,b5$ict de ,sp9oza1 ,,! ,,e?ics 7,e?ica ,ord9e ,geometrico ,demon/rata7 ,translat$ by ,r4 ,h4 ,m4 ,elwes ,,"p ,v3 ,( ! ,p[] ( ! ,und]/&+1 or ( ,human ,fre$om ,,preface ,at l5g? ,i pass to ! rema9+ portion ( my ,e?ics1 :i* is conc]n$ ) ! way lead+ to fre$om4 ,i %all !re=e treat !re9 ( ! p[] ( ! reason1 %[+ h[ f> ! reason c control ! emotions1 & :at is ! nature ( ,m5tal ,fre$om or ,bless$ness2 we %all !n be able to see1 h[ mu* m p[]ful ! wise man is ?an ! ignorant4 ,x is no "p ( my design to po9t out ! me?od & means :]eby ! und]/&+ may be p]fect$1 nor to %[ ! skill :]eby ! body may be s t5d$1 z to be capable ( ! due p]=mance ( its functions4 ,! latt] "q lies 9 ! prov9ce ( ,m$ic9e1 ! =m] 9 ! prov9ce ( ,logic4 ,"h1 !re=e1 ,i repeat1 ,i %all treat only ( ! p[] ( ! m9d1 or ( reason2 & ,i %all ma9ly %[ ! ext5t & nature ( its dom9ion ov] ! emotions1 = _! control & mod]ation4 ,t we d n possess absolute dom9ion ov] !m1 ,i h already %[n4 ,yet ! ,/oics h ?\ght1 t ! emotions dep5d$ absolutely on our w1 & t we c\ld absolutely gov]n !m4 ,b ^! philosoph]s 7 compell$1 by ! prote/ ( exp]i5ce1 n f _! own pr9ciples1 to confess1 t no slight practice & zeal is ne$$ to control & mod]ate !m3 & ?is someone endeav\r$ to illu/rate by ! example 7if ,i rememb] rightly7 ( two dogs1 ! "o a h\se-dog & ! o!r a hunt+-dog4 ,= by long tra9+ x c\ld be br\ght ab\t1 t ! h\se-dog %\ld become accu/om$ to hunt1 & ! hunt+-dog to cease f runn+ aft] h>es4 ,to ?is op9ion ,desc>tes n a little incl9es4 ,= he ma9ta9$1 t ! s\l or m9d is specially unit$ to a p>ticul> "p ( ! bra91 namely1 to t "p call$ ! p9eal gl&1 by ! aid ( :i* ! m9d is enabl$ to feel all ! movem5ts :i* are set go+ 9 ! body1 & also ext]nal objects1 & :i* ! m9d by a simple act ( volition c put 9 motion 9 v>i\s ways4 ,he ass]t$1 t ?is gl& is s susp5d$ 9 ! mid/ ( ! bra91 t x c\ld be mov$ by ! slighte/ motion ( ! animal spirits3 fur!r1 t ?is gl& is susp5d$ 9 ! mid/ ( ! bra9 9 z _m diff]5t mann]s1 z ! animal spirits c imp+e !reon2 &1 aga91 t z _m diff]5t m>ks are impress$ on ! said gl&1 z !re are diff]5t ext]nal objects :i* impel ! animal spirits t[>ds x2 :5ce x foll[s1 t if ! w ( ! s\l susp5ds ! gl& 9 a position1 :]e9 x has already be5 susp5d$ once be=e by ! animal spirits driv5 9 "o way or ano!r1 ! gl& 9 its turn reacts on ! said spirits1 driv+ & det]m9+ !m to ! condition :]e9 !y 71 :5 repuls$ be=e by a simil> position ( ! gl&4 ,he fur!r ass]t$1 t e act ( m5tal volition is unit$ 9 nature to a c]ta9 giv5 motion ( ! gl&4 ,= in/ance1 :5ev] anyone desires to look at a remote object1 ! act ( volition causes ! pupil ( ! eye to dilate1 :]eas1 if ! p]son 9 "q _h only ?\ght ( ! dilatation ( ! pupil1 ! m]e wi% to dilate x w\ld n h br\ght ab\t ! result1 inasmu* z ! motion ( ! gl&1 :i* s]ves to impel ! animal spirits t[>ds ! optic n]ve 9 a way :i* w\ld dilate or contract ! pupil1 is n associat$ 9 nature ) ! wi% to dilate or contract ! pupil1 b ) ! wi% to look at remote or v ne> objects4 ,la/ly1 he ma9ta9$ t1 al?\gh e motion ( ! a=esaid gl& seems to h be5 unit$ by nature to "o p>ticul> ?\ght out ( ! :ole numb] ( our ?\ghts f ! v beg9n+ ( our life1 yet x c nev]!less become ?r\gh habituation associat$ ) o!r ?\ghts2 ?is he endeav\rs to prove 9 ! ,passions de l'ame1 ,i4 #ej4 ,he !nce concludes1 t !re is no s\l s weak1 t x _c1 "u prop] direction1 acquire absolute p[] ov] its passions4 ,= passions z def9$ by him are p]ceptions1 or feel+s1 or di/urbances ( ! s\l1 :i* are ref]r$ to ! s\l z species1 & :i* 7m>k ! expression7 are produc$1 pres]v$1 & /r5g!n$ ?r\gh "s movem5t ( ! spirits4 7,passion del l'ame1,i4#bg47 ,b1 see+ t we c jo9 any motion ( ! gl&1 or consequ5tly ( ! spirits1 to any volition1 ! det]m9ation ( ! w dep5ds entirely on our own p[]s2 if1 !re=e1 we det]m9e our w ) sure & firm decisions 9 ! direction to :i* we wi% our actions to t5d1 & associate ! motions ( ! passions :i* we wi% to acquire ) ! said decisions1 we %all acquire an absolute dom9ion ov] our passions4 ,su* is ! doctr9e ( ?is illu/ri\s philosoph] 79 s f> z ,i ga!r x f 8 own words72 x is "o :i*1 _h x be5 less +5i\s1 ,i c\ld h>dly believe to h proce$$ f s great a man4 ,inde$1 ,i am lo/ 9 wond]1 t a philosoph]1 :o _h /\tly ass]t$1 t he w\ld draw no conclusions :i* d n foll[ f self-evid5t premisses1 & w\ld affirm no?+ :i* he did n cle>ly & di/9ctly p]ceive1 & :o _h s (t5 tak5 to task ! s*ola/ics = wi%+ to expla9 obscurities ?r\gh occult qualities1 c\ld ma9ta9 a hypo!sis1 beside :i* occult qualities are commonplace4 ,:at does he und]/&1 ,i ask1 by ! union ( ! m9d & ! body8 ,:at cle> & di/9ct conception has he got ( ?\ght 9 mo/ intimate union ) a c]ta9 p>ticle ( ext5d$ matt]8 ,truly ,i %\ld l him to expla9 ?is union ?r\gh its proximate cause4 ,:at cle> & di/9ct conception has he got ( ?\ght 9 mo/ intimate union ) a c]ta9 p>ticle ( ext5d$ matt]8 ,:at cle> & di/9ct conception has he got ( ?\ght 9 mo/ intimate union ) a c]ta9 p>ticle ( ext5d$ matt]8 ,b he _h s di/9ct a conception ( m9d be+ di/9ct f body1 t he c\ld n assign any p>ticul> cause ( ! union betwe5 ! two1 or ( ! m9d itself1 b 0 oblig$ to h rec\rse to ! cause ( ! :ole univ]se1 t is to ,god4 ,fur!r1 ,i %\ld mu* l to "k1 :at degree ( motion ! m9d c imp>t to ?is p9eal gl&1 & ) :at =ce c x hold x susp5d$8 ,= ,i am 9 ignorance1 :e!r ?is gl& c be agitat$ m sl[ly or m quickly by ! m9d ?an by ! animal spirits1 & :e!r ! motions ( ! passions1 :i* we h closely unit$ ) firm decisions1 _c be aga9 disjo9$ !refrom by physical causes2 9 :i* case x w\ld foll[ t1 al?\gh ! m9d firmly int5d$ to face a giv5 dang]1 & _h unit$ to ?is decision ! motions ( boldness1 yet at ! sight ( ! dang] ! gl& might become susp5d$ 9 a way1 :i* w\ld preclude ! m9d ?9k+ ( any?+ except runn+ away4 ,9 tru?1 z !re is no common /&>d ( volition & motion1 s is !re no comp>ison possible betwe5 ! p[]s ( ! m9d & ! p[] or /r5g? ( ! body2 consequ5tly ! /r5g? ( "o _c 9 any wise be det]m9$ by ! /r5g? ( ! o!r4 ,we may also add1 t !re is no gl& discov]able 9 ! mid/ ( ! bra91 s plac$ t x c ?us easily be set 9 motion 9 s _m ways1 & also t all ! n]ves are n prolong$ s f> z ! cavities ( ! bra94 ,la/ly1 ,i omit all ! ass]tions :i* he makes conc]n+ ! w & its fre$om1 inasmu* z ,i h abundantly prov$ t 8 premisses are false4 ,!re=e1 s9ce ! p[] ( ! m9d1 z ,i h %[n above1 is def9$ by ! und]/&+ only1 we %all det]m9e solely by ! k ( ! m9d ! rem$ies aga9/ ! emotions1 :i* ,i believe all h _h exp]i5ce (1 b d n accurately obs]ve or di/9ctly see1 & f ! same basis we %all d$uce all ^? conclusions1 :i* h reg>d to ! m9d's bless$ness4 ,,axioms4 ,i4 ,if two contr>y actions be />t$ 9 ! same subject1 a *ange mu/ necess>ily take place1 ei!r 9 bo?1 or 9 "o ( ! two1 & cont9ue until !y cease to be contr>y4 ,,ii4 ,! p[] ( an effect is def9$ by ! p[] ( its cause1 9 s f> z its ess5ce is expla9$ or def9$ by ! ess5ce ( its cause4 7,?is axiom is evid5t f ,,iii4vii47 ,,propositions4 ,prop4,i4 ,ev5 z ?\ghts & ! ideas ( ?+s are arrang$ & associat$ 9 ! m9d1 s are ! modifications ( body or ! images ( ?+s precisely 9 ! same way arrang$ & associat$ 9 ! body4 ,pro(4- ,! ord] & connection ( ideas is ! same 7,,ii3vii47 z ! ord] & connection ( ?+s1 & vice v]sa ! ord] & connection ( ?+s is ! same 7,,ii3vi4,coroll4 & ,,ii3vii47 z ! ord] & connection ( ideas4 ,:]e=e1 ev5 z ! ord] & connection ( ideas 9 ! m9d takes place accord+ to ! ord] & association ( modifications ( ! body 7,,ii3xviii471 s vice v]sa 7,,iii3ii47 ! ord] & connection ( modifications ( ! body takes place 9 accordance ) ! mann]1 9 :i* ?\ghts & ! ideas ( ?+s are arrang$ & associat$ 9 ! m9d4 ,q4,e4,d4 ,,prop4,,ii4 ,if we remove a di/urbance ( ! _s1 or emotion1 f ! ?\ght ( an ext]nal cause1 & unite x to o!r ?\ghts1 !n w ! love or hatr$ t[>ds t ext]nal cause1 & also ! vacillations ( _s :i* arise f ^! emotions1 be de/roy$4 ,pro(4- ,t1 :i* con/itutes ! reality ( love or hatr$1 is pleasure or pa91 accompani$ by ! idea ( an ext]nal cause 7,def4 ( ! ,emotions3vi41vii472 :]e=e1 :5 ?is cause is remov$1 ! reality ( love or hatr$ is remov$ ) x2 !re=e ^! emotions & ^? :i* arise !refrom are de/roy$4 ,q4,e4,d4 ,prop4,,iii4 ,an emotion1 :i* is a passion1 ceases to be a passion1 z soon z we =m a cle> & di/9ct idea !re(4 ,pro(4- ,an emotion1 :i* is a passion1 is a confus$ idea 7by ! g5]al ,def4 ( ! ,emotions74 ,if1 !re=e1 we =m a cle> & di/9ct idea ( a giv5 emotion1 t idea w only be di/+ui%$ f ! emotion1 9 s f> z x is ref]r$ to ! m9d only1 by reason 7,,ii3xxi41,note72 !re=e 7,,iii3iii471 ! emotion w cease to be a passion4 ,q4,e4,d4 ,coroll>y4- ,an emotion !re=e becomes m "u our control1 & ! m9d is less passive 9 respect to x1 9 proportion z x is m kn[n to u4 ,prop4,,iv4 ,!re is no modification ( ! body1 :]e( we _c =m "s cle> & di/9ct conception4 ,pro(4- ,prop]ties :i* are common to all ?+s c only be conceiv$ adequately 7,,ii3xxxviii472 !re=e 7,,ii3xii4& ,lemma4 ii4 aft] ,,ii3xiii47 !re is no modification ( ! body1 :]e( we _c =m "s cle> & di/9ct conception4 ,q4,e4,d4 ,coroll>y4- ,h5ce x foll[s t !re is no emotion1 :]e( we _c =m "s cle> & di/9ct conception4 ,= an emotion is ! idea ( a modification ( ! body 7by ! g5]al ,def4 ( ! ,emotions71 & mu/ !re=e 7by ! prec$+ ,prop47 involve "s cle> & di/9ct conception4 ,note4- ,see+ t !re is no?+ :i* is n foll[$ by an effect 7,i3xxxvi471 & t we cle>ly & di/9ctly und]/& :atev] foll[s f an idea1 :i* 9 u is adequate 7,,ii3xl471 x foll[s t ev]yone has ! p[] ( cle>ly & di/9ctly und]/&+ himself & 8 emotions1 if n absolutely1 at any rate 9 "p1 & consequ5tly ( br++ x ab\t1 t he %\ld become less subject to !m4 ,to atta9 ?is result1 !re=e1 we mu/ *iefly direct our ef=ts to acquir+1 z f> z possible1 a cle> & di/9ct k ( e emotion1 9 ord] t ! m9d may ?us1 ?r\gh emotion1 be det]m9$ to ?9k ( ^? ?+s :i* x cle>ly & di/9ctly p]ceives1 & :]e9 x fully acquiesces3 & ?us t ! emotion itself may be sep>at$ f ! ?\ght ( an ext]nal cause1 & may be associat$ ) true ?\ghts2 :5ce x w come to pass1 n only t love1 hatr$1 c4 w be de/roy$ 7,v3ii471 b also t ! appetites or desires1 :i* are wont to arise f su* emotion1 w become incapable ( be+ excessive 7,,iv3lxi474 ,= x mu/ be especially rem>k$1 t ! appetite ?r\gh :i* a man is said to be active1 & t ?r\gh :i* he is said to be passive is "o & ! same4 ,= in/ance1 we h %[n t human nature is s con/itut$1 t ev]yone desires 8 fell[-m5 to live aft] 8 own fa%ion 7,,iii3xxxi4,note72 9 a man1 :o is n guid$ by reason1 ?is appetite is a passion :i* is call$ ambition1 & does n greatly diff] f pride2 :]eas 9 a man1 :o lives by ! dictates ( reason1 x is an activity or virtue :i* is call$ piety 7,,iv3xxxvii4,note4i4 & second pro(74 ,9 l mann] all appetites or desires are only passions1 9 s f> z !y spr+ f inadequate ideas2 ! same results are accr$it$ to virtue1 :5 !y are ar\s$ or g5]at$ by adequate ideas4 ,= all desires1 :]eby we are det]m9$ to any giv5 action1 may arise z mu* f adequate z f inadequate ideas 7,,iv3lix474 ,?an ?is rem$y = ! emotions 7to return to ! po9t f :i* ,i />t$71 :i* consi/s 9 a true k !re(1 no?+ m excell5t1 be+ )9 our p[]1 c be devis$4 ,= ! m9d has no o!r p[] save t ( ?9k+ & ( =m+1 adequate ideas1 z we h %[n above 7,,iii3iii474 ,prop4,v4 ,an emotion t[>ds a ?+1 :i* we conceive simply1 & n z necess>y1 or z cont+5t1 or z possible1 is1 o!r conditions be+ equal1 great] ?an any o!r emotion4 ,pro(4- ,an emotion t[>ds a ?+1 :i* we conceive to be free1 is great] ?an "o t[>ds :at we conceive to be necess>y 7,,iii3xlix471 &1 consequ5tly1 /ill great] ?an "o t[>ds :at we conceive z possible1 or cont+5t 7,,iv3xi474 ,b to conceive a ?+ z free c be no?+ else ?an to conceive x simply1 :ile we are 9 ignorance ( ! causes :]eby x has be5 det]m9$ to action 7,,ii3xxxv4,note72 !re=e1 an emotion t[>ds a ?+ :i* we conceive simply is1 o!r conditions be+ equal1 great] ?an "o1 :i* we feel t[>ds :at is necess>y1 possible1 or cont+5t1 &1 consequ5tly1 x is ! greate/ ( all4 ,q4,e4,d4 ,prop4,,vi4 ,! m9d has great] p[] ov] ! emotions & is less subject !reto1 9 s f> z x und]/&s all ?+s z necess>y4 ,pro(4- ,! m9d und]/&s all ?+s to be necess>y 7,i3xxix47 & to be det]m9$ to exi/5ce & op]ation by an inf9ite *a9 ( causes2 !re=e 7by ! =ego+ ,proposition71 x ?us f> br+s x ab\t1 t x is less subject to ! emotions aris+ !refrom1 & 7,,iii3xlviii47 feels less emotion t[>ds ! ?+s !mselves4 ,q4,e4,d4 ,note4- ,! m ?is k1 t ?+s are necess>y1 is appli$ to p>ticul> ?+s1 :i* we conceive m di/9ctly & vividly1 ! great] is ! p[] ( ! m9d ov] ! emotions1 z exp]i5ce also te/ifies4 ,= we see1 t ! pa9 aris+ f ! loss ( any good is mitigat$1 z soon z ! man :o has lo/ x p]ceives1 t x c\ld n by any means h be5 pres]v$4 ,s also we see t no "o pities an infant1 because x _c speak1 walk1 or reason1 or la/ly1 because x passes s _m ye>s1 z x 71 9 unconsci\sness4 ,:]eas1 if mo/ p 7 born full-gr[n & only "o "h & !re z an infant1 ev]yone w\ld pity ! infants2 because infancy w\ld n !n be look$ on z a /ate natural & necess>y1 b z a fault or del9qu5cy 9 ,nature2 & we may note sev]al o!r in/ances ( ! same sort4 ,prop4,,vii4 ,emotions :i* are ar\s$ or spr+ f reason1 if we take acc\nt ( "t1 are /rong] ?an ^?1 :i* are attributable to p>ticul> objects t we reg>d z abs5t4 ,pro(4- ,we d n reg>d a ?+ z abs5t1 by reason ( ! emotion :]e) we conceive x1 b by reason ( ! body1 be+ affect$ by ano!r emotion exclud+ ! exi/5ce ( ! said ?+ 7,,ii3xvii474 ,:]e=e1 ! emotion1 :i* is ref]r$ to ! ?+ :i* we reg>d z abs5t1 is n ( a nature to ov]come ! re/ ( a man's activities & p[] 7,,iv3vi471 b is1 on ! contr>y1 ( a nature to be 9 "s sort controll$ by ! emotions1 :i* exclude ! exi/5ce ( its ext]nal cause 7,,iv3ix474 ,b an emotion :i* spr+s f reason is necess>ily ref]r$ to ! common prop]ties ( ?+s 7see ! def4 ( reason 9 ,,ii3xl4,note4ii471 :i* we always reg>d z pres5t 7= !re c be no?+ to exclude _! pres5t exi/5ce71 & :i* we always conceive 9 ! same mann] 7,,ii3xxxviii474 ,:]e=e an emotion ( ?is k9d always rema9s ! same2 & consequ5tly 7,v3,ax4i47 emotions1 :i* are contr>y !reto & are n kept go+ by _! ext]nal causes1 w be oblig$ to adapt !mselves to x m & m1 until !y are no long] contr>y to x2 to ?is ext5t ! emotion :i* spr+s f reason is m p[]ful4 ,q4,e4,d4 ,prop4,,viii4 ,an emotion is /rong] 9 proportion to ! numb] ( simultane\s concurr5t causes :]eby x is ar\s$4 ,pro(4- ,_m simultane\s causes are m p[]ful ?an a few 7,,iii3vii473 !re=e 7,,iv3v471 9 proportion to ! increas$ numb] ( simultane\s causes :]eby x is ar\s$1 an emotion becomes /rong]4 ,q4,e4,d4 ,note4- ,?is proposition is also evid5t f ,v3,ax4ii4 ,prop4,,ix4 ,an emotion1 :i* is attributable to _m & div]se causes :i* ! m9d reg>ds z simultane\s ) ! emotion itself1 is less hurtful1 & we are less subject !reto & less affect$ t[>ds ea* ( its causes1 ?an if x 7 a diff]5t & equally p[]ful emotion attributable to few] causes or to a s+le cause4 ,pro(-4 ,an emotion is only bad or hurtful1 9 s f> z x h9d]s ! m9d f be+ able to ?9k 7,,iv3xxvi41 ,,iv3xxvii472 !re=e1 an emotion1 :]eby ! m9d is det]m9$ to ! contemplation ( sev]al ?+s at once1 is less hurtful ?an ano!r equally p[]ful emotion1 :i* s engrosses ! m9d 9 ! s+le contemplation ( a few objects or ( "o1 t x is unable to ?9k ( any?+ else2 ?is 0 our fir/ po9t4 ,aga91 z ! m9d's ess5ce1 9 o!r words1 its p[] 7,,iii3vii471 consi/s solely 9 ?\ght 7,,ii3xi471 ! m9d is less passive 9 respect to an emotion1 :i* causes x to ?9k ( sev]al ?+s at once1 ?an 9 reg>d to an equally /rong emotion1 :i* keeps x engross$ 9 ! contemplation ( a few or ( a s+le object3 ?is 0 our second po9t4 ,la/ly1 ?is emotion 7,,iii3xlviii471 9 s f> z x is attributable to sev]al causes1 is less p[]ful 9 reg>d to ea* ( !m4 ,q4,e4,d4 ,prop4,x4 ,s long z we are n assail$ by emotions contr>y to our nature1 we h ! p[] ( arrang+ & associat+ ! modifications ( our body accord+ to ! intellectual ord]4 ,pro(4- ,! emotions1 :i* are contr>y to our nature1 t is 7,,iv3xxx471 :i* are bad1 are bad 9 s f> z !y imp$e ! m9d f und]/&+ 7,,iv3xxvii474 ,s long1 !re=e1 z we are n assail$ by emotions contr>y to our nature1 ! m9d's p[]1 :]eby x endeav\rs to und]/& ?+s 7,,iv3xxvi471 is n imp$$1 & !re=e x is able to =m cle> & di/9ct ideas & to d$uce !m "o f ano!r 7,,ii3xl4,note4ii4 & ,,ii3xlvii4,note72 consequ5tly we h 9 su* cases ! p[] ( arrang+ & associat+ ! modifications ( ! body accord+ to ! intellectual ord]4 ,q4,e4,d4 ,note4- ,by ?is p[] ( rightly arrang+ & associat+ ! bodily modifications we c gu>d ourselves f be+ easily affect$ by evil emotions4 ,= 7,v3vii47 a great] =ce is ne$$ = controll+ ! emotions1 :5 !y are arrang$ & associat$ accord+ to ! intellectual ord]1 ?an :5 !y1 are unc]ta9 & unsettl$4 ,! be/ we c d1 !re=e1 s long z we d n possess a p]fect k ( our emotions1 is to frame a sy/em ( "r conduct1 or fix$ practical precepts1 to commit x to memory1 & to apply x =?) to ! p>ticul> circum/ances :i* n[ & aga9 meet u 9 life1 s t our imag9ation may become fully imbu$ !re)1 & t x may be always ready to our h&4 ,= in/ance1 we h laid d[n among ! rules ( life 7,,iv3xlvi41 ,note71 t hatr$ %\ld be ov]come ) love or high- m9d$ness1 & n requir$ ) hatr$ 9 return4 ,n[1 t ?is precept ( reason may be always ready to our h& 9 "t ( ne$1 we %\ld (t5 ?9k ov] & reflect ^u ! wrongs g5]ally committ$ by m51 & 9 :at mann] & way !y may be be/ w>d$ (f by high-m9d$ness3 we %all ?us associate ! idea ( wrong ) ! idea ( ?is precept1 :i* accord+ly w always be ready = use :5 a wrong is done to u 7,,ii3xviii474 ,if we keep also 9 read9ess ! notion ( our true advantage1 & ( ! good :i* foll[s f mutual fri5d%ips1 & common fell[%ips2 fur!r1 if we rememb] t complete acquiesc5ce is ! result ( ! "r way ( life 7,,iv3lii471 & t m51 no less ?an ev]y?+ else1 act by ! necessity ( _! nature3 9 su* case ,i say ! wrong1 or ! hatr$1 :i* commonly arises !refrom1 w engross a v small "p ( our imag9ation & w be easily ov]come2 or1 if ! ang] :i* spr+s f a griev\s wrong be n ov]come easily1 x w nev]!less be ov]come1 ?\gh n )\t a spiritual conflict1 f> soon] ?an if we _h n ?us reflect$ on ! subject be=eh&4 ,z is inde$ evid5t f ,v3vi41,v3vii41,v3viii4 ,we %\ld1 9 ! same way1 reflect on c\rage z a means ( ov]com+ fe>2 ! ord9>y dang]s ( life %\ld frequ5tly be br\ght to m9d & imag9$1 toge!r ) ! means :]eby ?r\gh read9ess ( res\rce & /r5g? ( m9d we c avoid & ov]come !m4 ,b we mu/ note1 t 9 arrang+ our ?\ghts & conceptions we %\ld always be> 9 m9d t :i* is good 9 e individual ?+ 7,,iv3lxiii4,coroll4 & ,,iii3lix471 9 ord] t we may always be det]m9$ to action by an emotion ( pleasure4 ,= in/ance1 if a man sees t he is too ke5 9 ! pursuit ( hon\r1 let him ?9k ov] its "r use1 ! end = :i* x %\ld be pursu$1 & ! means :]eby he may atta9 x4 ,let him n ?9k ( its misuse1 & its empt9ess1 & ! fickl5ess ( mank9d1 & ! l1 :]e( no man ?9ks except ?r\gh a morbidness ( disposition2 ) ?\ghts l ^! d ! mo/ ambiti\s mo/ torm5t !mselves1 :5 !y despair ( ga9+ ! di/9ctions !y hank] aft]1 & 9 ?us giv+ v5t to _! ang] w\ld fa9 appe> wise4 ,:]e=e x is c]ta9 t ^?1 :o cry out ! l\de/ aga9/ ! misuse ( hon\r & ! vanity ( ! _w1 are ^? :o mo/ gre$ily covet x4 ,?is is n peculi> to ! ambiti\s1 b is common to all :o are ill-us$ by =tune1 & :o are infirm 9 _s4 ,= a poor man also1 :o is mis]ly1 w talk incessantly ( ! misuse ( weal? & ( ! vices ( ! ri*2 :]eby he m]ely torm5ts himself1 & %[s ! _w t he is intol]ant1 n only ( 8 own pov]ty1 b also ( o!r p's ri*es4 ,s1 aga91 ^? :o h be5 ill receiv$ by a woman !y love ?9k ( no?+ b ! incon/ancy1 trea*]y1 & o!r /ock faults ( ! fair sex2 all ( :i* !y consign to oblivion1 directly !y are aga9 tak5 into fav\r by _! swee!>t4 ,?us he :o w\ld gov]n 8 emotions & appetite solely by ! love ( fre$om /rives1 z f> z he c1 to ga9 a k ( ! virtues & _! causes1 & to fill 8 _s ) ! joy :i* arises f ! true k ( !m3 he w 9 no wise desire to dwell on m5's faults1 or to c>p at 8 fell[s1 or to revel 9 a false %[ ( fre$om4 ,:osoev] w dilig5tly obs]ve & practise ^! precepts 7:i* inde$ are n difficult7 w v]ily1 9 a %ort space ( "t1 be able1 = ! mo/ "p1 to direct 8 actions accord+ to ! comm&m5ts ( reason4 ,prop4,,xi4 ,9 proportion z a m5tal image is ref]r$ to m objects1 s is x m frequ5t1 or m (t5 vivid1 & occupies ! m9d m4 ,pro(4- ,9 proportion z a m5tal image or an emotion is ref]r$ to m objects1 s are !re m causes :]eby x c be ar\s$ & fo/]$1 all ( :i* 7by hypo!sis7 ! m9d contemplates simultane\sly 9 association ) ! giv5 emotion2 !re=e ! emotion is m frequ5t1 or is m (t5 9 full vig\r1 & 7,v3viii47 occupies ! m9d m4 ,q4,e4,d4 ,prop4,,xii4 ,! m5tal images ( ?+s are m easily associat$ ) ! images ref]r$ to ?+s :i* we cle>ly & di/9ctly und]/&1 ?an ) o!rs4 ,pro(4- ,?+s1 :i* we cle>ly & di/9ctly und]/&1 are ei!r ! common prop]ties ( ?+s or d$uctions !refrom 7see def9ition ( ,reason1 ,,ii34xl4,note ii471 & are consequ5tly 7by ! la/ ,prop47 m (t5 ar\s$ 9 u4 ,:]e=e x may m readily happ51 t we %\ld contemplate o!r ?+s 9 conjunction ) ^! ?an 9 conjunction ) some?+ else1 & consequ5tly 7,,ii3xviii47 t ! images ( ! said ?+s %\ld be m (t5 associat$ ) ! images ( ^! ?an ) ! images ( some?+ else4 ,q4,e4,d4 ,prop4 ,,xiii4 ,a m5tal image is m (t5 vivid1 9 proportion z x is associat$ ) a great] numb] ( o!r images4 ,pro(4- ,9 proportion z an image is associat$ ) a great] numb] ( o!r images1 s 7,,ii3xviii47 are !re m causes :]eby x c be ar\s$4 ,q4,e4,d4 ,prop4 ,,xiv4 ,! m9d c br+ x ab\t1 t all bodily modifications or images ( ?+s may be ref]r$ to ! idea ( ,god4 ,pro(4- ,!re is no modification ( ! body1 :]e( ! m9d may n =m "s cle> & di/9ct conception 7,v3iv472 :]e=e x c br+ x ab\t1 t !y %\ld all be ref]r$ to ! idea ( ,god 7,i3xv474 ,q4,e4,d4 ,prop4 ,,xv4 ,he :o cle>ly & di/9ctly und]/&s himself & 8 emotions loves ,god1 & s mu* ! m 9 proportion z he m und]/&s himself & 8 emotions4 ,pro(4- ,he :o cle>ly & di/9ctly und]/&s himself & 8 emotions feels pleasure 7,,iii3liii471 & ?is pleasure is 7by ! la/ ,prop47 accompani$ by ! idea ( ,god2 !re=e 7,def4 ( ! ,emotions3vi47 su* an "o loves ,god1 & 7= ! same reason7 s mu* ! m 9 proportion z he m und]/&s himself & 8 emotions4 ,q4,e4,d4 ,prop4 ,,xvi4 ,?is love t[>ds ,god mu/ hold ! *ief place 9 ! m9d4 ,pro(4- ,= ?is love is associat$ ) all ! modifications ( ! body 7,v3xiv47 & is fo/]$ by !m all 7,v3v472 !re=e 7,v3xi471 x mu/ hold ! *ief place 9 ! m9d4 ,q4,e4,d4 ,prop4 ,,xvii4 ,god is )\t passions1 nei!r is he affect$ by any emotion ( pleasure or pa94 ,pro(4- ,all ideas1 9 s f> z !y are ref]r$ to ,god1 are true 7,,ii3xxxii471 t is 7,,ii3,def4iv47 adequate2 & !re=e 7by ! g5]al ,def4 ( ! ,emotions7 ,god is )\t passions4 ,aga91 ,god _c pass ei!r to a great] or to a less] p]fection 7,i3xx4,coroll4ii472 !re=e 7by ,def4 ( ! ,emotions3ii41 iii47 he is n affect$ by any emotion ( pleasure or pa94 ,coroll>y4 ,/rictly speak+1 ,god does n love or hate anyone4 ,= ,god 7by ! =ego+ ,prop47 is n affect$ by any emotion ( pleasure or pa91 consequ5tly 7,def4 ( ! ,emotions3vi41 vii47 he does n love or hate anyone4 ,prop4,,xviii4 ,no "o c hate ,god4 ,pro(4- ,! idea ( ,god :i* is 9 u is adequate & p]fect 7,,ii3xlvi41 ,,ii3xlvii472 :]e=e1 9 s f> z we contemplate ,god1 we are active 7,,iii3iii47 2 consequ5tly 7,,iii3lix47 !re c be no pa9 accompani$ by ! idea ( ,god1 9 o!r words 7,def4 ( ! ,emotions3vii471 no "o c hate ,god4 ,q4,e4,d4 ,coroll>y4- ,love t[>ds ,god _c be turn$ into hate4 ,note4- ,x may be object$ t1 z we und]/& ,god z ! cause ( all ?+s1 we by t v fact reg>d ,god z ! cause ( pa94 ,b ,i make answ]1 t1 9 s f> z we und]/& ! causes ( pa91 x to t ext5t 7,v3iii47 ceases to be a passion1 t is1 x ceases to be pa9 7,,iii3lix472 !re=e1 9 s f> z we und]/& ,god to be ! cause ( pa91 we to t ext5t feel pleasure4 ,prop4 ,,xix4 ,he1 :o loves ,god1 _c endeav\r t ,god %\ld love him 9 return4 ,pro(4- ,=1 if a man %\ld s endeav\r1 he w\ld desire 7,v3xvii4,coroll47 t ,god1 :om he loves1 %\ld n be ,god1 & consequ5tly he w\ld desire to feel pa9 7,,iii3xix472 :i* is absurd 7,,iii3xxviii474 ,!re=e1 he :o loves ,god1 c4 ,q4,e4,d4 ,prop4 ,,xx4 ,?is love t[>ds ,god _c be /a9$ by ! emotion ( envy or jeal\sy3 contr>iwise1 x is ! m fo/]$1 9 proportion z we conceive a great] numb] ( m5 to be jo9$ to ,god by ! same bond ( love4 ,pro(4- ,?is love t[>ds ,god is ! highe/ good :i* we c seek = "u ! guidance ( reason 7,,iv3xxviii471 x is common to all m5 7,,iv3xxxvi71& we desire t all %\ld rejoice !re9 7,,iv3xxxvii472 !re=e 7,def4 ( ! ,emotions3xxiii71 x _c be /a9$ by ! emotion envy nor by1 ! emotion ( jeal\sy1 7,v3xviii4 see def9ition ( ,jeal\sy1 7,,iii3xxxv4 ,note72 b1 contr>iwise1 x mu/ ne$s be ! m fo/]$1 9 proportion z we conceive a great] numb] ( m5 to rejoice !re94 ,q4,e4,d4 ,note4- ,we c 9 ! same way1 %[1 t !re is no emotion directly contr>y to ?is love1 :]eby ?is love c be de/roy$2 !re=e we may conclude1 t ?is love t[>ds ,god is ! mo/ con/ant ( all ! emotions1 & t1 9 s f> z x is ref]r$ to ! body1 x _c be de/roy$1 unless ! body be de/roy$ also4 ,z to its nature1 9 s f> z x is ref]r$ to ! m9d only1 we %all pres5tly inquire4 ,i h n[ gone ?r\gh all ! rem$ies aga9/ ! emotions1 or all t ! m9d1 consid]$ 9 itself alone1 c d aga9/ !m4 ,:5ce x appe>s t ! m9d's p[] ov] ! emotions consi/s3- ,i4 ,9 ! actual k ( ! emotions 7,v3iv4,note74 ,,ii4 ,9 ! fact t x sep>ates ! emotions f ! ?\ght ( an ext]nal cause1 :i* we conceive confus$ly 7,v3ii4 & ,v3iv4,note74 ,,iii4 ,9 ! fact1 t1 9 respect to "t1 ! emotions ref]r$ to ?+s1 :i* we di/9ctly und]/&1 surpass ^? ref]r$ to :at we conceive 9 a confus$ & fragm5t>y mann] 7,v3vii474 ,,iv4 ,9 ! numb] ( causes :]eby ^? modifications 7,affectiones4 ,cam]] reads affectus - emotions71 are fo/]$1 :i* h reg>d to ! common prop]ties ( ?+s or to ,god 7,v3ix41 ,v3xi474 ,v4 ,la/ly1 9 ! ord] :]e9 ! m9d c arrange & associate1 "o ) ano!r1 its own emotions 7,v3x4,note & ,v3xii41 ,v3xiii41 ,v3xiv474 ,b1 9 ord] t ?is p[] ( ! m9d ov] ! emotions may be bett] und]/ood1 x %\ld be specially obs]v$ t ! emotions are call$ by u /rong1 :5 we comp>e ! emotion ( "o man ) ! emotion ( ano!r1 & see t "o man is m tr\bl$ ?an ano!r by ! same emotion2 or :5 we are comp>+ ! v>i\s emotions ( ! same man "o ) ano!r1 & f9d t he is m affect$ or /irr$ by "o emotion ?an by ano!r4 ,= ! /r5g? ( e emotion is def9$ by a comp>ison ( our own p[] ) ! p[] ( an ext]nal cause4 ,n[ ! p[] ( ! m9d is def9$ by k only1 & its infirmity or passion is def9$ by ! privation ( k only3 x !re=e foll[s1 t t m9d is mo/ passive1 ^: greate/ "p is made up ( inadequate ideas1 s t x may be *>act]iz$ m readily by its passive /ates ?an by its activities3 on ! o!r h&1 t m9d is mo/ active1 ^: greate/ "p is made up ( adequate ideas1 s t1 al?\gh x may conta9 z _m inadequate ideas z ! =m] m9d1 x may yet be m easily *>act]iz$ by ideas attributable to human virtue1 ?an by ideas :i* tell ( human infirmity4 ,aga91 x mu/ be obs]v$1 t spiritual unheal?9ess2 & mis=tunes c g5]ally be trac$ to excessive love = some?+ :i* is subject to _m v>iations1 & :i* we c nev] become ma/]s (4 ,= no "o is solicit\s or anxi\s ab\t any?+1 unless he loves x2 nei!r d wrongs1 suspicions1 enmities1 c4 arise1 except 9 reg>d to ?+s :]e( no "o c be really ma/]4 ,we may ?us readily conceive ! p[] :i* cle> & di/9ct k1 & especially t ?ird k9d ( k 7,,ii3xlvii4,note71 f\nd$ on ! actual k ( ,god1 possesses ov] ! emotions3 if x does n absolutely de/roy !m1 9 s f> z !y are passions 7,v3iii4 & ,v3iv4,note72 at any rate1 x causes !m to occupy a v small "p ( ! m9d 7,v3xiv474 ,fur!r1 x begets a love t[>ds a ?+ immutable & et]nal 7,v3xv471 :]e( we may really ent] into possession 7,,ii3xlv472 nei!r c x be defil$ ) ^? faults :i* are inh]5t 9 ord9>y love2 b x may gr[ f /r5g? to /r5g?1 & may engross ! great] "p ( ! m9d1 & deeply p5etrate x4 ,& n[ ,i h f9i%$ ) all t conc]ns ?is pres5t life3 =1 z ,i said 9 ! beg9n+ ( ?is note1 ,i h briefly describ$ all ! rem$ies aga9/ ! emotions4 ,& ?is ev]yone may readily h se5 = himself1 if he has att5d$ to :at is advanc$ 9 ! pres5t note1 & also to ! def9itions ( ! m9d & its emotions1 &1 la/ly1 to ,propositions ,,iii3i4 & ,,iii3iii4 ,x is n[1 !re=e1 "t to pass on to ^? matt]s1 :i* app]ta9 to ! duration ( ! m9d1 )\t relation to ! body4 ,prop4 ,,xxi4 ,! m9d c only imag9e any?+1 or rememb] :at is pa/1 :ile ! body endures4 ,pro(4- ,! m9d does n express ! actual exi/5ce ( its body1 nor does x imag9e ! modifications ( ! body z actual1 except :ile ! body endures 7,,ii3viii4,coroll472 &1 consequ5tly 7,,ii3xxvi471 x does n imag9e any body z actually exi/+1 except :ile its own body endures4 ,?us x _c imag9e any?+ 7= def9ition ( ,imag9ation1 see ,,ii3xvii4,note71 or rememb] ?+s pa/1 except :ile ! body endures 7see def9ition ( ,memory1 ,,ii3xviii4,note74 ,q4,e4,d4 ,prop4 ,,xxii4 ,nev]!less 9 ,god !re is necess>ily an idea1 :i* expresses ! ess5ce ( ?is or t human body "u ! =m ( et]nity4 ,pro(4- ,god is ! cause1 n only ( ! exi/5ce ( ?is or t human body1 b also ( its ess5ce 7,i3xxv474 ,?is ess5ce1 !re=e1 mu/ necess>ily be conceiv$ ?r\gh ! v ess5ce ( ,god 7,i3,ax4iv471 & be ?us conceiv$ by a c]ta9 et]nal necessity 7,i3xvi472 & ?is conception4 mu/ necess>ily exi/ 9 ,god 7,,ii3iii474 ,q4,e4,d4 ,prop4 ,,xxiii4 ,! human m9d _c be absolutely de/roy$ ) ! body1 b !re rema9s ( x some?+ :i* is et]nal4 ,pro(4- ,!re is necess>ily 9 ,god a concept or idea1 :i* expresses ! ess5ce ( ! human body 7la/ ,prop471 :i*1 !re=e1 is necess>ily some?+ app]ta9+ to ! ess5ce ( ! human m9d 7,,ii3xiii474 ,b we h n assign$ to ! human m9d any1 duration1 def9able by "t1 except 9 s f> z x expresses ! actual exi/5ce ( ! body1 :i* is expla9$ ?r\gh duration1 & may be def9$ by "t - t is 7,,ii3viii4,coroll471 we d n assign to x duration1 except :ile ! body endures4 ,yet1 z !re is some?+1 not)/&+1 :i* is conceiv$ by a c]ta9 et]nal necessity ?r\gh ! v ess5ce ( ,god 7la/ ,prop472 ?is some?+1 :i* app]ta9s to ! ess5ce ( ! m9d1 w necess>ily be et]nal4 ,q4,e4,d4 ,note4- ,?is idea1 :i* expresses ! ess5ce ( ! body "u ! =m ( et]nity1 is1 z we h said1 a c]ta9 mode ( ?9k+1 :i* belongs to ! ess5ce ( ! m9d1 & is necess>ily et]nal4 ,yet x is n possible t we %\ld rememb] t we exi/$ be=e our body1 = our body c be> no trace ( su* exi/5ce1 nei!r c et]nity be def9$ 9 t]ms ( "t1 or h any relation to "t4 ,b1 not)/&+1 we feel & "k t we are et]nal4 ,= ! m9d feels ^? ?+s t x conceives by und]/&+1 no less ?an ^? ?+s t x rememb]s4 ,= ! eyes ( ! m9d1 :]eby x sees & obs]ves ?+s1 are none o!r ?an pro(s4 ,?us1 al?\gh we d n rememb] t we exi/$ be=e ! body1 yet we feel t our m9d1 9 s f> z x involves ! ess5ce ( ! body1 "u ! =m ( et]nity1 is et]nal1 & t ?us its exi/5ce _c be def9$ 9 t]ms ( "t1 or expla9$ ?r\gh duration4 ,?us our m9d c only be said to endure1 & its exi/5ce c only be def9$ by a fix$ "t1 9 s f> z x involves ! actual exi/5ce ( ! body4 ,?us f> only has x ! p[] ( det]m9+ ! exi/5ce ( ?+s by "t1 & conceiv+ !m "u ! category ( duration4 ,prop4 ,,xxiv4 ,! m we und]/& p>ticul> ?+s1 ! m d we und]/& ,god4 ,pro(4- ,?is is evid5t f ,i3xxv4,coroll4 ,prop4 ,,xxv4 ,! highe/ endeav\r ( ! m9d1 & ! highe/ virtue is to und]/& ?+s by ! ?ird k9d ( k4 ,pro(4- ,! ?ird k9d ( k proce$s f an adequate idea ( c]ta9 attributes ( ,god to an adequate k ( ! ess5ce ( ?+s 7see its def9ition ,,iii3xl4,note4ii472 &1 9 proportion z we und]/& ?+s m 9 ?is way1 we bett] und]/& ,god 7by ! la/ ,prop472 !re=e 7,,iv3xxviii47 ! highe/ virtue ( ! m9d1 t is ,,iv3,def4viii47 ! p[]1 or nature1 or 7,,iii3vii47 highe/ endeav\r ( ! m9d1 is to und]/& ?+s by ! ?ird k9d ( k4 ,q4,e4,d4 ,prop4 ,,xxvi4 ,9 proportion z ! m9d is m capable ( und]/&+ ?+s by ! ?ird k9d ( k1 x desires m to und]/& ?+s by t k9d4 ,pro(4- ,?is is evid5t4 ,=1 9 s f> z we conceive ! m9d to be capable ( conceiv+ ?+s by ?is k9d ( k1 we1 to t ext5t1 conceive x z det]m9$ ?us to conceive ?+s2 & consequ5tly 7,def4 ( ! ,emotions3i471 ! m9d desires s to d1 9 proportion z x is m capable !re(4 ,q4,e4,d4 ,prop4 ,,xxvii4 ,f ?is ?ird k9d ( k arises ! highe/ possible m5tal acquiesc5ce4 ,pro(4- ,! highe/ virtue ( ! m9d is to "k ,god 7,,iv3xxviii471 or to und]/& ?+s by ! ?ird k9d ( k 7,v3xxv471 & ?is virtue is great] 9 proportion z ! m9d kn[s ?+s m by ! said k9d ( k 7,v3xxiv473 consequ5tly1 he :o kn[s ?+s by ?is k9d ( k passes to ! summit ( human p]fection1 & is !re=e 7,def4 ( ! ,emotions3ii47 affect$ by ! highe/ pleasure1 su* pleasure be+ accompani$ by ! idea ( himself & 8 own virtue2 ?us 7,def4 ( ! ,emotions3xxv471 f ?is k9d ( k arises ! highe/ possible acquiesc5ce4 ,q4,e4,d4 ,prop4 ,,xxviii4 ,! endeav\r or desire to "k ?+s by ! ?ird k9d ( k _c arise f ! fir/1 b f ! second k9d ( k4 ,pro(4- ,?is proposition is self-evid5t4 ,= :atsoev] we und]/& cle>ly & di/9ct we und]/& ei!r ?r\gh itself1 or ?r\gh t :i* is conceiv$ ?r\gh itself2 t is1 ideas :i* are cle> & di/9ct 9 u1 or :i* are ref]r$ to ! ?ird k9d ( k 7,,ii3xl4,note4ii47 _c foll[ f ideas t are fragm5t>y1 & confus$1 & are ref]r$ to k ( ! fir/ k9d1 b mu/ foll[ f adequate ideas1 or ideas ( ! second & ?ird k9d ( k2 !re=e 7,def4 ( ! ,emotions3i471 ! desire ( kn[+ ?+s by ! ?ird k9d ( k _c arise f ! fir/1 b f ! second k9d4 ,q4,e4,d4 ,prop4 ,,xxix4 ,:atsoev] ! m9d und]/&s "u ! =m ( et]nity1 x does n und]/& by virtue ( conceiv+ ! pres5t actual exi/5ce ( ! body1 b by virtue ( conceiv+ ! ess5ce ( ! body "u ! =m ( et]nity4 ,pro(4- ,9 s f> z ! m9d conceives ! pres5t exi/5ce ( its body1 x to t ext5t conceives duration :i* c be det]m9$ by "t1 & to t ext5t only1 has x ! p[] ( conceiv+ ?+s 9 relation to "t 7,v3xxi41 ,,ii3xxvi474 ,b et]nity _c be expla9$ 9 t]ms ( duration 7,i3,def4viii4 & explanation74 ,!re=e to ?is ext5t ! m9d has n ! p[] ( conceiv+ ?+s "u ! =m ( et]nity1 b x possesses su* p[]1 because x is ( ! nature ( reason to conceive ?+s "u ! =m ( et]nity 7,,ii3xliv4,coroll4ii471 & also because x is ( ! nature ( ! m9d to conceive ! ess5ce ( ! body "u ! =m ( et]nity 7,v3xxiii471 = besides ^! two !re is no?+ :i* belongs to ! ess5ce ( m9d 7,,ii3xiii474 ,!re=e ?is p[] ( conceiv+ ?+s "u ! =m ( et]nity only belongs to ! m9d 9 virtue ( ! m9d's conceiv+ ! ess5ce ( ! body "u ! =m ( et]nity4 ,q4,e4,d4 ,note4- ,?+s are conceiv$ by u z actual 9 two ways2 ei!r z exi/+ 9 relation to a giv5 "t & place1 or z conta9$ 9 ,god & foll[+ f ! necessity ( ! div9e nature4 ,:atsoev] we conceive 9 ?is second way z true or real1 we conceive "u ! =m ( et]nity1 & _! ideas involve ! et]nal & inf9ite ess5ce ( ,god1 z we %[$ 9 ,,ii3xlv4,note1 :i* see4 ,prop4 ,,xxx4 ,our m9d1 9 s f> z x kn[s itself & ! body "u ! =m ( et]nity1 has to t ext5t necess>ily a k ( ,god1 & kn[s t x is 9 ,god1 & is conceiv$ ?r\gh ,god4 ,pro(4- ,et]nity is ! v ess5ce ( ,god1 9 s f> z ?is involves necess>y exi/5ce 7,i3,def4viii474 ,!re=e to conceive ?+s "u ! =m ( et]nity1 is to conceive ?+s 9 s f> z !y are conceiv$ ?r\gh ?p ess5ce ( ,god z real entities1 or 9 s f> z !y involve exi/5ce ?r\gh ! ess5ce ( ,god2 :]e=e our m9d1 9 s f> z x conceives itself & ! body "u ! =m ( et]nity1 has to t ext5t necess>ily a k ( ,god1 & kn[s1 c4 ,q4,e4,d4 ,prop4 ,,xxxi4 ,! ?ird k9d ( k dep5ds on ! m9d1 z its =mal cause1 9 s f> z ! m9d itself is et]nal4 ,pro(4- ,! m9d does n conceive any?+ "u ! =m ( et]nity1 except 9 s f> z x conceives its own body "u ! =m ( et]nity 7,v3xxix472 t is1 except 9 s f> z x is et]nal 7,v3xxi41 ,v3xxiii472 !re=e 7by ! la/ ,prop471 9 s f> z x is et]nal1 x possesses ! k ( ,god1 :i* k is necess>ily adequate 7,,ii3xlvi472 h5ce ! m9d1 9 s f> z x is et]nal1 is capable ( kn[+ ev]y?+ :i* c foll[ f ?is giv5 k ( ,god 7,,ii3xl471 9 o!r words1 ( kn[+ ?+s by ! ?ird k9d ( k 7see ,def4 9 ,,ii3xl4,note4ii471 :]e( accord+ly ! m9d 7,,iii3,def4i471 9 s f> z x is et]nal1 is ! adequate or =mal cause ( su* k4 ,q4,e4,d4 ,note4- ,9 proportion1 !re=e1 z a man is m pot5t 9 ?is k9d ( k1 he w be m completely consci\s ( himself & ( ,god2 9 o!r words1 he w be m p]fect & bless$1 z w appe> m cle>ly 9 ! sequel4 ,b we mu/ "h obs]ve t1 al?\gh we are already c]ta9 t ! m9d is et]nal1 9 s f> z x conceives ?+s "u ! =m ( et]nity1 yet1 9 ord] t :at we wi% to %[ may be m readily expla9$ & bett] und]/ood1 we w consid] ! m9d itself1 z ?\gh x _h j begun to exi/ & to und]/& ?+s "u ! =m ( et]nity1 z inde$ we h done hi!rto2 ?is we may d )\t any dang] ( error1 s long z we are c>eful n to draw any conclusion1 unless our premisses are pla94 ,prop4 ,,xxxii4 ,:atsoev] we und]/& by ! ?ird k9d ( k1 we take delight 91 & our delight is accompani$ by ! idea ( ,god z cause4 ,pro(4- ,f ?is k9d ( k arises ! highe/ possible m5tal acquiesc5ce1 t is 7,def ( ! ,emotions3xxv471 pleasure1 & ?is acquiesc5ce is accompani$ by ! idea ( ! m9d itself 7,v4 xxvii471 & consequ5tly 7,v3xxx47 ! idea also ( ,god z cause4 ,q4,e4,d4 ,coroll>y4- ,f ! ?ird k9d ( k necess>ily arises ! intellectual love ( ,god4 ,f ?is k9d ( k arises pleasure accompani$ by ! idea ( ,god z cause1 t is 7,def4 ( ! ,emotions3vi471 ! love ( ,god2 n 9 s f> z we imag9e him z pres5t 7,v3xxix471 b 9 s f> z we und]/& him to be et]nal2 ?is is :at ,i call ! intellectual love ( ,god4 ,prop4 ,,xxxiii4 ,! intellectual love ( ,god1 :i* arises f ! ?ird k9d ( k1 is et]nal4 ,pro(4- ,! ?ird k9d ( k is et]nal 7,v3xxxi41 ,i3,ax4iii472 !re=e 7by ! same ,axiom7 ! love :i* arises !refrom is also necess>ily et]nal4 ,q4,e4,d4 ,note4- ,al?\gh ?is love t[>ds ,god has 7by ! =ego+ ,prop47 no beg9n+1 x yet possesses all ! p]fections ( love1 j z ?\gh x _h aris5 z we feign$ 9 ! ,coroll4 ( ! la/ ,prop4 ,nor is !re "h any diff]5ce1 except t ! m9d possesses z et]nal ^? same p]fections :i* we feign$ to accrue to x1 & !y are accompani$ by ! idea ( ,god z et]nal cause4 ,if pleasure consi/s 9 ! transition to a great] p]fection1 assur$ly bless$ness mu/ consi/ 9 ! m9d be+ end[$ ) p]fection itself4 ,prop4 ,,xxx4,,iv4 ,! m9d is1 only :ile ! body endures1 subject to ^? emotions :i* are attributable to passions4 ,pro(4 ,imag9ation is ! idea :]e) ! m9d contemplates a ?+ z pres5t 7,,ii3xvii4,note72 yet ?is idea indicates r ! pres5t disposition ( ! human body ?an ! nature ( ! ext]nal ?+ 7,,ii3xvi4,coroll4ii474 ,!re=e emotion 7see g5]al ,def4 ( ,emotions7 is imag9ation1 9 s f> z x indicates ! pres5t disposition ( ! body2 !re=e 7,v3xxi47 ! m9d is1 only :ile ! body endures1 subject to emotions :i* are attributable to passions4 ,q4,e4,d4 ,coroll>y4- ,h5ce x foll[s t no love save intellectual love is et]nal4 ,note4- ,if we look to m5's g5]al op9ion1 we %all see t !y are inde$ consci\s ( ! et]nity ( _! m9d1 b t !y confuse et]nity ) duration1 & ascribe x to ! imag9ation or ! memory :i* !y believe to rema9 aft] dea?4 ,prop4 ,,xxxv4 ,god loves himself ) an inf9ite intellectual love4 ,pro(4- ,god is absolutely inf9ite 7,i3,def4vi471 t is 7,,ii3,def4vi471 ! nature ( ,god rejoices 9 inf9ite p]fection2 & su* rejoic+ is 7,,ii3iii47 accompani$ by ! idea ( himself1 t is 7,i3xi4 & ,i3,def4i471 ! idea ( 8 own cause3 n[ ?is is :at we h 79 ,v3xxxii4,coroll47 describ$ z intellectual love4 ,prop4 ,,xxxvi4 ,! intellectual love ( ! m9d t[>ds ,god is t v love ( ,god :]eby ,god loves himself1 n 9 s f> z he is inf9ite1 b 9 s f> z he c be expla9$ ?r\gh ! ess5ce ( ! human m9d reg>d$ "u ! =m ( et]nity2 9 o!r words1 ! intellectual love ( ! m9d t[>ds ,god is "p ( ! inf9ite love :]e) ,god loves himself4 ,pro(4- 7#a7 ,?is love ( ! m9d mu/ be ref]r$ to ! activities ( ! m9d 7,v3xxxii4,coroll4 & ,,iii3iii472 x is itself1 inde$1 an activity :]eby ! m9d reg>ds itself accompani$ by ! idea ( ,god z cause 7,v3xxxii4,coroll472 t is 7,i3xxv4,coroll4 & ,,ii3xi4,coroll471 an activity :]eby ,god1 9 s f> z he c be expla9$ ?r\gh ! human m9d1 reg>ds himself accompani$ by ! idea ( himself2 !re=e 7by ! la/ ,prop471 ?is love ( ! m9d is "p ( ! inf9ite love :]e) ,god loves himself4 ,q4,e4,d4 ,coroll>y4- ,h5ce x foll[s t ,god1 9 s f> z he loves himself1 loves man1 &1 consequ5tly1 t ! love ( ,god t[>ds m51 & ! intellectual love ( ! m9d t[>ds ,god are id5tical4 ,note4- ,f :at has be5 said we cle>ly und]/&1 :]e9 our salvation1 or bless$ness1 or fre$om1 consi/s3 namely1 9 ! con/ant & et]nal love t[>ds ,god1 or 9 ,god's love t[>ds m54 ,?is love or bless$ness is1 9 ! ,bible1 call$ ,glory & n undes]v$ly4 ,= :e!r ?is love be ref]r$ to ,god or to ! m9d1 x may rightly be call$ acquiesc5ce ( _s1 :i* 7,def4 ( ! ,emotions3xxv41 & xxx47 is n really di/+ui%$ f glory4 ,9 s f> z x is ref]r$ to ,god1 x is 7,v3xxxv47 pleasure1 if we may /ill use t t]m1 accompani$ by ! idea ( itself1 &1 9 s f> z x is ref]r$ to ! m9d1 x is ! same 7,v3xxvii474 ,aga91 s9ce ! ess5ce ( our m9d consi/s solely 9 k1 :]e( ! beg9n+ & ! f\ndation is ,god 7,i3xv41 ,,ii3xlvii4,note71 x becomes cle> to u1 9 :at mann] & way our m9d1 z to its ess5ce & exi/5ce1 foll[s f ! div9e nature & con/antly dep5ds on ,god4 ,i h ?\ght x wor? :ile "h to call att5tion to ?is1 9 ord] to %[ by ?is example h[ ! k ( p>ticul> ?+s1 :i* ,i h call$ intuitive or ( ! ?ird k9d 7,,ii3xl4,note4ii471 is pot5t1 & m p[]ful ?an ! univ]sal k1 :i* ,i h /yl$ k ( ! second k9d4 ,=1 al?\gh 9 ,"p ,i %[$ 9 g5]al t]ms1 t all ?+s 7& consequ5tly1 also1 ! human m9d7 dep5d z to _! ess5ce & exi/5ce on ,god1 yet t demon/ration1 ?\gh legitimate & plac$ beyond ! *ances ( d\bt1 does n affect our m9d s mu*1 z :5 ! same conclusion is d]iv$ f ! actual ess5ce ( "s p>ticul> ?+1 :i* we say dep5ds on ,god4 ,prop4 ,,xxxvii4 ,!re is no?+ 9 nature1 :i* is contr>y to ?is intellectual love1 or :i* c take x away4 ,pro(4- ,?is intellectual love foll[s necess>ily f ! nature ( ! m9d1 9 s f> z ! latt] is reg>d$ ?r\gh ! nature ( ,god z an et]nal tru? 7,v3xxxiii4 & ,v3xxix474 ,if1 !re=e1 !re %\ld be any?+ :i* w\ld be contr>y to ?is love1 t ?+ w\ld be contr>y to t :i* is true2 consequ5tly1 t1 :i* %\ld be able to take away ?is love1 w\ld cause t :i* is true to be false2 an obvi\s absurdity4 ,!re=e !re is no?+ 9 nature :i*1 c4 ,q4,e4,d4 ,note4- ,! ,axiom ( ,"p ,,iv4 has ref]5ce to p>ticul> ?+s1 9 s f> z !y are reg>d$ 9 relation to a giv5 "t & place3 ( ?is1 ,i ?9k1 no "o c d\bt4 ,prop4 ,,xxxviii4 ,9 proportion z ! m9d und]/&s m ?+s by ! second & ?ird k9d ( k1 x is less subject to ^? emotions :i* are evil1 & /&s 9 less fe> ( dea?4 ,pro(4- ,! m9d's ess5ce consi/s 9 k 7,,ii3xi472 !re=e1 9 proportion z ! m9d und]/&s m ?+s by ! second & ?ird k9ds ( k1 ! great] w be ! "p ( x t endures 7,v3xxix4 & ,v3xxiii471 &1 consequ5tly 7by ! la/ ,prop471 ! great] w be ! "p t is n t\*$ by ! emotions1 :i* are contr>y to our nature1 or 9 o!r words1 evil 7,,iv3xxx474 ,?us1 9 proportion z ! m9d und]/&s m ?+s by ! second & ?ird k9ds ( k1 ! great] w be ! "p ( x1 t rema9s unimpair$1 &1 consequ5tly1 less subject to emotions1 c4 ,q4,e4,d4 ,note4- ,h5ce we und]/& t po9t :i* ,i t\*$ on 9 ,,iv3xxxix4,note1 & :i* ,i promis$ to expla9 9 ?is ,"p2 namely1 t dea? becomes less hurtful1 9 proportion z ! m9d's cle> & di/9ct k is great]1 &1 consequ5tly1 9 proportion z ! m9d loves ,god m4 ,aga91 s9ce f ! ?ird k9d ( k arises ! highe/ possible acquiesc5ce 7,v3xxvii471 x foll[s t ! human m9d c atta9 to be+ ( su* a nature1 t ! "p !re( :i* we h %[n to p]i% ) ! body 7,v3xxi47 %\ld be ( little importance :5 comp>$ ) ! "p :i* endures4 ,b ,i w soon treat ( ! subject at great] l5g?4 ,prop4 ,,xxxix4 ,he1 :o possesses a body capable ( ! greate/ numb] ( activities1 possesses a m9d :]e( ! greate/ "p is et]nal4 ,pro(4- ,he1 :o possesses a body capable ( ! greate/ numb] ( activities1 is lea/ agitat$ by ^? emotions :i* are evil 7,,iv3xxxviii47 t is 7,,iv3xxx471 by ^? emotions :i* are contr>y to our nature2 !re=e 7,v3x471 he possesses ! p[] ( arrang+ & associat+ ! modifications ( ! body accord+ to ! intellectual ord]1 &1 consequ5tly1 ( br++ x ab\t1 t all ! modifications ( ! body %\ld be ref]r$ to ! idea ( ,god2 :5ce x w come to pass t 7,v3xv47 he w be affect$ ) love t[>ds ,god1 :i* 7,v3xvi7 mu/ occupy or con/itute ! *ief "p ( ! m9d2 !re=e 7,v3xxxiii471 su* a man w possess a m9d :]e( ! *ief "p is et]nal4 ,q4,e4,d4 ,note4- ,s9ce human bodies are capable ( ! greate/ numb] ( activities1 !re is no d\bt b t !y may be ( su* a nature1 t !y may be ref]r$ to m9ds possess+ a great k ( !mselves & ( ,god1 & :]e( ! greate/ or *ief "p is et]nal1 &1 !re=e1 t !y %\ld sc>cely fe> dea?4 ,b1 9 ord] t ?is may be und]/ood m cle>ly1 we mu/ "h call to m9d1 t we live 9 a /ate ( p]petual v>iation1 &1 accord+ z we are *ang$ = ! bett] or ! worse1 we are call$ happy or unhappy4 ,= he1 :o1 f be+ an infant or a *ild1 becomes a corpse1 is call$ unhappy2 :]eas x is set d[n to happ9ess1 if we h be5 able to live ?r\gh ! :ole p]iod ( life ) a s\nd m9d 9 a s\nd body4 ,&1 9 reality1 he1 :o1 z 9 ! case ( an infant or a *ild1 has a body capable ( v few activities1 & dep5d+1 = ! mo/ "p1 on ext]nal causes1 has a m9d :i*1 consid]$ 9 itself alone1 is sc>cely consci\s ( itself1 or ( ,god1 or ( ?+s2 :]eas1 he1 :o has a body capable ( v _m activities1 has a m9d :i*1 consid]$ 9 itself alone1 is highly consci\s ( itself1 ( ,god1 & ( ?+s4 ,9 ?is life1 !re=e1 we prim>ily endeav\r to br+ x ab\t1 t ! body ( a *ild1 9 s f> z its nature all[s & conduces !reto1 may be *ang$ into some?+ else capable ( v _m activities1 & ref]able to a m9d :i* is highly consci\s ( itself1 ( ,god1 & ( ?+s2 & we desire s to *ange x1 t :at is ref]r$ to its imag9ation & memory may become insignificant1 9 comp>ison ) its intellect1 z ,i h already said 9 ! note to ! la/ ,proposition4 ,prop4 ,,xl4 ,9 proportion z ea* ?+ possesses m ( p]fection1 s is x m active1 & less passive2 &1 vice v]sa1 9 proportion z x is m active1 s is x m p]fect4 ,pro(4- ,9 proportion z ea* ?+ is m p]fect1 x possesses m ( reality 7,,ii3,def4vi471 &1 consequ5tly 7,,iii3iii4& ,note71 x is to t ext5t m active & less passive4 ,?is demon/ration may be rev]s$1 & ?us prove t1 9 proportion z a ?+ is m active1 s is x m p]fect4 ,q4,e4,d4 ,coroll>y4- ,h5ce x foll[s t ! "p ( ! m9d :i* endures1 be x great or small1 is m p]fect ?an ! re/4 ,= ! et]nal "p ( ! m9d 7,v3xiii4 & ,v3xxix47 ! und]/&+1 ?r\gh :i* alone we are said to act 7,,iii3iii472 ! "p :i* we h %[n to p]i% is ! imag9ation 7,v3xxi471 ?r\gh :i* only we are said to be passive 7,,iii3iii4 & g5]al ,def4 ( ! ,emotions72 !re=e1 ! =m]1 be x great or small1 is m p]fect ?an ! latt]4 ,q4,e4,d4 ,note4- ,su* are ! doctr9es :i* ,i _h purpos$ to set =? conc]n+ ! m9d1 9 s f> z x is reg>d$ )\t relation to ! body2 :5ce1 z also f ,i3xxi4 & o!r places1 x is pla9 t our m9d1 9 s f> z x und]/&s1 is an et]nal mode ( ?9k+1 :i* is det]m9$ by ano!r et]nal mode ( ?9k+1 & ?is o!r by a ?ird1 & s on to inf9ity2 s t all tak5 toge!r at once con/itute ! et]nal & inf9ite intellect ( ,god4 ,prop4 ,,xli4 ,ev5 if we did n "k t our m9d is et]nal1 we %\ld /ill consid] z ( prim>y importance piety & religion1 & g5]ally all ?+s :i*1 9 ,"p ,,iv41 we %[$ to be attributable to c\rage & high-m9d$ness4 ,pro(4- ,! fir/ & only1 f\ndation ( virtue1 or ! rule ( "r liv+ is 7,,iv3xxii4,coroll4 & ,,iv3xxiv47 seek+ "o's own true int]e/4 ,n[1 :ile we det]m9$ :at reason prescribes z useful1 we took no acc\nt ( ! m9d's et]nity1 :i* has only become kn[n to u 9 ?is ,fif? ,"p4 ,al?\gh we 7 ignorant at t "t t ! m9d is et]nal1 we nev]!less /at$ t ! qualities attributable to c\rage & high- m9d$ness are ( prim>y importance4 ,!re=e1 ev5 if we 7 /ill ignorant ( ?is doctr9e1 we %\ld yet put ! a=esaid precepts ( reason 9 ! fir/ place4 ,q4,e4,d4 ,note4- ,! g5]al belief ( ! multitude seems to be diff]5t4 ,mo/ p seem to believe t !y are free1 9 s f> z !y may obey _! lu/s1 & t !y c$e _! rights1 9 s f> z !y are b\nd to live accord+ to ! comm&m5ts ( ! div9e law4 ,!y !re=e believe t piety1 religion1 &1 g5]ally1 all ?+s attributable to firmness ( m9d1 are burd5s1 :i*1 aft] dea?1 !y hope to lay aside1 & to receive ! rew>d = _! bondage1 t is1 = _! piety1 & religion2 x is n only by ?is hope1 b also1 & *iefly1 by ! fe> ( be+ horribly puni%$ aft] dea?1 t !y are induc$ to live accord+ to ! div9e comm&m5ts1 s f> z _! feeble & infirm _s w c>ry !m4 ,if m5 _h n ?is hope & ?is fe>1 b believ$ t ! m9d p]i%es ) ! body1 & t no hope ( prolong$ life rema9s = ! wret*es :o are brok5 d[n ) ! burd5 ( piety1 !y w\ld return to _! own incl9ations1 controll+ ev]y?+ 9 accordance ) _! lu/s1 & desir+ to obey =tune r ?an !mselves4 ,su* a c\rse appe>s to me n less absurd ?an if a man1 because he does n believe t he c by :olesome food su/a9 8 body = ev]1 %\ld wi% to cram himself ) poisons & deadly f>e2 or if1 because he sees t ! m9d is n et]nal or immortal1 he %\ld pref] to be out ( 8 m9d altoge!r1 & to live )\t ! use ( reason2 ^! ideas are s absurd z to be sc>cely wor? refut+4 ,prop4 ,,xlii4 ,bless$ness is n ! rew>d ( virtue1 b virtue itself 2 nei!r d we rejoice !re91 because we control our lu/s1 b1 contr>iwise1 because we rejoice !re91 we are able to control our lu/s4 ,pro(4- ,bless$ness consi/s 9 love t[>ds ,god 7,v3xxxvi4 & ,note71 :i* love spr+s f ! ?ird k9d ( k 7,v3xxxii4,coroll472 !re=e ?is love 7,,iii3iii4 & ,,iii3lix47 mu/ be ref]r$ to ! m9d1 9 s f> z ! latt] is active2 !re=e 7,,iv3,def4viii47 x is virtue itself4 ,?is 0 our fir/ po9t4 ,aga91 9 proportion z ! m9d rejoices m 9 ?is div9e love or bless$ness1 s does x ! m und]/& 7,v3xxxii472 t is 7,v3iii4,coroll471 s mu* ! m p[] has x ov] ! emotions1 & 7,v3xxxviii47 s mu* ! less is x subject to ^? emotions :i* are evil2 !re=e1 9 proportion z ! m9d rejoices 9 ?is div9e love or bless$ness1 s has x ! p[] ( controll+ lu/s4 ,&1 s9ce human p[] 9 controll+ ! emotions consi/s solely 9 ! und]/&+1 x foll[s t no "o rejoices 9 bless$ness1 because he has controll$ 8 lu/s1 b1 contr>iwise1 8 p[] ( controll+ 8 lu/s arises f ?is bless$ness itself4 ,q4,e4,d4 ,note4- ,i h ?us complet$ all ,i wi%$ to set =? t\*+ ! m9d's p[] ov] ! emotions & ! m9d's fre$om4 ,:5ce x appe>s1 h[ pot5t is ! wise man1 & h[ mu* he surpasses ! ignorant man1 :o is driv5 only by 8 lu/s4 ,= ! ignorant man is n only di/ract$ 9 v>i\s ways by ext]nal causes )\t ev] ga9+1 ! true acquiesc5ce ( 8 _s1 b moreov] lives1 z x 7 unwitt+ ( himself1 & ( ,god1 & ( ?+s1 & z soon z he ceases to suff]1 ceases also to be4 ,:]eas ! wise man1 9 s f> z he is reg>d$ z su*1 is sc>cely at all di/urb$ 9 _s1 b1 be+ consci\s ( himself1 & ( ,god1 & ( ?+s1 by a c]ta9 et]nal necessity1 nev] ceases to be1 b always possesses true acquiesc5ce ( 8 _s4 ,if ! way :i* ,i h po9t$ out z lead+ to ?is result seems exce$+ly h>d1 x may nev]!less be discov]$4 ,ne$s mu/ x be h>d1 s9ce x is s seldom f\nd4 ,h[ w\ld x be possible1 if salvation 7 ready to our h&1 & c\ld )\t great lab\r be f\nd1 t x %\ld be by almo/ all m5 neglect$8 ,b all ?+s excell5t are z difficult z !y are r>e4 ,end ( ,"p ,v4