,! ,art ( ,life ,s]ies ,! ,six? ,s5se ,,! ,,art ,,( ,,life ,,s]ies ,edw>d ,h[>d ,griggs1 ,editor ,! ,six? ,s5se ,,its ,,cultivation ,,& ,,use ,,by ,,*>les ,h4 ,,br5t ,,au?or ,,( 8,,) ,,god ,,9 ,,! ,,_w10 8,,lead]%ip10 8,,) ,,god ,,9 ,,pray]10 ,,etc4 ,,new ,,york ,b4 ,w4 ,,huebs* #aiaa ,,copyright1 #aiaa ,,by ,b4 ,w4 ,,huebs* ,,pr9t$ ,,9 ,u4 ,s4 ,a4 ,,to ,r4 ,c4 ,,& ,e4 ,m4 ,d41 ,,de> ,,fri5ds ,,introductory ,,note ,?is book 0 plann$ & promis$ to ! publi%] m ?an ?ree ye>s ago4 ,exact+ duties h compell$ ! writ] f "t to "t1 to def] ! completion ( 8 und]tak+4 ,! delay has be5 pr(itable 9 t x has af=d$ opportunity = ! /udy ( rec5t works on k9dr$ topics1 :i* 9 "s respects has modifi$ & 9 "s enl>g$ ! orig9al conception ( ! subject 9 h&4 ,a long ocean voyage at la/ has provid$ ! quiet 9 :i* to write out ^! ?\ghts4 ,,ss4 ,pr9z ,eitel ,fri$ri*1 ,gulf ( ,ad51 #h ,janu>y1 #aiaa4 ,,cont5ts ,,*apt] ,,page ,,introductory ,,note #i ,i ,,! ,,six? ,,s5se #ac ,,ii ,,9 ,,relation ,,to ,,heal? #ce ,,iii ,,9 ,,relation ,,to ,,?\ght #eb ,,iv ,,9 ,,relation ,,to ,,"* #fi ,v ,,9 ,,relation ,,to ,,religion #hf ,! ,six? ,s5se ,,*apt] ,i ,,! ,,six? ,,s5se ,by ! ,six? ,s5se ,i mean ! ,my/ic ,s5se1 or t inn] p]ceptive faculty :i* di/+ui%es man f ! highe/ bel[ him & allies him to ! highe/ above him4 ,s di/9ctive among creat$ objects is x ( man t x might1 n inaptly1 be *>act]iz$ z ! ,human ,s5se4 ,x is us$ = no "o exclusive purpose2 on ! contr>y x is only "u its op]ation t man's activities1 "o & all1 become human4 ,9 its nature x diff]s ess5tially f ! bodily s5ses ?\gh we are ju/ifi$ 9 ?9k+ ( x z a s5se because its function is1 l !m1 to p]ceive & to af=d food = ?\ght4 ,! five bodily s5ses orig9ally1 9 ! fir/ /ages ( evolution1 71 &1 9 _! ultimate aspect are1 "o s5se--! s5se ( t\*4 ,by means ( x plant1 mollusc & worm relate !mselves to ! univ]se ( :i* !y are a "p4 ,by degrees ! s+le s5se1 9 ! evolution>y process1 f9ds opportunity & occasion = specialization4 ,sight is extraord9>ily s5sitiz$ t\* by means ( :i* =m & color are p]ceiv$1 & ! di/ant object comes b[+ to our feet2 ! />s1 leap+ across space1 are conv]t$ into intimate fri5ds1 & e>?'s f>!/ horizon lies at our door4 ,he>+ is t\* localiz$ & specializ$ s z to be capable ( p]ceiv+ ! vibrations caus$ by ! impact ( "o body ^u ano!r2 its enl>g$ capacity classifies s\nd 9 su* a way z to (f] its mutations & subtleties = our use & pleasure z ! weav] (f]s 8 ?reads to ! loom4 ,smell is t specialization ( t\*1 uniquely delicate1 suppos$ by ,maet]l9ck to be /ill 9 its e>li] /age ( developm5t 9 human k9d1 :i* responds to ! /imulus ( ^? o!rwise intangible exhalations call$ odor4 ,la/ly1 ta/e is t\* specializ$ s z to disc]n ! inn] prop]ties ( food /uff2 ta/e is ! te/+ s5se4 ,m]e t\* det]m9es ! exi/5ce1 specializ$ t\* ! "* & niceties ( matt] ( ! physical univ]se4 ,z indicative ( ! unity ( ! animal s5ses & ! cop]ative sympa?y betwe5 !m1 x is notewor?y t :5 "o s5se is impair$ or de/roy$1 ! o!rs dilig5tly endeavor to supply its abs5ce1 ! entire body play+ ! "p z f> z possible ( eye or e> or bo?1 & ea* rema9+ s5se gr[+ extraord9>ily acute s z to take on some:at ( ! "* ( ! mo/ ne>ly affiliat$ or ! neighbor s5se4 ,! bl9d man c almo/ see ) e>s & h&s1 ! deaf c almo/ he> ) eyes4 ,! s5ses t are left /ra91 n )\t a measure ( success1 to convey to ! bra9 impressions = :i* !y are n cong5itally adapt$4 ,! organic diff]5ces 9 ! bodily s5ses1 !n1 f9d a close unity 9 functional simil>ity1 all ! s5sory n]ves gr\p+ !mselves "u ! head ( t\*4 ,! ,my/ic ,s5se1 likewise1 fir/ comes to our att5tion z a simple faculty ( p]ception by :i* we ga9 cognition ( t dep>tm5t ( reality t transc5ds bodily t\* & its sub-divisions1 b /udy reveals t its unity is ord]$ complexity1 z 9 ! case ( all develop$ end[m5ts4 ,broadly speak+ x is ! s5se :i* relates man to ! spiritual or psy*ic aspect ( reality4 ,x puts u into relation ) ! spiritual ord] ( :i* we are a "p4 ,x f9ds room = ex]cise1 ga9s its fre$om1 & rea*es its highe/ developm5t 9 ?is sph]e1 beg9n+ op]ations at ! po9t :]e ! bodily s5ses are compell$ by inh]5t limitations to halt4 ,x disc]ns ! inn]mo/ "*1 use1 value ( ! objective1 & diff]5tiates betwe5 ! human & ! animal e/imate ( ?+s4 ,inde$ x has 9 x t :i* is n ( ?is _w or ord]4 ,x so>s beyond human & mundane affairs & /eeps its w+s 9 ,div9e altitudes :]e ! ?rone ( ,god is set4 ,n only does x p]ceive b x also lays hold ( & appropriates t phase ( reality :i* lies beyond ! unaid$ rea*1 or eludes ! grasp1 ( all ! re/ ( our faculties 9 _! happie/ comb9ation1 & !re=e ( any "o ( !m indep5d5tly4 ,x takes ! mat]ial ga!r$ by physical contact ) ! _w ( sight & s\nd1 & pres5ts x to ! m9d = rationaliz+ op]ations4 ,m ?an t1 x comes back freight$ ) weal? ga!r$ 9 explorations 9 regions :]e nei!r body nor reason c tread1 conv]t+ life's dull prose into poetry & song4 ,! mo/ al]t & indisp5sable ( end[m5ts1 x is at once sociable ) ! rema9d] ( man's faculties1 ext]nal & int]nal1 & jeal\sly indep5d5t ( !m sav+ ( human consci\sness alone4 ,9 its high] /ages ( developm5t x accepts sugge/ions f all1 dictation f none4 ,its mann] is c\rte\s & its mode ( approa* "o ( prompt+s & h9ts4 ,! sph]e ( e o!r faculty is its sph]e :]e x is cont5t to play ! mode/ "p ( a h&maid51 nev] usurp+ functions already provid$ =1 al?\gh x has a sph]e ( its own :i!r n ev5 reason c foll[4 ,x is supplem5t>y to all1 contradictory to none4 ,)\t its ex]cise !re c be no progress or gr[?4 ,x has its orig9 9 a grop+ in/9ct1 its f9al developm5t 9 ord]ly activities capable ( increas+ly cle> classification4 ,body1 intellect1 "*1 moral & religi\s1 are "u its influ5ce & dep5d5t ^u its b5efic5t op]ations4 ,x plays ^u ! body1 contribut+ to its heal? & effici5cy2 x gives w+s to ! intellect1 mak+ x creative & productive1 capable ( =mulat+ hypo!ses & v5tur+ ^u speculation2 x conv]ts ! seem+ly impossible into ! normal1 br++ moral ideals )9 rea* ( ! w1 )\t :i* improvem5t 9 "* w\ld be a matt] ( *ance2 x unfolds ! ,div9e to ! human & =ms a nexus betwe5 "h & beyond1 n[ & to-morr[1 f9ite & inf9ite1 ,god & man4 ,x looks n only up b d[n1 mak+ ! nature outside ( u intelligible to ! nature inside ( u & fri5dly ) x4 ,if x peoples ! />s1 x also makes a univ]se ( ! atom4 ,x is my/]i\s1 recollective1 emotional1 intuitive1 speculative1 imag9ative1 prophetic1 m9atory1 expectant1 p5etrative4 ,z x moves up or d[n ) equal fre$om1 s x rea*es backw>d or =w>d1 is atta*$ or deta*$ at w1 9 its op]ations4 ,! ,six? ,s5se1 or1 to be m accurate1 ! second gr\p ( s5ses1 has its specializ$ functions1 difficult z x is to analyze ) accuracy ?is mo/ spiritual end[m5t ( human p]sonality1 ! inn] gift ( t\*4 ,x has specializations p>allel to ^? ( ! bodily s5ses4 ,sight1 he>+ & te/+ are its functions4 ,s cle> ey$ is x t x c see ) ! nicety ( an eye aid$ by ! microscope1 s s5sitive to voices t ! l[e/ :isp]s imp>t a message1 s critical z to te/ values ) a precision & swiftness t surpass ! ta/e & smell :i* tell u :at is sweet & :at unsavory4 ,if x be argu$ t ,i am b dilat+ on c]ta9 aspects ( m9d1 ,i am n conc]n$ to d5y t all may be compreh5d$ "u t conv5i5t blanket-^w4 ,b !y are z di/9ct f ! rationaliz+ m$ia z f ! w4 ,! ne>e/ approa* to a satisfactory sub/itute = ! t]m 8my/ic s5se0 9 t]ms ( ! reason is 8conceptual reason40 ,x furni%es u ) ! ?\ght ( a faculty :i* has procreative or g5]ative prop]ties capable ( be+ f]tiliz$ by int]c\rse ) t :i* is sep>ate f & high] ?an itself4 ,its fir/ activity is to lay itself ov] aga9/ t :i*1 ?\gh p>tak+ ( its own nature1 is n itself4 ,x is n self-f]tiliz+ & c conceive or beget only aft] hav+ p]ceiv$ & appreh5d$4#a ,x has con/ant reg>d = an objective & communication ) x4 ,! op]ation ( ! ,my/ic ,s5se is summ$ up 9 ! s+le ^w fai?1 :i* is describ$ z ! giv+ sub/ance to t :i* is hop$ =1 ! te/+ ( ?+s n se54#b ,!re is no objection to lett+ ! _w fai? cov] ! :ole work+ ( ! ,my/ic ,s5se1 provid$ x is n re/rict$ to a sev]ely religi\s mean+4 ,x is ?us t x is commonly und]/ood1 or at any rate :5 appli$ 9 o!r connections x is assum$ to be ! work+ ( a diff]5t faculty f t ex]cis$ 9 ! sph]e ( religion4 ,9 its di/9ctively religi\s mean+1 fai? is ! op]ation ( ! ,my/ic ,s5se 9 its highe/ employm5t4 ,!re is no "o faculty t is res]v$ exclusively = religi\s employm5t4 ,! fact is t religi\s fai? is no m sep>ate f ! processes ( ! ,my/ic ,s5se :i* appropriate heal? = ! body1 hypo!ses = ! m9d1 work+ pr9ciples = ! man ( action1 & ideals = ! "*1 or indep5d5t ( !m1 ?an ! act ( physical p]ception1 :i* enables u to t\* ! />s1 is sep>ate f t use ( ! s5sory n]ves :i* relates u to ! book we h&le1 or indep5d5t ( x4 ,!y are bo? ! result ( a s+le faculty1 or gr\p ( faculties1 op]at+ 9 diff]5t altitudes4 ,fai? w be accept$ 9 ^! pages z a philosophic t]m4 ,?us we speak ( sci5tific fai?1 moral fai?1 & religi\s fai? ) equal appropriat5ess1 mean+ ! ,my/ic ,s5se op]at+ respectively 9 ! int]e/s ( ! sci5tific1 ( ! moral1 & ( ! religi\s4 ,! ,my/ic ,s5se has = its work%op ! upl&s ( life 9 ! r>efi$ atmosph]e ( ideas & ideals4 ,x is at once a sup]-s5se giv+ u a bird's-eye view ( ! univ]se :i* is n p]mitt$ at close qu>t]s1 & a sub-s5se br++ be=e our att5tion ! cont5ts hidd5 b5ea? ! surface ( ?+s4 ,!re are n two worlds1 objective & subjective respectively1 b two aspects ( "o _w--?+s z !y are 9 _! absolute & ultimate be+1 & ?+s z !y are relatively or z appreh5d$ by our cognitive p[]s4 ,our conception ( ! tru? is a di/ortion or falls %ort ( ! tru?1 & x is our aspiration to br+ ab\t su* a co9cid5ce z w make ! relation ( subject to object p]fect4 ,we draw ! ?+ z we see x = ! ,god ( ?+s z !y are n[1 n to-morr[ only1 ! sole diff]5ce be+ t to-morr[ our pa9t+ w be tru] to ! orig9al & consequ5tly m arti/ic ?an n[4 ,all objective is imm$iately r$uc$ by man1 by subconsci\s or consci\s process1 into subjective1 s t we may = ! sake ( conv5i5ce talk ( subjective & objective phases ( reality1 ! subjective be+ human1 p>tial1 progressive1 ! objective be+ div9e1 absolute1 & f9al4 ,!re is an objective physical _w & an objective psy*ic or spiritual _w1 ! latt] be+ imman5t 9 ! =m]1 ?\gh n limit$ by x1 s t e mat]ial object has spiritual cont5ts4 ,! spiritual is no m an inside )\t an outside ?an ! physical is an outside )\t an inside4 ,ea* has its phase ( reality1 ?\gh 9 ! ultimate analysis ! physical is dep5d5t = its value ^u its spiritual capacity4 ,! physical has a non-s5sible inside :i* to be disc]n$ calls = di/9ctively human z di/+ui%$ f m]e animal p[]s ( p]ception4 ,dimly 9 animal life !re is a recognition ( inn] "* 9 objects--ho/ility1 aff9ity1 n\ri%m5t & ! l are in/9ctively s5s$2 b "h deep p]ception /ops except :]e1 by reason ( :at is call$ dome/ication or association ) man1 c]ta9 human *>act]i/ics are fa9tly imag$ 9 dog or horse4 ,!re is no antagonism betwe5 ! physical & ! spiritual4 ,! physical _w is to man a m$ium ?r\gh :i* phases ( ! spiritual are rea*$4 ,! only antagonism !re c be is t :i* arises by an attempt to use ! mat]ial )\t reg>d = its full spiritual cont5ts or inside4 ,7 n ! physical univ]se a sacram5t x w\ld be a phantasm4 ,if man divorces ! inside f ! outside ) a view to gratify+ 8 physical s5ses he abdicates 8 "* z a man to become an animal2 if to fe$ any?+ less ?an 8 entire selfhood1 he pres5ts ! spectacle ( arre/$ developm5t4 ,! bodily s5ses alone c get at ! full cont5t1 ! deep inside ( no?+1 no matt] h[ pron\nc$ its objectivity1 8,! truly real is a ?+ t has an inside40#c ,! m pron\nc$ or attractive ! ext]nal sub/ance & =m ( a mat]ial object & ! clos] we are to x1 ! great] ! difficulty = ! av]age "* to ga9 cognition ( its spiritual ess5ce4 8,h[ h>dly %all !y t h ri*es ent] into ! ,k+dom ( ,god40#d ,ev5 ^? :o place an undue valuation ^u ! mat]ial1 :e!r possess$ ( weal? or n1 h a l difficulty 9 p5etrat+ into ! int]nal realm :i* lies b5ea? & ar\nd z well z above & )9 ! ext]nal4#e ,x is absurd = m5 to expect to s5se ! spiritual except ) spiritual faculties4 ,! physical _w is p]ceiv$ by a s5sory app>atus ( ! same sub/ance z t ( ! physical _w2 ! spiritual _w is p]ceiv$ by a s5sory app>atus ( ! same sub/ance z t ( ! spiritual _w4 ,!re mu/ be an inh]5t aff9ity betwe5 ! ?+ appreh5d$ & ! organ appreh5d+4 ,n[ ! natural man receive? n ! ?+s ( ! ,_s ( ,god2 = !y are fooli%ness unto him2 & he _c "k !m because !y are spiritually prov$4#f ,reality is a t]m too (t5 conf9$ to t :i* c be express$ 9 t]ms ( bodily s5ses2 :]eas x is t :i* has exi/5ce 9 heav5 above1 9 ! e>? b5ea?1 & 9 ! wat]s "u ! e>?1 & :i*1 ap>t f human p]ception1 ?\gh 9 a m9imum degree or passively1 plays ^u & affects man & 8 univ]se1 b :i* rea*es its highe/ pot5tiality manw>d :51 by ! volitional op]ation ( human faculties x is subjectively appreh5d$ & f9ds p]man5t place 9 8 consci\sness4 ,reality is t :i* supports & fe$s ! subconsci\s life by ! pressure ( its m]e exi/5ce or laws ( be+1 b :i* is capable ( be/[+ l>g] gifts 9 proportion to ! degree 9 :i* x receives consci\s admission into ! activities ( p]sonal exp]i5ce4 ,x is a law ( spiritual or psy*ic1 z well z ( physical1 exi/5ce t e "p is relat$ to e o!r "p & influ5c$ by x ?r\gh ei!r attraction or en]gy4 ,9 ! case ( inanimate matt] m]e spacial prop9quity or di/ance det]m9es ! measure ( attraction or en]gy ( object ^u object1 b :]e s5ti5t be+s are conc]n$ ! reaction ( consci\s volition on environm5t is ! det]m9+ factor regulat+ ! degree ( influ5ce releas$4 ,! se>* = ! real 9 int]nal processes _c ignore ! ext]nal4 ,conv]sely ! activities ( ! workaday _w _c summ>ily dismiss ! int]nal4#g ,! physical s5ses h a mode/ b indisp5sable "p to play "u ! primacy ( ! ,my/ic ,s5se4 ,! normal use ( ! ,my/ic ,s5se does n make a my/ic4 ,! heal?ily develop$ man is my/ical ?\gh n a my/ic4 ,8 dom9at+ s5se is t ( ! _s1 n t ( ! fle%4 ,a my/ic1 te*nically def9$1 is a speciali/ 9 ! subjective or int]nal1 j z a collector is a speciali/ 9 ! objective or ext]nal4 ,!re is no dang] 9 ei!r extreme except s f> z its vot>y adopts an exclusive attitude t[>d its seem+ opposite 7:i* really is its complem5t71 or t[>d ! balance ( human ?\ght & life4 ,a delib]ate & p]si/5t use ( ! ,my/ic ,s5se )\t respect = ! objective w\ld be subv]sive ( all progress & a rev]sion to *aos4 8,! progress ( ?\ght consi/s 9 gradually sep>at+ ! s]ies ( objective & univ]sally valid1 f t ( subjective exp]i5ces4 ,9 ! measure t _! confusion prevails1 man is1 to all int5ts & purposes1 mad2 & x is ?is note ( insanity t *>act]izes m$ic9e & religion 9 _! e>ly /ages4 ,dreams & reality are mix$ up2 subjective connections are objectifi$40#h ,if ! objective & ! subjective may n be divorc$ & set at odds aga9/ "o ano!r1 nei!r may !y be confus$4 ,bo? errors w\ld result 9 disord] & hopeless p]plexity4 ,! s]i\s crux is h[1 9 ! realm ( ! spiritual & ! physically intangible1 to di/+ui% betwe5 ! real & ! seem+1 ! true & ! false4 ,?is x is ! function ( ! ,my/ic ,s5se to d aid$ by ! full complem5t ( inn] faculties4 ,9 a measure ! ,my/ic ,s5se1 l ! bodily s5ses1 acts automatically1 b l !m x ne$s special tra9+ 9 ord] to sep>ate phantasm f reality1 to det]m9e values1 & to grade & classify ideals until !y reveal !mselves to be ord]$ unity1 n less b m my/]i\s because m intelligible or appreh5sible by ! :ole man4 ,! fir/ pr9ciple to lay d[n is t no man c treat himself z a unit or cr$it ! f9d+s ( 8 ,my/ic ,s5se ) absolute or f9al au?ority until he has tri$ !m by "s valid corporate te/4 ,nei!r sight1 nor he>+1 nor t\*1 us$ )\t reg>d to ! exp]i5ce ( o!rs & respect = x1 c fail to lead u a/ray4 ,! conclusions ( ! wise/ & ! compet5t regi/] !mselves f age to age1 com+ to u 9 ! %ape ( b5efic5t au?ority to prev5t a man f repeat+ "w t has already be5 done & well done4 ,v]ification is n contemptu\s ( au?ority1 ?\gh he fl\ts au?ority1 inde$1 :o ignores x 9 a process ( individuali/ic exp]im5ts4 ,pure individualism at be/ c appreh5d b a fragm5t ( reality & at wor/ decl9es into ecc5tricity or ev5 insanity4 ,^? :o are really educat$ recognize _! relation to a social :ole & br+ ! results ( _! s5se p]ceptions1 be=e accept+ _! v]dict1 to be te/$ by ! age-long1 man-wide exp]i5ces ( humanity z =mulat$ 9 ! accept$ conclusions ( _! g5]ation & f\nd 9 its in/itutions & cu/oms4 ,univ]sal exp]i5ce is nev] :olly b only approximately infallible1 yet accurate en\gh to be au?oritative = corrective purposes4 ,by respectful att5tion to x1 individual judgm5t is *eck$ 9 possible error & at ! same "t is giv5 opportunity to (f] its own contribution to ! totality ( k1 a contribution :i* may endorse1 modify1 or enl>ge t already rea*$4 ,9 ?is way only is society pres]v$ f becom+ a mob ( ecc5trics & fanatics1 ea* :irl+ 9 8 own little circle4 ,comm]ce1 art1 sci5ce1 lett]s1 gov]nm5t1 religion--9 %ort e dep>tm5t ( life y c ?9k ( requires su* a mode ( proc$ure = ! protection ( reality 9 its v>i$ manife/ations & = ! protection ( ! individual aga9/ himself4 ,b 9 no conditions is a social *eck+ (f ( f9d+s m ess5tial ?an 9 ! psy*ic or spiritual realm4 ,my/ical exp]i5ce organizes itself or is consci\sly organiz$ 9 a suffici5t degree to give m5 t high k9d ( fre$om :i* comes to u :5 we act ) con/ant ref]5ce to ! fact t we are memb]s "o ( ano!r1 s t ! exp]i5ce ( ! human race is ours :]e) to enri* ourselves4 ,a my/ic ( ! type ( ,/4 ,!resa1 :o c\ld h>dly see ! objective 9 h] ru% pa/ =m to rea* idea1 c\ld n be di/+ui%$ f ! inmate ( a madh\se :o insi/s t 8 t9sel cr[n is ! diadem ( a ,napoleon1 unless %e int]pret$ h] p]sonal exp]i5ce 9 relation to ! spiritual consci\sness ( ,*ri/5dom4 8,once10 writes ?is sa9t1 8:5 ,i 0 hold+ 9 my h& ! cross ( my ros>y1 ,he took x f me into ,8 own h&4 ,he return$ x2 b x 0 !n f\r l>ge /ones incomp>ably m preci\s ?an diamonds3 ! five w\nds 7 del9eat$ on !m ) ! mo/ admirable art4 ,he said to me t = ! future t cross w\ld appe> s to me always1 & s x did4 ,! preci\s /ones 7 se51 h[ev]1 only by myself40#i ,a madman w\ld h omitt$ ! la/ s5t5ce4 ,h] my/ical exp]i5ce 0 individual ?\gh x pres]v$ = its f\ndation a backgr\nd ( univ]sal exp]i5ce4 ,x unit$ h] to h] fell[s1 in/ead ( sep>at+ h] f !m4 ,! law ( use is z applicable to ! ,my/ic ,s5se z to ! re/ ( ! gifts & end[m5ts :i* make up ! complet5ess ( human p]sonality4 ,its ex]cise enl>ges its capacity & quick5s its g5]al effici5cy2 if us$ ?r\gh ! :ole range ( its opportunities1 x becomes a h>dy faculty1 tru/wor?y 9 e sph]e :]e its responsibility lies2 specialization ( op]ation 9 "o direction1 to ! p>tial neglect ( o!r dep>tm5ts op5 to x1 produces acut5ess 9 "o direction & dulness 9 o!r directions :i* is *>act]i/ic ( speciali/s 9 sci5ce2 if ! specialization is s exclusive z to %ut (f obs]vation & consid]ation ( e int]e/ b "o1 !re mu/ ensue lop-sid$ gr[? & maim$ p]sonality4 ,x is ! purpose ( ?is book to trace ! op]ation ( ! ,my/ic ,s5se 9 normal manhood ?r\gh ! major dep>tm5ts ( human exp]i5ce 9 ord] to enc\rage great] confid5ce 9 ?is wond]ful gift1 to appeal = a m compreh5sive use ( x1 & to indicate h[ x may be cultivat$4 ,,note ,,to ,,*apt] ,i4 ,von ,hgel 9 8 /udy ( ! ,my/ical ,elem5t ( ,religion concludes t !re is 8no di/9ct faculty ( my/ical appreh5sion40 ,9 a passage foll[+ ?is cont5tion 7vol4 ii1 pp4 #bhc1 #bhd71 he s /ates 8 position z to make x possible = me to />t f a contradictory ass]tion & rea* 8 conclusion4 ,we agree t my/icism is 8n ev]y?+ 9 any "o s\l1 b some?+ 9 e s\l ( man40 ,! entire passage reads z foll[s3 8,is !re1 !n1 /rictly speak+1 su* a ?+ z a specifically di/9ct1 self-suffic+1 purely ,my/ical mode ( appreh5d+ ,reality8 ,i take x1 di/9ctly n2 & t all ! errors ( ! ,exclusive ,my/ic proce$ precisely f ! cont5tion t ,my/icism does con/itute su* an entirely sep>ate1 completely self-support$ k9d ( human exp]i5ce4 ,?is d5ial does n1 ( c\rse1 mean t s\l does n diff] q indef9itely f s\l1 9 ! am\nt & k9d ( ! recollective1 intuitive1 deeply emotive elem5t possess$ & ex]cis$ by x concurr5tly or alt]nately ) o!r elem5ts1--! s5se ( ! ,inf9ite )9 & )\t ! ,f9ite spr++ up 9 ! s\l on occasion ( its contact ) ! ,cont+5t2 nor1 aga91 t ^! m or less cong5ital diff]5ces & vocations among/ s\ls _c be & are n /ill fur!r develop$ by grace & h]oism into types ( religi\s appreh5sion & life1 s /rik+ly div]g5t1 z1 at fir/ sight1 to seem h>dly ev5 supplem5t>y ! "o to ! o!r4 ,b x means t1 9 ev5 ! mo/ purely cont+5t-seem+ s\l1 & 9 its app>5tly b ,in/itutional & ,hi/orical ass5ts & acts1 !re ev] is1 !re c nev] fail to be1 "s1 h[ev]1 implicit1 h[ev] slight1 h[ev] int]mitt5t1 s5se & exp]i5ce ( ! ,inf9ite1 evid5c$ by at lea/ "s dissatisfaction ) ! ,f9ite1 except z ?is ,f9itude is an occasion = gr[? 91 & a "p-expression (1 t ,inf9ite1 our true home4 ,&1 aga91 x means1 t ev5 ! mo/ exclusively my/ical-seem+ s\l ev] dep5ds1 = ! fulness & heal?9ess ( ev5 ! mo/ purely my/ical ( its acts & /ates1 z really ^u its pa/ & pres5t contacts ) ! ,cont+5t1 ,temporal1 & ,spacial1 & ) social facts & elem5ts1 z ^u its movem5t ( conc5tration1 & ! s5se & exp]i5ce1 evok$ on occasion ( ^? contacts or ( _! memories1 ( ! ,inf9ite )9 & ar\nd ^? f9itudes & itself4 8,only ?us does ,my/icism atta9 to its true1 full dignity1 :i* consi/s precisely 9 be+1 n ev]y?+ 9 any "o s\l1 b some?+ 9 e s\l ( man2 & 9 pres5t+ at its fulle/1 ! ample/ developm5t1 among c]ta9 special natures ) ! help ( c]ta9 special graces & h]oisms1 or :at1 9 "s degree1 & =m1 is pres5t 9 e truly human s\l1 & 9 su* a s\l's e1 at all g5u9e & complete1 grace-/imulat$ religi\s act & /ate4 ,& only ?us does x1 z ,p>tial ,my/icism1 reta9 all ! /r5g? & escape ! weaknesses & dang]s ( w\ld-be ,pure ,my/icism1 z reg>ds ! mode & "* or ,religi\s ,exp]i5ce1 ,k1 & ,life40 ,if my int]pretation ( ?is writ] be correct1 he t]ms t a 8recollective1 intuitive1 deeply emotive elem5t0 :i* ,i conceive to be a my/ic faculty or s5se4 ,! fact t x p]vades e "p ( human p]sonality does n disqualify x f claim+ ! dignity ( a di/9ctive faculty4 ,x be>s a simil> relation to ! high] end[m5ts ( p]sonality :i* ! e!r be>s to light & to ! call ( _w to _w4 ,! ,my/ic ,s5se is ! enabl+ faculty1 :i* makes man human4 ,its p]vasiv5ess does n detract f1 r does x enhance1 its di/9ctness4 ,to call x an elem5t seems to clo! x 9 a vagu5ess :i* its "* does n m]it4 ,if man 7 m]ely a phase ( matt]1 we c\ld employ ! t]m elem5t ) propriety4 ,t :i* c be only an elem5t 9 a univ]se1 at any rate may be a faculty or s5se 9 man4 ,,*apt] ,,ii ,,9 ,,relation ,,to ,,heal? ,!re is no?+ s multiple 9 its composition1 & yet no?+ s seem+ly simple1 s unit-l a unity1 z normal p]sonality--a normal "* englob$ by a normal body4 ,normality is ! product ( a two-fold =ce1 ! true int]relation betwe5 ! organs ( ! body & a simil> int]relation betwe5 ! inn] faculties1 culm9at+ 9 a rhy?mic int]action betwe5 ! two4 ,! normal man acts 9 ! complet5ess ( 8 manhood 9 all t he does1 nev] adopt+ ! rle ( ei!r m]e ma*9e or m]e gho/4 ,9 s f> z ! inside & ! outside ( man "w z a unity1 ! dignity ( human p]sonality manife/s itself2 any dep>ture f h>mony approa*es t dang]\s bord]l& beyond :i* lies dis9tegration & disord]4 ,disease is a lack ( rhy?m1 a note 9 ! scale out ( tune4 ,heal? is h>mony4 ,up to ! "t t consci\sness ( exi/5ce awak5s1 ! processes ( life op]ate "u ! /imulus & protection ( ! human & physical environm5t :i* surr\nd ! infant4 ,) ! imm$iate effect ( suitable %elt] & :olesome n\ri%m5t we are fairly conv]sant4 ,z to j :at direct or indirect influ5ce psy*ic surr\nd+s h ^u ! subconsci\s life ( a baby1 we are n 9 a position to dogmatize1 ?\gh we c arrive inf]5tially at c]ta9 rational probabilities4 ,app>5tly ! infant1 & c]ta9ly ! *ild1 is extraord9>ily s5sitive to subtle =ces4 ,act+ ^u ?is supposition ! ,*ri/ian ,*ur* f ! beg9n+1 by a symbolic & sacram5tal act1 has aim$ to ?ru/ *ildr5 deep into ! bosom ( ,god by ! rite ( baptism1 & claim$ = !m n only a place b a place ( *ief importance 9 ! spiritual society4 ,in/9ctively ! "m1 ) exquisite solicitude1 :isp]s h] ideals = ! future ( h] (fspr+ into ! e>s ( ! babe at h] brea/1 talk+ z ?\gh to "o ^: consci\sness 7 awake4 ,9 ?is way ,samuels h be5 rais$ to ,israel4 ,at ! close ( ea* day ! "m bids h] *ild sleep by s++ lullabies & hang+ my/ic poppies ov] wide-awake eyes4 ,%e speaks 9 ! highe/ type ( language1 9 poetry adorn$ ) song1 to ?is little unconsci\s scrap ( humanity4 ,9 o!r words h] my/ic s5se is press+ ^u ! my/ic s5se ( h] *ild z naturally & fitt+ly z h] arms fold ! infant body & h] lips t\* its *eek4 ,unless positive pro( to ! contr>y is adduc$1 x is safe to believe t x makes a great diff]5ce to ! *ild's aft] life ( :at sort its psy*ic environm5t is dur+ its fir/ ye>s on e>?1 :e!r ! m9ds ab\t x are heal?y1 express+ !mselves heal?ily1 :e!r ! tone ( family life is hopeful & spiritual4 ,?\gh x _c f9ally det]m9e ! c\rse t ! *ild's life w take1 at any rate x af=ds ! be/ opportunity = mak+ x a wor?y c\rse4 ,my conviction is1 t ! diff]5ce betwe5 good & bad psy*ic environm5t = a baby is ! same z t betwe5 heal?y & unheal?y vegetable environm5t = a "y plant4 ,an infant ab&on$ by its "m to ! c>e ( nurses & s]vants1 be ! provision = its animal com=t & safety :at x may1 beg9s life ) a m9imum ( opportunity4 ,man is n born m]e animal b man f ! fir/ brea?4 ,!re=e f ! fir/ brea? he ne$s man's surr\nd+s4 ,9 ord] t 8 lat5t "* may h its be/ *ance1 he ought to be giv5 ! mo/ cong5ial human environm5t available4 ,if !re is no consci\s self1 at any rate !re is a subconsci\s self1 /ruggl+ at a v e>ly mom5t by baby smiles & frets1 grop+s & babbl+s to utt] itself4 ,psy*ology seems to h rea*$ at lea/ ?is conclusion--t ! subconsci\s is1 t x is ! fundam5tal "p ( man1 t x is 8 mo/ s5sitive self1 nev] rel9qui%+ t :i* x grasps & grasp+ ev]y?+ t t\*es x4 ,psy*ic =ces may influ5ce mightily ! subconsci\s life ( an infant & promote heal?y "*1 b h !y any effect on physical well-be+8 ,! reply w\ld seem to be t1 if at any "t 9 ! span ( a lifetime !y "w b5efic5tly 9 ?is direction1 x is probable t !y d s f ! outset4 ,x w\ld be %e] wa/e ( "t to adduce argum5ts to prove t heal?y m9ds conduce directly to heal?y physique4 ,! difficulty is to f9d ! limit ( su* influ5ce1 s va/ is x4 ,physical well-be+1 h[ev]1 is n an end 9 itself1 & x is a subv]sion ( ! human ord] to aim at heal? ( m9d or "* 9 ord] t our physique may be improv$4 ,s nicely is human nature proportion$ & adju/$ t x is d\btful :e!r a p]son c\ld a*ieve physical heal? by becom+ good ) t sole end 9 view4 ,physical heal? is n ess5tial to a high degree ( human effici5cy1 ?\gh heal? ( "* is & !re=e mu/ be s\ght fir/ because ( its priceless value4 ,b x is our j assumption t a *ild ) a heal?y body is m likely to h a normal inn] p]sonality ?an if x _h a sickly body4 ,out] & inn] heal? act & react & int]act s t x is equally true to say t1 giv5 a heal?y m9d & disposition1 o!r ?+s be+ equal1 ! body w h ! be/ opportunity ( be+ normal &1 :atev] its condition1 ( be+ us$ to ! be/ advantage4 ,!re c be no consid]ation ( high] importance ?an to make a *ild s5sitive z soon aft] bir? z possible1 to 8 psy*ic1 moral1 & my/ical environm5t4 ,x w conduce to l(t9ess ( "* &1 = aught we "k1 to useful longevity & vigor ( physique4 ,only s\lless animals c be satisfi$ ) physical spl5dor or c\nt muscle suffici5t 9 itself4 ,man by virtue ( 8 manhood c nev] live accord+ to m]ely animal laws4 ,8 animal nature itself is ultimately weak5$ if he does4 ,9 proportion z he has f9e physique he mu/ develop a f9e m9d & "*4 ,if n1 unre/ra9$ passion & ru9 />e him 9 ! face4 ,! body f9ds its full mean+ & s its possibilities1 only :5 ! s\l has discov]$ itself & claim$ its lib]ty4 ,x is !n alone t a :ole army ( anxieties & fe>s is scatt]$1 leav+ ! body free & joy\sly adv5tur\s1 ready to id5tify its movem5ts ) ^? ( ! s\l4 ,consequ5tly x is n illogical or untrue to say t ! fir/ requisite = physical effici5cy ( a *ild is to insure t :atev] its subconsci\s life is able to dr9k 9 %\ld be sweet1 :olesome1 & /rong4 ,! tone ( dome/ic life1 ! "* ( ! *ild's att5dants1 ! :ole expanse ( human bosom on :i* x lies & f :i* x receives n\ri%m5t1 ought to be z ne> :at "o w\ld wi% x to be if f ! fir/ ! little babe _h a consci\s z well z a subconsci\s self1 & 7 a morally responsible & n a m]e non-moral ag5t4 ,!re c be a heal?y dome/ic environm5t = ! ke5-ey$1 deep-see+ *ild only :5 x has be5 prec$$ by a simil> environm5t = ! baby4 ,:at ! tone 0 = ! purely subconsci\s1 x w be = ! consci\s life :5 x awakes4 ,!re=e ev5 ?\gh p>5ts are skeptical ( _! influ5ce ^u infant subconsci\sness1 !y _c disp5se ) att5tion to its "* if !y hope to br+ b5eficial pressure to be> on ! *ild's consci\s life4 ,f ! fir/ !y mu/ le>n to deal ) a baby z a moral be+1 impressionable beyond obs]vation4 ,:5 we turn to man's consci\s life & ! relation betwe5 heal? ( body & a heal?y consci\sness we are on m demon/rable gr\nd4 ,exp]i5ce has prov$ t our ext]nal & int]nal faculties "w 9 sympa?y ) "o ano!r4 ,if ! body is di/ress$1 ! inn] consci\sness droops2 if ! inn] consci\sness becomes morbid or out ( sorts1 ! body1 ?\gh n always actually fall+ ill1 loses 9 effici5cy4 ,yet1 let x be add$1 ! body is less able to be> psy*ic illness ?an ! inn] self to be> physical illness4 ,! body c nev] turn psy*ic suff]+ into n]ve & muscle1 b ! psy*ic nature c weave malady into g5ius ?r\gh ! p[]ful op]ation ( ! ,my/ic ,s5se4 ,to be heal?y is a comm5dable ambition4 ,be+ 9 good heal?1 our desire is to become z immune z may be to disease1 or be+ ill to give ourselves ! be/ *ance ( recov]y4 ,heal? is pres]v$ by keep+ body & m9d 9 close relation to heal?-giv+ processes4 ,x is n our conc]n to discuss 9 ?is connection que/ions ( diet1 sanitation1 hygi5e1 ex]cise & simil> aids to ! promotion ( heal?4 ,_! value is ( ! fir/ ord] & may n be ignor$ or disc\nt$4 ,b j n[ we are conc]n$ ) ano!r "p ( human nature :i* has mu* to d 9 det]m9+ our condition ( body--! s5se :i* furni%es u ) ideals4 ,! objective ( an ideal is f\nd 9 ! idea fl[+ f ! m9d ( ,god4 ,x is z real to ! ,my/ic ,s5se z a fl[] is to sight & smell4 ,an ideal is ! reflection ( ,god's idea & is di/ort$ or true accord+ z ! s5se :i* p]ceives ideas is heal?y or diseas$4 ,! ,my/ic ,s5se relates u to ideas1 & enables u to t\*1 te/1 see & he> !m1 z truly z our bodily s5ses enable u to t\*1 te/1 see & he> ! _w ( matt]1 =m & s\nd4 ,a heal?y ideal is a vitaliz+ =ce1 an unheal?y ideal is an invitation to disease4 ,ideals are subjectifi$ ideas4 ,9 ! c\rse ( ! developm5t ( t mo/ exp]im5tal ( all sci5ces1 m$ic9e1 n only has dos+ be5 r$uc$ to a m9imum1 b also ! natural recup]ative p[]s ( ! pati5t h be5 discov]$ & are reli$ ^u4 ,! physician tries to op51 = ! sick1 doors into nature's heal?ie/ rooms4 ,! pati5t be+ plac$ 9 a vitaliz+ environm5t is expect$ by ! use ( 8 w & ,my/ic ,s5se to respond to x4 ,! physician alone c d b half ! "w4 ,! w1 & n only ! will+ness1 to live1 a my/ical lay+ hold ( ! idea ( heal?1 is 9 all cases a valuable1 9 "s an indisp5sable1 factor 9 ! process ( recov]y4 ,! sugge/ion ( heal? pr$isposes to heal?2 ! sugge/ion ( disease is provocative ( disease4 ,m$ic9e may be bo? a mat]ial curative & a sacram5t ( heal?4 ,! habit ( our day has be5 su* z to create 9 u a m>k$ pa?ological consci\sness4 ,! v process :i*1 by sl[ degrees1 has be5 driv+ disease to ! wall1 has produc$ 9 u a s5sitiv5ess to ! idea ( disease t is inimical to heal?4 ,! discov]y ( ! causes ( disease has peopl$ ! imag9ation1 ev5 ( ^? :o h nev] look$ ?r\gh a microscope1 ) an army ( ho/ile g]ms to ! obscuration ( ^? sup]ior influ5ces :i* conduce to well-be+1 until we h become *ronically n]v\s ( ! hidd5 p]ils :i* beset our pa?4 ,insignificant pa9s are con/ru$ into ! symptoms ( ! la/ disease discuss$ 9 ! pap]s or ! adv]tisem5t ( a propriet>y no/rum4 ,mom5t>y fluctuations 9 heal? s5d u tripp+ ) anxi\s br[ to ! doctor4 ,dabbl+ 9 pa?ology is an undesirable occupation1 especially = ! "y4 ,! wrapp]s ( pat5t m$ic9es1 let alone ! m$ic9es !mselves1 h caus$ m agony ?an peace ( m9d & h be5 m provocative ( disease ?an ( heal?4 ,happily we are em]g+ f ! pat5t m$ic9e /age4 ,a !rapeutic consci\sness ought to be ! normal consci\sness4 ,! =ces :i* make = life are 9 excess ( ^? :i* make = dea?4 ,! univ]se w\ld g into /eady decl9e 7 n ! dom9ant =ces salut>y1 & life w\ld flick] out l ! wick ( a c&le gutt]$ 9 its socket4 ,!re is an inexhau/ible fund ( vitality op5 to man & we are compet5t to draw ^u x s t we %all receive a maximum r ?an a m9imum4 ,"p ( ! function ( sci5ce is to put man into su* a relation to ! nature outside ( him z to place ! :olesome & rem$ial at 8 disposal1 prev5t+ disease by immuniz+ him f x4 ,x is ! common laws ( heal? :i* are ! mo/ important4 ,) ! curi\s inconsi/5cy :i* *>act]izes _m human be+s1 we frequ5tly see m5 adh]+ to "s vigor\s regim5 ( second>y or d\btful importance1 :ile all ! "t !y are flagrantly disobey+ "s prim>y law ( heal?4 ,! unity betwe5 ! out] & ! inn] necessitates n only an intellig5t & sci5tific treatm5t b also t :i* is my/ical & m or less my/]i\s4 ,pray]1 :i* is at once an appeal to ! ,s\rce ( ,life to let loose sav+ heal? 9 our direction & an op5+ up ( our be+ = ! reception ( hidd5 & unkn[n aid1 is a high] =m ( psy*ic ef=t ?an ei!r sugge/ion or auto-sugge/ion 9 t x includes bo?1 ?\gh n preclud+ ! concurr5t use ( ei!r4 ,auto-sugge/ion looks only = self-induc$ b5efit to ! pati5t by application to an imp]sonal ideal2 pray] does n ?9k m]ely to appreh5d a passive or indiff]5t rem$y1 b also to be appreh5d$ by heal?ful1 =ceful ,p]sonality1 l b sup]ior to our own4 ,a pray] to ! e!r w\ld h 9 its reflex effect a totally diff]5t influ5ce on ! petition] f a pray] to :at 0 conceiv$ to be a p]sonal ,god4 ,simil>ly ! quality ( ! virtue :i* is ! result ( m]e e?ical culture is z diff]5t f t :i* is ! product ( correspond5ce ) ! ,*ri/ian's ,god z cotton is f l954 ,nor is x t ,god is inactive until we pray4 ,he is op]at+ to ! utt]mo/ t our li/less or passive or antagoni/ic p]sonality w all[4 ,! highe/ p]sonality c d 8 be/ to ! object ( 8 love only :5 ! latt] adopts a responsive & co-op]ative attitude4 ,! feeble spot 9 mu*1 if n mo/1 pray]1 is t x asks )\t importunity1 or importunes )\t appropriat+4 ,! ,my/ic ,s5se mu/ rea* up until x feels ! h& conta9+ ! gift1 & take ! gift z its own4 ,auto-sugge/ion is a lame t]m indicat+ ! application ( ! ideal to ! defective4 ,sugge/ion is a simil> application on ! "p ( ano!r to a companion4 ,) a backgr\nd ( pray]1 ! insomnia pati5t c ) pr(it wat* ! dream %eep g ?r\gh ! h$ge1 or lay himself 9 ! cradle ( old nurs]y rhymes1 or welcome to 8 b$side ! veil$ legions ( slumb] z !y troop =? on _! sil5t err& f ! pres5ce ( ,him :o give? ,8 belov$ sleep4 ,fai?1 :i* is simply ! highe/ op]ation ( ! my/ic s5se1 is z necess>y to ! complete "w ( heal+ z 9 ! days :5 ,jesus said1 8,accord+ to ?y fai? be x unto !e40 ,x appropriates to ! full ! rem$ial cont5ts ( sci5tific ag5cies :i*1 "u its t\* become sacram5tal1 & clo!s ! life 9 ! s(t robe ( unanxi\s peace & s]5e *e]fulness4 ,x is easy en\gh = a well man to talk to ! sick conc]n+ ! desirability & curative value ( a !rapeutic consci\sness4 ,! depress$ s\l res5ts ! necessity ( be+ call$ ^u to act indep5d5tly ( ! body & 9 opposition to x4 ,mo/ pati5ts1 too1 = ! "t be+ are incl9$ to c\nt ea* "o 8 own case unique4 ,b ! ,my/ic ,s5se is wond]fully ela/ic4 ,*e]fulness comes by be+ *e]ful1 hope by be+ hopeful1 calmness by be+ calm1 heal?ym9d$ness by be+ heal?ym9d$4 ,?is is ! "w ( ! ,my/ic ,s5se liv+ 9 ! realm ( vigor ev5 :5 ! body is 9 di/ress4 ,:5 ! ,my/ic ,s5se goes explor+ 9 high altitudes x nev] comes back empty h&$4 ,ev5 :5 x fails to return ) heal? ( body1 x holds 9 its grasp heal? ( m9d4 ,a bli! _s 9 a feeble body c accompli% m ?an a sluggi% _s 9 a robu/ body4 ,!re are two k9ds ( heal?ym9d$ness--temp]am5tal & acquir$4 ,! latt] is ! mo/ p[]ful & may be _h by anyone :o cultivates 8 ,my/ic ,s5se4 ,! ext5t to :i* ! ,my/ic ,s5se works t[>d a cure _c be =mulat$4 ,x v>ies ) conditions4 ,( ?is we c be assur$4 ,x is always salut>y1 frequ5tly indisp5sable4 ,diseases caus$ or induc$ by an abuse or morbid use ( ! imag9ation _c be bani%$ )\t ! aid ( ! ,my/ic ,s5se z ! *ief ag5t4 ,! imag9ation mu/ be cur$ be=e ! sickness c be cur$1 & !re are in/ances :5 ! cure ( ! imag9ation is ! cure ( ! disease4 ,t is none ! less a disease1 ! seat ( :i* is 9 ! psy*ic1 r ?an 9 ! physical "p ( self4 ,two ?+s rema9 to be said4 ,fir/1 our day is lay+ a dang]\s acc5t on ! value ( m]e physical life 9 man4 ,x t5ds to fo/] physical self-consci\sness & is an aspect ( degrad+ mat]ialism4 ,all ! ef=ts be+ put =? 9 ! direction ( mak+ x possible = ! physically feeble to survive1 are dang]\s1 unless foll[$ up by comm5surate ef=ts to make !m lit z *>act]s4 ,m]e exi/5ce & m]e longevity are false gods4 ,x is haply ju/ifiable = m5 ( l[ bre$1 :o hone/ly ?9k ?is life ! only "o1 to grasp at all its available gifts1 & /ruggle to reta9 x on any t]ms = z long a p]iod z may be4 ,b n s among ^? :o h ris5 to a k ( ! mean+ ( immortality1 ev5 9 its less] aspects1 ( ! p]petuation ( ! nation & ! race1 & ! p]si/5ce ( a man's "w & influ5ce among m5 aft] he himself has vani%$4 ,= su* !re is a high] food ?an m]e life1 beside :i* m]e survival looks *eap & wor?less4 8,a man mu/ live1 we ju/ify ,l[ %ift & trick to treason high1 ,a little vote = a little gold ,to a :ole s5ate b\ght & sold1 ,by t self-evid5t reply4 ,b is x s8 ,pray tell me :y ,life at su* co/ y h to buy8 ,9 :at religion 7 y told ,a man mu/ live8 ,!re are times :5 a man mu/ die1 ,imag9e1 = a battle-cry1 ,f soldi]s1 ) a sword to hold1-- ,f soldi]s1 ) ! flag unroll$1-- ,?is c[>d's :9e1 ?is li>'s lie1-- ,a man mu/ live60#aj ,!re is1 h[ev]1 a type ( h]oism :i* is n z uncommon z x seems to be = x is hidd5--! type to :i* ,kipl+ ref]s :5 he says3 8,if y c =ce y\r he>t & n]ve & s9ew ,to s]ve y\r turn long aft] !y are gone1 ,& s hold on1 :5 !re is no?+ 9 y ,except ! w :i* says to !m3 #8,hold on6'0-- & once m we quote f ano!r writ]3 8,let u1 = "o ?+1 nev] =get t physical heal? is n ! true end ( human life1 b only "o ( its mo/ important means & conditions4444 ,dea? may & %\ld be risk$1 ! sl[ b c]ta9 und]m9+ ( ! physical heal? may be laudably emb>k$ on1 if only ! m9d & "* are n damag$1 & if ! end to be atta9$ is f\nd to be necess>y or s]i\sly helpful1 & unatta9able by o!r means40#aa ,secondly1 special & my/ical means ( promot+ or rega9+ heal? mu/ h z a backgr\nd ! accumulat$ k & sci5tific skill ( ! day4 ,if !re are individual exceptions "h & !re1 !y g to prove ! rule4 ,we c no m ignore ! hi/ory ( m$ical & *emical sci5ce1 ! f9d+s ( ! microscope & laboratory1 )\t disa/]1 ?an we c cut our c\ntry (f f ! traditions1 laws & cu/oms ( ye/]day )\t simil> results4 ,on ! o!r h&1 x is at lea/ equal folly to fl\t or discr$it ! my/ical exp]i5ce ( ! ages4 ,human life1 individually & corporately1 is a unit1 & due recognition mu/ be giv5 to all t goes to make x up4 ,,*apt] ,,iii ,,9 ,,relation ,,to ,,?\ght ,! m9d includes ! ,my/ic ,s5se 9 some:at a simil> way to ! mann] 9 :i* ! body includes ! physical s5ses4 ,b ! ,my/ic ,s5se c be1 inde$ mu/ be1 consid]$ z a di/9ct faculty hav+ a peculi> function 9 ! =mation ( t product ( ! m9d call$ ?\ght1 :i* is 8! ef=t to w9 ov] facts to ideas1 or to adju/ ideas to facts40#ab ,! ,my/ic ,s5se c & does op]ate :5 ! rationaliz+ faculty is rev]5tly sil5t1 & by its op]ation prep>es new mat]ial = pure reason to consid]4 ,!re is no specifically intellectual organ4 ,x is ! :ole man :i* appreh5ds k j z x is ! :ole man & n an exclusively religi\s "p ( him1 :i* appreh5ds & is appreh5d$ by et]nities & inf9ities4 ,x is popul>ly suppos$ t sci5ce & ma!matics call = ! ex]cise ( "o set ( faculties1 & philosophy & religion ano!r4 ,:]eas ! tru? is t ! same faculties are us$ = all alike 9 pretty mu* ! same relation to "o ano!r4 ,! ,my/ic ,s5se is z indisp5sable to sci5ce z x is to piety4 ,its me?od ( op]ation is precisely ! same 9 ! "o sph]e z 9 ! o!r4 ,we c be/ appreciate ! important "p ! ,my/ic ,s5se plays 9 sci5ce by a survey ( ! f\ndations ( accept$ sci5tific fact4 ,! :ole body ( our k conc]n+ ! mat]ial univ]se is con/ruct$ ^u a few ultimates1 *ief among !m be+ ! e!r & ! atom4 ,! physical s5ses1 s busy 9 t work%op ( sci5ce1 ! laboratory1 cease to be important :5 we deal ) ^! fundam5tals4 ,! discov]] ( e!r nev] p]ceiv$ x by t\*1 ta/e1 smell1 sight or he>+4 ,newton po/ulat$ x because he said x 0 a necessity1 exactly z we po/ulate ! exi/5ce ( ,god4 ,h[ c\ld !re be attraction across ! measureless spaces :i* sep>ate worlds if !re 7 n "s intangible sub/ance8 ,! e!r 0 !re=e discov]$ to ord] by ! ,my/ic ,s5se & accept$ because x prov$ a good work+ hypo!sis4 ,we are solemnly told by physici/s t x is an 8ela/ic solid10 a 8p]vasive fluid10 a 8t5u\s sub/ance40 ,& yet :5 we *ase ?is elusive some?+ into a corn] we f9d x to be 8t :i* undulates10 a =m ( motion--well1 s is a field m\se6 ,aga9 ! atomic !ory1 fir/ conceiv$ by ! ,greeks1 0 re/at$ by ,dalton m ?an #b1jjj ye>s lat]1 :o br\ght x d[n 8f ! cl\ds to ! laboratory & factory40 ,b nei!r ,dalton nor anyone else ev] t\*$ an atom1 saw an atom1 he>d an atom1 smelt an atom1 or ta/$ an atom1 ultimate ( matt] t x is4 ,! physici/ claims1 h[ev]1 8t ?\gh he _c h&le or see !m1 ! atoms & molecules are z real z ! ice-cry/als 9 ! cirrhus cl\ds t he _c rea*--z real z ! unse5 memb]s ( a meteoric sw>m ^: dea? gl[ is lo/ 9 ! sun%9e1 or :i* sweep pa/ u un5tangl$ 9 ! night0--t ! atoms are 9 fact 8n m]ely helps to puzzl$ ma!maticians1 b physical realities40#ac ,all ?is may be s4 ,nev]!less bo? ! e!r & ! atom are s little mat]ial z to escape physical p]ception z completely z a gho/1 & s ne>ly spiritual z to be p]ceiv$ by ! ,my/ic ,s5se ) suffici5t cle>ness to enable ! sci5ti/ to use !m z 8 fundam5tal hypo!sis4 ,if ?is reason+ be true1 ! ultimate ( matt] is spiritual & n mat]ial6 ,z ) ! e!r s ) ! atom1 x 0 a sci5tific necessity4 ,! ,my/ic ,s5se contribut$ x to ! laboratory1 :]e x has be5 cont5t$ly accept$ z ! ultimate ( matt]1 until ! o!r day1 :5 someone op5$ ! w9d[ ( ! atom to discov] t x 0 a huge univ]se1 ( :i* a corpuscle or electron 0 ! lea/ p>ticle1 relat$ to ! atom z a mote danc+ 9 ! sunbeam is to ! room :]e x is4 ,no s5se b ! ,my/ic ,s5se has yet s5s$ ! electron4 ,n only1 !n1 has sci5ce accept$ ! f9d+s ( ! ,my/ic ,s5se1 b1 hav+ accept$ !m1 x has 9 ! ma9 n _h reason to di/ru/ !m & cont9ues confid5tly to base its rese>* ^u ! f\ndation ?us laid4 ,! fre%e/ ( m rec5t sci5tific discov]ies1 evolution1 is z mu* ! *ild ( ! ,my/ic ,s5se z ( inductive reason+4 ,x 0 ! ,my/ic ,s5se ( anci5t philosoph]s1 explor+ ! unse51 :i* fir/ descri$ x on ! horizon z ! sailor at ! ma/head spies ! di/ant l&4 ,d>w9 0 ! helmsman :o /e]$ ! %ip to port4 ,he rationaliz$ x & appli$ x z a work+ hypo!sis4 ,x is in/ructive to note t ,d>w9 began 8 c>e] ) a r acute s5se ( ! my/ical4 ,he _h a ke5 appetite = poetry1 & pictures1 & ! music 9 ,k+'s ,college ,*apel 8gave him int5se pleasure1 s t 8 backbone w\ld sometimes %iv]40#ad ,he ev5 began prep>ation = ,holy ,ord]s4 ,9 lat] life ! int]e/s t meant s mu* to him 9 y\? di$4 8,my m9d10 he says1 8seems to h become a k9d ( ma*9e = f9d+ g5]al laws out ( l>ge collections ( facts1 b :y ?is %\ld h caus$ ! atrophy ( t "p ( ! bra9 alone1 on :i* ! high] ta/es dep5d1 ,i _c conceive4 ,a man ) a m9d m highly organiz$ or bett] con/itut$ ?an m9e1 w\ld n1 ,i suppose1 h ?us suff]$2 & if ,i _h to live my life aga91 ,i w\ld h made a rule to read "s poetry & li/5 to "s music at lea/ once a week2 = p]haps ! p>ts ( my bra9 n[ atrophi$ w\ld ?us h be5 kept active ?r\gh use4 ,! loss ( ^! ta/es is a loss ( happ9ess1 & may possibly be injuri\s to ! intellect1 & m probably to ! moral "*1 by enfeebl+ ! emotional "p ( our nature40 ,x w\ld be m accurate1 p]haps1 to expla9 ?is loss1 n by atrophy b by too n>r[ specialization4 ,8 ,my/ic ,s5se & p[]ful imag9ation 7 n dead4 ,!y 7 c5tr$ on a s+le object4 ,hav+ develop$ 8 ,my/ic ,s5se 9 "o or all ! ways op5 to him1 a man may ab&on its use 9 e direction b "o4 ,*ri/ian wor%ip1 poetry1 music prep>e ! ,my/ic ,s5se = t d>+ creation ( hypo!ses *>act]i/ic ( ,d>w94 ,)\t 8 p[] ( hypo!sis he c\ld nev] h become m ?an a m]e collector ( ! jackdaw ord]4 ,he is 8 own be/ witness to ! tru? ( ?is ass]tion4 ,he says1 8,i h /eadily endeavor$ to keep my m9d free s z to give up any hypo!sis1 h[ev] mu* belov$ 7& ,i _c resi/ =m+ "o on e subject71 z soon z facts are %[n to be opposite to x10 add+ t he c\ld n rememb] 8a s+le fir/ =m$ hypo!sis :i* _h n aft] a "t to be giv5 up or modifi$40 ,x is "o ( ! *ief functions ( ! ,my/ic ,s5se to pres5t hypo!ses4 ,)\t hypo!sis ! reason is a %orn ,samson4 ,a goal mu/ be po/ulat$1 o!rwise ! wood c\ld n be se5 = ! trees1 & ! intellect w\ld be hopelessly lo/ 9 a tangle ( und]bru% & smo!r$ by ! weight ( its own le>n+4 8,:ile !ory is aimless & impot5t )\t exp]im5tal *eck1 exp]im5t is dead )\t "s !ory pass+ beyond ! limits ( asc]ta9$ k to control x4 ,"h1 z 9 all p>ts ( natural k1 ! imm$iate presumption is /rongly 9 favor ( ! simple/ hypo!sis2 ! ma9 support1 ! unfail+ clue1 ( physical sci5ce is ! pr9ciple t1 nature be+ a rational cosmos1 ph5om5a are relat$ on ! :ole 9 ! mann] t conceptual reason w\ld anticipate40#ae ,g5]alization ( a t5tative "* prec$es & gives a />t+ po9t = induction4 ,hypo!sis is m (t5 ! *ild ( intuitive processes :i* capture ?\ght by quick assault ?an ( sl[] & m analyzable =ces4 ,fir/ comes hypo!sis1 !n ! accumulation ( data1 f9ally1 :5 all available evid5ce is 91 rejection & ! adoption ( fre% hypo!sis1 or modification1 or v]ification4 8,a bundle ( disconnect$ facts is only ! raw mat]ial = an inve/igation3 _! m]e collection is ! v e>lie/ /age 9 ! process2 & ev5 :ile collect+ !m !re is ne>ly always "s sy/em1 "s place1 "s idea "u trial40#af ,! spiritual cont5ts ( ! physical univ]se are1 9 "p1 evolution1 ! e!r1 ! atom & su* l4 ,!y be> mat]ial names1 b !y are ideas1 out ( rea* ( our s5sory n]ves1 & capable ( be+ p]ceiv$1 fir/ dimly & !n cle>ly1 only ?r\gh ! ,my/ic ,s5se4 ,!y =m ! allegorical dep>tm5t ( sci5tific ?\ght1 & are to ! reality z ! ,apocalypse is to ! ,k+dom ( ,heav54 ,x w\ld be )\t special ga91 h[ev] easy1 to multiply illu/rations ( ! pr9cely place :i* ! ,my/ic ,s5se holds 9 sci5tific rese>*4 ,let u1 !re=e1 turn = a mom5t to ma!matics ) its array ( imp]turbable digits & prosaic facts4 ,no soon] does ! ma!matician beg9 to move1 ?an he f9ds x necess>y to call to 8 aid ! self-same faculty1 :i* furni%es ! physici/ ) 8 e!r & atoms1 & enables ! wor%ipp] to pray4 ,else h[ c\ld he explore ! fif? dim5sion1 & def9e a l9e z hav+ l5g? )\t bread?1 or a plane sup]ficies z hav+ only l5g? & bread?1 or a po9t z hav+ no p>ts8 ,x is n a/oni%+ t ! ma!matician1 8,lewis ,c>roll10 0 ! au?or ( ^? mo/ delici\s imag9ative works ( immortal fame1 8,alice 9 ,wond]l&0 & 8,?r\gh ! ,look+-,glass40 ,8 vocation prep>$ & tra9$ him = 8 avocation1 & 8 avocation gave him new effici5cy 9 8 vocation4 ,t :i* made him able to write ! /ory ( dreaml& equipp$ him z an able s*ol>--! use 9 prop] relation to 8 o!r m5tal gifts ( ! ,my/ic ,s5se4 ,simil>ly x is n surpris+1 b to be expect$ t ,bacon1 ,pa/eur1 & ,kelv9 71 ea* 9 8 own degree1 religi\s m54 ,!y are ! normal m5 ( sci5ce1 ,la ,place1 ,huxley1 & ,haeckel be+ ecc5trics & develop$ 9 a lop-sid$ way4 ,inv5tion1 to turn to ! dep>tm5t ( practical sci5ce1 relates ! same /ory4 ,long be=e m5 saw1 !y dream$4 ,! locomotive 0 a vision be=e x 0 a fact2 ! a]oplane began z an idea1 /++ m5 into adv5tur\s exp]im5t1 be=e x spread its w+s above ! e>?2 m5 talk$ across va/ spaces 9 ?\ght be=e ! e>lie/ cable tick$ its message1 or ! wireless sy/em en?rall$ u by its wiz>dry4 ,! ,my/ic ,s5se is prophetic & sees to-morr[ z ?\gh x 7 to-day1 dimly fir/ & !n ) increas+ cle>ness4 8,)\t mu* dim appreh5sion1 no de> p]ception2 no?+ is m c]ta9 ?an ?is40#ag ,/ill once m1 :5 we turn to lit]ature ! ,my/ic ,s5se is a pole-/>4 ,hi/ory is a museum ( ! curios ( ye/]day1 a pile ( bones1 a s]ies ( occurr5ces1 a collection ( bald facts z cold & b>e z a heap ( pebbles1 until ! ,my/ic ,s5se ent]s ! /]ile valley & br+s ) x ! brea? ( life4 ,an idiot ) a memory c collect pa/ facts z easily z a wee toddl] c collect %ells on ! sea %ore & to z good purpose4 ,b x ne$s a man :o1 h[ev] va/ 8 /ock ( in=mation1 possesses a develop$ ,my/ic ,s5se to classify facts & reveal _! insides4 ,facts nev] tell ! tru? to an unimag9ative m9d4 ,!re is a high] =m ( accuracy & a deep] pres5tation ( reality ?an a b>e /atem5t4 ,figures & prose1 tak5 alone1 are bl9d guides4 ,9 normal *ildhood ! ,my/ic ,s5se gets admirable tra9+ ?r\gh ! poetry & imag9ative lit]ature t belongs to ! nurs]y 9 e nation4 ,x is ju/ly consid]$ improp] to conf9e a *ild's education to ! multiplication table1 sci5tific /atem5t1 religi\s dogma1 & ! memoriz+ ( hi/oric fact4 ,! k9d]g>t51 be its m]its or defects :at !y may1 is an endeavor to r\se ! "y m9d to accurate obs]vation & calculation ?r\gh ! imag9ative faculty4 ,allegory1 fable1 & multipli$ illu/ration =m ! natural vehicle = imp>t+ k to ! "y4 ,! ab/ract is un9telligible1 ! bald is un9t]e/+2 vivid description1 poetical & highly color$1 is ! ma9 road to k4 ,c>e is tak5 to introduce fact 9 its be/ & prettie/ clo?+4 ,human life has a crav+ = ! beautiful :i* is a phase ( /r5g? & an aspect ( ! real4 ,lit]ature is ! record$ expression ( human life & ?\ght1 color$ by ! "* ( its v>i\s au?ors4#ah ,art is lit]ature on canvas1 9 vibrant s\nds1 & 9 /one4 ,poetry is a necess>y & n an ornam5tal "p ( lit]ature4 ,x is to a l>ge ext5t ! my/ical embodim5t ( prose1 or p]haps x w\ld be tru] to say t x be>s some:at ! same relation to prose t hypo!sis does to sci5ce4 ,at any rate x is ! di/9ctive lit]ature ( ! ,my/ic ,s5se4 ,x is ! lit]ature ( ! "y nation j z mu* z x is ( ! "y *ild4 ,! e>lie/ & ! mo/ p]man5t lit]ature extant is ei!r poetry or poetical 9 idea4 ,imag9ation1 a *ild ( ! ,my/ic ,s5se1 :i* runs wild unless discipl9$1 0 born e>li] ?an m sob] (fspr+ ( ! m9d4 ,poetry is ! p>5t ( prose4 ,! habit ( ! nurs]y or s*oolroom is ! reproduction on a small scale ( ! me?od ( hi/ory--fir/ poetry1 !n prose4 ,he rules a nation :o furni%es x ) songs4 ,!re is no firm] f\ndation = national life ?an a great leg5d>y epic or a g>l& ( folk songs4 ,! bett]1 if n ! l>g]1 "p ( ! ,old ,te/am5t is poetic4 ,ev5 ! hi/orical books d n pret5d to be hi/ory z ,gibbon & ,gre5 are hi/ory4 ,leg5d & hi/ory _h n be5 di/+ui%$ f "o ano!r 9 ^? days4 ,leg5d is usually elaborately color$ int]pretation ( fact :]e ! actual occurr5ce has be5 lo/ 9 ! int]pretation1 to su* an ext5t t x c nev] be recov]$ or c only be guess$ at4 ,by subjective process1 some:at ak9 to reflection or dige/ion1 ! objective ga9s a new & transfigur$ self ap>t f & indep5d5t1 x may be1 ( ! orig9al object4 ,?us leg5d is ov]-subjectifi$ hi/ory4 ,! outside is ignor$ = ! sake ( ! inside4 ,poetry & :olesome fiction mu/ f9d p]man5t place 9 ! life ( a normal man4 ,d n delude y\rself into ?9k+ t y\r *ief or only guides 9 life are logic & s5se p]ception4 ,!y are n4 ,intuition & s5tim5t lead y twice = e once ^! o!rs d4 ,x is s mu* m com=table1 n to say hone/ & reasonable1 to ackn[l$ge frankly ! primacy ( y\r lead]s1 ?an to foll[ !m & pret5d all ! :ile t y are foll[+ o!r guides1 :i* is a species ( disloyalty4 ,sci5ti/1 inv5tor1 ma!matician1 man ( lett]s1 alike are n q true to fact :5 !y claim t pure reason & an exclusive process ( induction control _! m5tal op]ations4 ,i w\ld raise ! "q :e!r !re is any su* ?+ z ! exclusively inductive me?od4 ,is x n tru] to speak ( ! d$uctive-inductive ?an ( ! inductive8 ,! ,my/ic ,s5se1 ) its adv5tur\s & sometimes blund]+ progress1 holds s important a place t )\t x logic & induction w\ld be z gri/ )\t a mill4 ,to rea* k by 8pure reason0 is z impossible z to rea* ! sun ) a /epladd]4 ,ev5 suppos+ x 7 possible to br+ b>e reason ov] aga9/ bald fact1 ! result w\ld rea* only a degree beyond ! a*ievem5t ( a pig t c\nts1 or a jackdaw t ga!rs a /ore ( glitt]+ objects4 ,i h he>d scrupul\s p compla9 ( ! effect ( fairy lore1 nurs]y fables1 & imag9ative traditions l t ( ,santa ,claus1 ^u *ild life4 ,x may be a "q to consid]1 b x is deal+ ) a mote r ?an ) a beam4 ,*eap curr5t lit]ature1 & ! psy*ologically false /ory1 :i* is *>act]i/ic ( _m ( our magaz9es1 are f> m ( an injury to he>t & m9d ?an ! imag9ative excesses ( ! nurs]y4 ,! objection to ! latt] is n 9 ! sub/ance1 b 9 ! unnecess>y attempts to deceive & to confuse objective & subjective 9 ! *ild m9d4 ,santa ,claus is a h>mless creature view$ z ! ,_s ( ,*ri/mas4 ,:5 he is turn$ into a *imney god to :om writt5 or spok5 pray]s are (f]$1 x is ano!r matt]4 ,:o c )/& ! pa?os ( ! little si/]'s dea?1 result+ f h] petition be=e ! fireplace = a new toy = h] baby bro!r8 ,! flames took h] & turn$ h] into a burnt sacrifice to ,santa ,claus4 ,supply is usually responsive to dem& & ! am\nt ( imag9ative lit]ature & v]sify+ 9 ! j\rnals ( ! day is a fair indication ( ! appetite = t :i* /imulates ! ,my/ic ,s5se 9 lett]s4 ,also its hectic "* is indicative ( ! wild /ate ( ! psy*ic life ( ! read]s4 ,! normal is c\nt$ un9t]e/+1 & ! abnormal1 9 incid5t & "*1 is portray$4 ,a /eady diet ( su* read+ leaves unheal?y blot*es1 indelible & disfigur+1 on human life4 ,ev5 9 m s]i\s lit]ature ! /ory ( ! abnormal may be giv5 too great prom95ce4 ,valuable z ! late ,pr(essor ,james's ,v>ieties ( ,religi\s ,exp]i5ce may be1 x has ! fault ( /udy+ ! abnormal z ?\gh x 7 ! ord9>y1 leav+ ! great /ret*es ( heal?y religi\s exp]i5ce practically unt\*$4 ,if a physiologi/ 7 to give 8 ma9 att5tion to m5 ) "o gre5 & "o br[n eye1 or ) ! he>t on ! "r in/ead ( ! left side1 or "s k9dr$ peculi>ities1 ! sum total ( 8 rese>* w\ld n contribute mu* to our k ( ! normal man4 ,to conclude3 e man :o respects 8 m9d1 be 8 vocation :at x may1 has ne$ to gu>d 8 ,my/ic ,s5se f defilem5t1 & af=d x opportunity = developm5t4 ,9 :at is te*nically kn[n z education great /ress is laid on proportion & subject matt]4 ,?is is no less a necessity 9 matur] life ?an x is 9 y\?4 ,! same result ensues ^u read+ any?+ t comes to h&1 t ensues ^u eat+ any?+ t comes to h&4 ,s important a ?+ is x1 n only t we %\ld be able to create hypo!ses1 b also t our hypo!ses %\ld be s\nd1 t we mu/ furni% our ,my/ic ,s5se ) ! same safegu>ds & /imulus t we af=d our physical s5ses4 ,,*apt] ,,iv ,,9 ,,relation ,,to ,,"* ,good "* is ! reaction ^u ! :ole self caus$ by ! ,my/ic ,s5se z a habit vision+1 & ! w claim+1 ! excell5t4 ,x is ! result on p]sonality ( a su/a9$ ef=t to transc5d ! exi/+ relation to life & its conditions1 a /ate ( *ronic dissatisfaction ) ! progress & a*ievem5t ( ! mom5t1 :i* makes ! good m$iocre by contra/+ x ) ! sup]ior & covet+ ! be/ conceivable z man's "r & h]itage4 ,! ,my/ic ,s5se is always f9d+ a m excell5t way4 ,except+ :5 taught to play casui/ical tricks1 x does n look = ! conv5tionally prop]1 or re/ com=tably 9 x4#ai ,x laun*es out into t noble fre$om :i*1 f a gr\p ( probabilities1 selects t :i* is f>!/ remov$ f suspicion ( selfi% consid]ations & promises ultimately ! be/ social results4 ,on ! o!r h& x is n disreg>dful ( ! accept$ code ( morals4 ,?is x takes z its f\ndation1 individualiz+ x = p]sonal use1 & boldly submitt+ propositions = improvem5t to ! social consci5ce = approval1 modification1 or rejection4 ,su* approval1 modification1 or rejection is nev] a purely =mal matt] regi/]$ 9 ! dictum ( a tribunal b r ! culm9ation ( a process ak91 9 ! moral sph]e1 to t :i* is t]m$ 8natural selection0 9 ! physical sph]e4 ,"* & morality are n synonym\s4 ,/rong "* may be good or bad1 ! latt] be+ ! result ( ! active ex]cise ( ! w 9 a conflict ) goodness2 x is ! trans=mation ( evil f a m]e negation into a positive1 p]sonal =ce by consci\s volition4 ,b our /udy is ( good "* & its cultivation1 s t :5 ! ^w 8"*0 is us$ ! det]m9ative 8good0 is und]/ood4 ,"* is ! result ( ! correspond5ce ( p]sonality ) ! be/ t x kn[s4 ,x is measur$ by ! fai?fulness ) :i* x responds to opportunity4 ,a man ) small opportunity1 :o is scrupul\sly consci5ti\s 9 avail+ himself ( all ! privilege af=d$ him1 becomes a /rong] "* ?an ano!r1 :o1 ) 8 great opportunity1 is less loyal 9 8 use ( x4 ,( c\rse ! greate/ "* is t :i* kn[s ideal virtue & consi/5tly aims to br+ up life to its level4 ,"* is det]m9$ by reaction ^u environm5t1 ext]nal & int]nal4 ,!re are _m suitable environm5ts possible = e "*1 m ?an !re are unsuitable ones1 z ! vicissitudes ( mo/ lives te/ify4 ,"* is ?us b\nd up closely ) individual p]sonality & is nev] ab/ract1 z morality is 9 ! sci5ce ( e?ics4 ,"* is creat$ & disclos$ by t phase ( exp]i5ce 9 :i* ! ,my/ic ,s5se is busi$ 9 photograph+ ideals on ! film monopoliz$ by ! actual to ! discomfiture & oblit]ation ( ! latt]4 ,bett] to-morr[s are obtrud$ on poor to-days1 p>tly by virtue ( ! fact t ! ,my/ic ,s5se is naturally 9 con/ant contact ) ! ideally be/1 s5s+ & appropriat+ x j z ! body1 )\t consci\s ef=t on our "p1 s5ses & appropriates light & air1 & p>tly because1 ei!r feebly or vigor\sly1 mo/ m5 claim = !mselves by delib]ate volition a l>g] life ?an t :i* is4 ,! possession ( "* is ! sole ju/ification ( self-respect4 ,self-respect ensues ^u ! gr[? ( "*1 & is to "* :at p]fume is to ! fl[]4 ,x is due to ! consci\sness ( hav+ )9 ourselves t :i* is wor?y--n m]e moral acquiesc5ce b some?+ we h made peculi>ly our own by active ef=t4 ,x is a high =m ( ! consci\sness :i* inspires an inv5tor :5 he has con/ruct$ a piece ( me*anism4 ,self-respect is a witness to our hav+ be5 individualiz$ & is indiff]5t to ext]nal possessions or aught t is our own by virtue ( favor & *ance r ?an by m]it4 ,self-respect runs into self-conceit & /agnation :5 x re/s cont5t ) t :i* is4 ,x nev] dawdles 9 its movem5ts nor loafs on ! /reet corn]s4 ,self-respect becomes self-contempt & self-abasem5t :5 our att5tion is turn$ f our *]i%$ ideals & actual progress1 & fix$ ^u our defects & failures4 ,p5it5ce is n a b> b a necessity to "* & its fragrant efflu5ce1 self-respect4 ,"* calls = & expects communal respect 9 ! same degree t x receives self-respect4 ,reputation %\ld be comm5surate ) "*4 ,x is possible = m5 to h ! unm]it$ respect ( _! fell[s )\t hav+ self-respect4 ,?is is due to ! practice ( deceit1 consci\s or unconsci\s1 :i* enables !m to simulate "* & h appe>ance )\t correspond+ reality4 ,to ! man ( "*1 x is z truly a pa9 to be ov]e/imat$ z to be und]e/imat$4 ,he c af=d to lose 8 reputation1 ?\gh he c nev] be exempt f ! ke5 pa9 involv$4 ,9 ! process ( a*iev+ "*1 ! great frequ5tly1 if n always1 h to endure ! )hold+ ( respect on ! "p ( ! community4 ,seldom does a man make a contribution to progress )\t be+ tempor>ily at lea/ discr$it$ by ^? :om mo/ ( all he is aim+ to b5efit4 ,self-respect t[]s at su* mom5ts4 ,a man ( "* w tru/ himself :5 all m5 d\bt him b make all[ance = _! d\bt+1 too2 he w wait & n be tir$ by wait+1 or be+ li$ ab\t1 won't deal 9 lies1 or be+ hat$ won't give way to hat+4#bj ,ideals become tasks & tasks become "* 9 social exp]i5ce4 8,a tal5t10 says ,goe!1 8%apes itself 9 /illness1 b a "* 9 ! tumult ( ! _w40 8,t :i* w\ld h rema9$ only a quality 9 7our ,"l71 if ,he _h /ay$ 9 ! des]t1 becomes a life :5 ,he goes =? into ! _w40 ,! ultimate te/ ( a man's wor? is 8 "* & n 8 degree ( morality--8 p[] ( volitional reaction ^u environm5t1 objective & subjective4 ,e man at "s "t dur+ 8 c>e]1--mo/ m5 = a consid]able portion ( x1 & _m f beg9n+ to end1--covets "*4 ,^? :o fail to claim x = !mselves seldom fail to admire x 9 o!rs4 ,frequ5tly !y put z mu* ef=t into pret5d+ !y h x z w\ld w9 = !m ! real ?+4 ,!y pay ! price ( gold = t9sel4 ,"* has comm]cial value & sometimes m5 are hone/ accord+ to law solely because x is politic1 or polite accord+ to social requirem5t because x pays4 ,b ! hone/y & c\rtesy ( su* m5 are n virtues4 ,!y are h&maid5s ( covet\sness4 ,!y contribute no?+ to self-respect4 ,!y h no moral cont5t1 & s]ve only to aid 9 bol/]+ up a vici\s *>act]i/ic4 ,h[ev]1 x is a tribute to ! k+l9ess ( "* t1 ei!r = its m>ket value or because ( its inh]5t wor?1 m5 clo! !mselves 9 its appe>ance :5 !y d n seek ! sub/ance4 ,! sub/ance may be _h by e man4 ,man n only is1 b also ackn[l$ges himself to be1 responsible = :at he is4 ,he makes ! confession :5 he keeps 8 wor/ self f ! public gaze ev5 ?\gh x promises him no special ga94 ,! extreme to :i* ! s5se ( p]sonal responsibility & acc\ntability goes is evid5c$ by ! fact t1 ?\gh = o!rs we f9d x difficult to believe 9 ! clos+ ( ! possibility ( self-improvem5t & ultimate loss fix$ & f9al1 _m1 p]haps mo/ ( u1 ?9k & act 9 our own case z ?\gh we at lea/ %all be held /rictly acc\ntable = our "* & reap z we live4 ,if we _h no responsibility = :at we 7 & did1 !re w\ld be no room = %ame1 7 we to be publicly kn[n to be exactly :at we are4 ,rob ,h5ley's poem ( its defiant note & we are 9 ! pres5ce ( sob] fact3 8,x matt]s n h[ /rait ! gate1 ,h[ *>g$ ) puni%m5ts ! scroll-- ,i am ! ,ma/] ( my fate-- ,i am ! ,capta9 ( my s\l40 ,"*1 l fruit1 gets ri* flavor ?r\gh liv+ 9 a climate ( extremes :i* give robu/ness by ?reat5+ v exi/5ce4 ,! /ory ( ! transgression ( ,adam & 8 consort is illu/rative r ?an s+ul>4 ,! temptation set 0 ! v /iffe/ to :i* human life1 be+ :at x is1 c\ld be subject$--a dem& = self-discipl9e & ob$i5ce to my/]i\s law4 ,x is int]e/+ t ! fir/ record$ /ra9 put ^u ! human w 0 n to d r ?an to d4 ,seem+ly x 0 ! limitation ( fre$om1 ! re/riction ( *oice1 ! n>r[+ ( exp]i5ce4 ,9 no o!r conditions c\ld man h _h a *ance to ga9 "*4 ,_h our fir/ human ance/ors won _! day )\t lapse1 e succe$+ g5]ation w\ld h _h to d ! same4 ,y _c inh]it "*4 ,y mu/ w9 x4 ,temptation is nev] elim9at$ f human life1 z we "k x4 ,its conque/ 9 "o =m op5s ! door to its appe>ance 9 ano!r =m4 ,our e>lie/ human ance/ors hav+ kn[n ! high] *ose ! l[]4 ,b ?is did n1 ei!r 9 _! own case or 9 t ( _! (fspr+ ?r\gh a ?\s& g5]ations1 close ! door to ! atta9m5t ( "*4 ,human life beg9s 9 conditions :i* ?reat5 "* & !re=e becomes eligible = "*4 ,! compla9t t !re are ^? 9 ! _w :o1 because ( hopeless environm5t1 nev] h an opportunity1 f9ds sympa!tic e*o 9 e he>t1 b x does n absolve u f responsibility to our own opportunity4 ,mu* is made ( h]$ity by ^? :o "k little or no?+ ( ! controv]sies :i* ga!r ab\t ! /udy ( its op]ation4 ,! popul> int]pretation presses h>d ^u its ?orns & =gets ev5 ! exi/5ce ( its blossoms4 8,! s9s ( ! fa!rs are visit$ ^u ! *ildr5 unto ! ?ird & f\r? g5]ation10 is ! dom9at+ ?\ght :i*1 by exclusive consid]ation1 diseases ! m9d ( _m a man until 8 :ole imag9ative nature is employ$ 9 ! s]vice ( "s cong5ital1 or suppos$ cong5ital1 weakness to make him its victim4 ,9 ?is way fatalism is induc$4 ,fatalism is a disease ( ! ,my/ic ,s5se :i* sub/itutes acquiesc5ce = reaction4 ,x is ! /raw committ+ itself to ! riv]1 n ! o>sman us+ ! curr5t to 8 own advantage4 ,acquiesc5ce is too tame a virtue = man1 if inde$ x be a virtue at all4 ,:atev] cr$it we give to h]$ity = end[+ u ) ! t5d5cies ( our evil =be>s1 we mu/ give x equal cr$it = end[+ u ) ^? ( our good =be>s4 ,if y are det]m9$ to be fatali/ic1 be s fairly1 recogniz+ ! possible transmission ( e k9d ( t5d5cy4 ,consci\s acceptance ( gifts ( /r5g? f ! pa/ is a p[]ful c\nt]-irritant to def5d u aga9/ a real or imag9$ inh]itance ( weakness4 ,! problem ( h]$ity is obscur$ by ! fog ( controv]sy :i* j n[ envelopes x4 ,we mu/ rememb] t ! ma9 que/ions 9 d\bt are its me?od1 & ext5t1 & our ability to int]v5e s z to modify or improve its op]ations4 ,sci5ce v cauti\sly says t 8h]$ity sugge/s1 ?\gh x w\ld be ra% to say x is prov$1 t man is almo/ entirely ! product ( inborn factors :i* are h>dly affect$ by physical environm5t40#ba 8,giv5 p>5ts ( c]ta9 con/itution1 x c be said ) confid5ce t on ! av]age a c]ta9 proportion ( _! (fspr+ w h su* & su* *>act]s40 8,bo? ! ,biometrician & ,m5delian agree t :at is pres5t 9 ! g]m-cell w be pres5t 9 ! individual1 & t ext]nal conditions z a rule play b a small "p 9 det]m9+ its appe>ance40 8,almo/ entirely10 8h>dly affect$10 8on ! av]age10 8a c]ta9 proportion10 8z a rule10 =m a relatively l>ge gr\p ( qualify+ clauses 9 ?ree %ort s5t5ces4 ,:5 we "k m c]ta9ly ! me*anism by :i* h]$ity op]ates we %all be bett] able by eug5ics & physiological or me*anical processes to combat its evils & fo/] its b5efits4 ,9 ! meantime !re is no call = u to /& idle4 ,if man 7 m]e animal x w\ld be ano!r matt]1 b he is n4 ,8 ,my/ic ,s5se1 :i* l9ks him to a sup]ior ord]1 has /eadily diff]5tiat$ him f all bel[ him4 ,x has enabl$ him to transc5d environm5t4 ,by means ( x he c acquire "* ev5 if ! laws ( transmission %\ld =bid him to pass x on to 8 (fspr+ by cong5ital end[m5t4 ,x is a f9] & /rong] ?+ to improve /eadily ! tradition ( family or race by a s]ies ( successive p]sonal conque/s & a*ievem5ts ?an to ga9 exemption f evil t5d5cies by ! m or less me*anical process ( procreation4 ,release f temptation is n necess>ily a b5efit1 & is nev] z productive ( "* z ! gift ( ability to defeat x4 ,frequ5tly all t is ne$$ is inspiration1 my/ical & human1 to enable a man to rise above 8 evil inh]itance & habit4 ,evil tradition is z real & de/ructive a phase ( h]$ity z inborn weakness1 :]eas on ! o!r h& noblesse oblige4 ,x is r ! tradition ( ! family trait ( intemp]ance ?an a transmitt$ physical peculi>ity t keeps ! l9e ( drunk>ds unbrok54 ,*ildr5 mu/ n be all[$ to suppose t !y c be excus$ f /ruggle4 ,be+ prep>$ = all temptations z a normal "p ( exp]i5ce !y are lea/ likely to become victims ( any3 be+ made expectant ( all virtues1 !y may p]*ance glean "s4 ,our environm5t is our opportunity1 p>ticul>ly 9 ^? spots :]e x is uncong5ial & ?reat5+4 ,to *afe & fret is to increase ! inimical possibilities ( difficulty4 ,to ?9k ( x except ) ! int5tion ( ma/]+ x is weak5+ & depress+4 ,to remove x ) our own h&s r ?an h ano!r remove x1 if x be moveable1 or1 %\ld x be immoveable1 to weave x z mat]ial into our s*eme ( life1 us+ its r\gh ?reads to ! la/ /&1 is to a*ieve "*4 ,a man mu/ ei!r fit 8 burd5 to 8 back or 8 back to 8 burd51 if he desires to rema9 man4 ,!y are r>e exceptions 9 mank9d :o h n capacity = s do+1 if n by !mselves1 at any rate 9 a sympa!tic social sett+4 ,a burd5$ life by ! free use ( ! ,my/ic ,s5se may become a privileg$ life4 ,introduce fe>lessness & exp]im5tal curiosity into h>d%ip1 & y get romance :i* keeps ! w+s ( life mov+ & m\nt+1 & makes ! _w ( m5 ar\nd look up 9 aspir+ wond]4 8,!re is no /orme b ?is ,( y\r owne ,c[>dise ,t braves y out2 ,y are ! /orme t mocks ,y\r selves2 y are ! rocks ,( y\r owne d\bt3 ,besides ?is fe>e ( dang]1 !r's no dang] "h2 ,& he t "h fe>es dang]1 does des]ve 8 fe>e40#bb ,! ,my/ic ,s5se has an inn] e>4 ,?r\gh x consci5ce deliv]s its message by means ( :i* we come to "k & und]/& ! mean+ ( ought & ought n4 ,ready response to consci5ce is to be covet$ above all ?+s1 especially :]e consci5ce has be5 tra9$ & illum9$4 ,a fri5d once wrote me1 a few days be=e 8 dea?1 t he _h come to see t :at pret5d$ to be education 0 no education at all unless x includ$ ! developm5t ( consci5ce4 ,b m]e k ( "r & wrong1 ought & ought n1 does n imp>t goodness4 ,to be aw>e t vice injures & virtue blesses is desirable b insuffici5t4 ,!re is n less vice among ^? :o "k ?an !re is among ^? :o d n "k e?ics1 o!r ?+s be+ equal1 except+ :]e education is conceiv$ to be some?+ m ?an ! imp>t+ ( in=mation4 ,sometimes nations & individuals covet "* )\t be+ ready to pay ! :ole price = x4 ,!y give admirable facilities = ! developm5t ( c]ta9 phases ( tra9+ ess5tial to "*1 b exclude t decid+ factor :i* det]m9es :e!r or n !y may be wov5 into "*4 ,influ5ces f o!r s\rces may come 9 to repair wilful neglect1 b1 if n1 ! tra9+ goes = no?+ s f> z "* is conc]n$4 ,public s*ools c nev] give "* its be/ opportunity )\t a practical recognition ( religion4 ,purely secul> education1 ! imp>t+ ( le>n+ includ+ ! sci5ce ( e?ics1 )\t religion 9 *ur* & home to supplem5t x1 is a d\btful bless+ at be/4 ,! curr5t idea ( secul> education is n new4 ,dur+ ! ,fr5* ,revolution its lead]s mapp$ out :at appe>$ to be a satisfactory programme ( in/ruction4 ,x 0 desir$ to h moral tra9+1 fir/ )\t religion or ) ! 8,wor%ip ( ,reason10 !n ) a m9imum ( religion4 ,! prie/s 7 suff]$ to cont9ue z be+ at any rate moral policem51 b ,danton plann$ to supplant !m by (fici]s de morale4 ,all exp]im5ts 7 ( no avail4 8,la morale populaire 444 *]*e encore10 x 0 pa!tically compla9$1 8un po9t d'appui solide40 ,!n came fre$om to wor%ip1 & lat] ! ,concordat re9troduc$ ! old religi\s ord]1 p>tially1 x is true1 because ! p c\ld or w\ld n live )\t x1 b l>gely = ! sake ( morals4 ,if religion )\t morality becomes sup]/iti\s s5tim5t1 morality )\t religion becomes = ! av]age man inop]ative e?ics & ultimately a pitiless judge4 ,!re is no m oppressive tyrant ?an a high e?ical code ) a w1 untra9$1 un9spir$1 & helpless to respond4 ,x becomes a mock+ & cruel ,nemesis view+ ) indiff]5ce its wri?+ victims4 ,! ,*9ese ,classics are pres]v$ by ! wond]ful nation :o produc$ !m1 z a lit]>y treasure in/ead ( z a practical code ( conduct--! sure fate ( ! ,bible ap>t f ! ,*ri/ian ,*ur*4 ,x is too late 9 ! day to pret5d t morality & religion are synonym\s1 h[ev] intimate _! relation%ip1 or t ! end ( religion is to make m5 good4 ,righte\sness1 :i* is ! ,*ri/ian t]m = morality1 is to be _h only 9 "p by ! practice ( embrac+ ! excell5t & ba?+ our my/ic self 9 ! f\nta9 ( ideals4 ,! type ( righte\sness ?us creat$ c nev] be aught ?an self-consci\s1 l an ov]dress$ woman1 or a gaudy pa9t+4 ,! ,my/ic ,s5se mu/ occupy itself 9 /ill high] altitudes4 ,hav+ come f ,god & be+ p>tak] ( ,8 nature1 x mu/ aspire to ,him4 ,! end ( life is religion1 & ! end ( religion is to "k ,god4 ,! pure/ type ( righte\sness1 exp]i5c$ or conceivable1 is creat$ by our hav+ z our dom9ant ambition to "k ! only ,god & ,jesus ,*ri/ :om ,he ha? s5t4 ,! net result is ,*ri/ian ,"*4 ,,*apt] ,v ,,9 ,,relation ,,to ,,religion ,! op]ation ( ! ,my/ic ,s5se 9 relation to religion is commonly call$ fai?4 ,conv]sely1 fai? "u ano!r "n is t op]ation ( ! ,my/ic ,s5se :i* promotes heal? ( body1 :i* af=ds a />t+ po9t = all intellectual1 sci5tific1 & o!r productive pursuits1 :i* leads "* f /r5g? to /r5g?4 ,! subjective conditions "u :i*1 & ! sph]es 9 :i*1 ! ,my/ic ,s5se is employ$1 diff]4 ,b ! faculty itself & its modus op]&i are always ! same4 ,j z ! s5se ( bodily sight :i* views ! dirt b5ea? our feet is ! same s5se :i* contemplates ! blue sky1 s ! inn] s5se ( sight :i* p]ceives an electron1 an ideal1 or a hypo!sis is ! same s5se :i* sees ,god4 ,x is z possible to see ,god z to see a hypo!sis1 & z possible 7n m & probably less71 to see a hypo!sis z to see ,god4#bc ,x is fitt+ t ! mo/ exalt$ op]ation ( ! ,my/ic ,s5se %\ld be dignifi$ by a di/9ctive t]m1 provid$ t 9 s do+ no room is giv5 = ! implication t !re is a faculty1 or set ( faculties1 us$ 9 religion alone4 ,a man has religi\s capacity because he is man1 & n because he is a specially favor$ individual ( 8 k9d4 ,man1 unless he abdicates 8 manhood1 a task s difficult z to v]ge on ! impossible1 mu/ live by 8 ,my/ic ,s5se2 he mu/ keep t\* ) ! unse51 or cease to be a man4 ,to be a man1 r\nd$ & proportion$1 complete & spl5did1 he mu/ use 8 ,my/ic ,s5se n m]ely "h & !re b ev]y:]e4 ,! ,my/ic ,s5se has z true an exi/5ce 9 ! :ole p]sonality1 & relation to x1 z ! physical s5se ( t\*1 & is z acutely s5sitive to ! /imulus ( ! spiritual phase ( reality z ! body is to t ( ! mat]ial4 ,x is analog\s to all ! sub-divisions ( ! n]v\s sy/em b *iefly to sight & he>+1 ! mo/ di/+ui%$ ( ! s5ses4#bd ,to p]ceive an ideal is z real a s5sation z to look at a fl[]4 ,an impression is left beh9d n unlike ! photograph ( ! fl[] reta9$ on ! ret9a ( ! eye & reviv$ by act ( memory & w4 ,b ! visualiz+ has no?+ to d ) physical s5se p]ception1 & ! "p ( ! p]sonality ?us impress$ is spiritual4 ,to *>act]ize tactual s5sation ( ! body z real necessitates a l *>act]ization ( ! tactual s5sation ( ! _s4 ,if x be argu$ t 9 ! latt] relation%ip !re is no c]ta9ty z to :at is phantasm & :at reality1 let x be rememb]$ t ! hi/ory ( sci5ce is l>gely a s]ies ( corrections ( imp]fect s5se records4 ,a highly develop$ p[] ( obs]vation ) ability = accurate regi/ration & correlation is ! di/+ui%+ feature ( culture4 ,! ,my/ic ,s5se1 l ! bodily s5ses1 is capable ( increas+ly accurate p]ception by skilful & discipl9$ use4 ,x takes its beg9n+s 9 grop+s l ! awkw>d j]ks ( a baby's limbs1 & develops into ord]$ & reliable movem5t by ex]cise & exp]im5t1 :i* includes mi/akes & ! pr(it accru+ to ! exp]i5ce4 ,sup]/ition be>s ! same relation to fai? t a false sci5tific hypo!sis be>s to asc]ta9$ fact4 ,! ,my/ic ,s5se 9 its infant work+ cat*es a di/ort$ view ( ! ideal1 z :5 ,d>w9 prop\nd$ 8 conception ( h]$ity by pang5esis1 & leads u a/ray 9 sci5ce2 9 l mann] 9 religion a glimpse1 ?r\gh a mi/ ( ignorance & moral defici5cy1 ( ! ,absolute1 ev5tuates 9 sup]/ition4 ,bo? are necess>y /ages 9 ! tra9+ ( ! ,my/ic ,s5se4 ,simil>ly to ! way 9 :i* ! !ory ( pang5esis /imulat$ discussion & rese>* s z to aid ! ,my/ic ,s5se to a m accurate p]ception ( ! true hypo!sis ( ! mann] ( h]$ity1 ! sup]/itions ( ! nations conceiv$ 9 s9c]ity1 crude & ev5 repulsive ?\gh !y be1 h contribut$ to ! complete k ( ,god & ,8 "* :i* =ms our mo/ valuable h]itage4 ,x is n haz>d\s to say t ! ideals & hypo!ses :i* are /ill wait+ = ! cognition ( ! ,my/ic ,s5se transc5d glori\sly ^? ?us f> appreh5d$4 ,?is means t sci5ce is 9 its infancy4 ,x is equally true to ass]t t religion1 s f> f hav+ fall5 into decl9e1 is b gird+ itself to scale heights impati5t to feel ! tread ( human feet4 ,t :i* is good & true 9 itself mu/ p]si/1 :atev] its crud5ess & blemi%es4 ,! ,my/ic ,s5se 9 relation to religion is only at ! beg9n+ ( its hi/ory4 ,human1 t is my/ic1 life began at s remote a p]iod z to be beyond ! rea* ( rese>*4 ,! op]ation ( ! ,my/ic ,s5se ?r\gh _m ?\s&s ( ye>s#be prior to human records l$ ! way to t ord]$ approa* to ,god :i* we call religion4 ,! possibilities ( its gr[? = ! race at l>ge are indicat$ & emphasiz$ by individual in/ances tak5 f ! common cr[d4 ,! _w is j at ?is mom5t engross$ 9 see+ t e "o %\ld h an opportunity ( develop+ f9e physique & ( acquir+ in=mation4 ,x is assum$ t "u prop] conditions a high av]age may be rea*$4 ,! same is to be po/ulat$ = ! developm5t ( ! ,my/ic ,s5se 9 relation to ! highe/ & be/ 9 religion4 ,"u a suffici5t /imulus ! av]age man w be able to appreh5d :at n[ is rea*$ only by a m9ority4 ,?is1 h[ev]1 c n come to pass until a :ole _w ( m5 /ra9 _! inn] eye & quick5 _! inn] e> 9 ! same direction1 ea* contribut+ ( 8 own /r5g? to ! re/1 & all to ea*4 ,! hi/ory ( ,*ri/ianity & its imm$iate prog5itor1 ,judaism1 is ! record ( ! highe/ developm5t ( ! ,my/ic ,s5se 9 religion4 ,9 ! c\rse ( its progress ! ,absolute rises f a dim %ad[ to ! greate/ ,reality4 ,x is di/9ctively ! religion ( ord]ly & rational my/icism4 ,at fir/1 m51 feel+ ! work+ ( ! ,my/ic ,s5se1 us$ x 9 a *ildi% way4 ,:at 0 spl5did 9 !m w\ld be culpable 9 u4 ,abraham c\ld consid] x a call ( ,god to slay 8 son3 a man ( to-day c\ld only ?9k ( x z a mon/r\s crime aga9/ ,god & society1 revolt+ ev5 to contemplate4 ,x m>k$ a /age 9 ! rationaliz+ ( fai? :5 at ! la/ mom5t ,abraham saw my/ically t x 0 n ,god's purpose t any human be+ %\ld ev] d at ,8 bidd+ an inhuman de$4 ,! mo/ p]fect individual life ( fai? ev] liv$ 0 t ( ,jesus ,*ri/4 ,8 ,my/ic ,s5se nev] err$4 ,he 0 nev] s exclusively ,div9e z n to be completely human4 ,he 0 ,god liv+ ! life ( man4 ,he walk$ by fai?1 n by sight4 ,visions & ec/asies f\nd r>e & mom5t>y place 9 ,8 exp]i5ce4 ,he rea*$ ,8 goal by ! use ( ^? gifts & end[m5ts :i* we h 9 common ) ,him1 & proclaim$ =ev] to ! race ( m5 t x is ! simple1 /eady1 pati5t ex]cise ( ! ,my/ic ,s5se t[>d a ,god :o is reveal$ z ,love1 :i* exalts human life & puts x 9 ! way ( w9n+ incomp>able p[] & beauty4 ,8 reply to ! qu]y1 ,:at %all we d1 t we might "w ! works ( ,god1 is1 ,?is is ! "w ( ,god1 t ye believe--believe on ,him :om ,he ha? s5t4 ,fur!r1 ,he makes ! a/\nd+ prophecy1 ,assur$ly ,i ann\nce t he t believe? on me1 ! works t ,i d %all he d also2 & great] works ?an ^! %all he d4 ,! e>ly ,*ri/ians 7 di/+ui%$ f _! fell[s z m5 :o exhibit$ 9 high degree ! faculty ( belief s z to be 9 a unique s5se 8,believ]s10 & _! religion 0 "o 9 :i* fai? play$ s prom95t a "p z to m]it ! "n ( 8,! ,fai?40 ,! :ole ,*ri/ian era has be5 an era ( fai? or ! ex]cise ( ! ,my/ic ,s5se4 ,no great "w c be f\nd 9 x1 9 sci5ce1 lit]ature or religion :i* has n be5 made possible by ! /imulus giv5 to fai? by ! influ5ce ( ,jesus4 ,miracles d n cease to be miracul\s :5 !y cease to be my/]i\s1 & ! ,*ri/ian c5turies are /rewn ) su* miracles--_m ( !m1 works ( heal+ & moral re/oration1 z great z ^? ( ,jesus4 ,b ! great] works ?an ,8 /ill lie be=e u :5 we h suffici5tly %$ mat]ialism & committ$ ourselves m implicitly to ! life ( fai?4#bf ,! disappe>ance into ! _s _w ( ,jesus has made t _w human1#bg s t ! ,my/ic ,s5se c be z truly at home 9 x z x is 9 sci5tific rese>*4 ,he prep>$ = ,8 )drawal ?i!r by c5tr+ ! att5tion ( ,8 fri5ds ^u x4 ,8 manife/ations aft] ,8 dea? on ! cross 7 prim>ily to ! ,my/ic ,s5se ( ,8 foll[]s4 ,t is to say1 ^? unaccu/om$ to use ! ,my/ic ,s5se 9 a religi\s way 7 incapable ( see+ ,him4 ,x 0 impossible = ,him to %[ ,himself to ! irreligi\s or enemies ( ,god4 ,?is does n mean t x 0 only to ! ,my/ic ,s5se ( believ]s t ,he manife/$ ,himself1 b also to _! bodily s5ses by way ( ! ,my/ic ,s5se4 ,!re is mu* t comes to ! cognizance ( ! ,my/ic ,s5se ?r\gh physical p]ception1 & unless !re is a ref9$ & cultur$ n]v\s organism !re is no my/ical connotation4 ,a ,pet] ,bell c\ld n f9d ! my/ical 9 nature4 8,a primrose by a riv]'s brim ,a yell[ primrose 0 to him1 ,& x 0 no?+ m40 ,! same primrose to a ,l9nu or an ,asa ,gray w\ld reveal an unse5 _w4 ,conv]sely1 !re are "s ?+s :i* _c affect our physical be+ except by ! way ( my/ical exp]i5ce4 ,/rik+ in/ances ( ?is sort h be5 suitably t]m$ by von ,hgel 8psy*o-physical40 ,!y are possible only :]e !re is extraord9>y sympa?y betwe5 ! my/ical & physical1 ! latt] hav+ be5 made v completely ! s]vant ( ! =m]4 ,only ! my/ic1 or ! speciali/ 9 ! use ( ! ,my/ic ,s5se1 is eligible = su* exp]i5ces4 ,! trem5d\sly real fell[%ip ) ! ,ris5 ,"l ( ! disciples 0 ( an ec/atic or psy*o-physical ord]4 ,x degrades ! ,resurrection manife/ations to ov]emphasize _! physical reality z ?\gh ?is1 r ?an ! my/ical1 7 ! important feature4 ,_! dom9ant note is spiritual4 ,! physical p]ception came ?r\gh ! my/ical4 ,! exp]i5ce ( ! disciples c\ld n be reproduc$ 9 aft] times ) o!r m51 = ! necess>y conditions 7 want+4 ,"h & !re among spiritual giants !re is a well au!nticat$ psy*o-physical exp]i5ce1 b x is ( ph5om5al r ?an ( spiritual or moral value4 ,& yet x is )9 our p[] to see ! ,*ri/ z really & effectively z ! ,apo/les did1 ?\gh n :olly aft] ! same mann]4 ,/4 ,paul did n beg9 8 life ( fai? :5 he _h 8 psy*o-physical exp]i5ce on ! road to ,damascus4 ,he rea*$ !re a turn+ po9t 9 its hi/ory4 ,he 0 conv]t$1 turn+ 8 my/ic p[]s 9 a new direction4 ,^? :o 7 ) him 7 n suffici5tly develop$ to see all t he saw or he> all t he he>d4#bh ,8 vision ( ,jesus 0 mom5t>y b 8 life ( fai? 0 cont9u\s4 ,if fai? 0 at its beg9n+ :5 ,abraham made 8 v5ture1 x rea*$ an illu/rative & invit+ climax :5 ,/4 ,paul made 84 ,x 0 great] = ,/4 ,paul to esp\se ! cause ( ! ,*ri/ ?an to h a vision ( ,jesus4 ,! ph5om5al or extraord9>y does n always culm9ate 9 su* c\rage & devotion z 84 ,x 0 because he 0 a my/ic t he _h 8 vision1 n because he _h a vision t he became a my/ic4 ,! ,apo/les :o knew ,jesus 9 ! fle% _h a less] opportunity = fai? ?an ,/4 ,paul :o saw ,him b once & !n aft] psy*o-physical fa%ion1 & :o nev] appreh5d$ ,him ) all 8 bodily s5ses l ^? :o saw 8) _! eyes0 & 8beheld10 & ^: 8h&s h&l$0 ! ,^w ( ,life4 ,x 0 fitt+ t ,/4 ,paul %\ld give ,*ri/ianity ! impetus :i* made x a _w religion4 ,! highe/ developm5t ( fai? has assign$ to x ! bigge/ und]tak+4 ,/4 ,pet] ) undevelop$ intellectual gifts & fai? bas$ on sight c\ld n d :at ,/4 ,paul ) highly develop$ reason & s+ul> fai? c\ld d4 ,! ,ris5 ,jesus ,himself decl>$ t fai? dep5d5t ^u physical or psy*o-physical exp]i5ce is ( a l[] ord] ?an t 9 :i* ! my/ic s5se is indep5d5t ( ph5om5al action ( ! bodily s5se--,because ?\ ha/ se5 me1 ?\ ha/ believ$3 bless$ are !y t h n se51 & yet h believ$4 ,! great multitude ( mortals w always be outside ( psy*o-physical exp]i5ces4 ,!re is no religi\s loss 9 ! fact4 ,r ! contr>y4 ,t :i* gives ! s\l its p]man5t hold ^u moral & spiritual realities & reg>d = !m 9 my/ics is n _! r>e psy*o-physical exp]i5ces1 b ! same ex]cise ( ! ,my/ic ,s5se 9 ! daily r\nd ( commonplace religi\s duty :i* is op5 to e human be+1 ) l wond]ful results ^u "*4 ,a ph5om5al spiritual occurr5ce 9 ! case ( "o :o 0 n liv+ a religi\s life w\ld be a m]e wond]1 p]haps ev5 productive ( spiritual h>m4#bi ,su* exp]i5ces are nev] to be s\ght =4 ,if !y come _! p]il is n less ?an _! inspiration4 8,! trivial r\nd1 ! common task1 ,w furni% all we ne$ to ask1 ,room to d5y ourselves1 a road ,to br+ u daily ne>] ,god40 ,x is a great b>ri] to religi\s ef=t among ! cr[d1 = ^? liv+ ! life ( fai?1 to give ! impression t _! exp]i5ce is "o ( a s]ies ( ec/asies4 ,x is no m s ?an is t ( a /ud5t ( sci5ce or high] ma!matics4 ,x is ! life ( fai? op5 to all m5 :i* =ms ! religi\s life ( ! be/ m5 & ! be/ religi\s life ( all m5--! con/ant plac+ ( ,god be=e ! ,my/ic ,s5se 9 a way n dissimil> f t 9 :i* ! sci5ti/ approa*es 8 hypo!sis4 8,?9k n ! ,fai? by :i* ! j %all live ,is a dead cre$1 a map correct ( heav51 ,f> less a feel+ fond & fugitive1 ,a ?\ghtless gift1 )drawn z soon z giv52 ,x is an affirmation & an act ,t bids et]nal tru? be pres5t fact40 ,?\gh ! ,my/ic ,s5se is n ! sole religi\s faculty1 x holds ! primacy "h z 9 e di/9ctively human activity4 ,us$ ) reason its op]ation becomes reasonable or rational fai?4 ,its opposite is n reason b sight1 t is to say1 ! unaid$ f9d+s ( ! bodily s5ses ( :i* sight1 be+ ! mo/ pr9cely1 is repres5tative4 ,h5ce ,/4 ,paul's contra/--we walk by fai?1 n by sight4 ,ev5 "h x is h>dly fair to say !re is antagonism4 ,sight is ! enemy ( fai? only :5 x refuses to be an ally4 ,sight sees1 fai? 9-sees & !re=e =e-sees4 ,sight has b\nd>ies :i* x _c pass4 ,fai? has horizons :i* retreat z x advances4 ,fai? has become increas+ly rational z ! _w has gr[n old] & exp]i5ce has be5 add$ to exp]i5ce4 ,its explorations 9 ! _w ( ideals h be5 m frequ5t & d>+ ) ! advance ( "t4 ,consequ5tly ! man ( to-day makes 8 flights ?i!rw>ds ) a fulness ( assurance on rational gr\nds or gr\nds ( high probability :i* w\ld h be5 impossible to an ,abraham4 ,if ! triumphs op5 to fai? h multipli$1 s h ! det]r5t =ces hold+ x back or set 9 battle array to ?w>t or o!rwise impair x4 ,! commone/ injury wr\ght ^u fai? is ! deflect+ ( x f ! wor?y to ! unwor?y or less wor?y4 ,if a man's ,my/ic ,s5se1 acute 9 o!r directions1 is dormant or sluggi% 9 religion1 ! reason is usually to be f\nd1 ,i ?9k1 9 circum/ances analog\s to ^? :i* make a /ud5t ( belles lettres1 = in/ance1 indiff]5t to sci5ce1 or a philosoph] c>eless ( ! exploits ( comm]ce1 cases ( :i* are n want+4 ,! m9d f9ds high] pleasure among c]ta9 p]sons 9 be+ exclusive & te*nical ?an 9 be+ ca?olic4 ,s ! ,my/ic ,s5se c fall %ort ( its highe/ employm5t simply because !re is n 9 its possessor ! w to employ x comm5surately ) its capacity4 ,! explanation :y "s m5 are n actively religi\s mu/ be s\ght else:]e ?an 9 ! cont5tion t !y are %ort a faculty4 ,! ,my/ic ,s5se1 :i* by virtue ( _! humanity !y possess1 is n employ$ by !m religi\sly f :atev] reason--defective int]e/1 prejudice1 antagonism1 environm5t4 ,nev]!less ! same inn] s5se is pu%$ to its fulle/ activity 9 o!r directions4 ,! faculty :i* by a d>+ leap fixes on ! evolution>y hypo!sis1 or ) imag9ative subtlety sugge/s ! plot ( a novel1 is ! self-same "o :i* enables u to say1 8,our ,fa!r1 :i* art 9 heav540 ,! consid]ation ( vici\s m5 :o are irreligi\s does n come )9 ! purview ( ?is discussion4 ,religion & vice are mutually exclusive1 ?\gh piety & immorality are n1 s t we h ! anomaly ( immoral "* revell+ 9 pi\s practices4 ,"o ?+ rema9s to be said4 ,! use ( ! ,my/ic ,s5se 9 religion1 m p]haps ?an 9 any o!r sph]e1 _c beg9 & end 9 individualism4 ,x is requisite = ea* to submit ! results ( 8 my/ic excursions & explorations to ! conclusions ( ! mo/ advanc$ religion4 ,my/ic obs]vation & exp]i5ce mu/ h ! support & purification ( univ]sal my/ic exp]i5ce t w di/+ui% betwe5 ! false & ! true1 phantasm & reality1 & deliv] ! individual f ecc5tricity & extravagance4 ,9 o!r words1 a *ur* is m necess>y ?an a *amb] ( comm]ce1 a national gov]nm5t1 or an academy ( sci5ce4 ,my/ic exp]i5ce mu/ be organiz$ l all o!r exp]i5ce4 ,z ! _w gr[s old] & man wis]1 organization develops & broad5s4 ,national societies & alliances become int]national & a p>liam5t ( man seems a reasonable goal t[>d :i* to press4 ,human life 9 its individual aspect f9ds its fulle/ fre$om 9 organization & n ap>t f x4 ,! idea ( ! ,ca?olic ,*ur* is z old z ,*ri/ianity4 ,"o ,body1 "o _s1 "o ,"l1 "o ,fai?1 "o ,baptism1 said ,/4 ,paul be=e ,*ri/ianity 0 fifty ye>s old--& ! use ( ! ,my/ic ,s5se indep5d5tly ( organiz$ ,*ri/ian exp]i5ce _c hope to rea* valuable results4 ,re=m]s ( religion are ecc5trics & detract f _! s]vice s f> z !y ignore ! religi\s exp]i5ce ( ! ages by assum+ exclusive positions or lift+ a doctr9e out ( its sett+4 ,our ,"l nev] broke ) ! fai? ( ,8 fa!rs4 ,8 la/ act 0 to p>take ( ! ,passov] accord+ to ! law4 ,x 0 ! ,jews :o broke ) ,him4 ,he came n to de/roy b to fulfill4 ,! only sett+ = any "o "p ( ! tru? is all ! re/ ( ! tru?4 ,! only relation%ip big en\gh = any "o man is all ! re/ ( mank9d4 ,:5 at la/ ! di/urb$ & brok5 ,*ri/ian ,*ur* comes to re/ 9 ! l>ge s*eme ( unity plann$ by its ,f\nd]1 !n ! my/ical life ( man w ga9 a p[] & spl5dor :i* n[ is b a vision & a hope4 99 99 99 99 99 ,?is concludes my endeavor to cr$it ! ,my/ic ,s5se ) t dignity & position ( importance :i* belongs to x by "r4 ,! attempt is crude & ! brilliant vision :i* ,i _h at ! beg9n+ ( my task has become dimm] "u ! process ( putt+ x into words4 ,:atev] has be5 writt5 /&s z a contribution ( ?\ght & exp]i5ce :i* _c be ( mu* value until x has be5 purifi$ f ! dross ( individualism ?r\gh ! f9d+s ( religion & sci5ce1 & lo/ 9 ! great volume ( tru? to :i* ,i submit x ) rev]5ce & loyalty4 ,,footnotes #a ,x is only p>tially true to say t concept foll[s ^u p]cept4 ,_! action is simultane\s m ne>ly ?an consecutive4 ,conceptualism z a complete sy/em _c p]haps /& b 9 its orig9 x 0 a heal?y reaction aga9/ bo? nom9alism & realism1 z well z a m$iator comb9+ ! good 9 bo?4 #b ,heb4 xi3#a4 #c ,,von ,h,,gel1 ,! ,my/ical ,elem5t ( ,religion1 vol4 ii1 p4 #bfd4 #d ,mk4 x3#bc4 #e ,mk4 x3#bd1 #be4 #f 2 1 1 4 #a ,cor4 ii1 #ad4 #g 8,true priority & sup]iority lies1 n ) "o ( ^! con/itu5ts aga9/ ! o!r1 b ) ! total subjective--objective int]action or resultant1 :i* is sup]ior1 & inde$ gives _! place & wor? to1 ^? int]dep5d5t p>ts40--,,von ,h,,gel',s ,my/ical ,elem5t ( ,religion1 vol4 ii1 p4 #aad4 #h ,,tyrrell',s ,*ri/ianity at ! ,cross ,roads1 p4 #bdj4 #i ,quot$ by ,,von ,h,,gel1 vol4 ii1 p4 #ah4 #aj ,,*>lotte ,,p]k9s ,,/etson',s ,9 ?is our ,_w4 #aa ,! ,my/ical ,elem5t ( ,religion1 vol4 ii1 pp4 #eg1 #eh4 #ab ,,royce',s ,! ,_w & ! ,individual1 ,fir/ ,s]ies1 p4 #eh4 #ac ,see ,,macfie',s ,sci5ce1 ,matt] & ,immortality1 an admirable volume on ?is entire topic4 #ad ,,d>w9',s ,autobiography4 #ae ,sir ,,joseph ,,l>mor 9 8 ,wilde ,lecture 7#aijh7 quot$ by ,sir ,,oliv] ,,lodge 9 ,reason & ,belief1 p4 #agb4 #af ,reason & ,belief1 p4 #aha4 #ag ,! ,my/ical ,elem5t ( ,religion1 vol4 ii1 p4 #bfe4 ,! au?or quotes ,,kant--8we c be m$iately consci\s ( an appreh5sion z to :i* we h no di/9ct consci\sness40 8,! field ( our obscure appreh5sions1--t is1 appreh5sions & impressions ( :i* we are n directly consci\s1 al?\gh we c conclude )\t d\bt t we h !m--is immeasureable1 :]eas cle> appreh5sions con/itute b a v few po9ts )9 ! complete ext5t ( our m5tal life40 #ah 8,lit]ature consi/s ( ^? writ+s :i* int]pret ! mean+s ( nature & life 9 words ( *>m & p[]1 t\*$ ) ! p]sonality ( ! au?or1 9 arti/ic =ms ( p]man5t int]e/40--,,van ,,dyke',s ,! ,_s ( ,am]ica1 p4 #bdb4 #ai 8,! weal?y class 9 ,rome & all ov] ,italy began to con=m to t conv5tional code ( propriety by :i* ! ri* seem always de/9$1 9 ! progress ( civilization1 to become m & m enslav$1 till f9ally !y lo/ all feel+ = :at is s]i\s & g5u9e 9 life4 ,! new g5]ation foll[$ _! example ) alacrity1 & prea*$ ! new conv5tions ) a passionate vehem5ce :i* mu/ h be5 highly exasp]at+ to ^? ( _! s5iors :o 7 /ill atta*$ to ! simplicity ( primitive mann]s4 ,among/ ^? :o prote/$ aga9/ ?is developm5t !re 01 h[ev]1 "o prom95t figure ( ! y\ng] age1 ,m>cus ,porcius ,cato1 a man ( ri* & noble family1 & a desc5dant ( ,cato ! ,c5sor4 ,8 puritan _s revolt$ aga9/ ! tyranny ( fa%ion to :i* ! gold5 y\? ( ,rome wi%$ to make him con=m2 he w\ld walk 9 ! /reets )\t %oes or tunic1 to accu/om himself1 z he said1 only to blu% at ?+s :i* 7 %ameful 9 !mselves1 & n m]ely by conv5tion40--,,f]r]o',s ,greatness & ,decl9e ( ,rome1 vol4 i1 pp4 #ace1 #acf4 #bj ,,kipl+',s ,if--4 #ba ,,donca/]',s ,h]$ity 9 ! ,light ( ,rec5t ,rese>* 7#aiaj71 p4 #aac ff4 #bb ,,cra%aw4 #bc ,a hypo!sis receives passively our que/3 ,god moves to meet u4 #bd ,,newman 9 8 ,dream ( ,g]ontius end[s ! disembodi$ s\l ) p]ceptive p[]s analog\s to ^? ( ! body1 say+ only ! s5se ( sight4 ,?us3 ,s\l4 8,i _c ( ?y music rightly say ,:e!r ,i he>1 or t\*1 or ta/e ! tones40 444 8,h[ comes x !n ,t ,i am he>+ /ill1 & ta/e1 & t\*1 ,yet n a glimm] ( t pr9cely s5se ,:i* b9ds ideas 9 "o1 & makes !m live80 ,angel4 8,nor t\* nor ta/e1 nor he>+ ha/ ?\ n[2 ,?\ live/ 9 a _w ( signs & types1 ,! pres5tation ( mo/ holy tru?s1 ,liv+ & /rong1 :i* n[ encompass !e4 ,a disembodi$ s\l1 ?\ ha/ by "r ,no conv]se ) aught beside ?yself2 ,b1 le/ s /]n a solitude %\ld load ,& break ?y be+1 9 m]cy are v\*saf$ ,"s l[] measures ( p]ception1 ,:i* seem to !e1 z ?\gh ?r\gh *annels br\ght1 ,?r\gh e>1 or n]ves1 or palate1 :i* are gone4 444 ,h[1 ev5 n[1 ! consummat$ ,sa9ts ,see ,god 9 heav51 ,i may n explicate2 ,mean:ile1 let x suffice !e to possess ,su* means ( conv]se z are grant$ !e1 ,?\gh1 till t ,beatific ,vision1 ?\ art bl9d40 ,! idea und]ly+ ! ,beatific ,vision is ! complete appreh5sion ( ,god by ! complete man4 ,sight is *os5 to d5ote ?is bliss because x is a pr9cely co-ord9at+ s5se1 & our ,"l spoke ( ! h]itage ( ! pure 9 he>t z be+ ! vision ( ,god1 a h]itage let x be not$1 h[ev]1 = n[ & n m]ely = h]eaft]4 ,x seems reasonable to suppose t our p[]s ( p]ception aft] dea? w be ^? my/ic p[]s :i* we enjoy & use n[1 ?\gh !n !y w be rapidly develop$ z be+ our only p]ceptive p[]s4 ,?is sugge/s ! inve/igation 9 progress ( psy*ic ph5om5a by sci5tific me?ods4 ,! result may lead to an increase ( our k reg>d+ ! nature ( su* ph5om5a4 ,b ,i d n see h[1 if communication ) ! dep>t$ be possible at all1 we c expect to rea*1 & be rea*$ by1 !m except ?r\gh ! ,my/ic ,s5se4 ,! invocation ( ,sa9ts seems to me m 9 l9e ) :at is probable ?an "s ( ! exp]im5ts ( ! day4 ,disembodi$ spirits presumably approximate ! nature ( ,god & c approa* or be approa*$ only aft] a purely spiritual or my/ical fa%ion1 except+ 9 ^? r>e psy*o-physical in/ances :i* are !mselves cont+5t ^u a highly develop$ my/ical "* & exp]i5ce4 #be ,progressive civilization may be said to h begun #h1jjj ,b4 ,c4 #bf ,two ?+s mu/ be rememb]$ 9 connection ) ! int]pretation ( ,jno4 xiv ff4 ,9 ! fir/ place1 ^! *apt]s1 bur/+ z !y are ) />tl+ promises :i* ! critic claims h n be5 made good1 7 address$ to a select & specially tra9$ gr\p ( foll[]s4 ,= in/ance1 ,:atsoev] ye %all ask 9 my "n1 t w ,i d1 con/itutes a promise t c\ld n h be5 made to a het]og5e\s cr[d4 ,x presupposes an und]/&+ ( ! m9d ( ,*ri/ t keeps pray] )9 its appo9t$ limits4 ,a promise ( ?is sort made to a ,/4 ,john w\ld be fulfill$1 :]eas x c\ld n be fulfill$ 9 ! case ( a man :o ?\ght t a pray] = ! success ( 8 lott]y ticket1 or ! triumph ( a competitive bus9ess s*eme /a9$ ) di%onor1 might be (f]$ 9 ! "n ( ,jesus4 ,9 ! second place1 ^! *apt]s 7 writt5 d[n & became accept$ ,scripture n less ?an ?ree qu>t]s ( a c5tury aft] !y 7 spok51 by "o :o1 9 common ) l-m9d$ companions1 _h exp]i5c$ ! fai?fulness ( our ,"l's promises4 ,^! m5 knew !m to be true1 n m]ely because our ,"l _h said !m1 b also because ,*ri/ian exp]i5ce1 _h v]ifi$ !m4 ,?is is s ( ! entire ,gospel record4 ,t 0 rememb]$ & record$ :i* ,*ri/ian exp]i5ce _h v]ifi$4 #bg ,simil>ly ,8 adv5t into our human _w made x ,div9e4 #bh ,acts ix1 #g2 xxii1 #i4 #bi ,! miracles ( ,moses be=e ,ph>aoh are illu/rative ( t :i* ab\nds 9 hi/ory--wond]s h>d5+ fur!r an irreligi\s life4