,,/udies ,,9 ,,! ,,fai?s4 ,i ,,buddhism ,,by ,,annie ,h4 ,,small ,,au?or ,,( #8,,ye%udas1' #8,,suw>ta1' #8,,/udies ,,9 ,,buddhism1' ,,etc4 ,illu/ration3 ,pr9t] ,logo #aije ,,london ,j4 ,m4 ,,d5t ,,co4 ,,new ,,york3 ,e4 ,p4 ,,dutton ,,co4 ,illu/ration3 ,,temple ,,( ,,! ,,sc>$ ,,too?1 ,,k&y4 ,,to ,g4 ,s4 ,,& ,w4 ,m4 ,m4 ,,?is ,,little ,,s]ies ,,( ,,/udies ,,is ,,affectionately ,,inscrib$4 ,,preface ,x is 9 ! belief t x may be n unpr(itable = u ( ! ,*ri/ian ,fai?1 t we %\ld sit = a little space at ! feet ( ! great ,indian ,sage & ,tea*]1 to /udy "s ( ! tru?s :i* he e/eem$ mo/ highly1 & to comp>e !m ) ^? already famili> to u b too little dwelt ^u by u1 & 9 ! light ( !m once aga9 to make real to our ?9k+ ^? tru?s :i* are peculi>ly ours 9 ,*ri/ ,jesus our ,"l1 t ?is little book has be5 writt54 ,b no read] w mi/ake s slight a sket* = an attempt to tell ! :ole4 ,,cont5ts ,,page ,,india ,,& ,,gautama #aa ,,israel ,,& ,,jesus #bg ,,! ,,univ]sal ,,law4 ,,buddhism ,,& ,,*ri/ianity #ci ,,! ,,univ]sal ,,law ,,9 ,,human ,,life3 ,,buddhism ,,& ,,*ri/ianity #de ,,! ,,way ,,( ,,emancipation3 ,,buddhism #fa ,,! ,,=mula ,,( ,,confession #fi ,,! ,,way ,,( ,,salvation3 ,,*ri/ianity #ge ,,! ,,two ,,ideals #ia ,,! ,,buddha ,,& ,,! ,,*ri/ #ajc ,,india ,,& ,,gautama 8,b lo6 ,siddh>ta turn$ ,eyes gleam+ ) div9e te>s to ! sky1 ,eyes lit ) heav5ly pity to ! e>?2 ,f sky to e>? he look$1 f e>? to sky1 ,z if 8 _s s\ght 9 lonely flight ,"s f>-(f vision1 l9k+ ?is & t1 ,lo/--pa/--b se>*able1 b se51 b kn[n4 ,!n cri$ he1 :ile 8 lift$ c\nt5ance ,gl[$ ) ! burn+ passion ( a love ,unspeakable1 ! ard\r ( a hope ,b\ndless1 insatiate3 #8,oh6 suff]+ _w2 ,oh6 kn[n & unkn[n ( my common fle%1 ,caught 9 ?is common net ( dea? & woe1 ,& life :i* b9ds to bo?6 ,i see1 ,i feel ,! va/ness ( ! agony ( e>?1 ,! va9ness ( its joys1 ! mock]y ,( all its be/1 ! angui% ( its wor/2 ,s9ce pleasures end 9 pa91 & y\? 9 age1 ,& love 9 loss1 & life 9 hateful dea?1 ,& dea? 9 unkn[n lives1 :i* w b yoke ,m5 to _! :eel aga9 to :irl ! r\nd ,( false delights & woes t are n false4 ,s9ce pleasures end 9 pa91 & y\? 9 age1 ,& love 9 loss1 & life 9 hateful dea?1 ,& dea? 9 unkn[n lives1 :i* w b yoke ,m5 to _! :eel aga9 to :irl ! r\nd ,( false delights & woes t are n false4 99 99 99 99 99 ,i w\ld n let "o cry ,:om ,i c\ld save4'0 ,,sir ,,edw9 ,,arnold4 ,! ,/ory ( ,india ,beyond o!r l&s ! great l& ( ,india has borne ! burd5 ( ! havoc :i* has be5 wr\ght 9 ?is _w ( ours1 & ?r\gh x 9 ! fair univ]se ( ,god2 & %e has realiz$ deeply t man has _h "s awful %>e 9 ! trag$y4 ,h] religi\s tea*+ is ! expression ( h] s5se ( ?is fact1 & ( h] ye>n+ aft] ! re-unit+ ( ea* sev]al sev]$ "p ) ! orig9al ,on5ess4 ,to ?is end ! appall+ panorama pres5t$ to ! view 9 su* a city z ,b5>es--! wa%+s1 ! (f]+s & acts ( wor%ip1 ! pilgrim processions f temple to temple4 ,to ?is end ! fa/+s & au/]ities1 ! r5unciations1 ! s-to-speak exp]im5ts 9 ways ( salvation4 ,& to ?is end ! long ?\ghts & dreams ( ! c5turies1 & ! missions ( m5 l ,gautama4 ,! hi/ory ( ! ,passion ( ,india is1 rightly und]/ood1 ! mo/ noble :i* ! _w has kn[n1 ) "o exception only4 ,! huge blund]s into :i* %e has fall5 take no?+ f ! gr&eur ( ! /ory1 !y add mu* to its pa?os4 ,%e has dream$ t man mu/ seek ,god1 & has nev] _h ! vision ( ,god seek+ man4 ,%e has fail$ to evolve ! idea ( a p]sonal ,god1 a liv+1 speak+1 lov+ ,god2 & ! pan!ism into :i* %e has drift$ seems to u at be/ a poor ?+1 & at wor/ a bad ?+4 ,life has fail$ ( any moral significance4 ,b ! great he>t ( ,india is fundam5tally "r4 ,h] mi/akes are n1 z has be5 s (t5 affirm$1 ( ! ess5ce ( h] nature2 !y are only ! be/ solution :i* h] unaid$ m9d & he>t c\ld discov]1 ( ! problem ( ! sorr[ ( ! _w4 ,! greate/ ( h] ,ma/]s 0 ,gautama ! ,buddha1 :o prov$1 9 "o aspect ( 8 tea*+1 too great = h] acceptance1 9 ano!r1 too n>r[2 & he 0 reject$1 n1 h[ev]1 be=e he made an ineffaceable m>k ^u h] ?\ght1 & n be=e %e _h s5t 8 influ5ce f> ov] ! _w4 ,gautama ,gautama1 kn[n z ! ,buddha1 0 born at ,kapila ,wa/u1 on ! riv] ,roh9i1 ab\t a hundr$ miles f ,b5>es1 "s #eej ye>s be=e ,*ri/4 ,he came ( a noble family4 ,wond]ful tales1 mo/ ( !m leg5ds ( a comp>atively rec5t date1 are told ( 8 bir?1 *ildhood1 & y\?2 little is really kn[n4 ,he 0 *ivalr\s & noble 9 "*1 & reveal$ v e>ly a peculi>ly s5sitive temp]am5t2 ! sight ( suff]+ ov]:elm$ him2 & 8 fa!r1 ^: only *ild he 01 br\ght him up 9 /ricte/ seclusion1 %elt]+ him1 s f> z might be1 f contact ) ! d>k] aspects ( life4 ,8 ,/ory ,! ,seek] ,he 0 m>ri$ e>ly & happily1 & t5 ye>s lat] a son 0 born to him4 ,x 0 ab\t ?is "t t ! k ( ! _w's sorr[ rea*$ him4 ,! /ory is told ( 8 driv+ out beyond ! palace gates1 & meet+ examples ( suff]+1 old age1 & dea?4 ,he insi/$ ^u an explanation1 & ! *>iote] expla9$ to 8 ma/] h[ t ^! 7 ! common lot ( humanity4 ,gautama return$ to ! palace2 b f t day 0 unable to settle into ! old life4 ,unre/ grew ^u him1 & at l5g? he det]m9$ to leave 8 home1 don ! g>b ( ! ,seek]1 & le>n f ^? :o _h /udi$ ! problems ( evil 9 human life1 ! lesson ( _! mean+ & _! rem$y4 ,! ,way ( ,religion ,he w5t1 z 0 natural1 9 ! fir/ place1 to ! religi\s tea*]s1 ! ,brahmans1 9 ord] to le>n f !m h[ by religi\s s]vice & ritual1 evil _h be5 ma/]$4 ,x is significant t ! "t sp5t 9 ?is /udy 0 %ort1 & t v little is told ( x4 ,! cruelty ( ! sacrifices repell$ him1 & he c\ld discov] no relation :atev] betwe5 ! elaborate symbolism ( ! wor%ip1 & ! deep] ne$s ( 8 awak5$ nature4 ,! ,way ( ! ascetic ,/ud5t ,he left ! sacr$ city1 & retir$ ) five companions ( l m9d ) himself1 t 9 ! quiet ( a =e/ retreat !y might m$itate toge!r4 ,! only way kn[n to !m 0 ! way ( sev]e/ self-discipl9e4 ,great ?9k]s ( ,india _h taught t ! univ]se is "o great ,s\l f :i* all o!r s\ls _h brok5 away4 ,^!1 sep>ate f _! true home1 w&] 9 mis]y1 f9d+ bodies z !y may1 accord+ to _! nature1 & hav+ no re/ until !y return to ! orig9al ,s\l4 ,?is is ! doctr9e ( transmigration or re-inc>nation4 ,! s\l is inc>nat$ aga9 & aga91 suff]+ 9 ea* new body ! true recomp5se ( ! previ\s life4 ,?is process is repeat$ until ! s\l is purifi$ f all evil1 :5 x returns to ! ,"m ,s\l4 ,! few] ! de$s1 good or evil1 ! few] ! re-inc>nations2 & = ^? :o w\ld cut %ort ! pa9ful hi/ory1 ! life ( ! ascetic is ! only true life4 ,by au/]ity ! p[] ( ! body may be vanqui%$1 ! selfi% life 7cause ( all de$s1 good or evil7 may be subdu$1 & ! s\l may be set free4 ,to ?is life ,gautama gave himself = six ye>s1 add+ ev] sev]] & sev]] te/s2 until he 0 reg>d$ z ! greate/ ( liv+ sa9ts4 ,b = himself 0 no satisfaction2 ! answ] to 8 problem 0 n yet f\nd4 ,at l5g? he own$ sorr[fully t ! way ( asceticism 0 n ! way ( release4 ,he _h n yet discov]$ ! cause ( life's suff]+1 & al?\gh ! body seem$ vanqui%$1 ,self liv$1 & temptation & sorr[ 7 /ill possible4 ,) sup]b c\rage he confess$ to 8 companions t = him ! exp]im5t 0 a failure1 & )drew4 99 99 99 99 99 ,solit>y ,/udy ,enlight5m5t ,he retreat$ deep] into ! =e/1 & sp5t ! foll[+ ye> 9 pr(\nd m$itation4 ,seat$ "u ! tree ev] aft] kn[n z ! ,bo tree 7tree ( wisdom7 ! light dawn$ ^u him4 ,he saw t e>?ly desire1 ! yield+ to selfi% aims1 0 ! true cause ( human mis]y4 ,if m5 7 free f ^!1 suff]+ mu/ cease4 ,n !n 9 religi\s c]emonial1 :i* is n ev5 symbolic ( ! tru?2 nor 9 self-torture or bodily discipl9e2 b 9 ! /r5u\s & con/ant d5ial ( ! ,self-life until ! dom9ion ( self is brok51 & also1 9 ! t5d]e/ pity = ! great _w ( suff]+ m5 & wom51 is salvation to be f\nd4 ,t[>ds self1 discipl9e1 ,t[>ds o!rs1 love1-- ?is is ! pa? ( emancipation4 ,temptation ,x 0 :ile ,gautama1 n[ ! ,buddha1 or ,enlight5$ ,"o1 re/$ f ! m5tal /ra9 ?r\gh :i* he _h pass$1 & m$itat$ ^u 8 new-f\nd ,gospel1 t ! tempt] came to him ) subtle temptation4 ,all e>?ly desires came be=e him1 & he ma/]$ !m "o by "o1 until at l5g? he lay "u ! tree exhau/$1 b triumphant4 ,s]vice ,peace _h be5 obta9$ = himself1 & n[ ! ?\ght ( ! suff]+ _w possess$ him4 ,x 0 n 9 ! nature ( ,gautama to desire publicity2 b he c\ld n re/ ) ?is new-f\nd gospel ( release f mis]y ?r\gh ! conque/ ( ,desire4 ,he w5t 9 se>* ( 8 old ,brahman tea*]s2 b !y 7 dead4 ,he !n f\nd ! five companions ( 8 ascetic life1 :o receiv$ him at fir/ ) d\bt2 b :5 he made pla9 to !m 9 a wond]ful s]mon1 ! exp]i5ce ?r\gh :i* he _h pass$1 !y gladly receiv$ ! new gospel4 ,! re/ ( 8 busy life 0 sp5t 9 tell+ 8 gospel1 & 9 s5d+ out 8 disciples on prea*+ t\rs4 ,be=e _m mon?s _h pass$1 he 0 able to s5d out sixty disciples2 & 9 ! c\rse ( a v few ye>s 8 foll[]s numb]$ _m ?\s&s4 ,f ! high & ! l[1 & especially f ! tr\bl$1 !y ga!r$ ar\nd him1 & _m ent]$ ^u ! ,way4 ,= =ty ye>s he c>ri$ on 8 g5tle & lov+ m9i/ry2 travell+ f place to place1 eat+ ! food :i* ! ri* & ! poor vi$ ) ea* o!r 9 provid+ = 8 own & 8 foll[]s' ne$1 & !n tea*+ ^? :o ga!r$ ar\nd him4 ,:5 ! ,ra9y ,season came r\nd1 he retir$ ) 8 disciples to "s quiet retreat1 & talk$ ) !m ( ! great ?+s ( ! 8,k+dom ( righte\sness40 ,dea? ,8 long life 0 sp5t ?us 9 ! op5 air1 a simple & sweet & unselfi% life2 & :5 he di$1 at ,kusi-,nag>1 8 body 0 burn$ & ! a%es 7 divid$1 & c>ri$ = rev]5t burial to ^? p>ts ( ! l& :]e !re 7 ! l>ge/ numb] ( 8 foll[]s4 ,gautama di$ 9 ! ye> #dhj ,b4,c4 ,,! ,,f\rfold ,,sacr$ ,,tru?4#a ,! sum ( ! tea*+ 8,n[ ?is1 ,o recluses1 is ! noble tru? conc]n+ suff]+4 ,bir? is pa9ful1 & s is old age2 disease is pa9ful1 & s is dea?4 ,union ) ! unpleasant is pa9ful1 pa9ful is sep>ation f ! pleasant2 & any crav+ t is unsatisfi$1 t1 too1 is pa9ful44440 8,n[ ?is1 ,o recluses1 is ! noble tru? conc]n+ ! orig9 ( suff]+4 ,v]ily x orig9ates 9 t crav+ ?ir/ :i* causes ! r5ewal ( becom+s1 is accompani$ by s5sual delight1 & seeks satisfaction n[ "h1 n[ !re--t is to say1 ! crav+ = ! gratification ( ! passions1 or ! crav+ = a future life1 or ! crav+ = success 9 ?is pres5t life40 8,n[ ?is1 ,o recluses1 is ! noble tru? conc]n+ ! de/ruction ( suff]+4 ,v]ily x is ! de/ruction 9 :i* no crav+ rema9s ov]1 ( ?is v ?ir/2 ! lay+ aside (1 ! gett+ rid (1 ! be+ free f1 ! h>b\r+ no long] (1 ?is ?ir/40 8,n[ ?is1 ,o recluses1 is ! noble tru? conc]n+ ! way :i* leads to ! de/ruction ( suff]+4 ,v]ily x is ?is ,eight-fold noble pa?2 t is to say3 ,"r ,views1 ,"r ,aspirations1 ,"r ,spee*1 ,"r ,conduct1 ,"r ,livelihood1 ,"r ,ef=t1 ,"r ,m9dfulness1 ,"r ,rapture40 #a ,f ! ,s]mon prea*$ at ,b5>es to ! five companions ( 8 h]mit life ^u 8 return aft] atta9m5t ( ,buddha-hood4 ,f ,pr(4 ,rhys ,david's translation1 by p]mission4 ,,israel ,,& ,,jesus 8,a great epo* 0 exhau/$1 & pass+ away to give place to ano!r1 ! fir/ utt]ances ( :i* _h already be5 he>d 9 ! nor?1 & :i* await$ b ! ,,initiator to be reveal$40 8,he came4 ,! s\l ! mo/ full ( love1 ! mo/ sacr$ly virtu\s1 ! mo/ deeply inspir$ by ,god & ! future1 t m5 h yet se5 on e>?2 ,jesus4 ,he b5t ov] ! corpse ( ! dead _w1 & :isp]$ a ^w ( fai?4 ,ov] ! clay t _h lo/ all ( man b ! movem5t & ! =m1 ,he utt]$ words until !n unkn[n1 ,,love1 ,,sacrifice1 ,a ,,heav5ly ,,orig94 ,& ! dead arose4 ,a new life circulat$ ?r\gh ! clay1 :i* philosophy _h tri$ 9 va9 to re-animate4 ,f t corpse arose ! ,*ri/ian _w1 ! _w ( lib]ty & equality4 ,f t clay arose ! true ,man1 ! image ( ,god1 ! precursor ( ,humanity40--,,mazz9i4 ,! ,/ory ( ,israel 8,suff'rance is ! badge ( all our tribe0 is ! sum ( ! hi/ory ( ! isolat$1 unsuccessful1#b little ,semitic nation ( ,israel4 #b ,unsuccessful1 t is to say1 z a nation4 ,b %e has be5 made great--aga9/ h] w inde$--by ! fact t %e %elt]$ a unique succession ( patriotic m5 :o 7 impell$ by ! mis]able little ideals & ambitions ( _! nation1 to raise _! voices 9 expo/ulation1 or solemn w>n+1 or hot indignation1 ea* accord+ to 8 "t & 8 mann]4 ,! ,se]s ,!re is no?+ 9 ! national "* or circum/ances to w>rant x1 b 9 ! message spok5 by ^! m51 ea* 9 8 turn1 !re 0 t p[] & significance1 t =w>d look1 :i* we describe z 8vision40 ,9 contradi/9ction to ! ,aryan ,,seek]s1 ^! 7 ,,se]s4 ,god ,!y _h f\nd ,god2 ?is 0 _! secret4 ,!y believ$ t ,god _h spok51 & mu/ yet speak to man m cle>ly /ill3 9 ! hope ( he>+ t voice ( ,god !y liv$1 & t m5 might be prep>$ to recognize t ,voice :5 x %\ld speak1 !y toil$ & suff]$4 ,! case ( ! human race 01 9 _! ?9k+1 bad4 ,x 0 n t man _h suff]$1 b t he _h s9n$1 ?is 0 ! trag$y4 ,= if ! relation ( man to ! ,unse5 7 a p]sonal relation1 !n suff]+ became at once ! effect ( a moral cause4 8,ah1 s9ful nation4444 ,!y h =sak5 ! ,"l40 ,!re=e 0 8! :ole head sick1 & ! :ole he>t fa9t40 ,! ,hope ,! ^w ( ! ,se] 0 nev]!less a ^w ( hope4 ,hope 0 inde$ _! note4 ,! ,god ( _! vision 0 a ,god ,:o mu/1 by ,8 v nature1 "r all wrong1 end all evil1 & speak ! ^w :i* mu/ reveal ! way back to ,himself z ! only true re/ ( man4 ,! ,hope grew /rong] 9 all religi\s s\ls z its fulfilm5t seem$ to be delay$1 & e e>ne/ "y "m dream$ t ! *ild %e bore might be ! ,be>] ( t f9al message f ,jehovah4 99 99 99 99 99 ,! ,sil5ce ,f\r hundr$ ye>s ( sil5ce might well h end$ ! ,hope1 b x liv$ on3 a sordid1 national ,hope 9 ! p at l>ge1 a high _w-wide ,hope 9 ! he>ts ( ! sil5t wait+ few1 :o /udi$ ! writ+s ( ^? old ,se]s1 & look$ out ^u ! great _w 9 its d>kness2 & believ$ t n only %\ld ! ,light come1 b t x %\ld be ! true glory ( ,israel to enlight5 ?r\gh ,x all ! nations4 99 99 99 99 99 ,jesus 8,c any good ?+ come out ( ,naz>e?80 ,_m su* que/ions mu/ h be5 ask$1 ev5 by ^? ( ! pure/ spiritual insight dur+ ! brief work+ life ( ,jesus4 ,!re 0 no human ideal ( dignity or greatness :i* ,he did n ru?lessly d5y4 ,consecration ,he gave ,himself 9 solemn sacram5t to ,8 s]vice1 b us$ z ! symbol ( consecration a c]emony :i* usually typifi$ rep5tance f s9 on ! "p ( man1 remission on ! side ( ,god4 ,me?od ( ,s]vice ,8 human gifts & p[]s 7 unmeasurable1 & ,he br\ght !m to ,8 life-"w 9 all _! p]fection2 b dur+ a season ( sore /ra9 9 solit>y m$itation1 ,he set aside delib]ately ea* well-tri$ human me?od :i* w\ld h br\ght ^? p[]s & gifts into s]vice2 & *ose to "w out ,8 purpose 9 a way />tl+ly new to human hi/ory1 to ! la/ inexplicable ev5 to ^? :o mo/ deeply tru/$ ,him4 ,x 0 a small matt] t ,he reject$ all su* aids to ! p]sonal life z w\ld h won = ,him ! allegiance ( ! ,p1 & t ,he w\ld h none ( ! glory & dignity :i* h$ges ! k+ idea1 & :i* upholds 9 t (fice ev5 m5 ( weake/ calibre4 ,b x is truly /range to f9d t ,8 0 n1 9 any way kn[n to hi/ory1 a religi\s life2 !re 0 no ap>tness ab\t x1 no my/]y1 no sanctity4 ,he *ose ! simple1 famili> op5 air life ( ! p4 ,until ! pressure ( "w became too heavy1 ,he ma9ta9$ ,8 family1 ,he made fri5d%ips1 ,he 0 ! mo/ bro!rly ( m54 ,he ent]$ ke5ly into e dep>tm5t ( ! life ( ! remote little c\ntry-side z x pres5t$ itself to ,him2 ,he 0 simply a ,man among m54 ,8 bro!rs 7 /agg]$ by ! wa/e ( en]gy & p[]1 & we _c wond] at _! remon/rance3 8,if ,?\ d ^! ?+s1 %[ ,?yself op5ly40 ,= ,8 me?od c]ta9ly involv$ ! greate/ am\nt ( lab\r = ! lea/ visible return4 ,he travell$ on foot up & d[n ! c\ntry roads1 re/+ 9 ! quiete/ spots1 heal+ & aid+ ! poore/ & sometimes ! lea/ des]v+ ( ! c\ntry folk4 ,he taught also1 wa/+ ! lovelie/ ( ,8 exquisite ^w pictures ^u gr\ps ( unappreciative fi%]m5 & villag]s4 ,! ,cross ,& 9 ! end1 z if to cr[n fitt+ly a c>e] s utt]ly at v>iance ) all previ\s conceptions ( greatness1 ,he set ,8 face /eadfa/ly to g to ! capital1 :]e 7 = ,him no?+ save cruel torture & %ameful dea?--! puni%m5t inflict$ by m5 ^u ^? :o d>e to subv]t1 & 9 s do+ to condemn _! own me?ods4 ,he di$ a "y man1 9 def5ce ( ,8 *os5 life2 & to all appe>ance ! /range little movem5t di$ ) ,him t day2 = ,he _h few foll[]s1 only "o or two ( :om 7 m5 ( any promise4 ,"* ,motive ,selflessness ,calm 8,my ,fa!r worke?1 & ,i "w40 8,my meat is to d ! w ( ,him t s5t ,me1 & to f9i% ,,8 "w40 ,su* words z ^!1 s (t5 ^u ,8 lips1 reveal to u ! secret ( ! life ( ,jesus4 ,! ,fa!r-?\ght fill$ ,8 he>t to ! exclusion ( all memory or ?\ght ( ,8 own great ,"n & ,p[]4 ,jesus _h1 s to speak1 no ,self2 ,8 c5tre 0 ,god2 ) ,^: w & purpose ,he f\nd ,himself 9 p]fect accord4 ,he 0 ! fir/ human be+ :o 0 unconsci\s ( ! ne$ ( at-"o-m5t2 ,he 01 f ! beg9n+1 at "o ) ,8 own nature1 because at "o ) ! ,c5tre ( ! univ]se4 ,!re 0 no conflict 9 ,8 life4 8,*ri/'s life outw>dly10 writes ,pr(essor ,drummond1 80 "o ( ! mo/ tr\bl$ lives ev] liv$4 ,tempe/ & tumult1 tumult & tempe/1 ! waves break+ ov] x all ! "t till ! worn body 0 laid 9 ! grave4 ,b ! inn] life 0 a sea ( glass4 ,! great calm 0 always !re4 ,at any mom5t y might h gone to ,him1 & f\nd re/4444 ,!re 0 no?+ ! _w c\ld d to ,him t c\ld ruffle ! surface ( ,8 _s4 ,su* liv+ z m]e liv+ is altoge!r unique4 ,x is only :5 we see :at x 0 9 ,him t we "k :at ! ^w re/ means4 ,x is ! m9d at leisure f itself2 x is ! p]fect poise ( ! w2 ! absolute adju/m5t ( ! inw>d man to ! /ress ( all outw>d ?+s2 ! prep>$ness aga9/ e em]g5cy2 ! /ability ( assur$ convictions2 ! et]nal calm ( an invuln]able fai?2 ! repose ( a he>t set deep 9 ,god40 99 99 99 99 99 ,/4 ,john1 writ+ long ye>s aft] ,jesus' bodily pres5ce _h be5 )drawn1 uses two words ( ,him1 :i* bett] ?an any o!r s]ve to tell ,8 "*4 ,he 0 8full ( grace & tru?40 ,human qualities bo?1 ?\gh r>e2 nev] inde$ f\nd 9 fulness & 9 balanc$ p]fection ev5 9 ! noble/ human "*2 nev]!less1 humanity is br\ght v ne> to ! ,unse5 :5 we read t ^! qualities repres5t to ! mo/ see+ ( all ! ,se]s1 8! glory ( ! only begott5 ( ! ,fa!r40 ,grace 8,grace10 ess5ce ( all g5tle1 sympa!tic1 =?-go+1 self-effac+1 womanly virtues4 ,tru? 8,tru?10 ess5ce ( all /rong1 c\rage\s1 /r5u\s1 manly virtues4 ,x has be5 z difficult to grasp ! union ( tru? & grace 9 ,jesus1 z x has be5 to receive ! div9e & ! human4 ,! ,m$ival ,*ur*1 feel+ aft] ! 8grace10 & fail+ to recognize x 9 ,him1 elevat$ ! virg9 "m to symbolize ! "*4 ,! great arti/s--) tru] insight--/ruggl$ to express ! union on canvas1 b ! task 0 beyond ev5 _! art2 ! 8,*ri/s0 h be51 )\t exception1 f> %ort ( ! ideal4 ,grace may be womanly1 x is nev] effem9ate4 ,t 8p]fect poise10 :e!r ( ! div9e & ! human1 or ( ! grace & ! tru?1 alone expla9s1 & alone repres5ts to ! ,*ri/ian1 ! only ,son ( ! ,fa!r1 ,jesus ,*ri/ our ,"l4 ,,! ,,univ]sal ,,law 8,! works ( ,god are fair = n\ght1 ,unless our eyes 9 see+1 ,see hidd5 9 ! ?+1 ! ?\ght ,t animates its be+40 8,! outw>d =m is n ! :ole1 ,b e "p is m\ld$ ,to image =? an inw>d s\l1 ,t dimly is unfold$40 99 99 99 99 99 8,?us nature dwells )9 our rea*2 ,b ?\gh we /& s ne> h]1 ,we /ill int]pret half h] spee* ,) e>s too dull to he> h]40 8,:oev] at ! co>se/ s\nd ,/ill li/5s = ! f9e/1 ,%all he> ! noisy _w g r\nd ,to music ! div9e/40 8,:oev] ye>ns to see aright1 ,because 8 he>t is t5d]1 ,%all cat* a glimpse ( heav5ly light ,9 e e>?ly spl5d\r40 ,,! ,,law ,,accord+ ,,to ,,! ,,buddha4 8,! :ole kn[able univ]se =ms "o undivid$ :ole40 ,! ,causal ,law ,x is compos$ ( 8a va/ aggregate ( orig9al elem5ts :i* are p]petually work+ out _! fre% re-di/ribution 9 accordance ) _! own inh]5t en]gies40 ,^! elem5ts nev] become m nor less2 b "u ! ,law :i* gov]ns !m1 !y are 9 con/ant motion2 !y =m1 di/ribute1 *ange1 re-=m2 ea* fre% comb9ation be+ ! effect ( ,causes1 or gr\ps ( ,causes :i* prec$e x4 ,! all-gov]n+ ,law :i* keeps ! univ]se 9 motion is ! ,law ( ,evolution1 ! ,law ( ,cause & ,effect4 ,?is ,law is absolute 9 its work+1 x provides = no exceptions4 ,h>ve/-"t foll[s se$-"t2 effects foll[ causes3 & z ! h>ve/ provides ! se$ = all future se$-times & h>ve/s1 s1 9 e sph]e1 effects 9 _! turn become causes ( all future causes & effects4 ,!re is no possible deviation f ?is univ]sal1 fundam5tal law4 ,!re is1 nev]!less1 inf9ite v>iety 9 ! univ]se4 ,=1 ,causes cont9ually comb9e to produce ev] new ,effects2 & ! univ]se 9 its endless progression1 is an ev]-v>y+1 h>moni\s1 reposeful ,unity4 ,!re c be no conflict "u ! gov]nance ( ! "o glori\s unalt]able ,law4 ,,! ,,law ,,accord+ ,,to ,,! ,,*ri/4 ,! ,causal ,law ,*ri/ has _m ?+s to say :i* reveal ,8 con/ant consci\sness ( ! ,h>ve/ ,law1 z x may be call$4 ,to ,him also x 0 ! deepe/1 ! fundam5tal ?\ght2 & ,he illu/rates ,8 tea*+ cont9ually by ref]5ce to x4 ,! ,causes already 9 ! field--! gr\nd z well z ! se$--det]m9e ! h>ve/ ( ! s[]4 ,z surely z t>es are s[n among/ ! good se$1 s surely %all !re be a m+l$ h>ve/ ( t>es & good gra94 ,! k9d ( h>ve/ w be accord+ to ! k9d ( se$4 ,! tree is kn[n by its fruit4 8,m5 d n ga!r grapes ( ?orns1 nor figs ( ?i/les40 ,!re is no evasion ( ! ,causal ,law2 & 9 ! fair univ]se !re is no desire to evade x4 ,= ! ,causal ,law is ! ,law ( ,life4 8,! e>? be>e? fruit ( h]self2 fir/ ! blade1 !n ! e>1 !n ! full corn 9 ! e>0--! f>m] kn[e? n h[--b 8:5 ! fruit is ripe1 /raightway he putte? =? ! sickle1 because ! h>ve/ is come40 99 99 99 99 99 ,! ,fir/ ,cause ,buddha ,h[ ! univ]se came into exi/5ce1 :o enact$ ! ,law1 ! ,buddha did n inquire1 & =bade m5 to inquire4 ,x 0 en\gh = !m t !y f\nd !mselves a "p ( ! endless *a9 ( causation2 duty lay = !m 9 ! practical task ( f9d+ _! place 9 ! *a91 & ( adju/+ !mselves )9 x4 ,*ri/ ,! ,*ri/1 on ! o!r h&1 assum$ a ,build] ( ! univ]se1 & a ,purpose 9 ! ,law2 & ,he summ$ ! graci\sness & ! h>mony ( nature 9 ! only human phrase :i* convey$ ,8 own conception ( its wond]fulness4 8,my ,fa!r worke?40 8,n a sp>r[ falle? to ! gr\nd )\t y\r ,fa!r40 8,consid] ! lilies ( ! field1 !y toil n1 nei!r d !y sp91 & yet ,i say unto y t ev5 ,solomon 9 all 8 glory 0 n array$ l "o ( ^!4 ,:]e=e1 if ,god s clo! ! grass ( ! field44480 ,,! ,,univ]sal ,,law ,,9 ,,human ,,life 8,x has be5 rem>k$ by "o ( ! mo/ di/+ui%$ physical philosoph]s ( our day t no atmosph]ic vibration ev] becomes ext9ct2 t ! pulses ( spee*1 :5 !y h done _! "w1 & become to our e>s inaudible1 pass 9 waves away1 b w&] /ill1 hi!r & ?i!r ?r\gh ! regions ( ! air1 et]nally4 ,he conceives t z ! atmosph]e comprises /ill )9 itself ! di/9ct traces ( any s\nd impress$ on any portion ( x1 z !re ! record inde/ructively exi/s1 we h only to suff] a *ange ( position1 or receive ! end[m5t ( an acut] s5se1 to he> aga9 e idle ^w t we h spok51 & e sigh t we h caus$4 ,! tru? is1 t already1 & )9 ! limits ( our m5tal nature !re is a p[] :i* w effect all ?is4 ,x is fully )9 ! scope ( our natural faculties ( association & memory4 ,x may be d\bt$ :e!r any idea once 9 ! m9d is ev] lo/ & pa/ recall3 x may drop inde$ into ! gulf ( =gott5 ?+s1 & ! waves ( successive ?\ghts roll ov] x2 b !re are 9 our nature possible & ev5 inevitable convulsions1 :i* may displace ! wat]s1 heave up ! deep1 & dis5tomb :atev] may be fair or hide\s !re4444 ,x is rem>kable h[ slight a sugge/ion is occasionally suffici5t to br+ back va/ tra9s ( emotion4 ,!re are cases 9 :i* "s p>ticul> function ( ! memory acquires mo/ exquisite s5sibility1 & usually1 z if ,god w\ld w>n u :at mu/ happ5 :5 our moral nature is divorc$ f ! physical1 x is ! memory ( consci5ce t ma9ta9s ?is pret]natural wat*4444 ,& if ?us ! pa/ be truly inde/ructible1 if ?us its fragm5ts may be rega!r$1 if its details ( evil ?\ght & act may be ?us br\ght toge!r & fus$ into "o big agony1--:y1 x may be left to fools to make a mock at s940 8,be n deceiv$2 ,god is n mock$3 = :atsoev] a man s[e?1 t %all he also reap4 ,= he t s[e? unto 8 own fle%1 %all ( ! fle% reap corruption40 8,! lu/ :5 x ha? conceiv$1 be>e? s92 & ! s91 :5 x is full-gr[n1 br+e? =? dea?4 ,be n deceiv$1 my belov$ bre?r540 ,,! ,,law ,,accord+ ,,to ,,! ,,buddha4 ,i ,! ,sacr$ ,tru? ( ,suff]+ ,b conflict has appe>$1 & associates itself ) ! creatures :i* seem to h an exi/5ce ap>t f ! "m univ]se4 ,!re ought to be no ,self1 no life ap>t1 all su* ,selves or lives are abnormal4 ,conflict1 suff]+1 is ! inevitable result4 ,! ,self-,life ,h[ ! univ]se became ?us maim$1 & creatures born to ! mis]y ( sep>ation came into be+1 ! ,buddha did n inquire1 ev5 z he did n inquire into ! problem ( a ,fir/ ,cause :i* set ! *a9 ( causation 9 ! univ]se 9 motion4 ,he took ! situation z he f\nd x1 & appli$ himself to x4 ,if sep>ation f ! univ]se1 t is1 a sep>ate exi/5ce or be+1 be ! evil1 cle>ly ! only possible rem$y mu/ be to end ! sep>ation4 ,! ,buddha broke away f previ\s ,indian tea*+ on "o po9t2 to ! ,brahman1 ,s\l 9 ! univ]se & s\l 9 man are ! c5tral fact2 ,s\l1 ei!r 9 ! ,brahman s5se1 or 9 ! s5se 9 :i* we und]/& x1 ,buddhi/ tea*+ d5ies4 ,! be+ ( man is compos$ ( c]ta9 elem5ts 9 addition to ! body or mat]ial "p4 ,^! are3--,s5sations1 ,ideas1 ,t5d5cies1 & ,p[]s2 & x is ^! :i* make up ! consci\sness ( exi/5ce--! ,self4 ,z soon z a ,self is born1 t is1 a be+ ap>t f ! only true ,c5tre1 x becomes its own c5tre4 ,x has no k1 b x sees t :i* is outside ( itself1 & supposes t !re mu/ be joy 9 draw+ t[>ds itself1 9 possession4 ,desire ,x !re=e beg9s to feel outw>d f itself1 to desire2 & !n to attempt to grasp t :i* x desires4 ,:atev] be ! result ( t grasp+1 :e!r success or failure to atta9 ! desire1 sorr[1 suff]+1 & loss are ! inevitable end4 8,?is1 ,o recluses1 is ! noble ,tru? conc]n+ suff]+4 ,bir? is pa9ful1 & s is old age2 disease is pa9ful1 & s is dea?2 union ) ! unpleasant is pa9ful1 pa9ful is sep>ation f ! pleasant2 & any crav+ t is unsatisfi$1 t too is pa9ful40 ,! ,effect ( t ,cause--a ,self ap>t f its true ,c5tre--is1 z x ought to be1--mis]y4 ,,ii ,! ,sacr$ ,tru? ( ! ,cause ( ,suff]+ 8,n[ ?is1 ,o recluses1 is ! noble tru? ( ! orig9 ( suff]+4 ,v]ily x orig9ates 9 t crav+ ?ir/ :i* causes ! r5ewal ( becom+s1 is accompani$ by s5sual delight1 & seeks satisfaction1 n[ "h1 n[ !re2 t is to say1 ! crav+ = ! gratification ( ! passions1 or ! crav+ = a future life1 or ! crav+ = success 9 ?is pres5t life40 ,! ,self-life ! ,cause3 ,mis]y ! ,effect ,! self-life1 !n1 is ! cause ( suff]+4 ,! ,self atta9s its desire only to lose x aga91 or 9 ! v atta9m5t to f9d disappo9tm5t1 & s suff]+4 ,! ,self fails ( its desire1 & aga9 x suff]s4 ,9 ei!r case1 s surely z a ,self desires1 & grasps at t :i* x desires1 s surely w t ,self h mis]y4 ,= al?\gh ea* ,self imag9es itself to be free1 to be responsible to none save ,self1 !re is1 ev5 9 sep>ate exi/5ce1 no su* ?+ z fre$om4 ,! ,causal ,law1 :i* acts s graci\sly 9 ! univ]se ( p]fect m]cifulness & tru?1 has ! ,self-life 9 its grip1 & av5ges ! univ]se = ! wrong done to x4 ,e desire1 e =?-go+ = ,self1 e action1 good or bad1 is a se$ s[n & w h its appropriate h>ve/2 by s mu* increas+ ! sum ( ! ,self-life2 & at ! dissolution ( ! body x w live on1 tak+ to itself ano!r body1 & becom+ ! se$ ( h>ve/s to come4 ,x w be not$ t ?is is n a doctr9e ( h]$ity1 effects are n transmitt$ ) ! physical be+ by p>5ts4 ,! true p>5t is ! selfi% ,self1 :i* transmits ?r\gh its actions--,k>ma1 z ! ,buddhi/ calls !m--c]ta9 good or bad qualities1 ideas1 *>act]i/ics1 :i* take to !mselves new & appropriate =m at ! dissolution ( ! be+ :i* produc$ !m4 ,?us1 a be+ & a "*1 ! effect ( c]ta9 previ\s causes1 s[s1 9 desire & action1 se$s :i* ano!r mu/ reap to-morr[4 ,z ,i n[ s[1 ano!r at my dissolution & ! re-inc>nation ( my ,k>ma 7! sum ( my ,self-grasp+s71 w reap4 8,! ,buddha himself _c contradict ?is law1 :i* is ! ,buddha ( ,buddha40 8,nei!r man nor ,god c prev5t ! results40 ,,! ,,law ,,accord+ ,,to ,,! ,,*ri/4 ,i ,,*ri/ ,! ,self-life ! ,cause ( ,suff]+ ,t ,suff]+1 or conflict1 is ! ,effect ( :i* sep>ation f ,god & ! self-c5tr$ life is ! ,cause1 is an elem5t ( ! tea*+ ( ! ,*ri/ apt to be =gott5 by /ud5ts ( ,8 life4 ,reasons = =getfulness ( ?is tea*+ ,!re are two *ief reasons = ?is3--,fir/1 ,8 pitifulness t[>ds all suff]]s1 & indignant repudiation ( ! idea curr5t 9 ,8 "t t individual suff]+ 0 necess>ily ! effect ( individual s94 ,second1 ,8 peculi> doctr9e ( ,suff]+1 :i* belongs to a lat] /age ( ?is /udy4 ,b if ,8 life meant any?+ at all1 x meant t 9 ,8 view ! ,self-c5tr$ life1 ! life ( ,desire1 is ! true & orig9al ,cause ( human mis]y4 ,! %eep :i* _h become sep>at$ f ! %eph]d1 ! co9 lo/ f its place ^u ! w$d+ *a91 ! son :o *ose a life ( :i* 8 own pleasure 0 ! motive p[]2 ea* ( ^! repres5ts vividly ,8 ?\ght1 t sep>ation & isolation are abnormal1 a pa9 to ,god1 ru9 & mis]y to man4 ,,ii ,! ,h>ve/ ( ! ,self-life ,! h>ve/ ( ! self-c5tr$ life is ! subject ( "s ( ,8 mo/ solemn words4 8,"o ?+ ?\ lacke/ yet10 ,he said to "o ( w>m en?usiasm & blameless life4 8,free y\rself f ! self life4 ,come out into ! op540 ,b ! great r5unciation seem$ too co/ly4 8,h[ h>dly %all su* ent] ! ,k+dom10 0 ! sorr[ful aft]-^w4 ,aga91--& note ! fir/ p]sonal pron\n 9 ?is /ory3-- 8,! gr\nd ( a c]ta9 ri* man br\ght =? pl5tifully3 & he reason$ )9 himself1 say+1 #8,:at %all ,i d1 because ,i h n :]e to be/[ my fruits8' ,& he said1 #8,?is w ,i d3 ,i w pull d[n my b>ns & build great]2 & !re w ,i be/[ all my corn & my goods4 ,& ,i w say to my s\l 7life71 ,s\l1 ?\ ha/ mu* goods laid up = _m ye>s2 take ?9e ease1 eat1 dr9k1 & be m]ry4'0 8,b ,god said unto him1 #8,?\ fooli% "o1 ?is night is ?y s\l requir$ ( !e2 & ! ?+s :i* ?\ ha/ prep>$1 ^: %all !y be8'0 8,s is he t laye? up treasure = ,,himself & is n ri* t[>d ,god40 ,,! ,,rem$y4 ,! ,sacr$ ,tru? ( ! ,cessation ( ,suff]+ ,! ?ird sacr$ tru? po9ts ! direction 9 :i* man mu/ look = ! only possible rem$y4 ,he has brok5 away f 8 only true ,home1 & f9ds himself a suff]] "u ! rig\r ( ! v law :i* %\ld be 8 life & joy4 ,! self-life1 ) its desires & =?go+s1 is ! se$ ( sep>ation4 ,! self-life mu/ !re=e be subdu$4 ,self mu/ cease to s[ ! se$ ( evil de$s1 h[ev] pleasant2 = e su* se$ s[n is add+ to ! h>ve/ ( evil4 ,n only s1 b ,self mu/ cease to s[ ! se$ ( any de$s good or evil1 ( :i* self-desire is ! motive4 ,self mu/ be rigor\sly discipl9$ & d5i$4 ,de$s ( m]cy & love1 hav+ no selfi% end1 are inde$ good2 ^! ha/5 ! at-"o-m5t ( ! brok5 univ]se2 = ! univ]se1 9 its unity1 is pure tru? & pure m]cifulness4 8,n[ ?is1 ,o recluses1 is ! noble tru? conc]n+ ! de/ruction ( suff]+4 ,v]ily1 x is ! de/ruction1 9 :i* no crav+ rema9s ov]1 ( ?is v ?ir/2 ! lay+ aside (1 ! becom+ free f1 ! h>b\r+ no long] (1 ?is ?ir/40 ,,*ri/ ,read 9 ! light ( ! ?ird sacr$ tru?1 ! words ( ,*ri/3-- 8,if ?y "r eye cause? !e to /umble1 pluck x out1 & ca/ x f !e40 8,if ?y "r h& cause? !e to /umble1 cut x (f1 & ca/ x f !e40 8,if any man come? unto ,me1 & hate? n 8 own fa!r1 & "m1 & wife1 & *ildr51 & bre?r51 & si/]s1 yea1 & 8 own life also1 he _c be my disciple40 8,:osoev] he be ( y t r5\nce? n all t he ha?1 he _c be ,my disciple40 8,if ?\ wilt be p]fect1 g1 sell all t ?\ ha/ 444 & come1 foll[ ,me40 8,foxes h holes1 & ! birds ( ! air h ne/s1 b ! ,son ( ,man ha? n :]e to lay ,8 head40 99 99 99 99 99 8,x is only ) r5unciation t life1 prop]ly speak+1 c be said to beg940 8,all turn+ to self is s f> turn+ f ,god2 & s mu* z we h ( self-love1 s mu* we h ( ! helli% e>?ly weight t mu/ be tak5 (f4444 ,self is n only ! seat & habitation1 b ! v life ( s92 ! works ( ! devil are all wr\ght 9 self1 x is 8 peculi> work%op1 & !re=e ,*ri/ is n come z a ,savi\r f s91 z a ,de/roy] ( ! works ( ! devil 9 any ( u1 b z f> z self is ov]come & beat5 d[n 9 u40--,,law4 8,god w h u surr5d] )\t t]ms1 & until !n we are fa/ prison]s1 & n *ildr5 9 ,8 univ]se40--,,m>t9eau4 8,*ri/'s love is firm1 & c be sev]e4 ,x nev] p>es d[n ,8 requirem5ts to make disciple%ip easy2 r x attracts by height5+ !m1 & insi/+ mo/ /r5u\sly ^u ! mo/ difficult surr5d]40--,,mcl>54 8,= all foll[]s ( ,*ri/1 :oev] & :]ev] !y may be1 ! "o ess5tial & ine/imable law is t ( self-surr5d]4 ,?is 0 ! v ess5ce & sub/ance ( ,*ri/'s tea*+1 aga9 & aga9 decl>$ 9 language ( almo/ awful /]nness4 ,?is is ,*ri/'s claim1 j because ,he is our ,god & owns u2 possible1 because ,he is our k9sman1 & und]/&s u2 bless$1 because x enables ,him to give u t5fold m1 ev5 n[2 m]ciful1 = x is ! way ( our salvation40--,,?orold4 ,,! ,,way ,,( ,,emancipation4 ,,buddhism ,i4 ,,! ,,way ,,( ,,! ,,common ,,life4 ,,ii4 ,,! ,,way ,,( ,,! ,,sa9t4 8,! in/ant ( h>mony is ! in/ant :5 ! ,buddha 9 u & ! pure tru? become "o4 ,?is is enlight5m5t4 ,lit]ally we become ,buddha by ! correspond5ce ( our wisdom ) ! univ]sal tru?4 ,! aim is to rea* ?is plane40 ,i4 ,,! ,,way ,,( ,,! ,,common ,,life4 ,! ?ree sacr$ tru?s discov] ! situation ( humanity 9 relation to ! univ]se1 & ! ideal rem$y = its mis]y4 ,end ! self-life & ?us end ! mis]y4 ,b ! full tea*+ ( ! d5ial ( ,self _c be receiv$ by all4 ,! ,self-life & ! _w-life are pleasant1 & _m w accept ! mis]y :i* may come1 r ?an =ego pres5t joy4 ,= su*1 a simple1 natural1 human life1 h$g$ & moraliz$ by ! law1 is provid$4 ,! t5 ,s9s ,! t5 s9s mu/ be conqu]$4 ,!y are3-- ,,?ree ,,s9s ,,( ,,! ,,body4 ,! tak+ ( life4 ,!ft4 ,unlawful sexual int]c\rse4 ,,f\r ,,s9s ,,( ,,! ,,tongue4 ,ly+4 ,sl&]4 ,swe>+4 ,va9 conv]sation4 ,,?ree ,,s9s ,,( ,,! ,,m9d4 ,covet\sness4 ,malice4 ,unbelief4 ,! ,moral ,law ,= aid 9 ! conque/ ( ! s9s1 !re is a %ort inclusive moral law3-- 8,?\ %alt n kill1 nor cause to be kill$1 any liv+ ?+40 8,?\ %alt ab/a9 f any?+ 9 any place1 t has n be5 giv5 !e40 8,?\ %alt avoid an un*a/e life z a burn+ heap ( coals40 8,?\ %alt n be> false witness aga9/ ano!r40 8,?\ %alt n dr9k ! ,soma juice40 7,?is comm& is n only a comm& ( total ab/95ce f intoxicants1 b a law ( sep>ation f ! :ole sacrificial sy/em ( ,brahmanism47 ,! ,ideal ,! ideal is ( a life liv$ 9 ! _w1 add+ to ,k>ma z little z may be2 solemniz$ by ! ?\ght ( ! future re-build+s ( ! be+2 a life ( k9dness1 hone/y1 purity & temp]ance2 a life ( self-discipl9e1 :i* %all aim at less5+ ! evil ar\nd z f> z may be1 & %all add none to ! future4 ,9 p>ticul>1 ! human bro!rhood1 rev]5ce = age1 & = e liv+ ?+1 & peacefulness ( _s1 are ! virtues to be practis$4 99 99 99 99 99 ,"s ,precepts 8,d n ask ab\t desc5t1 b ask ab\t conduct40 8,wat*+ 8 spee*1 well re/ra9$ 9 m9d1 let a man nev] commit any wrong ) 8 body4 ,let a man b keep ^! ?ree roads ( action cle>1 & he w a*ieve ! way t is taught by ! wise40 8,he :o holds back ris+ ang] l a roll+ *>iot1 him ,i call a real driv]1 o!r p are b hold+ ! re9s40 8,he :o by caus+ pa9 to o!rs wi%es to obta9 pleasure = himself1 he1 entangl$ 9 ! bonds ( hatr$1 w nev] be free f hatr$40 8,if a man f9d no prud5t companion :o walks ) him1 is wise1 & lives sob]ly1 let him walk alone1 l a k+ :o has left 8 conqu]$ c\ntry beh9d1 l an elephant 9 ! =e/40 8,let a man ov]come ang] by love1 let him ov]come evil by good1 let him ov]come ! gre$y by lib]ality1 ! li> by tru?40 99 99 99 99 99 ,no ,nirvana ,b 9 ! common life1 h[ well soev] x may be liv$1 !re is no ,nirvana4 99 99 99 99 99 ,*ri/ has 9 ,8 tea*+ no c\nt]p>t to ?is pa? = ! weak2 ev5 z !re is small enc\ragem5t 9 ! ,buddha's message = ^? :o *oose to walk 9 x4 8,n>r[ is ! gate1 & /rait5$ ! way1 t leade? unto life1 & few be !y t f9d x40 ,,ii4 ,,! ,,way ,,( ,,! ,,sa9t4 8,noisy g ! small wat]s1 sil5t goes ! va/ ocean40 ,"* ( ! ,pa? ,= him :o w receive x !re is ano!r way reveal$ 9 ! f\r? sacr$ tru?4 ,x tells ( ! ,eightfold ,sacr$ ,pa? :i* may lead )9 8 own lifetime to ! ext9ction ( ! ,self-life4 ,x is call$ by ! ,buddha 8! middle pa?10 = x is nei!r ! pa? ( ! common life on ! "o h&1 nor ( asceticism 7! ,brahman pa?7 on ! o!r4 ,x is a pa? ( und]/&+1 & ( release f all illusions ab\t ! h>ve/ ( ,desire4 ,x is n a pa? ( ease4 ,self-desire mu/ be rigor\sly d5i$4 ,! fett]s :i* b9d to ! self-life mu/ be brok54 ,! ,pa? leads pa/ sorr[ & pa91 pa/ ! illusions conc]n+ ! _w & its pleasures1 pa/ future sep>ate consci\s exi/5ces1 safely to ! desir$ end1 ! repose ( ,nirvana4 ,,! ,,=mula ,,( ,,confession ,i ,,seek ,,refuge ,,9 ,,! ,,buddha4 ,i ,,seek ,,refuge ,,9 ,,! ,,law4 ,i ,,seek ,,refuge ,,9 ,,! ,,*ur*4 ,! ,pa? 8,?is1 ,o ,recluses1 is ! noble tru? conc]n+ ! ,,way :i* leads to ! de/ruction ( suff]+4 ,v]ily x is ?is noble ,eightfold ,pa?2 t is to say3-- ,"r ,views4 ,"r ,aspirations4 ,"r ,spee*4 ,"r ,conduct4 ,"r ,livelihood4 ,"r ,ef=t4 ,"r ,m9dfulness4 ,"r ,rapture4 ,let no man ?9k t ?is pa? is "o easy to be trodd54 ,at its entrance1 aft] ! ,und]/&+ :i* is ! fir/ /ep1 & ! ,"r ,aspirations :i* is ! entrance ^u ! ,pa?1 ! c&idate = ,arahat%ip--sa9?ood--leads a life ( con/ant1 untir+ wat*fulness & self-culture40 ,h9drances ,"o by "o ! ,h9drances mu/ be ov]come z he treads ! ,eightfold ,pa?3-- ,! belief 9 ! ,self4 ,d\bt ( ! ,tea*+4 ,tru/ 9 works ( m]it1 or 9 religi\s c]emonies4 ,! desires ( ! body4 ,! love ( life4 ,! desires aft] ! e>? life4 ,! desires aft] a future life4 ,pride4 ,self-righte\sness4 ,ignorance4 ,ea* ( ^! fett]s :i* b9d to ! ,self-life is loos5$ only at ! co/ ( long /r5u\s discipl9e2 & a glance mu/ %[ ! /ud5t t only "o :o has brok5 ! bonds :i* b9d him to ! _w-life1 & has become a monk1 is compet5t to practise x4 8,come1 look at ?is _w glitt]+ l a royal *>iot3 ! fooli% are imm]s$ 9 x1 b ! wise d n t\* x40 8,look ^u ! _w z y w\ld on a bubble1 look ^u x z y w\ld on a mirage1 ! ,k+ ( dea? does n see him :o ?us looks ^u ! _w40 ,self-ma/]y ! ideal 8,self is ! "l ( self1 self is ! refuge ( self3 !re=e curb ?yself z ! m]*ant curbs a noble horse40 8,by oneself is evil done1 by oneself "o suff]s3 by oneself evil is left undone1 by oneself "o is purifi$4 ,! pure & ! impure by !mselves2 no "o c purify ano!r40 8,if "o man conqu] 9 battle a ?\s& times t5 ?\s& m51 & if ano!r conqu]s himself he is ! greate/ ( conqu]ors4 ,"o's own self conqu]$ is bett] ?an all o!r p3 n ev5 a god1 444 c\ld *ange into defeat ! victory ( a man :o has vanqui%$ himself1 & always lives "u re/ra9t40 8,l a well-gu>d$ fronti] =t1 ) def5ces )9 & )\t1 s let a man gu>d himself4 ,n a mom5t %\ld escape1 = !y :o all[ ! "r mom5t to pass1 suff] pa9 :5 !y are 9 hell40 8,if a man holds himself de>1 let him wat* himself c>efully3 dur+ "o at lea/ out ( ! ?ree wat*es a wise man %\ld be wat*ful40 ,! la/ ,message 8,!re=e1 ,o ,an&a1 be ye lamps unto y\rselves4 ,hold ! tru? z a lamp4 ,hold fa/ to ! lamp ( tru?4 ,hold fa/ z a refuge to ! tru?4 ,look n = refuge to any besides y\rselves40 ,! goal is ,nirvana ,sa9?ood is atta9$ ?r\gh long /ruggle4 ,! writ+s tell ( ! ?irty-sev5 /ages :i* mu/ be pass$ be=e ! ,eightfold ,pa? is trod1--/ages :i* repres5t ! sev]e/ ,self-discipl9e1 b :i* lead out to ! life ( entire fre$om & s]5ity1 until 9 ! end emancipation f ! ,self-life ) all its att5dant evils1 & ! repose ( ,nirvana 9 at-"o-m5t ) ! ,univ]se1 has be5 atta9$4 8,?is is ! ultimate goal4 ,caught 9 ! vortex ( evolution !re is no re/ f bir? to dea? ev5 9 highe/ heav52 & until y realize ,nirvana1 ?is *angefulness mu/ g on4 ,on e>? ! purifi$ p]fect$ nature enjoys ,nirvana1 & aft] ! dissolution ( ! physical body !re is no fur!r bir? 9 an objective _w4 ,nei!r man nor gods see him aga940 ,,! ,,way ,,( ,,salvation4 ,,*ri/ianity 8,if ,god is ,love1 :y d we ne$ a ,m$iator8 ,i ?9k ! be/ answ] is1 ,i d n "k4 ,nor d ,i "k :y1 ,god be+ ,love1 ! int]v5tion ( mat]nal suff]+ is ! indisp5sable condition ( exi/5ce1 or :y suff]+ is ! necess>y m$ium = ! procur+ ( any?+ t really des]ves ! "n ( bless+4 ,:y are k1 civilization1 heal?1 pur*as$ only by sev]e lab\r = u by o!rs1 t is by m$iation8 ,i only "k t x is s1 an unalt]able law1 ! beauty ( :i* ,i c dimly see1 & always mo/ brightly 9 ^? mom5ts :5 ,i am lea/ e>?ly 9 feel+1 & mo/ dispos$ to reckon nobl5ess immeasurably above physical1 or ev5 m5tal com=t4 ,& see+ t z ! law ( ! ,univ]se1 ,i am prep>$ to believe & acquiesce 9 x :5 f\nd 9 ! ,atonem5t1 z "p ( ! ,div9e ,gov]nm5t--a philosophically z well z !ologically dem&$ necessity4 ,x is no exception to ! great sy/em1 b 9 p]fect h>mony ) x40 ,i ,! ,fa!r-?\ght ,! fundam5tal ?\ght ( ! message ( ! ,*ri/1 z ( ,8 life1 is ! ?\ght ( ! ,fa!rhood ( ,god1 man be+ 9 ,8 view ! *ild ( ,god1 br\ght into be+ = a great purpose4 ,none h be5 s consci\s z ,he ( ! failure ( man to ma9ta9 ?is high relation1 or ( ! disa/r\s effect ( ! failure ^u ! :ole ( human life4 ,x involv$ ! break+ up ( ! ,home1 unutt]able pa9 to ! ,fa!r1 unutt]able loss to man1 z is record$ 9 ,/4 ,luke ,,xv4 ,! self-life1 z oppos$ to ! *ild-life1 _h be5 set up2 !re are two c5tres :]e "o _h be51 two conflict+ wills 9 a univ]se 9 :i* "o ,w alone mu/ reign4 ,9 o!r words1 ,jesus realiz$1 above ! univ]se1 & beyond ,law1 ,"o to ,:om man is relat$ by ! close/ ties1 f ,:om he is unable truly to sep>ate himself1 & t[>ds ,:om he is acc\ntable4 ,?us to ea* man !re falls1 9 addition to 8 p]sonal & relative %>e 9 ! suff]+ involv$ 9 conflict ) ! inexorable work+ ( ! inexorable ,causal ,law1 a v solemn p]sonal responsibility4 ,! ,fa!r is ! true ,c5tre ,t ! true c5tre ( man's life is ! ,fa!r--8! ,fa!r f ,:om e fa!rhood 9 heav5 & on e>? is nam$0--is ! fact nev] to be =gott5 9 ! /udy ( ! 8,way ( ,salvation0 z taught by ,jesus4 ,! fir/ move1 :5 ! ,prodigal ,son 8comes to himself10 is back to ! ,fa!r4 ,& %\ld he pref] to rema9 9 ! f> c\ntry1 s[+ !re ! se$ ( 8 evil desires & =?go+s1 ! law ( ! h>ve/ is immutable3 e se$ s[n br+s its assur$ & appropriate h>ve/4 8,:atsoev] a man s[e? t %all he also reap4 ,he t s[e? to ! fle% %all ( ! fle% reap corruption40 ,,ii ,! ,law ( ,cause & ,effect ,at ! ,_w's ,p>liam5t ( ,religions1 held 9 ,*icago "s ye>s ago1 a ,buddhi/ delegate made ! /atem5t t no doctr9e :i* ignores or d5ies ! ,law ( ,cause & ,effect w\ld f9d acceptance ) m5 ( 8 ,fai?4 ,x is probable t he _h n realiz$ t ! ,*ri/ian ,fai? is f\nd$ ^u ! ,law also4 ,! supreme illu/ration ,! supreme illu/ration ( ! work+ ( ! ,causal or ,h>ve/ ,law1 t :i* mo/ exquisitely reveals its graci\s b5efic5ce1 is t ( ! life1 dea?1 & ris+ ( ,jesus ,*ri/4 ,8 own words 9 ?is connection are unmi/akable1 & %\ld be c>efully /udi$ by any :o are tempt$ to ?9k t ! dea? ^u ! ,cross 0 ei!r a m]e m>tyrdom1 or an arbitr>y enactm5t ( ,god design$ to sup]s$e ,8 own ,law4 ,! ,*ri/ came n to be de/roy$1 nor to de/roy1 b to fulfil4 ,:y *oose s ineffective a mann] ( life8 ,:y c\rt disa/] by ^! repeat$ visits to ! capital1 unless prep>$ to yield some?+ to ! lead]s ( ! religi\s & political p>ties !re8 ,fur!r1 :y g away1 leav+ ! little company ( devot$ foll[]s lead]less & com=tless8 ,because ,he 0 c>ry+ out ! ,fa!r's ,purpose8 ,surely2 b x 0 ! ,fa!r's ,purpose because x 0 9 ! v nature ( ! case4 ,! ,causal ,law dem&$ ! ,cross z ! ,effect ( _m ,causes4 ,! ,causal ,law dem&$ ! ,cross z a ,cause f :i* %\ld appe> 9 _! ord] su* graci\s _w-embrac+ ,effects z ! wise & g5tle ,buddha mu/ h rejoic$ to "k4 ,evil ,causes ,jesus ref]s to ! evil ,causes :i* l$ to ! ,cross v little1 because 9 ! 8comb9ation ( ,causes10 to use ! ,buddhi/ phrase1 ^! mu/ fall 9 ) ^? :i* 9 ! natural work+ ( ! ,law mu/ s]ve ! purpose ( ! ,law4 ,! evil ,causes 7 pres5t1 & p5it5t humanity w nev] cease to m\rn !m4 ,! ess5tial ,cause ,! ,h>ve/ ,to make ,8 mean+ q cle> ,jesus return$ = illu/ration to ! ,law z x works 9 nature4 8,except ! corn ( :eat fall into ! gr\nd & die1 x abide? by itself alone2 b if x die1 x br+e? =? mu* fruit40 ,! little se$1 hidd5 9 ! gr\nd & app>5tly dead1 reappe>s1 n 9 its own individual life1 b 9 a ri* h>ve/4 ,pres5t app>5t failure2 future great result4 ,n[ to all appe>ance1 defeat1 dea?1 a ,cross2 "s day1 :5 realities are kn[n1 victory1 life1 glory4 ,h[ c ^! ?+s be8 ,if ! little gra9 ( :eat c\ld speak1 w\ld x n say1 8,i die t ! h>ve/ may be08 & ^! are ! v words ( ! ,"l ,jesus4 ,8 h>ve/ is1 z we mu/ rememb]1 ! same h>ve/ :i* has be5 s passionately desir$ by all lov]s ( m5--desir$ by ! ,buddha above !m all--! h>ve/ ( ! at-"o-m5t ( humanity ) ! ,univ]se1 or1 z ,he w\ld /ate x1 ! h>ve/ ( ! at-"o-m5t ( m5 ) ! ,fa!r4 ,9 o!r words1 ?is %ameful dea? is ! se$ ( ! ,k+dom ( ! ,fa!r1 s[n 9 ?is _w ( ours1 ! h>ve/ ( :i* is sil5tly1 gradually1 surely gr[+1 z all h>ve/s d gr[4 ,m5 & wom5 are be+ at-on$ ) ! ,fa!r simply by fall+ into l9e ) ! univ]sal h>ve/ law4 ,?is fact may be /at$ & illu/rat$ 9 _m ways1 b x mu/ nev] be =gott5 t ?is is our ,"l's own way ( /at+ x4 8,i1 if ,i be lift$ up f ! e>?1 w draw all m540 ,,iii ,suff]+ & ,love ,is ! ,causal ,law a cruel ,law1 s9ce dea? to life appe>s to be its true mean+8 ,jesus1 speak+ ) ! au?ority ( a p]fect und]/&+ ( ! ,fa!r-he>t1 speaks ( ! ,law z 9 its ess5ce pure ,love4 ,! ,fa!r1 ,himself ,love1 introduc$ ! ,law1 & ! ,law lies v deep 9 ,love s9ce ,he ,himself obey$ x4 ,god s lov$1 t ,he gave4 ,!re is no attempt to m9imize ! suff]+ :i* lies inside ! ,law 9 ! case ( a _w :i* has defi$ x4 ,jesus1 ! ,savi\r1 knew /rong cry+ & te>s dur+ ^? d>k days ( ! s[+ ( ! se$4 ,b already ,he saw ( ! travail ( ,8 s\l & 0 satisfi$4 ,! ,fa!r's ,"n--t is ! newly-reveal$ ,"n1 ,fa!r--is glorifi$4 ,! defeat ( ! ar*-enemy is assur$4 ,! life-giv+ p[] ( ! ,cross is realiz$1 = all ! _w & = all "t1 z 9 a vision ( glory4 ,^! 7 ! ?\ghts :i* upheld ! ,savi\r ( ! _w1 z ,he1 resolutely refus+ all relief1 fac$ ! days :i* lay be=e ,him4 ,?us1 ! gra9 ( :eat1 fall+ into ! gr\nd & dy+1 has already borne a great ,h>ve/4 7,see ,/4 ,john xii4 #bd-cf47 8,! great lesson ( love is to die unto oneself4 ,*ri/'s love is always %[n ?r\gh dea?1 j because ! dea? ( self is bo? ! greate/ expression (1 & ! only way to love4 ,! two ?+s g toge!r insep>ably2 9 fact1 !y are opposite faces ( ! same ?+4 ,& t dy+ is et]nal life40 8,! pages blott$ ) te>s are n always ! d>ke/ to look back ^u4 ,"o page 9 ! _w's hi/ory1 /a9$ ) ! bitt]e/ te>s ev] %$ ^u e>?1 & /eep$ 9 guiltless blood1 is n ! d>ke/ to read4 ,x is 9 ! light ( t sorr[1 & t s91 ?\ mu/ le>n to und]/& all ! re/4 ,all ^! h>d & bitt] que/ions are answ]$ !re to ! holy he>t3 n[h]e else1 & to none else40 ,,iv ,! ,law is ,univ]sal1 au/]e1 b immeasurably glori\s ,jesus ma9ta9$ t ! ,law ( ! ,h>ve/--! ,law ( ,dea? unto ,life--is univ]sal4 ,x holds z truly ( e man & woman :o w\ld be 9 l9e ) ! ,purpose ( ,god z x did ( ! ,*ri/4 ,devotion to ,self kills ! true ,self2 = ! true c5tre ( ,man is n ,self1 b ! ,fa!r4 ,h5ce ! (t5-repeat$ dem& ( ,jesus t ,8 s]vants %\ld foll[ ,him 9 ,8 life & dea?4 ,su* surr5d] ( ! ,self z ,8 mu/1 9 _! measure1 be !irs4 ,x is ! only true human liv+1 ! liv+ day by day 9 h>mony ) ! fundam5tal ,law4 ,! dem& seems1 until x is 9 "s measure exp]i5c$1 f> too high1 too au/]e1 = ! common human life4 ,_m %r9k back f x 9 fe>4 ,b ^? :o "k some?+ ( ! =?-go+ life :i* takes ! place ( ! old self-c5tr$ life "k t x is immeasurably full]1 ri*]1 nobl] ?an ! old2 = !y make ! great discov]y t ! true glory ( ! *ild is t he %\ld be 9 sympa?y ) ! ,fa!r1 9 ! joy ( ! h>ve/ ( a lov+ he>t4 ,v ,no di/9ction betwe5 layman & sa9t ,! ,law ( ,desire z taught by ,*ri/ ,x is a unique fact1 ?\gh q 9 ! nature ( ! case1 t 9 ! ?\ght ( ,jesus no di/9ction is drawn betwe5 layman & sa9t4 ,all are call$ to be sa9ts4 ,! ,law applies to e man4 ,& x is no less />tl+ to note t ! ,law ( ! dea? ( self unto ! f9d+ ( ! great] self may be fulfill$ 9 ! ord9>y daily human life4 ,z we h already not$1 !re 0 no ap>tness 9 ,8 own life2 accord+ly1 !re are no religi\s ord]s 9 ,8 ,k+dom2 8!y are 9 ! _w10 8,i pray n t ,?\ %\lde/ take !m out ( ! _w02 ^! are ,8 own words4 ,! reason is to be f\nd 9 ! ,*ri/ian def9ition ( ! ,law ( ,desire4 ,buddhism & ,*ri/ianity are at "o 9 ! dem& t ! desires ( ! ,self-life mu/ die4 ,b ,*ri/ sub/itutes = x a ,desire s graci\s1 s fruitful1 t x easily *okes all o!r desire1 & makes ev5 ( ! fasc9at+ _w a safe abode4 ,?is ,desire is ! ,fa!r4 ,he is possess$ by a passion = ! ,fa!r1 = ,8 pres5ce1 ,8 love1 ! fulfilm5t ( ,8 ,purpose4 ,! ,law ( ! surr5d] ( ,desire becomes ! mo/ graci\s free impulse ( human nature4 ,to die to self is ! lesson ( love4 ,utt]mo/ allegiance to ! ,k+ is an all-absorb+1 consum+ ,desire4 ,x is ! old ?ir/ = ,god1 = ! liv+ ,god :i* di/+ui%$ ! old se]s ( ,israel1 :o =esaw t ! ?ir/ mu/ be satisfi$ "s day4 ,,vi ,ea* surr5d]$ life ano!r ,se$ ,s[n ,ea* surr5d]$ life is ano!r se$ s[n1 & adds its %>e to ! great ,h>ve/ ( ! ,k+dom3 8a ,h>ve/ ( love1 joy1 peace1 pati5ce1 k9dness1 goodness1 fai?1 meekness1 self-re/ra9t40 ,x is a lit]al h>ve/2 n z "s1 :o =get ! e?ical 9 ,*ri/ianity1 w\ld h u believe1 "s magical trans=mation4 ,! ob$i5ce to ! fundam5tal ,law is ! :ole ( ,*ri/ian law2 b !n x is ! inclusive law1 ! law :i* ! ,fa!r ,himself obeys1 ! law ( ,love4 ,,vii ,! ,end ,& ! ,end8 ,x is n ! dreamless repose ( ,nirvana4 ,) ,him ,let x be told 9 two comm5t>ies ^u two words ( ,jesus1 f s\rces f> remov$ f ea* o!r4 8,dema9--,quelle promptitude6 ,dans le ,p>adis--,quel ,sj\r6 ,avec ,moi--,quelle ,compagnie60 ,,bossuet4 ,new ,s]vice 8,"r1 lad2 ! be/ rew>d = hav+ wr\ght well already is to h m to d2 & he t has be5 fai?ful ov] a few ?+s mu/ f9d 8 acc\nt 9 be+ made rul] ov] _m ?+s4 ,t is ! true & h]oical re/1 :i* only is wor?y ( g5tlem5 & sons ( ,god4 ,z = ^? :o1 ei!r 9 ?is _w or 9 ! _w to come1 look = idl5ess1 & hope t ,god %all fe$ !m ) pleasant ?+s1 z x 71 ) a spoon1 ,amyas1 ,i c\nt !m c[>ds & base1 ev5 ?\gh !y call !mselves sa9ts & elect40--,,k+sley4 ,,! ,,two ,,ideals 7,! two foll[+ poems pres5t respectively ! ,buddhi/ & ,*ri/ian ,ideals ( ,life47 ,,! ,,buddhi/ ,,ideal4 ,,dhaniya ,,sutta4 #a ,hot /eams my food4 ,my c[s are milk$4 --,s said ! h]dsman ,dhaniya-- ,along ! banks ( ! ,mah ,) equals & ) fri5ds ,i dwell4 ,"r well is my trim cottage ?at*$1 ,& on my he>? ! fire burns bright4 ,s let ! ra9 p\r d[n n[1 if x likes1 to-night6 #b ,cool is my m9d4 ,no fall[ l& lies !re4 --,s said ! ,exalt$ ,"o-- ,= "o night only1 z ,i w&] on1 ,i dwell ^u ! banks ( ! ,mah4 ,my lodg+'s op5 to ! sky4 ,! fires ,are out 7= 9 my he>t ! flames ,( ,lu/1 ,ill-w1 & ,dulness burn no m74 ,s let ! ra9 p\r d[n n[1 if x likes1 to-night6 #c ,!re are no gadflies "h4 ,my k9e --,s said ! h]dsman ,dhaniya-- ,are roam+ ?r\gh ! mead[s ri* ) grass2 ,well c !y be> ! fickle ra9-god's bl[s4 ,s let ! ra9 p\r d[n n[1 if x likes1 to-night6 #d ,my basket raft 0 wov5 well toge!r4 --,s said ! ,exalt$ ,"o-- ,cross$ ov] n[1 ,i've rea*$ ! f>!r bank ,& ov]come ! floods 7! ,lu/ ( ,s5se1 ,! ,lu/ ( ,life1 ,delusion1 ,ignorance74 ,s let ! ra9 p\r d[n n[1 if x likes1 to-night6 #e ,ob$i5t is my wife1 no wanton %e1 --,s said ! h]dsman ,dhaniya-- ,long has %e dwelt ) me1 my well-belov$1 ,i he> no evil ?+ 9 h] aga9/ me4 ,s let ! ra9 p\r d[n n[1 if x likes1 to-night6 #f ,ob$i5t is my he>t1 :olly set free1 --,s said ! ,exalt$ ,"o-- ,long has x be5 wat*$ ov]1 well subdu$1 ,no evil ?+ is f\nd )9 my brea/4 ,s let ! ra9 p\r d[n n[1 if x likes1 to-night6 #g ,on my own e>n+s d ,i live at ease4 --,s said ! h]dsman ,dhaniya-- ,my boys are all ab\t me1 /rong 9 heal?1 ,i he> no evil ?+ 9 !m aga9/ me4 ,s let ! ra9 p\r d[n n[1 if x likes1 to-night6 #h ,no man c call me s]vant1 & ,i w&] --,s said ! ,exalt$ ,"o-- ,at w1 o'er all ! e>? on :at ,i f9d4 ,i feel no ne$ ( wages1 or ( ga94 ,s let ! ra9 p\r d[n n[1 if x likes1 to-night6 #i ,i've b>r5 c[s1 & suck+ calves --,s said ! h]dsman ,dhaniya-- ,& c[s 9 calf1 & heif]s sleek1 ,& a /rong bull1 "l o'er ! c[s4 ,s let ! ra9 p\r d[n n[1 if x likes1 to-night6 #aj ,no b>r5 c[s h ,i1 nor suck+ calves1 --,s said ! ,exalt$ ,"o-- ,no c[s 9 calf1 nor heif]s sleek1 ,nor a /rong bull1 "l o'er ! c[s4 ,s let ! ra9 p\r d[n n[1 if x likes1 to-night6 #aa ,! /akes are driv5 91 no?+ c %ake !m4 --,s said ! h]dsman ,dhaniya-- ,! ropes ( munja grass are new & /rong1 ,no calves c\ld break !m loose1 & /ray4 ,s let ! ra9 p\r d[n n[1 if x likes1 to-night6 #ab ,i've brok5 all ! bonds loose1 l a bull1 ,or l ! lordly elephant1 calm 9 8 /r5g?1 ,contemn+ ! weak /r&s ( jungle rope4 ,i ne'er aga9 %all ent] ! d>k womb4 ,s let ! ra9 p\r d[n n[1 if x likes1 to-night6 #ac ,!n lo6 a ?und]-cl\d fill+ ! holl[s1 ,& ! high gr\nd1 t mom5t p\r$ =? ra91 ,& ,dhaniya1 ! h]dsman1 z he he>d ,! god's ra9 ru%+1 yield$ him1 & said3 #ad ,o1 great ! ga9 t has accru$ to u1 ,9 t we met ! ,exalt$ ,"o to-day6 ,9 !e ( ! see+ eye we put our tru/4 ,be ?\1 ,o mighty ,sage1 a tea*] to u4 ,my wife & ,i w be ob$i5t2 ,"u ! ,happy ,"o we bo? w lead ,a holy life1 & pass beyond old age & dea?1 ,& put an end1 = aye1 to e pa96 #ae ,! man ) sons takes pride 9 sons1 --,s said ,m>a1 ! ,evil ,"o-- ,! man ) k9e takes joy 9 k9e4 ,lu/s1 evil1 & ,k>ma br+ delights to m52 ,he1 :o has none ( ^!1 has no delights4 #af ,he1 :o has sons1 has sorr[ 9 8 sons1 --,s said ! ,exalt$ ,"o-- ,he :o has k9e1 has tr\ble ) 8 k9e1 ,lu/s1 evil1 & ,k>ma1 are ! s\rce ( c>e2 ,he1 :o has none ( ^!1 is n c>e-worn4 ,dhaniya ,sutta is end$4 7,by k9d p]mission ( ,pr(essor ,,rhys ,,davids1 ,,ll4,d41 ,ph4,d41 ^: translation x is4 ,f ,buddhism3 ,its ,hi/ory & ,lit]ature47 ,,! ,,*ri/ian ,,ideal4 ,!re 0 sil5ce4 ,none did d>e ,to use aga9 ! spok5 air ,( t f>-*>m+ voice1 until ,a ,*ri/ian re/+ on ! hill1 ,) a ?\ghtful smile subdu$ 7,seem+ le>nt 9 solitude7 ,:i* a weep] might h view$ ,)\t new te>s1 did s(tly say1 ,& look$ up unto heav5 alway1 ,:ile he prais$ ! ,e>?-- ,o ,e>?1 ,i c\nt ! praises ?\ art wor?1 ,by ?y waves t move al\d1 ,by ?y hills aga9/ ! cl\d1 ,by ?y valleys w>m & gre51 ,by ! copse's elms betwe52 ,by _! birds :i*1 l a sprite ,scatt]$1 ?r\gh a /rong delight1 ,into fragm5ts musical1 ,/ir & s+ 9 e bu% ,by ?y silv] f\nts t fall1 ,z if to entice ! />s at night ,to ?9e he>t2 by grass & ru%1 ,& little we$s ! *ildr5 pull1 ,mi/ook = fl[]s6 --,oh1 beautiful ,art ?\1 ,e>?1 albeit worse ,?an 9 heav5 is calld good6 ,good to u1 t we may "k ,meekly f ?y good to g2 ,:ile ! holy1 cry+ ,blood1 ,puts its music k9d & l[1 ',twixt su* e>s z are n dull1 ,& ?9e anci5t curse6 ,praisd be ! mosses s(t ,9 ?y =e/ pa?ways (t1 ,& ! ?orns1 :i* make u ?9k ,( ! ?ornless riv]-br9k1 ,:]e ! ransom$ tread6 ,praisd be ?y sunny gleams1 ,& ! /orm1 t worke? dreams ,( calm unf9i%d4 ,praisd be ?9e active days1 ,& ?y night-"t's solemn ne$1 ,:5 9 ,god's de> hook we read #8,no night %all be !re9'6 ,praisd be ?y dwell+s w>m1 ,by h\sehold faggot's *e]ful blaze1 ,:]e1 to he> ( p>don$ s91 ,pause? (t ! m]ry d91 ,save ! babe's ^u ! arm1 ,:o cr[e? to ! crackl+ wood4 ,yea1--& bett] und]/ood1 ,praisd be ?y dwell+s cold1 ,hid b5ea? ! *ur*y>d m\ld1 ,:]e ! bodies ( ! sa9ts1 ,sep>ate f e>?ly ta9ts1 ,lie asleep1 9 bless+ b\nd1 ,wait+ = ! trumpet s\nd ,to free !m into bless+2--none ,weep+ m b5ea? ! sun1 ,?\gh dang]\s words ( human love ,be grav5 v ne>1 above4 ,e>?1 we ,*ri/ians praise !e ?us1 ,ev5 = ! *ange t comes1 ,) a grief1 f !e to u6 ,= ?y cradles & ?y tombs2 ,= ! pleasant corn & w9e1 ,& summ] heat2 & also = ,! fro/ ^u ! sycamore1 ,& hail ^u ! v9e6 ,e4 ,,b>rett-,,br[n+4 ,,! ,,buddha ,,& ,,! ,,*ri/ ,,"s ,,significant ,,titles ,gautama4 ,jesus4 ,sage ( ! ,sakya4 ,! ,^w4 ,tea*]4 ,! ,tru?4 ,! ,all-kn[+4 ,! ,lion ( ! ,sakya4 ,! ,capta9 ( ,salvation4 ,! ,conqu]or4 ,"l ( ! ,_w4 ,"l ( lords4 ,! ,bless$4 ,bless$ & only ,pot5tate4 ,! ,excell5t4 ,god1 ,bless$ = ev]more4 ,! ,enlight5$4 ,! ,light4 ,! ,dayspr+4 ,! ,day/>4 ,! ,morn+ ,/>4 ,savi\r4 ,great1 ,good1 ,*ief ,%eph]d4 ,lamb ( ,god4 ,! ,way1 ! ,tru?1 & ! ,life4 ,son ( ,man4 ,son ( ,god4 ,emmanuel4 ,gautama & ,jesus ,!re is q suffici5t resemblance betwe5 ,gautama & ,jesus 9 "* & tea*+s1 & 9 ! circum/ances ( _! lives s f> z !y are kn[n to u1 to give mu* int]e/ to a comp>ative /udy2 & ( su* /udies !re are v _m4 ,! ,buddha & ! ,*ri/ ,b !y d n come be=e ! _w z ,gautama & ,jesus1 !y are ! ,buddha & ! ,*ri/4 ,z ,dr4 ,old5b]g has said3 8,:at makes a ,buddha a ,buddha is1 z 8 "n indicates1 8 k4 ,he does n possess 8 k1 l a ,*ri/1 by virtue ( a metaphysical sup]iority ( 8 nature1 surpass+ ev]y?+ e>?ly2 b he has ga9$ x1 or m /rictly speak+1 has won x1 by a /ruggle4 ,! ,buddha is at ! same "t ! ,j9a1 i4 e4 ! conqu]or4 ,! hi/ory ( ! /ruggle = ! ,buddhahood mu/ !re=e prec$e ! hi/ory ( ! ,buddha40 ,no true p>allel ,*ri/ is all ,?is ess5tial di/9ction ends all p>allel4 ,! ,buddha claim$ ?r\gh travail & sorr[ to h discov]$ 8 gospel ( ! ,pa? to emancipation f ! ,self-life4 ,! ,*ri/ came f ! ,fa!r1 accord+ to ! vision ( ! ,se]s1 to br+ a gospel ( recov]$ son%ip2 &1 ?r\gh travail1 sorr[1 dea?1 & ris+ 7= x 0 impossible t ! grave %\ld hold ,him71 to reveal ! ,way back into ! true life4 ,to ! ,*ri/ian 8,*ri/ is absolutely true1 ! ,po9t :5ce we />t1 & :]e we mu/ end4 ,f ,*ri/ & to ,*ri/ includes ! :ole circle ( our k & ! :ole circle ( our unc]ta9ty4 ,all tru? & all ways to tru? mu/ end 9 ,him ,:o is ,! ,tru? & ,! ,way4 ,be+ 9 ,him1 :at is unkn[n _c baffle u1 = ,he kn[s x 9 ,:om are hid all ! treasures ( wisdom & k40 8,*ri/ is all1 & 9 all40 ,,! ,,end ,a ,,%ort ,,bibliography ,,( ,,accessible ,,books ,,^u ,,! ,,subject4 ,buddhism3 ,its ,hi/ory & ,lit]ature4 ,by ,,pr(essor ,,rhys ,,davids4 7,g4 & ,f4 ,putnam's ,sons1 ,london4 #fs47 ,buddhi/ ,india4 ,by ,,pr(essor ,,rhys ,,davids4 ,/ory ( ! ,nations ,s]ies4 7,t4 ,fi%] ,unw947 ,buddha3 ,8 ,life1 ,8 ,doctr9e1 ,8 ,ord]4 ,by ,,dr4 ,,h]mann ,,old5b]g4 ,translat$ by ,w4 ,,hoey1 ,m4,a41 ,,ll4,d4 7,williams & ,norgate4 #ahs47 ,/udies 9 ,ea/]n ,religions4 ,buddhism4 ,by ,,pr(essor ,,g$54 7,kelly4 #cs4 #f;d47 ,manual ( ,buddhism4 ,by ,,sp5ce ,,h>dy4 7,williams & ,norgate4 #bas47 ,buddhism 9 ,translations4 ,by ,,h5ry ,,cl>ke ,,w>r54 7,publi%$ by ,h>v>d ,univ]sity1 ,u4,s4,a47 ,! ,gospel ( ,buddha4 ,by ,,dr4 ,,paul ,,c>us4 7,op5 ,c\rt ,publi%+ ,co41 ,*icago47 ,! two latt] are p]haps ! mo/ accessible ( ! _m translations ( ,buddhi/ic lit]ature4 ,! ,sacr$ ,books ( ! ,ea/4 ,edit$ by ,,dr4 ,,max ,,mull]4 ,vols4 ,x1 ,,xi1 ,,xiii1 ,,xx1 ,,xlix1 & o!rs are translations ( ,buddhi/ ,scriptures4 ,,ri*>d ,,clay ,,sons1 ,,limit$1 ,,bread ,,/reet ,,hill1 ,e4,c41 ,,& ,,bungay1 ,,suffolk4 ,,transcrib]s' ,,notes ,9 bo? ! pure text & ,,html v]sions1 ! sid5otes h be5 mov$ to ! top ( ! orig9al p>agraph & surr\nd$ ) 4 ,! use ( quotation m>ks has be5 /&>diz$4 ,on ,page #ig1 8a>k0 has be5 replac$ ) 8d>k03 ,i ne'er aga9 %all ent] ! d>k womb4 ,o!r possible misspell+s & v>iations 9 spell+ 7e4g41 ,eight-fold_/,eightfold1 ,buddhahood_/,buddha-hood1 etc47 h be5 pres]v$ z orig9ally pr9t$1 s9ce !y d n impact ! cl>ity ( ! text4 ,9 ?is text v]sion1 italic pr9t has be5 m>k$ ) und]scores 7italic74 ,small-caps h be5 replac$ ) capital lett]s4