,,narrative ,,and ,,miscellaneous ,,papers1 ,,vol4 ,,ii4 ,,by ,,thomas ,,de ,,quincey4 ,,contents ,,of ,,volume ,,ii4 ,,system ,,of ,,the ,,heavens ,,as ,,revealed ,,by ,,lord ,,rosse',s ,,telescopes ,,modern ,,superstition ,,coleridge ,,and ,,opium-,,eating ,,temperance ,,movement ,,on ,,war ,,the ,,last ,,days ,,of ,,immanuel ,,kant ,,system ,,of ,,the ,,heavens ,,as ,,revealed ,,by ,,lord ,,rosse',s ,,telescopes4 ,footnote3 ,thoughts on ,some ,important ,points relating to the ,system of the ,world4 ,by ,j4 ,p4 ,nichol1 ,,ll4,d41 ,professor of ,astronomy in the ,university of ,glasgow4 ,william ,tait1 ,edinburgh4 #ahdf4 ,some years ago1 some person or other1 in fact ,i believe it was myself1 published a paper from the ,german of ,kant1 on a very interesting question1 viz41 the age of our own little ,earth4 ,those who have never seen that paper1 a class of unfortunate people whom ,i suspect to form rather the majority in our present perverse generation1 will be likely to misconceive its object4 ,kant's purpose was1 not to ascertain how many years the ,earth had lived3 a million of years1 more or less1 made very little difference to him4 ,what he wished to settle was no such barren conundrum4 ,for1 had there even been any means of coercing the ,earth into an honest answer1 on such a delicate point1 which the ,sicilian canon1 ,recupero1 fancied that there was2 ,footnote3 ,recupero4 ,see ,brydone's ,travels1 some sixty or seventy years ago4 ,the canon1 being a beneficed clergyman in the ,papal church1 was naturally an infidel4 ,he wished exceedingly to refute ,moses3 and he fancied that he really had done so by means of some collusive assistance from the layers of lava on ,mount ,etna4 ,but there survives1 at this day1 very little to remind us of the canon1 except an unpleasant guffaw that rises1 at times1 in solitary valleys of ,etna4 but which1 in my own opinion1 there neither is1 nor ought to be1-- 7since a man deserves to be cudgelled who could put such improper questions to a lady planet17--still what would it amount to8 ,what good would it do us to have a certificate of our dear little mother's birth and baptism8 ,other people--people in ,jupiter1 or the ,uranians--may amuse themselves with her pretended foibles or infirmities3 it is quite safe to do so at their distance2 and1 in a female planet like ,venus1 it might be natural1 7though1 strictly speaking1 not quite correct17 to scatter abroad malicious insinuations1 as though our excellent little mamma had begun to wear false hair1 or had lost some of her front teeth4 ,but all this1 we men of sense know to be gammon4 ,our mother ,tellus1 beyond all doubt1 is a lovely little thing4 ,i am satisfied that she is very much admired throughout the ,solar ,system3 and1 in clear seasons1 when she is seen to advantage1 with her bonny wee pet of a ,moon tripping round her like a lamb1 ,i should be thankful to any gentleman who will mention where he has happened to observe--either he or his telescope--will he only have the goodness to say1 in what part of the heavens he has discovered a more elegant turn-out4 ,i wish to make no personal reflections4 ,i name no names4 ,only this ,i say1 that1 though some people have the gift of seeing things that other people never could see1 and though some other people1 or other some people are born with a silver spoon in their mouths1 so that1 generally1 their geese count for swans1 yet1 after all1 swans or geese1 it would be a pleasure to me1 and really a curiosity1 to see the planet that could fancy herself entitled to sneeze at our ,earth4 ,and then1 if she 7viz41 our ,earth17 keeps but one ,moon1 even that 7you know7 is an advantage as regards some people that keep none4 ,there are people1 pretty well known to you and me1 that can't make it convenient to keep even one ,moon4 ,and so ,i come to my moral2 which is this1 that1 to all appearance1 it is mere justice2 but1 supposing it were not1 still it is our duty1 7as children of the ,earth17 right or wrong1 to stand up for our bonny young mamma1 if she is young2 or for our dear old mother1 if she is old2 whether young or old1 to take her part against all comers2 and to argue through thick and thin1 which 7sober or not7 ,i always attempt to do1 that she is the most respectable member of the ,copernican ,system4 ,meantime1 what ,kant understood by being old1 is something that still remains to be explained4 ,if one stumbled1 in the steppes of ,tartary1 on the grave of a ,megalonyx1 and1 after long study1 had deciphered from some pre-,adamite heiro-pothooks1 the following epitaph3--',hic jacet a ,megalonyx1 or ,hic jacet a ,mammoth1 7as the case might be17 who departed this life1 to the grief of his numerous acquaintance in the seventeen thousandth year of his age1'--of course1 one would be sorry for him2 because it must be disagreeable at any age to be torn away from life1 and from all one's little megalonychal comforts2 that's not pleasant1 you know1 even if one is seventeen thousand years old4 ,but it would make all the difference possible in your grief1 whether the record indicated a premature death1 that he had been cut off1 in fact1 whilst just stepping into life1 or had kicked the bucket when full of honors1 and been followed to the grave by a train of weeping grandchildren4 ,he had died 'in his teens1' that's past denying4 ,but still we must know to what stage of life in a man1 had corresponded seventeen thousand years in a ,mammoth4 ,now exactly this was what ,kant desired to know about our planet4 ,let her have lived any number of years that you suggest1 7shall we say if you please1 that she is in her billionth year87 still that tells us nothing about the period of life1 the stage1 which she may be supposed to have reached4 ,is she a child1 in fact1 or is she an adult8 ,and1 if an adult1 and that you gave a ball to the ,solar ,system1 is she that kind of person1 that you would introduce to a waltzing partner1 some fiery young gentlemen like ,mars1 or would you rather suggest to her the sort of partnership which takes place at a whist-table8 ,on this1 as on so many other questions1 ,kant was perfectly sensible that people1 of the finest understandings1 may and do take the most opposite views4 ,some think that our planet is in that stage of her life1 which corresponds to the playful period of twelve or thirteen in a spirited girl4 ,such a girl1 were it not that she is checked by a sweet natural sense of feminine grace1 you might call a romp2 but not a hoyden1 observe2 no horse-play2 oh1 no1 nothing of that sort4 ,and these people fancy that earthquakes1 volcanoes1 and all such little escapades will be over1 they will1 in lawyer's phrase1 'cease and determine1' as soon as our ,earth reaches the age of maidenly bashfulness4 ,poor thing6 ,it's quite natural1 you know1 in a healthy growing girl4 ,a little overflow of vivacity1 a pirouette more or less1 what harm should that do to any of us8 ,nobody takes more delight than ,i in the fawn-like sportiveness of an innocent girl1 at this period of life3 even a shade of espiglerie does not annoy me4 ,but still my own impressions incline me rather to represent the ,earth as a fine noble young woman1 full of the pride which is so becoming to her sex1 and well able to take her own part1 in case that1 at any solitary point of the heavens1 she should come across one of those vulgar fussy ,comets1 disposed to be rude and take improper liberties4 ,these ,comets1 by the way1 are public nuisances1 very much like the mounted messengers of butchers in great cities1 who are always at full gallop1 and moving upon such an infinity of angles to human shinbones1 that the final purpose of such boys 7one of whom lately had the audacity nearly to ride down the ,duke of ,wellington7 seems to be-- not the translation of mutton1 which would certainly find its way into human mouths even if riding boys were not1--but the improved geometry of transcendental curves4 ,they ought to be numbered1 ought these boys1 and to wear badges--,x #aj1 c4 ,and exactly the same evil1 asking therefore by implication for exactly the same remedy1 affects the ,comets4 ,a respectable planet is known everywhere1 and responsible for any mischief that he does4 ,but if a cry should arise1 ',stop that wretch1 who was rude to the ,earth3 who is he8' twenty voices will answer1 perhaps1 ',it's ,encke's ,comet2 he is always doing mischief2' well1 what can you say8 it may be ,encke's1 it may be some other man's ,comet2 there are so many abroad and on so many roads1 that you might as well ask upon a night of fog1 such fog as may be opened with an oyster knife1 whose cab that was 7whose1 viz41 out of #bg1jjj in ,london7 that floored you into the kennel4 ,these are constructive ideas upon the ,earth's stage of evolution1 which ,kant was aware of1 and which will always find toleration1 even where they do not find patronage4 ,but others there are1 a class whom ,i perfectly abominate1 that place our ,earth in the category of decaying women1 nay of decayed women1 going1 going1 and all but gone4 ',hair like arctic snows1 failure of vital heat1 palsy that shakes the head as in the porcelain toys on our mantel-pieces1 asthma that shakes the whole fabric--these they absolutely fancy themselves to see4 ,they absolutely hear the tellurian lungs wheezing1 panting1 crying1 ',bellows to mend6' periodically as the ,earth approaches her aphelion4 ,but suddenly at this point a demur arises upon the total question4 ,kant's very problem explodes1 bursts1 as poison in ,venetian wine-glass of old shivered the glass into fragments4 ,for is there1 after all1 any stationary meaning in the question8 ,perhaps in reality the ,earth is both young and old4 ,young8 ,if she is not young at present1 perhaps she will be so in future4 ,old8 if she is not old at this moment1 perhaps she has been old1 and has a fair chance of becoming so again4 ,in fact1 she is a ,phoenix that is known to have secret processes for rebuilding herself out of her own ashes4 ,little doubt there is but she has seen many a birthday1 many a funeral night1 and many a morning of resurrection4 ,where now the mightiest of oceans rolls in pacific beauty1 once were anchored continents and boundless forests4 ,where the south pole now shuts her frozen gates inhospitably against the intrusions of flesh1 once were probably accumulated the ribs of empires2 man's imperial forehead1 woman's roseate lips1 gleamed upon ten thousand hills2 and there were innumerable contributions to antarctic journals almost as good 7but not quite7 as our own4 ,even within our domestic limits1 even where little ,england1 in her south- eastern quarter now devolves so quietly to the sea her sweet pastoral rivulets1 once came roaring down1 in pomp of waters1 a regal ,ganges ,footnote3 ',ganges3'--,dr4 ,nichol calls it by this name for the purpose of expressing its grandeur2 and certainly in breadth1 in diffusion at all times1 but especially in the rainy season1 the ,ganges is the cock of the walk in our ,british orient4 ,else1 as regards the body of water discharged1 the absolute payments made into the sea's exchequer1 and the majesty of column riding downwards from the ,himalaya1 ,i believe that1 since ,sir ,alexander ,burnes's measurements1 the ,indus ranks foremost by a long chalk41 that drained some hyperbolical continent1 some ,quinbus ,flestrin of ,asiatic proportions1 long since gone to the dogs4 ,all things pass away4 ,generations wax old as does a garment3 but eternally ,god says3--',come again1 ye children of men4' ,wildernesses of fruit1 and worlds of flowers1 are annually gathered in solitary ,south ,america to ancestral graves3 yet still the ,pomona of ,earth1 yet still the ,flora of ,earth1 does not become superannuated1 but blossoms in everlasting youth4 ,not otherwise by secular periods1 known to us geologically as facts1 though obscure as durations1 ,tellus herself1 the planet1 as a whole1 is for ever working by golden balances of change and compensation1 of ruin and restoration4 ,she recasts her glorious habitations in decomposing them2 she lies down for death1 which perhaps a thousand times she has suffered2 she rises for a new birth1 which perhaps for the thousandth time has glorified her disc4 ,hers is the wedding garment1 hers is the shroud1 that eternally is being woven in the loom4 ,and ,god imposes upon her the awful necessity of working for ever at her own grave1 yet of listening for ever to his far-off trumpet of palingenesis4 ,if this account of the matter be just1 and were it not treasonable to insinuate the possibility of an error against so great a swell as ,immanuel ,kant1 one would be inclined to fancy that ,mr4 ,kant had really been dozing a little on this occasion2 or1 agreeably to his own illustration elsewhere1 that he had realized the pleasant picture of one learned doctor trying to milk a he-goat1 whilst another doctor1 equally learned1 holds the milk-pail below4 ,footnote3 ,kant applied this illustration to the case where one worshipful scholar proposes some impossible problem1 7as the squaring of the circle1 or the perpetual motion17 which another worshipful scholar sits down to solve4 ,the reference was of course to ,virgil's line1--',atque idem jungat vulpes1 et mulgeat hircos4' ,and there is apparently this two- edged embarrassment pressing upon the case--that1 if our dear excellent mother the ,earth could be persuaded to tell us her exact age in ,julian years1 still that would leave us all as much in the dark as ever3 since1 if the answer were1 ',why1 children1 at my next birth-day ,i shall count a matter of some million centuries1' we should still be at a loss to value her age3 would it mean that she was a mere chicken1 or that she was 'getting up in years8' ,on the other hand1 if 7declining to state any odious circumstantialities17 she were to reply1--',no matter1 children1 for my precise years1 which are disagreeable remembrances2 ,i confess generally to being a lady of a certain age1'--here1 in the inverse order1 given the valuation of the age1 we should yet be at a loss for the absolute years numerically3 would a 'certain age1' mean that 'mamma' was a million1 be the same more or less1 or perhaps not much above seventy thousand8 ,every way1 you see1 reader1 there are difficulties4 ,but two things used to strike me1 as unaccountably overlooked by ,kant2 who1 to say the truth1 was profound--yet at no time very agile--in the character of his understanding4 ,first1 what age now might we take our brother and sister planets to be8 ,for that determination as to a point in their constitution1 will do something to illustrate our own4 ,we are as good as they1 ,i hope1 any day3 perhaps in a growl1 one might modestly insinuate--better4 ,it's not at all likely that there can be any great disproportion of age amongst children of the same household3 and therefore1 since ,kant always countenanced the idea that ,jupiter had not quite finished the upholstery of his extensive premises1 as a comfortable residence for a man1 ,jupiter having1 in fact1 a fine family of mammoths1 but no family at all of 'humans1' 7as brother ,jonathan calls them17 ,kant was bound1 ex analogo1 to hold that any little precedency in the trade of living1 on the part of our own mother ,earth1 could not count for much in the long run4 ,at ,newmarket1 or ,doncaster1 the start is seldom mathematically true3 trifling advantages will survive all human trials after abstract equity2 and the logic of this case argues1 that any few thousands of years by which ,tellus may have got ahead of ,jupiter1 such as the having finished her ,roman ,empire1 finished her ,crusades1 and finished her ,french ,revolution1 virtually amounts to little or nothing2 indicates no higher proportion to the total scale upon which she has to run1 than the few tickings of a watch by which one horse at the start for the ,leger is in advance of another4 ,when checked in our chronology by each other1 it transpires that1 in effect1 we are but executing the nice manoeuvre of a start2 and that the small matter of six thousand years1 by which we may have advanced our own position beyond some of our planetary rivals1 is but the outstretched neck of an uneasy horse at ,doncaster4 ,this is one of the data overlooked by ,kant2 and the less excusably overlooked1 because it was his own peculiar doctrine1-- that uncle ,jupiter ought to be considered a greenhorn4 ,jupiter may be a younger brother of our mamma2 but1 if he is a brother at all1 he cannot be so very wide of our own chronology2 and therefore the first datum overlooked by ,kant was--the analogy of our whole planetary system4 ,a second datum1 as it always occurred to myself1 might reasonably enough be derived from the intellectual vigor of us men4 ,if our mother could1 with any show of reason1 be considered an old decayed lady1 snoring stentorously in her arm-chair1 there would naturally be some aroma of phthisis1 or apoplexy1 beginning to form about us1 that are her children4 ,but is there8 ,if ever ,dr4 ,johnson said a true word1 it was when he replied to the ,scottish judge ,burnett1 so well known to the world as ,lord ,monboddo4 ,the judge1 a learned man1 but obstinate as a mule in certain prejudices1 had said plaintively1 querulously1 piteously1--',ah1 ,doctor1 we are poor creatures1 we men of the eighteenth century1 by comparison with our forefathers6' ',oh1 no1 my ,lord1' said ,johnson1 'we are quite as strong as our ancestors1 and a great deal wiser4' ,yes2 our kick is1 at least1 as dangerous1 and our logic does three times as much execution4 ,this would be a complex topic to treat effectively2 and ,i wish merely to indicate the opening which it offers for a most decisive order of arguments in such a controversy4 ,if the ,earth were on her last legs1 we her children could not be very strong or healthy4 ,whereas1 if there were less pedantry amongst us1 less malice1 less falsehood1 and less darkness of prejudice1 easy it would be to show1 that in almost every mode of intellectual power1 we are more than a match for the most conceited of elder generations1 and that in some modes we have energies or arts absolutely and exclusively our own4 ,amongst a thousand indications of strength and budding youth1 ,i will mention two3--,is it likely1 is it plausible1 that our ,earth should just begin to find out effective methods of traversing land and sea1 when she had a summons to leave both8 ,is it not1 on the contrary1 a clear presumption that the great career of earthly nations is but on the point of opening1 that life is but just beginning to kindle1 when the great obstacles to effectual locomotion1 and therefore to extensive human intercourse1 are first of all beginning to give way8 ,secondly1 ,i ask peremptorily1--,does it stand with good sense1 is it reasonable that ,earth is waning1 science drooping1 man looking downward1 precisely in that epoch when1 first of all1 man's eye is arming itself for looking effectively into the mighty depths of space8 ,a new era for the human intellect1 upon a path that lies amongst its most aspiring1 is promised1 is inaugurated1 by ,lord ,rosse's almost awful telescope4 ,what is it then that ,lord ,rosse has accomplished8 ,if a man were aiming at dazzling by effects of rhetoric1 he might reply3 ,he has accomplished that which once the condition of the telescope not only refused its permission to hope for1 but expressly bade man to despair of4 ,what is it that ,lord ,rosse has revealed8 ,answer3 he has revealed more by far than he found4 ,the theatre to which he has introduced us1 is immeasurably beyond the old one which he found4 ,to say that he found1 in the visible universe1 a little wooden theatre of ,thespis1 a trteau or shed of vagrants1 and that he presented us1 at a price of toil and of anxiety that cannot be measured1 with a ,roman colosseum1--that is to say nothing4 ,it is to undertake the measurement of the tropics with the pocket-tape of an upholsterer4 ,columbus1 when he introduced the ,old ,world to the ,new1 after all that can be said in his praise1 did in fact only introduce the majority to the minority2 but ,lord ,rosse has introduced the minority to the majority4 ,there are two worlds1 one called ,ante-,rosse1 and the other ,post-,rosse2 and1 if it should come to voting1 the latter would shockingly outvote the other4 ,augustus ,csar made it his boast when dying1 that he had found the city of ,rome built of brick1 and that he left it built of marble3 lateritiam invenit1 marmoream reliquit4 ,lord ,rosse may say1 even if to-day he should die1 ',i found ,god's universe represented for human convenience1 even after all the sublime discoveries of ,herschel1 upon a globe or spherical chart having a radius of one hundred and fifty feet2 and ,i left it sketched upon a similar chart1 keeping exactly the same scale of proportions1 but now elongating its radius into one thousand feet4' ,the reader of course understands that this expression1 founded on absolute calculations of ,dr4 ,nichol1 is simply meant to exhibit the relative dimensions of the mundus ,ante-,rosseanus and the mundus ,post-,rosseanus2 for as to the absolute dimensions1 when stated in miles1 leagues or any units familiar to the human experience1 they are too stunning and confounding4 ,if1 again1 they are stated in larger units1 as for instance diameters of the earth's orbit1 the unit itself that should facilitate the grasping of the result1 and which really is more manageable numerically1 becomes itself elusive of the mental grasp3 it comes in as an interpreter2 and 7as in some other cases7 the interpreter is hardest to be understood of the two4 ,if1 finally1 ,,time be assumed as the exponent of the dreadful magnitudes1 time combining itself with motion1 as in the flight of cannon-balls or the flight of swallows1 the sublimity becomes greater2 but horror seizes upon the reflecting intellect1 and incredulity upon the irreflective4 ,even a railroad generation1 that should have faith in the miracles of velocity1 lifts up its hands with an ',incredulus odi6' we know that ,dr4 ,nichol speaks the truth2 but he seems to speak falsehood4 ,and the ignorant by-stander prays that the doctor may have grace given him and time for repentance2 whilst his more liberal companion reproves his want of charity1 observing that travellers into far countries have always had a license for lying1 as a sort of tax or fine levied for remunerating their own risks2 and that great astronomers1 as necessarily far travellers into space1 are entitled to a double per centage of the same ,munchausen privilege4 ,great is the mystery of ,space1 greater is the mystery of ,time2 either mystery grows upon man1 as man himself grows2 and either seems to be a function of the godlike which is in man4 ,in reality the depths and the heights which are in man1 the depths by which he searches1 the heights by which he aspires1 are but projected and made objective externally in the three dimensions of space which are outside of him4 ,he trembles at the abyss into which his bodily eyes look down1 or look up2 not knowing that abyss to be1 not always consciously suspecting it to be1 but by an instinct written in his prophetic heart feeling it to be1 boding it to be1 fearing it to be1 and sometimes hoping it to be1 the mirror to a mightier abyss that will one day be expanded in himself4 ,even as to the sense of space1 which is the lesser mystery than time1 ,i know not whether the reader has remarked that it is one which swells upon man with the expansion of his mind1 and that it is probably peculiar to the mind of man4 ,an infant of a year old1 or oftentimes even older1 takes no notice of a sound1 however loud1 which is a quarter of a mile removed1 or even in a distant chamber4 ,and brutes1 even of the most enlarged capacities1 seem not to have any commerce with distance3 distance is probably not revealed to them except by a presence1 viz41 by some shadow of their own animality1 which1 if perceived at all1 is perceived as a thing present to their organs4 ,an animal desire1 or a deep animal hostility1 may render sensible a distance which else would not be sensible2 but not render it sensible as a distance4 ,hence perhaps is explained1 and not out of any self- oblivion from higher enthusiasm1 a fact that often has occurred1 of deer1 or hares1 or foxes1 and the pack of hounds in pursuit1 chaser and chased1 all going headlong over a precipice together4 ,depth or height does not readily manifest itself to them2 so that any strong motive is sufficient to overpower the sense of it4 ,man only has a natural function for expanding on an illimitable sensorium1 the illimitable growths of space4 ,man1 coming to the precipice1 reads his danger2 the brute perishes3 man is saved2 and the horse is saved by his rider4 ,but1 if this sounds in the ear of some a doubtful refinement1 the doubt applies only to the lowest degrees of space4 ,for the highest1 it is certain that brutes have no perception4 ,to man is as much reserved the prerogative of perceiving space in its higher extensions1 as of geometrically constructing the relations of space4 ,and the brute is no more capable of apprehending abysses through his eye1 than he can build upwards or can analyze downwards the rial synthesis of ,geometry4 ,such1 therefore1 as is space for the grandeur of man's perceptions1 such as is space for the benefit of man's towering mathematic speculations1 such is the nature of our debt to ,lord ,rosse--as being the philosopher who has most pushed back the frontiers of our conquests upon this exclusive inheritance of man4 ,we have all heard of a king that1 sitting on the sea-shore1 bade the waves1 as they began to lave his feet1 upon their allegiance to retire4 ,that was said not vainly or presumptuously1 but in reproof of sycophantic courtiers4 ,now1 however1 we see in good earnest another man1 wielding another kind of sceptre1 and sitting upon the shores of infinity1 that says to the ice which had frozen up our progress1--',melt thou before my breath6' that says to the rebellious nebul1--',submit1 and burst into blazing worlds6' that says to the gates of darkness1--',roll back1 ye barriers1 and no longer hide from us the infinities of ,god6' ',come1 and ,i will show you what is beautiful4' ,from the days of infancy still lingers in my ears this opening of a prose hymn by a lady1 then very celebrated1 viz41 the late ,mrs4 ,barbauld4 ,the hymn began by enticing some solitary infant into some silent garden1 ,i believe1 or some forest lawn2 and the opening words were1 ',come1 and ,i will show you what is beautiful6' ,well1 and what beside8 ,there is nothing beside2 oh1 disappointed and therefore enraged reader2 positively this is the sum-total of what ,i can recall from the wreck of years2 and certainly it is not much4 ,even of ,sappho1 though time has made mere ducks and drakes of her lyrics1 we have rather more spared to us than this4 ,and yet this trifle1 simple as you think it1 this shred of a fragment1 if the reader will believe me1 still echoes with luxurious sweetness in my ears1 from some unaccountable hide-and- seek of fugitive childish memories2 just as a marine shell1 if applied steadily to the ear1 awakens 7according to the fine image of ,landor ,footnote3 ',of ,landor1' viz41 in his ',gebir2' but also of ,wordsworth in ',the ,excursion4' ,and ,i must tell the reader1 that a contest raged at one time as to the original property in this image1 not much less keen than that between ,neptune and ,minerva1 for the chancellorship of ,athens47 the great vision of the sea2 places the listener ',in the sun's palace-porch1 ,and murmurs as the ocean murmurs there4' ,now1 on some moonless night1 in some fitting condition of the atmosphere1 if ,lord ,rosse would permit the reader and myself to walk into the front drawing-room of his telescope1 then1 in ,mrs4 ,barbauld's words1 slightly varied1 ,i might say to him1--,come1 and ,i will show you what is sublime6 ,in fact1 what ,i am going to lay before him1 from ,dr4 ,nichol's work1 is1 or at least would be1 7when translated into ,hebrew grandeur by the mighty telescope17 a step above even that object which some four-and-twenty years ago in the ,british ,museum struck me as simply the sublimest sight which in this sight-seeing world ,i had seen4 ,it was the ,memnon's head1 then recently brought from ,egypt4 ,i looked at it1 as the reader must suppose1 in order to understand the depth which ,i have here ascribed to the impression1 not as a human but as a symbolic head2 and what it symbolized to me were3 #a4 ,the peace which passeth all understanding4 #b4 ,the eternity which baffles and confounds all faculty of computation2 the eternity which had been1 the eternity which was to be4 #c4 ,the diffusive love1 not such as rises and falls upon waves of life and mortality1 not such as sinks and swells by undulations of time1 but a procession--an emanation from some mystery of endless dawn4 ,you durst not call it a smile that radiated from the lips2 the radiation was too awful to clothe itself in adumbrations or memorials of flesh4 ,in that mode of sublimity1 perhaps1 ,i still adhere to my first opinion1 that nothing so great was ever beheld4 ,the atmosphere for this1 for the ,memnon1 was the breathlessness which belongs to a saintly trance2 the holy thing seemed to live by silence4 ,but there is a picture1 the pendant of the ,memnon1 there is a dreadful cartoon1 from the gallery which has begun to open upon ,lord ,rosse's telescope1 where the appropriate atmosphere for investing it must be drawn from another silence1 from the frost and from the eternities of death4 ,it is the famous nebula in the constellation of ,orion2 famous for the unexampled defiance with which it resisted all approaches from the most potent of former telescopes2 famous for its frightful magnitude and for the frightful depth to which it is sunk in the abysses of the heavenly wilderness2 famous just now for the submission with which it has begun to render up its secrets to the all-conquering telescope2 and famous in all time coming for the horror of the regal phantasma which it has perfected to eyes of flesh4 ,had ,milton's 'incestuous mother1' with her fleshless son1 and with the warrior angel1 his father1 that led the rebellions of heaven1 been suddenly unmasked by ,lord ,rosse's instrument1 in these dreadful distances before which1 simply as expressions of resistance1 the mind of man shudders and recoils1 there would have been nothing more appalling in the exposure2 in fact1 it would have been essentially the same exposure3 the same expression of power in the detestable phantom1 the same rebellion in the attitude1 the same pomp of malice in the features to a universe seasoned for its assaults4 ,the reader must look to ,dr4 ,nichol's book1 at page #ea1 for the picture of this abominable apparition4 ,but then1 in order to see what ,i see1 the obedient reader must do what ,i tell him to do4 ,let him therefore view the wretch upside down4 ,if he neglects that simple direction1 of course ,i don't answer for anything that follows3 without any fault of mine1 my description will be unintelligible4 ,this inversion being made1 the following is the dreadful creature that will then reveal itself4 ,description of the ,nebula in ,orion1 as forced to show out by ,lord ,rosse4--,you see a head thrown back1 and raising its face1 7or eyes1 if eyes it had17 in the very anguish of hatred1 to some unknown heavens4 ,what should be its skull wears what might be an ,assyrian tiara1 only ending behind in a floating train4 ,this head rests upon a beautifully developed neck and throat4 ,all power being given to the awful enemy1 he is beautiful where he pleases1 in order to point and envenom his ghostly ugliness4 ,the mouth1 in that stage of the apocalypse which ,sir ,john ,herschel was able to arrest in his eighteen- inch mirror1 is amply developed4 ,brutalities unspeakable sit upon the upper lip1 which is confluent with a snout2 for separate nostrils there are none4 ,were it not for this one defect of nostrils2 and1 even in spite of this defect1 7since1 in so mysterious a mixture of the angelic and the brutal1 we may suppose the sense of odor to work by some compensatory organ17 one is reminded by the phantom's attitude of a passage1 ever memorable1 in ,milton3 that passage1 ,i mean1 where ,death first becomes aware1 soon after the original trespass1 of his own future empire over man4 ,the 'meagre shadow' even smiles 7for the first time and the last7 on apprehending his own abominable bliss1 by apprehending from afar the savor 'of mortal change on earth4' ----',such a scent1' 7he says17 ',i draw ,of carnage1 prey innumerable4' ,as illustrating the attitude of the phantom in ,orion1 let the reader allow me to quote the tremendous passage3-- ',so saying1 with delight he snuff'd the smell ,of mortal change on earth4 ,as when a flock ,of ravenous fowl1 though many a league remote1 ,against the day of battle1 to a field1 ,where armies lie encamp'd1 come flying1 lured ,with scent of living carcasses design'd ,for death1 the following day1 in bloody fight2 ,so scented the grim feature1 ,footnote3 ',so scented the grim feature1' feature is the old word for form or outline that is shadowy2 and also for form 7shadowy or not7 which abstracts from the matter4 ,by the way1 ,i have never seen it noticed1 that ,milton was indebted for the hint of this immortal passage to a superb line-and-a-half1 in ,lucan's ,pharsalia4 and upturn'd ,his nostril wide into the murky air1 ,sagacious of his quarry from so far4' ,but the lower lip1 which is drawn inwards with the curve of a conch shell1--oh what a convolute of cruelty and revenge is there6 ,cruelty6--to whom8 ,revenge6--for what8 ,ask not1 whisper not4 ,look upwards to other mysteries4 ,in the very region of his temples1 driving itself downwards into his cruel brain1 and breaking the continuity of his diadem1 is a horrid chasm1 a ravine1 a shaft1 that many centuries would not traverse2 and it is serrated on its posterior wall with a harrow that perhaps is partly hidden4 ,from the anterior wall of this chasm rise1 in vertical directions1 two processes2 one perpendicular1 and rigid as a horn1 the other streaming forward before some portentous breath4 ,what these could be1 seemed doubtful2 but now1 when further examinations by ,sir ,john ,herschel1 at the ,cape of ,good ,hope1 have filled up the scattered outline with a rich umbrageous growth1 one is inclined to regard them as the plumes of a sultan4 ,dressed he is1 therefore1 as well as armed4 ,and finally comes ,lord ,rosse1 that glorifies him with the jewellery ,footnote3 ,the jewellery of ,stars4 ,and one thing is very remarkable1 viz41 that not only the stars justify this name of jewellery1 as usual1 by the life of their splendor1 but also1 in this case1 by their arrangement4 ,no jeweller could have set1 or disposed with more art1 the magnificent quadrille of stars which is placed immediately below the upright plume4 ,there is also another1 a truncated quadrille1 wanting only the left hand star 7or you might call it a bisected lozenge7 placed on the diadem1 but obliquely placed as regards the curve of that diadem4 ,two or three other arrangements are striking1 though not equally so1 both from their regularity and from their repeating each other1 as the forms in a kaleidoscope4 of stars3 he is now a vision 'to dream of1 not to tell3' he is ready for the worship of those that are tormented in sleep3 and the stages of his solemn uncovering by astronomy1 first by ,sir ,w4 ,herschel1 secondly1 by his son1 and finally by ,lord ,rosse1 is like the reversing of some heavenly doom1 like the raising of the seals that had been sealed by the angel1 in the ,revelations4 ,but the reader naturally asks1 ,how does all this concern ,lord ,rosse's telescope on the one side1 or general astronomy on the other8 ,this nebula1 he will say1 seems a bad kind of fellow by your account2 and of course it will not break my heart to hear1 that he has had the conceit taken out of him4 ,but in what way can that affect the pretensions of this new instrument2 or1 if it did1 how can the character of the instrument affect the general condition of a science8 ,besides1 is not the science a growth from very ancient times8 ,with great respect for the ,earl of ,rosse1 is it conceivable that he1 or any man1 by one hour's working the tackle of his new instrument1 can have carried any stunning revolutionary effect into the heart of a section so ancient in our mathematical physics8 ,but the reader is to consider1 that the ruins made by ,lord ,rosse1 are in sidereal astronomy1 which is almost wholly a growth of modern times2 and the particular part of it demolished by the new telescope1 is almost exclusively the creation of the two ,herschels1 father and son4 ,laplace1 it is true1 adopted their views2 and he transferred them to the particular service of our own planetary system4 ,but he gave to them no new sanction1 except what arises from showing that they would account for the appearances1 as they present themselves to our experience at this day4 ,that was a negative confirmation2 by which ,i mean1 that1 had their views failed in the hands of ,laplace1 then they were proved to be false2 but1 not failing1 they were not therefore proved to be true4 ,it was like proving a gun2 if the charge is insufficient1 or if1 in trying the strength of cast iron1 timber1 ropes1 c41 the strain is not up to the rigor of the demand1 you go away with perhaps a favorable impression as to the promises of the article2 it has stood a moderate trial2 it has stood all the trial that offered1 which is always something2 but you are still obliged to feel that1 when the ultimate test is applied1 smash may go the whole concern4 ,lord ,rosse applied an ultimate test2 and smash went the whole concern4 ,really ,i must have laughed1 though all the world had been angry1 when the shrieks and yells of expiring systems began to reverberate all the way from the belt of ,orion2 and positively at the very first broadside delivered from this huge four- decker of a telescope4 ,but what was it then that went to wreck8 ,that is a thing more easy to ask than to answer4 ,at least1 for my own part1 ,i complain that some vagueness hangs over all the accounts of the nebular hypothesis4 ,however1 in this place a brief sketch will suffice4 ,herschel the elder1 having greatly improved the telescope1 began to observe with special attention a class of remarkable phenomena in the starry world hitherto unstudied1 viz43 milky spots in various stages of diffusion4 ,the nature of these appearances soon cleared itself up thus far1 that generally they were found to be starry worlds1 separated from ours by inconceivable distances1 and in that way concealing at first their real nature4 ,the whitish gleam was the mask conferred by the enormity of their remotion4 ,this being so1 it might have been supposed that1 as was the faintness of these cloudy spots or nebul1 such was the distance4 ,but that did not follow3 for in the treasury of nature it turned out that there were other resources for modifying the powers of distance1 for muffling and unmuffling the voice of stars4 ,suppose a world at the distance x1 which distance is so great as to make the manifestation of that world weak1 milky1 nebular4 ,now let the secret power that wields these awful orbs1 push this world back to a double distance6 that should naturally make it paler and more dilute than ever3 and yet by compression1 by deeper centralization1 this effect shall be defeated2 by forcing into far closer neighborhood the stars which compose this world1 again it shall gleam out brighter when at #bx than when at x4 ,at this point of compression1 let the great moulding power a second time push it back2 and a second time it will grow faint4 ,but once more let this world be tortured into closer compression1 again let the screw be put upon it1 and once again it shall shake off the oppression of distance as the dew-drops are shaken from a lion's mane4 ,and thus in fact the mysterious architect plays at hide-and-seek with his worlds4 ',i will hide it1' he says1 'and it shall be found again by man2 ,i will withdraw it into distances that shall seem fabulous1 and again it shall apparel itself in glorious light2 a third time ,i will plunge it into aboriginal darkness1 and upon the vision of man a third time it shall rise with a new epiphany4' ,but1 says the objector1 there is no such world2 there is no world that has thus been driven back1 and depressed from one deep to a lower deep4 ,granted3 but the same effect1 an illustration of the same law1 is produced equally1 whether you take four worlds1 all of the same magnitude1 and plunge them simultaneously into four different abysses1 sinking by graduated distances one below another1 or take one world and plunge it to the same distances successively4 ,so in ,geology1 when men talk of substances in different stages1 or of transitional states1 they do not mean that they have watched the same individual stratum or phenomenon1 exhibiting states removed from each other by depths of many thousand years2 how could they8 but they have seen one stage in the case ,a1 another stage in the case ,b4 ,they take1 for instance1 three objects1 the same 7to use the technical language of logic7 generically1 though numerically different1 under separate circumstances1 or in different stages of advance4 ,they are one object for logic1 they are three for human convenience4 ,so again it might seem impossible to give the history of a rose tree from infancy to age3 how could the same rose tree1 at the same time1 be young and old8 ,yet by taking the different developments of its flowers1 even as they hang on the same tree1 from the earliest bud to the full- blown rose1 you may in effect pursue this vegetable growth through all its stages3 you have before you the bony blushing little rose-bud1 and the respectable 'medival' full-blown rose4 ,this point settled1 let it now be remarked1 that ,herschel's resources enabled him to unmask many of these nebul3 stars they were1 and stars he forced them to own themselves4 ,why should any decent world wear an alias8 ,there was nothing1 you know1 to be ashamed of in being an honest cluster of stars4 ,indeed1 they seemed to be sensible of this themselves1 and they now yielded to the force of ,herschel's arguments so far as to show themselves in the new character of nebul spangled with stars2 these are the stellar nebul2 quite as much as you could expect in so short a time3 ,rome was not built in a day3 and one must have some respect to stellar feelings4 ,it was noticed1 however1 that where a bright haze1 and not a weak milk- and-water haze1 had revealed itself to the telescope1 this1 arising from a case of compression1 7as previously explained17 required very little increase of telescopic power to force him into a fuller confession4 ,he made a clean breast of it4 ,but at length came a dreadful anomaly4 ,a 'nebula' in the constellation ,andromeda turned restive3 another in ,orion1 ,i grieve to say it1 still more so4 ,i confine myself to the latter4 ,a very low power sufficed to bring him to a slight confession1 which in fact amounted to nothing2 the very highest would not persuade him to show a star4 ',just one1' said some coaxing person2 'we'll be satisfied with only one4' ,but no3 he would not4 ,he was hardened1 'he wouldn't split4' ,and ,herschel was thus led1 after waiting as long as flesh and blood could wait1 to infer two classes of nebul2 one that were stars2 and another that were not stars1 nor ever were meant to be stars4 ,yet that was premature3 he found at last1 that1 though not raised to the peerage of stars1 finally they would be so3 they were the matter of stars2 and by gradual condensation would become suns1 whose atmosphere1 by a similar process of condensing1 would become planets1 capable of brilliant literati and philosophers1 in several volumes octavo4 ,so stood the case for a long time2 it was settled to the satisfaction of ,europe that there were two classes of nebul1 one that were worlds1 one that were not1 but only the pabulum of future worlds4 ,silence arose4 ,a voice was heard1 ',let there be ,lord ,rosse6' and immediately his telescope walked into ,orion2 destroyed the supposed matter of stars2 but1 in return1 created immeasurable worlds4 ,as a hint for apprehending the delicacy and difficulty of the process in sidereal astronomy1 let the inexperienced reader figure to himself these separate cases of perplexity3 #ast1 ,a perplexity where the dilemma arises from the collision between magnitude and distance3--is the size less1 or the distance greater8 #b;dly1 ,where the dilemma arises between motions1 a motion in ourselves doubtfully confounded with a motion in some external body2 or1 #c;dly1 ,where it arises between possible positions of an object3 is it a real proximity that we see between two stars1 or simply an apparent proximity from lying in the same visual line1 though in far other depths of space8 ,as regards the first dilemma1 we may suppose two laws1 ,a and ,b1 absolutely in contradiction1 laid down at starting3 ,a1 that all fixed stars are precisely at the same distance2 in this case every difference in the apparent magnitude will indicate a corresponding difference in the real magnitude1 and will measure that difference4 ,b1 that all the fixed stars are precisely of the same magnitude2 in which case1 every variety in the size will indicate a corresponding difference in the distance1 and will measure that difference4 ,nor could we imagine any exception to these inferences from ,a or from ,b1 whichever of the two were assumed1 unless through optical laws that might not equally affect objects under different circumstances2 ,i mean1 for instance1 that might suffer a disturbance as applied under hypoth4 ,b1 to different depths in space1 or under hypoth4 ,a1 to different arrangements of structure in the star4 ,but thirdly1 it is certain1 that neither ,a nor ,b is the abiding law3 and next it becomes an object by science and by instruments to distinguish more readily and more certainly between the cases where the distance has degraded the size1 and the cases where the size being really less1 has caused an exaggeration of the distance3 or again1 where the size being really less1 yet co-operating with a distance really greater1 may degrade the estimate1 7though travelling in a right direction17 below the truth2 or again where the size being really less1 yet counteracted by a distance also less1 may equally disturb the truth of human measurements1 and so on4 ,a second large order of equivocating appearances will arise1--not as to magnitude1 but as to motion4 ,if it could be a safe assumption1 that the system to which our planet is attached were absolutely fixed and motionless1 except as regards its own internal relations of movement1 then every change outside of us1 every motion that the registers of astronomy had established1 would be objective and not subjective4 ,it would be safe to pronounce at once that it was a motion in the object contemplated1 not in the subject contemplating4 ,or1 reversely1 if it were safe to assume as a universal law1 that no motion was possible in the starry heavens1 then every change of relations in space1 between ourselves and them1 would indicate and would measure a progress1 or regress1 on the part of our solar system1 in certain known directions4 ,but now1 because it is not safe to rest in either assumption1 the range of possibilities for which science has to provide1 is enlarged2 the immediate difficulties are multiplied2 but with the result 7as in the former case7 of reversionally expanding the powers1 and consequently the facilities1 lodged both in the science and in the arts ministerial to the science4 ,thus1 in the constellation ,cygnus1 there is a star gradually changing its relation to our system1 whose distance from ourselves 7as ,dr4 ,nichol tells us7 is ascertained to be about six hundred and seventy thousand times our own distance from the sun3 that is1 neglecting minute accuracy1 about six hundred and seventy thousand stages of one hundred million miles each4 ,this point being known1 it falls within the arts of astronomy to translate this apparent angular motion into miles2 and presuming this change of relation to be not in the star1 but really in ourselves1 we may deduce the velocity of our course1 we may enter into our log daily the rate at which our whole solar system is running4 ,bessel1 it seems1 the eminent astronomer who died lately1 computed this velocity to be such 7viz41 three times that of our own earth in its proper orbit7 as would carry us to the star in forty-one thousand years4 ,but1 in the mean time1 the astronomer is to hold in reserve some small share of his attention1 some trifle of a side-glance1 now and then1 to the possibility of an error1 after all1 in the main assumption3 he must watch the indications1 if any such should arise1 that not ourselves1 but the star in ,cygnus1 is the real party concerned1 in drifting at this shocking rate1 with no prospect of coming to an anchorage4 ,footnote3 ,it is worth adding at this point1 whilst the reader remembers without effort the numbers1 viz41 forty-one thousand years1 for the time1 7the space being our own distance from the sun repeated six hundred and seventy thousand times17 what would be the time required for reaching1 in the body1 that distance to which ,lord ,rosse's six feet mirror has so recently extended our vision4 ,the time would be1 as ,dr4 ,nichol computes1 about two hundred and fifty millions of years1 supposing that our rate of travelling was about three times that of our earth in its orbit4 ,now1 as the velocity is assumed to be the same in both cases1 the ratio between the distance 7already so tremendous7 of ,bessel's #fa ,cygni1 and that of ,lord ,rosse's farthest frontier1 is as forty- one thousand to two hundred and fifty millions4 ,this is a simple rule- of-three problem for a child4 ,and the answer to it will1 perhaps1 convey the simplest expression of the superhuman power lodged in the new telescope3--as is the ratio of forty-one thousand to two hundred and fifty million1 so is the ratio of our own distance from the sun multiplied by six hundred and seventy thousand1 to the outermost limit of ,lord ,rosse's sidereal vision4 ,another class1 and a frequent one1 of equivocal phenomena1 phenomena that are reconcilable indifferently with either of two assumptions1 though less plausibly reconciled with the one than with the other1 concerns the position of stars that seem connected with each other by systematic relations1 and which yet may lie in very different depths of space1 being brought into seeming connection only by the human eye4 ,there have been1 and there are1 cases where two stars dissemble an interconnection which they really have1 and other cases where they simulate an interconnection which they have not4 ,all these cases of simulation and dissimulation torment the astronomer by multiplying his perplexities1 and deepening the difficulty of escaping them4 ,he cannot get at the truth3 in many cases1 magnitude and distance are in collusion with each other to deceive him3 motion subjective is in collusion with motion objective2 duplex systems are in collusion with fraudulent stars1 having no real partnership whatever1 but mimicking such a partnership by means of the limitations or errors affecting the human eye1 where it can apply no other sense to aid or to correct itself4 ,so that the business of astronomy1 in these days1 is no sinecure1 as the reader perceives4 ,and by another evidence1 it is continually becoming less of a sinecure4 ,formerly1 one or two men1-- ,tycho1 suppose1 or1 in a later age1 ,cassini and ,horrox1 and ,bradley1 had observatories3 one man1 suppose1 observed the stars for all ,christendom2 and the rest of ,europe observed him4 ,but now1 up and down ,europe1 from the deep blue of ,italian skies to the cold frosty atmospheres of ,st4 ,petersburg and ,glasgow1 the stars are conscious of being watched everywhere2 and if all astronomers do not publish their observations1 all use them in their speculations4 ,new and brilliantly appointed observatories are rising in every latitude1 or risen2 and none1 by the way1 of these new-born observatories1 is more interesting from the circumstances of its position1 or more picturesque to a higher organ than the eye--viz41 to the human heart--than the ,new ,observatory raised by the university of ,glasgow4,footnote3 ,it has been reported1 ever since the autumn of #ahde1 and the report is now1 7,august1 #ahdf17 gathering strength1 that some railway potentate1 having taken a fancy for the ancient college of ,glasgow1 as a bauble to hang about his wife's neck1 7no accounting for tastes17 has offered1 7or will offer17 such a price1 that the good old academic lady in this her moss-grown antiquity1 seriously thinks of taking him at his word1 packing up her traps1 and being off4 ,when a spirit of galavanting comes across an aged lady1 it is always difficult to know where it will stop3 so1 in fact1 you know1 she may choose to steam for ,texas4 ,but the present impression is1 that she will settle down by the side of what you may call her married or settled daughter--the ,observatory2 which one would be glad to have confirmed1 as indicating that no purpose of pleasure-seeking had been working in elderly minds1 but the instinct of religious rest and aspiration4 ,the ,observatory would thus remind one of those early ,christian anchorites1 and self-exiled visionaries1 that being led by almost a necessity of nature to take up their residence in deserts1 sometimes drew after themselves the whole of their own neighborhood4 ,the ,new ,observatory of ,glasgow is now1 ,i believe1 finished2 and the only fact connected with its history that was painful1 as embodying and recording that ,vandal alienation from science1 literature1 and all their interests1 which has ever marked our too haughty and ,caliph-,omar- like ,british government1 lay in the circumstance that the glasses of the apparatus1 the whole mounting of the establishment1 in so far as it was a scientific establishment1 and even the workmen for putting up the machinery1 were imported from ,bavaria4 ,we1 that once bade the world stand aside when the question arose about glasses1 or the graduation of instruments1 were now literally obliged to stand cap in hand1 bowing to ,mr4 ,somebody1 successor of ,frauenhofer or ,frauendevil1 in ,munich6 ,who caused that1 we should all be glad to know1 if not the wicked ,treasury1 that killed the hen that laid the golden eggs by taxing her until her spine broke8 ,it is to be hoped that1 at this moment1 and specifically for this offence1 some scores of ,exchequer men1 chancellors and other rubbish1 are in purgatory1 and perhaps working1 with shirt-sleeves tucked up1 in purgatorial glass-houses1 with very small allowances of beer1 to defray the cost of perspiration4 ,but why trouble a festal remembrance with commemorations of crimes or criminals8 ,what makes the ,glasgow ,observatory so peculiarly interesting1 is its position1 connected with and overlooking so vast a city1 having more than three hundred thousand inhabitants1 7in spite of an ,american sceptic17 nearly all children of toil2 and a city1 too1 which1 from the necessities of its circumstances1 draws so deeply upon that fountain of misery and guilt which some ordinance1 as ancient as 'our father ,jacob1' with his patriarchal well for ,samaria1 has bequeathed to manufacturing towns1--to ,ninevehs1 to ,babylons1 to ,tyres4 ,how tarnished with eternal canopies of smoke1 and of sorrow2 how dark with agitations of many orders1 is the mighty town below6 ,how serene1 how quiet1 how lifted above the confusion and the roar1 how liberated from the strifes of earth1 is the solemn ,observatory that crowns the grounds above6 ,and duly1 at night1 just when the toil of over-wrought ,glasgow is mercifully relaxing1 then comes the summons to the laboring astronomer4 ,he speaks not of the night1 but of the day and the flaunting day-light1 as the hours 'in which no man can work4' ,and the least reflecting of men must be impressed by the idea1 that at wide intervals1 but intervals scattered over ,europe1 whilst 'all that mighty heart' is1 by sleep1 resting from its labors1 secret eyes are lifted up to heaven in astronomical watch-towers2 eyes that keep watch and ward over spaces that make us dizzy to remember1 eyes that register the promises of comets1 and disentangle the labyrinths of worlds4 ,another feature of interest1 connected with the ,glasgow ,observatory1 is personal1 and founded on the intellectual characteristics of the present professor1 ,dr4 ,nichol2 in the deep meditative style of his mind seeking for rest1 yet placed in conflict for ever with the tumultuous necessity in him for travelling along the line of revolutionary thought1 and following it loyally1 wearied or not1 to its natural home4 ,in a sonnet of ,milton1 one of three connected with his own blindness1 he distinguishes between two classes of servants that minister to the purposes of ,god4 ',his state1' says he1 meaning ,god's state1 the arrangement of his regular service1 'is kingly2' that is to say1 it resembles the mode of service established in the courts of kings2 and1 in this1 it resembles that service1 that there are two classes of ministers attending on his pleasure4 ,for1 as in the trains of kings are some that run without resting1 night or day1 to carry the royal messages1 and also others--great lords in waiting--that move not from the royal gates2 so of the divine retinues1 some are for action only1 some for contemplation4 ',thousands' there are that ----'at his bidding speed1 ,and post o'er land and ocean without rest4' ,others1 on the contrary1 motionless as statues1 that share not in the agitations of their times1 that tremble not in sympathy with the storms around them1 but that listen--that watch--that wait--for secret indications to be fulfilled1 or secret signs to be deciphered4 ,and1 of this latter class1 he adds-that they1 not less than the others1 are accepted by ,god2 or1 as it is so exquisitely expressed in the closing line1 ',they also serve1 that only stand and wait4' ,something analogous to this one may see in the distributions of literature and science4 ,many popularize and diffuse3 some reap and gather on their own account4 ,many translate1 into languages fit for the multitude1 messages which they receive from human voices3 some listen1 like ,kubla ,khan1 far down in caverns or hanging over subterranean rivers1 for secret whispers that mingle and confuse themselves with the general uproar of torrents1 but which can be detected and kept apart by the obstinate prophetic ear1 which spells into words and ominous sentences the distracted syllables of rial voices4 ,dr4 ,nichol is one of those who pass to and fro between these classes2 and has the rare function of keeping open their vital communications4 ,as a popularizing astronomer1 he has done more for the benefit of his great science than all the rest of ,europe combined3 and now1 when he notices1 without murmur1 the fact that his office of popular teacher is almost taken out of his hands1 7so many are they who have trained of late for the duty17 that change has1 in fact1 been accomplished through knowledge1 through explanations1 through suggestions1 dispersed and prompted by himself4 ,for my own part1 as one belonging to the laity1 and not to the clerus1 in the science of astronomy1 ,i could scarcely have presumed to report minutely1 or to sit in the character of dissector upon the separate details of ,dr4 ,nichol's works1 either this1 or those which have preceded it1 had there even been room left disposable for such a task4 ,but in this view it is sufficient to have made the general acknowledgment which already has been made1 that ,dr4 ,nichol's works1 and his oral lectures upon astronomy1 are to be considered as the fundus of the knowledge on that science now working in this generation4 ,more important it is1 and more in reconciliation with the tenor of my own ordinary studies1 to notice the philosophic spirit in which ,dr4 ,nichol's works are framed2 the breadth of his views1 the eternal tendency of his steps in advance1 or 7if advance on that quarter1 or at that point1 happens to be absolutely walled out for the present17 the vigor of the reconnoissances by which he examines the hostile intrenchments4 ,another feature challenges notice4 ,in reading astronomical works1 there arises 7from old experience of what is usually most faulty7 a wish either for the naked severities of science1 with a total abstinence from all display of enthusiasm2 or else1 if the cravings of human sensibility are to be met and gratified1 that it shall be by an enthusiasm unaffected and grand as its subject4 ,of that kind is the enthusiasm of ,dr4 ,nichol4 ,the grandeurs of astronomy are such to him who has a capacity for being grandly moved4 ,they are none at all to him who has not4 ,to the mean they become meannesses4 ,space1 for example1 has no grandeur to him who has no space in the theatre of his own brain4 ,i know writers who report the marvels of velocity1 c41 in such a way that they become insults to yourself4 ,it is obvious that in their way of insisting on our earth's speed in her annual orbit1 they do not seek to exalt her1 but to mortify you4 ,and1 besides1 these fellows are answerable for provoking people into fibs3--for ,i remember one day1 that reading a statement of this nature1 about how many things the ,earth had done that we could never hope to do1 and about the number of cannon balls1 harnessed as a tandem1 which the ,earth would fly past1 without leaving time to say1 ,how are you off for soap8 in vexation of heart ,i could not help exclaiming--',that's nothing3 ,i've done a great deal more myself2' though1 when one turns it in one's mind1 you know there must be some inaccuracy there4 ,how different is ,dr4 ,nichol's enthusiasm from this hypocritical and vulgar wonderment6 ,it shows itself not merely in reflecting the grandeurs of his theme1 and by the sure test of detecting and allying itself with all the indirect grandeurs that arrange themselves from any distance1 upon or about that centre1 but by the manifest promptness with which ,dr4 ,nichol's enthusiasm awakens itself upon every road that leads to things elevating for man2 or to things promising for knowledge2 or to things which1 like dubious theories or imperfect attempts at systematizing1 though neutral as regards knowledge1 minister to what is greater than knowledge1 viz41 to intellectual power1 to the augmented power of handling your materials1 though with no more materials than before4 ,in his geological and cosmological inquiries1 in his casual speculations1 the same quality of intellect betrays itself2 the intellect that labors in sympathy with the laboring nisus of these gladiatorial times2 that works 7and sees the necessity of working7 the apparatus of many sciences towards a composite result2 the intellect that retires in one direction only to make head in another2 and that already is prefiguring the route beyond the barriers1 whilst yet the gates are locked4 ,there was a man in the last century1 and an eminent man too1 who used to say1 that whereas people in general pretended to admire astronomy as being essentially sublime1 he for his part looked upon all that sort of thing as a swindle2 and1 on the contrary1 he regarded the solar system as decidedly vulgar2 because the planets were all of them so infernally punctual1 they kept time with such horrible precision1 that they forced him1 whether he would or no1 to think of nothing but post- office clocks1 mail-coaches1 and book-keepers4 ,regularity may be beautiful1 but it excludes the sublime4 ,what he wished for was something like ,lloyd's list4 ,comets--due #c2 arrived #a4 ,mercury1 when last seen1 appeared to be distressed2 but made no signals4 ,pallas and ,vesta1 not heard of for some time2 supposed to have foundered4 ,moon1 spoken last night through a heavy bank of clouds2 out sixteen days3 all right4 ,now this poor man's misfortune was1 to have lived in the days of mere planetary astronomy4 ,at present1 when our own little system1 with all its grandeurs1 has dwindled by comparison to a subordinate province1 if any man is bold enough to say so1 a poor shivering unit amongst myriads that are brighter1 we ought no longer to talk of astronomy1 but of the astronomies4 ,there is the planetary1 the cometary1 the sidereal1 perhaps also others2 as1 for instance1 even yet the nebular2 because1 though ,lord ,rosse has smitten it with the son of ,amram's rod1 has made it open1 and cloven a path through it1 yet other and more fearful nebul may loom in sight1 7if further improvements should be effected in the telescope17 that may puzzle even ,lord ,rosse4 ,and when he tells his famulus--',fire a shot at that strange fellow1 and make him show his colors1' possibly the mighty stranger may disdain the summons4 ,that would be vexatious3 we should all be incensed at that4 ,but no matter4 ,what's a nebula1 what's a world1 more or less8 ,in the spiritual heavens are many mansions3 in the starry heavens1 that are now unfolding and preparing to unfold before us1 are many vacant areas upon which the astronomer may pitch his secret pavilion4 ,he may dedicate himself to the service of the ,double ,suns2 he has my license to devote his whole time to the quadruple system of suns in ,lyra4 ,swammerdam spent his life in a ditch watching frogs and tadpoles2 why may not an astronomer give nine lives1 if he had them1 to the watching of that awful appearance in ,hercules1 which pretends to some rights over our own unoffending system8 ,why may he not mount guard with public approbation1 for the next fifty years1 upon the zodiacal light1 the interplanetary ether1 and other rarities1 which the professional body of astronomers would naturally keep 7if they could7 for their own private enjoyment8 ,there is no want of variety now1 nor in fact of irregularity3 for the most exquisite clock-work1 which from enormous distance seems to go wrong1 virtually for us does go wrong2 so that our friend of the last century1 who complained of the solar system1 would not need to do so any longer4 ,there are anomalies enough to keep him cheerful4 ,there are now even things to alarm us2 for anything in the starry worlds that look suspicious1 anything that ought not to be there1 is1 for all purposes of frightening us1 as good as a ghost4 ,but of all the novelties that excite my own interest in the expanding astronomy of recent times1 the most delightful and promising are those charming little pyrotechnic planetoids1,footnote3 ',pyrotechnic ,planetoids3'--,the reader will understand me as alluding to the periodic shooting stars4 ,it is now well known1 that as1 upon our own poor little earthly ocean1 we fall in with certain phenomena as we approach certain latitudes2 so also upon the great ocean navigated by our ,earth1 we fall in with prodigious showers of these meteors at periods no longer uncertain1 but fixed as jail-deliveries4 ',these remarkable showers of meteors1' says ,dr4 ,nichol1 'observed at different periods in ,august and ,november1 seem to demonstrate the fact1 that1 at these periods1 we have come in contact with two streams of such planetoids then intersecting the earth's orbit4' ,if they intermit1 it is only because they are shifting their nodes1 or points of intersection4 that variegate our annual course4 ,it always struck me as most disgusting1 that1 in going round the sun1 we must be passing continually over old roads1 and yet we had no means of establishing an acquaintance with them3 they might as well be new for every trip4 ,those chambers of ether1 through which we are tearing along night and day1 7for our train stops at no stations17 doubtless1 if we could put some mark upon them1 must be old fellows perfectly liable to recognition4 ,i suppose1 they never have notice to quit4 ,and yet1 for want of such a mark1 though all our lives flying past them and through them1 we can never challenge them as known4 ,the same thing happens in the desert3 one monotonous iteration of sand1 sand1 sand1 unless where some miserable fountain stagnates1 forbids all approach to familiarity3 nothing is circumstantiated or differenced3 travel it for three generations1 and you are no nearer to identification of its parts3 so that it amounts to travelling through an abstract idea4 ,for the desert1 really ,i suspect the thing is hopeless3 but1 as regards our planetary orbit1 matters are mending3 for the last six or seven years ,i have heard of these fiery showers1 but indeed ,i cannot say how much earlier they were first noticed1,footnote3 ,somewhere ,i have seen it remarked1 that if1 on a public road1 you meet a party of four women1 it is at least fifty to one that they are all laughing2 whereas1 if you meet an equal party of my own unhappy sex1 you may wager safely that they are talking gravely1 and that one of them is uttering the word money4 ,hence it must be1 viz1 because our sisters are too much occupied with the playful things of this earth1 and our brothers with its gravities1 that neither party sufficiently watches the skies4 ,and that accounts for a fact which often has struck myself1 viz41 that1 in cities1 on bright moonless nights1 when some brilliant skirmishings of the ,aurora are exhibiting1 or even a luminous arch1 which is a broad ribbon of snowy light that spans the skies1 positively unless ,i myself say to people--',eyes upwards6' not one in a hundred1 male or female1 but fails to see the show1 though it may be seen gratis1 simply because their eyes are too uniformly reading the earth4 ,this downward direction of the eyes1 however1 must have been worse in former ages3 because else it never could have happened that1 until ,queen ,anne's days1 nobody ever hinted in a book that there was such a thing1 or could be such a thing1 as the ,aurora ,borealis2 and in fact ,halley had the credit of discovering it4 as celebrating two annual festivals--one in ,august1 one in ,november4 ,you are a little too late1 reader1 for seeing this year's summer festival2 but that's no reason why you should not engage a good seat for the ,november meeting2 which1 if ,i recollect1 is about the #ith1 or the ,lord ,mayor's day1 and on the whole better worth seeing4 ,for anything we know1 this may be a great day in the earth's earlier history2 she may have put forth her original rose on this day1 or tried her hand at a primitive specimen of wheat2 or she may1 in fact1 have survived some gunpowder plot about this time2 so that the meteoric appearance may be a kind congratulating feu-de-joye1 on the anniversary of the happy event4 ,what it is that the 'cosmogony man' in the ',vicar of ,wakefield' would have thought of such novelties1 whether he would have favored us with his usual opinion upon such topics1 viz41 that anarchon ara kai ateleutaion to pan1 or have sported a new one exclusively for this occasion1 may be doubtful4 ,what it is that astronomers think1 who are a kind of 'cosmogony men1' the reader may learn from ,dr4 ,nichol1 ,note ,b1 7p4 #aci1 #adj47 ,in taking leave of a book and a subject so well fitted to draw out the highest mode of that grandeur1 which can connect itself with the external1 7a grandeur capable of drawing down a spiritual being to earth1 but not of raising an earthly being to heaven17 ,i would wish to contribute my own brief word of homage to this grandeur by recalling from a fading remembrance of twenty-five years back a short bravura of ,john ,paul ,richter4 ,i call it a bravura1 as being intentionally a passage of display and elaborate execution2 and in this sense ,i may call it partly 'my own1' that at twenty-five years' distance1 7after one single reading17 it would not have been possible for any man to report a passage of this length without greatly disturbing ,footnote3 ',disturbing2'--neither perhaps should ,i much have sought to avoid alterations if the original had been lying before me3 for it takes the shape of a dream2 and this most brilliant of all ,german writers wanted in that field the severe simplicity1 that horror of the too much1 belonging to ,grecian architecture1 which is essential to the perfection of a dream considered as a work of art4 ,he was too elaborate1 to realize the grandeur of the shadowy4 the texture of the composition3 by altering1 one makes it partly one's own2 but it is right to mention1 that the sublime turn at the end belongs entirely to ,john ,paul4 ',god called up from dreams a man into the vestibule of heaven1 saying1 --,come thou hither1 and see the glory of my house4 ,and to the servants that stood around his throne he said1--,take him1 and undress him from his robes of flesh3 cleanse his vision1 and put a new breath into his nostrils3 only touch not with any change his human heart--the heart that weeps and trembles4 ,it was done2 and1 with a mighty angel for his guide1 the man stood ready for his infinite voyage2 and from the terraces of heaven1 without sound or farewell1 at once they wheeled away into endless space4 ,sometimes with the solemn flight of angel wing they fled through ,zaarrahs of darkness1 through wildernesses of death1 that divided the worlds of life3 sometimes they swept over frontiers1 that were quickening under prophetic motions from ,god4 ,then1 from a distance that is counted only in heaven1 light dawned for a time through a sleepy film3 by unutterable pace the light swept to them1 they by unutterable pace to the light3 in a moment the rushing of planets was upon them3 in a moment the blazing of suns was around them4 ,then came eternities of twilight1 that revealed1 but were not revealed4 ,to the right hand and to the left towered mighty constellations1 that by self-repetitions and answers from afar1 that by counter-positions1 built up triumphal gates1 whose architraves1 whose archways--horizontal1 upright--rested1 rose--at altitudes1 by spans-- that seemed ghostly from infinitude4 ,without measure were the architraves1 past number were the archways1 beyond memory the gates4 ,within were stairs that scaled the eternities above1 that descended to the eternities below3 above was below1 below was above1 to the man stripped of gravitating body3 depth was swallowed up in height insurmountable1 height was swallowed up in depth unfathomable4 ,suddenly as thus they rode from infinite to infinite1 suddenly as thus they tilted over abysmal worlds1 a mighty cry arose--that systems more mysterious1 that worlds more billowy1--other heights1 and other depths1--were coming1 were nearing1 were at hand4 ,then the man sighed1 and stopped1 shuddered and wept4 ,his over-laden heart uttered itself in tears2 and he said1--,angel1 ,i will go no farther4 ,for the spirit of man aches with this infinity4 ,insufferable is the glory of ,god4 ,let me lie down in the grave from the persecutions of the infinite2 for end1 ,i see1 there is none4 ,and from all the listening stars that shone around issued a choral voice1 ,the man speaks truly3 end there is none1 that ever yet we heard of4 ,end is there none8 the angel solemnly demanded3 ,is there indeed no end8 ,and is this the sorrow that kills you8 ,but no voice answered1 that he might answer himself4 ,then the angel threw up his glorious hands to the heaven of heavens2 saying1 ,end is there none to the universe of ,god8 ,lo6 also there is no ,beginning4' ,,note4--,on throwing his eyes hastily over the preceding paper1 the writer becomes afraid that some readers may give such an interpretation to a few playful expressions upon the age of our earth1 c41 as to class him with those who use geology1 cosmology1 c41 for purposes of attack1 or insinuation against the ,scriptures4 ,upon this point1 therefore1 he wishes to make a firm explanation of his own opinions1 which1 7whether right or wrong17 will liberate him1 once and for all1 from any such jealousy4 ,it is sometimes said1 that the revealer of a true religion1 does not come amongst men for the sake of teaching truths in science1 or correcting errors in science4 ,most justly is this said3 but often in terms far too feeble4 ,for generally these terms are such as to imply1 that1 although no function of his mission1 it was yet open to him-- although not pressing with the force of an obligation upon the revealer1 it was yet at his discretion--if not to correct other men's errors1 yet at least in his own person to speak with scientific precision4 ,i contend that it was not4 ,i contend1 that to have uttered the truths of astronomy1 of geology1 c41 at the era of new- born ,christianity1 was not only below the purposes of a religion1 but would have been against them4 ,even upon errors of a far more important class than any errors in science can ever be1-- superstitions1 for instance1 that degraded the very idea of ,god2 prejudices and false usages1 that laid waste human happiness1 7such as slavery and many hundreds of other abuses that might be mentioned17 the rule evidently acted upon by the ,founder of ,christianity was this-- ,given the purification of the fountain1 once assumed that the fountains of truth are cleansed1 all these derivative currents of evil will cleanse themselves4 ,and the only exceptions1 which ,i remember1 to this rule1 are two cases in which1 from the personal appeal made to his decision1 ,christ would have made himself a party to wretched delusions1 if he had not condescended to expose their folly4 ,but1 as a general rule1 the branches of error were disregarded1 and the roots only attacked4 ,if1 then1 so lofty a station was taken with regard even to such errors as had moral and spiritual relations1 how much more with regard to the comparative trifles1 7as in the ultimate relations of human nature they are17 of merely human science6 ,but1 for my part1 ,i go further1 and assert1 that upon three reasons it was impossible for any messenger from ,god1 7or offering himself in that character17 for a moment to have descended into the communication of truth merely scientific1 or economic1 or worldly4 ,and the reasons are these3 ,first1 ,because it would have degraded his mission1 by lowering it to the base level of a collision with human curiosity1 or with petty and transitory interests4 ,secondly1 ,because it would have ruined his mission2 would utterly have prostrated the free agency and the proper agency of that mission4 ,he that1 in those days1 should have proclaimed the true theory of the ,solar ,system and the heavenly forces1 would have been shut up at once--as a lunatic likely to become dangerous4 ,but suppose him to have escaped that2 still1 as a divine teacher1 he has no liberty of caprice4 ,he must stand to the promises of his own acts4 ,uttering the first truth of a science1 he is pledged to the second3 taking the main step1 he is committed to all which follow4 ,he is thrown at once upon the endless controversies which science in every stage provokes1 and in none more than in the earliest4 ,or1 if he retires as from a scene of contest that he had not anticipated1 he retires as one confessing a human precipitance and a human oversight1 weaknesses1 venial in others1 but fatal to the pretensions of a divine teacher4 ,starting besides from such pretensions1 he could not 7as others might7 have the privilege of selecting arbitrarily or partially4 ,if upon one science1 then upon all1--if upon science1 then upon1 art1--if upon art and science1 then upon every branch of social economy1 upon every organ of civilization1 his reformations and advances are equally due2 due as to all1 if due as to any4 ,to move in one direction1 is constructively to undertake for all4 ,without power to retreat1 he has thus thrown the intellectual interests of his followers into a channel utterly alien to the purposes of a spiritual mission4 ,thus far he has simply failed3 but next comes a worse result2 an evil1 not negative but positive4 ,because1 thirdly1 to apply the light of a revelation for the benefit of a merely human science1 which is virtually done by so applying the illumination of an inspired teacher1 is--to assault capitally the scheme of ,god's discipline and training for man4 ,to improve by heavenly means1 if but in one solitary science--to lighten1 if but in one solitary section1 the condition of difficulty which had been designed for the strengthening and training of human faculties1 is pro tanto to disturb--to cancel--to contradict a previous purpose of ,god1 made known by silent indications from the beginning of the world4 ,wherefore did ,god give to man the powers for contending with scientific difficulties8 ,wherefore did he lay a secret train of continual occasions1 that should rise1 by intervals1 through thousands of generations1 for provoking and developing those activities in man's intellect1 if1 after all1 he is to send a messenger of his own1 more than human1 to intercept and strangle all these great purposes8 ,when1 therefore1 the persecutors of ,galileo1 alleged that ,jupiter1 for instance1 could not move in the way alleged1 because then the ,bible would have proclaimed it1--as they thus threw back upon ,god the burthen of discovery1 which he had thrown upon ,galileo1 why did they not1 by following out their own logic1 throw upon the ,bible the duty of discovering the telescope1 or discovering the satellites of ,jupiter8 ,and1 as no such discoveries were there1 why did they not1 by parity of logic1 and for mere consistency1 deny the telescope as a fact1 deny the ,jovian planets as facts8 ,but this it is to mistake the very meaning and purposes of a revelation4 ,a revelation is not made for the purpose of showing to idle men that which they may show to themselves1 by faculties already given to them1 if only they will exert those faculties1 but for the purpose of showing that which the moral darkness of man will not1 without supernatural light1 allow him to perceive4 ,with disdain1 therefore1 must every considerate person regard the notion1--that ,god could wilfully interfere with his own plans1 by accrediting ambassadors to reveal astronomy1 or any other science1 which he has commanded men to cultivate without revelation1 by endowing them with all the natural powers for doing so4 ,even as regards astronomy1 a science so nearly allying itself to religion by the loftiness and by the purity of its contemplations1 ,scripture is nowhere the parent of any doctrine1 nor so much as the silent sanctioner of any doctrine4 ,scripture cannot become the author of falsehood1--though it were as to a trifle1 cannot become a party to falsehood4 ,and it is made impossible for ,scripture to teach falsely1 by the simple fact that ,scripture1 on such subjects1 will not condescend to teach at all4 ,the ,bible adopts the erroneous language of men1 7which at any rate it must do1 in order to make itself understood17 not by way of sanctioning a theory1 but by way of using a fact4 ,the ,bible uses 7postulates7 the phenomena of day and night1 of summer and winter1 and expresses them1 in relation to their causes1 as men express them1 men1 even1 that are scientific astronomers4 ,but the results1 which are all that concern ,scripture1 are equally true1 whether accounted for by one hypothesis which is philosophically just1 or by another which is popular and erring4 ,now1 on the other hand1 in geology and cosmology1 the case is still stronger4 ,here there is no opening for a compliance even with popular language4 ,here1 where there is no such stream of apparent phenomena running counter 7as in astronomy7 to the real phenomena1 neither is there any popular language opposed to the scientific4 ,the whole are abstruse speculations1 even as regards their objects1 not dreamed of as possibilities1 either in their true aspects or their false aspects1 till modern times4 ,the ,scriptures1 therefore1 nowhere allude to such sciences1 either under the shape of histories1 applied to processes current and in movement1 or under the shape of theories applied to processes past and accomplished4 ,the ,mosaic cosmogony1 indeed1 gives the succession of natural births2 and that succession will doubtless be more and more confirmed and illustrated as geology advances4 ,but as to the time1 the duration1 of this cosmogony1 it is the idlest of notions that the ,scriptures either have or could have condescended to human curiosity upon so awful a prologue to the drama of this world4 ,genesis would no more have indulged so mean a passion with respect to the mysterious inauguration of the world1 than the ,apocalypse with respect to its mysterious close4 ',yet the six days of ,moses6' ,days6 ,but is any man so little versed in biblical language as not to know that 7except in the merely historical parts of the ,jewish records7 every section of time has a secret and separate acceptation in the ,scriptures8 ,does an on1 though a ,grecian word1 bear scripturally either in ,daniel or in ,saint ,john any sense known to ,grecian ears8 ,do the seventy weeks of the prophet mean weeks in the sense of human calendars8 ,already the ,psalms1 7xc7 already ,st4 ,peter1 7#b;d ,epist47 warn us of a peculiar sense attached to the word day in divine ears8 ,and who of the innumerable interpreters understands the twelve hundred and odd days in ,daniel1 or his two thousand and odd days1 to mean1 by possibility1 periods of twenty-four hours8 ,surely the theme of ,moses was as mystical1 and as much entitled to the benefit of mystical language1 as that of the prophets4 ,the sum of the matter is this3--,god1 by a ,hebrew prophet1 is sublimely described as the ,revealer2 and1 in variation of his own expression1 the same prophet describes him as the ,being 'that knoweth the darkness4' ,under no idea can the relations of ,god to man be more grandly expressed4 ,but of what is he the revealer8 ,not surely of those things which he has enabled man to reveal for himself1 and which he has commanded him so to reveal1 but of those things which1 were it not through special light from heaven1 must eternally remain sealed up in the inaccessible darkness4 ,on this principle we should all laugh at a revealed cookery4 ,but essentially the same ridicule applies to a revealed astronomy1 or a revealed geology4 ,as a fact1 there is no such astronomy or geology3 as a possibility1 by the a priori argument which ,i have used1 7viz41 that a revelation on such fields1 would contradict other machineries of providence17 there can be no such astronomy or geology4 ,consequently there can be none such in the ,bible4 ,consequently there is none4 ,consequently there can be no schism or feud upon these subjects between the ,bible and the philosophies outside4 ,geology is a field left open1 with the amplest permission from above1 to the widest and wildest speculations of man4 ,,modern ,,superstition ,it is said continually--that the age of miracles is past4 ,we deny that it is so in any sense which implies this age to differ from all other generations of man except one4 ,it is neither past1 nor ought we to wish it past4 ,superstition is no vice in the constitution of man3 it is not true that1 in any philosophic view1 primus in orbe deos fecit timor --meaning by fecit even so much as raised into light4 ,as ,burke remarked1 the timor at least must be presumed to preexist1 and must be accounted for1 if not the gods4 ,if the fear created the gods1 what created the fear8 ,far more true1 and more just to the grandeur of man1 it would have been to say--,primus in orbe deos fecit sensus infiniti4 ,even in the lowest ,caffre1 more goes to the sense of a divine being than simply his wrath or his power4 ,superstition1 indeed1 or the sympathy with the invisible1 is the great test of man's nature1 as an earthly combining with a celestial4 ,in superstition lies the possibility of religion4 ,and though superstition is often injurious1 degrading1 demoralizing1 it is so1 not as a form of corruption or degradation1 but as a form of non-development4 ,the crab is harsh1 and for itself worthless4 ,but it is the germinal form of innumerable finer fruits3 not apples only the most exquisite1 and pears2 the peach and the nectarine are said to have radiated from this austere stock when cultured1 developed1 and transferred to all varieties of climate4 ,superstition will finally pass into pure forms of religion as man advances4 ,it would be matter of lamentation to hear that superstition had at all decayed until man had made corresponding steps in the purification and development of his intellect as applicable to religious faith4 ,let us hope that this is not so4 ,and1 by way of judging1 let us throw a hasty eye over the modes of popular superstition4 ,if these manifest their vitality1 it will prove that the popular intellect does not go along with the bookish or the worldly 7philosophic we cannot call it7 in pronouncing the miraculous extinct4 ,the popular feeling is all in all4 ,this function of miraculous power1 which is most widely diffused through ,pagan and ,christian ages alike1 but which has the least root in the solemnities of the imagination1 we may call the ,ovidian4 ,by way of distinction1 it may be so called2 and with some justice1 since ,ovid in his ,metamorphoses gave the first elaborate record of such a tendency in human superstition4 ,it is a movement of superstition under the domination of human affections2 a mode of spiritual awe which seeks to reconcile itself with human tenderness or admiration2 and which represents supernatural power as expressing itself by a sympathy with human distress or passion concurrently with human sympathies1 and as supporting that blended sympathy by a symbol incarnated with the fixed agencies of nature4 ,for instance1 a pair of youthful lovers perish by a double suicide originating in a fatal mistake1 and a mistake operating in each case through a noble self-oblivion4 ,the tree under which their meeting has been concerted1 and which witnesses their tragedy1 is supposed ever afterwards to express the divine sympathy with this catastrophe in the gloomy color of its fruit3-- ',at tu1 qu ramis 7arbor67 miserabile corpus ,nunc tegis unius1 mox es tectura duorum1 ,signa tene cdis3--pullosque et luctibus aptos ,semper habe fructus--gemini monumenta cruoris3' ,such is the dying adjuration of the lady to the tree4 ,and the fruit becomes from that time a monument of a double sympathy--sympathy from man1 sympathy from a dark power standing behind the agencies of nature1 and speaking through them4 ,meantime the object of this sympathy is understood to be not the individual catastrophe1 but the universal case of unfortunate love exemplified in this particular romance4 ,the inimitable grace with which ,ovid has delivered these early traditions of human tenderness1 blending with human superstition1 is notorious2 the artfulness of the pervading connection1 by which every tale in the long succession is made to arise spontaneously out of that which precedes1 is absolutely unrivalled2 and this it was1 with his luxuriant gayety1 which procured for him a preference1 even with ,milton1 a poet so opposite by intellectual constitution4 ,it is but reasonable1 therefore1 that this function of the miraculous should bear the name of ,ovidian4 ,pagan it was in its birth2 and to paganism its titles ultimately ascend4 ,yet we know that in the transitional state through the centuries succeeding to ,christ1 during which paganism and ,christianity were slowly descending and ascending1 as if from two different strata of the atmosphere1 the two powers interchanged whatsoever they could4 7,see ,conyer's ,middleton2 and see ,blount of our own days47 ,it marked the earthly nature of paganism1 that it could borrow little or nothing by organization3 it was fitted to no expansion4 ,but the true faith1 from its vast and comprehensive adaptation to the nature of man1 lent itself to many corruptions--some deadly in their tendencies1 some harmless4 ,amongst these last was the ,ovidian form of connecting the unseen powers moving in nature with human sympathies of love or reverence4 ,the legends of this kind are universal and endless4 ,no land1 the most austere in its ,protestantism1 but has adopted these superstitions3 and everywhere by those even who reject them they are entertained with some degree of affectionate respect4 ,that the ass1 which in its very degradation still retains an under-power of sublimity1 ,footnote3 ',an under-power of sublimity4'-- ,everybody knows that ,homer compared the ,telamonian ,ajax1 in a moment of heroic endurance1 to an ass4 ,this1 however1 was only under a momentary glance from a peculiar angle of the case4 ,but the ,mahometan1 too solemn1 and also perhaps too stupid to catch the fanciful colors of things1 absolutely by choice1 under the ,bagdad ,caliphate1 decorated a most favorite hero with the title of the ,ass--which title is repeated with veneration to this day4 ,the wild ass is one of the few animals which has the reputation of never flying from an enemy4 or of sublime suggestion through its ancient connection with the wilderness1 with the ,orient1 with ,jerusalem1 should have been honored amongst all animals1 by the visible impression upon its back of ,christian symbols --seems reasonable even to the infantine understanding when made acquainted with its meekness1 its patience1 its suffering life1 and its association with the founder of ,christianity in one great triumphal solemnity4 ,the very man who brutally abuses it1 and feels a hardhearted contempt for its misery and its submission1 has a semi- conscious feeling that the same qualities were possibly those which recommended it to a distinction1 ,footnote3 ',which recommended it to a distinction4'--,it might be objected that the ,oriental ass was often a superb animal2 that it is spoken of prophetically as such2 and that historically the ,syrian ass is made known to us as having been used in the prosperous ages of ,judea for the riding of princes4 ,but this is no objection4 ,those circumstances in the history of the ass were requisite to establish its symbolic propriety in a great symbolic pageant of triumph4 ,whilst1 on the other hand1 the individual animal1 there is good reason to think1 was marked by all the qualities of the general race as a suffering and unoffending tribe in the animal creation4 ,the asses on which princes rode were of a separate color1 of a peculiar breed1 and improved1 like the ,english racer1 by continual care4 when all things were valued upon a scale inverse to that of the world4 ,certain it is1 that in all ,christian lands the legend about the ass is current amongst the rural population4 ,the haddock1 again1 amongst marine animals1 is supposed1 throughout all maritime ,europe1 to be a privileged fish2 even in austere ,scotland1 every child can point out the impression of ,st4 ,peter's thumb1 by which from age to age it is distinguished from fishes having otherwise an external resemblance4 ,all domesticated cattle1 having the benefit of man's guardianship and care1 are believed throughout ,england and ,germany to go down upon their knees at one particular moment of ,christmas eve1 when the fields are covered with darkness1 when no eye looks down but that of ,god1 and when the exact anniversary hour revolves of the angelic song1 once rolling over the fields and flocks of ,palestine4 ,footnote3 ,mahometanism1 which everywhere pillages ,christianity1 cannot but have its own face at times glorified by its stolen jewels4 ,this solemn hour of jubilation1 gathering even the brutal natures into its fold1 recalls accordingly the ,mahometan legend 7which the reader may remember is one of those incorporated into ,southey's ,thalaba7 of a great hour revolving once in every year1 during which the gates of ,paradise were thrown open to their utmost extent1 and gales of happiness issued forth upon the total family of man4 ,the ,glastonbury ,thorn is a more local superstition2 but at one time the legend was as widely diffused as that of ,loretto1 with the angelic translation of its sanctities3 on ,christmas morning1 it was devoutly believed by all ,christendom1 that this holy thorn put forth its annual blossoms4 ,and with respect to the aspen tree1 which ,mrs4 ,hemans very naturally mistook for a ,welsh legend1 having first heard it in ,denbighshire1 the popular faith is universal--that it shivers mystically in sympathy with the horror of that mother tree in ,palestine which was compelled to furnish materials for the cross4 ,neither would it in this case be any objection1 if a passage were produced from ,solinus or ,theophrastus1 implying that the aspen tree had always shivered--for the tree might presumably be penetrated by remote presentiments1 as well as by remote remembrances4 ,in so vast a case the obscure sympathy should stretch1 ,janus-like1 each way4 ,and an objection of the same kind to the rainbow1 considered as the sign or seal by which ,god attested his covenant in bar of all future deluges1 may be parried in something of the same way4 ,it was not then first created--true3 but it was then first selected by preference1 amongst a multitude of natural signs as yet unappropriated1 and then first charged with the new function of a message and a ratification to man4 ,pretty much the same theory1 that is1 the same way of accounting for the natural existence without disturbing the supernatural functions1 may be applied to the great constellation of the other hemisphere1 called the ,southern ,cross4 ,it is viewed popularly in ,south ,america1 and the southern parts of our northern hemisphere1 as the great banner1 or gonfalon1 held aloft by ,heaven before the ,spanish heralds of the true faith in #adib4 ,to that superstitious and ignorant race it costs not an effort to suppose1 that by some synchronizing miracle1 the constellation had been then specially called into existence at the very moment when the first ,christian procession1 bearing a cross in their arms1 solemnly stepped on shore from the vessels of ,christendom4 ,we ,protestants know better3 we understand the impossibility of supposing such a narrow and local reference in orbs1 so transcendently vast as those composing the constellation--orbs removed from each other by such unvoyageable worlds of space1 and having1 in fact1 no real reference to each other more than to any other heavenly bodies whatsoever4 ,the unity of synthesis1 by which they are composed into one figure of a cross1 we know to be a mere accidental result from an arbitrary synthesis of human fancy4 ,take such and such stars1 compose them into letters1 and they will spell such a word4 ,but still it was our own choice--a synthesis of our own fancy1 originally to combine them in this way4 ,they might be divided from each other1 and otherwise combined4 ,all this is true3 and yet1 as the combination does spontaneously offer itself ,footnote3 ',does spontaneously offer itself4'--,heber 7,bishop of ,calcutta7 complains that this constellation is not composed of stars answering his expectation in point of magnitude4 ,but he admits that the dark barren space around it gives to this inferior magnitude a very advantageous relief4 to every eye1 as the glorious cross does really glitter for ever through the silent hours of a vast hemisphere1 even they who are not superstitious1 may willingly yield to the belief--that1 as the rainbow was laid in the very elements and necessities of nature1 yet still bearing a pre- dedication to a service which would not be called for until many ages had passed1 so also the mysterious cipher of man's imperishable hopes may have been entwined and enwreathed with the starry heavens from their earliest creation1 as a prefiguration--as a silent heraldry of hope through one period1 and as a heraldry of gratitude through the other4 ,all these cases which we have been rehearsing1 taking them in the fullest literality1 agree in this general point of union--they are all silent incarnations of miraculous power--miracles1 supposing them to have been such originally1 locked up and embodied in the regular course of nature1 just as we see lineaments of faces and of forms in petrifactions1 in variegated marbles1 in spars1 or in rocky strata1 which our fancy interprets as once having been real human existences2 but which are now confounded with the substance of a mineral product4 ,even those who are most superstitious1 therefore1 look upon cases of this order as occupying a midway station between the physical and the hyperphysical1 between the regular course of nature and the providential interruption of that course4 ,the stream of the miraculous is here confluent with the stream of the natural4 ,by such legends the credulous man finds his superstition but little nursed2 the incredulous finds his philosophy but little revolted4 ,both alike will be willing to admit1 for instance1 that the apparent act of reverential thanksgiving1 in certain birds1 when drinking1 is caused and supported by a physiological arrangement2 and yet1 perhaps1 both alike would bend so far to the legendary faith as to allow a child to believe1 and would perceive a pure childlike beauty in believing1 that the bird was thus rendering a homage of deep thankfulness to the universal ,father1 who watches for the safety of sparrows1 and sends his rain upon the just and upon the unjust4 ,in short1 the faith in this order of the physico- miraculous is open alike to the sceptical and the non-sceptical3 it is touched superficially with the coloring of superstition1 with its tenderness1 its humility1 its thankfulness1 its awe2 but1 on the other hand1 it is not therefore tainted with the coarseness1 with the silliness1 with the credulity of superstition4 ,such a faith reposes upon the universal signs diffused through nature1 and blends with the mysterious of natural grandeurs wherever found--with the mysterious of the starry heavens1 with the mysterious of music1 and with that infinite form of the mysterious for man's dimmest misgivings-- ',whose dwelling is the light of setting suns4' ,but1 from this earliest note in the ascending scale of superstitious faith1 let us pass to a more alarming key4 ,this first1 which we have styled 7in equity as well as for distinction7 the ,ovidian1 is too rial1 too allegoric1 almost to be susceptible of much terror4 ,it is the mere fancy1 in a mood half-playful1 half-tender1 which submits to the belief4 ,it is the feeling1 the sentiment1 which creates the faith2 not the faith which creates the feeling4 ,and thus far we see that modern feeling and ,christian feeling has been to the full as operative as any that is peculiar to paganism2 judging by the ,romish ,legenda1 very much more so4 ,the ,ovidian illustrations1 under a false superstition1 are entitled to give the designation1 as being the first1 the earliest1 but not at all as the richest4 ,besides that1 ,ovid's illustrations emanated often from himself individually1 not from the popular mind of his country2 ours of the same classification uniformly repose on large popular traditions from the whole of ,christian antiquity4 ,these again are agencies of the supernatural which can never have a private or personal application2 they belong to all mankind and to all generations4 ,but the next in order are more solemn2 they become terrific by becoming personal4 ,these comprehend all that vast body of the marvellous which is expressed by the word ,ominous4 ,on this head1 as dividing itself into the ancient and modern1 we will speak next4 ,everybody is aware of the deep emphasis which the ,pagans laid upon words and upon names1 under this aspect of the ominous4 ,the name of several places was formally changed by the ,roman government1 solely with a view to that contagion of evil which was thought to lurk in the syllables1 if taken significantly4 ,thus1 the town of ,maleventum1 7,ill- come1 as one might render it17 had its name changed by the ,romans to ,beneventum1 7or ,welcome47 ,epidamnum again1 the ,grecian ,calais1 corresponding to the ,roman ,dover of ,brundusium1 was a name that would have startled the stoutest-hearted ,roman 'from his propriety4' ,had he suffered this name to escape him inadvertently1 his spirits would have forsaken him--he would have pined away under a certainty of misfortune1 like a poor ,negro of ,koromantyn who is the victim of ,obi4,footnote3 ',the victim of ,obi4'--,it seems worthy of notice1 that this magical fascination is generally called ,obi1 and the magicians ,obeah men1 throughout ,guinea1 ,negroland1 c42 whilst the ,hebrew or ,syriac word for the rites of necromancy1 was ,ob or ,obh1 at least when ventriloquism was concerned4 ,as a ,greek word1 which it was1 the name imported no ill2 but for a ,roman to say ,ibo ,epidamnum1 was in effect saying1 though in a hybrid dialect1 half-,greek half-,roman1 ',i will go to ruin4' ,the name was therefore changed to ,dyrrachium2 a substitution which quieted more anxieties in ,roman hearts than the erection of a light-house or the deepening of the harbor mouth4 ,a case equally strong1 to take one out of many hundreds that have come down to us1 is reported by ,livy4 ,there was an officer in a ,roman legion1 at some period of the ,republic1 who bore the name either of ,atrius ,umber or ,umbrius ,ater3 and this man being ordered on some expedition1 the soldiers refused to follow him4 ,they did right4 ,we remember that ,mr4 ,coleridge used facetiously to call the well-known sister of ,dr4 ,aikin1 ,mrs4 ,barbauld1 'that pleonasm of nakedness'--the idea of nakedness being reduplicated and reverberated in the bare and the bald4 ,this ,atrius ,umber might be called 'that pleonasm of darkness2' and one might say to him1 in the words of ,othello1 ',what needs this iteration8' ,to serve under the ,gloomy was enough to darken the spirit of hope2 but to serve under the ,black ,gloomy was really rushing upon destruction4 ,yet it will be alleged that ,captain ,death was a most favorite and heroic leader in the ,english navy2 and that in our own times1 ,admiral ,coffin1 though an ,american by birth1 has not been unpopular in the same service4 ,this is true3 and all that can be said is1 that these names were two-edged swords1 which might be made to tell against the enemy as well as against friends4 ,and possibly the ,roman centurion might have turned his name to the same account1 had he possessed the great ,dictator's presence of mind2 for he1 when landing in ,africa1 having happened to stumble--an omen of the worst character1 in ,roman estimation--took out its sting by following up his own oversight1 as if it had been intentional1 falling to the ground1 kissing it1 and ejaculating that in this way he appropriated the soil4 ,omens of every class were certainly regarded1 in ancient ,rome1 with a reverence that can hardly be surpassed4 ,but yet1 with respect to these omens derived from names1 it is certain that our modern times have more memorable examples on record4 ,out of a large number which occur to us1 we will cite two3--,the present ,king of the ,french bore in his boyish days a title which he would not have borne1 but for an omen of bad augury attached to his proper title4 ,he was called the ,duc de ,chartres before the ,revolution1 whereas his proper title was ,duc de ,valois4 ,and the origin of the change was this3--,the ,regent's father had been the sole brother of ,louis ,quatorze4 ,he married for his first wife our ,english princess ,henrietta1 the sister of ,charles ,,ii41 7and through her daughter1 by the way1 it is that the house of ,savoy1 i4e4 of ,sardinia1 has pretensions to the ,english throne47 ,this unhappy lady1 it is too well established1 was poisoned4 ,voltaire1 amongst many others1 has affected to doubt the fact2 for which in his time there might be some excuse4 ,but since then better evidences have placed the matter beyond all question4 ,we now know both the fact1 and the how1 and the why4 ,the ,duke1 who probably was no party to the murder of his young wife1 though otherwise on bad terms with her1 married for his second wife a coarse ,german princess1 homely in every sense1 and a singular contrast to the elegant creature whom he had lost4 ,she was a daughter of the ,bavarian ,elector2 ill-tempered by her own confession1 self- willed1 and a plain speaker to excess2 but otherwise a woman of honest ,german principles4 ,unhappy she was through a long life2 unhappy through the monotony as well as the malicious intrigues of the ,french court2 and so much so1 that she did her best 7though without effect7 to prevent her ,bavarian niece from becoming dauphiness4 ,she acquits her husband1 however1 in the memoirs which she left behind1 of any intentional share in her unhappiness2 she describes him constantly as a well-disposed prince4 ,but whether it were1 that often walking in the dusk through the numerous apartments of that vast mansion which her husband had so much enlarged1 naturally she turned her thoughts to the injured lady who had presided there before herself2 or whether it arose from the inevitable gloom which broods continually over mighty palaces1 so much is known for certain1 that one evening1 in the twilight1 she met1 at a remote quarter of the reception-rooms1 something that she conceived to be a spectre4 ,what she fancied to have passed on that occasion1 was never known except to her nearest friends2 and if she made any explanations in her memoirs1 the editor has thought fit to suppress them4 ,she mentions only1 that in consequence of some ominous circumstances relating to the title of ,valois1 which was the proper second title of the ,orleans family1 her son1 the ,regent1 had assumed in his boyhood that of ,duc de ,chartres4 ,his elder brother was dead1 so that the superior title was open to him2 but1 in consequence of those mysterious omens1 whatever they might be1 which occasioned much whispering at the time1 the great title of ,valois was laid aside for ever as of bad augury2 nor has it ever been resumed through a century and a half that have followed that mysterious warning2 nor will it be resumed unless the numerous children of the present ,orleans branch should find themselves distressed for ancient titles2 which is not likely1 since they enjoy the honors of the elder house1 and are now the children of ,france in a technical sense4 ,here we have a great ,european case of state omens in the eldest of ,christian houses4 ,the next which we shall cite is equally a state case1 and carries its public verification along with itself4 ,in the spring of #agii1 when ,napoleon was lying before ,acre1 he became anxious for news from ,upper ,egypt1 whither he had despatched ,dessaix in pursuit of a distinguished ,mameluke leader4 ,this was in the middle of ,may4 ,not many days after1 a courier arrived with favorable despatches--favorable in the main1 but reporting one tragical occurrence on a small scale that1 to ,napoleon1 for a superstitious reason1 outweighed the public prosperity4 ,a djerme1 or ,nile boat of the largest class1 having on board a large party of troops and of wounded men1 together with most of a regimental band1 had run ashore at the village of ,benouth4 ,no case could be more hopeless4 ,the neighboring ,arabs were of the ,yambo tribe-- of all ,arabs the most ferocious4 ,these ,arabs and the ,fellahs 7whom1 by the way1 many of our countrymen are so ready to represent as friendly to the ,french and hostile to ourselves17 had taken the opportunity of attacking the vessel4 ,the engagement was obstinate2 but at length the inevitable catastrophe could be delayed no longer4 ,the commander1 an ,italian named ,morandi1 was a brave man2 any fate appeared better than that which awaited him from an enemy so malignant4 ,he set fire to the powder magazine2 the vessel blew up2 ,morandi perished in the ,nile2 and all of less nerve1 who had previously reached the shore in safety1 were put to death to the very last man1 with cruelties the most detestable1 by their inhuman enemies4 ,for all this ,napoleon cared little2 but one solitary fact there was in the report which struck him with consternation4 ,this ill-fated djerme--what was it called8 ,it was called ,l',italie2 and in the name of the vessel ,napoleon read an augury of the fate which had befallen the ,italian territory4 ,considered as a dependency of ,france1 he felt certain that ,italy was lost2 and ,napoleon was inconsolable4 ,but what possible connection1 it was asked1 can exist between this vessel on the ,nile and a remote peninsula of ,southern ,europe8 ',no matter1' replied ,napoleon2 'my presentiments never deceive me4 ,you will see that all is ruined4 ,i am satisfied that my ,italy1 my conquest1 is lost to ,france6' ,so1 indeed1 it was4 ,all ,european news had long been intercepted by the ,english cruisers2 but immediately after the battle with the ,vizier in ,july #agii1 an ,english admiral first informed the ,french army of ,egypt that ,massena and others had lost all that ,bonaparte had won in #agif4 ,but it is a strange illustration of human blindness1 that this very subject of ,napoleon's lamentation--this very campaign of #agii--;it was1 with its blunders and its long equipage of disasters1 that paved the way for his own elevation to the ,consulship1 just seven calendar months from the receipt of that ,egyptian despatch2 since most certainly1 in the struggle of ,brumaire #agii1 doubtful and critical through every stage1 it was the pointed contrast between his ,italian campaigns and those of his successors which gave effect to ,napoleon's pretensions with the political combatants1 and which procured them a ratification amongst the people4 ,the loss of ,italy was essential to the full effect of ,napoleon's previous conquest4 ,that and the imbecile characters of ,napoleon's chief military opponents were the true keys to the great revolution of ,brumaire4 ,the stone which he rejected became the keystone of the arch4 ,so that1 after all1 he valued the omen falsely2 though the very next news from ,europe1 courteously communicated by his ,english enemies1 showed that he had interpreted its meaning rightly4 ,these omens1 derived from names1 are therefore common to the ancient and the modern world4 ,but perhaps1 in strict logic1 they ought to have been classed as one subdivision or variety under a much larger head1 viz4 words generally1 no matter whether proper names or appellatives1 as operative powers and agencies1 having1 that is to say1 a charmed power against some party concerned from the moment that they leave the lips4 ,homer describes prayers as having a separate life1 rising buoyantly upon wings1 and making their way upwards to the throne of ,jove4 ,such1 but in a sense gloomy and terrific1 is the force ascribed under a widespread superstition1 ancient and modern1 to words uttered on critical occasions2 or to words uttered at any time1 which point to critical occasions4 ,hence the doctrine of euphaemismos1 the necessity of abstaining from strong words or direct words in expressing fatal contingencies4 ,it was shocking1 at all times of paganism1 to say of a third person--',if he should die2' or to suppose the case that he might be murdered4 ,the very word death was consecrated and forbidden4 ,si quiddam humanum passus fuerit was the extreme form to which men advanced in such cases4 ,and this scrupulous feeling1 originally founded on the supposed efficacy of words1 prevails to this day4 ,it is a feeling undoubtedly supported by good taste1 which strongly impresses upon us all the discordant tone of all impassioned subjects1 7death1 religion1 c417 with the common key of ordinary conversation4 ,but good taste is not in itself sufficient to account for a scrupulousness so general and so austere4 ,in the lowest classes there is a shuddering recoil still felt from uttering coarsely and roundly the anticipation of a person's death4 ,suppose a child1 heir to some estate1 the subject of conversation--the hypothesis of his death is put cautiously1 under such forms as1 ',if anything but good should happen2' 'if any change should occur2' 'if any of us should chance to miscarry2' and so forth4 ,always a modified expression is sought--always an indirect one4 ,and this timidity arises under the old superstition still lingering amongst men1 like that ancient awe1 alluded to by ,wordsworth1 for the sea and its deep secrets--feelings that have not1 no1 nor ever will1 utterly decay4 ,no excess of nautical skill will ever perfectly disenchant the great abyss from its terrors--no progressive knowledge will ever medicine that dread misgiving of a mysterious and pathless power given to words of a certain import1 or uttered in certain situations1 by a parent1 to persecuting or insulting children2 by the victim of horrible oppression1 when laboring in final agonies2 and by others1 whether cursing or blessing1 who stand central to great passions1 to great interests1 or to great perplexities4 ,and here1 by way of parenthesis1 we may stop to explain the force of that expression1 so common in ,scripture1 ',thou hast said it4' ,it is an answer often adopted by our ,saviour2 and the meaning we hold to be this3 ,many forms in eastern idioms1 as well as in the ,greek occasionally1 though meant interrogatively1 are of a nature to convey a direct categorical affirmation1 unless as their meaning is modified by the cadence and intonation4 ,art thou1 detached from this vocal and accentual modification1 is equivalent to thou art4 ,nay1 even apart from this accident1 the popular belief authorized the notion1 that simply to have uttered any great thesis1 though unconsciously--simply to have united verbally any two great ideas1 though for a purpose the most different or even opposite1 had the mysterious power of realizing them in act4 ,an exclamation1 though in the purest spirit of sport1 to a boy1 ',you shall be our imperator1' was many times supposed to be the forerunner and fatal mandate for the boy's elevation4 ,such words executed themselves4 ,to connect1 though but for denial or for mockery1 the ideas of ,jesus and the ,messiah1 furnished an augury that eventually they would be found to coincide1 and to have their coincidence admitted4 ,it was an argumentum ad hominem1 and drawn from a popular faith4 ,but a modern reader will object the want of an accompanying design or serious meaning on the part of him who utters the words--he never meant his words to be taken seriously--nay1 his purpose was the very opposite4 ,true3 and precisely that is the reason why his words are likely to operate effectually1 and why they should be feared4 ,here lies the critical point which most of all distinguishes this faith4 ,words took effect1 not merely in default of a serious use1 but exactly in consequence of that default4 ,it was the chance word1 the stray word1 the word uttered in jest1 or in trifling1 or in scorn1 or unconsciously1 which took effect2 whilst ten thousand words1 uttered with purpose and deliberation1 were sure to prove inert4 ,one case will illustrate this3--,alexander of ,macedon1 in the outset of his great expedition1 consulted the oracle at ,delphi4 ,for the sake of his army1 had he been even without personal faith1 he desired to have his enterprise consecrated4 ,no persuasions1 however1 would move the priestess to enter upon her painful and agitating duties for the sake of obtaining the regular answer of the god4 ,wearied with this1 ,alexander seized the great lady by the arm1 and using as much violence as was becoming to the two characters--of a great prince acting and a great priestess suffering--he pushed her gently backwards to the tripod on which1 in her professional character1 she was to seat herself4 ,upon this1 in the hurry and excitement of the moment1 the priestess exclaimed1 ,o pai1 anixaitos ei--,o son1 thou art irresistible2 never adverting for an instant to his martial purposes1 but simply to his personal importunities4 ,the person whom she thought of as incapable of resistance1 was herself1 and all she meant consciously was--,o son1 ,i can refuse nothing to one so earnest4 ,but mark what followed3 ,alexander desisted at once--he asked for no further oracle--he refused it1 and exclaimed joyously3--',now then1 noble priestess1 farewell2 ,i have the oracle--,i have your answer1 and better than any which you could deliver from the tripod4 ,i am invincible--so you have declared1 you cannot revoke it4 ,true1 you thought not of ,persia--you thought only of my importunity4 ,but that very fact is what ratifies your answer4 ,in its blindness ,i recognise its truth4 ,an oracle from a god might be distorted by political ministers of the god1 as in time past too often has been suspected4 ,the oracle has been said to ,medize1 and in my own father's time to ,philippize4 ,but an oracle delivered unconsciously1 indirectly1 blindly1 that is the oracle which cannot deceive4' ,such was the all-famous oracle which ,alexander accepted--such was the oracle on which he and his army reposing went forth 'conquering and to conquer4' ,exactly on this principle do the ,turks act1 in putting so high a value on the words of idiots4 ,enlightened ,christians have often wondered at their allowing any weight to people bereft of understanding4 ,but that is the very reason for allowing them weight3 that very defect it is which makes them capable of being organs for conveying words from higher intelligences4 ,a fine human intelligence cannot be a passive instrument--it cannot be a mere tube for conveying the words of inspiration3 such an intelligence will intermingle ideas of its own1 or otherwise modify what is given1 and pollute what is sacred4 ,it is also on this principle that the whole practice and doctrine of ,sortilegy rest4 ,let us confine ourselves to that mode of sortilegy which is conducted by throwing open privileged books at random1 leaving to chance the page and the particular line on which the oracular functions are thrown4 ,the books used have varied with the caprice or the error of ages4 ,once the ,hebrew ,scriptures had the preference4 ,probably they were laid aside1 not because the reverence for their authority decayed1 but because it increased4 ,in later times ,virgil has been the favorite4 ,considering the very limited range of ideas to which ,virgil was tied by his theme--a colonizing expedition in a barbarous age1 no worse book could have been selected3 ,footnote3 ',no worse book could have been selected4'--,the probable reason for making so unhappy a choice seems to have been that ,virgil1 in the middle ages1 had the character of a necromancer1 a diviner1 c4 ,this we all know from ,dante4 ,now1 the original reason for this strange translation of character and functions we hold to have arisen from the circumstance of his maternal grandfather having borne the name of ,magus4 ,people in those ages held that a powerful enchanter1 exorciser1 c41 must have a magician amongst his cognati2 the power must run in the blood1 which on the maternal side could be undeniably ascertained4 ,under this preconception1 they took ,magus not for a proper name1 but for a professional designation4 ,amongst many illustrations of the magical character sustained by ,virgil in the middle ages1 we may mention that a writer1 about the year #abjj1 or the era of our ,robin ,hood1 published by ,montfaucon1 and cited by ,gibbon in his last volume1 says of ,virgil1-- that ',captus a ,romanis invisibiliter exiit1 ivitque ,neapopolim4' so little indeed does the ,a,eneid exhibit of human life in its multiformity1 that much tampering with the text is required to bring real cases of human interest and real situations within the scope of any ,virgilian sentence1 though aided by the utmost latitude of accommodation4 ,a king1 a soldier1 a sailor1 c41 might look for correspondences to their own circumstances2 but not many others4 ,accordingly1 everybody remembers the remarkable answer which ,charles ,i4 received at ,oxford from this ,virgilian oracle1 about the opening of the ,parliamentary war4 ,but from this limitation in the range of ideas it was that others1 and very pious people too1 have not thought it profane to resume the old reliance on the ,scriptures4 ,no case1 indeed1 can try so severely1 or put upon record so conspicuously1 this indestructible propensity for seeking light out of darkness--this thirst for looking into the future by the aid of dice1 real or figurative1 as the fact of men eminent for piety having yielded to the temptation4 ,we give one instance--the instance of a person who1 in practical theology1 has been1 perhaps1 more popular than any other in any church4 ,dr4 ,doddridge1 in his earlier days1 was in a dilemma both of conscience and of taste as to the election he should make between two situations1 one in possession1 both at his command4 ,he was settled at ,harborough1 in ,leicestershire1 and was 'pleasing himself with the view of a continuance' in that situation4 ,true1 he had received an invitation to ,northampton2 but the reasons against complying seemed so strong1 that nothing was wanting but the civility of going over to ,northampton1 and making an apologetic farewell4 ,on the last ,sunday in ,november of the year #agbi1 the doctor went and preached a sermon in conformity with those purposes4 ',but1' says he1 'on the morning of that day an incident happened1 which affected me greatly4' ,on the night previous1 it seems1 he had been urged very importunately by his ,northampton friends to undertake the vacant office4 ,much personal kindness had concurred with this public importunity3 the good doctor was affected2 he had prayed fervently1 alleging in his prayer1 as the reason which chiefly weighed with him to reject the offer1 that it was far beyond his forces1 and chiefly because he was too young ,footnote3 ',because he was too young'--,dr4 ,doddridge was born in the summer of #agjb2 consequently he was at this era of his life about twenty-seven years old1 and consequently not so obviously entitled to the excuse of youth4 ,but he pleaded his youth1 not with a view to the exertions required1 but to the auctoritas and responsibilities of the situation4 and had no assistant4 ,he goes on thus3--',as soon as ever this address' 7meaning the prayer7 'was ended1 ,i passed through a room of the house in which ,i lodged1 where a child was reading to his mother1 and the only words ,i heard distinctly were these1 ,and as thy days1 so shall thy strength be4' ,this singular coincidence between his own difficulty and a scriptural line caught at random in passing hastily through a room1 7but observe1 a line insulated from the context1 and placed in high relief to his ear17 shook his resolution4 ,accident co-operated2 a promise to be fulfilled at ,northampton1 in a certain contingency1 fell due at the instant2 the doctor was detained1 this detention gave time for further representations2 new motives arose1 old difficulties were removed1 and finally the doctor saw1 in all this succession of steps1 the first of which1 however1 lay in the ,sortes ,biblic1 clear indications of a providential guidance4 ,with that conviction he took up his abode at ,northampton1 and remained there for the next thirty-one years1 until he left it for his grave at ,lisbon2 in fact1 he passed at ,northampton the whole of his public life4 ,it must1 therefore1 be allowed to stand upon the records of sortilegy1 that in the main direction of his life--not1 indeed1 as to its spirit1 but as to its form and local connections--a ,protestant divine of much merit1 and chiefly in what regards practice1 and of the class most opposed to superstition1 took his determining impulse from a variety of the ,sortes ,virgilian4 ,this variety was known in early times to the ,jews--as early1 indeed1 as the era of the ,grecian ,pericles1 if we are to believe the ,talmud4 ,it is known familiarly to this day amongst ,polish ,jews1 and is called ,bathcol1 or the daughter of a voice2 the meaning of which appellation is this3--,the ,urim and ,thummim1 or oracle in the breast-plate of the high priest1 spoke directly from ,god4 ,it was1 therefore1 the original or mother-voice4 ,but about the time of ,pericles1 that is1 exactly one hundred years before the time of ,alexander the ,great1 the light of prophecy was quenched in ,malachi or ,haggai2 and the oracular jewels in the breast-plate became simultaneously dim4 ,henceforwards the mother-voice was heard no longer3 but to this succeeded an imperfect or daughter-voice1 7,bathcol17 which lay in the first words happening to arrest the attention at a moment of perplexity4 ,an illustration1 which has been often quoted from the ,talmud1 is to the following effect3--,rabbi ,tochanan1 and ,rabbi ,simeon ,ben ,lachish1 were anxious about a friend1 ,rabbi ,samuel1 six hundred miles distant on the ,euphrates4 ,whilst talking earnestly together on this subject in ,palestine1 they passed a school2 they paused to listen3 it was a child reading the first book of ,samuel2 and the words which they caught were these--,and ,samuel died4 ,these words they received as a ,bath-col3 and the next horseman from the ,euphrates brought word accordingly that ,rabbi ,samuel had been gathered to his fathers at some station on the ,euphrates4 ,here is the very same case1 the same ,bath-col substantially1 which we have cited from ,orton's ,life of ,doddridge4 ,and ,du ,cange himself notices1 in his ,glossary1 the relation which this bore to the ,pagan ,sortes4 ',it was1' says he1 'a fantastical way of divination1 invented by the ,jews1 not unlike the ,sortes ,virgilian of the heathens4 ,for1 as with them the first words they happened to dip into in the works of that poet were a kind of oracle whereby they predicted future events1--so1 with the ,jews1 when they appealed to ,bath-col1 the first words they heard from any one's mouth were looked upon as a voice from ,heaven directing them in the matter they inquired about4' ,if the reader imagines that this ancient form of the practical miraculous is at all gone out of use1 even the example of ,dr4 ,doddridge may satisfy him to the contrary4 ,such an example was sure to authorize a large imitation4 ,but1 even apart from that1 the superstition is common4 ,the records of conversion amongst felons and other ignorant persons might be cited by hundreds upon hundreds to prove that no practice is more common than that of trying the spiritual fate1 and abiding by the import of any passage in the ,scriptures which may first present itself to the eye4 ,cowper1 the poet1 has recorded a case of this sort in his own experience4 ,it is one to which all the unhappy are prone4 ,but a mode of questioning the oracles of darkness1 far more childish1 and1 under some shape or other1 equally common amongst those who are prompted by mere vacancy of mind1 without that determination to sacred fountains which is impressed by misery1 may be found in the following extravagant silliness of ,rousseau1 which we give in his own words--a case for which he admits that he himself would have shut up any other man 7meaning in a lunatic hospital7 whom he had seen practising the same absurdities3-- ',au milieu de mes tudes et d'une vie innocente autant qu'on la puisse mener1 et malgr tout ce qu'on m'avoit pu dire1 la peur de l',enfer m'agitoit encore4 ,souvent je me demandois--,en quel tat suis-je8 ,si je mourrois l'instant mme1 serois-je damn8 ,selon mes ,jansnistes1 he had been reading the books of the ,port ,royal1 la chose est indubitable3 mais1 selon ma conscience1 il me paroissoit que non4 ,toujours craintif et flottant dans cette cruelle incertitude1 j'avois recours 7pour en sortir7 aux expdients les plus risibles1 et pour lesquels je ferois volontiers enfermer un homme si je lui en voyois faire autant4 444 ,un jour1 rvant ce triste sujet1 je m'exerois machinalement lancer les pierres contre les troncs des arbres2 et cela avec mon addresse ordinaire1 c'est--dire sans presque jamais en toucher aucun4 ,tout au milieu de ce bel exercise1 je m'avisai de faire une espce de pronostic pour calmer mon inquitude4 ,je me dis --je m'en vais jeter cette pierre contre l'arbre qui est vis--vis de moi3 si je le touche1 signe de salut3 si je le manque1 signe de damnation4 ,tout en disant ainsi1 je jette ma pierre d'une main tremblante1 et avec un horrible battement de coeur1 mais si heureusement qu'elle va frapper au beau-milieu de l'arbre3 ce qui vritablement n'toit pas difficile3 car j'avois eu soin de le choisir fort gros et fort prs4 ,depuis lors je n'ai plus doubt de mon salut4 ,je ne sais1 en me rappelant ce trait1 si je dois rire ou gmir sur moimme4'--,les ,confessions1 ,partie ,i4 ,livre ,,vi4 ,now1 really1 if ,rousseau thought fit to try such tremendous appeals by taking 'a shy' at any random object1 he should have governed his sortilegy 7for such it may be called7 with something more like equity4 ,fair play is a jewel3 and in such a case1 a man is supposed to play against an adverse party hid in darkness4 ,to shy at a cow within six feet distance gives no chance at all to his dark antagonist4 ,a pigeon rising from a trap at a suitable distance might be thought a sincere staking of the interest at issue3 but1 as to the massy stem of a tree 'fort gros et fort prs'--the sarcasm of a ,roman emperor applies1 that to miss under such conditions implied an original genius for stupidity1 and to hit was no trial of the case4 ,after all1 the sentimentalist had youth to plead in apology for this extravagance4 ,he was hypochondriacal2 he was in solitude2 and he was possessed by gloomy imaginations from the works of a society in the highest public credit4 ,but most readers will be aware of similar appeals to the mysteries of ,providence1 made in public by illustrious sectarians1 speaking from the solemn station of a pulpit4 ,we forbear to quote cases of this nature1 though really existing in print1 because we feel that the blasphemy of such anecdotes is more revolting and more painful to pious minds than the absurdity is amusing4 ,meantime it must not be forgotten1 that the principle concerned1 though it may happen to disgust men when associated with ludicrous circumstances1 is1 after all1 the very same which has latently governed very many modes of ordeal1 or judicial inquiry2 and which has been adopted1 blindly1 as a moral rule1 or canon1 equally by the blindest of the ,pagans1 the most fanatical of the ,jews1 and the most enlightened of the ,christians4 ,it proceeds upon the assumption that man by his actions puts a question to ,heaven2 and that ,heaven answers by the event4 ,lucan1 in a well known passage1 takes it for granted that the cause of ,csar had the approbation of the gods4 ,and why8 ,simply from the event4 ,it was notoriously the triumphant cause4 ,it was victorious1 7victrix causa ,deis placuit2 sed victa ,catoni47 ,it was the 'victrix causa2' and1 as such1 simply because it was 'victrix1' it had a right in his eyes to postulate the divine favor as mere matter of necessary interference3 whilst1 on the other hand1 the victa causa1 though it seemed to ,lucan sanctioned by human virtue in the person of ,cato1 stood unappealably condemned4 ,this mode of reasoning may strike the reader as merely ,pagan4 ,not at all4 ,in ,england1 at the close of the ,parliamentary war1 it was generally argued--that ,providence had decided the question against the ,royalists by the mere fact of the issue4 ,milton himself1 with all his high-toned morality1 uses this argument as irrefragable3 which is odd1 were it only on this account--that the issue ought necessarily to have been held for a time as merely hypothetic1 and liable to be set aside by possible counter-issues through one generation at the least4 ,but the capital argument against such doctrine is to be found in the ,new ,testament4 ,strange that ,milton should overlook1 and strange that moralists in general have overlooked1 the sudden arrest given to this dangerous but most prevalent mode of reasoning by the ,founder of our faith4 ,he first1 he last1 taught to his astonished disciples the new truth--at that time the astounding truth-- that no relation exists between the immediate practical events of things on the one side1 and divine sentences on the other4 ,there was no presumption1 he teaches them1 against a man's favor with ,god1 or that of his parents1 because he happened to be afflicted to extremity with bodily disease4 ,there was no shadow of an argument for believing a party of men criminal objects of heavenly wrath because upon them1 by fatal preference1 a tower had fallen1 and because their bodies were exclusively mangled4 ,how little can it be said that ,christianity has yet developed the fulness of its power1 when kings and senates so recently acted under a total oblivion of this great though novel ,christian doctrine1 and would do so still1 were it not that religious arguments have been banished by the progress of manners from the field of political discussion4 ,but1 quitting this province of the ominous1 where it is made the object of a direct personal inquest1 whether by private or by national trials1 or the sortilegy of events1 let us throw our eyes over the broader field of omens1 as they offer themselves spontaneously to those who do not seek1 or would even willingly evade them4 ,there are few of these1 perhaps none1 which are not universal in their authority1 though every land in turn fancies them 7like its proverbs7 of local prescription and origin4 ,the death-watch extends from ,england to ,cashmere1 and across ,india diagonally to the remotest nook of ,bengal1 over a three thousand miles' distance from the entrance of the ,indian ,punjaub4 ,a hare crossing a man's path on starting in the morning1 has been held in all countries alike to prognosticate evil in the course of that day4 ,thus1 in the ,confessions of a ,thug1 7which is partially built on a real judicial document1 and everywhere conforms to the usages of ,hindostan17 the hero of the horrid narrative ,footnote3 ',the hero of the horrid narrative4'--,horrid it certainly is2 and one incident in every case gives a demoniacal air of coolness to the hellish atrocities1 viz the regular forwarding of the bheels1 or grave- diggers4 ,but else the tale tends too much to monotony2 and for a reason which ought to have checked the author in carrying on the work to three volumes1 namely1 that although there is much dramatic variety in the circumstances of the several cases1 there is none in the catastrophes4 ,the brave man and the coward1 the erect spirit fighting to the last1 and the poor creature that despairs from the first1--all are confounded in one undistinguishing end by sudden strangulation4 ,this was the original defect of the plan4 ,the sudden surprise1 and the scientific noosing as with a ,chilian lasso1 constituted in fact a main feature of ,thuggee4 ,but still1 the gradual theatrical arrangement of each ,thug severally by the side of a victim1 must often have roused violent suspicion1 and that in time to intercept the suddenness of the murder4 ,now1 for the sake of the dramatic effect1 this interception ought more often to have been introduced1 else the murders are but so many blind surprises as if in sleep4 charges some disaster of his own upon having neglected such an omen of the morning4 ,the same belief operated in ,pagan ,italy4 ,the same omen announced to ,lord ,lindsay's ,arab attendants in the desert the approach of some disaster1 which partially happened in the morning4 ,and a ,highlander of the #db;d ,regiment1 in his printed memoirs1 notices the same harbinger of evil as having crossed his own path on a day of personal disaster in ,spain4 ,birds are even more familiarly associated with such ominous warnings4 ,this chapter in the great volume of superstition was indeed cultivated with unusual solicitude amongst the ,pagans--ornithomancy grew into an elaborate science4 ,but if every rule and distinction upon the number and the position of birds1 whether to the right or the left1 had been collected from our own village matrons amongst ourselves1 it would appear that no more of this ,pagan science had gone to wreck than must naturally follow the difference between a believing and a disbelieving government4 ,magpies are still of awful authority in village life1 according to their number1 c42 for a striking illustration of which we may refer the reader to ,sir ,walter ,scott's ,demonology1 reported not at second-hand1 but from ,sir ,walter's personal communication with some seafaring fellow-traveller in a stage-coach4 ,among the ancient stories of the same class is one which we shall repeat--having reference to that ,herod ,agrippa1 grandson of ,herod the ,great1 before whom ,st4 ,paul made his famous apology at ,csarea4 ,this ,agrippa1 overwhelmed by debts1 had fled from ,palestine to ,rome in the latter years of ,tiberius4 ,his mother's interest with the widow of ,germanicus procured him a special recommendation to her son ,caligula4 ,viewing this child and heir of the popular ,germanicus as the rising sun1 ,agrippa had been too free in his language4 ,true1 the uncle of ,germanicus was the reigning prince2 but he was old1 and breaking up4 ,true1 the son of ,germanicus was not yet on the throne2 but he soon would be2 and ,agrippa was rash enough to call the ,emperor a superannuated old fellow1 and even to wish for his death4 ,sejanus was now dead and gone2 but there was no want of spies3 and a certain ,macro reported his words to ,tiberius4 ,agrippa was in consequence arrested2 the ,emperor himself condescending to point out the noble ,jew to the officer on duty4 ,the case was a gloomy one1 if ,tiberius should happen to survive much longer3 and the story of the omen proceeds thus3--',now ,agrippa stood in his bonds before the ,imperial palace1 and in his affliction leaned against a certain tree1 upon the boughs of which it happened that a bird had alighted which the ,romans call bubo1 or the owl4 ,all this was steadfastly observed by a ,german prisoner1 who asked a soldier what might be the name and offence of that man habited in purple4 ,being told that the man's name was ,agrippa1 and that he was a ,jew of high rank1 who had given a personal offence to the ,emperor1 the ,german asked permission to go near and address him2 which being granted1 he spoke thus3--,this disaster1 ,i doubt not1 young man1 is trying to your heart2 and perhaps you will not believe me when ,i announce to you beforehand the providential deliverance which is impending4 ,however1 this much ,i will say--and for my sincerity let me appeal to my native gods1 as well as to the gods of this ,rome1 who have brought us both into trouble--that no selfish objects prompt me to this revelation--for a revelation it is--and to the following effect3--,it is fated that you shall not long remain in chains4 ,your deliverance will be speedy2 you shall be raised to the very highest rank and power2 you shall be the object of as much envy as now you are of pity2 you shall retain your prosperity till death2 and you shall transmit that prosperity to your children4 ,but--and there the ,german paused4 ,agrippa was agitated2 the bystanders were attentive2 and after a time1 the ,german1 pointing solemnly to the bird1 proceeded thus3--,but this remember heedfully--that1 when next you see the bird which now perches above your head1 you will have only five days longer to live6 ,this event will be surely accomplished by that same mysterious god who has thought fit to send the bird as a warning sign2 and you1 when you come to your glory1 do not forget me that foreshadowed it in your humiliation4' ,the story adds1 that ,agrippa affected to laugh when the ,german concluded2 after which it goes on to say1 that in a few weeks1 being delivered by the death of ,tiberius2 being released from prison by the very prince on whose account he had incurred the risk2 being raised to a tetrarchy1 and afterwards to the kingdom of all ,judea2 coming into all the prosperity which had been promised to him by the ,german2 and not losing any part of his interest at ,rome through the assassination of his patron ,caligula--he began to look back respectfully to the words of the ,german1 and forwards with anxiety to the second coming of the bird4 ,seven years of sunshine had now slipped away as silently as a dream4 ,a great festival1 shows and vows1 was on the point of being celebrated in honor of ,claudius ,csar1 at ,strato's ,tower1 otherwise called ,csarea1 the ,roman metropolis of ,palestine4 ,duty and policy alike required that the king of the land should go down and unite in this mode of religious homage to the emperor4 ,he did so2 and on the second morning of the festival1 by way of doing more conspicuous honor to the great solemnity1 he assumed a very sumptuous attire of silver armor1 burnished so highly as to throw back a dazzling glare from the sun's morning beams upon the upturned eyes of the vast multitude around him4 ,immediately from the sycophantish part of the crowd1 of whom a vast majority were ,pagans1 ascended a cry of glorification as to some manifestation of ,deity4 ,agrippa1 gratified by this success of his new apparel1 and by this flattery1 not unusual in the case of kings1 had not the firmness 7though a ,jew1 and conscious of the wickedness1 greater in himself than in the heathen crowd17 to reject the blasphemous homage4 ,voices of adoration continued to ascend2 when suddenly1 looking upward to the vast awnings prepared for screening the audience from the noonday heats1 the king perceived the same ominous bird which he had seen at ,rome in the day of his affliction1 seated quietly1 and looking down upon himself4 ,in that same moment an icy pang shot through his intestines4 ,he was removed into the palace2 and at the end of five days1 completely worn out by pain1 ,agrippa expired in the #edth year of his age1 and the seventh of his sovereign power4 ,whether the bird1 here described as an owl1 was really such1 may be doubted1 considering the narrow nomenclature of the ,romans for all zoological purposes1 and the total indifference of the ,roman mind to all distinctions in natural history which are not upon the very largest scale4 ,we should much suspect that the bird was a magpie4 ,meantime1 speaking of ornithoscopy in relation to ,jews1 we remember another story in that subdivision of the subject which it may be worth while repeating2 not merely on its own account1 as wearing a fine oriental air1 but also for the correction which it suggests to a very common error4 ,in some period of ,syrian warfare1 a large military detachment was entering at some point of ,syria from the desert of the ,euphrates4 ,at the head of the whole array rode two men of some distinction3 one was an augur of high reputation1 the other was a ,jew called ,mosollam1 a man of admirable beauty1 a matchless horseman1 an unerring archer1 and accomplished in all martial arts4 ,as they were now first coming within enclosed grounds1 after a long march in the wilderness1 the augur was most anxious to inaugurate the expedition by some considerable omen4 ,watching anxiously1 therefore1 he soon saw a bird of splendid plumage perching on a low wall4 ',halt6' he said to the advanced guard3 and all drew up in a line4 ,at that moment of silence and expectation1 ,mosollam1 slightly turning himself in his saddle1 drew his bow-string to his ear2 his ,jewish hatred of ,pagan auguries burned within him2 his inevitable shaft went right to its mark1 and the beautiful bird fell dead4 ,the augur turned round in fury4 ,but the ,jew laughed at him4 ',this bird1 you say1 should have furnished us with omens of our future fortunes4 ,but had he known anything of his own1 he would never have perched where he did1 or have come within the range of ,mosollam's archery4 ,how should that bird know our destiny1 who did not know that it was his own to be shot by ,mosollam the ,jew8' ,now1 this is a most common but a most erroneous way of arguing4 ,in a case of this kind1 the bird was not supposed to have any conscious acquaintance with futurity1 either for his own benefit or that of others4 ,but even where such a consciousness may be supposed1 as in the case of oneiromancy1 or prophecy by means of dreams1 it must be supposed limited1 and the more limited in a personal sense as they are illimitable in a sublime one4 ,who imagines that1 because a ,daniel or ,ezekiel foresaw the grand revolutions of the earth1 therefore they must or could have foreseen the little details of their own ordinary life8 ,and even descending from that perfect inspiration to the more doubtful power of augury amongst the ,pagans1 7concerning which the most eminent of theologians have held very opposite theories17 one thing is certain1 that1 so long as we entertain such pretensions1 or discuss them at all1 we must take them with the principle of those who professed such arts1 not with principles of our own arbitrary invention4 ,one example will make this clear3--,there are in ,england ,footnote3 ',there are in ,england'--,especially in ,somersetshire1 and for twenty miles round ,wrington1 the birthplace of ,locke4 ,nobody sinks for wells without their advice4 ,we ourselves knew an amiable and accomplished ,scottish family1 who1 at an estate called ,belmadrothie1 in memory of a similar property in ,ross shire1 built a house in ,somersetshire1 and resolved to find water without help from the jowser4 ,but after sinking to a greater depth than ever had been known before1 and spending nearly #bjj1 they were finally obliged to consult the jowser1 who found water at once4 a class of men who practise the ,pagan rhabdomancy in a limited sense4 ,they carry a rod or rhabdos 7rhabdos7 of willow3 this they hold horizontally2 and by the bending of the rod towards the ground they discover the favorable places for sinking wells2 a matter of considerable importance in a province so ill-watered as the northern district of ,somersetshire1 c4 ,these people are locally called jowsers2 and it is probable1 that from the suspicion with which their art has been usually regarded amongst people of education1 as a mere legerdemain trick of ,dousterswivel's1 is derived the slang word to chouse for swindle4 ,meantime1 the experimental evidences of a real practical skill in these men1 and the enlarged compass of speculation in these days1 have led many enlightened people to a ,stoic epochey1 or suspension of judgment1 on the reality of this somewhat mysterious art4 ,now1 in the ,east1 there are men who make the same pretensions in a more showy branch of the art4 ,it is not water1 but treasures which they profess to find by some hidden kind of rhabdomancy4 ,the very existence of treasures with us is reasonably considered a thing of improbable occurrence4 ,but in the unsettled ,east1 and with the low valuation of human life wherever ,mahometanism prevails1 insecurity and other causes must have caused millions of such deposits in every century to have perished as to any knowledge of survivors4 ,the sword has been moving backwards and forwards1 for instance1 like a weaver's shuttle1 since the time of ,mahmoud the ,ghaznevide1 ,footnote3 ,mahmood of ,ghizni1 which1 under the ,european name of ,ghaznee1 was so recently taken in one hour by our ,indian army under ,lord ,keane ,mahmood was the first ,mahometan invader of ,hindostan4 in ,anno ,domini #ajjj1 in the vast regions between the ,tigris1 the ,oxus1 and the ,indus4 ,regularly as it approached1 gold and jewels must have sunk by whole harvests into the ground4 ,a certain per centage has been doubtless recovered3 a larger per centage has disappeared for ever4 ,hence naturally the jealousy of barbarous ,orientals that we ,europeans1 in groping amongst pyramids1 sphynxes1 and tombs1 are looking for buried treasures4 ,the wretches are not so wide astray in what they believe as in what they disbelieve4 ,the treasures do really exist which they fancy2 but then also the other treasures in the glorious antiquities have that existence for our sense of beauty which to their brutality is inconceivable4 ,in these circumstances1 why should it surprise us that men will pursue the science of discovery as a regular trade8 ,many discoveries of treasure are doubtless made continually1 which1 for obvious reasons1 are communicated to nobody4 ,some proportion there must be between the sowing of such grain as diamonds or emeralds1 and the subsequent reaping1 whether by accident or by art4 ,for1 with regard to the last1 it is no more impossible1 prima fronte1 that a substance may exist having an occult sympathy with subterraneous water or subterraneous gold1 than that the magnet should have a sympathy 7as yet occult7 with the northern pole of our planet4 ,the first flash of careless thought applied to such a case will suggest1 that men holding powers of this nature need not offer their services for hire to others4 ,and this1 in fact1 is the objection universally urged by us ,europeans as decisive against their pretensions4 ,their knavery1 it is fancied1 stands self-recorded2 since1 assuredly1 they would not be willing to divide their subterranean treasures1 if they knew of any4 ,but the men are not in such self- contradiction as may seem4 ,lady ,hester ,stanhope1 from the better knowledge she had acquired of ,oriental opinions1 set ,dr4 ,madden right on this point4 ,the ,oriental belief is that a fatality attends the appropriator of a treasure in any case where he happens also to be the discoverer4 ,such a person1 it is held1 will die soon1 and suddenly--so that he is compelled to seek his remuneration from the wages or fees of his employers1 not from the treasure itself4 ,many more secret laws are held sacred amongst the professors of that art than that which was explained by ,lady ,hester ,stanhope4 ,these we shall not enter upon at present3 but generally we may remark1 that the same practices of subterranean deposits1 during our troubled periods in ,europe1 led to the same superstitions4 ,and it may be added1 that the same error has arisen in both cases as to some of these superstitions4 ,how often must it have struck people of liberal feelings1 as a scandalous proof of the preposterous value set upon riches by poor men1 that ghosts should popularly be supposed to rise and wander for the sake of revealing the situations of buried treasures4 ,for ourselves1 we have been accustomed to view this popular belief in the light of an argument for pity rather than for contempt towards poor men1 as indicating the extreme pressure of that necessity which could so have demoralized their natural sense of truth4 ,but certainly1 in whatever feelings originating1 such popular superstitions as to motives of ghostly missions did seem to argue a deplorable misconception of the relation subsisting between the spiritual world and the perishable treasures of this perishable world4 ,yet1 when we look into the ,eastern explanations of this case1 we find that it is meant to express1 not any overvaluation of riches1 but the direct contrary passion4 ,a human spirit is punished--such is the notion--punished in the spiritual world for excessive attachment to gold1 by degradation to the office of its guardian2 and from this office the tortured spirit can release itself only by revealing the treasure and transferring the custody4 ,it is a penal martyrdom1 not an elective passion for gold1 which is thus exemplified in the wanderings of a treasure-ghost4 ,but1 in a field where of necessity we are so much limited1 we willingly pass from the consideration of these treasure or khasne phantoms 7which alone sufficiently ensure a swarm of ghostly terrors for all ,oriental ruins of cities17 to the same marvellous apparitions1 as they haunt other solitudes even more awful than those of ruined cities4 ,in this world there are two mighty forms of perfect solitude--the ocean and the desert3 the wilderness of the barren sands1 and the wilderness of the barren waters4 ,both are the parents of inevitable superstitions --of terrors1 solemn1 ineradicable1 eternal4 ,sailors and the children of the desert are alike overrun with spiritual hauntings1 from accidents of peril essentially connected with those modes of life1 and from the eternal spectacle of the infinite4 ,voices seem to blend with the raving of the sea1 which will for ever impress the feeling of beings more than human3 and every chamber of the great wilderness which1 with little interruption1 stretches from the ,euphrates to the western shores of ,africa1 has its own peculiar terrors both as to sights and sounds4 ,in the wilderness of ,zin1 between ,palestine and the ,red ,sea1 a section of the desert well known in these days to our own countrymen1 bells are heard daily pealing for matins1 or for vespers1 from some phantom convent that no search of ,christian or of ,bedouin ,arab has ever been able to discover4 ,these bells have sounded since the ,crusades4 ,other sounds1 trumpets1 the ,alala of armies1 c41 are heard in other regions of the ,desert4 ,forms1 also1 are seen of more people than have any right to be walking in human paths3 sometimes forms of avowed terror2 sometimes1 which is a case of far more danger1 appearances that mimic the shapes of men1 and even of friends or comrades4 ,this is a case much dwelt on by the old travellers1 and which throws a gloom over the spirits of all ,bedouins1 and of every cafila or caravan4 ,we all know what a sensation of loneliness or 'eeriness' 7to use an expressive term of the ballad poetry7 arises to any small party assembling in a single room of a vast desolate mansion3 how the timid among them fancy continually that they hear some remote door opening1 or trace the sound of suppressed footsteps from some distant staircase4 ,such is the feeling in the desert1 even in the midst of the caravan4 ,the mighty solitude is seen3 the dread silence is anticipated which will succeed to this brief transit of men1 camels1 and horses4 ,awe prevails even in the midst of society3 but1 if the traveller should loiter behind from fatigue1 or be so imprudent as to ramble aside-- should he from any cause once lose sight of his party1 it is held that his chance is small of recovering their traces4 ,and why8 ,not chiefly from the want of footmarks where the wind effaces all impressions in half an hour1 or of eyemarks where all is one blank ocean of sand1 but much more from the sounds or the visual appearances which are supposed to beset and to seduce all insulated wanderers4 ,everybody knows the superstitions of the ancients about the ,nympholeptoi1 or those who had seen ,pan4 ,but far more awful and gloomy are the existing superstitions1 throughout ,asia and ,africa1 as to the perils of those who are phantom-haunted in the wilderness4 ,the old ,venetian traveller ,marco ,polo states them well3 he speaks1 indeed1 of the ,eastern or ,tartar deserts2 the steppes which stretch from ,european ,russia to the footsteps of the ,chinese throne2 but exactly the same creed prevails amongst the ,arabs1 from ,bagdad to ,suez and ,cairo-- from ,rosetta to ,tunis--,tunis to ,timbuctoo or ,mequinez4 ',if1 during the daytime1' says he1 'any person should remain behind until the caravan is no longer in sight1 he hears himself unexpectedly called to by name1 and in a voice with which he is familiar4 ,not doubting that the voice proceeds from some of his comrades1 the unhappy man is beguiled from the right direction2 and soon finding himself utterly confounded as to the path1 he roams about in distraction until he perishes miserably4 ,if1 on the other hand1 this perilous separation of himself from the caravan should happen at night1 he is sure to hear the uproar of a great cavalcade a mile or two to the right or left of the true track4 ,he is thus seduced on one side3 and at break of day finds himself far removed from man4 ,nay1 even at noon-day1 it is well known that grave and respectable men to all appearance will come up to a particular traveller1 will bear the look of a friend1 and will gradually lure him by earnest conversation to a distance from the caravan2 after which the sounds of men and camels will be heard continually at all points but the true one2 whilst an insensible turning by the tenth of an inch at each separate step from the true direction will very soon suffice to set the traveller's face to the opposite point of the compass from that which his safety requires1 and which his fancy represents to him as his real direction4 ,marvellous1 indeed1 and almost passing belief1 are the stories reported of these desert phantoms1 which are said at times to fill the air with choral music from all kinds of instruments1 from drums1 and the clash of arms3 so that oftentimes a whole caravan are obliged to close up their open ranks1 and to proceed in a compact line of march4' ,lord ,lindsay1 in his very interesting travels in ,egypt1 ,edom1 c41 agrees with ,warton in supposing 7and probably enough7 that from this account of the desert traditions in ,marco ,polo was derived ,milton's fine passage in ,comus3-- ',of calling shapes1 and beckoning shadows dire1 ,and aery tongues that syllable men's names ,on sands1 and shores1 and desert wildernesses4' ,but the most remarkable of these desert superstitions1 as suggested by the mention of ,lord ,lindsay1 is one which that young nobleman1 in some place which we cannot immediately find1 has noticed1 but which he only was destined by a severe personal loss immediately to illustrate4 ,lord ,l4 quotes from ,vincent le ,blanc an anecdote of a man in his own caravan1 the companion of an ,arab merchant1 who disappeared in a mysterious manner4 ,four ,moors1 with a retaining fee of #ajj ducats1 were sent in quest of him1 but came back re infecta4 ',and 'tis uncertain1' adds ,le ,blanc1 'whether he was swallowed up in the sands1 or met his death by any other misfortune2 as it often happens1 by the relation of a merchant then in our company1 who told us1 that two years before1 traversing the same journey1 a comrade of his1 going a little aside from the company1 saw three men who called him by his name2 and one of them1 to his thinking1 favored very much his companion2 and1 as he was about to follow them1 his real companion calling him to come back to his company1 he found himself deceived by the others1 and thus was saved4 ,and all travellers in these parts hold1 that in the deserts are many such phantasms seen1 that strive to seduce the traveller4' ,thus far it is the traveller's own fault1 warned as he is continually by the extreme anxiety of the ,arab leaders or guides1 with respect to all who stray to any distance1 if he is duped or enticed by these pseudo-men3 though1 in the case of ,lapland dogs1 who ought to have a surer instinct of detection for counterfeits1 we know from ,sir ,capel de ,broke and others1 that they are continually wiled away by the wolves who roam about the nightly encampments of travellers4 ,but there is a secondary disaster1 according to the ,arab superstition1 awaiting those whose eyes are once opened to the discernment of these phantoms4 ,to see them1 or to hear them1 even where the traveller is careful to refuse their lures1 entails the certainty of death in no long time4 ,this is another form of that universal faith which made it impossible for any man to survive a bodily commerce1 by whatever sense1 with a spiritual being4 ,we find it in the ,old ,testament1 where the expression1 ',i have seen ,god and shall die1' means simply a supernatural being2 since no ,hebrew believed it possible for a nature purely human to sustain for a moment the sight of the ,infinite ,being4 ,we find the same faith amongst ourselves1 in case of doppelgnger becoming apparent to the sight of those whom they counterfeit2 and in many other varieties4 ,we modern ,europeans1 of course1 laugh at these superstitions2 though1 as ,la ,place remarks1 7,essai sur les ,probabilits17 any case1 however apparently incredible1 if it is a recurrent case1 is as much entitled to a fair valuation as if it had been more probable beforehand4,footnote3 ',is as much entitled to a fair valuation1 under the lans of induction1 as if it had been more probable beforehand'--,one of the cases which ,la ,place notices as entitled to a grave consideration1 but which would most assuredly be treated as a trivial phenomenon1 unworthy of attention1 by commonplace spectators1 is--when a run of success1 with no apparent cause1 takes place on heads or tails1 7pile ou croix7 ,most people dismiss such a case as pure accident4 ,but ,la ,place insists on its being duly valued as a fact1 however unaccountable as an effect4 ,so again1 if in a large majority of experiences like those of ,lord ,lindsay's party in the desert1 death should follow1 such a phenomenon is as well entitled to its separate valuation as any other4 ,this being premised1 we who connect superstition with the personal result1 are more impressed by the disaster which happened to ,lord ,lindsay1 than his lordship1 who either failed to notice the nexus between the events1 or possibly declined to put the case too forward in his reader's eye1 from the solemnity of the circumstances1 and the private interest to himself and his own family1 of the subsequent event4 ,the case was this3--,mr4 ,william ,wardlaw ,ramsay1 the companion 7and we believe relative7 of ,lord ,lindsay1 a man whose honorable character1 and whose intellectual accomplishments speak for themselves1 in the posthumus memorabilia of his travels published by ,lord ,l41 had seen an array of objects in the desert1 which facts immediately succeeding demonstrated to have been a mere ocular lusus1 or 7according to ,arab notions7 phantoms4 ,during the absence from home of an ,arab sheikh1 who had been hired as conductor of ,lord ,lindsay's party1 a hostile tribe 7bearing the name of ,tellaheens7 had assaulted and pillaged his tents4 ,report of this had reached the ,english travelling party2 it was known that the ,tellaheens were still in motion1 and a hostile rencounter was looked for for some days4 ,at length1 in crossing the well known valley of the ,wady ,araba1 that most ancient channel of communication between the ,red ,sea and ,judea1 c41 ,mr4 ,ramsay saw1 to his own entire conviction1 a party of horse moving amongst some sand-hills4 ,afterwards it became certain1 from accurate information1 that this must have been a delusion4 ,it was established1 that no horseman could have been in that neighborhood at that time4 ,lord ,lindsay records the case as an illustration of 'that spiritualized tone the imagination naturally assumes1 in scenes presenting so little sympathy with the ordinary feelings of humanity2' and he reports the case in these pointed terms3 --',mr4 ,ramsay1 a man of remarkably strong sight1 and by no means disposed to superstitious credulity1 distinctly saw a party of horse moving among the sand-hills2 and ,i do not believe he was ever able to divest himself of that impression4' ,no--and1 according to ,arab interpretation1 very naturally so2 for1 according to their faith1 he really had seen the horsemen2 phantom horseman certainly1 but still objects of sight4 ,the sequel remains to be told--by the ,arabian hypothesis1 ,mr4 ,ramsay had but a short time to live--he was under a secret summons to the next world4 ,and accordingly1 in a few weeks after this1 whilst ,lord ,lindsay had gone to visit ,palmyra1 ,mr4 ,ramsay died at ,damascus4 ,this was a case exactly corresponding to the ,pagan nympholepsis --he had seen the beings whom it is not lawful to see and live4 ,another case of ,eastern superstition1 not less determined1 and not less remarkably fulfilled1 occurred some years before to ,dr4 ,madden1 who travelled pretty much in the same route as ,lord ,lindsay4 ,the doctor1 as a phrenologist1 had been struck with the very singular conformation of a skull which he saw amongst many others on an altar in some ,syrian convent4 ,he offered a considerable sum in gold for it2 but it was by repute the skull of a saint2 and the monk with whom ,dr4 ,m4 attempted to negotiate1 not only refused his offers1 but protested that even for the doctor's sake1 apart from the interests of the convent1 he could not venture on such a transfer3 for that1 by the tradition attached to it1 the skull would endanger any vessel carrying it from the ,syrian shore3 the vessel might escape2 but it would never succeed in reaching any but a ,syrian harbor4 ,after this1 for the credit of our country1 which stands so high in the ,east1 and should be so punctiliously tended by all ,englishmen1 we are sorry to record that ,dr4 ,madden 7though otherwise a man of scrupulous honor7 yielded to the temptation of substituting for the saint's skull another less remarkable from his own collection4 ,with this saintly relic he embarked on board a ,grecian ship2 was alternately pursued and met by storms the most violent2 larboard and starboard1 on every quarter1 he was buffeted2 the wind blew from every point of the compass2 the doctor honestly confesses that he often wished this baleful skull back in safety on the quiet altar from which he took it2 and finally1 after many days of anxiety1 he was too happy in finding himself again restored to some oriental port1 from which he secretly vowed never again to sail with a saint's skull1 or with any skull1 however remarkable phrenologically1 not purchased in an open market4 ,thus we have pursued1 through many of its most memorable sections1 the spirit of the miraculous as it moulded and gathered itself in the superstitions of ,paganism2 and we have shown that1 in the modern superstitions of ,christianity1 or of ,mahometanism1 7often enough borrowed from ,christian sources17 there is a pretty regular correspondence4 ,speaking with a reference to the strictly popular belief1 it cannot be pretended for a moment1 that miraculous agencies are slumbering in modern ages4 ,for one superstition of that nature which the ,pagans had1 we can produce twenty4 ,and if1 from the collation of numbers1 we should pass to that of quality1 it is a matter of notoriety1 that from the very philosophy of ,paganism1 and its slight root in the terrors or profounder mysteries of spiritual nature1 no comparison could be sustained for a moment between the true religion and any mode whatever of the false4 ,ghosts we have purposely omitted1 because that idea is so peculiarly ,christian ,footnote3 ',because that idea is so peculiarly ,christian'--,one reason1 additional to the main one1 why the idea of a ghost could not be conceived or reproduced by ,paganism1 lies in the fourfold resolution of the human nature at death1 viz4--#a4 corpus2 #b4 manes2 #c4 spiritus2 #d4 anima4 ,no reversionary consciousness1 no restitution of the total nature1 sentient and active1 was thus possible4 ,pliny has a story which looks like a ghost story2 but it is all moonshine--a mere simulacrum4 as to reject all counterparts or affinities from other modes of the supernatural4 ,the ,christian ghost is too awful a presence1 and with too large a substratum of the real1 the impassioned1 the human1 for our present purposes4 ,we deal chiefly with the wilder and more rial forms of superstition2 not so far off from fleshly nature as the purely allegoric--not so near as the penal1 the purgatorial1 the penitential4 ,in this middle class1 ',gabriel's hounds'--the 'phantom ship'--the gloomy legends of the charcoal burners in the ,german forests--and the local or epichorial superstitions from every district of ,europe1 come forward by thousands1 attesting the high activity of the miraculous and the hyperphysical instincts1 even in this generation1 wheresoever the voice of the people makes itself heard4 ,but in ,pagan times1 it will be objected1 the popular superstitions blended themselves with the highest political functions1 gave a sanction to national counsels1 and oftentimes gave their starting point to the very primary movements of the state4 ,prophecies1 omens1 miracles1 all worked concurrently with senates or princes4 ,whereas in our days1 says ,charles ,lamb1 the witch who takes her pleasure with the moon1 and summons ,beelzebub to her sabbaths1 nevertheless trembles before the beadle1 and hides herself from the overseer4 ,now1 as to the witch1 even the horrid ,canidia of ,horace1 or the more dreadful ,erichtho of ,lucan1 seems hardly to have been much respected in any era4 ,but for the other modes of the supernatural1 they have entered into more frequent combinations with state functions and state movements in our modern ages than in the classical age of ,paganism4 ,look at prophecies1 for example3 the ,romans had a few obscure oracles afloat1 and they had the ,sibylline books under the state seal4 ,these books1 in fact1 had been kept so long1 that1 like port wine superannuated1 they had lost their flavor and body4 ,footnote3 ',like port wine superannuated1 the ,sibylline books had lost their flavor and their body4'--,there is an allegoric description in verse1 by ,mr4 ,rogers1 of an ice-house1 in which winter is described as a captive1 c41 which is memorable on this account1 that a brother poet1 on reading the passage1 mistook it1 7from not understanding the allegorical expressions17 either sincerely or maliciously1 for a description of the house-dog4 ,now1 this little anecdote seems to embody the poor ,sibyl's history1--from a stern icy sovereign1 with a petrific mace1 she lapsed into an old toothless mastiff4 ,she continued to snore in her ancient kennel for above a thousand years4 ,the last person who attempted to stir her up with a long pole1 and to extract from her paralytic dreaming some growls or snarls against ,christianity1 was ,aurelian1 in a moment of public panic4 ,but the thing was past all tampering4 ,the poor creature could neither be kicked nor coaxed into vitality4 ,on the other hand1 look at ,france4 ,henry the historian1 speaking of the fifteenth century1 describes it as a national infirmity of the ,english to be prophecy-ridden4 ,perhaps there never was any foundation for this as an exclusive remark2 but assuredly not in the next century4 ,there had been with us ,british1 from the twelfth century1 ,thomas of ,ercildoune in the north1 and many monkish local prophets for every part of the island2 but latterly ,england had no terrific prophet1 unless1 indeed ,nixon of the ,vale ,royal in ,cheshire1 who uttered his dark oracles sometimes with a merely ,cestrian1 sometimes with a national reference4 ,whereas in ,france1 throughout the sixteenth century1 every principal event was foretold successively1 with an accuracy that still shocks and confounds us4 ,francis the ,first1 who opens the century1 7and by many is held to open the book of modern history1 as distinguished from the middle or feudal history17 had the battle of ,pavia foreshown to him1 not by name1 but in its results--by his own ,spanish captivity--by the exchange for his own children upon a frontier river of ,spain--finally1 by his own disgraceful death1 through an infamous disease conveyed to him under a deadly circuit of revenge4 ,this king's son1 ,henry the ,second1 read some years before the event a description of that tournament1 on the marriage of the ,scottish ,queen with his eldest son1 ,francis ,,ii41 which proved fatal to himself1 through the awkwardness of the ,compte de ,montgomery and his own obstinacy4 ,after this1 and we believe a little after the brief reign of ,francis ,,ii41 arose ,nostradamus1 the great prophet of the age4 ,all the children of ,henry ,,ii4 and of ,catharine de ,medici1 one after the other1 died in circumstances of suffering and horror1 and ,nostradamus pursued the whole with ominous allusions4 ,charles ,,ix41 though the authorizer of the ,bartholomew massacre1 was the least guilty of his party1 and the only one who manifested a dreadful remorse4 ,henry ,,iii41 the last of the brothers1 died1 as the reader will remember1 by assassination4 ,and all these tragic successions of events are still to be read more or less dimly prefigured in verses of which we will not here discuss the dates4 ,suffice it1 that many authentic historians attest the good faith of the prophets2 and finally1 with respect to the first of the ,bourbon dynasty1 ,henry ,,iv41 who succeeded upon the assassination of his brother-in-law1 we have the peremptory assurance of ,sully and other ,protestants1 countersigned by writers both historical and controversial1 that not only was he prepared1 by many warnings1 for his own tragical death--not only was the day1 the hour prefixed--not only was an almanac sent to him1 in which the bloody summer's day of #afaj was pointed out to his attention in bloody colors2 but the mere record of the king's last afternoon shows beyond a doubt the extent and the punctual limitation of his anxieties4 ,in fact1 it is to this attitude of listening expectation in the king1 and breathless waiting for the blow1 that ,schiller alludes in that fine speech of ,wallenstein to his sister1 where he notices the funeral knells that sounded continually in ,henry's ears1 and1 above all1 his prophetic instinct1 that caught the sound from a far distance of his murderer's motions1 and could distinguish1 amidst all the tumult of a mighty capital1 those stealthy steps ----',which even then were seeking him ,throughout the streets of ,paris4' ,we profess not to admire ,henry the ,fourth of ,france1 whose secret character we shall1 on some other occasion1 attempt to expose4 ,but his resignation to the appointments of ,heaven1 in dismissing his guards1 as feeling that against a danger so domestic and so mysterious1 all fleshly arms were vain1 has always struck us as the most like magnanimity of anything in his very theatrical life4 ,passing to our own country1 and to the times immediately in succession1 we fall upon some striking prophecies1 not verbal but symbolic1 if we turn from the broad highway of public histories1 to the by-paths of private memories4 ,either ,clarendon it is1 in his ,life 7not his public history71 or else ,laud1 who mentions an anecdote connected with the coronation of ,charles ,i41 7the son-in-law of the murdered ,bourbon17 which threw a gloom upon the spirits of the royal friends1 already saddened by the dreadful pestilence which inaugurated the reign of this ill-fated prince1 levying a tribute of one life in sixteen from the population of the ,english metropolis4 ,at the coronation of ,charles1 it was discovered that all ,london would not furnish the quantity of purple velvet required for the royal robes and the furniture of the throne4 ,what was to be done8 ,decorum required that the furniture should be all en suite4 ,nearer than ,genoa no considerable addition could be expected4 ,that would impose a delay of #aej days4 ,upon mature consideration1 and chiefly of the many private interests that would suffer amongst the multitudes whom such a solemnity had called up from the country1 it was resolved to robe the ,king in white velvet4 ,but this1 as it afterwards occurred1 was the color in which victims were arrayed4 ,and thus1 it was alleged1 did the ,king's council establish an augury of evil4 ,three other ill omens1 of some celebrity1 occurred to ,charles ,i41 viz41 on occasion of creating his son ,charles a knight of the ,bath1 at ,oxford some years after2 and at the bar of that tribunal which sat in judgment upon him4 ,the reign of his second son1 ,james ,,ii41 the next reign that could be considered an unfortunate reign1 was inaugurated by the same evil omens4 ,the day selected for the coronation 7in #afhe7 was a day memorable for ,england--it was ,st4 ,george's day1 the #bc;d of ,april1 and entitled1 even on a separate account1 to be held a sacred day as the birthday of ,shakspeare in #aefd1 and his deathday in #afaf4 ,the ,king saved a sum of sixty thousand pounds by cutting off the ordinary cavalcade from the ,tower of ,london to ,westminster4 ,even this was imprudent4 ,it is well known that1 amongst the lowest class of the ,english1 there is an obstinate prejudice 7though unsanctioned by law7 with respect to the obligation imposed by the ceremony of coronation4 ,so long as this ceremony is delayed1 or mutilated1 they fancy that their obedience is a matter of mere prudence1 liable to be enforced by arms1 but not consecrated either by law or by religion4 ,the change made by ,james was1 therefore1 highly imprudent2 shorn of its antique traditionary usages1 the yoke of conscience was lightened at a moment when it required a double ratification4 ,neither was it called for on motives of economy1 for ,james was unusually rich4 ,this voluntary arrangement was1 therefore1 a bad beginning2 but the accidental omens were worse4 ,they are thus reported by ,blennerhassett1 7,history of ,england to the end of ,george ,i41 ,vol4 iv41 p4 #agfj1 printed at ,newcastle-upon-,tyne3 #agea47 ',the crown being too little for the ,king's head1 was often in a tottering condition1 and like to fall off4' ,even this was observed attentively by spectators of the most opposite feelings4 ,but there was another simultaneous omen1 which affected the ,protestant enthusiasts1 and the superstitious1 whether ,catholic or ,protestant1 still more alarmingly4 ',the same day the king's arms1 pompously painted in the great altar window of a ,london church1 suddenly fell down without apparent cause1 and broke to pieces1 whilst the rest of the window remained standing4 ,blennerhassett mutters the dark terrors which possessed himself and others4' ',these1' says he1 'were reckoned ill omens to the king4' ,in ,france1 as the dreadful criminality of the ,french sovereigns through the #agth century began to tell powerfully1 and reproduce itself in the miseries and tumults of the ,french populace through the #ahth century1 it is interesting to note the omens which unfolded themselves at intervals4 ,a volume might be written upon them4 ,the ,french ,bourbons renewed the picture of that fatal house which in ,thebes offered to the ,grecian observers the spectacle of dire auguries1 emerging from darkness through three generations1 plusieurs reprises4 ,everybody knows the fatal pollution of the marriage pomps on the reception of ,marie ,antoinette in ,paris2 the numbers who perished are still spoken of obscurely as to the amount1 and with shuddering awe for the unparalleled horrors standing in the background of the fatal reign --horrors ',that hush'd in grim repose1 await their evening prey4' ,but in the life of ,goethe is mentioned a still more portentous 7though more shadowy7 omen in the pictorial decorations of the arras which adorned the pavilion on the ,french frontier2 the first objects which met the ,austrian ,archduchess on being hailed as ,dauphiness1 was a succession of the most tragic groups from the most awful section of the ,grecian theatre4 ,the next alliance of the same kind between the same great empires1 in the persons of ,napoleon and the ,archduchess ,marie ,louisa1 was overshadowed by the same unhappy omens1 and1 as we all remember1 with the same unhappy results1 within a brief period of five years4 ,or1 if we should resort to the fixed and monumental rather than to these auguries of great nations--such1 for instance1 as were embodied in those ,palladia1 or protesting talismans1 which capital cities1 whether ,pagan or ,christian1 glorified through a period of twenty-five hundred years1 we shall find a long succession of these enchanted pledges1 from the earliest precedent of ,troy 7whose palladium was undoubtedly a talisman7 down to that equally memorable1 and bearing the same name1 at ,western ,rome4 ,we may pass1 by a vast transition of two and a half millennia1 to that great talisman of ,constantinople1 the triple serpent1 7having perhaps an original reference to the ,mosaic serpent of the wilderness1 which healed the infected by the simple act of looking upon it1 as the symbol of the ,redeemer1 held aloft upon the ,cross for the deliverance from moral contagion47 ,this great consecrated talisman1 venerated equally by ,christian1 by ,pagan1 and by ,mahometan1 was struck on the head by ,mahomet the ,second1 on that same day1 ,may #bith of #adec1 in which he mastered by storm this glorious city1 the bulwark of eastern ,christendom1 and the immediate rival of his own ,european throne at ,adrianople4 ,but mark the superfetation of omens-- omen supervening upon omen1 augury engrafted upon augury4 ,the hour was a sad one for ,christianity2 just #gbj years before the western horn of ,islam had been rebutted in ,france by the ,germans1 chiefly under ,charles ,martel4 ,but now it seemed as though another horn1 even more vigorous1 was preparing to assault ,christendom and its hopes from the eastern quarter4 ,at this epoch1 in the very hour of triumph1 when the last of the ,csars had glorified his station1 and sealed his testimony by martyrdom1 the fanatical ,sultan1 riding to his stirrups in blood1 and wielding that iron mace which had been his sole weapon1 as well as cognizance1 through the battle1 advanced to the column1 round which the triple serpent roared spirally upwards4 ,he smote the brazen talisman2 he shattered one head2 he left it mutilated as the record of his great revolution2 but crush it1 destroy it1 he did not--as a symbol prefiguring the fortunes of ,mahometanism1 his people noticed1 that in the critical hour of fate1 which stamped the ,sultan's acts with efficacy through ages1 he had been prompted by his secret genius only to 'scotch the snake1' not to crush it4 ,afterwards the fatal hour was gone by2 and this imperfect augury has since concurred traditionally with the ,mahometan prophecies about the ,adrianople gate of ,constantinople1 to depress the ultimate hopes of ,islam in the midst of all its insolence4 ,the very haughtiest of the ,mussulmans believe that the gate is already in existence1 through which the red ,giaours 7the ,russi7 shall pass to the conquest of ,stamboul2 and that everywhere1 in ,europe at least1 the hat of ,frangistan is destined to surmount the turban--the crescent must go down before the cross4 ,,coleridge ,,and ,,opium-,,eating4 ,what is the deadest of things earthly8 ,it is1 says the world1 ever forward and rash--'a door-nail6' ,but the world is wrong4 ,there is a thing deader than a door-nail1 viz41 ,gillman's ,coleridge1 ,vol4 ,i4 ,dead1 more dead1 most dead1 is ,gillman's ,coleridge1 ,vol4 ,i42 and this upon more arguments than one4 ,the book has clearly not completed its elementary act of respiration2 the systole of ,vol4 ,i4 is absolutely useless and lost without the diastole of that ,vol4 ,,ii41 which is never to exist4 ,that is one argument1 and perhaps this second argument is stronger4 ,gillman's ,coleridge1 ,vol4 ,i41 deals rashly1 unjustly1 and almost maliciously1 with some of our own particular friends2 and yet1 until late in this summer1 ,anno ,domini #ahdd1 we--that is1 neither ourselves nor our friends--ever heard of its existence4 ,now a sloth1 even without the benefit of ,mr4 ,waterton's evidence to his character1 will travel faster than that4 ,but malice1 which travels fastest of all things1 must be dead and cold at starting1 when it can thus have lingered in the rear for six years2 and therefore1 though the world was so far right1 that people do say1 ',dead as a door-nail1' yet1 henceforward1 the weakest of these people will see the propriety of saying--',dead as ,gillman's ,coleridge4' ,the reader of experience1 on sliding over the surface of this opening paragraph1 begins to think there's mischief singing in the upper air4 ',no1 reader1 not at all4 ,we never were cooler in our days4 ,and this we protest1 that1 were it not for the excellence of the subject1 ,coleridge and ,opium-,eating1 ,mr4 ,gillman would have been dismissed by us unnoticed4 ,indeed1 we not only forgive ,mr4 ,gillman1 but we have a kindness for him2 and on this account1 that he was good1 he was generous1 he was most forbearing1 through twenty years1 to poor ,coleridge1 when thrown upon his hospitality4 ,an excellent thing that1 ,mr4 ,gillman1 till1 noticing the theme suggested by this unhappy ,vol4 ,i41 we are forced at times to notice its author1 ,nor is this to be regretted4 ,we remember a line of ,horace never yet properly translated1 viz3-- ',nec scutica dignum horribili sectere flagello4' ,the true translation of which1 as we assure the unlearned reader1 is-- ',nor must you pursue with the horrid knout of ,christopher that man who merits only a switching4' ,very true4 ,we protest against all attempts to invoke the exterminating knout2 for that sends a man to the hospital for two months2 but you see that the same judicious poet1 who dissuades an appeal to the knout1 indirectly recommends the switch1 which1 indeed1 is rather pleasant than otherwise1 amiably playful in some of its little caprices1 and in its worst1 suggesting only a pennyworth of diachylon4 ,we begin by professing1 with hearty sincerity1 our fervent admiration of the extraordinary man who furnishes the theme for ,mr4 ,gillman's coup-d'essai in biography4 ,he was1 in a literary sense1 our brother--for he also was amongst the contributors to ,blackwood-- and will1 we presume1 take his station in that ,blackwood gallery of portraits1 which1 in a century hence1 will possess more interest for intellectual ,europe than any merely martial series of portraits1 or any gallery of statesmen assembled in congress1 except as regards one or two leaders2 for defunct major-generals1 and secondary diplomatists1 when their date is past1 awake no more emotion than last year's advertisements1 or obsolete directories2 whereas those who1 in a stormy age1 have swept the harps of passion1 of genial wit1 or of the wrestling and gladiatorial reason1 become more interesting to men when they can no longer be seen as bodily agents1 than even in the middle chorus of that intellectual music over which1 living1 they presided4 ,of this great camp ,coleridge was a leader1 and fought amongst the primipili2 yet1 comparatively1 he is still unknown4 ,heavy1 indeed1 are the arrears still due to philosophic curiosity on the real merits1 and on the separate merits1 of ,samuel ,taylor ,coleridge4 ,coleridge as a poet--,coleridge as a philosopher6 ,how extensive are those questions1 if those were all6 and upon neither question have we yet any investigation--such as1 by compass of views1 by research1 or even by earnestness of sympathy with the subject1 can1 or ought to satisfy1 a philosophic demand4 ,blind is that man who can persuade himself that the interest in ,coleridge1 taken as a total object1 is becoming an obsolete interest4 ,we are of opinion that even ,milton1 now viewed from a distance of two centuries1 is still inadequately judged or appreciated in his character of poet1 of patriot and partisan1 or1 finally1 in his character of accomplished scholar4 ,but1 if so1 how much less can it be pretended that satisfaction has been rendered to the claims of ,coleridge8 for1 upon ,milton1 libraries have been written4 ,there has been time for the malice of men1 for the jealousy of men1 for the enthusiasm1 the scepticism1 the adoring admiration of men1 to expand themselves6 ,there has been room for a ,bentley1 for an ,addison1 for a ,johnson1 for a wicked ,lauder1 for an avenging ,douglas1 for an idolizing ,chateaubriand2 and yet1 after all1 little enough has been done towards any comprehensive estimate of the mighty being concerned4 ,piles of materials have been gathered to the ground2 but1 for the monument which should have risen from these materials1 neither the first stone has been laid1 nor has a qualified architect yet presented his credentials4 ,on the other hand1 upon ,coleridge little1 comparatively1 has yet been written1 whilst the separate characters on which the judgment is awaited1 are more by one than those which ,milton sustained4 ,coleridge1 also1 is a poet2 ,coleridge1 also1 was mixed up with the fervent politics of his age--an age how memorably reflecting the revolutionary agitations of ,milton's age4 ,coleridge1 also1 was an extensive and brilliant scholar4 ,whatever might be the separate proportions of the two men in each particular department of the three here noticed1 think as the reader will upon that point1 sure we are that either subject is ample enough to make a strain upon the amplest faculties4 ,how alarming1 therefore1 for any honest critic1 who should undertake this later subject of ,coleridge1 to recollect that1 after pursuing him through a zodiac of splendors corresponding to those of ,milton in kind1 however different in degree--after weighing him as a poet1 as a philosophic politician1 as a scholar1 he will have to wheel after him into another orbit1 into the unfathomable nimbus of transcendental metaphysics4 ,weigh him the critic must in the golden balance of philosophy the most abstruse--a balance which even itself requires weighing previously1 or he will have done nothing that can be received for an estimate of the composite ,coleridge4 ,this astonishing man1 be it again remembered1 besides being an exquisite poet1 a profound political speculator1 a philosophic student of literature through all its chambers and recesses1 was also a circumnavigator on the most pathless waters of scholasticism and metaphysics4 ,he had sounded1 without guiding charts1 the secret deeps of ,proclus and ,plotinus2 he had laid down buoys on the twilight1 or moonlight1 ocean of ,jacob ,boehmen2 ,footnote3 ',,jacob ,,boehmen4' ,we ourselves had the honor of presenting to ,mr4 ,coleridge1 ,law's ,english version of ,jacob--a set of huge quartos4 ,some months afterwards we saw this work lying open1 and one volume at least overflowing1 in parts1 with the commentaries and the corollaries of ,coleridge4 ,whither has this work1 and so many others swathed about with ,coleridge's ,,ms4 notes1 vanished from the world8 he had cruised over the broad ,atlantic of ,kant and ,schelling1 of ,fichte and ,oken4 ,where is the man who shall be equal to these things8 ,we at least make no such adventurous effort2 or1 if ever we should presume to do so1 not at present4 ,here we design only to make a coasting voyage of survey round the headlands and most conspicuous seamarks of our subject1 as they are brought forward by ,mr4 ,gillman1 or collaterally suggested by our own reflections2 and especially we wish to say a word or two on ,coleridge as an opium-eater4 ,naturally the first point to which we direct our attention1 is the history and personal relations of ,coleridge4 ,living with ,mr4 ,gillman for nineteen years as a domesticated friend1 ,coleridge ought to have been known intimately4 ,and it is reasonable to expect1 from so much intercourse1 some additions to our slender knowledge of ,coleridge's adventures1 7if we may use so coarse a word17 and of the secret springs at work in those early struggles of ,coleridge at ,cambridge1 ,london1 ,bristol1 which have been rudely told to the world1 and repeatedly told1 as showy romances1 but never rationally explained4 ,the anecdotes1 however1 which ,mr4 ,gillman has added to the personal history of ,coleridge1 are as little advantageous to the effect of his own book as they are to the interest of the memorable character which he seeks to illustrate4 ,always they are told without grace1 and generally are suspicious in their details4 ,mr4 ,gillman we believe to be too upright a man for countenancing any untruth4 ,he has been deceived4 ,for example1 will any man believe this8 ,a certain 'excellent equestrian' falling in with ,coleridge on horseback1 thus accosted him-- ',pray1 ,sir1 did you meet a tailor along the road8' ',a tailor6' answered ,coleridge2 ',i did meet a person answering such a description1 who told me he had dropped his goose2 that if ,i rode a little further ,i should find it2 and ,i guess he must have meant you4' ,in ,joe ,miller this story would read1 perhaps1 sufferably4 ,joe has a privilege2 and we do not look too narrowly into the mouth of a ,joe-,millerism4 ,but ,mr4 ,gillman1 writing the life of a philosopher1 and no jest-book1 is under a different law of decorum4 ,that retort1 however1 which silences the jester1 it may seem1 must be a good one4 ,and we are desired to believe that1 in this case1 the baffled assailant rode off in a spirit of benign candor1 saying aloud to himself1 like the excellent philosopher that he evidently was1 ',caught a ,tartar6' ,but another story of a sporting baronet1 who was besides a ,member of ,parliament1 is much worse1 and altogether degrading to ,coleridge4 ,this gentleman1 by way of showing off before a party of ladies1 is represented as insulting ,coleridge by putting questions to him on the qualities of his horse1 so as to draw the animal's miserable defects into public notice1 and then closing his display by demanding what he would take for the horse 'including the rider4' ,the supposed reply of ,coleridge might seem good to those who understand nothing of true dignity2 for1 as an impromptu1 it was smart and even caustic4 ,the baronet1 it seems1 was reputed to have been bought by the minister2 and the reader will at once divine that the retort took advantage of that current belief1 so as to throw back the sarcasm1 by proclaiming that neither horse nor rider had a price placarded in the market at which any man could become their purchaser4 ,but this was not the temper in which ,coleridge either did reply1 or could have replied4 ,coleridge showed1 in the spirit of his manner1 a profound sensibility to the nature of a gentleman2 and he felt too justly what it became a self-respecting person to say1 ever to have aped the sort of flashy fencing which might seem fine to a theatrical blood4 ,another story is self-refuted3 ',a hired partisan' had come to one of ,coleridge's political lectures with the express purpose of bringing the lecturer into trouble2 and most preposterously he laid himself open to his own snare by refusing to pay for admission4 ,spies must be poor artists who proceed thus4 ,upon which ,coleridge remarked--',that1 before the gentleman kicked up a dust1 surely he would down with the dust4' ,so far the story will not do4 ,but what follows is possible enough4 ,the same 'hired' gentleman1 by way of giving unity to the tale1 is described as having hissed4 ,upon this a cry arose of ',turn him out6' ,but ,coleridge interfered to protect him2 he insisted on the man's right to hiss if he thought fit2 it was legal to hiss2 it was natural to hiss2 'for what is to be expected1 gentlemen1 when the cool waters of reason come in contact with red-hot aristocracy1 but a hiss8' ,euge6 ,amongst all the anecdotes1 however of this splendid man1 often trivial1 often incoherent1 often unauthenticated1 there is one which strikes us as both true and interesting2 and we are grateful to ,mr4 ,gillman for preserving it4 ,we find it introduced1 and partially authenticated1 by the following sentence from ,coleridge himself3--',from eight to fourteen ,i was a playless day-dreamer1 a helluo librorum2 my appetite for which was indulged by a singular incident4 ,a stranger1 who was struck by my conversation1 made me free of a circulating library in ,king's ,street1 ,cheapside4' ,the more circumstantial explanation of ,mr4 ,gillman is this3 ,the incident indeed was singular4 ,going down the ,strand1 in one of his day-dreams1 fancying himself swimming across the ,hellespont1 thrusting his hands before him as in the act of swimming1 his hand came in contact with a gentleman's pocket4 ,the gentleman seized his hand1 turning round1 and looking at him with some anger--,what6 so young1 and yet so wicked8 at the same time accused him of an attempt to pick his pocket4 ,the frightened boy sobbed out his denial of the intention1 and explained to him how he thought himself ,leander swimming across the ,hellespont4 ,the gentleman was so struck and delighted with the novelty of the thing1 and with the simplicity and intelligence of the boy1 that he subscribed1 as before stated1 to the library2 in consequence of which ,coleridge was further enabled to indulge his love of reading4' ,we fear that this slovenly narrative is the very perfection of bad story-telling4 ,but the story itself is striking1 and1 by the very oddness of the incidents1 not likely to have been invented4 ,the effect1 from the position of the two parties--on the one side1 a simple child from ,devonshire1 dreaming in the ,strand that he was swimming over from ,sestos to ,abydos1 and1 on the other1 the experienced man1 dreaming only of this world1 its knaves and its thieves1 but still kind and generous --is beautiful and picturesque4 ,oh6 si sic omnia6 ,but the most interesting to us of the personalities connected with ,coleridge are his feuds and his personal dislikes4 ,incomprehensible to us is the war of extermination which ,coleridge made upon the political economists4 ,did ,sir ,james ,steuart1 in speaking of vine-dressers1 7not as vine-dressers1 but generally as cultivators17 tell his readers1 that1 if such a man simply replaced his own consumption1 having no surplus whatever or increment for the public capital1 he could not be considered a useful citizen8 ,not the beast in the ,revelation is held up by ,coleridge as more hateful to the spirit of truth than the ,jacobite baronet4 ,and yet we know of an author--viz41 one ,s4 ,t4 ,coleridge--who repeated that same doctrine without finding any evil in it4 ,look at the first part of the ,wallenstein1 where ,count ,isolani having said1 ',pooh6 we are all his subjects1' i4 e41 soldiers1 7though unproductive laborers17 not less than productive peasants1 the emperor's envoy replies--',yet with a difference1 general2' and the difference implies ,sir ,james's scale1 his vine-dresser being the equatorial case between the two extremes of the envoy4 ,malthus again1 in his population-book1 contends for a mathematic difference between animal and vegetable life1 in respect to the law of increase1 as though the first increased by geometrical ratios1 the last by arithmetical6 ,no proposition more worthy of laughter2 since both1 when permitted to expand1 increase by geometrical ratios1 and the latter by much higher ratios4 ,whereas1 ,malthus persuaded himself of his crotchet simply by refusing the requisite condition in the vegetable case1 and granting it in the other4 ,if you take a few grains of wheat1 and are required to plant all successive generations of their produce in the same flower-pot for ever1 of course you neutralize its expansion by your own act of arbitrary limitation4 ,footnote3 ,malthus would have rejoined by saying--that the flowerpot limitation was the actual limitation of nature in our present circumstances4 ,in ,america it is otherwise1 he would say1 but ,england is the very flowerpot you suppose2 she is a flowerpot which cannot be multiplied1 and cannot even be enlarged4 ,very well1 so be it 7which we say in order to waive irrelevant disputes74 ,but then the true inference will be--not that vegetable increase proceeds under a different law from that which governs animal increase1 but that1 through an accident of position1 the experiment cannot be tried in ,england4 ,surely the levers of ,archimedes1 with submission to ,sir ,edward ,b4 ,lytton1 were not the less levers because he wanted the locum standi4 ,it is proper1 by the way1 that we should inform the reader of this generation where to look for ,coleridge's skirmishings with ,malthus4 ,they are to be found chiefly in the late ,mr4 ,william ,hazlitt's work on that subject3 a work which ,coleridge so far claimed as to assert that it had been substantially made up from his own conversation4 ,but so you would do1 if you tried the case of animal increase by still exterminating all but one replacing couple of parents4 ,this is not to try1 but merely a pretence of trying1 one order of powers against another4 ,that was folly4 ,but ,coleridge combated this idea in a manner so obscure1 that nobody understood it4 ,and leaving these speculative conundrums1 in coming to the great practical interests afloat in the ,poor ,laws1 ,coleridge did so little real work1 that he left1 as a res integra1 to ,dr4 ,alison1 the capital argument that legal and adequate provision for the poor1 whether impotent poor or poor accidentally out of work1 does not extend pauperism--no1 but is the one great resource for putting it down4 ,dr4 ,alison's overwhelming and experimental manifestations of that truth have prostrated ,malthus and his generation for ever4 ,this comes of not attending to the ,latin maxim--',hoc age'--mind the object before you4 ,dr4 ,alison1 a wise man1 'hoc egit3' ,coleridge 'aliud egit4' ,and we see the result4 ,in a case which suited him1 by interesting his peculiar feeling1 ,coleridge could command ',attention full ten times as much as there needs4' ,but search documents1 value evidence1 or thresh out bushels of statistical tables1 ,coleridge could not1 any more than he could ride with ,elliot's dragoons4 ,another instance of ,coleridge's inaptitude for such studies as political economy is found in his fancy1 by no means 'rich and rare1' but meagre and trite1 that taxes can never injure public prosperity by mere excess of quantity2 if they injure1 we are to conclude that it must be by their quality and mode of operation1 or by their false appropriation1 7as1 for instance1 if they are sent out of the country and spent abroad47 ,because1 says ,coleridge1 if the taxes are exhaled from the country as vapors1 back they come in drenching showers4 ,twenty pounds ascend in a ,scotch mist to the ,chancellor of the ,exchequer from ,leeds2 but does it evaporate8 ,not at all3 ,by return of post down comes an order for twenty pounds' worth of ,leeds cloth1 on account of ,government1 seeing that the poor men of the ----th regiment want new gaiters4 ,true2 but of this return twenty pounds1 not more than four will be profit1 i4e41 surplus accruing to the public capital2 whereas1 of the original twenty pounds1 every shilling was surplus4 ,the same unsound fancy has been many times brought forward2 often in ,england1 often in ,france4 ,but it is curious1 that its first appearance upon any stage was precisely two centuries ago1 when as yet political economy slept with the pre-,adamites1 viz41 in the ,long ,parliament4 ,in a quarto volume of the debates during #afdd-de1 printed as an independent work1 will be found the same identical doctrine1 supported very sonorously by the same little love of an illustration from the see-saw of mist and rain4 ,political economy was not ,coleridge's forte4 ,in politics he was happier4 ,in mere personal politics1 he 7like every man when reviewed from a station distant by forty years7 will often appear to have erred2 nay1 he will be detected and nailed in error4 ,but this is the necessity of us all4 ,keen are the refutations of time4 ,and absolute results to posterity are the fatal touchstone of opinions in the past4 ,it is undeniable1 besides1 that ,coleridge had strong personal antipathies1 for instance1 to ,messrs4 ,pitt and ,dundas4 ,yet why1 we never could understand4 ,we once heard him tell a story upon ,windermere1 to the late ,mr4 ,curwen1 then ,m4 ,p4 for ,workington1 which was meant1 apparently1 to account for this feeling4 ,the story amounted to this2 that1 when a freshman at ,cambridge1 ,mr4 ,pitt had wantonly amused himself at a dinner party in ,trinity1 in smashing with filberts 7discharged in showers like grape-shot7 a most costly dessert set of cut glass1 from which ,samuel ,taylor ,coleridge argued a principle of destructiveness in his cerebellum4 ,now1 if this dessert set belonged to some poor suffering ,trinitarian1 and not to himself1 we are of opinion that he was faulty1 and ought1 upon his own great subsequent maxim1 to have been coerced into 'indemnity for the past1 and security for the future4' ,but1 besides that this glassy mythus belongs to an ra fifteen years earlier than ,coleridge's so as to justify a shadow of scepticism1 we really cannot find1 in such an escapade under the boiling blood of youth1 any sufficient justification of that withering malignity towards the name of ,pitt1 which runs through ,coleridge's famous ,fire1 ,famine1 and ,slaughter4 ,as this little viperous jeu-d'esprit 7published anonymously7 subsequently became the subject of a celebrated after-dinner discussion in ,london1 at which ,coleridge 7comme de raison7 was the chief speaker1 the reader of this generation may wish to know the question at issue2 and in order to judge of that1 he must know the outline of this devil's squib4 ,the writer brings upon the scene three pleasant young ladies1 viz41 ,miss ,fire1 ,miss ,famine1 and ,miss ,slaughter4 ',what are you up to8 ,what's the row8'--we may suppose to be the introductory question of the poet4 ,and the answer of the ladies makes us aware that they are fresh from larking in ,ireland1 and in ,france4 ,a glorious spree they had2 lots of fun2 and laughter a discretion4 ,at all times gratus puell risus ab angulo2 so that we listen to their little gossip with interest4 ,they had been setting men1 it seems1 by the ears2 and the drollest little atrocities they do certainly report4 ,not but we have seen better in the ,nenagh paper1 so far as ,ireland is concerned4 ,but the pet little joke was in ,la ,vendee4 ,miss ,famine1 who is the girl for our money1 raises the question--whether any of them can tell the name of the leader and prompter to these high jinks of hell--if so1 let her whisper it4 ',whisper it1 sister1 so and so1 ,in a dark hint--distinct and low4' ,upon which the playful ,miss ,slaughter replies3-- ',letters four do form his name4 99 99 99 99 99 ,he came by stealth and unlock'd my den2 ,and ,i have drunk the blood since then ,of thrice three hundred thousand men4' ,good3 but the sting of the hornet lies in the conclusion4 ,if this quadriliteral man had done so much for them1 7though really1 we think1 #fs4 #h;d4 might have settled his claim17 what1 says ,fire1 setting her arms a-kimbo1 would they do for him8 ,slaughter replies1 rather crustily1 that1 as far as a good kicking would go--or 7says ,famine7 a little matter of tearing to pieces by the mob--they would be glad to take tickets at his benefit4 ',how1 you bitches6' says ,fire1 'is that all8 ',i alone am faithful2 ,i ,cling to him everlastingly4' ,the sentiment is diabolical4 ,and the question argued at the ,london dinner-table was--,could the writer have been other than a devil8 ,the dinner was at the late excellent ,mr4 ,sotheby's1 known advantageously in those days as the translator of ,wieland's ,oberon4 ,several of the great guns amongst the literary body were present2 in particular1 ,sir ,walter ,scott2 and he1 we believe1 with his usual good-nature1 took the apologetic side of the dispute4 ,in fact1 he was in the secret4 ,nobody else1 barring the author1 knew at first whose good name was at stake4 ,the scene must have been high4 ,the company kicked about the poor diabolic writer's head as if it had been a tennis-ball4 ,coleridge1 the yet unknown criminal1 absolutely perspired and fumed in pleading for the defendant2 the company demurred2 the orator grew urgent2 wits began to smoke the case1 as active verbs2 the advocate to smoke1 as a neuter verb2 the 'fun grew fast and furious2' until at length delinquent arose1 burning tears in his eyes1 and confessed to an audience1 7now bursting with stifled laughter1 but whom he supposed to be bursting with fiery indignation17 ',lo6 ,i am he that wrote it4' ,for our own parts1 we side with ,coleridge4 ,malice is not always of the heart4 ,there is a malice of the understanding and the fancy4 ,neither do we think the worse of a man for having invented the most horrible and old-woman-troubling curse that demons ever listened to4 ,we are too apt to swear horribly ourselves2 and often have we frightened the cat1 to say nothing of the kettle1 by our shocking far too shocking6 oaths4 ,there were other celebrated men whom ,coleridge detested1 or seemed to detest--,paley1 ,sir ,sidney ,smith1 ,lord ,hutchinson1 7the last ,lord ,donoughmore17 and ,cuvier4 ,to ,paley it might seem as if his antipathy had been purely philosophic2 but we believe that partly it was personal2 and it tallies with this belief1 that1 in his earliest political tracts1 ,coleridge charged the archdeacon repeatedly with his own joke1 as if it had been a serious saying1 viz4--',that he could not afford to keep a conscience2' such luxuries1 like a carriage1 for instance1 being obviously beyond the finances of poor men4 ,with respect to the philosophic question between the parties1 as to the grounds of moral election1 we hope it is no treason to suggest that both were perhaps in error4 ,against ,paley1 it occurs at once that he himself would not have made consequences the practical test in valuing the morality of an act1 since these can very seldom be traced at all up to the final stages1 and in the earliest stages are exceedingly different under different circumstances2 so that the same act1 tried by its consequences1 would bear a fluctuating appreciation4 ,this could not have been ,paley's revised meaning4 ,consequently1 had he been pressed by opposition1 it would have come out1 that by test he meant only speculative test3 a very harmless doctrine certainly1 but useless and impertinent to any purpose of his system4 ,the reader may catch our meaning in the following illustration4 ,it is a matter of general belief1 that happiness1 upon the whole1 follows in a higher degree from constant integrity1 than from the closest attention to self-interest4 ,now happiness is one of those consequences which ,paley meant by final or remotest4 ,but we could never use this idea as an exponent of integrity1 or interchangeable criterion1 because happiness cannot be ascertained or appreciated except upon long tracts of time1 whereas the particular act of integrity depends continually upon the election of the moment4 ,no man1 therefore1 could venture to lay down as a rule1 ,do what makes you happy2 use this as your test of actions1 satisfied that in that case always you will do the thing which is right4 ,for he cannot discern independently what will make him happy2 and he must decide on the spot4 ,the use of the nexus between morality and happiness must therefore be inverted2 it is not practical or prospective1 but simply retrospective2 and in that form it says no more than the good old rules hallowed in every cottage4 ,but this furnishes no practical guide for moral election which a man had not1 before he ever thought of this nexus4 ,in the sense in which it is true1 we need not go to the professor's chair for this maxim2 in the sense in which it would serve ,paley1 it is absolutely false4 ,on the other hand1 as against ,coleridge1 it is certain that many acts could be mentioned which are judged to be good or bad only because their consequences are known to be so1 whilst the great catholic acts of life are entirely 7and1 if we may so phrase it1 haughtily7 independent of consequences4 ,for instance1 fidelity to a trust is a law of immutable morality subject to no casuistry whatever4 ,you have been left executor to a friend--you are to pay over his last legacy to ,x1 though a dissolute scoundrel2 and you are to give no shilling of it to the poor brother of ,x1 though a good man1 and a wise man1 struggling with adversity4 ,you are absolutely excluded from all contemplation of results4 ,it was your deceased friend's right to make the will2 it is yours simply to see it executed4 ,now1 in opposition to this primary class of actions stands another1 such as the habit of intoxication1 which are known to be wrong only by observing the consequences4 ,if drunkenness did not terminate1 after some years1 in producing bodily weakness1 irritability in the temper1 and so forth1 it would not be a vicious act4 ,and accordingly1 if a transcendent motive should arise in favor of drunkenness1 as that it would enable you to face a degree of cold1 or contagion1 else menacing to life1 a duty would arise1 pro hac vice1 of getting drunk4 ,we had an amiable friend who suffered under the infirmity of cowardice2 an awful coward he was when sober2 but1 when very drunk1 he had courage enough for the ,seven ,champions of ,christendom1 ,therefore1 in an emergency1 where he knew himself suddenly loaded with the responsibility of defending a family1 we approved highly of his getting drunk4 ,but to violate a trust could never become right under any change of circumstances4 ,coleridge1 however1 altogether overlooked this distinction3 which1 on the other hand1 stirring in ,paley's mind1 but never brought out to distinct consciousness1 nor ever investigated1 nor limited1 has undermined his system4 ,perhaps it is not very important how a man theorizes upon morality2 happily for us all1 ,god has left no man in such questions practically to the guidance of his understanding2 but still1 considering that academic bodies are partly instituted for the support of speculative truth as well as truth practical1 we must think it a blot upon the splendor of ,oxford and ,cambridge that both of them1 in a ,christian land1 make ,paley the foundation of their ethics2 the alternative being ,aristotle4 ,and1 in our mind1 though far inferior as a moralist to the ,stoics1 ,aristotle is often less of a pagan than ,paley4 ,coleridge's dislike to ,sir ,sidney ,smith and the ,egyptian ,lord ,hutchinson fell under the category of ,martial's case4 ',non amo te1 ,sabidi1 nec possum dicere quare1 ,hoc solum novi--non amo te1 ,sabidi4' ,against ,lord ,hutchinson1 we never heard him plead anything of moment1 except that he was finically ,frenchified in his diction2 of which he gave this instance--that having occasion to notice a brick wall1 7which was literally that1 not more and not less17 when reconnoitring the ,french defences1 he called it a revtement4 ,and we ourselves remember his using the ,french word gloriole rather ostentatiously2 that is1 when no particular emphasis attached to the case4 ,but every man has his foibles2 and few1 perhaps1 are less conspicuously annoying than this of ,lord ,hutchinson's4 ,sir ,sidney's crimes were less distinctly revealed to our mind4 ,as to ,cuvier1 ,coleridge's hatred of him was more to our taste2 for 7though quite unreasonable1 we fear7 it took the shape of patriotism4 ,he insisted on it1 that our ,british ,john ,hunter was the genuine article1 and that ,cuvier was a humbug4 ,now1 speaking privately to the public1 we cannot go quite so far as that4 ,but1 when publicly we address that most respectable character1 en grand costume1 we always mean to back ,coleridge4 ,for we are a horrible ,john ,bull ourselves4 ,as ,joseph ,hume observes1 it makes no difference to us--right or wrong1 black or white--when our countrymen are concerned4 ,and ,john ,hunter1 notwithstanding he had a bee in his bonnet1 ,footnote3 ,vide1 in particular1 for the most exquisite specimen of pigheadedness that the world can furnish1 his perverse evidence on the once famous case at the ,warwick assizes1 of ,captain ,donelan for poisoning his brother-in-law1 ,sir ,theodosius ,boughton4 was really a great man2 though it will not follow that ,cuvier must1 therefore1 have been a little one4 ,we do not pretend to be acquainted with the tenth part of ,cuvier's performances2 but we suspect that ,coleridge's range in that respect was not much greater than our own4 ,other cases of monomaniac antipathy we might revive from our recollections of ,coleridge1 had we a sufficient motive4 ,but in compensation1 and by way of redressing the balance1 he had many strange likings--equally monomaniac--and1 unaccountably1 he chose to exhibit his whimsical partialities by dressing up1 as it were1 in his own clothes1 such a set of scarecrows as eye has not beheld4 ,heavens6 what an ark of unclean beasts would have been ,coleridge's private menagerie of departed philosophers1 could they all have been trotted out in succession6 ,but did the reader feel them to be the awful bores which1 in fact1 they were8 ,no2 because ,coleridge had blown upon these withered anatomies1 through the blowpipe of his own creative genius1 a stream of gas that swelled the tissue of their antediluvian wrinkles1 forced color upon their cheeks1 and splendor upon their sodden eyes4 ,such a process of ventriloquism never has existed4 ,he spoke by their organs4 ,they were the tubes2 and he forced through their wooden machinery his own ,beethoven harmonies4 ,first came ,dr4 ,andrew ,bell4 ,we knew him4 ,was he dull8 ,is a wooden spoon dull8 ,fishy were his eyes2 torpedinous was his manner2 and his main idea1 out of two which he really had1 related to the moon--from which you infer1 perhaps1 that he was lunatic4 ,by no means4 ,it was no craze1 under the influence of the moon1 which possessed him2 it was an idea of mere hostility to the moon4 ,the ,madras people1 like many others1 had an idea that she influenced the weather4 ,subsequently the ,herschels1 senior and junior1 systematized this idea2 and then the wrath of ,andrew1 previously in a crescent state1 actually dilated to a plenilunar orb4 ,the ,westmoreland people 7for at the lakes it was we knew him7 expounded his condition to us by saying that he was 'maffled2' which word means 'perplexed in the extreme4' ,his wrath did not pass into lunacy2 it produced simple distraction2 an uneasy fumbling with the idea2 like that of an old superannuated dog who longs to worry1 but cannot for want of teeth4 ,in this condition you will judge that he was rather tedious4 ,and in this condition ,coleridge took him up4 ,andrew's other idea1 because he had two1 related to education4 ,perhaps six-sevenths of that also came from ,madras4 ,no matter1 ,coleridge took that up2 ,southey also2 but ,southey with his usual temperate fervor4 ,coleridge1 on the other hand1 found celestial marvels both in the scheme and in the man4 ,then commenced the apotheosis of ,andrew ,bell3 and because it happened that his opponent1 ,lancaster1 between ourselves1 really had stolen his ideas from ,bell1 what between the sad wickedness of ,lancaster and the celestial transfiguration of ,bell1 gradually ,coleridge heated himself to such an extent1 that people1 when referring to that subject1 asked each other1 ',have you heard ,coleridge lecture on ,bel and the ,dragon8' ,the next man glorified by ,coleridge was ,john ,woolman1 the ,quaker4 ,him1 though we once possessed his works1 it cannot be truly affirmed that we ever read4 ,try to read ,john1 we often did2 but read ,john we did not4 ,this1 however1 you say1 might be our fault1 and not ,john's4 ,very likely4 ,and we have a notion that now1 with our wiser thoughts1 we should read ,john1 if he were here on this table4 ,it is certain that he was a good man1 and one of the earliest in ,america1 if not in ,christendom1 who lifted up his hand to protest against the slave-trade4 ,but still1 we suspect1 that had ,john been all that ,coleridge represented1 he would not have repelled us from reading his travels in the fearful way that he did4 ,but1 again1 we beg pardon1 and entreat the earth of ,virginia to lie light upon the remains of ,john ,woolman2 for he was an ,israelite1 indeed1 in whom there was no guile4 ,the third person raised to divine honors by ,coleridge was ,bowyer1 the master of ,christ's ,hospital1 ,london--a man whose name rises into the nostrils of all who knew him with the gracious odor of a tallow- chandler's melting-house upon melting day1 and whose memory is embalmed in the hearty detestation of all his pupils4 ,coleridge describes this man as a profound critic4 ,our idea of him is different4 ,we are of opinion that ,bowyer was the greatest villain of the eighteenth century4 ,we may be wrong2 but we cannot be far wrong4 ,talk of knouting indeed6 which we did at the beginning of this paper in the mere playfulness of our hearts--and which the great master of the knout1 ,christopher1 who visited men's trespasses like the ,eumenides1 never resorted to but in love for some great idea which had been outraged2 why1 this man knouted his way through life1 from bloody youth up to truculent old age4 ,grim idol6 whose altars reeked with children's blood1 and whose dreadful eyes never smiled except as the stern goddess of the ,thugs smiles1 when the sound of human lamentations inhabits her ears4 ,so much had the monster fed upon this great idea of 'flogging1' and transmuted it into the very nutriment of his heart1 that he seems to have conceived the gigantic project of flogging all mankind2 nay worse1 for ,mr4 ,gillman1 on ,coleridge's authority1 tells us 7p4 #bd7 the following anecdote3--',sirrah1 ,i'll flog you1 were words so familiar to him1 that on one occasion some female friend of one of the boys1' 7who had come on an errand of intercession17 'still lingering at the door1 after having been abruptly told to go1 ,bowyer exclaimed--,bring that woman here1 and ,i'll flog her4' ,to this horrid incarnation of whips and scourges1 ,coleridge1 in his ,biographia ,literaria1 ascribes ideas upon criticism and taste1 which every man will recognise as the intense peculiarities of ,coleridge4 ,could these notions really have belonged to ,bowyer1 then how do we know but he wrote ,the ,ancient ,mariner8 ,yet1 on consideration1 no4 ,for even ,coleridge admitted that1 spite of his fine theorizing upon composition1 ,mr4 ,bowyer did not prosper in the practice4 ,of which he gave us this illustration2 and as it is supposed to be the only specimen of the ,bowyeriana which now survives in this sublunary world1 we are glad to extend its glory4 ,it is the most curious example extant of the melodious in sound3-- '',twas thou that smooth'd'st the rough-rugg'd bed of pain4' ',smooth'd'st6' ,would the teeth of a crocodile not splinter under that word8 ,it seems to us as if ,mr4 ,bowyer's verses ought to be boiled before they can be read4 ,and when he says1 ',twas thou1 what is the wretch talking to8 ,can he be apostrophizing the knout8 ,we very much fear it4 ,if so1 then1 you see 7reader67 that1 even when incapacitated by illness from operating1 he still adores the image of his holy scourge1 and invokes it as alone able to smooth 'his rough-rugg'd bed4' ,oh1 thou infernal ,bowyer6 upon whom even ,trollope 7,history of ,christ's ,hospital7 charges 'a discipline tinctured with more than due severity2'--can there be any partners found for thee in a quadrille1 except ,draco1 the bloody lawgiver1 ,bishop ,bonner1 and ,mrs4 ,brownrigg8 ,the next pet was ,sir ,alexander ,ball4 ,concerning ,bowyer1 ,coleridge did not talk much1 but chiefly wrote2 concerning ,bell1 he did not write much1 but chiefly talked4 ,concerning ,ball1 however1 he both wrote and talked4 ,it was in vain to muse upon any plan for having ,ball blackballed1 or for rebelling against ,bell4 ,think of a man1 who had fallen into one pit called ,bell2 secondly1 falling into another pit called ,ball4 ,this was too much4 ,we were obliged to quote poetry against them3-- ',letters four do form his name2 ,he came by stealth and unlock'd my den2 ,and the nightmare ,i have felt since then ,of thrice three hundred thousand men4' ,not that we insinuate any disrespect to ,sir ,alexander ,ball4 ,he was about the foremost1 we believe1 in all good qualities1 amongst ,nelson's admirable captains at the ,nile4 ,he commanded a seventy-four most effectually in that battle2 he governed ,malta as well as ,sancho governed ,barataria2 and he was a true practical philosopher--as1 indeed1 was ,sancho4 ,but still1 by all that we could ever learn1 ,sir ,alexander had no taste for the abstract upon any subject2 and would have read1 as mere delirious wanderings1 those philosophic opinions which ,coleridge fastened like wings upon his respectable1 but astounded1 shoulders4 ,we really beg pardon for having laughed a little at these crazes of ,coleridge4 ,but laugh we did1 of mere necessity1 in those days1 at ,bell and ,ball1 whenever we did not groan4 ,and1 as the same precise alternative offered itself now1 viz41 that1 in recalling the case1 we must reverberate either the groaning or the laughter1 we presumed the reader would vote for the last4 ,coleridge1 we are well convinced1 owed all these wandering and exaggerated estimates of men--these diseased impulses1 that1 like the mirage1 showed lakes and fountains where in reality there were only arid deserts1 to the derangements worked by opium4 ,but now1 for the sake of change1 let us pass to another topic4 ,suppose we say a word or two on ,coleridge's accomplishments as a scholar4 ,we are not going to enter on so large a field as that of his scholarship in connection with his philosophic labors1 scholarship in the result2 not this1 but scholarship in the means and machinery1 range of verbal scholarship1 is what we propose for a moment's review4 ,for instance1 what sort of a ,german scholar was ,coleridge8 ,we dare say that1 because in his version of the ,wallenstein there are some inaccuracies1 those who may have noticed them will hold him cheap in this particular pretension4 ,but1 to a certain degree1 they will be wrong4 ,coleridge was not very accurate in anything but in the use of logic4 ,all his philological attainments were imperfect4 ,he did not talk ,german2 or so obscurely--and1 if he attempted to speak fast1 so erroneously--that in his second sentence1 when conversing with a ,german lady of rank1 he contrived to assure her that in his humble opinion she was a ----4 ,hard it is to fill up the hiatus decorously2 but1 in fact1 the word very coarsely expressed that she was no better than she should be4 ,which reminds us of a parallel misadventure to a ,german1 whose colloquial ,english had been equally neglected4 ,having obtained an interview with an ,english lady1 he opened his business 7whatever it might be7 thus--',high-born madam1 since your husband have kicked de bucket'----',sir6' interrupted the lady1 astonished and displeased4 ',oh1 pardon6--nine1 ten thousand pardon6 ,now1 ,i make new beginning--quite oder beginning4 ,madam1 since your husband have cut his stick'----,it may be supposed that this did not mend matters2 and1 reading that in the lady's countenance1 the ,german drew out an octavo dictionary1 and said1 perspiring with shame at having a second time missed fire1--',madam1 since your husband have gone to kingdom come'---- ,this he said beseechingly2 but the lady was past propitiation by this time1 and rapidly moved towards the door4 ,things had now reached a crisis2 and1 if something were not done quickly1 the game was up4 ,now1 therefore1 taking a last hurried look at his dictionary1 the ,german flew after the lady1 crying out in a voice of despair--',madam1 since your husband1 your most respected husband1 have hopped de twig'----,this was his sheet-anchor2 and1 as this also came home1 of course the poor man was totally wrecked4 ,it turned out that the dictionary he had used 7,arnold's1 we think17--a work of a hundred years back1 and1 from mere ignorance1 giving slang translations from ,tom ,brown1 ,l',estrange1 and other jocular writers--had put down the verb sterben 7to die7 with the following worshipful series of equivalents--#a4 ,to kick the bucket2 #b4 ,to cut one's stick2 #c4 ,to go to kingdom come2 #d4 ,to hop the twig4 ,but1 though ,coleridge did not pretend to any fluent command of conversational ,german1 he read it with great ease4 ,his knowledge of ,german literature was1 indeed1 too much limited by his rare opportunities for commanding anything like a well-mounted library4 ,and particularly it surprised us that ,coleridge knew little or nothing of ,john ,paul 7,richter74 ,but his acquaintance with the ,german philosophic masters was extensive4 ,and his valuation of many individual ,german words or phrases was delicate and sometimes profound4 ,as a ,grecian1 ,coleridge must be estimated with a reference to the state and standard of ,greek literature at that time and in this country4 ,porson had not yet raised our ideal4 ,the earliest laurels of ,coleridge were gathered1 however1 in that field4 ,yet no man will1 at this day1 pretend that the ,greek of his prize ode is sufferable4 ,neither did ,coleridge ever become an accurate ,grecian in later times1 when better models of scholarship1 and better aids to scholarship1 had begun to multiply4 ,but still we must assert this point of superiority for ,coleridge1 that1 whilst he never was what may be called a well-mounted scholar in any department of verbal scholarship1 he yet displayed sometimes a brilliancy of conjectural sagacity1 and a felicity of philosophic investigation1 even in this path1 such as better scholars do not often attain1 and of a kind which cannot be learned from books4 ,but1 as respects his accuracy1 again we must recall to the reader the state of ,greek literature in ,england during ,coleridge's youth2 and1 in all equity1 as a means of placing ,coleridge in the balances1 specifically we must recall the state of ,greek metrical composition at that period4 ,to measure the condition of ,greek literature even in ,cambridge1 about the initial period of ,coleridge1 we need only look back to the several translations of ,gray's ,elegy by three 7if not four7 of the reverend gentlemen at that time attached to ,eton ,college4 ,mathias1 no very great scholar himself in this particular field1 made himself merry1 in his ,pursuits of ,literature1 with these ,eton translations4 ,in that he was right4 ,but he was not right in praising a contemporary translation by ,cook1 who 7we believe7 was the immediate predecessor of ,porson in the ,greek chair4 ,as a specimen of this translation1 ,footnote3 ,it was printed at the end of ,aristotle's ,poetics1 which ,dr4 ,cook edited4 we cite one stanza2 and we cannot be supposed to select unfairly1 because it is the stanza which ,mathias praises in extravagant terms4 ,here1 says he1 ,gray1 ,cook1 and ,nature1 do seem to contend for the mastery4 ,the ,english quatrain must be familiar to every body3-- ,the boast of heraldry1 the pomp of pow'r1 ,and all that beauty1 all that wealth e'er gave1 ,await alike the inevitable hour3 ,the paths of glory lead but to the grave4 ,and the following1 we believe1 though quoting from a thirty-three years' recollection of it1 is the exact ,greek version of ,cook3-- ',a charis eugenon1 charis a basilaeidos achas ,lora tuchaes chryseaes1 ,aphroditaes kala ta dora1 ,paith ama tauta tethiake1 kai eiden morsimon amar ,proon kle olole1 kai ocheto xunon es ,adaen4' ,now really these verses1 by force of a little mosaic tesselation from genuine ,greek sources1 pass fluently over the tongue2 but can they be considered other than a cento8 ,swarms of ,english schoolboys1 at this day1 would not feel very proud to adopt them4 ,in fact1 we remember 7at a period say twelve years later than this7 some iambic verses1 which were really composed by a boy1 viz41 a son of ,dr4 ,prettyman1 7afterwards ,tomline17 ,bishop of ,winchester1 and1 in earlier times1 private tutor to ,mr4 ,pitt2 they were published by ,middleton1 first ,bishop of ,calcutta1 in the preface to his work on the ,greek article2 and for racy idiomatic ,greek1 self-originated1 and not a mere mocking- bird's iteration of alien notes1 are so much superior to all the attempts of these sexagenarian doctors1 as distinctly to mark the growth of a new era and a new generation in this difficult accomplishment1 within the first decennium of this century4 ,it is singular that only one blemish is suggested by any of the contemporary critics in ,dr4 ,cook's verses1 viz41 in the word xunon1 for which this critic proposes to substitute ooinon1 to prevent1 as he observes1 the last syllable of ocheto from being lengthened by the x4 ,such considerations as these are necessary to the trutin castigatio1 before we can value ,coleridge's place on the scale of his own day2 which day1 quoad hoc1 be it remembered1 was #agij4 ,as to ,french1 ,coleridge read it with too little freedom to find pleasure in ,french literature4 ,accordingly1 we never recollect his referring for any purpose1 either of argument or illustration1 to a ,french classic4 ,latin1 from his regular scholastic training1 naturally he read with a scholar's fluency2 and indeed1 he read constantly in authors1 such as ,petrarch1 ,erasmus1 ,calvin1 c41 whom he could not then have found in translations4 ,but ,coleridge had not cultivated an acquaintance with the delicacies of classic ,latinity4 ,and it is remarkable that ,wordsworth1 educated most negligently at ,hawkshead school1 subsequently by reading the lyric poetry of ,horace1 simply for his own delight as a student of composition1 made himself a master of ,latinity in its most difficult form2 whilst ,coleridge1 trained regularly in a great ,southern school1 never carried his ,latin to any classical polish4 ,there is another accomplishment of ,coleridge's1 less broadly open to the judgment of this generation1 and not at all of the next--viz41 his splendid art of conversation1 on which it will be interesting to say a word4 ,ten years ago1 when the music of this rare performance had not yet ceased to vibrate in men's ears1 what a sensation was gathering amongst the educated classes on this particular subject6 ,what a tumult of anxiety prevailed to 'hear ,mr4 ,coleridge'--or even to talk with a man who had heard him6 ,had he lived till this day1 not ,paganini would have been so much sought after4 ,that sensation is now decaying2 because a new generation has emerged during the ten years since his death4 ,but many still remain whose sympathy 7whether of curiosity in those who did not know him1 or of admiration in those who did7 still reflects as in a mirror the great stir upon this subject which then was moving in the world4 ,to these1 if they should inquire for the great distinguishing principle of ,coleridge's conversation1 we might say that it was the power of vast combination 'in linked sweetness long drawn out4' ,he gathered into focal concentration the largest body of objects1 apparently disconnected1 that any man ever yet1 by any magic1 could assemble1 or1 having assembled1 could manage4 ,his great fault was1 that1 by not opening sufficient spaces for reply or suggestion1 or collateral notice1 he not only narrowed his own field1 but he grievously injured the final impression4 ,for when men's minds are purely passive1 when they are not allowed to re-act1 then it is that they collapse most1 and that their sense of what is said must ever be feeblest4 ,doubtless there must have been great conversational masters elsewhere1 and at many periods2 but in this lay ,coleridge's characteristic advantage1 that he was a great natural power1 and also a great artist4 ,he was a power in the art1 and he carried a new art into the power4 ,but now1 finally--having left ourselves little room for more--one or two words on ,coleridge as an opium-eater4 ,we have not often read a sentence falling from a wise man with astonishment so profound1 as that particular one in a letter of ,coleridge's to ,mr4 ,gillman1 which speaks of the effort to wean one's- self from opium as a trivial task4 ,there are1 we believe1 several such passages4 ,but we refer to that one in particular which assumes that a single 'week' will suffice for the whole process of so mighty a revolution4 ,is indeed leviathan so tamed8 ,in that case the quarantine of the opium-eater might be finished within ,coleridge's time1 and with ,coleridge's romantic ease4 ,but mark the contradictions of this extraordinary man4 ,not long ago we were domesticated with a venerable rustic1 strong-headed1 but incurably obstinate in his prejudices1 who treated the whole body of medical men as ignorant pretenders1 knowing absolutely nothing of the system which they professed to superintend4 ,this1 you will remark1 is no very singular case4 ,no2 nor1 as we believe1 is the antagonist case of ascribing to such men magical powers4 ,nor1 what is worse still1 the co-existence of both cases in the same mind1 as in fact happened here4 ,for this same obstinate friend of ours1 who treated all medical pretensions as the mere jest of the universe1 every 'third day was exacting from his own medical attendants some exquisite tour-de-force1 as that they should know or should do something1 which1 if they had known or done1 all men would have suspected them reasonably of magic4 ,he rated the whole medical body as infants2 and yet what he exacted from them every third day as a matter of course1 virtually presumed them to be the only giants within the whole range of science4 ,parallel and equal is the contradiction of ,coleridge4 ,he speaks of opium excess1 his own excess1 we mean--the excess of twenty-five years--as a thing to be laid aside easily and for ever within seven days2 and yet1 on the other hand1 he describes it pathetically1 sometimes with a frantic pathos1 as the scourge1 the curse1 the one almighty blight which had desolated his life4 ,this shocking contradiction we need not press4 ,all readers will see that4 ,but some will ask--,was ,mr4 ,coleridge right in either view8 ,being so atrociously wrong in the first notion1 7viz41 that the opium of twenty-five years was a thing easily to be forsworn17 where a child could know that he was wrong1 was he even altogether right1 secondly1 in believing that his own life1 root and branch1 had been withered by opium8 ,for it will not follow1 because1 with a relation to happiness and tranquillity1 a man may have found opium his curse1 that therefore1 as a creature of energies and great purposes1 he must have been the wreck which he seems to suppose4 ,opium gives and takes away4 ,it defeats the steady habit of exertion1 but it creates spasms of irregular exertion2 it ruins the natural power of life1 but it develops preternatural paroxysms of intermitting power4 ,let us ask of any man who holds that not ,coleridge himself but the world1 as interested in ,coleridge's usefulness1 has suffered by his addiction to opium2 whether he is aware of the way in which opium affected ,coleridge2 and secondly1 whether he is aware of the actual contributions to literature--how large they were--which ,coleridge made in spite of opium4 ,all who were intimate with ,coleridge must remember the fits of genial animation which were created continually in his manner and in his buoyancy of thought by a recent or by an extra dose of the omnipotent drug4 ,a lady1 who knew nothing experimentally of opium1 once told us1 that she 'could tell when ,mr4 ,coleridge had taken too much opium by his shining countenance4' ,she was right2 we know that mark of opium excesses well1 and the cause of it2 or at least we believe the cause to lie in the quickening of the insensible perspiration which accumulates and glistens on the face4 ,be that as it may1 a criterion it was that could not deceive us as to the condition of ,coleridge4 ,and uniformly in that condition he made his most effective intellectual displays4 ,it is true that he might not be happy under this fiery animation1 and we fully believe that he was not4 ,nobody is happy under laudanum except for a very short term of years4 ,but in what way did that operate upon his exertions as a writer8 ,we are of opinion that it killed ,coleridge as a poet4 ',the harp of ,quantock' was silenced for ever by the torment of opium4 ,but proportionably it roused and stung by misery his metaphysical instincts into more spasmodic life4 ,poetry can flourish only in the atmosphere of happiness4 ,but subtle and perplexed investigations of difficult problems are amongst the commonest resources for beguiling the sense of misery4 ,and for this we have the direct authority of ,coleridge himself speculating on his own case4 ,in the beautiful though unequal ode entitled ,dejection1 stanza six1 occurs the following passage3 ',for not to think of what ,i needs must feel1 ,but to be still and patient all ,i can2 ,and haply by abstruse research to steal ,from my own nature all the natural man-- ,this was my sole resource1 my only plan2 ,till that1 which suits a part1 infects the whole1 ,and now is almost grown the habit of my soul4' ,considering the exquisite quality of some poems which ,coleridge has composed1 nobody can grieve 7or has grieved7 more than ourselves1 at seeing so beautiful a fountain choked up with weeds4 ,but had ,coleridge been a happier man1 it is our fixed belief that we should have had far less of his philosophy1 and perhaps1 but not certainly1 might have had more of his general literature4 ,in the estimate of the public1 doubtless1 that will seem a bad exchange4 ,every man to his taste4 ,meantime1 what we wish to show is1 that the loss was not absolute1 but merely relative4 ,it is urged1 however1 that1 even on his philosophic speculations1 opium operated unfavorably in one respect1 by often causing him to leave them unfinished4 ,this is true4 ,whenever ,coleridge 7being highly charged1 or saturated1 with opium7 had written with distempered vigor upon any question1 there occurred soon after a recoil of intense disgust1 not from his own paper only1 but even from the subject4 ,all opium-eaters are tainted with the infirmity of leaving works unfinished1 and suffering reactions of disgust4 ,but ,coleridge taxed himself with that infirmity in verse before he could at all have commenced opium-eating4 ,besides1 it is too much assumed by ,coleridge and by his biographer1 that to leave off opium was of course to regain juvenile health4 ,but all opium-eaters make the mistake of supposing every pain or irritation which they suffer to be the product of opium4 ,whereas a wise man will say1 suppose you do leave off opium1 that will not deliver you from the load of years 7say sixty-three7 which you carry on your back4 ,charles ,lamb1 another man of true genius1 and another head belonging to the ,blackwood ,gallery1 made that mistake in his ,confessions of a ,drunkard4 ',i looked back1' says he1 'to the time when always1 on waking in the morning1 ,i had a song rising to my lips4' ,at present1 it seems1 being a drunkard1 he has no such song4 ,ay1 dear ,lamb1 but note this1 that the drunkard was fifty-six years old1 the songster was twenty-three4 ,take twenty-three from fifty-six1 and we have some reason to believe that thirty-three will remain2 which period of thirty-three years is a pretty good reason for not singing in the morning1 even if brandy has been out of the question4 ,it is singular1 as respects ,coleridge1 that ,mr4 ,gillman never says one word upon the event of the great ,highgate experiment for leaving off laudanum1 though ,coleridge came to ,mr4 ,gillman's for no other purpose2 and in a week1 this vast creation of new earth1 sea1 and all that in them is1 was to have been accomplished4 ,we rayther think1 as ,bayley junior observes1 that the explosion must have hung fire4 ,but that is a trifle4 ,we have another pleasing hypothesis on the subject4 ,mr4 ,wordsworth1 in his exquisite lines written on a fly-leaf of his own ,castle of ,indolence1 having described ,coleridge as 'a noticeable man with large grey eyes1' goes on to say1 ',he' 7viz41 ,coleridge7 'did that other man entice' to view his imagery4 ,now we are sadly afraid that 'the noticeable man with large grey eyes' did entice 'that other man1' viz41 ,gillman1 to commence opium-eating4 ,this is droll2 and it makes us laugh horribly4 ,gillman should have reformed him2 and lo6 he corrupts ,gillman4 ,s4 ,t4 ,coleridge visited ,highgate by way of being converted from the heresy of opium2 and the issue is--that1 in two months' time1 various grave men1 amongst whom our friend ,gillman marches first in great pomp1 are found to have faces shining and glorious as that of ,a,esculapius2 a fact of which we have already explained the secret meaning4 ,and scandal says 7but then what will not scandal say87 that a hogshead of opium goes up daily through ,highgate tunnel4 ,surely one corroboration of our hypothesis may be found in the fact1 that ,vol4 ,i4 of ,gillman's ,coleridge is for ever to stand unpropped by ,vol4 ,,ii4 ,for we have already observed1 that opium- eaters1 though good fellows upon the whole1 never finish anything4 ,what then8 ,a man has a right never to finish anything4 ,certainly he has2 and by ,magna ,charta4 ,but he has no right1 by ,magna ,charta or by ,parva ,charta1 to slander decent men1 like ourselves and our friend the author of the ,opium ,confessions4 ,here it is that our complaint arises against ,mr4 ,gillman4 ,if he has taken to opium-eating1 can we help that8 ,if his face shines1 must our faces be blackened8 ,he has very improperly published some intemperate passages from ,coleridge's letters1 which ought to have been considered confidential1 unless ,coleridge had left them for publication1 charging upon the author of the ,opium ,confessions a reckless disregard of the temptations which1 in that work1 he was scattering abroad amongst men4 ,now this author is connected with ourselves1 and we cannot neglect his defence1 unless in the case that he undertakes it himself4 ,we complain1 also1 that ,coleridge raises 7and is backed by ,mr4 ,gillman in raising7 a distinction perfectly perplexing to us1 between himself and the author of the ,opium ,confessions upon the question--,why they severally began the practice of opium-eating8 ,in himself1 it seems1 this motive was to relieve pain1 whereas the ,confessor was surreptitiously seeking for pleasure4 ,ay1 indeed--where did he learn that8 ,we have no copy of the ,confessions here1 so we cannot quote chapter and verse2 but we distinctly remember1 that toothache is recorded in that book as the particular occasion which first introduced the author to the knowledge of opium4 ,whether afterwards1 having been thus initiated by the demon of pain1 the opium confessor did not apply powers thus discovered to purposes of mere pleasure1 is a question for himself2 and the same question applies with the same cogency to ,coleridge4 ,coleridge began in rheumatic pains4 ,what then8 ,this is no proof that he did not end in voluptuousness4 ,for our parts1 we are slow to believe that ever any man did1 or could1 learn the somewhat awful truth1 that in a certain ruby-colored elixir1 there lurked a divine power to chase away the genius of ennui1 without subsequently abusing this power4 ,to taste but once from the tree of knowledge1 is fatal to the subsequent power of abstinence4 ,true it is1 that generations have used laudanum as an anodyne1 7for instance1 hospital patients17 who have not afterwards courted its powers as a voluptuous stimulant2 but that1 be sure1 has arisen from no abstinence in them4 ,there are1 in fact1 two classes of temperaments as to this terrific drug--those which are1 and those which are not1 preconformed to its power2 those which genially expand to its temptations1 and those which frostily exclude them4 ,not in the energies of the will1 but in the qualities of the nervous organization1 lies the dread arbitration of--,fall or stand3 doomed thou art to yield2 or1 strengthened constitutionally1 to resist4 ,most of those who have but a low sense of the spells lying couchant in opium1 have practically none at all4 ,for the initial fascination is for them effectually defeated by the sickness which nature has associated with the first stages of opium-eating4 ,but to that other class1 whose nervous sensibilities vibrate to their profoundest depths under the first touch of the angelic poison1 even as a lover's ear thrills on hearing unexpectedly the voice of her whom he loves1 opium is the ,amreeta cup of beatitude4 ,you know the ,paradise ,lost8 and you remember1 from the eleventh book1 in its earlier part1 that laudanum already existed in ,eden--nay1 that it was used medicinally by an archangel2 for1 after ,michael had 'purged with euphrasy and rue' the eyes of ,adam1 lest he should be unequal to the mere sight of the great visions about to unfold their draperies before him1 next he fortifies his fleshly spirits against the affliction of these visions1 of which visions the first was death4 ,and how8 ',he from the well of life three drops instill'd4' ,what was their operation8 ',so deep the power of these ingredients pierced1 ,even to the inmost seat of mental sight1 ,that ,adam1 now enforced to close his eyes1 ,sank down1 and all his spirits became entranced4 ,but him the gentle angel by the hand ,soon raised'---- ,the second of these lines it is which betrays the presence of laudanum4 ,it is in the faculty of mental vision1 it is in the increased power of dealing with the shadowy and the dark1 that the characteristic virtue of opium lies4 ,now1 in the original higher sensibility is found some palliation for the practice of opium-eating2 in the greater temptation is a greater excuse4 ,and in this faculty of self-revelation is found some palliation for reporting the case to the world1 which both ,coleridge and his biographer have overlooked4 ,,temperance ,,movement4 ,the most remarkable instance of a combined movement in society1 which history1 perhaps1 will be summoned to notice1 is that which1 in our own days1 has applied itself to the abatement of intemperance4 ,naturally1 or by any direct process1 the machinery set in motion would seem irrelevant to the object3 if one hundred men unite to elevate the standard of temperance1 they can do this with effect only by improvements in their own separate cases3 each individual1 for such an effort of self-conquest1 can draw upon no resources but his own4 ,one member in a combination of one hundred1 when running a race1 can hope for no cooperation from his ninety-nine associates4 ,and yet1 by a secondary action1 such combinations are found eminently successful4 ,having obtained from every confederate a pledge1 in some shape or other1 that he will give them his support1 thenceforwards they bring the passions of shame and self-esteem to bear upon each member's personal perseverance4 ,not only they keep alive and continually refresh in his thoughts the general purpose1 which else might fade2 but they also point the action of public contempt and of self-contempt at any defaulter much more potently1 and with more acknowledged right to do so1 when they use this influence under a license1 volunteered1 and signed1 and sealed1 by the man's own hand4 ,they first conciliate his countenance through his intellectual perceptions of what is right2 and next they sustain it through his conscience1 7the strongest of his internal forces17 and even through the weakest of his human sensibilities4 ,that revolution1 therefore1 which no combination of men can further by abating the original impulse of temptations1 they often accomplish happily by maturing the secondary energies of resistance4 ,already in their earliest stage1 these temperance movements had obtained1 both at home and abroad1 a national range of grandeur4 ,more than ten years ago1 when ,m4 de ,tocqueville was resident in the ,united ,states1 the principal ,american society counted two hundred and seventy thousand members3 and in one single state 7,pennsylvania7 the annual diminution in the use of spirits had very soon reached half a million of gallons4 ,now a machinery must be so far good which accomplishes its end3 the means are meritorious for so much as they effect4 ,even to strengthen a feeble resolution by the aid of other infirmities1 such as shame or the very servility and cowardice of deference to public opinion1 becomes prudent and laudable in the service of so great a cause4 ,nay1 sometimes to make public profession of self-distrust by assuming the coercion of public pledges1 may become an expression of frank courage1 or even of noble principle1 not fearing the shame of confession when it can aid the powers of victorious resistance4 ,yet still1 so far as it is possible1 every man sighs for a still higher victory over himself3 a victory not tainted by bribes1 and won from no impulses but those inspired by his own higher nature1 and his own mysterious force of will2 powers that in no man were fully developed4 ,this being so1 it is well that from time to time every man should throw out any hints that have occurred to his experience1--suggesting such as may be new1 renewing such as may be old1 towards the encouragement or the information of persons engaged in so great a struggle4 ,my own experience had never travelled in that course which could much instruct me in the miseries from wine1 or in the resources for struggling with it4 ,i had repeatedly been obliged indeed to lay it aside altogether2 but in this ,i never found room for more than seven or ten days' struggle3 excesses ,i had never practised in the use of wine2 simply the habit of using it1 and the collateral habits formed by excessive use of opium1 had produced any difficulty at all in resigning it even on an hour's notice4 ,from opium ,i derive my right of offering hints at all upon the subjects of abstinence in other forms4 ,but the modes of suffering from the evil1 and the separate modes of suffering from the effort of self-conquest1 together with errors of judgment incident to such states of transitional torment1 are all nearly allied1 practically analogous as regards the remedies1 even if characteristically distinguished to the inner consciousness4 ,i make no scruple1 therefore1 of speaking as from a station of high experience and of most watchful attention1 which never remitted even under sufferings that were at times absolutely frantic4 ,i4 ,the first hint is one that has been often offered2 viz41 the diminution of the particular liquor used1 by the introduction into each glass of some inert substance1 ascertained in bulk1 and equally increasing in amount from day to day4 ,but this plan has often been intercepted by an accident3 shot1 or sometimes bullets1 were the substances nearest at hand2 an objection arose from too scrupulous a caution of chemistry as to the action upon lead of the vinous acid4 ,yet all objection of this kind might be removed at once1 by using beads in a case where small decrements were wanted1 and marbles1 if it were thought advisable to use larger4 ,once for all1 however1 in cases deeply rooted1 no advances ought ever to be made but by small stages3 for the effect1 which is insensible at first1 by the tenth1 twelfth1 or fifteenth day1 generally accumulates unendurably under any bolder deductions4 ,i must not stop to illustrate this point2 but certain it is1 that by an error of this nature at the outset1 most natural to human impatience under exquisite suffering1 too generally the trial is abruptly brought to an end through the crisis of a passionate relapse4 ,,ii4 ,another object1 and one to which the gladiator matched in single duel with intemperance1 must direct a religious vigilance1 is the digestibility of his food3 it must be digestible not only by its original qualities1 but also by its culinary preparation4 ,in this last point we are all of us ,manichans3 all of us yield a cordial assent to that ,manichan proverb1 which refers the meats and the cooks of this world to two opposite fountains of light and of darkness4 ,oromasdes it is1 or the good principle1 that sends the food2 ,ahrimanes1 or the evil principle1 that everywhere sends the cooks4 ,man has been repeatedly described or even defined1 as by differential privilege of his nature1 ',a cooking animal4' ,brutes1 it is said1 have faces1--man only has a countenance2 brutes are as well able to eat as man1--man only is able to cook what he eats4 ,such are the romances of self-flattery4 ,i1 on the contrary1 maintain1 that six thousand years have not availed1 in this point1 to raise our race generally to the level of ingenious savages4 ,the natives of the ,society and the ,friendly ,isles1 or of ,new ,zealand1 and other favored spots1 had1 and still have1 an art of cookery1 though very limited in its range3 the ,french ,footnote3 ,but judge not1 reader1 of ,french skill by the attempts of fourth-rate artists2 and understand me to speak with respect of this skill1 not as it is the tool of luxury1 but as it is the handmaid of health4 have an art1 and more extensive2 but we ,english are about upon a level 7as regards this science7 with the ape1 to whom an instinct whispers that chestnuts may be roasted2 or with the aboriginal ,chinese of ,charles ,lamb's story1 to whom the experience of many centuries had revealed thus much1 viz41 that a dish very much beyond the raw flesh of their ancestors1 might be had by burning down the family mansion1 and thus roasting the pig-stye4 ,rudest of barbarous devices is ,english cookery1 and not much in advance of this primitive ,chinese step2 a fact which it would not be worth while to lament1 were it not for the sake of the poor trembling deserter from the banners of intoxication1 who is thus1 and by no other cause1 so often thrown back beneath the yoke which he had abjured4 ,past counting are the victims of alcohol1 that1 having by vast efforts emancipated themselves for a season1 are violently forced into relapsing by the nervous irritations of demoniac cookery4 ,unhappily for them1 the horrors of indigestion are relieved for the moment1 however ultimately strengthened1 by strong liquors2 the relief is immediate1 and cannot fail to be perceived2 but the aggravation1 being removed to a distance1 is not always referred to its proper cause4 ,this is the capital rock and stumbling-block in the path of him who is hurrying back to the camps of temperance2 and many a reader is likely to misapprehend the case through the habit he has acquired of supposing indigestion to lurk chiefly amongst luxurious dishes4 ,but1 on the contrary1 it is amongst the plainest1 simplest1 and commonest dishes that such misery lurks1 in ,england4 ,let us glance at three articles of diet1 beyond all comparison of most ordinary occurrence1 viz41 potatoes1 bread1 and butcher's meat4 ,the art of preparing potatoes for human use is utterly unknown1 except in certain provinces of our empire1 and amongst certain sections of the laboring class4 ,in our great cities1--,london1 ,edinburgh1 c4--the sort of things which you see offered at table under the name and reputation of potatoes1 are such that1 if you could suppose the company to be composed of ,centaurs and ,lapith1 or any other quarrelsome people1 it would become necessary for the police to interfere4 ,the potato of cities is a very dangerous missile2 and1 if thrown with an accurate aim by an angry hand1 will fracture any known skull4 ,in volume and consistency1 it is very like a paving-stone2 only that1 ,i should say1 the paving-stone had the advantage in point of tenderness4 ,and upon this horrid basis1 which youthful ostriches would repent of swallowing1 the trembling1 palpitating invalid1 fresh from the scourging of alcohol1 is requested to build the superstructure of his dinner4 ,the proverb says1 that three flittings are as bad as a fire2 and on that model ,i conceive that three potatoes1 as they are found at many ,british dinner-tables1 would be equal1 in principle of ruin1 to two glasses of vitriol4 ,the same savage ignorance appears1 and only not so often1 in the bread of this island4 ,myriads of families eat it in that early stage of sponge which bread assumes during the process of baking2 but less than sixty hours will not fit this dangerous article of human diet to be eaten4 ,and those who are acquainted with the works of ,parmentier1 or other learned investigators of bread and of the baker's art1 must be aware that this quality of sponginess 7though quite equal to the ruin of the digestive organs7 is but one in a legion of vices to which the article is liable4 ,a ,german of much research wrote a book on the conceivable faults in a pair of shoes1 which he found to be about six hundred and sixty-six1 many of them1 as he observed1 requiring a very delicate process of study to find out2 whereas the possible faults in bread1 which are not less in number1 require no study at all for the defection2 they publish themselves through all varieties of misery4 ,but the perfection of barbarism1 as regards our island cookery1 is reserved for animal food2 and the two poles of ,oromasdes and ,ahrimanes are nowhere so conspicuously exhibited4 ,our insular sheep1 for instance1 are so far superior to any which the continent produces1 that the present ,prussian minister at our court is in the habit of questioning a man's right to talk of mutton as anything beyond a great idea1 unless he can prove a residence in ,great ,britain4 ,one sole case he cites of a dinner on the ,elbe1 when a particular leg of mutton really struck him as rivalling any which he had known in ,england4 ,the mystery seemed inexplicable2 but1 upon inquiry1 it turned out to be an importation from ,leith4 ,yet this incomparable article1 to produce which the skill of the feeder must co-operate with the peculiar bounty of nature1 calls forth the most dangerous refinements of barbarism in its cookery4 ,a ,frenchman requires1 as the primary qualification of flesh meat1 that it should be tender4 ,we ,english universally1 but especially the ,scots1 treat that quality with indifference1 or with bare toleration4 ,what we require is1 that it should be fresh1 that is1 recently killed1 7in which state it cannot be digestible except by a crocodile27 and we present it at table in a transition state of leather1 demanding the teeth of a tiger to rend it in pieces1 and the stomach of a tiger to digest it4 ,with these habits amongst our countrymen1 exemplified daily in the articles of widest use1 it is evident that the sufferer from intemperance has a harder quarantine1 in this island1 to support during the effort of restoration1 than he could have anywhere else in ,christendom4 ,in ,persia1 and1 perhaps1 there only on this terraqueous planet1 matters might be even worse3 for1 whilst we ,english neglect the machinery of digestion1 as a matter entitled to little consideration1 the people of ,teheran seem unaware that there is any such machinery4 ,so1 at least1 one might presume1 from cases on record1 and especially from the reckless folly1 under severe illness1 from indigestion1 of the three ,persian princes1 who visited this country1 as stated by their official mehmander1 ,mr4 ,fraser4 ,with us1 the excess of ignorance1 upon this subject1 betrays itself oftenest in that vain-glorious answer made by the people1 who at any time are admonished of the sufferings which they are preparing for themselves by these outrages upon the most delicate of human organs4 ,they1 for their parts1 'know not if they have a stomach2 they know not what it is that dyspepsy means2' forgetting that1 in thus vaunting their strength of stomach1 they are1 at the same time1 proclaiming its coarseness2 and showing themselves unaware that precisely those1 whom such coarseness of organization reprieves from immediate and seasonable reaction of suffering1 are the favorite subjects of that heavier reaction which takes the shape of delirium tremens1 of palsy1 and of lunacy4 ,it is but a fanciful advantage which they enjoy1 for whom the immediate impunity avails only to hide the final horrors which are gathering upon them from the gloomy rear4 ,better1 by far1 that more of immediate discomfort had guaranteed to them less of reversionary anguish4 ,it may be safely asserted1 that few1 indeed1 are the suicides amongst us to which the miseries of indigestion have not been a large concurring cause2 and even where nothing so dreadful as that occurs1 always these miseries are the chief hinderance of the self-reforming drunkard1 and the commonest cause of his relapse4 ,it is certain1 also1 that misanthropic gloom and bad temper besiege that class1 by preference1 to whom peculiar coarseness or obtuse sensibility of organization has denied the salutary warnings and early prelibations of punishment which1 happily for most men1 besiege the more direct and obvious frailties of the digestive apparatus4 ,the whole process and elaborate machinery of digestion are felt to be mean and humiliating when viewed in relation to our mere animal economy4 ,but they rise into dignity1 and assert their own supreme importance1 when they arc studied from another station1 viz41 in relation to the intellect and temper2 no man dares1 then1 to despise them3 it is then seen that these functions of the human system form the essential basis upon which the strength and health of our higher nature repose2 and that upon these functions1 chiefly1 the general happiness of life is dependent4 ,all the rules of prudence1 or gifts of experience that life can accumulate1 will never do as much for human comfort and welfare as would be done by a stricter attention1 and a wiser science1 directed to the digestive system2 in this attention lies the key to any perfect restoration for the victim of intemperance3 and1 considering the peculiar hostility to the digestive health which exists in the dietetic habits of our own country1 it may be feared that nowhere upon earth has the reclaimed martyr to intemperance so difficult a combat to sustain2 nowhere1 therefore1 is it so important to direct the attention upon an artificial culture of those resources which naturally1 and by the established habits of the land1 are surest to be neglected4 ,the sheet anchor for the storm-beaten sufferer1 who is laboring to recover a haven of rest from the agonies of intemperance1 and who has had the fortitude to abjure the poison which ruined1 but which also1 for brief intervals1 offered him his only consolation1 lies1 beyond all doubt1 in a most anxious regard to everything connected with this supreme function of our animal economy4 ,and1 as few men that are not regularly trained to medical studies can have the complex knowledge requisite for such a duty1 some printed guide should be sought of a regular professional order4 ,twenty years ago1 ,dr4 ,wilson ,philip published a valuable book of this class1 which united a wide range of practical directions as to the choice of diet1 and as to the qualities and tendencies of all esculent articles likely to be found at ,british tables1 with some ingenious speculations upon the still mysterious theory of digestion4 ,these were derived from experiments made upon rabbits1 and had originally been communicated by him to the ,royal ,society of ,london1 who judged them worthy of publication in their ,transactions4 ,i notice them chiefly for the sake of remarking1 that the rationale of digestion1 as here suggested1 explains the reason of a fact1 which merely as a fact1 had not been known until modern times1 viz41 the injuriousness to enfeebled stomachs of all fluid4 ,fifty years ago--and still lingering inveterately amongst nurses1 and other ignorant persons--there prevailed a notion that 'slops' must be the proper resource of the valetudinarian2 and the same erroneous notion appears in the common expression of ignorant wonder at the sort of breakfasts usual amongst women of rank in the times of ,queen ,elizabeth4 ',what robust stomachs they must have had1 to support such solid meals6' ,as to the question of fact1 whether the stomachs were more or less robust in those days than at the present1 there is no need to offer an opinion4 ,but the question of principle concerned in scientific dietetics points in the very opposite direction4 ,by how much the organs of digestion are feebler1 by so much is it the more indispensable that solid food and animal food should be adopted4 ,a robust stomach may be equal to the trying task of supporting a fluid1 such as tea for breakfast2 but for a feeble stomach1 and still more for a stomach enfeebled by bad habits1 broiled beef1 or something equally solid and animal1 but not too much subjected to the action of fire1 is the only tolerable diet4 ,this1 indeed1 is the one capital rule for a sufferer from habitual intoxication1 who must inevitably labor under an impaired digestion2 that as little as possible he should use of any liquid diet1 and as little as possible of vegetable diet4 ,beef1 and a little bread1 7at the least sixty hours old17 compose the privileged bill of fare for his breakfast4 ,but precisely it is1 by the way1 in relation to this earliest meal1 that human folly has in one or two instances shown itself most ruinously inventive4 ,the less variety there is at that meal1 the more is the danger from any single luxury2 and there is one1 known by the name of 'muffins1' which has repeatedly manifested itself to be a plain and direct bounty upon suicide4 ,darwin1 in his ',zoonomia1' reports a case where an officer1 holding the rank of lieutenant-colonel1 could not tolerate a breakfast in which this odious article was wanting2 but1 as a savage retribution invariably supervened within an hour or two upon this act of insane sensuality1 he came to a resolution that life was intolerable with muffins1 but still more intolerable without muffins4 ,he would stand the nuisance no longer2 but yet1 being a just man1 he would give nature one final chance of reforming her dyspeptic atrocities4 ,muffins1 therefore1 being laid at one angle of the breakfast-table1 and loaded pistols at another1 with rigid equity the ,colonel awaited the result4 ,this was naturally pretty much as usual3 and then1 the poor man1 incapable of retreating from his word of honor1 committed suicide1--having previously left a line for posterity to the effect 7though ,i forget the expression71 ',that a muffinless world was no world for him3 better no life at all than a life dismantled of muffins4'--,dr4 ,darwin was a showy philosopher1 and fond of producing effect1 so that some allowance must be made in construing the affair4 ,strictly speaking1 it is probable that not the especial want of muffins1 but the general torment of indigestion1 was the curse from which the unhappy sufferer sought relief by suicide4 ,and the ,colonel was not the first by many a million1 that has fled from the very same form of wretchedness1 or from its effects upon the genial spirits1 to the same gloomy refuge4 ,it should never be forgotten that1 although some other more overt vexation is generally assigned as the proximate cause of suicide1 and often may be so as regards the immediate occasion1 too generally this vexation borrowed its whole power to annoy1 from the habitual atmosphere of irritation in which the system had been kept by indigestion4 ,so that indirectly1 and virtually1 perhaps1 all suicides may be traced to mismanaged digestion4 ,meantime1 in alluding at all to so dreadful a subject as suicide1 ,i do so only by way of giving deeper effect to the opinion expressed above1 upon the chief cause of relapse into habits of intemperance amongst those who have once accomplished their deliverance4 ,errors of digestion1 either from impaired powers1 or from powers not so much enfeebled as deranged1 is the one immeasurable source both of disease and of secret wretchedness to the human race4 ,life is laid waste by the eternal fretting of the vital forces1 emanating from this one cause4 ,and it may well be conceived1 that if cases so endless1 even of suicide1 in every generation1 are virtually traceable to this main root1 much more must it be able to shake and undermine the yet palpitating frame of the poor fugitive from intemperance2 since indigestion in every mode and variety of its changes irresistibly upholds the temptation to that form of excitement which1 though one foremost cause of indigestion1 is yet unhappily its sole immediate palliation4 ,,iii4 ,next1 after the most vigorous attention1 and a scientific attention to the digestive system1 in power of operation1 stands exercise4 ,here1 however1 most people have their own separate habits1 with respect to the time of exercise1 the duration1 and the particular mode1 on which a stranger cannot venture to intrude with his advice4 ,some will not endure the steady patience required for walking exercise2 many benefit most by riding on horseback2 and in days when roads were more rugged1 and the springs of carriages less improved1 ,i have known people who found most advantage in the vibrations communicated to the frame by a heavy rumbling carriage4 ,for myself1 under the ravages of opium1 ,i have found walking the most beneficial exercise2 besides that1 it requires no previous notice or preparation of any kind2 and this is a capital advantage in a state of drooping energies1 or of impatient and unresting agitation4 ,i may mention1 as possibly an accident of my individual temperament1 but possibly1 also1 no accident at all1 that the relief obtained by walking was always most sensibly brought home to my consciousness1 when some part of it 7at least a mile and a half7 has been performed before breakfast4 ,in this there soon ceased to be any difficulty2 for1 whilst under the full oppression of opium1 it was impossible for me to rise at any hour that could1 by the most indulgent courtesy1 be described as within the pale of morning1 no sooner had there been established any considerable relief from this oppression1 than the tendency was in the opposite direction2 the difficulty became continually greater of sleeping even to a reasonable hour4 ,having once accomplished the feat of walking at nine ,a4 ,m41 ,i backed1 in a space of seven or eight months1 to eight o'clock1 to seven1 to six1 five1 four1 three2 until at this point a metaphysical fear fell upon me that ,i was actually backing into 'yesterday1' and should soon have no sleep at all4 ,below three1 however1 ,i did not descend2 and1 for a couple of years1 three and a half hours' sleep was all that ,i could obtain in the twenty-four hours4 ,from this no particular suffering arose1 except the nervous impatience of lying in bed for one moment after awaking4 ,consequently1 the habit of walking before breakfast became at length troublesome no longer as a most odious duty1 but1 on the contrary1 as a temptation that could hardly be resisted on the wettest mornings4 ,as to the quantity of the exercise1 ,i found that six miles a day formed the minimum which would support permanently a particular standard of animal spirits1 evidenced to myself by certain apparent symptoms4 ,i averaged about nine and a half miles a day2 but ascended on particular days to fifteen or sixteen1 and more rarely to twenty-three or twenty-four2 a quantity which did not produce fatigue1 on the contrary it spread a sense of improvement through almost the whole week that followed2 but usually1 in the night immediately succeeding to such an exertion1 ,i lost much of my sleep2 a privation that1 under the circumstances explained1 deterred me from trying the experiment too often4 ,for one or two years1 ,i accomplished more than ,i have here claimed1 viz41 from six to seven thousand miles in the twelve months4 ,let me add to this slight abstract of my own experience1 in a point where it is really difficult to offer any useful advice1 7the tastes and habits of men varying so much in this chapter of exercise17 that one caution seems applicable to the case of all persons suffering from nervous irritability1 viz41 that a secluded space should be measured off accurately1 in some private grounds not liable to the interruption or notice of chance intruders2 for these annoyances are unendurable to the restless invalid2 to be questioned upon trivial things is death to him2 and the perpetual anticipation of such annoyances is little less distressing4 ,some plan must also be adopted for registering the number of rounds performed4 ,i once walked for eighteen months in a circuit so confined that forty revolutions were needed to complete a mile4 ,these ,i counted1 at one time1 by a rosary of beads2 every tenth round being marked by drawing a blue bead1 the other nine by drawing white beads4 ,but this plan1 ,i found in practice1 more troublesome and inaccurate than that of using ten detached counters1 stones1 or anything else that was large enough and solid4 ,these were applied to the separate bars of a garden chair2 the first bar indicating of itself the first decade1 the second bar the second decade1 and so on4 ,in fact1 ,i used the chair in some measure as a ,roman abacus1 but on a still simpler plan2 and as the chair offered sixteen bars1 it followed1 that on covering the last bar of the series with the ten markers1 ,i perceived without any trouble of calculation the accomplishment of my fourth mile4 ,a necessity1 more painful to me by far than that of taking continued exercise1 arose out of a cause which applies1 perhaps1 with the same intensity only to opium cases1 but must also apply in some degree to all cases of debilitation from morbid stimulation of the nerves1 whether by means of wine1 or opium1 or distilled liquors4 ,in travelling on the outside of mails1 during my youthful days1 for ,i could not endure the inside1 occasionally1 during the night-time1 ,i suffered naturally from cold3 no cloaks1 c4 were always sufficient to relieve this2 and ,i then made the discovery that opium1 after an hour or so1 diffuses a warmth deeper and far more permanent than could be had from any other known source4 ,i mention this1 to explain1 in some measure1 the awful passion of cold which for some years haunted the inverse process of laying aside the opium4 ,it was a perfect frenzy of misery2 cold was a sensation which then first1 as a mode of torment1 seemed to have been revealed4 ,in the months of ,july and ,august1 and not at all the less during the very middle watch of the day1 ,i sate in the closest proximity to a blazing fire2 cloaks1 blankets1 counterpanes1 hearthrugs1 horse-cloths1 were piled upon my shoulders1 but with hardly a glimmering of relief4 ,at night1 and after taking coffee1 ,i felt a little warmer1 and could sometimes afford to smile at the resemblance of my own case to that of ,harry ,gill4 ,footnote3 ',harry ,gill3'--,many readers1 in this generation1 may not be aware of this ballad as one amongst the early poems of ,wordsworth4 ,thirty or forty years ago1 it was the object of some insipid ridicule1 which ought1 perhaps1 in another place1 to be noticed4 ,and1 doubtless1 this ridicule was heightened by the false impression that the story had been some old woman's superstitious fiction1 meant to illustrate a supernatural judgment on hard-heartedness4 ,but the story was a physiologic fact2 and1 originally1 it had been brought forward in a philosophic work1 by ,darwin1 who had the reputation of an irreligious man1 and even of an infidel4 ,a bold freethinker he certainly was3 a ,deist1 and1 by public repute1 something more4 ,but1 secretly1 ,i was struck with awe at the revelation of powers so unsearchably new1 lurking within old affections so familiarly known as cold4 ,upon the analogy of this case1 it might be thought that nothing whatever had yet been truly and seriously felt by man2 nothing searched or probed by human sensibilities1 to a depth below the surface4 ,if cold could give out mysteries of suffering so novel1 all things in the world might be yet unvisited by the truth of human sensations4 ,all experience1 worthy of the name1 was yet to begin4 ,meantime1 the external phenomenon1 by which the cold expressed itself1 was a sense 7but with little reality7 of eternal freezing perspiration4 ,from this ,i was never free2 and at length1 from finding one general ablution sufficient for one day1 ,i was thrown upon the irritating necessity of repeating it more frequently than would seem credible1 if stated4 ,at this time1 ,i used always hot water2 and a thought occurred to me very seriously that it would be best to live constantly1 and1 perhaps1 to sleep in a bath4 ,what caused me to renounce this plan1 was an accident that compelled me for one day to use cold water4 ,this1 first of all1 communicated any lasting warmth2 so that ever afterwards ,i used none but cold water4 ,now1 to live in a cold bath1 in our climate1 and in my own state of preternatural sensibility to cold1 was not an idea to dally with4 ,i wish to mention1 however1 for the information of other sufferers in the same way1 one change in the mode of applying the water1 which led to a considerable and a sudden improvement in the condition of my feelings4 ,i had endeavored to procure a child's battledore1 as an easy means 7when clothed with sponge7 of reaching the interspace between the shoulders2 which interspace1 by the way1 is a sort of ,bokhara1 so provokingly situated1 that it will neither suffer itself to be reached from the north1 in which direction even the ,czar1 with his long arms1 has only singed his own fingers1 and lost six thousand camels2 nor at all better from the south1 upon which line of approach the greatest potentate in ,southern ,asia1 viz41 ,no4--1 in ,leadenhall ,street1 has found it the best policy to pocket the little ,khan's murderous defiances and persevering insults4 ,there is no battledore long enough to reach him in either way4 ,in my own difficulty1 ,i felt almost as perplexed as the ,honorable ,east ,india ,company1 when ,i found that no battledore was to be had2 for no town was near at hand4 ,in default of a battledore1 therefore1 my necessity threw my experiment upon a long hair-brush2 and this1 eventually1 proved of much greater service than any sponge or any battledore2 for1 the friction of the brush caused an irritation on the surface of the skin1 which1 more than anything else1 has gradually diminished the once continual misery of unrelenting frost2 although even yet it renews itself most distressingly at uncertain intervals4 ,,iv4 ,i counsel the patient not to make the mistake of supposing that his amendment will necessarily proceed continuously1 or by equal increments2 because this1 which is a common notion1 will certainly lead to dangerous disappointments4 ,how frequently ,i have heard people encouraging a self-reformer by such language as this3--',when you have got over the fourth day of abstinence1 which suppose to be ,sunday1 then ,monday will find you a trifle better2 ,tuesday better still1--though still it should be only by a trifle2 and so on4 ,you may1 at least1 rely on never going back2 you may assure yourself of having seen the worst2 and the positive improvements1 if trifles separately1 must soon gather into a sensible magnitude4' ,this may be true in a case of short standing3 but1 as a general rule1 it is perilously delusive4 ,on the contrary1 the line of progress1 if exhibited in a geometrical construction1 would describe an ascending path upon the whole1 but with frequent retrocessions into descending curves1 which1 compared with the point of ascent that had been previously gained and so vexatiously interrupted1 would sometimes seem deeper than the original point of starting4 ,this mortifying tendency ,i can report from experience many times repeated with regard to opium2 and so unaccountably1 as regarded all the previous grounds of expectation1 that ,i am compelled to suppose it a tendency inherent in the very nature of all self-restorations for animal systems4 ,they move perhaps necessarily per saltum1 by1 intermitting spasms1 and pulsations of unequal energy4 ,v4 ,i counsel the patient frequently to call back before his thoughts-- when suffering sorrowful collapses1 that seem unmerited by anything done or neglected--that such1 and far worse1 perhaps1 must have been his experience1 and with no reversion of hope behind1 had he persisted in his intemperate indulgencies2 these also suffer their own collapses1 and 7so far as things not co-present can be compared7 by many degrees more shocking to the genial instincts4 ,,vi4 ,i exhort him to believe1 that no movement on his own part1 not the smallest conceivable1 towards the restoration of his healthy state1 can by possibility perish4 ,nothing in this direction is finally lost2 but often it disappears and hides itself2 suddenly1 however1 to reappear1 and in unexpected strength1 and much more hopefully2 because such minute elements of improvement1 by reappearing at a remoter stage1 show themselves to have combined with other elements of the same kind3 so that equally by their gathering tendency and their duration through intervals of apparent darkness1 and below the current of what seemed absolute interruption1 they argue themselves to be settled in the system4 ,there is no good gift that does not come from ,god3 almost his greatest is health1 with the peace which it inherits2 and man must reap this on the same terms as he was told to reap ,god's earliest gift1 the fruits of the earth1 viz43 'in the sweat of his brow1' through labor1 often through sorrow1 through disappointment1 but still through imperishable perseverance1 and hoping under clouds1 when all hope seems darkened4 ,,vii4 ,it is difficult1 in selecting from many memoranda of warning and encouragement1 to know which to prefer when the space disposable is limited4 ,but it seems to me important not to omit this particular caution3 ,the patient will be naturally anxious1 as he goes on1 frequently to test the amount of his advance1 and its rate1 if that were possible4 ,but this he will see no mode of doing1 except through tentative balancings of his feelings1 and generally of the moral atmosphere around him1 as to pleasure and hope1 against the corresponding states1 so far as he can recall them from his periods of intemperance4 ,but these comparisons1 ,i warn him1 are fallacious1 when made in this way2 the two states are incommensurable on any plan of direct comparison4 ,some common measure must be found1 and1 out of himself2 some positive fact1 that will not bend to his own delusive feeling at the moment2 as1 for instance1 in what degree he finds tolerable what heretofore was not so--the effort of writing letters1 or transacting business1 or undertaking a journey1 or overtaking the arrears of labor1 that had been once thrown off to a distance4 ,if in these things he finds himself improved1 by tests that cannot be disputed1 he may safely disregard any sceptical whispers from a wayward sensibility which cannot yet1 perhaps1 have recovered its normal health1 however much improved4 ,his inner feelings may not yet point steadily to the truth1 though they may vibrate in that direction4 ,besides1 it is certain that sometimes very manifest advances1 such as any medical man would perceive at a glance1 carry a man through stages of agitation and discomfort4 ,a far worse condition might happen to be less agitated1 and so far more bearable4 ,now1 when a man is positively suffering discomfort1 when he is below the line of pleasurable feeling1 he is no proper judge of his own condition1 which he neither will nor can appreciate4 ,tooth-ache extorts more groans than dropsy4 ,,viii4 ,another important caution is1 not to confound with the effects of intemperance any other natural effects of debility from advanced years4 ,many a man1 having begun to be intemperate at thirty1 enters at sixty or upwards upon a career of self-restoration4 ,and by self-restoration he understands a renewal of that state in which he was when first swerving from temperance4 ,but that state1 for his memory1 is coincident with his state of youth4 ,the two states are coadunated4 ,in his recollections they are intertwisted too closely4 ,but life1 without any intemperance at all1 would soon have untwisted them4 ,charles ,lamb1 for instance1 at forty-five1 and ,coleridge at sixty1 measured their several conditions by such tests as the loss of all disposition to involuntary murmuring of musical airs or fragments when rising from bed4 ,once they had sung when rising in the morning light2 now they sang no more4 ,the vocal utterance of joy1 for them1 was silenced for ever4 ,but these are amongst the changes that life1 stern power1 inflicts at any rate2 these would have happened1 and above all1 to men worn by the unequal irritations of too much thinking1 and by those modes of care ,that kill the bloom before its time1 ,and blanch without the owner's crime ,the most resplendent hair1 not at all the less had the one drunk no brandy1 nor the other any laudanum4 ,a man must submit to the conditions of humanity1 and not quarrel with a cure as incomplete1 because in his climacteric year of sixty-three1 he cannot recover1 entirely1 the vivacities of thirty- five4 ,if1 by dipping seven times in ,jordan1 he had cleansed his whole leprosy of intemperance2 if1 by going down into ,bethesda1 he were able to mount again upon the pinions of his youth1--even then he might querulously say1--',but1 after all these marvels in my favor1 ,i suppose that one of these fine mornings ,i1 like other people1 shall have to bespeak a coffin4' ,why1 yes1 undoubtedly he will1 or somebody for him4 ,but privileges so especial were not promised even by the mysterious waters of ,palestine4 ,die he must4 ,and counsels tendered to the intemperate do not hope to accomplish what might have been beyond the baths of ,jordan or ,bethesda4 ,they do enough1 if1 being executed by efforts in the spirit of earnest sincerity1 they make a life of growing misery moderately happy for the patient2 and1 through that great change1 perhaps1 more than moderately useful for others4 ,,ix4 ,one final remark ,i will make3--pointed to the case1 not of the yet struggling patient1 but of him who is fully re-established2 and the more so1 because ,i 7who am no hypocrite1 but1 rather1 frank to an infirmity7 acknowledge1 in myself1 the trembling tendency at intervals1 which would1 if permitted1 sweep round into currents that might be hard to overrule4 ,after the absolute restoration to health1 a man is very apt to say1--',now1 then1 how shall ,i use my health8 ,to what delightful purpose shall ,i apply it8 ,surely it is idle to carry a fine jewel in one's watch-pocket1 and never to astonish the weak minds of this world1 by wearing it and flashing it in their eyes4' ',but how8' retorts his philosophic friend2 'my good fellow1 are you not using it at this moment8 ,breathing1 for instance1 talking to me1 7though rather absurdly17 and airing your legs at a glowing fire8' ',why1 yes1' the other confesses1 'that is all true2 but ,i am dull2 and1 if you will pardon my rudeness1 even in spite of your too philosophic presence4 ,it is painful to say so1 but sincerely1 if ,i had the power1 at this moment1 to turn you1 by magic1 into a bottle of old port wine1 so corrupt is my nature1 that really ,i fear lest the exchange might1 for the moment1 strike me as agreeable4' ,such a mood1 ,i apprehend1 is apt to revolve upon many of us1 at intervals1 however firmly married to temperance4 ,and the propensity to it has a root in certain analogies running through our nature4 ,if the reader will permit me for a moment the use of what1 without such an apology1 might seem pedantic1 ,i would call it the instinct of focalizing1 which prompts such random desires4 ,feeling is diffused over the whole surface of the body2 but light is focalized in the eye2 sound in the ear4 ,the organization of a sense or a pleasure seems diluted and imperfect1 unless it is gathered by some machinery into one focus1 or local centre4 ,and thus it is that a general state of pleasurable feeling sometimes seems too superficially diffused1 and one has a craving to intensify or brighten it by concentration through some sufficient stimulant4 ,i1 for my part1 have tried every thing in this world except 'bang1' which1 ,i believe1 is obtained from hemp4 ,there are other preparations of hemp which have been found to give great relief from ennui2 not ropes1 but something lately introduced1 which acts upon the system as the laughing gas 7nitrous oxide7 acts at times4 ,one farmer in ,mid- ,lothian was mentioned to me1 eight months ago1 as having taken it1 and ever since annoyed his neighbors by immoderate fits of laughter2 so that in ,january it was agreed to present him to the sheriff as a nuisance4 ,but1 for some reason1 the plan was laid aside2 and now1 eight months later1 ,i hear that the farmer is laughing more rapturously than ever1 continues in the happiest frame of mind1 the kindest of creatures1 and the general torment of his neighborhood4 ,now1 ,i confess to having had a lurking interest in this extract of hemp1 when first ,i heard of it3 and at intervals a desire will continue to make itself felt for some deeper compression or centralization of the genial feelings than ordinary life affords4 ,but old things will not avail1 and new things ,i am now able to resist4 ,still1 as the occasional craving does really arise in most men1 it is well to notice it2 and chiefly for the purpose of saying1 that this dangerous feeling wears off by degrees2 and oftentimes for long periods it intermits so entirely as to be even displaced by a profound disgust to all modes of artificial stimulation4 ,at those times ,i have remarked that the pleasurable condition of health does not seem weakened by its want of centralization4 ,it seems to form a thousand centres4 ,this it is well to know2 because there are many who would resist effectually1 if they were aware of any natural change going on silently in favor of their own efforts1 such as would finally ratify the success4 ,towards such a result they would gladly contribute by waiting and forbearing2 whilst1 under despondency as to this result1 they might more easily yield to some chance temptation4 ,finally1 there is something to interest us in the time at which this temperance movement has begun to stir4 ,let me close with a slight notice of what chiefly impresses myself in the relation between this time and the other circumstances of the case4 ,in reviewing history1 we may see something more than mere convenience in distributing it into three chambers2 ancient history1 ending in the space between the ,western ,empire falling and ,mahomet arising2 modern history1 from that time to this2 and a new modern history arising at present1 or from the ,french ,revolution4 ,two great races of men1 our own in a two-headed form--,british and ,american1 and secondly1 the ,russian1 are those which1 like rising deluges1 already reveal their mission to overflow the earth4 ,both these races1 partly through climate1 or through derivation of blood1 and partly through the contagion of habits inevitable to brothers of the same nation1 are tainted carnally with the appetite for brandy1 for slings1 for juleps4 ,and no fire racing through the forests of ,nova ,scotia for three hundred miles in the direction of some doomed city1 ever moved so fiercely as the infection of habits amongst the dense and fiery populations of republican ,north ,america4 ,but it is remarkable1 that the whole ancient system of civilization1 all the miracles of ,greece and ,rome1 ,persia and ,egypt1 moved by the machinery of races that were not tainted with any such popular marasmus4 ,the taste was slightly sowed1 as an artificial taste1 amongst luxurious individuals1 but never ran through the laboring classes1 through armies1 through cities ,the blood and the climate forbade it4 ,in this earliest era of history1 all the great races1 consequently all the great empires1 threw themselves1 by accumulation1 upon the genial climates of the south1--having1 in fact1 the magnificent lake of the ,mediterranean for their general centre of evolutions4 ,round this lake1 in a zone of varying depth1 towered the whole grandeurs of the ,pagan earth4 ,but1 in such climates1 man is naturally temperate4 ,he is so by physical coercion1 and for the necessities of rest and coolness4 ,the ,spaniard1 the ,moor1 or the ,arab1 has no merit in his temperance4 ,the effort1 for him1 would be to form the taste for alcohol4 ,he has a vast foreground of disgust to traverse before he can reach a taste so remote and alien4 ,no need for resistance in his will where nature resists on his behalf4 ,sherbet1 shaddocks1 grapes1 these were innocent applications to thirst4 ,and the great republic of antiquity said to her legionary sons3--',soldier1 if you thirst1 there is the river2--,nile1 suppose1 or ,ebro4 ,better drink there cannot be4 ,of this you may take at discretion4 ,or1 if you wait till the impedimenta come up1 you may draw your ration of ,posca' ,what was posca8 ,it was1 in fact1 acidulated water2 three parts of superfine water to one part of the very best vinegar4 ,nothing stronger did ,rome1 that awful mother1 allow to her dearest children1 i4 e41 her legions4 ,truest of blessings1 that veiling itself in seeming sternness1 drove away the wicked phantoms that haunt the couches of yet greater nations4 ',the blessings of the evil genii1' says an ,eastern proverb1 'these are curses4' ,and the stern refusals of wisely loving mothers1--these are the mightiest of gifts4 ,now1 on the other hand1 our northern climates have universally the taste1 latent if not developed1 for powerful liquors4 ,and through their blood1 as also through the natural tendency of the imitative principle amongst compatriots1 from these high latitudes the greatest of our modern nations propagate the contagion to their brothers1 though colonizing warm climates4 ,and it is remarkable that our modern preparations of liquors1 even when harmless in their earliest stages1 are fitted1 like stepping-stones1 for making the transition to higher stages that are not harmless4 ,the weakest preparations from malt1 lead1 by graduated steps1 to the strongest2 until we arrive at the intoxicating porter of ,london1 which1 under its local name 7so insidiously delusive7 of 'beer1' diffuses the most extensive ravages4 ,under these marked circumstances of difference between the ruling races of antiquity and of our modern times1 it now happens that the greatest era by far of human expansion is opening upon us4 ,two vast movements are hurrying into action by velocities continually accelerated--the great revolutionary movement from political causes concurring with the great physical movement in locomotion and social intercourse1 from the gigantic 7though still infant7 powers of steam4 ,no such ,titan resources for modifying each other were ever before dreamed of by nations3 and the next hundred years will have changed the face of the world4 ,at the opening of such a crisis1 had no third movement arisen of resistance to intemperate habits1 there would have been ground for despondency as to the amelioration of the human race4 ,but1 as the case stands1 the new principle of resistance nationally to bad habits1 has arisen almost concurrently with the new powers of national intercourse2 and henceforward by a change equally sudden and unlooked for1 that new machinery1 which would else most surely have multiplied the ruins of intoxication1 has become the strongest agency for hastening its extirpation4 ,,on ,,war4 ,few people need to be told--that associations exist up and down ,christendom1 having the ambitious object of abolishing war4 ,some go so far as to believe that this evil of war1 so ubiquitous1 so ancient and apparently so inalienable from man's position upon earth1 is already doomed2 that not the private associations only1 but the prevailing voice of races the most highly civilized1 may be looked on as tending to confederation against it2 that sentence of extermination has virtually gone forth1 and that all which remains is gradually to execute that sentence4 ,conscientiously ,i find myself unable to join in these views4 ,the project seems to me the most romantic of all romances in the course of publication4 ,consequently1 when asked to become a member in any such association1 ,i have always thought it most respectful1 because most sincere1 to decline4 ,yet1 as it is painful to refuse all marks of sympathy with persons whose motives one honors1 ,i design at my death to bequeath half-a-crown to the chief association for extinguishing war2 the said half-crown to be improved in all time coming for the benefit of the association1 under the trusteeship of ,europe1 ,asia1 and ,america1 but not of ,africa4 ,i really dare not trust ,africa with money1 she is not able as yet to take care of herself4 ,this half-crown1 a fund that will overshadow the earth before it comes to be wanted under the provisions of my will1 is to be improved at any interest whatever--no matter what2 for the vast period of the accumulations will easily make good any tardiness of advance1 long before the time comes for its commencing payment2 a point which will be soon understood from the following explanation1 by any gentleman that hopes to draw upon it4 ,there is in ,ceylon a granite cippus1 or monumental pillar1 of immemorial antiquity2 and to this pillar a remarkable legend is attached4 ,the pillar measures six feet by six1 i4 e4 thirty-six square feet1 on the flat tablet of its horizontal surface2 and in height several riyanas1 7which arc ,ceylonese cubits of eighteen inches each17 but of these cubits1 there are either eight or twelve2 excuse me for having forgotten which4 ,at first1 perhaps1 you will be angry1 viz41 when you hear that this simple difference of four cubits1 or six feet1 measures a difference for your expectations1 whether you count your expectations in kicks or halfpence1 that absolutely strikes horror into arithmetic4 ,the singularity of the case is1 that the very solemnity of the legend and the wealth of the human race in time1 depend upon the cubical contents of the monument1 so that a loss of one granite chip is a loss of a frightful infinity2 yet1 again1 for that very reason1 the loss of all but a chip1 leaves behind riches so appallingly too rich1 that everybody is careless about the four cubits4 ,enough is as good as a feast4 ,two bottomless abysses take as much time for the diver as ten2 and five eternities are as frightful to look down as four-and-twenty4 ,in the ,ceylon legend all turns upon the inexhaustible series of ages which this pillar guarantees4 ,but1 as one inexhaustible is quite enough for one race of men1 and you are sure of more by ineffable excess than you can use in any private consumption of your own1 you become generous2 'and between friends1' you say1 in accepting my apologies for the doubtful error as to the four cubits1 'what signifies an infinity more or less8' ,for the ,ceylonese legend is this1 that once in every hundred years an angel visits this granite pillar4 ,he is dressed in a robe of white muslin1 muslin of that kind which the ,romans called aura textilis-- woven1 as might seem1 from zephyrs or from pulses of the air1 such in its transparency1 such in its gossamer lightness4 ,does the angel touch the pillar with his foot8 ,oh no6 ,even that would be something1 but even that is not allowed4 ,in his soundless flight across it1 he suffers the hem of his impalpable robe to sweep the surface as softly as a moon-beam4 ,so much and no more of pollution he endures from contact with earthly objects4 ,the lowest extremity of his dress1 but with the delicacy of light1 grazes the granite surface4 ,and that is all the attrition which the sacred granite receives in the course of any one century1 and this is all the progress which we1 the poor children of earth1 in any one century make towards the exhaustion of our earthly imprisonment4 ,but1 argues the subtle legend1 even that attrition1 when weighed in metaphysical scales1 cannot be denied its value2 it has detached from the pillar an atom 7no matter that it is an invisible atom7 of granite dust1 the ratio of which atom to a grain avoirdupois1 if expressed as a fraction of unity1 would by its denominator stretch from the ,accountant-,general's office in ,london to the ,milky ,way4 ,now the total mass of the granite represents1 on this scheme of payment1 the total funded debt of man's race to ,father ,time and earthly corruption2 all this intolerable score1 chalked up to our debit1 we by ourselves and our representatives have to rub off1 before the granite will be rubbed away by the muslin robe of the proud flying angel1 7who1 if he were a good fellow1 might just as well give a sly kick with his heel to the granite17 before time will be at an end1 and the burden of flesh accomplished4 ,but you hear it expressed in terms that will astonish ,baron ,rothschild1 what is the progress in liquidation which we make for each particular century4 ,a billion of centuries pays off a quantity equal to a pinch of snuff4 ,despair seizes a man in contemplating a single coupon1 no bigger than a visiting card1 of such a stock as this2 and behold we have to keep on paying away until the total granite is reduced to a level with a grain of mustard-seed4 ,but when that is accomplished1 thank heaven1 our last generation of descendants will be entitled to leave at ,master ,time's door a visiting card1 which the meagre shadow cannot refuse to take1 though he will sicken at seeing it2 viz41 a ,p4 ,p4 ,c4 card1 upon seeing which1 the old thief is bound to give receipt in full for all debts and pretended arrears4 ,the reader perhaps knows of debts on both sides the ,atlantic that have no great prospect of being paid off sooner than this in ,ceylon4 ,and naturally1 to match this order of debts1 moving off so slowly1 there are funds that accumulate as slowly4 ,my own funded half-crown is an illustration4 ,the half-crown will travel in the inverse order of the granite pillar4 ,the pillar and the half-crown move upon opposite tacks2 and there is a point of time 7which it is for ,algebra to investigate7 when they will cross each other in the exact moment of their several bisections--my aspiring half-crown tending gradually towards the fixed stars1 so that perhaps it might be right to make the man in the moon trustee for that part of the accumulations which rises above the optics of sublunary bankers2 whilst the ,ceylon pillar is constantly unweaving its own granite texture1 and dwindling earthwards4 ,it is probable that each of the parties will have reached its consummation about the same time4 ,what is to be done with the mustard- seed1 ,ceylon has forgotten to say4 ,but what is to be done with the half-crown and its surplus1 nobody can doubt after reading my last will and testament4 ,after reciting a few inconsiderable legacies to the three continents1 and to the man in the moon1 for any trouble they may have had in managing the hyperbolical accumulations1 ,i go on to observe1 that1 when war is reported to have taken itself off for ever1 'and no mistake1' 7because ,i foresee many false alarms of a perpetual peace17 a variety of inconveniences will arise to all branches of the ,united ,service1 including the ,horse ,marines4 ,clearly there can be no more half-pay2 and even more clearly1 there is an end to full-pay4 ,pensions are at an end for 'good service4' ,allowances for wounds cannot be thought of1 when all wounds shall have ceased except those from female eyes--for which the ,horse ,guards is too little advanced in civilization to make any allowance at all4 ,bargains there will be no more amongst auctions of old ,government stores4 ,birmingham will be ruined1 or so much of it as depended on rifles4 ,and the great ,scotch works on the river ,carron will be hungering for beef1 so far as ,carron depended for beef upon carronades4 ,other arrears of evil will stretch after the extinction of war4 ,now upon my half-crown fund 7which will be equal to anything by the time it is wanted7 ,i charge once and for ever the general relief of all these arrears--of the poverty1 the loss1 the bankruptcy1 arising by reason of this quietus of final extinction applied to war4 ,i charge the fund with a perpetual allowance of half-pay to all the armies of earth2 or indeed1 whilst my hand is in1 ,i charge it with full pay4 ,and ,i strictly enjoin upon my trustees and executors1 but especially upon the man in the moon1 if his unsocial lip has left him one spark of gentlemanly feeling1 that he and they shall construe all claims liberally2 nay1 with that riotous liberality which is safe and becoming1 when applied to a fund so inexhaustible4 ,yes1 reader1 my fund will be inexhaustible1 because the period of its growth will be measured by the concurrent deposition of the ,ceylon mustard-seed from the everlasting pillar4 ,yet why1 or on what principle8 ,it is because ,i see1 or imagine that ,i see1 a twofold necessity for war--necessity in two different senses-- #ast1 a physical necessity arising out of man's nature when combined with man's situation2 a necessity under which war may be regarded1 if you please1 as a nuisance1 but as a nuisance inalienable from circumstances essential to human frailty4 #b;dly1 a moral necessity connected with benefits of compensation1 such as continually lurk in evils acknowledged to be such--a necessity under which it becomes lawful to say1 that war ought to exist as a balance to opposite tendencies of a still more evil character4 ,war is the mother of wrong and spoliation3 war is a scourge of ,god--granted2 but1 like other scourges in the divine economy1 war purifies and redeems itself in its character of a counterforce to greater evils that could not otherwise be intercepted or redressed4 ,in two different meanings we say that a thing is necessary2 either in that case where it is inexorably forced on by some sad overruling principle which it is vain to fight against1 though all good men mourn over its existence and view it as an unconditional evil2 or secondly1 in that case1 where an instrument of sorrowful consequences to man is nevertheless invoked and postulated by man's highest moral interests1 is nevertheless clamorously indicated as a blessing when looked at in relation to some antagonist cause of evil for which it offers the one only remedy or principle of palliation4 ,the very evil and woe of man's condition upon earth may be oftentimes detected in the necessity of looking to some other woe as the pledge of its purification2 so that what separately would have been hateful for itself1 passes mysteriously into an object of toleration1 of hope1 or even of prayer1 as a counter-venom to the taint of some more mortal poison4 ,poverty1 for instance1 is in both senses necessary for man4 ,it is necessary in the same sense as thirst is necessary 7i4 e4 inevitable7 in a fever--necessary as one corollary amongst many others1 from the eternal hollowness of all human efforts for organizing any perfect model of society--a corollary which1 how gladly would all of us unite to cancel1 but which our hearts suggest1 which ,scripture solemnly proclaims1 to be ineradicable from the land4 ,in this sense1 poverty is a necessity over which we mourn1--as one of the dark phases that sadden the vision of human life4 ,but far differently1 and with a stern gratitude1 we recognize another mode of necessity for this gloomy distinction--a call for poverty1 when seen in relation to the manifold agencies by which it developes human energies1 in relation to the trials by which it searches the power of patience and religion1 in relation to the struggles by which it evokes the nobilities of fortitude2 or again1 amongst those who are not sharers in these trials and struggles1 but sympathizing spectators1 in relation to the stimulation by which it quickens wisdom that watches over the causes of this evil1 or by which it vivifies the spirit of love that labors for its mitigation4 ,war stands1 or seems to stand1 upon the same double basis of necessity2 a primary necessity that belongs to our human degradations1 a secondary one that towers by means of its moral relations into the region of our impassioned exaltations4 ,the two propositions on which ,i take my stand are these4 ,first1 that there are nowhere latent in society any powers by which it can effectually operate on war for its extermination4 ,the machinery is not there4 ,the game is not within the compass of the cards4 ,secondly1 that this defect of power is1 though sincerely ,i grieve in avowing such a sentiment1 and perhaps 7if an infirm reader had his eye upon me7 ,i might seem1 in sympathy with his weakness1 to blush --not a curse1 no not at all1 but on the whole a blessing from century to century1 if it is an inconvenience from year to year4 ,the ,abolition ,committees1 it is to be feared1 will be very angry at both propositions4 ,yet1 ,gentlemen1 hear me--strike1 but hear me4 ,i believe that's a sort of plagiarism from ,themistocles4 ,but never mind4 ,i have as good a right to the words1 until translated back into ,greek1 as that most classical of yellow admirals4 ',pereant qui ante nos nostra dixerunt6' ,the first proposition is1 that war cannot be abolished4 ,the second1 and more offensive--that war ought not to be abolished4 ,first1 therefore1 concerning the first4 ,one at a time4 ,sufficient for the page is the evil thereof6 ,how came it into any man's heart1 first of all1 to conceive so audacious an idea as that of a conspiracy against war8 ,whence could he draw any vapor of hope to sustain his preliminary steps8 ,and in framing his plot1 which way did he set his face to look out for accomplices8 ,revolving this question in times past1 ,i came to the conclusion--that1 perhaps1 this colossal project of a war against war1 had been first put in motion under a misconception 7natural enough1 and countenanced by innumerable books7 as to the true historical origin of wars in many notorious instances4 ,if these had arisen on trivial impulses1 a trivial resistance might have intercepted them4 ,if a man has once persuaded himself1 that long1 costly1 and bloody wars had arisen upon a point of ceremony1 upon a personal pique1 upon a hasty word1 upon some explosion of momentary caprice2 it is a natural inference1 that strength of national will and public combinations for resistance1 supposing such forces to have been trained1 organized1 and1 from the circumstances of the particular nation1 to be permanently disposable for action1 might prove redundantly effective1 when pointed against a few personal authors of war1 so presumably weak1 and so flexible to any stern counter-volition as those must be supposed1 whose wars argued so much of vicious levity4 ,the inference is unexceptionable3 it is the premises that are unsound4 ,anecdotes of war as having emanated from a lady's tea-table or toilette1 would authorize such inference as to the facilities of controlling them4 ,but the anecdotes themselves are false1 or false substantially4 ,all anecdotes1 ,i fear1 are false4 ,i am sorry to say so1 but my duty to the reader extorts from me the disagreeable confession1 as upon a matter specially investigated by myself1 that all dealers in anecdotes are tainted with mendacity4 ,where is the ,scotchman1 said ,dr4 ,johnson1 who does not prefer ,scotland to truth8 but1 however this may be1 rarer than such a ,scotchman1 rarer than the phoenix1 is that virtuous man1 a monster he is1 nay1 he is an impossible man1 who will consent to lose a prosperous anecdote on the consideration that it happens to be a lie4 ,all history1 therefore1 being built partly1 and some of it altogether1 upon anecdotage1 must be a tissue of lies4 ,such1 for the most part1 is the history of ,suetonius1 who may be esteemed the father of anecdotage2 and being such1 he 7and not ,herodotus7 should have been honored with the title1 ,father of ,lies4 ,such is the ,augustan history1 which is all that remains of the ,roman empire2 such is the vast series of ,french memoirs1 now stretching through more than three entire centuries4 ,are these works1 then1 to be held cheap1 because their truths to their falsehoods are in the ratio of one to five hundred8 ,on the contrary1 they are better1 and more to be esteemed on that account2 because1 now they are admirable reading on a winter's night2 whereas1 written on the principle of sticking to the truth1 they would have been as dull as ditch water4 ,generally1 therefore1 the dealers in anecdotage are to be viewed with admiration1 as patriotic citizens1 willing to sacrifice their own characters1 lest their countrymen should find themselves short of amusement4 ,i esteem them as equal to ,codrus1 ,timoleon1 ,william ,tell1 or to ,milton1 as regards the liberty of unlicensed printing4 ,and ,i object to them only in the exceptional case of their being cited as authorities for an inference1 or as vouchers for a fact4 ,universally1 it may be received as a rule of unlimited application1--that when an anecdote involves a stinging repartee1 or collision of ideas1 fancifully and brilliantly related to each other by resemblance or contrast1 then you may challenge it as false to a certainty4 ,one illustration of which is--that pretty nearly every memorable propos1 or pointed repartee1 or striking mot1 circulating at this moment in ,paris or ,london1 as the undoubted property of ,talleyrand1 7that eminent knave17 was ascribed at ,vienna1 ninety years ago1 to the ,prince de ,ligne1 and thirty years previously1 to ,voltaire1 and so on1 regressively1 to many other wits 7knaves or not72 until1 at length1 if you persist in backing far enough1 you find yourself amongst ,pagans1 with the very same repartee1 c41 doing duty in pretty good ,greek2 ,footnote3 ,this is literally true1 more frequently than would be supposed4 ,for instance1 a jest often ascribed to ,voltaire1 and of late pointedly reclaimed for him by ,lord ,brougham1 as being one that he 7,lord ,b47 could swear to for his1 so characteristic seemed the impression of ,voltaire's mind upon the tournure of the sarcasm1 unhappily for this waste of sagacity1 may be found recorded by ,fabricius in the ,bibliotheca ,grca1 as the jest of a ,greek who has been dead for about seventeen centuries4 ,the man certainly did utter the jest2 and #agej years ago4 ,but who it was that he stole it from is another question4 ,to all appearance1 and according to ,lord ,brougham's opinion1 the party robbed must have been ,m4 de ,voltaire4 ,i notice the case1 however1 of the ,greek thefts and frauds committed upon so many of our excellent wits belonging to the #ahth and #aith centuries1 chiefly with a view to ,m4 de ,talleyrand--that rather middling bishop1 but very eminent knave4 ,he also has been extensively robbed by the ,greeks of the #b;d and #c;d centuries4 ,how else can you account for so many of his sayings being found amongst their pages8 ,a thing you may ascertain in a moment1 at any police office1 by having the ,greeks searched3 for surely you would never think of searching a bishop4 ,most of the ,talleyrand jewels will be found concealed amongst the goods of these unprincipled ,greeks4 ,but one1 and the most famous in the whole jewel-case1 sorry am ,i to confess1 was nearly stolen from the ,bishop1 not by any ,greek1 but by an ,english writer1 viz41 ,goldsmith1 who must have been dying about the time that his ,excellency1 the diplomatist1 had the goodness to be born4 ,that famous mot about language1 as a gift made to man for the purpose of concealing his thoughts1 is lurking in ,goldsmith's ,essays4 ,think of that6 ,already1 in his innocent childhood1 whilst the ,bishop was in petticoats1 and almost before he had begun to curse and to swear plainly in ,french1 an ,irish vagabond had attempted to swindle him out of that famous witticism which has since been as good as a life-annuity to the venerable knave's literary fame4 sometimes1 for instance in ,hierocles1 sometimes in ,diogenes ,lrtius1 in ,plutarch1 or in ,athenus4 ,now the thing you know claimed by so many people1 could not belong to all of them3 all of them could not be the inventors4 ,logic and common sense unite in showing us that it must have belonged to the moderns1 who had clearly been hustled and robbed by the ancients1 so much more likely to commit a robbery than ,christians1 they being all ,gentiles--,pagans--,heathen dogs4 ,what do ,i infer from this8 ,why1 that upon any solution of the case1 hardly one worthy saying can be mentioned1 hardly one jest1 pun1 or sarcasm1 which has not been the occasion and subject of many falsehoods--as having been au-7and men7-daciously transferred from generation to generation1 sworn to in every age as this man's property1 or that man's1 by people that must have known they were lying1 until you retire from the investigation with a conviction1 that under any system of chronology1 the science of lying is the only one that has never drooped4 ,date from ,anno ,domini1 or from the ,julian era1 patronize ,olympiads1 or patronize 7as ,i do1 from misanthropy1 because nobody else will7 the era of ,nabonassar1--no matter1 upon every road1 thicker than mile-stones1 you see records of human mendacity1 or 7which is much worse1 in my opinion17 of human sympathy with other people's mendacity4 ,this digression1 now1 on anecdotes1,footnote3 ,the word ',anecdotes1' first1 ,i believe1 came into currency about the middle of the #fth century1 from the use made of it by ,procopius4 ,literally it indicated nothing that could interest either public malice or public favor2 it promised only unpublished notices of the ,emperor ,justinian1 his wife ,theodora1 ,narses1 ,belisarius1 c4 ,but why had they been unpublished8 ,simply because scandalous and defamatory3 and hence1 from the interest which invested the case of an imperial court so remarkable1 this oblique1 secondary and purely accidental modification of the word came to influence its general acceptation4 ,simply to have been previously unpublished1 no longer raised any statement into an anecdote3 it now received a new integration it must be some fresh publication of personal memorabilia2 and these having reference to human creatures1 must always be presumed to involve more evil than good--much defamation true or false--much doubtful insinuation--much suggestion of things worse than could be openly affirmed4 ,so arose the word3 but the thing arose with ,suetonius1 that dear1 excellent and hard- working 'father of lies4' is what the learned call an excursus1 and1 ,i am afraid1 too long by half2 not strictly in proportion4 ,but don't mind that4 ,i'll make it all right by being too short upon something else1 at the next opportunity2 and then nobody can complain4 ,meantime1 ,i argue1 that as all brilliant or epigrammatic anecdotes are probably false1 7a thing that hereafter ,i shall have much pleasure in making out to the angry reader's satisfaction17 but to a dead certainty those anecdotes1 in particular1 which bear marks in their construction that a rhetorical effect of art had been contemplated by the narrator1 --we may take for granted1 that the current stories ascribing modern wars 7,french and ,english7 to accidents the most inconsiderable1 are false even in a literal sense2 but at all events they are so when valued philosophically1 and brought out into their circumstantial relations4 ,for instance1 we have a ,french anecdote1 from the latter part of the seventeenth century1 which ascribes one bloody war to the accident of a little 'miff1' arising between the king and his minister upon some such trifle as the situation of a palace window4 ,again1 from the early part of the eighteenth century1 we have an ,english anecdote1 ascribing consequences no less bloody to a sudden feud between two ladies1 and that feud1 7if ,i remember17 tracing itself up to a pair of gloves2 so that1 in effect1 the war and the gloves form the two poles of the transaction4 ,harlequin throws a pair of ,limerick gloves into a corn-mill2 and the spectator is astonished to see the gloves immediately issuing from the hopper1 well ground into seven armies of one hundred thousand men each1 and with parks of artillery to correspond4 ,in these two anecdotes1 we recognize at once the able and industrious artist arranging his materials with a pious regard to theatrical effect4 ,this man knows how to group his figures2 well he understands where to plant his masses of light and shade2 and what impertinence it would be in us spectators1 the reader suppose and myself1 to go behind the scenes for critical inquiry into daylight realities4 ,all reasonable men see that1 the less of such realities our artist had to work with1 the more was his merit4 ,i am one of those that detest all insidious attempts to rob men situated as this artist of their fair fame1 by going about and whispering that perhaps the thing is true4 ,far from it6 ,i sympathize with the poor trembling artist1 and agree most cordially that the whole story is a lie2 and he may rely upon my support at all times to the extent of denying that any vestige of truth probably lay at the foundations of his ingenious apologue4 ,and what ,i say of the ,english fable1 ,i am willing to say of the ,french one4 ,both1 ,i dare say1 were the rankest fictions4 ,but next1 what1 after all1 if they were not8 ,for1 in the rear of all discussion upon anecdotes1 considered simply as true or not true1 comes finally a valuation of those anecdotes in their moral relation1 and as to the inferences which they will sustain4 ,the story1 for example1 of the ,french minister ,louvois1 and the adroitness with which he fastened upon great foreign potentates1 in the shape of war1 that irritability of temper in his royal master which threatened to consume himself2 the diplomatic address with which he transmuted suddenly a task so delicate as that of skirmishing daily in a ,council ,chamber with his own sovereign1 into that far jollier mode of disputation where one replies to all objections of the very keenest logician1 either with round shot or with grape2 here is an anecdote1 which 7for my own part7 ,i am inclined to view as pure gasconade4 ,but suppose the story true1 still it may happen that a better valuation of it may disturb the whole edifice of logical inferences by which it seemed to favor the speculations of the war abolitionists4 ,let us see4 ,what was the logic through which such a tale as this could lend any countenance to the schemes of these abolitionists8 ,that logic travelled in the following channel4 ,such a tale1 or the ,english tale of the gloves1 being supposed true1 it would seem to follow1 that war and the purposes of war were phenomena of chance growth1 not attached to any instinct so ancient1 and apparently so grooved into the dark necessities of our nature1 as we had all taken for granted4 ,usually1 we rank war with hunger1 with cold1 with sorrow1 with death1 afflictions of our human state that spring up as inevitably without separate culture and in defiance of all hostile culture1 as verdure1 as weeds1 and as flowers that overspread in spring time a fertile soil without needing to be sown or watered--awful is the necessity1 as it seems1 of all such afflictions4 ,yet1 again1 if 7as these anecdote simply7 war could by possibility depend frequently on accidents of personal temperament1 irritability in a sensual king1 wounded sensibilities of pride between two sensitive ladies1 there in a moment shone forth a light of hope upon the crusade against war4 ,if personal accidents could1 to any serious extent1 be amongst the causes of war1 then it would become a hopeful duty to combine personal influences that should take an opposite direction4 ,if casual causes could be supposed chiefly to have promoted war1 how easy for a nation to arrange permanent and determinate causes against it6 ,the logic of these anecdotes seemed to argue that the whole fountains of war were left to the government of chance and the windiest of levities2 that war was not in reality roused into activity by the evil that resides in the human will1 but on the contrary1 by the simple defect of any will energetic enough or steady enough to merit that name4 ,multitudes of evils exist in our social system1 simply because no steadiness of attention1 nor action of combined will1 has been converged upon them4 ,war1 by the silent evidence of these anecdotes1 seemed to lie amongst that class of evils4 ,a new era might be expected to commence in new views upon war2 and the evil would be half conquered from the moment that it should be traced to a trivial or a personal origin4 ,all this was plausible1 but false4 ,the anecdotes1 and all similar anecdotes1 might be true1 but were delusive4 ,the logical vice in them was--that they substituted an occasion for a cause4 ,the king's ill temper for instance1 acting through the levity and impatience of the minister1 might be the causa occasionalis of the war1 but not its true causa efficiens4 ,what was8 ,where do the true permanent causes of war1 as distinguished from its proximate excitements1 find their lodgment and abiding ground8 ,they lie in the system of national competitions2 in the common political system to which all individual nations are unavoidably parties2 in the system of public forces distributed amongst a number of adjacent nations1 with no internal principle for adjusting the equilibrium of these forces1 and no supreme ,areopagus1 or court of appeal1 for deciding disputes4 ,here lies the matrix of war1 because an eternal matrix of disputes lies in a system of interests that are continually the same1 and therefore the parents of rivalships too close1 that are continually different1 and so far the parents of alienation too wide4 ,all war is an instinctive nisus for redressing the errors of equilibrium in the relative position of nations amongst nations4 ,every nation's duty1 first1 midst1 and last1 is to itself4 ,no nation can be safe from continual 7because insensible7 losses of ground1 but by continual jealousies1 watchings1 and ambitious strivings to mend its own position4 ,civilities and high-bred courtesies pass and ought to pass between nations2 that is the graceful drapery which shrouds their natural1 fierce1 and tiger-like relations to each other4 ,but the glaring eyes1 which express this deep and inalienable ferocity1 look out at intervals from below these gorgeous draperies2 and sad it is to think that at intervals the acts and the temper suitable to those glaring eyes must come forward4 ,mr4 ,carter was on terms of the most exquisite dissimulation with his lions and tigers2 but1 as often as he trusted his person amongst them1 if1 in the midst of infinite politeness exchanged on all sides1 he saw a certain portentous expression of mutiny kindling in the eyeball of any discontented tiger1 all was lost1 unless he came down instantly upon that tiger's skull with a blow from an iron bar1 that suggested something like apoplexy4 ,on such terms do nations meet in diplomacy2 high consideration for each other does not conceal the basis of enmity on which they rest2 not an enmity that belongs to their feelings1 but to the necessities of their position4 ,every nation in negotiating has its right hand upon the hilt of its sword1 and at intervals playfully unsheaths a little of its gleaming blade4 ,as things stand at present1 war and peace are bound together like the vicissitudes of day and night1 of ,castor and ,pollux4 ,it matters little which bucket of the two is going up at the moment1 which going down4 ,both are steadfastly tied by a system of alternations to a revolving wheel2 and a new war as certainly becomes due during the evolutions of a tedious peace1 as a new peace may be relied on during the throes of a bloody war1 to tranquillize its wounds4 ,consequently1 when the arrogant ,louvois carried a war to the credit of his own little account on the national leger of ,france1 this coxcomb well knew that a war was at any rate due about that time4 ,really1 says he1 ,i must find out some little war to exhaust the surplus irritability of this person1 or he'll be the death of me4 ,but irritable or not irritable1 with a puppy for his minister or not1 the ,french king would naturally have been carried headlong into war by the mere system of ,europe1 within a very few months4 ,so much had the causes of complaint reciprocally accumulated4 ,the account must be cleansed1 the court roll of grievances must be purged4 ,with respect to the two ,english ladies again1 it is still more evident that they could not have caused a war by pulling caps with each other1 since the grounds of every war1 what had caused it1 and prolonged it1 was sure to be angrily reviewed by ,parliament at each annual exposition of the ,finance ,minister's ,budget4 ,these ladies1 and the ,french coxcomb1 could at the utmost have claimed a distinction--such as that which belonged to a particular ,turkish gunner1 the captain of a gun at ,navarino1 viz41 that he1 by firing the first shot without orders1 did 7as a matter of fact7 let loose and unmuzzle the whole of that dreadful iron hurricane from four nations which instantly followed1 but which 7be it known to the gunner7 could not have been delayed for fifty minutes longer1 whether he had fired the unauthorized gun or not4 ,but now1 let me speak to the second proposition of my two-headed thesis1 viz41 that war ought not to be abolished1 if such an abolition were even possible4 ,prima facie1 it seems a dreadful doctrine to claim a place for war as amongst the evils that are salutary to man2 but conscientiously ,i hold it to be such4 ,i hold with ,wordsworth1 but for reasons which may or may not be the same1 since he has not stated his-- ',that ,god's most dreaded instrument1 ,in working out a pure intent1 ,is man--array'd for mutual slaughter3 ,yea1 ,carnage is his daughter4' ,i am obliged to hold1 that supposing so romantic a condition realized as the cessation of war1 this change1 unless other evils were previously abolished1 or neutralized in a way still more romantic to suppose1 would not be for the welfare of human nature1 but would tend to its rapid degradation4 ,one1 in fact1 of the earliest aspects under which this moral necessity for war forces itself upon our notice1 is its physical necessity4 ,i mean to say that one of the earliest reasons why war ought to exist1 is because under any mode of suppressing war1 virtually it will exist4 ,banish war as now administered1 and it will revolve upon us in a worse shape1 that is1 in a shape of predatory and ruffian war1 more and more licentious1 as it enjoys no privilege or sufferance1 by the supposition1 under the national laws4 ,will the causes of war die away because war is forbidden8 ,certainly not2 and the only result of the prohibition would be to throw back the exercise of war from national into private and mercenary hands2 and that is precisely the retrograde or inverse course of civilization2 for1 in the natural order of civilization1 war passes from the hands of knights1 barons1 insulated cities1 into those of the universal community4 ,if1 again1 it is attempted to put down this lawless guerilla state by national forces1 then the result will be to have established an interminable warfare of a mixed character1 private and public1 civil and foreign1 infesting the frontiers of all states like a fever1 and in substitution for the occasional and intermitting wars of high national police1 administered with the dignified responsibility that belongs to supreme rank1 with the humanity that belongs to conscious power1 and with the diminishing havoc that belongs to increasing skill in the arts of destruction4 ,even as to this last feature in warfare1 which in the war of brigands and condottieri would for many reasons instantly decay1 no reader can fail to be aware of the marvels effected by the forces of inventive science that run along side by side with the advances of civilization2 look back even to the grandest period of the humane ,roman warfare1 listen to the noblest and most merciful of all ,roman captains1 saying on the day of ,pharsalia1 7and saying of necessity17 ',strike at their faces1 cavalry1'--yes1 absolutely directing his own troopers to plough up with their sabres the blooming faces of the young ,roman nobility2 and then pass to a modern field of battle1 where all is finished by musquetry and artillery amidst clouds of smoke1 no soldier recognizing his own desolations1 or the ghastly ruin of his own right arm1 so that war1 by losing all its brutality1 is losing half of its demoralization4 ,war1 so far from ending1 because war was forbidden and nationally renounced1 on the contrary would transmigrate into a more fearful shape4 ,as things are at present1 7and1 observe1 they are always growing better17 what numbers of noble-minded men1 in the persons of our officers 7yes1 and often of non-commissioned officers17 do we ,british1 for example1 disperse over battle-fields1 that could not dishonor their glorious uniform by any countenance to an act of cruelty6 ,they are eyes delegated from the charities of our domestic life1 to overlook and curb the license of war4 ,i remember1 in ,xenophon1 some passage where he describes a class of ,persian gentlemen1 who were called the ophthalmoi1 or eyes of the king2 but for a very different purpose4 ,these ,british officers may be called the opthalmoi1 or eyes of our ,sovereign ,lady1 that into every corner of the battle carry their scrutiny1 lest any cruelty should be committed on the helpless1 or any advantage taken of a dying enemy4 ,but mark1 such officers would be rare in the irregular troops succeeding to the official armies4 ,and through this channel1 amongst others1 war1 when cried down by act of ,parliament1 and precisely because it was cried down1 would become more perilously effective for the degradation of human nature4 ,being itself dishonored1 war would become the more effective as an instrument for the dishonoring of its agents4 ,however1 at length1 we will suppose the impossible problem solved--war1 we will assume1 is at last put down4 ,at length there is no more war4 ,though by the way1 let me whisper in your ear1 7supposing you to be a ,christian17 this would be a prelibation drawn prematurely from the cup of millennial happiness2 and1 strictly speaking1 there is no great homage to religion1 even thus far--in figuring that to be the purchase of man for himself1 and through his own efforts1 which is viewed by ,scripture as a glory removed to the infinite and starry distance of a millennium1 and as the teleutaion epigeinaema1 the last crowning attainment of ,christian truth1 no longer militant on earth4 ,christianity it is1 but ,christianity when triumphant1 and no longer in conflict with adverse1 or thwarting1 or limiting influences1 which only can be equal to a revolution so mighty4 ,but all this1 for the sake of pursuing the assumption1 let us agree to waive4 ,in reality1 there are two separate stations taken up by the war denouncers4 ,one class hold1 that an influence derived from political economy is quite equal to the flying leap by which man is to clear this unfathomable gulph of war1 and to land his race for ever on the opposite shore of a self- sustaining peace4 ,simply1 the contemplation of national debts1 7as a burthen which never would have existed without war17 and a computation of the waste1 havoc1 unproductive labor1 c41 attached to any single campaign--these1 they imagine1 might suffice1 per se1 for the extinction of war4 ,but the other class cannot go along with a speculation so infirm4 ,reasons there are1 in the opposite scale1 tempting man into war1--which are far mightier than any motives addressed to his self-interest4 ,even straining her energies to the utmost1 they regard all policy of the purse as adequate3 anything short of religion1 they are satisfied1 must be incommensurate to a result so vast4 ,i myself certainly agree with this last class2 but upon this arises a delusion1 which ,i shall have some trouble in making the reader understand3 and of this ,i am confident-that a majority1 perhaps1 in every given amount of readers1 will share in the delusion2 will part from me in the persuasion that the error ,i attempt to expose is no error at all1 but that it is myself who am in the wrong4 ,the delusion which ,i challenge as such1 respects the very meaning and value of a sacrifice made to ,christianity4 ,what is it8 what do we properly mean1 by a concession or a sacrifice made to a spiritual power1 such as ,christianity8 ,if a king and his people1 impressed by the unchristian character of war1 were to say1 in some solemn act--',we1 the parties undersigned1 for the reasons stated in the body of this document1 proclaim to all nations1 that from and after ,midsummer eve of the year #ahej1 this being the eve of ,st4 ,john the ,baptist1 7who was the herald of ,christ17 we will no more prosecute any interest of ours1 unless the one sole interest of national defence1 by means of war1--and this sacrifice we make as a concession and act of homage to ,christianity1-- would that vow1 ,i ask1 sincerely offered1 and steadily observed1 really be a sacrifice made to ,christianity8 ,not at all4 ,a sacrifice1 that was truly such1 to a spiritual religion1 must be a sacrifice not verbally 7though sincerely7 dedicating itself to the religion1 but a sacrifice wrought and accomplished by that religion1 through and by its own spirit4 ,midsummer eve of #ahej could clearly make no spiritual change in the king or his people--such they would be on the morning after ,st4 ,john's day1 as on the morning before it--i4 e41 filled with all elements 7though possibly undeveloped7 of strife1 feud1 pernicious ambition1 ,the delusion1 therefore1 which ,i charge upon this religious class of war denouncers is1 that whilst they see and recognize this infinite imperfection of any influence which ,christianity yet exercises upon the world1 they nevertheless rely upon that acknowledged shadow for the accomplishment of what would1 in such circumstances1 be a real miracle2 they rely upon that shadow1 as truly and entirely as if it were already that substance which1 in a vast revolution of ages1 it will finally become4 ,and they rely upon this mockery in two senses2 first1 for the endurance of the frail human resolution that would thaw in an hour before a great outrage1 or provocation suited to the nobler infirmities of man4 ,secondly1 which is the point ,i mainly aim at1 assuming1 for a moment1 that the resolution could endure1 amongst all mankind1 we are all equally convinced1 that an evil so vast is not likely to be checked or controlled1 except by some very extraordinary power4 ,well1 where is it8 ,show me that power4 ,i know of none but ,christianity4 ,there1 undoubtedly1 is hope4 ,but1 in order that the hope may become rational1 the power must become practical4 ,and practical it is not in the extent required1 until this ,christianity1 from being dimly appreciated by a section ,footnote ,what section1 if you please8 ,i1 for my part1 do not agree with those that geographically degrade ,christianity as occupying but a trifle on the area of our earth4 ,mark this2 all ,eastern populations have dwindled upon better acquaintance4 ,persia that ought to have1 at least1 two hundred and fifty millions of people1 and would have them under ,english government1 and once was supposed to have at least one hundred millions1 how many millions has she8 ,eight6 ,this was ascertained by ,napoleon's emissary in #ahjh1 ,general ,gardanne4 ,afghanistan has very little more1 though some falsely count fourteen millions4 ,there go two vast chambers of ,mahometanism2 not twenty millions between them4 ,hindostan may really have one hundred and twenty millions claimed for her4 ,as to the ,burman ,empire1 ,i1 nor anybody else knows the truth4 ,but1 as to ,china1 ,i have never for a moment been moved by those ridiculous estimates of the flowery people1 which our simple countrymen copy4 ,instead of three hundred and fifty millions1 a third of the human race upon the most exaggerated estimate1 read eighty or one hundred millions at most4 ,africa1 as it regards religion1 counts for a cipher4 ,europe1 ,america1 and the half of ,asia1 as to space1 are ,christian4 ,consequently1 the total facit1 as regards ,christianity1 is not what many amiable infidels make it to be4 ,my dears1 your wish was father to that thought4 of this world1 shall have been the law that overrides the whole4 ,that consummation is not immeasurably distant4 ,even now1 from considerations connected with ,china1 with ,new ,zealand1 ,borneo1 ,australia1 we may say1 that already the fields are white for harvest4 ,but alas6 the interval is brief between ,christianity small1 and ,christianity great1 as regards space or terraqueous importance1 compared with that interval which separates ,christianity formally professed1 from ,christianity thankfully acknowledged by universal man in beauty and power4 ,here1 therefore1 is one spoke in the wheel for so vast a change as war dethroned1 viz41 that you see no cause1 though you should travel round the whole horizon1 adequate to so prodigious an effect4 ,what could do it8 ,why1 ,christianity could do it4 ,aye1 true2 but man disarms ,christianity4 ,and no mock ,christianity1 no lip homage to ,christianity1 will answer4 ,but is war1 then1 to go on for ever8 ,are we never to improve8 ,are nations to conduct their intercourse eternally under the secret understanding that an unchristian solution of all irreconcileable feuds stands in the rear as the ultimate appeal8 ,i answer that war1 going on even for ever1 may still be for ever amending its modes and its results upon human happiness2 secondly1 that we not only are under no fatal arrest in our process of improvement1 but that1 as regards war1 history shows how steadily we have been improving2 and1 thirdly1 that although war may be irreversible as the last resource1 this last resource may constantly be retiring further into the rear4 ,let us speak to this last point4 ,war is the last resource only1 because other and more intellectual resources for solving disputes are not available4 ,and why are they not8 ,simply1 because the knowledge1 and the logic1 which ultimately will govern the case1 and the very circumstances of the case itself in its details1 as the basis on which this knowledge and logic are to operate1 happen not to have been sufficiently developed4 ,a code of law is not a spasmodic effort of gigantic talent in any one man or any one generation2 it is a slow growth of accidents and occasions expanding with civilization2 dependent upon time as a multiform element in its development2 and presupposing often a concurrent growth of analogous cases towards the completion of its system4 ,for instance1 the law which regulates the rights of shipping1 seafaring men1 and maritime commerce--how slow was its development6 ,before such works as the ,consolato del ,mare had been matured1 how wide must have been the experience1 and how slow its accumulation6 ,during that long period of infancy for law1 how many must have been the openings for ignorant and unintentional injustice6 ,how differently1 again1 will the several parties to any transaction construe the rights of the case6 ,discussion1 without rules for guiding it1 will but embitter the dispute4 ,and in the absence of all guidance from the intellect1 gradually weaving a common standard of international appeal1 it is clear that nations must fight1 and ought to fight4 ,not being convinced1 it is base to pretend that you are convinced2 and failing to be convinced by your neighbor's arguments1 you confess yourself a poltroon 7and moreover you invite injuries from every neighbor7 if you pocket your wrongs4 ,the only course in such a case is to thump your neighbor1 and to thump him soundly for the present4 ,this treatment is very serviceable to your neighbor's optics2 he sees things in a new light after a sufficient course of so distressing a regimen4 ,but mark1 even in this case1 war has no tendency to propagate war1 but tends to the very opposite result4 ,to thump is as costly1 and in other ways as painful1 as to be thumped4 ,the evil to both sides arises in an undeveloped state of law4 ,if rights were defined by a well considered code growing out of long experience1 each party sees that this scourge of war would continually tend to limit itself4 ,consequently the very necessity of war becomes the strongest invitation to that system of judicial logic which forms its sole limitation4 ,but all war whatsoever stands in these circumstances4 ,it follows that all war whatever1 unless on the brutal principle of a ,spartan warfare1 that made war its own sufficient object and self-justification1 operates as a perpetual bounty offered to men upon the investigation and final adjudication of those disputed cases through which war prospers4 ,hence it is1 viz41 because the true boundaries of reciprocal rights are for ever ascertaining themselves more clearly1 that war is growing less frequent4 ,the fields open to injustice 7which originally from pure ignorance are so vast7 continually 7through deeper and more expansive surveys by man's intellect--searching--reflecting--compar ing7 are narrowing themselves2 narrowing themselves in this sense1 that all nations under a common centre of religious civilization1 as ,christendom suppose1 or ,islamism1 would not fight--no1 and would not 7by the national sense of wrong and right7 be permitted to fight--in a cause confessedly condemned by equity as now developed4 ,the causes of war that still remain1 are causes on which international law is silent--that large arrear of cases as yet unsettled2 or else they are cases in which though law speaks with an authentic voice1 it speaks in vain1 because the circumstances are doubtful2 so that1 if the law is fixed as a lamp nailed to a wall1 yet the incidence of the law on the particular circumstances1 becomes as doubtful as the light of the lamp upon objects that are capriciously moving4 ,we see all this illustrated in a class of cases that powerfully illustrate the good and the bad in war1 the why and the wherefore1 as likewise the why not1 and therefore ,i presume the wherefore not2 and this class of cases belongs to the lex vicinitatis4 ,in the ,roman law this section makes a great figure4 ,and speaking accurately1 it makes a greater in our own4 ,but the reason why this law of neighborhood seems to fill so much smaller a section in ours1 is because in ,english law1 being positively a longer section1 negatively to the whole compass of our law1 it is less4 ,the ,roman law would have paved a road to the moon4 ,and what is that expressed in time8 ,let us see3 a railway train1 worked at the speed of the ,great ,western ,express1 accomplishes easily a thousand miles in twenty-four hours2 consequently in two hundred and forty days or eight months it would run into the moon with its buffers1 and break up the quarters of that ,robinson ,crusoe who 7and without any ,friday7 is the only policeman that parades that little pensive appendage or tender to our fuming engine of an earth4 ,but the ,english law--oh frightful reader1 don't even think of such a question as its relation in space and time to the ,roman law4 ,that it would stretch to the fixed stars is plain1 but to which of them1--don't now1 dear persecuting reader1 unsettle our brains by asking4 ,enough it is that both in ,roman and ,english law the rights of neighborhood are past measuring4 ,has a man a right to play the ,german flute1 where the partitions are slender1 all day long in the house adjoining to yours8 ,or1 supposing a beneficent jury 7beneficent to him7 finds this to be no legal nuisance1 has he a right to play it ill8 ,or1 because juries1 when tipsy1 will wink at anything1 does the privilege extend to the jew's-harp8 to the poker and tongs8 to the marrowbones and cleavers8 ,or1 without ranging through the whole of the ,spectator's culinary music1 will the bagpipes be found within benefit of jury law8 ,war to the knife ,i say1 before we'll submit to that4 ,and if the law won't protect us against it1 then we'll turn rebels4 ,now this law of neighborhood1 this lex vicinitatis1 amongst the ,romans1 righted itself and settled itself1 as amongst ourselves it continues to do1 by means of actions or legal suits4 ,if a man poisons us with smoke1 we compel him by an action to eat his own smoke1 or 7if he chooses7 to make his chimneys eat it4 ,here you see is a transmuted war2 in a barbarous state1 fire and sword would have avenged this invasion of smoke2 but amongst civilized men1 paper bullets in the form of ,qui tam and ,scire facias1 beat off the enemy4 ,and on the same principle1 exactly as the law of international rights clears up its dark places1 war gradually narrows its grounds1 and the jus gentium defines itself through national attorneys1 i4 e41 diplomatists4 ,for instance1 now ,i have myself seen a case where a man cultivating a flower-garden1 and distressed for some deliverance from his rubbish of dead leaves1 litter1 straw1 stones1 took the desperate resolution of projecting the whole upon his neighbor's flower-garden4 ,i1 a chance spectator of the outrage1 knew too much of this world to lodge any protest against it1 on the principle of mere abstract justice2 so it would have passed unnoticed1 but for the accident that his injured neighbor unexpectedly raised up his head above the dividing wall1 and reproached the aggressor with his unprincipled conduct4 ,this aggressor1 adding evil to evil1 suggested as the natural remedy for his own wrong1 that the sufferer should pass the nuisance onwards to the garden next beyond him2 from which it might be posted forward on the same principle4 ,the aggrieved man1 however1 preferred passing it back1 without any discount to the original proprietor4 ,here now1 is a ripe case1 a causa teterrima1 for war between the parties1 and for a national war had the parties been nations4 ,in fact1 the very same injury1 in a more aggravated shape1 is perpetrated from time to time by ,jersey upon ourselves1 and would1 upon a larger scale1 right itself by war4 ,convicts are costly to maintain2 and ,jersey1 whose national revenue is limited1 being too well aware of this1 does us the favor to land upon the coasts of ,hampshire1 ,dorset1 c41 all the criminals whom she cannot summarily send back to self-support1 at each jail-delivery4 ',what are we to do in ,england8' is the natural question propounded by the injured scoundrels1 when taking leave of their ,jersey escort4 ',anything you please1' is the answer3 'rise if you can1 to be dukes3 only never come back hither2 since1 dukes or no dukes1 to the rest of ,christendom1 to us of the ,channel ,islands you will always be transported felons4' ,there is therefore a good right of action1 i4e41 a good ground of war1 against ,jersey1 on the part of ,great ,britain1 since1 besides the atrocious injury inflicted1 this unprincipled little island has the audacity to regard our ,england1 7all ,europe looking on17 as existing only for the purposes of a sewer or cess-pool to receive her impurities4 ,some time back ,i remember a ,scottish newspaper holding up the case as a newly discovered horror in the social system4 ,but1 in a quiet way ,jersey has always been engaged in this branch of exportation1 and rarely fails to 'run' a cargo of rogues upon our shore1 once or so in the season4 ,what amuses one besides1 in this ,scottish denunciation of the villany1 is1 that ,scotland ,footnote3 ,to banish them 'forth of the kingdom1' was the euphuismus2 but the reality understood was--to carry the knaves1 like foxes in a bag1 to the ,english soil1 and there unbag them for ,english use4 of old1 pursued the very same mode of jail-delivery as to knaves that were not thought ripe enough for hanging3 she carted them to the ,english border1 unchained them1 and hurried them adrift into the wilderness1 saying--,now1 boys1 shift for yourselves1 and henceforth plunder none but ,englishmen4 ,what ,i deduce from all this is1 that as the feuds arising between individuals under the relation of neighbors1 are so far from tending to a hostile result1 that1 on the contrary1 as coming under a rule of law already ascertained1 or furnishing the basis for a new rule1 they gradually tighten the cords which exclude all opening for quarrel2 not otherwise is the result1 and therefore the usefulness1 of war amongst nations4 ,all the causes of war1 the occasions upon which it is likely to arise1 the true and the ostensible motives1 are gradually evolved1 are examined1 searched1 valued1 by publicists2 and by such means1 in the further progress of men1 a comprehensive law of nations will finally be accumulated1 not such as now passes for international law1 7a worthless code that has no weight in the practice of nations1 nor deserves any17 but one which will exhaust the great body of cases under which wars have arisen under the ,christian era1 and gradually collect a public opinion of ,christendom upon the nature of each particular case4 ,the causes that have existed for war are the causes that will exist2 or1 at least1 they are the same under modifications that will simply vary the rule1 as our law cases in the courts are every day circumstantiating the particular statute concerned4 ,at this stage of advance1 and when a true ,european opinion has been created1 a 'sensus communis1' or community of feeling on the main classifications of wars1 it will become possible to erect a real ,areopagus1 or central congress for all ,christendom1 not with any commission to suppress wars1--a policy which would neutralize itself by reacting as a fresh cause of war1 since high-spirited nations would arm for the purpose of resisting such decrees2 but with the purpose and the effect of oftentimes healing local or momentary animosities1 and also by publishing the opinion of ,europe1 assembled in council1 with the effect of taking away the shadow of dishonor from the act of retiring from war4 ,not to mention that the mere delay1 involved in the waiting for the solemn opinion of congress1 would always be friendly to pacific councils4 ,but would the belligerents wait8 ,that concession might be secured by general exchange of treaties1 in the same way that the cooperation of so many nations has been secured to the suppression of the trade in slaves4 ,and one thing is clear1 that when all the causes of war1 involving manifest injustice1 are banished by the force of ,european opinion1 focally converged upon the subject1 the range of war will be prodigiously circumscribed4 ,the costliness of war1 which1 for various reasons has been continually increasing since the feudal period1 will operate as another limitation upon its field1 concurring powerfully with the public declaration from a council of collective ,christendom4 ,there is1 besides1 a distinct and separate cause of war1 more fatal to the possibilities of peace in ,europe than open injustice2 and this cause being certainly in the hands of nations to deal with as they please1 there is a tolerable certainty that a congress sincerely pacific would cut it up by the roots4 ,it is a cause noticed by ,kant in his ,essay on ,perpetual ,peace1 and with great sagacity1 though otherwise that little work is not free from visionary self-delusions3 and this cause lies in the diplomacy of ,europe4 ,treaties of peace are so constructed1 as almost always to sow the seeds of future wars4 ,this seems to the inexperienced reader a matter of carelessness or laxity in the choice of expression2 and sometimes it may have been so2 but more often it has been done under the secret dictation of powerful courts-- making peaces only as truces1 anxious only for time to nurse their energies1 and to keep open some plausible call for war4 ,this is not only amongst the most extensive causes of war1 but the very worst3 because it gives a colorable air of justice1 and almost of necessity to a war1 which is1 in fact1 the most outrageously unjust1 as being derived from a pretext silently prepared in former years1 with mere subtlety of malice3 it is a war growing out of occasions1 forged beforehand1 lest no occasions should spontaneously arise4 ,now1 this cause of war could and would be healed by a congress1 and through an easy reform in ,european diplomacy4,footnote3 ,one great nidus of this insidious preparation for war under the very masque of peace1 which ,kant1 from brevity1 has failed to particularize1 lies in the neglecting to make any provision for cases that are likely enough to arise4 ,a1 ,b1 ,c1 ,d1 are all equally possible1 but the treaty provides a specific course of action only for ,a1 suppose4 ,then upon ,b or ,c arising1 the high contracting parties1 though desperately and equally pacific1 find themselves committed to war actually by a treaty of lasting peace4 ,their pacific majesties sigh1 and say--,alas6 that it should be so1 but really fight we must1 for what says the treaty8 ,it is the strongest confirmation of the power inherent in growing civilization1 to amend war1 and to narrow the field of war1 if we look back for the records of the changes in this direction which have already arisen in generations before our own4 ,the most careless reviewer of history can hardly fail to read a rude outline of progress made by men in the rights1 and consequently in the duties of war through the last twenty-five centuries4 ,it is a happy circumstance for man--that oftentimes he is led by pure selfishness into reforms1 the very same as high principle would have prompted2 and in the next stage of his advance1 when once habituated to an improved code of usages1 he begins to find a gratification to his sensibilities1 7partly luxurious sensibilities1 but partly moral17 in what originally had been a mere movement of self-interest4 ,then comes a third stage1 in which having thoroughly reconciled himself to a better order of things1 and made it even necessary to his own comfort1 at length he begins in his reflecting moments to perceive a moral beauty and a fitness in arrangements that had emanated from accidents of convenience1 so that finally he generates a sublime pleasure of conscientiousness out of that which originally commenced in the meanest forms of mercenary convenience4 ,a ,roman lady of rank1 out of mere voluptuous regard to her own comfort1 revolted from the harsh clamors of eternal chastisements inflicted on her numerous slaves2 she forbade them2 the grateful slaves showed their love for her2 gradually and unintentionally she trained her feelings1 when thus liberated from a continual temptation to the sympathies with cruelty1 into a demand for gentler and purer excitement4 ,her purpose had been one of luxury2 but1 by the benignity of nature still watching for ennobling opportunities1 the actual result was a development given to the higher capacities of her heart4 ,in the same way1 when the brutal right 7and in many circumstances the brutal duty7 of inflicting death upon prisoners taken in battle1 had exchanged itself for the profits of ransom or slavery1 this relaxation of ferocity 7though commencing in selfishness7 gradually exalted itself into a habit of mildness1 and some dim perception of a sanctity in human life4 ,the very vice of avarice ministered to the purification of barbarism2 and the very evil of slavery in its earliest form was applied to the mitigation of another evil--war conducted in the spirit of piratical outrage4 ,the commercial instincts of men having worked one set of changes in war1 a second set of changes was prompted by instincts derived from the arts of ornament and pomp4 ,splendor of arms1 of banners1 of equipages1 of ceremonies1 and the elaborate forms of intercourse with enemies through conferences1 armistices1 treaties of peace1 c41 having tamed the savagery of war into connection with modes of intellectual grandeur1 and with the endless restraints of superstition or scrupulous religion1--a permanent light of civilization began to steal over the bloody shambles of buccaneering warfare4 ,other modes of harmonizing influences arose more directly from the bosom of war itself4 ,gradually the mere practice of war1 and the culture of war though merely viewed as a rude trade of bloodshed1 ripened into an intellectual art4 ,were it merely with a view to more effectual carnage1 this art 7however simple and gross at first7 opened at length into wide scientific arts1 into strategies1 into tactics1 into castrametation1 into poliorcetics1 and all the processes through which the first rude efforts of martial cunning finally connect themselves with the exquisite resources of science4 ,war1 being a game in which each side forces the other into the instant adoption of all improvements through the mere necessities of self-preservation1 became continually more intellectual4 ,it is interesting to observe the steps by which1 were it only through impulses of self-conservation1 and when searching with a view to more effectual destructiveness1 war did and must refine itself from a horrid trade of butchery into a magnificent and enlightened science4 ,starting from no higher impulse or question than how to cut throats most rapidly1 most safely1 and on the largest scale1 it has issued even at our own stage of advance into a science1 magnificent1 oftentimes ennobling1 and cleansed from all horrors except those which 7not being within man's power utterly to divorce from it7 no longer stand out as reproaches to his humanity4 ,meantime a more circumstantial review of war1 in relation to its motives and the causes assigned for its justification1 would expose a series of changes greater perhaps than the reader is aware of4 ,such a review1 which would too much lengthen a single paper1 may or may not form the subject of a second4 ,and ,i will content myself with saying1 as a closing remark1 that this review will detect a principle of steady advance in the purification and elevation of war--such as must offer hope to those who believe in the possibility of its absolute extermination1 and must offer consolation to those who 7like myself7 deny it4 ,,the ,,last ,,days ,,of ,,immanuel ,,kant4 ,i take it for granted that every person of education will acknowledge some interest in the personal history of ,immanuel ,kant4 ,a great man1 though in an unpopular path1 must always be an object of liberal curiosity4 ,to suppose a reader thoroughly indifferent to ,kant1 is to suppose him thoroughly unintellectual2 and1 therefore1 though in reality he should happen not to regard him with interest1 it is one of the fictions of courtesy to presume that he does4 ,on this principle ,i make no apology to the reader for detaining him upon a short sketch of ,kant's life and domestic habits1 drawn from the authentic records of his friends and pupils4 ,it is true1 that1 without any illiberality on the part of the public in this country1 the works of ,kant are not regarded with the same interest which has gathered about his name2 and this may be attributed to three causes--first1 to the language in which they are written2 secondly1 to the supposed obscurity of the philosophy which they teach1 whether intrinsic or due to ,kant's particular mode of expounding it2 thirdly1 to the unpopularity of all speculative philosophy1 no matter how treated1 in a country where the structure and tendency of society impress upon the whole activities of the nation a direction exclusively practical4 ,but1 whatever may be the immediate fortunes of his writings1 no man of enlightened curiosity will regard the author himself without something of a profounder interest4 ,measured by one test of power1 viz41 by the number of books written directly for or against himself1 to say nothing of those which he has indirectly modified1 there is no philosophic writer whatsoever1 if we except ,aristotle1 who can pretend to approach ,kant in the extent of the influence which he has exercised over the minds of men4 ,such being his claims upon our notice1 ,i repeat that it is no more than a reasonable act of respect to the reader--to presume in him so much interest about ,kant as will justify a sketch of his life4 ,immanuel ,kant1 ,footnote3 ,by the paternal side1 the family of ,kant was of ,scotch derivation2 and hence it is that the name was written by ,kant the father--,cant1 that being a ,scotch name1 and still to be found in ,scotland4 ,but ,immanuel1 though he always cherished his ,scotch descent1 substituted a ,k for a ,c1 in order to adapt it better to the analogies of the ,german language4 the second of six children1 was born at ,knigsberg1 in ,prussia1 a city at that time containing about fifty thousand inhabitants1 on the #bb;d of ,april1 #agbd4 ,his parents were people of humble rank1 and not rich even for their own station1 but able 7with some assistance from a near relative1 and a trifle in addition from a gentleman1 who esteemed them for their piety and domestic virtues17 to give their son ,immanuel a liberal education4 ,he was sent when a child to a charity school2 and1 in the year #agcb1 removed to the ,royal 7or ,frederician7 ,academy4 ,here he studied the ,greek and ,latin classics1 and formed an intimacy with one of his schoolfellows1 ,david ,ruhnken1 7afterwards so well known to scholars under his ,latin name of ,ruhn-kenius17 which lasted until the death of the latter4 ,in #agcg1 ,kant lost his mother1 a woman of excellent character1 and of accomplishments and knowledge beyond her rank1 who contributed to the future eminence of her illustrious son by the direction which she gave to his youthful thoughts1 and by the elevated morals to which she trained him4 ,kant never spoke of her to the end of his life without the utmost tenderness1 and acknowledgment of his great obligations to her maternal care4 ,in #agdj1 at ,michlmas1 he entered the ,university of ,knigsberg4 ,in #agdf1 when about twenty-two years old1 he printed his first work1 upon a question partly mathematical and partly philosophic1 viz41 the valuation of living forces4 ,the question had been first moved by ,leibnitz1 in opposition to the ,cartesians1 and was here finally settled1 after having occupied most of the great mathematicians of ,europe for more than half a century4 ,it was dedicated to the ,king of ,prussia1 but never reached him--having1 in fact1 never been published4 ,footnote3 ,to this circumstance we must attribute its being so little known amongst the philosophers and mathematicians of foreign countries1 and also the fact that ,d',alembert1 whose philosophy was miserably below his mathematics1 many years afterwards still continued to represent the dispute as a verbal one4 ,from this time until #aggj1 he supported himself as a private tutor in different families1 or by giving private lectures in ,knigsberg1 especially to military men on the art of fortification4 ,in #aggj1 he was appointed to the ,chair of ,mathematics1 which he exchanged soon after for that of ,logic and ,metaphysics4 ,on this occasion1 he delivered an inaugural disputation--,de ,mundi ,sensibilis atque ,intelligibilis ,forma et ,principiis--which is remarkable for containing the first germs of the ,transcendental ,philosophy4 ,in #agha1 he published his great work1 the ,critik der ,reinen ,vernunft1 or ,investigation of the ,pure ,reason4 ,on ,february #ab1 #ahjd1 he died4 ,these are the great epochs of ,kant's life4 ,but his was a life remarkable not so much for its incidents1 as for the purity and philosophic dignity of its daily tenor2 and of this the best impression will be obtained from ,wasianski's account of his last years1 checked and supported by the collateral testimonies of ,jachmann1 ,rink1 ,borowski1 and other biographers4 ,we see him here struggling with the misery of decaying faculties1 and with the pain1 depression1 and agitation of two different complaints1 one affecting his stomach1 and the other his head2 over all which the benignity and nobility of his mind are seen victoriously eminent to the last4 ,the principal defect of this and all other memoirs of ,kant is1 that they report too little of his conversation and opinions4 ,and perhaps the reader will be disposed to complain1 that some of the notices are too minute and circumstantial1 so as to be at one time undignified1 and at another unfeeling4 ,as to the first objection1 it may be answered1 that biographical gossip of this sort1 and ungentlemanly scrutiny into a man's private life1 though not what a man of honor would choose to write1 may be read without blame2 and1 where a great man is the subject1 sometimes with advantage4 ,with respect to the other objection1 ,i know not how to excuse ,mr4 ,wasianski for kneeling at the bed-side of his dying friend1 to record1 with the accuracy of a short-hand reporter1 the last flutter of his pulse and the struggles of expiring nature1 except by supposing that the idea of ,kant1 as a person belonging to all ages1 in his mind transcended and extinguished the ordinary restraints of human sensibility1 and that1 under this impression1 he gave that to his sense of a public duty which1 it may be hoped1 he would willingly have declined on the impulse of his private affections4 ,the following paper on ,the ,last ,days of ,kant1 is gathered from the ,german of ,wasianski1 ,jachmann1 ,borowski1 and others4 ,my knowledge of ,professor ,kant began long before the period to which this little memorial of him chiefly refers4 ,in the year #aggc1 or #aggd1 ,i cannot exactly remember which1 ,i attended his lectures4 ,afterwards1 ,i acted as his amanuensis2 and in that office was naturally brought into a closer connection with him than any other of his pupils2 so that1 without any request on my part1 he granted me a general privilege of free admission to his class-room4 ,in #aghj ,i took orders1 and withdrew myself from all connection with the university4 ,i still continued1 however1 to reside in ,knigsberg2 but wholly forgotten1 or wholly unnoticed at least1 by ,kant4 ,ten years afterwards1 7that is to say1 in #agij17 ,i met him by accident at a party given on occasion of the marriage of one of the professors4 ,at table1 ,kant distributed his conversation and attentions pretty generally2 but after the entertainment1 when the company broke up into parties1 he came and seated himself very obligingly by my side4 ,i was at that time a florist--an amateur1 ,i mean1 from the passion ,i had for flowers2 upon learning which1 he talked of my favorite pursuit1 and with very extensive information4 ,in the course of our conversation1 ,i was surprised to find that he was perfectly acquainted with all the circumstances of my situation4 ,he reminded me of our previous connection2 expressed his satisfaction at finding that ,i was happy2 and was so good as to desire that1 if my engagements allowed me1 ,i would now and then come and dine with him4 ,soon after this1 he rose to take his leave2 and1 as our road lay the same way1 he proposed to me that ,i should accompany him home4 ,i did so1 and received an invitation for the next week1 with a general invitation for every week after1 and permission to name my own day4 ,at first ,i was unable to explain the distinction with which ,kant had treated me2 and ,i conjectured that some obliging friend had spoken of me in his hearing1 somewhat more advantageously than ,i could pretend to deserve2 but more intimate experience has convinced me that he was in the habit of making continual inquiries after the welfare of his former pupils1 and was heartily rejoiced to hear of their prosperity4 ,so that it appeared ,i was wrong in thinking he had forgotten me4 ,this revival of my intimacy with ,professor ,kant1 coincided pretty nearly1 in point of time1 with a complete change in his domestic arrangements4 ,up to this period it had been his custom to eat at a table d'hte4 ,but he now began to keep house himself1 and every day invited two friends to dine with him1 and upon any little festival from five to eight2 for he was a punctual observer of ,lord ,chesterfield's rule--that his dinner party1 himself included1 should not fall below the number of the ,graces--nor exceed that of the ,muses4 ,in the whole economy of his household arrangements1 and especially of his dinner parties1 there was something peculiar and amusingly opposed to the usual conventional restraints of society2 not1 however1 that there was any neglect of decorum1 such as sometimes occurs in houses where there are no ladies to impress a better tone upon the manners4 ,the invariable routine was this3 ,the moment that dinner was ready1 ,lampe1 the professor's old footman1 stepped into the study with a certain measured air1 and announced it4 ,this summons was obeyed at the pace of double quick time--,kant talking all the way to the eating-room about the state of the weather ,footnote3 ,his reason for which was1 that he considered the weather one of the principal forces which act upon the health2 and his own frame was exquisitely sensible to all atmospheric influences4--a subject which he usually pursued during the earlier part of the dinner4 ,graver themes1 such as the political events of the day1 were never introduced before dinner1 or at all in his study4 ,the moment that ,kant had taken his seat1 and unfolded his napkin1 he opened the business of dinner with a particular formula-- ',now1 then1 gentlemen6' and the tone and air with which he uttered these words1 proclaimed1 in a way which nobody could mistake1 relaxation from the toils of the morning1 and determinate abandonment of himself to social enjoyment4 ,the table was hospitably spread2 three dishes1 wine1 c41 with a small second course1 composed the dinner4 ,every person helped himself2 and all delays of ceremony were so disagreeable to ,kant1 that he seldom failed to express his displeasure with anything of that sort1 though not angrily4 ,he was displeased also if people ate little2 and treated it as affectation4 ,the first man to help himself was in his eyes the politest guest2 for so much the sooner came his own turn4 ,for this hatred of delay1 ,kant had a special excuse1 having always worked hard from an early hour in the morning1 and eaten nothing until dinner4 ,hence it was1 that in the latter period of his life1 though less perhaps from actual hunger than from some uneasy sensation of habit or periodical irritation of stomach1 he could hardly wait with patience for the arrival of the last person invited4 ,there was no friend of ,kant's but considered the day on which he was to dine with him as a day of pleasure4 ,without giving himself the air of an instructor1 ,kant really was so in the very highest degree4 ,the whole entertainment was seasoned with the overflow of his enlightened mind1 poured out naturally and unaffectedly upon every topic1 as the chances of conversation suggested it2 and the time flew rapidly away1 from one o'clock to four1 five1 or even later1 profitably and delightfully4 ,kant tolerated no calms1 which was the name he gave to the momentary pauses in conversation1 or periods when its animation languished4 ,some means or other he always devised for restoring its tone of interest1 in which he was much assisted by the tact with which he drew from every guest his peculiar tastes1 or the particular direction of his pursuits2 and on these1 be they what they might1 he was never unprepared to speak with knowledge1 and the interest of an original observer4 ,the local affairs of ,knigsberg must have been interesting indeed1 before they could be allowed to occupy the attention at his table4 ,and1 what may seem still more singular1 it was rarely or never that he directed the conversation to any branch of the philosophy founded by himself4 ,indeed he was perfectly free from the fault which besets so many savans and literati1 of intolerance towards those whose pursuits had disqualified them for any particular sympathy with his own4 ,his style of conversation was popular in the highest degree1 and unscholastic2 so much so1 that any stranger who should have studied his works1 and been unacquainted with his person1 would have found it difficult to believe1 that in this delightful companion he saw the profound author of the ,transcendental ,philosophy4 ,the subjects of conversation at ,kant's table were drawn chiefly from natural philosophy1 chemistry1 meteorology1 natural history1 and above all1 from politics4 ,the news of the day1 as reported in the public journals1 was discussed with a peculiar vigilance of examination4 ,with regard to any narrative that wanted dates of time and place1 however otherwise plausible1 he was uniformly an inexorable sceptic1 and held it unworthy of repetition4 ,so keen was his penetration into the interior of political events1 and the secret policy under which they moved1 that he talked rather with the authority of a diplomatic person who had access to cabinet intelligence1 than as a simple spectator of the great scenes which were unfolding in ,europe4 ,at the time of the ,french ,revolution1 he threw out many conjectures1 and what were then accounted paradoxical anticipations1 especially in regard to military operations1 which were as punctually fulfilled as his own memorable conjecture in regard to the hiatus in the planetary system between ,mars and ,jupiter1,footnote3 ,to which the author should have added--and in regard to the hiatus between the planetary and cometary systems1 which was pointed out by ,kant several years before his conjecture was established by the good telescope of ,dr4 ,herschel4 ,vesta and ,juno1 further confirmations of ,kant's conjecture1 were discovered in ,june #ahjd1 when ,wasianski wrote4 the entire confirmation of which he lived to witness on the discovery of ,ceres by ,piazzi1 in ,palermo1 and of ,pallas1 by ,dr4 ,olbers1 at ,bremen4 ,these two discoveries1 by the way1 impressed him much2 and they furnished a topic on which he always talked with pleasure2 though1 according to his usual modesty1 he never said a word of his own sagacity in having upon priori grounds shown the probability of such discoveries many years before4 ,it was not only in the character of a companion that ,kant shone1 but also as a most courteous and liberal host1 who had no greater pleasure than in seeing his guests happy and jovial1 and rising with exhilarated spirits from the mixed pleasures--intellectual and liberally sensual-- of his ,platonic banquets4 ,chiefly1 perhaps1 with a view to the sustaining of this tone of genial hilarity1 he showed himself somewhat of an artist in the composition of his dinner parties4 ,two rules there were which he obviously observed1 and ,i may say invariably3 the first was1 that the company should be miscellaneous2 this for the sake of securing sufficient variety to the conversation3 and accordingly his parties presented as much variety as the world of ,knigsberg afforded1 being drawn from all the modes of life1 men in office1 professors1 physicians1 clergymen1 and enlightened merchants4 ,his second rule was1 to have a due balance of young men1 frequently of very young men1 selected from the students of the university1 in order to impress a movement of gaiety and juvenile playfulness on the conversation2 an additional motive for which1 as ,i have reason to believe1 was1 that in this way he withdrew his mind from the sadness which sometimes overshadowed it1 for the early deaths of some young friends whom he loved4 ,and this leads me to mention a singular feature in ,kant's way of expressing his sympathy with his friends in sickness4 ,so long as the danger was imminent1 he testified a restless anxiety1 made perpetual inquiries1 waited with patience for the crisis1 and sometimes could not pursue his customary labors from agitation of mind4 ,but no sooner was the patient's death announced1 than he recovered his composure1 and assumed an air of stern tranquillity--almost of indifference4 ,the reason was1 that he viewed life in general1 and therefore1 that particular affection of life which we call sickness1 as a state of oscillation and perpetual change1 between which and the fluctuating sympathies of hope and fear1 there was a natural proportion that justified them to the reason2 whereas death1 as a permanent state that admitted of no more or less1 that terminated all anxiety1 and for ever extinguished the agitation of suspense1 he would not allow to be fitted to any state of feeling1 but one of the same enduring and unchanging character4 ,however1 all this philosophic heroism gave way on one occasion2 for many persons will remember the tumultuous grief which he manifested upon the death of ,mr4 ,ehrenboth1 a young man of very fine understanding and extensive attainments1 for whom he had the greatest affection4 ,and naturally it happened1 in so long a life as his1 in spite of his provident rule for selecting his social companions as much as possible amongst the young1 that he had to mourn for many a heavy loss that could never be supplied to him4 ,to return1 however1 to the course of his day1 immediately after the termination of his dinner party1 ,kant walked out for exercise2 but on this occasion he never took any companion1 partly1 perhaps1 because he thought it right1 after so much convivial and colloquial relaxation1 to pursue his meditations1,footnote3 ,mr4 ,wasianski is wrong4 ,to pursue his meditations under these circumstances1 might perhaps be an inclination of ,kant's to which he yielded1 but not one which he would justify or erect into a maxim4 ,he disapproved of eating alone1 or solipsismus convictorii1 as he calls it1 on the principle1 that a man would be apt1 if not called off by the business and pleasure of a social party1 to think too much or too closely1 an exercise which he considered very injurious to the stomach during the first process of digestion4 ,on the same principle he disapproved of walking or riding alone2 the double exercise of thinking and bodily agitation1 carried on at the same time1 being likely1 as he conceived1 to press too hard upon the stomach4 and partly 7as ,i happen to know7 for a very peculiar reason1 viz41 that he wished to breathe exclusively through his nostrils1 which he could not do if he were obliged continually to open his mouth in conversation4 ,his reason for this was1 that the atmospheric air1 being thus carried round by a longer circuit1 and reaching the lungs1 therefore1 in a state of less rawness1 and at a temperature somewhat higher1 would be less apt to irritate them4 ,by a steady perseverance in this practice1 which he constantly recommended to his friends1 he flattered himself with a long immunity from coughs1 colds1 hoarseness1 and every mode of defluxion2 and the fact really was1 that these troublesome affections attacked him very rarely4 ,indeed ,i myself1 by only occasionally adopting his rule1 have found my chest not so liable as formerly to such attacks4 ,at six o'clock he sat down to his library table1 which was a plain ordinary piece of furniture1 and read till dusk4 ,during this period of dubious light1 so friendly to thought1 he rested in tranquil meditation on what he had been reading1 provided the book were worth it2 if not1 he sketched his lecture for the next day1 or some part of any book he might then be composing4 ,during this state of repose he took his station winter and summer by the stove1 looking through the window at the old tower of ,lobenicht2 not that he could be said properly to see it1 but the tower rested upon his eye1--obscurely1 or but half revealed to his consciousness4 ,no words seemed forcible enough to express his sense of the gratification which he derived from this old tower1 when seen under these circumstances of twilight and quiet reverie4 ,the sequel1 indeed1 showed how important it was to his comfort2 for at length some poplars in a neighboring garden shot up to such a height as to obscure the tower1 upon which ,kant became very uneasy and restless1 and at length found himself positively unable to pursue his evening meditations4 ,fortunately1 the proprietor of the garden was a very considerate and obliging person1 who had1 besides1 a high regard for ,kant2 and1 accordingly1 upon a representation of the case being made to him1 he gave orders that the poplars should be cropped4 ,this was done1 the old tower of ,lobenicht was again unveiled1 and ,kant recovered his equanimity1 and pursued his twilight meditations as before4 ,after the candles were brought1 ,kant prosecuted his studies till nearly ten o'clock4 ,a quarter of an hour before retiring for the night1 he withdrew his mind as much as possible from every class of thoughts which demanded any exertion or energy of attention1 on the principle1 that by stimulating and exciting him too much1 such thoughts would be apt to cause wakefulness2 and the slightest interference with his customary hour of falling asleep1 was in the highest degree unpleasant to him4 ,happily1 this was with him a very rare occurrence4 ,he undressed himself without his servant's assistance1 but in such an order1 and with such a ,roman regard to decorum and the to prepon1 that he was always ready at a moment's warning to make his appearance without embarrassment to himself or to others4 ,this done1 he lay down on a mattress1 and wrapped himself up in a quilt1 which in summer was always of cotton1--in autumn1 of wool2 at the setting-in of winter he used both--and against very severe cold1 he protected himself by one of eider-down1 of which the part which covered his shoulders was not stuffed with feathers1 but padded1 or rather wadded closely with layers of wool4 ,long practice had taught him a very dexterous mode of nesting himself1 as it were1 in the bed-clothes4 ,first of all1 he sat down on the bedside2 then with an agile motion he vaulted obliquely into his lair2 next he drew one corner of the bedclothes under his left shoulder1 and passing it below his back1 brought it round so as to rest under his right shoulder2 fourthly1 by a particular tour d'adresse1 he treated the other corner in the same way1 and finally contrived to roll it round his whole person4 ,thus swathed like a mummy1 or 7as ,i used to tell him7 self-involved like the silk-worm in its cocoon1 he awaited the approach of sleep1 which generally came on immediately4 ,for ,kant's health was exquisite2 not mere negative health1 or the absence of pain1 but a state of positive pleasurable sensation1 and a genial sense of the entire possession of all his activities4 ,accordingly1 when packed up for the night in the way ,i have described1 he would often ejaculate to himself 7as he used to tell us at dinner7-- ',is it possible to conceive a human being with more perfect health than myself8' ,in fact1 such was the innocence of his life1 and such the happy condition of his situation1 that no uneasy passion ever arose to excite him--nor care to harass--nor pain to awake him4 ,even in the severest winter his sleeping-room was without a fire2 only in his latter years he yielded so far to the entreaties of his friends as to allow of a very small one4 ,all nursing or self-indulgence found no quarter with ,kant4 ,in fact1 five minutes1 in the coldest weather1 sufficed to supersede the first chill of the bed1 by the diffusion of a general glow over his person4 ,if he had any occasion to leave his room in the night-time1 7for it was always kept dark day and night1 summer and winter17 he guided himself by a rope1 which was duly attached to his bed-post every night1 and carried into the adjoining apartment4 ,kant never perspired1 ,footnote3 ,this appears less extraordinary1 considering the description of ,kant's person1 given originally by ,reichardt1 about eight years after his death4 ',kant1' says this writer1 'was drier than dust both in body and mind4 ,his person was small2 and possibly a more meagre1 arid1 parched anatomy of a man1 has not appeared upon this earth4 ,the upper part of his face was grand2 forehead lofty and serene1 nose elegantly turned1 eyes brilliant and penetrating2 but below it expressed powerfully the coarsest sensuality1 which in him displayed itself by immoderate addiction to eating and drinking4' ,this last feature of his temperament is here expressed much too harshly4 night or day4 ,yet it was astonishing how much heat he supported habitually in his study1 and in fact was not easy if it wanted but one degree of this heat4 ,seventy-five degrees of ,fahrenheit was the invariable temperature of this room in which he chiefly lived2 and if it fell below that point1 no matter at what season of the year1 he had it raised artificially to the usual standard4 ,in the heats of summer he went thinly dressed1 and invariably in silk stockings2 yet1 as even this dress could not always secure him against perspiring when engaged in active exercise1 he had a singular remedy in reserve4 ,retiring to some shady place1 he stood still and motionless--with the air and attitude of a person listening1 or in suspense--until his usual aridity was restored4 ,even in the most sultry summer night1 if the slightest trace of perspiration had sullied his night-dress1 he spoke of it with emphasis1 as of an accident that perfectly shocked him4 ,on this occasion1 whilst illustrating ,kant's notions of the animal economy1 it may be as well to add one other particular1 which is1 that for fear of obstructing the circulation of the blood1 he never would wear garters2 yet1 as he found it difficult to keep up his stockings without them1 he had invented for himself a most elaborate substitute1 which ,i shall describe4 ,in a little pocket1 somewhat smaller than a watch-pocket1 but occupying pretty nearly the same situation as a watch-pocket on each thigh1 there was placed a small box1 something like a watch-case1 but smaller2 into this box was introduced a watch- spring in a wheel1 round about which wheel was wound an elastic cord1 for regulating the force of which there was a separate contrivance4 ,to the two ends of this cord were attached hooks1 which hooks were carried through a small aperture in the pockets1 and so passing down the inner and the outer side of the thigh1 caught hold of two loops which were fixed on the off side and the near side of each stocking4 ,as might be expected1 so complex an apparatus was liable1 like the ,ptolemaic system of the heavens1 to occasional derangements2 however1 by good luck1 ,i was able to apply an easy remedy to these disorders which sometimes threatened to disturb the comfort1 and even the serenity1 of the great man4 ,precisely at five minutes before five o'clock1 winter or summer1 ,lampe1 ,kant's servant1 who had formerly served in the army1 marched into his master's room with the air of a sentinel on duty1 and cried aloud in a military tone1--',mr4 ,professor1 the time is come4' ,this summons ,kant invariably obeyed without one moment's delay1 as a soldier does the word of command--never1 under any circumstances1 allowing himself a respite1 not even under the rare accident of having passed a sleepless night4 ,as the clock struck five1 ,kant was seated at the breakfast- table1 where he drank what he called one cup of tea2 and no doubt he thought it such2 but the fact was1 that in part from his habit of reverie1 and in part also for the purpose of refreshing its warmth1 he filled up his cup so often1 that in general he is supposed to have drunk two1 three1 or some unknown number4 ,immediately after he smoked a pipe of tobacco1 7the only one which he allowed himself through the entire day17 but so rapidly1 that a pile of glowing embers remained unsmoked4 ,during this operation he thought over his arrangements for the day1 as he had done the evening before during the twilight4 ,about seven he usually went to his lecture-room1 and from that he returned to his writing-table4 ,precisely at three quarters before one he rose from his chair1 and called aloud to the cook1--',it has struck three quarters4' ,the meaning of which summons was this3--,immediately after taking soup1 it was his constant practice to swallow what he called a dram1 which consisted either of ,hungarian wine1 of ,rhenish1 of a cordial1 or 7in default of these7 of ,bishop4 ,a flask of this was brought up by the cook on the proclamation of the three quarters4 ,kant hurried with it to the eating-room1 poured out his quantum1 left it standing in readiness1 covered1 however1 with paper1 to prevent its becoming vapid1 and then went back to his study1 and awaited the arrival of his guests1 whom to the latest period of his life he never received but in full dress4 ,thus we come round again to dinner1 and the reader has now an accurate picture of the course of ,kant's day2 the rigid monotony of which was not burthensome to him2 and probably contributed1 with the uniformity of his diet1 and other habits of the same regularity1 to lengthen his life4 ,on this consideration1 indeed1 he had come to regard his health and his old age as in a great measure the product of his own exertions4 ,he spoke of himself often under the figure of a gymnastic artist1 who had continued for nearly fourscore years to support his balance upon the slack-rope of life1 without once swerving to the right or to the left4 ,in spite of every illness to which his constitutional tendencies had exposed him1 he still kept his position in life triumphantly4 ,however1 he would sometimes observe sportively1 that it was really absurd1 and a sort of insult to the next generation for a man to live so long1 because he thus interfered with the prospects of younger people4 ,this anxious attention to his health accounts for the great interest which he attached to all new discoveries in medicine1 or to new ways of theorizing on the old ones4 ,as a work of great pretension in both classes1 he set the highest value upon the theory of the ,scotch physician ,brown1 or 7as it is usually called1 from the ,latin name of its author17 the ,brunonian ,theory4 ,no sooner had ,weikard adopted ,footnote3 ,this theory was afterwards greatly modified in ,germany2 and1 judging from the random glances which ,i throw on these subjects1 ,i believe that in this recast it still keeps its ground in that country4 and made it known in ,germany1 than ,kant became familiar with it4 ,he considered it not only as a great step taken for medicine1 but even for the general interests of man1 and fancied that in this he saw something analogous to the course which human nature has held in still more important inquiries1 viz43 first of all1 a continual ascent towards the more and more elaborately complex1 and then a treading back1 on its own steps1 towards the simple and elementary4 ,dr4 ,beddoes's ,essays1 also1 for producing by art and curing pulmonary consumption1 and the method of ,reich for curing fevers1 made a powerful impression upon him2 which1 however1 declined as those novelties 7especially the last7 began to sink in credit4 ,as to ,dr4 ,jenner's discovery of vaccination1 he was less favorably disposed to it2 he apprehended dangerous consequences from the absorption of a brutal miasma into the human blood1 or at least into the lymph2 and at any rate he thought1 that1 as a guarantee against the variolous infection1 it required a much longer probation4 ,groundless as all these views were1 it was exceedingly entertaining to hear the fertility of argument and analogy which he brought forward to support them4 ,one of the subjects which occupied him at the latter end of his life1 was the theory and phenomena of galvanism1 which1 however1 he never satisfactorily mastered4 ,augustin's book upon this subject was about the last that he read1 and his copy still retains on the margin his1 pencil-marks of doubts1 queries and suggestions4 ,the infirmities of age now began to steal upon ,kant1 and betrayed themselves in more shapes than one4 ,connected with ,kant's prodigious memory for all things that had any intellectual bearings1 he had from youth labored under an unusual weakness of this faculty in relation to the common affairs of daily life4 ,some remarkable instances of this are on record1 from the period of his childish days2 and now1 when his second childhood was commencing1 this infirmity increased upon him very sensibly4 ,one of the first signs was1 that he began to repeat the same stories more than once on the same day4 ,indeed1 the decay of his memory was too palpable to escape his own notice2 and1 to provide against it1 and secure himself from all apprehension of inflicting tedium upon his guests1 he began to write a syllabus1 or list of themes1 for each day's conversation1 on cards1 or the covers of letters1 or any chance scrap of paper4 ,but these memoranda accumulated so fast upon him1 and were so easily lost1 or not forthcoming at the proper moment1 that ,i prevailed on him to substitute a blank-paper book1 which ,i had directed to be made1 and which still remains1 with some affecting memorials of his own conscious weakness4 ,as often happens1 however1 in such cases1 he had a perfect memory for the remote events of his life1 and could repeat with great readiness1 and without once stumbling1 very long passages from ,german or ,latin poems1 especially from the ,a,eneid1 whilst the very words that had been uttered but a moment before dropped away from his remembrance4 ,the past came forward with the distinctness and liveliness of an immediate existence1 whilst the present faded away into the obscurity of infinite distance4 ,another sign of his mental decay was the weakness with which he now began to theorize4 ,he accounted for everything by electricity4 ,a singular mortality at this time prevailed amongst the cats of ,vienna1 ,basle1 ,copenhagen1 and other places4 ,cats being so eminently an electric animal1 of course he attributed this epizootic to electricity4 ,during the same period1 he persuaded himself that a peculiar configuration of clouds prevailed2 this he took as a collateral proof of his electrical hypothesis4 ,his own headaches1 too1 which in all probability were a mere remote effect of old age1 and a direct one of an inability ,footnote3 ,mr4 ,wasianski is quite in the wrong here4 ,if the hindrances which nature presented to the act of thinking were now on the increase1 on the other hand1 the disposition to think1 by his own acknowledgment1 was on the wane4 ,the power and the habit altering in proportion1 there is no case made out of that disturbed equilibrium to which apparently he would attribute the headaches4 ,but the fact is1 that1 if he had been as well acquainted with ,kant's writings as with ,kant personally1 he would have known1 that some affection of the head of a spasmodic kind was complained of by ,kant at a time when nobody could suspect him of being in a decaying state4 to think as easily and as severely as formerly1 he explained upon the same principle4 ,and this was a notion of which his friends were not anxious to disabuse him1 because1 as something of the same character of weather 7and therefore probably the same general tendency of the electric power7 is found to prevail for whole cycles of years1 entrance upon another cycle held out to him some prospect of relief4 ,a delusion which secured the comforts of hope was the next best thing to an actual remedy2 and a man who1 in such circumstances1 is cured of his delusion1 'cui demptus per vim mentis gratissimus error1' might reasonably have exclaimed1 ',pol1 me occidistis1 amici4' ,possibly the reader may suppose1 that1 in this particular instance of charging his own decays upon the state of the atmosphere1 ,kant was actuated by the weakness of vanity1 or some unwillingness to face the real fact that his powers were decaying4 ,but this was not the case4 ,he was perfectly aware of his own condition1 and1 as early as #agii1 he said1 in my presence1 to a party of his friends--',gentlemen1 ,i am old1 and weak1 and childish1 and you must treat me as a child4' ,or perhaps it may be thought that he shrank from the contemplation of death1 which1 as apoplexy seemed to be threatened by the pains in his head1 might have happened any day4 ,but neither was this the case4 ,he now lived in a continual state of resignation1 and prepared to meet any dispensation of ,providence4 ',gentlemen1' said he one day to his guests1 ',i do not fear to die4 ,i assure you1 as in the presence of ,god1 that if ,i were this night to be made suddenly aware that ,i was on the point of being summoned1 ,i would raise my hands to heaven1 fold them1 and say1 ,blessed be ,god6 ,if indeed it were possible that a whisper such as this could reach my ear--,fourscore years thou hast lived1 in which time thou hast inflicted much evil upon thy fellow-men1 the case would be otherwise4' ,whosoever has heard ,kant speak of his own death1 will bear witness to the tone of earnest sincerity which1 on such occasions1 marked his manner and utterance4 ,a third sign of his decaying faculties was1 that he now lost all accurate measure of time4 ,one minute1 nay1 without exaggeration1 a much less space of time1 stretched out in his apprehension of things to a wearisome duration4 ,of this ,i can give one rather amusing instance1 which was of constant recurrence4 ,at the beginning of the last year of his life1 he fell into a custom of taking immediately after dinner a cup of coffee1 especially on those days when it happened that ,i was of his party4 ,and such was the importance he attached to this little pleasure1 that he would even make a memorandum beforehand1 in the blank-paper book ,i had given him1 that on the next day ,i was to dine with him1 and consequently that there was to be coffee4 ,sometimes it would happen1 that the interest of conversation carried him past the time at which he felt the craving for it2 and this ,i was not sorry to observe1 as ,i feared that coffee1 which he had never been accustomed to1 ,footnote3 ,how this happened to be the case in ,germany1 ,mr4 ,wasianski has not explained4 ,perhaps the ,english merchants at ,knigsberg1 being amongst ,kant's oldest and most intimate friends1 had early familiarized him to the practice of drinking tea1 and to other ,english tastes4 ,however1 ,jachmann tells us1 7p4 #afd17 that ,kant was extravagantly fond of coffee1 but forced himself to abstain from it under a notion that it was very unwholesome4 might disturb his rest at night4 ,but1 if this did not happen1 then commenced a scene of some interest4 ,coffee must be brought 'upon the spot1' 7a word he had constantly in his mouth during his latter days17 'in a moment4' ,and the expressions of his impatience1 though from old habit still gentle1 were so lively1 and had so much of infantine navet about them1 that none of us could forbear smiling4 ,knowing what would happen1 ,i had taken care that all the preparations should be made beforehand2 the coffee was ground2 the water was boiling2 and the very moment the word was given1 his servant shot in like an arrow1 and plunged the coffee into the water4 ,all that remained1 therefore1 was to give it time to boil up4 ,but this trifling delay seemed unendurable to ,kant4 ,all consolations were thrown away upon him3 vary the formula as we might1 he was never at a loss for a reply4 ,if it was said--',dear ,professor1 the coffee will be brought up in a moment4'--',will be6' he would say1 'but there's the rub1 that it only will be3 ,man never is1 but always to be blest4' ,if another cried out--',the coffee is coming immediately4'--',yes1' he would retort1 'and so is the next hour3 and1 by the way1 it's about that length of time that ,i have waited for it4' ,then he would collect himself with a stoical air1 and say--',well1 one can die after all3 it is but dying2 and in the next world1 thank ,god6 there is no drinking of coffee1 and consequently no--waiting for it4' ,sometimes he would rise from his chair1 open the door1 and cry out with a feeble querulousness --',coffee6 coffee6' ,and when at length he heard the servant's step upon the stairs1 he would turn round to us1 and1 as joyfully as ever sailor from the mast-head1 he would call out--',land1 land6 my dear friends1 ,i see land4' ,this general decline in ,kant's powers1 active and passive1 gradually brought about a revolution in his habits of life4 ,heretofore1 as ,i have already mentioned1 he went to bed at ten1 and rose a little before five4 ,the latter practice he still observed1 but not the other4 ,in #ahjb he retired as early as nine1 and afterwards still earlier4 ,he found himself so much refreshed by this addition to his rest1 that at first he was disposed to utter a ,euraeka1 as over some great discovery in the art of restoring exhausted nature3 but afterwards1 on pushing it still farther1 he did not find the success answer his expectations4 ,his walks he now limited to a few turns in the ,king's gardens1 which were at no great distance from his own house4 ,in order to walk more firmly1 he adopted a peculiar method of stepping2 he carried his foot to the ground1 not forward1 and obliquely1 but perpendicularly1 and with a kind of stamp1 so as to secure a larger basis1 by setting down the entire sole at once4 ,notwithstanding this precaution1 upon one occasion he fell in the street4 ,he was quite unable to raise himself2 and two young ladies1 who saw the accident1 ran to his assistance4 ,with his usual graciousness of manner he thanked them fervently for their assistance1 and presented one of them with a rose which he happened to have in his hand4 ,this lady was not personally known to ,kant2 but she was greatly delighted with his little present1 and still keeps the rose as a frail memorial of her transitory interview with the great philosopher4 ,this accident1 as ,i have reason to think1 was the cause of his henceforth renouncing exercise altogether4 ,all labors1 even that of reading1 were now performed slowly1 and with manifest effort2 and those which cost him any bodily exertion became very exhausting to him4 ,his feet refused to do their office more and more2 he fell continually1 both when moving across the room1 and even when standing still3 yet he seldom suffered from these falls2 and he constantly laughed at them1 maintaining that it was impossible he could hurt himself1 from the extreme lightness of his person1 which was indeed by this time the merest skeleton4 ,very often1 especially in the morning1 he dropped asleep in his chair from pure weariness3 on these occasions he fell forward upon the floor1 and lay there unable to raise himself up1 until accident brought one of his servants or his friends into the room4 ,afterwards these falls were prevented1 by substituting a chair with circular supports1 that met and clasped in front4 ,these unseasonable dozings exposed him to another danger4 ,he fell repeatedly1 whilst reading1 with his head into the candles2 a cotton night-cap which he wore was instantly in a blaze1 and flaming about his head4 ,whenever this happened1 ,kant behaved with great presence of mind4 ,disregarding the pain1 he seized the blazing cap1 drew it from his head1 laid it quietly on the floor1 and trod out the flames with his feet4 ,yet1 as this last act brought his dressing-gown into a dangerous neighborhood to the flames1 ,i changed the form of his cap1 persuaded him to arrange the candles differently1 and had a decanter of water placed constantly by his side2 and in this way ,i applied a remedy to a danger1 which would else probably have been fatal to him4 ,from the sallies of impatience1 which ,i have described in the case of the coffee1 there was reason to fear that1 with the increasing infirmities of ,kant1 would grow up a general waywardness and obstinacy of temper4 ,for my own sake1 therefore1 and not less for his1 ,i now laid down one rule for my future conduct in his house2 which was1 that ,i would1 on no occasion1 allow my reverence for him to interfere with the firmest expression of my opinion on subjects relating to his own health2 and in cases of great importance1 that ,i would make no compromise with his particular humors1 but insist1 not only on my view of the case1 but also on the practical adoption of my views2 or1 if this were refused me1 that ,i would take my departure at once1 and not be made responsible for the comfort of a person whom ,i had no power to influence4 ,and this behavior on my part it was that won ,kant's confidence2 for there was nothing which disgusted him so much as any approach to fawning or sycophancy4 ,as his imbecility increased1 he became daily more liable to mental delusions2 and1 in particular1 he fell into many fantastic notions about the conduct of his servants1 and1 in consequence1 into a peevish mode of treating them4 ,upon these occasions ,i generally observed a deep silence4 ,but sometimes he would ask me for my opinion2 and when this happened1 ,i did not scruple to say1 ',ingenuously1 then1 ,mr4 ,professor1 ,i think that you are in the wrong4'--',you think so8' he would reply calmly1 at the same time asking for my reasons1 which he would listen to with great patience1 and openness to conviction4 ,indeed1 it was evident that the firmest opposition1 so long as it rested upon assignable grounds and principles1 won upon his regard2 whilst his own nobleness of character still moved him to habitual contempt for timorous and partial acquiescence in his opinions1 even when his infirmities made him most anxious for such acquiescence4 ,earlier in life ,kant had been little used to contradiction4 ,his superb understanding1 his brilliancy in conversation1 founded in part upon his ready and sometimes rather caustic wit1 and in part upon his prodigious command of knowledge--the air of noble self-confidence which the consciousness of these advantages impressed upon his manners--and the general knowledge of the severe innocence of his life--all combined to give him a station of superiority to others1 which generally secured him from open contradiction4 ,and if it sometimes happened that he met a noisy and intemperate opposition1 supported by any pretences to wit1 he usually withdrew himself from that sort of unprofitable altercation with dignity1 by contriving to give such a turn to the conversation as won the general favor of the company to himself1 and impressed1 silence1 or modesty at least1 upon the boldest disputant4 ,from a person so little familiar with opposition1 it could scarcely have been anticipated that he should daily surrender his wishes to mine--if not without discussion1 yet always without displeasure4 ,so1 however1 it was4 ,no habit1 of whatever long standing1 could be objected to as injurious to his health1 but he would generally renounce it4 ,and he had this excellent custom in such cases1 that either he would resolutely and at once decide for his own opinion1 or1 if he professed to follow his friend's1 he would follow it sincerely1 and not try it unfairly by trying it imperfectly4 ,any plan1 however trifling1 which he had once consented to adopt on the suggestion of another1 was never afterwards defeated or embarrassed by unseasonable interposition from his own humors4 ,and thus1 the very period of his decay drew forth so many fresh expressions of his character1 in its amiable or noble features1 as daily increased my affection and reverence for his person4 ,having mentioned his servants1 ,i shall here take occasion to give some account of his man-servant ,lampe4 ,it was a great misfortune for ,kant1 in his old age and infirmities1 that this man also became old1 and subject to a different sort of infirmities4 ,this ,lampe had originally served in the ,prussian army2 on quitting which he entered the service of ,kant4 ,in this situation he had lived about forty years2 and1 though always dull and stupid1 had1 in the early part of this period1 discharged his duties with tolerable fidelity4 ,but latterly1 presuming upon his own indispensableness1 from his perfect knowledge of all the domestic arrangements1 and upon his master's weakness1 he had fallen into great irregularities and neglect of his duties4 ,kant had been obliged1 therefore1 of late1 to threaten repeatedly that he would discharge him4 ,i1 who knew that ,kant1 though one of the kindest-hearted men1 was also one of the firmest1 foresaw that this discharge1 once given1 would be irrevocable3 for the word of ,kant was as sacred as other men's oaths4 ,consequently1 upon every opportunity1 ,i remonstrated with ,lampe on the folly of his conduct1 and his wife joined me on these occasions4 ,indeed1 it was high time that a change should be made in some quarter2 for it now became dangerous to leave ,kant1 who was constantly falling from weakness1 to the care of an old ruffian1 who was himself apt to fall from intoxication4 ,the fact was1 that from the moment ,i undertook the management of ,kant's affairs1 ,lampe saw there was an end to his old system of abusing his master's confidence in pecuniary affairs1 and the other advantages which he took of his helpless situation4 ,this made him desperate1 and he behaved worse and worse2 until one morning1 in ,january1 #ahjb1 ,kant told me1 that1 humiliating as he felt such a confession1 the fact was1 that ,lampe had just treated him in a way which he was ashamed to repeat4 ,i was too much shocked to distress him by inquiring into the particulars4 ,but the result was1 that ,kant now insisted1 temperately but firmly1 on ,lampe's dismissal4 ,accordingly1 a new servant1 of the name of ,kaufmann1 was immediately engaged2 and on the next day ,lampe was discharged with a handsome pension for life4 ,here ,i must mention a little circumstance which does honor to ,kant's benevolence4 ,in his last will1 on the assumption that ,lampe would continue with him to his death1 he had made a very liberal provision for him2 but upon this new arrangement of the pension1 which was to take effect immediately1 it became necessary to revoke that part of his will1 which he did in a separate codicil1 that began thus3--',in consequence of the ill behavior of my servant ,lampe1 ,i think fit1' c4 ,but soon after1 considering that such a record of ,lampe's misconduct might be seriously injurious to his interests1 he cancelled the passage1 and expressed it in such a way1 that no trace remained behind of his just displeasure4 ,and his benign nature was gratified with knowing1 that1 this one sentence blotted out1 there remained no other in all his numerous writings1 published or confidential1 which spoke the language of anger1 or could leave any ground for doubting that he died in charity with all the world4 ,upon ,lampe's calling to demand a written character1 he was1 however1 a good deal embarrassed2 his stern reverence for truth being1 in this instance1 armed against the first impulses of his kindness4 ,long and anxiously he sat1 with the certificate lying before him1 debating how he should fill up the blanks4 ,i was present1 but in such a matter ,i did not take the liberty of suggesting any advice4 ,at last1 he took his pen1 and filled up the blank as follows3--'--has served me long and faithfully1'--7for ,kant was not aware that he had robbed him17--'but did not display those particular qualifications which fitted him for waiting on an old and infirm man like myself4' ,this scene of disturbance over1 which to ,kant1 a lover of peace and tranquillity1 caused a shock that he would gladly have been spared2 it was fortunate that no other of that nature occurred during the rest of his life4 ,kaufmann1 the successor of ,lampe1 turned out to be a respectable and upright man1 and soon conceived a great attachment to his master's person4 ,things now put on a new face in ,kant's family3 by the removal of one of the belligerents1 peace was once more restored amongst his servants2 for hitherto there had been eternal wars between ,lampe and the cook4 ,sometimes it was ,lampe that carried a war of aggression into the cook's territory of the kitchen2 sometimes it was the cook that revenged these insults1 by sallying out upon ,lampe in the neutral ground of the hall1 or invaded him even in his own sanctuary of the butler's pantry4 ,the uproars were everlasting2 and thus far it was fortunate for the peace of the philosopher1 that his hearing had begun to fail2 by which means he was spared many an exhibition of hateful passions and ruffian violence1 which annoyed his guests and friends4 ,but now all things had changed3 deep silence reigned in the pantry2 the kitchen rang no more with martial alarums2 and the hall was unvexed with skirmish or pursuit4 ,yet it may be readily supposed that to ,kant1 at the age of seventy-eight1 changes1 even for the better1 were not welcome3 so intense had been the uniformity of his life and habits1 that the least innovation in the arrangement of articles as trifling as a penknife1 or a pair of scissors1 disturbed him2 and not merely if they were pushed two or three inches out of their customary position1 but even if they were laid a little awry2 and as to larger objects1 such as chairs1 c41 any dislocation of their usual arrangement1 any trans position1 or addition to their number1 perfectly confounded him2 and his eye appeared restlessly to haunt the seat of the mal- arrangement1 until the ancient order was restored4 ,with such habits the reader may conceive how distressing it must have been to him1 at this period of decaying powers1 to adapt himself to a new servant1 a new voice1 a new step1 c4 ,aware of this1 ,i had on the day before he entered upon his duties1 written down for the new servant upon a sheet of paper the entire routine of ,kant's daily life1 down to the minutest and most trivial circumstances2 all which he mastered with the greatest rapidity4 ,to make sure1 however1 we went through a rehearsal of the whole ritual2 he performing the manoeuvres1 ,i looking on and giving the word4 ,still ,i felt uneasy at the idea of his being left entirely to his own discretion on his first debut in good earnest1 and therefore ,i made a point of attending on this important day2 and in the few instances where the new recruit missed the accurate manoeuvre1 a glance or a nod from me easily made him comprehend his failure4 ,one part only there was of the daily ceremonial1 where all of us were at a loss1 as it was a part which no mortal eyes had ever witnessed but those of ,lampe3 this was breakfast4 ,however1 that we might do all in our power1 ,i myself attended at four o'clock in the morning4 ,the day happened1 as ,i remember1 to be the #ast of ,february1 #ahjb4 ,precisely at five1 ,kant made his appearance2 and nothing could equal his astonishment on finding me in the room4 ,fresh from the confusion of dreaming1 and bewildered alike by the sight of his new servant1 by ,lampe's absence1 and by my presence1 he could with difficulty be made to comprehend the purpose of my visit4 ,a friend in need is a friend indeed2 and we would now have given any money to that learned person who could have instructed us in the arrangement of the breakfast table4 ,but this was a mystery revealed to none but ,lampe4 ,at length ,kant took this task upon himself2 and apparently all was now settled to his satisfaction4 ,yet still it struck me that he was under some embarrassment or constraint4 ,upon this ,i said--that1 with his permission1 ,i would take a cup of tea1 and afterwards smoke a pipe with him4 ,he accepted my offer with his usual courteous demeanor2 but seemed unable to familiarize himself with the novelty of his situation4 ,i was at this time sitting directly opposite to him2 and at last he frankly told me1 but with the kindest and most apologetic air1 that he was really under the necessity of begging that ,i would sit out of his sight2 for that1 having sat alone at the breakfast table for considerably more than half a century1 he could not abruptly adapt his mind to a change in this respect2 and he found his thoughts very sensibly disturbed4 ,i did as he desired2 the servant retired into an antiroom1 where he waited within call2 and ,kant recovered his wonted composure4 ,just the same scene passed over again1 when ,i called at the same hour on a fine summer morning some months after4 ,henceforth all went right3 or1 if occasionally some little mistake occurred1 ,kant showed himself very considerate and indulgent1 and would remark of his own accord1 that a new servant could not be expected to know all his peculiar ways and humors4 ,in one respect1 indeed1 this man adapted himself to ,kant's scholarlike taste1 in a way which ,lampe was incapable of doing4 ,kant was somewhat fastidious in matters of pronunciation2 and this man had a great facility in catching the true sound of ,latin words1 the titles of books1 and the names or designations of ,kant's friends3 not one of which accomplishments could ,lampe1 the most insufferable of blockheads1 ever attain to4 ,in particular1 ,i have been told by ,kant's old friends1 that for the space of more than thirty years1 during which he had been in the habit of reading the newspaper published by ,hartung1 ,lampe delivered it with the same identical blunder on every day of publication4--',mr4 ,professor1 here is ,hartmann's journal4' ,upon which ,kant would reply--',eh6 what8--,what's that you say8 ,hartmann's journal8 ,i tell you1 it is not ,hartmann1 but ,hartung3 now1 repeat it after me--not ,hartmann1 but ,hartung4' ,then ,lampe1 looking sulky1 and drawing himself up with the stiff air of a soldier on guard1 and in the very same monotonous tone with which he had been used to sing out his challenge of--,who goes there8 would roar--'not ,hartmann1 but ,hartung4' ',now again6' ,kant would say3 on which again ,lampe roared--'not ,hartmann1 but ,hartung4' ',now a third time1' cried ,kant3 on which for a third time the unhappy ,lampe would howl out--'not ,hartmann1 but ,hartung4' ,and this whimsical scene of parade duty was continually repeated3 duly as the day of publication came1 the irreclaimable old dunce was put through the same manoeuvres1 which were as invariably followed by the same blunder on the next4 ,in spite1 however1 of this advantage1 in the new servant1 and his general superiority to his predecessor1 ,kant's nature was too kind and good1 and too indulgent to all people's infirmities but his own1 not to miss the voice and the 'old familiar face' that he had been accustomed to for forty years4 ,and ,i met with what struck me as an affecting instance of ,kant's yearning after his old good-for-nothing servant in his memorandum-book3 other people record what they wish to remember2 but ,kant had here recorded what he was to forget4 ',mem43 ,february1 #ahjb1 the name of ,lampe must now be remembered no more4' ,in the spring of this year1 #ahjb1 ,i advised ,kant to take the air4 ,it was very long since he had been out of doors1 ,footnote3 ,wasianski here returns thanks to some unknown person1 who1 having observed that ,kant in his latter walks took pleasure in leaning against a particular wall to view the prospect1 had caused a seat to be fixed at that point for his use4 and walking was now out of the question4 ,but ,i thought the motion of a carriage and the air would be likely to revive him4 ,on the power of vernal sights and sounds ,i did not much rely2 for these had long ceased to affect him4 ,of all the changes that spring brings with it1 there was one only that now interested ,kant2 and he longed for it with an eagerness and intensity of expectation1 that it was almost painful to witness3 this was the return of a hedge sparrow that sang in his garden1 and before his window4 ,this bird1 either the same1 or one of the next generation1 had sung for years in the same situation2 and ,kant grew uneasy when the cold weather1 lasting longer than usual1 retarded its return4 ,like ,lord ,bacon1 indeed1 he had a childlike love for birds in general1 and in particular1 took pains to encourage the sparrows to build above the windows of his study2 and when this happened1 7as it often did1 from the silence which prevailed in his study17 he watched their proceedings with the delight and the tenderness which others give to a human interest4 ,to return to the point ,i was speaking of1 ,kant was at first very unwilling to accede to my proposal of going abroad4 ',i shall sink down in the carriage1' said he1 'and fall together like a heap of old rags4' ,but ,i persisted with a gentle importunity in urging him to the attempt1 assuring him that we would return immediately if he found the effort too much for him4 ,accordingly1 upon a tolerably warm day of early ,footnote3 ,mr4 ,wasianski says--late in summer3 but1 as he elsewhere describes by the same expression of 'late in summer1' a day which was confessedly before the longest day1 and as the multitude of birds which continued to sing will not allow us to suppose that the summer could be very far advanced1 ,i have translated accordingly4 summer1 ,i1 and an old friend of ,kant's1 accompanied him to a little place which ,i rented in the country4 ,as we drove through the streets1 ,kant was delighted to find that he could sit upright1 and bear the motion of the carriage1 and seemed to draw youthful pleasure from the sight of the towers and other public buildings1 which he had not seen for years4 ,we reached the place of our destination in high spirits4 ,kant drank a cup of coffee1 and attempted to smoke a little4 ,after this1 he sat and sunned himself1 listening with delight to the warbling of birds1 which congregated in great numbers about this spot4 ,he distinguished every bird by its song1 and called it by its right name4 ,after staying about half an hour1 we set off on our homeward journey1 ,kant still cheerful1 but apparently satiated with his day's enjoyment4 ,i had on this occasion purposely avoided taking him to any public gardens1 that ,i might not disturb his pleasure by exposing him to the distressing gaze of public curiosity4 ,however1 it was known in ,knigsberg that ,kant had gone out2 and accordingly1 as the carriage moved through the streets which led to his residence1 there was a general rush from all quarters in that direction1 and1 when we turned into the street where the house stood1 we found it already choked up with people4 ,as we slowly drew up to the door1 a lane was formed in the crowd1 through which ,kant was led1 ,i and my friend supporting him on our arms4 ,looking at the crowd1 ,i observed the faces of many persons of rank1 and distinguished strangers1 some of whom now saw ,kant for the first time1 and many of them for the last4 ,as the winter of #ahjb-c approached1 he complained more than ever of an affection of the stomach1 which no medical man had been able to mitigate1 or even to explain4 ,the winter passed over in a complaining way2 he was weary of life1 and longed for the hour of dismission4 ',i can be of service to the world no more1' said he1 'and am a burden to myself4' ,often ,i endeavored to cheer him by the anticipation of excursions that we would make together when summer came again4 ,on these he calculated with so much earnestness1 that he had made a regular scale or classification of them--l4 ,airings2 #b4 ,journeys2 #c4 ,travels4 ,and nothing could equal the yearning impatience expressed for the coming of spring and summer1 not so much for their own peculiar attractions1 as because they were the seasons for travelling4 ,in his memorandum-book1 he made this note3--',the three summer months are ,june1 ,july1 and ,august'--meaning that they were the three months for travelling4 ,and in conversation he expressed the feverish strength of his wishes so plaintively and affectingly1 that everybody was drawn into powerful sympathy with him1 and wished for some magical means of ante-dating the course of the seasons4 ,in this winter his bed-room was often warmed4 ,this was the room in which he kept his little collection of books1 of about four hundred and fifty volumes1 chiefly presentation-copies from the authors4 ,it may seem singular that ,kant1 who read so extensively1 should have no larger library2 but he had less need of one than most scholars1 having in his earlier years been librarian at the ,royal ,library of the ,castle2 and since then having enjoyed from the liberality of ,hartknoch1 his publisher1 7who1 in his turn1 had profited by the liberal terms on which ,kant had made over to him the copyright of his own works17 the first sight of every new book that appeared4 ,at the close of this winter1 that is in #ahjc1 ,kant first began to complain of unpleasant dreams1 sometimes of very terrific ones1 which awakened him in great agitation4 ,oftentimes melodies1 which he had heard in earliest youth sung in the streets of ,knigsberg1 resounded painfully in his ears1 and dwelt upon them in a way from which no efforts of abstraction could release him4 ,these kept him awake to unseasonable hours2 and often when1 after long watching1 he had fallen asleep1 however deep his sleep might be1 it was suddenly broken up by terrific dreams1 which alarmed him beyond description4 ,almost every night1 the bell-rope1 which communicated with a bell in the room above his own1 where his servant slept1 was pulled violently1 and with the utmost agitation4 ,no matter how fast the servant might hurry down1 he was almost always too late1 and was pretty sure to find his master out of bed1 and often making his way in terror to some other part of the house4 ,the weakness of his feet exposed him to such dreadful falls on these occasions1 that at length 7but with much difficulty7 ,i persuaded him to let his servant sleep in the same room with himself4 ,the morbid affection of the stomach began now to be more and more distressing2 and he tried various applications1 which he had formerly been loud in condemning1 such as a few drops of rum upon a piece of sugar1 naphtha1 ,footnote3 ,for ,kant's particular complaint1 as described by other biographers1 a quarter of a grain of opium1 every twelve hours1 would have been the best remedy1 perhaps a perfect remedy4 c4 ,but all these were only palliatives2 for his advanced age precluded the hope of a radical cure4 ,his dreadful dreams became continually more appalling3 single scenes1 or passages in these dreams1 were sufficient to compose the whole course of mighty tragedies1 the impression from which was so profound as to stretch far into his waking hours4 ,amongst other phantasmata more shocking and indescribable1 his dreams constantly represented to him the forms of murderers advancing to his bedside2 and so agitated was he by the awful trains of phantoms that swept past him nightly1 that in the first confusion of awaking he generally mistook his servant1 who was hastening to his assistance1 for a murderer4 ,in the day-time we often conversed upon these shadowy illusions2 and ,kant1 with his usual spirit of stoical contempt for nervous weakness of every sort1 laughed at them2 and1 to fortify his own resolution to contend against them1 he wrote down in his memorandum-book1 ',there must be no yielding to panics of darkness4' ,at my suggestion1 however1 he now burned a light in his chamber1 so placed as that the rays might be shaded from his face4 ,at first he was very averse to this1 though gradually he became reconciled to it4 ,but that he could bear it at all1 was to me an expression of the great revolution accomplished by the terrific agency of his dreams4 ,heretofore1 darkness and utter silence were the two pillars on which his sleep rested3 no step must approach his room2 and as to light1 if he saw but a moonbeam penetrating a crevice of the shutters1 it made him unhappy2 and1 in fact1 the windows of his bed-chamber were barricadoed night and day4 ,but now darkness was a terror to him1 and silence an oppression4 ,in addition to his lamp1 therefore1 he had now a repeater in his room2 the sound was at first too loud1 but1 after muffling the hammer with cloth1 both the ticking and the striking became companionable sounds to him4 ,at this time 7spring of #ahjc7 his appetite began to fail1 which ,i thought no good sign4 ,many persons insist that ,kant was in the habit of eating too much for health4 ,footnote3 ,who these worthy people were that criticised ,kant's eating1 is not mentioned4 ,they could have had no opportunity of exercising their abilities on this question1 except as hosts1 guests1 or fellow-guests2 and in any of those characters1 a gentleman1 one would suppose1 must feel himself degraded by directing his attention to a point of that nature4 ,however1 the merits of the case stand thus between the parlies3 ,kant1 it is agreed by all his biographers1 ate only once a day2 for as to his breakfast1 it was nothing more than a very weak infusion of tea1 7vide ,jachmann's ,letters1 p4 #afc17 with no bread1 or eatable of any kind4 ,now1 his critics1 by general confession1 ate their way1 from 'morn to dewy eve1' through the following course of meals3 #a4 ,breakfast early in the morning2 #b4 ,breakfast la fourchette about ten1 ,a4,m42 #c4 ,dinner at one or two2 #d4 ,vesper ,brod2 #e4 ,abend ,brod2 all which does really seem a very fair allowance for a man who means to lecture upon abstinence at night4 ,but ,i shall cut this matter short by stating one plain fact2 there were two things1 and no more1 for which ,kant had an inordinate craving during his whole life2 these were tobacco and coffee2 and from both these he abstained almost altogether1 merely under a sense of duty1 resting probably upon erroneous grounds4 ,of the first he allowed himself a very small quantity1 7and everybody knows that temperance is a more difficult virtue than abstinence27 of the other none at all1 until the labors of his life were accomplished4 ,i1 however1 cannot assent to this opinion2 for he ate but once a day1 and drank no beer4 ,of this liquor1 7,i mean the strong black beer17 he was1 indeed1 the most determined enemy4 ,if ever a man died prematurely1 ,kant would say--',he has been drinking beer1 ,i presume4' ,or1 if another were indisposed1 you might be sure he would ask1 ',but does he drink beer8' ,and1 according to the answer on this point1 he regulated his anticipations for the patient4 ,strong beer1 in short1 he uniformly maintained to be a slow poison4 ,voltaire1 by the way1 had said to a young physician who denounced coffee under the same bad name of a 'slow poison1' ',you're right there1 my friend1 however2 slow it is1 and horribly slow2 for ,i have been drinking it these seventy years1 and it has not killed me yet2' but this was an answer which1 in the case of beer1 ,kant would not allow of4 ,on the #bb;d of ,april1 #ahjc1 his birth-day1 the last which he lived to see1 was celebrated in a full assembly of his friends4 ,this festival he had long looked forward to with great expectation1 and delighted even to hear the progress made in the preparations for it4 ,but when the day came1 the over-excitement and tension of expectation seemed to have defeated itself4 ,he tried to appear happy2 but the bustle of a numerous company confounded and distressed him2 and his spirits were manifestly forced4 ,he seemed first to revive to any real sense of pleasure at night1 when the company had departed1 and he was undressing in his study4 ,he then talked with much pleasure about the presents which1 as usual1 would be made to his servants on this occasion2 for ,kant was never happy himself1 unless he saw all around him happy4 ,he was a great maker of presents2 but at the same time he had no toleration for the studied theatrical effect1 the accompaniment of formal congratulations1 and the sentimental pathos with which birth-day presents are made in ,germany4 ,footnote3 ,in this1 as in many other things1 the taste of ,kant was entirely ,english and ,roman2 as1 on the other hand1 some eminent ,englishmen1 ,i am sorry to say1 have1 on this very point1 shown the effeminacy and falsetto taste of the ,germans4 ,in particular1 ,mr4 ,coleridge1 describing1 in ,the ,friend1 the custom amongst ,german children of making presents to their parents on ,christmas ,eve1 7a custom which he unaccountably supposes to be peculiar to ,ratzeburg17 represents the mother as 'weeping aloud for joy'--the old idiot of a father with 'tears running down his face1' c4 c41 and all for what8 ,for a snuff-box1 a pencil-case1 or some article of jewellery4 ,now1 we ,english agree with ,kant on such maudlin display of stage sentimentality1 and are prone to suspect that papa's tears are the product of rum-punch4 ,tenderness let us have by all means1 and the deepest you can imagine1 but upon proportionate occasions1 and with causes fitted to justify it and sustain its dignity4 ,in all this1 his masculine taste gave him a sense of something fade and ludicrous4 ,the summer of #ahjc was now come1 and1 visiting ,kant one day1 ,i was thunderstruck to hear him direct me1 in the most serious tone1 to provide the funds necessary for an extensive foreign tour4 ,i made no opposition1 but asked his reasons for such a plan2 he alleged the miserable sensations he had in his stomach1 which were no longer endurable4 ,knowing what power over ,kant a quotation from a ,roman poet had always had1 ,i simply replied--',post equitem sedet atra cura1' and for the present he said no more4 ,but the touching and pathetic earnestness with which he was continually ejaculating prayers for warmer weather1 made it doubtful to me whether his wishes on this point ought not1 partially at least1 to be gratified2 and ,i therefore proposed to him a little excursion to the cottage we had visited the year before4 ',anywhere1' said he1 'no matter whither1 provided it be far enough4' ,towards the latter end of ,june1 therefore1 we executed this scheme2 on getting into the carriage1 the order of the day with ,kant was1 ',distance1 distance4 ,only let us go far enough1' said he3 but scarcely had we reached the city-gates before the journey seemed already to have lasted too long4 ,on reaching the cottage we found coffee waiting for us2 but he would scarcely allow himself time for drinking it1 before he ordered the carriage to the door2 and the journey back seemed insupportably long to him1 though it was performed in something less than twenty minutes4 ',is this never to have an end8' was his continual exclamation2 and great was his joy when he found himself once more in his study1 undressed1 and in bed4 ,and for this night he slept in peace1 and once again was liberated from the persecution of dreams4 ,soon after he began again to talk of journeys1 of travels in remote countries1 c41 and1 in consequence1 we repeated our former excursion several times2 and though the circumstances were pretty nearly the same on every occasion1 and always terminating in disappointment as to the immediate pleasure anticipated1 yet1 undoubtedly1 they were1 on the whole1 salutary to his spirits4 ,in particular1 the cottage itself1 standing under the shelter of tall alders1 with a valley stretched beneath it1 through which a little brook meandered1 broken by a water- fall1 whose pealing sound dwelt pleasantly on the ear1 sometimes1 on a quiet sunny day1 gave a lively delight to ,kant3 and once1 under accidental circumstances of summer clouds and sun-lights1 the little pastoral landscape suddenly awakened a lively remembrance which had been long laid asleep1 of a heavenly summer morning in youth1 which he had passed in a bower upon the banks of a rivulet that ran through the grounds of a dear and early friend1 ,gen4 ,von ,lossow4 ,the strength of the impression was such1 that he seemed actually to be living over that morning again1 thinking as he then thought1 and conversing with those that were no more4 ,his very last excursion was in ,august of this year1 7#ahjc17 not to my cottage1 but to the garden of a friend4 ,but on this day he manifested great impatience4 ,it had been arranged that he was to meet an old friend at the gardens2 and ,i1 with two other gentlemen1 attended him4 ,it happened that out party arrived first2 and such was ,kant's weakness1 and total loss of power to estimate the duration of time1 that1 after waiting a few moments1 he insisted that some hours had elapsed--that his friend could not be expected--and went away in great discomposure of mind4 ,and so ended ,kant's travelling in this world4 ,in the beginning of autumn the sight of his right eye began to fail him2 the left he had long lost the use of4 ,this earliest of his losses1 by the way1 he discovered by mere accident1 and without any previous warning4 ,sitting down one day to rest himself in the course of a walk1 it occurred to him that he would try the comparative strength of his eyes2 but on taking out a newspaper which he had in his pocket1 he was surprised to find that with his left eye he could not distinguish a letter4 ,in earlier life he had two remarkable affections of the eyes3 once1 on returning from a walk1 he saw objects double for a long space of time2 and twice he became stone-blind4 ,whether these accidents are to be considered as uncommon1 ,i leave to the decision of oculists4 ,certain it is1 they gave very little disturbance to ,kant2 who1 until old age had reduced his powers1 lived in a constant state of stoical preparation for the worst that could befall him4 ,i was now shocked to think of the degree in which his burthensome sense of dependence would be aggravated1 if he should totally lose the power of sight4 ,as it was1 he read and wrote with great difficulty3 in fact1 his writing was little better than that which most people can produce as a trial of skill with their eyes shut4 ,from old habits of solitary study1 he had no pleasure in hearing others read to him2 and he daily distressed me by the pathetic earnestness of his entreaties that ,i would have a reading-glass devised for him4 ,whatever my own optical skill could suggest1 ,i tried2 and the best opticians were sent for to bring their glasses1 and take his directions for altering them2 but all was to no purpose4 ,in this last year of his life ,kant very unwillingly received the visits of strangers2 and1 unless under particular circumstances1 wholly declined them4 ,yet1 when travellers had come a very great way out of their road to see him1 ,i confess that ,i was at a loss how to conduct myself4 ,to have refused too pertinaciously1 could not but give me the air of wishing to make myself of importance4 ,and ,i must acknowledge1 that1 amongst some instances of importunity and coarse expressions of low-bred curiosity1 ,i witnessed1 on the part of many people of rank1 a most delicate sensibility to the condition of the aged recluse4 ,on sending in their cards1 they would generally accompany them by some message1 expressive of their unwillingness to gratify their wish to see him at any risk of distressing him4 ,the fact was1 that such visits did distress him much2 for he felt it a degradation to be exhibited in his helpless state1 when he was aware of his own incapacity to meet properly the attention that was paid to him4 ,some1 however1 were admitted1 ,footnote3 ,to whom it appears that ,kant would generally reply1 upon their expressing the pleasure it gave them to see him1 ',in me you behold a poor superannuated1 weak1 old man4' according to the circumstances of the case1 and the state of ,kant's spirits at the moment4 ,amongst these1 ,i remember that we were particularly pleased with ,m4 ,otto1 the same who signed the treaty of peace between ,france and ,england with the present ,lord ,liverpool1 7then ,lord ,hawkesbury47 ,a young ,russian also rises to my recollection at this moment1 from the excessive 7and ,i think unaffected7 enthusiasm which he displayed4 ,on being introduced to ,kant1 he advanced hastily1 took both his hands1 and kissed them4 ,kant1 who1 from living so much amongst his ,english friends1 had a good deal of the ,english dignified reserve about him1 and hated anything like scenes1 appeared to shrink a little from this mode of salutation1 and was rather embarrassed4 ,however1 the young man's manner1 ,i believe1 was not at all beyond his genuine feelings2 for next day he called again1 made some inquiries about ,kant's health1 was very anxious to know whether his old age were burthensome to him1 and above all things entreated for some little memorial of the great man to carry away with him4 ,by accident the servant had found a small cancelled fragment of the original ,,ms4 of ,kant's ',anthropologie3' this1 with my sanction1 he gave to the ,russian2 who received it with rapture1 kissed it1 and then gave him in return the only dollar he had about him2 and1 thinking that not enough1 actually pulled off his coat and waistcoat and forced them upon the man4 ,kant1 whose native simplicity of character very much indisposed him to sympathy with any extravagances of feeling1 could not1 however1 forbear smiling good- humoredly on being made acquainted with this instance of navet and enthusiasm in his young admirer4 ,i now come to an event in ,kant's life1 which ushered in its closing stage4 ,on the #hth of ,october1 #ahjc1 for the first time since his youth1 he was seriously ill4 ,when a student at the ,university1 he had once suffered from an ague1 which1 however1 gave way to pedestrian exercise2 and in later years1 he had endured some pain from a contusion on his head2 but1 with these two exceptions1 7if they can be considered such17 he had never 7properly speaking7 been ill4 ,the cause of his illness was this3 his appetite had latterly been irregular1 or rather ,i should say depraved2 and he no longer took pleasure in anything but bread and butter1 and ,english cheese4,footnote3 ,mr4 ,w4 here falls into the ordinary mistake of confounding the cause and the occasion1 and would leave the impression1 that ,kant 7who from his youth up had been a model of temperance7 died of sensual indulgence4 ,the cause of ,kant's death was clearly the general decay of the vital powers1 and in particular the atony of the digestive organs1 which must soon have destroyed him under any care or abstinence whatever4 ,this was the cause4 ,the accidental occasion1 which made that cause operative on the #gth of ,october1 might or might not be what ,mr4 ,w4 says4 ,but in ,kant's burthensome state of existence1 it could not be a question of much importance whether his illness were to commence in an ,october or a ,november4 ,on the #gth of ,october1 at dinner1 he ate little else1 in spite of everything that ,i and another friend then dining with him1 could urge to dissuade him4 ,and for the first time ,i fancied that he seemed displeased with my importunity1 as though ,i were overstepping the just line of my duties4 ,he insisted that the cheese never had done him any harm1 nor would now4 ,i had no course left me but to hold my tongue2 and he did as he pleased4 ,the consequence was what might have been anticipated--a restless night1 succeeded by a day of memorable illness4 ,the next morning all went on as usual1 till nine o'clock1 when ,kant1 who was then leaning on his sister's arm1 suddenly fell senseless to the ground4 ,a messenger was immediately despatched for me2 and ,i hurried down to his house1 where ,i found him lying in his bed1 which had now been removed into his study1 speechless and insensible4 ,i had already summoned his physician2 but1 before he arrived1 nature put forth efforts which brought ,kant a little to himself4 ,in about an hour he opened his eyes1 and continued to mutter unintelligibly till towards the evening1 when he rallied a little1 and began to talk rationally4 ,for the first time in his life1 he was now1 for a few days1 confined to his bed1 and ate nothing4 ,on the #abth ,october1 he again took some refreshment1 and would have had his favorite food2 but ,i was now resolved1 at any risk of his displeasure1 to oppose him firmly4 ,i therefore stated to him the whole consequences of his last indulgence1 of all which he manifestly had no recollection4 ,he listened to what ,i said very attentively1 and calmly expressed his conviction that ,i was perfectly in the wrong2 but for the present he submitted4 ,however1 some days after1 ,i found that he had offered a florin for a little bread and cheese1 and then a dollar1 and even more4 ,being again refused1 he complained heavily2 but gradually he weaned himself from asking for it1 though at times he betrayed involuntarily how much he desired it4 ,on the #acth of ,october1 his usual dinner parties were resumed1 and he was considered convalescent2 but it was seldom indeed that he recovered the tone of tranquil spirits which he had preserved until his late attack4 ,hitherto he had always loved to prolong this meal1 the only one he took--or1 as he expressed it in classical phrase1 'coenam ducere2' but now it was difficult to hurry it over fast enough for his wishes4 ,from dinner1 which terminated about two o'clock1 he went straight to bed1 and at intervals fell into slumbers2 from which1 however1 he was regularly awoke by phantasmata or terrific dreams4 ,at seven in the evening came on duly a period of great agitation1 which lasted till five or six in the morning--sometimes later2 and he continued through the night alternately to walk about and lie down1 occasionally tranquil1 but more often in great distress4 ,it now became necessary that somebody should sit up with him1 his man-servant being wearied out with the toils of the day4 ,no person seemed to be so proper for this office as his sister1 both as having long received a very liberal pension from him1 and also as his nearest relative1 who would be the best witness to the fact that her illustrious brother had wanted no comforts or attention in his last hours1 which his situation admitted of4 ,accordingly she was applied to1 and undertook to watch him alternately with his footman--a separate table being kept for her1 and a very handsome addition made to her allowance4 ,she turned out to be a quiet gentle-minded woman1 who raised no disturbances amongst the servants1 and soon won her brother's regard by the modest and retiring style of her manners2 ,i may add1 also1 by the truly sisterly affection which she displayed towards him to the last4 ,the #hth of ,october had grievously affected ,kant's faculties1 but had not wholly destroyed them4 ,for short intervals the clouds seemed to roll away that had settled upon his majestic intellect1 and it shone forth as heretofore4 ,during these moments of brief self-possession1 his wonted benignity returned to him2 and he expressed his gratitude for the exertions of those about him1 and his sense of the trouble they underwent1 in a very affecting way4 ,with regard to his man-servant in particular1 he was very anxious that he should be rewarded by liberal presents2 and he pressed me earnestly on no account to be parsimonious4 ,indeed ,kant was nothing less than princely in his use of money2 and there was no occasion on which he was known to express the passion of scorn very powerfully1 but when he was commenting on mean and penurious acts or habits4 ,those who knew him only in the streets1 fancied that he was not liberal2 for he steadily refused1 upon principle1 to relieve all common beggars4 ,but1 on the other hand1 he was liberal to the public charitable institutions2 he secretly assisted his own poor relations in a much ampler way than could reasonably have been expected of him2 and it now appeared that he had many other deserving pensioners upon his bounty2 a fact that was utterly unknown to any of us1 until his increasing blindness and other infirmities devolved the duty of paying these pensions upon myself4 ,it must be recollected1 also1 that ,kant's whole fortune1 which amounted to about twenty thousand dollars1 was the product of his own honorable toils for nearly threescore years2 and that he had himself suffered all the hardships of poverty in his youth1 though he never once ran into any man's debt1--circumstances in his history1 which1 as they express how fully he must have been acquainted with the value of money1 greatly enhance the merit of his munificence4 ,in ,december1 #ahjc1 he became incapable of signing his name4 ,his sight1 indeed1 had for some time failed him so much1 that at dinner he could not find his spoon without assistance2 and1 when ,i happened to dine with him1 ,i first cut in pieces whatever was on his plate1 next put it into a spoon1 and then guided his hand to find the spoon4 ,but his inability to sign his name did not arise merely from blindness3 the fact was1 that1 from irretention of memory1 he could not recollect the letters which composed his name2 and1 when they were repeated to him1 he could not represent the figure of the letters in his imagination4 ,at the latter end of ,november1 ,i had remarked that these incapacities were rapidly growing upon him1 and in consequence ,i prevailed on him to sign beforehand all the receipts1 c41 which would be wanted at the end of the year2 and1 afterwards1 on my representation1 to prevent all disputes1 he gave me a regular legal power to sign on his behalf4 ,much as ,kant was now reduced1 yet he had occasionally moods of social hilarity4 ,his birth-day was always an agreeable subject to him3 some weeks before his death1 ,i was calculating the time which it still wanted of that anniversary1 and cheering him with the prospect of the rejoicings which would then take place3 ',all your old friends1' said ,i1 'will meet together1 and drink a glass of champagne to your health4' ',that1' said he1 'must be done upon the spot3' and he was not satisfied till the party was actually assembled4 ,he drank a glass of wine with them1 and with great elevation of spirits celebrated this birth-day which he was destined never to see4 ,in the latter weeks of his life1 however1 a great change took place in the tone of his spirits4 ,at his dinner-table1 where heretofore such a cloudless spirit of joviality had reigned1 there was now a melancholy silence4 ,it disturbed him to see his two dinner companions conversing privately together1 whilst he himself sat like a mute on the stage with no part to perform4 ,yet to have engaged him in the conversation would have been still more distressing2 for his hearing was now very imperfect2 the effort to hear was itself painful to him2 and his expressions1 even when his thoughts were accurate enough1 became nearly unintelligible4 ,it is remarkable1 however1 that at the very lowest point of his depression1 when he became perfectly incapable of conversing with any rational meaning on the ordinary affairs of life1 he was still able to answer correctly and distinctly1 in a degree that was perfectly astonishing1 upon any question of philosophy or of science1 especially of physical geography1 ,footnote3 ,physical ,geography1 in opposition to ,political4 chemistry1 or natural history4 ,he talked satisfactorily1 in his very worst state1 of the gases1 and stated very accurately different propositions of ,kepler's1 especially the law of the planetary motions4 ,and ,i remember in particular1 that upon the very last ,monday of his life1 when the extremity of his weakness moved a circle of his friends to tears1 and he sat amongst us insensible to all we could say to him1 cowering down1 or rather ,i might say collapsing into a shapeless heap upon his chair1 deaf1 blind1 torpid1 motionless1--even then ,i whispered to the others that ,i would engage that ,kant should take his part in conversation with propriety and animation4 ,this they found it difficult to believe4 ,upon which ,i drew close to his ear1 and put a question to him about the ,moors of ,barbary4 ,to the surprise of everybody but myself1 he immediately gave us a summary account of their habits and customs2 and told us by the way1 that in the word ,algiers1 the g ought to be pronounced hard 7as in the ,english word gear74 ,during the last fortnight of ,kant's life1 he busied himself unceasingly in a way that seemed not merely purposeless but self-contradictory4 ,twenty times in a minute he would unloose and tie his neck handkerchief--so also with a sort of belt which he wore about his dressing-gown1 the moment it was clasped1 he unclasped it with impatience1 and was then equally impatient to have it clasped again4 ,but no description can convey an adequate impression of the weary restlessness with which from morning to night he pursued these labors of ,sisyphus--doing and undoing--fretting that he could not do it1 fretting that he had done it4 ,by this time he seldom knew any of us who were about him1 but took us all for strangers4 ,this happened first with his sister1 then with me1 and finally with his servant4 ,such an alienation distressed me more than any other instance of his decay3 though ,i knew that he had not really withdrawn his affection from me1 yet his air and mode of addressing me gave me constantly that feeling4 ,so much the more affecting was it1 when the sanity of his perceptions and his remembrances returned2 but these intervals were of slower and slower occurrence4 ,in this condition1 silent or babbling childishly1 self- involved and torpidly abstracted1 or else busy with self-created phantoms and delusions1 what a contrast did he offer to that ,kant who had once been the brilliant centre of the most brilliant circles for rank1 wit1 or knowledge1 that ,prussia afforded6 ,a distinguished person from ,berlin1 who had called upon him during the preceding summer1 was greatly shocked at his appearance1 and said1 ',this is not ,kant that ,i have seen1 but the shell of ,kant6' ,how much more would he have said this1 if he had seen him now6 ,now came ,february1 #ahjd1 which was the last month that ,kant was destined to see4 ,it is remarkable that1 in the memorandum book which ,i have before mentioned1 ,i found a fragment of an old song1 7inserted by ,kant1 and dated in the summer about six months before the time of his death17 which expressed that ,february was the month in which people had the least weight to carry1 for the obvious reason that it was shorter by two and by three days than the others2 and the concluding sentiment was in a tone of fanciful pathos to this effect--',oh1 happy ,february6 in which man has least to bear--least pain1 least sorrow1 least self- reproach6' ,even of this short month1 however1 ,kant had not twelve entire days to bear2 for it was on the #abth that he died2 and in fact he may be said to have been dying from the #ast4 ,he now barely vegetated2 though there were still transitory gleams flashing by fits from the embers of his ancient intellect4 ,on the #c;d of ,february the springs of life seemed to be ceasing from their play1 for1 from this day1 strictly speaking1 he ate nothing more4 ,his existence henceforward seemed to be the mere prolongation of an impetus derived from an eighty years' life1 after the moving power of the mechanism was withdrawn4 ,his physician visited him every day at a particular hour2 and it was settled that ,i should always be there to meet him4 ,nine days before his death1 on paying his usual visit1 the following little circumstance occurred1 which affected us both1 by recalling forcibly to our minds the ineradicable courtesy and goodness of ,kant's nature4 ,when the physician was announced1 ,i went up to ,kant and said to him1 ',here is ,dr4 ,a----4' ,kant rose from his chair1 and1 offering his hand to the ,doctor1 murmured something in which the word 'posts' was frequently repeated1 but with an air as though he wished to be helped out with the rest of the sentence4 ,dr4 ,a----1 who thought that1 by posts1 he meant the stations for relays of post-horses1 and therefore that his mind was wandering1 replied that all the horses were engaged1 and begged him to compose himself4 ,but ,kant went on1 with great effort to himself1 and added--',many posts1 heavy posts--then much goodness--then much gratitude4' ,all this he said with apparent incoherence1 but with great warmth1 and increasing self-possession4 ,i meantime perfectly divined what it was that ,kant1 under his cloud of imbecility1 wished to say1 and ,i interpreted accordingly4 ',what the ,professor wishes to say1 ,dr4 ,a----1 is this1 that1 considering the many and weighty offices which you fill in the city and in the university1 it argues great goodness on your part to give up so much of your time to him1' 7for ,dr4 ,a---- would never take any fees from ,kant27 'and that he has the deepest sense of this goodness4' ',right1' said ,kant1 earnestly1 'right6' ,but he still continued to stand1 and was nearly sinking to the ground4 ,upon which ,i remarked to the physician1 that ,i was so well acquainted with ,kant1 that ,i was satisfied he would not sit down1 however much he suffered from standing1 until he knew that his visitors were seated4 ,the ,doctor seemed to doubt this--but ,kant1 who heard what ,i said1 by a prodigious effort confirmed my construction of his conduct1 and spoke distinctly these words--',god forbid ,i should be sunk so low as to forget the offices of humanity4' ,when dinner was announced1 ,dr4 ,a---- took his leave4 ,another guest had now arrived1 and ,i was in hopes1 from the animation which ,kant had so recently displayed1 that we should to-day have a pleasant party1 but my hopes were vain--,kant was more than usually exhausted1 and though he raised a spoon to his mouth1 he swallowed nothing4 ,for some time everything had been tasteless to him2 and ,i had endeavored1 but with little success1 to stimulate the organs of taste by nutmeg1 cinnamon1 c4 ,to-day all failed1 and ,i could not even prevail upon him to taste a biscuit1 rusk1 or anything of that sort4 ,i had once heard him say that several of his friends1 who had died of marasmus1 had closed their illness by four or five days of entire freedom from pain1 but totally without appetite1 and then slumbered tranquilly away4 ,through this state ,i apprehended that he was himself now passing4 ,saturday1 the #dth of ,february1 ,i heard his guests loudly expressing their fears that they should never meet him again2 and ,i could not but share these fears myself4 ,however1 on ,sunday1 the #eth1 ,i dined at his table in company with his particular friend ,mr4 ,r4 ,r4 ,v4 ,kant was still present1 but so weak that his head drooped upon his knees1 and he sank down against the right side of the chair4 ,i went and arranged his pillows so as to raise and support his head2 and1 having done this1 ,i said--',now1 my dear ,sir1 you are again in right order4' ,great was our astonishment when he answered clearly and audibly in the ,roman military phrase--',yes1 testudine et facie2' and immediately after added1 ',ready for the enemy1 and in battle array4' ,his powers of mind were 7if ,i may be allowed that expression7 smouldering away in their ashes2 but every now and then some lambent flame1 or grand emanation of light1 shot forth to make it evident that the ancient fire still slumbered below4 ,monday1 the #fth1 he was much weaker and more torpid3 he spoke not a word1 except on the occasion of my question about the ,moors1 as previously stated1 and sate with sightless eyes1 lost in himself1 and manifesting no sense of our presence1 so that we had the feeling of some mighty shade or phantom from some forgotten century being seated amongst us4 ,about this time1 ,kant had become much more tranquil and composed4 ,in the earlier periods of his illness1 when his yet unbroken strength was brought into active contest with the first attacks of decay1 he was apt to be peevish1 and sometimes spoke roughly or even harshly to his servants4 ,this1 though very opposite to his natural disposition1 was altogether excusable under the circumstances4 ,he could not make himself understood3 things were therefore brought to him continually which he had not asked for2 and often it happened that what he really wanted he could not obtain1 because all his efforts to name it were unintelligible4 ,a violent nervous irritation1 besides1 affected him from the unsettling of the equilibrium in the different functions of his nature2 weakness in one organ being made more palpable to him by disproportionate strength in another4 ,but now the strife was over2 the whole system was at length undermined1 and in rapid and harmonious progress to dissolution4 ,and from this time forward1 no movement of impatience1 or expression of fretfulness1 ever escaped him4 ,i now visited him three times a-day2 and on ,tuesday1 ,feb4 #gth1 going about dinner-time1 ,i found the usual party of friends sitting down alone2 for ,kant was in bed4 ,this was a new scene in his house1 and increased our fears that his end was now at hand4 ,however1 having seen him rally so often1 ,i would not run the risk of leaving him without a dinner-party for the next day2 and accordingly1 at the customary hour of one1 we assembled in his house on ,wednesday1 ,feb4 #hth4 ,i paid my respects to him as cheerfully as possible1 and ordered dinner to be served up4 ,kant sat at the table with us2 and1 taking a spoon with a little soup in it1 put it to his lips2 but immediately put it down again1 and retired to bed1 from which he never rose again1 except during the few minutes when it was re- arranged4 ,thursday1 the #ith1 he had sunk into the weakness of a dying person1 and the corpse-like appearance had already taken possession of him4 ,i visited him frequently through the day2 and1 going at ten o'clock at night1 ,i found him in a state of insensibility4 ,i could not draw any sign from him that he knew me1 and ,i left him to the care of his sister and his servant4 ,friday1 the #ajth1 ,i went to see him at six o'clock in the morning4 ,it was very stormy1 and a deep snow had fallen in the night-time4 ,and1 by the way1 ,i remember that a gang of house-breakers had forced their way through the premises in order to reach ,kant's next neighbor1 who was a goldsmith4 ,as ,i drew near to his bed-side1 ,i said1 ',good morning4' ,he returned my salutation by saying1 ',good morning1' but in so feeble and faltering a voice that it was hardly articulate4 ,i was rejoiced to find him sensible1 and ,i asked him if he knew me3--',yes1' he replied2 and1 stretching out his hand1 touched me gently upon the cheek4 ,through the rest of the day1 whenever ,i visited him1 he seemed to have relapsed into a state of insensibility4 ,saturday1 the #aath1 he lay with fixed and rayless eyes2 but to all appearance in perfect peace4 ,i asked him again1 on this day1 if he knew me4 ,he was speechless1 but he turned his face towards me and made signs that ,i should kiss him4 ,deep emotion thrilled me1 as ,i stooped down to kiss his pallid lips2 for ,i knew that in this solemn act of tenderness he meant to express his thankfulness for our long friendship1 and to signify his affection and his last farewell4 ,i had never seen him confer this mark of his love upon anybody1 except once1 and that was a few weeks before his death1 when he drew his sister to him and kissed her4 ,the kiss which he now gave to me was the last memorial that he knew me4 ,whatever fluid was now offered to him passed the oesophagus with a rattling sound1 as often happens with dying people2 and there were all the signs of death being close at hand4 ,i wished to stay with him till all was over2 and as ,i had been witness of his life1 to be witness also of his departure2 and therefore ,i never quitted him except when ,i was called off for a few minutes to attend some private business4 ,the whole of this night ,i spent at his bed-side4 ,though he had passed the day in a state of insensibility1 yet in the evening he made intelligible signs that he wished to have his bed put in order2 he was therefore lifted out in our arms1 and the bed-clothes and pillows being hastily arranged1 he was carried back again4 ,he did not sleep2 and a spoonful of liquid1 which was sometimes put to his lips1 he usually pushed aside2 but about one o'clock in the night he himself made a motion towards the spoon1 from which ,i collected that he was thirsty2 and ,i gave him a small quantity of wine and water sweetened2 but the muscles of his mouth had not strength enough to retain it1 so that to prevent its flowing back he raised his hand to his lips1 until with a rattling sound it was swallowed4 ,he seemed to wish for more2 and ,i continued to give him more1 until he said1 in a way that ,i was just able to understand1--',it is enough4' ,and these were his last words4 ,at intervals he pushed away the bed-clothes1 and exposed his person2 ,i constantly restored the clothes to their situation1 and on one of these occasions ,i found that the whole body and extremities were already growing cold1 and the pulse intermitting4 ,at a quarter after three o'clock on ,sunday morning1 ,february #ab1 ,kant stretched himself out as if taking a position for his final act1 and settled into the precise posture which he preserved to the moment of death4 ,the pulse was now no longer perceptible to the touch in his hands1 feet or neck4 ,i tried every part where a pulse beats1 and found none anywhere but in the left hip1 where it beat with violence1 but often intermitted4 ,about ten o'clock in the forenoon he suffered a remarkable change2 his eye was rigid and his face and lips became discolored by a cadaverous pallor4 ,still1 such was the effect of his previous habits1 that no trace appeared of the cold sweat which naturally accompanies the last mortal agony4 ,it was near eleven o'clock when the moment of dissolution approached4 ,his sister was standing at the foot of the bed1 his sister's son at the head4 ,i1 for the purpose of still observing the fluctuations of the pulse in his hip1 was kneeling at the bed-side2 and ,i called his servant to come and witness the death of his good master4 ,now began the last agony1 if to him it could be called an agony1 where there seemed to be no struggle4 ,and precisely at this moment1 his distinguished friend1 ,mr4 ,r4 ,r4 ,v41 whom ,i had summoned by a messenger1 entered the room4 ,first of all1 the breath grew feebler2 then it missed its regularity of return2 then it wholly intermitted1 and the upper lip was slightly convulsed2 after this there followed one slight respiration or sigh2 and after that no more2 but the pulse still beat for a few seconds--slower and fainter1 till it ceased altogether2 the mechanism stopped2 the last motion was at an end2 and exactly at that moment the clock struck eleven4 ,soon after his death the head of ,kant was shaved2 and1 under the direction of ,professor ,knorr1 a plaster cast was taken1 not a masque merely1 but a cast of the whole bead1 designed 7,i believe7 to enrich the craniological collection of ,dr4 ,gall4 ,the corpse being laid out and properly attired1 immense numbers of people of every rank1 from the highest to the lowest1 flocked to see it4 ,everybody was anxious to make use of the last opportunity he would have for entitling himself to say--',i too have seen ,kant4' ,this went on for many days--during which1 from morning to night1 the house was thronged with the public4 ,great was the astonishment of all people at the meagreness of ,kant's appearance2 and it was universally agreed that a corpse so wasted and fleshless had never been beheld4 ,his head rested upon the same cushion on which once the gentlemen of the university had presented an address to him2 and ,i thought that ,i could not apply it to a more honorable purpose than by placing it in the coffin1 as the final pillow of that immortal head4 ,upon the style and mode of his funeral1 ,kant had expressed his wishes in earlier years in a separate memorandum4 ,he there desired that it should take place early in the morning1 with as little noise and disturbance as possible1 and attended only by a few of his most intimate friends4 ,happening to meet with this memorandum1 whilst ,i was engaged at his request in arranging his papers1 ,i very frankly gave him my opinion1 that such an injunction would lay me1 as the executor of his will1 under great embarrassments2 for that circumstances might very probably arise under which it would be next to impossible to carry it into effect4 ,upon this ,kant tore the paper1 and left the whole to my own discretion4 ,the fact was1 ,i foresaw that the students of the ,university would never allow themselves to be robbed of this occasion for expressing their veneration by a public funeral4 ,the event showed that ,i was right2 for a funeral such as ,kant's1 one so solemn and so magnificent1 the city of ,knigsberg has never witnessed before or since4 ,the public journals1 and separate accounts in pamphlets1 etc41 have given so minute an account of its details1 that ,i shall here notice only the heads of the ceremony4 ,on the #bhth of ,february1 at two o'clock in the afternoon1 all the dignitaries of church and state1 not only those resident in ,knigsberg1 but from the remotest parts of ,prussia1 assembled in the church of the ,castle4 ,hence they were escorted by the whole body of the ,university1 splendidly dressed for the occasion1 and by many military officers of rank1 with whom ,kant had always been a great favorite1 to the house of the deceased ,professor2 from which the corpse was carried by torch- light1 the bells of every church in ,knigsberg tolling1 to the ,cathedral which was lit up by innumerable wax-lights4 ,a never-ending train of many thousand persons followed it on foot4 ,in the ,cathedral1 after the usual burial rites1 accompanied with every possible expression of national veneration to the deceased1 there was a grand musical service1 most admirably performed1 at the close of which ,kant's mortal remains were lowered into the academic vault1 where he now rests among the ancient patriarchs of the ,university4 ,,peace ,,be ,,to ,,his ,,dust1 ,,and ,,everlasting ,,honor6