,,einstein ,,the ,,searcher ,,his ,,work ,,explained ,,from ,,dialogues ,,with ,,einstein ,,by ,,alexander ,,moszkowski ,,translated ,,by ,,henry ,l4 ,,brose ,,methuen ,,co4 ,,ltd4 #cf ,,essex ,,street ,w4,c4 ,,london ,,extract ,,from ,,the ,,author',s ,,preface ,,the book which is herewith presented to the public has few contemporaries of a like nature2 it deserves special attention inasmuch as it is illuminated by the name ,albert ,einstein1 and deals with a personality whose achievements mark a turning-point in the development of science4 ,every investigator1 who enlarges our vision by some permanent discovery1 becomes a milestone on the road to knowledge1 and great would be the array of those who have defined the stages of the long avenue of research4 ,one might endeavour1 then1 to decide to whom mankind owes the greater debt1 to ,euclid or to ,archimedes1 to ,plato or to ,aristotle1 to ,descartes or to ,pascal1 to ,lagrange or to ,gauss1 to ,kepler or to ,copernicus4 ,one would have to investigate--as far as this is possible--in how far each outstanding personality was in advance of his time1 whether some contemporary might not have had the equal good fortune to stumble on the same discovery1 and whether1 indeed1 the time had not come when it must inevitably have been revealed4 ,if we then further selected only those who saw far beyond their own age into the inimitable future of knowledge1 this great number of celebrities would be considerably diminished4 ,we should glance away from the milestones1 and fix our gaze on the larger signs that denote the lines of demarcation of the sciences1 and among them we should find the name of ,albert ,einstein4 ,we may find it necessary to proceed to a still more rigorous classification2 ,science1 herself1 may rearrange her chronological table later1 and reckon the time at which ,einstein's doctrine first appeared as the beginning of an important era4 ,this would in itself justify--nay1 render imperative--the writing of a book about ,einstein4 ,but this need has already been satisfied on several occasions1 and there is even now a considerable amount of literature about him4 ,at the end of this generation we shall possess a voluminous library composed entirely of books about ,einstein4 ,the present book will differ from most of these1 in that ,einstein here occurs not only objectively but also subjectively4 ,we shall1 of course1 speak of him here too1 but we shall also hear him speak himself1 and there can be no doubt that all who are devoted to the world thought can but gain by listening to him4 ,the title agrees with the circumstance to which this book owes its birth4 ,and in undertaking to address itself to the circle of readers as to an audience1 it promises much eloquence that came from ,einstein's own lips1 during hours of social intercourse1 far removed from academic purposes and not based on any definite scheme intended for instruction4 ,it will1 therefore1 be neither a course of lectures nor anything similar aiming at a systematic order and development4 ,nor is it a mere phonographic record1 for this is made impossible if for no other reason than that whoever has the good fortune to converse with this man1 finds every minute far too precious to waste it in snatching moments to take shorthand notes4 ,what he has heard and discussed crystallizes itself in subsequent notes1 and to some extent he relies on his memory1 which would have to be extraordinarily lax if it managed to forget the essentials of such conversations4 ,but these essentials could not be attained by clinging closely to the exact terms of utterance4 ,this would be a gain neither for the scheme of the book nor for the reader who wishes to follow a great thinker in all the ramifications of his ideas4 ,it must be reiterated that this book is intended neither as a textbook nor as a guide leading to a complete system of thought2 nor1 above all1 is it in any way due to ,einstein1 nor desired by him4 ,any value and attraction of the book is rather to be sought in its kaleidoscopic nature1 its loose connexion1 which expresses a general meaning without being narrowed to pedantic limits by a restriction to literal repetition4 ,it is just this absence of the method that is rightly demanded of a textbook1 which may enable these conversations to pass on to the world a little of the pleasure which they originally gave me4 ,perhaps they will even be sufficient to furnish the reader with a picture of the eminent scientist1 sufficient to give him a glimpse of his personality1 without demanding a detailed study to secure this end4 ,even here ,i should like to state that the range of ,einstein's genius extends much further than is generally surmised by those who have busied themselves only with the actual physical theory4 ,it sends out rays in all directions1 and brings into view wonderful cosmic features under his stimulus--features which are1 of course1 embedded in the very refractory mathematical shell of his physics which embraces the whole world4 ,but only minds of the distant future1 perhaps1 will be in a position to realize that all our mental knowledge is illuminated by the light of his doctrine4 ,einstein's mission is that of a king who is pursuing building operations on a large scale2 carters and workmen1 each in their own line1 receive employment for decades ahead4 ,but apart from the technical work1 there may still be room for non-technical account1 which1 without following a definite programme1 yet pursues a definite object1 to offer ,einsteiniana in an easily intelligible and ever-changing form1 to represent him1 as it were1 wandering over fields and meadows1 and every now and then stooping to pluck some problem in the guise of a flower4 ,seeing that he granted me the pleasure of accompanying him on these excursions1 it was not within my sphere to expect in addition that he would direct his steps according to a preconceived plan4 ,often enough the goal vanished1 and there remained nothing but the pleasure of the rambles themselves with the consciousness of their purpose4 ,as ,schopenhauer remarks1 one who walks for leisure can never be said to be making detours2 and this holds true independently of the nature of the country that happens to be traversed at the moment4 ,if ,i just now mentioned walks on meadowy slopes1 this is not to be understood literally4 ,in ,einstein's company one encounters from moment to moment quite suddenly some adventure which destroys our comparison with idyllic rambles4 ,abysmal depths appear1 and one has to pass along dangerous pathways4 ,it is at these moments that unexpected views present themselves1 and many strips of landscape that1 according to our previous estimate1 appeared to be situated on higher slopes1 are now discovered reposing far below4 ,we are familiar with the ,wanderer ,fantasie of ,schubert2 its tonal disposition is realistic1 conforming to ,nature1 yet its general expression is transcendental3 so is a ramble with ,einstein2 he remains firmly implanted in reality1 but the distant views that he points out stretch into transcendental regions4 ,he seems to me to be essentially as much an artist as a discoverer1 and if some sense of this heaven-sent combination of gifts should be inspired by this book1 it alone would justify the publication of these talks4 ,,translator',s ,,note ,,it is scarcely necessary to enlarge on the scope and design of the present book1 which manifest themselves at a glance4 ,the author merits our thanks for making accessible to us material about ,einstein which1 in the ordinary course of events1 would ever remain unknown4 ,an account of ,einstein's work would be incomplete without a sketch of his personality4 ,mr4 ,moszkowski invites us to ramble with ,einstein into realms not confined to pure physics4 ,many subjects that have a peculiar interest at the present critical stage of the world's history receive illuminating attention4 ,it is hoped that the appearance of the book in ,english will stimulate further interest in the thought-world of a great scientist4 ,warm thanks are due to ,mr4 ,raymond ,kershaw1 ,b4,a41 and to my sister1 ,miss ,hilda ,brose1 for help in reading the manuscript and the proofs4 ,,henry ,l4 ,,brose ,,oxford1 #aiba ,,contents ,,chapter ,i4 ,phenomena in the ,heavens ,,ii4 ,beyond our ,power ,,iii4 ,valhalla ,,iv4 ,education ,v4 ,the ,discoverer ,,vi4 ,of ,different ,worlds ,,vii4 ,problems ,,viii4 ,highways and ,by-ways ,,ix4 ,an ,experimental ,analogy ,x4 ,disconnected ,suggestions ,,xi4 ,einstein's ,life and ,personality ,,index ,,einstein ,,the ,,searcher ,,chapter ,i ,,phenomena ,,in ,,the ,,heavens ,proclamation of the ,new ,mechanics4--,verification of ,theoretical ,results4--,parallels with ,leverrier4--,neptune and ,mercury4--,testing the ,theory of ,relativity4--,the ,solar ,eclipse of #aiai4--,the ,programme of an ,expedition4--,the ,curved ,ray of ,light4--,refinement of ,calculation and ,measurement4--,stellar ,photography4--,the ,principle of ,equivalence4--,the ,sun ,myth4 ,,on the #acth ,october #aiaj a memorable event took place in the ,berlin ,scientific ,association3 ,henri ,poincar1 the eminent physicist and mathematician1 had been announced to give a lecture in the rooms of the institute ,urania2 an audience of rather meagre dimensions assembled4 ,i still see him before me in my mind's eye1 a scholar who was snatched away in the prime of his creative period1 a man whose external appearance did not suggest the light of genius1 and whose carefully trimmed beard reminded one rather of the type of a practising barrister4 ,he walked up and down the platform1 accompanying his speech with gestures marked by an easy elegance4 ,there was no sign of an attempt to force a doctrine4 ,he developed his thesis1 in spite of the foreign language1 in fluent and readily intelligible terms4 ,it was at this lecture that we heard the name ,albert ,einstein pronounced for the first time4 ,poincar's address was on the ,new ,mechanics1 and was intended to make us acquainted with the beginning of a tendency which1 he himself confessed1 had violently disturbed the equilibrium of his former fundamental views4 ,he repeatedly broke the usually even flow of his voice to indicate1 with an emphatic gesture1 that we had perhaps arrived at a critical1 nay epochal1 point marking the commencement of a new era of thought4 ,perhaps was a word he never failed to emphasize4 ,he persistently laid stress on his doubts1 differentiated between hardened facts and hypotheses1 still clinging to the hope that the new doctrine he was expounding would yet admit of an avenue leading back to the older views4 ,this revolution1 so he said1 seemed to threaten things in science which a short while ago were looked upon as absolutely certain1 namely1 fundamental theorems of classical mechanics1 for which we are indebted to the genius of ,newton4 ,for the present this revolution is of course only a threatening spectre1 for it is quite possible that1 sooner or later1 the old established dynamical principles of ,newton will emerge victoriously4 ,later in the course of his lecture he declared repeatedly that he felt a diffidence akin to fear at the sight of the accumulating number of hypotheses1 and that it seemed to border on the impossible to attempt to arrange them into a system4 ,it is a matter of complete indifference how the revelations of ,poincar affected us individually2 if ,i may infer from my own case1 there is only one word to express it--staggering6 ,oblivious of the doubts of the lecturer1 ,i was swept along under the impetus of this new and mighty current of thought4 ,this awakened two wishes in me3 to become acquainted with ,einstein's researches as far as lay within my power1 and1 if possible1 to see him once in person4 ,in me the abstract had become inseparable from the concrete personal element4 ,the presentiment of the happy moment in the future hovered before my vision1 whispering that ,i should hear his doctrine from his own lips4 ,several years later ,einstein was appointed professor of the ,academy of ,sciences with the right of lecturing at the ,university of ,berlin4 ,this brought my personal wish within reach4 ,trusting to good fortune1 ,i set about materializing it4 ,in conjunction with a colleague ,i wrote him a letter asking him to honour with his presence one of the informal evenings instituted by our ,literary ,society at the ,htel ,bristol4 ,here he was my neighbour at table1 and chatted with me for some hours4 ,nowadays his appearance is known to every one through the innumerable photos which have appeared in the papers4 ,at that time ,i had never seen his countenance before1 and ,i became absorbed in studying his features1 which struck me as being those of a kindly1 artistically inclined1 being1 in nowise suggesting a professor4 ,he seemed vivacious and unrestrained in conversation1 and1 in response to our request1 willingly touched upon his own subject as far as the place and occasion allowed1 exemplifying ,horace's saying1 ,omne tulit punctum1 qui miscuit utile dulci1 tironem delectando pariterque monendo4 ,it was certainly most delightful4 ,yet at moments ,i was reminded of a male sphinx1 suggested by his highly expressive enigmatic forehead4 ,even now1 after a warm acquaintanceship stretching over years1 ,i cannot shake off this impression4 ,it often overcomes me in the midst of a pleasant conversation interspersed with jests whilst enjoying a cigar after tea2 ,i suddenly feel the mysterious sway of a subtle intellect which captivates and yet baffles the mind4 ,at that time1 early in #aiaf1 only a few members of the ,literary ,society divined who it was that was enjoying their hospitality4 ,in the eyes of ,berlin1 ,einstein's star was beginning its upward course1 but was still too near the horizon to be visible generally4 ,my own vision1 sharpened by the ,french lecture and by a friend who was a physicist1 anticipated events1 and already saw ,einstein's star at its zenith1 although ,i was not even aware at that time that ,poincar had in the meantime overcome his doubts and had fully recognized the lasting importance of ,einstein's researches4 ,i had the instinctive feeling that ,i was sitting next to a ,galilei4 ,the fanfares sounded in the following years as a sign of appreciation by his contemporaries were only a fuller instrumentation of the music of destiny which had vibrated in my ears ever since that time4 ,i recollect one little incident3 one of these lovers of literature1 who was1 however1 totally ignorant of natural science1 had accidentally seen several learned articles dealing with ,einstein's ,reports for the ,academy1 and had preserved the cuttings in his pocket-book4 ,he considered this a fitting opportunity for enlightenment4 ,surely a brief question would suffice to guide one through these intricate channels4 ,professor1 will you kindly tell me the meaning of potential1 invariant1 contravariant1 energy-tensor1 scalar1 relativity-postulate1 hyper-,euclidean1 and inertial system8 ,can you explain them to me in a few words8--,certainly1 said ,einstein1 those are merely technical expressions6 ,that was the end of the little lesson4 ,far into the night three of us sat in a caf while ,einstein gently lifted the veil from his newest discovery for the benefit of my journalist friend and myself4 ,we gathered from his remarks that a ,special ,theory of ,relativity formed a prelude to a general theory which embraced the problem of gravitation in its widest sense1 and hence also the physical constitution of the world4 ,what interested me apart from this theme1 which was1 of course1 only touched upon lightly1 was the personal question in its psychological aspect4 ,professor1 said ,i1 such investigations must involve enormous mental excitement4 ,i imagine that there lurks behind every solved problem ever and again some new problem with a threatening or a fascinating aspect1 as the case may be1 each one calling up a tumult of emotion in its author4 ,how do you succeed in mastering this difficulty8 ,are you not continually tormented by restless thoughts that noisily invade your dreams8 ,do you ever succeed at all in enjoying undisturbed slumber8 ,the very tone in which the answer was given showed clearly how free he felt himself of such nervous troubles which usually oppress even the mediocre thinker4 ,it is fortunate that such affections do not penetrate to his high level4 ,i break off whenever ,i wish1 he said1 and banish all difficulties when the hour for sleep arrives4 ,thinking during dreams1 as in the case of artists1 such as poets and composers1 by which they weave the thread of day on into the night1 is quite foreign to me4 ,nevertheless1 ,i must confess that at the very beginning1 when the special theory of relativity began to germinate in me1 ,i was visited by all sorts of nervous conflicts4 ,when young ,i used to go away for weeks in a state of confusion1 as one who at that time had yet to overcome the stage of stupefaction in his first encounter with such questions4 ,things have changed since then1 and ,i can assure you that there is no need to worry about my rest4 ,notwithstanding1 ,i answered1 cases may arise in which a certain result is to be verified by observation and experiment4 ,this might easily give rise to nerve-racking experiences4 ,if1 for instance1 a theory leads to a calculation which does not agree with reality1 the propounder must surely feel considerably oppressed by this mere possibility4 ,let us take a particular event4 ,i have heard that you have made a new calculation of the path of the planet ,mercury on the basis of your doctrine4 ,this must certainly have been a laborious and involved piece of work4 ,you were firmly convinced of the theory1 perhaps you alone4 ,it had not yet been verified by an actual fact4 ,in such cases conditions of great psychological tension must surely assert themselves4 ,what in ,heaven's name will happen if the expected result does not appear8 ,what if it contradicts the theory8 ,the effect on the founder of the theory cannot even be imagined6 ,such questions1 said ,einstein1 did not lie in my path4 ,that result could not be otherwise than right4 ,i was only concerned in putting the result into a lucid form4 ,i did not for one second doubt that it would agree with observation4 ,there was no sense in getting excited about what was self-evident4 ,let us now consider several facts of natural science1 apart from this chat1 but suggested by it1 which caused ,einstein little excitement1 but the whole world generally1 so much the more4 ,by way of illustration we shall link them up with the result of a forerunner who1 like ,einstein1 fixed on paper what should happen in the heavens4 ,formerly1 whenever one wished to play a particularly effective trump card in favour of research work it was customary to quote the achievement of the ,french astronomer ,leverrier who1 pen in hand1 established the material existence of a planet at that time quite unknown and unnoticed4 ,certain disturbances in the orbit of the planet ,uranus1 which was regarded as being the most distant of the wandering stars1 at that time had caused him to believe in the certainty of the existence of a still more distant planet1 and by using merely the theoretical methods of celestial mechanics in connexion with the problem of three bodies he succeeded in revealing what was hidden behind the visible constellations4 ,he reported the result of his calculations to the ,berlin ,observatory about seventy-five years ago1 as it was at that time in possession of the best instruments4 ,it was then that the amazing event happened3 on the very same evening an observer in ,berlin1 ,gottfried ,galle1 discovered the predicted new star almost exactly at the point of the heavens for which it was prophesied1 only half the moon's diameter from it4 ,the new planet ,neptune1 the farthest outpost of our solar system1 reposed as a prisoner in his telescope2 the seemingly undiscoverable star had capitulated in the face of mental efforts of a mathematical scholar1 who1 in reasoning meditation1 had sketched his curves in the quiet atmosphere of his study4 ,this was certainly bewildering enough1 but nevertheless this incredible result which stirred the imagination so strongly was directly rooted in reality1 lay on the path of research1 followed of necessity from the laws of motion known at that time1 and disclosed itself as a new proof of the doctrines of astronomy which had long been recognized as supreme and incontestable4 ,leverrier had not created these1 but had found them ready2 he applied them with the mind of genius4 ,anyone who nowadays is sufficiently trained to work through the highly complicated calculation of ,leverrier has every reason to marvel at a work which is entirely mathematical throughout4 ,our own times have been marked by an event of still greater significance4 ,irregularities had shown themselves in observation of the heavens that could not be explained or grasped by the accepted methods of classical mechanics4 ,to interpret them1 ideas of a revolutionary nature were necessary4 ,man's view of the plan according to which the universe is mapped out had to be radically reformed to bring within comprehension the problems that presented themselves in macroscopic as well as in microscopic regions1 in the courses of the stars as well as in the motions of the ultimate constituents of the atom of material bodies1 incapable of being directly observed4 ,the goal consisted in bringing those doctrines in which truth had been proclaimed in its essential features1 but not exhaustively1 by the genius of ,copernicus1 ,galilei1 ,kepler1 and ,newton1 to their conclusion by penetrating as far as possible into the mysteries of the structure of the universe4 ,this is where ,einstein comes forward4 ,whereas the outermost planet ,neptune had bowed to the accepted laws1 by merely disclosing his presence1 ,mercury1 the innermost planet1 preserved an obstinate attitude even in the face of the most refined calculations4 ,these always led to an unaccountable remainder1 a disagreement1 which seemed very small when expressed in numbers and words1 and yet enclosed a deep secret4 ,wherein did this disagreement consist8 ,in a difference of arc which had likewise been discovered by ,leverrier and which defied explanation4 ,it was only a matter of about forty-five insignificant quantities1 seconds of arc1 which seemed vanishingly small since this deviation did not occur within a month or a year1 but was spread over a whole century4 ,by just so much1 or rather so little1 the rotation of ,mercury's orbit differed from what might be termed the allowable astronomical value4 ,observation was exact1 calculation was exact2 why1 then1 the discrepancy8 ,it was thus inferred that there was still some hidden unexplored factor which had to be taken into account in the fundamental principles of celestial mechanics4 ,the formerly invisible ,neptune confirmed the old rule by appearing4 ,mercury1 which was visible1 opposed the rule4 ,in #aiaj ,poincar had touched upon this embarrassing question1 mentioning that here was a possibility of testing the new mechanics4 ,he declined the suggestion of some astronomers that this was again a ,leverrier problem and that there must exist another undiscovered planet still nearer the sun and disturbing ,mercury's orbit4 ,he also refused to accept the assumption that the disturbance might be caused by a ring of cosmic matter distributed round the sun4 ,poincar divined that the new mechanics could supply the key to the enigma1 but1 obviously to be quite conscientious1 he expressed his presentiment in very cautious terms4 ,on that occasion he said that some special cause had yet to be found to explain the anomaly of ,mercury's behaviour2 till that was discovered one could only say that the new doctrine could not be regarded as in contradiction to astronomical facts4 ,but the true explanation was gradually drawing near4 ,five years later1 on #ahth ,november #aiae1 ,albert ,einstein presented to the ,prussian ,academy of ,sciences a paper which solved this riddle which1 expressed in seconds1 seemed so insignificant and yet was of such enormous importance in its bearing on fundamental questions4 ,he proved the problem was solved quite accurately if the general ,theory of ,relativity he had founded was accepted as the only valid basis for the phenomena of cosmic motions4 ,many would at this point express a wish to have the essence of the doctrine of relativity explained in an easily intelligible manner4 ,indeed1 some would go even further in their desire1 and would ask for a simple description in a few succinct sentences4 ,this1 measured in terms of difficulty and possibility1 would be about equivalent to wishing to learn the history of the world by reading several quarto pages of manuscript or a novelette4 ,but even if we start at long range and use elaborate materials for our description1 we should have to give up the idea that this knowledge may be gained with playful ease4 ,for this doctrine1 inasmuch as it discloses the relationship between mathematical and physical events1 emerges out of mathematics1 which thus limits the mode of its representation4 ,whoever undertakes to present it in a form in which it is easily intelligible1 that is quite unmathematical and yet complete1 is engaged in an impossible venture2 he is like one who would whistle ,kepler's ,laws on the flute or would elucidate ,kant's ,critique of ,pure ,reason by means of coloured illustrations4 ,in all frankness we must confess once and for all that whenever popular accounts are attempted they can be only in the nature of vague suggestions removed from the domain of mathematics4 ,but even such indications have a fruitful result if they succeed in focusing the attention of the reader or the hearer so that the connexions1 the ,leitmotivs1 so to speak1 of the doctrine1 are at least suggested4 ,it must therefore suffice if we place the conception of approximation in the foreground here as in other parts of this book4 ,till quite recently ,newton's ,equations of ,motion were used as a foundation for verifying astronomical occurrences4 ,these are symbolical representations expressed as formul that contain in an exceedingly simple form the law of mass attraction4 ,they express the comprehensive principle that the attraction is directly proportional to the mass and inversely proportional to the square of the distance2 so that the moving force is doubled when the mass is doubled1 whereas if the distance is double1 the force is only a quarter as great1 if the distance is trebled1 the force becomes one-ninth as great4 ,according to the ,theory of ,relativity this fundamental law is not wrong or invalid1 but no longer holds fully if pursued to its last inferences4 ,in applying corrections to it1 new factors occur1 such as the ratio of given velocities to the velocity of light1 and the new geometry which operates with world-lines in space which1 amalgamated with the dimension of time1 is regarded as a quadruply extended continuum4 ,einstein has actually supplemented these fundamental equations for the motion of masses so that the original form states the true condition of affairs only approximately1 whereas ,einstein's equations give the motion with very great accuracy4 ,the above-mentioned essay of ,einstein is carried out as if the structure bequeathed to us by ,newton required the addition of a final1 very delicate pinnacle4 ,for the mathematician this pinnacle is given as a combination of signs1 representing a so-called ,elliptic ,interval4 ,such an interval is a very weird construction1 and the man who will make it apprehended by the general reader is yet to be born4 ,when ,lord ,byron said3 ,and ,coleridge1 too1 has lately taken wing4 ,but like a hawk encumbered with his hood1-- ,explaining ,metaphysics to the nation-- ,i wish he would explain his ,explanation4 7,dedication to ,don ,juan47 he had still a sure footing in intelligibility1 compared with the non-mathematician1 who demands an explanation for such a construction4 ,and what a complex of mathematical dangers must be overcome even before the question of the meaning of this integral is crystallized out6 ,but now the explanation had arrived and could be evaluated1 if only approximately4 ,before we give the result1 let us just describe at least one technical term1 namely1 ,perihelion4 ,it is that point of a planetary orbit which lies nearest the sun4 ,this orbit is an ellipse1 that is1 an elongated curved fine in the interior of which one distinguishes a major axis in the direction of elongation1 and a minor axis perpendicular to the former at its middle point4 ,the perihelion of a planetary orbit is at one of the end points of the major axis4 ,in time the perihelion alters its position in space1 advancing in the same sense as the orbit is traversed4 ,it would naturally be assumed that the amount of this advance as measured astronomically would agree with the calculation resulting from ,newton's theory4 ,but this was not the case4 ,an unaccountable remainder was left over1 which astronomers ascertained to be #de seconds 7of arc7 per #ajj years1 with a possible fluctuation of plus or minus #e seconds4 ,thus1 if the new result were found to be between #dj and #ej seconds1 the new theory would henceforth have to be regarded as the only valid one4 ,it happened just as ,einstein predicted3 calculation according to his theory shows that for the planet ,mercury the perihelion should advance #dc seconds per #ajj years4 ,this signifies full agreement with observation and fully removes the former apparent difficulty4 ,whereas ,leverrier in his time had pointed out a new planet1 ,einstein brought to view something far more important3 a new truth4 ,it was a test of accuracy so dazzling that it alone would have sufficed to prove the correctness of ,einstein's ,principles4 ,yet1 a second test1 fraught with graver and more far-reaching consequences1 presented itself--a test which could be applied only several years later1 and which developed into a scientific event of the highest importance4 ,for at the same time that ,einstein solved the problem of ,mercury1 he had investigated the path of light-rays according to his revolutionary method1 and had arrived at the conclusion that every ray under the influence of a gravitational field1 as1 for example1 in the neighbourhood of the sun1 must become curved4 ,this daring announcement gave a new possibility of putting the theory to a practical test during the total eclipse of the sun on #bith ,may #aiai4 ,for1 when the disc of the sun is obscured1 the stars that are closest to it become visible 7even to the naked eye74 ,they may be photographed1 and the distances of the points of light on the negative allow us to detect whether the rays from the stars in passing the massive body of the sun have actually been deflected by the amount prophesied by ,einstein4 ,once again current thought encountered a sharp corner1 and common sense1 which furnishes its own certificate of merit1 threatened to become rebellious4 ,how now8 ,a ray from a star could be curved8 ,does not this contradict the elementary conception of the straight lines1 that is1 the shortest lines1 for which we have no better picture than just these rays8 ,did not ,leonardo da ,vinci define the straight line by means of the term linea radiosa4 ,but such supposedly self-evident facts have no longer a place in the space-time world4 ,the point was to test whether a physical anomaly which had been predicted actually existed4 ,if the deflection of the rays really happened1 it should manifest itself in the distances between the stars on the photographic plate being greater than one would expect from their actual position4 ,for the curvature has its concave side towards the sun1 as is easy to see1 once the phenomenon is regarded as possible4 ,it is as if the ray were directly subject to gravitation4 ,let us take two stars1 one on each side of the sun4 ,on account of the concavities the eye receives rays from them under a greater visual angle than if the rays were straight1 and interprets this angle as denoting a greater distance between the sources of light1 that is1 it sees the two stars farther apart than in the case of rectilinear propagation4 ,by how much farther apart8 ,the preceding calculation and the subsequent direct observation demanded incredible delicacy of measurement4 ,if we suppose the whole arc of the heavens divided into easily picturable units such as degrees1 then the apparent width of the moon is about half a degree4 ,we may still easily imagine the thirtieth part of this1 namely1 a minute of arc4 ,but the sixtieth part of the latter1 the second of arc1 vanishes almost out of the range of sense-perception4 ,and it was just this minute measure that came into question1 for the theory which had been developed from pure thought predicted a deflection of seconds of arc4 ,this corresponds to about a hairbreadth when seen at a distance of #ag yards1 or to the thickness of a match at a distance of over half a mile4 ,one of the greatest problems of the most comprehensive science depended on this unthinkably small measure4 ,in no sense did ,einstein himself entertain a possibility of doubt4 ,on repeated occasions before ,may #aiai ,i had opportunities of questioning him on this point4 ,there was no shadow of a scruple1 no ominous fears clouded his anticipations4 ,yet great things were at stake4 ,observation was to show the correctness of ,einstein's world system by a fact clearly intelligible to the whole world1 one depending on a very sensitive test of less than two seconds of arc4 ,but1 ,professor1 said ,i1 on various occasions1 what if it turns out to be more or less8 ,these things are dependent on apparatus that may be faulty1 or on unforeseen imperfections of observation4 ,a smile was ,einstein's only answer1 and this smile expressed his unshakeable faith in the instruments and the observers to whom this duty was to be entrusted4 ,moreover1 it is to be remarked that no great lengths of time were available for comfortable experimentation in taking this photographic record4 ,for the greatest possible duration of a total eclipse of the sun viewed at a definite place amounts to less than eight minutes1 so that there was no room for mishaps in this short space of time1 nor must any intervening cloud appear4 ,the kindly co-operation of the heavens was indispensable--and was not refused4 ,the sun1 in this case the darkened sun1 brought this fact to light4 ,two ,english expeditions had been equipped for the special occasion of the eclipse--one to proceed to ,sobral and the other to the ,island of ,principe1 off ,portuguese ,africa2 they were sent officially with equipment provided in the main by the time-honoured ,royal ,society4 ,considering the times1 it was regarded as the first symptom of the revival of international science1 a praiseworthy undertaking4 ,a huge apparatus was set into motion for a purely scientific object with not the slightest relation to any purpose useful in practical life4 ,it was a highly technical investigation whose real significance could be grasped by only very few minds4 ,yet interest was excited in circles reaching far beyond that of the professional scientist4 ,as the solar eclipse approached1 the consciousness of amateurs became stirred with indefinite ideas of cosmic phenomena4 ,and just as the navigator gazes at the ,polar ,star1 so men directed their attention to the constellation of ,einstein1 which was not yet depicted in stellar maps1 but1 from which something uncomprehended1 but undoubtedly very important1 was to blaze forth4 ,in ,june it was announced that the star photographs had been successful in most cases1 yet for weeks1 nay for months1 we had to exercise patience4 ,for the photographs1 although they required little time to be taken1 took much longer to develop and1 above all1 to be measured2 in view of the order of smallness of the distances to be compared1 this was a difficult and troublesome task1 for the points of light on the plate did not answer immediately with ,yes or ,no1 but only after mechanical devices of extreme delicacy had been carefully applied4 ,at the end of ,september they proclaimed their message4 ,it was in the affirmative1 and this ,yes out of far-distant transcendental regions called forth a resounding echo in the world of everyday life4 ,genuinely and truly the seconds of arc had come out1 correct to the decimal point4 ,these points representing ciphers1 as it were1 had chanted of the harmony of the spheres in their ,pythagorean tongue4 ,the transmission of this message seemed to be accompanied by the echoing words of ,goethe's ,ariel3 ,with a crash the ,light draws near6 ,pealing rays and trumpet-blazes1-- ,eye is blinded1 ear amazes4 ,never before had anything like this happened4 ,a wave of amazement swept over the continents4 ,thousands of people who had never in their lives troubled about vibrations of light and gravitation were seized by this wave and carried on high1 immersed in the wish for knowledge although incapable of grasping it4 ,this much all understood1 that from the quiet study of a scholar an illuminating gospel for exploring the universe had been irradiated4 ,during that time no name was quoted so often as that of this man4 ,everything sank away in face of this universal theme which had taken possession of humanity4 ,the converse of educated people circled about this pole1 could not escape from it1 continually reverted to the same theme when pressed aside by necessity or accident4 ,newspapers entered on a chase for contributors who could furnish them with short or long1 technical or non-technical1 notices about ,einstein's theory4 ,in all nooks and corners social evenings of instruction sprang up1 and wandering universities appeared with errant professors that led people out the three-dimensional misery of daily life into the more hospitable ,elysian fields of four-dimensionality4 ,women lost sight of domestic worries and discussed co-ordinate systems1 the principle of simultaneity1 and negatively-charged electrons4 ,all contemporary questions had gained a fixed centre from which threads could be spun to each4 ,relativity had become the sovereign password4 ,in spite of some grotesque results that followed on this state of affairs it could not fail to be recognized that we were watching symptoms of mental hunger not less imperative in its demands than bodily hunger1 and it was no longer to be appeased by the former books by writers on popular science and by misguided idealists4 ,and whilst leaders of the people1 statesmen1 and ministers made vain efforts to steer in the fog1 to arrive at results serviceable to the nation1 the multitude found what was expedient for it1 what was uplifting1 what sounded like the distant hammering of reconstruction4 ,here was a man who had stretched his hands towards the stars2 to forget earthly pains one had but to immerse oneself in his doctrine4 ,it was the first time for ages that a chord vibrated through the world invoking all eyes towards something which1 like music or religion1 lay outside political or material interests4 ,the mere thought that a living ,copernicus was moving in our midst elevated our feelings4 ,whoever paid him homage had a sensation of soaring above ,space and ,time1 and this homage was a happy augury in an epoch so bare of brightness as the present4 99 99 99 99 99 99 99 99 ,as already remarked1 there was no lack of rare fruits among the newspaper articles1 and a chronicler would doubtless have been able to make an attractive album of them4 ,i brought ,einstein several foreign papers with large illustrations which must certainly have cost the authors and publishers much effort and money4 ,among others there were full-page beautifully coloured pictures intended to give the reader an idea of the paths pursued by the rays from the stars during the total eclipse of the sun4 ,these afforded ,einstein much amusement1 namely1 e contrario1 for from the physical point of view these pages contained utter nonsense4 ,they showed the exact opposite of the actual course of the rays inasmuch as the author of the diagrams had turned the convex side of the deflected ray towards the sun4 ,he had not even a vague idea of the character of the deflection1 for his rays proceeded in a straight line through the universe until they reached the sun1 where they underwent a sudden change of direction reminiscent of a stork's legs4 ,the din of journalistic homage was not unmixed with scattered voices of dissent1 even of hostility4 ,einstein combated these not only without anger but with a certain satisfaction4 ,for indeed the series of unbroken ovations became discomfiting1 and his feelings took up arms against what seemed to be developing into a star-artist cult4 ,it was like a breath of fresh air when some column of a chance newspaper was devoted to a polemic against his theory1 no matter how unfounded or unreasoned it may have been1 merely because a dissonant tone broke the unceasing chorus of praise4 ,on one occasion he even said of a shrill disputant1 ,the man is quite right6 ,and these words were uttered in the most natural manner possible4 ,one must know him personally if one is to understand these excesses of toleration4 ,so did ,socrates defend his opponents4 ,in our conversation we returned to the original question1 and ,i asked whether there was no means of making the deflection of the ray intelligible to an average person4 ,einstein replied3 ,in a very superficial manner this is certainly possible4 ,and with a few strokes on the paper1 which ,i shall here try to describe in words1 he gave his explanation in terms something like the following3 ,this square is to denote the cross-section of a closed box which we imagine to be situated somewhere in the universe4 ,inside it there lives a physicist who makes observations and draws inferences from them4 ,in the course of time he perceives1 what is familiar to all of us1 that every body not supported and left to itself1 for example1 a stone that is released1 drops to the floor with uniform acceleration1 that is1 with a steady increase of velocity in going downwards4 ,there are two ways open to him to explain this phenomenon4 ,firstly1 he might suspect--and this suspicion would be most likely to occur to him--that his box was resting on some body in the heavens4 ,for if indeed the box were a cave in some part of the world1 the falling of the stone would suggest nothing unusual2 it would be quite self-evident to every occupant1 and quite explicable to the physicist according to ,galilei's 7or ,newton's7 ,laws for ,falling ,bodies4 ,he need not necessarily restrict himself to the ,earth1 for if the box happened to be on some other star1 this phenomenon of falling would likewise occur1 with greater or less speed1 and the body would certainly fall with uniform acceleration4 ,thus the physicist could say3 this is an effect of gravitation1 exhibiting the property of weight which ,i explain to myself as usual1 as due to the attraction of a heavenly body4 ,secondly1 another idea might strike him4 ,for we stipulated nothing about the position of the box1 and assumed only that it was to exist somewhere in the universe4 ,the physicist in the box might reason as follows3 ,supposing ,i am separated by incalculable distances from every attracting heavenly body1 and supposing gravitation existed neither for me nor for the stone which ,i release from my hand1 then it would still be possible for me to give a complete explanation of the phenomena ,i observe4 ,i should only have to assume that the body is moving with uniform acceleration upwards4 ,the motion previously interpreted by me as a falling downwards need not take place at all4 ,the stone1 as an inert body1 could persist in its position 7relative to the box or the observer71 and would1 in spite of this1 show exactly the same behaviour when the box moves with acceleration upwards as if it were falling with increasing velocity downwards4 ,now since our physicist has no system which might serve for reference and orientation1 and since in his box which is shut off from the universe he has no means at his disposal of determining whether he is in the sphere of influence of an attracting heavenly body or not1 both the above explanations are feasible for him and both are equally valid1 and it is impossible for him to come to a decision in his choice4 ,he can interpret the acceleration in either way1 as being upwards or downwards1 connected to one another by relativity2 a fundamental reason for preferring one interpretation to the other cannot be furnished1 since the phenomenon of falling is represented unchanged whether he assumes the stone to be falling and the box to be at rest1 or vice versa4 ,this may be generalized in these words3 ,at every point of the world the observed acceleration of a body left to itself may be interpreted either as a gravitational or as an inertial effect--that is1 from the point of view of physics we may assert with equal right that the system 7the box1 the complex defining the orientation7 from which ,i observe the event is accelerated1 or that the event takes place in a gravitational field4 ,the equal right to these two views is called the ,principle of ,equivalence by ,einstein4 ,it asserts the equivalence or the identity of inertial and gravitational mass4 ,if we familiarize ourselves with this identity1 an exceedingly important road to knowledge is opened up to our consciousness4 ,we arrive at the inevitable conclusion that every inertial effect that we perceive in bodies1 the most essential quality of it1 itself so to speak in its persistent nature1 is to be traced back to the influence to which it is subjected by other bodies4 ,when this has become clear to us1 we feel impelled to inquire how a ray of light would behave under the influence of gravitation4 ,hence we return to our physicist in the box1 and we now know that as a consequence of the ,principle of ,equivalence we are free to assume either that an attracting heavenly body1 such as the sun1 is situated somewhere below the box1 or to refer the phenomena to the box regarded as being accelerated upwards4 ,in the box we distinguish the floor1 the ceiling1 four walls1 and among these again1 according to the position we take up1 the wall on the left and its opposite one on the right4 ,we now imagine a marksman to be outside the box and having no connexion with us1 being poised freely in space1 and suppose him to fire out of a horizontal gun at the box so that the bullet pierces both the wall on the left and the wall on the right4 ,now1 if everything else were to remain at rest1 the holes in both walls would be equally distant from the floor1 and the bullet would move in a straight line parallel to the floor and to the ceiling4 ,but1 as we have seen1 all events happen as if the box itself moved with constant acceleration4 ,the bullet that requires time to pass from one wall to the other thus finds that when it reaches the wall on the right the latter has advanced a little1 so that the resulting hole is a little lower than that on the left wall4 ,this means that the flight of the bullet1 according to our observation in the interior of the box1 is no longer rectilinear4 ,in fact1 if we trace the bullet from point to point1 we should find that for us1 situated in the box1 it would describe a line bent downwards1 with its concave side to the floor4 ,exactly the same thing happens with a ray of light which is emitted by a source outside in a horizontal direction and which traverses the space between the walls 7supposed transparent74 ,only the velocity would be different4 ,in the course of its flight the ray would move like a projectile that is whizzing along at the rate of #ahj1jjj miles per second4 ,but provided sufficiently delicate means of measurement are applied1 it should still be possible to prove the existence of an infinitesimal deflection from the rectilinear horizontal path1 an insignificant concavity towards the floor4 ,consequently this curvature of the light-ray 7say1 from a star7 must also be perceptible in places where it is subject to the influence of a gravitational field4 ,if we drop our imaginary picture of the box1 the argument is in nowise altered4 ,a ray from a star which passes close by the sun seems to our perception to be bent in towards the sun1 and the order of this deflection can be determined if sufficiently delicate instruments be used4 ,as above remarked1 it is a question of detecting a difference of #a4g seconds of arc1 which is to be manifested as a distance on the photographic plate1 and is actually found to be present4 ,the fact that scientists are able to detect this appears in itself a marvel of technical precision far in advance of splitting hairs1 for in comparison a single hair is1 in this case1 to be removed to a considerable distance if we are to use it to give an idea of the size of angle under consideration4 ,fortunately stellar photography has been developed so wonderfully that in every single case extraordinarily accurate results are got even from preliminary measurements4 ,in ordinary astronomical practice it is usually found that a millimetre in linear measure on the plate corresponds to a minute of arc4 ,this means that the sun's disc itself has a diameter of #c centimetres on the photograph4 ,the stars appear as tiny dots1 which may be sharply differentiated in an enlargement4 ,stars of the fourteenth order of magnitude and beyond it become visible1 whereas the naked eye cannot see those of order higher than the sixth4 ,a grating whose lines are millimetre wide is copied on to the plate to make the measurement more accurate1 so that the positions of objects can be ascertained with certainty to within a few tenths of a second of arc4 ,thus the problem which was to be solved by the solar eclipse of #aiai lay within the realm of possibility as regards our means of measurement4 ,a copy of this photograph had been sent to ,einstein from ,england1 and he told me of it with evident pleasure4 ,he continually reverted to the delightful little picture of the heavens1 quite fascinated by the thing itself1 without the slightest manifestation of a personal interest in his own success4 ,indeed1 ,i may go further and am certainly not mistaken in saying his new mechanics did not even enter his head1 nor the verification of it by the plate2 on the contrary1 he displayed that disposition of the mind which in the case of genius as well as in that of children shows itself as navet4 ,the prettiness of the photograph charmed him1 and the thought that the heavens had been drawn up as for parade to be a model for it4 ,all things are repeated in the history of life4 ,in these happenings1 which mark the #bith ,may #aiai as a red-letter day in the history of science1 we recognize a revival of the ,sun ,myth1 unperceived by the individual1 but as an expression of the universal consciousness1 just as when ,copernicus converted the geocentric picture of the universe into a heliocentric one1 the ,sun ,myth again sprang into life2 the symbolization of faith in the light-giving and heat-giving star4 ,this time it has arisen1 purified of all dross1 scarcely perceptible to our senses1 like an aureole spun about the sun by far-distant sources of light1 in honour of a principle1 and even if most of us do not yet know what a system of reference means1 yet for many such a system has unconsciously evolved1 a thought-system serving as a reference for the development of their knowledge when they thought or spoke of ,einstein4 ,,chapter ,,ii ,,beyond ,,our ,,power ,useful and ,latent ,forces4--,connexion between ,mass1 ,energy1 and ,velocity of ,light4--,deriving ,power by ,combustion4--,one ,gramme of ,coal4--,unobtainable ,calories4--,economics of ,coal4--,hopes and ,fears4--,dissociated ,atoms4 #bith ,march #aibj ,,we spoke of the forces that are available for man and which he derives from ,nature as being necessary for his existence and for the development of life4 ,what forces are at our disposal8 ,what hopes have we of elaborating our supply of these forces8 ,einstein first explained the conception of energy1 which is intimately connected with the conception of mass itself4 ,every amount of substance 7,i am paraphrasing his words71 the greatest as well as the smallest1 may be regarded as a store of power1 indeed1 it is essentially identical with energy4 ,all that appears to our senses and our ordinary understanding as the visible1 tangible mass1 as the objective body corresponding to which we1 in virtue of our individual bodies1 abstract the conceptual outlines1 and become aware of the existence of a definite copy is1 from the physical point of view1 a complex of energies4 ,these in part act directly1 in part exist in a latent form as strains which1 for us1 begin to act only when we release them from their state of strain by some mechanical or chemical process1 that is1 when we succeed in converting the potential energy into kinetic energy4 ,it may be said1 indeed1 that we have here a physical picture of what ,kant called the thing in itself4 ,things as they appear in ordinary experience are composed of the sum of our direct sensations2 each thing acts on us through its outline1 colour1 tone1 pressure1 impact1 temperature1 motion1 chemical behaviour1 whereas the thing in itself is the sum-total of its energy1 in which there is an enormous predominance of those energies which remain latent and are quite inaccessible in practice4 ,but this thing in itself1 to which we shall have occasion to refer often with a certain regard to its metaphysical significance1 may be calculated4 ,the fact that it is possible to calculate it takes its origin1 like many other things which had in no wise been suspected1 in ,einstein's ,theory of ,relativity4 ,quite objectively and without betraying in the slightest degree that an astonishing world-problem was being discussed1 ,einstein expressed himself thus3 ,according to the ,theory of ,relativity there is a calculable relation between mass1 energy1 and the velocity of light4 ,the velocity of light 7denoted by c1 as usual7 is equal to #c4ajaj cm4 per second4 ,accordingly the square of c is equal to #i times #ajbj cm4 per second1 or1 in round numbers1 #ajba cm4 per second4 ,this c#b plays an essential part if we introduce into the calculation the mechanical equivalent of heat1 that is1 the ratio of a certain amount of energy to the heat theoretically derivable from it2 we get for each gramme #bj4ajab1 that is1 #bj billion calories4 ,we shall have to explain the meaning of this brief physical statement in its bearing on our practical lifes4 ,it operates with only a small array of symbols1 and yet encloses a whole universe1 widening our perspective to a world-wide range6 ,to simplify the reasoning and make it more evident we shall not think of the conception of substance as an illimitable whole1 but shall fix our ideas on a definite substance1 say coal4 ,there seems little that may strike us when we set down the words3 ,one ,gramme of ,coal4 ,we shall soon see what this one gramme of coal conveys when we translate the above-mentioned numbers into a language to which a meaning may be attached in ordinary life4 ,i endeavoured to do this during the above conversation1 and was grateful to ,einstein for agreeing to simplify his argument by confining his attention to the most valuable fuel in our economic life4 ,once whilst ,i was attending a students' meeting1 paying homage to ,wilhelm ,dove1 the celebrated discoverer took us aback with the following remark3 ,when a man succeeds in climbing the highest mountain of ,europe he performs a task which1 judged from his personal point of view1 represents something stupendous4 ,the physicist smiles and says quite simply1 ,two pounds of coal4 ,he means to say that by burning #b lb4 of coal we gain sufficient energy to lift a man from the sea-level to the summit of ,mont ,blanc4 ,it is assumed1 of course1 that an ideal machine is used1 which converts the heat of combustion without loss into work4 ,such a machine does not exist1 but may easily be imagined by supposing the imperfections of machines made by human hands to be eliminated4 ,such effective heat is usually expressed in calories4 ,a calorie is the amount of heat that is necessary to raise the temperature of a gramme of water by one degree centigrade4 ,now the theorem of the ,mechanical ,equivalent1 which is founded on the investigations of ,carnot1 ,robert ,mayer1 and ,clausius1 states that from one calorie we may obtain sufficient energy to lift a pound weight about #c feet4 ,since #b lb4 of coal may be made to yield #h million calories1 they will enable us to lift a pound weight through #bd million feet1 theoretically1 or1 what comes to the same approximately1 to lift a #ag-stone man through #ajj1jjj feet1 that is1 nearly #ai miles3 this is nearly seven times the height of ,mont ,blanc4 ,at the time when ,dove was lecturing1 ,einstein had not yet been born1 and when ,einstein was working out his ,theory of ,relativity1 ,dove had long passed away1 and with him there vanished the idea of the small value of the energy stored in substance to give way to a very much greater value of which we can scarce form an estimate4 ,we should feel dumbfounded if the new calculation were to be a matter of millions1 but actually we are to imagine a magnification to the extent of billions4 ,this sounds almost like a fable when expressed in words4 ,but a million is related to a billion in about the same way as a fairly wide city street to the width of the ,atlantic ,ocean4 ,our ,mont ,blanc sinks to insignificance4 ,in the above calculation it would have to be replaced by a mountain #ej million miles high4 ,since this would lead far out into space1 we may say that the energy contained in a kilogramme of coal is sufficient to project a man so far that he will never return1 converting him into a human comet4 ,but for the present this is only a theoretical store of energy which cannot yet be utilized in practice4 ,nevertheless1 we cannot avoid it in our calculations just as we cannot avoid that remarkable quantity c1 the velocity of light that plays its part in the tiny portion of substance as it does in everything1 asserting itself as a regulative factor in all world phenomena4 ,it is a natural constant that preserves itself unchanged as #ahj1jjj miles per second under all conditions1 and which truly represents what appeared to ,goethe as the immovable rock in the surging sea of phenomena1 as a phantasm beyond the reach of investigators4 ,it is difficult for one who has not been soaked in all the elements of physical thought to get an idea of what a natural constant means2 so much the more when he feels himself impelled to picture the constant1 so to speak1 as the rigid axis of a world constructed on relativity4 ,everything1 without exception1 is to be subjected not only to continual change 7and this was what ,heraclitus assumed as a fundamental truth in his assertion panta rhei1 everything flows71 but every length-measurement and time-measurement1 every motion1 every form and figure are dependent on and change with the position of the observer1 so that the last vestige of the absolute vanishes from whatever comes into the realm of observation4 ,nevertheless1 there is an absolute despot1 who preserves his identity inflexibly among all phenomena--the velocity of light1 c1 of incalculable influence in practice and yet capable of measurement4 ,its nature has been characterized in one of the main propositions of ,einstein stated in #aije3 ,every ray of light is propagated in a system at rest with a definite1 constant velocity independent of whether the ray is emitted by a body at rest or in motion4 ,but this constancy of the omnipotent c is not only in accordance with world relativity3 it is actually the main pillar which supports the whole doctrine2 the further one penetrates into the theory1 the more clearly does one feel that it is just this c which is responsible for the unity1 connectivity1 and invincibility of ,einstein's world system4 ,in our example of the coal1 from which we started1 c occurs as a square1 and it is as a result of multiplying #cjj1jjj by itself 7that is1 forming c#b7 that we arrive at the thousands of milliards of energy units which we associated above with such a comparatively insignificant mass4 ,let us picture this astounding circumstance in another way1 although we shall soon see that ,einstein clips the wings of our soaring imagination4 ,the huge ocean liner ,imperator1 which can develop a greater horsepower than could the whole of the ,prussian cavalry before the war1 used to require for one day's travel the contents of two very long series of coal-trucks 7each series being as long as it takes the strongest locomotive to pull74 ,we now know that there is enough energy in two pounds of coal to enable this boat to do the whole trip from ,hamburg to ,new ,york at its maximum speed4 ,i quoted this fact1 which1 although it sounds so incredibly fantastic1 is quite true1 to ,einstein with the intention of justifying the opinion that it contained the key to a development which would initiate a new epoch in history and would be the panacea of all human woe4 ,i drew an enthusiastic picture of a dazzling ,utopia1 an orgy of hopeful dreams1 but immediately noticed that ,i received no support from ,einstein for these visionary aspirations4 ,to my disappointment1 indeed1 ,i perceived that ,einstein did not even show a special interest in this circumstance which sprang from his own theory1 and which promised such bountiful gifts4 ,and to state the conclusion of the story straight away ,i must confess that his objections were strong enough not only to weaken my rising hopes1 but to annihilate them completely4 ,einstein commenced by saying3 ,at present there is not the slightest indication of when this energy will be obtainable1 or whether it will be obtainable at all4 ,for it would presuppose a disintegration of the atom effected at will--a shattering of the atom4 ,and up to the present there is scarcely a sign that this will be possible4 ,we observe atomic disintegration only where ,nature herself presents it1 as in the case of radium1 the activity of which depends upon the continual explosive decomposition of its atom4 ,nevertheless1 we can only establish the presence of this process1 but cannot produce it2 ,science in its present state makes it appear almost impossible that we shall ever succeed in so doing4 ,the fact that we are able to abstract a certain number of calories from coal and put them to practical use comes about owing to the circumstance that combustion is only a molecular process1 a change of configuration1 which leaves fully intact the atoms of which the molecules are composed4 ,when carbon and oxygen combine1 the elementary constituent1 the atom1 remains quite unimpaired4 ,the above calculation1 mass multiplied by the square of the velocity of light2 would have a technical significance only if we were able to attack the interior of the atom2 and of this there seems1 as remarked1 not the remotest hope4 ,out of the history of technical science it might seem possible to draw on examples contradictory to this first argument which is soon to be followed by others equally important4 ,as a matter of fact1 rigorous science has often declared to be impossible what was later discovered to be within the reach of technical attainment--things that seem to us nowadays to be ordinary and self-evident4 ,werner ,siemens considered it impossible to fly by means of machines heavier than air1 and ,helmholtz proved mathematically that it was impossible4 ,antecedent to the discovery of the locomotive the impossible of the academicians played an important part2 ,stephenson as well as ,riggenbach 7the inventors of the locomotive7 had no easy task to establish their inventions in the face of the general reproach of craziness hurled at them4 ,the eminent physicist ,babinet applied his mathematical artillery to demolish the ideas of the advocates of a telegraphic cable between ,europe and ,america4 ,philipp ,reis1 the forerunner of the telephone1 failed only as a result of the impossible of the learned physicist ,poggendorff2 and even when the practical telephone of ,graham ,bell 7#ahgf7 had been found to work in ,boston1 on this side of the ,atlantic there was still a hubbub of impossible owing to scientific reasons4 ,to these illustrations is to be added ,robert ,mayer's mechanical equivalent of heat1 a determining factor in our above calculations of billions2 it likewise had to overcome very strong opposition on the part of leading scientists4 ,let us imagine the state of mankind before the advent of machines and before coal had been made available as a source of power4 ,even at that time a far-seeing investigator would have been able to discover from theoretical grounds the #hjjj calories mentioned earlier and also their transformation into useful forces4 ,he would have expressed it in another way and would have got different figures1 but he would have arrived at the conclusion3 ,here is a virtual possibility which must unfortunately remain virtual1 as we have no machine in which it can be used4 ,and however far-sighted he may have been1 the idea of1 say1 a modern dynamo or a turbine-steamer would have been utterly inconceivable to him4 ,he would not have dreamed such a thing4 ,nay1 we may even imagine a human being of the misty dawn of prehistoric ages1 of the diluvial period1 who had suddenly had a presentiment of the connexion between a log of wood and the sun's heat1 but who was yet unaware of the uses of fire2 he would argue from his primordial logic that it was not possible and never would be possible to derive from the piece of wood something which sends out warmth like the sun4 ,i believe now1 indeed1 that we have grounds for considering ourselves able to mark off the limits of possibility more clearly than the present position of science would seem to warrant4 ,there is the same relation between such possibilities and absolute impossibilities as there is between ,leibniz's vrits de fait and the vrits ternelles4 ,the fact that we shall never succeed in constructing a plane isosceles triangle with unequal base angles is a vrit ternelle4 ,on the other hand1 it is only a vrit de fait that science is precluded from giving mortal man eternal life4 ,this is only improbable in the highest degree1 for the fact that1 up to the present1 all our ancestors have died is only a finite proof4 ,the well-known ,cajus of our logic books need not die2 the chances of his dying are only nn#a1 where we denote the total of all persons that have passed away up to this moment by n4 ,if ,i ask a present-day authority in biology or medicine what evidence there is that it will be possible to preserve an individual person permanently from death1 he would confess3 not the slightest4 ,nevertheless1 ,helmholtz declared3 ,to a person who tells me that by using certain means the life of a person may be prolonged indefinitely ,i can oppose my extreme disbelief1 but ,i cannot contradict him absolutely4 ,einstein himself once pointed out to me such very remote possibilities2 it was in connexion with the following circumstance4 ,it is quite impossible for a moving body ever to attain a velocity greater than that of light1 because it is scientifically inconceivable4 ,on the other hand1 it is conceivable1 and therefore within the range of possibility1 that man may yet fly to the most distant constellations4 ,there is1 therefore1 no absolute contradiction to the notion of making available for technical purposes the billions of calories that occurred in our problem4 ,as soon as we admit it as possible for discussion1 we find ourselves inquiring what the solution of the problem could signify4 ,in our intercourse we actually arrived at this question1 and discovered the most radical answer in a dissertation which ,friedrich ,siemens has written about coal in general without touching in the slightest on these possibilities of the future4 ,i imagine that this dissertation was a big trump in my hand1 but had soon to learn from the reasoned contradiction of ,einstein that the point at issue was not to be decided in this way4 ,nevertheless1 it will repay us to consider these arguments for a moment4 ,friedrich ,siemens starts from two premises which he seemingly bases on scientific reasoning1 thus claiming their validity generally4 ,they are3 ,coal is the measure of all things4 ,the price of every product represents1 directly or indirectly1 the value of the coal contained in it4 ,as all economic values in over-populated countries are the result of work1 and as work presupposes coal1 capital is synonymous with coal4 ,the economic value of each object is the sum-total of the coal that had to be used to manufacture the object in question4 ,in over-populated states each wage is the value of the coal that is necessary to make this extra life possible4 ,if there is a scarcity of coal1 the wages go down in value2 if there is no coal1 the wages are of no value at all1 no matter how much paper money be issued4 ,as soon as agriculture requires coal 7this occurs when it is practised intensively and necessitates the use of railways1 machines1 artificial manures71 coal becomes involved with food-stuffs4 ,thanks to industrialism1 coal is involved in clothing and housing1 too4 ,since money is equivalent to coal1 proper administration of finance is equivalent to a proper administration of coal resources1 and our standard of currency is in the last instance a coal-currency4 ,gold as money is now concentrated coal4 ,the most advanced people is that which derives from one kilogramme of coal the greatest possibilities conducive to life4 ,wise statesmanship must resolve itself into wise administration of coal4 ,or1 as it has been expressed in other words elsewhere3 ,we must think in terms of coal4 ,these fundamental ideas were discussed1 and the result was that ,einstein admitted the premises in the main1 but failed to see the conclusiveness of the inferences4 ,he proved to me1 step by step1 that ,siemens' line of thought followed a vicious circle1 and1 by begging the question1 arrived at a false conclusion4 ,the essential factor1 he said1 is man-power1 and so it will remain2 it is this that we have to regard as the primary factor4 ,just so much can be saved to advantage as there is man-power available for purposes other than for the production of coal from which they are now released4 ,if we succeed in getting greater use out of a kilogramme of coal by better management1 then this is measurable in man-power1 with which one may dispense for the mining of coal1 and which may be applied to other purposes4 ,if the assertion3 ,coal is the measure of all things1 were generally valid1 it should stand every test4 ,we need only try it in a few instances to see that the thesis does not apply4 ,for example1 said ,einstein3 ,however much coal we may use1 and however cleverly we may dispose of it1 it will not produce cotton4 ,certainly the freightage of cotton-wool could be reduced in price1 but the value-factor represented by man-power can never disappear from the price of the cotton4 ,the most that can be admitted is that an increase of the amount of power obtained from coal would make it possible for more people to exist than is possible at present1 that is1 that the margin of over-population would become extended4 ,but we must not conclude that this would be a boon to mankind4 ,a maximum is not an optimum4 ,he who proclaims the maximum without qualification as the greatest measure of good is like one who studies the various gases in the atmosphere to ascertain their good or bad effect on our breathing1 and arrives at the conclusion3 the nitrogen in the air is harmful1 so we must double the proportion of oxygen to counteract it2 this will confer a great benefit on humanity6 #a99;,armed with this striking analogy1 we can now subject the foundation of ,siemens' theory to a new scrutiny1 and we shall then discover that even the premises contain a trace of the petitio principii that finally receives expression in the radical and one-sided expression3 ,coal is everything4 ,footnote #a3 ,the parts included between 9944499 are to be regarded as supplementary portions intended to elucidate the arguments involved in the dialogue4 ,in many points they are founded on utterances of ,einstein1 but also contain reflections drawn from other sources1 as well as opinions and inferences which fall to the account of the author1 as already remarked in the preface4 ,one will not get far by judging these statements as right or wrong1 for even the debatable view may prove itself to be expeditious and suggestive in the perspective of these conversations4 ,wherever it was possible1 without the connexion being broken1 ,i have called attention to the parts which ,einstein corrected or disapproved of4 ,in other places ,i refrained from this1 particularly when the subject under discussion demanded an even flow of argument4 ,it would have disturbed the exposition if ,i had made mention of every counter-argument of the opposing side in all such cases while the explanation was proceeding along broad lines4 ,as if built on solid foundations this first statement looms before us3 ,coal is solar energy4 ,this is so far indisputable4 ,for all the coal deposits that are still slumbering in the earth were once stately plants1 dense woods of fern1 which1 bearing the burden of millions of years1 have saved up for us what they had once extracted as nutrition from the sun's rays4 ,we may let the parallel idea pass without contention3 ,in the beginning was not the ,word1 nor the ,deed1 but1 in the beginning was the ,sun4 ,the energy sent out by the sun to the earth for mankind is the only necessary and inevitable condition for deeds4 ,deeds mean work1 and work necessitates life4 ,but we immediately become involved in an unjustifiable subdivision of the idea1 for the propounder of the theory says next3 444 ,coal is solar energy1 therefore coal is necessary if we are to work 444 and this has already thrust us from the paths of logic2 the prematurely victorious ergo breaks down4 ,for1 apart from the solar energy converted into coal1 the warmth of our mother planet radiates on us1 and furnishes us with the possibility of work4 ,siemens' conclusion1 from the point of view of logic1 is tantamount to2 ,graphite is solar energy2 hence graphite is necessary1 if we are to be able to work4 ,the true expression of the state of affairs is3 ,coal is1 for our present conditions of life1 the most important1 if not the exclusive1 preliminary for human work4 ,and when we learn from political economy that in a social state only the necessary human labour and the demand for power-installations which require coal1 and hence again labour for their production1 come into question1 this in no way implies the assertion1 as ,siemens appears to assume1 that coal can be made out of labour4 ,but it does signify that work founded on the sun's energy need not necessarily be reducible to coal4 ,and this probably coincides with ,einstein's opinion1 which is so much the more significant1 as his own doctrine points to the highest measure of effect in forces1 even if only theoretically499 ,nevertheless1 it is a fact that every increase in the quantity of power derived1 when expressed per kilo1 denotes a mitigation of life's burdens2 it is only a question of the limits involved4 ,firstly1 is technical science with its possibilities1 as far as they can be judged at present1 still able to guarantee the future for us8 ,can it spread out the effective work so far that we may rely peacefully on the treasures of coal slumbering in the interior of the earth8 ,evidently not4 ,for in this case we are dealing with quantities that may be approximately estimated4 ,and even if we get three times1 nay ten times1 as many useful calories as before1 there is a parallel calculation of evil omen that informs us3 there will be an end to this feast of energy4 ,in spite of all the embarrassments due to the present shortage of coal we have still always been able to console ourselves with the thought that there is really a sufficiency1 and that it is only a question of overcoming stoppages4 ,it is a matter of fact that from the time of the foundation of the ,german ,empire to the beginning of the ,world ,war coal production had been rising steadily1 and it was possible to calculate that in spite of the stupendous quantities that were being removed from the black caves of ,germany1 there remained at least #bjjj milliards of marks in value 7taken at the nominal rate1 that is1 #ajj1jjj1jjj1jjj74 ,nevertheless1 geologists and mining experts tell us that our whole supply will not last longer than #bjjj years1 in the case of ,england #ejj years1 and in that of ,france #bjj years4 ,even if we allow amply for the opening up of new coal-fields in other continents1 we cannot get over the fact that in the prehistoric fern forests the sun has stored up only a finite1 exhaustible amount of energy1 and that within a few hundred years humanity will be faced with a coal famine4 ,now1 if coal were really the measure of all things1 and if the possibility of life depended only on the coal supply1 then our distant descendants would not only relapse into barbarity1 but they would have to expect the absolute zero of existence4 ,we should not need to worry at all about the entropy death of the universe1 as our own extinction on this earthly planet beckons to us from an incomparably nearer point of time4 ,at this stage of the discussion ,einstein revealed prospects which were entirely in accordance with his conviction that the whole argument based on the coal assumption was untenable4 ,he stated that it was by no means a ,utopian idea that technical science will yet discover totally new ways of setting free forces1 such as using the sun's radiation1 or water power1 or the movement of the tides1 or power reservoirs of ,nature1 among which the present coal supply denotes only one branch4 ,since the beginning of coal extraction we have lived only on the remains of a prehistoric capital that has lain in the treasure-chests of the earth4 ,it is to be conjectured that the interest on the actual capital of force will be very much in excess of what we can fetch out of the depositories of former ages4 ,to form an estimate of this actual capital1 entirely independent of coal1 we may present some figures4 ,let us consider a tiny water canal1 a mere nothing in the watery network of the earth1 the ,rhine-falls at ,schaffhausen1 that may appear mighty to the beholder1 but only because he applies his tourist's measure instead of a planetary one4 ,but even this bagatelle in the household of ,nature represents very considerable effectual values for us3 #bjj cubic metres spread over a terrace #bj metres high yield #fg1jjj horse-power1 equivalent to #ej1jjj kilowatts4 ,this cascade alone would suffice to keep illuminated to their full intensity #a1jjj1jjj glowlamps1 each of #ej candle-power1 and according to our present tariff we should have to pay at least #gj1jjj marks 7#cejj nominally7 per hour4 ,the coal-worshipper will be more impressed by a different calculation4 ,the ,rhine-falls at ,schaffhausen is equivalent in value to a mine that yields every day #ade tons of the finest brown coal4 ,if we took the ,niagara ,falls as an illustration1 these figures would have to be multiplied by about #hj4 ,and by what factor would we have to multiply them1 if we wished to get only an approximate estimate of the energy that the breathing earth rolls about in the form of the tides8 ,the astronomer ,bessel and the philosopher-physicist ,fechner once endeavoured to get at some comparative picture of these events4 ,it required #cfj1jjj men twenty years to build the greatest ,egyptian pyramid1 and yet its cubical contents are only about the millionth of a cubic mile1 and perhaps if we sum up everything that men and machinery have moved since the time of the ,flood till now1 a cubic mile would not yet have been completed4 ,in contrast with this1 the earth in its tidal motion moves #bjj cubic miles of water from one quadrant of the earth's circumference to another in every quarter of a day4 ,from this we see at once that all the coal-mines in the world would mean nothing to us if we could once succeed in making even a fraction of the pulse-beat of the earth available for purposes of industry4 ,if1 however1 we should be compelled to depend on coal1 our imaginations cling so much more closely to that enormous quantity given by the expression mc#b1 which was derived from the theory of relativity4 ,the #bj billion calories that are contained in each gramme of coal exercise a fascination on our minds4 ,and although ,einstein states that there is not the slightest indication that we shall get at this supply1 we get carried along by an irresistible impulse to picture what it would mean if we should actually succeed in tapping it4 ,the transition from the golden to the iron age1 as pictured in ,hesiod1 ,aratus1 and ,ovid1 takes shape before our eyes1 and following our bent of continuing this cyclically1 we take pleasure in fancying ourselves being rescued from the serfdom of the iron and of the coal age to a new golden age4 ,a supply1 such as is piled up in an average city storing-place1 would be sufficient to supply the whole world with energy for an immeasurable time4 ,all the troubles and miseries arising from the running of machines1 the mechanical production of wares1 house-fires would vanish1 and all the human labour at present occupied in mining coal would become free to cultivate the land1 all railways and boats would run almost without expense1 an inconceivable wave of happiness would sweep over mankind4 ,it would mean an end of coal-1 freight-1 and food-shortage6 ,we should at last be able to escape out of the hardships of the day1 which is broken up by strenuous work1 and soar upwards to brighter spheres where we would be welcomed by the true values of life4 ,how alluring is the song of ,sirens chanted by our physics with its high ,c1 the velocity of light to the second power1 which we have got to know as a factor in this secret store of energy4 ,but these dreams are futile4 ,for ,einstein1 to whom we owe this formula so promising of wonders1 not only denies that it can be applied practically1 but also brings forward another argument that casts us down to earth again4 ,supposing1 he explained1 it were possible to set free this enormous store of energy1 then we should only arrive at an age1 compared with which the present coal age would have to be called golden4 ,and1 unfortunately1 we find ourselves obliged to fall in with this view1 which is based in the wise old saw 1 ne quid nimis1 nothing in excess4 ,applied to our case1 this means that when such a measure of power is set free1 it does not serve a useful purpose1 but leads to destruction4 ,the process of burning1 which we used as an illustration1 calls up the picture of an oven in which we can imagine this wholesale production of energy1 and experience tells us that we should not heat an oven with dynamite4 ,if technical developments of this kind were to come about1 the energy supply would probably not be capable of regulation at all4 ,it makes no difference if we say that we only want a part of those #bj billion calories1 and that we should be glad to be able to multiply the #hjjj calories required to-day by #ajj4 ,that is not possible1 for if we should succeed in disintegrating the atom1 it seems that we should have the billions of calories rushing unchecked on us1 and we should find ourselves unable to cope with them1 nay1 perhaps even the solid ground1 on which we move1 could not withstand them4 ,no discovery remains a monopoly of only a few people4 ,if a very careful scientist should really succeed in producing a practical heating or driving effect from the atom1 then any untrained person would be able to blow up a whole town by means of only a minute quantity of substance4 ,and any suicidal maniac who hated his fellows and wished to pulverize all habitations within a wide range would only have to conceive the plan to carry it out at a moment's notice4 ,all the bombardments that have taken place ever since fire-arms were invented would be mere child's play compared with the destruction that could be caused by two buckets of coal4 ,at intervals we see stars light up in the heavens1 and then become extinguished again2 from these we infer that world catastrophes have occurred4 ,we do not know whether it is due to the explosion of hydrogen with other gases1 or to collisions between two stellar bodies4 ,there is still room for the assumption that1 immeasurably far away in yonder regions of celestial space1 something is happening which a malevolent inhabitant of our earth1 who has discovered the secret of smashing the atom1 might here repeat4 ,and even if our imaginations can be stretched to paint the blessings of this release of energy1 they certainly fail to conjure up visions of the disastrous effects which would result4 ,einstein turned to a page in a learned work of the mathematical physicist ,weyl of ,zrich1 and pointed out a part that dealt with such an appalling liberation of energy4 ,it seemed to me to be of the nature of a fervent prayer that ,heaven preserve us from such explosive forces ever being let loose on mankind6 ,subject to present impossibility1 it is possible to weave many parallel instances4 ,it is conceivable that by some yet undiscovered process alcohol may be prepared as plentifully and as cheaply as ordinary water4 ,this would end the shortage of alcohol1 and would assure delirium tremens for hundreds of thousands4 ,the evil would far outweigh the good1 although it might be avoidable1 for one can1 even if with great difficulty1 imagine precautionary measures4 ,war technique might lead to the use of weapons of great range1 which would enable a small number of adventurers to conquer a ,great ,power4 ,it will be objected3 this will hold vice versa1 too4 ,nevertheless1 this would not alter the fact that such long-range weapons would probably lead to the destruction of civilization4 ,our last hope of an escape would be in a superior moral outlook of future generations1 which the optimist may imagine to himself as the force majeure4 ,there are apparently only two inventions1 in themselves triumphs of intellect1 against which one would have no defence4 ,the first would be thought-reading made applicable to all1 and with which ,kant has dealt under the term thinking aloud4 ,what is nowadays a rare and very imperfect telepathic turn may yet be generalized and perfected in a manner which ,kant supposed not impossible on some distant planet4 ,the association and converse of man with his fellows would not stand the test of this invention1 and we should have to be angels to survive it even for a day4 ,the second invention would be the solution of this mc#b-problem1 which ,i call a problem only because ,i fail to discover a proper term1 whereas so far was it from being a problem for ,einstein that it was only in my presence he began to reckon it out in figures from the symbolic formula4 ,to us average beings a ,utopia may disclose itself1 a short frenzy of joy followed by a cold douche3 ,einstein stands above it as the pure searcher1 who is interested only in the scientific fact1 and who1 even at the first knowledge of it1 preserves its essentially theoretical importance from attempts to apply it practically4 ,if1 then1 another wishes to hammer out into a fantastic gold-leaf what he has produced as a little particle of gold in his physical investigations1 he offers no opposition to such thought-experiments1 for one of the deepest traits of his nature is tolerance4 ,a4 ,pflger1 one of the best qualified heralds of the new doctrine1 has touched on the above matter in his essay1 ,the ,principle of ,relativity4 ,einstein praised this pamphlet2 ,i mentioned that the author took a view different from that of ,einstein1 of the possibility of making accessible the mc#b4 ,in discussing the practical significance of this eventuality1 ,pflger says3 ,it will be time to talk of this point again a hundred years hence4 ,this seems a short time-limit1 even if none of us will live to be present at the discussion4 ,einstein smiled at this pause of a hundred years1 and merely repeated1 ,a very good essay6 ,it is not for me to offer contradictions2 and1 as far as the implied prognostication is concerned1 it will be best for mankind if it should prove to be false4 ,if the optimum is unattainable1 at least we shall be spared the worst1 which is what the realization of this prophecy would inflict on us4 ,some months after the above discussion had first been put to paper1 the world was confronted by a new scientific event4 ,the ,english physicist ,rutherford had1 with deliberate intention1 actually succeeded in splitting up the atom4 ,when ,i questioned ,einstein on the possible consequences of this experimental achievement1 he declared with his usual frankness1 one of the treasures of his character1 that he had now occasion to modify somewhat the opinion he had shortly before expressed4 ,this is not to mean that he now considered the practical goal of getting unlimited supply of energy as having been brought within the realm of possibility4 ,he gave it as his view that we are now entering on a new stage of development1 which may perhaps disclose fresh openings for technical science4 ,the scientific importance of these new experiments with the atom was certainly to be considered very great4 ,in ,rutherford's operations the atom is treated as if he were dealing with a fortress3 he subjects it to a bombardment and then seeks to fire into the breach4 ,the fortress is still certainly far from capitulating1 but signs of disruption have become observable4 ,a hail of bullets caused holes1 tears1 and splinterings4 ,the projectiles hurled by ,rutherford are alpha-particles shot out by radium1 and their velocity approaches two-thirds that of light4 ,owing to the extreme violence of the impact1 they succeeded in doing damage to certain atoms enclosed in evacuated glass tubes4 ,it was shown that atoms of nitrogen had been disrupted4 ,it is still unknown what quantities of energy are released in this process4 ,this splitting up of the atom carried out with intention can1 indeed1 be detected only by the most careful investigations4 ,as far as practical applications are concerned1 then1 we have got no further1 although we have renewed grounds for hope4 ,the unit of measure1 as it were1 is still out of proportion to the material to be cut4 ,for the forces which ,rutherford had to use to attain this result are relatively very considerable4 ,he derived them from a gramme of radium1 which is able to liberate several milliard calories1 whereas the net practical result in ,rutherford's experiment is still immeasurably small4 ,nevertheless1 it is scientifically established that it is possible to split up atoms of one's own free will1 and thus the fundamental objection raised above falls to the ground4 ,there is also another reason for increased hope4 ,it seems feasible that1 under certain conditions4 ,nature would automatically continue the disruption of the atom1 after a human being had intentionally started it1 as in the analogous case of a conflagration which extends1 although it may have started from a mere spark4 ,a by-product of future research might lead to the transmutation of lead into gold4 ,the possibility of this transformation of elements is subject to the same arguments as those above about the splitting up of the atom and the release of great quantities of energy4 ,the path of decay from radium to lead lies clearly exposed even now1 but it is very questionable whether mankind will finally have cause to offer up hymns of thanksgiving if this line from lead on to the precious metals should be continued1 for it would cause our conception of the latter to be shattered4 ,gold made from lead would not give rise to an increase in the value of the meaner metal1 but to the utter depreciation of gold1 and hence the loss of the standard of value that has been valid since the beginning of our civilization4 ,no economist would be possessed of a sufficiently far-sighted vision to be able to measure the consequences on the world's market of such a revolution in values4 ,the chief product would1 of course1 be the gain in energy1 and we must bear this in mind when we give ourselves up to our speculations1 however optimistic or catastrophic they may be4 ,the impenetrable barrier impossible no longer exists4 ,einstein's wonderful ,open ,sesame1 mass times the square of the velocity of light1 is thundering at the portals4 ,and mankind finds a new meaning in the old saw3 ,one should never say never6 ,,chapter ,,iii ,,valhalla ,order of ,distinction and ,characteristics of ,great ,discoverers4--,galilei and ,newton4--,forerunners and ,priority4--,science and ,religion4--,inheritance of ,talent4--,a ,dynasty of ,scholars4--,alexander von ,humboldt and ,goethe4--,leonardo da ,vinci4--,helmholtz4--,robert ,mayer and ,dhring4--,gauss and ,riemann4--,max ,planck4--,maxwell and ,faraday4 ,i ,,had made up my mind to question ,einstein about a number of famous men1 not concerning mere facts of their lives and works1 for these details were also procurable elsewhere1 and1 moreover1 ,i was not ignorant of them1 but what attracted me particularly was to try to discover how the greatness of one might be compared with that of another4 ,this sometimes helps us to see a personality in a different light and from a new perspective1 which leads us to assign to him a new position in the series of orders of merit4 ,i had really sketched out a list for this purpose1 including a great number of glorious names from the annals of physics and regions just beyond3 a table1 as it were1 from which one might set up a directory for ,valhalla6 ,it seemed to me a pleasing thought to roam through this hall of celebrities in company with ,einstein1 and to pause at the pedestal of the busts of the great1 who1 in spite of their number1 are still too few1 far too few1 in comparison with the far too many who populate the earth like so many factory-produced articles4 ,if we set to work to draw up a list of this sort1 we soon find that there is no end to these heroes of ,valhalla1 and we are reminded of the hall of fame of the ,northern ,saga1 of the mythological ,valhalla1 whose ceiling was so high that the gable was invisible1 and whose extent was so great that anyone wishing to enter could choose from five hundred and forty entrances4 ,in reality our little excursion was far from taking these dimensions1 the chief reason being probably that we had begun at ,newton4 ,however attractive it may be to hear ,einstein talk of ,newton1 a disadvantage arises in that we find it hard to take leave of his bust situated at the main portal1 and that we continually revert to it even when we call to mind the remaining paths free for our choice and stretching out of sight4 ,reality1 even figuratively1 offered a picture which differed considerably from the measures of greatness apportioned by legendary accounts4 ,in ,einstein's workroom1 certainly1 a visitor encounters portraits1 not busts1 and it would be rash to speak of this little collection of portraits as of a miniature museum4 ,no1 it is certainly not that1 for its catalogue numbers only to three4 ,but here they act as a trinity with a special significance under the gaze of ,einstein1 who looks up to them with reverence4 ,to him their contribution of thought is immeasurable2 ,faraday1 ,maxwell with his rich coils of hair1 and between them1 ,newton with his flowing wig1 represented in an excellent ,english engraving1 whose border consists of symbolic insignias encircling his distinguished-looking countenance4 99 99 99 99 99 99 99 99 ,according to ,schopenhauer1 the measure of reverence that one can feel is a measure of one's own intrinsic value4 ,tell me how much respect you can feel1 and ,i shall tell you what is your worth4 ,it is certainly not necessary to emphasize this quality specially in the case of ,einstein1 for there are other points of vantage from which we may form an estimate of his excellence4 ,nevertheless1 ,i make special mention of the circumstance to give an indication of the difference between a revolutionary discoverer and revolutionary pioneers in other fields4 ,it is particularly noticeable that inborn respect is seldom found in modernists of ,art4 ,the only means of propaganda known to them consists in a passionate denunciation of what has been developed historically by gradual and patient effort2 their retrospect consists of unmitigated contempt2 they profess to be disciples only of what is most recent1 remaining confined within the narrow circle surrounding their own ego4 ,the horizon of the discoverer has a different radius4 ,he takes over responsibility for the future by never ceasing his offerings at the altar of the ,past4 ,there is probably no discoverer who is devoid of this characteristic1 but ,i should like to emphasize that1 among all the scientists with whom ,i am acquainted1 no one recognizes the merit of others so warmly as ,einstein4 ,he becomes carried away with enthusiasm when he talks of great men1 or of such as appear great to him4 ,his ,valhalla is not1 of course1 the same as that favoured by ,encyclopdias1 and many a one whom we rank as a ,sirius among men is to be found lower than the sixth order of magnitude in ,einstein's list4 ,nevertheless1 the number of selection of constellations is no mean one1 and the reverence that was originally inspired by reasoned thought has become infused in his temperament and become a part of his emotional self4 ,one need only mention the name of ,newton--and even this is scarcely necessary1 for ,newton seems always near at hand2 if ,i happen to start with ,descartes or ,pascal1 it does not take long before we arrive at ,newton1 6 ,once we began with ,laplace2 and it seemed almost as if the ,trait de la mchanique cleste was to become the subject of discussion4 ,but ,einstein left his seat1 and1 taking up a position in front of his series of portraits on the wall1 he meditatively passed his hand through his hair1 and declared3 ,in my opinion the greatest creative geniuses are ,galilei and ,newton1 whom ,i regard in a certain sense as forming a unity4 ,and in this unity ,newton is he who has achieved the most imposing feat in the realm of science4 ,these two were the first to create a system of mechanics founded on a few laws and giving a general theory of motions1 the totality of which represents the events of our world4 ,interrupting his remarks1 ,i asked3 ,can ,galilei's fundamental law of inertia 7,newton's ,first ,law of ,motion7 be said to be a law deduced from experience8 ,my reason for asking is that the whole of natural science is a science of experience1 and not merely something based on speculation4 ,it might easily suggest itself to one that an elementary law like that of ,galilei or ,newton could be derived from our everyday experience4 ,but1 if this is the case1 how is it that science had to wait so long before this simple fact was discovered8 ,experience is as old as the hills2 why did the law of inertia not make its appearance at the very beginning1 when ,nature was first subjected to inquiry8 ,by no means6 replied ,einstein4 ,the discovery of the law of rectilinear motion of a body under no external influences is not at all a result of experience4 ,on the contrary6 ,a circle1 too1 is a simple line of motion1 and has often been proclaimed as such by predecessors of ,newton1 for example1 by ,aristoteles4 ,it required the enormous power of abstraction possessed only by a giant of reason to stabilize rectilinear motion as the fundamental form4 ,to this may be added that before and even after the time of ,galilei1 not only the circle but also other non-rectilinear lines have been regarded even by serious thinkers as the primary lines given by ,nature2 these thinkers even dared to apply their curvilinear views to explaining world phenomena that could be made clear only after ,galilei's abstraction had been accepted4 ,i asked whether the theory of gravitation was already implicitly contained in ,galilei's ,laws of ,falling ,bodies4 ,einstein's answer was in the negative3 the gravitational theory falls entirely to the credit of ,newton1 and the greatness of this intellectual achievement remains unimpaired even if the efforts of certain forerunners are recognized4 ,he mentioned ,robert ,hooke1 whom1 among others1 ,schopenhauer sets up against ,newton1 with absolute injustice and from petty feelings of antipathy1 which takes its origin from ,schopenhauer's unmathematical type of mind4 ,the vast difference between ,hooke's preliminary attempts at explaining gravitation1 and ,newton's monumental structure1 was beyond his power of discernment4 99,schopenhauer 7vol4 ,,ii4 of the ,parerga7 uses two arguments to discredit ,newton4 ,firstly1 he refers to two original works1 both of which he misinterprets2 secondly1 he undertakes a psychological analysis of ,newton4 ,he uses psychological means1 which would be about equally reasonable as applying the ,integral ,calculus to proving facts of ,ethical ,psychology1 and he arrives at the conclusion that priority in discovering the law of gravitation is due to some one else2 ,hooke is pictured as having been treated like ,columbus3 we now hear of ,america1 and likewise ,newton's ,gravitational ,system6 ,schopenhauer has1 however1 quite forgotten that he himself1 some pages earlier1 trumpeted forth ,newton's imperishable fame with the words3 ,to form an estimate of the great value of the gravitational system which was at least completed and firmly established by ,newton1 we must remind ourselves how entirely nonplussed about the origin of the motion of celestial bodies thinkers had previously been for thousands of years4 ,that bears the ring of truth4 ,newton's greatness can be grasped only if thousands of years are used as a measure4 ,whereas ,schopenhauer argued from grounds drawn from psychology and the principle of universal knowledge1 his antagonist ,hegel1 who was still more vague in these fields1 sought to dispense with both ,newton and ,kepler by calling to his aid the so-called pure intuition of the curved line4 ,in an exposition of truly comical prolixity1 such as would have delighted the hearts of scholiasts1 he proves that the ellipse must represent the fundamental type of planetary motion1 this being quite independent of ,newton's laws1 ,kepler's observations1 and resulting mathematical relationships4 ,and ,hegel actually succeeds1 with a nebulous verbosity almost stultifying in its unmeaningness1 in paraphrasing ,kepler's second law in his own fashion4 ,it reads like an extract from some carnival publication issued by scientists in a bibulous mood to make fun of themselves4 ,but these extravagances1 too1 serve to add lustre to ,newton1 for his genius shines out most brilliantly when it is a question of expressing clearly1 and without assumptions1 a phenomenon of cosmic motion4 ,here there are no forerunners1 not even with regard to his own law of gravitation4 ,newton showed with truly triumphant logic that ,kepler's second law belongs to those things that are really self-evident4 ,this law1 taken alone1 offers considerable difficulties to anyone who learns of it for the first time4 ,every planet describes an ellipse2 that is accepted without demur4 ,but the uninitiated will possibly or even probably deduce from this that the planet will pass over equal lengths of arc in equal times4 ,by no means1 says ,kepler2 the arcs traversed in equal times are unequal4 ,but if we connect every point of the elliptic path with a definite point within the curve 7the focus of the ellipse7 by means of straight lines1 each of which is called a radius vector1 we get that the areas swept out by the radius vector in equal times 7and not the arcs7 are equally great4 ,why is this so8 ,this cannot be understood a priori4 ,but one might argue that since the attraction of the sun is the governing force1 this will probably have something to do with ,newton's law of gravitation1 in particular with the inverse square of the distance4 ,and one might further infer that1 if a different principle of gravitation existed1 ,kepler's law would assume a new form4 ,a fact amazing in its simplicity here comes to light4 ,newton states the proposition3 ,according to whatever law an accelerating force acts from a centre on a body moving freely1 the radius vector will always sweep out equal areas in equal lengths of time4 ,nothing is assumed except the law of inertia and a little elementary mathematics1 namely1 the theorem that triangles on the same base and of the same altitude are equal in area4 ,the form in which this theorem occurs in ,newton's simple drawing is certainly astonishing4 ,one feels that there in a few strokes a cosmic problem is solved2 the impression is ineffaceable4 ,this theorem together with its proof is contained in ,newton's chief work1 ,philosophi naturalis principia mathematica4 ,the interfusion of philosophy and mathematics furnished him with the natural principles of knowledge499 ,einstein made some illuminating remarks about ,newton's famous phrase3 ,hypotheses non fingo4 ,i had said that ,newton must have been aware that it is impossible to build up a science entirely free from hypotheses4 ,even geometry itself has arrived at that critical stage at which ,gauss and ,riemann discovered its hypothetical foundations4 ,einstein replied3 ,accentuate the words correctly and the true sense will reveal itself6 ,it is the last word that is to be stressed and not the first4 ,newton did not want to feel himself free from hypotheses1 but rather from the assumption that he invented them1 except when this was absolutely necessary4 ,newton1 then1 wished to express that he did not go further back in his analysis of causes than was absolutely inevitable4 ,perhaps1 ,i allowed myself to interject1 a more violent suspicion against the word hypotheses was prevalent with scholars in ,newton's time than now4 ,newton's emphatic defence would then appear a shade more intelligible4 ,or did he cherish the belief that his world-law was the only possible one in ,nature8 ,einstein again referred to the universality of ,newton's genius1 saying that ,newton was doubtless aware of the range within which his law was valid3 this law applies to the realm of observation and experience1 but is not given a priori1 no more than ,galilei's ,law of ,inertia4 ,it is certainly conceivable that beyond the domain of human experience there may be an undiscoverable universe in which a different fundamental law holds1 and one which1 nevertheless1 does not contradict the principle of sufficient reason4 ,the antithesis3 ,simplicity--,complexity1 led the conversation into a short bypath2 it arose out of an example which ,i quoted and that ,i shall repeat here even if it may seem irrelevant4 ,one might well expect that just as for attraction there must be a general law for resistance or repulsion4 ,and if attraction occurs according to the inverse square of the distance1 then it would be an extremely interesting parallel if a similar law were to hold for repulsion except that the proportionality were direct instead of inverse4 ,there have actually been physicists who have proclaimed a direct square law of repulsion2 ,i have heard it in lectures myself4 ,the action of a resisting medium1 as1 for example1 the resistance of the air to the flight of a cannon-ball1 is stated to be proportional to the square of the velocity of the projectile4 ,this theorem is wrong4 ,if it were correct1 and verified by experiment1 we should have to regard it as being presumably the only possible and directly evident form of the law of repulsion or resistance4 ,there would1 at least1 be no logical reason for contradicting it4 ,but here we have a mixed relationship1 as ,einstein calls it--that is1 we are unable to express an exact connexion between the velocity of a body in flight and the air resistance4 ,this fallacious assumption by no means proceeded from illogical reasoning1 and it seemed to rest on a sound physical basis4 ,for1 so it was argued1 if the velocity is doubled1 there is twice as much air to be displaced1 so that the resistance will be four times as great4 ,but this was contradicted outright by experimental evidence4 ,one cannot even call it an approximate law1 except for very low speeds4 ,for greater speeds we find1 instead of a quadratic relation1 a cubical one1 or one of a more complex nature4 ,photographs have demonstrated that the resistance experienced by a projectile in flight is due to the excitation of a powerful central wave1 to the friction between the air and the surface of the projectile1 and to eddies produced behind the projectile--that is1 to various conjoined factors1 each of which follows a different law1 and such that the combined effect cannot be expressed by a simple formula at all4 ,this phenomenon is thus very complicated and offers almost insuperable difficulties to analysis4 ,a beautiful remark was once made1 which characterizes such events in ,nature4 ,during a conversation with ,laplace1 ,fresnel said that ,nature does not worry about analytical difficulties4 ,there is nothing simpler than ,newton's ,law in spite of the complicated nature of planetary motions4 ,nature here despises our analytical difficulties1 said ,fresnel2 she applies simple means1 and then by combining them produces an almost inextricable net of confusion4 ,simplicity lies concealed in this chaos1 and it is only for us to discover it6 ,but this simplicity when it is discovered is not always found to be expressible in simple formulae1 not must it be forgotten that even the ultimate discoverable simplicity points to certain hypothetical assumptions4 ,hypotheses non fingo6 ,this phrase of ,newton's remains true1 if we maintain ,einstein's interpretation3 ,he did not wish to go further back in his analysis of causes than was absolutely inevitable4 ,it interested me to pursue this line of thought suggested by ,einstein still further1 and ,i discovered that these words of ,newton had actually been falsely accentuated and hence misinterpreted by many authorities on science4 ,even ,mill and the great scholar1 ,william ,whewell1 succumbed to this misunderstanding4 ,credit must be given to a more modern scholar1 ,professor ,vaihinger of ,halle1 for being sufficiently keen of hearing to detect the true accentuation2 and now that ,einstein has corroborated fully this explanation1 doubts as to the true sense of the words are no longer to be feared4 ,the trend of our talk brought us to a discussion of the conception1 law of nature4 ,einstein recalled ,mach's remarks1 and indicated that the point was to determine how much we read out of ,nature2 and these observations made at least one thing clear1 namely1 that every law signifies some limitation2 in the case of human laws1 expressed in the civil and penal code1 the limitation affects the will1 and possible actions1 whereas natural laws signify the limitations which we1 taught by experience1 prescribe to our expectations4 ,nevertheless1 the conception remains elastic1 for the question will always intrude itself3 ,what does prescription mean8 ,who prescribes8 ,kant has assigned to ,man the foremost position inasmuch as it is he who is regarded by ,kant as prescribing laws to ,nature4 ,bacon of ,verulam emphasizes the ambiguous point of view by asserting3 ,natura non vincitur nisi parendo1 ,man conquers ,nature only by obeying her1 that is1 by conforming to her immanent norms4 ,thus the laws exist without us1 and we have only to discover them4 ,when they have been found1 ,man can react by applying them to subdue ,nature4 ,man becomes the dictator and dictates to ,nature the laws according to which she for her part has to subjugate mankind4 ,whether we adopt the one view or the other1 there is a vicious circle1 from which there is no escape4 ,a law is a creation of intellect1 and ,mephisto's words remain true3 ,in the end we depend on the creatures of our own making6 ,in ,newton's soul obedience and the wish to obey must have been pre-eminent traits4 ,is he not reputed to have been pious and strong of faith8 ,einstein confirmed this1 and1 raising his voice1 he generalized from it1 saying3 ,in every true searcher of ,nature there is a kind of religious reverence2 for he finds it impossible to imagine that he is the first to have thought out the exceedingly delicate threads that connect his perceptions4 ,the aspect of knowledge which has not yet been laid bare gives the investigator a feeling akin to that experienced by a child who seeks to grasp the masterly way in which elders manipulate things4 ,this explanation implied a personal confession4 ,for he had spoken of the childlike longing felt by all1 and had interpreted the subtle intricacies of the scientist's ideas in particular as springing from a religious source4 ,not all have confessed this2 we know1 indeed1 that the convictions of many a one were not so4 ,let us cling to the fact that the greatest in the realm of science--,newton1 ,descartes1 ,gauss1 and ,helmholtz--were pious1 although their faith varied in degree4 ,and let us not forget that the most bitter opponent of this attitude of mind1 the originator of ,ecrasez l'infame1 finally had a temple built bearing the inscription3 ,deo erexit ,voltaire4 ,in ,newton positivism found its most faithful disciple1 and his research was directly affected by his religious attitude4 ,he1 himself1 was the author of that beautiful thought3 ,a limited measure of knowledge takes us away from ,god2 an increased measure of knowledge takes us back to ,him4 ,it was he who considered that the world-machine that he had disclosed was not sufficiently stabilized by his mathematical law1 and so he enlisted the intermittent help of an assistant for the ,creator1 ,concursus ,dei1 to attend to the functioning of the machine4 ,finally1 he slipped from the path of nave faith on to theological bypaths and wrote devout essays on apocalyptic matters4 ,on the other hand1 ,descartes' piety1 which was genuine at root1 exhibited suspicious offshoots1 and one cannot shake off the feeling that he was smiling up his sleeve when he was making some of his solemn declarations4 ,he was a master of compromise1 and gave due expression to its spirit1 which ,f4 ,a4 ,lange bluntly stated was merely a veil for ,cowardice towards the ,church4 ,voltaire1 an apostle of ,newton's system of natural philosophy1 went so far in his condemnation of ,descartes' confession of faith that he affirmed3 ,the ,cartesian doctrine has been mainly instrumental in persuading many not to recognize a ,god4 ,as ,einstein had called special attention to the childlike nature of the scientist's root-impulse1 ,i quoted a remark of ,newton that seemed to me at the moment to be a confirmation of ,einstein's attitude3 ,i do not know what ,i may appear to the world1 but to myself ,i seem to have been only like a boy playing on the seashore1 and diverting myself in now and then finding a smoother pebble or a prettier shell than ordinary1 whilst the great ocean of truth lay all undiscovered before me4 ,are we not to regard this analogy of ,newton's as being intended to convey a religious meaning8 ,there is no objection to this1 said ,einstein1 although it seems to me more probable that1 in saying this1 ,newton set down the view only of the pure investigator4 ,the essential purpose of his remarks was to express how small is the range of the attainable compared with the infinite expanse offered for research4 ,through some unexpected phrase that was dropped1 the conversation took a new turn at this point1 which ,i should not like to withhold1 inasmuch as it gave rise to a noteworthy observation of ,einstein about the nature of genius4 ,we were talking about the possibility of genius for science being inherited and about the comparative rareness with which it occurs4 ,there seems to have been only one case of a real dynasty of great minds1 that of the ten ,bernoullis who were descended of a line of mathematicians1 and all of them achieved important results1 some of them making extraordinary discoveries4 ,why is this exception unique8 ,in other examples we do not get beyond three or four names in the same family1 even if we take ,science and ,art conjointly4 ,there were two ,plinys1 two ,galileis1 two ,herschels1 two ,humboldts1 two ,lippis1 two ,dumas1 several ,bachs1 ,pisanos1 ,robbias1 and ,holbeins--the net result is very poor1 even if we count similar names1 disregarding the fact of relationship2 there is no recognizable dynasty except in the case of the ten ,bernoullis4#b ,and so1 ,i continued1 the conclusion seems justified that ,nature has nothing to do with a genealogy of talents1 and that1 if we happen to notice manifestations of talent in one and the same family1 this is a mere play of chance4 ,footnote #b3 ,the ,roman family ,cosmati 7of the thirteenth century71 which gave us seven splendid representatives of architecture and mosaic work1 hardly comes into consideration1 since not one of them is regarded in the history of art as a real genius4 ,einstein1 however1 contradicted this emphatically3 ,inherited talent certainly occurs in many cases1 where we do not observe it1 for genius in itself and the possibility of genius being apprehended are certainly far from always appearing in conjunction4 ,there are only insignificant differences between the genius that expresses itself in remarkable achievements and the genius that is latent4 ,at a certain instant1 perhaps1 only some impulse was wanting for the latent genius to burst forth with all clearness and brilliance2 or1 perhaps1 it required only an unusual situation in the development of science to call into action his special talents1 and thus it remained dormant1 whereas a very slight change of circumstances would have caused them to assert themselves in definite results4 ,in passing ,i should like to remark that you just now mentioned the two ,humboldts2 it seems to me that ,alexander von ,humboldt1 at least1 is not to be counted as a genius4 ,it has struck me repeatedly that you pronounced his name with particular reverence---- ,and ,i have observed equally often1 ,professor1 that you made a sign of disapproval4 ,for this reason slight doubts have gradually been rising in me4 ,but it is difficult to get free from the orders of greatness that one has recognized for decades4 ,in my youth people spoke of 'a ,humboldt' just as we speak of 'a ,csar' or 'a ,michelangelo1' to denote some pinnacle of unrivalled height4 ,to me at that time ,humboldt's ,kosmos was the ,bible of ,natural ,science1 and probably such memories have a certain after-effect4 ,that is easy to understand1 said ,einstein4 ,but we must make it clear to ourselves that for us of the present day ,humboldt scarcely comes into consideration when we direct our gaze on to the great seers4 ,or1 let us say more clearly1 he does not belong to this category4 ,i certainly grant him his immense knowledge and his admirable faculty of getting into touch with the unity of ,nature1 which reminds us of ,goethe4 ,yes2 this feeling for the uniformity of the cosmos had probably persuaded me in his favour1 ,i answered1 and ,i am glad that you draw a parallel with ,goethe in this respect4 ,it reminds me of ,heine's story3 ,if ,god had created the whole world1 except the trees and the birds1 and had said to ,goethe3 ',my dear ,goethe1 ,i leave it to you to complete this work1' ,goethe would have solved the problem correctly and in a god-like manner--that is1 he would have painted the trees green and given the birds feathers4 ,humboldt could equally well have been entrusted with this task4 ,but various objections may be raised against such reflections of a playful poetic character 444 one objection being that ,goethe's own knowledge of ornithology was exceedingly limited4 ,even when nearly eighty he could not distinguish a lark from a yellow-hammer or a sparrow6 ,is that a fact8 ,fully confirmed3 ,eckermann gives a detailed report of it in a conversation which took place in #ahbg4 ,as ,i happened to come across the passage only yesterday1 ,i can quote the exact words if you will allow me3 ',great and good man1' thought ,eckermann1 'who hast explored ,nature as few have ever done1 in ornithology thou seemest still a child6' ,for a speculative philosopher1 it may here be interposed1 this might well serve as the starting-point of an attractive investigation4 ,goethe1 on the one hand1 cannot recognize a lark1 but would have been able to grasp the ,platonic idea of the feathered species1 even if there had been no such things as birds3 ,humboldt1 on the other hand1 would perhaps have been able to create the revolving planets1 if ,heaven had commanded it2 but he would never have succeeded in becoming the author of what we call an astronomical achievement1 such as that of ,copernicus or of ,kepler4 ,and with reference to certain other men ,i elicited from ,einstein utterances that reduced somewhat my estimate of their importance4 ,we were speaking of ,leonardo da ,vinci1 omitting all reference to his significance in the world of ,art--that is1 only of ,leonardo the ,scholar and the ,searcher4 ,einstein is far from disputing his place in the ,valhalla of great minds1 but it was clear that he wished to recommend a re-numbering of my list1 so that the ,italian master would not occupy a position in just the first rank4 ,the problem of ,leonardo excited great interest in me1 and it deserves the consideration of every one4 ,the further the examination of his writings advances1 the more does this problem resolve itself into the question3 ,how much altogether does modern science owe to ,leonardo8 ,nowadays it is declared in all earnestness that he was a painter and a sculptor only by the way1 that his chief profession was that of an engineer1 and that he was the greatest engineer of all times4 ,this has in turn given rise to the opinion that1 as a scientist1 he is the light of all ages1 and in the abundance of his discoveries he has never been surpassed before or after his own time4 ,as this question had arisen once before1 ,i had come equipped with a little table of facts1 hastily drawn from special works to which ,i had access4 ,according to my scheme1 ,leonardo was the true discoverer and author of the following things3 ,law of ,conservation of ,momentum4 ,law of ,virtual ,velocities 7before ,ubaldi and ,galilei74 ,wave ,theory 7before ,newton74 ,discovery of the ,circulation of the ,blood 7before ,harvey74 ,laws of ,friction 7before ,coulomb74 ,law of ,pressure for connected ,tubes containing ,fluid 7before ,pascal74 ,action of ,pressure on ,fluids 7before ,stevin and ,galilei74 ,laws of ,falling ,bodies 7before ,galilei74 ,true interpretation of the twinkling of stars 7before ,kepler1 who1 moreover1 did not succeed in finding the real explanation74 ,explanation of the reflected light of the moon 7before ,kepler74 ,principle of ,least ,action 7before ,galilei74 ,introduction of the plus and the minus signs into calculations4 ,definition of kinetic energy from mass and velocity4 ,theory of ,combustion 7before ,bacon74 ,explanation of the motion of the sea 7before ,maury74 ,explanation of the ascent of fluids in plants 7before ,hales74 ,theory of ,fossilization 7before ,palissy74 ,added to these there are a great number of inventions1 in particular those connected with problems of aviation1 such as the parachute 7before ,lenormand71 and so forth4 ,this fist aroused great distrust in ,einstein3 he regarded it as the outcome of an inquisitive search for sources1 excusable historically1 but leading to misrepresentation4 ,we are falsely led to regard slightly related beginnings1 vague tracks1 hazy indications1 which are found1 as evidences of a real insight1 which disposes us to elevate one above all others4 ,hence a mythological process results1 comparable to that which1 in former times1 thrust all conceivable feats of strength on to one ,hercules4 ,i learned that recently a strong reaction has asserted itself in scientific circles against this one-sided hero-worship2 its purpose is to reduce ,leonardo's merits to their proper measure4 ,einstein made it quite clear that he was certainly not to be found on the side of the ultra-,leonardists4 ,it cannot be denied that the latter have valuable arguments to support their case1 and that these arguments become multiplied in proportion as the publication of ,leonardo's writings 7in the ,codex ,atlanticus1 etc471 which are so difficult to decipher1 proceeds4 ,the partisans of ,leonardo derive considerable support in many points from recognized authorities1 as in the case of ,cantor1 the author of the monumental history of mathematics4 ,we there read3 ,the greatest ,italian painter of the fifteenth century was not less great as a scientist4 ,in the history of science his name is famous and his achievements are extolled1 particularly those which give him a claim to be regarded as one of the founders of ,optics4 ,he is placed on a level with ,regiomantus as one of the chief builders of mathematics of that time4 ,nevertheless1 ,cantor raises certain doubts by remarking that the results of investigations made up to the present do not prove ,leonardo to be a great mathematician4 ,on another page he is proclaimed simultaneously with ,archimedes and ,pappus as a pioneer of the doctrines of the centre of gravity4 ,with regard to the main points1 ,leonardo's priority in the case of the ,laws of ,falling ,bodies1 the ,theory of ,wave-motion1 and the other fundamental principles of physics1 ,einstein has the conviction that the partisans of ,leonardo are either mistaken in the facts or that they overlook forerunners4 ,in the case of these principles1 above all1 there is always some predecessor1 and it is almost impossible to trace the line of discoveries back to the first source4 ,just as writers have wished to deprive ,galilei1 ,kepler1 and ,newton of their laurels in favour of ,leonardo1 so the same might be done with ,copernicus4 ,this has actually been attempted4 ,the real ,copernicus1 so one reads1 was ,hipparchus of ,nica1 and if we go back still further1 a hundred years earlier1 two thousand years ago1 we find that ,aristarchus of ,samos taught that the world rotated about its own axis and revolved round the sun4 ,and we need not even stop there1 in ,einstein's opinion4 ,for it is open to conjecture that ,aristarchus in his turn has drawn on ,egyptian sources4 ,this retrogressive investigation may excite the interest of archologists1 and in particular cases perhaps lead to the discovery of a primary claim to authorship1 but it cannot fail to excite suspicion against the conscious intention of conferring all the honours of science on an individual discoverer4 ,leonardo's superlative constructive genius is not attacked in these remarks1 and there seems no reason for objecting if anyone wishes to call him the most ingenious engineer of all times4 ,all the pressures and tensions occurring in ,nature seemed to be repeated in him as inner virtues1 an expression borrowed from ,helmholtz1 who used it with reference to himself4 ,this analogy might be extended by saying that1 in the works of both1 ,man himself with his organic functions and requirements plays an important rle4 ,for them the abstract was a means of arriving at what was perceptual1 physiologically useful1 and stimulating in its effect on life4 ,leonardo started out from ,art1 and throughout the realm of mechanics and machines he remained an artist in method4 ,helmholtz set out from the medical side of physiology and transferred the valuations of beauty derived from the senses to his pictures of mechanical relationships4 ,the life-work of each has an sthetic colouring1 ,leonardo's being of a gloomy hue1 that of ,helmholtz exhibiting brighter and happier tints4 ,common to both is an almost inconceivable versatility and an inexhaustible productivity4 ,whenever ,einstein talks of ,helmholtz he begins in warm terms of appreciation1 which tend to become cooler in the course of the conversation4 ,i cannot quote his exact words1 and as ,i cannot thus give a complete account for which full responsibility may be taken1 it may be allowable to offer a few important fragments that ,i have gathered4 ,judged by the average of his accomplishments1 ,helmholtz is regarded by ,einstein as an imposing figure whose fame in later times is assured2 ,helmholtz himself tasted of this immortality while still alive4 ,but when efforts are made to rank him with great thinkers of the calibre of ,newton1 ,einstein considers that this estimate cannot be fully borne out4 ,in spite of all the excellence1 subtlety1 and effectiveness of ,helmholtz's astoundingly varied inspirations1 ,einstein seems to fail to discover in him the source of a really great intellectual achievement4 ,at a ,science ,congress held in ,paris in #ahfg1 at which ,helmholtz was present1 a colleague of his was greeted with unanimous applause when he toasted him with the words3 ,l'ophthalmologie tait dans les tnbres1--,dieu parla1 que ,helmholtz naqut--,et la lumire tait faite6 ,it was an almost exact paraphrase of the homage which ,pope once addressed to ,newton4 ,at that time the words of the toast were re-echoed throughout the world2 ophthalmology was enlarged to science generally1 and the apotheosis was applied universally4 ,du ,bois-,reymond declared that no other nation had in its scientific literature a book that could be compared with ,helmholtz's works on ,physiological ,optics and on ,sensations of ,tone4 ,helmholtz was regarded as a god1 and there are not a few to whom he still appears crowned with this divine halo4 ,a shrill voice pierced the serene atmosphere1 attacking one of his main achievements4 ,the dissentient was ,eugen ,dhring1 to whose essay on the ,principles of ,mechanics a coveted prize was awarded1 a fact which seemed to stamp him as being specially authorized to be a judge of pre-eminent achievements in this sphere4 ,dhring's aim was to dislodge one of the fundamental supports of ,helmholtz's reputation by attacking his ,law of the ,conservation of ,energy4 ,if this assault proved successful1 the god would lie shattered at his own pedestal4 ,dhring1 indeed1 used every means to bespatter his fair name in science2 and it is hardly necessary to remark that ,einstein abhors this kind of polemic4 ,what is more1 he regards it as a pathological symptom1 and has only a smile of disdain for many of ,dhring's pithy sayings4 ,he regards them as documents of unconscious humour to be preserved in the archives of science as warnings against future repetitions of such methods4 ,dhring belonged also to those who wished to exalt one above all others4 ,he raised an altar to ,robert ,mayer1 and offered up sanguinary sacrifices4 ,accustomed to doing his work thoroughly1 he did not stop at ,helmholtz in choosing his victims4 ,no hecatomb seemed to him too great to do honour to the discoverer of the ,mechanical ,equivalent of ,heat1 and so his next prey was ,gauss and ,riemann4 ,gauss and ,riemann6 ,each was a giant in ,einstein's opinion4 ,he knew well that this raging ,ajax had also made an assault against them1 but he had no longer a clear recollection of the detailed circumstances2 as the references were near at hand1 he allowed me to repeat a few lines of this tragi-comedy4 ,helmholtz1 according to ,dhring 7who also calls him ,helmklotz71 has done no more than distort ,mayer's fundamental mechanical idea1 and interpret it falsely4 ,by philosophizing over it1 he has completely spoilt it1 and rendered it absurd4 ,it was the greatest of all humiliations practised on ,mayer that his name had been coupled with that of one whom he had easily out-distanced1 and whose clumsy attempts at being a physicist were even worse than those by which he sought to establish himself as a philosopher4 ,the offences of ,gauss and ,riemann against ,mayer are shrouded in darkness4 ,but there was another would-be scientist1 ,justus von ,liebig1 who1 being opposed to ,mayer1 aroused the suspicions of ,dhring1 particularly as he had used his brazen-tongue to defend the two renowned mathematicians4 ,after he1 and ,clausius too1 had been brought to earth1 ,dhring launched out against the giants of ,gttingen4 ,in the chapter on ,gauss and ,gauss-worship1 we read3 ,his megalomania rendered it impossible for him to take exception to any tricks that the deficient parts of his own brain played on him1 particularly in the realm of geometry4 ,thus he arrived at a pretentiously mystical denial of ,euclid's axioms and theorems1 and proceeded to set up the foundations of an apocalyptic geometry not only of nonsense but of absolute stupidity4444 ,they are abortive products of the deranged mind of a mathematical professor1 whose mania for greatness proclaims them as new and superhuman truths6444 ,the mathematical delusions and deranged ideas in question are the fruits of a veritable paranoia geometrica4 ,after ,herostratus had burnt to ashes the consecrated temple1 the ,ionian cities issued a proclamation that his name was to be condemned to perpetual oblivion6 ,the iconoclast ,dhring is immortalized1 for1 apart from the charge of arson1 he is notable in himself4 ,in his case we found ourselves confronted with unfathomable problems of a scholar's complex nature1 problems which even a searcher like ,einstein failed to solve4 ,the simplest solution would be to turn the tables and to apply the term paranoia as a criticism to the book on ,robert ,mayer1 and thus demolish it4 ,but this will not do1 for if we merely pass over the pages of distorted thought1 we are still left with a considerable quantity of valuable material4 ,does ,dhring1 after all1 himself deserve a place in our ,valhalla8 ,the question seems monstrous1 and yet cannot be directly answered in the negative4 ,the individual is to be judged according to his greatest achievement1 and not according to his aberrations4 ,the works of ,aristotle teem with nonsensical utterances1 and ,leonardo's ,bestiarius is an orgy of abstruse concoctions4 ,if ,dhring had written nothing beyond his studies of personalities ranging from ,archimedes to ,lagrange1 the portals would yet have been open to him4 ,even in his eulogy of ,robert ,mayer1 which is besmirched with unseemly remarks1 he displays at least the courage of his convictions4 ,the attempt at a comparison between ,robert ,mayer and ,helmholtz is doomed to failure even when considered dispassionately1 inasmuch as the disturbing factor of priority here intrudes itself4 ,the definite fixing of the ,law of ,energy is certainly to the credit of ,helmholtz1 but perhaps he would have gained by laying more stress on the discovery of it five years earlier by the doctor in ,heilbronn4 ,and again1 this would not have been final1 for the invariance of the sum of energy during mechanical actions was known even by ,huyghens4 ,the ,heilbronn doctor performed one act of genius in his life1 whereas ,helmholtz during his whole life moved asymptotically to the fine of genius without ever reaching it4 ,if my interpretation of ,einstein's opinion is correct1 ,helmholtz is to be credited with having the splendour of an overpowering gift for research predominant in his nature1 but is not necessarily to be given a seat among the most illustrious of his branch of science4 ,einstein wishes to preserve a certain line of demarcation between this type and not only the ,titans of the past1 but also those of the present4 ,when he speaks of the latter1 his tone becomes warmer4 ,he does not need circuitous expressions1 each syllable rings with praise4 ,he has in mind1 above all1 ,hendrik ,antoon ,lorentz in ,leyden1 ,max ,planck1 and ,niels ,bohr2 we then see that he feels ,valhalla about him4 99 99 99 99 99 99 99 99 ,the reason that ,i have tried to maintain the metaphor of a ,temple of ,fame is due to an echo of ,einstein's own words at a celebration held in honour of the sixtieth birthday of the physicist ,planck in the ,may of #aiah4 ,this speech created the impression of a happy harmony resulting from a fusion of two melodies1 one springing from the intellect1 the other rising from the heart4 ,we were standing as at the ,propylons with a new ,heraclitus uttering the cry3 ,introite1 nam et hic dii sunt6 ,i should like to give the gist of this beautiful address in an extract uninterrupted by commentaries4 ,the ,temple of ,science--so ,einstein began--is a complex structure of many parts4 ,not only are the inmates diverse in nature1 but so also are the inner forces that they have introduced into the temple4 ,many a one among them is engaged in ,science with a happy feeling of a superior mind1 and finds ,science the sport which is congenial to him1 and which is to give him an outlet for his strong life-forces1 and to bring him the realization of his ambitions4 ,there are1 indeed1 many1 too1 who offer up their sacrifice of brain-matter only in the cause of useful achievements4 ,if now an angel of heaven were to come and expel all from the temple who belonged to these two categories1 a considerable reduction would result1 but there would still remain within the temple men of present and former times3 among these we count our ,planck1 and that is why he has our warm affection4 ,i know full well that1 in doing this1 we have light-heartedly caused many to be driven out who contributed much to the building of the temple2 in many cases our angel would find a decision difficult4444 ,but let us fix our gaze on those who find full favour with him6 ,most of them are peculiar1 reserved1 and lonely men1 who1 in spite of what they have in common1 are really less alike than those who have been expelled4 ,what led them into the temple8444 ,in the first place1 ,i agree with ,schopenhauer that one of the most powerful motives that attract people to ,science and ,art is the longing to escape from everyday life with its painful coarseness and unconsoling barrenness1 and to break the fetters of their own ever-changing desires4 ,it drives those of keener sensibility out of their personal existence into the world of objective perception and understanding4 ,this motive force is similar to the longing which makes the city-dweller leave his noisy1 confused surroundings and draws him with irresistible force to restful ,alpine heights1 where his gaze covers the wide expanse lying peacefully before him on all sides1 and softly passes over the motionless outlines that seem created for all eternity4 ,associated with this negative motive is a positive one1 by virtue of which ,man seeks to form a simplified synoptical view of the world in a manner conformable to his own nature1 in order to overcome the world of experience by replacing it1 to a certain degree1 by this picture4 ,this is what the painter does1 as also the poet1 the speculative philosopher1 and the research scientist1 each in his own way4 ,he transfers the centre of his emotional existence into this picture1 in order to find a sure haven of peace1 one such as is not offered in the narrow limits of turbulent personal experience4 ,what position does the world-picture of the theoretical physicist occupy among all those that are possible8 ,he demands the greatest rigour and accuracy in his representation1 such as can be gained only by using the language of mathematics4 ,but for this very reason the physicist has to be more modest than others in his choice of material1 and must confine himself to the simplest events of the empirical world1 since all the more complex events cannot be traced by the human mind with that refined exactness and logical sequence which the physicist demands4444 ,is the result of such a restricted effort worthy of the proud name 'world-picture'8 ,i believe this distinction is well deserved1 for the most general laws on which the system of ideas set up by theoretical physics is founded claim to be valid for every kind of natural phenomenon4 ,from them it should be possible by means of pure deduction to find the picture1 that is1 the theory1 of every natural process1 including those of living organism1 provided that this process of deduction does not exceed the powers of human thought4 ,thus there is no fundamental reason why the physical picture of the world should fall short of perfection4444 ,evolution has shown that among all conceivable theoretical constructions there is at each period one which shows itself to be superior to all others1 and that the world of perception determines in practice the theoretical system1 although there is no logical road from perception to the axioms of the theory1 but rather that we are led towards the latter by our intuition1 which establishes contact with experience4444 ,the longing to discover the pre-established harmony recognized by ,leibniz is the source of the inexhaustible patience with which we see ,planck devoting himself to the general problems of our science1 refusing to allow himself to be distracted by more grateful and more easily attainable objects4444 ,the emotional condition which fits him for his task is akin to that of a devotee or a lover2 his daily striving is not the result of a definite purpose or a programme of action1 but of a direct need4444 ,may his love for ,science grace his future course of life1 and lead him to a solution of that all-important problem of the day which he himself propounded1 and to an understanding of which he has contributed so much6 ,may he succeed in combining the ,quantum ,theory with ,electrodynamics and ,mechanics in a logically complete system6 99 99 99 99 99 99 99 99 ,what grips me most in your address1 ,i said1 is that it simultaneously surveys the whole horizon of science in every direction1 and traces back the longing for knowledge to its root in emotion4 ,when your speech was concluded1 ,i regretted only one thing--that it had ended so soon4 ,fortunate is he who may study the text4 ,do you attach any importance to it8 asked ,einstein2 then accept this manuscript4 ,it is due to this act of generosity that ,i have been able to adorn the foregoing description of the excursion into ,valhalla with such a valuable supplement4 99 99 99 99 99 99 99 99 ,the conversation had begun with the brilliant constellation ,galilei-,newton1 and near the end inclined again towards the consideration of a double-star3 the names of ,faraday and ,maxwell presented themselves4 ,both pairs1 ,einstein declared1 are of the same magnitude4 ,i regard them as fundamentally equal in their services in the onward march of knowledge4 ,should we not have to add ,heinrich ,hertz as a third in this bond8 ,this assistant of ,helmholtz is surely regarded as one of the founders of the ,electromagnetic ,theory of ,light1 and we often hear their names coupled1 as in the case of the ,maxwell-,hertz equations4 ,doubtless1 replied ,einstein1 ,hertz1 who is often mentioned together with ,maxwell1 has an important rank and must be placed very high in the world of experimental physics1 yet1 as regards the influence of his scientific personality1 he cannot be classed with the others we have named4 ,let us1 then1 confine ourselves to the twin geniuses ,faraday and ,maxwell1 whose intellectual achievement may be summarized in a few words4 ,classical mechanics referred all phenomena1 electrical as well as mechanical1 to the direct action of particles on one another1 irrespective of their distances from one another4 ,the simplest law of this kind is ,newton's expression3 ',attraction equals ,mass times ,mass divided by the square of the distance4' ,in contradistinction to this1 ,faraday and ,maxwell have introduced an entirely new kind of physical realities1 namely1 fields of force4 ,the introduction of these new realities gives us the enormous advantage that1 in the first place1 the conception of action at a distance1 which is contrary to our everyday experience1 is made unnecessary1 inasmuch as the fields are superimposed in space from point to point without a break2 in the second place1 the laws for the field1 especially in the case of electricity1 assume a much simpler form than if no field be assumed1 and only masses and motions be regarded as realities4 ,he enlarged still further on the subject of fields1 and while he was describing the technical details1 ,i saw him metaphorically enveloped in a magnetic field of force4 ,here1 too1 an influence1 transmitted through space from point to point1 made itself felt1 and there could be no question of action at a distance inasmuch as the effective source was so near at hand4 ,his gaze1 as if drawn magnetically1 passed along the wall of the room and fixed affectionately on ,maxwell and ,faraday4 ,,chapter ,,iv ,,education ,school ,curricula and ,reform of ,teaching4--,value of ,language ,study4--,economy of ,time4--,practice in ,manual ,work4--,picturesque ,illustrations4--,art of ,lecturing4--,selection of ,talents by ,means of ,examinations4--,women ,students4--,social ,difficulties4--,necessity as ,instructress4 ,,our conversation turned towards a series of pdagogic questions1 in which ,einstein is deeply interested4 ,for he himself is actively engaged in teaching1 and never disguises the pleasure which he derives from imparting instruction4 ,without doubt he has a gift of making his spoken words react on wide circles anxious to be instructed1 composed not only of ,university students1 but of many others quite outside this category4 ,when1 recently1 popular lectures on a large scale were instituted1 he was one of the first to offer his services in this sound undertaking4 ,he lectured to people of the working class1 who could not be assumed to have any preliminary information on the subject1 and he succeeded in presenting his lectures so that even the less trained minds could easily follow his argument4 ,his attitude towards general questions of school education is1 of course1 conditioned by his own personality and his own work in the past4 ,his first care is that a young person should get an insight into the relationship underlying natural phenomena1 that is1 that the curricula should be mapped out so that a knowledge of facts is the predominating aim4 ,my wish1 ,einstein declared to me1 is far removed from the desire to eliminate altogether the fundamental features of the old grammar schools1 with their preference for ,latin1 by making over-hasty reforms1 but ,i am just as little inclined to wax enthusiastic about the so-called humanistic schools4 ,certain recollections of my own school life suffice to prevent this1 and still more1 a certain presentiment of the educational problems of the future4--,to speak quite candidly1 he said1 in my opinion the educative value of languages is1 in general1 much over-estimated4 ,i took the liberty of quoting a saying that is still regarded as irrefutable by certain scholars4 ,it was ,charles ,v who said3 ,each additional acquired language represents an additional personality2 and to suggest the root of language formation he said it in ,latin3 ,quot linguas quis callet1 tot homines valet4 ,this saying has been handed down through the ages in ,german in the form3 ,soviel ,sprachen1 soviel ,sinnen 7,an added language means an added sense74 ,einstein replied3 ,i doubt whether this aphorism is generally valid1 for ,i believe that it would at no time have stood a real test4 ,all experience contradicts it4 ,otherwise we should be compelled to assign the highest positions among intellectual beings to linguistic athletes like ,mithridates1 ,mezzofanti1 and similar persons4 ,the exact opposite1 indeed1 may be proved1 namely1 that in the case of the strongest personalities1 and of those who have contributed most to progress1 the multiplicity of their senses in no wise depended on a comprehensive knowledge of languages1 but rather that they avoided burdening their minds with things that made excessive claims on their memories4 ,certainly1 said ,i1 it may be admitted that this gives rise to exaggeration in some cases1 and that the linguistic sort of sport practised by many a scholar degenerates to a mere display of knowledge4 ,an intellectual achievement of lasting merit has very rarely or never been the result of a superabundance of acquired linguistic knowledge4 ,an instance occurs to me at this moment4 ,nietzsche became a philosopher of far-reaching influence only after he had passed the stage of the philologist4 ,as far as our present discussion is concerned1 the question is narrowed down considerably3 it reduces itself to inquiring whether we do sufficient1 too little1 or too much ,greek and ,latin4 ,i must remark at the very outset that1 formerly1 school requirements went much further in this respect than nowadays1 when we scarcely meet with a scholar even in the upper classes who knows ,latin and ,greek perfectly4 ,it is just this fact that ,einstein regards as a sign of improvement and a result of examining the true aims of a school4 ,he continued3 ,man must be educated to 'react delicately'2 he is to acquire and develop 'intellectual muscles'6 ,and the methods of language drill are much less suited to this purpose than those of a more general training that gives greatest weight to a sharpening of one's own powers of reflection4 ,naturally1 the inclination of the pupil for a particular profession must not be neglected1 especially in view of the circumstance that such inclination usually asserts itself at an early age1 being occasioned by personal gifts1 by examples of other members of the family1 and by various circumstances that affect the choice of his future life-work4 ,that is why ,i support the introduction into schools1 particularly schools devoted to classics1 of a division into two branches at1 say1 the fourth form1 so that at this stage the young pupil has to decide in favour of one or other of the courses4 ,the elementary foundation to the fourth form may be made uniform for all1 as they are concerned with factors on education that are scarcely open to the danger of being exaggerated in any one direction4 ,if the pupil finds that he has a special interest in what are called humaniora by the educationist1 let him by all means continue along the road of ,latin and ,greek1 and1 indeed1 without being burdened by tasks that1 owing to his disposition1 oppress or alarm him4 ,you are referring1 ,i interposed1 to the distress which pupils feel in the time allotted to mathematics4 ,there are actually people of considerable intelligence who seem to be smitten with absolute stupidity when confronted with mathematics1 and whose school-life becomes poisoned owing to the torment caused by this subject4 ,there are many cases of living surgeons1 lawyers1 historians1 and litterateurs1 who1 till late in life1 are visited by dreams of their earlier mathematical ordeals4 ,their horror has a very real foundation1 for1 whereas the pupil who is bad at ,latin yet manages to get an idea of the language1 and he who is weak in history has at least a notion of what is being discussed1 the one who is unmathematical by nature has to worry his way through numberless lessons in a subject which is entirely incomprehensible to him1 as if belonging to another world and being presented to him in a totally strange tongue4 ,he is expected to answer questions1 the sense of which he cannot even guess1 and to solve problems1 every word and every figure of which glares at him like a sphinx of evil omen4 ,sitting on each side of him are pupils to whom this is merely play1 and some of whom could complete the whole of school mathematics within a few months at express rate4 ,this leads to a contrast between the pupils1 which may press with tragical force on the unfortunate member throughout his whole school existence4 ,that is why a reform is to be welcomed that sifts out in time those who should be separated from the rest1 and which adapts the school curriculum as closely as possible to individual talents4 ,einstein called my attention to the fact that this division had already been made in many schools in foreign countries1 as in ,france and in ,denmark1 although not so exclusively as suggested by him4 ,moreover1 he added1 ,i am by no means decided whether the torments that you mentioned are founded primarily on absence of talent in the pupil4 ,i feel much more inclined to throw the responsibility in most cases on the absence of talent in the teacher4 ,most teachers waste their time by asking questions which are intended to discover what a pupil does not know1 whereas the true art of questioning has for its purpose to discover what the pupil knows or is capable of knowing4 ,whenever sins of this sort are committed--and they occur in all branches of knowledge--the personality of the teacher is mostly at fault4 ,the results of the class furnish an index for the quality of the preceptor4 ,all things being taken into consideration1 the average of ability in the class moves1 with only slight fluctuations1 about mean values1 with which tolerably satisfactory results may be obtained4 ,if the progress of the class is not up to this standard1 we must not speak of a bad year but rather of an inefficient instructor4 ,it may be assumed that1 as a rule1 the teacher understands the subject with which he is entrusted1 and has mastered its content1 but not that he knows how to impart his information in an interesting manner4 ,this is almost always the source of the trouble4 ,if the teacher generates an atmosphere of boredom1 the progress is stunted in the suffocating surroundings4 ,to know how to teach is to be able to make the subject of instruction interesting1 to present it1 even if it happens to be abstract1 so that the soul of the pupil resonates in sympathy with that of his instructor1 and so that the curiosity of the pupil is never allowed to wane4 ,that is in itself an ideal postulate4 ,if we assume it to be fulfilled1 how do you wish to see the subjects distributed in the curriculum8 ,we must leave the detailed discussion of this question for another occasion4 ,one of the main points would be the economy of time2 all that is superfluous1 vexatious1 and only intended as a drill must be dropped4 ,at present the aim of the whole course is the leaving certificate4 ,this test must be given up6 ,is that serious4 ,professor8 ,do you wish to do away with the examination for matriculation8 ,exactly4 ,for it is like some fearful monster guarding our exit from school1 throwing its shadow far ahead1 and compelling teacher and pupil to work incessantly towards an artificial show of knowledge4 ,this examination has been elevated by forcible means to a level which the violently drilled candidates can keep only for a few hours1 and is then lost to sight for ever4 ,if it is eliminated1 it will carry away with it this painful drilling of the memory2 it will no longer be necessary to hammer in for years what will be entirely forgotten within a few months1 and what deserves to be forgotten4 ,let us return to ,nature1 which upholds the principle of getting the maximum amount of effect from the minimum of effort1 whereas the matriculation test does exactly the opposite4 ,yes1 but who is then to be allowed to enter the university8 ,every one who has shown himself to be capable not only in a crucial test of an accidental kind1 but in his whole behaviour4 ,the teacher will be the judge of this1 and if he does not know who is qualified1 he again is to be blamed4 ,he will find it so much the easier to decide who is sufficiently advanced to obtain a leaving certificate1 in proportion as the curriculum has weighed less on the minds of the young people4 ,six hours a day should be ample--four at school and two for home-work2 that should be the maximum4 ,if this should appear too little to you1 ,i must ask you to bear in mind that a young mind is being subjected to strain even in leisure hours1 as it has to receive a whole world of perceptions4 ,and if you ask how the steadily increasing curriculum is to be covered in this very moderate number of hours1 my answer is3 ,throw all that is unnecessary overboard6 ,i count as unnecessary the major part of the subject that is called ',universal ,history1' and which is1 as a rule1 nothing more than a blurred mass of history compressed into dry tables of names and dates4 ,this subject should be brought within the narrowest possible limits1 and should be presented only in broad outline1 without dates having to be crammed4 ,leave as many gaps as you like1 especially in ancient history2 they will not make themselves felt in our ordinary existences4 ,in nowise can ,i regard it as a misfortune if the pupil learns nothing of ,alexander the ,great1 and of the dozens of other conquerors whose documentary remains burden his memory like so much useless ballast4 ,if he is to get a glimpse of the grey dawn of time1 let him be spared from ,cyrus1 ,artaxerxes1 and ,vercingetorix1 but rather tell him something of the pioneers of civilization1 ,archimedes1 ,ptolemy1 ,hero1 ,appolonius1 and of inventors and discoverers1 so that the course does not resolve into a series of adventures and massacres4 ,would it not be expedient1 ,i interrupted1 to take some of the history time to branch off into an elementary treatment of the real evolution of the state1 including sociology and the legal code8 ,einstein does not consider this desirable1 although he himself is deeply interested in all manifestations of public life4 ,he does not favour an elementary political training received at school1 presumably above all owing to the fact that in this branch the instruction cannot be removed from official influences1 and because political questions require the attention of a mature mind4 ,his picture of how a youth is to meet the requirements of modern life is something quite different1 far removed from all theories4 ,his whole efforts are directed at finding a means of counteracting the tendency to overburden one side of the youthful mind4 ,i should demand the introduction of compulsory practical work4 ,every pupil must learn some handicraft4 ,he should be able to choose for himself which it is to be1 but ,i should allow no one to grow up without having gained some technique1 either as a joiner1 bookbinder1 locksmith1 or member of any other trade1 and without having delivered some useful product of his trade4 ,do you attach greater importance to the technique itself or to the feeling of social relationship with the broad masses of the people which it engenders8 ,both factors are equally important to me1 said ,einstein1 and others become added to these which help to justify my wish in this respect4 ,the handiwork need not be used as a means of earning money by the pupil of the secondary school1 but it will enlarge and make more solid the foundation on which he will rest as an ethical being4 ,in the first place1 the school is not to produce future officials1 scholars1 lecturers1 barristers1 and authors1 but human beings1 not merely mental machines4 ,prometheus did not begin his education of mankind with astronomy1 but by teaching the properties of fire and its practical uses4444 ,this brings to my mind another analogy1 ,i continued1 namely1 that of the old ,meistersinger1 who were1 all of them1 expert smiths1 tinkers1 or shoemakers1 and yet succeeded in building a bridge to the arts4 ,and at bottom1 the sciences1 too1 belong to the category of free arts4 ,yet1 a difficulty seems to me to arise4 ,in demanding a compulsory handicraft1 you lay stress on practical use1 whereas in your other remarks you declared science in itself as being utterly independent of practice4 ,i do this1 replied ,einstein1 only when ,i speak of the ultimate aims of pure research1 that is1 of aims that are visible to only a vanishing minority4 ,it would be a complete misconception of life to uphold this point of view and to expect its regulative effectiveness in cases in which we are dealing only with the preliminaries of science4 ,on the contrary1 ,i maintain that science can be taught much more practically at schools than it is at present when bookwork has the upper hand4 ,for example1 to return to the question of mathematical teaching3 it seems to me to be almost universally at fault1 if only for the reason that it is not built up on what is practically interesting1 what appeals directly to the senses1 and what can be seized intuitively4 ,child-minds are fed with definitions instead of being presented with what they can grasp1 and they are expected to be able to understand purely conceptual things1 although they have had no opportunity given them of arriving at the abstract by way of concrete things4 ,it is very easy to do the latter4 ,the first beginnings should not be taught in the schoolroom at all1 but in open ,nature4 ,a boy should be shown how a meadow is measured and compared with another4 ,his attention must be directed to the height of a tower1 to the length of his shadow at various times1 to the corresponding altitude of the sun2 by this means he will grasp the mathematical relationships much more rapidly1 more surely1 and with greater zeal1 than if words and chalk-marks are used to instil into him the conceptions of dimensions1 of angles1 or perchance of some trigonometrical function4 ,what is the actual origin of such branches of science8 ,they are derived from practice1 as1 for example1 when ,thales first measured the height of the pyramids with the help of a short rod1 which he set up at the ultimate point of the pyramid's shadow4 ,place a stick in the boy's hand and lead him on to make experiments with it by way of a game1 and if he is not quite devoid of sense1 he will discover the thing for himself4 ,it will please him to have discovered the height of the tower without having climbed it1 and this is the first thrill of the pleasure which he feels later when he learns the geometry of similar triangles and the proportionality of their sides4 ,in the matter of physics1 pursued ,einstein1 the first lessons should contain nothing but what is experimental and interesting to see4 ,a pretty experiment is in itself often more valuable than twenty formul extracted from our minds2 it is particularly important that a young mind that has yet to find its way about in the world of phenomena should be spared from formul altogether4 ,in his physics they play exactly the same weird and fearful part as the figures of dates in ,universal ,history4 ,if the experimenter is ingenious and expert1 this subject may be begun as early as in the middle forms1 and one may then count on a responsiveness that is rarely observable during the hours of exercise in ,latin grammar4 ,this leads me1 said ,einstein1 to speak in this connexion of a means of education that has so far been used only by way of trial in class-teaching1 but from an improved application of which ,i expect fruitful results later4 ,i mean the school cinema4 ,the triumphal march of the cinematograph will be continued into pedagogic regions1 and here it will have a chance to make good its wrongs in thousands of picture shows in showing absurd1 immoral1 and melodramatic subjects4 ,by means of the school-film1 supplemented by a simple apparatus for projection1 it would be possible firstly to infuse into certain subjects1 such as geography1 which is at present wound off organ-like in the form of dead descriptions1 the pulsating life of a metropolis4 ,and the lines on a map will gain an entirely new complexion in the eyes of the pupil1 if he learns1 as if during a voyage1 what they actually include1 and what is to be read between them4 ,an abundance of information is imparted by the film1 too1 if it gives an accelerated or retarded view of such things as a plant growing1 an animal's heart beating1 or the wing of an insect moving4 ,the cinema seems to me to have a still more important function in giving pupils an insight into the most important branches of technical industry1 a knowledge of which should become common property4 ,very few hours would suffice to impress permanently on the schoolboy's mind how a power-station1 a locomotive1 a newspaper1 a book1 or a coloured illustration is produced1 or what takes place in an electrical plant1 a glass factory1 or a gasworks4 ,and1 to return to natural science1 many of the rather difficult experiments that cannot be shown by means of school apparatus may be shown with almost as great clearness on a film4 ,taken all in all1 the redeeming word in school-teaching is1 for me3 an increased appeal to the senses4 ,wherever it is possible1 learning must become living1 and this principle will predominate in future reforms of school-teaching4 99 99 99 99 99 99 99 99 ,university study was only touched on lightly during this talk4 ,it has become known that ,einstein is a very strong supporter of the principle of free learning1 and that he would prefer to dispense entirely with the regular documents of admission which qualify holders to attend lecture courses4 ,this is to be interpreted as meaning that as soon as anyone desirous of furthering his studies has demonstrated his fitness to follow the lecturer's reasoning by showing his ability in class exercises or in the laboratory1 he should be admitted immediately4 ,einstein would not demand the usual certificate of general education1 but only of fitness for the special subject1 particularly as1 in his own experience1 he has frequently found the cleverest people and those with the most definite aims to be prone to one-sidedness4 ,according to this1 even the intermediate schools should be authorized to bestow a certificate of fitness to enter on a course in a single definite subject as soon as the pupil has proved himself to have the necessary ability4 ,if he earlier spoke in favour of abolishing the matriculation examination1 this is only an indication of his effort to burst open the portals of higher education for every one4 ,nevertheless1 ,i remarked that1 in the course of university work itself1 he is not in favour of giving up all regulation concerning the ability of the student--at least1 not in the case of those who intend to devote themselves to instruction later4 ,he does not desire an intermediate examination 7in the nature of the tentamen physicum of doctors71 but he considers it profitable for the future schoolmaster to have an opportunity early in his course to prove his fitness for teaching4 ,in this matter1 too1 ,einstein reveals his affectionate interest in the younger generation1 whose development is threatened by nothing so much as by incapable teachers3 the sum of these considerations is that the pupil is examined as little as possible1 but the teacher so much the more closely4 ,a candidate for the teaching profession1 who in the early stages of his academic career fails to show his fitness1 his individual facultas docendi1 should be removed from the university4 ,there can be no doubt but that ,einstein has a claim to be heard as an authority on these questions4 ,there are few in the realm of the learned in whose faces it is so clearly manifest that they are called to excite a desire for knowledge by means of the living word1 and to satisfy this desire4 ,if great audiences assemble around him1 if so many foreign academies open their arms to him to make him their own1 these are not only signs of a magnetic influence that emanates from the famous discoverer1 but they are indications that he is far famed as a teacher with a captivating personality4 ,let us consider what this signifies in his profession4 ,philosophers1 historians1 lawyers1 doctors1 and theologians have at their disposal innumerable words which they merely need to pronounce to get into immediate contact with their audiences4 ,in ,einstein's profession1 theoretical physics1 man disappears2 it leaves no scope for the play of emotion2 its implement mathematics--and what an instrument it is6--bristles with formal difficulties1 which can be overcome only by means of symbols and by using a language which has no means of displaying eloquence1 being devoid of expression1 emotion1 and regular periods4 ,yet here we have a physicist1 a mathematician1 whose first word throws a charm over a great crowd of people1 and who extracts from their minds1 so to speak1 what1 in reality1 he alone works out before them4 ,he does not adhere closely to written pages1 nor to a scheme which has been prepared beforehand in all its details2 he develops his subject freely1 without the slightest attempt at rhetoric1 but with an effect which comes of itself when the audience feels itself swept along by the current4 ,he does not need to deliver his words passionately1 as his passion for teaching is so manifest4 ,even in regions of thought in which usually only formul1 like glaciers1 give an indication of the height1 he discovers similes and illustrations with a human appeal1 by the aid of which he helps many a one to conquer the mountain sickness of mathematics4 ,his lectures betray two factors that are rarely found present in investigators of abstract subjects2 they are temperament and geniality4 ,he never talks as if in a monologue or as if addressing empty space4 ,he always speaks like one who is weaving threads of some idea1 and these become spun out in a fascinating way that robs the audience of the sense of time4 ,we all know that no iron curtain marks the close of ,einstein's lecture2 anyone who is tormented by some difficulty or doubt1 or who desires illumination on some point1 or has missed some part of the argument1 is at liberty to question him4 ,moreover1 ,einstein stands firm through the storm of all questions4 ,on the very day on which the above conversation took place he had come straight from a lecture on four-dimensional space1 at the conclusion of which a tempest of questions had raged about him4 ,he spoke of it not as of an ordeal that he had survived1 but as of a refreshing shower4 ,and such delights abound in his teaching career4 99 99 99 99 99 99 99 99 ,it was the last lecture before his departure for ,leyden 7in ,may #aibj71 where the famous faculty of science1 under the auspices of the great physicist ,lorentz1 had invited him to accept an honorary professorship4 ,this was not the first invitation of this kind1 and will not be the last1 for distinctions are being showered on him from all parts of the world4 ,it is true that the universities who confer a degree on him honoris causa are conferring a distinction on themselves1 but ,einstein frankly acknowledges the value of these honours1 which he regards as referring only to the question in hand1 and not the person4 ,it gives him pleasure on account of the principle involved being recognized1 and he regards himself essentially only as one whom fate has ordained as the personal exponent of these principles4 ,what this life of hustle and bustle about a scientist signifies is perhaps more apparent to me1 who have a modest share in these conversations1 than to ,einstein himself1 for ,i am an old man who--unfortunately--have to think back a long way to my student days1 and can set up comparisons which are out of reach of ,einstein4 ,formerly1 many years ago1 but in my own time1 there was an auditorium maximum which only one man could manage to fill with an audience1 namely1 ,eugen ,dhring1 the noted scholar1 who was doomed to remain a lecturer inasmuch as he went under in his quarrels with confrres of a higher rank4 ,but before he made his onslaught against ,helmholtz1 he was regarded as a man of unrivalled magnetic power1 for his philosophical and economical lectures gathered together over three hundred hearers1 a record number in those times4 ,nowadays1 in the case of ,einstein1 four times this number has been surpassed1 a fact which has brought into circulation the playful saying3 ,one can never miss his auditorium2 whither all are hastening1 that is the goal6 ,to make just comparisons1 we must take account of the faithfulness of the assembled crowd1 as well as its number4 ,many an eminent scholar has in earlier times had reason to declare1 like ,faust3 ,i had the power to attract you1 yet had no power to hold you4 ,helmholtz began regularly every term with a crowded lecture-hall1 but in a short time he found himself deserted1 and he himself was well aware that no magnetic teaching influence emanated from him4 ,there is yet another case in university history of a brilliant personality who1 from similar flights of ecstasy1 was doomed to disappointment4 ,i must mention his name1 which1 in this connexion1 will probably cause great surprise1 namely1 ,schiller6 ,he had fixed his first lecture in history at ,jena1 to which he was appointed1 and had prepared for an audience of about a hundred students4 ,but crowd upon crowd hustled along1 and ,schiller1 who saw the oncoming stream from his window1 was overcome with the impression that there was no end to it4 ,the whole street took alarm1 for at first it was imagined that a fire had broken out1 and at the palace the watch was called out--yet1 a little later in the course1 there was a depressing ebb of the tide1 after the first curiosity had been appeased2 the audience gradually vanished into thin air1 a proof of the fact that the nimbus of a name does not suffice to maintain the interest between the lecturer's desk and the audience4 ,i mentioned this example at the time when ,einstein's gift for teaching had gradually increased the number of his hearers to the record figure of #abjj1 yet ,i did not on this occasion detect any inordinate joy in him about his success4 ,i gained the impression that he had strained his voice in the vast hall4 ,his mood betrayed in consequence a slight undercurrent of irritation4 ,in an access of scepticism he murmured the words1 ,a mere matter of fashion4 ,i cannot imagine that he was entirely in earnest4 ,it goes without saying that ,i protested against the expression4 ,but1 even if there were a particle of truth in it1 we might well be pleased to find such a fashion in intellectual matters1 one that persists so long and promises to last4 ,the world would recover its normal healthy state if fashions of this kind were to come into full swing4 ,it is1 of course1 easy to understand on psychological grounds that ,einstein himself takes up a sort of defensive position against his own renown1 and that he occasionally tries to attack it by means of sarcasm1 seeing that he cannot find serious arguments to oppose it4 99 99 99 99 99 99 99 99 ,whether ,einstein's ideas and proposals concerning educational reform will be capable of realization throughout is a question that time alone can answer4 ,we must make it clear to ourselves that1 if carried out along free-thinking lines1 they will demand certain sacrifices1 and it depends on the apportionment of these sacrifices as to what the next1 or the following1 generation will have to exhibit in the way of mental training4 ,an appreciable restriction will have to be imposed on the time given to languages4 ,it is a matter of deciding how far this will affect the foundations that1 under the collective term humaniora1 have supported the whole system of classical schools for centuries4 ,the fundamental ideas of reform1 which1 owing to the redivision of school-hours and the economy of work1 no longer claim precedence for languages1 indicate that not much will be left of the original ,latin and ,greek basis4 ,we have noticed above that ,einstein1 although he does not1 in principle1 oppose the old classicism1 no longer expects much good of it4 ,but nowadays the state of affairs is such that it is hardly a question of supporting or opposing its retention in fragmentary form4 ,whoever does not support it with all his power strengthens indirectly the mighty chorus of those who are radically antagonistic to it4 ,and it is a remarkable fact that this chorus includes many would-be authorities on languages who have influence among us because they are champions of the cause of retaining languages4 ,they do not wish to rescue languages as such1 but only the ,german tongue2 they point to the humaniora of classical schools1 or to ,humanisterei1 as they call it1 as the enemy and corrupter of their language4 ,in what sense they mean this is obvious from their articles of faith1 of which ,i should like to cite a few in the original words of one of their party-leaders3 ,up to the time of the hazardous enterprise of ,thomasius 7who first announced lectures in the ,german language in #afhg7 ,german scholars as a body were the worst enemies of their own tongue4--,luther did not take his models for writing ,german from the humanistic mimics who aped the old ,latins4 ,in the case of many1 including ,lessing and ,goethe1 we observe them making a definite attempt to shake themselves free from the chaos of humanistic influences in ,germany--,the inheritance of pseudo-learned concoctions of words stretches back to pretentious humanism as do most of essential vices of learned styles4--,the far-reaching and lasting corruption of the ,german language by this poisonous ,latin has its beginnings in the humanism of the sixteenth century4 ,and1 quite logically1 these heralds extend their attacks along the whole academic front4 ,for1 according to their point of view1 the whole army of professors is deeply immersed in the language slime of the traditional humanism of the ,greeks and ,latins4 ,the whole language evil of our times1 so these leaders say1 is at bottom due to scientists1 who1 in the opinionated guise of a language caste1 and without enriching our conceptions in the slightest1 seek by tinkling empty words to give us the illusion of a new and particularly mysterious occult science1 an impression which is unfortunately often produced on ignorant minds4444 ,however many muddy outlets official institutions and language associations may purge and block up1 ditch-water from ever new quagmires and drains pours unceasingly into the stately stream of our language4 ,thus the attack on the ,latin and ,greek language foundation in schools identifies itself with the struggle against the academic world as a whole1 and a scholar who does defend the classical system of education with all his might finds himself unconsciously drifting into the ranks of the brotherhood which in the last instance is seeking his own extermination4 ,this danger must not be under-estimated4 ,it is just this peril1 so threatening to our civilization1 that moves me to show my colours frankly here4 ,i am not a supporter of bookworm drudgery in schools1 but ,i feel myself impelled to use every effort in speech and writing to combat the anti-humanists whose password1 ,for our language1 at root signifies ,enemies of ,science6 ,we must put no weapons into their hands1 and the only means to avoid this is1 in my opinion1 to state our creed emphatically and openly after the manner of almost all our classical writers4 ,this creed1 both as regards language and substance1 is to be understood as being based on the efficacy of the old classical languages4 ,it is the luminous centre of the life and work of the men who caused ,bulwer to proclaim our country the country of poets and thinkers4 ,the superabundance of these is so excessive that it is scarcely fair to mention only a few names such as ,goethe1 ,lessing1 ,schiller1 ,wieland1 ,kant1 and ,schopenhauer4 ,our literature would be of a provincial standard and not a world possession if this creed had not asserted its sway at all times4 ,if the question is raised as to where our youth is to find time for learning ancient languages under the present conditions of crowded subjects1 the answer is to be furnished by improved methods of instruction4 ,my personal point of view is that even the older methods were not so bad4 ,goethe found himself in no wise embarrassed through lack of time in acquiring all sorts of knowledge and mental equipment1 although even as a boy of eight years he could write in ,latin in a way which1 compared with the bungling efforts of the modern sixth-form boy1 seems ,ciceronian4 ,montaigne could express himself earlier in ,latin than in ,french1 and if he had not had this ,latin poison injected into his blood he would never have become ,montaigne4 ,it seems to me by no means impossible that the cultured world will one day in the distant future return to the once self-evident view of classical languages1 and indeed just for reasons of economy of time1 unless the universal language so ardently desired by ,hebbel--not to be confused with the artificial patchwork called ,esperanto--should become a reality4 ,but even this language1 at present ,utopian1 but one which will help to link together the nations1 will disclose the model of the ancient languages in its structure4 ,scientific language of the present day shows where the route lies2 and this route will be made passable in spite of all the efforts of ,teutonic language saints and assassins of humanism to block it4 ,the working out of ideas by research scientists leads to enrichment of language4 ,and since1 as is quite natural1 they draw copiously on antique forms of expression1 they are really the trustees of an instruction that makes these expressions intelligible not merely as components of an artificial language like ,volapk but as organic growths4 ,that is how they proceed when they carry on their research1 or describe it and lecture on their own subject4 ,but if they are to decide how the school is to map out its course in actual practice1 the problem of time again becomes their chief consideration--that is1 they feel in duty bound to give preference to what is most important4 ,hence there results the wish to reduce the hours apportioned to the language subjects as much as possible4 ,on this matter we have a detailed essay by the distinguished ,ernst ,mach mentioned earlier1 who exposes the actual dilemma with the greatest clearness4 ,he treats this exceedingly important question in all its phases1 and arrives at almost the same conclusion as ,einstein4 ,at the outset he certainly chants a ,latin psalm almost in the manner of ,schopenhauer4 ,its lower tones represent an elegy lamenting that ,latin is no longer the universal language among educated people1 as it was from the fifteenth to the eighteenth century4 ,its fitness for this purpose is quite indisputable1 for it can be adapted to express every conception however modern or subtle it may be4 ,what a profusion of new conceptions was introduced into science by ,sir ,isaac ,newton1 to all of which he succeeded in giving correct and precise ,latin names6 ,the natural inference suggests itself to us that young people should learn the ancient classical tongues--and yet a different result is coming about2 the modern child is to be content with understanding words with a world-wide currency1 without knowing their philological origin4 ,it is not necessary to be a schoolmaster to feel the inadequacy of this proceeding4 ,it is true that without knowing ,arabic we can grasp the sense and meaning of the word ,algebra1 and in the same way we can extract the essence of a number of ,greek and ,latin expressions without digging at their etymological roots4 ,but these expressions are to be counted in hundreds and thousands1 and are increasing daily1 so that we are put before the question whether1 merely from the point of view of time1 it is practicable to learn them as individual foreign terms or as natural products of a root language with which we have once and for all become familiar4 ,it is scarcely necessary for me to point out that ,einstein himself is not sparing in the use of these technical expressions1 even when he is using popular language4 ,he assumes or introduces terms of which the following are a few examples3 continuum1 co-ordinate system1 dimensional1 electrodynamics1 kinetic theory1 transformation1 covariant1 heuristic1 parabola1 translation1 principle of equivalence1 and he is quite justified in assuming that every one is fully acquainted with such generally accepted expressions as3 gravitation1 spectral analysis1 ballistic1 phoronomy1 infinitesimal1 diagonal1 component1 periphery1 hydrostatics1 centrifugal1 and numberless others which are diffused through educated popular language in all directions4 ,taken all together these represent a foreign realm in which the entrant can always succeed in orientating himself when he receives explanations1 examples1 or translations1 whereas with a little preliminary knowledge of the ancient languages he immediately feels himself at home with them2 in this we have not even taken into consideration the general cultural value of this training in view of the access it gives to the old literature and to ,hellenic culture4 ,perhaps ,i am going too far in adopting the attitude of a laudator temporis acti towards ,einstein's very advanced opinion4 ,we are here dealing with a question in which nothing can be proved1 and in which everything depends on disposition and personal experiences4 ,in my own case this experience includes the fact that at a very early age1 in spite of the very discouraging school methods1 ,i enjoyed the study of ,latin and ,greek1 and that ,i learned ,horatian odes by heart1 not because ,i had to1 but because they appealed to me1 and finally that ,homer opened up a new world to me4 ,when ,einstein expresses his abhorrence of drill1 ,i agree with him2 but these languages need not be taught as if we are on parade4 ,we see thus that it is a question of method and not of the subject involved4 ,einstein gives the subject its due by recommending a double series of classes4 ,he allows the paths to diverge1 giving his special blessing to the group along the one without setting up obstacles to prevent the other pilgrims from attaining happiness in their own way4 99 99 99 99 99 99 99 99 ,we spoke of higher education for women1 and ,einstein expressed his views which1 as was to be expected1 were tolerant1 and yet did not suggest those of a champion of the cause4 ,it was impossible to overlook the fact that in spite of his approval he had certain reservations of a theoretical nature4 ,as in all other directions1 he said1 so in that of science the way should be made easy for women4 ,yet it must not be taken amiss if ,i regard the possible results with a certain amount of scepticism4 ,i am referring to certain obstacles in woman's organization which we must regard as given by ,nature1 and which forbid us from applying the same standard of expectation to women as to men4 ,you believe1 then1 ,professor1 that high achievements cannot be accomplished by women8 ,to keep our attention on science1 can one not quote ,madame ,curie as a proof to the contrary8 ,surely only as one proof of brilliant exceptions1 more of which may occur without refuting the statute of sexual organization4 ,perhaps this will be possible after all if a sufficient time for development be allowed4 ,there may be much fewer geniuses among the other sex1 but there has certainly been a concentration of talent4 ,or1 in other words1 totally ignorant women have become much rarer4 ,you1 ,professor1 are fortunate in not being in a position to compare young women of to-day with those of forty or more years ago4 ,this ,i can do1 and just as once ,i found it natural that there should be swarms of little geese and peacocks1 ,i never recover from my astonishment nowadays at the amount of knowledge acquired by young womanhood4 ,it requires a considerable effort on my part very often to avoid being completely overshadowed by a partner at dinner4 ,the more this stratum of talent increases1 the more we have reason to expect a greater number of geniuses from them in the future4 ,you are given to prognostication1 said ,einstein1 and calculate with probabilities which sometimes are lacking in foundation4 ,increased education and even an increase of talents are quantitative assumptions that make an inference regarding higher quality reaching to genius appear very bold4--,a passing look of ominous portent flashed over his face1 and ,i noticed that he was preparing to launch a sarcastic aphorism4 ,so it was1 for the next words were3 ,it is conceivable that ,nature may have created a sex without brains6 ,i grasped the sense of this grotesque remark1 which was in no way to be taken literally4 ,it was intended as an amusing exaggeration of what he had earlier called the reason for his failing expectation3 the organic difference which1 being rooted in the physical constitution1 had somewhere to express itself on the mental plane1 too4 ,the soul of woman strong in impulse shows a refinement of feeling of which we men are not susceptible1 whereas the greatest achievements of reason probably depend on a preponderance of brain substance4 ,it is this plus beyond the normal amount that gives promise of great discoveries1 inventions1 and creations4 ,we can just as little imagine a female ,galilei1 ,kepler1 and ,descartes1 as a female ,michelangelo or ,sebastian ,bach4 ,but when we think of these extreme cases1 let us also recall the balance on the other side3 although a woman could not create the differential calculus1 it was she that created ,leibniz2 similarly she produced ,kant if not the ,critique of ,pure ,reason4 ,woman1 as the author of all great minds1 has at least a right of access to all means of education and to all advancement that is proffered by universities4 ,and in this connexion ,einstein expressed his wish clearly enough4 99 99 99 99 99 99 99 99 ,one of the most discussed themes in matters touching school education is at the present time3 the selection of gifted pupils4 ,it has developed into a principle that is generally recognized by the great majority1 the only point of disagreement being in respect to the number that is to be selected4 ,the idea running through it is that derived from ,darwin's theory of selection3 man completes the method of selection practised by ,nature4 ,he sifts and chooses1 and allows those that are more talented to come to the fore more rapidly and more decidedly2 he favours their advancement and makes easy their ascent4 ,this principle has really always been in existence4 ,it started with the distribution of prizes in ancient ,olympia and reaches to the present-day examinations that are clearly intended as a means of selecting talents4 ,a greater discrimination based on a systematic search for talents was reserved for our own day4 ,it was scarcely a matter of doubt to me what attitude ,einstein would take up towards this matter4 ,i had already heard him say hard words about the system of examinations1 and knew his leaning towards allowing each mind to develop its power freely and naturally4 ,in effect1 ,einstein declared to me that he would hear nothing of a breeding of talents in a sort of sporting way4 ,the dangers of the methods of sport would creep in and lead to results that had only the appearance of truth4 ,from the results so far obtained it was impossible to come to a final decision about it4 ,yet it was conceivable that a selective process conducted along reasonable lines would in general prove of advantage in education1 particularly in the respect that many a talent that would ordinarily become stunted owing to its being kept in darkness would now have an opportunity of coming to light4 ,this resolved itself into a talk bearing on many questions1 and of which ,i should like to state the main issue here4 ,it was specially intended to make clear the gambling method that ,einstein repudiates1 and the danger of which seems still more threatening to me than to him4 ,if certain pedagogues1 whose creed is force1 were to have their way1 the most gifted pupils would be able1 or would be compelled1 to rush through school at hurricane speed1 and1 at an age at which their fellows were still spending weary hours at their desks1 they would have to clamber to the topmost branches of the academic tree4 ,all things are possible1 and history even furnishes cases of such forced marches4 ,luther's friend ,melanchthon qualified at the age of thirteen to enter the ,university of ,heidelberg1 and at the age of seventeen he became a professor at ,tbingen1 where he gave lectures on the most difficult problems of philosophy1 as well on the ,roman and ,greek writers of classical antiquity4 ,this single instance need only be generalized1 and we have the new ideal rising up before our astonished gaze3 a race of professorial striplings whose upper lips are scarcely darkened with the down of youth6 ,it is a mere matter of making an early discovery of the most gifted1 and then raising the scaffolding up which the precocious know-alls can climb as easily as possible4 ,interposed query3 ,where are these discoverers of talent1 and how do they prove their own talent8 ,there was a good opportunity for them in a case which ,i must here mention4 ,einstein told me in another connexion that1 as early as #aijg1 that is1 when he was still very young in years1 he had not only succeeded in successfully representing the ,principle of ,equivalence1 one of the main supports of the ,general ,principle of ,relativity1 but had even published it2 yet it made not the slightest impression on the learned world4 ,no one suspected the far-reaching consequences1 and no one pointed out this flaming up of a new talent of the highest order4 ,and just as this was able to remain concealed from the learned ,areopagus of the world at that time1 so a similar lack of understanding may easily be possible on a smaller scale at school4 ,we know actually that among the recognized great men of science1 there were many who did only moderately well at school2 as1 for example1 ,humphry ,davy1 ,robert ,mayer1 ,justus ,liebig1 and many others4 ,wilhelm ,ostwald goes so far as to affirm3 ,boys ordained to be discoverers later in life have1 almost without exception1 been bad at school6 ,it is just the most gifted young people who have resisted most strongly the form of intellectual development prescribed by the school6 ,schools never cease to show themselves to be the bitter1 unrelenting enemies of genius6--in spite of all efforts at selection which have always been in vogue in the guise of advancement into higher forms4 ,but the new mode of selection is intended to prevent mistakes and oversights4 ,is this possible8 ,do not the traces of previous attempts inspire distrust8 ,there was once a very ideal selection that had to stand the test of one of the most eminent bodies in existence1 the ,french ,academy4 ,its duty was to discover geniuses on an incomparably higher plane4 ,it1 however1 repudiated or overlooked3 ,molire1 ,descartes1 ,pascal1 ,diderot1 the two ,rousseaus1 ,beaumarchais1 ,balzac1 ,branger1 the ,goncourts1 ,daudet1 ,emile ,zola1 and many other extremely gifted people1 whom it should really have been able to find4 ,the only true1 and at the same time necessary as well as sufficient1 breeding is carried out by ,nature herself in conjunction with social conventions1 which promise the more success the less they assume the character of incubators and breeding establishments4 ,if you wish to apply tests to discover pupils of genius in any class1 examine as much as you like1 excite interest and ambition1 distribute prizes even1 but not for the purpose of separating at short intervals the shrewd and needle-witted heads from the rest2 and do not lose sight of the fact that among those who appear as the sheep as a result of these systematized tests to discover ingenuity there are many who1 ten or twenty years later1 will take up their positions as men of eminent talent4 ,there is no essential difference between the forced promotion of such pupils and the breeding of super-men according to ,nietzsche's recipe as exemplified by his ,zarathustra4 ,assuming that super-men are justified in existing at all1 they will come about of themselves1 but cannot simply be manufactured4 ,workmen1 taken as a class1 represent super-men more definitely than an individual such as ,napoleon or ,csar ,borgia4 ,so the super-scholar exists perhaps already to-day1 not as an individual phenomenon1 but as a whole1 representing his class4 ,whoever has had experience in these things will know that nowadays there are difficult subjects in which it is possible to apply to pupils of fifteen years of age tests that are far above the plane of comprehension of pupils of the same age in former times1 provided that the average is considered1 that no accidental or artificial separation has occurred1 that no pretentiously witty questions have had to be answered1 and that there has been no systematic and inquisitive search for talent4 ,let us rest satisfied if we find that the sum-total of talent is continually on the increase4 ,on the other hand1 it is by no means proved that we are doing civilization a service by persisting in the impossible project of abolishing from the world the struggle for existence prescribed by ,nature4 ,it is an elementary fact1 and one that is easy to understand1 that many talents perish unnoticed4 ,on the other hand1 observe the long list of eminent men who fought their way upwards out of the lowest stages of existence only to recognize that the difficulties that have been overcome are mostly necessary accompaniments of talent1 that is1 that ,nature's way of selection is to oppose obstacles and raise difficulties in order to test their powers4 ,in the case of the poor lens-grinder ,spinoza and many others ranging to ,branger1 who was a waiter1 what a chain of desperate experiences1 yet what triumphs6 ,herschel1 the astronomer1 was too poor to buy a refracting telescope1 and it was just this dispensation of poverty that made him succeed in constructing a reflecting type composed of a mirror4 ,faraday1 the son of a blacksmith without means1 made his way for years as a bookbinder's apprentice4 ,joule1 one of the founders of the mechanical theory of heat1 started as a beer-brewer4 ,kepler1 the discoverer of the planetary laws1 was descended from a poverty-stricken innkeeper4 ,of the members in ,goethe's circle1 ,jung-,stilling1 of whom ,nietzsche was so fond1 was a tailor's apprentice2 ,eckermann1 ,goethe's intimate associate1 was a swine-herd1 and ,zelter was a mason4 ,we could add many recent names to this list1 and very many more if we continue the line backwards to ,euripides1 whose father was a publican and whose mother was a vendor of vegetables4 ,this might serve as a basis for many reflections about the upward course of the talented1 and about its less favourable reverse side4 ,for one might put the apparently paradoxical question whether a soaring career for many or all talents is a necessity for our civilization1 or whether it would not be better to have a substratum interspersed with talent1 to cultivate a mossy undergrowth which is to serve as nourishment for the blooming plants of the upper layer4 ,maximum is not equivalent to optimum1 and we learned elsewhere that ,einstein is far removed from identifying them4 ,in the previous case it was a question of the problem of population2 and in the course of the discussion he mentioned that we are subject to an old error of calculation when we regard it as a desirable aim to have a maximum number of human beings on the earth4 ,it seems1 indeed1 that this false conclusion is already in process of being corrected4 ,a beginning is being made with new and very active organizations and unions whose programme is to reduce the number so that an optimum may be attainable by those left4 ,if we extend this line of reasoning still further1 we arrive at the depressing question whether too much might not be done for talent1 not only as regards breeding it1 but also in favouring the greatest number4 ,it is quite possible that in doing so1 we might overlook1 or take insufficient account of the harm that might be done to the lower stratum1 in that we should be depriving it of forces which1 according to the economy of ,nature1 should remain and act in concealment4 ,this fear1 as here expressed1 is not shared by ,einstein4 ,however brusquely he repudiates breeding1 he speaks in favour of smoothing the way for talent4 ,i believe1 he said1 that a sensible fostering of gifts is of advantage to humanity generally and prevents injustice being done to the individual4 ,in great cities which give such lavish opportunities of education1 this injustice manifests itself less often2 but it occurs so much the more in rural districts1 where there are certainly many cases of gifted youths who1 if recognized as such at the right age1 would attain to an important position1 but who1 together with their gifts1 become stunted1 nay1 go to ruin1 if the principle of selection does not penetrate to their circle4 ,this brings us to the most difficult and most dangerous point4 ,the spectre of responsibility is rapping at the portals of society1 and is reminding us insistently that it is our duty to see that no injustice be done to any talent that may be among us4 ,and this duty is but little removed from the demand that it should be disburdened of the worries of daily life1 for1 so the moral argument runs1 talent will ripen the more surely the less it has to combat these ceaseless disturbances of ordinary life4 ,but this thesis1 so evident on moral grounds1 will never be proved empirically4 ,on the contrary1 we have good reason to suppose that necessity1 the mother of invention on the broader scale1 will often in the case of the individual talent prove to be the mother of its best results4 ,goethe required for his development an unchallenged life of ease1 whereas ,schiller1 who never emerged from his life of misery1 and who1 up to the time when he wrote ,don ,carlos1 had not been able to earn sufficient with his pen to buy a writing-desk1 required distress to make his genius burst into flower4 ,jean ,paul recognized this blessing of gloomy circumstances when he glorified poverty in his novels4 ,hebbel followed him along this path by saying that it is more fruitful to refuse the most talented person the necessities of life than to grant them to the least gifted4 ,for among a hundred who have been chosen by the method of sifting1 there will be only one on the average who will receive the certificate of excellence in the test of future generations1 for the latter use entirely different methods of sifting from that practised by a committee of examiners who expect ready answers to prepared questions4 ,this projects us on to the horns of a severe dilemma that scarcely allows of escape4 ,the consciousness of duty towards the optimum expresses itself only in a maximum of assistance1 and overhears the whispered objection of reason that ,nature has also coarser means at her disposal to attain her ends2 in her own cruelty of selection she often enough proves the truth of ,menander's saying1 which1 freely translated1 says3 to be tormented is also part of man's education4 ,the fact that ,einstein--with certain reservations--favours the giving of help to the selected few1 it is for me a proof1 among many others1 of his love towards his fellow-men1 which fills his heart absolutely1 all questions of relativity notwithstanding4 ,,chapter ,v ,,the ,,discoverer ,relation of ,discovery and ,philosophy in ,history4--,the ,absolute and the ,relative4--,the ,creative ,act4--,value of ,intuition4--,constructive ,activity4--,invention4--,the ,artist as ,discoverer4--,theory and ,proof4--,classical ,experiments4--,physics in ,primitive ,ages4--,experimentum ,crucis4--,spectral ,analysis and ,periodic ,system4--,the ,rle of ,chance4--,disappointed ,expectations4--,the ,michelson-,morley ,experiment and the ,new ,conception of ,time4 ,,next time--so one of our talks ended--next time1 as you insist on it1 we shall talk of discovery in general4 ,this1 was a promise of special import for me1 for it meant that ,i was to draw near to a fountain-head of instruction1 and to have an opportunity of hearing the pronouncements of one whose authority could scarcely be transcended4 ,we are precluded from questioning ,galilei personally about the foundations of ,mechanics1 or ,columbus about the inner feelings of a navigator who discovers new lands1 or ,sebastian ,bach about the merits of ,counterpoint1 but a great discoverer lives among our contemporaries who is to give us a clue to the nature of discovery4 ,was it not natural that ,i should feel the importance of his acceptance of my proposal8 ,before meeting him again ,i was overwhelmed with ideas that arose in me at the slightest echo of the word discovery in my mind4 ,nothing1 it seemed to me1 could be higher3 man's position in the sphere of creation and the sum of his knowledge can be deduced from the sum of his discoveries which find their climax in the conceptions civilization and philosophy1 just as they are partly conditioned by the philosophy of the time4 ,we might be tempted to ask3 which of these two precedes1 and which follows8 ,and perhaps the ambiguous nature of this question would furnish us with the key to the answer4 ,for1 ultimately1 these two elements cannot at all be resolved into the relationship of cause and effect1 antecedent and consequent4 ,neither is primary1 and neither secondary3 they are intimately interwoven with one another1 and are only different aspects of one and the same process4 ,at the root of this process is our axiomatic belief that the world can be comprehended1 and the indomitable will of all thinking men1 acting as an elementary instinct1 to bring the perceptual events in the universe into harmony with the inner processes of thought4 ,this impulse is eternal2 it is only the form of these attempts to make the world fully intelligible that alters and is subject to the change of time4 ,this form finds expression in the current philosophy which brings each discovery to fruition1 just as philosophy bears in itself constituents of the ripe discovery4 ,it seemed to me that even at this stage of my reflections ,i was somewhere near interpreting ,einstein's intellectual achievement4 ,for his principle of relativity is tantamount to a regulative world-principle that has left a mighty mark in the thought of our times4 ,we have lived to see the death of absolutism2 the relativity of the constituents of political power1 and their mutability according to view-point and current tendencies1 become manifest to us with a clearness unapproached by any experience of earlier historical epochs4 ,the world was far enough advanced in its views for a final achievement of thought which would demolish the absolute also from the mathematico-physical aspect4 ,this is how ,einstein's discovery appeared as inevitable4 ,yet a shadow of doubt crossed my mind4 ,einstein's discoveries came to light in the year #aije--that is1 at a time when hardly a cloud was visible to forewarn us of the storms which were to uproot absolutism in the world4 ,but what if a different kind of necessity had imposed itself on world-history1 and hence on the world-view8 ,nowadays we know from authentic accounts1 which no one doubts1 that all that we have experienced during the war and the revolution has hung upon the activities of one frail human being of quite insignificant exterior1 a bureaucrat of the ,wilhelm-,strasse1 a choleric eccentric who succeeded in frustrating the ,anglo-,german alliance which was unceasingly being pressed upon us for six long years after the beginning of the century4 ,amid the noisy progress of universal evolution the secret and insignificant nibbling of a mole cannot be regarded as of momentous importance for history1 and yet if we eliminate it from the complete picture of events we find as a result that all our experiences have been inverted4 ,absolutism would not have been thrown overboard1 but would probably have kept the helm with greater mastery than ever as the exponent of an ,anglo-,german hegemony of the world1 and a political outlook fundamentally different in tendency would now have been prevailing on the earth4 ,but ,einstein's ,theory of ,relativity would not have taken the slightest heed of this4 ,it would have arisen independently of the current forms of political conceptions1 simply because we had reached that point in our intellectual development and because ,einstein was living and spinning his webs of thought4 ,and the question whether his theory will also have crushed absolutism for the non-physicist cannot be answered4 ,it may indeed be doubted whether its time had already come4 ,in the case of many important events in the history of thought their moment of birth can be fixed to within about ten years1 as for example the ,theory of ,evolution1 which had been conceived in several minds at the same time and had of necessity to come to life in one of them1 even if it had failed in the case of the others4 ,i venture to say that without ,einstein1 the ,theory of ,relativity in its widest sense1 that is1 including the new doctrine of gravitation1 would perhaps have had to wait another two hundred years before being born4 ,this contradiction is cleared up if we use sufficiently great time intervals4 ,history does not adapt itself to the time measures of politics and of journalism1 and philosophies are not to be calculated in terms of days4 ,the philosophy of ,aristotle held sway right through the ,middle ,ages1 and that of ,epicurus will gain its full force only in the coming generation4 ,but if we make our unit a hundred years the connexion between philosophies and great discoveries remains true4 ,whoever undertakes to explore the necessity of this connexion cannot evade the fact that the lines of the result had been marked out in the region of pure thought1 as can be proved1 before even the great discovery or invention was able to present it in a fully intelligible form4 ,even the achievement of ,copernicus would follow this general rule of development3 it was the last consequence of the belief in the ,sun ,myth which had never been forsaken by man in spite of the violent efforts of the ,church and of man himself to force the geocentric view4 ,copernicus concentrated what had survived of the wisdom of the earliest priests--which includes also the germ of our modern ideas of energy and electricity--of the teachings of ,anaxagoras and the ,eleatics which had remained latent in our consciousness3 his discovery was the transformation of a myth into science4 ,mankind1 whose wandering fancy first feels presentiments1 then thinks and wishes to know1 is a large edition of the individual thinker4 ,the latter sees further only because he1 so to speak1 stands on the shoulders of a sum-total of beings with a world-view4 ,let us turn our attention to an example from the most recent history of philosophy and discovery4 ,the absolute continuity of events was one of the generally accepted canons of thought1 and is even nowadays taught by serious philosophers as an incontrovertible element in our knowledge4 ,the old quotation ,natura non facit saltus1 popularized by ,linn1 is one of the formulae of this apparently invincible truth4 ,but deep down in the consciousness of man there has always been an opposition to it1 and when the ,french philosopher ,henri ,bergson set out to break up this line of continuity by metaphysical means in ascribing to human knowledge an intermittent1 cinematographic character1 he was proclaiming in an audible and eloquent form only what had lain latent in a new but as yet incomplete philosophy4 ,bergson made no new discovery1 he felt his way intuitively into a new field of knowledge and recognized that the time was ripe for the real discovery4 ,this was actually presented to us in our day by the eminent physicist ,max ,planck1 the winner of the ,nobel ,prize for ,physics in #aiai1 in the form of his ,quantum ,theory4 ,this is not to be taken as meaning that a revolutionary philosophy and a triumph of scientific research now become coincident1 but only that a discontinuous1 intermittent sequence1 an atomistic structure1 was proved by means of the weapons of exact science1 to be true of energies which1 according to current belief1 were expected to be radiated regularly and connectedly4 ,this was probably not a case of the accidental coincidence of a new philosophical view with the results of reasoning from physical grounds1 but a demand of time1 exacting that the claims of a new principle of thought be recognized4 ,as above suggested1 it is more difficult to find a link between ,einstein's discoveries and antecedent presentiments of relativity4 ,for a mere reference to the downfall of absolutism in the world of human events will not suffice4 ,in the case of ,einstein1 we see such a tremendous rush of thought in one being that we almost feel compelled to recognize an analogy with the ,quantum ,theory and believe in a discontinuity in the course of intellectual history4 ,yet there are certainly threads that connect ,einstein's achievement with a prophetic insight4 ,in this case1 however1 we must spread out over centuries what in the case of other discoveries extends1 in comparison1 only over decades4 ,that doubt of ,faust1 which troubles the spirit of every thinker3 whether in yonder spheres there is also an ,above and a ,below1 and which goes back as far as ,pyrrhon and ,protagoras1 is itself relativistic2 it expresses doubt whether the co-ordinate system passing through our own lifes as centres is valid4 ,it is ultimately a matter of point of view1 and the mathematico-physical consequences of the endless series of questions1 and the relation1 which arises from the couple1 ,above-,below1 probably leads to a new mode of comprehending the constitution of the world1 for which ,einstein's creative work found the adequate expression in abstract terms4 ,and from this point onwards1 in accordance with the principle of reciprocal action1 a new stream of knowledge will pour itself into the hazy stretches of philosophy4 ,a fundamental and radical reform of our philosophy seems inevitable1 particularly with respect to our conceptions of ,space and ,time1 perhaps1 too1 even with respect to ,infinity and ,causality4 ,much dross will have to be sifted out of our old categories of thought and out of our world wisdom1 which once served as material for fine structures4 ,what will the finer ones look like that are to take their places in obedience to the command of physics8 ,who would care to take it upon himself to form an estimate8 ,much will be uprooted1 and it is possible that even the defiant ignorabimus1 the antipole of the search for truth from ,pyrrhon to ,dubois1 will again take up the cudgel4 ,for in the face of despairing uncertainty there is the one certainty3 what cannot be comprehended is being encircled more and more by the great discoverers6 ,and even if the absolute point of convergence can never be reached1 there is within our reach at least another point which is a haven of rest in the passing stream of philosophies1 namely1 a moral centre around which eddies of happiness circle4 ,at the heart of this world-view there is the uplifting belief in an advance of knowledge in spite of all1 and a belief in the vanishing of age-long problems and difficulties under the flood of discoveries4 ,and even if afterwards and concurrently ever new problems and difficulties arise1 these do not suppress our feeling of triumph4 ,every achievement in this field gives us a sense of enfranchisement from prejudices1 not the least of which is narrowness of national outlook4 ,not only do discoverers construct bridges of thought that stretch to astronomical distances1 but1 what is more difficult1 they build bridges for our feelings1 that surmount political obstacles4 ,every thinking being who plays a part in the making of some great discovery and who1 with deepened vision1 bows before a new achievement of mind1 gradually becomes a disciple of the religion of universal politics1 the creed of which is faith in the brotherhood of thought4 ,the nucleus of a philosophy that belongs to the future is the recognition that differing national view must be compounded into a unity1 and that every great discovery means a step towards attaining this end4 ,even if we accept ,pascal's wonderful dictum that human knowledge is represented by a sphere which is continually growing and increasing its points of contact with the unknown1 we must not interpret it as a sign of despair4 ,it is not the enlargement of the unknown1 but only that of knowledge that stirs our feelings with ethical forces4 ,the positive calls up in us a living force by inspiring in us the feeling that the sphere of knowledge is destined to grow1 and that there can be no higher duty for all the energies of mind than to obey the call for combined action towards this growth which will bring the world into harmony4 ,full of such reflections ,i entered the home of the great discoverer1 whose activities unceasingly hovered before my vision as ideal examples of creative effort4 ,i discovered him1 as almost always1 seated before loose sheets of paper which his hand had covered with mathematical symbols1 with hieroglyphics of that universal language in which1 according to ,galilei1 the great book of ,nature is written4 ,what a very different picture many an outsider draws of the manner in which a seeker in the heavens works6 ,he is imagined like ,tycho ,brahe to be surrounded by unusual pieces of apparatus1 spying through the ocular of a long range refractor into the universe1 seeking to unravel its ultimate secrets4 ,the true picture does not correspond to this fancy in the slightest4 ,nothing in the make-up of the room reminds one of super-earthly sublimity1 no abundance of instruments or books is to be seen1 and one soon becomes aware that here a thinker reigns whose only requirement for his work1 which encompasses the world1 is his own mind1 plus a sheet of paper and a pencil4 ,all that acts on the observatories outside1 that gives rise to great scientific expeditions1 that1 indeed1 ultimately regulates the relationship of mankind to the constitution of the universe1 the revolution in the knowledge of things connecting heaven and earth1 all this is here concentrated in the simple figure of a still youthful scholar1 who spins out endless threads from the fabric of his mind3 the words of a poet are recalled to our memory1 which1 addressed to all of us1 have been fulfilled to the last degree by one living among us3-- ,whereso thou roamest in space1 thy ,zenith and ,nadir unite thee-- ,this to the heavenly height1 that to the pole of the world1-- ,whatsoever thou do1 let thy will mount up into ,heaven-- ,but let the pole of the world still o'er thine actions preside4 7,schiller3 ,translation by ,merivale47 ,and this one helped to fulfil this aim and ,i must break off his thread of thought to put the question3 ,what is ,discovery1 and what does it signify8 ,it is a purely abstract question that may appear to many to be devoid of content4 ,such will repeat to themselves1 as best they can1 the list of discoveries and think a man makes a discovery when he finds out something important1 such as the ,laws of ,falling ,bodies1 the formation of ,rainbows1 or the ,origin of ,species3 a general denomination may be found for it perhaps only by ascribing to ,discovery something requiring a powerful mind1 a creative genius4 ,at first it staggered me to hear ,einstein say3 ,the use of the word ',discovery' in itself is to be deprecated4 ,for discovery is equivalent to becoming aware of a thing which is already formed2 this links up with proof1 which no longer bears the character of 'discovery' but1 in the last instance1 of the means that leads to discovery4 ,he then stated at first in blunt terms1 which he afterwards elaborated by giving detailed illustrations3 ,discovery is really not a creative act6 ,arguments for and against this view flashed through my mind1 and ,i thought involuntarily of a great master of music who1 when he was asked3 ,what is ,genius8 answered3 ,a genius is one to whom ideas occur4 ,this parallel might be carried still further1 for ,i have repeatedly heard ,einstein call ideas what we would regard as wonderful thoughts4 ,does not the philosopher ,fritz ,mauthner speak of the discovery of gravitation as being an aperu of ,newton2 yes1 in the sense of aperus as applied in ancient ,greek philosophy1 and which included almost everything that was left by ,pythagoras1 ,heraclitus1 etc41 as a token of their genius4 ,on the other hand1 we are all possessed of the desire to differentiate clearly between an idea and a creative act of thought1 as occurs in ,grillparzer's aphorism3 ,an idea is not a thought2 a thought knows its bounds1 whereas the idea leaps over them and succeeds in accomplishing nothing6 ,here1 then1 we must revise our view4 ,we know1 for example1 how much ,einstein's ideas1 felt by him to be such and named so accordingly1 accomplished4 ,let us hear how he characterizes in a few words his own idea which shook the world3 ,the underlying thought of relativity1 he said1 in connexion with this question1 is that there is physically no unique 7specially favoured7 state of motion4 ,or1 more exactly1 among all states of motion there is none that is favoured in the sense that1 in contradistinction to the others1 it may be said to be a state of rest4 ,rest and ,motion are not only by formal definition but also by their intrinsic physical meaning relative conceptions4 ,well1 then1 ,i interposed1 surely this was a creative act6 ,this first flashed across your mind1 ,professor2 it represents your discovery1 so that we may well let the word retain the meaning usually associated with it6 ,by no means1 answered ,einstein1 for it is not true that this fundamental principle occurred to me as the primary thought4 ,if this had been so perhaps it would be justifiable to call it a discovery4 ,but the suddenness with which you assume it to have occurred to me must be denied4 ,actually1 ,i was lead to it by steps arising from the individual laws derived from experience4 ,einstein supplemented this by emphasizing the conception invention1 and ascribed a considerable importance to it3 ,invention occurs here as a constructive act4 ,this does not1 therefore1 constitute what is essentially original in the matter1 but the creation of a method of thought to arrive at a logically coherent system 444 the really valuable factor is intuition6 ,i had thought1 long and intently1 about these theses to discover as nearly as possible what distinguished their content from the usual view4 ,the fundamental differences suggest an abundance of ideas whose importance grows in value as we apply them to various cases as illustrations4 ,and ,i feel convinced that we shall yet have to occupy ourselves with these words of ,einstein1 which present themselves as a confession1 as with the famous hypotheses non fingo that ,newton set up as the idea underlying his work4 ,the latter as well as the former implies something negative3 it denies something4 ,in ,einstein's words there is apparently a repudiation of the really creative act in discovery2 he lays stress on the gradual1 methodical constructive factors1 not omitting to emphasize intuition4 ,there is no other course open to us but to seek indirectly a synthesis of these conceptions1 and to eliminate what is apparently contradictory in them4 ,i consider this possible if we decide to subdivide the discovery into a series of individual acts in which succession takes the place of instantaneous suddenness ,the creative factor may then remain intact2 indeed1 it attains a still higher degree of importance if we imagine to ourselves that a series of creative ideas must be finked together to make possible a single important discovery4 ,the original idea never springs fully equipped and armed like ,minerva out of the head of its creator4 ,and it is wise to bear in mind that even ,jupiter had to suffer in his head a period of pregnancy accompanied with great pain4 ,it is only in the after-picture that ,pallas ,athene appears with the attribute of suddenness4 ,it is the nature of our myth-building imagination to leap over the actual act of birth so as to give a more brilliant form to the finished creation4 ,we feel great satisfaction when we learn that ,gauss1 the ,prince of ,mathematicians1 declared in one of his valuable flashes of insight3 ,i have the result1 only ,i do not yet know how to get to it4 ,for in this utterance we see above all that he emphasizes a lightning-like intuition4 ,he has possession of a thing1 which is1 however1 not yet his own1 and which can only become his own when he has found the way to it4 ,is this contradictory8 ,from the point of view of elementary logic1 certainly2 but methodologically1 by no means4 ,here it is a question of3 ,erwirb es um es zu besitzen6 ,this makes necessary a series of further intuitions along the road of invention1 and of construction4 ,this is1 then1 where that phase commences1 which ,einstein denotes by the word gradual1 or by steps4 ,the first intuition must be present2 its presence as a rule usually guarantees that further intuition will follow in logical sequence4 ,this does not always happen4 ,in passing1 we discussed several special cases from which particular inferences may be drawn4 ,the powerful mathematician ,pierre ,fermat has presented the world with a theorem of extremely simple form which he discovered1 a proof of which is being sought even nowadays1 two and a half centuries after he stated it4 ,in easy language1 it is this3 the sum of two squares may again be a square1 for example1 #eb #abb #acb1 since #be #add #afi2 but the sum of two cubes can never be a cube1 and1 more generally1 as soon as the exponent1 the power index n1 is greater than #b1 the equation xn yn zn can never be satisfied by whole number values for x1 y1 and z2 it is impossible to find three whole numbers for x1 y1 and z1 which1 when substituted in the equation1 give a correct result4 ,this is certainly true2 it is an intuitive discovery4 ,but ,fermat's assertion that he possessed a wonderful proof1 is for very good reasons open to contradiction4 ,no one doubts the absolute truth of the theorem4 ,but the later inspiration1 the next step after the intuition1 has occurred neither to ,fermat nor to anyone else4 ,it cannot be established whether his remark about the proof was due to a subjective error1 or was baseless4 ,in any case it seems probable that ,fermat had arrived at the result per intuitionem without knowing the way to it4 ,his creative act stopped short2 it was only a first flare of a conflagration1 and did not fulfil the condition that ,einstein associates with the conception of a logically complete method4 ,we may1 indeed1 pursue this case of ,fermat still further4 ,he had enunciated another theorem1 again per intuitionem1 namely1 that it was possible to construct prime numbers of any magnitude by a formula he gave4 ,euler later showed by a definite example that the theorem was false4 ,it was stated in a letter to ,pascal written in #afed in the words3 the result of squaring #b continuously and then adding #a must in each case be a prime number1 that is1 #b7bk7 #a must always be a prime no matter what value k may have4 ,fermat added3 ,this is a property for the truth of which ,i answer4 ,euler chanced to try k #e1 and found that #bcb #a #d1bid1ifg1big1 which may be represented as the product of #fda and #f1gjj1dag1 and hence is not a prime4 ,it is conceivable that no ,euler might have lived1 and that no one else might have discovered this contradiction4 ,what would then have been the position of this discovery of ,fermat8 ,we should certainly not have disputed its creative character1 for we should have said that it corresponds to a fact which is fully formed1 but cannot be proved4 ,but now that we know that the fact does not exist at all1 the tiling assumes a different colour4 ,it was not a discovery at all1 but an erroneous conjecture4 ,but one would never be able to arrive at an erroneous conclusion of this sort without being a mathematical genius1 and having the inspiration of the moment4 ,and from this again it follows that to make a discovery in the full sense of the word the intuition of the moment does not suffice1 but must be supported by a series of intuitions1 and this is the condition that it become a permanent component of universal truth4 ,the fact that ,einstein refers to the action of inventing in his explanation1 gives support1 it seems to me1 to the view that1 strictly speaking1 discovering and inventing are never to be regarded as being separable4 ,in discovering1 what has to be constructed persists1 and in inventing1 it is a question of finding the path along which there is the promise of success1 be it by a method1 a proof1 or by some general work4 ,we spoke of works of art1 and ,i was delighted to see that ,einstein was by no means disinclined to claim certain works of pure thought1 which are usually placed in the category of scientific discovery1 as works of art4 ,in the latter1 however1 the pure process of invention plays the prominent part1 for in them something is represented that did not exist at all before2 this has repeatedly led to the artist's achievement being given the higher rank1 as being properly and exclusively creative4 ,the argument runs somewhat along these lines3 the infinitesimal calculus would certainly have been discovered even if there had been no ,newton and no ,leibniz1 but without ,beethoven we should never have had a ,c ,minor ,symphony1 and never in the future would it have appeared1 for it was a subjective1 absolutely personal1 and unique product of its creator4 ,i believe this may be admitted1 and that we may nevertheless retain the view that in the work of art1 too1 the act of discovering is to be found4 ,let us consider for a moment the elementary substance of the first movement of this fifth symphony1 a colossal movement of #ejj bars1 which expresses itself quite definitely in four notes1 of which one is repeated three times4 ,thus ,destiny thunders at the gates is ,beethoven's motto for this section2 it is expressed tonally in a succession of notes which through all eternity existed among the possible permutative arrangements of these sounds4 ,beethoven1 so it is expressed1 invented it4 ,but it is just as correct to say--in ,einstein's words--he became aware of what was already formed--that is1 he discovered the fundamental theme1 and afterwards proved it in terms of musical logic unheard-of beauty in a methodical elaboration4 ,we may1 indeed1 go further still4 ,this motif of four tones was not only extant as an abstractum1 as a possible mathematical arrangement1 but also as something natural4 ,czerny1 a pupil of ,beethoven1 to whom the master confided many a remark about the origin of his compositions1 reports that a bird1 the yellow-hammer1 had sung this theme to ,beethoven in the woods4 ,but neither the bird nor any other living creature had invented it2 rather what could not be created1 because it had always been in existence1 became objectified in the medium of sound4 ,beethoven found it2 it was res nullius when he found it and when he discovered simultaneously with the succession of tones that they were appropriate for a powerful musical representation of sombre ,destiny4 ,every theme1 be it of ,beethoven1 ,bach1 ,wagner1 or anyone else1 may be represented graphically by a curve 7in the case of ,bach's fugal themes this has1 in fact1 been done for special purposes71 and just as it is certain that every elliptic-arc existed before all geometry1 so it may be affirmed with equal certainty that everything musical was in existence before the advent of composition1 and was merely waiting for a discoverer whom we designate the inventor1 the creative organ4 ,but may not some of this glory be reflected on to scientific discovery8 ,when we are in an ecstasy of admiration1 we talk of a creative act as of something divine2 may we not also grant to the scientist this tribute which1 owing to a slight confusion of conceptions1 we shower on the artists8 ,and ,i believe that ,einstein's definition does not set up an insuperable barrier in this respect to our admiration1 which exerts every effort to pass beyond1 refuses to come to a standstill before the rigid fact that the discoverer reveals only what is preformed2 our emotions prove to be stronger than our minds with their objective valuation4 ,in the last instance1 we opine1 the scientific discoverer1 too1 creates something new1 namely1 a piece of knowledge that was previously not in existence4 ,and we obey the impulse of hero-worship1 when we call a definite first discoverer a creator4 ,this silences opposition certainly only for a time1 without vanquishing it4 ,for this knowledge1 too1 lay ready before the first discoverer appeared3 he did not create it1 but merely drew back the veil that enveloped it4 ,so that1 ultimately1 we get back to intuition in its literal sense1 a becoming aware of things1 an exact consideration of things1 states1 and relationships2 and this intensive consideration1 full of wonderment1 has always been a privilege of a very few chosen men4 ,it might be asked3 ,was there any knowledge of ,pythagoras' ,theorems before ,pythagoras gave us his proof8 ,we should have to answer3 ,it was in existence at least in the still dark field of vision of ,pythagoras1 which became illumined one day when he took such a view of the number-ratios #c--d--e that an exact intuition could actually come about4 ,it is erroneous to assume that a creative act suddenly called up before his soul as if by magic the figure with the three squares drawn externally on the sides of a triangle4 ,rather1 he took his stride 7as we know from ,vitruvius7 by considering a triangle whose sides were of a definite length2 and the well-known proof1 which is linked indissolubly in our minds with his work1 is not his at all1 but ,euclid's4 ,yet our annals grow musty1 centuries pass by1 and the credit of being the creator rests with the man who first succeeded in getting a clear picture of such a triangle4 ,it seems natural to test discoveries by experiments4 ,the first result of doing this is a very remarkable increase in the rate at which the intuitive process has developed4 ,in ancient times1 intuition1 it seems1 scarcely felt the need of proving things by experiment2 all that was discovered by ,archimedes in mechanics1 by the ,pythagoreans in acoustics1 by ,euclid in optics1 may be reduced practically to the formula heureka1 and it is probably scarcely an exaggeration to say that more and more fruitful experiments are performed in one week nowadays than in the whole of the classical age taken together4#c ,footnote #c3 ,recently certain precisians in definition have been seeking to establish a fundamental difference between physicists of reality1 experimental physicists1 and blackboard-physicists4 ,the last term is given jeeringly to theoretical physicists because they1 in the opinion of these critics1 wish to found ,nature entirely on formul argued out on the blackboard4 ,the history of science does recognize this distinction1 although it is1 of course1 quite possible for a physicist to arrive at important discoveries without making any experiments4 ,one might be more justified in asserting that the great theorist need not necessarily be a great experimenter and vice versa4 ,but ,i can quote no example of a physicist who confined himself obstinately to blackboard discussion1 and on principle disowned all experimental work4 ,i must add that ,einstein himself is fond of experimenting1 and has had much success in experimental work4 ,the amount of advice and encouragement that he has given1 and still gives1 to many workers in this field is very considerable4 ,but he does not practise experimental work regularly1 and remarked that he is obliged to appeal to outside help for certain practical tests4 ,there are specific experimental geniuses1 whose activity assumes the happiest and most fruitful form when it supplements that of the theorist and fertilizes it4 ,experiments have become1 if not the sole1 yet the most definite1 test of intuition4 ,i need only recall the observations of the solar eclipse of #aiai1 which were of an experimental character inasmuch as they used apparatus to question ,nature4 ,to the world generally1 they gave the irrefutable confirmation of ,einstein's ,theory of ,gravitation1 but not to ,einstein himself1 whose intuition felt itself so certain that the confirmation was a mere matter of course4 ,but this is not the average case2 in many cases the intuition of the discoverer appeals to experiment as a judge of great authority1 who is to confirm1 reject1 or correct4 ,let us take some examples of cases in which the intensity and the value of intuition were measured by the experimental results4 ,benjamin ,franklin's ,kite ,experiment may be taken as a classical instance4 ,here is a man in whose head the idea takes root that lightning and electricity are one and the same thing4 ,innumerable persons before and after his time might have hit on the same idea1 which is now the common knowledge of children4 ,yet1 a single man had to appear who became aware of this pre-formed fact and who simultaneously thought out a method of putting it to proof4 ,in #ageb he constructed a kite1 sent it up into the clouds during a storm1 and caught up sparks on the ground by a metallic contrivance1 and1 as d',alembert so aptly described it to the ,french ,academy3 ,eripuit coelo fulmen 444 ,he wrested the lightning from the heavens4 ,jupiter ,tonans illuminated a great discovery1 a mighty intuition which had entered like a lightning stroke into the brain of a discoverer4 ,this case would be classical1 were it not that nine-tenths of it is based on legend4 ,franklin was by no means the first who had this intuition1 and his experimental test was so full of faults that it was within an ace of failing4 ,franklin used a dry thread of hemp1 which he thought to be a conductor1 but which became a conductor only after it had been made wet by rain4 ,till that moment the exhibition of sparks on the ground had been poor enough1 and little was wanting for ,franklin to give up his attempt and confess that he had been inspired1 not with an intuition1 but with a hallucination4 ,but to whom then is the glory of this discovery due8 ,this is a difficult point to decide4 ,as early as #agdf1 that is1 six years before ,franklin's kite made its ascent in ,philadelphia1 ,professor ,winkler of ,leipzig had asserted in a dissertation that the two phenomena were identical1 and had proved this theoretically2 and three years earlier still ,abb ,nollet had declared the storm clouds to be the conductors of an electrical induction machine4 ,almost simultaneously with ,franklin1 ,dalibard1 ,delor1 ,buffon1 ,le ,monnier1 ,canton1 ,bevis1 and ,wilson made experiments on an elaborate scale1 which far exceeded that of ,franklin in their results4 ,to this must be added that the experiment was conducted with evident success only in #agec1 when de ,romas of ,nerac in ,south ,france wove a real conductor of thin annealed wire into the kite-string1 and succeeded in bringing down a regular thunderstorm with flashes of lightning ten feet long1 accompanied by a deafening uproar4 ,it was only then that the track of the inspiration was traced back through time to the ,roman ,kings1 ,numa ,pompilius and ,tullus ,hostilius1 as the first experimenters with lightning4 ,and then the physicist ,lichtenberg sought to furnish a proof that the old ,hebrew ark of the ,covenant1 together with the tabernacle1 were nothing other than great pieces of electrical apparatus highly charged with electricity derived from the air2 thus the first intuition1 and the priority of discovery1 would have to be ascribed to ,moses or ,aaron6 ,and connected with this was the fact1 supported by substantial proof1 that the ,temple of ,solomon was protected by lightning-conductors4 ,i must not omit to mention that ,einstein regards this whole chain of proofs stretching back to early times as by no means established1 although besides ,lichtenberg1 other important scholars1 such as ,bendavid in ,berlin and ,michaelis in ,gttingen1 have vouched for their truth4 ,and as it is a matter of electrical relationships1 ,einstein's doubts cannot be passed over4 ,as far as ,i recollect1 they were not directed against the rough facts in themselves1 but against the sense that is construed into them--that is to say1 in the case of both the ancient ,roman and the ,biblical data1 the conception of discovery must be excluded1 and must be awarded rather to those intellectual efforts which have led to the creation of a method of thought4 ,none the less1 we may uphold our statement that in this case1 presumed to be classical1 neither ,franklin nor anyone else is to be claimed as the discoverer or as the central figure in a creative act4 ,the experimental case of spectral analysis is incomparably simpler and less open to dispute4 ,it is without doubt a discovery of fundamental importance bearing all the characteristics of originality1 for no predecessors are discernible4 ,i have always felt a little dissatisfied with the fact that it required two men to think it out1 that a duo of minds was necessary for one act of thought which appears quite uniform1 elementary and inseparable from the intuition of a single mind4 ,but it seems possible that tradition has not handed the facts down to us faithfully1 and that the two men1 with a unanimity arising from their partnership in work1 combined their results1 which were not1 at the beginning1 of a dual character4 ,this possibility became clear to me from a remark of ,einstein which made it plain to me that the conjunction ,kirchhoff and ,bunsen is to be taken as denoting ,kirchhoff and then1 after a pause1 ,bunsen in the next breath6 ,but if we discard this question of unity or duality1 we are left with the fact that the idea of a spectral analysis occurred to some one 7as a result of preceding optical experiments with ,fraunhofer lines71 and was fully confirmed by later experiments4 ,only fully confirmed8 ,no1 the classic rank of this case manifested itself in a much more triumphant manner1 for it is impossible that the intuition of ,kirchhoff and ,bunsen could have grasped the whole significance and range of their discovery even after they had made it their own4 ,every discovery encloses a germ of hope4 ,however great this may have been in the case of ,kirchhoff1 it could not by any stretch of imagination approach the degree of its fulfilment4 ,the fundamental theoretical idea that a vapour absorbs from the ray-complex of white light only those wave-lengths which it can emit gave rise to a process1 the ingenuity1 delicacy1 and certainty of which is almost inconceivable4 ,when rays of light emitted by incandescent vapour were separated by a prism1 there were discovered fine coloured lines that betrayed some unknown mystery4 ,the spectroscopic experiments proved1 in a succession of results1 that the author of the above idea had made not only one discovery1 but a whole host of them4 ,for example1 it was observed that1 in burning minute residues obtained by evaporating certain mineral waters1 a red line and a blue line that had never been seen before appeared in the spectrum4 ,one knew immediately that an element1 hitherto undiscovered1 was proclaiming its presence4 ,in this way in quick succession the element ,csium was discovered1 then ,rubidium1 ,thallium1 ,indium1 ,argon1 ,helium1 ,neon1 ,krypton1 ,xenon--certainly things that were already pre-formed in ,nature1 just as the idea of a bridge from ,optics to ,chemistry lay all ready in the heart of ,nature2 but no blame can be given to the astonished contemporaries who regarded this fundamental discovery of spectroscopic analysis as a creative achievement of the intellect4 ,this ray of hope gave a glimpse of the degree of accuracy attainable4 ,in this connexion the experiment confirmed infinitely more than the boldest imagination could ever have dreamed4 ,a yellow line was detected in the spectrum of sodium4 ,and it was found experimentally that the three-millionth part of a thousandth of a gramme of a sodium salt is sufficient to produce this sodium line in the spectrum of a ,bunsen burner4 ,there commenced a dizzying passage in the ,calculus of ,probabilities for1 since it was found that in the sun's atmosphere hydrogen1 carbon1 iron1 aluminium1 calcium1 sodium1 nickel1 chromium1 zinc1 and copper were present1 the question arose as to how great was the possibility of an error in this observation4 ,kirchhoff calculated it as a chance of a trillion to one that these substances are actually present in the sun6 ,never before had an experiment verified to such an extreme degree a discoverer's idea4 ,it seems appropriate at this stage to deal with a doctrine which seeks to shed light into the deepest recesses of the connexion between experiment and discovery4 ,it teaches that an experimentum crucis1 an experiment that verifies absolutely1 is impossible in physics4 ,that is to say1 every idea of a discoverer involves a hypothesis1 and1 however the experiment that follows may turn out1 there still remains the possibility that this hypothesis was false1 and may later have to make way for another essentially contradictory hypothesis which will be valid again only for a limited time4 ,the chief exponent of this theory is the eminent scholar1 ,pierre ,duhem1 ,membre de l',institut4 ,he draws a parallel between experiment and mathematical proof1 particularly with the indirect1 apagogic form which has been so successfully applied in ,euclidean geometry4 ,in this method it is assumed that a certain statement is erroneous2 it is then shown that it leads to an obvious contradiction2 consequently the statement was correct provided that a certain doubt be excluded4 ,thus in the domain of mathematics we have a real experimentum crucis4 ,in accordance with this1 ,duhem tests the validity of two physical theories1 both of which were put forward and claimed as discoveries4 ,newton had discovered the nature of light to consist in emission2 to him1 as well as to ,laplace and ,biot1 light consists of projectiles that are emitted with very great velocity4 ,the discovery of ,huyghens1 supported by ,young and ,fresnel1 substitutes wave-motion in place of corpuscular emission4 ,hence1 according to ,duhem1 we have1 or we had1 here two hypotheses which appear to be the only ones possible4 ,experiment was to pronounce a judgment1 and at first it decided irrefutably in favour of the wave-theory4 ,therefore1 the discovery of ,huyghens is alone true1 and that of ,newton is shown to be an error2 there is no third outlet1 and so we have quite certainly an experimentum crucis before us4 ,the term itself originates in ,bacon's ,novum ,organum4 ,contrary to ,duhem's assumption1 it does not refer to a signpost at cross-roads giving various routes1 nor is it connected with croix ou pile1 heads or tails4 ,experimentum crucis denotes rather a divine judgment at the cross1 that is a test that is absolutely decisive and beyond further appeal4 ,but no6 adds ,duhem1 there is no room for a third judgment in the case of two contradictory statements in geometry1 but there is between two contradictory statements in physics4 ,and1 in fact1 this third possibility has manifested itself in the discovery of ,maxwell1 who has shown that the nature of light is founded on a process of periodic electromagnetic disturbances4 ,hence1 so concludes ,duhem1 experiment can never decide whether a certain theory is alone valid4 ,the physicist is never certain that he has exhausted all conceivable possibilities1 of thought4 ,the truth of a physical statement1 the validity of a discovery1 cannot be confirmed by any experimentum crucis4 ,according to this argument1 therefore1 it is also possible that the scientific grounds of spectral analysis do not conform to truth4 ,a contradictory hypothesis may1 indeed1 be set up1 with the result that the same experiments that had led ,kirchhoff's discovery from one triumph to another would have to be interpreted in a totally different sense4 ,i must frankly confess that ,i cannot subscribe to such an extreme eventuality1 since1 in my opinion1 ,duhem's analogy with mathematics excludes this possibility4 ,for if a certain probability is expressed by a trillion to one1 then ,i venture to state that even in the case of mathematical truths certainty reaches no higher degree of probability4 ,from the history of mathematics we know of theorems which were enunciated and provided with complete proofs1 and yet did not succeed in establishing themselves2 hence we see that1 however evident a mathematical theorem may be1 it is still only a matter of very great probability4 ,if1 following our usual habits of thought1 we take this for absolute certainty1 then we may also consider the sum-total of experiments in the realm of spectral analysis to be a great experimentum crucis for the correctness of the theory itself4 ,far removed from it1 and yet connected with it1 there is the ,periodic ,system of the ,elements1 the discovery of ,mendelejew and ,lothar ,meyer4 ,it1 too1 offered prophetic glances into the future1 foretold the unknown1 hinted at things that were present only in imagination in a scheme of thought that assigned definite places of existence to undiscovered things4 ,the ,periodic ,system is represented by a table containing vertical and horizontal rows1 in the squares of which the elements are entered according to certain rules depending on their atomic weights4 ,the discovery consisted theoretically in stating that the physical and chemical properties of each element is the arithmetic mean between the properties of its horizontal and vertical neighbours4 ,this gave rise to predictions concerning the unoccupied squares4 ,these gaps1 these blank spaces in the table1 seem to say prophetically3 ,there are elements missing here that must be discoverable4 ,the neighbours will betray them1 and the empty space itself shows by what means they are to be found4 ,with the shrewdness of a detective1 ,mendelejew was able to say3 ,there must be elements of the atomic weights #dd1 #gj1 and #gb2 we do not know them yet1 but we are in a position to determine the properties of these foundlings of the future1 and1 what is more1 the properties of their compounds with other elements4 ,later researches1 which led to the discovery of the elements4 ,scandium1 ,gallium1 and ,germanium1 have actually confirmed all these predicted properties4 ,the metal ,gallium was discovered in #ahge by spectroscopic means4 ,its properties are the mean of those of ,aluminium and ,indium1 and this places it in a position which had already been assigned to it in the periodic table before its discovery2 for1 owing to a gap in the system1 ,mendelejew had asserted its existence five years previously1 although he then knew nothing of its characteristic spectral signs1 namely1 two beautiful violet lines4 ,radium1 too1 which was discovered in #aijj and was found to have the atomic weight #bbf1 completely satisfied this test and fitted exactly into the place which this number reserved for it in the table4 ,thus prediction and confirmatory discovery were fully congruent in this case2 the experiment followed on the visionary insight just as a ,euclidean proof follows on a mathematical assertion1 and we have every reason to say that the system of ,mendelejew and ,lothar ,meyer has stood the crucial test4 ,future hypotheses will perhaps supplement the system or enlarge our knowledge of it1 but will certainly not reduce it ad absurdum4 99 99 99 99 99 99 99 99 ,apart from these cases1 there are achievements by men who may be called lucky discoverers1 although they displayed no genius for finding nor for creating4 ,the philosopher-physicist1 ,ernst ,mach1 has devoted a lecture to such intellects1 which seems to me very valuable1 if only for the reason that he traces back the conceptions of discovery and invention to one common root of knowledge1 and explains their difference as being due only to a difference in the application of this discovery4 ,but when ,ernst ,mach in this lecture1 ,on the ,influence of ,accidental ,circumstances on the ,development of ,inventions and ,discoveries1 extends the influence of chance to include accidental circumstances that can only enter when the discoverer is closely attentive1 it seems to me that certain limitations are advisable4 ,otherwise1 if we pursue ,mach's line of thought to its extreme1 we could declare every discovery to be due to chance1 and this would be the end of the intuitive-creative idea4 ,this assertion would ultimately mean that genius owes its achievements to the accidental arrangement of the molecules in the brain-cells of its associated body4 ,this would be just as wrong as saying that chess is a game of chance because we lose a game when1 by chance1 we come up against a better player4 ,huyghens1 the great discoverer and inventor1 says1 in his ,dioptrica1 that he would have to consider anyone who invented the telescope without the favourable intervention of chance to be a superhuman genius4 ,why should he choose just the telescope8 ,to many the invention of the ,differential ,calculus will appear grander and due to a higher degree of ingenuity4 ,and since it was produced quite methodically1 and since chance was excluded1 we may follow ,huyghens and with good reason proclaim its authors superhuman geniuses4 99 99 99 99 99 99 99 99 ,many a true inspiration is dependent on some impulse from without4 ,who discovered ,electromagnetism8 ,the world-echo answers1 ,oersted1 with the same confidence that it couples together the names ,america and ,columbus4 ,this shows how enormously important was the achievement4 ,next to steam-power nothing has exerted such a revolutionary influence in all branches as electromagnetism4 ,without it1 the world of to-day would present a totally different aspect4 ,without it1 we should have no dynamos1 no electric trams1 no telegraphy1 no electric-power stations1 all of which are due to the work of ,arago1 ,gay-,lussac1 ,ampre1 ,faraday1 ,gramme1 and ,siemens4 ,without it1 there would be none of the abundance of brilliant discoveries that are associated with the names of ,maxwell1 ,hertz1 and ,einstein4 ,the fact that physics used to be divided into three parts--,mechanics1 ,optics1 ,electrodynamics--and that1 since then1 the coherent unity of the physical picture of the world has been developed1 shows us a picture in the background of which we see the illuminating figure of ,hans ,christian ,oersted4 ,it must not be overlooked1 however1 that in the case of his great discovery1 too1 chance played a definite part4 ,it occurred one day when ,oersted was holding a lecture in the winter of #ahai-bj2 a magnetic needle situated near his ,volta-battery began to vibrate irregularly4 ,this apparently unimportant trembling of the metal points contained the key to a fact1 the whole consequences of which could in no conceivable way have entered the mind of this observer of a hundred years ago1 in spite of the genius of the ,danish scientist1 which is documented in the classical and far-famed dissertation1 ,experimenta circa effectum conflictus electrici in ,acum magneticam1 which appeared in ,july #ahbj4 ,it cleared the way for intuitions that were equally as fruitful for theory as for practice4 ,thirteen years after this initial discovery the world saw the first very important consequence in ,gauss' and ,weber's electric telegraph1 and a little later the eminent discoverer ,fechner1 in ,leipzig1 proclaimed it as his conviction that1 within two years1 electromagnetism would entirely reform the world of machines1 and would entirely supersede steam- and water-power4 ,of course1 his time estimate fell far short of the mark4 ,it has been reserved for the present generation to realize that we live in an electromagnetic world1 and that we have1 theoretically and practically1 to spend our life electromagnetically4 ,the first indication of this knowledge hung upon the quivering point of a magnetic needle1 and from it there evolved the electromagnetic ideas that we are so fond of picturing as our handmaids1 but which1 in reality1 are sovereign over us all4 99 99 99 99 99 99 99 99 ,a great deal of the history of discovery must be revised and corrected4 ,the ,spiral of ,archimedes is not due to ,archimedes1 nor ,marriotte's ,law to ,marriotte1 nor ,cardan's formula to ,cardan1 nor ,crookes' ,tube to ,crookes1 and ,galvanism is only related to ,galvani by the following anecdote4 ,it arose from an accidental experience of ,madame ,galvani in the kitchen3 a half-skinned frog that was to be fried for the evening meal happened to rest between a scalpel and a tin plate1 which brought it into metallic contact with an accidental discharge of electricity2 the frog twitched2 the head of the house gave a very nave interpretation to the phenomenon2 and it was under such auspices that ,galvanism made its entry into the world4 ,it would be a futile task to endeavour to trace the connexion between experiment and the underlying idea1 which1 in this case1 first came to life in ,alexander ,volta4 ,what would have remained a mere frog-dance if left to ,galvani now acquired the rank of a discovery through the work of a thinking physicist1 who set up a ,voltaic series2 this discovery then assumed power and dignity in the hands of ,nicholson1 ,davy1 ,thomson1 ,helmholtz1 and ,nernst4 ,the words ,galvanic ,electricity should be made to give way entirely to ,voltaic ,electricity1#d as in the case of many another expression for which chance and insufficient thought have stood sponsor4 ,footnote #d3 ,the usual term in ,england is ,voltaic ,electricity1 or1 simply1 ,current ,electricity4--,h4 ,l4 ,b4 ,it often happens that experiment acts as a corrective of the underlying idea1 neither confirming nor contradicting1 but nursing it1 as it were1 strengthening1 and purging it of errors4 ,such experiments1 partly in conjunction with chance1 play an important1 sometimes a decisive1 rle in the works of ,dufay1 ,bradley1 ,foucault1 ,fresnel1 ,fraunhofer1 and ,rntgen4 ,faraday1 who was incapable of observing otherwise than intensively1 found himself compelled1 whilst studying induction phenomena1 to alter his initial view1 and it is just this correction by experiment that constitutes ,faraday's real discovery4 ,in many cases the initial idea is corrected1 nay surpassed1 by the result4 ,columbus worked methodically when he set out to reach the ,east ,indies by travelling westwards2 but what he discovered was not a confirmation of his nautical idea only1 but something much greater1 which certainly did not lie in his calculation4 ,thus he became the archetype of all searchers1 who had thought out and anticipated essentially different conditions from those that were afterwards discovered to be prevalent4 ,among these are to be counted ,priestley and ,cavendish1 who clung to the erroneous notion of phlogiston1 even when they had the evidence to the contrary in the elements they had themselves discovered1 namely1 oxygen and hydrogen4 ,graham ,bell1 the inventor1 was seeking something quite different from what he later hit on3 as a teacher of the deaf and dumb he was trying to give a visual picture of sounds1 in order to make clear the formation of sounds to his pupils2 this led him to construct an electrical apparatus1 which finally led to the discovery of the telephone4 ,the truest and sharpest contrast with the experimentum crucis is furnished by experiment when it shows the exact opposite of what the explorer was expecting4 ,but since an absolute ,no entails a very decisive ,yes--namely1 in this case1 the affirmation of a relationship that was previously held to be impossible--a negative experiment of this kind1 when it occurs1 will be followed by momentous consequences2 these will be the more important in proportion as the question1 the affirmation of which was expected by the physicist1 is of a fundamental character4 ,the experiments of ,michelson and ,morley1 directed at proving the existence of the ether1 are to be regarded as the true classical instances of these experiments answering with an overwhelming negative4 ,their first effect was to produce a sense of helplessness1 a check to thought1 a void in the chamber of ideas4 ,and to fill this void there arose new views of the world in which we nowadays recognize the true thought-pictures of the universe4 ,the great names--,lorentz1 ,minkowski1 ,albert ,einstein--shone out6 ,as there are forerunners for almost every ,important event1 so also in the case of the experimentum crucis of ,michelson and ,morley4 ,henri ,poincar1 the famous mathematician1 whilst still a student of the cole ,polytechnique1 had initiated experiments with his fellow-student ,fav1 which followed the same object4 ,the ,michelson-,morley experiment was at least a hundred times more accurate4 ,in each case the conclusion was that the laws of optics are not disturbed by a motion of translation1 such as that of the earth through space this is1 however1 contrary to what the old physical ideas lead us to expect4 ,if we assume the existence of a space-filling ether1 the earth1 owing to its own velocity of nineteen miles per second1 would have to pass through a hurricane just as in the case of travellers sitting in an open train rushing along at very great speed4 ,if we send out light rays in all directions simultaneously from any point on the earth's surface1 some will travel in the teeth of the ether-storm1 others will experience only a part of the storm's power2 so that of two light-rays travelling in exactly opposite directions the retardation of the one should be equal to the acceleration of the other2 and yet they are not quite equal1 for a simple calculation shows that in every case the retardation is slightly more than the acceleration4 ,this may be made clear by means of a model of easy construction1 or1 better still1 by considering a ship that is subject to a constant current and1 simultaneously1 to a pressure of the wind4 ,the time taken by the boat in making a trip up and down stream can never be the same for the cases when the wind is in the direction of the current1 and vice versa4 ,in the case of the ray of light1 which is sent backwards and forwards by means of a contrivance of mirrors1 this fact should be clearly demonstrated by means of the interference-fringes1 which are able to show much smaller effects than the experiment demands4 ,the experimental oracle was to speak1 but it remained silent4 ,this portentous silence signified3 no interference-effect1 no action of the ether-current1 no influence due to translation--nothing6 ,this nothing compelled a decision of a very startling kind1 for the result of this experiment was in direct contradiction to another famous experiment4 ,fizeau had proved that the ether is practically rigid and remains fixed in interstellar space4 ,a decision had to be taken in favour of ,fizeau or ,michelson and ,morley4 ,yet this was impossible1 for both had operated with unsurpassable accuracy4 ,it was impossible to reconcile both views as they were diametrically opposed4 ,this contradiction remains1 even if we assume a different hypothesis1 not involving the ether1 for ,fizeau's experiment4 ,a solution was impossible without undertaking revolutionary changes in the whole of physical thought4 ,this radical change was effected by ,einstein2 and this mysterious contradiction disappeared in the resulting revolution of thought4 ,einstein supplanted the absolute time-conception by a new relative conception1 and thus the perplexing problem disappeared4 ,two great principles arose as regulative factors in thought1 and wherever these were applied1 they achieved wonders3 one was the new conception of time that deprived the earth of her unique position as the sovereign of time by the introduction of the principle that the rate at which time elapses is different in media moving at different speeds2 the other is the principle of the constancy of the velocity of light4 ,one feels a temptation to apply a mythical allegory3 just as the world1 according to the ,biblical story1 originated from nothing1 so there arose from the nothing of the ,michelson-,morley experiment a new world1 a world of knowledge1 a cosmos of thought1 in which perfect harmony reigns4 ,its truth was contained in itself before the experimental proof was furnished4 ,and this realization of truth has become a fact in the experimentum crucis for which the sun and stars formed the material4 ,this will be discussed in another part of the book4 ,the really important factor is ultimately intuition1 ,einstein had said to me4 ,it made me think of ,huyghens' remark about the genius who would have been able to create the telescope without the help of chance4 ,was not this intellect1 imagined by ,huyghens1 sitting opposite me at that moment8 ,an inner voice answered in the affirmative1 for ,einstein's thought-complex seemed to me at that moment a kind of telescope for the human mind1 a telescope that had arisen out of pure intuition1 and whose range stretched to the limits of the universe4 ,,chapter ,,vi ,,of ,,different ,,worlds ,imaginary ,experiment with ,lumen4--,impossibilities4--,a ,destroyed ,illusion4--,is the ,world ,infinite8--,surface ,creatures and ,shadow ,rambles4--,what is the ,beyond8--,action at a ,distance4--,ideas of ,multi-dimensional ,regions4--,hypnotism4--,recollections of ,zllner4--,science and ,dogma4--,the ,trial of ,galilei4 ,,conversation held during ,april #aibj destroyed an illusion which had become dear to me4 ,it concerned the fantastic figure1 ,lumen1 conceived as an actual human being1 imagined as endowed with an extraordinary power of motion and keenness of sight4 ,mr4 ,lumen is supposed to be the invention of the astronomer ,flammarion1 who produced him in the retort of fancy1 as ,faust produced ,homunculus1 to use him to prove the possibility of very remarkable happenings1 in particular1 the reversal of ,time4 ,einstein declared outright3 ,firstly1 ,lumen is not due to ,flammarion1 who has derived him from other sources2 and secondly4 ,lumen can in no way be used as a means of proving things4 ,,moszkowski3 ,it is at least very interesting to operate with him4 ,lumen is supposed to have a velocity greater than that of light4 ,let us assume this as given1 then the rest follows quite logically4 ,if1 for example1 he leaves the earth on the day of a great event1 such as the battle of ,waterloo1 and---- ,may ,i trace out this example1 at the risk of tiring you8 ,,einstein3 ,do repeat it1 and act as if you were telling something entirely new4 ,it is clear that the ,lumen-story gives you great amusement1 so please talk quite freely4 ,but ,i cannot forgo the privilege of showing later how the whole adventure and its consequences must be demolished4 ,m43 ,well then1 the person1 ,lumen1 sets off at the end of the battle of ,waterloo to make an excursion into space with a speed of #bej1jjj miles per second4 ,he thus catches up all the light-rays that left the field of battle and moved in his direction4 ,after an hour he will already have attained a lead of about twenty minutes4 ,this lead will be gradually increased1 so that at the end of the second day he will no longer be seeing the end of the battle1 but the beginning4 ,what has ,lumen been seeing in the meantime8 ,clearly he has been observing events happening in the reverse direction1 as in the case of a cinematograph which is exhibiting pictures backwards4 ,he saw the projectiles leaving the objects they had struck1 and returning into the mouths of the cannon4 ,he saw the dead come to life1 arise1 and arrange themselves into battalion order4 ,he would thus arrive at an exactly opposite view of the passing of time1 for what he observes is as much his experience as what we observe is ours4 ,if he had seen all the battles of history and1 in fact1 all events happening in the reverse order1 then in his mind before and after would be interchanged4 ,that is1 he would experience time backwards2 what are causes to us would be effects to him1 and our effects would be his causes2 antecedents and consequents would change places1 and he would arrive at a causality diametrically opposite to our own4 ,he would be quite as justified in adopting his view of the happening of things1 according to his experiences1 and of the causal nexus as it appears to him1 as we are justified in adopting ours4 ,,einstein3 ,and the whole story is mere humbug1 absurd1 and based on false premises1 leading to entirely false conclusions4 ,m43 ,but it is only to be taken as an imaginary experiment that plays with fantastic impossibilities to direct our ideas on to the relativity of time by a striking illustration4 ,did not ,henri ,poincar adduce this extreme example to discuss the reversal of time8 ,,einstein3 ,you may rest assured that ,poincar1 even if he used this example as an entertaining digression in his lectures1 took the same view of ,lumen as ,i do4 ,it is not an imaginary experiment3 it is a farce1 or1 to express it more bluntly1 it is a mere swindle6 ,these experiences and topsy-turvy perceptions have just as little to do with the relativity of time1 such as it is taught by the new mechanics1 as have the personal sensations of a man1 to whom time seems long or short according as he experiences pain or pleasure1 amusement or boredom4 ,for1 in this case1 at least the subjective sensation is a reality1 whereas ,lumen cannot have reality because his existence is based on nonsense4 ,lumen is to have a speed greater than that of light4 ,this is not only an impossible1 but a foolish assumption1 because the theory of relativity has shown that the velocity of light cannot be exceeded4 ,however great the accelerating force may be1 and for however long it may act1 it cannot cause this limit to be transcended4 ,lumen is supposed to be equipped with the organ of sight1 that is1 he is supposed to have a corporal existence4 ,but the mass of a body becomes infinitely great when it reaches the velocity of light1 so that it is quite absurd to go beyond this stage4 ,it is admissible to operate with impossibilities in imagination1 that is1 with things that contradict our practical experience1 but not with absolute nonsense4 ,that is why the other adventure of ,lumen1 in which he jumps to the moon1 is also an absurdity4 ,in this1 he is supposed to leap with a speed greater than light1 and1 when he reaches the moon1 to turn round instantaneously1 with the result that he sees himself jumping from the moon to the earth backwards6 ,this jump is logically meaningless2 and if we try to make deductions of an optical nature from such a nonsensical assumption1 we deceive ourselves4 ,m43 ,nevertheless1 ,i should claim extenuating circumstances for this case on the ground that ,i am enlisting the help of the conception of impossibility4 ,a journey even at a speed of only #ajjj miles per second is impossible for a man or a homunculus4 ,,einstein3 ,yes1 according to our experience1 if we measure it against facts4 ,we cannot state definitely that a journey into the universe at an enormous yet limited velocity is absolutely impossible4 ,within the indicated bounds every play of thought that is argued correctly is allowable4 ,m43 ,now1 suppose that ,i strip ,lumen of all bodily organs and take him as being a pure creature of thought1 entirely without substance4 ,a velocity greater than that of light can be imagined1 even if it cannot be realized physically4 ,if1 for example1 we think of a lighthouse with a revolving light1 and consider a beam of light about #fjj miles long1 which rotates #bjj times per second4 ,then we could represent to ourselves that the light at the circumference of this beam travels with a speed of nearly #gfj1jjj miles per second4 ,,einstein3 ,as for that1 ,i can give you a much better example of the same thing4 ,we need only imagine that the earth is poised in space1 motionless1 and non-rotating4 ,this is physically admissible4 ,then the most distant stars1 as judged by us1 would describe their paths with almost unlimited velocities4 ,but this projects us right out of the world of reality into a pure fiction of thought1 which1 if followed to its conclusion1 leads to the most degenerate form of imagination1 namely1 to pathological individualism4 ,it is in these realms of thought that such perversities as the reversal of time and causality occur4 ,m43 ,dreams1 too1 are confined to the individual4 ,reality constrains all human beings to exist in one and the same world1 whereas1 in dreams1 each one has his own world with a different kind of causality4 ,nevertheless1 dreams are a positive experience1 and signify a reality for the dreamer4 ,even for waking reality it would be easy to construct cases in which the causal relationship is shattered4 ,suppose a person who has grown up in a confined retreat1 such as ,kaspar ,hauser1 looks in a mirror for the first time in his life4 ,as he knows nothing of the phenomena of optical reflexion1 he sees in it a new1 objective world that gives a shock to1 or even subverts1 his own idea of causality in so far as it may have become developed in him4 ,lumen sees himself jump backwards1 whereas ,kaspar ,hauser sees himself performing gestures on the wrong side of his body2 should it not be possible to draw a reasonable parallel between these two cases8 ,,einstein3 ,quite impossible4 ,however you set about it1 your ,lumen will inevitably come to grief on the conception of time4 ,time1 denoted in physical expressions by the symbol t1 may1 indeed1 be given a negative value in these equations1 so that an event may be calculated in the reverse direction4 ,but then we are dealing with pure matters of calculation1 and in this case we must not allow ourselves to be drawn into the erroneous belief that time itself may travel negatively1 that is1 retrogressively4 ,this is the root of the misapprehension3 that what is allowable and indeed necessary in calculations is confused with what may be thought possible in ,reality4#e ,whoever seeks to derive new knowledge from the excursions of a creature like ,lumen into space1 confuses the time of an experience with the time of the objective event2 but the former can have a definite meaning only if it is founded on a proper causal relation of space and time4 ,in the above imaginary experiment the order of the experiences in time is the reverse of that of the events4 ,and as far as causality is concerned1 it is a scientific conception that relates only to events ordered in space and time1 and not to experiences4 ,in brief1 the experiments with ,lumen are swindles4 ,footnote #e3 ,perhaps an analogy will serve to make this clear4 ,suppose that a certain quantity of some foodstuff is consumed by head of population4 ,the false inference would be that a population is possible which has heads6 ,in the same way the statistics may be quite correct in arriving at the figure suicides1 but if we leave the realms of calculation1 then the suicide loses its meaning entirely4 ,m43 ,i must resign myself to giving up these illusions4 ,i must frankly confess that ,i do so with a certain sadness1 for such bold flights of constructive fancy exert a powerful attraction on me4 ,at one time ,i was near outdoing ,lumen by assuming a ,super-,lumen1 who was to traverse all worlds at once with infinite velocity4 ,he would then be in a position to take a survey of the whole of universal history at a single glance4 ,from the nearest star1 ,alpha ,centauri1 he would see the earth as it was four years ago2 from the ,pole ,star1 as it was forty years ago2 and from the boundary of the ,milky ,way1 as it was four thousand years ago4 ,at the same moment he could choose a point of observation that would enable him to see the ,first ,crusade1 the ,siege of ,troy1 the ,flood1 and also the events of the present day simultaneously4 ,,einstein3 ,and this flight of thought1 which1 by the way1 has been indulged in repeatedly by others too1 has much more sense in it than the former one1 because you may make an abstraction which disregards speed altogether4 ,it is only a limiting case of reflection4 ,m43 ,i should like to touch on other limiting cases1 in particular two that ,i find it impossible to interpret4 ,lotze mentions them in his ,logic4 ,the first concerns the infinitely long lever whose fulcrum1 or turning-point1 is at the confines of the universe4 ,according to the ,laws of ,levers1 a mass of magnitude zero will suffice to keep in equilibrium at the end of the other lever-arm any weight1 no matter whether it is a million times heavier than the earth4 ,our imaginations cannot even picture this4 ,yet ,i cannot feel satisfied with the mere explanation that it is an exceptional case1 an extension of a general law to a case in which it is no longer applicable4 ,the second example is still more perplexing because it does not require a journey into other worlds1 but leads us into inconceivable consequences even if we remain on the earth4 ,lotze considers this second limiting case easier2 to me it seems more difficult4 ,it is this3 ,the force that a wedge exerts is inversely proportional to its thickness4 ,if it is infinitely thin1 this formula gives an infinitely great result1 whereas1 actually1 the force exerted is nil4 ,this very thin wedge1 transformed finally into a geometrical plane1 should be able to split in twain any wooden or even steel block4 ,and now1 consider a special arrangement of this wedge in which it is resting with its extremely sharp edge vertically downwards1 whereas at the top it broadens to a little ledge which supports a weight4 ,we then get the incredible result that this wedge1 which can be imagined concretely1 should be able to cut through the whole earth with its extremely fine edge1 if placed on some base4 ,where is the fallacy in this case8 ,,einstein3 ,the mechanical facts have not been taken sufficiently into consideration4--,he illustrated his further remarks by drawing a few strokes with his pen1 and proved from his diagram that a wedge of this sort would be able to perform what ,i assumed1 only if the base on which it is placed is composed of separate laminae4 ,otherwise the assumption that the force is infinitely great would be erroneous4 99 99 99 99 99 99 99 99 ,after this digression to a limiting case on the earth we returned to more general problems1 and the question of the finitude or infinitude of the universe4 ,shortly before1 ,einstein had given an address to the ,berlin ,academy on this point1 involving difficult calculations1 and ,i hoped to hear from him an easy explanation at least in general terms4 ,it is one of the ultimate problems4 ,whoever talks of the limits of the world endeavours also to mark off the bounds of the understanding4 ,the average person1 at first sight1 almost always decides in favour of an infinite universe1 on the ground that a finite world is inconceivable4 ,he argues that1 if it were considered finite1 we should immediately be confronted with the question3 ,what lies beyond the finite boundary8 ,something must be present1 even if it is only empty space4 ,this brings us into an inevitable conflict with the first of ,kant's antinomies1 with the thesis and antithesis1 from which there is no escape4 ,what is the meaning of the fact that the apprehensive understanding seeks refuge in ,infinity8 ,it signifies that he gets entangled in the folds of a negative conception1 that furnishes him with no explanation at all1 and expresses merely that his first assumption of finitude cannot be thought out to its conclusion4 ,besides this1 a second disturbing question arises4 ,is there a finite or infinite number of stellar bodies8 ,if this question refers to an assumed infinite space1 even if such space is inconceivable1 then there are two possible answers4 ,for it would be possible to imagine a finite number of stars even if no limit could be found for space4 ,whereas the general question of space in the universe belongs exclusively to speculative philosophy1 the star-question is not purely metaphysical1 but is physical1 too1 and has accordingly been treated by physicists4 ,the great astronomer ,herschel imagined he could solve it by means of optical principles1 and he arrived at the conclusion that the number of heavenly bodies must be finite1 as otherwise the aspect of the starry firmament1 from the point of view of illumination1 would be entirely different4 ,but this proof did not establish itself among scientists1 for the number of stars of the type of the sun might be finite1 whilst there was an infinite number of dark stars4 ,a further question presented itself3 ,would it be possible for a definite part of the heavens 7say1 that north of the ecliptic7 to contain an infinite number of stars1 whilst other parts contained only a finite number8 ,at first this sounds very extraordinary1 but it is by no means unreasonable1 as a concrete example will show3 ,if1 on a scale of temperature1 we count the degrees of heat from a certain point1 then they stretch apparently to infinity in one direction1 whereas they extend only to -#bgc 7,centigrade7 in the other direction1 that is1 to the absolute zero4 ,thus we can imagine an arrangement which stretches to infinity only in one direction4 ,to get an insight into the discussion by ,einstein which is about to follow1 we must first dispose of a certain arbitrariness of language1 lying in the customary indiscriminate use of the terms1 infinite1 immeasurable1 and unbounded4 ,suppose we have a globe about one foot in diameter1 the surface of which is inhabited by extremely small1 ultramicroscopic creatures that can move about freely and can think4 ,the surface of the sphere constitutes the world of the micro-men1 and he has a very good reason for considering it infinite1 for1 however far and in whatever direction he may move1 he never encounters a boundary4 ,but we1 who live in our space1 look on to this spherical surface1 and recognize that his judgment is erroneous4 ,to us his spherical world seems decidedly finite and quite measurable1 although it has no determinable beginning and no end1 and thus must appear unbounded to the micro-man4 ,in fact1 we ourselves may regard it as boundless1 if we can succeed in forming an abstraction that leaves out of account its limitations in our own space4 ,now1 it might occur to a particularly intelligent micro-being to undertake a voyage for the purpose of making measurements4 ,he carefully marks his point of departure1 walks ,straight ahead in a certain direction1 describing a circle on his sphere--a circle which he will necessarily regard as a straight line4 ,he continues ever onwards in the firm conviction that he is getting farther and farther away from his starting-point4 ,suddenly1 he discovers that he has reached it again4 ,he discovers1 by the mark he made1 that he has not been describing a straight line1 but a line that merges into itself4 ,the micro-professor would be compelled to declare3 ,our world1 the only one known to me1 is not infinite1 although in a certain sense boundless4 ,moreover1 it is not immeasurable1 since it can be measured in at least one direction by the number of steps ,i have walked4 ,from this we may infer that our former geometrical view was either wrong or incomplete1 and that1 in order to understand our world properly1 we must build up a new geometry4 ,we may assume that the majority of the remaining micro-inhabitants would at first protest strongly against this decision4 ,the idea that a line1 which appears to them to be pointing always in the same direction1 is curved1 seems to them inconceivable and absurd4 ,they would only gradually overcome their scruples of thought by getting an insight into a newly developed geometry that makes clear to them for the first time the conception of a sphere4 ,in our world of space1 which includes all stars1 we are the micro-inhabitants4 ,we have been born with1 or have inherited1 the idea of a straight and ever-advancing path in space1 and we become filled with the utmost astonishment if some one asks us to believe that if we undertake a voyage in one direction out into the universe1 beyond ,sirius and a million times farther1 we should finally arrive at our starting-point again1 although we had not changed our direction4 ,but the macro-being1 who belongs to a universe of higher dimensions and who looks on our world as we looked on the above spherical world one foot in diameter1 sees the narrowness of our view4 ,we1 too1 are in a position to rise above this narrow view by means of a theory founded on our experience1 which will lead us to an extended world-geometry1 just as the micro-professor used his experience to extend his theory of the circle to include the conception of a sphere4 ,after these preliminary remarks we shall endeavour to get an insight into ,einstein's reasoning1 not in the form in which it was originally presented 7in the ,report of the ,proceedings of the ,berlin ,academy of ,science of #hth ,february #aiag71 but in a very easy description which was given to me during a conversation4 ,here1 too1 ,i shall try to preserve the sense of ,einstein's remarks without binding myself strictly to his words4 ,for although ,i am indebted to him for his efforts to avoid difficult points1 yet the aim of this book is1 if possible1 to make the explanation still easier4 ,any lack of accuracy arising from this last simplification is to be debited to me4 ,the new form of representing the argument1 which is as important as it is fascinating1 is1 of course1 due to ,einstein4 ,the final result stated by ,einstein was3 ,the universe1 both as regards extent and mass1 has finite limits and can be measured4 ,if anyone asks whether this can be pictured1 ,i shall not deprive him of the hope4 ,all that is required is a power of imagination that is great enough to follow a pictorial description and that can take up the right attitude towards a sort of figurative representation4 ,let us again imagine a sphere of modest dimensions with its two-dimensional surface4 ,we are concerned only with the latter1 and not with the cubical content4 ,the sphere is to be considered as resting on an absolutely plane white table of unlimited extent in all directions4 ,the sphere touches the table at a single point which we shall call its ,south ,pole2 on the top side directly opposite1 we have the ,north ,pole4 ,to simplify matters we may make a sketch on paper of a vertical section through the centre of the sphere4 ,this profile-picture will show us the sphere as a circle1 and the white table as a straight line2 the line joining the two poles is the axis of the globe1 and the sectional circle is a meridian4 ,let us further suppose a creature 7resembling1 say1 a ladybird in shape7 having length and breadth1 but no thickness1 to crawl along this meridian4 ,although it has no thickness1 we shall imagine it to have one property of a solid body1 that of being opaque1 so that it can throw a shadow if properly illuminated4 ,we assume the globe itself to be transparent4 ,at the ,north ,pole we suppose a very strong point-source of light1 a little electric lamp1 that sends out rays freely in all directions4 ,the insect begins its journey at the ,south ,pole and sets out along the meridian to reach the ,north ,pole4 ,it is illuminated by the lamp all the way1 so that it continually throws a shadow on the white table4 ,the shadow moves along the table farther and farther from the ,south ,pole1 in proportion as the insect moves up the meridian1 with the difference that while the insect is describing an arc of a circle1 its shadow moves along a straight line4 ,the position of the shadow can be determined at any moment by drawing the straight line connecting the lamp to the insect1 and producing it to meet the white surface of the table2 the point of intersection is the projection of the insect on the plane4 ,at the beginning of the excursion the shadow is exactly as large as the flat insect itself1 if we assume that its dimensions are negligible compared with the surface of the sphere1 for it will then coincide with its own shadow4 ,but when the insect crawls upwards1 its shadow will increase1 because of the shortened distance between the insect and the lamp1 and because the points of projection on the table separate more and more as their distances from their corresponding points on the sphere become greater4 ,there is thus a twofold increase4 ,the shadows move away more and more rapidly1 and at the same time increase in size4 ,when the insect gets very near the ,north ,pole1 its shadow1 now of enormous dimensions1 has moved to a very great distance2 and when finally it reaches the ,pole1 its shadow becomes infinitely great and thus stretches to infinity4 ,but let the insect wander on along the meridian1 past the ,north ,pole1 down towards the ,south4 ,at the moment when it passes the upper ,pole its shadow jumps from the right side to the left4 ,its shadow now emerges from an infinite distance to the left1 and1 instead of being infinite size1 again becomes finite in dimensions as it approaches4 ,it contracts as it approaches1 and1 in short1 the same process as occurred during the first half of the journey now occurs in the reverse order4 ,if we fix on the critical moment of the jump from the right to the left1 that is1 from plus infinity to minus infinity1 we may encounter difficulties4 ,for the surface-creature pursues its way without interruption and continuously1 and we experience a wish to ascribe to it a shadow-path that is also unbroken and continuous4 ,this is possible only if we assume the two points at infinity to be connected1 that is1 if we consider them identical4 ,this assumption will seem more natural if we reason as follows4 ,in the profile-picture the table is represented as a straight line1 and it is along this line that the shadow travels4 ,we may regard this line as an infinitely great circle1 for an infinitely great circle has zero curvature1 just as the straight line1 from which it is therefore indistinguishable4 ,the infinitely great circle has1 however1 only one point situated at an infinite distance1 that is1 it associates together the two apparent points at infinity of the straight line with which we identify it4 ,accordingly1 we preserve the continuity of the shadow-journey1 too4 ,einstein considers it allowable to say that the right and the left portion each represent a half of the infinite projection1 which becomes complete only when the two ends are joined4 ,now we must be prepared for an effort of thought which will need considerable help from our imaginations4 ,firstly1 instead of one surface-creature1 we shall suppose several crawling about on different meridians1 so that a series of shadows will be moving about along straight lines radiating from the ,south ,pole4 ,next1 let us imagine the whole picture to have its dimensions increased by one1 that is1 we transform the plane-picture into a space model4 ,the phenomena are to remain the same1 except that they are to be strengthened by one dimension1 surface conditions becoming space conditions1 and surfaces becoming solids4 ,what we now see are actual insects with round bodies 7if we retain our original type of creatures71 or1 since there is no restriction as to their size--the shadows have assumed all possible sizes--we may assume any solid bodies whatsoever1 stars or even star-systems4 ,their motions take place in exactly the same way as those of the shadows previously thrown by the flat bodies4 ,this means that1 if a stellar body moves1 its size increases until it reaches the spherical boundary of space1 where it becomes infinitely great1 and1 at the same moment1 passes from plus infinity to minus infinity1 that is1 it enters the universe from the opposite direction2 then1 if it continues moving in its original direction 7as it has been doing all along71 it gradually becomes smaller in size until1 finally1 it reaches its original position and its original size4 ,if we suppose the body to be endowed with the power of sensation1 it would not be able to observe its own changes of size1 since all its scale-measures would be altered in the same proportion4 ,this whole complex of phenomena would still be taking place in an infinite world of space1 but1 according to the ,general ,theory of ,relativity1 the geometry that is valid in this world would no longer be that of ,euclid2 it is replaced by a system of laws that arise from physics as a geometric necessity4 ,in this new geometry1 a circle described with unit radius is a little smaller than it would be in ,euclidean geometry1 with the result that the greatest conceivable circle in this world cannot assume an infinite size4 ,thus we have to imagine that our solid bodies1 say stars1 arrive at a point in their travels which we may term only enormously distant4 ,if we call the directions right and left instead of positive and negative1 then the process reduces itself to this3 the moving body reaches the point1 which is enormously distant on the right1 and which is identical with the point enormously distant on the left2 this means that the body never moves out of the space continuum of this world1 but returns to its initial point of departure even when it moves ever onward in what is apparently a straight line4 ,it moves in a warped space4 ,einstein has succeeded in finding an approximate value for this non-infinite universe1 from the fact that there is a determinable gravitational constant4 ,in the constitution of the universe it denotes the same for the mass-relationships of the earth as the gravitational constant of the earth denotes for us1 namely1 the quantity from which we can calculate the final velocity attained by a freely falling body during a unit of time4 ,he also assumes a probable average for the density of distribution of matter in the universe1 by supposing that it is about the same as that of the ,milky ,way4 ,on this basis ,einstein has arrived at the following result by calculation3 ,the whole universe has a diameter of #ajj million light-years1 in round numbers4 ,that amounts to about #gjj trillion miles4 ,m43 ,does this follow from the discussion you entered on just now8 ,,einstein3 ,it follows from the mathematical calculations which ,i presented in ,cosmological ,considerations arising from the ,general ,theory of ,relativity1 in which the figure ,i have just quoted is not given4 ,the exact figure is a minor question4 ,what is important is to recognize that the universe may be regarded as a closed continuum as far as distance-measurements are concerned4 ,another point1 too1 must not be forgotten4 ,if1 in deference to your wish1 ,i used an easy illustration1 this must not be regarded otherwise than as an improvised bridge to assist the imagination4 ,m43 ,nevertheless1 it will be very welcome to many1 who are unable to grasp the difficult ,cosmological ,considerations4 ,the number that you mention is overwhelming in the extreme4 ,indeed1 it seems to me that a diameter of #ajj million light-years suggests an infinitely great distance more than the word infinity itself1 mentioned per definitionem1 which conveys nothing to the ordinary mind4 ,it calls up a regular carnival of numbers1 particularly in those to whom the immense number alone gives a certain pleasure4 ,but you were going to give me the number expressing the mass1 too8 ,and then ,i learned that the weight of the whole universe1 expressed in grammes1 was #aj multiplied by itself #ed times1 that is #ajed 7#dec grammes #a lb41 roughly74 ,this seems rather disappointing at first1 but assumes a different aspect when we represent to ourselves what this figure signifies4 ,it means that the weight of the universe in kilogrammes is high in the octillions4 ,the earth itself weighs six quadrillion kilogrammes1 hence the weight of the ,einstein universe bears the same relation to the weight of the whole earth as the latter bears to a kilogramme4 ,again1 the earth's weight to that of the sun is as #a is to #cbd1jjj4 ,hence we should have to take at least a trillion1 that is1 a milliard times a milliard1 suns to get the weight of the universe4 ,and as far as the linear extent is concerned1 let us consider the most distant stars of the ,milky ,way1 which are at an inconceivable distance1 expressible only in light-years4 ,if we place #aj1jjj such ,milky ,ways end to end we shall arrive at this diameter of the universe1 which1 accordingly1 will have a cubical content a thousand milliard times greater than the region accessible to astronomical observation4 ,thus we have a very spacious universe4 ,yet it is not spacious enough to satisfy all the demands that a mathematician interested in permutations and combinations might make4 ,one of such combinations is exemplified in the so-called ,universal ,book1 that originated in an imaginary experiment of ,leibniz4 ,if we picture to ourselves the sum-total of all books that can be printed by making all possible arrangements and successions of our letters1 each book differing from any other even if only in one symbol1 then1 together1 they must contain all that can be expressed in sense and nonsense1 and everything that is ever realizable actually or in dreams4 ,hence1 among other things1 they would include all world-history1 all literature1 and all science1 even from the beginning of the world to the end4 ,if we agree to the convention of operating with #ajj different printed signs 7letters1 figures1 stops1 spacings1 etc471 and of allowing each such book a million paces for signs1 so that each book will still be of a handy size1 then the number of these books would amount to exactly #aj to the two-millionth power1 or1 in figures1 i4e4 #ajb1jjj1jjj4 ,this fully exhaustive universal library containing all wisdom would consist of so many volumes that it could not be contained in a case of the size of the entire stellar universe4 ,and1 unhappily1 it must be added that the closed universe1 just described by ,einstein and having a diameter of a hundred million light-years would be much too small to contain this library4 ,nevertheless1 said ,i1 your universe pictures something inconceivably great2 one might call it an infinity expressed in figures4 ,for in your world there still remains one property of infinity1 namely1 that it imposes no limitations on motion of any kind4 ,on the other hand1 the figures proclaim a limited measure in the mathematical sense1 however great this measure may be4 ,this calls up the old restlessness of mind1 due to the persistent question3 ,what lies beyond8 ,the absolute ,nothing8 ,or is it a something which yet does not occupy space8 ,descartes and many other great thinkers have never overcome this difficulty1 and have always affirmed that a closed world is impossible4 ,how1 then1 is the average person to reconcile himself with the dimensions you have established8 ,einstein gave an answer which1 it seemed to me1 offered a last escape to apprehensive minds4 ,it is possible1 so he said1 that other universes exist independently of our own4 ,that is to say1 it will never be possible to trace a connexion between them4 ,even after an eternity of observation1 calculation1 and theoretical investigation1 no glimpse or knowledge of any of these ultra-worlds will ever enter our consciousness4 ,imagine human creatures to be two-dimensional surface-creatures1 he added1 and that they five on a plane of indefinite extent4 ,suppose that they have organs1 instruments1 and mental attitude adapted strictly to this two-dimensional existence4 ,then1 at most1 they would be able to find out all the phenomena and relationships that objectify themselves in this plane4 ,they would then have an absolutely perfect science of two dimensions1 the fullest knowledge of their cosmos4 ,independent of this1 there might be another cosmic plane with other phenomena and relationships1 that is1 a second analogous universe4 ,there would then be no means of constructing a connexion between these two worlds1 or even of suspecting such a connexion4 ,we are in just the same position as these plane-inhabitants except that we have one dimension more4 ,it is possible1 in fact1 to a certain degree probable1 that we shall by means of astronomy discover new worlds far beyond the limits of the region so far investigated1 but no discovery can ever lead us beyond the continuum described above1 just as little as a discoverer of the plane-world would ever succeed in making discoveries beyond his own world4 ,thus we must reckon with the finitude of our universe1 and the question of regions beyond it can be discussed no further1 for it leads only to imaginary possibilities for which science has not the slightest use4 99 99 99 99 99 99 99 99 ,einstein left me for a while to the tumult of ideas that he had roused up in me4 ,after ,i had overcome the first shock1 ,i sought to gain a haven in the idea that arose out of the first shadow-argument1 in which the spherical bodies occurred that seek to escape towards infinity on the right but reappear1 instead1 at enormous distances on the left4 ,has anyone ever had presentiments of this kind of world8 ,perhaps something of the sort is to be found in earlier books of science8 ,if so1 they have escaped my notice4 ,yet1 a passage of a poet occurs to me4 ,it is to be found in a volume by ,heinrich von ,kleist2 it is a volume dealing only with earthly matter and bare of astronomical ideas4 ,imagine a book the subject of which is a puppet-show1 containing1 in the middle of it1 a section foreshadowing ,einstein's universe6 ,quite by chance ,kleist comes to speak of the intersection of two lines which1 after passing through infinity1 suddenly appear on the other side1 like a picture in a concave mirror1 which moves away to infinity and suddenly returns again and is quite close1 and1 quite in accordance with our new cosmology1 he declares3 ,paradise is locked and barred1 and the cherub is behind us2 we must make a voyage round the world1 and see whether we cannot discover an exit elsewhere at the other end perhaps4 ,perhaps poets of the future will busy themselves with this universe2 not lyrical poets1 but descendants of ,hesiod1 ,lucretius1 or ,rckert4 ,they will express in verse that ,einstein's world offers a source of consolation to tormented spirits which have sickened of ,kant's antinomies4 ,for in this still almost immeasurable world the fateful conception infinite has been made bearable for the first time4 ,in a certain way it relieves us from what is quite inconceivable1 yet into which we are usually driven1 and forms a bridge between the thesis finite and the antithesis infinite4 ,we are brought to a common stream1 in which both conceptions peacefully flow together4 ,there was no mention of this in our talk1 and ,i had good reason for being cautious about following out the theme along these lines4 ,i must not allow any doubts to arise on this point3 ,einstein1 himself1 clings with unerring logic to the strict mathematically defined conception of infinity1 and allows no compromise with the non-infinite4 ,when ,i1 on some previous occasion1 sought to lead him on to a compromise1 involving a transition-boundary1 it availed me nothing that ,i quoted ,helmholtz to support the possibility of such an operation3 my effort came to an abrupt end4 99 99 99 99 99 99 99 99 ,in pursuing these considerations about the universe1 we arrived at things which1 in ordinary language1 are usually called occult4 ,in connexion with this1 these remarks ensued3 ,i am1 of course1 far from trying to trace out a connexion between the four-dimensionality that you establish1 ,professor1 and the four-dimensionality of certain spiritistic pseudo-philosophers1 yet it suggests itself to me that in such occult circles efforts will be made to derive advantage from the fact that the same word is used in both cases4 ,this is more than a conjecture1 indeed1 for there are no misgivings among the ignorant1 and so we actually find the name ,einstein quoted in connexion with mediumistic experiments that are flavoured with four-dimensionality4 ,it will not be expected of me1 said ,einstein1 to enter into discussion with ignoramuses and misinterpreted4 ,discarding them1 then1 let us confine ourselves to a brief consideration of the conception 'occult1' as this has played a part in serious science4 ,the chief example of this in history is gravitation4 ,huyghens and ,leibniz refused to accept gravitation1 for1 so they said1 according to ,newton's view1 it is an action at a distance and hence belongs to the realm of the occult4 ,like everything occult1 it contradicts the causal order in ,nature4 ,we must not regard ,huyghens' and ,leibniz's contradiction as being due to lack of perspicacity2 rather1 they objected on grounds which1 as investigators1 they had every right to uphold4 ,for1 as far as our everyday experience is concerned1 every mutual influence of things in ,nature occurs only by direct contact1 as by pressure or impact1 or by chemical action1 as when a flame is lit4 ,the fact that sound and light apparently form exceptions is not usually felt as a contradiction to the postulate of contact4 ,the case of a magnet appears much more striking because its effect asserts itself as a direct manifestation of force4 ,i must mention that when ,i1 as a child1 made my first acquaintance with a compass--and this was before ,i had ever seen a magnet--it created a sensation in me1 which ,i consider to have been a dominant factor in my life up to the very present4 ,there is1 indeed1 a fundamental difference between pressure and impact on the one hand1 and what we hear and see on the other1 even in everyday experience4 ,in the case of light and sound1 something must be 'happening' continually1 if the effect is to occur and continue4444 ,yet another difference seems to enter here1 ,i interposed4 ,is it possible to give a full explanation of gravitation by using only the conceptions pressure and impact8 ,perhaps 'pressure at a distance' would not have seemed to contemporaries of ,newton as unintelligible as a 'tension or pull at a distance4' ,it seems to me that it is particularly difficult to imagine a pull or an attraction towards a distant object4 ,einstein does not consider this difference considerable1 and regards it as possible to overcome it even in a manner which can be directly pictured4 ,if the force is exerted by a corpuscular transmission1 he explained1 we may imagine a 'force-shadow' into which the bombarding corpuscles cannot penetrate4 ,thus if an obstacle1 which produces such a shadow1 becomes interposed between a body ,a and a body ,b1 then there will be a lesser pressure on the side of ,b facing ,a1 and hence ,b will experience a greater corpuscular pressure on the other side1 with the result that ,b will be forced in the direction of ,a1 and the observer would gain the impression of a pull from ,b to ,a4 ,nowadays1 when the theory of 'fields of force' dominates our physical views1 we need trouble just as little about using corpuscular pressures and impacts as about the vortices which ,descartes once considered as the ultimate causes of the motions of the heavenly bodies4 ,the efforts of certain reformers to reintroduce these vortices and whirlpools as explanations must be regarded as futile4 ,nevertheless1 ,i answered1 it seems admissible to say that1 ultimately1 there is always an occult element in every physical explanation1 an absolutely final and elementary something which we recognize as a principle1 without concealing from ourselves that we have reached the limit of explanation1 and our knowledge avails no further4 ,this brings me to another question the discussion of which1 as ,i clearly perceive1 leads us on to dangerous ground4 ,,einstein3 ,don't hesitate to say what is troubling you4 ,i cannot yet see what you are aiming at4 ,m43 ,i am referring to certain phenomena which are also called occult--with the object of discrediting them4 ,they may at times degenerate to hocus-pocus and fall into the category of dubious arts4 ,it seems to me1 however1 that scientists have not always drawn the line with sufficient care1 and that they have been disposed to reject as humbug1 without examination1 everything inexplicable that dares to present itself in the form of open display4 ,,einstein3 ,in general1 they will be in the right1 for investigators cannot be expected to occupy themselves with things bolstered up by advertisement1 and which are supposed to be connected with some fabulous1 occult regions4 ,m43 ,nevertheless1 in my opinion even among such displays there sometimes occur phenomena which scientists should not pass over with contempt4 ,i1 myself1 have experienced such cases1 and have said to myself3 ,there are stranger happenings here---- ,,einstein3--than are dreamt of in your philosophy1 you were about to say8 ,m43 ,exactly4 ,these are things that in the guise of sensationalism often hide a physical truth well worthy of study4 ,,einstein3 ,but you must not overlook the fact that in such cases you have mostly played the part of an onlooker1 and hence were exposed to all possible manner of deception4 ,you are baffled on all sides by undiscoverable tricks and by other persons1 whose collusion you do not suspect4 ,this renders an objective criticism impossible4 ,m43 ,this presumes that the performing artist is not entirely isolated4 ,it is possible to bring about conditions that positively eliminate all tricks from the very outset4 ,,einstein3 ,if you have experienced any such cases1 relate them by all means4 ,m43 ,i shall be brief1 and shall state only facts4444 ,,einstein3 ,or1 expressed more accurately1 only things which seem to have been facts as far as you can trust to memory4 ,well then1 you think that you have grounds for saying that you caught a glimpse of a mysterious world at that time4 ,m43 ,it is certainly long ago1 more than thirty years4 ,hansen1 the freak1 one of the most eminent of his profession1 was showing hypnotic and telepathic experiments that were partly identical with experiments that the celebrated scientist ,charcot at ,paris was performing for purposes of pathology4 ,,einstein3 ,well1 then1 why did you hesitate before8 ,these experiments come under the head of science1 and require no occult veil to appear in the open4 ,m43 ,this touches the main issue4 ,hansen did not work in the interests of science1 but wished1 above all1 to earn money4 ,nevertheless he had in his own way produced marvellous results that were used later for scientific work4 ,unfortunately in his case1 owing to the fact that he cloaked it in occultism at the outset1 he was brusquely repudiated by scientists4 ,the result was that ,hansen was condemned to a long period of imprisonment in ,dresden1 thanks to the recommendation of scientists who declared that the experiments were only possible if deception was practised1 and hence that ,hansen was an impostor who should be made harmless by being incarcerated4 ,,einstein3 ,and how did you yourself seek to discover whether his experiments were genuine8 ,m43 ,very easily and with absolute certainty4 ,one of my acquaintances1 the wealthy race-horse owner1 von ,oelschlger1 had induced him by means of a high fee to experiment at his country house1 at some distance from ,berlin1 in the presence of persons1 not one of whom ,hansen knew1 and in the case of whom there could be no question of secret collaboration4 ,i can assure you that everything succeeded without exception4 ,a single second was sufficient for him to communicate his will to each subject of experiment4 ,he operated like a supernatural being on those present4 ,,einstein3 ,i should like to hear examples4 ,m43 ,herr von ,oelschlger introduced four jockeys1 and suggested a race in the great salon4 ,hansen placed them astride over chairs1 hypnotized them on the spot1 described the shape of the course1 giving distances in kilometres1 curves1 and even the value of the prizes4 ,he then gave the signal for starting4 ,the jockeys immediately began treating their chairs as race-horses1 exhibiting all the signs of extreme strain which accompany the actual ride4 ,,einstein3 ,this is not yet a positive proof4 ,the subjects of experiment may have become cognizant of the fact that they were to serve some eccentric display4 ,their acquiescence in a prescribed part need by no means signify that they were subjectively convinced of the genuineness of the affair4 ,m43 ,there could be not the slightest doubt on this point4 ,after a few seconds perspiration was streaming over their faces as a result of the exertion1 a symptom that exhibits itself only when the participants are convinced of the absolute earnestness of their undertaking4 ,all that gazed on this baffling ride made the acquaintance of a grotesque reality1 and were looking into a strange world of dreams1 which transformed wooden chairs into living thoroughbreds4 ,in the course of his following experiments in the transference of his will-power1 ,hansen experimented with an actress who was famous at that time1 and with whom he had no more acquaintance than with the others4 ,he again produced deep hypnosis1 and gave the order3 ,i shall ask you various questions1 all of which you will be able to answer correctly1 with one exception3 you will have forgotten your name4 ,and so it happened4 ,in her trance the actress gave correct answers1 until1 when the question1 ,what is your name8 was asked1 her own name1 ,helene ,odilon1 had vanished from her memory4 ,and immediately afterwards1 she told me herself that1 in spite of her state of coma1 she had retained full consciousness1 had understood everything1 and had been possessed of her memory until it came to the critical moment when1 in spite of extreme efforts1 she could not recollect the words ,helene ,odilon4 ,but ,hansen did not stop at dictating his thoughts to others1 he also transformed corporate things4 ,by a single motion of his hand he converted a stable-boy into a rigid block1 devoid of sensation4 ,never would ,i have thought such an intense state of cramp possible4 ,he placed the boy with his feet and head alone resting on two supports1 so that the body itself was poised in space4 ,he then stood on the body with his whole weight1 without the rigid body of the boy bending even an inch4 ,,einstein3 ,how did he1 in all these cases1 restore the normal state8 ,m43 ,always by a single gesture1 which1 like everything that he did1 worked at lightning speed4 ,i must admit that his display became a little monotonous after a while1 and that his programme did not seem capable of much variation4 ,things were different1 however1 in the case of a man who1 some years previously1 had toured the world as an exponent of occult phenomena1 and to whom scientists will some time in the future look back with regret4 ,when he appeared1 most academicians took only sufficient notice of him to reject him without having given him a trial4 ,it was ,henry ,slade1 the ,american1 who is not to be confused with other ,slades who appropriated his name in order to dupe people whose insatiable curiosity was aroused4 ,,einstein3 ,one might almost suppose that your genuine ,henry ,slade served as a model for them4 ,m43 ,for certain reasons ,i regard this as out of the question1 mainly because the true ,slade gave demonstrations only occasionally1 his chief object being to interest scientists4 ,he1 himself1 repeatedly asserted that he did not understand his own achievements1 and he unceasingly requested the supervision of professional physicists and physiologists1 to whom the unusual phases in his nature were to serve as objects of study4 ,the result was that people like ,dubois-,reymond1 ,helmholtz1 and ,virchow refused to see him1 not to mention experiment with him4 ,,einstein3 ,these men cannot be reproached for acting in this way4 ,slade was regarded as a representative of a four-dimensional world in the spiritistic sense2 serious scientists must avoid all humbug of this sort1 since even slight interest in it can easily be misinterpreted by the ignorant public4 ,m43 ,not every one was afraid of compromising himself4 ,after closed doors had greeted ,slade in ,berlin1 he went to ,leipzig1 where he became an object of study for one important scientist4 ,,einstein3 ,you are referring to ,friedrich ,zllner1 who undoubtedly had a reputation as an astrophysicist to preserve4 ,but he would have served his reputation better if he had not entered into this adventure with the ,american spiritist4 ,m43 ,perhaps there will some day be cause for a revision of opinion on this point4 ,the documents are extant1 even if1 half forgotten1 they are reposing in various libraries4 ,a renewed investigation of ,zllners ,scientific ,dissertations1 dating from #ahgh to #ahia1 might lead to the judgment that his ghostly interpretations are to be regarded as occult in the worst sense1 and yet one would marvel that a great scientist1 such as he was1 should have felt himself at a complete loss with his knowledge1 so that he was forced to resort to abstruse methods in order to escape from the mental confusion into which ,slade had plunged him4 ,,einstein3 ,that merely shows that ,slade1 as a cunning practician1 surpassed him1 and that ,zllner did not succeed in seeing through his machinations4 ,m43 ,this would lead one to assume that ,slade knew more physics than the ,leipzig professor4 ,for in a great number of experiments ,zllner himself had prescribed the conditions1 including all contrivances which made deception so much the more unlikely1 since ,slade himself could not know what ,zllner's intentions were4 ,it was a question of ,electricity1 ,magnetism1 ,optics including prepared conditions of polarization1 involved ,mechanics1 in short1 things that ,zllner as a professional physicist understood thoroughly1 and which1 moreover1 were controlled by others of his profession4 ,among the latter was the celebrated professor of ,electricity1 ,wilhelm ,weber1 who1 like ,zllner1 found himself faced by phenomena that were utterly incomprehensible to him4 ,it would be a profitable undertaking to bring these dissertations to light again1 and it would easily be recognized that the things described actually deal with scientific problems and have not the remotest connexion with tricks of magic4 ,for example1 there is an account of an incredible anatomical feat4 ,on flour which had been placed carefully in a dish beforehand1 there suddenly appeared the imprint of a naked human foot1 whilst ,slade was present at a certain distance1 being fully clothed and subject to careful scrutiny4 ,the footprint showed all the surface-details of the skin1 as was confirmed by authorities1 just as only a left foot could produce them1 but not an artificial copy4 ,,einstein3 ,and from this ,zllner inferred the intervention of supernatural beings8 ,he would have done better to measure the dimensions of the foot4 ,m43 ,so he did--at once4 ,a difference of four centimetres between the length of ,slade's foot and the copy was disclosed4 ,this riddle1 like so many others1 remained unexplained4 ,i must repeat that ,i am not in the slightest degree disposed to assert that occult phenomena really occur1 but am interested only in seeing that they are investigated carefully by qualified persons4 ,,einstein3 ,your remarks show that ,leipzig scientists did so at that time with no better result than that ,zllners mental confusion became still greater4 ,m43 ,the conjecture remains that the ,leipzig experiments1 abundant as they were1 did not suffice4 ,allow me to ask a direct question1 ,professor4 ,supposing another such agent of miracles should appear1 would you yourself feel impelled to test him experimentally8 ,,einstein3 ,your question is misdirected4 ,i explained above that ,i share the point of view taken up by ,dubois-,reymond and his colleagues4 ,m43 ,the following case may be conceived4 ,a certain man1 ,x1 might suddenly appear1 who has control of a certain natural force that has never before been investigated2 like one who knew how to use electricity at a time when people had never experienced any electrical phenomenon4 ,he would be able to give hundreds of demonstrations1 all of which we should relegate to the realm of inexplicable magic4 ,we should1 for instance1 be much astonished if he were to draw sparks from a living person4 ,now1 suppose two professors express an opinion4 ,professor ,a declares the whole thing to be a farce1 and refuses to look into it at all4 ,professor ,b is ready to investigate the achievements of ,x only if the latter subjects himself from the beginning to all the physical conditions that are to be determined beforehand4 ,and suppose the professor arranges his conditions so that they make impossible the occurrence of electrical phenomena4 ,if1 now1 all scientists were to behave like ,a and ,b1 the consequences would be very depressing4 ,for here was an important field of investigation1 which is cut off owing to the distrust or obstinacy of scientists1 who should have been the first to open it up4 ,it is quite irrelevant whether ,x had the character of a charlatan or not1 for behind his charlatanism there were facts which clamoured for investigation4 ,,einstein3 ,the most that ,i can grant is that your imagined case does not lie outside the scope of possibility4 ,yet the chance that there is such a natural force hitherto undiscovered by ,man1 that is1 one that is a secret force as far as we are concerned1 is so vanishingly small that it may be set down as equal to impossible4 ,i should refuse to take part in any such practices1 served up in the form of sensation1 for one reason that ,i should regret the waste of time1 as there are better things to do4 ,it is a different matter if the mood takes me to visit a variety entertainment1 in order to derive amusement from such mystifications4 ,for example1 only yesterday ,i was in a little theatre1 in which1 among diverse items1 a thought-reading woman was performing4 ,she correctly guessed the numbers #fa and #ei that ,i had in my mind4 ,but let no one mention this as a case of telepathic actions at a distance or wireless communication between minds1 for an intermediate person1 the manager1 was present1 and ,i had to whisper the numbers to him4 ,the distance to the stage was certainly too great to allow the sound to be conveyed directly to an audible degree4 ,hence there must have been a different1 very cunningly arranged code of signals1 which eluded the notice of people in the stalls4 ,the process consists actually in an extraordinary refinement of observation1 which does not1 however1 seem to me any more wonderful than the training of a reckoner who extracts cubic roots mentally1 or than the practised muscles of a juggler all working in unison to enable him to perform feats with twelve plates simultaneously4 ,m43 ,it gives me enough satisfaction1 ,professor1 that you conceded me before a certain limited chance of finding a last refuge in occultism4 ,and even if you1 yourself1 as a representative of the most rigorous research of physical reality1 refuse to consider it1 yet the fact that many others are drawn irresistibly towards mysterious phenomena cannot be denied4 ,should one feel shame on this account8 ,i believe that1 in this matter1 we are touching on inner confessions that are quite independent of the standard of the mind in which they are embedded4 ,newton considered the key of the universe to be a personal ,god1 whereas ,laplace proclaimed3 ,dieu--je n'avais pas besoin de cette hypothse3 this contrast allows no inference to be drawn as to their relative keenness of mind4 ,and probably the same may be said of the question whether there are other hidden universes besides the one in which we live4 ,in any case1 those who feel enthusiasm for such questions can quote in their support good names from the learned world4 ,immanuel ,kant occupied himself seriously and intensively with the wonders of ,swedenborg1 ,kepler practised ,astrology1 in which he had a firm belief1 ,roger ,bacon1 ,cardanus1 ,agrippa1 ,nostradamus1 van ,helmont1 ,pascal1 and1 among the modern1 ,fechner1 ,wallace1 ,crookes1 are to be counted among the mystics4 ,no matter whether the views they held were theosophical1 occult1 four-dimensional in the spiritistic sense1 or coloured by any other superstition2 they proclaimed that things that could be rigorously proved were1 alone1 insufficient for them4 ,out of presentiment and conjecture they constructed wings with which to fly into regions extra naturam4 ,this is how it happened that1 as the common folk could not find a place in science for many extraordinary achievements1 they assigned their authors to the realm of magicians1 as in the case of ,paracelsus1 ,albertus ,magnus1 ,raimundus ,lullus1 ,sylvester ,,ii1 who were regarded as sorcerers4 ,and this coin is still current3 to ,edison1 of our times1 the term1 sorcerer of ,menlo-,park1 has become attached4 ,in the minds of the populace discovery and invention1 works of genius and supernatural phenomena1 become confused and indistinguishable2 it may even happen to you4 ,professor1 that your works will become invested with legend4 ,i should not like to conjure up what your fate would have been if your theory of relativity had originated at the time of the ,inquisition4 ,for the views put forward by ,giordano ,bruno are mere child's play compared with your theory of the universe as a quasi-spherical closed space of hyper-,euclidean character4 ,the tribunal of the ,inquisition would not have understood your differential equation1 gravitational potentials1 tensors1 and equivalence theory2 they would abruptly have declared the whole theory to be a magical formula or a manifestation of the devil1 and would have honoured it and you with a funeral pyre4 ,,einstein3 ,this is clearly a slight exaggeration4 ,mathematico-physical and astronomical works have never been attacked by the ,papal courts1 but1 on the contrary1 have been much encouraged by them down to the present day4 ,this is abundantly clear from the fact that we can set up a whole list of ,brothers of ,orders1 particularly ,jesuits1 who have made eminent discoveries in natural science4 ,from my personal knowledge of you1 ,i foresee that you will one day sketch a fantastic trial1 in which the new world-system will have to defend itself against the ,sanctum ,officium4 ,m43 ,this would be a very grateful task1 judged from the literary point of view4 ,what a splendid colouring could be obtained by bringing these two worlds of thought into conflict with one another1 the ,relative against the ,absolute1 which has been established in tradition and dogma4 ,but we need not even call the historical fancy into action1 for1 actually1 the theory of the structure of the world is even now still at variance with traditional ideas1 that act with dogmatic violence4 ,there is no need to deny the fact that every person of education1 who makes the acquaintance of ,lorentz's1 ,minkowski's1 ,einstein's ideas for the first time1 feels excited to offer contradictions1 and becomes involved in a tumult of pros and cons1 and each one experiences in himself the excitement of an inquisitorial tribunal4 ,the triumph of the new theory passes over the corpses of conceptions that lie at the cross-roads of thought and1 long after1 retain a ghostly existence4 ,only very few of us are aware of the further inner revolution that awaits us along the line of development of ,einsteinian ideas2 we have only vague presentiments that whisper to us that the end of forms of thought once considered as irrefragable is drawing nigh4 ,when once the principle of causality has been set on a relative base1 and all properties have been resolved into occurrence1 and all that is three-dimensional has come to be recognized as an abstraction from the four-dimensional world that is alone valid1 then the time will have come to arrange for1 the death procession of all the philosophies that once served as the main pillars of thought4 ,a retrospect of the trials of ,giordano ,bruno and of ,galileo ,galilei offers certain parallels other than those usually discovered by scholars4 ,and if1 to-day1 we proclaim ,einstein as the ,galilei of the twentieth century1 it must be added that in character he is fortunately a ,bruno and not a ,galilei4 ,for it is not true that the latter came out of the persecution as a moral victor with an eppur si muove1 rather1 in spite of the protection of influential prelates and dignitaries1 even of the entourage of the ,pope1 he lacked courage and bowed his head1 betraying his science and denying himself as well as ,copernicus4 ,are we to picture how ,einstein would have acted under similar circumstances1 even if they cannot recur again8 ,whoever has even an inkling of his character will entertain no doubts4 ,at that time1 three hundred years ago1 the materials for a magnificent scene1 one world versus the other1 lay ready4 ,only one condition was wanting1 the moral courage of the hero4 ,the lack of this one factor spoilt the final act for the history of that time4 ,the fine ethical feelings of later generations have had to be propitiated by improvising a legend iridescent with beautiful colours4 ,,chapter ,,vii ,,problems ,questions of the ,future4--,problem of ,three ,bodies4--,conception of ,approximation4--,object of ,mechanics4--,simplicity of ,description4--,limits of ,proof4--,reflections about the ,circle4--,from the ,history of ,errors4--,causalities4--,relativity on a ,physiological ,basis4--,physicists as ,philosophers4 ,,we spoke of the objects and problems of science in general1 and touched on certain recurrent questions with which reputed men of science are confronted from time to time1 so that we may ascertain their opinions about immediate as well as more remote aims1 and about worthy objects and those within reach4 ,such stimuli1 said ,einstein1 may be quite interesting inasmuch as they sharpen the appetite of the public for the works of investigators1 and give the latter the opportunity of making wider circles acquainted with their plans4 ,yet the value of their suggestions must not be overrated1 when they are directed at giving trustworthy information about the future lines of development of science4 ,every scientist1 in working out his own research1 gravitates to particular points on the boundary which separates the known from the unknown1 and becomes inclined to take his particular perspective from these points4 ,it must not1 however1 be expected that these individual aspects will form a complete picture1 and will indicate the only paths along which science can or will advance4 ,may ,i suggest1 ,professor1 ,i answered1 that we select certain answers that have been given to these recurrent questions for discussion8 ,i have brought along a whole series of them2 it would be of value to know what attitude you take up towards some of the statements that have been made about future possibilities4 ,einstein acquiesced1 and so ,i read out a number of expressions of opinion1 given by eminent authorities1 particularly in natural science and mathematics4 ,they came under the heading1 ,the ,future ,revolution of ,science4 ,at the outset we encountered arguments by ,bailhaud1 the director of the ,paris ,observatory2 he dealt with the so-called ,problem of ,three ,bodies1 and with ,the ,finitude or ,infinitude of the ,universe4 ,einstein elucidated these questions as follows4 ,the celebrated ,problem of ,three ,bodies is a special case of the general problem of ,many ,bodies1 the object of which is to discover the exact paths of the heavenly bodies4 ,if we suppose that the planets and the comets are subject only to the attraction of the central body1 the sun1 then their paths would be exactly those given by ,kepler's ,laws--that is1 they would move about the central body1 or1 more precisely1 about the common centre of gravity in perfectly elliptical orbits4 ,the same result would happen if we regard the orbit of a moon to depend solely on its parent planet4 ,but this assumption is not in agreement with reality1 since all the bodies of our system are also subject to their mutual attraction depending on their masses and distances4 ,consequently we have the so-called disturbances1 perturbations1 and divergences from the ideal paths2 and the problem of ascertaining these disturbances is essentially identical with the ,problem of ,three ,bodies4 ,regarded from the point of view of pure mechanics1 this problem may be considered solved in so far as we are able to write down the equations of motion4 ,but1 in addition to this purely mechanical process1 there is a mathematical problem which has not been completely solved--that is to say1 the integral expressions that occur in it can be calculated only approximately4 ,this makes no difference to the practical calculation1 since the degree of approximation1 according to the present methods1 may be carried as far as we wish4 ,the error may be reduced to any desirable extent1 so that it is probably wrong to expect new revelations on this point from future upheavals in physics4 ,we read on and discovered that several of the scientists mentioned did not stop at expecting all advances of the future from pure theory4 ,they had visions of an optimum of happiness1 to gain which the increase of knowledge alone did not suffice4 ,thus the celebrated ,swedish astrophysicist ,svante ,arrhenius had summarized his judgment in a few lines3 ,after the stupendous progress that has been made in the physical and chemical sciences in recent times1 it seems to me that the moment has come for attacking the most important problems of mankind with full success1 namely1 those of biology1 and in particular of the art of healing1 with the weapons that are furnished by the arsenal of the exact sciences4 ,and the mathematician1 ,emile ,picard1 ,membre de l',acadmie1 expressed himself in still more hopeful terms3 ,there is no doubt but that the discoveries which the human race is awaiting with impatience are those that are seeking to eliminate sickness and the decrepitude of old age4 ,injections giving immunity against all diseases1 an elixir of life 7une eau de ,jouvence7 for persons of advancing age--these are the discoveries that are longed for by every one4 ,there are also sciences that are to be termed 'moral1' from which we are impatiently expecting that guidance which will diminish the hate which seems to be increasing from day to day among the nations4 ,that would be a splendid discovery4 ,these are1 indeed1 noble and inspiring words1 said ,i4 ,it shows how deeply rooted is the demand for ethical values in human nature1 when even a mathematician1 whose intellectual interests are directed primarily towards exact results1 ranks the discoveries of ethics above all others4 ,einstein answered3 ,we must carefully distinguish between what we wish for in general and what we have to investigate as belonging to the world of knowledge4 ,the question under consideration is not one of wishes and feelings1 but was unmistakably aimed at the advances and revolutions in the realm of science4 ,it does not come within the scope of science at all to make moral discoveries6 ,its one aim is rather the ,truth4 ,ethics is a science about moral values1 but not a science to discover moral 'truths4' ,ethics1 conceived as a science in the usual way1 can therefore serve to discover or to promote truth only indirectly4 ,to illustrate my point of view ,i shall quote an example taken from a totally different field2 it is merely to serve as an analogy4 ,let us consider the game of chess4 ,its value and its meaning is not to be sought in scientific factors1 but in something entirely different1 in a struggle which takes place according to definite rules4 ,but even chess1 inasmuch as it sharpens the intellect1 may exhibit an indirect value for promoting truth4 ,it may1 for instance1 suggest examples in permutations1 which may contain mathematical1 that is1 purely scientific1 truths4 ,i certainly do not deny that there is an ethical factor in all genuine sciences4 ,for being occupied with things for the sake of truth alone emancipates and ennobles the mind4 ,this ennobling effect1 ,i interposed1 should surely show itself in a moderation of the passions which were mentioned in the above expression of opinion4 ,with ,picard we should expect above all things to see a diminution in the feelings of hate between peoples1 the tragic consequences of which we have experienced4 ,einstein smiled1 and1 with a touch of sarcasm1 said1 ,hate is presumably a privilege of the 'cultured1' who have the time and the energy for it1 and who are not the slaves of care4 ,his tone indicated clearly that he used the generic term cultured to denote the ,philistines of culture1 its snobbish satellites1 but not those whose intensive work aimed at increasing and deepening the fields of culture4 ,in general he maintained his view that it is an illusion to expect discoveries in the realm of ethics1 since every real discovery belonged alone to the sphere of truth in which the division only into right and wrong1 not that into good and evil1 holds good4 ,this led us to the old question of ,pilate3 ,what is ,truth8 ,in seeking an answer to this question ,einstein first called special attention to the conception of approximation1 which plays a great part in the actual search for truth1 inasmuch as every physical truth1 expressed in measures and numbers1 always leaves some remainder1 that marks its distance from the unattainable truth of reality4 ,this conception1 which manifests itself so prominently in the relation of ,einstein's own researches to the older1 so-called classical1 mechanics1 will be developed here according to his line of thought as far as ,i can recollect from a number of conversations4 ,let us suppose that we overhear two people arguing about the shape of the earth's surface4 ,the one affirms that it is an unlimited plane1 whilst the other maintains that it is a sphere4 ,we should not hesitate a moment to say that the first is in error1 and that the second gives the true answer4 ,as long as the question was to be decided in favour of a ,plane or a ,sphere1 the sphere would represent the absolute truth4 ,yet it would be only relative1 for these two statements are contradictory only between themselves1 but will no longer be so if a third assertion is made which opposes a new alternative to sphere4 ,if this alternative objection is actually raised1 the third person would be quite justified in saying that the sphere explanation is wrong4 ,for the conception sphere requires that all diameters be equal1 whereas we know that they are not so1 since the distance from pole to pole has been proved to be smaller than that between opposite points on the equator4 ,the earth is an ellipsoid of rotation1 and this truth is absolute in the face of the errors which are expressed by the terms1 plane and sphere4 ,it would again have to be added that this absoluteness would stand only as long as this contradiction is regarded as being one between a definite sphere and a definite ellipsoid4 ,if1 as in the case of the earth1 there are quite different diameters in the equatorial and the diametral planes1 then there is complete contradiction between the two statements1 and as the supporter of the ellipsoid is right1 the one who supported the sphere must now give in1 although he previously triumphed over his first opponent4 ,his statement was true compared with the latter1 but showed itself to be an error when compared with the statement of the third person4 ,this does not run counter to the laws of elementary logic4 ,one of these1 somewhat inadequately called the ,law of ,contradiction1 states that two directly contrary statements--e4g4 this figure is a circle1 and this figure is not a circle--cannot both be true simultaneously4 ,the truth of the one implies necessarily the falseness of the other4 ,as this cannot be disputed1 it follows in our case that we cannot have been confronted with contradictory judgments at all concerning the figure of the earth4 ,this is to be understood in a geometrical sense4 ,the sphere does not entirely contradict the ellipsoid1 since it is a limiting case of the latter3 and the plane is likewise a limiting case of the sphere1 as well as of the surface of ellipsoids4 ,but we are not concerned with purely geometrical considerations1 for the earth is a definite body1 and not a limiting configuration derived from abstraction4 ,we are here dealing with measurable quantities1 whose difference can be proved1 and hence we must have one of the disputants proclaiming the absolute truth1 whilst the other proclaims an absolute error4 ,this1 however1 again is incompatible with our result that the second person is right in the one case and wrong in the other4 ,the logical ,law of ,contradiction overcomes the dilemma in the simplest way4 ,none of these assertions contains the truth1 hence none of these judgments allows the falseness of the others to be deduced4 ,only this may be said1 that there is a fraction of truth in each judgment4 ,the true shape of the earth is given by the plane to a first1 the sphere to a second1 the ellipsoid of rotation to a third1 degree of approximation3 we reserve the right of further approximations1 each of which in succession approaches a higher degree of correctness1 but none attains the absolute truth4 ,this reflection on a particular case may be generalized1 and remains when we extend it to our attempts at grasping the states1 changes1 and occurrences of ,nature4 ,whenever we talk of physical laws1 we must bear in mind that we are dealing with human processes of thought1 that are subjected to a succession of judgments1 courts of appeal1 as it were1 excluding1 however1 a final court beyond which no appeal is possible4 ,each new experience in the course of natural phenomena may render necessary a new trial before a higher court1 whose duty is then to give a more definite or different form to the law formulated by us1 so as to attain a still higher degree of approximation to the truth4 ,if we call to mind some of the most valuable statements made by modern investigators about the nature of natural laws1 we recognize that they are all connected by a single thread of thought1 namely1 that even in the most certain law there is left a remainder that has not been accounted for1 and that obliges us to consider a greater approximation to the truth as possible1 even if a final stage is not attainable4 ,mechanics furnishes us with the expression of its laws in equations1 whose importance ,robert ,kirchhoff explained in #ahgd by a definition that has been considered conclusive by scientists4 ,according to him1 it is the object of mechanics to describe completely 7and not to explain7 in the simplest manner the motions that occur in ,nature4 ,the postulate of simplicity is derived from the fundamental view of science as an economy of thought4 ,it expresses the will of man's mind to arrive at a maximum of result by using a minimum of effort1 and to express the greatest sum of experience by using the smallest number of symbols4 ,let us consider two simple examples quoted by ,mach4 ,no human brain is capable of grasping all the possible circumstances of bodies falling freely1 and it may well be doubted whether even a supernatural mind like that imagined by ,laplace could succeed in doing so4 ,but if we take note of ,galilei's ,law for ,falling ,bodies and the value of the acceleration due to gravity1 which is quite an easy matter1 we are equipped for all cases1 and have a compendious formula1 accessible to any ordinary mind1 that allows us to picture to ourselves all possible motions of falling bodies4 ,in the same way no memory in the world could retain all the different cases of the refraction of light4 ,instead of trying to do the impossible task of grasping this infinite abundance1 we simply take note of the sine law1 and the indices of refraction of the two media in question2 this enables us to picture any possible case of refraction1 or to complete it1 since we are free to relieve our memories entirely by having the constants in a book4 ,thus we have here natural laws that give us a comprehensive yet abbreviated statement of facts1 and satisfy the postulate of simplicity to a high degree4 ,but these facts are built up on experiences1 and it is not impossible that some new unexpected experience will reveal a new fact1 which is not sufficiently taken into account in the law4 ,this would compel us to correct the expression for the law1 and to seek a closer approximation for the enlarged number of facts4 ,the ,law of ,inertia1 according to our human standard1 seems unsurpassable in simplicity and completeness2 it seems to us fundamental4 ,but this law1 which prescribes uniform rectilinear motion to a body subject to no external forces1 selects only one possibility out of an infinite number as being valid for us4 ,it does not seem evident to a child1 and it is easy to imagine a good scholar in some branch of knowledge other than physics1 to whom it would likewise not seem evident4 ,for it is by no means necessary a priori that a body will move at all when all forces are absent4 ,if the law were self-evident1 it would not need to have been discovered by ,galilei in #afch4 ,nevertheless1 it appears to us1 now1 to be absolutely self-evident1 and we can scarcely imagine that it can ever be otherwise4 ,this is simply because we are bound to the current set of ideas that cannot extend beyond the sum of sense-data and experiences that have been inculcated into us by heredity and environment4 ,at a very distant date in the future the average mind may surpass that of ,galilei to the same extent as ,galilei's surpasses that of a child1 or of a ,papuan native4 ,and of all the infinite possibilities one may occur to a ,galilei of the distant future1 which1 when formulated as a law1 may serve to describe motions of a body subject to no forces better than the law of inertia1 proposed in #afch4 ,these reflections are not mere hallucinations1 but have to do with scientific occurrences that we have observed in the twentieth century4 ,newton's equation that gives the ,law of ,attraction is beyond doubt a model of simplicity1 and it would have occurred to no thinking person of even the last generation to doubt its accuracy4 ,the easily grasped expression k 7m4m#ar#b7 apparently expresses truth in a law which is valid for all eternity4 ,in this expression1 he denotes a gravitational constant1 that is1 a quantity which is invariable in the whole universe2 m and m#a are two masses that act attractively on one another2 and r is the distance between them4 ,but ,newton has been followed by ,einstein1 who has proved that this expression represents only an approximate value1 that leaves a small remainder as an error that may be detected if the greatest refinement be made in our methods of observation4 ,the equations that have been set up by ,einstein represent the approximation that is to be considered final for the present1 and that may remain valid for thousands of years4 ,they are certainly very complicated1 being included in a system of differential equations of awe-inspiring length1 and we may feel tempted to object with the question3 how do they agree with ,kirchhoff's postulate that the simplest description of the motions must be sought8 ,but this objection falls to the ground if we look carefully into the question4 ,for simplicity consists not merely in being brief or in excluding difficulty from a formula1 but rather in asserting the simplest relation to the universe as a whole1 which is independent of all systems of reference4 ,when this independence is proved--and in ,einstein's case it is so--the complicated aspect of the formula disappears entirely in the light of the higher simplicity and unity of the world-system that presents itself--a world-system that is directed in conformity with the one fundamental law of general relativity as well in the motion of the electrons as in motion of the most distant stars4 ,with regard to the other postulate1 that of completeness1 i4e4 absolute accuracy1 we have been furnished with proofs that have rightly excited the wonder of the present generation4 ,but are we then to recognize the ,principle of ,approximation in every direction8 ,is there then nothing that can be proved rigorously1 nothing that is unconditionally valid in the form of knowledge that corresponds exactly to truth8 ,we are led to think of mathematical theorems1 which1 when they have once been proved1 are evident to the same degree as the axioms from which they have been derived1 by virtue of logic which cannot be disputed since a contradiction leads to absurdity4 ,it has been said that mathematics est scientia eorum1 qui per se clara sunt1 that is1 is the science of what is self-evident4 ,but here again doubts arise4 ,if we should get to know only a single case1 in which the self-evident came to grief1 the road to further doubts becomes open4 ,such a case will now be quoted4 ,as we know1 a tangent is a straight line1 which makes contact with a curve at two coincident 7or infinitely near7 points without actually cutting the curve4 ,the simplest case of this is the perpendicular at the extremity of a radius of a circle4 ,and it agrees fully with what our feeling leads us to expect when it is stated that every curved line that is continuous1 that is1 which discloses no break and no sudden bend1 has a tangent at every point4 ,analysis1 which treats plane curves as equations in two variables1 gives the direction of the tangent in terms of the differential coefficient1 and declares accordingly that every continuous function has a differential coefficient1 that is1 may be differentiated1 at every point4 ,the one statement amounts to the same as the other1 since there must be an equivalent graphical picture corresponding to every functional expression4 ,but this apparently rudimentary theorem involves an error1 which was not discovered before the year #ahge4 ,the theory of curves has been in existence for centuries1 but it occurred to no one to doubt the general validity of this theorem of tangents4 ,it was regarded as self-evident1 as a mathematical intuition4 ,and certainly neither ,newton1 nor ,leibniz1 nor ,bernoulli1 not to mention the mathematicians of olden times1 even dreamed that a continuous curve without a tangent1 or a continuous function without a differential coefficient1 was possible4 ,moreover1 a proof of the theorem had been accepted4 ,it appeared in text-books1 and was often to be heard in lecture rooms2 nor was a shadow of a doubt suggested4 ,for it was not merely a demonstratio ad oculos1 but it appeared directly to our sense of intuition4 ,and we may safely say that up to the present day no one has ever been able to imagine a continuously curved line which has no tangent2 no one has been able to picture even one point of such a curve at which no tangent could be drawn4 ,nevertheless1 scientists appeared who began to entertain doubts4 ,in the case of ,riemann and ,schwarz these doubts assumed a concrete form1 in that they proved that certain functions are refractory at certain points4 ,but ,weierstrass was the first to make a real breach in the old belief that was so firmly rooted4 ,he set up a function that is continuous at every point1 but differentiable at no point4 ,the graphical picture would thus have to be a continuous curve having no tangent at all4 ,what is the appearance of such a configuration8 ,we do not know1 nor shall we presumably ever get to know4 ,during a conversation in which this problem of ,weierstrass arose1 ,einstein said that such a curve lay beyond the power of imagination4 ,it must be remarked that1 although the mathematical expression of the ,weierstrass function is not exactly simple1 it is not inordinately complex4 ,moreover1 seeing that one such function 7or curve7 exists1 others will soon be added to it 7,poincar mentions that ,darboux actually gave other examples even in the same year that the first was discovered72 there will1 indeed1 be found an infinite number of them4 ,we may go still further1 and say that1 corresponding to each curve that has tangents1 there are an infinite number that have no tangents1 so that the former form the exception and not the rule4 ,this is an overwhelming confession that shakes the foundations of our mathematical convictions1 yet there is no escape4 ,how may we apply the principle of approximation to these considerations8 ,may we say that the theorem that was believed earlier is an approximation to a mathematical truth8 ,this is possible only conditionally1 in a certain extremely limited sense1 namely1 if we picture to ourselves that point in the development of science at which the conception and properties of tangents first began to be investigated4 ,compared with this stage of science1 the above theorem denotes a first approximation to the truth1 in spite of its incorrectness2 for it makes us acquainted with a great abundance of curves that are very important for us and that exhibit tangents at every point4 ,this knowledge brings us a step nearer to the more approximate truth given by ,weierstrass's example4 ,in the distant future1 the earnest student will learn this theorem only as a curious anecdote1 just as we hear of certain astrological and alchemistic fallacies4 ,he will learn1 in addition1 other theorems that are looked on as proved by us of the present day1 although actually they were proved only approximately4 ,for what does it mean when ,gauss1 for example1 repudiated certain proofs of earlier algebraists as being not sufficiently rigorous1 and replaced them by more rigorous proofs8 ,it signifies no more than that1 in mathematics1 too1 what appears to one investigator as flawless1 strict1 and evident1 is found by another to have gaps and weaknesses4 ,absolute correctness belongs only to identities1 tautologies1 that are absolutely true in themselves1 but cannot bear fruit4 ,thus at the foundation of every theorem and of every proof there is an incommensurable element of dogma1 and in all of them taken together there is the dogma of infallibility that can never be proved nor disproved4 ,it must appear extremely interesting that1 at first sight1 this example of the tangent has its equivalent in ,nature herself1 namely1 in molecular motions the investigation of which is again largely due to ,einstein4 ,jean ,perrin1 the author of the famous book1 ,atoms1 describes1 in the introduction1 the connexion between this mysterious mathematical fact and results that are visible and may be shown by experiment1 to which we have been led by the study of certain milky-looking 7colloidal7 liquids4 ,if1 for example1 we look at one of those white flakes1 which we get by mixing soap solution with common salt1 we at first see its surface sharply outlined1 but the nearer we approach to it1 the more indistinct the outline becomes4 ,the eye gradually finds it impossible to draw a tangent to a point of the surface2 a straight line which1 viewed superficially1 seems to run tangentially1 is found on closer examination to be oblique or even perpendicular to the surface4 ,no microscope succeeds in dispelling this uncertainty4 ,on the contrary1 whenever the magnification is increased1 new unevennesses seem to appear1 and we never succeed in arriving at a continuous picture4 ,such a flake furnishes us with a model for the general conception of a function which has no differential coefficient4 ,when1 with the help of the microscope1 we observe the so-called ,brownian movement1 which is molecular by nature1 we have a parallel to the curve which has no tangent1 and the observer is left only with the idea of a function devoid of a differential coefficient4444 ,we find ourselves obliged1 ultimately1 to give up the hope of discovering homogeneity at all in studying matter4 ,the farther we penetrate into its secrets1 the more we see that it1 matter1 is spongy by nature and infinitely complex2 all indications tend to show that closer examination will reveal only more discontinuities4 ,i have not yet had an opportunity of seeing these ,brownian movements under the microscope1 but ,i must mention that ,einstein has repeatedly spoken to me of them with great enthusiasm1 of an objective kind1 as it were1 for he betrayed neither by word nor by look that he himself has done research leading to definite laws that have a recognized place in the history of molecular theory4 ,as soon as we approach the question of molecular irregularities we recognize that1 when we earlier spoke of the figure of the earth in discussing the principle of approximation1 we were still very far from the limit that may be imagined4 ,we had set up the three stages3 plane--sphere--ellipsoid of revolution1 as relative geometrical steps1 beyond which there must be still further geometrical approximations4 ,if we imagine all differences of level due to mountains and valleys to be eliminated1 for example1 and if we suppose the earth's surface to consist entirely of liquid1 undisturbed by the slightest breath of wind1 even then1 the ellipsoid is by no means the final description4 ,for now the discontinuities from molecule to molecule begin1 the infinite number of configurations without tangents1 the macroscopic parallels of what the white flake soap solution showed as microscopically1 and no conceivable geometry would ever be adequate to grasp these phenomena4 ,we arrive at a never-to-be-completed list of functions which can never be described either in words or in symbolic expressions of analysis4 ,but even if the ultimate geometrical truth is hidden behind the veils of ,maya1#f we are yet left with the consolation that the method of approximation1 even when applied to a relatively modest degree1 produces remarkable results in the realm of numbers4 ,let us consider for a moment in the simple figure of a circle the ratio between the circumference and the radius4 ,footnote #f3 ,maya appearance4 ,as we know1 this ratio is constant1 and is called in honour of the man who first gave a trustworthy value for it1 ,ludolf's number1 namely1 7pi74 ,thus it makes no difference whether we consider a circle as small as a wedding-ring1 or as large as a circus arena1 or even one the radius of which is as great as the distance of ,sirius4 ,and it makes just as little difference what happens to the circle whilst it is being measured2 the above ratio must remain constant4 ,but here1 too1 a contradiction makes itself heard1 issuing from one section of modern science4 ,it calls to mind the saying of ,dove that when professors are not quite sure about a thing they always preface their remarks with the phrase3 it is well known that 444 ,we should be well advised in avoiding this method of expression altogether1 for even when we feel quite sure1 the ghost of the unknown lurks behind what we fain would call well known4 ,the theorem that all circles without exception are subject to the same measure-relation belongs a priori to the synthetic judgments4 ,but fields of thought have been discovered in which the a priori has lost its power4 ,mathematics--once a quintessence of synthetic statements a priori--is now regarded as being dependent on physical conditions4 ,physical conditions1 however1 are empirical and subject to change4 ,therefore1 since the a priori is not subject to change1 we encounter a discrepancy4 ,it leads to the question3 ,is the ,euclidean geometry with which we are familiar the only possible geometry8 ,or1 in particular3 ,is the only possible measure-relation8 ,einstein replies in the negative4 ,he not only shows how another geometry is possible1 but he also discloses what once seemed inconceivable1 namely1 that if we wish to describe the course of the phenomena of ,nature exactly by means of the simplest laws1 it is not only impossible to do so with the help of ,euclidean geometry alone1 but that we have to use a different geometry at every point of the world1 dependent on the physical condition at that point4 ,from the comparatively simple example of two systems rotating relatively to one another1 ,einstein shows that the peripheral measurement of a rotating circle1 as viewed from the other system1 exhibits a peculiarity which does not accompany the radial measurement4 ,for1 according to the theory of relativity1 the length of a measuring rod is to be regarded as being dependent on its orientation4 ,in the case quoted1 the rod undergoes a relative contraction only when applied along the circumference1 so that we count more steps than when we measure the circumference of the same circle at rest1 that is1 in non-rotation4 ,since the radius remains constant in each case1 we get a relatively greater value for 1 which shows that we are no longer using ,euclidean geometry4 ,yet1 formerly1 before such considerations could even be conceived in dreams1 this was regarded as absolutely established and immutable2 and observers used every possible means of determining its value as accurately as possible4 ,in ,byzantium there lived during the eleventh and twelfth centuries a learned scholar1 ,michael ,psellus1 whose fame as the ,foremost of ,philosophers stretched far and wide1 and whose mathematical researches were regarded as worthy of great admiration4 ,this grand master had discovered by analytical and synthetical means that a circle is to be regarded as the geometric mean between the circumscribed and the inscribed square1 which gives to the above quantity1 as may easily be calculated1 the value #h1 that is1 #b4hbhdbga4444 ,in other words1 the length of the circumference is not even three times that of the radius4 ,we have the choice of regarding the result of ,psellus as an approximation1 or as mere nonsense4 ,every schoolboy who1 in a spirit of fun1 measures a circular object1 say a top1 with a piece of string1 arrives at a better result1 but the contemporaries of ,psellus accepted this entirely wrong figure with credulous reverence1 and continued to burn incense at the feet of the famous master4 ,it is all very well for us of the present to call him a donkey4 ,we have just as much right in saying that mathematicians differ1 not in their natures1 but only in the order of their brain functions4 ,if a man like ,psellus missed the mark by so much1 it is possible that men like ,fermat or ,lagrange may also have erred occasionally or even consistently4 ,no heavenly power will give us a definite assurance to the contrary1 and all of us may be just as false in our judgment of accepted celebrities as were the ,byzantines eight hundred years ago in their estimate of ,psellus4 ,whereas the latter had obtained a value less than #c1 there are learned documents of about the same date that have been preserved1 according to which the value of comes out as exactly #d4 ,compared with this grandiose bungling1 even the observations mentioned in the ,old ,testament are models of refinement4 ,for1 as early as three thousand years ago1 it is stated of the mighty basin in the temple of ,solomon 7,first ,book of ,kings1 chapter ,,vii473 ,and he made a molten sea1 ten cubits from the one brim to the other3 it was round all about1 and his height was five cubits2 and a line of thirty cubits did compass it round about4 ,thus here appears as #c1 an approximation which no longer satisfied later generations4 ,the wise men of the ,talmud went a step further1 in saying #c plus a little more2 and this agrees roughly with the actual value4 ,the view became more and more deeply rooted that this was a main pillar of mathematical thought and calculation4 ,the more the problem of the quadrature of the circle seized on men's minds1 the greater were the efforts made to find the exact value of this little more of the ,talmud4 ,since #aggj we know that this is not possible1 for is not rational1 that is1 it can be represented only as an infinite and irregular 7that is1 non-repeating7 decimal expression4 ,it occupies1 further1 a special rank as a transcendental quantity2 this fact was proved by ,lindemann as late as #ahhb for the first time4 ,yet1 even nowadays1 there are incorrigible devotees of quadrature1 who are still hunting a solution because they cannot rid themselves of the hallucination that such a simple figure as the circle must submit ultimately to a constructive process4 ,the correct way was to carry out an even more accurate determination of the decimal figures4 ,the above-mentioned ,ludolf van ,ceulen got as far as the #ceth place of decimals2 at the turn of the eighteenth century the #ajjth decimal place was reached4 ,since #ahdd1 thanks to the lightning calculator ,dase1 we have its value to the #bjjth decimal place1 and this should satisfy even the most extravagant demands4 ,this number1 associated with the circle1 is a classical example of how an approximation that is expressible in figures of very small value gives an order of accuracy that can be described only by using fantastic illustrations4 ,if we take a circle of the size of the equator1 and also multiply the value of the diameter of the earth by 1 we know that the latter result will not be exactly equal to the former1 and that there will always be a small remainder4 ,if this discrepancy were less than a metre1 the order of exactness would be extraordinarily high1 for a metre is practically insignificant compared with a mighty circle of the dimensions of the earth's circumference4 ,let us stipulate still greater accuracy4 ,we demand that the error is to be less than the thickness of the thinnest human hair4 ,we find1 then1 that we must take for at most #ae places of decimals4 ,thus1 if we use #c4adaeibfecehigc1 we are applying a means of calculation that reduces the possible error in all measurements of circles on the earth to a degree beyond the limits of human perception4 ,if we pass beyond the world out into celestial space1 and consider circles of the dimensions of a planetary orbit1 nay1 further1 if we pass on to the ,milky ,way or even to the limit of visible stars1 to find space for our circle1 and if in this case we still reduce the discrepancy so as to be less than any length that is observable under a microscope1 then the last given value of still suffices4 ,yet we must not forget the proviso3 semper aliquid haeret1 something unsolved still clings to the problem4 ,such numerical approximations1 however instructive they may be1 nevertheless retain a comparatively playful character1 and furnish only a superficial analogy to the most important approximations that are contained in our natural laws themselves4 ,it is these1 above all1 that manifest themselves so clearly in ,einstein's life-work1 and they bear the same relation to the former as truth bears to correctness4 ,truth comprises the greatest conceivable circle of ideas and passes far beyond the sphere of correctness1 which deals only with measure-relations1 and not with the things in themselves4 ,if ,einstein1 as we learn1 emphatically declares truth to be the only object of science1 he means the strictly objective truth that is to be derived from ,nature1 the true relationship of phenomena and occurrences1 independently of whether restless philosophy assigns a question mark to this ultimate objectivity4 ,a great discoverer in the realm of ,nature cannot and dare not proceed otherwise4 ,for him there is behind the veil of ,maya not a phantom that finally vanishes1 but something knowable1 that becomes ever clearer and more real as he detaches each successive veil in his process of approximation4 ,during this conversation1 when we were talking of the ,future of the ,sciences1 ,einstein gave his ideas free rein1 shooting far ahead of the views and prognostications of the above-mentioned scientists3 ,hitherto we have regarded physical laws only from the point of view of ,causality1 inasmuch as we always start from a condition known at a definite cross-section of time1 that is1 by taking a time-section of phenomena in the universe1 as1 for example1 a section corresponding to the present moment4 ,but1 ,i believe1 he added1 with earnest emphasis1 that the laws of ,nature1 the processes of ,nature1 exhibit a much higher degree of uniformity of connexion than is contained in our time-causality6 ,this possibility suggests itself to me particularly as the result of certain reflections concerning ,planck's ,quantum ,theory4 ,the following may be conceived3 ,what belongs to a definite cross-section of time may in itself be entirely devoid of structure1 that is1 it might contain everything that is physically conceivable1 even such things 7so ,i understood him to say7 as1 in our ordinary physical thought1 we consider impossible of realization1 for example1 electrons of arbitrary size1 and having an arbitrary charge1 iron of any specific gravity1 etc4 ,by our causality we have adjusted our thought to a lower order of structural limitations than seems realized in ,nature4 ,real ,nature is much more limited than our laws imply4 ,to use an allegory1 if we regard ,nature as a poem1 we are like children who discover the rhyme but not the prosody and the rhythm4 ,i interpret this as meaning that children do not suspect the restrictions to which the form of the poem is subject1 and just as little do we1 with our causality1 divine the restrictions which ,nature imposes on occurrences and conditions even when we regard them as governed by the natural laws we have found4 ,thus a leading problem of science in the future will be to discover the restrictions of ,nature as compared with the apparent causality implied in physical laws4 ,we have in this an example of the transcendental perspectives that are opened up when we accompany ,einstein on one of his excursions of thought4 ,in this case it is actually a question of ultimate things1 of a region of discovery of which we cannot yet form a conception1 and it appears doubtful whether the problems latent in it are to be treated by making investigations into physical nature1 or whether they are to be allotted to speculative philosophy4 ,in the first place1 ,einstein's remark seems to aim at nothing less than a revision of the conception of causality4 ,however much has been done to purify this conception and to make it clear1 we have here1 perhaps1 a new possibility of refining it by making a synthesis of scientific and abstract philosophical views4 ,we shall just touch very lightly and superficially on the possibility of a synthesis giving us an avenue to truth4 ,whoever has heard these words of ,einstein1 feels the need of getting on to firm ground to rescue himself out of the turmoil of ideas into which he has been plunged4 ,what is ,causality8 ,a physiological answer may be given by saying that it is the irrepressible animal instinct1 rooted in our brain-cells1 that compels us to connect together things that we have experienced and imagined4 ,poets have defined ,hunger and ,love as the fundamental elements of our social lifes2 we need only add the thirst for causality to this to complete the list of primary instincts4 ,for this mental thirst is not less intense than our bodily hunger1 and is even greater in that it never forsakes us for a moment4 ,it is easier for the body to check breathing than for the soul to still the question of the why and wherefore1 of the cause and effect1 of the antecedent and consequent4 ,this ceaseless search for a connexion between occurrences has become organized into a fixed and immovable form of thought1 which remains mysterious even when we imagine that we have eliminated all the mystery from it4 ,the relations that we seek and that we regard as being of an elementary character are totally foreign to ,nature herself4 ,david ,hume1 the first real1 and at the same time the most penetrating1 explorer into this form of thought1 said that1 in the whole of ,nature not a single case of connexion is disclosed which we are able to grasp4 ,all happenings appear1 in reality1 disconnected and separate4 ,one follows on another1 but we can never detect a connexion between them4 ,they appear co-joined1 but never connected4 ,and since we can form no idea of what has never presented itself to our outer or inner perception1 the necessary conclusion seems to be that we have absolutely no idea of causal connexions or causative forces1 and that these expressions are quite devoid of meaning1 however much they may be used in philosophical discussions or in ordinary life4 ,this ,inquiry concerning ,human ,understanding1 with its atmosphere of resignation1 has been elaborated in manifold ways1 particularly by ,kant and the ,kantians2 for it is impossible to take up a philosophic thread without entering on an examination of the fundamental question concerning the existence of a causality which lies outside our instinct for causality4 ,it is also inevitable that1 whenever we start out in this direction1 we encounter the further question3 ,what is ,time8 ,for causality directs itself to the problem of succession1 both of sensations and phenomena1 consequently the two questions are not only intimately connected1 but are really only different expressions of one and the same question4 ,time1 which according to ,descartes and ,spinoza is a modus cogitandi1 not an affectio rerum1 and1 according to ,kant1 is an a priori form of thought1 dominates our intelligence with the same sovereign power1 as the imagined course of things3 what we perceive in the corresponding act of thought is regarded as temporal and causal1 and impossible of further analysis4 ,now1 the conception of time has been entirely revolutionized by ,einstein himself2 and it may be expected that the conception of causality1 too--which1 in accordance with custom1 we still endow with a separate existence--will also be affected by this revolution4 ,we thus approach a relativization of causality1 and we may advance a step further in this direction1 if we call to mind the differences of time-perception that ,nature herself leaves open to us4 ,it must be clearly understood that we are not dealing at present with the theoretical time of physics1 in the sense of ,einstein's theory1 but with something physiological that ultimately1 however1 resolves itself into a relativization of time1 and hence also of the causal connexions in time4 ,to do this1 we have to follow the lines of reasoning developed by the celebrated ,st4 ,petersburg academician1 ,k4 ,e4 von ,baer1 and we need extend it only very little to get at the heart of causality1 if we start from his address of #ahfj3 ,which ,view of ,living ,nature is correct8 ,for the human brain is a part of living nature1 and hence the processes of thought may also be conceived as expressions of life4 ,the starting-point is a figment1 the fictitious character of which vanishes as soon as we approach its results4 ,the bridge of thought may be destroyed later2 it suffices to carry us temporarily1 as long as it lands us in safety on the other side4 ,the rapidity of perception1 of the arbitrary motions1 of intellectual life seems in the case of various animals to be proportional approximately to the rapidity of their pulse-beats4 ,since1 for example1 the pulse of a rabbit beats four times as quickly as that of a bull1 it will1 in the same interval of time1 also perceive four times as quickly1 and will be able to execute four times as many acts of will1 and will experience four times as much as the bull4 ,in the same astronomical length of time the inner life and perceptual world1 in the case of various animals1 including ,man1 will take place at different specific rates1 and it is on these rates that each of these living creatures bases its subjective measure of time4 ,only when compared with our own measure of time does an organic individual1 say1 a plant1 appear as something permanent in size and shape1 at least within a short interval4 ,for we may look at it a hundred times and more in a minute1 and yet notice no external change in it4 ,now1 if we suppose the pulse-beat1 the rate of perception1 the external course of life1 and the mental process of ,man1 very considerably accelerated or retarded1 the state of affairs becomes greatly changed1 and phenomena then occur1 which we1 fettered by our physiological structure1 should have to reject as being fantastic and supernatural1 although1 on the supposition of a new structure they would be quite logical and necessary4 ,if we suppose human life from childhood to old age to be compressed into a thousandth part of its present duration1 say1 into a month1 so that the pulse beats a thousand times more quickly than occurs in our own experience1 we should be able to follow the course of a discharged bullet very exactly from point to point with our eyes1 more easily than we can at present observe the flight of a butterfly4 ,for now the motion of the bullet in a second will be distributed among at least #ajjj pulse-beats1 and will induce at least #ajjj perceptions1 and accordingly1 in comparison with our everyday perception1 it will appear #ajjj times slower4 ,if the duration of our life were again to be reduced to a thousandth of its first reduced value1 that is1 shortened to about forty minutes1 then our flowers and herbs would seem just as motionless and immutable as rocks and mountains1 in which we only infer the changes without having directly observed them4 ,we would in the course of our lifes see little more of the growth and decay of a bud and a flower in full bloom than we at present see of the geological changes in the earth's crust4 ,the acts of animals would be much too slow to be seen2 at most1 we could infer them as we do the motions of the stars at present4 ,if life were shortened still further in the same way1 light would cease to be an optical occurrence to us4 ,instead of seeing the things on which light falls1 we should become aware of them as being audible1 and what we at present call tones and noises would long have ceased to have an effect on the ear4 ,if1 however1 we let our fancy roam in the opposite direction1 that is1 if1 instead of compressing the duration of human life1 we expand it enormously1 what a different picture of the world would present itself6 ,if1 for example1 the pulse-beat1 and hence the rate of perception1 were to be made a thousand times slower1 so that the average human life would be spread out over1 say1 #hj1jjj years1 and that we should experience in one whole year only as much as we now experience in a third of a day1 then1 in every four hours winter or any other season would pass by1 vegetation would spring up and as rapidly die4 ,many a growth would not be perceptible1 on account of its relative rapidity compared with the rate of the pulse-beat4 ,for example1 a mushroom would suddenly come into existence1 like a newly formed spring4 ,day and night would alternate as a light and a dark minute2 and the sun would appear to fly over the heavens like a fiery projectile4 ,if we were again to make the duration of human life a thousand times longer still1 and hence the rate of life a thousand times slower still1 we should1 during the whole of an ordinary year1 be able to have only #aij distinct perceptions1 so that the difference between day and night would vanish entirely1 and the sun's path would be a glowing circular band in the heavens1 and all changes of form that seem to us to happen quietly and regularly1 and to preserve a certain permanency1 would melt together in the wild stream of happening1 engulfed in its onward rush4 ,are we justified in opposing to this relative perception of time our own time1 which is something specific and dependent on our constitution as human beings8 ,should we not rather adopt the view that this specific time1 adapted to our particular pulse-beat1 gives only a very limited picture of the world1 which is conditioned and determined by the limitations of our own definite intelligence8 ,is it1 perhaps1 only a distorted picture1 a caricature1 of actual occurrences8 ,an intelligence infinitely superior to our own would no longer be dependent on the separate sensations such as are presented to us with the rhythm of the pulse4 ,for such a mind there would be no metronomic foundation in the sequence of occurrences1 beyond what represents itself as time to our understanding4 ,he would be situated outside of time in what ,thomas ,aquinas called the nunc stans1 in the stationary present1 without a retrospect of the past and without expectation of a future4 ,without the ,before and the ,after1 the occurrences of the world would acquire the clearest and simplest meaning1 like that given by an equation of identity4 ,what presents itself to us as a succession of events would merge together into one whole1 just as a succession of numerical calculations become summarized in a rule of calculation1 or as a series of logical operations resolves into a logical self-evident truth4 ,if the mind conceived by ,laplace actually existed1 it would stand above the necessity of introducing time as a quantity into its world-equations1 for time is a purely anthropomorphic quantity1 produced by our perception1 and regulated by our own characteristic pulses4 ,accordingly1 the conception of causality1 too1 which is indissolubly connected with time1 must be regarded as anthropomorphic1 as something that we read into1 and not out of ,nature4 ,we should at least have to recognize that if there is a causality outside ourselves1 then we can learn only a minimum about it1 and even this only in a world displaced or distorted by the accidental rate of our pulse-beat4 ,let us now repeat ,einstein's assertion that the laws of ,nature1 the processes of ,nature1 exhibit a much higher degree of uniformity of connexion than is contained in our time-causality6 ,it is possible that what belongs to a definite cross-section of time may in itself be entirely devoid of structure1 that is1 it might contain everything that is physically conceivable1 even such things as1 in our ordinary physical thought1 we consider impossible of realization1 for example1 iron of any arbitrary specific gravity4 ,it seems to me that the non-physicist will1 perhaps1 gain a clearer insight into these highly significant words of ,einstein1 now that he has received the assistance of these physiological considerations4 ,it must be granted that the philosophic grounds of ,einstein are quite different and lie much deeper than those of von ,baer1 who starts from organic functions and ends by arriving at a mysterious relativity that is yet consistent in itself4 ,nevertheless1 there is one point of contact1 inasmuch as in each case possibilities that lie apparently extra naturam are suggested4 ,einstein says3 ,hitherto we have regarded physical laws only from the point of view of causality1 inasmuch as we always start from a condition known at a definite cross-section of time1 as1 for example1 a section corresponding to the present moment4 ,at our own risk an easy paraphrase of his words will be attempted3 ,the time-section of the present contains for us the sum of all previous experiences1 out of which the necessary course of our thought sifts out the category of causality4 ,what is not present in experience cannot appear in our causality4 ,let us consider for a moment ,hume's example of the ,indian who has never known ice4 ,without being told1 and if he is dependent only on his own sensations1 he would never learn that water freezes in cold climates4 ,the influence of cold on water is not gradual1 corresponding to an increase of cold1 and not one that may be anticipated in all its consequences1 but at the freezing-point water1 which a moment before was a very mobile liquid1 passes into a very rigid solid4 ,the causality of the ,indian cannot account for this4 ,if we tell him of this phenomenon1 he has two courses open to him4 ,either he refuses to believe it--and this would be quite natural1 since rigid water is to him as meaningless as is a square circle to us4 ,or else he believes the story1 and then his list of categories incurs a break1 passing through the middle of causality4 ,he has then to reconcile himself to the assumption that something that is meaningless to him and that stands outside the connexion of cause and effect is possible of realization4 ,up to that moment1 in his time-section of the present1 there was no room for it in his causality4 ,to ,torricelli the conception of liquid air1 which we have been able to prepare only since #ahhc1 would have appeared impossible and incompatible with his causality4 ,so there is no room in our causality for the idea of iron with the specific gravity of air1 or with one several times that of gold4 ,for1 reasoning along the lines of our causality1 we should conclude that a substance that is so light or so heavy may1 indeed1 exhibit chemical relationship with iron1 but it would not itself be sufficiently defined by the term iron4 ,now ,einstein also said3 ,real ,nature is much more limited 7or bound7 than our laws imply4 ,a sceptic might be disposed to take these statements separately in order to construe a contradiction out of them4 ,for1 if there are limiting conditions in ,nature1 which are foreign to the views expressed in our laws1 how would it then be possible for phenomena1 which cannot be imagined1 to become realized8 ,if ,nature can do this1 surely she must have more liberty than we seek to impose on her4 ,this apparent contradiction vanishes if we treat the conception of structural design or uniformity as something distinct from the measure of all experience up to the present4 ,this would give us the following interpretation3 ,out of the manifold of occurrences that are possible in mechanical ,nature1 real ,nature selects a very closely defined manifold4 ,thus the true laws imply a much greater degree of limitation than those known to us4 ,for example1 the laws known to us at present would not be affected if we should discover electrons of arbitrary size or iron of arbitrary specific weight4 ,but ,nature realizes only electrons of a quite definite size and iron of a definite specific weight4 99 99 99 99 99 99 99 99 ,let us bear in mind that in aiming at ultimate truths we have no final courts of appeal4 ,nor are the latter to be assumed even when1 in pursuing a theory1 we encounter a difficulty1 which at first exhibits all the signs of a direct conceptual contradiction4 ,it should rather be realized that a fiction containing an initial but only provisional contradiction serves as a starting-point for just those investigations that are most subtle and that have far-reaching consequences4 ,we should have no ,infinitesimal ,calculus1 no ,algebra1 no ,atomic ,theory1 no ,theory of ,gravitation if1 to avoid all initial contradictions1 we surrender the fiction of differentials1 of imaginary quantities1 of the atom1 of action at a distance4 ,in short1 it may1 indeed1 be said that not only knowledge1 but also life1 the holding together of people by convention1 law1 and duty1 would become impossible if we did not accept the fiction of free will1 which directly contradicts the determinate character of all happening1 including actions and motives1 which1 physically1 alone seems recognizable4 ,fiction 7not to be confused with hypothesis7 and anthropomorphism1 in spite of their inner inconsistency1 are the two poles about which our thoughts and our lives revolve4 ,and no doctrine will ever soar to such heights that it will be able to deny completely its origin from these roots of all thought4 ,the ,archimedean thought-centre of the universe1 which would enable us to lift the world out of its hinges1 is unattainable1 because it does not exist at all4 ,is this also to apply to the new physics1 whose results are to be regarded as the last word in scientific knowledge8 ,many a hypercritical thinker might be led away by the current of the preceding statement1 and feel disposed to answer in the affirmative1 were it not that1 here too1 a contradiction intrudes itself4 ,this is expressed in the fact that not one of the present-day philosophers is in a position to pursue the threads of this theoretical fabric to their hidden ends4 ,thus we arrive at a parting of the ways4 ,whoever aims at becoming thoroughly familiar with ,einstein's new world-system finds that the study of the theory claims so much attention that there is scarcely a possibility left of proceeding to an ultimate philosophical analysis4 ,and whoever is absorbed only by the desire of making philosophic investigations soon enough arrives at border-lines of thought1 at which his conscience warns him to beware of insufficient scientific knowledge4 ,he will be attacked by doubts as to whether he has properly understood the theory4 ,and he will be confronted with the question whether he is justified in drawing ultimate philosophical conclusions before he has mastered all the mathematical details4 ,as far as can be judged at present1 only one thinker has1 so far1 had sufficiently wide knowledge to enable him to correlate the physical theory methodically with the theory of knowledge4 ,i mean ,professor ,moritz ,schlick of ,rostock1 who has set out his ideas systematically in his book ,erkenntnislehre1 which is extraordinary in itself and in its great scope2 it takes us beyond ,kant4 ,in ,schlick's opinion ,einstein's theory furnishes us with the key to new and unexpected chambers of thought2 it is a wonderful instrument for opening up new avenues1 and would appear more wonderful still if we could use this instrument without having recourse to anthropomorphism4 ,this limitation may lead to a ,utopia1 or may entail a circulus vitiosus4 ,but we have one philosophy nowadays which applies to what cannot be fulfilled ,,as ,,if it really is capable of fulfilment4 ,among the disciples of ,vaihinger1 the founder of the ,as-,if-doctrine of thought1 we1 however1 notice the tendency to follow anthropomorphic and fictitious paths also in his field of thought4 ,from numerous utterances of ,einstein1 ,i have gathered that he himself does hot give his unqualified approval to all attempts at unravelling the ultimate problems by means of philosophy1 that is1 by using metaphysics alone4 ,he does not deprecate these endeavours1 but even expresses admiration for some of the newer works1 as for that of ,schlick1 yet he sees certain obstacles in the purely philosophical methods1 that at least restrain him from taking a systematic interest in them4 ,this reluctant acceptance of1 and doubt in1 the processes of philosophy1 that has never forsaken the exact investigator1 this suspicious attitude which scents traces of sophistic and scholastic machinations in all metaphysical arguments1 also asserts itself in him in a noticeable form4 ,he feels the absence of rigour and of consistency of direction1 which is a guarantee of progress in passing from one result to another1 in the method of thought of those who are pure philosophers3 and he deplores the spongy and murky appearance of certain expressions of thought1 which1 it must be admitted1 form a poor contrast to the completeness and the crystal clearness of mathematico-physical reasoning4 ,there was an inscription on the portals of the ,athenian ,academy which stated that entrance was forbidden to all who had had no mathematical training2 we may imagine next to it an academy of pure transcendental philosophy1 bearing the inscription3 ,no exact research allowed6 ,i believe that this clear-cut distinction would tally with ,einstein's view4 ,in the case of the great ,ernst ,mach1 for whom ,einstein has intense admiration1 we observe a similar attitude1 or we may say that1 in the language of allegory1 he sang openly the same refrain in another key4 ,he never ceased reiterating that he was properly no philosopher at all1 but only an investigator of ,nature4 ,at the beginning of the introduction to one of his works we read his confession3 ,without in the slightest degree being a philosopher1 or even wishing to be one 4442 and some lines further on he calls himself sarcastically a mere amateur sportsman in philosophical regions4 ,yet1 ,mach's initial remark is followed by a remarkable result1 for the book in question1 ,knowledge and ,error 7,erkenntnis und ,irrtum71 is to be reckoned among the most important works in philosophical literature2 and he himself1 the amateur sportsman1 who did not even desire to be called a philosopher1 accepted in #ahie the post of ,professor of ,philosophy at ,vienna ,university4 ,it was merely his timidity in the face of the philosophical fraternity that had made him emphasize repeatedly the distinction between his own work and that of the philosophers1 whereas in his heart he had nourished a passion for ,philosophy1 the first mother of ,science4 ,and in my opinion such a moment may arrive for even the most rigorous investigator when he succumbs to the siren strains from the shores of philosophy4 ,as far as ,einstein himself is concerned1 ,i cannot venture on a prognostication4 ,even though he belongs to the category and rank of ,descartes1 ,pascal1 d',alembert1 and ,leibniz1 in whom ,mathematics and speculative ,philosophy are intermingled1 he is yet characterized by such a pronounced individuality1 that it is quite inadmissible to draw conclusions about him from others4 ,he has no need to experience a day of ,damascus1 for he carries the gospel of salvation in himself1 and it radiates from him4 ,one thing seems possible1 in my opinion1 namely1 that ,einstein will occasionally roam into the neighbouring realm merely from sthetic motives4 ,although the means of philosophy are nebulous and more indefinite than those of exact science1 which are almost glaringly distinct1 philosophy itself for this reason is the more closely related to ,art4 ,and a theory that applies to the whole universe must assuredly contain many germs that may come to life if subjected to the methods of ,art4 ,the connecting link between ,kant and ,schiller shows in what sense this is to be understood4 ,even at present there are indications in ,art which tend to show that it is ready to establish points of contact with ,knowledge4 ,in ,france symphonic poems were written on the measure relations of the circle1 and on logarithms3 these are at present only curiosities1 but may in future become models4 ,at a much later date1 perhaps1 the four-dimensional universe may become ripe for treatment by such methods of ,art4 ,on the way to this goal there is the treatment with the symbolic1 non-rigorous1 and semi-poetic means of expression used by ,philosophy4 ,many will use their efforts to achieve this1 and perhaps they will come within closer range of success1 if ,einstein himself lends a helping hand4 ,it will not be possible to arrive at new physical truths by following this path1 but those that are actually known will be traced more readily to the great mainstream of philosophy4 ,to fathom the secrets of the world is the work of a recluse1 but to make it comprehensible to a wide circle1 a preacher is necessary1 who uses the beautiful methods of philosophical rhetoric4 ,cosmos denotes the ,world and its ,ornamentation2 its creator1 ,demiurge1 is a master who fashions his forms along the lines of ,art4 ,thus we have learned what ,einstein regards as the sole purpose of ,science1 namely1 the search after ,truth4 ,for him1 the latter is something absolute in itself1 and the possibility of getting nearer to it is as great as the impossibility of deriving results of scientific use from1 say1 ethical discoveries4 ,for ethics is a field which is haunted by the conceptual ghosts1 and the manner of treatment1 ordine geometrico1 that ,spinoza wished to apply to it1 is reserved for physics4 ,einstein leaves the inverse philosophical query3 ,is not ,truth in itself only something that we have constructed in imagination8 to those who find pleasure in sauntering along paths of thought that are totally unconnected1 whereas he himself advances in a straight line with the consciousness that even if the goal is unattainable1 he will at least not lose the right direction6 ,,chapter ,,viii ,,highways ,,and ,,by-,,ways ,practical ,aims of ,science4--,pure ,search for ,truth4--,retrospective ,considerations4--,the ,practical ,side of ,kepler4--,a ,saying of ,kant4--,mathematics as a ,criterion of ,truth4--,deductive and ,inductive ,methods4--,conceptual and ,perceptual ,knowledge4--,happiness and the ,pleasures of ,theory4--,achievements of ,science and ,works of ,art4--,ethical ,results4--,minor ,questions4 ,,again we chanced to refer to the great subject3 ,can or should theoretical science also pursue practical aims8 ,it is impossible to overrate the importance of this question4 ,it haunts us daily and often enough looms up threateningly on the horizon of mankind4 ,observe what form the discussions of educated people take when the finest and most sublime achievements of mind are being debated3 one talks of the wonders of research in the remotest corners of astronomy where the structures of world-wide star-systems are being investigated2 we hear observations about the theories that aim at tracing the cosmogonic development of universes from the original chaos of countless ages ago4 ,we hear mention of exalted sciences1 the ,theory of ,functions and ,numbers1 whose founders and representatives are just as remarkable in propounding problems as in solving them1 and inevitably the following question obtrudes itself3 ,of what use is it1 ultimately8 ,what can one do with it8 ,can it be admitted that theoretical science has an object of its own1 or have we at least the right to maintain the hope that1 sooner or later1 it will bring us a real ,utility expressible in practical terms8 ,and just as the devotees of pure art have framed the expression1 ,l'art pour l'art1 so ,einstein proclaims that science is its own object1 ,science for its own sake6 ,it carries its aims absolutely in itself and must not1 through aiming at other purposes1 stray from its own highways4 ,it is my inner conviction1 said he1 that the development of science itself seeks in the main to satisfy the longing for pure knowledge1 which1 psychologically1 asserts itself as religious feeling4 ,to yourself1 ,professor1 the practical aspect seems comparatively insignificant8 ,i did not say that1 and it was not implied in the question4 ,we must not lose sight of our premises4 ,as long as ,i am interested in working along lines of research--this was the assumption--the practical aspect1 that is1 every practical result that is found simultaneously or arises out of it later1 is a matter of complete indifference to me4 ,far be it from me1 even in thought1 to wish to question this confession of faith1 particularly as the fact that it comes from a searcher of the truth gives it the more weight4 ,yet a certain uneasiness has crept over me because voices have recently made themselves heard that demand for science a totally different tendency4 ,they arise not only from the public at large1 but also from academic circles4 ,just a short time ago ,i read an exposition by a well-known scientist1 ,w4 ,wien1 in which he indulged in a violent polemic against the view that purely scientific objects are alone valid4 ,professor ,wien addressed himself particularly to ,german physicists1 reproaching them with underestimating technical science1 and with regarding it as a lowering of status when a physicist enters into practical life4 ,to this ,einstein remarked3 ,i do not know at whom this reproach is aimed1 but ,i venture to think that my own attitude can never have given rise to an attack of this kind4 ,for ,i make no divisions of rank1 and recognize no higher and no lower status4 ,i affirm only what is the nature of science herself1 and the objects according to which she1 objectively1 has to direct her gaze4 ,whatever further orientation individual investigators may seek for themselves depends on the determining conditions of life of each1 although these conditions do not serve as a means for deducing the main lines of research4 ,the accusation that ,i am unwarranted in putting forward this view will1 ,i hope1 not be levelled at me1 for my connexions with practice are manifold enough1 and up to the present moment ,i have often collaborated with practical physicists4444 ,as ,i have regretfully observed when you were obliged to interrupt a conversation with me to give an audience to impatient persons seeking advice in technical matters6 ,my own associations with the world of practice are not1 indeed1 of recent date4 ,my own parents originally wanted me to become a technical scientist1 and ,i was expected to choose this profession to earn my livelihood4 ,i was not1 however1 sympathetically inclined to it1 for even at an early age these practical aims were to me1 on the whole1 indifferent and depressing4 ,my idea of human culture did not coincide with the current view1 that cultural development is to be measured in terms of technical progress4 ,doubts1 indeed1 arose in me as to whether technical improvements and advances would actually contribute to the well-being of mankind4 ,i must add that1 later1 when ,i came into actual touch with technical science1 my opinion became somewhat modified1 for the reason that1 here too1 pleasures of theory often visited me4 ,the true position is probably that the technical worker who does not merely think out improvements for machines1 but occupies himself with inventions on a higher plane1 never ceases to feel himself a theorist1 since his achievements are dependent for their inspiration on the fruits of theory4 ,the practical results of to-day are rooted in the theoretical results of decades ago1 and what is nowadays regarded as an idea of pure research may in later decades acquire practical value4 ,whether it actually becomes of value1 or not1 is of little account in judging the idea4 ,at any rate experience has shown that the beginning of theoretical investigations hardly ever gives us the chance of making prognostications4 ,we spoke of the discoveries of ,volta1 ,ampre1 and ,faraday4 ,when these were first known1 the world might have asked3 ,why have they been disclosed8 ,to what can they be applied8 ,of what use are they8 ,nowadays we know the answers that still lay hidden at that time1 and we proudly point to modern dynamos4 ,but does a dynamo really represent the significance of these discoveries8 ,would the importance and rank of ,volta1 ,ampre1 and ,faraday be less if the dynamo had not come into existence8 ,only an out-and-out materialist would affirm this1 and1 strictly speaking1 the question should not even be raised4 ,for it is in a sense equivalent to wishing to judge of the importance and significance of the ,polar ,star from its usefulness to the navigator on the earth's surface in finding his bearings4 ,we may put the question 7although only in the spirit of psychological curiosity1 and without expecting much elucidation73 ,would these discoverers have been particularly happy if they had divined the far-reaching consequences of their work8 ,did they1 indeed1 in the course of their abstract researches1 have a pre-vision of the future dominated by the dynamo8 ,einstein refused to answer this in the decisive negative4 ,he left room1 if ever so little1 for doubts--that is1 he considered that1 in all probability1 these three discoverers had no presentiment of these consequences1 and even if they had in a dream caught a glimpse of our present electrical age1 their zest for discovery1 their pleasure in theory1 could scarcely have been increased2 for they were discoverers by nature1 who1 swept along by their own spirits1 did not need to wait to satisfy the desires of practical application4 ,in ,einstein's opinion1 the presentiment that a discovery may have practical applications in the future may react on pure research4 ,he quoted bacteriology as a proof of this4 ,in the series of eminent bacteriologists1 ranging from ,spallanzani to ,schwann and ,pasteur1 there were certainly some whose desire for knowledge was directed primarily towards discovering purely scientific relationships4 ,pasteur himself started from the theoretical question of the creation of life1 that is1 from the problem of the origin of organic creatures from inorganic matter without the medium of parent organisms4 ,as a pan-spermist he took up a negative attitude1 that is1 he tried to prove that it is impossible to discover a bridge between organic and inorganic matter4 ,yet he doubtless knew that his theoretical efforts stretched out into practical regions1 and he may easily have foreseen that they would exert a very important influence on ,medicine and ,hygiene1 although he could not measure its full extent4 ,in this case1 then1 we cannot fail to recognize that a certain connexion between the desire for pure knowledge and the impulse to apply it practically is possible1 serviceable1 and justified in itself4 ,an influence in the opposite direction is also possible1 and when1 during the course of our conversation1 we went in search of examples1 we came across one of great interest4 ,it shows us that a question may arise out of ordinary practice that may open up an immense field of pure knowledge1 nay1 it may lead to a science of very wide scope4 ,as this example is not well known1 ,i shall mention it here2 ,i do so with additional pleasure as the scientist involved is one of those whom ,einstein quotes most frequently and for whom he has the greatest admiration1 namely1 ,johannes ,kepler4 ,first we have the surprising fact that ,kepler1 who1 even when at the height of his fame1 was not free from care1 was once the possessor of some money4 ,in the year #afae1 his blessed year of fortune1 the great astronomer owned a comfortable home in ,linz1 and even dared to conceive the idea of placing some well-filled casks in his cellar2 nay1 more1 he was in a position to publish a new scientific work at his own expense1 and thus appear as his own publisher4 ,this production of ,kepler and his casks of wine are directly connected1 as we see clearly from the title3 ,doliometrie1 literally1 ,the ,measurement of ,casks4 ,but the title of the work gives not the slightest hint of its importance4 ,for these investigations relating to wine-casks actually became the foundation of a science of sovereign power1 the ,infinitesimal ,calculus4 ,what was ,kepler's aim8 ,it was something entirely practical1 and directed to a definite purpose1 quite independent of pleasures of theory1 to repeat ,einstein's expression4 ,his problem was a question of economy1 of using material sparingly and appropriately1 in accordance with the requirements of the careful head of a house4 ,how must such a cask be constructed from a minimum of wood to give the greatest cubical content8 ,his deliberations began by regarding wine as the precious content enclosed by a figure in space1 and then conceiving the cask as representing a particular class of bodies of revolution1 that is1 of figures in space that may be regarded as produced by the revolution of a curved line about an axis4 ,at this point he at first endeavoured to gain a complete survey of the question4 ,he varied the boards along the sides1 the staves1 and formed successively ninety-two such bodies of revolution1 some of which he named after the fruits which they resembled in shape1 as1 for example1 apple-shaped1 lemon-shaped1 olive-shaped bodies4 ,he started out by measuring casks1 and the final result was that his work1 ,doliometrie1 became the source of all future cubatures or measurements of volume4 ,now we come to the deciding point4 ,what conditions has the limiting surface of such a cask-like body of revolution to fulfil1 if the body is to have a maximum volume8 ,an epochal discovery here came to light4 ,the practical head of the house soars up into the sublime realms of the theory of magnitudes4 ,kepler discovered the conception of changes in functions1 and their peculiarities at the maximum point4 7,he did not1 of course1 use these modern terms47 ,by this means1 long before ,newton and ,leibniz1 he laid the foundations of ,infinitesimal ,calculus1 which later became the heart and soul of mathematics1 of astronomy1 of theoretical physics1 and of technical science1 in so far as it is founded in mechanical relations4 ,on the other hand1 ,einstein who now1 three hundred years later1 has set up his differential equations1 and1 with them1 a new world-system1 stands before us as a pure discoverer1 devoid of practical aims4 ,but in these equations there are elements of analysis that once came to light in a happy idyll4 ,this event did not come out of the grey obscurity of abstraction1 but out of a region of earthly happiness1 when a ray of light found its way into ,kepler's gloomy existence4 ,no poet has yet expressed this curious complex of events in a ballad1 telling how ,truth1 the only object of ,science1 was pressed out of the grape1 and how ,practice1 inspired by the inquiry of a cooper1 found its way to a ,theory that stretches to the confines of the ,universe4 ,,ii ,the conversation touched on famous expressions1 words carved in stone1 in particular a saying of ,kant which seeks to fix the foundation and the limits of knowledge4 ,every science of ,nature1 the great philosopher of ,knigsberg had said1 contains just as much ,truth as it contains mathematics4 ,and since1 ultimately4 ,nature includes everything--for a demarcation between physical and mental science no longer seems possible--then1 if we follow ,kant1 we should have to regard mathematics as the sole measure of science4 ,it is certainly not yet possible to enter into a discussion on this point with historians1 medical or legal practitioners4 ,they would be justified in refusing it1 since1 in their subjects1 truth is not the sole factor1 and because we cannot see at present how the conception of a comprehensive mathematical truth is to find a place in them4 ,but when we question a physicist on this point1 who unceasingly uses mathematics as his chief instrument1 we should surely expect him to answer with an unconditional affirmative4 ,at least1 ,i should not have been surprised if ,einstein had answered in this way1 and if he had indeed claimed its validity for every branch of science4 ,but ,einstein considered this quotation to be true only conditionally1 in that he accepted it as a principle1 but did not regard it as universal4 ,that is1 he does not recognize mathematics as the only test of truth4 ,the sovereignty of mathematics1 said ,einstein1 is based on very simple assumptions2 it is rooted in the conception of magnitude itself4 ,its dominant position is due to the fact that it gives us much more delicate means of distinguishing between infinitely varied possibilities than any other method of thought that expresses itself in language and is restricted to the use of words4 ,the greater the field taken into consideration1 the clearer does this become2 but even in such a narrow range as #a to #ajj1 an estimate such as #bg is incomparably more exact than can be expressed in words in any other way4 ,if we think of a series of sensations1 ranging from pleasure to pain1 or from sweet to bitter1 we find that words leave us in an uncertain1 confused state1 and we do not succeed in fixing on a point of the series with the same precision as we above fixed on the #bg out of the #ajj4 ,but when the theory of magnitude plays a part in the question1 as1 for example1 in a series of tones1 whose vibrations exhibit a mathematical sequence1 we immediately attain a much higher order of precision by using numbers4444 ,that is why there is a sort of scientific pleasure in the sequence of tones1 so my thoughts ran on4 ,leibniz remarks that ,music is the pleasure of the human soul1 which arises from counting without knowing that it is counting4 ,here ,pythagoras' ,number is the essence of all things is verified4 ,as soon as we arrive at the stage at which we feel the psychological essence of number1 we fall into a sort of ecstasy1 because1 in our subconscious minds1 we experience not only the pleasure of sense but also the underlying truth4 ,einstein resumed3 ,kant's remark is correct in the sense that it sets up two things in clear contradiction to one another4 ,on the one hand1 he has in view the fruits of knowledge of ordinary life1 in which our ordinary perceptions and experiences are intermingled and cannot be disentangled by inductive methods and deductive considerations4 ,opposed to these1 and to be regarded of higher rank1 are the properly scientific constructions--that is1 such in which we find a neat differentiation of connected thoughts that are based on regular foundations and that form the links of a chain of deduction4 ,whenever our science succeeds in detaching this logically ordered knowledge from its sense-sources1 it has a mathematical character1 and the amount of truth contained in it will accordingly be determined by ,kant's criterion4 ,but ,kant demands too much when he asks us to apply this scale to all attainable knowledge of science4 ,it would seem advisable to draw limitations if his remark is to serve as a regulative measure4 ,a great part of biological science will in future still be obliged to make its way independently of purely mathematical considerations4 ,your reflections1 ,professor1 would then also apply to the saying of ,galilei3 ,the book of ,nature lies open before us1 but is written in letters other than those of our alphabet2 its characters are composed of triangles1 quadrilaterals1 circles1 and spheres4 ,with all due honour to the beauty of this observation1 ,i cannot refrain from doubting its universal validity4 ,if we were to accept it unconditionally we should have to regard the paths of all research as purely mathematical1 and this would exclude certain very important possibilities1 above all1 certain forms of intuition that have shown themselves to be extremely fruitful4 ,thus1 according to ,galilei's interpretation1 the book of ,nature would have been illegible for ,goethe1 for his spirit was entirely non-mathematical1 indeed anti-mathematical4 ,but he possessed a particular form of intuition that expressed itself as a feeling which put him into direct contact with ,nature1 with the result that he obtained a clearer vision than many an exact investigator4 ,do you then consider intuitive gifts to be separable at all in form and in kind8 ,it would be pedantic to seek to establish a fundamental difference1 even if we may regard the non-mathematical intuition of ,goethe as a very striking case4 ,moreover1 as ,i have often emphasized1 all great achievements of science start from intuitive knowledge1 namely1 in axioms1 from which deductions are then made4 ,it is possible to arrive at such axioms only if we gain a true survey of thought-complexes that are not yet logically ordered2 so that1 in general1 intuition is the necessary condition for the discovery of such axioms4 ,and it cannot be denied that1 in the great majority of minds with a mathematical tendency1 this intuition exhibits itself as a characteristic of their creative power4 ,from these remarks it would appear that you value deduction considerably higher than induction4 ,perhaps in using these catchwords ,i am expressing myself a little vaguely2 it seems to me that great things have been achieved1 too1 by using inductive processes4 ,let us first define what each of these terms means4 ,deduction is the derivation of the particular from the general1 whereas induction is the process of deriving the general from the particular case4 ,now1 quote any example of a brilliant achievement1 which you feel illustrates the power of the inductive method4 ,of whatever kind your example may be1 you will soon become aware of the difference in the significance of the two processes4 ,for me the most perfect example of induction is given by certain reasoning of ,euclid4 ,the question was whether there is a finite or an infinite number of primes 7that is1 numbers that cannot be divided without leaving a remainder except by unity74 ,euclid found an elegant proof that the total number is infinite by the following strictly inductive reasoning4 ,if the total number were finite there would have to be a greatest prime4 ,let us call it n1 and then form the product of all primes up to n and including it1 finally adding one1 thus3 #b x #c x #e x #g x #aa x #ac 444 n1 plus #a4 ,this new number1 say ,y1 is certainly greater than n1 and now there are two possibilities1 either n is prime or it is not prime4 ,if it is not prime1 it must be divisible by some existing prime4 ,but the primes up to and including n cannot divide exactly into ,y1 as there is always a remainder1 namely1 #a4 ,hence ,y must be divisible by an existing prime ,x greater than n4 ,this contradicts the assumption that n is the greatest prime1 for ,x is shown to be greater than n4 ,secondly1 if ,y is a prime1 it immediately follows that n cannot be the greatest prime1 for ,y is greater than n4 ,hence1 however great may be any prime that we may assume1 there will always be one that is greater1 and even if we do not succeed in expressing it in figures1 we see that it must certainly exist4 ,thus by studying carefully a particular case--the prime n1 which was assumed to be the greatest possible one--we have arrived at a general theorem which states that there is no limit to the number of primes4 ,is not that1 too1 a triumph of intuition8 ,certainly1 said ,einstein4 ,but you must not overlook the fact that a theorem of this kind cannot be ranked with a theorem of a fundamentally axiomatic character4 ,the one you have discussed has been derived by a clever process of reasoning1 but it does not exhibit the characteristic of a momentous discovery4 ,this theorem of ,euclid can be imagined absent from science without the content of truth in science being essentially effected4 ,compare with it a theorem of axiomatic significance1 such as ,galilei's ,law of ,inertia1 or ,newton's ,law of ,gravitation4 ,theorems such as the latter are characterized by being starting-points of knowledge that are inexhaustible in the consequences that may be deduced from them4 ,your question1 earlier1 as to whether ,i consider the deductive method superior to the inductive1 was not formulated in correct terms4 ,to this ,i answered above that the inductive method as a means of discovering general truths usually appears over-estimated4 ,the proper form of the question is3 ,which truths are of the higher order1 those that are found inductively1 or those that lead to further deduction8 ,there can scarcely be doubt about the answer4 ,no1 that is certainly true4 ,if ,i understand your meaning rightly1 the answer may be expressed by an allegory4 ,intuition of the highest order creates treasure-mines1 those of lesser degree individual articles of value that are significant in themselves1 although they cannot be compared with the inestimable value of the mines4 ,the fact that the highest intuition is found in minds with a mathematical trend makes it appear possible that ,kant's remark may gain more and more credence in the future4 ,it already applies in a measure to subjects to which it seemed inapplicable during ,kant's lifetime1 for example1 in ,psychology1 in which the relations between stimulus and response have been established mathematically only since the ,weber-,fechner ,law was set up2 and also1 since the time of ,quetelet1 in ,moral ,science and ,sociology1 we learn from mathematical methods of statistics and probability that even ,man as an active being is subjected to mechanical causality4 ,at any rate it seems manifest that ,kant's remark1 that in every science there is just as much truth as there is mathematics1 has received additional support in recent times4 ,that may be admitted1 concluded ,einstein1 without recognizing his remark as an axiom4 ,it is still far removed from making possible unassailable deductions1 and will never quite succeed in doing so2 yet it may claim equal significance as a beautifully expressed idea with that of ,pythagoras1 which asserts number to be the nature of all things4 ,,iii ,the lines of demarcation between 'conceptual knowledge' 7,erkennen7 and 'perceptual knowledge' 7,kennen7 are being drawn more and more closely nowadays4 ,the former is regarded as being the exclusive possession of the highly developed human mind1 and the latter as being characteristic of the lower intelligence of other living creatures4 ,is this not a pronounced case of anthropomorphism1 and does it not mislead us to form opinions that we should at once disown if we succeed in stepping out of our human frames even for a moment8 ,we have to rest satisfied with anthropomorphism once and for all1 answered ,einstein1 and there is no sense in wishing to escape from it1 for the arguments about anthropomorphism are necessarily also diffused with it1 itself4 ,we are thus moving in a circle if we imagine we can deduce something outside of human knowledge4 ,as soon as we have argued around the circle1 we find ourselves again at the starting-point1 and so we are compelled to mark clear lines of division between instinctive knowledge1 derived directly by perception1 from conceptual knowledge1 derived by processes of abstraction and reflection2 in this way we award the palm of supremacy to the human mind4 ,but what if the following contradiction were to assert itself8 ,suppose that the logical 'circle' is not a circle at all1 but a spiral1 so that the final point of the argument lies just a trifle above the initial point4 ,i feel instinctively that such apparently fruitless circuitous arguments might finally lead to a definite piece of knowledge4 ,for example1 a certain insect1 the ichneumon-fly1 although devoid of a knowledge of science in our sense1 infallibly plants its sting in a definite point in the rings of a caterpillar1 at just the point that serves its purpose of paralysing the caterpillar without killing it4 ,it acts instinctively1 and it is open to me to interpret this occurrence in other words4 ,the fly discloses that it 'knows' the anatomy of the foreign creature1 although it has no conceptual knowledge of it in our sense4 ,but it immediately follows from this analogy that1 from the point of view of the fly1 its perceptual intelligence stands higher than our conceptual intelligence--that is1 by changing the perspective1 ,i am led to declare the anatomical knowledge of the fly to be of higher rank than the analogous knowledge of the most learned anatomist4 ,in the same way ,i might persuade myself that the mathematics of a bird of passage stands above the cartographic knowledge of any human explorer4 ,the migratory bird that flies from the interior of ,africa in a straight fine to its nest in ,mecklenburg must have something in the nature of a co-ordinate system in its organism4 ,the real reason that we assign a higher position to our conceptual knowledge is that we are equally proud of our intelligence as of our science2 this is perhaps a deception depending on some compromise1 a sort of illicit deal in which the mind draws bills of exchange on science1 and1 as a return1 science meets its obligations by paying in cheques drawn on the mind6 ,i must confess that these hazardous suggestions received no welcome from ,einstein1 and were not even met with the friendly smile with which he usually accompanies his refutations4 ,nor do ,i disguise from myself that the question of conceptual or perceptual knowledge can in no way serve as a basis of proof2 we may at most base certain conjectures on the difference of these types of knowledge1 conjectures that suggest in words what eludes our clear comprehension4 ,einstein's refusal to allow this possibility certainly rests on much firmer ground than the somewhat ,bergsonian views that ,i tried to present4 ,perhaps they are of a hair-splitting nature1 and deal with things lying on different planes2 and are deduced by unjustifiably altering the perspective with a sort of sophistic somersault2 perhaps ,i may be reproached with seeking1 like ,mnchhausen1 to reach a higher standpoint without having a support from which to start4 ,yet how is it that ,i find it impossible to free myself from this chain of thought8 ,no reason is forthcoming1 for it is a purely metaphysical question1 and there has never yet been a clear system of metaphysics free from ambiguities and sophism4 ,let us rather confine ourselves to the conceptual intelligence characteristic of human beings1 with which1 according to ,einstein1 so many pleasures of theory are available4 ,i asked him whether he would recognize differences of degree in these pleasures1 dependent on their intensities4 ,although ,i rightly felt that he would answer in the affirmative1 his answer took a totally different turn from what ,i had expected4 ,it was1 indeed1 a great surprise1 for in the matter of happiness of spirit he expressed a view1 according to which he--a great discoverer6--does not regard ,science as the deepest source of happiness6 ,personally1 said ,einstein1 ,i experience the greatest degree of pleasure in getting contact with works of ,art4 ,they furnish me with happy feelings of an intensity such as ,i cannot derive from other realms4 ,this is indeed a remarkable revelation1 ,professor6 ,i exclaimed4 ,not that ,i have ever doubted your receptivity for products of art1 for ,i have often enough observed how you are affected by good music1 and with what interest you yourself practise music4 ,but even at such moments when you gave yourself up to the pleasures of the ,muses1 and were soaring in regions far removed from the earth1 ,i used to say to myself3 ,this is a delightful arabesque in ,einstein's existence2 but ,i should never have surmised that you regard this decorative side-issue as the greatest source of happiness4 ,but your confession seems to go further1 perhaps even beyond music8 ,at the moment ,i was thinking particularly of literature4 ,do you mean literature in general8 ,or had you a definite writer in mind1 when you were speaking of the felicitous effect of works of art8 ,i meant it generally1 but if you ask in whom ,i am most interested at present1 ,i must answer3 ,dostojewski6 ,he repeated the name several times with increasing emphasis4 ,and1 as if to deal a mortal blow at every conceivable objection1 he added3 ,dostojewski gives me more than any scientist1 more than ,gauss6 ,if1 ,professor1 said ,i1 after a pause that may easily be accounted for--if you mention in the same breath the names of two such powerful but essentially different intellects1 you open the way to a discussion that cannot be settled by a mere positive assertion4 ,it is possible to admire intensely ,dostojewski as one who moulds personalities and who analyses the inner struggles of the soul1 and yet to deny him perpetual fame4 ,this depends on individual judgment1 and1 as for my own1 ,i believe that ,dostojewski1 in spite of his direct artistic appeal1 will not have his name perpetuated through the centuries like that of many another member of ,parnassus4 ,it seems to me to be a more important matter whether a common measure can be found for ,art and ,discovery at all4 ,perhaps the test of how far a work can be replaced may be regarded as valid for each4 ,when you say that ,dostojewski gives you more than ,gauss1 this probably corresponds with the feeling that without ,dostojewski you would have no ',karamasoffs' and hence would lack a certain life-value that cannot be replaced4 ,but if ,gauss had failed to produce one of his fundamental theorems of ,algebra1 probably some other ,gauss would have appeared1 who would have achieved this result4 ,according to this1 then1 our instinct increases the value of a work of art1 as we feel that we are dependent on one being alone for its creation4 ,but this is only to be admitted conditionally1 said ,einstein1 for the best that ,gauss has given us was likewise an exclusive production4 ,if he had not created his geometry of surfaces1 which served ,riemann as a basis1 it is scarcely conceivable that anyone else would have discovered it4 ,i do not hesitate to confess that to a certain extent a similar pleasure may be found by absorbing ourselves in questions of pure geometry4 ,perhaps we may use a different characteristic as a means of comparison1 ,i suggested1 namely1 the permanency of the impression produced on the subject receiving it4 ,for example1 a fine piece of music never loses its influence4 ,we can listen to the first movement of ,beethoven's ,ninth ,symphony a hundred times1 and1 although we know at every beat what will follow1 the state of pleasure continues unweakened2 indeed1 it might rather be said that the expectation of pleasure increases from one hearing to the next4 ,this characteristic1 too1 answered ,einstein1 cannot be claimed as the exclusive property of works of art4 ,its existence cannot be doubted1 inasmuch as it belongs to every eminent example of art4 ,yet we encounter it outside the realm of art1 too1 in great advances of science1 with which we never cease occupying ourselves1 and yet the impression continues unweakened4 ,do you include among them the impressions that a discoverer experiences when he reviews in his mind the progress due to his own efforts8 ,naturally1 and these1 indeed1 quite particularly2 and if this question were put to me directly1 ,i should answer unhesitatingly that ,i find pleasure in reflecting on my own discoveries1 and never experience feelings of weariness in passing over them again4 ,so that1 to return to our original thesis1 we must adopt a new basis of value if we wish to account for the fact that the greatest degree of happiness is to be expected of a work of art4 ,it is the moral impression1 the feeling of elevation1 that takes hold of me when the work of art is presented4 ,and ,i was thinking of these ethical factors when ,i gave preference to ,dostojewskis works4 ,there is no need for me to carry out a literary analysis1 nor to enter on a search for psychological subtleties1 for all investigations of this kind fail to penetrate to the heart of a work such as ,the ,karamasoffs4 ,this can be grasped only by means of the feelings1 that find satisfaction in passing through trying and difficult circumstances1 and that become intensified to exultation when the author offers the reader ethical satisfaction4 ,yes1 that is the right expression1 'ethical satisfaction'6 ,i can find no other words for it4 ,his whole face lit up1 and ,i was deeply touched by his expression4 ,at that moment it seemed to me that he had drawn the last veil from his soul to allow me to share in his ecstasy4 ,was that the same physicist who interprets the events of the world in terms of mathematics1 and whose equations encompass phenomena from electrons to universes8 ,if so1 it was a different soul2 one which gave utterance1 like that of ,faust1 to the words3 ,and when in the feeling wholly blest thou art1 ,call it then what thou wilt4 ,call it ,bliss6 ,heart6 ,love6 ,god6 ,i have no name for it6 ,feeling is all in all6 ,name is but sound and reek1 ,a mist round the glow of heaven6 ,and1 certainly1 the book need not have been one of ,dostojewski's to excite this feeling in him4 ,he chose the latter to give expression to a mood that may change according to what he reads1 but undergoes no fluctuations in its ethical foundation4 ,from other occasions we know how little ethics1 that is conducted along systematic lines1 signifies to him1 and that he does not even include it in the sciences4 ,but at the same time we see now that his inner life is dominated entirely by the ethical principle4 ,his deep love of ,art is characterized by it1 and receives full satisfaction from the source of ethical joy of which ,art is the centre4 ,,iv ,during the autumn of #aiah ,einstein was feeling indisposed1 and1 on the advice of his doctor1 did not leave his bed4 ,when ,i entered his room1 ,i saw at once that there was no reason for alarm1 for pieces of paper covered with mysterious symbols were lying about1 and he was absorbed in making additions to some of them4 ,nevertheless1 ,i considered it my duty to treat him as a patient under medical care1 and did not conceal my intention of leaving him after having inquired about his condition4 ,but he would not accept my visit as a mere call to ascertain his progress towards recovery1 and insisted that ,i should remain with him a while1 to converse about amusing little problems as usual4 ,i pointed out to him that there were two objections to this1 the first being that he was unwell1 and the second that ,i was intruding on his work4 ,how illogical6 he answered4 ,if ,i interrupt my work to chat with you1 ,i am putting aside exactly what the doctor would deny me if ,i were to allow him4 ,so1 let us make a start4 ,you have probably some conundrum weighing on your mind4 ,that may not be far wrong4 ,i have been troubled by something in connexion with ,kepler's second law4 ,it almost robbed me of my night's sleep4 ,my thoughts kept returning to a certain question1 and ,i should like to know whether there is any sense in the question itself at all4 ,let us hear it6 ,the law in question states that every planet in describing its elliptic path1 sweeps out with its radius vector equal sectorial areas in equal intervals of time4 ,but this seems only half a law1 for the radius vectors are only considered drawn from the one focus of the ellipse1 namely1 the gravitational centre4 ,now1 another focus exists1 that may be situated in space somewhere1 perhaps far away in totally empty regions1 if we assume the orbit to be very eccentric4 ,my question is3 ,what form does this law take if the radius vectors are drawn from this second focus and if the corresponding sectorial areas are considered1 instead of these quantities being referred to the first focus exclusively8 ,this question is not devoid of sense1 but it serves no useful purpose4 ,it may be solved analytically1 but would probably lead to very complicated expressions1 that would be of no interest for celestial mechanics4 ,for the second focus is only a constructive addition1 that has nothing real in space corresponding to it4 ,what else is troubling you8 ,my next difficulty is a little problem that sounds quite simple and yet is sufficiently awkward to make one rack one's brains4 ,it was suggested to me by an engineer who certainly has a keen mind for such things1 and yet1 as far as ,i could judge1 he did not get a solution for it4 ,it concerns the position of the hands of a clock4 ,you surely are not referring to the children's puzzle of how often and when both hands coincide in position8 ,by no means4 ,as ,i said just now1 it is really quite perplexing4 ,let us assume the position of the hands at twelve o'clock1 when both hands coincide4 ,if they are now interchanged1 we still have a possible position of the hands1 giving an actual time4 ,but1 in another case1 say1 exactly six o'clock1 we get a false position of the hands1 if we interchange them1 for on a normal clock it is impossible for the large hand to be on the six whilst the small hand is on the twelve4 ,the question is now3 ,when and how often are the two hands situated so that when they are interchanged1 the new position gives a possible time on the clock8 ,there1 you see1 said ,einstein1 that is just the right kind of distraction for an invalid4 ,it is quite interesting1 and not too easy4 ,but ,i am afraid the pleasure will not be of great duration1 for ,i already see a way to solve it4 ,supporting himself on his elbow1 he sketched a diagram on a sheet of paper that gave a clear picture of the conditions of the problem4 ,i can no longer recollect how he arrived at the terms of his equation4 ,at any rate1 the result soon came to hand in a time not much longer than ,i had taken to enunciate the problem to him4 ,it was a so-called indeterminate 7,diophantic7 equation between two unknowns1 that was to be satisfied by simple integers only4 ,he showed that the desired position of the hands was possible #adc times in #ab hours1 an equal interval separating each successive position2 that is1 starting from twelve o'clock1 the two hands may be interchanged every #e minutes seconds1 and yet give a possible time4 99 99 99 99 99 99 99 99 ,i mention this little episode1 which is insignificant in itself1 merely to give an example of how a great discoverer1 too1 finds amusement in such distractions4 ,in ,einstein's case this tendency to practise his ingenuity on unimportant trifles is so much the more pronounced from the fact that he requires an outlet for his virtuosity in calculation1 and gratefully welcomes every suggestion that helps him to relieve his mental tension4 ,similar characteristics are reported of the great ,euler1 as well as of ,fermat1 whereas many another eminent mathematician feels decidedly unhappy if he drifts within reach of the realm of actual numerical calculation4 ,in my mind's eye ,i still see ,ernst ,kummer1 the splendid savant 7who1 in his time1 conferred distinction on ,berlin ,university by his very presence71 suffering agonies whenever ordinary arithmetical tables threatened to appear in the working-out of his formulae4 ,as a matter of fact1 these two things1 a mastery over mathematics and a talent for ingenious calculation1 are to be considered as quite independent1 even if we now and then find them present in the same person4 ,in the case of ,einstein this tendency is a symptom of an incredible universality of spirit4 ,it moreover presents itself in the pleasantest forms1 and a character-sketch of ,einstein would be incomplete if this trait were not mentioned4 ,every problem which is in any way amusing excites in him a willing interest and enthusiasm4 ,i once directed our conversation to the so-called ,scherenschnitte4 ,these are made from long strips of paper or canvas1 the ends of which are caused to overlap a little and then pasted together1 but instead of being fixed so that a flat wheel results1 which rolls on one side of the strip1 the strip is twisted one or more times before the ends are fastened together4 ,if now the strip is cut lengthwise right along its centre1 various unexpected results occur1 depending on the number of twists that have been made before pasting4 ,some very complex geometrical difficulties are involved in these problems4 ,this is shown by the fact that learned mathematicians have written extensive disquisitions on these curious constructions 7for example1 ,dr4 ,dingeldey's book1 published by ,teubner1 ,leipzig74 ,einstein had never taken notice of these wonders of the scissors1 but when ,i began to form these strips1 to paste them1 and to cut them1 he immediately became interested in the underlying problem1 and predicted in a flash what puzzling chain constructions would result in each case1 with a certainty that would lead one to imagine that he had spent days at it4 ,on another occasion a space-problem dealing with dress came up for discussion3 ,can a properly dressed man divest himself of his waistcoat without first taking off his coat8 ,one would not have dared to confront ,copernicus or ,laplace with such a problem4 ,einstein at once attacked it with enthusiasm1 as if it were an exercise in mechanics1 the body being the object2 he solved it in a trice1 practically1 with a little energetic manipulation1 much to the amazement and joy of the beholder1 who asked himself3 ,is this the same ,einstein who developed the work of ,copernicus and ,newton8 ,a little later1 perhaps1 the conversation centres around some serious point drawn from politics1 political economy1 sociology1 or jurisprudence4 ,whatever it may be1 he knows how to spin out the suggested thread1 to establish contact with his partner in conversation1 to open up his own perspectives without ever insisting on his point of view1 always stimulating and showing a ready sympathy for the subject of discussion and for all the ideas which it crystallizes1 the prototype of the scientist1 in the mouth of whom ,terence put the words3 ,i am a human being2 nothing that is human is alien to me6 ,,chapter ,,ix ,,an ,,experimental ,,analogy ,forms of ,physical ,laws4--,aids to ,understanding4--,popular ,descriptions4--,optical ,signals4--,simultaneity4--,experiments in ,similes4 ,i ,,wish to ask you4 ,professor1 to help me over a difficulty and to treat me as the spokesman of a great number who are similarly troubled4 ,in most accounts of your theory of relativity1 there is a dearth of definite1 concrete1 illustrative examples on which we can fix our minds whenever the theorem is to be applied generally without limitation4 ,let me express this more precisely3 ,your simplified picture of the structure of the universe is achieved in the theory of relativity by emancipating all observations from fixed co-ordinate systems1 and by proclaiming the equivalence of all systems of reference4 ,one of your earliest theorems states that physical laws describing how the states of physical systems alter1 remain the same1 no matter to which of two co-ordinate systems these states are referred1 provided that the co-ordinate systems are moving rectilinearly and uniformly relatively to one another4 ,this theorem entails the following statement4 ,if we--erroneously--adopt a non-relativistic view1 we shall come to the conclusion that physical laws depend on the particular system of reference chosen1 and will thus assume a different form for each different system4 ,at this point we experience a desire to hear definite examples4 ,what varying forms may a certain given physical law1 known under a definite form1 assume1 and how can we use this law to show that it must adapt itself to the postulate of relativity8 ,einstein explained that such examples cannot be given in special cases1 but only in very general terms4 ,if we were to suggest the elliptic orbits of the planets 7at which ,i had hinted in my remarks71 we should fall into error1 for the law of elliptic orbits is no such law4 ,for1 from another point of view1 the elliptic paths of the planets might be drawn out into wavy lines1 or into spirals1 and they would remain ellipses only as long as the lines of motion are referred to the central attracting body4 ,but the constancy of the velocity of light is such a law1 as also is the law of inertia1 according to which a body that is left to itself moves uniformly in a straight line4 ,i confessed to him that this limitation to a few very general laws would be a painful matter for many an enthusiast of average attainments1 who has great difficulty in distinguishing the laws that are generally valid from those that hold only within circumscribed limits4 ,but if this were not so1 we should have to alter our conception of what is conveyed by a popular exposition4 ,for it is called popular1 not because it now and then uses the patronizing words dear reader1 but because it anticipates the questions and doubts of the man of average sense1 and examines them1 proving some to be unjustified and others to be reasonable or unreasonable1 as the case may be4 ,then there is a further matter that troubles me1 ,i continued4 ,let us suppose an ordinary reader of such a popular account to get a first insight into the new conception of ,time4 ,he is glad to feel the ideas dawning in him1 and1 to get a more lasting view of the idea1 he repeats the arguments through which he has just threaded his way1 and1 in doing so1 again encounters the phrase 'uniform motion4' ,at the first reading he imagined that he understood the expression quite well1 but the second time he pauses and considers4 ,for now that he knows how much depends on it1 he is anxious to find out the exact meaning of a 'uniform motion4' ,he looks for a definition1 and if he cannot find one in the book he is perusing1 he endeavours to reason it out for himself4 ,with good luck he arrives at the usual statement3 a body moves with 'uniform motion' if it traverses equal distances in equal intervals of time4 ,but equal intervals of time are clearly those during which a body in uniform motion traverses equal distances4 ,in other words1 he explains ,a by means of ,b1 and ,b by means of ,a1 so that he has involved himself in a vicious circle from which he cannot escape4 ,this is his hour of need1 due to the difficulty of 'time4' ,he hopes that further study will remove this obstacle4 ,he meets with the conception of 'simultaneity1' which is defined for him anew1 and is disclosed as being 'relative4' ,he manuvres further towards the fundamental theorem that every body of reference has its own particular time4 ,his popular booklet makes this clear to him by quoting the example of a flying-machine1 or1 better still1 a railway train that is rushing along an embankment at a very great speed1 and that carries a passenger4 ,two strokes of lightning ,i and ,,ii are to take place at two widely distant points on the embankment4 ,the question is then3 ,when are these two flashes of lightning to be considered 'simultaneous'8 ,what conditions must be fulfilled to ensure this8 ,it is found--incontrovertibly--that the light-rays starting out from the two strokes of lightning must meet at the mid-point of the embankment4 ,it now follows from a short chain of argument that the observer in the train will see flash ,,ii earlier than flash ,i1 if they reach the observer1 who is at rest1 at the same moment4 ,that is1 two events that are simultaneous with respect to the embankment are not simultaneous for a moving system 7such as a train or a flying-machine72 the converse is1 of course1 also true4 ,here1 again1 the eager layman encounters difficulty1 for he asks himself3 ,why should the two events be characterized or defined by lightning-flashes in particular8 ,if acoustic signals were used instead1 nothing would be altered in the fundamental determination1 for the sound rays 7sound-waves7 would likewise meet at the mid-point of the line joining the sources of disturbance4 ,what is the reason that the relativity of time arises only when phenomena are regarded optically1 and that rays of light play the deciding part in all later developments8 ,and this particular query is followed by one which is more general3 ,why does the popular pamphlet not read this question in my mind8 ,i know that the author of it is more skilled in these matters than ,i1 but just this superiority should help him to divine what is passing in my mind when ,i make efforts to follow his reasoning4 ,einstein had listened to me patiently1 and then he explained to me at considerable length why in this case optical signals cannot be replaced by sound signals3 light is the only mode of motion that shows itself to be entirely independent of the carrier of the motion1 of the transmitting medium4 ,thus the constancy of velocity is assumed in the above argument1 and as this constancy is an exclusive property of light1 every other method must be discarded as unallowable for investigating the conception simultaneity4 ,furthermore1 he showed me how1 on the basis of relativity1 starting from the embankment-experiment1 we may arrive at a perfectly consistent representation of the conception of ,time4 ,he certainly did this by applying subtle physical arguments that exceed the scope of the present book4#g ,he added1 in substance1 that it was futile and impossible to discuss in detail all the conceivable objections that might arise in the mind of one reading a popular work of this kind3 it was a futile undertaking1 because the true purpose was defeated1 inasmuch as a clear development of the fundamental thought would be almost impossible under the cross-fire of so many random questions4 ,footnote #g3 ,in these arguments1 arrangements of synchronous clocks occur1 which are fixed into the co-ordinate systems1 the positions of their hands being compared with one another4 ,the time of an event is then defined as the position of the hands of a clock immediately adjacent to the scene of the event4 ,thus1 in this matter1 ,einstein takes the same stand as ,schopenhauer in the preface of his chief work1 in which he says3 ,to understand this work no better way can be advised than to read it twice 7at least71 inasmuch as the beginning assumes the end1 almost as much as the end assumes the beginning2 the smallest part cannot be understood if the whole has not already been understood4 ,whoever accepts and follows this advice will find that the intermediate objections will gradually balance and cancel one another1 and that it is not necessary that they should interrupt the steady and consistent line of development4 ,the position would be different if a disciple of the new theory should resolve to dispense with strictly scientific reasoning altogether1 and should wish to meet the wishes of his readers or hearers by discarding accuracy entirely4 ,such a programme seems quite feasible4 ,this would be merely following the sketchy method of a magazine1 ,einstein remarked1 but you do not seriously think that it would lead to anything8 ,it would not be a true explanation1 which is reserved for technical productions4 ,but ,i can imagine that it would not be unprofitable to help one who is entirely ignorant on these questions by using makeshifts1 in the form of allegories or analogies1 which will serve as supports if he should take fright during the course of his earlier studies4 ,these shocks are bound to occur1 as1 for instance1 when he learns that a moving rigid rod undergoes contraction in the direction of motion4 ,but this is proved to him6 ,nevertheless1 he does not easily accept it4 ,for the general reader will say to himself3 ',a superhuman effort is imposed on my mind4 ,a rigid rod is the most constant of all things1 and never before has one been compelled to regard something that is constant as variable4' ,if he does not grasp it1 no analogy will teach him4 ,but perhaps it is possible4 ,the analogy is to show him that the effort is not superhuman1 and that thinking ,man has already had occasion to become familiar with such transformations from constant to variable factors4 ,i am afraid your analogy will prove a failure4 ,from the scientific point of view this is probably true1 inasmuch as all comparisons are imperfect1 but the analogy may yet be of service as a last resort4 ,for example1 ,i should say to my general reader3 ',picture to yourself a savant of the ,middle ,ages who reflects on the constitution of animals and plants4 ,one fact seems to him to be irrevocably true1 namely1 that the species are unchangeable6 ,a palm tree is a palm tree1 a horse is a horse1 a worm a worm1 and what is once a reptile remains a reptile4 ,a species in itself denotes something absolutely invariant4' ,the expression is wrong when taken in this connexion2 you mean invariable4 ,a little inaccuracy more or less does not affect the analogy4 ,for the sake of my picture ,i should like to retain the conception-couple1 variable and invariant4 ,well1 then1 the species give our savant the impression of invariance1 as in the view that was held by ,linn and ,cuvier4 ,this view necessarily has its counterpart in his thought4 ,he argues that every species has its own original root1 and that1 in this sense1 there is very extensive variation4 ,the fundamental roots are extremely manifold2 ,nature has produced innumerable variations in her individual acts of creation4 ,but now the ,theory of ,descent of ,lamarck1 ,goethe1 ,oken1 ,geoffroy ,st4 ,hilaire1 enters the field and produces a complete inversion of these two elements2 the two parts of the earlier point of view change places4 ,our savant has to revise his whole world of thought4 ,now all organisms are to be traced back to a single original root3 the latter1 which was variable before1 becomes an invariable unicellular primitive organism1 but the apparently unchangeable species now becomes variable1 in the widest possible sense4 ,and even if this savant should exclaim3 ',how am ,i to reconcile myself to this view8' his descendants later find no difficulty in accepting the idea that the organic roots are uniform1 and that it is the species that are subject to all manner of variation as a compensating feature4 ,einstein expressed himself very little pleased with this attempt at an analogy1 and found that it was so far fetched that it could not be considered admissible4 ,then ,i must ask your permission to continue my attempt2 perhaps something useful may yet result from it4 ,i now picture to myself a human being who lived in classical times and who1 following ,ovid and the great majority of his contemporaries1 regards the earth as a disc4 ,on this disc1 each inhabitant of the earth has his own particular position1 for the disc has a centre with reference to which the position of a person can be specified if his distance and his angular displacement from a given initial radius is specified4 ,thus1 there is a variation of position if various persons are considered4 ,on the other hand1 the ,above and the ,below is absolutely invariable for all persons1 for the lines running between ,above and ,below are all parallel for them1 since they all have uniformly the same disc under their feet and the same heaven above their heads4 ,ovid would therefore have refused to entertain for a moment the suggestion that ,above-,below is a variable4 ,but his distant descendants accepted the view that the earth is spherical and that there are antipodes as self-evident1 and they found not the slightest difficulty in considering the line ,above-,below to vary with their own position1 making all possible angles with an initial line extending to direct oppositeness4 ,referred to the centre of the sphere1 all people have now an 'invariant' position1 whereas1 in compensation1 the ,above-,below is subject to every conceivable variation4 ,and now ,i again address myself to the average reader1 and say that the meaning of these analogies is that every doctrine that leads to a great uniformity converts what was formerly invariant into a variable quantity1 and vice versa4 ,the theory of relativity makes all considerations about the physical world independent of all co-ordinate systems2 it establishes completely invariable uniformity1 removed from all changes due to varying points of view4 ,hence what was previously invariable--such as a rigid measuring-rod--will now become variable4 ,it is not surprising that this requires a new method of thought1 a revision of our mode of reasoning1 for the above analogies show that these radical adjustments are characteristically necessary in the case of comprehensive theories1 and that such theories are able to overcome apparently firmly established ideas4 ,the parallels that ,i drew above will at least inspire the average reader with a certain confidence1 for they show him how results of reasoning that were once considered incredible were regarded as self-evident by later generations4 ,i have already emphasized sufficiently that ,einstein regards as inadequate these auxiliary pictures that have presented themselves to me4 ,yet in the course of the conversation ,i gained the impression that his judgment grew somewhat milder1 and that1 with certain reservations1 he was disposed to let them pass as tolerably useful helps--and they are not intended to be more than this4 ,i think1 therefore1 that ,i am not acting counter to his wishes in citing these allegorical examples here1 particularly as they arose in the course of our talks4 ,since then1 ,i have had many opportunities of testing these examples on certain persons1 and may mention that they proved quite useful4 ,analogies of this kind may offer a friendly help in moments when the uninitiated feel themselves in peril1 and encounter a difficulty which they imagine to be insurmountable4 ,they do not remove the difficulty1 but they impart a certain power of expansion to the intellect and encourage a continuation of effort1 which would probably otherwise be relaxed at the first sign of something which is imagined to be inconceivable4 ,there is thus no room in textbooks for such helps1 but they may justifiably find a place in a book that departs from the methodical route1 and hopes to discover in by-ways things that are suggestive and instructive4 ,,chapter ,x ,,disconnected ,,suggestions ,conditionality and ,unconditionality of ,physical ,laws4--,conception of ,temperature4--,grain of ,sand and ,universe4--,are ,laws unalterable8--,paradoxes of ,science4--,rejuvenation by ,motion4--,gain of a ,second4--,deformed ,worlds4--,atomic ,model4--,researches of ,rutherford and ,niels ,bohr4--,microcosmos and ,macrocosmos4--,brief ,statement of the ,principle of ,relativity4--,science with reduced ,sense-,organs4--,eternal ,repetition4--,higher ,types of ,culture4 ,,in all branches of reasoning1 no word and no conception has played a more important part than that of law4 ,physical laws denote the barrier that separates strictly chance and arbitrariness from necessity1 and it seems to us that the region of the latter must ever extend so that finally nothing will be left of the former1 which will have become amalgamated with necessity4 ,we shall be constrained to believe more and more in a supreme law that will be a complete expression of all the partial laws which science presents to us as more or less permanent results of individual researches4 ,our conversation was centred about these individual laws1 such as those that are taught in the theory of gases1 optics1 etc41 and that are associated with the names1 ,boyle1 ,gay-,lussac1 ,dalton1 ,marriotte1 ,huyghens1 ,fresnel1 ,kirchhoff1 ,boltzmann1 and others4 ,in connexion with these ,i asked ,einstein whether he regarded the laws as things unconditioned in themselves1 and capable of proof under every set of circumstances2 and whether absolutely valid laws existed or could exist4 ,einstein's answer was essentially in the negative4 ,a law cannot be final1 if only for the reason that the conceptions1 which we use to formulate it1 show themselves to be imperfect or insufficient as science progresses4 ,let us consider1 for example1 an elementary law such as ,newton's ,law of ,force4 ,from our more recent point of view we find the conception of direct action at a distance to be inexact in ,nature4 ,for it has been shown that action at a distance is not an ultimate factor1 but must be resolved into a multiplicity of actions between immediately neighbouring points 7,the ,theory of ,action by ,contact or ,contiguous ,action74 ,another example is provided by the conception ,temperature4 ,this conception becomes meaningless if we endeavour to apply it to molecules3 it leads to no result if we try to impose it on the smallest parts of matter as such4 ,the reason is that the state1 the velocity1 and the inner energy of the individual molecules fluctuates between very wide limits4 ,the conception 'temperature' is applicable only to a configuration composed of many molecules1 and even then it is not applicable quite generally4 ,for let us picture to ourselves an extremely rarefied gas contained in a closed receiver4 ,two opposite walls are to be at different temperatures1 the one being cold and the other being hot ,in a gas at such very low pressure the molecules come into collision so seldom that1 practically1 we have to take into account only the collisions of the molecules with the confining walls4 ,the molecules that rebound from the hot wall have greater velocities than those coming from the colder wall1 and hence the conception of temperature becomes untenable for this gas4 ,would the temperature-scale on the thermometer then denote nothing8 ,i asked4 ,the greater or lesser degree of warmth of a body1 in this case of the mass of gas1 depends on the more rapid or less rapid motion of its smallest parts4 ,the motions are in any case present1 so what would a thermometer indicate8 ,it would betray only that it had nothing to indicate4 ,if a thermometer that is blackened on one side were inserted into the vessel containing the gas1 then different temperatures would be recorded if the thermometer were gradually turned about its own axis2 and this signifies that the conception of temperature has become meaningless for this configuration of molecules4 ,and passing beyond the quoted examples1 ,i should maintain that all our conceptions1 however subtly they may have been thought out1 are shown in the course of progressive knowledge to be too rough hewn1 that is1 too little differentiated4 99 99 99 99 99 99 99 99 ,we spoke of the ,properties of ,things1 and of the degree to which these properties could be investigated4 ,as an extreme thought1 the following question was proposed3 ,supposing it were possible to discover all the properties of a grain of sand1 would we then have gained a complete knowledge of the whole universe8 ,would there then remain no unsolved component of our comprehension of the universe8 ,einstein declared that this question was to be answered with an unconditional affirmative4 ,for if we had completely and in a scientific sense learned the processes in the grain of sand1 this would have been possible only on the basis of an exact knowledge of the laws of mechanical events in time and space4 ,these laws1 differential equations1 would be the most general laws of the universe1 from which the quintessence of all other events would have to be deducible4 ,this thought may be spun out in yet another direction4 ,every piece of research1 however specialized it may appear and of whatever minor importance it may be1 retains a relationship with researches into the universe1 and may prove to be valuable for this latter task4 ,if we accept the view that science is capable of realizing perfection1 then every contribution to knowledge1 even the most insignificant1 is essentially indispensable for attaining this goal4 99 99 99 99 99 99 99 99 ,can a physical law alter with time8 ,in more precise language1 can time1 as such1 enter explicitly into laws1 so that1 for example1 an experiment that is carried out at different times leads to different results8 ,this question has been treated several times1 among others1 by ,poincar1 who answered it with an emphatic ,no6 but also by others to whom the invariability of physical laws did not seem to hold for all eternity4 ,if my memory does not play me false1 ,helmholtz once expressed faint doubts about the constancy of laws4 ,einstein answered this question with a decided negative4 ,for a law of physical nature is1 by definition1 a rule to which events conform wherever and whenever they take place4 ,thus1 if we were to be compelled as a result of experience to make a law dependent on time1 it would be a necessary step to seek a law independent of time1 which would include in itself the law dependent on the time as a special case4 ,the latter would be excluded from the category of physical laws1 and would henceforward play the part only of a result deduced from the law which is independent of the time4 99 99 99 99 99 99 99 99 ,what attitude should we adopt if1 in studying a scientific doctrine1 we encounter paradoxical results even though the inferences have been drawn correctly--that is1 if we meet with a deduction to which our reasoning powers object1 although no fallacy is discoverable in the argument8 ,before we deal with cases which seem to me1 personally1 to be interesting1 let us hear what is ,einstein's attitude in general4 ,as soon as a paradox presents itself1 we may1 as a rule1 infer that inaccurate reasoning is the cause1 and should thus examine in each particular case whether an error of logic is discoverable1 or whether the paradoxical result denotes only a violent contrast with our present views4 ,let us first take examples from an entirely modern science1 from the ,theory of ,aggregates founded by ,georg ,cantor of ,halle4 ,we shall follow the argument by the only possible method for this book1 namely1 by rough indications that will serve our purpose and do not claim to be accurate in expression or in sense4 ,if we take an aggregate of three objects1 for example1 an apple1 a pear1 and a plum1 we may1 by definition1 form six partial aggregates1 namely3 the apple the pear the plum the apple and the pear the apple and the plum the pear and the plum4 ,the aggregate of the partial aggregates1 which contains six elements1 is thus greater than 7actually twice as great as7 the original aggregate1 in which only three elements occur4 ,if the original aggregate contains an additional element1 for example1 a nut1 the following partial aggregates may be formed3 the apple the pear the plum the nut the apple and the pear the apple and the plum the apple and the nut the pear and the plum the pear and the nut the plum and the nut the apple1 the pear1 and the plum the apple1 the pear1 and the nut the apple1 the plum1 and the nut the pear1 the plum1 and the nut4 ,thus1 in this case1 the aggregate of the partial aggregates is already considerably greater than the original aggregate4 ,this numerical excess increases rapidly with each successive increase in the original aggregate1 so that if we apply the same reasoning to an infinite aggregate1 the aggregate of partial aggregates becomes an infinity of a higher order4 ,this is expressed by saying that the infinite aggregate of partial aggregates has a greater potentiality than the infinity of the elements of the original aggregate4 ,so we see that the one infinity is1 in popular language1 much more comprehensive1 more powerful than the other4 ,our minds do not find it impossible to grasp this4 ,but in a definite imaginary experiment it is found that this theorem of progression not only fails in its application1 but leads to flagrant contradiction4 ,for if we start from the primary aggregate of all conceivable things1 its infinity can certainly not be transcended by any other infinity4 ,but according to the above theorem the aggregate of all partial aggregates would have a greater potentiality1 although it itself cannot extend further than to the conception of the maximum of all conceivable things4 ,we thus arrive at an insoluble paradox1 a typical example of how1 in the system of conceptions involved1 something is insufficient or not in conformity with logical thought4 ,and this sceptical view receives support from various remarks of ,descartes1 ,locke1 ,leibniz1 and particularly ,gauss1 who1 long before the advent of the ,theory of ,aggregates1 raised a protest against inexact definitions of infinity4 ,in another case1 however1 the same theory seems to arise by perfectly logical processes1 although it again leads to a statement that does not seem correct to common sense4 ,for it shows by a very subtle and ingenious method that all the surface-points of a surface infinitely extended in all directions may be brought to correspond in a reversible single manner to the linear points of a line1 however small2 so that to every point of the unlimited plane there corresponds a definite point of the line1 and vice versa4 ,the same theorem may be extended to three-dimensional space1 with the result that we have to reconcile ourselves with the incredible fact that1 expressed in popular language1 a straight line of however small length exhibits the same potentiality with regard to the number of its points1 as all the points in the universe4 ,for my own part1 ,i must confess that no means suggests itself to me to make this paradox intelligible4 ,but the sacrificium intellectus comes within dangerous proximity4 ,einstein1 who values and marvels at the theory of aggregates as a science1 or perhaps more as a work of art built up from the materials of science1 gives whole-hearted support to the proof4 ,he refuses to accept the notion of a paradox--that is1 he recognizes a contradiction not in our process of reasoning1 but only in a habit of thought that is open to correction4 ,i should give much to discover the means of correction6 99 99 99 99 99 99 99 99 ,a third example arises out of the special theory of relativity4 ,it has a mysterious paradoxical character that vanishes when a clear view of the relationships involved has been obtained4 ,according to this theory the rate at which events happen alters according to the state of motion of the system under consideration4 ,let us now consider two twins ,a and ,b1 that1 although born at one place on the earth1 are immediately separated1 ,b remaining at rest1 whilst ,a rushes out into space at an enormous rate1 describing what1 viewed from the earth1 is an inconceivably great circle4 ,in this way the rate of happening of all events is reduced very considerably for ,a in a manner that may be calculated4 ,if ,a then returns to ,b1 it may happen that the twin who stayed at home is now sixty years old1 whereas the wanderer is only fifteen years of age1 or is perhaps only an infant still4 ,the first introduction to this flight of imagination naturally causes profound perplexity4 ,nevertheless1 we are dealing not with a realm of miracles1 but with something that is within the range of comprehension4 ,in the case of these two twins1 ,einstein declared1 we have merely a paradox of feeling4 ,it would be a paradox of thought only if no sufficient ground could be suggested for the behaviour of these two creatures4 ,this ground1 which accounts for the comparative youth of ,a1 is given1 from the point of view of the special theory of relativity1 by the fact that the creature in question1 and only this creature1 has been subject to accelerations4 ,a proper grasp of the reason is furnished only when we adopt the general theory of relativity1 which tell us that1 from the point of view of ,a1 a centrifugal field exists1 whereas it is absent from the point of view of ,b4 ,this field exerts an influence on the relative rate of happening of the events of life4 ,it certainly requires a prodigious mechanism to allow the moving twin to gain even only one second of time4 ,if he were to spend a year in a merry-go-round whose circumference were about #ai milliard miles in length1 he would have to travel in it at the rate of over #fjj miles per second if he is to gain a second on his brother4 ,this inevitable result that is immediately apparent to a trained scientific mind throws light on the nature of common sense1 the validity of which1 as an ultimate criterion1 ,kant too has refused to recognize1 in so far as this common sense is incapable of passing beyond the examples offered in its own experience4 ,it circulates1 as ,einstein says1 in the realms of feeling and analogy4 ,it finds no analogy for a phenomenon like that described above1 and since it can apply rules only concretely1 many things appear to it paradoxical that1 in the light of intensified abstraction1 appear logical and necessary4 99 99 99 99 99 99 99 99 ,let us speculate on the following question4 ,if all things in the universe should increase or decrease enormously in dimensions1 and if1 at the same time1 in a manner totally concealed from us1 certain physical conditions should become changed1 we should lack all means of discovering the difference between things before and after the change4 ,for since all measuring-rods1 including those furnished by our senses1 would have become changed in the same proportion1 the two conditions could not be differentiated from one another4 ,it may easily be shown that this would necessarily occur1 if an extramundane power were non-uniformly to displace1 deform1 compress1 or bend all things in the universe1 provided that our instruments and senses participated in this transformation4 ,accordingly it is permissible also to regard the universe known to us as one that is deformed1 and one that is derived from another1 the original form of which will ever remain a secret to us4 ,is there any connexion between this grotesque speculation and the theory of relativity8 ,we can establish only one that is negative and that arises e contrario4 ,these deformations1 said ,einstein1 are in themselves abstractions that are physically meaningless4 ,only relations between bodies have a physical meaning1 for example1 the relation between measuring-rods and the objects they measure4 ,therefore1 it is reasonable to talk of deformations only when we are dealing with the deformations of two or more bodies with respect to one another1 whereas the conception of deformation has no sense1 unless a real object is specified1 to which it is referred4 ,the philosophical merit of the general theory of relativity1 as compared with previous views of physics1 consists in the fact that the former avoids entirely these meaningless abstractions with respect to space and time4 ,according to this1 it is not purposeless to enter on these grotesque trains of thought1 even if they are untenable physically4 ,for since the new physics teaches us to avoid these false tracks1 it seems of value to know what it is that is to be avoided4 ,just as we must study scholastic thought if we wish to grasp thoroughly the philosophy which sprang up after the scholastic fetters were burst4 ,moreover1 these reflections on concealed universes are not without a certain attraction1 reminiscent of the sorcerer's wand1 if they pursued any other goal than that of making universes distorted4 ,it is true that they hold out latent temptations that may in some cases lead us on to dangerous ground1 in encouraging us to venture on analogies beyond the scope of geometry and physics4 ,would it be possible to enter suddenly into a world that is distorted and deformed with respect to its ethics1 its culture1 and its reasoning intellects1 without our observing the difference8 ,are we ourselves perhaps living under such deranged conditions1 of which we cannot become aware1 because our perceptual organs have likewise become deformed8 ,i must frankly confess that ,i do not regard it as quite inconceivable that this argument of deformation may be spun out in this direction1 but ,i must add that ,einstein rejects absolutely all such extensions1 since1 as he emphasizes1 they lead to regions that are merely fields for the exhibition of verbal gymnastics4 99 99 99 99 99 99 99 99 ,the question whether ,nature makes leaps or not is very old4 ,in the theory of descent it forms the foundation of the difference between revolutionists and the evolutionists1 who uphold the axiom natura non facit saltus1 with all its consequences4 ,recently attempts have been made1 particularly by psychologists1 to propound and justify a natural principle of discontinuity4 ,they assert that our own perceptions and sensations are discontinuous in themselves1 and that the mechanism of every perception is akin to that of a cinematograph with its extremely rapid interruptions4 ,if this should actually be the case1 we should scarcely have a means of solving definitely the question whether continuity reigns1 or not1 in ,nature4 ,einstein does not recognize the possibility of this alternative for a moment4 ,if a doubt had ever arisen1 the researches of ,maxwell would in themselves have been sufficient to dispel it4 ,our universe that is to be described in terms of differential equations is absolutely continuous4 ,but1 ,i interjected1 does not modern physics offer a certain support to the assumption of a discontinuity8 ,does not the ,quantum ,theory point to an atomistic structure of energy1 and hence also of events that are to be imagined as happening in jerks and as involving relations expressible in whole numbers8 ,einstein gave an answer of epigrammatic brevity and flavour4 ,the fact that these phenomena are expressible in whole numbers must not be construed into an argument against continuous happening4 ,just imagine to yourself for a moment that beer is sold only in whole litres2 would you then infer that beer1 as such1 is discontinuous8 99 99 99 99 99 99 99 99 ,what achievements are to be expected of astronomy in the present era8 ,this question would have a special meaning if it were assumed that the astronomer who works in observatories is surrounded by solved problems1 and can no longer hope to solve problems having the universal significance of those of ,copernicus or ,kepler4 ,this assumption1 however1 would not be in agreement with the actual state of affairs4 ,einstein indicated to me a number of fundamental problems that present themselves to modern astronomy1 and the solution of which he expected of future times4 ,above all1 the geometrical and physical constitution of the stellar systems will1 in the main1 become revealed4 ,at present we do not yet know whether ,newton's ,law of ,attraction holds1 at least approximately1 for configurations of the type of the ,milky ,way and of the spherical clusters of stars--that is1 in extents of space in which the influence of space-curvature would become appreciable4 ,the rapid progress of recent astronomy justifies our great hopes that the solution of this universal problem will be found within the coming decades4 ,in distant connexion with this we also touched on the question of the habitability of other worlds4 ,this theme of ,fontenelle1 la pluralit des mondes habits1 which has again become a centre of public interest1 owing to investigations of ,mars1 has evoked a storm of discussion4 ,we hear the noisy war-cries of geocentric scientists who wish to regain for the earth her shattered supremacy in astronomy1 and who claim the existence of organic forms as the sole prerogative of our planet4 ,it is scarcely necessary to mention that ,einstein rejects the motives of these human and all-too-human individuals as small-minded and short-sighted4 ,creatures in distant worlds are derived from1 and are subject to1 conditions of organic nature1 of which we can form no idea by deductions from the world which we inhabit4 ,but to deny their existence on numberless constellations1 or to demand an ocular proof of their presence1 is no better than to assume the point of view of an infusoria to whom there is no life other than that in a dirty drop of ditch-water4 99 99 99 99 99 99 99 99 ,the idea of the atom as the ultimate structural element involves a philological as well as a conceptual contradiction4 ,for atomos signifies the indivisible1 the no-further-divisible1 whereas the idea of a body1 however small1 an element of structure differing from zero1 demands1 at least geometrically1 further divisibility4 ,even the original founders of the theory of atoms1 ,leukippus1 ,epicurus1 and ,democritus1 assigned definite forms to the ultimate components1 and we may read in the splendid work of ,lucretius how he infers from the nature of substance that the ultimate particles are smooth1 round1 or rough1 or have the shapes of hooks and eyes4 ,the further analysis pressed forward1 the more the simplicity of the original idea vanished4 ,microcosms came to be regarded as copies of macrocosms1 and the atoms of present-day science actually exact from us that we should regard them as worlds in themselves4 ,einstein acceded to my request that he might give a sketch of the latest achievements of science sufficient to provide an approximate idea of the atomic model4 ,according to the researches of ,rutherford and ,niels ,bohr1 we are to picture it as a planetary system4 ,the central body of this system is represented by a positively charged nucleus1 which constitutes almost the whole mass of the atom1 surrounded by a certain number of electrons1 negative charges1 that move in uniform circular or elliptic orbits about the nucleus4 ,there is thus a certain analogy that allows us to regard the nucleus as the sun1 and the electrons as the planets of this system4 ,the number of these electrons varies between the limits #a and #ib1 according to the chemical constitution of the element4 ,the smallest number occurs in the case of helium 7in which there are two71 and of the hydrogen atom1 in which only one electron-planet describes its circular path about the nucleus4 ,in other atoms there are probably more complicated orbits1 although they are more or less approximately circular4 ,according to this still very new theory1 which is supported by very convincing facts1 the electrons are to be imagined as arranged in concentric shells 7like the layers of an onion71 among which the innermost shell plays a distinctive part inasmuch as the number of the electrons arranged in it decides the chemical character of the atom in question4 ,it sometimes occurs that electrons spring1 under external influence1 from one orbit to another2 when the electron jumps back to the original orbit1 light is emitted4 ,an essential fact is to be noted3 ,whereas any arbitrary orbits of any arbitrary radius may occur in a planetary system of the celestial regions1 the manifold of these orbits in the case of the electrons is restricted1 in that only certain orbits are possible1 namely1 those that are determined mathematically by the quantum condition4 ,perhaps1 ,i interrupted1 the whole analogy may be inverted4 ,if the atom is considered analogous to a planetary system in the model1 it should be admissible to regard our true planetary system as a cosmic atom4 ,and then1 long after we have become accustomed to regard our earth as playing the part of a grain of sand1 the sovereignty of the sun1 too1 would be past4 ,the whole majesty of the solar system as far as the orbit of ,neptune would then shrink to a configuration compared with which the world of a grain of sand would be infinitely complex4 ,this fantastic inversion is permissible up to a certain extent1 said ,einstein1 but we must not lose sight of the fact that there is a cardinal difference4 ,if we disregard the enormous disparity in dimensions1 the analogy is far from exact owing to the circumstance that the atom is only an element of structure1 whereas the true planetary system is an extraordinarily complex structure in itself4 ,thus the difference between a simple thing and one that is very highly complex still remains4 ,but1 ,professor1 may not a similar complexity yet be discovered in the atom8 ,it may be merely a difference of philosophical view from the primary idea to that of regarding the electrons as circulating like planets4 ,may we not conjecture that in each successive step we are merely carrying out a true regressus in infinitum8 ,that seems highly improbable1 he replied1 although1 of course1 structural investigations can never cease4 ,at first they are directed at the more remote object of finding out why certain atoms are radioactive1 that is1 exhibit a tendency to disintegrate4 ,it has already been established that this tendency is a property of the positive nucleus1 of which little is as yet known4 ,this means that the nucleus is not simple1 yet it does not open up the possibility of an unending regression4 ,our aim must be to get a clear insight into the constitution of the nucleus1 as regards the positive and negative charges1 and it is my opinion1 he concluded1 that beyond this there will be no further subdivision of matter4 ,when ,goethe writes of the immovable pole in the flux of phenomena1 we recognize that his beautiful remark pronounces an elegy to the possibility of attaining ultimate simplicity4 ,einstein's utterance1 if ,i understand him aright1 converts this elegy into a song of hope4 ,if the subdivision of matter actually has an end somewhere1 then we are now on the threshold of ultimate things1 we are near the immovable pole1 which we are capable of reaching4 99 99 99 99 99 99 99 99 ,every new truth of science must be such that1 in ordinary writing1 it may be communicated completely within the space of a quarto leaf4 ,kirchhoff made this remark1 and gave a sufficient1 if not literal1 demonstration of its truth4 ,when ,bunsen and he published the first notice about spectral analysis1 they compressed their publication into the small space of three printed pages4 ,but what is to happen if the new truth should be built up of very comprehensive materials1 when it requires many links1 of which none can be omitted if the truth is to be made intelligible8 ,would ,kirchhoffs quarto page still be sufficient8 ,certainly1 said ,einstein1 provided1 of course1 that it is addressed to a reader who has already mastered what went before--that is1 to one who is so far acquainted with the older facts that he has to learn only the really new part of the new truth4 ,that sounds very hopeful1 ,i remarked1 for then it should also be possible to describe very briefly the theory of relativity4 ,let us rather say its essentials--the heart of the matter4 ,well1 then1 get your ,kirchhoff page ready4 ,we shall see whether we can set out on it the special theory of relativity4 ,the totality of our experience compels us to assume that light travels with a constant velocity in empty space4 ,likewise1 our whole experience in optics compels us to recognize that all inertial systems are equivalent2 these are systems that are produced from an allowable one by means of a uniform translation4 ,an allowable system is one in which ,galilei's and ,newton's ,law of ,inertia holds4 7,this law states that a moving body that is left to itself retains its direction and velocity permanently47 ,now1 the law of the constancy of light propagation seems to conflict with the classical principle of relativity1 according to which the velocity of a ray of light assumes different values in the moving system according to the direction of the ray4 ,this apparent incompatibility arises from the following unproved assumptions3 7a7 ,if two events are simultaneous with regard to one inertial system1 they are also simultaneous with regard to any other inertial system4 7b7 ,the length of a measuring-rod1 the shape and size of a rigid body1 and the rate of a clock are independent of their motion with respect to the system of reference used1 provided this motion is rectilinear and non-rotational4 ,these assumptions must be discarded if this disagreement is to be eliminated4 ,if we substitute for them the assumption that all inertial systems are equivalent and that the velocity of light in vacuo is constant1 we get3 7#a7 ,that the dimensions of bodies and the rate of clocks have a functional relation to the motion4 7#b7 ,that the equations of motion of ,newton require to be modified2 this modification leads to results that1 for rapid motions1 differ appreciably from those of ,newton4 ,this is1 in a very compressed form1 the meaning of the special theory of relativity4 ,as there is still some space left on our quarto page1 we may add a remark that1 it is hoped1 will make a little clearer the above-mentioned discrepancy4 ,let us choose as our system of reference an express train #ah miles long4 ,there are two passengers--,mr4 ,front1 right at the front of the train1 and ,mr4 ,back1 at the extreme end of the train1 so that a rigid distance of #ah miles separates the two passengers4 ,the carriages are transparent1 so that the two passengers can signal to one another4 ,they are1 moreover1 furnished with ideal clocks that run at exactly the same rate4 ,first1 suppose that the train is at rest4 ,back is just opposite milestone #ajj1 whilst ,front is opposite milestone #aah4 ,by means of a flash1 ,back signals to ,front his time1 exactly #ab o'clock4 ,it takes light very nearly second to traverse the length of the train--#ah miles2 hence the flash will reach ,front at #ab o'clock second4 ,exactly the same result would have come about if ,front had signalled his time to ,back4 ,light makes no difference in travelling forwards and backwards4 ,if the train moves at a great speed1 the two travellers can conduct the same experiment as when the train was at rest4 ,they will then set the time that light takes to travel from ,back to ,front equal to the time that it takes to traverse the same way in the reverse direction4 ,but this phenomenon will assume a different aspect if viewed from the railway embankment4 ,an observer on the latter would affirm that light does not take the same time in travelling the length of the train in one direction as it does when travelling in the opposite direction4 ,for the ray of light moving in the forward direction has to traverse not only the distance between ,back and ,front1 but also the very short distance that ,front has moved forward during the interval that the light has been moving2 whereas1 inversely1 the flash sent out by ,front to ,back will traverse a distance that is correspondingly less than that between the passengers1 since ,back is moving towards the signal4 ,thus the duration of the two phenomena of light propagation is the same or different1 respectively1 according as it is judged from the train or from the embankment4 ,in other words1 the judgment of the length of time depends on the state of motion of the observer4 ,all further pronouncements of the special theory of relativity are based on the preceding arguments of the relativity of time4 99 99 99 99 99 99 99 99 ,would ,man be able to construct a ,science if he possessed one sense less than at present--for example1 if he were deprived of sight8 ,let us apply this to a definite case4 ,in the new physics the velocity of light plays a decisive part as a world-constant4 ,at first sight it would appear impossible for us to determine it and recognize its importance1 if we had not at our disposal some organ which enabled us to become aware of optical phenomena4 ,but1 as ,einstein explained to me1 even under such difficult circumstances1 it would be possible to build up a science1 for the reason that phenomena1 as far as they are perceptible1 may be transformed so that they become manifest to other senses if one sense should be absent4 ,for example1 the electrical conductivity of selenium is strongly influenced by the amount of illumination that falls on it4 ,thus light acts on a selenium cell1 causing changes of current intensity1 which in their turn may be perceived by feeling1 or by chemical action on the mucous fluid of the tongue4 ,ultimately we are concerned only with a differentiation that enables us to refer identical experiences to identical events4 ,we should certainly encounter enormous difficulties in endeavouring to form a physical picture of our surrounding world if the number of our senses should become less than the organs with which we actually operate4 ,yet1 in principle1 we should be able to overcome all difficulties by means of much lengthened and complicated lines of research1 even if we should have only a single sense left1 or if we had only one at the very outset4 ,the construction of a ,science would then be possible1 and would give the same results1 although it might be propounded only after a delay of perhaps millions of years4 ,it is naturally assumed that the intellect is retained1 as this is the necessary condition for all scientific research4 ,since the degree of understanding depends on the senses--nihil est in intellectu1 quod non prius fuerit in sensu--we may conjecture that a human being with only one sense organ would work with a minimum degree of understanding1 which would be insufficient for the acquirement of any knowledge whatsoever4 ,this transcendental question1 which lies almost beyond the bounds of discussion1 was not touched on in our conversation1 as the subject was restricted so that it should not drift into metaphysical regions4 ,nevertheless1 ,i should like to mention that a speculation of this kind is recorded in the history of science4 ,condillac1 in a study teeming with ideas1 investigates the behaviour of a ,statue1 that he represents as a human being1 with the assumption that there is at first no idea in the soul of this statue-person4 ,this living creature is enclosed in a marble envelope1 the sole exterior organ of which is at first the organ of smell4 ,he then shows that by means of this single sense all manner of sensations and expressions of will may develop in his statue4 ,condillac does not1 however1 undertake to give a convincing proof that this creature1 restricted to the organ of smell1 would be able to discover physically the relationships that hold in physical nature1 and thus to build up a scientific system4 ,thus ,einstein1 in his discussion1 goes considerably further than the author of this statue4 99 99 99 99 99 99 99 99 ,has the eternal repetition1 as outlined by ,nietzsche1 any meaning8 ,the sage of ,sils-,maria tells us that this revelation came to him midway between tears and ecstasy1 as a fantasy with a real meaning4 ,the crux of his idea is a finite world built up of a finite number of atoms4 ,from the fact that the present state emerges out of the immediately preceding one1 the latter from the one just before1 and so on1 he concludes that the present state exhibits repetition both forwards and backwards4 ,all becoming recurs and moves in a multiple cycle of absolutely identical states4 ,let us discard for the moment all philosophical objections1 above all this1 that the recurrence of the same disposition of atoms may not necessarily entail the recurrence of the same psychical states4 ,furthermore1 let us suppress the cynical thought that in the return to the same state the world would have reason to enjoy extreme happiness only for moments1 but to lament for aeons4 ,then we are left with the comparatively simple question3 ,is this repetition1 from the point of view of physics1 conceivable and possible8 ,it would be the death-knell of ,nietzsche's idea if the answer of a great physical research scientist were entirely in the negative4 ,but ,einstein still allows it a small measure of life4 ,eternal repetition1 so he expressed himself1 cannot be denied by science with absolute certainty4 ,the disciples of ,nietzsche will have to rest satisfied with this very small concession4 ,for what1 in ,nietzsche's eyes1 is a logical necessity becomes transformed by ,einstein's supplementary remark into a vague assumption1 the product of fantasy4 ,from the point of view of physics the recurrence of the same condition is to be regarded as enormously improbable4 ,this statement is founded chiefly on the famous second ,law of ,thermodynamics1 according to which the processes of ,nature are in the main irreversible1 so that a one-sided tendency is expressed in natural phenomena4 ,the fact that the course of phenomena is in only one sense or direction speaks in favour of the view that the events of the world are to be regarded as occurring only once4 ,so that when ,nietzsche1 in contradistinction to this1 vigorously supported the doctrine of repetition1 he contradicted at least one important recognized theorem of physics4 ,the fact that he did not become conscious of this contradiction1 but that1 on the contrary1 he regarded his idea as the most important event in the development of his intellect1 may be regarded as an example of a docta ignorantia4 ,but it is allowable1 too1 that philosophic fantasies that complete the poetical picture of the universe should be given expression4 ,and ,nietzsche would presumably have been deprived of a degree of pleasure if he had been aware of this second law4 ,truth is the most expedient error2 this statement may be traced back to a sequence of thought developed by ,nietzsche4 ,but the ,eternal ,repetition is shattered by just this remark1 for judged by its consequences it would be a very inexpedient error4 99 99 99 99 99 99 99 99 ,supposing we should succeed in exchanging thoughts with the inhabitants of distant worlds and should1 through them1 acquire the elements of a civilization superior to our own1 would this knowledge prove a blessing to us or the reverse8 ,the word superior must1 of course1 be treated circumspectly4 ,it is to denote only that1 relatively1 this distant civilization bears somewhat the same relation to our civilization of to-day as our own bears to that of an ,australasian negro or an anthropoid ape4 ,there are fanatics of progress whose wishes plunge headlong and without restraint into the future1 and to whom nothing could be more desirable than the sudden appearance of a civilization that1 as they opine1 would at one stroke carry us forward many thousands of years4 ,but the view of these magicians with their seven-league boots is untenable4 ,let me cite a mere outline of the many opposing arguments in a few words of ,einstein4 ,every sudden change in the conditions of existence1 even if it occurred in the form of a higher development1 would come upon us like a doom1 and would probably annihilate us1 just as the ,indians succumb to the civilization that has outstripped them4 ,the tragedy of our own highly civilized times is that we cannot create the social organizations that have become necessary as a consequence of the technical advances of the last century4 ,this has given rise to the crises1 impasses1 and senseless competition between nations1 and to the impoverishment of defenceless individuals4 ,these deplorable conditions would become inconceivably accentuated if we were to be invaded by extra-mundane technical sciences of a higher order4 99 99 99 99 99 99 99 99 ,nevertheless1 there is still a possibility that the superior civilization might contain indications of the organizations which we lack4 ,instead of entering on the question of this ,utopia1 we confined ourselves to comparing past conditions in our world with present ones4 ,did we not have the most promising preliminaries for an organization that was devoid of friction and tended to reduce the competition between nations in the numerous international institutions that drew together a great section of the intellectual world to work in co-operation8 ,are there hopes that this international coalition will be resumed8 ,einstein expressed himself optimistically1 not to do homage to an organization artificially formed1 but to extol the world-wide mastery of intellect4 ,even if international congresses were to be swept away1 he said1 international co-operation would not be abolished1 as it effects itself automatically4 ,i should venture to assert that if all these congresses were to cease1 we should not even have cause to fear that there would be an appreciable diminution in the combined effort of research4 ,if certain developments are hindered by political conditions1 it is only due to the resulting economic hardships affecting individuals in their work and robbing them of their intellectual freedom4 ,the real friends of ,truth have always clung together1 and do so actually now2 indeed1 many feel the tie to be closer than that connecting them to their own country4 ,in spite of all obstacles and boundaries they will never cease to find contact with one another6 ,,chapter ,,xi ,,einstein',s ,,life ,,and ,,personality ,,we know from the biographies of great thinkers that they seldom personify the character of a dramatic ideal4 ,they are not heroes of fiction who pass through complex experiences and struggle with mysterious problems of existence that may unduly excite the imagination of observers4 ,whoever follows their development remarks in the majority of cases the predominance of the inner life1 the course of which is discoverable only by study of their works1 no clue being given in the confusion of ordinary exterior manifestations4 ,an eminent man of thought1 whose energies are concentrated on mental effort1 rarely finds time to present in addition an interesting figure in the epic sense4 ,the poet who moulds his forms from life finds little scope in him as a model1 and only in exceptional cases has he succeeded in idealizing the savant in a work of art4 ,it would be a fruitless undertaking to treat ,einstein's life as one of these exceptional cases4 ,it is possible to trace the various phases of his development1 yet neither the writer nor the reader must disguise from himself the fact that such outlines give only the external picture of the man and chronological events of importance4 ,nevertheless1 a book of which he forms the theme cannot pass over the task of giving his curriculum vit4 ,and if it should partly appear aphoristic and disjointed1 it must be borne in mind that this account originated from conversations and scraps of conversation that touched on various episodes of his life1 according as they had a bearing on the subject under discussion4 ,the story of ,einstein's life begins at ,ulm1 the town which possesses the highest building in ,germany4 ,gladly would ,i stand on the belfry of the ,ulm ,cathedral in order to obtain a general survey of ,einstein's youth4 ,but the view discloses nothing beyond the bare fact that he was born there in ,march #ahgi4 ,the detail which has already been mentioned above1 namely1 that it was something physical that first arrested the child's attention1 remains to be noted4 ,his father once showed the infant1 as he lay in his cot1 a compass1 simply with the idea of amusing him--and in the five-year-old boy the swinging metal needle awakened for the first time the greatest wonderment about unknown cohesive forces1 a wonderment that was an index of the research spirit that was still lying dormant in his consciousness4 ,the remembrance of this psychical event has a significant meaning for the ,einstein of to-day4 ,in him all the impressions of early childhood seem to be still vivid1 the more so as all other physical occurrences1 such as the falling of an unsupported body1 left no impression on him4 ,his attention was fixed on the compass1 and the compass alone4 ,this instrument addressed him in oracular language1 indicating to him an electromagnetic field that was in later years to serve him as a domain for fruitful research4 ,his father1 who had a sunny1 optimistic temperament1 and was inclined towards a somewhat aimless existence1 at this time moved the seat of the family from ,ulm to ,munich4 ,they here lived in a modest house in an idyllic situation and surrounded by a garden4 ,the pure joy of ,nature entered into the heart of the boy1 a feeling that is usually foreign to the youthful inhabitants of cities of dead stone4 ,nature whispered song to him1 and at the coming of the spring-tide infused his being with joy1 to which he resigned himself in happy contemplation4 ,a religious undercurrent of feeling made itself manifest in him1 and it was strengthened by the elementary stimulus of the scented air1 of buds and bushes1 to which was added the educational influence of home and school4 ,this was not because ritualistic habits reigned in the family4 ,but it had so happened that he learned simultaneously the teachings of the ,jewish as well as the ,catholic ,church2 and he had extracted from them that which was common and conducive to a strengthening of faith1 and not what conflicted4 ,youthful impetuosity1 which in boys of a similar age usually expresses itself in rash enterprises and loose tricks1 did not appear in him4 ,his spirit was adjusted to contemplation1 and an inborn fatalism1 diffused with a super-sensuous element appertaining to dreams1 restrained him from responding to external impulses4 ,he reacted slowly and hesitatingly1 and he interpreted what his senses offered him and all the little experiences of early days in terms of a reverence reflected from within4 ,words did not easily rise from his lips1 and measured by the ordinary scale of rapidity of learning and readiness in answering questions1 he would scarcely have been judged to possess unusual gifts4 ,as an infant he had started to talk so late that his parents had been in some alarm about the possibility of an abnormality in their child4 ,at the age of eight or nine years he presented the picture of a shy1 hesitating1 unsociable boy1 who passed on his way alone1 dreaming to himself1 and going to and from school without feeling the need of a comrade4 ,he was nicknamed ,biedermaier1 because he was looked on as having a pathological love for truth and justice4 ,what at that time seemed to be pathological1 to-day appears as a deeply rooted and irrepressible natural instinct4 ,whoever has got to know ,einstein as a man and as a scientist knows that this failing of his boyhood was but the forerunner of a very healthy outlook4 ,signs of his love for music showed themselves very early4 ,he thought out little songs in praise of ,god1 and used to sing them to himself in the pious seclusion that he preserved even with respect to his parents4 ,music1 ,nature1 and ,god became intermingled in him in a complex of feeling1 a moral unity1 the traces of which never vanished1 although later the religious factor became extended to a general ethical outlook on the world4 ,at first he clung to a faith free from all doubt1 as had been infused into him by the private ,jewish instruction at home and the ,catholic instruction at school4 ,he read his ,bible without feeling the need of examining it critically2 he accepted it as a simple moral teaching and found himself little inclined to confirm it by rational arguments inasmuch as his reading extended very little beyond its circle4 ,painful inner conflicts were not wanting4 ,jewish children formed a small minority in the school1 and it was here that the boy ,albert felt the first ripples of the anti-semitic wave that1 sweeping on from without1 was threatening to overwhelm master and pupil alike4 ,for the first time he felt himself oppressed by something that was not in harmony with his simple temperament4 ,his modesty made him a prey to injustice1 and in defending himself his originally gentle and restrained nature gained a certain independence and individuality4 ,if one may speak of achievements at all in a preparatory school1 those of ,albert were of the average modest level4 ,he was careful as a pupil1 generally satisfied requirements1 but in no way betrayed special talents3 indeed1 so much the less1 as he showed himself to be possessed of a very uncertain memory for words4 ,the methodic plan of the elementary school that he attended to his tenth year was1 however1 not other than the usual scheme mapped out by drill-masters2 it made up for what was lacking in an understanding of the pupils by applying drastic strictness4 ,the beautiful sentence of ,jean ,paul3 ,memory is the only paradise from which we cannot be banished1 finds no echo in ,einstein's school memories1 of which he has often spoken to me without a shadow of regret for a lost paradise4 ,he told me with bitter sarcasm that his teachers had the character of sergeants--those later in the gymnasium 7secondary school7 were of the nature of lieutenants4 ,both terms are used in the pre-armistice sense1 and his words were directed against the self-opinionated tone and customs of these garrison-schools of earlier days4 ,the next stage of his development was a course of study at the ,luitpold-,gymnasium in ,munich1 which placed him in the second class4 ,in ,einstein's retrospect of these days more friendly recollections present themselves1 connected1 however1 only with particular persons1 and not breathing praise in general2 on the contrary1 from his account1 it is clear that although he conceived affection for individual teachers1 he felt the tone of the institute as a whole to be rough4 ,as we know1 many things have been changed in these schools since then1 following on a revulsion from the convict atmosphere that used to characterize them1 and which meant suffering enough for the pupils4 ,the result was that the schoolboy ,einstein developed a contempt for human institutions and assigned little value to the subjects of study which he was obliged to absorb in schematic form without the application of his own mental energy4 ,this gloomy picture is relieved at points by the presence of several teachers1 above all1 one called ,russ1 who took pains in exposing the beauty of classical antiquity to the fourteen-year-old boy4 ,we learn elsewhere that ,einstein at present admits the humanistic ideal for the school of the future only under very restricted limitations4 ,but when he thinks of this teacher and his influence1 a warm appreciation of classical study vibrates in his words1 occasionally rising1 indeed1 to an unbounded enthusiasm for the treasures of ,greek history and literature4 ,his instruction was not restricted to the acquisition of a perspective of the antique4 ,under the direction of the same teacher1 he was introduced into the poetic world of his native country1 and learned the magic of ,goethe in his ,hermann and ,dorothea2 this poem1 as he confesses1 was explained to him in a really model manner4 ,thus there were some oases in the desert of schematic teaching3 they served as refreshing halts for the spirit of the eager young searcher after knowledge4 ,we must go back one or two years to note a weighty experience1 which occurred when he made his first acquaintance with elementary mathematics2 this subject presented itself to him with the intensity of a revelation4 ,it did not happen in the ordinary course of school-work1 but was due to a sort of wizard-like inquiring inner spirit that plied him with questions and that gave him inward thrills of joy when he found a sharp-witted solution4 ,from the very beginning ,albert proved himself to be a good solver of problems1 even before he achieved an arithmetical virtuosity1 and before he knew the technique of equations4 ,he helped himself by means of little tricks1 experimented roundabout inventions1 and was happily excited when they led to the goal4 ,one day he asked his uncle1 ,jacob ,einstein1 an engineer who lived in ,munich1 a certain question4 ,he had heard the word algebra and surmised that his uncle would be able to explain the term to him4 ,uncle ,jacob answered3 ,algebra is the calculus of indolence4 ,if you do not know a certain quantity1 you call it x and treat it as if you do know it1 then you put down the relationship given1 and determine this x later4 ,that was quite sufficient4 ,the boy received a book containing algebraic problems that he solved all alone in accordance with this not exhaustive but expedient direction4 ,on another occasion ,uncle ,jacob told him the enunciation of ,pythagoras' theorem without giving him a proof4 ,his nephew understood the relationship involved1 and felt that it had to be founded on some reasoning4 ,again he set about all alone to furnish what was wanting4 ,this was1 however1 not a case for the calculus of indolence with an x that was to be determined4 ,here it was a question of developing a facility for geometric argument1 such as very few possess at such an early stage of development4 ,the boy plunged himself for three weeks into the task of solving the theorem1 using all his power of thought4 ,he came to consider similarity of triangles 7by dropping a perpendicular from one vertex of the right-angled triangle on to the hypotenuse71 and was thus led to a proof for which he had so ardently longed6 ,and although it concerned only a very old well-known theorem1 he experienced the first joy of the discoverer4 ,the proof that he had found proved that the ingenuity of the worrying young mind was awakening4 ,a new world was opened for him when he made the acquaintance of ,a4 ,bernstein's comprehensive popular books on scientific subjects4 ,this work is looked on nowadays as being somewhat antiquated and1 in the eyes of many a professional scientist1 has sunk to the level of a pseudo-scientific shocker2 even when ,einstein as a boy made explorations in it1 there were signs of rust and decay in the work1 for it originated in the fifties of the previous century and1 in point of subject-matter1 had long been transcended4 ,yet it could be read then--and even now--as a story containing thousands of interspersed physical1 astronomical1 and chemical wonders1 and for the boy ,einstein it came to be a true book of ,nature1 which presented to his mind1 greedy for knowledge1 as much as it did to his imagination4 ,other vistas were opened up to him by ,bchner's ,kraft und ,stoff 7,force and ,substance71 a book the cheapness of which he could not yet discern1 but which called up wonder in him without rousing his criticism4 ,in addition1 his attention was chiefly occupied by a handbook of elementary planimetry1 containing an abundance of geometrical exercises1 which he fearlessly attacked and within a very short time solved almost in their entirety4 ,his delight grew when he ventured into the difficulties of analytical geometry and infinitesimal calculus quite apart from the curriculum of his school-work4 ,lbsen's textbook had fallen into his hands1 and these directions sufficed for his audacious spirit4 ,whereas many of his school companions were still standing undecidedly before the pools of theorems of congruence and repeating decimals1 he was already disporting himself freely in the ocean of infinitesimals4 ,his work did not remain concealed1 and gained appreciation4 ,his mathematical teacher declared that the fifteen-year-old boy was ripe for university study4 ,yet he was not to find a way into the open by matriculating very early1 but through an event that unexpectedly threw him into new surroundings of life4 ,in #ahid his parents transferred their abode to ,italy4 ,the chronicler has nothing to report of pangs of separation in ,albert when he left ,bavarian soil4 ,he was glad to get away from the drill academy1 ,luitpold1 and1 as an inhabitant of ,milan1 he enjoyed the change in his existence1 and was not encumbered by attacks of home-sickness4 ,all in all1 he had felt himself in an unhappy position under school compulsion in ,munich1 in spite of the mathematical delights he had provided for himself1 and in spite of the rapturous moments that musical revelations had created for him since his twelfth year4 ,defiance and distrust against outside influences had remained active in him as forces that did not allow the happy disposition proper to his age to assert itself4 ,but now the fetters had fallen and the pent-up joy of life burst forth as if through opened sluices4 ,the sun and landscape of the ,south1 ,italian manners of life1 art freely displayed in the market-place and on the street1 realized for him dream-pictures that had appeared to him earlier during the hours of oppression4 ,whatever he saw1 felt1 and experienced lay outside the ordinary course of his life1 awakened his sense for natural and human things1 and set his spirit free from all bonds4 ,there was no question of his going to school in the first six months4 ,he enjoyed complete freedom1 occupied himself with literature1 and undertook extended excursions4 ,starting from ,pavia1 he wandered all alone over the ,apennine to ,genoa4 ,whilst he was being intoxicated with the sublime ,alpine landscape1 he came into contact with the lower stratum of the people1 who aroused his deepest sympathy4 ,the tour took him over a short stretch of the ,italian ,riviera1 the beauties of which1 as depicted by ,bcklin1 do not seem to have revealed themselves to him4 ,at that time he was probably subject to a feeling of upward striving such as possessed ,zarathustra4 ,with all their joys and inspirations the experiences in ,italy remained but a short episode4 ,einstein resolved on a new tour1 which was not without a professional purpose4 ,he made a pilgrimage to ,switzerland with the intention of studying mathematics and physics at the ,zrich ,polytechnical ,institute4 ,but he was not to be successful in his first effort to gain entrance4 ,the conditions of entry required a standard in descriptive sciences and modern languages that he had not yet reached4 ,so he turned to ,aarau1 where he was allowed to extend his knowledge with the help of excellent methods at the ,canton school4 ,even it the present day ,einstein talks with extreme enthusiasm of the organization of this model school that corresponds in rank approximately to a ,german ,realgymnasium 7or an ,english ,grammar ,school74 ,there was nothing to remind him of the continual manipulation of the sceptre of authority at the ,luitpold school barracks2 he easily obtained his leaving certificate1 and now the portals of the ,zrich ,polytechnicum were open for him4 ,he himself was probably not aware that he carried a marshal's baton in his own mathematical equipment4 ,but1 in looking back1 we come across astounding things4 ,for it is a fact that even in the pupil at ,aarau problems had taken root that already lay in the vanguard of research at that time4 ,he was not yet a finder1 but what he sought as a sixteen-year-old boy was already stretching into the realms of his later discoveries4 ,we have here simply to register facts1 and to abstain from making an analysis of his development1 for how are we to trace out the intermediate steps1 and to discover the sudden phases of thought that lead a very young ,canton pupil to feel his way into a still undiscovered branch of physics8 ,the problem that occupied him was the optics of moving bodies1 or1 more exactly1 the emission of light from bodies that move relatively to the ether4 ,this contains the first flash of the grandiose complex of ideas that was later to lead to a revision of our picture of the world4 ,and if a biographer should state that the first beginnings of the doctrine of relativity occurred at that time1 he would not be making an objectively false statement4 ,the ambitions of the youth by no means reached these flights of imagination1 for whereas the latter signified the coming power of his wings1 he himself set a modest goal4 ,he wished to become a schoolmaster1 and imagined that in choosing this career he was allowing his hopes to run high4 ,this was in conformity with the esteem in which he held the status of teachers4 ,in the ,zrich ,technical ,school there is a section equipped as a department for preparing teachers1 and in this ,einstein studied from the age of seventeen to the age of twenty-one1 perfectly satisfied with the thought of sitting1 not on the pupil's bench1 but at the master's desk1 and of exercising a beneficial if limited influence as a preceptor of the young4 ,he was still under the sway of the feeling that he was not sufficiently experienced in life and that he dare not venture out into the light for existence in the great turmoil of the world4 ,he saw in this struggle1 which pitted man against man1 led to exhibitions of violence1 and aroused ambition for glittering unrealities1 cause only for disgust and alienation4 ,the prospect of personal success did not lure him to try force against force4 ,thus1 for the time being1 it was his ideal to lead a very modest existence4 ,from various quarters he had been given hopes of a position as assistant to some professor of physics or mathematics4 ,but for unknown reasons he was everywhere refused4 ,these apparently obscure grounds1 it must be said with regret1 become clearer when we bear in mind his confession of faith4 ,nor did his hopes of teaching at a gymnasium seem near fulfilment1 as certain conditions of birth raised obstacles4 ,in the first place1 he was not a ,swiss2 in fact1 since his stay in ,milan he was without a nationality at all in the bureaucratic sense1 and then he had no personal connexions1 without which1 at least at that time1 there was no chance of progress even for a talented person4 ,yet the young student who was entirely without protection of any sort had to overcome the cares and satisfy the needs of daily life4 ,he could not rely on material help from his parents1 who themselves lived in restricted circumstances1 and thus we find him a little later in ,schaffhausen and ,bern1 where he earned a small pittance as a private tutor4 ,he found consolation in the fact that he preserved a certain independence1 which meant the more to him as his instinct for freedom led him to discover the essential things in himself4 ,thus1 earlier1 too1 during his studies at ,zrich he had carried on his work in theoretical physics at home1 almost entirely apart from the lectures at the ,polytechnic1 plunging himself into the writings of ,kirchhoff1 ,helmholtz1 ,hertz1 ,boltzmann1 and ,drude4 ,disregarding chronological order1 we must here mention that he found a partner in these studies who was working in a similar direction1 a ,southern ,slavonic student1 whom he married in the year #aijc4 ,this union was dissolved after a number of years4 ,later he found the ideal of domestic happiness at the side of a woman whose grace is matched by her intelligence1 ,else ,einstein1 his cousin1 whom he married in ,berlin4 ,in #aija1 after living in ,switzerland for five years1 he acquired the citizenship of ,zrich1 and this at last gave him the opportunity of rising above material cares4 ,his ,university friend1 ,marcel ,grossmann1 lent him a helping hand by recommending him to the ,swiss ,patent ,office1 the director of which was his personal friend4 ,einstein occupied himself here from #aijb to #aije as a technical expert1 that is1 as an examiner of applications for patents1 and this position gave him the chance of moving about in absolute freedom in the realms of technical science4 ,whoever has a strong predilection for discovery will perhaps feel estranged to find ,einstein so long in the sphere of invention1 but1 as ,einstein himself emphasizes very strongly1 both regions make great demands on clearly defined and accurate thought4 ,he recognizes a definite relationship between the knowledge that he gained at the ,patent ,office and the theoretical results that appeared at the same time as products of intensive thought4 ,in #aije1 in the midst of his work1 the storm broke loose in him with the suddenness of a hurricane4 ,in quick succession his mind disburdened itself of the abundance of ideas that had stored themselves up in the work of the preceding years1 and these ideas signify more to us than a definite stage in the development of an individual4 ,what physicists have come to regard as an elaboration of the heritage of ,galilei and ,newton had matured in him4 ,we merely record the title of dissertations1 which appeared in #aije in the ,annalen der ,physik3 ,concerning a ,heuristic ,standpoint towards the ,production and ,transformation of ,light--,concerning the ,inertia of ,energy--,the ,law of ,brownian ,movement4--,then the most important contribution3 ,the ,electrodynamics of ,moving ,bodies1 that contained the revolutionary ideas underlying the special theory of relativity4 ,to these is to be added a dissertation for his doctorate in the same year3 ,a ,new ,determination of ,molecular ,dimensions4 ,in all1 these represent a life-work that belongs to the history of science4 ,it was certainly some considerable time before his work began its triumphal march in the sight of the world1 and it may be added that treasures were hidden in these disquisitions that were not understood till long years afterwards4 ,yet the youthful discoverer was not passed over without signs of friendly appreciation4 ,he received a letter1 couched in very warm terms1 from the celebrated physicist1 ,max ,planck1 who was a complete stranger to him at that time2 it spoke in glowing words of his essay1 ,the ,electrodynamics of ,moving ,bodies4 ,this letter was the first diploma1 the forerunner of all the honours that later swept over him like a tidal wave4 ,it was his intention to obtain a tutorial position at the ,university4 ,an appointment to ,bern was at first again hindered by certain obstacles which he would probably have overcome if he had applied himself energetically to attaining his goal4 ,he finally received his appointment1 but exercised his duties for only a very short time1 as ,zrich now opened her arms to him4 ,in #aiji he accepted the position of ,professor extraordinarius there for theoretical physics1 and soon assembled a grateful audience about himself4 ,nevertheless1 during the earlier stages of his professorship he found it difficult to suppress a longing for the quiet1 unexcited life of his patent-office work1 in which he seemed to have had a still greater degree of independence4 ,in #aiaa he accepted a new appointment as ,professor ,ordinarius to ,prague1 which offered him more favourable emoluments as an inducement4 ,in the autumn of #aiab he returned to ,zrich as a ,professor at the ,polytechnic1 and in the early part of #aiad he was drawn into the strong magnetic field of the northern capital2 he arrived at the ,spree1 and has1 since then1 lived among us4 ,he is now a ,swiss by nationality1 a world citizen by conviction1 and1 professionally1 a member of the ,berlin ,academy and attached in a lecturing capacity to the ,university4 ,here he perfected his works on relativity1 ending in the superlative elaboration of the theory of gravitation1 the beginnings of which stretch back to the year #aijg4 ,he had spent eight years in a concentrated effort of severe thought to bring it to completion1 and perhaps centuries will be necessary before the world will gain a complete perspective of all the consequences of his theory4 ,for the theory asks us to brush aside habits of thought that have claimed an hereditary position in pre-eminent minds4 ,one of the foremost physicists1 ,henri ,poincar1 had confessed as late as #aiaj that it caused him the greatest effort to find his way into ,einstein's new mechanics4 ,another whole year passed before he gave up his last doubts4 ,then he passed with flying colours into ,einstein's camp1 and recommended ,einstein's appointment to the ,professorship at ,zrich1 in conjunction with the discoverer of radium1 ,madame ,curie1 in an exuberant letter which may add its note of appreciation here3 ,herr ,einstein1 so wrote the great ,poincar1 is one of the most original minds that ,i have ever met4 ,in spite of his youth he already occupies a very honourable position among the foremost savants of his time4 ,what we marvel at in him1 above all1 is the ease with which he adjusts himself to new conceptions and draws all possible deductions from them4 ,he does not cling tightly to classical principles1 but sees all conceivable possibilities when he is confronted with a physical problem4 ,in his mind this becomes transformed into an anticipation of new phenomena that may some day be verified in actual experience4444 ,the future will give more and more proofs of the merits of ,herr ,einstein1 and the ,university that succeeds in attaching him to itself may be certain that it will derive honour from its connexion with the young master4 ,we may be tempted to look back and ask whether the criteria that ,wilhelm ,ostwald once set up as a test of great men are verified in ,einstein's case4 ,he has certainly not broken the first and most general rule1 the principle of early maturity4 ,this showed itself clearly when his impulse towards mathematical knowledge and discovery asserted itself1 and when he penetrated far into the future with his optical problems4 ,the history of science and of art may offer more striking examples in this connexion1 but at any rate in ,einstein's case the indications are sufficient to serve as a confirmation of the rule4 ,on the other hand1 the second test of ,ostwald seems to be valid only conditionally when applied to ,einstein4 ,for ,ostwald takes up arms against a gradual intensification of ability1 and proclaims it as an almost universal rule that the exceptional achievement is the privilege of quite young persons3 what he achieves later is seldom as impressive as his first brilliant achievement4 ,thus1 in ,einstein's case1 the exception is evident4 ,for if we fix on only two chief discoveries1 passing over many others1 there is no doubt that the second 7the theory of gravitation7 surpasses the first 7special relativity7 in both range and significance4 ,indeed1 we cannot escape from the idea of a gradual intensification1 for the second discovery could come about only as a result of the first4 ,moreover1 it is not yet night1 and there is nothing to refute the assumption that there will be a further progression4 ,furthermore1 ,ostwald takes into consideration the tempo of the intellectual pulse of inspiration to divide the main types of great men into a classical and a romantic category3 this classification cannot1 however1 be applied to ,einstein4 ,he is decidedly classical1 in so far as his work seems calculated to serve later generations as a classical foundation for all mechanical investigations of the macrocosm of the heavens and the microcosm of atoms4 ,on the other hand1 his versatility1 the mobility and resource of his highly imaginative mind1 stamp him as a romantic spirit4 ,his delight in teaching would also assign him to this category1 for in the case of many classical spirits there is a decided aversion to imparting instruction4 ,so that1 although we might well be able to speak of a synthesis of these two forms1 it seems better to estimate ,einstein1 not in the light of a ready scheme1 but rather as a type of which he is the unique representative4 99 99 99 99 99 99 99 99 ,just as the external contour of his life is on the whole regular and unbroken1 so also his inner life is attuned to simplicity4 ,nowhere1 it might almost be said1 do we observe a break1 a spasmodic turn1 or a sudden intensification4 ,although he has grasped and suggested so many problems1 he himself presents no psychological riddle1 and we meet with no singularities in analysing his personality4 ,it has already been remarked several times that ,art plays a part in his life4 ,what ,i learned from him himself about his affection for music coincides exactly with what observation clearly discloses4 ,the expression of his countenance when he is listening to music is a sufficient indication of the resonances induced in him4 ,he is confessedly a classicist1 and a sincere devotee of the revelations of ,bach1 ,haydn1 and ,mozart4 ,what fascinates and enraptures him above all is that which is directed inwards1 which is contemplative and erected on a religious basis4 ,the simple masterful flow in musical development and invention is all-important for him4 ,the architectonic structure that we marvel at in ,bach1 the ,gothic tendency towards heavenly heights1 perhaps calls up in him sensations that emanate from his hidden wealth of constructive mathematical ideas4 ,it seems to me that this possibility is not unworthy of remark4 ,it suggests a reason for the fact that he gives himself up only unwillingly to the nervous strain of drama directed at emotional upheaval4 ,he does not gladly overstep the boundary that separates the simple from the psychologically subtle1 and whenever his desire to understand art requires him to venture beyond it1 his appreciation is not accompanied by genuine pleasure4 ,his subjectivity does not fix this boundary in accordance with the ordinary rules of concert sthetics1 which are actually not rules at all1 but only changeable valuations and crystallizations of the feelings of certain groups of people4 ,he gives himself up quietly and freely to what is presented1 but makes no special effort to assimilate experiences to which his being does not spontaneously react4 ,there would be no meaning in seeking to mark off the limits of his receptivity in accordance with this1 and to tell him that it is too limited1 and that it should be enlarged1 and that he should not regard as an opinionated exaggeration what appears to others to be a deep and mighty revelation1 or seems to be possessed of divine sweetness4 ,he would be able to point out that even in the case of masters of the musical art a change of faith was not a rare occurrence1 and that they learned anew1 or rejected what they once idolized1 and very often found no permanent haven in their own faith4 ,whoever1 like ,einstein1 gives himself up to the simply contemplative1 and feels no impulse towards sensationalism1 is spared the task of learning afresh1 and finds still one world left for him even if many other worlds are inaccessible4 ,to mention only the main features1 then1 neither ,beethoven as a composer of symphonies1 nor ,richard ,wagner1 denote the pinnacles of music for him2 he could live without the ,ninth ,symphony1 but not without ,beethoven's ensemble music4 ,the number of composers and compositions which are not a necessity of life for him is very considerable4 ,it includes the majority of romanticists1 the erotically inclined school of ,chopin and ,schumann1 which revels in sensation1 and1 as already mentioned1 the neo-,german dramatic composers4 ,he has much objective admiration for them1 yet he does not conceal the fact that he also feels lively opposition in the gamut of his sensations4 ,he regards the properly modern productions as interesting phenomena1 and has various degrees of disapproval for them1 extending to complete aversion4 ,it costs him an effort to hear an opera of ,wagner1 and when he has done so1 he returns home bearing with him the leitmotiv of ,meister ,eckhard3 ,the lust of creatures is intermingled with bitterness4 ,in general he seems to take up approximately the point of view of ,rossini4 ,wagner gives him wonderful moments1 followed1 however1 by periods of acute emotional distress4 ,i need hardly add that ,i myself1 who confess to being an ultra-,wagnerite1 never strove in my conversations with ,einstein to make my opinion prevail against his4 ,for ,i am deeply convinced that in this matter there is no question of right and wrong1 and that every musical valuation represents no more than an accidental judgment dependent on one's own nature1 entirely egocentric and thus objectively of no account4 ,einstein also occupies himself in an active sense with music1 and has developed into a very fair violinist1 without claiming higher degrees of achievement4 ,among other things ,i once heard him play the violin part of a ,brahms ,sonata1 and his performance approached concert standard4 ,he draws a beautiful tone1 infuses expression into his rendering1 and knows how to overcome the technical difficulties4 ,among the supreme artists of his instrument who have exerted a personal influence on him1 ,joachim assumes the first place4 ,einstein still speaks with great enthusiasm of ,joachim's performance of ,beethoven's ,tenth ,sonata and of ,bach's ,chaconne4 ,he himself plays the latter piece1 for which the purity and accuracy of his double and multiple stopping fits him4 ,whoever chooses the right moment--this good fortune has not yet befallen me--may overhear ,einstein at his pianistic studies4 ,as he confessed to me1 improvisation on the piano is a necessity of his life4 ,every journey that takes him away from the instrument for some time excites a home-sickness for his piano1 and when he returns he longingly caresses the keys to ease himself of the burden of the tone experiences that have mounted up in him1 giving them utterance in improvisations4 ,the regular run of concerts in which displays of bravura play an important part finds little favour with him2 above all1 he is not a worshipper of the orchestral conductor1 whom he regards only as an interpreter and not as a virtuoso on the orchestral instrument4 ,he expressed this idea in unmistakable words3 ,the conductor should keep himself in the background4 ,i believe that his dearest wish would be to breathe in the tones without a personal or material medium1 merely out of the air or out of space4 ,furthermore1 ,i believe that there is an unfathomable connexion between his musical instinct and his nature as a research scientist4 ,for the ear1 as we know from ,mach1 is the true organ that enables us to experience space1 and thus things may occur within the ear of the investigator of space that may have a different significance from that of music which is representable in tones4 ,i strongly doubt whether traces of compositional form occur in ,einstein's tone-monologues1 but perhaps they contain examples of an art for which the sthetics of a distant future may find a name4 99 99 99 99 99 99 99 99 ,with regard to higher literature1 and indeed all writings not connected with science1 ,einstein has little to say4 ,he himself rarely directs conversation on to this topic1 and still less rarely does he give vent to an enthusiastic outburst that betrays warm interest4 ,he restricts himself to making short1 aphoristic comments1 and now and then allows his listener to gather that he can easily imagine an existence without literature4 ,the number of accepted novels1 tales1 and poetic works which he has not read is legion1 and all the pretentiously artistic1 historical1 and critical writings that are added to them have attracted only a very momentary interest from him4 ,i have never seen him attracted in any way by the promising aspect of some new book intended for diversion4 ,if such a one happens to get into his hands1 he merely places it among the others4 ,at times ,i was constrained to think of ,caliph ,omar's words3 ,if the book contains what is already in the ,koran1 it is unnecessary2 if it contains something else1 it is harmful4 ,it is harmful at least in the sense that it robs us of time that may be better spent in another way4 ,i am purposely exaggerating here to make it quite clear that ,einstein finds full satisfaction in a narrow circle of literature1 and that he experiences no loss if numerous new works pass by and escape his notice4 ,nevertheless1 he speaks with reverence of a series of authors1 to whom he owes enrichment3 among them are the classical writers1 who naturally occupy the highest position1 with certain exceptions1 which he equally naturally wishes to be taken as a personal opinion and not in the sense of a critical valuation4 ,with him the difference reveals itself in the intonation from which we may read a greater or lesser measure of affection4 ,when he says ,shakespeare1 the eternal greatness seems to be inherent in the actual sound of the name4 ,when he says ,goethe1 we notice a slight undertone of dissonance1 which may be interpreted without difficulty4 ,he admires him with the pathos of distance1 but no warmth glows through this pathos4 ,i had ventured to deduce from my knowledge of his nature the men and the works which1 in my opinion1 should awaken strong echoes in him4 ,a fairly clearly defined line leads to the true path4 ,outside of any systematic series1 ,i may mention ,dostojewski1 ,cervantes1 ,homer1 ,strindberg1 ,gottfried ,keller in the positive sense1 ,emile ,zola and ,ibsen in the negative sense4 ,taken as a whole1 this prognostication does not disagree seriously with his own statement1 excepting that he lays still greater emphasis on ,don ,quixote and the ,brothers ,karamasoff than ,i had surmised4 ,he expressed himself with reserve about ,voltaire4 ,he has no belief in ,voltaire's poetic qualities1 and sees in him only a subtle-minded and amusing writer4 ,perhaps if ,einstein were to devote himself a little more intensively to ,voltaire and ,zola1 he would assign a higher value to these related spirits4 ,but there is little hope of this occurring1 as the wide range of ,voltaire's works tends to restrain him4 ,time1 which the physicist ,einstein has shown to be relative1 has an absolute value for him when measured in hours1 and whoever seeks to persuade him to read thick volumes is not likely to gain his goodwill4 ,our philosophical literature is not received with acclamation by him4 ,if some one wished to undertake the task of ascertaining ,einstein's attitude towards philosophy1 he would be well advised to plunge into ,einstein's works rather than to ask him personally4 ,in them the questioner would find ample hints1 pointing towards a new theory of knowledge1 the first indications of which are already perceptible4 ,a great portion of philosophic doctrine will yet have to pass through the ,einstein filter to be purified4 ,he himself1 it seems to me1 leaves this process of filtering mostly to other thinkers1 but we must not lose sight of the fact that these others derive their views of space1 time1 and causality from ,einstein's physics4 ,it is thus immediately evident that he does not find revelations about ultimate things in already extant literature1 for the simple reason that they are not to be found there4 ,for him famous works represent1 in ,kant's language1 ,prolegomena to every future system of metaphysics which can claim to rank as a science4 ,the accent is to be put on the future that has not yet become the present4 ,he praises many1 particularly ,locke and ,hume1 but will grant finality to none1 not even to the great ,kant1 not to mention ,hegel1 ,schelling1 and ,fichte1 whom he barely mentions in this connexion4 ,to ,schopenhauer and ,nietzsche he assigns a high position as writers1 as masters of language and moulders of impressive thoughts4 ,he values them for their literary excellence1 but denies them philosophic depth4 ,as far as ,nietzsche is concerned1 whom1 by the way1 he regards as too glittering1 ,einstein certainly experiences ethical objections against this prophet of the aristocratic cult whose views are so diametrically opposed to ,einstein's own opinion of the relations between man and man4 ,earlier when we were talking of classical poetry he had particularly emphasized ,sophocles as one who was dear to him4 ,and this name leads us to the innermost source of ,einstein as a man4 ,i am not here to hate with you but to love with you1 is the cry of ,sophocles' ,antigone1 and this cry is the keynote of ,einstein's emotional existence4 ,i shall not give way to the temptation to follow those who in the turmoil of the present day refer to ,einstein as a political figure4 ,that would lead to a description of policy and party arguments that lie beyond the scope of this book2 so much the less am ,i inclined to do so as ,einstein's convictions may be expressed very clearly without reference to schematic terms of a very elastic nature4 ,an individuality such as his cannot be compressed into a party programme4 ,and if anyone should insist on placing him among the radicals or on assigning him far to the left1 ,i should suggest that it would be better to choose1 instead of the classification right and left1 that of above and below4 ,i look up towards his idealism1 whose altitude may perhaps be reached one day by the raising of our ethical standards4 ,but not by means of paragraphs of laws4 ,i have seldom heard him talk of such schematic recipes1 but so much the more have ,i noted utterances which bore witness to a very intense and ever-present sympathy with every human creature4 ,his programme1 which is written not in ink but in heart's-blood1 proclaims in the simplest manner the categorical imperative3 ,fulfil your duty to your fellow-being3 offer help to every one3 ward off every material oppression4 ,well1 then1 he is a socialist1 so the cry runs4 ,if it is your pleasure to call him so1 he will not deny you it4 ,but to me this term seems to denote too narrow limits for him4 ,i see no contradiction in applying the term1 but there is no perfect congruence4 ,if one word is necessary1 ,i should be rather more inclined to say that he is in the widest sense a democrat of liberal trend4 ,for him the ,state is not its own aim1 nor does he imagine himself to be the possessor of a panacea4 ,the attitude of the individual to socialism1 he said1 is uncertain owing to the fact that we can never ascertain clearly how much of the iron compulsion and blind working of our economic system may be overcome by appropriate institutions4 ,and ,i should like to add that such institutions would scarcely have a permanent result1 but that more may be expected from the ethical example of those who have the power of renunciation4 ,whoever realizes the motto of ,antigone1 ,i am here to love with you1 brings us nearer the goal4 ,all in all1 our longing continually flees from the confusion of political considerations to simple morality4 ,for ,einstein this is the primary element1 that which is directly evident and not open to misrepresentation4 ,it includes sympathy1 and1 what is more important1 joy in conjunction with others4 ,the best that life has to offer1 he once exclaimed1 is a face glowing with happiness6 ,this look is expressed on his own face when he discusses his ideals1 above all the internationality of all intellectual workers and the realization of eternal peace among the nations4 ,to him pacifism is a matter of mind as well as of heart1 and he is of the opinion that the course of history so far is but the prelude to its realization4 ,the past1 with its bloodstained fingers that reach into the present1 does not discourage him ,he points to the endless city wars of the ,middle ,ages in ,italy1 which had finally to cease in answer to the increasing feeling of solidarity4 ,so he believes in the victory of peace1 which the unified consciousness of all humanity will one day win over the demonic powers of tyranny and conquest4 ,the pacifistic goal seems to him to be attainable without the peculiarities of the various ,states being destroyed4 ,national characteristics arising from tradition and hereditary influences do not signify in his eyes a contradiction to the internationalism that embraces the common intellectual factors of civilized peoples4 ,thus the desire for the preservation and care of particularities directs him to the secondary goal of ,zionism4 ,his blood asserts itself when he supports the foundation of a ,state in ,palestine1 which seems to him to be the only means of preserving the national individuality of his race without the freedom of the individual being affected4 ,we had left ,art to talk of the ,state1 and then returned to the former theme to touch lightly on the pictorial arts4 ,painting was allowed to pass with merely a fleeting remark4 ,it plays no considerable part in ,einstein's existence1 and he would not suffer great grief if it were to vanish from the plane of culture1 a consummation to which definite signs seems to point4 ,i have described these signs in other writings 7as in ,kunst in #ajjj ,jahren71 and maintain the point of view that the latest branches of painting as represented by expressionism and cubistic futurism denote1 in essence1 the last convulsions of a dying surface art4 ,and even the chief representatives of former flourishing periods are beginning to fade away1 and ,einstein will not be the only one who will relegate this art1 as compared with music1 to a lower plane among the inspired arts that bring joy to humanity4 ,he is only more frank than others when he freely confesses that he cannot convince himself that a life without the joys of pictorial art would be hopelessly impoverished4 ,but he bows his head to sculpture1 and1 for him1 architecture is a goddess4 ,it is again his deeply rooted piety that asserts itself when memory recalls to him the ,gothic dome with its pinnacles striving towards heaven4 ,goethe and ,schlegel have called architecture frozen music1 and this picture is present in his mind when he sees ,gothic architecture as frozen music of ,bach4 ,it is open to anyone to analyse this specific impression in another way by seeking the fundamental elements1 in which the essence of the art is to provide support for a weighty structure and to overcome gravitation4 ,for a spirit that works with mechanics and that feels within itself the pressures and tensions occurring in external nature1 architecture is a kind of statics and dynamics transformed into a thing of beauty1 a ravishing picture of his own science4 99 99 99 99 99 99 99 99 ,einstein has told me many a story of his travels1 and these reports were characterized by an absence of definite purpose4 ,the conception of something worth seeing in the tourists' sense does not exist for him1 and he does not set out in eager pursuit of those things that are marked with two asterisks in ,baedeker4 ,the intense romanticism of ,swiss scenery1 that lay within such easy reach for him1 has never enticed him into its magic circle1 and he has nothing to do with the abysmal terrors of glaciers and the world of snow-peaks4 ,his enthusiasm for landscape beauty conforms with the behaviour of the barometer3 the greater the altitude1 the lower the mercury4 ,in simple contact with ,nature he prefers the lesser mountains1 the seashore1 and extensive plains1 whereas brilliant panoramic contours like those of the ,vierwaldstetter ,see do not rouse him into ecstasy4 ,it is unnecessary to remark that he does not arrange his living on the standard of the ,grand ,palace ,hotels en route4 ,it is nearer the truth to picture him as a vagrant who tramps along without a sense of time and without a goal1 in the fairy atmosphere of a joyous wanderer who has unconsciously adopted the old rule of ,philander3 ,walk with a steady step3 make your burden small3 start early in the morn1 and leave home all care6 ,am ,i to record the list of pleasures and hobbies that are foreign to him8 ,the list would be very long1 and ,i should arrive at my goal more quickly by setting his sporting tendencies equal to zero4 ,i once suspected him of being given to aquatic sport1 as ,i learned that he had taken part in several yachting excursions4 ,but ,i was mistaken4 ,he sails in the same way as he walks on his tours1 without a set purpose1 dreaming1 and uninterested in what is regarded by members of sailing clubs as a feat4 ,in the negative list of his games we see even chess1 that usually exerts a strong attraction on natures with a mathematical tendency4 ,the particular types of combination offered by this game have never tempted him1 and the world of chess has remained terra incognita for him4 ,he is just as little interested in every kind of collection1 even that of books4 ,i have seldom or never met a savant who attaches so little value to the personal possession of numerous and valuable books4 ,this statement may be extended as far as saying that he experiences no pleasure at all in possession as such3 he says so himself1 and his whole manner of life proves it4 ,there seems to me to be an element of resignation in his amiable hedonism1 a kind of monkish asceticism4 ,he never rids himself of the feeling that he is only paying a visit in this world4 ,i do not know whether ,einstein considers that his life-work can be completed within the span of this visit4 ,at any rate he makes no attempt to extract more out of the day by following a rigid programme of work than the day voluntarily offers4 ,he does not compel himself to cover a definitely circumscribed piece of ground with chronological exactitude4 ,there are brain-workers1 especially artists1 who actually never shake off the fetters of the twenty-four hours day of work inasmuch as they spin on the threads of daily effort into the nightly fabric of dreams4 ,einstein can make a pause1 interrupt his work1 or divert himself into side-channels at leisure and according to the demands of the hour1 but dreams offer him no inspiration and do not waylay him with problems4 ,on the other hand1 however1 he is waylaid so much the more during the day by things and persons that make an assault on him4 ,this starts as soon as the first post arrives1 to see through which requires a special bureau4 ,in addition to the communications of a professional or official nature there appear innumerable letters from everywhere and anywhere asking him to grant a little of his time4 ,whatever each individual writer has thought about the principle of relativity1 all his thoughts and doubts1 additions1 and1 above all1 that which he has not been able to understand1 all this is to be answered by ,einstein4 ,has he1 the child of fame1 even a quarter of an hour for himself8 ,there they wait in the hall1 the painter1 the photographer1 the sculptor1 and the interviewer2 with whatever powers of persuasion and argumentative subtlety his attentive wife may seek to defend his hours of rest1 some of these visitors will yet succeed in gaining the upper hand1 and will produce something in oil-colours1 in plaster of ,paris1 in black and white1 in water-colours1 or in print4 ,fame1 too1 demands her sacrifices1 and if we talk of a hunt after fame1 then ,einstein is certainly not the hunter1 but the hunted4 ,he sighs under the burden of his correspondence1 not only as the recipient1 but also with the sender1 whose letter has to remain unanswered4 ,yet he is never roused to anger by the intruder on his time4 ,if this were not so1 the aphorism of ,cyrus that patience is the panacea of all ills would not hold for him1 and how would ,i myself otherwise have dared to claim so many hours of him8 ,a sense of guilt falls on me6 ,but even ,einstein's patience can come to an end1 and this is at the point where society begins3 ,i mean the congregation of persons in a salon1 society entertainments to which one is invited to be seen1 and so that one may claim to have been there4 ,a solemn representation in which he is to be made the cynosure of all eyes is a torture to him4 ,if in a very exceptional case he is compelled to participate in such a gathering1 the joy of his hosts will not be entirely unmixed1 for it does not require a thought-reader to recognize the longing for solitude imprinted on his countenance3 ,could ,i but escape6 ,so much the happier does he feel himself in the narrow circle of his friends1 who offer what means to him much more than admiration1 namely1 affection1 and an appreciation of his human self4 ,he is what one wishes him to be4 ,he is happy when he can forget the doctor profundus1 and can yield himself up to the atmosphere of stimulating and unconstrained converse4 ,he is a master in the art of listening1 and is not averse to contradiction2 when possible1 he even emphasizes the arguments of his opponent4 ,audiatur et altera pars6 ,this is a further manifestation of his altruistic personality1 which rejoices when he extracts the true kernel from the husk of the opposing opinion4 ,here he also displays a characteristic which one does not usually expect to find among abstract thinkers1 a sense of humour that runs through the whole gamut from a gentle smile to hearty laughter1 and that is the happy source of many a striking sally4 ,it may happen that the subject of conversation excites his anger1 especially in political debates when he calls to mind militaristic or feudal misgovernment4 ,he then becomes roused1 and1 as a cynical philosopher1 sarcastically attacks personalities and points out the primary source of perennial hate1 immediately afterwards soaring up to happy speculations of the future4 ,it is a matter for regret that the subjects that he has discoursed on lightly have not been fixed phonographically4 ,such records would form an interesting supplement to the conversations outlined in this book4 ,it would never occur to him to set down in permanent literary form the inspiration of the moment4 ,what he writes emanates from other regions1 and is1 to use his own expression1 a precipitate of thick ink4 ,this is obvious1 for what he has to proclaim as a scientist cannot be presented in a thin form4 ,but many a so-called writer would have reason to congratulate himself1 if so much thinly flowing matter occurred to him in writing as to ,einstein in speaking4 99 99 99 99 99 99 99 99 ,the record of these conversations was begun in the summer of #aiai1 and completed in the autumn of #aibj4 ,,index ,aristoteles1 #da ,arrhenius1 #add ,babinet1 #be ,bach1 #hh1 #bce ,bacon1 #df ,baer1 ,k4 ,e4 von1 #afb ,bailhaud1 #add ,beethoven1 #ii1 #bcd1 #bce ,bell1 ,graham1 #be1 #aaa ,branger1 #hd ,bergson1 #ia ,bernoulli1 #dh ,bernstein1 #bbe ,bessel1 #cb ,bohr1 ,niels1 #eg1 #baj ,brahe1 ,tycho1 #id ,bruno1 ,giordano1 #ada ,bchner1 #bbe ,bulwer1 #gf ,bunsen1 #afd ,byron1 #i ,cantor1 #eb1 #bjc ,cavendish1 #aaa ,ceulen1 ,ludolf van1 #aeh ,condillac1 #baf ,copernicus1 #f1 #ij ,cosmati1 #dh ,curie1 ,madame1 #gi1 #bca ,cuvier1 #aif ,darboux1 #aeb ,dase1 #aeh ,descartes1 #dg1 #acc1 #afb ,dingeldey1 #aij ,dostojewski1 #ahe1 #ahg ,dove1 #ba1 #aee ,duhem1 #aje1 #ajf ,dhring1 #ed1 #ef ,eckermann1 #ej1 #he ,edison1 #adj ,euclid1 #ahj ,euler1 #ih ,euripides1 #he ,faraday1 #ci1 #fa1 #hd ,fechner1 #aaj1 #ahb ,fermat1 #ig1 #aij ,fizeau1 #aac ,flammarion1 #aae ,franklin1 #ajb ,fresnel1 #de ,galilei1 #f1 #dj1 #aej1 #agi1 #aha ,galle1 #f ,galvani1 #aaj ,gauss1 #ee1 #ahe1 #ahf ,goethe1 #ac1 #bc1 #agi1 #aig1 #bab1 #bcf #bdj ,grillparzer1 #ie ,grossmann1 #bbi ,hansen1 #acd ,hebbel1 #gg1 #hf ,hegel1 #db ,heine1 #di ,helmholtz1 #be1 #bf1 #ec1 #gc ,heraclitus1 #bc ,herschel1 #hd ,hertz1 #fj ,hooke1 #da ,horace1 #c ,humboldt1 #di ,hume1 #afa ,huyghens1 #ef1 #aji1 #acb ,jean ,paul1 #hf1 #bbc ,joule1 #hd ,jung ,stilling1 #hd ,kant1 #ce1 #aba1 #agj1 #agg1 #agi1 #bcg ,kepler1 #f1 #db1 #hd1 #agf1 #agg ,kirchhoff1 #ajd-ajg1 #adh1 #bab ,kleist1 #acj ,kummer1 #aij ,lamarck1 #aig ,lange1 #dg ,laplace1 #dj1 #de1 #adj1 #afe ,leibniz1 #bf1 #abh ,leonardo da ,vinci1 #aa1 #ej-ed ,leverrier1 #f1 #aj ,liebig1 #ee ,lindemann1 #aeh ,linn1 #aif ,lorentz1 #eg1 #gb ,lothar ,meyer1 #ajg ,lucretius1 #baj ,mach1 #df1 #gg1 #ajh1 #adi1 #afi ,mauthner1 #ie ,maxwell1 #ci1 #fj ,mayer1 ,robert1 #be1 #ee1 #ef ,melanchthon1 #hb ,menander1 #hf ,mendelejew1 #ajg ,mezzofanti1 #fc ,michelangelo1 #di ,michelson and ,morley1 #aab ,mill1 #de ,mithridates1 #fc ,montaigne1 #gg ,mozart1 #bcc ,newton1 #b1 #f1 #h1 #ci1 #dj1 #dc1 #if ,nietzsche1 #fc1 #bag1 #bcg ,nollet1 #ajc ,odilon1 ,helene1 #ace ,oersted1 #aji ,ostwald1 #hc1 #bca1 #bcb ,ovid1 #aig ,pascal1 #ic1 #ih ,pasteur1 #age ,perrin1 #aed ,pflger1 #ce ,philander1 #bda ,picard1 #add ,planck1 #eg1 #ei1 #ia1 #bcj ,poincar1 #a1 #g1 #aab1 #aaf1 #bca ,pope1 #ed ,priestley1 #aaa ,psellus1 #aef ,pyrrhon1 #ib ,pythagoras1 #aja1 #agi ,quetelet1 #ahb ,regiomantus1 #eb ,reis1 #be ,riemann1 #ahf ,riggenbach1 #be ,russ1 #bbd ,rutherford1 #cf1 #baj ,schiller1 #gd1 #id1 #agj ,schlegel1 #bdj ,schlick1 ,moritz1 #afh ,schopenhauer1 #da1 #bcg ,schwann1 #age ,shakespeare1 #bcf ,siemens1 #be1 #bg-cj ,slade1 #acf ,sophocles1 #bch ,spinoza1 #hd1 #afb ,stephenson1 #be ,terence1 #aia ,thomas ,aquinas1 #afe ,torricelli1 #aff ,vaihinger1 #dc1 #afi ,vitruvius1 #aja ,volta1 #aaj1 #aaa ,voltaire1 #dg1 #bcg ,wagner1 #bcd ,weber1 #ahb ,weierstrass1 #aeb ,weyl1 #cd ,whewell1 #de ,wien1 #agc ,zelter1 #hd ,zllner1 #acg