,this e,book was produced by ,david ,widger from etext #aeha prepared by ,dennis ,mc,carthy1 ,atlanta1 ,georgia and ,tad ,book1 student1 ,pontifical ,north ,american ,college1 ,rome4 ,,the ,,holy ,,bible ,translated from the ,latin ,vulgate ,diligently ,compared with the ,hebrew1 ,greek1 and ,other ,editions in ,divers ,languages ,,the ,,old ,,testament ,first ,published by the ,english ,college at ,douay ,a4,d4 #afji #afaj and ,,the ,,new ,,testament ,first ,published by the ,english ,college at ,rheims ,a4,d4 #aehb ,with ,annotations ,the ,whole ,revised and ,diligently ,compared with the ,latin ,vulgate by ,bishop ,richard ,challoner ,a4,d4 #agdi-ageb ,,the ,,first ,,epistle ,,of ,,st4 ,,paul ,,to ,,the ,,corinthians ,st4 ,paul1 having planted the faithful in ,corinth1 where he had preached a year and a half and converted a great many1 went to ,ephesus4 ,after being there three years1 he wrote this first ,epistle to the ,corinthians and sent it by the same persons1 ,stephanus1 ,fortunatus and ,achaicus1 who had brought their letter to him4 ,it was written about twenty-four years after our ,lord's ,ascension and contains several matters appertaining to faith and morals and also to ecclesiastical discipline4 #a ,corinthians ,chapter #a ,he reproveth their dissensions about their teachers4 ,the world was to be saved by preaching of the cross1 and not by human wisdom or eloquence4 #a3a4 ,paul1 called to be an apostle of ,jesus ,christ by the will of ,god1 and ,sosthenes a brother1 #a3b4 ,to the church of ,god that is at ,corinth1 to them that are sanctified in ,christ ,jesus1 called to be saints1 with all that invoke the name of our ,lord ,jesus ,christ in every place of theirs and ours4 #a3c4 ,grace to you and peace1 from ,god our father and from the ,lord ,jesus ,christ4 #a3d4 ,i give thanks to my ,god always for you1 for the grace of ,god that is given you in ,christ ,jesus3 #a3e4 ,that in all things you are made rich in him1 in all utterance and in all knowledge2 #a3f4 ,as the testimony of ,christ was confirmed in you1 #a3g4 ,so that nothing is wanting to you in any grace1 waiting for the manifestation of our ,lord ,jesus ,christ4 #a3h4 ,who also will confirm you unto the end without crime1 in the days of the coming of our ,lord ,jesus ,christ4 #a3i4 ,god is faithful3 by whom you are called unto the fellowship of his ,son1 ,jesus ,christ our ,lord4 #a3aj4 ,now ,i beseech you1 brethren1 by the name of our ,lord ,jesus ,christ1 that you all speak the same thing and that there be no schisms among you3 but that you be perfect in the same mind and in the same judgment4 #a3aa4 ,for it hath been signified unto me1 my brethren1 of you1 by them that are of the house of ,chloe1 that there are contentions among you4 #a3ab4 ,now this ,i say1 that every one of you saith3 ,i indeed am of ,paul2 and ,i am of ,apollo2 and ,i of ,cephas2 and ,i of ,christ4 #a3ac4 ,is ,christ divided8 ,was ,paul then crucified for you8 ,or were you baptized in the name of ,paul8 #a3ad4 ,i give ,god thanks1 that ,i baptized none of you but ,crispus and ,caius3 #a3ae4 ,lest any should say that you were baptized in my name4 #a3af4 ,and ,i baptized also the household of ,stephanus4 ,besides1 ,i know not whether ,i baptized any other4 #a3ag4 ,for ,christ sent me not to baptize1 but to preach the gospel3 not in wisdom of speech1 lest the cross of ,christ should be made void4 #a3ah4 ,for the word of the cross1 to them indeed that perish1 is foolishness3 but to them that are saved1 that is1 to us1 it is the power of ,god4 #a3ai4 ,for it is written3 ,i will destroy the wisdom of the wise3 and the prudence of the prudent ,i will reject4 #a3bj4 ,where is the wise8 ,where is the scribe8 ,where is the disputer of this world8 ,hath not ,god made foolish the wisdom of this world8 #a3ba4 ,for1 seeing that in the wisdom of ,god1 the world1 by wisdom1 knew not ,god1 it pleased ,god1 by the foolishness of our preaching1 to save them that believe4 #a3bb4 ,for both the ,jews require signs3 and the ,greeks seek after wisdom4 #a3bc4 ,but we preach ,christ crucified3 unto the ,jews indeed a stumblingblock1 and unto the ,gentiles foolishness3 #a3bd4 ,but unto them that are called1 both ,jews and ,greeks1 ,christ1 the power of ,god and the wisdom of ,god4 #a3be4 ,for the foolishness of ,god is wiser than men3 and the weakness of ,god is stronger than men4 ,the foolishness1 etc444 ,that is to say1 what appears foolish to the world in the ways of ,god1 is indeed most wise2 and what appears weak is indeed above all the strength and comprehension of man4 #a3bf4 ,for see your vocation1 brethren1 that there are not many wise according to the flesh1 not many mighty1 not many noble4 #a3bg4 ,but the foolish things of the world hath ,god chosen1 that he may confound the wise3 and the weak things of the world hath ,god chosen1 that he may confound the strong4 #a3bh4 ,and the base things of the world and the things that are contemptible1 hath ,god chosen3 and things that are not1 that he might bring to nought things that are3 #a3bi4 ,that no flesh should glory in his sight4 #a3cj4 ,but of him are you in ,christ ,jesus1 who of ,god is made unto us wisdom and justice and sanctification and redemption3 #a3ca4 ,that1 as it is written3 ,he that glorieth may glory in the ,lord4 #a ,corinthians ,chapter #b ,his preaching was not in loftiness of words1 but in spirit and power4 ,and the wisdom he taught was not to be understood by the worldly wise or sensual man1 but only by the spiritual man4 #b3a4 ,and ,i1 brethren1 when ,i came to you1 came not in loftiness of speech or of wisdom1 declaring unto you the testimony of ,christ4 #b3b4 ,for ,i judged not myself to know anything among you1 but ,jesus ,christ3 and him crucified4 #b3c4 ,and ,i was with you in weakness and in fear and in much trembling4 #b3d4 ,and my speech and my preaching was not in the persuasive words of human wisdom1 but in shewing of the ,spirit and power3 #b3e4 ,that your faith might not stand on the wisdom of men1 but on the power of ,god4 #b3f4 ,howbeit we speak wisdom among the perfect3 yet not the wisdom of this world1 neither of the princes of this world that come to nought4 #b3g4 ,but we speak the wisdom of ,god in a mystery1 a wisdom which is hidden1 which ,god ordained before the world1 unto our glory3 #b3h4 ,which none of the princes of this world knew4 ,for if they had known it1 they would never have crucified the ,lord of glory4 #b3i4 ,but1 as it is written3 ,that eye hath not seen1 nor ear heard3 neither hath it entered into the heart of man1 what things ,god hath prepared for them that love him4 #b3aj4 ,but to us ,god hath revealed them by his ,spirit4 ,for the ,spirit searcheth all things1 yea1 the deep things of ,god4 #b3aa4 ,for what man knoweth the things of a man1 but the spirit of a man that is in him8 ,so the things also that are of ,god1 no man knoweth1 but the ,spirit of ,god4 #b3ab4 ,now1 we have received not the spirit of this world1 but the ,spirit that is of ,god3 that we may know the things that are given us from ,god4 #b3ac4 ,which things also we speak3 not in the learned words of human wisdom1 but in the doctrine of the ,spirit1 comparing spiritual things with spiritual4 #b3ad4 ,but the sensual man perceiveth not these things that are of the ,spirit of ,god4 ,for it is foolishness to him3 and he cannot understand1 because it is spiritually examined4 ,the sensual man--the spiritual man444 ,the sensual man is either he who is taken up with sensual pleasures1 with carnal and worldly affections2 or he who measureth divine mysteries by natural reason1 sense1 and human wisdom only4 ,now such a man has little or no notion of the things of ,god4 ,whereas the spiritual man is he who1 in the mysteries of religion1 takes not human sense for his guide3 but submits his judgment to the decisions of the church1 which he is commanded to hear and obey4 ,for ,christ hath promised to remain to the end of the world with his church1 and to direct her in all things by the ,spirit of truth4 #b3ae4 ,but the spiritual man judgeth all things3 and he himself is judged of no man4 #b3af4 ,for who hath known the mind of the ,lord1 that he may instruct him8 ,but we have the mind of ,christ4 #a ,corinthians ,chapter #c ,they must not contend about their teachers1 who are but ,god's ministers and accountable to him4 ,their works shall be tried by fire4 #c3a4 ,and ,i1 brethren1 could not speak to you as unto spiritual1 but as unto carnal4 ,as unto little ones in ,christ4 #c3b4 ,i gave you milk to drink1 not meat3 for you were not able as yet4 ,but neither indeed are you now able3 for you are yet carnal4 #c3c4 ,for1 whereas there is among you envying and contention1 are you not carnal and walk you not according to man8 #c3d4 ,for while one saith3 ,i indeed am of ,paul3 and another3 ,i am of ,apollo3 are you not men8 ,what then is ,apollo and what is ,paul8 #c3e4 ,the ministers of him whom you have believed3 and to every one as the ,lord hath given4 #c3f4 ,i have planted1 ,apollo watered3 but ,god gave the increase4 #c3g4 ,therefore1 neither he that planteth is any thing1 nor he that watereth3 but ,god that giveth the increase4 #c3h4 ,now he that planteth and he that watereth1 are one4 ,and every man shall receive his own reward1 according to his own labour4 #c3i4 ,for we are ,god's coadjutors4 ,you are ,god's husbandry3 you are ,god's building4 #c3aj4 ,according to the grace of ,god that is given to me1 as a wise architect1 ,i have laid the foundation3 and another buildeth thereon4 ,but let every man take heed how he buildeth thereupon4 #c3aa4 ,for other foundation no man can lay1 but that which is laid3 which is ,christ ,jesus4 #c3ab4 ,now1 if any man build upon this foundation1 gold1 silver1 precious stones1 wood1 hay1 stubble3 ,upon this foundation444 ,the foundation is ,christ and his doctrine3 or the true faith in him1 working through charity4 ,the building upon this foundation gold1 silver1 and precious stones1 signifies the more perfect preaching and practice of the gospel2 the wood1 hay1 and stubble1 such preaching as that of the ,corinthian teachers 7who affected the pomp of words and human eloquence7 and such practice as is mixed with much imperfection1 and many lesser sins4 ,now the day of the ,lord1 and his fiery trial1 7in the particular judgment immediately after death17 shall make manifest of what sort every man's work has been3 of which1 during this life1 it is hard to make a judgment4 ,for then the fire of ,god's judgment shall try every man's work4 ,and they1 whose works1 like wood1 hay1 and stubble1 cannot abide the fire1 shall suffer loss2 these works being found to be of no value2 yet they themselves1 having built upon the right foundation1 7by living and dying in the true faith and in the state of grace1 though with some imperfection17 shall be saved yet so as by fire2 being liable to this punishment1 by reason of the wood1 hay1 and stubble1 which was mixed with their building4 #c3ac4 ,every man's work shall be manifest4 ,for the day of the ,lord shall declare it1 because it shall be revealed in fire4 ,and the fire shall try every man's work1 of what sort it is4 #c3ad4 ,if any man's work abide1 which he hath built thereupon1 he shall receive a reward4 #c3ae4 ,if any mans work burn1 he shall suffer loss3 but he himself shall be saved1 yet so as by fire4 #c3af4 ,know you not that you are the temple of ,god and that the ,spirit of ,god dwelleth in you8 #c3ag4 ,but if any man violate the temple of ,god1 him shall ,god destroy4 ,for the temple of ,god is holy1 which you are4 #c3ah4 ,let no man deceive himself4 ,if any man among you seem to be wise in this world1 let him become a fool1 that he may be wise4 #c3ai4 ,for the wisdom of this world is foolishness with ,god4 ,for it is written3 ,i will catch the wise in their own craftiness4 #c3bj4 ,and again3 ,the ,lord knoweth the thoughts of the wise1 that they are vain4 #c3ba4 ,let no man therefore glory in men4 #c3bb4 ,for all things are yours1 whether it be ,paul or ,apollo or ,cephas1 or the world1 or life1 or death1 or things present1 or things to come4 ,for all are yours4 #c3bc4 ,and you are ,christ's4 ,and ,christ is ,god's4 #a ,corinthians ,chapter #d ,god's ministers are not to be judged4 ,he reprehends their boasting of their preachers and describes the treatment the apostles every where met with4 #d3a4 ,let a man so account of us as of the ministers of ,christ and the dispensers of the mysteries of ,god4 #d3b4 ,here now it is required among the dispensers that a man be found faithful4 #d3c4 ,but to me it is a very small thing to be judged by you or by man's day4 ,but neither do ,i judge my own self4 #d3d4 ,for ,i am not conscious to myself of anything4 ,yet am ,i not hereby justified3 but he that judgeth me is the ,lord4 #d3e4 ,therefore1 judge not before the time3 until the ,lord come1 who both will bring to light the hidden things of darkness and will make manifest the counsels of the hearts4 ,and then shall every man have praise from ,god4 #d3f4 ,but these things1 brethren1 ,i have in a figure transferred to myself and to ,apollo1 for your sakes3 that in us you may learn that one be not puffed up against the other for another1 above that which is written4 #d3g4 ,for who distinguisheth thee8 ,or what hast thou that thou hast not received1 and if thou hast received1 why dost thou glory1 as if thou hadst not received it8 #d3h4 ,you are now full3 you are now become rich3 you reign without us2 and ,i would to ,god you did reign1 that we also might reign with you4 #d3i4 ,for ,i think that ,god hath set forth us apostles1 the last1 as it were men appointed to death4 ,we are made a spectacle to the world and to angels and to men4 #d3aj4 ,we are fools for ,christs sake1 but you are wise in ,christ3 we are weak1 but you are strong3 you are honourable1 but we without honour4 #d3aa4 ,even unto this hour we both hunger and thirst and are naked and are buffeted and have no fixed abode4 #d3ab4 ,and we labour1 working with our own hands4 ,we are reviled3 and we bless4 ,we are persecuted3 and we suffer it4 #d3ac4 ,we are blasphemed3 and we entreat4 ,we are made as the refuse of this world1 the offscouring of all1 even until now4 #d3ad4 ,i write not these things to confound you3 but ,i admonish you as my dearest children4 #d3ae4 ,for if you have ten thousand instructors in ,christ1 yet not many fathers4 ,for in ,christ ,jesus1 by the gospel1 ,i have begotten you4 #d3af4 ,wherefore1 ,i beseech you1 be ye followers of me as ,i also am of ,christ4 #d3ag4 ,for this cause have ,i sent to you ,timothy1 who is my dearest son and faithful in the ,lord4 ,who will put you in mind of my ways1 which are in ,christ ,jesus3 as ,i teach every where in every church4 #d3ah4 ,as if ,i would not come to you1 so some are puffed up4 #d3ai4 ,but ,i will come to you shortly1 if the ,lord will3 and will know1 not the speech of them that are puffed up1 but the power4 #d3bj4 ,for the kingdom of ,god is not in speech1 but in power4 #d3ba4 ,what will you8 ,shall ,i come to you with a rod8 ,or in charity and in the spirit of meekness8 #a ,corinthians ,chapter #e ,he excommunicates the incestuous adulterer and admonishes them to purge out the old leaven4 #e3a4 ,it is absolutely heard that there is fornication among you and such fornication as the like is not among the heathens3 that one should have his father's wife4 #e3b4 ,and you are puffed up and have not rather mourned3 that he might be taken away from among you that hath done this thing4 #e3c4 ,i indeed1 absent in body but present in spirit1 have already judged1 as though ,i were present1 him that hath so done1 #e3d4 ,in the name of our ,lord ,jesus ,christ1 you being gathered together and my spirit1 with the power of our ,lord ,jesus3 #e3e4 ,to deliver such a one to ,satan for the destruction of the flesh1 that the spirit may be saved in the day of our ,lord ,jesus ,christ4 #e3f4 ,your glorying is not good4 ,know you not that a little leaven corrupteth the whole lump8 #e3g4 ,purge out the old leaven1 that you may be a new paste1 as you are unleavened4 ,for ,christ our pasch is sacrificed4 #e3h4 ,therefore1 let us feast1 not with the old leaven1 nor with the leaven of malice and wickedness3 but with the unleavened bread of sincerity and truth4 #i4 ,i wrote to you in an epistle not to keep company with fornicators4 #e3aj4 ,i mean not with the fornicators of this world or with the covetous or the extortioners or the servers of idols3 otherwise you must needs go out of this world4 #e3aa4 ,but now ,i have written to you1 not to keep company1 if any man that is named a brother be a fornicator or covetous or a server of idols or a railer or a drunkard or an extortioner3 with such a one1 not so much as to eat4 #e3ab4 ,for what have ,i to do to judge them that are without8 ,do not you judge them that are within8 #e3ac4 ,for them that are without1 ,god will judge4 ,put away the evil one from among yourselves4 #a ,corinthians ,chapter #f ,he blames them for going to law before unbelievers4 ,of sins that exclude from the kingdom of heaven4 ,the evil of fornication4 #f3a4 ,dare any of you1 having a matter against another1 go to be judged before the unjust3 and not before the saints8 #f3b4 ,know you not that the saints shall judge this world8 ,and if the world shall be judged by you1 are you unworthy to judge the smallest matters8 #f3c4 ,know you not that we shall judge angels8 ,how much more things of this world8 #f3d4 ,if therefore you have judgments of things pertaining to this world1 set them to judge who are the most despised in the church4 #f3e4 ,i speak to your shame4 ,is it so that there is not among you any one wise man that is able to judge between his brethren8 #f3f4 ,but brother goeth to law with brother3 and that before unbelievers4 #f3g4 ,already indeed there is plainly a fault among you1 that you have law suits one with another4 ,why do you not rather take wrong8 ,why do you not rather suffer yourselves to be defrauded8 ,a fault444 ,lawsuits can hardly ever be without a fault1 on the one side or the other2 and oftentimes on both sides4 #f3h4 ,but you do wrong and defraud3 and that to your brethren4 #f3i4 ,know you not that the unjust shall not possess the kingdom of ,god8 ,do not err3 ,neither fornicators nor idolaters nor adulterers3 #f3aj4 ,nor the effeminate nor liers with mankind nor thieves nor covetous nor drunkards nor railers nor extortioners shall possess the kingdom of ,god4 #f3aa4 ,and such some of you were4 ,but you are washed3 but you are sanctified3 but you are justified3 in the name of our ,lord ,jesus ,christ and the ,spirit of our ,god4 #f3ab4 ,all things are lawful to me3 but all things are not expedient4 ,all things are lawful to me3 but ,i will not be brought under the power of any4 ,all things are lawful1 etc444 ,that is1 all indifferent things are indeed lawful1 inasmuch as they are not prohibited2 but oftentimes they are not expedient2 as in the case of lawsuits1 etc4 ,and much less would it be expedient to be enslaved by an irregular affection to any thing1 how indifferent soever4 #f3ac4 ,meat for the belly and the belly for the meats3 but ,god shall destroy both it and them4 ,but the body is not for fornication1 but for the ,lord3 and the ,lord for the body4 #f3ad4 ,now ,god hath raised up the ,lord and will raise us up also by his power4 #f3ae4 ,know you not that your bodies are the members of ,christ8 ,shall ,i then take the members of ,christ and make them the members of an harlot8 ,god forbid6 #f3af4 ,or know you not that he who is joined to a harlot is made one body8 ,for they shall be1 saith he1 two in one flesh4 #f3ag4 ,but he who is joined to the ,lord is one spirit4 #f3ah4 ,fly fornication4 ,every sin that a man doth is without the body3 but he that committeth fornication sinneth against his own body4 #f3ai4 ,or know you not that your members are the temple of the ,holy ,ghost1 who is in you1 whom you have from ,god3 and you are not your own8 #f3bj4 ,for you are bought with a great price4 ,glorify and bear ,god in your body4 #a ,corinthians ,chapter #g ,lessons relating to marriage and celibacy4 ,virginity is preferable to a married state4 #g3a4 ,now concerning the things whereof you wrote to me3 ,it is good for a man not to touch a woman4 #g3b4 ,but for fear of fornication1 let every man have his own wife3 and let every woman have her own husband4 ,have his own wife444 ,that is1 keep to his wife1 which he hath4 ,his meaning is not to exhort the unmarried to marry3 on the contrary1 he would have them rather continue as they are1 7,ver4 #g3h47 ,but he speaks here to them that are already married2 who must not depart from one another1 but live together as they ought to do in the marriage state4 #g3c4 ,let the husband render the debt to his wife3 and the wife also in like manner to the husband4 #g3d4 ,the wife hath not power of her own body3 but the husband4 ,and in like manner the husband also hath not power of his own body3 but the wife4 #g3e4 ,defraud not one another1 except1 perhaps1 by consent1 for a time1 that you may give yourselves to prayer3 and return together again1 lest ,satan tempt you for your incontinency4 #g3f4 ,but ,i speak this by indulgence1 not by commandment4 ,by indulgence444 ,that is1 by a condescension to your weakness4 #g3g4 ,for ,i would that all men were even as myself4 ,but every one hath his proper gift from ,god3 one after this manner1 and another after that4 #g3h4 ,but ,i say to the unmarried and to the widows3 ,it is good for them if they so continue1 even as ,i4 #g3i4 ,but if they do not contain themselves1 let them marry4 ,for it is better to marry than to be burnt4 ,if they do not contain1 etc444 ,this is spoken of such as are free1 and not of such as1 by vow1 have given their first faith to ,god2 to whom if they will use proper means to obtain it1 ,god will never refuse the gift of continency4 ,some translators have corrupted this text1 by rendering it1 if they cannot contain4 #g3aj4 ,but to them that are married1 not ,i1 but the ,lord1 commandeth that the wife depart not from her husband4 #g3aa4 ,and if she depart1 that she remain unmarried or be reconciled to her husband4 ,and let not the husband put away his wife4 #g3ab4 ,for to the rest ,i speak1 not the ,lord4 ,if any brother hath a wife that believeth not and she consent to dwell with him3 let him not put her away4 ,i speak1 not the ,lord444 ,viz41 by any express commandment1 or ordinance4 #g3ac4 ,and if any woman hath a husband that believeth not and he consent to dwell with her3 let her not put away her husband4 #g3ad4 ,for the unbelieving husband is sanctified by the believing wife3 and the unbelieving wife is sanctified by the believing husband4 ,otherwise your children should be unclean3 but now they are holy4 ,is sanctified444 ,the meaning is not1 that the faith of the husband or the wife is of itself sufficient to put the unbelieving party1 or their children1 in the state of grace and salvation2 but that it is very often an occasion of their sanctification1 by bringing them to the true faith4 #g3ae4 ,but if the unbeliever depart1 let him depart4 ,for a brother or sister is not under servitude in such cases4 ,but ,god hath called us in peace4 #g3af4 ,for how knowest thou1 ,o wife1 whether thou shalt save thy husband8 ,or how knowest thou1 ,o man1 whether thou shalt save thy wife8 #g3ag4 ,but as the ,lord hath distributed to every one1 as ,god hath called every one3 so let him walk4 ,and so in all churches ,i teach4 #g3ah4 ,is any man called1 being circumcised8 ,let him not procure uncircumcision4 ,is any man called in uncircumcision8 ,let him not be circumcised4 #g3ai4 ,circumcision is nothing and uncircumcision is nothing3 but the observance of the commandments of ,god4 #g3bj4 ,let every man abide in the same calling in which he was called4 #g3ba4 ,wast thou called1 being a bondman8 ,care not for it3 but if thou mayest be made free1 use it rather4 #g3bb4 ,for he that is called in the ,lord1 being a bondman1 is the freeman of the ,lord4 ,likewise he that is called1 being free1 is the bondman of ,christ4 #g3bc4 ,you are bought with a price3 be not made the bondslaves of men4 #g3bd4 ,brethren1 let every man1 wherein he was called1 therein abide with ,god4 #g3be4 ,now1 concerning virgins1 ,i have no commandment of the ,lord3 but ,i give counsel1 as having obtained mercy of the ,lord1 to be faithful4 #g3bf4 ,i think therefore that this is good for the present necessity3 that it is good for a man so to be4 #g3bg4 ,art thou bound to a wife8 ,seek not to be loosed4 ,art thou loosed from a wife8 ,seek not a wife4 #g3bh4 ,but if thou take a wife1 thou hast not sinned4 ,and if a virgin marry1 she hath not sinned3 nevertheless1 such shall have tribulation of the flesh4 ,but ,i spare you4 #g3bi4 ,this therefore ,i say1 brethren3 ,the time is short4 ,it remaineth1 that they also who have wives be as if they had none3 #g3cj4 ,and they that weep1 as though they wept not3 and they that rejoice1 as if they rejoiced not3 and they that buy as if they possessed not3 #g3ca4 ,and they that use this world1 as if they used it not4 ,for the fashion of this world passeth away4 #g3cb4 ,but ,i would have you to be without solicitude4 ,he that is without a wife is solicitous for the things that belong to the ,lord3 how he may please ,god4 #g3cc4 ,but he that is with a wife is solicitous for the things of the world3 how he may please his wife4 ,and he is divided4 #g3cd4 ,and the unmarried woman and the virgin thinketh on the things of the ,lord3 that she may be holy both in body and in spirit4 ,but she that is married thinketh on the things of the world3 how she may please her husband4 #g3ce4 ,and this ,i speak for your profit1 not to cast a snare upon you1 but for that which is decent and which may give you power to attend upon the ,lord1 without impediment4 #g3cf4 ,but if any man think that he seemeth dishonoured with regard to his virgin1 for that she is above the age1 and it must so be3 let him do what he will4 ,he sinneth not if she marry4 ,let him do what he will2 he sinneth not1 etc444 ,the meaning is not1 as libertines would have it1 that persons may do what they will and not sin1 provided they afterwards marry2 but that the father1 with regard to the giving his virgin in marriage1 may do as he pleaseth2 and that it will be no sin to him if she marry4 #g3cg4 ,for he that hath determined1 being steadfast in his heart1 having no necessity1 but having power of his own will3 and hath judged this in his heart1 to keep his virgin1 doth well4 #g3ch4 ,therefore both he that giveth his virgin in marriage doth well3 and he that giveth her not doth better4 #g3ci4 ,a woman is bound by the law as long as her husband liveth3 but if her husband die1 she is at liberty4 ,let her marry to whom she will3 only in the ,lord4 #g3dj4 ,but more blessed shall she be1 if she so remain1 according to my counsel4 ,and ,i think that ,i also have the spirit of ,god4 #a ,corinthians ,chapter #h ,though an idol be nothing1 yet things offered up to idols are not to be eaten1 for fear of scandal4 #h3a4 ,now concerning those things that are sacrificed to idols3 we know we all have knowledge4 ,knowledge puffeth up3 but charity edifieth4 ,knowledge puffeth up1 etc444 ,knowledge1 without charity and humility1 serveth only to puff persons up4 #h3b4 ,and if any man think that he knoweth any thing1 he hath not yet known as he ought to know4 #h3c4 ,but if any man love ,god1 the same is known by him4 #h3d4 ,but as for the meats that are sacrificed to idols1 we know that an idol is nothing in the world and that there is no ,god but one4 #h3e4 ,for although there be that are called gods1 either in heaven or on earth 7for there be gods many and lords many73 ,gods many1 etc444 ,reputed for such among the heathens4 #h3f4 ,yet to us there is but one ,god1 the ,father1 of whom are all things1 and we unto him3 and one ,lord ,jesus ,christ1 by whom are all things1 and we by him4 #h3g4 ,but there is not knowledge in every one4 ,for some until this present1 with conscience of the idol1 eat as a thing sacrificed to an idol3 and their conscience1 being weak1 is defiled4 #h3h4 ,but meat doth not commend us to ,god4 ,for neither1 if we eat1 shall we have the more3 nor1 if we eat not1 shall we have the less4 #h3i4 ,but take heed lest perhaps this your liberty become a stumblingblock to the weak4 #h3aj4 ,for if a man see him that hath knowledge sit at meat in the idol's temple1 shall not his conscience1 being weak1 be emboldened to eat those things which are sacrificed to idols8 #h3aa4 ,and through thy knowledge shall the weak brother perish1 for whom ,christ hath died8 #h3ab4 ,now when you sin thus against the brethren and wound their weak conscience1 you sin against ,christ4 #h3ac4 ,wherefore1 if meat scandalize my brother1 ,i will never eat flesh1 lest ,i should scandalize my brother4 ,if meat scandalize444 ,that is1 if my eating cause my brother to sin4 #a ,corinthians ,chapter #i ,the apostle did not make use of his power of being maintained at the charges of those to whom he preached1 that he might give no hindrance to the gospel4 ,of running in the race and striving for the mastery4 #i3a4 ,am ,i not ,i free8 ,am not ,i an apostle8 ,have not ,i seen ,christ ,jesus our ,lord8 ,are not you my work in the ,lord8 #i3b4 ,and if unto others ,i be not an apostle1 but yet to you ,i am4 ,for you are the seal of my apostleship in the ,lord4 #i3c4 ,my defence with them that do examine me is this4 #i3d4 ,have not we power to eat and to drink8 #i3e4 ,have we not power to carry about a woman1 a sister as well as the rest of the apostles and the brethren of the ,lord and ,cephas8 ,a woman1 a sister444 ,some erroneous translators have corrupted this text by rendering it1 a sister1 a wife3 whereas1 it is certain1 ,st4 ,paul had no wife 7chap4 #g ver4 #g1 #h7 and that he only speaks of such devout women1 as1 according to the custom of the ,jewish nation1 waited upon the preachers of the gospel1 and supplied them with necessaries4 #i3f4 ,or ,i only and ,barnabas1 have not we power to do this8 #i3g4 ,who serveth as a soldier1 at any time1 at his own charges8 ,who planteth a vineyard and eateth not of the fruit thereof8 ,who feedeth the flock and eateth not of the milk of the flock8 #i3h4 ,speak ,i these things according to man8 ,or doth not the law also say2 these things8 #i3i4 ,for it is written in the law of ,moses3 ,thou shalt not muzzle the mouth of the ox that treadeth out the corn4 ,doth ,god take care for oxen8 #i3aj4 ,or doth he say this indeed for our sakes8 ,for these things are written for our sakes3 that he that plougheth1 should plough in hope and he that thrasheth1 in hope to receive fruit4 #i3aa4 ,if we have sown unto you spiritual things1 is it a great matter if we reap your carnal things8 #i3ab4 ,if others be partakers of this power over you1 why not we rather8 ,nevertheless1 we have not used this power3 but we bear all things1 lest we should give any hindrance to the gospel of ,christ4 #i3ac4 ,know you not that they who work in the holy place eat the things that are of the holy place2 and they that serve the altar partake with the altar8 #i3ad4 ,so also the ,lord ordained that they who preach the gospel should live by the gospel4 #i3ae4 ,but ,i have used none of these things4 ,neither have ,i written these things1 that they should be so done unto me3 for it is good for me to die rather than that any man should make my glory void4 #i3af4 ,for if ,i preach the gospel1 it is no glory to me3 for a necessity lieth upon me4 ,for woe is unto me if ,i preach not the gospel4 ,it is no glory444 ,that is1 ,i have nothing to glory of4 #i3ag4 ,for if ,i do this thing willingly1 ,i have a reward3 but if against my will1 a dispensation is committed to me4 #i3ah4 ,what is my reward then8 ,that preaching the gospel1 ,i may deliver the gospel without charge1 that ,i abuse not my power in the gospel4 #i3ai4 ,for whereas ,i was free as to all1 ,i made myself the servant of all1 that ,i might gain the more4 #i3bj4 ,and ,i became to the ,jews a ,jew1 that ,i might gain the ,jews3 #i3bb4 ,to the weak ,i became weak1 that ,i might gain the weak4 ,i became all things to all men1 that ,i might save all4 #i3bc4 ,and ,i do all things for the gospel's sake1 that ,i may be made partaker thereof4 #i3bd4 ,know you not that they that run in the race1 all run indeed1 but one receiveth the prize4 ,so run that you may obtain4 #i3be4 ,and every one that striveth for the mastery refraineth himself from all things4 ,and they indeed that they may receive a corruptible crown3 but we an incorruptible one4 #i3bf4 ,i therefore so run1 not as at an uncertainty3 ,i so fight1 not as one beating the air4 #i3bg4 ,but ,i chastise my body and bring it into subjection3 lest perhaps1 when ,i have preached to others1 ,i myself should become a castaway4 ,i chastise1 etc444 ,here ,st4 ,paul shews the necessity of self-denial and mortification1 to subdue the flesh1 and its inordinate desires4 #a ,corinthians ,chapter #aj ,by the example of the ,israelites1 he shews that we are not to build too much upon favours received but to avoid their sins and fly from the service of idols and from things offered to idols4 #aj3a4 ,for ,i would not have you ignorant1 brethren1 that our fathers were all under the cloud3 and all passed through the sea4 #aj3b4 ,and all in ,moses were baptized1 in the cloud and in the sea3 ,in ,moses444 ,under the conduct of ,moses1 they received baptism in figure1 by passing under the cloud1 and through the sea2 and they partook of the body and blood of ,christ in figure1 by eating of the manna1 7called here a spiritual food because it was a figure of the true bread which comes down from heaven17 and drinking the water1 miraculously brought out of the rock1 called here a spiritual rock1 because it was also a figure of ,christ4 #aj3c4 ,and did all eat the same spiritual food3 #aj3d4 ,and all drank the same spiritual drink3 7,and they drank of the spiritual rock that followed them3 and the rock was ,christ47 #aj3e4 ,but with most of them ,god was not well pleased3 for they were overthrown in the desert4 #aj3f4 ,now these things were done in a figure of us1 that we should not covet evil things1 as they also coveted4 #aj3g4 ,neither become ye idolaters1 as some of them1 as it is written3 ,the people sat down to eat and drink and rose up to play4 #aj3h4 ,neither let us commit fornication1 as some of them that committed fornication3 and there fell in one day three and twenty thousand4 #aj3i4 ,neither let us tempt ,christ1 as some of them tempted and perished by the serpent4 #aj3aj4 ,neither do you murmur1 as some of them murmured and were destroyed by the destroyer4 #aj3aa4 ,now all these things happened to them in figure3 and they are written for our correction1 upon whom the ends of the world are come4 ,the ends of the world444 ,that is1 the last ages4 #aj3ab4 ,wherefore1 he that thinketh himself to stand1 let him take heed lest he fall4 #aj3ac4 ,let no temptation take hold on you1 but such as is human4 ,and ,god is faithful1 who will not suffer you to be tempted above that which you are able3 but will make also with temptation issue1 that you may be able to bear it4 ,or444 no temptation hath taken hold of you444 or come upon you as yet1 but what is human1 or incident to man4 ,issue444 or a way to escape4 #aj3ad4 ,wherefore1 my dearly beloved1 fly from the service of idols4 #aj3ae4 ,i speak as to wise men3 judge ye yourselves what ,i say4 #aj3af4 ,the chalice of benediction which we bless1 is it not the communion of the blood of ,christ8 ,and the bread which we break1 is it not the partaking of the body of the ,lord8 ,which we bless444 ,here the apostle puts them in mind of their partaking of the body and blood of ,christ in the sacred mysteries1 and becoming thereby one mystical body with ,christ4 ,from whence he infers1 ver4 #ba1 that they who are made partakers with ,christ1 by the eucharistic sacrifice and sacrament1 must not be made partakers with devils by eating of the meats sacrificed to them4 #aj3ag4 ,for we1 being many1 are one bread1 one body3 all that partake of one bread4 ,one bread444 or1 as it may be rendered1 agreeably both to the ,latin and ,greek1 because the bread is one1 all we1 being many1 are one body1 who partake of that one bread4 ,for it is by our communicating with ,christ1 and with one another1 in this blessed sacrament1 that we are formed into one mystical body2 and made1 as it were1 one bread1 compounded of many grains of corn1 closely united together4 #aj3ah4 ,behold ,israel according to the flesh4 ,are not they that eat of the sacrifices partakers of the altar8 #aj3ai4 ,what then8 ,do ,i say that what is offered in sacrifice to idols is any thing8 ,or that the idol is any thing8 #aj3bj4 ,but the things which the heathens sacrifice1 they sacrifice to devils and not to ,god4 ,and ,i would not that you should be made partakers with devils4 #aj3ba4 ,you cannot drink the chalice of the ,lord and the chalice of devils3 you cannot be partakers of the table of the ,lord and of the table of devils4 #aj3bb4 ,do we provoke the ,lord to jealousy8 ,are we stronger than he8 ,all things are lawful for me3 but all things are not expedient4 #aj3bc4 ,all things are lawful for me3 but all things do not edify4 #aj3bd4 ,let no man seek his own1 but that which is another's4 #aj3be4 ,whatsoever is sold in the shambles1 eat3 asking no question for conscience' sake4 #aj3bf4 ,the earth is the ,lord's and the fulness thereof4 #aj3bg4 ,if any of them that believe not1 invite you1 and you be willing to go3 eat of any thing that is set before you1 asking no question for conscience' sake4 #aj3bh4 ,but if any man say3 ,this has been sacrificed to idols3 do not eat of it1 for his sake that told it and for conscience' sake4 #aj3bi4 ,conscience ,i say1 not thy own1 but the other's4 ,for why is my liberty judged by another man's conscience8 #aj3cj4 ,if ,i partake with thanksgiving1 why am ,i evil spoken of for that for which ,i give thanks8 #aj3ca4 ,therefore1 whether you eat or drink1 or whatsoever else you do1 do all to the glory of ,god4 #aj3cb4 ,be without offence to the ,jew1 and to the ,gentiles and to the church of ,god3 #aj3cc4 ,as ,i also in all things please all men1 not seeking that which is profitable to myself but to many3 that they may be saved4 #a ,corinthians ,chapter #aa ,women must have a covering over their heads4 ,he blameth the abuses of their love feasts and upon that occasion treats of the ,blessed ,sacrament4 #aa3a4 ,be ye followers of me1 as ,i also am of ,christ4 #aa3b4 ,now ,i praise you1 brethren1 that in all things you are mindful of me and keep my ordinances as ,i have delivered them to you4 #aa3c4 ,but ,i would have you know that the head of every man is ,christ3 and the head of the woman is the man3 and the head of ,christ is ,god4 #aa3d4 ,every man praying or prophesying with his head covered disgraceth his head4 #aa3e4 ,but every woman praying or prophesying with her head not covered disgraceth her head3 for it is all one as if she were shaven4 #aa3f4 ,for if a woman be not covered1 let her be shorn4 ,but if it be a shame to a woman to be shorn or made bald1 let her cover her head4 #aa3g4 ,the man indeed ought not to cover his head3 because he is the image and glory of ,god4 ,but the woman is the glory of the man4 #aa3h4 ,for the man is not of the woman3 but the woman of the man4 #aa3i4 ,for the man was not created for the woman3 but the woman for the man4 #aa3aj4 ,therefore ought the woman to have a power over her head1 because of the angels4 ,a power444 that is1 a veil or covering1 as a sign that she is under the power of her husband3 and this1 the apostle adds1 because of the angels1 who are present in the assemblies of the faithful4 #aa3aa4 ,but yet neither is the man without the woman1 nor the woman without the man1 in the ,lord4 #aa3ab4 ,for as the woman is of the man1 so also is the man by the woman3 but all things of ,god4 #aa3ac4 ,you yourselves judge4 ,doth it become a woman to pray unto ,god uncovered8 #aa3ad4 ,doth not even nature itself teach you that a man indeed1 if he nourish his hair1 it is a shame unto him8 #aa3ae4 ,but if a woman nourish her hair1 it is a glory to her2 for her hair is given to her for a covering4 #aa3af4 ,but if any man seem to be contentious1 we have no such custom1 nor the ,church of ,god4 #aa3ag4 ,now this ,i ordain3 not praising you1 that you come together1 not for the better1 but for the worse4 #aa3ah4 ,for first of all ,i hear that when you come together in the church1 there are schisms among you4 ,and in part ,i believe it4 #aa3ai4 ,for there must be also heresies3 that they also1 who are approved may be made manifest among you4 ,there must be also heresies444 ,by reason of the pride and perversity of man's heart2 not by ,god's will or appointment2 who nevertheless draws good out of this evil1 manifesting1 by that occasion1 who are the good and firm ,christians1 and making their faith more remarkable4 #aa3bj4 ,when you come therefore together into one place1 it is not now to eat the ,lord's supper4 ,the ,lord's supper444 ,so the apostle here calls the charity feasts observed by the primitive ,christians2 and reprehends the abuses of the ,corinthians1 on these occasions2 which were the more criminal1 because these feasts were accompanied with the celebrating of the eucharistic sacrifice and sacrament4 #aa3ba4 ,for every one taketh before his own supper to eat4 ,and one indeed is hungry and another is drunk4 #aa3bb4 ,what1 have you no houses to eat and to drink in8 ,or despise ye the church of ,god and put them to shame that have not8 ,what shall ,i say to you8 ,do ,i praise you8 ,in this ,i praise you not4 #aa3bc4 ,for ,i have received of the ,lord that which also ,i delivered unto you1 that the ,lord ,jesus1 the same night in which he was betrayed1 took bread1 #aa3bd4 ,and giving thanks1 broke and said3 ,take ye and eat3 ,this is my body1 which shall be delivered for you4 ,this do for the commemoration of me4 #aa3be4 ,in like manner also the chalice1 after he had supped1 saying3 ,this chalice is the new testament in my blood4 ,this do ye1 as often as you shall drink1 for the commemoration of me4 #aa3bf4 ,for as often as you shall eat this bread and drink the chalice1 you shall shew the death of the ,lord1 until he come4 #aa3bg4 ,therefore1 whosoever shall eat this bread1 or drink the chalice of the ,lord unworthily1 shall be guilty of the body and of the blood of the ,lord4 ,or drink444 ,here erroneous translators corrupted the text1 by putting and drink 7contrary to the original7 instead of or drink4 ,guilty of the body1 etc41 not discerning the body1 etc444 ,this demonstrates the real presence of the body and blood of ,christ1 even to the unworthy communicant2 who otherwise could not be guilty of the body and blood of ,christ1 or justly condemned for not discerning the ,lord's body4 #aa3bh4 ,but let a man prove himself3 and so let him eat of that bread and drink of the chalice4 ,drink of the chalice444 ,this is not said by way of command1 but by way of allowance1 viz41 where and when it is agreeable to the practice and discipline of the church4 #aa3bi4 ,for he that eateth and drinketh unworthily eateth and drinketh judgment to himself1 not discerning the body of the ,lord4 #aa3cj4 ,therefore are there many infirm and weak among you3 and many sleep4 #aa3ca4 ,but if we would judge ourselves1 we should not be judged4 #aa3cb4 ,but whilst we are judged1 we are chastised by the ,lord1 that we be not condemned with this world4 #aa3cc4 ,wherefore1 my brethren1 when you come together to eat1 wait for one another4 #aa3cd4 ,if any man be hungry1 let him eat at home2 that you come not together unto judgment4 ,and the rest ,i will set in order1 when ,i come4 #a ,corinthians ,chapter #ab ,of the diversity of spiritual gifts4 ,the members of the mystical body1 like those of the natural body1 must mutually cherish one another4 #ab3a4 ,now concerning spiritual things1 my brethren1 ,i would not have you ignorant4 #ab3b4 ,you know that when you were heathens1 you went to dumb idols1 according as you were led4 #ab3c4 ,wherefore1 ,i give you to understand that no man1 speaking by the ,spirit of ,god1 saith ,anathema to ,jesus4 ,and no man can say ,the ,lord ,jesus1 but by the ,holy ,ghost4 #ab3d4 ,now there are diversities of graces1 but the same ,spirit4 #ab3e4 ,and there are diversities of ministries but the same ,lord4 #ab3f4 ,and there are diversities of operations1 but the same ,god1 who worketh all in all4 #ab3g4 ,and the manifestation of the ,spirit is given to every man unto profit4 #ab3h4 ,to one indeed1 by the ,spirit1 is given the word of wisdom3 and to another1 the word of knowledge1 according to the same ,spirit3 #ab3i4 ,to another1 faith in the same spirit3 to another1 the grace of healing in one ,spirit3 #ab3aj4 ,to another the working of miracles3 to another1 prophecy3 to another1 the discerning of spirits3 to another1 diverse kinds of tongues3 to another1 interpretation of speeches4 #ab3aa4 ,but all these things1 one and the same ,spirit worketh1 dividing to every one according as he will4 #ab3ab4 ,for as the body is one and hath many members2 and all the members of the body1 whereas they are many1 yet are one body3 ,so also is ,christ4 #ab3ac4 ,for in one ,spirit were we all baptized into one body1 whether ,jews or ,gentiles1 whether bond or free3 and in one ,spirit we have all been made to drink4 #ab3ad4 ,for the body also is not one member1 but many4 #ab3ae4 ,if the foot should say3 ,because ,i am not the hand1 ,i am not of the body3 ,is it therefore not of the ,body8 #ab3af4 ,and if the ear should say3 ,because ,i am not the eye1 ,i am not of the body3 ,is it therefore not of the body8 #ab3ag4 ,if the whole body were the eye1 where would be the hearing8 ,if the whole were hearing1 where would be the smelling8 #ab3ah4 ,but now ,god hath set the members1 every one of them1 in the body as it hath pleased him4 #ab3ai4 ,and if they all were one member1 where would be the body8 #ab3bj4 ,but now there are many members indeed1 yet one body4 #ab3ba4 ,and the eye cannot say to the hand3 ,i need not thy help4 ,nor again the head to the feet3 ,i have no need of you4 #ab3bb4 ,yea1 much1 more those that seem to be the more feeble members of the body are more necessary4 #ab3bc4 ,and such as we think to be the less houourable members of the body1 about these we put more abundant honour3 and those that are our uncomely parts have more abundant comeliness4 #ab3bd4 ,but our comely parts have no need3 but ,god hath tempered the body together1 giving to that which wanted the more abundant honour4 #ab3be4 ,that there might be no schism in the body3 but the members might be mutually careful one for another4 #ab3bf4 ,and if one member suffer any thing1 all the members suffer with it3 or if one member glory1 all the members rejoice with it4 #ab3bg4 ,now you are the body of ,christ and members of member4 #ab3bh4 ,and ,god indeed hath set some in the church2 first apostles1 secondly prophets1 thirdly doctors3 after that miracles3 then the graces of healings1 helps1 governments1 kinds of tongues1 interpretations of speeches4 #ab3bi4 ,are all apostles8 ,are all prophets8 ,are all doctors8 #ab3cj4 ,are all workers of miracles8 ,have all the grace of healing8 ,do all speak with tongues8 ,do all interpret8 #ab3ca4 ,but be zealous for the better gifts4 ,and ,i shew unto you yet a more excellent way4 #a ,corinthians ,chapter #ac ,charity is to be preferred before all gifts4 #ac3a4 ,if ,i speak with the tongues of men and of angels1 and have not charity1 ,i am become as sounding brass1 or a tinkling cymbal4 #ac3b4 ,and if ,i should have prophecy and should know all mysteries and all knowledge1 and if ,i should have all faith1 so that ,i could remove mountains1 and have not charity1 ,i am nothing4 #ac3c4 ,and if ,i should distribute all my goods to feed the poor1 and if ,i should deliver my body to be burned1 and have not charity1 it profiteth me nothing4 #ac3d4 ,charity is patient1 is kind3 charity envieth not1 dealeth not perversely1 is not puffed up1 #ac3e4 ,is not ambitious1 seeketh not her own1 is not provoked to anger1 thinketh no evil3 #ac3f4 ,rejoiceth not in iniquity1 but rejoiceth with the truth3 #ac3g4 ,beareth all things1 believeth all things1 hopeth all things1 endureth all things4 #ac3h4 ,charity never falleth away3 whether prophecies shall be made void or tongues shall cease or knowledge shall be destroyed4 #ac3i4 ,for we know in part3 and we prophesy in part4 #ac3aj4 ,but when that which is perfect is come1 that which is in part shall be done away4 #ac3aa4 ,when ,i was a child1 ,i spoke as a child1 ,i understood as a child1 ,i thought as a child4 ,but1 when ,i became a man1 ,i put away the things of a child4 #ac3ab4 ,we see now through a glass in a dark manner3 but then face to face4 ,now ,i know in part3 but then ,i shall know even as ,i am known4 #ac3ac4 ,and now there remain faith1 hope1 and charity1 these three3 but the greatest of these is charity4 #a ,corinthians ,chapter #ad ,the gift of prophesying is to be preferred before that of speaking strange tongues4 #ad3a4 ,follow after charity1 be zealous for spiritual gifts2 but rather that you may prophesy4 ,prophesy444 ,that is1 declare or expound the mysteries of faith4 #ad3b4 ,for he that speaketh in a tongue speaketh not unto men1 but unto ,god3 for no man heareth4 ,yet by the ,spirit he speaketh mysteries4 ,not unto men444 ,viz41 so as to be heard1 that is1 so as to be understood by them4 #ad3c4 ,but he that prophesieth speaketh to men unto edification and exhortation and comfort4 #ad3d4 ,he that speaketh in a tongue edifieth himself3 but he that prophesieth1 edifieth the church4 #ad3e4 ,and ,i would have you all to speak with tongues1 but rather to prophesy4 ,for greater is he that prophesieth than he that speaketh with tongues3 unless perhaps he interpret1 that the church may receive edification4 #ad3f4 ,but now1 brethren1 if ,i come to you speaking with tongues1 what shall ,i profit you1 unless ,i speak to you either in revelation or in knowledge or in prophecy or in doctrine8 #ad3g4 ,even things without life that give sound1 whether pipe or harp1 except they give a distinction of sounds1 how shall it be known what is piped or harped8 #ad3h4 ,for if the trumpet give an uncertain sound1 who shall prepare himself to the battle8 #ad3i4 ,so likewise you1 except you utter by the tongue plain speech1 how shall it be known what is said8 ,for you shall be speaking into the air4 #ad3aj4 ,there are1 for example1 so many kinds of tongues in this world3 and none is without voice4 #ad3aa4 ,if then ,i know not the power of the voice1 ,i shall be to him to whom ,i speak a barbarian3 and he that speaketh a barbarian to me4 #ad3ab4 ,so you also1 forasmuch as you are zealous of spirits1 seek to abound unto the edifying of the church4 ,of spirits444 ,of spiritual gifts4 #ad3ac4 ,and therefore he that speaketh by a tongue1 let him pray that he may interpret4 #ad3ad4 ,for if ,i pray in a tongue1 my spirit prayeth3 but my understanding is without fruit4 #ad3ae4 ,what is it then8 ,i will pray with the spirit1 ,i will pray also with the understanding1 ,i will sing with the spirit1 ,i will sing also with the understanding4 #ad3af4 ,else1 if thou shalt bless with the spirit1 how shall he that holdeth the place of the unlearned say1 ,amen1 to thy blessing8 ,because he knoweth not what thou sayest4 ,amen444 ,the unlearned1 not knowing that you are then blessing1 will not be qualified to join with you by saying ,amen to your blessing4 ,the use or abuse of strange tongues1 of which the apostle here speaks1 does not regard the public liturgy of the church1 7in which strange tongues were never used17 but certain conferences of the faithful1 ver4 #bf1 etc41 in which1 meeting together1 they discovered to one another their various miraculous gifts of the ,spirit1 common in those primitive times2 amongst which the apostle prefers that of prophesying before that of speaking strange tongues1 because it was more to the public edification4 ,where also not1 that the ,latin1 used in our liturgy1 is so far from being a strange or unknown tongue1 that it is perhaps the best known tongue in the world4 #ad3ag4 ,for thou indeed givest thanks well3 but the other is not edified4 #ad3ah4 ,i thank my ,god ,i speak with all your tongues4 #ad3ai4 ,but in the church ,i had rather speak five words with my understanding1 that ,i may instruct others also3 than ten thousand words in a tongue4 #ad3bj4 ,brethren1 do not become children in sense4 ,but in malice be children3 and in sense be perfect4 #ad3ba4 ,in the law it is written3 ,in other tongues and other lips ,i will speak to this people3 and neither so will they hear me1 saith the ,lord4 #ad3bb4 ,wherefore tongues are for a sign1 not to believers but to unbelievers3 but prophecies1 not to unbelievers but to believers4 #ad3bc4 ,if therefore the whole church come together into one place1 and all speak with tongues1 and there come in unlearned persons or infidels1 will they not say that you are mad8 #ad3bd4 ,but if all prophesy1 and there come in one that believeth not or an unlearned person1 he is convinced of all3 he is judged of all4 #ad3be4 ,the secrets of his heart are made manifest4 ,and so1 falling down on his face1 he will adore ,god1 affirming that ,god is among you indeed4 #ad3bf4 ,how is it then1 brethren8 ,when you come together1 every one of you hath a psalm1 hath a doctrine1 hath a revelation1 hath a tongue1 hath an interpretation3 let all things be done to edification4 #ad3bg4 ,if any speak with a tongue1 let it be by two1 or at the most by three1 and in course3 and let one interpret4 #ad3bh4 ,but if there be no interpreter1 let him hold his peace in the church and speak to himself and to ,god4 #ad3bi4 ,and let the prophets speak1 two or three3 and let the rest judge4 #ad3cj4 ,but if any thing be revealed to another sitting1 let the first hold his peace4 #ad3ca4 ,for you may all prophesy1 one by one1 that all may learn and all may be exhorted4 #ad3cb4 ,and the spirits of the prophets are subject to the prophets4 #ad3cc4 ,for ,god is not the ,god of dissension1 but of peace3 as also ,i teach in all the churches of the saints4 #ad3cd4 ,let women keep silence in the churches3 for it is not permitted them to speak but to be subject1 as also the law saith4 #ad3ce4 ,but if they would learn anything1 let them ask their husbands at home4 ,for it is a shame for a woman to speak in the church4 #ad3cf4 ,or did the word of ,god come out from you8 ,or came it only unto you8 #ad3cg4 ,if any seem to be a prophet or spiritual1 let him know the things that ,i write to you1 that they are the commandments of the ,lord4 #ad3ch4 ,but if any man know not1 he shall not be known4 #ad3ci4 ,wherefore1 brethren1 be zealous to prophesy3 and forbid not to speak with tongues4 #ad3dj4 ,but let all things be done decently and according to order4 #a ,corinthians ,chapter #ae ,christ's resurrection and ours4 ,the manner of our resurrection4 #ae3a4 ,now ,i make known unto you1 brethren1 the gospel which ,i preached to you1 which also you have received and wherein you stand4 #ae3b4 ,by which also you are saved1 if you hold fast after what manner ,i preached unto you1 unless you have believed in vain4 #ae3c4 ,for ,i delivered unto you first of all1 which ,i also received3 how that ,christ died for our sins1 according to the scriptures3 #ae3d4 ,and that he was buried3 and that he rose again according to the scriptures3 #ae3e4 ,and that he was seen by ,cephas1 and after that by the eleven4 #ae3f4 ,then was he seen by more than five hundred brethren at once3 of whom many remain until this present1 and some are fallen asleep4 #ae3g4 ,after that1 he was seen by ,james3 then by all the apostles4 #ae3h4 ,and last of all1 he was seen also by me1 as by one born out of due tine4 #ae3i4 ,for ,i am the least of the apostles1 who am not worthy to be called an apostle1 because ,i persecuted the church of ,god4 #ae3aj4 ,but by the grace of ,god1 ,i am what ,i am4 ,and his grace in me hath not been void3 but ,i have laboured more abundantly than all they4 ,yet not ,i1 but the grace of ,god with me3 #ae3aa4 ,for whether ,i or they1 so we preach3 and so you have believed4 #ae3ab4 ,now if ,christ be preached1 that he arose again from the dead1 how do some among you say that there is no resurrection of the dead8 #ae3ac4 ,but if there be no resurrection of the dead1 then ,christ is not risen again4 #ae3ad4 ,and if ,christ be not risen again1 then is our preaching vain3 and your faith is also vain4 #ae3ae4 ,yea1 and we are found false witnesses of ,god3 because we have given testimony against ,god1 that he hath raised up ,christ1 whom he hath not raised up1 if the dead rise not again4 #ae3af4 ,for if the dead rise not again1 neither is ,christ risen again4 #ae3ag4 ,and if ,christ be not risen again1 your faith is vain3 for you are yet in your sins4 #ae3ah4 ,then they also that are fallen asleep in ,christ are perished4 #ae3ai4 ,if in this life only we have hope in ,christ1 we are of all men most miserable4 #ae3bj4 ,but now ,christ is risen from the dead1 the firstfruits of them that sleep3 #ae3ba4 ,for by a man came death3 and by a man the resurrection of the dead4 #ae3bb4 ,and as in ,adam all die1 so also in ,christ all shall be made alive4 #ae3bc4 ,but every one in his own order3 the firstfruits1 ,christ3 then they that are of ,christ1 who have believed in his coming4 #ae3bd4 ,afterwards the end3 when he shall have delivered up the kingdom to ,god and the ,father3 when he shall have brought to nought all principality and power and virtue4 #ae3be4 ,for he must reign1 until he hath put all his enemies under his feet4 #ae3bf4 ,and the enemy1 death1 shall be destroyed last3 ,for he hath put all things under his feet4 ,and whereas he saith3 #ae3bg4 ,all things are put under him2 undoubtedly1 he is excepted1 who put all things under him4 #ae3bh4 ,and when all things shall be subdued unto him1 then the ,son also himself shall be subject unto him that put all things under him1 that ,god may be all in all4 ,the ,son also himself shall be subject unto him444 ,that is1 the ,son will be subject to the ,father1 according to his human nature1 even after the general resurrection2 and also the whole mystical body of ,christ will be entirely subject to ,god1 obeying him in every thing4 #ae3bi4 ,otherwise1 what shall they do that are baptized for the dead1 if the dead rise not again at all8 ,why are they then baptized for them8 ,that are baptized for the dead444 ,some think the apostle here alludes to a ceremony then in use2 but others1 more probably1 to the prayers and penitential labours1 performed by the primitive ,christians for the souls of the faithful departed2 or to the baptism of afflictions and sufferings undergone for sinners spiritually dead4 #ae3cj4 ,why also are we in danger every hour8 #ae3ca4 ,i die daily1 ,i protest by your glory1 brethren1 which ,i have in ,christ ,jesus our ,lord4 #ae3cb4 ,if 7according to man7 ,i fought with beasts at ,ephesus1 what doth it profit me1 if the dead rise not again8 ,let us eat and drink1 for to morrow we shall die4 ,let us eat and drink1 etc444 ,that is1 if we did not believe that we were to rise again from the dead1 we might live like the impious and wicked1 who have no belief in the resurrection4 #ae3cc4 ,be not seduced3 ,evil communications corrupt good manners4 #ae3cd4 ,awake1 ye just1 and sin not4 ,for some have not the knowledge of ,god4 ,i speak it to your shame4 #ae3ce4 ,but some man will say3 ,how do the dead rise again8 ,or with what manner of body shall they come8 #ae3cf4 ,senseless man1 that which thou sowest is not quickened1 except it die first4 #ae3cg4 ,and that which thou sowest1 thou sowest not the body that shall be3 but bare grain1 as of wheat1 or of some of the rest4 #ae3ch4 ,but ,god giveth it a body as he will3 and to every seed its proper body4 #ae3ci4 ,all flesh is not the same flesh3 but one is the flesh of men1 another of beasts1 other of birds1 another of fishes4 #ae3dj4 ,and there are bodies celestial and bodies terrestrial3 but1 one is the glory of the celestial1 and another of the terrestrial4 #ae3da4 ,one is the glory of the sun1 another the glory of the moon1 and another the glory of the stars4 ,for star differeth from star in glory4 #ae3db4 ,so also is the resurrection of the dead4 ,it is sown in corruption3 it shall rise in incorruption4 #ae3dc4 ,it is sown in dishonour3 it shall rise in glory4 ,it is sown in weakness3 it shall rise in power4 #ae3dd4 ,it is sown a natural body3 it shall rise a spiritual body4 ,if there be a natural body1 there is also a spiritual body1 as it is written3 #ae3de4 ,the first man ,adam was made into a living soul2 the last ,adam into a quickening spirit4 #ae3df4 ,yet that was not first which is spiritual1 but that which is natural3 afterwards that which is spiritual4 #ae3dg4 ,the first man was of the earth1 earthly3 the second man1 from heaven1 heavenly4 #ae3dh4 ,such as is the earthly1 such also are the earthly3 and such as is the heavenly1 such also are they that are heavenly4 #ae3di4 ,therefore1 as we have borne the image of the earthly1 let us bear also the image of the heavenly4 #ae3ej4 ,now this ,i say1 brethren1 that flesh and blood cannot possess the kingdom of ,god3 neither shall corruption possess incorruption4 #ae3ea4 ,behold1 ,i tell you a mystery4 ,we shall all indeed rise again3 but we shall not all be changed4 #ae3eb4 ,in a moment1 in the twinkling of an eye1 at the last trumpet3 for the trumpet shall sound and the dead shall rise again incorruptible4 ,and we shall be changed4 #ae3ec4 ,for this corruptible must put on incorruption3 and this mortal must put on immortality4 #ae3ed4 ,and when this mortal hath put on immortality1 then shall come to pass the saying that is written3 ,death is swallowed up in victory4 #ae3ee4 ,o death1 where is thy victory8 ,o death1 where is thy sting8 #ae3ef4 ,now the sting of death is sin3 and the power of sin is the law4 #ae3eg4 ,but thanks be to ,god1 who hath given us the victory through our ,lord ,jesus ,christ4 #ae3eh4 ,therefore1 my beloved brethren1 be ye steadfast and unmoveable3 always abounding in the work of the ,lord1 knowing that your labour is not in vain in the ,lord4 #a ,corinthians ,chapter #af ,of collection of alms4 ,admonitions and salutations4 #af3a4 ,now concerning the collections that are made for the saints3 as ,i have given order to the churches of ,galatia1 so do ye also4 #af3b4 ,on the first day of the week1 let every one of you put apart with himself1 laying up what it shall well please him3 that when ,i come1 the collections be not then to be made4 #af3c4 ,and when ,i shall be with you1 whomsoever you shall approve by letters1 them will ,i send to carry your grace to ,jerusalem4 #af3d4 ,and if it be meet that ,i also go1 they shall go with me4 #af3e4 ,now ,i will come to you1 when ,i shall have passed through ,macedonia4 ,for ,i shall pass through ,macedonia4 #af3f4 ,and with you perhaps ,i shall abide1 or even spend the winter3 that you may bring me on my way whithersoever ,i shall go4 #af3g4 ,for ,i will not see you now by the way3 for ,i trust that ,i shall abide with you some time1 if the ,lord permit4 #af3h4 ,but ,i will tarry at ,ephesus1 until ,pentecost4 #af3i4 ,for a great door and evident is opened unto me3 and many adversaries4 #af3aj4 ,now if ,timothy come1 see that he be with you without fear3 for he worketh the work of the ,lord1 as ,i also do4 #af3aa4 ,let no man therefore despise him3 but conduct ye him on his way in peace1 that he may come to me4 ,for ,i look for him with the brethren4 #af3ab4 ,and touching our brother ,apollo1 ,i give you to understand that ,i much entreated him to come unto you with the brethren3 and indeed it was not his will at all to come at this time4 ,but he will come when he shall have leisure4 #af3ac4 ,watch ye3 stand fast in the faith3 do manfully and be strengthened4 #af3ad4 ,let all your things be done in charity4 #af3ae4 ,and ,i beseech you1 brethren1 you know the house of ,stephanus1 and of ,fortunatus1 and of ,achaicus1 that they are the firstfruits of ,achaia1 and have dedicated themselves to the ministry of the saints3 #af3af4 ,that you also be subject to such and to every one that worketh with us and laboureth4 #af3ag4 ,and ,i rejoice in the presence of ,stephanus and ,fortunatus and ,achaicus3 because that which was wanting on your part1 they have supplied4 #af3ah4 ,for they have refreshed both my spirit and yours4 ,know them1 therefore1 that are such4 #af3ai4 ,the churches of ,asia salute you4 ,aquila and ,priscilla salute you much in the ,lord1 with the church that is in their house1 with whom ,i also lodge4 #af3bj4 ,all the brethren salute you4 ,salute one another with a holy kiss4 #af3ba4 ,the salutation of me ,paul1 with my own hand4 #af3bb4 ,if any man love not our ,lord ,jesus ,christ1 let him be anathema1 maranatha4 ,let him be anathema1 maranatha444 ,anathema signifies here a thing accursed4 ,maran-atha1 which1 according to ,st4 ,jerome and ,st4 ,chrysostom1 signify1 ,the ,lord is come' already1 and therefore is to be taken as an admonition to those who doubted of the resurrection1 and to put them in mind that ,christ1 the judge of the living and the dead1 is come already4 ,others explain ,maran-atha3 ,may our ,lord come'1 that is1 to judge and punish those with exemplary judgments and punishments1 that do not love the ,lord ,jesus ,christ4 #af3bc4 ,the grace of our ,lord ,jesus ,christ be with you4 #af3bd4 ,my charity be with you all in ,christ ,jesus4 ,amen4