,,comenius ,the ,great ,educators ,,edited ,,by ,,nicholas ,,murray ,,butler ,,comenius ,,and ,,the ,,beginnings ,,of ,,educational ,,reform ,,by ,,will ,s4 ,,monroe1 ,a4,b4 ,,professor ,,of ,,psychology ,,and ,,pedagogy ,,in ,,the ,,state ,,normal ,,school ,,at ,,westfield1 ,,mass4 ,,new ,,york ,,charles ,,scribner',s ,,sons #aijj ,,copyright1 #aijj1 ,,by ,,charles ,,scribner',s ,,sons ,norwood ,press ,j4 ,s4 ,cushing ,co4--,berwick ,smith ,norwood ,mass4 ,u4,s4,a4 ,,preface ,the present volume is an effort to trace the reform movement in education from ,vives1 ,bacon1 and ,ratke to ,comenius1 who gave the movement its most significant force and direction2 and from him to the later reformers1--,francke1 ,rousseau1 ,basedow1 ,pestalozzi1 ,frbel1 and ,herbart4 ,a variety of ideas1 interests1 and adaptations1 all distinctly modern1 are represented in the life-creeds of these reformers2 and1 in the absence of a more satisfactory term1 the progressive movement which they represent has been styled realism1--sometimes called the 8new education40 ,it has been well said that 8the dead hand of spiritual ancestry lays no more sacred duty on posterity than that of realizing under happier circumstances ideas which the stress of age or the shortness of life has deprived of their accomplishment40 ,many of the reforms represented by the realists occupy no inconsiderable place in the platforms of modern practitioners of education2 and in the belief that a history of the movement might contribute toward the ultimate reforms which realism represents1 it has seemed expedient to focus such a survey on the life and teachings of the strongest personality and chief exponent of the movement4 ,the condition of education in ,europe during the sixteenth century is briefly told in the opening chapter2 following are given the traces of the educational development of ,comenius in the writings of ,vives1 ,bacon1 and ,ratke2 three chapters are devoted to the life of ,comenius and the reforms in which he actively participated2 an exposition of his educational writings has three chapters2 a chapter is given to the influence of ,comenius on ,francke1 ,rousseau1 ,pestalozzi1 and other modern reformers2 and the closing chapter sums up his permanent influence4 ,the volume has two appendices1--one giving tables of dates relating to the life and writings of ,comenius1 and the other a select annotated bibliography4 ,in the exposition of the writings of ,comenius1 the author has made liberal use of ,english and ,german translations from ,latin and ,czech originals4 ,in the case of the ,great didactic1 the scholarly translation by ,mr4 ,keatinge has1 in the main1 been followed4 ,free translations of portions of this work had been made by the author before the appearance of ,mr4 ,keatinge's book2 and in some instances these have been retained4 ,as regards the account of ,comenius' views on the earliest education of the child1 the author's edition of the ,school of infancy has been followed2 and in the discussion of reforms in language teaching1 he is indebted to ,mr4 ,bardeen's edition of the ,orbis pictus1 and to ,dr4 ,william ,t4 ,harris for the use of the handsome ,elzevir edition of the ,janua1 which is the property of the ,bureau of ,education4 ,,will ,s4 ,,monroe4 ,,state ,,normal ,,school1 ,,westfield1 ,,mass4 ,,contents ,,chapter ,i ,,european ,,education ,,in ,,the ,,sixteenth ,,century ,,page ,humanism1 realism1 and naturalism characterized--,devotion of the sixteenth century to the humanistic ideal--,study of ,latin eloquence--,style the chief aim--,neglect of the mother-tongue--,views of ,john ,sturm and the ,jesuits--,devotion to ,cicero--,decadence of the later humanists--,erasmus and ,melanchthon on the enrichment of the course of study--,satires of ,rabelais directed against the humanists--,protests of ,montaigne--,attitude of ,ascham and ,mulcaster--,transition from humanism to realism #a ,,chapter ,,ii ,,forerunners ,,of ,,comenius ,traces of the intellectual development of ,comenius4 ,vives a realist--,his early training in ,spain and ,france--,educational activity in ,belgium and ,england--,views on the education of women--,theory of education--,comparison of ,comenius and ,vives4 ,bacon the founder of modern realism--,views on the education of his day--,attacks medivalism--,study of nature and the inductive method--,individual differences among children4 ,ratke--,studies at ,hamburg and ,rostock--,visits ,england and becomes acquainted with the philosophy of ,bacon--,his plan of education--,its reception by the universities at ,jena and ,giessen--,organization of the schools at ,gotha--,call to ,sweden--,summary of ,ratke's views--,harmony of his teachings with those of ,comenius4 ,campanella1 ,andre1 and ,bateus--,their influence on the life and teachings of ,comenius #ae ,,chapter ,,iii ,,boyhood ,,and ,,early ,,life ,,of ,,comenius3 #aeib-afbh ,ancestry of ,comenius--,attends the village school at ,strasnitz--,studies ,latin in the gymnasium at ,prerau--,character of the ,latin schools of his day--,enters the college at ,herborn--,studies theology and philosophy--,inspired by the teachings of ,alsted--,makes the acquaintance of the writings of ,ratke--,continues his studies at ,heidelberg--,begins his career as a teacher at ,prerau--,ordained as a clergyman--,installed as pastor and school superintendent at ,fulneck--,persecution #ch ,,chapter ,,iv ,,career ,,as ,,an ,,educational ,,reformer3 #afbh-afef ,flight to ,poland--,appointed director of the gymnasium at ,lissa--,reforms introduced--,literary projects--,need of a patron--,call to ,england--,friendship with ,hartlib--,interest of the ,english ,parliament--,discontent with existing educational institutions--,lewis de ,geer1 his ,dutch patron--,call to ,sweden--,interview with ,oxenstiern--,located at ,elbing--,reform of the ,swedish schools--,return to ,poland--,consecration as senior bishop--,consequences of the treaty of ,westphalia--,ecclesiastical ministrations--,call to ,hungary--,reform of the schools at ,saros-,patak--,plan of a pansophic school--,return to ,lissa--,the city burned--,flight of ,comenius from ,poland #dg ,,chapter ,v ,,closing ,,years3 #afef-afgj ,flight to ,amsterdam--,reception by ,lawrence de ,geer--,religious freedom in ,holland--,publication of the complete edition of his writings--,other educational activities--,the 8one thing needful0--,death at ,amsterdam and burial at ,narden--,family history of ,comenius--,alleged call to the presidency of ,harvard ,college--,portraits--,personal characteristics #ga ,,chapter ,,vi ,,philosophy ,,of ,,education ,the ,great didactic--,conditions under which produced--,aim of the book--,purpose of education--,man's craving for knowledge--,youth the time for training--,private instruction undesirable--,education for girls as well as boys--,uniform methods4 ,education according to nature--,how nature teaches--,selection and adaptation of materials--,organization of pupils into classes--,correlation of studies4 ,methods of instruction--,science--,arts--,language- -,morals--,religion4 ,types of educational institutions--,the mother's school--,school of the mother-tongue--,latin school--,university4 ,school discipline--,character and purpose of discipline--,corporal punishment only in cases of moral perversity #hc ,,chapter ,,vii ,,earliest ,,education ,,of ,,the ,,child ,school of infancy--,circumstances under which written--,view of childhood--,conception of infant education4 ,physical training--,care of the body--,the child's natural nurse--,food--,sleep--,play and exercise4 ,mental training--,studies which furnish the symbols of thought--,nature study--,geography--,history--,household economy--,stories and fables--,principle of activity--,drawing--,arithmetic--,geomet ry--,music--,language--,poetry4 ,moral and religious training--,examples--,instruction--,disc ipline--,some virtues to be taught--,character of formal religious instruction #aji ,,chapter ,,viii ,,study ,,of ,,language ,dominance of ,latin in the seventeenth century--,methods of study characterized by ,comenius4 ,the ,janua--,purpose and plan--,its success4 ,atrium and ,vestibulum--,their relation to the ,janua4 ,the ,orbis pictus--,its popularity--,use of pictures4 ,methodus novissima--,principles of language teaching--,function of examples--,place of oral and written language in education #abc ,,chapter ,,ix ,,influence ,,of ,,comenius ,,on ,,modern ,,educators ,francke--,early educational undertakings--,the institution at ,halle--,character of the ,pdagogium--,impulse given to modern education4 ,rousseau--,the child the centre of educational schemes--,sense training fundamental--,order and method of nature to be followed4 ,basedow--,protests against traditional methods--,influenced by the mile--,his educational writings--,the ,philanthropinum4 ,pestalozzi--,love the key-note of his system--,domestic education--,education of all classes and sexes--,the study of nature--,impulse given to the study of geography4 ,frbel--,his relations to ,comenius and ,pestalozzi--,educational value of play and principle of self-activity--,women as factors in education4 ,herbart--,assimilation of sense-experience--,training in character--,doctrine of interest #adb ,,chapter ,x ,,permanent ,,influence ,,of ,,comenius ,general neglect of ,comenius during the eighteenth century--,causes--,intrenchment of humanism--,summary of the permanent reforms of ,comenius--,revived interest in his teachings--,national ,comenian pedagogical library at ,leipzig--,the ,comenius ,society--,reviews published for the dissemination of the doctrines of ,comenius--,conquest of his ideas #afe ,,appendices ,i4 ,,table ,,of ,,dates #agc ,,ii4 ,,select ,,bibliography #age ,,index #aha ,,comenius ,,chapter ,i ,,european ,,education ,,in ,,the ,,sixteenth ,,century ,humanism1 realism1 and naturalism characterized--,devotion of the sixteenth century to the humanistic ideal--,study of ,latin eloquence--,style the chief aim--,neglect of the mother-tongue--,views of ,john ,sturm and the ,jesuits--,devotion to ,cicero--,decadence of the later humanists--,erasmus and ,melanchthon on the enrichment of the course of study--,satires of ,rabelais directed against the humanists--,protests of ,montaigne--,attitude of ,ascham and ,mulcaster--,transition from humanism to realism4 8,education in ,europe10 says ,oscar ,browning1#a 8has passed through three phases1 which may conveniently be called humanism1 realism1 and naturalism4 ,the first is grounded upon the study of language1 and especially of the two dead languages1 ,greek and ,latin4 ,the second is based upon the study of things instead of words1 the education of the mind through the eye and the hand4 ,closely connected with this is the study of those things which may be of direct influence upon and direct importance to life4 ,the third is not in the first instance study at all4 ,it is an attempt to build up the whole nature of man1--to educate first his body1 then his character1 and lastly his mind40 ,the sixteenth century was wedded to the humanistic ideal of education4 ,without regard for the diversity of avocations1 classical culture was held to be the safest and best training for the manifold duties of life4 ,aristotle's ,politics was considered the wisest utterance on the direction of affairs of state2 ,csar's ,commentaries the safest guides to military eminence2 the practical ,stoicism of the ,latin authors the most infallible basis for ethics and the regulation of conduct2 and as for agriculture1 had not ,virgil written a treatise on that subject8 ,it was clear in the minds of the sixteenth-century humanists that classical culture furnished the best preparation1 alike for theologians and artisans4 ,to accomplish this purpose1 as soon as the child was considered sufficiently matured for linguistic discipline1 and this varied from the sixth to the ninth years1 he was initiated into the mysteries of ,latin eloquence4 ,his preliminary training consisted in a verbal study of the ,latin grammar for purposes of precision in speech and successful imitation2 but1 as the grammar was printed in ,latin1 with its hundreds of incomprehensible rules and exceptions1 all of which had to be 8learned by heart10 the way of the young learner was1 indeed1 a thorny one4 ,true1 the classical authors were later read1 but chiefly for the purpose of gleaning from them choice phrases to be used in the construction of ,latin sentences1 or for purposes of disputations in dialectics4 ,logic and history were given most subordinate places in the course of study1 the former merely that it might give greater precision in writing and speaking1 and the latter that it might furnish illustrations in rhetorical exercises4 ,this conception of education was almost universally held in the sixteenth century1 by ,protestants like ,trotzendorf and ,sturm1 as well as by ,catholics like ,aquaviva and the members of the ,society of ,jesus4 ,nor was it confined to elementary and secondary education2 for1 as ,professor ,paulsen#b has shown1 the conquest of ,european universities by the humanists was complete by the second decade of the sixteenth century4 ,the statutes of most of the universities at this time make the speaking of the ,latin compulsory4 ,that at ,ingolstadt reads3 8,a master in a bursary shall induce to the continual use of ,latin by verbal exhortations and by his own example2 and shall also appoint those who shall mark such as speak the vulgar tongue and shall receive from them an irremissible penalty40 ,again3 8,that the students in their academical exercises may learn by the habit of speaking ,latin to speak and express themselves better1 the faculty ordains that no person placed by the faculty upon a common or other bursary shall dare to speak ,german4 ,any one heard by one of the overseers to speak ,german shall pay one kreutzer40 ,there grew out of this prohibition a widespread system of spying4 ,the spies reported to the university authorities on such students 7vulgarisantes they were called7 who persisted in speaking in the mother-tongue4 ,in spite1 however1 of statutes1 spies1 fines1 and floggings1 the boys in the sixteenth century spoke little ,latin when they were alone by themselves4 ,cordier1#c writing in #aecj1 says1 8,our boys always chatter ,french with their companions2 or if they try to talk ,latin1 cannot keep it up40 ,the old ecclesiastical ,latin of the ,middle ,ages had been superseded by the classical ,latin of the ,roman poets1 and all the energies of the educational institutions were thrown into the acquisition and practice of ,latin eloquence4 ,the classics were read for the phrases that might be culled for use in the construction of ,latin sentences2 these1 with disputations1 declamations1 and ,latin plays1 were the order of the century4 ,since education consisted in the acquisition of a graceful and elegant style1 the young learner1 from the first1 applied himself to the grammatical study of ,latin authors1 regarding solely the language of the classics1 and taking subject-matter into account only when this was necessary to understand the words4 ,there was no study of the mother-tongue preliminary to the study of the classics4 ,children began at once the study of the ,latin grammar1 and they had to write ,latin verses before they had been exercised in compositions1 in the vernacular1 or1 for that matter1 before they had been trained to express their thoughts in ,latin prose4 ,and still more remarkable1 as ,oscar ,browning points out1 8the ,latin taught was not the masculine language of ,lucretius and ,csar1 but the ornate and artificial diction of ,horace and ,virgil1 and1 above all1 of ,cicero40 8,there is no doubt10 he adds1 8that narrow and faulty as it was1 it gave a good education so long as people believed in it4 ,to know ,horace and ,virgil by heart became the first duty of the scholar4 ,speeches in ,parliament were considered incomplete if they did not contain at least one ,latin quotation4 ,a false quantity was held to be a greater crime than a slip in logical argument4 ,cicero not only influenced the education of ,english statesmen1 but had no inconsiderable effect on their conduct40 ,the humanist educators of the sixteenth century not only neglected the study of the mother-tongue--they proscribed it4 ,the ,ratio#d of the ,jesuits forbids its use except on holidays1 and ,sturm at ,strasburg abbreviated the recreation periods of his pupils because of risks of speaking in the mother-tongue on the playground4 ,and all this proscription of the vernacular that students might acquire eloquence in a foreign tongue4 ,well does ,raumer#e ask1 8,why did they continue1 like a second ,sisyphus1 their fruitless endeavors to metamorphose ,german into ,roman youths1 and to impart to them1 in defiance of the laws of human nature1 another tongue80 ,they were themselves deceived in assuming that they could call to life the ancient culture of ,rome and ,greece4 ,indeed1 they believed that they had discovered ways of training which would develop scholars capable of producing ,latin works equal to the masterpieces that they had studied in their schools4 ,john ,sturm1 one of the most ardent of the humanists1 said3 8,the ,romans had two advantages over us2 the one consisted in learning ,latin without going to school1 and the other in frequently seeing ,latin comedies and tragedies acted1 and in hearing ,latin orators speak4 ,could we recall these advantages in our schools1 why could we not1 by persevering diligence1 gain what they possessed by accident and habit--namely1 the power of speaking ,latin to perfection8 ,i hope to see the men of the present age1 in their writing and speaking1 not merely followers of the old masters1 but equal to those who flourished in the noblest age of ,athens and ,rome40 ,but how misguided and mistaken6 ,not only did ,latin monopolize the curriculum of the sixteenth-century school1 but the study was primarily philological1 for grammatical structure1 and only secondarily for the content of the literature1 for a correct understanding of the author4 ,as a matter of fact1 the method of study was such as to make intelligent comprehension of the author's thought next to impossible1 since the humanists simply culled out phrases which might be imitated and used in the exercises of style4 ,raumer says of this kind of teaching3 8,the author was not an end1 but only a means to an end--the cultivation of deified ,roman eloquence in boys4 ,and why8 ,precisely as the peacock was used by the jackdaw4 ,they borrowed the author's words and phrases1 grouped them together1 and learned them by heart1 in order subsequently to apply them in speech or writing4 ,borrow is too feeble an expression2 for the jackdaw designed not merely to borrow the peacock's feathers1 but to represent them as his own4 ,the doctrine of imitation1 as set forth by ,sturm and the others1 was1 after all1 a mere jackdaw theory4 ,the pupil was taught how1 by a slight alteration1 to disguise phrases from ,cicero1 and then to use them in writing or speech1 exactly as if they were his own productions1 so adroitly smuggling them in that the readers or hearers might not suspect from whence they were taken4 ,says ,sturm3 #8,when the teacher gives out themes for composition1 he should draw attention to those points where imitation is desirable1 and show how similarity may be concealed by a superadded variation4' ,again3 #8,we must1 in the first place1 take care that the similarity shall not be manifest4 ,its concealment may be accomplished in three ways--by adding1 by taking away1 and by alteration4'0 ,in this mad race for ,latin eloquence1 the sixteenth-century humanists became more and more circumscribed in the choice of authors4 ,sturm1 for example1 placed ,cicero at the head of the list1 because of the faultless models of his eloquence4 ,the ,jesuits likewise held ,cicero in high esteem4 ,said one of their writers1 8,style should be drawn almost exclusively from ,cicero1 although the most approved of the historians need not on that account be overlooked40 ,again3 8,the pattern we should follow in style is comprehended in the words of the rule1 #8imitate ,cicero4' ,as in the study of theology we follow the divine ,thomas ,aquinas1 and in philosophy ,aristotle1 so in the humanities ,cicero must be regarded as our peculiar and preminent leader4 ,for he has been crowned by the palm of superior praise by the common consent of the world4 ,but some1 misguided by a wilful and self-formed taste1 have gone astray1 preferring a style totally different from that of ,cicero2 such an erratic course is quite at variance with the genius of our institutions and hostile to the spirit of prompt obedience40 ,this servile devotion to ,cicero1 it should be recalled1 was a marked departure from the more varied and richer curricula of the fifteenth-century humanists1#f when men of the stamp of ,vittorino da ,feltre1 ,leonardo ,bruni1 ,vergarius1 ,sylvius1 and ,guarino were the standard-bearers of humanism4 ,many causes had conspired to bring about this decadence2 and perhaps the most fundamental cause was the senseless worship of forms of expression4 ,the later humanists worshipped the forms of thought4 8,beauty of expression10 says ,professor ,laurie1#g 8was regarded as inseparable from truth and elevation of thought4 ,the movement soon shared the fate of all enthusiasms4 ,the new form was worshipped1 and to it the spirit and substance were subordinated4 ,style became the supreme object of the educated classes1 and successful imitation1 and thereafter laborious criticism1 became marks of the highest culture40 ,this use of the classics as instruments in grammatical drill and vehicles of communication had become well-nigh universal by the middle of the sixteenth century4 ,erasmus1 himself one of the most ardent advocates of classical learning1 perceived apparently the narrowing tendencies of humanistic training1 and urged that students be taught to know many things besides ,latin and ,greek in order that they might the better comprehend the classics4 ,he recommended the addition of geography1 arithmetic1 and natural science to the school course4 ,and ,melanchthon1 with all his enthusiasm for classical learning1 thought the humanities insufficient to satisfy all the needs of culture4 ,he advised the incorporation of physics1 mathematics1 and astronomy into the curriculum4 8,although the nature of things cannot be absolutely known1 nor the marvellous works of ,god traced to their original1 until1 in the future life1 we shall listen to the eternal counsel of the ,father10 he writes1 8nevertheless1 even amid this our present darkness1 every gleam and every hint of harmony of this fair creation forms a step toward the knowledge of ,god and toward virtue1 whereby we ourselves shall also learn to love and maintain order and moderation in all our acts4 ,since it is evident that men are endowed by their ,creator with faculties fitted for the contemplation of nature1 they must1 of necessity1 take delight in investigating the elements1 the laws1 the qualities1 and the forces of the various bodies by which they are surrounded40 ,as has already been shown1 however1 the humanists took little interest in the study of subjects not discussed by classical authors4 ,absorbed in a world of books1 as ,mr4 ,quick#h suggests1 they overlooked the world of nature4 ,galileo had in vain tried to persuade them to look through his telescope1 but they held that truth could not be discovered by any such contrivances--that it could be arrived at only by the comparison of manuscripts4 8,no wonder10 remarks ,mr4 ,quick1 8that they had so little sympathy with children1 and did not know how to teach them40 ,fortunately for the history of education1 there were critics in the sixteenth century who did not conform to the dogma of linguistic discipline1 and who called attention to the need of educational reform4 ,whatever the merits of the classical languages1 protested these critics1 they must derive their value ultimately from the rank they take as literature4 ,the protest of ,rabelais early in the century was not only one of the first but one of the most effective charges against contemporary practices4 ,in his famous satire he intrusted the young giant ,gargantua to the care and training of the humanist educator ,tubal ,holofernes1 who spent five years and a quarter in teaching him to say his ,a ,b ,c's backward2 thirteen years on ,donatus' ,latin grammar and the composition of ,latin verses and sentences2 thirty-four years more in the study of ,latin eloquence1 after which the schoolmaster dies1 when1 as ,rabelais concluded1 ,gargantua had grown more ignorant1 heavy1 and loutish4 8,in this confused and ribald allegory10 says ,mr4 ,james ,p4 ,munroe1#i 8,rabelais led the way out of ancient superstition into modern science4 ,more than this1 he taught in it that the study of ,nature1 observation of her laws1 imitation of her methods1 must be at the root of every true system of education4 ,he showed that the ,nature spirit is the true spirit of good teaching4 ,ever since his day civilized mankind has been trying to learn this lesson of his and to apply it in the schools4 ,for three centuries the leaders in education1 under his direct inspiration1 have been slowly and painfully transforming the false pedagogy of the cloister into the true pedagogy of out-of-doors4 ,writers and teachers1 schools and universities1 have been engaged in a halting and irregular struggle to transfer education from a metaphysical to a physical basis1 to lead it away from the habit of deductive speculation into one of inductive research4 ,this transfer ,rabelais made boldly and at once4 ,he did not1 of course1 elaborate the educational ideal of to-day1 but he plainly marked out the lines upon which that ideal is framed4 ,he taught truth and simplicity1 he ridiculed hypocrisy and formalism1 he denounced the worship of words1 he demanded the study of things1 he showed the beauty of intellectual health1 of moral discipline1 of real piety4 ,best of all1 he enunciated the supreme principle of ,nature1 which is ordered freedom40 ,montaigne1#aj also1 in ,france1 was equally severe in his criticisms on the humanists4 ,he denounced in no uncertain terms the methods of introducing ,latin to beginners and the harsh and severe discipline so common in the schools of ,europe during the sixteenth century4 8,education ought to be carried on with a severe sweetness10 he wrote1 8quite contrary to the practice of our pedants1 who1 instead of tempting and alluring children to a study of language by apt and gentle ways1 do1 in truth1 present nothing before them but rods and ferules1 horror and cruelty4 ,away with this violence6 ,away with this compulsion6 ,there is nothing which more completely dulls and degenerates the nature of a bright child40 ,again3 8,our schools are houses of correction for imprisoned youths2 and children are made incorrigible by punishment4 ,visit them when the children are getting their lessons1 and you will hear nothing but the outcries of boys under execution and the thundering noises of their teachers1 drunk with fury4 ,it is a pernicious way to tempt young and timorous souls to love their books while wearing a ferocious countenance and with a rod in hand40 ,montaigne was equally convinced of the pedagogic error of the humanists in regarding classical knowledge as synonymous with wisdom4 8,we may become learned from the learning of others10 he said1 8but we never become wise except by our own wisdom4444 ,we are truly learned from knowing the present1 not from knowing the past any more than the future4444 ,yet we toil only to stuff the memory and leave the conscience and understanding void4 ,and like birds abroad to forage for grain1 bring it home in their beak1 without tasting it themselves1 to feed their young1 so our pedants go picking knowledge here and there out of several authors1 and hold it at their tongue's end1 only to spit it out and distribute it among their pupils40 ,roger ,ascham1#aa in the quaint preface of his ,scholemaster1 also bears testimony against the harsh discipline of the sixteenth century4 ,during the great plague in ,london1 in #aefc1 ,ascham and some friends were dining at ,windsor with ,sir ,william ,cecil4 ,while there he learned that many of the students at ,eton had run away because of the severe punishments administered at this famous public school4 8,whereupon10 says ,ascham1 8,sir ,william took occasion to wish that some discretion were in many schoolmasters in using correction than commonly there is1 who many times punish rather the weakness of nature than the fault of the scholar1 whereby many scholars that might else prove well1 be driven to hate learning before they know what learning meaneth2 and so are made willing to forsake their book1 and to be willing to put to any other kind of living40 ,this incident led to the composition of the ,scholemaster1 which was a guide for 8the bringing up of youth10 in which gentleness rather than severity is recommended1 and 8a ready way to the ,latin tongue10 in which an honest effort is made to simplify language teaching and adapt it to the tastes and interests of young learners4 ,richard ,mulcaster1#ab another ,englishman and humanist of the sixteenth century1 questioned seriously the wisdom of his associates and contemporaries in their exclusion of the mother-tongue from the course of study4 ,in his ,elementarie he asked3 8,is it not a marvellous bondage to become servants to one tongue1 for learning's sake1 the most part of our time1 with loss of most time1 whereas we may have the very same treasure in our own tongue with the gain of most time8 our own bearing the joyful title of our liberty and freedom1 the ,latin tongue remembering us of our thraldom and bondage4 ,i love ,rome1 but ,london better2 ,i favor ,italy1 but ,england more3 ,i honor the ,latin1 but ,i worship the ,english40 ,mr4 ,quick is right in maintaining that 8it would have been a vast gain to all ,europe if ,mulcaster had been followed instead of ,sturm4 ,he was one of the earliest advocates of the use of ,english instead of ,latin1 and good reading and writing in ,english were to be secured before ,latin was begun40 ,these were some of the voices raised against the bookish classical learning of the sixteenth century2 but it remained for ,vives1 ,bacon1 and ,ratke to convince ,europe of the insufficiency of the humanistic ideal1 and for ,comenius1 the evangelist of modern pedagogy1 to bring about the necessary reforms4 ,the part played by each in the transition from humanism to realism1 from classical learning and philology to modern thought and the natural sciences1 will be briefly traced in the succeeding chapters of this work4 ,,chapter ,,ii ,,forerunners ,,of ,,comenius ,traces of the intellectual development of ,comenius4 ,vives a realist--,his early training in ,spain and ,france--,educational activity in ,belgium and ,england--,views on the education of women--,theory of education--,comparison of ,vives and ,comenius4 ,bacon the founder of modern realism--,views on the education of his day--,attacks medivalism--,study of nature and the inductive method--,individual differences among children4 ,ratke--,studies at ,hamburg and ,rostock--,visits ,england and becomes acquainted with the philosophy of ,bacon--,his plan of education--,its reception by the universities at ,jena and ,giessen--,organization of the schools at ,gotha--,call to ,sweden--,summary of ,ratke's views--,harmony of his teachings with those of ,comenius4 ,campanella1 ,andre1 and ,bateus--,their influence on the life and teachings of ,comenius4 ,every educational reformer owes much1 in the way of inspiration and suggestion1 to his predecessors1 and of none is this more true than of ,john ,amos ,comenius4 ,everywhere in his writings are to be found traces of the movement he championed1 in the writings of ,vives1 ,bacon1 ,ratke1 ,bateus1 ,campanella1 and others4 ,as ,professor ,nicholas ,murray ,butler remarks3 8,from ,ratke he learned something of the way in which language teaching1 the whole curriculum of the time1 might be reformed2 and from ,bateus he derived both the title and the plan of his ,janua4 ,campanella suggested to him the necessity of the direct interrogation of nature if knowledge was to progress1 and ,vives emphasized for him from the same point of view the defects of contemporary school practice4 ,but it was ,bacon's ,instauratio ,magna that opened his eyes to the possibilities of our knowledge of nature and its place in the educational scheme40#ac ,this obligation to his predecessors ,comenius was the first to recognize4 ,and he recognized it often and specifically by his willing tributes to the help received by him from ,vives1 ,bacon1 ,ratke1 and others4 ,vives 8,comenius received his first impulse as a sense-realist10 says ,raumer1 8from the well-known ,spanish pedagogue ,john ,lewis ,vives1 who had come out against ,aristotle and disputation in favor of a ,christian mode of philosophizing and the silent contemplation of nature40 8,it is better for the pupils to ask1 to investigate1 than to be forever disputing with one another10 said ,vives4 8,yet10 adds ,comenius1 8,vives understood better where the fault was than what was the remedy40 ,in the preface to the ,janua1 ,comenius quotes ,vives among others as opposed to the current methods of language teaching4 ,the ,spanish educator was born a hundred years before ,comenius1 of poor1 but noble parentage4 ,when fifteen years old he was considered the most brilliant pupil in the academy at ,valencia4 ,two years later he was matriculated in the ,university of ,paris1 where1 as his biographers tell us1 he was surrounded by the ,dialecticians1 whose theology was the most abstruse and whose ,latin was the most barbarous4 ,this condition of affairs turned the young ,spaniard's thoughts toward educational reform4 ,he realized in ,paris1 as he had not before1 the uselessness of the empty disputations which occupied so much time in the schools4 ,three years were spent in study at ,paris1 after which ,vives travelled through portions of ,spain and ,france1 and1 in #aeag1 he settled with the ,valdura family in ,bruges and married the daughter of his host4 ,here he wrote his allegory ,christi triumphus1 in which he holds up to ridicule the methods of teaching in the ,university of ,paris4 ,a year later he was installed in the ,university of ,louvain as the instructor of the young ,cardinal de ,croy4 ,while here he wrote a history of philosophy2 made the acquaintance of ,erasmus2 and opened correspondence with ,thomas ,more and other reformers4 ,in #aeai he visited ,paris with ,cardinal de ,croy2 and1 in spite of his late criticisms1 he was cordially received by the university1 his scholarship and ability now being recorded facts4 ,two years later ,de ,croy died without having made any provision for the support of his tutor4 ,vives began at once a commentary on ,st4 ,augustine2 but his health giving way1 he returned to ,bruges1 where1 in ,july1 he had a personal interview with ,thomas ,more1 ,wolsey1 and others1 who were in favor with ,henry ,,viii of ,england4 ,he taught at ,louvain during the winter semester of #aebb-aebc1 after which1 through the influence of the ,english dignitaries already mentioned1 he was called to ,england4 ,in what capacity he went to ,england is hardly known4 ,some say as the tutor of ,king ,henry's daughter ,mary2 others as a lecturer in the ,university of ,oxford4 ,certain it is that he gave two lectures at ,oxford1 which were attended by the king and queen1 and that he received the honorary degree of ,d4,c4,l41 in #aebc4 ,in #aebf appeared his treatise on the care of the poor1 which he dedicated to the municipal council of ,bruges4 ,it was one of the first scientific treatments of pauperism4 ,he maintained that it was incumbent upon ,state1 and not upon the ,church to care for the poor4 ,buisson says of it1 8,its suggestions are as attractive as they are wise2 and even to-day they continue in full force40 ,in #aebh he published his pedagogic classic on the ,christian education of women4 ,the mother1 says ,vives1 like ,cornelia1 should regard her children as her most precious jewels4 ,she should nurse her own children because of possible physical influences on the child4 ,the mother should instruct her girl in all that pertains to the household2 and early teach her to read4 ,she should relate to her stories1 not empty fables1 but such as will instruct and edify her and teach her to love virtue and hate vice4 ,the mother should teach her daughter that riches1 power1 praise1 titles1 and beauty are vain and empty things2 and that piety1 virtue1 bravery1 meekness1 and culture are imperishable virtues4 ,strong discipline in the home is urged4 ,lax discipline1 says ,vives1 makes a man bad1 but it makes a woman a criminal4 ,dolls should be banished from the nursery because they encourage vanity and love of dress4 ,boys and girls should not be instructed together1 not even during the earliest years of childhood4 ,but women require to be educated as well as men4 ,this work1 which presented in stronger terms than hitherto the claims of the education of women1 was dedicated to ,catherine of ,aragon4 ,it was widely republished and had large influence4 ,for five years ,vives had been a distinguished figure at the court of ,henry ,,viii1 but with the king's application for divorce1 in #aebh1 came a rupture of these pleasant relations4 ,in a letter to a friend he says3 8,you must have heard of the troubles between the king and the queen1 as it is now talked of everywhere4 ,i have taken the side of the queen1 whose cause has seemed to me just1 and have defended her by word and pen4 ,this offended his ,majesty to such degree that ,i was imprisoned for six weeks1 and only released upon condition that ,i would never appear in the palace again4 ,i then concluded it safest to return home to ,bruges2 and1 indeed1 the queen advised me to in a secret letter4 ,shortly after ,cardinal ,campeggio was sent to ,britain to judge the cause4 ,the king was very solicitous that the queen appoint counsel to defend her side before ,campeggio and ,wolsey4 ,she1 therefore1 called me to her aid2 but ,i told her plainly that any defence before such a court was useless1 and that it would be much better to be condemned unheard1 than with the appearance of defence4 ,the king sought only to save appearances with his people1 that the queen might not appear to have been unjustly treated2 but he had little regard for the rest4 ,at this the queen was incensed that ,i did not obey her call instead of following my own good judgment1 which is worth more to me than all the princes of the world together4 ,so it has come about that the king regards me as his adversary1 and the queen regards me as disobedient and opinionated2 and both of them have withdrawn my pension40 ,his closing years were passed at ,bruges with his wife's family2 at ,breda with the ,duchess of ,nassau1 a ,spanish lady who had formerly been his pupil2 and at ,paris1 where he gave some courses of lectures4 ,he had struggled against a weak constitution all his life1 and after his return from ,england other diseases developed4 ,he died on ,may #f1 #aedj1 in his forty-eighth year1 and was buried in the ,church of ,st4 ,donat at ,bruges4 ,his most considerable contribution to the philosophy of education appeared after his return from ,england4 ,it was entitled ,de disciplinis2 was published in three parts1 in #aeca2 and was dedicated to the ,king of ,portugal4 ,as ,dr4 ,lange remarks1 this work alone entitles ,vives to large consideration as an educational reformer4 ,vives justifies1 in the introduction1 the position he assumes in regard to ,aristotle2 while he regards the ,greek as a great philosopher1 he declares that the world has gained in experience since ,aristotle wrote1 and he sees no reason why his teachings should not be set aside if found to be incorrect4 ,he has no doubt but that later generations will find theories better adapted to their ends than those he himself advocates1 but he greets as a friend the one who shall point out his errors4 ,in the first part he treats of the decline of the sciences4 ,the causes of this decline he considers twofold3 7#a7 ,moral2 and here he notes an unwillingness to search for truth for truth's sake4 ,pride is the root of this evil4 ,a student in the ,university of ,paris had remarked to him1 8,sooner than not distinguish myself by founding some new doctrine1 ,i would defend one of whose falsity ,i was convinced40 ,this moral weakness he thought altogether inconsistent with the advancement of the sciences4 7#b7 ,historical and material1 including as causes the migration of nations by which existing orders of civilization have been annihilated2 the obscurity of ancient manuscripts1 requiring more time to decipher their meaning than it would take to discover from nature their meaning2 the ever increasing use of commentaries in the study of originals1 in which the diverse opinions of the commentators lead farther from the original sense2 the practice of scholastic disputation which is taught the pupils before they know what they are disputing about2 and the practice of regarding teaching as a trade rather than a profession1 thus causing many bright minds to select other vocations1 and to bring to the work incompetent and coarse minds4 ,the second part treats of the decline of grammar1 and the third part of the art of teaching1 in which he gives some most sane directions4 ,schools should be located in the most healthy part of the community4 ,they should not be too near commercial centres2 at the same time1 they should not be too distant from the centre of population4 ,as to teachers1 they should have good academic training2 they should be skilled in the art of imparting knowledge2 and their morals should be such as would furnish examples to their pupils4 ,covetousness and ambition1 above all things1 should be unknown to them4 ,teachers who have ambition and reputation in their minds are thereby unfitted for the work of teaching4 ,on this account1 the state should fix the salaries1 and the compensation should be the wage of honest men4 ,there should be a school in every community4 ,before pupils should be assigned tasks1 teachers should ascertain their mental capacities and characteristics4 ,they should also be privately tested four times a year2 and when children are found who possess no taste for study they should be dismissed from the school4 ,corporal punishment should seldom be applied1 and never to such a degree as to humiliate the pupils4 ,children should be given plenty of play time2 and hearty1 romping games are especially recommended4 ,in the matter of method1 ,vives heartily commends the inductive1--from particulars to generals1--and he urges such a grouping of studies that each new subject studied may naturally grow out of the preceding lesson4 ,while he strongly advises the study of the natural sciences1 he is less enthusiastic here than ,bacon1 fearing1 as he admits1 that a contemplation of nature may prove dangerous to those not deeply grounded in faith4 ,but ,vives was essentially a realist in his doctrines of education2 and when his views are compared with those of ,comenius1 community of ideas is at once apparent4 ,both would begin education in the home and make the mother the first teacher4 ,both realized the need of better organization and classification of the schools4 ,both urged reforms in the matter of language teaching4 ,both considered education a matter of state concern1 and urged pedagogical training for teachers4 ,both presented the claims of science and urged the cordination and correlation of the different subjects of study4 ,both emphasized the value of play and the need of physical training4 ,both advocated education for all classes of both sexes1 and both exaggerated the need and importance of the religious training of the child4 ,bacon 8,though there were many before ,bacon1 and especially artists and craftsmen10 says ,raumer1 8who lived in communion with nature1 and who1 in manifold ways1 transfigured and idealized her1 and unveiled her glory2 and1 though their sense for nature was so highly cultivated that they attained to a practical understanding of her ways1 yet this understanding was at best merely instinctive3 for it led them to no scientific deductions and yielded them no thoughtful and legitimate dominion over her40 ,the founder of modern realism was born in ,london on the #bb;d of ,january in the year #aefa4 ,when sixteen years of age he entered ,trinity ,college1 ,cambridge1 where he studied under ,dr4 ,john ,whitgift1 a noted professor of theology1 and afterward archbishop of ,canterbury4 ,he studied diligently the writings of ,aristotle1 but was convinced of their inadequacy4 ,writing of this period he says3 8,amid men of sharp and strong wits1 and abundance of leisure1 and small variety of reading1 their wits being shut up in the cells of a few authors1 chiefly ,aristotle1 their dictator1 as their persons are shut up in the cells of monasteries and colleges2 and who knowing little history1 either of nature or time1 did out of no great quantity of matter1 and infinite agitation of wit1 spin cobwebs of learning1 admirable for the fineness of the thread and work1 but of no substance or profit40 ,the checkered career of ,bacon is extraneous to his writings and may be passed over in silence4 ,as noted in the first chapter1 the educational institutions of the sixteenth century concerned themselves wholly with the acquisition and display of ,latin eloquence4 ,grammar was studied with infinite labor and sorrow for years that students might acquire correct forms of speech2 logic that they might express themselves with precision2 and a minimum of history was taught that ancient records might furnish ornate illustrations in speaking and writing4 ,erasmus and ,melanchthon had disputed this ideal of culture1 but it remained for ,bacon to demolish this idol of medivalism4 8,forsooth10 he says1 8we suffer the penalty of our first parents' sin1 and yet follow in their footsteps4 ,they desired to be like ,god1 and we1 their posterity1 would be so in a higher degree4 ,for we create worlds1 direct and control nature1 and1 in short1 square all things by the measure of our own folly1 not by the plummet of divine wisdom1 nor as we find them in reality4 ,i know not whether1 for this result we are forced to do violence to nature or to our own intelligence the most2 but it nevertheless remains true1 that we stamp the seal of our own image upon the creatures and works of ,god1 instead of carefully searching for1 and acknowledging1 the seal of the ,creator manifest in them4 ,therefore have we lost1 the second time1 and that deservedly1 our empire over the creatures1 yea1 when after and notwithstanding the fall1 there was left to us some title to dominion over the unwilling creatures1 so that they could be subjected and controlled1 even this we have lost1 in great part through our pride1 in that we have desired to be like ,god1 and to follow the dictates of our own reason alone4 ,now then1 if there be any humility in the presence of the ,creator1 if there be any reverence for and exaltation of his handiwork1 if there be any charity toward men1 any desires to relieve the woes and sufferings of humanity1 any love for the light of truth1 and hatred toward the darkness of error1--,i would beseech men again and again1 to dismiss altogether1 or at least for a moment to put away their absurd and intractable theories1 which give to assumptions the dignity of hypotheses1 dispense with experiment1 and turn them away from the works of ,god4 ,let them with a teachable spirit approach the great volume of creation1 patiently decipher its secret characters1 and converse with its lofty truths2 so shall they leave behind the delusive echoes of prejudice1 and dwell within the perpetual outgoings of divine wisdom4 ,this is that speech and language whose lines have gone out into all the earth1 and no confusion of tongues has ever befallen it4 ,this language we should all strive to understand1 first condescending1 like little children1 to master its alphabet40 ,instead of training children to interrogate nature for themselves1 and to interpret the answers to these interrogations1 instead of going straight to nature herself1 the schools are forever teaching what others have thought and written on the subject4 ,this procedure1 according to ,bacon1 not only displays lack of pedagogic sense1 but gives evidence of ignorance and self-conceit1 and inflicts the greatest injury on philosophy and learning4 ,such methods of instruction1 moreover1 tend to stifle and interrupt all inquiry4 ,we must1 says ,bacon1 8come as new-born children1 with open and fresh minds1 to the observation of nature4 ,for it is no less true in this human kingdom of knowledge than in ,god's kingdom of heaven1 that no man shall enter into it except as he becomes first as a little child40 ,bacon's notion1 as summarized by ,raumer1 was that 8man must put himself again in direct1 close1 and personal contact with nature1 and no longer trust to the confused1 uncertain1 and arbitrary accounts and descriptions of her historians and would-be interpreters4 ,from a clear and correct observation and perception of objects1 their qualities1 powers1 etc41 the investigator must proceed1 step by step1 till he arrives at laws1 and to that degree of insight that will enable him to interpret the laws and to analyze the processes of nature4 ,to this end ,bacon proffers to us his new method--the method of induction4 ,with the aid of this method we attain to an insight into the connection and natural relation of the laws of matter1 and thus1 according to him1 we are enabled through this knowledge to make nature subservient to our will40 ,this was1 according to ,comenius1 the true key to the human intellect4 ,but he laments that ,bacon should have given us the key and failed to unlock the door to the treasure-house4 ,but ,bacon did more than formulate the laws of scientific induction for pedagogic purposes3 he made possible the enrichment of the courses of study by the addition of a wide range of school studies4 ,his thrusts at the ,latin and ,greek1 as the sole exponents of culture1 were telling in their effect and made possible the recognition of the vernacular themes in ,comenius' day4 8,the wisdom of the ,greeks10 he says1 8was rhetorical2 it expended itself upon words1 and it had little to do with the search after truth40 ,speaking again of classical culture1 he says3 8,these older generations fell short of many of our present knowledges2 they know but a small part of the world1 and but a brief period of history4 ,we1 on the contrary1 are acquainted with a far greater extent of the world1 besides having discovered a new hemisphere1 and we look back and survey long periods of history40 ,bacon recognized great individual differences in the mental capacities of children1 and he urged that these differences and special tastes be taken into account by the teachers4 ,he says3 8,the natural bent of the individual minds should be so far encouraged that a student who shall learn all that is required of him may be allowed time in which to pursue a favorite study4 ,and1 furthermore1 it is worth while to consider1 and ,i think this point has not hitherto received the attention which its importance demands1 that there are two distinct modes of training the mind to a free and appropriate use of its faculties4 ,the one begins with the easiest1 and so proceeds to the more difficult2 the other1 at the outset1 presses the pupil with the more difficult tasks1 and1 after he has mastered these1 turns him to pleasanter and easier ones3 for it is one method to practise swimming with bladders1 and another to practise dancing with heavy shoes4 ,it is beyond all estimate how a judicious blending of these two methods will profit both the mental and the bodily powers4 ,and so to select and assign topics of instruction as to adapt them to the individual capabilities of the pupils1--this1 too1 requires a special experience and judgment4 ,a close observation and an accurate knowledge of the different natures of the pupils are due from teachers to the parents of these pupils1 that they may choose an occupation in life for their sons accordingly4 ,and note further1 that not only does every one make more rapid progress in those studies to which his nature inclines him1 but1 again1 that a natural disinclination1 in whatever direction1 may be overcome by the help of special studies4 ,for instance1 if a boy has a light1 inattentive1 inconstant spirit1 so that he is easily diverted1 and his attention cannot be readily fixed1 he will find advantage in the mathematics1 in which a demonstration must be commenced anew whenever the thought wanders even for a moment40 ,these citations will suggest parallels in the aims of the two great reformers4 ,both sought to introduce the student to nature at first hand4 ,both aimed to reorganize the sciences into one great body of cordinated knowledge4 ,both emphasized the value of the inductive method in the development of subjects of study4 ,bacon said3 8,a good method will solve all problems4 ,a cripple on the right path will beat a racer on the wrong path40 ,said ,comenius3 8,the secret of education lies in method40 ,again3 8,there is no difficulty in learning ,latin3 what we want is a good method40 ,ratke ,although but little more than twenty years the senior of ,comenius1 ,ratke's mental development was less tardy1 so that when the ,moravian was a young collegian at ,herborn1 ,ratke was enjoying the full flush of popularity as an educational reformer4 ,born at ,wilster in ,holstein 7,germany71 in #aega1 he trained in the gymnasium at ,hamburg1 and later studied philosophy at ,rostock4 ,later he travelled in ,england and ,holland2 studied ,hebrew and ,arabic1 and formulated the plan of education which made him famous as a reformer4 ,he attached great value to his plan and expressed great unwillingness to divulge it without adequate remuneration4 ,he made known his contemplated reforms at a diet of the ,german ,empire1 held at ,frankfort on the #abth of ,may1 #afab4 ,they were threefold3 7#a7 ,to teach ,latin1 ,greek1 or ,hebrew1 or any other language1 to young or old in a very short time2 7#b7 to establish schools in which the arts and sciences should be taught and extended2 7#c7 to introduce a uniform speech throughout the empire1 and1 at the same time1 uniform government and religion4 ,he proposed to follow the order and course of nature1 and teach first the mother-tongue1 after this ,hebrew and ,greek1 as being the tongues of the original text of the ,bible1 and1 lastly1 ,latin4 ,through the influence of the princes 7and more especially by the encouragement of the ,duchess ,dorothea of ,weimar71 the plans of ,ratke were submitted to a commission selected from the faculties of the universities at ,jena and ,giessen1--,professors ,grawer1 ,brendel1 ,walther1 and ,wolf representing ,jena and ,professors ,helwig and ,jung1 ,giessen4 ,the report was favorable to ,ratke4 ,professor ,helwig1 who was one of the best linguists of his day1 was the spokesman for ,giessen1 and he accepted ,ratke's views with great enthusiasm4 8,by diligent reflection and long practice10 he says1 8,ratke has discovered a valuable method by which good arts and languages can be taught and studied more easily1 quickly1 and correctly than has been usual in the schools4 ,ratke's method is more practicable in the arts than in the sciences1 since arts and sciences are by their nature consistent with themselves1 while the languages1 on the contrary1 by long use have acquired many inaccuracies40 ,professor ,helwig commends especially the methodology in ,ratke's plan1 and urges that we must consider not only the knowledge to be imparted1 but as well the method of imparting knowledge4 ,he says3 8,nature does much1 it is true1 but when art assists her1 her work is much more certain and complete4 ,therefore it is necessary that there should be an especial art to which any one who desires to teach can adhere1 so that he shall not teach by mere opinion and guess1 nor by native instinct alone1 but by the rules of his art2 just as he who would speak correctly by the rules of grammar1 and he who would sing correctly by the rules of music4 ,this art of teaching1 like the art of logic1 applies to all languages1 arts1 and sciences4 ,it discusses among other things how to distinguish among minds and gifts1 so that the quicker may not be delayed1 and that1 on the contrary1 those who are by nature not so quick may not remain behind2 how and in what order to arrange the exercises2 how to assist the understanding2 how to strengthen the memory2 how to sharpen the intellect without violence and after the true course of nature4 ,this art of teaching1 no less than other arts1 has its fixed laws and rules1 founded not only upon the nature and understanding of man1 but upon the peculiarities of languages1 arts1 and sciences2 and it admits of no ways of teaching which are not deduced from sure grounds and founded upon proof40 ,the ,jena professors were no less favorable with regard to this new art of teaching4 ,the influence of this report on the fame of ,ratke was far-reaching4 ,the following year 7#afad7 he was invited to ,augsburg to reform the schools of that city4 ,this invitation was the outgrowth of a study of his plan by ,david ,hschel1 the principal of ,st4 ,anne's ,school1 and two other teachers appointed by the city to accompany him to ,frankfort and aid him in the investigation4 ,they reported that ,ratke had so far explained his method to them that they were satisfied and pleased with it2 and the invitation to ,ratke promptly followed4 ,beyond a few monographs by the ,augsburg disciples1 based on his method1 and inspired doubtless by his sojourn there1 we are altogether without evidence of the success or failure of the reforms at ,augsburg4 ,early in #afaf1 ,prince ,ludwig of ,anhalt-,gotha yielded to the persuasions of his sister1 the ,duchess ,dorothea of ,weimar1 and invited ,ratke to ,gotha to organize the schools there in accordance with his views4 ,he engaged to organize and supervise the schools and to instruct and train the teachers1 but he bound the prince to exact from each teacher a promise not to divulge his method to any one4 ,a printing-office was established at ,gotha to supply the books required by the new order4 ,fonts of type in six languages were imported from ,holland1 and four compositors and two pressmen were brought from ,rostock and ,jena4 ,the people of ,gotha were required by the prince to send their children to the schools organized by ,ratke4 ,two hundred and thirty-one boys and two hundred and two girls were enrolled4 ,the school was graded into six classes4 ,the mother-tongue was taught in the lowest classes2 ,latin was begun in the fourth1 and ,greek in the sixth4 ,he required that the teacher in the lowest class should be a man of kind manners1 and that he need know no language but the ,german4 ,this scandalized the whole ,german nation4 ,a schoolmaster ignorant of ,latin6 ,critics appeared from the first with the most cogent reasons for distrusting the 8new methods40 ,but ,ratke had the confidence of the prince1 and all went merrily for a time4 ,the instruction was simplified2 and1 besides the mother-tongue1 arithmetic1 singing1 and religion were taught4 ,but he encountered numerous obstacles at ,gotha3 the teachers of the town1 it would appear1 did not fully share his views2 the town adhered to the ,reformed ,church and ,ratke was a ,lutheran1--a fact which caused no end of trouble2 and the prince was not altogether satisfied with the fulfilment of ,ratke's promises of reform4 ,the pastor of the ,reformed ,church of ,gotha preferred formal charges of heterodoxy against him1 and maintained1 besides1 that ,ratke made too little provision for the study of music and the catechism2 that too much time was given to recreation2 that the discipline was altogether too mild2 and that the children were permitted to pass from one study to another too rapidly4 ,singular charges1 these6 ,and the more singular when one recalls the long hours and the harsh discipline of the seventeenth century4 ,the opposition was strong1 and at the end of eighteen months the ,gotha experiment was brought to an abrupt close4 ,ratke was not only dismissed1 but was imprisoned on the charge that he 8had claimed and promised more than he knew that he could bring to pass40 ,after spending the best of a year in prison1 he signed a declaration in which he assented to the charges4 ,then the prince released him4 ,he went to ,magdeburg1 where he was well received by the school authorities2 but the ecclesiastical dignitaries of the city were soon at war with him1 and he moved on to ,rudolstadt1 where he was cordially received by the ,princess ,anna ,sophia1 wife of ,prince ,gunther of ,swarzburg-,rudolstadt4 ,subsequently ,oxenstiern1 the chancellor of ,sweden1 sought his services in the reformation of the ,swedish schools2 but instead of the requested interview1 he sent the chancellor a thick quarto4 8,i accomplished this wearisome labor10 says ,oxenstiern2 8and after ,i had read the whole book through1 ,i found that he had not ill displayed the faults of the schools1 but his remedies did not seem to me adequate40 ,ratke died shortly afterward at the age of sixty-four years4 ,ratke's contribution to education was chiefly in the matter of methodology4 ,his leading principles were3 7#a7 ,in everything we should follow the order of nature4 ,there is a certain natural sequence along which the human intelligence moves in the acquisition of knowledge4 ,this sequence must be studied1 and instruction must be based on a knowledge of it4 7#b7 ,one thing at a time4 ,each subject of study should be orderly developed and thoroughly dealt with before proceeding to the next4 7#c7 ,there should be frequent repetition4 ,it is astonishing what may be accomplished by the frequent repetition of one thing4 7#d7 ,everything first in the mother-tongue4 ,the first thinking should always be in the vernacular4 ,whatever the vocation1 the pupil should learn to express himself in the mother-tongue4 ,after the mother-tongue has been mastered1 the other languages may be studied4 7#e7 ,everything without compulsion4 ,children cannot be whipped into learning or wishing to learn2 by compulsion and blows they are so disgusted with their studies that study becomes hateful to them4 ,moreover1 it is contrary to nature to flog children for not remembering what has been taught them4 ,if they had been properly taught they would have remembered1 and blows would have been unnecessary4 ,children should be taught to love and reverence--not to fear their teachers4 7#f7 ,nothing should be learned by rote4 ,learning by heart weakens the understanding4 ,if a subject has been well developed1 and has been impressed upon the mind by frequent repetition1 the memory of it will follow without any pains4 ,frequent hours of recreation are advised2 in fact1 no two lessons should come immediately together4 7#g7 ,a definite method 7and a uniform method7 for all studies4 ,in the languages1 arts1 and sciences1 there must be a conformity in the methods of teaching1 text-books used1 and precepts given4 ,the ,german grammar1 for instance1 must agree with the ,hebrew and the ,greek as far as the idioms of the language will permit4 7#h7 ,the thing itself should first be studied1 and then whatever explains it4 ,study first the literature of a language and then its grammar4 ,a basis of material must first be laid in the mind before rules can be applied4 ,he admits that many of the grammars furnish examples with the rules2 but these examples 8come together from all sorts of authors1 like mixed fodder in a manger40 7#i7 ,everything must be learned by experience and examination4 ,nothing is to be taken on authority4 ,it will be recalled that ,ratke visited ,england after the completion of his studies at ,rostock2 and it is altogether likely that while there he became a convert to induction and the philosophy of ,bacon4 ,in most particulars ,ratke and ,comenius were in harmony4 ,both urged that the study of things should precede or be united with the study of words2 that knowledge should be communicated through appeals to the senses2 that all linguistic study should begin with the mother-tongue2 that methods of teaching should be in accordance with the laws of nature2 and that progress in studies should be based not on compulsion1 but on the interest aroused in the pupils4 ,campanella1 ,andre1 and ,bateus ,comenius derived many of his philosophic concepts from the ,dominican reformer1 ,thomas ,campanella1 whose writings influenced him powerfully1 at least during his student years at ,herborn and ,heidelberg4 ,the writings of ,campanella convinced him of the unwisdom of the study of nature from the works of ,aristotle4 ,books1 ,campanella had declared1 are but dead copies of life1 and are full of error and deception4 ,we must ourselves explore nature and write down our own thoughts1 the living mirror which shows the reflection of ,god's countenance4 ,these protests against scholasticism found a responsive chord in the thoughts of the young ,comenius4 ,in the preface to the ,prodromus ,comenius is unreserved in his expression of obligations to his predecessors4 8,who1 indeed1 should have the first place10 he says1 8but ,john ,valentine ,andre1 a man of nimble and clear brain40 ,the court preacher of ,stuttgart had strongly impressed ,comenius by his deep love for ,christian ideals and his warm enthusiasm for their realization in practical life1 as well as by his humorous polemics against the dead scholasticism of his day4 ,comenius incorporates in his ,great didactic a brief by ,andre on 8the use of the art of teaching10 in which he maintains 7#a7 that parents up to this time have been uncertain how much to expect from their children2 7#b7 that schoolmasters1 the greater number of whom have been ignorant of their art1 have exhausted their energies and worn themselves out in their efforts to fulfil their duty2 7#c7 that students should master the sciences without difficulty1 tedium1 or blows1 as if in sport and in merriment2 7#d7 that schools should become places of amusement1 houses of delight and attraction1 and the work so adjusted that students of whatever capacity might attain a high standard of development2 7#e7 that states should exist for the development of the young2 7#f7 that schools should be so efficient that the ,church may never lack learned doctors1 and the learned doctors lack suitable hearers2 and 7#g7 that the schools may be so reformed that they may give a more exact and universal culture of the intellect1 and that ,christian youths may be more fervently stirred up to vigor of mind and love of heavenly things4 8,let none1 therefore10 says ,andre1 8withdraw his thoughts1 desires1 strength1 and resources from such a sacred undertaking4 ,it is inglorious to despair of progress and wrong to despise the counsel of others40 ,the obligation of ,comenius to ,william ,bateus1 the ,irish ,jesuit1 was not great1 although he makes free acknowledgment of the same in the ,janua4 ,indeed1 the plan of the ,janua was well formulated before he knew of the existence of the ,jesuit father's book4 ,he made known the plan of his ,janua to some friends1 who told him that ,bateus had already published a similar work4 ,he was not content until he had procured a copy of the book4 8,the idea10 says ,comenius1 8was better than the execution4 ,nevertheless1 as he was the prime inventor1 ,i thankfully acknowledge it1 nor will ,i upbraid him for those errors he has committed40 ,this willing recognition of his obligation to a wide range of educational writers is proof of the declaration he often made1 8,i care not whether ,i act the part of teacher or learner40 ,,chapter ,,iii ,,boyhood ,,and ,,early ,,life ,,of ,,comenius3 #aeib-afbh ,ancestry of ,comenius--,attends the village school at ,strasnitz--,studies ,latin in the gymnasium at ,prerau--,character of the ,latin schools of his day--,enters the college at ,herborn--,studies theology and philosophy--,inspired by the teachings of ,alsted--,makes the acquaintance of the writings of ,ratke--,continues his studies at ,heidelberg--,begins his career as a teacher at ,prerau--,ordained as a clergyman--,installed as pastor and school superintendent at ,fulneck--,persecution4 ,many of the facts concerning the early life of ,john ,amos ,comenius are shrouded in obscurity4 ,it is certain1 however1 that he was born in the village of ,nivnitz in ,moravia 7now a province of ,austria7 on the #bhth day of ,march1 in the year #aeib4 ,nivnitz then1 as now1 was little more than a country market town and settled quite largely by members of the religious organization known as ,moravian ,brethren4 ,the father and mother of ,comenius1 ,martin and ,anna ,komensky1 were influential members of the brotherhood1 who had settled here some years previous with other followers of ,john ,hus1 the ,bohemian reformer and martyr4 ,the tradition that ,martin ,komensky was a miller by trade does not seem to be well authenticated4 ,besides ,john ,amos1 three daughters were born to ,martin and ,anna ,komensky1--,ludmilla1 ,susanna1 and ,margaret1--but the three girls died in early childhood4 ,martin ,komensky died in #afjd1ad and his wife survived him less than a year4 ,left an orphan at the early age of twelve years1 ,comenius was intrusted to the care and training of an improvident aunt1 who soon made way with his inheritance4 ,in this1 as in the neglect of his school training1 the incompetence of the foster parent is clearly apparent4 ,for something more than four years the lad attended the village school at ,strasnitz4 ,but1 as he himself tells us1 the curriculum was narrow and the teaching poor4 ,while here ,comenius formed the acquaintance of a schoolfellow named ,nicholas ,drabik1 through whose prophetic visions he was so ignominiously led astray in his later life1 and so bitterly reproached by his contemporaries4 8,it was a strange irony of fate10 remarks ,mr4 ,keatinge1 8that a wanderer like ,comenius1 when only eleven years old and in his native land1 should commence the intimacy that was to embitter his old age in ,amsterdam40 ,but1 as ,benham notes1 the fact that the matter was so soon forgotten shows that the character of ,comenius received no indelible stain by the unfortunate alliance1 even though he excited the ridicule and disrespect1 and even the contempt1 of his contemporaries4 ,at the advanced age of sixteen years1 he was initiated into the mysteries of classical learning in the ,latin school at ,prerau1 where he studied for two years4 ,a fairly accurate notion of his studies during this period may be gained from a glance at the course of study in a contemporary ,latin school herewith reproduced in translation from the ,bohemian4#ae ,the schedule of hours in the second grade of this school was as follows3 ,in the morning1 during the first hour1 repetition of grammar lesson from memory and explanation of the next day's grammar lesson4 ,during the second hour1 the dialogues of ,castalio2 and the third hour1 the recitation of ,castalio's dialogues in the ,bohemian1 and the grammatical analysis of the words and conversation of the lesson4 ,in the afternoon1 during the first hour1 writing and singing2 the second hour1 explanation of the writings of ,cicero according to ,sturm's edition1 and grammatical analysis2 and the third hour1 exercises in words and sayings4 ,this was the programme for ,mondays1 ,tuesdays1 ,thursdays1 and ,saturdays4 ,on ,wednesdays there was but one lesson in the morning and one in the afternoon4 ,in the morning the catechism was recited2 in addition1 imitative exercises for the formation of style4 ,in the afternoon1 the writing of short words and a recapitulation of the week's lessons4 ,the programme for the third grade was as follows3 ,in the forenoon of ,mondays1 ,tuesdays1 ,thursdays1 and ,fridays3-- ,first hour4--,repetition of ,latin rules in the mother-tongue4 ,second hour4--,exposition of the conversations of ,john ,lewis ,vives4 ,third hour4--,repetition of the above1 and ,bohemian exercises from the text4 ,in the afternoon of the same days1 first hour1 writing and singing2 second hour1 ,greek grammar and the collected writings of ,john ,sturm2 and third hour1 exposition of ,greek proverbs from the ,new ,testament1 together with grammatical analysis of the same4 ,this class had for its forenoon lesson on ,wednesdays the catechism and exercises in the ,bohemian1 and in the afternoon singing and writing4 ,in the summer the more industrious pupils were excused from the lessons on ,wednesday afternoons4 ,one period on ,saturday was devoted to a weekly review2 and on ,sunday morning a chapter was read from the ,new ,testament1 the same explained in ,greek 7to all grades above the second71 and all the students attended church4 ,in the afternoon there was preaching again and more reading from the ,new ,testament4 ,such we may suppose to have been the character of his studies at ,prerau during the two years from #afjh to #afaj4 ,because of his maturity1 he appreciated most keenly the faults of current humanistic methods of teaching4 ,as one of his biographers remarks3 8,the defects of this early education were the seeds from which sprang the whole of his didactic efforts4 ,considerably older than his school-fellows1 he was able to criticise the methods and speedily arrive at the conclusion that the lack of progress was due more to the inefficiency of the teachers than to the idleness of their pupils4 ,from this time onward1 he began to devise new methods of class instruction and better schemes of study4 ,from the vivid memory of the horrors through which he had passed1 of the thousand and one rules that had to be learned by rote before they were understood1 of the monotonous study of grammar1 only diversified by the maddening effort to translate ,latin authors without the assistance of suitable dictionaries or commentaries1 sprang that intense sympathy with beginners which characterizes his whole life and gives practical worth to every precept that he enunciated40 ,after two years in the ,latin school at ,prerau1 he entered the college at ,herborn on the #cjth of ,march1 #afaa4 ,the ,university of ,prague was at this time in the hands of the ,utraquists1 whose unfriendly attitude toward the ,moravian ,brethren led to the selection of a ,german university for his higher course of instruction4 ,he had determined to qualify for the ministry1 and the institution at ,herborn at this time afforded unusual opportunities for the study of theology4 ,doubtless another factor in the selection of ,herborn was the fact that ,john ,henry ,alsted1 one of the most distinguished theological and philosophical professors of the day1 was lecturing there1 and aspiring youths of the temperament of ,comenius naturally gravitated toward this centre of fresh thought4 ,although but four years older than ,comenius1 ,alsted was the most commanding figure in the academic circles of ,europe at this time4 ,he had travelled extensively2 had made the acquaintance of most of the learned men in ,europe worth knowing2 and had advocated views of education which were new and startling4 ,for twenty-seven years ,herborn had enjoyed unprecedented academic prosperity4 ,opportunities for the study of education were unexcelled2 for1 connected with the college1 there was a preparatory department which served as a laboratory for the study of pedagogic problems1 in which1 for example1 the lower classes were instructed in the mother-tongue--a procedure that was regarded as ultra-heterodox at this time4 ,comenius was most helped by the instruction of the distinguished theologian and philosopher1 ,professor ,john ,henry ,alsted4 ,the teachings of ,alsted were of a character calculated to deepen the convictions of the young student from ,moravia1 for the ,herborn professor taught among other things--as is indicated by his ,encyclopdia of the sciences1 published a few years later--the following3 7#a7 ,not more than one thing should be taught at a time2 7#b7 not more than one book should be used on one subject1 and not more than one subject should be taught on one day2 7#c7 everything should be taught through the medium of what is more familiar2 7#d7 all superfluity should be avoided2 7#e7 all study should be mapped out in fixed periods2 7#f7 all rules should be as short as possible2 7#g7 everything should be taught without severity1 though discipline must be maintained2 7#h7 corporal punishment should be reserved for moral offences1 and never inflicted for lack of industry2 7#i7 authority should not be allowed to prejudice the mind against the facts gleaned from experience1 nor should custom or preconceived opinion prevail2 7#aj7 the construction of a new language should first be explained in the vernacular2 7#aa7 no language should be taught by means of grammar2 7#ab7 grammatical terms should be the same in all languages4 8,the teacher10 said ,alsted1 8should be a skilled reader of character1 so that he may be able to classify the dispositions of his pupils4 ,unless he pays great attention to differences of disposition1 he will but waste all the efforts he expends in teaching40 ,another professor of philosophy at ,herborn at the time was ,heinrich ,gutberleth1 who was likewise deeply interested in pedagogy and whose lectures seem to have influenced ,comenius1 with special reference to his advocacy of the study of the physical sciences4 ,in theology he heard lectures by ,piscator1 ,hermannus1 and ,pasor4 ,since #aecj the schools of ,nassau had been marked by great improvement1 and this improvement was in no small measure due to the intelligent interest of the professors of theology at ,herborn in the schools of the province4 ,hermannus1 with whom ,comenius studied practical theology1 was especially active in school reform4 ,it was during his student life at ,herborn that ,comenius became acquainted with ,ratke's plan of instruction1 then much discussed at university centres1 and especially at ,jena1 ,giessen1 and ,herborn4 ,however much he may have been stimulated to educational reform by his own belated classical training and by the pedagogic character of the work at ,herborn1 the writings of ,ratke1 as he himself tells us1 played the largest part in making him an educational reformer4 ,while at ,herborn he gave special attention to the ,bohemian language1 and planned a dictionary which was never published4 ,comenius left ,herborn in the spring of #afac2 and after a few weeks' sojourn at ,amsterdam he repaired to ,heidelberg1 where he matriculated as a student of philosophy and theology on the #acth of ,june4 ,beyond the fact that he purchased a manuscript of ,copernicus1 and that at the end of a year1 his funds becoming exhausted1 he was forced to make the return journey to ,prague on foot1 nothing is known of his life at ,heidelberg4 ,back in his native country after these years of study and travel in ,germany1 he was still too young by two years for ordination in the brotherhood4 ,meanwhile he turned his attention to education1 and engaged himself as a teacher in the elementary school at ,prerau conducted by the ,moravian ,brethren4 ,this experience brought him face to face with problems of methodology and discipline1 and gave him an opportunity to apply some of the theories he had formulated while a student at ,herborn4 ,his attention was at once called to the ineffective methods employed in teaching ,latin1 for the remedy of which he prepared an easy ,latin book for beginners4 ,his ordination took place at ,zerwick on the #bith day of ,april1 #afaf1 although he continued teaching at ,prerau for two years longer1 when he was called to the pastorate of the flourishing ,moravian church at ,fulneck4 ,at the same time1 or shortly thereafter1 he was elected superintendent of the schools of the town4 ,in this twofold capacity he ministered to the spiritual and educational needs of ,fulneck for three years1 and passed the only tranquil and happy years of his life4 ,but the year that ushered in this prosperous career witnessed the outbreak of the ,thirty ,years' ,war4 ,in #afba ,fulneck was sacked by the ,spaniards1 and the conquering force gave itself up to destruction that baffles description4 ,houses were pillaged1 including the residence of ,comenius1 and he lost all his property1 including his library and the manuscripts of several educational treatises1 on the composition of which he had spent years of labor4 ,from this time on1 the ,moravian ,brethren were exposed to the most relentless persecutions4 ,many were executed1 and others took refuge in caves in the wilderness or on the secluded estates of wealthy sympathizers4 ,for three years ,comenius found an asylum on the estate of ,karl von ,zerotin4 ,the death of his wife and children 7for he had married while at ,fulneck7 added to the afflictions of his exile2 but he sought relief from his sorrow in literary work--the composition of a metrical translation of the ,psalms1 an allegorical description of life1 and the construction of a highly meritorious map of ,moravia4 ,the persecution of the enemies rendered concealment no longer possible2 and1 although ,karl von ,zerotin was held in high regard by ,ferdinand ,,ii1 in #afbd the imperial mandate was issued which banished the evangelical clergy from the country4 ,for a time ,comenius and several of his brethren secreted themselves from their merciless pursuers on the ,bohemian mountains1 in the citadel of ,baron ,sadowsky1 near ,slaupna4 ,but the edict of #afbg put an end to further protection of the ,moravian clergy by the nobles2 and in ,january1 #afbh1 ,comenius and many of his compatriots1 including his late protector1 ,baron ,sadowsky1 set out for ,poland4 ,on the mountain frontier which separates ,moravia from ,silesia1 one gets an excellent view of ,fulneck and the surrounding country4 ,here the band of exiles knelt and ,comenius offered up an impassioned prayer for his beloved ,moravia and ,bohemia4 ,this was his last sad look on his devoted country4 ,he never afterward beheld the land of his fathers1 but for more than half a century he lived an exile in foreign regions4 ,well might he1 in his old age1 exclaim3 8,my whole life was merely the visit of a guest2 ,i had no fatherland40 ,,chapter ,,iv ,,career ,,as ,,an ,,educational ,,reformer3 #afbh-afef ,flight to ,poland--,appointed director of the gymnasium at ,lissa--,reforms introduced--,literary projects--,need of a patron--,call to ,england--,friendship with ,hartlib--,interest of the ,english ,parliament--,discontent with existing educational institutions--,lewis de ,geer1 his ,dutch patron--,call to ,sweden--,interview with ,oxenstiern--,located at ,elbing--,reform of the ,swedish schools--,return to ,poland--,consecration as senior bishop--,consequences of the treaty of ,westphalia--,ecclesiastical ministrations--,call to ,hungary--,reform of the schools at ,saros-,patak--,plan of a pansophic school--,return to ,lissa--,the city burned--,flight of ,comenius from ,poland4 ,after the flight from ,bohemia1 ,comenius and his compatriots found a refuge at ,lissa1 ,poland1 with ,count ,raphael1 a powerful prince of the faith of the ,moravian ,brethren1 to whose estate hundreds of persecuted ,bohemians had already fled4 ,twelve years were passed in ,lissa1 during which time ,comenius was actively engaged in educational reform4 ,besides the composition of three of his most important books--the ,janua1 in #afca1 the ,great didactic1 probably in #afcb1 and the ,school of infancy1 in #afcc--;he engaged actively in the work of teaching4 ,a secondary school of acknowledged repute had been maintained in ,lissa by the ,moravian ,brethren since #aeee1 and here ,comenius found the opportunity of putting into practice some of his educational theories4 ,it is apparent1 however1 from his writings1 that he read widely before undertaking the reorganization of the gymnasium at ,lissa1 and that he sought aid from all the writers on education1 both ancient and modern4 ,his correspondents at this period included such distinguished names as ,lubin1 ,andre1 ,ritter1 ,vogel1 ,ratke1 ,frey1 ,mencel1 ,hartlib1 ,evenius1 ,johnstone1 and ,mochinger4 ,to these distinguished contemporaries he expresses his dissatisfaction with current educational practices1 and seeks guidance in the reform movement he has instituted in ,poland4 8,when our people attend school for the sake of the learned languages1 what do they bring with them on returning home80 he asks4 8,what beyond that which they obtain there--the tinkling of human eloquence1 the love of disputation1 and the knowledge that puffeth up instead of the charity that buildeth up4 ,moreover1 some acquire corrupt morals2 some1 a desire to make themselves agreeable by a show of external civility2 some1 habits of intemperance and a distaste or hatred of firm discipline4 ,and yet these very men were trained for the lights of the ,church and the pillars of the ,state4 ,o that1 instead of such an education1 we had retained the simplicity of childhood4 ,o that we might bring back the ancient custom of the ,spartans1 who1 more than all the other ,greeks1 were intent upon the rational education of their youth40 ,a noteworthy feature of his work as a reformer at ,lissa consisted in a careful grading of the schools1 and the formulation of a course of study for the successive grades4 ,the guiding principle in this schematization of school work was that each grade should pave the way for the one next higher1--the elements of all subjects of study being comparatively simple1 these elements should be gradually introduced and elaborated from grade to grade4 ,these reforms were not only far-reaching1 they were revolutionary2 and they made possible the modern graded school4 ,civilized ,europe did not long remain in ignorance of these reforms4 ,they were discussed with approval in ,england1 ,germany1 ,france1 and ,sweden2 and several foreign governments sought his services in the work of educational reform4 ,sweden1 in #afch1 tendered him a remunerative position and unlimited opportunities of reforming the schools of the kingdom along the lines laid down in his writings4 ,he replied that he was willing to recommend a competent person to undertake the work1 but that he was not in position to sever his relations with the ,moravian ,church in ,poland and to leave unfinished some important educational writings4 ,his own poverty1 as well as that of his brethren1 made him realize keenly the need of a wealthy patron to aid him in the realization of his educational ideals4 8,the vastness of the labors ,i contemplate10 he wrote1 8demands that ,i should have a wealthy patron1 whether we look at their extent1 or at the necessity of securing assistants1 or at the expense generally4 ,i propose to render the study of science1 philosophy1 and theology more accessible to all parties1 and of greater usefulness in the regulation of human affairs than has hitherto been the case4 ,in order to do this1 two kinds of books are necessary--7#a7 for philosophical research and 7#b7 for elementary training4 8,books of the first class would primarily have reference to the ,latin language1 and of this class ,i would adopt eight3-- 8#a4 ,the ,vestibulum1 or introduction to the ,latin tongue4 8#b4 ,the ,janua1 or gate of the ,latin tongue4 8#c4 ,the ,palace1 or essentials of the ,latin language4 8#d4 ,a dictionary giving the meaning of the ,latin words in the mother-tongue4 8#e4 ,a dictionary giving all the words of the native language in ,latin1 and more especially supplying phrases of the former language with corresponding phrases in the latter4 8#f4 ,a ,latin dictionary explaining all the peculiar idioms of the language4 8#g4 ,an elementary grammar containing all the declensions and conjugations1 and to be used in connection with the ,vestibulum4 8#h4 ,a more comprehensive grammar1 to be used in connection with the ,janua4 8,the books to be used in connection with elementary training are three3-- 8#a4 ,pansophia1 or universal wisdom4 ,this book should comprise the sum total of human wisdom1 and be so expressed as to meet the requirements of both the present and future ages4 ,the method to be followed in such a book would be to reduce it to certain fundamental principles1 beyond the compass of which no part of human knowledge can reach4 ,such first principles are ,god1 the world1 and common sense4 8#b4 ,panhistoria1 or universal history4 ,this work must comprehend the most vital facts of all ages4 ,universal history is a most excellent handmaid of the understanding1 searching into the causes of all things1 and inquiring into the laws of cause and effect4 ,instruction in history must be graded4 ,it might be arranged in six classes--,bible history1 natural history1 history of inventions1 history of morals1 history of the various religious rites1 and general history4 8#c4 ,general dogmatics4 ,these have to treat of the different theories taken by human ingenuity1 the false as well as the true1 thereby preventing a relapse into vain speculations and dangerous errors4 8,one man is not able to accomplish an undertaking of such magnitude4 ,there ought to be some clever linguists1 perhaps three well versed in philosophy1 an able historian1 and a man thoroughly acquainted with ,biblical literature4 ,as regards the philological labors1 ,i have already met with an excellent assistant in ,mr4 ,wechner4 ,nor are clever coadjutors wanting for the ,pansophia1 who have not only offered the treasures of their libraries1 but who have offered themselves in their coperation in this work4 ,among these my friend ,hartlib far excels4 ,i do not know his equal in the extent of his knowledge1 his acuteness of reasoning1 his zeal to become useful to the welfare of mankind1 his fervent love for a philosophy unmixed with errors and fanciful speculations1 and his self-denial in order to further the objects in view40 ,such a patron1 however1 was not at once forthcoming1 although it would appear from his letters that ,count ,bohulslaw of ,lissa1 whom he styles 8the chief in the kingdom of ,poland10 was of some pecuniary assistance to him at this time in the development of his theories4 ,the wide publication of his writings aroused a keen interest in his reforms1 and especially in ,england4 ,samuel ,hartlib1 who corresponded extensively with the learned men of ,europe1 had already translated into ,english several of the educational writings of ,comenius1 and in various other ways had interested the ,english public in the work of the ,moravian reformer4 ,the keen personal interest of ,hartlib in the work of ,comenius had important temporary consequences on the direction of the reformer's activities during the next few years4 ,hartlib at this time was the most interesting figure in ,english educational history4 8,everybody knew him10 says ,professor ,masson4#af 8,he was a foreigner by birth1 being the son of a ,polish merchant who had left ,poland when the country fell under ,jesuit rule1 and had settled in ,elbing in ,prussia1 in very good circumstances4 ,twice married before to ,polish ladies1 this merchant had married in ,prussia for his third wife the daughter of a wealthy ,english merchant at ,dantzig2 and thus our ,hartlib1 their son1 though ,prussian born and with ,polish connections1 could reckon himself half ,english4 ,the date of his birth was probably about the beginning of the century4 ,he appears to have first visited ,england in or about #afbh1 and from that time1 though he made frequent journeys to the continent1 ,london had been his headquarters4 ,here1 with a residence in the city1 he carried on business as a merchant1 with extensive foreign correspondence1 and very respectable family connections4 ,but it did not require such family connections to make ,hartlib at home in ,english society4 ,the character of the man would have made him at home anywhere4 ,he was one of those persons now styled philanthropists1 or friends of progress1 who take an interest in every question or project of their time promising social improvement1 have always some irons in the fire1 are constantly forming committees1 or writing letters to persons of influence1 and live altogether for the public4 ,by the common consent of all who have explored the intellectual and social history of ,england in the seventeenth century1 he is one of the most interesting and memorable figures of that whole period4 ,he is interesting both for what he did himself and on account of the number and intimacy of his contacts with other interesting people40 ,through ,hartlib's influence the ,english ,parliament invited ,comenius to ,england4 ,this was in the summer of #afda4 ,comenius himself may be permitted to tell how all this came about3 8,after my ,pansophia had been published and dispersed through the various countries of ,europe1 many learned men approved of the object and plan of the work1 but despaired of its ever being accomplished by one man alone1 and therefore advised that a college of learned men should be instituted to carry it into effect4 ,mr4 ,samuel ,hartlib1 who had forwarded its publication in ,england1 labored earnestly in this matter1 and endeavored by every possible means to bring together for this purpose a number of intellectual men4 ,and at length1 having found one or two1 he invited me with many strong entreaties4 ,as my friends consented to my departure1 ,i proceeded to ,london1 and arrived there on the autumnal equinox 7,september the #bb;d7 in the year #afda1 and then learned that ,i had been called thither by an order of the ,parliament4 ,but1 in consequence of the king having gone to ,scotland1 the ,parliament had been dismissed for three months1 and1 consequently1 ,i had to winter in ,london40 ,his friends meanwhile examined with more detail his educational views and encouraged him to elaborate his views in a tract1 which he named ,via lucis1 or the way of light4 ,this1 as he himself says1 was 8a national disquisition as to the manner in which wisdom--the intellectual law of minds--may at length toward the evening of the world be felicitously diffused through all minds in all nations40 ,around ,comenius ,hartlib soon collected a group of thoughtful men interested in the ,moravian reformer's views2 and together we may suppose they discussed at length the larger educational problems already formulated by ,comenius in his published writings4 ,the group included1 besides ,hartlib1 ,mr4 ,john ,pell1 a mathematician of acknowledged repute2 ,john ,milton1 the poet and educational writer2 ,theodor ,haak1 the expositor of philosophic systems2 ,john ,wilkins1 the agricultural enthusiast2 ,john ,durie1 the advocate of evangelical unity2 ,thomas ,farnaby1 the schoolmaster at ,sevenoaks and one of the ,english editors of ,comenius' ,janua2 and probably the ,american ,winthrop1 later governor of ,connecticut1 who was wintering in ,london4 ,he was delighted with ,london and the people he met4 ,writing to friends in ,lissa1 he says3 8,i live as a friend among friends2 though not so many visit me as would if they knew that ,i could speak ,english1 or if they had more confidence in their own ,latin40 ,when ,parliament finally convened 8and my presence being known10 writes ,comenius1 8,i was commanded to wait until after some important business having been transacted1 a commission should be issued to certain wise and learned ,englishmen to hear me and be informed of my plan4 ,as an earnest1 moreover1 of their intentions1 they communicated to me their purpose to assign to us a college with revenues1 whence some men of learning and industry selected from any nation might be honorably sustained either for a certain number of years or in perpetuity4 ,the ,savoy in ,london1 and beyond ,london1 ,winchester1 and again near the city1 ,chelsea1 were severally mentioned1 and inventories of the latter and its revenues were communicated to me2 so that nothing seemed more certain than that the designs of ,lord ,bacon to open a universal college of all nations1 devoted solely to the advancement of the sciences1 were now in way of being carried into effect40 ,comenius had assumed that when the call to ,england came to him at ,lissa1 it simply represented a private movement backed by ,hartlib and other influential ,englishmen2 and he expresses himself in terms of delighted surprise upon arriving in ,london to find that he had been summoned thither by the ,parliament of the realm4 ,the parliamentary sanction of this summons has never been corroborated4 ,professor ,masson made the attempt1 but was unable to find in the ,lords' or ,commons' ,journal for the years #afda and #afdb any traces of communication between ,comenius and the ,parliament of which he speaks4 ,he admits that there may be such corroborative evidence1 since the indexes for these years are incomplete4 ,there are1 however1 no good and sufficient reasons for doubting the word of ,comenius in this matter4 ,there are traces at this period of parliamentary dissatisfaction with current ,english education1 and more particularly with university education in ,england4 ,professor ,masson thus states the matter3 8,there had for some time been a tradition of dissatisfaction with the existing state of the universities and the great public schools4 ,in especial1 ,bacon's complaints and suggestions in the second book of his ,de ,augmentis had sunk into thoughtful minds4 ,that the universities1 by persistence in old and outworn methods1 were not in full accord with the demands and needs of the age2 that their aims were too professional and particular1 and not sufficiently scientific and general2 that the order of studies in them was bad1 and some of the studies barren2 that there ought to be a bold direction of their endowments and apparatus in the line of experimental knowledge1 so as to extract from nature new secrets and sciences for which humanity was panting2 that1 moreover1 there ought to be more fraternity and correspondence among the universities of ,europe and some organization of their labors1 with a view to mutual illumination and collective advancement3--all these ,verulamian speculations1 first submitted to ,king ,james1 were lying here and there in ,english intellects in watch for an opportunity40 ,but the time was not yet come for the reform movement in ,english education4 ,ireland was in a state of commotion2 two hundred thousand ,englishmen had been massacred2#ag the sudden departure of the king from ,london on the #ajth of ,january1 #afdb1 and the prospect of a prolonged civil war convinced ,comenius that it would be useless to tarry longer in ,england4 ,he informed his friends of his disappointment of his plans4 ,hartlib was hopeful and urged delay1 but a call to ,sweden1 made four years previous1 was renewed at this time1 and he left ,london on the #ajth of ,june1 in the year #afdb4 ,lewis de ,geer1 a rich ,dutch merchant and philanthropist1 residing at ,nordkping1 ,sweden1 had offered to render him financial aid in working out his educational reforms in ,sweden4 ,but de ,geer's notions of reform differed widely from those of the ,english friends4 ,he was less interested in universal research1 the founding of pansophic colleges1 and the results of original investigation than ,hartlib and the ,englishmen4 ,what he wanted was better school-books for the children1 rational methods of teaching for the teachers1 and some intelligent grading of the schools4 ,the ,english friends were satisfied with the broad generalities of pansophic learning1 the unrealized dreams that were so very near the reformer's heart2 the ,dutch merchant would be satisfied with nothing less than concrete applications of theories4 ,there is no doubt that ,comenius would have preferred lingering in ,england or going to some place where his cherished pansophic schemes might be given a hearing4 ,but he was human and had organic needs1 and he knew that the liberal remuneration offered him by de ,geer would avert poverty even though the realization of his pure and exalted pansophic dream was deferred4 8,in the history of great renunciations10 says ,mr4 ,keatinge1#ah 8surely none is stranger than this4 ,we have a man little past the prime of life1 his brain teeming with magnificent1 if somewhat visionary1 plans for social reform1 a mighty power in the community that shaved his religious ideas1 and an object of interest even to those who may have shrugged their shoulders at his occasional want of balance4 ,suddenly he flings his projects to the winds1 consigns his darling plans to the dustheap of unrealizable ideas1 and retires to a small seaside town--not to meditate1 not to give definite form to latent conceptions or to evolve new ones1 not to make preparation for the dazzling of intellectual ,europe with an octavo of fantastic philanthropy or of philosophic mysticism1 but--to write school-books for the little boys in ,swedish schools40 ,comenius went from ,london to ,nordkping1 where he spent some days in conference with his new patron1 ,lewis de ,geer4 ,he was not to receive a stipulated salary1 but to be paid certain sums upon the completion of definite texts1 the number and character of the same to be determined by the educational authorities at ,stockholm1 whither de ,geer directed ,comenius to go for further orders4 ,in ,stockholm he met with ,lord ,axel ,oxenstiern1 grand chancellor of the kingdom of ,sweden1 and ,dr4 ,john ,skyte1 professor of canon and civil law 7as well as chancellor7 in the ,university of ,upsala4 ,of this conference ,comenius says3 8,these two exercised me in debate for four days1 and chiefly ,oxenstiern1 that eagle of the north4 ,he inquired into the foundations of both my schemes1 the didactic and the pansophic1 so searchingly that it was unlike anything that had been done before by any of my learned critics4 ,in the first two days he examined the didactics1 with1 at length1 this conclusion3 #8,from an early age1' said he1 #8,i perceived that our method of studies generally in use is a harsh and crude one1 but where the root of the trouble was ,i couldn't find out4 ,at length having been sent by my king ,gustavus ,adolphus1 of glorious memory1 as ambassador into ,germany1 ,i conversed on the subject with various learned men4 ,and when ,i heard that ,wolfgang ,ratke was toiling at a reformed method1 ,i had no rest of mind until ,i had got that gentleman into my presence2 but1 instead of a talk on the subject1 he offered me a big volume in quarto to read4 ,i swallowed that trouble2 and1 having gone through the book1 ,i noted that he detected not badly the maladies of the schools2 but the remedies he proposed did not seem to me sufficient4 ,yours1 ,mr4 ,comenius1 rest on firmer foundations4'0#ai ,the consultation with ,oxenstiern and ,skyte continued four days1 at the conclusion of which they rendered their decision on his various theories4 ,with reference to his pansophic notions1 they saw little of immediate utility to the welfare of mankind4 ,but his didactics they regarded with favor4 ,they urged him to give his attention to the reformation of teaching and the preparation of suitable text-books4 ,while somewhat chagrined at this unsympathetic attitude toward his pansophic theories1 and a little surprised to learn that de ,geer should be of the same mind1 he was forced to acquiesce1 not1 however1 without the earnest solicitations of ,hartlib and his ,english friends not to forsake the cherished pansophic principles4#bj ,the town of ,elbing1 on the ,baltic ,sea1 in ,west ,prussia1 was designated by de ,geer as a suitable residence for ,comenius during the time that he should be in the service of the ,swedish educational department4 ,here he settled1 with his family and the assistants de ,geer had permitted him to employ at the patron's expense1 in ,october1 #afdb4 ,the chief task imposed upon him was the compilation of a series of text-books for use in elementary and secondary schools4 ,but progress was slow2 the ,swedes became impatient1 and de ,geer grew restive4 ,in consequence1 the relations with his patron soon became strained1 and continued so during most of the ,elbing period4 ,in reply to a complaint from de ,geer1 ,comenius wrote him in ,september1 #afdc3 8,i compose books and do not merely copy those of others4 ,our proposed work is not merely a book1 but a real treasure for the aiding of whose production my patron will assuredly have no cause for regret40 ,he admits that he has been diverted from the completion of a work on language teaching by a philosophic treatise which he considers of far greater importance than the details of methodology4 ,in addition to the philosophic studies1 in which de ,geer and the ,swedes had little or no interest1 ,comenius dissipated his energies in other ways4 ,when it became generally known that he had located in ,elbing1 the wealthy patrons of the local high school petitioned the town council to secure him to give weekly lectures to the pupils4 ,in other ways he identified himself with local interests1 which diverted his time from his assigned tasks4 ,moreover1 his connection with the ,moravian ,brethren compelled him to make frequent trips to ,poland to attend ecclesiastical conventions and minister to the needs of the scattered brethren4 ,de ,geer's patience must have been sorely tried1 for he sent to ,elbing1 with annoying frequency1 to inquire concerning the progress of the work4 ,in reply1 ,comenius begged his patron have patience2 he explained the difficult nature of his labors1 and assured him that he was making as much progress as was consistent with the nature of his undertaking4 ,toward the close of #afdf he went to ,sweden and made a personal report to his patron1 covering the four years of his employment4 ,a government committee was appointed to review his work2 its report was most favorable to ,comenius2 and he was urged to get the work in shape for immediate publication4 ,he had prepared during this time1 in spite of distractions1 a work on language teaching1 which treated of its nature1 function1 and the laws to be observed in language teaching2 a lexicon based on these laws2 and a series of graded reading books4 ,at the death of ,justinus1 the senior bishop of the ,moravian ,brethren in #afdh1 ,comenius was elected his successor4 ,his new duties made his removal to ,lissa necessary1 and he took with him the unfinished treatises for the ,swedes1 and sent them to de ,geer as rapidly as he was able to complete them4 ,it caused him no pang of sorrow to sever his connection with the ,dutch merchant and the ,swedes4 ,for he was isolated at ,elbing2 his labors were uncongenial1 and the remuneration which he received was small4 ,it is apparent from his letters1 subsequently written1 that it was not merely the ,dutchman's gold that held him to tasks so arduous and uncongenial4 ,he hoped by this connection to secure the moral support of the ,swedes in removing from the ,moravian ,brethren the ban which exiled them from their beloved fatherland4 ,the treaty of ,westphalia1 however1 shattered this hope4 ,there was not a single stipulation in favor of the exiled brethren4 ,the promises ,sweden had made to ,comenius in this matter were disregarded4 ,in vain he implored ,oxenstiern not to forsake his people4 8,my people have aided your arms with their weapons1 the unceasing offerings of their tears and supplications to ,god2 and now1 when they see your success and may rejoice in the hope for a more favorable issue of affairs1 they are troubled with dread apprehension lest they should be forsaken40 ,later he wrote him3 8,of what use is it to us1 who are now deprived of every hope of peace1 to have assisted you with our tears in obtaining victory2 when1 although it lay within your power to release us from our prison-house1 you surrender us anew into the hands of our oppressors8 ,of what avail now all those holy evangelical alliances formed by our ancestors1 and consecrated with their sacred martyr-blood80#ba ,but these importunities were of no avail2 for1 while equal privileges were granted to the ,reformed1 ,lutheran1 and ,catholic churches in ,germany1 in ,bohemia1 and ,moravia1 the ritual of the latter alone was established4 ,it was a severe blow to ,comenius1 as well as to the whole brotherhood of the ,moravian ,church4 ,the years #afdh to #afej were passed in ministrations to the dispersed brethren2#bb he was especially conscientious in the discharge of the duties of his episcopal office2 he established more intimate relations between the ,polish and ,hungarian branches of the ,moravian churches2 he sought and secured important financial aid for the brotherhood in ,england1 ,holland1 and ,sweden2 he secured positions as teachers for many of his exiled countrymen2 and induced the ,university of ,oxford to create stipends for ,bohemian students4 ,gindely remarks that at this period there were few ,european countries in which the protgs of ,comenius could not be found in the capacity of private tutors1 public school-teachers1 artists1 or clergymen4 ,the impoverished condition of the ,moravian ,church caused ,comenius no little concern1 and induced him to look with some favor on the numerous calls to important educational posts which came to him from foreign countries4 ,that from the widow of ,prince ,rakoczy and her son ,sigismund was especially tempting4 ,they wanted him to come to ,transylvania1 ,hungary1 and reform the school system4 ,a liberal salary was offered1 together with complete facilities for the organization of a school system in accordance with his own views--including a printing establishment for the publication of required books4 ,it was further stipulated that he might bring with him ten or a dozen ,bohemian youths to be educated at the expense of the prince and his mother4 ,the scattered members of the ,moravian ,church in ,hungary1 in the belief that the presence of the bishop in that country would unify the interests of the brotherhood1 also urged him to accept the ,transylvanian call1 at the same time petitioning the general synod to relieve ,comenius of his clerical functions at ,lissa for a few years4 ,the ,church granted the petition1 and ,comenius settled in ,saros-,patak1 in ,may1 #afej4 ,he at once drew up a sketch of a seven-grade school1 which he published a year later under the title ,plan of a pansophic school4 8,in scope and breadth of view10 remarks a modern historian1 8the scheme was centuries in advance of its time1 while many of the suggestions which it contained are but imperfectly carried into effect at the present day40 ,the ,plan is a detailed course of study with specific directions for the application of the course for the use of teachers4 ,in these directions he explains the great danger of overworking the children2 and to avoid this1 a rest-pause of a half-hour is provided after each hour's instruction for free1 spontaneous play4 ,after each meal a full hour's rest is granted4 ,the pupils are to have eight hours of sleep2 they are granted a half-holiday on ,sundays and ,wednesdays1 with fortnight vacations at ,christmas1 ,easter1 and ,whitsuntide1 and a month's vacation in the summer4 ,this gave a school year of forty-two weeks1 with thirty hours for school work in each week4 ,the forenoon instruction was as follows3 ,from #f to #g o'clock1 religious instruction1 including hymns1 prayers1 and ,bible readings4 ,from #g4cj to #h4cj1 theoretical exposition of the new subject-matter of the day's lesson2 and from #i to #aj1 a practical treatment and review of the same4 ,there was music 7and mathematics7 in the afternoon from #a to #b2 history from #b4cj to #c4cj2 and composition1 with exercises in style1 from #d to #e4 ,the ,plan requires that the seven grades of the school meet in separate rooms1 and that a teacher be provided for each grade4 ,in each class1 the text-books must be adapted to the capacities of the children4 ,the ,vestibulum is the lowest class4 ,over the door of this room is the motto1 8,let no one enter who cannot read40 ,the room is so decorated that the pictures illustrate the subjects taught in this grade2 and1 by means of these illustrations1 the senses are trained4 ,the pupils are taught short maxims containing the most important rules of conduct1 a few common ,latin words1 the elements of arithmetic1 the scales in music1 and some short hymns and prayers4 ,writing and drawing are also taught1 and special attention is given to the games of the children4 ,the ,janual is the second class4 ,the motto over the class-room door of this grade is1 8,let no one enter who is ignorant of mathematics40 ,provided the more common objects mentioned in the ,janua cannot be readily obtained1 pictures of these objects are hung on the wall4 ,the text-books used are1 besides the ,janua1 the ,latin vernacular dictionary and the ,janual grammar4 ,in composition1 the pupils are exercised in the structure of phrases1 sentences1 and periods2 in religion1 they learn the catechism2 in mathematics1 addition and subtraction and plane figures in geometry4 ,there are more advanced exercises in music2 and1 as in the preceding grade1 the teachers are urged to encourage the plays and games of the children4 ,the ,atrial is the third class4 ,its motto is1 8,let no one enter who cannot speak40 ,here ,bible readings1 in abridged form and suited to the intelligence of the children1 are begun4 ,the text-book is the ,atrium1 together with a grammar of eloquence and a ,latin-,latin dictionary4 ,in arithmetic1 the pupils master multiplication and division1 and in geometry1 solid figures4 ,the musical instruction includes harmony and the rudiments of ,latin verse4 ,famous deeds in ,biblical narrative furnish the basis of the historic instruction4 ,in composition there are exercises in style1 consisting of paraphrasing and the transposition of sentences4 ,before the pupils are permitted to pass from this grade they must be able to read the ,latin authors readily and to converse in the ,latin fluently4 ,the ,philosophical is the fourth class1 with the motto1 8,let no one who is ignorant of history enter here40 ,the walls are decorated with pictures illustrative of arithmetic1 geometry1 and physics1 and connected with this class-room are a chemical laboratory and a dissecting-room4 ,the religious instruction includes hymns1 ,psalms1 an epitome of the ,new ,testament1 and a life of ,christ4 ,the text-book is called the ,palace of wisdom2 in it the genesis of natural phenomena are described4 ,in mathematics1 the pupils learn the rules of proportion2 they begin the study of trigonometry2 also statics1 and instruction on musical instruments4 ,greek is begun1 and the pupils study natural history through ,pliny and lian4 ,comenius mentions that he does not consider ,greek a difficult study2 and he thinks it need cause the pupils no alarm1 since an exhaustive knowledge of ,greek is not required1 and the difficulties of the study will be largely overcome by the use of rational methods of teaching4 ,the fifth class is the ,logical4 ,over the door is the inscription1 8,let no one enter who is ignorant of natural philosophy10 and the walls are covered with the rules of logic4 ,the pupils have a ,bible manual and a class-book on problems in philosophy4 ,the problems include a survey of things that have been and may be discovered by man2 a formal logic explaining the processes of reasoning1 and a repertory of such philosophical problems as present themselves to the human mind4 ,in arithmetic1 the rules of partnership and allegation are studied2 in geometry1 mensuration of heights and distances and plane surfaces2 in geography1 a description of the earth2 in astronomy1 an account of the heavens2 in history1 a survey of mechanical inventions4 ,for the formation of a literary style1 such historians as ,curtius1 ,csar1 and ,justin are read4 ,the study of ,greek is continued1 and ,isocrates and ,plutarch are recommended for reading4 ,dramatic performances are introduced in the fifth class4 ,grammar1 logic1 and metaphysics are represented in conflict1 but a reconciliation is finally effected through study4 ,the sixth is the ,political class4 ,its motto1 8,let no one enter who cannot reason40 ,sallust1 ,cicero1 ,virgil1 and ,horace are read for style2 provision is made for verse writing2 attention is given to geography and the parts of astronomy dealing with the planets and the laws of the eclipses2 the ,bible is read through2 more advanced topics in arithmetic and geometry are taken up2 the special class-book studied deals with human society and the laws of economics2 in ,greek the pupils read from ,thucydides and ,hesiod4 ,dramatic performances are continued1 the degeneration and moral downfall of ,solomon being rendered4 ,the seventh and last grade of the course is the ,philosophic4 ,its motto is1 8,let no one enter who is irreligious40 ,the instruction is of an essentially theological character4 ,on the walls are inscribed numerous mystic symbols illustrative of the hidden wisdom of the ,holy ,scriptures4 ,the most devotional ,psalms and church hymns are used in the school exercises4 ,there are readings from the ,scriptures1 the works of the most inspired theologians and martyrs1 and a rsum of ,christian beliefs1 duties1 and aspirations1 all written in the phraseology of the ,bible4 ,the text-book of the grade is ultra-religious in character4 ,it includes 7#a7 an account of the earthly and heavenly revelations of ,god2 7#b7 a commentary for ,scriptural reading2 and 7#c7 a detailed account of the mysteries of salvation4 ,in arithmetic1 the sacred and mystic numbers that occur in the ,scriptures2 in architecture1 the sacred structures as exemplified by ,noah's ark1 the tabernacle1 and the ,temple2 in history1 the general history of the ,church2 and in ancient language1 ,hebrew takes the place of ,greek--this1 that the students may be able to read and understand the ,scriptures in the original text4 ,oratory is studied that those who become preachers may know how to address a congregation1 and that those who engage in politics may know how to reason with their hearers4 ,such is a condensed survey of the course of study which ,comenius devised for the schools at ,saros-,patak2 and in no small degree his reputation as a reformer rests upon this piece of work4 ,for the ,saros-,patak ,plan became a model for educators in many lands1 and the progenitor of a long line of graded schemes of instruction which constitute such an essential feature of the educational economy of to-day4 ,not only were subjects of study graded in accordance with the laws of the development of child-mind1 but text-books were graded as well4 ,moreover1 the scheme made necessary the employment of teachers who comprehended the character of the work1 and1 more particularly1 those with some appreciation of the natural history of the child and the causes which condition its growth4 ,little as ,comenius understood psychology1 at least in the modern use of that term1 he was alive to the fact that in childhood the senses are keenest1 and that the line of least resistance in the acquisition of new impressions is through 7#a7 objects1 7#b7 pictures1 and 7#c7 interesting verbal descriptions in the mother-tongue4 ,his labors at ,saros-,patak terminated at the close of the fourth year1 during which time the first three grades of the ,plan were organized4 ,all contemporary evidence confirms the success of the scheme4 ,although so marked a departure from traditional educational practices1 it succeeded to a degree that must have been surprising even to ,comenius himself4 ,the fact that the teachers in the schools were trained under ,comenius at ,lissa did much1 doubtless1 to remove otherwise possible frictions4 ,but careful gradation was not the only marked reform carried out at ,saros-,patak during this period4 ,pictures were introduced as aids in teaching1 and the first child's picture book1 the first of a long line of books so popular in our own day1 was written4 ,this was the famous ,orbis pictus1 to be discussed in a subsequent chapter4 ,comenius returned to ,lissa in #afed1 to resume his ecclesiastical labors4 ,but his sojourn was brief2 for1 with the invasion of ,poland by the ,swedes1 came the fall and conflagration of the city4 ,comenius escaped1 8almost in a state of nudity10 to use his own words4 ,he had not only lost his property and his library in the conflagration1 but he had sustained a yet greater loss in the burning of his numerous manuscripts1 and1 more important 7to him7 than all the others1 his entire pansophic work1 on the composition of which he had labored so arduously for many years4 ,writing to ,montanus1 he says1 8,the loss of this work ,i shall cease to lament only when ,i cease to breathe40 ,he escaped from ,lissa to ,silesia1 where he found refuge for a time in the home of a nobleman4 ,he shortly afterward pushed on to ,frankfort1 but not feeling secure here he moved to ,hamburg1 where for two months he was prostrated by a severe illness4 ,,chapter ,v ,,closing ,,years3 #afef-afgj ,flight to ,amsterdam--,reception by ,lawrence de ,geer--,religious freedom in ,holland--,publication of the complete edition of his writings--,other educational activities--,the 8,one thing needful0--,death at ,amsterdam and burial at ,narden--,family history of ,comenius--,alleged call to the presidency of ,harvard ,college--,portraits--,personal characteristics4 ,during his last year's residence at ,saros-,patak1 ,comenius had sustained a great loss in the death of his friend and former patron1 ,lewis de ,geer4 ,in a funeral oration which he composed1 he characterized his benefactor as 8a man pious toward ,god1 just toward men1 merciful to the distressed1 and meritoriously great and illustrious among all men40 ,the rich ,dutch merchant bequeathed his estates to his son1 ,lawrence de ,geer of ,amsterdam2 and not only his estates1 but also his deep interest in the welfare of the ,moravian reformer4 ,learning of the severe illness of ,comenius1 ,lawrence de ,geer wrote him to leave ,hamburg and come directly to ,amsterdam1 where all the needs of his closing years would be provided4 ,the younger de ,geer1 it would seem1 had not only a real and profound affection for the aged ,comenius1 but also a keen and intelligent interest in all his schemes for educational reform4 ,amsterdam proved1 indeed1 a haven of rest to the weary wanderer4 ,at this time the city enjoyed greater religious freedom than perhaps any other city in ,europe4 ,says ,benham3 8,comenius found himself in the midst of a community then enjoying the largest amount of religious toleration to be found anywhere in ,europe1 and with it a great diversity of religious opinions4 ,unitarians expelled from their own countries here united themselves to the friends of speculative philosophy among the ,remonstrants and ,arminians2 and the philosophy of ,descartes here found admirers even among the members of the ,reformed ,church4 ,the truly evangelical ,comenius had become known to many through his writings1 which1 together with the influence of his patron's son1 ,lawrence de ,geer1 who continued his father's benevolence1 induced rich merchants to intrust him with the education of their sons2 so that1 with the additions accruing from his literary labors1 ,comenius found a supply of food and raiment1 and was thereby content40 ,in spite of his advanced age1 these closing years of his life at ,amsterdam were busy ones2 for besides ministering to the needs of the scattered and disheartened ecclesiastics of the ,moravian ,brethren1 he engaged somewhat in private teaching1 and saw through the press a complete edition of his educational writings4 ,it was a magnificent volume of more than a thousand pages1 and was printed by ,christopher ,cunard and ,gabriel ,roy under the title ,all the didactical works of ,j4 ,a4 ,comenius4 ,the publication of this handsome folio1 containing all his educational writings1 was made possible by the generosity of ,lawrence de ,geer4 ,the first part of the folio1 written between #afbg and #afdb1 contains 7#a7 a brief narration of the circumstances which led the author to write these studies2 7#b7 the ,great didactic1 showing the method of teaching all things2 7#c7 the ,school of infancy1 being an essay on the education of youth during the first six years2 7#d7 an account of a six-class vernacular school2 7#e7 the ,janua2 7#f7 the ,vestibulum2 7#g7 ,david ,vechner's ,model of a temple of ,latinity2 7#h7 a didactic dissertation on the quadripartite study of the ,latin language2 7#i7 the circle of all the sciences2 7#aj7 various criticisms on the same2 7#aa7 explanations of attempts at pansophy4 ,the second part of the folio1 written between #afdb and #afej1 contains 7#a7 new reasons for continuing to devote attention to didactic studies2 7#b7 new methods of studying languages1 built upon didactic foundations2 7#c7 vestibule of the ,latin language adapted to the laws of the most recent methods of language teaching2 7#d7 new gate of the ,latin language exhibiting the structure of things and words in their natural order2 7#e7 a ,latin and ,german introductory lexicon explaining a multitude of derived words2 7#f7 a grammar of the ,latin and vernacular1 with short commentaries2 7#g7 treatise on the ,latin language of the ,atrium2 7#h7 certain opinions of the learned on these new views of language teaching4 ,the third part of the work1 written between #afej and #afed1 contains 7#a7 a brief account of his call to ,hungary2 7#b7 a sketch of the seven-class pansophic school2 7#c7 an oration on the culture of innate capacities2 7#d7 an oration on books as the primary instruments in the cultivation of innate capacities2 7#e7 on the obstacles to the acquisition of encyclopdic culture and some means of removing these obstacles2 7#f7 a short and pleasant way of learning to read and understand the ,latin authors2 7#g7 on scholastic erudition2 7#h7 on driving idleness from the schools2 7#i7 laws for a well-regulated school2 7#aj7 the ,orbis pictus2 7#aa7 on scholastic play2 7#ab7 valedictory oration delivered on the occasion of the completion of his labors at ,saros-,patak2 7#ac7 funeral oration on the life and character of ,lewis de ,geer4 ,the fourth part of the work represents the years from #afed to #afeg4 ,it contains 7#a7 an account of the author's didactic studies2 7#b7 a little boy to little boys1 or all things to all2 7#c7 apology for the ,latinity of ,comenius2 7#d7 the art of wisely reviewing one's own opinions2 7#e7 exits from scholastic labyrinths into the open plain2 7#f7 the formation of a ,latin college2 7#g7 the living printing-press1 or the art of impressing wisdom compendiously1 copiously1 and elegantly1 not on paper1 but on the mind2 7#h7 the best condition of the mind2 7#i7 a devout commendation of the study of wisdom4 ,in addition to his literary labors1 he gave much time to the administration of church affairs2 for ,lissa had risen from her ashes and was more prosperous than before the war4 ,here congregated again many adherents of the ,moravian brotherhood1 and the college was rebuilt and resumed its beneficent pedagogic influence4 ,from this centre the ,moravian influence spread anew to many parts of ,europe4 ,england1 ,prussia1 and other ,protestant countries were generous in their contributions toward the restoration of ,moravian churches4 ,all this money was sent to ,comenius at ,amsterdam1 and by him apportioned to the scattered brethren4 ,he received thirty thousand dollars from ,england alone during the years #afeh and #afei2 the only stipulation made in the disposition of the money was that a portion of it should be used for the printing of ,polish and ,bohemian ,bibles4 ,the last years of his life were occupied almost wholly in such ministrations4 ,he published in #affh his swan song1 the ,one thing needful4 ,this is his farewell address to the world4 ,it delineates in a forceful yet modest way his aspirations for educational reform1 gives expression of the deep faith which sustained him during the long years of his weary pilgrimage1 and burns with enthusiastic zeal for the welfare of mankind--the burning passion of his life4 ,he was well prepared at the advanced age of seventy-six years to sum up the experience of a long and afflicted life4 ,a few citations from this touching bit of reminiscence will hint at the motives which actuated him in his life-work as an educational reformer4 8,i thank ,god that ,i have been all my life a man of aspirations2 and although ,he has brought me into many labyrinths1 yet ,he has so protected me that either ,i have soon worked my way out of them1 or ,he has brought me by ,his own hand to the enjoyment of holy rest4 ,for the desire after good1 if it is always in the heart1 is a living stream that flows from ,god1 the fountain of all good4 ,the blame is ours if we do not follow the stream to its source or to its overflow into the sea1 where there is fulness and satiety of good40 8,one of my chief employments has been the improvement of schools1 which ,i undertook and continued for many years from the desire to deliver the youth in the schools from the labyrinth in which they are entangled4 ,some have held this business foreign to a theologian1 as if ,christ had not connected together and given to his beloved disciple ,peter at the same time the two commands1 #8,feed my sheep' and #8,feed my lambs4' ,i thank ,christ for inspiring me with such affection toward his lambs1 and for regulating my exertions in the form of educational works4 ,i trust that when the winter of indifference has passed that my endeavors will bring forth some fruit40 8,my life here was not my native country1 but a pilgrimage2 my home was ever changing1 and ,i found nowhere an abiding resting place4 ,but now ,i see my heavenly country near at hand1 to whose gates my ,saviour has gone before me to prepare the way4 ,after years of wandering and straying from the direction of my journey1 delayed by a thousand extraneous diversions1 ,i am at last within the bounds of the promised land40 ,the rest and peace and glory which he so hopefully anticipated came to him at ,amsterdam on the #aeth of ,november1 in the year #afgj4 ,his remains were conveyed to ,narden1 a small town on the ,zuyder ,zee1 twelve miles east of ,amsterdam1 where they were interred in the ,french ,reformed ,church1 on the #bb;d of ,november4 ,the figure #h was the only epitaph placed on his tomb4 ,more than a century afterward the church was transformed into a military barracks1 and for many years the date of his death1 the church in which he was buried1 and the grave inclosing his remains were unknown4 ,but in #ahga ,mr4 de ,rper1 a lawyer residing in ,narden1 found among his father's papers the church register1 the sexton's account book1 and other documents relating to the old ,french ,reformed ,church4 ,after the figure #h1 in the church register1 was this entry3 8,john ,amos ,comenius1 the famous author of the ,janua ,linguarum2 interred the #bb;d of ,november1 #afgj40 ,a diligent search was instituted1 and the grave was found4 ,an aged woman residing in ,narden recalled the location of the ,french ,reformed ,church as the present site of the barracks4 ,by permission of the commanding officer1 an examination was made and the tombstone marked #h was found4 ,the remains were subsequently removed to a little park in ,narden1 where there was erected to his memory1 in #ahib1 by friends of education in ,europe and ,america1 a handsome monument4 ,this consists of a pyramid of rough stones with two white marble slabs containing gold-furrowed inscriptions in ,latin1 ,dutch1 and ,czech 7,bohemian73 8,a grateful posterity to the memory of ,john ,amos ,comenius1 born at ,nivnitz on the #bhth of ,march1 #aeib2 died at ,amsterdam on the #aeth of ,november1 #afgj2 buried at ,narden on the #bb;d of ,november1 #afgj4 ,he fought a good fight40 ,a room in the town hall at ,narden has been set aside as a permanent ,comenius museum1 where will be found a collection of his portraits1 sets of the different editions of his writings1 and the old stone slab containing the figure #h4 ,the present work being an educational rather than a personal life of ,comenius1 no reference has thus far been made to his family life4 ,it may be noted briefly that he married1 in #afbd1 ,elizabeth ,cyrrill1 with whom he had five children1 a son 7,daniel7 and four daughters4 ,elizabeth died in #afdh and he married again on the #agth of ,may1 #afdi1 ,elizabeth ,gainsowa1 with whom he appears to have had no children4 ,a third marriage is mentioned by some of his biographers1 but the statement lacks corroboration4 ,one daughter1 ,elizabeth1 married ,peter ,figulus ,jablonsky1 who was bishop of the ,church from ,november1 #affb1 until his death1 ,january the #abth1 #afgj4 ,their son ,daniel ,ernst ,jablonsky was consecrated a bishop of the ,polish branch of the ,moravian ,church at ,lissa ,march the #ajth1 #afii4 ,he served the ,church until his death1 ,may the #beth1 #agda4 ,an account of the life of ,comenius would be incomplete without some reference to his alleged call to the presidency of ,harvard ,college4 ,this rests upon an unconfirmed statement by ,cotton ,mather4 ,in his ,magnalia#bc he says3 8,mr4 ,henry ,dunster continued the ,praesident of ,harvard-,college until his unhappy ,entanglement in the ,snares of ,anabaptism fill'd the ,overseers with uneasie ,fears1 lest the ,students by his means should come to be ,ensnared3 ,which ,uneasiness was at length so signified unto him1 that on ,october #bd1 #afed1 he presented unto the ,overseers1 an ,instrument under his ,hands1 wherein he ,resigned his ,presidentship and they accepted his ,resignation4 ,that brave ,old ,man ,johannes ,amos ,commenius1 the ,fame of whose ,worth has been ,trumpetted as far as more than ,three ,languages 7whereof every one is ,endebted unto his ,janua7 could carry it1 was agreed withall1 by our ,mr4 ,winthrop in his ,travels through the ,low ,countries to come over into ,new ,england and ,illuminate this ,college and ,country in the ,quality of a ,president4 ,but the ,solicitations of the ,swedish ,ambassador1 diverting him another way1 that ,incomparable ,moravian became not an ,american40 ,the following evidence makes improbable this call3-- #a4 ,some years ago the writer asked ,professor ,paul ,h4 ,hanus to ascertain for him if the records of ,harvard ,college corroborated ,mather's statement4 ,after examining the proceedings of the overseers and all other records of the college during its early history1 he reported that he could not find the slightest corroboration of ,mather's statement1 and that he seriously doubted its accuracy4 #b4 ,the historians of the college--,peirce1 ,quincy1 and ,eliot--do not allude to the matter4 ,and ,president ,josiah ,quincy1#bd in his complete and standard history of the institution1 refers to the 8loose and exaggerated terms in which ,mather and ,johnson1 and other writers of that period1 speak of the early donations to the college1 and the obscurity1 and not to say confusion1 in which they appear in the first records of the seminary40 #c4 ,careful examination has been made of the numerous lives of ,comenius printed in the ,german language1 as well as those printed in the ,czech2 and1 although less noteworthy distinctions are recorded1 there is no mention of a call to ,harvard ,college or ,america4 #d4 ,in the ,journals of ,governor ,john ,winthrop of ,massachusetts1 there are no allusions to ,comenius4 ,governor ,winthrop died in #afdi2 and it was not until #afec that ,president ,dunster fell 8into the briers of ,antpdo-baptism10 when he bore 8public testimony in the church at ,cambridge against the administration of baptism to any infant whatsoever40 ,and the historians of the college report that up to this time 7#afec7 ,dunster's administration had been singularly satisfactory1 so that there could have been no thought of providing his successor before the death of ,governor ,winthrop4 ,mather is either in error or he does not refer to ,governor ,winthrop of ,massachusetts4 ,he may refer to ,governor ,winthrop of ,connecticut1 the eldest son of the ,massachusetts governor1 although evidence is wanting to show that the ,connecticut governor had anything to do with the management of ,harvard ,college4 ,young ,winthrop was in ,england from ,august the #c;d1 #afda1 until the early part of #afdc4 ,it will be recalled that ,comenius spent the winter of #afda-afdb in ,london1 and the fact that both knew ,hartlib most intimately would suggest that they must have met4 ,in a letter which ,hartlib wrote to ,winthrop after the latter's return to ,america1 he says1 8,mr4 ,comenius is continually diverted by particular controversies of ,socinians and others from his main ,pansophical ,worke40#be #e4 ,mather is clearly in error in regard to the date of the call of ,comenius to ,sweden4 ,the negotiations were begun in #afda and were completed in ,august of the next year1 so that the 8solicitations of the ,swedish ,ambassador diverting him another way0 took place more than twelve years before the beginning of the troubles at ,cambridge which led to the resignation of ,dunster4 ,with so many flaws in ,mather's statement1 and the absence of corroborative evidence1 it seems altogether improbable that ,comenius was ever called to the presidency of ,harvard ,college4#bf ,in closing1 brief mention may be made of his most dominant physical and personal characteristics4 ,several excellent portraits of ,comenius are in existence1 the best perhaps being by ,hollar and ,glover4 ,from these it is apparent that he was a man of imposing figure1 with high forehead1 long chin1 and soft1 pathetic eyes4 ,it is not difficult to read into his sad1 expressive countenance the force of the expression in his last published utterance1 8,my whole life was merely the visit of a guest2 ,i had no fatherland40 ,there is no conflicting evidence on the personal life of the reformer2 but rather unanimous agreement on the sweetness and beauty of his character4 ,says ,palacky3 8,in his intercourse with others1 ,comenius was in an extraordinary degree friendly1 conciliatory1 and humble2 always ready to serve his neighbor and sacrifice himself4 ,his writings1 as well as his walk and conversation1 show the depth of his feeling1 his goodness1 his uprightness1 and his fear of ,god4 ,he never cast back upon his opponents what they meted out to him4 ,he never condemned1 no matter how great the injustice which he was made to suffer4 ,at all times1 with fullest resignation1 whether joy or sorrow was his portion1 he honored and praised the ,lord40 ,raumer says of him3 8,comenius is a grand and venerable figure of sorrow4 ,wandering1 persecuted1 and homeless during the terrible and desolating ,thirty ,years' ,war1 he never despaired1 but1 with enduring and faithful truth1 labored unceasingly to prepare youth by a better education for a better future4 ,his unfailing aspirations lifted up in a large part of ,europe many good men prostrated by the terrors of the times and inspired them with the hope that by pious and wise systems of education there might be reared up a race of men more pleasing to ,god40 ,well might ,herder say3 8,comenius was a noble priest of humanity1 whose single end and aim in life was the welfare of all mankind40 ,,chapter ,,vi ,,philosophy ,,of ,,education ,the ,great didactic--,conditions under which produced--,aim of the book4 ,purpose of education--,man's craving for knowledge--,youth the time for training--,private instruction undesirable--,education for girls as well as boys--,uniform methods4 ,education according to nature--,how nature teaches--,selection and adaptation of materials--,organization of pupils into classes--,correlation of studies4 ,methods of instruction--,science--,arts--,language- -,morals--,religion4 ,types of educational institutions--,the mother's school--,school of the mother-tongue--,latin school--,university4 ,school discipline--,character and purpose of discipline--,corporal punishment only in cases of moral perversity4 ,the ,great ,didactic ,most comprehensive of all of the educational writings of ,comenius is the ,great didactic4 ,it was planned in #afbh1 while yet in the full possession of his vigor1 before misfortune had hampered his usefulness and persecution had made him a wanderer4 ,written originally in the ,czech1 it was translated into the ,latin and published at ,amsterdam in #afeg4 ,the original ,czech manuscript was discovered at ,lissa in #ahda1 and presented to the museum at ,prague2 but the ,austrian censors of the press forbade its publication because ,comenius was a ,bohemian exile 7674 ,through the exertions of the museum authorities1 however1 it was allowed to be printed in #ahdi4 ,professor ,laurie gave ,english readers a summary of the ,great didactic in his ,life and educational works of ,john ,amos ,comenius 7,london1 #ahhc72 but the first complete translation was made by ,mr4 ,m4 ,w4 ,keatinge of ,edinburgh in #ahif4 ,the full title is3 ,the great didactic setting forth the whole art of teaching all things to all men2 or a certain inducement to found such schools in all parishes1 towns1 and villages of every ,christian kingdom that the entire youth of both sexes1 none being excepted1 shall quickly1 pleasantly1 and thoroughly become learned in the sciences1 pure in morals1 trained in piety1 and in this manner instructed in all things necessary for the present and future life1 in which1 with respect to everything that is suggested1 its fundamental principles are set forth from the essential nature of the matter1 its truth is proved by examples1 from the several mechanical arts its order is clearly set forth in years1 months1 days1 and hours2 and finally an easy and sure method is shown by which it can be pleasantly brought into existence4 ,the purpose of the ,great didactic1 as announced by ,comenius in the preface1 is to seek and find a method of instruction by which teachers may teach less1 but learners may learn more2 schools may be the scene of less noise1 aversion1 and useless labor1 but of more leisure1 enjoyment1 and solid progress2 the ,christian community have less darkness1 perplexity1 and dissension1 but more light1 peace1 and rest4 ,he promises in his 8greeting0 an 8art of teaching all things to all men1 and of teaching them with certainty1 so that the result cannot fail40 ,among the uses of such an art he notes the advantage 7#a7 to parents1 that they may know that if correct methods have been employed with unerring accuracy1 it is impossible that the desired result should not follow2 7#b7 to teachers1 who1 without a knowledge of this art1 try in turn first one plan and then another--a course which involves a tedious waste of time and energy2 and 7#c7 to schools1 that they may become places of amusement1 houses of delight and attraction1 and that they may cause learning to flourish4 ,such1 in brief1 are fundamental principles of a philosophy of education4 ,how well those principles were elaborated and applied will be seen in the exposition of his writings which follows4 ,purpose of ,education ,the opening chapters of the ,great didactic treat of man as the highest1 the most absolute1 and the most excellent of created beings3 of the life beyond as man's ultimate end1 and of this life as merely a preparation for eternity4 ,the human being passes through three stages in his preparation for eternity--he learns to know himself1 to rule himself1 and to direct himself to ,god4 ,man's natural craving is for knowledge1--learning1 virtue1 piety1--and the seeds of knowledge are implanted in every rational creature4 ,the mind of man is unlimited in its aspirations4 8,the body is enclosed by small boundaries2 the voice roams within wider limits2 the sight is bounded only by the vault of heaven2 but for the mind1 neither in heaven nor anywhere outside of heaven can a boundary be fixed for it40 ,man delights in harmony2 and1 as respects both his mind and his body1 he is a harmony4 ,just as the great world itself is like an immense piece of clockwork1 put together with many wheels and bells1 and arranged with such art that1 throughout the whole structure1 one part depends upon another through the harmony and perfection of the movements--so it is with man4 ,all this harmony and perfection is made possible through education4 ,he gave no bad definition1 remarks ,comenius1 who said that man was a 8teachable animal40 ,but he must be taught1 since he is born only with aptitudes4 ,before he can sit1 stand1 walk1 or use his hands1 he requires instruction4 ,it is the law of all created things that they develop gradually and ultimately reach a state of perfection4 ,plato was right when he said1 8,if properly educated1 man is the gentlest and most divine of created beings2 but if left uneducated or subjected to a false training1 he is the most intractable thing in the world40 ,education is necessary for all classes of society2 and this is the more apparent when we consider the marked individual differences to be found among human beings4 ,no one doubts that the stupid need instruction that they may outgrow their stupidity4 ,but clever and precocious minds require more careful instruction than dull and backward minds2 since those who are mentally active1 if not occupied with useful things1 will busy themselves with what is useless1 curious1 and pernicious4 ,just as a millstone grinds itself away with noise if wheat is not supplied1 so an active mind1 if void of serious things1 entangles itself with vain1 curious1 and noxious thoughts1 and becomes the cause of its own destruction4 ,the time for education is in early youth4#bg ,god has1 accordingly1 made the years of childhood unsuitable for anything but education2 and this matter was interposed by the deliberate intent of a wise ,providence4 ,youth is a period of great plasticity4 ,it is in the nature of everything that comes into being to bend and form easily while tender2 but when the plastic period has passed to alter only with great difficulty4 ,if one wishes to become a good tailor1 writer1 or musician1 he must apply himself to his art from his earliest youth1 during the period when his imagination is most active and when his fingers are most flexible4 ,only during the years of childhood is it possible to train the muscles to do skilled work4 ,if1 then1 parents have the welfare of their children at heart1 and if the good of the human race be dear to the civil and ecclesiastical guardians of society1 let them hasten to make provision for the timely planting1 pruning1 and watering of the plants of heaven that these may be prudently formed in letters1 virtue1 and piety4 ,private education is not desirable4 ,children should be trained in common1 since better results and more pleasures are to be obtained when they are taught together in classes4 ,not only is class teaching a saving of labor over private instruction1 but it introduces a rivalry that is both needful and helpful4 ,moreover1 young children learn much that is useful by imitation through association with school-fellows4 ,comenius1 it may be remarked1 was one of the first of the educational reformers to see clearly the value of class teaching and graded instruction4 ,his reforms in this direction have already been noted4 ,school training is necessary for the children of all grades of society1 not of the rich and powerful only1 but the poor and lowly as well4 ,let none be neglected1 unless ,god has denied him sense and intelligence4 ,when it is urged that the laboring classes need no school education1 let it be also recalled that they are expected to think1 obey1 and do good4 ,girls should be educated as well as boys4 ,no satisfactory reason can be given why women should be excluded from the pursuits of knowledge1 whether in the ,latin or in the mother-tongue4 ,they are formed in the image of ,god as well as men2 and they are endowed with equal sharpness of mind and capacity for learning1 often1 indeed1 with more than the opposite sex4 ,why1 then1 should we admit them to the alphabet1 and afterwards drive them away from books8 ,comenius takes issue with most writers on education that study will make women blue-stockings and chatterboxes4 ,on the contrary1 he maintains1 the more their minds are occupied with the fruits of learning1 the less room and temptation there will be for gossip and folly4 ,not only should education be common to all classes of society1 but the subjects of instruction should be common to the whole range of knowledge4 ,comenius holds that it is the business of educators to take strong and vigorous measures that no man in his journey through life may encounter anything so unknown to him that he will be unable to pass sound judgment upon it and turn it to its proper use without serious error4 ,this desire for encyclopdic learning1 as already noted1 dominated his life and writings4 ,but even ,comenius recognized the futility of thoroughness in a wide range of instruction1 and he expresses willingness to be satisfied if men know the principles1 the causes1 and the uses of all things in existence4 ,it is general culture--something about a great many things--that he demands4 ,comenius clearly saw that the conditions of educational institutions were wholly inadequate for the realization of these purposes--7#a7 because of an insufficient number of schools1 and 7#b7 because of the unscientific character of current methods of instruction4 ,the exhortations of ,martin ,luther1 he observes1 remedied the former shortcoming1 but it remains for the future to improve the latter4 ,the best intellects are ruined by unsympathetic and unpedagogic methods4 ,such great severity characterizes the schools that they are looked upon as terrors for the boys and shambles for their intellects4 ,most of the students contract a dislike for learning1 and many leave school altogether4 ,the few who are forced by parents and guardians to remain acquire a most preposterous and wretched sort of education1 so that instead of tractable lambs1 the schools produce wild asses and restive mules4 ,nothing could be more wretched than the discipline of the schools4 8,what should be gently instilled into the intellect is violently impressed upon it1 nay1 rather flogged into it4 ,how many1 indeed1 leave the schools and universities with scarcely a notion of true learning40 ,comenius laments that he and many thousands of his contemporaries have miserably lost the sweet spring-time of life and wasted the fresh years of youth on scholastic trifles4 ,education according to ,nature ,comenius proposes to so reconstruct systems of education that 7#a7 all shall be educated1 except those to whom ,god has denied understanding1 in all those subjects calculated to make men wise1 virtuous1 and pious2 7#b7 the course of training1 being a preparation for life1 shall be completed before maturity is attained2 7#c7 and schools shall be conducted without blows1 gently and pleasantly1 in the most natural manner4 ,bold innovator6 ,how clearly he perceived the faults of the schools of his day2 with what keen insight he formulated methods for their improvement2 and with what hope in the reform which has gone forward steadily for these two hundred and seventy-five years1 but which even now is far from being an accomplished fact6 ,the basis of the reform which he advocates is an application of the principle of order--order in the management of time1 in the arrangement of subjects taught1 and in the methods employed4 ,nature furnishes us a criterion for order in all matters pertaining to the improvement of human society4 ,certain universal principles1 which are fundamental to his philosophy of education1 are deduced from nature4 ,these1 stripped of their tedious examples and details1 are3-- #a4 ,nature observes a suitable time4 #b4 ,she prepares the material before she attempts to give it form4 #c4 ,she chooses a fit subject to act upon1 or first submits her subject to a suitable treatment in order to make it fit4 #d4 ,she is not confused in her operations2 but1 in her onward march1 advances with precision from one point to another4 #e4 ,in all the operations of nature1 development is from within4 #f4 ,in her formative processes1 she begins with the universal and ends with the particular4 #g4 ,nature makes no leaps1 but proceeds step by step4 #h4 ,when she begins a thing1 she does not leave off until the operation is completed4 #i4 ,she avoids all obstacles that are likely to interfere with her operations4 ,with nature as our guide1 ,comenius believes that the process of education will be easy1 7#a7 if it is begun before the mind is corrupted2 7#b7 if the mind is prepared to receive it2 7#c7 if we proceed from the general to the particular1 from what is easy to what is more complex2 7#d7 if the pupils are not overburdened with too many different studies2 7#e7 if the instruction is graded to the stages of the mental development of the learners2 7#f7 if the interests of the children are consulted and their intellects are not forced along lines for which they have no natural bent2 7#g7 if everything is taught through the medium of the senses2 7#h7 if the utility of instruction is emphasized2 and 7#i7 if everything is taught by one and the same method4 ,nature begins by a careful selection of materials1 therefore education should commence early2 the pupils should not have more than one teacher in each subject1 and before anything else is done1 the morals should be rendered harmonious by the teacher's influence4 ,nature always makes preparation for each advance step2 therefore1 the desire to know and to learn should be excited in children in every way possible1 and the method of instruction should lighten the drudgery1 that there may be nothing to hinder progress in school studies4 ,nature develops everything from beginnings which1 though insignificant in appearance1 possess great potential strength2 whereas1 the practice of most teachers is in direct opposition to this principle4 ,instead of starting with fundamental facts1 they begin with a chaos of diverse conclusions4 ,nature advances from what is easy to what is more difficult4 ,it is1 therefore1 wrong to teach the unknown through the medium of that which is equally unknown4 ,such errors may be avoided if pupils and teachers talk in the same language and explanations are given in the language that the pupil understands2 if grammars and dictionaries are adapted in the language and to the understanding of the pupils2 if1 in the study of a foreign language1 the pupils first learn to understand it1 then to write it1 and lastly to speak it2 if in such study the pupils get to know first that which is nearest to their mental vision1 then that which lies moderately near1 then that which is more remote1 and lastly that which is farthest off2 and if children be made to exercise first their senses1 then their memory1 and finally their understanding4 ,nature does not overburden herself1 but is content with a little at a time2 therefore the mental energies of the pupils should not be dissipated over a wide range of subject-matter4 ,nature advances slowly2 therefore school sessions should be shortened to four hours2 pupils should be forced to memorize as little as possible2 school instruction should be graded to the ages and capacities of the children4 ,nature compels nothing to advance that is not driven forward by its own mature strength2 therefore it follows that nothing should be taught to children not demanded by their age1 interests1 and mental ability4 ,nature assists her operations in every possible manner2 therefore children should not be punished for inability to learn4 ,rather1 instruction should be given through the senses that it may be retained in the memory with less effort4 ,nothing is produced by nature the practical application of which is not evident2 therefore those things only should be taught whose application can be easily demonstrated4 ,nature is uniform in all her operations2 hence the same method of instruction should be adapted to all subjects of study1 and the text-books in each subject should1 as far as possible1 be of the same editions4 ,comenius observes that there is a very general complaint that few leave school with a thorough education1 and that most of the instruction retained in after life is little more than a mere shadow of true knowledge4 ,he considers that the complaint is well corroborated by facts1 and attributes the cause to the insignificant and unimportant studies with which the schools occupy themselves4 ,if we would correct this evil1 we must go to the school of nature and investigate the methods she adopts to give endurance to the beings which she has created4 ,a method should be found by means of which each person will be able not only to bring into his mental consciousness that which he has learned1 but at the same time to pass sound judgment on the objective facts to which his information refers4 ,this will be possible if only those subjects are studied which will be of real service in the later life2 if such subjects be taught without digression or interruption2 if a thorough grounding precede the detailed instruction2 if all that comes later be based upon what has gone before2 if great stress be laid on the points of resemblance between cognate subjects2 if the studies be arranged with reference to the pupils' present mental development1 and if knowledge be fixed in the memory by constant use4 ,in support of his principle of thoroughness1 ,comenius adduces the following proofs from nature3 ,nothing is produced by nature that is useless4 ,when she forms a body1 she omits nothing that is necessary4 ,she does not operate on anything unless it possesses foundations1 and she strikes her roots deep and develops everything from them4 ,she never remains at rest1 but advances continually2 never begins anything fresh at the expense of work already begun1 but proceeds with what she has started and brings it to completion4 ,she knits everything together in continuous combination1 preserving due proportion with respect to both quality and quantity4 ,through constant exercise she becomes strong and fruitful4 ,progress is less a question of strength than of skill4 ,hitherto little has been accomplished in the school-life of the child1 because no set landmarks have been set up as goals to be reached by the pupils2 things naturally associated are not taught together2 the arts and sciences are scarcely ever thought of as an encyclopdic whole2 the methods employed are as numerous and diverse as the schools and teachers2 instruction is individual and private1 and not public and general1 and books are selected with too little regard for the value of their contents4 ,if these matters could be reformed1 there is no doubt in the mind of ,comenius that the whole circle of the sciences might be covered during the period of school training4 ,toward the solution of this problem he answers the following questions3-- #a4 ,how can a single teacher instruct a large number of children at the same time8 ,in answer1 he maintains that it is not only possible for one teacher to instruct several hundred children 767 at once1 but that it is essential for the best interests of both the teacher and the children 76674 ,the larger the number of pupils1 the greater will be the teacher's interest in his work2 and the keener his interest1 the greater the enthusiasm of his pupils4 ,in the same way1 to the children1 the presence of a number of companions will be productive not only of utility1 but also of enjoyment1 since they will mutually stimulate and assist one another4 ,for children of this age1 emulation and rivalry are the best incentives to study4 ,the reader will observe that this scheme of ,comenius contemplates some adaptation of the system of pupil teaching1 and that it interdicts all efforts at individual instruction4 #b4 ,how far is it possible for pupils to be taught from the same book8 ,it is an undisputed fact1 says ,comenius1 that too many facts presented to the mind at the same time distract the attention4 ,it will1 therefore1 be of great advantage if the pupils be permitted to use no books except those which have been expressly composed for the class in which they are4 ,such books should contain a complete1 thorough1 and accurate epitome of all the subjects of instruction4 ,they should give a true representation of the entire universe2 should be written simply and clearly--preferably in the form of a dialogue2 and should give the pupils sufficient assistance to enable them1 if necessary1 to pursue their studies without the help of a master4 #c4 ,how is it possible for all the pupils in a school to do the same thing at one time8 ,this may be accomplished by having a course of instruction commence at a definite time of each year2 and by and by so dividing the course of instruction that each year1 each month1 each week1 each day1 each hour may have a definite appointed task for it4 #d4 ,how is it possible to teach everything according to one and the same method8 ,that there is only one natural method has already been satisfactorily demonstrated 7to the mind of ,comenius71 and the universal adoption of this natural method will be as great a boon to pupils as a plain and undeviating road is to travellers4 #e4 ,how can many things be explained in a few words8 ,the purpose of education is not to fill the mind with a dreary waste of words from books4 ,rightly says ,seneca of instruction3 8,its administration should resemble the sowing of seed1 in which stress is laid not on the quantity1 but on the quality40 #f4 ,how is it possible to do two or three things by a single operation8 ,it may be laid down as a general rule that each subject should be taught in combination with those which are correlative to it4 ,reading1 penmanship1 spelling1 language1 and nature study should work together in the acquisition and expression of ideas4 ,as ,professor ,hanus#bh has pointed out1 ,comenius clearly foreshadowed the correlation and cordination of school studies at least two centuries before ,herbart4 ,indeed1 he went so far as to urge the correlation of school instruction with the plays and games of children4 ,he urged that children be given tools and allowed to imitate the different handicrafts1 by playing at farming1 at politics1 at being soldiers or architects4 ,in the game of war they may be allowed to take the part of field-marshals1 generals1 captains1 and standard-bearers4 ,in that of politics they may be kings1 ministers1 chancellors1 secretaries1 and ambassadors1 as well as senators1 consuls1 and lawyers2 since such pleasantries often lead to serious things4 ,thus1 maintains ,comenius1 would be fulfilled ,luther's wish that the studies of the young at school might be so organized that the pupils would take as much pleasure in them as playing at ball all day4 ,in this way1 the schools might become a real prelude to the more serious duties of practical life4 ,methods of ,instruction ,a correct method of instruction was to ,comenius1 as has already been pointed out1 the panacea for most of the ills of teaching4 ,he made reform in methodology the starting point of all his schemes for educational improvement4 ,in the ,great didactic he considers reform in methods of instructing in the sciences1 arts1 language1 morals1 and religion4 #a4 ,science4 ,knowledge of nature or science requires objects to be perceived and sufficient attention for the perception of the objects4 ,the youth who would comprehend the sciences must observe four rules3 7#a7 he must keep the eye of his mind pure2 7#b7 he must see that the proper relationship is established between the eye and the object2 7#c7 he must attend to the object2 7#d7 he must proceed from one object to another in accordance with a suitable method4 ,the beginning of wisdom in the sciences consists1 not in the mere learning of the names of things1 but in the actual perception of the things themselves4 ,it is after the thing has been grasped by the senses that language should fulfil its function of still further explaining it4 ,the senses are the trusty servants of the memory1 leading to the permanent retention of the knowledge that has been acquired4 ,reasoning1 also1 is conditioned and mediated by the experience gained through sense-perception4 ,it is evident1 therefore1 that if we wish to develop a true love and knowledge of science1 we must take special care to see that everything is learned by actual observation through sense-perception4 ,this should be the golden rule of teachers3 ,everything should as far as possible be placed before the senses4 ,when the objects themselves cannot be procured1 representations of them may be used2 models may be constructed or the objects may be represented by means of engravings4 ,this is especially needful in such studies as geography1 geometry1 botany1 zology1 physiology1 and physics4 ,it requires both labor and expense to produce models1 but the results of such aids will more than repay the efforts4 ,in the absence of both objects and models1 the things may be represented by means of pictures4#bi #b4 ,arts4 8,theory10 says ,vives1 8is easy and short1 but has no result other than the gratification that it affords4 ,practice1 on the other hand1 is difficult and prolix1 but of immense utility40 ,since this is so1 remarks ,comenius1 we should diligently seek out a method by which the young may be easily led to the application of such natural forces as one finds in the arts4 ,in the acquisition of an art1 three things are required3 7#a7 a model which the pupil may examine and then try to imitate2 7#b7 material on which the new form is to be impressed2 and 7#c7 instruments by the aid of which the work is accomplished4 ,after these have been provided1 three things more are necessary before an art can be learned--a proper use of the materials1 skilled guidance1 and frequent practice4 ,progress in the art studies is primarily through practice4 ,let the pupils learn to write by writing1 to talk by talking1 and to sing by singing4 ,since imitation is such an important factor in the mastery of an art1 it is sheer cruelty to try to force a pupil to do that which you wish done1 while the pupil is ignorant of your wishes4 ,the use of instruments should be shown in practice1 and not by words2 by example1 rather than by precept4 ,it is many years since ,quintilian wrote1 8,through precepts the way is long and difficult1 while through examples it is short and practicable40 ,but alas6 remarks ,comenius1 how little heed the schools pay to this advice4 ,man is essentially an imitative animal1 and it is by imitation that children learn to walk1 to run1 to talk1 and to play4#cj ,rules are like thorns to the understanding1 since to grasp them requires a degree of mental development not common during the elementary school life of the child4 ,comenius would have the first attempts at imitation as accurate as possible1 since whatever comes first is the foundation of that which is to follow4 ,all haste in the first steps should be avoided1 lest we proceed to the advanced work before the elements have been mastered4 ,perfect instruction in the arts is based on both synthesis and analysis4 ,the synthetic steps should generally come first1 since we should commence with what is easy1 and our own efforts are always easiest to understand4 ,but the accurate analysis of the work of others must not be neglected4 ,finally1 it must be remembered that it is practice1 nothing but faithful practice1 that makes an artist4 #c4 ,language4 ,we learn languages1 not merely for the erudition and wisdom which they hold1 but because languages are the instruments by which we acquire knowledge and by which we impart our knowledge to others4 ,the study of languages1 particularly in youth1 should be joined to the study of objects4 ,the intelligence should thus be exercised on matters which appeal to the interests and comprehension of children4 ,they waste their time who place before children ,cicero and the other great writers2 for1 if students do not understand the subject-matter1 how can they master the various devices for expressing it forcibly8 ,the time would be more usefully spent on less ambitious efforts1 so correlated that the languages and the general intelligence might advance together step by step4 ,nature makes no leaps1 neither does art1 since art imitates nature4 ,each language should be learned separately4 ,first of all1 the mother-tongue should be learned2 then a modern language--that of a neighboring nation2 after this1 ,latin2 and1 lastly1 ,greek and ,hebrew4 ,the mother-tongue1 because of its intimate connection with the gradual unfolding of the objective world to the senses1 will require from eight to ten years2 a modern language may be mastered in one year2 ,latin in two years2 ,greek in one year2 and ,hebrew in six months4 ,there are four stages in the study of a language4 ,the first is the age of babbling infancy1 during which time language is indistinctly spoken2 the second is the age of ripening boyhood1 in which the language is correctly spoken2 the third is the age of mature youth1 in which the language is elegantly spoken2 and the fourth is the age of vigorous manhood1 in which the language is forcibly spoken4 #d4 ,morals4 ,if the schools are to become forging places of humanity1 the art of moral instruction must be more definitely elaborated4 ,to this end ,comenius formulates the following pedagogic rules3-- ,all the virtues may be implanted in men4 ,those virtues which are called cardinal virtues--prudence1 temperance1 fortitude1 and justice--should first be implanted4 ,prudence may be acquired through good instruction1 and by learning the differences which exist between things and the relative value of those things4 ,comenius expresses agreement with ,vives1 that sound judgment must be acquired in early youth4 ,children should be taught to observe temperance in eating1 drinking1 sleeping1 exercising1 and playing4 ,fortitude is to be learned by the suppression of excessive desires--playing at the wrong time or beyond the proper time--and by avoiding manifestations of anger1 discontent1 and impatience4 ,it is needful for the young to learn fortitude in the matter of frankness and endurance in toil4 ,children must be taught to work1 and moral education must preach the gospel of work4 ,lastly1 examples of well-ordered lives in the persons of parents1 teachers1 nurses1 and schoolmates must continually be set before the children1 and they must be carefully guarded against bad associations4 #e4 ,religion4 ,in the scheme of education which ,comenius outlines in the ,great didactic1 religion occupies the most exalted place2 and while training in morals is accessory to religion1 children must in addition be given specific instruction in piety4 ,for this purpose definite methods of instruction are outlined4 ,instruction in piety must be of such a character as to lead children to follow ,god1 by giving themselves completely up to ,his will1 by acquiescing in ,his love1 and by singing ,his praises4 ,the child's heart may thus be joined to ,his in love through meditation1 prayer1 and examination4 ,children should early be habituated to the outward works which ,he commands1 that they may be trained to express their faith by works4 ,at first they will not understand the true nature of what they are doing1 since their intelligence is not yet sufficiently developed2 but it is important that they learn to do what subsequent experience will teach them to be right4#ca ,while ,comenius was not willing to go as far as ,st4 ,augustine and the early church fathers in the matter of abolishing altogether the whole body of pagan literature from the school1 nevertheless1 he thought that the best interests of the religious education of the child required unusual precaution in the reading of pagan books4 ,he reminds his readers that it is the business of ,christian schools to form citizens1 not merely for this world1 but also for heaven1 and that accordingly children should read mainly those authors who are well acquainted with heavenly as well as with earthly things4 ,types of ,educational ,institutions ,the modern fourfold division of education into kindergarten1 elementary schools1 secondary schools1 colleges or universities was clearly foreshadowed by ,comenius in the ,great didactic4 ,his philosophy of education comprehends a school of infancy1 a school of the mother-tongue1 a ,latin school1 and a university4 ,these different institutions1 he notes1 are not merely to deal with different subjects1 but they are to treat the same subjects in different ways1 giving such instruction in all of them as will make true men1 true ,christians1 and true scholars1 although grading the instruction throughout to the age1 capabilities1 and previous training of the learners4 #a4 ,school of infancy4 ,comenius would have a mother's school in every home1 where children may be given such training as will fit them at the age of six years to begin regular studies in the vernacular school4 ,he prepared for the use of mothers during this period a detailed outline1 which he published under the title1 ,information for mothers1 or ,school of infancy4 ,an analysis of this book is given in the following chapter on the earliest training of the child4 #b4 ,school of the mother-tongue4 ,this covers the years from six to twelve1 and includes all children of both sexes4 ,the aim of this school is to teach the young such things as will be of practical utility in later life--to read with ease both printing and writing in the mother-tongue2 to write first with accuracy1 and finally with confidence in accordance with the rules of the mother-tongue2 to compute numbers as far as may be necessary for practical purposes2 to measure spaces1 such as lengths1 breadths and distances2 to sing well-known melodies1 and to learn by heart the greater number of psalms and hymns commonly used in the country4 ,in addition1 the children study the principles of morality1 the general history of the world1 the geography of the earth and principal kingdoms of ,europe1 elementary economics and politics1 and the rudiments of the mechanical arts4 ,the six years of the school of the mother-tongue are graded into six classes1 with a detailed course of study for each class4 ,provision is made for four lessons daily1 two in the forenoon and two in the afternoon4 ,the remaining hours of the day are to be spent in domestic work or in some form of recreation4 ,the morning hours are devoted to such studies as train the intellect2 the afternoons to such as give manual skill4 ,no new work is to be introduced in the afternoon2 but the pupils may review and discuss the lessons developed during the morning sessions4 ,if it is desired that a foreign language be introduced1 it should not be begun before the tenth year4 #c4 ,the ,latin school4 ,the purpose of the ,latin school is to give a more thorough and comprehensive training to those aspiring to callings higher than the industrial pursuits4 ,it covers the years from twelve to eighteen1 and was also divided into six classes1--the grammar1 natural philosophy1 mathematical1 ethics1 dialectic1 and rhetorical classes4 ,since ,comenius' views on ,latin are so fully set forth in a later chapter on language teaching and the ,janua1 it is only necessary here to recall that his curriculum for the ,latin school includes a wide range of culture subjects4 ,the most important of the culture studies of the ,latin school is history1 including an epitome of ,biblical history1 natural history1 the history of arts1 inventions and customs1 history of morals1 and a general historical survey of the leading modern nations of the world4 #d4 ,university4 ,while ,comenius frankly admits that his experience has been chiefly limited to work in elementary and secondary schools1 still he sees no reason why he should not state his views and wishes with regard to superior instruction4 ,the curriculum of the university conceived in the ,great didactic is universal in character1 making provision for a wide range of studies in every branch of human knowledge4 ,the university must possess learned and able professors in the languages1 sciences1 and arts1 as well as a library of well-selected books for the common use of all4 ,one of the fundamental aims of the university is to widen the domain of knowledge through original investigation2 in consequence1 its equipment must fit it for research work4 ,how fully these schemes have been realized1 the reader may appreciate by comparing the types of educational institutions of the ,united ,states and ,germany with those of the ,great didactic1 which were outlined by ,comenius more than two centuries ago4 ,school ,discipline ,the ,great didactic is an eloquent protest against the severe and inhuman discipline of ,comenius' day4 ,schools which abound with shrieks and blows1 he says1 are not well disciplined4 ,discipline is quite another thing2 it is an unfailing method by which we may make our pupils pupils in reality4 ,this makes it necessary for the teacher to know the child1 the being to be disciplined1 the subjects of study which serve as mental stimulants1 and the relations which should exist between the child and the subjects to be taught4 ,discipline must be free from personal elements1 such as anger or dislike1 and should be exercised with frankness and sincerity4 ,teachers should administer punishments just as physicians prescribe medicines--with a view to improving the condition of the individual4 ,nor should severe forms of discipline be exercised in connection with studies or literary exercises4 ,studies1 if they are properly taught1 form in themselves a sufficient attraction4 ,when this is not the case1 the fault lies not with the pupil1 but with the teacher2 if his skill is unable to make an impression on the understanding1 his blows will have no effect4 ,indeed1 he is more likely to produce a distaste for letters than a love for them by the application of force4 ,whenever1 therefore1 we see a mind that is diseased or dislikes study1 we should try to remove its disposition by gentle remedies2 but on no account should we employ violent ones4 ,the sun gives us an excellent lesson on this point4 ,in the spring-time1 when the plants are young and tender1 it does not scorch them1 but warms and invigorates them2 it does not put forth its full heat until they are full grown4 ,the gardener proceeds on the same principle1 and does not apply the pruning knife to plants that are immature4 ,in the same way the musician does not strike his instrument a blow with his fist or throw it against the wall because it produces a discordant sound2 but setting to work on scientific principles1 he tunes it and gets it into order4 ,just such a skilful and sympathetic treatment is necessary to instil a love of learning into the minds of pupils2 and any other procedure will only convert their idleness into antipathy and their interest into downright stupidity4 ,severe forms of discipline should be used only in cases of moral delinquencies1 as 7#a7 impiety of any kind1 such as blasphemy1 obscenity1 and other offences against ,god's law2 7#b7 stubbornness and premeditated misbehavior1 such as disobeying orders and conscious neglect of duty2 and 7#c7 pride1 disdain1 envy1 and idleness4 ,offences of the first kind are an insult against the majesty of ,god2 those of the second kind undermine the foundations of virtue2 and those of the third prevent any rapid progress in studies4 ,an offence against ,god is a crime1 and should be expiated by an extremely severe punishment2 an offence against man is iniquitous1 and should be promptly corrected2 but an offence against ,priscian is a stain that may be wiped out by the sponge of blame4 ,in a word1 the object of discipline should be to stir the pupils to revere ,god1 to assist their fellows1 and to perform the labors and duties of life with alacrity4 ,,chapter ,,vii ,,earliest ,,education ,,of ,,the ,,child ,school of infancy--,circumstances under which written--,view of childhood--,conception of infant education4 ,physical training--,care of the body--,the child's natural nurse--,foods--,sleep--,play and exercise4 ,mental training--,studies which furnish the materials of thought1 and studies which furnish the symbols of thought--,nature study--,geography--,history--,household economy--,stories and fables--,principle of activity--,drawing--,arithmetic--,geomet ry--,music--,language--,poetry4 ,moral and religious training--,examples--,instruction--,disc ipline--,some virtues to be taught--,character of formal religious instruction4 ,the ,school of ,infancy ,plato1 ,quintilian1 ,plutarch1 and other writers on education have discussed the earliest training of the child1 but none of these early writers have comprehended the significance of infancy with any such pedagogic insight as ,comenius2 and his ,school of infancy has taken a permanent place among the classics which deal with the period of childhood4 ,it was written during the years #afbh to #afcj1 when he was in charge of the ,moravian school at ,lissa4 ,a ,german edition 7it was originally written in the ,sclavic tongue7 appeared at ,lissa in #afcc1 a second edition at ,leipzig in #afcd1 and a third ,german edition at ,nuremberg in #afcf4 ,subsequently ,polish1 ,bohemian1 and ,latin translations appeared2 and ,joseph ,mller1#cb a most painstaking ,comenius bibliographer1 mentions an ,english translation in #afda4 ,i have found no other reference to an ,english translation so early4 ,as already noted1 however1 ,comenius was well and favorably known to ,milton1 ,hartlib1 and others high in educational authority in ,england2 and the fact that most of his other writings were translated there gives credence to ,mr4 ,mller's statement4 ,in the year #aheh1 ,mr4 ,daniel ,benham#cc published in ,london an ,english translation1 to which he prefixed a well-written account of the life of ,comenius4 ,but his translation was soon out of print2 and this excellent treatise in consequence remained inaccessible to ,english readers until the appearance of my own translation4 7,boston1 #ahif4 ,republished in ,london1 #ahig47 ,the ,school of infancy was written as a guide for mothers during the first six years of the child's life1 and was dedicated to 8pious ,christian parents1 guardians1 teachers1 and all upon whom the charge of children is incumbent40 ,since the education of the child must begin at its birth1 mothers must assume the teacher's rle2 and the mothers of the seventeenth century1 according to ,comenius1 were altogether unfitted because of lack of training to undertake this high and holy mission4 ,accordingly1 the ,school of infancy outlines definite instructions for mothers4 ,comenius was too deeply grounded in the religious dogmas of his day to abandon altogether the doctrine of original sin1 then so generally held2 but he maintained that suitable early training would overcome most of the original perversity in the human heart4 ,no one1 he urges1 should be a mother or a teacher who does not hold unbounded faith in the possibilities of childhood4 ,the child is not to be regarded with reference to its youthful disabilities1 but rather with a view to the purposes of the ,divine mind1 as ,frbel would say1 regard the child as a pledge of the presence1 goodness1 and love of ,god4 ,what higher tribute to childhood than this3 8,the mother that has under her care the training of a little child possesses a garden in which celestial plantlets are sown1 watered1 bloom1 and flourish4 ,how inexpressibly blessed is a mother in such a paradise60 ,with ,quintilian he asks3 8,has a son been born to you8 ,from the first1 conceive only the highest hopes for him40 ,the purpose in the education of the child is threefold3 7#a7 faith and piety1 7#b7 uprightness in respect to morals1 and 7#c7 knowledge of languages and arts2 and this order must not be inverted4 ,parents1 therefore1 do not fully perform their duty when they merely teach their offspring to eat1 drink1 walk1 and talk4 ,these things are merely subservient to the body1 which is not the man1 but his tabernacle only2 the rational soul dwells within1 and rightly claims greater care than its outward tenement4 ,in the education of the child1 care especially for the soul1 which is the highest part of its nature2 and next1 attend to the body1 that it may be made a fit and worthy habitation for the soul4 ,aim to train the child to a clear and true knowledge of ,god and all his wonderful works1 and a knowledge of himself1 so that he may wisely and prudently regulate his actions4 ,it must be borne in mind1 however1 that to properly train children requires clear insight and assiduous labor4 ,it is to be regretted that so many parents are too incompetent to instruct their children and that others1 by reason of the performance of family and social duties1 are unable to discharge this high and holy mission4 ,all such1 of course1 must hand their children over to some one else to instruct4 ,but they should intrust their little ones to the care and training of such instructors only who will make the act of learning pleasing and agreeable--a mere amusement and mental delight4 ,schools should be retreats of ease1 places of literary amusement1 and not houses of torture4 ,a musician does not dash his instrument against the wall1 or give it blows and cuffs because he cannot draw music from it1 but continues to apply his skill until he is able to extract a melody4 ,so by your skill you should bring the mind of the young child into harmony with his studies4 ,the first step in the education of the child is the most important4 ,every one knows that whatever form the branches of an old tree may have1 that they must necessarily have been so formed from the first growth4 ,the animal born blind1 lame1 defective1 or deformed remains so4 ,the training of the child's body1 mind1 and soul should1 therefore1 be a matter of earnest thought from the very first4 ,while it is possible for ,god to completely transform an inveterately bad man1 yet1 in the regular course of nature1 it scarcely ever happens otherwise than that as a being is formed during the early stages of development1 so it matures1 and so it remains4 ,whatever seed is sown in youth1 such fruit is reaped in old age4 ,nor is it wise to delay such training until the child is old enough to be instructed in a school1 since tendencies are acquired which are difficult to overcome4 ,it is impossible to make a tree straight that has grown crooked1 or to produce an orchard from a forest everywhere surrounded with briers and thorns4 ,this makes it necessary for parents to know something about the management of children1 that they may be able to lay the foundations upon which the teachers are to build when the child enters school at the age of six years4 ,great care must be exercised with reference to the methods adopted with children so young4 ,the instruction need not be apportioned to the same degree that it is apportioned in schools1 since at this early age all children are not endowed with equal ability1 some beginning to speak in the first year1 some in the second1 and some not until the third year4 ,physical ,training ,the first care of the mother must be for the health of her child1 since bodily vigor so largely conditions normal mental development4 8,a certain author10 says ,comenius1 8advises that parents ought #8to pray for a sound mind in a sound body1' but they ought to labor as well as pray40 ,since the early care of the child devolves largely on the mother1 ,comenius counsels women with reference to the hygiene of childhood4 ,prenatal conditions are no less important than postnatal2 and prospective mothers should observe temperance in diet1 avoid violent movements1 control the emotions1 and indulge in no excessive sleep or indolence4 ,for good and sufficient reasons the mother should nurse her own child4 8,how grievous1 how hurtful1 how reprehensible10 he exclaims1 8is the conduct of some mothers1 especially among the upper classes1 who1 feeling it irksome to nourish their own offspring1 delegate the duty to other women40 ,this cruel alienation of mothers from their children1 he maintains1 is the greatest obstacle to the early training of the child4 ,such conduct is clearly opposed to nature3 the wolf and bear1 the lion and panther1 nourish their offspring with their own milk2 and shall the mothers of the human race be less affectionate than the wild beasts8 ,moreover1 it contributes to the health of the child to be nourished by its natural mother4 ,comenius has some sound advice for mothers on the kinds of food for young children4 ,at the first it must as nearly as possible approximate to their natural aliment2 it must be soft1 sweet1 and easily digestible4 ,milk is an excellent food2 and after milk1 bread1 butter1 and vegetables4 ,all highly seasoned foods are to be avoided2 and ,comenius urges mothers to regard medicines as they would poisons1 and avoid them altogether4 ,children accustomed to medicine from their earliest years are certain to become 8feeble1 sickly1 infirm1 pale-faced1 imbecile1 cancerous40 ,children during the earliest years require an abundance of sleep1 fresh air1 and exercise4 ,they need not only to be exercised1 but their exercises should be in the nature of amusements4 8,a joyful mind10 he remarks1 8is half health1 and the joy of the heart is the very life-spring of the child40 ,these exercises for the amusement of the child may provide for the pleasure of its eyes1 ears1 and other senses1 as well as contribute to the vigor of its body and mind4 ,play not only conduces to the health of the child1 but it lays the basis for later development4#cd ,mental ,training ,for the mental training of the child during its first six years ,comenius has outlined two classes of studies3 7#a7 those which furnish the materials of thought1 such as nature study1 geography1 and household economy1 and 7#b7 those which furnish the symbols of thought1 such as drawing1 writing1 and language4 ,this grouping of form and content studies1 it should be noted1 has been followed by the disciples of ,herbart in their schemes of classification4 ,the first and second years of the child's life must be entirely given over to the development of organic functions2 but1 by the beginning of the third year1 the child has acquired a vocabulary1 and he should be taught to comprehend the meaning of the words he uses4 ,this early knowledge should be of natural things--plants1 flowers1 trees1 sand1 clay1 the cow1 horse1 and dog4 ,he may be taught to comprehend some of the more important observable characters of these objects and to know their uses4 ,special exercises should be provided for the training of the eye2 excessive lights must be avoided1 and also overstraining4 ,children may be moderately introduced to objects of color1 and thus taught to enjoy the beauty of the heavens1 trees1 flowers1 and running water4 ,in the fourth and following years they should be taken into fields and along the rivers1 and trained to observe plants1 animals1 running water1 and the turning of windmills4 ,in both nature study and geography ,comenius anticipated the ,heimatskunde of ,pestalozzi4 ,children should also during their first six years be taught to know the heavens1 and to distinguish between sun1 moon1 and stars2 to understand that the sun and moon rise and set2 to recognize that the days are shortest in winter and longest in summer2 to distinguish time--morning1 noonday1 evening1 and when to eat1 sleep1 and pray4 ,the study of geography should be begun at the cradle1 and the location1 distance1 and direction of the nursery1 kitchen1 bed-chamber1 and orchard should early be learned4 ,they should have out-door lessons in geography1 and be taught to find their way through the streets1 to the market-place1 and to the homes of their friends and relatives4 ,in the fifth year they should study a city1 field1 orchard1 forest1 hill1 and river1 and fix what they learn about these things in the memory4 ,the early historic instruction should begin with a development of the sense of time--the working days and the ,sabbath days1 when to attend and engage in divine services1 the occurrence of such solemn festivals as ,christmas1 ,easter1 and ,whitsuntide1 and the significance of these holy occasions4 ,the child may also be trained to recall where he was and what he did yesterday1 the day before1 a week ago4 ,household economy should receive important instruction during the first six years of the child's life4 ,he must be trained to know the relation which he is to sustain to his father and mother1 and to obey each2 where to place and how to care for his clothes2 the use of toys and playthings2 the economy of the home1 and his place in that economy4 ,comenius also commends stories and fables1 particularly those about animals which contain some moral principle4 8,stories10 says ,comenius1 8greatly sharpen the innate capacity of children40 ,ingeniously constructed stories serve a twofold purpose in the early development of the child3 they occupy their minds1 and they instil knowledge which will afterward be of use4 ,the greatest service which parents can render their children during these early years is to encourage play4 ,this must not be left to chance1 but must be provided for2 and children need1 most of all1 to play with other children near their own age4 ,in such social plays with their companions there is neither the assumption of authority nor the dread of fear1 but the free intercourse which calls forth all their powers of invention1 sharpens their wits1 and cultivates their manners and habits4 ,in his discussion of the form studies1 such as drawing1 writing1 and language1 ,comenius remarks that nothing delights children more than to be doing something4 ,youthful vigor will not long permit them to be at rest2 and this spontaneous activity requires wise regulation1 in order that children may acquire the habit of doing things that they will be required to do later4#ce ,this is the time when children are most imaginative and imitative2 they delight in doing the things that they have seen done by their elders4 ,all these imitative exercises give health to their bodies1 agility to their movements1 and vigor to their muscles4 ,at this period children delight in construction2 supply them with material with which they may exercise whatever architectural genius they may have--clay1 wood1 blocks1 and stones1 with which to construct houses1 walls1 etc4 ,they should also have toy carriages1 houses1 mills1 plows1 swords1 and knives4 ,children delight in activity1 and parents should realize that restraint is alike harmful to the development of the mind and the body4 ,after children have been taught to walk1 run1 jump1 roll hoop1 throw balls1 and to construct with blocks and clay1 supply them with chalk or charcoal1 and allow them to draw according as their inclination may be excited4 ,in arithmetic ,comenius recognizes the difficulty in leading children to see quantitative relations4 ,by the fourth year1 however1 he thinks that they may be taught to count to ten and to note resemblances and differences in quantity4 ,to proceed further than this would be unprofitable1 nay1 hurtful1 he says1 since nothing is so difficult to fix in the mind of the young child as numbers4 ,comenius1 it would seem1 valued the study of arithmetic much less highly than modern educators4 ,he thought that some geometry might be taught during these early years2 children may easily be trained to perceive the common geometric forms2 and the measurements and comparisons involved in the perception of such forms train the understanding of the child4 ,music is instinctive and natural to the child4 ,complaints and wailings are his first lessons in music4 ,it is impossible to restrain such complaints and wails2 and even if it were possible1 it would not be expedient1 since all such vocalizations exercise the muscles involved in the production of speech1 develop the chest1 and contribute to the child's general health4 ,children should hear music in their earliest infancy1 that their ears and minds may be soothed by concord and harmony4 ,he even countenances the banging and rattling noises which children are fond of making1 on the ground that such noises represent legitimate steps in the development of the child's musical sense4 ,give them horns1 whistles1 drums1 and rattles1 and allow them to acquire perceptions of rhythm and melody4 ,in the matter of instruction in language1 ,comenius had one fundamental principle--that ideas of things must accompany or precede the words which symbolized the things4 ,in consequence1 word training1 as such1 had no place in his schemes of education4 ,when children begin to talk1 great care must be exercised that they articulate distinctly and correctly4 ,the start must always be in the mother-tongue4 ,comenius1 it will be recalled1 was at variance with his contemporaries in deferring instruction in ,latin until the child was twelve years old4 ,during these early years he believes that poetry--and especially jingles and nursery rhymes--may be used with great profit in aiding children to acquire language4 ,they may not always understand the rhymes1 but they are certain to be pleased much more by the rhythm of verse than by prose4 ,moral and ,religious ,training ,however much ,comenius may have valued mental and physical training1 the fundamental aim and end of all education he regarded as moral and religious4 ,the agencies which he would have employed in the early moral training of the child are 7#a7 a perpetual example of virtuous conduct2 7#b7 properly timed and prudent instruction and exercise2 and 7#c7 well-regulated discipline4 ,children are exceptionally imitative1 in consequence of which there should be great circumspection in the home in matters of temperance1 cleanliness1 neatness1 truthfulness1 complaisance1 and respect for superiors4 ,while lengthened discourses and admonitions are not expedient1 prudent instruction may often accompany examples with profit4 ,as to discipline1 ,comenius thinks that occasionally there is need of chastisement in order that children may attend to examples of virtue and admonition4 ,when other means of discipline have been ineffectual1 the rod may be used1 but only for offences against morals--never for stupidity4 ,comenius gives the impression that children may be whipped into being good4 ,the influence of the ill-timed advice of ,solomon is clearly apparent here4 ,temperance and frugality1 he thinks1 claim the first place in the moral training of the child1 inasmuch as they are the foundations of health and life1 and the mother of all the virtues4 ,neatness and cleanliness should be exacted from the first2 so should respect of superiors and elders4 ,bold and forward children are not generally loved4 ,obedience1 like the plant1 does not spring up spontaneously1 but requires years of patient care and training to develop into a thing of beauty4 ,truthfulness likewise is no less important2 so also justice1 respect for the rights of others1 benevolence1 patience1 and civility4 ,and most important of the virtues to be acquired by the young child is industry4 ,nothing hinders moral growth more than indolence4 ,comenius agrees with the church fathers that ,satan's best allies are the idle4 ,children must not be idle4 ,teach them to play1 to make things1 to do things1 to be helpful to themselves and useful to others4 ,comenius exaggerated the importance of religious training during the child's earliest years4 ,while recognizing that reasoning was necessary for the best results in religious instruction1 he nevertheless overburdens the memory with formal religious instructions4 ,before the child is six years old he is to be taught the ,lord's ,prayer1 the ,apostles' ,creed1 the ,confession of ,faith1 the ,ten ,commandments1 and numerous hymns4 ,in spite of his unreasonable demands on the memory1 most of ,comenius' counsels to mothers on the religious instruction of their little ones are sane and helpful4 ,the spirit of the parents1 he rightly suggests1 is all important in religious instruction2 outward piety is not enough4 ,the religious nature unfolds slowly1 and unusual patience and foresight are required in its nurture and development4 ,all this training--physical1 mental1 moral1 and religious--has been preliminary to the formal training in the school1 which is to begin in the sixth or seventh year of the child's life4 ,the transition step from the home to the school is now to be made2 for just 8as little plants after they have grown up from their seed are transplanted into orchards1 for their more successful growth1 so it is expedient that children1 cherished and nurtured in the home1 having acquired strength of mind and body1 should be delivered to the care of teachers40 ,,chapter ,,viii ,,study ,,of ,,language ,dominance of ,latin in the seventeenth century--,methods of study characterized by ,comenius4 ,the ,janua--,purpose and plan--,its success4 ,atrium and ,vestibulum--,their relation to the ,janua4 ,the ,orbis pictus--,how conceived--,its popularity--,use of pictures4 ,methodus novissima--,principles of language teaching--,function of examples--,place of oral and written language in education4 ,recalling that ,latin occupied such an exalted place in the schools of ,comenius' day1 it is not at all surprising that he gave so much attention to the study of language4 ,latin absorbed practically all the energies of the pupils1 and with results that were far from satisfactory4 ,a historian of the period says1 8,boys and teachers were alike unhappy2 great severity of discipline was practised1 and after all was done1 and all the years of youth had been spent in the study mainly of the ,latin1 the results were contemptible40 ,the study of ,latin is thus characterized by ,comenius3 #a4 ,the ,latin language is taught abstractly without a knowledge of the things which the words denote4 ,words should be learned in connection with things already known2 it is false to conclude that1 because children know how to utter words1 they therefore understand them4 #b4 ,the second evil in the study of language is driving children into the manifold intricacies of grammar from the very first4 ,it is a blunder to plunge them into the formal statements of grammar on their first beginning ,latin4 ,to make matters worse1 the ,latin grammar is written in ,latin4 ,how should we adults like it1 if1 in the study of ,arabic1 we had a grammar written in the ,arabic first put into our hands8 #c4 ,the third evil in the study of language is the practice of compelling children to make impossible leaps instead of carrying them forward step by step4 ,we introduce them from the grammar into ,virgil and ,cicero4 ,the sublimity of poetic style is beyond the conception of boys1 and the subject-matter of ,cicero's epistles not easy for grown men4 ,it will be said that the object is to place before children a perfect model to which they may attain4 ,it is right to aim at a perfect model1 when the aim is practicable1 and if we proceed gradually to the highest4 ,but larger things are with advantage postponed to lesser things2 and lesser things1 if accommodated to the age of the learners1 yield greater fruits than large things4 ,if ,cicero himself were to enter our schools and find boys engaged with his works1 ,comenius believes that he would be either amused or indignant4 ,professor ,laurie remarks that 8when we bear in mind the construction of the ,latin grammars then in use1--that of ,alvarus1 for example1 having five hundred rules and as many exceptions1--we cannot be surprised at the unanimous condemnation of the then current methods of teaching1 and the almost universal lamentation over the wasted years of youth40 ,the ,janua ,we are now to see how ,comenius proposed to reform these evils4 8,i planned a book10 he says1 8in which all things1 the properties of things1 and the actions and passions of things should be presented1 and to each should be assigned its proper work1 believing that in one and the same book the whole connected series of things might be surveyed historically1 and the whole fabric of things and words reduced to one continuous context4 ,on mentioning my purpose to some friends1 one of them directed my attention to the ,jesuit father's ,janua linguarum1 and gave me a copy4 ,i leaped for joy2 but on examination1 ,i found that it did not fulfil my plan40 ,the ,janua referred to by ,comenius was that written by ,william ,bateus1 an ,irish ,jesuit1 who was spiritual father at ,salamanca1 ,spain4 ,his ,janua appeared in ,spain prior to #afje4 ,it contained twelve hundred short ,latin sentences with accompanying ,spanish translations4 ,the sentences were made up of common ,latin root-words1 and no word was repeated4 ,in #afae an ,english-,latin edition appeared2 and subsequently editions in ,french1 ,german1 and ,italian4 ,the object of ,bateus in the publication of his ,janua was to promote the spread of ,christianity by enabling the heathen the more easily to learn to read the ,latin4 ,it will thus appear that the plan of the ,janua linguarum reserata of ,comenius1 the book that was destined to make his name known throughout the world1 was not wholly original with the ,moravian reformer4 ,the name and to some extent the plan of the book had been suggested by the publication of the ,jesuit4 ,the first edition of ,comenius' ,janua appeared in #afca4cf ,in the numerous subsequent editions the author made important changes and additions4 ,in subject-matter1 the ,janua comprehends the elements of all the sciences and arts4 ,there are a hundred chapter headings with a thousand ,latin sentences and their ,german equivalents arranged in parallel columns4 ,the subjects treated cover a wide range--from the origin of the world to the mind and its faculties4 ,the first chapter is an introduction1 in which the reader is saluted1 and informed that learning consists in this3 to know distinctions and names of things4 ,he is assured that he will find explained in this little book the whole world and the ,latin language4 ,if he should learn four pages of it by rote1 he would find his eyes opened to all the liberal arts4 ,the second chapter treats of the creation of the world1 the third of the elements1 and the fourth of the firmament4 ,in chapters five to thirteen inclusive1 fire1 meteors1 water1 earth1 stones1 metals1 trees1 fruits1 herbs1 and shrubs are treated4 ,animals occupy the next five chapters2 and man--his body1 external members1 internal members1 qualities and accidents of the body1 ulcers and wounds1 external and internal senses1 the intellect1 affections1 and the will--the eleven following chapters4 ,nineteen chapters are given to the mechanic arts4 ,twenty-one chapters deal with the house and its parts1 marriage1 the family1 civic and state economy4 ,twelve chapters are assigned to grammar1 dialectics1 rhetoric1 arithmetic1 geometry1 and the other branches of knowledge1 describing briefly what they are2 and ethics gets twelve chapters1 a chapter being devoted to each of the twelve virtues4 ,in the four succeeding chapters1 games1 death1 burial1 and the providence of ,god and the angels are treated4 ,chapter ninety-nine treats of the end of the world2 and in the one-hundredth chapter ,comenius gives some farewell advice1 and takes leave of his reader4 ,each chapter of the ,janua is to be read ten times4 ,in the first reading there is to be an accurate translation into the vernacular2 at the second reading the whole is to be written out1 ,latin and vernacular1 and the teacher is to begin conversation in the ,latin tongue4 ,at the third reading the teacher is to read the ,latin aloud1 and the pupils are to translate into the vernacular without seeing the printed page4 ,at the fourth reading the grammar is to be written out and the words parsed4 ,special attention is to be given to the derivation of words at the fifth reading2 the synonyms to be explained at the sixth2 and the grammatical rules applied at the seventh4 ,at the eighth reading the pupils are to learn the text by heart4 ,the ninth reading is to be devoted to a logical analysis of the subject-matter2 and the tenth and last reading is to be conducted by the pupils themselves4 ,they are to challenge one another to repeat portions of the text4 ,in this ingenious manner ,comenius applies his long-cherished pansophic theories to language teaching1 the ,janua being an application of ideas formulated in the ,great didactic4 ,it is1 however1 more than an application of pansophic notions--it is an attempt to realize his oft-enunciated educational maxim that words and things should never be divorced1 that knowledge of the language should go hand in hand with the knowledge of the things explained4 ,the success of the ,janua was most unexpected1 and no one was more surprised at its sudden popularity than ,comenius himself4 8,that happened10 he writes1 8which ,i could not have imagined1 namely1 that this childish book was received with universal approbation by the learned world4 ,this was shown me by the number of men who wished me hearty success with my new discovery2 and by the number of translations into foreign languages4 ,for1 not only was the book translated into twelve ,european languages1 since ,i myself have seen these translations 7,latin1 ,greek1 ,bohemian1 ,polish1 ,german1 ,swedish1 ,dutch1 ,english1 ,french1 ,spanish1 ,italian1 and ,hungarian71 but also into the ,asiatic languages--,arabic1 ,turkish1 and ,persian--and even into the ,mongolian1 which is understood by all the ,east ,indies40 ,the ,janua1 more than any other book that he wrote1 made ,comenius' name familiar to scholars throughout the world1 and for more than a century it was the most popular secondary-school text-book in use4 ,how came this book to confer on its author such world-wide fame8 8,partly10 answers ,raumer1 8from the pleasure found in the survey of the whole world1 adapted both to young and old1 and at a day when no great scientific requirements were made4 ,many were amused by the motley variety of the imaginations and investigations of the book2 by its old-fashioned grammatical1 didactic1 and rhetorical discussions1 and its spiritual extravagances4 ,the greatest influence was1 however1 exerted by the fundamental maxim of the book--that the knowledge of a language1 and especially of the ,latin1 should go hand in hand with a knowledge of the things explained in it40#cg ,atrium and ,vestibulum ,the ,janua was followed in #afcc by the ,atrium4 ,it contains #dbg short sentences somewhat more amplified than in the ,janua4 ,in the introduction the teacher promises to initiate the pupil into the mysteries of wisdom1 the knowledge of all things1 the ability to do right always1 and to speak correctly of everything1 especially in ,latin1 which1 as a common language to all nations1 is indispensable to a complete education4 ,the foundation of things is laid in the ,vestibulum 7subsequently published72 the ,janua furnishes the materials for the building2 and the ,atrium provides the decorations4 ,with the completion of these1 pupils may confer with the wisest authors through their books1 and through this reading they may become learned1 wise1 and eloquent4 ,the second part treats of substantives1 as the classification of things2 the third part of adjectives1 as the modification of things2 the fourth part explains pronouns2 in the fifth part verbs are introduced2 the sixth part discusses adverbs1 the seventh part prepositions1 the eighth part conjunctions1 and the ninth part interjections4 ,the tenth part contains examples of the derivation of words4 ,the ,atrium was intended as a simplified ,latin grammar to be used with the graded system of language teaching outlined by ,comenius4 ,the ,vestibulum1 although written and published after the ,janua and ,atrium1 was intended as a first book or ,latin primer4 ,the ,janua was found to be too difficult for the younger learners1 and so this simple book was composed during his sojourn at ,saros-,patak4 ,the sentences were abbreviated1 and they deal with simple things4 ,the following are the chapter headings3 7#a7 ,concerning the accidents or qualities of things2 7#b7 ,concerning the actions and passions of things2 7#c7 ,the circumstances of things2 7#d7 ,things in the school2 7#e7 ,things at home2 7#f7 ,things in the city2 7#g7 ,concerning the virtues4 ,he expresses regret that he is unable to illustrate the text of the ,vestibulum with cuts to amuse the pupils and enable them the better to remember1 but says that he could find no artists competent to do the required illustrative work4 ,he urges the teachers to supply the want of such cuts by explanations of the things1 or by showing the things themselves4 ,without some such devices1 the instruction must necessarily be lifeless4 8,the parallelism of the knowledge of words and things is the deepest secret of the method40 ,orbis ,pictus ,the idea of the use of pictures in elementary school work was suggested to ,comenius by ,professor ,lubinus1 of ,rostock1 who edited in #afad a ,greek testament in three languages4 ,he suggested reforms in the simplification of language instruction1 and advised the construction of a book containing pictures of things1 with a certain number of brief sentences attached to each1 until all the words and phrases of ,latin were exhausted4 ,while at ,saros-,patak1 he carried into effect the desires set forth in the ,vestibulum with reference to an illustrated child's first ,latin reader1 although the book was not printed until some years later1 because of unexpected difficulty in finding a skilful engraver in copper4 ,in a letter to ,michel ,endter1 of ,nuremberg1 who subsequently published the ,orbis pictus1 ,comenius wrote in #afee3 8,it may be observed that many of our children grow weary of their books1 because they are overfilled with things which have to be explained by the help of words4 ,the pupils1 and often the teachers themselves1 know next to nothing about the things40 ,the ,orbis pictus was first published at ,nuremberg in #afeg2 and1 although the ,janua had been received with well-nigh universal favor1 its popularity was surpassed by the illustrated book4 ,i have no means of knowing how many editions of the ,orbis pictus have appeared during the last two hundred and fifty years4 ,i have myself seen twelve different editions in the ,british ,museum1 ,comenius-,stiftung1 library of ,harvard ,university1 and elsewhere4 ,these are3 ,nuremberg1 #afeg1 ,latin-,german2 ,london1 #afeh1 ,latin-,english2 ,amsterdam1 #afgc1 ,latin-,dutch-,german2 ,nuremberg1 #afgi1 ,latin-,german-,italian-,french2 ,london1 #agbg1 ,latin-,english2 ,nuremberg1 #agdf1 ,latin-,german2 ,london1 #aggg1 ,latin-,german2 ,st4 ,petersburg1 #ahjh1 ,latin-,russian-,german2 ,new ,york1 #ahaj1 ,latin-,english2 ,wroctawin1 #ahah1 ,latin-,polish-,french-,german2 ,knigsgratz1 #ahhc1 ,latin-,bohemian-,german-,french2 ,syracuse1 #ahhg1 ,latin-,english4 ,the purpose of the ,orbis pictus1 as indicated by ,comenius in the preface1 was3 #a4 ,to entice witty children to learn2 for it is apparent that children1 even from their infancy1 are delighted with pictures and willingly please their eyes with them4 ,and it will be very well worth the pains to have once brought it to pass that scarecrows may be taken away out of wisdom's gardens4 #b4 ,this same little book will serve to stir up the attention1 which is to be fastened upon things1 and even to be sharpened more and more1 which is also an important matter4 ,for the senses being the main guides of childhood 7because therein the mind does not as yet rise to an abstract contemplation of things71 they must evermore seek their own objects2 if the objects are not present1 the senses grow dull and flit hither and thither out of weariness4 ,but when the objects are present1 they grow merry1 wax lively1 and willingly suffer themselves to be fastened upon them till the things be sufficiently discerned4 ,this book1 then1 will do a good piece of service in taking flickering wits and preparing them for deeper studies4 #c4 ,children being thus interested and the attention attracted1 they may be furnished with the knowledge of the most important things by sport and merry pastime4 ,in a word1 this book will add pleasure to the use of the ,vestibulum and ,janua1 for which end it was at the first chiefly intended4 ,the accounts of the things being given in the mother-tongue1 the book promises three good things3 7#a7 ,it will afford a device for learning to read more easily than hitherto1 especially having a symbolical alphabet set before it1 with pictures of the voices creatures to be imitated4 ,the young ,,abc pupils will easily remember the force of every character by looking at the creatures1 and the imagination will be strengthened4 ,having looked over a table of the chief syllables1 the children may proceed to view the pictures and the inscriptions set under them4 ,simply looking upon the object pictured will suggest the name of the object and tell how the picture is to be read4 ,thus the whole book being gone over by the bare use of the pictures1 reading cannot but be learned4 7#b7 ,the book being used in the vernacular will serve for the perfect learning of the mother-tongue4 7#c7 ,the learning of the vernacular words will serve as a pleasant introduction to the ,latin tongue4 ,the ,orbis pictus was translated for use in ,english schools in #afeh by ,charles ,hoole1 a ,london schoolmaster4 ,he observes in his introduction3 8,there are few of you 7,i think7 but have seen1 and with great willingness have made use of 7or at least pursued71 many of the books of this well-deserving author1 ,mr4 ,john ,comenius1 which1 for their profitableness to the speedy attainment of a language1 have been translated into several countries1 out of ,latin into their native tongue4 ,now the general verdict 7after trial made7 that hath passed1 touching those formerly extant1 is this1 that they are indeed of singular use1 and very advantageous to those of more discretion 7especially of such as already have a smattering of ,latin7 to help their memories to retain what they have scatteringly gotten here and there1 to furnish them with many words1 which 7perhaps7 they have not formerly read1 or so well observed2 but to young children 7whom we have chiefly to instruct71 as to those that are ignorant altogether of things and words1 and prove rather a mere toil and burden1 than a delight and furtherance4 ,for to pack up many words in memory of things not conceived in the mind1 is to fill the head with empty imaginations1 and to make the learner more to admire the multitude and variety 7and thereby to become discouraged7 than to care to treasure them up in hopes to gain more knowledge of what they mean40 ,the first lesson in the ,orbis pictus is a dialogue between a teacher and a pupil4 ,the former says1 8,come1 boy1 learn to be wise40 ,whereupon the latter asks1 8,what doth this mean80 ,the master makes reply1 8,to understand rightly1 to do rightly1 and to speak rightly all that are necessary40 ,the boy asks who will teach him these things1 to which the master makes reply1 8,i1 by ,god's help1 will guide thee through all4 ,i will show thee all2 ,i will name thee all40 ,to all this the boy makes eager response3 8,see1 here ,i am4 ,lead me in the name of ,god40 ,the master concludes the dialogue with this injunction3 8,before all things thou oughtest to learn the plain sounds of which man's speech consisteth1 which living creatures know how to make1 and thy tongue knoweth how to imitate1 and thy hand can picture out4 ,afterward we will go into the world1 and we will view all things40 ,mr4 ,maxwell#ch thus characterizes this introduction and the picture that illustrates it3 8,the boy1 a plump but not a pleasing person1 and the master1 a man #8severe' and #8stern to view1' who has evidently all the frowns and none of the jokes of ,goldsmith's schoolmaster4 ,they are conversing on a barren plain1 the only other living thing in sight being a wild animal apparently of some extinct species4 ,in the background are a village church1 of the regulation pattern1 the roofs of houses1 and a couple of pyramids which are intended for mountains40 ,the introduction is followed by an illustrated lesson on the sounds of the letters of the alphabet1 with a picture and statement 7in the vernacular and ,latin7 of the sounds made by animals4 ,the crow illustrates the sound of a1 the statement in the ,english being1 8,the crow crieth02 in the ,latin1 ,cornix cornicatur4 ,a lamb illustrates the sound of b1 the statement being1 8,the lamb bleateth0 7,latin1 ,agnus balat74 ,and so on through the alphabet4 ,this is what ,comenius calls 8a lively and vocal alphabet40 ,like the ,janua1 the subjects treated in the ,orbis pictus cover a wide range of topics4 ,their character may be indicated by the following citations of chapter headings3 ,god1 the world1 the heavens1 fire1 the air1 the water1 the clouds1 the earth1 the fruits of the earth1 metals1 stones1 trees1 fruits of trees1 flowers1 potherbs1 corn1 shrubs1 birds1 tame fowls1 singing birds1 birds that haunt the fields and woods1 ravenous birds1 waterfowls1 ravenous vermin1 animals about the house1 herd-cattle1 laboring beasts1 wild cattle1 wild beasts1 serpents and creeping things1 crawling vermin1 creatures that live as well by water as by land1 river-fish and pond-fish1 sea-fish and shell-fish1 man1 the seven ages of man1 the outward parts of man1 the head and the hand1 the flesh and bowels1 the charnels and bones1 the outward and inward senses1 the soul of man1 deformed and monstrous people1 dressing of gardens1 husbandry1 grazing1 grinding1 bread-making1 fishing1 fowling1 hunting1 butchery1 cookery1 the vintage1 brewing1 a feast1 and so on to the one hundred and fifty-first chapter1 in which the first illustration is reproduced with this benediction by the master3 8,thus thou hast seen in short all things that can be shewed1 and hast learned the chief words of the ,latin and mother-tongue4 ,go on now and read other good books diligently1 and thou shalt become learned1 wise and godly4 ,remember these things3 ,fear ,god and call upon him that he may bestow upon thee the spirit of wisdom4 ,farewell40 ,under the pictures illustrating each chapter follows the descriptions in the vernacular and the ,latin4 ,the following on the school may be taken as characteristic of the book3-- ,a school 7#a7 ,schola 7#a7 is a shop in which young wits est officina in qu novelli animi are fashioned to virtue1 and it formantur ad virtutem is distinguished into classes4 distinguitur in classes4 ,the master 7#b7 ,prceptor 7#b7 sits in a chair 7#c7 sedet in cathedra 7#c7 the scholars 7#d7 discipuli 7#d7 in forms 7#e7 in subsells 7#e7 he teaches1 they learn4 ille docet1 hi discunt4 ,some things are writ down ,qudam pr scribuntur illis before them with chalk on a cret in tabella4 7#f7 table4 7#f7 ,some sit ,quidam sedent at a table and write 7#g7 ad mensam scribunt 7#g71 he mendeth their faults 7#h74 ipse corrigit mendas 7#h74 ,some stand and rehearse ,quidam stant recitant things committed to memory mandata memori 7#i74 7#i74 ,some talk together 7#aj7 and ,quidam confabulantur 7#aj7 behave themselves wantonly ac gerunt se petulantes and carelessly2 these are chastised negligentes2 hi castigantur with a ferrula 7#aa7 ferul 7baculo7 7#aa7 and a rod 7#ab74 virg 7#ab74 ,the braced figures refer to the objects numbered in the cut2 for example1 a group of students conversing together in the illustration is marked #aj in the cut and in the text4 ,the purpose of ,comenius1 it should be noted in passing1 was primarily to teach the vernacular through things and the representation of things2 although he had no objection to the learning of the ,latin with the vernacular4 ,his aim1 as stated by himself1 8,that instruction may progress without hindrance1 and neither learning nor teaching delay1 since what is printed in words may be brought before the eyes by sight1 and thus the mind may be instructed without error40 8,primer though it be10 says ,g4 ,stanley ,hall1 8the ,orbis pictus sheds a broad light over the whole field of education40 ,compayr remarks1 8,it was the first practical application of the intuitive method1 and has served as a model for the innumerable illustrated books which for three centuries have invaded the schools40 ,and ,raumer1 who is little given to praise of ,comenius and his schemes1 adds1 8,the ,orbis pictus was the forerunner of future development1 and had for its object1 not merely the introduction of an indistinct painted world into the school1 but1 as much as possible1 a knowledge of the original world itself1 by actual intercourse with it40 ,professor ,laurie is doubtless right when he says that ,comenius knew little psychology--scarcely more than the generalizations of ,plato and ,aristotle1 and these not strictly investigated by himself4 ,yet who can read these lines in the preface of the ,orbis pictus1 8,this little book will serve to stir up the attention1 which is to be fastened upon things1 and ever to be sharpened more and more2 for the senses ever more seek their own objects1 and when the objects are present1 they grow merry1 wax lively1 and willingly suffer themselves to be fastened upon them1 until the things are sufficiently discerned0--who can read these lines1 and reflect upon the manner in which volitional attention operates in the higher spheres of thought and emotion1 and say that ,comenius was altogether ignorant of the psychological law that the power of the will over the attention of little children is largely a matter of automatic fixation1 depending upon the attractiveness of the objects that affect the senses4 ,methodus ,novissima ,while residing at ,elbing1 ,comenius wrote the ,methodus novissima for the use of the teachers of ,sweden4 ,this he intended as a plan of studies1 and it contains the principles which must lie at the basis of every rational course of study4 ,the three principles of his method are the parallelism of things and words1 proper stages of succession1 and easy natural progress4 ,in ,god are the ideas1 the original types which he impresses upon things2 things1 again1 impress their representation upon the senses1 the senses impart them to the mind1 the mind to the tongue1 and the tongue to the ears of others2 for souls shut up in bodies cannot understand each other in a purely intellectual way4 ,any language is complete in so far as it possesses a full nomenclature1 has words for everything1--and these significant and consistent1--and is constructed in accordance with fixed grammatical laws4 ,it is a source of error when things accommodate themselves to words1 instead of words to things4 ,the same classification prevails for words as for things2 and whoever understands the relation of words among themselves will1 the more easily1 study the analogous relations among things4 ,vives thought that the most complete language would be that in which the words express the nature of things1 and ,comenius believed that there could be composed a real language in which each word should be a definition4 ,to be able to represent a thing by the mind1 hand1 or tongue is to understand it4 ,the mental process involved consists of representations and images of the pictures of things4 ,if1 says ,comenius1 ,i perceive a thing by the senses1 its image is impressed upon my brain2 if ,i represent a thing1 ,i impress its image upon the material2 but if ,i express in words the thing which ,i have thought of or represented1 ,i impress it upon the atmosphere1 and through it upon the ear1 brain1 and mind of another4 ,things are learned by examples1 rules1 and practice4 ,before the understanding1 truth must be held up as an example2 before the will1 the good2 before the forming powers1 the ideal2 and to these must be added practice regulated by suitable rules4 ,but rules should not be given before the examples4 ,this is well understood by artisans2 they do not begin by lecturing to their apprentices upon trades1 but by showing them how masters work and then by putting tools in their hands and training them to imitate their masters4 ,we learn to do by doing1 to write by writing1 and to paint by painting4 ,the second step must never be taken until the first is learned2 and the first step should be repeated and assimilated with the second step4 ,we should advance from the easy to the more difficult1 from the near to the more distant1 and from the simple to the complex4 ,proceed toward knowledge by the perception and understanding of objects present to the senses1 and later to the information of others about the objects4 ,the attention should be fixed upon one object at a time2 first upon the whole1 then upon the parts4 ,the understanding should compare the objects being perceived with similar objects previously observed4 ,the memory has three offices3 to receive impressions1 to retain impressions1 and to recall impressions4 ,retention will be made easier by repetition1 and recollection by the association of perceived relations4 ,the youngest children should be instructed by means of visible objects1 and pictures impress themselves most firmly upon the memory4 ,teachers who are themselves intellectually quick must avoid impatience4 ,the pupils who learn the quickest are not always the best2 and the dulness of the pupils must be supplemented by the teacher's industry4 ,learning will be easy to pupils if teachers manage them in a friendly way and study the disposition of each child4 ,children must not only be made to look at their lessons1 but to enter into the spirit of the subject under consideration4 ,we should remember that schools are the workshops of humanity2 and that they should work their pupils into the right and skilful use of their reason1 speech1 and talents--into wisdom1 eloquence1 readiness1 and shrewdness4 ,thus will the teachers shape these little images of ,god1 or1 rather1 fill up the outlines of goodness1 power1 and wisdom impressed upon them by divine power4 ,the art of teaching is no shallow affair1 but one of the deepest mysteries of nature and salvation4 ,,chapter ,,ix ,,influence ,,of ,,comenius ,,on ,,modern ,,educators ,francke--,early educational undertakings--,the institution at ,halle--,character of the pdagogium--,impulse given to modern learning4 ,rousseau--,the child the centre of educational schemes--,sense training fundamental--,order and method of nature to be followed4 ,basedow--,protests against traditional methods--,influenced by the mile--,his educational writings--,the ,philanthropinum4 ,pestalozzi--,love the key-note of his system--,domestic education--,education for all classes and sexes--,the study of nature--,impulse given to the study of geography4 ,frbel--,his relations to ,comenius and ,pestalozzi--,educational value of play and principle of self-activity--,women as factors in education4 ,herbart--,assimilation of sense-experience--,training of character--,doctrine of interest4 ,it is less easy to trace the influence of ,comenius on modern educational reformers than to indicate the traces of his pedagogic development1 since he read widely and credited cheerfully the paternity of his educational ideals4 ,he says in this connection3 8,i gave my mind to the perusal of divers authors1 and lighted upon many which at this age have made a beginning in reforming the method of studies1 as ,ratke1 ,helwig1 ,rheinus1 ,ritter1 ,glaum1 ,ccil1 and1 who indeed should have the first place1 ,john ,valentine ,andre1 a man of noble and clear brain2 as also ,campanella and the ,lord ,verulam1 those famous restorers of philosophy2 by reading of whom ,i was raised in good hope1 that at last those so many various sparks would conspire into a flame2 yet observing here and there some defects and gaps1 ,i could not contain myself from attempting something that might rest upon an immovable foundation1 and which1 if it could be once found out1 should not be subject to any ruin4 ,therefore1 after many workings and tossings of my thoughts1 by reducing everything to the immovable laws of nature1 ,i lighted upon my ,great didactic1 which shows the art of teaching all things to all men40 ,such commendable frankness is not always found in the reformers that follow ,comenius2 but in their writings it is not difficult to discern community of ideas first definitely formulated by ,comenius4 ,this holds true in a degree of all reformers since ,comenius' day1 but in a measure sufficiently large to require passing note in ,francke1 ,rousseau1 ,basedow ,pestalozzi1 ,frbel1 and ,herbart4 ,francke#ci ,of a profoundly religious nature like ,comenius1 ,francke applied himself to the study of theology at the ,universities of ,kiel and ,leipzig1 after having studied at ,erfurt4 ,the listless and heartless character of the teaching and study at these institutions impressed him profoundly1 and directed his attention to the need of educational reform4 ,four years after taking his degree at ,leipzig 7#afhh71 he established an infant school at ,hamburg1 which1 though brief1 was1 as he tells us1 the richest and happiest experience of his long and varied career4 ,it taught him the lesson which he thought was needed alike by himself and his contemporaries-- that teachers of little children entered upon their work with altogether too little preparation4 ,he says1 8,upon the establishment of this school1 ,i learned how destructive is the usual school management1 and how exceedingly difficult is the discipline of children2 and this reflection made me desire that ,god would make me worthy to do something for the improvement of schools and instruction40 ,he received an ecclesiastical call to ,erfurt1 which he accepted1 but his orthodoxy was questioned and he was not permitted to fill the office to which he had been appointed4 ,the foundation of the ,university of ,halle1 in #afia1 made an opening for him in the chair of ,greek and ,oriental languages4 ,while serving in this capacity1 he organized the philanthropic institution which has made ,halle famous4 ,it began as a charity work among the poor1 and grew to such proportions that at his death1 in #agbg1--thirty-three years after its inception1--it included 7#a7 the pdagogium with eighty-two students and seventy teachers and pupil-teachers2 7#b7 the ,latin school of the orphanage with three inspectors1 thirty-two teachers1 four hundred pupils1 and ten servants2 7#c7 elementary schools in ,halle for the children of citizens1 employing four inspectors1 ninety-eight male and eight female teachers1 and having an enrollment of one thousand and twenty-five children2 7#d7 apothecary shops and bookstores4 ,as a charity school1 ,francke's institution became the model of hundreds organized in ,europe during the next century4 ,the pdagogium1 which was a part of the great philanthropic institution1 was opened in #afif1 as a select school for the sons of noblemen4 ,it was one of the earliest training schools for teachers1 and the forerunner of university pedagogical seminaries1 which1 in ,germany at least1 serve as training schools for teachers in secondary schools4 ,francke aimed to fit young men1 and particularly university students1 in the faculties of philosophy and theology1 for greater usefulness as teachers4 ,indeed1 much of the teaching in the pdagogium was done by the university students who contemplated teaching careers4 ,besides the practice work1 instruction was given in the history and theory of education1 methods of teaching1 and school organization and government4 ,francke's pdagogium was a worthy progenitor of the long line of renowned university seminaries which are now integral factors of the ,german universities1 such1 for example1 as the deservedly noted pedagogical seminary at ,jena under the direction of ,professor ,wilhelm ,rein1 and the not less noted pedagogical seminaries at ,leipzig under ,professors ,volkelt1 ,schiller1 and ,richter4 ,like ,comenius1 ,francke valued less the classical culture1 but more the modern learning which fitted for the duties of life4 8,it is a common evil10 he says1 8that we do not teach what we use in our occupations every day40 ,this led him to give large consideration to the study of the mother-tongue4 8,i find few university students10 he says1 8who can write a ,german letter correctly spelled4 ,they violate orthography in almost every line4 ,i know of many examples where1 after they have entered upon the ministry and have had occasion to have something printed1 it has been necessary to have their manuscripts first corrected in almost every line4 ,the reason for this defect is usually in the schools1 where only the ,latin translation of their exercises is corrected1 but not the ,german40 ,in many ways he labored to actualize the larger idea of education which ,comenius had outlined in the ,great didactic4 ,rousseau ,while he does not mention ,comenius by name1 even a cursory reading of the mile#dj furnishes abundant evidence of ,rousseau's familiarity with the writings of the ,moravian reformer1 if not at first hand1 then through the writings of others4 ,at any rate1 some striking parallels are suggested in a comparative study of the writings of the two reformers4 ,as summarized by ,mr4 ,davidson1#da ,rousseau's educational demands are threefold3 7#a7 the demand that children should1 from the moment of their birth1 be allowed complete freedom of movement2 7#b7 that they should be educated through direct experience1 and not through mere information derived from books2 7#c7 that they should be taught to use their hands in the production of useful articles4 ,these demands1 it will be recalled1 were also made by ,comenius in one form or another4 ,comenius and ,rousseau both emphasized the fact that school systems must be made for children1 and not children for school systems4 ,neither reformer shared the schoolmaster's customary contempt for childhood1 but both urged that childhood must be studied and loved to be understood and trained1 and both1 if they had lived in the nineteenth and twentieth centuries1 would have been enthusiastic advocates of child study4 ,says ,rousseau3 8,we do not understand childhood1 and pursuing false ideas of it1 our every step takes us farther astray4 ,the wisest among us fix upon what it concerns men to know1 without ever considering what children are capable of learning4 ,they always expect to find the man in the child1 without thinking of what the child is before it is a man4444 ,we never know how to put ourselves in the place of children2 we do not enter into their ideas2 we attribute to them our own2 and following always our own train of thought1 even with syllogisms1 we manage to fill their heads with nothing but extravagance and error4444 ,i wish some discreet person would give us a treatise on the art of observing children--an art which would be of immense value to us1 but of which parents and teachers have not as yet learnt the very rudiments40 ,sense training was fundamental in ,comenius' scheme of primary education4 ,nature studies--plants1 animals1 and minerals--were introduced from the first1 that the child might early cultivate his powers of observation1 and form the habit of acquiring knowledge at first hand4 ,rousseau likewise lays great stress on sense training4 8,the faculties which become strong in us10 he says1 8are our senses4 ,these1 then1 are the first that should be cultivated2 they are1 in fact1 the only faculties we forget1 or at least those which we neglect most completely4 ,the child wants to touch and handle everything4 ,by no means check this restlessness2 it points to a very necessary apprenticeship4 ,thus it is that the child gets to be conscious of the hotness or coldness1 the hardness or softness1 the heaviness or lightness of bodies1 to judge of their size and shape and all their sensible properties by looking1 feeling1 listening1 especially by comparing sight and touch1 and combining the sensations of the eye with those of the fingers40 ,comenius1 ,rousseau1 and1 in fact1 all the realists from ,bacon to ,herbert ,spencer1 have emphasized the thought that education should follow the order and method of nature2 though1 as ,professor ,payne suggests1 it is not always easy to form a clear notion of what they mean by nature1 when they say that education should be natural1 and that teachers should follow the method of nature4 ,the key-note of ,rousseau's theory1 as expressed in the opening paragraph of the mile1 is that 8everything is good as it comes from the hands of the author of nature1 but everything degenerates in the hands of man40 ,mr4 ,davidson points out in his study of ,rousseau that the air was full of nature panaceas during the middle years of the eighteenth century1 and that these were applied alike to social1 political1 and educational institutions4 ,he says3 8,the chief of these notions were 7#a7 a state of nature as man's original condition--a state conceived sometimes as one of goodness1 peace1 freedom1 equality1 and happiness1 sometimes as one of badness1 war1 slavery1 inequality1 and misery2 7#b7 a law of nature independent of all human enactment1 and yet binding upon all men2 7#c7 a social contract1 voluntarily and consciously made1 as the basis of justification for civil society and authority--a contract by which men united for the protection of rights and the enforcement of laws which had existed already in the state of nature2 7#d7 false inequality among men1 as due to private property1 or the usurpation by some of what1 by natural right1 belonged to all2 7#e7 a peaceful1 untroubled1 unenterprising1 unstruggling existence as the normal form of human life40 ,while less sane1 less practical1 less comprehensive in his educational views than ,comenius1 it can scarcely be said that he was less influential4 ,differing in many important particulars1 a common ideal permeates the writings of the two reformers--an unbounded faith in the possibilities of youth1 and a deep conviction that it is the business of teachers to view the world and nature from the standpoint of young and growing children1 and to cling with less tenacity to points of view established by antiquity and convention4 ,basedow#db ,while resembling ,rousseau more than ,comenius in temperament and character1 as well as in educational ideals1 there is yet much in ,basedow's educational scheme that recalls the ,moravian reformer4 ,born at ,hamburg1 in #agbg1 he experienced1 like ,rousseau1 an unhappy childhood1 and1 like ,comenius1 received a belated education4 ,he prepared for the ,university of ,leipzig at the ,hamburg gymnasium2 but at both institutions he rebelled against the traditional methods of instruction4 ,after completing the course in theology at ,leipzig1 it was found that he had grown too heterodox for ordination1 and he engaged himself as a private tutor to a gentleman in ,holstein4 ,remarkable success attended his labors as a teacher4 ,he studied his children1 adapted subject-matter to their capacities1 and made extensive use of conversational methods4 ,this experience secured him an appointment in ,denmark1 where he taught for eight years4 ,but his essays on ,methodical instruction in natural and ,biblical religion disturbed alike the serenity of the ,danish clergy and schoolmasters1 and he was released and called to the gymnasium at ,altoona1 where he encountered opposition no less pronounced4 ,rousseau's mile appeared at this time1 and it influenced him powerfully4 ,he renewed his attacks on contemporary educational practices2 charged universal neglect of physical education and the mother-tongue2 criticised the schools for devoting so much time to the study of ,latin and ,greek1 and for the mechanical and uninteresting methods employed in teaching these languages2 and admonished society for neglecting to instruct the children of the poor and middle classes4 ,raumer1 who is no admirer of ,basedow1 admits the justice of the charges4 ,he says3 8,youth was in those days for most children a sadly harassed period4 ,instruction was hard and heartlessly severe4 ,grammar was caned into the memory2 so were portions of ,scripture and poetry4 ,a common form of school punishment was to learn by heart the ,one ,hundred and ,nineteenth ,psalm4 ,schoolrooms were dismally dark4 ,no one conceived it possible that the young could find pleasure in any kind of work1 or that they had eyes for aught but reading and writing4 ,the pernicious age of ,louis ,,xiv had inflicted on the children of the upper class hair curled by the barber and messed with powder and pomade1 braided coats1 knee breeches1 silk stockings1 and a dagger by the side--for active1 lively children a perfect torture40 ,the publication1 in #aggd1 of his ,elementary book with plates and his ,book of methods for parents and teachers1 formulated and brought to public notice his views on education4 ,the ,elementary book with plates followed closely the lines of ,comenius1 and it has often been called the ,orbis pictus of the eighteenth century4 ,the purpose of the book was clearly encyclopdic4 ,as stated by himself1 his aims were3 7#a7 elementary instruction in the knowledge of words and things2 7#b7 an incomparable method1 founded upon experience1 of teaching children to read without weariness or loss of time2 7#c7 natural knowledge2 7#d7 knowledge of morals1 the mind1 and reasoning2 7#e7 a thorough and impressive method of instructing in natural religion1 and for a description of beliefs so impartial that it shall not appear of what belief is the writer himself2 7#f7 knowledge of social duties and commerce4 ,the work was published in four volumes and illustrated by one hundred plates4 ,the ,book of methods presents the root-ideas of ,comenius and ,rousseau4 ,in it he says3 8,you should attend to nature in your children far more than to art4 ,the elegant manners and usages of the world are1 for the most part1 unnatural4 ,these come of themselves in later years4 ,treat children like children1 that they may remain the longer uncorrupted4 ,a boy whose acutest faculties are his senses1 and who has no perception of anything abstract1 must first of all be made acquainted with the world as it presents itself to the senses4 ,let this be shown him in nature herself1 or1 where this is impossible1 in faithful drawings or models4 ,thereby can he1 even in play1 learn how the various objects are to be named4 ,comenius alone has pointed out the right road in this matter4 ,by all means reduce the wretched exercises of the memory40 ,the institution which carried ,basedow's educational theories into practice was the ,philanthropinum at ,dessau1 which became both famous and notorious in the days of the founder1 and exercised1 withal1 a powerful influence on the pedagogy of ,germany and ,switzerland during the last quarter of the eighteenth and the first half of the nineteenth century4 ,whatever may have been its faults1 it had the merit of looking at education from a more modern standpoint4 ,with the conviction that the final word had not been spoken on pedagogy1 ,basedow boldly determined to find new methods of approach to the child's mind4 ,as an experiment the ,philanthropinum was both interesting and suggestive4 ,kant1 who recognizes this aspect of its utility1 says3 8,it was imagined that experiments in education were not necessary2 but this was a great mistake4 ,experience shows very often that results are produced precisely the opposite to those which had been expected4 ,we also see from experiments that one generation cannot work out a complete plan of education4 ,the only experimental school which has made a beginning toward breaking the path is the institution at ,dessau4 ,whatever its faults1 this praise must be given it3 ,it is the only school in which teachers have had the liberty to work out their own methods and plans1 and where they stood in connection1 not only with each other1 but with men of learning throughout all ,germany40 ,in subjects taught1 as well as in methods of teaching1 ,basedow followed ,comenius in the main4 ,words were taught in connection with things2 object teaching occupied an important place2 pictures were extensively used2 children were first taught to speak and later to write in foreign languages2 ,german and ,french held positions of honor2 arithmetic1 geometry1 geography1 and natural history were all taught2 great attention was given to the physical development of the children1 and play was considered as important as ,latin2 school hours were shortened2 the discipline was much less severe2 and the children were allowed and permitted to take degrees of freedom altogether unheard of before ,basedow's day4 ,pestalozzi#dc ,pestalozzi was not widely read in the literature of education2 in fact1 the mile was about the only such book he ever read1 as he himself tells us4 ,it is1 nevertheless1 apparent that he was quite as much influenced by ,comenius as by ,rousseau4 ,the vital principle of his reforms--love of and sympathy for the child--had been as forcefully enunciated by ,comenius as by ,rousseau2 and the saner and more practical character of ,pestalozzi's enthusiasm would lead one to suppose that he was less influenced by the author of the mile than by the ,moravian reformer4 8,the first qualification for the task of teaching10 says ,pestalozzi1 in a letter to ,greaves1#dd 8is thinking love40 ,and this spirit dominated all his efforts in behalf of educational reform4 ,he says3 8,it is recorded that ,god opened the heavens to the patriarch of old1 and showed him a ladder leading thither4 ,this ladder is let down to every descendant of ,adam2 it is offered to your child4 ,but he must be taught to climb it--not by the cold calculations of the head1 or by the mere impulses of the heart1 but by a combination of both40 ,both reformers started with the child at birth1 and made domestic education fundamental to their schemes4 8,maternal love10 says ,pestalozzi1 8is the first agent in education4 ,nature has qualified the mother to be the chief factor in the education of the child40 ,in ,how ,gertrude teaches her children#de he tells us1 8,it is the main design of my method to make home instruction again possible to our neglected people1 and to induce every mother whose heart beats for her child to make use of my elementary exercises40 ,again1 in the account of his school at ,stanz1 he says3 8,my aim was to simplify teaching so that the common people might be induced to begin the instruction of their children1 and thus render superfluous the teaching of the elements in the schools4 ,as the mother is the first to nourish her child physically1 so also1 by the appointment of ,god1 she must be the first to give it spiritual and mental nourishment4 ,i consider that very great evils have been occasioned by sending children too early to school2 and by adopting so many artificial means of educating them away from home4 ,the time will come1 so soon as we shall have simplified instruction1 when every mother will be able to teach1 without the help of others1 and thereby1 at the same time1 go on herself always learning40 ,this1 it will be recalled1 was also ,comenius' cherished desire in the ,school of infancy4 ,comenius and ,pestalozzi stand almost alone among the great educational reformers in proclaiming the doctrine of universal education--training for the poor as well as the rich1 for the lowly born as well as for the privileged classes1 for girls as well as boys4 8,popular education10 says ,pestalozzi1 8once lay before me like an immense marsh1 in the mire of which ,i waded about1 until ,i had discovered the source from which its waters sprang1 as well as the causes by which their free course is obstructed1 and made myself acquainted with those points from which a hope of draining its pools might be conceived4 ,ever since my youthful days1 the course of my feelings1 which rolled on like a mighty stream1 was directed to this one point1--to stop the sources of that misery in which ,i saw the people around me immersed40 ,such regeneration he thought could be brought about by consecrated and intelligent schoolmasters1 and particularly1 as ,g4 ,stanley ,hall notes in his admirable introduction to the ,american translation of ,leonard and ,gertrude1#df 8by the love and devotion of noble women overflowing from the domestic circle into the community1 by the good ,gertrudes of all stations in life1 the born educators of the race1 whose work and whose #8key-words' we men pedagogues must ponder well if our teaching is to be ethically inspired40 ,the study of nature1 and this at first hand1 was likewise an inheritance from ,comenius4 ,pestalozzi makes observation the basis of all knowledge4 8,if ,i look back and ask myself what ,i have really done toward the improvement of methods of elementary instruction1 ,i find that in recognizing observation as the absolute basis of all knowledge1 ,i have established the first and most important principle of instruction4 ,i have endeavored to discover what ought to be the character of the instruction itself1 and what are the fundamental laws according to which the education of the human race must be determined by nature40 ,comenius was the first of the educational reformers to recognize the importance of geography as a subject of school study2 and although he had it taught in the schools he conducted1 and gave it important consideration in his educational schemes1 the study received no fresh recognition until the time of ,pestalozzi4 ,at ,stanz1 at ,burgdorf1 and at ,yverdon1 geography ranked as one of the foremost elementary school studies4 ,and not only was geography taught in the schoolrooms1 but better than that1 it was taught in the open air4 ,vulliemin1 who was two years a student under ,pestalozzi at ,yverdon1 writes3 8,the first elements of geography were taught us on the ground4 ,we began the study by taking a walk along a narrow valley on the outskirts of ,yverdon4 ,we were led to observe all its details1 and then to help ourselves to some clay we found there4 ,this we carried back in our baskets1 and1 on our return home1 we had to make a model of the ground walked over1 and of the surrounding country2 this we did on long tables4 ,our walks were extended1 from time to time1 and1 on our return1 we added new features as we learned them40 ,pestalozzi was fortunate in having with him at ,yverdon two eminently successful ,german teachers1 who comprehended his aims1 and who subsequently applied his methods in the fatherland4 ,one was ,hennig1 the author of a popular pedagogic work on home geography1 and the other was ,karl ,ritter1 the deservedly renowned ,german geographer4 ,ritter brought with him to ,yverdon two young men from ,frankfort whom he was tutoring1 and he served ,pestalozzi in the capacity of a pupil-teacher2 and1 while a developed man when he entered the institution1 in #ahjg1 he came to ,yverdon1 as so many other enthusiastic ,germans had done1 to study pedagogy with the most distinguished master of the century4 ,years later1 when ,ritter had become the best-known geographer of his age1 he wrote3 8,pestalozzi knew less geography than a child in one of our primary schools1 yet it was from him that ,i gained my chief knowledge of this science2 for it was in listening to him that ,i first conceived the idea of the natural method4 ,it was he who opened the way to me1 and ,i take pleasure in attributing whatever value my work may have entirely to him40 ,comenius and ,pestalozzi had much in common in their aims as educational reformers2 and they together share1 as ,dr4 ,hoffmeister#dg points out1 the honor of having originated and carefully elaborated one of the most efficient elementary school systems in ,europe--the ,volksschule in ,germany4 ,pestalozzi gave himself to education1 or1 to use his own significant characterization1 8,i have lived all my days like a beggar1 that ,i might teach beggars how to live like men40 ,comenius gave himself1 also1 and he gave besides a half-dozen books1 which take classic rank in the permanent literature of education4 ,frbel ,the large obligations of the founder of the kindergarten to both ,comenius and ,pestalozzi cannot be gainsaid4 ,frbel's attention was called to the writings of the ,moravian reformer early in his educational career by ,professor ,krause1 ,herder1 and others interested in his schemes4 8,comenius proposes an entirely new basis of education10 ,professor ,krause wrote to ,frbel4 8,he attempts to find a method of education1 consciously based upon science1 whereby teachers will teach less1 and learners will learn more2 whereby there will be less noise in the schools1 less distaste1 fewer idle pupils1 more happiness and progress2 whereby confusion1 division1 and darkness will give place to order1 intelligence1 and peace40 ,he adds1 8,comenius was the first to advocate ,pestalozzi's doctrine of observation 7,anschauung740 ,mr4 ,hauschmann1#dh one of ,frbel's biographers1 remarks3 8,krause looked upon ,frbel as the educational successor of ,comenius and ,pestalozzi4 ,frbel1 he thought1 might show1 as it had never been shown before1 how the ,pestalozzian doctrine of ,anschauung was to be applied to the education of every child40 ,the weeks spent with ,pestalozzi in the autumn of #ahje and the two subsequent years 7#ahjh-ahaj7 passed with him at ,yverdon1 gave ,frbel ample opportunity to study thoroughly the ,swiss reformer's theories and practices2 and these he subsequently applied with even greater skill than his master had done4 ,schmid1 the ,german historian of education1 says1 8,frbel1 the pupil of ,pestalozzi1 and a genius like his master1 completed the reformer's system2 taking the results at which ,pestalozzi had arrived through the necessities of his position1 ,frbel developed the ideas involved in them1 not by further experience1 but by deduction from the nature of man1 and thus he attained to the conception of true human development and to the requirements of true education40 ,he was thus1 in a sense1 the combined product of the philosophy of ,comenius and the zeal of ,pestalozzi1 although working along lines carefully marked out by himself4 ,it does not detract from the fame of ,frbel to say that most of the root-ideas of his kindergarten are to be found in the ,school of infancy4 ,mr4 ,bowen1 who has given us one of the best expositions#di of ,frbel's ideas1 pays a just tribute of the obligation of his master to the writings of ,pestalozzi and ,comenius4 ,he says3 8,with all his enthusiasm for education and his desire to found it on a scientific basis1 ,comenius had but little scientific knowledge of child-nature1 and troubled himself not at all to acquire it4 ,he constantly insisted1 it is true1 upon the exercise of the senses1 and an education in accordance with nature2 but his exercise of the senses soon reduced itself1 in the main1 to the use of pictures1 with a view to a readier and more intelligent acquirement of language2 and1 even in his ergastula literaria1 or literary workshop1 the manual and other work introduced was intended to aid poor children in partly getting their own living while at school1 rather than to exercise faculty2 while his #8nature' was as quaint and conventional as that in a pre-,raphaelite picture4 ,none the less1 however1 ,comenius was the true founder of educational method40 ,there is entire agreement in a few of the most fundamental aims of the two reformers4 ,comenius1 no less than ,frbel1 preached the gospel of self-activity1 and demanded that play be given important consideration in the training of the child4 ,what ,comenius says on these subjects has already been given in the exposition of the ,school of infancy4 ,in his ,education of man1#ej ,frbel says3 8,play is the purest1 most spiritual activity of the child at this period2 and1 at the same time1 typical of human life as a whole--of the hidden natural life in man and all things4 ,it gives1 therefore1 joy1 freedom1 contentment1 inner and outer rest1 peace with the world4 ,a child that plays thoroughly1 with self-active determination1 perseveringly1 until physical fatigue forbids1 will surely be a thorough1 determined man1 capable of self-sacrifice for the promotion of the welfare of himself and others4 ,is not the most beautiful expression of child-life at this time a playing child8--a child wholly absorbed in his play8--a child that has fallen asleep while so absorbed8444 ,the plays of the child contain the germ of the whole life that is to follow2 for the man develops and manifests himself in play1 and reveals the noblest aptitudes and the deepest elements of his being40 ,frbel joined with ,comenius in demanding that women shall take a responsible part in the education of the child4 ,mr4 ,james ,l4 ,hughes#ea says in this connection3 8,the greatest step made toward the full recognition of woman's individuality and responsibility since the time of ,christ was made when ,frbel founded his kindergartens and made women educators outside the home--educators by profession4 ,this momentous reform gave the first great impetus to the movement in favor of women's freedom1 and provided for the general advance of humanity to a higher plane by giving childhood more considerate1 more sympathetic1 and more stimulating teachers40 ,frbel was convinced that women were better adapted than men for the early stages of instruction4 ,he says3 8,all agree that1 compared with the true mother1 the formal educator is but a bungler4 ,but she must become conscious of her own aim1 and must learn intelligently the means to reach it4 ,she can no longer afford to squander or neglect the earliest years of her child4 ,as the world grows older1 we become richer in knowledge and art4 ,but childhood remains short as before40 ,in other important particulars ,frbel owed much to ,comenius1 as well as to ,pestalozzi4 ,compare1 for example1 the ,school of infancy with the aims of the kindergarten1 and the bequests of the ,moravian reformer will at once be apparent4 ,the exaggerated and unpedagogic symbolism1 however1 with which ,frbel burdened his otherwise excellent kindergarten system1 formed no part of his heritage from ,comenius4 ,herbart ,professor ,de ,garmo1#eb who has given us a most succinct statement of ,herbart's educational views1 remarks1 8that one of the main results of ,comenius1 ,rousseau1 and ,pestalozzi is the firmly fixed conviction that observation1 or the use of the senses1 and1 in general1 the consideration of simple concrete facts in every field of knowledge1 is the sure foundation upon which all right elementary education rests4 ,this truth is now the acknowledged starting-point of all scientific methods of teaching4 ,yet the fact of importance of observation in instruction does not carry with it any information showing how the knowledge so obtained can be utilized1 or what its nature1 time1 amount1 and order of presentation should be4 ,in short1 it does not show how mental assimilation can best take place1 or how the resulting acquisitions can be made most efficiently to influence the emotional and volitional sides of our nature4 ,perception is1 indeed1 the first stage of cognition1 but its equally important correlative is apperception and assimilation4 ,it is ,herbart and his successors who have made us distinctly conscious of this fact40 ,there can be no reasonable doubt but that ,herbart did give a powerful impulse to the judicious assimilation of acquired sense-experience2 and yet even here it is quite possible to underestimate the character and value of the nature studies of ,comenius and the object lessons of ,pestalozzi4 ,herbart1 like ,comenius1 emphasized the necessary effect of all instruction on character4 8,the circle of thought10 says ,herbart1 8contains the store of that which by degrees can mount by the steps of interest to desire1 and then1 by means of action1 to volition4 ,further1 it contains the store upon which all the workings of prudence are founded--in it are the knowledge and care1 without which man cannot pursue his aims through means4 ,the whole inner activity1 indeed1 has its abode in the circle of thought4 ,here is found the initiative life1 the primal energy2 here all must circulate easily and freely1 everything must be in its place1 ready to be found and used at any moment2 nothing must lie in the way1 and nothing like a heavy load impede useful activity40 ,indeed1 as ,kern suggests1 in ,herbart's scheme interest is the moral monitor and protector against the servitude that springs from passions and desires4 ,the doctrine of interest1 but vaguely suggested by ,comenius1 is perhaps the most noteworthy contribution of ,herbart to modern pedagogy2 but to summarize ,herbart's views on interest would be to summarize his whole theory of education4 ,he recognizes two groups of interests--intellectual and social4 ,two phases of intellectual interests are distinguished3 7#a7 empirical interests1 or the pleasures occasioned by disinterested curiosity2 7#b7 speculative interests occasioned by the impulse to search out causal relations2 and 7#c7 sthetic interests aroused through beauties in nature1 art1 and character4 ,the social interests are likewise threefold3 7#a7 sympathetic or altruistic2 7#b7 social and fraternal2 and 7#c7 religious4 ,herbart's contribution to empirical psychology1 although important1 was second to his application of direct pedagogic problems to actual school practice--the working out of his doctrine of many-sided interest1 the selection and adjustment of materials of instruction1 and the reform of school government and discipline4#ec ,,chapter ,x ,,permanent ,,influence ,,of ,,comenius ,general neglect of ,comenius during the eighteenth century--,causes--,intrenchment of humanism--,summary of the permanent reforms of ,comenius--,revived interest in his teachings--,national ,comenius pedagogical library at ,leipzig--,the ,comenius ,society--,reviews published for the dissemination of the educational doctrines of ,comenius--,conquest of his ideas4 ,the permanent influence of ,comenius remains to be noted4 ,famous in his own day2 enjoying the friendship of great scholars and the confidence of royal personages2 the founder of numerous school systems2 the author of more than a hundred books and treatises1 which were translated into most of the languages of ,europe and ,asia1--the name of the great ,moravian reformer was quite if not entirely forgotten1 and his writings practically unknown1 for more than a century after his death4 ,professor ,nicholas ,murray ,butler1#ed in likening him unto the stream that loses itself in the arid desert and then reappears with gathered force and volume to lend its fertilizing power to the surrounding country1 says3 8,human history is rich in analogies to this natural phenomenon2 but in ,comenius the history of education furnishes its example4 ,the great educational revival of our century1 and particularly of our generation1 has shed the bright light of scholarly investigation into all the dark places1 and to-day1 at the three hundredth anniversary of his birth1 the fine old ,moravian bishop is being honored wherever teachers gather together and wherever education is the theme40 ,the world1 which usually takes pause for a moment1 when a great man dies1 to seriously consider what there was in the dead that lifted him above the ordinary level1 took no such inventory when the remains of ,comenius were laid at rest in a quiet little town in ,holland4 8,the man whom we unhesitatingly affirm10 says ,mr4 ,keatinge1 8to be the broadest-minded1 the most far-seeing1 the most comprehensive1 and withal the most practical of all writers who have put pen to paper on the subject of education2 the man whose theories have been put into practice in every school that is conducted on rational principles2 who embodies the materialistic tendencies of our #8modern side' instructors1 while avoiding the narrowness of their reforming zeal2 who lays stress on the spiritual aspect of true education1 while he realizes the necessity of equipping his pupils for the rude struggle with nature and with fellow-men--,comenius1 we say1 the prince of schoolmasters1 produced1 practically1 no effect on the school organization and educational development of the following century40 ,the causes of this universal neglect are not easily explained4 ,that he lived most of his days in exile2 that he belonged to a religious community which was numerically insignificant and which suffered all those bitter persecutions following in the train of the ,thirty ,years' ,war2 that indiscretion entangled him in certain alleged prophetic revelations1 which subsequently turned out the baldest impostures2 and1 more important than all1 as ,professor ,laurie points out1 that schoolmasters did not wish to be disturbed by a man with new ideas1--these facts help to explain the universal neglect into which his name and writings fell4 ,in a personal letter1 ,oscar ,browning expresses the belief that if the teachings of ,comenius had been dated a century earlier1 that the realistic type of education might have been generally followed--at least in the countries that had broken with the ,church of ,rome4 ,as it was1 however1 ,melanchthon1 the schoolmaster of the ,reformation1 adopted1 with slight modifications1 the humanistic type of education4 ,for the time being1 at least1 the ideas held by ,comenius were pushed into the background1 and humanism1 already deeply intrenched1 dominated educational practices4 ,reformers were not wanting1 however1 to champion the reforms of ,comenius1 men like ,francke1 ,rousseau1 ,basedow1 ,pestalozzi1 ,frbel1 and ,herbart4 ,but it remained for the nineteenth century to realize1 in considerable measure1 the aims and aspirations of the far-reaching reforms of the ,moravian bishop4 8,there is nothing startling about the educational reforms of ,comenius to-day10 says ,professor ,earl ,barnes4 8,they are the commonplace talk of all school conventions4 ,but to see them when no one else has formulated them1 to enunciate them before an audience often hostile1 and to devote a life to teaching them and working them out--this requires a broad mind and something of the spirit of the martyr1 and both these elements were strong in ,comenius40 ,in spite of the neglect into which the reforms of ,comenius fell1 his influence has been lasting because his work was constructive and his reforms were far reaching4 ,among the reforms which he advocated 7and since incorporated in the modern educational movement71 the following may be named3-- #a4 ,that the purpose of education is to fit for complete living1 in consequence of which its benefits must be extended to all classes of society4 #b4 ,that education should follow the course and order of nature1 and be adapted to the stages of mental development of the child4 #c4 ,that intellectual progress is conditioned at every step by bodily vigor1 and that to attain the best results1 physical exercises must accompany and condition mental training4 #d4 ,that children must first be trained in the mother-tongue1 and that all the elementary knowledge should be acquired through that medium4 #e4 ,that nature study must be made the basis of all primary instruction1 so that the child may exercise his senses and be trained to acquire knowledge at first hand4 #f4 ,that the child must be wisely trained during its earliest years1 for which purpose mothers must be trained for the high and holy mission of instructing little children1 and women generally be given more extended educational opportunities4 #g4 ,that the school course must be enriched by the addition of such useful studies as geography and history4 #h4 ,that the subjects of study must be so correlated and cordinated that they may form a common unit of thought4 #i4 ,that teachers must be specially trained4 #aj4 ,that schools must be more rationally graded and better supervised4 #aa4 ,that languages must be taught as 8living organic wholes fitted for the purposes of life1 and not as the lifeless tabulations of the grammarians40 ,it was the opinion of ,mr4 ,quick that the most hopeful sign of the improvement of education was the rapid advance in the last thirty years of the fame of ,comenius1 and the growth of a large literature about the man and his ideas4 ,the revival of ,comenian ideas really dates from the beginning of the present century1 when ,germany1 crushed and dismembered1 looked to her schools as the surest means of regaining fallen glory2 so that the battle of ,jena may be given as the date of this awakened interest in the reforms of the ,moravian educator4 ,this interest culminated in the foundation of the great national ,comenius pedagogical library 7,comenius-,stiftung7 at ,leipzig1 in #ahga4 ,it was founded by a band of enthusiastic disciples of ,comenius1 of whom ,julius ,beeger was the foremost2 and1 although it numbered but #bfdb volumes at the end of the first year1 the interest in the movement has been so great that it now numbers over #gj1jjj volumes1 and constitutes the largest single collection of pedagogical books in the world4 ,the books are classified in #ef departments1 the most important of which are3 encyclopdias of pedagogy1 complete collections of the writings of standard educational writers1 sources of history of education1 general works on the history of education1 histories of special periods in education1 histories of education in different countries1 histories of individual educational institutions1 educational biographies1 works on systematic pedagogy1 physical education1 etc4 ,the library covers every department of educational thought1 and is especially strong in the literature relating to the elementary schools of ,germany4 ,the privileges of the library are freely open to all students of education4 ,the library is under the control of the ,leipzig teachers' association1 and is sustained in part by the association and in part by appropriations from the city of ,leipzig and the kingdom of ,saxony4#ee ,what more appropriate memorial to the long and devoted life of ,comenius to the cause of education could be desired1 and what stronger evidence of the permanent influence of his work and worth4 ,a second recent manifestation of the permanency of the ,moravian educator's influence is the ,comenius ,society 7,comenius-,gesellschaft71 with headquarters in ,germany1 and numbering among its members most of the leaders in educational thought in the world4 ,it was organized in #ahia4 ,the objects of the society are 7#a7 to spread the living influence of the spirit of ,comenius and the men who have represented cognate reforms2 7#b7 to work toward an increased knowledge of the past and a healthy development of the future on the principle of mutual union and forbearance1 by means of the cultivation of the literature which has grown out of that spirit2 and 7#c7 to prepare the way for a reform of education and instruction on the lines laid down by ,comenius4 ,in order to realize these objects1 the society further proposes 7#a7 the publication of the more important writings and letters of ,comenius and his associates2 7#b7 inquiry into the history and dogmas of the old evangelical congregations 7,waldenses1 ,bohemian ,brethren1 ,swiss ,brethren1 etc471 chiefly by publishing the original sources from their history2 and 7#c7 the collection of books1 manuscripts1 and documents which are important for the history of the above objects4 ,the membership of the society1 while overwhelmingly ,german1 includes a considerable number from ,austria-,hungary1 ,holland1 ,great ,britain1 the ,united ,states1 ,russia1 ,sweden1 ,norway1 ,italy1 ,switzerland1 ,france1 ,greece1 ,belgium1 and ,denmark4 ,the society inspired the numerous celebrations in commemoration of the three hundredth anniversary of the birth of ,comenius 7,march #bh1 #ahib74 ,these celebrations1 held at most of the educational centres in the ,old ,world1 and at a number of places in the ,new1 revived the memory of ,comenius1 and brought his teachings to thousands of teachers who had known him before only as a name4 ,the society began in #ahib the publication of a high-grade review1--,monatshefte der ,comenius-,gesellschaft1--which is published bi-monthly at ,berlin1 and is edited by the distinguished ,comenius scholar1 ,dr4 ,ludwig ,keller4 ,this review has most creditably carried out the purposes of the society in publishing a wealth of original material on ,comenius and his contemporaries1 that hitherto has been altogether inaccessible to the student of the history of education4 ,the society also publishes a bi-monthly educational journal for the use of teachers in the elementary schools of ,germany especially interested in the doctrines of ,comenius4 ,it is entitled ,comenius-,bltter fr ,vlkserziehung1 and is also published at ,berlin and edited by ,dr4 ,keller4 ,the propaganda of the ,comenius ,society has done much to restore this worthy to the place he so justly merits--the foremost educational reformer of modern times4 ,these are some of the agencies employed by the ,comenius ,society in opening up an appreciation of this great man1 who1 8born in ,moravia1 working amongst ,czechs1 ,germans1 ,english1 ,dutch1 ,swedes1 and ,hungarians1 with friends in ,france and ,italy1 has won by his thought1 as well as by his life1 a universal significance4 ,as philosopher and divine1 in union with ,andre1 ,dury1 ,milton1 and others1 he devoted his life to a work of peace4 ,he placed the weal of man1 as he termed it1 above the respect for languages1 persons1 and sects2 thus his energies were directed toward restraining the wrangling people1 churches1 and classes from the violent utterance of their differences1 and leading them on the ground of early ,christian views to mutual peace and forbearance4 ,as educationalist1 inspired by ,bacon1 he successfully asserted the claims of experimental science in the elementary schools of his time1 placed the mother-tongue on the list of subjects of instruction1 and included in the conception of the school the idea of physical culture4 ,by his demand for education of all children1 including girls1 who till then had been neglected1 he became one of the fathers of modern elementary education40 ,,appendices ,i4 ,,table ,,of ,,dates 7a7 ,pertaining to the ,life of ,comenius #aeib4 ,born at ,nivnitz1 ,moravia1 ,march #bhth4 #afjd4 ,death of his father and mother4 ----4 ,entered the elementary school at ,strasnitz4 #afjh4 ,entered the gymnasium at ,prerau4 #afaa4 ,matriculated in the college at ,herborn4 #afac4 ,matriculated in the university at ,heidelberg4 #afad4 ,appointed teacher in the ,moravian school at ,prerau4 #afaf4 ,ordained as a minister1 ,april #bith4 #afah4 ,called to the pastorate of the church at ,fulneck2 also superintendent of schools4 #afbd4 ,marriage to ,elizabeth ,cyrrill4 ----4 ,driven into the ,bohemian mountains by religious persecutions4 #afbg4 ,banished from his native country4 #afbh4 ,fled to ,poland2 given charge of the gymnasium at ,lissa4 #afcb4 ,consecrated as a bishop1 ,october #fth4 #afda4 ,called to ,england1 arriving there ,september #bb;d4 #afdb4 ,left ,london1 ,june #ajth1 for ,sweden4 ----4 ,settled at ,elbing1 ,prussia1 in ,october4 #afdh4 ,returned to ,lissa2 death of his wife2 chosen president of the council 7senior bishop71 of the ,moravian ,church4 #afdi4 ,re-married1 to ,elizabeth ,gaiusowa4 #afej4 ,took charge of the schools at ,saros-,patak1 ,hungary1 in ,may4 #afed4 ,returned to ,lissa4 #afef4 ,lissa burned2 flight to ,silesia4 ----4 ,settled in ,amsterdam4 #afgj4 ,died at ,amsterdam1 ,november #aeth2 buried at ,narden 7,holland71 ,november #bb;d4 7b7 ,principal ,writings of ,comenius #afaf4 ,grammatic facilioris prcepta 7,simple grammatical rules74 ,prague4 #afag4 ,listow do nebe 7,cries of the oppressed poor74 ,olmtz4 #afbb4 ,de ,christina perfectione 7,on ,christian perfection74 ,prague4 #afbc4 ,labyrint svta a rj srdce1 to jest 7,labyrinth of the world and paradise of the heart74 ,lissa4 #afca4 ,janua linguarum reserata 7,gate of languages unlocked74 ,lissa4 #afcc4 ,informatorium der ,mutter-,schul 7,school of infancy74 ,lissa4 ----4 ,atrium lingu ,latin 7,on the study of ,latin style74 ,lissa4 #afcd4 ,physic ad lumen divinum reformat synopsis 7,physics remodelled in accordance with divine light74 ,leipzig4 #afch4 ,prodromus pansophi 7,fragment of the ,great didactic4 ,published in ,london1 #afci1 by ,hartlib74 ,lissa4 #afda4 ,via lucis 7,the way of light74 ,amsterdam4 #afdc4 ,pansophi diatyphosis1 inconographica1 et orthographica 7,published in ,england in #afej with the title3 ,a pattern of universal knowledge74 ,danzig4 #afdg4 ,vestibulum ,latin lingu rerum 7,vestibule of the ,latin language74 ,lissa4 #afdh4 ,linguarum methodus novissima 7,new method of language study74 ,lissa4 #afej4 ,lux in tenebris 7,light in darkness--on prophetic visions74 ,amsterdam4 ----4 ,schol pansophic delintio 7,plan of a pansophic school74 ,saros-,patak4 #afef4 ,schola ludus 7,school dramas74 ,saros-,patak4 #afeg4 ,orbis sensualium pictus 7,the world illustrated74 ,nuremberg4 ----4 ,opera didactica omnia 7,complete didactic works in four volumes74 ,amsterdam4 #affj4 ,historia fratrum ,bohemorum 7,history of the ,bohemian brethren74 ,amsterdam4 ----4 ,cartesius cum sua naturali philosophia a mechanicis eversus 7,descartes and his natural philosophy overthrown by arguments derived from mechanical principles74 ,amsterdam4 ----4 ,de natura caloris et frigoris 7,on the nature of heat and cold74 ,amsterdam4 #afjh4 ,unum necessarium 7,the one thing needful74 ,amsterdam4 ,,ii4 ,,select ,,bibliography 7a7 ,writings of ,comenius #a4 ,the great didactic4 ,translated with introductions1 biographical and historical1 by ,m4 ,w4 ,keatinge4 ,london3 ,adam and ,charles ,black4 #ahif4 pp4 #dfh4 ,this first complete translation of ,comenius' most philosophic work is admirably done4 ,the biographical introduction is given ninety-eight pages1 and the historical introduction fifty pages4 ,these are both interesting and critical4 ,the book unfortunately is not indexed4 #b4 ,the school of infancy3 an essay on the education of youth during the first six years4 ,edited with an introduction and notes by ,will ,s4 ,monroe4 ,boston3 ,d4 ,c4 ,heath ,co4 #ahif4 ,london3 ,isbister ,co4 #ahig4 pp4 xvi #ii4 ,there are numerous foot-notes1 intended to show the origin of ,comenius' educational ideals and the influence of his writings on later educators4 ,collateral reading references are given at the end of each chapter1 and in the appendix there is a reasonably complete bibliography of ,comenius literature4 #c4 ,the orbis pictus4 ,translated into ,english by ,charles ,hoole4 ,london3 ,john and ,benj4 ,sprint1 #agbh4 ,syracuse1 ,n4,y43 ,c4 ,w4 ,bardeen4 #ahhg4 pp4 #ajj4 ,this is a very satisfactory reproduction of the famous ,hoole translation by the photographic process4 ,some of the cuts are indistinct1 but ,mr4 ,bardeen wisely refrained from retouching them1 preferring occasional indistinctness to modern tampering with the originals4 #d4 ,john ,amos ,comenius3 his life and educational work4 ,by ,s4 ,s4 ,laurie4 ,boston3 ,willard ,small4 #ahhe4 pp4 #bbi4 ,the introduction 7pp4 #a-af7 gives the effect of the ,renaissance on education2 a brief but appreciative sketch of the life of ,comenius follows 7pp4 #ag-fd72 and the remainder of the book is given to an exposition of his writings4 #e4 ,grosse ,unterrichtslehre4 ,aus dem ,lateinischen bersetzt mit ,einleitungen und ,anmerkungen versehen von ,julius ,beeger und ,franz ,zoubek4 ,leipzig3 ,siegismund und ,volkening4 ,no date4 pp4 clxxvii #bhj4 ,the sketch of the life of ,comenius 7#agf pp47 is by ,zoubek1 and the translation of the ,great didactic from the ,latin into ,german by ,beeger4 #f4 ,ausgewhlte ,schriften4 ,aus dem ,lateinischen bersetzt und mit ,einleitung und ,anmerkungen versehen von ,julius ,beeger und ,j4 ,leutbecher4 ,leipzig3 ,siegismund und ,volkening4 ,no date4 pp4 xvi #cei4 ,a collection of the miscellaneous educational writings of ,comenius1 including the ,school of infancy1 ,panegersia1 and fragments of the ,pansophy4 #g4 ,grosse ,unterrichtslehre4 ,mit einer ,einleitung3 ,j4 ,comenius1 sein ,leben und ,wirken4 ,einleitung1 bersetzung und ,commentar von ,gustav ,adolph ,lindner4 ,wien und ,leipzig3 ,a4 ,pichler's ,witwe und ,sohn4 #ahib4 pp4 lxxxix #caa4 ,perhaps the best ,german edition of the ,great didactic4 ,the biographical sketch is less valuable than the one in the edition by ,beeger and ,zoubek2 but the annotations on the ,great didactic1 covering about forty pages1 give it special pedagogic value4 #h4 ,ueber 8,eins ist noth0 78,unum necessarium074 ,von ,joh4 ,amos ,comenius4 ,znaim3 ,fournier und ,haberler4 #ahib4 pp4 #bb4 ,a convenient edition of ,comenius' pathetic swan song1 8,the one thing needful40 _/ 7b7 ,biographical and ,critical #a4 ,educational ,review4 ,nicholas ,murray ,butler1 editor4 ,new ,york3 ,educational ,review ,publishing ,co4 ,march1 #ahib4 ,vol4 ,,iii4 pp4 #bji-bcf4 ,the issue for ,march1 #ahib1 is a ,comenius number4 ,it contains a brief on ,comenius by ,professor ,butler 7pp4 #bji-baa72 8,the place of ,comenius in the history of education10 by ,professor ,laurie 7pp4 #baa-bbc72 8,the text-books of ,comenius10 by ,mr4 ,c4 ,w4 ,bardeen 7pp4 #bbc-ccf72 and 8,the permanent influence of ,comenius10 by ,professor ,hanus 7pp4 #bbf-bcf74 #b4 ,proceedings of the ,national ,educational ,association for #ahib4 pp4 #gjc-gbh4 ,the department of superintendence of the ,national ,educational ,association1 in connection with the meeting at ,brooklyn1 ,february #af-ah1 #ahib1 held exercises in commemoration of the three-hundredth anniversary of the birth of ,comenius1 with the following addresses3 8,private life and personal characteristics10 ,dr4 ,john ,max ,hark 7pp4 #gjc-gaa72 8,text-books of ,comenius10 ,superintendent ,william ,h4 ,maxwell 7pp4 #gab-gbc72 8,place of ,comenius in the history of education10 ,professor ,nicholas ,murray ,butler 7pp4 #gbc-gbh74 #c4 ,essays on educational reformers4 ,by ,robert ,hebert ,quick4 ,new ,york3 ,d4 ,appleton ,co41 #ahic4 pp4 #aai-aga4 ,one of the best brief critical surveys of the writings of ,comenius and written in the fascinating style of the genial ,quick4 #d4 ,history of pedagogy4 ,by ,gabriel ,compayr4 ,translated by ,w4 ,h4 ,payne4 ,boston3 ,d4 ,c4 ,heath ,co4 #ahhf4 pp4 #abb-acf4 ,a brief summary of ,comenius' most important contributions to primary instruction4 #e4 ,the educational ideal3 an outline of its growth in modern times4 ,by ,james ,phinney ,munroe4 ,boston3 ,d4 ,c4 ,heath ,co4 #ahie4 pp4 #fh-id4 ,a concise and critical survey of the reforms of ,comenius and the other realists4 ,after ,quick1 the best brief survey of the modern movement2 and at many points it supplements ,quick4 #f4 ,barnard's ,american ,journal of ,education4 ,published at ,hartford by the editor1 ,henry ,barnard4 ,june1 #aheh4 ,vol4 ,v4 pp4 #beg-bih4 ,dr4 ,barnard was one of the earliest to call attention to the pedagogic value of ,comenius' writings4 ,this translation from ,karl von ,raumer's ,geschichte der ,pdagogik was1 up to the time ,professor ,laurie's book appeared1 the only comprehensive study of ,comenius in ,english4 ,raumer1 however1 is not an impartial critic of the realists4 #g4 ,the history of the unitas fratrum4 ,by ,edmund de ,schweinitz4 ,bethlehem1 ,penn43 ,moravian ,publication ,office4 #ahhe4 pp4 #fic4 ,an authoritative account of the ,moravian ,brethren and of ,comenius' relation to the same4 #h4 ,monatshefte der ,comenius-,gesellschaft4 ,ludwig ,kellar1 editor4 ,berlin3 ,hermann ,heyfelder4 #ahib-aijj4 #aj volumes4 ,a high grade bi-monthly review published by the ,comenius ,society in the interest of education generally1 and in particular of the views held by the ,moravian reformer4 ,the review is a mine of rich material on ,comenius and his contempories4 #i4 ,leben und ,schicksale des ,johann ,amos ,comenius4 ,von ,anton ,vrbka4 ,znaim3 ,fournier und ,haberler4 #ahib4 pp4 #afj4 ,the best brief ,german life of ,comenius4 ,it is accurate and sympathetic1 and contains #ag wood-cuts4 #aj4 ber des ,johann ,amos ,comenius ,leben und ,wirksamkeit4 ,von ,anton ,gindely4 ,znaim3 ,fournier und ,haberler4 #ahic4 pp4 #aji4 ,another brief ,german work4 ,professor ,gindely is a ,roman ,catholic1 and while he writes of ,comenius with less enthusiasm1 he presents his life with critical fairness4 #aa4 ,johann ,amos ,comenius3 sein ,leben und seine ,schriften4 ,von ,johann ,kvacsala4 ,berlin3 ,julius ,klinkhardt4 #ahib4 pp4 #dhj #hi4 ,this1 so far as ,i know1 is the most comprehensive life of ,comenius to be found in any language2 but at many points it is unnecessarily tedious and diffuse4 #ab4 ,rein's ,encyclopdisches ,handbuch der ,pdagogik4 ,langensalza3 ,hermann ,beyer und ,shne4 ,vol4 ,i4 pp4 #eeh-efi4 ,an excellent brief article by ,a4 ,nebe4 ,an article on the ,comenius-,stiftung follows 7pp4 #efi-egc74 #ac4 ,der ,anschauungsunterricht in der deutschen ,schule von ,amos ,comenius bis zur ,gegenwart4 ,von ,gottlieb ,gustav ,deussing4 ,frankenberg3 ,c4 ,c4 ,rossberg4 #ahhd4 pp4 #ff4 ,a historical and critical dissertation on the growth of object teaching and nature study4 #ad4 ,die pdagogischen ,grundgedanken des ,amos ,comenius4 ,von ,hermann ,gottsched4 ,magdeburg3 ,a4 und ,r4 ,faber4 #ahgi4 pp4 #fd4 ,a dissertation on ,comenius' philosophy of education4 #ae4 ,comenius3 ein ,systematiker in der ,pdagogik4 ,von ,walter ,mller4 ,dresden3 ,bleyl und ,kaemmer4 #ahhg4 pp4 #ej4 ,a dissertation on the contributions of ,comenius to systematic pedagogy and school systems4 #af4 ,die ,pdagogik des ,spaniers ,johann ,ludwig ,vives und sein ,einfluss auf ,joh4 ,amos ,comenius4 ,erlangen3 ,junge und ,sohn4 #ahij4 pp4 #fi4 ,indicates traces of the educational theories of ,comenius in the writings of ,vives4 #ag4 ,die ,didaktik ,basedows im ,vergleiche zur ,didaktik des ,comenius4 ,von ,petru ,garbovicianu4 ,bucharest3 ,carol ,gbl4 #ahhg4 pp4 #hb4 ,the influence of the ,great didactic of ,comenius on ,basedow and his institution is pointed out4 #ah4 ,schmidt's ,encyclopdie des gesammten ,erziehungs und ,unterrichtswesen4 ,gotha3 ,besser4 #ahgf4 ,vol4 ,i4 pp4 #ida-iea4 ,the article is by ,g4 ,baur4 ,it is less comprehensive1 although more sympathetic1 than the article in ,raumer's ,geschichte der ,pdagogik4 #ai4 ,buisson's ,dictionnaire de pdagogie et d'instruction primaire4 ,paris3 ,hanchette et ,cie4 #ahhg4 ,vol ,i4 ,part ,i4 pp4 #dba-dbg4 ,three brief but discriminating articles4 ,the first1 on the life of ,comenius1 by ,c4 ,progler 7pp4 #dba-dbc72 the second1 on the pedagogical writings of ,comenius1 by ,ferdinand ,buisson 7pp4 #dbc-dbf72 the third1 on the permanent influences of ,comenius1 by ,a4 ,daguet 7pp4 #dbf-dbg74 ,,footnotes3 ,footnote #a3 ,aspects of education4 ,by ,oscar ,browning4 ,new ,york3 ,industrial ,educational ,association1 #ahhh4 ,footnote #b3 ,the ,german universities3 their character and historical development4 ,by ,friedrich ,paulsen4 ,authorized translation by ,edward ,delavan ,perry1 with an introduction by ,nicholas ,murray ,butler4 ,new ,york and ,london3 ,macmillan ,co41 #ahie4 pp4 xxxi #bed4 ,footnote #c3 ,de corrupti sermonis emendatione4 ,by ,maturin ,cordier4 ,paris1 #aecj4 ,quoted by ,mr4 ,keatinge4 ,footnote #d3 ,for an account of the schools of the ,jesuits see ,loyola and the educational system of the ,jesuits4 ,by ,thomas ,hughes4 ,new ,york3 ,charles ,scribner's ,sons1 #ahib4 pp4 #cjb4 ,footnote #e3 ,geschichte der ,pdagogik4 ,von ,karl von ,raumer4 ,gtersloh3 ,bertelsmann1 #ahhb4 ,footnote #f3 ,see the admirable sketch of the earlier humanists3 ,vittorino da ,feltre and other humanists4 ,by ,william ,h4 ,woodward4 ,cambridge3 ,university ,press1 #ahig4 pp4 #bef4 ,footnote #g3 ,john ,amos ,comenius3 his life and educational work4 ,by ,s4 ,s4 ,laurie4 ,boston3 ,willard ,small1 #ahhe4 pp4 #bbi4 ,footnote #h3 ,essays on educational reformers4 ,by ,robert ,hebert ,quick4 ,new ,york3 ,d4 ,appleton ,co41 #ahic4 pp4 #efj4 ,footnote #i3 ,the educational ideal3 an outline of its growth in modern times4 ,by ,james ,phinny ,munroe4 ,boston3 ,d4 ,c4 ,heath ,co41 #ahie4 pp4 #bfb4 ,footnote #aj3 ,montaigne's ,education of children4 ,translated by ,l4 ,e4 ,rector4 ,new ,york3 ,d4 ,appleton ,co41 #ahii4 pp4 xxiii #aia4 ,footnote #aa3 ,the scholemaster4 ,by ,roger ,ascham4 ,edited by ,edward ,arber4 ,boston3 ,willard ,small1 #ahhh4 pp4 #cag4 ,footnote #ab3 ,positions4 ,by ,richard ,mulcaster4 ,edited by ,robert ,hebert ,quick4 ,london3 ,longmans1 ,green ,co41 #ahhh4 pp4 #cji4 ,footnote #ac3 ,the place of ,comenius in the history of education4 ,by ,nicholas ,murray ,butler4 ,proceedings of the ,national ,educational ,association for #ahib4 ,footnote #ad3 ,i am aware that ,comenius says that his father died in #afjb2 but the evidence which ,vrbka has adduced seems to me conclusive that the senior ,komensky died two years later4 ,footnote #ae3 ,rukovt ,skolstvi ,obecnho4 ,by ,karel ,toubenek and ,karel ,vorovka4 ,prague1 #ahib4 ,translated by ,miss ,clara ,vostrovsky4 ,footnote #af3 ,the life of ,john ,milton4 ,by ,david ,masson4 ,vol4 ,,iii4 ,london1 #ahgc4 ,footnote #ag3 ,professor ,masson4 ,footnote #ah3 ,the ,great didactic of ,john ,amos ,comenius4 ,with introductions1 biographical and historical4 ,by ,m4 ,w4 ,keatinge4 ,london1 #ahif4 pp4 #dfh4 ,footnote #ai3 ,mittheilungen ber ,wolfgang ,ratichius4 ,von ,agathon ,niemeyer4 ,halle1 #ahdj4 ,footnote #bj3 ,in a letter to ,governor ,winthrop of ,connecticut1 ,hartlib laments that ,comenius should continually allow himself to be diverted from his pansophic works4 ,footnote #ba3 ,the correspondence between ,comenius and ,oxenstiern over the treaty of ,westphalia is given by ,gindely1 ber des ,comenius ,leben und ,wirksamkeit in der ,fremde4 ,vienna1 #ahee4 ,footnote #bb3 ,for a full account of these labors see ,gindely's ,geschichte der ,bhmischen ,brder4 ,prague1 #aheg-h4 ,footnote #bc3 ,magnalia ,christi ,americana1 or the ecclesiastical history of ,new ,england4 ,by the ,reverend and ,learned ,cotton ,mather and ,pastor of the ,north ,church in ,boston1 ,new ,england4 ,london1 #agjb4 ,book ,,iv1 p4 #abh4 ,footnote #bd3 ,the history of ,harvard university4 ,by ,josiah ,quincy4 ,boston1 #ahdj4 #b vols4 ,footnote #be3 ,correspondence of ,hartlib1 ,haak1 ,oldenburg1 and others of the founders of the ,royal ,society with ,governor ,winthrop of ,connecticut1 #affa-afgb4 ,with an introduction and notes by ,robert ,c4 ,winthrop4 ,boston1 #ahgh4 ,footnote #bf3 ,for further discussion of the question see my article1 8,was ,comenius called to the presidency of ,harvard80 in the ,educational ,review1 ,november1 #ahif1 ,vol4 ,,xii1 pp4 #cgh-chb1 and the article by ,mr4 ,james ,h4 ,blodgett in the same ,review for ,november1 #ahih1 ,vol4 ,,xvi1 pp4 #cij-cic2 also the closing chapter in ,professor ,hanus' ,educational aims and educational values 7,new ,york1 #ahii71 pp4 #bjf-baa4 ,footnote #bg3 ,for an excellent discussion of the meaning of infancy see ,professor ,john ,fiske's ,excursions of an evolutionist 7,boston1 #ahif71 pp4 #cjf-cai1 and ,professor ,nicholas ,murray ,butler's ,meaning of education 7,new ,york1 #ahih71 pp4 #c-cd4 ,footnote #bh3 ,permanent influence of ,comenius1 ,educational ,review1 ,march1 #ahib4 ,vol4 ,,iii1 pp4 #bbf-bcf4 ,footnote #bi3 ,the ,orbis pictus1 the first child's picture-book1 was subsequently prepared to meet this need4 ,footnote #cj3 ,see in this connection ,tarde's ,laws of imitation4 ,new ,york1 #aijj4 ,footnote #ca3 ,for a more detailed account of ,comenius' views on the religious education of children see the following chapter on the ,school of infancy4 ,footnote #cb3 ,zur ,bckerkunde des ,comenius4 ,monatshefte der ,comenius-,gesellschaft4 #ahib4 ,vol4 ,i41 pp4 #ai-ec4 ,footnote #cc3 ,school of infancy3 an essay on the education of youth during the first six years1 by ,john ,amos ,comenius4 ,to which is prefixed a sketch of the life of the author4 ,london1 #aheh4 pp4 #afh #ge4 ,footnote #cd3 ,to except ,locke no reformer before ,comenius' time has set forth the need of physical training with anything like the clearness and fulness of the ,school of infancy4 ,see ,some thoughts concerning education by ,john ,locke4 ,edited with introduction and notes by ,r4 ,h4 ,quick4 ,london1 #ahhd4 pp4 #bdj4 ,footnote #ce3 ,note the harmony of this conception of play with the modern theories of ,professor ,karl ,groos in his ,play of animals 7,new ,york1 #ahih1 pp4 #cda7 and in his ,spiele der ,menschen 7,jena1 #ahii1 pp4 #ech74 ,footnote #cf3 ,i am indebted to ,dr4 ,william ,t4 ,harris for the use of the copy of the ,janua belonging to the library of the ,bureau of ,education at ,washington4 ,it is a handsome ,elzevir1 bound in vellum1 and published at ,amsterdam in #affa4 ,it contains #hfc pages1 #eaa of which are given to the thousand parallel sentences in the five languages 7,latin1 ,french1 ,spanish1 ,italian1 and ,german71 in which the book appears4 ,the remaining #ceb pages are given to the lexicon-vocabularies in the different languages4 ,footnote #cg3 ,the ,janua has lately been brought out in ,france in inexpensive form by ,professor ,a4 ,c4 ,vernier of the ,college of ,autun4 7,autun1 #ahii4 pp4 #cej47 ,footnote #ch3 ,the text-books of ,comenius4 ,proceedings of the ,national ,educational ,association for #ahib4 pp4 #gab-gbc4 ,footnote #ci3 ,for a full account of ,francke's life and work see ,a4 ,h4 ,francke's ,pdagogische ,schriften4 ,nebst einer ,darstellung seines ,lebens und seiner ,stiftungen4 ,herausgeg4 von ,g4 ,kramer4 ,langensalza1 #ahgf4 ,footnote #dj3 ,an abbreviated translation of the mile has been made by ,miss ,eleanor ,worthington 7,boston3 ,d4 ,c4 ,heath ,co41 #ahia1 pp4 #aeg71 and a fuller 7though not complete7 translation by ,professor ,william ,h4 ,payne 7,new ,york3 ,d4 ,appleton ,co41 #ahic4 pp4 #cee74 ,footnote #da3 ,rousseau and education according to nature4 ,by ,thomas ,davidson4 ,new ,york3 ,charles ,scribner's ,sons1 #ahih4 pp4 #bec4 ,also the excellent life by ,john ,morley1 in two volumes 7,london and ,new ,york1 #ahhh74 ,footnote #db3 ,to except the brief sketch by ,quick 7,educational reformers1 pp4 #bgc-bhi7 and von ,raumer's sketch in translation in ,barnard's ,american ,journal of ,education 7,vol4 #e1 pp4 #dhg-ebj71 there is dearth of material on ,basedow in ,english4 ,for an excellent account in the ,german see ,pdagogische ,schriften4 ,mit ,einleitungen1 ,anmerkungen1 und ,basedow's ,biographie4 ,herausgegeben von ,hugo ,gring4 ,langensalza1 #ahgi-hj4 ,footnote #dc3 ,there is a wealth of material in the ,english language on ,pestalozzi4 ,see3 ,pestalozzi and the modern elementary school1 by ,professor ,a4 ,pinloche 7,new ,york3 ,charles ,scribner's ,sons1 #aijj72 ,pestalozzi3 his life and work1 by ,roger de ,guimps 7,new ,york3 ,d4 ,appleton ,co41 #ahig1 pp4 #dch72 ,life1 work1 and influence of ,pestalozzi1 by ,hermann ,krusi 7,new ,york3 ,american ,book ,co41 pp4 #bdj72 and the rich volume of sources by ,henry ,barnard1 ,pestalozzi and ,pestalozzianism 7,hartford1 #ahei1 pp4 #bch #bcj74 ,footnote #dd3 ,letters on early education4 ,addressed to ,j4 ,p4 ,greaves1 ,esq41 ,syracuse1 #ahih1 pp4 #ahj4 ,footnote #de3 ,translated by ,lucy ,e4 ,holland and ,frances ,e4 ,turner1 and edited with introduction and notes by ,ebenezer ,cook4 ,syracuse3 ,c4 ,w4 ,bardeen1 #ahid4 pp4 xliv #bef4 ,footnote #df3 ,translated and abridged by ,eva ,channing4 ,with an introduction by ,g4 ,stanley ,hall4 ,boston3 ,d4 ,c4 ,heath ,co41 #ahig4 pp4 #aha4 ,footnote #dg3 ,comenius und ,pestalozzi als ,begrnder der ,volksschule4 ,von ,hermann ,hoffmeister4 ,berlin1 #ahgg4 ,footnote #dh3 ,the kindergarten system3 its origin and development as seen in the life of ,friedrich ,frbel4 ,by ,alexander ,bruno ,hauschmann4 ,translated and adapted by ,fanny ,franks4 ,london3 ,swan ,sonnenschein ,co41 #ahig4 pp4 xvi #bec4 ,footnote #di3 ,frbel and education through self-activity4 ,by ,h4 ,courthope ,brown4 ,new ,york3 ,charles ,scribner's ,sons1 #ahig4 pp4 #bji4 ,footnote #ej3 ,translated and annotated by ,w4 ,n4 ,hailmann4 ,new ,york3 ,d4 ,appleton ,co41 #ahhg4 pp4 #ccb4 ,footnote #ea3 ,frbel's educational laws for all teachers4 ,by ,james ,l4 ,hughes4 ,new ,york3 ,d4 ,appleton ,co41 #ahig4 pp4 #bif4 ,footnote #eb3 ,herbart and the ,herbartians4 ,by ,charles ,de ,garmo4 ,new ,york3 ,charles ,scribner's ,sons1 #ahie4 pp4 #bfh4 ,footnote #ec3 ,see ,herbart's ,science of education4 ,translated from the ,german1 with a biographical introduction by ,henry ,m4 and ,emmie ,felkin4 ,boston3 ,d4,c4 ,heath ,co41 #ahie4 pp4 #bfh4 ,footnote #ed3 ,the place of ,comenius in the history of education4 ,proceedings of the ,national ,education ,association for #ahib4 pp4 #gbc-gbh4 ,footnote #ee3 ,an excellent account of the national ,comenius pedagogical library will be found in3 ,die pdagogischen ,bibliotheken1 ,schulmuseen und stndigen ,lehrmittelausstellungen der ,welt4 ,von ,julius ,beeger4 ,leipzig3 ,zangenberg ,himly1 #ahib4 pp4 #hd4 ,,index ,alsted1 ,john ,h41 #dc4 ,andre1 ,john ,valentine1 #ce4 ,aquaviva1 #c4 ,aquinas1 ,thomas1 #g4 ,aristotle1 ,politics1 #b2 philosophy of1 #g4 ,arithmetic1 #aaf4 ,arts1 #ii4 ,ascham1 ,roger1 on humanism1 #ab2 the ,scholemaster1 #ac4 ,atrium1 #fe1 #abi4 ,bacon1 ,francis1 dangers of science1 #bb2 views on education1 #bc-bh2 criticisms on ,english education1 #ef2 education according to nature1 #adh4 ,bardeen1 ,c4 ,w41 editor of ,orbis pictus1 #age2 text-book of ,comenius1 #agg4 ,barnard1 ,henry1 contributions to the literature of ,comenius1 #agh4 ,barnes1 ,earl1 on the reforms of ,comenius1 #afg4 ,basedow1 ,johann ,bernhard1 educational theories and labors1 #adi-aec4 ,bateus1 ,william1 the ,janua1 #cf1 #abe4 ,baur1 ,g41 sketch of ,comenius1 #agi4 ,beeger1 ,julius1 relation to the ,comenius-,stiftung1 #afi2 translation of the writings of ,comenius1 #agf4 ,benham1 ,daniel1 translation of ,school of infancy1 #aaj4 ,bibliography of ,comenius1 #agg-ahj4 ,blodgett1 ,james ,h41 call of ,comenius to ,harvard1 #ha4 ,bowen1 ,h4 ,courthope1 relation of ,frbel to ,comenius1 #aei4 ,browning1 ,oscar1 on humanism1 #a2 on the study of ,latin1 #d4 ,bruni1 ,leonardo1 an early humanist1 #h4 ,buisson1 ,ferdinand1 ,vives on pauperism1 #ah2 the pedagogical writings of ,comenius1 #ahj4 ,butler1 ,nicholas ,murray1 forerunners of ,comenius1 #ae2 meaning of infancy1 #hf2 permanent influence of ,comenius1 #afe1 #agg4 ,csar1 ,commentaries1 #b4 ,campanella1 ,thomas1 on study of nature1 #ce4 ,comenius1 ,john ,amos1 forerunners1 #ae2 relation to ,vives1 #af2 agreement with ,bacon1 #bc2 influenced by ,ratke1 #bh2 obligations to ,bateus1 #cf2 birth at ,nivnitz1 #ch2 ancestry1 #ci2 classical training at ,prerau1 #dj2 studies at ,herborn1 #db2 matriculation at ,heidelberg1 #dd2 teacher in an elementary school1 #dd2 ordination as a minister1 #de2 exile in the ,bohemian mountains1 #df2 flight from ,bohemia1 #dg2 literary connections1 #dh2 first call to ,sweden1 #di2 call to ,england1 #ec2 ,english friends1 #ed2 failure of ,english schemes1 #ee2 second call to ,sweden1 #ef2 relations with ,lewis de ,geer1 #eg2 location at ,elbing1 #fj2 ordination as senior bishop of the ,moravian ,brethren1 #fa2 ecclesiastical ministrations1 #fb2 call to ,hungary1 #fc2 organization of the schools at ,saros-,patak1 #fd2 return to ,poland1 #fi2 flight to ,amsterdam1 #ga2 complete edition of his works1 #gb2 death at ,amsterdam1 #gf2 burial at ,narden1 #gf2 marriage and children1 #gg2 alleged call to presidency of ,harvard ,college1 #gh2 portraits1 #ha2 the ,great didactic1 #hc-ajh2 the ,school of infancy1 #aji-abb2 the ,janua1 #abc-abi2 the ,atrium and the ,vestibulum1 #abi-aci2 the ,orbis pictus1 #acj-ach2 ,methodus novissima1 #ach-ada2 influence on modern educators1 #adb2 on ,francke1 #adc-adf2 on ,rousseau1 #adf-adi2 on ,basedow1 #adi-aec2 on ,pestalozzi1 #aec-aeh2 on ,frbel1 #aeh-afb2 on ,herbart1 #afb-afd2 permanent influence1 #afe-aga2 bibliography1 #agg-ahj4 ,comenius-,bltter1 #agb4 ,comenius-,gesellschaft1 #agj4 ,comenius-,stiftung1 #afi4 ,compayr1 ,gabriel1 the ,orbis pictus1 #acg2 sketch of ,comenius1 #agg4 ,cordier1 ,maturin1 condition of education in ,france in the #afth century1 #d4 ,daguet1 ,a41 sketch of ,comenius1 #ahj4 ,davidson1 ,thomas1 relation of ,rousseau to ,comenius1 #adf4 ,de ,garmo1 ,charles1 ,frbel and ,comenius1 #afb4 ,de ,geer1 ,lawrence1 aid to ,comenius1 #ga4 ,de ,geer1 ,lewis1 patron of ,comenius1 #eg4 ,de ,schweinitz1 ,edmund1 account of the ,unitas fratrum1 #agh4 ,discipline of schools1 #hi1 #ajf-ajh4 ,dunster1 ,henry1 president of ,harvard ,college1 #gh4 ,durie1 ,john1 connection with ,comenius1 #ed4 ,elbing1 the ,prussian home of ,comenius1 #fj4 mile1 #adf4 ,erasmus1 on classical learning1 #h1 #bd4 ,fables1 #aag4 ,fiske1 ,john1 meaning of infancy1 #hf4 ,food of children1 #aaf4 ,francke1 ,august ,hermann1 studies at ,kiel and ,leipzig1 #adc2 organization of the ,pdagogium at ,halle1 #add2 attitude toward classical learning1 #ade4 ,frbel1 ,friedrich1 obligations to ,comenius1 #aei2 studies with ,pestalozzi1 #aei2 views on the education of women1 #afa4 ,galileo1 opposed by the humanists1 #i4 ,geography1 #aaf1 #ach4 ,gindely1 ,anton1 life of ,comenius1 #agh4 ,girls1 education of1 #hh4 ,gotha1 ,ratke's experiment at1 #ca4 ,great didactic1 #cf1 #fc-ajh4 ,groos1 ,karl1 on play1 #aah4 ,hall1 ,g4 ,stanley1 value of the ,orbis pictus1 #acg2 influence of ,pestalozzi1 #aef4 ,hanus1 ,paul ,h41 call of ,comenius to ,harvard ,college1 #gi2 correlation1 #ig2 permanent influence of ,comenius1 #agg4 ,hark1 ,john ,max1 personal characteristics of ,comenius1 #agg4 ,harris1 ,william ,t41 #abf4 ,hartlib1 ,samuel1 account of1 #ea-ed4 ,harvard ,college1 alleged call of ,comenius to the presidency of1 #gh-hc4 ,heidelberg1 matriculation of ,comenius at the university1 #dd4 ,henry ,,viii1 relations with ,vives1 #ai4 ,herbert1 ,johann ,friedrich1 obligations to ,comenius1 #afb2 effect of instruction on character1 #afc2 doctrine of interest1 #afd4 ,herborn1 studies of ,comenius at1 #db4 ,history1 #aaf4 ,hoole1 ,charles1 editor of the ,orbis pictus1 #acc1 #agg4 ,hughes1 ,james ,l41 ,frbel and the education of women1 #afa4 ,hughes1 ,thomas1 account of ,loyola1 #e4 ,humanism1 #a-ad4 ,hus1 ,john1 first bishop of the ,moravian ,brethren1 #ch4 ,infancy1 meaning of1 #hf2 ,comenius' ,school of infancy1 #ajc1 #aji-abb4 ,interest1 doctrine of1 #afc4 ,janua1 of ,bateus1 #hg2 of ,comenius1 #fe1 #abe-abi4 ,jena1 relations to ,ratke1 #bi2 pedagogical seminary1 #ade4 ,jesuits1 the ,ratio studiorum of1 #e2 devotion to ,latin eloquence1 #g4 ,justinus1 ,laurentius1 bishop 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