,transcribed from the #aheg ,william ,skeffington edition by ,david ,price4 8,,hear ,,ye ,,the ,,rod1 ,,and ,,who ,,hath ,,appointed ,,it40 99 99 99 99 99 99 99 99 99 99 ,a ,,sermon ,,for ,the ,fast ,day1 ,,october #g1 #aheg1 99 99 99 99 99 ,,by ,,the ,,rev4 ,,james ,,galloway ,,cowan1 ,,minister ,,of ,,archbishop ,,tenison',s ,,chapel4 99 99 99 99 99 ,,london3 ,,william ,,skeffington1 #afc1 ,,piccadilly4 #aheg4 99 99 99 99 99 ,by the same ,author4 ,,christian ,,marriage ,,indissoluble4 ,a plain ,sermon preached at ,archbishop ,tenison's ,chapel1 on the fifth ,sunday after ,trinity4 ,by ,james ,galloway ,cowan1 ,minister of the ,chapel4 #d;d4 99 99 99 99 99 ,a ,,sermon1 ,,etc4 ,,micah1 ,,vi1 #i4 8,hear ye the rod1 and ,who hath appointed it40 ,we believe that there is a ,,god3 that this ,,god is the ,maker and ,preserver of all things visible and invisible2 that ,he does now and ever shall rule over all as ,he has done from the beginning2 that ,he calls the stars by name and numbers the very hairs of our heads2 so that nothing1 great or small1 happens in heaven or earth but by ,his will or permission4 ,we believe that ,his rule is exercised1 not simply in the maintenance of fixed laws1 always working the same ends by the same means1 but also1 in active special interferences in particular cases4 ,we believe ,,god',s rule to be a strictly moral one1 that is to say1 that ,he ever recognises and rewards what is right1 and condemns and punishes what is wrong4 ,his times of interference1 it is true1 are not always such as we should fix on4 ,he often allows righteousness to be long without its rewards1 and wickedness without its punishment4 ,in the case of the individual1 reward may be deferred till he enters the future state which awaits him2 and so may punishment2 or1 it may be immediately consequent upon the act which has earned it3 while not unfrequently the moral law may seem even to be for a time inverted by the prosperity of the wicked or the adversity of the godly--,,god',s patience long bears with the wilful1 while ,his love quickly chastens the weak but willing4 ,in the case of nations1 the same discipline seems to be observed2 only1 as they have but a temporal existence1 they are always ultimately dealt with here according to their deserts4 ,for a time1 indeed1 what ,,god is pleased to account a righteous nation may for their shortcomings and offences be abased and troubled2 but ere long it will be exalted3 while a sinful people1 though they wax strong and are counted the excellent1 and mighty1 and honourable of the earth1 shall soon know terribly that sin is a reproach and an everlasting destruction4 ,in administering temporal reward and punishment1 ,,god does not call into being new elements1 out of which to construct ,his instruments2 but ,he avails ,himself of what already exist1 either directing1 perhaps diverting1 natural agencies1 or making the dispositions or doings of men1 the ministers of ,his providence4 ,it is thus that ,he orders rain to make the earth fruitful or to flood it3 wind to waft health or to bring pestilence3 lightning to ripen the fruit or to blast the tree4 ,it is thus1 too1 that ,he rewards the well-doers1 out of their good thoughts and ways1 and punishes sinners out of their lusts and evil pursuits1 making men's own hearts and lives to be their friends or enemies4 ,these are the well-established principles of ,,god',s moral government--universal in their application1 unfailing in their effects4 ,in applying them now to the case of nations1 let us remember that each nation has a purpose appointed by ,,god to answer--a course to follow4 ,it may or it may not answer that purpose and follow that course4 ,if it does1 it is blessed with prosperity2 if it does not1 calamity will fall upon it2 and1 if one and another chastisement1 one and another call to repentance and amendment1 prove fruitless1 utter destruction is its inevitable doom4 8,thus saith the ,,lord2 ,if ye will not hearken to ,,me1 to walk in my law1 which ,i have set before you1 to hearken to the words of ,my servants the prophets1 whom ,i sent unto you1 both rising up early1 and sending them1 but ye have not hearkened2 then will ,i make this house like ,shiloh0 7which at that time lay desolate71 8and will make this city a curse to all the nations of the earth40 7,jer41 xxvi1 #d-f47 ,the kingdom of ,judah was on a last trial when thus addressed by the prophet ,jeremiah4 ,calamity after calamity had fallen upon it1 combining chastisement and warning4 ,prophets had been sent to interpret these calamities1 to reprove the people for their transgressions and to exhort them to amendment1 with the promise of consequent restoration to ,divine favour2 but all was in vain3 they would not see1 they would not hear1 they would not return2 and so within two years ,jerusalem was 8an heap of stones1 and her king and people were wailing captives beside the river of ,babylon40 ,a warning this1 and a very solemn one1 to all nations2 but more especially to ours1 my brethren1 because we seem to be chosen like the ,jews to be a peculiar people to the ,,lord--our privileges are higher1 and consequently our responsibilities greater1 than those of other nations4 ,if sin is a reproach to any people1 we are sure it must be a crying offence in us3 for what nation is there that hath ,,god so nigh unto them as the ,,lord our ,,god is to us in all things that we call upon ,him for8 ,and if ,he has drawn us thus nigh to ,him1 does ,he not require us more than others to draw nigh to ,him8 ,if we are1 as we boast of being1 8the temple of the ,,lord10 surely we shall be more displeasing to ,him than un-consecrated ground1 if we become a den of thieves or a house of unholy traffic4 ,he has exalted us to be the first of nations in religious1 political1 and social privileges4 ,he has done great things for us4 ,he therefore expects much of us4 ,if1 then1 we grow unmindful of ,him1 and nationally dishonour ,his holy name1 whereby we are called1 either by neglect or transgression1 we may expect ,his rod of chastisement1 ,his visitation of judgment4 ,in some of the ways in which ,he afflicted ,his people of old1 ,he will afflict us1 and with the same design2 for a long time1 to correct us and restore us to obedience and so to favour2 but ultimately1 if we refuse to be reformed1 to make us feel the weight of ,his wrath and to cause us to cease from among the nations of the earth4 ,i am not going to adduce proofs that ,,god so deals with nations4 ,every reader of the ,bible can find them for himself4 ,he has but to study in ,scripture light the history of kingdoms1 to ascertain beyond a doubt that righteousness ever exalts a nation1 and that sin is ever the reproach1 and sin persisted in ever the ruin of any people2 and that by ,,god',s irreversible appointment and by ,his superintending ,providence4 ,now this knowledge we may use in two ways4 ,anticipating the effect from the cause1 we may deter ourselves from national sin1 by considering that its commission will surely provoke a national judgment3 or looking back from the effect to its cause1 we may find in national judgments a sure indication that as a people we have displeased ,,god1 that there is something in us which ,he would correct and punish4 ,we shall not be at a loss to ascertain what are national judgments1 if we bear in mind that in ,scripture they are represented as identical with national calamities4 ,anything that affects the honour1 the influence1 the lives1 the resources of our people is a judgment1 of mercy or wrath--of mercy it will prove1 if we heed it2 of wrath if we heed it not4 ,when1 then1 a famine starves our people1 or a pestilence cuts them off1 or an enemy assails them1 or they are involved in an aggressive war1 or perplexed by civil commotions and intestine broils1 we may be sure that ,,god',s judgment is upon the earth1 that ,he is requiring us to learn righteousness1 or to eat the fruits of iniquity4 ,war in all its forms1 aggressive1 defensive1 or intestine1 is assuredly a ,divine judgment4 ,it may be1 often is1 that the sword is put into a people's hand for them to use as the soldiers of ,,god3 but that sword is always two-edged1 wounding those who wield it as well as those on whom it falls4 ,to be thus enlisted in the service of ,,god should never be the source of self-gratulation or be regarded as a proof of ,divine favour4 ,it is a calamity 7that is1 a ,divine judgment71 even when we maintain the righteous cause of a weak ally1 or defend ourselves from a wanton aggressor1 or put down our wickedly rebellious subjects4 ,assyria's hosts in fighting ,,god',s battles were made to punish themselves4 ,israel had no warfare to wage when ,,god was well pleased with it1 but only when it required correction4 ,and we1 my brethren1 in our last two righteous wars1 had surely proofs enough in the loss of our best blood1 the drain upon our resources1 the griefs1 the anxieties1 the perplexities1 that to be ,,god',s agents of vengeance is no privilege to be coveted2 that is a scourge1 a fearful scourge1 which a ,,god who never afflicts willingly--that is1 in mere caprice--would not have laid upon us1 had we not needed chastisement1 had we not provoked ,him to displeasure4 ,and what shall we say of that which is uppermost in all men's minds and foremost on all their tongues at this time--our warfare in ,india8 ,is our part therein a righteous one8 ,assuredly4 ,do those to whom we are opposed merit the severest chastisement our sword can inflict on them8 ,who dare doubt it8 ,does ,,god call on us to punish them1 in ,his name and as ,his deputies8 ,we all reverently believe that ,he does4 ,is it then all glory1 all privilege1 all favour--that we are thus employed8 ,surely the many disasters1 the sad1 sad troubles we have already encountered1 the further troubles which1 without a prophet's skill1 we can see to be awaiting us1 must convince us to the contrary4 ,the famine-stricken garrison allowed by ,him who can save by few as well as by many1 who can give food from ,heaven1 or sustain without it1 to yield itself to the foully treacherous foe--the pestilence-stricken band of noble1 righteous warriors checked in their good career--are these proofs of ,,god',s unmingled approbation8 ,would ,he without a purpose ever have allowed such contending elements as ,hindooism and ,mohammedanism to combine against us8 ,would ,he who restrained this ripe rebellion when our forces were elsewhere doing ,his work1 have given a loose to it now1 had ,he deemed us worthy of ,his constantly protective power8 ,would not ,he1 who in some cases has caused a mere handful of men to put to flight a host1 a woman to keep at bay a score of infuriated agents of ,satan--would not ,he have led us in all cases to easy triumph--have crowned us long since with complete bloodless victory and trampled all those that hate us under our uninjured feet--had we not deserved the rod of chastisement8 ,by ,his occasional intervention on our behalf1 ,he has vindicated the general righteousness of our cause1 and manifested ,his power to help us when ,he will4 ,would not that aid1 then1 have been more frequent1 would it not have been constant1 had we so deserved to conquer8 ,recollect 7it cannot be too strongly or too frequently impressed upon you7 ,,god is free from all caprice2 ,he does not afflict without a cause4 ,he may and does spare when we deserve punishment2 ,he cannot afflict without provocation4 ,in thus tracing effects to their causes1 ,i am not pointing at the calamities which have befallen individuals1 further than as illustrations of the general judgment4 ,they were not sinners above the rest of men1 upon whom the tower in ,siloam fell4 ,the wicked man often lives on in outward prosperity and comes in no misfortune like other folk2 while the righteous is afflicted and goes mourning all his days1 or is cut off in the midst of them4 ,inoffensive women1 innocent children1 godly servants of the ,cross have endured unspeakable agonies1 and gone dishonoured before men to the grave2 while unbelievers1 and blasphemers1 and licentious1 have1 perchance1 escaped unhurt1 unassailed4 ,no matter3 a future state will set that right--,lazarus is comforted--,dives has as yet his good things2 but if he haste not to repent1 he will ere long be tormented4 ,but1 as before urged1 there is no future state for nations4 ,their visitations therefore are always judicial2 and when1 as in our present case1 they are full of calamity1 it is clearly manifest that they are the fruit of sin4 ,and cannot any reflecting mind1 informed of our manner of rule in ,india1 discern the nature and point to the instances of our provoking sin8 ,a wonderful ,providence has made us1 on most easy terms1 possessors of a territory abounding in all kinds of riches3 we have brought home thence great stores of treasure3 we have found there lucrative and desirable employment for our children1 who in their turn have been enabled to make ample provision for their families1 and we have reaped there many other advantages4 ,with the soil1 we have acquired dominion over some two hundred millions of human beings1 possessed like ourselves of immortal souls1 and destined to inherit an eternal state of bliss or woe1 according as they shall have pleased or displeased ,,god in the flesh4 ,we found these natives sunk in various forms of the most degrading superstition1 gratifying 7as they thought religiously7 the most grovelling lusts1 and practising the most inhuman rites4 ,at the time when our chartered merchants took possession of the ground they had purchased for warehouse room1 the full glare of the ,gospel-light shone upon us4 ,the semi-darkness of ,popery had been dispelled4 ,it was the triumph-day of the ,reformation4 ,now1 it is a first principle of the ,gospel 7which we had then no excuse for not understanding71 that none of us lives for himself2 that a candle is not lighted to be hid under a bushel2 that what we have received1 ,christian love and ,christian duty require us to impart4 ,yet we traded with these benighted people1 and lived among them1 without allowing them to see the faintest glimmer of the true light4 ,by and by1 we became their masters1 or rather stewards over them for ,god4 ,we knew the religious responsibilities which rest upon the rulers of a household1 we could not plead ignorance of the duties of stewards2 still1 not only did we refrain from discharging these duties by instructing and regulating those of whom we had the charge1 but we actually ignored in their sight our own recognition of ,god1 and our own personal responsibility to a ,divine ,master4 ,so that they not unnaturally judged that we were infidels1 acknowledging no religious faith at all4 ,it was a common remark made on all sides1 8,when an ,englishman goes to ,india1 he leaves his religion at the ,cape0--because no sign of its having accompanied him was ever witnessed4 ,and this1 be it observed1 was not because the servants wantonly disregarded their employers' injunctions4 ,it is recorded in history against the ,east ,india ,company 7and ,i need not tell you that the responsibility does not rest wholly on them71 that they never sought to make converts to ,christianity1 but only to get money in ,india4 ,nor1 my brethren1 is this a crime1 a dereliction of most solemn duty chargeable on past ages only4 ,to this day and hour1 no effort has been made by authority to persuade the natives to become ,christians4 ,nay1 worse2 no clear exhibition of ,christianity has been made to them4 ,there are1 it is true1 three bishoprics in the country1 erected 7and supported7 by voluntary societies1 when the tardy permission was given4 ,there are also ,company's chaplains at the various military stations1 and there are some few missionaries4 ,but the whole number at the beginning of the present outbreak was only in the proportion of one clergyman to some eight or nine hundred thousand natives4 ,i know that some persons would object1 that even this little show of ,christianity has been injurious to our tenure of the country2 that it has roused the suspicions of the jealous infidels1 lest they should be coerced into an acceptance of our religion--that1 in fact1 it has caused the present outbreak4 ,my brethren1 this statement is scarcely worthy of a refutation4 ,if it were1 ,i could furnish it in the larger attendance of native children at the ,missionary schools where the ,bible is read1 than at the ,government schools from which it is excluded2 and in the candid testimony of unconverted ,hindoos1 that their greatest suspicions of compulsory conversion was founded on the timid1 half-concealed profession of ,christianity by the ,english4 ,but1 my brethren1 suppose it even so3 suppose that an attempt to proclaim ,christianity did meet with opposition1 did provoke mutiny1 is not this what it has ever had to contend against8 ,should you and ,i be ,christians this day1 if the brave missionaries who first came to our island had desisted at the earliest menace or murmur of the ,ancient ,britons or ,anglo-,saxons8 ,o let no such vain and impious excuse be made6 ,we are bound as a ,christian nation to exhibit ,christianity to all our subjects2 or1 at any rate1 to encourage the efforts of societies and individuals to do it4 ,we must do it discreetly1 but it must be done4 ,how else shall we give account of our stewardship--that stewardship entrusted to us for the good of our subjects8 ,but1 my brethren1 we have not even brought moral influences to bear upon this people4 ,in our country every one is bound at least to obey the common law1 and so is he 7as far as ,i know71 in all our dependencies1 save in ,india4 ,but there 7some restraints have of late years been laid on them7 infanticide1 widow-burning1 wholesale polygamy1 and many other equally flagrant crimes have been tolerated1 nay1 deliberately sanctioned1 because1 forsooth1 they are part of the ,mohammedan or ,hindoo religion4 ,do we not deserve a judgment for this8 ,and have we not got it1 alas6 in kind8 ,we have left the ,mohammedan to believe that it is heavenly to gratify lust1 that it is meritorious to kill the disbeliever in his prophet4 ,we have left the ,hindoo 7till lately7 to destroy the widow1 to murder the infant4 ,and has not this had its influence in the treatment of our outraged and murdered ones--the men of peace1 as well as the warriors1 the women and the helpless babes8 ,this is not the place1 nor am ,i the person to discuss at length the causes and cure of the ,indian mutiny4 ,my aim has only been to give you some glimpses of it in its religious light2 and so to help you to see ,,god',s hand in it1 that you may seek relief from ,him2 and1 according to your several opportunities1 take counsel and use efforts to avert this judgment1 and others1 of which1 if neglected1 this will be the sure forerunner4 8,hear ye the rod1 and ,who hath appointed it40 ,with such sense of our neglect of ,,god',s work1 and our fearful responsibility to ,him1 let us draw near to the ,throne of ,mercy on this ,solemn ,fast ,day4 ,let us humble ourselves as a people for the aggregate of this sin1 and as individuals1 for the shares in it1 which by our deeds1 our influence1 our voice1 our silence1 we have respectively had4 ,let us consider1 too1 that as this wound in a 8member10 affects the whole 8body10 so may it have been inflicted for the sins of the whole body4 ,the moral corruption1 the tolerated1 the sanctioned1 the justified sins of this land1 the general disregard of ,,god as the administrator of temporal affairs1 the unwilling acknowledgment1 often withheld1 of responsibility to ,him2 the sins like in kind to those which now excite our horror and indignation1 the deceit and fraud1 the atrocious murders1 the daring deeds of uncleanness1 the reckless meddling with the sacred law of marriage here at home--who shall say that this unhealthy state of the 8body0 has not helped to cause the sore in the 8member08 ,and who shall not acknowledge that it is of ,divine ,mercy that that sore has not broken out in a more vital part8 ,o then1 as we 8hear the rod1 and ,who hath appointed it10 let us not only submissively receive the chastisement1 but also humbly and thankfully adore the clemency1 which has made it so much lighter than we deserved4 ,but this is a day of requests as well as acknowledgments4 ,we have to make our humble petitions to ,almighty ,god2 and to be acceptable petitioners1 we must offer righteous prayers--righteous1 not simply in the feeling that we merit punishment1 that we do not merit mercy2 but in the resolution to provoke punishment no longer2 to deserve1 by appreciating and turning to godly advantage1 the supplicated mercy4 8,we have done wrong1 we repent1 we pledge ourselves to amend30 in this tone do we pray for peace and the restoration of our dominion2 at least if we do not1 the intelligent ,christian must devoutly hope that our prayers may not be answered4 ,better1 far better would it be1 much as the worldly-wise will deride the folly of the assertion1 that we should lose ,india altogether1 than that it should be given back to us in anger2 than that it should be again a wide field1 on which to display our contempt of ,christianity's strongest obligations3 we the holders of a gift1 which not to hand on is to lose1 seeming not to know that we have that gift3 we the soldiers of the ,cross to connive at1 to sanction1 and so to adopt and establish the dominion of ,satan6 ,o1 as you pray for the success of our soldiers' arms1 asking that they may prevail and execute justice 7not revenge7 and restore peace1 let it be with the resolution that so soon as the fitting time arrives1 your voice1 and influence1 and means shall do their utmost to send out a spiritual army1 to obtain a better conquest1 to set up a more glorious dominion1 to secure a more lasting and effectual peace wherein righteousness shall reign6 ,meantime1 let us not forget--oh1 their case will bear no delay6--the immediate sufferers under the ,divine displeasure4 ,too many1 alas6 have already drunk the bitterest dregs of our cup of visitation4 ,brutally treated1 savagely murdered1 it is too late to do anything for them4 ,but there are many whom danger as yet but threatens2 whom fiendish lust and cruelty are seeking to grasp and victimise2 whom the sword may smite or the pestilence lay low1 or the famine starve4 ,what can we do for them8 ,i am not asking what the ,government is to do for them3 they know their work1 and seem fully bent on doing it3 but what can we1 as individual ,christians1 here at home do8 ,what1 my brethren1 but pray for them8 ,besiege the throne of ,,god daily3 intreat ,him1 if it is needful to smite us yet longer with ,his rod1 at least to bear less heavily on the innocent and helpless1 to prepare those whom ,he wills to take1 for death and the judgment that comes after death2 to sanctify their sufferings2 to comfort those who mourn for them4 ,and something else remains for us to do4 ,there are sufferers in this sad mutiny who have escaped with life1 but nothing else4 ,we read of crowds of them1 helpless babes without nurse or mother2 gentle1 delicate women1 accustomed to all the comforts of life1 huddled together in one room--their hearts torn with the loss of those they loved--their minds distracted with the remembrance of the atrocities they have witnessed--perhaps experienced--their bodies enfeebled1 if not diseased1 through their unspeakable hardships--without a comfort of any kind1 or the means of procuring it6 ,you know what to do for them4 ,you know the value and power of sympathy timely shown in relieving pain1 in binding up the wounds of the heart4 ,in the name of the ,great ,sympathiser be not slow to manifest that sympathy in all possible ways2 and as a substantial proof that you have it1 lose no time in sending your contributions to the ,fund which is to relieve their most pressing wants4 ,i will not do you wrong by supposing that you need words of mine to urge you to this duty4 ,if the knowledge of the facts which you possess did not move you1 it were vain to expect that any reasoning1 any expostulation1 any entreaty would avail4 ,whoso hath this world's goods1 and seeth his brother in such need1 and shutteth up his compassion from him1 how dwelleth the love of ,,god--or anything else excellent or human--in him8 99 99 99 99 99 99 99 99 99 99 ,f4 ,shoberl1 ,printer to ,h4,r4,h4 ,prince ,albert1 #ea1 ,rupert ,street1 ,haymarket4 ,,published ,,by ,,william ,,skeffington1 #afc1 ,,piccadilly4 99 99 99 99 99 ,,by ,,john ,,jackson1 ,d4,d41 ,,lord ,,bishop ,,of ,,lincoln4 ,,the ,,witness ,,of ,,the ,,spirit4 ,sermons preached before the ,university of ,oxford4 ,second edition1 fcp4 #hvo1 #es4 #f;d4 ,,the ,,sinfulness ,,of ,,little ,,sins4 ,contents3--,i4 ,the ,exceeding ,sinfulness of ,sin4 ,,ii4 ,sins of the ,temper4 ,,iii4 ,sins of ,pride and ,vanity4 ,,iv4 ,sins of the ,thoughts4 ,v4 ,sins of the ,tongue4 ,,vi4 ,sins of ,omission4 ,ninth edition1 #cs4 #f;d4 ,,repentance3 ,,its ,,necessity1 ,,nature1 ,,and ,,aids4 ,contents3--,i4 ,the ,necessity of ,repentance4 ,,ii4 ,the ,nature of ,repentance4 ,,iii4 ,the ,properties of true ,repentance4 ,,iv4 ,the ,aids of ,penitence4 ,v4 ,the ,aids of ,penitence 7continued74 ,,vi4 ,the ,pardon of ,penitence4 ,fifth edition1 fcp4 #hvo1 #cs4 #f;d4 ,,the ,,spirit ,,of ,,the ,,world1 ,,and ,,the ,,spirit ,,which ,,is ,,of ,,god4 ,a ,sermon addressed to the ,newly-confirmed1 and preparatory to the ,holy ,communion4 ,third edition1 #as4 ,,the ,,day ,,of ,,prayer1 ,,and ,,the ,,day ,,of ,,thanksgiving4 ,two ,sermons4 ,second edition1 #as4 ,,rome ,,and ,,her ,,claims4 ,second edition1 #f;d41 or #es4 per dozen4 ,,sunday ,a ,,day ,,of ,,rest1 ,,or ,a ,,day ,,of ,,work8 ,a ,few ,words to ,working ,men4 ,fifth thousand1 #b;d41 or #as4 #f;d4 per dozen4 ,,war3 ,,its ,,evils ,,and ,,duties4 ,a ,sermon preached in the ,cathedral ,church of ,lincoln1 ,april #bf1 #ahed4 ,second edition1 #f;d4 99 99 99 99 99 ,,job3 a ,course of ,lectures preached in the ,parish ,church of ,st4 ,james's1 ,westminster1 on the ,fridays in ,lent1 ,a4,d4 #ahee4 ,by ,john ,edward ,kempe4 ,m4,a41 ,rector of ,st4 ,james's4 ,fcp4 #hvo1 #cs4 #f;d4 ,by the same ,author-- ,,three ,,sermons ,,on ,,the ,,war1 preached in the ,parish ,church of ,st4 ,james's1 ,westminster4 ,contents3--,i4 8,be not ,high-minded40 ,,ii4 ,the ,lawfulness of ,war4 ,,iii4 8,humble ,yourselves40 ,fcp4 #hvo1 #bs4 #f;d4 99 99 99 99 99 ,,god',s ,,second ,,chastisement ,,of ,,war1 ,,and ,,how ,,to ,,avert ,,it4 ,a ,sermon preached on the ,fourteenth ,sunday after ,trinity1 in a ,country ,church4 ,by the ,rev4 ,henry ,swabey1 ,m4,a41 late ,rector of ,st4 ,aldate's1 ,oxford4 #f;d4 ,,peace1 ,,god',s ,,gift1 ,,and ,,how ,,to ,,use ,,it4 ,a ,sermon preached in the ,temple ,church1 on the ,second ,sunday after ,easter1 #ahef4 ,by ,henry ,hayman1 ,b4,d41 ,assistant ,preacher1 late ,fellow of ,st4 ,john's ,college1 ,oxford4 #hvo1 #as4 ,,war1 ,,its ,,lawfulness3 ,,peace1 ,,its ,,blessings4 ,a ,sermon by the ,rev4 ,jordan ,palmer1 ,m4,a41 late ,senior ,curate of ,camden ,town4 ,second ,edition1 #hvo1 #as4 ,a ,,practical ,,treatise ,,on ,,evil ,,thoughts3 wherein their ,nature1 ,origin1 c41 are considered3 with ,rules for their ,restraint and ,suppression4 ,by ,william ,chilcot1 ,m4,a4 ,new edition1 #bs4 #f;d4 ,,hymns ,,for ,,use ,,in ,,church4 ,collected by the ,rev4 ,h4 ,w4 ,burrows1 ,b4,d41 ,perpetual ,curate of ,christ ,church1 ,st4 ,pancras4 ,second edition4 #as4 ,,the ,,church ,,and ,,the ,,people4 ,twelve ,sermons preached at ,st4 ,luke's1 ,berwick ,street4 ,by ,henry ,whitehead1 ,m4,a41 ,curate of ,st4 ,matthew's1 ,westminster4 ,fcp4 #hvo1 #ds4