,transcribed from the #ahfh ,bell and   
,daldy edition by ,david ,price4        
,,prospects ,,of ,,the ,,church ,,of    
,,england4                              
,a ,,sermon                             
,,preached ,,in ,,the                   
,,parish ,,church ,,of ,,doncaster1     
,,on ,,sunday ,,evening1 ,,august #cj1  
#ahfh1                    ,,on ,,the    
,,occasion ,,of ,,the ,,first           
,,offertory ,,in                        
,,lieu ,,of ,a ,,church-,,rate4         
99 99 99 99 99                          
,,by                               ,c4  
,j4 ,,vaughan1 ,d4,d4                   
,,vicar ,,of ,,doncaster4               
99 99 99 99 99                          
,published by ,request4                 
99 99 99 99 99                          
,,london3                         ,,bell
 ,,and ,,daldy1 ,,york ,,street1        
,,covent ,,garden4                      
#ahfh4          ,,preface4      ,,this  
,sermon was preached in the common      
course of the ,sunday ,services1 and    

without any idea of its being noticed   
beyond the circle of its hearers4  ,as1 
however1 the interest of the subject1   
far more1 certainly1 than  anything in  
its treatment1 has called some attention
 to the ,sermon since  its delivery1 ,i 
have thought it right to comply with the
 request of some  respected members of  
the ,congregation1 and commit it to the 
chances of  publication4  ,in so doing1 
,i have made no attempt to supply its   
many  deficiencies1 nor have ,i even    
removed from its opening sentences an   
allusion to other ,sermons of which it  
formed the continuation4    ,,doncaster1
           ,september #d1 #ahfh4        
,a ,,sermon4          ,why repair ye not
 the breaches of the house8             
#b ,kings xii4 #g4    ,,the ,house is   
the ,temple4  ,we have travelled1       
therefore1 from the north to  the south 
of ,palestine1 from the capital of      
,israel to the capital of  ,judah4  ,as 
soon as the two great prophets1 ,elijah 
and ,elisha1 are no  more1 the interest 

of the story centres no longer in the   
kingdom of the  ten tribes3 it reverts  
to the stock of ,david1 and finds its   
latest gleam  of beauty and glory in the
 national reformations and personal     
pieties of  ,hezekiah and ,josiah4      
,elisha is not yet dead3 but he has     
ceased to occupy the sacred page after  
the anointing of ,jehu1 until he appears
 once more1 and finally1 in the         
striking incidents of his death-bed and 
his grave4    ,meanwhile that           
,baal-worship which ,jehu has extirpated
 in the north1 has  found refuge in the 
southern realm1 under the fostering     
patronage of a  daughter of the house of
 ,ahab4  ,jehoram1 son of ,jehoshaphat1 
had married  a second ,jezebel1 in the  
person of her daughter ,athaliah4       
,jehoram  reigned eight years1 and was  
succeeded by his son ,ahaziah1 who      
perished1  as we read last ,sunday1 with
 his uncle ,jehoram1 son of ,ahab1 king 
of  ,israel1 under the hand of the      
avenging ,jehu1 the scourge of ,god4    

,then ,athaliah1 seeing that her son was
 dead1 determined to reign for  herself4
  ,she was one of those masculine       
spirits1 one of those heroines  of pride
 and crime1 who can brook no puny1      
infant sovereigns2 she could  not live  
to be ruled by a grandchild2 and so she 
took the decisive step  of destroying   
all the seed royal1 after which1 it is  
said1 ,athaliah1  late the queen-mother1
 did reign over the land4    ,but it is 
seldom1 on this earth--which is still   
,god's1 however much1 at  certain times1
 the devil may claim it for his own--it 
is seldom1 ,i say1  that crime is quite 
prosperous1 quite thorough3 something is
 forgotten in  every murder1 which rises
 at last into a testimony2 and some one1
 some  little babe perhaps1 is          
overlooked in every massacre2 there is a
 sister1  it may be1 or an aunt--as it  
was here--whose heart yearns over that  
little  cradle1 and who contrives to    
rescue its unconscious occupant to be   
the  heir of the throne and the avenger 

of the family4    ,such was ,king       
,joash2 rescued by his aunt ,jehosheba  
from her own mother's  fury1 and by her 
hidden1 during six years of earliest    
childhood1 in one  of the chambers of   
the ,temple--for she was the wife of    
,jehoiada1 the ,high  ,priest4    ,in   
his seventh year1 there was a           
conspiracy1 a revolution1 and a         
coronation4  ,the little ,king was shown
 to the people in the  temple-court1 the
 crown was put upon him1 the testimony  
7or book of the  law7 was given him1 he 
was made and he was anointed1 and all   
the people  clapped their hands1 and    
said1 ,god save the king4  ,and when the
  usurping grandmother1 attracted by the
 tumult1 came upon the scene1 with  the 
cry1 ,treason1 treason6 the ,high       
,priest had her forth without the       
ranges2 she was allowed to pass         
unmolested through the crowd and through
  the guard1 till she was outside the   
consecrated ground2 and there she was   
slain4    ,this was the curious1        

memorable entrance of the little ,king  
,joash upon a  reign of forty years in  
,jerusalem4  ,you can imagine how that  
scene must  have printed itself on his  
memory4  ,it must have given a strange1 
a  solemn importance to the house of    
,god1 and all its belongings4  ,the     
recollection of that sudden command1    
given by the ,high ,priest1 his uncle1  
preserver1 and king-maker1 ,have her    
forth without the ranges1 must have     
written upon his heart an indelible     
impression of the sacredness of that    
spot which could thus arrest revolution 
and make the most righteous doom        
impious4  ,you will not wonder1         
therefore1 if his young thoughts were   
first turned1 as a ,sovereign1 to the   
wretched1 the dilapidated state of  the 
,temple itself4  ,it appears that1 on   
the one hand1 there were long1  careless
 arrears of temple income3 people had   
grown indifferent to the  payment of    
their most unquestionable dues to the   
,altar and the  ,priesthood3 on the     

other hand1 there was a positive as well
 as a negative  defalcation2 for on that
 sacred height of ,mount ,zion there had
 arisen1  side by side with ,god's      
,temple1 a rival shrine of ,baal2 and   
the  idolatress ,athaliah1 with her     
creatures1 seems to have taken from the 
one  to build the other3 in short1 the  
very foundation and wall-stones of the  
,holy ,house had been gradually pillaged
 and carted away1 and the ,house  itself
 stood a monument at once of modern     
shame and ancestral glory1  needing the 
builder's hand to restore it to decency 
and even to safety4    ,as for the      
vessels of the ,house--all those costly 
priceless treasures with  which the     
wealth and piety of king ,solomon had   
filled it--they had gone1  bit by bit1  
to buy off the annoyances of powerful   
neighbours3 ,king  ,rehoboam1 at the    
very outset of the schism1 had given    
,shishak ,solomon's  shields of gold1   
and replaced them with pitiful shameful 
shields of  brass3 it was too late1 or  

too soon1 to think of ornament--the     
present  question was one entirely of   
use and substantial repair4    ,it seems
 that even the efforts and injunctions  
of the young ,king were for  many years 
ineffectual4  ,in the twenty-third year 
of his reign the old  breaches were     
still unrepaired4  ,it is               
astonishing--men would not believe  till
 they had tried it--how long it takes to
 re-awaken one slumbering  conscience1  
or indeed to make one desired work of   
reparation1 be it never  so small--we   
see it ourselves at this moment in a    
side-chapel of this  ,church--a fact    
accomplished4  ,and so ,king ,joash1    
stung to the soul by the  disappointment
 of his own good intentions1 summons    
before him ,jehoiada  the ,priest1 his  
own uncle and benefactor1 and           
expostulates with him and  his          
brother-priests in the words of the     
text1 ,why repair ye not the  breaches  
of the ,house8    ,and the result of it 
is1 that1 instead of leaving the money  

received for  this purpose in the       
unaccountable hands of the ,priests1    
they have a chest  made1 with a hole    
bored in the lid of it1 and set beside  
the altar2 and  the ,priests are to put 
all the money which they receive into   
this chest2  and then they have a civil 
auditor1 the ,king's scribe1 a sort of  
,secretary of ,state1 to act with the   
,high ,priest in counting and applying  
the sums thus accumulated1 and so it    
passes direct into the hands of the     
carpenters and builders1 and the work is
 done4    ,my brethren1 you will all    
perceive why ,i chose this text this    
evening1  when we are making our first  
collection1 under altered circumstances1
 for  the more substantial part of our  
annual expenditure upon this ,church4   
,it  is true1 this ,house of ,prayer is 
not in all respects like ,solomon's     
,temple3 ,i mean that1 in ,christian    
times1 it is not the fabric1 it is the  
,congregation1 which is the ,temple or  
,house of ,god4  ,nevertheless1 without 

a fabric a congregation is a rope of    
sand3 there must be a place if there  is
 to be a worship3 and therefore the     
distinction1 though true1 may be        
overstrained2 and ,i am not afraid to   
apply to this ,church1 the building ,i  
mean1 the expostulation of ,king ,joash 
with ,jehoiada and the ,priests1 ,why   
repair ye not the breaches of the       
,house8    ,i have not1 indeed1 one     
moment's anxiety as to your response4   
,you love  the place1 this place at     
least1 where ,god's honour dwelleth4  ,i
  believe that your periodical offerings
 on this monthly occasion will be       
almost1 or perhaps quite1 equal to those
 which you make for any work of  piety  
or charity3 and ,i may remind you that  
there is an especial reason  why your   
offerings should be large at the outset1
 inasmuch as already  four months are   
gone by of the current year1 and we have
 to supply in  eight months the         
resources 7as they hereafter will be7 of
 twelve4    ,but on this point ,i feel  

an entire security4  ,you will never    
allow those  who undertake the office of
 your ,churchwardens to incur any       
responsibility but such as you          
cheerfully guarantee to them4  ,i will  
rather take the opportunity of saying   
one word upon the more general          
question4    ,we have never in this     
place--certainly not for many years     
past--laid a  compulsory church-rate4   
,we have always allowed those who would 
to refuse  payment4  ,even when the law 
was clearly with us1 we have never taken
  advantage of it4  ,so far1 we might1  
if we would1 have regarded the new  ,act
 as confirming and stereotyping our own 
local custom4    ,but there were these  
two differences4  ,we could no longer   
carry with us  the influence1 the       
persuasion1 of an unenforced compulsion4
  ,we could no  longer say1 as          
heretofore1 ,he that may command1       
entreats4  ,henceforth  it was lawful to
 refuse4    ,again1 we could no longer  
extend our payments over the whole      

,town2 and1  with whatever abatements   
from caprice or principle1 hope to      
enlist1 in  the work of reparation or   
maintenance1 the sympathies of an entire
  population4    ,it became necessary1  
therefore1 that we should look to the   
,congregation  alone2 and1 in one form  
or in another1 ask those to support1 who
 really  love and use1 this ,house of   
,god4    ,hence our appeal to you this  
evening4  ,and if on future occasions   
the  appeal is commonly made to you in  
silence1 without special enforcement    
from this place1 yet let me hope that   
you will all register it in your  minds 
as a just claim1 and not suffer these   
periodical gatherings to lose  their    
interest or to fail in their amount4    
,why repair ye not the breaches of the  
,house8  ,the subject expands  itself   
before us1 and we read the remonstrance 
as applying no longer to  the fabric1   
but rather to these three larger and    
more sacred topics1 the  ,congregation1 
the ,church1 the soul4    #a4  ,that    

anxiety which we do not feel about the  
fabric1 for we are sure  that you will  
attend to it1 we cannot stifle as       
regards the ,congregation4    ,for      
indeed it is this which makes the       
,house4  ,the building is only          
valuable1 only significant1 for the sake
 of the inmates4  ,when it is  asked of 
us1 ,why repair ye not the bleaches of  
the ,house8 we may look  up indeed at   
our broken pinnacles1 our not watertight
 roof1 our falling  flowers1 our        
patchwork pomegranates1 and think that  
these too require  attention or deserve 
reproach2 but1 after all1 these are not 
the real  things2 these altogether make 
not the ,house2 the ,house1 the ,temple1
 now1  in these days of spirit and      
,gospel1 is the community1 the          
congregation1  the living body within4  
,how is it with this8  ,are there no    
breaches  here1 visible not to an eye of
 flesh1 but to ,one who seeth in secret8
    ,for example1 my brethren1 is there 
not too great a disproportion here      

between the real and the nominal        
worshippers8  ,is it not lamentable1 is 
it not even discreditable1 that so many 
should be present at one ,service  once 
on the ,lord's ,day1 and so few at any  
other ,service either on this  ,holy    
,day or on any other8 that so many      
should come together here this  evening 
to listen to music or preaching1 so few 
to pray and to praise1 so  few to break 
the ,holy ,bread1 or to drink the       
,sacred ,wine8  ,is not this  one of the
 breaches of the ,house1 the spiritual  
house1 which wants  repairing amongst   
us8    #b4  ,but this carries me on to a
 somewhat wider field1 which ,i have    
called  not the ,congregation1 but the  
,church4  ,and here1 as is natural      
indeed in  these eventful1 these quickly
 moving times1 my thoughts are upon our 
own  ,church1 that communion which is   
the congregation of congregations2 that 
communion which we have heretofore known
 as the ,church of ,england by law      
established4    ,so rapid has been the  

course of events in late years--,i might
 single out  the last ten1 or the last  
five1 or 7quite by exception7 the last  
year of  all--that ,church-people must  
prepare themselves1 ,i feel sure1 for a 
speedy1 a scarcely gradual1 demolition  
of all that has been distinctive1  all  
that has been exceptionally             
advantageous1 in their position4  ,an   
eminent man and excellent ,bishop1 who  
was laid in his grave last ,friday1  was
 wont to say1 ,if ,i live ten years1 ,i 
shall be the last ,bishop of            
,peterborough4  ,it is more than        
probable that some of my younger hearers
  this evening may live not only to see 
what we call the ,church of ,england    
thrown altogether upon voluntary        
offerings for its maintenance--in which 
case some of them may remember in old   
age the first collection made in  the   
,parish ,church of ,doncaster for the   
repairs of its fabric and the  expences 
of its services--but also to find it at 
least an open1 perhaps a  very doubtful1

 question1 to whom shall belong the     
,churches themselves and  the           
glebe-houses--whether indeed there shall
 be left to the old ,church of          
,england1 as we still fondly call it1   
any vestige of that legal standing      
which has made her hitherto the calm    
shelter of her children1 the  admiring  
wonder of foreigners1 and the mark of   
obloquy or envy 7as the  case might be7 
to thousands of her domestic enemies4   
,i am far from regarding this           
prospect--be it far off or near--with   
unmixed  alarm or dismay4  ,i never     
believed that the ,establishment1 as    
such1 was  ,christ's ,church in         
,england1 or that the withdrawal of the 
favour of the  ,state would be the      
putting out in our communion of the     
,divine ,shechinah4  ,it is not so much 
for the ,church that ,i fear3 for ,i    
firmly believe  ,christ's words1 ,lo1 ,i
 am with you alway1 and doubt not that  
the old1  the everlasting benediction is
 able to repeat itself in many new1 many

  diverse forms4  ,i do fear something  
for the ,state1 when it ceases to have  
a religion4  ,i do fear something for   
the average tone of religion in our     
cottages and in our palaces1 when there 
is no longer one form of worship  which 
has upon it the stamp of pedigree and of
 custom2 when it is an  evenly balanced 
question with every man and with every  
family1 ,whither  shall ,i go this day  
for ,god's worship8 whither1 or whether 
any  whither8  ,i do fear that there    
will be more and more in many houses of 
a  cold indifferent scepticism1 a       
,christless education and a ,godless    
life4  ,i do fear that more and more may
 reach old age ignorant of a ,saviour1  
and  go to their graves without any sure
 and certain hope of a resurrection to  
eternal life4    ,for the ,church itself
 ,i fear not4  ,in so far as the ,church
 of ,england 7so  called7 has had       
,christ in her and ,god with her1 she is
 indestructible and  immortal4  ,in so  
far as she has trusted in outward       

advantage1 and  suffered herself1 in her
 priests or in her people1 to become    
sluggish1  lukewarm1 contemptuous1 or   
persecuting--in so far let a change into
  adversity--,god grant it--reform her4 
,the great question for all of us1 in   
our several stations1 more especially in
 the days which are now coming1  or     
almost come1 upon our ,church1 must be  
this one of the text1 ,why  repair ye   
not the breaches of the ,house8    ,let 
the ,priests of the ,temple ask it--ask 
it of themselves--,are they  trusting at
 all in the advantages of an            
,establishment1 and negligent1 in  the  
same degree1 of that personal industry1 
of that individual  self-sacrifice1     
which alone can justify their endowment1
 maintain their  honour1 or do their    
work8  ,if the ,established ,church of  
,england1 as such1  be swept away1 then1
 along with it1 will go all idle1       
inconsistent1  scandalous ,ministers3   
those who are to serve at ,god's ,altar 
afterwards  must be only such as are    

respected by their people3 let it not   
have to be  said that ,england would    
gain as much as she loses by ceasing to 
have an  endowed1 an established        
,ministry1 inasmuch as1 quite as often  
as not1 the  ,parish ,minister was an   
indolent1 an unworthy1 or an inefficient
 man6  ,this is the way in which the    
,priests must set themselves to repair  
the  ,temple-breaches4    ,then for the 
,people4  ,to what end does a ,church   
exist amongst us8  ,to  what purpose    
this costly1 this almost magnificent    
apparatus of vestment  and ritual1 of   
,cathedral ,church and elaborate        
minstrelsy8  ,does it mean  anything1 or
 nothing8  ,if it represents to the     
country1 in symbol and  form1 the wants 
of man's soul1 and the absolute         
necessity of a ,divine  communion1 then 
prove it by the using6  ,do not talk of 
the duty of the  ,state1 of the rights  
of the ,church1 of ,apostolical         
,succession and an  authorized          
,ministry--and never use any6  ,when the

 ,church of ,england  ceases1 with our  
will or without it1 to be an            
established1 privileged1 or  favoured   
,church at all2 then1 how many of you   
will be found to come  forward in its   
maintenance8  ,how many of you will     
worship here1 when  there is no longer  
any traditional or conventional         
propriety in doing so8  ,how many will  
accept their position1 in reference to  
man1 as only one out  of fifty or a     
hundred denominations--treat with all   
respect and charity  others who follow  
not with them--and yet1 for themselves1 
become but the  more earnest and devout 
,churchmen1 in proportion as ,state aid 
and legal  endowment become things of   
the past--things1 it may be1 of remote  
and  almost forgotten history8    ,and1 
meanwhile1 let me ask this of the       
,churchmen here assembled this  evening1
 ,are we half as liberal--,i ask it     
advisedly--in giving for the            
maintenance of our ,church1 as are many 
bodies of ,nonconformists in their      

offerings for theirs8  ,you know that we
 are not4  ,let us look about us in     
this matter4  ,let us rise to the       
emergency4  ,show that you value your   
,church1 by giving bountifully in her   
behalf4  ,if the ,church is what you    
profess it to be1 surely it is worth    
something1 something even of            
self-sacrifice1 to maintain it in its   
efficiency4  ,you know that there  are  
many amongst us to whom the ,church     
costs nothing4  ,on one pretext and     
another1 they evade all her burdens4    
,they grudge the very rents of their    
sittings2 and if those rents were       
exchanged to-morrow 7as ,i would they   
were7 for ,offertories1 still they would
 give nothing4  ,my brethren1 these     
things ought not so to be4  ,by this    
grudging1 this ungenerous spirit1 we    
are drawing down upon ourselves1 as a   
judgment1 the sentence of               
disestablishment and disendowment4  ,be 
it not so amongst us6  ,count no  money 
better spent than that which is given   

for the repairing of the  breaches of   
this ,house2 meaning now by the ,house1 
not only or chiefly the  fabric1 but    
rather the purpose for which the fabric 
stands--the  edification and salvation  
of human souls4  ,above all1 see that   
you  rightly1 earnestly1 industriously  
use the means of grace herein afforded  
you4  ,what would not they give1 who are
 gone from us this last week by  disease
 or accident1 unrepentant1 unredeemed1  
for one such feast of love  as was      
accepted this morning by but six and    
twenty souls--for one such  opportunity 
as we have enjoyed this evening of      
drawing nigh to the ,throne  of ,grace  
through our one ,divine ,lord8    #c4   
,thus1 then1 we pass naturally1 in      
conclusion1 to that ,house1 or  ,temple 
of ,god1 which is of all the most       
intimate1 the most sacred1 the  most    
inaccessible2 yet in which1 if anywhere1
 the true fire burns of an  acceptable  
sacrifice--the real altar is built of   
lively1 living1 devoted  stones4  ,that 

,house is the soul2 and it1 too1 has its
 breaches4  ,yes1  we know it4  ,that   
,temple--which ought to lie four-square1
 which ought to  have everything in its 
place1 which ought to be gleaming with  
the fire of  the ,holy ,ghost1 and      
adorned with the precious stones of a   
meek and quiet  and pure and ,godward   
spirit--that ,temple1 of which the light
 ought to be  shining through into the  
life1 and making every act and word and 
thought  gracious and beneficent and    
,god-recalling--that ,temple is all     
jagged and  disordered and spotted and  
sin-stained--that ,temple lets its      
altar-fire go  out every half-hour1 and 
suffers a darkness that may be felt to  
settle  down upon its chambers--making  
unbelievers at last say1 ,if that be    
faith1 give me reason2 if that be piety1
 give me conscience2 if  that indeed be 
religion1 let me know only the heathen's
 revelation--of  good sense1 good       
nature1 and an elevated self-love6      
,why repair ye not the breaches of the  

,house8    ,do we answer1 ,i cannot8    
,it is a reproach1 it is a calumny1 upon
 the  ,gospel of ,divine grace4  ,that  
is the very revelation of the           
,gospel--,god  giveth more grace3 more1 
as we need more2 more1 as we ask more2  
more1 as  we look and wait and make room
 for more4  ,i cannot8  ,no2 but ,god   
can4  ,ask1 and ye shall have4    ,or do
 we answer1 ,i need not8  ,i am well    
enough as ,i am--,god is very           
merciful--,he knows our frame1 and      
whatever deficiencies ,he sees in  me1  
,christ will make them up8  ,alas6 it is
 too often the evangelical  reply--if   
not with the lips1 then in the heart6   
,christ died to make sin  less sinful1  
to make sin less dangerous1 by          
substituting a figment of  justification
 for a reality of holiness1             
watchfulness1 and self-control6  ,thus  
even the ,blessed ,lord ,himself is made
 a minister of sin1 and man  turns the  
very table of his blessing into a new   
occasion of falling6    ,or do we       

answer1 finally1 ,i will not8  ,i love  
the breaches of my  soul's house2 ,i do 
not wish that the gusts of passion      
should be fenced  out2 ,i do not wish   
that there should be no crack or cranny 
through  which ,i may peep out on the   
world's vanities1 nor any secret        
neglected  postern through which some   
delicious delirious lust may creep in to
  intoxicate me8  ,oh6 worst of all1    
most hopeless1 this last answer--the    
answer of many consciences1 will they   
but speak1 in this great  ,congregation2
 the answer which not only virtually    
denies1 but wilfully  refuses1 the      
,gospel2 which makes the ,cross an      
offence1 and ,christ to have  died in   
vain6    ,may it please ,god1 by some   
one of ,his thousand1 ,his myriad       
agencies1 to  make us feel6 to bring us 
to our knees in hearty repentance before
 ,him2  and then1 even as it is written1
 humbling ourselves first under ,his    
mighty hand1 at last to exalt us in due 
time6          ,,recent ,,works ,,by    

,,dr4 ,c4 ,j4 ,,vaughan4      ,,the     
,,church ,,of ,,the ,,first ,,days4     
,lectures on the ,acts of the ,apostles4
  ,i4  ,,the ,,church ,,of ,,jerusalem1 
,,second ,,edition4  ,,ii4  ,,the       
,,church ,,of ,,the  ,,gentiles4        
,,second ,,edition4  ,,iii4  ,,the      
,,church ,,of ,,the ,,world4  ,,second  
,,edition4  ,fcap4 #hvo1 cloth1 price   
#ds4 #f;d4 each4    ,,lectures ,,on     
,,the ,,revelation ,,of ,,st4 ,,john4   
,,second ,,edition4  ,two ,vols4 crown  
#hvo1 price #aes4    ,,words ,,from     
,,the ,,gospels4  ,sermons preached in  
the ,parish ,church of  ,doncaster4     
,,new ,,edition4  ,fcap4 #hvo1 price    
#ds4 #f;d4    ,,notes ,,for ,,lectures  
,,on ,,confirmation4  ,with suitable    
,prayers4  ,,sixth  ,,edition4  #as4    
#f;d4    ,,lectures ,,on ,,the ,,epistle
 ,,to ,,the ,,philippians4  ,,second    
,,edition4  ,price #gs4  #f;d4          
,,epiphany1 ,,lent1 ,,and ,,easter4  ,a 
,selection of ,expository ,sermons4     
,,third  ,,edition1 ,,revised4  ,crown  

#hvo1 #ajs4 #f;d4    ,,twelve           
,,discourses on ,subjects connected with
 the ,liturgy and ,worship of  the      
,church of ,england4  ,price #fs4       
,,the ,,book ,,and ,,the ,,life3 and    
other ,sermons preached before the      
,university  of ,cambridge4  ,,new      
,,edition4  ,fcap4 #hvo1 #ds4 #f;d4     
,,memorials ,,of ,,harrow ,,sundays4  ,a
 ,selection of ,sermons preached in     
,harrow  ,school ,chapel4  ,with a ,view
 of the ,chapel4  ,,fourth ,,edition4   
,crown #hvo1  #ajs4 #f;d4    ,,st4      
,,paul',s ,,epistle ,,to ,,the ,,romans4
  ,the ,greek ,text1 with ,english      
,notes4  ,,third ,,edition4  7,in the   
,press47  ,crown #hvo1 #es4    ,,lessons
 ,,of ,,life ,,and ,,godliness4  ,a     
,selection of ,sermons preached in the  
,parish ,church of ,doncaster4  ,,third 
,,edition4  ,fcap4 #hvo1 #ds4 #f;d4     
,,the ,,epistles ,,of ,,st4 ,,paul ,,for
 ,,english ,,readers4  ,part ,i4        
containing ,the  ,first ,epistle to the 
,thessalonians4  #hvo1 #as4 #f;d4       

,,life',s ,,work ,,and ,,god',s         
,,discipline4  ,three ,sermons preached 
before the  ,university of ,cambridge in
 ,april and ,may1 #ahfe4  ,,second      
,,edition4  ,fcap4  #hvo1 #bs4 #f;d4    
,,the ,,wholesome ,,words ,,of ,,jesus  
,,christ4  ,four ,sermons preached      
before the  ,university of ,cambridge in
 ,november1 #ahff4  ,fcap4 #hvo1 #cs4   
#f;d4        ,,single ,,sermons1 c4     
,,the ,,joy ,,of ,,success ,,corrected  
,,by ,,the ,,joy ,,of ,,safety4  ,an    
,ordination ,sermon4  #ahfj4    ,,the   
,,mourning ,,of ,,the ,,land ,,and ,,the
 ,,mourning ,,of ,,its ,,families4  ,on 
the ,death  of the ,prince ,consort4    
#ahfa4  ,,third ,,edition4    ,,the     
,,three ,,tabernacles4  ,on the ,opening
 of ,st4 ,peter's ,school ,chapel1      
,york4  #ahfb4    ,,quietness ,,and     
,,confidence ,,the ,,strength ,,of ,,the
 ,,church4  ,on the ,consecration  of   
,trinity ,church1 ,handsworth4  #ahfd4  
#as4    ,,son1 ,,thou ,,art ,,ever      
,,with ,,me4  ,in the ,chapel of the    

,magdalen ,hospital4  #ahfd4  #as4      
,,free ,,and ,,open ,,worship ,,in ,,the
 ,,parish ,,churches ,,of ,,england4    
,,second ,,edition4  ,fcap4 #hvo4  #f;d4
    ,,music ,,in ,,churches4  ,at a     
,festival of a ,church ,choral          
,association4  ,fcap4  #hvo4  #f;d4     
,,the ,,hand ,,and ,,the ,,scroll4  ,on 
the ,sudden ,death of the ,mayor of     
,doncaster4  #ahfg4  #f;d4    ,,the     
,,revised ,,code ,,of ,,the ,,committee 
,,of ,,council ,,on ,,education         
,,dispassionately  ,,considered4  #ahfb4
  ,,third ,,edition4    ,,rubrical      
,,modification ,,not ,,liturgical       
,,change4  ,a ,few ,words on the ,burial
  ,service4  #ahfd4  #f;d4              
99 99 99 99 99    ,,rays ,,of ,,sunlight
 ,,for ,,dark ,,days4  ,a ,book of      
,select ,readings for the  ,suffering4  
,with a ,preface by ,c4 ,j4 ,,vaughan1  
,d4,d4  ,,new ,,edition4  #ahmo4  cloth 
extra1 #cs4 #f;d4  ,morocco1 ,old       
,style1 #is4                            
,,macmillan ,,and ,,co41 ,london and    

,cambridge4                             
99 99 99 99 99    ,,plain ,,words ,,on  
,,christian ,,living4  ,small #hvo4     
#ds4 #f;d4    ,,christ ,,the ,,light    
,,of ,,the ,,world4  ,small #hvo4  #ds4 
#f;d4    ,,characteristics ,,of         
,,christ',s ,,teaching4  ,small #hvo4   
#ds4 #f;d4    ,,voices ,,of ,,the       
,,prophets ,,on ,,faith1 ,,prayer1 ,,and
 ,,human ,,life4  ,small #hvo4  #ds4    
#h;d4                   ,,alexander     
,,strahan1 #ef1 ,ludgate ,hill1 ,london4
                                    99  
99 99 99 99                             
99 99 99 99 99               ,,chiswick 
,,press3--,,printed ,,by ,,whittingham  
,,and ,,wilkins1                        
,,tooks ,,court1 ,,chancery ,,lane4