---------------------------------------- --------- ,transcrib]'s note3 ,obvi\s typographic errors h be5 correct$4 ,! ,publi%] updat$ "s ( ! text ( ! ,book ,li/ by h&1 indicat+ ^? :i* 7 out ( pr9t4 ,! orig9al text has be5 reta9$4 ---------------------------------------- --------- ,,e*oes ,,f ,,! ,,ori5t ,a ,,broad ,,outl9e ,,( ,,!osophical ,,doctr9es ,,by ,,william ,q4 ,,judge ,,occultus ,,second ,,po9t ,,loma ,,edition ,,! ,,!osophical ,,publi%+ ,,company ,,po9t ,,loma1 ,,cali=nia #aiaj ,ent]$ accord+ to ,act ( ,congress1 9 ! ye> #ahij1 9 ! ,(fice ( ! ,libr>ian ( ,congress1 at ,wa%+ton1 ,d4 ,c4 ,,by ,,william ,q4 ,,judge4 ,illu/ration3 ,logo ,,! ,,aryan ,,!osophical ,,press ,po9t ,loma1 ,cali=nia ,,d$icat$ ,,to ,,hel5a ,,petrovna ,,blavatsky ,,) ,,love ,,& ,,gratitude ,,by ,,! ,,au?or ,,to ,,! ,,read] ,e*oes f ! ,ori5t 0 writt5 by ,mr4 ,judge sixte5 ye>s ago 7#ahij7 z a s]ies ( pap]s = a well kn[n p]iodical4 ,! au?or wrote "u ! "n ( ,occultus1 z x 0 int5d$ t 8 p]sonality %\ld be hidd5 until ! s]ies 0 complet$4 ,! value ( ^! pap]s z a popul> pres5tation ( ,!osophical tea*+ 0 at once se5 & l$ to _! publication 9 book =m4 ,z ,mr4 ,judge wrote 9 8 ,antec$5t ,words to ! e>li] edition3 ,! re/rictions ^u ! treatm5t ( ! subject gr[+ out ( ! popul> "* ( ! pap] 9 :i* !y 7 publi%$ preclud$ ! detail & elaboration t w\ld h be5 possible 9 a philosophical or religi\s p]iodical4 ,no pret5se is made t ! subject ( ,!osophy z und]/ood 9 ! ,ori5t has be5 exhau/ively treat$1 =1 believ+ t millions ( ye>s h be5 devot$ by ! sages :o are ! gu>dians ( ,!osophical tru? to its inve/igation1 ,i ?9k no "o writ] c\ld d m ?an to repeat "s ( ! e*oes rea*+ 8 e>s4 ,! read] %\ld rememb] t ! scope & influ5ce ( ! ,!osophical ,movem5t h s9ce t "t 7#ahij7 greatly exp&$1 ! "w ( ,,! ,,univ]sal ,,bro!rhood ,,& ,,!osophical ,,society n[ rea*+ ne>ly e c\ntry 9 ! _w4 ,po9t ,loma1 ,cali=nia1 #aijf ,,e*oes ,,f ,,! ,,ori5t4 ,i4 ,:at appe>s to ! ,we/]n m9d to be a v /range sup]/ition prevails 9 ,india ab\t wond]ful p]sons :o are said to be ( imm5se age1 & :o keep !mselves seclud$ 9 places n accessible to ! ord9>y travel]4 ,s long has ?is be5 curr5t 9 ,india t ! "n appli$ to ^! be+s is well kn[n 9 ! ,sanskrit language3 ,mahtma1 a comp\nd ( two words1 maha1 great1 & tma1 s\l4 ,! belief 9 ! exi/5ce ( su* p]sons is n conf9$ to ! ignorant1 b is %>$ by ! educat$ ( all ca/es4 ,! l[] classes look ^u ! ,mahtmas z a sort ( gods1 & ?9k mo/ ( _! wond]ful p[]s & great age4 ,! pundits1 or le>n$ class1 & educat$ ,h9dus 9 g5]al1 h a diff]5t view2 !y say t ,mahtmas are m5 or s\ls ) unlimit$ k ( natural laws & ( man's hi/ory & developm5t4 ,!y claim also t ! ,mahtmas--or ,ri%ees1 z !y sometimes call !m--h pres]v$ ! k ( all natural laws = ages1 n only by tradition among _! disciples1 b also by actual records & 9 libr>ies exi/+ some:]e 9 ! _m und]gr\nd temples & passages 9 ,india4 ,"s believ]s ass]t t !re are also /ores ( books & records 9 seclud$ p>ts all ov] t "p ( ,?ibet :i* is n kn[n to ,europeans1 access to !m be+ possible only = ! ,mahtmas & ,adepts4 ,! cr$5ce giv5 to su* a univ]sal !ory gr[s out ( an old ,indian doctr9e t man is a spiritual be+--a s\l1 9 o!r words--& t ?is s\l takes on diff]5t bodies f life to life on e>? 9 ord] at la/ to arrive at su* p]fect k1 ?r\gh repeat$ exp]i5ce1 z to enable "o to assume a body fit to be ! dwell+-place ( a ,mahtma or p]fect$ s\l4 ,!n1 !y say1 t p>ticul> s\l becomes a spiritual help] to mank9d4 ,! p]fect$ m5 are said to "k ! tru? ab\t ! g5esis ( worlds & sy/ems1 z well z ! developm5t ( man ^u ?is & o!r planets4 ,7 su* doctr9es held only 9 ,india1 x w\ld be natural to pass ! subject by ) ?is brief m5tion4 ,b :5 x is f\nd t a l>ge body ( p 9 ,am]ica & ,europe hold ! same beliefs1 x is int]e/+ to note su* an un-,we/]n developm5t ( ?\ght4 ,! ,!osophical ,society 0 f\nd$ 9 ,new ,york 9 #ahge1 ) ! av[$ object ( =m+ a nucleus = a ,univ]sal ,bro!rhood1 & its f\nd]s /ate t !y believe ! ,indian ,mahtmas direct$ !m to e/abli% su* a society4 ,s9ce its f\ndation x has ga9$ memb]s 9 all c\ntries1 includ+ p ( weal? z well z ^? 9 mod]ate circum/ances1 & ! highly cultur$ also4 ,)9 its ranks !re fl\ri% beliefs 9 ! ,mahtmas ( ,india & 9 ,renc>nation & its tw9 doctr9e1 ,k>ma4 ,?is la/ holds t no p[]1 human or div9e1 c save "o f ! consequ5ces ( acts p]=m$1 & t 9 ?is life we are exp]i5c+ ! results due to u = all acts & ?\ghts :i* 7 ours 9 ! prec$+ inc>nation4 ,?is has br\ght out a l>ge body ( lit]ature 9 books & magaz9es publi%$ 9 ! ,unit$ ,/ates1 ,engl&1 ,india1 & else:]e4 ,newspap]s are publi%$ 9 ! int]e/ ( ! new-old cult 9 ! v]nacul> ( ,h9d/an & also 9 old ,ceylon4 ,ev5 ,japan has its p]iodicals devot$ to ! same end1 & to ignore s wide-spread a movem5t w\ld bespeak ignorance ( ! factors at "w 9 our developm5t4 ,:5 su* an em95t au?ority z ! great ,fr5* savant1 ,emile ,burn\f1 says t ! ,!osophical movem5t mu/ be c\nt$ z "o ( ! ?ree great religi\s influ5ces 9 ! _w to-day1 !re is no ne$ ( an excuse = pres5t+ its features 9 detail to read]s imbu$ ) ! civilization ( ! ,we/4 ,,ii4 ,9 my =m] pap] ,i m]ely h9t$ at ! two pr9cipal doctr9es promulgat$ by ! ,!osophical ,society2 x is well n[ to notice ! fact t ! ,society itself 0 organiz$ amid a %\t ( laught]1 :i* at int]vals ev] s9ce has be5 repeat$4 ,v soon aft] x laun*$ =? x f\nd a new memb] 9 a ,bav>ian g5tleman1 ,b>on ,h5ry ,l\is de ,palm1 :o n long !reaft] di$ & oblig+ly left 8 body to be cremat$4 ,! fun]al 0 held at ,masonic ,hall1 ,new ,york city1 & attract$ widespread att5tion f bo? press & public4 ,x 0 ,!osophical 9 its "*1 & :ile conduct$ ) befitt+ dignity 9 view ( ! solemnity ( ! occasion1 0 along di/9ctly orig9al l9es4 ,all ?is ( c\rse1 drew =? satire f ! press1 b s]v$ ! purpose ( ga9+ "s att5tion = ! "y ,society4 ,its hi/ory s9ce !n has be5 rem>kable1 & x is safe to say t no o!r simil> body 9 ?is c5tury has drawn to itself s mu* consid]ation1 /irr$ up su* a ?9k+ among p on my/ical subjects1 & gr[n s rapidly amid ! l\de/ d]ision & aga9/ ! fi]ce/ opposition1 )9 ! %ort space ( fifte5 ye>s4 ,:ile ! press has be5 sne]+ & enemies h be5 plott+1 ! work]s 9 ! ,society h e/abli%$ c5t]s all ov] ! _w1 & are to-day engag$ p]si/5tly 9 s5d+ out ,!osophical lit]ature into e nook & corn] ( ! ,unit$ ,/ates4 ,a glance at ! ,!osophical map %[s a l9e ( ,bran*es ( ! ,society dott+ a /rip ( ?is c\ntry :i* rea*es f ! city ( ,new ,york to ! ,pacific ,coa/2 at ei!r end ?is belt spreads out to take 9 ,bo/on & ,new ,orleans 9 ! ,ea/ & ,san ,francisco & ,san ,diego 9 ! ,we/2 :ile ne> ! middle ( ! cont95t !re is ano!r accumulation ( c5t]s4 ,?is is claim$ to be /rictly & my/ically ,!osophical1 because at ea* end ( ! magic l9e ( ef=t & at its c5tral po9t !re is an accumulation ( nucle4 ,x is a fact t ! bran*es ( ! ,society 9 ,am]ica are rapidly runn+ up into ! fir/ hundr$4 ,= "s little "t !re exi/$ 9 ,wa%+ton a ,bran* ( ! ,society call$ ! ,gno/ic1 b x nev] engag$ 9 any active "w4 ,aft] x _h be5 once incont95tly dissolv$ by its presid5t1 :o !reaft] )drew1 leav+ ! presid5cy 9 ! h&s ( ano!r1 ! gov]n+ body ( ! ,am]ican ,!osophi/s =mally dis*>t]$ ! ,gno/ic1 & its memb]s jo9$ o!r ,bran*es4 ,!re is1 h[ev]1 to-day a ,wa%+ton ,bran* nam$ boldly aft] ! mu* laud$ & belittl$ ,mme4 ,h4 ,p4 ,blavatsky1 :ile ! ,!osophical map %[s an accumulation ( influ5ces 9 ,wa%+ton t po9t to an additional ,bran*1 & inquiry 9 (ficial qu>t]s discloses ! fact t ! matt] is already moot$4 ,! ,!osophical map ( :i* ,i h spok5 is a curiosity1 an anomaly 9 ! n9ete5? c5tury4 ,few ( ! memb]s are all[$ to see x2 b ^? :o are say t x is a regi/] ( ! actual /ate1 day by day1 ( ! :ole ,unit$ ,/ates ,section--a sort ( wea!r map1 ) areas ( pressure & ,!osophical humidity 9 all directions4 ,:]e a ,bran* is well f\nd$ & 9 good condition1 ! spot or s5sitive surface %[s cle>ness & fixity4 ,9 c]ta9 places :i* are 9 a =mative condition !re is ano!r appe>ance symptomatic ( a vortex t may soon br+ =? a ,bran*2 :ile1 :]ev] ! pr9ciple ( dis9tegration has crept into an exi/+ organization1 !re ! =m]ly bright & fix$ spots gr[ cl\dy4 ,by means ( ?is map1 ^? :o are manag+ ! real gr[? ( ! movem5t c tell h[ x is go+ & aid x intellig5tly4 ,( c\rse all ?is s\nds ridicul\s 9 our age2 b1 :e!r true or false1 !re are _m ,!osophi/s :o believe x4 ,a simil> arrangem5t w\ld be desirable 9 o!r bran*es ( our civilization4 ,! gr& !ories ( ! ,!osophi/s reg>d+ evolution1 human races1 religions & g5]al civilization1 z well z ! future /ate ( man & ! v>i\s planets he inhabits1 %\ld engage our m s]i\s att5tion2 & ( ^! ,i propose to speak at ano!r "t4 ,,iii4 ,! fir/ ,e*o f ! burni%$ & my/]i\s ,ea/ :i* rev]b]at$ f ^! pages s\nd$ ! note ( ,univ]sal ,bro!rhood4 ,among ! m5 ( ?is day su* an idea is g5]ally accept$ z vague & utopian1 b "o :i* x w d no h>m to subscribe to2 !y !re=e quickly ass5t1 & z quickly nullify ! pr(ession by action 9 ! opposite direction4 ,= ! civilization ( to-day1 & especially ( ! ,unit$ ,/ates1 is an attempt to acc5tuate & glorify ! individual4 ,! (t-repeat$ decl>ation t any born citiz5 may aspire to occupy ! highe/ (fice 9 ! gift ( ! nation is pro( ( ?is1 & ! ,mahtmas :o gu>d ! tru? ?r\gh ! ages :ile nations are decay+1 ass]t t ! reaction is sure to come 9 a relapse into ! wor/ =ms ( an>*y4 ,! only way to prev5t su* a relapse is = m5 to really practice ! ,univ]sal ,bro!rhood !y are will+ to accept ) ! tongue4 ,^! exalt$ be+s fur!r say t all m5 are--z a sci5tific & dynamic fact--unit$1 :e!r !y admit x or n2 & t ea* nation suff]s1 on ! moral z well z ! physical plane1 f ! faults ( all o!r nations1 & receives b5efit f ! o!rs also ev5 aga9/ its w4 ,?is is due to ! exi/5ce ( an impond]able1 t5u\s m$ium :i* int]p5etrates ! entire globe1 & 9 :i* all ! acts & ?\ghts ( e man are felt & impress$1 to be aft]w>d reflect$ aga94 ,h5ce1 say ! ,adepts1 ! ?\ghts or ! doctr9es & beliefs ( m5 are ( ! high] importance1 because ^? t prevail among p ( a l[ "* are j z mu* & z easily reflect$ ^u ! e>? z are ! ?\ghts & beliefs ( p]sons occupy+ a high] plane ( culture4 ,?is is a mo/ important t5et1 if true2 =1 ) ! aid ( ! discov]ies j n[ admitt$ by sci5ce respect+ hypnotism1 we are at once able to see t an enorm\s hypnotiz+ ma*9e is ab\t4 ,z ?is t5u\s m$ium--call$ by ! m5 ( ! ,ea/ ,aksa & by ! m$ival philosoph]s ! ,a/ral ,light--is entirely beyond our control1 we are at ! m]cy ( ! pictures made 9 x & reflect$ ^u u4 ,if to ?is we add ! wond]fully int]e/+ doctr9e ( ,renc>nation1 rememb]+ also t ! images made 9 ! ,a/ral ,light p]si/ = c5turies1 x is at once se5 t ^u return+ aga9 to e>?-life we are affect$ = good or evil by ! conduct1 ! doctr9e & ! aspirations ( prec$+ nations & m54 ,return+ "h n[1 = in/ance1 we are mov$1 )\t our k1 by ! impressions made 9 ! ,a/ral ,light at ! "t :5 ! ,indians1 ! ,spani>ds & ! h>% ,puritans liv$ ^u ! e>?4 ,! words ( ! immortal ,%aksp]e-- ,! evil t m5 d lives aft] !m2 ,! good is (t int]rd ) _! bones1 receive a /rik+ exemplification "u ?is doctr9e4 ,=1 z ! evil ?\ghts & de$s are ! m mat]ial & !re=e m firmly impact$ into ! ,a/ral ,light1 :ile ! good1 be+ spiritual1 easily fade out1 we are 9 effect at ! m]cy ( ! evil done4 ,& ! ,adepts ass]t t ,%aksp]e 01 unconsci\sly to himself1 inspir$ by "o ( _! own numb]4 ,i %all ref] aga9 to ?is bran* ( ! subject4 ,! s*eme ( evolution put =? by ^! be+s & _! disciples is s broad1 deep & f>-rea*+ z to /agg] ! ord9>y m9d4 ,x takes 9 ) ease p]iods ( ye>s runn+ up into trillions & quadrillions4 ,x claims t man has be5 on e>? = millions ( ye>s m ?an sci5ce yet is will+ to admit4 ,x is n b\nd by ! n>r[ s*eme ( biblical *ronologi/s1 nor />tl$ by ! magnific5t age ( civilizations :i* disappe>$ long ago4 ,! keep]s ( ?is doctr9e say t !y & _! pr$ecessors liv$ 9 ^? old] times1 & h pres]v$ n only ! memory ( !m1 b also complete records4 ,^! records1 moreov]1 are n m]ely on p]i%able pap] & palm leaf1 b on imp]i%able /one4 ,!y po9t to su* rema9s z ! /atues tw5ty-sev5 feet high f\nd on ,ea/] ,isl&2 to r[s ( gigantic /atues 9 ,asia1 t by _! v>y+ heights %[ ! gradual dim9ution ( human /ature1 :i* kept pace ) o!r deg5]ations2 &1 to cr[n all1 !y say t !y possess to-day 9 ! ,ea/ ! imm5se & well gu>d$ collections ( records ( all sorts4 ,n only are ^! records said to relate to ! physical hi/ory ( man1 b also to 8 a/ral & spiritual evolution4 ,be=e clos+ ?is pap]1 ,i c only indicate "o ( _! basic doctr9es 9 ! s*eme ( evolution4 ,t is1 t ! evolution ( ! inn]1 a/ral =m ( man came fir/ 9 ord]1 & cont9u$ = an imm5se numb] ( ye>s be=e 8 physical /ructure 0 built up ar\nd x4 ,?is1 ) o!r portions ( ! doctr9e1 is vital & w aid mu* 9 an und]/&+ ( ! complex que/ions pres5t$ to u by ! hi/ory ( ! human race1 bo? t :i* is kn[n & t :i* is /ill re/+ on conjecture4 ,,iv4 ,! records to :i* 9 my la/ pap] ,i ref]r$1 z hav+ be5 kept by ! ,adepts & n[ 9 ! possession ( _! pres5t repres5tatives & successors--,adepts also--relate n only to ! bir? ( planets 9 ?is sol> sy/em1 b also to ! evolution & developm5t ( man1 ?r\gh ! v>i\s k+doms ( nature1 until he rea*es ! mo/ p]fect condition :i* c be imag9$4 ,! evolution ( ! human be+ includes n only ! g5esis ( 8 mortal frame1 b1 z well1 ! hi/ory ( ! inn] man1 :om !y are accu/om$ to call ! real "o4 ,?is1 !n1 br+s u to a v int]e/+ claim put =w>d = ! ,wisdom ,religion1 t x pret5ds to ?r[ light n only ^u man's emotions & m5tal faculties1 b also ^u 8 pre-natal & po/-mortem /ates1 bo? ( :i* are ( ! highe/ int]e/ & importance4 ,su* que/ions z1 ,:]e h ,i come f8 &1 ,:at %all be my condition aft] dea?8 tr\ble & confuse ! m9ds ( all m51 ignorant or cultur$4 ,prie/s & ?9k]s h1 f "t to "t1 =mulat$ !ories1 m or less absurd1 z to ^? pre-natal & po/-mortem /ates1 :ile ! ,sci5ce ( to-day laughs 9 d]ision at ! idea ( mak+ any inquiry into ! matt] :atev]4 ,!ologians h (f]$ explanations1 all ( :i* relate only to :at !y suppose w happ5 to u aft] dea?1 leav+ entirely out ( view & :olly unansw]$ ! natural "q1 ,:at 7 we be=e we 7 born "h8 ,&1 tak+ !m on _! own gr\nd1 !y are 9 a mo/ illogical position1 because1 hav+ once po/ulat$ immortality = ! s\l--! real man--!y _c d5y immortality 9 ei!r direction4 ,if man is immortal1 t immortality c\ld nev] h _h a beg9n+1 or else x w\ld h an end4 ,h5ce _! only escape f ! dilemma is to decl>e t ea* s\l is a special creation4 ,b ?is doctr9e ( a special creation = ea* s\l born ^u ! e>?1 is n dwelt ^u or exp\nd$ by ! prie/s1 inasmu* z x is deem$ bett] to keep x discreetly 9 ! backgr\nd4 ,! ,wisdom ,religion1 on ! o!r h&1 rema9s logical f beg9n+ to end4 ,x decl>es t man is a spiritual be+1 & all[s ( no break 9 ! *a9 ( any?+ once decl>$ immortal4 ,! ,ego ( ea* man is immortal2 always 0 exi/5t1 always w be1 & nev] c be nonexi/5t2 appe>+ n[ & aga91 & reppe>+1 clo!d 9 bodies on ea* occasion diff]5t1 x only appe>s to be mortal2 x always rema9s ! sub/ratum & support = ! p]sonality act+ ^u ! /age ( life4 ,& 9 ^? appe>ances z mortal1 ! que/ions moot$ above--z to ! pre-natal & po/-mortem /ates--are ( vital int]e/1 because k or ignorance conc]n+ !m alt]s man's ?\ght & action :ile an actor on ! /age1 & x is necess>y = him to "k 9 ord] t he may s live z to aid 9 ! gr& upw>d sweep ( ! evolution>y wave4 ,n[ ! ,adepts h = ages pursu$ sci5tific exp]im5tation & inve/igation ^u ^? l9es4 ,se]s !mselves ( ! highe/ ord]1 !y h record$ n only _! own actual exp]i5ces beyond ! veil ( matt]1 on bo? sides1 b h collect$1 comp>$1 analyz$ & pres]v$ ! records ( exp]i5ces ( ! same sort by hundr$s ( ?\s&s ( less] se]s1 _! own disciples2 & ?is process has be5 go+ on f "t immemorial4 ,let ,sci5ce laugh z x may1 ! ,adepts are ! only true sci5ti/s1 = !y take into acc\nt e factor 9 ! "q1 :]eas ,sci5ce is limit$ by bra9-p[]1 by circum/ance1 by imp]fection ( in/rum5ts1 & by a total inability to p]ceive any?+ deep] ?an ! m]e ph5om5a pres5t$ by matt]4 ,! records ( ! visions & exp]i5ces ( ! great] & less] se]s1 ?r\gh ! ages1 are extant to-day4 ,( _! mass1 no?+ has be5 accept$ except t :i* has be5 *eck$ & v]ifi$ by millions ( indep5d5t obs]vations2 & !re=e ! ,adepts /& 9 ! position ( ^? :o possess actual exp]im5tal k ( :at prec$es ! bir? ( ! ,ego 9 a human =m1 & :at succe$s :5 ! mortal coil is ca/ away4 ,?is record+ ( exp]i5ces /ill goes on2 = ! inf9ity ( ! *anges ( ,nature 9 its evolution p]mits ( no /oppage1 no la/ ^w1 no f9al decl>ation4 ,z ! e>? sweeps ar\nd ! sun1 x n only passes ?r\gh new places 9 its orbit1 b1 dragg$ z x is by ! sun ?r\gh 8 great] orbit1 involv+ millions ( millions ( ye>s1 x mu/ 9 t l>g] circle ent] ^u new fields 9 space & unprec$5t$ conditions4 ,h5ce ! ,adepts g f>!r yet & /ate t1 z ! ph5om5a pres5t$ by matt] to-day are diff]5t f ^? pres5t$ a million ye>s ago1 s matt] w 9 ano!r million ( ye>s %[ diff]5t ph5om5a /ill4 ,inde$1 if we c\ld translate our sight to t "t1 f> back 9 ! pa/ ( our globe1 we c\ld see conditions & ph5om5a ( ! mat]ial _w s diff]5t f ^? n[ surr\nd+ u t x w\ld be almo/ impossible to believe we _h ev] be5 9 su* a /ate z t !n prevail+4 ,& ! *anges t[>d ! conditions t w prevail at a po9t equally remote 9 advance ( u1 9 "t1 & :i* w be n less ?an ^? t h occurr$1 are 9 progress n[4 ,no?+ 9 ! mat]ial _w endures absolutely un*ang$ 9 itself or its conditions1 ev5 = ! smalle/ conceivable portion ( "t4 ,all t is1 is =ev] 9 process ( becom+ some?+ else4 ,?is is n m]e transc5d5talism1 b is an old e/abli%$ doctr9e call$1 9 ! ,ea/1 ! doctr9e ( ! con/ant1 et]nal *ange ( atoms f "o /ate into ano!r4 ,v4 ,! anci5t doctr9e ( ! con/ant1 et]nal *ange ( e atom f /ate to /ate1 is f\nd$ ^u1 or r gr[s out (1 ano!r :i* po/ulates t !re is no su* ?+ z dead matt]4 ,at e conceivable po9t 9 ! univ]se !re are lives2 n[h]e c be f\nd a spot t is dead2 & ea* life is =ev] ha/5+ onw>d to high] evolution4 ,to admit ?is1 we mu/ ( c\rse grant t matt] is nev] p]ceiv$ by ! eye or ?r\gh any in/rum5t4 ,x is b ! ph5om5a ( matt] t we recognize ) ! s5ses1 & h5ce1 say ! sages1 ! ?+ d5om9at$ matt] by u is an illusion4 ,ev5 ! protoplasm ( ! s*ools is n ! orig9al matt]2 x is simply ano!r ( ! ph5om5a4 ,?is fir/ orig9al matt] is call$ by ,p>acelsus & o!rs primordial matt]1 ! ne>e/ approa* to :i* 9 ! ,ea/]n s*ool is f\nd 9 ! ,sanskrit ^w mulaprakriti4 ,?is is ! root ( matt]1 invisible1 n to be weigh$1 or measur$1 or te/$ ) any in/rum5t ( human inv5tion4 ,& yet x is ! only real matt] und]ly+ all ! ph5om5a to :i* we errone\sly give its "n4 ,b ev5 x is n dead1 b full ( ! lives fir/ ref]r$ to4 ,n[1 be>+ ?is 9 m9d1 we consid] ! va/ sol> sy/em1 yet va/ only :5 n comp>$ ) ! /ill great] aggregation ( />s & planets ar\nd x4 ,! great sid]eal ye> cov]$ by ! sun 9 go+ ?r\gh ! twelve signs ( ! zodiac includes ov] #be1jjj mortal ye>s ( #cfe days ea*4 ,:ile ?is imm5se circuit is be+ trav]s$1 ! sun drags ! :ole sol> sy/em ) him ar\nd 8 own trem5d\s orbit1 & we may imag9e--= !re are no obs]vations on ! po9t--t1 :ile ! #be1jjj ye>s ( travel ar\nd ! zodiac h be5 pass+1 ! sol> sy/em z a :ole has advanc$ along ! sun's own orbit only a little di/ance4 ,b aft] millions ( ye>s %all h be5 consum$ 9 ^! progresses1 ! sun mu/ br+ 8 tra9 ( planets to /ell> space :]e !y h nev] be5 be=e2 "h o!r conditions & comb9ations ( matt] may v well obta9--conditions & /ates ( :i* our sci5ti/s h nev] he>d1 ( :i* !re nev] has be5 record$ "o s+le ph5om5on2 & ! diff]5ce betwe5 planet>y conditions !n & n[ w be s great t no resemblance %all be obs]v$4 ,?is is a bran* ( cyclic law ) :i* ! ,ea/]n sages are p]fectly famili>4 ,!y h inquir$ into x1 record$ _! obs]vations1 & pres]v$ !m4 ,hav+ wat*$ ! unc\ntable lives dur+ cycles ^u cycles pa/1 & se5 _! behavior "u diff]5t conditions 9 o!r /ell> spaces long ago left beh9d1 !y h "s basis ^u :i* to draw conclusions z to :at w be ! /ate ( ?+s 9 ages yet to come4 ,?is br+s u to an int]e/+ !ory (f]$ by ,!osophy respect+ life itself z exhibit$ by man1 8 dea? & sleep4 ,x relates also to :at is g5]ally call$ fatigue4 ,! mo/ usual explanation = ! ph5om5on ( sleep is t ! body becomes tir$ & m or less deplet$ ( its vitality & !n seeks repose4 ,?is1 says ,!osophy1 is j ! opposite ( ! tru?1 =1 in/ead ( hav+ suff]$ a loss ( vitality1 ! body1 at ! conclusion ( ! day1 has m life 9 x ?an :5 x wak$4 ,dur+ ! wak+ /ate ! life-waves ru% into ! body ) great] int5sity e h\r1 &1 we be+ unable to resi/ !m any long] ?an ! p]iod usually obs]v$1 !y ov]p[] u & we fall asleep4 ,:ile sleep+1 ! life waves adju/ !mselves to ! molecules ( ! body2 & :5 ! equilibrium is complete we aga9 wake to cont9ue ! conte/ ) life4 ,if ?is p]iodical adju/m5t did n occur1 ! life curr5t w\ld de/roy u4 ,any d]angem5t ( ! body t t5ds to inhibit ?is adju/m5t is a cause ( sleeplessness1 & p]haps dea?4 ,f9ally1 dea? ( ! body is due to ! inequality ( ! conte/ ) ! life =ce2 x at la/ ov]comes u1 & we are compell$ to s9k into ! grave4 ,disease1 ! common prop]ty ( ! human race1 only r$uces ! p[] ( ! body to adju/ & resi/4 ,*ildr51 say ! ,adepts1 sleep m ?an adults1 & ne$ e>li] repose1 because ! bodily ma*9e1 be+ "y & t5d]1 is easily ov]come by life & made to sleep4 ,( c\rse1 9 s %ort an article1 ,i _c elaborate ?is !ory2 b1 al?\gh n probably acceptable n[ to ,sci5ce1 x w be "o day accept$ z true4 ,z x is beg9n+ to be ?\ght t electricity is all-p]vad+1 s1 p]haps1 ere long x w be agre$ t life is univ]sal ev5 9 :at we are us$ to call+ dead matt]4 ,z1 h[ev]1 x is pla9 to any obs]vant m9d t !re seems to be m or less intellig5ce 9 ! op]ations ( ?is life en]gy1 we naturally approa* ano!r int]e/+ ,!osophical doctr9e z to ! be+s & hi]>*ies direct+ ?is en]gy4 ,,vi4 ,:ile /udy+ ^! anci5t ideas1 we may z well prep>e ourselves to h !m cla% ) _m long-accept$ views4 ,b s9ce ,sci5ce has v little save conjecture to (f] :5 x attempts to solve ! great problems ( g5esis & cosmo-g5esis1 &1 9 ! act ( d5y+ old dogmas1 almo/ always />ts ) a hypo!sis1 ! ,!osophi/ may feel safe4 ,9 important matt]s1 su* z ! heat ( ! sun or ! hi/ory ( ! moon !re is no agreem5t betwe5 sci5ti/s or a/ronom]s4 ,newton1 ,p\illet1 ,zlln]1 ,sec*i1 ,fizeau1 ,wat]/on1 ,rosetti1 & o!rs all diff] ab\t ! sun1 ! div]g5ce betwe5 _! e/imates ( its heat be+ z high z #h1iih1fjj degrees4 ,if we f9d ! ,adepts /at+ t ! moon is n a mass ?r[n (f f ! e>? 9 cool+1 b1 on ! contr>y1 is ! prog5itor ( ?is globe1 we ne$ n fe> ! je]s ( a ,sci5ce t is z unc]ta9 & unsafe 9 _m ?+s z x is positive4 ,_h ,i to deal only ) ^? le>n$ m5 ( ! s*ools :o abide by ! la/ utt]ance f ! m\?s ( ! lead]s ( ,sci5ce1 ,i %\ld nev] attempt ! task ( speak+ ( ! be+s & hi]>*ies :o guide ! lives ( :i* ,i wrote 9 my la/4 ,my p5 w\ld drop f a h& p>alyz$ by negations4 ,b ! spiritual beliefs ( ! common p w /ill be 9 vogue :5 ! le>n$ mat]iali/ has pass$ away4 ,! great ,immanuel ,kant said3 ,i confess ,i am mu* dispos$ to ass]t ! exi/5ce ( immat]ial natures 9 ! _w1 & to place my own s\l 9 ! class ( ^! be+s4 ,x w h]eaft]1 ,i "k n :]e nor :51 yet be prov$ t ! human s\l /&s1 ev5 9 ?is life1 9 indissoluble connection ) all immat]ial natures 9 ! _s _w1 t x reciprocally acts ^u ^!1 & receives impressions f !m4 ,& ! great] numb] ( m5 ?9k s also4 ,t !re are hi]>*ies rul+ 9 ! univ]se is n a new idea4 ,x c be easily f\nd to-day 9 ! ,*ri/ian ,*ur*4 ,! e>ly fa!rs taught x1 ,/4 ,paul spoke ( x1 & ! ,roman ,ca?olic ,*ur* has x cle>ly n[ 9 ! ,book ( ,ritual ( ! ,spirits ( ! ,/>s4 ,! f\r ar*angels :o gu>d ! f\r c>d9al po9ts repres5t ! gr\ps ( rul]s 9 ! anci5t sy/em1 or ! heads ( ea* gr\p4 ,9 t sy/em ! rul]s are nam$ ,dhyan ,*hans4 ,al?\gh ! ,!osophical philosophy does n po/ulate a p]sonal ,god1 :e!r extra- or intra-cosmic1 x _c admit t ,nature is left unaid$ 9 h] "w1 b ass]ts t ! ,dhyan ,*hans aid h]1 & are con/antly occupi$ 9 direct+ ! all-p]vad+ life 9 its evolution>y movem5t4 ,mme4 ,blavatsky1 speak+ on ?is subject 9 h] ,secret ,doctr9e1 quotes f ! old ,book ( ,dzyan ?us3 ,an army ( ! ,sons ( ,light /&s at ea* angle1 ! ,lipika 9 ! middle :eel4 ,! f\r angles are ! f\r qu>t]s1 & ! middle :eel is ! c5t] ( space2 & t c5t] is ev]y:]e1 because z space is illimitable1 ! c5t] ( x mu/ be :]ev] ! cogniz+ consci\sness is4 ,& ! same au?or1 us+ ! ,disciple's ,cate*ism1 writes3 ,:at is x t ev] is8 ,space1 ! ,anupadaka4 ,:at is x t ev] 08 ,! g]m 9 ! ,root4 ,:at is x t is ev] com+ & go+8 ,! great ,brea?4 ,!n !re are ?ree et]nals8 ,no1 ! ?ree are "o4 ,t :i* ev] is is "o2 t :i* ev] 0 is "o2 t :i* is ev] be+ & becom+ is also "o2 & ?is is space4 ,9 ?is p>5tless & et]nal space is ! :eel 9 ! c5t] :]e ! ,lipika are1 ( :om ,i _c speak2 at ! f\r angles are ! ,dhyan ,*hans1 & do+ _! w among m5 on ?is e>? are ! ,adepts--! ,mahtmas4 ,! h>mony ( ! sph]es is ! voice ( ! ,law1 & t voice is obey$ alike by ! ,dhyan ,*han & ! ,mahtma--on _! "p ) will+ness1 because !y are ! law2 on ! "p ( m5 & creatures because !y are b\nd by ! adamant9e *a9s ( ! law :i* !y d n und]/&4 ,:5 ,i said t no?+ c\ld be spok5 ab\t ! ,lipika1 ,i meant t1 because ( _! my/]i\s nature & incompreh5sible p[]s1 x is n possible to "k en\gh to say any?+ ) ei!r s5se or c]ta9ty4 ,b ( ! ,dhyan ,*hans & ! ,adepts we may "k some?+1 & are (t5 giv51 z x 71 tangible pro( ( _! exi/5ce4 ,= ! ,adepts are liv+ m51 us+ bodies simil> to ours2 !y are scatt]$ all ov] ! e>? 9 all nations2 !y "k ea* o!r1 b n accord+ to m]e =ms & ,masonic signs ( recognition1 unless we call natural1 physical1 & a/ral signs ,masonic4 ,!y h times :5 !y meet toge!r & are presid$ ov] by "s among _! numb] :o are m advanc$ 9 k & p[] ?an ! re/2 & ^! high] ,adepts aga9 h _! communications1 at :i* t ,"o :o presides is ! highe/2 f ^! latt] beg9s ! communication ) ! ,dhyan ,*hans4 ,all 9 _! sev]al degrees d t "w :i* p]ta9s to _! degree1 & al?\gh only to ! ,highe/ c be ascrib$ any gov]nance or guidance ( nature & mank9d1 yet ! v lea/ occupies an important place 9 ! :ole s*eme4 ,freemasons & ! num]\s mock-,rosicrucians ( ! day w probably n unanim\sly accept ?is view1 inasmu* z ^! ,adepts h n submitt$ to _! ritual2 b t !re has always be5 a widespread--&1 if y please1 a sometimes sneak+--belief 9 su* be+s & ord]s1 is n difficult to disc]n or prove4 ,,vii4 ,an old argum5t = ! exi/5ce ( an extra-cosmic--a p]sonal--,god1 is ?is v intellig5ce t appe>s to p]vade nature1 f :i* ! conclusion is drawn t !re is a be+ :o is ! intellig5t director4 ,b ,!osophy does n admit any su* ,god1 = he is nei!r necess>y nor possible4 ,!re are too _m evid5ces ( implacability 9 ! op]ations ( nature = u to be able = v long to *]i% ! notion ( a p]sonal ,god4 ,we see t /orms w rage & ov]:elm good & bad toge!r2 t e>?quakes h no respect = age1 sex or rank1 & t :]ev] a natural law has to act x w d s reg>dless ( human pa9 or despair4 ,! ,wisdom ,religion 9 po/ulat+ hi]>*ies su* z ^? ,i h previ\sly ref]r$ to1 does n !reby outl9e a p]sonal ,god4 ,! diff]5ce betwe5 ! p]sonal ,god--say ,jehovah = "o--& ! ,lipika ) ! ho/s ( ! ,dhyan ,*hans1 is v great4 ,law & ord]1 good s5se1 dec5cy & progress are all subs]vi5t to ,jehovah1 sometimes disappe>+ altoge!r "u 8 b5efic5t sway2 :ile 9 ! ,wisdom ,religion ! ,dhyan ,*hans c only foll[ ! immutable laws et]nally trac$ 9 ! ,univ]sal ,m9d1 & ?is !y d intellig5tly1 because !y are 9 fact m5 become gods4 ,z ^! et]nal laws are f>-rea*+1 & z ,nature h]self is bl9d1 ! hi]>*ies--! ho/s at ! angles--h to guide ! evolution>y progress ( matt]4 ,9 ord] to grasp ! doctr9e bett]1 let u take "o p]iod ( manife/ation su* z t we are n[ 94 ,?is began millions ( millions ( ye>s ago1 succe$+ a va/ p]iod ( d>kness or hib]nation4 ,x is call$ ,*aos 9 ! ,*ri/ian s*eme4 ,& prec$+ t p]iod ( sleep !re 7 et]nally o!r p]iods ( activity or manife/ation4 ,n[1 9 ^? prior p]iods ( en]gy & action ! same evolution>y progress w5t on1 f & out ( :i* came great be+s--m5 p]fect$ & become :at to u are gods1 :o _h aid$ 9 c\ntless evolutions 9 ! et]nal pa/4 ,^! became ,dhyan ,*hans & took "p 9 all succe$+ evolutions4 ,su* is ! great goal = a human s\l to /rive aft]4 ,be=e x ! paltry & impossible rew>ds ( ! ,*ri/ian heav5 turn to dross4 ,! mi/ake mu/ n be made ( conf9+ ^! great evolution>y p]iods & ! be+s spok5 (1 to our mis]able e>?4 ,we are only 9 ! *a94 ,!re are o!r sy/ems1 o!r spaces :]e en]gy1 k & p[] are ex]cis$4 ,9 ! my/]i\s ,milky-,way !re are spots va/ 9 size & incompreh5sibly di/ant1 :]e !re is room = _m su* sy/ems z ours2 & ev5 :ile we n[ wat* ! assemblage ( />s1 !re is "s spot among !m :]e ! va/ night ( dea? is spread+ remorselessly ov] a once fair sy/em4 ,n[ ^! be+s1 "u ! sway ( ! law z !y are1 seem p]haps to be sometimes implacable4 ,occasions are met :]e to mortal judgm5t x w\ld seem to be wise or j to save a city f de/ruction1 or a nation f decay1 or a race f total ext9ction4 ,b if su* a fate is ! natural result ( actions p]=m$ or a necess>y /ep 9 ! cyclic sweep1 x _c be av]t$4 ,z "o ( ! ,ma/]s ( ?is noble sci5ce has writt53 ,we nev] pret5d$ to be able to draw nations 9 ! mass to ?is or t crisis 9 spite ( ! g5]al drift ( ! _w's cosmic relations4 ,! cycles mu/ run _! r\nds4 ,p]iods ( m5tal & moral light & d>kness succe$ ea* o!r z day does night4 ,! major & m9or yugas mu/ be accompli%$ accord+ to ! e/abli%$ ord] ( ?+s4 ,& we1 borne along on ! mighty tide1 c only modify & direct "s ( its m9or curr5ts4 ,if we _h ! p[]s ( ! imag9>y p]sonal ,god1 & ! immutable laws 7 b toys to play )1 !n1 inde$1 might we h creat$ conditions t w\ld h turn$ ?is e>? into an ,arcadia = l(ty s\ls4 ,& s 9 individual cases--ev5 among ^? :o are 9 direct relations ) "s ,adept--! law _c be infr+$4 ,k>ma dem&s t su* & su* a ?+ %\ld happ5 to ! individual1 & ! greate/ ,god or ! smalle/ ,adept _c lift a f+] to prev5t x4 ,a nation may h heap$ up aga9/ its acc\nt z a nation a va/ am\nt ( bad ,k>ma4 ,its fate is sure1 & al?\gh x may h noble units 9 x1 great s\ls ev5 :o are ,adepts !mselves1 no?+ c save x1 & x w g out l a tor* dipp$ 9 wat]4 ,su* 0 ! end ( anci5t ,egypt1 ( ^: =m] glory no man ( ?is day kn[s aught4 ,al?\gh to u %e appe>s 9 ! hi/orical sky z a full-ris5 sun1 %e yet _h h] p]iod ( gr[?1 :5 mighty ,adepts sat ^u ! ?rone & guid$ ! p4 ,%e gradually rea*$ a high po9t ( p[] & !n h] p grew mat]ial2 ! ,adepts retir$2 pret5d$ ,adepts took _! place1 & gradually h] glory wan$ until at la/ ! light ( ,egypt became d>kness4 ,! same /ory 0 repeat$ 9 ,*aldea & ,assyria & also ^u ! surface ( our own ,am]ica4 ,"h a great1 a glori\s civilization once fl\ri%$1 only to disappe> z ! o!rs did2 & t a gr& developm5t ( civilization is beg9n+ "h aga9 is "o ( ! op]ations ( ! j & p]fect law ( ,k>ma to ! eye ( ! ,!osophi/1 b "o ( ! my/]i\s work+s ( an irresponsible provid5ce to ^? :o believe 9 a p]sonal ,god :o give? ! l& ( o!r m5 to ! good ,*ri/ian4 ,! developm5t ( ! ,am]ican nation has a my/]i\s b pot5t connection ) ! wond]ful pa/ ( ! ,atlanteans1 & is "o ( ^? great /ories outl9$ 9 ! book ( fate by ! ,lipika to :om ,i ref]r$ la/ week4 ,,viii4 ,among ! ,adepts ! rise & fall ( nations & civilizations are subjects :i* are /udi$ "u ! great cyclic movem5ts4 ,!y hold t !re is an indissoluble connection betwe5 man & e ev5t t takes place on ?is globe1 n only ! ord9>y *anges 9 politics & social life1 b all ! happ5+s 9 ! m9]al1 vegetable & animal k+doms4 ,! *anges 9 ! seasons are = & ?r\gh man2 ! great upheavals ( cont95ts1 ! movem5ts ( imm5se glaci]s1 ! t]rific eruptions ( volcanoes1 or ! sudd5 ov]fl[+s ( great riv]s1 are all = & ?r\gh man1 :e!r he be consci\s ( x or pres5t or abs5t4 ,& !y tell ( great *anges 9 ! incl9ation ( ! axis ( ! e>?1 pa/ & to come1 all due to man4 ,?is doctr9e is incompreh5sible to ! ,we/]n n9ete5? c5tury1 = x is hidd5 f obs]vation1 oppos$ to tradition & contradict$ by education4 ,b ! ,!osophi/ :o has pass$ beyond ! elem5t>y /ages kn[s t x is true nev]!less4 ,:at1 says ! wor%ipp] ( ,sci5ce1 has man got to d ) ! ,*>le/on e>?quake1 or ) ! %[]s ( cosmic du/ t invade our atmosph]e8 ,no?+4 ,b ! ,adept1 /&+ on ! immeasurable height :]e c5turies lie "u 8 glance1 sees ! great cycles & ! less] ones roll+ onw>d1 influ5c$ by man & work+ out _! *anges = 8 puni%m5t1 rew>d1 exp]i5ce & developm5t4 ,x is n necess>y n[ to try to make x cle> h[ ! ?\ghts & de$s ( m5 effect any *anges 9 mat]ial ?+s2 t ,i w lay d[n = ! pres5t z a dogma1 if y please1 to be made cle> lat] on4 ,! great subject ( cycles has be5 t\*$ ^u1 & br+s u close to a mo/ fasc9at+ /atem5t made by ! ,!osophical ,adepts4 ,x is ?is1 t ! cycles 9 _! movem5t are br++ up to ! surface n[1 9 ! ,unit$ ,/ates & ,am]ica g5]ally1 n only a great glory ( civilization :i* 0 =gott5 elev5 ?\s& or m ye>s ago1 b also ! v m51 ! monads--! egos1 z !y call !m--:o 7 conc]n$ s _m ages s9ce 9 develop+ & br++ x to its f9al lu/re4 ,9 fact1 we ( ! n9ete5? c5tury1 he>+ ( new discov]ies & inv5tions e day1 & dream+ ( great advances 9 all arts & sci5ces1 are ! same individuals :o inhabit$ bodies among ! p[]ful & brilliant z well z wick$1 ,atlanteans1 ^: "n is =ev] set immortal 9 ! ,atlantic ,ocean4 ,! ,europeans are also ,atlantean monads2 b ! fl[]1 s to speak1 ( ?is revival or resurrection1 is & is to be on ! ,am]ican cont95t4 ,i w n say ! ,unit$ ,/ates1 = mayhap1 :5 ! sun ( our p[] has ris5 aga91 !re may be no ,unit$ ,/ates = x to rise ^u4 ,( c\rse1 9 ord] to be able to accept 9 any degree ?is !ory1 x is ess5tial t "o %\ld believe 9 ! tw9 ,!osophical doctr9es ( ,k>ma & ,renc>nation4 ,to me x seems q pla94 ,i c almo/ see ! ,atlanteans 9 ^! citiz5s ( ,am]ica1 sleepy1 & n well aw>e :o !y are1 b yet full ( ! ,atlantean ideas1 :i* are only prev5t$ f full & cle> expression by ! inh]it$ bodily & m5tal environm5t :i* cramps & b9ds ! mighty man )94 ,?is aga9 is ,nemesis-,k>ma t puni%es u by means ( ^! gall+ limitations1 p5n+ up our p[] & = ! "t fru/rat+ our ambition4 ,x is because1 :5 we 7 9 ,atlantean bodies1 we did wick$ly1 n ! m]e sordid wick$ ?+s ( ?is day1 b high de$s ( evil su* z by ,/4 ,paul 7 attribut$ to unkn[n spiritual be+s 9 high places4 ,we degrad$ spiritual ?+s & turn$ mighty p[]s ov] nature to base uses2 we did 9 excelsis t :i* is h9t$ at n[ 9 ! glorification ( weal?1 ( mat]ial goods1 ( ! individual ov] ! spiritual & above ! great ,man--,humanity4 ,?is has n[ its comp5sation 9 our pres5t inability to atta9 :at we want or to remove f among u ! gr9d+-/ones ( pov]ty4 ,we are1 z yet1 only prep>]s1 mu* z we may exalt our pla9ly crude ,am]ican developm5t4 ,h]e9 lies ! v gi/ ( ! cycle's mean+4 ,x is a prep>atory cycle ) mu* ( necess>y de/ruction 9 x2 =1 be=e con/ruction1 we mu/ h "s dis9tegration4 ,we are prep>+ "h 9 ,am]ica a new race :i* w exhibit ! p]fection ( ! glories t ,i said 7 be+ sl[ly br\ght to ! surface f ! long =gott5 pa/4 ,?is is :y ! ,am]icas are se5 to be 9 a p]petual f]m5t4 ,x is ! see?+ & bubbl+ ( ! old] races 9 ! ref9+-pot1 & ! sl[ com+ up ( ! mat]ial = ! new race4 ,"h1 & n[h]e else1 are to be f\nd m5 & wom5 ( e race liv+ toge!r1 be+ gov]n$ toge!r1 attack+ nature & ! problems ( life toge!r1 & br++ =? *ildr5 :o comb9e1 ea* "o1 two races4 ,?is process w g on until 9 ! c\rse ( _m g5]ations !re w be produc$ on ! ,am]ican cont95ts an entirely new race2 new bodies2 new ord]s ( intellect2 new p[]s ( ! m9d2 curi\s & unhe>d-( psy*ic p[]s1 z well z extraord9>y physical ones2 ) new s5ses & ext5sions ( pres5t s5ses n[ un=ese54 ,:5 ?is new sort ( body & m9d are g5]at$--!n o!r monads1 or our own aga91 w animate !m & pa9t ^u ! scre5 ( "t ! pictures ( #ajj1jjj ye>s ago4 ,,ix4 ,9 deal+ ) ^! doctr9es "o is compell$ n[ & !n to greatly ext5d ! scope & mean+ ( _m ,engli% words4 ,! ^w race is "o ( ^!4 ,9 ! ,!osophical s*eme1 z giv5 out by ! sages ( ! ,ea/1 sev5 great races are spok5 (4 ,ea* "o ( ^! includes all ! diff]5t s-call$ races ( our mod]n e?nology4 ,h5ce ! necessity = hav+ sev5 great root-races1 sub-races1 family races1 & c\ntless (f%oot races4 ,! root-race s5ds (f sub-races1 & ^! divide into family gr\ps2 all1 h[ev]1 be+ includ$ 9 ! great root-race !n und]go+ developm5t4 ,! appe>ance ( ^! great root-races is always j :5 ! _w's developm5t p]mits4 ,:5 ! globe 0 =m+1 ! fir/ root-race 0 m or less e!real & _h no su* body z we n[ inhabit4 ,! cosmic environm5t became m d5se & ! second race appe>$1 soon aft] :i* ! fir/ :olly disappe>$4 ,!n ! ?ird came on ! sc5e1 aft] an imm5se lapse ( "t1 dur+ :i* ! second _h be5 develop+ ! bodies ne$$ = ! ?ird4 ,at ! com+ ( ! f\r? root-race x is said t ! pres5t human =m 0 evolv$1 al?\gh gigantic & 9 "s respects diff]5t f our own4 ,x is f ?is po9t--! f\r? race--t ! ,!osophical sy/em beg9s to speak ( man z su*4 ,! old book quot$ by ,mme4 ,blavatsky has x 9 ?is wise3 ,?us two by two on ! sev5 zones ! ?ird race gave bir? to ! f\r?2 &1 ,! fir/ race on e zone 0 moon-color$2 ! second1 yell[1 l gold2 ! ?ird1 r$2 ! f\r?1 br[n1 :i* became black ) s94 ,top9>d1 9 8 ,an?ropology1 gives support to ?is1 z he says t !re are ?ree fundam5tal colors 9 ! human organism--r$1 yell[ & black4 ,! br[n race1 :i* became black ) s91 ref]s to ! ,atlantean sorc]] race ( :i* ,i spoke 9 my la/2 its awfully evil practices1 bo? m5tal & physical1 hav+ produc$ a *ange 9 ! color ( ! sk94 ,! evolution ( ^! sev5 great races cov]s _m millions ( ye>s1 & x mu/ n be =gott5 t :5 ! new race is fully evolv$ ! prec$+ race disappe>s1 z ! monads 9 x h be5 gradually renc>nat$ 9 ! bodies ( ! new race4 ,! pres5t root-race to :i* we belong1 no matt] :at ! sub-race or family we may be 91 is ! fif?4 ,x became a sep>ate1 di/9ct & completely-def9$ race ab\t "o million ye>s ago1 & has yet _m m ye>s to s]ve be=e ! six? w be u%]$ 94 ,?is fif? race includes also all ! nations 9 ,europe1 z !y toge!r =m a family race & are n to be divid$ (f f ea* o!r4 ,n[1 ! process ( =m+ ! f\ndation1 or great sp9al column1 = t race :i* is to u%] 9 ! six?1 & :i* ,i said is n[ go+ on 9 ! ,am]icas1 is a sl[ process = u4 ,oblig$ z we are by our inability to judge or to c\nt except by relativity1 ! gradual com+ toge!r ( nations & ! fusion ( _! (fspr+ ov] & ov] aga9 s z to br+ =? some?+ new 9 ! human l9e1 is s gradual z to seem almo/ )\t progress4 ,b ?is *ange & evolution g on nev]!less1 & a v c>eful obs]v] c see evid5ces ( x4 ,"o fact des]ves att5tion4 ,x is ! inv5tive faculty display$ by ,am]icans4 ,?is is n accord$ mu* =ce by our sci5ti/s1 b ! ,occulti/ sees 9 x an evid5ce t ! bra9s ( ^! inv5tors are m op5 to influ5ces & pictures f ! a/ral _w ?an are ! bra9s ( ! old] nations4 ,reports h be5 br\ght to me by compet5t p]sons ( *ildr51 boys & girls1 :o 7 born ) mo/ abnormal faculties ( spee*1 or memory or o!rwise1 & "s su* cases ,i h se5 myself4 ,all ( ^! occur 9 ,am]ica1 & _m ( !m 9 ! ,we/4 ,!re is m n]v\sness "h ?an 9 ! old] nations4 ,?is is acc\nt$ = by ! hurry & ru% ( our civilization2 b su* an explanation really expla9s no?+1 because ! "q yet rema9s1 ,:y is !re su* hurry & pu% & *ange 9 ! ,unit$ ,/ates8 ,su* ord9>y argum5ts g 9 a circle1 s9ce !y leave out ( sight ! fundam5tal reason1 s famili> to ! ,!osophi/1 t x is human evolution go+ on "r be=e our eyes 9 accordance ) cyclic laws4 ,! ,!osophical ,adepts believe 9 evolution1 b n t sort :i* claims an ape z our ance/or4 ,_! great & compreh5sive sy/em is q able to acc\nt = rudim5t>y muscles & traces ( organs f\nd complete only 9 ! animal k+dom )\t hav+ to call a pi!coid ape our fa!r1 = !y %[ ! gradual process ( build+ ! temple = ! use ( ! div9e ,ego1 proce$+ ceaselessly1 & 9 sil5ce1 ?r\gh ages ^u ages1 w9d+ 9 & out among all ! =ms 9 nature 9 e k+dom1 f ! m9]al up to ! highe/4 ,?is is ! real explanation ( ! old ,jewi%1 ,masonic & ar*aic say+ t ! temple ( ! ,"l is n made ) h&s & t no s\nd ( build+ is he>d 9 x4 ,x4 ,x is well n[ to say1 m def9itely ?an ,i h z yet1 a few words ( ! two classes ( be+s1 "o ( :i* has be5 mu* spok5 ( 9 ,!osophical lit]ature1 & also by ^? on ! outside :o write ( ! subject ei!r 9 s]i\sness or 9 ridicule4 ,^! two classes ( exalt$ p]sonages are ! ,mahtmas & ,nirmnakyas4 ,9 respect to ! ,mahtmas1 a great _m wrong notions h curr5cy1 n only ) ! public1 b z well ) ,!osophi/s 9 all p>ts ( ! _w4 ,9 ! e>ly days ( ! ,!osophical ,society ! "n ,mahtma 0 n 9 use "h1 b ! title !n 0 ,bro!rs4 ,?is ref]r$ to ! fact t !y 7 a b& ( m5 :o belong$ to a bro!rhood 9 ! ,ea/4 ,! mo/ wond]ful p[]s &1 at times1 ! mo/ extraord9>y motives 7 attribut$ to !m by ^? :o believ$ 9 _! exi/5ce4 ,!y c\ld pass to all p>ts ( ! _w 9 ! tw9kl+ ( an eye4 ,across ! great di/ance t ,india is f "h !y c\ld precipitate lett]s to _! fri5ds & disciples 9 ,new ,york4 ,_m ?\ght t if ?is 7 done x 0 only = amusem5t2 o!rs look$ at x 9 ! light ( a te/ = ! fai?ful1 :ile /ill o!rs (t5 suppos$ ,mahtmas act$ ?us = pure love ( ex]cis+ _! p[]4 ,! ,spirituali/s1 "s ( :om believ$ t ,mme4 ,blavatsky really did ! wond]ful ?+s told ( h]1 said t %e 0 only a m$ium1 pure & simple1 & t h] ,bro!rs 7 famili> spooks ( sance rooms4 ,mean:ile ! press 9 g5]al laugh$1 & ,mme4 ,blavatsky & h] ,!osophical fri5ds w5t on do+ _! "w & nev] gave up _! belief 9 ! ,bro!rs1 :o aft] a few ye>s came to be call$ ,mahtmas4 ,indiscrim9ately ) ,mahtma ! ^w ,adept has be5 us$ to describe ! same be+s1 s t we h ^! two titles made use ( )\t accuracy & 9 a mislead+ fa%ion4 ,! ^w ,adept signifies pr(ici5cy1 & is n uncommon1 s t1 :5 us+ x1 "s description is necess>y if x is to be appli$ to ! ,bro!rs4 ,= t reason ,i us$ ,!osophical ,adepts 9 a previ\s pap]4 ,a ,mahtma is n only an ,adept1 b mu* m4 ,! etymology ( x w make ! matt] cle>]1 ! ^w be+ /rictly ,sanskrit1 f mah1 great1 & tm1 s\l--h5ce ,great ,s\l4 ,?is does n mean a noble-he>t$ man m]ely1 b a p]fect$ be+1 "o :o has atta9$ to ! /ate (t5 describ$ by my/ics & held by sci5tific m5 to be an impossibility1 :5 "t & space are no ob/acles to sight1 to action1 to k or to consci\sness4 ,h5ce !y are said to be able to p]=m ! extraord9>y feats relat$ by v>i\s p]sons1 & also to possess in=mation ( a decid$ly practical "* conc]n+ ! laws ( nature1 includ+ t my/]y = sci5ce--! mean+1 op]ation & con/itution ( life itself--& conc]n+ ! g5esis ( ?is planet z well z ! races ^u x4 ,^! l>ge claims h giv5 rise to ! *ief compla9t br\ght =w>d aga9/ ! ,!osophical ,adepts by ^? writ]s outside ( ! ,society :o h tak5 ! subject up--t !y rema91 if !y exi/ at all1 9 a /ate ( cold & selfi% quietude1 see+ ! mis]y & he>+ ! groans ( ! _w1 yet refus+ to hold out a help+ h& except to a favor$ few2 possess+ k ( sci5tific pr9ciples1 or ( m$ic9al prep>ations1 & yet keep+ x back f le>n$ m5 or weal?y capitali/s :o desire to advance comm]ce :ile !y turn an hone/ p5ny4 ,al?\gh1 = "o1 ,i firmly believe1 ^u evid5ce giv5 me1 9 all t is claim$ = ^! ,adepts1 ,i decl>e gr\ndless ! compla9t advanc$1 kn[+ x to be due to a want ( k ( ^? :o are impugn$4 ,adepts & ,mahtmas are n a miracul\s gr[?1 nor ! selfi% successors ( "s :o1 accid5tally /umbl+ ^u great tru?s1 transmitt$ !m to adh]5ts "u pat5t rights4 ,!y are human be+s tra9$1 develop$1 cultivat$ ?r\gh n only a life b long s]ies ( lives1 always "u evolution>y laws & q 9 accord ) :at we see among m5 ( ! _w or ( sci5ce4 ,j z a ,tyndall is great] ?an a savage1 ?\gh /ill a man1 s is ! ,mahtma1 n ceas+ to be human1 /ill great] ?an a ,tyndall4 ,! ,mahtma-,adept is a natural gr[?1 & n produc$ by any miracle2 ! process by :i* he s becomes may be to u an unfamili> "o1 b x is 9 ! /rict ord] ( nature4 ,"s ye>s ago a well-kn[n ,anglo-,indian1 writ+ to ! ,!osophical ,adepts1 qu]i$ if !y _h ev] made any m>k ^u ! web ( hi/ory1 d\bt+ t !y _h4 ,! reply 0 t he _h no b> at :i* to arraign !m1 & t !y _h writt5 _m an important l9e ^u ! page ( human life1 n only z reign+ 9 visible %ape1 b d[n to ! v late/ dates :51 z = _m a long c5tury be=e1 !y did _! "w beh9d ! sc5es4 ,to be m explicit1 ^! wond]ful m5 h sway$ ! de/9y ( nations & are %ap+ ev5ts to-day4 ,pill>s ( peace & mak]s ( w> su* z ,bism>ck1 or saviors ( nations su* z ,wa%+ton1 ,l9coln & ,grant1 owe _! elevation1 _! s+ul> p[]1 & _! a/oni%+ grasp ^u ! "r m5 = _! purposes1 n to tra9$ intellect or long prep>ation 9 ! s*ools ( _! day1 b to ^! v unse5 ,adepts1 :o crave no honors1 seek no publicity & claim no ackn[l$gm5t4 ,ea* "o ( ^! great human lead]s :om ,i h m5tion$ _h 9 8 obscure ye>s :at he call$ premonitions ( future greatness1 or connection ) /irr+ ev5ts 9 8 native l&4 ,l9coln always felt t 9 "s way he 0 to be an in/rum5t = "s great "w1 & ! /ray utt]ances ( ,bism>ck po9t to sil5t h\rs1 nev] op5ly ref]r$ to1 :5 he felt an impulse pu%+ him to :atev] ( good he may h done4 ,a long array ( in/ances c\ld be br\ght =w>d to %[ t ! ,adepts h made an ineffaceable m>k ^u div]se eras4 ,ev5 dur+ ! great upris+ 9 ,india t ?reat5$ ! ,engli% rule !re1 !y saw long 9 advance ! influ5ce ,engl& & ,india w\ld h 9 ! affairs ( ! _w ?r\gh ! v psy*ic & metaphysical *anges ( to-day1 & (t5 ha/5$ to communicate1 by _! own occult & wond]ful me?ods1 ! news ( successes = ,engli% arms to di/ricts & peoples 9 ! int]ior :o might h ris5 "u ! /imulus ( imag9>y reports ( ,engli% disa/]s4 ,at o!r times1 vague fe>s 7 spread in/antly ov] l>ge masses ( ! ,h9ds1 s t ,engl& at la/ rema9$ ma/]1 ev5 ?\gh _m a patriotic native desir$ ano!r result4 ,b ! ,adepts d n "w = ! praise ( m51 = ! ephem]al influ5ce ( a day1 b = ! future races & man's be/ & highe/ good4 ,,xi4 ,= an exhau/ive disquisition ^u ,adepts1 ,mahtmas & ,nirmnakyas1 m ?an a volume w\ld be ne$$4 ,! developm5t illu/rat$ by !m is s /range to mod]n m9ds & s extraord9>y 9 ^! days ( g5]al m$iocrity1 t ! av]age read] fails to grasp ) ease ! views advanc$ 9 a cond5s$ article2 & ne>ly ev]y?+ "o w\ld say ab\t ,adepts--to say no?+ ( ! ,nirmnakyas--requir+ full explanation ( recondite laws & ab/ruse que/ions1 is liable to be misund]/ood1 ev5 if volumes %\ld be writt5 ^u !m4 ,! developm5t1 conditions1 p[]s1 & function ( ^! be+s c>ry ) !m ! :ole s*eme ( evolution2 =1 z said by ! my/ics1 ! ,mahtma is ! effloresc5ce ( an age4 ,! ,adepts may be dimly und]/ood to-day1 ! ,nirmnakyas h z yet be5 only pass+ly m5tion$1 & ! ,mahtmas are misconceiv$ by believ]s & d5i]s alike4 ,b "o law gov]n+ !m is easy to /ate & ought n to be difficult = ! und]/&+4 ,!y d n1 w n1 & mu/ n int]f]e ) ,k>ma2 t is1 h[ev] app>5tly des]v+ ( help an individual may be1 !y w n ext5d x 9 ! mann] desir$ if 8 ,k>ma does n p]mit x2 & !y w\ld n /ep into ! field ( human ?\ght = ! purpose ( bewild]+ humanity by an ex]cise ( p[] :i* on all sides w\ld be look$ ^u z miracul\s4 ,"s h said t if ! ,!osophical ,adepts 7 to p]=m a few ( _! feats be=e ! eyes ( ,europe1 an imm5se foll[+ = !m w\ld at once arise2 b su* w\ld n be ! result4 ,in/ead ( x !re w\ld be dogmatism & idolatry worse ?an h ev] be51 ) a reaction ( an injuri\s nature impossible to c\nt]act4 ,hypnotism--?\gh by ano!r "n--has long be5 kn[n to !m4 ,! hypnotic condition has (t5 aid$ ! s*emes ( prie/s & *ur*es4 ,to compel recognition ( true doctr9e is n ! way ( ^! sages1 = compulsion is hypnotism4 ,to fe$ a multitude ) only five loaves w\ld be easy = !m2 b z !y nev] act ^u s5tim5t b cont9ually "u ! great cosmic laws1 !y d n advance ) pres5t mat]ial aid = ! poor 9 _! h&s4 ,b1 by us+ _! natural p[]s1 !y e day influ5ce ! _w1 n only among ! ri* & poor ( ,europe & ,am]ica1 b 9 e o!r l&1 s t :at does come ab\t 9 our lives is bett] ?an x w\ld h be5 _h !y n _h "p !re94 ,! o!r class ref]r$ to--,nirmnakyas--con/antly engage 9 ?is "w deem$ by !m great] ?an e>?ly ent]prises3 ! bett]m5t ( ! s\l ( man1 & any o!r good t !y c accompli% ?r\gh human ag5ts4 ,ar\nd !m ! long-disput$ "q ( ,nirvna revolves1 = all t !y h n be5 di/9ctly consid]$ 9 x4 ,=1 if ,max ,mll]'s view ( ,nirvna1 t x is annihilation1 be correct1 ?an a ,nirmnakya is an impossibility4 ,p>adoxically speak+1 !y are 9 & out ( t /ate at "o & ! same "t4 ,!y are own]s ( ,nirvna :o refuse to accept x 9 ord] t !y may help ! suff]+ orphan1 ,humanity4 ,!y h foll[$ ! injunction ( ! ,book ( ! ,gold5 ,precepts3 ,/ep out f sunlight into %ade1 to make m room = o!rs4 ,a great] "p is tak5 9 ! hi/ory ( nations by ! ,nirmnakyas ?an anyone supposes4 ,"s ( !m h "u _! c>e c]ta9 m5 9 e nation :o f _! bir? are de/9$ to be great factors 9 ! future4 ,^! !y guide & gu>d until ! appo9t$ "t4 ,& su* protgs b seldom "k t su* influ5ce is ab\t !m1 especially 9 ! n9ete5? c5tury4 ,ackn[l$gm5t & appreciation ( su* great assi/ance are n requir$ by ! ,nirmnakyas1 :o "w beh9d ! veil & prep>e ! mat]ial = a def9ite end4 ,at ! same "t1 too1 "o ,nirmnakya may h _m diff]5t m5--or wom5--:om he directs4 ,z ,patanjali puts x1 ,9 all ^! bodies "o m9d is ! mov+ cause4 ,/range1 too1 z x may seem1 (t5 su* m5 z ,napoleon ,buonap>te are f "t to "t help$ by !m4 ,su* a be+ z ,napoleon c\ld n come ^u ! sc5e =tuit\sly4 ,8 bir? & /range p[]s mu/ be 9 ! ord] ( nature4 ,! f>-rea*+ consequ5ces go+ ) a nature l 81 unmeasurable by u1 mu/ 9 ! ea/]n ,!osophical philosophy be wat*$ & provid$ =4 ,if he 0 a wick$ man1 s mu* ! worse = him2 b t c\ld nev] det] a ,nirmnakya f turn+ him to 8 uses4 ,t might be by sw]v+ him1 p]*ance1 f a pa? t w\ld h plung$ ! _w into dep?s ( woe & be5 made to br+ ab\t results 9 aft] ye>s :i* ,napoleon nev] dream$ (4 ,! fe> ( :at ! _w might ?9k ( enc\rag+ a mon/] at a c]ta9 po9t nev] c det] a sage :o sees ! end t is be/4 ,& 9 ! life ( ,napoleon !re are _m ?+s go+ to %[ at times an influ5ce m p[]ful ?an he c\ld grapple4 ,8 foolh>dy m>* to ,mosc[ 0 p]haps eng9e]$ by ^! sil5t campaign]s1 & also 8 sudd5 & disa/r\s retreat4 ,:at he c\ld h done _h he rema9$ 9 ,france1 no pres5t hi/orian is compet5t to say4 ,! (t-d\bt$ /ory ( ! r$ lett] f ! ,r$ ,man j :5 ,napoleon 0 9 a hesitat+ mood1 may h be5 an enc\ragem5t at a p>ticul> juncture4 ,:om ! gods w\ld de/roy1 !y fir/ make mad4 ,nor w ! defeat at ,wat]loo be ev] und]/ood until ! ,nirmnakyas give _! records up4 ,z a *ange 9 ! ?\ght ( a p :o h be5 t5d+ to gross a!ism is "o always desir$ by ! ,sages ( ! ,wisdom ,religion1 x may be suppos$ t ! wave ( spirituali/ic ph5om5a result+ n[ q cle>ly 9 a t5d5cy back to a univ]sal ackn[l$gm5t ( ! s\l1 has be5 aid$ by ! ,nirmnakyas4 ,!y are 9 x & ( x2 !y pu% on ! progress ( a psy*ic deluge ov] great masses ( p4 ,! result is se5 9 ! lit]ature1 ! religion & ! drama ( to-day4 ,sl[ly b surely ! tide creeps up & cov]s ! once dry %ore ( ,mat]ialism1 &1 ?\gh prie/s may h[l1 dem&+ ! suppression ( ,!osophy ) a firm h&1 & a v5al press may try to help !m1 !y h nei!r ! p[] nor ! k to produce "o backw>d ripple1 = ! ,ma/] h& is guid$ by omnisci5t intellig5ce propell$ by a gigantic =ce1 &--works beh9d ! sc5e4 ,,xii4 ,!re h be5 s _m secret societies dur+ ! ,*ri/ian era1 by :om claims 7 made to k ( nature's secret laws1 t a natural "q arises3 ,9 :at d ! ,!osophic ,ea/]n ,sages diff] f ! _m ,rosicrucians & o!rs s (t5 he>d (8 ,! old book%elves ( ,g]many are full ( publications ^u ,rosicrucianism1 or by pret5d$ & g5u9e memb]s ( t ord]1 & to-day x is n uncommon to f9d ^? :o h tem]ity en\gh to dub !mselves ,rosicrucians4 ,! diff]5ce is t :i* exi/s betwe5 reality & illusion1 betwe5 m]e ritualism & ! signs pr9t$ by nature ^u all ?+s & be+s pass+ =ev] up ! road to high] /ates ( exi/5ce4 ,! ,rosicrucian & ,masonic frat]nities kn[n to hi/ory rely ^u outw>d signs & tok5s to indicate ! /atus 9 ! ord] ( _! memb]s1 :o1 )\t su* gu>antees1 are only un9itiat$ outsid]s4 ,b ! ,sages we speak (1 & _! disciples1 c>ry ) !m ! indelible m>k & speak ! well-kn[n words t %[ !y are be+s develop$ "u laws1 & n m]ely p]sons :o1 hav+ und]gone a *ildi% ordeal1 are possess$ ( a diploma4 ,! ,adepts may be call$ rugg$ oaks t h no disguise1 :ile ! undevelop$ man dabbl+ 9 ,masonic words & =mulas is only a donkey we>+ a lion's sk94 ,!re are _m ,adepts liv+ 9 ! _w1 all ( :om "k ea* o!r4 ,!y h means ( communication unkn[n to mod]n civilization1 by us+ :i* !y c transmit to & receive f ea* o!r messages at any mom5t & f imm5se di/ances1 )\t us+ any me*anical means4 ,we might say t !re is a ,society ( ,adepts1 provid$ t we nev] atta* to ! ^w society ! mean+ ord9>ily convey$ by x4 ,x is a society :i* has no place ( meet+1 :i* exacts no dues1 :i* has no con/itution or by-laws o!r ?an ! et]nal laws ( nature2 !re are no police or spies atta*$ to x & no compla9ts are made or receiv$ 9 x1 = ! reason t any (f5d] is puni%$ by ! op]ation ( law entirely beyond 8 control--8 ma/]y ov] ! law be+ lo/ ^u 8 infr++ x4 ,"u ! protection & assi/ance & guidance ( ?is ,society ( ,adepts are ! disciples ( ea* "o ( its memb]s4 ,^! disciples are divid$ into diff]5t degrees1 correspond+ to ! v>i\s /ages ( developm5t2 ! lea/ develop$ disciples are assi/$ by ^? :o are 9 advance ( !m1 & ! latt] 9 a simil> mann] by o!rs1 until ! grade ( disciple is rea*$ :]e direct int]c\rse ) ! ,adepts is possible4 ,at ! same "t1 ea* ,adept keeps a sup]visory eye ^u all 8 disciples4 ,?r\gh ! ag5cy ( ! disciples ( ,adepts _m effects are br\ght ab\t 9 human ?\ght & affairs1 = f ! high] grades are (t5 s5t ^? :o1 )\t disclos+ _! connection ) my/icism1 influ5ce individuals :o are kn[n to be ma9 factors 9 ev5ts ab\t to occur4 ,x is claim$ t ! ,!osophical ,society receives assi/ance 9 its gr[? & ! spread+ ( its influ5ce f ! ,adepts & _! accept$ disciples4 ,! hi/ory ( ! ,society w\ld seem to prove ?is1 = unless !re 7 "s hidd5 b p[]ful =ce op]at+ = its advantage x w\ld h long ago sunk into obscurity1 de/roy$ by ! /orm ( ridicule & abuse to :i* x has be5 subject$4 ,promises 7 made1 9 ! e>ly hi/ory ( ! ,society1 t assi/ance w\ld at all times be r5d]$1 & prophecies 7 h9t$ t x w\ld be made ! t>get = vilification & ! object ( opposition4 ,bo? prophecies h be5 fulfill$ to ! lett]4 ,9 j ! same way z a poli%$ diamond %[s ! "w :i* gives x value & brilliancy1 s ! man :o has gone ?r\gh probation & tea*+ "u ! ,adepts c>ries ^u 8 p]son ! ineffaceable m>ks4 ,to ! ord9>y eye untra9$ 9 ?is dep>tm5t1 no su* indications are visible2 b ^? :o c see describe !m z be+ q prom95t & :olly beyond ! control ( ! be>]4 ,= ?is reason t "o :o has progress$1 say1 ?ree /eps along ! way1 w h ?ree m>ks1 & x is useless to pret5d t 8 rank is a /ep high]1 =1 if x 71 !n ! f\r? m>k w\ld be !re1 s9ce x gr[s ) ! be+'s developm5t4 ,n[1 z ^! signatures _c be imitat$ or =g$1 ! :ole inn] frat]nity has no ne$ = concealm5t or signs4 ,no "o c commit a fraud ^u or extract f !m ! secrets ( high] degrees by hav+ obta9$ signs & pass-words out ( a book or 9 return = ! paym5t ( fees1 & none c procure ! conf]r+ ( any advancem5t until ! :ole nature ( ! man exactly corresponds to ! desir$ po9t ( developm5t4 ,9 two ways ! diff]5ce betwe5 ! ,adept frat]nity & ! worldly secret societies c be se5--9 _! treatm5t ( nations & ( _! own direct special disciples4 ,no?+ is =c$ or dep5ds ^u favor4 ,ev]y?+ is arrang$ 9 accordance ) ! be/ int]e/s ( a nation1 hav+ 9 view ! cyclic influ5ces at any "t prevail+1 & nev] be=e ! prop] "t4 ,:5 !y desire to de/roy ! *a9s =g$ by dogmatism1 !y d n make ! error ( sudd5ly appe>+ be=e ! a/oni%$ eyes ( ! p2 = !y "k well t su* a c\rse w\ld only alt] ! dogmatic belief 9 "o set ( ideas to a s5seless & equally dogmatic adh]5ce to ! ,adepts z gods1 or else create 9 ! m9ds ( _m ! surety t ! devil 0 pres5t4 ,,xiii4 ,! tra9+ ( ! disciple by ! tea*]s ( ! s*ool to :i* ! ,!osophical ,adepts belong is peculi> to itself1 & n 9 accord ) prevail+ mod]n educational ideas4 ,9 "o respect x is a specialization ( ! pilgrimage to a sacr$ place s common 9 ,india1 & ! en%r9$ object ( ! j\rney is ! s\l itself1 = ) !m ! exi/5ce ( s\l is "o ( ! fir/ pr9ciples4 ,9 ! ,ea/ ! life ( man is held to be a pilgrimage1 n only f ! cradle to ! grave1 b also ?r\gh t va/ p]iod ( "t1 embrac+ millions ^u millions ( ye>s1 /ret*+ f ! beg9n+ to ! end ( a ,manvant>a1 or p]iod ( evolution1 & z he is held to be a spiritual be+1 ! cont9uity ( 8 exi/5ce is unbrok54 ,nations & civilizations rise1 gr[ old1 decl9e & disappe>2 b ! be+ lives on1 spectator ( all ! innum]able *anges ( environm5t4 ,/>t+ f ! great ,all1 radiat+ l a sp>k f ! c5tral fire1 he ga!rs exp]i5ce 9 all ages1 "u all rul]s1 civilizations & cu/oms1 ev] engag$ 9 a pilgrimage to ! %r9e f :i* he came4 ,he is n[ ! rul] & n[ ! slave2 to-day at ! p9nacle ( weal? & p[]1 to-morr[ at ! bottom ( ! ladd]1 p]haps 9 abject mis]y1 b ev] ! same be+4 ,to symbolize ?is1 ! :ole ( ,india is dott$ ) sacr$ %r9es1 to :i* pilgrimages are made1 & x is ! wi% ( all m5 9 t s-call$ b5ight$ l& to make su* a j\rney at lea/ once be=e dea?1 = ! religi\s duties ( life are n fully p]=m$ )\t visit+ su* sacr$ places4 ,"o great reason = ?is1 giv5 by ^? :o und]/& ! inn] significance ( x1 is t ! places ( pilgrimage are c5t]s ( spiritual =ce f :i* radiate elevat+ influ5ces n p]ceptible to ! pig-/ick+1 w9e-dr9k+ travell]4 ,x is ass]t$ by _m1 inde$1 t at mo/ ( ! fam\s places ( pilgrimage !re is an ,adept ( ! same ord] to :i* ! ,!osophical ,adepts are said to belong1 :o is ready always to give "s me$ ( spiritual insight & assi/ance to ^? ( pure he>t :o may g !re4 ,he1 ( c\rse1 does n reveal himself to ! k ( ! p1 because x is q unnecess>y1 & might create ! necessity = 8 go+ else:]e4 ,sup]/itions h aris5 f ! doctr9e ( pilgrimages1 b1 z t is q likely to come ab\t 9 ?is age1 x is no reason :y places ( pilgrimage %\ld be aboli%$1 s9ce1 if ! spiritual c5t]s 7 )drawn1 good m5 :o are free f sup]/ition w\ld n receive ! b5efits !y n[ may h4 ,! ,adepts f\nd$ ^! places 9 ord] to keep alive 9 ! m9ds ( ! p ! s\l idea :i* mod]n ,sci5ce & education w\ld soon turn into agno/icism1 7 !y to prevail un*eck$4 ,b ! disciple ( ! ,adept kn[s t ! place ( pilgrimage symbolizes 8 own nature1 %[s him h[ he is to />t on ! sci5tific inve/igation ( x & h[ to proce$1 by :at roads & 9 :i* direction4 ,he is suppos$ to conc5trate into a few lives ! exp]i5ce & practice :i* x takes ord9>y m5 c\ntless inc>nations to acquire4 ,8 fir/ /eps1 z well z 8 la/1 are on difficult1 (t5 dang]\s places2 ! road1 inde$1 w9ds up hill all ! way1 & ^u ent]+ x he leaves beh9d ! hope = rew>d s common 9 all und]tak+s4 ,no?+ is ga9$ by favor1 b all dep5ds ^u 8 actual m]it4 ,z ! end to be rea*$ is self-dep5d5ce ) p]fect calmness & cle>ness1 he is f ! beg9n+ made to /& alone1 & ?is is = mo/ ( u a difficult ?+ :i* frequ5tly br+s on a k9d ( despair4 ,m5 l companion%ip1 & _c ) ease contemplate ! possibility ( be+ left altoge!r to !mselves4 ,s1 in/ead ( be+ con/antly 9 ! company ( a lodge ( fell[-appr5tices1 z is ! case 9 ! usual worldly secret society1 he is =c$ to see t1 z he ent]$ ! _w alone1 he mu/ le>n to live !re 9 ! same way1 leav+ x z he came1 solely 9 8 own company4 ,b ?is produces no selfi%ness1 because1 be+ accompani$ by con/ant m$itation ^u ! unse51 ! k is acquir$ t ! lonel9ess felt is only 9 respect to ! l[]1 p]sonal1 worldly self4 ,ano!r rule t ?is disciple mu/ foll[ is t no boa/+ may be indulg$ 9 on any occasion1 & ?is gives u ! =mula t1 giv5 a man :o speaks ( 8 p[]s z an ,adept or boa/s ( 8 progress on ! spiritual planes1 we c be always sure he is nei!r ,adept nor disciple4 ,!re h be5 ^? 9 ! ,!osophical ,society :o gave out to ! _w t !y 7 ei!r ,adepts 9 fact or v ne> x1 & possess$ ( great p[]s4 ,"u our =mula x foll[s t !y 7 m]e boa/]s1 ) no?+ beh9d _! silly pret5sions b vanity & a fair k ( ! weakness z well z ! gullibility ( human nature2 ^u ! latt] !y play = ei!r _! pr(it or pleasure4 ,b1 hid+ !mselves "u an ext]ior :i* does n attract att5tion1 !re are _m ( ! real disciples 9 ! _w4 ,!y are /udy+ !mselves & o!r human he>ts4 ,!y h no diplomas1 b !re resides 9 !m a consci\sness ( con/ant help & a cle> k ( ! true ,lodge :i* meets 9 real secrecy & is nev] f\nd m5tion$ 9 any directory4 ,_! :ole life is a p]si/5t pursuit ( ! fa/-mov+ s\l :i*1 al?\gh appe>+ to /& /ill1 c di/ance ! lightn+2 & _! dea? is only ano!r /ep =w>d to great] k ?r\gh bett] physical bodies 9 new lives4 ,,xiv4 ,look+ back into ! pa/ ! n9ete5?-c5tury hi/orian f9ds 8 sight spe$ily /rik+ a mi/ & at la/ plung+ into inky d>kness4 ,b\nd d[n 9 fact by ! influ5ce ( a ridicul\s dogmatism :i* all[s only "s six ?\s& ye>s = man's life on e>?1 he is unwill+ to accept ! old *ronologies ( ! ,egyptians or ,h9ds1 &1 :ile p]mitt+ ! assumption ( va/ p]iods = geological *anges1 he is /agg]$ by a few millions ( ye>s m or less :5 !y are add$ to ! l5g? ( "t dur+ :i* humanity has peopl$ ! globe4 ,! /ud5t ( ,!osophy1 h[ev]1 sees no reason :y he %\ld d\bt ! /atem5t made by 8 tea*]s on ?is subject4 ,he kn[s t ! p]iods ( evolution are endless4 ,^! are call$ ,manvant>as1 because !y are betwe5 two ,manus1 or1 two m54 ,^! p]iods may be call$ waves ^: succession has no cessation4 ,ea* gr& p]iod1 includ+ )9 x all ! m9or evolutions1 cov]s #caa1jdj1jjj1jjj1jjj human ye>s2 "u a s+le ,manu ! human ye>s come & g1 #cjf1gbj1jjj 9 numb]1 & ! less] yugas--or ages--m imm$iately conc]n+ u1 comprise ( sol> ye>s #d1cbj1jjj4 ,dur+ ^! sol> revolutions ! human races sweep r\nd & r\nd ?is planet4 ,cave-dwell]s1 lake-dwell]s & ^? ( a neoli?ic or any o!r age appe> & disappe> ov] & ov] aga91 & 9 ea* ( ^? we :o n[ read1 write & ?9k ( !m 7 ourselves ! v ,egos ^: pa/ we are try+ to trace4 ,b1 go+ deep into geological /rata1 ! d\bt ( man's exi/5ce contemporane\sly ) ! plesiosaurus arises because no fossil g5us homo is discov]$ 9 ! same /ratum4 ,x is "h t ! !ories ( ! ,!osophi/ come 9 & furni% ! key4 ,^? hold t be=e man develop$ any physical body he clo!d himself ) an a/ral =m2 & ?is is :y ,h4 ,p4 ,blavatsky writes 9 h] ,secret ,doctr9e3 x tea*es ! bir? ( ! a/ral be=e ! physical body1 ! =m] be+ ! model = ! latt]4 ,at ! "t ( ! huge ant$iluvian animals !y absorb$ 9 _! enorm\s bodies s mu* ( ! total quantity ( gross matt] available = frames ( s5ti5t be+s t ! a/ral man rema9$ )\t a corporeal frame1 z yet unclo!d ) coats ( sk94 ,= ?is reason he c\ld exi/ 9 ! same place ) ^? huge birds & reptiles )\t fe>4 ,_! massive proportions inspir$ him ) no t]ror1 & by _! consumption ( food !re 0 no less5+ ( 8 su/5ance4 ,&1 !re=e1 be+ ( su* a composition t he left no impression ^u mud or pla/ic rock1 ! dea? ( "o a/ral body aft] ano!r left no fossil & no m>k to be une>!d by u 9 company ) ! v bea/s & birds :i* 7 8 contempor>ies4 ,man 0 all ?is "t acquir+ ! p[] to clo! himself ) a d5se frame4 ,he ?rew (f a/ral bodies "o aft] ano!r1 9 ! ceaseless pursuit1 ea* ef=t giv+ him a little m d5sity4 ,!n he began to ca/ a %ad[1 z x 71 & ! va/1 unwieldy animal _w--& o!rs z well--felt m & m ! draughts made ^u x by ! com+ man4 ,z he ?ick5$ !y grew small]1 & 8 rema9s c\ld n be deposit$ 9 any /ratum until su* "t z he _h gr[n to suffici5t h>dness4 ,b our mod]n an?ropologi/s h n yet discov]$ :5 t 04 ,!y are ready en\gh to make def9ite /atem5ts1 b1 le>n$ z !y are1 !re are surprises await+ !m n s f> (f4 ,:ile1 !re=e1 our explor]s are f9d+1 n[ & !n1 ! rema9s ( animals & birds & reptiles 9 /rata :i* %[ an age f> great] ?an any assign$ to ! human race1 !y nev] come ^u human skeletons4 ,h[ c\ld man leave any trace at a /age :5 he c\ld n press himself into ! clay or be caught by s(t lava or masses ( volcanic du/8 ,i d n mean1 h[ev]1 to say t ! p]iod ( ! plesiosaurus is ! p]iod ( ! man ( a/ral body devoid ( a mat]ial "o4 ,! "q ( exact p]iod may well be left = a m detail$ acc\nt2 ?is is only to po9t to ! law & to ! explanation = ! non-appe>ance ( man's rema9s 9 v e>ly geologic /rata4 ,b ! ,!osophic ,adepts insi/ t !re are /ill 9 ! e>? bony rema9s ( man1 :i* c>ry 8 fir/ appe>ance 9 a d5se body _m millions ( ye>s f>!r back ?an h yet be5 admitt$1 & ^! rema9s w be discov]$ by u be=e mu* "t %all h roll$ away4 ,"o ( ! fir/ results ( ^! discov]ies w be to completely upset ! !ory z to ! succession ( ages1 z ,i may call x1 :i* is giv5 & accept$ at ! pres5t "t1 & also ! e/imation ( ! v>i\s civilizations t h pass$ f ! e>? & left no trace except 9 ! inn] con/itution ( ourselves--= x is held t we are ^? v p]sons1 n[ 9 diff]5t bodies1 :o s long ago liv$ & lov$ & di$ ^u ! planet4 ,we began to make ,k>ma !n & h be5 "u its influ5ce ev] s9ce1 & x seems fitt+ t t great doctr9e %\ld be tak5 up at ano!r "t = a m c>eful exam9ation4 ,,xv4 ,! ,ori5tal doctr9e ( rew>d & puni%m5t ( ! human ,ego is v diff]5t f ! !ological s*eme accept$ ?r\gh\t ,*ri/5dom1 s9ce ! ,brahm9s & ,buddhi/s fix ! place ( puni%m5t & comp5sation ^u ?is e>? ( ours1 :ile ! ,*ri/ian removes ! b> ( ,god to ! h]eaft]4 ,we may n pr(itably /op to argue ^u logic ) ! latt]2 x w be suffici5t to quote to !m ! words ( ,jesus1 ,/4 ,mat!w1 & ! ,psalmi/4 ,) :at measure ye mete1 x %all be measur$ unto y aga91 said ,jesus2 & ,mat!w decl>es t = e ^w1 act1 & ?\ght we %all h to answ]1 :ile ,david1 ! royal poet1 sang t ^? :o s]ve ! ,"l %\ld nev] eat begg>'s bread4 ,we all "k well t ! fir/ two decl>ations d away ) ! vic>i\s atonem5t2 & z = ! ,jewi% s+]'s notion1 x is negativ$ e day 9 any city ( ei!r hemisph]e4 ,among ! ,ceylonese ,buddhi/s ! "n ( ! doctr9e is ,kamma2 ) ! ,h9ds x is ,k>ma4 ,view$ 9 its religi\s light1 x is ! good & bad de$s ( s5ti5t be+s1 by ! infallible influ5ce or efficacy ( :i* ^? be+s are met ) due rew>ds or puni%m5t1 accord+ z !y des]ve1 9 any /ate ( be+4,a ,:5 a be+ dies1 he emits1 z x 71 a mass ( =ce or en]gy1 :i* goes to make up ! new p]sonality :5 he %all be renc>nat$4 ,9 ?is en]gy is f\nd ! summation ( ! life j giv5 up1 & by means ( x ! ,ego is =c$ to assume t sort ( body among ^? appropriate circum/ances :i* toge!r are ! means = c>ry+ out ! decrees ( ,k>ma4 ,h5ce hell is n a my?ical place or condition aft] dea? 9 "s unkn[n region specially set ap>t by ! ,almighty = ! puni%m5t ( 8 *ildr51 b is 9 v tru? our own globe1 = x is on ! e>?1 9 e>?-lives exp]i5c$ 9 human bodies1 t we are puni%$ = bad de$s previ\sly done1 & meet ) happ9ess & pleasure z rew>ds = old m]it4 ,:5 "o sees1 z is s common1 a good man suff]+ mu* 9 8 life1 ! "q naturally arises1 ,has ,k>ma any?+ to d ) x1 & is x j t su* a p]son %\ld be s afflict$8 ,= ^? :o believe 9 ,k>ma x is q j1 because ?is man 9 a previ\s life mu/ h done su* acts z des]ve puni%m5t n[4 ,&1 simil>ly1 ! wick$ man :o is free f suff]+1 happy & prosp]\s1 is s because 9 a previ\s exi/5ce he _h be5 badly treat$ by 8 fell[s or _h exp]i5c$ mu* suff]+4 ,& ! p]fect ju/ice ( ,k>ma is well illu/rat$ 9 8 case because1 al?\gh n[ favor$ by =tune1 he1 be+ wick$1 is g5]at+ causes :i*1 :5 he %all be reborn1 w op]ate !n to puni% him = 8 evil-do+ n[4 ,"s may suppose t ! ,ego %\ld be puni%$ aft] dea?1 b su* a conclusion is n logical4 ,= evil de$s committ$ "h on ! objective plane c\ld n ) any sci5tific or moral propriety be puni%$ on a plane :i* is purely subjective4 ,& su* is ! reason :y s _m m9ds1 bo? ( ! "y & old1 h reject$ & rebell$ aga9/ ! doctr9e ( a hellfire 9 :i* !y w\ld be et]nally puni%$ = commission ( s9 on e>?4 ,ev5 :5 unable to =mulate ! reason 9 metaphysical t]ms1 !y in/9ctively knew t x w\ld be impossible to remove ! sc5e ( comp5sation f ! v place :]e ! s9 & confusion _h be5 done & creat$4 ,:5 ! disciples ( ,jesus ask$ him if ! man :o 0 born bl9d 0 ?us br\ght into ! _w = "s s9 he _h committ$ !y _h 9 m9d ?is doctr9e ( ,k>ma1 j z all ! ,h9ds & ,buddhi/s h :5 !y see "s ( _! fell[s crippl$ or de=m$ or depriv$ ( sight4 ,! !ory above h9t$ at ( ! p]son at dea? ?r[+ out f himself ! new p]sonality1 s to speak1 ready to await ! "t :5 ! ,ego %\ld return to e>? seek+ a new body1 is a g5]al law t op]ates 9 a great _m o!r in/ances besides ! bir? or dea? ( a be+4 ,x is t :i* is us$ by ! ,!osophi/s to expla9 ! relations betwe5 ! moon & ! e>?4 ,=1 z ! moon is held by !m to be ! planet on :i* we liv$ be=e rea*+ ! e>? & be=e !re 0 any su* e>? :atev]2 & t1 :5 our s-call$ satellite came to die1 all ! en]gy conta9$ 9 x 0 ?r[n out into space1 :]e 9 a s+le vortex x rema9$ until ! "t came = t en]gy to be aga9 suppli$ ) a body--?is e>?--s ! same law prevails ) m51 ! s+le units 9 ! va/ aggregate :i* is kn[n among advanc$ ,!osophi/s z ! great ,manu4 ,m5 be+1 z to _! mat]ial envelope1 d]iv$ f ! moon1 mu/ foll[ ! law ( _! orig91 & !re=e ! ,buddhi/ prie/ says1 z quot$3 ,at ! dea? ( a be+ no?+ goes out f him to ! o!r _w = 8 rebir?2 b by ! efficacy--or1 to use a m figurative expression1 by ! ray--( influ5ce :i* ,kamma emits1 a new be+ is produc$ 9 ! o!r _w v id5tical ) ! "o :o di$ away1 = 9 ?is new be+ is held all ! life ( ! deceas$4 ,! t]m be+1 z appli$ to x may be tak5 by u ) "s qualification4 ,x is m prop]ly a mass ( en]gy devoid ( consci5ce & cr[d$ ) desires ( ! p]son f :om x emanat$2 & its special prov9ce is to await ! return ( ! individuality & =m = t ! new body 9 :i* x %all suff] or enjoy4 ,ea* man is !re=e 8 own creator "u ! great ,cosmic laws t control all creations4 ,a bett] t]m 9 place ( creation is evolution1 = we1 f life to life1 are engag$ 9 evolv+ out ( ! mat]ial provid$ 9 ?is ,manvant>a new bodies at e turn ( ! :eel ( rebir?4 ,! in/rum5ts we use 9 ?is "w are desire & w4 ,desire causes ! w to fix itself on objective life2 9 t plane x produces =ce & out ( t comes matt] 9 its objective =m4 ,,footnote3 ,a ,! ,rev4 ,t4 ,p4 ,t]unnanse1 ,high-,prie/ at ,dod&uwa1 ,ceylon4 ,,xvi4 ,v _m ,we/]n p say t ?is ,ori5tal doctr9e ( ,k>ma is difficult to und]/&1 be+ fit only = educat$ & ?\ghtful p]sons4 ,b 9 ,india1 ,ceylon & ,burmah1 n to m5tion o!r ,asiatic c\ntries1 ! :ole mass ( ! p accept & seem to und]/& x4 ,! reason = ?is lies probably 9 ! fact t !y also firmly believe 9 ,renc>nation1 :i* may be said to be ! tw9 doctr9e to ,k>ma4 ,inde$1 ! "o _c be prop]ly consid]$ )\t keep+ ! o!r 9 view1 = ,k>ma--:e!r z puni%m5t or rew>d--c\ld h no actual or j op]ation ^u ! ,ego unless ! means = its op]ation 7 furni%$ by ,renc>nation4 ,our des]ts are met$ out to u :ile we are associat+ 9 life ) ea* o!r1 & n :ile we are alone1 nor 9 sep>at5ess4 ,if be+ rais$ to p[] 9 a nation or becom+ possess$ ( weal? is call$ a rew>d1 x w\ld lose all value 7 !re no p to gov]n & no associat$ human be+s ) & ^u :om we c\ld sp5d our weal? & :o might aid u 9 satisfy+ our manifold desires4 ,& s ! law ( ,renc>nation drags u into life aga9 & aga91 br++ ) u unc\nt$ times ! v>i\s ,egos :om we h kn[n 9 prior bir?s4 ,?is is 9 ord] t ! ,k>ma--or causes--g5]at$ 9 company ) ^? ,egos may be work$ out1 = to take u (f sep>ately into an unkn[n hell1 !re to receive "s sort ( puni%m5t1 or into an impossible s]io-comic heav5 to meet our rew>d1 w\ld be z impossible z unju/4 ,h5ce1 no j-hang$ murd]] absolv$ by prie/ or prais+ ,jesus c escape4 ,he1 toge!r ) 8 victim1 mu/ return to ?is e>?1 ea* to aid ! o!r 9 adju/+ ! di/urb$ h>mony1 dur+ :i* process ea* makes due comp5sation4 ,) ?is doctr9e we re/ore ju/ice to h] seat 9 ! gov]nance ( m51 = )\t x ! legal kill+ ( ! murd]] aft] condemnation is only a half rem$y1 s9ce no provision is made by ! ,/ate = ! be+ hurl$ out ( ! body nor = ! dep5dants he may h left beh9d1 &1 /ill fur!r1 no?+ is done = ^? :o 9 ! family ( ! murd]] survive him4 ,b ! ,!osophical sages ( all ages pu% ! doctr9e ( ,k>ma beyond a m]e op]ation ^u inc>nat$ m54 ,!y view all worlds z be+ b\nd toge!r & sway$ by ,k>ma4 ,z ! old ,h9d book1 ! ,bhagavad-,gt1 says1 all worlds up to t ( ,brahm are subject to ,k>ma4 ,h5ce x acts on all planes4 ,s view+ x1 !y say t ?is _w z x is n[ condition$ is ! actual result ( :at x came to be at ! beg9n+ ( ! pralaya or gr& dea? :i* took place billions ^u billions ( ye>s ago4 ,t is1 ! _w evolves j z man does4 ,x is born1 x gr[s old1 x dies1 & x is renc>nat$4 ,?is goes on _m times1 & dur+ ^? inc>nations x suff]s & enjoys 9 its own way = its previ\s evolutions4 ,= x ! rew>d is a great] advance along ! l9e ( evolution1 & ! puni%m5t is a degrad$ /ate4 ,( c\rse1 z ,i said 9 a =m] article1 ^! /ates h man = _! object & cause1 = he is ! cr[n ( all evolution4 ,&1 com+ d[n f ! high consid]ation ( great cosmic spaces & ph5om5a1 ! ,!osophi/ is taught to apply ^! laws ( ,k>ma & ,renc>nation to e atom 9 ! body 9 especial & ap>t f ! total ,k>ma4 ,s9ce we are made up ( a mass ( lives1 our ?\ghts & acts affect ^? atoms or lives & impress !m ) a ,k>ma ( _! own4 ,z ! ,ori5tal ?9k]s say1 n a mom5t passes )\t "s be+s com+ to life 9 u1 acquir+ ,k>ma1 dy+1 & be+ renc>nat$4 ,! pr9cipal divisions ( ,k>ma are ?ree 9 numb]4 ,"o sort is t n[ op]at+ 9 ! pres5t life & body1 br++ ab\t all ! circum/ances & *anges ( life4 ,( ?is we see illu/rations e day1 ) n[ & !n /range climaxes :i* ?r[ ^u ! doctr9e ! brighte/ light4 ,"o su* is immortaliz$ 9 ,india by a build+ erect$ by ! favor$ son ( =tune1 z we w\ld say1 & ?us x came ab\t4 ,a ,rajah _h a v /range dream1 s affect+ t he call$ ^u 8 soo?say]s = int]pretation4 ,!y said t _! horoscopes %[$ he 0 requir$ next day to give an imm5se sum ( money to ! fir/ p]son he %\ld see aft] awak+1 _! int5tion be+ to pres5t !mselves at an e>ly h\r4 ,next day ! ,k+ arose unusually e>ly1 /epp$ to 8 w9d[1 ?rew x op51 & !re be=e him 0 a *&alah sweep+ up ! dirt4 ,to him he gave a =tune1 & ?us 9 a mom5t rais$ him to afflu5ce f abject pov]ty4 ,! *&alah !n built a huge build+ to commemorate 8 sudd5 release f ! gr9d+ *a9s ( pov]ty4 ,ano!r class ( ,k>ma is t :i* is held ov] & n n[ 9 op]ation because ! man does n furni% ! appropriate means = br++ x into action4 ,?is may be lik5$ to vapor held 9 susp5sion 9 ! atmosph]e & n visible to ! eye1 b :i* w fall z ra9 ^u ! e>? ! mom5t conditions are ripe4 ,! la/ *ief class is t ,k>ma :i* we are mak+ n[1 & :i* w be felt by u 9 future bir?s4 ,its appropriate symbol is ! arr[ %ot =w>d 9 ! air by ! ar*]4 ,,xvii4 ,! _s is n affect$ by ,k>ma at any "t or "u any circum/ances1 & s ! ,!osophical ,adepts w\ld n use ! t]ms cultivation ( ! ,_s4 ,! ,_s 9 man1 call$ by !m ,i%w>a1 is immutable1 et]nal & indivisible--! fundam5tal basis ( all4 ,h5ce !y say t ! body & all objects are imp]man5t & ?us delud+ to ! s\l :5ev] !y are mi/ak5 = reality4 ,!y are only real on & = ?is plane & dur+ ! "t :5 ! consci\sness takes !m up "h = cognition4 ,!y are !re=e relatively real & n s 9 an absolute s5se4 ,?is c easily be prov$ f dreams4 ,9 ! dream /ate we lose all k ( ! objects :i* :ile awake we ?\ght real & proce$ to suff] & enjoy 9 t new /ate4 ,9 ?is we f9d ! consci\sness apply+ itself to objects p>tak+ ( c\rse ( ! nature ( ! exp]i5ces ( ! wak+ condition1 b at ! same "t produc+ ! s5sations ( pleasure & pa9 :ile !y la/4 ,let u imag9e a p]son's body plung$ 9 a le?>gy ext5d+ ov] tw5ty ye>s & ! m9d und]go+ a pleasant or unpleasant dream1 & we h a life j ( t sort1 altoge!r diff]5t f ! life ( "o awake4 ,= ! consci\sness ( ?is dream] ! reality ( objects kn[n dur+ ! wak+ /ate is de/roy$4 ,b z mat]ial exi/5ce is a necess>y evil & ! "o 9 :i* alone emancipation or salvation c be obta9$1 x is ( ! greate/ importance & h5ce ,k>ma :i* gov]ns x & ?r\gh ^: decrees emancipation may be rea*$ mu/ be well und]/ood & !n be accept$ & obey$4 ,k>ma w op]ate to produce a de=m$ or defici5t body1 to give 9 a good body a bad disposition or vic v]s2 x w cause diseases1 hurts or annoyances1 or br+ ab\t pleasures & favorable situations = ! mat]ial frame4 ,s we sometimes f9d ) a de=m$ or disagreeable body a mo/ enlight5$ & noble m9d4 ,9 ?is case ! physical ,k>ma is bad & ! m5tal good4 ,?is leads u to ! sort ( ,k>ma t works ^u ! m5tal plane4 ,at ! same "t t an unfavorable ,k>mic cause is %[+ =? 9 ! physical /ructure ano!r & bett] sort is work+ out 9 ! m9d & disposition or has ev5tuat$ 9 conf]r+ a m9d well balanc$1 calm1 *e]ful1 deep1 & brilliant4 ,h5ce we discov] a purely physical z comp>$ ) an entirely m5tal ,k>ma4 ,purely physical w\ld be t result+1 say f a removal f ! gr\nd ( fruit peel :i* might o!rwise cause "s unkn[n p]son to fall & be hurt4 ,purely m5tal might be due to a life sp5t 9 calm1 philosophical ?\ght & ! l4 ,!re is 9 "o ( ! ,h9d books a /range s5t5ce respect+ ?is "p ( ! subject1 read+3 ,p]fection ( body or sup]human p[]s are produc$ by bir? or by h]bs or by incantations1 p5ances1 or m$itations4 ,among m5tal afflictions e/eem$ z worse ?an any bodily hurt or loss is t ,k>ma f a prec$+ life :i* results 9 obscurity ( su* a "* t !re is a loss ( all p[] to conceive ( ! reality ( ,_s or ! exi/5ce ( s\l--t is1 mat]ialism4 ,! la/ field ( op]ation = ?is law may be said to be ! psy*ical nature4 ,( ?is 9 ,am]ica we h num]\s examples 9 m$iums1 clairvoyants1 clairaudi5ts1 m9d-read]s1 hy/]iacs1 & all sorts ( abnormal s5sitives4 ,!re c\ld be no clairvoyant accord+ to ! ,ori5tal s*eme if ! p]son s afflict$1 us+ z ,i ?9k ! prop] t]m1 _h n devot$ mu* ( previ\s lives to a "o-sid$ developm5t ( ! psy*ical nature result+ n[ 9 p[]s :i* make ! possessor an abnormality 9 society4 ,a v /range belief ( ! ,h9ds is t "o :i* all[s ! possibility ( a *ange ( /ate by a mortal ( su* a "* t ! once man becomes a ,deva or less] god4 ,!y divide nature into sev]al dep>tm5ts1 9 ea* ( :i* are consci\s p[]s or entities call$ ,devas1 to put x r\ghly4 ,yet ?is is n s f> ap>t f ! ideas ( "s ( our be/ sci5tific m5 :o h said !re is no reason :y 9 ea* ray ( ! spectrum !re may n be be+s to u unse54 ,_m c5turies ago ! ,h9d ?9k] admitt$ ?is1 & pu%+ fur!r on decl>$ t a man might ?r\gh a c]ta9 sort ( ,k>ma become "o ( ^! be+s1 ) correspond+ enjoym5t & fre$om f c>e1 b ) ! c]ta9ty1 h[ev]1 ( ev5tually *ang+ back aga9 to beg9 ! we>y r\nd ( bir? ov] aga94 ,:at might be call$ ! doctr9e ( ! nullification ( ,k>ma is an application 9 ?is dep>tm5t ( ! well-kn[n law 9 physics :i* causes an equilibrium :5 two equal =ces oppose ea* o!r4 ,a man may h 9 8 ,k>mic acc\nt a v unpleasant cause & at ! same "t a cause ( opposite "*4 ,if ^! come toge!r = expression at ! same "t !y may s c\nt]act ea* o!r z t nei!r w be app>5t & ! equilibrium is ! equival5t ( bo?4 ,9 ?is way x is easy to und]/& ! ,biblical v]se3 ,*>ity cov]e? a multitude ( s9s1 z ref]r+ to ! palliative effect ( *>itable de$s z oppos$ to de$s ( wick$ness1 & giv+ a reason = ! m$ival knight devot+ "s ( ! ye>s ( 8 life to almsgiv+4 ,9 ! ,bhagavad-,gt1 a book rev]$ by all 9 ,india1 ! highe/ place is giv5 to :at is call$ ,k>ma-,yga or ! ,religion ( ! ,p]=mance ( ,works & ,duty1 & !re x is said3 ,he :o1 unatta*$ to ! fruits ( 8 actions1 p]=ms su* actions z mu/ be done1 is bo? r5\nc] & devotee2 n he :o k9dles no sacrificial fires & p]=ms no c]emonies4 ,he :o rema9s in]t1 re/ra9+ ! organs ( action1 & pond]+ ) 8 he>t on objects ( s5se1 is call$ a false pieti/ ( bewild]$ s\l4 ,b he :o1 re/ra9+ 8 s5ses by 8 he>t & be+ free f int]e/ 9 act+1 und]takes active devotion ?r\gh ! organs ( action1 is praisewor?y4 ,,xviii4 ,t ! doctr9e ( ,k>ma is unju/1 unsympa!tic1 & fatali/ic has be5 claim$ by ^? :o oppose x1 b su* conclusions are n borne out by exp]i5ce among ^? races :o believe 9 x1 nor w ! objections /& a close exam9ation4 ,! ,h9ds & ,buddhi/s ?or\ghly believe 9 ,k>ma1 conv9c$ t no "o b !mselves puni%es or rew>ds 9 ?is or any life1 yet we d n f9d !m cold or unsympa!tic4 ,inde$1 9 ! relations ( life x is well kn[n t ! ,h9d is z lov+ & t5d] z 8 ,am]ican bro!r1 & !re are z _m in/ances ( h]oic self-sacrifice 9 _! hi/ory z 9 ours4 ,"s g fur!r ?an ?is & say t ! belief 9 ,k>ma & ,renc>nation has made ! ,h9d m g5tle 9 8 treatm5t ( m5 & animals ?an are ! ,europeans1 & m spiritual 9 8 daily life4 ,go+ deep] into _! hi/ory1 ! belief 9 ,k>ma is f\nd side by side ) mat]ial works ( great magnitude1 & ^: rema9s to ?is day *all5ge our wond]1 admiration1 & respect2 x is d\btful :e!r we c\ld ev] %[ su* triumphs ov] nature z c be se5 at any "t 9 ! rock-cut temples ( ,h9du/an4 ,s x w\ld appe> t ?is doctr9e ( ours is n likely to produce bad or en]vat+ effects ^u ! p :o accept x4 ,b1 says an objector1 x is fatalism4 ,if ,k>ma is ,k>ma1 if ,i am to be puni%$ 9 su* & su* a mann]1 !n x w come ab\t s :e!r ,i w or n1 & h5ce ,i mu/1 l ! ,turk1 say ',kismet1' & d no?+4 ,n[1 al?\gh ! ,mohamm$an doctr9e ( ,kismet has be5 abus$ z fatalism1 pure & simple1 x 0 n s held by ! ,prophet nor by 8 greate/ disciples1 = !y taught t x 0 law & n fate4 ,& nei!r is ,k>ma am5able to ?is objection4 ,9 ! m9ds ( ^? :o1 hav+ vaguely appreh5d$ ,k>ma z apply+ to "o life only1 d n give ! doctr9e its true maje/ic1 endless sweep1 fatalism is ! v]dict4 ,:51 on ! o!r h&1 ea* man is se5 z ! fa%ion] ( ! fate = 8 next fleet+ e>? p]sonality1 !re c be no fatality 9 x1 because 9 8 own h& is ! decree4 ,he set 9 motion ! causes :i* w inevitably h c]ta9 results4 ,j z easily he c\ld h made diff]5t causes & ?us br\ght ab\t diff]5t results4 ,t !re are a repellant coldness & want ( t5d]ness 9 a doctr9e :i* ?us deals out inflexible ju/ice & compels u to =ev] lose our fri5ds & belov$ relatives1 once dea? has clos$ ! door1 is ! feel+ ( a few :o make s5tim5t _! rule 9 life4 ,b :ile s5tim5t & our own wi%es are n ! guid+ laws ( nature1 !re is no reason ev5 on ! s5tim5tal gr\nd = ?is objection2 x is due to a p>tial k ( ! doctr9e :i*1 :5 fully kn[n1 is f\nd to be z full ( opportunity = ! ex]cise ( :at is de> to ! he>t z any o!r !ory ( life4 ,! same law t ?r[s u into life to suff] or enjoy1 z may be des]v$1 decrees t ! fri5ds & ! relatives :o are l unto ea* o!r mu/ inc>nate toge!r1 until by reason ( diff]5tiation ( "* !y _c "u any law ( attraction rema9 9 company4 ,n unless & until !y become diff]5t d !y sep>ate f ea* o!r4 ,& :o w\ld wi% to be et]nally ti$ to ! side ( uncong5ial relatives or acqua9tances m]ely because !re 0 an accid5t ( bir?6 ,= our aid also ?is law works well & ceaselessly4 ,^? :om y help w help y 9 o!r lives1 is ! decl>ation4 ,9 ages pa/ p]haps we knew ^? :o long s9ce h pass$ up to great] heights4 ,! v mom5t 9 ! long s]ies ( inc>nations we come ne> to :]e !y are pursu+ _! pilgrimage1 !y at once ext5d assi/ance1 :e!r t be on ! mat]ial or moral planes4 ,& x makes no diff]5ce :e!r "o or ! o!r is aw>e ( :o is assi/+ or :o is be+ assi/$4 ,inflexible law guides ! curr5t & br+s ab\t ! result4 ,?us ! memb]s ( ! :ole human family reciprocally act on "o ano!r1 =c$ into x by a law :i* is z k9d z x is great1 :i* turns ! contempt we bore 9 ! pa/ into pres5t honor & opportunity to help our fell[s4 ,!re is no favoritism possible 9 nature2 no man has any privilege or gift :i* he has n des]v$1 ei!r z a rew>d or a comp5sation4 ,look+ at ! pres5t life spread be=e our limit$ vision1 we may see p]haps no cause :y !re %\ld be any su* rew>d to an unwor?y man1 b ,k>ma nev] errs & w surely repay4 ,& x n only rew>ds1 b to x solely belong ^? comp5sations :i* we ) rev5ge attempt to mete out4 ,x is ) ?is 9 view t ! holy writ ( ! ,*ri/ians says1 ,v5geance is m9e2 ,i w repay1 = s surely z "o hurts ano!r s is ! c]ta9ty ( ,k>ma /rik+ ! (f5d]2--b let ! injur$ "o bew>e t he does n desire ! o!r puni%$1 = by ,k>ma w he be puni%$ also4 ,s f all ?is web ( life & ceaselessly revolv+ :eel1 ,k>ma furni%es ! escape & ! means ( escape1 & by renc>nation we are giv5 ! "t = escape4 ,,xix4 ,9 ! ,egyptian ,book ( ! ,dead1 *apt] x describes ! place :]e1 aft] dea?1 disembodi$ s\ls rema9 9 diff]5t degrees ( p]fection4 ,"s are %[n z tak+ :eat ?ree cubits high1 :ile o!rs are only p]mitt$ to glean x--he glean$ ! fields ( ,aanroo4 ,?us "s enjoy ! p]fection ( spiritual bliss1 :ile o!rs atta9 only to m9or degrees 9 t place or /ate :]e div9e ju/ice is met$ out to ! s\l4 ,deva*an is ! l& ( rew>d2 ! doma9 ( spiritual effects4 ,! ^w spiritual "h ref]s to disembodim5t2 x mu/ only be us$ z relative to our mat]ial exi/5ce4 ,! ,*ri/ian demon/rates ?is fact by ! mat]ial ent\rage ( 8 heav54 ,9 ! ,secret ,doctr9e1 ,h4 ,p4 ,blavatsky says3 ,dea? itself is unable to deliv] man f x ,k>ma1 s9ce dea? is simply ! door ?r\gh :i* he passes to ano!r life on e>?1 aft] a little re/ on its ?re%old--,deva*an4 ,deva*an1 !n1 is ! ?re%old ( life4 ,9 ! ,h9d sy/em x is etymologically ! place ( ! gods1 ,indra's heav54 ,indra is ! reg5t ( heav51 :o gives to ^? :o c rea* 8 realm long-endur+ gifts ( happ9ess & dom9ion4 ,! ,bhavagad-,gt says3 ,aft] enjoy+ felicity = innum]able ye>s 9 ! regions ( ,indra1 he is born aga9 ^u ?is e>?4 ,= ! purpose ( ?is article1 we assume t ! entire man1 m9us ! body1 goes into ,deva*an4 ,?is1 h[ev]1 is n s4 ,! po/-mortem division ( our sev5fold con/itution giv5 by ,!osophy is exact4 ,x exhibits ! basis ( life1 dea? & renc>nation4 ,x %[s ! composite be+1 man1 9 analogy ) t o!r composite be+1 nature4 ,bo? are a unity 9 div]sity4 ,man1 susp5d$ 9 nature1 l h]1 divides & renites4 ,?is sev5fold division w be treat$ 9 a future article4 ,deva*an1 be+ a /ate ( prolong$ subjective happ9ess aft] ! dea? ( ! body1 is pla9ly ! heav5 ( ! ,*ri/ian1 b ) a diff]5ce4 ,x is a heav5 made sci5tifically possible4 ,heav5 itself mu/ accord ) ! div9e laws project$ into nature4 ,z sleep is a release f ! body1 dur+ :i* we h dreams1 s dea? is a complete sep>ation & release1 aft] :i* 9 ,deva*an we dream until1 on be+ aga9 inc>nat$ 9 a new body on e>?1 we come once m into :at we call wak+ exi/5ce4 ,ev5 ! human s\l w\ld we>y ( ! ceaseless r\nd ( rebir?s1 if "s place or /ate 7 n provid$ 9 :i* re/ c\ld be obta9$2 9 :i* g]m9at+ aspirations1 re/rict$ by e>?-life1 c\ld h _! full developm5t4 ,no en]gy c be annihilat$1 lea/ ( all a psy*ic en]gy2 ^! mu/ some:]e f9d an outlet4 ,x is f\nd 9 ,deva*an2 ?is realization is ! re/ ( ! s\l4 ,its deepe/ desires1 its highe/ ne$s are !re enjoy$4 ,!re e hope blooms out 9 full & glori\s fl[]4 ,to prolong ?is blissful /ate1 ,h9d books give _m incantations & provide innum]able c]emonies & sacrifices1 all ( !m hav+ = end & aim a long /ay 9 ,deva*an4 ,! ,*ri/ian does precisely ! same4 ,he longs = heav51 prays t he may g !re1 & (f]s up to 8 ,god su* propitiatory rites & acts z seem be/ to him1 ! only diff]5ce be+ t he does n d x half s sci5tifically z ! ,h9d4 ,! ,h9d is also m vivid 9 8 conception ( ?is heav5 ?an ! ,*ri/ian is4 ,he po/ulates _m places or conditions adapt$ to ! en]gic & qualitative diff]5ces betwe5 s\ls4 ,kama-loka & o!r /ates are :]e concrete desires1 re/rict$ by life 9 ! body1 h full expression1 :ile 9 ,tribvana ! ab/ract & b5evol5t ?9k]s absorb ! joys ( l(ty ?\ght4 ,! or?odox heav5 has no su* proviso4 ,x also ignores ! fact t a settl$ monotony ( cele/ial exi/5ce w\ld exhau/ ! s\l--w\ld be /agnation1 n gr[?4 ,deva*anic life is developm5t ( aspiration1 pass+ ?r\gh ! v>i\s /ages ( ge/ation1 bir?1 cumulative gr[?1 d[nw>d mom5tum & dep>ture to ano!r condition1 all root$ 9 joy4 ,!re is no?+ 9 ! m]e fact ( dea? to m\ld a s\l anew4 ,x is a gr\p ( psy*ic en]gies1 & heav5 mu/ h some?+ 9 common ) ^!1 or :y %\ld x gravitate !re8 ,s\ls diff] z m5 d4 ,9 ,deva*an ea* "o receives t degree ( bliss :i* x c assimilate2 its own developm5t det]m9es its rew>d4 ,! ,*ri/ian places all ! snuffy old sa9ts z high z o!r holy s\ls1 s9k+ g5ius to ! level ( ! m$iocre mass1 :ile ! ,h9d gives inf9ite v>iety ( occupation & exi/5ce suit$ to grave & gay1 ! s\l ( g5ius or ( poetry4 ,no "o sits 9 undesir$ seats1 nor s+s psalms he nev] lik$1 nor lives 9 a city :i* might pall ^u him if he 7 =ev] compell$ to walk its pe>ly /reets4 ,! laws ( cause & effect =bid t ,deva*an %\ld be monoton\s4 ,results are proportionate to antec$5t en]gies4 ,! s\l oscillates betwe5 ,deva*an & e>?-life1 f9d+ 9 ea* conditions suit$ to its cont9u\s developm5t1 until1 ?r\gh ef=t1 x rea*es a p]fection 9 :i* x ceases to be ! subject ( ! laws ( action & rection1 becom+ in/ead _! consci\s co-work]4 ,deva*an is a dream1 b only 9 ! s5se 9 :i* objective life c be call$ su*4 ,bo? la/ until ,k>ma is satisfi$ 9 "o direction1 & beg9s to "w 9 ! o!r4 ,! ,deva*anee has no idea ( space or "t except su* z he makes = himself4 ,he creates 8 own _w4 ,he is ) all he ev] lov$1 n 9 bodily companion%ip1 b 9 "o to him real1 close & blissful4 ,:5 a man dies1 ! bra9 dies la/4 ,life is /ill busy !re aft] dea? has be5 ann\nc$4 ,! s\l m>%als up all pa/ ev5ts1 grasps ! sum total1 ! av]age t5d5cy /&s out1 ! rul+ hope is se54 ,_! f9al aroma =ms ! keynote ( ,deva*anic exi/5ce4 ,! lukew>m man goes nei!r to heav5 nor hell4 ,nature spews him out ( h] m\?4 ,positive conditions1 objective or subjective1 are only rea*$ ?r\gh positive impulsion4 ,deva*anic di/ribution is gov]n$ by ! rul+ motive ( ! s\l4 ,! hat] may1 by rection1 become ! lov]1 b ! indiff]5t h no propulsion1 no gr[?4 ,,xx4 ,x is q evid5t to ! unprejudic$ inquir] t ,*ri/ian prie/s = "s reason or o!r /udi\sly ignore ! composite nature ( man1 al?\gh _! great au?ority1 ,/4 ,paul1 cle>ly ref]s to x4 ,he spoke ( body1 s\l1 & _s1 !y only prea* ( body & s\l2 he decl>$ we _h a spiritual body1 !y rema9 mi/y z to ! s\l's body & cl+ to an absurd resurrection ( ! mat]ial casket4 ,x became ! duty ( ,!osophi/s to draw ! att5tion ( ! mod]n m9d once m to ! ,ori5tal division ( man's con/itution1 = ?r\gh t alone c an und]/&+ ( 8 /ate be=e & aft] dea? be atta9$4 ,! division laid d[n by ,/4 ,paul is ?reefold1 ! ,h9d "o is ( a sev5fold "*4 ,/4 ,paul's is meant = ^? :o require broad outl9es1 b d n c>e to inquire into details4 ,_s1 s\l1 & body1 h[ev]1 include ! :ole sev5 divisions1 ! latt] be+ a m complete analysis2 & x is suspect$ by _m deep ?9k]s t ,paul knew ! complete sy/em b kept x back = good reasons ( 8 own4 ,an analysis ( body discloses m ?an m]e molecul> /ructure1 = x %[s a =ce or life or p[] t keeps x toge!r & active ?r\gh\t its natural p]iod4 ,"s writ]s on ,!osophical subjects1 deal+ m or less accurately ) ! ,ea/]n sy/em1 h call$ ?is ,prna or ,jva2 o!rs1 h[ev]1 call x ,prna alone1 :i* seems m appropriate1 because ! human aspect ( ! life =ce is dep5d5t ^u ,prna1 or brea?4 ,! _s ( ,/4 ,paul may be tak5 = our purposes to be ! ,sanskrit tm4 ,_s is univ]sal1 indivisible1 & common to all4 ,9 o!r words1 !re are n _m spirits1 "o = ea* man1 b solely "o _s :i* %9es ^u all m5 alike1 f9d+ z _m s\ls--r\ghly speak+--z !re are be+s 9 ! _w4 ,9 man ! _s has a m complete in/rum5t or assemblage ( tools ) :i* to "w4 ,?is spiritual id5tity is ! basis ( ! philosophy2 ^u x ! :ole /ructure re/s2 to individualize _s1 assign+ to ea* human be+ 8 own _s1 p>ticul> to him & sep>ate f ! _s ( any o!r man1 is to ?r[ to ! gr\nd ! :ole ,!osophic philosophy1 w nullify its e?ics & defeat its object4 ,/>t+ !n ) tm--_s--z includ+ ! :ole1 be+ its basis & support1 we f9d ! ,h9d (f]+ ! !ory ( %ea?s or cov]s ( ! s\l or inn] man4 ,^! %ea?s are necess>y ! mom5t evolution beg9s & visible objects appe>1 s t ! aim ( ! s\l may be atta9$ 9 conjunction ) nature4 ,9 ?is way1 ?r\gh a process :i* w\ld be out ( place "h1 a classification is arriv$ at by means ( :i* ! ph5om5a ( life & consci\sness may be expla9$4 ,! six vehicles us$ by ! _s & by means ( :i* ! ,ego ga9s exp]i5ce are3 ,body1 z a gross vehicle4 ,vitality1 or ,prna4 ,a/ral ,body1 or ,l+a ,%>ra4 ,animal ,s\l1 or ,kma ,rpa4 ,human ,s\l1 or ,manas4 ,spiritual ,s\l1 or ,buddhi4 ,! ,l+a ,%>ra is ne$$ z a m subtle body ?an ! corporeal frame1 because ! latt] is 9 fact only /upid1 in]t matt]4 ,kma ,rpa is ! body1 or collection1 ( desires & passions2 ,manas may be prop]ly call$ ! m9d1 & ,buddhi is ! highe/ intellection beyond bra9 or m9d4 ,x is t :i* discrim9ates4 ,at ! dea? ( ! body1 ,prna flies back to ! res]voir ( =ce2 ! a/ral body dissipates aft] a long] p]iod & (t5 returns ) ,kma ,rpa :5 aid$ by c]ta9 o!r =ces to sance-rooms1 :]e x masqu]ades z ! deceas$1 a cont9ual lie & ev]-pres5t sn>e4 ,! human & ! spiritual s\l g into ! /ate spok5 ( be=e z ,deva*an or heav51 :]e ! /ay is prolong$ or %ort accord+ to ! en]gies appropriate to t /ate g5]at$ dur+ e>?-life4 ,:5 ^! beg9 to exhau/ !mselves ! ,ego is gradually drawn back to e>?-life1 :]e ?r\gh human g5]ation x takes up a new body1 ) ano!r a/ral body1 vitality1 & animal s\l4 ,?is is ! :eel ( rebir?1 f :i* no man c escape unless he con=ms to true e?ics & acquires true k & consci\sness :ile liv+ 9 a body4 ,x 0 to /op ?is ceaselessly revolv+ :eel t ,buddha decl>$ 8 p]fect law1 & x is ! aim ( ! true ,!osophi/ to turn 8 great & brilliant ,:eel ( ! ,law = ! heal+ ( ! nations4 ,,xxi4 ,high 9 ! e/eem ( ! ,h9d /&s ! s]p5t1 bo? z a symbol & a creature4 ,mov+ 9 a wavy l9e1 he figures ! va/ revolution ( ! ,sun ?r\gh et]nal space c>ry+ ! rapidly :irl+ ,e>? 9 h] less] orbit2 p]iodically ca/+ 8 sk91 he pres5ts a visible illu/ration ( r5ewal ( life or renc>nation2 coil+ to /rike1 he %[s ! work+ ( ! law ( ,k>ma-,nemesis :i*1 ) a basis 9 our actions1 deals an un]r+ bl[4 ,z a symbol ) tail 9 m\?1 =m+ a circle1 he repres5ts et]nity1 ! circle ( necessity1 all-dev\r+ ,"t4 ,= ! old] ,initiates he spoke to !m also ( ! a/ral light :i* is at once devili% & div9e4 ,probably 9 ! :ole field ( ,!osophic /udy !re is no?+ s int]e/+ z ! a/ral light4 ,among ! ,h9ds x is kn[n z ,aksa1 :i* c also be translat$ z !r4 ,?r\gh a k ( its prop]ties !y say t all ! wond]ful ph5om5a ( ! ,ori5tal ,yogis are accompli%$4 ,x is also claim$ t clairvoyance1 clairaudi5ce1 m$ium%ip1 & se]%ip z kn[n to ! ,we/]n _w are possible only ?r\gh its means4 ,x is ! regi/] ( our de$s & ?\ghts1 ! great picture gall]y ( ! e>?1 :]e ! se] c always gaze ^u any ev5t t has ev] happ5$1 z well z ^? to come4 ,swimm+ 9 x z 9 a sea are be+s ( v>i\s ord]s & also ! a/ral rema9s ( deceas$ m5 & wom54 ,! ,rosicrucians & o!r ,european my/ics call$ ^! be+s ,sylphs1 ,salam&]s1 ,gnomes1 ,und9es1 ,elem5tals2 ! ,h9d calls !m ,g&h>bhas or cele/ial musicians1 ,yak%as1 ,rak%sas & _m m4 ,! spooks ( ! dead--mi/ak5 by ,spirituali/s = ! individuals :o are no m--float 9 ?is ,aksic sub/ance1 & = c5turies h be5 kn[n to ! my/ical ,h9d z ,bhta1 ano!r "n = devil1 or ,pis*a1 a mo/ horrible devil2 nei!r ( !m any m ?an ! ca/-(f s\l-body ne>e/ e>?1 devoid ( consci5ce & only p[]ful = evil4 ,b ! t]m a/ral light1 :ile n new1 is purely ( ,occid5tal orig94 ,porphyry spoke ( x :5 ref]r+ to ! cele/ial or s\l-body1 :i* he says is immortal1 lum9\s1 & />-l2 ,p>acelsus call$ x ! sid]eal light2 lat] x grew to be kn[n z a/ral4 ,x 0 said to be ! same z ! anima mundi or s\l ( ! _w4 ,mod]n sci5tific inve/igators approa* x :5 !y speak ( lum9if]\s e!r & radiant matt]4 ,! great a/ronom]1 ,camille ,flamm>ion1 :o 0 a memb] ( ! ,!osophical ,society dur+ 8 life1 speaks ( ! a/ral light 9 8 novel ,uranie & says3 ,! light emanat+ f all ^! suns t p imm5sity1 ! light reflect$ ?r\gh space by all ^! worlds light$ by ^! suns1 photographs ?r\gh\t ! b\ndless heav5 ! c5turies1 ! days1 ! mom5ts z !y pass4444 ,f ?is x results t ! hi/ories ( all ! worlds are travell+ ?r\gh space )\t disp]s+ altoge!r1 & t all ! ev5ts ( ! pa/ are pres5t & live ev]more 9 ! bosom ( ! inf9ite4 ,l all unfamili> or occult ?+s ! a/ral light is difficult to def9e1 & especially s f ! v fact t x is call$ light4 ,x is n ! light z we "k x1 & nei!r is x d>kness4 ,p]haps x 0 said to be a light because :5 clairvoyants saw by means ( x1 ! di/ant objects seem$ to be illum9at$4 ,b z equally well di/ant s\nds c be he>d 9 x1 heavy bodies levitat$ by x1 odors c>ri$ ?\s&s ( miles ?r\gh x1 ?\ghts read 9 x1 & all ! v>i\s ph5om5a by m$iums br\ght ab\t "u its action1 !re has be5 a use ( ! t]m light :i* :ile unavoidable is none ! less errone\s4 ,a def9ition to be accurate mu/ include all ! functions & p[]s ( ?is light1 b z ^? are n fully kn[n ev5 to ! my/ic1 & :olly t]ra incognita = ! sci5ti/1 we mu/ be cont5t ) a p>tial analysis4 ,x is a sub/ance easily imag9$ z impond]able e!r :i*1 emanat+ f ! />s1 envelopes ! e>? & p]meates e atom ( ! globe & ea* molecule ^u x4 ,obey+ ! laws ( attraction & repulsion1 x vibrates to & fro1 mak+ itself n[ positive & n[ negative4 ,?is gives x a circul> motion :i* is symboliz$ by ! s]p5t4 ,x is ! great f9al ag5t1 or prime mov]1 cosmically speak+1 :i* n only makes ! plant gr[ b also keeps up ! dia/ole & sy/ole ( ! human he>t4 ,v l ! action ( ! s5sitive photographic plate is ?is light4 ,x takes1 z ,flamm>ion says1 ! pictures ( e mom5t & holds !m 9 its grasp4 ,= ?is reason ! ,egyptians knew x z ! ,record]2 x is ! ,record+ ,angel ( ! ,*ri/ian1 & 9 "o aspect x is ,yma1 ! judge ( ! dead 9 ! ,h9d pan!on1 = x is by ! pictures we impress !re9 t we are judg$ by ,k>ma4 ,z an enorm\s scre5 or reflector ! a/ral light hangs ov] ! e>? & becomes a p[]ful univ]sal hypnotiz] ( human be+s4 ,! pictures ( all acts good & bad done by our ance/ors z by ourselves1 be+ ev] pres5t to our inn] selves1 we con/antly are impress$ by !m by way ( sugge/ion & g !n & d likewise4 ,^u ?is ! great ,fr5* prie/-my/ic1 liphas ,lvi1 says3 ,we are (t5 a/oni%$ :5 9 society at be+ assail$ by evil ?\ghts & sugge/ions t we w\ld n h imag9$ possible1 & we are n aw>e t we owe !m solely to ! pres5ce ( "s morbid neighbor2 ?is fact is ( great importance1 s9ce x relates to ! manife/ation ( consci5ce--"o ( ! mo/ t]rible & inconte/able secrets ( ! magic art4444 ,s diseas$ s\ls h a bad brea?1 & vitiate ! moral atmosph]e2 t is to say1 !y m+le impure reflections ) ! a/ral light :i* p5etrates !m1 & ?us e/abli% delet]i\s curr5ts4 ,!re is also a useful function ( ?is light4 ,z x pres]ves ! pictures ( all pa/ ev5ts & ?+s1 & z !re is no?+ new "u ! sun1 ! appliances1 ! ideas1 ! philosophy1 ! arts & sci5ces ( long buri$ civilizations are cont9ually be+ project$ 9 pictures out ( ! a/ral into ! bra9s ( liv+ m54 ,?is gives a mean+ n only to ! (t-recurr+ concid5ce ( two or m inv5tors or sci5ti/s hitt+ ^u ! same ideas or inv5tions at ab\t ! same "t & indep5d5tly ( ea* o!r1 b also to o!r ev5ts & curi\s happ5+s4 ,"s self-/yl$ sci5ti/s h spok5 le>n$ly ( telepa?y1 & o!r ph5om5a1 b give no suffici5t reason 9 nature = ?\ght-transf]5ce or app>itions or clairvoyance or ! hundr$ & "o v>ieties ( occurr5ces ( an occult "* notic$ f day to day among all conditions ( m54 ,x is well to admit t ?\ght may be transf]r$ )\t spee* directly f "o bra9 to ano!r1 b h[ c ! transf]5ce be effect$ )\t a m$ium8 ,t m$ium is ! a/ral light4 ,! mom5t ! ?\ght takes %ape 9 ! bra9 x is pictur$ 9 ?is light1 & f !re is tak5 out aga9 by any o!r bra9 s5sitive en\gh to receive x intact4 ,kn[+ ! /range prop]ties ( ! a/ral plane & ! actual fate ( ! %ea?s ( ! s\l spok5 ( 9 ano!r article1 ! ,!osophical ,adepts ( all times gave no cr$it to pret5d$ return+ ( ! dead4 liphas ,lvi le>n$ ?is well & said3 ,! a/ral light comb9+ ) e!real fluids =ms ! a/ral phantom ( :i* ,p>acelsus speaks4 ,?is a/ral body be+ fre$ at dea?1 attracts to itself & pres]ves = a long "t1 by ! sympa?y ( lik5ess1 ! reflection ( ! pa/ life2 if a p[]fully sympa!tic w draws x into ! prop] curr5t x manife/s itself 9 ! =m ( an app>ition4 ,b ) a s5sitive1 abnormally con/itut$ p]son pres5t--a m$ium1 9 o!r words1 & all ( t class are n]v\sly unbalanc$--! /rong w is n ne$$1 = ! a/ral light & ! liv+ m$ium's a/ral body recall ^! s\lless phantoms1 & out ( ! same res]voir take _! spee*1 _! tones1 _! idiosyncrasies ( "*1 :i* ! delud$ devotees ( ?is debas+ practice are *eat$ into imag9+ z ! return$ self ( dead fri5d or relative4 ,yet all ,i h ref]r$ to "h are only in/ances ( a few ( ! v>i\s prop]ties ( ! a/ral light4 ,s f> z conc]ns our _w x may be said t a/ral light is ev]y:]e1 int]p5etrat+ all ?+s2 to h a photographic p[] by :i* x grasps pictures ( ?\ghts1 de$s1 ev5ts1 tones1 s\nds1 colors1 & all ?+s2 reflective 9 ! s5se t x reflects itself into ! m9ds ( m52 repellant f its positive side & attractive f ! negative2 capable ( assum+ extreme d5sity :5 drawn 9 ar\nd ! body by p[]ful w or by abnormal bodily /ates1 s t no physical =ce c p5etrate x4 ,?is phase ( its action expla9s "s facts (ficially record$ dur+ ! wit*craft excitem5t 9 ,salem4 ,x 0 !re f\nd t al?\gh /ones & o!r fly+ objects came t[>d ! possess$ "o !y always fell z x 7 f ! =ce ( gravity j at ! p]son's feet4 ,! ,h9d ,yogi gives evid5ce ( a use ( ?is cond5sation ( ! a/ral light :5 he all[s arr[s & o!r projectiles to be ?r[n at him1 all ( !m fall+ at 8 feet no matt] h[ great _! mom5tum1 & ! records ( g5u9e ,spirituali/ic ph5om5a 9 ! ,unit$ ,/ates furni% simil> exp]i5ces4 ,! a/ral light is a p[]ful factor1 unrecogniz$ by sci5ce1 9 ! ph5om5on ( hypnotism4 ,its action w expla9 _m ( ! problems rais$ by ,b9et1 ,*>cot & o!rs1 & especially t class 9 :i* two or m di/9ct p]sonalities seem to be assum$ by ! subject1 :o c rememb] 9 ea* only ^? ?+s & peculi>ities ( expression :i* belong to t p>ticul> /ratum ( _! exp]i5ce4 ,^! /range ?+s are due to ! curr5ts 9 ! a/ral light4 ,9 ea* curr5t w be f\nd a def9ite s]ies ( reflections1 & !y are tak5 up by ! inn] man1 :o reports !m ?r\gh spee* & action on ?is plane z if !y 7 8 own4 ,by ! use ( ^! curr5ts too1 b unconsci\sly1 ! clairvoyants & clairaudi5ts seem to read 9 ! hidd5 pages ( life4 ,?is light c !re=e be impress$ ) evil or good pictures1 & ^! are reflect$ into ! subconsci\s m9d ( e human be+4 ,if y fill ! a/ral light ) bad pictures1 j su* z ! pres5t c5tury is adept at creat+1 x w be our devil & de/roy]1 b if by ! example ( ev5 a few good m5 & wom5 a new & pur] sort ( ev5ts are limn$ ^u ?is et]nal canvas1 x w become our ,div9e ,uplift]4 ,!re is no ,religion ,high] ?an ,tru? ,,! ,,univ]sal ,,bro!rhood ,,& ,,!osophical ,,society ,e/abli%$ = ! b5efit ( ! p ( ! e>? & all creatures ,,objects ,?is ,,bro!rhood is a "p ( a great & univ]sal movem5t :i* has be5 active 9 all ages4 ,?is ,organization decl>es t ,bro!rhood is a fact 9 ,nature4 ,its pr9cipal purpose is to tea* ,bro!rhood1 demon/rate t x is a fact 9 ,nature & make x a liv+ p[] 9 ! life ( humanity4 ,its subsidi>y purpose is to /udy anci5t & mod]n religions1 sci5ce1 philosophy & art2 to inve/igate ! laws ( ,nature & ! div9e p[]s 9 man4 ,,! ,,univ]sal ,,bro!rhood ,,& ,,!osophical ,,society1 f\nd$ by ,h4 ,p4 ,blavatsky at ,new ,york1 #ahge1 cont9u$ aft] h] dea? "u ! lead]%ip ( ! co-f\nd]1 ,william ,q4 ,judge1 & n[ "u ! lead]%ip ( _! successor1 ,ka!r9e ,t+ley1 has its ,headqu>t]s at ! ,int]national ,!osophical ,c5t]1 ,po9t ,loma1 ,cali=nia4 ,?is ,organization is n 9 any way connect$ ) nor does x endorse any o!r societies us+ ! "n ( ,!osophy4 ,,! ,,univ]sal ,,bro!rhood ,,& ,,!osophical ,,society1 welcomes to memb]%ip all :o truly love _! fell[ m5 & desire ! eradication ( ! evils caus$ by ! b>ri]s ( race1 cre$1 ca/e or color1 :i* h s long imp$$ human progress2 to all s9c]e lov]s ( tru? & to all :o aspire to high] & bett] ?+s ?an ! m]e pleasures & int]e/s ( a worldly life1 & are prep>$ to d all 9 _! p[] to make ,bro!rhood a liv+ en]gy 9 ! life ( humanity1 its v>i\s dep>tm5ts (f] unlimit$ opportunities4 ,! :ole "w ( ! ,organization is "u ! direction ( ! ,lead] & ,(ficial ,head1 ,ka!r9e ,t+ley1 z outl9$ 9 ! ,con/itution4 99 99 99 ,d n fail to pr(it by ! foll[+3 ,x is a regrettable fact t _m p use ! "n ( ,!osophy & ( our ,organization = self-int]e/1 z also t ( ,h4 ,p4 ,blavatsky ! ,f\ndress1 to attract att5tion to !mselves & to ga9 public support4 ,?is !y d 9 private & public spee* & 9 publications1 also by lectur+ ?r\gh\t ! c\ntry4 ,)\t be+ 9 any way connect$ ) ! ,,univ]sal ,,bro!rhood ,,& ,,!osophical ,,society1 9 _m cases !y p]mit x to be inf]r$ t !y are1 ?us mislead+ ! public1 & _m hone/ inquir]s are h5ce l$ away f ! tru?s ( ,!osophy z pres5t$ by ,h4 ,p4 ,blavatsky & h] successors1 ,william ,q4 ,judge & ,ka!r9e ,t+ley1 & practically exemplifi$ 9 _! ,!osophical "w = ! uplift+ ( humanity4 ,,! ,,int]national ,,bro!rhood ,,league ,f\nd$ 9 #ahig by ,ka!r9e ,t+ley ,,its ,,objects ,,are3 #a4 ,to help m5 & wom5 to realize ! nobility ( _! call+ & _! true position 9 life4 #b4 ,to educate *ildr5 ( all nations on ! broade/ l9es ( ,univ]sal ,bro!rhood1 & to prep>e de/itute & homeless *ildr5 to become work]s = humanity4 #c4 ,to ameliorate ! condition ( un=tunate wom51 & assi/ !m to a high] life4 #d4 ,to assi/ ^? :o are1 or h be51 9 prisons1 to e/abli% !mselves 9 honorable positions 9 life4 #e4 ,to aboli% capital puni%m5t4 #f4 ,to br+ ab\t a bett] und]/&+ betwe5 s-call$ savage & civiliz$ races1 by promot+ a clos] & m sympa!tic relation%ip betwe5 !m4 #g4 ,to relieve human suff]+ result+ f flood1 fam9e1 w>1 & o!r calamities2 &1 g5]ally1 to ext5d aid1 help & com=t to suff]+ humanity ?r\gh\t ! _w4 ,= fur!r in=mation reg>d+ ! above ,notices1 address ,,ka!r9e ,,t+ley ,,int]national ,,!osophical ,,headqu>t]s1 ,,po9t ,,loma1 ,,cali=nia ,,books ,,recomm5d$ ,,to ,,inquir]s ,= complete ,,book ,,li/ write to ,,! ,,!osophical ,,publi%+ ,,co41 ,po9t ,loma1 ,cali=nia ,,isis ,,unveil$ 7,h4 ,p4 ,blavatsky74 #b vols41 royal #hvo1 ab\t #adjj pages2 clo?2 ) portrait ( ! au?or4 ,po9t ,loma ,edition1 ) a preface4 ,po/paid #g4jj ,,key ,,to ,,!osophy1 ,,! 7,h4 ,p4 ,blavatsky74 ,po9t ,loma ,edition1 ) ,gloss>y & exhau/ive ,index4 ,portraits ( ,h4 ,p4 ,blavatsky & ,w4 ,q4 ,judge4 #hvo1 clo?1 #djj pages4 ,po/paid #b4be ,a cle> exposition ( ,!osophy 9 =m ( "q & answ]4 ,,! ,,book ,,= ,,/ud5ts4 ,,secret ,,doctr9e1 ,,! 7,h4 ,p4 ,blavatsky74 ,! ,syn!sis ( ,sci5ce1 ,religion1 & ,philosophy4 ,new ,po9t ,loma ,edition1 #b vols41 royal #hvo1 ab\t #aejj pages2 clo? ,po/paid #aj4jj ,,voice ,,( ,,! ,,sil5ce1 ,,! 7,= ! daily use ( disciples74 ,translat$ & annotat$ by ,h4 ,p4 ,blavatsky ,pocket size1 lea!r 4#ge ,,light ,,on ,,! ,,pa? 7,m4 ,c471 ) comm5ts1 & a *apt] on ,k>ma2 lea!r 4#ge ,emboss$ pap] 4#be ,,my/]ies ,,( ,,! ,,he>t ,,doctr9e1 ,,!4 ,prep>$ by ,ka!r9e ,t+ley & h] pupils4 ,squ>e #hvo1 clo? #b4jj ,pap] #a4jj ,a ,,s]ies ,,( ,,eight ,,pamphlets1 compris+ diff]5t articles 9 above1 pap]1 ea* 4#be ,,bhagavad ,g,t 7,rec5sion by ,w4 ,q4 ,judge1 ,am]ican ,edition7 ,pocket size1 morocco1 gilt edges #a4jj ,! pe>l ( ! ,scriptures ( ! ,ea/4 ,,yoga ,,aphorisms 7translat$ by ,w4 ,q4 ,judge74 ,pocket size1 lea!r 4#ge ,,epitome ,,( ,,!osophical ,,tea*+s1 ,,an 7,w4 ,q4 ,judge7 #dj pages 4#ae ,,conc5tration1 ,,culture ,,(4 7,w4 ,q4 ,judge7 4#ae ,,incid5ts ,,9 ,,! ,,hi/ory ,,( ,,! ,,!osophical ,,movem5t 7,joseph ,h4 ,fussell74 #bd pages1 royal #hvo 4#ae ,,life ,,at ,,po9t ,,loma1 ,,!4 ,"s notes by ,ka!r9e ,t+ley1 ,lead] & ,(ficial ,head ( ! ,,univ]sal ,,bro!rhood ,,& ,,!osophical ,,society4 4#ae ,repr9t$ f ,los ,angeles ,po/1 ,dec41 #aijb ,,ka!r9e ,,t+ley1 ,,humanity',s ,,fri5d2 ,a ,,visit ,,to ,,ka!r9e ,,t+ley 7by ,john ,hub]t ,greusel72 ,a ,,/udy ,,( ,r,,ja ,,yoga ,,at ,,po9t ,,loma 7,repr9t f ! ,san ,francisco ,*ronicle1 ,janu>y #f?1 #aijg74 ,! above ?ree compris$ 9 a pamphlet ( #ej pages1 publi%$ by ! ,woman's ,!osophical ,propag&a ,league1 ,po9t ,loma 4#ae ,,e*oes ,,f ,,! ,,ori5t 7,w4 ,q4 ,judge72 clo? 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