,,poems ,,from ,,the ,,inner ,,life4 ,,by ,,lizzie ,,doten4 99 99 99 99 99 8,and my soul from out that shadow ,hath been lifted evermore40 ,,poe4 8,the kingdom of ,heaven is within you40 99 99 99 99 99 ,,fourteenth ,,edition4 ,,boston3 ,,colby ,,rich1 ,,publishers1 #i ,montgomery ,place4 ,entered1 according to ,act of ,congress1 in the year #ahfc by ,,elizabeth ,,doten1 ,in the ,clerk's ,office of the ,district ,court of the ,district of ,massachusetts ,,electrotyped ,,at ,,the ,,boston ,,stereotype ,,foundry1 #d ,,spring ,,lane4 ,,contents4 ,,page ,a ,,word ,,to ,,the ,,world 7,,prefatory74 v ,,part ,i4 ,,the ,,prayer ,,of ,,the ,,sorrowing1 #c ,,the ,,song ,,of ,,truth1 #f ,,the ,,embarkation1 #i ,,kepler',s ,,vision1 #ad ,,love ,,and ,,latin1 #ah ,,the ,,song ,,of ,,the ,,north1 #ba ,,the ,,burial ,,of ,,webster1 #bf ,,the ,,parting ,,of ,,sigurd ,,and ,,gerda1 #ca ,,the ,,meeting ,,of ,,sigurd ,,and ,,gerda1 #ce ,,part ,,ii4 ,,the ,,spirit-,,child4 ,,by 8,,jennie40 #da ,,reconciliation1 #dh ,,hope ,,for ,,the ,,sorrowing1 #ed ,,compensation1 #eg ,,the ,,eagle ,,of ,,freedom1 #fc ,,mistress ,,glenare4 ,,by 8,,marian10 #ff ,,little ,,johnny1 #gj 8,,birdie',s0 ,,spirit-,,song1 #gc ,,my ,,spirit-,,home4 ,a4 ,w4 ,,sprague4 #gf ,i ,,still ,,live4 ,a4 ,w4 ,,sprague4 #hj ,,life4 ,,shakspeare4 #hf ,,love4 ,,shakspeare4 #ib ,,for ,a' ,,that4 ,,burns4 #ig ,,words ,o' ,,cheer4 ,,burns4 #ii ,,resurrexi4 ,,poe4 #ajd ,,the ,,prophecy ,,of ,,vala4 ,,poe4 #aji ,,the ,,kingdom4 ,,poe4 #aah ,,the ,,cradle ,,or ,,coffin4 ,,poe4 #abd ,,the ,,streets ,,of ,,baltimore4 ,,poe4 #abh ,,the ,,mysteries ,,of ,,godliness4 ,a ,,lecture4 #acd ,,farewell ,,to ,,earth4 ,,poe4 #afb ,a ,,word ,,to ,,the ,,world4 ,in presenting this volume to the public1 ,i trust that ,i may be allowed1 without incurring the charge of egotism1 to say somewhat concerning my spiritual experience1 and the manner in which these poems were originated4 ,i am1 in a measure1 under the necessity of doing this1 lest some over-anxious friend1 or would-be critic1 should undertake the work for me1 and thereby place me1 either unconsciously or intentionally1 in a false position before the public4 ,by the advice of those invisible intelligences1 whose presence and power ,i freely acknowledge1 seconded by my own judgment1 ,i have given to this work the title of 8,poems from the ,inner ,life20 for1 aside from the external phenomena of ,modern ,spiritualism1--which1 compared to the great principles underlying them1 are but mere froth and foam on the ocean of ,truth1--,i have realized that in the mysterious depths of the ,inner ,life1 all souls can hold communion with those invisible beings1 who are our companions both in ,time and ,eternity4 ,my vision has been dim and indistinct1 my hearing confused by the jarring discords of earthly existence1 and my utterances of a wisdom1 higher than my own1 impeded by my selfish conceits and vain imaginings4 ,yet1 notwithstanding all this1 the solemn convictions of my spiritual surroundings1 and the mutual ties of interest still existing between souls1 8whether in the body or out of the body10 have been indelibly impressed upon me4 ,from such experiences ,i have learned--in a sense hitherto unknown--that 8the kingdom of ,heaven is within me40 ,i know that many sincere and earnest souls will decide at once1 in the integrity of their well-trained intellects1 that this claim to an intercourse with the invisible world is an extravagant assumption1 and has no foundation in truth4 ,to such ,i would say1 ,i shall make no effort to persuade your reason and judgment4 ,i only offer to you as a suggestion1 that which has been realized by me in my spiritual experience1 and has become to me an abiding truth1 full of strength for the present1 and hope for the future4 ,when your souls sincerely hunger after such a revelation1 you will seek for it1 and according to your need1 you will be filled therewith4 ,until then1 you and ,i1 regarding things from a different point of view1 must inevitably understand them differently4 ,there are various cups which ,humanity must drink of1 and 8baptisms which it must be baptized with10 and this manifestation of ,truth1 of which ,i am but one of the humble representatives1 has laid its controlling hand upon me2 for what purpose1 in the mysterious results which lie concealed in the future1 ,i cannot tell--,i only know that it is so4 ,looking back upon my experience1 ,i cannot doubt that ,i--with many others--was destined to this phase of development1 and designed for this peculiar work1 before ,i knew conscious being4 ,my brain was fashioned1 and my nervous system finely strung1 so that ,i should inevitably catch the thrill of the innumerable voices resounding through the universe1 and translate their messages into human language1 as coherently and clearly as my imperfections would allow4 ,the early influences of my childhood1 the experiences of later years1 and more than all1 that unutterable yearning for ,beauty and ,harmony1 which ,i felt dimly conscious was somewhere in the universe1 all tended to drive me back from the world1 which would not and could not give me what ,i asked1 to the revelations of my inner life1--to the 8,heaven within me40 ,it was only through the cultivation of my spiritual nature that 8spiritual things were to be discerned10 and the stern necessity of my life was the ,teacher which finally educated me into the perception of ,truth4 ,i turn back to the memories of my childhood--to that long course of trying experiences through which ,i passed1 guided by strange and invisible influences2 and that whole course of discipline has for me now a peculiar significance4 ,those who were near and dear to me1 and who were most familiar with my habits of life1 knew little of my intense spiritual experience4 ,i was too much afraid of being ridiculed and misunderstood to dare give any expression to the strange and indefinable emotions within me4 ,such ones1 however1 may call to mind the child who often1 through the long winter evenings1 sat in profound silence by the fireside1 with her head and face enveloped in her apron1 to exclude1 as far as possible1 all external sight and sound4 ,what ,i heard and saw then but dimly returns to me2 but even then the revelations from the 8,heaven within0 had commenced1 and succeeding years have so strengthened and confirmed my vision1 that such scenes have become to me living truths and blessed realities4 ,the 8,heaven0 that 8lay about me in my infancy0 sent its rich glow through my childhood1 and sheds its mystic brightness upon the pathway of my riper years4 ,often1 in the retirement of a small closet1 ,i spent hours in total darkness1 lying prostrate on the floor1 beating the waves of the mysterious ,infinite that rolled in a stormy flood over me1 and with prayers and tears beseeching deliverance from my blindness and seeming unbelief4 ,then1 when by my earnestness the spirit had become stronger than the flesh1 ,i would gradually fall into a deep trance1 from which ,i would arise strengthened and consoled by the assurance--from whence ,i could not tell--that somewhere in the future ,i should find all the life1 and light1 and freedom that my soul desired4 ,the only evidence or knowledge which those around me received of such visitations was occasionally a poem--some of them written so early in life1 that the childish chirography rendered them almost illegible4 ,because of these early productions1 it has been asserted that my claim to any individual spirit-influence was either a falsehood or delusion4 ,i will only say in reply1 that there is no need of entering upon any argument on the subject4 ,i claim both a general and particular inspiration4 ,they do not1 by any means1 conflict2 and what ,i do not receive from one1 comes from the other4 ,for the very reason that ,i have natural poetic tendencies1 ,i attract influences of a kindred nature2 and when ,i desire it1 or they will to do so1 they cast their characteristic inspirations upon me1 and ,i give them utterance according to my ability4 ,it is often as difficult to decide what is the action of one's own intellect and what is spirit-influence1 as it is in our ordinary associations to determine what is original with ourselves and what we have received from circumstances or contact with the mind of others4 ,yet1 nevertheless1 there are cases where the distinction is so evident that it is not to be doubted4 ,only one or two such well-attested instances is sufficient to establish the theory4 ,i am not willing to ignore one faculty or power of my being for the sake of proving a favorite idea2 and1 on the contrary1 ,i cannot conscientiously deny that1 in the mysteries of my inner life1 ,i have been acted upon decidedly and directly by disembodied intelligences1 and this1 sometimes1 by an inspiration characteristic of the individual1 or by a psychological influence similar to that whereby mind acts upon mind in the body4 ,under such influences ,i have not necessarily lost my individuality1 or become wholly unconscious4 ,i was1 for the time being1 like a harp in the hands of superior powers1 and just in proportion as my entire nature was attuned to thrill responsive to their touch1 did ,i give voice and expression to their unwritten music4 ,they furnished the inspiration1 but it was of necessity modified by the nature and character of the instrument upon which they played1 for the most skilful musician cannot change the tone of a harp to the sound of a trumpet1 though he may give a characteristic expression of himself through either4 ,the presence and influence of these powers is to me no new or recent occurrence1 although ,i may not have understood them in the same light as ,i do at present4 ,they have formed a part of all my past life1 and ,i can trace the evidence of spiritual assistance running like a golden thread through all my intellectual efforts4 ,as ,i do not desire to practise any deception upon the public1 but on the contrary only wish to declare the simple truth1 ,i have published in this volume quite a number of poems1 written several years previous to my appearance before the public as a medium or a speaker4 ,although these were mostly wrought out of my brain by the slow process of thought1 yet for some of these1 even1 ,i can claim as direct and special an inspiration as for those delivered upon the platform4 ,the first poem in this present work1--8,the ,prayer of the ,sorrowing10--and that which immediately succeeds it1--8,the ,song of ,truth10--containing in itself an answer to the ,prayer1 were given to me under peculiar circumstances4 ,the first was the language of my own soul1 intensified by an occasion of great mental anguish4 ,the second1 following directly upon it1 was an illumination of my entire being1 when ,i seemed to have wept away the scales from my eyes1 and 8by the deep conflict of my soul in prayer10 to have broken the fetters of my mortality1 and stepped forth into that freedom whereby ,i stood face to face with the ministering spirits1 and heard that 8,song of ,truth0 sounding through the universe4 ,i have only known but few such visitations in my lifetime1 but when they have come1 ,i have felt that ,i have taken a free1 deep breath of celestial air1 and caught a glimpse of the ,realities of ,things4 ,as an immediate consequence1 my spirit has become braver and stronger1 and long after my inward vision was closed1 the cheering light of that blessed revelation has lingered in my heart4 ,another poem1 which bore evidence to me of an inspiration acting upon me1 and external to myself1 was the 8,song of the ,north10 relating to the fate of ,sir ,john ,franklin and his men4 ,i was desired to write an illustration for a plate1 about to appear in the 8,lily of the ,valley10 an ,annual published by ,j4 ,m4 ,usher1 of ,cornhill1 ,boston4 ,i endeavored to do so1 but day after day passed by and my labor was in vain1 for not one acceptable idea would suggest itself4 ,the publisher sent for the article1 but it was not in being4 ,one day1 however1 ,i was seized with an indefinable uneasiness4 ,i wandered up and down through the house and garden1 till finally the idea of what ,i was to do became clearly defined2 then1 with my paper and pencil1 ,i hastened to a quiet corner in the attic1 where nearly all my poems had been written1 and there ,i wrote the ,song of the ,north--so rapidly1 that it was scarce legible1 and ,i was obliged to copy it at once1 lest ,i should lose the connection4 ,the next day it seemed as foreign and strange to me as it would to any one who had never seen it4 ,at the time this was written 7in ,april1 #ahec7 strong hopes were entertained of the discovery of ,franklin and his men1 together with their safe return2 therefore ,i hesitated to make public that which seemed a decided affirmation to the contrary4 ,nevertheless1 so strong were my convictions as to the truth of the poem1 that ,i allowed it to be published4 ,later revelations concerning the fate of that brave adventurer and his companions gave to the poem somewhat of the character of a prophecy4 ,how far ,i have ever written1 independent of these higher influences1 ,i cannot say2 ,i only know that all the poems under my own name have come from the deep places of my 8,inner ,life20 and in that self-same sacred retreat--which ,i have entered either by the intense concentration of all my intellectual powers1 or a passive surrender to the inspirations that moved upon me--,i have held conscious communion with disembodied spirits4 ,at such times it has been said ,i was 8entranced20 and although that term does not exactly express my idea1 perhaps it is the best which can yet be found in our language4 ,the avenues of external sense1 if not entirely closed1 were at least disused1 in order that the spiritual perceptions might be quickened to the required degree1 and also that the world of causes1 of which earth and its experiences are but the passing effects1 might be disclosed to my vision4 ,certain it is that a physical change took place1 affecting both my breathing and circulation1 and my clairvoyant powers were so strengthened that ,i could dimly perceive external objects from the frontal portion of my brain1 even with my eyes closed and bandaged2 also1 in that state1 any excess of light was far more painful than under ordinary conditions4 ,if the communications given through my instrumentality have been weak1 erroneous1 and imperfect1 it is no fault of my spirit-teachers1 but arises rather from my own inability to understand or clearly express what was communicated to me4 ,in relation to the poems given under direct spirit-influence ,i would say1 that there has been a mistake existing in many minds concerning them1 which ,i take the present opportunity1 as far as possible1 to correct4 ,they were not like lightning flashes1 coming unheralded1 and vanishing without leaving a trace behind4 ,several days before they were given1 ,i would receive intimations of them4 ,oftentimes1 and particularly under the influence of ,poe1 ,i would awake in the night from a deep slumber1 and detached fragments of those poems would be floating through my mind1 though in a few moments after they would vanish like a dream4 ,i have sometimes awakened myself by repeating them aloud4 ,i have been informed1 also1 by these influences1 that all their poems are as complete and finished in spirit-life as they are in this1 and the only reason why they cannot be repeated again and again is because of the difficulty of bringing a human organism always into the same state of exaltation--a state in which mediums readily receive inspiration1 and render the poems with the least interference of their own intellect4 ,among these spiritual poems will be found two purporting to come from ,shakspeare4 ,this influence seemed to overwhelm and crush me4 ,i was afraid1 and shrank from it4 ,only those two poems were given1 and then the attempt was not repeated4 ,i do not think that the poems in themselves come up to the productions of his master mind4 ,they are only intimations of what might have been1 if he had had a stronger and more effectual instrument upon which to pour his inspirations4 ,i have no doubt that time will yet furnish one upon whom his mantle will fall2 but ,i can only say that his power was mightier than ,i could bear4 ,as ,i have regarded him spiritually1 he seems to be a majestic intellect1 but one that overawes rather than attracts me2 and my conclusion has been1 that while in the flesh1 although he was of himself a mighty mind1 yet still he spake wiser than he knew1 being moved upon by those superior powers who choose men for their mouthpieces1 and oblige them to speak startling words into the dull ear of the times4 ,as all ,nature is a manifestation of ,deity1 so all ,humanity is a manifestation of mind1--differing1 however1 in degrees of development1--and one body serves as an instrument to effect the purposes of many minds4 ,this is illustrated in the pursuits and employments of ordinary life1 and has a far deeper significance when taken in connection with the invisible world4 ,the influence of ,burns was pleasant1 easy1 and exhilarating1 and left me in a cheerful mood4 ,as a spirit1 he seemed to be genial and kindly1 with a clear perception and earnest love of simple truth1 and at the same time a good-natured contempt for all shams1 mere forms1 and solemn mockeries4 ,this was the way in which he impressed me1 and ,i felt much more benefited than burdened by his presence4 ,the first poem delivered by ,poe1 came to me far more unexpectedly than any other4 ,by referring to the introductory remarks1 copied from the 8,springfield ,republican10 it will be seen that the supposition is presented1 that ,i1 or 8the one who wrote the poem10 must have been very familiar with the writings of ,poe4 ,as no one wrote the poem for me1 consequently ,i am the only one who can answer to the supposition2 and ,i can say1 most conscientiously1 that previous to that time ,i had never read1 to my knowledge1 any of his poems1 save 8,the ,raven10 and ,i had not seen that for several years4 ,indeed1 ,i may well say in this connection1 that ,i have read1 comparatively speaking1 very little poetry in the course of my life1 and have never made the style of any author a study4 ,the influence of ,poe was neither pleasant nor easy4 ,i can only describe it as a species of mental intoxication4 ,i was tortured with a feeling of great restlessness and irritability1 and strange1 incongruous images crowded my brain4 ,some were bewildering and dazzling as the sun1 others dark and repulsive4 ,under his influence1 particularly1 ,i suffered the greatest exhaustion of vital energy1 so much so1 that after giving one of his poems1 ,i was usually quite ill for several days4 ,but from his first poem to the last1--8,the ,farewell to ,earth10--was a marked1 and rapid change4 ,it would seem as though1 in that higher life1 where the opportunities for spiritual development far transcend those of earth1 that by his quick and active perceptions he had seized upon the ,divine ,idea which was endeavoring to find expression through his life1 both in ,time and ,eternity2 and that from the moment this became apparent1 with a volcanic energy1 with the battle-strokes of a true hero1 he had overthrown every obstacle1 and hewn a way through every barrier that impeded the free outgrowth and manifestation of his diviner self4 ,his 8,farewell0 is not a mere poem of the imagination4 ,it is a record of facts4 ,i can clearly perceive1 as his spirit has been revealed to me1 that there was a deep significance in his words1 when he said1-- 8,i will sunder1 and forever1 ,every tie of human passion that can bind my soul to ,earth-- ,every slavish tie that binds me to the things of little worth40 ,as he last appeared to me1 he was full of majesty and strength1 self-poised and calm1 and it would seem by the expression of his countenance1 radiant with victory1 that the reward promised to 8him that overcometh10 had been made his sure possession4 ,around his brow1 as a spiritual emblem1 was an olive-wreath1 whose leaves glowed like fire4 ,he stood upon the side of a mountain1 which was white and glittering like crystal1 and the full tide of inspiration to which he gave utterance could not be comprehended in human speech4 ,that last 8,farewell10 as it found expression through my weak lips1 was but the faintest possible echo of that most musical and majestic lyric which thrilled the harp-strings of my being4 ,in order to be fully realized and understood1 the soul must be transported to that sphere of spiritual perceptions1 where there is no audible 8speech nor language10 and where the 8voice is not heard40 ,obedient to the call of the ,angels1 he has 8gone up higher0 in the ways of ,eternal ,progress2 and though1 because of this change1 he may no longer manifest himself as he was1 yet doubtless as he is1 he will yet be felt as a ,presence and a ,power in the 8,heaven0 of many a human heart4 ,upon earth he was a meteor light1 flashing with a startling brilliancy across the intellectual firmament2 but now he is a star of ever-increasing magnitude1 which has at length gravitated to its own place among the celestial spheres4 ,in saying thus much1 ,i cannot so play the coward to my spiritual convictions as to offer the slightest apology for any ideas ,i may have advanced contrary to popular prejudices or time-honored opinions4 ,o1 thoughtful reader6 if ,i have offended thee1 say simply that these are my convictions and not yours1 and do not fear for the result2 for in whatsoever ,i purpose or perform1 ,i 8can do nothing against the ,truth--only for it40 ,i do not indulge in the conceit that this little work has any important mission to perform1 or that it will cause any commotion in the literary world4 ,but ,i have felt1 as one by one these poems have been wrought out--by general or special inspiration--from my 8,inner ,life10 that in this matter ,i had a work1 simple though it might be1 to do1 and my soul was sorely 8straitened till it was accomplished40 ,as some of these poems1 appearing at various times1 have been severely criticized in the past1 so ,i would say now1 that if any there should be1 who1 through bigotry1 or prejudice1 or a desire to display their superior wisdom1 should choose to criticize them in their present form--to such ,i shall make no answer4 ,but to all those earnest and inquiring souls1 who feel that in such experiences as ,i have described1 or in the resources from which my soul has drawn its supply1 there is aught that is attractive or desirable to them1 ,i would say1 8,god speed you in your search for ,truth60 ,at the same time let me assure you1 that in the depths of your own ,inner ,life there is a fountain of inspiration and wisdom1 which1 if sought aright1 will yield you more abundant satisfaction than any simple cup of the living water which ,i1 or any other individual1 can place to your lips4 ,there are invisible teachers around you1 the hem of whose garments ,i am unworthy to touch4 8,the words that they speak unto you--they are ,spirit and they are ,life40 8,in order to know more you must be more40 ,faith strikes its roots deep in the spirit1 and often ,intuition is a safer guide than ,reason4 ,when a man1 by constant practice1 has so quickened his spiritual perceptions that he can receive conscious impressions from his invisible attendants1 he will never be without counsellors4 8,let ,faith be given ,to the still tones that oft our being waken-- ,they are of ,heaven40 ,the ,spirit-,world is not so distant as it seems1 and the veil of ,materiality which hides it from our view1 by hopeful and untiring aspiration can be rent in twain4 ,we only need listen earnestly and attentively1 and we shall soon learn to keep step in the grand march of ,life to the music of the upper spheres4 ,as a popular author has beautifully said1 8,silence is vocal1 if we listen well40 ,with a sublime accord1 the great anthem of the ,infinite 8rolls and resounds0 through the ,universe1 and whosoever will1 can listen to that harmony1 till all special and particular discords shall die out from the 8,inner ,life10 and the ,heaven of the celestial intelligences shall blend with the 8,heaven within10 in perfect unison6 ,,poems ,,from ,,the ,,inner ,,life4 ,,part ,i4 ,,poems ,,from ,,the ,,inner ,,life4 ,,the ,,prayer ,,of ,,the ,,sorrowing4 8,and there appeared an angel unto him from heaven strengthening him40 ,god6 hear my prayer6 ,thou who hast poured the essence of thy life ,into this urn1 this feeble urn of clay2 ,thou who amid the tempest's gloom and strife ,art the lone star that guides me on my way2 ,when my crushed heart1 by constant striving torn1 ,flies shuddering from its own impurity1 ,and my faint spirit1 by its sorrows worn1 ,turns with a cry of anguish unto thee-- ,hear me1 ,o ,god6 my ,god6 ,o1 this strange mingling in of ,life and ,death1 ,of ,soul and ,substance6 ,let me comprehend ,the hidden secret of life's fleeting breath1 ,my being's destiny1 its aim and end4 ,show me the impetus that urged me forth1 ,upon my lone and burning pathway driven2 ,the secret force that binds me down to earth1 ,while my sad spirit yearns for home and heaven-- ,hear me1 ,o ,god6 my ,god6 ,the ruby life-drops from my heart are wrung1 ,by the deep conflict of my soul in prayer2 ,the words lie burning on my feeble tongue2 ,aid me1 ,o ,father6 let me not despair4 ,save1 ,lord6 ,i perish6 ,save me1 ere ,i die6 ,my rebel spirit mocks at thy control-- ,the raging billows rise to drown my cry2 ,the floods of anguish overwhelm my soul-- ,hear me1 ,o ,god6 my ,god6 ,peace6 peace6 ,o1 wilful1 wayward heart1 be still6 ,for1 lo6 the messenger of ,god is near2 ,bow down submissive to the ,father's will1 ,in 8perfect love0 that 8casteth out all fear40 ,o1 pitying ,spirit from the home above6 ,no longer shall my chastened heart rebel2 ,fold me1 ,o fold me in thine arms of love6 ,i know my ,father 8doeth all things well20 ,i will not doubt his changeless love again4 ,amen6 ,my heart repeats1 ,amen6 ,,the ,,song ,,of ,,truth4 ,from the unseen throne of the ,great ,unknown1 ,from the ,soul of ,all1 ,i came2 ,not with the rock of the earthquake's shock1 ,and not with the wasting flame4 ,but silent and deep is my onward sweep1 ,through the depths of the boundless sky2 ,i stand sublime1 through the lapse of time1 ,and where ,god is1 there am ,i4 ,in the early years1 when the youthful spheres1 ,from the depths of ,chaos sprung1 ,when the heavens grew bright with the new-born light1 ,and the stars in chorus sung-- ,to that holy sound1 through the space profound1 ',mid their glittering ranks ,i trod2 ,for ,i am a part of the ,central ,heart1 ,co-equal and one with ,god4 ,the world is my child4 ,though wilful and wild1 ,yet ,i know that she loves me still1 ,for she thinks ,i fled with her holy dead1 ,because of her stubborn will2 ,and she weeps at night1 when the angels light ,their watch-fires over the sky1 ,like a maid o'er the grave of her loved and brave2 ,but the ,truth can never die4 ,one by one1 like sparks from the sun1 ,i have counted the souls that came ,from the hand ,divine2--all1 all are mine1 ,and ,i call them by my name4 ,one by one1 like sparks to the sun1 ,i shall see them all return2 ,though tempest-tost1 yet they are not lost1 ,and not one shall cease to burn4 ,i only speak to the lowly and meek1 ,to the simple and child-like heart1 ,but ,i leave the proud to their glittering shroud1 ,and the tricks of their cunning art4 ,like a white-winged dove from the home of love1 ,through the airy space untrod1 ,i come at the cry which is heard on high1-- 8,hear me1 ,o ,god6 my ,god60 ,,the ,,embarkation4 8,so they left that goodly and pleasant city1 which had been their resting-place near twelve years4 ,but they knew they were pilgrims1 and looked not much to those things2 but lifted their eyes to heaven1 their dearest country1 and quieted their spirits40--,e4 ,winslow4 ,the band of ,pilgrim exiles in tearful silence stood1 ,while thus outspake1 in parting1 ,john ,robinson the good3 8,fare thee well1 my brave ,miles ,standish6 thou hast a trusty sword1 ,but not with carnal weapons shalt thou glorify the ,lord4 ,fare thee well1 good ,elder ,brewster6 thou art a man of prayer2 ,commend the flock ,i give thee to the holy ,shepherd's care4 ,and thou1 belovd ,carver1 what shall ,i say to thee8 ,i have need1 in this my sorrow1 that thou shouldst comfort me4 ,in the furnace of affliction must all be sharply tried2 ,but nought prevails against us1 if the ,lord be on our side4 ,farewell1 farewell1 my people6--go1 and stay not the hand1 ,but precious seed of ,freedom sow ye broadcast through the land4 ,ye may scatter it in sorrow1 and water it with tears1 ,but rejoice for those who gather the fruit in after years2 ,ay6 rejoice that ye may leave them an altar unto ,god1 ,on the holy soil of ,freedom1 where no tyrant's foot hath trod4 ,all honor to our sovereign1 his majesty ,king ,james1 ,but the ,king of kings above us the highest homage claims40 ,upon the deck together they knelt them down and prayed1 ,the husband and the father1 the matron and the maid2 ,the broad blue heavens above them1 bright with the summer's glow1 ,and the wide1 wide waste of waters1 with its treacherous waves below2 ,around1 the loved and cherished1 whom they should see no more1 ,and the dark1 uncertain future stretching dimly on before4 ,o1 well might ,edward ,winslow look sadly on his bride6 ,o1 well might fair ,rose ,standish press to her chieftain's side6 ,for with crucified affections they bowed the knee in prayer1 ,and besought that ,god would aid them to suffer and to bear2 ,to bear the cross of sorrow--a broader shield of love ,than the ,royal ,cross of ,england1 that proudly waved above4 ,the balmy winds of summer swept o'er the glittering seas2 ,it brought the sign of parting--the white sails met the breeze2 ,one farewell gush of sorrow1 one prayerful blessing more1 ,and the bark that bore the exiles glided slowly from the shore4 8,thus they left that goodly city10 o'er stormy seas to roam2 8,but they knew that they were pilgrims10 and this world was not their home4 ,there is a ,god in heaven1 whose purpose none may tell2 ,there is a ,god in heaven1 who doeth all things well3 ,and thus an infant nation was cradled on the deep1 ,while hosts of holy angels were set to guard its sleep2 ,no seer1 no priest1 or prophet1 read its horoscope at birth1 ,no bard in solemn saga sung its destiny to earth1 ,but slowly1--slowly1--slowly as the acorn from the sod1 ,it grew in strength and grandeur1 and spread its arms abroad2 ,the eyes of distant nations turned towards that goodly tree1 ,and they saw how fair and pleasant were the fruits of ,liberty6 ,like earth's convulsive motion before the earthquake's shock1 ,like the foaming of the ocean around old ,plymouth ,rock1 ,so the deathless love of ,freedom--the majesty of ,right-- ,in all kindred1 and all nations1 is rising in its might2 ,and words of solemn warning come from the honored dead-- 8,woe1 woe to the oppressor if righteous blood be shed6 ,rush not blindly on the future6 heed the lessons of the past6 ,for the feeble and the faithful are the conquerors at last40 ,,kepler',s ,,vision4 8,how grand the spectacle of a mind thus restless--thirsting with unquenchable appetite after beauty and harmony6 ,never was there a finer example of a spirit too vast to be satiated with the few truths around it1 or one that more emphatically foreboded a necessary immortality40--,prof4 ,r4 ,p4 ,nichol4 ,upon the clear1 bright1 northern sky1 ,aurora's rainbow arches gleamed1 ,while1 from their radiant source on high1 ,the countless host of evening beamed2 ,each moving in its path of light-- ,those paths by ,science then untrod-- ,the silent guardians of the night1 ,the watchers by the throne of ,god4 ,far up above the gloomy wood1-- ,the wavy1 murmuring wood of pine1-- ,upon the mountain side1 there stood ,a worshipper at ,nature's shrine4 ,his spirit1 like a breathing lyre1 ,at each celestial touch awoke1 ,and burning with a sacred fire1 ,his voice the solemn silence broke4 8,o1 glittering host6 ,o1 golden line6 ,i would ,i had an angel's ken1 ,your deepest secrets to divine1 ,and read your mysteries to men4 ,the glorious truth is in my soul1 ,the solemn witness in my heart-- ,although ye move as one great whole1 ,each bears his own appointed part40 99 99 99 99 99 ,he slept4 ,no6 in a blissful trance ,the feebler powers of ,nature lay1 ,while upward1 o'er the vast expanse1 ,his eager spirit swept away1-- ,away into those fields of light1 ,by human footsteps unexplored2 ,order and beauty met his sight-- ,he saw1 he wondered1 and adored6 ,and o'er the vast area of space1 ,and through the height and depth profound1 ,each starless void and shining place ,was filled with harmony of sound4 ,now1 swelling like the voice of seas1 ,with the full1 rushing tide of years1 ,then1 sighing like an evening breeze1 ,it died among the distant spheres4 ,rich goblets filled with 8,samian wine10 ,or 8,life's elixir1 sparkling high10 ,could not impart such joy divine ,as that full chorus of the sky4 ,he might have heard the ,orphean lute1 ,or caught the sound of ,memnon's lyre1 ,and yet his lips could still be mute1 ,nor feel one spark of kindred fire4 ,but now1 o'er ravished soul and sense1 ,such floods of living music broke1 ,that1 filled with rapture too intense1 ,his disenchanted spirit woke4 ,awoke6 but not to lose the sound1 ,the echo of that holy song2 ,he breathed it to the world around1 ,and others bore the strain along4 ,o1 unto few the power is given ,to pass beyond the bounds of ,time1 ,and lift the radiant veil of ,heaven1 ,to view her mysteries sublime4 ,yet ,thou1 in whose majestic light ,the ,source of ,knowledge lies concealed1 ,prepare us to receive aright ,the truths that yet shall be revealed4 ,,love ,,and ,,latin4 ,amo--amare--amavi--amatum4,a ,dear girls1 never marry for knowledge1 7,though that should of course form a part17 ,for often the head1 in a college1 ,gets wise at the cost of the heart4 ,let me tell you a fact that is real-- ,i once had a beau in my youth1 ,my brightest and best 8beau ideal0 ,of manliness1 goodness1 and truth4 ,o1 he talked of the ,greeks and the ,romans1 ,of ,normans1 and ,saxons1 and ,celts1 ,and he quoted from ,virgil1 and ,homer1 ,and ,plato1 and ---- somebody else4 ,and he told me his deathless affection1 ,by means of a thousand strange herbs1 ,with numberless words in connection1 ,derived from the roots of ,greek verbs4 ,one night1 as a sly innuendo1 ,when ,nature was mantled in snow1 ,he wrote in the frost on the window1 ,a sweet word in ,latin--8amo40 ,o1 it needed no words for expression1 ,for that ,i had long understood2 ,but there was his written confession-- ,present tense and indicative mood4 ,but ,o1 how man's passion will vary6 ,for scarcely a year had passed by1 ,when he changed the 8amo0 to 8amare10 ,but instead of an 8e0 was a 8y40 ,yes1 a ,mary had certainly taken ,the heart once so fondly my own1 ,and ,i1 the rejected1 forsaken1 ,was left to reflection alone4 ,since then ,i've a horror of ,latin1 ,and students uncommonly smart2 ,true love1 one should always put that in1 ,to balance the head by the heart4 ,to be a fine scholar and linguist ,is much to one's credit1 ,i know1 ,but 8,i love0 should be said in plain ,english1 ,and not with a ,latin 8amo40 ,,the ,,fate ,,of ,,sir ,,john ,,franklin4 8,in ,march1 of #ahed1 says the ,cleveland ,herald1 several months before the arrival of ,dr4 ,rae1 with his news of the probable death of the brave ,sir ,john ,franklin and his faithful comrades1 we copied from the ,lily of the ,valley for #ahed1 a beautiful poem by ,miss ,lizzie ,doten1 in reference to these adventurers4 ,the verses are touching and solemn as the sound of a passing bell1 and appear almost prophetic of the news that afterwards came4 #8,the ,song of the ,north' again becomes deeply interesting as connected with the thrilling account brought home by the ,fox--the last vessel sent in search of the lost adventurers to the icy ,north1 and the last that will now ever be sent on such an expedition40--,buffalo ,daily ,republic4 ,,song ,,of ,,the ,,north4 8,away1 away60 cried the stout ,sir ,john1 8,while the blossoms are on the trees1 ,for the summer is short1 and the times speeds on ,as we sail for the northern seas4 ,ho6 gallant ,crozier1 and brave ,fitz ,james6 ,we will startle the world1 ,i trow1 ,when we find a way through the ,northern seas ,that never was found till now6 ,a good stout ship is the #8,erebus1' ,as ever unfurled a sail1 ,and the #8,terror' will match with as brave a one ,as ever outrode a gale40 ,so they bade farewell to their pleasant homes1 ,to the hills and the valleys green1 ,with three hearty cheers for their native isle1 ,and three for the ,english ,queen4 ,they sped them away1 beyond cape and bay1 ,where the day and the night are one-- ,where the hissing light in the heavens grew bright1 ,and flamed like a midnight sun4 ,there was nought below1 save the fields of snow1 ,that stretched to the icy pole2 ,and the ,esquimaux1 in his strange canoe1 ,was the only living soul6 ,along the coast1 like a giant host1 ,the glittering icebergs frowned1 ,or they met on the main1 like a battle plain1 ,and crashed with a fearful sound6 ,the seal and the bear1 with a curious stare1 ,looked down from the frozen heights1 ,and the stars in the skies1 with their great1 wild eyes1 ,peered out from the ,northern ,lights4 ,the gallant ,crozier1 and brave ,fitz ,james1 ,and even the stout ,sir ,john1 ,felt a doubt1 like a chill1 through their warm hearts thrill1 ,as they urged the good ships on4 ,they sped them away1 beyond cape and bay1 ,where even the tear-drops freeze1 ,but no way was found1 by a strait or sound1 ,to sail through the ,northern seas2 ,they sped them away1 beyond cape and bay1 ,and they sought1 but they sought in vain1 ,for no way was found1 through the ice around1 ,to return to their homes again4 ,then the wild waves rose1 and the waters froze1 ,till they closed like a prison wall2 ,and the icebergs stood in the sullen flood1 ,like their jailers1 grim and tall4 ,o ,god6 ,o ,god6--it was hard to die ,in that prison house of ice6 ,for what was fame1 or a mighty name1 ,when life was the fearful price8 ,the gallant ,crozier1 and brave ,fitz ,james1 ,and even the stout ,sir ,john1 ,had a secret dread1 and their hopes all fled1 ,as the weeks and the months passed on4 ,then the ,ice ,king came1 with his eyes of flame1 ,and looked on that fated crew2 ,his chilling breath was as cold as death1 ,and it pierced their warm hearts through6 ,a heavy sleep1 that was dark and deep1 ,came over their weary eyes1 ,and they dreamed strange dreams of the hills and streams1 ,and the blue of their native skies4 ,the ,christmas chimes1 of the good old times1 ,were heard in each dying ear1 ,and the dancing feet1 and the voices sweet ,of their wives and their children dear6 ,but it faded away--away--away6 ,like a sound on a distant shore1 ,and deeper and deeper grew the sleep1 ,till they slept to wake no more4 ,o1 the sailor's wife1 and the sailor's child1 ,they will weep1 and watch1 and pray2 ,and the ,lady ,jane1 she will hope in vain1 ,as the long years pass away6 ,the gallant ,crozier1 and brave ,fitz ,james1 ,and the good ,sir ,john have found ,an open way1 to a quiet bay1 ,and a port where we all are bound6 ,let the waters roar on the ice-bound shore1 ,that circles the frozen pole2 ,but there is no sleep1 and no grave so deep1 ,that can hold a human soul4 ,,the ,,burial ,,of ,,webster4 ,low and solemn be the requiem above the nation's dead2 ,let fervent prayers be uttered1 and farewell blessings said6 ,close by the sheltering homestead1 beneath the household tree1 ,where oft his footsteps lingered1 here let the parting be6 ,draw near in solemn silence1 with slow and measured tread2 ,come with the brow uncovered1 and gaze upon the dead6 ,how like a fallen hero1 in silent rest he lies6 ,with the seal of ,death upon him1 and its dimness in his eyes6 ,speak6 but there comes no answer4 ,that voice of power is still ,which woke the slumbering ,senate as with a giant's will6-- ,that voice1 which rang so proudly back from the echoing walls1 ,in court and civic council1 and legislative halls2 ,which summoned back those spirits1 who long were mute and still1-- ,the ,pilgrim sires of ,plymouth--the dead of ,bunker ,hill1-- ,and in their silent presence gave to the past a tongue ,like that which roused the nations when ,freedom's war-cry rung4 ,but now1 the roar of cannon1 the thunder of the deep1 ,the battle-shock of earthquakes1 cannot wake him from his sleep6 ,the foot that trod so proudly upon the earth's green sod1 ,the manly form1 created in the image of its ,god1 ,the brow1 where mental greatness had set her noblest seal1 ,the lip1 whence thoughts were uttered like shafts of polished steel1-- ,all1 all of these shall moulder back to their parent earth1 ,back to the silent bosom from whence they sprang to birth6 ,the man1--the living ,webster--passed with a fleeting breath6 ,alas1 for human greatness6--the end thereof is death6 ,o6 what is earthly glory8 ,ask ,csar1 when he fell ,at the base of ,pompey's statue1 slain by those he loved too well2 ,ask the ,carthaginian hero1 who kept his fearful vow2 ,ask ,napoleon in his exile2 ask the dead before ye now2-- ,and one answer1 and one only1 in the light of truth is given3 8,man's highest earthly glory is to do the will of ,heaven2 ,to rise and battle bravely1 with dauntless moral might1 ,in the holy cause of ,freedom1 and the triumph of the ,right60 ,for by this simple standard shall all at last be tried1 ,and not by earthly glory1 or works of human pride4 ,o ,webster6 thou wast mighty among thy fellow-men2 ,and he who seeks to judge thee must be what thou hast been2-- ,must feel thine aspirations for higher aims in life1 ,and know the stern temptations that urged thee in the strife2 ,must let his heart flow largely from out its narrow span1 ,and meet thee freely1 fairly1 as man should meet with man4 ,what was lost1 and what resisted1 is known to ,one alone3 ,then let him who stands here guiltless 8be first to cast a stone06 ,farewell6 ,we give1 with mourning1 back to thy mother ,earth ,the robes thy soul rejected at its celestial birth6 ,a mightier one and stronger may stand where thou wast tried1 ,yet he shall be the wiser that thou hast lived and died2 ,thy greatness be his glory1 thine errors let him shun1 ,and let him finish nobly what thou hast left undone4 ,farewell6 ,the granite mountains1 the hill-side1 and the sea1 ,thy harvest-fields and orchards1 will all lament for thee6 ,farewell6 ,a mighty nation awards thee deathless fame1 ,and future generations shall honor ,,webster',s name6 ,,the ,,parting ,,of ,,sigurd ,,and ,,gerda4 8,he is a strong1 proud man1 such as a woman might1 with pride1 call her partner--#8if only--,o6 if he would but understand her nature1 and allow it to be worth something4'0--,see ,miss ,bremer's 8,brothers and ,sisters40 ,she stood beneath the moonlight pale1 ,with calm1 uplifted eye1 ,while all her being1 weak and frail1 ,thrilled with her purpose high2 ,for she1 the long affianced bride1 ,must seal the fount of tears1 ,and break1 with woman's lofty pride1 ,the plighted faith of years4 ,ay6 she had loved as in a dream1 ,and woke1 at length1 to find ,how coldly on her spirit gleamed ,the dazzling light of mind4 ,for little was the true1 deep love ,of that pure spirit known ,to him1 the cold1 the selfish one1 ,who claimed her as his own4 ,and what to him were all her dreams ,of purer1 holier life8 ,such idle fancies ill became ,a meek1 submissive wife4 ,and what were all her yearnings high ,for ,god and 8,fatherland0 ,but vain chimeras1 lofty flights1 ,while ,sigurd held her hand8 ,and then uprose the bitter thought1 8,why bow to his control8 ,why sacrifice1 before his pride1 ,the freedom of my soul8 ,better to break the golden chain1 ,and live and love apart1 ,than feel the galling1 grinding links ,wearing upon my heart40 ,he came1--and1 with a soft1 low voice1 ,in the pale gleaming light1 ,she laid her gentle hand in his-- 8,sigurd1 we part to-night4 ,long have these bitter words been kept ,within this heart of mine1 ,and often have ,i lonely wept1-- ,i never can be thine40 ,proudly1 with folded arms he stood1 ,and cold1 sarcastic smile-- 8,ha6 this is but a wayward mood1 ,an artful woman's wile4 ,but this ,i know3 so long--so long ,i've held thee to thy vow1 ,that ,i have made the bond too strong ,for thee to break it now40 8,you know me not2--my lofty pride ,was hidden from your eyes2 ,but you have crushed it down so low ,it gives me strength to rise4 ,o6 all my bitter1 burning thoughts ,i may not1 dare not tell6 ,sigurd1 my loved--forever loved6 ,farewell6 once more1 farewell60 ,one moment1 and those loving arms ,were gently round him thrown2 ,one moment1 and those quivering lips ,pressed lightly to his own3 ,and then he stood alone6 alone6 ,with eyes too proud for tears2 ,yet o'er his stern1 cold heart was thrown ,the burning blight of years4 ,o man6 so ,god-like in thy strength1 ,preminent in mind1 ,seek not with these high gifts alone1 ,a woman's heart to bind4 ,for1 timid as a shrinking fawn1 ,yet faithful as a dove1 ,she clings through life and death to thee1 ,won by thine earnest love4 ,,the ,,meeting ,,of ,,sigurd ,,and ,,gerda4 8,and beautiful now stood they there1 man and woman2 no longer pale2 eye to eye1 hand to hand1 as equals1--as partners in the light of heaven40--,see ,miss ,bremer's 8,brothers and ,sisters40 8,o1 early love6 ,o1 early love6 ,why does this memory haunt me yet8 ,peace6 ,i invoke thee from above1-- ,i cannot1 though ,i would1 forget4 ,how ,i have sought1 with prayers and tears1 ,to quench this wasting passion-flame6 ,but after long1 long1 weary years1 ,it burns within my heart the same40 ,she wept--poor1 sorrowing ,gerda wept1 ,in the dark pine-wood wandering lone1 ,while cold the night-winds past her swept1 ,and bright the stars above her shone4 ,poor1 suffering dove6 her song was hushed1 ,the blithesome song of other days1 ,yet1 ,o6 when such true hearts are crushed1 ,they breathe their holiest1 sweetest lays4 ,a step was heard4 ,her heart beat high2 ,through the dim shadows of the wood ,she glanced with quick and anxious eye-- ,lo6 ,sigurd by her stood2-- ,and as the moon's pale1 quivering rays ,stole through that lonely place1 ,he stood1 with calm1 impassioned gaze ,fixed on her tearful face4 8,gerda10 he said1 8,i come to speak ,a long1 a last farewell2 ,some distant land and home ,i seek1 ,far1 far from thee to dwell4 ,o1 since ,i lost thee1 gentle one1 ,my truest and my best1 ,i have rushed madly1 blindly on1 ,nor dared to think of rest4 8,the night that spreads her starry wing ,beyond the ,northern ,sea1 ,does not a deeper darkness bring ,than that which rests on me4 ,yet1 no6 ,i will not ask thy tears ,for my deep tale of woe2 ,forgetfulness will come with years2 ,gerda--my love--,i go60 8,stay6 ,sigurd1 stay6 ,o1 why depart8 ,see1 at thy feet ,i bow2 ,o1 cherished idol of my heart1 ,reject--reject me now60 ,but not upon the cold1 damp ground1 ,her bended knee she pressed2 ,upheld1 and firmly clasped around1 ,she wept upon his breast4 8,reject thee8 ,no6 ,when earth rejects ,the sunshine's summer glow1 ,when ,heaven one suppliant's prayer neglects1 ,then will ,i bid thee go4 ,and1 by the watching stars above1 ,and by all things divine1 ,i swear to cherish and to love ,this heart that beats to mine60 ,o1 holy sense of wrongs forgot1 ,and injuries forgiven6 ,the human heart that feels thee not1 ,knows not the peace of ,heaven4 ,ye blessd spirits from above1 ,who guide us while we live1 ,o1 teach us also how to love1 ,and freely to forgive4 ,,poems ,,from ,,the ,,inner ,,life4 ,,part ,,ii4 ,the succeeding poems were given under direct spirit influence before public audiences4 ,for many of them ,i could not obtain the authorship1 but for such as ,i could1 the names are given4 ,,poems ,,from ,,the ,,inner ,,life4 ,,the ,,spirit-,,child4 ,,by 8,,jennie40 ,o1 thou holy ,heaven above us6 ,o1 ye angel hosts who love us6 ,ye alone know how to prove us ,by the discipline of life-- ,that we faint not in endeavor1 ,but with cheerful courage ever ,rise victorious in the strife4 ,o1 my sister6 ,o1 my brother ,i was once a mortal mother2 ,one sweet blossom1 and no other1 ,bloomed upon the household tree3 ,very fragile1 very tender1 ,very beautiful and slender-- ,he was dear as life to me4 ,all the spring-time's fresh unfolding1 ,all of ,art's exquisite moulding1 ,all that thrills one in beholding1 ,centred in that fair young face2 ,while an angel-tempered gladness1 ,almost blending into sadness1 ,filled him with a nameless grace4 ,and ,i loved him without measure2 ,o1 a ceaseless fount of pleasure ,found ,i in that little treasure6 ,and my heart grew good and great1 ,as ,i thanked the ,god of ,heaven ,that this precious one was given ,thus to cheer my low estate4 ,but1 with all my prayers ascending1 ,i could hear a low voice blending1 ,like some benison descending1 ,saying1 8,place thy hopes above2 ,for the test of all affection ,is the full and free rejection ,of all selfishness in love40 ,then ,i felt a sad foreboding1 ,all my soul to anguish goading1 ,all my inward peace corroding2 ,and my rebel heart begun1 ,crying wildly1 that ,i would not ,yield my precious one--,i could not ,say1 8,thy will1 not mine1 be done40 ,spring-time came with genial showers1 ,bursting buds and opening flowers1 ,singing birds and sunny hours1 ,filling heaven and earth with light4 ,but the ,summer--fair deceiver6-- ,came with pestilence and fever1 ,came my little bud to blight4 ,o'er my threshold silent stealing1 ,chilling every sense and feeling1 ,all the fount of grief unsealing1 ,came the great white angel1 ,death2 ,and my flower upon my bosom ,withered1 like an early blossom ,stricken by the north wind's breath4 ,and ,i saw him weakly lying1 ,heard his parched lips faintly sighing1 ,knew that he was dying--dying6 ,and my love was vain to save6 ,all my wild1 impassioned pleading1 ,all my fervent interceding1 ,could not triumph o'er the grave4 ,vainly did ,i crave permission1 ,that my anxious1 tearful vision1 ,might behold the land ,elysian-- ,forth into the unknown dark1 ,on that broad1 mysterious river1 ,did the hand of ,god1 the ,giver1 ,launch that little1 fragile bark4 ,then my brain grew wild to madness1 ,changing to a sullen sadness1 ,tempered by no ray of gladness2 ,and ,i cursed the ,god above1 ,that1 with ,heaven all full of angels1 ,sounding forth their glad evangels1 ,he should take my little dove4 ,then my eyelids knew no sleeping3 ,once my midnight watch while keeping1 ,i had wept beyond all weeping1-- ,suddenly there seemed to fall ,from my spiritual being1 ,from my inward sense of seeing1 ,scales1 as from the eyes of ,paul4 ,heavenly gales were round me playing1 ,angel hands my soul were staying1 ,and ,i heard a clear voice saying1 8,come up hither1--come and see6 ,o1 thou sorrow-stricken mother6 ,unto thee1 as to none other1 ,heaven unfolds her mystery40 ,god's own ,spirit seemed to move me1 ,all the ,heaven grew bright above me1 ,all the angels seemed to love me1-- ,waved their white hands as they smiled2 ,and one1 fair as ,summer moonlight1 ,crowned with starry gems of midnight1 ,brought to me my angel child4 ,like a flower in sunshine blowing1 ,cheeks1 and lips1 and eyes were glowing1-- ,i could see that he was growing ,fairer than the things of earth4 8,thou mayst take him10 said the spirit1 8,back to earth1 there to inherit ,all the woes of mortal birth40 ,i had need of no advising2 ,in divinest strength arising1 ,all my selfishness despising1-- 8,nay60 ,i cried2 8now first ,i know ,what it is to be a mother1 ,to give being to another ,living soul1 for joy or woe4 8,keep him in these heavenly places1 ,fold him in your pure embraces1 ,teach him the divinest graces3 ,i return to earth again2 ,not to sit and weep supinely1 ,but to live and love divinely40 ,and the angels said1 8,amen60 ,o thou holy ,heaven above us6 ,o ye angel hosts who love us6 ,ye alone know how to prove us1 ,by the discipline of life1-- ,that we faint not in endeavor1 ,but with cheerful courage ever ,rise victorious in the strife4 ,,reconciliation4 ,god of the ,granite and the ,rose6 ,soul of the ,sparrow and the ,bee6 ,the mighty tide of ,being flows ,through countless channels1 ,lord1 from thee4 ,it leaps to life in grass and flowers1 ,through every grade of being runs1 ,till from ,creation's radiant towers ,its glory flames in stars and suns4 ,o1 ye who sit and gaze on life ,with folded hands and fettered will1 ,who only see1 amid the strife1 ,the dark supremacy of ill1-- ,know1 that like birds1 and streams1 and flowers1 ,the life that moves you is divine6 ,nor time1 nor space1 nor human powers1 ,your ,godlike spirit can confine4 ,once1 in a form of human mould1 ,upon this earthly plane ,i trod2 ,my faith was weak1 my heart was cold1-- ,i had no hope1 ,i knew not ,god4 ,deep from my being's cup ,i quaffed1 ,with ,life's ,elixir brimming o'er1 ,and madly sought to drain the draught1 ,that ,i might die1 to live no more6 ,there came an angel to my side-- ,not from the bowers of ,paradise-- ,she was mine own1 mine earthly bride1 ,with ,heaven's pure sunshine in her eyes4 ,she wept and prayed1 she knew not why-- ,her ,faith1 not ,reason1 soared above3 ,she talked of ,god and ,heaven--and ,i-- ,well--,i was happy in her love4 ,love was my all1 my guiding star1 ,and like a wanderer in the night1 ,i hailed its radiance from afar1 ,because it shone with certain light2 ,but all those visions1 bright and high1 ,which the pure-hearted only see1 ,of ,god and ,immortality1 ,could not reveal their light to me4 ,at length my precious one1 my wife1 ,held on her bosom's sacred shrine ,a tender form1--an infant life1-- ,the union of her soul and mine4 ,o ,god6 above that precious child ,first did ,i breathe thy holy name1 ,while strong emotions1 deep and wild1 ,shook like a reed my manly frame4 ,i prayed for ,heaven's eternal years2 ,i prayed for light1 that ,i might see2 ,and even with stern manhood's tears1 ,i prayed for faith1 ,o ,god1 in ,thee4 ,o1 this poor world seemed far too small ,to hold the measure of my love6 ,they were my ,god1 my ,heaven1 my ,all-- ,my precious wife1 my nestling dove4 ,ay1 then there came a fearful day1 ,a day of sorrow and of pain1 ,when1 like a helpless child1 ,i lay1 ,and fever burned in every vein4 ,weeks came and went1 they went and came1 ,till ,faith was ,fear1 and ,hope had died1 ,and ,i could only breathe the name ,of the lone watcher at my side4 ,with patient love that could not fail1 ,and anxious care that knew no rest1 ,she sat1 like a ,madonna1 pale1 ,with our sweet infant on her breast4 ,for them ,i beat ,life's stormy wave1 ,and struggled1 face to face1 with death2 ,for them ,i tarried from the grave1 ,and firmly held my mortal breath4 ,but faint and weak at length ,i lay1 ,while darkness gathered over all-- ,i felt my pulses fluttering play ,like ,autumn leaves about to fall4 ,my poor1 tired heart could do no more1 ,but yielded the unequal strife2 ,ay1 then ,i prayed1 as ne'er before1 ,that ,i might have ,eternal ,life4 ,o ,god6 my sainted mother's face ,gleamed through the deepening shades of death1 ,and from her lips these words of grace ,fell gently as the evening's breath3 8,child of my love1 ,i gave to earth ,thy mortal form in grief and pain-- ,lo6 now1 in this1 thy second birth1 ,i lend my strength to thee again40 ,that angel-presence stood revealed1 ,to her who sat beside my bed2 ,our quivering lips ,love's compact sealed1 ,and one1 brief1 parting word was said4 ,then1 leaning like a weary child ,my head upon my mother's breast1 ,she bore me1 changed and reconciled1 ,to the fair dwellings of the blest4 ,but oft at morn1 or close of day1 ,i feel the love that toward me yearns1 ,and earthward1 o'er the starry way1 ,my answering spirit gladly turns4 ,o ,death6 ,o ,grave6 before ,heaven's light ,thy gloomy phantoms quickly fly2 ,and man shall learn this truth aright-- ,that he must change1 but shall not die6 ,shall change1 as doth the summer rose1 ,the evening light1 the closing year2 ,shall sink into a sweet repose1 ,to waken in a happier sphere2-- ,shall fall1 as falls the harvest grain-- ,the ripened ears of golden corn1 ,which yields its life1 that yet again1 ,through ceaseless change1 it be re-born4 ,god of the ,granite and the ,rose6 ,soul of the ,sparrow and the ,bee6 ,the mighty tide of ,being flows ,through all thy creatures back to ,thee4 ,thus round and round the circle runs-- ,a mighty sea without a shore-- ,while men and angels1 stars and suns1 ,unite to praise ,thee evermore6 ,,hope ,,for ,,the ,,sorrowing4 ,a poem delivered at the funeral service of ,mr4 ,henry ,l4 ,kingman1 of ,north ,bridgewater1 ,mass41 ,november1 #ahfb4 ,ye holy ministers of ,love1 ,blest dwellers in the upper spheres1 ,in vain we fix our gaze above1 ,for we are blinded by our tears4 ,o1 tell us to what land unknown ,the soul of him we love has flown8 ,he left us when his manly heart ,with earnest hope was beating high2 ,too soon it seemed for us to part2 ,too soon1 alas6 for him to die4 ,we have the tenement of clay1 ,but aye the soul has passed away4 ,away1 into the unknown dark1 ,with fearless heart and steady hand1 ,he calmly launched his fragile bark1 ,to seek the spirits' ,father ,land4 ,say1 has he reached some distant shore4 ,to speak with us on earth no more8 ,we gaze into unmeasured space1 ,and lift our tearful eyes above1 ,to catch the gleaming of his face1 ,or one light whisper of his love4 ,o ,god6 ,o ,angels6 hear our cry1 ,nor let our faith in darkness die6 ,hark6 for a voice of gentle tone ,the answer to our cry hath given1 ,soft as olian harpstrings blown1 ,responsive to the breath of even-- 8,i have not sought a distant shore2 ,lo6 ,i am with you--weep no more4 8,ay6 ,love is stronger far than death1 ,and wins the victory o'er the ,grave2 ,dependent on no mortal breath1 ,its mission is to guide and save4 ,above the wrecks of ,death and ,time1 ,it triumphs1 changeless and sublime4 8,still shall my love its vigils keep1 ,true as the needle to the pole1 ,for ,death is not a dreamless sleep1 ,nor is the ,grave man's final goal4 ,the larger growth1--the life divine1-- ,all that ,i hoped or wished1 are mine40 ,blest spirit6 we will weep no more1 ,but lay our selfishness to rest2 ,the ,providence1 which we adore1 ,has ordered all things for the best4 ,life's battle fought1 the victory won1 ,to nobler toils pass on6 pass on6 ,,compensation4 ,out in the desolate midnight1 ,out in the cold and rain1 ,with the bitter1 bleak winds of winter ,driving across the plain-- ,in the ghastly gloom of the churchyard1 ,crouching behind a stone1 ,fleeing from what is called ,justice1 ,i was safe with the dead alone4 ,all of the madness and evil ,that into my nature was cast2 ,all of the demon or devil ,had filled up its measure at last4 ,blood1 on my hands1 of a brother6 ,blood--an indelible stain6 ,burning1 and smarting1 and eating ,into my heart and my brain4 ,in woe and iniquity shapen1 ,conceived by my mother in sin1 ,forecast in a soil of pollution4 ,did the life of my being begin4 ,i chose not the nature within me2 ,i was fated and fashioned by birth2 ,foreordained to the darkness and evil1 ,the sins and the sorrows of earth6 ,the ,world was my foe ere it knew me2 ,it scattered its snares in my path3 ,like a serpent1 it charmed and it drew me1 ,then met me with judgment and wrath6 ,i saw that the strong crushed the weaker1 ,that wickedness won in the strife1 ,and the greatest of crimes and of curses ,was the lot of a beggar in life6 ,e'en the arm of ,god's mercy seemed shortened1 ,for all that could gladden or save2 ,the child of my love1 and its mother1 ,were laid in the pitiless grave6 ,then1 weakened and wasted by hunger-- ,ay1 famished without and within-- ,all homeless1 and hopeless1 and friendless1 ,o1 what was there left me but sin8 ,i met in the wood-path a lordling1 ,arrayed in his garments of pride1 ,and1 like ,moses who slew the ,egyptian1 ,i smote him so sore that he died6 ,o1 the blood on my hands and my garments6 ,o1 the terrible face of the dead6 ,his gold could not tempt me to linger-- ,i turned in my horror1 and fled6 ,i fled1 but a terrible phantom ,pursued like a demon of wrath2 ,in the forest1 the field1 or the churchyard1 ,its footsteps were close on my path2 ,and there1 on the grave of my loved ones1 ,as freezing and famished ,i lay1 ,i was seized by the human avenger1 ,and borne to the judgment away6 ,o1 the prison6 the sentence6 the gallows6 ,that last fearful struggle for breath6 ,the rush1 and the roar1 and confusion1 ,the depth and the darkness of death6 ,o man6 ,i have sinned and have suffered2 ,the climax of evil is past2 ,but the justice of time may determine ,that you were more guilty at last6 ,then long did ,i struggle with phantoms1 ,and wandered in darkness and night1 ,till there came to my soul1 in its prison1 ,the form of an ,angel of ,light4 ,i thought1 in my blindness and darkness1 ,that he was the ,infinite ,god1 ,who had come in the might of his vengeance ,to smite with his merciless rod4 ,so ,i cursed ,him--and cursed ,him--and cursed ,him6 ,that ,he1 in his greatness and power1 ,had summoned my soul into being1 ,and made me to suffer one hour4 ,i cursed ,him for all of my sorrow1 ,for all of my weakness and sin1 ,for all of my hatred and evil1 ,for darkness without and within4 ,my words were all molten and glowing1 ,as if from a furnace they came1 ,and the breath of my wrath made them hotter1 ,till they burned with the fierceness of flame4 ,then a light that was in me grew brighter1 ,like sunshine poured into the heart2 ,i felt all my burdens grow lighter1 ,and the dross from my nature depart4 8,my brother10 replied the bright ,angel1 8,let the name of the ,highest be blessed6 ,lo6 he renders thee blessing for cursing6 ,his will and ,his way are the best4 ,thy soul in ,his sight hath been precious1 ,since the birth of thy being began2 ,thou art judged by the need of thy nature1 ,and not by the standard of man40 ,then out of my cursing and madness1 ,and out of the furnace of flame1 ,my soul1 like a jewel of beauty1 ,annealed through life's processes came4 ,the forms of my loved ones were near me1 ,the night of my sorrow had passed2 ,god grant you1 ,o mortals1 who judged me1 ,as full an acceptance at last6 ,,the ,,eagle ,,of ,,freedom4 ,o1 ,land of our glory1 our boast1 and our pride6 ,where the brave and the fearless for ,freedom have died1 ,how clear is the lustre that beams from thy name6 ,how bright on thy brow are the laurels of fame6 ,the stars of thy ,union still burn in the sky1 ,and the scream of thine ,eagle is heard from on high6 ,his eyrie is built where no foe can invade1 ,nor traitors prevail with the brand and the blade6 ,,chorus4 ,the ,eagle of ,freedom1 in danger and night1 ,keeps watch o'er our flag from his star-circled height4 ,from mountain and valley1 from hill-top and sea1 ,three cheers for the ,eagle1 the ,bird of the ,free6 ,hurrah6 ,hurrah6 ,hurrah for the ,eagle1 the ,bird of the ,free6 ,mount up1 ,o thou ,eagle6 and rend1 in thy flight1 ,the war-cloud that hides our broad banner from sight6 ,guard1 guard it from danger1 though war-rent and worn1 ,and see that no star from its azure is torn6 ,keep thy breast to the storm1 and thine eye on the sun1 ,till1 true to our motto1 ,,the ,,many ,,are ,,one6 ,till the red rage of war with its tumult shall cease1 ,and the dove shall return with the olive of peace4 ,,chorus4 ,the ,eagle of ,freedom1 in danger and night1 ,keeps watch o'er our flag from his star-lighted height4 ,from mountain and valley1 from hill-side and sea1 ,three cheers for the ,eagle1 the ,bird of the ,free6 ,hurrah6 ,hurrah6 ,hurrah for the ,eagle1 the ,bird of the ,free6 ,o1 sons of the mighty1 the true1 and the brave6 ,the souls of your heroes rest not in the grave3 ,the holy libation to ,liberty poured1 ,hath streamed1 not in vain1 from the blood-crimsoned sword4 ,henceforth1 with your ,star-,spangled ,banner unfurled1 ,your might shall be felt to the ends of the world1 ,and rising ,republics1 like nebul1 gleam1 ,wherever the stars of your nation shall beam4 ,,chorus4 ,the ,eagle of ,freedom1 sublime in his flight1 ,shall rest on your banner1 encircled with light2 ,and then shall the chorus1 in unison be1 ,three cheers for the ,eagle1 the ,bird of the ,free6 ,hurrah6 ,hurrah6 ,hurrah for the ,eagle1 the ,bird of the ,free6 ,,mistress ,,glenare4 ,,by 8,,marian40 ,a virtuous woman is ,mistress ,glenare-- ,or1 at least1 so the world in its judgment would say2-- ,with an orderly walk and a circumspect air1 ,she never departs from the popular way4 ,every word that she speaks is well measured and weighed2 ,her friends are selected with scrupulous care2 ,and in all that she does is her prudence displayed1 ,for a virtuous woman is ,mistress ,glenare6 ,her youth has departed1 and with it has fled ,the impulse which gives to the blood a new start1 ,which oftentimes turns from the reasoning head1 ,to trust to the wisdom of ,god in the heart4 ,thus the robes of her purity never are stained1 ,and her feet are withheld from the pitfall and snare2 ,where nothing is ventured1 there nothing is gained3 ,o1 a virtuous woman is ,mistress ,glenare6 ,she makes no distinction of sinners from sin2 ,her words are like arrows1 her tongue is a rod2 ,she sees no excuse for the evil within1 ,but condemns with the zeal of a partialist ,god6 ,on a background of darkness1 of sorrow and shame1 ,her own reputation looks stainless and fair2 ,so she builds up her fame1 through her neighbors' bad name3 ,o1 a virtuous woman is ,mistress ,glenare6 ,she peeps and she listens1 she watches and waits1 ,nor ,satan himself is more active than she ,to expose in poor sinners the faults and bad traits1 ,which she fears that the ,lord might not happen to see4 ,when the ,father of ,spirits looks down from above ,on the good and the evil1 the frail and the fair1 ,how must he regard1 with particular love1 ,this virtuous woman--good ,mistress ,glenare6 ,o1 ,mistress ,glenare6 in the drama of life ,you are acting a very respectable part2 ,you have known just enough of its envious strife ,to deceive both the world and your own foolish heart4 ,but say1 in some moment of clear common sense1 ,did you never in truth and sincerity dare ,to ask the plain question1 aside from pretence1 ,how you looked to the angels1 dear ,mistress ,glenare8 ,the glory of ,god has enlightened their eyes3 ,no longer1 through darkness1 they see but in part1 ,and the robes of your righteousness do not suffice ,to cover the lack of true love in the heart4 ,you look shabby1 and filthy1 and ragged1 and mean-- ,e'en with those you condemn1 you but poorly compare6 ,go6 wash you in ,charity till you are clean2 ,you will change for the better1 dear ,mistress ,glenare4 ,your thoughts have been run in the popular mould1 ,like wax that is plastic and easily melts2 ,till now1 like a nondescript1 lo1 and behold6 ,you are neither yourself1 nor yet any one else4 ,of tender compassion1 forgiveness1 and love1 ,your nature has not a respectable share2 ,you are three parts of serpent1 and one of the dove-- ,very badly proportioned1 dear ,mistress ,glenare4 ,your noblest and purest affections have died1 ,like summer-dried roses1 your spirit within2 ,your heart has grown arid1 and scarce is supplied ,with sufficient vitality even to sin4 ,but would you be true to your virtuous name1 ,there is one we commend to your tenderest care2 ,to deal with her wisely will add to your fame3 ,that poor sinful woman is--,mistress ,glenare4 ,,little ,,johnny4 ,a poem delivered by ,miss ,lizzie ,doten at the close of a lecture in ,springfield1 ,may #aj1 and addressed to the parents of ,little ,johnny--,mr4 and ,mrs4 ,thomas ,a4 ,denison1 of ,chicopee1 ,mass4 ,sing not1 ,o blessed angels6 ,to those who truly mourn1 ,but come with gifts of healing1 ,for heart-strings freshly torn4 ,ah6 human hearts are tender1 ,and wounds of love are deep3 ,sing not1 ,o blessed angels6 ,but 8weep with those who weep40 ,come not1 ,o spirit-teachers6 ,with wisdom from above1 ,but come with soft1 low whispers ,of sympathy and love4 ,truths seem uncertain shadows ,beneath the clouds of care2 ,come1 then1 in friendly silence1 ,and strengthen them to bear4 ,what will ye bring1 ,o angels1 ,to soothe the troubled breast8 8,we will bring the cherished loved one ,from the mansions of the blest4 ,like a wandering dove returning1 ,he shall nestle in each heart2 ,they will feel his blessd presence1 ,and their sorrow shall depart4 8,we will lead them from their darkness ,out to the shining light1 ,and scenes of heavenly beauty ,shall greet their longing sight4 ,there shall they see their loved one1 ,free from his earthly pain2 ,their souls shall cease from sorrow1 ,and shall ask him not again4 8,o1 we only opened gently ,his little prison door2 ,he stepped into the sunshine1 ,and then returned no more4 ,he dwells not now in weakness1 ,in the spirit's narrow cell1 ,but yet remains forever ,to those who loved him well40 ,what will ye bring1 ,o teachers6 ,to those who suffer loss8 8,we will bring them faith1 and patience1 ,and strength to bear their cross1-- ,to bear it bravely1 calmly1 ,although the way seem long1 ,till hearts that bled with anguish ,shall burst into a song4 8,they shall walk in ,faith's clear sunshine1 ,with souls renewed in youth1 ,and the little child shall lead them ,to a knowledge of the truth4 ,tell them the loving angels ,watch o'er their darling boy-- ,they are sharers of their sorrow1 ,and helpers of their joy40 8,,birdie',s0 ,,spirit-,,song4 ,at the conclusion of a lecture in ,boston1 the following poem was addressed to the chairman 7,mr4 ,l4 ,b4 ,wilson74 ,it purported to come from ,anna ,cora1 ,mr4 ,wilson's only child1 who passed to the spirit-world at the age of #ab years and #g months4 ,she was always called by the pet name 8,birdie40 ,with rosebuds in my hand1 ,fresh from the ,summer-land1 ,father1 ,i come and stand ,close by your side4 ,you cannot see me here1 ,or feel my presence near1 ,and yet your 8,birdie0 dear ,never has died4 ,o1 no6 for angels bright1 ,out of the blessd light1 ,shone on my wondering sight1 ,singing1 8,we come6 ,lamb for the fold above-- ,tender1 young1 nestling dove-- ,safe in our arms of love1 ,haste to thy home40 ,mother6 ,i could not stay2 ,in a sweet dream ,i lay1 ,wafted to ,heaven away1 ,far from the night2 ,then1 with a glad surprise1 ,did ,i unclose my eyes1 ,under those cloudless skies1 ,smiling with light6 ,o6 were you with me there1 ,free from your earthly care1 ,all of my joy to share1 ,i were more blest4 ,but it is best to stay ,here in the earthly way1 ,till the good angels say1 8,come to your rest60 ,check1 then1 the falling tear2 ,think of me still as near4 ,father and mother dear1 ,soon on that shore1 ,where all the loved ones meet1 ,resting your pilgrim feet1 ,shall you with blessings greet 8,birdie0 once more4 ,,my ,,spirit-,,home4 8,we find the following beautiful stanzas in the ,evening ,courier1 published in ,portland1 ,me4 ,they were composed in spirit-life by ,miss ,a4 ,w4 ,sprague1 and spoken under spirit influence by ,miss ,lizzie ,doten1 at the close of her lecture in that city1 on ,sunday evening1 ,march #bb;d4 ,the lines are evidently from the spirit of ,miss ,sprague1 who passed to the spirit-world last summer1 from her home in ,vermont1 as there are allusions in it to incidents which took place during her illness1 in ,oswego1 ,n4 ,y41 about a year since4 ,allusion is also made to a poem written by her and published in the ,banner1 and also to another poem of hers1 #8,i wait1 ,i wait at the golden gate4'0--,banner of ,light4 ,i come1 ,i come from my spirit-home1 ,like a bird in the early spring1 ,to the loved ones here1 whom my heart holds dear1 ,a message of love to bring4 ,o1 the heavens are wide1 but they cannot divide ,the spirits whom love makes free6 ,the green old earth1 and the land of my birth1 ,with its homes1 are still dear to me4 ,the phantoms of pain in my burning brain ,have fled from the ,heaven's clear light2 ,i lie no more on the lake's lone shore1 ,in the fever dreams of night4 ,o1 it was not late when ,i fled from fate1 ,and that which the world calls sin2 ,no longer 8,i wait at the golden gate10 ,for the angels have let me in4 ,o1 not too soon1 though at life's high noon1 ,was the close of my earthly day2 ,as the roses fade1 ere the evening shade1 ,i passed from the earth away4 ,and ,i knew not the blight of the bitter night1 ,which withers the autumn flowers1 ,or the lengthening years1 with their weight of fears1 ,that burden the spirit's powers4 ,in the forest wide1 by the lake's green side1 ,the angels had whispered low2 ,from 8over the sea0 they had called to me1 ,and ,i knew that ,i soon must go2 ,but ,i felt no fear when ,i knew they were near1 ,nor shrank from the narrow way1 ,for ,i caught faint gleams of the crystal streams1 ,and the light of the heavenly day4 ,o6 the angels bright1 with their robes of light1 ,the clasp of each gentle hand1 ,and the eyes that smiled on earth's weary child1 ,as ,i entered the better land6 ,but words are weak when the soul would speak ,of the angel-home above2 ,faint visions alone are to man made known1 ,of that dwelling of light and love4 ,my home is there1 in that world so fair1 ,but the space is not deep or wide ,which lies between this earthly scene ,and the home on the other side4 ,the thought of love1 like a carrier dove1 ,shall the heart's fond message bear1 ,and the angel bands1 with their willing hands1 ,shall answer each earnest prayer4 ,fare ye well6 farewell6 ,my spirit can dwell ,in the earthly form no more2 ,but whither ,i go1 and the way1 ye shall know1 ,to your home on the other shore4 ,soon 8over the sea0 ye shall walk with me1 ,on the hills by the angels trod1 ,in the garments white1 of the sons of light1 ,in the freedom and peace of ,god4 ,i ,,still ,,live4 ,given under the inspiration of ,miss ,a4 ,w4 ,sprague1 at the conclusion of a lecture in ,philadelphia1 ,october #be1 #ahfc4 ,o ,thou1 whose love is changeless1 ,both now and evermore2 ,source of all conscious being6 ,thy goodness ,i adore4 ,lord1 ,i would ever praise ,thee1 ,for all ,thy love can give2 ,but most of all1 ,o ,father6 ,i thank ,thee that ,i live4 ,i live6 ,o ye who loved me6 ,your faith was not in vain2 ,back through the shadowy valley ,i come to you again4 ,safe in the love that guides me1 ,with fearless feet ,i tread-- ,my home is with the angels-- ,o1 say not ,i am dead6 ,not dead6 ,o1 no1 but lifted ,above all earthly strife2 ,now first ,i know the meaning1 ,and feel the power of life-- ,the power to rise uncumbered ,by woe1 or want1 or care2 ,to breathe fresh inspiration ,from pure1 celestial air2-- ,to feel that all the tempests ,of human life have passed1 ,and that my ark1 in safety ,rests on the mount at last2 ,to send my soul's great longings1 ,like ,noah's dove1 abroad1 ,and find them swift returning1 ,with signs of peace from ,god2-- ,to soar in fearless freedom ,through broad1 blue1 boundless skies ,and catch the radiant gleaming ,of love-lit1 angel eyes2 ,to feel the ,father's presence ,around me1 near or far1 ,and see ,his radiant glory ,stretch onward1 star by star2-- ,to feel those grand upliftings ,that know not space nor time2 ,to hear all discords ending ,in harmony sublime2 ,to know that sin and error ,are dimly understood1 ,and that which man calls ,evil ,is undeveloped ,good2-- ,to stand in spell-bound rapture ,on some celestial height1 ,and see ,god's glorious sunshine ,dispel the shades of night2 ,to feel that all creation ,with love and joy is rife2-- ,this1 ,o my earthly loved ones1 ,this is ,eternal ,life6 ,there1 eyes that closed in darkness ,shall open to the morn2 ,and those whom death had stricken1 ,shall find themselves new-born2 ,the lame shall leap with gladness1 ,the blind rejoice to see2 ,the slave shall know no master1 ,and the prisoner shall be free4 ,there1 the worn and heavy-laden ,their burdens shall lay down2 ,there1 crosses1 borne in meekness1 ,at length shall win the crown2 ,and lonely hearts that famished ,for sympathy and love1 ,shall find a free affection ,in the angel-home above4 ,o1 children of our ,father6 ,weep not for those who pass1 ,like rose-leaves gently scattered1 ,like dew-drops from the grass4 ,ay1 look not down in sadness1 ,but fix your gaze on high2 ,they only dropped their mantles-- ,their souls can never die4 ,they live6 and still unbroken ,is that magnetic chain1 ,which1 in your tearful blindness1 ,you thought was rent in twain4 ,that chain of love was fashioned ,by more than human art1 ,and every link is welded ,so firm it cannot part4 ,they live6 but ,o1 not idly1 ,to fold their hands to rest1 ,for they who love ,god truly1 ,are they who serve him best4 ,love lightens all their labor1 ,and makes all duty sweet2 ,their hands are never weary1 ,nor way-worn are their feet4 ,thus by that world of beauty1 ,and by that life of love1 ,and by the holy angels ,who listen now above1 ,i pledge my soul's endeavor1 ,to do whate'er ,i can ,to bless my sister woman1 ,and aid my brother man4 ,o ,thou1 whose love is changeless1 ,both now and evermore1 ,source of all conscious being6 ,thy goodness ,i adore4 ,lord1 ,i would ever praise ,thee ,for all ,thy love can give2 ,but most of all1 ,o ,father1 ,i thank ,thee that ,i live4 ,the two following poems were given under an influence purporting to be that of ,shakspeare4 ,,life4 8,to be1 or not to be10 is not 8the question20 ,there is no choice of ,life4 ,ay1 mark it well6-- ,for ,death is but another name for ,change4 ,the weary shuffle off their mortal coil1 ,and think to slumber in eternal night4 ,but1 lo6 the man1 though dead1 is living still2 ,unclothed1 is clothed upon1 and his ,mortality ,is swallowed up of ,life4 8,he babbles o' green fields1 then falls asleep10 ,and straight awakes amid eternal verdure4 ,fairer than 8dreams of a ,midsummer's ,night10 ,the fields ,elysian stretch before him4 ,no 8,tempest0 rends the ever peaceful bowers ,of asphodel1 and fadeless amaranth2 ,no hot sirocco blows with poisonous breath2 ,no midnight frights him with its goblins grim1 ,presaging sudden death4 ,no ,macbeth there1 ,mad with ambition1 plotteth damning deeds2 ,no ,hamlet1 haunted by his father's ghost1 ,stalks wildly forth intent on vengeance dire4 ,the curse of ,cain on earth is consummate1 ,and knows no resurrection4 ,spirits learn ,that spirit is immortal1 and no poisoned cup1 ,or dagger's thrust1 or sting of deadly asp1 ,can rob it of its ,godlike attribute4 ,this mortal garb may be as full of wounds ,and bloody rents as royal ,csar's mantle2 ,yet that which made it man or ,csar liveth still4 ,man learns1 in this ,valhalla of his soul1 ,to love1 nor ever finds 8,love's ,labor ,lost40 ,no two-faced ,falstaff proffers double suit2 ,no ,desdemona mourns ,iago's art2 ,and every ,romeo finds his ,juliet4 ,the stroke of ,death is but a kindly frost1 ,which cracks the shell1 and leaves the kernel room ,to germinate4 ,what most consummate fools ,this fear of death doth make us6 ,reason plays ,the craven unto sense1 and in her fear ,chooses the slow and slavish death of life1 ,rather than freedom in the life of death4 8,thus ,ignorance makes cowards of us all10 ,and blinds us to our being's best estate4 ,madly we cling to life through nameless ills1 ,pinched by necessity1 and scourged by fate1 ,fainting in heat and freezing in the cold1 ,while war1 and pestilence1 and sore distress1 ,fever and famine1 fire and flood1 combine ,to drive the spirit from its wreck of clay4 ,o1 poor ,humanity6 ,how full of blots1 ,and stains1 and pains1 and miseries thou art6 ,here let me be thine ,antony1 and plead ,thy cause against the slayers of thy peace4 ,though wounded1 yet thou art not dead1 thou child ,of ,immortality--thou heir of ,god6 ,he who would slay thee1 be he brute or ,brutus1 ,plunges the dagger in his own vile heart4 ,and yet thy wounds are piteous4 ,i could weep ,that aught so fair from the ,creator's hand ,should be so marred and mangled1 like a lamb ,torn by the ravening wolves4 ,here1 let me take ,thy mantle1 pierced with gaping1 ghastly wounds1 ,from daggers clutched by ingrate hands4 ,o ,truth6 ,how many1 in thy sacred name1 have slain ,humanity1 thinking they did ,god service6 ,rome1 and not ,csar--,doctrines1 and not ,men4 ,i cannot count the wounds which lust for power1 ,and wealth1 and place1 and precedence have made4 ,but1 ,o6 the keenest1 deepest1 deadliest stabs ,of all1 were made by false ,philosophy ,and false ,theology combined-- ,philosophy1 that knew not what it did2 ,theology1 that did not what it knew4 ,see here6 ,this rent made by the fear of ,god1 ,that gracious ,god1 whose 8mercy seasons justice10 ,who feeds the raven1 clothes the lilies1 heeds ,the sparrow when it falls1 and sends his rain ,alike upon the evil and the good4 ,and yet they were all 8honorable men0 ,who taught this doctrine--8honorable men60 ,whose failing was a lack of common sense4 ,and1 lo6 here is another--,fear of ,truth-- ,blind ,superstition made this horrid rent1 ,and ,bigotry quick followed up the thrust4 ,o1 'tis an eye weeping great tears of blood6 ,an eagle eye1 that dared to love the light ,which ,bigotry and ,superstition feared1 ,lest it should make their deeds of evil plain4 ,thus is it1 he who dares to see a ,truth ,not recognized in creeds1 must die the death4 ,but noon-day never stayed for bats and owls1 ,and ,truth's clear light shall yet arise and shine4 ,see here3 another wound--,the fear of ,death-- ,that blessd consummation of this life1 ,which soothes all pain1 makes good all loss1 revives ,the weak1 gives rest and peace1 makes free the slave1 ,levels all past distinctions1 and doth place ,the beggar on a footing with the king4 ,o1 poor ,humanity6 those who conspired ,to slay thee1 through exceeding love for ,god1 ,and for the glory of ,his mighty name1 ,smote at the very centre of thy peace1 ,and damning doubts1 like daggers' thrusts1 attest ,how zealously they aimed each cruel blow4 ,and yet1 this rent and bloody mantle is not thee4 ,slain1 but not dead--thy spirit shall arise ,and face thy startled enemies again1 ,as royal ,csar's ghost appeared to ,brutus1 ,in ,sardis' and ,philippi's tented plains4 ,thou royal heir to kingdoms yet unknown6 ,a mightier than ,csar is thy ,friend4 ,he stays the hand of ,cassius1 ,brutus1 all ,who aim their weapons at thy life1 and dulls ,their daggers' points against thy deathless soul4 ,from every gaping wound of fear or doubt1 ,murder or malice1 sorrow or despair1 ,thy spirit leaps as from a prison door4 ,it laughs at death and daggers1 as it flies ,to hold companionship with spirits blest2 ,and having thus informed itself of life1 ,the question then1--8,to be1 or not to be80-- ,is swallowed up in ,immortality4 ,,love4 ,shakspeare4 ,o ,world6 somewhat ,i have to say to thee4 ,o sin-sick1 heart-sick1 soul-sick1 love-sick ,world6 ,so ailing art thou1 both in part and particle1 ,that solid truth thy stomach ill digests4 ,yet1 since thou art my mother1 ,i will love thee1 ,and heedless of thy frowns1 8will speak right on40 ,that which belongs to all men is least prized2 ,the thing most common is least understood4 ,that which is deep and silent is divine2 ,and there is nought on earth so craved1 so common1 ,so misunderstood1 or so divine1 as ,love4 ,when meted in proportion to man's need1 8,measure for measure0 it doth purify1 ,exalt1 and make him equal with the gods4 ,he feeds upon ambrosia1 and his drink ,is nectar2 high ,olympus cannot yield ,delights more grateful to his soul and sense4 ,parnassus fails his rapture to express1 ,and ,helicon hath less of inspiration4 ,but1 prithee1 should he chance to drink too deep ,of the exhilarating draught1--should plunge ,him head and ears into this 'wildering flood1-- ,mark1 then1 what marvellous diversions ,from the centre of his gravity ensue4 ,judgment is scouted--sober common sense ,yields to imagination's airy flights2 ,upon a swift-winged hippogriff he mounts1 ,to seek the fair ,arcadia of his dreams4 ,he builds him castles--basks in moonshine--feeds ,among the lilies--pours his passion forth ,in amorous canticles and burning sighs-- ,makes him a bed of roses1 and lies down ,to revel in his rainbow-colored dreams-- ,until some turn1 some ill-begotten chance1 ,most unexpectedly invades his peace1 ,and castles1 moonshine1 roses1 rainbows fly1 ,and leave him to the stern realities of life4 ,alas1 poor ,human ,nature6 ,even fools ,must learn through sad experience to grow wise4 ,love is the highest attribute of ,deity2 ,and he who loves divinely is most blest4 ,it purgeth passion from the soul and sense1 ,and makes the man a unit in himself2 ,head1 eyes1 hands1 heart1 all work in unison1 ,and beasts1 and savages1 and rudest hinds1 ,all feel alike its exercise of power4 ,ambition cannot walk with it2 for he ,who learns to live and love aright1 loves all1 ,and finds preferment in the general weal4 ,though1 ,proteus like1 it takes a thousand forms1 ,it doth o'ercome all evil with its good1 ,casteth out devils--sensuality1 and sin1 ,and green-eyed jealousy1 and hate2 and like ,chrysostom1 golden-mouthed1 it doth attune ,the words of common speech to sweet accord1 ,and gives significance to simplest things4 ,it buddeth out in tender infancy1 ,like fresh-blown violets in the early spring1 ,and giveth form and fashion to all life4 ,for1 by its character1 it doth decide ,what elements and essences the soul ,shall draw from contact with material things4 ,as roses draw their blushes1 lilies whiteness1 ,violets their azure1 from the same dull earth1 ,so ,love extracts the sweetnesses of ,life1 ,and doth so mingle all within her crucible1 ,that she creates the difference between ,immortal souls4 ,the fiery heart of youth1 ,full of high aims and generous purposes of good1 ,swells like the ocean-waves beneath the moon1 ,and brooketh no restraint1 until it finds ,its living counterpart1 and mergeth all ,it hath of truth1 and manliness1 and might1 ,into a second and a dearer self4 ,so goes the world6 and strong necessity ,creates the law of action1 whose results ,join issue with the love of ,god himself4 ,o jealous1 wanton1 ill-conceited ,world6 ,how little dost thou understand the deep ,significance and potency of ,love6 ,thou hast defiled thyself with gross perversions1 ,till purity of love is but a jest1 ,or reckoned with the fantasies of fools4 ,o1 ,i would take thee1 dear ,humanity1 ,and set thee face to face with perfect ,love4 ,she is thy mother4 ,love and ,wisdom met ,united by ,eternal ,power4 ,the worlds ,sprang forth from chaos2 and the love which brought ,them into being doth sustain them still4 ,the monad and the angel rest alike ,within its all-embracing arms2 and life1 ,and death1 with all that makes our mortal state1 ,are cradled at the footstool of this power4 ,then1 sweet ,humanity1 thou favored child ,of ,god1 look up6 ,an everlasting chain ,doth bind thee to the mighty heart of all4 ,love's labor never can be lost4 ,he who ,created1 shall1 through ,love1 perfect and save2 ,and that which hath such poor expression here1 ,shall find fruition in a brighter sphere4 ,,for ,a' ,,that4 ,the following poem was given under the inspiration of ,robert ,burns4 ,is there a luckless wight on earth1 ,oppressed wi' care and a' that1 ,who holds his life as little worth1 ,his home is ,heaven for a' that-- ,for a' that1 and a' that4 ,there's muckle joy for a' that2 ,he's seen the warst o' hell below1 ,his home is ,heaven for a' that4 ,the weary slave that drags his chain1 ,in toil and grief1 and a' that1 ,shall find relief from a' his pain1 ,and rest in ,heaven from a' that4 ,from a' that and a' that4 ,there's freedom there from a' that1 ,for ,justice throws into the scale ,a recompense for a' that4 ,puir souls1 in right not unco strong1 ,through love and want and a' that1 ,there sure is power to right their wrong1 ,and save their souls1 for a' that-- ,for a' that1 and a' that4 ,the ,lord is guid for a' that2 ,the de'il himsel' can turn and mend1 ,and come to ,heaven for a' that4 ,on ,scotia's hills the gowans spring1 ,the heather blooms1 and a' that2 ,the mavis and the merl sing1 ,but ,heaven's my home for a' that-- ,for a' that1 and a' that4 ,i wadna' change for a' that4 ,he who once finds the ,heaven aboon ,will not come back for a' that4 ,,words ,o' ,,cheer4 ,given under the inspiration of ,robert ,burns4 ,,guid ,,friends3 ,,although not present to your sight1 ,i gie ye greeting here to-night2 ,not claiming to be perfect quite1 ,frae taint o' passion1 ,yet will ,i hauld my speech aright1 ,in guid ,scotch fashion4 ,o1 could some cantie,b word o' mine1 ,but make your careworn faces shine1 ,or cause the hearts in grief that pine1 ,to throb with pleasure1 ,then wad my cup to auld lang syne1 ,fill to its measure4 ,the gracious powers above us1 know ,how sair a weight of want and woe ,must be the lot of those who go ,through ,earth to ,heaven2 ,but aye1 the life aboon will show ,wherefore 'twas given4 ,and that guid ,god who loves us a'1 ,who sees the chittering,c sparrow fa'1 ,will never turn his face awa'1 ,though you should stray2 ,but all his wandering sheep will ca' ,back to the way4 ,so muckle,d are the cares o' men1 ,that ,truth at times is hard to ken1 ,and ,error1 to her grousome,e den1 ,so dark and eerie1 ,wiles those who have na heart to men'2,f ,puir wanderers weary4 ,alack6 how mony a luckless wight ,has gane agley,g in ,error's night1 ,not that he had less love for right ,than countless ithers2 ,but that he lacked the keener sight ,of his guid brithers4 ,lo6 ,calvin1 ,knox1 and ,luther1 cry 8,i have the ,truth0--8and ,i0--8and ,i40-- 8,puir sinners6 if ye gang agley1 ,the de'il will hae ye1 ,and then the ,lord will stand abeigh1 ,and will na save ye40 ,but hoolie,h hoolie6 ,na sae fast2 ,when ,gabril shall blaw his blast1 ,and ,heaven and ,earth awa' have passed1 ,these lang syne saints1 ,shall find baith de'il and hell at last1 ,mere pious feints4 ,the upright1 honest-hearted man1 ,who strives to do the best he can1 ,need never fear the ,church's ban1 ,or hell's damnation2 ,for ,god will need na special plan ,for his salvation4 ,the one who knows our deepest needs1 ,recks little how man counts his beads1 ,for ,righteousness is not in creeds1 ,or solemn faces2 ,but rather lies in kindly deeds1 ,and ,christian graces1 ,then never fear2 wi' purpose leal1,i ,a head to think1 a heart to feel ,for human woe and human weal1 ,na preachin' loun,j ,your sacred birthright e'er can steal ,to ,heaven aboon4 ,tak',k tent o' truth1 and heed this well3 ,the man who sins makes his ain hell2 ,there's na waurse de'il than himsel'2 ,but ,god is strongest3 ,and when puir human hearts rebel1 ,he haulds out longest4 ,with loving kindness will he wait1 ,till all the prodigals o' fate ,return unto their fair estate1 ,and blessings mony2 ,nor will he shut the gowden gate ,of ,heaven on ony4 ,,resurrexi4 8,a ,,remarkable ,,poem4--,the following striking poem was recited by ,miss ,lizzie ,doten1 a ,spiritual trance-speaker1 at the close of a recent lecture in ,boston4 ,she professed to give it impromptu1 as far as she was concerned1 and to speak under the direct influence of ,edgar ,a4 ,poe4 ,whatever may be the truth about its production1 the poem is1 in several respects1 a remarkable one4 ,miss ,doten is1 apparently1 incapable of originating such a poem4 ,if it was written for her by some one else1 and merely committed to memory and recited by her1 the poem is1 nevertheless1 wonderful as a reproduction of the singular music and alliteration of ,poe's style1 and as manifesting the same intensity of feeling4 ,whoever wrote the poem must have been exceedingly familiar with ,poe1 and deeply in sympathy with his spirit4 ,but if ,miss ,doten is honest1 and the poem originated as she said it did1 it is unquestionably the most astonishing thing that ,spiritualism has produced4 ,it does not follow1 necessarily1 in that case1 that ,poe himself made the poem1--although we are asked to believe a great many spiritual things on less cogent evidence1--but it is1 in any view of it that may be taken1 a very singular and mysterious production4 ,there is1 in the second verse1 an allusion to a previous poem that purported to come from the spirit of ,poe1 which was published several years since1 and attracted much attention1 but the following poem is of a higher order1 and much more like ,poe than the other40--,springfield ,republican4 ,from the throne of ,life ,eternal1 ,from the home of love supernal1 ,where the angel feet make music over all the starry floor-- ,mortals1 ,i have come to meet you1 ,come with words of peace to greet you1 ,and to tell you of the glory that is mine forevermore4 ,once before ,i found a mortal ,waiting at the heavenly portal-- ,waiting but to catch some echo from that ever-opening door2 ,then ,i seized his quickened being1 ,and through all his inward seeing1 ,caused my burning inspiration in a fiery flood to pour6 ,now ,i come more meekly human1 ,and the wreak lips of a woman ,touch with fire from off the altar1 not with burnings as of yore2 ,but in holy love descending1 ,with her chastened being blending1 ,i would fill your souls with music from the bright celestial shore4 ,as one heart yearns for another1 ,as a child turns to its mother1 ,from the golden gates of glory turn ,i to the earth once more1 ,where ,i drained the cup of sadness1 ,where my soul was stung to madness1 ,and life's bitter1 burning billows swept my burdened being o'er4 ,here the harpies and the ravens1-- ,human vampyres1 sordid cravens1-- ,preyed upon my soul and substance till ,i writhed in anguish sore2 ,life and ,i then seemed mismated1 ,for ,i felt accursed and fated1 ,like a restless1 wrathful spirit1 wandering on the ,stygian shore4 ,tortured by a nameless yearning1 ,like a frost-fire1 freezing1 burning1 ,did the purple1 pulsing life-tide through its fevered channels pour1 ,till the golden bowl--,life's token-- ,into shining shards was broken1 ,and my chained and chafing spirit leaped from out its prison door4 ,but while living1 striving1 dying1 ,never did my soul cease crying1 8,ye who guide the ,fates and ,furies1 give1 ,o give me1 ,i implore1 ,from the myriad hosts of nations1 ,from the countless constellations1 ,one pure spirit that can love me--one that ,i1 too1 can adore60 ,through this fervent aspiration ,found my fainting soul salvation1 ,for from out its blackened fire-crypts did my quickened spirit soar2 ,and my beautiful ideal-- ,not too saintly to be real-- ,burst more brightly on my vision than the loved and lost ,lenore4 ',mid the surging seas she found me1 ,with the billows breaking round me1 ,and my saddened1 sinking spirit in her arms of love upbore2 ,like a lone one1 weak and weary1 ,wandering in the midnight dreary1 ,on her sinless1 saintly bosom1 brought me to the heavenly shore4 ,like the breath of blossoms blending1 ,like the prayers of saints ascending1 ,like the rainbow's seven-hued glory1 blend our souls forevermore2 ,earthly love and lust enslaved me1 ,but divinest love hath saved me1 ,and ,i know now1 first and only1 how to love and to adore4 ,o1 my mortal friends and brothers6 ,we are each and all another's1 ,and the soul that gives most freely from its treasure hath the more2 ,would you lose your life1 you find it1 ,and in giving love1 you bind it ,like an amulet of safety1 to your heart forevermore4 ,,the ,,prophecy ,,of ,,vala4 ,given under the inspiration of ,edgar ,a4 ,poe4 ,the ,prophecy of ,vala is founded on the ,scandinavian mythology4 ,odin1 the great ,all ,father1 is the sovereign power of the universe2 ,thor1 a lesser god1 of whom it is said1 8his mighty hammer smote thunder out of every thing40 ,baldur was a son of ,odin and ,frigga4 ,he was slain by ,hrder1 his blind brother1 who was persuaded to the act by ,lok1 an evil spirit1 corresponding to the ,hebrew or ,christian devil4 ,the ,valkyrien were the genii of the battle-field4 ,the three ,nornen were the ,fates who watered the tree ,yggdrasill1 at whose roots it is said that a dragon was constantly gnawing4 ,the ,heimskringla was the circle of the universe4 ,vala was a seeress1 or prophetess1 who was summoned from the dead by ,odin1 to tell of the fate of ,baldur2 but on her appearance refused to do so1 and to the astonishment of all1 prophesied the death of all the sons of ,odin at the day of ,ragnaroc1 which corresponds to the day of judgment1 with the exception that it was also the day of reconstruction1 or renewal of the world4 ,the ,prophecy of ,vala1 as given in the old ,icelandic ,edda1 has been used with perfect freedom1 to present the idea that ,good1 though apparently overcome of ,evil1 should ultimately triumph4--,explanation by ,poe4 ,i have walked with the ,fates and the ,furies 'mid the wrecks of the mighty ,past1 ,i have stood in the giant shadows which the ages have backward cast1 ,and ,i've heard the voices of prophets come down in a lengthening chain1 ,translating the ,truth ,eternal1 and making its meaning plain2 ,backward still1 ever backward1 'mid wreck and ruin ,i trod1 ,seeking ,life's secret sources1 and the primal truths of ,god4 8,tell me10 ,i cried1 8,o ,prophet1 thou shade of the mighty ,past1 ,what of the ,truth in the future8 ,is its horoscope yet cast8 ,thou didst give it its birth and being1 thou didst cradle it in thy breast-- ,show me its shining orbit1 and the place of its final rest60 ,a sound like the restless earthquake6 a crash like the 8crack of doom06 ,and a fiery fulmination streamed in through the frightened gloom4 ,i stood in the halls of ,odin1 and the great ,all ,father shone ,like the centre and sun of ,being1 'mid the glories of his throne2 ,and ,thor1 with his mighty hammer1 upraised in his giant hand1 ,stood ready to wake the thunder at his sovereign ,lord's command4 8,ho1 ,thor60 said the mighty ,odin1 8our omens are all of ill1 ,for the dragon gnaweth sharply at the roots of ,yggdrasill2 ,i hear the wild ,valkyrien1 as they shriek on the battle-plain1 ,and the moans of the faithful ,nornen1 as they weep over ,baldur slain4 ,a woe to the serpent ,lok1 and to ,hrder's reckless ruth1 ,for ,goodness is slain of ,evil1 and ,falsehood hath conquered ,truth6 ,now call thou on mystic ,vala1 as she sleeps in the grave of ,time1 ,where the hoary age hath written her name in a frosty rime2 ,she can tell when the sun will darken1 when the stars shall cease to burn1 ,when the sleeping dead shall waken1 and when ,baldur shall return40 ,a sound like the rushing tempest1 and the wondrous hammer fell1 ,and the great ,heimskringla shuddered1 and swayed like a mighty bell4 ,there were mingled murmurs and discords1 like the wailing of troubled souls2 ,like the gnomes at their fiery forges--like the bowlings of restless ghouls4 ,then out of the fiery covert of the tempest and the storm1 ,like a vision of troubled slumber1 came a woman's stately form4 ,there fell a hush as at midnight1 when the sheeted dead awake1 ,and even the silence shuddered1 as her words of power she spake3 8,mighty ,odin1 ,i am ,vala1 ,i have heard your thunder-call1 ,i have heard the woful wailing ,sounding forth from ,wingolf's hall2 ,and ,i know that beauteous ,baldur1 ,loved of all the gods1 is slain-- ,that the evil ,lok triumphs1 ,and on ,hrder rests the stain4 ,but my words shall fail to tell you ,aught concerning him you mourn1 ,for the leaves that bear the record ,from the ,tree of ,life are torn2 ,and while ,hecla's fires shall glow1 ,or the bubbling ,geysers flow1 ,of his fate no one shall know-- ,understand you this1 or no8 8,i will sing a solemn ,saga1 ,i will chant a ,runic rhyme1 ,weave a wild1 prophetic ,edda1 ,from the scattered threads of time3 ,know1 ,o ,odin1--mighty ,odin1-- ,that thy sons shall all be slain1 ,where the wild ,valkyrien gather1 ,on the bloody battle plain2 ,and thy throne itself shall tremble ,with the stern1 resistless shock1 ,which shall rend the world asunder ,at the day of ,ragnaroc4 ,other stars the night shall know1 ,from the rock shall waters flow1 ,and from ruin beauty grow4 ,understand you this1 or no8 8,vainly shall the faithful ,nornen ,water drooping ,yggdrasill1 ,for the wrathful1 restless dragon ,at its roots is gnawing still4 ,lok's evil arts shall triumph1 ,hrder's eyes be dark with night1 ,till the day of re-creation ,brings the buried ,truth to light3 ,then a greater god than ,odin1 ,over all the worlds shall reign1 ,and my ,saga's mystic meaning1 ,as the sunlight shall be plain4 ,out of evil good shall grow-- ,doubt me not1 for time shall show4 ,understand you this1 or no8 ,fare you well6 ,i go--,i go60 ,there came a voice as of thunder1 with a gleam of lurid light1 ,and the mystic ,vala vanished like a meteor of the night2 ,then ,i saw that the truth of the present is but the truth of the past1 ,but each phase is greater1 and grander1 and mightier than the last-- ,that the past is ever prophetic of that which is yet to be1 ,and that ,god reveals his glory by slow and distinct degree2 ,yet still are the nations weeping o'er the graves of the ,truth and ,right3 ,lo6 ,i summon another ,vala--let her prophesy to-night4 ,with the amaranth1 and the myrtle1 and the asphodel on her brow1 ,still wet with the dew of the kingdom1 doth she stand before you now3 8,not with sound of many thunders1 ,not with miracles and wonders1 ,would ,i herald forth my coming from the peaceful spirit-shore2 ,but in ,god's own love descending1 ,with your aspirations blending1 ,i would teach you of the future1 that you watch and weep no more4 8,god is ,god from the creation2 ,truth1 alone1 is man's salvation3 ,but the ,god that now you worship soon shall be your ,god no more2 ,for the soul1 in its unfolding1 ,evermore its thought remoulding1 ,learns more truly1 in its progress1 #8how to love and to adore6' 8,evil is of ,good1 twin brother1 ,born of ,god1 and of none other3 ,and though ,truth seems slain of ,error1 through the ills that men deplore1 ,yet1 still nearer to perfection1 ,she shall know a resurrection1 ,passing on from ceaseless glory1 unto glory evermore4 8,from the truths of former ages1 ,from the world's close-lettered pages1 ,man shall learn to meet more bravely all the life that lies before2 ,for the day of retribution ,is the final restitution ,of the good1 the true1 the holy1 which shall live forevermore6 #8,understand you this1 or no8 ,fare you well6 ,i go--,i go6'0 ,,the ,,kingdom4 ,given under the inspiration of ,poe4 8,and ,i saw no temple therein40--,rev4 #ba3bb4 ',twas the ominous month of ,october-- ,how the memories rise in my soul6 ,how they swell like a sea in my soul6-- ,when a spirit1 sad1 silent1 and sober1 ,whose glance was a word of control1 ,drew me down to the dark ,lake ,avernus1 ,in the desolate ,kingdom of ,death-- ,to the mist-covered ,lake of ,avernus1 ,in the ghoul-haunted ,kingdom of ,death4 ,and there1 as ,i shivered and waited1 ,i talked with the ,souls of the ,dead-- ,with those whom the living call dead2 ,the lawless1 the lone1 and the hated1 ,who broke from their bondage and fled-- ,from madness and misery fled4 ,each word was a burning eruption ,that leapt from a crater of flame-- ,a red1 lava-tide of corruption1 ,that out of life's sediment came1 ,from the scoriac natures ,god gave them1 ,compounded of glory and shame4 8,aboard60 cries our pilot and leader2 ,then wildly we rush to embark1 ,we recklessly rush to embark2 ,and forth in our ghostly ,ellida,l ,we swept in the silence and dark-- ,o ,god6 on that black ,lake ,avernus1 ,where vampyres drink even the breath1 ,on that terrible ,lake of ,avernus1 ,leading down to the whirlpool of ,death6 ,it was there the ,eumenides,m found us1 ,in sight of no shelter or shore-- ,no beacon or light from the shore4 ,they lashed up the white waves around us1 ,we sank in the waters' wild roar2 ,but not to the regions infernal1 ,through billows of sulphurous flame1 ,but unto the ,city ,eternal1 ,the ,home of the ,blessd1 we came4 ,to the gate of the ,beautiful ,city1 ,all fainting and weary we pressed1 ,impatient and hopeful we pressed4 8,o1 ,heart of the ,holy1 take pity1 ,and welcome us home to our rest6 ,pursued by the ,fates and the ,furies1 ,in darkness and danger we fled-- ,from the pitiless ,fates and the ,furies1 ,through the desolate realms of the ,dead40 8,jure ,divino1 ,i here claim admission60 ,exclaimed a proud prelate1 who rushed to the gate2 8,ave ,sanctissima1 hear my petition ,holy ,saint ,peter2 ,o1 why should ,i wait8 ,o1 fons pietatis1 ,o1 glorious flood1 ,my soul is washed clean in the ,lamb's precious blood40 ,like the song of a bird that yet lingers1 ,when the wide-wandering warbler has flown2 ,like the wind-harp by ,eolus blown1 ,as if touched by the lightest of fingers1 ,the portal wide open was thrown2 ,and we saw--not the holy ,saint ,peter1 ,not even an angel of light1 ,but a vision far dearer and sweeter1 ,not brilliant nor blindingly bright1 ,but marvellous unto the sight6 ,in the midst of the mystical splendor1 ,stood a beautiful1 beautiful child-- ,a golden-haired1 azure-eyed child4 ,with a look that was touching and tender1 ,she stretched out her white hand and smiled3 8,ay1 welcome1 thrice welcome1 poor mortals1 ,o1 why do ye linger and wait8 ,come fearlessly in at these portals-- ,no warder keeps watch at the gate60 8,gloria ,deo6 ,te ,deum laudamus60 ,exclaimed the proud prelate1 8,i'm safe into ,heaven2 ,through the blood of the ,lamb1 and the martyrs who claim us1 ,my soul has been purchased1 my sins are forgiven6 ,i tread where the saints and the martyrs have trod-- ,lead on1 thou fair child1 to the temple of ,god60 ,the child stood in silence and wonder1 ,then bowed down her beautiful head1 ,and even as fragrance is shed ,from the lily the waves have swept under1 ,she meekly and tenderly said-- ,so simply and truthfully said3 8,in vain do ye seek to behold ,him2 ,he dwells in no temple apart2 ,the height of the ,heavens cannot hold him1 ,and yet he is here in my heart-- ,he is here1 and he will not depart40 ,then out from the mystical splendor1 ,the swift-changing1 crystalline light1 ,the rainbow-hued1 scintillant light1 ,gleamed faces more touching and tender ,than ever had greeted our sight-- ,our sin-blinded1 death-darkened sight2 ,and they sang3 8,welcome home to the ,kingdom1 ,ye earth-born and serpent-beguiled2 ,the ,lord is the light of this ,kingdom1 ,and ,his temple the heart of a child-- ,of a trustful and teachable child1 ,ye are born to the life of the ,kingdom-- ,receive1 and believe1 as a child40 ,,the ,,cradle ,,or ,,coffin4 ,given under the inspiration of ,poe4 ,the ,cradle or ,coffin1 the robe or the shroud1 ,of which shall a mortal most truly be proud8 ,the cradle rocks light as a boat on the billow1 ,the child lies asleep on his soft1 downy pillow1 ,and the mother sits near with her love-lighted eyes1-- ,sits watching her treasure1 and dreamily singing1 ,while the cradle keeps time1 like a pendulum swinging1 ,and notes every moment of bliss as it flies4 ,lullaby baby--watch o'er his rest6 ,the dear little fledgling asleep in his nest4 ,how blest is that slumber--how calm he reposes1 ,with his sweet1 pouting lips1 and his cheeks flushed with roses6 ,o1 ,god of the ,innocent1 would it might last6 ,but know1 thou fond mother1 beyond thy perceiving1 ,the ,parc are near him1 and steadily weaving ,the meshes of ,fate which around him they cast6 ,lullaby baby--let him not wake6 ,soon shall the bubble of infancy break2 ,life1 with its terrors and fears1 shall surround him1 ,evil and ,good with strange problems confound him1 ,and1 as the charmed bird to the serpent is drawn1 ,the demons of hell1 from his proudest position1 ,shall drag down his soul to the depths of perdition1 ,till he bitterly curses the day he was born6 ,the ,cradle or ,coffin1 the blanket or pall-- ,o1 which brings a blessing of peace unto all8 ,how still is the ,coffin6 ,no undulant motion2 ,becalmed like a boat on the breast of the ocean4 ,and there lies the child1 with his half-curtained eyes1 ,while his mother stands near him1 her love-watch still keeping1 ,and kisses his pale lips with wailing and weeping1 ,till her anguish is dumb1 or can speak but in sighs4 ,he needs not a lullaby now for his rest2 ,the fledgling has fluttered1 and flown from his nest4 ,he starts not1 he breathes not1 he knows no awaking1 ,though sad eyes are weeping and fond hearts are breaking4 ,o1 ,god of all mercy1 how strange are thy ways6 ,yet know1 thou fond mother1 beyond thy perceiving1 ,the angels who took him are tenderly weaving ,his vestments of beauty1 his garments of praise4 ,o1 call him not back to earth's weariness now1 ,for blossoms unfading encircle his brow2 ,from glory to glory forever ascending1 ,his soul with the soul of the ,infinite blending1 ,great luminous truths on his being shall dawn4 ,with no doubts to distract him1 or stay his endeavor1 ,he shall bless in his progress1 forever and ever1 ,the day that his soul to the ,kingdom was born4 ,the ,cradle or ,coffin1 the robe or the shroud1 ,of which shall a mortal most truly be proud8 ,the ,cradle or ,coffin1 the blanket or pall1 ,o1 which brings a blessing of peace unto all8 ,the ,cradle or ,coffin1 both places of rest-- ,tell us1 ,o mortals1 which like ye the best8 ,,the ,,streets ,,of ,,baltimore4 8,,edgar ,a4 ,,poe4--,as the circumstances attendant upon the death of ,poe are not generally known1 it may be well to present the facts in connection with the following poem4 ,having occasion to pass through ,baltimore a few days before his intended marriage with a lady of family and fortune in ,virginia1 ,poe met with some of his old associates1 who induced him to drink with them1 although1 as we are informed1 he had entirely abstained for a year4 ,this aroused the appetite which had so long slumbered within him1 and in a short time he wandered forth into the street in a state of drunken delirium1 and was found next morning literally dying from exposure4 ,he was taken to a hospital1 and on the #gth of ,october1 #ahdi1 at the age of thirty-eight1 he closed his troubled life4 ,the tortures and terrors of that night of suffering are vividly portrayed in the following poem1 composed in spirit-life1 and given by him through the mediumship of ,miss ,lizzie ,doten1 at the conclusion of her lecture in ,baltimore1 on ,sunday evening1 ,january #aa1 #ahfc40--;,banner of ,light4 ,woman weak1 and woman mortal1 ,through thy spirit's open portal1 ,i would read the ,runic record ,of mine earthly being o'er-- ,i would feel that fire returning1 ,which within my soul was burning1 ,when my star was quenched in darkness1 ,set1 to rise on earth no more1 ,when ,i sank beneath life's burden ,in the streets of ,baltimore6 ,o1 those memories1 sore and saddening6 ,o1 that night of anguish maddening6 ,when my lone heart suffered shipwreck ,on a demon-haunted shore-- ,when the fiends grew wild with laughter1 ,and the silence following after1 ,was more awful and appalling ,than the cannons deadly roar-- ,than the tramp of mighty armies ,through the streets of ,baltimore6 ,like a fiery serpent coiling1 ,like a ,maelstrom madly boiling1 ,did this ,phlegethon of fury ,sweep my shuddering spirit o'er6 ,rushing onward1 blindly reeling1 ,tortured by intensest feeling-- ,like ,prometheus1 when the vultures ,through his quivering vitals tore-- ,swift ,i fled from death and darkness1 ,through the streets of ,baltimore6 ,no one near to save or love me6 ,no kind face to watch above me6 ,though ,i heard the sound of footsteps1 ,like the waves upon the shore1 ,beating1 beating1 beating1 beating6 ,now advancing1 now retreating-- ,with a dull and dreamy rhythm-- ,with a long1 continuous roar-- ,heard the sound of human footsteps1 ,in the streets of ,baltimore6 ,there at length they found me lying1 ,weak and 'wildered1 sick and dying1 ,and my shattered wreck of being ,to a kindly refuge bore6 ,but my woe was past enduring1 ,and my soul cast off its mooring1 ,crying1 as ,i floated outward1 8,i am of the earth no more6 ,i have forfeited life's blessing ,in the streets of ,baltimore60 ,where wast thou1 ,o ,power ,eternal6 ,when the fiery fiend1 infernal1 ,beat me with his burning fasces1 ,till ,i sank to rise no more8 ,o1 was all my life-long error ,crowded in that night of terror8 ,did my sin find expiation1 ,which to judgment went before1 ,summoned to a dread tribunal1 ,in the streets of ,baltimore8 ,nay1 with deep1 delirious pleasure1 ,i had drained my life's full measure1 ,till the fatal1 fiery serpent1 ,fed upon my being's core6 ,then with force and fire volcanic1 ,summoning a strength ,titanic1 ,did ,i burst the bonds that bound me-- ,battered down my being's door2 ,fled1 and left my shattered dwelling ,to the dust of ,baltimore6 ,gazing back without lamenting1 ,with no sorrowful repenting1 ,i can read my life's sad story ,in a light unknown before6 ,for there is no woe so dismal1 ,not an evil so abysmal1 ,but a rainbow arch of glory ,spans the yawning chasm o'er6 ,and across that ,bridge of ,beauty ,did ,i pass from ,baltimore6 ,in that grand1 ,eternal ,city1 ,where the angel-hearts take pity ,on the sin which men forgive not1 ,or inactively deplore1 ,earth has lost the power to harm me6 ,death can never more alarm me1 ,and ,i drink fresh inspiration ,from the ,source which ,i adore-- ,through my ,spirit's apothosis-- ,that new birth in ,baltimore6 ,now no longer sadly yearning yearning-- ,love for love finds sweet returning-- ,and there comes no ghostly raven1 ,tapping at my chamber door6 ,calmly1 in the golden glory1 ,i can sit and read life's story1 ,for my soul from out that shadow ,hath been lifted evermore-- ,from that deep and dismal shadow1 ,in the streets of ,baltimore6 ,as the following lecture is1 in a certain sense1 an introduction to ,poe's 8,farewell to ,earth10 it has been considered advisable to publish it in connection with the poem4 ,,the ,,mysteries ,,of ,,godliness4 ,a ,,lecture ,,delivered ,,by ,,miss ,,lizzie ,,doten1 ,,at ,,clinton ,,hall1 ,,monday1 ,p4 ,m41 ,,nov4 #b1 #ahfc4 ,phonographically reported by ,robert ,s4 ,moore4 ,for several reasons1 we must be as brief and comprehensive as possible in our remarks to-night4 ,we do not intend to make any great intellectual effort1 or to endeavor to astonish you with lofty strains of eloquence4 ,we simply desire to present to you a few facts in connection with the poem about to be given1 and we do this under the distinctive title of our discourse1--,,the ,,mysteries ,,of ,,godliness4 ,as ,godliness was a mystery in the past1 so is it in the present4 ,and why is it a mystery8 ,because men understand so little of the practice of ,godliness4 ,socrates was accustomed to say that 8a man was always sufficiently eloquent in that which he clearly understood20 and thus a man will not look upon that as a mystery which is a part of his daily life1 and with which he has become familiar through experience4 ,but as it was in the days when ,jesus lived and taught1 or when ,paul wrote his ,epistle to ,timothy1 so ,godliness1 to the great mass of minds1 remains a mystery4 ,when ,paul penned those words1--8,without controversy1 great is the mystery of ,godliness3 ,god was manifest in the flesh1 justified in the spirit1 seen of angels1 preached unto the ,gentiles1 believed on in the world1 and received up into glory10--he referred particularly to the life and teachings of ,jesus4 ,we1 however1 give to the passage a more comprehensive and extended application4 ,if the 8,mystery of ,godliness0 was made manifest in the life of ,jesus because of his divinity1 then do we say to the men of the present day1 8,beloved1 now are ye also sons of ,god40 ,and if 8the ,word was made flesh1 and dwelt in the midst of men10 in the person of ,jesus of ,nazareth1 so that same ,word is incarnated1 in greater or less degree1 in every human being1 be he rich or poor1 black or white1 bond or free4 ,in the same way1 also1 every one possessing a living soul is a manifestation of the mystery of ,godliness4 ,and when a man goes into his own nature1 when he understands himself1 when he reads the mysteries of his own being1 when he looks away from his positive and earthly necessities up to his ,divine possibilities1 and sees how vast is the range1 how infinite his capabilities1 then he begins to understand something of the mysteries of ,godliness4 ,the ,church has used this phraseology in the past1 and knew not what it meant4 ,she had 8the form of ,godliness10 and yet in word and deed1 ay1 in very thought1 she 8denied the power thereof40 ,therefore it has been1 in all past time1 when there were some true and sincere souls in the ,church1 who made manifest1 both by profession and practice1 that in part at least1 they comprehended the mystery of ,godliness1 which is the highest spirituality1--not ,spiritualism1--and let it flow out into the beauty and harmony of perfect lives1 the ,church looked at them with a doubtful countenance4 ,there was such a thing as being too holy1 and the ,church felt that such lives were a reproach to her self-righteousness and hypocrisy4 ,she was not familiar with the manifestation of true ,godliness1 and consequently looked upon it as something that threatened her internal peace1 and the success of her stereotyped plan of salvation4 ,therefore it was1 that the voice of condemnation was raised against ,michael ,de ,molinos1 ,fenelon1 ,madame ,guyon1 and the whole host of ,quietists and ,reformers4 ,by dim forecastings of the soul1 and heroic struggling with flesh and sense1 they had learned something of that holy mystery4 ,it was that which could not be translated into human language4 ,it could not be written in books1 but it was that which was to be felt in the soul1 and made manifest in the life4 ,godliness1 true spirituality1 cannot find expression in words1 and so it must of necessity manifest its ,divine beauty in the life4 ,but what is the idea we intend to convey when we use the term 8,godliness08 ,who is ,god1 from whose name this word is simply a derivative8 ,godliness is the manifestation of his spirit and power in the soul of man1 yet it is not ,god4 ,who1 then1 is ,he6 ,we must look into the lexicon of every human heart to find our reply2 for each one worships his own ,ideal of ,deity according to the revelation of ,truth which he receives1 and to the capacity of his spirit to comprehend4 ,the old philosophers sought for ,god in all the external world2 they also went down into the mysteries of the spirit1 as far as philosophy could sound its mighty depths1 and yet they could not fathom his infinite nature4 ,although form and an external are necessary to man as a completion of his idea1 yet when he reasons deeply concerning ,deity1 he cannot arrive at any satisfactory conclusions concerning his personality2 he can only worship him as a principle1 as a presence1 and a power4 ,man1 in his insignificance1 can only look up to that superior ,intelligence1 which manifests itself throughout ,nature1 and worship either in the silence of the heart or in the inadequate articulations of human speech4 ,the finite never did as yet compass and comprehend the ,infinite4 ,and before that majestic question which all the ,ages have sought in vain to answer1 before that mighty ,oracle whose essence and nature have never been understood1 man might as well remain dumb4 ,but where1 you ask1 shall man find his highest manifestation of ,deity8 ,how shall he know and understand ,god1 so that he may attain unto the true mystery of ,godliness8 ,the most of ,god that you can know is through your own souls4 ,your neighbor may speak unto you of the influences which flow in upon him from the great ,soul of all2 you can only listen1 but cannot comprehend1 unless there is something of the same spirit--of the same ,divine life within you4 ,but as you grow in goodness and spirituality1 you comprehend more clearly the truth which ,jesus1 the greatest ,medium the world ever knew1 spoke to the ears of men1 when he said1 8,god is a ,spirit1 and they that worship him must worship him in spirit and in truth40 ,therefore our definition of ,godliness is spirituality1 the influence of ,god felt in the soul and made manifest in the life of man4 ,just in proportion as this principle or power is realized in the hearts of men1 they approach nearer unto ,deity2 they see more of his perfect life2 they understand more of his ways2 they leave speculations concerning his personality1 and go away to those great generalizations whereby a man's soul grows comprehensive and universal in its sympathies1 and beholds the operations of the ,infinite mind in all things4 ,thus1 as ,jesus was a manifestation of that ,godliness or spirituality1 the self-same ,divine power--the 8,divine in the human0 is manifest in every sentient being4 ,and here we approach a mighty truth1 in whose majestic presence we feel inclined to lay aside our dusty sandals2 for the place whereon we stand seems holy ground4 ,while studying the mysteries of our own being1 we find that necessarily we worship ,everlasting ,truth1 in whatever form it may be presented4 ,we go away from limitations1 we go away from sects and creeds1 from tottering institutions and the musty theologies of the past1 and stand face to face with that fresher revelation of ,deity in the heart4 ,then it is that man feels there are primary and fundamental truths lying at the basis of all philosophy and all religion1 and only as he builds upon these broad foundations can he rear a glorious superstructure against which all the winds of changing theories1 and the descending floods of mere speculative philosophy1 will not be able to prevail4 ,as man1 like one initiated into the mysteries of ,masonry1 enters into this lodge of freedom1 he begins to believe in himself4 ,no man can have faith in ,god who has no faith in himself2 that is the first step towards the ,divine4 ,you take that step in the secret of the soul when you first acknowledge the 8,divine in the human10 and confess its supporting influence4 ,for instance1 two men may be standing on the borders of a precipice3 below1 there is the deep ravine2 opposite1 the other side of the mountain4 ,they look far down and see rough1 ragged points of rocks1 and far1 far below1 the floods boiling white with foam4 ,over this abyss there is but one slight1 frail bridge1 and that is the trunk of a single tree4 ,one man says1 8,since we must pass over1 ,i will precede4 ,i know that ,i can go2 ,i will go40 ,that man has faith in himself4 ,he plants his feet firmly2 he looks upward1 and passes safely over4 ,the second says1 8,i do not believe that ,i can go2 ,i fear ,i shall fall40 ,he totters on1 trembling1 until he reaches the middle1 and then cries out1 8,o ,lord1 ,lord1 help me60 ,so surely as he utters that cry1 faithless in his own power1 that man must fall4 ,and thus it is with human souls4 ,they are standing here1 in earthly life1 gazing across the great abyss of the ,future4 ,it is dark and terrible below4 ,they cannot clearly understand what fate awaits them1 but they see the strait and narrow way before them4 ,if a man plants his feet firmly1 and says1 8,i can1 and ,i will10 it is the greatest possible acknowledgement of his faith in ,god4 ,that man has stepped upon the threshold of the mysteries of ,godliness2 those mysteries will be made clearer and more apparent to his soul as he advances4 ,but if1 with craven soul1 he says1 8,i know not what to do4 ,i will wait for ,god's providences1 and let them come as they may2 for of myself ,i can do nothing10--if he trust to the vicarious atonement and an external ,deity1 and does nothing for his own salvation1--if1 in making oral prayers to the ,lord of the ,universe1 he forgets to 8worship ,god in spirit10 and loses the vitalizing consciousness of the ,divine within his own being1 that man will assuredly err2 he will continually go astray1 for externally he has 8the form of ,godliness10 but practically and internally he denies 8the power thereof40 ,the world to-day is standing1 in a certain sense1 in that same position4 ,men are lifting up their hands1 and crying1 8,lord1 ,lord60 believing that they shall thus enter into the kingdom1 while within their own beings there is a broad region of spiritual mysteries unknown and unexplored4 ,here and there are instances where souls1 driven by the action of their own importunate reason1--ay1 we may say1 by simple common sense1--have turned aside from creeds and theories1 and have inquired earnestly of ,nature and of the ,god within4 ,it is refreshing at times to find such a soul3 one that believes in the inspiration of the living ,word1 incarnated in all flesh1 and made apparent throughout the universe1--not a ,pantheist1 believing in the manifestation of ,deity in ,nature alone1 and in nothing higher1 but realizing that the creation is the perceptible and external revelation of ,deity2 believing1 with the ,german philosopher ,fichte1 that 8there is a ,divine ,idea pervading this visible universe2 which visible universe is indeed but its symbol and sensible manifestation1 having in itself no meaning1 or even true existence1 independent of it4 ,to the mass of men this ,divine ,idea lies hidden2 yet1 to discern it1 to seize it1 and live wholly in it1 is the condition of all genuine virtue1 knowledge1 freedom1 and the end1 therefore1 of all spiritual effort in every age40 ,he who lives and dwells in this ,idea1 enters into the mysteries of ,godliness4 ,all divine things are exceedingly simple when they are known4 ,it is because men are looking too high that they do not receive the living inspirations of the ,truth2 they turn away from themselves1 and neglect to observe the manifestation of the spirit within their own being4 ,they look upon their brother man or sister woman1 and forget to exercise that broad charity which sees the spirit struggling with the flesh1 or feebly breasting the wild waves of a tempestuous life1 simply because it was thus constituted and surrounded4 ,men commonly judge from their own individual stand-point1 instead of going away back to the ,divinity of the inner life1 and from its pure eyes looking into the heart of their erring brother or sister4 ,he who simply criticizes the man1 and judges him by the limitations of his own life1 errs greatly4 ,but he who looks beyond and behind him1 sees that there are truths1 and principles1 and powers1 and loving1 earnest spirits1 who are endeavoring to make manifest their inspiration through him2 and although he may be changeable in his nature1 although he may be erratic and wandering1 it is only through the excess of power that cannot find an appropriate manifestation through such an organization4 ,and such a one was he of whom we speak to-night1--that erratic genius1 ,,edgar ,a4 ,,poe4 ,the mysteries of ,godliness1--not of morality1 as the world understands it1--confounded him4 ,he could see more clearly than most of men4 ,he looked out into the vast arcana of ,nature1 and his soul trembled before the majestic revelation4 ,he knew not how to express1 in any adequate form of speech1 those great and mighty thoughts which rose and shone1 like stars of wondrous beauty1 in his soul2 he knew not how to give his burning inspirations a manifestation through his life and being4 ,edgar ,a4 ,poe was a medium4 8,a medium60 you say4 8,he himself would scorn the name2 and we1 who knew him1 deny it40 ,but of what was he a medium8 ,we do not confine ourselves to that definition of the term given by modern ,spiritualists4 ,he was a medium for the general inspiration which sets like a current of living fire through the universe4 ,no special1 no individual spirit wrought directly upon him1 but he felt the might and majesty of occult forces from the world of causes1 and trembled beneath their influence4 ,he was a medium1 not to disembodied spirits1 only so far as mind acts upon mind by the great law of unity1 and in the same way was he psychologically affected by spirits in the body4 ,he had a peculiarly sensitive and impressible nature1 and in the mysteries of a spirituality which he did not seek to comprehend1 he was easily wrought upon by the minds around him4 ,not but what he possessed self-will2 not1 indeed1 that he lacked that firmness1 whereby1 when his soul was aroused1 he could repel such influences4 ,but his nature was so finely strung that every harsh word1 every unkindly discord1 grated and thrilled through his entire being1 so that oftentimes it would seem as though he would beat down the wall of clay to give his spirit freedom1 and to escape forever from the inharmonious influences of the world1--from the presence of those by whom he was so little understood4 ,it is difficult to comprehend such natures1 for they are not common4 ,but1 alas for such6 ,they have no choice but to be denizens of this world1 and all the rough1 sharp angles of rude ,humanity seem continually to wound and irritate their sensitiveness1 torturing them almost to madness4 ,and yet there is a deep1 strong under-current to their lives4 ,there is a beautiful spirituality which leads men to perceive that there is a power in the universe which balances all these inequalities and apparent inharmonies of human beings2 and so1 although they are set at variance with the world in certain portions of their nature1 yet they are rewarded in others4 ,edgar ,a4 ,poe possessed the power of retiring from external things into the mysteries of the spirit4 ,the greatest authors and musical composers the world ever knew1 were those whose favorite pursuit so completely absorbed them that all external things were excluded1 and they forgot1 while their inspirations were upon them1 what manner of men they were1--forgot the necessities of the flesh1 and all the surroundings of their daily lives4 ,such men could understand our meaning1 when we say that ,edgar ,a4 ,poe lived much in his inner life1 and there1 as in the experience of the soul-rapt and inspired ,boehmen1 glorious revelations of the sublime and the beautiful were made manifest unto him4 ,the common forms of human speech were inadequate for expression2 therefore he seized upon the secret harmony of words1 and strung them like flashing gems on the golden line of his thought1 weaving them into wild1 strange metaphors1 oftentimes so bewildering and dazzling1 that the common mind could only feel the charm without comprehending the mystery4 ,like ,ezekiel in his vision1 he beheld the wondrous 8living creatures1 and the wheels10 and as they were represented1 so did he describe them2 but the mind of the reader must be in a similar state of illumination in order to clearly understand his meaning4 ,there were seasons when he seemed to enter into a peaceful alliance with earth and all harmonious and beautiful things4 ,yet when his peculiarly sensitive nature was startled and aroused1 he turned back to this ,valhalla of his soul1 and there he found another element of peace1--a strange1 paradoxical peace1 which comes through the herculean efforts of the soul to clamber up the rugged heights of destiny1--such peace as is given unto souls1 when the angel1 with a flaming sword1 drives them from the ,eden places of this world back into the mysteries of their being1 in order that from their bloody sweat and bitter agony they may wring out great songs of moving inspiration1 and reveal to mankind generally the wondrous world of ideas and causes which lies beyond the limits of sense and the range of external observation4 ,all such are men of ,destiny4 ,they are compelled over the ways which they tread4 ,the world looks upon them1 and cannot understand them2 men consider them as anomalies and strange inconsistencies2 as abnormal manifestations of the spirit4 ,yet 8for this cause came they into the world20 and as poets1 and artists1 and musical composers are born with the undeveloped elements of their genius within them1 so particular souls1 in close connection with the spiritual world1 who are continually receiving direct impressions and revelations from the sphere of causes1 are born such from their cradle2 and thus the mystery of spirituality or godliness1 as the world passes on generation after generation1 is becoming more and more apparent in the lives and experiences of men4 ,when we speak of spirituality1 do not consider that we mean modern ,spiritualism1 as understood by the world1 which has furnished any amount of sheep's clothing to the wolves who desire to prey upon the lambs in the unguarded fold of ,humanity4 ,neither do we mean that inflated spirituality1 which1 in its zeal for reform1 and contempt for ceremonies and limitations1 rushes to extremes1 and1 deceiving itself1 8uses its liberty as an occasion to the flesh40 ,but we do mean that living principle1 which makes itself manifest in high-toned souls1 whose sublime aspirations exalt the whole life above the common level of ,humanity4 ,it may come out as a fitful and glimmering light1 but it shows that the ,divine inspiration is there1 and all men1 when they perceive it1 are ready to acknowledge it as genuine4 ,whatever is truly good1 glorious1 or divine1 that which possesses in itself real merit and inspiration1 cannot fail to find a responsive echo4 ,and thus was it with the writings of ,poe4 ,when1 from the glowing fire-crypts of his soul1 he wrought out1 with master strokes1 his 8,raven10 and gave it to the world1 men felt that there was the ring of true genius4 ,and1 although it was the utterance of a nature at variance with its earthy surroundings1 and tortured by its own sensibility1 yet because of its gloomy grandeur and euphonious rhythm1 the poem could not fail to be appreciated4 ,such natures cannot live long in the flesh4 ,they are like two-edged swords1 which wear upon the scabbard4 ,there is ever an unseen hand upon the hilt1 and finally1 when the word of command is given1 the sword is drawn1 and becomes a most effective instrument in the hand of ,everlasting ,truth2 then the individual nature that has so long battled the stormy elements of mortal life first perceives its advantages1 and in the triumphant exultation which spirits always feel when freed from the fetters of mortality1 it exclaims1 8,o ,death6 where is thy sting8 ,o ,grave6 where is thy victory80 ,that diviner spirituality which was obscured by the flesh1 which was crushed down by earthly circumstances1 at length frees itself1 and starts up in all its majesty and glory4 ,but the mysterious growth and development of the spirit does not end here4 ,perhaps in this connection we may present to you certain points from which you will feel obliged to dissent4 ,they may seem like vague theories and wild speculations1 yet they are truths which you are yet to realize in your eternal experience1--truths which this one of whom we speak will present to you in repetition to-night4 ,there is a power in man which is closely connected with the things of external life1 and draws inspiration from nature and the associations of his fellow-men4 ,there is a power1 also1 in every human being superior to the spirit1 and that is the soul1 or innermost life--which is a divine and indestructible principle4 ,when1 therefore1 the garment of flesh is laid aside1--when the mortal puts on its immortality1--the spirit goes forth precisely as it is4 ,if it has been under the influence of ungoverned passion2 if it has striven1 through mad ambition1 to attain to some cherished ideal1 still does it feel that impetus1 and its earthly longings and aspirations must pass away through a gradual transformation4 ,you may dissent from this1 but the change of the earthly garment does not effect a radical change in the spirit4 ,and thus1 as the spirit of ,edgar ,a4 ,poe started forth on its celestial journey1 all that bound him to earth still held a certain degree of influence over him4 8,life is one eternal progress10 and only by progression and the gradual development of his nobler nature could he outlive that bondage4 ,in many respects he had loved life and the things of earth4 ,in his intercourse with men he could not free himself from 8the sins which did so easily beset him40 ,neither could he restrain that sensitiveness and irritability of nature which so often destroyed the peace of his outer and inner life1 and therefore he must necessarily outgrow that in higher conditions1 and under more favorable influences4 ,as he gradually attained to a sublimer consciousness of the beautiful and true1 much of the wild and fitful fire peculiar to his genius departed from him1 and there came in its stead a majestic flow of inspiration1 solemn and grand as the music of the spheres4 ,he saw that there were harmonious relations awaiting him2 and as his soul was rich in sympathy and love1 he aspired to those conditions1 and he could not rest until he had attained unto them4 ,the hinderance to his perfect peace was in his own spirit1 and he realized it4 ,it was for him the commencement of a mighty struggle1-- 8,when the golden bowl1--life's token1-- ,into shining shards was broken40 ,it would seem1 then1 as though conscious of his strength1 he stood up like a spiritual giant1 exclaiming1 8,i am free6 ,at last ,i am free60 ,there was a complete expansion of his being as he drank in the celestial air4 ,he could not clearly understand the mysteries by which he was surrounded1 but he knew that there was a latent energy in his soul1 which1 being more fully developed1 would wrestle with these mighty problems until he made the solution his own4 ,as year after year1 marking great and important changes in human experience1 rolled on1 men who remembered ,poe as he was1 said1 8,now he rests from life's labor2 now he sins and sorrows no more40 ,but they did not know upon what a mighty battle-field he stood1 neither could they understand through what fires of purification he was passing4 ,but there he stood1 contending bravely1 not once losing faith in his soul's possibilities1 and pressing earnestly forward to the desired consummation4 ,and in this he was not alone4 ,o1 no6 ,there was with him a whole host of moral heroes1 who1 conscious of their power to win the victory1 and quickened by the inspirations which they received from that higher state of being1 were striving1 by the excelsior movement of the soul1 to attain to those glory-encircled heights from whence they could look calmly down upon the plane of their earthly existence4 ,thus it was that1 as they gradually arose higher and higher in the scale of being1 he and they could perceive that all sin1 and sorrow1 and evil ended at length in blessing1 and that truths1 which were dim and indistinct1 which seemed aught but truths1 came out into clear and shining light1 and in their heavens were stars of the first magnitude4 ,thus1 also1 as he toiled on he became versed in the mysteries of the spirit1 not in mere moralities--for true religion1 godliness or spirituality1 is the full1 free1 and complete development of man's entire being1 both in the intellectual and moral4 ,science and literature1 art and religion1 have been separated by mankind1 because they did not understand the true mystery of ,godliness4 ,but in that higher life one of the first lessons taught to the soul is1 that all things have their uses4 ,even the low1 animal passions1 leading man into error1 into sin1 sensuality1 and evil1 will thereby teach him lessons of wisdom2 will teach him to avoid the false and the untrue1 and also that there were rocks and quicksands upon which his bark had almost foundered1 and which in the future he must avoid4 ,whether it be these lower passions1 or the intellectual and moral1 still each must have its own appropriate manifestation4 ,and as all these capacities for growth and perception belong not to the body but to the spirit1 so the spirit1 sweeping away into the great ,eternity1 bears up all these powers of its wondrous mechanism with it1 and the vision of ,ezekiel is realized2 for 8the living creature being lifted up1 the wheels are lifted up also40 ,each organ of the brain has its own magnetic circle1 touching the one upon another like the mechanism of a watch1 and all governed by the main-spring1 which is the internal consciousness of man1 the central power of his being4 ,this order in the change from the mortal to the immortal is not lost1 but finds a more harmonious surrounding4 ,thus1 when the spirit has ascended1 with its increased power1 with its superior opportunities for observation and investigation of all the truths of the universe1 it learns this most important truth1--that not in one direction1 but in all1 the spirit shall find its most free and perfect development4 ,thus having become familiar with the conditions of the higher life1 the one of whom we speak realized that it was not in the poetic element of his being alone that he was to find inspiration1 not in smooth flowing numbers or cunning arrangements of human speech1 but in the grand harmony of the living whole--the perfect accord of his entire being4 ,it was necessary1 in passing forth from the flesh1 that he should learn this simple lesson4 ,he has endeavored by all the powers of his nature to make its application2 and he has succeeded4 ,this night he gives his 8,farewell to ,earth40 ,not that he is to be divided forever in his interest from ,humanity1 but1 no longer incited by restlessness or ambition1 to express in rhythmic numbers the fiery thought within1 no longer drawn by the sordid interests of this earthly life1 he can gaze down upon this lower world and influence the minds of men1 and still be above them4 ,he can still minister1 as an ,everlasting ,truth and living power1 to the needs of ,humanity2 but as ,poe1 the individual1 he is willing to be forgotten4 ,his personality1 as far as human recognition is concerned1 can end here4 ,he cares not that 8this poor1 paltry me should be spun out into ,infinity40 ,he says3 8,let my soul speak1 which is the ,divine ,power4 ,i have realized in myself the mysteries of ,godliness1 and know now that ,i too am ,divine4 ,i have merged and lost my will in the ,great ,will of the universe4 ,i know now what heaven is2 it is beauty1 perfection1 harmony4 ,i would live forever in that celestial air1 and draw in the vitalizing influences of truth4 ,i do not desire to go down to the lowly homes of earth1 nor to mingle with men in their contentions and selfish interests4 ,i know that there is a ,power guarding and guiding all things1 and ,i can trust those whom ,i have loved1 or those for whom ,i have cared1 in that ,almighty ,hand4 ,whatever mysterious manifestation of wisdom on the part of ,divine ,providence comes to ,humanity1 ,i can say now1 #8,it is well6 ,let the will of that ,power be done6' ,i have then no work to perform for you4 ,i have only to carry with me through the vast ,eternity an open nature1 that ,i may receive truths1 and1 in passing onward1 transmit them to those who are to follow after me40 ,thus it is with all great and earnest souls4 8,the mystery of ,godliness10 or true spirituality1 as an impelling and inspiring power1 is behind them1 making itself manifest through their being4 ,it also stands before them1 beckoning them on the way4 ,it may be they have natures of steel and fire1 and that a thought electric strikes upon the heart1 and sits1 a mania1 on the brain4 ,but still they feel that power impelling and persuading1 and finally when they perceive that the grand current of human events is tending towards the great ocean of ,infinite ,truth1 they are willing to let their own peculiarities and characteristic tendencies also flow on in the great stream1 and so harmony is at length established1 not only with themselves but all4 ,the lesson of ,poe's life1 in itself1 was worth much to ,humanity4 ,in coming time1 others besides ourselves will dissect and analyze his peculiar nature1 and present it1 even as we have1 to men1 as an instance of that ,spirit which was 8made manifest in the flesh1 which was seen of angels1 was preached by inspired lips to ,humanity1 believed on in the world1 and received up into glory40 ,great1 indeed1 is the mystery of ,godliness6 great in the light of the human lives that come and go upon the broad arena of earthly existence4 ,great1 also1 is that mystery as made manifest in those spirits who go forth from the flesh1 and feeling the ,divine inspiration stirring within them1 seek for life1--,eternal ,life1--in order that they may grow and expand to the fulness of their spiritual being1 having within themselves a quenchless thirst for the harmonious and the beautiful4 ,they are true to the great law of spirit1 for whether in ,time or ,eternity1 it may still be said that1-- 8,within the heart of man there is a constant yearning ,for something higher1 holier1 unattained1-- ,upward and onward1 from the present turning1 ,yet resting never when a point is gained4 ,some unseen spirit evermore the soul is urging ,through childish weakness and ambitious youth2 ,and day by day all souls are still converging ,nearer and nearer to the ,central ,source of ,truth4 ,youth cuts a foothold in the ,rock of ,ages2 ,the hope of ,fame and ,glory lures him on his way1 ,and1 pondering o'er the works of ancient sages1 ,he catches glimpses of a brighter day4 ,alas6 but toilsome is the way1 and dreary1 ,to him who has no high and holy aim1 ,and1 pausing on ,life's threshold1 sad and weary1 ,he casts away the laurel wreath of ,fame40,n ,thus was it with ,poe4 ,not clearly discerning the purposes of life1 he did not bend his efforts to one high and holy aim4 ,his nature was wandering and erratic4 ,this is also his present view of his earthly life4 8,he has cast away his laurel wreath of fame10 and now upon his brow1 burning brightly with the glories of the celestial sphere1 is an olive wreath of peace4 ,he stands now as a majestic soul1 self-poised and harmonious4 ,yet he has not lost aught of the brilliancy and fire of his genius4 ,edgar ,a4 ,poe was mighty in the flesh2 and in the spirit he is mightier far4 ,his manifestations will yet come to mankind1 but not as from the individual4 ,they will speak to your souls2 they will breathe in words of fire from the lips of ,humanity1 as inspirations from the ,higher ,life1 rather than as the utterances of him who was once known among men as ,,edgar ,a4 ,,poe4 8,o1 ever thus have ,earth's most noble-hearted ,gone calmly upward to their place above6 ,and when their footsteps from the earth departed1 ,have left their works of genius or of love4 ,for ,aspiration is the moral lever1 raising ,the earnest spirit to its destined height2 ,but ,inspiration only comes from gazing ,upon the perfect ,source of ,life and ,light60 ,,farewell ,,to ,,earth4 ,the following poem purports to be ,poe's final farewell to ,earth4 ,it was given in the city of ,new ,york1 ,monday evening1 ,nov4 #b1 #ahfc4 ,i4 ,farewell6 ,farewell6 ,like the music of a bell ,floating downward to the dell-- ,downward from some ,alpine height1 ,while the sunset-embers bright1 ,fade upon the hearth of night2 ,so my spirit1 voiceless--breathless1-- ,indestructible and deathless1 ,from the heights of ,life ,elysian gives to ,earth my parting song2 ,downward through the star-lit spaces1 ,unto ,earth's most lowly places1 ,like the sun-born strains of ,memnon1 let the music float along1 ,with a wild and wayward rhythm1 with a movement deep and strong4 8,come up higher60 cry the angels4--,this must be my parting song4 ,earth6 ,o ,earth6 thou art my ,mother4 ,mortal man6 thou art my ,brother4 ,we have shared a mutual sorrow1 we have known a common birth2 ,yet with all my soul's endeavor1 ,i will sunder1 and forever1 ,every tie of human passion that can bind my soul to ,earth-- ,every slavish tie that binds me to the things of little worth4 8,come up higher60 cry the angels3 8come6 and bid farewell to ,earth40 ,i would bear a love ,platonic to the souls in earthly life2 ,i would give a sign ,masonic to the heroes in the strife2 ,i have been their fellow-craftsman1 bound apprentice to that ,art1 ,whereby ,life1 that cunning draughtsman1 builds his temple in the heart4 ,but with ,earth no longer mated1 ,i have passed the ,first ,degree2 ,i have been initiated to the second mystery4 ,o1 its high and holy meaning not one soul shall fail to see6 ,now1 with loftiest aspirations1 onward through the worlds ,i march1 ,through the countless constellations1 upward to the ,royal ,arch4 8,come up higher60 cry the angels3 8come up to the ,royal ,arch40 ,,ii4 ,farewell6 ,farewell6 ,like the tolling of a bell1 ,sounding forth some funeral knell1-- ,tolling with a sad refrain1 ,not for those who rest from pain1 ,but for those who still remain2 ,so sweet pathos would ,i borrow ,from the loving lips of ,sorrow1 ,weaving in a plaintive minor with the cadence of my song1 ,for the souls that lonely languish1 ,for the hearts that break with anguish1 ,for the weak ones and the tempted1 who must sin and suffer long2 ,for the hosts of living martyrs1 groaning 'neath some ancient wrong2 ,for the cowards and the cravens1 who in guilt alone are strong4 ,but from all ,earth's woe and sadness1 ,all its folly and its madness1 ,i would never strive to save you1 or avert the evil blow2 ,even if ,i would1 ,i could not1 ,even if ,i could1 ,i would not ,turn the course of ,time's great river1 in its grand1 majestic flow2 ,grapple with those mighty causes whose results ,i may not know3 ,all ,life's sorrows end in blessing1 as the future yet shall show4 ,from ,life's overflowing beaker ,i have drained the bitter draught1 ,changing to a maddening ichor in my being as ,i quaffed4 ,i have felt the hot blood rushing o'er its red and rameous path1 ,like the molten lava1 gushing in its wild1 volcanic wrath2 ,like a bubbling1 boiling ,geyser1 in the regions of the pole2 ,like a ,scylla or ,charybdis1 threatening to ingulf my soul4 ,o1 for all such fire-wrought natures let my rhythmic numbers toll6 ,vulnerable1 like ,achilles1 only in one fatal part1 ,i was wounded1 by ,life's arrows1 in the head1 but not the heart4 8,come up higher60 cried the angels2--and ,i hastened to depart4 ,,iii4 ,farewell6 farewell6 ,like a merry marriage-bell1 ,pealing with a tuneful swell1 ,telling1 in a joyful strain1 ,with a whispered1 sweet refrain1 ,of the hearts no longer twain2 ,so no longer cursed and fated1 ,fondly loved and truly mated1 ,i can pour my inspirations1 free as ,orpheus1 through my strain4 ,gifted with a sense of seeing ,far beyond my earthly being1 ,i can feel ,i have not suffered1 loved1 and hoped1 and feared in vain2 ,every earthly sin and sorrow ,i can only count as gain3 ,i can chant a grand 8,te ,deum0 o'er the record of my pain4 ,ye who grope in darkness blindly1 ,ye who seek a refuge kindly1 ,ye upon whose hearts the ravens--ghostly ravens--perch and prey1 ,listen6 for the bells are ringing1 ,tuneful as the angels singing1 ,ringing in the glorious morning of your spirit's marriage-day1 ,when the soul1 no longer fettered to the feeble form of clay1 ,to a high1 harmonious union1 soars1 elate with hope away4 ,where the iris arch of ,beauty bridges o'er celestial skies1 ,where the golden line of ,duty1 like a living pathway lies1 ,where the gonfalons of ,glory float upon the fragrant air1 ,ye who read ,life's lengthening story1 find a ,royal ,chapter there4 ,ye shall see how men and nations o'er the ways of life advance2 ,ye shall watch the constellations in their mazy1 mystic dance2 ,and the ,central ,sun shall greet you--greet you with a golden glance4 ,o1 for souls in ,life ,eternal let the bells in gladness ring6 ,bind the wreath of orange blossoms1 and the wedding garment bring4 8,come up higher60 cry the angels4--,let the bells in gladness ring4 ,,iv4 ,farewell6 ,farewell6 ,like the chiming of the bells1 ,which a tale of triumph tells2 ,as the news in tuneful notes1 ,leaping from the brazen throats1 ,on the startled ether floats2-- ,so in freedom1 great and glorious1 ,over flesh and sense victorious1 ,does the ,spirit leap the barrier which across its pathway lies6 ,greater far than royal ,csar1 ,fearless as the northern sir1 ,drawn by ,love's celestial magnet1 winged with faith and hope it flies1 ,upward o'er the starry pathway1 leading onward through the skies1 ,to the land of ,light and ,beauty1 where no bud of promise dies4 ,there1 through all the vast ,empyrean1 ,wafted1 as on gales ,hesperian1 ,comes the stirring cry of 8,progress06 telling of the yet to be4 ,tuneful as a seraph's lyre1 8,come up higher6 ,come up higher60 ,cry the hosts of holy angels2 8learn the heavenly ,masonry3 ,life is one eternal progress3 enter1 then1 the ,third ,degree2-- ,ye who long for light and wisdom seek the ,inner ,mystery6 ,thus1 ,o ,sons of ,earth1 ,i leave you6--leave you for that higher light2 ,and my charge is now1 ,receive you all my parting words aright3 ,human passion1 mad ambition1 bound me to this lower ,earth1 ,even in my changed condition--even in my higher birth4 ,but1 by earnest1 firm endeavor1 ,i have gained a height sublime2 ,and ,i ne'er again--no1 never6--shall be bound to ,space or ,time2 ,i have conquered6 and forever6 ,let the bells in triumph chime6 8,come up higher60 cry the angels3 8come up to the ,royal ,arch6 ,come and join the ,past ,grand ,masters1 in the ,soul's progressive march1 ,o1 thou neophyte of ,wisdom6 ,come up to the ,royal ,arch60 ,sons of ,earth6 where'er ye dwell1 ,break ,temptation's magic spell6 ,truth is ,heaven1 and ,falsehood1 ,hell6 ,lawless ,lust a demon fell6 ,sons of ,earth6 where'er ye dwell1-- ,in this ,heaven1 or in this ,hell1-- ,when ye hear the solemn swell ,of ,creation's mighty bell ,sounding forth ,time's funeral knell1 ,ye shall meet me where ,i dwell2-- ,until then--,,farewell6 ,,farewell6 ,,footnotes3 ,a ,principal parts of the ,latin verb amo--,i love4 ,b ,cheerful4 ,c ,trembling4 ,d ,great4 ,e ,gloomy4 ,f ,amend4 ,g ,astray4 ,h ,stop4 ,i ,true4 ,j ,fellow4 ,k ,pay attention4 ,l ,the dragon-ship of the ,norse mythology4 ,m ,the ,fates and ,furies4 ,n ,these lines1 with those at the close of the lecture1 are quoted from one of my written poems4