,,jn,,na ,,yoga ,,"p ,,ii ,illu/ration3 ,,sw,,mi ,,vivek,,n&a ,,v$,,nta ,,philosophy ,,jn,,na ,,yoga ,,"p ,,ii ,,sev5 ,,lectures ,,by ,,sw,,mi ,,vivek,,n&a ,,publi%$ ,,by ,,! ,,v$,,nta ,,society #ace ,we/ #hj? ,/reet ,,new ,,york ,,copyright1 #aijg ,,by ,,sw,,mi ,,abh$,,n&a ,,new ,,york ,,! ,,bak] ,,taylor ,,co41 #cc ,,ea/ #ag,,? ,,/4 ,,editor',s ,,preface ,! lectures giv5 9 ?is volume 7 orig9ally deliv]$ by ,swmi ,vivekn&a 9 ,new ,york 9 ! beg9n+ ( #ahif1 & 7 receiv$ ) ! greate/ en?usiasm4 ,_! purely philosophical "*1 h[ev]1 made x d\btful z to :e!r !y w\ld appeal to ! g5]al public1 & = t reason !y 7 n br\ght out 9 book =m at once4 ,! great success ( ! ,london lectures on ,jnna ,yoga1 :i* 7 publi%$ sev]al ye>s ago & :i* h already gone ?r\gh two editions1 n[ enc\rages ! belief t ?is s]ies w meet ) an equally favorable reception4 ,! conception ( ,jnna accord+ to ,v$nta is a bold & d>+ "o1 & rea*es ! highe/ possible ideal1 = x tea*es ! absolute unity ( all exi/5ce4 ,z w be easily und]/ood by ! /ud5ts ( ! =m] volume1 ,jnna ,yoga is purely moni/ic on ! highe/ spiritual plane4 ,speak+ ab\t ?is phase ( ,v$nta1 ,pr(4 ,max ,mll] writes3 8,none ( our philosoph]s1 n except+ ,h]aclitus1 ,plato1 ,kant1 or ,hegel has v5tur$ to erect su* a spire1 nev] fright5$ by /orms or lightn+s4 ,/one foll[s on /one 9 regul> succession aft] once ! fir/ /ep has be5 made1 aft] once x has be5 cle>ly se5 t 9 ! beg9n+ !re c h be5 b ,"o1 z !re w be b ,"o 9 ! end1 :e!r we call ,x tman or ,brahman40 ,?is may be a difficult ?\ght = _m to grasp at ! outset1 b x is wor? c>eful /udy1 & once und]/ood w be a nev]-fail+ light to guide ! enquir+ s\l to ! cr[n+ tru? ( all philosophy4 ,,cont5ts4 ,,jn,,na ,,yoga--,,"p ,,ii4 ,,introduction #i ,i4 ,,! ,s,,nkhya ,,cosmology #ba ,,ii4 ,,prakriti ,,& ,,puru%a #dd ,,iii4 ,s,,nkhya ,,& ,,advaita #fi ,,iv4 ,,! ,,free ,,s\l #id ,v4 ,,"o ,,exi/5ce ,,appe>+ ,,z ,,_m #aba ,,vi4 ,,unity ,,( ,,! ,,self #ada ,,vii4 ,,! ,,highe/ ,,ideal ,,( ,,jn,,na ,,yoga #aeg ,,introduction ,?is univ]se ( ours1 ! univ]se ( ! s5ses1 ! rational1 ! intellectual1 is b\nd$ on bo? sides by ! illimitable1 ! unkn[able1 ! ev] unkn[n4 ,h]e9 is ! se>*1 h]e9 are ! inquiries1 "h are ! facts1 f ?is comes ! light :i* is kn[n to ! _w z religion4 ,ess5tially1 h[ev]1 religion belongs to ! sup]s5su\s & n to ! s5se plane4 ,x is beyond all reason+ & is n on ! plane ( intellect4 ,x is a vision1 an inspiration1 a plunge into ! unkn[n & unkn[able1 mak+ ! unkn[able m ?an kn[n1 = x c nev] be 8kn[n40 ,?is se>* has be5 9 ! human m9d1 z ,i believe1 f ! v beg9n+ ( humanity4 ,!re _c h be5 human reason+ & intellect 9 any p]iod ( ! _w's hi/ory )\t ?is /ruggle1 ?is se>* beyond4 ,9 our little univ]se1 ?is human m9d1 we see a ?\ght arise4 ,:5ce x arises we d n "k1 & :5 x disappe>s1 :]e x goes we "k n ei!r4 ,! macrocosm & ! microcosm are1 z x 71 9 ! same groove1 pass+ ?r\gh ! same /ages1 vibrat+ 9 ! same key4 ,9 ^! lectures ,i %all try to br+ be=e y ! ,h9du !ory t religions d n come f )\t1 b f )94 ,x is my belief t religi\s ?\ght is 9 man's v con/itution1 s mu* s t x is impossible = him to give up religion until he c give up 8 m9d & body1 until he c give up ?\ght & life4 ,z long z a man ?9ks1 ?is /ruggle mu/ g on1 & s long man mu/ h "s =m ( religion4 ,?us we see v>i\s =ms ( religion 9 ! _w4 ,x is a bewild]+ /udy1 b x is n1 z _m ( u ?9k1 a va9 speculation4 ,amid/ ?is *aos !re is h>mony1 ?r\gh\t ^! discordant s\nds !re is a note ( concord1 & he :o is prep>$ to li/5 to x w cat* ! tone4 ,! great "q ( all que/ions at ! pres5t "t is ?is3 ,tak+ = grant$ t ! kn[n & ! kn[able are b\nd$ on bo? sides by ! unkn[able & ! inf9itely unkn[n1 :y /ruggle = t inf9ite unkn[n8 ,:y %all we n be cont5t ) ! kn[n8 ,:y %all we n re/ satisfi$ ) eat+1 dr9k+1 & do+ a little good to society8 ,?is idea is 9 ! air4 ,f ! mo/ le>n$ pr(essor to ! prattl+ baby1 we are told to d good to ! _w1 t is all ( religion1 & t x is useless to tr\ble ourselves ab\t que/ions ( ! beyond4 ,s mu* is ?is ! case t x has become a truism4 ,b =tunately we mu/ "q ! beyond4 ,?is pres5t1 ?is express$1 is only "o "p ( t unexpress$4 ,! s5se univ]se is1 z x 71 only "o portion1 "o bit ( t inf9ite spiritual univ]se project$ into ! plane ( s5se consci\sness4 ,h[ c ?is little bit ( projection be expla9$1 be und]/ood1 )\t kn[+ t :i* is beyond8 ,x is said ( ,socrates t "o day :ile lectur+ at ,a!ns1 he met a ,brahm9 :o _h travell$ into ,greece1 & ,socrates told ! ,brahm9 t ! greate/ /udy = mank9d is man4 ,! ,brahm9 %>ply retort$3 8,h[ c y "k man until y "k ,god80 ,?is ,god1 ?is et]nally unkn[able1 or absolute1 or inf9ite1 or )\t "n1--y may call ,him by :at "n y l1--is ! rational1 ! only explanation1 ! raison d'tre ( t :i* is kn[n & kn[able1 ?is pres5t life4 ,take any?+ be=e y1 ! mo/ mat]ial ?+2 take "o ( ! mo/ mat]ial sci5ces1 z *emi/ry or physics1 a/ronomy or biology1 /udy x1 pu% ! /udy =w>d & =w>d1 & ! gross =ms w beg9 to melt & become f9] & f9]1 until !y come to a po9t :]e y are b\nd to make a trem5d\s leap f ^! mat]ial ?+s into ! immat]ial4 ,! gross melts into ! f9e1 physics into metaphysics1 9 e dep>tm5t ( k4 ,?us man f9ds himself driv5 to a /udy ( ! beyond4 ,life w be a des]t1 human life w be va9 if we _c "k ! beyond4 ,x is v well to say3 ,be cont5t$ ) ! ?+s ( ! pres5t2 ! c[s & ! dogs are1 & all animals1 & t is :at makes !m animals4 ,s if man re/s cont5t ) ! pres5t & gives up all se>* into ! beyond1 mank9d w h to g back to ! animal plane aga94 ,x is religion1 ! inquiry into ! beyond1 t makes ! diff]5ce betwe5 man & an animal4 ,well has x be5 said t man is ! only animal t naturally looks upw>ds2 e o!r animal naturally looks prone4 ,t look+ upw>d & go+ upw>d & seek+ p]fection are :at is call$ salvation1 & ! soon] a man beg9s to g high]1 ! soon] he raises himself t[>ds ?is idea ( tru? z salvation4 ,x does n consi/ 9 ! am\nt ( money 9 y\r pocket1 or ! dress y we>1 or ! h\se y live 91 b 9 ! weal? ( spiritual ?\ght 9 y\r bra94 ,t is :at makes = human progress1 t is ! s\rce ( all mat]ial & intellectual progress1 ! motive p[] beh9d1 ! en?usiasm t pu%es mank9d =w>d4 ,religion does n live 9 bread1 does n dwell 9 a h\se4 ,aga9 & aga9 y he> ?is objection advanc$1 8,:at good c religion d8 ,c x take away ! pov]ty ( ! poor08 ,suppos+ x _c1 w\ld t prove ! untru? ( religion8 ,suppose a baby /&s up among y :5 y are try+ to demon/rate an a/ronomical !orem1 & says3 8,does x br+ g+]bread80 8,no1 x does n10 y answ]4 8,!n10 says ! baby1 8x is useless40 ,babies judge ! :ole univ]se f _! own /&po9t1 t ( produc+ g+]bread1 & s are ! babies ( ! _w4 ,we mu/ n judge ( high] ?+s f a l[ /&po9t4 ,ev]y?+ mu/ be judg$ by its own /&>d & ! inf9ite mu/ be judg$ by an inf9ite /&>d4 ,religion p]meates ! :ole ( man's life1 n only ! pres5t1 b ! pa/1 pres5t1 & future4 ,x is !re=e ! et]nal relation betwe5 ! et]nal s\l & ! et]nal ,god4 ,is x logical to measure its value by its action ^u five m9utes ( human life8 ,c]ta9ly n4 ,^! are all negative argum5ts4 ,n[ comes ! "q1 c religion really accompli% any?+8 ,x c4 ,x br+s to man et]nal life4 ,x has made man :at he is & w make ( ?is human animal a god4 ,t is :at religion c d4 ,take religion f human society & :at w rema98 ,no?+ b a =e/ ( brutes4 ,s5se-happ9ess is n ! goal ( humanity2 wisdom 7,jnnam7 is ! goal ( all life4 ,we f9d t man enjoys 8 intellect m ?an an animal enjoys its s5ses1 & we see t man enjoys 8 spiritual nature ev5 m ?an 8 rational nature4 ,s ! highe/ wisdom mu/ be ?is spiritual k4 ,) ?is k w come bliss4 ,all ^! ?+s ( ?is _w are b ! %ad[s1 ! manife/ations 9 ! ?ird or f\r? degree ( ! real ,k & ,bliss4 ,"o "q m3 ,:at is ! goal8 ,n[adays x is ass]t$ t man is inf9itely progress+1 =w>d & =w>d1 & !re is no goal ( p]fection to atta9 to4 ,ev] approa*+1 nev] atta9+1 :atev] t may mean & h[ev] wond]ful x may be1 x is absurd on ! face ( x4 ,is !re any motion 9 a /raight l9e8 ,a /raight l9e inf9itely project$ becomes a circle1 x returns to ! />t+ po9t4 ,y mu/ end :]e y beg91 & z y began 9 ,god1 y mu/ g back to ,god4 ,:at rema9s8 ,detail "w4 ,?r\gh et]nity y h to d ! detail "w4 ,yet ano!r "q4 ,are we to discov] new tru?s ( religion z we g on8 ,yea & nay4 ,9 ! fir/ place we _c "k any?+ m ( religion1 x has all be5 kn[n4 ,9 all ! religions ( ! _w y w f9d x claim$ t !re is a unity )9 u4 ,be+ "o ) div9ity1 !re _c be any fur!r progress 9 t s5se4 ,k means f9d+ ?is unity4 ,i see y z m5 & wom51 & ?is is v>iety4 ,x becomes sci5tific k :5 ,i gr\p y toge!r & call y human be+s4 ,take ! sci5ce ( *emi/ry1 = in/ance4 ,*emi/s are seek+ to resolve all kn[n sub/ances into _! orig9al elem5ts & if possible to f9d ! "o elem5t f :i* all ^! 7 d]iv$4 ,! "t may come :5 !y w f9d "o elem5t t is ! s\rce ( all o!r elem5ts4 ,rea*+ t1 !y c g no f>!r2 ! sci5ce ( *emi/ry w h become p]fect4 ,s x is ) ! sci5ce ( religion4 ,if we c discov] ?is p]fect unity1 !re _c be any f>!r progress4 ,! next "q is c su* a unity be f\nd8 ,9 ,india ! attempt has be5 made f ! e>lie/ times to rea* a sci5ce ( religion & philosophy1 = ! ,h9dus d n sep>ate ^! z is cu/om>y 9 ,we/]n c\ntries4 ,we reg>d religion & philosophy z b two aspects ( "o ?+ :i* mu/ equally be gr\nd$ 9 reason & sci5tific tru?4 ,9 ! lectures t are to foll[ ,i %all try to expla9 to y fir/ ! sy/em ( ! ,snkhya philosophy1 "o ( ! mo/ anci5t 9 ,india1 or 9 fact 9 ! _w4 ,its great expon5t ,kapila is ! fa!r ( all ,h9du psy*ology & ! anci5t sy/em t he taught is /ill ! f\ndation ( all accept$ sy/ems ( philosophy 9 ,india to-day1--:i* are kn[n z ! ,drsanas4 ,!y all adopt 8 psy*ology1 h[ev] widely !y diff] 9 o!r respects4 ,next ,i %all endeavor to %[ y h[ ,v$nta1 z ! logical outcome ( ! ,snkhya1 pu%es its conclusions yet f>!r4 ,:ile its cosmology agrees ) t taught by ,kapila1 ! ,v$nta is n satisfi$ to end 9 dualism1 b cont9ues its se>* = ! f9al unity :i* is alike ! goal ( sci5ce & religion4 ,to make cle> ! mann] 9 :i* ! task is accompli%$ w be ! ef=t ( ! lat] lectures 9 ?is c\rse4 ,i ,,! ,s,,nkhya ,,cosmology ,"h are two words1 ! microcosm & ! macrocosm1 ! int]nal & ! ext]nal4 ,we get tru?s f bo? ( ^! by means ( exp]i5ce2 !re is int]nal exp]i5ce & ext]nal exp]i5ce4 ,! tru?s ga!r$ f int]nal exp]i5ce are psy*ology1 metaphysics & religion2 f ext]nal exp]i5ce ! physical sci5ces4 ,n[ a p]fect tru? %\ld be 9 h>mony ) exp]i5ce 9 bo? ^! worlds4 ,! microcosm mu/ be> te/imony to ! macrocosm1 & ! macrocosm to ! microcosm2 physical tru? mu/ h its c\nt]p>t 9 ! int]nal _w1 & ! int]nal _w mu/ h its v]ification 9 ! outside4 ,yet z a rule we f9d t _m ( ^! tru?s are con/antly conflict+4 ,at "o p]iod ( ! _w's hi/ory ! 8int]nals0 became supreme1 & !y began to fight ! 8ext]nals20 at ! pres5t "t ! 8ext]nals10 ! physici/s1 h become supreme1 & !y h put d[n _m claims ( ! psy*ologi/s & metaphysicians4 ,s f> z my little k goes1 ,i f9d t ! really ess5tial p>ts ( psy*ology are 9 p]fect accordance ) ! ess5tial p>ts ( mod]n physical k4 ,x is n giv5 to e individual to be great 9 e respect2 x is n giv5 to ! same race1 or nation1 to be equally /rong 9 ! rese>* ( all ! fields ( k4 ,! mod]n ,european nations are v /rong 9 _! rese>*es into ext]nal physical k1 b ! anci5t ,europeans 7 weak 9 _! rese>*es into ! int]nal "p ( man4 ,on ! o!r h&1 ! ,ori5tals h n be5 v /rong 9 _! rese>*es 9 ! ext]nal physical _w1 b h excell$ 9 _! rese>*es into ! int]nal1 & !re=e we f9d t "s ( ! ,ori5tal !ories are n 9 accordance ) ,occid5tal physics1 nei!r is ,occid5tal psy*ology 9 h>mony ) ,ori5tal tea*+s on ?is subject4 ,! ,ori5tal physici/s h be5 criticis$ by ,occid5tal sci5ti/s4 ,at ! same "t ea* re/s on tru?1 &1 z we /at$ be=e1 real tru? 9 any field ( k w n contradict itself1 ! tru?s int]nal are 9 h>mony ) ! tru?s ext]nal4 ,we "k ! pres5t !ories ( ! ,cosmos accord+ to ! mod]n a/ronom]s & physici/s1 & at ! same "t we "k h[ w(ully !y hurt ! old s*ool ( !ologians1 & h[ e new sci5tific discov]y t is made is z a bomb ?r[n into _! h\se1 & h[ !y h attempt$ 9 e age to put d[n all ^! rese>*es4 ,9 ! fir/ place1 let u g ov] ! psy*ological & sci5tific ideas ( ! ,ori5tals z to cosmology & all t p]ta9s to x1 & y w f9d h[ wond]fully x is 9 accordance ) all ! late/ discov]ies ( mod]n sci5ce1 & :5 !re is any?+ lack+ y w f9d t x is on ! side ( mod]n sci5ce4 ,we all use ! ^w ,nature1 & ! old ,h9du philosoph]s call$ x by two diff]5t names1 ,prakriti1 :i* is almo/ ! same z ! ,engli% ^w 8nature10 & by ! m sci5tific "n1 ,avyaktam 78undiff]5tiat$071 f :i* ev]y?+ proce$s1 out ( :i* come atoms & molecules1 matt] & =ce1 & m9d & intellect4 ,x is />tl+ to f9d t ! philosoph]s & metaphysicians ( ,india ages ago /at$ t m9d is b matt] 9 a f9] =m1 = :at are our pres5t mat]iali/s /riv+ to d b to %[ t m9d is z mu* a product ( nature z ! body8 ,& s is ?\ght2 & we %all f9d by & by t ! intellect also comes f ! same nature :i* is call$ avyaktam1 ! undiff]5tiat$4 ,! anci5t tea*]s def9e avyaktam z ! 8equilibrium ( ! ?ree =ces10 "o ( :i* is call$ ,sattva1 ! second ,rajas & ! ?ird ,tamas4 ,tamas1 ! l[e/ =ce1 is t ( attraction1 a little high] is ,rajas1 t ( repulsion1 & ! highe/ is ! control ( ^! two1 ,sattva1 s t :5 ! two =ces1 attraction & repulsion1 are held 9 p]fect control1 or balance1 by ! ,sattva1 !re is no creation1 no movem5t2 b z soon z ?is equilibrium is lo/1 ! balance is di/urb$ & "o ( ^! =ces gets /rong] ?an ! o!r4 ,!n *ange & motion beg9 & all ?is evolution goes on4 ,?is /ate ( ?+s is go+ on cyclically1 p]iodically2 t is to say1 !re is a p]iod ( di/urbance ( ! balance1 :5 all ^! =ces beg9 to comb9e & recomb9e1 & ?is univ]se is project$2 & !re is also a p]iod :5 ev]y?+ has a t5d5cy to rev]t to ! primal /ate ( equilibrium1 & ! "t comes :5 a total abs5ce ( all manife/ation is rea*$4 ,aga91 aft] a p]iod1 ! :ole ?+ is di/urb$1 project$ outw>d1 aga9 x sl[ly comes out 9 ! =m ( waves2 = all motion 9 ?is univ]se is 9 ! =m ( waves1 successive rise & fall4 ,"s ( ^! old philosoph]s taught t ! :ole univ]se quiets d[n = a p]iod2 o!rs ma9ta9$ t ?is quiet+ d[n applies only to sy/ems4 ,t is to say1 t :ile our sy/em "h1 ?is sol> sy/em1 w quiet d[n & g back into t undiff]5tiat$ /ate1 !re are millions ( o!r sy/ems go+ ! o!r way4 ,i %\ld r foll[ ! second op9ion1 t ?is quiet+ d[n is n simultane\s ov] ! :ole univ]se1 b t 9 diff]5t p>ts diff]5t ?+s are go+ on4 ,b ! pr9ciple rema9s ! same1 t all t we see1 t ,nature h]self is progress+ 9 successive rises & falls4 ,! "o /age1 go+ back to ! balance1 to ! p]fect equilibrium1 is call$ ! end ( a cycle4 ,! :ole ,kalpa1 ! evolution & ! involution1 has be5 comp>$ by !i/ic writ]s 9 ,india to ! inbrea?+ & outbrea?+ ( ,god2 ,god1 z x 71 brea!s out ! univ]se1 & x returns into ,him aga94 ,:5 x quiets d[n1 :at becomes ( ! univ]se8 ,x /ill exi/s1 only 9 f9] =m1 z x is call$ 9 ,sanskrit1 9 ! 8causal /ate0 7,krana ,s>ira74 ,causation1 "t & space are /ill !re1 only !y are pot5tial4 ,?is return to an undiff]5tiat$ condition con/itutes involution4 ,involution & evolution are et]nally go+ on1 s t :5 we speak ( a beg9n+1 we ref] only to ! beg9n+ ( a cycle4 ,! mo/ extrane\s "p ( ! univ]se is :at 9 mod]n times we call gross matt]4 ,! anci5t ,h9dus call$ x ! ,bhutas1 ! ext]nal elem5ts4 ,!re is "o elem5t :i* accord+ to !m is et]nal2 e o!r elem5t is produc$ out ( ?is "o1 & ?is et]nal elem5t is call$ ksa4 ,x is some:at simil> to ! mod]n idea ( e!r1 ?\gh n exactly ! same4 ,?is is ! primal elem5t out ( :i* ev]y?+ proce$s1 & along ) ?is elem5t !re 0 some?+ call$ ,prna3 we %all see :at x is z we g on4 ,?is prna & ?is ksa et]nally exi/1 & !y comb9e & recomb9e & =m all manife/ation4 ,!n at ! end ( ! cycle ev]y?+ subsides & goes back to ! unmanife/$ =m ( ksa & prna4 ,!re is 9 ! ,rig ,v$a1 ! olde/ scriptures 9 exi/5ce1 a beautiful passage describ+ creation1 & x is mo/ poetical--8,:5 !re 0 nei!r ought nor n\ght1 :5 d>kness 0 roll+ ov] d>kness1 :at exi/$80 & ! answ] is giv51 8,x 7! ,et]nal ,"o7 !n exi/$ )\t motion40 ,prna & ksa 7 lat5t 9 t ,et]nal ,"o1 b !re 0 no ph5om5al manife/ation4 ,?is /ate is call$ ,avyaktam1 :i* lit]ally means 8)\t vibration10 or unmanife/$4 ,at ! beg9n+ ( a new cycle ( evolution1 ?is avyaktam beg9s to vibrate & bl[ aft] bl[ is giv5 by prna to ! ksa4 ,?is causes cond5sation & gradually1 ?r\gh ! =ces ( attraction & repulsion1 atoms are =m$4 ,^! 9 turn cond5se into molecules & f9ally into ! diff]5t elem5ts ( ,nature4 ,we g5]ally f9d ^! ?+s v curi\sly translat$2 p d n g to ! anci5t philosoph]s or to _! comm5tators = _! translation & h n le>n+ en\gh to und]/& = !mselves4 ,!y translate ! elem5ts z 8air10 8fire10 & s on4 ,if !y w\ld g to ! comm5tators !y w\ld f9d t !y d n mean any?+ ( ! sort4 ,! ksa1 made to vibrate by ! repeat$ bl[s ( prna1 produces vyu or ! vibratory /ate ( ! ksa1 :i* 9 turn produces gase\s matt]4 ,! vibrations gr[+ m & m rapid g5]ate heat1 :i* 9 ,sanskrit is call$ tejas4 ,gradually x is cool$ (f & ! gase\s sub/ance becomes solid1 pri?ivi4 ,we _h fir/ ksa1 !n came heat1 !n x became liquifi$1 & :5 /ill m cond5s$ appe>$ z solid matt]4 ,x goes back to ! unmanife/$ condition 9 exactly ! rev]se way4 ,! solids w be conv]t$ into liquid & ! liquid into a mass ( heat1 t w sl[ly g back into ! gase\s /ate1 dis9tegration ( atoms w beg91 f9ally equilibrium ( all =ces w be rea*$1 vibration w /op & ! cycle ( evolution :i* 9 ,sanskrit is call$ ,kalpa is at an end4 ,we "k f mod]n a/ronomy t ?is e>? & sun ( ours are und]go+ ! same transitions1 ?is solid e>? w melt d[n & become liquid once m1 & w ev5tually g back to ! gase\s /ate4 ,prna _c "w alone )\t ! help ( ksa4 ,all t we "k is t motion or vibration & e movem5t t we see is a modification ( ?is prna1 & ev]y?+ t we "k 9 ! =m ( matt]1 ei!r z =m or z resi/ance1 is a modification ( ?is ksa4 ,?is prna _c exi/ alone1 or act )\t a m$ium1 b 9 e /ate ( x1 :e!r z pure prna1 or :5 x *anges into o!r =ces ( nature1 say gravitation or c5trifugal attraction1 x c nev] be sep>ate f ksa4 ,y h nev] se5 =ce )\t matt] or matt] )\t =ce2 :at we call =ce & matt] be+ simply ! gross manife/ations ( ^! same ?+s1 :i*1 :5 sup]f9e1 we call prna & ksa4 ,prna y c call 9 ,engli% ! life1 or vital en]gy1 b y mu/ n re/rict x to ! life ( man1 nor %\ld y id5tify x ) ! _s1 tman4 ,creation is )\t beg9n+ & )\t end2 x _c h ei!r1 x is an et]nal on-go+4 ,! next "q t comes is r a f9e "o4 ,"s ,european philosoph]s h ass]t$ t ?is _w exi/s because 8,i0 exi/1 & if 8,i0 d n exi/1 ! _w w n exi/4 ,sometimes x is express$ 9 ?is way2 !y say1 if all ! p 9 ! _w 7 to die1 & !re 7 no m human be+s1 & no animals ) p[]s ( p]ception & intellig5ce1 all manife/ations w\ld disappe>4 ,x seems p>adoxical1 b gradually we %all see cle>ly t ?is c be prov$4 ,b ^! ,european philosoph]s d n "k ! psy*ology ( x1 al?\gh !y "k ! pr9ciple2 mod]n philosophy has got only a glimpse ( x4 ,fir/ we w take ano!r proposition ( ^! old psy*ologi/s :i* is r />tl+1 t ! grosse/ elem5ts are ! bhutas1 b t all gross ?+s are ! results ( f9e ones4 ,ev]y?+ t is gross is compos$ ( a comb9ation ( m9ute ?+s1 s ! bhutas mu/ be compos$ ( c]ta9 f9e p>ticles1 call$ 9 ,sanskrit ! tanmtras4 ,i smell a fl[]2 to smell t1 some?+ mu/ come 9 contact ) my nose2 ! fl[] is !re & ,i d n see x move t[>ds me2 b )\t some?+ com+ 9 contact ) my nose ,i _c smell ! fl[]4 ,t :i* comes f ! fl[] & into contact ) my nose are ! tanmtras1 f9e molecules ( t fl[]1 s f9e t no dim9ution c be p]ceiv$ 9 ! fl[]4 ,s ) heat1 light1 sight1 & ev]y?+4 ,^! tanmtras c aga9 be subdivid$ into atoms4 ,diff]5t philosoph]s h diff]5t !ories1 & we "k ^! are only !ories1 s we leave !m out ( discussion4 ,suffici5t = u t ev]y?+ gross is compos$ ( ?+s t are v1 v m9ute4 ,we fir/ get ! gross elem5ts1 :i* we feel ext]nally1 & compos+ !m are ! f9e elem5ts1 :i* our organs t\*1 :i* come 9 contact ) ! n]ves ( ! nose1 eyes & e>s4 ,t e!real wave :i* t\*es my eyes1 ,i _c see1 yet ,i "k x mu/ come 9 contact ) my optic n]ve be=e ,i c see ! light4 ,s ) he>+1 we c nev] see ! p>ticles t come 9 contact ) our e>s1 b we "k t !y mu/ be !re4 ,:at is ! cause ( ^! tanmtras8 ,a v />tl+ & curi\s answ] is giv5 by our psy*ologi/s1--self-consci\sness4 ,t is ! cause ( ^! f9e mat]ials1 & ! cause ( ! organs4 ,:at are ^! organs8 ,"h is fir/ ! eye1 b ! eye does n see4 ,if ! eyes did see1 :5 a man is dead1 & 8 eyes are /ill p]fect1 !y w\ld /ill be able to see4 ,!re is "s *ange some:]e2 some?+ has gone out ( ! man1 & t some?+1 :i* really sees1 ( :i* ! eye is ! in/rum5t1 is call$ ! organ4 ,s ?is nose is an in/rum5t1 & !re is an organ correspond+ to x4 ,mod]n physiology c tell y :at t is1 a n]ve c5tre 9 ! bra94 ,! eyes1 e>s1 etc41 are simply ! ext]nal in/rum5ts4 ,x may be said t ! organs1 ,indriyas1 z !y are call$ 9 ,sanskrit1 are ! real seats ( p]ception4 ,:at is ! use ( hav+ "o organ = ! nose1 & "o = ! eyes1 & s on8 ,:y w n "o s]ve ! purpose8 ,to make x cle> to y1--,i am talk+1 & y are li/5+1 & y d n see :at is go+ on ar\nd y because ! m9d has atta*$ itself to ! organ ( he>+1 & has deta*$ itself f ! sight organ4 ,if !re 7 only "o organ ! m9d w\ld he> & see at ! same "t1 x w\ld see & he> & smell at ! same "t1 & x w\ld be impossible = x n to d all ?ree at ! same "t4 ,!re=e x is necess>y t !re %\ld be sep>ate organs = all ^! c5tres4 ,?is has be5 borne out by mod]n physiology4 ,x is c]ta9ly possible = u to see & he> at ! same "t1 b t is because ! m9d atta*es itself p>tially to bo? c5tres1 :i* are ! organs4 ,:at are ! in/rum5ts8 ,we see t ^! are really made ( ! gross mat]ials4 ,"h !y are1--eyes1 nose1 & e>s1 etc4 ,:at are ! organs8 ,!y are also made ( mat]ials1 because !y are c5tres4 ,j z ?is body is compos$ ( gross mat]ial = trans=m+ prna into diff]5t gross =ces1 s ^! f9] organs beh9d1 are compos$ ( ! f9e elem5ts1 = ! manufacture ( prna into ! f9] =ces ( p]ception & all k9dr$ ?+s4 ,all ^! organs or indriyas comb9$1 plus ! int]nal in/rum5t or antahk>ana1 are call$ ! f9] body ( man1--! l+a 7or sk%ma7 s>ira4 ,x has a real =m1 because ev]y?+ mat]ial mu/ h a =m4 ,beh9d ! indriyas is :at is call$ ! manas1 ! *itta 9 vritti1 :at might be call$ ! vibratory /ate ( ! m9d1 ! unsettl$ /ate4 ,if y ?r[ a /one into a calm lake1 fir/ !re w be vibration1 & !n resi/ance4 ,= a mom5t ! wat] w vibrate & !n x w react on ! /one4 ,s1 :5 any impression comes on ! *itta1 or 8m9d /uff10 x vibrates a little4 ,?is /ate ( ! m9d is call$ ! manas4 ,!n comes ! reaction1 ! w4 ,!re is ano!r ?+ beh9d ?is w :i* accompanies all ! acts ( ! m9d1 :i* is call$ egoism1 ! ahamkra1 ! self-consci\sness1 :i* says 8,i am10 & beh9d t is :at is call$ ,buddhi1 ! intellect1 ! highe/ =m ( nature's exi/5ce4 ,beh9d ! intellect is ! true ,self ( man1 ! ,puru%a1 ! pure1 ! p]fect1 :o is alone ! se]1 & = :om is all ?is *ange4 ,! ,puru%a is look+ on at all ^! *anges2 he himself is nev] impure2 b by implication1 :at ! ,v$anti/s call adhysam1 by reflection1 he appe>s to be impure4 ,x is l a r$ fl[] held be=e a piece ( cry/al2 ! cry/al w look r$2 or a blue fl[] & ! cry/al w look blue2 & yet ! cry/al itself is colorless4 ,we w take = grant$ t !re are _m selves2 ea* self is pure & p]fect1 b x is all ^! v>i\s divisions ( gross matt] & f9e matt] t are impos+ on ! self1 & mak+ x v>i\sly color$4 ,:y is nature do+ all ?is8 ,nature is und]go+ all ^! *anges = ! improvem5t ( ! s\l2 all ?is creation is = ! b5efit ( ! s\l1 s t x may be free4 ,?is imm5se book :i* we call ! univ]se is /ret*$ be=e man s t he may read1 & come out1 z an omnisci5t & omnipot5t be+4 ,i mu/ "h tell y t "s ( our be/ psy*ologi/s d n believe 9 a p]sonal ,god 9 ! s5se 9 :i* y believe 9 ,him4 ,! real fa!r ( our psy*ologi/s1 ,kapila1 d5ies ! exi/5ce ( ,god z a ,creator4 ,8 idea is t a p]sonal ,god is q unnecess>y2 ,nature itself is suffici5t to "w out all t is good4 ,:at is call$ ! 8,design0 !ory he repudiat$1 & said a m *ildi% !ory 0 nev] advanc$4 ,b he admits a peculi> k9d ( ,god2 he says we are all /ruggl+ to get free1 & :5 man becomes free he c1 z x 71 melt away into ,nature = ! "t be+1 only to come out at ! beg9n+ ( ! next cycle & be its rul]2 come out an omnisci5t & omnipot5t be+4 ,9 t s5se he c be call$ ,god2 y & ,i & ! humble/ be+s w be gods 9 diff]5t cycles4 ,kapila says su* a ,god w be temporal1 b an et]nal ,god1 et]nally omnipot5t & et]nally rul] ( ! univ]se1 _c be4 ,if !re 7 su* a ,god1 !re w\ld be ?is difficulty3 he mu/ ei!r be b\nd or free4 ,a ,god :o is p]fectly free w\ld n create2 !re w\ld be no necessity4 ,if he 7 b\nd1 he w\ld n create because he c\ld n1 he w\ld be weak himself4 ,s1 9 ei!r case1 !re _c be an omnipot5t or omnisci5t et]nal rul]4 ,s :]ev] ! ^w ,god is m5tion$ 9 our ,scriptures1 ,kapila says x means ^? p]fect$ s\ls :o h become free4 ,! ,snkhya sy/em does n believe 9 ! unity ( all s\ls4 ,v$nta believes t all individual s\ls are unit$ 9 "o cosmic ,be+ call$ ,brahman1 b ,kapila1 ! f\nd] ( ! ,snkhya1 0 duali/ic4 ,8 analysis ( ! univ]se s f> z x goes is really m>vell\s4 ,he 0 ! fa!r ( ,h9du evolutioni/s1 & all ! lat] philosophical sy/ems are simply outcomes ( 8 ?\ght4 ,accord+ to ?is sy/em all s\ls w rega9 _! fre$om & _! natural rights1 :i* are omnipot5ce & omnisci5ce4 ,"h ! "q may be ask$1 :5ce is ?is bondage ( ! s\ls8 ,! ,snkhya says x is )\t beg9n+1 b if x be )\t beg9n+ x mu/ also be )\t end1 & we %all nev] be free4 ,kapila expla9s t ?is 8)\t beg9n+0 means n 9 a con/ant l9e4 ,nature is )\t beg9n+ & )\t end1 b n 9 ! same s5se z is ! s\l1 because ,nature has no individuality1 j z a riv] fl[+ by u is e mom5t gett+ a fre% body ( wat]1 & ! sum total ( all ^! bodies ( wat] is ! riv]1 s ! riv] is n a con/ant quantity4 ,simil>ly ev]y?+ 9 ,nature is con/antly *ang+1 b ! s\l nev] *anges4 ,!re=e z ,nature is always *ang+1 x is possible = ! s\l to come out ( its bondage4 ,"o !ory ( ! ,snkhya is peculi> to ?is psy*ology4 ,! :ole ( ! univ]se is built ^u ! same plan z "o s+le man1 or "o little be+2 s1 j z ,i h a m9d1 !re is also a cosmic m9d4 ,:5 ?is macrocosm evolves !re mu/ be fir/ intellig5ce1 !n egoism1 !n ! tanmtras & ! organs1 & !n ! gross elem5ts4 ,! :ole univ]se accord+ to ,kapila is "o body1 all t we see are ! gross] bodies1 & beh9d ^! are ! f9] bodies1 & beh9d !m1 a univ]sal egoism1 & beh9d t a univ]sal ,intellig5ce1 b all ?is is 9 ,nature1 all ?is is manife/ation ( ,nature1 n outside ( ,nature4 ,ea* "o ( u is a "p ( t cosmic consci\sness4 ,!re is a sum-total ( intellig5ce out ( :i* we draw :at we require1 s !re is a sum-total ( m5tal =ce 9 ! univ]se out ( :i* we are draw+ et]nally1 b ! se$ = ! body mu/ come f ! p>5ts4 ,! !ory includes h]$ity & re9c>nation too4 ,! mat]ial is giv5 to ! s\l out ( :i* to manufacture a body1 b t mat]ial is giv5 by h]$it>y transmission f ! p>5ts4 ,we come n[ to t proposition t 9 ?is process !re is an involution & an evolution4 ,all is evolv$ out ( t indiscreet ,nature2 & !n is involv$ aga9 & becomes ,avyaktam4 ,x is impossible1 accord+ to ! ,snkhyas1 = any mat]ial ?+ to exi/1 :i* has n z its mat]ial "s portion ( consci\sness4 ,consci\sness is ! mat]ial out ( :i* all manife/ation is made4 ,! elucidation ( ?is comes 9 our next lecture1 b ,i w %[ h[ x c be prov$4 ,i d n "k ?is table z x is1 b x makes an impression2 x comes to ! eyes1 !n to ! indriyas1 & !n to ! m9d2 ! m9d !n reacts1 & t reaction is :at ,i call ! table4 ,x is j ! same z ?r[+ a /one into a lake2 ! lake ?r[s a wave aga9/ ! /one2 ?is wave is :at we "k4 ,! waves com+ out are all we "k4 ,9 ! same way ! fa%ion ( ?is wall is 9 my m9d2 :at is ext]nal nobody kn[s2 :5 ,i want to "k x1 x has to become t mat]ial :i* ,i furni%2 ,i1 ) my own m9d1 h furni%$ ! mat]ial = my eyes1 & ! some?+ :i* is outside is only ! occasion1 ! sugge/ion1 & ^u t sugge/ion ,i project my m9d1 & x takes ! =m ( :at ,i see4 ,! "q is1 h[ d we all see ! same ?+s8 ,because we all h a "p ( ?is cosmic m9d4 ,^? :o h m9d w see ! ?+1 & ^? :o h n w n see x4 ,?is goes to %[ t s9ce ?is univ]se has exi/$ !re has nev] be5 a want ( m9d1 ( t "o cosmic m9d4 ,e human be+1 e animal1 is also furni%$ out ( t cosmic m9d1 because x is always pres5t & furni%+ mat]ial = _! =mation4 ,,ii ,,prakriti ,,& ,,puru%a ,we w take up ! categories we h be5 discuss+ & come to ! p>ticul>s4 ,if we rememb] we />t$ ) ,prakriti1 or ,nature4 ,?is ,nature is call$ by ! ,snkhya philosoph]s indiscrete or insep>ate1 :i* is def9$ z p]fect balance ( ! mat]ials 9 x2 & x naturally foll[s t 9 p]fect balance !re _c be any motion4 ,all t we see1 feel1 & he> is simply a comp\nd ( motion & matt]4 ,9 ! primal /ate1 be=e ?is manife/ation1 :]e !re 0 no motion1 p]fect balance1 ?is ,prakriti 0 inde/ructible1 because decomposition comes only ) limitation4 ,aga91 accord+ to ! ,snkhya1 atoms are n ! primal /ate4 ,?is univ]se does n come out ( atoms1 !y may be ! second>y1 or t]ti>y /ate4 ,! orig9al matt] may comp\nd into atoms1 :i* 9 turn comp\nd into great] & great] ?+s1 & z f> z mod]n inve/igations g1 !y r po9t t[>ds t4 ,= in/ance1 9 ! mod]n !ory ( e!r1 if y say e!r is also atomic1 t w n solve ! proposition at all4 ,to make x cle>]1 say t air is compos$ ( atoms1 & we "k t e!r is ev]y:]e1 int]p5etrat+1 omnipres5t1 & ^! atoms are float+1 z x 71 9 e!r4 ,if e!r aga9 be compos$ ( atoms1 !re w /ill be "s space betwe5 two atoms ( e!r4 ,:at fills up t8 ,& aga9 !re w be ano!r space betwe5 ! atoms ( t :i* fills up ?is space4 ,if y propose t !re is ano!r e!r /ill f9] y mu/ /ill h some?+ to fill t space1 & s x w be regressus 9 inf9itum1 :at ! ,snkhya philosoph]s call anava/h1--nev] rea*+ a f9al conclusion4 ,s ! atomic !ory _c be f9al4 ,accord+ to ! ,snkhyas ?is ,nature is omnipres5t1 "o omnipres5t mass ( ,nature 9 :i* are ! causes ( ev]y?+ t exi/s4 ,:at is meant by cause8 ,cause is ! m subtle /ate ( ! manife/$ /ate1 ! unmanife/$ /ate ( t :i* becomes manife/$4 ,:at d y mean by de/ruction8 ,x is rev]t+ to ! cause1--! mat]ials out ( :i* a body is compos$ g back into _! orig9al /ate4 ,beyond ?is idea ( de/ruction1 any idea su* z annihilation1 is on ! face ( x absurd4 ,accord+ to mod]n physical sci5ces1 x c be demon/rat$ t all de/ruction means t :i* ,kapila call$ ages ago 8rev]t+ to ! causal /ate40 ,go+ back to ! f9] =m is all t is meant by de/ruction4 ,y "k h[ x c be demon/rat$ 9 a laboratory t matt] is inde/ructible4 ,^? ( y :o h /udi$ *emi/ry w "k t if y burn a c&le & put a cau/ic p5cil inside a glass tube b5ea? ! c&le1 :5 ! c&le has burn$ away1 if y take ! cau/ic p5cil out ( ! tube & weigh x1 y w f9d t ! p5cil w weigh exactly its previ\s weight1 plus ! weight ( ! c&le1--! c&le became f9] & f9]1 & w5t on to ! cau/ic4 ,s t 9 ?is pres5t /age ( our k1 if any man claims t any?+ becomes annihilat$1 he is only mak+ himself absurd4 ,x is only un$ucat$ p :o w\ld advance su* a proposition1 & x is curi\s t mod]n k co9cides ) :at ^? old philosoph]s taught4 ,! anci5ts proce$$ 9 _! inquiry by tak+ up m9d z ! basis2 !y analyz$ ! m5tal "p ( ?is univ]se & came to c]ta9 conclusions1 :ile mod]n sci5ce is analyz+ ! physical "p1 & x also comes to ! same conclusions4 ,bo? analyses mu/ lead to ! same tru?4 ,y mu/ rememb] t ! fir/ manife/ation ( ?is ,prakriti 9 ! cosmos is :at ! ,snkhyas call$ ,mahat4 ,we may call x univ]sal intellig5ce1 ! great pr9ciple2 t is ! lit]al mean+4 ,! fir/ manife/ation ( ,prakriti is ?is intellig5ce2 ,i w\ld n translate x by self-consci\sness1 because t w\ld be wrong4 ,consci\sness is only a "p ( ?is intellig5ce1 :i* is univ]sal4 ,x cov]s all ! gr\nds ( consci\sness1 sub-consci\sness & sup]-consci\sness4 ,9 ,nature1 = in/ance1 c]ta9 *anges are go+ on be=e y\r eyes :i* y see & und]/&1 b !re are o!r *anges s mu* f9] t no human p]ception c cat* !m4 ,!y are f ! same cause1 ! same ,mahat is mak+ ^! *anges4 ,!re are o!r *anges1 beyond ! rea* ( our m9d or reason+1 all ?is s]ies ( *anges is 9 ?is ,mahat4 ,y w und]/& x bett] :5 ,i come to ! individual4 ,out ( ?is ,mahat comes ! univ]sal egoism1 & ^! are bo? mat]ial4 ,!re is no diff]5ce betwe5 matt] & m9d save 9 degree4 ,x is ! same sub/ance 9 f9] or gross] =m2 "o *anges into ! o!r1 & ?is w exactly co9cide ) ! mod]n physiological rese>*1 & x w save y f a great deal ( fight+ & /ruggl+ to believe t y h a m9d sep>ate f ! bra91 & all su* impossible ?+s4 ,?is sub/ance call$ ,mahat *anges into ! mat]ial egoism1 ! f9e /ate ( matt]1 & t egoism *anges into two v>ieties4 ,9 "o v>iety x *anges into ! organs4 ,organs are ( two k9ds--organs ( s5sation & organs ( reaction4 ,!y are n ! eyes or nose1 b some?+ f9]1 :at y call bra9 c5tres1 & n]ve c5tres4 ,?is egoism becomes *ang$1 & out ( ?is mat]ial are manufactur$ ^! c5tres & ^! n]ves4 ,out ( ! same sub/ance1 ! egoism1 is manufactur$ a yet f9] =m1 ! tanmtras1 f9e p>ticles ( matt]1 ^? = in/ance :i* /rike y\r nose & cause y to smell4 ,y _c p]ceive ^! f9e p>ticles1 y c only "k t !y are !re4 ,^! tanmtras are manufactur$ out ( t egoism1 & out ( ^! tanmtras1 or subtle matt]1 is manufactur$ ! gross matt]1 air1 wat]1 e>?1 & all ! ?+s t we see & feel4 ,i want to impress ?is on y\r m9d4 ,x is v h>d to grasp x1 because1 9 ,we/]n c\ntries1 ! ideas are s que] ab\t m9d & matt]4 ,x is h>d to take ^! impressions out ( our bra9s4 ,i myself _h a trem5d\s difficulty1 be+ educat$ 9 ,we/]n philosophy 9 my *ildhood4 ,^! are all cosmic ?+s4 ,?9k ( ?is univ]sal ext5sion ( matt]1 unbrok51 "o sub/ance1 undiff]5tiat$1 :i* is ! fir/ /ate ( ev]y?+1 & :i* beg9s to *ange j z milk becomes curd1 & x is *ang$ into ano!r sub/ance call$ ,mahat1 :i* 9 "o /ate manife/s z intellig5ce & 9 ano!r /ate z egoism4 ,x is ! same sub/ance1 & x *anges into ! gross] matt] call$ egoism2 ?us is ! :ole univ]se itself built1 z x 71 lay] aft] lay]2 fir/ undiff]5tiat$ ,nature 7,avyaktam71 & t *anges into univ]sal intellig5ce 7,mahat71 & t aga9 is *ang$ into univ]sal egoism 7,ahamkra71 & t *anges into univ]sal s5sible matt]4 ,t matt] *anges into univ]sal s5se-organs1 aga9 *anges into univ]sal f9e p>ticles1 & ^! 9 turn comb9e & become ?is gross univ]se4 ,?is is ! cosmic plan1 accord+ to ! ,snkhyas1 & :at is 9 ! cosmos or macrocosm1 mu/ be 9 ! individual or microcosm4 ,take an individual man4 ,he has fir/ a "p ( undiff]5tiat$ nature 9 him1 & t mat]ial nature 9 him becomes *ang$ into mahat1 a small p>ticle ( ! univ]sal intellig5ce1 & t small p>ticle ( ! univ]sal intellig5ce 9 him becomes *ang$ into egoism--a p>ticle ( ! univ]sal egoism4 ,?is egoism 9 turn becomes *ang$ into ! s5se-organs1 & out ( ^! s5se-organs come ! tanmtras1 & out ( !m he comb9es & manufactures 8 _w1 z a body4 ,i want ?is to be cle>1 because x is ! fir/ /epp+ /one to ,v$nta1 & x is absolutely necess>y = y to "k1 because ?is is ! philosophy ( ! :ole _w4 ,!re is no philosophy 9 ! _w t is n indebt$ to ,kapila1 ! f\nd] ( ?is ,snkhya sy/em4 ,py?agoras came to ,india & /udi$ 8 philosophy & c>ri$ "s ( ^! ideas to ! ,greeks4 ,lat] x =m$ ! ,alex&rian s*ool1 & /ill lat] =m$ ! basis ( ,gno/ic philosophy4 ,x became divid$ into two p>ts2 "o w5t to ,europe & ,alex&ria1 & ! o!r rema9$ 9 ,india1 & became ! basis ( all ,h9du philosophy1 = out ( x ! sy/em ( ,vysa 0 develop$4 ,?is 0 ! fir/ rational sy/em t ! _w saw1 ?is sy/em ( ,kapila4 ,e metaphysician 9 ! _w mu/ pay homage to him4 ,i want to impress on y\r m9d t z ! great fa!r ( philosophy1 we are b\nd to li/5 to him1 & respect :at he said4 ,?is wond]ful man1 mo/ anci5t ( philosoph]s1 is m5tion$ ev5 9 ! ,v$as4 ,h[ wond]ful 8 p]ceptions 76 ,if !re is any pro( requir$ ( ! p[] ( ! ,yogis to p]ceive ?+s beyond ! range ( ! ord9>y s5ses1 su* m5 are ! pro(s4 ,h[ c\ld !y p]ceive !m8 ,!y _h no microscopes1 or telescopes4 ,h[ f9e _! p]ception 01 h[ p]fect _! analysis & h[ wond]ful6 ,to rev]t aga9 to ! microcosm1 man4 ,z we h se51 he is built on exactly ! same plan4 ,fir/ ! nature is 8indiscrete0 or p]fectly balanc$1 !n x becomes di/urb$1 & action sets 9 & ! fir/ *ange produc$ by t action is :at is call$ mahat1--intellig5ce4 ,n[ y see ?is intellig5ce 9 man is j a p>ticle ( ! cosmic intellig5ce1--! ,mahat4 ,out ( x comes self-consci\sness1 & f ?is ! s5sory & ! motor n]ves1 & ! f9] p>ticles out ( :i* ! gross body is manufactur$4 ,i w "h rem>k t !re is "o diff]5ce betwe5 ,s*op5hau] & ,v$nta4 ,s*op5hau] says ! desire1 or w1 is ! cause ( ev]y?+4 ,x is ! w to exi/ t makes u manife/1 b ! ,advaiti/s d5y ?is4 ,!y say x is ! intellig5ce4 ,!re _c be a s+le p>ticle ( w :i* is n a reaction4 ,s _m ?+s are beyond w4 ,x is only a manufactur$ some?+ out ( ! ego1 & ! ego is a product ( some?+ /ill high]1 ! intellig5ce1 & t is a modification ( 8indiscrete0 ,nature1 or ,prakriti4 ,x is v important to und]/& ?is mahat 9 man1--! intellig5ce4 ,?is intellig5ce itself is modifi$ into :at we call egoism1 & ?is intellig5ce is ! cause ( all ^! motions 9 ! body4 ,?is cov]s all ! gr\nds ( sub-consci\sness1 consci\sness & sup]-consci\sness4 ,:at are ^! ?ree /ates8 ,! sub-consci\s /ate we f9d 9 animals1 :at we call in/9ct4 ,?is is ne>ly infallible1 b v limit$4 ,in/9ct almo/ nev] fails4 ,an animal in/9ctively kn[s a poison\s h]b f an edible "o1 b its in/9ct is limit$ to "o or two ?+s2 x works l a ma*9e4 ,!n comes ! high] /ate ( k1 :i* is fallible1 makes mi/akes (t51 b has a l>g] scope1 al?\gh x is sl[1 & ?is y call reason4 ,x is mu* l>g] ?an in/9ct1 b !re are m dang]s ( mi/ake 9 reason+ ?an 9 in/9ct4 ,!re is a /ill high] /ate ( ! m9d1 ! sup]-consci\s1 :i* belongs only to ! ,yogis1 m5 :o h cultivat$ x4 ,?is is z infallible z in/9ct1 & /ill m unlimit$ ?an reason4 ,x is ! highe/ /ate4 ,we mu/ rememb] t 9 man ?is mahat is ! real cause ( all t is "h1 t :i* is manife/+ itself 9 v>i\s ways1 cov]s ! :ole gr\nd ( sub-consci\s1 consci\s & sup]-consci\s /ates1 ! ?ree /ates 9 :i* k exi/s4 ,s 9 ! ,cosmos1 ?is univ]sal ,intellig5ce1 ,mahat1 exi/s z in/9ct1 z reason1 & z sup]-reason4 ,n[ comes a delicate "q1 :i* is always be+ ask$4 ,if a p]fect ,god creat$ ! univ]se1 :y is !re imp]fection 9 x8 ,:at we call ! univ]se is :at we see1 & t is only ?is little plane ( consci\sness or reason1 & beyond t we d n see at all4 ,n[ ! v "q is an impossible "o4 ,if ,i take up only a bit out ( a mass & look at x1 x seems to be imp]fect4 ,naturally4 ,! univ]se seems imp]fect because we make x s4 ,h[8 ,:at is reason8 ,:at is k8 ,k is f9d+ associations4 ,y g into ! /reet & see a man1 & "k x is a man4 ,y h se5 _m m51 & ea* "o has made an impression on y\r m9d1 & :5 y n[ see ?is man1 y calmly ref] to y\r /ore ( impressions1 see _m pictures ( m5 !re1 & y put ?is new "o ) ! re/1 pigeon-hole x & are satisfi$4 ,:5 a new impression comes & x has associations 9 y\r m9d1 y are satisfi$1 & ?is /ate ( association is call$ k4 ,k is1 !re=e1 pigeon-hol+ "o exp]i5ce ) ! already exi/+ fund ( exp]i5ce1 & ?is is "o ( ! great pro(s t y _c h any k until y h already a fund 9 exi/5ce4 ,if y are )\t exp]i5ce1 or if1 z "s ,european philosoph]s ?9k1 ! m9d is a tabula rasa1 x _c get any k1 because ! v fact ( k is ! recognition ( ! new by comp>ison ) already exi/+ impressions4 ,!re mu/ be a /ore ready to :i* to ref] a new impression4 ,suppose a *ild is born into ?is _w )\t su* a fund1 x w\ld be impossible = him to get any k4 ,!re=e ! *ild mu/ h be5 9 a /ate 9 :i* he _h a fund1 & s k is et]nally go+ on4 ,%[ me any way ( gett+ out ( ?is4 ,x is ma!matical exp]i5ce4 ,?is is v mu* l ! ,sp5c]ian & o!r philosophies4 ,!y h se5 s f> t !re _c be any k )\t a fund ( pa/ k4 ,!y h drawn out ! idea t ! *ild is born ) k4 ,!y say t ! cause has ent]$ ! effect4 ,x comes 9 a subtle =m 9 ord] to be develop$4 ,^! philosoph]s say t ^! impressions ) :i* ! *ild comes1 are n f ! *ild's own pa/1 b 7 9 8 =efa!rs'2 t x is h]$it>y transmission4 ,v soon !y are go+ to f9d ?is !ory unt5able1 & "s ( !m are n[ giv+ h>d bl[s to ^! ideas ( h]$ity4 ,h]$ity is v good1 b incomplete4 ,x only expla9s ! physical side4 ,h[ d y expla9 ! influ5ce ( environm5t8 ,_m causes produce "o effect4 ,environm5t is "o ( ! modify+ causes4 ,on ! o!r h& we 9 turn make our own environm5t1 because z our pa/ 01 s we f9d our pres5t4 ,9 o!r words1 we are :at we are "h & n[1 because ( :at we h be5 9 ! pa/4 ,y und]/& :at is meant by k4 ,k is pigeon-hol+ a new impression ) old impressions--recogniz+ a new impression4 ,:at is meant by recognition8 ,f9d+ its association ) ! simil> impressions t we already h4 ,no?+ fur!r is meant by k4 ,if t be ! case1 x mu/ be t we h to see ! :ole s]ies ( simil>s4 ,is x n8 ,suppose y take a pebble2 to f9d ! association1 y h to see ! :ole s]ies ( pebbles simil> to x4 ,b ) ! univ]se we _c d t1 because 9 our reason+ we c only g aft] "o p]ception ( our univ]se1 & nei!r see on ?is side nor on t side1 & we _c ref] x to its association4 ,!re=e ! univ]se seems un9telligible1 because k & reason are always f9d+ associations4 ,?is bit ( ! univ]se cut (f by our consci\sness is a />tl+ new ?+1 & we h n be5 able to f9d its associations4 ,!re=e we are /ruggl+ ) x1 & ?9k+ x is s horrible1 s wick$1 & bad2--sometimes we ?9k x is good1 b g5]ally we ?9k x is imp]fect4 ,! univ]se w be kn[n only :5 we f9d ! associations4 ,we %all recognize !m :5 we g beyond ! univ]se & consci\sness1 & !n ! univ]se w /& expla9$4 ,until we d t all our fruitless /riv+ w nev] expla9 ! univ]se1 because k is ! f9d+ ( simil>s1 & ?is consci\s plane gives u only a p>tial view4 ,s ) our idea ( ! univ]sal ,mahat1 or :at 9 our ord9>y ev]yday language we call ,god4 ,all t we h ( ,god is only "o p]ception1 j z ( ! univ]se we see only "o portion1 & all ! re/ is cut (f & cov]$ by our human limitation4 8,i1 ! ,univ]sal1 s great am ,i t ev5 ?is univ]se is a "p ( me40 ,t is :y we see ,god z imp]fect1 & we c nev] und]/& ,him1 because x is impossible4 ,! only way to und]/& is to g beyond reason1 beyond consci\sness4 8,:5 ?\ goe/ beyond ! he>d & he>+1 ! ?\ght & ?9k+1 !n alone wilt ?\ come to tru?40 7,bhagavad ,gita ,,ii4 #eb47 8,g ?\ beyond ! ,scriptures1 because !y tea* only up to ,nature1 up to ! ?ree qualities40 7,gita ,,ii4 #de47 ,:5 we g beyond !m we f9d ! h>mony1 n be=e4 ,s f> x is cle> t ?is macrocosm & microcosm are built on exactly ! same plan1 & 9 ?is microcosm we "k only "o v small "p4 ,we "k nei!r ! sub-consci\s1 nor ! sup]-consci\s4 ,we "k only ! consci\s4 ,if a man says 8,i am a s9n]10 he is fooli%1 because he does n "k himself4 ,he is ! mo/ ignorant ( m5 ab\t himself2 "o "p only he kn[s1 because ! fact ( k cov]s only "o "p ( ! 8m9d-gr\nd0 he is 94 ,s ) ?is univ]se2 x is possible to "k only "o "p ?r\gh reason+1 b ,nature comprises ! :ole ( x1 ! sub-consci\s1 ! consci\s & ! sup]-consci\s1 ! individual mahat & ! univ]sal ,mahat ) all _! subsequ5t modifications1 & ^! lie beyond reason4 ,:at makes nature *ange8 ,we see t ,up to ?is po9t ev]y?+1 all ,prakriti1 is jad 7ins5ti5t74 ,x is work+ "u law2 x is all comp\nd & ins5ti5t4 ,m9d1 intellig5ce1 & w1 all are ins5ti5t4 ,b !y are all reflect+ ! s5ti5cy1 ! ,*it 7,intellig5ce7 ( "s ,be+ :o is beyond all ?is1 & :om ! ,snkhya philosoph]s call ,puru%a4 ,?is ,puru%a is ! unwitt+ cause ( all ^! *anges 9 ,nature--9 ! univ]se4 ,t is to say1 ?is ,puru%a1 tak+ ,him 9 ! univ]sal s5se1 is ! ,god ( ! univ]se4 ,x is claim$ t ! w ( ! ,"l creat$ ! univ]se4 ,?is is v good z a common daily expression1 b t is all4 ,h[ c\ld x be w8 ,w is ! ?ird or f\r? manife/ation 9 ,nature4 ,_m ?+s exi/ be=e x1 & :at creat$ !m8 ,w is a comp\nd1 & ev]y?+ t is a comp\nd is a production out ( ,nature4 ,w itself _c create ,nature4 ,x is n a simple4 ,s to say t ! w ( ! ,"l creat$ ! univ]se is illogical4 ,our w only cov]s a little portion ( self-consci\sness1 & moves our bra91 !y say4 ,if x did y c\ld /op ! action ( ! bra91 b y _c4 ,x is n ! w4 ,:o moves ! he>t8 ,x is n ! w1 because if x 7 y c\ld /op x or n at y\r w4 ,x is nei!r w t is work+ y\r body1 nor t is work+ ! univ]se4 ,b x is some?+ ( :i* w itself is "o ( ! manife/ations4 ,?is body is be+ mov$ by ! p[] ( :i* w is only a manife/ation 9 "o "p4 ,s 9 ! univ]se !re is w1 b t is only "o "p ( ! univ]se4 ,! :ole ( ! univ]se is n guid$ by w1 t is :y we d n f9d ! explanation 9 w4 ,suppose ,i take x = grant$ t ! w is mov+ ! body1 & !n ,i beg9 to fret & fume4 ,x is my fault1 because ,i _h no "r to take x = grant$ t x 0 w4 ,9 ! same way1 if ,i take ! univ]se & ?9k x is w t moves x & !n f9d ?+s t d n co9cide1 x is my fault4 ,?is ,puru%a is n w1 nei!r c x be intellig5ce1 because intellig5ce itself is a comp\nd4 ,!re _c be any intellig5ce )\t "s sort ( matt]4 ,9 man1 ?is matt] takes ! =m :i* we call bra94 ,:]ev] !re is intellig5ce !re mu/ be matt] 9 "s =m or o!r4 ,b t intellig5ce itself is a comp\nd4 ,:at !n is ?is ,puru%a8 ,x is nei!r intellig5ce nor buddhi 7w71 b yet x is ! cause ( bo? ^!2 x is ,8 pres5ce t sets !m all vibrat+ & comb9+4 ,puru%a may be lik5$ to "s ( ^! sub/ances :i* by _! m]e pres5ce promote *emical reaction1 z 9 ! case ( cyanide ( potassium :i* is add$ :5 gold is be+ smelt$4 ,! cyanide ( potassium rema9s sep>ate & unaffect$1 b its pres5ce is absolutely necess>y to ! success ( ! process4 ,s ) ! ,puru%a4 ,x does n mix ) ,nature3 x is n ,intellig5ce1 or ,mahat1 or any "o ( ^!1 b ! ,self1 ! ,pure1 ! ,p]fect4 8,i am ! ,witness1 & ?r\gh ,my witness+1 ,nature is produc+ all t is s5ti5t & all t is ins5ti5t40 7,gita ,,ix4 #aj47 ,:at is ?is s5ti5cy 9 ,nature8 ,! basis ( s5ti5cy is 9 ! ,puru%a1 is ! nature ( ! ,puru%a4 ,x is t :i* _c be spok51 b :i* is ! mat]ial ( all t we call k4 ,?is ,puru%a is n consci\sness1 because consci\sness is a comp\nd1 b :atev] is light & goodness 9 ?is consci\sness belongs to ,x4 ,s5ti5cy is 9 ! ,puru%a1 b ! ,puru%a is n intellig5t1 n kn[+1 x is k itself4 ,! ,*it 9 ! ,puru%a1 plus ,prakriti1 is :at is kn[n to u z intellig5ce & consci\sness4 ,:atev] is pleasure & happ9ess & light 9 ! univ]se belongs to ! ,puru%a1 b x is a comp\nd because x is t ,puru%a plus ,nature4 8,:]ev] !re is any happ9ess1 :]ev] !re is any bliss1 !re is "o sp>k ( t immortality1 :i* is ,puru%a40 ,?is ,puru%a is ! great attraction ( ! univ]se1 unt\*$ by1 & unconnect$ ) ! univ]se1 yet x attracts ! :ole univ]se4 ,y see a man go+ aft] gold1 because !re9 is a sp>k ( ! ,puru%a1 ev5 ?\gh he kn[s x n4 ,:5 a man desires *ildr51 or a woman a husb&1 :at is ! attract+ p[]8 ,t sp>k ( ,puru%a beh9d ! *ild or wife1 beh9d ev]y?+4 ,x is !re1 only ov]laid ) matt]4 ,no?+ else c attract4 8,9 ?is _w ( ins5ti5cy t ,puru%a alone is s5ti5t40 ,?is is ! ,puru%a ( ! ,snkhyas4 ,z su* x necess>ily foll[s t ?is ,puru%a mu/ be omnipres5t4 ,t :i* is n omnipres5t mu/ be limit$4 ,all limitations are caus$2 t :i* is caus$ mu/ h beg9n+ & end4 ,if ! ,puru%a is limit$ x w die1 w n be f9al1 w n be free1 b w h be5 caus$4 ,!re=e if n limit$1 x is omnipres5t4 ,accord+ to ,kapila !re are _m ,puru%as1 n "o4 ,an inf9ite numb] ( !m1 y are "o1 ,i am "o1 ea* is "o2 an inf9ite numb] ( circles1 ea* "o inf9ite1 runn+ ?r\gh ?is univ]se4 ,! ,puru%a is nei!r born nor dies4 ,x is nei!r m9d nor matt]1 & ! reflex f x is all t we "k4 ,we are sure if x be omnipres5t x kn[s nei!r dea? nor bir?4 ,nature is ca/+ h] %ad[ ^u x1 ! %ad[ ( bir? & dea?1 b x is by its own nature et]nal4 ,s f> we h f\nd ! !ory ( ,kapila wond]ful4 ,next we w h to take up ! pro(s aga9/ x4 ,s f> ! analysis is p]fect1 ! psy*ology _c be controv]t$4 ,!re is no objection to x4 ,we w ask ( ,kapila ! "q3 ,:o creat$ ,nature8 & 8 answ] w be t ,nature 7,prakriti7 is uncreate4 ,he also says t ! ,puru%a is omnipres5t & t ( ^! ,puru%as !re is an inf9ite numb]4 ,we %all h to controv]t ?is la/ proposition1 & f9d a bett] solution1 & by s do+ we %all come to ! gr\nd tak5 by ,v$nta4 ,our fir/ d\bt w be h[ !re c be ^! two inf9ites4 ,!n our argum5t w be t x is n a p]fect g5]alization1 & t !re=e we h n f\nd a p]fect solution4 ,& !n we %all see h[ ! ,v$anti/s f9d _! way out ( all ^! difficulties & rea* a p]fect solution4 ,yet all ! glory really belongs to ,kapila4 ,x is v easy to give a f9i% to a build+ t is ne>ly complete4 ,,iii ,s,,nkhya ,,& ,,advaita ,i w give y fir/ a resum ( ! ,snkhya philosophy1 ?r\gh :i* we h be5 go+1 because 9 ?is lecture we want to f9d :]e its defects are1 & :]e ,v$nta comes 9 z supplem5t>y to ^! defects4 ,y mu/ rememb] t accord+ to ! ,snkhya philosophy1 ,nature is caus+ all ^! manife/ations :i* we call ?\ght & intellect1 reason1 love1 hatr$1 t\*1 ta/e2 t ev]y?+ is f ,nature4 ,?is ,nature consi/s ( ?ree sorts ( elem5ts1 "o call$ ,sattva1 ano!r ,rajas1 & ! ?ird ,tamas4 ,^! are n qualities1 b ! mat]ials out ( :i* ! :ole univ]se is be+ evolv$1 & at ! beg9n+ ( a cycle !y rema9 9 equilibrium4 ,:5 creation comes ?is equilibrium is di/urb$ & ^! elem5ts beg9 to comb9e & recomb9e1 & manife/ z ! univ]se4 ,! fir/ manife/ation ( ?is is :at ! ,snkhya calls ! ,mahat 7univ]sal ,intellig5ce71 & out ( t comes consci\sness4 ,& out ( consci\sness is evolv$ ,manas 7univ]sal ,m9d74 ,out ( ?is consci\sness are also evolv$ ! organs ( ! s5ses1 & ! tanmtras1--s\nd p>ticles1 t\* p>ticles1 ta/e p>ticles1 & s =?4 ,all f9e p>ticles are evolv$ f ?is consci\sness1 & out ( ^! f9e p>ticles come ! gross p>ticles :i* we call matt]4 ,aft] ! tanmtras 7^? p>ticles :i* _c be se51 or measur$7 come ! gross p>ticles :i* we c feel & s5se4 ,! *itta 78m9d-/uff07 9 its ?ree-fold functions ( intellect1 consci\sness & m9d1 is work+ & manufactur+ ! =ces call$ prnas4 ,^! prnas h no?+ to d ) brea?1 y mu/ at once get rid ( t idea4 ,brea? is "o effect ( ! ,prna 7univ]sal ,en]gy74 ,by ^! prnas are meant ! n]v\s =ces t are gov]n+ & mov+ ! :ole body1 :i* are manife/+ !mselves z ?\ght1 & z ! v>i\s functions ( ! body4 ,! =emo/ & ! mo/ obvi\s manife/ation ( ^! prnas is ! brea?+ motion4 ,if x 7 caus$ by air1 a dead man w\ld brea!4 ,! prna acts ^u ! air1 & n air ^u x4 ,^! prnas are ! vital =ces :i* manipulate ! :ole body1 & !y 9 turn are manipulat$ by ! m9d & ! indriyas 7! two k9ds ( organs74 ,s f> s good4 ,! psy*ology is v cle> & mo/ precise1 & j ?9k ( ! age ( x1 ! olde/ rational ?\ght 9 ! _w6 ,:]ev] !re is any philosophy or rational ?\ght1 x owes some?+ to ,kapila4 ,:]ev] !re is any attempt at psy*ology1 or philosophy1 !re is "s indebt$ness to ! great fa!r ( ?is ?\ght1 to ?is man ,kapila4 ,s f> we see t ?is psy*ology is wond]ful1 b we %all h to diff] ) x on "s po9ts1 z we g on4 ,we f9d t ! pr9cipal idea on :i* ,kapila works is evolution4 ,he makes "o ?+ evolve out ( ano!r1 because 8 v def9ition ( causation is 8! effect is ! cause reproduc$ 9 ano!r =m10 & because ! :ole univ]se1 s f> z we see x1 is progressive & evolv+4 ,?is :ole univ]se mu/ h evolv$ out ( "s mat]ial1 out ( ,prakriti or ,nature4 ,!re=e ?is ,nature _c be ess5tially diff]5t f its cause1 only :5 x takes =m x becomes limit$4 ,! mat]ial itself is )\t =m4 ,b accord+ to ,kapila1 f undiff]5tiat$ nature d[n to ! la/ /age ( diff]5tiation1 none ( ^! is ! same z ,puru%a1 ! 8,enjoy]10 or 8,enlight5]40 ,j z a lump ( clay1 s is a mass ( m9d1 or ! :ole univ]se4 ,by itself x has no light1 b we f9d reason & intellig5ce 9 x1 !re=e !re mu/ be "s ,exi/5ce beh9d x1 beh9d ! :ole ( ,nature1 ^: light is p]colat+ ?r\gh x & appe>+ z ,mahat & consci\sness & all ^! v>i\s ?+s1 & ?is ,exi/5ce is :at ,kapila calls ! ,puru%a1 ! tman or ,self ( ! ,v$anti/4 ,accord+ to ,kapila1 ! ,puru%a is a simple factor1 n a comp\nd4 ,x is immat]ial1 ! only "o t is immat]ial1 :]eas all ! v>i\s manife/ations are mat]ial4 ,! ,puru%a alone kn[s4 ,suppose ,i see a blackbo>d1 fir/ ! ext]nal in/rum5ts w br+ t s5sation to ! organ 7to ! indriya accord+ to ,kapila71 f ! organ x w g to ! m9d & make an impression2 ! m9d w cov] x up ) ano!r factor1--consci\sness1 & w pres5t x to ! buddhi 7intellig5ce71 b buddhi _c act2 x is ! ,puru%a beh9d t acts4 ,^! are all its s]vants1 br++ ! s5sation to ,x1 & ,x gives ! ord]s1 & ! buddhi reacts4 ,! ,puru%a is ! ,enjoy]1 ! ,p]ceiv]1 ! real ,"o1 ! ,k+ on 8 ?rone1 ! ,self ( man1 & ,x is immat]ial4 ,because ,x is immat]ial1 x necess>ily foll[s t ,x mu/ be inf9ite1 ,x _c h any limitation :atev]4 ,s ea* "o ( ^! puru%as is omnipres5t1 ea* is all-p]vad+1 b c act only ?r\gh f9e & gross manife/ations ( matt]4 ,! m9d1 ! self-consci\sness1 ! organs & ! vital =ces compose :at is call$ ! f9e body1 or :at 9 ,*ri/ian philosophy is call$ ! 8spiritual body0 ( man4 ,x is ?is body t comes to rew>d or puni%m5t1 t goes to ! diff]5t heav5s2 t inc>nates & re9c>nates2 because we see f ! v beg9n+ t ! go+ & com+ ( ! s\l 7,puru%a7 is impossible4 ,motion means go+ & com+1 & t :i* goes f "o place to ano!r _c be omnipres5t4 ,x is ?is l+a-s>ira 7subtle body7 :i* comes & goes4 ,?us f> we see f ,kapila's psy*ology t ! s\l is inf9ite1 & t ! s\l is ! only pr9ciple t is n an evolution ( ,nature4 ,x is ! only "o t is outside ( ,nature1 b ,x has app>5tly got b\nd by ,nature4 ,?is ,nature is ar\nd ! ,puru%a & ,x has id5tifi$ ,itself ) ,nature4 ,x ?9ks 8,i am ! l+a-s>ira10 ,x ?9ks 8,i am ! gross matt]1 ! gross body10 & z su* is enjoy+ pleasure & pa92 b ^! d n really belong to ! s\l1 !y belong to ?is l+a-s>ira1 & to ! gross body4 ,:5 c]ta9 n]ves are hurt we feel pa94 ,we recognize t imm$iately4 ,if ! n]ves 9 our f+]s 7 dead we c\ld cut ! f+]s & n feel x4 ,s pleasure & pa9 belong to ! n]ve-c5tres4 ,suppose my organ ( sight is de/roy$1 ,i d n feel pleasure or pa9 f color1 al?\gh my eyes are !re4 ,s x is obvi\s t pleasure & pa9 d n belong to ! s\l4 ,!y belong to ! m9d & ! body4 ,! s\l has nei!r pleasure nor pa92 x is ! ,witness ( ev]y?+1 ! et]nal ,witness ( ?+s t are go+ on1 b x takes no fruits f any "w4 8,z ! sun is ! cause ( sight 9 e eye1 yet is n itself affect$ by ! defects 9 any eye2 z a piece ( cry/al appe>s r$ :5 r$ fl[]s are plac$ be=e x1 s ?is ,puru%a appe>s to be affect$ by pleasure or pa9 f ! reflection ca/ ^u ,x by ,nature1 b x rema9s ev] un*ang$40 ,! ne>e/ way to describe ,its /ate is t x is m$itation4 ,?is m$itative /ate is t 9 :i* y approa* ne>e/ to ! ,puru%a4 ,?us we see :y ! m$itative /ate is always call$ ! highe/ /ate by ! ,yogi1 nei!r a passive nor an active /ate1 b ! m$itative /ate4 ,?is is ! ,snkhya philosophy4 ,next1 ! ,snkhyas say t ?is manife/ation ( ,nature is = ! s\l1 all ! comb9ations are = some?+ outside ( ,nature4 ,s ^! comb9ations :i* we call ,nature1 ^! con/ant *anges are go+ on = ! enjoym5t ( ! s\l1 = its lib]ation1 t x may ga9 all ?is exp]i5ce f ! l[e/ to ! highe/1 & :5 x has ga9$ x1 ! s\l f9ds t x nev] 0 9 ,nature4 ,x 0 entirely sep>ate1 & x f9ds t x is inde/ructible1 t x nei!r goes nor comes1 t go+ to heav5 & be+ born aga9 7 9 ,nature & n 9 ! s\l4 ,s ! s\l becomes free4 ,all ( ,nature is work+ = ! enjoym5t & exp]i5ce ( ! s\l4 ,x is gett+ ?is exp]i5ce 9 ord] to rea* ! goal1 & t goal is fre$om4 ,^! s\ls are _m1 accord+ to ! ,snkhya philosophy4 ,!re is an inf9ite numb] ( s\ls4 ,& ! o!r conclusion is t !re is no ,god1 z ! ,creator ( ! univ]se4 ,nature h]self is suffici5t to produce all ^! =ms4 ,god is n necess>y1 say ! ,snkhyas4 ,n[ we %all h to conte/ ^! ?ree positions ( ! ,snkhyas4 ,fir/ t intellig5ce or any?+ ( t sort does n belong to ! s\l1 b t x belongs entirely to ,nature2 ! s\l be+ simply qualitiless1 colorless4 ,! second po9t is t !re is no ,god1 b ,v$nta w %[ t )\t a ,god !re _c be any explanation :atev]4 ,?irdly1 we %all h to cont5d t !re _c be _m s\ls1 t !re _c be an inf9ite numb]1 t !re is only ,"o ,s\l 9 ! univ]se1 & t ,"o is appe>+ z _m4 ,we w take ! fir/ proposition1 t intellig5ce & reason belong entirely to ,nature1 & n to ! s\l4 ,! ,v$nta says t ! s\l is 9 its ess5ce ,exi/5ce-,k-,bliss2 b we agree ) ! ,snkhyas t all t !y call intellig5ce is a comp\nd4 ,= in/ance1 let u look at our p]ceptions4 ,we rememb] t ! *itta 7or ! 8m9d-/uff07 is :at is comb9+ all ^! ?+s1 & ^u :i* all ^! impressions are made1 & f :i* reactions come4 ,suppose !re is some?+ outside4 ,i see ! blackbo>d4 ,h[ does ! k come8 ,! blackbo>d itself is unkn[n1 ,i c nev] "k x4 ,x is :at ! ,g]man philosoph]s call ! 8?+ 9 itself40 ,t blackbo>d1 t 8,x10 is act+ on my m9d1 & ! *itta reacts4 ,! *itta is l a lake2 ?r[ a /one ^u x1 & z soon z ! /one /rikes x a reaction>y wave comes t[>ds ! /one4 ,?is wave is :at y really "k4 ,& ?is wave is n l ! /one at all1 x is a wave4 ,s t blackbo>d1 8,x10 is ! /one :i* /rikes ! m9d & ! m9d ?r[s up a wave t[>ds t object :i* /rikes x1 & ?is wave :i* is ?r[n t[>ds x is :at we call ! blackbo>d4 ,i see y4 ,y z reality are unkn[n & unkn[able4 ,y are 8,x0 & y act ^u my m9d1 & ! m9d ?r[s a wave t[>ds ! po9t f :i* ! action came1 & t wave is :at ,i call ,mr4 or ,mrs4 ,s-&-,s4 ,!re are two elem5ts 9 ?is1 "o f inside & ! o!r f outside1 & ! comb9ation ( ^! two1 8,x0 plus m9d1 is our ext]nal univ]se4 ,all k is by reaction4 ,9 ! case ( a :ale x has be5 det]m9$ by calculation h[ long aft] its tail is /ruck1 its m9d reacts ^u ! tail & ! tail feels ! pa94 ,take ! case ( ! pe>l oy/]1 9 :i* ! pe>l is =m$ by ! oy/] ?r[+ its own juice ar\nd ! gra9 ( s& t ent]s ! %ell & irritates him4 ,!re are two ?+s :i* cause ! pe>l4 ,fir/ ! oy/]'s own juice1 & second ! bl[ f outside4 ,s ?is table is 8,x0 plus my m9d4 ,! v attempt to "k x w be made by ! m9d2 !re=e ! m9d w give "s ( its own sub/ance to enable x to und]/&1 & :5 we und]/& x1 x has become a comp\nd ?+1--8,x0 plus ! m9d4 ,simil>ly 9 int]nal p]ception2 :5 we want to "k ourselves4 ,! real ,self1 :i* is )9 u1 is also unkn[n & unkn[able4 ,let u call x 8,y40 ,:5 ,i want to "k myself z ,mr4 ,s-&-,s x is 8,y0 plus ! m9d4 ,t 8,y0 /rikes a bl[ on ! m9d1 & :5 ,i want to "k myself ,i mu/ ?r[ a bl[ ^u ! m9d also4 ,s our :ole _w is 8,x0 plus m9d 7! ext]nal _w71 & 8,y0 plus m9d 7! int]nal _w74 ,we %all see lat] h[ ?is ,advaiti/ idea c be demon/rat$ ma!matically4 8,x0 & 8,y0 are simply ! algebraic unkn[n quantities4 ,we h se5 t all k is a comb9ation1 & ?is _w1 ! univ]se1 is a comb9ation1 & intellig5ce is simil>ly a comb9ation4 ,if x is int]nal intellig5ce x is 8,y0 plus ! m9d1 if an ext]nal object1 x is 8,x0 plus ! m9d4 ,k is a comb9ation ( 8,y0 plus ! m9d & matt] is a comb9ation ( 8,x0 plus ! m9d4 ,we fir/ take ! int]nal gr\p4 ,intellig5ce :i* we see 9 ,nature _c be :olly 9 ,nature1 because intellig5ce itself is a comp\nd ( 8,y0 plus ! m9d4 8,y0 comes f ! ,self4 ,s ! intellig5ce t we "k is a comp\nd ( ! p[] ( ! light ( ! s\l plus nature4 ,simil>ly1 ! exi/5ce :i* we "k mu/ be a comp\nd ( 8,x0 plus ! m9d4 ,we f9d !re=e t 9 ^! ?ree factors1 ,i exi/1 ,i "k & ,i am bless$1 ! idea t ,i h no want1 :i* comes f "t to "t1 is ! c5tral idea1 ! gr& basic idea ( our life1 & :5 x becomes limit$1 & becomes a comp\nd1 we ?9k x happ9ess & mis]y4 ,^! factors manife/ z exi/5ce ph5om5al1 k ph5om5al1 & love ph5om5al4 ,e man exi/s1 & e man mu/ "k1 & e man is made = bliss4 ,he _c help x4 ,s ?r\gh all exi/5ce2 animals & plants1 f ! l[e/ to ! highe/ exi/5ce1 all mu/ love4 ,y may n call x love2 b !y mu/ all exi/1 mu/ all "k & mu/ all love4 ,s ?is exi/5ce :i* we "k is a comp\nd ( 8,x0 & ! m9d1 & k also is a comp\nd ( t 8,y0 inside plus m9d1 & t love also is a comp\nd ( t 8,y0 & m9d4 ,!re=e ^! ?ree factors :i* come f inside & are comb9+ !mselves ) ! ext]nal ?+s to manufacture ph5om5al exi/5ce1 k & love1 are call$ by ! ,v$anti/s 8,exi/5ce ,absolute1 ,k ,absolute1 ,bliss ,absolute40 ,t ,absolute ,exi/5ce :i* is limitless1 :i* is unmix$1 uncomb9$1 :i* kn[s no *ange1 is ! free s\l1 & t ,real ,exi/5ce1 :5 x gets mix$ up1 muddl$ up1 z x 71 ) ! elem5ts ( ,nature is :at we call human exi/5ce4 ,x is limit$ & manife/s z plant life1 animal life1 human life1 j z inf9ite space is app>5tly limit$ by ! walls ( ?is room1 or by any o!r enclosure4 ,t ,k ,absolute means n ! k we "k1 n intellig5ce1 n reason1 n in/9ct1 b t :i* :5 x becomes manife/$ we call by ^! names4 ,:5 t ,k ,absolute becomes limit$ we call x intuition1 & :5 x becomes /ill m limit$ we call x reason1 in/9ct1 etc4 ,t ,k ,absolute is ,vijnna4 ,! ne>e/ translation ( x is 8all-kn[+ness40 ,!re is no comb9ation 9 x4 ,x is ! nature ( ! s\l4 ,t ,bliss ,absolute :5 x becomes limit$ we call love1 attraction = ! gross body1 or ! f9e bodies1 or = ideas4 ,^! are b di/ort$ manife/ations ( ?is bless$ness :i* is n a quality ( ! s\l1 b ! ess5ce1 ! inh]5t nature ( ! s\l4 ,absolute ,exi/5ce1 ,absolute ,k1 & ,absolute ,bless$ness are n qualities ( ! s\l1 b its ess5ce2 !re is no diff]5ce betwe5 !m & ! s\l4 ,& ! ?ree are "o2 we see ! "o ?+ 9 ?ree diff]5t lights4 ,!y are beyond all k & by _! reflection ,nature appe>s to be intellig5t4 ,x is t et]nal ,k ,absolute ( ! ,self p]colat+ ?r\gh ! m9d ( man t becomes our reason & intellig5ce4 ,x v>ies accord+ to ! m$ium ?r\gh :i* x is %9+4 ,!re is no diff]5ce z s\l betwe5 me & ! l[e/ animal1 only 8 bra9 is a poor] m$ium ?r\gh :i* ! k %9es1 & we call x in/9ct4 ,9 man ! bra9 is mu* f9]1 s ! manife/ation is mu* cle>]1 & 9 ! highe/ man x has become entirely cle>1 l a piece ( glass4 ,s ) exi/5ce2 ?is exi/5ce :i* we "k1 ?is limit$ bit ( exi/5ce is simply a reflection ( t ,exi/5ce ,absolute :i* is ! nature ( ! s\l4 ,s ) bliss2 t :i* we call love or attraction is b ! reflection ( ! et]nal bless$ness ( ! ,self1 because ) ^! manife/ations come limitations1 b ! unmanife/$1 ! natural1 ess5tial exi/5ce ( ! s\l is unlimit$1 to t bless$ness !re c be no limit4 ,b 9 human love !re are limitations4 ,i may love y "o day1 ,i may cease to love y ! next4 ,my love increases "o day1 decreases ! next1 because x is only a limit$ manife/ation4 ,! fir/ ?+ !re=e t we f9d aga9/ ,kapila is t he conceives ! s\l to be a m]e qualitiless1 colorless1 inactive some?+4 ,v$nta tea*es t x is ! ess5ce ( all ,exi/5ce1 ,k1 & ,bliss2 inf9itely high] ?an all k t we "k1 inf9itely m bless$ ?an any human love t we c ?9k (1 inf9itely exi/+4 ,! s\l nev] dies4 ,dea? & bir? are simply un?9kable 9 connection ) ! ,self1 because x is ,exi/5ce ,absolute4 ,! second po9t :]e we w cont5d ) ,kapila is ) reg>d to 8 idea ( ,god4 ,j z ?is s]ies ( limit$ manife/ations ( ,nature1 beg9n+ ) ! individual intellect & end+ ) ! individual body1 requires ! ,self beh9d z ! rul] & gov]nor on ! ?rone1 s 9 ! ,cosmos1 we mu/ enquire :at ! univ]sal ,intellig5ce1 ! univ]sal ,m9d1 ! univ]sal f9e & gross mat]ials h z _! rul] & gov]nor8 ,h[ w t s]ies become complete )\t "o univ]sal ,self beh9d x z its rul] & gov]nor8 ,if we d5y t !re is a univ]sal gov]nor1 we mu/ d5y !re is a s\l beh9d ! less] s]ies1 because ! :ole univ]se is a repetition ( ! same plan4 ,:5 we "k "o lump ( clay we "k ! nature ( all clay4 ,if we c analyze "o human be+1 we %all h analyz$ ! :ole univ]se1 because x is all built on ! same plan4 ,!re=e if x be true t beh9d ?is individual s]ies !re /&s "o :o is beyond all nature1 :o is n compos$ ( mat]ials1 ! puru%a1 ! v same logic w apply to ?is univ]se1 & ?is univ]se too w require su* a ,s\l4 ,! ,univ]sal ,s\l :i* is beh9d ! modifications ( ,nature is call$ by ,v$nta ,isv>a1 ! ,supreme ,rul]1 ,god4 ,n[ comes ! m difficult po9t to fight4 ,!re c be b "o ,s\l4 ,to beg9 )1 we c give ! ,snkhyas a good bl[ by tak+ up _! !ories & prov+ t ea* s\l mu/ be omnipres5t1 because x is n compos$ ( any?+4 ,ev]y?+ t is limit$ mu/ be limit$ by some?+ else4 ,"h is ! exi/5ce ( ! table4 ,its exi/5ce is circumscrib$ by _m ?+s1 & we f9d t e limitation presupposes "s limit+ ?+4 ,if we ?9k ( space1 we h to ?9k ( x z a little circle1 b beyond t is m space4 ,we _c imag9e a limit$ space 9 any o!r way4 ,x c only be und]/ood & p]ceiv$ ?r\gh ! inf9ite4 ,to p]ceive ! f9ite1 9 e case we mu/ appreh5d ! inf9ite2 bo? /& or fall toge!r4 ,:5 y ?9k ( "t1 y h also to ?9k ( "t beyond any p>ticul> p]iod ( "t4 ,! latt] is limit$ "t & ! l>g] is unlimit$ "t4 ,:]ev] y endeavor to p]ceive ! f9ite1 y w f9d x impossible to sep>ate x f ! inf9ite4 ,if ?is be ! case1 we %all prove !reby t ?is ,self mu/ be inf9ite1 omnipres5t4 ,!n comes a f9e "q4 ,c ! omnipres5t1 ! inf9ite be two8 ,suppose !re are two inf9ites1 "o w limit ! o!r4 ,suppose !re are two inf9ites1--,a & ,b2 ! inf9ite 8,a0 limits ! inf9ite 8,b10 because ! inf9ite 8,b0 y c say is n ! inf9ite 8,a10 & ! inf9ite 8,a0 x c be said is n ! inf9ite 8,b40 ,!re=e !re c be b "o inf9ite4 ,secondly1 ! inf9ite _c be divid$4 ,inf9ity divid$ into any numb] ( p>ts mu/ /ill be inf9ity1 = x _c be sep>at$ f itself4 ,suppose !re is an inf9ite ocean ( wat]1 c\ld y take up "o drop f !re8 ,if y c\ld1 t ocean w\ld no long] be inf9ite1 t drop w\ld limit x4 ,! inf9ite _c be divid$ by any means4 ,b !re are /rong] pro(s t ! ,self is ,"o4 ,n only s1 b t ! :ole univ]se is "o4 ,we w once m take up our 8,x0 & 8,y04 ,we h %[n h[ :at we call ! ext]nal _w is 8,x0 plus m9d1 & ! int]nal _w 8,y0 plus m9d4 8,x0 & 8,y0 are bo? unkn[n quantities1 unkn[n & unkn[able4 ,:at is ! m9d8 ,! m9d is ! 8"t1 space & causation40 ,?is idea is ! nature ( ! m9d4 ,y c nev] ?9k )\t "t1 y c nev] conceive ( any?+ )\t space1 & y c nev] imag9e any?+ )\t causation4 ,^! ?ree are ! =ms 9 :i* bo? 8,x0 & 8,y0 are caught1 & :i* become ! m9d4 ,beyond t !re is no?+ to ! m9d4 ,take (f ^! ?ree =ms :i* ( !mselves d n exi/1--:at rema9s8 ,x is all "o2 8,x0 & 8,y0 are "o4 ,x is only ?is m9d1 ?is =m1 t has limit$ !m app>5tly1 & made !m diff] z int]nal & ext]nal _w4 8,x0 & 8,y0 are bo? unkn[n & unkn[able4 ,we _c attribute any quality to !m4 ,z su* !y are bo? ! same4 ,t :i* is qualitiless & attributeless & absolute mu/ be "o4 ,!re _c be two absolutes4 ,:5 !re are no qualities !re c be only ,"o4 8,x0 & 8,y0 are bo? )\t qualities because !y take qualities only 9 ! m9d1 !re=e ?is 8,x0 & 8,y0 are "o4 ,! :ole univ]se is ,"o4 ,!re is only ,"o ,self 9 ! univ]se1 only ,"o ,exi/5ce1 & t ,"o ,exi/5ce1 :5 x is pass+ ?r\gh ! =ms ( "t1 space & causation1 is call$ buddhi1 f9e matt]1 gross matt]1 etc4 ,all physical & m5tal =ms1 ev]y?+ 9 ! univ]se is t ,"o1 appe>+ 9 v>i\s ways4 ,:5 a little bit ( x gets into ?is network ( "t1 space & causation1 x app>5tly takes =ms2 remove ! network & x is all ,"o4 ,?is :ole univ]se is all "o1 & is call$ 9 ! ,advaiti/ philosophy ,brahman4 ,brahman appe>+ beh9d ! univ]se is call$ ,god2 appe>+ beh9d ! little univ]se--! microcosm1 is ! s\l4 ,?is v 8,self0 or tman !re=e is ,god 9 man4 ,!re is only "o ,puru%a1 & ,he is call$ ,god1 & :5 ,god & man are analyz$ !y are "o4 ,! univ]se is y y\rself1 ! unbrok5 y2 y are ?r\gh\t ?is univ]se4 8,9 all h&s y "w1 ?r\gh all m\?s y eat1 ?r\gh all no/rils y brea!1 ?r\gh all m9ds y ?9k40 ,! :ole univ]se is y2 ?is univ]se is y\r body2 y are ! univ]se1 bo? =m$ & un=m$4 ,y are ! s\l ( ! univ]se1 its body also4 ,y are ,god1 y are ! angels1 y are man1 y are ! animals1 y are ! plants1 y are ! m9]als1 y are ev]y?+2 all manife/ation is y4 ,:atev] exi/s is y--! real 8,y0--! "o undivid$ ,self--n ! little1 limit$ p]sonality t y h be5 reg>d+ z y\rself4 ,! "q n[ arises1--h[ h y1 t ,inf9ite ,be+1 brok5 into p>ts1 become ,mr4 ,s-&-,s1 & ! animals & s on8 ,! answ] is t all ?is division is only app>5t4 ,we "k t ! inf9ite _c be divid$1 !re=e ?is idea t y are a "p has no reality1 & nev] w h3 & ?is idea t y are ,mr4 ,s-&-,s 0 nev] true at any "t2 x is b a dream4 ,"k ?is & be free4 ,t is ! ,advaiti/ conclusion4 8,i am nei!r ! m9d1 nor ! body1 nor am ,i ! organs2 ,i am ,exi/5ce-,k-,bliss ,absolute2 ,i am ,he1 ,i am ,he10 ,?is is k1 & ev]y?+ besides ?is is ignorance4 ,ev]y?+ t is1 is b ignorance1 ! result ( ignorance4 ,:]e is k = me1 = ,i am k itself6 ,:]e is life = me1 = ,i am life itself6 ,life is a second>y manife/ation ( my nature4 ,i am sure ,i live1 = ,i am life1 ! "o ,be+1 & no?+ exi/s except ?r\gh me1 & 9 me1 & z me4 ,i am manife/$ ?r\gh elem5ts1 b ,i am ! "o free4 ,:o seeks fre$om8 ,nobody seeks fre$om4 ,if y ?9k t y are b\nd1 y rema9 b\nd2 y make y\r own bondage4 ,if y realize t y are free1 y are free ?is mom5t4 ,?is is k1 k ( fre$om4 ,fre$om is ! goal ( all ,nature4 ,,iv ,,! ,,free ,,s\l ,we h se5 t ! analysis ( ! ,snkhyas /ops ) ! duality ( exi/5ce1 ,nature & s\ls4 ,!re are an inf9ite numb] ( s\ls1 :i*1 be+ simple1 _c die1 & mu/ !re=e be sep>ate f ,nature4 ,nature 9 itself *anges & manife/s all ^! ph5om5a1 & ! s\l1 accord+ to ! ,snkhyas is inactive4 ,x is a simple by itself1 & ,nature works out all ^! ph5om5a = ! lib]ation ( ! s\l1 & lib]ation consi/s 9 ! s\l discrim9at+ t x is n ,nature4 ,at ! same "t we h se5 t ! ,snkhyas 7 b\nd to admit t e s\l 0 omnipres5t4 ,be+ a simple ! s\l _c be limit$1 because all limitation comes ei!r ?r\gh "t1 space1 or causation4 ,! s\l be+ entirely beyond ^! _c h any limitation4 ,to h limitation "o mu/ be 9 space1 :i* means ! body1 & t :i* is body mu/ be 9 ,nature4 ,if ! s\l _h =m1 x w\ld be id5tifi$ ) ,nature2 !re=e ! s\l is =mless1 & t :i* is =mless _c be said to exi/ "h1 !re1 or any:]e4 ,x mu/ be omnipres5t4 ,beyond ?is ! ,snkhya philosophy does n g4 ,! fir/ argum5t ( ! ,v$anti/s aga9/ ?is is t ?is analysis is n a p]fect "o4 ,if ?is ,nature be a simple1 & ! s\l is also a simple1 !re w be two simples1 & all ! argum5ts t apply 9 ! case ( ! s\l to %[ t x is omnipres5t1 w apply 9 ! case ( ,nature1 & ,nature too w be beyond all "t1 space1 & causation1 & z ! result !re w be no *ange or manife/ation4 ,!n w come ! difficulty ( hav+ two simples1 or two absolutes1 :i* is impossible4 ,:at is ! solution ( ! ,v$anti/8 ,8 solution is t1 j z ! ,snkhyas say1 x requires "s s5ti5t be+ z ! motive p[] beh9d1 :i* makes ! m9d ?9k & ,nature "w1 because ,nature 9 all its modifications1 f gross matt] up to ,mahat 7,intellig5ce7 is simply ins5ti5t4 ,n[1 says ! ,v$anti/1 ?is s5ti5t be+ :i* is beh9d ! :ole univ]se is :at we call ,god1 & consequ5tly ?is univ]se is n diff]5t f ,him4 ,x is ,he ,himself :o has become ?is univ]se4 ,he n only is ! in/rum5tal cause ( ?is univ]se1 b also ! mat]ial cause4 ,cause is nev] diff]5t f effect1 ! effect is b ! cause reproduc$ 9 ano!r =m4 ,we see t e day4 ,s ?is ,be+ is ! cause ( ,nature4 ,all ! =ms & phases ( ,v$nta1 ei!r duali/ic1 or qualifi$-moni/ic1 or moni/ic1 fir/ take ?is position1--t ,god is n only ! in/rum5tal b also ! effici5t cause ( ?is univ]se1 t ev]y?+ :i* exi/s is ,he4 ,! second /ep 9 ,v$nta is t ^! s\ls are also a "p ( ,god1 "o sp>k ( t ,inf9ite ,fire4 8,z f a mass ( fire millions ( small p>ticles fly1 ev5 s f ?is ,anci5t ,"o h come all ^! s\ls40 ,s f> s good1 b x does n yet satisfy4 ,:at is meant by a "p ( ! ,inf9ite8 ,! ,inf9ite is indivisible2 !re _c be p>ts ( ! ,inf9ite4 ,! ,absolute _c be divid$4 ,:at is meant !re=e t all ^! sp>ks are f ,him8 ,! ,advaiti/1 ! non-duali/ic ,v$anti/1 solves ! problem by ma9ta9+ t !re is really no "p2 t ea* s\l is really n a "p ( ! ,inf9ite1 b actually is ! ,inf9ite ,brahman4 ,!n h[ c !re be s _m8 ,! sun reflect$ f millions ( globules ( wat] appe>s to be millions ( suns1 & 9 ea* globule is a m9iature picture ( ! sun-=m2 s all ^! s\ls are b reflections & n real4 ,!y are n ! real 8,i0 :i* is ! ,god ( ?is univ]se1 ! "o undivid$ ,be+ ( ! univ]se4 ,& all ^! little diff]5t be+s1 m5 & animals1 etc41 are b reflections1 & n real4 ,!y are simply illusory reflections ^u ,nature4 ,!re is b "o ,inf9ite ,be+ 9 ! univ]se1 & t ,be+ appe>s z y & z ,i1 b ?is appe>ance ( division is aft] all delusion4 ,he has n be5 divid$1 b only appe>s to be divid$4 ,?is app>5t division is caus$ by look+ at ,him ?r\gh ! network ( "t1 space1 & causation4 ,:5 ,i look at ,god ?r\gh ! network ( "t1 space1 & causation1 ,i see ,him z ! mat]ial _w4 ,:5 ,i look at ,him f a little high] plane1 yet ?r\gh ! same network1 ,i see ,him z an animal1 a little high] z a man1 a little high] z a god1 b yet ,he is ! ,"o ,inf9ite ,be+ ( ! univ]se1 & t ,be+ we are4 ,i am ,t1 & y are ,t4 ,n p>ts ( ,x1 b ! :ole ( ,x4 8,x is ! ,et]nal ,kn[] /&+ beh9d ! :ole ph5om5a2 ,he ,himself is ! ph5om5a40 ,he is bo? ! subject & ! object1 ,he is ! 8,i0 & ! 8,y40 ,h[ is ?is8 8,h[ to "k ! kn[]80 ,! ,kn[] _c "k himself4 ,i see ev]y?+ b _c see myself4 ,! ,self1 ! ,kn[]1 ! ,"l ( all1 ! ,real ,be+1 is ! cause ( all ! vision t is 9 ! univ]se1 b x is impossible = ,him to see ,himself or "k ,himself1 except+ ?r\gh reflection4 ,y _c see y\r own face except+ 9 a mirror1 & s ! ,self _c see its own nature until x is reflect$1 & ?is :ole univ]se !re=e is ! ,self try+ to realize ,itself4 ,?is reflection is ?r[n back fir/ f ! protoplasm1 !n f plants & animals1 & s on & on f bett] & bett] reflectors1 until ! be/ reflector1--! p]fect man1--is rea*$4 ,j z a man :o1 want+ to see 8 face1 looks fir/ 9 a little pool ( muddy wat]1 & sees j an outl9e4 ,!n he comes to cle>] wat]1 & sees a bett] image1 !n to a piece ( %9+ metal1 & sees a /ill bett] image1 & at la/ to a look+-glass1 & sees himself reflect$ z he is4 ,!re=e ! p]fect man is ! highe/ reflection ( t ,be+1 :o is bo? subject & object4 ,y n[ f9d :y man in/9ctively wor%ips ev]y?+1 & h[ p]fect m5 are in/9ctively wor%ipp$ z ,god 9 e c\ntry4 ,y may talk z y l1 b x is !y :o are b\nd to be wor%ipp$4 ,t is :y m5 wor%ip ,inc>nations1 su* z ,*ri/ or ,buddha4 ,!y are ! mo/ p]fect manife/ations ( ! et]nal ,self4 ,!y are mu* high] ?an all ! conceptions ( ,god t y or ,i c make4 ,a p]fect man is mu* high] ?an su* conceptions4 ,9 him ! circle becomes complete2 ! subject & ! object become "o4 ,9 him all delusions g away & 9 _! place comes ! realization t he has always be5 t p]fect ,be+4 ,h[ came ?is bondage !n8 ,h[ 0 x possible = ?is p]fect ,be+ to deg5]ate into ! imp]fect8 ,h[ 0 x possible t ! free became b\nd8 ,! ,advaiti/ says he 0 nev] b\nd1 b 0 always free4 ,v>i\s cl\ds ( v>i\s colors come be=e ! sky4 ,!y rema9 !re a m9ute & !n pass away4 ,x is ! same et]nal blue sky /ret*+ !re =ev]4 ,! sky nev] *anges2 x is ! cl\d t is *ang+4 ,s y are always p]fect1 et]nally p]fect4 ,no?+ ev] *anges y\r nature1 or ev] w4 ,all ^! ideas t ,i am imp]fect1 ,i am a man1 or a woman1 or a s9n]1 or ,i am ! m9d1 ,i h ?\ght1 ,i w ?9k1 all are halluc9ations2 y nev] ?9k1 y nev] _h a body2 y nev] 7 imp]fect4 ,y are ! bless$ ,"l ( ?is univ]se1 ! "o ,almighty rul] ( ev]y?+ t is & ev] w be1 ! "o mighty rul] ( ^! suns & />s & moons & e>?s & plants1 & all ! little bits ( our univ]se4 ,x is ?r\gh y ! sun %9es1 & ! />s %$ _! lu/re1 & ! e>? becomes beautiful4 ,x is ?r\gh y\r bless$ness t !y all love & are attract$ to ea* o!r4 ,y are 9 all1 & y are all4 ,:om to avoid1 & :om to take8 ,y are ! all 9 all4 ,:5 ?is k comes delusion imm$iately vani%es4 ,i 0 once travell+ 9 ! des]t 9 ,india4 ,i travell$ = ov] a mon? & always f\nd ! mo/ beautiful l&scapes be=e me1 beautiful lakes & all t4 ,"o day ,i 0 v ?ir/y & ,i want$ to h a dr9k at "o ( ^! lakes1 b :5 ,i approa*$ t lake x vani%$4 ,imm$iately ) a bl[ came into my bra9 ! idea t ?is 0 a mirage ab\t :i* ,i _h read all my life1 & !n ,i rememb]$ & smil$ at my folly1 t = ! la/ mon? all ! beautiful l&scapes & lakes ,i _h be5 see+ 7 ?is mirage1 b ,i c\ld n di/+ui% !m !n4 ,! next morn+ ,i aga9 began my m>*2 !re 0 ! lake & ! l&scape1 b ) x imm$iately came ! idea1 8,?is is a mirage40 ,once kn[n x _h lo/ its p[]s ( illusion4 ,s ?is illusion ( ! univ]se w break "o day4 ,! :ole ( ?is w vani%1 melt away4 ,?is is realization4 ,philosophy is no joke or talk4 ,x w be realiz$2 ?is body w vani%1 ?is e>? & ev]y?+ w vani%1 ?is idea t ,i am ! body1 or ! m9d1 w = "s "t vani%1 or if ! ,k>ma is end$ x w disappe> nev] to come back2 b if "o "p ( ! ,k>ma rema9s1--z a pott]'s :eel aft] ! pott] has f9i%$ ! pot1 w sometimes g on f ! pa/ mom5tum--s ?is body1 :5 ?is delusion has vani%$ altoge!r1 w g on = "s "t4 ,aga9 ?is _w w come1 m5 & wom5 & animals w come1 j z ! mirage came ! next day1 b n ) ! same =ce1 along ) x w come ! idea t ,i "k its nature n[1 & x w cause no bondage1 no m pa91 nor grief1 nor mis]y4 ,:5ev] any?+ mis]able w come1 ! m9d w be able to say1 8,i "k y z halluc9ation40 ,:5 a man has rea*$ t /ate he is call$ jivan mukta1 8liv+ free10 free ev5 :ile liv+4 ,! aim & end 9 ?is life = ! ,jnna ,yogi is to become ?is jivan mukta1 liv+ fre$om4 ,he is jivan mukta :o c live 9 ?is _w )\t be+ atta*$4 ,he is l ! lotus leaves 9 wat]1 :i* are nev] wet by ! wat]4 ,he is ! highe/ ( human be+s1 nay1 ! highe/ ( all be+s1 = he has realiz$ 8 id5tity ) ! ,absolute1 he has realiz$ t he is "o ) ,god4 ,s long z y ?9k y h ! lea/ diff]5ce f ,god1 fe> w seize y1 b :5 y h kn[n t y are ,he1 t !re is no diff]5ce1 entirely no diff]5ce1 t y are ,he1 all ( ,him1 & ! :ole ( ,him1 all fe> ceases4 8,!re :o sees :om8 ,:o wor%ips :om8 ,:o talks to :om8 ,:o he>s :om8 ,:]e "o sees ano!r1 :]e "o talks to ano!r1 :]e "o he>s ano!r1 x is 9 law4 ,:]e none sees none1 :]e none speaks to none t is ! highe/1 t is ! great1 t is ! ,brahman40 ,be+ ,t1 y are always ,t4 ,:at w become ( ! _w !n8 ,:at good %all we d to ! _w8 ,su* que/ions d n arise4 8,:at becomes ( my g+]bread if ,i become old80 says ! baby4 8,:at becomes ( my m>bles if ,i gr[1 s ,i w n gr[10 says ! boy4 8,:at w become ( my dolls if ,i gr[ old80 says ! little *ild4 ,x is ! same "q 9 connection ) ?is _w2 x has no exi/5ce 9 ! pa/1 pres5t1 or future4 ,if we h kn[n ! tman z ,x is1 if we h kn[n t !re is no?+ else b ?is tman1 t ev]y?+ else is b a dream1 ) no exi/5ce 9 reality1 !n ?is _w ) its pov]ties1 its mis]ies1 its wick$ness & its goodness w cease to di/urb u4 ,if !y d n exi/1 = :om & = :at %all we take tr\ble8 ,?is is :at ! ,jnna ,yogis tea*4 ,!re=e1 d>e to be free1 d>e to g z f> z y\r ?\ght leads1 & d>e to c>ry t out 9 y\r life4 ,x is v h>d to come to jnnam4 ,x is = ! brave/ & mo/ d>+1 :o d>e to sma% all idols1 n only intellectual1 b 9 ! s5ses4 ,?is body is n ,i2 x mu/ g4 ,all sorts ( curi\s ?+s may come out ( ?is4 ,a man /&s up & says ,i am n ! body1 !re=e my heada*e mu/ be cur$1 b :]e is ! heada*e if n 9 8 body8 ,let a ?\s& heada*es & a ?\s& bodies come & g4 ,:at is t to me8 8,i h nei!r bir? nor dea?2 fa!r nor "m ,i nev] _h2 fri5ds & foes ,i h none1 because !y are all ,i2 ,i am my own fri5d & ,i am my own enemy2 ,i am ,exi/5ce-,k-,bliss ,absolute2 ,i am ,he1 ,i am ,he40 ,if 9 a ?\s& bodies ,i am suff]+ f fev] & o!r ills1 9 millions ( bodies ,i am heal?y4 ,if 9 a ?\s& bodies ,i am />v+1 9 o!r ?\s& bodies ,i am fea/+4 ,if 9 ?\s&s ( bodies ,i am suff]+ mis]y1 9 ?\s&s ( bodies ,i am happy4 ,:o %all blame :om1 :o praise :om8 ,:om to seek1 :om to avoid8 ,i seek none1 nor avoid any1 = ,i am all ! univ]se1 ,i praise myself1 ,i blame myself1 ,i suff] = myself1 ,i am happy at my own w1 ,i am free4 ,?is is ! ,jnni1 brave & d>+4 ,let ! :ole univ]se tumble d[n2 he smiles & says x nev] exi/$4 ,x 0 all an halluc9ation2 we see ! univ]se tumble d[n2 :]e 0 x8 ,:]e has x gone8 ,be=e go+ into ! practical "p1 we w take up "o m intellectual "q4 ,s f> ! logic is trem5d\sly rigor\s4 ,if man reasons1 !re is no place = him to /& until he comes to ?is1 t !re is b ,"o ,exi/5ce1 t ev]y?+ else is no?+4 ,!re is no o!r way left = rational mank9d b to take ?is view4 ,b h[ is x t :at is inf9ite1 ev] p]fect1 ev] bless$1 ,exi/5ce-,k-,bliss ,absolute has come "u ^! delusions8 ,x is ! same "q t has be5 ask$ all ! _w ov]4 ,9 ! vulg> =m ! "q becomes 8,h[ did s9 come into ?is _w80 ,?is is ! mo/ vulg> & s5su\s =m ( ! "q1 & ! o!r is ! m philosophic =m1 b ! answ] is ! same4 ,! same "q has be5 ask$ 9 v>i\s grades & fa%ions1 b 9 its l[] =ms x f9ds no solution1 because ! /ories ( apples & s]p5ts & wom5 d n give ! explanation4 ,9 t /ate1 ! "q is *ildi% & s is ! answ]4 ,b ! "q has assum$ v high proportions n[4 8,h[ ?is illusion came80 ,& ! answ] is z f9e4 ,! answ] is t we _c expect any answ] to an impossible "q4 ,! v "q is impossible 9 t]ms4 ,y h no "r to ask t "q4 ,:y8 ,:at is p]fection8 ,t :i* is beyond "t1 space & causation4 ,t is p]fect4 ,!n y ask h[ ! p]fect became imp]fect4 ,9 logical language ! "q may be put 9 ?is =m--8,h[ did t :i* is beyond causation become caus$80 ,y contradict y\rself4 ,y fir/ admit x is beyond causation1 & !n ask :at causes x4 ,?is "q c only be ask$ )9 ! limits ( causation4 ,z f> z "t & space & causation ext5d1 s f> c ?is "q be ask$4 ,b beyond t x w be nons5se to ask x1 because ! "q is illogical4 ,)9 "t1 space & causation x c nev] be answ]$1 & :at answ] may lie beyond ^! limits c only be kn[n :5 we h transc5d$ !m1 !re=e ! wise w let ?is "q re/4 ,:5 a man is ill1 he devotes himself to cur+ 8 disease1 )\t insi/+ t he mu/ fir/ le>n h[ he came to h x4 ,!re is ano!r =m ( ?is "q1 a little l[]1 b m practical & illu/rative4 ,:at produc$ ?is delusion8 ,c any reality produce delusion8 ,c]ta9ly n4 ,we see t "o delusion produces ano!r1 & s on4 ,x is delusion always t produces delusion4 ,x is disease t produces disease1 & n heal? t produces disease4 ,! wave is ! same ?+ z ! wat]1 ! effect is ! cause 9 ano!r =m4 ,! effect is delusion1 & !re=e ! cause mu/ be delusion4 ,:at produc$ ?is delusion8 ,ano!r delusion4 ,& s on )\t beg9n+4 ,! only "q t rema9s = y to ask is1 does n ?is break y\r monism1 because y get two exi/5ces 9 ! univ]se1 "o y\rself1 & ! o!r ! delusion8 ,! answ] is1--delusion _c be call$ an exi/5ce4 ,?\s&s ( dreams come into y\r life1 b d n =m any "p ( y\r life4 ,dreams come & g2 !y h no exi/5ce2 to call delusion exi/5ce w be sophi/ry4 ,!re=e !re is only "o individual exi/5ce 9 ! univ]se1 ev] free1 & ev] bless$1 & t is :at y are4 ,?is is ! la/ conclusion rea*$ by ! ,advaiti/s4 ,x may !n be ask$1 :at becomes ( all ^! v>i\s =ms ( wor%ip8 ,!y w rema92 !y are simply grop+ 9 ! d>k = light1 & ?r\gh ?is grop+ light w come4 ,we h j se5 t ! ,self _c see ,itself4 ,our k is )9 ! network ( ,my 7unreality71 & beyond t is fre$om2 )9 ! network !re is slav]y1 x is all "u law4 ,beyond t !re is no law4 ,s f> z ! univ]se is conc]n$1 exi/5ce is rul$ by law1 & beyond t is fre$om4 ,z long z y are 9 ! network ( "t1 space & causation1 to say y are free is nons5se1 because 9 t network all is "u rigor\s law1 sequ5ce & consequ5ce4 ,e ?\ght t y ?9k is caus$1 e feel+ has be5 caus$2 to say t ! w is free is %e] nons5se4 ,x is only :5 ! inf9ite exi/5ce comes1 z x 71 into ?is network ( ,my t x takes ! =m ( w4 ,w is a portion ( t be+ caught 9 ! network ( ,my1 & !re=e 8free-w0 is a misnom]4 ,x means no?+1--%e] nons5se4 ,s is all ?is talk ab\t fre$om4 ,!re is no fre$om 9 ,my4 ,e "o is z mu* b\nd 9 ?\ght1 ^w1 de$1 & m9d1 z a piece ( /one or ?is table4 ,t ,i talk to y n[ is z rigor\sly 9 causation z t y li/5 to me4 ,!re is no fre$om until y g beyond ,my4 ,t is ! real fre$om ( ! s\l4 ,m51 h[ev] %>p & intellectual1 h[ev] cle>ly !y see ! =ce ( ! logic t no?+ "h c be free1 are all compell$ to ?9k !y are free2 !y _c help4 ,no "w c g on until we beg9 to say we are free4 ,x means t ! fre$om we talk ab\t is ! glimpse ( ! blue sky ?r\gh ! cl\ds1 & t ! real fre$om--! blue sky itself1--is beh9d4 ,true fre$om _c exi/ 9 ! mid/ ( ?is delusion1 ?is halluc9ation1 ?is nons5se ( ! _w1 ?is univ]se ( ! s5ses1 body & m9d4 ,all ^! dreams1 )\t beg9n+ or end1 uncontroll$ & uncontrollable1 ill-adju/$1 brok51 inh>moni\s1 =m our idea ( ?is univ]se4 ,9 a dream1 :5 y see a giant ) tw5ty heads *as+ y1 & y are fly+ f him1 y d n ?9k x is inh>moni\s2 y ?9k x is prop] & "r4 ,s is ?is law4 ,all t y call law is simply *ance )\t mean+4 ,9 ?is dream /ate y call x law4 ,)9 ,my1 s f> z ?is law ( "t1 space & causation exi/s1 !re is no fre$om1 & all ^! v>i\s =ms ( wor%ip are )9 ?is ,my4 ,! idea ( ,god & ! ideas ( brute & ( man are )9 ?is ,my1 & z su* equally halluc9ations2 all ( !m are dreams4 ,b y mu/ take c>e n to argue l "s extraord9>y m5 ( :om we he> at ! pres5t "t4 ,!y say ! idea ( ,god is a delusion1 b ! idea ( ?is _w is true4 ,bo? ideas /& or fall by ! same logic4 ,he alone has ! "r to be an a!i/ :o d5ies ?is _w1 z well z ! o!r4 ,! same argum5t is = bo?4 ,! same mass ( delusion ext5ds f ,god to ! l[e/ animal1 f a blade ( grass to ! ,creator4 ,!y /& or fall by ! same logic4 ,! same p]son :o sees falsity 9 ! idea ( ,god ought also to see x 9 ! idea ( 8 own body1 or 8 own m9d4 ,:5 ,god vani%es1 !n also vani% ! body & m9d1 & :5 bo? vani%1 t :i* is ! ,real ,exi/5ce rema9s =ev]4 8,!re ! eyes _c g1 nor ! spee*1 nor ! m9d4 ,we _c see x1 nei!r "k x40 ,& we n[ und]/& t s f> z spee* & ?\ght & k1 & intellect g1 x is all )9 ?is ,my1 )9 bondage4 ,beyond t is ,reality4 ,!re nei!r ?\ght1 nor m9d1 nor spee*1 c rea*4 ,s f> x is intellectually all "r1 b !n comes ! practice4 ,! real "w 9 ^! classes is ! practice4 ,are any practices necess>y to realize ?is "o-ness8 ,mo/ decid$ly4 ,x is n t y become ?is ,brahman4 ,y are already t4 ,x is n t y are go+ to become ,god or p]fect2 y are already p]fect1 & :5ev] y ?9k y are n1 x is a delusion4 ,?is delusion :i* says t y are ,mr4 ,s-&-,s1 or ,mrs4 ,s-&-,s1 c be got rid ( by ano!r delusion1 & t is practice4 ,fire w eat fire1 & y c use "o delusion to conqu] ano!r delusion4 ,"o cl\d w come & bru% away ano!r cl\d1 & !n bo? w g away4 ,:at are ^! practices !n8 ,we mu/ always be> 9 m9d t we are n go+ to be free1 b are free already4 ,e idea t we are b\nd is a delusion4 ,e idea t we are happy or unhappy1 is a trem5d\s delusion2 & ano!r delusion w come1--t we h got to "w & wor%ip & /ruggle to be free1--& ?is w *ase out ! fir/ delusion1 & !n bo? w /op4 ,! fox is consid]$ v unholy by ! ,mohamm$ans1 also by ! ,h9dus4 ,also1 if a dog t\*es any bit ( food x has to be ?r[n out1 x _c be eat5 by any man4 ,9 a c]ta9 ,mohamm$an h\se a fox ent]$ & took a little bit ( food f ! table1 ate x up & fl$4 ,! man 0 a poor man1 & _h prep>$ a v nice fea/ = himself1 & t fea/ 0 made unholy1 & he c\ld n eat x4 ,s he w5t to a ,mulla1 a prie/1 & said3 8,?is has happ5$ to me2 a fox came & took a m\?ful out ( my meal2 :at c be done8 ,i _h prep>$ a fea/ & want$ s mu* to eat x1 & n[ comes ?is fox & de/roys ! :ole affair40 ,! ,mulla ?\ght = a m9ute1 & !n f\nd only "o solution & said3 8,! only way is = y to get a dog1 & make him eat a bit out ( ! same plate1 because dog & fox are et]nally qu>rell+4 ,! food t 0 left by ! fox w g into y\r /oma*1 & t n eat5 by ! dog w g !re1 & bo? w be purifi$40 ,we are v mu* 9 ! same ,pr$icam5t4 ,?is is an halluc9ation t we are imp]fect1 & we take up ano!r1 t we h to practice to become p]fect4 ,!n "o w *ase ! o!r1 z we c use "o ?orn to extract ano!r & !n ?r[ bo? away4 ,!re are p = :om x is suffici5t k to he>1 8,?\ art ,t40 ,) a fla% ?is univ]se goes away & ! real nature %9es1 b o!rs h to /ruggle h>d to get rid ( ?is idea ( bondage4 ,! fir/ "q is1 :o are fit to become ,jnna ,yogis8 ,^? :o are equipp$ ) ^! requisites4 ,fir/1 r5unciation ( all fruits ( "w & ( all enjoym5ts 9 ?is life or ano!r life4 ,if y are ! creator ( ?is univ]se :atev] y desire y w h1 because y w create x = y\rself4 ,x is only a "q ( "t4 ,"s get x imm$iately2 ) o!rs ! pa/ samskras 7impressions7 /& 9 ! way ( gett+ _! desires4 ,we give ! fir/ place to desires = enjoym5t1 ei!r 9 ?is or ano!r life4 ,d5y !re is any life at all1 because life is only ano!r "n = dea?4 ,d5y t y are a liv+ be+4 ,:o c>es = life8 ,life is "o ( ^! halluc9ations & dea? is its c\nt]p>t4 ,joy is "o "p ( ^! halluc9ations1 & mis]y ! o!r "p1 & s on4 ,:at h y to d ) life or dea?8 ,^! are all creations ( ! m9d4 ,?is is call$ giv+ up desires ( enjoym5t ei!r 9 ?is life or ano!r4 ,!n comes controll+ ! m9d1 calm+ x s t x w n break into waves & h all sorts ( desires2 hold+ ! m9d /eady1 n all[+ x to get into waves f ext]nal or int]nal causes1 controll+ ! m9d p]fectly j by ! p[] ( w4 ,! ,jnna ,yogi does n take any "o ( ^! physical helps1 or m5tal helps1 simply philosophic reason+1 k & 8 own w1 ^! are ! in/rum5tality he believes 94 ,next comes ,titik%1 =be>ance1 be>+ all mis]ies )\t murmur+1 )\t compla9+4 ,:5 an injury comes1 d n m9d x4 ,if a tig] comes1 /& !re4 ,:o flies8 ,!re are m5 :o practice titik%1 & succe$ 9 x4 ,!re are m5 :o sleep on ! banks ( ! ,ganges 9 ! mid-summ] sun ( ,india1 & 9 w9t] float 9 ! wat]s ( ! ,ganges = a :ole day2 !y d n c>e4 ,m5 sit 9 ! sn[ ( ! ,himlayas1 & d n c>e to we> any g>m5t4 ,:at is heat8 ,:at is cold8 ,let ?+s come & g1 :at is t to me1 ,i am n ! body4 ,x is h>d to believe ?is 9 ^! ,we/]n c\ntries1 b x is bett] to "k t x is done4 ,j z y\r p are brave to jump at ! m\? ( a cannon1 or into ! mid/ ( ! battle-field1 s our p are brave to ?9k & act out _! philosophy4 ,!y give up _! lives = x4 8,i am ,exi/5ce-,k-,bliss ,absolute2 ,i am ,he2 ,i am ,he40 ,j z ! ,we/]n ideal is to keep up luxury 9 practical life1 s ours is to keep up ! highe/ =m ( spirituality1 to demon/rate t religion is n m]ely fro?y words1 b c be c>ri$ out1 e bit ( x1 9 ?is life4 ,?is is titik%1 to be> ev]y?+1 n to compla9 ( any?+4 ,i myself h se5 m5 :o say 8,i am ! s\l2 :at is ! univ]se to me8 ,nei!r pleasure1 nor pa91 nor virtue1 nor vice1 nor heat1 nor cold are any?+ to me40 ,t is titik%2 n runn+ aft] ! enjoym5ts ( ! body4 ,:at is religion8 ,to pray3 8give me ?is & t08 ,fooli% ideas ( religion6 ,^? :o believe !m h no true idea ( ,god & s\l4 ,my ,ma/] us$ to say ! vulture rises high & high until he becomes a speck1 b 8 eye is always 9 ! piece ( rott5 c>rion on ! e>?4 ,aft] all1 :at is ! result ( y\r ideas ( religion8 ,to cleanse ! /reets1 & h m bread & clo!s4 ,:o c>es = bread & clo!s8 ,millions come & g e m9ute4 ,:o c>es8 ,:y c>e = ! joys & vicissitudes ( ?is little _w8 ,g beyond t if y d>e2 g beyond law1 let ! :ole univ]se vani%1 & /& alone4 8,i am ,exi/5ce-,absolute1 ,k-,absolute1 ,bliss-,absolute2 ,i am ,he2 ,i am ,he40 ,v ,,"o ,,exi/5ce ,,appe>+ ,,z ,,_m ,we h se5 h[ ,vairgyam1 or r5unciation1 is ! turn+ po9t 9 all ^! v>i\s ,yogas4 ,! ,k>mi 7work]7 r5\nces ! fruits ( 8 "w4 ,! ,bhakta 7devotee7 r5\nces all little loves = ! almighty & omnipres5t love4 ,! ,yogi r5\nces 8 exp]i5ces1 because 8 philosophy is t ! :ole ,nature1 al?\gh x is = ! exp]i5ce ( ! s\l1 at la/ br+s him to "k t he is n 9 ,nature1 b et]nally sep>ate f ,nature4 ,! ,jnni 7philosoph]7 r5\nces ev]y?+1 because 8 philosophy is t ,nature nev] exi/$1 nei!r 9 ! pa/1 pres5t nor future4 ,we h also se5 h[ ! "q ( utility _c be ask$ 9 ^! high] !mes2 x is v absurd to ask utility1 & ev5 if x be ask$1 aft] a prop] analysis :at d we f9d 9 ?is "q ( utility8 ,! ideal ( happ9ess1 t :i* br+s man great] happ9ess is ( great] utility to him ?an ^? ?+s :i* d n improve 8 mat]ial conditions or br+ him su* great happ9ess4 ,all ! sci5ces are = ?is "o end1 to br+ happ9ess to humanity & t :i* br+s ! l>g] am\nt ( happ9ess1 mank9d takes & gives up t :i* br+s a less] am\nt ( happ9ess4 ,we h se5 h[ happ9ess is ei!r 9 ! body1 or 9 ! m9d1 or 9 ! tman4 ,) animals1 & 9 ! l[e/ ( human be+s1 :o are v mu* l animals1 happ9ess is all 9 ! body4 ,no man c eat ) ! same pleasure z a fami%$ dog1 or a wolf2 s1 9 ! dog & ! wolf ! happ9ess is gone entirely into ! body4 ,9 m5 we f9d a high] plane ( happ9ess1 t ( ?\ght1 & 9 ! ,jnni !re is ! highe/ plane ( happ9ess 9 ! ,self1 ! tman4 ,s to ! philosoph] ?is k ( ! ,self is ( ! highe/ utility1 because x gives him ! highe/ happ9ess possible4 ,s5se gratifications or physical ?+s _c be ( ! highe/ utility to him because he does n f9d 9 !m ! same pleasure t he f9ds 9 k itself2 & aft] t1 k is ! "o goal1 & is really ! highe/ happ9ess t we "k4 ,all :o "w 9 ignorance are1 z x 71 ! draught animals ( ! devas4 ,! ^w deva is "h us$ 9 ! s5se ( a wise man4 ,all ! p t "w1 & toil1 & labor l ma*9es d n really enjoy life1 b x is ! wise man :o enjoys4 ,a ri* man buys a picture at a co/ ( a hundr$ ?\s& doll>s p]haps1 b x is ! man :o und]/&s art t enjoys x2 & if a man is )\t k ( art x is useless to him1 he is only ! own]4 ,all ov] ! _w1 x is ! wise man :o enjoys ! happ9ess ( ! _w4 ,! ignorant man nev] enjoys2 he has to "w = o!rs unconsci\sly4 ,?us f> we h se5 ! !ories ( ^! ,advaiti/ philosoph]s1 h[ !re is b "o tman2 !re _c be two4 ,we h se5 h[ 9 ! :ole ( ?is univ]se !re is b ,"o ,exi/5ce1 & t ,"o ,exi/5ce :5 se5 ?r\gh ! s5ses is call$ ! _w1 ! _w ( matt]4 ,:5 ,x is se5 ?r\gh ! m9d ,x is call$ ! _w ( ?\ghts & ideas1 & :5 ,x is se5 z x is1 !n ,x is ! ,"o ,inf9ite ,be+4 ,y mu/ be> ?is 9 m9d2 x is n t !re is a s\l 9 man1 al?\gh ,i _h to take t = grant$ 9 ord] to expla9 x at fir/1 b t !re is only ,"o ,exi/5ce1 & t "o ! tman1 ! ,self1 & :5 ?is is p]ceiv$ ?r\gh ! s5ses1 ?r\gh s5se imag]ies1 ,x is call$ ! body4 ,:5 ,x is p]ceiv$ ?r\gh ?\ght1 ,x is call$ ! m9d4 ,:5 ,x is p]ceiv$ 9 ,its own nature1 ,x is ! tman1 ! ,"o ,only ,exi/5ce4 ,s1 x is n t !re are ?ree ?+s 9 "o1 ! body & ! m9d & ! ,self1 al?\gh t 0 a conv5i5t way ( putt+ x 9 ! c\rse ( explanation2 b all is t tman1 & t "o ,be+ is sometimes call$ ! body1 sometimes ! m9d1 & sometimes ! ,self1 accord+ to diff]5t vision4 ,!re is b "o ,be+ :i* ! ignorant call ! _w4 ,:5 a man goes high] 9 k he calls ! v same ,be+ ! _w ( ?\ght4 ,aga9 :5 k itself comes1 all illusions vani%1 & man f9ds x is all no?+ b tman4 ,i am t ,"o ,exi/5ce4 ,?is is ! la/ conclusion4 ,!re are nei!r ?ree nor two 9 ! univ]se2 x is all ,"o4 ,t ,"o1 "u ! illusion ( ,my is se5 z _m1 j z a rope is se5 z a snake4 ,x is ! v rope t is se5 z a snake4 ,!re are n two ?+s !re1 a rope sep>ate & a snake sep>ate4 ,no man sees two ?+s !re4 ,dualism & non-dualism are v good philosophic t]ms1 b 9 p]fect p]ception we nev] p]ceive ! real & ! false at ! same "t4 ,we are all born moni/s1 we _c help x4 ,we always p]ceive ! "o4 ,:5 we p]ceive ! rope1 we d n p]ceive ! snake at all1 & :5 we see ! snake1 we d n see ! rope at all2 x has vani%$4 ,:5 y see illusion1 y d n see real m54 ,suppose "o ( y\r fri5ds is com+ f a di/ance 9 ! /reet2 y "k him v well1 b ?r\gh ! haze & mi/ t is be=e y1 y ?9k x is ano!r man4 ,:5 y see y\r fri5d z ano!r man1 y d n see y\r fri5d at all1 he has vani%$4 ,y are p]ceiv+ only "o4 ,suppose y\r fri5d is ,mr4 ,a41 b :5 y p]ceive ,mr4 ,a4 z ,mr4 ,b4 y d n see ,mr4 ,a4 at all4 ,9 ea* case y p]ceive only "o4 ,:5 y see y\rself z a body1 y are body & no?+ else1 & t is ! p]ception ( ! va/ majority ( mank9d4 ,!y may talk ( s\l & m9d1 & all ^! ?+s1 b :at !y p]ceive is ! physical =m1 ! t\*1 ta/e1 vision1 & s on4 ,aga91 ) c]ta9 m51 9 c]ta9 /ates ( consci\sness1 !y p]ceive !mselves z ?\ght4 ,y "k1 ( c\rse1 ! /ory told ( ,sir ,humphrey ,davy1 :o 0 mak+ exp]im5ts be=e 8 class ) laugh+-gas1 & sudd5ly "o ( ! tubes broke1 & ! gas escap+1 he brea!d x 94 ,= "s mom5ts he rema9$ l a /atue4 ,aft]w>ds he told 8 class t :5 he 0 9 t /ate1 he actually p]ceiv$ t ! :ole _w is made up ( ideas4 ,! gas1 = a "t1 made him =get ! consci\sness ( ! body1 & t v ?+ :i* he 0 see+ z ! body1 he began to p]ceive z ideas4 ,:5 ! consci\sness rises /ill high]1 :5 ?is little puny consci\sness is gone =ev]1 t :i* is ! ,reality beh9d %9es1 & we see x z ! ,"o ,exi/5ce-,k-,bliss1 ! "o tman1 ! ,univ]sal4 8,"o t is only k itself1 ,"o t is bliss itself1 beyond all comp>e1 beyond all limit1 ev] free1 nev] b\nd1 inf9ite z ! sky1 un*angeable z ! sky4 ,su* an ,"o w manife/ ,himself 9 y\r he>t 9 m$itation40 ,h[ does ! ,advaiti/ !ory expla9 all ^! v>i\s phases ( heav5s & hells & all ^! v>i\s ideas we f9d 9 all religions8 ,:5 a man dies x is said t he goes to heav5 or hell1 goes "h or !re1 or t :5 a man dies he is born aga9 9 ano!r body1 ei!r 9 heav5 or 9 ano!r _w1 or some:]e4 ,^! are all halluc9ations4 ,nobody is ev] born or dies1 really speak+4 ,!re is nei!r heav5 nor hell1 nor ?is _w2 all ?ree nev] really exi/$4 ,tell a *ild a lot ( gho/ /ories1 & let him g out into ! /reet 9 ! ev5+4 ,!re is a little /ump ( a tree4 ,:at does ! *ild see8 ,a gho/1 ) h&s /ret*$ out1 ready to grab him4 ,suppose a man comes f ! corn] ( ! /reet1 want+ to meet 8 swee!>t2 he sees t /ump ( ! tree z ! girl4 ,a police-man com+ f ! /reet corn] sees ! /ump z a ?ief4 ,! ?ief sees x z a police-man4 ,x is ! same /ump ( a tree t 0 se5 9 v>i\s ways4 ,! /ump is ! reality1 & ! visions ( ! /ump are ! projections ( ! v>i\s m9ds4 ,!re is "o ,be+1 ?is ,self2 ,x nei!r comes nor goes4 ,:5 a man is ignorant1 he wants to g to heav5 or "s place1 & all 8 life he has be5 ?9k+ & ?9k+ ( ?is1 & :5 ?is e>? dream vani%es he sees ?is _w z a heav51 ) devas & angels fly+ ab\t1 & all su* ?+s4 ,if a man all 8 life desires to meet 8 =efa!rs he gets !m all1 f ,adam d[nw>ds1 because he creates !m4 ,if a man is /ill m ignorant & has always be5 fright5$ by fanatics ) ideas ( hell1 :5 he dies he w see ?is v _w z hell1 ) all sorts ( puni%m5ts4 ,all t is meant by dy+ or be+ born is simply *anges 9 ! plane ( vision4 ,nei!r d y move1 nor does t move ^u :i* y project y\r vision4 ,y are ! p]man5t1 ! un*angeable4 ,h[ c y g & come8 ,x is impossible2 y are omnipres5t4 ,! sky nev] moves1 b ! cl\ds move ov] ! surface ( ! sky1 & we may ?9k t ! sky itself moves4 ,j z y g into a railway tra91 & y ?9k ! l& is mov+4 ,x is n s1 b x is ! tra9 :i* is mov+4 ,y are :]e y are2 ?is dream1 ^! v>i\s cl\ds move4 ,"o dream foll[s ano!r )\t connection4 ,!re is no su* ?+ z law or connection 9 ?is _w1 b we are ?9k+ t !re is a great deal ( connection4 ,all ( y h probably read 8,alice 9 ,wond]l&40 ,x is ! mo/ wond]ful book = *ildr5 writt5 9 ?is c5tury4 ,:5 ,i read x ,i 0 delight$1 x 0 always 9 my head to write t sort ( a book = *ildr54 ,:at pleas$ me mo/ 9 x 0 :at y ?9k mo/ incongru\s1 t !re is no connection !re4 ,"o idea comes & jumps into ano!r1 )\t any connection4 ,:5 y 7 *ildr5 y ?\ght t ! mo/ wond]ful connection4 ,s ?is man br\ght back 8 ?\ghts ( *ildhood1 p]fectly connect$ to him z a *ild1 & compos$ ?is book = *ildr54 ,& all ^! books :i* m5 write1 try+ to make *ildr5 swall[ _! own ideas z m5 are nons5se4 ,we too are gr[n up *ildr51 t is all4 ,! _w is ! same unconnect$ ?+1--8,alice 9 ,wond]l&10--) no connection :atev]4 ,:5 we see ?+s happ5 a numb] ( times 9 a c]ta9 sequ5ce1 we call x cause & effect1 & say t ! ?+ w happ5 aga94 ,:5 ?is dream *anges ano!r dream w seem q z connect$ z ?is4 ,:5 we dream1 ! ?+s we see all seem to be connect$2 dur+ ! dream we nev] ?9k !y are incongru\s2 x is only :5 we wake t we see ! want ( connection4 ,:5 we wake f ?is dream ( ! _w & comp>e x ) ! ,reality1 x w be f\nd all incongru\s nons5se1 a mass ( incongruity pass+ be=e u1 we d n "k :5ce or :i!r1 b we "k x w end2 & ?is is call$ ,my1 & is l masses ( fleet+1 fleecy cl\ds4 ,!y repres5t all ?is *ang+ exi/5ce1 & ! sun itself1 ! un*ang+1 is y4 ,:5 y look at t un*ang+ ,exi/5ce f ! outside1 y call x ,god1 & :5 y look at x f ! inside y call x y\rself4 ,x is b "o4 ,!re is no ,god sep>ate f y1 no ,god high] ?an y1 ! real 8y40 ,all ! gods are little be+s to y1 all ! ideas ( ,god & ,fa!r 9 heav5 are b y\r reflection4 ,god ,himself is y\r image4 8,god creat$ man aft] ,8 own image40 ,t is wrong4 ,man creates ,god aft] 8 own image4 ,t is "r4 ,?r\gh\t ! univ]se we are creat+ gods aft] our own image4 ,we create ! god1 & fall d[n at 8 feet & wor%ip2 & :5 ?is dream comes1 we love x6 ,?is is a good po9t to und]/&1--t ! sum & sub/ance ( ?is morn+'s lecture is t !re is b ,"o ,exi/5ce1 & t ,"o ,exi/5ce se5 ?r\gh diff]5t con/itutions appe>s ei!r z ! e>?1 or heav51 or hell1 or ,god1 or gho/s1 or m5 or demons1 or _w1 or all ^! ?+s4 ,b among ^! _m 8,he :o sees t ,"o 9 ?is ocean ( dea?1 he :o sees t ,"o ,life 9 ?is float+ univ]se1 :o realizes t ,"o :o nev] *anges1 unto him belongs et]nal peace2 unto none else1 unto none else40 ,?is ,"o ,exi/5ce has to be realiz$4 ,h[1 is ! next "q4 ,h[ is x to be realiz$8 ,h[ is ?is dream to be brok51 h[ %all we wake up f ?is dream t we are little m5 & wom51 & all su* ?+s8 ,we are ! ,inf9ite ,be+ ( ! univ]se1 & h become mat]ializ$ into ^! little be+s1 m5 & wom51 dep5d+ ^u ! sweet ^w ( "o man1 or ! angry ^w ( ano!r man & s =?4 ,:at a t]rible dep5d5ce1 :at a t]rible slav]y6 ,i :o am beyond all pleasure & pa91 ^: reflection is ! :ole univ]se1 little bits ( ^: life are ! suns & moons & />s1--,i am held d[n z a t]rible slave4 ,if y p9* my body ,i feel pa94 ,if "o says a k9d ^w ,i beg9 to rejoice4 ,see my condition1--slave ( ! body1 slave ( ! m9d1 slave ( ! _w1 slave ( a good ^w1 slave ( a bad ^w1 slave ( passion1 slave ( happ9ess1 slave ( life1 slave ( dea?1 slave ( ev]y?+4 ,?is slav]y has to be brok54 ,h[8 8,?is tman has fir/ to be he>d1 !n reason$ ^u & !n m$itat$ ^u40 ,?is is ! me?od ( ! ,advaita ,jnni4 ,! tru? has to be he>d1 !n reflect$ ^u & !n to be con/antly ass]t$4 ,?9k always--8,i am ,brahman02 e o!r ?\ght mu/ be ca/ aside z weak5+4 ,ca/ aside e ?\ght t says t y are m5 or wom54 ,let body g1 & m9d g1 & gods g1 & gho/s g4 ,let ev]y?+ g b t ,"o ,exi/5ce4 8,:]e "o he>s ano!r1 :]e "o sees ano!r1 t is b small2 :]e "o does n he> ano!r1 :]e "o does n see ano!r1 t is inf9ite40 ,t is ! highe/1 :5 ! subject & ! object become "o4 ,:5 ,i am ! li/5] & ,i am ! speak]1 :5 ,i am ! tea*] & ,i am ! taught1 :5 ,i am ! creator & ,i am ! creat$1--!n alone fe> ceases2 !re is n ano!r to make u afraid4 ,!re is no?+ b myself1 :at c fright5 me8 ,?is is to be he>d day aft] day4 ,get rid ( all o!r ?\ghts4 ,ev]y?+ else mu/ be ?r[n aside1 & ?is is to be repeat$ cont9ually1 p\r$ ?r\gh ! e>s until x rea*es ! he>t1 until e n]ve & muscle1 e drop ( blood t+les ) ! idea t ,i am ,he1 ,i am ,he4 ,ev5 at ! gate ( dea? say 8,i am ,he40 ,!re 0 a man 9 ,india1 a ,sannys91 :o us$ to repeat 8,%ivoham0 78,i am ,bliss ,et]nal071 & a tig] jump$ on him "o day & dragg$ him away & kill$ him1 & z long z he 0 liv+ ! s\nd came 8,%ivoham1 ,%ivoham40 ,ev5 at ! gate ( dea?1 9 ! greate/ dang]1 9 ! ?ick ( ! battle-field1 at ! bottom ( ! ocean1 on ! tops ( ! highe/ m\nta9s1 9 ! ?icke/ ( ! =e/1 tell y\rself 8,i am ,he1 ,i am ,he40 ,day & night say 8,i am ,he40 ,x is ! greate/ /r5g?2 x is religion4 8,! weak w nev] rea* ! tman40 ,nev] say3 8,o ,"l1 ,i am a mis]able s9n]40 ,:o %all help y8 ,y are ! help ( ! univ]se4 ,:at 9 ?is univ]se c help y8 ,:]e is ! man1 or ! god1 or ! demon to help y8 ,:at c prevail ov] y8 ,y are ! god ( ! univ]se2 :]e c y seek = help8 ,nev] help came f any:]e b f y\rself4 ,9 y\r ignorance1 e pray] t y made & t 0 answ]$1 y ?\ght 0 answ]$ by "s ,be+1 b y answ]$ ! pray] y\rself1 unkn[+ly4 ,! help came f y\rself1 & y fondly imag9$ t "s "o 0 s5d+ help to y4 ,!re is no help = y outside ( y\rself2 y are ! creator ( ! univ]se4 ,l ! silkworm y h built a cocoon ar\nd y\rself4 ,:o w save y8 ,cut y\r own cocoon & come out z ! beautiful butt]fly1 z ! free s\l4 ,!n alone y w see ,tru?4 ,ev] tell y\rself 8,i am ,he40 ,^! are words t w burn up ! dross t is 9 ! m9d1 words t w br+ out ! trem5d\s en]gy :i* is )9 y already1 ! inf9ite p[] :i* is sleep+ 9 y\r he>t4 ,?is is to be br\ght out by con/antly he>+ ! tru? & no?+ else4 ,:]ev] !re is ?\ght ( weakness1 approa* n ! place4 ,avoid all weakness if y want to be ,jnni4 ,be=e y beg9 to practise1 cle> y\r m9d ( all d\bts4 ,fight & reason & argue1 & :5 y h e/abli%$ x 9 y\r m9d t ?is & ?is alone c be ! tru? & no?+ else1 d n argue any m2 close y\r m\?4 ,he> n argum5tation1 nei!r argue y\rself4 ,:at is ! use ( any m argum5ts8 ,y h satisfi$ y\rself1 y h decid$ ! "q4 ,:at rema9s8 ,! tru? has n[ to be realiz$1 !re=e :y wa/e valuable "t 9 va9 argum5ts8 ,! tru? has n[ to be m$itat$ ^u & e idea t /r5g!ns y mu/ be tak5 up & e ?\ght t weak5s y mu/ be reject$4 ,! ,bhakta m$itates ^u =ms & images & all su* ?+s & ^u ,god4 ,?is is ! natural process1 b a sl[] "o4 ,! ,yogi m$itates ^u v>i\s c5tres 9 8 body & manipulates p[]s 9 8 m9d4 ,! ,jnni says ! m9d does n exi/1 nei!r ! body4 ,?is idea ( ! body & ( ! m9d mu/ g1 mu/ be driv5 (f2 !re=e x is fooli% to ?9k ( !m4 ,x w\ld be l try+ to cure "o ailm5t by br++ 9 ano!r4 ,8 m$itation !re=e is ! mo/ difficult "o1 ! negative2 he d5ies ev]y?+1 & :at is left is ! ,self4 ,?is is ! mo/ analytical way4 ,! ,jnni wants to te> away ! univ]se f ! ,self by ! %e] =ce ( analysis4 ,x is v easy to say1 8,i am a ,jnni10 b v h>d to really be "o4 8,! way is long2 x is1 z x 71 walk+ on ! %>p edge ( a razor1 yet despair n4 ,awake1 arise1 & /op n until ! goal is rea*$10 say ! ,v$as4 ,s :at is ! m$itation ( ! ,jnni8 ,he wants to rise above e idea ( body or m9d1 to drive away ! idea t he is ! body4 ,= in/ance1 :5 ,i say 8,i1 ,swmi10 imm$iately ! idea ( ! body comes4 ,:at mu/ ,i d !n8 ,i mu/ give ! m9d a h>d bl[ & say1 8,no1 ,i am n ! body1 ,i am ! ,self40 ,:o c>es if disease comes or dea? 9 ! mo/ horrible =m8 ,i am n ! body4 ,:y make ! body nice8 ,to enjoy ! illusion once m8 ,to cont9ue ! slav]y8 ,let x g1 ,i am n ! body4 ,t is ! way ( ! ,jnni4 ,! ,bhakta says3 8,! ,"l has giv5 me ?is body t ,i may safely cross ! ocean ( life & ,i mu/ *]i% x until ! j\rney is accompli%$40 ,! ,yogi says3 8,i mu/ be c>eful ( ! body s t ,i may g on /eadily & f9ally atta9 lib]ation40 ,! ,jnni feels t he _c wait1 he mu/ rea* ! goal ?is v mom5t4 ,he says3 8,i am free ?r\gh et]nity1 ,i am nev] b\nd2 ,i am ! ,god ( ! univ]se ?r\gh all et]nity4 ,:o %all make me p]fect8 ,i am p]fect already40 ,:5 a man is p]fect he sees p]fection 9 o!rs4 ,:5 he sees imp]fection1 x is 8 own m9d project+ itself4 ,h[ c he see imp]fection if he has n got x 9 himself8 ,s ! ,jnni does n c>e = p]fection or imp]fection4 ,none exi/s = him4 ,z soon z he is free1 he does n see good & evil4 ,:o sees evil & good8 ,he :o has x 9 himself4 ,:o sees ! body8 ,he :o ?9ks he is ! body4 ,! mom5t y get rid ( ! idea t y are ! body1 y d n see ! _w at all4 ,x vani%es =ev]4 ,! ,jnni seeks to te> himself away f ?is bondage ( matt] by ! =ce ( intellectual conviction4 ,?is is ! negative way1--! 8neti1 neti0 78n ?is1 n ?is074 ,,vi ,,unity ,,( ,,! ,,self ,to illu/rate ! conclusion arriv$ at 9 our la/ lesson1 ,i w read to y f "o ( ! ,upani%ads1 %[+ h[ ^! ideas 7 taught 9 ,india f ! mo/ anci5t times4 ,yajnavalkya 0 a great sage4 ,y "k ! rule 9 ,india 0 t e man mu/ give up ! _w :5 he became old4 ,s ,yajnavalkya said to 8 wife3 8,my belov$1 "h is all my money & my possessions1 & ,i am go+ away40 ,%e repli$3 8,sir1 if ,i _h ?is :ole e>? full ( weal? w\ld t give me immortality80 ,yajnavalkya said3 8,no1 t _c be4 ,y\r life w be t ( ! ri*1 & t w be all1 b weal? _c give y immortality40 ,%e repli$3 8,t ?r\gh :i* ,i %all become immortal1 :at %all ,i d to ga9 t8 ,if y "k t1 tell me40 ,yajnavalkya repli$3 8,y h always be5 my belov$2 y are m belov$ n[ by ?is "q4 ,come1 take y\r seat1 & ,i w tell y1 & :5 y h he>d1 m$itate ^u x40 ,he cont9u$3 8,x is n = ! sake ( ! husb& t ! wife loves ! husb&1 b = ! sake ( ! tman 7! ,self7 t %e loves ! husb&1 because %e loves ! ,self4 ,none loves ! wife = ! sake ( ! wife1 b x is because he loves ! ,self t he loves ! wife4 ,none loves ! *ildr5 = ! sake ( ! *ildr51 b because he loves ! ,self1 !re=e he loves ! *ildr54 ,none loves weal? on acc\nt ( ! weal?1 b because he loves ! ,self1 !re=e he loves weal?4 ,none loves ! ,brahm9 = ! sake ( ! ,brahm91 b because he loves ! ,self1 he loves ! ,brahm94 ,s none loves ! ,k%atriya = ! sake ( ! ,k%atriya1 b because he loves ! ,self4 ,nei!r does anyone love ! _w on acc\nt ( ! _w1 b because he loves ! ,self4 ,none simil>ly loves ! gods on acc\nt ( ! gods1 b because he loves ! ,self4 ,none loves any?+ = t ?+'s sake1 b x is = ! ,self ( t ?+ t he loves x4 ,?is ,self !re=e1 is to be he>d1 is to be reason$1 & is to be m$itat$ ^u4 ,oh my ,maitreyi1 :5 t ,self has be5 he>d1 :5 t ,self has be5 se51 :5 t ,self has be5 realiz$1 !n all ^! ?+s become kn[n40 ,:at does ?is mean8 ,be=e u we f9d a curi\s philosophy4 ,t ! ,self %9es ?r\gh all ^! v>i\s ?+s :i* we call ! _w4 ,! /atem5t has be5 made t e love is selfi%ness 9 ! l[e/ s5se ( ! ^w2 because ,i love myself1 !re=e ,i love ano!r2 x _c be4 ,!re h be5 philosoph]s 9 mod]n times :o h said t self is ! only motive p[] 9 ! _w4 ,t is true1 & yet x is wrong4 ,?is self is b ! %ad[ ( t real ,self :i* is beh9d4 ,x appe>s wrong & evil because x is limit$4 ,t v love we h = ! ,self1 :i* is ! univ]se1 appe>s to be evil1 because x is se5 ?r\gh limitation4 ,ev5 :5 a wife loves a husb&1 :e!r %e kn[s x or n1 %e loves ! husb& = t ,self4 ,x is selfi%ness z x is manife/$ 9 ! _w1 b t selfi%ness is really b a small "p ( t 8,self-ness40 ,:5ev] "o loves1 "o has to love 9 & ?r\gh ! ,self4 ,?is ,self has to be kn[n4 ,^? t love ! ,self )\t kn[+ :at ,x is1 _! love is selfi%ness4 ,^? t love kn[+ :at t ,self is1 _! love is free1 !y are sages4 ,none loves ! ,brahm9 = ! ,brahm91 b because he loves ! ,self1 :i* is appe>+ ?r\gh ! ,brahm94 8,him ! ,brahm9 gives up :o sees ! ,brahm9 z sep>ate f ! ,self4 ,him ! ,k%atriya gives up :o sees ! ,k%atriya z sep>ate f ! ,self4 ,! _w gives him up :o sees ?is _w z sep>ate f ! ,self4 ,! gods give him up :o believes ! gods to be sep>ate f ! ,self4 ,all ?+s give him up :o kn[s !m z sep>ate f ! ,self4 ,^! ,brahm9s1 ^! ,k%atriyas1 ?is _w1 ^! gods1 :atev] exi/s1 ev]y?+ is t ,self40 ,?us ,yajnavalkya expla9s :at he means by t love4 ,! difficulty comes :5 we p>ticul>ize ?is love4 ,suppose ,i love a woman2 z soon z t woman is p>ticul>iz$1 is sep>at$1 f t tman 7! ,self71 my love w n be et]nal2 x has become selfi% & is likely to end 9 grief1 b z soon z ,i see t woman z ! tman1 t ,love becomes p]fect1 & w nev] suff]4 ,s1 z soon z y are atta*$ to any?+ 9 ! univ]se deta*+ x f ! univ]se z a :ole--f ! tman--!n comes a reaction4 ,) ev]y?+ t we love outside ! ,self1 grief & mis]y w be ! result4 ,if we enjoy ev]y?+ 9 ! ,self1 & z ! ,self1 no mis]y or reaction w come4 ,?is is p]fect bliss4 ,h[ to come to ?is ideal8 ,yajnavalkya goes on to tell u ! process by :i* to rea* t /ate4 ,! univ]se is inf9ite2 h[ c we take e p>ticul> ?+ & look at x z ! tman1 )\t kn[+ ! tman8 8,) a drum1 :5 we are at a di/ance1 we _c conqu] ! s\nd by try+ to control ! s\nd waves1 b z soon z we come to ! drum1 & put our h& on x1 ! s\nd is conqu]$4 ,:5 ! con* %ell is be+ bl[n1 we _c conqu] ! s\nd1 until we come ne> & get hold ( ! %ell1 & !n x is conqu]$4 ,:5 ! v9a is be+ play$1 z soon z we come to ! v9a1 we c control ! c5tre ( ! s\nd1 :5ce ! s\nd is proce$+4 ,z :5 "s "o is burn+ damp fuel1 all sorts ( smoke & sp>ks ( v>i\s k9ds rise1 ev5 s f ?is great ,"o has be5 brea!d out hi/ory & k2 ev]y?+ has come out ( ,him4 ,he brea!d out1 z x 71 all k4 ,z to all wat] ! "o goal is ! ocean1 z to all t\* ! h& is ! "o c5tre1 z to all smell ! nose is ! "o c5tre1 z ( all ta/e ! tongue is ! "o c5tre1 z ( all =m ! eyes are ! "o c5tre1 z ( all s\nds ! e>s are ! "o c5tre1 z ( all ?\ght ! m9d is ! "o c5tre1 z ( all k ! he>t is ! "o c5tre1 z ( all "w ! h&s are ! "o c5tre1 z ( all spee* ! organ ( spee* is ! "o c5tre1 z ! conc5trat$ salt is ?r\gh & ?r\gh ! wat]s ( ! sea1 yet n to be se5 by ! eyes2 ev5 s1 oh ,maitreyi1 is ?is tman n to be se5 by ! eyes1 yet ,he p]meates ?is univ]se4 ,he is ev]y?+4 ,he is conc5trat$ k4 ,! :ole univ]se rises f ,him1 & aga9 goes d[n unto ,him4 ,rea*+ ,him1 we g beyond k40 ,we "h get ! idea t we h all come j l sp>ks f ,him1 & t :5 we "k ,him !n we g back1 & become "o ) ,him aga94 ,maitreyi became fright5$1 j z ev]y:]e p become fright5$4 ,%e said3 8,sir1 "h is exactly :]e y h ?r[n a confusion ov] me4 ,y h fright5$ me by say+ !re w be no m gods2 all individuality w be lo/4 ,:5 ,i rea* t /age %all ,i "k t tman1 %all ,i rea* ! unconsci\s /ate & lose my individuality1 or w ! k rema9 ) me t ,i "k ,him8 ,w !re be no "o to recognize1 no "o to feel1 no "o to love1 no "o to hate8 ,:at w become ( me80 8,o ,maitreyi60 repli$ h] husb&1 8?9k n t ,i am speak+ ( an unconsci\s /ate1 nei!r be fright5$4 ,?is tman is inde/ructible1 et]nal 9 ,8 ess5ce2 ! /age :]e !re are two is a l[] "o4 ,:]e !re are two !re "o smells ano!r1 "o sees ano!r1 "o he>s ano!r1 "o welcomes ano!r1 "o ?9ks ( ano!r1 "o kn[s ano!r4 ,b :5 ! :ole has become t tman1 :o is to be smell$ by :om1 :o is to be se5 by :om1 :o is to be he>d by :om1 :o is to be welcom$ by :om1 :o is to be kn[n by :om8 ,:o c "k ,him by :om ev]y?+ is kn[n8 ,?is tman c only be describ$ z 8neti1 neti0 7n ?is1 n ?is74 ,incompreh5sible1 ,he _c be compreh5d$ by ! intellect4 ,un*angeable1 ,he nev] fades4 ,unatta*$1 ,he nev] gets mix$ up ) ,nature4 ,p]fect1 ,he is beyond all pleasure & pa94 ,:o c "k ! ,kn[]8 ,by :at means c we "k ,him8 ,by no means2 ?is is ! conclusion ( ! sages1 ,o ,maitreyi6 ,go+ beyond all k1 is to atta9 ,him & to atta9 immortality40 ,s f> ! idea is1 t x is all ,"o ,inf9ite ,be+1 t is ! ,real ,individuality1 :5 !re is no m division1 no m p>ts & p>cels1 no m su* l[ & illusory ideas4 ,& yet1 9 & ?r\gh e "p ( ?is little individuality is %9+ t ,inf9ite1 ! ,real ,individuality4 ,ev]y?+ is a manife/ation ( ! tman4 ,h[ to rea* to t8 ,yajnavalkya told u 9 ! beg9n+ t--8,?is tman is fir/ to be he>d1 !n to be reason$1 !n to be m$itat$ ^u40 ,?us f> he has spok5 ab\t ! ,self1 ! tman1 z be+ ! ess5ce ( ev]y?+ 9 ?is univ]se4 ,!n reason+ on ! ,inf9ite nature ( t ,self & ! f9ite nature ( ! human m9d he comes to ! conclusion t x is impossible = ! f9ite m9d to "k ! ,kn[] ( all--! ,self4 ,:at is to be done !n if we _c "k ! ,self8 ,yajnavalkya tells ,maitreyi t ,x c be realiz$1 al?\gh ,x _c be kn[n1 & he ent]s ^u a disc\rse z to h[ ,x is to be m$itat$ ^u4 ,?is univ]se is helpful to e be+ & e be+ is also help+ ?is univ]se1 = !y are bo? "p & p>cel ( ea* o!r1 ! developm5t ( ! "o helps ! developm5t ( ! o!r2 b to ! tman1 ! self-effulg5t ,"o1 no?+ c be helpful because ,x is p]fect & inf9ite4 ,all t is bliss1 ev5 9 ! l[e/ s5se1 is b ! reflection ( ,x4 ,all t is good is ! reflection ( t tman1 & :5 t reflection is less cle> x is call$ evil4 ,:5 ! tman is less manife/$ x is call$ d>kness--evil1 & :5 x is m manife/$ x is call$ light--goodness4 ,t is all4 ,?is good & evil are only a "q ( degree1 ! tman m manife/$ or less manife/$4 ,j take ! example ( our own lives4 ,h[ _m ?+s we see 9 our *ildhood :i* we ?9k to be good1 b :i* really are evil1 & h[ _m ?+s seem to be evil :i* are good8 ,h[ our ideas *ange6 ,h[ an idea becomes high] & high]6 ,:at we ?\ght v good at "o "t1 we d n ?9k s good n[4 ,?us good & evil dep5d on ! developm5t ( our m9ds1 & d n exi/ objectively4 ,! diff]5ce is only 9 ! degree4 ,all is a manife/ation ( t tman2 ,x is be+ manife/$ 9 ev]y?+1 only :5 ! manife/ation is v poor we call x evil1 & :5 x is cle>] we call x good4 ,t tman ,itself is beyond bo? good & evil4 ,s ev]y?+ t is 9 ! univ]se is fir/ to be m$itat$ ^u z all good1 because x is a manife/ation ( t p]fect ,"o4 ,he is nei!r evil nor good2 ,he is p]fect & ! p]fect c be only "o4 ,! good c be _m1 & ! evil _m1 !re w be degrees ( v>iation betwe5 ! good & ! evil2 b ! p]fect is only "o1 & t p]fect ,"o :5 se5 ?r\gh c]ta9 cov]+ we call diff]5t degrees ( good1 & :5 se5 ?r\gh o!r cov]+ we call evil4 ,our ideas ( good & evil z two di/9ct ?+s are m]e sup]/ition4 ,!re is only m good & less good & ! less good we call evil4 ,^! mi/ak5 ideas ( good & evil h produc$ all sorts ( duali/ic delusions4 ,!y h gone deep into ! he>ts ( human be+s1 t]roriz+ m5 & wom5 9 all ages4 ,all ! hatr$ ) :i* we hate o!rs is caus$ by ^! fooli% ideas :i* we h imbib$ s9ce our *ildhood4 ,our judgm5t ( humanity becomes entirely false2 we make ?is beautiful e>? a hell1 b z soon z we c give up ^! false ideas ( good & evil1 x w become a heav54 8,?is e>? is blissful 7#8sweet' is ! lit]al translation7 to all be+s1 & all be+s are sweet to ?is e>?2 !y all help ea* o!r4 ,& all ?is sweetness is ! tman1 t effulg5t1 immortal ,"o40 ,t "o sweetness is manife/+ itself 9 v>i\s ways4 ,:]ev] !re is any love1 any sweetness 9 any human be+1 ei!r 9 a sa9t or a s9n]1 ei!r 9 an angel or a murd]]1 ei!r 9 ! body or ! m9d or ! s5ses1 x is all ,he4 ,h[ c !re be any?+ b ! ,"o8 ,:atev] is ! l[e/ physical enjoym5t is ,he1 & ! highe/ spiritual enjoym5t is also ,he4 ,!re is no sweetness b ,he4 ,?us says ,yajnavalkya4 ,:5 y come to t /ate1 & look ^u all ?+s ) ! same eyes2 :5 y see 9 ! drunk>d's pleasure 9 dr9k only t sweetness1 or 9 ! sa9ts' m$itation only t sweetness1 !n y h got ! tru?1 & !n alone y w "k :at happ9ess means1 :at peace means1 :at love means4 ,b z long z y make ^! va9 di/9ctions1 silly1 *ildi%1 fooli% sup]/itions1 all sorts ( mis]y w come4 ,b t immortal ,"o1 ! effulg5t ,"o1 ,he is ! backgr\nd ( ! :ole univ]se1 x is all ,8 sweetness4 ,?is body is a m9iature univ]se1 z x 72 & ?r\gh all ! p[]s ( ! body1 all ! enjoym5ts ( ! m9d1 %9es t effulg5t ,"o4 ,t self-effulg5t ,"o :o is 9 ! body1 ,he is ! tman4 8,?is _w is s sweet to all be+s1 & e be+ is s sweet to x60 ,b ! self-effulg5t ,"o1 ! ,immortal is ! bliss 9 ?is _w4 ,9 u also1 ,he is t bliss4 ,he is ! ,brahman4 8,?is air is s sweet to all be+s1 & all be+s are s sweet to ?is air40 ,b ,he :o is t self-effulg5t immortal ,be+ 9 ! air1 ,he is also 9 ?is body4 ,he is express+ ,himself z ! life ( all be+s4 8,?is sun is s sweet to all be+s1 & all be+s are s sweet to ?is sun40 ,he :o is ! self-effulg5t ,be+ 9 ! sun1 ,him we reflect z small] lights4 ,:at c !re be b ,8 reflection8 ,he is 9 ! body1 & x is ,8 reflection :i* makes u see ! light4 8,?is moon is s sweet to all be+s1 & all be+s are s sweet to ?is moon40 ,b t self-effulg5t & immortal ,"o :o is ! s\l ( t moon1 ,he is 9 u express+ himself z m9d4 8,?is lightn+ is s sweet to all be+s & all be+s are sweet to ?is lightn+10 b ! self-effulg5t & immortal ,"o is ! s\l ( ?is lightn+1 & is also 9 u1 because all is t ,brahman4 ,?is ,brahman1 ?is tman1 ?is ,self1 is ! ,k+ ( all be+s4 ,^! ideas are v helpful to m52 !y are = m$itation4 ,= in/ance1 m$itate on ! e>?1 ?9k ( ! e>?1 at ! same "t kn[+ t we h 9 u t :i* is 9 ! e>?1 t bo? are ! same4 ,id5tify ! body ) ! e>?1 & id5tify ! s\l ) ! ,s\l beh9d4 ,id5tify ! air ) ! s\l t is 9 ! air & t is 9 y & s on4 ,all ^! are "o1 manife/$ 9 diff]5t =ms4 ,to realize ?is unity is ! end & aim ( all m$itation1 & ?is is :at ,yajnavalkya 0 try+ to expla9 to ,maitreyi4 ,,vii ,,! ,,highe/ ,,ideal ,,( ,,jn,,na ,,yoga ,z ?is is ! la/ ( ^! classes x is bett] t ,i give a brief resum ( all t ,i h be5 try+ to tell y4 ,9 ! ,v$as & ,upani%ads we f9d records ( "s ( ! v e>lie/ religi\s ideas ( ! ,h9dus1 ideas t long ant$at$ ! "t ( ,kapila1 anci5t z ?is great sage is4 ,he did n prop\nd ! ,snkhya philosophy z a new !ory ( 8 own4 ,8 task 0 to ?r[ ! light ( 8 g5ius on ! va/ mass ( religi\s !ories t 7 exi/+ 9 8 "t & br+ out a rational & coh]5t sy/em4 ,he succe$$ 9 giv+ ,india a psy*ology t is accept$ to ! pres5t day by all ! div]se & seem+ly oppos+ philosophical sy/ems to be f\nd among ! ,h9dus4 ,8 ma/]ly analysis & 8 compreh5sive /atem5t ( ! processes ( ! human m9d h n yet be5 surpass$ by any lat] philosoph] & he und\bt$ly laid ! f\ndation = ! ,advaita philosophy1 :i* accept$ 8 conclusions z f> z !y w5t & !n pu%$ !m a /ep f>!r1 ?us rea*+ a f9al unity beyond ! duality t 0 ! la/ ^w ( ! ,snkhyas4 ,among ! religi\s ideas t prec$$ ! "t ( ,kapila ! fir/ gr\ps t we see com+ up1--,i mean among recogniz$ religi\s ideas1 & n ! v l[ ones1 :i* d n des]ve ! "n ( religion1--all include ! idea ( inspiration1 & reveal$ book & s =?4 ,9 ! e>lie/ /ep1 ! idea ( creation is v peculi>2 x is t ! :ole univ]se is creat$ out ( z]o1 at ! w ( ,god2 t all ?is univ]se did n exi/1 & out ( no?+ness all ?is has come4 ,9 ! next /age we f9d ?is conclusion is que/ion$4 ,! fir/ /ep 9 ,v$nta asks ?is "q3 ,h[ c exi/5ce be produc$ out ( non-exi/5ce8 ,if ?is univ]se is exi/5t x mu/ h come out ( some?+1 because x 0 easy = !m to see t !re is no?+ com+ out ( no?+ any:]e4 ,all "w t is go+ on by human h&s requires mat]ials4 ,naturally1 !re=e1 ! anci5t ,h9dus reject$ ! fir/ idea t ?is _w 0 creat$ out ( no?+1 & s\ght "s mat]ial out ( :i* ?is _w 0 creat$4 ,! :ole hi/ory ( religion1 9 fact1 is ?is se>* = mat]ial4 ,out ( :at has all ?is be5 produc$8 ,ap>t f ! "q ( ! effici5t cause1 or ,god1 ap>t f ! "q :e!r ,god creat$ ! univ]se1 ! great "q ( all que/ions has be51 out ( :at did ,god create x8 ,all ! philosophies are turn+1 z x 71 on ?is "q4 ,"o solution is t nature & ,god & s\l are et]nal exi/5ces1 z if ?ree p>allel l9es are runn+ et]nally1 ( :i* nature & s\l comprise :at !y call ! dep5d5t1 & ,god ! indep5d5t ,be+4 ,e s\l1 l e p>ticle ( matt]1 is p]fectly dep5d5t on ! w ( ,god4 ,^! & _m o!r ideas we f9d already exi/+ :5 ! ,snkhya psy*ology 0 br\ght =w>d by ,kapila4 ,accord+ to x1 p]ception comes by ! transmission ( ! sugge/ion1 :i* causes p]ception fir/ to ! eyes1 f ! eyes to ! organs1 f ! organs to ! m9d1 ! m9d to ! buddhi & f ! buddhi to some?+ :i* is a unit1 :i* !y call ! tman4 ,com+ to mod]n physiology we "k t !y h f\nd c5tres = all ! diff]5t s5sations4 ,fir/ are f\nd ! l[] c5tres1 !n a high] grade ( c5tres1 & ^! two w exactly correspond ) ! actions ( ! buddhi & ! manas 7m9d71 b n "o c5tre has be5 f\nd :i* controls all ! o!r c5tres1 s philosophy _c answ] :at unifies all ^! c5tres4 ,:]e & h[ d ! c5tres get unifi$8 ,! c5tres 9 ! bra9 are all diff]5t1 & !re is n "o c5tre :i* controls all ! o!rs2 !re=e1 s f> z x goes1 ! ,snkhya psy*ology /&s un*all5g$ ^u ?is po9t4 ,we mu/ h ?is unification1 some?+ ^u :i* ! s5sations w be reflect$ to =m a complete :ole4 ,until !re is t some?+ ,i _c h any idea ( y1 or ! picture1 or any?+ else4 ,if we _h n t unify+ some?+ we w\ld only see1 !n aft] a :ile he>1 & !n feel1 & :ile we he>d a man talk+ we %\ld n see him at all1 because all ! c5tres are diff]5t4 ,?is body is made ( p>ticles :i* we call matt]1 & x is dull & ins5ti5t4 ,s is :at is call$ ! f9e body4 ,! f9e body1 accord+ to ! ,snkhyas is a little body1 made ( v f9e p>ticles1 s f9e t no microscope c see !m4 ,:at is ! use ( x8 ,x is ! receptacle ( :at we call m9d4 ,j z ?is gross body is ! receptacle ( ! gross] =ces1 s ! f9e body is ! receptacle ( ! f9] =ces1 t :i* we call ?\ght1 9 its v>i\s modifications4 ,fir/ is ! body1 :i* is gross matt]1 ) gross =ce4 ,=ce _c exi/ )\t matt]4 ,x c only manife/ itself ?r\gh matt]1 s ! gross] =ces "w ?r\gh ! body & ^? v =ces become f9]2 ! v =ce :i* is work+ 9 a gross =m works 9 a f9e =m & becomes ?\ght4 ,!re is no real diff]5ce betwe5 !m1 simply "o is ! gross & ! o!r ! f9e manife/ation ( ! same ?+4 ,nei!r is !re any diff]5ce 9 sub/ance betwe5 ! f9e body & ! gross body4 ,! f9e body is also mat]ial1 only v f9e mat]ial4 ,:5ce d all ^! =ces come8 ,accord+ to ! ,v$nta philosophy !re are two ?+s 9 ,nature1 "o ( :i* !y call ksa1 :i* is sub/ance1 or matt]1 inf9itely f9e1 & ! o!r !y call ,prna4 ,:atev] y see1 or feel1 or he>1 z air or e>?1 or any?+1 is mat]ial4 ,& ev]y?+ is a =m ( ?is ksa4 ,x becomes f9] & f9]1 or gross] & gross]1 & x *anges "u ! action ( ,prna 7univ]sal ,en]gy74 ,l ksa1 prna is omnipres5t1 int]p5etrat+ ev]y?+4 ksa is l ! wat]1 & ev]y?+ else 9 ! univ]se l blocks ( ice1 made out ( t wat] & float+ 9 x1 & prna is ! p[] t *anges ! ksa into all ^! v>i\s =ms4 ,?is body is ! in/rum5t made out ( ksa = ! manife/ation ( prna 9 gross =ms1 z muscul> motion1 or walk+1 sitt+1 talk+1 & s on4 ,! f9e body also is made ( ksa1 a mu* f9] =m ( ksa1 = ! manife/ation ( ! same prna 9 ! f9] =m ( ?\ght4 ,s1 fir/ !re is ?is gross body1 beyond t is ! f9e body1 & beyond t is ! jiva 7s\l71 ! real man4 ,j z ^! f+] nails c be p>$ (f a hundr$ times a ye>1 & yet are /ill a "p ( our bodies1 n diff]5t1 s we h n two bodies4 ,x is n t man has a f9e & also a gross body2 x is ! "o body1 only x rema9s long] :5 x is a f9e body1 & ! gross] x is ! soon] x dissolves4 ,j z ,i c cut ?is nail a hundr$ times a ye>1 s millions ( times ,i c %$ ?is body 9 "o on1 b ! f9e body w rema94 ,accord+ to ! duali/s ?is jiva1 or ! real man1 is v f9e1 m9ute4 ,s f> we h se5 t man is a be+ :o has fir/ a gross body :i* dissolves v quickly1 !n a f9e body :i* rema9s ?r\gh ons1 & la/ly a jiva4 ,?is jiva1 accord+ to ! ,v$nta philosophy1 is et]nal1 j z ,god is et]nal1 & ,nature is also et]nal1 b *angefully et]nal4 ,! mat]ial ( ,nature1 ! prna & ! ksa1 are et]nal1 b are *ang+ into diff]5t =ms et]nally4 ,matt] & =ce are et]nal1 b _! comb9ations v>y cont9ually4 ,! jiva is n manufactur$1 ei!r ( ksa1 or ( prna2 x is immat]ial1 & !re=e w rema9 = ev]4 ,x is n ! result ( any comb9ation ( prna & ksa1 & :atev] is n ! result ( comb9ation w nev] be de/roy$1 because de/ruction is decomposition4 ,t :i* is n a comp\nd _c be de/roy$4 ,! gross body is a comp\nd ( ksa & prna 9 v>i\s =ms & w be decompos$4 ,! f9e body w also be decompos$ aft] a long "t1 b ! jiva is a simple1 & w nev] be de/roy$4 ,= ! same reason1 we _c say x ev] 0 born4 ,no?+ simple c be born2 ! same argum5t applies4 ,only t :i* is a comp\nd c be born4 ,! :ole ( ?is nature comb9$ 9 ^! millions ( =ms is "u ! w ( ,god4 ,god is all p]vad+1 omnisci5t1 =mless1 ev]y:]e1 & ,he is direct+ ?is nature day & night4 ,! :ole ( x is "u ,8 control4 ,!re is no indep5d5ce ( any be+4 ,x _c be4 ,he is ! ,rul]4 ,?is is ! tea*+ ( duali/ic ,v$nta4 ,!n ! "q comes1 if ,god be ! ,rul] ( ?is univ]se1 :y did ,he create su* a wick$ univ]se1 :y mu/ we suff] s mu*8 ,! answ] is made t x is n ,god's fault4 ,x is our own fault t we suff]4 ,:atev] we s[ t we reap4 ,god does n d any?+ to puni% u4 ,if a man is born poor1 or bl9d1 or lame1 he did some?+ be=e he 0 born 9 t way1 some?+ t produc$ ^! results4 ,! jiva has be5 exi/+ = all "t1 0 nev] creat$4 ,x has be5 do+ all sorts ( ?+s all ! "t4 ,:atev] we d we suff] =4 ,if we d good we %all h happ9ess1 & if bad1 unhapp9ess4 ,?is jiva is by its own nature pure1 b ignorance cov]s its nature1 says ! duali/4 ,z by evil de$s x has cov]$ itself ) ignorance1 s by good de$s x c become consci\s ( its own nature aga94 ,j z x is et]nal1 s its nature is pure4 ,! nature ( e be+ is pure4 ,:5 ?r\gh good de$s all its s9s & misde$s h be5 wa%$ away1 !n ! jiva becomes pure aga91 & :5 he becomes pure he goes aft] dea? by :at is call$ ,devayana 7! pa? ( ! gods71 to heav51 or ! abode ( ! gods4 ,if he has be5 only an ord9>ily good man he goes to :at is call$ ! 8,abode ( ! ,fa!rs40 ,:5 ! gross body falls1 ! organs ( spee* ent] ! m9d4 ,y _c ?9k )\t words2 :]ev] !re are words !re mu/ be ?\ght4 ,! m9d is resolv$ into ! prna1 & ! prna resolves into ! jiva4 ,!n ! jiva leaves ! body & goes to t condition ( rew>d or puni%m5t :i* he has e>n$ by 8 pa/ life4 ,devaloka is ! 8place 7or abode7 ( ! gods40 ,! ^w deva 7god7 means bright or %9+ "o1 & corresponds to :at ! ,*ri/ians & ,mohamm$ans call 8angels40 ,accord+ to ?is tea*+ !re are v>i\s heav5ly sph]es some:at analog\s to ! v>i\s heav5s describ$ by ,dante 9 ! ,div9e ,com$y4 ,!re are ! heav5 ( ! fa!rs 7or pitris71 devaloka1 ! lun> sph]e1 ! electric sph]e & highe/ ( all ! ,brahmaloka1 ! heav5 ( ,brahma4 ,f all ! l[] heav5s ! jiva returns aga9 to human bir?1 b he :o atta9s to ,brahmaloka lives !re ?r\gh all et]nity4 ,^! are ! highe/ m5 :o h become p]fectly unselfi%1 p]fectly purifi$1 :o h giv5 up all desires1 d n want to d any?+ except to wor%ip & love ,god4 ,!re is a second class1 :o d good works1 b want "s rew>d1 want to g to heav5 9 return4 ,:5 !y die ! jiva goes to ! lun> sph]e1 :]e x enjoys & becomes a deva 7god or angel74 ,! gods1 ! devas1 are n et]nal1 !y h to die4 ,9 heav5 !y w all die4 ,! only dea?less place is ,brahmaloka1 :]e alone !re is no bir? & no dea?4 ,9 our my?ology x is said !re are also ! demons1 :o sometimes give ! gods *ase4 ,9 all my?ologies y read ( ^! fights betwe5 ! demons1 or wick$ angels1 & ! gods & sometimes ! demons conqu] ! gods4 ,9 all my?ologies also1 y f9d t ! devas 7 fond ( ! beautiful daught]s ( m54 ,z a deva1 ! jiva only reaps results ( pa/ actions1 b makes no new ,k>ma4 ,only man makes ,k>ma4 ,k>ma means actions t w produce effects1 also ^? effects1 or results ( action4 ,:5 a man dies & becomes a deva he has a p]iod ( pleasure1 & dur+ t "t makes no fre% ,k>ma2 he simply enjoys ! rew>d ( 8 pa/ good works4 ,b :5 ! good ,k>ma is work$ out !n ! o!r ,k>ma beg9s to take effect4 ,9 ! ,v$as !re is no m5tion ( hell4 ,b aft]w>ds ! ,purnas1 ! lat] books 9 our ,scriptures1 ?\ght t no religion c\ld become complete )\t a prop] atta*m5t ( hells1 & s !y inv5t$ all sorts ( hells1 ) z _m1 if n m1 v>ieties ( puni%m5t ?an ,dante saw 9 8 ,inf]no1 b our books are m]ciful en\gh to say t x is only = a p]iod4 ,bad ,k>ma is work$ out 9 t /ate & !n ! s\ls come back to e>? & get ano!r *ance4 ,?is human =m is ! great *ance4 ,x is call$ ! k>mic body1 9 :i* we decide our fate4 ,we are runn+ 9 a huge circle1 & ?is is ! po9t 9 ! circle :i* det]m9es ! future4 ,s a human body is consid]$ ! greate/ body !re is2 man is great] ?an ! gods4 ,ev5 !y return to human bir?4 ,s f> ) duali/ic ,v$nta4 ,next comes a high] conception ( ,v$nta philosophy1 :i* says t ^! ideas are crude4 ,if y say !re is a ,god :o is an inf9ite ,be+1 & a s\l :i* is also inf9ite1 & ,nature :i* is also inf9ite1 y c g on multiply+ inf9ites indef9itely1 b t is illogical1 because ea* w\ld limit ! o!r & !re w\ld be no real inf9ite4 ,god is bo? ! mat]ial & ! effici5t cause ( ! univ]se2 ,he projects ?is univ]se out ( ,himself4 ,does t mean t ,god has become ^! walls1 & ?is table1 t ,god has become ! animal1 ! murd]] & all ! evils 9 ! _w8 ,god is pure1 h[ c ,he become all ^! deg5]ate ?+s8 ,he has n4 ,god is un*angeable1 all ^! *anges are 9 ,nature2 j z ,i am a s\l & h a body1 ?is body is n diff]5t f me 9 a s5se1 yet ,i1 ! real 8,i10 9 fact am n ?is body4 ,= in/ance1 ,i am a *ild1 ,i become a "y man1 an old man1 b my s\l has n *ang$4 ,x rema9s ! same s\l4 ,simil>ly ! :ole univ]se comprises all ,nature1 & an inf9ite numb] ( s\ls1 or1 z x 71 ! inf9ite body ( ,god4 ,he is int]p5etrat+ ! :ole ( x4 ,he alone is un*angeable1 b ,nature *anges & s\l *anges4 ,9 :at way does ,nature *ange8 ,9 its =ms2 x takes fre% =ms4 ,b ! s\l _c *ange t way4 ,! s\l contracts & exp&s 9 k4 ,x contracts by evil de$s2 ^? de$s :i* contract ! natural k & purity ( ! s\l are call$ evil de$s4 ,^? de$s1 aga91 :i* br+ out ! natural glory ( ! s\l1 are call$ good de$s4 ,all ^! s\ls 7 pure1 b !y h become contract$ by _! own acts4 ,/ill1 ?r\gh ! m]cy ( ,god1 & by do+ good de$s1 !y w exp& & become pure aga94 ,e s\l has ! same *ance1 &1 9 ! long run1 mu/ become pure & free itself f ,nature4 ,b ?is univ]se w n cease1 because x is inf9ite4 ,?is is ! second !ory4 ,! fir/ is call$ duali/ic ,v$nta2 ! second tea*es t !re is ,god1 s\l1 & ,nature1 t s\l & ,nature =m ! body ( ,god1 & t ^! ?ree =m "o unit4 ,believ]s 9 ?is second !ory are call$ qualifi$ non-duali/s 7,visi%tadvait9s74 ,! la/ & highe/ !ory is pure monism1 or z x is kn[n 9 ,india1 ,advaita4 ,x also tea*es t ,god mu/ be bo? ! mat]ial & ! effici5t cause ( ?is univ]se4 ,z su*1 ,god has become ! :ole ( ?is univ]se4 ,?is !ory d5ies t ,god is ! s\l1 & ! univ]se is ! body1 & ! body is *ang+4 ,9 t case :at is ! use ( call+ ,god ! mat]ial cause ( ?is univ]se8 ,! mat]ial cause is ! cause become effect2 ! effect is no?+ b ! cause 9 ano!r =m4 ,:]ev] y see effect1 x is ! cause reproduc$4 ,if ! univ]se is ! effect1 & ,god ! cause1 ?is mu/ be ! reproduction ( ,god4 ,if x be claim$ t ! univ]se is ! body ( ,god & t t body becomes contract$ & f9e & becomes ! cause1 & out ( t ! univ]se is evolv$1 !n ! advaiti/ says x is ,god ,himself :o has become ?is univ]se4 ,n[ comes a v f9e "q4 ,if ,god has become ?is univ]se1 !n ev]y?+ is ,god4 ,c]ta9ly2 ev]y?+ is ,god4 ,my body is ,god1 & my m9d is ,god1 & my s\l is ,god4 ,!n :y are !re s _m jivas8 ,has ,god become divid$ into millions & millions ( jivas8 ,h[ c t inf9ite p[] & sub/ance1 ! "o ,be+ ( ! univ]se become divid$8 ,x is impossible to divide inf9ity4 ,h[ c ! pure ,be+ become ?is univ]se8 ,if ,he has become ! univ]se1 ,he is *angeful1 & if ,he is *angeful1 ,he is 9 ,nature1 & :atev] is 9 ,nature is born & dies4 ,if ,god is *angeful1 ,he mu/ die "s day4 ,rememb] t4 ,aga91 h[ mu* ( ,god has become ?is univ]se8 ,if y say 8,x10 ! algebraical unkn[n quantity1 !n ,god is ,god m9us 8,x0 n[1 & !re=e n ! same ,god z be=e ?is creation1 because s mu* ( ,him has become ?is univ]se4 ,! answ] ( ! non-duali/ is t ?is univ]se has no real exi/5ce1 x exi/s 9 appe>ance only4 ,^! devas & gods & angels & be+ born & dy+1 & all ?is inf9ite numb] ( s\ls com+ up & go+ d[n1 all ^! ?+s are m]e dreams4 ,all is ! "o ,inf9ite4 ,! "o sun reflect$ on v>i\s drops ( wat] appe>s to be _m1 millions ( globules ( wat] reflect s _m millions ( suns & 9 ea* globule w be a p]fect image ( ! sun1 yet !re is only "o sun1 & s x is ) all ^! jivas1 !y are b reflections ( ! "o inf9ite ,be+4 ,a dream _c be )\t a reality1 & t reality is ! "o inf9ite ,exi/5ce4 ,y1 z body1 m9d1 or s\l1 are a dream1 b :at y really are is ,exi/5ce-,k-,bliss ,absolute4 ,?us says ! ,advaiti/4 ,all ^! bir?s & rebir?s1 ?is com+ & go+ are b p>ts ( ! dream4 ,y are inf9ite4 ,:]e c y g8 ,! sun1 moon1 & ! :ole univ]se are b a drop 9 y\r nature4 ,h[ c y be born or die8 ,! ,self 0 nev] born1 nev] w be born1 nev] _h fa!r or "m1 fri5ds or foes1 = x is ,exi/5ce-,k-,bliss ,absolute4 ,:at is ! goal1 accord+ to ?is philosophy8 ,t ^? :o receive ?is k are "o ) ! univ]se2 = !m all heav5s1 ev5 ,brahmaloka1 are de/roy$1 ! :ole dream vani%es1 & !y f9d !mselves ! et]nal ,god ( ! univ]se4 ,!y atta9 _! real individuality1 inf9itely beyond ^! little selves :i* we n[ ?9k ( s mu* importance4 ,no individuality w be lo/2 an inf9ite & et]nal ,individuality w be realiz$4 ,pleasures 9 little ?+s w cease4 ,we are f9d+ pleasure 9 ?is little body1 9 ?is little individuality4 ,h[ mu* great] ! pleasure :5 ?is :ole univ]se is 9 our "o body8 ,if !re be pleasure 9 ^! sep>ate bodies1 h[ mu* m :5 all bodies are "o8 ,! man :o has realiz$ ?is has atta9$ to fre$om1 has gone beyond ! dream & kn[n himself 9 8 real nature4 ,?is is ! tea*+ ( ,advaita1 ! non-duali/ic ,v$nta4 ,^! are ! ?ree /eps :i* ,v$nta philosophy has tak51 & we _c g beyond1 because we _c g beyond unity4 ,:5 any sci5ce rea*es a unity x _c possibly g any f>!r4 ,y _c g beyond ?is idea ( ! ,absolute1 ! ,"o ,idea ( ! univ]se1 out ( :i* ev]y?+ else has evolv$4 ,all p _c take up ?is ,advaita philosophy2 x is too h>d4 ,fir/ ( all1 x is v difficult to und]/& x intellectually4 ,x requires ! %>pe/ ( intellects1 a bold und]/&+4 ,secondly1 x does n suit ! va/ majority ( p4 ,x is bett] to beg9 ) ! fir/ ( ^! ?ree /eps4 ,!n by ?9k+ ( t & und]/&+ x1 ! second "o w op5 ( itself4 ,j z a race travels1 s individuals h to travel4 ,! /eps :i* ! human race has tak5 to come to ! highe/ p9nacle ( religi\s ?\ght1 e individual w h to take4 ,only1 :ile ! human race took millions ( ye>s to rea* f "o /ep to ano!r1 individuals may live ! :ole life ( ! human race 9 a few ye>s1 or !y may be able to d x m quickly1 p]haps 9 six mon?s4 ,b ea* "o ( u w h to g ?r\gh ^! /eps4 ,^? ( y :o are non-duali/s c1 no d\bt1 look back to ! p]iod ( y\r lives :5 y 7 /rong duali/s4 ,z soon z y ?9k y are a body & a m9d1 y w h to accept ! :ole ( ?is dream4 ,if y h "o piece y mu/ take ! :ole4 ,! man :o says1 "h is ?is _w b !re is no ,god1 is a fool1 because if !re be a _w !re w h to be a cause ( ! _w1 & t is :at is call$ ,god4 ,y _c h an effect )\t kn[+ t !re is a cause4 ,god w only vani% :5 ?is _w vani%es4 ,:5 y h realiz$ y\r "o-ness ) ,god1 ?is _w w no long] be = y4 ,z long z ?is dream exi/s1 h[ev]1 we are b\nd to see ourselves z be+ born & dy+1 b z soon z ! dream t we are bodies vani%es1 s w vani% ?is dream t we are be+ born & dy+1 & s w vani% ! o!r dream t !re is a univ]se4 ,t v ?+ :i* we n[ see z ?is univ]se w appe> to u z ,god1 & t v ,god :o 0 s long ext]nal1 w appe> z ! v ,self ( our own selves4 ,! la/ ^w ( ,advaita is1 ,tat tvam asi1--8,t ?\ art40 ,,adv]tisem5ts ,publications ( ,! ,v$nta ,society ,,by ,,sw,,mi ,,vivek,,n&a ,jnna ,yoga4--,"p ,i4 #abmo4 #cef pages4 ,clo?1 #a4ej4 ,po/age1 #aa c5ts4 8,"o ( ! great ?\ght *all5g]s ( ! day is ?is "w by ! ,swmi ,vivekn&a4 ,! book goes deep & treats ( />tl+ ?+s1 b :5 analyz$ & view$ f ! au?or's /&po9t1 !y are f\nd to be l9ks 9 ! great *a9 ( tru?4 ,he alone w d5y :o is out ( sympa?y or limit$ 9 vision40--,transcript1 ,bo/on1 ,sept4 #bd1 #aijb4 8,/ud5ts ( religion w f9d mu* ( int]e/ 9 x2 ^? :o c>e = ,india 9 any way w be glad to receive an indication ( high ,h9du ?\ght 9 "o ( ! mo/ /rik+ religi\s movem5ts ( ! day2 :ile ! or?odox ,*ri/ian w d]ive "s in=mation f ! "w reg>d+ ! attitude ( cultur$ ,h9dus t[>d ,*ri/ianity & its ,f\nd]4 ,aft] read+ ! book "o is inexcusable if 8 ideas conc]n+ ,v$nta are hazy40--,new ,york ,saturday ,review ( ,books1 ,july #ab1 #aijb4 8,! lectures %[ a wond]ful insight into great tru?s :i* und]lie all religi\s aspiration40--,c\ri] ,j\rnal1 ,l\isville1 ,july #e1 #aijb4 8,! altruism ) :i* 8 prea*+ is p]meat$ attracts & inspires4 ,! love ( humanity :i* he inculcates h>monizes ) ! _s ( ! age1 ,8 ,engli% is good1 8 /yle easy to read1 8 s9c]ity unque/ionable4 ,m]ely z an intellig5t pres5tation ( :at is be/ 9 ! anci5t ,h9du ,scriptures1 ! ,swmi ,vivekn&a's book is des]v+ ( att5tion at ! h&s ( religi\s /ud5ts40--,record-,h]ald1 ,*icago1 ,aug4 #ai1 #aijb4 8,! lectures are all extremely int]e/+1 ! /yle brilliant1 ! reason+ (t5 subtle4 ,:e!r ! philosophy advanc$ is satisfactory or n to ^? ^: !ories are ! outgr[? ( a diff]5t sy/em ( ?\ght1 8 me?od ( pres5t+ x af=ds an intellectual pleasure40--,j\rnal1 ,indianapolis1 ,oct4 #ac1 #aijb4 8,x is a book :i* appeals to ! intellectual1 & no "o c\ld be ! worse = read+ x1 s9ce x conta9s mu* ( tru? ev5 z ,*ri/ians measure tru?40--,milwaukee ,s5t9el1 ,aug1 #ae1 #aijb4 8,! ,v$nta ,philosophy z expla9$ by ,vivekn&a is int]e/+4444 ,z giv5 by him & 8 foll[]s1 no m l(ty tea*+s c be f\nd4 ,! "w is a valuable addition to ! lit]ature ( religions40--,tol$o ,blade ,oct4 #aa1 #aijb4 ,,v$,,nta ,,publication ,,committee #ace ,we/ #hj? ,/41 ,new ,york4 ,rja ,yoga #cgf pages4 ,clo?1 #a4ej4 ,po/age1 #aa c5ts4 ,portrait ( au?or1 frontispiece4 ,besides lectures on ,rja ,yoga ! book conta9s ,patanjali's ,yoga ,aphorisms ) ,comm5t>y1 a copi\s ,sanskrit ,gloss>y1 a lecture on ,immortality1 & ! ,swmi's lectures on ,,bhakti ,,yoga4 8,! :ole _s ( ! book is c&id 9 ! extreme4 ,x appeals to :at is be/ & noble/ 9 man4 ,x makes no fooli% my/]ies & dem&s no bl9d belief4 ,x puts =? its sy/em 9 a pla9 & simple mann]4 ,x is able to pres5t its own me?od )\t 9 any way attack+ ! me?od ( o!rs4 ,x manife/s a *>ity t x is usual to call ,*ri/ian b :i* ,vivekn&a proves is equally ! prop]ty ( ! ,h9du4 ,if ?is little book _h no?+ to tea* b ! beautiful tol]ation x advocates1 x w\ld be well wor? read+2 b _m w f9d 9 x valuable sugge/ions to aid 9 rea*+ ! high] life40--,ar5a1 ,m>41 #ahig4 8,a l>ge "p ( ! book is occupi$ ) t me?od ( atta9+ p]fection kn[n z ,rja ,yoga1 & !re are also translations ( a numb] ( aphorisms & an excell5t gloss>y40--,liv+ ,age1 ,augu/ #e?1 #ahii4 8,a valuable portion ( ! volume to /ud5ts is ! gloss>y ( ,sanskrit te*nical t]ms4 ,?is includes n only su* t]ms z are employ$ 9 ! book1 b also ^? frequ5tly employ$ 9 works on ! ,v$nta philosophy 9 g5]al40--,new ,york ,times1 ,july #bb;d1 #ahii4 8,a new edition ) enl>g$ gloss>y1 :i* w be welcom$ by /ud5ts ( comp>ative religion1 :o are already famili> ) ! au?or's lectures 9 ?is c\ntry40--,review ( ,reviews1 ,oct41 #ahii4 8,! me?ods ( practical realization ( ! div9e )9 ! human are applicable to all religions1 & all peoples1 & only v>y 9 _! details to suit ! idiosyncrasy ( race & individuals40--,po/1 ,wa%+ton1 ,d4 ,c41 ,june #ab?1 #ahii4 ,s5t on receipt ( price & po/age by ! ,,v$,,nta ,,publication ,,committee #ace ,we/ #hj? ,/41 ,new ,york4 ,ag5ts = ,europe--,messrs4 ,,luzac ,,co41 ,london1 ,w4 ,c41 #df ,great ,russell ,/4 ,! ,say+s ( ,sri ,rmakri%na4 ,,compil$ ,,by ,,sw,,mi ,,abh$,,n&a #bcd pages4 ,flexible clo?1 gilt top1 #ge;c4 net4 ,po/age1 #d;c4 ,rmakri%na 0 a great ,h9du sa9t ( ! n9ete5? c5tury :o has already _h an influ5ce on ! religi\s ?\ght ( ,am]ica & ,engl& ?r\gh ! tea*+s ( 8 disciples1 ,swmi ,vivekn&a1 ,swmi ,abh$n&a1 & o!rs4 ,8 ,say+s are full ( broad practical1 non-sect>ian in/ructions conc]n+ ! spiritual life :i* _c b give help & inspiration to ! foll[]s ( all cre$s4 ,! pres5t volume conta9s a l>g] numb] ( ,say+s ?an has yet appe>$ 9 any "o ,engli% collection4 ,= ! fir/ "t also !y h be5 classifi$ into *apt]s & arrang$ 9 logical sequ5ce "u m>g9al head+s1 su* z 8,all cre$s pa?s to ,god10 8,p[] ( ,m9d & ,?\ght10 8,m$itation10 8,p]sev]ance40 ,z an exposition ( ! univ]sal tru?s ( ,religion & _! application to ! daily life ?is book takes its place among ! great scriptures ( ! _w4 ,my ,ma/] ,by ,,sw,,mi ,,vivek,,n&a #abmo1 #ij pages4 ,clo?1 #ej c5ts4 ,po/age1 #f c5ts4 8,?is little book gives an acc\nt ( ! "* & c>e] ( ! rem>kable man kn[n 9 ,india z ,p>amahamsa ,srimat ,rmakri%na1 :o is reg>d$ by a great numb] ( 8 c\ntrym5 z a div9e inc>nation4 ,x is n m rem>kable = ! /ory x tells ( a holy man ?an = ! cle> ,engli% 9 :i* x is told1 & ! expressions ( elevat$ ?\ght 9 its pages40--,j\rnal1 ,indianapolis1 ,may #ac?1 #aija4 8,! book1 besides tell+ ! life ( ,sri ,rmakri%na1 gives an insight into "s ( ! religi\s ideas ( ! ,h9dus & sets =? ! m important ideals t vitally influ5ce ,india's teem+ millions4 ,if we are will+ to sympa!tically /udy ! religi\s views ( our ,aryan bre?r5 ( ! ,ori5t1 we %all f9d !m gov]n$ by spiritual concepts 9 no way inf]ior to ! highe/ kn[n to ourselves1 concepts :i* 7 ?\ght out & practically appli$ by ^! anci5t philosoph]s 9 ages s remote z to ant$ate hi/ory40--,po/1 ,wa%+ton1 ,may #ac?1 #aija4 ,s5t on receipt ( price & po/age by ! ,,v$,,nta ,,publication ,,committee #ace ,we/ #hj? ,/reet1 ,new ,york4 ,agts4 = ,europe--,messrs4 ,,luzac ,,co41 ,london1 ,w4 ,c41 #df ,great ,russell ,/reet4 ,by ,,sw,,mi ,,abh$,,n&a ,div9e ,h]itage ( ,man #abmo1 #bae pages4 ,portrait ( au?or1 frontispiece4 ,clo?1 #a4jj4 ,po/age1 #h c5ts4 ,,cont5ts4 ,i4 ,exi/5ce ( ,god4 ,,ii4 ,attributes ( ,god4 ,,iii4 ,has ,god any ,=m8 ,,iv4 ,fa!rhood & ,mo!rhood ( ,god4 ,v4 ,relation ( ,s\l to ,god4 ,,vi4 ,:at is an ,inc>nation ( ,god8 ,,vii4 ,son ( ,god4 ,,viii4 ,div9e ,pr9ciple 9 ,man4 8,! ,swmi ,abh$n&a's writ+s are also companionable & readable4444 ,! ,philosophy ( ,india1 be+ ! br++ toge!r ( ! be/ ?\ghts & reason+s ( ! be/ m5 = ! ?\s&s ( prec$+ ye>s1 _h "u consid]ation ! self-same problems t are to-day vex+ ! s\ls ( our philosoph]s4 ,! ,swmi's book is !re=e n s radical a dep>ture f accept$ ?\ght z might at fir/ be imag9$4444 ,x is n meat = babes1 b r w x give new l9es ( ?\ght to ! brighte/ intellects40--,transcript1 ,bo/on1 ,aug41 #aijc4 8,8 me?od ( deal+ ) ^! fundam5tal que/ions is peculi>ly free bo? f dogmatic ass]tion & f pure metaphysical speculation40--,int]-,ocean1 ,*icago1 ,aug41 #aijc4 8,he bases 8 argum5ts1 n on !ological hypo!ses1 b on sci5tific facts40--,clevel& ,pla9 ,deal]1 ,aug41 #aijc4 8,x is writt5 9 a pla9 & logical /yle1 & _c fail to int]e/ all :o are anxi\s = in=mation conc]n+ ! philosophy ( :i* ! au?or is su* an able expon5t40--,times1 ,pittsburg1 ,june1 #aijc4 8,a glance ov] a few ( its pages w\ld be suffici5t to conv9ce ! read] t he is 9 ! pres5ce ( an intellect ( high ord]1 m ?or\ghly conv]sant ) ! philosophies & sci5ces ( ! ,occid5tal _w ?an mo/ ,europeans or ,am]icans4444 ,! #8,div9e ,h]itage ( ,man' gives a r>e insight into ! religi\s views ( educat$ ,h9doos & its argum5tation furni%es an intellectual treat40--,*ronicle1 ,san ,francisco1 ,aug41 #aijc4 8,fully cognizant ( mod]n sci5tific discov]ies1 ! au?or treats 8 subject broadly40--,booksell]1 ,newsdeal]1 & ,publi%]1 ,new ,york1 ,aug41 #aijc4 8,! /ud5t ( religions w f9d mu* ( value 9 ! disc\rses1 s9ce !y are full ( hi/orical in=mation conc]n+ ! orig9 & gr[? ( c]ta9 ideas & beliefs dom9ant 9 ,*ri/ianity40--,republican1 ,d5v]1 ,july1 #aijc4 8,!re is no disposition on ! "p ( ! au?or to assail any ( ! ,*ri/ian pr9ciples1 b he simply pres5ts 8 subject ) calmness1 n attempt+ to reconcile religion & sci5ce1 = to him !y are "o40--,wa%+ton ,po/1 ,june1 #aijc4 ,h[ to be a ,yogi4 ,i4 ,introductory4 ,,ii4 ,:at is ,yoga8 ,,iii4 ,sci5ce ( ,brea?+4 ,,iv4 ,0 ,*ri/ a ,yogi8 #abmo1 #ahh pages4 ,clo?1 #a4jj4 ,po/age1 #h c5ts4 8,= ,*ri/ians int]e/$ 9 =eign missions ?is book is ( mom5t1 z %[+ ! me?od ( reason+ :i* !y mu/ be prep>$ to meet if !y are to influ5ce ! educat$ ,h9du4 ,to ! ,ori5tali/1 & ! philosoph] also1 ! book is n )\t int]e/4444 ,swmi ,abh$n&a prea*es no mu%room cre$ & no ,eurasian hybrid #8!osophy4' ,he aims to give u a comp5di\s acc\nt ( ,yoga4 ,cle>ly & admirably he p]=ms 8 task4 ,9 =m ! little bank is excell5t1 & its ,engli% /yle is good40--,new ,york ,times ,saturday ,review ( ,books1 ,dec4 #f1 #aijb4 8#8,h[ to be a ,yogi' is a little volume t makes v int]e/+ read+4 ,! book conta9s ! directions t mu/ be foll[$ 9 physical z well z 9 m5tal tra9+ by "o :o wi%es to h full & p]fect control ( all 8 p[]s40--,record-,h]ald1 ,*icago1 ,feb4 #bh1 #aijc4 8,! ,swmi writes 9 a cle>1 direct mann]4 ,8 *apt] on ,brea? w elicit m ?an ord9>y att5tion1 z !re is mu* 9 x t w prove helpful4 ,! book makes a valuable addition to ,v$nta ,philosophy40--,m9d1 ,june1 #aijc4 8,! book is calculat$ to int]e/ ! /ud5t ( ,ori5tal ?\ght & famili>ize ! unread ) "o ( ! greate/ philosophical sy/ems ( ! _w40--,buffalo ,c\ri]1 ,nov4 #bc1 #aijb4 8#8,h[ to be a ,yogi' practically sums up ! :ole sci5ce ( ,v$nta ,philosophy4 ,! t]m ,yogi is lucidly def9$ & a full analysis is giv5 ( ! sci5ce ( brea?+ & its be>+ on ! highe/ spiritual developm5t4 ,! me?ods & practices ( ,yoga are int]e/+ly set =?1 & n ! lea/ important tea*+ ( ! book is ! ass]tion ( h[ great a ,yogi 0 ,jesus ( ,naz>e?40--,! ,booksell]1 ,newsdeal] & ,/ation]1 ,jan4 #ae1 #aijc4 8,?is book is well wor? a c>eful read+4 ,cond5s$1 yet cle> & concise1 x fills "o ) ! desire to emulate ^! ,yogis 9 atta9+ spiritual p]fection40--,unity1 ,kansas ,city1 ,dec41 #aijb4 ,religion ( ,v$nta ,pamphlet pr9t$ = free di/ribution4 #abmo1 #h pages4 #a4jj = #aej4 ,,new ,,book ,,by ,,sw,,mi ,,abh$,,n&a ,self-,k 7,atma-,jnna47 ,clo?1 #a4jj4 ,po/age1 #h c5ts4 ,portrait ( au?or1 frontispiece4 ,,cont5ts4 ,i4 ,_s & ,matt]4 ,,ii4 ,k ( ! ,self4 ,,iii4 ,prna & ! ,self4 ,,iv4 ,se>* aft] ! ,self4 ,v4 ,realization ( ! ,self4 ,,vi4 ,immortality & ! ,self4 8,s practically & exhau/ively is ea* phase ( ! subject treat$ t x may well s]ve z a text-book = any "o /riv+ = self-developm5t & a deep] und]/&+ ( human nature40--,toronto ,saturday ,night1 ,dec41 #aije4 8,x w also be welcom$ by /ud5ts ( ! ,v$ic ,scriptures1 s9ce ea* *apt] is bas$ ^u "s "o ( ! anci5t ,v$as kn[n z ! ,upani%ads1 & _m passages are quot$40--,*icago ,int]-,ocean1 ,jan41 #aijf4 8,! book1 f ! gift$ p5 ( ! head ( ! ,v$nta ,society ( ,new ,york1 pres5ts 9 a cle> mann]1 calculat$ to arre/ ! att5tion ( ^? n yet famili> ) ,v$ic lit]ature1 ! pr9ciples ( self-k z taught by ! lead]s ( t philosophy4444 ,! _m passages quot$ prove ! pr(\nd wisdom & practical tea*+ conta9$ 9 ! e>ly ,h9du ,scriptures40--,wa%+ton ,ev5+ ,/>1 ,dec41 #aije4 8,a new book :i* w be welcome to /ud5ts ( ,tru?1 :e!r x be f\nd 9 ! ,ea/]n religions1 9 mod]n ?\ght or else:]e40--,unity1 ,nov41 #aije4 8,! book is v well writt540--,san ,francisco ,*ronicle1 ,dec41 #aije4 8,9 =cefulness & cle>ness ( /yle x is 9 e way equal to ! o!r works by ! ,swmi ,abh$n&a1 :o has always %[n himself 9 8 writ+s a rem>kable ma/] ( ! ,engli% language40--,mexican ,h]ald1 ,dec41 #aije4 8,! volume is =cefully writt51 z are all ( ?is au?or's works1 & _c fail to be ( great int]e/ to all :o h ent]$ ?is field ( ?\ght4 ,a f9e portrait ( ! ,swmi =ms ! frontispiece40--,tol$o ,blade1 ,nov41 #aije4 ,spiritual ,unfoldm5t4 ,i4 ,self-control4 ,,ii4 ,conc5tration & ,m$itation4 ,,iii4 ,god-consci\sness4 ,pap]1 #ce c5ts4 ,clo?1 #ej c5ts4 ,po/age1 #b & #f c5ts4 8,?is attractive little volume comprises ?ree lectures on ! ,v$nta ,philosophy4 ,! disc\rses w be f\nd vitally helpful ev5 by ^? :o "k little & c>e less ab\t ! spiritual & e?ical tea*+s ( :i* ! ,swmi is an able & popul> expon5t4 ,z ! ,v$nta itself is l>gely a doctr9e ( univ]sals & ultimates1 s also is ?is book ( common utility & significance among all races ( believ]s4 ,its precepts are susceptible ( application by any rational ?9k]1 reg>dless ( religi\s pr$ilection & inh]it$ prejudices4 ,! pr9ciples set =? by ?is tea*] are an excell5t corrective ( spiritual bias or n>r[ness1 & z su* ! pres5t "w is to be comm5d$4 ,x has already awak5$ an int]e/ 9 ,ori5tal lit]ature t augurs well = ! cause ( human bro!rhood1 & x m]its a wide circulation among all :o *]i% advanc$ ideals40--,m9d1 ,april1 #aijb4 ,re9c>nation4 ,new & ,enl>g$ ,edition4 ,pap]1 #dj c5ts4 ,clo?1 #fj c5ts4 ,po/age1 #c & #g c5ts4 ,,cont5ts4 ,i4 ,:at is ,re9c>nation8 ,,ii4 ,h]$ity & ,re9c>nation4 ,,iii4 ,evolution & ,re9c>nation4 ,,iv4 ,:i* is ,sci5tific1 ,resurrection or ,re9c>nation8 ,v4 ,!ory ( ,transmigration4 ,ord]s receiv$ & fill$ promptly by ! ,,v$,,nta ,,publication ,,committee1 #ace ,w4 #hj? ,/41 ,new ,york4 ,ag5ts = ,europe--,messrs4 ,,luzac ,,co41 ,london1 ,w4 ,c41 #df ,great ,russell ,/reet4 ,india & ,h] ,p 7,lectures deliv]$ be=e ! ,brooklyn ,in/itute ( ,arts & ,sci5ces dur+ ! season ( #aije-aijf7 ,,by ,,sw,,mi ,,abh$,,n&a ,clo?1 #a4be4 ,po/age1 #aj ,c5ts4 ,,cont5ts4 ,i4 ,philosophy ( ,india ,to-day4 ,,ii4 ,religions ( ,india4 ,,iii4 ,social ,/atus ( ,india3 ,_! ,sy/em ( ,ca/e4 ,,iv4 ,political ,in/itutions ( ,india4 ,v4 ,education 9 ,india4 ,,vi4 ,! ,influ5ce ( ,india on ,we/]n ,civilization & ! ,influ5ce ( ,we/]n ,civilization on ,india4 8,?is book has m ?an usual int]e/ z com+ f "o :o kn[s ! ,occid5t & bo? kn[s & loves ! ,ori5t4444 ,x is decid$ly int]e/+4444 ,! book has two admirable qualities3 bread? 9 scope & sugge/iv5ess 9 mat]ial40--,bullet9 ( ! ,am]ican ,geographical ,society1 ,sept41 #aijf4 8,?is volume1 writt5 9 an attractive /yle & deal+ ) ! life1 philosophy & religion ( ,india1 %\ld prove a useful addition to ! lit]ature ( a fasc9at+ & z yet l>gely unkn[n subject4 ,x is design$ = popul> read+1 ! metaphysical portions be+ s h&l$ t ! read] runs little risk ( gett+ beyond 8 dep?40--,lit]>y ,dige/1 ,feb4 #af1 #aijg4 8,! ,swmi possesses ! exceptional advantage ( be+ able to look ^u 8 own c\ntry almo/ f ! /&po9t ( an outsid] & to h&le 8 subject free f bo? =eign & native prejudice40--,new ,york ,_w1 ,aug4 #d1 #aijf4 8,x is a valuable contribution to ,we/]n k ( ,india1 conta9+ precisely :at ! ,am]ican wants to "k ab\t t region40--,wa%+ton ,ev5+ ,/>1 ,aug4 #d1 #aijf4 99 99 99 99 99 ,transcrib]'s note ,m9or punctuation errors h be5 *ang$ )\t notice4 ,acc5t m>ks h be5 /&>diz$4 ,! foll[+ pr9t] errors h be5 *ang$4 ,,*ang$ ,,f ,,to ,page #ab3 8! raison d'etre ( t0 8! raison d'tre ( t0 ,page #bf3 8quiet+ d[n aplies0 8quiet+ d[n applies0 ,page #cj3 8/ate1 dis9tegradation0 8/ate1 dis9tegration0