,transcribed from the #ahgj edition by ,david ,price4 ,,christian ,,literature4 ,a ,sermon ,,delivered ,,may #h,,th1 #ahgj1 ,,in ,,kensington ,,chapel1 ,,at ,,the ,,seventy-,,first ,,anniversary ,,of ,,the ,,religious ,,tract ,,society4 99 99 99 99 99 ,,by ,,the ,,rev4 ,j4 ,,stoughton1 ,d4,d4 99 99 99 99 99 99 99 99 99 99 ,,published ,,by ,,request4 99 99 99 99 99 99 99 99 99 99 ,,london3 #ef1 ,,paternoster ,,row2 #fe1 ,,st4 ,,paul',s ,,churchyard2 ,,and #afd1 ,,piccadilly4 99 99 99 99 99 ,,london3 ,,pardon ,,and ,,son1 ,,printers1 ,,paternoster ,,row4 ,,christian ,,literature4 8,and there are also many other things which ,jesus did1 the which1 if they should be written every one1 ,i suppose that even the world itself could not contain the books that should be written40--,,john xxi4 #be4 ,,the chapter before us is plainly a supplement to the main history4 ,st4 ,john concluded that history under a deep conviction that it was far from a full account of his ,master's wonderful ministry4 8,many other signs10 said he1 8truly did ,jesus1 in the presence of his disciples1 which are not written in this book40 ,but in this supplementary chapter1 added to the ,gospel1 perhaps1 after a lapse of several years1 the inspired ,evangelist returns to his subject1 and relates with singular minuteness of detail the miracle of the draught of fishes4 ,he then appends to the whole narrative an asseveration of its truth2 and still feeling1 as he had done before1 that there remained an inexhaustible fulness of facts and lessons in the life of his adorable ,lord which defied every attempt at recording them1 he at last finishes his ,gospel--inclusive of the appendix--in the same spirit in which he had concluded what he wrote before4 ,persuaded of the impossibility of doing perfect justice to such a life as that of the ,word made flesh1 he employed a strong ,oriental hyperbole to express the impossibility1 whilst his heart overflowed with adoring love and wonder--8,and there are also many other things which ,jesus did1 the which1 if they should be written every one1 ,i suppose that even the world itself could not contain the books that should be written40 ,it is not unusual for an author to return to the perusal and examination of a work composed by him in bygone years with a deepened belief of the truth of its contents1 accompanied by an overwhelming conviction of its want of completeness4 ,another chapter may be added to what was written before1 and then1 when all is done1 the pen may be laid down1 with the feeling that not one-half of all the beautiful truth to which the book relates has yet been told4 ,a circumstance so common in connection with efforts of genius finds something of a parallel here1 in connection with the higher and nobler exercises of inspiration4 ,it is to the last degree affecting to behold the aged ,evangelist reading over his own ,gospel1 dwelling with delight upon sacred memories of the ,divine ,friend who so graciously loved him1 and whom he so gratefully loved in return1 thinking of one act of his after another1 one word of his after another1 never written1 and realizing the impossibility of producing a perfect portrait of the ,divine original1 yet folding up his own ,,ms4 with the devout assurance that in giving it to the ,church he was an instrument1 in the hands of the ,spirit1 of bestowing upon mankind one of the richest treasures of wisdom and knowledge4 ,i4 ,the ,evangelist here speaks of books--of the possibility of writing an immense number of them on one subject2 and thus he calls to our mind the saying of the wise man1 that 8of making many books there is no end40 ,they were very numerous in the ancient world4 ,the library of the ,ptolemies at ,alexandria was of such prodigious magnitude that it numbered half a million volumes4 ,large public and private collections were not uncommon in ,st4 ,john's time2 and in ,rome1 at that period1 the bookseller's trade signally flourished4 ,in the shop doors lists of new publications were exhibited2 nor were the prices of some by any means immoderate1 a considerable proportion of the ,,mss4 being so small as to come under the modern denomination of pamphlets or tracts4 ,thus early existed multitudes of those productions which ,milton eloquently describes as 8not dead things10 but such as 8contain a potency of life10 as 8active as the soul whose progeny they are10 preserving1 8as a vial1 the purest efficacy and extraction of that living intellect which bred them10 as 8vigorously productive0 as the 8fabulous dragon's teeth10 and which1 being 8sown up and down10 may1 like them1 perchance1 spring up into armed men4 ,throughout the civilized world1 in the first account of ,christianity1 were there books containing 8the life-blood of master spirits10 that 8ethereal and fifth essence1 the breath of reason40 ,and besides these1 there existed1 among the elect people of ,god1 a literature incomparably superior to anything else--a literature furnished by historians1 poets1 and moralists1 who far surpassed merely classic ones4 ,for now1 in the fulness of time1 the ,greek1 as well as the ,hebrew language1 had become enriched by inspired contributions1 and four peerless histories or biographies appeared--four lives of the divinely-incarnate and ever-living ,one--followed by another history1 recording the acts of his ,apostles1 accompanied by epistles or letters which explained the meaning of the life of ,jesus1 and the acts of the first preachers of his incomparable and blessed ,gospel4 ,these books came into the world1 stamped with unmistakable signs of a ,divine origin perfectly unique4 ,they were sons of ,god amongst the children of men--,divine wisdom visiting the earth in human form1 thought after thought1 like angel after angel1 coming down from heaven1 with a countenance like lightning1 with raiment white as snow1 yet speaking in tones of meek assurance to affrighted souls1 telling them not to fear1 because the crucified ,redeemer of mankind had risen from the dead4 ,such books have1 indeed1 a life within them2 a life truly1 and without any hyperbole1 immortal1 to attempt to kill which would be as idle as it would be impious1 for it would be to strike a blow at that which1 above everything else on the face of the earth1 is an image of ,god4 ,and numbers of books since then1 without pretending to rival them1 have caught more or less of their divine spirit4 ,human minds replenished with instructions derived from these unparalleled sources have communicated their thoughts to mankind--thoughts of such a character1 so morally and religiously superior to anything known in lands unblessed by these gifts of inspiration1 as to declare their lineage and descent to be of that divine race of which the ancestors were the first-born children of celestial light4 ,a precious inheritance of ,christian literature has thus descended to modern times1 surrounding us with intellectual and spiritual advantages1 which many are slow to acknowledge1 because unable to estimate4 ,yet it is the heirloom of our churches and our families1 laid up on the shelves of our libraries1 and what is still better1 ,i hope1 that its effect upon us mingles with our daily life4 ,the discovery of printing1 in the providence of ,god1 although it cannot add to the immortality of ,christian thought in itself1 has contributed a new method1 first of perpetuating in their original forms all expressions of truth1 whether human or ,divine1 and next1 of multiplying such expressions1 in the same original form1 so as to fill the world with them1 and to give to immortal wisdom a sort of visible and palpable ubiquity4 ,and extremely interesting it is to notice1 that the ,bible1 or the ,psalter1 was certainly the first book of any considerable size which came forth from the press1 whence 8we may see in imagination this venerable and splendid volume leading up the crowded myriads of its followers1 and imploring1 as it were1 a blessing on the new art1 by dedicating its first fruits to the service of heaven40 ,a mighty revolution has1 no doubt1 been wrought by the invention of printing4 ,it has not diminished the force of spoken words1 it never can supersede the necessity of the living voice as the chief means of proclaiming the ,gospel of ,christ1 it never can destroy the enchantment of human eloquence2 but it narrows the sphere of instruction from the pulpit1 it supersedes the continuance of the ancient practice when preachers at ,paul's ,cross took up the questions of the day1 and discussed them in their homilies2 it hands over to the press1 as a more convenient field for discussion1 a number of instructive and important topics1 whilst it provides for the diffusion of religious knowledge in all sorts of ways1 and in all sorts of places1 far beyond the reach of any preacher's1 or any missionary's voice4 ,at the same time it gathers up in the best form1 and perpetuates to the latest age1 and circulates to the end of the world1 the richest utterances of the ,christian ministry4 ,the voice from the pulpit has lost somewhat of its range of themes2 it cannot now announce ecclesiastical and political news1 as it did once2 but it has a special work still to do1 through the human countenance1 the human eye1 the human lips1 as it exhibits well-known truth and inculcates familiar lessons1 appealing to the heart and calling forth our sensibilities and sympathies as nothing else can ever do4 ,and after all the lamentations poured forth by some1 and all the taunts flung out by others1 the pulpit still remains an unrivalled power--unrivalled in the demand for its exercise1 and unrivalled in the supply of its proper spiritual effects1 even the conversion and edification of souls4 ,but the press1 although we do not count it a rival1 but rather as a helper1 in the one great field of ,christian instruction1 is doing1 and will do a work1 which all the preachers and speakers in ,christendom can never overtake and accomplish4 ,its power in the dissemination of the ,gospel is surprising beyond what we can imagine1 until we come to deeply ponder the subject in our minds2 and the obligation resting upon us to employ such power for this sacred purpose is most obvious1 most solemn1 most pressing4 ,,ii4 ,the books to which ,st4 ,john particularly refers are books about ,christ4 ,he is thinking chiefly of his own ,gospel1 and of the other three ,gospels to which he intended this to be a supplement2 these four evangelical records being1 in modern phrase1 four historical tracts--tracts such as had never been written before1 such as have never been written since4 ,it is an inexpressible blessing to have the four together1 to have them bound within the same covers4 ,they constitute a perfect unity1 a harmonious whole2 but the unity must not render us unmindful of the distinct and characteristic impress borne by each4 ,on dwelling upon the whole1 we must be careful to assign its proper individual character to every part4 ,four distinct witnesses supply their respective contributions of knowledge respecting our ,divine ,lord and ,master4 ,each relates what he knows from his own point of view2 each gives his own impression of the manifold life and mission of the world's ,saviour2 each leaves in his own monograph the signature of his own habits of thought and of expression2 each paints the ,divine portrait in his own style4 ,and most precious is it to the intelligent and devout ,christian to have a clear and distinct idea of the main peculiarities of the four1 looking at them carefully one by one4 ,harmonies of the ,gospels have their use2 but they are not used as they ought1 they are much abused1 if they are suffered to soften down the lines of distinction between ,matthew and ,mark1 between ,mark and ,luke1 between ,luke and ,john4 ,any attempt made to put together four portraits of one person1 painted from different points of view1 placed on the canvas in different positions1 brought out in different relations of light and shade1 so as to destroy what is peculiar to each artist1 would be a mischievous process1 and would diminish the extent of our knowledge1 instead of promoting the correctness of our conceptions4 ,we value four pictures of a great hero painted by four different masters2 we do not wish to blend the memories of them in our minds1 so as to merge their varied ideals of one reality2 we would not1 on any account1 sacrifice in any of them a single line of drawing1 a single tint of colour4 ,we should deprecate the endeavour to destroy a touch here1 and a stroke there1 under pretence of making the pictures exactly alike4 ,we would infinitely rather have them left unaltered1 in all the freshness of their original colouring1 than have a single engraving1 however carefully and exquisitely executed1 which aimed at a harmonious rendering of the four4 ,we prefer these divine productions as they separately stand1 each taken by itself1 each a beautiful tractate complete in itself1 given from ,god1 through the hands of the human writer1 to a single volume1 made up of the four1 cut into fragments1 and patched together under a very fallible1 although a very skilful editorship4 ,the ,acts1 the ,epistles1 the ,apocalypse1 form a second division of divine tracts explanatory of the ,gospels--or illustrative of the impressions and effects produced by them upon the hearts and minds of ,christ's earliest followers--or inculcatory of the glorious doctrines of the evangelical revelation in their practical bearings on human characters and consciences--or poetically prophetic of things to come in the kingdom of our ,lord and ,saviour ,jesus ,christ--a ,divine hand in them opening a window upon the scenes of futurity1 some of which strike the heart with terror1 others of which make it leap for joy4 ,this collection of tracts forming the ,new ,testament1 or ,new ,covenant of man's redemption1 it is the duty of every one of us diligently and devoutly to examine2 not simply taking it up by fragments1 by little bits1 by pieces torn out of their proper places1 and without any respect to the connection in which they stand2 nor studying it chiefly through the medium of other books1 whether paraphrases or commentaries1 or through the medium of sermons1 lectures1 or other modes of oral instruction4 ,let the ,divine tracts be studied themselves4 ,let them not only be read from time to time1 chapter by chapter alone1 but sometimes let them be read throughout continuously1 ,gospel by ,gospel1 ,epistle by ,epistle1 so that an impression1 complete and distinct1 of each ,evangelist's history and each ,apostolic letter1 may be left upon the memory4 ,above all1 let them not be read cursorily1 in haste1 as one might read a novel1 but slowly1 patiently1 thoughtfully1 weighing word by word1 sentence by sentence1 paragraph by paragraph2 and with all this reading and pondering1 let there be combined earnest prayer to the great ,author of revelation1 that he would open the reader's eyes to see the riches of his own comprehensive word4 ,but beyond these books or tracts are others1 thank ,god1 in abundant numbers1 which also relate to ,christ4 ,in our devout gratitude for the supreme gift of ,scripture1 let us not be unmindful of the subordinate gifts of human literature1 imbued more or less with the spirit of ,scripture4 ,we would insist upon the marked difference between the ,bible and all other books1 between ,divine writ and humanly written divinity2 yet would we constantly remember that genius and talent employed in the service of the truth are endowments conferred by the ,father of lights1 and that to think we can exalt the ,bible by running down other books1 and to imagine that we honour the ,god of inspiration by depreciating the learning and the thoughtfulness which he has given to his children1 is one of those wretchedly ignorant and fanatical mistakes by which well-meaning and pious people do almost as much mischief as the most irreligious enemies of ,christianity4 ,and beyond the limits of ,divinity1 properly so called1 whether doctrinal or practical1 there are immense regions of literature capable of being touched and beautified as with new sunshine through the influence of ,gospel truth4 ,science may thus be improved and hallowed1 so as to bear witness--as most assuredly nature ever silently does1 whether we notice or not1 to a ,divine order underlying the constitution of all things1 and to a ,divine ,sovereign1 a living1 glorious1 infinite ,person1 who is the foundation and the administrator of all that order--so as to bear witness to a reign of law1 or rather to the reign of ,him who is the ,author of nature1 and who1 through those laws which we are enabled to decipher1 is reigning over all time and all worlds4 ,history1 also1 may be improved and hallowed1 so as to record events in the light of a ,divine providence1 and to exhibit character in the light of revealed truth1 and so as to show1 in human judgments of men and things1 the justice1 the impartiality1 and the genial good-will which ,christian morality alone can inspire4 ,poetry1 also1 may be improved and hallowed1 so as not only to contribute to the service of song in the house of the ,lord1 but so as to perpetuate the memory of the good1 to create ideals of truth1 wisdom1 and holiness2 to bring out those hidden streams of harmony which flow through invisible channels in nature2 and to repeat and explain those whisperings of the soul which are confirmatory of the highest truths4 ,in short1 ,christianity may set its stamp on all literature1 not by printing the ,divine name here and there1 not by patching upon the pages of a book texts of ,scripture irrelevant to the subject in hand2 but by the presence of a conscientious1 honest1 true1 devout1 and sweet spirit1 which cannot fail to make itself felt wherever it exists4 ,,iii4 ,and now1 looking at the multitude of books existing or coming into existence--such an immense1 such an ever-increasing multitude1 that we may adopt the hyperbole of the text1 and say it seems as if the world could not contain them--what is the use which we ought to make of them8 ,a taste for literature is a natural instinct in some1 and an accomplishment acquired by others2 and the duty of creating it if we have it not1 and of nurturing it if we have1 is plainly recognised in the ,new ,testament4 8,give attendance to reading40 ,if the exhortation primarily applies to those who are teachers of their fellow-men1 it cannot fail to belong also to others in their measure and degree4 ,numerous methods of obtaining knowledge no doubt there are2 but many of the forms of knowledge1 many of the benefits of knowledge1 many of the pleasures of knowledge1 can be secured only by means of books4 ,the person deficient in a taste for reading misses a large amount of benefit and enjoyment familiar to those who are blessed with this endowment--an endowment which1 though1 as intimated already1 in some cases a natural instinct1 may in other cases be acquired and won as a studious accomplishment4 ,tastes may be formed by study1 by attention1 by desire1 by effort1 by practice--tastes of all kinds1 and this amongst the rest2 and looking at the rich heritage of blessedness which it brings1 it must appear1 to every one who sufficiently thinks of it1 worth the sacrifices of other and inferior things1 when such sacrifices are found essential to its attainment and culture4 ,upon the young especially ,i would enforce the duty of which ,i speak1 begging and beseeching them to contrast it with those vain1 frivolous1 worthless employments1 not to mention the very worst1 to which fashion and example in the present day invite so many thoughtless crowds4 ,when ,i speak of a taste for reading1 let me explain myself4 ,it is sometimes supposed to exist where it does not4 ,there may be a fondness for certain books1 which in no way implies the possession of what we are commending now4 ,there are fictions in the present day1 properly termed sensational1 and other kinds of books of a similar description1 to the perusal of which many are addicted without any idea of self-improvement1 without any love of knowledge whatever1 without a single care respecting truth1 without an atom of taste1 or a scintillation of what can be called intellectual pleasure4 ,i cannot call that a taste for reading2 it is simply a craving after excitement1 and may be as sensuous and sensual as are certain desires confessedly vicious2 and when it does not reach such a depth as that1 it may be a feeling almost as vain1 frivolous1 and worthless as some other tendencies which never clothe themselves in literary costume4 ,where a pure taste and a genuine predilection for reading exist1 it will be discriminating1 such as all pure tastes1 all genuine predilections ever are4 ,a taste for painting is a taste for good pictures2 a taste for music is a taste for good singing and for good instrumental performance2 so1 likewise1 a taste for reading is a taste for what is worth reading4 ,i have no narrow views as to the class of books which may be perused4 ,some persons are qualified and required to take a wider range than others in this respect--to make excursions into fields of thought where it may not be wise for others to follow4 ,as to this matter1 no universal rules can be laid down4 ,individual capacities1 habits1 and callings1 must determine the question as to the extent to which inquisitiveness and curiosity should go4 ,but one law as to the judgment of what we read there is1 fixed and unalterable4 ,whatever relates to morality and religion must be tested by ,divine authority upon such subjects4 ,the ,bible is not intended to teach us science1 philosophy1 and profane history2 but it is intended to teach us what is moral and religious1 and1 therefore1 to it should questions involving these peerless considerations be always brought4 ,as ,christians1 taking the ,bible for your ride1 how can you subscribe to the doctrines of any teacher of divinity or of ethics who contradicts the teaching of the ,word of ,god8 8,to the law and to the testimony3 if they speak not according to this ,word1 it is because there is no light in them40 ,with care and discrimination should we sift out whatever is false or erroneous in the writings of men4 ,i do not say that we are not to read what is false or erroneous2 for how1 until we have read it1 can we tell whether any book be discoloured or disfigured with these dark stains8 but having candidly and honestly examined the contents of a work1 let us judicially1 with a pure heart1 a clear head1 and a firm hand1 separate the precious from the vile4 8,what is the chaff to the wheat80 saith the ,lord4 ,and further1 it is manifest that in our reading we should have respect to the nurture of our spiritual life4 ,secular instruction and mental improvement are proper ends to be sought by us all2 but that which constitutes pre-eminently the welfare of our souls ought to receive our most serious and conscientious attention4 ,to strengthen within us ,christian faith1 hope1 and love--to bring ourselves into closer union with our blessed ,saviour--to devote ourselves more thoroughly to his service and glory1 ought to be the first and chief design of every one4 8,seek ye first the kingdom of ,god1 and his righteousness2 and all these things shall be added unto you40 ,but as to the course of reading to be adopted for these high and incomparable ends1 it is difficult and even impossible to lay down rules2 because1 as men's minds are so differently constituted1 as dispositions are so differently formed1 the class of books adapted to promote the welfare of some may not be suited to the needs of another4 ,biography1 perhaps1 most stimulates one person2 psalms and hymns and spiritual songs1 perhaps1 most inspire another2 plain1 practical addresses to the heart and conscience may1 perhaps1 better stir and animate a third4 ,let each consult his own peculiarities1 and choose accordingly what he shall read for his spiritual edification4 ,we are quite sure that to mark out the same course of religious reading for all kinds of people is labour lost2 it betrays great ignorance of human nature1 of the wonderful varieties of spiritual life1 and of the diversified exigencies and wants of different minds4 ,what any one finds most helpful to himself1 he is very apt to think will be found equally helpful to another2 but this may prove a serious mistake1 and may lead to injury where benefit was designed4 ,then1 beyond stimulus and inspiration1 there is needful for the healthful development of ,christianity in human experience1 character1 and conduct1 a plain1 simple1 solid acquaintance with the things of ,god--an acquaintance to be sought in a proper direction1 in quarters1 perhaps1 where there is little to regale the fancy or gratify the taste1 but much to feed the soul with knowledge and understanding4 ,surely no ,christian man1 no ,christian woman1 can neglect to consult in these ways the wants of spiritual life4 ,individuals who never ask in reference to what they read1 8,will this be beneficial or injurious to my highest interests80 are culpably negligent and careless1 and are running immense risks4 ,they are in danger far greater than that of persons who1 with delicate constitutions1 set at defiance medical caution and advice1 and are determined to eat and drink whatever they please4 ,and before quitting this point1 let me add that it is of the last importance we should apply to ourselves conscientiously1 and in the sight of ,god1 what we learn from the stores of ,christian practical literature4 ,for1 whilst recreation and amusement may be wisely sought at times from other departments of reading1 recreation and amusement are not the objects to be sought in the reading of strictly religious books3 far higher objects come before us there--even the purification of our thoughts1 the lifting our affections upwards to the supreme ,author of all ,good1 and the fastening of our hearts on ,christ1 the only name given under heaven whereby we can be saved2 and to secure these objects a different frame of mind must be maintained from that in which we indulge when we take up a volume simply to relieve a jaded mind or to while away an idle hour4 ,,iv4 ,if one use of the many books in the world be our own edification1 another use to be made of them is the spiritual welfare of others4 ,although it follows as a necessary consequence that if ,christian literature be available for the first of these purposes it is available also for the second1 we find it very difficult to impress some minds with a due conviction of the value and importance of such instrumentality in promoting the highest interests of our fellow-men4 ,there are many whom it is hard enough to inspire with zeal for the direct conversion of their friends and neighbours by means of circulating religious tracts2 but there are more whom it is still harder to convince that spiritual benefit may be indirectly communicated to large classes of society by purifying the streams of general literature1 and by promoting the issue and circulation of good books of various descriptions4 ,yet the former kind of zeal--zeal in circulating tracts for strictly religious ends--is supported no less by facts than by sound reasoning4 ,a good man1 ,richard ,knill1 used to say in his own simple1 emphatic1 earnest style1 8,one tract may save a soul40 ,that simple saying he was wont to establish and illustrate by incidents which had occurred under his own notice2 and incidents full of this evidential force1 and fraught with heart-stirring influence1 are accumulating every year4 ,and as to zeal in the second direction1 a conviction of the good which may be effected by the circulation and diffusion of works upon instructive and interesting subjects1 imbued with a ,christian tone and spirit1 is deepened by a consideration of the present state of the world1 with all its mental activity and inquisitiveness2 the habit of reading now on the increase in all circles2 and the instances frequently occurring1 through the means just indicated1 of the removal of prejudice1 and the commenced preparation for something better in certain minds athirst for knowledge4 ,i am perfectly sure1 and my confidence is the result of long reflection and experience1 that ,christians have not yet paid one tithe of the attention which it deserves to this pressing claim of the present day4 ,a great deal of money now injudiciously but benevolently frittered away with the hope of some immediate brilliant spiritual results1 would1 ,i am satisfied1 be invested far more wisely1 and1 in the end1 with a deeper and wider return of advantage1 if devoted to the less imposing object of leavening our current literature more and more with the sentiments and principles of genuine ,christianity4 ,and now we are brought face to face with the ,religious ,tract ,society and its very powerful claims upon our sympathy and support4 ,it has been in existence upwards of seventy years1 and is one of those vigorous institutions which struck their earliest roots into the ,christian mind of ,england when our fathers were terrified by the storms of the ,french ,revolution4 ,those institutions were not the seedlings of a fanatical panic2 rather did they arise as healthy offshoots from ,god's ,tree of ,life1 to be planted by the hands of disinterested charity and cheerful hope4 ,it was a movement of ,christian philanthropy1 taking a specific form1 but instinct with large-hearted and manifold zeal2 for out of the early conferences of its friends sprung the idea of the ,british and ,foreign ,bible ,society2 and it was in the committee-room of the ,tract ,society that the memorable words were uttered1 8,bibles for ,wales0--8,why not for the world80 ,the ,tract ,society may be regarded1 if not as the mother1 yet as the nurse of the ,bible ,society4 ,the elder breathes the unsectarian temper1 the ,catholic spirit so pre-eminently manifested by the younger2 and1 like it1 it aims only at bringing souls into the all-comprehensive flock of the one all-sufficient ,redeemer4 ,it eschews controversy on controversial questions1 and throws its energies into a great crusade against infidelity1 falsehood1 sin4 8,controversy at times10 it was remarked in the report for #ahfi1 8may arise1 or local circumstances may exist which tend to divide sections of ,christians one from another2 but should not this tendency be resisted in presence of the weightier controversies which the whole ,church in all parts is called to wage against ignorance and error--against superstition and unbelief--against the practical godlessness of the pleasure-seekers and mammon-lovers amongst all classes80 ,this last is the only controversy in which the ,tract ,society engages2 and it may be expected1 therefore1 to rally to itself all those who deem the spread of the truth of higher importance than similarity of opinion on the politico-ecclesiastical questions which are disturbing ,european society4 ,and this the ,committee have no doubt that it will do4 ,the ,society's motto is--8,christ ,jesus1 and ,him crucified10--the only ,saviour of the lost1 the only and the all-sufficient ,prophet1 ,priest1 and ,king of his ,church4 ,to bring every thought of both young and old1 rich and poor1 scholar and teacher1 into subjection to ,him1 is its one object4 ,and it therefore claims the prayers and the support of all who love the ,lord ,jesus in sincerity and in truth4 ,the object of the ,society is twofold--embracing both the purposes which ,i have just been enforcing3--,the conversion of souls1 sought by direct and appropriate means2 and the general benefit of all classes of society1 by a supply of works in general literature purified by the presiding power of ,christian truth1 righteousness1 love1 and wisdom4 ,the first object was originally the only one1 and has ever been the chief2 and the good done by the religious tracts which the ,society has circulated1 nobody can calculate4 ,who can tell the blessings conveyed in 8,the ,dairyman's ,daughter0 and 8,the ,young ,cottager10 tracts which1 though old1 can never be out of date--tracts which have been very rarely equalled1 and1 ,i believe1 never surpassed8 ,others less striking have been the instruments of vast usefulness4 ,the annual circulation from the ,london depot1 ,i see1 is #da1jdd1ggb2 the total of issues1 including those which are from foreign societies1 connected with this1 #di1jjj1jjj4 ,the total circulation of tracts for seventy-one years reaches the enormous amount of nearly #a1cce1jjj1jjj4 ,it would seem1 looking at these almost incredible numbers1 as if the world could not contain so many books written of ,him2 and yet how many1 many millions of the men and women in the world know nothing of ,him1 and have never yet been reached by any of these publications6 ,what shoals have been and still are coming forth on the other side1 full of infidelity and superstition and vice6 ,so that1 after all1 the work of this ,society is not half done4 ,the second object--the hallowing of literature with a ,christian spirit--has increasingly occupied the attention of the ,society of late years1 but never1 in the slightest degree1 to the neglect of the first4 ,the catalogue of its published books includes1 besides solid divinity1 lively histories1 pleasant biographies1 sparkling fictions1 religious1 moral1 and descriptive poetry4 ,old works are brought out in modern dress under the care of competent editors2 works entirely new are issued under the sanction of the ,committee1 which renders itself responsible for their contents4 ,the pencil of the artist1 the burin of the engraver1 are employed in the illustration and adornment of many of the publications2 and in an artistic as well as literary respect1 8,the ,leisure ,hour0 and the 8,sunday at ,home0 stand deservedly high amongst our popular periodicals4 ,they are making way amongst the intelligent and the tasteful1 conciliating prejudice1 producing favourable impressions of ,christian truth1 and guiding the young into right paths4 ,the prophet ,ezekiel stood in the court of the ,temple at ,jerusalem1 and watched the flow of waters issuing 8from under the threshold of the house eastward10 and descending the slope of ,zion into the ,valley of ,jehoshaphat2 he watched and followed the man with the measuring line in his hand through the waters1 which were first ancle and then knee deep1 and which1 as they proceeded along the limestone gorge1 rose up to the loins1 and then became waters to swim in--a river which could not be passed over4 ,when it reached the ,dead ,sea it healed the waters of it1 and where it came everything lived4 ,then the prophet saw1 in vision1 groves1 orchards1 gardens1 rising on each side of this river4 ,such is the ,old ,testament type of the ,gospel of ,christianity4 ,it may be applied to all forms of its influence and action4 ,we venture to employ it as a figure of what this ,society is doing4 ,it issues fertilizing1 life-giving1 and healing streams1 because it is filling the world with books written about the many things which ,jesus did1 and is doing1 and will do for the sons of men4 8,and by the river1 upon the bank thereof1 on this side and on that side1 shall grow all trees for meat1 whose leaf shall not fade1 neither shall the fruit thereof be consumed3 it shall bring forth new fruit according to his months1 because their waters they issued out of the sanctuary2 and the fruit thereof shall be for meat1 and the leaf thereof for medicine40 ,,abstract ,,of ,,the ,,seventy-,,first ,,report ,,of ,,the ,,religious ,,tract ,,society1 ,,for ,,the ,,year ,,ending ,,march #ca1 #ahgj4 ,,the object of the ,,religious ,,tract ,,society1 like that of the public ministry of the ,word1 is to impress the contents of the sacred volume--its doctrines1 its precepts1 its promises1 its prospects--separately1 or in varied combinations1 upon the consciences and affections of men according to their spiritual needs4 ,in pursuing this object1 it strives to imitate the ,divine book itself1 and to teach1 not by doctrine only1 but by history1 biography1 poetry1 parable2 and to tinge its information or instruction1 as to the events of every-day life1 with the spirit of pure and undefiled religion before ,god and the ,father--disinterested benevolence and personal holiness4 ,there have been issued1 during the year1 ,,three ,,hundred ,,and ,,eighty-,,three new publications1 of which ,,one ,,hundred ,,and ,,thirty-,,one were ,tracts4 ,the ,books include a revised ,quarto ,paragraph ,new ,testament1 and two ,parts of the ,old2 a historic ,survey of the ,papacy2 a ,grammar and ,vocabulary of the ,greek ,testament1 and many of a general character adapted for both adults and youth2 and amongst the ,periodicals1 a new one entitled 8,the ,true ,catholic40 ,,foreign ,,operations4 ,,europe ,,france4 ,to the ,,paris ,,tract ,,society1 the ,committee have voted #ajj to reduce the price of the ,almanach des ,bons ,conseils1 #abj towards the free circulation of #ajj1jjj tracts1 including a monthly grant to the agents of the ,home ,missionary ,society1 and #cjj for the publication of various tracts monthly in editions of #aj1jjj each4 ,to ,toulouse1 #cjj has been given2 and to ,m4 ,puaux1 #ajj4 ,grants have also been made to the ,strasbourg ,society of #aj2 to ,m4 ,jenkins1 of ,morlaix1 for ,breton publications1 #ai #ajs4 #e;d42 and to ,pastor ,maillard1 of ,la ,mothe1 #bj1 for the publication of a ,hymn ,book4 ,,belgium ,,and ,,holland4 ,the ,committee have furnished the ,belgian ,evangelical ,society with the means for publishing an edition of #c1jjj of a new translation of the ,rev4 ,newman ,hall's 8,come to ,jesus10 and #e1jjj each of eleven ,flemish tracts4 ,they have also continued their subsidies to the ,flemish ,christian monthly periodical1 and1 for a period of the year1 to the ,french ,chrtien ,belge4 ,,rotterdam4--,m4 ,,herklotts has issued from the auxiliary--,tracts1 #eg1aha2 ,books1 #a1gdg2 ,handbills1 #ac1jej2 total1 #ga1igh4 ,the 8,sinner's ,friend0 has been reprinted1 and #g1jej copies issued4 ,,amsterdam4--,during the past year1 a ,workmen's ,exhibition was held in this city1 and the ,committee sent to ,pastor ,adama v4 ,scheltema #aj in ,english tracts1 #aj in foreign1 and #aj in ,dutch tracts4 ,a handsome kiosk was erected for their reception4 ,they were wisely distributed and well received4 ,,switzerland4 ,grants voted to ,switzerland1 #adf #ads4 ,,russia4 ,,st4 ,,petersburg4--,twenty-three new tracts have been printed--#aba1jjj copies--at a cost of #hj to the ,society4 ,they are chiefly translations from ,english tracts1 and all contain the ,gospel of our ,lord4 ,the sales1 including nearly #h1jjj ,german tracts and books1 have reached during the past year #aae1hbc copies4 ,the gratuitous circulation has been1 in addition1 #b1fjj tracts4 ,at ,,riga1 ,m4 ,,loeswitz still pursues his tract publication in the ,german1 ,lettish1 ,esthonian1 and ,polish languages4 ,his scheme involved the printing of #ij1jjj tracts and books in these tongues at a cost of over #cjj1 towards which the ,committee contributed #ajj4 ,,sweden ,,and ,,norway4 ,the ,stockholm ,missionary ,union1 of which the ,rev4 ,mr4 ,wiberg is ,secretary1 has issued sixteen new tracts1 in editions of #aj1jjj each1 at a cost of #dd1 towards which the ,committee have voted #bj4 ,the gratuitous circulation during the year amounts to #hj1jjj1 by the hands of sixteen agents employed in various parts of the kingdom4 ,through the ,rev4 ,j4 ,,storjohann1 the ,norwegian ,chaplain to the ,port of ,london1 the ,committee have printed six tracts in ,norse1 amounting to #ae1ejj copies4 ,,germany4 ,,hamburg4--,the ,lower ,saxony ,tract ,society has received the usual grant of #cej4 ,it has printed during the year #hgj1jjj publications1 and circulated by sale and gift #a1jfj1jjj4 ,mr4 ,oncken's circulation for the year ending ,march #ca1 #ahgj1 was #a1jcj1cjf4 ,the grants made to him have been #cjj for tract printing1 #ajj for the purchase of tracts from other ,german ,societies1 and #ac for ,spanish and ,russian tracts4 ,the ,bremen ,society1 conducted by ,dr4 ,jacobi1 has received #he1 principally for ,german versions of the ,society's ,english tracts4 ,the miscellaneous grants are two of #bj each to ,mr4 ,lehmann1 of ,berlin1 one of whose distributors has been imprisoned for giving away a tract under prohibited circumstances2 #cj to ,dr4 ,adelberg1 of ,erlangen2 #aj to ,pastor ,tretzel1 ,nremberg2 #bj to ,nassau2 #cj to ,baden2 and #bj ,english books for the daughter of the late ,dr4 ,fliedner1 at ,hilden4 ,,hungary4 ,the sums expended in this field amount to #dfj3--ce1jjj copies of tracts in ,hungarian have been printed1 and #ac1jjj in ,slavonian4 ,,italy4 ,the books printed at the ,typographia ,claudiana1 at the cost of the ,society1 during the past year amounted to #dj1ejj copies4 ,grants voted to ,italy1 #hai #ds4 ,,spain4 ,from ,november1 #ahfh1 to ,february1 #ahgj1 #a1ejj1jjj tracts have been printed at ,madrid1 at a cost of #a1dij4 8,tracts are a mighty power rightly used1 but tracts can be wasted and the tract brought into contempt4 ,the rule we desire to see carried out in ,spain is1 tracts given to all who purchase ,gospels2 an assortment to purchasers of ,bibles and ,testaments1 given to those who can read1 or who have sons or children who can read for them40 ,,turkey4 ,the works printed during the past year at the cost of the ,committee by the ,american ,missionaries in ,constantinople1 who have received the usual grant of #cjj1 have amounted to #ac1jjj copies in ,arabo-,turkish2 #h1jjj in ,armenian2 #c1jjj in ,armeno-,turkish2 and #f1jjj in ,bulgarian4 ,,asiatic ,,operations4 ,,india4 ,the report from ,india speaks of movement and progress both in printing and circulation4 ,madras writes3--8,the past year records the largest number of distinct publications that have ever been published in any one year4 ,the average number of new publications has only been seven3 this year seventy-seven distinct publications have been issued1 sixty-four of which are new tracts and books4 ,the printing is about the average40 ,from ,,bombay1 ,mr4 ,bowen says3--8,our circulation is much in advance of what it ever was4 ,our financial condition is good40 ,from ,,colombo ,mr4 ,murdoch says3--8,the subscriptions are somewhat in advance of the preceding year2 but the most encouraging feature is the great increase1 amounting to #de per cent4 beyond former sales40 ,the amount of paper granted to the various printing presses during the past year has been considerably increased1 being #c1jfb reams2 while #ged1aaj books and tracts have been printed during the year by the various ,indian ,auxiliaries4 ,,china4 ,the total grants during the year have amounted to #bdg4 ,returns of publications printed not received in time for the ,report4 ,,british ,,north ,,america4 ,the grants of tracts and ,sunday-school libraries made to this part of the field amount to #edf4 ,,west ,,indies1 ,,etc4 ,including ,jamaica1 ,antigua1 ,turk's ,island1 ,demerara1 ,cuba1 ,brazil1 ,honduras1 ,mexico1 have received grants to the amount of #afi4 ,,australia1 ,,new ,,zealand1 ,,tasmania4 ,the grants during the year to our brethren in these distant parts of the globe were as follows3-- ,adelaide1 #ce #ads42 ,goulburn1 #e2 ,hobart ,town1 #ac2 ,melbourne1 #aj2 ,victoria--,miscellaneous1 #bb2 ,sydney1 #ajd #ajs42 ,launceston1 #f2 ,queensland1 #g #aes42 ,miscellaneous1 #aj2 ,total1 #bjd4 ,,africa4 ,the grants made to this continent amount to #gc4 ,,funds4 ,the benevolent receipts1 including legacies1 amount to #ae1dgi2 but as #ejj of this sum is by the will of the testator1 ,mr4 ,william ,hollins1 directed to be kept distinct1 the dividends upon it have alone been available1 thus reducing the amount to #ad1igi4 ,the grants for the year1 including money1 paper1 and publications1 have amounted to #ag1bbc1 making the excess of grants over the receipts #b1bdd4 ,,circulation4 ,the total circulation for the year is about forty-one millions of publications from the ,home ,depository2 and about eight millions more from ,foreign ,depts4 ,,privileges ,,of ,,subscribers4 ,all ,subscribers to the ,parent ,society are allowed a discount of #be per cent4 on all their purchases2 while the ,subscription itself is appropriated to the ,society's ,grants at ,home and ,abroad4 99 99 99 99 99 ,,depositories3 #ef1 ,,paternoster ,,row2 #fe1 ,,st4 ,,paul',s ,,churchyard2 #afd1 ,,piccadilly2 ,,and #ca ,,western ,,road1 ,,brighton4 ,,society',s ,,periodicals4 ,,the ,,true ,,catholic4 ,,published ,,in ,,the ,,interests ,,of ,,scriptural ,,truth4 ,one ,penny1 ,monthly4 ,,the ,,cottager ,,and ,,artizan4 ,a ,,monthly ,,periodical ,,for ,,the ,,labouring ,,classes4 ,in large type1 with fine ,illustrations4 ,price ,one ,penny4 ,the ,volume for #ahfi1 with cover printed in oil colours1 #as4 #f;d4 ,,new ,,series ,,of ,,the ,,tract ,,magazine4 ,monthly1 price ,one ,penny4 ,,for ,,loan ,,circulation ,,and ,,family ,,reading4 ,volume for #ahfi1 #as4 #f;d41 with coloured ,frontispiece and ,engravings4 ,,the ,,child',s ,,companion ,,and ,,juvenile ,,instructor4 ,published ,monthly1 price ,one ,penny4 ,printed in small quarto size1 and embellished with large tinted and other ,engravings by the best ,english and ,foreign ,artists4 ,the ,volume for #ahfi1 #as4 #f;d41 fancy cover2 #bs4 extra cloth1 gilt4 ,,the ,,leisure ,,hour4 ,a ,,family ,,journal ,,of ,,instruction ,,and ,,recreation4 ,coloured and ,wood ,engravings4 ,weekly1 ,one ,penny2 ,monthly ,parts1 ,sixpence4 ,,the ,,sunday ,,at ,,home4 ,a ,,family ,,magazine ,,for ,,sabbath ,,reading4 ,coloured and ,wood ,engravings4 ,weekly1 ,one ,penny2 ,monthly ,parts1 ,sixpence4 ,,paragraph ,,bible1 with ,emendations4--,,the ,,holy ,,bible1 according to the ,authorized ,versions1 in ,paragraphs and ,sections1 with ,emendations of the ,text2 also ,maps1 ,chronological ,tables1 and ,marginal ,references4 ,royal #dto1 large type4 ,part ,i41 ,genesis to ,deuteronomy1 #fs4 ,part ,,ii41 ,joshua to ,esther1 #hs42 together in boards1 #afs4 ,part ,v41 ,the ,gospels1 #ds4 ,part ,,vi41 ,the ,epistles1 #ds4 #f;d4 ,the ,new ,testament1 complete in one vol41 #ajs4 #f;d41 boards4 ,this important work1 upon which several eminent scholars have been engaged1 has been in course of preparation for many years4 ,the aim has been to give to ,english readers the benefit of all such emendations of the text as are valuable1 and have the sanction of the best authorities1 while avoiding such as are either doubtful or trivial4 ,,the ,,annotated ,,paragraph ,,bible4--,the ,,old and ,,new ,,testaments1 according to the ,authorized ,versions1 arranged in ,paragraphs and ,parallelisms1 with ,explanatory ,notes1 ,prefaces1 and ,new ,selection of ,references4 ,maps and ,engravings4 ,super-royal #hvo4 ,old ,testament1 #ads4 boards2 ,new ,testament1 #gs4 ,complete in one vol41 #bjs41 boards4 7,for other styles and prices1 see ,catalogue47 ,,tracts ,,published ,,by ,,the ,,society4 i ,,first ,,series--consisting of doctrinal statements1 appeals to the heart and conscience1 refutations of ,romanism and infidelity1 addresses to various classes and ages1 etc4 ,about #hjj sorts1 at the rate of #djj pages for ,one ,shilling4 ,,second ,,series1 principally intended for sale by hawkers and other itinerant vendors4 ,also suited for general distribution4 #adj sorts1 each consisting of #h pages1 sold at #bs4 #d;d4 per #ajj4 ,,biographical ,,series are of a larger size1 each containing #bd pages1 and consist of memoirs of eminent ,christians4 ,,narrative ,,series--containing true narratives and sketches of character1 specially suited for loan circulation4 ,about #bdj sorts1 sold at the rate of #djj pages for ,one ,shilling4 ,,every ,,week4--,a new ,tract is published every ,wednesday in the ,year1 entitled 8,,every ,,week10 designed for systematic or occasional distribution among all classes4 ,each consists of four pages1 with illustrations or ornamental headings1 and is sold at #as4 per #ajj4 #agh are issued4 ,also in ,sixpenny ,packets4 ,,tracts in ,large ,type1 a considerable variety1 suited to the aged and those who can read but little4 ,sold at the rate of #djj pages for ,one ,shilling4 ,,wayside ,,books1 in packets1 suited for general distribution1 and for inclosure in letters4 ,price #f;d4 per ,packet4 ,,the ,,separate ,,series1 for circulation among the fallen1 etc41 #bh in number4 ,,book ,,tracts1 in neat covers1 and ,,envelope ,,series1 for circulation amongst the higher classes1 through letters1 etc4 ,,children',s ,,tracts1 #aib in number1 printed in #cbmo1 with engravings1 and sold at #f;d4 per #ajj4 ,,handbills1 illustrated1 at #aj;d4 per #ajj1 and without illustrations at #f;d4 per #ajj4 ,catalogues of the ,society's ,publications4 #a4 ,general ,catalogue of ,books-- ,containing numerous valuable ,works--,,biblical1 ,,doctrinal1 ,,and ,,practical ,,theology--,,devotional ,,and ,,experimental--,,anti-,,romanist--,,ant i-,,infidel--,,biographical--,,domestic ,,life--,,for ,,soldiers ,,and ,,sailors--,,for ,,the ,,afflicted ,,and ,,bereaved--,,for ,,the ,,aged--,,sermons1 ,,etc4 ,also a large variety of ,,books ,,for ,,the ,,young1 suited to all ranks of society1 bound in various styles1 and at prices ranging from ,one ,farthing to ,ten ,shillings2 ,,picture ,,cards1 etc4 #b4 ,a ,classified ,catalogue of ,books-- ,arranged according as the ,works are designed for ,adults or the ,young4 #c4 ,catalogue of ,tracts1 ,handbills1 ,sermons1 etc4 #d4 ,catalogue of ,foreign ,books and ,tracts-- ,,french1 ,,german1 ,,dutch1 ,,spanish1 ,,italian1 ,,portuguese1 ,,danish1 ,,swedish1 ,,modern ,,greek1 etc4 99 99 99 99 99 ,a ,copy of any of the above may be had on application at the ,depositories4 ,,footnotes4 i ,in the printed pamphlet this section comes before the title page4--,,dp4