,,the ,,life ,,and ,,sufferings ,,of ,,leonard ,,black1 ,a ,,fugitive ,,from ,,slavery4 ,,written ,,by ,,himself4 ,,new ,,bedford3 ,,press ,,of ,,benjamin ,,lindsey4 #ahdg4 ,,notice4 ,doubts having been expressed upon sundry matters connected with the following little narrative1 ,mr4 ,black has requested me to say a few words concerning its authorship and claims to belief4 ,the book was written substantially by ,mr4 ,black himself1 but1 in consequence of his deficiency of education--growing out of the fact that his childhood and youth were spent in slavery--it needed considerable correction to fit it for the press4 ,this work was kindly performed1 gratuitously1 by a friend of the author1 who was1 however1 very careful to preserve the narrative as nearly unchanged as possible--confining himself mostly to punctuating1 correcting the orthography1 striking out unnecessary words and sentences1 c4 c4 ,i am well acquainted with ,mr4 ,black1 and have the fullest confidence in the truth of his narrative1 as has the friend who assisted him in preparing it for the press1 and1 indeed1 every one who knows him4 ,a4 ,m4 ,,macy4 ,nantucket1 ,october #cjth1 #ahdg4 ,,introduction4 ,in putting this little volume before the public1 it is well1 perhaps1 that ,i should speak of my motive4 ,born and reared in slavery1 ,i was1 of course1 deprived of education2 and believing that ,i can be of service to the public in the ministry1 ,i have published this account of my life and sufferings1 with the hope that ,i might realize a sufficient sum from its sale1 to enable me to procure a greater degree of education1 thereby increasing my usefulness as a preacher4 ,with this simple statement ,i present myself to the humane1 in the hope that ,i may not appeal in vain4 ,,leonard ,,black4 ,april1 #ahdg4 ,,life ,,and ,,sufferings ,,of ,,leonard ,,black4 ,,chapter ,i4 ,it is my object to give to the reader a plain1 simple narrative of the more interesting portion of my life1 while in slavery4 ,i was born in ,annarundel ,county1 ,state of ,maryland1 about sixty miles below ,baltimore1 and lived a slave more than twenty years4 ,my old master was a physician1 but ,i think it prudent to withhold his name4 ,no one1 who has always enjoyed the right of liberty1 can realize the horrors of slavery4 ,to be at the will of another1 to be owned like a cow or horse1 and liable at any moment to be sold to the highest bidder1 to be transported to a distant part of the country1 leaving the dearest relatives behind2 to be1 in fine1 ground down mentally and physically by the untold curses of slavery1 may be a very pretty thing to the masters of the 8peculiar institution10 but it is death to the slaves4 ,after more than twenty years of bondage1 ,god delivered me from it1 with a strong hand and an outstretched arm1 as he did ,israel of old4 ,as near as ,i can remember1 my mother and sister were sold and taken to ,new ,orleans1 leaving four brothers and myself behind4 ,we were all placed out4 ,at six years of age ,i was placed with a ,mr4 ,bradford1 separated from my father1 mother and family4 ,but the eye of ,god was upon me1 and blessed me4 ,my master was a carpenter1 and much from home--,mrs4 ,bradford beat me so much that her husband sent me to his father's4 ,mrs4 ,bradford ordered me one day to take a bushel of corn up stairs2 but ,i was unable to do it1 upon which she knocked me down with the johnny-cake board1 cutting my head so badly that it bled more than a quart4 ,it was then that ,i thought of my mother4 ,my little friends--who have your liberty1 and the protecting hand of parents--these are some of the fruits of slavery2 let your hearts warm with gratitude to the great ,giver of all good1 for the blessings you enjoy4 ,mrs4 ,bradford had a son about ten years old2 she used to make him beat me and spit in my face4 ,here ,i was1 a poor slave boy1 without father or mother to take my part4 ,at the end of two years1 ,mrs4 ,bradford beat me so much1 that her husband1 fearing she would kill me1 placed me at his father's1 where ,i remained until the death of the old gentleman4 ,but old ,mr4 ,bradford was worse than ,mrs4 ,bradford6 ,he had been a professor of religion1 a class leader in the ,methodist ,church1 but at this time he was a backslider2 yea1 a wanderer from ,god1 and as cold as though he had never been warmed by the vivifying power of the religion of ,jesus ,christ4 ,i lived in this family seven and a half years1 and when ,i left ,i was thirteen years old4 ,during this time ,i had no hat1 no pantaloons1 but one pair of shoes1 and wore a lindsey slip only4 ,i was not allowed to sit down while ,i ate my meals4 ,for my breakfast ,i had a pint of pot liquor1 half a herring1 and a little piece of bread4 ,whether this would stay the cravings of a young appetite or not1 there was no more to be had4 ,for my dinner ,i had a pint of pot liquor1 and the skin off of the pork4 ,i must say as the colored people say at the south1 when singing to cheer their hearts while under the burning sun1 and the crack of the whip1 remembering what is placed before them every day for food--8,my old master is a hard-hearted man2 he eats the meat1 and gives poor nigger bones40 ,at night ,i had a bit of bread for my supper1 and a piece of carpet for my bed1 spread down on the hearth1 winter and summer4 ,in the winter1 when the fire got low1 ,i used to burn my feet by getting them into the embers4 ,my work1 in the winter time1 was to fetch wood from the swamp up to the house4 ,being without shoes or hat1 and thinly clad1 ,i used to go into the house to warm myself4 ,when in the house for this purpose1 at one time1 old ,mr4 ,bradford followed me in1 and said3 8,if you want to be warmed1 ,i'll warm you40 ,he took the tongs1 heated them in the fire1 and branded my legs2 and the scars are there to this day4 ,i could not sit down in consequence of the wound4 ,he whipped me also1 and used to put my head under the fence4 ,christians6 ,i beseech you1 do not become backsliders2 especially slave-holding ,christians6 for the terrible effects of backsliding1 slave-holding ,christianity are awfully developed in my history6 ,shortly after this1 the death of this man delivered me from his hands4 ,i rejoiced4 ,god only knows whether he went to perdition4 ,with all my heart ,i have forgiven him4 ,i expect to meet him at the bar of ,god with the scars and the tongs4 ,farewell1 ,mr4 ,bradford6 ,but this is not all4 ,he left all his property to his daughter ,elizabeth2 and her brother ,nathan1 a tax-gatherer1 was overseer of the farm for her4 ,one year after her father's death1 ,elizabeth got married to ,wm4 ,gardener1 a gentleman from ,baltimore1 a member of the ,methodist ,church4 ,i then thought ,i should have a good master4 ,but oh1 my soul6 it was worse and worse6 ,all is not gold that shines1 nor silver that glitters4 ,he had not been married a great while before my heart beat and my feet burned4 ,he was a collier1 engaged in burning charcoal1 and used to draw it to the village landing1 and sometimes to ,baltimore4 ,one day he left me twenty-five bushels of coal to draw4 ,by being broken of my rest the night previous1 engaged in watching the coal pit1 ,i was tired and sleepy4 ,when ,i had drawn all the coal out1 supposing ,i had put the fire out1 ,i laid down to rest my weary limbs4 ,the coal burned up4 ,mr4 ,gardner came into the woods where ,i lay asleep1 hallooed and scared me up2 he struck me with the shovel1 and cut my head so that ,i knew nothing for two days4 ,i was so weak from the loss of blood1 that he was compelled to carry me home on his shoulders1 covering himself with blood4 ,his wife was very much alarmed4 ,we were about a mile from home1 and he told me not to speak of it4 ,at another time1 he cut my head with a hoe handle1 so that altogether ,i was sick for a long time4 ,mr4 ,gardner had a very quick temper1 and would strike me with anything he happened to have in his hand1 reckless of consequences4 ,one day1 ,eliza 7a slave girl of his17 and myself1 went into the water-melon patch1 procured a melon and ate it4 ,we were compelled to this by the promptings of hunger1 for the living had not altered since the death of ,mr4 ,bradford4 ,eliza was about eighteen years of age4 ,for that offence1 our cruel master stripped us and tied us both up together1 and whipped us till the blood ran down on the ground in a puddle4 ,when ,i was sick1 he used to send me into the place where they smoked meat1 for fear ,i should vomit on the floor4 ,on ,wednesdays1 there were meetings in the meeting-house1 and ,mr4 ,gardner used to make me stay away from the house1 for the minister would come home with him1 and he was fearful ,i should tell him of his cruel treatment4 ,he did not say as ,hagar of old--8,thou1 ,god1 seest me40 ,one day he sent me to drive the horse from the peach tree4 ,the horse kicked me in the head1 and ,i was laid up six months4 ,my head was sewed up2 and ,i also received a great many knocks in the side1 from the effects of which ,i have not yet recovered6 ,on one occasion1 he struck me in the mouth with an iron-toothed rake1 which knocked out one of my front teeth4 ,all this time1 my more fortunate reader1 ,i was a poor slave boy1 with no one to pity me1 with no parents to take my part4 ,i had no father2 no mother6 ,but ,god pitied me4 ,the eye of the all-merciful ,god1 without whose notice not a sparrow falls to the ground1 was upon me4 ,he it was that bore my feeble spirit up1 when my lacerated and quivering frame was writhing under the ,god-defying curse of slavery4 ,,chapter ,,ii4 ,in the midst of all this trouble and gloom1 my heart was made glad by learning that my old master had come to take me home1 at the expiration of thirteen years4 ,mr4 ,gardner and my old master had a long talk about me1 for ,i was a miserable looking object with burnt feet4 ,i bade ,mr4 ,gardner good bye1 and expect to meet him at the judgment seat1 when slave and master appear before the great ,judge of all1 with equal rights4 ,my old master took me to ,baltimore1 where we arrived in two days4 ,he asked me if ,i wanted a hat4 ,i had never had one1 and received one which cost twenty-five cents as joyfully as though it had cost eight dollars4 ,we were then twenty-two miles from home4 ,the old man asked me if ,i ever drank brandy4 ,i said no4 ,he said it was a good thing1 and when ,i saw him drunk1 ,i might get so too4 ,but ,i could not get spirit if ,i wanted it ever so much1 though ,i saw him drink many glasses1 and have known him to have a barrel of whiskey at one time4 ,we left ,baltimore1 and arrived at our home4 ,when ,i saw my four brothers1 who had been so long separated from me1 ,i felt as ,i think ,joseph felt when he saw his brethren1 though ,i knew nothing of the history of ,joseph at that time4 ,surely ,i was glad to see my brothers1 but yet ,i was a slave--being with them did not make mo a free man4 ,i was yet bowed down and crushed by the cruel spirit of slavery4 ,they were about to run away at the time of my arrival2 but ,i knew nothing of it4 ,six months1 or about that time after1 ,i joined them4 ,three of my oldest brothers went away1 leaving one of my brothers and myself behind4 ,this brother is still a slave4 ,i heard from him in #ahdf4 ,we were left behind because we were not able to travel4 ,they left ten years before ,i did1 but in relation to those ten years ,i will remain silent4 ,i was the youngest of the five brothers4 ,my old master had a very bad wife1 and she made him much worse than he would have been without her4 ,she made him beat me without cause1 and when it answered no purpose4 ,during those awful ten years we had not enough to eat1 and were beaten shamefully4 ,most of the time we had bean soup for breakfast1 dinner and supper--a pint at each meal4 ,when we had potatoes1 we were without bread4 ,such was our fare2 and whether hungry or satisfied1 we had no addition to it4 ,we were poor slaves2 and the great object in feeding slaves is doubtless the same as it is with cattle and horses1 to keep them in good working order1 or saleable condition4 ,of course1 if the health of the slave is not permanently injured1 the nearer to the starvation point the master can keep the slave1 the more it is for his interest2 and who1 that casts his eye back through the dark1 bloody track of slavery1 does not perceive that the masters have acted up to their interest8 ,we sometimes had cider2 occasionally some meat and milk1 as it might happen4 ,we remembered what our brothers told us--when we were able to run away1 to try it on some favorable ,sunday4 ,the old man would let us go to meeting on ,sunday at the village1 but if we were not at home by sundown1 the cowhide paid the debt4 ,we were slaves yet1 and the old man grew poorer and poorer the older he grew1 and withal cross1 much to our discomfort4 ,he had a wife like king ,herod1 and like ,ahab1 for we read that ,beelzebub stirred up ,ahab to work evil in the sight of the ,lord4 ,finally the old lady teased her husband to put my brother ,nick out2 and he let him out for ten dollars a month4 ,i was at home with two women and a boy to carry on the farm1 and we saw hard times4 ,the old man had a son1 a preacher4 ,at times he came home1 but he could not help our case4 ,i was anxious to learn to read4 ,my master had two sons who went to school1 and four unmarried daughters4 ,one ,sunday a gentleman came to our house2 ,i held his horse1 and he gave me a sixpenny bit1 with which ,i bought a book1 and tried to learn to read4 ,i had it but a week1 when the old man saw it in my bosom1 and made inquiry as to what it was4 ,he said1 8,you son of a b--h1 if ,i ever know you to have a book again1 ,i will whip you half to death40 ,he took the book from me1 and burnt it6 ,what could ,i do8 ,i was a slave2 and the mind which ,god had given me1 in common with my brethren with white skins to be enlightened1 must be kept darkened1 and remain in ignorance1 to suit the policy of the 8peculiar institution40 ,i omitted to mention that ,mr4 ,buk came to see ,miss ,jane1 one of the unmarried daughters1 at the time he gave me the piece of money4 ,the same attraction drew him there again1 and he then gave me eleven pence1 with which ,i purchased a larger book1 thirsting for that knowledge which was denied me2 but ,i had not had this book over a week before my master found it out2 and he then made me sick of books by beating me like a dog4 ,he whipped me so very severely that he overcame my thirst for knowledge1 and ,i relinquished its pursuit until after ,i absconded4 ,he took my book from me1 and gave it to his son--so it seems the white man's son must have the means of education1 even if stolen from the slave4 ,i could do nothing2 but the all-merciful ,father1 who regards ,,man as ,,man1 whatever may be the injustice and oppression to which he is subjected1 watched over and guided me with his parental eye through all the soul-sickening1 heart-rending trials of a gloomy bondage4 ,i can prove by the scriptures that slave-holders are worse than the devil1 for it is written in ,st4 ,james1 8,resist the devil1 and he will flee from you20 but if you undertake to resist the slave-holder1 he will hold you the tighter4 ,i knew a man who thought it too cruel to whip his slaves1 but he stripped them naked1 tied them to a board1 7one end of which was on the fence1 the other on the ground17 and then drew a cat by her tail down their backs4 ,of course the claws of the cat sunk deeply into the flesh1 for at such a time a cat will resist this retrograde movement to the extent of her strength4 ,then he would ask the poor slave if it hurt4 ,the reply was1 8,oh6 pray1 master1 oh6 pray1 master1 don't40 ,when in slavery ,i experienced a hope in ,christ1 from the #hth verse of the #bc;d chapter of ,matthew1,a 8,give us of your oil1 for our lamps have gone out40 ,it was one year before ,i had evidence that my heart was changed4 ,this was in the year #ahcf4 ,i was awakened by the ,holy ,spirit of ,god1 by its divine influence operating on my mind1 and the words1 8,give me of your oil10 rang in my ears continually2 but ,i strove hard against the spirit1 to shake off these feelings1 yet at the end of this year ,i was brought to submit to the will of ,god4 ,i beheld myself a justly condemned sinner before ,god4 ,i felt bound to give myself up to ,him2 and obtained a pardon for my sins--and to-day ,i am struggling to make my peace1 my calling and election sure4 ,the word of that poor unreleased slave has proved unto me the power and wisdom of ,god1 and to-day ,i am trying to preach ,christ to the inhabitants of ,nantucket4 ,,footnote3 ,a ,i experienced a hope under a slave man4 ,,chapter ,,iii4 ,my brother ,nicholas said1 that our brothers recommended to him and myself to run away when we were old enough4 ,we used to talk this over4 ,when ,god had opened my eyes1 ,i grew very uneasy reflecting upon the condition of my brothers1 who were enjoying their liberty in a land of freedom4 ,i wanted also to be free4 ,i resolved to be free4 ,i made up my mind to run away in the year #ahcg4 ,when ,i ran away1 my brother ,nicholas was not at home2 but ,i was determined to go4 ,i was so intimate with a man named ,henry1 one of my acquaintances1 that ,i told him ,i was about to run away4 ,he said he would run with me--but he proved a ,judas1 and betrayed me4 ,we were to start on ,monday night4 ,at this time we lived at the village4 ,the pasture in which our horses were kept was half a mile from the village4 ,henry told me he would meet me there at half past seven4 ,i tied up all my clothes in a bundle1 expecting to start4 ,i waited till after eight o'clock for ,henry1 but he did not come4 ,i started to go back after him1 when1 behold6 ,i saw my old master1 his two sons1 and many other people looking for me4 ,the moon shone very bright--the old man was bare-headed2 his head was very white2 his spectacles were put back upon his head1 and ,i could see them glisten by the light of the moon4 ,the only reason the old man did not see me was because he was near-sighted1 and forgot to pull his spectacles down over his eyes4 ,his two sons were standing in the road where ,i was to run1 and five or six other persons on the watch for me2 and my heart was in my mouth4 ,said ,i1 8,oh6 ,lord1 what shall ,i do60 ,i dropped down on my hands and feet1 and ran half a mile through the grass4 ,i left my bundle of clothing and three dollars in money which ,i had been working for1 for some time4 ,all the money ,i had with me was #ge cents2 that a ,quaker gentleman gave me that afternoon4 ,i had told this gentleman that ,i was going to run away that night1 and he told me which way to start to get clear4 ,i started for ,boston4 ,i travelled all that night4 ,the next morning ,i came out in a road opposite a tavern1 where two roads crossed1 and ,i knew not which to take4 ,i took the east4 ,i was #ce miles from home4 ,the tavern keeper was standing at the door4 ,it was about sunrise4 ,he told me ,i had the wrong road4 ,i came back to him1 supposing ,i had met with a friend4 ,said he1 8,do you want some breakfast80 8,yes1 sir1 if you please10 ,i replied4 8,come in1 and sit down1 and you shall have some10 he continued4 8,no1 sir10 said ,i1 8,i thank you2 ,i will sit upon the steps40 8,no10 said the ,georgia man1 8come in2 we will have breakfast pretty soon1 and we will all sit down together40 8,no1 sir1 ,i thank you1 ,i would as soon sit here20 for ,i thought he was most too kind to be honest2 the ,quaker man having told me to avoid ,georgia men4 ,when he found ,i would not come in1 he took hold of my collar1 but ,i threw him down1 for ,i was resolved to whip the devil out of the way1 if possible4 ,after he was down1 ,i ran for my life4 ,there was a colored man bringing a pail of water4 ,he cried out to him to stop me2 but ,i told the colored man if he attempted to trouble me ,i would knock him down4 ,i jumped over a fence1 and the ,georgia man after me2 but ,i saw no more of the colored man4 ,the white man struck me in the side with a stone1 and run me about a mile4 ,i recovered from the blow of the stone1 so that ,i could run a little faster4 ,god gave me strength to fight for my life4 ,the white man fought me1 and ,i fought him with any thing that came handy1 with fists and with stones4 ,i told him he might kill me or ,i would kill him4 ,finally1 ,i whipped him4 ,there was a ,dutchman and his two sons sawing plank in a grist mill4 ,he said1 8,glory in your spunk1 my man20 and when ,i had whipped the man he started back after dogs and hounds4 ,said the ,dutchman1 8,run for your life1 for there are two ,georgia men in my house40 ,i knew them well2 they were acquaintances of my master's4 ,their names were ,joshua and ,nathan ,retlidge1 traders4 ,when ,i heard the dogs and hounds coming after me1 ,i said1 8,my ,god6 what shall ,i do60 for ,i knew they would put them on my track4 ,i was about to give up1 and wished ,i had never started4 ,however1 ,i climbed up a tree1 and in the providence of ,god1 the hounds scared up a rabbit4 ,at the howling of the dogs1 ,i trembled like a leaf1 and knew not what to do4 ,the hounds drew nearer and nearer2 the rabbit came under the tree where ,i was1 and1 through the will of an over-ruling ,providence1 they all passed by1 and ,i was safely delivered out of their hands4 ,it was about eight o'clock in the morning when ,i climbed the tree4 ,i was hungry and wet with dew4 ,i staid in the tree till about five o'clock in the afternoon4 ,they hunted the woods pretty well1 but they did not find me4 ,my words are inadequate to express my joyful feelings at my deliverance4 ,god alone could know my feelings4 ,i then started for ,boston4 ,then1 as now1 ,god alone was my only hope4 ,i travelled a number of days without eating any thing1 under great anxiety to see ,boston4 ,one morning ,i met a colored man named ,george4 ,he was running away1 and had got lost4 ,he was from ,richmond1 ,virginia4 ,he asked my name4 ,i told him2 and we travelled a number of days together4 ,we called into a shop where we thought no one would harm us1 and got something to eat4 ,thus1 under the guidance of ,providence1 we proceeded along4 ,we came to a farmer's house1 and we let ourselves out each to a farmer for #ac a month1 our object being to get money to defray our expenses4 ,george grew uneasy4 ,he staid only two weeks--was fearful his master would overtake him4 ,he started for ,new ,york1 but reached only as far as ,brunswick1 #af miles from where he started1 and1 as ,i heard1 was taken up1 put in jail1 and carried back4 ,i began to grow uneasy4 ,one morning ,i asked the farmer for whom ,i worked for #d4 ,he gave me that sum4 ,we went to breakfast4 ,i ate quickly1 and cleared4 ,i have not seen him since4 ,i crossed the fields1 missed the bridge1 and came to a creek1 over which ,i had to swim4 ,i came out into the road4 ,a man in a gig overtook me and inquired who ,i was1 and where ,i was going4 ,i told him to ,new ,brunswick4 ,he inquired who ,i knew4 ,i named the individual ,i had lived with4 ,he went to his house1 and ,i took to the woods1 and did not come out again until ,i reached ,new ,brunswick4 ,i got there about dusk--saw a colored man with a pail1 and inquired of him the way to ,new ,york4 8,stand here10 said he1 8until ,i come back40 ,but it is a hard thing to catch a weasel asleep4 ,so when he was out of sight1 ,i vanished also4 ,i went to the car bridge2 the man would not let me go across4 ,i went under the bridge and staid there till the cars arrived2 and when the gate opened ,i passed1 and bade ,new ,brunswick good bye4 ,i then proceeded on to ,new ,york4 ,i travelled until one o'clock in the morning1 though it was cold and frosty4 ,while lying asleep1 there came a drove of hogs4 ,in hunting for acorns1 they turned me over4 ,i was alarmed1 supposing my pursuers had overtaken me4 ,i jumped up and started again1 chilled with cold1 travelled two hours1 and lay down by the side of a hay-stack4 ,i arose about day-break4 ,the next place ,i reached was ,elizabethtown4 ,in going through this town1 a man accosted me1 saying1 8,i think ,i know your countenance40 8,no10 said ,i1 8,i know nothing about you40 ,he inquired whence ,i came1 and whither ,i was going2 and ,i told him ,i was from home and for ,new ,york4 ,i left him1 and made my way for ,newark4 ,when ,i got there ,i was very hungry1 for ,i had eaten nothing since ,i left the farm-house4 ,i went into a bake-shop1 and bought eleven pence worth of bread4 ,the loaf was a pretty large one1 and ,i commenced eating1 but soon felt sick1 laid down in the swamp1 rested1 and started again4 ,i met some ,irishmen who were working on the rail road1 and ,i thought every moment ,i should be killed4 ,one of them asked me where ,i was going1 for what purpose1 and when ,i should return4 ,i told him ,i was going to ,new ,york to buy some things1 and should return the same afternoon or next morning4 ,he inquired whether ,i should return by the same route1 and ,i replied 8,yes40 ,he said 8,very well10 to which ,i responded4 ,i looked so bad ,i suppose he thought strange1 for ,i had on the same clothes ,i started with4 ,i proceeded on1 came to the ferry1 and crossed over to ,new ,york4 ,near the ferry there was a stable1 and a man sitting by it4 ,we bade each other good morning1 and ,i inquired the road to ,canada4 ,he told me ,i must go to ,new ,york in order to get to ,canada4 8,why do you wish to go to ,canada80 said he4 ,i told him ,i had relations there4 ,i did not then know whether my brother who ran away before me was in ,boston or ,canada4 ,discovering he had a disposition to question me1 ,i said1 8,i guessed ,i would go to ,new ,york1 get some clothes1 and go back home40 ,he wished me to come into the stable1 and sit down while he went to the house to get a coat1 which he offered to sell me4 ,i declined his offer1 and told him ,i would as soon stand4 ,he started off1 whether in pursuit of the coat or somebody to detain me1 ,i do not know1 for ,i left immediately4 ,i paid the ferryman a five-penny bit1 and crossed to ,new ,york4 ,no questions were put to me on board the ferry-boat4 ,,chapter ,,iv4 ,when ,i landed1 ,i inquired of a boy whether there was any boat that run to the ,state of ,boston4 ,i was so ignorant ,i knew not whether ,boston was a ,state or city4 ,in fact1 ,i scarcely knew there was such a place4 ,slavery is as ill adapted for obtaining this kind of knowledge as all other kinds4 ,he informed me the boat went to ,providence1 and showed me the way to the boat4 ,i purchased a bosom and dickey1 went on board of the boat1 and stowed myself away among the bales of cotton1 where ,i remained until we were a considerable distance from ,new ,york4 ,i then felt like a ,,free ,,man1 and walked the deck with the rest of the passengers4 ,i had but little money1 and wanted to save it2 so ,i inquired of the engineer if ,i could work my passage to ,providence4 ,he said 8,yes10 and set me to work4 ,i worked out the first watch of the night1 and he then told me ,i might go to sleep4 ,i laid down on the cotton4 ,the man came round and demanded my ticket4 ,i told him ,i had none1 that ,i had been working half of the night4 ,said he1 8,that ,i know nothing about4 ,you must go to the office and settle your fare40 ,he said the fare was #c1 and he could give me no ticket4 ,i thought hard of it1 but it was of no use to have any further conversation4 ,i got to ,providence on ,sunday morning4 ,my money was all gone4 ,there ,i was1 without friends1 victuals or money4 ,i inquired of a man if there was such a place as ,boston1 and how far it was4 ,he said #dj miles4 ,i started1 and took the rail road4 ,i walked all day ,sunday1 and about nine o'clock came to a farmer's house4 ,i knocked at the door2 a lady came1 and inquired what ,i wanted4 ,i asked her if she would please give me something to eat1 for ,i was very hungry4 ,she invited me in2 she went to the pump1 got a cup of water1 and gave me a crust of brown bread1 from which the inside had been taken4 ,as she gave it to me in the name of a disciple1 she shall receive a disciple's reward4 ,by this time1 the old gentleman came in4 8,how do you do1 my man80 said he4 8,how do you do1 sir80 said ,i4 ,he inquired of me where ,i was from1 when ,i left1 and where ,i was going2 and ,i gave him the information4 ,after sitting awhile1 he inquired if ,i would like to lie down4 ,i told him ,i was very tired1 and he took me to the barn and gave me liberty to rest there for the night4 ,i said nothing1 but went in4 ,i was afraid of him2 for he had on a blue frock1 and1 never having seen any one with such a frock on1 ,i supposed he was a ,turk4 ,about #c o'clock next morning ,i got up and started for ,boston1 being afraid to stay there any longer4 ,i reached ,boston at noon on ,monday1 and inquired for my brothers2 but nobody knew anything about them4 ,finally1 ,i met with a colored lady by the name of ,sarah ,taylor1 the wife of ,john ,r4 ,taylor4 ,i asked her if she knew any thing about my brothers4 ,she said a ,george ,black had passed through ,boston1 and lived in ,portland4 ,she said1 8,come home with me1 for ,i perceive you have been a slave40 ,i went and boarded with her for #c a week4 ,i got a gentleman to write to ,portland to ,mr4 ,george ,black1 the man ,i thought was my brother4 ,he supposed ,i was one of his brothers1 he having three brothers in the ,west ,indies4 ,he invited me to come to ,portland1 and offered to pay my fare4 ,i was very ragged and dirty4 ,mrs4 ,taylor wrapped me up in ,mr4 ,taylor's cloak1 and sent me to ,portland4 ,mr4 ,black sent down his man to the steamboat to get my trunk2 but instead of having a trunk1 ,i had scarcely any clothes to my back4 ,when ,i saw ,mr4 ,black1 and found he was not my brother1 ,i was very sad2 and he was disappointed4 ,he said he knew nothing of my brothers--had never seen them4 ,he talked with me much about slavery1 and ,i unfolded to him my history1 and that of others4 ,mr4 ,black was very kind to me1 indeed1 and did all in his power to render me happy4 ,mrs4 ,black1 his wife1 was more than a mother to me1 and the whole family were very kind to me4 ,i married ,mr4 ,black's daughter4 ,i could not go to church the first ,sunday after my arrival1 for ,i was ragged and dirty4 ,the following week1 ,mrs4 ,black and her daughter made me some clothes4 ,i had been there but a short time when ,mr4 ,black sent me to school4 ,i went to school that winter1 and learned very fast4 ,mr4 ,black charged me nothing for my board that winter4 ,when near spring1 ,mr4 ,black sent me up to ,bridgetown1 #cd miles from ,portland1 to live with ,major ,purley1 a farmer4 ,mr4 ,purley gave me #aj a month1 and was anxious for me to go to school2 but ,i told him no4 ,i owed ,mr4 ,black1 and wanted to get some clothes1 and could not spare the time4 ,at length ,george ,ropes wrote me from ,portland1 to come and live with him4 ,i went there1 and boarded with ,mr4 ,black4 ,i was engineer for ,mr4 ,ropes in the steam factory1 and lived with him one season2 and when the ,rev4 ,mr4 ,black removed to ,boston to be settled over the ,belknap-street ,church1 ,i accompanied him4 ,the reason why ,i removed to ,boston with ,mr4 ,black1 was because ,i had fallen in love with his daughter4 ,i trust this reason will be deemed ample by all those who have experienced the tender workings of this mysterious passion4 ,only a few months after my return to ,boston1 ,i married ,mr4 ,black's daughter1 though young and poor2 and ,i am still poor4 ,i had four children1 one of whom is deceased4 ,i lived at service in ,boston4 ,sometimes ,i worked on the wharves4 ,but ,i was in an unsettled state1 being under the impression that ,i should preach the ,gospel4 ,i firstly derived these impressions in ,boston1 and they have not left me4 ,i was baptized before ,i left ,portland1 by the ,rev4 ,mr4 ,burroughs1 who is now in his grave4 ,i joined the ,belknap street ,church while ,mr4 ,black was pastor4 ,i lived there five years3 then ,i found ,boston was not the place for me1 for its vanities and maxims were not suited to my disposition4 ,i prepared to live in the country1 for ,i had a desire to be diligent in business1 fervent in spirit1 serving the ,lord4 ,i began to think of perishing souls1 and the cause of ,god laid near my heart4 ,i felt that ,god had a claim upon me1 that ,i was not my own master2 but ,i struggled against these impressions1 for ,i was inadequate1 unlearned and unprepared4 ,i could say as said ,jeremiah1 8,behold1 ,i cannot speak1 for ,i am a child2 but the ,lord said unto me1 ,say not thou art a child1 for thou shalt go to all to whom ,i shall send thee1 and whatever ,i command thee1 thou shalt do20 ,jer4 i3#f-g4 ,and ,i said as ,moses did1 8,i am slow of speech and of a slow tongue20 ,exod4 iv3#aj4 ,my call was now unto the sons of men4 ,the time had arrived for me to leave ,boston4 ,,chapter ,v4 ,i left my family in ,boston1 and went to ,providence1 ,r4 ,i41 to live with ,president ,wayland4 ,while living with ,dr4 ,wayland1 ,i tried to improve my mind1 and it gives me pleasure to state1 that that gentleman did all in his power to assist me4 ,i connected myself with the ,rev4 ,mr4 ,ashur's ,church in ,providence1 and had a bible class1 being as active as possible in the ,sabbath ,school4 ,after being connected with ,brother ,ashur's ,church a short time1 he invited me to officiate for him one ,sunday morning1 as he knew ,i was accustomed to exhort when in ,boston4 ,i left ,dr4 ,wayland and went to work with ,mr4 ,andrew1 a stone mason1 and continued to work for him while he had employment for me4 ,in this time1 ,i had moved my family from ,boston to ,providence4 ,finally1 ,i told the brethren and pastor of the church that ,god had called me to the work of the ministry4 ,they agreed to give me a hearing4 ,they did so1 and appointed a committee to see me2 and the result was1 the brethren thought ,i was not called to preach--8that ,brother ,black had better wait awhile longer40 ,dr4 ,wayland thought ,i had not learning enough to preach4 ,i know that ,i am of a slow tongue1 and unlearned2 but what says the prophet ,zachariah8 8,not by might1 nor by power1 but by my spirit1 saith the ,lord of hosts4 ,who art thou1 ,o great mountain8 before ,zerubbabel thou shalt become a plain2 and he shall bring forth the head stone thereof with shoutings1 crying1 ,grace1 grace unto it20 iv3#f1 #g4 ,at length ,i got discouraged1 let myself out to ,mr4 ,foster in ,providence1 and run in his canal boat from ,providence to ,woonsocket4 ,the few books ,i had ,i carried to auction1 and almost gave up in despair2 for some of the brethren were looking upon me with a frown and dark looks4 ,i knew ,i was a poor unlearned fugitive4 ,i had given up the idea of preaching1 nor did ,i wish to hear about it1 and was sorry ,i mentioned it to the brethren or any one else4 ,so ,i went to the canal boat1 working for #ab a month1 having a family to support4 ,but oh6 ,lord6 my trouble had not come4 ,mr4 ,foster was a kind man4 ,i had worked on the canal about three weeks1 when ,i met with a sad accident4 ,we arrived at ,woonsocket one night with a load of coal2 it began to rain1 and rained all the next day4 ,the captain said we must get up at #b o'clock the next morning1 and carry the boat up through the lock1 for the current ran so hard when the factory started1 it was difficult getting up4 ,the coal was going to ,waterford1 one mile from ,woonsocket4 ,when ,i mounted the horse to return1 it being very dark1 and raining very hard1 the horse started before ,i was fairly upon his back2 his hind legs gave way1 he fell backwards on me1 and broke my leg4 ,while ,i was struggling with the horse upon me1 words came unto me like these--8,this is for your disobedience40 ,my companions were a little way behind1 and they heard me haloo4 ,the horse in struggling to get clear1 cut my face with his foot4 ,i was hurt so badly that my wife had to feed me with a tea-spoon4 ,the men came up and got the horse off of me1 and ,i was not aware my leg was broken until ,i started to run4 ,it was about four o'clock in the morning4 ,they laid me on the horse1 and carried me back to the tavern2 but oh6 the pain1 the misery ,i was in4 ,it rained hard1 and they were all asleep at the tavern2 so that ,i remained exposed to the rain some time4 ,they sent for the doctor immediately1 but he did not arrive until nine o'clock1 and then set my leg4 ,the owner of the tavern sent me home in a carriage1 a distance of nineteen miles1 where we arrived at sundown4 ,my folks thought ,i was dead4 ,the moment the carriage drew up to the door1 they took me out1 carried me into the house1 and laid me on a bed4 ,my distress of body was very great1 and the anguish of my mind was extreme--for ,i had but little victuals in the house1 was without money1 and there was about to be an increase in my family4 ,my wife was unwell1 and ,i was laid prostrate on the bed4 ,then the saying of the apostle ,paul came fresh to my mind--8,in every thing give thanks1 for this is the will of ,god in ,christ ,jesus concerning you20 ,thes4 v3#ah4 ,at first1 ,i could see no place where ,i could give thanks4 ,the streams of livelihood were dried up1 and the hand of ,providence was closed1 it seemed to me4 ,i had no income save my daily labor4 ,i was a stranger in that community1 but in reflecting on ,him whose kindness tempers the wind to the shorn lamb1 ,i had reason to be thankful2 first1 that both legs were not broken2 second1 that my arms were whole2 and last and greatest1 that ,god had spared my life to see my family once more4 ,not many days after1 the hand of ,providence was directed to my house4 ,unexpected stores were opened to my relief4 ,president ,wayland and other benevolent individuals1 ladies and gentlemen1 remembered me in their kindness4 ,while ,i was confined to my couch1 the scenes of by-gone ages passed in review4 ,i remembered the vow ,i had made to ,god4 ,my eyes gushed out with tears4 ,i could say then as did ,david of old--8,i found trouble and sorrow2 then called ,i upon the name of the ,lord40 ,i found the ,lord my refuge and strength1 a present help in trouble4 ,i said it was better to have a broken leg in a land of freedom1 than to have sound limbs under the curse of slavery4 ,while ,i was musing one night1 and meditating upon ,god and his providence1 ,i closed my eyes1 and whether asleep or awake ,i know not1 but ,i viewed a rod at the foot of my bed1 about four feet high4 ,it was wrapped in black and red1 and a smaller rod was lying in the bed with me4 ,the large rod reflected on the small rod1 and the words of ,john 7iii3#ad17 came to me--8,and as ,moses lifted up the serpent in the wilderness1 the son of man must be lifted up40 ,then ,i remembered the words of the ,lord1 and promised ,him at that hour if he would raise me up again1 ,i would obey ,his call4 ,in the course of a few months ,god raised me up1 and ,i was willing to obey ,him1 took my life in my hand1 and went out into the wide world as a lamb in the midst of the wilderness4 ,i trusted that ,god would be with me2 ,his rod and ,his staff would encompass me4 ,when ,i started1 ,i left a wife and two children4 ,i left them in the care of ,god4 ,i went a little ways down east1 and was gone seven weeks4 ,wherever ,i went1 the brethren received me gladly4 ,i returned1 but remained at home but little while1 and as ,i had never seen ,new ,bedford1 ,i left what little means ,i had with my family1 and started for that town4 ,when ,i got there ,i knew not where to go1 for ,i was a stranger4 ,i inquired for the ,rev4 ,mr4 ,allen1 the ,baptist minister1 and also for the ,rev4 ,mr4 ,jackson4 ,i stayed at ,new ,bedford a few days2 and as ,i had heard much said of ,nantucket1 ,i wanted to go there4 ,i told ,mr4 ,jackson ,i wanted to go to ,nantucket1 but had no money4 ,he said1 8,you should not have left home without money40 8,no1 sir10 said ,i1 8but ,i had none to fetch40 ,but two wrongs will not make one right4 ,mr4 ,jackson gave me half a dollar1 and ,i obtained some more money among the brethren and sisters1 and took the steamboat for ,nantucket4 ,i had yet no license to preach4 ,i had a letter of recommendation from the pastor of the church to which ,i belonged1 not only as a brother1 but as a beloved brother4 ,when ,i arrived at ,nantucket1 ,i inquired for ,deacon ,berry1 of the ,york street1 ,baptist ,church1 and handed him my letter of recommendation4 ,they had no preacher4 ,when ,i went to the church on ,sabbath morning1 the house was open for preaching4 ,the fame went abroad that a strange minister from ,providence had arrived4 ,i preached for them that ,sabbath to the best of my ability4 ,i was but a child in the ,gospel4 ,it was my intention to leave for ,providence on the following ,tuesday2 but the brethren prevailed on me to stay longer1 and ,i remained several weeks4 ,the brethren gave me a call1 and being young1 ,i accepted it4 ,i went out to beg money to repair their house of worship1 and afterwards left for ,providence4 ,,chapter ,,vi4 ,i will now say something of slavery4 ,i shall say nothing but what ,i know to be true4 ,slavery is a cruel system4 ,the effects of it are scattered abroad throughout the land4 ,it is the reigning evil of the country2 yea1 the mother of all evil4 ,why is it the mother of all evil8 ,i answer in the language of ,holy ,writ1 which saith1 8,do unto all men as you would have them do unto you40 ,it is not done4 ,again3 8,love thy neighbor as thyself4 ,this is the law and the prophets40 ,it is not done4 ,reader1--where is the slaveholder who would wish his slaves to do to him as he does to them8 ,there are none4 ,hence1 then1 the enormity of the evil4 ,dear reader3 understand one thing4 ,the slaves are taught ignorance as we teach our children knowledge4 ,they are kept in darkness1 and are borne down under a cruel1 cruel oppression6 ,all human rights are denied them as citizens6 ,they are not recognized as men6 ,my old master frequently said1 8he did not believe a d----d nigger had any soul60 ,they are made to undergo everything as a beast4 ,having a full1 perfect1 undeniable right to stand out before ,god as ,,men1 the cruel1 ,god-defying white man1 without semblance of right1 with no pretence but might1 has prostituted them to the base purpose of his cupidity1 and his baser beastly passions1 reducing them to mere things1 mere chattels1 to be bought and sold like hogs and sheep6 ,born1 like the white man1 to an individual responsibility to the ,father of mercies1 the treatment of the white man to the poor ,african1 unmixed with mercy1 has curtained his mind to all knowledge1 aye1 even to the knowledge of the ,god of heaven and earth1 and thus removed from him the accountability6 ,but1 where does this terrible accountability rest8 ,let the hardened slave-tyrant1 when he stands quivering before the ,almighty bar of retribution1 answer this question6 ,well might ,thomas ,jefferson remark1 when his deep1 penetrating mind was reflecting upon the stupendous wrongs of slavery1 8,i tremble for my country1 when ,i remember that ,god is just1 and that his justice cannot slumber forever80 ,i appeal1 then1 to every rational1 intelligent mind1 if slavery be not an abomination in the sight of the ,lord4 ,it has been said that slaves have no intellect4 ,i deny it4 ,god has given them minds capable of cultivation4 ,uncultivated ground will not bring forth fruit4 ,all the slave requires is cultivation1 for he is possessed of all the qualities of the white man4 ,reader3 we have heard of the wisdom of ,king ,solomon1 son of ,david1 the grandson of ancient ,jesse4 ,the ,queen of ,basheba has declared that half had never been told her4 ,history informs us that ,solomon was as black as black satin1 with handsome features and smooth skin4 ,i could refer to many of the colored race whose mental endowments are superior to many of those arrogant white men who abhor a colored man and pretend to be his superior in knowledge4 ,the language of ,jesus ,christ to his apostles should teach us not to despise the workmanship of ,god4 8,he that despiseth you1 despiseth me40 ,do men1 ,i ask1 realize the awful evil of slavery8 ,are they aware of its terrible calamities8 ,has it not become so familiar1 from its long existence1 as almost to reconcile the tender conscience to its infamous enormities8 ,it must be so4 ,there is no other mode of accounting for the fact1 that men1 good christians in other respects1 quietly hold slaves at the south1 while their equally guilty brethren of the north assent to it1 and participate in its profits4 ,should we not remember them that are in bondage as bound with them8 ,say not only slaves be obedient to your masters according to the flesh1 but also say1 masters1 render unto your servants that which is right2 and if that principle were carried out1 slavery would be abolished4 ,how do the masters teach the slaves ignorance8 ,having been a slave1 ,i answer the question4 ,when the master asks the slave1 ,tom1 ,harry1 ,dick or ,bill1 8,do you love your master80 he answers1 8,yes1 massa1 ,i lub you40 8,come here and get a dram2 drink us a treat1 you son of a b444h40 ,why does the slave say 8,yes1 sir80 ,because he is afraid to say any thing else4 ,he is crushed under the iron heel of the slave-tyrant6 ,the time is coming when the wrongs of the slave will be redressed4 ,yes1 the time is coming when their blood will cry unto the ,lord for deliverance4 ,it is very customary to magnify the evils of emancipation4 ,it is said by very many persons that the slaves1 if liberated1 would become an idle1 vagabond set4 ,this remark1 doubtless1 is sometimes made in sincerity2 but no doubt it is frequently used as a sort of salve to quiet the conscience for inaction4 ,it is most unquestionably true that here and there a case would exist of improvidence1 just as they exist among the white population2 but such cases would form the exception1 not the rule4 ,persons who indulge in such remarks seem entirely unacquainted with the views and feelings of slaves1 and to suppose that they are utterly incapable of appreciating1 even to a small extent1 the blessings and enjoyments of freedom4 ,but this is a mistake1 and operates powerfully on some minds to prevent wholesome action in favor of the liberation of the slave4 ,it is to be hoped that all true men and women who are held back from engaging in the cause of the slave by this consideration1 will take pains to examine the subject with care1 ere they yield to this pernicious opinion4 ,as to those who have better knowledge1 and make use of this assumed fact as a scape-goat for their lethargy1 not having independence enough to confess the truth1 ,i commend them1 together with their meanness1 to such particles of conscience as are yet left unscathed by the searing iron of hypocrisy4 ,it is further averred1 both honestly and for selfish purposes1 as in the case just stated1 that the slaves1 if liberated1 would rush for the north1 overwhelming the workingmen in this region with misery and despair4 ,this ,i know to be untrue1 both from observation and my own experience4 ,the climate of the balmy south is much better adapted to the nature of the colored man1 than the more rigorous one of greater northern latitude4 ,it is not the south we abhor4 ,it is slavery we abhor4 ,god has made the south and blessed it4 ,man1 in his selfishness1 has cursed it4 ,remove slavery1 and we join hearts and hands with the south4 ,give us equal rights4 ,give us justice4 ,make us ,,men4 ,give us pay for our toil1 and we will work at the south4 ,it is a matter of astonishment that slavery has so long existed1 and yet that its enormities have taken so little hold on a people professing to be ,christians4 ,in a country whose inhabitants dipped their hands in blood to establish ,,freedom1 there are over two and a half millions of human beings1 entitled to all the rights of white men1 held in absolute bondage4 ,are the people of this nation aware of this fact8 ,thousands of times has this awful truth been reiterated in the ears of ,american ,christians1 and yet from the profound indifference which yet generally exists on the subject1 we are led to ask1 ,do the people of this nation realize the fact8 ,more than any other nation on earth we boast of our liberty1 our refinement1 our advancement in the arts and sciences1 our railroads1 our various facilities for intercommunication1 and all the outward appliances to render life comfortable4 ,we have seized upon the very lightning of ,heaven1 and commanded it to bear our messages from one distant point to another without the intervention of time1 literally annihilating all space3 and we not only boast of these things1 but we aver in the face of the abhorrent fact of slavery1 that we are the most virtuous nation on earth6 ,to the enormity of slavery we are1 indeed1 spiritually dead4 ,were slavery about to commence1 were we to summon the voters of this nation to the polls to decide whether two and a half millions of human beings should be subjected to this bondage1 what think you1 reader1 would be the result8 ,can there be a man found who would vote for the measure1 unless indeed the love of money had so blunted all humanity as to render his better feelings entirely inactive8 ,it is in vain for apologists of slavery to defend it by such arguments as this3 ,they will tell you that the slaves of the south are better fed and clothed than the colored people of the north4 ,the fact is not admitted4 ,but1 suppose it were a fact4 ,is man to be considered as a mere ox1 to be bowed up and stall fed8 ,is he a mere victuals grinder and clothes horse8 ,or1 has he a higher nature8 ,has he not a mind capable of rising higher and higher in all that is expansive1 pure and holy8 ,has he not within him a spark of pure ,divinity1 which1 when he is surrounded with high and ennobling influences1 is fanned into a light so bright as to lead us to respond to the glorious truth1 ,man is indeed made in the image of his ,god8 ,do you talk of selling a man8 ,you might as well talk of selling immortality or sunshine6 ,you might as well talk of your right to monopolise the atmosphere1 to determine how much air a man should breathe1 and to retail it out to him by the jaw-full6 ,again1 it is said the slave has a maintenance guaranteed to him in old age1 and is thus rendered free from those corroding cares in reference to his support which wear upon the poor free man4 ,is this provision of so high a consequence that men voluntarily submit to slavery8 ,are the masters willing to exchange the advantages derived from the unrequited labor of the slave for a freedom from this guarantee8 ,the slave-holders of the south cannot make us believe they are so verdant as thus to have mistaken their interest4 ,away1 then1 with the argument that a ,god-created ,,man should be made a man-created thing6 ,american fathers1 let me ask you1 are the advantages of slavery sufficient to induce you to submit to the terrible wrong of being separated from your wives and children1 and sold to a distant owner8 ,american mothers1 do you desire that your husbands should be torn from the hearth-stone1 and sold from your presence forever8 ,do you wish your children snatched from your cradles1 knocked off at auction to the highest bidder1 to go away from you forever8 ,if not1 then let your apologies for slavery cease4 ,reader1 ,i take my leave of you1 with the fond hope1 that the recuperative moral energies both of the north and the south will soon herald the dawn of that glorious day when the sweat and blood of the unfortunate ,african shall no longer be struck into coin for the use of the cruel1 unrelenting white man4 ,,errata4--,on page #ac1 second line from the bottom1 for 8writing0 read writhing4 ,,the ,,travelling ,,pilgrim4 ,i have no friends1 no helper nigh1 ,but ,he who heard the raven's cry2 ,my father's house ,i've bid adieu1 ,and on my journey ,i pursue4 ,my sister wonders where ,i am1 ,but ,i shall not return again2 ,my sisters1 brothers1 think it strange ,that ,i should leave my nearest friends4 ,but my kind friends ,i now must leave1 ,and on my journey ,i proceed1 ,to attend an appointment ,i have made1 ,to find a place to lay my head4 ,and if poor sinners did but know ,how much for them ,i undergo1 ,they would not treat me with contempt1 ,nor curse me when ,i say 8repent40 ,but ,o6 the trials of my heart1 ,through rain1 through snow1 ,i have to go1 ,and when ,i'm called to leave this flesh1 ,i trust with ,jesus ,christ to rest4