,books and ,how to ,make the ,most of ,them ,,by ,,james ,,hosmer ,,penniman ,illustration3 ,,school ,,bulletin ,,publications #ahgd ,c4 ,w4 ,,bardeen1 ,,publisher ,,syracuse1 ,n4 ,y4 ,copyright1 #aiaa1 by ,c4 ,w4 ,,bardeen ,there is probably no subject on which there has been more advice given than on that of books and reading1 but there are few upon which advice is more necessary1 for even so wise a man as ,goethe said1 8,i have been fifty years trying to learn how to read1 and ,i have not learned yet40 ,,contents ,i4 ,the ,miracle of ,books #i ,,ii4 ,how to ,use ,books #ah ,,iii4 ,cultivating the ,memory #bf ,,iv4 ,what to ,read and the ,abuse of ,books #ca ,v4 ,the ,art of ,reading #dj ,,vi4 ,classification of ,books #ed ,,vii4 ,poetry #fb ,,viii4 ,biography #gj ,,ix4 ,history #gg ,x4 ,fiction #he ,,xi4 ,libraries and the ,care of ,books #ia ,books and ,how to ,make the ,most of ,them ,,chapter ,i4 ,,the ,,miracle ,,of ,,books4 ,a book is a miracle wrought by human agency4 ,what more wonderful than that the thought of a lifetime should be made visible and concentrated so as to be carried in the pocket2 that black lines and dots upon a white page should bring before our minds the most beautiful images4 ,more remarkable than the telegraph or the telephone1 a book not only annihilates space but time1 and carries the voice of ,david or ,homer across the seas of the ages4 ,the miracle of the widow's cruse finds its literal realization in a book4 ,we may take all we can from it but there is just as much left for others with the sole limitation that he gets the most from books who has the most knowledge2 to him that hath is given4 ,no other property is so peculiarly our own as our intellectual possessions4 ,they are always with us2 no reversal of fortune can deprive us of them4 ,if we share our knowledge with another we still have it1 and perhaps in a more orderly and useful form as the result of contact with a different mind1 and the belief in the immortality of the soul makes us sure that our mental acquisitions are taken with us beyond the grave4 ,education and culture would be of small value if they were to be terminated by the expiration of a few short years of life4 ,books are the only work of man that may be said to be omniscient4 ,they are the stored-up memory of the race4 ,as all our experience of life would vanish without memory1 so all accurate knowledge of mankind would evaporate without books and we should have nothing to depend upon but tradition4 ,without books we should know nothing of the workings of the mighty minds of ,homer1 ,virgil1 ,dante1 ,shakespeare or ,milton4 ,without them ,caesar1 ,napoleon and ,washington would be traditions4 ,we can get but an imperfect idea of the history of our country except from books4 ,books alone make books possible1 and nothing is more rare than a book which does not depend for its material on other books4 ,books stereotype and petrify language so that while the spoken word is volatile and changeable we find in books the very words in which we took delight years ago4 ,we may cause to pass through our minds the same thoughts in absolutely the same language that interested ,dr4 ,johnson or ,milton2 we may even follow out the mental processes of ,plato or ,aristotle1 and see what they enjoyed and note what they thought4 ,books intensify thought2 a book is better than conversation in that it may be brooded over1 revised1 extended1 polished and continued from time to time1 but it cannot answer questions except those anticipated by its author4 ,a writer will put into a book thoughts that he would not or could not express in conversation1 and through his books we may know intimately a man who was known only superficially by his most familiar contemporaries4 ,books not only acquaint us with the thoughts of the great men of the past but they enable us to make permanent our own thoughts1 so that if our ideas are worthy of being perpetuated those who live centuries hence may be as familiar with our minds as we are with the minds of ,milton or ,dante4 ,a book enables the thought of one man to reach all other inquiring men in ages to come4 ,men of whom their world was not worthy have gained late recognition through their books2 men whose minds were far in advance of their time have handed down their thoughts in books which have at last found appreciative readers4 ,the printing press has multiplied enormously our means of giving currency to ideas1 but thought is no more powerful now than in the time of ,plato or ,aristotle4 ,men like these wrote books before the time of ,christ which are still consulted on the subjects of which they treat4 ,many of the problems of life and death are as mysterious to us as they were to them4 ,better than any other relics the books of a nation show what it really was4 ,the ,dark ,ages are called so because few books were written in them1 and ,africa is the ,dark ,continent because it has no literature4 ,no other works of man have done so much to spiritualize the race as books4 ,the ,laocoon is not as inspiring a creation as the ,iliad1 the ,cologne ,cathedral is not as civilizing as ,dante's ,divine ,comedy1 and it has been said that the works of ,goethe have advanced the progress of mankind more than all the conquests of ,napoleon4 ,books have more soul than any other human work4 ,a house without books is as dark as a house without windows4 ,literature is the most enduring of the fine arts4 ,no painter1 sculptor1 or architect has erected so permanent a memorial as the poets have done4 ,statues may be broken1 pictures may fade or be consumed by fire1 even the pyramids may crumble away1 but the thought contained in great books such as the ,iliad and the ,aeneid is more nearly eternal than marble or bronze4 ,lowell's ,commemoration ,ode forms a more durable monument to ,harvard's dead heroes than ,memorial ,hall4 ,there have been other actions as fine as the charge of the ,light ,brigade1 but it is only those that the great poets have sung that are truly immortal in our memories4 8,for deeds doe die1 however noblie donne1 ,and thoughts doe as themselves decay2 ,but wise words1 taught in numbers for to runne1 ,recorded by the ,muses live for ay40 --,spenser4 ,among the most lasting works of men are mosaics2 they are not easily broken1 their colors do not fade and their outlines do not grow dim with time4 ,in the museum of the ,capitol at ,rome is the famous mosaic of ,pliny's doves1 rendered familiar by so many copies3 three or four doves perched on a broad-brimmed cup1 absolutely as perfect in form and tint as when ,pliny saw them two thousand years ago4 ,yet these tiny bits of stone joined by cement are not as permanent as the poems of ,homer which have as much human interest to-day as they had when ,alexander read them in the intervals of his pursuit of the ,persians4 ,the plays of ,shakespeare will last as long as the earth remains1 and he said1 8,not marble1 nor the gilded monuments ,of princes1 shall outlive this powerful rhyme40 ,the love of great books is in itself a mark of greatness4 ,biography teaches no more practical lesson than this2 that the world's really noble men have spent little time in reading any books but the best1 and that there has been a general agreement among them as to what the best books are4 ,socrates was familiar with ,homer and ,aesop4 ,alexander slept with ,homer under his pillow4 ,montaigne alludes constantly to the ,bible and to ,cicero1 ,virgil1 ,horace1 ,seneca1 ,ovid and other classical authors4 ,bacon makes frequent quotations from the ,bible and also shows a knowledge of ,aesop1 ,cicero1 ,virgil1 ,ovid1 ,seneca1 ,montaigne and other great writers4 ,emerson notes the fact that ,montaigne was in the libraries of ,shakespeare and of ,ben ,jonson4 ,emerson read ,chaucer1 ,montaigne1 ,plutarch and ,plato while at college and knew ,shakespeare almost by heart4 ,when we realize how few books the men of antiquity had we understand that they were obliged to read not many things but much4 ,homer probably had no books at all4 ,socrates had very few and even ,cicero1 the accomplished scholar1 few in comparison with a modern library4 ,he never read ,dante or ,milton or ,shakespeare4 ,the habit of communing with great thoughts gives health and vigor to the mind4 ,men who habitually read the classics have a breadth of view and a toughness of mental fibre which cannot be obtained by those whose highest inspiration is derived from the newspaper and the last novel4 ,reading the best books gives an elevation of thought which raises above the level of common things1 ennobles and makes fine the ordinary daily occupations1 dignifies life and makes it worth living4 ,the woman who keeps her ,bible open while she is sewing and refreshes herself with the ,psalms or the ,gospels is deriving mental as well as spiritual nourishment2 without such inspiration her labor would fade into the light of common day4 ,we need great books to take us out of ourselves1 and to show us in true perspective our relations to the past1 the present and the future4 ,we may find from books if we have not learned from our own observation the true heroism that is present in the pain and poverty and distress of everyday life4 8,books10 said ,emerson1 8impart sympathetic activity to the moral powers4 ,go with mean people and you think life is mean4 ,then read ,plutarch1 and the world is a proud place1 peopled with men of positive quality1 with heroes and demigods standing around us1 who will not let us sleep40 ,michael ,angelo said 8,when ,i read ,homer ,i look to see if ,i am not twenty feet tall40 ,,chapter ,,ii4 ,,the ,,use ,,of ,,books4 8,he that shall make search after knowledge1 let him seek it where it is10 said ,montaigne of books4 ,whatever your purpose1 books will help you to accomplish it4 ,they make the knowledge of mankind our own if we know how to avail ourselves of them4 ,only the wise can get the best out of books1 they refuse to deliver their message to the ignorant4 ,next to knowing a thing yourself the most necessary thing is knowing where to find it1 and the method of getting at the information which is stored in books is an art that must be acquired4 ,it is an education to take up some subject and master it1 examining all the books about it and weighing all the varying and conflicting opinions4 ,you never realize the depth of human knowledge and the difficulty of judging what the truth is1 until you have found out from your own experience the infinite labor of mastering one small division of one subject4 ,from catalogues and bibliographies you may make a list of the best works on the subject that you are investigating and you must then quarry from these books what is of use to you and arrange it in a logical and orderly way4 ,you need not read all the books2 some contain what you already know1 and in many of them there is repetition of what you have seen elsewhere4 ,you glance through one and find little to the purpose1 the table of contents of another shows that here and there is matter that should be looked over1 at last you come to a work by a great man1 a master of the subject1 every word of which must be read and pondered on4 ,from these books you obtain references to others that you did not know of2 judgment must be shown in concentrating yourself on what is of real value1 and in not going out of your way to explore alluring but useless by-paths4 ,when you take many notes in blank books it is difficult to refer to them unless you have an index1 the making and use of which requires time1 but notes taken on one side of sheets of loose paper may easily be sorted into large envelopes according to the divisions of the subject1 and as your investigations proceed and your knowledge widens new divisions may readily be made4 ,there is a decided advantage in having all the notes of a kind together and when they are on separate pieces of paper they may be pasted or pinned in strips and their order changed at will4 ,you may not have your note book with you but a bit of blank paper can always be obtained4 ,these notes may be a word or two here to remind you of an idea1 a quotation there1 accurately copied1 and1 most important of all1 such original thoughts as have occurred to you4 ,you will strengthen your mind and also improve your diction1 by writing out fully the ideas that occur to you while reading4 ,when you do this1 you will not read so many books1 but you will derive infinitely more good from those you do read4 ,you will pay more attention and will be careful that what you read is worth noting4 ,take notes freely and as much as possible in your own language4 8,writing maketh an exact man40 ,according to ,dr4 ,watts1 more is gained by writing out once than by reading five times4 ,what you have taken notes of is thereby fixed in your mind and when you have classified your subject according to its natural divisions you have1 in so doing1 formed new associations which will help you to remember it4 ,when your materials are collected and arranged1 your work is half done4 ,what remains requires a mental faculty of a higher order3--the power of cordination4 ,just here the difference appears between a penny-a-liner and the author of a book of permanent value4 ,both men may be industrious1 both may have good ideas1 but the author has a breadth of mind which enables him to cordinate his knowledge2 he pursues a connected chain of thought leading to definite conclusions1 he has assimilated what he has found in books1 reinforced it by his own observation and study1 and the result is a compact and organic whole1 a material addition to the knowledge of the world4 ,in the ,fable for ,critics1 ,lowell thus describes the unorderly worker among books3-- 8,twould be endless to tell you the things that he knew1 ,all separate facts1 undeniably true1 ,but with him or each other they'd nothing to do1 ,no power of combining1 arranging1 discerning1 ,digested the masses he learned into learning40 ,try to see clearly the important divisions of a subject1 to be fair minded1 to draw your own conclusions1 to distinguish between the probable and the improbable1 to recognize the good points in each side of conflicting theories4 ,especially learn to classify and arrange the ideas you get from books and to unite them to what you already know4 ,if you can enjoy the study of some special subject connected with your occupation and keep at it long enough to make yourself master of it1 you may by so doing educate yourself4 ,you should not only study the actual operations1 but you should also familiarize yourself with what has been written about them1 and should make an effort to record a permanent advance made by your own exertions4 8,knowledge of books in a man of business1 is as a torch in the hands of one who is willing and able to show those who are bewildered the way which leads to prosperity and welfare10 says the ,spectator4 ,how much1 for example1 has been lost in treasure and energy because politicians who have not read history and political economy1 ignorantly persist in methods that have failed ever since the world began4 8,a prince without letters10 said ,ben ,jonson1 8is a pilot without eyes4 ,all his government is groping40 8,it is manifest that all government of action is to be gotten by knowledge1 and knowledge1 best1 by gathering many knowledges1 which is reading10 wrote ,sir ,philip ,sidney4 ,when you read a number of books on the same topic each throws light on the other and you get deeper1 clearer ideas4 ,you think more4 ,one subject studied thoroughly has more educational value than many looked at superficially4 ,but while there is the greatest culture value in taking up one line of thought and pursuing it as far as possible1 the importance of the broad foundation to build on must always be kept before you4 8,what science and practical life alike need is not narrow men1 but broad men sharpened to a point10 says ,dr4 ,nicholas ,murray ,butler4 ,there is no occupation where a fund of general information is not valuable1 provided it be accurate4 ,the knowledge of a little law is as useful to the doctor as that of a little medicine is to the lawyer4 ,how much more useful a man is in all branches of his calling if he knows thoroughly at least one part of it4 ,you cannot do anything that will add more to your value to yourself and to the world in general than to study your occupation all your life4 ,if your work as a student ends with school or college1 your usefulness will be limited and you will always occupy a subordinate position4 ,education is a life work1 we have no time to waste1 but we should take time enough to do it well4 ,be satisfied with a slow advance if you are getting ahead all the time1 but do not be turned aside from the track4 ,do not make the mistake of supposing that converse with the thoughts of men as preserved in books can take the place of communion with living men4 ,you will get warped and unreal ideas of life if you do4 ,talk about what you read with intellectual people4 ,we are educated by association with men1 by pictures1 by music1 by nature as well as by the study of books4 ,commune with other men but do not omit to commune with yourself1 only by so doing can you gain 8that final and higher product of knowledge which we call wisdom40 8,read to weigh and consider10 said ,bacon1 that means to think4 ,wordsworth speaks of 8knowledge purchased with the loss of power10 and ,huxley says1 8the great end of life is not knowledge but action4 ,what men need is1 as much knowledge as they can assimilate and organize into a basis for action2 give them more and it may become injurious40 ,,chapter ,,iii4 ,,cultivating ,,the ,,memory4 ,most of us forget1 as ,andrew ,lang says1 8with an ease and readiness only to be acquired by practice10 and would agree with ,montaigne that 8if ,i be a man of some reading1 yet ,i am a man of no remembering40 ,to recall what we read we must first of all pay attention to it4 ,attention has been styled the mother of memory4 ,it is naturally united to interest1 we attend best to what we care most about1 but we may watch over our minds and force them to return when they wander and attention may be made habitual by repeated and vigorous efforts of the will4 8,there must be continuity of work10 says ,thomas ,a4 ,edison1 the inventor1 8when you set out to do a certain thing never let anything disturb you from doing that4 ,this power of putting the thought on one particular thing1 and keeping it there for hours at time1 comes from practice1 and it takes a long while to get in the habit4 ,i remember1 a long while ago1 ,i could only think ten minutes on a given subject before something else would come to my mind4 ,but after long practice ,i can now keep my mind for hours on one topic without being distracted with thoughts of other matters40 ,on the other hand those who find difficulty in focusing the mind for long periods of time may be comforted by the following opinion of ,professor ,william ,james than whom there is no better authority on matters of this kind3 8,the total mental efficiency of a man is the resultant of the working together of all his faculties4 ,he is too complex a being for any one of them to have the casting vote4 ,if any one of them do have the casting vote1 it is more likely to be the strength of his desire and passion1 the strength of the interest he takes in what is proposed2 concentration1 memory1 reasoning power1 inventiveness1 excellence of the senses1--all are subsidiary to this4 ,no matter how scatter-brained the type of a man's successive fields of consciousness may be1 if he really care for a subject1 he will return to it incessantly from his incessant wanderings1 and first and last do more with it1 and get more result from it1 than another person whose attention may be more continuous during a given interval1 but whose passion for the subject is of a more languid and less permanent sort40 ,we must have a clear idea of what we read if we wish to retain it4 ,we cannot remember perfectly what we do not understand4 ,we must think about what we read1 assimilate it and unite it to the knowledge that we already possess4 ,every time we go over it in our minds we make the impression clearer4 ,professor ,james lays special stress on the aid to memory that is derived by this association of ideas4 8,when we wish to fix a new thing in either our own mind or a pupil's1 our conscious effort should not be so much to impress and retain it as to connect it with something else already there4 ,the #8secret of a good memory' is thus the secret of forming diverse and multiple associations with every fact we care to retain4 ,but this forming of associations with a fact--what is it but thinking about the fact as much as possible8 ,briefly1 then1 of two men with the same outward experiences1 the one who thinks over his experiences most1 and weaves them into the most systematic relations with each other1 will be the one with the best memory40 ,when we read a number of books on the same subject the memory is helped by the association of ideas1 and on the other hand we have high authority for the statement that the memory is weakened by aimless reading4 ,there is perhaps no one pursuit in which so much precious time is wasted1 no one in which the energies of mankind are expended to so little purpose1 as in such reading4 8,nothing1 in truth10 says ,dugald ,stewart1 8has such a tendency to weaken not only the powers of invention but the intellectual powers in general1 as a habit of extensive and various reading without reflection40 ,the habit of sharing the results of reading is as useful to ourselves as it is to others4 ,the scholar of whom ,chaucer wrote 8gladly wolde he lerne and gladly teche10 probably had no difficulty in remembering what he read4 ,the reproduction of what you have read by conversation or by writing aids the memory while strengthening the mind4 ,faraday says1 8,i hold it as a great point in self-education that the student should be continually engaged in forming exact ideas1 and in expressing them clearly by language40 ,professor ,james remarks1 8a thing merely read or heard1 and never verbally reproduced1 contracts the weakest possible adhesion in the mind4 ,verbal recitation or reproduction is thus a highly important kind of reactive behavior on our impressions40 ,moreover1 while cultivating the memory1 the reproduction of ideas from the works of writers like ,addison1 ,newman1 and ,matthew ,arnold is valuable in the formation of a clear and simple style4 ,it was by careful reading of ,addison and by afterwards reproducing the thought in his own language that ,franklin when a boy formed the habit of elegant and exact expression that made whatever he wrote interesting4 ,,chapter ,,iv4 ,,what ,,to ,,read ,,and ,,the ,,abuse ,,of ,,books4 ,many people live in first-class houses1 stay at first-class hotels1 travel in first-class steamships and railway trains and then read third or fourth-class books4 ,for them one book is about as good as another4 ,if one does not care for the world's great books the fault is in him1 not in them1 but he must realize the vastness of human knowledge and understand that some of the wisest voices of all time have no message for him4 ,there are nomadic readers who read as the gypsies live1 camping everywhere but for a night without purpose and without profit4 ,such reading is mental dissipation4 ,desultory reading jumps from one book to another4 ,you might as well try to drink the sea as to read all books4 ,you must divide in order to conquer4 ,do not read blindly1 know what you are about4 ,have a definite aim and purpose4 ,do not read the first book that comes to hand but when you hear of a book that you ought to read make a note of it4 ,by keeping a list of books you may shape your course and make your reading a selection from a selection4 ,do not prefer the new to the meritorious2 by following ,emerson's advice 8read no book until it has been out a year10 you will avoid many loud-trumpeted books4 ,there is uncertainty in reading a new book1 but the value of the old books is well known4 ,we need make no mistake4 ,many of the oldest books are always new but there are books which were once standards on historical and technical subjects that are now as out of date as last year's almanac4 ,be sure that what you read is reliable and the best of its kind4 ,prefer quality to quantity4 ,read the great books for yourself and do not be content with reading other people's impressions of them4 ,books about books are seldom useful unless one has also read the works of which they treat4 ,let the books that you select be those that have the approval of men competent to judge1 but bear in mind that the wisest man cannot select the books that will best suit others2 each must choose for himself4 ,people are always glad to recommend the books that have helped them but they cannot tell whether such books will help you4 ,you must find out for yourself1 no one else can do it for you4 ,do not be afraid to ask anyone who knows more than you do4 ,there is no information which people are so ready to give as about books1 indeed when you ask them they feel flattered4 ,when ,franklin wished to make friends with a man that he suspected of hostile sentiments he borrowed a book of him and returned it promptly4 ,to find out what the best books are is no difficult matter1 but to find out what are the best books for us requires a self-knowledge that takes life-long study4 ,in reading we must feel our way1 we cannot tell what is best for us all at once4 ,we need to get acquainted with our own minds1 to learn what our powers and tastes are4 ,this takes time and thought and1 more than all1 fair-mindedness in order that we may not form too high or too low an estimate of our abilities4 8,if thou wouldst profit by thy reading1 read humbly1 simply1 honestly1 and not desiring to win a character for learning10 said ,thomas a ,kempis4 ,have a clear view of literature1 know what you like and why you like it4 ,be honest with yourself1 do not pretend to like what you do not because other people do4 ,do not be afraid to be ignorant of many things1 it is the price you must pay for knowing a few things well4 ,it is only the stupid who pretend to know what they do not4 ,an educated man is not ashamed to say that he does not know4 8,the acknowledgment of ignorance10 said ,montaigne1 8is one of the best and surest testimonies of judgment that ,i can finde40 ,to know when you do know a thing and when you do not1 is the first step towards the attainment of sound scholarship1 and the next is to know where to go for information4 8,nothing is so prolific as a little known well40 ,to have a general idea of what is worth reading and to know where to turn for the books which are of vital importance to one's development must be the foundation of any plan for culture4 ,it is one of the most useful results of a liberal education that it gives a broad view of the whole range of human thought1 and shows what to consider and what to reject2 it teaches to distinguish as ,lowell says between literature and printed matter4 ,follow the bent of your inclination but make a clear distinction between the reading that you do with a purpose and that which you do for pleasure1 8what we read with inclination makes a strong impression4 ,what we read as a task is of little use10 said ,doctor ,johnson1 and he added 8if we read without inclination1 half the mind is employed in fixing the attention1 so there is but one half to be employed on what we read40 ,much energy is wasted by conscientious readers over classic books that are beyond their capacity4 ,plato and ,aristotle are among the greatest thinkers that the world has produced but their works are not within the comprehension of every mind4 ,indeed ,emerson says that1 8,there are not in the world at any one time more than a dozen persons who read and understand ,plato40 ,do not think that because a statement is in print it is necessarily true4 ,you will often find conflicting statements in different books on the same subject4 8,some books are lies frae end to end10 said ,burns4 ,fortunately this can be said of few books but many contain inaccuracies1 mis-statements and exaggerations4 ,weigh and consider all you read in the light of your own experience4 ,books like life of which they are expressions and authors who produce them are of all kinds1 good and bad1 uplifting and degrading1 true and false4 ,we must value them for what they are1 not for what they pretend to be1 and1 setting aside our own preconceptions and prejudices1 lay our minds open to those who seriously and sincerely hold other views than ours4 ,the author tries to make us feel what he feels and see what he sees4 ,some can do this without effort on our part and others like cuttle fish cover themselves with clouds of their own obscurity4 ,we soon learn from the way a writer expresses himself whether he is accurate or not and we depend upon those whom we find careful in making their statements4 ,we get to love and trust authors as we get to know our friends by long and familiar converse4 ,the writers we should know best1 with whose lives and complete works we should make ourselves familiar are those who have beauty of character added to grace of expression4 ,some men like ,burns and ,goldsmith endear themselves to us in spite of pronounced weaknesses4 ,books give pleasure not only by what they contain but also by the manner in which it is expressed4 ,beauty of language as well as of thought make the works of ,cardinal ,newman and ,matthew ,arnold attractive whether we agree with their conclusions or not and whether the subjects of which they treat are of interest to us or not4 ,milton tells us that we should have a vigilant eye how books demean themselves4 ,there is in some ways more danger from evil books than from evil companions4 ,bad companions cannot be with us always and bad books may be4 ,schopenhauer calls 8bad books1 those exuberant weeds of literature that choke the true corn10 and even the gentle ,charles ,lamb speaks with contempt of 8things in books' clothing40 ,the only use of poor books is to teach us by comparison the value of good ones4 ,rousseau thought that 8the abuse of reading is destructive to knowledge4 ,imagining ourselves to know everything we read1 we conceive it unnecessary to learn it by other means40 8,literature is not shut up in books nor art in galleries3 both are taken in by unconscious absorption through the finer pores of mind and character in the atmosphere of society10 said ,lowell2 and ,emerson wrote1 8books are for the scholar's idle times3 when he can read ,god directly1 the hour is too precious to be wasted in other men's transcripts of their readings4 ,but when the intervals of darkness come1 as come they must1--when the sun is hid and the stars withdraw their shining1--we repair to the lamps which were kindled by their ray1 to guide our steps to the ,east again1 where the dawn is40 8,no man should consider so highly of himself as to think he can receive but little light from books1 nor so meanly as to believe he can discover nothing but what is to be learned from them40 wrote ,doctor ,johnson1 and ,professor ,blackie says1 8all knowledge which comes from books comes indirectly1 by reflection1 and by echo2 true knowledge grows from a living root in the thinking soul2 and whatever it may appropriate from without1 it takes by living assimilation into a living organism1 not by mere borrowing40 ,,chapter ,v4 ,,the ,,art ,,of ,,reading4 8,the most important step toward getting mental power is the acquisition of a right method in work and a just standard of attainment10 says ,president ,elliot4 ,the secret of success in reading is concentration4 ,the mind must be focused like a lens on just those books and just those parts of them that are needed to accomplish the desired object4 ,have a definite purpose and do not allow yourself to be turned aside from it4 ,there are those who read merely to get over a certain number of pages and say that they have read a book4 ,printed words run before their eyes and make no impression on their minds4 ,in this age of hurry many rush through books as trains rush through tunnels4 ,the true reader makes his reading give an account of itself4 ,after you have read a few pages stop and think it over and arrange it in your mind4 ,it takes time to ripen1 the best growth is slow4 ,we can no more become acquainted with a book on a single reading than we can know a man on a single meeting4 8,between reading and study there is the same difference as between a guest and a friend10 said ,st4 ,bernard4 ,ruskin thought that reading the same thing over and over again aided him greatly in getting thoroughly to the bottom of matters2 and ,dr4 ,w4 ,t4 ,harris has remarked1 8it is my experience with great world poets that the first reading yields the smallest harvest4 ,each succeeding reading becomes more profitable in geometrical ratio4 ,at first1 ,dante's ,divine ,comedy was a dumb show written over with hard1 dogmatic inscriptions4 ,it has become to me the most eloquent exposition of human freedom and divine grace40 ,bacon tells us that books are to be read in different ways4 ,some are to be read here and there1 others to be skimmed and a few to be studied4 ,be content with gradual progress1 the best growth is slow1 but keep constantly at it4 ,milton speaks of 8industrious and select reading10 and that is the only kind that gives true culture4 ,says ,walt ,whitman1 8the process of reading is not a half sleep1 but in the highest sense1 an exercise1 a gymnastic struggle2 that the reader is to do something for himself1 must be on the alert1 must himself or herself construct indeed the poem1 argument1 history1 metaphysical essay--the text furnishing the hints1 the clue1 the start or framework40 8,men give me some credit for genius4 ,all the genius ,i have lies in this3 when ,i have a subject in hand ,i study it profoundly2 day and night it is before me4 ,i explore it in all its bearings4 ,my mind becomes pervaded with it4 ,then the effort which ,i make the people are pleased to call the fruit of genius4 ,it is the fruit of labor and thought40--,daniel ,webster4 ,we must recognize the fact that there are many books of great value to others that have no message for us4 ,we may waste time in reading good books that we do not understand4 8,it is of paramount importance10 says ,schopenhauer1 8to acquire the art not to read40 ,books should be ladders to lift us to a higher mental plane4 ,no matter how long or how industriously we read1 we can never be elevated by trash4 ,the more literature we ponder on and make our own the better we are for it1 but the little thoughts of inferior men though they may serve to occupy our minds can never improve them4 ,and on the other hand the habit of associating with the thoughts of noble men gives health and robustness to the mind1 which does not grow unless it is exerted on something worthy of its strength4 ,the books that help us most are those which demand the exercise of our highest powers1 books which have a clear and definite purpose and that appeal to the best that is in us4 ,such books are not to be understood all at once1 but every time we re-read them we get new light upon them4 ,we should not force ourselves to read what we do not understand1 but should read the best that we can enjoy and if that is not the best there is1 it will be in time if we persevere4 ,no other occupation is so well adapted to the profitable employment of moments of leisure as reading4 ,at any place1 at any time1 without preparation we may read4 ,books are always ready to do for us all that our mental state will admit4 ,no man was ever so wretched that he could not claim and receive the companionship and sympathy of the best thought of the best men4 ,no life is so cheerless that it cannot be brightened by books4 ,doctor ,johnson thought that the most miserable man is he who cannot read on a rainy day4 ,how much those miss who have no love of reading1 how time must hang heavily on their hands in illness1 in bad weather1 in the long evenings4 ,emerson liked to read and study in a tumultuous privacy of storm4 ,reading is often the only pleasure of the sick1 bringing to their rooms the heroes of all ages and the scenes of all climes so that they may forget their sufferings in sailing the ocean with ,columbus1 or leaving the smoke and turmoil of the city they may wander with ,thoreau in leafy nooks by the crystal waters of ,walden4 ,sitting in a poor room1 ill-fed and ragged a man may entertain ,sir ,walter ,scott or ,lord ,macaulay and dismiss them without ceremony when he tires of them4 ,the fact that we can stop the talk of a book at will is one of the greatest advantages of reading4 ,lord ,macaulay might have bored one but his books never do4 ,reading is the great solace of old age and is one of the few pleasures which increases as the years go by4 ,life should be a happy medium between the practical and the ideal2 those successful men of business who have no taste for literature often appreciate their deficiencies quite as much as do the impractical idealists who have never accomplished anything of real value4 ,darwin devoted his mental energies so entirely to the consideration of facts1 that he lost all taste for imaginative literature and deeply regretted that his mind in this respect was warped and one sided4 ,there are1 however1 many men who have become so dulled by the practicalities of business that they consider it a waste of time to read anything but the newspapers or the reports of the stock market4 ,the pleasure to be gotten from ,shakespeare or ,tennyson such persons will never know4 ,lack of time is made an excuse for superficial accomplishment1 but no one is so busy that he cannot find time to read if he will but diligently make the most of his opportunities4 8,dost thou value life10 said ,franklin1 8then do not waste time for that is the stuff life is made of40 8,in studies1 whatsoever a man commandeth upon himself1 let him set hours for it10 says ,bacon1 but1 he adds1 8whatsoever is agreeable to his nature1 let him take no care for any set hours1 for his thoughts will fly to it of themselves40 ,a small fixed period devoted to study every day is far better than a longer time given occasionally4 ,the result is not only greater but the mental effect is better4 ,for by devoting a certain time every day to the consideration of noble thoughts your mind which grows by what it feeds on is given food for reflection so that it increases in power even when you are not reading4 ,there are books not only for all sorts and conditions of men but also for all the varying circumstances of the life of each and for all the different mental phases through which they may pass4 ,a book may have a message for every one but not the same message for each2 one it may encourage1 another it may rebuke2 one it may lead further in the path he is treading1 another it may stop and turn into a better way4 ,habits of thought due to inheritance or occupation modify and in some measure determine the effect of a book and the nature of its message for each reader4 ,you should adapt books to your mental state1 after a hard day's work the mind easily wearies1 while with the strength of the morning you may read the very best that you are capable of4 ,read the hardest book first and as your mind tires lay it aside and take up something easier4 ,when you find that you are not appreciating what you read stop and give your mind a rest4 ,what we read depends upon our taste and taste determines character and is determined by character4 ,taste may be cultivated and improved by always preferring the higher to the lower when we have an opportunity to make a choice1 by improving the surroundings and associations1 by unconscious influence as well as by conscious effort4 ,there is only one way in which a love for good literature may be gained and that is by reading good literature4 ,people talk about the ,english classics and at last almost convince themselves that they are familiar with them but how many do you know who have really read ,shakespeare8 ,there are constant allusions in literature and in life to books with which everyone is supposed to be acquainted1 such as the ,bible1 ,homer1 ,shakespeare1 ,pilgrim's ,progress1 ,scott and ,longfellow4 ,one cannot always choose his business in life1 sometimes he is forced to do the first thing that comes to hand1 but he need not engage in any recreation that he does not choose and it is his own fault if his pleasures are mean ones4 ,we often meet people whose minds seem flat and stale because they derive their highest inspiration from nothing more elevating than the daily papers4 ,a common knowledge of a good book may be at once the foundation of mutual understanding and friendship4 ,it establishes a bond of sympathy between minds cultivated and informed by contact with noble thoughts4 ,such sympathy is impossible for those whose minds owing to lack of reading dwell ever in the present amid material things4 ,do not content yourself with reading the observations of others2 be an observer yourself4 ,your reading should teach you to observe1 but some persons stultify themselves so by constant reading that they lose the power to perceive4 ,our minds grow by exertion rather than by passive reception4 ,we are put in the world not only to accomplish a certain amount of work1 but also to develop our mental and spiritual powers to the fullest extent2 to make the most of ourselves4 ,by taking an interest in what is going on around us we may add a new charm to life4 ,we are surrounded by the wonderful and inspiring but only the great man or woman has the sense to see it2 for all the rest life is hopelessly commonplace4 ,the man who finds the most to admire gets the most enjoyment out of life4 ,the study of nature teaches us to appreciate much that is beautiful in literature1 and1 on the other hand1 books help us to enjoy many things about us that otherwise we should not have noticed4 ,men with finer faculties than ourselves have observed and recorded for us beauties that without their aid we should have been unable to perceive4 8,books10 said ,dryden1 8are spectacles to read nature40 ,the power of a book to stimulate the mind is one of its most useful qualities4 ,some books are more valuable for what they make us think than for what they actually say4 ,it is the reading that we make the most of1 whose substance incorporates itself with our mental equipment1 that develops and enlarges our faculties4 ,what we read and assimilate becomes part of the character4 ,rousseau's ,emile1 for instance1 is one of the most suggestive books ever written2 ,pestalozzi1 ,froebel1 ,herbert ,spencer and many other educational thinkers have derived their inspiration from ,rousseau4 ,emerson is especially valuable for the new trains of thought which he suggests4 ,furthermore a book is far from useless when it arouses thoughtful dissent4 ,passages in the ,emile have furnished the texts for discussions that have marked advances in educational thought4 ,we form our characters from the men and books that we associate with4 ,we cannot always choose our companions but we can choose our books1 and it is our own fault if they are mean books4 ,a man may be known better by the books he reads than by the company he keeps1 we should be quite as likely to find a judge making a companion of a pickpocket or gambler as to find a low-minded man reading an essay by ,lowell or ,emerson4 ,tell me what you read and ,i will tell you what you are4 ,it is what we take an interest in that stamps us4 ,matthew ,arnold gives a concise definition of culture when he says that it is 8to know the best that has been thought and said in the world10 and he makes this idea clearer by saying 8culture is reading1 but reading with a purpose to guide it and with system40 ,he elsewhere states1 8,culture is a study of the perfection which consists in becoming something rather than in having something1 in an inward condition of the mind and spirit1 not in an outward set of circumstances40 ,self-activity is called by ,sir ,william ,hamilton the primary principle of education4 ,by lovingly reading the best books we may go on1 year after year1 giving ourselves a fuller education than can be gained in any university1 because it is life long2--eternity long4 ,such an education requires time rather than money and any one who has the determination to improve himself1 may like ,sir ,william ,jones 8with the fortune of a peasant give himself the education of a prince40 ,to read good books in a proper manner adds to life a charm whose infinite variety age cannot wither nor custom stale4 ,it was ,huxley1 the man of science who said1 8literature is the greatest of all sources of refined pleasure and one of the great uses of a liberal education is to enable us to enjoy that pleasure40 ,the gain is immense when we have learned to like the things that are improving rather than those that merely entertain4 ,the remark of ,samuel ,royce that whenever intellectual pleasures are in the ascendant civilization progresses1 and whenever sensual pleasures predominate civilization is on the wane1 is as true of the individual as of the race4 ,the nations which have made an impression on history have done so by intellectual vigor and not by brute force4 ,it is ideas not arms that determine destinies and books are the vehicle of ideas4 ,,chapter ,,vi4 ,,classification ,,of ,,books4 ,the multitude of books impresses on us the shortness of human life1 and immortality never seems more desirable and necessary than in the presence of a library4 ,the national library of ,france contains about three million books and the ,british ,museum requires forty miles of shelves to accommodate its two million volumes4 ,the room which contains the card catalogue of the nine hundred thousand books of the ,boston ,public ,library is as large as the entire space of many a village library4 ,according to the purposes for which they have been written books may be divided broadly into three classes4 ,in the first place we have books intended to convey information4 ,this class is very numerous as it includes histories1 biographies1 travels1 text books and works on technical subjects4 ,the second class comprises those written to amuse1 and consists mainly of works of fiction4 ,this is also numerous1 for it constitutes the chief mental nourishment of the greater number of readers4 ,it is estimated that novels form fully three-fourths of the books issued by circulating libraries4 ,the last class is composed of books written to inspire1 to which belong works of the sacred writers and of the great poets4 ,such books are comparatively few in number1 but they include much of the noblest work of the noblest men whom the world has known4 ,these three divisions are not separated by hard and fast lines2 ,hawthorne's ,marble ,faun1 for example1 at once entertains1 informs and inspires1 while1 fortunately for us all1 the number of books that amuse and at the same time instruct is sufficient to supply pleasure and profit for the longest life and the most varied tastes4 ,there is of course still another class of books that are no books1 works of this kind far outnumber all the others put together1 and it requires constant care in order to avoid them4 8,throw away none of your time10 says ,lord ,chesterfield1 8upon those trivial futile books1 published for the amusement of idle and ignorant readers2 such sort of books swarm and buzz about one every day2 flop them away1--they have no sting40 ,ruskin calls attention to the difference between books written to render thought permanent such as great poems and histories1 books of all time he calls them1 and books written merely for the hour1 the useful or pleasant talk of some person you cannot otherwise converse with1 such as travels and novels which he says are not books at all but merely letters or newspapers in print4 8,a book10 he says1 8is essentially not a talked thing1 but a written thing2 and written1 not with the view of mere communication1 but of permanence4 ,the book of talk is printed only because its author cannot speak to thousands of people at once2 if he could1 he would--the volume is mere multiplication of his voice4 ,you cannot talk to your friend in ,india2 if you could1 you would2 you write instead2 that is mere conveyance of voice4 ,but a book is written1 not to multiply the voice merely1 not to carry it merely1 but to preserve it4 ,the author has something to say which he perceives to be true and useful1 or helpfully beautiful4 ,in the sum of his life he finds this to be the thing1 or group of things1 manifest to him3--this is the piece of true knowledge1 or sight1 which his share of sunshine and earth has permitted him to seize4 ,he would fain set it down forever2 engrave it on rock1 if he could2 saying1 #8,this is the best of me2 444 this ,i saw and knew2 this1 if anything of mine1 is worth your memory4' ,that is his #8writing'2 it is1 in his small human way1 and with whatever degree of true inspiration is in him1 his inscription1 or scripture4 ,that is a #8,book'40 ,de,quincey has made a very famous division of books1 which ,i quote at length because though often referred to1 it is seldom seen in its entirety4 ,he says3 8,there is the literature of knowledge and there is the literature of power4 ,the function of the first is to teach2 the function of the second is to move4 ,the first is a rudder2 the second1 an oar or a sail4 ,the first speaks to the mere discursive understanding2 the second speaks1 ultimately it may happen1 to the higher understanding or reason1 but always through affections of pleasure and sympathy4 8,remotely1 it may travel towards an object seated in what ,lord ,bacon calls dry light2 but1 proximately1 it does and must operate1 else it ceases to be a literature of power1 on and through that humid light which clothes itself in the mists and glittering iris of human passions1 desire and genial emotions4 8,men have so little reflected on the higher functions of literature1 as to find it a paradox if one should describe it as a mean or subordinate purpose of books to give information4 ,but this is a paradox only in the sense which makes it honorable to be paradoxical4 ,whenever we talk in ordinary language of seeking information1 or gaining knowledge1 we understand the words as connected with something of absolute novelty4 ,but it is the grandeur of all truth1 which can occupy a very high place in human interests1 that it is never absolutely novel in the meanest minds2 it exists eternally by way of germ or latent principle in the lowest as in the highest1 needing to be developed but never planted4 ,to be capable of transplantation is the immediate criterion of a truth that ranges on a lower scale4 ,besides which1 there is a rarer thing than truth1 namely1 power1 or deep sympathy with truth4 ,what is the effect1 for instance1 upon society1 of children8 ,by the pity1 by the tenderness1 and by the peculiar modes of admiration1 which connect themselves with the helplessness1 with the innocence1 and with the simplicity of children1 not only are the primal affections strengthened and continually renewed1 but the qualities which are dearest in the sight of heaven--the frailty1 for instance1 which appeals to forbearance1 the innocence which symbolizes the heavenly1 and the simplicity which is most alien from the worldly1 are kept up in perpetual remembrance1 and their ideals are continually refreshed4 ,a purpose of the same nature is answered by the higher literature1 viz3--the literature of power4 8,what do you learn from ,paradise ,lost8 ,nothing at all4 ,what do you learn from a cookery-book8 ,something new--something that you did not know before1 in every paragraph4 ,but would you therefore put the wretched cookery-book on a higher level of estimation than the divine poem8 ,what you owe to ,milton is not any knowledge1 of which a million separate items are still but a million of advancing steps on the same earthly level2 what you owe is power1 that is exercise and expansion to your own latent capacity of sympathy with the infinite1 where every pulse and each separate influx is a step upwards--a step ascending as upon a ,jacob's ladder from earth to mysterious altitudes above the earth4 ,all the steps of knowledge1 from first to last1 carry you further on the same plane1 but could never raise you one foot above your ancient level of earth3 whereas the very first step in power is a flight--is an ascending movement into another element where earth is forgotten40 ,the verdict of time is never wrong4 ,books that delighted generations of men have done so because of real merit and these are the books that have embodied the life thought of great men4 ,shallow books no matter how brilliant they may be are short-lived4 ,the best thoughts of the best men endure in books that are true to human experience irrespective of the century in which they were written4 ,an author is great in proportion as he perceives the universally true in life4 ,the books which do us good are the sincere books1 those which are true in the highest sense of the word which give noble and cheerful ideas of life1 which make us respect human nature1 books written by men who have a helpful message for their fellow strugglers4 ,there are books which mark epochs in the progress of the world just as the discovery of ,america and the invention of printing do1 and the reading of a book sometimes marks an epoch in life4 ,great is the joy of meeting a real book by a thoughtful man4 ,keats wrote on first looking into ,chapman's ,homer3-- 8,then felt ,i like some watcher of the skies ,when a new planet swims into his ken ,or like stout ,cortes when with eagle eyes ,he stared at the ,pacific--and all his men ,looked at each other with a wild surmise-- ,silent1 upon a peak in ,darien40 ,,chapter ,,vii4 ,,poetry4 ,poetry is the flower of literature1 the most perfect utterance of the human mind in no other of his works does man so nearly approach the ,divine1 so that in every age the poet has been regarded as the inspired mouthpiece of ,god4 ,the prophet was the forth teller not merely the foreteller and his message commanded attention and respect as coming from a power above the speaker4 ,whatever may be said to the contrary there still remains the fact that the greatest and noblest thoughts which have ever occupied the mind of man have found their highest and most permanent expression in poetry1 the outward form of which differing from the language of daily life is at once the accompaniment and indication of the dignity of a great idea4 ,wordsworth calls poetry the breath and finer spirit of all knowledge4 ,to the question1 8,what is a poet80 he replies1 8,he is a man speaking to men2 a man1 it is true1 endowed with more lively sensibility1 more enthusiasm and tenderness1 who has a greater knowledge of human nature1 and a more comprehensive ,soul than are supposed to be common among mankind4 ,to these qualities he has added a disposition to be affected more than other men by absent things as if they were present40 ,poetry is life crystalized into literature1 its value is in its eternal truth1 in its universal adaptation to the higher needs of our nature4 ,it is because we find in poetry what we have observed but could not formulate for ourselves that it impresses us so deeply4 ,george ,eliot said of ,wordsworth's poems1 8,i never before met with so many of my own feelings expressed just as ,i should like them40 8,there is some awe mixed with the joy of our surprise10 wrote ,emerson1 8when this poet1 who lived in some past world1 two or three hundred years ago1 says that which lies close to my own ,soul1 that which ,i also had well-nigh thought and said40 ,lowell thought that the highest office of a great poet is to show us how much variety1 freshness1 and opportunity abides in the obvious and the familiar4 ,great poets have concentrated in their works the thought of an age4 ,gladstone says that the poems of ,homer constitute a world of their own4 8,the study of him is not a mere matter of literary criticism1 but is a full study of life in every one of its departments40 ,poetry has somewhat the same relation to prose that a landscape painted by ,corot bears to a photograph of the same scene4 ,it is truth idealized4 ,the poets teach us to admire beauties in nature that we have often looked at but never perceived4 ,if it were not for ,scott few people would know of ,loch ,katrine4 ,there is just as beautiful scenery elsewhere1 but we are waiting for the poets to show it to us4 ,sometimes the poets compress their observations of life and of the working of the spirit of man into words which embody a great truth in a little space4 8,jewels five words long that on the stretch'd forefinger of all ,time sparkle forever40 ,often the poets produce an impression or make a picture by the use or a single appropriate word1 as when ,tennyson says the cloud smoulders on the cliff4 ,he is master of the art of calling up mental images by allusions to color1 sound and smell1 and he carefully chooses from his enormous vocabulary the exact word to produce the desired effect4 ,lowell thought that the real literary genius stored up the apt or pleasing word1 and ,ruskin said1 8he is the best poet who can by the fewest words touch the greatest number of secret chords of thought in his reader's own mind1 and set them to work in their own way40 ,the inspiration and delight derived from familiarity with the best poetry is one of the most precious results of culture4 ,more than any other work of man poetry helps us to cherish the ideal and we look to our ideals to counteract the hardness of our daily life1 to strengthen and uplift us4 ,to read a great poet for a few minutes every day raises one out of the commonplace4 ,matthew ,arnold1 who was one of the hardest worked men of his time1 used to read a hundred lines or more of the ,odyssey before he went to bed4 ,he said that 8,good poetry does undoubtedly tend to form the ,soul and character2 it tends to beget a love of beauty and of truth in alliance together2 it suggests however indirectly high and noble principles of action1 and it inspires the emotions helpful in making principles operative10 and he added1 8,we have to turn to poetry to interpret life for us1 to console us1 to sustain us40 ,it is one of the fortunate miracles of literature that so much of the very best poetry is also within the comprehension of the humblest understanding4 ,many of the poems which have been the delight and consolation of men of the greatest mental capacities have also the power to encourage and uplift those of far lower abilities4 ,the ,psalms of ,david1 for example1 have heights and depths which have made them the inspiration of men of all classes in all ages4 ,progress in the understanding of the poets is the result of reading which1 beginning with those that are easiest to comprehend1 goes on with increasing power to those1 who1 like ,wordsworth1 are philosophical and deep and those1 who1 like ,browning1 present particular difficulties the overcoming of which is rewarded by a vast wealth of inspiring thought4 ,matthew ,arnold1 who speaks with authority on these subjects says1 8,constantly in reading poetry a sense of the best1 the really excellent1 and of the strength and joy to be drawn from it1 should be present in our minds1 and should govern our estimate of what we read40 and he remarks of the poet that1 8if he is a real classic1 if his work belongs to the class of the very best 7for this is the true and right meaning of the word1 classic1 classical71 then the great thing for us is to feel and enjoy his work as deeply as ever we can1 and to appreciate the wide difference between it and all work which has not the same high character4 ,this is what is salutary1 this is what is formative1 this is the great benefit to be got from the study of poetry40 ,it is not to be expected that at the first reading you can see all the beauties that a word-painter like ,tennyson spent years in elaborating4 ,a masterpiece cannot be read too carefully nor too often4 ,to appreciate a great picture like the ,sistine ,madonna1 you must return to it again and again and let its gracious sweetness sink into your soul4 ,it is so that you must study a great poem4 ,hence it follows naturally that there is great culture value in storing the memory with noble poems4 ,while we should not go so far as to say with ,ruskin that no poetry is worth reading which is not worth learning by heart1 there is an inspiration in adorning our minds with as much as we can learn accurately from the great poets2 and this inspiration is derived especially from the poetry we have known and loved in youth1 which has1 from its very associations1 a strength and sweetness that no other can have4 8,many a noble poem10 says ,henry ,pancoast1 8early acquired by a pure effort of the memory and at first but dimly understood1 has gradually worked its way into the hidden depths of a child's conscious life1 revealing its full power and beauty only by slow degrees1 and elevating1 quickening1 and enlarging his spirit in secrecy and in silence40 ,poetry as the truest expression of the life and morals of an age is at once a prophecy and a history4 ,a prophecy as indicating that to which the nation would aspire--a history as a record of the fact of past aspiration4 ,concrete individual fact has little significance to poetry except as the manifestation of an idea or of a universal truth4--,the poet is the embodiment of his age and his era and a full understanding of his poetry gives us an insight into the very heart of them4 ,,chapter ,,viii4 ,,biography4 ,great poetry is the expression of the spiritual life1 not of the poet merely1 but of the poet in his capacity of forthteller of what is divine and universal in human life4 ,history deals with the life and actions and motives of men in a particular age and treats of human achievements and relations1 and of their causes and effects4 ,both ,poetry and ,history are in a sense impersonal1 being concerned not so much with individuals as such1 as with the ideals toward which or the ideas with which men live their lives and do their work4 ,it is biography to which we turn for the most intimate and detailed personal knowledge of a particular great man who may have been the poet whose lines have met response in every heart or the writer whose mind has guided a nation4 ,as dealing with life itself biography may well be regarded as one of the important divisions of literature4 ,it may be and usually is found to belong in both classes1 the literature of knowledge1 and the literature of power4 ,there is a directness about a great biography that causes us to feel personally acquainted with the subject of it4 8,the great man10 says ,carlyle1 8does in good truth1 belong to his own age--nay1 more so than any other man2 being properly the synopsis and epitome of such age with its interests and influences2 but belongs likewise to all ages1 otherwise he is not great4 ,what was transitory in him passes away and an immortal part remains1 the significance of which is in strict speech inexhaustible--as that of every real object is4 ,aloft1 conspicuous1 on his enduring basis1 he stands there1 serene1 unaltering2 silently addresses to every new generation a new lesson and monition4 ,well is his life worth writing1 worth interpreting2 and ever1 in the new dialect of new times1 of rewriting and reinterpreting20 and he adds1 8as the highest ,gospel was a ,biography1 so is the ,life of every good man still an indubitable ,gospel40 ,there is an obvious similarity between the biography of a great man by a great man and the portrait of a great man by a great artist4 ,the ,national ,portrait ,gallery in ,london makes real to us the men who have been ,england's glory in peace and war4 ,no one can leave it after looking on the faces of ,gladstone and ,tennyson and ,sir ,john ,franklin and the hundreds of others who scorned delights and lived laborious days without having a higher estimate of humanity and being nerved to new efforts1 and we may obtain the same effect in a more detailed manner by reading the best biographies4 ,the number of great men who are alive at any one time is small1 and they are too much occupied to see any but those who have important business with them1 but we may study them at our leisure in their biographies1 and go over the events of years in a few hours4 ,a knowledge of the life of an author always adds interest to the perusal of his books and is frequently of value in explaining them4 ,the study of the noble life in connection with the works of the noble mind is one of the best foundations for liberal culture4 ,consider the influence of an acquaintance with the entire works of ,longfellow or ,lowell1 read in connection with the life of the former by his brother1 or with the biography of the latter by ,scudder4 ,to know the atmosphere which surrounded such men1 the things towards which their interest went out1 the sources from which they drew their inspiration1 the way in which the common experiences of life1 so familiar to us all grew beautiful under their poetic imagination2 a familiarity with all these things will elevate a man's whole life4 ,the light too which is thrown by biography on the conduct of life is very great4 ,theory1 philosophizing1 opinions1 reasoning1 are of little worth when compared with the actual facts of the life of a man who has attained distinction in any department of human achievement4 ,reading of this kind teaches us that chance is only to a small extent an element of success1 that nothing is attained by the brightest minds without that infinite patience and labor which in itself is genius4 ,to think of the brave way in which such men met the trials that they were called upon to endure is a most healthful remedy for warped and selfish ideas of life4 ,take the life of ,scott by ,lockhart2 note the domestic tastes of the author of ,waverly1 his kindly interest in the humblest persons around him1 the heroic way in which he nerved himself to meet single-handed the overwhelming catastrophe of the failure of ,constable1 the way in which1 while struggling with physical weaknesses that would have rendered another conscious only of his own sufferings1 he retained his simplicity and gentle thoughtfulness for others1--all these lessons may be learned from that noble biography4 ,we should take a sympathetic interest in the lives of high-minded men1 and note how in spite of obstacles and failures they have accomplished their purposes and how some have been great because they nobly tried and in spite of the fact that they nobly failed4 ,nothing is more helpful than to see that our ills are not peculiar to ourselves1 but that others have overcome the same difficulties that are perplexing us4 ,biography teaches us to look at life from many points of view4 ,in reading biography1 said ,dr4 ,andrew ,peabody1 8,i find myself translating a life unlike what mine can ever be into terms of my own life1 shaping from it analogies1 equivalents1 and parallels for my own aims and endeavors1 studying modes of embodying its underlying principles in forms1 it may be of which he whose experience suggests them could never have dreamed40 ,learn to make a distinction between the essential and fundamental characteristics of a great man and such gossipy details as what he had for breakfast and how he wore his hair4 8,it is the great error of thoughtless biographers10 says ,ruskin1 8to attribute to the accident which introduces some new phase of character1 all the circumstances of character which gave the accident importance40 ,when a great man has written the story of his own life the result is a book of double value4 ,emerson and ,george ,eliot agreed in considering the ,confessions of ,rousseau the most interesting book they had ever read4 ,franklin's ,autobiography is a model of keen and accurate observation expressed in the clearest and simplest language4 ,boswell's ,life of ,johnson is commonly considered the best biography in the language4 ,of this and ,lockhart's ,scott ,phillips ,brooks says that they are 8worthy to be read and re-read1 and read again by all men who want to keep their manhood healthy1 broad and brave1 and true40 ,,chapter ,,ix4 ,,history4 ,the object of history is to tell us not only what happened but the causes and results of what happened1 and this leads the historian into almost every field of human interest4 ,he deals1 to be sure1 with facts1 as far as he is able to ascertain them1 but his generalizations and interpretations of facts are an important part of his work4 ,the historian must abandon prejudice1 preconception and predilection of every kind4 ,he must deal with the people1 their ideas1 development and social movements as well as with the incidents of war and foreign relations and the actions and influence of great men whose agency in shaping the progress of events is often over-estimated4 ,as everything which passes through the human mind is necessarily colored more or less by the particular mind through which it passes1 we find that the history of the same people during the same period will not seem in all respects to be identical when presented by different historians4 ,macaulay and ,carlyle1 each of whom wrote history with extraordinary brilliancy1 present to us pictures of the times of which they wrote that for interest are wonderful but for accuracy are in many respects less valuable than the histories written by authors of less ability4 ,psychologists tell us that the chief use of the study of history is to train the judgment4 ,it has other uses1 however1 which while not so essential from the viewpoint of the psychologist1 are important in their bearing on the development of the individual4 ,the breadth of view which comes from a knowledge of the relations of men in another period or land helps us in the understanding of the affairs of our own nation or community in our own day4 ,human struggles1 achievements or even failures must ever interest the thoughtful man and the rise1 progress and decline or success of great movements in another age enables us to judge intelligently of similar or other movements going on about us4 ,narrowness and bigotry will ever exist even among men who are in intention perfectly sincere and honest1 but the man who is narrow and bigoted in regard to any subject because of ignorance of history or unwillingness to ascertain the full facts is dishonest to himself4 ,history is one of the most enlightening of studies and its effect upon daily conduct if rightly viewed may be such as to lead men to a wider and fuller application of the ,golden ,rule4 ,in fact much of what the historian is called upon to record has a direct relation to the ,golden ,rule or rather to the frequent failure of men to observe it4 ,to the devout mind the working of ,god in history is clearly shown1 and the downfall of nations may be traced in many instances to a decline in religious earnestness and to a consequent lowering of moral standards4 ,the thought that human history from the beginning has been one continuous and progressive whole without a break or intermission of any kind is an idea for the clear expression and emphasizing of which we are greatly indebted to ,thomas ,arnold4 ,the histories of ,greece and ,rome are our histories1 for from them has come the glorious heritage of thought and social organization which we have in their literature and in ,roman law4 ,all facts in history are in some way related1 though we often lose the connection through ignorance of intervening facts or events1 or through lack of knowledge of even whole centuries of human life and struggle4 ,the ,old ,testament regarded as actual human history is a series of documents pulsating with the very life and heartbeats of real men4 ,it is no dry theology or book apart from great movements of mankind4 ,it is the living record of one part of our race4 ,history interprets for us the present and enables us to predict the future4 ,it shows that there are laws which govern human relationships and that a knowledge of these laws will enable us to judge what is likely to come to pass4 ,a study of the method pursued by the men who have written great histories reveals to us the diligence of investigation1 the labor to secure accuracy1 the care to be impartial observers that must characterize the writers of history as we now understand it4 ,an important part of the work of a modern historian consists in weighing and interpreting the statements of writers of long ago who are often the only source we have of information concerning the things of which they wrote4 ,no source of information is to be ignored4 ,an inscription on a coin may unfold a story to the patient searcher for historical knowledge2 an ,etruscan tomb may modify our understanding of a passage of early ,roman history2 a visit to the scene of one of ,caesar's battles may give us an entirely different idea of the great general's account of it4 ,john ,fiske said that 8,the real history of a people includes everything about them and is therefore an aggregate of innumerable facts4 ,it is impossible and undesirable to present all these facts or a millionth part of them and so history must be a selection from infinite details4 ,historic facts are not of equal value and the historian fixes upon those only which he thinks will help him show the greater features of a people's origin1 rise1 progress and vicissitudes4 ,it is desirable to have at command the more important facts of history1 but the most precious thing history has to offer may be missed by one who is chiefly employed in memorizing it4 ,when history is viewed as an assemblage of unrelated facts1 conquering it naturally takes the form of committing it to memory4 ,when it is looked upon as a development--a chain of causes and effects--it appeals more directly to the reason and the understanding4 ,most of history we must forget1 but we should strive to retain something of interest in reading history1 something of power in following up a line of ordinary investigation1 something of a disposition to seek for the underlying causes of events1 something of a grasp of the mightier tendencies and movements of history that makes it a teacher of the present out of the wealth of its past40 ,history as contained in the biographies of representative men is both delightful and profitable reading4 ,montaigne tells us that 8the only good histories are those that are written by such as commanded or were imploid themselves in weighty affaires or that were partners in the conduct of them1 or that at least have had the fortune to manage others of like qualitie40 ,our literature is especially rich in biographies and autobiographies of men prominent in ,american history1 such as ,washington1 ,franklin and ,lincoln1 and in personal memoirs such as those of ,grant1 ,sherman1 ,sheridan1 ,johnston and ,longstreet4 ,the accounts of the ,civil ,war by the ,northern and ,southern commanders form a valuable exercise of the judgment for they show how honorable men may look at a question from different points of view4 ,such reading should teach self reliance and confidence as well as modesty and fairmindedness4 ,one should first read a short and reliable book1 and1 after he has obtained a knowledge of the course of events1 expand it by reading longer works and by making a comparison of authorities4 ,study the history of our own country1 but do not forget that it cannot be perfectly understood without studying that of other countries and especially that of ,england4 ,students of history consider that ,roman history unites the ancient world to the modern2 ,french history is the story of civilization from the twelfth to the eighteenth century1 ,european history centres in ,french history4 ,we may sometimes get an excellent idea of history from a historical novel such as ,the ,virginians or ,the ,scarlet ,letter1 for such works give us a picture of social conditions of the times with great historical characters appearing usually1 if at all1 in the background or setting of the story4 ,,chapter ,x4 ,,fiction4 ,fiction which includes two closely related forms1 the novel or romance and the drama1 has two functions2 the more important being the interpreting and reflecting of life1 the holding of the mirror up to nature1 as ,hamlet called it1 and the giving of pleasure as a result of the presentation4 ,the romance which may be in the form of a novel or of a drama differs from the ordinary novel as chiefly in dealing with the unusual and improbable1 including the supernatural4 ,the novel performs to-day a great part of what the drama performed practically alone in the days of ,elizabeth and ,james4 ,the close relation of the drama and the novel is seen in the fact that the same story may be told in both forms and it is common to-day to see a successful novel presented as a drama on the stage while on the other hand1 novels have sometimes been written from plays4 ,the novel and the drama are classed as fiction because they present pictures that are usually not representations of actual fact1 but no novel or drama is worthy of consideration which is untrue to what might happen in human life or to the great essential truths of human relationships4 ,this is not a distinction between moral and immoral novels and dramas1 for an immoral book may be true to facts in human experience1 but they are the facts of pathological conditions and not of health4 ,an immoral book is one in which vice is made attractive and evil is condoned and unpunished4 ,the ,elizabethan drama never made vice triumphant and the sinner always was made to pay the just penalty for his sin4 ,the drama of the ,restoration1 narrower in human interest than that of the ,elizabethans1 differed from the latter notably in the attitude towards vice2 sacred relationships were matters of jest by the dissolute courtiers and their followers and vice was objectionable only when found out4 ,when our ideas of right and wrong are confused and our conceptions of morality undermined by a book1 it is to be avoided1 for it can only do us harm4 ,no good book ever makes sin respectable though it may of necessity present scenes in which disreputable characters appear2 one of the greatest examples of this is ,vanity ,fair4 ,keener observers than we are1 who saw deeper into the inner workings of human nature have described in novels the operations and consequences of love1 hate1 avarice1 revenge and other emotions which are always likely to move the heart4 ,it is therefore of the utmost importance that when we read fiction we should read none except that written by masters who really did understand the soul of man1 for when we read books by inferior observers we get warped and false ideas4 ,in giving impressions of life the novel possesses a great advantage over biography1 because1 out of respect for the memory of the dead and the feelings of the living1 the tendency of biography is to omit or to subdue harsh experiences1 so that books like the ,confessions of ,rousseau which describe the deepest workings and weaknesses of the heart of a real man are exceedingly rare4 ,treating of imaginary characters1 the novelist may describe what he actually sees without fear of hurting the feelings of anyone4 ,the tendency of many novels to conventionalize life and to express in set phrases the tenderest emotions is another reason why we should read no fiction but that which is true to life4 ,we may occasionally be obliged to read for information a book written by an inferior author but there is no excuse for reading any novels but those of the highest class4 ,we should question fiction sharply as to its effect upon our natures2 if it does not have a wholesome and uplifting influence1 no amount of interest that it possesses should entitle it to consideration4 ,when you read fiction read that written by the masters1 like ,scott1 ,dickens1 ,thackeray and ,george ,eliot4 ,read the great novels that the judgment of the world has pronounced of permanent value but do not form one of the large class whose chief inspiration is derived from the last new novel4 ,the new book that every one is talking about will probably be forgotten in six months but ,ivanhoe1 ,henry ,esmond1 ,david ,copperfield1 and ,romola will last as long as the ,english language4 ,there are some classic stories like ,robinson ,crusoe1 ,gulliver's ,travels and ,the ,arabian ,nights to which constant reference is made and with which every educated person is expected to be familiar4 ,to keep up with the flood of modern fiction is impossible4 ,there is a great gain if we can find amusement in reading books which inform as well as entertain4 ,prefer fact to fiction4 ,few are indifferent to the pathos of ,dickens and ,thackeray but there is a chord touched in reading of the actual heroism of brave men and women which no imaginary character can affect so strongly4 ,when we read poor ,de,long's record1 in the midst of that terrible ,arctic winter on the ,jeannette1 8for myself1 ,i am doing all ,i can to make myself trusted and respected1 and ,i think ,i succeed1 ,i try to be gentle but firm in correcting anything ,i see wrong1 and always calm and self-possessed40 we are moved by a real human sympathy4 ,yet it is one of the miracles of the masters of fiction that they make their characters so real to us4 ,lowell said he knew the sound of ,squire ,weston's voice2 and for many people ,baker ,street1 ,london1 is more definite as a landmark as the residence of the imaginary ,sherlock ,holmes than of the real ,mrs4 ,siddons4 ,,chapter ,,xi4 ,,libraries ,,and ,,the ,,care ,,of ,,books4 ,we do not get the most out of a book unless we own it2 we cannot take a personal interest in borrowed books1 and1 although it pleases ,mr4 ,augustine ,birrell to think of the thousands of thumbs that have turned over its pages with delight1 it is difficult really to know a library book with its soiled pages1 battered cover and the date when it must be returned impending like the ,day of ,judgment4 ,there is the same difference between a book that you own and a library book that there is between a home and a hotel2 the one is stamped with the individuality of its owner1 the other is common property4 ,it is pleasant to have a feeling of proprietorship in the great men of the past and to speak of my ,homer or my ,shakespeare4 ,how close it brings us to a man when we possess a book with his autograph or book-plate in it1 or which1 better still1 he has read and marked4 ,if for instance1 we owned ,lowell's ,don ,quixote with the notes written on its margin in repeated readings from which he drew the material for his famous address1 what an inspiration it would be4 ,the books that you skim you may borrow4 ,if you buy them they will take up room on your shelves that may be more profitably employed2 but the books that you wish to read again and again1 to ponder over and to study you must own4 ,you may have a library full of books1 but what you really are is determined by that part of them which you have read and laid to heart4 ,yet the unconscious tuition of books has a real value1 we learn to love them by having them about us4 ,merely to surround ourselves with great books and with the portraits of those who have written them has a refining influence as constant as it is unnoticed4 ,that the essay of ,emerson or the poem of ,longfellow is where you can lay your hand on it1 that the kindly faces of the writers look down on you from the wall1 associations such as these sweeten and elevate life4 ,although there is a luxurious beauty about an elegant edition that is not to be lightly esteemed1 there is a satisfaction in knowing that we can derive as much food for thought from a cheap ,shakespeare as from a first folio4 ,the truest book-lovers are those who love the thoughts that the books contain4 ,complete editions of standard authors are the best to own4 ,the print should be large and the books easy to hold and to open4 ,if edited at all1 the work should be done by a competent scholar4 ,it takes a great deal of editing to spoil a classic1 but nowadays there is too much editing1 too much thinking is done for us4 ,dr4 ,johnson thought that books that you may carry to the fire and hold readily in your hand are the most useful4 ,the durability of the letter as well as the spirit of a book is nowadays too often disregarded4 ,publishers recognize how much a striking exterior has to do with the sale of a book and pay more attention to making it attractive than durable4 ,in former times men had more respect for books4 ,the vellum bound volumes of three hundred years ago will be in good condition long after the books of to-day have come to pieces and been thrown away4 ,if it be true that the degree of civilization of a people may be measured by its respect for its dead1 it is no less true that the refinement of a household may be estimated by its care for its books4 ,some men of letters1 however1 have been remarkable for their ill-treatment of books4 ,the poet ,young turned down the leaf where there was a passage that interested him1 so that many of his books would not shut4 ,voltaire noted his likes and dislikes in books with little regard to whether they belonged to him or not1 while ,coleridge said you might as well turn a bear into a tulip garden as let ,wordsworth loose in your library2 and in his ,literary ,reminiscences ,de,quincey records a story which makes every book-lover shudder1 that ,wordsworth cut pages of ,burke with a knife that had been used to butter toast4 ,mr4 ,spofford gives some admirable directions for the care of books4 ,one should never draw books out from the shelf by their head-bands1 or by pulling at the binding1 but by placing the finger firmly on the top of the book1 next to the binding and pressing down while drawing out the volume4 ,do not wedge books tightly together2 do not pile them on top of each other2 do not lay open books down upon their faces1 or place weights upon open books4 ,books should be kept dry1 but not too warm2 if moist they mildew1 if too warm they warp4 ,no sensible person would press plants in any book of value4 ,do not mark the place by cards or letters4 ,it weakens the binding4 ,use thin paper4 ,do not touch the engravings in books4 ,remember that even clean hands may soil dusty books4 ,those who follow the injunction of the ,prayer ,book to read and mark should be sure that they do so in their own books only4 ,the suggestion not to wet the fingers in turning the leaf would seem needless did not observation show that there are persons with whom this clownish custom still obtains4 ,a private library should be a growth4 ,it marks the stages of progress of the mind of its owner2 no other property that a man leaves behind him shows what he really was so fully as his books4 ,there are few hobbies a man can adopt from which as much enjoyment and instruction may be derived as from the gradual acquisition of a lot of books on some subject of special interest4 ,emerson's advice 8buy in the line of your genius0 is weighty and should be heeded4 ,a man of moderate means may gradually get together a more complete collection on his specialty than the richest man could secure at short notice1 and his satisfaction in the growth of such a library can never be experienced by the wealthy book collector who employs others to do the work for him4 ,all that is needed is steady attention to buying such books1 as opportunity presents itself4 ,many of the rarest and most valuable works cannot be procured on demand and must be bought when found1 or the chance of securing them is gone1 perhaps forever4 ,the gathering of such a collection may be made an education in itself1 and instead of leaving his books to be scattered at his death1 as has been the fate of so many libraries1 a prudent man would provide that they should be kept together and given to a permanent library4 ,many an institution would be glad to add to a good private collection on a particular subject its own books on the subject and make a memorial alcove to the donor which would prove a far more sensible monument than a shaft in the cemetery4 ,now that men have learned to respect books public libraries are as nearly immortal as any human institution can be4 ,a great library is the only human institution that can take all knowledge for its province4 ,such libraries are mines from which knowledge may be quarried1 and where the ideas of the past may be adapted to the needs of the present4 ,in a collection of books on the same subject each adds value to the other4 ,many libraries are an ill-assembled throng as useless as the vast army of ,darius4 ,there is such a thing as an embarrassment of riches4 ,if you have too many books about you1 you may be bewildered so that you do not read to advantage4 8,successful work10 said ,lowell1 8is the result of a due proportion between the task and the instrument4 ,southey1 whose literary industry was so remarkable within the range of his own library1 said #8that he never should have accomplished anything1 if his energies had been buried under the vast stores of the ,british ,museum4'0 ,as a workshop the public library may supplement1 but it can rarely take the place of the private library4 ,de,quincey said that for mere purposes of study your own library is far preferable to the ,bodleian or the ,vatican1 and ,emerson thought that the best of the ,harvard ,university library was in his study at home4 ,that was the best for his own use1 because when a man is working in a special line of thought he accumulates in time a collection of books on that subject that is more complete than any but the largest library can supply1 and he can work with more facility with books that are familiar to him and ready to his hand4 ,emerson's books1 however1 would have been of little use to a ,civil ,engineer or to an ,american ,historian1 while a public library must provide for the needs of all students in whatever lines of research4 ,but ,emerson was under constant indebtedness to the ,harvard library1 in fact1 that noble collection of books has played no small part in the literary development of ,boston as well as of the great ,university4 8,the true ,university of these days10 said ,carlyle1 8is a collection of books1 and all education is to teach us how to read40 99 99 99 99 99 ,read in order that you may know more1 be more1 do more3 books will help you to accomplish all these things and these things make up the sum of life1 here and hereafter4 ,transcriber's ,notes ,italicized text is surrounded by underscores3 italics4 ,small capitals are changed to all capitals4 ,obvious typographical errors and punctuation errors have been corrected after careful comparison with other occurrences within the text and consultation of external sources4 ,except for those changes noted below1 all misspellings in the text1 and inconsistent or archaic usage1 have been retained4 ,the following corrections have been applied to the text 7before_/after73 7p4 #bc7 444 pilot with out eyes4 444 444 pilot without eyes4 444 7p4 #bg7 444 distracted with thoughs of 444 444 distracted with thoughts of 444 7p4 #bh7 444 and first1 and last 444 444 and first and last 444 7p4 #bi7 444 difficulty in re membering what 444 444 difficulty in remembering what 444 7p4 #cj7 444 kind of re-active behavior 444 444 kind of reactive behavior 444 7p4 #ca7 444 ,,the ,,abuse ,,of ,,books 444 ,,the ,,abuse ,,of ,,books4 7p4 #ca7 444 first-class houses stay at 444 444 first-class houses1 stay at 444 7p4 #ch7 444 ,schopenhauer calls1 8bad books1 444 444 ,schopenhauer calls 8bad books1 444 7p4 #ch7 444 of their readings 444 of their readings4 7p4 #db7 444 #8,it is of paramount 444 444 8,it is of paramount 444 7p4 #dd7 444 receive the companship and sympathy 444 444 receive the companionship and sympathy 444 7p4 #df7 444 8,in studies whatsoever 444 444 8,in studies1 whatsoever 444 7p4 #ej7 444 8,books1' said ,dryden1 444 444 8,books10 said ,dryden1 444 7p4 #ej7 444 useful qualities ,some books 444 444 useful qualities4 ,some books 444 7p4 #ee7 444 mental nourisment of the greater 444 444 mental nourishment of the greater 444 7p4 #ei7 444 connect them selves with 444 444 connect themselves with 444 7p4 #fa7 444 with a wild surprise-- 444 with a wild surmise-- 7p4 #fc7 444 among mankind ,to these 444 444 among mankind4 ,to these 444 7p4 #fd7 444 opportunity abides n the obvious 444 444 opportunity abides in the obvious 444 7p4 #ff7 444 principles operative1 and he 444 444 principles operative10 and he 444 7p4 #fg7 444 like ,browning present 444 444 like ,browning1 present 444 7p4 #fg7 444 high character ,this is 444 444 high character4 ,this is 444 7p4 #fi7 444 past aspiration1 ,concrete 444 444 past aspiration4 ,concrete 444 7p4 #ge7 444 says ,ruskin1 to attribute 444 444 says ,ruskin1 8to attribute 444 7p4 #hc7 444 to the moern2 ,french history 444 444 to the modern2 ,french history 444 7p4 #hh7 444 it posses should 444 444 it possesses should 444 7p4 #hh7 444 ,dickens1 ,thackery and ,george ,eliot4 444 444 ,dickens1 ,thackeray and ,george ,eliot4 444 7p4 #ib7 444 borrow4 if you 444 444 borrow4 ,if you 444 7p4 #ic7 444 scholar4 ,if takes a 444 444 scholar4 ,it takes a 444 7p4 #ic7 ,the durablity of the 444 ,the durability of the 444 7p4 #ii7 444 here and hereafter1 444 here and hereafter4