,,janus ,,in ,,modern ,,life ,,janus ,,in ,,modern ,,life ,,by ,w4 ,m4 ,,flinders ,,petrie ,d4,c4,l41 ,,ll4,d41 ,f4,r4,s41 ,f4,b4,a41 c4 ,fools only learn by their own experience1 ,wise men learn by the experience of others4 ,,london3 ,,archibald ,,constable ,,co4 ,,ltd4 #aj ,,orange ,,street1 ,,leicester ,,square ,w4,c4 #aijg4 ,there are two roads to reformation for mankind--one through misfortunes of their own1 the other through those of others2 the former is the more unmistakable1 the latter the less painful4444 ,for it is history1 and history alone1 which1 without involving us in actual danger1 will mature our judgment1 and prepare us to take right views1 whatever may be the crisis or the posture of affairs4 ,,polybius4 ,,preface4 ,these papers essay an understanding of some of the various principles which underlie the course of political movements in the present age4 ,there is no attempt at introducing any considerations which are not familiar to every intelligent person1 nor any comparisons with other instances which are not already well known in history4 ,why considerations which seem so obvious when stated1 should yet not be familiar1 may perhaps be due to the estrangement between science and corporate life1 which is an unhappy feature of a time of transition both in education and in motives4 ,the point of view here is that of public and general conditions and not of private variations of beliefs4 ,such moral factors1 though all important to the individual1 are not so much the subject of the direct physical causes and effects which are here considered4 ,similarly the beneficial result of private benevolence is not added to these considerations1 because it is largely outside of the effects of conduct1 and finds its good in amending or neutralising the evil consequences of various actions4 ,it will always have its scope1 but in opposition to1 rather than in concert with1 the direct effects which we are here to consider4 ,too often the objections to various new views are based upon some sentiment of one party1 rather than upon the reason which is common to all parties4 ,here1 on the contrary1 the aim is to consider the natural consequences of various actions1 apart from personal opinion1 and therefore on a common ground which all readers can equally accept4 ,the position of a partisan or an advocate has been avoided so far as possible4 ,no doubt to many of the statements and deductions here1 one party or another would cry1 ,anathema4 ,as a whole the results are more in accord with ,individualism than with ,collectivism2 but an attempt is made to trace what are the limits of a ,collectivism that may not involve deleterious consequences4 ,it may seem a fault to many minds that no cut and dried definite system or course of action is advocated2 many people prefer a medicine which is guaranteed to relieve all their complaints1 instead of a physiological research on the obscure causes of their troubles4 ,but1 if we are to advance1 we must study the diseases of bodies politic with the same disinterestedness1 and somewhat of the same unfeeling temper1 as that of the physiologist in dealing with animated nature4 ,such a line of study will be useless to the politician1 so long as he is an opportunist or a placeman2 and useless to the socialist1 so long as he refuses to learn by the experience of others4 ,the present time seems to most people so infinitely more important to them than the past or future1 that they are impatient at the introduction of comparisons which seem to reflect upon their immediate judgment1 or of anticipations which would check their present gratification4 ,they forget that it is only a fiction to speak of the present1 an infinitely thin division between what has been and that which will be4 ,every step of the past has been a present1 living1 urgent1 imperative1 to the whole world2 and every such present has been entirely conditioned by its past1 just as the future to us is conditioned by our present4 ,if any race now cares to learn somewhat from its own past1 and that of others1 it may benefit its own future2 if it prefers a blind selfishness1 a better race will be welcomed to its place4 ,janus1 who looked to the past and to the future1 was the god whose temple stood always open during war1 that he might bring peace upon earth4 ,and in our day it is only the view of the past and the future which can warn us of evils to come1 and save us from violence and confusion4 ,,contents4 ,,page ,,preface v ,,chapter ,i4 ,,character1 ,,the ,,basis ,,of ,,society4 ,production of character the most important object1 p4 #a4 ,the known conditions of physical variation1 p4 #b4 ,mental equivalents of physical variation in 7#a7 benefits of ability1 p4 #d2 7#b7 ,inheritance1 p4 #d2 7#c7 ,artificial increase of variation1 p4 #e2 7#d7 ,excitement of variation1 p4 #f2 7#e7 ,gain by use1 p4 #f2 7#f7 ,loss by atrophy1 p4 #g2 7#g7 ,variation made permanent by competition1 p4 #aj4 ,immutability of general type1 physical and mental1 p4 #aa4 ,,chapter ,,ii4 ,,present ,,changes ,,of ,,character4 ,loss of national character by emigration1 p4 #ac2 by promotion of sloth1 p4 #af4 ,lack of adaptability1 p4 #af4 ,low type of public pleasure1 p4 #ag4 ,repression of character by communism1 p4 #bj4 ,conditions of successful communism1 p4 #bj4 ,communism in early ,christianity1 p4 #bc4 ,intense competition among herbivora1 p4 #be4 ,communism fatalistic1 p4 #bf4 ,destruction of character by municipal communism1 p4 #bf4 ,,chapter ,,iii4 ,,trade ,,unionism1 ,,its ,,flower ,,and ,,fruition4 ,town influence in ,rome1 p4 #bh4 ,decay of the country1 p4 #bi4 ,growth of trade unions1 p4 #cj4 ,trade unions compulsory1 p4 #cj4 ,cheap production for the proletariat1 p4 #cb4 ,sharing of proletariat burden by a trade1 p4 #cb4 ,all property hypothecated to the ,trade ,unions1 p4 #cc4 ,the social burden the destruction of ,rome1 p4 #cd4 ,the growth of the little-,italy party1 p4 #ce4 ,devolution of government1 p4 #cf4 ,the state regulation of prices and wages1 p4 #cg4 ,,chapter ,,iv4 ,,revolution ,,or ,,evolution8 ,great effects best produced by small causes1 p4 #dj4 ,revolution leads to greater tyranny1 p4 #dj2 also leads to military despotism1 p4 #da4 ,radical changes show ignorance1 p4 #db4 ,scope to be allowed for gradual change1 p4 #dc4 ,variability tolerated by bye-laws1 p4 #dd4 ,effects of small changes as seen in ,death ,duties and reduced colonising power1 p4 #dd4 ,income tax and expulsion of trade1 p4 #dg2 benefits of taxing extravagance1 p4 #eb2 ,irish tenant right1 p4 #ec2 high interest on loans1 p4 #ee2 equalisation of land values1 p4 #ef2 growth of cities1 p4 #eg4 ,effect of workmen's compensation1 p4 #eh2 of old age pensions1 p4 #ei2 of state help for children1 p4 #fj4 ,effects of wealth in the hands of different classes1 p4 #fj4 ,,chapter ,v4 ,,the ,,need ,,of ,,diversity4 ,variability needful for advance of a species1 p4 #fe4 ,large states a necessary result of rapid communication1 p4 #ff4 ,diversity needed therefore within the state1 as well as between states1 p4 #fg4 ,no moral obligation to uniformity1 p4 #fg4 ,separate states needed for a doubled-centred diversity1 p4 #gj4 ,diversity as yet remaining in marriage-law and custom1 p4 #ga4 ,society a mixture of many past stages of culture1 p4 #gb4 ,present education a bar to progress by diversity1 p4 #gc4 ,need of diversity in education1 p4 #ge4 ,,chapter ,,vi4 ,,lines ,,of ,,advance4 ,personal initiative essential1 p4 #gh4 ,prevention of waste the main principle of advance1 p4 #gi4 ,gain in health1 p4 #gi4 ,gain in amount of activities of life1 p4 #hj4 ,gain in rapidity1 p4 #ha4 ,gain by working instead of playing1 p4 #ha4 ,gain by saving waste in renewal1 p4 #hc4 ,gain by permanent marriage1 p4 #hd4 ,gain by high-tending of families1 p4 #he4 ,gain by improving or weeding of bad stocks1 p4 #hf4 ,gain by individualism1 p4 #hi4 ,gain by free combinations1 p4 #ib4 ,gain by international labour1 p4 #ic4 ,the meaning of war1 by trade1 by armament1 and by violence1 p4 #ie4 ,improvement of checks1 p4 #ii4 ,the ultimate type of states1 p4 #ajj4 ,the ultimate type of man1 p4 #aja4 ,,index #aje ,,janus ,,in ,,modern ,,life4 ,,chapter ,i4 ,,character1 ,,the ,,basis ,,of ,,society4 ,in considering or designing any kind of work the first and most essential condition is the quality of material that has to be used4 ,you cannot make a silk purse out of a sow's ear4 ,and what is true materially is true also mentally2 the character of a people is the essential basis of all their institutions and government4 ,if we intend to consider what improvements are possible1 or what degradations may occur1 we must treat the matter entirely as a question of character4 ,for forms of ,government let fools contest1 whate'er is best administered is best1 and the administration depends upon the character of the people4 ,we see on all sides that races of a low character necessarily pass1 by the force of events1 under the domination of other races who have a higher or stronger character4 ,it is the quality of the race which is the most essential and determining factor in its history4 ,that every nation has the kind of government which it deserves1 is an old remark1 which implies that its character determines its fate4 ,the diligent but cautious ,scot2 the slovenly ,slovene2 the self-deceived ,gaul2 the tediously complete and logical ,german2 these all show the manner in which their administration is the product of the individual character4 ,further1 happiness is essentially dependent upon character1 and is--by comparison--determined by character alone1 almost apart from external circumstances4 ,it is therefore a matter of the first importance to consider how character is produced or modified4 ,possibly to some it may appear presumptuous to apply to the mind those natural laws which it is now generally agreed apply to bodily development4 ,yet even the probabilities of chance distribution may be shown to apply to the varieties of mind2 both by rough observation in general1 and also by a test case quantitatively applied 7see ,religion and ,conscience in ,ancient ,egypt74 ,a feeling against this treatment of the mind by material law is based on the idea that it implies an absence of free-will4 ,but1 to take an illustration1 a railway company may be certain of carrying very closely the same number of passengers each day1 without in the least embarrassing the free-will of any passenger as to whether or no he will travel4 ,let us notice1 therefore1 how the various principles of physical modification are applicable also to mental change4 ,whether it may be that changes take place by the inheritance of acquired characteristics1 or whether they occur solely by accidental variation which proves beneficial1 is a much debated question which is not requisite for us to settle here4 ,it is agreed that in the physical life of all animals it may be seen that3 7#a7 ,favourable variations give a determining advantage to one individual over another1 or to one more than another against a common enemy2 7#b7 ,useful variations tend to be maintained in successive generations2 7#c7 ,artificial conditions tend to produce variation2 7#d7 ,greater variability accompanies unusual developments2 7#e7 ,growth is directed and encouraged by use2 and 7#f71 as the total activity is limited1 therefore disuse causes atrophy and degradation1 by favouring of parts more used4 ,to these follows the important corollary 7#g73 ,variation being only of benefit where there is competition in which it gives an advantage1 its improvements will cease to be maintained in the absence of competition2 it is only competition which makes improved variations permanent4 ,for instance1 if there were no carnivora the swifter deer would not have found their pace a benefit1 and there would be no sufficient cause for their attaining their present swiftness4 ,in place of looking on selection as merely a struggle we must look on it as the sole physical means of permanent elevation1 the motor which has raised every species to its present point of ability4 ,to these principles common to all organic nature must be added another which is almost peculiar to man alone4 ,we often hear that environment is the determinant of the nature of both animals and man4 ,but the distinctive quality of man is the subjection of the environment to the ruling faculty2 man is not necessarily conditioned by his environment1 but a direct measure of his civilisation is the extent to which he creates his own conditions4 ,other communal animals1 as the ant1 the bee1 or the beaver1 have anticipated this to some extent2 but in man alone can the ruling faculty rise to an entire reversal of almost every condition of environment4 ,the mental equivalents of these physical modifications are obviously true in common experience and in historical example4 7#a7 ,that a favourable variation of mind gives a determining advantage needs no illustration1 as every sharp and able man of business has shown this in all ages4 7#b7 ,that mental qualities are inherited has been pretty generally recognised1 and the work of ,galton on ,hereditary ,genius has enforced this by statistical example4 ,but the historical consequences have not been sufficiently noticed2 for it is obviously possible by selective action to increase or diminish not only the bodily activity but also the mental ability seen in the whole community4 ,the series of proscriptions of all the leading men of ,rome1 alternately on one side and then on the other1 from ,marius down to ,octavius1 was so disastrous a drain of political ability1 that only the ,julian family was left2 and there was never an able emperor of ,roman ancestry after that line was extinct4 ,the expulsion of the ,huguenots from ,france drained it of the active middle class minds1 and left the great gap in the continuity of sympathy which made the ,revolution possible4 ,the later expulsion or extermination also of the active upper class minds drained that land of nearly all the hereditary ability of the race3 the consequence has been to leave at the present day a nation of mediocrities1 among whom there is but a fraction of the genius seen in ,germany and ,england on either side of it4 ,almost every leading name is that of a foreigner1 as for instance ,waddington1 ,zurlinden1 ,eiffel1 ,reinach1 ,rothschild1 ,gambetta1 ,maspero4 ,another very important consideration is that sporadic ability is not inherited in the same manner as long continued family ability4 ,not a single ,roman ,emperor who rose solely from his individual powers left a worthy and capable son4 ,the ,gordians were a good senatorial family1 and ran through three generations on the throne4 ,in ,england the same thing is seen4 ,the main source of new men of ability is from sturdy ,puritan or ,quaker stocks that have long practised self-denial and hard work2 old families with long traditions of public service continue usually on the same line of ability2 but the nouveaux riches who have sprung forward on some lucky speculation or trade enterprise usually go hopelessly to pieces in the next generation4 ,the longer a useful type has been maintained the more stable it is4 7#c7 ,that artificial conditions tend to produce variation is obvious in every civilisation4 ,the more intense is the artificiality of life1 the greater are the extremes of ability and incompetence1 of riches and poverty1 accompanying it4 ,it is often a problem to kind hearts that there should be such misery and degradation side by side with the ease and welfare of civilisation4 ,the answer is that it is inevitable1 because the very same artificiality which gives scope to the capable to rise1 equally gives scope for the incapable to fall4 ,every chance1 every opening1 every benefit attainable by exertion1 is a means of advance to him who uses it2 but it is accompanied by equal chances of failure1 equal openings to loss1 equal injuries resulting from sloth1 which are the equally sure means of degradation for those who have not the wit or energy to avoid them4 ,the submerged tenth is the inevitable complement of the leading tenth4 7#d7 ,greater variability of mind accompanies unusual development2 this is seen in the great outbursts of mental activity which have occurred along with external expansion in the times of ,elizabeth and of ,victoria4 ,or in earlier times the growth of ,greek literature following the ,periclean expansion1 or of ,roman literature with the ,augustan settlement of the world4 7#e7 ,mental growth is directed and encouraged by use4 ,this fact is so obvious that it is proverbial1 as in the saying1 ,the mind grows by what it feeds upon4 ,all mental training and teaching recognise this1 but it is true in later life as well as in youth4 ,it is well known how in the least civilised races small children are as advanced--or more so--than in higher races4 ,the ,australian is said to come to a standstill at ten or twelve years old4 ,the ,egyptian seldom advances mentally after sixteen4 ,a low-class ,englishman does not improve after twenty or so4 ,a capable man will continue to expand till thirty or forty4 ,and the man of the greatest capacity will continue to grow mentally1 and assimilate new lines of thought1 until seventy or eighty4 ,thus the greater the power of use and the activity of the mind1 the longer will it continue to grow4 ,this may well be regarded as one of the main tests of a great mind2 and it is strictly in accord with the system of the well-known embryonic changes passing from lower to higher stages1 and continuing to grow in development into higher and higher types4 ,the savage ceased to grow mentally even while in childhood2 the sage continues the expansion of mind to extreme old age4 7#f7 ,disuse of mind causes atrophy and degradation4 ,this principle is one of the most important of all in its practical bearings4 ,the familiar figure of the later ,merovings1 the rois fainants1 is an historical example3 freed from all necessity of thought by the assiduity of the mayors of the palace1 the family mind atrophied further in each generation1 until the king became a puppet without volition in royal affairs4 ,the same working may be seen in the upper classes of many countries1 where the spur of the necessity of action ceases4 ,within a century of the cessation of the ,moorish wars the chivalry of ,spain began to atrophy2 the same was seen in a century after the cessation of civil war in ,france4 ,in ,england the strong tradition of training for the public careers in the civil and military services and parliament1 has saved the upper classes more than elsewhere4 ,but a rich family without active interests almost always shows atrophy of mind4 ,there is a fine saying of ,mencius1 ,those whom ,god destines for some great part1 ,he first chastens by suffering and toil4 ,the same tendency to atrophy is equally seen in the lower classes1 when the necessity of self-help is removed4 ,and many of the modern movements have been of a degrading tendency1 leading to the holding back of the capable and the artificial help of the incapable4 ,it is obvious that if persons have retrograded and got into difficulties1 they are presumably less capable than those around them4 ,if then they are relieved independently of their own exertions1 their incapacity is fostered and they retrograde still further4 ,to compensate them for their incapacity by relief works1 by farm colonies1 by outdoor relief doles1 by maintenance of their children1 will inevitably lead to further atrophy of mind4 ,the doctrine of equality of wages in a trade is a double injury1 it encourages the most incapable man that can possibly squeeze into the trade1 and it discourages the capable man who is worth far more than the average4 ,it must tend to drive capable men out of the trades which they might have raised by their example and stimulus1 into other lines where capacity can still earn its value4 ,the mental atrophy that has come over ordinary workmen is appalling1 at least in the region of ,london4 ,in case after case1 the common sense and intelligence seems to have been entirely lost1 and the grossest blunders will be made by well-paid men2 and it is safe to say that in most business a really capable and active man can do from three to six times as much as the average workman1 beside avoiding the loss of time by mistakes4 ,in short a certified ease of conditions1 and absence of direct penalties of incapacity1 has atrophied the ordinary working mind to a point which is dangerously low in comparison with that of other races4 ,the remedy lies in training the incapable by a stern discipline of gradually teaching them the maximum that they can perform in the day1 with good direction and avoidance of bad conditions4 ,after a couple of years of such intensive training they should be drafted into ordinary factories1 with the warning that if they fall out of work again1 another year's compulsory hard training will be the result4 ,in another way this atrophy of mind may be seen and felt as a temporary condition by members of boards and committees4 ,what is everyone's business is nobody's business2 and when each person feels that he is not personally responsible1 a numbness and inaction ensues which is characteristic of such bodies4 ,men1 any one of whom would act sensibly when alone1 will succumb to the paralysing sense that they need not think because nine other men are doing so1 and the results are well known as characterising these assemblies which have neither a body to be kicked nor a soul to be damned4 ,there are very few public bodies which are not really dependent on the individual thought and design of one person1 criticised and amended by the collateral views of others4 ,in short1 all action and rule must be personal and not corporate1 however much the person may be checked and controlled by general opinion of the public1 or of a restricted body4 ,without personal initiative atrophy is the result4 ,another great theatre of mental atrophy is officialism1 where a man is bound to follow certain rules and routine rather than to think4 ,a ,german has remarked to me that a man who is perfectly reasonable and intelligent in private life becomes quite foolish as soon as he enters his office4 ,this constant result is the strongest reason for not extending official control of affairs needlessly1 or the management of public work by officials4 ,private enterprise will always be more effective than an official system1 because it is solely the result of individual initiative4 ,the enormous monopolies of railways in ,england are on the whole far more beneficial to the public than the ,state railways of other countries4 ,the evils of corporate monopoly1 checked by law and supervision of the ,board of ,trade1 are less than the evil of stagnation by official atrophy4 ,in the ,republic of ,france the principal line runs its best trains slower than1 and at three times the cost of1 the best trains on great ,english lines4 7#g7 ,it is only competition which makes permanent the improved mental variations which occur4 ,the evils of competition in physical things almost disappear in the mental field2 and1 unless misused as in a foolishly designed examination1 there seems an unmixed benefit from unlimited competition of mind4 ,it is only by such competition that higher types of ability have been established in the past1 and it is to such that we must look for future improvement4 ,it is true that in various directions we find a dislike of competition2 but that is the surest sign that it is effective1 and therefore beneficial to the whole body4 ,we see then that each of those principles which rule in physical modification is equally true of mental modification4 ,but though the modes of mental variation may be fairly clear1 we must not be carried away by the view that therefore great changes in man are to be expected4 ,the effects of various conditions upon the body are tolerably familiar1 yet the average form of man has varied extraordinarily little during ten thousand years4 ,the highest type of ancient man differs almost inappreciably from the highest type of modern man1 certainly by not a tenth of the difference that may be seen between different types at present4 ,it may be practically said that man is at a standstill in physical development4 ,sanitary improvements and better feeding may do great things1 but they leave the essential form and constitution unaltered4 ,the same is true of mind4 ,when we become familiar with details of early ages nothing is more astonishing than to see how unaltered the mind of man is in its essentials4 ,in tales and maxims six thousand years old we see not only the common stock of primary instincts1 but also the finesse of conduct in public life1 the modes of ensuring respect in dealing with superiors and inferiors1 the attention to very varied elements of character1 and a fine suavity and kindliness pervading the whole4 ,there is not a single class or a single public body at present that practically stands as high as the ideal of two hundred generations ago4 ,and when we look at the material civilisation we see still farther back the appreciation of qualities of work which only a very small proportion of mankind care for now4 ,the overwhelming zeal for minute accuracy was as perfect a mental state at #dgjj ,b4,c4 as it is in a ,royal ,society paper of our day4 ,the subject and the method have changed2 but the mental attitude is the same in a man who demanded1 and in those who executed1 beautifully true plane surfaces1 and long measurements exact to far within the variation of size caused by a hot or a cold day1 and the men now who triangulate a continent and measure the world4 ,the mind is the same1 only the stock-in-trade of it has increased4 ,at the beginning of history the palaces were adorned with table services cut in the hardest and most beautiful stones1 exquisitely formed and polished2 and such homes were assuredly inhabited by men whose tastes and artistic sense were closely the same as the best of ours1 and who would1 like us1 have revolted at most of the products of the present time4 ,not only was there the body of highly skilled and intelligent men to do such work1 but there must have been a widely spread standard of taste demanding this exquisite work as an aesthetic pleasure4 ,the nature of mind is unchanged1 its motives1 its feelings1 its sense of life2 only in knowledge and the applications of it do we differ from the earliest civilisation that we can trace4 ,it is1 therefore1 quite unreal for us to anticipate any change in the essential nature of man in the next few thousand years4 ,the increase of knowledge and its applications will not alter that nature1 or the relation of mind to mind4 ,we shall still desire and admire the same things1 and be moved by the same impulses2 and we may neglect as ignorant dreams all speculations about any essential changes in the motives or constitution of man4 ,,chapter ,,ii4 ,,present ,,changes ,,of ,,character4 ,having now seen how the fluctuations of amendment or deterioration of character1 are subject to the same common laws as those of the variation of physical structure1 we are in a position to see more clearly the effect of gradual changes around us in ,england4 ,emigration has been very active in the past three generations1 and immigration has recently become important4 ,the loss of the earliest emigrants who moved for religious and political reasons affected the national character very little2 there was plenty of solid character remaining in ,england1 and the removal of the more disputatious elements gave added strength to those who continued at home4 ,the compulsory emigration of convicts was similarly a gain by removing those who were most out of harmony with the majority4 ,happily those whose characters made it most irksome to them to comply with the legal formulae of life at home1 were just those best suited for the type of a new country1 less restrained and more varied1 with greater scope for enterprise4 ,so far there had been a gain by removal of the two extreme types4 ,but then succeeded a most serious movement of the voluntary selection of persons who thought that their energies would have a better and more remunerative scope in the colonies4 ,this implied a draining away of those who had intelligence to choose a more promising career1 energy to break with their present life and start afresh1 and who possessed most adaptability1 self-reliance1 and hopefulness4 ,all of these qualities are greatly needed at home for a prosperous population2 and the incessant natural selection from the general mass1 and removal of those who had most of such qualities1 must have produced a serious effect on the home population4 ,we see in ,england undoubtedly a lessening of sturdiness as a whole1 and the deficiency of the abilities which have been most exported4 ,there is a general outcry about the lack of adaptability in business2 and the general want of self-reliance is shown by all the grandmotherly legislation which is sought and granted4 ,at first we succeeded in getting rid of some amount of less desirable stock along with the capable stock2 but in later years most countries will not admit any but good stock1 and we lose the valuable examples of national character without any compensation4 ,the drain of capacity from the nation is a most serious feature of life in ,england2 and how far the prominence of the submerged tenth1 and the large proportion who live only a week's remove from starvation1 is due to the lowering of the standard of capacity by the emigration of the more capable1 is a very important question4 ,the same consideration applies to ,ireland in a far more acute form1 as the emigration has been of much larger proportions4 ,a large immigration into ,england has recently grown up4 ,so far as this is of more energetic men1 who see their way to win over our heads1 they should be welcomed4 ,the ,german who comes to ,england to establish factories and exploit the ,english market is at least a gain to the country1 as it is far better he should do this in ,england rather than expend all that energy and management out of ,england4 ,the trade and manufacture of ,england have been largely built up by immigrations of ,flemings1 ,huguenots1 ,dutch1 ,french1 and now ,germans1 who have each contributed to our capacity for work4 ,in commercial business the foreign influence is strong4 ,in north-west ,london one-tenth of the private residents are of ,german origin4 ,a movement is going on quite comparable to other great race movements of past history2 but it only affects the upper classes1 and not the hand-labourer4 ,beside this there is the large movement of the lowest and most depressed mass of ,european humanity1 from the sink of poverty in ,poland and ,western ,russia4 ,it is essentially a bad stock1 one of the lowest in ,europe2 and the large proportion of criminal cases arising among these immigrants shows how undesirable they are4 ,to allow such a low type free settlement in ,england1 after draining the capable ,englishmen to the colonies1 makes a serious danger of a national collapse under a sudden pressure of some new circumstances1 which might arise by trade or warfare4 ,some other consequences which flow from recent changes will be dealt with in the fourth chapter in considering the effects of small causes4 ,the low type of character prevailing in all classes in ,england at present needs to be fully recognised4 ,no doubt there has been in past centuries more external coarseness1 and this detail strikes the attention of many people because it differs from their own present convention4 ,but mere directness and plainness of speech is quite immaterial compared with the essentials of working power of mind and body1 and the capacity for intelligent interests4 ,some centuries ago1 when men thought more about the quality of their actions1 sloth was ranked as one of the seven deadly sins4 ,but now1 in place of regarding it as anything wrong1 there is an elaborate system of compulsory sloth2 it is enforced by heavy penalties1 and drilled into the character by example and self-interest4 ,one man is forbidden to lay more than three hundred bricks a day1 another forbidden to make more than so many glass dishes1 another forbidden to attend to more than one machine4 ,in every trade where a selfish short-sighted policy has gained its way1 there is this system1 which is doing inconceivable harm to character4 ,the compulsory glorification of sloth is the most deleterious misfortune that can happen to a nation4 ,the wreck of wars1 pestilence and famine1 will leave a more hopeful prospect than that of a people sunk in organised sloth4 ,connected with this is the strange lack of thought and adaptability in common matters of everyday life4 ,the daily loss of time1 and cost in trivial matters1 which affects thousands of persons1 makes a heavy tax on the whole4 ,for instance1 such a simple matter as putting the offices of a terminal station at the ends of the platforms is still ignored at many termini2 the name of a station is often hard to find1 and is never once put up in most termini2 the price of a ticket is often not to be discovered2 the right types of carriages are only now being tried1 after persevering in a wrong form for two generations4 ,in the streets the same lack of sense is seen in the immense omnibus system1 which is difficult to use1 especially for strangers1 owing to the lack of numbered routes and conveyances4 ,it has been officially decided that the numbering of routes and omnibuses is beyond the powers of the ,london ,county ,council2 and we must be compensated by the pleasing reflection that something at least is too hard for that body4 ,the thoughtless edict however was enforced that every vehicle must carry a white light in front1 and all the distinctive colours of the tram-car lights were abolished1 causing great inconvenience at night4 ,even in the most recent appliances the same dulness is shown2 electric fans are commonly placed where they only stir foul air1 and not where they draw in fresh or expel used air4 ,the whole lighting system still throws away two thirds of all its cost by lighting sky and walls as much as streets4 ,in every direction it seems hard to believe that five minutes' thought has been given to matters costing thousands of pounds4 ,if we traced such a mixture of design and of chance in any other subject it would lead to some curious speculations on the implied limitations of the directing ,intellect4 ,and in private matters it is the same2 the extraordinary blunders and oversights in common trade work show that the most obvious details have not had a minute's real thought given to their arrangement4 ,the result is an accumulation of difficulty and muddle which cripples1 if not destroys1 the purpose of the work4 ,this persistent dulness1 and incapacity for management and design1 shows a defect of character which is a heavy detriment to the whole community4 ,the pleasures of the public show the same low type as their business4 ,the illustrated papers that are read1 apart from serious news1 are a revelation of the vacuity of the public mind1 as the advertisements are a testimony to its imbecility4 ,the absence of any thoughts or information that can enlarge the mind1 or give it fresh insight or understanding1 and the fatuity of the illustrations1 show the helpless little round of common ideas of the well-to-do classes3 while the dishing up of legal filth for the lower classes1 and the morbid love of trivial accidents and catastrophes1 shows terribly the mere animalism which fills their horizon4 ,the one subject on which most print is spent is that which is absolutely futile1 sport and games4 ,whether one group of men1 selected by mere accident1 is a minute trifle more active than another accidental group1 is a matter of such utter insignificance that it would seem impossible to suppose that anyone would turn the head to see the result decided4 ,yet such questions absorb most of the interests and spare thoughts and reading of a great part--perhaps the greater part--of the population1 just as the races of the circus swamped all other interests of the decadent ,roman4 ,the results which they crave for cannot possibly mean anything to the present or to the future1 as the selection is merely due to accidental causes4 ,even a lower depth is the relative excellence of two horses which are completely unknown to the persons who speculate on them4 ,the utter waste of thought and print in such interests is a form of insanity which is worse than a drug habit1 as it implies a hopeless atrophy of the mind to interests which would help it or develop it4 ,the whole interest of betting on sport1 and also of gambling1 is another evidence of an unwholesome condition4 ,it implies a craving for excitement apart from personal exertion1 which is always a bane to character2 it involves the idea of gain apart from labour of mind or body1 which is demoralising to the sense of work2 it results in unearned fluctuations1 which induce a wasteful habit2 and it is based on the essentially ungentlemanly principle of benefiting by the loss of another1 whereas all honourable gain is by the sharing of the benefits of labour4 ,if a large part of the public are determined on deteriorating in this manner1 it might be better for the community to satisfy it by public lottery1 where one party is the government1 which at least removes the last-named serious detriment to character4 ,the gaming at ,monte ,carlo is moral compared with promiscuous betting4 ,the objections to such forms of interest are perhaps too often urged by moralists who wish to cause an alteration in the customs around them4 ,even if we can care for the benefit of persons with such interests1 certainly we are not likely to make any difference to them by talking on the subject4 ,but as students of diseased society we may take a deep interest in such forms of aberration as a pathologist may in a case of cancer4 ,and it is difficult to feel any particular wish to change habits which so obviously belong to a bad stock that is hardly worth improving4 ,the best hope is that the unmitigated results of such mental disease may quickly have full effect on the type1 and result in its extermination before a better class or better race4 ,so far as cure is possible1 the most hopeful direction is by an increase of useful and beneficial interests1 which will make such vapid and senseless amusements decay by mere disgust4 ,the distaste for work and craving for amusement extends beyond the above limits in a manner very deleterious to character4 ,it is a feature of a decaying civilisation1 as shown on the later ,mykenaean frescoes1 and the rage for the circus in later ,roman times4 ,besides the waste of time and labour1 it acts injuriously in producing a restless incapable type of mind1 brought more forward lately in motoring2 and also by creating a false social atmosphere1 in which the business of life is contemned and treated as a drudgery1 instead of being a main subject of interest and emulation4 ,as the shrewd ,carl ,peters remarks on ,english society1 ,nobody can fail to be struck by its utter recklessness and shallowness1 and an increasing objection to labour is noticeable right through the ,british nation4 ,these various forms of a low type of character are on the increase1 and it does not seem at all likely that they will be checked1 except by great disasters which remove the less capable part of the population1 and compel the rest to adopt a more energetic mode of life4 ,among the various movements which are by some expected to benefit character1 the communistic ideals have enthusiastic support4 ,but it must be remembered that all such types of society tend to repress ability4 ,if any form of communism is to succeed there must be a fixed minimum of labour compulsory on each member2 and it is certain that human nature will take the minimum limit as all that need be done4 ,the tendency will be to drag down all energy to the speed of the weakest4 ,moreover1 if there is to be any private peculium outside of the share of common produce1 the able man will at once rise into a capitalist2 if no private peculium is tolerated it is certain that ability will be driven out to other lands1 or to other lines of life where communism cannot be enforced4 ,it must always be kept in view that mediocrity hates ability1 wherever it comes into comparison or competition2 and in a uniform community1 mediocrity must be dominant1 and ability persecuted4 ,again the communistic type tends to repress variation and diversity by making everyone subject to the control of the dull average2 and this repression is most fatal to due advance by natural selection of beneficial variation4 ,we may see in ,france how a centralised management by the ,state accompanies the lack of enterprise in affairs4 ,it is notorious that in business the ,french will not spend freely on creating new openings and encouraging new demand4 ,probably the habit of mind and the type of government act and react by one intensifying the other4 ,where we can study an actual working system of communism in such a climate as our own1 we see that it only succeeded by some elaborate and very forcible regulations4 ,to outsiders1 ignorant of the machine1 the less advanced states of society are generally supposed to be very simple1 and to leave a large amount of liberty4 ,on the contrary1 whenever a barbaric or savage society is really understood1 the complexity which is essential to its success is seen to be even greater than among ourselves4 ,the movement of society has been from an earlier complexity of special restriction1 to a later generalised simplicity4 ,the whole of northern ,europe appears to have had a very similar system of communal organisation1 which has been mainly brought to light by the researches of ,dr4 ,seebohm4 ,the peace was kept by making every relation of a man responsible for his actions2 either wounding in any degree1 or murder1 had to be compounded for by fines extending even to distant cousins1 which were payable to the similar relations of the injured or murdered man4 ,the immediate male relatives1 father1 son1 brother1 and first cousin1 were responsible for two-thirds of the blood money1 and other relations to the fifteenth degree made up the remainder4 ,thus the criminal law was communal in a full sense2 and injuries were fully compensated in a manner which made every man his brother's keeper in a real communism4 ,how would modern admirers of communism like to undertake the responsibilities of making up for the misdeeds of every relative8 ,yet that is an essential part of communal duties4 ,the poor-law system1 as revealed in the ,norse laws1 was that all the poorer men were bound to do a certain amount of work for their chief1 like the payment of taxes at present1 which amounts now to more than a month's work in the year4 ,in return the chief was bound to see that they were insured against extreme-poverty or distress4 ,they were free to accumulate wealth if they had the ability to do so1 but their bargains and marriages had to be ratified by the chief in order to safeguard them from the follies of incapacity4 ,when a man wished to resign this position of insurance against misfortune there was no objection to his independence1 and he could do so on paying a small fee1 and having a feast with the chief and witnesses4 ,but if after that he played the fool1 and his family came to naught1 no one was responsible for them1 as he had resigned his insurance4 ,there was but one course left1 a wide grave in the churchyard received the whole family alive1 and only the one who survived longest had the right to live at the cost of his chief afterwards4 ,such was the price of communal support2 and this decisive treatment1 even in ,christian times1 ensured the sturdiness of the hardy ,norseman1 by effectively weeding the incapable4 ,this was the practical working of the communal system which did not check ability1 and which succeeded in our climate in past times4 ,it needed a fuller organisation of penalties and obligations than our present individualism2 and whether any communism could permanently succeed with less compulsion may gravely be doubted4 ,in using the terms ,socialism and ,communism they are taken here in their widest sense1 as referring to all the courses opposed to individualism4 ,such is the general usage of our language at present1 and we cannot restrict these terms solely to extreme views1 as some of their advocates would wish4 ,moreover1 it is the influence of views on practical life that we are considering1 and not an ideal state which never has been realised1 and probably never can be put in practice4 ,a favourite idea has been that the ,new ,testament teaching favours communism4 ,to many such an authority would be decisive2 and those who would not accept it as authoritative1 must consider that the teaching is at least that of men who had such an instinctive knowledge of human nature1 and such sympathy with the springs of action1 that their views have held ,western man more firmly than any other system4 ,the first point to notice in looking at the teaching1 is that it was given to a very severely selected group of persons4 ,the early disciples were one of the hardest-weeded bodies of men that ever existed1 like the ,huguenots or the ,quakers2 ready perception1 hearty conscientiousness1 and a will to do right at all costs were the first qualifications1 and incessant persecution from various sides weeded out all those who had no deep root of character4 ,to such a body temporary communism was almost a need of existence at starting2 all the causes and characters which would ordinarily make it a failure were weeded out1 and such a highly selected group might safely benefit by a system which depended on self-abnegation4 ,but so soon as the ,church spread1 no trace of communism remained2 and even in general altruism the injunctions referred only to the ,church and not to the world4 ,the teaching was ,bear ye one another's burdens2 not1 bear the burdens of the ,roman rabble1 but only those of the stringently weeded community4 ,the one saying which survived most strongly of all the ,gospel teaching1 and is repeated oftenest1 is1 ,to him that hath shall be given1 and from him that hath not shall be taken away even that which he seemeth to have4 ,the full benefit of capacity and its utmost gains1 and the direst losses of incapacity1 are the main principle that is inculcated4 ,in another point of view the parable of the prodigal son is sometimes felt to inculcate the ignoring of failure in life1 and the permitting of follies to have no effect on the position of a person4 ,the prodigal son among us is too often allowed to go on draining the resources on which his brethren rightfully have a claim4 ,but the father in the parable1 who had divided the family property already1 was not intending to give anything more to the prodigal1 however penitent he might be2 forgiveness might be his1 but the other brother was reassured at once by the formal declaration1 ,all that ,i have is thine4 ,the greatest penitence1 and the fullest forgiveness after it1 will not give the prodigal a farthing beyond those rights which he has already misused4 ,another appeal has been made1 to a comparison with nature1 in favour of communism4 ,it is asked why we should be struggling like the carnivora1 instead of peacefully browsing in amity like herbivora4 ,but it would be hard to find a more intense example of competition than that among the cattle4 ,look at the skeleton of a bull1 and see how every rib is broadened out into an armour plating for its vitals1 each rib lapping over the other1 so that no opening can be found for the point of its adversary's horn4 ,none but those thus proof against goring have ever survived the desperate struggle of the strongest4 ,in place of the artificial paddocks1 where man has placed a single bull to lord the herd1 look at the tragedy of the wild cattle1 where the dispossessed chief of the ,chillingham breed mopes apart in sullen anger1 a ,saturn dethroned and banished by the ,jupiter who now leads the race4 ,then reflect how competition is more bitter and more intense in the bovine commune than among any individualistic carnivora4 ,the communistic view appears to tend to fatalism4 ,this is practically seen for instance in ,tolstoi's ,peace and ,war1 where the gigantic movements of the ,french and ,russian hosts are looked on as inherent in the millions of people1 and not originating in the leaders4 ,and the habit of looking to the commune as the source of action will naturally tend toward a sense of the impossibility of altering the determination of a whole people1 and the powerlessness of the individual against such forces4 ,now nothing more surely undermines activity and initiative than a fatalistic view4 ,it saps the whole springs of action1 and destroys the spirit of advance and improvement4 ,in this aspect therefore we again see how injurious the communistic ideal is to solid character4 ,the recent growth of municipalising enterprises is another outcome of this spirit4 ,the principle of it seems to be to absorb any public business which appears profitable1 whether conveyance1 supplies of material1 or contracting for public work4 ,apart from the fact that only strong personal interest in management will make such enterprises profitable1 there is also the inherent objection to the bad management which clings to the atrophy of mind of officials1 as such2 but there is also another serious influence upon character1 which we should notice4 ,the energy and initiative needed to start and work improvements1 which is the essential source of profit in business1 is easily suppressed or driven away4 ,many an enterprise which would succeed well is set aside because of the risks or the trouble of starting it1 many another is left alone owing to little deterring causes2 and if the great incentive of the possibility of large profits on some schemes1 to compensate for the risks of many failures1 is cut away by a municipality having the right of seizure of whatever succeeds1 the whole enterprising character is cut down at the roots1 to the immense injury of the nation at large4 ,supposing that some public enterprise makes #bj per cent4 profit to its shareholders1 the people who use it are certainly better off1 or they would leave it alone1 and the profit is no loss to the community1 as it merely means so much transferred from one pocket to another1 and none wasted4 ,but if such enterprises are choked at the roots by fear of seizure1 the whole community suffers4 ,who will care to develop suburbs by starting electric trams when the whole can be seized in twenty-one years1 so soon as it begins to repay the risks incurred8 ,this short-sighted grasping system has held ,england back behind most civilised countries1 and been a gigantic public loss1 not only by hindering specific enterprises1 but more by thwarting most valuable characteristics4 ,,chapter ,,iii4 ,,trade ,,unionism1 ,,its ,,flower ,,and ,,fruition4 ,when we are continually assured that there is a new and better way of doing anything1 it is only reasonable to ask if anyone has tried it before4 ,the proof of the pudding is in the eating1 and if some one has eaten such a pudding before us1 we may be saved from using up good materials in a bad concoction4 ,until now the attention of historians has been so fixed upon the great military autocracy of ,rome1 that the growth of trade unionism and socialism under that government has been overlooked4 ,here we will trace and put together such facts as seem curiously parallel to the growth of modern unionism2 and which1 when they outstep our present position1 may serve to show what further developments may be expected by us4 ,the first great step1 which bore centuries of bitter results1 was the favouring of the townsman as against the countryman4 ,the voter in ,rome could push laws to his own advantage in the hurly-burly of the public assembly1 while the countryman was working hard in his furrow miles away4 ,the conquered provinces were a great temptation2 they had to yield tribute1 grain came pouring into ,rome1 and why should not this abundance benefit the citizen by being sold at a low price8 ,they forgot the countryman4 ,his toil was none the less because ,carthage or ,sicily or ,egypt were being plundered4 ,but his pay was much the less if his produce lost its market value4 ,the cheap corn of ,gracchus was the knell of the honest agriculturist1 as ,professor ,oman has pointed out4 ,the only remedy was to try to cheapen production in ,italy4 ,this was done by giving up the small farmer altogether1 and running only big estates by slave-labour1 the human machine which was to ,rome what machinery is to us4 ,this staved off the evil somewhat4 ,but soon the townsman demanded more and more1 and at last free doles of corn were given to him1 and agriculture became impossible in ,italy4 ,what tribute-corn did to ,italy1 cheap transport has done to ,england4 ,the townsman is always favoured at the cost of the countryman1 and the country is being depopulated4 ,not only cheap bread1 but doles of every kind--hospitals1 wash-houses1 music1 games1 libraries--all are given to the townsman1 while the countryman cannot possibly share in such doles4 ,a large policy of equivalent benefits to the countryman would be the only corrective to this one-sided and deleterious favouritism4 ,but the votes carry it1 as they did in ,rome4 ,in the earlier part of the second century1 under ,trajan1 two little statements show what was going on4 ,a guild or trade union of firemen in ,asia ,minor wished to be incorporated3 but the emperor forbade1 because such trade guilds became political centres4 ,there must have been some experience of such movement for it to be anticipated4 ,the other statement is that the more able and wealthy men avoided entering the guild of permanent aldermen1 or curia1 because of the burdens which were thrown upon them4 ,a century later1 about #bcj ,a4,d41 all trades were organised into corporations or trades unions1 recognised by the government1 instead of being only private societies as before4 ,this seems to have been a compulsory unionism2 but there was some difference in class between this trades unionism and our own4 ,in ,rome the trades were in the hands of smaller men1 and not of large firms and companies as much as with us2 and on the other hand the mere mechanic was usually a slave1 this slave labour being economically the equivalent of machinery in our time4 ,hence the ,roman trades unions were small employers of the status of our plumbers or upholsterers1 more than1 as with us1 a large mass of crude labour organised against all capital4 ,they were trade unions1 rather than unions of the mechanics as against the managers4 ,the compulsory entry of all the master employers into a union would no doubt be a step very welcome to modern unionism2 and the compulsory extension of it1 so as to leave no free labour1 would be an ideal condition1 in which picketing would be quite superseded by legal compulsion to join the union4 ,the differences therefore were mainly such as our trades unions would desire1 and aim at in future2 in short unionism by #bcj ,a4,d4 was more developed than it is at present with us4 ,but here came in a very difficult question1 which is before us also whenever unionism becomes dominant in any trade4 ,it is all very well to let unions pillage capital1 or even pillage each other1 but can they be allowed to pillage the poor8 ,this at once clashes with the favouring of the proletariat4 ,it has already raised an acute difficulty in ,england4 ,the ,bricklayers' ,union cannot be competed with from abroad1 except very slightly by means of imported wooden houses4 ,hence this union has been able to close its grip firmly on the throat of the public2 it has raised wages1 and it has cut down work from eight hundred or nine hundred bricks laid daily to two hundred and seventy or three hundred and thirty in different standards now4 ,by raising the cost of labour to about three times the amount1 the cost of building as a whole must be nearly doubled4 ,the dearness of lodging of the poor is really due to the remorseless extortion of the bricklayers1 abetted by the extravagant building regulations locally in force in their interest1 to increase the expenditure on a building4 ,in the country there is disgraceful overcrowding for lack of cottage accommodation1 and in towns miserable rooms fetch high rents4 ,the ground-landlord1 who is so much abused1 has little to do with this2 for ground-rents are seldom more than a tenth of the house rent and taxes4 ,if all land were confiscated to-morrow it would not lower most rentals more than a fraction4 ,if the ,bricklayers' ,union and all its results were abolished1 rentals would descend to nearly half the present amounts4 ,if we were to meet this difficulty in the way that ,rome dealt with it1 the ,government would give the ,bricklayers' ,union an absolute monopoly of building1 on condition that dwellings under a certain value were charged at a third of the cost of labour1 that is on the old terms of a full day's work fifty years ago1 leaving all later profits to be gained from the wealthier classes4 ,in the present straits about housing it is by no means certain that this would not be a popular course4 ,in ,rome the grain importers and the bakers were the two trades which touched the proletariat most closely4 ,and early in the third century these1 and probably other essential trades1 were organised as monopolist unions1 on condition that the union was bound over to do a certain amount of work for the poor at a nominal rate4 ,thus the wastrel was favoured and protected1 with his right to maintenance2 and all profits of the business were to be made from work done for those who could afford to pay for it4 ,this is unquestionably an ideal toward which a great deal of social legislation is tending at present4 ,railway companies and tramways are bound to carry workmen at nominal rates1 while all their profits are to be earned from wealth4 ,so far has this burden been imposed1 that the construction of one railway line at least has been prevented by the heavy toll of cheap transport which was demanded before sanctioning it4 ,if the trade is not in the hands of a single firm for a whole district1 like a railway company1 there arises the problem1 how is the burden of cheap work for the poor to be distributed over the constituent firms8 ,this was solved in ,rome by the union1 which was the sole body recognised in law4 ,each member of the union was assessed by his union1 on the basis of both his capital and his trade returns1 and he had to do so much of the cheap work in proportion4 ,hence the wealth of each firm determined the amount of their proletariat taxation4 ,if they could withdraw temporarily part of the capital from the business1 their assessment would be lighter4 ,hence to each person the aim was to work with the smallest amount of capital1 and to remove from the business all spare capital1 and invest it elsewhere4 ,this naturally resulted in business being badly worked4 ,the difficulty was met by the law that all capital once in the business could never be withdrawn2 and all profits--and1 later1 all acquired wealth--must be kept in the business1 so that the richer firms should do their full share of proletariat service4 ,the results of these logical developments of unionism and help to the proletariat1 were that many withdrew altogether from unions1 retiring on a small competence rather than live under such a burden1 and that there was a general decline of commerce and of industry4 ,property having thus become the gauge of responsibility in the union1 the only way to prevent desertions was to declare that the property was attached to the union permanently1 and whosoever acquired it did so under the implied covenant of supplying the share of union work out of it4 ,the result of this law was that no one with capital would join a trade union1 as their whole property became attached to the union2 and poor persons were not desired on unions1 as they could not take up a share of the proletariat service4 ,this condition was met by the law forcibly enrolling capitalists in the unions1 and demanding their personal service as well as the use of their capital4 ,by #bgj ,a4,d4 ,aurelian had made unionism compulsory for life so as to prevent the able men from withdrawing1 to better themselves by free work individually4 ,he also gave a wine dole1 and gave bread in place of corn1 to save the wastrel the trouble of baking4 ,in the fourth century every member1 and all his sons1 and all his property1 belonged inalienably to the trades union4 ,by #cfi ,a4,d4 all property however acquired belonged to the union4 ,yet still men would leave all they had to get out of the hateful bondage1 and so the unpopular trades--such as the moneyers in #chj ,a4,d4 and the bakers in #djh--were recruited by requiring that everyone who married the daughter of a unionist must join his father-in-law's business4 ,and thus the ,empire was an immense gaol where all worked not according to taste but by force1 as ,waltzing remarks in his great work ,corporations ,professionnelles1 where the foregoing facts are stated4 ,there was but one end possible to this accumulation of move upon move1 on the false basis of compulsory trade unionism1 and work under cost for the proletariat4 ,the whole system was so destructive of character and of wealth that it ruined the empire4 ,slavery was by no means the destruction of ,rome1 it flourished in the centuries when the ,government was strongest1 and diminished in advance of the social decay4 ,vice was by no means the destruction of ,rome1 it was worst when ,rome was most powerful and was lessened in the decline4 ,the one movement which grew steadily as ,rome declined1 and which was intimately connected with every stage of that decline1 was the compulsion of labour and the maintenance of the wastrel as a burden on society4 ,it was that which pulled down the greatest political organism1 by the crushing of initiative and character1 and by the steady drain on all forms of wealth4 ,the free ,goth was the welcome deliverer from social bondage4 ,this growth of trade unionism has been followed here as a whole1 without stopping to note other effects of the same type of mind1 which are also very instructive to us4 ,we now turn back to look at some earlier developments4 ,the ,empire had a long age of internal peace1 from the accession of ,vespasian to the rise of ,severus1 comprising four or five generations4 ,men had forgotten in ,italy and the provinces what war meant1 as the only troubles had been frontier fighting4 ,they ceased to value the strength of unity1 and the importance of keeping the empire bound together4 ,the sayings attributed to ,gallienus in the middle of the third century cannot be looked on as merely wild vagaries1 contrary to all the public opinion around him4 ,had no one else advocated the subdivision of the empire1 he would never have continued to jest about not needing the produce of ,gaul or of ,syria4 ,such phrases must have been familiar among a little-,italy party1 of whom ,gallienus was the agent and mouthpiece4 ,and such a situation will help to explain his conduct regarding the captivity of ,valerian his father in ,persia4 ,a glance at old ,valerian shows him to have been a rigid gentleman of the old school1 like ,galba or ,nerva4 ,and1 when he was captured1 the little-,italy party who had hold of ,gallienus were relieved rather than otherwise4 ,had ,george ,,iii been captured by the ,french1 probably ,george ,,iv and ,charles ,james ,fox would not have been very anxious for his return4 ,the policy of the party seems to have been to encourage each province to start a separate government under its local ruler1 in touch with the ,roman ,government1 but with recognised independence4 ,britain was separated1 and was only reunited to the empire at later times for short periods2 ,postumus1 ,victorinus1 ,tetricus1 ,carausius1 ,allectus1 ,constantius1 ,magnentius1 ,magnus ,maximus1 ,jovinus1 all ruled without any check from ,italy4 ,syria was separated with such good will that the coinage for ,zenobia was struck at the ,imperial mint in ,alexandria4 ,in all1 nineteen independent rulers are enumerated in this reign2 and no attempt was made to reunite the provinces4 ,there were gains in such a course2 the heavy charge on ,italy of keeping a great army was lessened2 the risks of civil war seemed to be reduced1 when each province was not tempted to set up its own ruler for the whole empire2 and local feelings and variations could have free scope4 ,it might be thought that three centuries of rule had fitted the provinces to hold their own in the world1 and to be ruled independently4 ,the result of the experiment in devolution1 or home rule all round1 was a time of such anarchy1 misery and loss1 as had not been known since a unified civilisation had existed in those lands4 ,after the immediate catastrophes had been somewhat rectified by succeeding emperors1 ,aurelian took up the great task of reuniting the whole empire4 ,he carried this out victoriously2 ,tetricus from ,gaul and ,zenobia from ,syria adorned his triumph4 ,but ,rome was bitter at such a policy4 ,a furious rebellion broke out1 nominally called the revolt of the mint2 that it was a great social movement was seen by ,gibbon1 though he confesses that it is mysterious how three senators1 most of the senatorial families1 and multitudes of minor people were involved in it4 ,the fighting was so severe that five thousand of ,aurelian's trained army were killed4 ,that the mint workmen took part in it is certain3 but probably the mint was adopted as headquarters of the movement owing to its strength4 ,all this shows that1 so far from the great victories making ,aurelian popular in ,rome1 they were most bitterly opposed4 ,the only ground for this must be that a very strong party clung to the little-,italy policy1 and hated ,aurelian in consequence4 ,this movement gives good ground for interpreting the policy of ,gallienus in the way we have done above1 as being a great party policy and not merely an imperial freak4 ,within less than a generation later came the vast socialist decree of ,diocletian1 regulating all prices and wages throughout the empire4 ,a maximum value was fixed for every kind of food--grain1 wine1 oil1 meat1 fish1 vegetables and fruit4 ,hence such food would never be produced where the natural conditions prevented a profit within this maximum price2 nor would it be transported beyond the distance within which the maximum yielded a profit4 ,whole districts must have been cut off from different kinds of supply by such legislation4 ,meanwhile the wages of labourers1 of artizans1 and of professions were all equally regulated1 so that the best men could never have their superior ability rewarded4 ,the prices of skins and leather1 of all clothing1 and of jewellery were likewise defined4 ,the consequence must have been that the losses in bad years of supply1 owing to weather and other circumstances1 must have fallen wholly on the producer1 who might be ruined by the whole brunt of the loss1 instead of being partly compensated by a rise in prices which taxed the whole body of users4 ,no wonder that after such a law the whole empire plunged ever deeper into poverty and confusion4 ,the coinage depreciated even more rapidly than before2 and the economic distress of such a fixed system with a falling currency must have been overwhelming4 ,such were the results of one of the great socialistic attempts to remedy the course of events by artificial legislation4 ,we thus see how by the establishment of unionism1 the feeding of paupers1 the devolution of the empire1 and the legislation on prices and wages1 the socialistic policy brought to naught the greatest social organism that had yet appeared in the world4 ,,chapter ,,iv4 ,,revolution ,,or ,,evolution8 ,those persons who are unaccustomed to consider the great effects which flow from a continuous action of small causes1 are too liable to suppose that a large result can only be obtained by a violent and immediate action4 ,they suppose that only some mighty impulse can change the face of affairs2 they pray that the mountains be rent1 and look to the earthquake and the tempest1 not thinking that it is the still small voice that really directs4 ,they forget that it is the humble earthworms that plough the land1 and the invisible bacteria that destroy nations and alter the face of politics4 ,ignoring the far-reaching after-effects of action1 men are led to over-do all the changes which they attempt to carry out by direct and immediate means4 ,this is like a child who asks to have its hand cut off because its finger aches4 ,the bad effect of sudden and violent changes may best be observed in our own history4 ,the great changes of the ,civil ,war left ,england without any checks on the violence of parties4 ,the ,king and ,lords had been abolished1 and the ,commons ruled alone4 ,the fierce factions of the ,presbyterians and ,independents would have wrecked the country1 had not a ruler come forward far more arbitrary than the one already rejected4 ,charles had looked over the wall when he tried to arrest five members1 but ,cromwell stole the horse outright when he dismissed the parliament by armed force4 ,pride's ,purge was a greater violation of popular liberties than anything done by ,tudor or ,stuart2 and the effect of half a generation of such violence was that the nation was heartily glad to get back a worse king than the one they had beheaded4 ,cromwell's great service was1 that he saved ,england from a fanatical and factious ,house of ,commons1 by exercising monarchical prerogatives which ,charles never dared to assert4 ,the needs of the time drove him1 as a capable man1 to act for the highest good outside the law4 ,when we hear a faction lauding ,cromwell now1 it may be overlooked that he made short work of ,fifth ,monarchy men and other extremists2 and that the great struggle of mind to him was the dire necessity of crushing the factions1 and of using that compulsion which he clearly saw was the only alternative to anarchy4 ,the bitter persecuting spirit of the factions was far more violent than any course of action which preceded or followed their rule4 ,neither ,charles ,i nor ,charles ,,ii touched the private religious actions of the people2 but the factions proscribed even the private use of the ,book of ,common ,prayer4 ,the subsequent ,five-mile ,act regulating public meetings for worship was mild compared with the domiciliary visitations in search of the ,prayer ,book in #afde4 ,but for the visits of the parliamentary soldiery1 breaking into chapels and putting their swords to the breasts of the kneeling communicants1 there would never have been the milder dispersions of the ,restoration4 ,but for the bitter persecution of the so-called ,malignants1 and the deprivation of the clergy throughout the country by the parliament1 there would never have been the milder reversion of ,bartholomew's ,day1 #affb4 ,in every point the violent changes of constitution wrought more tyranny and more personal hardship than was even caused by the revulsion which followed4 ,in ,france the same effect was seen4 ,the ,revolution probably caused more bloodshed and more personal misery in ten years1 than the old rgime had done in a century4 ,england has paid twenty-five millions a year for a century past as interest on the debt incurred for crushing ,napoleon4 ,another result should be noted with care4 ,a great popular ferment with a diminution of constitutional control1 must result in establishing a military despotism as the lesser evil for the country4 ,caesar1 ,aurelian1 ,cromwell1 ,napoleon1 all arose from the popular party1 as the necessary substitutes1 by arbitrary action1 for the constitutionalism which had been abolished4 ,in the place of the legally regulated courses1 more or less unsuitable and corrupted1 it proved absolutely necessary when they were abolished to have some other supreme authority with power to enforce obedience4 ,we are not concerned at this point to consider the relative right or wrong of the various parties just mentioned2 that has nothing to do with the matter4 ,the lesson is that a violent and rapid change of constitution leads to worse evils than those which it is sought to remedy4 ,every existing order of things1 however imperfect or bad1 must have a certain balance of parts or it could not continue4 ,and when that balance is destroyed the results can seldom be foreseen4 ,it is exactly the same in nature2 when any species of animal is exterminated suddenly--as by firearms--the far-reaching consequences of its disappearance cannot be anticipated2 other species will increase or disappear1 and even vegetable life will be modified4 ,the phrase therefore of a radical reform1 or briefly radicalism1 is in defiance of natural science and of historical experience2 it denies the principle of gradual evolution in the development of institutions and of character4 ,a small amount of experience of different types is enough to show its fallacy1 for radicals say that travelling abroad always spoils a good radical4 ,in order to avoid violent change it is needful to allow free scope for gradual change4 ,the greatest catastrophes may be caused by the accumulation of small forces2 when a tiny stream becomes dammed by a landslip it may form a lake1 which in bursting will devastate a whole valley4 ,so when the gradual movement of a people is checked1 and an artificial condition is enforced by laws1 the breaking down of such restrictions will cause wholesale disaster4 ,had the ,romans allowed free immigration of ,gothic settlers there would never have been the ,gothic conquest of ,italy4 ,were the ,californians and ,australians to allow a free immigration of ,japanese1 under fair and equal laws1 they would not have to fear a squadron demanding justice in their ports4 ,the necessity of violent changes is therefore always the fault of those who prevent gradual changes to fit new conditions4 ,if the ,house of ,commons tries again the experiment of the ,long ,parliament1 and by force or subterfuge abrogates the second chamber1 it will be largely due to the ,house of ,lords refusing changes in its mode of action4 ,an ,upper ,house which elected a legislative committee1 like the election of ,scotch and ,irish ,peers1 would be in a far stronger position4 ,the ,house of ,commons at present is too much like an elephant picking up pins2 and if the public become so much disgusted with its incapacity for business that at some crisis they throw the reins of power to an able man like ,kitchener1 it will be largely due to the fossilisation of the ,rules of ,procedure4 ,a ,lower ,house which allotted its time strictly according to the value of its votes of supply1 or of the interests involved--which registered its decisions instantly1 as by the electric signals which are now found in every hotel1 and which employed diagrams in debate by means of the lantern and screen which are now found in every school--would stand a better chance of coping with its business in a creditable manner4 ,the fault of violent change1 and all its damaging consequences1 rests in the first place on those who resist gradual change4 ,it is therefore needful to leave the way open for gradual changes4 ,in every new law1 the changes of circumstance which are likely to arise should be anticipated1 by leaving the way open for them to begin to act gently and gradually4 ,the principle of fixed fines 7based on income tax71 regardless of any reflection on character1 for various infractions of a civil law 7or even of some criminal laws7 should be always open1 so that1 as necessities arise1 the prevalence of such fines would call attention to the need of some change4 ,an excellent system has been found in allowing a department a large latitude in interpreting a law1 or a dispensing power in administering it2 and this system might well be extended so far as it was not seriously abused by favouritism4 ,another mode of change is to permit a variety of types in different places1 as in local administration1 and then allow a large latitude for the adoption of any type found to work well in another place4 ,this is partly reached by varying bye-laws2 but this might well be extended higher in the scale1 and with local liberty to adopt any bye-law already sanctioned elsewhere4 ,the ways would thus be open for gradual movements1 which could extend until they produced such pressure on the larger and more organic laws as to cause a serious legislative step4 ,we will now turn to observe the far-reaching actual and probable effects of various laws1 which at first might seem quite inadequate to cause such changes4 ,some years have passed since the graduation of death-duties1 and we can begin to see the effects4 ,the simple action of a tax1 without any compulsion1 has produced a profound change in a family system which centuries or thousands of years had left unaltered4 ,the notorious clinging to power and money among the aged1 has given way before the screw of the ,state4 ,the custom which left the control of large estates to men generally between fifty and eighty years of age1 and hampered their development by the dying hand1 has largely yielded to the ,indian custom1 of the division of property among sons on their marriage or entry on public life4 ,it is becoming habitual for a father to establish his sons with the family property1 and only to retain such a portion of the estate as he may wish to fill his declining activities4 ,this is a very beneficial change1 though by no means a grateful one to the ,exchequer which has brought it about4 ,in lesser properties the same action occurs2 a father will buy an annuity for himself1 and distribute the remaining capital1 each son being at liberty either to place his portion at compound interest1 so as to replace at the probable date of his father's death the full amount which he would have received otherwise1 or else to trust to replacing the amount when he may be at his most remunerative age4 ,not only is this a great social change1 with far-reaching consequences in the management of property1 but it will also act in other lines4 ,when a man deals with his property in the unchecked privacy of a will1 he can neglect the pressure of personality of his children in favour of the sentiment of leaving a powerful family name in perpetuity4 ,but primogeniture must more or less succumb before the obvious personal claims of those who are joining in the daily life4 ,it requires not only a flinty heart but also a brazen face1 to leave younger sons penniless when personally distributing the means of ensuring the happiness and the amenities of life4 ,hence it is probable that estates will be much more sub-divided1 and sons encouraged to continue to live on corners of the paternal acres4 ,in short it will be a step toward the ,french infinitesimal splitting of property4 ,this again will act in a fundamental manner on our colonising ability4 ,primogeniture has made us a colonising race2 no system is so perfect for ensuring a supply of fit colonists4 ,when each wealthy house in the land educated two or three sturdy sons1 with every benefit of health and knowledge1 and then sent them out to form new centres1 with a small capital to start with1 and a reserve of help at home for any dire emergencies1 the most perfect colonising machine had been evolved4 ,without these conditions ,england could never have filled other continents as she has4 ,when sons stay at home on portions of the old estate1 and have not enough wealth for the high training of their families1 all this colonising power will be at an end4 ,france cannot colonise because her domestic system does not produce this type of man1 fitted in person and in condition to take up such a life4 ,our high death-duties are a certain way to stop educated colonisation4 ,another change is also seen resulting from these duties4 ,england1 more than other lands1 was rich in private treasure houses of precious things--pictures1 statuary1 libraries1 and other collections4 ,these represented a large amount of capital locked up1 but it yielded a rich interest in the home education of the upper classes1 in redeeming them from the dull1 unimaginative1 coarse1 or sordid lives of wealthy classes in some other lands4 ,so long as a duty only equal to a few months' or a year's interest was levied1 the succession was not too burdensome1 and the state reaped a steady small return4 ,but when the possession of such means of amenity involves at each generation a crushing tax on the productive part of an estate1 they must be sacrificed4 ,the collections are vanishing to other lands1 where such short-sighted policy is unknown1 and ,england will be left bare4 ,a far more profitable policy would have been to exempt all artistic or historical collections from death-duties1 if they were thrown open to the public for a certain number of days in each year4 ,they would thus have become partly public museums1 provided free of all cost to the surrounding districts4 ,another serious consideration is that #aj or #ae per cent41 or even #bj per cent4 in case of bequests for public purposes1 is taken off accumulated national capital and thrown into yearly income4 ,the estate duty is incessantly eating up the national reserves1 and using them for current expenses4 ,we should call any family which did this shameless spendthrifts1 yet this is the immoral fashion of our taxation4 ,the effect of income tax is one of the most serious economic subjects1 because it directly touches the production of wealth4 ,there is little objection to income tax for emergencies of war1 because if merely nominal 7#a;d4 in the pound7 during peace1 the true amount taxable will be well known1 and a sudden increase will be truly collected and will not have distinct economic effects if only used for a year or two4 ,but treating direct tax on incomes as a large source of revenue has very important effects on a commercial nation4 ,a tax as high as #as4 in the pound is practically a tax on all ,english enterprise as compared with foreign4 ,if a mill can be run at ,calais to produce non-dutiable articles1 free of income tax on its dividends1 while a mill at ,dover pays #e per cent4 tax on its dividends1 that constitutes a discrimination of #e per cent4 against the ,english manufacturer's capital4 ,the outcome of the whole is that all shares of ,english companies will stand permanently at #e per cent4 lower value than the shares of foreign companies4 ,or in other words #d interest will have to be paid by an ,english company for #ie raised by debenture1 while the foreign company will raise #ajj for the same interest4 ,the immediate result is that investments will increasingly be made in foreign governments and companies1 whose dividends are payable abroad1 instead of in ,london4 ,this is not merely an evasion of tax1 but it is perfectly legal if the dividends are spent abroad4 ,no one need pay tax on any cost of foreign travel or residence if they draw the money from foreign sources1 and do not let it be trapped in ,london4 ,thus there will be an ever increasing demand for purely foreign investment1 according to the amount of tax on the investments in ,england4 ,if the proposal was carried out to tax all investments much higher as unearned income1 it would cripple all ,english manufacture for lack of the capital1 which would be driven abroad to escape the tax4 ,it might be thought that other governments will come into line1 and tax equally with ours2 but if they see their own commercial advantage they will be very loth to put this bar on ,english capital flowing into their land to gain freedom4 ,even if ,france and ,germany did as we do1 it might be well worth while for ,monaco to become the financial centre of ,europe by having no income tax on companies centred there4 ,the recent ,de ,beers decision illustrates this very clearly4 ,a company with its work abroad1 and its investors largely abroad1 is taxed on all its income because it uses a few square yards of space in ,london as an office4 ,obviously it will not remain4 ,london will no longer be the centre of commercial work of the world if #e per cent4 or perhaps #aj per cent4 is the price to be paid by all who use it4 ,no company will remain in ,england that is not fixed by its works being here1 and all those who are fixed here will work at a permanent disadvantage compared to the foreigner4 ,it is doubtless thought that the large income yielded by the interest on the national debt is a safe and easy subject of taxation2 ,italy indeed raises #bj per cent4 income tax on its debt interest4 ,but this tax is purely nominal1 as it is discounted in the price of stock1 and such a government is merely paying with the left hand what it takes with the right4 ,the case is seen clearly in ,italian stock which stands at #bj per cent4 lower value than it otherwise would2 that is to say1 that ,italy pays say #d for the loan of #hj now1 instead of for the loan of #ajj which it would receive if this tax was not imposed4 ,the same is equally true of the tax as applied to government salaries2 it cannot be evaded1 and therefore it is merely a diminution of the salary1 or a depreciation of the quality of men obtained for the nominal salary4 ,a government cannot tax its own payments by any financial jugglery4 ,of course a government can cheat like a private person2 promise a certain payment1 and then break its word1 and pay less by a tax4 ,but that is only a transient profit raised by the sale of its character1 and is not a permanent bargain4 ,another effect of income tax will be seen if the proposed higher grading of incomes is carried out4 ,the same changes that we have traced owing to the death duties will be produced by the life duties4 ,property will be sub-divided wherever possible4 ,every child will have a trust created for its benefit1 every member of a family will have a separate income1 every large estate will be nominally the property of a group of independent persons--a family club4 ,this will tend1 like the death duties1 toward equal shares1 instead of the parent hive system of primogeniture2 and it likewise marks the end of educated colonising4 ,the effect of this may be good for family life1 but it will be disastrous commercially4 ,there will no longer be the large capitalists who can take the risks of great enterprises4 ,to raise a large floating capital for great undertakings will require the co-operation of so many small capitalists1 that it will not be worth while for any one investor to give time to the affair4 ,the lack of personal concern and interest1 and the cost of dealing with widely collected capital1 will all be a detriment to enterprises of large extent4 ,but the most disastrous as well as immoral kind of taxation will be that proposed as additional upon all permanent investments1 under the guise of unearned income4 ,it is a fatally easy screw for a government to put on2 but the effect of it will be to penalise all ,british manufacture in competition with foreign productions4 ,all that we have noticed about the effect of a #e per cent4 tax will apply far more rapidly and decisively if a #aj per cent4 tax should be put on4 ,shippers would sail under another flag and transfer their offices of registration2 manufacturers would pass to a tax-free country2 and a larger proportion of persons living on fixed income would spend it abroad4 ,beside the material disadvantages of such high taxation on enterprise1 it would be a grave moral detriment4 ,it is too often forgotten that in taxation the government wields one of the greatest means of moral education4 ,what does it say now by its taxation8 ,suppose a man to have saved #ajj1 and to consider whether he will spend it on unremunerative pleasures1 or on useful public works4 ,the government says1 ,if you will spend your money on waste and luxury1 paying for useless and monstrous rooms1 making men stand idle in your hall1 or decorate your extravagant food2 if you will make women waste their eyes and lives on a fresh absurdity of fashion1 or sell their souls2 or if you will pay boys to become ne'er-do-weels on golf-links--in short if you will do as much mischief as possible1 we will take #e per cent4 of your money4 ,but if you spend it on benefiting the world1 improving cultivation1 building railways1 opening the waste places and making them blossom1 we will take #ah per cent41 and leave you only #hb out of your #ajj4 ,that is to say #e per cent4 on the original earning of the capital1 #e per cent4 tax on investment income1 and #aj per cent4 on death duties1 as estimated on large capital by the ,income ,tax ,commission1 #aijf4 ,and if the proposed higher taxing of so-called unearned income were carried out1 this government claim would rise to #bc per cent4 or even higher4 ,in all reason1 after money when earned has paid its tax of #e per cent4 it should be free of all further claims1 at least if employed for public utility1 and there should be no tax on dividends whatever1 nor any death duties on savings2 all such taxation falls eventually on the capital of the useful undertakings1 and directly cripples the industry of the country4 ,the only way to escape the deadly effects of income tax upon home manufactures and produce would be to lay a countervailing duty on all imports1 and a bounty on all exports4 ,then1 and only then1 would the manufacturer or farmer here be on exactly the same footing as one abroad4 ,then1 and only then1 would free trade be really carried out4 ,so long as taxes fall on home production or home capital1 which do not fall similarly abroad1 so long free trade cannot exist4 ,another highly immoral view of taxation is that of plucking the goose so that it feels it least4 ,such a maxim was appropriate and excellent for an opportunist minister of an autocratic sovereign4 ,but the first necessity for the political health of a democracy is that the individual shall feel every tax2 such is the only way to prevent the squandering of public money by the votes of ignorant taxpayers4 ,it would be very wholesome if the national expenditure was presented as a series of personal bills1 showing how much was spent on each department by an average #ej1 or #ajj1 or #bjj householder4 ,he would then be as much ashamed of the smallness of some items as of the largeness of others4 ,what is needed in place of the tax upon industry is a tax upon extravagance4 ,we are accustomed to taxes which far exceed the prime cost upon tobacco and alcohol2 and other luxuries should also be similarly taxed4 ,if instead of taxing income 7which is often requisite for reasonable living1 or else usefully spent on improvements of the world71 we had the luxuries taxed1 the only people to complain 7if the change were gradual7 would be those who wasted instead of using their income4 ,let all ostentation be taxed very heavily1 spacious rooms1 large numbers of servants1 costly food1 motor cars 7not professionally needed71 entrance money for amusements1 and tailors' and milliners' bills2 and then a much smaller amount of such extravagance will equally bespeak wealth1 and gain as much social consideration as at present4 ,such would be a moral taxation in place of the present wholly immoral and indefensible system of taxing industry and leaving waste unchecked4 ,we will now look to other eventual results of small continual action4 ,the effect of transferring little by little the property in ,irish land to the present occupiers has not been sufficiently noticed4 ,for the present generation such a transference was merry enough to the tenant4 ,but when he sells to another tenant what is to happen8 ,will a future tenant enter and gradually expropriate the present tenant1 by treating him as a landlord8 ,certainly the present tenant will not be so foolish as to be thus trapped1 he will demand money on the nail4 ,how then is the future tenant to get his capital to buy the land8 ,in most cases he will have to get it by borrowing on mortgage4 ,and if the government is not prepared to always keep open a loan office for every incoming tenant to the end of time1 a loan society or company must be his resort4 ,then if he should not pay this rent to the distant intangible society1 his mortgage will be foreclosed4 ,in place of a body of landlords1 and landlords' agents who could always be personally approached1 ,ireland will fall into the hands of a landlordism of distant money-lenders without souls or feelings1 and whom neither blandishments nor bullets can affect4 ,the remedy for land difficulties and various ills1 that has been so often proposed1 namely the ,state ownership of the land1 is by no means promising4 ,the greatest objection that can be flung at a landlord is that he is an absentee4 ,no amount of agency1 no excellence in the subordinate1 is thought to compensate for the personal interest1 the personal influence and care1 of a good conscientious landlord spending his life among his tenants4 ,yet the ,state ownership would be worse than any absentee landlord4 ,the agent would be that of an impersonal government1 and responsible to nobody so long as he fulfilled a certain set of hard rules4 ,he would have no personality more or less pliable behind him1 but would blindly carry out the general dictates of a ,parliament or a ,revenue office1 which neither knew nor cared about any personal exceptions or local details4 ,we all know the ways of the ,inland ,revenue already2 the extortions which have to be tediously reclaimed at a greater cost of time than the refunded money is worth2 the starving of the ,post ,office in order to wring a profit of #ej per cent4 on the whole correspondence of the country2 the various illegal demands which have had to be resisted by legal trial1 and appeal over appeal1 at a ruinous cost to those who will not be cheated2 we see in ,france and ,italy the atrophy of a railway system which is ruled by government officials4 ,and yet unobservant enthusiasts wish that every field should be under some petty official tied by red tape1 and every farmer bound by laws and regulations which could never be applied to even a small district without individual hardship4 ,the townsman cannot be allowed to play political experiments with the largest industry of ,england1 of which he is profoundly ignorant3 it must rest with the farmer only1 to decide if he prefer to be under the ,inland ,revenue or under his landlord4 ,it is notorious that government lands are administered more wastefully and less remuneratively than any private property2 and it would be ruinous to tie up the whole country to such administration4 ,it is useless to say that these are mere abuses which must be rectified4 ,let them be rectified in the minor scale first1 before the system can be applied in the major scale4 ,there is no kind of government in the world that would not ruin this country if it introduced ,state ownership4 ,human nature does not allow of it1 and only ignorance of human nature could propose it4 ,another large effect of trifles is seen in the cumulative character of borrowers4 ,mr4 ,harold ,cox1 ,m4,p41 has reminded those who are in favour of rather confiscatory proposals1 that a loss of character of a public body1 so that their good faith is not certain1 may easily mean that they have to pay #d per cent4 instead of #c per cent4 for loans3 and hence that all rents of public works paid for by loans will have to be #cc per cent4 higher4 ,this loss is far more than could be gained by entire confiscation of ground values1 and entire ruin of all landlords4 ,that this is by no means only a future risk may be seen in the stock list any day4 ,india is not entirely safe2 there are risks of financial ruin--by conquest1 by ruinous wars against invasion1 by ruin in insurrection1 by ejectment1 or by having to drop ,india owing to a collapse of the navy4 ,yet all these risks together are thought to be less than the risk of bad faith on the ,london ,county ,council4 ,their stock stands at a lower price than ,india stock4 ,such is the large result of the many little touches of folly and extravagance which have lowered the financial barometer4 ,another instance of remote changes is in the effects of the steam engine and other cheap and rapid communication4 ,the full extent of the changes caused are yet far from being completed4 ,externally the great change is that of the equalisation of land values for agriculture all over the world1 as the produce can be carried from land to land for a small part of its value4 ,hence tropical lands with rapid growth and high fertility will compete with others2 and the cheapness of labour there1 owing to the smaller requirements in a warmer climate1 will react on all agricultural wages4 ,there will also be a demand for cheap labour to work tropical lands to their full extent2 and the facility for transportation of labourers will result in constantly shifting energetic people from rather cooler climates into the hotter land for a time1 and withdrawing them again4 ,the same system we already carry out for governing classes in ,india2 and cheap transport will make it possible for an energetic race to hold hot countries continuously1 without decay due to enervation by climate1 as was the case in all earlier northern invaders4 ,internally the changes owing to cheap communication are that land of similar quality equalises in value2 and hence the worst land will fall to bottom price all over the country1 and cannot be locally of any higher value4 ,also it will be difficult to get people to live in unpleasant districts1 as they can easily shift about2 hence wages will need to be higher in such districts1 and therefore the land will be still lower4 ,thus the mobility of the inhabitants exaggerates the variation of land values already due to differing quality4 ,the more bulky industries that need cheap land1 and not much labour1 will be fixed in the unpleasant districts2 and peasant proprietors will tend to the worse land1 as being abnormally low in value4 ,regarding movement of population only1 as capable men can move about freely to get work that gives them full scope1 the less capable will supplant the capable in all work that they are able to do4 ,hence we shall no longer find men of high quality leading simple lives in remote districts4 ,the gain to the whole community is clear1 but we lose one of the most interesting types of national character4 ,the free and rapid transit in cities will cause them to be much less crowded in one mass4 ,at ,chicago men go to business from five miles out in five minutes4 ,our cumbrous stoppages along the whole route must be entirely given up for the outer districts of ,london4 ,what is needed is a series of new centres twenty to thirty miles out of ,london2 joined1 some to the ,city1 some to the ,west ,end1 by non-stop trains1 at sixty miles an hour4 ,such is certainly the type of great city which will finally be reached--a county covered with separate centres linked by trains at the highest speed4 ,as we shall note further on1 the development of great equatorial estates of ,european powers1 and the growth of immense permanent armaments are both the inevitable result of rapid communication4 ,we see thus how the whole type of human life and conditions has been altered1 and the whole balance of circumstances readjusted1 by the evolution of cheap motor power4 ,we have already noticed another effect of this change1 in the increase of emigration draining the more capable persons from ,england1 and so leaving a residue inferior in energy1 initiative and self-reliance4 ,this deterioration of the occupants of ,england and ,ireland is thus due to the purely mechanical contrivance of a steam engine4 ,we have now traced the large effects of small economic causes1 and we see how such apparently insignificant alterations may be far more effective and act far more beneficially than smashing the social machine with a sledge hammer because it does not run smoothly4 ,we will now turn to look at some of the effects of favourite ideas of the present time4 ,the compensation to workmen for accident seems at first sight a righteous charge upon capital for the benefit of those who are injured in their business4 ,the immediate effect upon character is to save the careless1 thoughtless1 and incompetent from the results of their faults2 this at once reduces largely the weeding and educational effects of the bad qualities4 ,no man would ever have become careful if he did not find the necessity of being so4 ,even if a tendency to malingering can be avoided1 yet the teaching effect is done away4 ,it may be thought that it is better to save the individual from his indiscretions rather than cure the race4 ,like most sentimentalism it causes more misery in the long run4 ,another1 and entirely separate1 effect is to prevent the employment of those who by age or bodily defect are the more liable to accident2 the immediate hardship of loss of employment to these classes is1 in the total1 probably greater than the hardship of loss of employment by accidents which it is sought to compensate4 ,we injure the individual as well as the race by such grandmothering4 ,a severe law demanding full and adequate protection of workers1 where they can be mechanically protected1 is the utmost that could be beneficially enforced4 ,the provision of old age pensions is another pleasing scheme4 ,in the first place it will diminish the need of foresight and of self-restraint2 it will thus weaken character by removing the great driving force of self-interest4 ,the burden will have to be borne by all1 including those who are already at the last gasp1 and will tend to push such over the border line4 ,it will not discriminate between those who have borne a large share in the cost of national renewal by bringing up a family1 and those who have selfishly squandered all they received4 ,and like outdoor poor relief1 it will be discounted in wages1 and tend to lower the wage rate if no savings are to be expected4 ,a sounder plan would be to revert to the kind of communal system of our forefathers1 and make a legal demand for a pension of1 say1 #b a year from every child1 and #ajs4 a year from every grown up nephew or grandchild4 ,thus those who have done most for the ,state by renewal would receive most in return1 and the greatest inducement would be given to bring up children to active and capable lives4 ,the idea of a right to maintenance would be the knell of any ,state which undertook it4 ,the endowment of wastrels1 the taxing of all the capable for the propagation of the incapable1 and the wholesale deterioration of character1 would be utter ruin to a nation4 ,nature knows of no right to maintenance1 but only the necessity of getting rid of those who need it by mending or ending them4 ,there is another movement which seems most desirable and humane at first sight1 and irreproachable in its economic aspect3 the saving of infant life by greater care4 ,a huge waste of life is going on1 and it has been proved that it is preventable4 ,but however much we must sympathise with it1 we cannot shut our eyes to its meaning4 ,england produces over #cjj1jjj excess of births over deaths yearly1 and perhaps a tenth more might be added to that by care of infant life4 ,but would that tenth be of the best stock or the worst8 ,we must agree that it would be of the lower1 or lowest type of careless1 thriftless1 dirty1 and incapable families that the increase would be obtained4 ,is it worth while to dilute our increase of population by #aj per cent4 more of the most inferior kind8 ,will ,england be stronger for having one thirtieth more1 and that of the worst stock1 added to the population every year8 ,this movement is doing away with one of the few remains of natural weeding out of the unfit that our civilisation has left to us4 ,and it will certainly cause more misery than happiness in the course of a century4 ,lastly1 let us look to the general question of the results of the accumulation of wealth in the hands of different classes4 ,roughly we may divide three classes of money-earners3 the lower1 who receive weekly pay1 and are tempted to spend it all by the certainty of poor relief when needed2 the middle1 who receive yearly pay1 and must save if they are to avoid losing caste in late life2 the upper1 who make large but uncertain profits by organising work1 or by financial manipulation1 regular or irregular4 ,during the last century we have seen a great growth of wealth in ,england4 ,at first it spread to workmen and manufacturers1 then to the middle classes generally1 and latterly much has accumulated in the hands of large operators with trusts and financial dealings4 ,what has been the result of the wealth in the hands of each class1 to that class1 and to the whole community8 ,the rise of workmen's pay has mainly been used up2 there has been a great benefit by improving the conditions of life1 but perhaps half of the increase has been lost in mere waste2 very little has gone toward lifting families to a higher class1 and but a very small proportion has been saved4 ,the whole property of the poor is estimated now at nearly a year's income1 the result of savings in a century1 or less than #a per cent4 saved4 ,when we turn to the middle classes there is a worse spectacle4 ,there was1 broadly speaking1 but little need to raise the standard of expenditure among the middle classes4 ,they were fairly comfortable1 and need not have spent more on themselves2 their gains might have been spent on profitable enterprises1 or given for endowments to public purposes4 ,on the contrary1 but a small part of their gains have been saved or remuneratively spent1 and far the greater part has disappeared in ever-increasing ostentation4 ,it has been turned into a curse by creating an absurdly artificial standard of living and of sociality1 so burdensome that every man is ashamed to ask a friend to the leg of mutton dinners of his grandfather's standard4 ,it is thought mean to spend less per head on a single dinner than the amount which ought to keep a man in comfort for a couple of weeks4 ,real1 genial sociality has been uprooted and killed in the senseless race of ostentation4 ,and practically nothing has been done for public benefits by endowments4 ,as a manufacturer in a park1 with a motor1 remarked1 you cannot expect anyone not to spend up to his income4 ,the idea of using what is really requisite for successful living1 and not squandering money beyond that1 is entirely forgotten4 ,the simplicity of having nothing that is unnecessary1 the pleasure of having a large balance to use beyond the needs of life1 and the comfort of never needing to worry about money1 are all unknown to those who spend up to the hilt1 and who turn their money into a grinding curse of life4 ,the distribution of surplus wealth among the middle classes has proved an entire failure in national economics4 ,now1 lastly1 the surplus is passing into a new class1 the large business speculator1 the financier1 and trust-man4 ,so far as we can yet see1 this class is justifying itself far more than the middle class4 ,in fifty years the middle classes have not given as much to endow education as the millionaires have given in five years4 ,a man with a gigantic income cannot spend more than a few per cent4 of it on himself4 ,he must use it for large public enterprises which benefit mankind4 ,to put it in another form1 a great dealer has organised a method for taxing the community in such a way that they do not notice it4 ,and if he spends the tax on public improvements or endowments--railways1 new inventions1 or universities--he is an active benefactor to the whole community4 ,he sponges up the surplus which would otherwise be frittered away in ostentation or luxury1 and drops it out where it is a permanent benefit4 ,as a principle we may hate the trust-man and multi-millionaire1 but he may be a lesser curse than the extravagant middle or lower-class man4 ,war is hateful1 but it may be a lesser curse than rotting in peace4 ,so long as the average man shows by his selfish luxury that he is incapable of managing wealth1 so long the private taxer--who prevents some of the waste--will be a positive blessing to the community4 ,the evolution of the great money-manager type now going on is a distinct step forward in the prevention of waste1 and the growth of a better system of expenditure4 ,a million pounds a year scattered over a hundred thousand men will be all eaten up in luxuries or lost in folly2 spread among a thousand men it will only swell their wasteful pride of life2 but put it in the hands of ten men who have worked for it1 and they will spend most of it in useful work that will bear fruit4 ,until the education1 moral and intellectual1 of the average man is on a higher plane1 it will be well for the surplus wealth to be in the safer hands of those who have proved their capacity for avoiding waste4 ,the evolution of society is not fitted at present for a wealthy middle-class1 or a proletariat domination4 ,we have now seen in many directions how great are the changes in the constitution of society1 which are brought about by a succession of small movements1 each of which imperceptibly bears its share in the change4 ,we see thus how carefully small tendencies should be watched2 and we learn how needless and often how futile is a violent uprooting of institutions instead of a gradual growth4 ,another lesson to note is that every attempt to interfere by legislation in the natural working of causes is more likely to do harm than good4 ,the long lesson1 which it took all the middle ages to teach1 was that legislative interference with trade always did harm2 we have come to believe that in a half-hearted way1 but we are still perpetually longing to tinker society by interfering with natural cause and effect4 ,,chapter ,v4 ,,the ,,need ,,of ,,diversity4 ,a large part of the aims of government in all ages has been the securing of uniformity1 and much of the misery of mankind has been caused by the enforcing of it4 ,but when we look at nature we see that a highly uniform species is the least likely to advance2 and a seedsman or a breeder will try to break up too uniform a strain by exciting conditions which may lead to beneficial new varieties4 ,it is only in a fluctuating species in which new sports easily arise1 or are quickly developed by conditions1 that we can expect to acquire new qualities or beneficial advance4 ,it is therefore one of the essentials for an advancing species that it should have full scope for diversity1 so that any new varieties may not be crushed out by a uniformity of conditions4 ,too uniform a type of government is a deadly thing4 ,compulsory orthodoxy killed the vitality of ,spain1 and--so far as it succeeded--that of ,france also4 ,no state was more brilliant or vigorous than the ,norman rule in ,sicily1 which equally patronised ,muhammedan and ,christian4 ,diversity may be secured in two ways1 either by large varieties within a single great state1 or by differences between homogeneous small states4 ,the diversity within a large state may be seen in ,england or ,america2 diversity between small states was attained between the cities of ancient ,greece or mediaeval ,italy4 ,but we meet with limiting conditions in the necessity of combination for mutual support2 and in small states that can be carried out by a vigorous intolerance which weeds out those who are not conformable1 and drives them into more congenial communities4 ,intolerance1 therefore1 is a gain to a small community1 though detrimental to a large state where it excludes the neighbourhood of variety4 ,in modern times it is with large states that we have mainly to deal4 ,they are a necessary development where communication is sufficiently easy for the concentrated military pressure of the whole to be brought to bear on a single point4 ,if states are so small that concentration on the border is too easy1 the state will expand2 if concentration is difficult owing to size1 the state will tend to fall apart again4 ,the size for states which is most successful is a function of the facility of internal communication4 ,let those who deplore the absorption of small states1 and the growth of ,imperialism in all countries1 ponder the tale of the ,north ,american ,indians1 who resented the power of the white man1 and considered how to rid themselves of him4 ,their great council was rejoiced1 when one sage said that if they would do as he said1 he would promise that no white man should remain4 ,if the white man is to go you must give up all that he brought1 the horse1 the gun1 the blanket1 the firewater2 if you will do this you may be free4 ,they thought--and then said1 ,no1 he must stay4 ,so1 if we are willing to revert to nothing quicker than a cob1 we might get back to a ,heptarchy4 ,the modern condition of great states being therefore forced upon us by the railway and telegraph1 the only practical question is the form of life in such communities4 ,uniformity that is enforced1 either by law1 or by custom or fashion1 is certainly a detriment1 as it will suppress the useful variations when they arise4 ,and the objection to it bursts out in the form of anarchism1 which is specially a disease of great states4 ,the amount of anarchism is very closely related to the size of the state2 and it is probably an exact measure of the internal strain produced by repulsion of diverse types and the pressure needed to keep them together4 ,it is only a very crude form of intolerance to expect many tens of millions of people to agree in religion1 morals1 and government4 ,a degree of intolerance that may succeed1 and even be useful1 for some thousands1 will be disastrous if applied to as many millions of men4 ,but here we run against another guiding principle of many people4 ,it is often assumed that possibly in government1 probably in religion1 and certainly in morals1 there is an absolute standard of right and wrong1 immutable and irremovable4 ,to take the last subject--that of morals--to the utilitarian they are the conditions for the well-being of society1 and may vary indefinitely with the variations of society1 and he recognises that there is perhaps no action which may not belong to the best code of morality for certain possible conditions4 ,to the theologian morals are the ,divine dictates1 which have varied immensely under different dispensations2 and the ,patriarchal1 early ,jewish1 ,prophetic1 or ,christian codes are represented as quite incompatible one with another4 ,the subjects of sister-marriage1 concubinage of captives1 lapidation1 private revenge1 communal or individual responsibility1 and others1 all show how entirely variable the presentation of the moral standard is for different states of society4 ,hence we must always regard any given moral standard as being rightly associated with some particular condition of society and typical of it2 much as the colour of red heat1 or yellow heat1 or white heat1 is typical of particular temperatures4 ,and instead of blindly reprobating those among us who do not conform to our present theoretical standard1 or even the present normal standard1 we should regard them as fragments of a different society gone astray in time or space4 ,thus we see that diversity should be tolerated up to the limits of the laws that are absolutely necessary to avoid confusion and misunderstanding between members of the same community3 and there is no constraining principle which would narrow the variability allowable1 short of permitting injustice1 hardship1 or unfair competition between those who need to work together in mutual confidence and good faith4 ,it may truly be said that civilisation is the means for giving scope to diversity4 ,under stagnant and uniform conditions there may be a fossilised form of civilisation2 but any living form must yield opportunities for individual effort1 and every such opportunity is the making or marring of the man who rises to it or who falls before it4 ,the leading tenth and the submerged tenth are equally the proof that a living civilisation is doing its work of sorting out the best and getting rid of the worst stock4 ,from another point of view1 toleration is essential to completion4 ,the enormous variety of character1 and ability for special work1 is all needed in a complete community4 ,there are many wrong paradises in a whole society4 ,we see the necessity for mental diversity1 from the pure mathematician who is proud of the inapplicability of his results1 through all the successive stages of research work1 commercial work1 administrative management1 and mechanical work1 even down to merely automatic work which needs no more mind than a cow's4 ,and it is perfectly clear that such mental diversity must have corresponding variety of external life to accommodate it4 ,the student or experimental worker finds the disturbances of communal life almost insufferable1 while the mechanical worker would be miserable almost to suicide in the silence and lack of excitement of a life devoted to abstract thought or to millionths of an inch4 ,if1 therefore1 the productions of the externals of life differ so profoundly in a complete society1 we must expect and allow equally great differences in all the feelings1 instincts1 and requirements4 ,one man may have a physical repulsion to affecting his mind and condition by stimulants and narcotics1 a repulsion that extends more or less to every one addicted to such drugging of the senses4 ,but it would be a misfortune to be without that variety1 and the world would be poorer by losing ,falstaff1 or even ,bardolph4 ,the utmost we can say is that we should never be blind to the bad effects on the community of a low type if it be too widely diffused4 ,so long as the extreme parties are but a small portion1 and the distribution of variation is normal1 most in the middle course and thinning away to the upper and lower limits1 the society is stable and benefits by its variations4 ,but if the curve of variation is irregular1 and shows two large groups with fewer in the middle course between them1 the condition is dangerous4 ,we had such a condition in ,england in the seventeenth century1 and after a long struggle of each group to capture the middle party1 the separation into two communities took place4 ,the spiritual ancestors of ,clifford and ,perks and ,byles were happy in their paradise of intolerant puritanism in ,new ,england1 while ,old ,england had internal peace for a couple of centuries4 ,another such process of fission now seems growing imminent1 and it is again the question as to which group will capture the middle party4 ,the positive danger of a diversity running into two separate groups is notorious in history4 ,the ,copts invited the ,arab invasion to rid them of ,byzantine bondage2 the ,britons invited the ,saxons to save them from their neighbours4 ,the ideals of a ,county ,council which will not tolerate a quiet square in ,london1 or of labour members who promote marches of the unemployed and unlimited taxation at their will1 may drive the best thought in ,england to the tranquillity of a well-governed capital abroad2 and as there are many people now who would prefer in ,england a ,boer domination to that of the party represented by ,cecil1 ,halifax1 and ,riley1 so there are many others who would rather submit to a ,german government of ,london than to a sacking by a hungry mob4 ,the segregation into two groups with an unstable link between them is fatal to the virtues classed as ,patriotism4 ,a studious ,englishman would sooner have a ,japanese or ,russian professor for a neighbour1 than have the average drinking workman and rowdy family who may be his distant cousins4 ,and assuredly he would make no personal sacrifices to keep out of ,england any people who were proved to be the moral or intellectual superiors of the rest of his countrymen4 ,we thus see that diversity1 however great1 must vary about a single centre1 if it is to be favourable to society as a whole4 ,looking at the general domination of modern law it is truly astonishing how much uniformity is possible4 ,but the fact of a uniform law being in force must not blind us to the existence of a great amount of diversity being now tolerated side by side with it4 ,for instance1 we are so accustomed to think of only one type of marriage that the various stages recognised in ,roman law seem astonishing4 ,yet in legal status in ,england there are ten stages surviving1 most of which are tolerated by the law4 ,there is 7#a7 royal assent1 needful in the royal family1 just as it is needful in every family in some ,african communities2 7#b7 normal religious or civil marriage2 7#c7 marriage of divorced persons1 only civil2 7#d7 within prohibited degrees1 but tolerated socially1 as deceased wife's sister1 or 7#e7 not tolerated1 as uncle and niece2 7#f7 quasi-permanent connection with full legal responsibility for children2 7#g7 temporary license4 ,only in case of lack of full consent does the law step in to punish1 in 7#h7 marriage under age1 7#i7 bigamy or 7#aj7 violence4 ,every one of these stages has been normal in some conditions of society1 and most are normal in some countries even at present4 ,we may1 for example1 instance 7#a7 normal in ,benin2 7#b7 religious marriage only normal in ,england2 7#c7 normal in ,eastern ,europe2 7#d7 normal in our colonies2 7#e7 normal in ,italy2 7#f7 normal in ,islam2 7#g7 normal in ,madagascar in interregnum of sovereignty1 and in other countries2 7#h7 normal in ,india2 7#i7 normal in ,islam2 7#aj7 normal in most warfare4 ,and each of these stages carries with it in ,england different legal and social conditions4 ,again1 as regards the period of the marriage ceremony1 the ,church has had a long and hard fight to get it recognised as a hymeneal ceremony and not a maternity ceremony2 yet the latter status is recognised in law as equal to the former1 and it is still prevalent among a third of marriages in some ,australian colonies1 and very largely in ,england1 both in the country from end to end and in town life4 ,on the whole some fifteen hundred years of church pressure has not turned the scale very far against the older custom1 which we might well call approximation by trial and error4 ,such is the diversity which is yet uncontrolled4 ,we must regard society1 therefore1 as in the above definite subject1 in the light of a mixture of many stages of evolution4 ,we may still sit at table with palaeolithic man1 put into modern dress and eating modern dishes it is true1 but absolutely in the palaeolithic stage of thought and intellect2 he is entirely absorbed in the interests of hunting wild animals1 and devoted to his appliances for the chase1 while incapable of making or improving anything belonging to a higher kind of civilisation4 ,crime and illegalities are very largely merely survivals of different conditions of society1 which the law of the majority has not succeeded in repressing4 ,as such1 the more reasonable and favourable mode of dealing with them would be deportation to communities where such actions are still normal4 ,instead of five years' sentence for bigamy1 let us exile a man to a ,muhammedan country4 ,if we were seriously to establish island communities where theft1 violence1 anarchy1 and other phases incompatible with any passable diversity1 were still normal and unpunished1 we might leave all those who preferred to practise such conditions to work out their own life and views with kindred minds4 ,regarding now the individual rather than the community1 we see in modern education a very serious force acting against that diversity which is needful for progress4 ,so far as it is a social force1 owing to the herding together of large masses of children1 and so destroying family types1 it is mainly deleterious4 ,the enforcement of trivial and senseless regulations by boys themselves is entirely a detriment to character1 as destroying a habit of dealing with matters on their own merits1 and creating a terrible bogey of senseless public opinion4 ,the compulsory games and the ordering of the use of personal time1 is another detriment1 for it certainly destroys some ability which might find its footing in the character permanently4 ,but beside the detriment of the system of herding1 there is the more direct question of the influence of the teaching4 ,most children begin with a great curiosity concerning the world and their experience of it1 a curiosity which when unguided leads to many unpleasant and inconvenient results4 ,hence1 instead of guiding it aright1 and encouraging the benefits of it1 the selfish and lazy plan of elders is to destroy and obliterate the reasoning interest in things1 and try to enforce in its place a knowledge of matters1 which are generally less useful1 and certainly less interesting1 than those which a child wants to know about4 ,the leading factor of character1 the acquisition of knowledge of benefits and injuries1 of good and of evil1 is mainly rooted out2 and the new plants of abstract ideas and bookwork require generally many years to take good root1 if they do so at all4 ,this system lies at the base of the unintellectual character of the average educated ,englishman1 who takes no useful interest in anything4 ,as an example of this1 there is a foreign land full of interest1 scientific1 historical1 and social2 for a quarter of a century hundreds of ,englishmen have been there in comfortable official positions with reasonable leisure4 ,yet there is not a single good memoir produced1 not even a hundred pages of original matter1 outside of official work1 by all this mass of educated minds during nearly a generation4 ,the possibility of what might have been done in such grand opportunities has been stamped out by the education which they have suffered4 ,they are all of regulation pattern1 with as little variation as is possible between different temperaments--amiable upright men1 who will leave no trace of anyone being the wiser in future for their existence4 ,such is the product of the numbing chill of uniformity1 and the weeding out of the advancing power of diversity4 ,we are all familiar with the epigram of ,england having a hundred religions but only one sauce2 but we see a worse misfortune in the absurd incongruity of now having two hundred religions and only one system of elementary education4 ,amid the great variety of minds1 which is illustrated by the free choice of religious belief and practice1 we certainly require a great diversity of education to bring out the best development of each type4 ,we require simultaneous experiment on a small scale1 instead of vast experiments of ,acts which apply to the whole country for a generation at a time4 ,every ,act is only an experiment1 and one which is usually spoiled by attempting too much in a compromise1 which is neither fish1 flesh1 nor fowl4 ,had there been in #ahgj a hundred schools used for experiment1 say five of twenty different types in different parts of the country1 the life-history of the pupils would by now have given us a firm basis for rational adjustment of a system4 ,it is fatuous to suppose it possible to make one ,procrustean bed to fit children of the country1 the mining centre1 the manufacturing district1 the commercial town1 or the fisher folk--of the ,yorkshire tyke1 the ,suffolk dumpling1 or the ,hampshire hog4 ,nor is it merely the success of a system in producing examination results that has to be attained4 ,it is quite possible that the best workers in after life may not be the best to cram with temporary bookwork4 ,nothing short of twenty years of active life can test the value of the education on which it is based4 ,should we not at least try the effect of varying amount of control by the central board1 the local council1 and the teacher himself8 ,may not some latitude in subject be allowed to a teacher1 to follow lines which his own mind is best capable of making useful8 ,should not a great difference be made between the town1 where an infant school is needed1 to keep children safe while parents are at work1 and the country where they can be left to play in the open8 ,should not country teaching be adapted to making agriculturists8 ,might it not be possible to leave children entirely in the fields till sixteen1 provided that they could pass in reading at nine1 and in figures at twelve1 however it was learned8 ,a solid two years' half-timing from sixteen to eighteen1 when they valued knowledge1 might be worth all they gain in the present way4 ,such are a few of the questions to which answers are necessary1 before we can begin to provide for the diversity of education1 which is certainly requisite if we are to make it successful--a help instead of a detriment in after life4 ,and in more detailed education is it not possible to let a child's mind grow on what is of interest to it--to further it on whatever subjects are most attractive and easy to that type of mind1 until the habit of learning is so developed that it can be more easily levelled up on the subjects which have been neglected8 ,the mere habit of learning and applying knowledge has to be acquired to begin with1 and surely the easier subjects are the best on which to practise the power of concentration of mind4 ,the trainer knows that his monkeys cannot be taught unless they can concentrate attention on the subject in hand4 ,in every direction we need to gain diversity--in types of society1 in customs1 in varieties of mind2 and to gain this basis for useful variation we must begin by cultivating diversity and providing for its success1 in place of attacking and crushing it wherever it appears4 ,,chapter ,,vi4 ,,lines ,,of ,,advance4 ,before we can imagine what may be lines of possible advance1 for the individual or the community1 we should base our ideas on observing what have been the means of advance in the past4 ,many of the ,utopian visions which have been sketched by different writers are in flagrant contradiction of all history and human nature4 ,it is at least far more likely that gain in the future will be on similar lines to those which have been successful in the past1 rather than on lines opposed to all previous growth4 ,the personal1 rather than the communal1 advance is the main consideration1 inasmuch as it is personal initiative of the most able which helps the rest of the community forward4 ,the greatest improvements are the result of a single mind1 animating perhaps a small group of similar minds4 ,we all know how such great benefits as prison reform1 the abolition of slavery1 the restriction of child labour1 and similar movements of which the public are now proud1 were each originated by one mind1 and worked by a small group in the teeth of the bitterest opposition to start with4 ,it goes without saying that the same is the case in all inventions2 it takes not only an inventor1 but also a commercial organiser 7seldom one and the same man71 to help the public to any improvement4 ,if ten thousand men could be picked out of any one country1 so as to remove the most fruitful minds1 that country would come to an entire standstill1 and would continue in mechanical repetition until a fresh generation gave a chance of the rise of original minds4 ,probably not more than one in a thousand minds causes useful advance among the others4 ,and the majority of men lead automatic lives1 of which the reflexes have been trained by teaching and experience to do what is required1 and the daily actions are performed without a single real thought1 but only in response to external stimuli of sights and orders4 ,it is therefore in the development of the able individuals1 and in giving every chance to such whenever they arise1 that the hopes of the great mass must lie4 ,it is perhaps not too much to say that all general popular advance of the community at large is based on the prevention of waste4 ,wherever waste exists improvement is possible2 and we need not trouble ourselves much about the construction of the social organism1 so long as we can lay our finger on the waste and check it4 ,as with a machine we know the amount of force that is put into it1 and can see what percentage is yielded up usefully in its output1 so it is with a community4 ,the design of the nature and quality of work done by the community or the machine is another matter2 though that again comes under the head of waste if the quality is bad4 ,we will now look more precisely at the gains by prevention of waste in health1 life1 energy1 and renewal4 ,the saving of health is one of the greatest steps that has been made1 as it has been suddenly performed within a generation4 ,man had unconsciously conquered bacteria to a great extent by the invention of cooking1 and by the experimental learning of cleanliness2 but the scientific attack on bacteria and protozoa has given the prospect of preventing all epidemic disease1 and largely increasing the efficiency of man in the most fertile countries4 ,this advance means the economic exploitation of the whole tropical regions1 which--with cheap transport--will provide an immense fresh basis for the advantage of other lands4 ,the gain in antiseptic surgery1 giving safety for operation on all internal organs1 as it only affects the small proportion of sick and injured1 is not of so much general importance as the conquest of the microorganisms1 which have hitherto ruled the best part of the world4 ,it is in the complete domination over all forms of life1 however minute1 that we shall find one of the greatest lines for future advance4 ,only a small band of workers1 about one in a hundred million of the world's population1 has made this advance possible4 ,the saving of life is another great step which will give man far higher power2 not only in the mere hindrance of death1 but far more in the increased power of work per day4 ,the power of continuity of work is a growth of civilisation2 and it is obvious that a man who can do twelve hours' work per day1 instead of six hours1 not only lives virtually twice as long1 but costs the community only half as much for what he does4 ,this continuity of work1 or industry1 is seen in both high and low classes of work4 ,some races can do more than twice as much agricultural work in the day as others4 ,the same is true of scientific or commercial work4 ,and there have been some of the highest minds which could only work for two hours a day1 while others could work up to fourteen or sixteen hours daily4 ,this power of continuity of work is obviously then a matter improvable by cultivation1 both in the individual and in the race2 and as it may easily double a man's effective life it is certainly a line of great promise for the future4 ,another direction for saving a portion of life is in the rapidity of thought and action4 ,it is easy to find a difference of two or three times the amount of work per hour between different men4 ,all that we have just said about the continuity of work applies to its rapidity2 and a large gain may be looked for in cultivating pace and vigour4 ,we need hardly note that trades-union ideals would destroy instead of promoting these most promising and fruitful lines of advance4 ,in transport from place to place the movement at fifty miles an hour instead of five means a gain of several years of life to most men4 ,but here we have probably reached the useful limits1 as any possible further saving would not yield much more time4 ,the saving of energy is another form of the question of continuity of work4 ,the ideal of work--as varied as possible1 and as interesting as possible--being the joy of life and the greatest good1 is an aim hardly yet grasped by more than a very few persons4 ,to the majority1 work is a hateful thing1 to be done solely in order to get means for enjoyment in some other way4 ,this essentially savage and uncultivated ideal needs to be steadily rooted out by the better adaptation of work to the individual4 ,an education which started by cultivating the natural interests1 using them for mental development1 and only superadding what further knowledge was really requisite for life1 would greatly help to eradicate the false and low idea of work which prevails4 ,there is a common feeling that business cannot be interesting in itself2 but there are few1 if any1 businesses which if intelligently followed will not yield scope for some real interest of observation and study4 ,the greater application of mind to the work of life will leave far less scope for fruitless amusement and--as a great painter remarked--there is nothing of interest in life to be compared with work4 ,to minds which are incapable of continuity of work1 or of relaxation by variation of work1 mere amusements are needful4 ,darwin's health prevented more than two hours' work a day1 and the flimsiest of novels was his needful relaxation4 ,but the need of amusement for this purpose must be taken as the index of incapacity for continuity--as an unfortunate failure of mental and physical health--as a disastrous defect when it occurs along with great abilities which can only thus work at low speed4 ,the same may be said of athletics2 the need of physical exercise outside of work is an index of incapacity for physical health adapted to the work1 an unfortunate failure of those who are of defective condition4 ,the idea that no one can be too strong and robust is a wild exaggeration2 physical strength needs to be proportioned to the nature of work1 and a slender wiry man will do far better for indoor life than a plethoric mass of brawn and muscle which needs much exercise to keep in health4 ,unlimited robustness is not an absolute good1 to be pursued at all costs1 or else we should make every schoolboy a ,hun1 living without shelter1 and feeding on flaps of raw meat which form the only saddle of his horse4 ,in brief1 the need of athletics shows a weakness of body to be remedied1 or a physical over-development unsuited to the person's work in life2 it is the mark of unfitness1 and the need ceases so soon as a man is adapted to his work4 ,the need of spending any considerable time on amusement is the sign of an incapacity1 which has to be removed by strengthening the mind in the individual or in the race4 ,the passion for amusement is the sure evidence of a defective education1 which has left the mind incapable of continuity1 or bare of interests4 ,an important advance therefore lies in better use of the time which is at present wasted in fruitless action of mind or body2 better adaptation and education for the work of life will gradually raise the standard so that this form of waste will be avoided4 ,we do not expect a uniform type of horse to be equally adapted to draught or hunting or racing2 and similarly we ought to specialise on different types of men fitted for agriculture1 or mechanical work1 or office work4 ,the great subject of the waste by renewal of the population in each generation has an immense variety of aspects2 but the essential importance of it is seen when we reflect that about half the labour of the world is swallowed up in this renewal4 ,the burden of production1 of rearing1 of education1 and the waste and loss in the process1 exceeds that of any other activity1 such as supply of food or shelter1 for the adult4 ,hence any possible saving in this great mass of labour1 or reduction of waste1 is of the first importance to the individual and the race4 ,those who have proposed temporary marriage hardly seem to have considered that one of the most important economies adopted1 perhaps dating from a pre-human period1 was that of permanent marriage4 ,this saved at a stroke the enormous loss of time and energy in the rivalries of repeated mating4 ,the gain to the race by leaving the members free for continuous work is greater than the loss by reproducing inferior stocks4 ,there is no need for the system to have been intentionally adopted for this purpose2 but merely a race which economised the time of repeated mating would soon oust a race in which it was customary4 ,for this reason any fancied reconstruction of society without permanent marriage is entirely futile2 even if it could be universal1 yet the advantage given to the lazy and emotional type of man above the continuous worker would soon pull down the race4 ,one frequent argument for a more revocable union is the number of divorces effected or desired4 ,but nearly all such are among people whose judgment in any other line of life would certainly not be trusted1 and who habitually get into trouble over other communal obligations4 ,to abolish marriage for their benefit would be as reasonable as allowing all debts to be repudiated because such people cannot pay their ,i4,o4,u4's4 ,there is moreover a great gain in permanent marriage when judiciously effected1 by the new mental pivot of a sense of permanent ensurance of various of the conditions of life1 which liberates the attention of both parties from a large number of points1 and leaves each free to concentrate attention on a partial phase of feelings and duties4 ,it is a far higher and a spiritual counterpart of a successful business partnership1 where each member trusts the other to manage a different part of the affair4 ,all this mental economy and help would be impossible without permanence4 ,another wastage which has been greatly reduced in modern times is that of high birth rate and high death rate4 ,the allusions in mediaeval times show a state much like that now described among the ,slovenes1 where incessant maternity is only balanced by the reduction of children due to filth1 neglect1 and bad conditions4 ,the modern ideal of a small family carefully tended is an immense advance1 both for the individual life and for the saving of waste4 ,but its benefits should be sought and not commanded4 ,if the neglectful1 dirty1 and wasteful stocks of low type in our midst let their children die off1 it is the only balance to their overgrowth1 which would soon outnumber the better class of population4 ,the right end to begin at is by insisting on hard work and tidy living1 under penal enactments2 the saving of the children may then be left to take care of itself4 ,to begin at the sentimental end1 as is now the fashion1 is to degrade the whole race by swamping it with the worst stocks4 ,the line of progress in invention is the remorseless scrapping of poorer machines4 ,the more serious the progress becomes1 the more scrapping needs to be done4 ,we must not be surprised then if a sign of human progress of mind and body should be the large number of inefficients who are thrown out of work on the scrap heap of society4 ,in another direction advance has been made by general lengthening of the stages of life4 ,the early marriage and early deaths of past times brought the cost of renewal at every twenty years1 which was a much severer tax on the community than renewal in thirty or forty years4 ,there is probably also a great benefit in the higher development of parents before each generation4 ,it is well recognised how the later children of a family are more able1 and of a more finished quality than the earlier2 great examples of such a view in older literature being ,joseph and ,david1 and in our own history1 ,alfred4 ,the longer growth of mind before each generation appears to be a great gain of advance for the race4 ,among the lower races1 by far the most advanced are those like the ,zulu1 which have a long period of hard training and active life before settling down to family duties4 ,the often debated problem dealing with the human refuse of bad stocks is one which presses most on an advanced civilisation4 ,we will not do like the ,christian ,norseman1 when he put the ne'er-do-weel family into a wide grave in the churchyard1 and wiped his hands of them4 ,we will not even leave them to exterminate themselves by their own follies1 vices1 and ignorance4 ,but if the state takes up the burden of such wastrels it must have an entire control of them4 ,responsibility without rule is worse than rule without responsibility4 ,the only safe course is a rigorous enforcement of parental duties2 with the alternative of penal servitude in state workshops1 the mother and children together1 the father elsewhere4 ,there is no middle course1 of semi-maintenance by school meals1 which will not injure the children by their being correspondingly neglected at home1 injure the parents by lowering the spur of necessity to work1 and injure the state by flooding it with the worst types4 ,much more drastic treatment of the unfit has been advocated1 as by ,dr4 ,rentoul4 ,in a future period of civilisation a logical course of treatment might have a chance of adoption2 but in our age any serious changes of the habits of thought and action will not be tolerated1 unless brought about very gradually under small influences1 such as we have noticed as acting through taxation4 ,what we need is to try to give effect to the gospel of giving to him that hath1 and taking away from him that hath not4 ,the most likely opening for such a line of advance would be giving partial state maintenance to the best stocks1 so as to ensure large returns from them1 and taxing down the worst stocks--exactly the opposite course to the present craze4 ,let us try to realise if there be a practical system for this advance4 ,we should need a ,board of ,health in each area of about #aj1jjj inhabitants1 composed of three examining doctors4 ,every child on leaving school1 or at about fifteen1 should be examined1 merely by a glance at the greater bulk of normal cases1 but carefully in extreme cases4 ,the finest #e per cent4 both mentally 7shown by school-leaving certificates7 and physically as well1 should be premiated by assisted higher education of suitable type4 ,the worst #aj per cent4 should be remanded to a training school where physical and mental development would be scientifically carried out1 and as much profit as possible made from their labour toward self-support4 ,this would reclaim the hooligan class effectually before they run amuck1 and help on those who need care and assistance to get a good footing in life4 ,no course could possibly be kinder for the weaklings4 ,at the age of twenty a further examination of both the best and the worst classes should ensue4 ,the best half of the most able should receive a certificate granting them practically free support for all children they may have after they have reached the age of twenty-five4 ,the worst half of the most incapable1 or #e per cent4 of all1 should be required to report residence during their lives to the ,board of ,health of their district1 and informed that if they had any children they must pay a heavy fine1 or else go into servitude4 ,this would practically mean the segregation of the lowest class of the unfits under compulsory work4 ,it would be cheaper to the state to keep them thus at work1 than to pay poor rates to maintain this submerged twentieth and their helpless families4 ,in all these proposals there would be no ,socialistic constraint of the great majority1 which is normal in mind and body4 ,but such attention to the unfit would be merely adding a porch to the poorhouse1 the hospital1 and the asylum1 and there sorting over the material which can be possibly saved from a bad end4 ,the nine-tenths of people who were ordinary would be thus left even more free for individual growth than they now are1 when hampered by the inefficient residue4 ,we might not exclude the thought of another favourite idea of some reformers which in a modified shape might be allowed to gradually take root4 ,since ,spencer ,wells familiarised the world with an operation for which he will always be remembered1 hundreds of women have gladly improved their health by a safe treatment1 which1 if anything1 threatened to become too fashionable4 ,every woman who was1 as above1 required to report her residence as being unfit1 and being liable to heavy penalties on having children1 should be offered the option of perfect freedom if she chose the operation4 ,the marriage of such women1 with men who were condemned as unfit1 would entirely free both parties from reporting and inspection in future1 and give the best prospect of happy lives to the weakest and less capable of the community1 free from what would be only too truly encumbrances to such people4 ,this course might give a permanently safe line of improvement1 without any consequent stigma or hardship in the world around2 and so gentle a change--beneficial to the individual as well as the community--seems not outside of future possibilities4 ,at least such a course would be the more practicable form of such a proposed change4 ,of course1 no such legislation would be complete in its action1 and evasions would often occur4 ,but if it checked even one half of the growth of bad stock it would be an enormous gain4 ,we now turn to other lines of advance from the communal point of view4 ,the old system of community1 in which all the nations of northern ,europe lived1 was based on each man being his brother's keeper2 every one was liable to fines if any relative committed a crime1 in proportion to their closeness of relation4 ,to this succeeded individual responsibility1 both in property and in penalties4 ,this raises the question whether it is possible to separate property and penalty in communism4 ,at present the tendency is to a state communism1 begun by heavy death duties and taxation 7for a variety of purposes which the taxed do not use or require71 amounting to a quarter of all property4 ,if this system is extended1 and property becomes more largely hypothecated to public purposes1 then when a man is condemned in heavy damages or fines his neighbours will suffer by reduction of the rateable property4 ,will it not be thought more fair for his relatives to be responsible for the public loss8 ,and if so1 we indirectly revert to the payment by relatives of a share of all fines4 ,to anyone who has had experience of combined labour1 it is obvious how two people working together do not perform twice as much as one alone4 ,there is always a loss by one waiting on the action of another2 and it appears as if the amount of work done only increased as the square root of the number of people working together4 ,hence the group-work of communistic taste is very wasteful4 ,this is practically seen among the ,slavs in ,russia1 where communal agriculture--which is extolled by its admirers--produces far less per acre on fine land1 than is obtained by individual agriculture on poor land in ,england4 ,again it is notorious how the ,irishman who goes to work apart among individualist people1 then flourishes as he never does when held down by the communal claims socially enforced among his own countrymen4 ,this is the root of the success of the ,irish out of their own land4 ,thus we see how communal action is the more wasteful form of labour2 and how it was a great advance for man when he made individual success entirely depend upon individual labour4 ,another question is what form of government will most favour the strong breeds and the new strains of ability as they arise8 ,certainly any system which ties the actions of one person with those of others is detrimental to ability4 ,the better man is held back by the co-operation with others1 by their lower example1 and by their direct disfavour4 ,any communistic tie is unfavourable to advance2 and it was a great step in favour of new and improved variations when each individual stood entirely on his own resources1 and was not bound by his inferior kin4 ,in every way1 therefore1 individualism was a line of advance for men in the past2 and the principles which are involved promise that it will yet likewise be the main line of future advance4 ,if we look practically at which class of government is associated with advance of ideas1 of inventions1 and new types of thought1 let us put on one hand the more individualist countries1 ,america1 ,england1 ,germany1 and perhaps ,france1 and on the other hand the more communist countries1 ,switzerland1 ,norway1 ,ireland1 ,greece1 ,australia1 and especially ,new ,zealand4 ,can we question for a moment which type of country is most advancing the intellect and abilities of man8 ,but we must not forget that ,union is strength1 the motto that ,belgium strangely took on separating from ,holland2 and combined action has great advantages4 ,in this view the beneficial combination is that to which all contribute without one being a hindrance to the other4 ,how far can these benefits be gained without loss to the improved individual8 ,the main principle is that all combinations must be entirely voluntary1 and have no suspicion of coercion about them4 ,where even peaceful persuasion comes in1 ability is crushed1 and the whole community is the loser by it4 ,coercive union of individuals is the unpardonable sin against human nature1 because it kills the hopes of the future4 ,the safe line of advance is combination by large clubs for every purpose1 with healthy rivalry between similar institutions--benefit clubs1 co-operative stores1 co-operative works1 holiday clubs1 and insurance of all kinds4 ,every inducement should be held out to join in such combinations1 giving them the assistance and security of official auditors1 as is provided for friendly societies at present ,every line in which any class can profitably unite for economic action1 on an entirely voluntary basis1 and without any tie on the individual beyond his share in the enterprise1 is a clear gain to society4 ,in this way the taxation for these ends would fall on those who benefit by them1 and not on those who do not want them4 ,thus the individual would be free to take1 or leave alone1 the benefits provided2 and many purposes to which taxation is now applied would be far better effected by gigantic clubs of those classes who want such assistance4 ,taxation must be strictly limited to those purposes in which all persons must necessarily share1 such as protection and justice4 ,hence a future line of advance lies in a great development of purely voluntary co-operation in any one class1 in order to obtain the advantages of combination4 ,in one direction it is clear what immense savings might be thus effected4 ,co-operative purchase of supplies and cooking1 with distribution of hot meals to subscribers1 would save perhaps a third of the cost of living to the working classes4 ,and if the prepaid weekly subscriptions might be deducted before wages were received1 such a system would go far to solve the question of proper feeding of children4 ,again1 the education of hand-workers in the subject of economics can be best furthered by the experience gained in co-operative works1 and even on this ground alone every encouragement should be given to such combinations of workers4 ,another line of advance now coming into practical view is the use of various nationalities1 according to their abilities for different kinds of works in foreign countries4 ,we have seen1 in ,europe1 ,italian miners taken to many lands for tunnelling and submarine work1 we have ,norwegians largely employed in our shipping1 and ,english engineers find many careers abroad4 ,of recent years the great mass of cheap skilled labour of ,china and ,japan has been getting its due share of the world's work4 ,the infamous manner in which the ,chinese have been treated in ,america is apparently now nearly at an end2 the ,republic where all men are free and equal will be coerced into fairness by the reasonable refusal to take ,american goods as long as the ,americans will not take ,chinese labour4 ,in ,british ,columbia the ,japanese are objected to because they are more industrious1 more economical1 more sober and quiet than the white1 who1 as their inferior in these principal respects1 cannot bear their competition4 ,the ,americans are likewise trying to prevent their industry1 while at the same time wishing to make the ,panama ,canal with ,chinese labour2 in this they will probably be rebuffed1 unless the whole national position is put on a fair basis4 ,the objections to ,chinese labour in ,south ,africa have never been put on the real fact--tacitly felt1 though unexpressed--that the white dreads the competition of an economical people4 ,first they were said to be tortured in slavery1 a lie which served its big political purpose until it was found that they would not leave2 then the danger of public crime and burglary was put forward1 until it was shown that there were fewer criminals in proportion than among other inhabitants2 then a cry of immorality was raised1 until the ,colonial ,secretary stated that the ,kaffirs who would replace them had just the same habits4 ,now the ,transvaal refuses to destroy its own welfare by the falseness of playing with any of these cries2 but such hatred to free labour has all served the political ends which were intended by an unscrupulous party that revels in keeping a conscience4 ,meanwhile the ,prussian ,board of ,agriculture desires to import ,chinese agriculturists into ,germany2 and it will be strange if the great ,german coalfields in ,south ,wales are not run by the cheapest labour that can be obtained4 ,we have no laws to prevent ,chinese working freely in ,england1 and we cannot afford to wreck our great ,china trade by starting a gross injustice of exclusion4 ,if objections are felt--by a people so immoral as ourselves--to the toleration of any habit of foreign residents1 let it be legislated upon equally for all nationalities in ,england4 ,in this way the ,canadians expelled the rowdy negroes who had taken refuge with them in the days of slavery4 ,a rigid and impartial punishment of rowdyism cleared out the undesirable negro1 and left the inoffensive behind4 ,the only possible course of safety is not by any laws directed against any one race2 for when such laws break down in the growth of the future there will be a terrible economic--if not political--catastrophe4 ,rigid laws to check evils of all inhabitants of a country alike are sound and safe1 and will prevent most of the objectionable results of immigration1 ,jewish1 ,italian1 ,chinese1 or any other4 ,with such laws a great advance can be made by the free use of that kind of labour which is most adapted to the work1 whatever source it may come from4 ,such must inevitably be the course of the distant future2 and those who play with holding what they please to call a white man's land will find that mean whites of hot countries are wholly inferior to other races which are fitted for such a position4 ,bret ,harte has well stated the conscious hate and fear with which inferiority always regards the possibility of even-handed justice1 and which is the key-note to the vulgar clamour about servile and degraded races4 ,another subject which has seemed to be a most promising line of advance is that of the reduction or abolition of warfare4 ,we must not limit our view in this to open and direct violence1 there are other forms of warfare quite as effective1 and causing as much1 or more1 misery in the total4 ,the warfare of trade is always going on1 each nation is pushing its neighbours as much as it can for its own benefit4 ,some gain benefit by closed markets and bleeding a monopoly1 others benefit by open markets1 and each fights for what it wants by trade methods backed with force4 ,the free trader honestly believes that all this can and should be abolished by each country producing what it is best fitted for1 and a tacit or legal understanding that there is to be no trade rivalry on the various lines thus assigned to different countries4 ,such would be the only system which could abolish trade warfare4 ,under such a system advance would be greatly checked1 if not killed4 ,look at the history of quinine2 only twenty years ago it was #ajs4 an ounce1 and the growers 7though competing among themselves7 did not think they could improve the process or reduce the price4 ,the chemist in ,europe stepped into the market and smashed the old system by much cheaper artificial quinine4 ,but the growers1 sooner than be ruined1 invented extraction by petroleum1 and brought down the price to #as4 #f;d4 an ounce4 ,now here were two acts of violent trade warfare between countries2 the result being such an improvement that instead of one of the most life-saving medicines being a luxury1 it can now be used six times more freely than before4 ,without trade war this would never have come about4 ,free trade implies free competition1 and that is trade-warfare4 ,another form of trade war is holding a country for the sake of a monopoly of trade1 thus enabling a group of manufacturers--say of ,france--to tax all the inhabitants under their government1 especially in colonies--as ,algiers1 ,madagascar1 ,tahiti1 c4 ,this is simply a form of tribute1 like the taxation levied by ,rome on various conquered countries2 it holds back the taxed countries4 ,if other countries wish to get a share of that trade they will have to fight1 by trade or by violence1 to conquer the right to join in it4 ,and a trade war which shut1 say1 all ,english markets to ,france1 until all ,french markets were open to ,england1 would not violate any economic principle4 ,it is meeting force by force1 exclusion by exclusion2 and no shudder at our using trade war ourselves will prevent for an instant the trade war which is used against us4 ,our principles will not weigh a feather in other nations' practice4 ,but warfare is a temporary measure1 and retaliation must only be temporary4 ,the great danger would be in establishing a permanent system of taxation of foreign productions1 which would be worked to the utmost by trades unions at home1 in order to enable them to bleed the country to death by high prices4 ,this terrible danger of ruin is the main reason against protective duties1 though seldom1 if ever1 noticed in public discussion of the subject4 ,another form of warfare is the relative burden of armaments4 ,this may be called slow combustion1 in contrast to the open flame of war4 ,now if there is no joint limitation--as at present--the most long-sighted and powerful nation stands to win at this game2 the result is the same as if actual war were in progress1 but the terrors and destruction of war are avoided4 ,but if there be a joint limitation of armament--as some hope may be established--it must be on such a basis that no one state is left in a condition of clear superiority to another1 otherwise it would tie the inferior state to be in a permanently inferior condition4 ,and the qualities which will win will be subterfuge1 evasion1 and bad faith2 whichever state contrives to be better prepared than another behind the agreement will stand to win when the war does come4 ,in the unlimited condition the qualities win which are those best for mankind in all other respects2 in the limited condition the qualities will win which are worst for mankind otherwise4 ,the real fact is that great armaments are like great states1 a needful condition of the new speed of communication4 ,when it took two or three months to move an army from central ,europe to ,england1 we had two or three months to prepare2 when it takes only two or three days we must be always prepared4 ,no one can put the clock back1 and steam is the end of small armaments4 ,within a generation of quick transport being started1 big armaments were found needful1 and will never cease to be needful4 ,great permanent combinations of states are the only line of relief under the new conditions1 which bind mankind for ever in the future4 ,let us look now at direct war4 ,what are the qualities which tell for success1 looking to the wars of recent times with which we are familiar8 ,in the brains of the army the main qualities have been 7#a7 ,foresight2 7#b7 ,combining power2 7#c7 ,honesty2 7#d7 ,imagination2 7#e7 ,skill2 and in the muscle of the army 7#f7 ,physique2 7#g7 ,industry2 7#h7 ,tenacity4 ,in short1 success in war requires precisely the same qualities as success in peace4 ,even if the cause is bad1 yet it is the best man all round that wins4 ,in each case recently the winner has been the better power for future civilisation4 ,war then may be defined as the concentration into a year of the same results which would take place by economic causes within perhaps a generation or a century4 ,so far as violent changes are undesirable--as we have noticed before--so far war is undesirable4 ,but on the purely humanitarian view it may be better to flee before one's enemies for three months than have three years' famine2 it may be better to kill #ajj1jjj in a brief campaign than starve a million during a whole generation by bad trade owing to slow economic changes4 ,war strikes the imagination and impresses the thoughtless with its horror1 but a starving peace may be a far more painful process4 ,it is difficult to see that any of the causes of trade war1 armament war1 or open war are at all likely to be less in the future than they have been in the past2 and if the causes are the same we must expect like effects4 ,nor do we see that any result of these different kinds of war is injurious to that character of man which is requisite for his advance in better lines4 ,each of these forms of competition tends to give an advantage to the best qualified race1 and to promote the most beneficial strains of character4 ,on the general principle that slow evolution is preferable to violent changes we must look for advance by intensified trade war rather than by armaments1 and by the strain of armament rather than by open war4 ,a direction in which great improvements of organisation may be attained would be in better adaptation of checks4 ,so far as possible1 checks should be abolished by establishing interests in the same direction between different parties4 ,the profit-sharing movement is an excellent beginning of what needs to be fully and exactly carried out4 ,the checks of inspection1 which have been so greatly multiplied lately1 are peculiarly liable to abuses2 and a system of fewer and far superior inspectors1 much less inspection1 and much heavier penalties to correspond1 would in the long run prove the safer line4 ,the great check by popular election is very wasteful1 a general election costing the country over a million pounds in various ways4 ,precisely as fair a check would be gained by summoning one in a hundred of the electors by lot at the day of election2 and the nursing of a constituency would be much diminished4 ,lastly1 let us look at the final type to which man will probably be led by natural survival4 ,this enquiry is limited throughout to those qualities which are the product of external causes2 and no attempt is made to estimate the more spiritual side of man or his higher mental development4 ,for that we have not the same physical basis of research1 and it would be a fruitless mixture to include such considerations--however important--in an enquiry which by its scope might be similarly applicable to lower organisms4 ,we are therefore dealing here only with the physical basis of civilisation4 ,for the sake of safety from aggression and prevention of small quarrels1 federations of great size must prevail2 while those federations which allow for the greatest diversity between the states will prove more adaptable and vigorous4 ,similarly1 states which allow of the greatest diversity of life to the individual will succeed best1 by the promotion of the most vigorous strains4 ,more systematic law will be needed between states4 ,this may perhaps be on the line of all contracts being on the seller's law1 and all marriage on the husband's law1 regardless of change of residence2 and all contracts being suable on their own law in any state4 ,the greatest empires have in the past allowed great diversity between states4 ,persia left each land to its own laws1 and only required the control of a satrap1 a small tribute1 and unification of army and navy4 ,rome interfered very little with local law1 and left the principal cities autonomous throughout the empire4 ,britain has carefully preserved local law where a system existed1 as in ,india1 the ,cape1 and many varieties nearer home1 even in ,england itself4 ,the ,united ,states have kept local laws of states and local legislatures4 ,hence it is likely that groups of states with great variety of type will prevail1 only unified by a common system of defence and compulsory taxation for that purpose4 ,it is even conceivable that such a system might be established in ,england1 if the ,privy ,council was supplemented by ,colonial ex-ministers of long standing1 and was granted powers of assessment over all parliaments for the common defence4 ,the type of man which must prevail is that of the greatest industry and greatest individuality2 each man belonging to many voluntary societies for various united benefits4 ,agriculture1 the main industry of man1 will be far more elaborate and economical2 as much so as the present ,chinese system1 or even carried to further detail with machinery4 ,and the unlimited supply of atmospheric nitrates1 now in sight1 will also greatly increase production4 ,profit-sharing or the shareholding of all workers must gradually prevail in all industries4 ,the growth of rapidity of thought and action1 and the economy of organisation1 will enable a living to be earned with perhaps half a day's labour1 or less4 ,the large balance of time1 beyond that which will be needed for bare necessities1 will be spent on a much greater development of natural resources and conveniences of life2 each man will thus enjoy the result of an immense accumulated capital of improvements and benefits4 ,in short1 each one will be rich1 either by the cheapness of articles or abundance of money1 a merely relative question4 ,the accumulated wealth of improvement will leave a smaller profit on labour1 or in other words capital will command a very low interest4 ,therefore there will be less inducement to work for saving2 and hence spare time will be more readily employed in the personal quest of knowledge1 and enlargement of mental interests1 in literature1 in science1 in history1 and in the arts1 or among the less capable in mere amusements4 ,but the higher the social organisation and reward of ability1 the more intense will be the weeding of the less capable1 and the more highly sustained will be the general level of ability4 ,that fluctuation will occur is inevitable2 but it will be gradually understood that the utmost freedom of labour and communication is the only way to allow changes to be gradual1 and so to avert the great and disgraceful catastrophes of forcible migration of hordes4 ,hence there will tend to be an incessant flow of labour from country to country1 assisted by international labour bureaus3 thus the wage of any given ability will be equalised over the world1 and hence prices of all produce will equalise also4 ,the whole of this action will further enforce the power of ability1 and tend to end or mend the less capable4 ,we must1 then1 look for a world with approximately equal civilisation and prices in all lands2 but with each people developed in their own lines of ability1 in accord with climate and conditions1 to such a point that no other people can compete with them in their own conditions4 ,the equatorial races tending to have less initiative and vigour than those of colder climates1 the equatorial lands will therefore tend to be each attached to a temperate land which will supply more energy to their development2 while a steady drift of population from colder to hotter lands will take place1 as for a generation or two they will retain a greater vigour4 ,thus the tropics will be the seat of the keenest competition and extinction of races2 while the borders of the arctic regions will always afford most room for human increase4 ,so far as peoples turn their backs on the inevitable goal1 they will have to painfully retrace their course1 or else disappear by extinction2 while the peoples who move toward the lines of success will be the fathers of the future4 ,will they be found in ,east or ,west8 ,,index4 ,a4 ,ability1 inherited1 #d sporadic1 not inherited1 #e driven out1 #c1 #d1 #h1 #ba favoured by war1 #ih ,administration depends on character1 #a ,advance checked by communism1 #bj1 #ba checked by education1 #gc-ge due to individual1 #gh1 #hj gained by saving waste1 #gi ,agriculture1 elaboration of1 #aja to be saved from townsmen1 #ed ,amusement1 passion for1 #bj1 #hb1 #hc ,anarchism1 product of great states1 #fg ,armaments1 big1 needful1 #ih war by1 #ig ,artificial conditions encourage variation1 #e ,athletics1 needed by the unfit1 #hb ,atrophy of mind1 #g-i ,aurelian1 #cf ,automatic lives of majority1 #gi ,b4 ,barbaric society1 complex1 #ba ,bartholomew's ,day1 #affb1 #da ,benevolence1 scope of1 v4 ,betting1 #ai ,birth rate1 waste of high1 #he ,bricklayers' ,union1 influence of1 #ca ,building1 dear in ,england1 #ca ,bye-laws1 value of1 #dd ,c4 ,capacity1 see ,ability4 ,capital used for income1 #dg ,capitalists1 result of diminishing1 #ej ,catastrophes produced by small causes1 #db ,cattle1 competition among1 #be ,change1 gradual1 to be allowed1 #dc effect of1 #ac1 #fc violent1 injurious1 #da ,character1 the basis of society1 #a production of1 #b subject to natural law1 #b low type at present1 #ae-ai killed by municipalising1 #bf grown by experience1 #gd ,checks1 better use of1 #ii ,children1 later more able1 #hf maintenance of1 #h1 #fj1 #hf-hh ,chinese labour1 need for1 #ic-ie ,civil war1 results of1 #ci-da ,civilisation a means of diversity1 #fh ,clubs1 benefit of1 #ib ,collections1 dispersal of1 #df ,colonising result of primogeniture1 #de1 #df ,combinations1 must be voluntary1 #ia ,combined labour1 wasteful1 #ij ,committees1 mind of1 #i ,commons rule alone1 #ci-da weakness of1 #dc ,communal organisation of early ,europe1 #bb ,communication1 results of1 #ef1 #ff1 #ih ,communism a bar to useful variation1 #bj1 #ba and early ,christianity1 #bd and fatalism1 #be1 #bf and labour1 #ij ,compensation for accidents1 #eh ,competition1 necessity of1 #c1 #aj dislike of1 #aj among cattle1 #be ,continuity of work1 power of1 #hj1 #ha ,co-operation a main line of advance1 #ib ,cox1 ,mr4 ,harold1 #ee ,crimes1 survivals of early life1 #gc ,criminals to be sorted into communities1 #gc ,cromwell an arbitrary ruler1 #dj value of1 in anarchy1 #dj1 #da ,d4 ,death duties1 effect of1 #dd1 #df ,despotism1 a refuge from anarchy1 #da ,devolution of the ,roman ,empire1 #cf ,diocletian1 decree of prices1 #cg1 #ch ,disciples1 early1 hard-weeded1 #bd ,diseases of bodies politic1 vi41 #ai ,diversity1 need of1 #fe-gg1 #ajj of moral standards1 #fg1 #fh of types required1 #fi dangerous form of1 #gj still existing1 #ga-c of marriage laws1 #ga1 #gb ,dulness of observation1 #af1 #ag ,e4 ,education1 a bar to advance1 #gc-gf experiments needed1 #ge variety of1 needed1 #ge1 #gf ,elections1 waste by1 #ajj ,emigration beneficial1 #ac harmful1 #ac1 #ad ,environment subject to man1 #c ,equatorial races1 future of1 #ajc ,escape of the capable1 #h ,extremes of condition appear together1 #e ,f4 ,factions of the ,civil ,war1 #ci1 #dj ,farm colonies1 #h ,fatalism and communism1 #bf ,federations must prevail1 #ajj ,five-mile ,act1 #dj ,france1 ability drained from1 #d cost of ,revolution in1 #da ,free-trade only possible with bounties1 #eb ,free-will a subject of normal variation1 #b ,g4 ,gallienus1 #ce ,german immigration1 #ae ,government cannot tax its own payments1 #di ,gracchus1 cheap com of1 #bi ,gradual changes to be allowed1 #dc ,h4 ,happiness based on character1 #b ,health1 saving of1 #gi1 #hj ,housing problem1 cause of1 #ca ,huguenots closely weeded1 #bd expulsion of1 #d ,i4 ,illustrated papers1 #ah ,immigration1 #ad1 #ae ,income tax1 effect on trade1 #dg-di ,individual thought essential1 #i ,individualism a line of advance1 #ia ,infant life1 saving of1 #fj ,inspection1 abuse of1 #ii ,intellect1 limitations of1 #ag ,intolerance of ,puritans1 #ci-da1 #gj gain and loss of1 #ff ,investments1 foreign1 demand for1 #dh ,ireland1 emigration injuring1 #ad land-holding in1 #ec ,italian labour abroad1 #ic ,j4 ,janus1 the peace bringer1 vii4 ,japanese too industrious1 #ic ,l4 ,labour1 combined1 wasteful1 #ij in the tropics1 #ef ,land in ,ireland1 #ec state ownership of1 #ec-ee equal values of1 #ef ,laws impartial to all residents1 #id ,life1 infant1 saving of1 #fj ,life-duties1 effect of1 #di ,lighting system faulty1 #ag ,little-,italy party1 #ce-cg ,loans1 risks of1 #ee ,local administration1 variety in1 #dd ,london ,county ,council1 #ag1 #ee ,low races pass under higher1 #a ,m4 ,malignants deprived1 #da ,man subjugates environment1 #c permanence of type of1 #aj-ab final type of1 #ajj-ajb ,marriage ceremony1 period of1 #gb laws1 diversity of1 #ga1 #gb temporary1 #hd ,medical examination of children1 #hg ,mencius quoted1 #g ,mental changes similar to physical1 #b-g qualities inherited1 #d growth encouraged by use1 #f growth to old age1 #f ,merovings1 degradation of1 #g ,middle-class waste1 #fa ,mind subject to natural variation1 #b-g variability induced1 #f arrested at various ages1 #f atrophy of1 #g-i unchanged in nature1 #aa-ab ,monopolies1 #i1 #if ,moral standard typical of a society1 #fh ,morality1 relative standard of1 #fg-fh ,municipalising enterprises1 #bf ,n4 ,nationalisation of land1 #ec-ee ,nationalities1 use of various1 #ic ,new ,testament teaching1 #bc1 #bd ,norse poor law1 #bb1 #hf ,o4 ,officialism1 #i ,old age pensions1 #ei ,oman1 ,prof41 #bi ,p4 ,pasts have all been present1 vii4 ,patriotism killed by separate groups1 #ga ,permanence of type of man1 #aj-ab ,peters1 ,carl1 opinion of1 #bj ,physical changes similar to mental1 #b-g ,pleasures1 low type of1 #ag-ai ,polybius on history1 iv4 ,poverty results from opportunity1 #e ,prayer1 ,book of ,common1 proscribed1 #dj ,present time1 apparent importance of1 vii4 ,prices1 consequence of regulating1 #cg1 #ch ,primogeniture diminished1 #de effect of1 #de1 #df ,private enterprise most effective1 #i ,prodigal son1 his rights1 #bd ,profits to be earned from wealth1 #cj-cb ,profit-sharing1 #ib1 #ii ,proletariat1 support of1 #cj-cb ,property parted in life1 #dd1 #di ,proscriptions1 disastrous effect of1 #d ,provinces parted from ,rome1 #cf ,r4 ,radicalism contrary to evolution1 #db ,railway stations1 faulty1 #af ,railways1 effects of1 #ef1 #ff ,rapidity1 gain by1 #ha ,reasoning interest obliterated1 #gd ,regulation pattern men1 #gd ,relatives1 responsibility of1 #bb1 #hi ,remedy for the incapable1 #h ,renewal of population1 #hc ,rentoul1 ,dr41 #hg ,responsibility without rule1 #hf ,retaliation in trade war1 #ig ,retrograde characters ruined by help1 #g ,ruling faculty of man1 #c ,s4 ,scrapping of machines and men1 #he ,seebohm1 ,dr41 #bb ,selection the means of elevation1 #c1 #bj repressed by communism1 #bj-bg ,slavery not fatal to ,rome1 #cd ,sloth a deadly sin1 #af now compulsory1 #af ,socialism1 use of word1 #bc ,society1 barbaric complexity1 #ba a mixture of stages1 #gb final type of1 #ajj-ajc ,sport1 #ah1 #ai ,states1 large1 a result of speed1 #ff ,submerged tenth1 #f1 #ad1 #fi1 #hh ,survivals of earlier stages1 #gb1 #gc ,t4 ,taxation in death duties1 #dd-df on capital1 #dg on trade1 #dg-ej in life duties1 #di immoral1 #ej1 #ea should be felt1 #eb limitations of1 #ib ,taxation of extravagance1 #eb ,tenth1 submerged1 #f1 #ad1 #fi ,theologic morality1 #fh ,thought1 lack of1 at present1 #af ,town1 type of1 #eg ,townsman favoured1 #bh ,trade unionism and sloth1 #af1 #ha in ,rome1 #bi-cd compulsory1 #cj-cd and the poor1 #cj1 #ca assessment of tax1 #cb ,transit1 rapid1 result of1 #ef-eh ,trust-man class1 #fb ,trusts1 creation of1 #di ,u4 ,unfit1 treatment of1 #hg-hi ,uniformity1 evils of1 #fe1 #fg ,unintellectual character1 source of1 #gd ,utilitarian morality1 #fg ,v4 ,variability induced1 #f ,variation produced by artificial conditions1 #e needed for advance1 #fe1 #fi about one centre1 #gj ,vice not fatal to ,rome1 #cd ,violent changes injurious1 #ci-da ,w4 ,wages1 equality of1 #h ,waltzing quoted1 #cd ,war by trade1 #ie by armaments1 #ig by violence1 #ih favours best stocks1 #ih causes1 permanent1 #ii ,waste1 taxation of1 #eb the bar to advance1 #gi ,wealth held by different classes1 #fj ,white labour dreads competition1 #id1 #ie ,work1 distaste for1 #bj1 #ha power of1 #hj1 #ha to be adapted to the person1 #ha1 #hb ,workmen1 atrophy among1 #h ,workmen's ,compensation ,act1 #eh ,,bradbury1 ,,agnew ,,co4 ,,ld41 ,,printers1 ,,london ,,and ,,tonbridge4 ,transcriber's ,note ,obvious punctuation and spelling errors have been repaired4 ,pg4 #ajh3 ,added missing sub-topic heading ,i4 of ,index4