,the ,lesser ,key of ,solomon ,the ,lesser ,key ,of ,solomon ,,goetia ,the ,book ,of ,evil ,spirits ,,contains ,,two ,,hundred ,,diagrams ,,and ,,seals ,,for ,,invocation ,,and ,,convocation ,,of ,,spirits4 ,,necromancy1 ,,witchcraft ,,and ,,black ,,art4 ,,translated ,,from ,,ancient ,,manuscripts ,,in ,,the ,,british ,,museum1 ,,london ,ceremonial ,magic ,only ,authorized ,edition ,extant ,published ,under ,the ,editorship ,of ,l4 ,w4 de ,laurence ,member ,of ,the ,eastern ,order ,of ,sacred ,mysteries ,,de ,,laurence ,chicago ,copyright1 #aiaf ,by de ,,laurence1 ,,scott ,,co4 ,,special ,,notice ,the illustrations1 cover design and contents of this ,volume are protected by copyright1 and must not be reproduced or copied without written permission from the ,publishers4 ,disregard of this warning will subject the offender to the penalty provided by law4 ,goetia ,the ,lesser ,key ,of ,king ,solomon 1 1 1 4 1 1 1 ,y1 4 4 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 4 ,a ' 4 4 ,preface4 ,this translation of the ,,first ,,book of the 8,lemegeton0 which is now for the first time made accessible to students of ,,talismanic ,,magic was done1 after careful collation and edition1 from numerous ,ancient ,manuscripts in ,hebrew1 ,latin1 and ,french1 by ,g4 ,h4 ,fra4 ,d4,d4,c4,f41 by the order of the ,secret ,chief of the ,rosicrucian ,order4#a ,the ,g4 ,h4 ,fra41 having succumbed unhappily to the assaults of the ,four ,great ,princes 7acting notably under ,martial influences71 it seemed expedient that the work should be brought to its conclusion by another hand4 ,the investigation of a competent ,skryer into the house of our unhappy ,fra41 confirmed this divination2 neither our ,fra4 nor his ,hermetic ,mul4 were there seen2 but only the terrible shapes of the evil ,adepts ,s4,v4,a4#b and ,h41 whose original bodies having been sequestered by ,justice1 were no longer of use to them4 ,on this we stayed no longer ,our ,hand2 but withdrawing ,ourselves1 and consulting the ,rota1 and the ,books ,m4 and ,q4 did decide to ask ,mr4 ,aleister ,crowley1 a poet1 and skilled student of ,magical ,lore1 and an expert ,kabbalist1 to complete openly that which had been begun in secret4#c ,this is that which is written3 8,his ,bishoprick let another take40 ,and again3 8,oculi ,tetragammaton40 ,this is also that which is said3 8,nomen ,secundum refertur ad ,gebhurah2 qui est ,rex ,bittul atque ,corruptio ,achurajim ,patris et ,matris hoc indigitatur40 ,and so saying we wish you well4 ,ex ,deo ,nascimur4 ,in ,jesu ,morimur4 ,per ,s4,s4 ,reviviscimus4 ,given forth from our ,mountain of ,a41 this day of ,c4,c4 #aijc ,a4 ,d4 ,footnote #a3 ,mr4 ,a4 ,e4 ,waite writes 78,real ,history ,of ,the ,rosicrucians10 p4 #dbf73 8,i beg leave to warn my readers that all persons who proclaim themselves to be ,rosicrucians are simply members of pseudo-fraternities1 and that there is that difference between their assertion and the fact of the case in which the essence of a lie consists60 ,it is within the ,editor's personal knowledge that ,mr4 ,waite was 7and still is probably7 a member of a society claiming to be the ,r4,c4 fraternity4 ,as ,mr4 ,waite constantly hints in his writing that he is in touch with initiated centres1 ,i think the syllogism1 whose premises are given above1 is fair1 if not quite formal4--,,ed4 ,footnote #b3 ,it was owing to our ,fra4 receiving this ,s4,v4,a4 as his ,superior1 and giving up the ,arcana of our ,fraternity into so unhallowed a power1 that ,we decided no longer to leave ,our dignity and authority in the hands of one who could be thus easily imposed upon4 7,for by a childish and easy magical trick did ,s4,v4,a4 persuade ,d4,d4,c4,f4 of that lie47 ,footnote #c3 ,he that is appointed to complete in secret that which had been begun openly is ,r4,r41 and to be heard of at the care of the ,editor4 ,,preliminary ,,invocation4 ,thee ,i invoke1 the ,bornless one4 ,thee1 that didst create the ,earth and the ,heavens3 ,thee1 that didst create the ,night and the ,day4 ,thee1 that didst create the ,darkness and the ,light4 ,thou art ,osorronophris3 ,whom no man has seen at any time4 ,thou art ,jbas ,thou art ,jps3 ,thou hast distinguished between the ,just and the ,unjust4 ,thou didst make the ,female and the ,male4 ,thou didst produce the ,seed and the ,fruit4 ,thou didst form ,men to love one another1 and to hate one another4 ,i am ,mosheh ,thy ,prophet1 unto ,whom ,thou didst commit ,thy ,mysteries1 the ,ceremonies of ,ishrael3 ,thou didst produce the moist and the dry1 and that which nourisheth all created ,life4 ,hear ,thou ,me1 for ,i am the ,angel of ,paphr ,osorronophris3 this is ,thy ,true ,name1 handed down to the ,prophets of ,ishrael4 99 99 99 99 99 ,hear ,me3-- ,ar3 ,thiao3 ,rheibet3 ,atheleberseth3 ,a3 ,blatha3 ,abeu3 ,ebeu3 ,phi3 ,thitasoe3 ,ib3 ,thiao4 ,hear ,me1 and make all ,spirits subject unto ,me3 so that every ,spirit of the ,firmament and of the ,ether2 upon the ,earth and under the ,earth3 on dry ,land and in the ,water3 of ,whirling ,air1 and of rushing ,fire3 and every ,spell and ,scourge of ,god may be obedient unto ,me4 99 99 99 99 99 ,i invoke ,thee1 the ,terrible and ,invisible ,god3 ,who dwellest in the ,void ,place of the ,spirit3-- ,arogogorobra3 ,sothou3 ,modori3 ,phalartha3 ,d3 ,ap1 ,the ,bornless ,one3 ,hear ,me3 etc4 99 99 99 99 99 ,hear me3-- ,roubria3 ,maridam3 ,balbnabaoth3 ,assalonai3 ,aphnia3 ,i3 ,thoteth3 ,abrasar3 ,a3 ,ischure1 ,mighty and ,bornless ,one6 ,hear me3 etc4 99 99 99 99 99 ,i invoke thee3-- ,ma3 ,barrai3 ,jl3 ,kotha3 ,athorbal3 ,abraoth3 ,hear ,me3 etc4 99 99 99 99 99 ,hear me6 ,ath3 ,abath3 ,basum3 ,isak3 ,sabaoth3 ,iao3 ,this is the ,lord of the ,gods3 ,this is the ,lord of the ,universe3 ,this is ,he ,whom the ,winds fear4 ,this is ,he1 ,who having made ,voice by ,his ,commandment1 is ,lord of ,all ,things2 ,king1 ,ruler and ,helper4 ,hear ,me1 etc4 99 99 99 99 99 ,hear ,me3-- ,ieou3 ,pr3 ,iou3 ,pr3 ,iat3 ,iae3 ,ioou3 ,abrasar3 ,sabriam3 ,do3 ,uu3 ,adonaie3 ,ede3 ,edu3 ,angelos ton ,theon3 ,aniaia ,lai3 ,gaia3 ,ape3 ,diathanna ,thorun4 99 99 99 99 99 ,i am ,he6 the ,bornless ,spirit6 having sight in the feet3 ,strong1 and the ,immortal ,fire6 ,i am ,he6 the ,truth6 ,i am ,he6 ,who hate that evil should be wrought in the ,world6 ,i am ,he1 that lighteneth and thundereth4 ,i am ,he1 from ,whom is the ,shower of the ,life of ,earth3 ,i am ,he1 ,whose mouth ever flameth3 ,i am ,he1 the ,begetter and ,manifester unto the ,light3 ,i am ,he2 the ,grace of the ,world3 99 99 99 99 99 8,the ,heart ,girt with a ,serpent0 is ,my ,name6 99 99 99 99 99 ,come ,thou forth1 and follow ,me3 and make all ,spirits subject unto ,me so that every ,spirit of the ,firmament1 and of the ,ether3 upon the ,earth and under the ,earth3 on dry ,land1 or in the ,water3 of whirling ,air or of rushing ,fire3 and every ,spell and ,scourge of ,god1 may be obedient unto me6 ,iao3 ,sabao3 ,such are the ,words6 ,goetia ,the ,lesser ,key ,of ,solomon ,,the ,,initiated ,,interpretation ,,of ,,ceremonial ,,magic4 ,it is loftily amusing to the student of ,magical literature who is not quite a fool--and rare is such a combination6--to note the criticism directed by the ,philistine against the citadel of his science4 ,truly1 since our childhood has ingrained into us not only literal belief in the ,bible1 but also substantial belief in ,alf ,laylah wa ,laylah1 and only adolescence can cure us1 we are only too liable1 in the rush and energy of dawning manhood1 to overturn roughly and rashly both these classics1 to regard them both on the same level1 as interesting documents from the standpoint of folk-lore and anthropology1 and as nothing more4 ,even when we learn that the ,bible1 by a profound and minute study of the text1 may be forced to yield up ,qabalistic arcana of cosmic scope and importance1 we are too often slow to apply a similar restorative to the companion volume1 even if we are the luck holders of ,burton's veritable edition4 ,to me1 then1 it remains to raise the ,alf ,laylah wa ,laylah into its proper place once more4 ,i am not concerned to deny the objective reality of all 8magical0 phenomena2 if they are illusions1 they are at least as real as many unquestioned facts of daily life2 and1 if we follow ,herbert ,spencer1 they are at least evidence of some cause4#d ,now1 this fact is our base4 ,what is the cause of my illusion of seeing a spirit in the triangle of ,art8 ,every smatterer1 every expert in psychology1 will answer3 8,that cause lies in your brain40 ,english children 7pace the ,education ,act7 are taught that the ,universe lies in infinite ,space2 ,hindu children1 in the ,akasa1 which is the same thing4 ,those ,europeans who go a little deeper learn from ,fichte1 that the phenomenal ,universe is the creation of the ,ego2 ,hindus1 or ,europeans studying under ,hindu ,gurus1 are told1 that by ,akasa is meant the ,chitakasa4 ,the ,chitakasa is situated in the 8,third ,eye01 i4e41 in the brain4 ,by assuming higher dimensions of space1 we can assimilate this fact to ,realism2 but we have no need to take so much trouble4 ,this being true for the ordinary ,universe1 that all sense-impressions are dependent on changes in the brain1#e we must include illusions1 which are after all sense-impressions as much as 8realities0 are1 in the class of 8phenomena dependent on brain-changes40 ,magical phenomena1 however1 come under a special sub-class1 since they are willed1 and their cause is the series of 8real0 phenomena called the operations of ceremonial ,magic4 ,these consist of 7#a7 ,sight4 ,the circle1 square1 triangle1 vessels1 lamps1 robes1 implements1 etc4 7#b7 ,sound4 ,the invocations4 7#c7 ,smell4 ,the perfumes4 7#d7 ,taste4 ,the ,sacraments4 7#e7 ,touch4 ,as under 7#a74 7#f7 ,mind4 ,the combination of all these and reflection on their significance4 ,these unusual impressions 7#a-e7 produce unusual brain-changes2 hence their summary 7#f7 is of unusual kind4 ,its projection back into the apparently phenomenal world is therefore unusual4 ,herein then consists the reality of the operations and effects of ceremonial magic1#f and ,i conceive that the apology is ample1 as far as the 8effects0 refer only to those phenomena which appear to the magician himself1 the appearance of the spirit1 his conversation1 possible shocks from imprudence1 and so on1 even to ecstasy on the one hand1 and death or madness on the other4 ,but can any of the effects described in this our book ,goetia be obtained1 and if so1 can you give a rational explanation of the circumstances8 ,say you so8 ,i can1 and will4 ,the spirits of the ,goetia are portions of the human brain4 ,their seals therefore represent 7,mr4 ,spencer's projected cube7 methods of stimulating or regulating those particular spots 7through the eye74 ,the names of ,god are vibrations calculated to establish3 7a7 ,general control of the brain4 7,establishment of functions relative to the subtle world47 7b7 ,control over the brain in detail4 7,rank or type of the ,spirit47 7c7 ,control of one special portion4 7,name of the ,spirit47 ,the perfumes aid this through smell4 ,usually the perfume will only tend to control a large area2 but there is an attribution of perfumes to letters of the alphabet enabling one1 by a ,qabalistic formula1 to spell out the ,spirit's name4 ,i need not enter into more particular discussion of these points2 the intelligent reader can easily fill in what is lacking4 ,if1 then1 ,i say1 with ,solomon3 8,the ,spirit ,cimieries teaches logic10 what ,i mean is3 8,those portions of my brain which subserve the logical faculty may be stimulated and developed by following out the processes called #8,the ,invocation of ,cimieries4'0 ,and this is a purely materialistic rational statement2 it is independent of any objective hierarchy at all4 ,philosophy has nothing to say2 and ,science can only suspend judgment1 pending a proper and methodical investigation of the facts alleged4 ,unfortunately1 we cannot stop there4 ,solomon promises us that we can 7#a7 obtain information2 7#b7 destroy our enemies2 7#c7 understand the voices of nature2 7#d7 obtain treasure2 7#e7 heal diseases1 etc4 ,i have taken these five powers at random2 considerations of space forbid me to explain all4 7#a7 ,brings up facts from sub-consciousness4 7#b7 ,here we come to an interesting fact4 ,it is curious to note the contrast between the noble means and the apparently vile ends of magical rituals4 ,the latter are disguises for sublime truths4 8,to destroy our enemies0 is to realize the illusion of duality1 to excite compassion4 7,ah6 ,mr4 ,waite1 the world of ,magic is a mirror1 wherein who sees muck is muck47 7#c7 ,a careful naturalist will understand much from the voices of the animals he has studied long4 ,even a child knows the difference of a cat's miauling and purring4 ,the faculty may be greatly developed4 7#d7 ,business capacity may be stimulated4 7#e7 ,abnormal states of the body may be corrected1 and the involved tissues brought back to tone1 in obedience to currents started from the brain4 ,so for all other phenomena4 ,there is no effect which is truly and necessarily miraculous4 ,our ,ceremonial ,magic fines down1 then1 to a series of minute1 though of course empirical1 physiological experiments1 and whoso will carry them through intelligently need not fear the result4 ,i have all the health1 and treasure1 and logic1 ,i need2 ,i have no time to waste4 8,there is a lion in the way40 ,for me these practices are useless2 but for the benefit of others less fortunate ,i give them to the world1 together with this explanation of1 and apology for1 them4 ,i trust that the explanation will enable many students who have hitherto1 by a puerile objectivity in their view of the question1 obtained no results1 to succeed2 that the apology may impress upon our scornful men of science that the study of the bacillus should give place to that of the baculum1 the little to the great--how great one only realizes when one identifies the wand with the ,mahalingam1 up which ,brahma flew at the rate of #hd1jjj yojanas a second for #hd1jjj mahakalpas1 down which ,vishnu flew at the rate of #hd1jjj croces of yojanas a second for #hd1jjj crores of mahakalpas--yet neither reached an end4 ,but ,i reach an end4 ,boleskine ,house1 ,foyers1 ,n4,b4 ,footnote #d3 ,this1 incidentally1 is perhaps the greatest argument we possess1 pushed to its extreme1 against the ,advaitist theories4 ,footnote #e3 ,thought is a secretion of the brain 7,weissmann74 ,consciousness is a function of the brain 7,huxley74 ,footnote #f3 ,apart from its value in obtaining one-pointedness4 ,,preliminary ,,definition ,,of ,,magic4 ,,lemegeton ,,vel ,,clavicula ,,salomonis ,,regis4 ,magic is the ,highest1 most ,absolute1 and most ,divine ,knowledge of ,natural ,philosophy1#g advanced in its works and wonderful operations by a right understanding of the inward and occult virtue of things2 so that true ,agents#h being applied to proper ,patients1#i strange and admirable effects will thereby be produced4 ,whence magicians are profound and diligent searchers into ,nature2 they1 because of their skill1 know how to anticipate an effort1#aj the which to the vulgar shall seem to be a miracle4 ,origen saith that the ,magical ,art doth not contain anything subsisting1 but although it should1 yet that it must not be ,evil1 or subject to contempt or scorn2 and doth distinguish the ,natural ,magic from that which is ,diabolical4 ,apollonius ,tyannaeus only exercised the ,natural ,magic1 by the which he did perform wonderful things4 ,philo ,hebraeus saith that true ,magic1 by which we do arrive at the understanding of the ,secret ,works of ,nature1 is so far from being contemptible that the greatest ,monarchs and ,kings have studied it4 ,nay6 among the ,persians none might reign unless he was skilful in this ,,great ,,art4 ,this ,noble ,science often degenerateth1 from ,natural becometh ,diabolical1 and from ,true ,philosophy turneth unto ,nigromancy4#aa ,the which is wholly to be charged upon its followers1 who1 abusing or not being capable of that ,high and ,mystical ,knowledge do immediately hearken unto the temptations of ,sathan1 and are misled by him into the ,study of the ,black ,art4 ,hence it is that ,magic lieth under disgrace1 and they who seek after it are vulgarly esteemed ,sorcerers4 ,the ,fraternity of the ,rosie ,crusians thought it not fit to style themselves ,magicians1 but rather ,philosophers4 ,and they be not ignorant ,empiricks1#ab but learned and experienced ,physicians1 whose remedies be not only ,lawful but ,divine4 ,footnote #g3 ,this ,preliminary ,definition of ,magic is found in very few ,codices1 and is probably later than the body of the work4 ,footnote #h3 ,or ,actives4 ,footnote #i3 ,or ,passives4 ,footnote #aj3 ,or ,effect4 ,footnote #aa3 ,or the ,black ,art1 as distinct from mere ,necromancy1 or ,divination by the ,dead4 ,footnote #ab3 ,or ,quacks and ,pretenders4 ,vide note on p4 #aj4 ,,the ,,brief ,,introductory ,,description4 7,n4,b4 ,this is taken from several ,,ms4 ,codices1 of which the four principal variations are here composed together in parallel columns as an example of the close agreement of the various texts of the ,lemegeton4 ,for in the whole work the differences in the wording of the various ,codices are not sufficient to require the constant giving of parallel readings2 but except in the more ancient examples there is much deterioration in the ,seals and ,sigils1 so that in this latter respect the more recent exemplars are not entirely reliable47 ,,clavicula ,,salomonis ,,regis1 which containeth all the ,names1 ,offices1 and ,orders of all the ,spirits that ever he had converse with1 with the ,seals and ,characters to each ,spirit and the manner of calling them forth to visible appearance3 ,in #e parts1 viz43 7#a7 ,,the ,,first ,,part is a ,book of ,evil ,spirits1 called ,,goetia1 showing how he bound up those ,spirits1 and used them in general things1 whereby he obtained great fame4 7#b7 ,,the ,,second ,,part is a ,book of ,spirits1 partly ,evil and partly ,good1 which is named ,,theurgia-,,goetia1 all ,arial ,spirits1 etc4 7#c7 ,,the ,,third ,,part is of ,spirits governing the ,planetary ,hours1 and what ,spirits belong to every degree1 of the ,signs1 and ,planets in the ,signs4 ,called the ,,pauline ,,art1 etc4 7#d7 ,,the ,,fourth ,,part of this ,book is called ,,almadel or ,,solomon1 which containeth those ,spirits which govern the ,four ,altitudes1 or the #cfj ,degrees of the ,zodiac4 ,these two last ,orders of ,spirits are ,good1 and to be sought for by ,divine seeking1 etc41 and are called ,,theurgia4 7#e7 ,,the ,,fifth ,,part is a ,book of ,orations and ,prayers that ,wise ,solomon used upon the ,altar in the ,temple4 ,the which is called ,,ars ,,nova1 which was revealed unto ,solomon by that ,holy ,angel of ,god called ,,michael2 and he also received many brief ,notes written with the ,finger of ,god1 which were declared to him by the said ,angel with ,claps of ,thunder2 without which ,notes ,king ,solomon had never obtained his great knowledge1 for by them in a short time he knew all ,arts and ,sciences both ,good and ,bad2 from these ,notes it is called the ,,notary ,,art1 etc4 ,,the ,,whole ,,lemegeton ,,or ,,clavicula4 ,now this ,book containeth all the ,names1 ,orders1 and ,offices of all the ,spirits with which ,solomon ever conversed1 the ,seals and ,characters belonging to each ,spirit1 and the manner of calling them forth to visible appearance3 ,divided into #e special ,books or parts1 viz43 7#a7 ,,the ,,first ,,book1 or ,,part1 which is a ,book concerning ,spirits of ,evil1 and which is termed ,,the ,,goetia ,,of ,,solomon1 sheweth forth his manner of binding these ,spirits for use in things divers4 ,and hereby did he acquire great renown4 7#b7 ,,the ,,second ,,book is one which treateth of ,spirits mingled of ,good and ,evil ,natures1 the which is entitled ,,the ,,theurgia-,,goetia1 or the ,magical ,wisdom of the ,spirits ,arial1 whereof some do abide1 but certain do wander and abide not4 7#c7 ,,the ,,third ,,book1 called ,,ars ,,paulina1 or ,,the ,,art ,,pauline1 treateth of the ,spirits allotted unto every degree of the #cfj ,degrees of the ,zodiac2 and also of the ,signs1 and of the ,planets in the ,signs1 as well as of the ,hours4 7#d7 ,,the ,,fourth ,,book1 called ,,ars ,,almadel ,,salomonis1 or ,,the ,,art ,,almadel ,,of ,,solomon1 concerneth those ,spirits which be set over the ,quaternary of the ,altitudes4 ,these two last mentioned ,books1 the ,,art ,,pauline and the ,,art ,,almadel1 do relate unto ,good ,spirits alone1 whose knowledge is to be obtained through seeking unto the ,divine4 ,these two ,books be also classed together under the ,name of the ,first and ,second ,parts of the ,book ,,theurgia ,,of ,,solomon4 7#e7 ,,the ,,fifth ,,book of the ,lemegeton is one of ,prayers and ,orations4 ,the which ,solomon the ,wise did use upon the ,altar in the ,temple4 ,and the titles hereof be ,,ars ,,nova1 the ,,new ,,art1 and ,,ars ,,notaria1 the ,,notary ,,art4 ,the which was revealed to him by ,,michael1 that ,holy ,angel of ,god1 in thunder and in lightning1 and he further did receive by the aforesaid ,angel certain ,notes written by the ,hand of ,god1 without the which that ,great ,king had never attained unto his great ,wisdom1 for thus he knew all things and all ,sciences and ,arts whether ,good or ,evil4 ,,clavicula ,,salomonis ,,regis1 which containeth all the ,names1 ,offices1 and ,orders of all the ,spirits with whom he ever held any converse2 together with the ,seals and ,characters proper unto each ,spirit1 and the method of calling them forth to visible appearance3 ,in #e parts1 viz43 7#a7 ,,the ,,first ,,part is a ,book of ,evil ,spirits1 called ,,goetia1 showing how he bound up those ,spirits and used them in things general and several1 whereby he obtained great fame4 7#b7 ,,the ,,second ,,part is a ,book of ,spirits1 partly ,evil and partly ,good1 which is called ,,theurgia-,,goetia1 all ,arial ,spirits1 etc4 7#c7 ,,the ,,third ,,part is of ,spirits governing the ,planetary ,hours1 and of what ,spirits do belong to every ,degree of the ,signs1 and of the ,planets in the ,signs4 ,this is called the ,,pauline ,,art1 etc4 7#d7 ,,the ,,fourth ,,part of this ,book is called ,,almadel ,,of ,,solomon1 the which containeth those ,spirits which do govern the ,four ,altitudes1 or the #cfj ,degrees of the ,zodiac4 ,these two last ,orders of ,spirits are ,good1 and are called ,,theurgia1 and are to be sought for by ,divine seeking1 etc4 7#e7 ,,the ,,fifth ,,part is a ,book of ,orations and ,prayers which ,wise ,solomon did use upon the ,altar in the ,temple4 ,the which is called ,,ars ,,nova1 the which was revealed to ,solomon by that ,holy ,angel of ,god called ,michael2 and he also received many brief ,notes written with the ,finger of ,god1 which were declared to him by the said ,angel with ,claps of ,thunder2 without which ,notes ,king ,solomon had never obtained his ,great ,wisdom1 for by them in short time he gained ,knowledge of all ,arts and ,sciences both ,good and ,bad2 from these ,notes it is called the ,,notary ,,art1 etc4 ,,the ,,book ,,of ,,evil ,,spirits4 ,the ,key of ,solomon1 which contains all the names1 orders1 and offices of all the ,spirits that ever ,solomon conversed with1 together with the ,seals and ,characters belonging to each ,spirit1 and the manner of calling them forth to visible appearance3 ,in #d parts4 7#a7 ,,the ,,first ,,part is a ,book of ,evil ,spirits1 called ,,goetia1 showing how he bound up those ,spirits and used them in several things1 whereby he obtained great fame4 7#b7 ,,the ,,second ,,part is a ,book of ,spirits1 partly ,good and partly ,evil1 which is named ,,theurgia-,,goetia1 all ,arial ,spirits1 etc4 7#c7 ,,the ,,third ,,part is a ,book governing the ,planetary ,houses1 and what ,spirits belong to every ,degree of the ,signs1 and ,planets in the ,signs4 ,called the ,pauline ,art4 7#d7 ,,the ,,fourth ,,part is a ,book called the ,,almadel ,,of ,,solomon1 which contains ,twenty ,chief ,spirits who govern the ,four ,altitudes1 or the #cfj ,degrees of the ,zodiac4 ,these two last ,orders of ,spirits are ,good1 and called ,,theurgia1 and are to be sought after by ,divine seeking4 ,these ,most ,sacred ,mysteries were revealed unto ,solomon4 ,now in this ,book ,,lemegeton is contained the whole ,art of ,king ,solomon4 ,and although there be many other ,books that are said to be his1 yet none is to be compared hereunto1 for this containeth them all4 ,though there be titles with several other ,names of the ,book1 as ,,the ,,book ,,helisol1 which is the very same with this last ,book of ,lemegeton called ,,ars ,,nova or ,,ars ,,notaria1 etc4 ,these ,books were first found in the ,chaldee and ,hebrew ,tongues at ,jerusalem by a ,jewish ,rabbi2 and by him put into the ,greek language and thence into the ,latin1 as it is said4 ,,shemhamphorash4 ,transcriber's ,note3 ,the references below to seals1 such as 8,and this is his ,seal44401 are to the images printed above in the illustrations at the start of the book1 each indicated by the number of each spirit4 7#a47 ,,bael4--,the ,first ,principal ,spirit is a ,king ruling in the ,east1 called ,bael4 ,he maketh thee to go ,invisible4 ,he ruleth over #ff ,legions of ,infernal ,spirits4 ,he appeareth in divers shapes1 sometimes like a ,cat1 sometimes like a ,toad1 and sometimes like a ,man1 and sometimes all these forms at once4 ,he speaketh hoarsely4 ,this is his character which is used to be worn as a ,lamen before him who calleth him forth1 or else he will not do thee homage4 7#b47 ,,agares4--,the ,second ,spirit is a ,duke called ,agreas1 or ,agares4 ,he is under the ,power of the ,east1 and cometh up in the form of an old fair ,man1 riding upon a ,crocodile1 carrying a ,goshawk upon his fist1 and yet mild in appearance4 ,he maketh them to run that stand still1 and bringeth back runaways4 ,he teaches all ,languages or ,tongues presently4 ,he hath power also to destroy ,dignities both ,spiritual and ,temporal1 and causeth ,earthquakes4 ,he was of the ,order of ,virtues4 ,he hath under his government #ca ,legions of ,spirits4 ,and this is his ,seal or ,character which thou shalt wear as a ,lamen before thee4 7#c47 ,,vassago4--,the ,third ,spirit is a ,mighty ,prince1 being of the same nature as ,agares4 ,he is called ,vassago4 ,this ,spirit is of a ,good ,nature1 and his office is to declare things ,past and to ,come1 and to discover all things ,hid or ,lost4 ,and he governeth #bf ,legions of ,spirits1 and this is his ,seal4 7#d47 ,,samigina1 or ,,gamigin4--,the ,fourth ,spirit is ,samigina1 a ,great ,marquis4 ,he appeareth in the form of a little ,horse or ,ass1 and then into ,human shape doth he change himself at the request of the ,master4 ,he speaketh with a hoarse voice4 ,he ruleth over #cj ,legions of ,inferiors4 ,he teaches all ,liberal ,sciences1 and giveth account of ,dead ,souls that died in sin4 ,and his ,seal is this1 which is to be worn before the ,magician when he is ,invocator1 etc4 7#e47 ,,marbas4--,the fifth ,spirit is ,marbas4 ,he is a ,great ,president1 and appeareth at first in the form of a ,great ,lion1 but afterwards1 at the request of the ,master1 he putteth on ,human ,shape4 ,he answereth truly of things ,hidden or ,secret4 ,he causeth ,diseases and cureth them4 ,again1 he giveth great ,wisdom and ,knowledge in ,mechanical ,arts2 and can change men into other shapes4 ,he governeth #cf ,legions of ,spirits4 ,and his ,seal is this1 which is to be worn as aforesaid4 7#f47 ,,valefor4--,the ,sixth ,spirit is ,valefor4 ,he is a mighty ,duke1 and appeareth in the shape of a ,lion with an ,ass's ,head1 bellowing4 ,he is a good ,familiar1 but tempteth them he is a familiar of to steal4 ,he governeth #aj ,legions of ,spirits4 ,his ,seal is this1 which is to be worn1 whether thou wilt have him for a ,familiar1 or not4 7#g47 ,,amon4--,the ,seventh ,spirit is ,amon4 ,he is a ,marquis great in power1 and most stern4 ,he appeareth like a ,wolf with a ,serpent's tail1 vomiting out of his mouth flames of fire2 but at the command of the ,magician he putteth on the shape of a ,man with ,dog's teeth beset in a head like a ,raven2 or else like a ,man with a ,raven's head 7simply74 ,he telleth all things ,past and to ,come4 ,he procureth feuds and reconcileth controversies between friends4 ,he governeth #dj ,legions of ,spirits4 ,his ,seal is this which is to be worn as aforesaid1 etc4 7#h47 ,,barbatos4--,the ,eighth ,spirit is ,barbatos4 ,he is a ,great ,duke1 and appeareth when the ,sun is in ,sagittary1 with four noble ,kings and their companies of great troops4 ,he giveth understanding of the singing of ,birds1 and of the ,voices of other creatures1 such as the barking of ,dogs4 ,he breaketh the ,hidden ,treasures open that have been laid by the ,enchantments of ,magicians4 ,he is of the ,order of ,virtues1 of which some part he retaineth still2 and he knoweth all things ,past1 and to come1 and conciliateth ,friends and those that be in ,power4 ,he ruleth over #cj ,legions of ,spirits4 ,his ,seal of ,obedience is this1 the which wear before thee as aforesaid4 7#i7 ,,paimon4--,the ,ninth ,spirit in this ,order is ,paimon1 a ,great ,king1 and very obedient unto ,,lucifer4 ,he appeareth in the form of a ,man sitting upon a ,dromedary with a ,crown most glorious upon his head4 ,there goeth before him also an ,host of ,spirits1 like ,men with ,trumpets and well sounding ,cymbals1 and all other sorts of ,musical ,instruments4 ,he hath a great ,voice1 and roareth at his first coming1 and his speech is such that the ,magician cannot well understand unless he can compel him4 ,this ,spirit can teach all ,arts and ,sciences1 and other secret things4 ,he can discover unto thee what the ,earth is1 and what holdeth it up in the ,waters2 and what ,mind is1 and where it is2 or any other thing thou mayest desire to know4 ,he giveth ,dignity1 and confirmeth the same4 ,he bindeth or maketh any man subject unto the ,magician if he so desire it4 ,he giveth good ,familiars1 and such as can teach all ,arts4 ,he is to be observed towards the ,west4 ,he is of the ,order of ,dominations4#ac ,he hath under him #bjj ,legions of ,spirits1 and part of them are of the ,order of ,angels1 and the other part of ,potentates4 ,now if thou callest this ,spirit ,paimon alone1 thou must make him some offering2 and there will attend him two ,kings called ,,labal and ,,abalim1 and also other ,spirits who be of the ,order of ,potentates in his ,host1 and #be ,legions4 ,and those ,spirits which be subject unto them are not always with them unless the ,magician do compel them4 ,his ,character is this which must be worn as a ,lamen before thee1 etc4 7#aj47 ,,buer4--,the ,tenth ,spirit is ,buer1 a ,great ,president4 ,he appeareth in ,sagittary1 and that is his shape when the ,sun is there4 ,he teaches ,philosophy1 both ,moral and ,natural1 and the ,logic ,art1 and also the ,virtues of all ,herbs and ,plants4 ,he healeth all distempers in man1 and giveth good ,familiars4 ,he governeth #ej ,legions of ,spirits1 and his ,character of obedience is this1 which thou must wear when thou callest him forth unto appearance4 7#aa47 ,,gusion4--,the ,eleventh ,spirit in order is a great and strong ,duke1 called ,gusion4 ,he appeareth like a ,xenopilus4 ,he telleth all things1 ,past1 ,present1 and to ,come1 and showeth the meaning and resolution of all questions thou mayest ask4 ,he conciliateth and reconcileth friendships1 and giveth ,honour and ,dignity unto any4 ,he ruleth over #dj ,legions of ,spirits4 ,his ,seal is this1 the which wear thou as aforesaid4 7#ab47 ,,sitri4--,the ,twelfth ,spirit is ,sitri4 ,he is a ,great ,prince and appeareth at first with a ,leopard's head and the ,wings of a ,gryphon1 but after the command of the ,master of the ,exorcism he putteth on ,human shape1 and that very beautiful4 ,he enflameth men with ,women's love1 and ,women with ,men's love2 and causeth them also to show themselves naked if it be desired4 ,he governeth #fj ,legions of ,spirits4 ,his ,seal is this1 to be worn as a ,lamen before thee1 etc4 7#ac47 ,,beleth4--,the ,thirteenth ,spirit is called ,beleth 7or ,bileth1 or ,bilet74 ,he is a mighty ,king and terrible4 ,he rideth on a pale horse with trumpets and other kinds of musical instruments playing before him4 ,he is very furious at his first appearance1 that is1 while the ,exorcist layeth his courage2 for to do this he must hold a ,hazel ,wand in his hand1 striking it out towards the ,south and ,east ,quarters1 make a triangle1 1 without the ,circle1 and then command him into it by the ,bonds and ,charges of ,spirits as hereafter followeth4 ,and if he doth not enter into the triangle1 1 at your threats1 rehearse the ,bonds and ,charms before him1 and then he will yield ,obedience and come into it1 and do what he is commanded by the ,exorcist4 ,yet he must receive him courteously because he is a ,great ,king1 and do homage unto him1 as the ,kings and ,princes do that attend upon him4 ,and thou must have always a ,silver ,ring on the middle finger of the left hand held against thy face1#ad as they do yet before ,,amaymon4 ,this ,great ,king ,beleth causeth all the love that may be1 both of ,men and of ,women1 until the ,master ,exorcist hath had his desire fulfilled4 ,he is of the ,order of ,powers1 and he governeth #he ,legions of ,spirits4 ,his ,noble ,seal is this1 which is to be worn before thee at working4 7#ad47 ,,leraje1 or ,,leraikha4--,the ,fourteenth ,spirit is called ,leraje 7or ,leraie74 ,he is a ,marquis ,great in ,power1 showing himself in the likeness of an ,archer clad in ,green1 and carrying a ,bow and ,quiver4 ,he causeth all great ,battles and ,contests2 and maketh wounds to putrefy that are made with ,arrows by ,archers4 ,this belongeth unto ,sagittary4 ,he governeth #cj ,legions of ,spirits1 and this is his ,seal1 etc4 7#ae47 ,,eligos4--,the ,fifteenth ,spirit in ,order is ,eligos1 a ,great ,duke1 and appeareth in the form of a goodly ,knight1 carrying a ,lance1 an ,ensign1 and a ,serpent4 ,he discovereth hidden things1 and knoweth things to come2 and of ,wars1 and how the ,soldiers will or shall meet4 ,he causeth the ,love of ,lords and ,great ,persons4 ,he governeth #fj ,legions of ,spirits4 ,his ,seal is this1 etc4 7#af47 ,,zepar4--,the ,sixteenth ,spirit is ,zepar4 ,he is a ,great ,duke1 and appeareth in ,red ,apparel and ,armour1 like a ,soldier4 ,his office is to cause ,women to love ,men1 and to bring them together in love4 ,he also maketh them barren4 ,he governeth #bf ,legions of ,inferior ,spirits1 and his ,seal is this1 which he obeyeth when he seeth it4 7#ag47 ,,botis4--,the ,seventeenth ,spirit is ,botis1 a ,great ,president1 and an ,earl4 ,he appeareth at the first show in the form of an ugly ,viper1 then at the command of the ,magician he putteth on a ,human shape with ,great ,teeth1 and two ,horns1 carrying a bright and sharp ,sword in his hand4 ,he telleth all things ,past1 and to ,come1 and reconcileth ,friends and ,foes4 ,he ruleth over #fj ,legions of ,spirits1 and this is his ,seal1 etc4 7#ah47 ,,bathin4--,the ,eighteenth ,spirit is ,bathin4 ,he is a ,mighty and ,strong ,duke1 and appeareth like a ,strong ,man with the tail of a ,serpent1 sitting upon a ,pale-,coloured ,horse4 ,he knoweth the ,virtues of ,herbs and ,precious ,stones1 and can transport men suddenly from one country to another4 ,he ruleth over #cj ,legions of ,spirits4 ,his ,seal is this which is to be worn as aforesaid4 7#ai47 ,,sallos4--,the ,nineteenth ,spirit is ,sallos 7or ,saleos74 ,he is a ,great and ,mighty ,duke1 and appeareth in the form of a gallant ,soldier riding on a ,crocodile1 with a ,ducal ,crown on his head1 but peaceably4 ,he causeth the ,love of ,women to ,men1 and of ,men to ,women2 and governeth #cj ,legions of ,spirits4 ,his ,seal is this1 etc4 7#bj47 ,,purson4--,the ,twentieth ,spirit is ,purson1 a ,great ,king4 ,his appearance is comely1 like a ,man with a ,lion's face1 carrying a cruel ,viper in his hand1 and riding upon a ,bear4 ,going before him are many ,trumpets sounding4 ,he knoweth all things hidden1 and can discover ,treasure1 and tell all things ,past1 ,present1 and to ,come4 ,he can take a ,body either ,human or ,arial1 and answereth truly of all ,earthly things both ,secret and ,divine1 and of the ,creation of the ,world4 ,he bringeth forth good ,familiars1 and under his ,government there be #bb ,legions of ,spirits1 partly of the ,order of ,virtues and partly of the ,order of ,thrones4 ,his ,mark1 ,seal1 or ,character is this1 unto the which he oweth obedience1 and which thou shalt wear in time of action1 etc4 7#ba47 ,,marax4--,the ,twenty-first ,spirit is ,marax4#ae ,he is a ,great ,earl and ,president4 ,he appeareth like a great ,bull with a ,man's face4 ,his office is to make ,men very knowing in ,astronomy1 and all other ,liberal ,sciences2 also he can give good ,familiars1 and wise1 knowing the virtues of ,herbs and ,stones which be precious4 ,he governeth #cj ,legions of ,spirits1 and his ,seal is this1 which must be made and worn as aforesaid1 etc4 7#bb47 ,,ipos4--,the ,twenty-second ,spirit is ,ipos4 ,he is an ,earl1 and a ,mighty ,prince1 and appeareth in the form of an ,angel with a ,lion's ,head1 and a ,goose's ,foot1 and ,hare's ,tail4 ,he knoweth all things ,past1 ,present1 and to ,come4 ,he maketh men witty and bold4 ,he governeth #cf ,legions of ,spirits4 ,his ,seal is this1 which thou shalt wear1 etc4 7#bc47 ,,aim4--,the ,twenty-third ,spirit is ,aim4 ,he is a ,great ,strong ,duke4 ,he appeareth in the form of a very handsome ,man in body1 but with three ,heads2 the first1 like a ,serpent1 the second like a ,man having two ,stars on his ,forehead1 the third like a ,calf4 ,he rideth on a ,viper1 carrying a ,firebrand in his ,hand1 wherewith he setteth cities1 castles1 and great ,places1 on fire4 ,he maketh thee witty in all manner of ways1 and giveth true answers unto private matters4 ,he governeth #bf ,legions of ,inferior ,spirits2 and his ,seal is this1 which wear thou as aforesaid1 etc4 7#bd47 ,,naberius4--,the ,twenty-fourth ,spirit is ,naberius4 ,he is a most valiant ,marquis1 and showeth in the form of a ,black ,crane1 fluttering about the ,circle1 and when he speaketh it is with a hoarse voice4 ,he maketh men cunning in all ,arts and ,sciences1 but especially in the ,art of ,rhetoric4 ,he restoreth lost ,dignities and ,honours4 ,he governeth #ai ,legions of ,spirits4 ,his ,seal is this1 which is to be worn1 etc4 7#be47 ,,glasya-,,labolas4--,the ,twenty-fifth ,spirit is ,glasya-,labolas4 ,he is a ,mighty ,president and ,earl1 and showeth himself in the form of a ,dog with ,wings like a ,gryphon4 ,he teacheth all ,arts and ,sciences in an instant1 and is an ,author of ,bloodshed and ,manslaughter4 ,he teacheth all things ,past1 and to ,come4 ,if desired he causeth the love both of ,friends and of ,foes4 ,he can make a ,man to go ,invisible4 ,and he hath under his command #cf ,legions of ,spirits4 ,his ,seal is this1 to be1 etc4 7#bf47 ,,bune1 or ,,bim4--,the ,twenty-sixth ,spirit is ,bun 7or ,bim74 ,he is a ,strong1 ,great and ,mighty ,duke4 ,he appeareth in the form of a ,dragon with three heads1 one like a ,dog1 one like a ,gryphon1 and one like a ,man4 ,he speaketh with a high and comely ,voice4 ,he changeth the ,place of the ,dead1 and causeth the ,spirits which be under him to gather together upon your ,sepulchres4 ,he giveth ,riches unto a ,man1 and maketh him ,wise and ,eloquent4 ,he giveth true ,answers unto ,demands4 ,and he governeth #cj ,legions of ,spirits4 ,his ,seal is this1 unto the which he oweth ,obedience4 ,he hath another ,seal 7which is the first of these1#af but the last is the best74#ag 7#bg47 ,,ronov4--,the ,twenty-seventh ,spirit is ,ronov4 ,he appeareth in the ,form of a ,monster4 ,he teacheth the ,art of ,rhetoric very well and giveth ,good ,servants1 ,knowledge of ,tongues1 and ,favours with ,friends or ,foes4 ,he is a ,marquis and ,great ,earl2 and there be under his command #ai ,legions of ,spirits4 ,his ,seal is this1 etc4 7#bh47 ,,berith4--,the ,twenty-eighth ,spirit in ,order1 as ,solomon bound them1 is named ,berith4 ,he is a ,mighty1 ,great1 and ,terrible ,duke4 ,he hath two other ,names given unto him by men of later times1 viz43 ,,beale1 or ,,beal1 and ,,bofry or ,,bolfry4 ,he appeareth in the ,form of a ,soldier with ,red ,clothing1 riding upon a ,red ,horse1 and having a ,crown of ,gold upon his head4 ,he giveth true answers1 ,past1 ,present1 and to ,come4 ,thou must make use of a ,ring in calling him forth1 as is before spoken of regarding ,beleth4#ah ,he can turn all metals into ,gold4 ,he can give ,dignities1 and can confirm them unto ,man4 ,he speaketh with a very clear and subtle ,voice4 ,he governeth #bf ,legions of ,spirits4 ,his ,seal is this1 etc4 7#bi47 ,,astaroth4--,the ,twenty-ninth ,spirit is ,astaroth4 ,he is a ,mighty1 ,strong ,duke1 and appeareth in the ,form of an hurtful ,angel riding on an ,infernal ,beast like a ,dragon1 and carrying in his right hand a ,viper4 ,thou must in no wise let him approach too near unto thee1 lest he do thee damage by his ,noisome ,breath4 ,wherefore the ,magician must hold the ,magical ,ring near his face1 and that will defend him4 ,he giveth true answers of things ,past1 ,present1 and to ,come1 and can discover all ,secrets4 ,he will declare wittingly how the ,spirits fell1 if desired1 and the reason of his own fall4 ,he can make men wonderfully knowing in all ,liberal ,sciences4 ,he ruleth #dj ,legions of ,spirits4 ,his ,seal is this1 which wear thou as a ,lamen before thee1 or else he will not appear nor yet obey thee1 etc4 7#cj47 ,,forneus4--,the ,thirtieth ,spirit is ,forneus4 ,he is a ,mighty and ,great ,marquis1 and appeareth in the ,form of a ,great ,sea-,monster4 ,he teacheth1 and maketh men wonderfully knowing in the ,art of ,rhetoric4 ,he causeth men to have a ,good ,name1 and to have the knowledge and understanding of ,tongues4 ,he maketh one to be beloved of his ,foes as well as of his ,friends4 ,he governeth #bi ,legions of ,spirits1 partly of the ,order of ,thrones1 and partly of that of ,angels4 ,his ,seal is this1 which wear thou1 etc4 7#ca47 ,,foras4--,the ,thirty-first ,spirit is ,foras4 ,he is a ,mighty ,president1 and appeareth in the ,form of a ,strong ,man in ,human ,shape4 ,he can give the understanding to ,men how they may know the ,virtues of all ,herbs and ,precious ,stones4 ,he teacheth the ,arts of ,logic and ,ethics in all their parts4 ,if desired he maketh men invisible1#ai and to live long1 and to be eloquent4 ,he can discover ,treasures and recover things ,lost4 ,he ruleth over #bi ,legions of ,spirits1 and his ,seal is this1 which wear thou1 etc4 7#cb47 ,,asmoday4--,the ,thirty-second ,spirit is ,asmoday1 or ,asmodai4 ,he is a ,great ,king1 ,strong1 and ,powerful4 ,he appeareth with ,three ,heads1 whereof the first is like a ,bull1 the second like a ,man1 and the third like a ,ram2 he hath also the tail of a ,serpent1 and from his mouth issue ,flames of ,fire4 ,his ,feet are webbed like those of a ,goose4 ,he sitteth upon an ,infernal ,dragon1 and beareth in his hand a ,lance with a ,banner4 ,he is first and choicest under the ,power of ,,amaymon1 he goeth before all other4 ,when the ,exorcist hath a mind to call him1 let it be abroad1 and let him stand on his feet all the time of action1 with his ,cap or ,head-dress off2 for if it be on1 ,,amaymon will deceive him and call all his actions to be bewrayed4 ,but as soon as the ,exorcist seeth ,asmoday in the shape aforesaid1 he shall call him by his ,name1 saying3 8,art thou ,asmoday80 and he will not deny it1 and by-and-by he will bow down unto the ground4 ,he giveth the ,ring of ,virtues2 he teacheth the ,arts of ,arithmetic1 ,astronomy1 ,geometry1 and all handicrafts absolutely4 ,he giveth true and full answers unto thy demands4 ,he maketh one ,invincible4 ,he showeth the place where ,treasures lie1 and guardeth it4 ,he1 amongst the ,legions of ,,amaymon governeth #gb ,legions of ,spirits ,inferior4 ,his ,seal is this which thou must wear as a ,lamen upon thy breast1 etc4 7#cc47 ,,gaap4--,the ,thirty-third ,spirit is ,gap4 ,he is a ,great ,president and a ,mighty ,prince4 ,he appeareth when the ,sun is in some of the ,southern ,signs1 in a ,human ,shape1 going before ,four ,great and ,mighty ,kings1 as if he were a ,guide to conduct them along on their way4 ,his ,office is to make men ,insensible or ,ignorant2 as also in ,philosophy to make them ,knowing1 and in all the ,liberal ,sciences4 ,he can cause ,love or ,hatred1 also he can teach thee to consecrate those things that belong to the ,dominion of ,,amaymon his ,king4 ,he can deliver ,familiars out of the ,custody of other ,magicians1 and answereth truly and perfectly of things ,past1 ,present1 and to ,come4 ,he can carry and re-carry men very speedily from one ,kingdom to another1 at the ,will and ,pleasure of the ,exorcist4 ,he ruleth over #ff ,legions of ,spirits1 and he was of the ,order of ,potentates4 ,his ,seal is this to be made and to be worn as aforesaid1 etc4 7#cd47 ,,furfur4--,the ,thirty-fourth ,spirit is ,furfur4 ,he is a ,great and ,mighty ,earl1 appearing in the ,form of an ,hart with a ,fiery ,tail4 ,he never speaketh truth unless he be compelled1 or brought up within a triangle1 4 ,being therein1 he will take upon himself the ,form of an ,angel4 ,being bidden1 he speaketh with a hoarse voice4 ,also he will wittingly urge ,love between ,man and ,woman4 ,he can raise ,lightnings and ,thunders1 ,blasts1 and ,great ,tempestuous ,storms4 ,and he giveth ,true ,answers both of ,things ,secret and ,divine1 if commanded4 ,he ruleth over #bf ,legions of ,spirits4 ,and his ,seal is this1 etc4 7#ce47 ,,marchosias4--,the ,thirty-fifth ,spirit is ,marchosias4 ,he is a ,great and ,mighty ,marquis1 appearing at first in the ,form of a ,wolf#bj having ,gryphon's ,wings1 and a ,serpent's ,tail1 and ,vomiting ,fire out of his mouth4 ,but after a time1 at the command of the ,exorcist he putteth on the ,shape of a ,man4 ,and he is a strong fighter4 ,he was of the ,order of ,dominations4 ,he governeth #cj ,legions of ,spirits4 ,he told his ,chief1 who was ,solomon1 that after #a1bjj years he had hopes to return unto the ,seventh ,throne4 ,and his ,seal is this1 to be made and worn as a ,lamen1 etc4 7#cf47 ,,stolas1 ,,or ,,stolos4--,the ,thirty-sixth ,spirit is ,stolas1 or ,stolos4 ,he is a ,great and ,powerful ,prince1 appearing in the ,shape of a ,mighty ,raven at first before the ,exorcist2 but after he taketh the image of a ,man4 ,he teacheth the ,art of ,astronomy1 and the ,virtues of ,herbs and ,precious ,stones4 ,he governeth #bf ,legions of ,spirits2 and his ,seal is this1 which is1 etc4 7#cg47 ,,phenex4--,the ,thirty-,seventh ,spirit is ,phenex 7or ,pheynix74 ,he is a great ,marquis1 and appeareth like the ,bird ,phnix1 having the ,voice of a ,child4 ,he singeth many sweet notes before the ,exorcist1 which he must not regard1 but by-and-by he must bid him put on ,human ,shape4 ,then he will speak marvellously of all wonderful ,sciences if required4 ,he is a ,poet1 good and excellent4 ,and he will be willing to perform thy requests4 ,he hath hopes also to return to the ,seventh ,throne after #a1bjj years more1 as he said unto ,solomon4 ,he governeth #bj ,legions of ,spirits4 ,and his ,seal is this1 which wear thou1 etc4 7#ch47 ,,halphas1 or ,,malthus4--,the ,thirty-eighth ,spirit is ,halphas1 or ,malthous 7or ,malthas74 ,he is a ,great ,earl1 and appeareth in the ,form of a ,stock-,dove4 ,he speaketh with a hoarse ,voice4 ,his ,office is to build up ,towers1 and to furnish them with ,ammunition and ,weapons1 and to send ,men-of-,war#ba to places appointed4 ,he ruleth over #bf ,legions of ,spirits1 and his ,seal is this1 etc4 7#ci47 ,,malphas4--,the ,thirty-ninth ,spirit is ,malphas4 ,he appeareth at first like a ,crow1 but after he will put on ,human ,shape at the request of the ,exorcist1 and speak with a hoarse ,voice4 ,he is a ,mighty ,president and ,powerful4 ,he can build ,houses and ,high ,towers1 and can bring to thy ,knowledge ,enemies' ,desires and ,thoughts1 and that which they have done4 ,he giveth ,good ,familiars4 ,if thou makest a ,sacrifice unto him he will receive it kindly and willingly1 but he will deceive him that doth it4 ,he governeth #dj ,legions of ,spirits1 and his ,seal is this1 etc4 7#dj47 ,,raum4--,the ,fortieth ,spirit is ,rum4 ,he is a ,great ,earl2 and appeareth at first in the ,form of a ,crow1 but after the ,command of the ,exorcist he putteth on ,human ,shape4 ,his office is to steal ,treasures out ,king's ,houses1 and to carry it whither he is commanded1 and to destroy ,cities and ,dignities of ,men1 and to tell all things1 ,past1 and ,what ,is1 and what ,will ,be2 and to cause ,love between ,friends and ,foes4 ,he was of the ,order of ,thrones4 ,he governeth #cj ,legions of ,spirits2 and his ,seal is this1 which wear thou as aforesaid4 7#da47 ,,focalor4--,the ,forty-first ,spirit is ,focalor1 or ,forcalor1 or ,furcalor4 ,he is a ,mighty ,duke and ,strong4 ,he appeareth in the ,form of a ,man with ,gryphon's ,wings4 ,his office is to slay ,men1 and to drown them in the ,waters1 and to overthrow ,ships of ,war1 for he hath ,power over both ,winds and ,seas2 but he will not hurt any man or thing if he be commanded to the contrary by the ,exorcist4 ,he also hath hopes to return to the ,seventh ,throne after #a1jjj years4 ,he governeth #cj ,legions of ,spirits1 and his ,seal is this1 etc4 7#db47 ,,vepar4--,the ,forty-second ,spirit is ,vepar1 or ,vephar4 ,he is a ,duke ,great and ,strong and appeareth like a ,mermaid4 ,his office is to govern the ,waters1 and to guide ,ships laden with ,arms1 ,armour1 and ,ammunition1 etc41 thereon4 ,and at the request of the ,exorcist he can cause the seas to be right stormy and to appear full of ships4 ,also he maketh men to die in ,three ,days by ,putrefying ,wounds or ,sores1 and causing ,worms to breed in them4 ,he governeth #bi ,legions of ,spirits1 and his ,seal is this1 etc4 7#dc47 ,,sabnock4--,the ,forty-third ,spirit1 as ,king ,solomon commanded them into the ,vessel of ,brass1 is called ,sabnock1 or ,savnok4 ,he is a ,marquis1 ,mighty1 ,great and ,strong1 appearing in the ,form of an ,armed ,soldier with a ,lion's ,head1 riding on a pale-coloured horse4 ,his office is to build high ,towers1 ,castles and ,cities1 and to furnish them with ,armour1 etc4 ,also he can afflict ,men for many days with ,wounds and with ,sores rotten and full of ,worms4 ,he giveth ,good ,familiars at the request of the ,exorcist4 ,he commandeth #ej ,legions of ,spirits2 and his ,seal is this1 etc4 7#dd47 ,,shax4--,the ,forty-fourth ,spirit is ,shax1 or ,shaz 7or ,shass74 ,he is a ,great ,marquis and appeareth in the ,form of a ,stock-,dove1 speaking with a voice hoarse1 but yet subtle4 ,his ,office is to take away the ,sight1 ,hearing1 or ,understanding of any ,man or ,woman at the command of the ,exorcist2 and to steal money out of the houses of ,kings1 and to carry it again in #a1bjj years4 ,if commanded he will fetch ,horses at the request of the ,exorcist1 or any other thing4 ,but he must first be commanded into a ,triangle1 1 or else he will deceive him1 and tell him many ,lies4 ,he can discover all things that are ,hidden1 and not kept by ,wicked ,spirits4 ,he giveth good ,familiars1 sometimes4 ,he governeth #cj ,legions of ,spirits1 and his ,seal is this1 etc4 7#de47 ,,vin4--,the ,forty-fifth ,spirit is ,vin1 or ,vinea4 ,he is a ,great ,king1 and an ,earl2 and appeareth in the ,form of a ,lion1#bb riding upon a ,black ,horse1 and bearing a ,viper in his hand4 ,his ,office is to discover ,things ,hidden1 ,witches1 ,wizards1 and ,things ,present1 ,past1 and to ,come4 ,he1 at the command of the ,exorcist will build ,towers1 overthrow ,great ,stone ,walls1 and make the ,waters rough with ,storms4 ,he governeth #cf ,legions of ,spirits4 ,and his ,seal is this1 which wear thou1 as aforesaid1 etc4 7#df47 ,,bifrons4--,the ,forty-sixth ,spirit is called ,bifrons1 or ,bifrus1 or ,bifrovs4 ,he is an ,earl1 and appeareth in the ,form of a ,monster2 but after a while1 at the ,command of the ,exorcist1 he putteth on the shape of a ,man4 ,his ,office is to make one knowing in ,astrology1 ,geometry1 and other ,arts and ,sciences4 ,he teacheth the ,virtues of ,precious ,stones and ,woods4 ,he changeth ,dead ,bodies1 and putteth them in another place2 also he lighteth seeming ,candles upon the ,graves of the ,dead4 ,he hath under his ,command #f ,legions of ,spirits4 ,his ,seal is this1 which he will own and submit unto1 etc4 7#dg47 ,,uvall1 ,,vual1 or ,,voval4--,the ,forty-seventh ,spirit is ,uvall1 or ,vual1 or ,voval4 ,he is a ,duke1 ,great1 ,mighty1 and ,strong2 and appeareth in the ,form of a ,mighty ,dromedary at the first1 but after a while at the ,command of the ,exorcist he putteth on ,human ,shape1 and speaketh the ,egyptian ,tongue1 but not perfectly4#bc ,his ,office is to procure the ,love of ,woman1 and to tell ,things ,past1 ,present1 and to ,come4 ,he also procureth ,friendship between ,friends and ,foes4 ,he was of the ,order of ,potestates or ,powers4 ,he governeth #cg ,legions of ,spirits1 and his ,seal is this1 to be made and worn before thee1 etc4 7#dh47 ,,haagenti4--,the ,forty-eighth ,spirit is ,haagenti4 ,he is a ,president1 appearing in the ,form of a ,mighty ,bull with ,gryphon's ,wings4 ,this is at first1 but after1 at the ,command of the ,exorcist he putteth on ,human ,shape4 ,his ,office is to make ,men wise1 and to instruct them in divers things2 also to ,transmute all ,metals into ,gold2 and to change ,wine into ,water1 and ,water into ,wine4 ,he governeth #cc ,legions of ,spirits1 and his ,seal is this1 etc4 7#di47 ,,crocell4--,the ,forty-ninth ,spirit is ,crocell1 or ,crokel4 ,he appeareth in the ,form of an ,angel4 ,he is a ,duke ,great and ,strong1 speaking something ,mystically of ,hidden ,things4 ,he teacheth the ,art of ,geometry and the ,liberal ,sciences4 ,he1 at the ,command of the ,exorcist1 will produce ,great ,noises like the ,rushings of many ,waters1 although there be none4 ,he warmeth ,waters1 and discovereth ,baths4 ,he was of the ,order of ,potestates1 or ,powers1 before his fall1 as he declared unto the ,king ,solomon4 ,he governeth #dh ,legions of ,spirits4 ,his ,seal is this1 the which wear thou as aforesaid4 7#ej47 ,,furcas4--,the ,fiftieth ,spirit is ,furcas4 ,he is a ,knight1 and appeareth in the ,form of a ,cruel ,old ,man with a long ,beard and a hoary ,head1 riding upon a pale-coloured ,horse1 with a ,sharp ,weapon in his hand4 ,his ,office is to teach the ,arts of ,philosophy1 ,astrology1 ,rhetoric1 ,logic1 ,cheiromancy1 and ,pyromancy1 in all their parts1 and perfectly4 ,he hath under his ,power #bj ,legions of ,spirits4 ,his ,seal1 or ,mark1 is thus made1 etc4 7#ea47 ,,balam4--,the ,fifty-first ,spirit is ,balam or ,balaam4 ,he is a ,terrible1 ,great1 and ,powerful ,king4 ,he appeareth with three ,heads3 the first is like that of a ,bull2 the second is like that of a ,man2 the third is like that of a ,ram4 ,he hath the ,tail of a ,serpent1 and ,flaming ,eyes4 ,he rideth upon a furious ,bear1 and carrieth a ,boshawk upon his ,fist4 ,he speaketh with a hoarse ,voice1 giving ,true ,answers of ,things ,past1 ,present1 and to ,come4 ,he maketh men to go ,invisible1 and also to be ,witty4 ,he governeth #dj ,legions of ,spirits4 ,his ,seal is this1 etc4 7#eb47 ,,alloces4--,the ,fifty-second ,spirit is ,alloces1 or ,alocas4 ,he is a ,duke1 ,great1 ,mighty1 and ,strong1 appearing in the ,form of a ,soldier#bd riding upon a ,great ,horse4 ,his ,face is like that of a ,lion1 very ,red1 and having ,flaming ,eyes4 ,his ,speech is hoarse and very big4#be ,his ,office is to teach the ,art of ,astronomy1 and all the ,liberal ,sciences4 ,he bringeth unto thee ,good ,familiars2 also he ruleth over #cf ,legions of ,spirits4 ,his ,seal is this1 which1 etc4 7#ec47 ,,camio or ,,caim4--,the ,fifty-third ,spirit is ,camio1 or ,caim4 ,he is a ,great ,president1 and appeareth in the ,form of the ,bird called a ,thrush at first1 but afterwards he putteth on the ,shape of a ,man carrying in his ,hand a ,sharp ,sword4 ,he seemeth to answer in ,burning ,ashes1 or in ,coals of ,fire4 ,he is a ,good ,disputer4 ,his ,office is to give unto ,men the ,understanding of all ,birds1 ,lowing of ,bullocks1 ,barking of ,dogs1 and other ,creatures2 and also of the ,voice of the ,waters4 ,he giveth ,true ,answers of ,things to ,come4 ,he was of the ,order of ,angels1 but now ruleth over #cj ,legions of ,spirits ,infernal4 ,his ,seal is this1 which wear thou1 etc4 7#ed47 ,,murmur1 or ,,murmus4--,the ,fifty-fourth ,spirit is called ,murmur1 or ,murmus1 or ,murmux4 ,he is a ,great ,duke1 and an ,earl2 and appeareth in the ,form of a ,warrior riding upon a ,gryphon1 with a ,ducal ,crown upon his ,head4 ,there do go before him those his ,ministers with great ,trumpets sounding4 ,his ,office is to teach ,philosophy perfectly1 and to constrain ,souls ,deceased to come before the ,exorcist to answer those questions which he may wish to put to them1 if desired4 ,he was partly of the ,order of ,thrones1 and partly of that of ,angels4 ,he now ruleth #cj ,legions of ,spirits4 ,and his ,seal is this1 etc4 7#ee47 ,,orobas4--,the ,fifty-fifth ,spirit is ,orobas4 ,he is a great and ,mighty ,prince1 appearing at first like a ,horse2 but after the command of the ,exorcist he putteth on the ,image of a ,man4 ,his ,office is to discover all things ,past1 ,present1 and to ,come2 also to give ,dignities1 and ,prelacies1 and the ,favour of ,friends and of ,foes4 ,he giveth ,true ,answers of ,divinity1 and of the ,creation of the ,world4 ,he is very faithful unto the ,exorcist1 and will not suffer him to be tempted of any ,spirit4 ,he governeth #bj ,legions of ,spirits4 ,his ,seal is this1 etc4 7#ef47 ,,gremory1 or ,,gamori4--,the ,fifty-sixth ,spirit is ,gremory1 or ,gamori4 ,he is a ,duke ,strong and ,powerful1 and appeareth in the ,form of a ,beautiful ,woman1 with a ,duchess's ,crown tied about her waist1 and riding on a ,great ,camel4 ,his ,office is to tell of all ,things ,past1 ,present1 and to ,come2 and of ,treasures ,hid1 and what they lie in2 and to procure the ,love of ,women both ,young and ,old4 ,he governeth #bf ,legions of ,spirits1 and his ,seal is this1 etc4 7#eg47 ,,os1 or ,,voso4--,the ,fifty-seventh ,spirit is ,oso1 ,os1 or ,voso4 ,he is a ,great ,president1 and appeareth like a ,leopard at the first1 but after a little time he putteth on the ,shape of a ,man4 ,his ,office is to make one cunning in the ,liberal ,sciences1 and to give ,true ,answers of ,divine and ,secret ,things2 also to change a ,man into any ,shape that the ,exorcist pleaseth1 so that he that is so changed will not think any other thing than that he is in verity that ,creature or ,thing he is changed into4 ,he governeth #cjbf ,legions of ,spirits1 and this is his ,seal1 etc4 7#eh47 ,,amy1 or ,,avnas4--,the ,fifty-eighth ,spirit is ,amy1 or ,avnas4 ,he is a ,great ,president1 and appeareth at first in the ,form of a ,flaming ,fire2 but after a while he putteth on the ,shape of a ,man4 ,his office is to make one ,wonderful ,knowing#bg in ,astrology and all the ,liberal ,sciences4 ,he giveth ,good ,familiars1 and can bewray ,treasure that is kept by ,spirits4 ,he governeth #cf ,legions of ,spirits1 and his ,seal is this1 etc4 7#ei47 ,,oriax1 or ,,orias4--,the ,fifty-ninth ,spirit is ,oriax1 or ,orias4 ,he is a ,great ,marquis1 and appeareth in the ,form of a ,lion1#bh riding upon a ,horse ,mighty and ,strong1 with a ,serpent's ,tail2#bi and he holdeth in his ,right ,hand two ,great ,serpents hissing4 ,his ,office is to teach the ,virtues of the ,stars1 and to know the ,mansions of the ,planets1 and how to understand their ,virtues4 ,he also transformeth ,men1 and he giveth ,dignities1 ,prelacies1 and ,confirmation thereof2 also ,favour with ,friends and with ,foes4 ,he doth govern #cj ,legions of ,spirits2 and his ,seal is this1 etc4 7#fj47 ,,vapula1 or ,,naphula4--,the ,sixtieth ,spirit is ,vapula1 or ,naphula4 ,he is a ,duke ,great1 ,mighty1 and ,strong2 appearing in the ,form of a ,lion with ,gryphon's ,wings4 ,his ,office is to make ,men ,knowing in all ,handcrafts and ,professions1 also in ,philosophy1 and other ,sciences4 ,he governeth #cf ,legions of ,spirits1 and his ,seal or ,character is thus made1 and thou shalt wear it as aforesaid1 etc4 7#fa47 ,,zagan4--,the ,sixty-first ,spirit is ,zagan4 ,he is a ,great ,king and ,president1 appearing at first in the ,form of a ,bull with ,gryphon's ,wings2 but after a while he putteth on ,human ,shape4 ,he maketh ,men ,witty4 ,he can turn ,wine into ,water1 and ,blood into ,wine1 also ,water into ,wine4 ,he can turn all ,metals into ,coin of the ,dominion that ,metal is of4 ,he can even make ,fools wise4 ,he governeth #cc ,legions of ,spirits1 and his ,seal is this1 etc4 7#fb47 ,,volac1 or ,,valak1 or ,,valu1 or ,,ualac4--,the ,sixty-second ,spirit is ,volac1 or ,valak1 or ,valu4 ,he is a ,president ,mighty and ,great1 and appeareth like a ,child with ,angel's ,wings1 riding on a ,two-headed ,dragon4 ,his ,office is to give ,true ,answers of ,hidden ,treasures1 and to tell where ,serpents may be seen4 ,the which he will bring unto the ,exorciser without any ,force or ,strength being by him employed4 ,he governeth #ch ,legions of ,spirits1 and his ,seal is thus4 7#fc47 ,,andras4--,the ,sixty-third ,spirit is ,andras4 ,he is a ,great ,marquis1 appearing in the ,form of an ,angel with a ,head like a ,black ,night ,raven1 riding upon a strong ,black ,wolf1 and having a ,sharp and ,bright ,sword flourished aloft in his hand4 ,his ,office is to sow ,discords4 ,if the ,exorcist have not a care1 he will slay both him and his fellows4 ,he governeth #cj ,legions of ,spirits1 and this is his ,seal1 etc4 7#fd47 ,,haures1 or ,,hauras1 or ,,havres1 or ,,flauros4--,the ,sixty-fourth ,spirit is ,haures1 or ,hauras1 or ,havres1 or ,flauros4 ,he is a ,great ,duke1 and appeareth at first like a ,leopard1 ,mighty1 ,terrible1 and ,strong1 but after a while1 at the ,command of the ,exorcist1 he putteth on ,human ,shape with ,eyes ,flaming and ,fiery1 and a most ,terrible ,countenance4 ,he giveth ,true ,answers of all things1 ,present1 ,past1 and to ,come4 ,but if he be not commanded into a ,triangle1 1 he will ,lie in all these ,things1 and deceive and beguile the ,exorcist in these things1 or in such and such business4 ,he will1 lastly1 talk of the ,creation of the ,world1 and of ,divinity1 and of how he and other ,spirits fell4 ,he destroyeth and burneth up those who be the ,enemies of the ,exorcist should he so desire it2 also he will not suffer him to be tempted by any other ,spirit or otherwise4 ,he governeth #cf ,legions of ,spirits1 and his ,seal is this1 to be worn as a ,lamen1 etc4 7#fe47 ,,andrealphus4--,the ,sixty-fifth ,spirit is ,andrealphus4 ,he is a ,mighty ,marquis1 appearing at first in the form of a ,peacock1 with great ,noises4 ,but after a time he putteth on ,human shape4 ,he can teach ,geometry perfectly4 ,he maketh ,men very subtle therein2 and in all ,things pertaining unto ,mensuration or ,astronomy4 ,he can transform a ,man into the ,likeness of a ,bird4 ,he governeth #cj ,legions of ,infernal ,spirits1 and his ,seal is this1 etc4 7#ff47 ,,cimejes1 or ,,cimeies1 or ,,kimaris4--,the ,sixty-sixth ,spirit is ,cimejes1 or ,cimeies1 or ,kimaris4 ,he is a ,marquis1 ,mighty1 ,great1 ,strong and ,powerful1 appearing like a ,valiant ,warrior riding upon a goodly ,black ,horse4 ,he ruleth over all ,spirits in the parts of ,africa4 ,his ,office is to teach perfectly ,grammar1 ,logic1 ,rhetoric1 and to discover things ,lost or ,hidden1 and ,treasures4 ,he governeth #bj ,legions of ,infernals2 and his ,seal is this1 etc4 7#fg47 ,,amdusias1 or ,,amdukias4--,the ,sixty-seventh ,spirit is ,amdusias1 or ,amdukias4 ,he is a ,duke ,great and ,strong1 appearing at first like a ,unicorn1 but at the request of the ,exorcist he standeth before him in ,human ,shape1 causing ,trumpets1 and all manner of ,musical ,instruments to be heard1 but not soon or immediately4 ,also he can cause ,trees to bend and incline according to the ,exorcist's ,will4 ,he giveth ,excellent ,familiars4 ,he governeth #bi ,legions of ,spirits4 ,and his ,seal is this1 etc4 7#fh47 ,,belial4--,the ,sixty-eighth ,spirit is ,belial4 ,he is a ,mighty and a ,powerful ,king1 and was created next after ,,lucifer4 ,he appeareth in the ,form of ,two ,beautiful ,angels sitting in a ,chariot of ,fire4 ,he speaketh with a ,comely ,voice1 and declareth that he fell first from among the worthier sort1 that were before ,michael1 and other ,heavenly ,angels4 ,his ,office is to distribute ,presentations and ,senatorships1 etc42 and to cause favour of ,friends and of ,foes4 ,he giveth excellent ,familiars1 and governeth #ej ,legions of ,spirits4 ,note well that this ,king ,belial must have ,offerings1 ,sacrifices and ,gifts presented unto him by the ,exorcist1 or else he will not give ,true ,answers unto his ,demands4 ,but then he tarrieth not one hour in the ,truth1 unless he be constrained by ,divine ,power4 ,and his ,seal is this1 which is to be worn as aforesaid1 etc4 7#fi47 ,,decarabia4--,the ,sixty-ninth ,spirit is ,decarabia4 ,he appeareth in the ,form of a ,star in a ,pentacle1 at first2 but after1 at the command of the ,exorcist1 he putteth on the image of a ,man4 ,his ,office is to discover the ,virtues of ,birds and ,precious ,stones1 and to make the ,similitude of all kinds of ,birds to fly before the ,exorcist1 singing and drinking as natural ,birds do4 ,he governeth #cj ,legions of ,spirits1 being himself a ,great ,marquis4 ,and this is his ,seal1 which is to be worn1 etc4 7#gj47 ,,seere1 ,,sear1 or ,,seir4--,the ,seventieth ,spirit is ,seere1 ,sear1 or ,seir4 ,he is a ,mighty ,prince1 and ,powerful1 under ,,amaymon1 ,king of the ,east4 ,he appeareth in the ,form of a ,beautiful ,man1 riding upon a ,winged ,horse4 ,his ,office is to go and come2 and to bring abundance of things to pass on a sudden1 and to carry or recarry anything whither thou wouldest have it to go1 or whence thou wouldest have it from4 ,he can pass over the whole ,earth in the twinkling of an ,eye4 ,he giveth a ,true relation of all sorts of ,theft1 and of ,treasure hid1 and of many other things4 ,he is of an indifferent ,good ,nature1 and is willing to do anything which the ,exorcist desireth4 ,he governeth #bf ,legions of ,spirits4 ,and this his ,seal is to be worn1 etc4 7#ga47 ,,dantalion4--,the ,seventy-first ,spirit is ,dantalion4 ,he is a ,duke ,great and ,mighty1 appearing in the ,form of a ,man with many ,countenances1 all ,men's and ,women's ,faces2 and he hath a ,book in his right hand4 ,his ,office is to teach all ,arts and ,sciences unto any2 and to declare the ,secret ,counsel of any one2 for he knoweth the ,thoughts of all ,men and ,women1 and can change them at his ,will4 ,he can cause ,love1 and show the ,similitude of any person1 and show the same by a ,vision1 let them be in what part of the ,world they ,will4 ,he governeth #cf ,legions of ,spirits2 and this is his ,seal1 which wear thou1 etc4 7#gb47 ,,andromalius4--,the ,seventy-second ,spirit in ,order is named ,andromalius4 ,he is an ,earl1 ,great and ,mighty1 appearing in the ,form of a ,man holding a ,great ,serpent in his ,hand4 ,his ,office is to bring back both a ,thief1 and the ,goods which be stolen2 and to discover all ,wickedness1 and ,underhand ,dealing2 and to punish all ,thieves and other ,wicked ,people and also to discover ,treasures that be ,hid4 ,he ruleth over #cf ,legions of ,spirits4 ,his ,seal is this1 the which wear thou as aforesaid1 etc4 ,,these be the #gb ,mighty ,kings and ,princes which ,king ,solomon ,commanded into a ,vessel of ,brass1 together with their ,legions4 ,of whom ,,belial1 ,,bileth1 ,,asmoday1 and ,,gaap1 were ,chief4 ,and it is to be noted that ,solomon did this because of their pride1 for he never declared other reason why he thus bound them4 ,and when he had thus bound them up and sealed the ,vessel1 he by ,divine ,power did chase them all into a deep ,lake or ,hole in ,babylon4 ,and they of ,babylon1 wondering to see such a thing1 they did then go wholly into the ,lake1 to break the ,vessel open1 expecting to find great store of ,treasure therein4 ,but when they had broken it open1 out flew the ,chief ,spirits immediately1 with their ,legions following them2 and they were all restored to their former places except ,,belial1 who entered into a certain ,image1 and thence gave answers unto those who did offer ,sacrifices unto him1 and did worship the ,image as their ,god1 etc4 ,footnote #ac3 ,or ,dominions1 as they are usually termed4 ,footnote #ad3 ,to protect him from the flaming breath of the enraged ,spirit2 the design is given at the end of the instructions for the ,magical ,circle1 etc41 later on in the ,goetia4 ,footnote #ae3 ,in some ,codices written ,morax1 but ,i consider the above the correct orthography4 ,footnote #af3 ,figure #cj4 ,footnote #ag3 ,figure #ca4 ,footnote #ah3 ,see ante1 ,spirit ,no4 #ac4 ,footnote #ai3 ,one or two ,codices have 8invincible10 but 8invisible0 is given in the majority4 ,yet the form of appearance of ,foras as a strong man might warrant the former1 though from the nature of his offices the invincibility would probably be rather on the mental than on the physical plane4 ,footnote #bj3 ,in one ,codex of the seventeenth century1 very badly written1 it might be read 8,ox0 instead of 8,wolf40--,,trans4 ,for me he appeared always like an ox1 and very dazed4--,,ed4 ,footnote #ba3 ,or ,warriors1 or ,men-at-,arms4 ,footnote #bb3 ,or 8with the ,head of a ,lion10 or 8having a ,lion's ,head10 in some ,codices4 ,footnote #bc3 ,he can nowadays converse in sound though colloquial ,coptic4--,,ed4 ,footnote #bd3 ,or ,warrior4 ,footnote #be3 ,thus expressed in the ,codices4 ,footnote #bf3 ,should be #cj4 ,for these #gb ,great ,spirits of the ,book ,goetia are all ,princes and ,leaders of numbers4 ,footnote #bg3 ,thus in the actual ,text4 ,footnote #bh3 ,or 8with the ,face of a ,lion40 ,footnote #bi3 ,the horse1 or the ,markis8--,,ed4 ,,observations4 ,first1 thou shalt know and observe the ,moon's ,age for thy working4 ,the best days be when the ,moon ,luna is #b1 #d1 #f1 #h1 #aj1 #ab1 or #ad days old1 as ,solomon saith2 and no other days be profitable4 ,the ,seals of the #gb ,kings are to be made in ,metals4 ,the ,chief ,kings' in ,sol 7,gold72 ,marquises' in ,luna 7,silver72 ,dukes' in ,venus 7,copper72 ,prelacies' in ,jupiter 7,tin72 ,knights' in ,saturn 7,lead72 ,presidents' in ,mercury 7,mercury72 ,earls' in ,venus 7,copper71 and ,luna 7,silver71 alike equal1 etc4 ,,these #gb ,kings be under the ,power of ,,amaymon1 ,,corson1 ,,zimimay or ,,ziminair1 and ,g,,ap1 who are the ,four ,great ,kings ruling in the ,four ,quarters1 or ,cardinal ,points1#cj viz43 ,east1 ,west1 ,north1 and ,south1 and are not to be called forth except it be upon ,great ,occasions2 but are to be ,invocated and ,commanded to send such or such a ,spirit that is under their ,power and ,rule1 as is shown in the following ,invocations or ,conjurations4 ,and the ,chief ,kings may be bound from #i till #ab o'clock at ,noon1 and from #c till ,sunset2 ,marquises may be bound from #c in the afternoon till #i at ,night1 and from #i at ,night till ,sunrise2 ,dukes may be bound from ,sunrise till ,noonday in ,clear ,weather2 ,prelates may be bound any hour of the ,day2 ,knights may from ,dawning of ,day till ,sunrise1 or from #d o'clock till ,sunset2 ,presidents may be bound any time1 excepting ,twilight1 at ,night1 unless the ,king whom they are under be ,invocated2 and ,counties or ,earls any hour of the ,day1 so it be in ,woods1 or in any other places whither men resort not1 or where no noise is1 etc4 ,footnote #cj3 ,these four ,great ,kings are usually called ,oriens1 or ,uriens1 ,paymon or ,paymonia1 ,ariton or ,egyn1 and ,amaymon or ,amaimon4 ,by the ,rabbins they are frequently entitled3 ,samael1 ,azazel1 ,azel1 and ,mahazael4 ,,classified ,,list ,,of ,,the #gb ,,chief ,,spirits ,,of ,,the ,,goetia1 ,,according ,,to ,,respective ,,rank4 7,seal in ,gold47 ,,kings4--7#a47 ,bael2 7#i47 ,paimon2 7#ac47 ,beleth2 7#bj47 ,purson2 7#cb47 ,asmoday2 7#de47 ,vin2 7#ea47 ,balam2 7#fa47 ,zagan2 7#fh47 ,belial4 7,seal in ,copper47 ,,dukes4--7#b47 ,agares2 7#f47 ,valefor2 7#h47 ,barbatos2 7#aa47 ,gusion2 7#ae47 ,eligos2 7#af47 ,zepar2 7#ah47 ,bathim2 7#ai47 ,sallos2 7#bc47 ,aim2 7#bf47 ,bun2 7#bh47 ,berith2 7#bi47 ,astaroth2 7#da47 ,focalor2 7#db47 ,vepar2 7#dg47 ,vual2 7#di47 ,crocell2 7#eb47 ,alloces2 7#ed47 ,murmur2 7#ef47 ,gremory2 7#fj47 ,vapula2 7#fd47 ,haures2 7#fg47 ,amdusias2 7#ga47 ,dantalion4 7,seal in ,tin47 ,,princes ,,and ,,prelates4--7#c47 ,vassago2 7#ab47 ,sitri2 7#bb47 ,ipos2 7#cc47 ,gap2 7#cf47 ,stolas2 7#ee47 ,orobas2 7#gj47 ,seere4 7,seal in ,silver47 ,,marquises4--7#d47 ,samigina2 7#g47 ,amon2 7#ad47 ,leraj2 7#bd47 ,naberius2 7#bg47 ,ronov2 7#cj47 ,forneus2 7#ce47 ,marchosias2 7#cg47 ,phenex2 7#dc47 ,sabnock2 7#dd47 ,shax2 7#ei47 ,orias2 7#fc47 ,andras2 7#fe47 ,andrealphus2 7#ff47 ,cimeies2 7#fi47 ,decarabia4 7,seal in ,mercury47 ,,presidents4--7#e47 ,marbas2 7#aj47 ,buer2 7#ag47 ,botis2 7#ba47 ,marax2 7#be47 ,glasya-,labolas2 7#ca47 ,foras2 7#cc47 ,gap2 7#ci47 ,malphas2 7#dh47 ,hagenti2 7#ec47 ,cam2 7#eg47 ,ose2 7#eh47 ,amy2 7#fa47 ,zagan2 7#fb47 ,valac4 7,seal in ,copper and ,silver alike equal47 ,,earls1 or ,,counts4--7#ag47 ,botis2 7#ba47 ,marax2 7#be47 ,glasya-,labolas2 7#bg47 ,ronov2 7#cd47 ,furfur2 7#ch47 ,halphas2 7#dj47 ,rum2 7#de47 ,vin2 7#df47 ,bifrons2 7#gb47 ,andromalius4 7,seal in ,lead47 ,,knights4--7#ej47 ,furcas4 ,,note4--,it will be remarked that several among the above ,spirits possess two titles of different ranks2 e4g41 7#de47 ,vin is both ,king and ,earl2 7#be47 ,glasya-,labolas is both ,president and ,earl1 etc4 8,prince0 and 8,prelate0 are apparently used as interchangeable terms4 ,probably the ,seals of ,earls should be made of ,iron1 and those of ,presidents in mixture either of ,copper and ,silver1 or of ,silver and ,mercury2 as otherwise the ,metal of one ,planet1 ,mars1 is excluded from the ,list2 the ,metals attributed to the ,seven ,planets being3 to ,saturn1 ,lead2 to ,jupiter1 ,tin2 to ,mars1 ,iron2 to the ,sun1 ,gold2 to ,venus1 ,copper2 to ,mercury1 ,mercury and mixtures of ,metals1 and to ,luna1 ,silver4 ,in a manuscript codex by ,dr4 ,rudd1 which is in the ,british ,museum1 ,hebrew names of these #gb ,spirits are given2 but it appears to me that many are manifestly incorrect in orthography4 ,the codex in question1 though beautifully written1 also contains many other errors1 particularly in the ,sigils4 ,such as they are1 these names in the ,hebrew of ,dr4 ,rudd are here shown4 7,see ,figures #ha to #aeb inclusive47 ,,the ,,magical ,,circle4 ,this is the ,form of the ,magical ,circle of ,king ,solomon1 the which he made that he might preserve himself therein from the malice of these ,evil ,spirits4 7,see ,frontispiece1 ,figure #aec47 ,this ,magical ,circle is to be made #i feet across1 and the ,divine ,names are to be written around it1 beginning at ,,ehyeh1 and ending at ,,levanah1 ,luna4 7,colours4--,the space between the outer and inner circles1 where the serpent is coiled1 with the ,hebrew names written along his body1 is bright deep yellow4 ,the square in the centre of the circle1 where the word 8,master0 is written1 is filled in with red4 ,all names and letters are in black4 ,in the ,hexagrams the outer triangles where the letters ,a1 ,d1 ,o1 ,n1 ,a1 ,i1 appear are filled in with bright yellow1 the centres1 where the ,t-shaped crosses are1 blue or green4 ,in the ,pentagrams outside the circle1 the outer triangles where 8,te1 tra1 gram1 ma1 ton10 is written1 are filled in bright yellow1 and the centres with the ,t crosses written therein are red4#ca7 ,footnote #ca3 ,the coiled serpent is only shown in one private codex1 the ,hebrew names being in most cases simply written round in a somewhat spiral arrangement within the double circle4 ,it is to be remembered that ,hebrew is always written from right to left1 instead of from left to right like ordinary ,european languages4 ,the small ,maltese crosses are placed to mark the conclusion of each separate set of ,hebrew names4 ,these names are those of ,deity ,angels and ,archangels allotted by the ,qabalists to each of the #i first ,sephiroth or ,divine ,emanations4 ,in ,english letters they run thus1 beginning from the head of the serpent3 ,ehyeh ,kether ,metatron ,chaioth ,ha-,qadehs ,rashith ,ha-,galgalim ,s4,p4,m4 7for 8,sphere of the ,primum ,mobile07 ,iah ,chokmah ,ratziel ,auphanim ,masloth ,s4,s4,f 7for 8,sphere of the ,fixed ,stars10 or ,s4,z4 for 8,sphere of the ,zodiac07 ,iehovah ,eolhim ,binah ,tzaphquiel ,aralim ,shabbathai ,s4 7for 8,sphere07 of ,saturn ,el ,chesed ,tzadquiel ,chaschmalim ,tzedeq ,s4 of ,jupiter ,elohim ,gibor ,geburah ,kamael ,seraphim ,madim ,s4 of ,mars ,iehovah ,eloah ,va-,dath ,tiphereth ,raphal ,malakim ,shemesh ,s4 of the ,sun ,iehovah ,tzabaoth ,netzach ,haniel ,elohim ,nogah ,s4 of ,venus4 ,elohim ,tzabaoth ,hod ,michal ,beni ,elohim ,kokav ,s4 of ,mercury ,shadda ,el ,chai ,iesod ,gabriel ,cherubim ,levanah ,s4 of the ,moon 4 ,,the ,,magical ,,triangle ,,of ,,solomon4 ,this is the ,form of the ,magical ,triangle1 into the which ,solomon did command the ,evil ,spirits4 ,it is to be made at #b feet distance from the ,magical ,circle and it is #c feet across4 7,see ,frontispiece ,figure #aed47 ,note that this triangle is to be placed toward that quarter whereunto the ,spirit belongeth4 ,and the base of the triangle is to be nearest unto the ,circle1 the apex pointing in the direction of the quarter of the ,spirit4 ,observe thou also the ,moon in thy working1 as aforesaid1 etc4 ,anaphaxeton is sometimes written ,anepheneton4 7,colours4--,triangle outlined in black2 name of ,michael black on white ground2 the three ,names without the triangle written in red2 circle in centre entirely filled in in dark green47 ,,the ,,hexagram ,,of ,,solomon4 ,this is the ,form of the ,hexagram of ,solomon1 the figure whereof is to be made on parchment of a calf's skin1 and worn at the skirt of thy white vestment1 and covered with a cloth of fine linen white and pure1 the which is to be shown unto the ,spirits when they do appear1 so that they be compelled to take human shape upon them and be obedient4 7,colours4--,circle1 ,hexagon1 and ,t cross in centre outlined in black1 ,maltese crosses black2 the five exterior triangles of the ,hexagram where ,te1 tra1 gram1 ma1 ton1 is written1 are filled in with bright yellow2 the ,t cross in centre is red1 with the three little squares therein in black4 ,the lower exterior triangle1 where the ,sigil is drawn in black1 is left white4 ,the words 8,tetragrammaton0 and 8,tau0 are in black letters2 and ,,agla with ,alpha and ,omega in red letters47 ,,the ,,pentagram ,,of ,,solomon4 ,this is the ,form of ,pentagram of ,solomon1 the figure whereof is to be made in ,sol or ,luna 7,gold or ,silver71 and worn upon thy breast2 having the ,seal of the ,spirit required upon the other side thereof4 ,it is to preserve thee from danger1 and also to command the ,spirits by4 7,colours4--,circle and pentagram outlined in black4 ,names and ,sigils within ,pentagram black also4 8,tetragrammaton0 in red letters4 ,ground of centre of ,pentagram1 where 8,soluzen0 is written1 green4 ,external angles of ,pentagram where 8,abdia10 8,ballaton10 8,halliza10 etc41 are written1 blue47 ,,the ,,magic ,,ring ,,or ,,disc ,,of ,,solomon4 ,this is the ,form of the ,magic ,ring1 or rather ,disc1 of ,solomon1 the figure whereof is to be made in gold or silver4 ,it is to be held before the face of the exorcist to preserve him from the stinking sulphurous fumes and flaming breath of the ,evil ,spirits4 7,colour4--,bright yellow4 ,letters1 black47 ,,the ,,vessel ,,of ,,brass4 ,this is the ,form of the ,vessel of ,brass wherein ,king ,solomon did shut up the ,evil ,spirits1 etc4 7,see ,figures #aeh and #aei47 7,somewhat different forms are given in the various codices4 ,the seal in ,figure #afj was made in brass to cover this vessel with at the top4 ,this history of the genii shut up in the brazen vessel by ,king ,solomon recalls the story of 8,the ,fisherman and the ,jinni0 in 8,the ,arabian ,nights40 ,in this tale1 however1 there was only one jinni shut up in a vessel of yellow brass the which was covered at the top with a leaden seal4 ,this jinni tells the fisherman that his name is ,sakhr1 or ,sacar47 7,colour4--,bronze4 ,letters4--,black on a red band47 ,,the ,,secret ,,seal ,,of ,,solomon4 ,this is the ,form of the ,secret ,seal of ,solomon1 wherewith he did bind and seal up the aforesaid ,spirits with their legions in the ,vessel of ,brass4 ,this seal is to be made by one that is clean both inwardly and outwardly1 and that hath not defiled himself by any woman in the space of a month1 but hath in prayer and fasting desired of ,god to forgive him all his sins1 etc4 ,it is to be made on the day of ,mars or ,saturn 7,tuesday or ,saturday7 at night at #ab o'clock1 and written upon virgin parchment with the blood of a black cock that never trode hen4 ,note that on this night the moon must be increasing in light 7i4e41 going from new to full7 and in the ,zodiacal ,sign of ,virgo4 ,and when the seal is so made thou shalt perfume it with alum1 raisins dried in the sun1 dates1 cedar and lignum aloes4 ,also1 by this seal ,king ,solomon did command all the aforesaid ,spirits in the ,vessel of ,brass1 and did seal it up with this same seal4 ,he by it gained the love of all manner of persons1 and overcame in battle1 for neither weapons1 nor fire1 nor water could hurt him4 ,and this privy seal was made to cover the vessel at the top withal1 etc4 ,note3 ,figures #afb to #agd inclusive are interesting as showing a marked resemblance to the central design of the ,secret ,seal4 ,it will be observed that the evident desire is to represent hieroglyphically a person raising his or her hands in adoration4 ,nearly all are stone sepulchral steles1 and the execution of them is rough and primitive in the extreme4 ,most are in the ,muse du ,louvre at ,paris4 ,figures #afb and #afc are from the district of ,constantine and show a figure raising its arms in adoration4 ,in ,figure #afd1 also from ,constantine1 the person bears a palm branch in the right hand4 ,above is a hieroglyphic representing either the ,lunar ,disc or the ,sun in the heavens2 but more probably the former4 ,figure #afe is a more complicated stele4 ,above is the symbol already mentioned1 then comes the sign of the ,pentagram1 represented by a five-pointed star1 towards which the person raises his or her hands4 ,besides the latter is a rude form of caduceus4 ,a brief inscription follows in the ,punic character4 ,the ,punic or ,carthaginian language is usually considered to have been a dialect of ,phnician1 and ,carthage was of course a colony of ,tyre4 ,beneath the ,tunic inscription is a horse's head in better drawing than the sculpture of the rest of the stele1 which would seem to imply that the rudeness of the representation of the human figure is intentional4 ,this and the following stele are also from ,constantine4 ,in ,figure #aff again1 the horse is best delineated by far4 ,in addition to the other symbols there is either a hand or a foot1 for it is almost impossible to distinguish which1 at the head of the stele1 followed by an egg-and-tongue moulding4 ,the figure of the person with the arms raised is treated as a pure hieroglyphic and is placed between two rude caducei4 ,the ,lunar or ,solar ,symbol follows4 ,figure #afg1 also from ,constantine1 shows the last-mentioned symbol above4 ,the figure with the arms raised is simply a hieroglyph1 and is placed between an arm and hand on the one side1 and a rude caduceus on the other4 ,figure #afh shows the person holding a rude caduceus in the right hand1 and standing above a dolphin4 ,this latter1 as in the case of the horse in #afe and #aff1 is by far the best delineated4 ,figure #afi1 this also being from ,constantine1 shows the usual human hieroglyph between a caduceus and a crescent4 ,figure #agj is from the site of ancient ,carthage4 ,it is very rough in workmanship1 and the designs are mere scratchings on the stone4 ,the ensemble has the effect of an evil ,sigil4 ,figure #aga is also from ,carthage and the various symbols appear to have become compressed into and synthesised in the form of a peculiarly evil-looking caduceus4 ,figure #agb is from the decoration of a sepulchral urn found at ,oldenburgh in ,germany4 ,it is remarkable as showing the same hieroglyphic human form with the crescent above2 the latter in the ,secret ,seal of ,solomon has a flattened top1 and is therefore more like a bowl1 and is placed across the hieroglyph4 ,figure #agc is an ,egyptian design which would show an analogy between the symbol and the idea of the force of the creation4 ,figure #agd is a stele from ,phnicia somewhat similar to the others1 except that the rudimentary caducei in ,figures #aff and #agj are here replaced by two roughly drawn ,ionic columns4 ,these last three designs are taken from the work of the ,chevalier ,emile ,soldi-,colbert de ,beaulieu1 on the 8,langue ,sacre40 ,in ,figure #age is given the ,seal of the ,spirit ,,halahel4 ,this ,spirit is said to be under the rule of ,,bael1 and to be of a mixed nature1 partly good and partly evil1 like the spirits of ,theurgia-,goetia which follow in the second book of the ,lemegeton4 ,,the ,,other ,,magical ,,requisites4 ,the other magical requisites are3 a sceptre1 a sword1 a mitre1 a cap1 a long white robe of linen1 and other garments for the purpose2#cb also a girdle of lion's skin three inches broad1 with all the names written about it which be round the outmost part of the ,magical ,circle4 ,also perfumes1 and a chafing-dish of charcoal kindled to put the fumes on1 to smoke or perfume the place appointed for action2 also anointing oil to anoint thy temples and thine eyes with2 and fair water to wash thyself in4 ,and in so doing1 thou shalt say as ,david said3 ,,the ,,adoration ,,at ,,the ,,bath4 8,thou shalt purge me with hyssop1 ,o ,lord6 and ,i shall be clean3 ,thou shalt wash me1 and ,i shall be whiter than snow40 ,and at the putting on of thy garments thou shalt say3 ,,the ,,adoration ,,at ,,the ,,induing ,,of ,,the ,,vestments4 8,by the figurative mystery of these holy vestures 7or of this holy vestment7 ,i will clothe me with the armour of salvation in the strength of the ,most ,high1 ,,anchor2 ,,amacor2 ,,amides2 ,,theodinias2 ,,anitor2 that my desired end may be effected through ,thy strength1 ,o ,,adonai6 unto ,whom the praise and glory will for ever and ever belong6 ,amen60 ,after thou hast so done1 make prayers unto ,god according unto thy work1 as ,solomon hath commanded4 ,footnote #cb3 ,in many ,codices it is written 8a sceptre or sword1 a mitre or cap40 ,by the 8other garments0 would be meant not only under-garments1 but also mantles of different colours4 ,,the ,,conjuration ,,to ,,call ,,forth ,,any ,,of ,,the ,,aforesaid ,,spirits4 ,i do invocate and conjure thee1 ,o ,spirit1 ,n4#cc2 and being with power armed from the ,,supreme ,,majesty1 ,i do strongly command thee1 by ,,beralanensis1 ,,baldachiensis1 ,,paumachia1 and ,,apologiae ,,sedes2 by the most ,powerful ,princes1 ,genii1 ,liachid1 and ,ministers of the ,tartarean ,abode2 and by the ,chief ,prince of the ,seat of ,apologia in the ,ninth ,legion1 ,i do invoke thee1 and by invocating conjure thee4 ,and being armed with power from the ,,supreme ,,majesty1 ,i do strongly command thee1 by ,him ,who spake and it was done1 and unto whom all creatures be obedient4 ,also ,i1 being made after the image of ,,god1 endued with power from ,,god and created according unto ,his will1 do exorcise thee by that most mighty and powerful name of ,,god1 ,,el1 strong and wonderful2 ,o thou ,spirit ,n4 ,and ,i command thee and ,him who spake the ,word and ,,his ,,fiat was accomplished1 and by all the names of ,god4 ,also by the names ,,adonai1 ,,el1 ,,elohim1 ,,elohi1 ,,ehyeh1 ,,asher ,,ehyeh1 ,,zabaoth1 ,,elion1 ,,iah1 ,,tetragrammaton1 ,,shaddai1 ,,lord ,,god ,,most ,,high1 ,i do exorcise thee and do powerfully command thee1 ,o thou ,spirit ,n41 that thou dost forthwith appear unto me here before this ,circle in a fair human shape1 without any deformity or tortuosity4 ,and by this ineffable name1 ,,tetragrammaton ,,iehovah1 do ,i command thee1 at the which being heard the elements are overthrown1 the air is shaken1 the sea runneth back1 the fire is quenched1 the earth trembleth1 and all the hosts of the celestials1 terrestrials1 and infernals do tremble together1 and are troubled and confounded4 ,wherefore come thou1 ,o ,spirit ,n41 forthwith1 and without delay1 from any or all parts of the world wherever thou mayest be1 and make rational answers unto all things that ,i shall demand of thee4 ,come thou peaceably1 visibly1 and affably1 now1 and without delay1 manifesting that which ,i shall desire4 ,for thou art conjured by the name of the ,,living and ,,true ,,god1 ,,helioren1 wherefore fulfil thou my commands1 and persist thou therein unto the end1 and according unto mine interest1 visibly and affably speaking unto me with a voice clear and intelligible without any ambiguity4 ,repeat this conjuration as often as thou pleasest1 and if the ,spirit come not yet1 say as followeth3 ,,the ,,second ,,conjuration4 ,i do invocate1 conjure1 and command thee1 ,o thou ,spirit ,n41 to appear and to show thyself visibly unto me before this ,circle in fair and comely shape1 without any deformity or tortuosity2 by the name and in the name ,,iah and ,,vau1 which ,adam heard and spake2 and by the name of ,,god1 ,,agla1 which ,lot heard and was saved with his family2 and by the name ,,ioth1 which ,jacob heard from the angel wrestling with him1 and was delivered from the hand of ,esau his brother2 and by the name ,,anaphaxeton which ,aaron heard and spake and was made wise2 and by the name ,,zabaoth1 which ,moses named and all the rivers were turned into blood2 and by the name ,,asher ,,ehyeh ,,oriston1 which ,moses named1 and all the rivers brought forth frogs1 and they ascended into the houses1 destroying all things2 and by the name ,,elion1 which ,moses named1 and there was great hail such as had not been since the beginning of the world2 and by the name ,,adonai1 which ,moses named1 and there came up locusts1 which appeared upon the whole land1 and devoured all which the hail had left2 and by the name ,,schema ,,amathia which ,ioshua called upon1 and the sun stayed his course2 and by the name ,,alpha and ,,omega1 which ,daniel named1 and destroyed ,bel1 and slew the ,dragon2 and in the name ,,emmanuel1 which the three children1 ,shadrach1 ,meshach and ,abed-nego1 sang in the midst of the fiery furnace1 and were delivered2 and by the name ,,hagios2 and by the ,,seal#cd ,,of ,,adoni2 and by ,,ischyros1 ,,athanatos1 ,,paracletos2 and by ,o ,,theos1 ,,ictros1 ,,athanatos2 and by these three secret names1 ,,agla1 ,,on1 ,,tetragrammaton1 do ,i adjure and constrain thee4 ,and by these names1 and by all the other names of the ,,living and ,,true ,,god1 the ,,lord ,,almighty1 ,i do exorcise and command thee1 ,o ,spirit ,n41 even by ,him ,who spake the ,word and it was done1 and to ,whom all creatures are obedient2 and by the dreadful judgments of ,,god2 and by the uncertain ,sea of ,glass1 which is before the ,,divine ,,majesty1 mighty and powerful2 by the four beasts before the throne1 having eyes before and behind2 by the fire round about the throne2 by the holy angels of ,heaven2 and by the mighty wisdom of ,,god2 ,i do potently exorcise thee1 that thou appearest here before this ,circle1 to fulfil my will in all things which shall seem good unto me2 by the ,seal of ,,basdathea ,,baldachia2 and by this name ,,primeumaton1 which ,moses named1 and the earth opened1 and did swallow up ,kora1 ,dathan1 and ,abiram4 ,wherefore thou shalt make faithful answers unto all my demands1 ,o ,spirit ,n41 and shalt perform all my desires so far as in thine office thou art capable hereof4 ,wherefore1 come thou1 visibly1 peaceably1 and affably1 now without delay1 to manifest that which ,i desire1 speaking with a clear and perfect voice1 intelligibly1 and to mine understanding4 ,if he come not yet at the rehearsal of these two first conjurations 7but without doubt he will71 say on as followeth2 it being a constraint3 ,,the ,,constraint4 ,i do conjure thee1 ,o thou ,spirit ,n41 by all the most glorious and efficacious names of the ,,most ,,great ,,and ,,incomprehensible ,,lord ,,god ,,of ,,hosts1 that thou comest quickly and without delay from all parts and places of the earth and world wherever thou mayest be1 to make rational answers unto my demands1 and that visibly and affably1 speaking with a voice intelligible unto mine understanding as aforesaid4 ,i conjure and constrain thee1 ,o thou ,spirit ,n41 by all the names aforesaid2 and in addition by these seven great names wherewith ,solomon the ,wise bound thee and thy companions in a ,vessel of ,brass1 ,,adonai1 ,,preyai or ,,prerai1 ,,tetragrammaton1 ,,anaphaxeton or ,,anepheneton1 ,,inessenfatoal or ,,inessenfatall1 ,,pathtumon or ,,pathatumon1 and ,,itemon2 that thou appearest here before this ,circle to fulfil my will in all things that seem good unto me4 ,and if thou be still so disobedient1 and refusest still to come1 ,i will in the power and by the power of the name of the ,,supreme ,,and ,,everlasting ,,lord ,,god ,,who created both thee and me and all the world in six days1 and what is contained therein1 ,,eie1 ,,saraye1 and by the power of this name ,,primeumaton which commandeth the whole host of ,heaven1 curse thee1 and deprive thee of thine office1 joy1 and place1 and bind thee in the depths of the ,bottomless ,pit or ,abyss1 there to remain unto the ,day of the ,last ,judgment4 ,and ,i will bind thee in the ,eternal ,fire1 and into the ,lake of ,flame and of ,brimstone1 unless thou comest quickly and appearest here before this ,circle to do my will4 ,therefore1 come thou6 in and by the holy names ,,adonai1 ,,zabaoth1 ,,adonai1 ,,amioran4 ,come thou6 for it is ,,adonai who commandest thee4 ,if thou hast come thus far1 and yet he appeareth not1 thou mayest be sure that he is sent unto some other place by his ,king1 and cannot come2 and if it be so1 invocate the ,king as here followeth1 to send him4 ,but if he do not come still1 then thou mayest be sure that he is bound in chains in hell1 and that he is not in the custody of his ,king4 ,if so1 and thou still hast a desire to call him even from thence1 thou must rehearse the general curse which is called the ,spirits' ,chain4 ,here followeth1 therefore1 the ,invocation of the ,king3#ce ,,the ,,invocation ,,of ,,the ,,king4 ,o thou great1 powerful1 and mighty ,,king ,,amaimon1 who bearest rule by the power of the ,,supreme ,,god ,,el over all spirits both superior and inferior of the ,infernal ,orders in the ,dominion of the ,east2 ,i do invocate and command thee by the especial and true name of ,god2 and by that ,god that ,thou ,worshippest2 and by the ,seal of thy creation2 and by the most mighty and powerful name of ,,god1 ,,iehovah ,,tetragrammaton who cast thee out of heaven with all other infernal spirits2 and by all the most powerful and great names of ,,god who created ,heaven1 and ,earth1 and ,hell1 and all things in them contained2 and by their power and virtue2 and by the name ,,primeumaton who commandeth the whole host of ,heaven2 that thou mayest cause1 enforce1 and compel the ,spirit ,n4 to come unto me here before this ,circle in a fair and comely shape1 without harm unto me or unto any other creature1 to answer truly and faithfully unto all my requests2 so that ,i may accomplish my will and desire in knowing or obtaining any matter or thing which by office thou knowest is proper for him to perform or accomplish1 through the power of ,,god1 ,,el1 ,who created and doth dispose of all things both celestial1 arial1 terrestrial1 and infernal4 ,after thou shalt have invocated the ,king in this manner twice or thrice over1 then conjure the spirit thou wouldst call forth by the aforesaid conjurations1 rehearsing them several times together1 and he will come without doubt1 if not at the first or second time of rehearsing4 ,but if he do not come1 add the 8,spirits' ,chain0 unto the end of the aforesaid conjurations1 and he will be forced to come1 even if he be bound in chains1 for the chains must break off from him1 and he will be at liberty3 ,,the ,,general ,,curse1 ,,called ,,the ,,spirits' ,,chain1 ,,against ,,all ,,spirits ,,that ,,rebel4 ,o thou wicked and disobedient spirit ,n41 because thou hast rebelled1 and hast not obeyed nor regarded my words which ,i have rehearsed2 they being all glorious and incomprehensible names of the true ,,god1 the maker and creator of thee and of me1 and of all the world2 ,i do by the power of these names the which no creature is able to resist1 curse thee into the depth of the ,bottomless ,abyss1 there to remain unto the ,day of ,doom in chains1 and in fire and brimstone unquenchable1 unless thou forthwith appear here before this ,circle1 in this triangle to do my will4 ,and1 therefore1 come thou quickly and peaceably1 in and by these names of ,,god1 ,,adonai1 ,,zabaoth1 ,,adonai1 ,,amioran2 come thou6 come thou6 for it is the ,king of ,kings1 even ,,adonai1 who commandeth thee4 ,when thou shalt have rehearsed thus far1 but still he cometh not1 then write thou his seal on parchment and put thou it into a strong black box2#cf with brimstone1 assaftida1 and such like things that bear a stinking smell2 and then bind the box up round with an iron wire1 and hang it upon the point of thy sword1 and hold it over the fire of charcoal2 and say as followeth unto the fire first1 it being placed toward that quarter whence the ,spirit is to come3 ,,the ,,conjuration ,,of ,,the ,,fire4 ,i conjure thee1 ,o fire1 by him who made thee and all other creatures for good in the world1 that thou torment1 burn1 and consume this ,spirit ,n41 for everlasting4 ,i condemn thee1 thou ,spirit ,n41 because thou art disobedient and obeyest not my commandment1 nor keepest the precepts of the ,,lord ,,thy ,,god1 neither wilt thou obey me nor mine invocations1 having thereby called thee forth1 ,i1 who am the servant of the ,,most ,,high ,,and ,,imperial ,,lord ,,god ,,of ,,hosts1 ,,iehovah1 ,i who am dignified and fortified by ,his celestial power and permission1 and yet thou comest not to answer these my propositions here made unto thee4 ,for the which thine averseness and contempt thou art guilty of great disobedience and rebellion1 and therefore shall ,i excommunicate thee1 and destroy thy name and seal1 the which ,i have enclosed in this box2 and shall burn thee in the immortal fire and bury thee in immortal oblivion2 unless thou immediately come and appear visibly and affably1 friendly and courteously here unto me before this ,circle1 in this triangle1 in a form comely and fair1 and in no wise terrible1 hurtful1 or frightful to me or any other creature whatsoever upon the face of earth4 ,and thou shalt make rational answers unto my requests1 and perform all my desires in all things1 that ,i shall make unto thee4 ,and if he come not even yet1 thou shalt say as followeth3 ,,the ,,greater ,,curse4#cg ,now1 ,o thou ,spirit ,n41 since thou art still pernicious and disobedient1 and wilt not appear unto me to answer unto such things as ,i would have desired of thee1 or would have been satisfied in2 ,i do in the name1 and by the power and dignity of the ,omnipresent and ,immortal ,lord ,god of ,hosts ,,iehovah ,,tetragrammaton1 the only creator of ,heaven1 and ,earth1 and ,hell1 and all that is therein1 who is the marvellous ,disposer of all things both visible and invisible1 curse thee1 and deprive thee of all thine office1 joy1 and place2 and ,i do bind thee in the depths of the ,bottomless ,abyss there to remain until the ,day of ,judgment1 ,i say into the ,lake of ,fire and ,brimstone which is prepared for all rebellious1 disobedient1 obstinate1 and pernicious spirits4 ,let all the company of ,heaven curse thee6 ,let the sun1 moon1 and all the stars curse thee6 ,let the ,,light and all the hosts of ,heaven curse thee into the fire unquenchable1 and into the torments unspeakable4 ,and as thy name and seal contained in this box chained and bound up1 shall be choken in sulphurous stinking substances1 and burned in this material fire2 so in the name ,,iehovah and by the power and dignity of these three names1 ,,tetragrammaton1 ,,anaphaxeton1 and ,,primeumaton1 ,i do cast thee1 ,o thou wicked and disobedient ,spirit ,n41 into the ,lake of ,fire which is prepared for the damnd and accursd spirits1 and there to remain unto the day of doom1 and never more to be remembered before the face of ,god1 who shall come to judge the quick1 and the dead1 and the world1 by fire4 ,then the exorcist must put the box into the fire1 and by-and-by the ,spirit will come1 but as soon as he is come1 quench the fire that the box is in1 and make a sweet perfume1 and give him welcome and a kind entertainment1 showing unto him the ,pentacle that is at the bottom of your vesture covered with a linen cloth1 saying3 ,,the ,,address ,,unto ,,the ,,spirit ,,upon ,,his ,,coming4 ,behold thy confusion if thou refusest to be obedient6 ,behold the ,pentacle of ,solomon which ,i have brought here before thy presence6 ,behold the person of the exorcist in the midst of the exorcism2 him who is armd by ,god and without fear2 him who potently invocateth thee and calleth thee forth unto appearance2 even him1 thy master1 who is called ,,octinimos4 ,wherefore make rational answer unto my demands1 and prepare to be obedient unto thy master in the name of the ,lord3 ,,bathal ,,or ,,vathat ,,rushing ,,upon ,,abrac6 ,,abeor ,,coming ,,upon ,,aberer6#ch ,then he or they will be obedient1 and bid thee ask what thou wilt1 for he or they be subjected by ,god to fulfil our desires and commands4 ,and when he or they shall have appeared and showed himself or themselves humble and meek1 then shalt thou rehearse3 ,,the ,,welcome ,,unto ,,the ,,spirit4 ,welcome ,spirit ,n41 ,o most noble king#ci 7or kings76 ,i say thou art welcome unto me1 because ,i have called thee through ,him who has created ,heaven1 and ,earth1 and ,hell1 and all that is in them contained1 and because also thou hast obeyed4 ,by that same power by the which ,i have called thee forth1 ,i bind thee1 that thou remain affably and visibly here before this ,circle 7or before this ,circle and in this triangle7 so constant and so long as ,i shall have occasion for thy presence2 and not to depart without my license until thou hast duly and faithfully performed my will without any falsity4 ,then standing in the midst of the ,circle1 thou shall stretch forth thine hand in a gesture of command and say3 8,,by ,,the ,,pentacle ,,of ,,solomon ,,have ,i ,,called ,,thee6 ,,give ,,unto ,,me ,a ,,true ,,answer40 ,then let the exorcist state his desires and requests4 ,and when the evocation is finished thou shalt license the ,spirit to depart thus3 ,,the ,,license ,,to ,,depart4 ,o thou ,spirit ,n41 because thou hast diligently answered unto my demands1 and hast been very ready and willing to come at my call1 ,i do here license thee to depart unto thy proper place2 without causing harm or danger unto man or beast4 ,depart1 then1 ,i say1 and be thou very ready to come at my call1 being duly exorcised and conjured by the sacred rites of magic4 ,i charge thee to withdraw peaceably and quietly1 and the peace of ,,god be ever continued between thee and me6 ,,amen6 ,after thou hast given the ,spirit license to depart1 thou art not to go out of the circle until he or they be gone1 and until thou shalt have made prayers and rendered thanks unto ,god for the great blessings ,he hath bestowed upon thee in granting thy desires1 and delivering thee from all the malice of the enemy the devil4 ,also note6 ,thou mayest command these spirits into the ,vessel of ,brass in the same manner as thou dost into the triangle1 by saying3 8that thou dost forthwith appear before this ,circle1 in this ,vessel of ,brass1 in a fair and comely shape10 etc41 as hath been shown in the fore-going conjurations4 ,footnote #cc3 ,here interpolate the name of the ,spirit desired to be invocated4 ,in some of the ,codices there are faint variations in the form of wording of the conjurations1 but not sufficient to change the sense1 e4 g41 8,tartarean abode0 for 8,tartarean seat10 etc4 ,footnote #cd3 ,in some 8,by the ,seat of ,adonai0 or 8,by the ,throne of ,adonai40 ,in these conjurations and elsewhere in the body of the text ,i have given the divine names correctly4 ,footnote #ce3 ,it will depend on the quarter to which the ,spirit is attributed1 which of the four chief kings are to be invoked4 ,footnote #cf3 ,this box should evidently be in metal or in something which does not take fire easily4 ,footnote #cg3 ,in some codices this is called 8the ,curse0 only2 but in one or two the 8,spirits' ,chain0 is called 8the ,lesser ,curse10 and this the 8,greater ,curse40 ,footnote #ch3 ,in the ,latin1 8,bathal vel ,vathat super ,abrac ruens6 ,abeor veniens super ,aberer60 ,footnote #ci3 ,or whatever his dignity may be4 ,,explanation ,,of ,,certain ,,names ,,used ,,in ,,this ,,book ,,lemegeton4 ,eheie4 ,kether4--,almighty ,god1 whose dwelling is in the highest ,heavens3 ,haioth4--,the great ,king of ,heaven1 and of all the powers therein3 ,methratton4--,and of all the holy hosts of ,angels and ,archangels3 ,reschith4--,hear the prayers of ,thy servant who putteth his trust in ,thee3 ,hagalgalim4--,let thy ,holy ,angels be commanded to assist me at this time and at all times4 ,iehovah4--,god ,almighty1 ,god ,omnipotent1 hear my prayer3 ,hadonat4--,command ,thy ,holy ,angels above the fixed stars3 ,ophanim4--,to be assisting and aiding ,thy servant3 ,iophiel4--,that ,i may command all spirits of air1 water1 fire1 earth1 and hell3 ,masloth4--,so that it may tend unto ,thy glory and unto the good of man4 ,iehovah4--,god ,almighty1 ,god ,omnipotent1 hear my prayer3 ,elohim4--,god with us1 ,god be always present with us3 ,binah4--,strengthen us and support us1 both now and for ever3 ,aralim4--,in these our undertakings1 which we perform but as instruments in ,thy hands3 ,zabbathi 7should be ,shabbathii74--,in the hands of ,thee1 the great ,god of ,saboth4 ,hesel 7should be ,chesed74--,thou great ,god1 governor and creator of the planets1 and of the ,host of ,heaven3 ,hasmalim 7should be ,chashmalim74--,command them by ,thine almighty power3 ,zelez 7should be ,zedeq74--,to be now present and assisting to us ,thy poor servants1 both now and for ever4 ,elohim ,geber 7should be ,gibor74--,most ,almighty and eternal and ever living ,lord ,god3 ,seraphim4--,command ,thy seraphim3 ,camael1 ,madim4--,to attend on us now at this time1 to assist us1 and to defend us from all perils and dangers4 ,eloha4--,o ,almighty ,god6 be present with us both now and for ever3 ,tetragrammaton4--,and let thine ,almighty power and presence ever guard and protect us now and for ever3 ,raphael4--,let thy holy angel ,raphael wait upon us at this present and for ever3 ,schemes 7or ,shemesh74--,to assist us in these our undertakings4 ,iehovah4--,god ,almighty1 ,god ,omnipotent1 hear my prayer3 ,saboth4--,thou great ,god of ,saboth3 ,netzah 7or ,netzach74--,all-seeing ,god3 ,elohim4--,god be present with us1 and let thy presence be now and always present with us3 ,haniel4--,let thy holy angel ,haniel come and minister unto us at this present4 ,saboth4--,o thou great ,god of ,saboth1 be present with us at this time and for ever3 ,hodben 7should be ,hod simply74--,let ,thine ,almighty power defend us and protect us1 both now and for ever3 ,michael4--,let ,michael1 who is1 under ,thee1 general of thy heavenly host3 ,cochab4--,come and expel all evil and danger from us both now and for ever4 ,sadai4--,thou great ,god of all wisdom and knowledge3 ,jesal 7should be ,iesod74--,instruct ,thy poor and most humble servant3 ,cherubim4--,by ,thy holy cherubim3 ,gabriel4--,by ,thy ,holy ,angel ,gabriel1 who is the ,author and ,messenger of good tidings3 ,levanah4--,direct and support us at this present and for ever4 ,,the ,,explanation ,,of ,,the ,,two ,,triangles#dj ,,in ,,the ,,parchment4 ,alpha ,and ,omega4--,thou1 ,o great ,god1 ,who art the beginning and the end3 ,tetragrammaton4--,thou ,god of ,almighty power1 be ever present with us to guard and protect us1 and let ,thy ,holy ,spirit and presence be now and always with us3 ,soluzen4--,i command thee1 thou ,spirit of whatsoever region thou art1 to come unto this circle3 ,halliza4--,and appear in human shape3 ,bellator 7or ,ballaton74--,and speak unto us audibly in our mother-tongue3 ,bellonoy 7or ,bellony74--,and show1 and discover unto us all treasure that thou knowest of1 or that is in thy keeping1 and deliver it unto us quietly3 ,hallii4 ,hra4--,and answer all such questions as we may demand without any defect now at this time4 ,,an ,,explanation ,,of ,,solomon',s ,,triangle ,anephezeton4--,thou great ,god of all the ,heavenly ,host3 ,primeumaton4--,thou ,who art the ,first and ,last1 let all spirits be subject unto us1 and let the ,spirit be bound in this triangle1 which disturbs this place3 ,michael4--,by ,thy ,holy ,angel ,michael1 until ,i shall discharge him4 7,,here ,,endeth ,,this ,,first ,,book ,,of ,,the ,,lemegeton1 ,,which ,,is ,,called ,,the ,,goetia47 ,footnote #dj3 ,evidently meaning both the ,hexagram and the ,pentagram of ,solomon4 7,see ,figures #aee and #aef47 ,ye ,conjuratiouns of ye ,booke ,goetia in ye ,lemegeton which ,solomoun ye ,kynge did give unto ,lemuel hys sonne1 rendered into ye ,magicall or ,angelike ,language by our ,illustrious and ever-,glorious ,frater1 ye ,wise ,perdurabo1 that ,myghtye ,chiefe of ye ,rosy-,cross ,fraternitye1 now sepulchred in ye ,vault of ye ,collegium ,s4,s4 ,and soe may we doe alle6 ,,atte ,,ye ,,bathes ,,of ,,art4 ,asperges me1 ,domine1 hyssopo1 et mundabor3 ,lavabis me1 et super nivem dealbabor4 99 99 99 99 99 ,,atte ,,ye ,,induynge ,,of ,,ye ,,holy ,,vestures4 ,in the mystery of these vestures of the ,holy ,ones1 ,i gird up my power in the girdles of righteousness and truth in the power of the ,most ,high3 ,ancor3 ,amacor3 ,amides3 ,theodonias3 ,anitor3 let be mighty my power3 let it endure for ever3 in the power of ,adonai1 to whom the praise and the glory shall be2 whose end cannot be4 ,,ye ,,fyrste ,,conjouratioun4 ,i invoke and move thee1 ,o thou1 ,spirit ,n43 and being exalted above ye in the power of the ,most ,high1 ,i say unto thee1 ,obey6 in the name ,beralensis1 ,baldachiensis1 ,paumachia1 and ,apologiae ,sedes3 and of the mighty ones who govern1 spirits1 ,liachidae and ministers of the ,house of ,death3 and by the ,chief ,prince of the seat of ,apologia in the ,ninth ,legion1 ,i do invoke thee and by invoking conjure thee4 ,and being exalted above ye in the power of the ,most ,high1 ,i say unto thee1 ,obey6 in the name of him who spake and it was1 to whom all creatures and things obey4 ,moreover ,i1 whom ,god made in the likeness of ,god1 who is the creator according to his living breath1 stir thee up in the name which is the voice of wonder of the mighty ,god1 ,el1 strong and unspeakable1 ,o thou ,spirit ,n4 ,and ,i say to thee obey1 in the name of him who spake and it was2 and in every one of ye1 ,o ye names of ,god6 ,moreover in the names ,adonai1 ,el1 ,elohim1 ,elohi1 ,ehyeh ,asher ,ehyeh1 ,zabaoth1 ,elion1 ,iah1 ,tetragrammaton1 ,shaddai1 ,lord ,god ,most ,high1 ,i stir thee up2 and in our strength ,i say ,obey6 ,o ,spirit ,n4 ,appear unto ,his servants in a moment2 before the circle in the likeness of a man2 and visit me in peace4 ,and in the ineffable name ,tetragrammaton ,iehovah1 ,i say1 ,obey6 whose mighty sound being exalted in power the pillars are divided1 the winds of the firmament groan aloud2 the fire burns not2 the earth moves in earthquakes2 and all things of the house of heaven and earth and the dwelling-place of darkness are as earthquakes1 and are in torment1 and are confounded in thunder4 ,come forth1 ,o ,spirit ,n4 in a moment3 let thy dwelling-place be empty1 apply unto us the secrets of ,truth and obey my power4 ,come forth1 visit us in peace1 appear unto my eyes2 be friendly3 ,obey the living breath6 ,for ,i stir thee up in the name of the ,god of ,truth who liveth for ever1 ,helioren4 ,obey the living breath1 therefore continually unto the end as my thoughts appear to my eyes3 therefore be friendly3 speaking the secrets of ,truth in voice and in understanding4 ,,ye ,,secounde ,,conjouratioun ,i invoke thee1 and move thee1 and stir thee up ,o ,spirit ,n4 appear unto my eyes before the circle in the likeness of a man in the names and by the name ,iah and ,vau1 which ,adam spake and in the name of ,god1 ,agla1 which ,lot spake3 and it was as pleasant deliverers unto him and his house and in the name ,ioth which ,iacob spake in the voice of the ,holy ones who cast him down1 and it was also as pleasant deliverers in the anger of his brother and in the name ,anaphaxeton1 which ,aaron spake and it was as the ,secret ,wisdom and in the name ,zabaoth which ,mosheh spake1 and all things of water were as blood2 and in the name ,asher ,ehyeh ,oriston1 which ,mosheh spake1 and all waters were bringing forth creatures who wax strong1 which lifted up unto the houses1 which destroy all things and in the name of ,elion which ,mosheh spake1 and it was as stones from the firmament of wrath1 such as was not in the ages of ,time the beginning of the ,earth and in the name of ,adni1 which ,mosheh spake and there appeared creatures of earth who destroyed what the big stones did not3 and in the name ,schema ,amathia1 which ,ioshua invoked1 and the ,sun remained over ye1 ,o ye hills the seats of ,gibeon1 and in the names ,alpha and ,omega which ,daniel spake1 and destroyed ,bel and the ,dragon3 and in the name ,emmanuel which the sons of ,god sang praises in the midst of the burning plain1 and flourished in conquest3 and in the name ,hagios1 and by the ,throne of ,adni1 and in ,ischyros1 ,athanatos1 ,paracletos3 and in ,o ,theos1 ,ictros1 ,athanatos4 ,and in these names of secret truth1 ,agla1 ,on1 ,tetragrammaton1 do ,i invoke and move thee4 ,and in these names1 and all things that are the names of the ,god of ,secret ,truth who liveth for ever1 the ,all-,powerful4 ,i invoke and stir thee up1 ,o spirit ,n4 ,even by him who spake it was1 to whom all creatures are obedient and in the ,extreme ,justice and ,anger of ,god2 and by the veil787 that is before the glory of ,god1 mighty2 and by the creatures of living breath before the ,throne whose eyes are east and west2 by the fire in the fire of just ,glory of the ,throne2 by the ,holy ones of ,heaven2 and by the secret wisdom of ,god1 ,i1 exalted in power1 stir thee up4 ,appear before this circle2 obey in all things that ,i say2 in the seal ,basdathea ,baldachia2 and in this ,name ,primeumaton1 which ,mosheh spake1 and the earth was divided1 and ,korah1 ,dathan1 and ,abiram fell in the depth4 ,therefore obey in all things1 ,o spirit ,n41 obey thy creation4 ,come thou forth3 appear unto my eyes2 visit us in peace1 be friendly2 come forth in the #bdth of a moment2 obey my power1 speaking the secrets of ,truth in voice and in understanding6 ,,ye ,,constraynte4 ,i stir thee up1 ,o spirit ,n4 in all things that are the names of glory and power of ,god the ,great ,one who is greater than understanding1 ,adni ,ihvh ,tzabaoth1 come forth in the #bdth of a moment1 let ,thy dwelling-place be empty2 apply thyself unto the secret truth and obey my power3 appear unto my eyes1 visit us in peace1 speaking the secrets of truth in voice and understanding4 ,i stir thee up and move thee1 ,o spirit ,n41 in all the names that ,i have said1 and ,i add these one and six names wherein ,solomon1 the lord of the secret wisdom1 placed yourselves1 spirits of wrath1 in a vessel1 ,adonai1 ,preyai ,tetragrammaton1 ,anaphaxeton ,inessenfatoal1 ,pathtomon and ,itemon3 appear before this circle2 obey in all things my power4 ,and as thou art he that obeys not and comes not ,i shall be in thy power1 ,o ,god ,most ,high that liveth for ever1 who is the creator of all things in six days ,eie1 ,saraye1 and in my power in the name ,prieumaton that ruleth over the palaces of heaven1 ,curse ,thee1 and destroy thy seat1 joy1 and power2 and ,i bind thee in the depth of ,abaddon1 to remain until the day of judgment whose end cannot be4 ,and ,i bind thee in the fire of sulphur mingled with poison and the seas of fire and sulphur3 come forth1 therefore1 obey my power and appear before this circle4 ,therefore come forth in the name of the ,holy ,ones ,zabaoth1 ,adonai1 ,amioran4 ,come6 for ,i am ,adonai who stir thee up4 ,,ye ,,potent ,,invocatioun ,,of ,,hys ,,kynge4 ,o thou great powerful governor ,amaimon1 who reigneth exalted in the power of the only ,el above all spirits in the kingdoms of the ,east1 7,south1 ,west1 ,north71 ,i invoke and move thee in the name of the true ,god1 and in ,god whom thou worshippest3 and in the seal of thy creation3 and in the mighty names of ,god1 ,iehevohe ,tetragrammaton1 who cast thee down from ,heaven1 thou and the spirits of darkness1 and in all the names of the mighty ,god who is the creator of ,heaven and earth1 and the dwelling of darkness1 and all things and in their power and brightness2 and in the name ,primeumaton who reigns over the palaces of ,heaven4 ,bring forth1 ,i say1 the spirit ,n42 bring him forth in the #bdth of a moment let his dwelling be empty until he visits us in peace1 speaking the secrets of truth2 until he obey my power and his creation in the power of ,god1 ,el1 who is the ,creator and doth dispose of all things1 heaven1 firmament1 earth1 and the dwelling of darkness4 ,,ye ,,generall ,,curse4 ,,yclept ,,ye ,,spirits' ,,chayne1 ,,against ,,all ,,spirits ,,yt ,,rebelle4 ,o thou wicket spirit ,n4 that obeyeth not1 because ,i made a law and invoked the names of the glorious and ineffable ,god of ,truth1 the creator of all1 and thou obeyest not the mighty sounds that ,i make3 therefore ,i curse thee in the depth of ,abaddon to remain until the day of judgment in torment in fire and in sulphur without end1 until thou appear before our will and obey my power4 ,come1 therefore1 in the #bdth of a moment1 before the circle in the triangle in this name and by this name of ,god1 ,adni1 ,tzabaoth1 ,adonai1 ,amioran4 ,come6 ,come6 for it is the ,lord of ,lords ,adni1 that stirreth thee up4 ,,ye ,,conjouratioun ,,of ,,ye ,,fyre4 ,i stir thee up1 ,o thou fire1 in him who is thy ,creator and of all creatures4 ,torment1 burn1 destroy the spirit ,n4 always whose end cannot be1 ,i judge thee in judgment and in extreme justice1 ,o spirit ,n41 because thou art he that obeyeth not my power and obeyeth not that law which the ,lord ,god made1 and obeyeth not the ,mighty ,sounds and the ,living ,breath which ,i invoke1 which ,i send3 ,come forth1 ,i1 who am the ,servant of the ,same ,most ,high governor ,lord ,god powerful1 ,iehovohe1 ,i who am exalted in power and am mighty in his power above ye1 ,o thou who comest not giving obedience and faith to him that liveth and triumpheth4 ,therefore ,i say the judgment3 ,i curse thee and destroy the name ,n4 and the seal ,n41 which ,i have placed in this dwelling of poison1 and ,i burn thee in fire whose end cannot be2 and ,i cast thee down unto the seas of torment1 out of which thou shalt not rise until thou come to my eyes3 visit me in peace3 be friendly before the circle in the in the #bdth of a moment in the likeness of a man not unto the terror of the sons of men the creatures or all things on the face of the earth4 ,obey my power like reasoning creatures2 obey the living breath1 the law which ,i speak4 ,,ye ,,greter ,,curse4 ,hearken to me1 ,o ye ,heavens6 ,o thou ,spirit ,n4 because thou art the disobedient one who is wicked and appearest not1 speaking the secrets of truth according to the living breath2 ,i1 exalted in the power of ,god1 the ,all-powerful1 the center of the circle1 powerful ,god who liveth1 whose end cannot be1 ,iehevohe ,tetragrammaton1 the only creator of heaven1 earth1 and dwelling of darkness and all that is in their palaces2 who disposeth in secret wisdom of all things in darkness and light3 ,curse thee and cast thee down and destroy thy seat1 joy and power1 and ,i bind thee in the depths of ,abaddon1 to remain until the day of judgment whose end cannot be1 ,i say1 unto the seas of fire and sulphur which ,i have prepared for the wicked spirits that obey not2 the sons of iniquity4 ,let the company of heaven curse thee6 ,let the sun1 moon1 all the stars curse thee6 ,let the light and all the ,holy ,ones of ,heaven curse thee unto the burning flame that liveth for ever1 and unto the torment unspeakable6 ,and even as thy name and seal1 which ,i have put in this dwelling of poison1 shall be in torment among creatures of sulphur and bitter sting1 burning in fire of earth1 in them ,iehevohe and exalted in power in these three names1 ,tetragrammaton ,anaphaxeton1 ,primeumaton1 ,i cast thee down1 ,o wicked spirit ,n4 unto the seas of fire and sulphur which are prepared for the wicked spirits that obey not1 the sons of iniquity1 to remain until the day of judgment2 let the ,mercies of ,god forget thee2 let the face of ,god forget the face of ,n4 who will not see light3 let ,god forget1 ,i say that shall be the balance of justice over the sons of living breath and death and the world1 by fire4 ,,ye ,,addresse ,,unto ,,ye ,,spirit ,,on ,,hys ,,coming4 ,behold6 ,i confound thee as thou art he that obeys not6 ,behold the mysteries of the seal of ,solomon which ,i bring forth unto thy power and presence6 ,behold the creator1 the centre of the circle of the living breath2 he that is exalted in the power of ,god and shall not see unto the terror3 he that powerfully invoketh and stirreth thee up unto visible appearance3 he1 the lord of thy governments whose ,name is called ,octinomos4 ,obey1 therefore1 my power as a reasoning creature in the name of the ,lord4 ,,ye ,,welcome ,,unto ,,ye ,,spirit ,,dygnytie4 ,i am he that is looking with gladness upon thee1 ,o thou spirit 444 ,n4 beautiful and praiseworthy6 with gladness ,i say1 because thou art called in him who is creator of ,heaven and earth and the dwelling of darkness1 and all things that are in their palaces1 and because thou art the servant of obedience4 ,in these the power by which thou art obedient to the living breath1 ,i bind thee to remain visible to our eyes in power and presence as the servant of fealty before the circle until ,i say 8,descend unto thy dwelling0 until the living breath of the voice of the ,lord is according to the law which shall be given unto thee4 99 99 99 99 99 ,by the seal of the secret wisdom of ,solomon thou art called6 ,obey the mighty sounds6 obey the living breath of the voice of the ,lord6 99 99 99 99 99 ,follows ye charge4 ,,ye ,,license ,,to ,,ye ,,spirit ,,yt ,,he ,,maye ,,depart4 ,o thou ,spirit ,n4 because thou art the servant of fealty and obedience1 and because thou art he that obeyeth my power and thy creation2 therefore ,i say ,descend unto thy dwelling1 obey the law which ,i have made1 without terror to the sons of men1 creatures1 all things upon the surface of the earth4 ,descend therefore ,i say1 and be thou as stewards of ,time2 come forth in a moment1 even as servants that hearken to the voice of the ,lord2 in the moment in which ,i invoke thee and stir thee up and move thee in the mysteries of the secret wisdom of the ,creator6 ,descend unto thy dwelling place in pleasure3 let there be the mercies of ,god upon thee3 be friendly in continuing2 whose long continuance shall be comforters unto all creatures4 ,amen4 ,transcriber's ,notes3 ,text that was in italics is enclosed by underscores 7italics74 ,footnotes have been moved to follow the sections in which they are referenced4