,,evolution ,,and ,,creation4 ,illustration3 ,,chimpanzees 7,troglodytes74 ,illustration3 ,,gorillas 7,troglodytes74 ,,evolution ,,and ,,creation3 ,,by ,,herbert ,,junius ,,hardwicke1 ,m4,d41 ,,fellow ,,of ,,the ,,royal ,,college ,,of ,,surgeons1 ,,and ,,member ,,of ,,the ,,royal ,,college ,,of ,,physicians ,,of ,,edinburgh2 ,,fellow ,,of ,,the ,,london ,,medical ,,society2 ,,honorary ,,fellow ,,of ,,the ,,anthropological ,,society ,,of ,,liverpool1 ,,the ,,society ,,of ,,medicine ,,of ,,athens1 ,,and ,,the ,,societies ,,of ,,dosim4 ,,medicine ,,of ,,paris ,,and ,,madrid2 ,,vice-,,president ,,of ,,the ,,medical ,,branch ,,of ,,the ,,malthusian ,,league2 ,,late ,,editor ,,of 8,,the ,,specialist40 ,,hon4 ,,physician ,,to ,,sheffield ,,public ,,hospital ,,for ,,skin ,,diseases1 ,,and ,,to ,,sheffield ,,and ,,south ,,yorkshire ,,ear ,,and ,,throat ,,hospital2 ,,hon4 ,,consulting ,,physician ,,to ,,leeds ,,public ,,hospital ,,for ,,skin ,,diseases2 ,,author ,,of 8,,the ,,popular ,,faith ,,unveiled10 ,,etc4 ,illustration3 ,decoration 8#8,learn what is true in order to do what is right' is the summing up of the whole duty of man for all who are unable to satisfy their mental hunger with the east wind of authority40--,huxley4 ,illustration3 ,decoration ,,published ,,by ,,the ,,author4 #ahhg4 ,,preface4 ,many imperfections1 as ,i anticipated1 have been discovered in my 8,popular ,faith ,unveiled10 some of importance and others of little consequence2 and many suggestions have been offered in all kindness by those who have done me the honour of reading my work1 for consideration in case ,i should issue another edition4 ,the strongest of all the arguments urged in favour of the real necessity for a second and revised edition is that that part of the subject treated upon which related more particularly to the true origin of man was not dealt with in a sufficiently exhaustive manner in the last work4 ,this1 of course1 is a true charge3 but it should be borne in mind that the main object of the book was to expose the real nature of the popular superstition1 and not to trace out the pedigree of man2 and1 moreover1 to have entered fully into such subjects as the evolution of mind and matter would have considerably augmented the bulk of the work1 and consequently have necessitated such an increase in the price as to have made it prohibitory to a large number of thinkers1 who have not too much spare cash to throw away4 ,i therefore determined not to re-issue the work in an amplified form1 but to supplement it with a number of published lectures 7delivered here and in various other large towns7 and articles1 which should be ultimately brought out as an illustrated volume4 ,these lectures1 etc41 some of which are re-prints from journals and some of which ,i have myself printed in my leisure moments1 ,i now offer to the public in book form1 together with a number of figures1 maps1 etc41 illustrative of the subjects treated upon4 8,man--,whence and ,whither0 and 8,evolution of the ,god-idea0 are re-printed from ,the ,agnostic2 8,man's ,antiquity10 8,evolution of ,mind10 8,zodiacal ,mythology10 8,intellectual ,progress in ,europe0 and 8,the ,annals of ,tacitus0 from the ,secular ,review2 and 8,the ,special ,senses0 and 8,the ,bible0 from ,the ,agnostic ,annual3 the remainder of the text1 as before stated1 has been printed by myself4 ,i must acknowledge with gratitude my indebtedness to ,mr4 ,john ,bennett1 of ,prince's ,buildings1 ,dronfield1 who has been kind enough to assist me by drawing the zodiacal signs1 the ,bacchanalian insignia1 the oriental and ,egyptian zodiacs1 ,amen-,ra1 ,mafuca1 ,aidanill and the negro head1 the two hands1 the ,fuegans1 the ,australian 7#b71 ,african and ,european skulls1 and ,botes1 ,virgo1 ,cetus1 ,aquarius and ,sagittarius2 and also to ,mr4 ,wm4 ,gill ,hall1 of #ff ,cecil ,road1 ,sheffield1 who has kindly drawn for me the single chimpanzee1 the orang1 the lemur1 the face of the proboscis monkey1 the moor monkey1 the hairy couple from ,burmah1 the genealogy of man1 the earth's section1 and the ascent of mind4 ,the remainder of the illustrations1 with the exception of the two zincographs of the gorillas and chimpanzees 7the frontispiece71 have been drawn by myself2 and ,i must trust to the generosity of my readers to overlook the amateur style of my productions1 which1 it is hoped1 will be found sufficiently well done to serve the purpose for which they are intended4 ,however amateur the illustrations may be in appearance1 this ,i can truthfully say1 that every sketch in the book is a faithful reproduction of the original4 ,some of the illustrations1 however1 have been derived from such gross originals that it has not been considered advisable1 for many reasons1 to reproduce the figures in their entirety2 but wherever part of a figure has been modified by the substitution of a symbolical or other device the fact has been notified to the reader at the foot of the illustration4 ,in the course of the following lectures the opportunity has been seized to rectify some of the mistakes inadvertently committed in my 8,popular ,faith ,unveiled20 but there are two errors in printing that have not yet been set right1 and to which1 therefore1 ,i should now like to call attention4 ,the first occurs on page #ajb1 lines #i #aj from the bottom1 where --,a4,l4,e4,i4 should have been written --,a4,l4,y 7or4,i47,e4 7,el ,yah71 or --,a4,l4,,ou4,e4 7,eloh71 etc4 ,the next occurs on page #aji1 line #f from bottom1 where millions should read thousands4 ,i have only now to frankly admit that during the last few years my views as regards the theories of ultimate causation and the future state have undergone some modification2 that consequently ,i now regard the line of argument adopted in support of the theory of a future state of consciousness on pages #e #f of my above named work as a false one and the conclusions arrived at as consequently false also2 and that respecting the existence of a ruling power in the universe1 ,i neither affirm nor deny such a condition1 being contented with the knowledge that ,i neither know nor apparently can ever know anything at all about the matter1 and recognizing1 with ,moleschott1 the incontrovertible truth that 8there is nothing in our intellect which has not entered by the gate of the senses40 ,h4 ,j4 ,h4 ,purton ,lodge1 ,sheffield4 ,january #ahhg4 ,,contents4 ,,list ,,of ,,illustrations4 ,,explanatory ,,notes4 ,,errata4 ,,man--,,whence ,,and ,,whither8--,nebular ,hypothesis--,formation of ,earth's crust--,fossil remains in stratified rocks--,pedigree of ,man--,pleistocene and ,neolithic ,ages--,spontaneous evolution of life--,theories of existence and ultimate causation--,man's future state4 ,,man',s ,,antiquity4--,cave explorations--,british and continental discoveries--,glacial periods--,tertiary upheaval and submergence in ,europe--,tertiary fauna and flora--,pleistocene ice age--,palolithic age--,tropical origin of ,man--,neolithic age--,shell-mounds and remains of lake-dwellings--,bronze and ,iron ages--,aryan invasion of ,europe--,historic era4 ,,evolution ,,of ,,mind4--,universal life or motion--,protoplasmic life--,cell life--,origin of organs of sense--,embryonic development--,dawn of infantile intellect--,intellectual and emotional evolution in the individual--,corresponding development in the race--,animals reflective and emotional--,language in man and animals4 ,,the ,,special ,,senses4--,evolution of4 ,,evolution ,,of ,,the ,,god ,,idea4--,dawn of intellect--,earliest conception of ,deity--,sun worship--,first human tribes--,aryan mythology--,vedic system--,brahmanism--,hindu virgin and child-saviour--,boodhism--,western ,aryan mythology--,zeus1 ,apollo1 ,prometheus1 ,hercules1 ,dionysos1 ,yao--,central ,aryan mythology--,mazdeism--,mithra--,egyptian mythology--,osiris1 ,isis ,horus--,amen-,ra1 ,mises--,chinese mythology--,semitic mythology--,akkadian and ,chaldean myths--,adonis1 ,el1 ,yahouh--,jewish origin--,bible gods--,confucianism--,mohammedanism--,ch ristianism4 ,,zodiacal ,,mythology4--,ancient and modern zodiacs--,precession of equinoxes--,deification of zodiacal signs and other celestial bodies--,savior-sun-god dramas--,sacred numbers symbols--,ancient and modern phallic worship--,dionysia1 ,adonia ,agap4 ,,intellectual ,,progress ,,in ,,europe4--,egypto-,greek or classic era--,alexander the ,great--,the ,alexandrian ,ptolemies--,essenian revivalism--,destruction of the ,serapion--,murder of ,hypatia--,christian annihilation of science--,birth of ,mohammed--,the ,koran--,saracen learning--,tenth century scare--,crusades--,averroism--,annihilat ion of ,saracen power--,establishment of ,inquisition--,discovery of ,america--,martin ,luther--,the ,reformation--,copernicus--,revival of ,arianism--,murder of ,servetus--,index ,expurgatorius--,first newspaper--,murder of ,bruno--,kepler's laws--,galileo--,newton's theory of gravitation--,discovery of ,oxygen--,first locomotive engine and screw steamer--,telegraphy--,christian ,church opposed to progress4 ,,the ,,bible--,origin of ,authorised ,version--,list of ,bible books--,description of ,,mss--,ancient ,hebrew language--,invention of vowel-points--,dates of earliest ,hebrew and ,greek ,,mss4 ,,annals ,,of ,,tacitus4--,abelard--,arnold of ,brescia--,wicliffe's heresy and trials--,papal schism--,jerome of ,prague--,john ,huss--,triple ,popedom--,council of ,constance--,search for old ,,mss--,boggio ,bracciolini1 ,niccolo ,niccoli ,lamberteschi--,the forgery--,extracts from letters--,discovery of 8,the ,annals40 ,,creation ,,and ,,fall4--,faith and reason--,mosaic narratives--,creation opposed to science--,genesis absurd and immoral--,authorship of ,pentateuch--,christianity a failure--,the real trinity--,religious hypocrites--,morality not ,christianity4 ,,list ,,of ,,illustrations4 ,frontispiece--,chimpanzees and gorillas4 ,lemur and face of ,proboscis ,monkey 7after ,mivart74 ,moor ,monkey 7after ,mivart74 ,chimpanzee 7after ,mivart74 ,adult male ,orang 7after ,mivart74 ,mafuca and ,aidanill 7after ,mivart71 and ,swaheli ,negro 7after ,tylor74 ,hands of ,gorilla and ,hammegh man 7after ,hartmann74 ,natives of ,tierra del ,fuego4 ,the hairy family of ,burmah4 ,man--,whence and ,whither8 ,genealogy of ,man4 ,section of ,earth's crust4 ,tertiary period in ,europe4 ,eocene seas4 ,pleiocene seas4 ,pleistocene submergence during temperate inter-glacial epoch4 ,pleistocene ,europe during post-glacial continental condition4 ,skeleton of man4 ,skeletons of gorilla and chimpanzee4 ,outlines of the skulls of a chimpanzee1 the ,neanderthal man and a modern ,european4 ,outlines of the skulls of the ,neanderthal man1 a modern ,australian and the ,engis man4 ,australian1 ,african and ,european skulls 7after ,tylor and ,hartmann74 ,man's ,antiquity4 ,evolution of mind in man4 ,amba and ,gasteropoda4 ,evolution of ,mind4 ,the ,special ,senses4 ,androgynous ,brahm4 ,isis1 ,horus and fish4 ,indranee and ,indra2 and ,lakshmi and ,vishnu4 ,devaki and ,kristna3 and ,parvati and ,siva4 ,amen-,ra 7after ,drummond74 ,crucifixion of ,kristna2 ,crux ,ansata2 ,assyrian virgin ,ishtar2 ,cyprian virgin and child2 ,isis and ,horus4 ,evolution of the ,god ,idea4 ,zodiacal ,signs1 showing the precession of the equinoxes4 ,bacchanalian insignia4 ,oriental ,zodiac 7after ,sir ,wm4 ,jones74 ,egyptian ,zodiac 7after ,sir ,wm4 ,drummond74 ,northern signs and extra-zodiacal constellations4 ,southern signs and extra-zodiacal constellations4 ,zodiacal line1 or ,ecliptic1 showing the precession of the equinoxes4 ,botes1 ,adam1 ,joseph--,virgo1 ,eve1 ,mary--,cetus1 ,blasphemy4 ,aquarius1 ,john ,baptist1 ,peter--,sagittarius1 ,joseph1 ,philip4 ,god incarnate with man4 ,phallic amulet and phallic lamp4 ,votive offerings to god ,priapus4 ,phallic crux ansata and amulet4 ,zodiacal ,mythology4 ,vedic and ,hindu ,earths4 ,greek ,earth1 and ,pomponius ,mela's cosmography4 ,eighth and tenth century maps4 ,fourteenth century maps4 ,egyptian and ,ptolemaic planetary system4 ,planetary systems of ,tycho ,brahe and ,copernicus4 ,the ,iron ,virgin--inside view4 ,ditto--outside view4 ,intellectual ,progress in ,europe4 ,sixth century ,,ms4 of ,luke xx4 #i1 #aj4 ,fragmentary ,,ms4 from ,john's gospel4 ,the ,bible4 ,,explanatory ,,notes4 ,the illustration of ,brahm1 the androgynous creator of the ,hindus1 8is a copy of an original drawing made by a learned ,hindu pundit for ,wm4 ,simpson1 ,esq41 of ,london1 whilst he was in ,india studying its mythology4 ,it represents ,brahm supreme1 who in the act of creation made himself double1 i4e41 male and female4 ,in the original the central part of the figure is occupied by the triad and the unit1 but far too grossly shown for reproduction here4 ,they are replaced by the ,crux ,ansata a cross and circle representing the male and female elements in nature4 ,the reader will notice the triad and the serpent in the male hand1 whilst in the female is to be seen a germinating seed1 indicative of the relative duties of father and mother4 ,the whole stands upon a lotus1 the symbol of androgyneity4 ,the technical word for this incarnation is ,arddha ,nari40 7,inman's 8,ancient ,faiths407 ,the illustration of the god ,siva1 nursed by his virgin-wife-mother1 ,parvati1 requires some explanation4 ,the right hand of the virgin makes the symbol of the yoni 7female principle7 with the forefinger and thumb1 the rest of the fingers typifying the triad4 ,in the palm and on the navel is a lozenge1 emblematic of woman4 ,in the infant's hand is one of the many emblems of the linga 7male principle71 whilst under his feet a lotus supports his body4 ,the monkey is emblematic of the carnal desire4 ,the relationship existing between the mother and child was of a twofold nature4 ,the deities of the ancients were usually androgynous1 and thus each of the members of the ,hindu triad possessed two parts1 a male half and a female half1 which he inherited from his androgynous parent ,brahm1 whose female principle brought forth the three essences1 ,brahma1 ,vishnu and ,siva4 ,thus each god became the husband as well as the son of the divine female principle1 just as ,virgo of the zodiac was both mother and wife of the sun-god of the annual revolution1 mother at his birth at the winter solstice and wife at his ascension at the summer solstice4 ,the female part or wife-mother of ,siva was the virgin goddess ,parvati2 of ,vishnu1 ,lakshmi2 of ,krishna1 ,devaki2 of ,indra1 ,indranee2 of ,horus1 ,isis2 etc4 ,the illustration of the amulet of the double ,crux ,ansata1 represents the female principle at the top in the shape of a ring 7which has the same meaning as the winged disc1 cup1 and shell1 or ,concha ,veneris72 the male principle in full vigour on the right side in the shape of a cross 7male organ of generation in the original72 the unprolific male principle of infancy on the underneath side1 also in the shape of a cross 7infantine male organ in the original72 and the act of generation on the left side1 in the shape of a clenched hand1 with the thumb bent across the back of the first finger4 ,the illustration of god incarnate with man represents the saviour of the world-- ,s,t,r ,,kosmou--as a cross1 or phallic symbol 7an erect male organ in the original71 which forms the beak on the head of a cock1 the symbol of the rising sun1 the whole resting on the shoulders of a man1 symbolical of the incarnation of god and man4 ,the illustration of the amulet in ,mr4 ,townley's museum represents the female principle at the top1 in the form of a circle1 under which is the victorious sun-god of the vernal equinox1 in the shape of a bull's head with a cross or phallic symbol 7erect male organ in the original7 on either side of the mouth1 the whole being emblematic of the sexual union of the powers of heaven and earth1 and the consequent regeneration of nature at the spring equinox4 ,mafuca1 whose portrait is given in the following pages1 was a female ape from the ,loango coast1 placed in the ,dresden ,zoological ,gardens4 ,hartmann1 in his 8,anthropoid ,apes10 describes her as being 8#abj cm4 in height1 reminding us in many respects of the gorilla4 ,the face was prognathous2 the ears were comparatively small1 placed high on the skull1 and projecting outwards2 the supra-orbital arch was strongly developed2 the end of the nose was broad2 and there were rolls of fat on the cheeks40 ,k4 ,th4 von ,siebold also classed her as a gorilla2 but ,bolau and ,a4 ,b4 ,meyer opposed this view2 while ,bischoff1 judging by the structure of the brain1 thought she was a chimpanzee4 ,now it is pretty generally believed that she was either a cross between the gorilla and the chimpanzee1 or else a member of a distinct species of anthropoids intermediate between the gorilla and the chimpanzee4 ,in ,hartmann's account of ,mafuca we read that she was 8a remarkable creature1 not only in her external habits1 but in her disposition4444 ,she hardly obeyed anyone except ,schpf1 the director of the gardens1 and when in a good humour she would sit on his knee and put her muscular arms round his neck with a caressing gesture4444 ,mafuca was able to use a spoon1 although somewhat awkwardly2 and she could pour from larger vessels into smaller ones without spilling the liquor4 ,she took tea and cocoa in the morning and evening1 and a mixed diet between whiles1 such as fruit1 sweetmeats1 red wine and water1 and sugar4444 ,if she was left alone for any time she tried to open the lock of her cage without having the key1 and she once succeeded in doing so4 ,on that occasion she stole the key1 which was hanging on the wall1 hid it in her axilla arm-pit1 and crept quietly back to her cage4 ,with the key she easily opened the lock2 and she also knew how to use a gimlet4 ,she would draw off the keeper's boots1 scramble up to some place out of reach with them1 and throw them at his head when asked for them4 ,she could wring out wet cloths1 and blow her nose with a handkerchief4 ,when her illness began1 she became apathetic1 and looked about with a vacant1 unobservant stare4 ,just before her death1 from consumption1 she put her arms round ,schpf's neck when he came to visit her1 looked at him placidly1 kissed him three times1 stretched out her hand to him1 and died40 ,it may be added to this that ,mafuca exhibited the greatest decorum and modesty in the performance of all her daily and other natural functions4 ,aidanill1 the hairless ,australian1 is a good specimen of a low type of human being2 having a superciliary prominence greater than is usually found amongst races of men1 with a remarkably small cranial capacity and almost entire absence of frontal development4 ,the skull1 in fact1 differs but little from that of ,mafuca1 given beneath it2 and its owner belonged to those races described on p4 #ad of 8,evolution of ,mind40 ,the ,swaheli ,negro is a good specimen of the dolichocephalic prognathous type of head1 considerably higher in intellectual capacity than that of ,aidanill4 ,the hands are intended to illustrate the close resemblance between the hand of a gorilla and that of a man belonging to the ,hammeghs of the ,nubian ,soudan4 ,it will be observed that while the fingers of the gorilla are webbed1 the second and third fingers of the man are slightly webbed and his thumb and first finger very considerably webbed4 ,,errata4 ,,man--,,whence ,,and ,,whither8--,page #ab1 line #aa from top1 for 8,palolithic0 read 8,pleistocene20 and line #ab from top1 for 8on the earth0 read 8in ,europe1 for the human remains found in ,france clearly testify to the fact2 and even in ,america his antiquity must be very great indeed10 etc4 ,,evolution ,,of ,,mind--,page #a1 line #f from top1 for 8,protamnia0 read 8,protista40 ,,evolution ,,of ,,the ,,god ,,idea--,page #be1 line #ag from top1 for read 4 ,,intellectual ,,progress ,,in ,,europe--,page #ag1 line #i from top and line #g from bottom for 8,purgatorious0 read 8,expurgatorious40 ,,annals ,,of ,,tacitus--,page #ae1 line #ac from top1 for 8that religion0 read 8that the religion40 ,,creation ,,and ,,fall--,page #f1 last line1 and page #g1 last line but one1 for 8mammals0 read 8placental mammals40 ,illustration3 ,,lemur--,half ,ape--7,after ,mivart7 ,illustration3 ,,face ,,of ,,proboscis ,,monkey 7,after ,mivart7 ,illustration3 ,,the ,,moor ,,monkey 7,after ,mivart7 ,illustration3 ,,chimpanzee 7,troglodytes7 7,after ,mivart7 ,illustration3 ,,adult ,,male ,,orang 7,after ,mivart7 ,illustration3 ,,swaheli ,,negro 7,after ,tyler7 ,illustration3 ,,aidanill4 ,,hairless ,,australian4 7,after ,hartmann7 ,illustration3 ,,mafuca ,the ,anthropoid ,ape at ,dresden 7,after ,hartmann7 ,illustration3 ,hand of a very aged male gorilla4 7,after ,hartmann7 ,illustration3 ,hand of a ,hammegh man from ,roseres1 ,blue ,nile4 7,after ,hartmann7 ,illustration3 ,,natives ,,of ,,tierra ,,del ,,fuego4 ,illustration3 ,moung-,phoset ,the ,son ,mahphoon ,the ,mother ,,the ,,hairy ,,family ,,of ,,burmah ,exhibited at the ,piccadilly ,hall ,london in #ahhf ,,man3 ,,whence ,,and ,,whither8 ,the fables of the creation of nature and man by various fantastic and ridiculous means1 which have1 for thousands of years1 found favour with the unthinking multitudes inhabiting the earth1 and which even now are1 one or other1 firmly believed by the large majority of both the ,eastern and ,western populations1 must1 ere long1 gradually give way to the truer and grander theory of ,evolution1 resulting from the study of the natural sciences4 ,priests1 monks1 and other interested people1 backed up by the enormous wealth which has accumulated to the various religious creeds during the past centuries of darkness1 ignorance1 and gross credulity1 will1 no doubt1 oppose all their tremendous forces against the new philosophy1 thus1 for a while1 delaying the inevitable result4 ,but this condition of things cannot last long4 ,education is doing1 and will continue to do1 its work1 until1 at length1 falsehood and slavery will give place to truth and liberty4 ,in order to discover the origin of man1 it is necessary to carry the mind back to a very remote period1 and observe the mode of development of our planetary system2 for1 according to the theory of ,evolution1 there were no starting points for particular forms in nature1 the whole universe consisting of one continuous unfolding of phenomena4 ,the modern theory of the mode of development of our earth1 as also of all other planets and suns1 is the one known as the 8,nebular ,hypothesis10 which is the prelude to the great theory of ,evolution1 and which teaches us that the earth1 the sun1 the moon1 the planets1 and all the heavenly host are the effects or results of the condensation of a nebulous vapour1 which took place many millions of years ago1 after having been diffused for an incalculable period of time throughout the illimitable expanse of space4 ,the cause of this nebulous vapour1 or attenuated matter1 is unknown to us1 and will probably ever remain enshrouded in the profound mystery which at present envelopes it4 ,beyond this limit all is mere speculation or hypothesis2 and the ,agnostic philosopher and the man of science1 humbly acknowledging their complete inability to solve this mighty problem of ultimate causation1 are content to leave further speculation in this direction to metaphysicians and poets4 ,during many long ages this process of condensation of the nebulous vapour steadily continued1 being controlled by the laws of gravitation and transformation1 until1 at length1 a number of rotating spherical nebular masses were formed1 in a state of high heat from the shock of their recently-united atoms1 which spheres gradually cooled by radiation1 consequently contracting and becoming possessed of a more rapid rotary motion1 giving off from their equatorial regions large rings of vapour1 which1 in their turn1 condensed and1 under the influence of the same two laws1 formed separate spheres for themselves4 ,this is the mode by which our planetary system was formed1 as taught by ,laplace and accepted by the scientists of to-day4 ,the earth1 then1 in common with other planets1 may be said to have passed from the condition of a gaseous to a highly-heated fluid mass1 and to have gradually become plastic1 and moulded by revolution on its own axis to its present shape--i4e41 an oblate spheroid1 or globe1 flatter at the poles than at the equator1 with a polar diameter about twenty-six miles shorter than the equatorial diameter4 ,this is the shape that all plastic bodies which rotate on their axes must assume1 as we are clearly taught by mathematics4 ,assuming1 then1 that the earth was in a state of incandescence when it began to take a definite form1 we shall at once see that the denser materials composing it would gravitate towards the centre1 forming a semi-plastic mass surrounded by an envelope of gases and watery vapour4 ,the gases would be quickly disposed of in various chemical combinations1 and the watery vapour would be condensed and deposited in depressions on the surface of the central mass as soon as it had become cooled sufficiently4 ,the outer crust of this central1 semi-solid mass was soon converted1 under the intense heat1 into a hard1 granite-like rock1 which was continually subject to sudden upheavals1 resulting partly from the violent escape of gases1 and partly from water passing through fissures on the surface to the heated interior and giving rise to steam of great expansive power4 ,in this manner great inequalities of the surface were1 no doubt1 produced1 whose rugged edges1 after the lapse of a vast period of time1 were gradually softened down by the subsequent action upon them of air and water4 ,this first rock formation is termed by geologists the ,plutonic 7from ,pluto1 monarch of hell71 on account of its being the result of intense heat1 and not1 as is the case with all other rock formations1 laid down in layers by water4 ,whether the ,plutonic rock forms a solid centre to our earth is matter of uncertainty2 but all are agreed that the internal heat of our planet1 whether caused by the friction of the particles of a solid substance or by a molten fluid1 is still1 even in these later times1 intense4 ,in boring through the earth's crust1 the average increase in temperature for every fifty feet of descent1 after the first hundred feet from the surface1 is one degree ,fahr41 which would give us1 at a depth of #abe miles1 sufficient heat to melt most of the rocks4 ,this intense internal heat has generated1 in times long gone by1 enormous forces1 by which rocks of all ages have been raised and depressed1 twisted and distorted1 broken and forced out of position1 and forcibly compressed1 so as to eventually cause most important changes of surface level4 ,the next class of rock-formation is totally different from the ,plutonic1 or unstratified series1 in that it is the result of the wear and tear of the surface when acted upon by air and water1 and is laid down1 in the first instance1 by water1 as sediment4 ,water1 in the forms of seas1 rivers1 rain1 and ice1 has been the chief agent in the arrangement of all the stratified rocks1 the determination of the earth's contour1 the direction of valleys1 and1 in fact1 the regulation of the whole physical geography of the visible portion of the earth4 ,with the help of this mighty agent1 so soon as the earth had become sufficiently cool to permit condensation to take place in its vapoury envelope1 the ceaseless wear and tear of the ,plutonic--and1 subsequently1 of all other--rocks1 which has accumulated so vast a mass of material1 commenced4 ,large volumes of water were gradually deposited1 without intermission1 until permanent seas and rivers had become established1 and the new process of stratification1 which was henceforth destined to shape the crust of the earth and to provide the conditions of life1 commenced to operate4 ,this action is taking place daily in rivers and seas1 as we may observe at any time4 ,on the tops of mountains the same action is in operation1 though under different conditions1 snow and ice splitting fragments from the rocks to be borne away as grit into the valleys by impetuous torrents and deposited in other places4 ,within the ,polar circles ice on a grander scale is levelling down the land2 glaciers1 covering thousands of square miles1 are slowly sliding down the valleys1 grinding their surfaces still deeper--forming sands1 clays1 and gravels1 and forcing these down to the sea-shore2 and icebergs1 many miles in circumference1 are carried by currents along coasts and against cliffs like huge ploughs1 completely altering the face of the rocks beneath4 ,this wear and tear results in the formation of immense quantities of detritus1 which is deposited in layers at the bottom of seas and rivers1 and consolidated by pressure1 being frequently assisted by lime1 iron1 or silica as a cement4 ,the coarser-textured rock has been laid down in rapidly-moving1 shallow water2 and the finer-textured in still1 deep water4 ,thus1 through many long ages--probably millions of years--the surface of the earth underwent continual change from the constant deposition of stratified rock1 each layer of which completely buried beneath it the various life forms of the previous period1 which circumstance enables us to ascribe to the various members of the animal and vegetable kingdoms particular geological periods2 for fossilised remains of animals and vegetables have been unearthed in the different layers of the stratified rocks1 conclusively proving their existence on the earth at those periods4 ,in the ,plutonic or unstratified rock-formation period there was1 of course1 no life upon the earth1 the conditions necessary for such development not being present2 but in the very earliest of the stratified formations we find evidence of the dawn of marine life1 both vegetable and animal4 ,geologists have divided the stratified rock into three chief divisions1 the ,palozoic 7ancient life71 or ,primary2 the ,mesozoic 7middle life71 or ,secondary2 and the ,kainozoic 7latest life71 or ,tertiary4 ,each of these1 again1 has been subdivided into smaller sections1 according to the particular kind of deposit met with1 the particular places where the best examples are to be found1 or the particular life-forms existing4 ,the ,primary1 the depth of which is unknown1 is subdivided into seven periods--viz43-- ,laurentian1 consisting of highly metamorphosed 7that is1 changed in appearance from the original stratified rock character1 owing to its proximity to the molten ,plutonic rock7 limestone1 containing fossil remains of the ,foraminifera1 some of the first living organisms4 ,huronian1 consisting of less highly metamorphosed sandstone1 limestone1 etc41 and containing fossil remains of lowly-organised molluscs 7soft-bodied organisms74 ,cambrian1 consisting of slates1 sandstones1 and conglomerates1 and containing fossil remains of sponges1 sea-weeds1 star-fishes1 sea-lilies1 lowly shell-fish1 marine worms1 and the first land plants4 ,silurian1 consisting of slates1 limestones1 etc41 and containing fossil remains of corals1 chambered spiral shell-fish1 crabs1 sea-worms1 and bony plates and scales of a low form of fish4 ,devonian1 consisting of old red sandstone1 shales1 and coralline limestone1 and containing fossil land plants1 fishes1 belonging to shark1 ray1 and sturgeon families1 and first fossil insect4 ,carboniferous1 consisting of mountain limestone1 coal1 sandstone1 ironstone1 clays1 etc41 and containing fossil scorpions1 beetles1 and amphibians4 ,permian1 consisting of new red sandstone1 marls1 magnesian limestones1 etc41 and containing fossils of true reptiles4 ,the ,secondary division is subdivided into three periods1 viz43-- ,triassic1 consisting of sandstone1 limestone1 and clays1 and containing fossils of gigantic reptiles and first mammals 7small marsupials74 ,jurassic1 or ,olitic1 consisting of limestones1 coral rags1 clays1 and marls1 and containing fossils of bird-reptiles and several species of marsupials4 ,cretaceous1 consisting of clays1 sands1 soft limestone1 and lignites1 and containing fossils of new bird-reptiles4 ,the ,tertiary division is subdivided into four periods--viz43-- ,eocene 7dawn of recent life71 consisting of sandstone1 limestone1 sands1 clays1 marls1 coral rags1 and lignites1 and containing fossil equine forms1 birds1 reptiles1 bats1 and marsupials4 ,meiocene 7less recent life71 consisting of arctic coal1 limestone1 sands1 clays1 and lignites1 and containing fossil apes and marsupials4 ,pleiocene 7more recent life71 the white and red crags of ,britain1 containing fossil apes1 bears1 and hyenas4 ,pleistocene 7most recent life71 consisting of glacial accumulations of all kinds of earths1 and containing fossil remains of apes and men1 and implements of stone1 bone1 and horn1 and later still of remains of lake-dwellings1 shell-mounds1 etc4 ,these different layers of stratified rocks have not always kept their proper positions with regard to each other in the order they were originally laid down2 but1 owing to volcanic eruption1 have frequently intruded upon each other1 so that1 at first sight1 it would sometimes appear as though the regular order of deposition had not been adhered to2 but that this is not so has been made apparent by careful investigation over large areas4 ,the depth of the ,secondary and ,tertiary is from twenty to twenty-five miles4 ,we see1 therefore1 that the first life-forms made their appearance as marine organisms in the ,laurentian1 or first stratified rock period2 but whether the animal or the vegetable form first appeared1 or whether both were developed from one primordial organism1 it is impossible at present to say4 ,in each successive layer of rock we meet with fossil remains of animal and vegetable life1 which steadily develop into more highly organised forms1 through the different periods1 until1 at last1 they assume the exquisite phases we now behold around us4 ,the vegetable kingdom was the first to exist upon the land1 the first land-plant being found in the fossil state in the ,cambrian layer1 at the same time that marine animal life was assuming the forms of worms1 shell-fish1 and star-fishes4 ,in the ,silurian period the first vertebrate animals made their appearance in the form of lowly-organised fishes1 from which1 in the ,carboniferous age1 developed amphibious creatures1 the first breathing animals1 living both in and out of water1 and the progenitors of the large kingdom of land animals1 including man4 ,now1 if we take the pedigree of man1 as arranged by ,darwin and ,haeckel1 and compare it with this geological tree1 we shall see how perfectly the sister sciences of ,paleontology and ,biology corroborate each other4 ,the first form of life1 says ,haeckel1 was the ,moneron1 a structureless albuminous atom of bioplasm1 not even possessing the structure of a mere cell4 ,we place this1 which belongs to the primitive order ,protozoa1 in the ,laurentian period1 where we are told by geologists that fossil foraminifera have been found4 ,this promordial organism gradually developed into single nucleated cells1 called ,amb1 and these again into masses of nucleated cells1 called ,synamb4 ,these simple and multiple cell organisms we place in the next period1 ,huronian1 in the strata of which geologists tell us have been found fossil remains of lowly organised molluscs1 or soft-bodied animals4 ,ciliata are the next forms of life1 which consist of ,synamb1 covered with vibratile cilia4 ,these gradually developed a mouth1 becoming ,gastrada1 and afterwards ,turbellaria1 a low form of worm 7,vermes71 with a mouth and alimentary canal2 and are placed in the ,cambrian period1 in which stratum have been found remains of this kind of life4 ,the ascent continues through the transition stage of ,scolecida to ,himatega1 or sack-worms1 with their rudimentary spinal cords2 from which gradually evolved ,acrania1 or the first vertebrate animals1 without skulls1 brains1 central heart1 jaws1 or limbs2 but with a true vertebral cord4 ,this peculiar little animal was a lancet-shaped marine worm1 akin to the lancelet or amphioxus of to-day4 ,from these developed ,monorrhini1 or vertebrate hybrid worms and fishes1 with skull1 brain1 and central heart1 but no sympathetic system1 jaws1 or limbs1 and with a single nasal cavity 7lampreys74 ,these three forms are placed in the ,silurian period1 in which stratum have been found fossilised bony plates and scales of fishes and ,annelides1 or sea-worms4 ,the next forms of life to be developed1 from the ,monorrhini1 were the ,selachii 7,amphirrhini71 or true fishes1 of the shark family1 with two nasal cavities1 swim-bladder1 two pairs of fins1 and jaws4 ,from these evolved the ,ganoidei1 and thence all osseous fishes2 and ,dipnoi 7mud fish71 or hybrid fishes and amphibians1 with both gills and lungs4 ,these little animals live during winter in water1 when they breathe air dissolved in water through their gills2 and during the summer in mud1 when they breathe with their lungs4 ,both these are placed in the ,devonian period1 in which have been found fossil sharks1 etc4 ,the next forms are ,sozobranchii1 or amphibians with persistent gills1 from which evolved ,urodela1 or amphibians with transitory gills1 but persistent tails1 and legs2 allied to the salamander4 ,these are placed in the ,carboniferous period1 in which have been found fossilised amphibians4 ,we next get ,protamnia1 or hybrid salamanders and lizards 7frogs and toads71 with no gills or tails1 but possessing an amnion and cloaca4 ,these represent the parent forms of the three great higher branches of vertebrates--,reptilia1 ,aves 7which evolved from reptiles71 and ,mammalia1 and are placed in the ,permian period1 in which have been found fossilised amphibians and true reptiles4 ,monotremata 7,promammalia7 are the next forms developed in our pedigree1 the parent forms of the class ,mammalia2 with cloaca1 amnion1 and marsupial bones2 which are placed in the ,triassic period2 and from which evolved ,marsupialia1 mammals with amnion and marsupial bones1 but no cloaca2 allied to the kangaroo and opossum of to-day4 ,this species we place in the ,jurassic and ,cretaceous periods4 ,from ,marsupialia developed the large kingdom of ,placentalia1 which lose the marsupial bones and cloaca1 and acquire a placenta1 and which we divide into three main branches1 according to the particular placental formation4 ,the first division we call ,villiplacentalia 7tufty placenta71 from which evolved ,edentata 7sloth1 ant-eaters1 and tertiary monsters71 ,cetacea 7marine placental mammals1 such as whale1 dolphin1 porpoise1 and sea-cow71 and ,ungulata 7horse1 cow1 pig1 rhinoceros1 and hippopotamus74 ,the second division we term ,zenoplacentalia 7ring-like placenta71 the earliest forms of which were ,carnaria1 or flesh-eaters1 from which came ,carnivora1 or land beasts of prey 7cats1 dogs1 bears1 etc471 and ,pinnipedia1 or marine beasts of prey 7seal and walrus74 ,the third division we name ,discoplacentalia 7discoid placenta72 and here we find1 as the first development1 the ,prosimi1 or tailed lemurs1 quadrupeds with claws1 and having the appearance of hybrid cats and monkeys4 ,all these are placed in the ,eocene period1 in which stratum geologists have found fossilised placentals4 ,from the discoplacental-mammal ,prosimi evolved the following species--viz41 ,prosimi of ,madagascar 7lemurs of to-day71 with four feet and claws2 ,cheiroptera 7bats72 ,rodentia 7squirrels1 mice1 porcupines1 hares72 ,insectivora 7moles1 shrew-mice1 and hedgehogs72 and ,simi1 or quadruped monkeys1 with two feet1 two hands1 nails1 and tails4 ,we divide ,simi into two classes1 the ,platyrrhini1 or ,new ,world apes1 with thirty-six teeth1 tails1 no cheek-pouches or callosities1 and nasal cavities pointing outwards and divided by a thick septum 7from which came the ,american howlers1 weepers1 capuchins1 and squirrel-monkeys72 and the ,catarrhini 7,menocerca71 or ,old ,world apes1 with thirty-two teeth 7like man71 tails1 cheek-pouches1 callosities1 and nasal cavities pointing downwards and divided by a thin septum 7like man74 ,these are placed in the ,meiocene period1 in which have been discovered the first fossil apes4 ,from the ,catarrhini developed the tailed baboons and macaques1 with thirty-two teeth1 cheek-pouches1 and callosities2 and the ,anthropoid1 with thirty-two teeth1 but no tails1 cheek-pouches1 or callosities4 ,these were evolved during the ,pleiocene period4 ,from the anthropoid 7man-like7 apes we get three distinct divisions--viz41 the gibbon and orang families1 with no tails or cheek-pouches1 walking partly on hind legs1 and wandering in companies in ,india2 the chimpanzee and gorilla families of ,africa1 with no tails or cheek-pouches1 no articulate speech1 walking on hind legs only1 living in companies in caves1 and carrying their babes in their arms2 and ,alali1 or ape-like men1 commonly called the 8missing links10 who were probably developed1 during the ,pleiocene period1 in ,lemuria1 a submerged continent which formerly occupied the position of the ,indian ,ocean2 or in the districts of the ,nile and ,ganges4 ,these primitive ape-like men were the connecting links between men and the apes1 and are divided into two main branches--viz41 woolly-haired ,alali1 who migrated from ,lemuria1 west and south2 and straight-haired ,alali1 who migrated from ,lemuria1 north1 east1 and south4 ,both these branches had skulls of the same character as those of the chimpanzee and gorilla--that is1 they were dolichocephalic 7long-headed7 prognathous 7prominent jaws71 and also1 like their ape brethren1 were troglodytes1 or cave-dwellers4 ,from the woolly-haired ,alali evolved the ,papuans of ,new ,guinea and ,tasmania1 and the ,hottentots of ,africa1 whose descendants of to-day are but little removed in brain development from the higher apes4 ,they are dolichocephalic prognathous savages1 with black1 hairy skins1 long arms1 and short1 thin legs1 with ill-developed calves2 are semi-erect1 walk on hind legs1 and have no true articulate speech4 ,a higher development of the woolly-haired ,alali is the ,negro1 and higher still the ,caffre1 both of whom are dolichocephalic prognathous savages1 with black1 semi-hairy skins1 and imperfect articulation4 ,from the straight-haired ,alali are derived the ,australian natives and the large family of ,malays or ,polynesians4 ,the ,australians migrated south1 and were dolichocephalic prognathous savages1 with smooth1 dirty brown skins1 and straight black hair4 ,the lowest tribes of the present day have no true articulate speech4 ,the ,polynesians migrated north and east1 and were dolichocephalic prognathous troglodytes 7as the gorilla and chimpanzee71 with clear1 smooth brown skins1 and true articulate speech4 ,this branch split up into two large families1 the ,mongolian or ,turanian1 and the ,caucasian or ,iranian4 ,the former covered ,northern and ,eastern ,asia1 ,polynesia1 and ,america1 and were originally brachycephalic 7broad-headed7 prognathous men4 ,they subdivided into two distinct species1 the ,mongols of ,china1 ,japan1 ,lapland1 ,finland1 and ,hungary1 who are brachycephalic1 but not prognathous1 with smooth1 brownish yellow skin1 and straight black hair2 and the ,mongols of ,america1 who are mesocephalic 7round-headed71 but not prognathous1 with smooth red skins and straight black hair4 ,the ,caucasian family covered ,western ,asia and most of ,europe1 being mesocephalic prognathous troglodytes 7afterwards agriculturalists7 with smooth dark skins and long straight hair2 and subdivided into two branches1 the ,semitic1 of ,arabia and ,syria1 and the ,aryan or ,indo-,european2 both of whom are mesocephalic1 but not prognathous4 ,it is true that1 so far1 no fossil remains of ,alali have been found1 with the exception of the ,neanderthal skull2 but it is equally true that they may soon be discovered4 ,it is only comparatively recently that the other species have been found fossilised2 and it must be recollected that only a very small portion of the earth's crust has yet been explored1 and that not the most likely for finding4 ,no attempts have been yet made to unearth the life-remains in the neighbourhood of the ,indian ,ocean1 where it is believed man first evolved from his ape-like ancestors4 ,it does not1 however1 seem to me to be essentially necessary that the 8missing link0 be found in order to substantiate the ,evolution theory4 ,there is so little difference between the higher anthropoid apes and man1 compared with the enormous differences observed between the earlier forms of life and the ape species1 that the sequence and continuity appear now conclusively settled to any reasonable observer4 ,comparative anatomists and embryologists both declare in favour of the theory of development of ,darwin and ,haeckel4 ,it is a fact beyond dispute that every human being commences his individual existence as a tiny piece of structureless bioplasm1 from which condition he passes through the ,amba stage to the ,synamba1 and thence in regular order through each successive stage of development marked in the genealogy given above1 becoming worm1 fish1 and mammal in turn1 and finally being born into the world as a member of the human family4 ,each of these lower forms also passes through all the species preceding it in precisely the same manner4 ,this is one of the strongest arguments in favour of ,evolution4 ,it is said that the power of speech possessed by man opposes a strong barrier to the theory2 but it has been shown clearly that other animals besides man can use articulate sounds1 which convey meanings to each other4 ,monkeys certainly understand each other's chattering1 and it is highly probable that birds also understand each other's cries4 ,it is true that the sounds made by animals are chiefly monosyllabic2 but philologists now tell us that the languages spoken by primitive races of men are compounded of quite simple elements1 perfectly within the grasp of an ape's voice4 ,travellers1 whose veracity and ability cannot be impugned1 have described long conferences held by monkeys1 where one individual addressed the assembly at great length1 fixing the attention of all upon himself1 and quelling every disturbance by a loud and harsh cry1 which was at once recognised and obeyed by the multitude4 ,is it credible that this should be purposeless8 ,is it not actually the exercise of speech8 ,is it not possible--nay1 even extremely probable--that1 under the irresistible pressure of civilised man1 his immediate precursor may have become extinct8 ,all the human races that now tend to bridge the interval between the highest man and the highest ape are fast becoming extinct under this very pressure4 ,the gulf widens1 and will widen4 ,the ,caribs and ,tasmanians have passed away1 while the ,australians1 ,new ,zealanders1 aboriginal ,americans1 ,eskimo1 and others1 are fast following in their wake1 and this all in a comparatively short space of time4 ,there is undoubtedly now a far greater physical and mental interval between the ,hottentot woman and such men as ,gladstone and ,darwin than between the ,hottentot and an ape4 ,it is a fact beyond dispute that man was not in such a high state of development ages gone by as at present4 ,the earliest traces of man exhibit him to us in the ,palolithic1 or old stone1 age1 as wild and living in caves1 using only the rudest stone implements with which to battle with the ferocious monsters around him4 ,his jaw was then prognathous1 like the ape1 and his body large and powerful4 ,in the limestone caverns of ,france have been discovered the fossil remains of men who inhabited caves and belonged to the ,palolithic1 or early ,pleistocene1 period4 ,together with these troglodytes1 or cave-dwellers1 were rough1 unpolished stone implements and weapons1 denoting a low state of civilisation4 ,other caves1 in later strata1 give us lighter stone weapons1 of better finish1 and occasionally horn dart-points1 such as would be used for catching smaller game4 ,numbers of skin-scrapers also were found1 suggesting the idea that the people used the hides of animals for clothing1 instead of going naked1 as their ancestors4 ,the hairy character of the body would be probably giving place to a finer1 smoother1 and more delicate outer skin1 which would necessitate clothing of some kind4 ,still later we find implements altogether of flint1 lancet-shaped1 admirably-proportioned1 and of three sizes1 adapted for arrow1 javeline1 and lance points respectively1 and designed to be fitted to wooden and bone shafts4 ,after these appear arrows and darts of deer's horn and bone1 and stone and flint tools1 which were used for making these arrows4 ,we also find such implements as bone awls and needles for piercing and sewing skins1 arrow-heads furnished with barbs on each side1 and harpoons barbed on one side only4 ,now was man's intellect fairly on the swing2 but still he was1 as yet1 only in the ,palolithic period1 for not one polished implement nor fragment of pottery is found in their stations4 ,they were surrounded by ferocious carnivora1 which sometimes fell victims to their weapons4 ,the mammoth still tenanted the valleys1 and the reindeer was the common article of food4 ,they were hunters1 possessed of the rudest modes of existence1 and with but little of what is now called civilisation4 ,in ,britain the troglodyte man was contemporary with the mammoth1 rhinoceros1 lion1 and hyena1 none of which existed in the later ,pleistocene era2 but there have been no perfect skeletons found here like those in ,france4 ,human bones1 however1 have been discovered in various deposits1 together with the skeletons of long-extinct animals4 ,the best ,british human fossil is the portion of an upper jaw containing four teeth1 from ,kent's ,cavern4 ,hermetically sealed in stalagmite1 deposited on the floor of the cavern by water dropping from the roof1 this jaw lay below the remains of extinct mammals2 while beneath all were bone and stone implements of human workmanship1 equally firmly fixed in a natural limestone cement4 ,geology fixes the date of this troglodyte at the early ,pleistocene period1 and it is beyond doubt that man existed at this remote period1 or even earlier1 in ,europe1 for the human remains found in ,france clearly testify to the fact2 and even in ,america his antiquity must be very great indeed1 for a human skull was found in the delta of the ,mississippi beneath four different layers of forest growth1 which must have formed part of a living human being #ej1jjj years since4 ,the celebrated ,neanderthal skull1 of which so much has been heard1 certainly belongs to the mammoth age1 if not earlier2 and1 if it represent a race1 and not merely an individual1 that race would lie in a position intermediate between the lowest man and the highest ape4 ,it may only represent a man of peculiar formation1 as we often see men in the present day deformed or of eccentric build2 and1 therefore1 we cannot look upon it positively as the 8missing link40 ,one other similar find1 however1 would for ever settle the question1 and proclaim to the world that the 8missing link0 was1 at last1 found4 ,in capacity1 the cranium is human1 while the superciliary arches and the brow are distinctly ape-like4 ,professor ,huxley sums up his examination of this skull with the remark that 8the ,neanderthal skull is1 of human remains1 that which presents the most marked and definite characters of a lower type40 ,following the ,palolithic era1 or rude stone age1 is the ,neolithic1 or new stone1 age2 and now we find man using polished weapons1 making pottery1 using fire to warm himself with1 and developing social manners4 ,instead of living in caves1 he lived in lake dwellings1 with others of his species1 and gradually developed agricultural tastes4 ,this metamorphosis1 we know from the fossil remains found deposited in various strata1 occupied a long period of time1 probably thousands of years2 and even then we are left thousands of years before the historical era1 which followed the bronze and iron ages4 ,compare these men with those who lived in the ,grecian and ,egyptian eras1 and again compare these latter with ourselves1 and the record is one of trial and failure through long ages1 and of experiment crowned at last by attainment4 ,has not the invention of the steam-engine alone been a means of extending man's dominion in a marvellous manner8 ,think what has been achieved through electricity6 ,there has1 undoubtedly1 been a continued struggle from barbarism to civilisation1 and the little we know of the early history of man tells us that he lived the life of a wild beast1 leaving no impression on the earth save one of the victims of his well-aimed stone or flint-pointed spear4 ,so much for the 8missing link40 ,there is one other point to be settled before we have completed the sequence of evolution1 which commences with the condensation of the nebulous vapour and terminates with the development of man2 and that is the question of how life originated4 ,we have found that the first dawn of life was in the form of a simple speck of bioplasm1 void of any structure2 and that this primordial germ1 which we call a ,moneron1 was developed in the earliest period of deposition of stratified rock at the bottom of the sea1 and is now being constantly developed as of old4 ,now1 if the theory of evolution be not mere talk1 this primordial germ must have been spontaneously evolved from inanimate matter1 for the theory allows of no break1 being a gradual unfolding of phenomena4 ,we are told that there is no experience in nature of such a development4 ,perhaps so2 but that is no argument against it4 ,there is no experience in nature of any special creation either2 so why fly to this alternative1 which is the only one presented to us1 instead of adopting the theory which agrees so harmoniously with the whole evolutionary process8 ,why make this abrupt break in the chain of sequence8 ,does it not annihilate completely the whole theory of evolution8 ,it is not more wonderful that life should be evolved from inanimate nature than that man should be evolved from a structureless bioplasm4 ,the continuity of evolution once broken1 why may it not be broken again and again8 ,if we are to accept the theory of evolution1 we are bound to admit that animate was evolved from inanimate matter4 ,and the difficulty of this admission is not1 after all1 so great as appears at first sight2 for who is to say whether such a condition really exists as inanimate matter8 ,it is a fact that every particle of matter in nature is in a state of active motion2 every molecule and atom is constantly active4 ,and why is this not life as much as the animal or vegetable1 though in a modified degree of development8 ,evolution1 if it mean anything1 should admit this2 and ,i will show you that it does not admit it only1 but absolutely declares that it is so4 ,in the first place1 it must be recollected that ,balfour ,stewart1 and all other physical and chemical scientists1 declare that every thing in nature is composed of molecules and atoms4 ,the molecules are the smallest quantities into which any individual body or substance can be divided without losing its individuality4 ,for instance1 table-salt1 or chloride of sodium1 can be divided and subdivided1 until you get to the limit of subdivision1 which is a molecule composed of chlorine and sodium in chemical combination4 ,further subdivision annihilates its individuality as salt1 and leaves us with the two elementary chemical atoms1 chlorine and sodium1 existing independently of each other4 ,these atoms are incapable of further subdivision4 ,in the same manner1 the whole matter of the universe may be subdivided into molecules1 which consist of atoms of some two or more of about sixty-seven chemical elements in various combinations4 ,these atoms are the smallest separate particles of masses of matter1 and are separated from each other by what is termed hypothetical ether--that is1 the fluid ether we believe to be pervading every portion of space4 ,each atom possesses an inherent sum of force1 or energy4 ,the well-established and universally-admitted theory of chemical affinity teaches us that these atoms are capable of attracting and repelling each other1 and1 therefore1 also teaches us1 by implication1 that they are possessed with definite inclinations1 follow these sensations or impulses1 and have also the will and ability to move to and from one another4 ,this we are clearly taught by chemistry4 ,thus every atom in the universe possesses sensation and will1 pleasure and displeasure1 desire and loathing1 attraction and repulsion2 and its mass is1 moreover1 indestructible and unchangeable1 and its energy eternal1 as we are again taught by the theory of conservation of energy and matter4 ,these sentient atoms of universal matter1 whose aggregate energy is the great animating spirit of the universe1 have the power of uniting together in various chemical combinations to form molecules1 or chemical unities1 developing fresh properties in the process1 and forming the lowest conceivable division of compound material substances1 some atoms uniting to build up crystals and other inorganic masses1 and others to develop the various organic or life forms4 ,the atoms of the ultimate molecules of both organic and inorganic bodies are identically the same4 ,it depends entirely upon what particular combination of atoms takes place whether an organic or inorganic form is developed4 ,the primordial life-form we have found to be simple homogeneous plasm1 consisting of molecules1 each of which is composed of atoms of five elements--carbon1 oxygen1 nitrogen1 hydrogen1 and sulphur1 differing not one iota from the molecules of inorganic bodies1 except that it acquires the special power of reproduction1 by virtue of the peculiar combination of its atoms1 which power is wanting in the inorganic world1 whose molecules are composed of similar atoms1 but in different combinations4 ,this is the only difference between the organic1 or life1 world1 and the inorganic1 or lifeless1 world--life being1 as compared with unlife1 but the power of reproduction4 ,as examples of this1 we may take crystals1 the most perfect development of inorganic nature1 and the moneron1 the least perfect development of organic nature2 and the difference between them is almost nil1 certainly less than between the parents and offspring in many life-forms4 ,the crystal molecules are composed of elementary chemical atoms1 as are the moneron molecules2 but the former grow by particles being deposited on particles externally1 while the latter grow by particles penetrating from without1 or being absorbed into the interior and becoming assimilated by the plasm1 fresh molecules being evolved in the process1 this special power of reproduction being generated by the peculiar combination of the atoms4 ,this argument appears to me to be logically and scientifically sound1 and disposes altogether of the notion of a break of continuity between the living and the unliving worlds1 which is such a formidable difficulty to many minds4 ,the plasm thus formed by the aggregation of life molecules gradually differentiates into protoplasm and nucleus1 which together form a simple cell2 and this cell partakes1 by heredity1 of the nature and properties of its parent form1 and also1 by adaptation to different circumstances surrounding its existence1 acquires fresh properties1 which1 together with the inherited properties1 it transmits to its progeny1 thus evolving a still more complex form1 inheriting the acquired and inherited properties of its parent1 and again acquiring fresh properties2 and so on1 ad infinitum1 through the various life-forms we know have been developed in the pedigree of man and animals1 through ,amb1 ,synamb1 etc41 as in the genealogy given above4 ,in the course of the development of different life-forms heredity--which1 in plain ,english1 is unconscious memory generated in the first life-form and transmitted through all the different species--is the sole factor in the preservation of the parent properties2 while adaptation to surrounding conditions and circumstances1 natural selection in the struggle for existence1 and sexual selection in the struggle of the males for females are the principal factors in the differentiation of species4 ,having traced man's pedigree according to the ,evolution theory1 from primitive nebulous matter to his present commanding position1 and found him possessed with reason and the power of controlling and regulating the forces of nature1 our next inquiry is naturally for what purpose is he here and what will become of him eventually4 ,here we come to the most difficult problem of all ages1 which has baffled learned men of all nationalities1 and which will probably never be satisfactorily solved4 ,intimately connected with it is the almost as difficult problem1 ,how was the universe caused at all8 ,there are eminent scientific men who think they can conclusively show that the universe existed from eternity2 others as positively assert that it must have been caused by a power outside and independent of itself2 while others are equally convinced that it was self-created4 ,but when we examine their arguments we find ourselves unable logically to accept any of their conclusions4 ,the ,atheist declares that the universe has existed from eternity1 not having been produced by any other agency1 and1 therefore1 without any beginning2 which necessarily implies the conception of infinite past time--an effort of which the human mind is quite incapable4 ,the ,pantheist declares that the universe evolved out of potential existence into actual existence by virtue of some inherent necessity2 which is as unthinkable as the previous one1 for potential existence must be either something1 in which case it would be actual existence1 or nothing1 which it could not possibly be4 ,but admitting1 for the sake of argument1 the possibility of potential existence as nothing1 still we should have to account for its origin1 which would involve us in an infinity of still more remote potentialities4 ,the ,theistic theory of creation by external agency implies either formation of matter out of nothing1 which is inconceivable1 or out of pre-existing materials1 which leaves us under the necessity of showing the origin of the pre-existing elements1 and1 like the preceding theory1 would involve us in an infinity of remote pre-existences4 ,it also involves the existence of a potentiality outside matter1 which must either be caused1 which involves a prior cause1 or uncaused1 in which case it must be either finite or infinite4 ,if it be finite1 it must be limited1 and1 consequently1 there must exist something outside its limits1 which destroys the notion of its being a first cause4 ,therefore1 it must be infinite4 ,also1 as first cause1 it must be independent2 for dependency would imply a more remote cause4 ,the first cause must1 therefore1 be both infinite and absolute1 which is an absurdity2 for a cause can only exist in relation to its effect1 and therefore cannot be absolute2 and the fact of its being infinite deprives us of the only means of escape from the difficulty1 by showing the impossibility of its being first of all absolute and afterwards cause2 for the infinite cannot become what it once was not4 ,thus1 then1 we are driven to the conclusion that logic shows the ,theistic conception of the origin of nature1 equally as much as the ,pantheistic and the ,atheistic1 to be utterly impossible2 but it must be admitted that if1 instead of matter1 we substitute time and space in our consideration of this most important matter1 the ,atheistic theory more nearly approaches the conceivable than either of the other two2 for by no mental effort can we conceive the formation of time and space either by external agency or inherent necessity4 ,it is absolutely impossible for us to conceive the idea of the non-existence of either time or space4 ,because the human mind cannot conceive the possibility of nature being produced by external agency1 it does not follow that we are bound to admit the impossibility of the existence of an intelligence controlling nature's laws2 for it is quite possible that such an existence may be1 though our finite minds cannot comprehend it4 ,the ,agnostic philosopher1 although he cannot logically demonstrate the existence of the ,divine ,being1 yet declares that1 inasmuch as this universe consists of existing phenomena1 it is absolutely necessary that there should be some cause adequate for the production of the effects manifested4 ,by this process of reasoning he arrives at the conclusion that there exists a something controlling nature1 which is utterly incomprehensible--an ultimate reality1 of which force and matter are alike merely the phenomenal manifestations4 ,this ultimate reality1 moreover1 is intelligent4 ,we cannot recall the wonders of the evolutionary development of the universe without at once seeing that there is purpose at the bottom of all1 and that chance is no factor in the process4 ,we cannot believe that man is but a fortuitous concourse of atoms4 ,reason tells us clearly that we are here for a well-ordained purpose2 but what that purpose is we cannot tell4 ,the old notion that our destiny is to prepare ourselves here1 to live again in our bodily forms1 play harps1 and sing halleluyah to all eternity1 ,i regard as mere moonshine4 ,such a fate would be to me far worse than annihilation4 ,but that we have a future destiny of some sort ,i have no doubt4 ,we know we must die1 and that when we die our bodily functions1 including brain functions1 will cease to be performed4 ,are we1 then1 annihilated8 ,the answer of scientists is decisively 8,yes1 so far as we are concerned as sentient individual beings40 ,science teaches us that the three things which make up consciousness1 or man's mental side1 are thought1 emotion1 and volition2 that they are inseparably bound up with the brain and the nervous system1 whose functions they are2 and that when the brain dies these functions cease4 ,this is undeniable4 ,therefore1 if there is any future existence1 it is not one of consciousness4 ,the power of muscular movement is arrested at death1 and1 therefore1 we must admit that the power of thought1 emotion1 and volition ceases at death4 ,why should the appearance be deceptive in one case and not in the other8 ,it is not the case of a separate entity in the body1 but of a distinct function--an effect which ceases with its proper cause4 ,it is absolutely certain1 from the teaching of science1 that the consciousness grows as the brain and body grow1 varies according to the standard of health in the brain1 and declines as the general vigour of the brain declines2 and1 therefore1 we can but admit that it dies with the brain4 ,we also learn from ,embryology that consciousness evolved by slow degrees from unconsciousness1 and that once there was no thought in any of us4 ,even if science were to admit that man's consciousness continued after death1 it would be equally rational to admit that animals also had a future consciousness2 for it is quite clear we have slowly evolved from the lowest germ of animal life4 ,man's very attributes are found in a lower degree in animals1 and yet it is the possession of his lofty attributes which he says entitles him to conscious immortality4 ,the intellectual qualities in animals differ from those in man only in degree1 while in the possession of some of the highest moral attributes--such as courage1 fidelity1 patience1 self-sacrifice1 and affection--some of the lower animals1 as the dog1 the horse1 and the ant1 far surpass him4 ,even among human beings themselves these higher qualities1 mental and moral1 exist in all degrees1 from their almost total absence in the savage up to the mental and moral splendour of a ,buddha1 a ,socrates1 a ,disraeli1 or a ,gladstone4 ,are all these lower animals1 savage men1 and intellectual and moral geniuses1 to have individual conscious immortality8 ,if1 as some say1 man only and not animals are immortal1 then the question naturally arises1 ,when and how came man so8 ,if he was always immortal1 so were animals4 ,if he became immortal later on1 he must either have slowly acquired the gift1 or it must have been suddenly conferred upon him4 ,in either case there must have been a particular moment when he became immortal4 ,can we conceive of such a thing as the species being mortal one moment and immortal the next8 ,the question of how he became immortal is still more difficult1 as the question why1 or for what merit1 is wholly unanswerable4 ,then1 again1 science teaches us that animal life1 of whatever form1 will vanish from the earth long before the inevitable decay of the planet itself4 ,geologists tell us that1 in obedience to a general law1 all species have their term of living4 ,they appear1 and after a time disappear4 ,how absurd1 then1 to raise a question as to the conscious individual immortality of the countless myriads of a species that shall itself have utterly vanished without leaving a trace6 ,are we1 then1 annihilated at death8 ,yes1 as conscious individuals4 ,we are bound to admit the force of all the arguments brought forward by science against the theory of a future conscious existence2 but these arguments in no way affect the great problem of the 8ego10 or 8self10 which exists in all of us1 irrespective of consciousness1 memory1 or other brain function4 ,a man may be unconscious1 and yet live2 therefore consciousness is not necessary to life4 ,when we ask ourselves whether we shall be annihilated at death1 we should first of all have a clear definition of the word 8we0 before we reply4 ,what are we8 ,what am ,i8 ,i am not consciousness1 which is but a function of one of my organs1 the brain1 and which merely enables me to know myself4 ,then what am ,i8 ,i cannot conceive that ,i am anything but the energy or life-power developed by the aggregation of my life-particles1 which causes the various organs of my body to perform their functions1 as cerebrating1 etc4 ,the primordial germ of my body was a simple bioplasm1 consisting of a combination of life-molecules1 composed of energetic atoms4 ,from these molecules evolved fresh molecules1 which1 under the laws of heredity and variation1 acquired new properties2 until1 at last1 a complex organism became developed1 possessing far higher powers than those belonging to the primordial germ4 ,as the development of species continued1 higher forces became manifested2 until1 at last1 the condition of man was reached1 and a life-power developed of a much higher order than any previously known4 ,this life-power1 or human energy1 is the 8ego10 the 8self10 the cause of the bodily functions1 and is eternal4 ,kant declared there was a world unknown1 independent of our conscious phenomenal world2 and this we must admit to be true1 for we have already granted the existence of an unknown cause1 of which force and matter are merely the phenomenal manifestations4 ,it is this outer world of unknown and invisible energy that the scientist finds himself unable to deal with4 ,the death of the body is simply the cessation of cohesion1 or dissolution of partnership1 between the ultimate atoms of the plasm life-molecules1 by which dissolution the property called life ceases1 and the atoms of the body assume their original condition1 again containing their original sum of force4 ,but what becomes of the huge force developed during the lifetime of the bodily organism8 ,does that vanish and become a thing of naught8 ,my opinion is that this human force1 which is the outcome of the complex union of the ultimate atoms of the plasm life-molecules1 and which is but a phenomenal manifestation of the great incomprehensible cause of all phenomena1 will1 at the death of the body1 be re-absorbed into the great animating spirit of the universe1 and partake of the nature and properties of the ,unknown4 ,this is but my opinion1 from which many may differ4 ,i merely offer it as an opinion1 and in no way shut my eyes to the great fact that man's destiny is a riddle as yet unsolved4 ,we may safely leave the matter to be dealt with according to the wisdom of that unknown cause of all things1 resting quite assured that we shall be far better disposed of than we could possibly dispose of ourselves1 even if we had the power4 ,we must bow the head in a truly scientific spirit1 and reply to the great question1 8,i cannot tell40 8,to be or not to be8 that is the question10 says the immortal ,shakespeare2 after which he sums up the whole argument in two short lines3-- 8,to die1 to sleep4 ,to sleep8 perchance to dream-- ,aye1 there's the rub40 ,,printed ,,by ,,watts ,,co41 #ag1 ,,johnson',s ,,court1 ,,fleet ,,street1 ,,london4 ,,genealogy ,,of ,,man ,monera 7,plasm7 ,amb 7,cells7 ,synamb 7,multiple cell-forms7 ,ciliata ,gastrada ,turbellaria 7,vermes7 ,scolecida ,himatega 7,sack-worm7 ,acrania 7,vertebrata7 ,monorrhini ,selachii 7,pisces7 ,dipnoi ,ganoidei ,sozobranchii ,teleostei ,urodela ,protamnia ,reptilia ,monotremata 7,mammalia7 ,marsupialia ,aves ,reptilia ,placentalia ,placentalia ,villiplacentalia ,zenoplacentalia ,discoplacentalia ,carnaria ,prosimi ,carnivora ,pinnipedia ,edentata ,ungulata ,cetacea ,simi ,prosimi ,insectivora ,rodentia 7,apes7 7,lemurs7 ,cheiroptera ,solidungula ,ruminantia ,pachydermata ,catarrhini ,platyrrhini ,menocerca ,tailed ,baboons ,authropoid ,macaques ,man-like ,apes ,gibbon and ,chimpanzee ,alali ,orang ,gorilla 7,ape-like ,men7 ,woolly-haired ,straight-haired ,alali ,alali ,papuan ,hottentot ,negro ,caffre ,polynesian ,australian or ,malay ,caucasian ,mongolian or ,iranian or ,turanian ,aryan or ,semitic ,mongols ,mongols ,indo-,european of ,china of ,america ,,section ,,of ,,earth',s ,,crust ,showing the different ,geological ,strata and ,biological ,ascent ---------------------------------------- ---------------------------------------- ---------------------------------------- -------- ,strata ,fossils1 ,bones1 ,man's ,deposits etc ,found ,ascent ---------------------------------------- -------------------------------------- ,,iron ,recent ,earth ,historic ,era ,,recent ,,age ,deposits ,manufacture of ,iron ,homo ,articles ,sapiens ---------------------------------------- ---------------------------------------- ---------- ,,bronze,recent ,earth ,considerable advance,homo ,,age ,deposits in civilization4 ,cultus ,manufactureof ,bronze implements ---------------------------------------- ---------------------------------------- ------------------------------- ,,post- ,,neo- ,glacial ,remains of ,lake ,homo ,,pleiocene ,,lithic ,deposits ,dwellings4 ,manu- ,semi- facture of ,pottery ferox ,,kainozoic,,quaternary ---------------------------------------- ---------------------------------------- ---------- ,,or ,,or ,,pal,o- ,glacial ,fossil ,cave-men1 ,homo ,,tertiary ,,pleistocene,,lithic ,deposits ,stone1 bone1 horn ,ferox implements4 ,mammoth ,reindeer1 ,hyna1 etc4 ---------------------------------------- ---------------------------------------- ------------------------------- ,,pleiocene ,white and ,red ,crags ,apes1 ,bears ,hynas,alali of ,britain ,anthro- pd ---------------------------------------- ---------------------------------------- ---------------------------------- ,,meiocene ,arctic ,coal1 ,marsupials1 ,limestone1 ,sands1 ,squirrels1 ,mastodon1,meno- ,clays1 and ,lignites ,rhinoceros1 cerca ,anthropomorphous ,simi ,apes ---------------------------------------- ---------------------------------------- ---------------------------------- ,,eocene ,sandstone1 ,limestone1,equine forms1 ,bats1 ,prosimi ,sands1 ,clays1 ,marls1 ,lemurs1 ,marsupials ,placent- ,lignites1 ,coral1 ,rag alia ---------------------------------------- ---------------------------------------- ---------------------------------------- ---------- ,,cretaceous ,clays1 ,sands1 ,soft ,birds1 ,reptiles and ,marsup- ,limestones1 ,lignites ,marsupials ialia ---------------------------------------- ---------------------------------------- --------------------------------- ,,mesozoic ,,jurassic ,limestones1 ,coral ,bird-reptiles1 ,marsup- ,,or ,,or rags1 ,clays1 ,marls1 several ,marsupial ialia ,,secondary,o,,litic ,coal ,lies at base species ---------------------------------------- ---------------------------------------- --------------------------------- ,,triassic ,sandstones1 ,gigantic ,reptiles1 ,promamm ,limestones1 ,clays ,small ,marsupials alia ---------------------------------------- ---------------------------------------- ---------------------------------------- ---------- ,,permian ,marls1 ,magnesian ,reptiles ,protam- limestones1 ,conglomerates4 nia ---------------------------------------- ---------------------------------------- --------------------------------- ,,carboni- ,carboniferous limestone1,scorpions1 ,urodela ,,ferous ,coal1 ,ironstone1 ,spiders1 ,beetles1,sozo- ,sandstone1 ,clay1 ,shales ,flies1 ,amphibia branchii ---------------------------------------- ---------------------------------------- --------------------------------- ,,devonian ,old ,red ,sandstone1 ,fossil land plants1 ,dipnoi ,shales1 ,coralline ,fishes1 ,first ,selachii ,limestone fossil insect ---------------------------------------- ---------------------------------------- --------------------------------- ,,silurian ,slates1 ,limestone1 ,corals1 ,spiral ,monorrh- ,,pal,,ozoic ,conglomerates1 ,shells1 ,king-,crabs1 ini ,,or ,shales1 ,sandstones ,plates ,scales of ,acrania ,,primary ,fishes1 ,annelides 7sea-worms7 ---------------------------------------- ---------------------------------------- --------------------------------- ,,cambrian ,slates1 ,limestone1 ,sea-weeds1 ,sponges1 ,himatega ,conglomerates1 ,star-fishes ,sea- ,turbell- lilies1 ,shell-fish1 aria ,first land plant ,gastrada ---------------------------------------- ---------------------------------------- --------------------------------- ,,huronian ,partially ,metamorphosed,lowly organized ,ciliata ,limestone1 ,sandstone1 ,molluscs ,synamb ,slates1 and ,conglomerates ,amb ---------------------------------------- ---------------------------------------- --------------------------------- ,,laurentian ,highly ,metamorphosed ,fossil ,foraminifera ,monera ,limestone 7,protozoa7 7,bioplasm7 ---------------------------------------- ---------------------------------------- ---------------------------------------- ---------- ,,azoic ,,plutonic ,molten ,granite ,quartz ,no life remains ,no life ,partially or ,wholly ,igneous4 ,base of all rocks ---------------------------------------- ---------------------------------------- ---------------------------------------- ---------- ,,tertiary ,,period ,,in ,,europe4 ---------------------------------------- ---------------------------------------- ---------------------------------------- ---------- ,,iron ,,age ,,historic ,,era ,,britain ---------------------------------------- ---------------------------------------- - ,,recent ,,bronze ,,age--,homo ,semi-cultus ,,an ,,island ---------------------------------------- ---------------------------------------- --------------------------------- ,,climate ,,temperate--,neolithic man ,,land ,,sinking ---------------------------------------- ---------------------------------------- ---------------------------------------- ---------- ,,climate ,,cold-,,temperate--,palolithic man ,,continental ,neolithic man ,,condition ---------------------------------------- ---------------------------------------- --------------------------------- ,,climate ,,slightly ,,milder ,,land ,,rising ,palolithic and ,neolithic man4 ---------------------------------------- ---------------------------------------- --------------------------------- ,,glacial ,,epoch ,,of ,,moderate ,,intensity ---------------------------------------- ---------------------------------------- - ,,pleisto- ,,climate ,,temperate--,palolithic man ,,british ,,cene ---------------------------------------- ---------------------------------------- - ,,climate ,,sub-,,tropical--,palolithic man ,,archipelago ---------------------------------------- ---------------------------------------- - ,,climate ,,temperate--,palolithic man ---------------------------------------- ---------------------------------------- --------------------------------- ,,climate ,,cold-,,temperate ,,continent ,,sinking ---------------------------------------- ---------------------------------------- --------------------------------- ,,glacial ,,epoch ,,of ,,great ,,intensity ---------------------------------------- ---------------------------------------- - ,,climate ,,cold-,,temperate--,palolithic ,,land ,,rising men or ,ape-men ,,in ,,north ---------------------------------------- ---------------------------------------- -------------- ,,england1 ,,wey- ,,climate ,,cold-,,temperate4 ,,france1 ,,bourne ,existence of ,cromer ,,scotland ,,and ,,sands ,forest1 ,palolithic ,,norway men or ape-men4 ,,united ,,newer ---------------------------------------- -------------------------- ,,norwich ,,climate ,,warm-,,temperate4 ,,crag ,sub-tropical fauna flora ,,pleiocene----------------------------- ---------------------------------------- ---------------------------------------- ,,continent ,,red ,,climate ,,sub-,,tropical ,,sinking ,,in ,,north ,,crag ,,west4 ,,europe ,,older ---------------------------------------- ------------------------- ,,separated ,,from ,,coral- ,apes4 ,bears4 ,hynas4 ,,america ,,britain ,,line ,sub-tropical flora4 ,,from ,,norway4 ,,crag ,,england1 ,,ireland ,,france ,,united ---------------------------------------- ---------------------------------------- ---------------------------------------- -------- ,,climate ,,sub-,,tropical ,,continent ,,upper ,antelopes4 ,gazelles4 ,tropical ,,rising ,,on ,sub-tropical flora4 ,,south-,,east ---------------------------------------- ---------------------------------------- ,,meiocene,,middle ,mastodon4 ,rhinoceros4 ,anthropo- ,,of ,,britain morphous ,apes4 ,sloths4 ,anteaters4 ,,denmark ---------------------------------------- ---------------------------------------- ,,england ,,lower ,placental mammals4 ,very few ,,united ,marsupials4 ,tropical flora4 ---------------------------------------- ---------------------------------------- ---------------------------------------- -------- ,,climate ,,tropical ,,upper ,anehitheres4 ,hynodon4 ,lemur4 ,,europo- ,tapir-like beasts4 ,,american ---------------------------------------- ---------------------------------------- ,,eocene ,,middle ,lion-like ,carnivora4 ,,continental ---------------------------------------- ---------------------------------------- ,,condition4 ,,lower ,marsupials4 ,reptiles4 ,birds4 ---------------------------------------- ---------------------------------------- ---------------------------------------- --------- ,illustration3 ,,eocene ,,seas ,after ,dawkins ,illustration3 ,,pleiocene ,,seas ,after ,dawkins ,illustration3 7,after ,lyell7 ,,pleistocene ,,submergence ,,during ,,temperate ,,inter-,,glacial ,,epoch 7,south of ,england and ,france only submerged during the --,,glacial ,,period ,,of ,,submergence7 ,illustration3 ,,pleistocene ,,europe ,,during ,,post-,,glacial ,,continental ,,condition ,after ,dawkins ,illustration3 ,,skeleton ,,of ,,man ,illustration3 ,,skeleton ,,of ,,gorilla ,illustration3 ,,skeleton ,,of ,,chimpanzee ,illustration3 ,outlines of the skulls of a ,chimpanzee1 the ,neanderthal man1 and a modern ,european4 ,after ,lyell4 ,illustration3 ,outline of the skulls of the ,neanderthal man1 a modern ,australian1 and the ,engis man4 ,after ,lyell4 ,illustration3 ,,side ,,view ,,of ,,skulls 7,after ,tyler7 ,a4 ,,australian 7,,prognathous74 ,b4 ,,african 7,,prognathous74 ,c4 ,,european 7,,orthognathous74 ,illustration3 ,,australian ,,type ,,of ,,skull4 7,after ,topinard47 ,,man',s ,,antiquity4 ,when we reflect on the magnitude of the pre-,christian ,alexandrian libraries1 as well as the magnificent appointments attaching to and lavish wealth expended upon the ancient ,university of the capital of the ,ptolemies1 we seem almost unable to realise the fact that people of education and intellect1 until quite lately1 believed that all this intellectual and literary magnificence had reached that pitch of excellence in the short space of less than four thousand years4 ,in this period of time it was believed that man had so far risen in intellectual capacity from the absolutely ignorant condition of the first pair as described in ,genesis as to have reached that state of mental perfection possessed by the professors in the ,alexandrian1 ,athenian1 and ,sicilian schools4 ,we can see ,professor ,euclid pointing out on the blackboard how1 the sides of a rectilinear polygon all touching a circle1 the area of the polygon is equal to the rectangle contained by the radius of the circle and the semi-perimeter of the polygon2 ,professor ,archimedes would be explaining the theory that1 if a force act upon a body1 the measure of the force in absolute units is numerically equal to the time-rate of change of momentum and to the space-rate of change of kinetic energy2 ,professor ,eratosthenes would be impressing upon his class the importance of the knowledge of the globular shape of the earth2 and ,professor ,hipparchus would be startling his hearers by stating that he would show them how the failure of the sun to reach the same point in the same time in his annual circuit 7according to the old geocentric theory7 caused the vernal equinoxial sign to give place to the next zodiacal sign every #b1aeb years4 ,here was a galaxy of intellectual attainments indeed6 ,with such a picture before our eyes we are calmly asked to believe that so little time as less than four thousand years had been sufficient for the building up of this vast intellectual edifice out of such rude materials as the man and woman of ,eden1 when the two thousand years following have been productive of so little advancement1 notwithstanding the exquisite materials upon which to work that were left for us by the ,alexandrian and ,athenian sages4 ,we cannot believe so evident an absurdity to-day2 and yet it is little more than half a century since the whole of ,christendom accepted without any doubt whatever the old traditional statement of the ,church that man had only inhabited this earth for rather less than six thousand years4 ,how is it1 then1 that we have believed the traditionary story for so long and now reject it as absurd8 ,people have believed the story of the creation according to ,genesis partly because it was dangerous to do otherwise and partly because there was no absolute proof to the contrary4 ,in #aggd1 however1 a ,german of the name of ,esper made a discovery which gave the finishing touch to the mortal wound inflicted upon the ,christian and ,jewish superstitions by the previous adoption of the ,copernican system of astronomy2 and1 just as ,copernicus1 ,bruno1 ,kepler1 ,galileo1 ,descartes1 and ,newton drove the first half-dozen nails into the coffin of the ,bible1 so did this discovery of ,esper drive into it the first of the last half-dozen1 the remaining five to be subsequently added by ,darwin1 ,huxley1 ,lyell1 ,spencer1 and ,carpenter4 ,the discovery made by ,j4 ,f4 ,esper consisted of some human bones1 mingled with remains of the ,northern bear and other species then unknown1 which were lying in the famous cavern of ,gailenreuth1 in ,bavaria2 and this was soon followed by the discovery1 in #agig1 by ,john ,frere1 at ,hoxne1 in ,suffolk1 of a number of flint weapons1 mixed up with bones of extinct animals1 the whole being embedded in rocks4 ,these and other similar discoveries made some sensation among scientific men1 which resulted in the publication1 in #ahbc1 of ,dr4 ,buckland's 8,reliqui ,diluvian10 in which the author summed up all the facts then known tending to the establishment of the truth that man co-existed with animals long since extinct4 ,immediately after this1 in #ahbf1 ,tournal1 of ,narbonne1 gave to the world an account of some discoveries he had made in a cave in ,aude 7,france71 where he had found bones of the bison and reindeer1 cut and carved by the hand of man1 together with remains of edible shell-fish1 which must have been brought there by some one who dwelt there4 ,a few years afterwards ,de ,christol1 of ,montpellier1 discovered human bones and fragments of pottery1 mixed with the remains of the ,northern bear1 hyna1 and rhinoceros1 in the caverns of ,pondres and ,souvignargues4 ,in #ahcc ,schmerling found in the caverns of ,engis and ,enghihoul1 in ,belgium1 two human skulls1 surrounded by teeth of the rhinoceros1 elephant1 bear1 and hyna1 on some of which were marks of human workmanship1 and under which were flint knives and arrow-heads4 ,two years afterwards ,joly1 a ,montpellier professor1 found in the cave of ,nabrigas 7,lozre7 the skull of a cave-bear1 having upon it marks made by an arrow1 beside which were scattered fragments of pottery bearing the imprints of human fingers4 ,following upon these discoveries were those made in #ahdb by ,godwin ,austen at ,kent's ,cavern1 near ,torquay1 consisting of animal remains and results of man's handiwork2 and those made in #ahdd1 by ,lund1 in the caves of ,brazil1 consisting of skeletons of thirty human beings1 an ape1 various carnivora1 rodents1 pachyderms1 sloths1 etc4 ,kent's ,cavern1 in #ahdg1 was again the spot to which all eyes were turned2 for there ,mc,enery had found1 under a layer of stalagmite1 the remains of men and extinct animals4 ,this remarkable discovery was followed1 in the same year1 by the appearance of a work by ,boucher de ,perthes1 of ,abbeville1 in which he described the flint tools1 etc41 found in the excavations made there and in the ,somme valley as far as ,amiens4 ,in #aheg the celebrated ,neanderthal skull was discovered2 and in #aheh ,prestwich1 ,falconer1 and ,pengelly 7,englishmen7 found more flint implements in the lower strata of the ,baumann cave1 in the ,hartz mountains1 at the same time that ,gosse fils obtained from the sand-pits of ,grenelle various flint implements and bones of the mammoth2 while in the following year ,fontan discovered in the cave of ,massat 7,arige7 utensils1 human teeth1 and bones of the cave-bear1 hyna1 and cave-lion4 ,near ,bedford1 about the same time1 ,wyatt found1 in the gravel-beds1 flints similar to those found at ,abbeville1 and bones of the mammoth1 rhinoceros1 hippopotamus1 ox1 horse1 and deer2 which discovery was soon followed by that of the celebrated human burial place at ,aurignac1 by ,lartet1 in #ahfj1 in which were found human remains1 together with bones of the bear1 reindeer1 bison1 hyna1 wolf1 mammoth1 and rhinoceros1 a number of flint and horn implements1 and the remaining ashes of fires4 ,the world was at last induced to give some heed to the new cry of man's extreme antiquity when ,boucher de ,perthes1 of ,abbeville1 in #ahfc1 discovered at ,moulin-,quignon1 at a depth of fifteen feet1 in a virgin argilo-ferruginous bed belonging to the later ,pleiocene or early ,pleistocene period1 the half of a human lower jaw-bone 7which had belonged to an aged person of small stature71 covered with an earthy crust1 by the side of which lay a flint hatchet1 covered with the same kind of crust2 and not far from which were also buried1 in the same bed1 two mammoths' teeth4 ,after this discovery scientific men generally subscribed to the new theory of the antiquity of man1 and all seemed eager to pursue their investigations without delay1 the result being that we are now receiving1 almost day by day1 fresh evidence on the subject1 and hope soon to arrive at a tolerably accurate conclusion as to the earliest date of man's appearance upon earth4 ,let us now look more closely at the discoveries made in the various caves referred to above1 and also see what advances had been made by geologists in other directions during the same period1 as well as what amount of progress has been made during the last twenty years4 ,dr4 ,schmerling1 the ,belgian geologist and comparative anatomist1 after exploring the ,engis and other caves in the province of ,lige1 published an illustrated work1 giving the results of his investigations1 which were highly interesting1 and contributed largely to the establishment of the theory of man's antiquity4 ,in these caves ,schmerling found the bones of the cave-bear1 hyna1 elephant1 and rhinoceros1 together with human bones1 none of which gave any evidence of having been gnawed1 from which circumstance it was inferred that these caves had not been the dwelling-places of wild beasts2 and the fact that the bones were scattered about without any order having been observed in their distribution pointed to the conclusion that the caves had not been used as burying-places4 ,probably1 therefore1 these remains had been washed into the caves from time to time1 and had gradually become covered with deposit1 and thus protected and preserved4 ,there were no complete skeletons found2 but in the ,engis cave were discovered the remains of at least three human beings1 the skull of one being embedded by the side of a mammoth's tooth1 and in such a state of disintegration that it fell to pieces on being moved2 while the skull of another1 an adult1 was buried1 five feet deep1 by the side of a tooth of a rhinoceros1 several bones of a horse1 and some reindeer bones4 ,besides the bones1 there were also discovered some rude flint implements1 a polished bone needle1 and other products of man's industry1 all embedded in the same layer as the bones4 ,it follows from these facts that man lived on the banks of the ,meuse at the same time as the rhinoceros1 mammoth1 hyna1 and cave-bear1 extinct animals of the ,pleiocene and early ,pleistocene era4 ,not far from these caves are those of the ,lesse ,valley1 in which ,dupont discovered1 in #ahfd1 three different layers of human and other remains1 the lowest of which contained the bones of the mammoth1 rhinoceros1 and other extinct animals1 together with flint instruments of the rudest type1 instruments of reindeer horn1 and a human lower jaw with a marked resemblance to the lower jaw of the higher apes4 ,another discovery at some little distance away from these caves was made in #aheg in what is called the ,neanderthal ,cave1 in the valley of the ,dssel1 between ,dsseldorf and ,elberfeld1 which is important1 not so much as an indication of the length of time that man has lived on the earth1 as of the close resemblance existing between the skulls of human beings in the early ,pleistocene era and the skulls of apes4 ,the discovery consisted of a human skull and a number of human bones1 together with the bones of the rhinoceros1 which latter were subsequently unearthed4 ,the skull was of such a character as to raise the question of whether it was human or not1 the forehead being narrow and very low and the projection of the supra-orbital ridges enormously great4 ,the long bones of the skeleton agreed with those of men of the present day in respect to length1 but were of extraordinary thickness1 and the ridges for the attachment of muscles were developed in an unusual degree1 showing that the individual was possessed of great muscular strength1 especially in the thoracic neighbourhood4 ,drs4 ,schaafhausen and ,fuhlrott pointed out that the depression of the forehead was not due to any artificial pressure1 as the whole skull was symmetrical1 and that the individual must have been distinguished by an extraordinarily small cerebral development as well as uncommon corporeal strength4 ,professor ,huxley considers this ,neanderthal skull to be the most ape-like one he ever beheld1 and ,busk1 a great authority1 gives valuable reasons for supposing it to be the skull of an individual occupying a position midway between the man and the gorilla or chimpanzee4 ,huxley has carefully compared the ,engis and ,neanderthal skulls1 and his remarks upon them are given in their entirety in ,lyell's 8,antiquity of ,man40 ,from these remarks we gather that the ,engis skull was dolichocephalic in form1 extreme length #g4g inches1 extreme breadth not more than #e4be inches1 forehead well arched1 superciliary prominences well but not abnormally developed1 horizontal circumference #bj inches1 longitudinal arc from nasal spine to occipital protuberance #ac inches1 transverse arc from one auditory foramen to the other1 across the middle of the sagittal suture1 #ac inches4 ,the ,neanderthal skull is so different from the ,engis skull that ,huxley says 8it ,neanderthal might well be supposed to belong to a distinct race of mankind40 ,it is #h inches in extreme length1 #e4ge inches in breadth1 and only #c4d inches from the glabello-occipital line to the vertex2 the longitudinal arc is #ab inches1 and the transverse arc probably about #aj inches1 but1 owing to incompleteness of temporal bones1 this could not be correctly ascertained2 the horizontal circumference is #bc inches1 which high figure is due to the vast development of the superciliary ridges2 and the sagittal suture1 notwithstanding the great length of the skull1 only #d inches4 ,huxley sums up his examination of the ,neanderthal skull in these words3 8,there can be no doubt that1 as ,professor ,schaafhausen and ,mr4 ,busk have stated1 this skull is the most brutal of all known human skulls1 resembling those of the apes1 not only in the prodigious development of the superciliary prominences and the forward extension of the orbits1 but still more in the depressed form of the brain-case1 in the straightness of the squamosal suture1 and in the complete retreat of the occiput forward and upward from the superior occipital ridges20 and he then proceeds to clearly show that the skull could not have belonged to an idiot4 ,on the whole1 the ,engis skull more clearly approaches the ,caucasian type1 while the ,neanderthal differs entirely from all known human skulls1 being more nearly allied to the chimpanzee than to the human4 ,both these skulls belonged to individuals who lived in the early ,pleistocene era1 the ,engis being probably the older of the two1 and yet the ,engis is the most like the modern ,european skull1 which tells us plainly that in those remote times there were existing in ,belgium and the surrounding districts two different races of men1 one highly advanced in brain evolution and the other in a wretchedly low condition of intellectual development4 ,the ,neanderthal skull probably formed part of an individual belonging to the tail-end of a semi-human race1 while the ,engis skull1 in all probability1 belonged to an oriental immigrant belonging to a more advanced race4 ,it must be always remembered that scientific men have long since admitted the truth of the theory that the differences in character between the brain of the highest races of men and that of the lowest1 though less in degree1 are of the same order as those which separate the human from the ape brain1 the same rule holding good in regard to the shape of the skull4 ,the discoveries made in ,kent's ,cavern1 in the year #ahdb and again in #ahdg1 led to a thorough investigation of the series of galleries forming the now celebrated ,brixham ,caves1 near ,torquay1 and as early as #ahei the labours of the explorers were rewarded by the discovery of a number of flint implements in the cave-earth or loam1 underneath the layer of stalagmite1 which were the work of men living in ,palolithic times1 prior to the existence of the reindeer1 whose antlers were found deposited in the layer of stalagmite4 ,previous to this time1 when ,mc,enery1 in #ahbf1 examined ,kent's ,cavern1 he had stated that he had found several teeth of ,ursus cultridens1 a huge carnivore belonging to ,tertiary formations1 but now extinct2 and as this monster was first known in ,meiocene deposits in ,france1 but had never been traced in any cavern or fluviatile ,pleistocene deposits1 although it had occurred in ,pleiocene formations1 considerable excitement was caused on the score that the flint implements lately found might possibly have belonged to ,meiocene1 or at latest early ,pleiocene men4 ,further investigations were accordingly commenced for the purpose of solving this problem1 the explorations being under the superintendence of ,messrs4 ,vivian and ,pengelley2 and in #ahgb they at last came upon a fine incisor of ,ursus cultridens in the uppermost part of the cave-earth1 which settled the point as to man's existence at the same time with the extinct bear in ,england4 ,the ,kent's ,cavern deposits are as follows3--#a4 ,limestone4 #b4 ,black mould1 containing articles of medival1 ,romano-,british1 and pre-,roman date4 #c4 ,stalagmite floor1 from #af to #bj inches thick1 containing a human jaw and remains of extinct animals4 #d4 ,black earth1 containing charcoal and other evidence of fire1 and also bone and flint instruments4 #e4 ,red cave-earth1 containing ,palolithic implements and bones and teeth of extinct animals1 such as cave-lion1 mammoth1 rhinoceros1 and hyna1 and including the tooth of the ,ursus cultridens1 or ,machairodus latidens4 #f4 ,second stalagmite floor1 from #c to #ab feet thick1 covering bones of bears only4 #g4 ,dark red sandy loam1 containing bones of bears1 three flint implements1 and one flint chip4 ,the fact of the ,ursus cultridens being contemporary in ,england with man is of enormous interest to geologists and anthropologists1 for it places the date of ,palolithic man as far back as the ,pleiocene age1 instead of1 as heretofore1 in the ,pleistocene4 ,the caves of the ,dordogne ,valley in south-western ,france have supplied us with some very good relics of a very remote period4 ,they are situated in rocks of ,cretaceous age1 and form shelters in which ancient huntsmen used to find dwelling-places1 leaving behind them refuse-heaps and instruments of various kinds4 ,in the ,vezre ,caves1 which are included in the ,dordogne series1 there is one of very ancient date1 ,le ,moustier1 in which is a bed of sand having both above and below floors of a similar character1 containing charcoal1 flint instruments1 and other remains4 ,the depth of this sandy bed is about #aj inches1 having the appearance of a river deposit2 and1 although many flint instruments have been found in it of a more ancient date than those unearthed in the other caves1 yet no worked bone instruments have been discovered4 ,in another cave1 the ,langerie1 bronze and polished stone objects have been found1 together with various kinds of pottery1 below which1 and under masses of fallen rock1 covered with ,palolithic flints and sculptured bones and antlers of reindeer1 a human skeleton was discovered lying under a block of stone4 ,in another cave1 ,la ,madeleine1 was found a mammoth tusk1 on which was rudely carved a picture of the animal itself1 proving incontestably that cave-men lived here in mammoth times4 ,in the ,mentone cave ,dr4 ,rivire1 in #ahgb1 suddenly came upon the bones of a human foot1 which caused him to make a very careful examination of the deposit1 the result being that he unearthed an entire human skeleton at a depth of #bj feet1 surrounded by a large number of unpolished flint flakes and scrapers1 and a fragment of a skewer1 about six inches long4 ,no metal1 pottery1 or polished flint was found2 but bones of extinct mammals were scattered about1 thus suggesting a remote ,palolithic antiquity4 ,the skeleton is #e feet #i inches high1 the skull dolichocephalic1 forehead narrow1 temple flattened1 and facial angle measuring #hj to #he degrees2 the teeth were worn flat by eating hard food1 and the long bones are strong and flattened4 ,no human bones have as yet been discovered in the deposit of the ,somme valley1 where so many ,palolithic flints have been found2 but in the valley of the ,seine1 at ,clichy1 ,messrs4 ,bertrand and ,reboux found1 in #ahfh1 portions of human skeletons in the same beds where ,palolithic implements had been embedded4 ,these bones were found at a depth of seventeen feet1 and included a female skull of very inferior type1 having enormously thick frontal bone and a low1 narrow roof1 slanting from before backwards4 ,a very good specimen of human fossil is that known as the 8,denise ,fossil ,man10 comprising the remains of more than one skeleton found in a volcanic breccia near ,le ,puy-en-,velay1 in ,central ,france4 ,these bones have been very carefully examined by the members of the ,french ,scientific ,congress1 as also the deposit in which they were found1 and the opinion arrived at is that the fossils are genuine and their age early ,pleistocene4 ,another most interesting specimen of ancient human remains is the skeleton found buried under four ,cypress forests1 superimposed one upon the other1 in the delta of the ,mississippi1 near ,new ,orleans1 at a depth of sixteen feet4 ,dr4 ,dowler ascribes to this skeleton an antiquity of at least #ej1jjj years1 reckoning by the minimum length of time that must have elapsed during the formation of the deposits found and the sinking of the four successive forest beds4 ,in another part of the same delta1 near ,natchez1 a human bone1 os innominatum1 accompanied by bones of the mastodon and megalonyx1 was washed out of what is believed to be a still more ancient alluvial deposit4 ,dr4 ,dickeson1 in whose possession the said bone is now1 states that it was buried at a depth of thirty feet1 and geologists agree that its date is very early1 some maintaining that it is probably of a higher antiquity than any yet discovered4 ,from these discoveries it is abundantly evident that man existed on the earth contemporaneously with the mastodon and other extinct mammals belonging to the ,pleiocene and early ,pleistocene eras4 ,there are1 however1 people who stoutly deny that this can be so--at any rate1 as regards ,northern and ,central ,europe--and who rank the discoveries at ,moulin ,quignon1 ,engis1 ,kent's ,cavern1 etc41 with late ,pleistocene remains4 ,they maintain that the beds in which these relics were found could not have been of ,pleiocene or early ,pleistocene formation1 inasmuch as they lie above the till and boulder-clay which form the glacial deposits of the time when ,europe was an ,arctic region--that is to say1 of late ,pleistocene times4 ,therefore1 they say1 man's earliest existence in ,europe was post-glacial or late ,pleistocene4 ,but while the fact of the human remains having been discovered above the boulder-clay appears to point to a post-glacial date1 still there is confronting us the perplexing anomaly of the contemporary existence of extinct mammals belonging to a tropical fauna1 which1 if we accept this theory1 involves the necessity of admitting that a tropical climate followed the last glacial epoch--a condition of things that we know never existed at all4 ,the fact is there have been more periods of glaciation than one1 each being followed by the deposition of boulder-clays2 and between the periods of intense ,arctic cold there were intervals of tropical or sub-tropical heat1 when mammals belonging to and requiring a tropical climate ventured as far north as the north of ,england1 to become extinct when the period of glaciation supervened4 ,the last glacial period1 we know1 extended its area of influence as far as the high peaks of ,switzerland and ,northern ,italy1 completely overwhelming the whole of ,northern ,europe as far south as the latitude of #de1 and the whole of ,north ,america as far south as the latitude of #dj2 since when there has been a gradual diminution of cold until the present temperate climate supervened4 ,now1 if it can be positively ascertained that all the boulder-clays found in ,england and ,northern ,europe were deposited during and immediately after this last glacial period1 the date of man's first appearance in those districts1 as far as we have as yet any evidence1 must be post-glacial2 but in such a case it would have been impossible that a tropical fauna and flora could have existed in the same localities1 whereas their remains have been abundantly found lying side by side with the remains of ,palolithic man4 ,the conclusion we must draw is that the boulder-clays found below the remains of ,palolithic man could not have been deposited after the last period of glaciation1 but must have followed some prior glacial condition1 and that man existed in ,england and ,northern ,europe contemporaneously with extinct mammalia during inter-glacial or pre-glacial times1 when the climate of ,england was tropical or sub-tropical--that is to say1 in middle ,pleistocene or late ,pleiocene times4 ,if man really existed in ,england in ,pleiocene times1 in favour of which view there appears to be strong evidence1 he would have been in all probability the companion of the extinct tropical mammalia found deposited in the ,cromer ,forest beds1 and some of which belonged to ,meiocene times4 ,this forest was in existence at the close of the ,pleiocene era1 and stretched from ,cromer far away into what is now the ,german ,ocean1 uniting ,norfolk and ,suffolk to ,holland and ,belgium2 but soon after the commencement of the ,pleistocene period the ,north ,sea gradually swept over the old continent between ,britain on the west and ,sweden1 ,denmark1 and the ,netherlands on the east1 thus converting the old forest at ,cromer into the bed of the ocean1 where the stumps of the trees may now be seen embedded in deposit at very low tide4 ,immediately after the disappearance of this forest the first period of glaciation commenced1 from which moment until the close of the glacial periods the alternations in temperature and surface level were frequent and of enormous magnitude1 the correct sequence of which changes we have as yet no proper conception4 ,if we go back to the commencement of the ,tertiary great division of the geological periods1 we shall find that1 at the beginning of the ,eocene deposits1 the ,secondary cretaceous rocks had been upheaved from the bottom of the sea1 and had become the dry ground of a large continent1 of which the ,british ,islands formed a part2 so that ,eocene fauna and flora in ,england had free communication with continental life4 ,the relative positions of land and water during this first ,tertiary period were as follows3 ,the great continent spread from ,north ,america to ,europe1 uniting ,canada1 ,greenland1 ,iceland1 ,faroes1 ,shetlands1 ,orkneys1 ,ireland1 and ,britain 7except south-east portion71 with ,scandinavia and ,spitzbergen on the north-east1 and with ,france 7,brittany7 and ,spain on the south4 ,there were three seas--the ,north ,sea1 which1 like a wedge with its point downwards1 separated ,greenland1 ,iceland1 and ,faroes from ,spitzbergen and ,scandinavia2 the ,south-,eastern ,sea1 which stretched from the top of ,denmark to ,boston in ,lincolnshire1 thence to ,lyme ,regis in ,dorsetshire1 and on to ,cherbourg1 covering the whole of the east and south-east of ,england2 and the ,atlantic1 which was separated from the ,north ,sea by ,iceland1 ,faroes1 and intermediate lands1 and from the ,south-,eastern ,sea by the ,british ,islands1 ,western ,france1 and intermediate lands4 ,these ,eocene seas teemed with fish now only found in more ,southern latitudes2 while the inland lakes and rivers abounded with reptilian life4 ,on the land tropical flora and fauna flourished1 among the former being palms1 cypresses1 and giant cacti1 and among the latter1 in ,lower ,eocene times1 large numbers of marsupial species1 in the ,middle ,eocene also lion-like carnivora1 and in ,upper ,eocene tapir-like animals1 herds of ,anchitheres 7ancestors of the horse71 ,hynodon 7ancestors of hyna71 and ,lemurs4 ,the ,miocene period opened with a lower temperature than that of the ,eocene1 and with a considerable difference of surface level in ,denmark and on the ,south of ,england1 the land having been upheaved to such an extent as to leave no part of the country under water1 uniting ,yorkshire with ,denmark1 and dividing the ,south-,eastern ,sea into two portions1 the ,northern one stretching from ,schleswig as far as a few miles from the present ,lincolnshire coast and then back to the present mouth of the ,scheldt2 and the latter stretching from ,boulogne-sur-,mer to ,hastings and ,portland ,bill1 and back to ,cherbourg4 ,otherwise the relationship between land and water was much the same as in ,eocene times4 ,the climate of the ,meiocene period was sub-tropical1 and in the lower strata were found placental mammals1 but few marsupials2 in the middle beds remains of the mastodon1 rhinoceros1 anthropomorphous apes1 sloths1 and ant-eaters2 and in the upper layers antelopes and gazelles2 but no mammalian species in any ,meiocene deposit has continued to present times1 all having become extinct4 ,when we arrive at the ,pleiocene age we have quite a different state of things2 the ,atlantic and ,north ,seas gradually united together1 thus separating ,europe from ,faroes1 ,iceland1 ,greenland1 and ,north ,america2 and on the east of ,britain the ,north ,sea slowly descended as far as the present mouth of the ,thames1 thus separating ,britain from ,norway1 ,denmark1 and the ,netherlands2 while the two ,southern seas disappeared altogether1 leaving a huge continent1 the borders of which stretched from the present west coast of ,norway to ,denmark1 the ,netherlands1 across to ,essex1 central ,norfolk 7east ,norfolk and ,suffolk being part of ,north ,sea71 and up to the ,shetlands1 at which point a turn was made south to a few miles west of present west coast of ,ireland1 and thence southward to a few miles west of present coast of ,brittany1 in ,france1 thus leaving the ,british ,isles1 ,france1 and the rest of ,europe as one large continent4 ,to accomplish these enormous changes1 a very long time was required1 during which the climate was gradually becoming more temperate1 being in older ,pleiocene times sub-tropical and in newer ,pleiocene warm-temperate2 while the fauna and flora gradually became less tropical in kind4 ,the older ,pleiocene deposits are divided into coralline crag and reg crag1 while the newer ,pleiocene consist of ,norwich crags and ,weybourne sands1 on a level with which latter was the ,cromer forest1 submerged by the ,north ,sea during the earlier ,pleistocene period4 ,at this point commence those enormous alterations in the surface level and climate of this part of the world which produced such extraordinary results1 and during which man made his first appearance in ,britain4 ,at the very commencement of the ,pleistocene era the temperature in ,britain was lowered to such an extent as to produce a sudden disappearance of the semi-tropical fauna and flora3 the land had reached the high elevation of #ejj feet above the present level1 joining ,scotland and ,scandinavia1 and there had appeared in the ,north ,sea large blocks of ice1 which rapidly increased in size and quantity1 and continually pushed farther south1 until at length1 after a long lapse of time1 the whole of ,northern ,europe1 ,asia1 and ,america as far as the latitude of about #de became like a huge ice-house1 the ,arctic cold driving all life before it to a more southern latitude1 those forms which had lived in ,britain during ,meiocene and ,pleiocene times being the first to disappear on the earliest sign of the approaching cold1 and the ,arctic flora and fauna which took their place being afterwards compelled also to move southward1 owing to the intense severity of the glaciation4 ,when this state of things had lasted a very considerable time the climate became milder1 the melting ice deposited its boulder-clay1 and the high continent commenced to sink again to its former level1 during which gradual submergence the climate became still warmer1 until it at length reached a more than temperate mildness1 at one time being almost tropical4 ,still the land continued to sink1 and this submergence lasted until the ,british part of the great continent had become a large archipelago of small islands1 the surface of the land being upwards of one thousand feet below the present level4 ,it has been calculated that such a submergence would require at the least #hh1jjj years to be completed2 so that a general idea may be formed of the enormous periods of time occupied by these glacial and inter-glacial epochs4 ,while the ,british archipelago existed1 another change of climate took place1 resulting in another glacial period1 but probably not of such intensity as the previous one4 ,at this period the upper boulder clay was deposited in the sea1 to be afterwards upheaved above the sea level in ,yorkshire and other places4 ,after a long continuance of this glaciation the land commenced to rise again and the climate to improve1 until1 after a period of about #acf1jjj years 7according to careful computation71 there was produced another continental condition1 the ground reaching about #fjj feet higher than now1 and the climate becoming temperate once more4 ,england1 ,ireland1 ,scotland1 ,scandinavia1 ,denmark1 the ,netherlands1 ,france1 and ,spain once again formed a mighty continent1 the climate of which was cold-temperate1 becoming milder year by year1 and the elevation of which was gradually declining1 as it has continued to do until the present time1 the ,british islands slowly becoming once more separated from the continent of ,europe4 ,during the last temperate continental condition ,palolithic and ,neolithic man lived in ,britain1 as is clearly proved by the evidence brought forward by various authors in support of the contention2 but1 as we have seen1 ,palolithic man's remains discovered in the various deposits were often in the company of the bones of extinct mammals belonging to a tropical fauna1 which species could not have existed in ,britain with such a climate as that which followed the last period of glaciation1 but must have lived either in pre-glacial times1 or1 in other words1 at the end of ,pleiocene or very beginning of ,pleistocene times1 or else in inter-glacial or mid-,pleistocene times2 and whichever alternative be adopted we are bound to fix the date of the ,palolithic remains at the same period4 ,to fix their date in the very earliest of ,pleistocene1 or latest of ,pleiocene times1 would give them an antiquity of nearly #cjj1jjj years2 to fix it in mid-,pleistocene times1 during the temperate or inter-glacial period of submergence1 would give them an antiquity of upwards of #agj1jjj years2 and to fix it in post-glacial times would give them an antiquity of probably #gj1jjj or #hj1jjj years at most4 ,the inter-glacial theory would1 on the whole1 appear most likely to be the correct one1 were it not for the fact that1 during the inter-glacial period1 this country was partially submerged1 which would probably have prevented any communication in those times between the islands and the mainland4 ,we must1 however1 not forget that the great submergence commenced during the first period of glaciation1 and did not cease until the second period had been reached1 so that the inter-glacial period of warmth would take place when ,england and ,scotland were but little different from now in their relationship to the continent1 and long before the archipelago was formed4 ,whether it would have been possible under these conditions for ,palolithic man to cross from the continent to the ,british islands we cannot say2 but the probability is that the distance to travel by water would have been far too great in such early times2 in which case we have no alternative but to place the date of man's earliest existence in ,england at the latest ,pleiocene age1 as indeed we are compelled to do by the fact that ,palolithic implements have been found in ,kent's cavern side by side with teeth of the extinct bear of that period1 as well as by the discoveries made in the ,engis and other caves4 ,in ,southern ,europe and the ,southern ,states of ,north ,america the glacial epoch had little effect1 so that man's age upon the earth in those districts will be better calculated than it can ever be here or in ,france and ,belgium2 and it will not be surprising if we learn before long that man lived in the districts surrounding the ,mediterranean ,sea in early ,pleiocene times4 ,this sea1 it must be recollected1 was almost dried up during the early and middle ,pleistocene periods1 and there was no communication between it and the ,atlantic ,ocean1 so that ,europe was connected both on the east and west with ,africa1 and was also one continuous continent with ,asia1 there being then no ,black ,sea and no ,caspian ,sea4 ,the probability1 therefore1 is that man first became a rational being1 parting with his ape-like characteristics1 somewhere in ,southern ,asia or ,northern ,africa1 or1 more probably still1 in the now submerged continent of ,lemuria1 which once joined ,china1 ,india1 and ,africa in one continental system2 after which he emigrated in different directions1 finding his way north-westwards over the ,european continent as far as the very limit of the ,franco-,british continental system4 ,at what period man first existed in the districts around the ,mexican ,gulf it is at present impossible to say2 but the skull found in the ,mississippi beds is calculated to be at least #ej1jjj years old1 and by some the date is fixed at #ajj1jjj years1 which would carry us back to middle ,pleistocene times at least4 ,man1 therefore1 most probably existed in ,europe long before he had made his appearance in the new world1 although it is quite possible that further investigation may lead to the discovery of a still more ancient stock than that to which the ,mississippi skull belonged4 ,how long a time elapsed between the first appearance of ,palolithic man in ,northern ,europe1 and the subsequent advent of ,neolithic man1 it is at present impossible to say with any degree of certainty2 but the interval must have been of enormous length1 for we find no traces of polished stone implements until the very close of the ,pleistocene era during the last ,franco-,british continental system4 ,at this period man had become much more civilised than his ancestors of the ,palolithic age2 his implements were more ornamental and better fitted for the purposes for which they were intended2 his mode of life had become more settled2 and he had developed primitive industries4 ,in the ancient 8hut circles0 found at ,standlake and at ,fisherton1 near ,salisbury1 have been found instruments used for spinning and weaving1 which date back to ,neolithic times1 also fragments of pottery and stones used for grinding corn1 side by side with the remains of domestic animals4 ,from this we conclude that ,neolithic man was at this time a companion of domestic animals1 a keeper of flocks and herds1 and an agriculturalist4 ,he very soon became1 in addition to this1 a miner1 as is evident from the remains found at ,cissbury1 on the ,south ,downs1 and at ,grimes ,graves1 near ,bandon1 in ,suffolk4 ,shafts had been sunk and galleries dug out of the ground in order to unearth a better kind of flint for manufacturing useful implements2 and in some of these galleries the tools of the workmen have been discovered1 consisting of picks made out of stags' antlers1 polished stone celts1 chisels of bone and antler1 and small cups made of chalk4 ,with these and other primitive tools the flint had been worked out in several places1 forming deep hollows in and near which were the remains of birds1 sheep1 goats1 horses1 pigs1 and dogs1 which evidently had served as companions to and food for the miners4 ,canoes1 hollowed out of large trees by the use of fire and axes1 have also been discovered1 together with huge paddles for propelling them2 and numerous have been the discoveries of heads of javelins1 arrows1 and spears1 which were probably used as weapons of warfare1 the population by this time having grown large and divided itself into small communities more or less at enmity with each other4 ,similar progress was made by ,neolithic man on the continent of ,europe1 as we know from the discoveries made in ,switzerland4 ,as early as #ahbi very ancient piles had been discovered in the lake of ,zrich1 which have since been found to be the remains of primitive lake-dwellings1 dating from ,neolithic times4 ,these peculiar habitations consisted of wooden houses built on platforms erected on a number of wooden piles driven into the bottom of the lake1 and were1 no doubt1 so constructed with the view of protecting the small colony from the raids of wild beasts and warlike people from other parts of the country4 ,most of these lake-dwellings were burnt down1 their charred remains sinking to the bottom of the lake1 where they have been discovered together with heaps of corn1 pieces of woven and plaited cloth1 mealing or grinding stones1 earthenware implements1 nets and mats1 and implements of stone1 antler1 and bone4 ,numbers of domestic and other animals were kept in these dwellings1 such as the dog1 horse1 pig1 sheep1 and cow2 and fish appears to have been a regular article of consumption4 ,similar discoveries have been made in ,denmark by ,professor ,steenstrup and others1 which show an equal advance in civilisation and culture during early ,neolithic times4 ,vast accumulations of refuse matter1 in the form of oyster-shells1 fish-bones1 and animal remains1 have been found near the shores of the ,baltic1 the whole being heaped up into mounds1 evidently having formed public refuse-heaps for communities of settlers4 ,scattered about were also found polished stone axes1 but no metal implements2 while upon some of the stones were well-drawn engravings1 pointing to a considerable advance in culture2 and the fact that the remains of the domestic animals prove them to be of southern and eastern origin suggests the probability that these settlers were immigrants from the south-east of ,europe1 where we should expect considerable advance to have been effected in civilisation4 ,it is extremely probable and generally admitted that man became civilised in oriental countries1 and made his way northwards and westwards1 gradually covering the whole of ,europe2 so that we should expect the races of ,egypt1 ,persia1 and ,india to be far more highly cultured than those who were establishing themselves in the west at the same time4 ,it would take a very long time indeed for people to spread themselves from ,egypt and ,persia over the whole of ,europe1 and during all this time they would naturally1 owing to their wandering habits1 advance in civilisation far more slowly than those who remained in their original homes4 ,at the time1 therefore1 that ,neolithic man had become a settler in ,europe and ,britain we may fairly suppose that ,egypt1 ,persia1 and ,india were great1 powerful1 and prosperous states1 well advanced in civilisation and art1 and1 perhaps1 even the tail-end of a mighty and prosperous civilisation that had preceded them long ages before4 ,it was probably from these highly-civilised centres that the discovery of bronze was carried into ,europe1 which marked the commencement of what is called the ,bronze or ,prehistoric ,age1 during which period the use of bronze implements almost entirely superseded that of polished stone weapons4 ,before the ,bronze ,age had fairly commenced the last of the ,pleistocene deposits had taken place1 and the recent layers of earth had begun to distribute themselves upon the older strata2 but how long a time has actually elapsed since the completion of the ,pleistocene stratification has not been accurately ascertained4 ,a rough approximation to the relative length of the ,pleistocene and ,prehistoric periods may be obtained from the fact that the valleys were cut down by streams flowing through them as much as a hundred feet deep in the former period1 while the work done by the rivers during the latter period is measured by the insignificant fluviatile deposits close to the adjacent streams4 ,we may1 therefore1 conclude that the ,pleistocene era was1 beyond all calculation1 of longer duration than the ,prehistoric4 ,it must not be imagined from this that the ,prehistoric period was a short one1 for there have been a series of changes in the fauna1 and a series of invasions of different races of men into ,europe1 which must have required a very long time to have been brought about1 judging from similar changes recorded in history4 ,it is believed that1 soon after the commencement of the ,bronze ,age1 an ,aryan stream of life poured over ,europe from ,central ,asia1 and finally invaded ,england1 driving out the old inhabitants and re-stocking the country with a host of ,aryan ,celts1 who brought with them the knowledge of bronze manufacture4 ,the defeated natives retreated to ,ireland and the west of ,england and ,scotland1 and finally gave themselves up to their conquerors1 whom they in future served as slaves4 ,thus were annihilated the ,neolithic men of ,britain1 and thus was the use of polished stone weapons superseded by that of bronze implements4 ,these ,celtic invaders1 like their conquered predecessors1 lived upon the flesh both of wild and domestic animals1 as is evident from the discovery made in #ahfg at ,barton ,mere1 near ,bury ,st4 ,edmunds1 where bronze spear-heads were found in and around large piles and blocks of stone1 together with vast quantities of the broken bones of the stag1 roe1 wild boar1 hare1 urus1 horse1 ox1 hog1 and dog1 as well as fragments of pottery4 ,fire was produced by these men by striking a flint flake against a piece of iron pyrites1 as is evident from the discovery of these articles in and around charred remains of fires2 thus a great advance was made in this direction upon the habits of the older inhabitants1 who had only been able to procure fire by rapidly turning a piece of wood between their two hands1 the point being fixed in a hollow on another piece of wood1 so that the great friction which resulted produced heat sufficient to generate flame4 ,following the ,bronze ,age was the ,iron ,age1 during which period the historic era commenced2 and thus we have not only various discoveries to prove that iron gradually supplanted bronze1 but history bears witness to the same truth4 ,the ,homeric legends abound with feats performed by heroes who wielded bronze and iron weapons2 and from ,hesiod1 who wrote nearly five hundred years before ,herodotus1 we learn that iron had already superseded bronze among the ,greeks1 and that the archologists of his day recognised a distinct era of the past as the ,age of ,bronze4 ,the probability is that the discovery of the mode of separating iron from its ore and turning it into useful articles was made in ,asia1 from whence it was afterwards introduced into ,europe2 for we find that at the very first appearance of iron in ,britain and ,france there were iron coins and iron ornaments in regular use among the people1 which articles were no doubt brought by invading tribes of oriental people4 ,in the early or prehistoric portion of the ,iron ,age the practice of burying the dead at full length first became known in ,britain1 cremation having always been practised previously4 ,having now arrived at historic times1 our inquiry into man's antiquity need not be further continued4 ,for the searcher after truth there only now remains the task of carefully considering the facts here brought forward and comparing the conclusions arrived at with the old orthodox story of the creation of the world and man as found in the ,bible4 ,if the story read in the ,book of ,nature be a true one1 then man has lived upon the earth several hundred thousand years1 and has passed from a state of unconscious animal existence1 through innumerable stages of savage1 semi-savage1 and civilised conditions1 to his present commanding position4 ,if the story read in the so-called ,book of ,god be a true one1 then the world and man were created less than six thousand years ago4 ,the reader must judge for himself which is the truth4 ,,plan ,,of ,,evolution ,,of ,,mind ,,in ,,man ,,individual ,,intellectual ,,race ,,ascent ,,products ,,emotional ,,products ,,ascent ---------------------------------------- ---------------------------------------- ---------------------------------------- ----------- #ae ,yrs4 ,science ,rational ,emotion ,homo ,sapiens ---------------------------------------- ---------------------------------------- ---------------------------------------- ----------- #aj ,yrs4 ,monotheism ,melancholy ,ecstasy ,homo ,cultus ---------------------------------------- ---------------------------------------- ---------------------------------------- ----------- #e ,yrs4 ,polytheism ,reverence1 ,remorse ,homo ,courtesy ,semi-,cultus ---------------------------------------- ---------------------------------------- ---------------------------------------- ----------- #c-a_/b ,yrs4 ,fetishism ,awe and ,homo ,appreciation of ,art ,semi-,ferox ---------------------------------------- ---------------------------------------- ---------------------------------------- ----------- #c ,yrs4 ,superstition ,avarice1 ,envy1 ,hate1 ,hope1 ,vanity1 ,mirth1 ,love of ,beauty ---------------------------------------- ---------------------------------------- ---------------------------------------- ----------- #b-a_/b ,yrs4 ,definite ,morality ,homo ,ferox ---------------------------------------- ---------------------------------------- ---------------------------------------- ----------- #bf ,mos4 ,judgment1 ,alali ,recollection ,self ,consciousness ---------------------------------------- ---------------------------------------- ---------------------------------------- ----------- #bb ,mos4 ,speech ,semi-,human ,apes ---------------------------------------- ---------------------------------------- ---------------------------------------- ----------- #bj ,mos4 ,concerted ,action ---------------------------------------- ---------------------------------------- ---------------------------------------- ----------- #af ,mos4 ,knowledge of the use of ,simple ,instruments ---------------------------------------- ---------------------------------------- ---------------------------------------- ----------- #ad ,mos4 ,articulation ---------------------------------------- ---------------------------------------- ---------------------------------------- ----------- #ac ,mos4 ,indefinite ,anthropoid ,morality ,apes ---------------------------------------- ---------------------------------------- ---------------------------------------- ----------- #h ,mos4 ,true ,reason ,pride1 ,shame1 ,deceit1 ,monkeys1 ,dogs ,passion1 ,cruelty ,ludicrousness ,elephants ---------------------------------------- ---------------------------------------- ---------------------------------------- ----------- #f ,mos4 ,understanding ,sympathy1 ,curiosity1 ,horses1 ,pigs of ,words ,revenge ,gratitude ,cats ---------------------------------------- ---------------------------------------- ---------------------------------------- ----------- #e ,mos4 ,dreaming ,emulation1 ,birds ,jealousy1 ,joy1 ,grief4 ---------------------------------------- ---------------------------------------- ---------------------------------------- ----------- #d ,mos4 ,recognition ,anger ,reptiles of ,persons ---------------------------------------- ---------------------------------------- ---------------------------------------- ----------- #ae ,wks4 ,recognition ,play ,insects of ,places and ,fishes ---------------------------------------- ---------------------------------------- ---------------------------------------- ----------- #ad ,wks4 ,association ,pugnacity ,crustaceans of ,ideas ---------------------------------------- ---------------------------------------- ---------------------------------------- ----------- #ac ,wks4 ,conscious ,memory ,fear ,crustaceans ---------------------------------------- ---------------------------------------- ---------------------------------------- ----------- #a to #b ,pain and ,pleasure ,vermes ,mos4 ---------------------------------------- ---------------------------------------- ---------------------------------------- ----------- #c ,wks4 ,consciousness ,higher ,molluscs ---------------------------------------- ---------------------------------------- ---------------------------------------- ----------- ,birth ,imperfect ,sense ,lower organs ,molluscs ,primary ,instincts ---------------------------------------- ---------------------------------------- ---------------------------------------- ----------- ,embryo ,non-,nervous ,amb ,adjustment ---------------------------------------- ---------------------------------------- ---------------------------------------- ----------- ,germ ,protoplasmic ,protoplasm ,motion ---------------------------------------- ---------------------------------------- ---------------------------------------- ----------- ,illustration3 ,a creeping ,amba1 or unicellular ,protist that changes its form continually2 with cell-nucleus in the middle1 within which is the nucleolus4 ,after ,haeckel4 ,illustration3 ,gastrula of a ,gasteropoda 7,gastrada7 ,after ,haeckel4 ,a4 ,ectoderm4 ,b4 ,endoderm4 ,c4 ,mouth4 ,d4 ,gastric cavity4 ,,evolution ,,of ,,mind4 ,it seems hardly credible that there should exist people who profess to accept the ,darwinian theory of development of species in all its fulness1 and yet reject the idea of the human mind having been evolved by slow stages from the primitive sense-organ of our lowliest ancestors1 the ,protista4 ,such inconsistency seems almost puerile1 and1 were it not for the fact that the admission of this truth would be the final blow at the various faiths of the world1 we should not be called upon to-day to defend a position so utterly impregnable as that assumed by ,haeckel and others in regard to the evolution of the human mind4 ,when education has advanced further there will1 we must hope1 be less of this shutting of the eyes to obvious truths for the mere sake of propping up for a little while longer the belief in a batch of fairy tales and preposterous legends4 ,as we look around us upon the wonderful objects of nature we see everywhere animation and law2 the heavens above are full of life--suns1 planets1 moons1 and other celestial bodies incessantly moving to and fro1 all bound in their courses by the immutable laws of nature2 the vast ocean1 teeming with myriads of living beings1 is incessantly rolling and roaring like some great monster1 but never exceeds the limits which nature has assigned to its action2 and the whole face of the earth presents a constant scene of activity of some kind or other--volcanoes discharging their molten fluid1 huge glaciers grinding along the ground1 monster rivers rushing forward with incessant roar1 and the vegetable and animal kingdoms increasing and multiplying at a marvellous pace4 ,all this is life--in fact1 everything we see around us1 of whatever form or shape1 is life of some sort4 ,the very ground upon which we stand is full of life1 each particle of dust being held to its fellow particles by mutual attraction2 and there is not a single atom of the earth's substance or of the whole universe that we can say is minus this property of life or activity2 nothing in the universe that we know of ever remains for one moment in a state of rest2 everything is constantly moving1 and every particle of the whole contributes its own share to the general activity which we term motion or life4 ,the whole universe is a huge manifestation of phenomena1 which make up the sum-total of life or activity4 ,the sun rotating on its axis is one form of life2 the moon silently wandering round our planet is another form of life2 the trees and animals growing and multiplying on the land are other forms2 and every lump of ore taken out of the ground and every paving stone in our streets are other forms of life4 ,every particle of every substance whatever is in a state of continual motion1 and therefore full of life4 ,in fact1 it is this very motion or life that sustains matter2 for matter could not exist--that is1 its particles could not hold together1 and thus form substance--without the life1 motion1 activity1 or whatever we like to term the property which operates upon them and produces mutual cohesion4 ,life has always1 therefore1 been active in matter1 and always will be1 for life or motion cannot be separated from matter2 and1 just as matter has passed from a condition of homogeneity to one of heterogeneity1 so has life done likewise4 ,life possesses infinite potentiality1 and manifests itself in an infinite variety of ways by means of different combinations1 which it brings about in the molecular atoms of universal matter4 ,it acts1 for instance1 upon a planet by causing its particles to hold together in one mass apart from other bodies of a similar or dissimilar character2 it also acts upon what we unscientifically call inanimate nature by causing its particles to hold together1 forming in one case a stone1 in another a metal1 etc42 and it acts upon what we term animated nature by causing its molecules to combine and procreate4 ,this power of attraction and cohesion of particles of universal matter is life1 and it depends entirely upon what particular combination of the molecular atoms of universal matter takes place whether a sun1 a moon1 a planet1 a stone1 a crystal1 a sponge1 a tree1 or a man be the result4 ,this much is certain1 however1 that not one of these bodies can ever be produced except by an evolutionary process subject to the universal and unchangeable law which fixes the sequence4 ,animal life1 as distinct from all other life1 is a comparatively late development or manifestation in the sequence of universal phenomena4 ,this world on which we live had existed as a compact body for millions of ages before life assumed the character of animal life2 and so gradual was the process of evolution from the primal condition of homogeneity1 through all the manifold stages of life1 until the condition of animal life was reached1 that it is impossible to fix a particular moment when such life became manifest4 ,so it is with every stage of the evolutionary process2 there are no starting-places for particular species1 the whole being one continuous unfolding of phenomena1 without arrest of any kind4 ,it is equally impossible to fix a particular point or moment for the manifestation of the crystal life as it is for that of the animal or the vegetable life4 ,all are but gradual unfoldings of the universal potentiality4 ,crystal life is the highest development of what is popularly but erroneously termed inanimate nature1 and differs not one iota from ,moneron life1 which is the lowest form of animal life1 in its constituent elements1 the only difference between the two being in the mode of combination of the elementary particles composing each4 ,the crystal elements combine in such proportions as to cause the mass to hold together like other solid bodies1 its bulk being increased by the deposition of fresh particles upon its outer surface2 while the ,moneron elements combine in such a manner as to render the body soft and yielding1 so that it can absorb nutriment from without to within and multiply by fission4 ,the elements of both are identically the same3 the manner of combination causes the differences between them4 ,many learned men declare that1 if this were true1 we ought to be able to take the five elements--viz41 ,oxygen1 ,hydrogen1 ,nitrogen1 ,carbon1 and ,sulphur--in the necessary proportions1 and1 by uniting them1 form animal life4 ,this1 they say1 has been attempted1 and the result has been failure2 therefore1 animal life could not have been generated in that manner1 but must have been specially created at some particular moment4 ,this argument is absurdly unsound4 ,these persons might just as well say that1 to substantiate the assertion that crystals are formed of a combination of elementary molecules1 we ought to be able to take the necessary quantity of these elements1 and1 by uniting them together1 form a crystal2 and that1 if this cannot be done1 then crystals also require a special creation4 ,the same argument for a special creation will apply to every species of the animal1 vegetable1 and mineral kingdoms4 ,protoplasm is the lowest form of animal life1 differing from the highest form of mineral life only in the mode of combination of its elementary particles2 but this difference causes the manifestation of fresh phenomena1 in this case as in every other modification of a previous state of nature1 which gives it the appearance of possessing a property that had not been possessed by any substance previously1 whereas1 in truth1 the apparently new property is but a further development of that previously possessed by inorganic bodies4 ,in short1 the power of absorption possessed by the ,moneron is simply one of the many manifestations of that universal life or energy that is inherent in all matter1 and has been so from all time2 but it is a comparatively late development1 occurring at a particular period in the world's history1 when the conditions necessary for such a development were present4 ,before this period no such combination of molecular atoms took place with the same result1 simply because the necessary conditions of development were absent4 ,in the same manner precisely there was a prior period when no such substance as a crystal existed1 the conditions requisite for the peculiar combination of molecular atoms to result in the formation of a crystal having been absent4 ,when the world had undergone sufficient evolutionary development there came a time when such atmospheric and other conditions were present as to permit of a modification of the then existing substances and properties1 which resulted in the formation of the crystal2 and1 precisely in the same manner1 and for the same reason1 a further and later modification resulted in the formation of ,protoplasm1 which is the earliest form of animal life4 ,this little substance gradually differentiated into two distinct parts1 by a nucleus being formed in the centre of the protoplasmic mass1 and became possessed with a peculiar power of locomotion1 which caused a still greater difference to exist between itself and its ancestral stock4 ,this power of locomotion1 again1 is but a modification of that life-power of which we have spoken1 and forms a stepping-stone between the molecular action of mineral substances and the mental wonders of the human being4 ,the crystal1 in common with all other bodies in the mineral kingdom1 always possessed this power of locomotion to a limited extent2 every one of the individual atoms which make up the whole substance has always had the power of locomotion1 for they all attract and repel each other and effect cohesions by their mutual attraction4 ,this locomotive power underwent such a modification when cell-life 7,protozoa7 was manifested that not only were the constituent molecular atoms individually possessed of this power1 as before1 but the whole mass of the cell became endowed with the same property1 just as a whole continent of free people who have been in the habit of defending themselves singly against their enemies sometimes combine and co-operate with each other in the form of a republic1 the function of the individual being assumed by the body as a whole4 ,the little cellular organisms1 which are called ,amb1 possess this extended power of locomotion1 and may be seen constantly moving about in the endeavour to locate themselves in the brightest part of their dwelling place1 frequently a little pond4 ,they are attracted by light1 which clearly proves that they possess a degree of sensory perception1 although special sense-organs are of course wanting1 the whole mass of the body being nothing more than a single cell composed of protoplasm and nucleus4 ,these little cellular organisms soon unite with each other1 forming small bodies composed of several cells in a state of cohesion 7,synamb71 and on the surface of these multicellular organisms are shortly afterwards thrown out minute threads or ciliae1 the first attempt at separation of sense-organs from the surface of the body4 ,in these tiny ,protozoa1 those organisms which consist of one single cell only1 the ,amb1 as well as those consisting of several cells in a state of union1 the ,synamb1 are able to perform all the functions of animal life--cohesion1 sensation1 motion1 digestion1 and reproduction2 but1 as the organism becomes more and more complex1 these different functions are shared among several groups of cells4 ,this differentiation proceeds steadily stage by stage1 until at last different senses are located in different parts of the body1 and we find animals possessing eyes1 ears1 noses1 and mouths1 one organ performing the function of sight1 another that of hearing1 and so on4 ,all these organs of sense are but parts of the general nervous organisation of the body1 which is apparently absent in the ,protista1 but existing potentially in the protoplasmic substance1 as it also does in every other substance in the universe4 ,the ciliated multiple cell-organism1 in course of time1 becomes transformed into a hollow body1 having a wall composed of a single layer of cells1 and this again1 by invagination1 or folding of itself within itself1 forms a double-walled cavity1 or ,gastrula1 having an external opening like a mouth4 ,these little animals1 the ,gastrada1 having an inner layer of cells 7the endoderm71 which carries on the nutritive and assimilative functions of the organism1 and an outer layer 7the ectoderm71 which forms the general motor and sense-organ of the body1 are the first animal organisms to possess a real sense-organ separate and distinct from other parts of the body4 ,from this epidermal organ of sense are developed1 as higher forms of animal life make their appearance1 the nerve-cells and sense-cells which form the whole nervous system4 ,in the fresh-water polyp1 or ,hydra1 which is wanting in distinct organs of sense and nervous system1 we find a remarkable sensitiveness to touch1 warmth1 and light1 individual ectodermic neuro-muscular cells performing these functions1 but a far greater sensibility being exhibited in the circle of fine prehensible tentacles surrounding the mouth than elsewhere4 ,here we have a marked attempt at localisation of sense-organs1 and a manifestation of instinct1 which makes the little animal shrink from the touch4 ,from the ,hydr evolved the ,medus1 which1 instead of being dependent entirely on neuro-muscular cells like the parent forms1 developed minute sets of nerves and muscles1 by the use of which they became enabled to swim about easily and at their own will and pleasure4 ,we get in this little animal the first appearance of real nerve function1 or conductibility of stimulus along the nervous fibre to a muscle which it causes to contract--a totally different function to the contraction of the whole body upon a stimulus being applied to it1 as in the case of the ,hydr4 ,in the worm forms1 which evolve from the ,gastrada1 we come across the first attempt at special sense-organ formation1 in the shape of depressions on the integument of the body4 ,the ,himatega1 or sack-worms1 possess a rudimentary spinal cord1 and were the parents of the first true vertebrates1 organisms without skulls or brains1 but with a true vertebral cord4 ,these little vermiform animals1 in addition to their rudimentary spinal cords1 exhibited upon the surface of the body several small depressions1 which answered the purpose of a set of special sense-organs1 one tiny depression being set apart especially for the perception of light waves1 another for the perception of sound waves1 another for the perception of odours1 etc42 and thus gradually came about that wonderful evolutionary process by which bodies became endowed with more or less perfect special sense-organs4 ,as the animal kingdom developed into higher and higher forms of life1 and skulls and brains became the order of the day1 the special sense-organs became possessed of larger powers1 at the same time that the whole nervous organisation assumed higher and more complex functions1 resulting eventually in a very gradual unfolding of the most wonderful of all the latent potentialities of universal life--the marvel of consciousness4 ,this is the present climax of ,nature's evolution1 the grandest and most awful achievement of that hidden and mysterious force which baffles comprehension1 and beside which all things seen1 heard1 or felt pale into insignificance4 ,to point out the precise method of the evolution of mind1 step by step1 until the final climax of consciousness was reached1 would require an abler pen than mine2 therefore ,i shall be content to briefly notice the different products of intellectual development in the order in which they are unfolded1 showing the analogy between ontogenesis1 or the life-history of the individual1 and phylogenesis1 or that of the whole race1 not now as regards bodily1 but only mental1 evolution4 ,we must ever remember that the biogenetic law insists that the process of development in the race is reflected in miniature in the embryonic history of every individual4 ,in other words1 it is1 beyond doubt1 an accepted article of faith with biologists that the development of the individual from the embryo in utero to the full-grown man is an exact counterpart of the development of the whole race from the primitive protoplasmic atom1 the lowly ,moneron1 to homo sapiens1 equally in regard to mental as to bodily evolution4 ,every human individual commences his term of separate existence as a tiny speck of protoplasm1 and slowly advances through the phases of separate cell-life1 multicellular existence1 and the gastrula1 vermiform1 and pisciform stages1 being finally born as a partially-developed member of the human family1 from which moment he grows rapidly to the perfection of the adult state1 having accomplished1 in the short period of about a score of years1 precisely what his counterpart1 the race1 effected in many millions of years4 ,during the period in which the individual dwells in utero great and rapid modifications take place in the general construction of the ftus2 sensory perception makes its appearance very early1 being followed quickly by the first attempt at differentiation of special sense-organs in the form of tiny surface depressions2 the brain and spinal system gradually take shape and make ready for future action2 and the little body slowly assumes a form suitable for separate extra-uterine existence4 ,at the moment of birth the brain and special sense-organs are not yet developed to such a degree that they can properly discharge the functions they are called upon to perform in the mature state2 they have to advance gradually to perfection in harmony with the growth of the whole body2 and thus it is that a newly-born individual does not see1 hear1 or exhibit signs of consciousness until some time has elapsed from birth1 although it is1 at first1 quite sensitive to cold and heat4 ,if a lighted candle be held in front of the eyes of a newly-born infant1 and moved to and fro1 it will be at once observed that the child is totally unconscious of it2 and1 if a gun be fired off in the room occupied by the child1 the effect upon the infantile organism is nil2 but1 if the air of the room be allowed to cool1 the effect will be at once perceived1 for the muscles of the child will soon begin to contract1 and his vocal bellows to act vigorously4 ,gradually1 however1 the sight1 hearing1 etc41 become adjusted1 and the infant begins to take notice of surrounding objects1 until at about a month after birth pain and pleasure1 the first indications of the dawn of the mental powers1 manifest themselves4 ,conscious1 as distinguished from instinctive or non-conscious1 memory appears to be exercised at about the thirteenth week1 and to be immediately followed by association of ideas1 the recognition of places and persons1 and dreaming4 ,at the same time that these indications of intellectual development are manifesting themselves1 a corresponding unfolding of the emotions is observed4 ,side by side with memory appears fear1 followed by pugnacity1 play1 and1 later1 anger2 while1 still later1 about on a par with the first period of dreaming1 or at about the age of five months1 are manifested emulation1 jealousy1 joy1 and grief4 ,in about another month we notice that the child begins to understand words1 while1 on the emotional side1 he evinces signs of awakening sympathy1 curiosity1 revenge1 and gratitude1 followed within a couple of months by pride1 shame1 deceitfulness1 passionateness1 cruelty1 and ludicrousness1 which show themselves at the moment the child appears to first exercise what we term true reason4 ,from this point we see rapidly unfolded the higher products of intellectual development1 the first of which is morality of a very indefinite kind1 which immediately precedes articulation at the age of about fourteen months1 being closely followed by knowledge of the use of various simple instruments1 afterwards at the age of twenty months by concerted action1 and still later by speech1 which generally is effected at the age of two years1 or rather earlier4 ,following quickly upon speech we observe judgment1 recollection1 and self-consciousness manifesting themselves1 and1 by the time the child has attained the age of two years and a half1 morality of a definite kind makes its appearance4 ,tracing the child's development still further1 we find the next important intellectual manifestation--viz41 superstition--to take place at about three years of age1 while concurrently the following emotional products appear--avarice1 envy1 hate1 hope1 vanity1 mirth1 and a love of the beautiful1 which are followed1 in the course of a few months1 by awe and an appreciation of art4 ,from this age to the condition of adult life1 the intellectual faculties develop according to the surroundings of the individual1 while1 on the emotional side1 reverence1 remorse1 and courtesy make their appearance at about the age of five years1 and melancholy and ecstasy at about the tenth year4 ,in the foregoing ontogenetic mirror will be found the key to the unfolding of the great mystery of the evolution of mind in the animal kingdom4 ,we have only to take the geological periods one after the other1 and study the various life-forms found in each to see at once that1 with the race1 the order of sequence in the appearance of the intellectual and emotional faculties is precisely the same as with the individual4 ,we may place the new-born infant intellectually on a par with the lowly molluscs or the vermiform little animals which existed in the ,cambrian period1 in which little organisms probably pain first made its entry upon the earth1 followed by the appearance of pleasure1 memory 7conscious71 and association of ideas in the lowly crustaceans of the later ,cambrian and early ,silurian periods4 ,with the spiders1 fishes1 and crabs of the later ,silurian and ,devonian periods we have brought before us the faculty of recognising places of which these animals are capable1 which places them intellectually on a level with a child of four or five months old4 ,the recognition of individuals next made its appearance in the reptiles of the ,carboniferous and ,permian epochs2 while the birds of the ,olitic and ,cretaceous periods were the first to dream1 and are thus placed on an intellectual level with a child of five or six months4 ,the emotional development coincides with the intellectual1 just as in the case of the infant1 for we find fear manifesting itself among the lower molluscs1 pugnacity among the crustaceans1 play among spiders and crabs1 anger among reptiles1 and emulation1 jealousy1 joy1 and grief among birds4 ,we now rise in the palontological scale to the ,tertiary period1 and find in the ,eocene age equine and other mammal forms1 such as cats and pigs1 which are capable of understanding words and signs1 and among which we notice a manifestation of sympathy1 curiosity1 revenge1 and gratitude4 ,in the early ,meiocene age we have monkeys1 dogs1 and elephants exhibiting the clearest signs of true reason1 as may be observed at the present day1 and at the same time manifesting such emotional signs as pride1 shame1 deceitfulness1 passionateness1 cruelty1 and ludicrousness1 which places them on an intellectual par with the infant of less than a year old4 ,in the later ,meiocene age we have anthropoid apes1 which may be placed on a level with one-year-old infants1 and from which evolved apes of a higher order1 which acquired the faculty of articulation1 and1 afterwards becoming more human1 the knowledge of the use of simple instruments1 thus reaching the intellectual level of the child of fifteen months old4 ,as the apes became more and more human in the later ,meiocene and early ,pleistocene ages1 they gradually acquired the faculty of acting in concert and of speech2 and when1 having arrived at that stage of development in which they partook more of the character of savage man than human ape1 judgment1 recollection1 self-consciousness1 and1 lastly1 definite morality manifested themselves1 thus raising the ape-like man to the level of the child of two and a half years4 ,in the lowest savages of to-day1 as well as in the old descendants of the ape-like men1 superstition developed to a large extent at the same time that the emotional unfolding proceeded in the direction of avarice1 envy1 hate1 hope1 vanity1 mirth1 a love of the beautiful1 and afterwards art appreciation1 awe1 reverence1 remorse1 courtesy1 melancholy1 and ecstasy1 precisely as with the child of from five to ten years of age4 ,as the race improved1 becoming in turn semi-savage1 semi-civilised1 civilised1 and cultured1 the intellectual powers1 of course1 developed similarly1 until1 at the present day1 we find men possessed of the most wonderful mental grandeur1 we might almost say1 conceivable4 ,but this would be saying too much1 for we must not forget that1 just as evolution has continued in the past from eternity1 so will it continue in the future to eternity2 and who can tell to what heights the human mind may soar in the future8 ,lofty as is the human intellect at the present time1 as compared with the mental powers of those we have left far behind in the march of evolution1 it is yet very far from being able to grasp many of the great problems of the universe1 such as that of existence4 ,perhaps at some future time1 in millions of ages to come1 these great questions may be answered2 but at present we know they baffle the wisest men1 and continually remind us of the finite and limited character of our intellectual faculties4 ,this comparison of the mental development of the individual with that of the whole race is extremely interesting1 and provides ample material for thought4 ,by such comparison1 and by it alone1 can the science of psychology ever be based on a sure and enduring foundation4 ,it is all very well for theologians and other biased people to declare that animal intelligence has nothing in common with the reasoning powers of man2 but let them honestly look at the facts as they are1 thanks to the indefatigable energy and indomitable perseverance of lovers of science and truth1 now presented to us4 ,candid observers cannot fail to notice that the difference between the intelligence of man and that of the lower animals is one only of degree1 and not of kind4 ,when we see the order of sequence being followed in the development of the individual so like that of the whole race1 not only as regards the bodily structure1 but also as regards the mental functions1 can we help arriving at the conclusion that the one is but the epitome of the other1 and that the superior intellect of man is but a higher development of the so-called instincts of the lower animals8 ,have we not at the present day1 among members of the human family itself1 various degrees of intelligence1 from the almost barren brains of the lowest races of savages to the brilliant mental achievements of a ,newton or a ,spencer8 ,it is beyond doubt that the intellectual superiority of civilised man over his savage brethren is due to the greater multiplicity of his objects of thought1 and it follows that savage man's intellectual superiority over the lower animals is due to the same cause4 ,the actions of both have the same aim--viz41 the supplying of the wants of the physical nature and the gratifying of the desires aroused in the mind4 ,it is frequently asserted that man differs from the lower animals in possessing the power of reflection2 but this ,i hold to be an exploded argument1 and at variance with all recent teaching4 ,dogs1 elephants1 and monkeys most certainly possess the faculty of reflection1 and it is not difficult to find races belonging to the human family whose powers of reflection transcend hardly in the least degree those possessed by the higher apes2 while the difference between the reflective capacity of the lowest savage1 which is of the simplest conceivable kind1 and that of the civilised ,european1 which has developed into genius1 is enormous4 ,then1 again1 it is often said that only man is emotional2 but one need only have an ordinary acquaintanceship with domestic animals to at once see the absurdity of this argument1 for dogs are frequently observed to laugh1 to cry1 to express joy and gratitude by their actions1 and to betray feelings of shame and remorse2 while horses and elephants have been observed to punish their cruel keepers in the most cunning manner and then to laugh at the poor fellows' discomfiture4 ,as to the 8conscience argument10 so frequently brought forward1 by religionists especially1 all ,i have to say here is that conscience1 or the knowledge of the distinction between right and wrong1 is not an inherent quality of the human mind1 being merely a result of the operation of the reflective faculty aided by experience1 as is quite evident from the fact that the ideas of morality vary according to the age in which we live4 ,the same may be said about the greatest of all the arguments against evolution--viz41 that of language2 for1 just as conscience is but a product of reflection and experience1 so is language also4 ,it is a mistake to imagine that the power of speech is possessed by man alone1 and that his language differs altogether from the cries and signals of the lower animals1 for such is not the case4 ,many animals possess the faculty of speech1 and human language differs from that of the lower animals only in its degree of development1 and in no sense in its origin4 ,probably all language originated in interjection1 or the 8instinctive expression of the subjective impressions derived from external nature10 as ,mr4 ,farrar puts it4 ,and1 just as the reflective powers of the race were developed and shone more brilliantly as each stage in the evolutionary march of intellect was passed1 so did language pass from the simple monosyllabic cries to the complex dialects of modern civilisation2 and it is worthy of notice that1 at the present day1 or at any rate very recently1 there were races of savage men inhabiting this earth who possessed no language at all1 and could not1 on account of their mode of living1 be placed on a higher intellectual level than the higher apes2 while we have the authority of the leading philologists of the times in support of the fact that the monosyllabic cries of some of the lower human tribes are quite within the grasp of the ape's voice4 ,human beings have been discovered in wild and hitherto unexplored regions who have not the remotest idea of what we should term civilisation4 ,they lead a wandering and useless life1 sleeping at nights1 not in huts1 nor in caves1 but squatting among the branches of tall trees1 where they are placed out of the reach of savage animals4 ,they do not appear capable of expressing their thoughts in sentences1 but make use of exclamatory grunts1 which serve the purposes of speech quite sufficiently for their limited requirements2 and their general appearance approaches to a remarkable extent that of the higher apes1 in that they are almost completely covered with hair1 possess a dirty brown skin1 short legs1 long arms1 and full abdomens1 can pick up stones1 sticks1 etc41 with their toes as well as their fingers1 and show few if any signs of intellectual powers4 ,let any one visit the ,zoological ,gardens1 in ,london1 and carefully observe the apes exhibited there1 and then say whether there is a vast difference between some of them and the human beings who answer to the above description4 ,one need but visit the travelling menagerie of ,messrs4 ,edmunds1 and view their 8missing link10 an excellent sample of the chimpanzee troglodyte1 to see that the difference between man and the lower animals is one only of degree1 quite as much as regards intellect as bodily form4 ,i once saw exhibited in the ,jardin d',acclimatation1 in ,paris1 a lot of ,patagonian or ,fuegan 7,i forget which7 natives1 who were very little superior intellectually to the chimpanzee4 ,they were stark naked1 in a wretchedly dirty condition1 and appeared quite incapable of anything like sustained mental effort4 ,but these are by no means the lowest among the human species4 ,in conclusion1 ,i need only re-state my opinion that all so-called living things are but products of the development of protoplasm1 whether belonging to the animal or vegetable kingdoms2 that this protoplasm possesses the property of vitality1 or the power of perceiving stimuli of various kinds and responding to them by definite movements2 that the phenomena of mind are but functional manifestations of this protoplasmic development2 and that the highest intellectual product of the human mind exists and has existed from eternity in a state of latent potentiality in every atom of protoplasm1 as well as in every particle of matter in the universe4 ,,the ,,special ,,senses4 ,according to the now almost universally 7that is1 among educated scientific people7 accepted theory of ,evolution1 each living being upon this earth is a result of a very slow process of development1 which commenced with a low form of life many millions of years ago1 and has since been operating continuously1 becoming more and more complex1 and imperceptibly attaining greater perfection as each fresh stage was accomplished4 ,from the homogeneous to the heterogeneous1 from inorganic to organic1 from ,amba to man1 the evolutionary development has slowly1 steadily1 and surely advanced step by step1 in obedience to certain well-defined laws4 ,yet it is impossible to discern in this slow process of evolution any well-marked difference between one particular species and the next of kin1 although the difference becomes clearly apparent if we take two species separated from each other by considerable time2 just as it is impossible to detect any alteration in form and feature between a child of six days old and the same child of seven days old1 while the change is very evident after the lapse of several weeks or months4 ,if we were to photograph a human being regularly each day from the moment of its birth to the time of its decease at the age of eighty1 we should be unable to detect any real difference between the portraits on any two consecutive days2 but the difference between the child of a week old and the young man of twenty years would be enormous1 as would be that between the full-grown youth and the tottering old man4 ,as the human individual in its earliest condition of existence is not possessed of the same faculties as it afterwards enjoys as a more perfect development1 so1 in like manner1 the species in its primal condition was wanting in the loftier qualities now possessed by the higher animals1 such as consciousness1 sight1 hearing1 taste1 smell1 and touch1 all of which have been gradually evolved as the various life-forms developed from lower and more simple to higher and more complex kind4 ,for instance1 at a very early period of man's individual existence he possessed no brain1 eyes1 ears1 mouth1 or nose1 and1 therefore1 was quite incapable of mentating1 seeing1 hearing1 tasting1 or smelling2 but1 as the organism very gradually developed into a higher and more complex kind1 these various organs manifested themselves1 and slowly arrived at such perfection as we find in the human infant at birth4 ,precisely so was it with the race4 ,the lowly ,moneron was of homogeneous structure1 possessing neither parts nor kind1 but gradually differentiating into nucleus and cell2 its descendants1 the ,gastrada1 becoming possessed1 by a process of invagination1 of an external layer of nucleated cells and an internal and more delicate layer1 thus forming a hollow organism1 or ,gastrula4 ,this external cellular integument was the original sense-organ of the animal kingdom1 from which developed the organs of special sense4 ,though without nerve and special sense-organs1 yet these little hollow ,gastrada1 and1 in fact1 their ancestors1 the ,amb1 which consisted of simple protoplasmic cells1 each enclosing a nucleus1 were possessed with sensory perception1 being influenced by light1 and by variations of pressure and temperature4 ,as the evolutionary process continued1 and the animal kingdom assumed higher forms1 the original epidermal general sense-organ became converted into several special organs of sense1 each specialisation commencing with a simple depression upon the integument of the organism2 numerous little epidermal nerves of perception were formed1 which could perceive changes of pressure and of temperature1 and some of which gradually became enabled to understand particular influences affecting them1 such as those produced by a strong odour1 light-waves1 and sound-waves4 ,by adaptation1 the extremities of these sense-nerves became expanded and enlarged1 so as to enable them the better to understand the particular influences2 and this expansion was accompanied by a corresponding depression on the integument1 which cup-like formation afterwards became converted into an eye1 or other organ of special sense1 very imperfect in the invertebrate forms of life1 imperfect in the fish1 more perfect in the amphibian1 and still more perfect in the mammal forms1 such as apes and men4 ,in short1 the life-history of the individual is an exact counterpart in miniature of the life-history of the species up to the particular point reached by the particular individual4 ,the order and mode of development is precisely the same in all animal organisms1 and may be conveniently studied by placing a hen's egg in an incubating machine1 and carefully watching it for the space of three weeks4 ,it will be observed that the eye1 ear1 nose1 and mouth are not present at the commencement of the process1 but make their appearance later on1 about the third or fourth day of incubation1 as tiny depressions on the integument1 from which condition they gradually develop into perfect organs of special sense1 as possessed by the full-grown chicken2 the eyes1 which receive the impressions caused by light-waves2 the ears1 which receive those made by sound-waves2 the nose1 by which odours are discerned2 the mouth1 which holds the taste-organ2 and the skin1 which remains the organ of touch and perception of temperature4 ,now1 when we consider for a moment these wonderful phenomena1 we cannot help being struck by the remarkable manner in which the animal kingdom has been slowly and steadily progressing towards perfection1 in spite of the enormous physical difficulties encountered2 and we cannot help coming to the conclusion that1 inasmuch as there was once a time when no animal existed having eyes1 ears1 nose1 or mouth1 and1 still later1 a period when these special sense-organs existed in a very imperfect condition1 it is highly probable that in the future ages man1 who now possesses special senses of a high order1 will acquire even still more highly-developed faculties4 ,in congratulating ourselves upon the advance made by our own particular species over other members of the animal kingdom1 we must never forget that1 although we can mentate1 see1 hear1 smell1 taste1 and feel1 while myriads of our lowly brethren can do none of these1 we yet are incapable of solving the mighty problems of the universe with any or all of these organs without artificial aid4 ,no man on earth has ever yet been able to solve the mighty problem of existence1 in spite of his great intellectual powers4 ,no man has ever yet been able to see a millionth part of the wonders in the heavens above1 or in the earth beneath1 with his own unaided eye2 but with the telescope and microscope new worlds have been opened out to him4 ,we are as yet1 undoubtedly1 in but a transitory condition1 the victims of an imperfect organisation1 subject to a partially-developed brain and nervous system1 and to five imperfect special senses4 ,we must accept the situation philosophically1 and without grumbling1 and do our best to make good use of the senses we have1 and leave the solution of problems we are unable to solve to future races of men1 who will be possessed of better materials with which to operate4 ,illustration3 8,,the ,,supreme ,,spirit ,,in ,,the ,,act ,,of ,,creation ,,became ,,by ,,voga1 ,,two-,,fold1 ,,the ,,right ,,side ,,was ,,male1 ,,the ,,left ,,was ,,prakriti40 7,brahma ,vaivartta ,puranu47 ,,brahm ,,the ,,hindu ,,androgynous ,,creator ,copied from ,inman's 8,ancient ,faiths04 ,illustration3 ,,isis1 ,,horus ,,and ,,fish ,from a photograph of a small bronze image in the ,mayor collection of ,browne's ,museum1 ,liverpool4 ,copied from ,d7r7 ,inman's 8,ancient ,faiths04 ,illustration3 ,,the ,,vedic ,,virgin1 ,,indranee1 ,,wife-,,mother ,,of ,,saviour-,,god1 ,,indra4 ,from ,hislop's 8,two ,babylons04 ,illustration3 ,,the ,,hindu ,,god ,,vishnu1 ,,nursed ,,by ,,his ,,virgin ,,wife-,,mother1 ,,lakshmi4 ,from ,moore's 8,hindu ,pantheon04 ,illustration3 ,,devaki ,,and ,,christna ,from ,moore's 8,hindu ,pantheon04 ,illustration3 ,,the ,,hindu ,,god ,,siva1 ,,nursed ,,by ,,his ,,virgin ,,wife-,,mother1 ,,parvati4 ,copied from statuette in ,liverpool museum4 ,illustration3 ,,amen-,,ra 7,after ,drummond47 ,illustration3 ,,crux ,,ansata ,found marked on the breast of an ,egyptian mummy in the ,university ,college ,museum1 ,london4 ,illustration3 ,,the ,,assyrian ,,virgin ,,ishtar ,from ,rawlinson's 8,ancient ,monarchies04 ,illustration3 ,,crucifixion ,,of ,,christna ,from old ,hindu engraving4 ,after ,higgins4 ,illustration3 ,,virgin ,,and ,,child ,,at ,,idalium ,,in ,,cyprus ,after ,rawlinson 78,herodotus07 ,illustration3 ,,isis ,,and ,,horus ,,the ,,egyptian ,,virgin ,,and ,,saviour-,,god ,from ,rawlinson's 8,herodotus04 ,,evolution ,,of ,,the ,,god ,,idea4 8,knowing his adopted land well1 the ,eastern does not require recondite volumes to explain #8,dionysiak myths' or #8solar theories1' as the old faiths are now called in the ,west4 ,he sees these pervading the tales and epiks of ,east and ,west alike1 just as ,yahvism or ,yahu-ism pervades the ,scriptures of ,jews or ,yahus--that ever-familiar and expressive faith-term by which alone ,asia knows the #8,yahudean' race40 ,while fully admitting the true character of the old faith as here expressed1 yet1 with all due deference to one of such acknowledged repute in the literary world as ,major-,general ,forlong1 whose splendid work1 entitled 8,rivers of ,faith0 7,preface1 p4 xxi47 contains the above paragraph1 it may be fairly urged that the educated few only1 both among ,easterns and ,westerns1 have hitherto been capable of discerning the vein of solar myth which pervades all systems of religion2 while the vast multitude of ignorant and credulous people even yet perceive1 or think they perceive1 the ,divine handiwork in the particular sacred oracle to which they firmly pin their faith4 ,the ,hindu supreme deity is known as ,brahm1 the ,persian as ,ormuzd1 the ,mohammedan as ,allah1 and the ,jewish and ,christian as ,el1 ,elohim1 ,yahouh 7or ,jehovah71 ,god1 etc4 ,probably few among the many millions who worship these various deities know much or anything about their origin1 innocently imagining that the ,deity they bow allegiance to once manifested itself to some chosen individual1 to whom it gave a revelation1 the facts of which were handed down to posterity4 ,they little dream of the vast cycles of time that have rolled past since the brain of man attained such a state of perfection as to enable it to evolve the idea of ,deity4 ,it is utterly impossible for the human mind to grasp the enormous interval of time that has elapsed since primeval man emerged from the condition of unreasoning existence to enter upon the bright dawn of intellectual activity1 which has developed into such mighty proportions as we behold to-day4 ,let us carry the mind back far beyond the ,dark ,ages1 through the classic era1 as far even as the very commencement of ,egyptian history2 and even then we find ourselves but little nearer that remote period in which the first spark of intelligence made its debt upon the platform of life4 ,in imagination we may go still further back1 and view the wonders of that ancient ,asian civilisation which preceded that of the ancient ,egyptians and ,greeks1 and which was probably derived very gradually from the earliest social conceptions of the ,caucasian branch of the ,polynesian primitive man4 ,still we are ages away from the period we desire to arrive at2 and even were we able to trace the human family back to that remote time when man could not be said to partake more of the character of the human than the ape species1 still we should even then be unable to point to the precise moment when intellect shed its glorious rays upon the race1 making bright1 clear1 and beautiful what before was dark1 misty1 and unmeaning4 ,the ancient ,prosimi gradually became ,catarrhine apes1 which1 in their turn1 as slowly assumed the characters of the ,anthropoid1 and afterwards of ape-like men2 but the time required for this imperceptibly gradual process of evolution was probably many hundred thousands of years1 during which period1 or perhaps even at a prior time the first intellectual spark became manifest3 how1 when1 or for what ultimate purpose it is apparently beyond our power to devise4 ,how soon after the dawn of intellect the conception of ,deity was evolved in the human brain it is equally impossible to say2 but the probability is that the date was a very early one1 for it seems highly probable that such a conception would be among the very first efforts of the mind1 the materials necessary for the stimulation of such an effort being at hand at any moment4 ,we can imagine our early fathers groping in the darkness of ignorance1 with mental powers on a par with those of the awakening minds of our own children1 seeing bogies in every natural phenomenon1 and tremblingly glowering at the spectra of their own imaginations4 ,having no experience of the past or knowledge of the future1 they would indeed be in a most helpless condition1 relying entirely upon the instinctive capabilities they had inherited from their ancestors4 ,by degrees1 however1 their various faculties would be further awakened by impressions received from external objects2 their wants would be multiplied in proportion to their intellectual development1 causing them to manifest a desire for industry2 and their self-consciousness would arouse within them a feeling of dignity and importance to which they had hitherto been strangers4 ,thus gradually would the race cast off its animal and put on its human clothes4 ,the old plan of hand-to-mouth existence would be abolished by the newly-developed reason of man2 the innumerable dangers which confronted him would undoubtedly stimulate him to approach his fellows with the object of establishing mutual aid and of co-operating for their common welfare2 and a feeling of confident superiority over others of the animal kingdom would become apparent among them4 ,not only would man's attention be arrested by the impending dangers of each day1 the necessity of procuring sustenance for himself and family1 and the obvious advantages accruing from co-operation1 but also by the constantly-recurring natural phenomena1 such as the rising and setting of the sun1 moon and stars1 the never-ending succession of day and night1 etc41 as well as by the no less wonderful1 and certainly more awful1 occasional natural occurrences1 such as lightning1 thunder1 and earthquake4 ,he would be as much struck with wonder and amazement at the one set of phenomena as with awe at the other4 ,the returning sun-light would each morning produce joy in his heart equally as much as the inevitable recurrence each night of darkness would produce a feeling of sadness1 dread1 and despair4 ,we can easily imagine the long hours of horror our first fathers must have passed through each night among the yells and howls of the savage monsters by which they were surrounded1 and how they anxiously looked forward to the return of that glorious orb which would bring back to them daylight1 sunshine1 warmth1 and happiness4 ,what a boon it must have been to them6 ,can we wonder that they should have regarded the sun with particular affection8 ,it would have been remarkable1 indeed1 had they not done so2 and it is more than probable that this daily re-appearance of the sun on the eastern horizon was actually what prompted the first conception of deity4 ,the very oldest mythology with which we are acquainted appears strongly to bear out this theory1 and1 indeed1 in every other mythological system we find the re-appearing sun to be one of the principal objects of devotion and affection4 ,if we turn our gaze to that part of ,asia1 along the banks of the ,oxus1 over which our ,aryan ancestors wandered thousands of years before the time of the earliest ,egyptian dynasty1 we find there a clue to the origin of the original conception of deity4 ,among these early people were composed the hymns of the ,rig-,veda1 which are probably the earliest records of any race1 and in which we find personified the phenomena of the heavens and earth1 the storm1 the wind1 the rain1 the stars1 etc4 ,the earth is represented as a flat1 indefinite surface1 existing passively1 and forming the foundation of the whole universe2 while above it the luminous vault of heaven forms a dwelling place for the fertile and life-giving light and a covering for the earth below4 ,to the earth the ,aryans gave the name of ,prihovi1 8the wide expanse20 the vault of heaven they called ,varuna1 8the vault20 while the light between the two1 in the cloud region1 they named ,dyaus1 8the luminous air10 8the dawn40 ,varuna and ,prihovi1 in space1 together begat ,agni1 the fire-god1 the sun in heaven and life-giver of the universe2 and ,soma1 the ambrosial deity of earth1 god of immortality1 fertiliser of the waters1 nourisher of plants1 and quickener of the semen of men and animals4 ,in these hymns frequent mention is made of the joy experienced at the return of dawn1 and of the saddening effect produced upon the mind by the ever-recurring twilight which ushered in the dark and dreary night4 ,we meet with incantations expressive of the wildest excitement at the welcome appearance of the dawn-god1 ,dyaus1 which heralded the approach of the sun-god1 ,agni1 who is led up to the summit of his ascension1 or bosom of ,varuna1 by the conquering god of battle1 ,indra1 the defeater of the evil powers of darkness2 and we find the most pathetical appeals both to ,agni and ,indra to remain longer over the earth1 and co-operate with ,soma in replenishing nature1 instead of sinking into the twilight1 or shades of evening1 to be slain by ,vritra1 8the coverer10 and tormented in the darkness of night by ,ahi1 the dragon1 and other cruel monsters4 ,this is precisely the drama we should expect to find depicted in the earliest writings of man2 is the root of all future religious ideas2 and is still to be found pervading almost every modern religious faith4 ,it is a beautiful representation of the earliest yearnings and fears of our forefathers2 and1 though the picture is now and then almost effaced by numerous subsequent additions of mythological lore1 yet the original conception remains indelibly depicted in the religions of the present day1 furnishing us with the key to the study of comparative mythology4 ,it will be necessary1 in order to compare1 with any degree of accuracy1 the mythological systems which subsequently developed from this primitive conception of a ruling power1 to glance at the mode of distribution of the various branches of the earliest human family2 and in doing so we must ever keep in mind the more than probable fact that that portion of the earth's surface which is now covered by the ,indian ,ocean once formed a large equatorial continent1 uniting the east coast of ,africa with ,arabia1 ,india1 ,ceylon1 and the ,malay ,peninsula4 ,instead of the rivers ,tigris and ,euphrates emptying their waters into the ,persian ,gulf1 and the ,indus into the ,arabian ,sea1 it is highly probable that these rivers united to form one large estuary1 which emptied itself into the ocean on the south of the now submerged continent of ,lemuria4 ,it is equally probable that the large rivers1 ,ganges and ,brahmapootra1 likewise found an outlet south of a line drawn from ,point de ,gall to ,singapore4 ,on this submerged continent1 and on the shores of these long-lost streams1 it is supposed man evolved from the anthropoid apes1 in the early ,pleiocene1 or perhaps even in the later ,meiocene1 geological period of the world's history4 ,the transition stage in the pedigree of man between the ,anthropoid and true men--that is to say1 between man-like ,catarrhine apes and beings possessing a larger proportion of the characteristics of the human than of the ape species--is known to ,anthropologists by the name of ,alali1 or ape-like men4 ,these wild and ill-formed savages wandered about in bands along the banks of these monster rivers1 passing their time in hunting their less fortunate brethren of the animal kind4 ,in course of time they multiplied and spread over the entire continent1 killing all such monsters as interfered with their safety or comfort1 and gradually dividing and sub-dividing into families and races1 each acquiring1 under the influence of the two laws of selection and adaptation1 peculiarities and characteristics not common to the remainder4 ,one branch wandered away to the west and south1 becoming the progenitors of the ,south ,african races2 another found its way to the east and south1 to people ,australasia2 while a third struck out towards the north1 overrunning ,malaya1 ,burmah1 and ,southern ,india4 ,this last branch1 which we term the ,malay1 or ,polynesian1 subdivided into two distinct families--the ,mongolian1 or ,turanian1 the progenitors of the ancient ,chinese1 ,ural ,turks1 ,akkadians1 and ,finns2 and the ,caucasian1 or ,iranian1 the first human inhabitants of ,south-,western ,asia4 ,of these ,iranians one stream1 it is supposed1 found its way to the banks of the ,nile1 and became1 in course of time1 a distinct and powerful ,egyptian race2 another1 the ,semitic1 followed the direction of the ,persian ,gulf1 and settled in ,arabia and along the banks of the ,euphrates2 while a third1 which we call the ,aryan or ,indo-,germanic1 covered ,india1 ,afghanistan1 and ,northern ,persia1 gradually extending along the northern shores of the ,black ,sea into ,europe4 ,now1 as already stated1 the earliest known records of any race are the hymns of the ,rig-,veda1 composed among the ,aryans of ,northern ,persia1 probably from earlier traditions handed down to them from the older ,iranian stock1 or even from the still earlier ,polynesians2 and it is remarkable that in all ancient mythological records1 as well as on monumental inscriptions1 the same vein of solar myth as is found in the ,rig-,veda is clearly traceable beneath the accumulated mythological lore of future ages4 ,the main idea in all mythologies seems to have been that of a saviour-deity conquering the evil genius of night1 or winter1 and bringing back the day1 or summer1 to replenish the earth4 ,as already stated1 ,indra was to the ,aryans of the early ,vedic period the saviour-god who1 with his companions1 ,vishnu and ,rudra1 leads forth ,agni1 the god of celestial and terrestrial fire1 to the bosom of ,varuna1 where his influence operates upon ,soma1 the fertilizer of earth4 ,a conqueror from early morn to mid-day1 ,indra's power grows weaker as the evening approaches1 until at last the twilight yields him up to ,vritra1 who slays him1 after which he is tormented by ,ahi1 the dragon1 for the remainder of the night4 ,this drama was probably derived from the original ,iranian stock1 and as probably underwent considerable modification before being finally committed to writing as a cultus by the ,aryans2 and1 therefore1 we should expect to find some resemblance between the ,aryan1 ,semitic1 and ,egyptian mythological systems4 ,this is precisely what we do find on carefully comparing these three oldest of all known mythologies1 though1 as will be seen further on1 each accumulates such a vast quantity of fresh mythological matter that the original conception is considerably obscured1 and in each the original deities become in course of time so mixed up with one another that it is almost impossible to separate their individual characteristics4 ,although ,agni was said to have been begotten by the conjunction in the air of ,varuna and ,prihovi 7,prithivi71 all the principal gods1 or ,devas1 originally conceived as the phenomena and power of heaven1 were called the children of ,dyaus and ,prihovi1 ,agni and ,indra being considered the two chief of the twelve ,devas4 ,dyaus1 ,prihovi1 and their progeny afterwards became endowed with moral qualities1 and were looked upon as creators and governors of the world2 and as time wore on the original ,vedic deities gradually gave place to purely solar deities3 the sun was called ,surya1 and differed from ,agni1 who was god of terrestrial and celestial fire--sun1 lightning1 and altar fire in one1 the soul of universe1 and mediator between the gods and men2 ,surya was also ,savitri1 the quickener1 who in the early morn rouses the sleepers1 and in the evening twilight buries them again in sleep2 he is also ,vishnu1 the companion of ,indra1 who traverses the celestial space in three long strides2 he is ,pushan1 the nourisher and faithful guide of men and animals2 and he is ,yama1 who traverses the steep road to death and the shades4 ,thus the gods multiplied--the original supreme deity1 ,varuna1 who was one with ,indra1 though different from him1 giving place to a multitude of solar deities1 children of ,dyaus1 the great dawn-god or day-father4 ,as the old ,vedic language became lost to the people there arose a custom of setting apart certain individuals to faithfully preserve the old and sacred records1 and thus arose the priestly caste of ,brahmans1 whose duties consisted in transcribing the sacred hymns of the ,rig-,veda and preserving the knowledge of the sacred language in which they were first written4 ,the great day-father1 ,dyaus1 now received the name of ,brahma1 the magic power1 and ,prajapeti1 the lord of creatures1 and was endowed with three divine energies--,agni 7fire71 ,vayu 7air71 and ,surya 7the sun71 which together formed a subordinate triad4 ,soma became associated with the moon2 ,asura became the demon of hell1 which was peopled with tormenting monsters2 ,indra and ,vishnu became blended with ,surya2 and ,rudra was converted into ,siva and identified with ,agni4 ,as ,brahmanism progressed the principal worship on the shores of the ,ganges gradually centred round ,vishnu1 who was supposed to undergo periodically a number of ,avataras1 or incarnations1 by means of which he rescued fallen man from the fate awaiting him4 ,these descents to the lower world were very frequent1 and appear to have had some connection with the zodiacal constellations2 for we find the incarnation at one time taking place as a man1 at another as a fish1 at another as a lion1 and so on4 ,the most ancient of the ,avataras was probably the incarnation of ,krishna1 the ,indian ,hercules1 who was mentioned in the ,vedic writings as 8,krishna1 the son of ,devaki10 and in whose honour festivals were kept1 at a very early period1 similar to those connected with the cultus of ,bacchus4 ,megasthenes found the worship of ,krishna prevailing along the shores of the ,ganges at the beginning of the third century before our era1 and described it as the worship of ,hercules4 ,this incarnate offspring of the ancient sun-god1 ,vishnu1 was said to have been born at ,mathura1 a place situated between ,delhi and ,agra1 and to have acted the part of a saviour of the world and a mediator between the gods and men4 ,soon after his birth his life was sought by the reigning tyrant1 ,kamsa1 who feared for the safety of his throne1 which necessitated the removal of ,krishna to a place of safety4 ,arriving at manhood1 this young divinity slew the serpent ,kaliya1 and sported with the ,gops1 or female cowherds1 among whom he had been brought up4 ,he was fond of wine1 ,bacchanalian revels1 and sensualities1 though considered to be immaculately holy1 and resigned to his fate1 which was to suffer death in order to relieve the earth of the burden of a proud race4 ,for this purpose he was incarnated in the womb of his mother1 ,devaki1 and for this purpose he lived and died4 ,in the mountainous regions away from the ,ganges the cultus of ,siva was the more prevalent1 ,vishnu being considered of secondary importance2 but1 as sects gradually were formed out of the ancient religion1 one party preferring this deity and another that1 an attempt was made1 which eventually proved successful1 to re-unite the various religious parties and re-instate the principal gods in their original places4 ,the ancient orthodoxy was brought into sympathy with the new religion in a very curious manner1 by making ,brahma1 ,vishnu1 and ,siva a trinity of essences or attributes of the supreme ,brahm1 each a supreme god in itself1 and each equal with the others in importance2 ,brahma being specially the creator1 ,vishnu the redeemer or preserver1 and ,siva the destroyer4 ,at times ,krishna was added to the new trinity as a fourth figure2 but this was an innovation which found little favour1 inasmuch as ,vishnu and ,krishna were the same god1 the one but the incarnation of the other4 ,thus the old idea of ,prajapeti1 or ,brahma1 with the three divine energies--,agni 7fire71 ,vayu 7air71 and ,surya 7the sun7--were revived in a manner as a new trinity of essences of the supreme deity1 under other names2 and the arrangement thus concluded has continued in use to this day with the orthodox ,hindus4 ,we find1 therefore1 that1 despite the accumulation of fresh myths1 which grew larger as time wore on1 the original conception of the constant necessity for a divine saviour was never lost1 and that1 as the approach of night in the ,vedic system was followed by the torments of the shades1 and the powers of darkness were destroyed by the re-appearance of the dawn-god1 so also the approaching extinction of the people under a wicked tyrant was followed by the misery which preceded the appearance of the saviour-god1 ,krishna4 ,in fact1 every myth that occurs in the religions of ,india is built out of this original idea of the powers of light being overcome by the powers of darkness and finally rescued by a redeeming god4 ,in later times1 as the science of astronomy became more popular and better understood1 not only was the daily apparent course of the sun the source from which myths were fabricated1 but his annual apparent march through the zodiacal signs was also drawn upon for the creation of more imposing and elaborate dramas2 and in this manner were produced the fables containing allusions to the two crucifixions1 or passage of the sun across the equator at the vernal and autumnal equinoxes1 and the rites of baptism when the sun was passing through the sign ,aquarius1 and fasting during the period of the sun's transit through ,pisces1 etc4 ,the religion of ,boodhism is an offshoot of the ,brahman system1 having originated in the so-called incarnation of ,vishnu1 ,gautama ,boodha1 whose powerful personality has left an indelible impress upon the religion4 ,this remarkable man lived about the end of the sixth century2 but the real history of ,boodhism does not commence until about the middle of the third century before our era4 ,the doctrines taught by this great reformer were brotherly love1 self-sacrifice1 and an eternal ,nirvana as the consummation of all bliss4 ,the doctrine of the transmigration of the soul was still maintained2 but a state of ,nirvana1 or absolute non-existence1 was declared to be the deliverance from the endless succession of re-births for those who1 by their purity of life and heart1 merit such a blissful end4 ,admitting that men were born in different castes1 determined by their good or evil deeds in a prior existence1 ,boodha yet declared that all might attain the highest salvation1 and that none1 not even those of the highest caste and most sacred offices1 could do this without having regard to the well-being of all his fellow creatures4 ,the authority of the ,vedas was rejected by the ,boodhists1 as also the whole dogmatic system of the ,brahmans2 and in their place was substituted a higher moral teaching1 a more equitable relationship of men1 and a wide-spreading system of communism4 ,this reformation of ancient dogmatic faith was not destined to last long uncorrupted1 for the monasteries established by the ,boodhists for the purpose of affording an asylum to the poor and destitute soon became infested with religious fanatics--,jainas1 as they were called1 some of whom went naked1 while others robed themselves in white linen4 ,these ascetic monks looked forward to ,nirvana as their final goal1 practised the most severe austerities1 received confession1 administered priestly absolution1 and kept regular feast and fast days2 but they discountenanced the growing custom of worshipping relics which was finding favour with other ,boodhist sects4 ,thus gradually the primitive ,aryan conception of a ruling power developed into a huge system of dogmatism1 monachism1 and ritual in the countries south and east of the ,indus1 as far even as the confines of the country of the great ,mongol race1 whose religion is as yet but little known to us1 although it bears strong marks of having been originally derived from the same source as that from which came the ,vedic system4 ,having glanced somewhat cursorily at the religious development of the ,eastern ,aryan peoples1 we will now turn to the ,western ,aryans1 and observe the manner in which the old ,vedic myth was perpetuated in ,western ,europe1 leaving the ,central ,aryans1 or that branch which remained in and around ,persia and ,western ,afghanistan1 for subsequent consideration2 for1 in this central district1 the ,mongol ,akkadians and the ,semites intermingled so frequently with the ,aryans that a very intricate mythological system gradually came into operation in some districts1 bearing resemblance to the ,vedic1 the ,semitic1 and the ,mongolian mythologies4 ,the ,western branch of the great ,aryan family1 after penetrating into ,southern ,europe1 became the progenitors of the ancient ,pelasgi1 the earliest known inhabitants of ,greece1 and through them transmitted the original ,aryan myth to their successors1 the ,hellenes4 ,homer1 in his 8,iliad0 and 8,odyssey10 written at latest ,b4,c4 #ijj1 well describes the religion of the ,acheans1 who inhabited ,hellas for centuries prior to ,b4,c4 #ajjj1 and long before the supremacy of the ,dorians2 and1 in this description1 as well as in that of ,hesiod's 8,theogony10 written immediately afterwards1 there is exhibited a remarkable similarity to the old ,vedic system1 the very name of the supreme deity being clearly derived from an ,aryan source1 and that root being the identical expression used to designate the ,vedic ,dawn ,god4 ,from ,dyaus ,pitar1 the ,day ,father or ,dawn ,god of the ,aryans1 the ,greeks derived their ,zeus ,pater1 from whence we get ,dios1 ,theos1 the ,latin ,deus ,pater1 ,dies ,pater and ,jupiter1 and the ,french ,dieu4 ,zeus was supreme god1 high above all others1 having unlimited power1 and living up in the vault of heaven1 surrounded by the inferior and subordinate deities1 who together formed his ,olympian court4 ,instead of being nature powers1 these gods were endowed with freedom of action1 subject to pain and pleasure1 and depended for their sustenance upon food4 ,the supremacy of ,king ,zeus was firmly established2 he presided over councils of the gods to deliberate great matters1 and was not bound or fettered by any recognised restraint4 ,with ,athena and ,apollo1 he formed a supreme triad1 himself being the head1 ,athena the reason or wisdom of the ,divine ,father1 and ,apollo the mouth1 revealer of his counsel1 and loving son1 who is always of one will with his father4 ,with ,apollo was closely associated ,prometheus1 the great benefactor and liberator of the race of man1 who1 according to that beautiful tragedy of 8schylus10 brought salvation to the world in spite of ,jupiter1 his father and torturer1 by whom he was crucified on a rock1 where he remained in fearful anguish until liberated by ,hercules4 ,here we find the old ,vedic saviour redeeming the world from the darkness and misery of night or winter1 the same drama precisely as that described in connection with the ,eastern ,aryan mythology4 ,in both instances the apparent daily and annual ascension and decline of the sun is depicted3 in the one case it rises again after its period of defeat in winter1 or night1 as the sun-god ,indra1 afterwards ,surya1 and still later ,krishna2 while in the other case it resuscitates the earth as ,prometheus1 the benefactor of mankind4 ,just as ,prometheus was but the ,greek counterpart of the ,hindu ,krishna1 so also were ,apollo1 ,hercules1 ,iao1 and ,dionysos precisely the same4 ,each was the new-born sun1 bringing back light and glory to suffering humanity2 and each passed through the very same periods of power1 decline1 and misery before being born again4 ,zeus was the sun-god par excellence1 residing on the summit of ,olympus1 or in the highest part of the heavenly vault1 during the summer months1 when he was called ,olympian ,zeus1 and down in ,hades during the winter period1 when he was known as the ,stygian ,zeus2 and thus the oracle of the ,klarion ,apollon taught that the supreme ,god was called1 according to the seasons of the year1 ,hades1 ,zeus1 ,helios1 and ,iao4 ,apollo and ,prometheus1 although saviour sun-gods1 representing the new-born sun victorious over death and winter1 were yet one with ,zeus1 and merely repetitions of the same character under different names4 ,so1 in like manner1 ,hercules was not only son of ,zeus1 but ,zeus himself1 and may be traced right through the complete annual circuit in his twelve labours1 from ,hades to ,olympus1 and from ,olympus to ,hades again4 ,dionysos was1 in reality1 not an ,aryan deity1 but of ,egyptian origin1 having been introduced into ,greece at a very early time1 either from ,egypt1 where he was worshipped as ,mises1 or1 more probably1 from ,phnicia1 where he was worshipped under the name of ,is1 which accounts for the fact that hero personifications of ,dionysos in later times were accorded the designation of ,iesous1 71 or in capitals --,latin ,jesus71 the ,greek form of ,is 71 or in capitals 74 ,this ,egyptian saviour sun-god became later the popular god ,bacchus of the ,romans1 just as ,apollo had been the popular ,greek divinity1 and was thus described by ,macrobius3 8,the images or statues of ,bacchus represent him sometimes under the form of a child1 sometimes under that of a young man1 at other times with a beard of a mature man1 and1 lastly1 with the wrinkles of old age1 as the ,greeks represent the god whom they call ,baccapee and ,briseis1 and as the ,neapolitans in ,campania paint the god whom they honour under the name of ,hebon4 ,these differences of age relate to the sun1 who seems to be a tender child at the winter solstice1 such as the ,egyptians represent him on a certain day ,december #beth1 when they bring forth from an obscure nook of their sanctuary his infantine image1 because1 the day being then at the shortest1 the god seems yet to be but a feeble infant3 gradually growing from this moment1 he arrives1 by degrees1 at the vernal equinox1 under the form of a young man1 of which his images at that time bear the appearance2 then he arrives at his maturity1 indicated by the tufted beard with which the images which represent him at the summer solstice are adorned1 the day having then taken all the increase of which it is susceptible4 ,lastly1 he decreases insensibly1 and arrives at his old age1 pictured by the state of decrepitude in which he is portrayed in the images40 ,yao1 ,iao1 or ,adonis was of ,semitic origin1 although widely worshipped in ,greece1 and generally identified with ,zeus1 whose ,semitic counterpart he really was1 although himself a saviour sun-god4 ,yao1 to the ,phnicians and ,chaldeans1 was as ,zeus and ,prometheus to the ,greeks1 and represented the whole annual circuit1 though he was always called by the ,greeks specially the god of the autumn1 on account of his having1 at that period1 to part from his lover1 ,aphrodite 7,venus71 for six months2 and thus there was usually a certain melancholy attached to his worship1 the oracle of the ,klarion ,apollon terming him the darling or tender ,yao 771 god of the autumn4 ,as the ,greek power and civilisation declined and the ,roman advanced1 the god ,yao1 like his counterpart ,is1 became one of the most popular of the ,roman deities1 being worshipped under the name ,adonis in every city of ,italy2 and the mythological horizon became crowded with gods and demi-gods of every description1 until1 at length1 it became a very difficult matter to determine who was a god and who was not worthy of that distinction2 for the ,roman ,emperors were invariably deified1 as well as others of less degree4 ,the old ,aryan drama1 however1 was preserved throughout in the worship of the principal gods1 and has even been perpetuated in the reformed religion of the ,semitic communistic enthusiast1 ,yahoshua1 which became1 soon after the commencement of our era1 the popular religious system of the whole of ,europe4 ,we have now to deal with the ,central ,aryans1 or ,eranians2 and1 in doing so1 must bear in mind that1 while the ,eastern ,aryans1 or ,hindus1 and the ,western ,aryans of ,europe1 were almost altogether uninfluenced for many centuries by the mythologies of surrounding tribes of other and distinct families of the human race1 this was far from being the case with the ,eranians1 who were almost entirely cut off from their ,western brethren2 and1 although still in comparatively close contact with the ,eastern ,aryans1 were yet completely wedged in between the ,turanian ,urals on the north1 and the great ,semitic stream of life on the south and west4 ,such being the case1 it is at once apparent that the religion of the ,eranian people would quickly lose many of its distinctive ,aryan marks and acquire many ,turanian and ,semitic characteristics4 ,bactria1 in ,eastern ,eran 7,persia71 appears to have been the ancient birth-place of this semi-,aryan religion1 which afterwards developed1 under the influence of that great reformer1 ,zoroaster 7,zarathustra71 into the cultus called ,mazdeism1 or ,parsism4 ,from the ,avesta1 the sacred writings of the ,parsis1 written in the old ,zend language1 we derive considerable knowledge of ,mazdeism4 ,ahura ,mazdao 7,ormazd71 the all-wise spirit1 is supreme god1 far above all gods1 being creator of the world1 god of light and truth1 existing from the beginning1 and eternal4 ,inferior to him are ,mithra1 god of light2 ,nairyo ,sanha1 god of fire2 ,apan ,napat1 god of water2 ,haoma1 god of the drink of immortality2 and ,tistrya1 the dog-star god4 ,the chief goddess of fruitfulness was ,anahita1 who in later time became an important deity in association with the worship of ,mithra1 the son of ,ormuzd4 ,mazdeism also recognised a god of evil1 ,ahro ,mainyus 7,ahriman71 who1 with the evil ,devas1 inhabit the under-world1 and oppose ,ormuzd on every occasion2 the world lying between the two kingdoms of righteousness and evil1 ruled over respectively by ,ormuzd and ,ahriman4 ,this dualism is the most marked feature of ,mazdeism1 and runs through the whole religion1 being found in every myth1 and giving rise to the most hideous conceptions of morality4 ,in the cosmogony of the ,parsis the great creator1 ,ormuzd1 after making a perfect world and introducing a perfect pair of human beings1 is defeated by the wicked ,ahriman1 who creates evil1 and seduces the man and woman to sin1 thus placing in opposition to each other upon this earth the two forces1 good and evil4 ,to avoid the influence of this evil force1 and to gain that of the good power1 was the great aim of all true ,mazda-worshippers2 and the means whereby this much-desired end could be attained was the fire-god1 ,nairyo ,sanha1 to whom constant supplications were made for this purpose4 ,so great was the influence of ,ahriman upon human beings that the god of light1 ,mithra1 was promised as a saviour to come upon the earth and rescue his people from the power of evil1 his mission being to avenge his father's defeat by the god of the under-world1 after doing which he would ascend to his father and become one with him for ever4 ,the ,magi1 or ,mithraitic priests of the 8black art10 or 8hidden science of astrology10 are thus addressed in the 8,zend-,avesta03--0,you1 my children1 shall be first honoured by that divine person who is to appear in the world2 a star shall be before you to conduct you to the place of his nativity2 and when you have found him1 present to him your oblations and sacrifices1 for he is indeed your lord and an everlasting king10 meaning that after the constellation of the virgin came to the eastern line of the horizon1 as it did at twelve o'clock at midnight1 between ,december #bdth and ,december #beth1 in the period immediately following that in which the words were written1 the great star1 ,vindemiatrix1 in the virgin's elbow1 would1 on ,january #fth1 begin to shine1 pointing out to the astrologers1 or ,magi1 her exact situation1 who would then know that the birth of the god-light of the new revolution had taken place1 and that by his re-appearance he would declare himself to be the everlasting ruler of the universe4 ,consequently1 for centuries after this time the image of the god-light ,mithra was presented to the people for adoration every year on ,december #beth1 soon after midnight1 in the shape of a newly-born male child1 brought from the recesses of the sacred grotto1 or mystic cave of ,mithra4 ,another image1 supposed to be the same deity fully grown1 was said to die1 and was carried to the tomb after death by the priests1 who chanted solemn hymns and groaned4 ,after pretending to mourn for three days1 the sacred torch1 or emblem of new life1 was lighted1 and the priests exclaimed1 8,reassure yourselves1 sacred bands of initiated2 your god is restored to life2 his pains and sufferings procure your salvation40 ,this took place at the vernal equinox1 and the people responded3 8,i salute you1 new light2 ,i salute you1 young bridegroom and new light40 ,like the old ,aryan scheme1 this ,mithra myth was derived from the constellations1 having reference to the decline of the year in autumn1 the defeat of the sun by the powers of darkness 7or winter71 and the rebirth and ascension of that grand luminary in the spring of the year4 ,mithra was 8spiritual life contending with spiritual darkness1 and through his labours the kingdom of darkness will be lit with heaven's own light3 the eternal will receive all things back into his favour2 and the world will be redeemed to ,god4 ,the impure are to be purified1 and the evil made good1 through the mediation of ,mithras1 the reconciler of ,ormuzd and ,ahriman4 ,mithras is the good2 his name is ,love4 ,in relation to the ,eternal he is the source of grace2 in relation to men he is the life-giver and mediator4 ,he brings the ,word1 as ,brahma brings the ,vedas from the mouth of the ,eternal0 7,plutarch1 8,de ,iside et ,osiride 074 ,the close connection of the later ,eranians with the ,chaldeans no doubt gave the former facilities for studying the ,akkadian astronomy2 and1 therefore1 it is fair to presume that the phenomenon of the precession of the equinoxes was well understood by them1 which would account for the fact that ,mithra is always represented in earlier times under the figure of a bull1 and afterwards under that of a lamb4 ,the reason of this is that1 prior to about ,b4,c4 #b1bjj1 the vernal equinoxial sign was the zodiacal figure of the bull 7,taurus72 while1 after that period1 the figure of the lamb or ram 7,aries7 took its place2 and as the saviour sun-god ,mithra was the personification of the new annual sun1 born in the ,december constellation1 crossing the equator in ,march1 and thereby conquering the powers of evil or darkness1 he was invariably represented by the figure of that zodiacal constellation which happened to be at the vernal equinoxial point at the time4#a ,having thus briefly glanced at the religious cults of the three branches of the great ,aryan family1 and found the very same religious conception of a divine and incarnate saviour1 redeeming the universe from the powers of darkness and evil1 running through each mythological system1 we cannot help coming to the conclusion that1 inasmuch as the saviour-myth was developed into its full proportions long after the separation of the families took place1 and inasmuch as the development followed similar lines in each separate case1 there must have been some common guide1 and that guide was the unwritten word of nature as expressed in the heavens above4 #a ,vide my 8,popular ,faith ,unveiled40 ,leaving the ,aryan stream1 and turning back to that division of the great ,iranian family which migrated to the valley of the ,nile1 and which we call the ,egyptian1 we find a very similar religious system in vogue among them from the very earliest times1 as existed among the ,aryans4 ,the first settlers in ,egypt carried with them1 no doubt1 the primitive religious conceptions of their ,iranian fathers1 which were derived from a contemplation of the various phenomena of nature1 as previously stated2 and it is highly probable that1 at a very early period1 they gave considerable attention to the movements of the heavenly bodies1 for from monumental inscriptions1 unearthed in modern times1 which geologists inform us must have lain sub terra for several thousands of years1 we learn that the ,egyptians1 at that remote time1 well understood the theory of the precession of the equinoxes1 placing the zodiacal constellation of the bull at the vernal equinoxial point in the period prior to about ,b4,c4 #dcjj1 and that of the ram in the period immediately following4 ,it is probable1 therefore1 that hundreds of years before this time these primitive men of the ,nile were engaging themselves with the study of astronomy1 and using effective astronomical instruments1 which indicates a high state of civilisation2 and this is further borne out by the fact that1 at the commencement of the first ,egyptian dynasty1 about the year ,b4,c4 #ejjj1 when ,menes reigned over ,egypt1 there was every appearance of a very advanced civilisation that had lasted for centuries4 ,from the 8,book of the ,dead0 and the ,prisse ,papyrus 7most of the former written at latest prior to ,b4,c4 #djjj1 and the latter very soon after7 we derive a tolerably accurate notion of the mythological system of the ,egyptians during the first portion of the ,old ,empire1 and probably many hundreds of years previously2 while1 from the writings of ,herodotus1 ,diodorus1 ,plutarch1 and ,manetho1 we learn the progress the religion made during the #d1jjj following years4 ,the 8,book of the ,dead0 treats principally of the refining processes through which the spirits of dead people passed in the under-world1 or ,cher ,nuter1 before being purified sufficiently to inherit a state of bliss and become spirits of light 7,chu7 to be absorbed into the sun at the point where it is born1 and taken within it to ,an1 the celestial ,heliopolis4 ,before the time of ,menes the religion of ,egypt was animistic1 blended with a vague kind of sun-worship1 the supreme deity being1 at ,thinis-,abydos1 the ancient capital1 called ,osiris1 the god of gods1 son of ,seb1 god of earth1 and ,nu1 goddess of the heavenly ocean1 and grandson of ,ra4 ,osiris was the sun-god of the daily and annual circle1 who enjoyed his spouse1 ,isis1 the great mother1 during the summer months and the daytime1 after which he was overcome by the evil ,set-,typhon and his wife ,nephthys1 and tortured in the under-world1 until released by his son ,horus1 the conqueror sun-god1 who rose into the upper world as the avenger of his father's defeat1 and liberated the soul of ,osiris from torture1 to be absorbed by1 and for ever shine forth in the constellation ,orion1 as the soul of ,isis shines for ever in ,sirius4 ,at ,heliopolis1 ,an1 ,on1 or ,para1 the city of the sun1 ,ra was worshipped as supreme god1 who as ,tum1 the hidden god1 fought the demon of darkness1 the serpent ,apap1 in ,amenti1 and who rose again from the under-world as ,harmachis4 ,later1 when ,menes reigned as the first monarch of the ,old ,empire 7circa ,b4,c4 #ejjj71 ,memphis1 or ,mennefer1 was the capital city1 in which ,phtah was worshipped as the supreme god or creator of the world 7called ,sekru1 the slain god1 when in the lower world71 together with ,ma1 goddess of righteousness1 and ,imhotep1 the chief of priests1 whose name signified 8,i come in peace10 and who formed the third part of a kind of trinity1 with ,phtah and ,ma4 ,all these1 and other minor deities1 such as deified kings1 etc41 were represented on earth by incarnations in the shape of animals1 ,ra1 ,osiris1 and ,phtah1 the supreme gods1 being manifested in the sacred bull ,apis1 representing the sun at the vernal equinoctial point in the zodiacal constellation ,taurus4 ,during six dynasties these gods were worshipped peacefully1 their incarnations and religious rites being protected by the kings2 but about the year ,b4,c4 #chjj the kingdom appears to have dropped to bits1 its religion to have been mixed up in a most confused manner1 and its people divided into a number of small nationalities1 with separate kings and separate laws2 until1 at length1 the whole country was once more united under the reigning monarchs of the eleventh dynasty 7,second ,empire71 whose capital was ,thebes1 and whose popular deity was ,amen1 the hidden god1 called also ,amen-,ra1 to signify that he was not only the sun-god in the under-world1 but also the rising and conquering sun-god of the early morn and spring of the year4 ,in fact1 ,amen was the sun-god of the whole revolution1 the ,theban ,yao1 one with his father ,osiris in the mid-day and mid-summer1 one with his counterpart ,horus at the early morn and spring of the year1 and one with ,tum in the darkness of night and winter2 just as ,zeus of the ,greeks was ,zeus ,amen 7,jupiter ,ammon71 ,olympian ,zeus1 ,zeus ,yao1 and ,stygian ,zeus1 according to the season of the year4 ,between the ,middle ,empire and the ,new ,empire another catastrophe occurred to the ,egyptians1 in the form of an invasion of the ,hyksos1 or shepherd kings of ,arabia1 who overran the whole country1 destroyed the temples1 and levied heavy tribute on the people1 eventually settling down for four centuries as ,kings of ,egypt1 adopting many of the native customs1 and introducing many ,semitic deities and observances4 ,at last the ,hyksos were driven forth1 and the ,new ,empire commenced with the eighteenth dynasty2 but a considerable difference was now found to exist in the religion of the country1 partly on account of the introduction of ,semitic rites1 and partly owing to the change that had taken place at the vernal equinoctial point1 by the precessional movement of the zodiacal constellation ,taurus4 ,the vernal equinoctial point was now 7,b4,c4 #bjjj7 in the sign ,aries1 and therefore the principal deities should be no longer represented as incarnate bulls1 but as incarnate rams4 ,accordingly1 we find that after this date the bull-god ,apis1 or ,serapis1 gradually fell into disrepute2 and ,amen1 who was now the supreme and representative god1 was worshipped as an incarnate ram1 being depicted as a man wearing ram's horns4 ,another mode of worshipping the young sun-god1 born at the winter solstice1 ,december #beth1 was that known as the ,mysteries of the ,night1 or ,passion of ,osiris1 at which an idol of the infant ,horus1 or ,amen1 called also the ,holy ,word1 was presented to the people in its mother's arms1 or exposed to view in a crib for the adoration of the people by the priests1 who were1 according to ,adrian1 called ,bishops of ,christ 71 the anointed one72 and when ,king ,ptolemy1 ,b4,c4 #cej1 asked the meaning of the custom1 he was informed that it was a sacred mystery4 ,during these mysteries1 which took place annually1 bread1 after sacerdotal rites1 was mystically converted into the body of ,osiris1 to be partaken of by all the faithful1 who were called ,christians2 and an idol representing the body of the god1 stretched on a cross within a circle1 was placed upon the mystic table for adoration and praise4 ,the winter solstitial point is really ,december #bast2 but the ancients always kept the festival of the birth of the sun-god on ,december #beth1 because at twelve o'clock1 midnight between ,december #bdth and #beth the uppermost stars in the constellation ,virgo made their appearance above the horizon1 being the first indication of the birth of the new sun1 which had taken place exactly three days and three nights previously4 ,this gave rise to the popular superstition that the new sun-god was born of a virgin1 from whose womb he had been trying to extricate himself for the space of three days and three nights4 ,from this the idea prevailed that the sun-god underwent similar periods of struggle also at the summer solstice and the two equinoctial points2 and thus arose the legend of the two crucifixions1 the one at the vernal equinox1 when the sun in ,aries crossed the ,equator and was crucified as the 8,lamb of ,god0 on ,march #bast1 commencing the ascension to heaven on ,march #beth2 and the other at the autumnal equinox1 when the sun in ,libra 7the balance of justice7 crossed the ,equator and was crucified as the 8,just ,man0 on ,september #bcrd1 descending to hell for three days and three nights1 after which he emerged into the shades until born again at the winter solstice4 ,a very popular deity of the ,lower ,nile was ,mises 7drawn from water71 the sun-god of wine and mirth1 who was born on ,mount ,nyssa 7,sinai71 and was found as a babe in a box floating on the ,red ,sea1 and who1 by means of his magic wand1 took his army dry-shod through the ,sea and the rivers ,orontes and ,hydaspes1 drew water from rocks1 and caused the land through which he passed to flow with milk1 wine1 and honey4 ,he was depicted with a ram's horn on his forehead1 being the personification of the new-born sun delivering the world from the powers of darkness1 and was afterwards worshipped in ,phnicia as ,is1 in ,greece as ,dionysos 71 ,god of ,nyssa71 son of ,zeus1 and in ,rome as ,bacchus4 ,the temples dedicated to this sun-god were1 in the time of the ,greek kings of ,egypt1 very gorgeous1 the mystic table having upon it1 not only the infant in its cradle1 the transubstantiated bread1 and the ,osirian crucifix1 but also a bleeding lamb1 the emblem of the sun-god at the vernal equinox1 over which was placed the ,phnician name of ,mises1 ,is1 in ,greek capitals 771 surrounded by the rays of glory1 to signify that he was the risen and crucified sun-god1 and one with ,horus and ,amen-,ra4 ,turning to the third great division of the ,iranians--viz41 the ,semites1 who migrated to the ,valley of the ,euphrates1 we find a more or less complicated religious system1 varying in accordance with the amount of intercommunication which took place between the ,semites and the tribes belonging to the ,aryan1 ,mongolian1 and ,egyptian families4 ,the earliest ,semitic settlement was in the district stretching from the ,euphrates to the ,red ,sea and ,mediterranean1 and their religion was1 at first1 one of pure animistic polydmonism1 varying enormously in details of drama in the different tribes1 but exhibiting in all common characteristics4 ,all early ,semitic peoples worshipped the sun-god1 ,shamsh1 and all were moon1 planet1 and star-worshippers to a very large extent2 but1 as the race became divided into ,northern and ,southern ,semites1 a distinct difference gradually arose between the religious cults of the two branches4 ,the ,southern1 or ,arab1 tribes1 on account of their more isolated situation1 retained the original ,semitic mythology1 worshipping the sun as their chief god1 ,shamsh1 the moon as his consort1 and the stars and planets as inferior gods and goddesses1 the ,pleiades being objects of special homage4 ,shamsh was father of all1 and disappeared to the under-world at night to rest in slumber until awakened into activity in the morning as ,yachavah1 his son1 who became one with his father4 ,the ,northern ,semites1 on penetrating1 at a later period1 the borders of ,mesopotamia1 came in contact with a powerful and advanced civilisation1 which had been already established by the ,akkadian branch of the ,northern ,mongolian family1 and thus the original ,semitic religion became very much modified by the introduction into it of many of the ,mongol1 as well as some also of the ,aryan1 myths4 ,very little is known of the ,akkadian mythology2 but it is pretty certain that they were1 at a very early period1 acquainted with the science of astronomy1 and that the ,chaldeans1 their successors1 who were a mongrel race1 partly ,akkadian and partly ,semitic1 invented the cuneiform writing to take the place of the old ,mongolian hieroglyphic characters4 ,from what we know of the religion of the old ,mongol ,chinese empire prior to #abjj ,b4,c41 it was a kind of spirit-worship1 the ,shang-ti1 or supreme spirit1 being ,thian 7,heaven71 who1 in co-operation with ,heu-thu 7earth71 produced everything4 ,man1 according to this cultus1 had two souls1 one of which ascended after death to heaven1 while the other descended into the earth1 both being absorbed respectively into ,thian and ,heu-thu4 ,the ,akkadians1 who were but a branch of the same race as the progenitors of the ancient ,chinese1 also worshipped spirits1 the greatest of whom was ,ana 7the highest heaven71 the next ,mulge 7the hidden heaven in the interior of the earth71 and the third ,ea1 the god of the atmosphere and of moisture4 ,after these came an inferior group--,uru-ki1 the moon-god2 ,ud1 the sun-god2 and ,im1 the wind-god4 ,the spirits were divided into good and bad1 which were constantly at war with each other2 and thus was introduced into the religion of the semi-,semitic ,chaldeans the dualistic notion of good and evil existing in conflict throughout all time4 ,the ,northern ,semites may be conveniently divided into four distinct nations--viz41 the ,chaldeans 7,babylonians and ,assyrians71 who were partly ,semitic and partly ,akkadian1 the ,aramans1 the ,canaanites1 and the ,phnicians4 ,these peoples soon became acquainted with the astronomical learning of the ,akkadians1 and were taught the wonderful phenomenon of the precession of the equinoxes2 and it is highly probable that the fact of the vernal equinoctial sign having changed shortly before ,b4,c4 #bjjj from that of the ,bull to that of the ,ram or ,lamb had much to do with the changing of the old ,semitic name ,shamsh to that of ,el1 as a designation of the sun-god1 ,el 77 being the old ,chaldean word for ,ram4 ,owing to the mixed character of the ,chaldean nation1 their religion was a peculiar blending of the ,akkadian and ,semitic mythologies1 ,el ,ilu1 or ,ilah1 being their chief deity2 but1 instead of sinking into the lower world each night for peaceful slumber1 as the older ,shamsh had done1 he became the victim of the wicked demons1 who tormented him all through the dark hours1 until he was avenged by his son ,yachavah1 who thereby became the conqueror and saviour god1 one with his father ,ilu1 and yet different4 ,to a great extent the religion of the purely ,semitic tribes of the north was affected by this ,chaldean myth2 but there arose many points of difference between them4 ,the ,assyrians worshipped ,el under the name of ,asur1 their national deity1 the ,babylonians converting the name into ,bel2 while the pure ,semites worshipped him as ,bel and ,baal in the west1 and as ,al in the south4 ,out of the story of ,el and ,yachavah was fabricated the great ,adonis myth of the ,chaldeans1 which became so popular in future times among all the ,semites except the ,arabs of the south1 who retained the original character of the supreme ,shamsh1 ,el or ,al 7afterwards ,allah71 and his son ,yachavah1 afterwards ,yahouh4 ,this ,adonis drama1 as originally conceived1 was that ,el reigned in supreme power and glory in the highest heaven1 enjoying the delights of his spouse ,istar1 but that in the autumn the wicked gods of winter overcame him1 separating him from his lover1 and tormenting him all through the winter months1 until in the spring he conquered the evil demons as ,adon1 the beautiful youth1 who is restored to his mourning ,istar4 ,the worship of ,adonis1 or ,adon was generally adopted by all the ,northern ,semites1 the god becoming eventually the most popular deity of the ,semitic people1 being known as ,yao 7 of the ,greeks7 to the ,phoenicians1 ,yahoo 77 to the ,canaanites1 and ,tammuz to the ,aramans1 while his lover ,istar became the ,phoenician ,ashtoreth4 ,is1 the god of wine1 and ,greek ,dionysos1 was another saviour sun-god worshipped largely by the ,phnicians2 but was most probably of ,egyptian origin1 being identical with ,mises1 the ,egyptian ,bacchus4 ,as already stated1 the ,southern ,semites of ,arabia retained1 in common with their ,ethiopian brethren1 the old and simpler worship of the supreme god ,el and his son ,yahouh1 although1 owing to their propinquity to ,egypt1 many strange inferior deities had been introduced into ,arabia from that country1 which resulted1 in much later times1 in the formation of various religious sects1 each having a particular tribal deity1 or patron god1 though all recognising ,el as supreme4 ,one of these tribes1 with ,yahouh as their tribal god1 on which account they were called ,yahoudi1 having left their native ,arabian home1 penetrated far into the country of the ,northern ,semites1 learning from the ,canaanites1 ,phnicians1 and ,babylonians the strange legends of the ,northern ,semitic deities1 including the ,adonis myth2 and1 after wandering about for many years1 one large portion of their tribe settled in the delta of the ,nile1 while the remainder crossed the desert of ,syria and approached the confines of ,babylonia1 finally settling in the barren and rocky interior of ,syria1 and making the spot where now stands the small town of ,el-,khuds 7,jerusalem7 their headquarters4 ,during their long wanderings they became acquainted not only with the various ,semitic myths of the north1 but also with the ,babylonian and ,persian legends1 and incorporated a quantity of strange deities and customs into their own rude and primitive religion1 thus manufacturing a very complicated and weird system of mythology4 ,the date of the ,yahudean migration into ,syria was certainly not earlier than about ,b4,c4 #bej1 despite the declaration of interested parties that these people were known as ,israelites and ,jews for centuries before that time4 ,the following quotation from ,major-,general ,forlong's 8,rivers of ,faith0 is worth reproducing on this point3--8,the first notice of the ,jews is1 possibly1 that of certain ,shemitic rulers of the ,aram1 paying tribute about #hej ,b4,c4 to ,vool-,nirari1 the successor of ,shalmaneser of ,syria1 regarding which1 however1 much more is made by ,biblicists than the simple record warrants4 ,this is the case also where ,champollion affirms that mention is made on the ,theban temples of the capture of certain towns of the land we call ,judea1 this being thought to prove the existence of ,jews4 ,similar assumption takes place in regard to the hieratic papyri of the ,leyden ,museum1 held to belong to the time of ,rameses ,,ii42 an inscription read on the rocks of ,el-,hamamat1 and the discovery of some names like ,chedorlaomer in the records of ,babylonia2 but this is all the #8evidence' as to the existence of ancient ,jews which has been advanced1 and the most is made of it in ,dr4 ,birch's opening address on #8,the ,progress of ,biblical ,archology1' at the inauguration of that ,society4 ,the only logical conclusion justifiable1 when we give up the inspiration theory1 is that ,arabs and ,syro-,phenicians were known to ,assyrians and ,egyptians1 and this none would deny4 ,indeed1 we readily grant with ,dr4 ,birch that1 #8under the nineteenth and twentieth ,egyptian dynasties1 the influence of the ,armenan nations is distinctly marked2 that not only1 by blood and alliances1 had the ,pharaohs been closely united with the princes of ,palestine and ,syria1 but that the language of the period abounds in ,semitic words1 quite different from the ,egyptian1 with which they were embroidered and intermingled4' ,could it possibly be otherwise8 ,is it not so this day8 ,is a vast and rapidly-spawning ,shemitic continent like ,arabia not to influence the narrow delta of a river adjoining it1 or the wild highlands of ,syria to its north8 ,of course1 ,arabs1 or ,shemites1 were everywhere spread over ,egypt1 ,syria1 and ,phenicia1 as well as in their ancient seats of empire in ,arabi ,irak 7,kaldia71 and on the imperial mounds of ,kalneh and ,kouyunjik1 but not necessarily as ,jews4 ,i cannot find that these last were anything more than possibly a peculiar religious sect of ,arabs1 who settled down from their pristine nomadic habits1 and obtained a quasi government under petty princes or sheks1 such as we have seen take place in the case of numerous ,arabian and ,indian sects40 ,again1 the author of 8,rivers of ,faith0 remarks3 8,no efforts1 say the leaders of the ,biblical ,archological ,society1 have been able to find1 either amid the numerous engravings on the rocks of ,arabia ,petrea or ,palestine1 any save ,phenician inscriptions--not even a record of the ,syro-,hebrew character1 which was once thought to be the peculiar property of ,hebrews4 #8,most of those inscriptions hitherto discovered do not date anterior to the ,roman ,empire' 7,dr4 ,birch1 ,president of ,soc1 op4 cit41 p4 #i74 #8,few1 if any1 monuments 7of ,jews7 have been obtained in ,palestine' or the neighbouring countries of any useful antiquity1 save the ,moabite ,stone1 and the value of this last is all in favour of my previous arguments on these points4 ,at the pool of ,siloam we have an #8inscription1 in the ,phenician character1 as old as the time of the kings4444 ,it is incised upon the walls of a rock chamber1 apparently dedicated to ,baal1 who is mentioned on it4' ,so that here1 in a most holy place of this #8peculiar people1' we find only ,phenicians1 and these worshipping the ,sun-,god of ,fertility1 as was customary on every coast of ,europe1 from unknown times down to the rise of ,christianity4 ,the ,biblical ,archological ,society and ,british ,museum authorities tell us frankly and clearly that no ,hebrew square character can be proved to exist till after the ,babylonian captivity1 and that1 #8at all events1 this inscription of ,siloam shows that the curved or ,phenician character was in use in ,jerusalem itself under the ,hebrew ,monarchy1 as well as the conterminous ,phenicia1 ,moabitis1 and the more distant ,assyria4 ,no monument1 indeed1' continues ,dr4 ,birch1 #8of greater antiquity1 inscribed in the square character 7,hebrew71 has been found1 as yet1 older than the fifth century1 ,a4,d42 and the coins of the ,maccabean princes1 as well as those of the revolter ,barcochab1 are impressed with ,samaritan characters4'0 ,as to the ,moabite ,stone1 ,i would refer my readers to a little work entitled 8,an ,inquiry into the ,age of the ,moabite ,stone10 by ,samuel ,sharpe1 the celebrated author of 8,the ,history of ,egypt10 in which will be found abundant evidence to prove that the inscription on the ,stone is a forgery of about the year ,a4,d4 #bfj4 ,apart from the history contained in the books of the ,old ,testament1 there is absolutely no record of the ,jews as an independent people1 except that contained in the writings of ,josephus 7about ,a4,d4 #ajj72 and1 although that author may be tolerably trustworthy when relating matters near to his own time1 yet in his description of ,jewish antiquities he evidently1 as he himself asserts1 rests only on tradition4 ,for instance1 he alone records the story of ,alexander entering the holy place at ,jerusalem and offering sacrifice on the altar2 but ,arrian1 in his 8,anabasis of ,alexander the ,great10 where he specially treats of the life and actions of this great conqueror1 says not one word about such a place as ,jerusalem1 or about such a story as that recorded by ,josephus4 ,curtius1 who wrote a far more detailed account of the life and conquests of ,alexander1 mentions neither ,jerusalem nor the story of ,alexander and the holy place4 ,herodotus1 about ,b4,c4 #dcj1 when narrating the two raids of the ,scythians through ,syria1 as far as ,egypt1 says not a word about any ,jews4 ,xenophon1 who wrote #aej years after they were said to have returned from ,babylon1 or about ,b4,c4 #chf1 appears to have been unconscious of their existence1 only mentioning the ,syrians of ,palestine4 ,neither did ,sanchoniathon1 ,ctesias1 ,berosus1 nor ,manetho even once mention them as a nation4 ,diodorus also1 when writing of the siege of ,tyre by the soldiers of ,alexander1 neither mentions the ,jews as a nation nor ,jerusalem as their chief town4 ,in fact1 we have no account of them at all1 except that contained in the ,old ,testament and that in the writings of ,josephus1 until we find them subject to the ,romans1 under ,antiochus ,epiphanes1 about ,b4,c4 #afe1 when in all probability they had just settled down into a dependent nation1 having been driven into ,syria by the ,babylonians1 whose fertile valleys these ,arabian nomads had attempted to colonise4 ,being surrounded on all sides by nations whose religions so very far surpassed their own in development1 it did not take long for the ,yahoudi 7afterwards called ,jews7 to become affected by the mythological dramas of their neighbours2 and1 in carefully examining the mythical records of their tribe1 we find that they very soon became acquainted with1 and in some cases offered worship to1 almost all the purely ,semitic and ,chaldean1 as well as to a few of the ,egyptian1 deities4 ,their principal god always remained as before1 ,el 77 signifying the zodiacal sign ,aries1 the heavenly ram and first of the twelve zodiacal figures4 ,combined with ,yah 771 the abbreviation of ,yahouh 771 their tribal deity1 it formed a compound word1 ,eloh 771 or ,elyah 71 the and being interchangeable71 the plural of which was ,elohim 771 a word used frequently in the ,bible to signify the supreme ,god4 ,bearing in mind the fact that the fables of the ,bible are not actual history1 but merely so many accounts of the ever-recurring phenomena of the sidereal heavens1 and that in the various saviour myths the vernal equinoxial sign1 or saviour sign1 ,aries1 was looked upon as the supreme god1 who housed the new-born sun on his first appearance in the upper world1 just as in the present day the song of praise on ,easterday is 8,worthy is the lamb who was slain 7crucified7 to receive the power and bring back salvation to the world10 the meanings of these names of the supreme deity become apparent at once4 ,all the words--and1 in fact1 almost every divine name found in every divine record--signify the sun in one or other of the divisions of his annual or daily apparent march1 or else one of the divisions itself4 ,el signifies the first and saviour sign of the zodiac1 the celestial ram1 and is always used when the winter period is referred to1 because from the autumnal to the vernal equinox the sun-god1 ,yahouh1 is separated from the ram1 ,el1 which remains god of the lower world1 until again united with its spouse1 the sun1 at the vernal equinox1 becoming the ram-sun-god1 ,el-,yah or ,eloh1 whose plural is ,elohim1 the ram-sun-gods1 from the vernal to the autumnal equinox1 when the sun and ,aries are together for six months4 ,at a later time1 when the old ,bacchus worship was revived at ,alexandria in the person of the young ,semitic ,yahoshua1 who was named ,iesous1 we have a good illustration of this when the sun-god1 in his agony at being separated from the ram at the autumnal equinox or crucifixion1 exclaimed3 8,eloi1 ,eloi1 lama sabachthani80--8,my ram1 my ram1 why hast thou forsaken me80 ,in1 ,i believe1 every instance in which the plural word1 ,elohim1 is used in the ,bible the reference is to the summer half of the year1 from the vernal to the autumnal equinox1 when ,el and ,yah are together4 ,we meet with ,el--in its ,babylonian form1 ,bel2 in its ,araman forms1 ,bel and ,belus2 and in its ,phenician form1 ,baal--frequently in the ,bible1 and often in combination with other deities1 as ,el-,shaddai and ,bel-,shaddai 771 signifying the 8breasted ram10 or the ram at the vernal equinox1 the period of suckling4#b ,other forms of the same divine name were ,baal-,berith1 god of the equinox or covenant 7co-venire1 to come together1 as when the ecliptic crosses the equator at the two equinoxes or crucifixions72 ,baal-,yah and ,el-,yah1 rendered in the authorised version respectively ,bealiah and ,elijah1 when in reality they signify the god ,yahouh1 or ram-sun-god2 ,el-,yah also does duty for ,joel2 ,elishah signifies the saviour ram2 ,eliakim1 the setting ram2 ,eleazar1 the creating ram2 ,samuel1 the god of fame1 or famous ram2 ,daniel1 the ram judge2 and ,israel1 the struggle with ,el4 ,the ,phenician ,hercules wrestled with ,typhon 7the sun at the meridian7 in the sand1 just as ,israel or ,jacob wrestled with ,elohim in the dust--,hercules1 like ,jacob1 being wounded in the thigh2 and the ,canaanites knew the ,greek ,hercules1 who wrestled with ,zeus1 by the name of ,ysrael4 #b ,el not only signified a ram1 but also a lamb1 or any other kind of sheep4 ,the vernal equinoxial sign1 for instance1 of the ,persians was a lamb1 while that of the ,egyptians was a ram4 ,baal-gad 77 was the god of ,fortune1 ,gad being a ,babylonian deity representing fortune1 which was placed at the foot of ,hermon for public worship4 ,from this deity ,g ,d 77 are derived the ,english words ,god and ,good1 the ,german ,gott and ,gut1 the ,danish and ,swedish ,gud1 and the ,wesleyan ,methodist ,gawd4 ,baal-,peor was the ,phallic deity 7,deus ,vulv71 god of the opening1 worshipped largely by the ,hebrews1 who1 as ,general ,forlong points out1 8had a strong solo-phalik fire-and-serpent cult4 ,they all had ,baal1 ,nebu1 and ,peor on their high places2 ,yachavah or ,yahu1 the #8,grove1' or ,asherah ,ashtoreth and fire in their central groves40 ,baal ,zephon was the god ,typhon2 ,baal ,hermon was another name for ,gad1 god of ,fortune2 ,baal ,hazor was the god ,hathor2 and ,baal ,hamon 77 was the god ,amen1 or ,jupiter ,ammon4 ,the word ,yahouh1 in various terminal forms1 was frequently used to designate the sun at different times and seasons--as ,joseph1 the lamented ,yah2 ,jehu1 ,yahouh himself2 and1 according to ,gesenius1 ,jehozabad1 ,yeho the giver2 ,jehohanan1 ,yeho is good2 ,jehoiada1 ,yeho is knowing2 ,jehoshua1 or ,joshua2 ,jehoshaphat2 ,jehoiakim2 ,hoshea2 ,zedekiyah1 etc4 ,yahoshua 7,joshua7 was the ,canaanitish name for the ,phoenician ,ys or ,is1 and ,egyptian ,mises1 and became in ,latin ,josue1 or ,jesus1 according to whether the ,romans referred to the ,phenician or ,canaanitish ,bacchus1 whose histories1 though similar in the main1 differed considerably in details4 ,the ,egyptian ,mises became also the ,jewish law-giver and leader1 ,moses1 and is described in ,ex4 xxxiv4 as being horned like ,bacchus 7vide my 8,popular ,faith ,unveiled074 ,the ,adonis myth occurs over and over again in fragments throughout the ,bible1 the ,babylonish name ,adon frequently being found in that form 771 in its ,hebrew rendering ,adonai 771 and occasionally in its ,araman form of ,tammuz4 ,it occurs alone1 as in ,psalm cx4 #a1 8,yahouh said to ,adonis1 sit at my right hand20 in ,isaiah vii4 #ad1 8,therefore our ,adonis himself shall give you a sign20 and in conjunction with ,yahouh1 as in ,isaiah vii4 #g1 8,thus saith ,yahouh1 our ,adonis10 and numerous other places4 ,it also occurs with different terminations1 to signify different forms and positions of the sun-god--as ,adoniyah or ,adonijah1 ,adonis is ,yahouh2 ,adoni-zedek1 the liberated ,adonis2 ,adoni-bezek1 the rising ,adonis2 etc4 ,the old ,semitic sun-god ,shamsh remained1 as of old1 the ,hebrew 7,shemosh71 signifying the sun2 and his ,greek alter ego1 ,hercules1 the sun-hero1 was not forgotten either1 for we find a very poor attempt to reproduce him in the history of ,samson4 ,moloch1 ,dagon1 and other ,semitic deities are also introduced into the ,jewish ,scriptures4 ,there is one other deity frequently met with which must now be named1 and that is the ,egyptian ,amen--the ,zeus ,amen 7 7 of the ,greeks1 and the ,jupiter ,ammon of the ,romans4 ,this god ,ammon 7 or 7 was worshipped by the ,jews as the equal in power to1 and the very counterpart of1 ,yahouh1 and was called by the very same names by which he was known to the ,egyptians--viz41 the hidden god1 true and faithful witness 7which epithet gave origin to the ,greek adverb1 1 truly71 and saviour of the world1 or regenerator of nature4 ,in ,isaiah xlv4 #ae we read1 8,truly thou art the hidden god of ,israel1 the saviour20 and1 again1 in chapter lxv4 #af1 8,he who blesses himself on earth shall bless himself by his god ,ammon 772 and he who sweareth in the earth shall swear by the god ,ammon1 because the former troubles are delivered to oblivion1 and because they are hidden from mine eyes40 ,this hidden or occult god1 ,ammon1 or ,amen1 is frequently addressed in the ,psalms and other places1 and is there identified with ,yahouh and ,adonis4 ,in ,psalm xxvii4 #h1 #i1 we read1 8,seek ye my face4 ,my heart said to thee1 ,thy face1 ,o ,yahouh1 will ,i seek4 ,o hide not thy face from me20 and ,psalm x4 #a1 8,and why standest thou so far off1 ,yahouh1 and hidest thy face in the needful time of trouble80 ,psalm lxxxix4 #df says1 8,yahouh1 how long wilt thou hide thyself80 ,verses #di1 #ej1 8,o our ,adonis1 where are thy loving kindnesses of old1 which thou swearest to ,david in thy truth80 and verse #eb1 8,blessed be ,yahouh for evermore 7who is7 ,ammon1 even ,ammon40 ,in ,isaiah i4 #ae we also read1 8,when ye spread forth your hands ,i will hide myself from you2 yea1 when ye make many prayers ,i will not hear you40 ,we find the same god also in the ,new ,testament ,scriptures of the later ,christian sect of ,eclectic ,egyptian ,jews4 ,in the ,apocalypse1 for instance1 the word is rendered 8,amen0 in the authorised version1 and is sometimes met with as a ,greek noun1 7never heard of in the classics71 when it is rendered 8the ,amen10 which senseless rendering is no doubt intended to conceal the real and obvious meaning4 ,in ,rev4 i4 #ah we read1 8,i am he that liveth and was dead1 and behold ,i1 ,ammon1 am alive for evermore10 the word being rendered 8,amen20 and in chap4 iii4 #ad1 8,these things saith ,ammon 8the ,amen0 in the authorised version1 the true and faithful witness1 the beginning of the creation of ,god40 ,as the celestial ram or lamb1 ,aries1 ,amen is again mentioned in chap4 xiii4 #h1 8,the lamb which has been slain from the foundation of the world0--that is1 each year at the vernal equinox1 when the occult god rose from his hiding-place in the lower hemisphere to bring salvation to the world4 ,this concludes the examination of the old sun-myth religions2 but there are yet three very important religious systems to be dealt with--viz41 ,confucianism1 ,mohammedanism1 and ,christianism4 ,confucianism took its birth in the sixth century ,b4,c41 at a time when the old solar myth was very extensively believed in ,china and the neighbouring countries1 and was1 strictly speaking1 a system of morality and conduct4 ,its author1 ,confucius 7,kong-fu-tse71 was born ,b4,c4 #eej1 in ,lu1 a province of ,china1 and at a very early age commenced to preach a higher and purer morality among the ,chinese people1 many of whom became regular followers of the young reformer1 and followed his good example by likewise teaching the people at every favourable opportunity4 ,he was strongly opposed to all false show1 hypocrisy1 and deceit1 and abhorred the life of a hermit as unnatural and mischievous4 ,he preferred not to speak of heaven as a personal being1 as was the habit of his countrymen1 but was exceedingly fond of quoting its example as the preserver of order1 frequently alluding to its commands1 ordinances1 and purposes4 ,he attached no value to prayer1 preached the doctrine that good and evil are rewarded on the earth by prosperity and adversity1 and expressed his disbelief in special revelations to men4 ,the canonical books of the ,confucians are known as the five ,kings 7the historical ,shu-,king1 the psalms of the ,shi-,king1 and the ritual of the ,li-ki1 the chronicles of the ,tshun-tsiew1 and the magical ,yi-,king71 and the three volumes containing the remarkable and benevolent utterances of the master ,confucius himself--viz41 the ,lun-yu1 the ,ta-hio1 and the ,tshung-yung4 ,in the ,ta-hio occur those celebrated and beautiful moral passages which have so justly immortalised the name of ,confucius4 ,the one is the #bdth moral3 8,do unto another what you would he should do to you1 and do not to another what you would should not be done to you4 ,thou needest this law alone2 it is the foundation and principle of all the rest40 ,the other is the #ecrd moral3 8,acknowledge thy benefits by return of other benefits1 but never avenge injuries40 ,notwithstanding the great persecution of ,confucians in b4c4 #bab1 by the ,ts'in rulers1 and other smaller attempts to destroy the new system of morality in favour of the sun-gods1 the moral code of ,confucius was publicly permitted to be used in ,a4,d4 #eg1 and since the seventh century has almost entirely taken the place of god-worship1 a few only of the more uneducated classes still professing to worship ,fo-hi4 ,mohammedanism1 or ,islamism1 the reformed faith of ,arab polytheists1 arose in the sixth century of our era4 ,mahomet1 or ,mohammed1 was a young religious enthusiast1 a camel-driver of ,mecca1 who determined to uproot the idolatry and superstition of the ,arab tribes1 and was singularly successful in his arduous undertaking4 ,he had a powerful aversion to all kinds of priestcraft1 sacrifices1 and superstitious ordeals1 and boldly preached the unity of ,god1 declaring that 8there is but one ,god1 and ,mahomet is his prophet40 ,of all the religions of the world1 perhaps none has been more successful than this2 and1 certainly1 not one ever spread so rapidly over the face of the earth4 ,in less than #ajj years after the decease of the prophet the ,khalifs of ,islamism were masters of the whole of ,northern ,africa1 ,spain1 and part of ,france1 besides a great portion of ,asia2 which vast territories they retained possession of for about #fjj years1 encouraging the while philosophical and scientific studies1 establishing libraries1 schools1 and universities1 and otherwise benefitting the human race4 ,at the present day upwards of #ajj1jjj1jjj people embrace this faith1 whose ,god is ,allah1 the great unity1 whose prophet is ,mahomet1 and whose ,bible is the ,koran4 ,we now come to ,christianism1 that widely-spread faith1 whose cradle was ,alexandria1 whose nursery was ,rome1 and whose workshop was ,europe4 ,the founder of this religion1 if he ever lived at all1 about which there is considerable doubt1 was a young ascetic monk belonging to the ,essenes--a ,syrian branch of the large order of ,therapeut--whose headquarters were in ,alexandria4 ,his name was ,yahoshua ben ,pandira and ,stada2 he was born about ,b4,c4 #abj1 in the reign of ,alexander ,jannus2 and he preached the doctrines of ,confucius1 declaring publicly that the priests were liars and hypocrites1 and inculcating communistic and socialistic theories4 ,he gained many lowly followers1 who followed him about preaching in the open air1 and begging their bread from day to day1 and1 at last1 was publicly executed for his seditious conduct4 ,at the same time a remarkable mental revolution was taking place in ,greece and ,egypt1 the natural homes of mythology2 the ,university of ,alexandria and the ,academic ,groves of ,athens were fast sending to the right-about-face the old superstitions1 much to the dismay of the priests and religious fanatics1 who were driven to their wits' end to know how to counteract this dangerous tendency of the age towards infidelity and science4 ,the idea struck them of utilising for their purpose the new sect of religious reformers1 who lived according to the teaching of the young socialist1 ,yahoshua2 they boldly declared that this man was1 when on earth1 an incarnate deity1 and proceeded to attribute to him all the miraculous performances that had been previously imputed to the sun-god ,bacchus2 and commenced forthwith to prepare their documentary evidences ready for the ignorant and credulous multitudes4 ,a new sect of the ,therapeut monks of ,alexandria came into existence1 called ,eclectics1 whose mission was to collect all that was good and useful in the religions of their neighbours1 and commit them to manuscript for the use of their monasteries and the priestly class generally4 ,it did not take long to fabricate a very imposing story of the young man ,yahoshua1 whom they now called ,iesous 71 a name used by the ,greeks to signify a hero personification of the sun-god ,bacchus1 the ,phnician 71 ,greek being at that time the prevailing language of ,lower ,egypt4 ,the performances of the ancient sun-gods of ,egypt1 ,persia1 ,arabia1 ,india1 ,greece1 ,phnicia1 and ,italy were recalled to the minds of these ,eclectic monks1 by diligent search among their old musty ,,mss41 and1 after carefully and judiciously collating the fables1 they were enabled to clothe their new ,iesous1 or ,jesus1 with all the leading characteristics of these various deities4 ,he was born of a virgin at midnight between ,december #bdth and ,december #beth1 as were all the sun-gods3 his birth1 like that of ,mithra and that of ,krishna1 was foretold3 a star pointed out the place of his nativity1 as in the case of ,mithra3 his birth-place was a manger in a stable1 as in the case of ,hercules2 or1 according to another account1 a cave1 as in the case of ,mithra and ,horus3 he cured the sick1 as did sculapius3 he fasted in the wilderness1 as did ,buddha3 he performed miracles1 as did ,bacchus1 ,hercules1 and others3 he turned water into wine1 as did the ,egyptian ,bacchus1 and as was done at the ,bacchanalian orgies3 he was crucified1 as were also ,krishna1 ,osiris1 and ,prometheus3 he rose from the dead after having been in the grave three days and three nights1 as did all the sun-gods3 he descended to hell1 as did all the sun-gods3 he was called ,saviour 71 ,gr41 and ,saots1 ,egyp47 and ,lamb of ,god 7,agnus ,dei71 as were all the sun-gods 7 1 ,mises ,saots1 etc472 ,amen1 as was ,jupiter ,ammon 7 72 ,christ1 or the ,anointed 771 as was ,osiris2 ,son of ,god1 as were ,plato's ,logos 771 ,bacchus1 ,mithra1 and ,horus2 ,holy ,word 7of ,plato and ,philo71 as also was ,horus2 ,god of ,love1 as were ,adonis1 ,mithra1 and ,krishna2 ,light of the ,world1 as were all the sun-gods2 and1 like his alter ego1 ,krishna1 ,the ,resurrection1 ,the ,incarnate1 ,the ,beginning and the ,end1 ,existing before ,all ,things1 ,chief of ,prophets1 and ,messenger of ,peace3 he was the incarnation of one third of a trinity1 as were also ,horus1 ,krishna1 and ,plato's ,logos3 his day was called the ,day of the ,sun3 his followers were called ,christians1 and his priests ,bishops of ,christ1 just as were those of ,osiris3 his priests absolved sins1 received confessions1 and practised celibacy1 as did the priests of ,bacchus1 ,adonis1 ,mithra1 ,krishna1 ,buddha1 etc43 his feast was called the ,lord's ,supper and the ,mystery of the ,night1 as were those of ,bacchus1 ,adonis1 and ,osiris3 these suppers became1 in course of time1 obscene midnight orgies1 as did those of ,bacchus and ,adonis3 at these suppers the insignia over the table were the letters 7the ,phnician name of ,bacchus1 in ,greek capitals71 surrounded by the rays of light and surmounted by a crucifix and a bleeding lamb1 precisely as was the case with the ,bacchanalian orgies3 at the ,lord's ,supper bread and wine were transubstantiated into the body and blood of ,jesus1 exactly as was done in the case of ,bacchus and ,osiris3 and lights were used at these feasts just as they were at the ,bacchanalian orgies4 ,these fables were carefully compiled together1 attributed to various imaginary authors1 and finally issued to the people as an appendix1 or ,new ,testament1 to the volume of the old ,jewish ,scriptures1 or ,old ,testament4 ,thus were gathered together by the ,alexandrian ,eclectics the principal essentials of all the old mythological cults1 and thus came into existence the huge and powerful system of religion called ,christianism1 which has been the great curse of ,europe for well nigh two thousand years4 ,from the brutal murder of ,hypatia1 in a ,christian church1 by the fanatical mob of a ,christian bishop1 down to the last poor wretch burnt alive at the stake by the orders of the ,church of ,jesus1 the story of ,christian infamy is not relieved by one bright spot4 ,humanity stands aghast1 and shudders at the hideous tale of crime which the history of ,christian ,europe unfolds4 ,it is one long wail of anguish1 poured forth by suffering man1 finding relief only in the silence of the grave--that stronghold of peace within which neither god1 devil1 priest1 nor tyrant can wreak their diabolical vengeance further4 ,how terrible have been the sufferings of poor ,humanity under the ghastly shadow of the ,cross is beautifully expressed in ,shelley's 8,queen ,mab10 in the dialogue between the spirit of ,ianthe and the ,fairy ,queen3-- ,,spirit4 ,i was an infant when my mother went ,to see an ,atheist burned4 ,she took me there3 ,the dark-robed priests were met around the pile ,the multitude was gazing silently2 ,and as the culprit passed with dauntless mien1 ,tempered disdain in his unaltering eye1 ,mixed with a quiet smile1 shone calmly forth3 ,the thirsty fire crept round his manly limbs2 ,his resolute eyes were scorched to blindness soon2 ,his death-pang rent my heart6 the insensate mob ,uttered a cry of triumph1 and ,i wept4 ,weep not1 child6 cried my mother1 for that man ,has said1 ,there is no ,god4 ,,fairy4 ,there is no ,god6 ,nature confirms the faith his death-groan seal'd3 ,let heaven and earth1 let man's revolving race1 ,his ceaseless generations1 tell their tale2 ,let every part depending on the chain ,that links it to the whole1 point to the hand ,that grasps its term6 ,let every seed that falls1 ,in silent eloquence unfold its store ,of argument3 infinity within1 ,infinity without1 belie creation2 ,the exterminable spirit it contains ,is ,nature's only ,god2 but human pride ,is skilful to invent most serious names ,to hide its ignorance4 ,the name of ,god ,has fenced about all crime with holiness1 ,himself the creature of his worshippers1 ,whose names and attributes and passions change1 ,seeva1 ,buddh1 ,foh1 ,jehovah1 ,god1 or ,lord1 ,even with the human dupes who build his shrines1 ,still serving o'er the war-polluted world ,for desolation's watchword2 whether hosts ,stain his death-blushing chariot wheels1 as on ,triumphantly they roll1 whilst ,brahmins raise ,a sacred hymn to mingle with the groans2 ,or countless partners of his power divide ,his tyranny to weakness2 or the smoke ,of burning towns1 the cries of female helplessness1 ,unarmed old age1 and youth1 and infancy1 ,horribly massacred1 ascend to heaven ,in honour of his name2 or1 last and worst1 ,earth groans beneath religion's iron age1 ,and priests dare babble of a ,god of peace1 ,even while their hands are red with guiltless blood1 ,murdering the while1 uprooting every germ ,of truth1 exterminating1 spoiling all1 ,making the earth a slaughter-house6 ,there is no ,god6 ,what1 then1 caused this mighty universe8 ,to be caused implies a cause1 certainly2 and that cause must1 in the very nature of things1 be adequate for the production of the effect manifested4 ,but1 inasmuch as cause and effect are but relative terms1 the cause could not exist independently of the effect1 and vice vers4 ,therefore1 as far as the human mind is capable of mentating1 the universe could not have been caused4 ,it is1 therefore1 eternal4 ,what that inherent power of matter is that hides itself so mysteriously behind the phenomena of nature we cannot tell1 farther than that1 being the inherent property of eternal matter1 it also is eternal4 ,this point is the limit of the human understanding1 beyond which it is apparently impossible at present for the mind of man to soar4 ,in the words of ,mr4 ,herbert ,spencer1 8there is a power behind humanity and behind all things2 a power of which humanity is but a small and fugitive product2 a power which was1 in the course of ever-changing manifestations1 before humanity was1 and will continue through all other manifestations when humanity has ceased to be40 ,this power1 of which matter and motion1 thought and volition1 are but the phenomenal manifestations1 and which regulates the varied movements of those myriads of stellar systems interspersed throughout the infinity of space--this exhaustless power of life and energy is to the human mind1 as at present constituted1 unknowable4 ,call it ,law2 call it ,gravity2 call it the ,mysterious ,unknown2 but call it not ,god1 that word which has brought so much bitter anguish to humanity1 and which blighted the beauty of nature1 causing hate where love should be1 and tears to fall where smiles should gladden the heart of man4 ,whether or not the mind of man in future ages will be able to lift the veil that at present lies between him and the ,great ,unknown time alone can tell4 ,at present we are at the mercy of an imperfectly-developed nervous organisation1 with its five special senses1 which1 though very far superior to the lowly nervous development of our remote ancestors of millions of centuries back in the history of life1 is perfectly inadequate for the solution of the great problem of existence4 ,but a time will probably arrive in the dim and misty future when other and more important senses will be evolved within the human frame1 which may bring man nearer the elucidation of this greatest of all mysteries4 ,meanwhile let us apply ourselves boldly to the uprooting of the old ,upas tree of religious faith--that pernicious development of the god-idea that has been the constant blight of all ages1 stifling reason by fostering blind faith and gross credulity1 robbing the race of all that is noble1 manly1 and honest1 by the propagation of those canker worms1 hypocrisy and cant1 and retarding the temporal salvation of man by the substitution of the vain and foolish theory of future rewards and punishments4 ,printed by ,watts ,co41 #ag1 ,johnson's ,court1 ,fleet ,street1 ,london1 ,e4,c4 ,illustration3 ,,zodiacal ,,signs ,,libra ,a ,,virgo ,b ,,leo ,c ,,cancer ,d ,,gemini ,e ,,taurus ,f ,,aries ,g ,,pisces ,h ,,aquarius ,i ,,capricornus ,j ,,sagitarius ,k ,,scorpio ,l ,a ,earth's position at ,vernal ,equinox ,b4,c4 #dcdj4 ,b #bahh4 ,c #cf4 ,d ,winter ,solstice #dcdj4 ,e #bahh4 ,f #cf4 ,g ,autumnal ,equinox #dcdj4 ,h #bahh4 ,i #cf4 ,j ,summer ,solstice #dcdj4 ,k #bahh4 ,l #cf4 ,illustration3 ,,insignia ,,on ,,the ,,walls ,,in ,,the ,,temples ,,of ,,bacchus ,illustration3 ,,oriental ,,zodiac4 ,after ,sir ,w7m7 ,jones4 ,illustration3 ,,ancient ,,egyptian ,,zodiac ,,from ,,the ,,temple ,,of ,,isis ,,dendera ,after ,sir ,wm4 ,drummond4 ,illustration3 ,,northern ,,signs ,,and ,,extra-,,zodiacal ,,constellations4 ,b4,c4 #cf to ,a4,d4 #baaf4 ,illustration3 ,,southern ,,signs ,,and ,,extra-,,zodiacal ,,constellations4 ,b4,c4 #cf to ,a4,d4 #baaf4 ,illustration3 ,b4,c4 #dcdj ,,to ,b4,c4 #bahh4 ,illustration3 ,b4,c4 #cf ,,to ,a4,d4 #baaf4 ,illustration3 ,,zodiacal ,,line ,,or ,,ecliptic4 ,b4,c4 #bahh ,,to ,b4,c4 #cf4 ,illustration3 ,botes ,adam ,joseph the ,carpenter ,virgo ,eve ,v4 ,mary ,cetus ,blasphemy ,illustration3 ,aquarius ,john the ,baptist4 ,peter4 ,sagittarius4 ,joseph son of ,jacob4 ,philip of ,bethsaida4 ,j4 ,,bennett4 ,illustration3 ,,god ,,incarnate ,,with ,,man ,,copy ,,of ,,celebrated ,,bronze ,,in ,,the ,,vatican --,,saviour ,,of ,,the ,w#j,,rld ,taken from ,payne ,knight's 8,priapus ,worship40 ,a ,cross1 the ,phallic symbol1 has been substituted for the male organ erect of the original4 ,illustration3 ,,amulet ,,in ,,townley',s ,,museum ,representing the sexual union of the bull-sun-god1 or ,active principle of generation1 with the ,passive1 or female principle of nature or earth4 ,crosses have been here substituted for the erect male organs of the original4 ,illustration3 ,,phallic ,,lamp ,found buried in ,london4 ,both figures are copied from 8,priapus ,worship04 ,illustration3 ,,votive ,,offerings ,,to ,,god ,,priapus ,i4 ,the god's assistance was sought on behalf of a couple1 ,,priminus and ,,mentila1 who were probably childless4 ,found in ,roman camp at ,adel1 ,yorkshire1 and now in ,leeds ,philosophical ,society's museum4 ,,ii4 ,found in ,roman camp at ,westerford ,fort1 ,scotland1 upon the wall of ,antoninus4 ,,iii4 ,found on one of the gateways of ,hadrian's wall1 in the ,roman camp at ,homesteads1 ,northumberland4 ,the above are taken from 8,priapus ,worship04 ,illustration3 ,,amulet ,,forming ,,double ,,crux ,,ansata ,from 8,priapus ,worship04 ,two ,crosses are here substituted for the male organs of the original4 ,illustration3 ,,ancient ,,amulet ,copied from one in the ,british ,museum4 ,a ,cross is here substituted for the male organ of the original as shown in 8,priapus ,worship04 ,,zodiacal ,,mythology4 ,to us of the nineteenth century1 who have our national institutions for the discovery and propagation of scientific truths1 thus being saved the trouble of investigating for ourselves1 having only to open a book to see when the next eclipse of the sun will take place1 or whether the ,easter holidays fall later1 or earlier than usual1 it seems almost incredible that there once existed races of men who devoted almost all their time to the study of astronomy2 but such is nevertheless the fact2 and when we consider the different conditions under which society existed in very remote times from what we are now subject to1 we shall at once see that it was not altogether a pleasure1 but in fact a stern necessity1 that impelled the people of those early times to make themselves thoroughly acquainted with the various natural phenomena taking place around them day after day1 month after month1 and year after year4 ,in those days1 when writing was either altogether unknown or limited entirely to a few1 and when such things as almanacks and encyclopedias were not the order of the day1 people had to trust to their own knowledge of the movements of the heavenly bodies and the properties and uses of plants1 etc41 for the successful carrying on of their daily pursuits1 which were then principally of an agricultural nature4 ,instead of watches and clocks1 the people had only the sun in heaven to tell them the hours of the day2 instead of monthly almanacks1 they had the moon for their guide2 and1 instead of annual calendars to mark the commencement of the seasons1 they had only the stars above to teach them the proper times to till their lands and sow their grain4 ,consequently1 it was absolutely necessary that they should be well acquainted with all the movements of the heavenly bodies2 and we need only glance at the earliest records of the human race to find that they were more or less full of astronomical allusions--in fact1 that the principal study which engaged the attention of primitive man was the study of the starry heavens4 ,in my lecture on 8,the ,evolution of the ,god ,idea0 ,i have already pointed out how the earliest religious conceptions arose from this study2 and in my 8,popular ,faith ,unveiled0 ,i have endeavoured to show that1 in naming the constellations1 the ancients adopted the wise device of giving to groups of stars the names of the particular earth productions or earth phenomena that happened to take place at the time when such star groups made their appearance in the heavens4 ,now1 it is a very remarkable fact that in those ancient countries of which we have any exact knowledge the heavenly bodies received very similar and1 in many instances1 identical names1 which is just what we should expect if the above theory of the naming be correct4 ,take the zodiac1 for example1 which is the line of the apparent annual circuit of the sun1 and we find that in ,egypt1 ,india1 ,persia1 and ,greece it was divided into twelve portions of #cj degrees each1 the whole circuit consisting of #cfj degrees2 and the equivalent signs bore a wonderful similarity to each other4 ,in the old ,indian zodiac published in the 8,philosophical ,transactions0 of #aggb the signs are as follows1 commencing at the vernal equinoxial point3--,ram1 ,bull1 ,man with two shields1 ,crab1 ,lion1 ,virgin1 ,balances1 ,scorpion1 ,bow and ,arrow1 ,monster with goat's head and fish's hindquarters1 ,urn1 ,fish4 ,in the ,indian zodiac published by ,sir ,w4 ,jones they are as follows3--,ram1 ,bull1 ,youth and ,damsel1 ,crab1 ,lion1 ,virgin in a boat1 holding an ear of rice-corn1 ,man holding the balances1 ,scorpion1 ,centaur shooting with a bow and arrow1 ,monster with antelope's head and fish's hindquarters1 ,man carrying a water-pot on his shoulder1 ,two ,fishes4 ,the ancient ,persian zodiacal signs were3 ,lamb1 ,bull1 ,twins1 ,crab1 ,lion1 ,ear of ,corn1 ,balances1 ,scorpion1 ,bow1 ,goat1 ,pitcher of ,water1 ,two ,fishes4 ,in the zodiac depicted on the ceiling of the ,egyptian temple of ,isis at ,dendera the following are the signs3--,ram1 ,bull1 ,twins1 ,beetle1 ,lion1 ,virgin holding an ear of corn1 ,balances1 ,scorpion1 ,centaur shooting with bow and arrow1 ,monster with goat's head and fish's hindquarters1 ,man pouring water from two water-pots1 ,two ,fishes4 ,in ,kircher's ,egyptian zodiac the signs are3--,man with ram's horns1 ,bull1 ,twins1 ,hermes with head of an ,ibis1 ,lion1 ,virgin holding an ear of corn1 ,man holding the balances1 ,man with serpents for legs and having a serpent twisted round his body1 ,centaur shooting with bow and arrow1 ,monster with goat's head and fish's hindquarters1 ,man with an urn from which water was falling1 ,woman with fish's tail4 ,ancient ,greek zodiacs had the following signs3--,ram1 ,bull1 ,twins1 ,crab1 ,lion1 ,virgin1 ,balances1 ,scorpion1 ,centaur shooting with bow and arrow1 ,goat with fish's hindquarters1 ,canobus with his pitcher of water1 ,two ,fishes4 ,the ,romans followed the ,greeks1 and these signs have since remained unchanged in all modern zodiacs1 being now known under the following names3--,aries1 the ram2 ,taurus1 the bull2 ,gemini1 the twins2 ,cancer1 the crab2 ,leo1 the lion2 ,virgo1 the virgin2 ,libra1 the balances2 ,scorpio1 the scorpion2 ,sagittarius1 the centaur-archer2 ,capricornus1 the goat-fish2 ,aquarius1 the water-bearer2 ,pisces1 the fishes4 ,each of these signs corresponds with a particular portion of the year1 varying according to the slow movement known as the precession of the equinoxes1 by which all the signs are moved forward very slightly year by year1 at the rate of one degree in #ga or #gb years1 until1 at the end of about #b1aeb years1 a whole sign has moved forward into the position previously occupied by the sign immediately preceding it4 ,this is caused by the failure of the sun to reach the same point in the same time in his apparent circuit each year2 and thus it happens that1 in a period of rather less than #bf1jjj years1 each sign will have moved completely round the zodiacal band4 ,now1 by careful calculation it has been found that the vernal equinoxial point coincided with the first degree of ,aries about #bh1jjj years ago1 with the first degree of ,libra about #ag1jjj years ago1 with the first degree of ,taurus ,b4,c4 #d1cdj1 with that of ,aries ,b4,c4 #b1ahh1 and with that of ,pisces ,b4,c4 #cf2 so that1 at the present time1 the vernal equinoxial point is really occupied by the sign of the fishes1 although1 for astronomical purposes1 the sign of the ram is always placed in that position1 and will1 for the future1 always be considered as the first sign of the zodiac1 no matter what sign may really occupy that position4 ,thus there is now what is called a fixed zodiac1 which never changes1 and which is an arbitrary arrangement made for scientific purposes1 and a real zodiac whose figures move steadily and slowly year by year1 until at the end of rather more than two thousand years the vernal equinoxial point is occupied by the sign immediately following the one which occupied it during that period of time4 ,although now the fixed zodiac is an established fact1 such an arrangement was undreamed of by the ancients1 who regulated their almanacks from the actual sign at the time occupying the vernal equinoxial point2 so that between the years #dcdj ,b4,c4 and #bahh ,b4,c4 the sign of the bull was the first and chief sign of the zodiac1 while during the two thousand years following--that is1 until #cf ,b4,c4--the sign of the ram or lamb took its place4 ,the vernal equinox falls on ,march #bast each year1 at which time the sun1 having ascended from its lowest point of declination 7,december #bast71 arrives at that portion of its annual course at which the equator and the ecliptic cross each other2 and thus during the period when the sign of the bull was the vernal equinoxial sign the sun was said to be in ,taurus1 while in the following period1 when the sign of the ram took the place of that of the bull1 the sun was said to be in ,aries4 ,in order to understand thoroughly the apparent annual march of the sun round our earth1 it will be necessary to observe the actual double motions of our earth round the sun and upon its own axis4 ,let us suppose that we are again in the period when the sun was in ,aries at the vernal equinox2 on the #bast of ,march our earth1 in travelling round the sun 7annual motion71 has reached a point at which the sun is placed between us and the first stars of ,aries1 which are then1 of course1 invisible1 because when the sun is visible it is daytime--that is1 the part of the earth on which we stand is opposed to the sun1 which renders all the stars in that part of the heavens invisible2 but1 as the earth continues to turn upon its axis 7daily motion71 we gradually lose sight of the sun1 and as the darkness closes around us the stars upon the opposite side of the heavens become visible2 so that1 when the sun is in ,aries1 or any other sign1 that sign is always invisible to us1 and at night we see the sign that occupies the opposite side of the zodiac4 ,day after day1 as the earth continues to move round the sun1 a few more stars in the sign ,aries are covered1 until at the end of a month the sun reaches the next sign1 ,taurus2 and the opposite signs1 which we see at night1 have also moved on to the same extent4 ,thus at noon on ,march #bast the sun is at its highest daily ascension1 south of the zenith1 or highest point of the heavens1 obliterating by its effulgence the first stars of the sign ,aries1 through which it is apparently about to pass1 and at midnight following the opposite sign1 ,libra1 is seen at the same distance from the nadir1 or highest point of the darkened heavens2 while a month later1 when the sun at noon is in ,taurus1 the sign ,scorpio is seen at the opposite point at midnight2 and so on through all the signs1 one month being occupied by the passing of the sun through each sign1 so that it passes through ,aries in ,march1 ,taurus in ,april1 ,gemini in ,may1 ,cancer in ,june1 ,leo in ,july1 ,virgo in ,august1 ,libra in ,september1 ,scorpio in ,october1 ,sagittarius in ,november1 ,capricornus in ,december1 ,aquarius in ,january1 ,pisces in ,february4 ,this was precisely what occurred in the zodiac during the years from ,b4,c4 #bahh to ,b4,c4 #cf2 but in the period of two thousand years immediately preceding this1 owing to the precession of the equinoxes1 the order was changed1 so that ,taurus was the sign of ,march1 ,gemini of ,april1 and so on1 each sign being a month earlier2 while at the present time ,pisces is the sign of ,march1 and each other sign one month later than when ,aries was at the vernal equinoxial point4 ,each of these signs occupies #cj degrees of the zodiac1 the whole twelve making up #cfj degrees1 which is the total length of the imaginary sphere of the heavenly vault2 and the ancients again divided each of these signs into three portions of ten degrees each1 called decans making #cf decans for the complete zodiacal circle4 ,when the sun was passing through a sign the astrologers publicly proclaimed the exact moment of its entry upon the first decan1 which they called the upper room1 the whole sign being called the house of the sun2 the second decan they called the middle or inner room1 and the third the lower room4 ,on each side of the zodiacal band there are also a number of what are called extra-zodiacal constellations1 which never vary their position with regard to the zodiacal signs1 the constellations on either side of ,aries always rising and setting at the same time with that sign1 those on each side of ,taurus doing likewise1 and so on through all the signs4 ,as the various astronomical figures became endowed by the ancients with divine honours1 each of these signs became associated with a number of romantic stories1 until at length the struggles1 victories1 and defeats of the gods were told in such a variety of ways that sufficient lore existed to fill1 if written down1 whole libraries4 ,the zodiacal signs were all gods of great importance2 the planets were gods1 the sun was a god1 the moon was a goddess1 and the extra-zodiacal constellations were either gods or heroes2 but all were not of equal importance1 and1 owing to the constant changing of positions1 some were powerful and victorious at one time and weak and dying at another4 ,the chief deity1 which to the ,aryans was ,dyaus1 the day-father1 became in later times a concentrated essence of all the gods1 and was supposed to undergo all the vicissitudes to which they were subjected2 but1 inasmuch as the new-born sun was the life of the world1 bringing back happiness1 and the vernal equinoxial sign was the one at which his influence began to be felt1 these two deities were looked upon as god par excellence1 a dual deity1 separate yet conjoined1 and of equal power and authority4 ,so1 when the bull was the vernal equinoxial point1 the sun-in-,taurus was supreme god2 and when the ram1 or lamb1 was the vernal equinoxial point the sun-in-,aries was supreme ,god2 and1 although it was only in ,march that the sun was at the vernal equinoxial point1 yet the bull-god1 for two thousand years prior to ,b4,c4 #bahh1 was always supreme1 and the ram-god 7in ,egypt7 or lamb-god 7in ,persia7 after that date4 ,on leaving the vernal equinoxial sign the sun passed into the next in order2 but1 although then not actually in conjunction with the chief sign1 it yet was but slightly removed from it1 the distance growing larger as each fresh sign was occupied2 and never were the sun and the principal sign actually separated from each other in the zodiac1 so as to pass into opposite hemispheres1 until the autumnal equinoxial point was crossed1 after which the sun passed successively through all the winter constellations1 being separated for the space of six months from the sign of the vernal equinox4 ,therefore the six summer signs were accounted specially bountiful and holy1 the sign of the vernal equinox being the head and chief of the six1 while the six winter signs were accounted less holy1 but quite as powerful for evil as the others were for good4 ,from this was formed the main drama of all subsequent mythological systems1 the groundwork of which was1 briefly1 as follows3--,the saviour-sun-god was born at the winter solstice1 and ascended to the vernal equinox1 where he was united with the bull1 becoming the bull-god1 and in aftertime with the ram or lamb1 becoming the ram-god or lamb-god3 after crossing the equator at the spring covenant1 or coming together of the equator and ecliptic1 he ascended to the summit of the heavens1 becoming the lion-god1 at the height of his power1 and then descending again to the autumnal covenant1 or equinox1 to pass through the winter or scorpion signs1 alone1 and mourning the loss of the vernal equinoxial sign1 which was torn from him at the autumnal equinox4 ,this simple narrative received numerous embellishments in after times1 according to the fancy of the astrologers and priests1 who1 in many cases1 contrived to make out of it a beautiful poem or a sublime allegorical drama4 ,in describing the entry of the sun upon any particular sign the ancient astrologers were in the habit of referring1 not only to the sign itself and to its decans1 but also to the accompanying extra-zodiacal constellations1 as well as to the visible zodiacal signs and extra-zodiacal constellations of the opposite hemisphere4 ,for instance1 during the period of the lamb's supremacy 7,b4,c4 #bahh to ,b4,c4 #cf7 the position of the stars at the moment of the commencement of the annual apparent march of the sun round the zodiac was as follows3--,the first stars of the zodiacal sign ,capricornus were at the winter solstitial point1 ,december #bast1 and invisible to the eye1 being directly south of the zenith at noon1 the extra-zodiacal constellations ,picis ,australis on the south1 and ,aquila on the north1 being on either side of it1 and the zodiacal signs ,sagittarius in front and ,aquarius behind1 accompanying it in its march2 while on the opposite side of the zodiac1 at midnight1 was seen1 directly to the south of the nadir1 the sign ,cancer1 in which were the ,prsepe1 or stable of ,augias2 the ,io-sepe1 cradle of ,jupiter or manger of ,jao2 and the ,aselli1 or two asses2 on the east the sign ,virgo was just about to appear above the horizon2 on the western horizon was the sign ,aries1 above which1 and crossing the equator1 was the extra-zodiacal constellation ,orion1 with the three large stars in his belt2 and immediately below which was the sea monster ,cetus1 just sinking below the horizon4 ,in proclaiming the birth of the sun at ,christmas1 therefore1 the astrologers would make mention of all these points2 and1 consequently1 the more prominent and interesting of them would become impressed more or less upon the minds of the people1 to be converted in after times into various fantastic and romantic fables1 as the manufacture of gods out of these astronomical phenomena proceeded4 ,the principal astronomical features of this annual sun-birth were1 therefore1 as follows3--,the birth took place in the house of the goat1 exactly opposite to which were the manger of ,jao and the stable of ,augias1 between two asses2 at the same moment the virgin was about to appear above the eastern horizon2 the lamb was1 as it were1 hurling the sea monster ,cetus below the western horizon2 and the three brilliant stars1 called the three kings1 in the belt of ,orion1 were shining above the lamb1 on the opposite horizon to where1 after the lapse of sixteen days 7,january #fth71 would appear that brilliant star ,vindemiatrix1 the ,virgin by that time having risen sufficiently high above the horizon for that orb1 which is situated in her elbow1 to be seen at midnight4 ,all the subsequent fables concerning the birth of a saviour-god were but modifications of this4 ,mithra1 ,krishna1 ,horus1 ,bacchus1 ,jesus1 and1 in fact1 all the sun-gods1 were born on ,december #beth1 at midnight2 and the stories related of each bore a marked resemblance to each other4 ,the real birthday of the sun-god was ,december #bbnd1 at the first hour2 but it was always reckoned from the same time on ,december #beth1 because at that moment1 and not before1 the first stars of ,virgo appeared above the horizon1 which was the sign by which it became known that the birth had actually taken place three days and three nights previously4 ,this gave rise to a popular notion that the sun-god struggled for that length of time at each of the solstitial and equinoxial points1 and accounts for the fable of the two crucifixions when the sun-god1 in crossing the equator in ,march and ,september1 was1 for three days and three nights1 in torture before he finally ascended to heaven in the one case1 and descended to hell in the other4 ,the ,christian myth of the birth and death of the saviour-god1 although now considerably amplified and converted into a long history1 was originally1 no doubt1 of a much simpler form1 and1 probably1 of the following nature3--,jesus1 the sun-god1 was born at midnight1 between ,december #bdth and ,december #beth1 his mother1 ,virgo1 having been three days and three nights in the agony of childbirth2 the virgin1 not being allowed to enter the house of the goat1 being on the opposite side of the zodiac1 was obliged to seek refuge in the stable of ,augias 7,cancer71 and place her baby in the manger of ,jao1 at which moment the lamb of god1 ,aries1 hurled into the abyss the great monster of evil1 or ,cetus2 the three kings in the belt of ,orion1 perceiving1 on ,january #fth1 the great star ,vindemiatrix rise in the east1 which was their guiding star1 made obeisance to the new-born god and disappeared below the horizon1 going down by the west1 instead of returning by the east1 or way they had come4 ,growing from this moment1 the young sun-god commenced his journey towards the city of god1 the summer solstice1 at the top of the hill1 or height of annual ascension1 meeting at the outset ,aquarius1 the man with the pitcher of water1 or ,john the ,baptist1 with whom he remained for a time2 after which he entered upon the season of fasting1 or the sign ,pisces1 the fishes1 and prepared by austerities for the coming feast of the ,passover1 or coming together 7covenant7 of the ecliptic and equator1 when he would be crucified--that is1 be placed cross-wise on the two lines 7ecliptic and equator74 ,after this he entered into the sign1 ,aries1 the lamb1 having been shown the way by the man with the pitcher of water1 ,aquarius1 and partook of the feast in the upper room or first decan1 immediately after which he was crucified as the lamb of god--that is1 passed the crossing of the equator and ecliptic in the sign of the lamb4 ,for three days and three nights he struggled in the tomb1 or suspense1 and then ascended into heaven1 accompanied by the lamb1 passing the signs ,taurus and ,gemini1 saying to the twins that he could stay with them but a little while1 and where he was going they could not go 7,john xii471 and finally reaching the city of heaven1 ,jerusalem1 or ,cancer1 passing over the two asses 7,aselli7 at the entrance to it4 ,here1 on the top of the mount1 or at the height of his annual ascension1 he had another three days and three nights of tribulation1 struggling with the devil1 the heavenly serpent1 who had led or preceded him up the mount1 but who left him as soon as he arrived at the top2 for ,serpens1 at this point1 returns while the sun commences his descent towards the autumnal crucifixion4 ,passing into ,leo1 he was transfigured on the mount--that is1 became more resplendent than ever1 after which he entered ,virgo1 where the seductions of the lady sorely tempted him1 for being offered the juice of the autumn grape he drank copiously with the damsel until none was left2 whereupon she suggested that he should turn water into wine1 but he resisted further temptation1 exclaiming1 8,woman1 what have ,i to do with thee80 and pursued his course towards the autumnal equinox1 where he passed into ,libra and crossed the equator and ecliptic again1 or1 in other words1 was crucified in ,egypt as the 8just man10 being at length separated from ,aries for six months1 which caused him to exclaim in grief1 8,my ram6 my ram6 why hast thou forsaken me80 ,after three days' and three nights' struggle he descended into hell1 the tomb1 or the dark regions1 to be born again at the winter solstice as before2 after which he would reconquer the powers of evil1 or the winter signs1 and again become the lamb of god1 8slain from the foundation of the world0 7,rev4 xiii4 #h7 the ,amen1 or ,jupiter ,ammon1 of the ,apocalypse1 at which moment he exclaims1 8,i am he that liveth and was dead1 and behold ,i1 ,amen1 am alive for evermore0 7,rev4 i4 #ah71 and 8,these things saith ,amen1 the true and faithful witness1 the beginning of the creation of ,god0 7,rev4 iii4 #ad74 ,the winter period1 commencing with ,libra1 was called by the ancients the period of scorpions1 because ,scorpio was the principal sign of the period1 and next after the equinoxial sign2 ,egypt 7see ,rev4 xi4 #h71 because1 that being the most southerly country then known1 the sun appeared to descend into it at that time of the year2 and ,sodom1 ,gomorrah1 etc41 because it was a period of evil4 ,the sea-monster1 ,cetus1 is the same that is referred to in ,rev4 xiii4 as blasphemy1 with a mouth like a lion1 feet like a bear1 and leopard-like marks on its forequarters1 and whose number was declared to be #fff1 which figure being made up of #fj1 #djj1 #f1 and #bjj1 stands for the word 1 ,setur1 the concealed one1 the ,latin equivalent of which is ,cetus4 ,this was probably something like the original ,christian myth1 which1 as time wore on1 became converted into the absurd story presented to us in the four ,gospels4 ,the story of ,adonis being separated from his darling ,venus for six months1 and being afterwards re-united to her in love for another six months1 was fabricated from the same source2 as also were the legends of ,osiris and ,horus1 ,vishnu and ,krishna1 ,ormuzd and ,mithras1 ,jupiter and ,apollo1 ,jupiter and ,bacchus1 and ,jupiter and ,hercules4 ,the cult of ,bacchus1 indeed1 was almost a fac simile of those of ,jesus and ,adonis1 the three being but representations in different countries of the very same drama4 ,the twelve labours of ,hercules were no more than the passage of the sun through the twelve signs of the zodiac1 just as the twelve patriarchs1 the twelve tribes1 the twelve stones1 and the twelve apostles were the twelve signs themselves4 ,in my 8,popular ,faith ,unveiled0 ,i have pointed out the reasons for thinking the twelve sons of ,jacob and the twelve apostles to be the twelve zodiacal signs2 but ,i may here state that1 on re-consideration1 ,i am inclined to modify the order maintained there in regard to the twelve sons of ,jacob 7p4 #abb7 by changing the places of ,benjamin and ,zebulun1 the former being1 in my present opinion1 the sign ,gemini1 and the latter ,capricornus2 and as to the twelve apostles1 ,i may here supply an omission made in the same work1 by stating that ,andrew 7p4 #aih7 represents ,aries1 of ,march1 being always depicted with a 1 which forms the angle made by the crossing of the equator and ecliptic on ,march #bast4 ,the mystic number seven was derived from the summer signs of the zodiac1 including the two equinoxial signs1 which were called the pillars of the temple1 the vault of the summer heavens being the temple itself4 ,thus arose the allusions to the seven trumpets1 the seven candlesticks1 the seven churches1 and the seven seals in the ,apocalypse1 each of which was a summer zodiacal sign2 and here ,i may again supply an omission in my 8,popular ,faith ,unveiled0 7p4 #bdf7 by stating that the church of ,smyrna represented ,virgo1 of ,august1 in which month bundles of myrrh were always offered to the sun1 the word signifying 8myrrh40 ,besides mystic numbers1 there were a number of mystic symbols in use among the ancients1 by which the great and important phenomena in nature were kept constantly before the eyes of the people4 ,the chief and most widely known symbol is the cross1 representing the ascending sun bringing back fresh life to the world at the vernal equinox2 but the cross was by no means the only symbol of this important occurrence2 trees1 torches1 the male organs of generation1 or phallus1 and various animals were frequently used for the same purpose--in fact1 the symbolical worship of the ancients assumed gigantic proportions1 almost every conceivable device being seized upon to render homage to the great re-fertiliser of the earth4 ,no one of the religious cults was free from a large admixture of what is known as phallic worship--that is1 worship of the fertilising principle2 and it was a common custom for people to swear by their generative organs1 as being the most sacred things on earth1 representing the divine energy in a state of procreative activity4 ,thus we find in ,psalm lxxxix4 #di the following words 7literally translated73 8,o my ,adonis1 where are thy endearments of old1 which thou swearedst for the sake of love by thy phallus1 ,o ,ammon80 ,the ,hebrew letter was the sign of the cross1 or phallus1 which was also used by the ,phnicians1 being derived from the ,arabic 1 the sybol of the life-giver4 ,this passage evidently had reference to the violent death of ,adonis1 who1 at the autumnal equinox1 was attacked by a wild boar1 which tore away his generative organs and rendered him consequently impotent1 until he was born again1 when he acquired fresh powers and grew in beauty and stature1 ready to re-unite with ,venus at the spring equinox4 ,on the mithraitic monuments the spring equinox is represented by lighted and elevated torches1 trees covered with leaves1 entire bulls1 and young men holding lighted torches2 while the autumnal equinox is represented by a hydra1 or long serpent1 a scorpion1 reversed and extinguished torches1 trees loaded with autumn fruits1 a bull with its generative organs torn away1 and old men holding reversed and extinguished torches4 ,the ,rev4 ,g4 ,w4 ,cox1 ,m4,a4 and scholar of ,trinity ,college1 ,oxford1 in his 8,mythology of the ,aryan ,nations10 says3 8,the male and female powers of nature were denoted respectively by an upright and an oval emblem1 and the conjunction of the two furnished at once the altar and the ashera1 or grove1 against which the ,hebrew prophets lifted up their voice in earnest protest4444 ,in the kingdom both of ,judah and ,israel the rites connected with these emblems assumed their most corrupting form4 ,even in the temple itself stood the ,ashera1 or the upright emblem on the circular altar of ,baal-,peor1 the ,priapos of the ,jews1 thus reproducing the ,linga and ,yoni of the ,hindu4 ,for this symbol the women wove hangings1 as the ,athenian maidens embroidered the sacred peplos for the ship presented to ,athene at the great ,dionysiac festival4 ,here1 at the winter solstice1 they wept and mourned for ,tammuz1 the fair ,adonis1 done to death by the boar4444 ,here1 also1 on the third day1 they rejoiced at the resurrection of the lord of light4 ,hence1 as most intimately connected with the reproduction of life on earth1 it became the symbol under which the sun1 invoked with a thousand names1 has been worshipped throughout the world as the restorer of the powers of nature after the long sleep or death of winter40 ,this symbol was from the earliest times venerated as a protecting power1 and ,jacob1 on his journey to ,laban1 slept under its protecting influence3 placed erect--sometimes as a tree1 at others as a cross1 and often as a phallus--and resting on a crescent1 the modified form of the yoni1 this symbol set forth the marriage of heaven and earth2 and in the form of a serpent1 representing life and healing1 it was worshipped by the ,egyptians and ,jews4 ,in the book of ,genesis the phallic tree is introduced1 where it is called the tree of knowledge of good and evil4 ,from ,plutarch we learn that the ,egyptians represented ,osiris with the organ of generation erect1 to show his generative and prolific power1 and that he was the same deity as the ,bacchus of the ,greek mythology and the first begotten love 7 7 of ,orpheus and ,hesiod4 ,in an excellent work entitled 8,discourse on the ,worship of ,priapus10 by ,richard ,payne ,knight1 there are a number of plates illustrating the mode in which this phallic worship was carried on by the ancients1 some of which are very curious and well worth the trouble of studying carefully4 ,one plate represents a celebrated bronze in the ,vatican1 with the male organs of generation placed on the head of a cock1 the emblem of the rising sun1 supported by the neck and shoulders of a man1 the whole being emblematical of god incarnate with man1 and on the base of which are inscribed the words 1 8,saviour of the world40 ,another figure on the same plate represents an ornament in the ,british ,museum1 consisting of a male organ with wings and the foot of a man suspended from a chain4 ,another plate shows two representations of the god ,pan1 one with the organ erect1 the symbol of power1 or spring1 the other with the organ in a state of tumid languor1 and loaded with the productions of the earth1 the symbol of the results of prolific efforts4 ,both these last are copies of bronzes in the museum of ,c4 ,townley4 ,on another plate is a copy of another of ,mr4 ,townley's treasures1 representing the incarnation of deity1 in the shape of a man having sexual intercourse with a goat1 the emblem of the new-born deity at the winter solstice1 to which is appended the following note by ,mr4 ,payne ,knight3 8,at ,mendes a living goat was kept as the image of the generative power1 to whom the women presented themselves naked1 and had the honour of being publicly enjoyed by him4 ,herodotus saw the act openly performed 7 71 and calls it a prodigy 774 ,but the ,egyptians had no such horror of it2 for it was to them a representation of the incarnation of the deity1 and the communication of his creative spirit to man4 ,it was one of the sacraments of that ancient church1 and was1 without doubt1 beheld with that pious awe and reverence with which devout persons always contemplate the mysteries of their faith1 whatever they happen to be40 ,this figure represented the human male symbol as incarnate with the divine1 instead of the divine male incarnate with the human1 as in the well-known one found among the ruins of ,herculaneum and kept concealed in the ,royal ,museum of ,portici4 ,it is unnecessary to describe the whole of the interesting plates which illustrate ,mr4 ,knight's work1 copies of all of which ,i have carefully taken4 ,there is abundant evidence in ancient authors as to the prevalence of this worship of the generative organs1 and all agree as to the real meaning of the symbol4 ,in every part of the then known world the conquering sun bringing back life to the world at the spring equinox was represented in some phallic form or other1 either as a cross1 a phallus1 a tree1 a serpent1 a goat1 a bull1 a torch1 or some other device emblematic of the sexual union of the powers of heaven with mother earth4 ,the cross was the most commonly used phallic symbol1 and was generally of the following form--1 the being the emblem of the earth1 or female organ1 and the ,t that of the sun1 or fecundating principle1 the combination forming a crux ansata1 which was worn as a charm by devout people4 ,this was converted into a simple cross1 in which form1 as well as in many others1 it is found on ancient temples of the most remote periods1 as well as at the corners of roads1 where it evidently was used as a sign-post1 as well as a religious symbol4 ,among the paintings found at ,pompeii there are some in which the god ,priapus is represented as a ,hermes1 on a square pedestal1 with an enormous phallus2 and others in which he is represented with the usual prominent feature1 and1 in addition1 with a long stick in his hand to point out the way to travellers4 ,herodotus thus describes a festival in ,egypt3--8,the festival is celebrated almost exactly as ,bacchic festivals in ,greece4 ,they also use1 instead of phalli1 another invention1 consisting of images a cubit high1 pulled by strings1 which the women carry round to the villages4 ,the virile member of these figures is scarcely less than the rest of the body1 and this member they contrive to move4 ,a piper goes in front1 and the women follow1 singing hymns in honour of ,bacchus40 ,among the royal offerings to the god ,amen by ,rameses ,,iii4 in the great ,harris ,papyrus are loaves 7called 8,taenhannur07 in the form of the phallus4#c ,in the ,pamelia the ,egyptians exhibited a statue provided with three phalli2 and in the festivals of ,bacchus1 celebrated by ,ptolemy ,philadelphus1 a gilt phallus1 #abj cubits high1 was carried in procession4 ,st4 ,jerome tells us that1 in ,syria1 ,baal-,peor1 the ,hebrew ,priapus1 was represented with a phallus in his mouth2 and in ,ezekiel xvi4 #ag we find the ,jewish women manufacturing silver and golden phalli4 #c 8,primitive ,symbolism10 by ,hodder ,m4 ,westropp4 ,according to ,herodotus and ,diodorus ,siculus1 the worship of ,bacchus was imported into ,greece by ,melampus1 who taught the ,greeks the mysteries connected with phallic worship2 and ,plutarch says that 8nothing1 is simpler than the manner in which they celebrated formerly in my country the ,dionysiaca4 ,two men walked at the head of the procession2 one carried an amphora of wine1 the other a vine branch2 a third led a goat2 a fourth bore a basket of figs2 a figure of a phallus closed the procession40 ,tertullian tells us that that which in the mysteries of ,eleusis is considered as most holy1 concealed with most care1 and only explained to the initiated at the last moment1 is the image of the virile member4 ,the festival of ,venus1 held at ,rome in the beginning of ,april each year1 was in honour of the sexual union of the powers of heaven and of earth4 ,the ,roman ladies led a cart1 in which was a huge phallus1 to the temple of ,venus1 outside the ,colline gate1 and there presented the member to the sexual part of the goddess4 ,spring was1 indeed1 the special season for phallic processions1 as we learn from a passage of 8,iamblichus de ,mysteriis10 given by ,mr4 ,westropp3 8,we say the erection of the phalli is a certain sign of prolific power1 which1 through this1 is called forth to the generative energy of the world2 on which account many phalli are consecrated in the spring1 because then the whole world receives from the gods the power which is productive of all generation40 ,it is sufficiently obvious that the return of the sun to the vernal equinoxial sign each year1 or the union of the active and passive principles1 formed the cornerstone of the various religious systems1 and that this marriage1 as it were1 of heaven with earth1 occurring each springtime1 and bringing with it such a train of good results1 gave rise to the most sacred institutions and rites1 which to us may appear disgusting1 but which1 to the ancients1 were looked upon with the greatest awe and veneration4 ,it was not to the generative organs that the ancients offered homage1 but to the principles represented by them--to the active and procreative power of the god of nature1 the prolific ram-sun1 at the spring equinox1 and to the passive and recipient mother-earth1 the womb of nature1 from which we all emanate and to which we all return4 ,it is1 however1 reasonable to imagine1 with the ,rev4 ,g4 ,w4 ,cox1 that 8it is clear that such a cultus as this would carry with it a constantly-increasing danger1 until the original character of the emblem should be as thoroughly disguised as the names of some of the ,vedic deities when transferred to ,hellenic soil40 ,indeed1 it is matter of history that these rites1 which were held so sacred by the ,egyptians1 were turned to the basest and most wicked purposes in after times by the worshippers of ,bacchus1 ,adonis1 and other deities4 ,the ,bacchanalian mysteries and secret rites called ,dionysia1 or ,supper of the lord ,dionysos1 were publicly denounced by the ,roman authorities at the commencement of our era1 as were also the ,adonia1 or ,suppers of the lord ,adonis1 and the ,love ,feasts1 ,agap1 or ,suppers of the lord ,jesus4 ,from ,gibbon we learn that the early ,christians were in the habit of committing at their ,love ,feasts the most unnatural crimes with sisters1 mothers1 and others1 as is also clearly testified by ,justin ,martyr1 ,athenagoras1 ,tertullian1 and ,minucius ,felix2 and ,livy's account of similar practices indulged in by the ,bacchanalians at their ,dionysia leaves no doubt as to their participation in these horrors4 ,so widely spread was this phallic worship that1 within one hundred years of the present time1 it was openly followed in some parts of ,europe1 as appears from a letter of ,sir ,william ,hamilton1 ,k4,b41 ,british ,minister at the ,court of ,naples1 to ,sir ,joseph ,banks1 ,bart41 ,president of the ,royal ,society4 ,accompanying the letter the writer sends an amulet worn by women and children of ,naples and the neighbourhood as ornaments of dress1 which they imagine will be a preservative against mal occhii 78evil eyes071 or enchantment4 ,it represents a hand clenched1 with the point of the thumb thrust between the index and middle finger1 on one side1 and a male organ erect on the other side1 with a ring1 or female organ1 above1 and a flaccid male organ and scrotum beneath1 the whole in the form of a cross4 ,the letter is so remarkable that it is worth while reproducing a considerable portion of it1 as it appears in ,mr4 ,knight's work4 8,the following is the account of the ,fte of ,st4 ,cosmo and ,damiano1 as it was actually celebrated at ,isernia1 on the confines of ,abruzzo1 in the kingdom of ,naples1 so late as in the year of our ,lord #aghj4 ,on the #bgth of ,september1 at ,isernia1 one of the most ancient cities of the kingdom of ,naples1 situated in the province called the ,contado di ,molise1 and adjoining to ,abruzzo1 an annual fair is held1 which lasts three days4 ,the situation of this fair is on a rising ground1 between two rivers1 about half a mile from the town of ,isernia2 on the most elevated part of which there is an ancient church1 with a vestibule4 ,the architecture is of the style of the lower ages2 and it is said to have been a church and convent belonging to the ,benedictine monks in the time of their poverty4 ,this church is dedicated to ,st4 ,cosmus and ,damianus4 ,one of the days of the fair the relics of the saints are exposed1 and afterwards carried in procession from the cathedral of the city to this church1 attended by a prodigious concourse of people4 ,in the city1 and at the fair1 ex-voti of wax1 representing the male parts of generation1 of various dimensions1 some even of the length of a palm1 are publicly offered to sale4 ,there are also waxen vows1 that represent other parts of the body mixed with them2 but of these there are few in comparison of the number of ,priapi4 ,the devout distributors of these vows carry a basket full of them in one hand1 and hold a plate in the other to receive the money1 crying aloud1 #8,st4 ,cosmo and ,damiano6' ,if you ask the price of one1 the answer is1 ,pi ci metti1 pi meriti--',the more you give1 the more's the merit4' ,in the vestibule are two tables1 at each of which one of the canons of the church presides1 this crying out1 ,oui si ricevina le ,misse1 e ,litanie--',here ,masses and ,litanies are received2' and the other1 ,oui si riceveno li ,voti--',here the ,vows are received4' ,the price of a mass is fifteen ,neapolitan grains1 and of a litany five grains4 ,on each table is a large basin for the reception of the different offerings4 ,the vows are chiefly presented by the female sex2 and they are seldom such as represent legs1 arms1 c41 but most commonly the male parts of generation4 ,the person who was at this fte in the year #aghj1 and who gave me this account 7the authenticity of every article of which has since been fully confirmed to me by the ,governor of ,isernia71 told me also that he heard a woman say1 at the time she presented a vow1 like that which is represented in ,plate ,i41 ,fig4 ,i41 ,santo ,cosimo benedetto1 cosi lo voglio--',blessed ,st4 ,cosmo1 let it be like this2' another1 ,st4 ,cosimo1 a te mi raccommendo--',st4 ,cosmo1 ,i recommend myself to you2' and a third1 ,st4 ,cosimo1 ti ruigrazio--',st4 ,cosmo1 ,i thank you4' ,the vow is never presented without being accompanied by a piece of money1 and is always kissed by the devotee at the moment of presentation4 ,at the great altar in the church another of its canons attends to give the holy unction1 with the oil of ,st4 ,cosmo2 which is prepared by the same receipt as that of the ,roman ,ritual1 with the addition only of the prayer of the ,holy ,martyrs1 ,st4 ,cosmus and ,damianus4 ,those who have an infirmity in any of their members present themselves at the great altar1 and uncover the member affected 7not even excepting that which is most frequently represented by the ex-voti72 and the reverend canon anoints it1 saying1 ,per intercessionem beati ,cosmi1 liberet te ab omni malo1 ,amen4 ,the ceremony finishes by the canons of the church dividing the spoils1 both money and wax1 which must be to a very considerable amount1 as the concourse at this fte is said to be prodigiously numerous40 ,at the present day phallic symbolism is perpetuated in our church steeples1 in the crosses and circles on our altars and prayer-books1 in the pictures of the lamb holding a cross within a circle on our church windows1 in the cross-buns eaten at the paschal feast1 in the ,easter eggs1 and in various other ways2 while the ,pyramids of ,egypt and the ,luxor obelisks--one in ,london1 one in ,paris1 and one in ,st4 ,petersburg--form a connecting phallic link between the ancient ,egyptians and ourselves4 ,the sphynx has been said by some to be a phallic figure2 but ,i do not subscribe to this view at all1 holding the opinion that it is simply a union of two zodiacal signs1 ,july and ,august of the fixed zodiac4 ,it appears to me that at a very remote time1 when the sign ,virgo was about to be supplanted at the vernal equinox by the next sign1 ,leo--somewhere about fifteen thousand years ago1 or rather later--the priests or astrologers hit upon the idea of placing the head of ,virgo upon the shoulders of ,leo1 thus manufacturing a new kind of figure1 which1 on account of its partaking of the dual nature of the then most prominent of the gods1 became very popular1 and was depicted in various forms and in many parts of the country4 ,this may also have been the modus faciendi of ,capricornus and ,sagittarius1 if we can imagine a still earlier period when the zodiac was so different from the present form as to have signs represented by a fish1 a goat1 a horse1 and an archer respectively4 ,next to the vernal equinoxial sign the ancients held the winter solstitial sign in the greatest veneration1 and consequently the goat was a very sacred animal and occupied a prominent place in all symbolical mythologies4 ,it was from this point that the ,egyptians calculated their new year1 although the ,persians always reckoned theirs from the vernal equinox2 and it was on ,december #bast that the ,egyptians fixed the creation of the world1 which gave origin to the fable of a goat having been the creator1 thus accounting for the fact of the early copies of the ,samaritan ,pentateuch commencing with the following words3 8,at the commencement the goat 77 renovated the heavens and the earth0 7,genesis ,i4 #a74 ,here we meet with a very good example of the patchwork style in which the ,bible was compiled4 ,in ,egypt the new year reckoned from ,december #bast1 and the creation was supposed to date from the same time of the year1 and consequently in all records emanating from the ,nile district the celestial goat was honoured for the occasion with the chief godship2 but in ,persia the new year commenced on ,march #bast1 the date of the creation being fixed at the same point of the zodiac1 so that the chief godship was assigned to the celestial lamb or ram and its five fellow signs of the summer hemisphere4 ,therefore1 as the ,hebrews derived their creation fable from the ,persians1 using also the ,egyptian mythology with which to embellish their newly-made cosmogony1 the two fables became mixed somewhat in the minds of these ignorant wanderers1 the consequence being that in some of their ,,mss4 the creation was said to have been the act of the goat 771 while in others it was attributed to the ram-sun1 ,elyah 771 or the six summer signs commencing with the ram-sun1 and called on that account the ,elohim 771 this word being the plural form of ,eloh 77 or ,elyah 771 a compound word made up of ,yah 771 the ,hebrew name for the sun-god1 and ,el 771 the celestial lamb or ram4 ,not only were the three principal signs--the bull1 the ram1 and the goat--held in great veneration by the ,egyptians1 but all the zodiacal signs were worshipped in various degrees2 indeed1 each figure of the zodiac can be easily assigned to one of the principal gods of ,egypt1 as they were known prior to ,b4,c4 #bahh4 ,the ram was ,amen1 the ,egyptian ,jupiter1 called ,zeus ,amen 7 7 by the ,greeks and ,jupiter ,ammon by the ,romans1 who was represented with a ram's head and horns4 ,the bull was ,apis1 or ,serapis1 worshipped as a living bull1 the incarnation of the principal deity at the vernal equinox4 ,the twins were the ,greek ,castor and ,pollux1 who were worshipped by the ,egyptians under similar names4 ,the crab was ,anubis1 the ,egyptian ,mercury4 ,the lion was ,osiris1 ,ra1 or ,phthah1 according to the district and age1 the sun-god at the height of his power at the summer solstitial point1 ,june #bdth4 ,the virgin was ,isis1 the beloved of ,osiris4 ,the balances were included with the scorpion1 the two being worshipped as ,set-,typhon1 ,tum1 or ,sekru1 according to the district and age1 the sun-god at the autumnal equinox1 suffering defeat at the hands of the powers of darkness4 ,the centaur-archer was the ,egyptian ,hercules4 ,the goat was ,pan1 or ,mendes4 ,the water-bearer was ,horus1 the avenger of his father's defeat1 born ,december #bast1 and a conqueror on ,march #bast2 also ,mises1 the ,egyptian ,bacchus1 who1 being the sign of the sun-god's birth1 leads the twelve signs out of the land of bondage1 and institutes the feast of commemoration at the sign of the lamb1 whose horns he wears2 and also ,harmachis4 ,the fishes are ,oannes1 the ,egyptian saviour-fish1 who1 when that sign was at the winter solstitial point1 saved the world as the new-born sun4 ,these twelve signs of the zodiac were1 in fact1 the twelve principal gods of all races2 the seven summer signs1 including the two equinoxial signs1 being the seven specially sacred gods1 inhabiting the upper temple of the most high god1 which was the vault of the summer heavens1 supported by the two pillars of the equinoxes or covenants4 ,almost every race had temples divided into upper and lower courts or rooms1 the upper one being the residence of their chief gods2 and these temples were originally meant to represent the universe1 having an upper hemisphere1 governed by the good principle1 and a lower hemisphere1 governed by the bad principle1 this idea being frequently further represented by a closed ark or chest1 representing the lower or dark hemisphere1 upon which sat the chief deity1 representing the good principle of the upper hemisphere4 ,the ,egyptians1 according to ,plutarch1 enclosed the body of ,osiris in an ark every year at the autumnal equinox1 when the sun was in ,scorpio1 which was a rite emblematical of the annual death of the sun-god of summer2 and the ,jews1 it will be remembered1 suffered defeat at the hands of the ,philistines1 immediately after they had taken the ark out of ,shiloh1 where it had been deposited1 the word ,shiloh being the name of a tiny group of stars in the sign ,scorpio4 ,the movable temple of the ,hebrews1 or tabernacle1 as described in ,exodus1 is the best example we have of this representation of the universe1 being described in such minute detail as to betray its meaning to the dullest mind4 ,it was divided into two portions--the lower or outer portion1 and the upper or inner portion1 the holy of holies1 where dwelt the ,hebrew chief tribal god1 ,yahouh1 or ,yah1 sitting upon the ark of the covenant1 representing the winter part of the heavens between the two covenants or equinoxes4 ,on each side of ,yah was a cherub1 or monster with four faces 7or1 according to some1 with four bodies7--one like a bull1 another like a man1 a third like an eagle1 and the last like a lion1 as we find fully described by ,ezekiel 7chap4 i474 ,in my 8,popular ,faith ,unveiled0 7pp4 #aca1 #agd1 and #bdg7 ,i have attributed these heads 7or bodies7 to the four zodiacal signs of ascension after the vernal equinox1 that like a bull to ,taurus1 that like a man to ,gemini1 that like an eagle to ,cancer1 and that like a lion to ,leo2 but1 according to ,sir ,w4 ,drummond1 in his 8dipus ,judaicus10 they correspond with the signs at the four quarters of the sphere--viz41 the man to ,aquarius1 the ox to ,taurus1 the lion to ,leo1 and the eagle to ,scorpio1 this calculation being based on the supposition that the cherubim were first introduced during the period prior to ,b4,c4 #bahh1 when ,taurus was the vernal equinoxial point1 while mine supposes ,aries to have been the chief zodiacal sign4 ,which calculation is right the reader must decide for himself1 after carefully studying the reasons given for both conclusions4 ,clement of ,alexandria1 in his 8,stromata10 says of these cherubim3 8,each of them has six wings1 whether they typify the two bears1 as some will have it1 or1 which is better1 the two hemispheres4444 ,both have twelve wings1 and thus through the circle of the zodiac1 and of self-marrying time1 they typify the world perceived by the senses40 ,the table in the temple was symbolical of the earth1 as we learn from ,clement of ,alexandria again1 when he says3 8,the table1 as ,i think1 signifies the image of the earth2 it is sustained by four feet1 answering to the summer1 autumn1 spring1 and winter40 ,the shew-bread was placed on the table in front of ,yah1 and was divided into twelve pieces1 typical of the twelve signs1 as we find stated in ,ex4 xxv4 #bb and #cj 7literally translated73 8,and ,i will hang or be deposited there1 set or sitting before thee2 and ,i will talk to thee from above the mercy seat1 from between the two cherubim1 which are upon the ark of the testimony 444 and thou shalt set shew-bread always upon the table in front of me40 ,the candlesticks1 with three branches on each side and one in the centre1 having seven lamps burning on them1 represented the seven summer signs1 including both the equinoxial ones4 ,josephus tells us that the candlesticks were divided into seventy parts1 answering to the seventy decans of the seven signs4 ,the veil of the temple was of blue1 purple1 and scarlet1 and represented the atmospheric vault of heaven tinged1 as it frequently is1 by the sun's rays4 ,the pomegranates represented the fixed stars4 ,the dress of the high priest was ornamented with #eff bells1 corresponding with the days of the sidereal year1 with two bright emeralds and twelve precious stones1 which1 according to ,clement of ,alexandria1 represented the sun and moon and the twelve signs of the zodiac4 ,sufficient has been said to leave no doubt as to the real meaning of the tabernacle and its appurtenances1 and1 ,i think1 to establish the truth of what ,i have previously stated--viz41 that the ancient religions were of astronomical origin and abounding in symbolical rites and ceremonies4 ,it only remains for me now to repeat what ,i have maintained before in other essays--that the ,christian religion of to-day1 although modified by time and circumstances1 having been considerably manipulated so as to be brought within touch of modern requirements1 is nothing more or less than a rehash of the ,egyptian1 ,persian1 ,hindu1 and ,phnician mythologies--an old worn-out faith1 in fact1 dressed in gaudy and attractive garments4 ,illustration3 ,,the ,,earth ,,of ,,the ,,vedic ,,priests4 ,illustration3 ,,hindu ,,earth4 ,illustration3 ,,the ,,earth ,,of ,,the ,,later ,,greeks4 ,b4,c4 ,illustration3 ,,pomponius ,,mela',s ,,cosmography4 #a7st7 ,century4 ,heathen4 ,illustration3 ,,christian ,,maps ,,of ,,the ,,world ,,in the #ajth4 ,century4 ,illustration3 ,,christian ,,map ,,of ,,the ,,world ,,in ,,the #hth4 ,century4 ,illustration3 ,,map ,,of ,,marco ,,polo ,end of #adth4 ,century4 ,illustration3 ,,cosmography ,,of ,s7t7 ,,denis ,mid #adth4 ,century ,illustration3 ,,egyptian ,,planetary ,,system ,illustration3 ,,ptolemaic ,,system ,illustration3 ,,tycho ,,brahe',s ,,planetary ,,system ,illustration3 ,,copernican ,,system ,illustration3 ,,the ,,iron ,,virgin4 ,inside ,view4 ,the unbeliever or heretic was placed upright inside the virgin1 and the doors were closed so that the spikes penetrated the victim's eyes chest1 after which the body was dropped through the floor into the river ,pegnitz4 ,illustration3 ,,the ,,iron ,,virgin4 ,outside ,view4 ,fixed in a vault cut out of the rock beneath the ,nuremberg ,town ,hall1 in ,bavaria1 and used as an instrument of torture by the ,christian ,church4 ,,intellectual ,,progress ,,in ,,europe4 ,no scientific student or observer of nature will have failed to notice that all phenomena around him are ever in a condition of progressive change1 ever advancing from the simple to the complex1 and ever conforming to specific laws4 ,just as the world in which we live has gradually developed from a condition of nebulous vapour to its present complex form1 and just as man has evolved from a simple molecule of protoplasm by wonderful and manifold stages to his present commanding position1 so have civilisation1 trade1 politics1 arts1 literature1 and science all been slowly and gradually evolved from the primitive mind of prehistoric man4 ,a continual change has ever been going on from the simple to the complex1 from the homogeneous to the heterogeneous1 from the imperfect to the more perfect4 ,this continual progress has been in operation during all time1 and will proceed in the future as of old1 leaving the present day far behind in its march1 as the present day has left behind it the past4 ,in considering the evolution of reform1 or progress of civilisation1 we are necessarily limited to a comparatively late period in man's history1 for many thousands of years had passed away1 during which time man had gradually established himself as a social animal1 before any trustworthy records appeared to throw light in future ages upon the primitive condition and habits of the human family4 ,from the patient and persevering studies of scientific men1 we are now in possession of a number of facts which lead us to the conclusion that primitive man first lived the life of a wild beast1 inhabiting caves1 and devoting all his energies to battling with the ferocious monsters around him4 ,from this condition he developed into a more civilised being1 becoming an agriculturalist1 afterwards a manufacturer of stuffs and hardware1 and still later a member of an organised state4 ,these changes probably occupied hundreds of thousands of years1 compared to which enormous lapse of time the period embraced between the ,egypto-,greek or classic era and the present moment is a mere speck on the face of time4 ,we are now tolerably well acquainted with the civilisation of the ancient ,egyptians and ,greeks1 which had existed for many centuries before the time of ,aristotle1 and which some four or five centuries before our era had commenced its entry upon the wide field of scientific development which followed the conquest of ,persia by ,alexander the ,great4 ,these civilisations1 which for centuries had been bound up with the vain superstitions connected with the legion of divinities of ,olympus1 of ,memphis1 and of ,thebes1 were gradually casting off the yoke of ignorance1 and becoming more acquainted with the majesty of the operations of nature4 ,philosophers began to publicly declaim against the ,olympian absurdities1 and to ridicule the notion of miracles or prodigies2 traditions began to be doubted and were fast being cast aside2 ,zeus and his court were ceasing to command respect2 and the priests were often publicly insulted4 ,the ,ionian gods of ,homer1 as well as the ,doric of ,hesiod1 appeared likely to be quickly committed to the darkness of oblivion4 ,powerful and influential resistance was1 of course1 opposed to the wave of progress and reason2 the philosophers were branded as ,atheists and their followers persecuted rigorously2 ,euripides was declared a heretic1 and schylus narrowly escaped being stoned to death for blasphemy4 ,so great was the opposition offered to the movement that the philosophers would undoubtedly have been silenced for some time to come had it not been for the sudden military expedition against the ,persians4 ,alexander1 with his #ch1jjj ,macedonian soldiers1 having crossed the ,hellespont1 ,b4,c4 #ccd1 proceeded to subjugate the imperious monarch of ,persia1 and1 after successfully conquering ,asia ,minor and ,syria1 completely defeated the ,persian army led by ,king ,darius1 and took possession of the great city of ,babylon4 ,this war engrossed the attention of all classes at home1 so that the philosophers were enabled to prosecute their studies unmolested4 ,it also in many other ways was a means of furthering the scientific efforts of that and of future ages4 ,for the first time the ,macedonians beheld the ebbing and flowing of the tides2 they discovered and examined the ,chaldean astronomical instruments1 and learnt their calculations1 extending over several thousand years2 and they observed the ,chaldean division of the zodiac into twelve portions1 and of the day and night into twelve hours each4 ,the particulars of these they sent home to ,aristotle4 ,what a field was here opened out for ,greek speculation6 ,the ,chaldeans had detected the precession of the equinoxes1 and were well acquainted with the causes of eclipses2 they printed from a revolving roller1 on which they had engraved cuneiform letters2 they possessed magnifying instruments2 and were1 in fact1 the tail-end of a mighty and advanced ,accadian civilisation which had been in existence for thousands of years4 ,not satisfied with these achievements1 the conquering ,alexander next subdued the ancient monarchy of ,egypt1 learnt the great feat of the ,pharaohs--viz41 the circumnavigation of ,africa by the ,cape of ,good ,hope and the pillars of ,hercules1 and founded the celebrated city of ,alexandria4 ,he died at ,babylon ,b4,c4 #cbc1 after which his huge empire was divided among his generals2 his half brother1 ,ptolemy ,soter1 who had been governor of ,egypt during ,alexander's lifetime1 taking possession of that country1 and establishing his seat of government at the new city of ,alexandria4 ,this period marks the commencement of ,european civilisation4 ,owing to the excellent government adopted by ,ptolemy1 large numbers of ,arabians1 ,jews1 and ,greeks were induced to take up their residence at ,alexandria1 which quickly became the centre of learning and first commercial city of the whole known world1 and the resort of people of all nationalities4 ,the celebrated museum1 which was commenced by ,ptolemy ,soter and completed by his successor1 ,ptolemy ,philadelphus1 contained a library1 which grew so largely that #djj1jjj volumes were soon acquired by it1 and a daughter library1 containing #cjj1jjj volumes1 built at the ,serapion1 or ,temple of ,serapis4 ,books were freely bought1 transcribers engaged1 apartments set aside1 at the king's expense1 for the residence of ,greek philosophers and students1 and four faculties established1 for literature1 mathematics1 astronomy1 and medicine1 including natural history4 ,there were also in connection with the university botanical and zoological gardens1 an astronomical observatory1 with spheres1 globes1 parallactic rules1 etc41 and an anatomical theatre for the dissection of dead bodies4 ,it was here that ,euclid produced his celebrated geometrical demonstrations1 which are at this day used in our schools4 ,here also ,archimedes proclaimed his method for the determination of specific gravities1 and invented the theory of the lever4 ,here ,eratosthenes daily taught that the earth was a globe1 and determined the interval between the tropics4 ,the earth was described as possessing imaginary poles1 axis1 equator1 arctic and antarctic circles1 equinoxial points1 solstices1 climate1 etc4 ,hipparchus taught the precession of the equinoxes1 catalogued the stars1 and adopted lines of latitude and longitude in describing the situations of places4 ,thus science progressed under the wise and beneficent rule of the ,ptolemies4 ,but a dark cloud was already looming in the distance1 which was destined to develop into a fierce storm1 the effect of whose fury was felt for centuries afterwards4 ,julius ,csar1 in ,b4,c4 #cj1 defeated ,cleopatra1 then ,queen of ,egypt1 and added that country to the ,roman dominions1 the museum and larger library being entirely destroyed during the siege of ,alexandria4 ,from this time learning and science began to decline4 ,numerous religious sects arose around ,alexandria1 the old mythologies were revived1 and the priests once more gained influence4 ,the temples of ,jupiter ,ammon and ,apollo in ,egypt1 of ,adonis and ,ies in ,phnicia1 of ,dionysos in ,greece1 and of ,bacchus in ,rome1 were again filled to overflowing1 and miracles were performed in abundance4 ,in the short space of about fifty years all the work of the ,ptolemies appeared to have been undone1 and the world once more given up to darkness1 superstition1 and ignorance1 the popular frenzy being kept up by a number of ascetic monks1 called ,therapeut1 who inhabited the hills around ,alexandria1 the desert and rocky plains of ,arabia ,petra1 and the barren hills of ,syria1 and travelled about the country1 preaching in the open air to the ignorant and credulous multitudes4 ,matters progressed favourably for the revivalists for a short time2 but there had shortly before occurred a circumstance which proved to be1 for us1 the most important event in the world's history1 and which considerably modified the ,therapeut programme4 ,according to ancient records1 it appears that a monk1 of the ascetic order of ,essenes1 called ,yahoshuah 7,joshua7 ben ,pandira1 was born in ,syria1 in the fourth year of the reign of ,alexander ,jannus1 or about ,b4,c4 #abj2 and1 being educated in ,egypt1 under the supervision of ,yahoshuah-ben ,perachia1 soon made himself specially obnoxious to the priests by his heterodox teaching4 ,from the exceedingly scanty information to be obtained from the historical writers of the time1 it appears that this young man had1 in addition to his knowledge of ,egyptian sorcery1 a large acquaintance with the sublime and moral teachings of ,confucius1 for whose memory he appears to have had a profound respect4 ,observing the despicable manner in which the priests manipulated their sacred offices for their own advantage1 robbing the poor and credulous people of their hard earnings and indulging in all kinds of immoralities1 this young man boldly attacked these human parasites in the public places1 calling them liars and hypocrites1 preaching ,socialistic and ,communistic doctrines1 and declaring that there was but one law necessary for man--viz41 the golden rule of ,confucius1 8,do unto another10 etc4 ,the wrath of the priests knew no bounds2 a council was called to consider the matter1 and the bold reformer was1 it is said1 sentenced to death for his noble efforts on behalf of suffering humanity4 ,whether or not this young man ever lived1 or whether he was merely an ideal creation of the fanatical minds of these therapeut monks1 suggested by necessity1 it is impossible to say positively2 for there are no really trustworthy records from which a safe conclusion can be deduced4 ,it is1 however1 probable that such a man did actually exist1 for it is not likely that1 had he been but an idea1 the fact of his having declared one law to be sufficient for man's moral guidance would have been included among the fabulous performances afterwards attributed to him1 as such a declaration was destructive of all priestcraft2 besides which1 we are told in the ,babylonian ,gemara to the ,mishna that ,yahoshua1 8son of ,pandira and ,stada10 was stoned to death as a wizard in the city of ,ludd1 or ,lydia1 after which he was crucified on a tree on the eve of the ,passover1 about ,b4,c4 #gj1 which was the punishment generally inflicted on preachers of heresy and sedition4 ,whether he had an actual existence or was but an idea1 it is an undisputed fact that his name has been1 during the past eighteen hundred years1 a household word1 and that the whole face of ,european history has been moulded by the various sayings and doings fabulously attributed to him4 ,the reason of this is as follows4 ,the therapeut monks of ,alexandria1 who flourished in the first and second centuries of our era1 in attempting to revive the old mythological systems1 and thus to deprive scientists and philosophers of their late rapidly-increasing power1 were at a great disadvantage1 owing to the length of time that had elapsed since the wonderful feats of the gods had been performed4 ,they well understood the absolute necessity of keeping alive in the memories of the people the older miraculous events by the performance of fresh wonders in their own day2 but the difficulty they had to encounter was in finding suitable individuals for the occasion4 ,the ,syrian ,essene monk1 who had infected a great number of the lower classes of society by his heretical and revolutionary teachings1 which1 at first sight1 appeared likely to be damaging to the cause of the priesthood1 was quickly requisitioned by these astute monks for the great purpose they had in view--viz41 the reproduction on earth of the popular god ,bacchus1 the ,greek ,dionysos1 and ,phnician ,ies4 ,they boldly declared that this man was1 when on earth1 an incarnate deity1 and proceeded to attribute to him all the wonderful performances that had previously been imputed to the young sun-god ,bacchus1 such as miraculous birth from a virgin1 resurrection from the grave three days after death1 ascension to heaven1 etc42 and1 finally1 gave him the ,phnician name of ,bacchus1 ,ies1 in its ,greek form ,iesous--,greek being1 at that time1 the prevailing language around ,alexandria4 ,the new religion gradually spread from ,egypt over the ,european provinces of the ,roman empire1 and soon became such a great political power in the ,state that the incarnate fiend and ,emperor ,constantine1 in ,a4,d4 #cab1 was induced to place himself at its head1 and use its increasing influence to further his own wicked projects4 ,the new ,church1 by this act1 gained an enormous power2 its priests became arrogant1 the philosophers were even more persecuted than before1 and learning was fast approaching its end4 ,the only scientific work which the ,church retained was the 8,syntaxis0 of ,ptolemy1 the ,alexandrian astronomer1 which taught that the earth was the fixed centre of the universe1 around which all other heavenly bodies rotated4 ,it also treated of the precession of the equinoxes1 the milky way1 and the distances of the various bodies in the heavens from the earth2 but1 as the geocentric theory was clearly taught in conformity with the ,bible records and the religious convictions of the people1 this system was gradually adopted by all classes of society1 and became the recognised authority on astronomy4 ,a furious and important controversy about this time broke out between ,arius1 the leader of those who retained the original belief in the manhood of ,jesus1 and ,athanasius1 the leader of the ,christians1 who declared him to be divine1 which culminated in the celebrated ,council of ,nicea1 ,a4,d4 #cbe1 at which it was decided that he was actually god4 ,from this moment not only ,arians1 but all others who refused to believe in the god ,jesus1 were savagely persecuted1 until1 at last1 science and learning received their death-blow by the destruction of the ,serapion1 under the order of the ,emperor ,theodosius1 and the murder of ,hypatia at ,alexandria4 ,this philosopher was in the habit of lecturing on mathematics at the university1 and was so popular that the jealousy of ,cyril1 ,bishop of ,alexandria1 was aroused2 she was seized by his fanatical followers as she was going to her lecture-room1 stripped naked1 dragged into a ,christian church1 and there brained by the club of ,peter the ,reader1 in ,a4,d4 #dad4 ,justinian next ordered the teaching of philosophy to be discontinued at ,athens1 and closed all the schools4 ,the sciences were made to conform to ,genesis1 which was declared to be the only true account of the origin of nature2 and the earth was declared to be flat1 the sky spreading over it like a dome--or1 in the words of ,st4 ,augustine1 like a skin--in which all the bodies moved to give light to man4 ,lactantius declared the globular theory to be heretical4 8,is it possible10 he said1 8that man can be so absurd as to believe that the crops and the trees on the other side of the earth hang downwards1 and that men have their feet higher than their heads8 ,if you ask them how they defend these monstrosities1 how things do not fall away from the earth on that side1 they reply that the nature of things is such that heavy bodies tend towards the centre1 like the spokes of a wheel1 while light bodies1 as clouds1 smoke1 fire1 tend from the centre to the heavens on all sides4 ,now1 ,i am really at a loss what to say of those who1 when they have once gone wrong1 steadily persevere in their folly1 and defend one absurd opinion by another40 ,st4 ,augustine also said that 8it is impossible there should be inhabitants on the opposite side of the earth1 since no such race is recorded by ,scripture among the descendants of ,adam20 and again3 8,in the day of judgment men on the other side of a globe could not see the ,lord descending through the air40 ,thus perished all the grand work effected by the ,ptolemies4 ,science was annihilated1 progress arrested1 and the dark ages had commenced1 which lasted until the time of ,luther and ,copernicus1 in the commencement of the sixteenth century4 ,throughout this long and dreary period the most cruel enormities were practised upon unoffending people2 the ,church became gorged with wealth2 the clergy gave themselves up to all kinds of lust and debauchery2 relics were sold1 dispensations bartered2 and no one's property or person was safe4 ,progress was1 however1 only arrested for a time4 ,about the year #egj ,mohammed was born in ,arabia1 and in #faj he declared to the world that he had been commissioned by the angel ,gabriel to preach the unity of god4 ,he appears to have been a very remarkable religious enthusiast1 who believed himself in his divine mission1 and was eminently successful in his arduous undertaking4 ,idolatry was quickly abolished among the ,arabs1 and replaced by the religion of ,mohammed4 ,on the death of the prophet his successors as vigorously pursued the course he had entered upon4 ,ali1 the general of ,khalif ,omar's army1 in ,a4,d4 #fcg1 captured ,jerusalem and conquered ,syria in the name of the one true god and his prophet ,mohammed4 ,the ,khalif rode from ,medina to ,jerusalem upon a red camel1 and1 as he entered the conquered city1 issued the following proclamation3 8,in the name of the most merciful ,god4 ,from ,omar ,ebno'l ,alchitb to the inhabitants of lia4 ,they shall be protected and secured1 both in their lives and their fortunes2 and their churches shall neither be pulled down nor made use of by any but themselves40 ,sophronius1 the chief ,christian priest1 having invited the conqueror to pray in a ,christian church1 received a polite refusal1 ,omar contenting himself with kneeling on the steps outside1 so that his followers might not have any excuse for seizing the edifice or otherwise annoying the conquered ,christians4 ,the ,khalif and his followers then pressed northwards1 conquered the ,roman ,emperor ,heraclius1 sent a fleet to the ,hellespont1 defeated the ,roman fleet1 and laid siege to ,constantinople1 then called ,byzantium4 ,egypt was next conquered1 the remnants of the ,serapion destroyed1 and the whole of ,north ,africa added to the dominions of the ,khalif4 ,spain was then seized upon1 and the entire country1 as far north as the ,loire1 annexed to the growing empire4 ,in #gcb ,charles ,martel succeeded in stopping the ,saracen foe at ,poictiers and driving him back to ,spain1 thus relieving the anxiety of the ,church1 which was now becoming intense4 ,in #hdf a ,mussulman fleet sailed up the ,tiber1 menaced ,rome1 and carried away ,st4 ,peter's altar to ,africa1 the ,christian empire being saved from further trouble only by the ,mohammedan power being divided into three ,khalifates4 ,according to the ,koran1 the earth was a square plane1 on the edges of which rested the heavenly vault1 divided into seven stories1 in the topmost of which dwelt god in his omnipotence4 ,this theory1 however1 was quickly given up by the learned ,saracens1 ,al-,mamun declaring it to be unscientific1 and asserting that the earth was globular1 with a circumference of about #bd1jjj miles1 which was not far wrong4 ,in #ffa the ,khalif ,moawyah encouraged this new teaching1 and ordered the writings of the ,greek philosophers to be translated into ,arabic4 ,in #gec the ,khalif ,almansar recommended the study of astronomy1 medicine1 and law at ,bagdad2 and his grandson1 ,haroum-al-,raschid1 ordered that every mosque should have a school attached to it1 and established a large library at ,bagdad for the use of learned men4 ,the sciences of chemistry and geometry were revived1 and algebra invented by the ,saracens4 ,at ,cairo the ,fatimist ,library became the wonder of the world2 and the great library of the ,spanish ,khalifs had #fjj1jjj vols41 its catalogue alone occupying #dd vols4 ,gibbon tells us that they 8diffused the taste and the rewards of science from ,samarcand and ,bokhara to ,fez and ,cordova1 and that the vizier of a sultan consecrated a sum of two hundred thousand pieces of gold to the foundation of a college at ,bagdad1 which he endowed with an annual revenue of fifteen thousand dinars40 ,the first medical college in ,europe was founded by the ,saracens at ,salerno in ,italy1 and the first astronomical observatory was erected by them at ,seville in ,spain4 ,the streets in ,spain were lighted1 baths were erected1 and total abstinence universally practised4 ,thus we see that1 while the power of the ,church was gradually steeping central ,europe in darkness1 ignorance1 and wretchedness1 progress was on the march again in ,western ,asia1 ,africa1 and ,spain4 ,during this period1 however1 there were not wanting in ,europe bold men who attempted a revival of philosophy2 but these were quickly suppressed by the ,church4 ,in ,a4,d4 #hjj there appeared a man in ,britain called ,john ,erigena1 who1 having read ,aristotle's works1 adopted his views and attempted to reconcile them with the ,christian religion4 ,there were also many ,christian divines who had crossed the ,mediterranean to study philosophy secretly from ,mohammedan doctors4 ,erigena declared that every living thing evolved from something that had previously lived2 that each particular life-form was but a part of general existence or mundane soul2 and that all life must be eventually re-absorbed in deity4 ,the ,church became infuriated and alarmed at this heretical barbarian1 who taught the pernicious doctrines of emanation and absorption1 and steps were immediately taken to suppress him4 ,during the period of quiet which followed a certain priest of ,thuringia1 ,bernhardt by name1 created a great sensation in central ,europe by declaring that the end of the world was fast approaching2 that the prophecy contained in the twentieth chapter of ,revelation would be fulfilled on ,december #cast1 in the year #ajjj--or possibly immediately before that time--when the devil would be unbound2 and that unutterable calamity or annihilation would come upon the world4 ,the clergy quickly followed suit1 and as the fearful day approached every church and cloister in ,europe resounded with the frantic appeals of the monks and priests for their flocks to prepare for the awful doom4 ,europe was turned upside down2 business was suspended2 kings1 princes1 senators1 nobles1 and peasants all alike left their occupations to seek refuge in some holy sanctuary against the coming event4 ,as the dread moment approached there was not a church or convent in ,europe that was not crowded to suffocation1 the people imagining that1 if they were found at the last moment in some consecrated place1 their chances of being saved would be better4 ,hundreds and thousands of these poor wretches never had opportunity of obtaining the coveted shelter1 having been bereft of their reason under the awful excitement of the hour4 ,amid prayer1 faintings1 hysterical screaming1 and chanting of choirs--priests1 monarchs1 and beggars all huddled together anyhow--the clock struck twelve1 and dead silence prevailed4 ,gradually the people roused themselves from their stupor to find themselves the victims of a cruel hoax4 ,strange to say1 not any attempt was made to punish those who had produced such a melancholy state of things4 ,kings and nobles had endowed monasteries and churches with lands and wealth1 which they believed would soon be of so little use to them1 and became suddenly penitent1 assuming the monk's shirt of hair1 and otherwise showing evidence of their piety and humility4 ,william of the ,long ,sword1 ,duke of ,normandy1 ,hugh ,duke of ,burgundy1 ,hugh ,count of ,arles1 the ,emperor ,henry ,,ii41 all renounced their wealth and position to become monks4 ,nobles had left lands and castles to the ,church1 the deeds being drawn up by monks and witnessed by prelates and sovereigns1 as though no day of reckoning was at hand1 the form being invariably as follows3 8,seeing that the end of the world is now approaching1 and that every day accumulates fresh miseries1 ,i1 ,baron ---- 7or ,king ----71 for the good of my soul1 give to the monastery of ----10 etc4 ,the ,church1 which before was poor1 now became gorged with wealth1 and the ignorance and credulity of the people secured the treasures to the now powerful prelates4 ,during this period of excitement and terror the number of pilgrimages to the ,holy ,land had enormously increased1 so much so that the ,saracen masters of ,jerusalem1 with the view of putting a stop to the now troublesome and inconvenient influx of ,christians to the ,holy ,city1 commenced to persecute the pilgrims1 thus creating a very great ill-feeling against themselves throughout ,europe4 ,peter the ,hermit1 a monk of ,amiens1 took up the cause of his ill-treated brethren1 and forthwith commenced to preach a holy war against the ,saracens of ,syria1 ,pope ,urban ,,ii4 and his priests promising absolution from all sin to those who took up arms against the ,infidel4 ,a vast multitude of rabble from all parts of ,europe soon started on their march to the ,holy ,land1 being divided into three large armies1 one led by ,walter the ,penniless1 another by ,peter the ,hermit1 and the third by ,gottschalk1 a monk4 ,the armies gave themselves up to unheard-of iniquities1 spreading poverty and misery on all sides in their march1 braining all who refused to give up their provisions and property to them1 and1 at last1 arriving in ,constantinople footsore and diseased1 having left two-thirds of their comrades to die of starvation on the road4 ,crossing over into ,syria1 they met the ,saracen foe1 who quickly put an end to their sufferings by annihilating the whole lot4 ,seven other ,crusades followed1 one composed altogether of children1 who1 the priests declared1 were to be the inheritors of the ,holy ,land1 it being now apparent that full-grown men were too sinful to conquer the ,infidel4 ,the army of children was accordingly shipped off to destroy the ,saracen foe1 but never reached ,palestine1 the boys having been sold as slaves1 and the girls drafted into ,turkish harems4 ,when1 at last1 ,acre surrendered to the ,crusaders under ,richard ,cur de ,lion1 the leniency displayed by the ,khalif ,omar in his capture of ,jerusalem in #fcg was repaid by #b1gjj ,saracen hostages being brutally beheaded outside the city walls for the sport of the ,christian soldiers4 ,all this time ,europe was in a constant state of agitation and alarm1 which was further intensified by the revival in #aahj of the doctrines of ,john ,erigena by the ,saracen philosopher ,averroes1 who boldly preached them in ,spain1 making converts in all directions1 among whom was the great ,jewish writer1 ,maimonides1 who had been held by the ,jews in the highest esteem1 and considered second only in wisdom to ,moses4 ,under the tolerant and liberal rule of the ,saracens ,averroism made great progress in ,spain1 where ,mohammedans1 ,christians1 and ,jews were permitted to live peaceably together1 and where philosophical theories were openly and fearlessly taught2 but a day of reckoning was at hand4 ,on the death of the ,caliph ,hakem1 ,almansor usurped the throne1 and1 in order to secure his position1 entered into a secret treaty with the orthodox section of the ,mohammedans1 thus establishing a ,church and ,state party of enormous power1 which culminated in the expulsion of ,averroes from ,spain and the suppression of the study of philosophy4 ,thus were crushed again philosophy and progress in #aaih4 ,the ,christians of ,italy1 ,germany1 and ,france followed suit1 ordering all ,averroists to be seized and punished1 and shortly afterwards extending the order also to ,jews and ,mohammedans4 ,from the accession of ,almansor dates the downfall of the ,mohammedan power in ,spain and the commencement of the fearful persecutions of ,infidels by the ,christian ,church1 which has left such a dark blot upon the pages of ,european history4 ,the ,saracen power in ,europe was annihilated by ,ferdinand and ,isabella1 and the ,inquisition established by ,pope ,innocent ,,iv4 in #abdc4 ,for two hundred years it seemed as though philosophy and progress were indeed dead1 so relentlessly did the ,church persecute all heretics and denounce all scientific studies4 ,but an occurrence took place in #addj which completely turned the tide of events4 ,in that year the art of printing was introduced into ,europe by the ,venetians1 who had learnt it from the ,chinese2 and in #adfi it was carried to ,france1 and from thence to all the great cities of the continent4 ,at first the ,church paid little heed to the innovation2 but it soon became apparent that a dangerous medium had been introduced for intercommunication of the people and their governments1 which must lessen the need and importance of a religious medium4 ,books were only allowed to be published under the supervision of the ecclesiastical authority1 and heavy penalties inflicted upon all who attempted to circulate any heretical works4 ,the writings of ,averroes1 ,maimonides1 and other heretics1 were ordered to be burnt1 the doctrines taught by them being declared blasphemous and subversive of all good government4 ,the leading and most learned ,jews and ,mohammedans in ,spain and ,southern ,france were avowed ,averroists1 and did not shrink from preaching their doctrines in the public thoroughfares2 and the infection was extending so rapidly that the ,church feared that a great calamity would overtake the orthodox faith unless some steps were taken to put a stop to the heresy4 ,the ,inquisition1 which had been found so effective in silencing heretics in ,france1 was now utilised for dealing with the ,jews and ,moors4 ,a cry was made in ,castile by the orthodox ,christians for the establishment of the ,inquisition in ,spain1 which was immediately taken up by all haters of progress2 and so great was the influence brought to bear by the ,dominican monk and arch-fiend1 ,torquemada1 upon the ,queen ,isabella that the ,pope was petitioned for a bull1 which was issued in #adgh1 for the detection and suppression of heresy in ,spain4 ,the ,christian monster1 ,torquemada1 proved himself a worthy agent of the ,inquisition1 burning at the stake in eighteen years about #aj1bbj persons of both sexes4 ,dispensations from the operation of the ,inquisition were sold by the ,pope to such as could afford to purchase them2 and in #adib all unbaptised ,jews1 old or young1 were ordered by ,torquemada to leave ,spain within four months1 and to leave behind them all those effects they could not sell in the meantime4 ,these poor wretches swarmed in the roads in their thousands1 rending the air with their piteous cries1 the ,christian ,spaniards being forbidden to render assistance under penalty of torture4 ,the consequence was that hundreds and thousands of men1 women1 and children died by the wayside from hunger1 thirst1 and fatigue4 ,in #aejb a further order was issued at ,seville for the ,spaniards to drive out of their country every ,infidel they could hear of1 no matter what the nationality might be4 ,the ,moors were particularly indicated in the document1 one clause stating that it was justifiable to kill ,mohammedans on account of their shameless infidelity4 ,the consequence was that1 in a marvellously short space of time1 there was not a ,mohammedan to be found on the ,european side of the ,straits of ,gibraltar4 ,in spite of the precautions made use of by the ,christians for the prevention of the study of philosophy and the acquirement of knowledge1 the news of the discovery of ,america by ,columbus1 in #adib1 very soon found its way all over ,europe1 producing the most intense sensation1 for the discovery came as a terrific blow to the ,church and its inspired ,bible4 ,to make matters worse1 in #aebb ,magellan sailed completely round the world1 thus demonstrating conclusively that the earth was a globe4 ,matters appeared to be going wrong with the ,church1 in spite of the recent bloody triumphs of the ,inquisition2 and the clergy and laity were not slow to notice the turn events were taking4 ,martin ,luther1 a young ,augustinian monk1 in particular1 took advantage of the unsettled state of the mind of ,europe to make a furious onslaught against the ,pope and the ,church4 ,having been told by ,cajetan that he must 8believe that one single drop of ,christ's blood is sufficient to redeem the whole human race1 and the remaining quantity that was shed in the garden and on the cross was left as a legacy to the ,pope1 to be a treasure from which indulgences were to be drawn10 this young priest declared he never would accept such a doctrine1 and commenced forthwith to preach openly against the sale of indulgences1 declaring that the ,church must stand or fall on the ,bible1 which taught no such doctrine4 ,the orthodox clergy1 on the contrary1 declared that the ,bible derived its authority from the ,church1 and not the ,church from the ,bible1 and demanded that ,luther should be arrested for heresy4 ,in #aebj the ,pope excommunicated the bold monk1 who1 in return1 defiantly burnt the ,papal bull1 for which he was ordered to appear before the ,imperial ,diet at ,worms1 when he deliberately refused to retract4 ,the views of the reformer quickly spread through ,switzerland and ,germany1 ,pope ,leo thundering forth his anathemas upon all who joined the dangerous movement1 until1 at length1 after many bloody wars and horrible massacres1 such as the slaughter of the ,huguenots1 etc41 the ,reformation was firmly established1 and the ,bible became1 to the ,reformed ,church1 the only guide to morals and duty4 ,at first1 the ,pope sullenly submitted to what appeared to be the inevitable2 but soon it became apparent that1 in order to keep any authority at all over the people1 some plan would have to be adopted to curtail the growing influence of the ,reformed ,church4 ,accordingly1 ,pope ,paul ,,iii41 in #aedj1 established the ,society of ,jesus1 the members of which order were sent abroad all over ,europe for the purpose of secretly undermining the influence of the ,reformers4 ,three years afterwards1 as if to counteract the evil designs of the ,jesuits1 there appeared on the scene the celebrated work of ,copernicus1 which was destined for ever to demolish the geocentric theory of ,ptolemy1 and to establish the heliocentric philosophy1 which taught that the sun was the centre of our system1 and that all the planets1 including our earth1 revolved in regular order round it1 and which1 of course1 called forth a volley of abuse from the ,vatican1 the theory being declared heretical and its author anathematised4 ,the effect of all this was to cause quite a revolution in thought among the learned of ,europe1 which gave rise to another schism in the ,church1 departure being this time from the ranks of the ,reformers4 ,arianism was once more revived by a number of people1 who maintained that the doctrine of the ,trinity was un-,scriptural1 and that ,jesus was but a man like themselves1 though endowed with great authority from god4 ,the orthodox and reformed ,churches both alike were alarmed at this turn of events1 and co-operated to suppress the new heresy1 denouncing all philosophical studies1 and branding the ,unitarians as ,infidels4 ,the upshot was that ,servetus was burnt to death at the stake by the order of the ,trinitarian ,calvin1 and a check was thereby given to the propagation of the ,arian doctrines4 ,it is satisfactory to note that a ,unitarian ,college now stands upon the very spot where ,servetus was murdered4 ,again progress was arrested1 and this time it seemed as though a mortal blow had been dealt at all acquirement of knowledge1 for shortly afterwards1 in #aeei1 ,pope ,paul ,,iv4 established the ,congregation of the ,index ,expurgatorius for the purpose of examining all books and manuscripts intended for publication1 and of deciding whether the people should read them4 ,the usual counterpoise1 however1 quickly made its appearance1 proving once more that progress cannot be arrested for long4 ,in #aefc the first newspaper was produced in ,venice1 which again set the ball of intellect rolling along1 never more to be stopped by priest or prince4 ,the new ,copernican philosophy was now accepted by many learned men1 among whom even were some of the priesthood4 ,giordano ,bruno1 an ,italian ,dominican monk1 among others1 embraced these truths1 and was not afraid to openly teach them1 for which daring act he was soon obliged to seek refuge in ,switzerland1 where he prosecuted his studies for some time in peace4 ,the fiends of the ,inquisition1 however1 soon discovered his whereabouts and drove him into ,france1 then into ,england1 and then back to ,germany2 in the end arresting him at ,venice4 ,he was taken thence to ,rome1 publicly accused of teaching the plurality of worlds1 and burnt at the stake by the ,inquisition in #afjj4 ,eighteen years after the murder of this noble ,italian1 ,kepler1 of ,wrtemberg1 published his 8,epitome of the ,copernican ,system10 in which he demonstrated for the first time that all the heavenly bodies are bound in their courses by various laws4 ,this work1 like those of ,copernicus and ,bruno1 was prohibited by the ,congregation of the ,index ,purgatorius1 and ,kepler himself declared a dangerous infidel4 ,still1 in spite of the fury of the priesthood1 ,catholic and ,reformer alike1 the study of the sciences made rapid strides1 and in #afcb the venerable ,galileo published his 8,system of the ,world10 in which he maintained the accuracy of the ,copernican theory4 ,for this daring disregard of the ,church's warnings he was summoned to ,rome and brought before the ,inquisition1 accused of having taught that the earth moves round the sun4 ,the poor old man was compelled to kneel on the floor of the court1 place his hand on the ,bible1 and recant1 after which he was incarcerated in the prison of the ,inquisition1 where1 ten years afterwards1 he died4 ,still science progressed1 and was considerably aided by the rapid increase in the number of newspapers throughout ,europe4 ,in #afca the ,french ,gazette was established1 and1 soon after1 newspapers appeared in all important cities1 much to the discomfiture of the ,church1 whose power was now more seriously imperilled than ever4 ,confidence was gradually becoming established1 and ,descartes dared1 in #afhj1 to make an attempt to analyse the mind1 declaring that the necessity of universal doubt was the only starting-point of all true philosophy4 ,he was followed1 six years later1 by ,newton1 who published his 8,principia10 in which he demonstrated the grand truth which has immortalised his name--viz41 that all bodies attract each other with forces jointly proportionate to their masses1 varying universally as the squares of their distances4 ,thus was established the great law of universal gravitation1 which marks an epoch in the intellectual development of man4 ,owing to the constantly-recurring feuds between the ,lutherans1 ,calvinists1 and ,catholics1 this great discovery passed for a while almost unnoticed2 but it soon became apparent that the final blow had been given to the old theory of divine intervention in the movements of the universe1 and that learned men of all countries were rapidly embracing the ,newtonian theory of irreversible laws4 ,it was1 however1 now too late for the ,church to interfere1 for all classes were quickly becoming impressed with the grand theory of gravitation1 which was destined for ever to remain the most wonderful discovery of man2 and1 although the clergy still continued to anathematise all scholars and scientists1 the study of nature was pursued with rapidly-increasing enthusiasm1 as though to make up for lost time4 ,in #afij ,locke1 the physician and philosopher1 published his 8,essay on the ,human ,understanding10 in which he declared all human knowledge to be the result of experience1 thus entirely upsetting the old theory of intuition4 ,twenty years later ,leibnitz published his work entitled 8,theodice10 in which he endeavoured to solve the difficult problem of existence of evil in the world under the moral government of ,deity4 ,these two rival philosophers soon became the leaders of philosophic thought in their respective countries2 but barely thirty years had passed away before an iconoclast appeared1 in the person of ,david ,hume1 who cut away the ground ruthlessly from beneath their feet4 ,his 8,treatise on ,human ,nature10 published in #agci1 upset all the philosophical systems of the past1 replacing them by the great theory of causation1 which was soon accepted by every philosopher and scientist4 ,kant followed in #agha with his 8,critique of ,pure ,reason10 in which he submitted matter to analysis1 and declared it to be possessed of inherent force4 ,the other sciences were also joining in the march of progress4 ,chemistry was fast becoming a settled science2 ,priestley's discovery of oxygen1 in #aggd1 had created a great sensation2 ,cavendish shortly afterwards1 in #aghc1 discovered the constitution of water2 and ,lavoisier1 in #aghi1 summarised the combined researches of these two chemists and himself in his 8,elements of ,chemistry10 which at once was recognised as the standard work on the subject4 ,astronomy had1 since ,newton's discovery of gravitation1 assumed a more settled condition1 but was destined to further modification by the enunciation of the nebular hypothesis by ,laplace1 who commenced to publish his bulky work1 8 ,mecanique ,celeste10 in #agii4 ,the nineteenth century opened with progress1 as it were1 on the gallop4 ,in #ahjd the first locomotive engine was started in ,england1 at the same time that the first screw steamer was run at ,new ,york4 ,it is needless to enumerate all the inventions of scientific men during the century1 which are so well known to every one4 ,suffice it to say that1 in a marvellously short space of time1 the whole face of ,europe has been changed4 ,railways cross each other at all points1 like a huge network2 telegraph wires link together as one place all important centres of population2 public buildings are protected from nature's freaks by lightning conductors2 lighthouses dot the whole length of our coasts2 the penny postage conveys our thoughts to and fro throughout the length and breadth of the land2 a free press ventilates our grievances and enlightens our minds2 hospitals and dispensaries minister to the sick and maimed wherever we go2 and the ,habeas ,corpus ,act endows each well-disposed individual with freedom and liberty4 ,what a metamorphosis to be effected in so short a time6 ,the lesson we learn from such a cursory glance as this necessarily is at the intellectual progress of ,europe during the last two thousand years is full of the deepest meaning4 ,we cannot help being struck by the dogged manner in which the ,christian religion has opposed all progress1 ruthlessly murdering in cold blood any who dared to suggest that the now-established and universally-accepted theories might possibly possess some little of the truth4 ,every new scientific truth or discovery has been denounced by the ,church1 every great benefactor to the human race persecuted and hunted to death by the sleuth-hounds of bigotry and intolerance1 and every ,european war or massacre hatched out of religious differences4 ,to this very day the ,church1 though robbed of all its old power to inflict evil and misery1 persists in its denunciation of all scientific discoveries2 and not one of the numerous sects which at present divide the ,christian ,church is exempt from this charge4 ,hegel1 ,bunsen1 ,john ,stuart ,mill1 ,rnan1 ,huxley1 ,darwin1 ,tyndall1 ,oliver ,wendell ,holmes1 ,carpenter1 ,herbert ,spencer1 ,emerson1 ,haeckel1 ,schopenhauer1 ,victor ,hugo1 and1 in short1 all the leaders of thought of our century1 have incurred the bitter hostility of the various ,christian sects2 and yet what a heirloom the works of these men form for the coming generation6 ,the discovery of the power of chloroform and ether to relieve pain was denounced by the ,church because it was proposed to apply it to the relief of the agony of childbirth1 the natural inheritance of woman under the divine curse of ,eden2 the abolition of slavery was also opposed by these human parasites because the practice was ordered in the ,bible2 and it is well known how the priests of the ,church utilised for their own purposes those abominable texts of the ,old ,testament1 8,thou shalt not suffer a witch to live10 and 8,neither shalt thou countenance a poor man in his own cause40 ,the ,middle ,ages bear attestation to the fidelity of the priesthood to their sacred oracles4 ,have not two honest citizens of ,london quite lately undergone one whole year's imprisonment for the grave sin of ridiculing the notion of the ,hebrew and ,christian gods being other than creations of man's imagination8 ,this very lecture will probably be the means of bringing down the wrath of the priesthood--,state ,church and ,nonconformist alike--upon its author4 ,and why8 ,are the facts untrue8 ,just the reverse4 ,the writer1 historian1 or pseudo-scientist who writes volumes of falsehoods for the purpose of propping up for a short time longer priestcraft and tyranny will assuredly fare well at the hands of these insinuating gentlemen of the cloth2 but let the man who dares to write the honest1 unvarnished truth beware6 ,his fair name1 his business1 and his social and family ties will be undermined and destroyed in an incredibly short space of time4 ,all honor1 therefore1 be given to those brave ones who have dared to stand before the world and speak out the truth in the cause of humanity6 ,they have done their share in helping forward the march of intellect1 in stifling superstition1 and in uprooting ignorance4 ,the state of ,europe to-day1 as compared with its condition two thousand years since1 is overwhelming evidence of the continual progress of civilization1 which1 in spite of the opposition from its old enemy1 the ,church1 in the past and1 to a limited extent1 in the present1 has proved to the world that it must1 of necessity1 continue for all time as one of the great and immutable laws of ,nature4 ,,genesis ,i4 #a1 according to authorised ,hebrew version1 with final letters1 but without vowel points and breathings4 8,in the beginning the ram 7or lamb7-sun-gods 7or the good gods7 renovated 7reorganized or re-started7 the heavens and the earth40 ,this refers to the commencement of the ,persian new-year1 at the vernal equinox1 ,aries1 the ram or lamb4 ,,genesis ,i4 #a1 according to the ,samaritan ,pentateuch1 transcribed into ante-,masoretic1 or original ,hebrew1 as written before the invention of the five final letters4 8,in the beginning the goat renovated the heavens and the earth40 ,this refers to the commencement of the ,egyptian new-year1 at the winter solstice1 ,capricornus1 the goat4 ,illustration3 ,fac ,simile of fragmentary ,,ms4 of sixth century 7,luke ,,xx4#i4aj471 written in ,greek and partially covered with ,syrian writing of #aj7th7 century4 ,copied from 8,secular ,review10 of ,march #bg #ahhf4 ,illustration3 ,small fragment from ,john's ,gospel1 taken from the ,cotton ,manuscript4 ,,the ,,bible4 ,there is probably no book on earth that has ever had anything like so large a circulation as that which is known as the ,bible2 and yet few among the many millions who possess a copy ever think of asking themselves the question1 8,where and how did it originate80 ,they are satisfied with the ipse dixit of their parson that it 8came from ,god40 ,that may be sufficient to satisfy the unthinking multitude1 but it does not suffice for thinking people1 who prefer to follow the dictates of their reason rather than rest on the mere word of a man or a number of men who are paid to preach that the ,bible is the word of ,god1 and whose incomes would cease if their followers thought otherwise4 ,what is this ,bible8 ,where did it come from8 ,let us see4 ,as we now have it1 it consists of a number of books1 which are divided into two main portions1 the ,old and the ,new ,testaments1 the former being made up of the five books said to have been written by ,moses under ,god's inspiration1 and called the ,pentateuch1 and a number of historical1 poetical1 and prophetic writings2 and the latter consisting of four narratives of the life of ,jesus1 called the ,gospels1 a narrative of the ,acts of the ,apostles1 a number of letters1 and the ,vision or ,revelation of one ,john4 ,the number of books which make up the ,bible has varied from time to time1 according to the fancy of the age2 but about #cfj years since a ,council of ,protestants determined that a number of hitherto received sacred writings were not the 8,word of ,god10 and finally decided that only those now included in the authorised version were of divine origin4 ,before that time the following books had formed part of the ,bible--viz41 ,tobit and ,judith1 ,wisdom1 ,ecclesiasticus1 ,baruch1 ,epistle of ,jeremiah1 ,song of the ,three ,children1 ,susanna1 ,bel and the ,dragon1 and ,maccabees1 all of which are considered canonical at the present time by the ,roman ,catholic ,church4 ,besides these writings there are a large number of others that have1 at different times1 occupied positions of honour in this ever-varying compilation1 but which are now almost forgotten by pious divines1 and entirely unknown by their credulous and ignorant dupes4 ,dr4 ,dupin1 ,professor of ,philosophy at the ,paris ,university1 and one of the most pious and learned ,christian writers of his time1 gives a list of over #aej books that have1 from time to time1 been held sacred1 and said to have formed part of the 8,word of ,god10 as follows3-- ,,old ,,testament4 ,books now ,considered ,canonical by ,jews and ,christians4 ,the five ,books of ,moses4 ,the ,book of ,joshua4 ,the ,book of ,judges4 ,the ,book of ,samuel1 or the first and second ,books of ,kings4 ,the third and fourth ,books of ,kings4 ,isaiah4 ,jeremiah4 ,ezekiel4 ,the ,twelve ,minor ,prophets4 ,the ,book of ,job4 ,the ,hundred and ,fifty ,psalms4 ,the ,proverbs of ,solomon4 ,the ,ecclesiastes4 ,the ,canticles4 ,daniel4 ,the ,chronicles4 ,esdras1 divided into two ,books4 ,books ,received as ,canonical by some ,jews and ,rejected by ,others4 ,esther1 ,ruth4 ,books ,excluded from the ,jewish ,canon1 and ,reckoned as ,apocryphal by some of the ,ancient ,christians1 but ,allowed as ,canonical of late by the ,church of ,rome4 ,baruch1 ,tobit1 ,judith1 the ,book of ,wisdom1 ,ecclesiasticus1 the two ,books of the ,maccabees4 ,the ,song of the three ,children in the ,fiery ,furnace4 ,the ,history of ,susanna4 ,the ,history of ,bel and the ,dragon4 ,books that are ,excluded from the ,canon without ,apparent ,reason4 ,the ,prayer of ,manasseh1 inserted in the ,apocrypha4 ,the third and fourth ,books of ,esdras 7ibid74 ,the third and fourth ,books of ,maccabees1 in the ,septuagint ,bible4 ,the ,genealogy of ,job1 and his ,wife's ,speech1 at the end of the ,greek text of the ,book of ,job4 ,the #aeast ,psalm1 at the end of the ,greek ,psalms4 ,a ,discourse of ,king ,solomon1 at the end of the ,book of ,wisdom4 ,the ,preface before the ,lamentations of ,jeremiah1 in the vulgar ,latin and ,greek text4 ,other ,apocryphal ,books of the same ,nature1 which are ,lost4 ,the ,book of ,enoch4 ,the ,book of the ,assumption of ,moses4 ,the ,assumption1 ,apocalypse1 or ,secrets of ,elias4 ,the ,secrets of ,jeremiah4 ,books ,full of ,fables and ,errors1 which are ,lost4 ,the ,generation1 or the ,creation of ,adam4 ,the ,revelation of ,adam4 ,of the ,genealogy1 or of the sons and daughters of ,adam4 ,cham's ,book of ,magic4 ,a ,treatise1 entitled ,seth4 ,the ,assumption of ,abraham4 ,jetsira1 or concerning the ,creation ascribed to ,abraham4 ,the ,book of the ,twelve ,patriarchs4 ,the ,discourses of ,jacob and ,joseph4 ,the ,prophecy of ,habakkuk4 ,a ,collection of the ,prophecies of ,ezekiel4 ,the ,prophecy of ,eldad and ,medad4 ,the ,treatise of ,jannes and ,jambres4 ,the ,book of ,king ,og4 ,jacob's ,ladder1 and several other ,tracts4 ,,new ,,testament4 ,books ,owned as ,canonical at all times and by all ,christians4 ,the ,four ,gospels of ,matthew1 ,mark1 ,luke1 and ,john4 ,the ,acts of the ,apostles4 ,thirteen ,epistles of ,st4 ,paul4 ,the ,first ,epistle of ,st4 ,peter4 ,the ,first ,epistle of ,st4 ,john4 ,books ,questioned1 but afterwards ,admitted by the ,church as ,canonical4 ,the ,epistle to the ,hebrews4 ,the ,epistle of ,st4 ,james4 ,the ,second ,epistle of ,st4 ,peter4 ,the ,second and ,third of ,st4 ,john4 ,the ,epistle of ,st4 ,jude4 ,the ,apocalypse1 or ,revelations of ,st4 ,john1 which was a long time before it was admitted as ,canonical4 ,the history of the angel and the agony of our ,saviour related 7,luke xxii474 ,the end of the last chapter of ,st4 ,matthew's ,gospel4 ,the history of the woman taken in adultery1 related in the eighth chapter of ,st4 ,john's ,gospel4 ,the end of ,st4 ,john's ,gospel4 ,the passage concerning the ,trinity1 taken out of the fifth chapter of the ,first ,epistle of ,st4 ,john4 ,apocryphal ,writings which are not ,full of ,errors4 ,the letter of ,jesus ,christ to ,abgarus4 ,the letter of the ,blessed ,virgin4 ,the ,gospel according to the ,egyptians4 ,the ,gospel according to the ,hebrews4 ,additions to the ,gospel of ,st4 ,matthew and ,st4 ,luke1 in the ,cambridge ,manuscript4 ,the ,proto-,evangelicum of ,st4 ,james4 ,the ,gospel of ,nicodemus4 ,the ,ancient ,acts of ,paul and ,thecla4 ,the ,epistle of the ,laodicans4 ,the ,epistle of ,st4 ,paul to ,seneca4 ,the ,epistle of ,st4 ,barnabas4 ,the ,liturgies of ,st4 ,peter4 ,the ,liturgies of ,st4 ,mark4 ,the ,liturgies of ,st4 ,james4 ,the ,liturgies of ,st4 ,matthew4 ,the ,canons and ,constitutions of the ,apostles4 ,the ,treatise of ,prochorus4 ,the ,books of ,st4 ,linus4 ,the ,treatise of ,abdias4 ,the ,acts of the ,passion of ,st4 ,andrew4 ,books ,full of ,errors2 almost all of them ,lost4 ,the ,gospel of ,st4 ,peter4 ,the ,gospel of ,st4 ,thomas4 ,the ,gospel of ,st4 ,matthias4 ,the ,gospel of ,st4 ,bartholomew4 ,the ,gospel of ,st4 ,philip4 ,the ,gospel of ,judas ,iscariot4 ,the ,gospel of ,thaddus4 ,the ,gospel of ,barnabas4 ,the ,gospel of ,truth by the ,valentinians4 ,the ,gospel of ,perfection by the ,gnostics4 ,the ,gospel of ,eve by the ,gnostics4 ,a ,book concerning the ,infancy of ,jesus ,christ4 ,a ,treatise concerning the ,birth of our ,saviour1 the ,virgin ,mary1 and her ,midwife4 ,a ,treatise concerning the ,virgin's ,lying-in1 and the questions she asked4 ,a ,treatise of the ,nativity of the ,virgin ,mary1 cited by ,st4 ,jerome4 ,the ,apocryphal ,treatise of the ,life of the ,virgin1 cited by ,st4 ,gregory ,nysene4 ,another ,apocryphal ,book on the ,virgin1 cited by ,faustus4 ,the ,writings of ,jesus ,christ about ,miracles4 ,the ,acts of ,st4 ,peter4 ,the ,acts of ,st4 ,paul4 ,the ,acts of ,st4 ,andrew4 ,the ,acts of ,st4 ,john4 ,the ,acts of the ,apostles4 ,the ,acts of ,st4 ,philip4 ,the ,acts of ,st4 ,thomas4 ,the ,doctrine1 ,preaching1 and ,itinerary of ,st4 ,peter4 ,the ,rapture of ,st4 ,paul4 ,the ,memoirs of the ,apostles4 ,the ,lots of the ,apostles4 ,the ,itinerary of the ,apostles4 ,the ,treatise concerning the ,priesthood of ,jesus ,christ4 ,the ,apostolical ,tract4 ,the ,treatise of the ,death and ,assumption of the ,virgin4 ,the ,apocalypses or ,revelations of ,st4 ,peter4 ,the ,revelations of ,st4 ,paul4 ,the ,revelations of ,st4 ,thomas4 ,the ,revelations of ,st4 ,stephen4 ,the ,revelations of the ,great ,apostle4 ,the ,revelations of ,abraham4 ,the ,revelations of ,seth4 ,the ,revelations of ,noriah4 ,in addition to those already named there were a number of lost books referred to and quoted from by the authors of the various canonical books1 such as3-- ,the ,book of the ,wars of the ,lord 7,numbers xxi4 #ad74 ,the ,book of the ,covenant 7,exodus xxiv4 #g74 ,the ,book of ,jasher1 or the ,upright 7,joshua x4 #ac1 #b ,samuel i4 #ah74 ,the ,book of the ,acts of ,solomon 7#a ,kings xi4 #da74 ,the ,book of the ,chronicles of the ,kings of ,israel 7#a ,kings xiv4 #ai1 and eighteen other places in the ,books of ,kings2 also #b ,chron4 xx4 #cd and xxxiii4 #ah74 ,the ,chronicles of the ,kings of ,judah 7#a ,kings xiv4 #bi1 and twelve other places in the ,books of ,kings74 ,the ,book of ,samuel the ,seer 7#a ,chronicles xxix4 #bi74 ,the ,book of ,nathan the ,prophet 7#a ,chronicles xxix4 #bi74 ,the ,book of ,gad the ,seer 7#a ,chronicles xxix4 #bi74 ,the ,chronicles of ,king ,david 7#a ,chronicles xxvii4 #bd74 ,the ,book of ,nathan the ,prophet 7#b ,chronicles ix4 #bi74 ,the ,prophecy of ,ahijah the ,shilomite 7#b ,chronicles ix4 #bi74 ,the ,visions of ,iddo the ,seer against ,jeroboam the son of ,nebat 7#b ,chron4 ix4 #bi74 ,the ,book of ,shemaiah the ,prophet 7#b ,chronicles xii4 #ae74 ,the ,book of ,iddo the ,seer concerning ,genealogies 7#b ,chronicles xii4 #ae74 ,the ,story of the ,prophet ,iddo 7#b ,chronicles xiii4 #bb74 ,the ,book of the ,kings of ,judah and ,israel 7#b ,chronicles xvi4 #aa1 and six other places in the same ,book74 ,the ,book of ,jehu 7#b ,chronicles xx4 #cd74 ,the ,memoirs of ,hircanus 7mentioned in #a ,maccabees74 ,the ,books of ,jason 7mentioned in #b ,maccabees ii474 ,the ,acts of ,uriah 7mentioned in #b ,chronicles xxvi4 #bb74 ,three thousand ,proverbs of ,solomon 7mentioned in #a ,kings iv4 #cb74 ,a thousand and five ,songs 7mentioned in ibid74 ,several other volumes by the same author 7mentioned in ibid74 ,the ,prophecy of ,jeremiah1 torn in pieces by ,jehoiakim 7cited in ,jeremiah xxxvi474 ,another ,prophecy of his upon the city of ,babylon 7mentioned in ,jeremiah li474 ,memoirs or descriptions of the same author 7mentioned in #a ,maccabees ii474 ,the ,prophecy of ,jonah 7mentioned in the ,book of ,jonah74 ,we can readily imagine what trouble our pious ancestors must have experienced in deciding which of these writings really emanated from the ghost of ,god and which were fraudulent productions1 for the style in which most of them were written rendered it almost impossible to decipher them3 written on rough skins1 in ink which had become obliterated by age1 many of them had fallen into the hands of monks and other rogues1 who appeared to have suffered severely from cacothes scribendi1 and who recorded events connected with their own persons or surroundings over the original writing1 like a lady 8crosses0 her letters1 so that the whole manuscript became a complete jumble4 ,in most cases the original or ground language was ,hebrew or ,greek in ill-formed and continuous capitals1 undivided into words1 and without accents1 points1 or breathings1 while the 8crossing0 was in ,arabic1 ,latin1 or some other different dialect1 badly written and accompanied with ink spots and senseless dashes4 ,out of this heterogeneous mass of scribblings the pious divines of the ,reformation period compiled our authorised version of the ,bible1 the translation into ,english being made1 in the case of the ,old ,testament1 from the modern ,hebrew text1 and in that of the ,new ,testament from ,beza's fifth edition of the ,greek text4 ,there are three different versions of the complete ,old ,testament--viz41 the ,hebrew1 the ,greek ,septuagint1 and the ,latin ,vulgate1 and two ,samaritan versions of the ,pentateuch1 one written in ,aramn and the other in ,arabic4 ,the ,,mss4 of the ,hebrew version are all written in modern or ,masoretic ,hebrew1 which dates from about the year #a1jjj ,a4,d4 ,the original language of the ,hebrews1 which was derived from the ,egyptians and afterwards modified by contact with the ,chaldeans1 was very different from that we are accustomed to read to-day in ,hebrew ,bibles3 instead of each word being separated from its neighbour1 and vowel points being subscribed to assist in the reading1 sentences1 paragraphs1 and even pages were written as though the whole formed but one long word2 and1 considering that the ,hebrew alphabet consists of consonants only1 the absence of the vowel points and final letters afterwards introduced rendered the meaning of the writer most obscure4 ,for instance1 the first verse of ,genesis would have been written as follows in ancient ,hebrew1 but in letters more nearly approaching the cuneiform type1 4 ,the equivalent letters in ,english are 7reading from right to left1 as in ,hebrew7 ,,ts4,r4,a4,h4,t4,a4,v4,m4,y4,m4,,sh4,h4 ,t4,a4,m4,y4,h4,l4,a4,a4,r4,b4,t4,y4,,sh 4,a4,r4,b and the translators tell us that they signify1 8,in the beginning ,god created the heavens and the earth40 ,now1 as they stand1 it is utterly impossible to pronounce the words2 and1 even supposing that vowels were added1 this could be done in such a variety of ways that hundreds of different pronunciations might result2 so also might the sense be varied by many different renderings4 ,suppose we wrote down the authorised translation1 using consonants only1 and leaving entirely out the vowels1 the result would be as follows 7reading from left to right1 as in ,english71 ,,nthbgnnggdcrtdthhvnsndthrth1 which would be entirely unpronounceable unless we added vowels2 and1 by adding vowels indiscriminately1 a variety of renderings would result4 ,the absurdity of a written language composed only of consonants is thus made very apparent4 ,this difficulty opposed itself to the ,jewish priests1 and was obviated by the introduction of vowel points1 the manufacture of five final letters1 and the division of sentences into words according to the arbitrary rendering of the introducers of the vowel points2 so that now we possess a ,hebrew language which may be1 and probably is1 as unlike the ancient ,hebrew dialect as chalk is unlike cheese4 ,by slightly altering the vowel points of a sentence or a word1 the whole sense may be entirely destroyed2 and that this has been frequently enough done requires no proof here1 for it has been abundantly shown elsewhere4 ,certain priests have attempted to prove that the vowel points and final letters were in use in ,ezra's time2 but it is now generally admitted by scholars that they were inventions of the middle ages4 ,hear what the learned ,christian ,dupin1 ,doctor of the ,sorbonne1 says3--8,the ,hebrew alphabet is composed of twenty-two letters1 like those of the ,samaritans1 ,chaldeans1 and ,syrians4 ,but1 of these letters1 none are vowels1 and1 in consequence1 the pronunciation cannot be determined4 ,the ,hebrews have invented points1 which1 being put under the letters1 answer the purpose of vowels4 ,those vowel-points serve not only to fix the pronunciation1 but also the signification of a word1 because1 many times1 the word being differently pointed and pronounced alters the meaning entirely4 ,this is the consideration which has made the question as to the antiquity of the points of so much importance1 and has1 consequently1 had such elaborate treatment4 ,some have pretended that these points are as ancient as the ,hebrew tongue1 and that ,abraham made use of them4 ,others make ,moses the author of them4 ,but the most common opinion among the ,jews is that1 ,moses having learnt of ,god the true pronunciation of ,hebrew words1 this science was preserved in the synagogue by oral tradition till the time of ,ezra1 who invented the points and accents to fix the meaning4 ,elias ,levita1 a ,german ,jew of the last generation1 and deeply learned in ,hebrew grammar1 has rejected this opinion1 and contended that the invention of points took place in much more recent times4 ,he ascribes the invention to the ,jews of ,tiberias and to the year #ejj ,a4,d41 and alleges that the invention was not perfected till about the year #ajdj ,a4,d41 by two famous ,maserites1 ,ben-,ascher and ,ben-,naphtali40 ,hear1 also1 what the learned and pious ,dr4 ,prideaux says3--8,the sacred books made use of among the ,jews in their synagogues have ever been1 and still are1 without the vowel-points1 which could not have happened had they been placed there by ,ezra1 and had1 consequently1 been of the same authority with the letters2 for1 had they been so1 they would certainly have been preserved in the synagogues with the same care as the rest of the text40 ,he then goes on to say that no mention is made of the points in either the ,mishna or ,gemara1 and continues3 8,neither do we find the least hint of them in ,philo-,judus or ,josephus1 who are the oldest writers of the ,jews1 or in any of the ancient ,christian writers for several hundred years after ,christ4 ,and1 although among them ,origen and ,jerome were well skilled in the ,hebrew language1 yet in none of their writings do they speak the least of them4 ,origen flourished in the third1 and ,jerome in the fifth1 century2 and the latter1 having lived a long while in ,juda1 and there more especially applied himself to the study of the ,hebrew learning1 and much conversed with the ,jewish rabbis for his improvement herein1 it is not likely that he could have missed making some mention of them through all his voluminous works1 if they had been either in being among the ,jews in his time1 or in any credit or authority with them1 and that especially since1 in his commentaries1 there were so many necessary occasions for taking notice of them40 ,the ,doctor then declares that after the ,babylonish ,captivity 8the ,hebrew language ceased to be the mother tongue of the ,jews10 ,aramn1 as we know1 being the dialect of ,juda at the time of ,herod4 ,we may1 then1 safely fix the date of our earliest ,hebrew ,,ms4 at a later period than #ajjj ,a4,d41 for there does not exist one single ante-,masoretic or unpointed ,hebrew ,,ms4 of the ,bible4 ,the ,greek ,septuagint was also written in ,greek capitals1 without accents and breathings and without divisions between the words1 and continued thus until the eighth century1 when accents and breathings came into use1 which were followed1 in the tenth century1 by small letters1 as we have them now in our ,greek ,bibles4 ,the very same may be said about the ,new ,testament ,,mss41 all of which are written in continuous ,greek capitals4 ,the oldest ,,ms4 of the ,new ,testament is the ,codex ,sinaiticus1 discovered by ,tischendorf at the convent of ,st4 ,catherine1 on ,mount ,sinai1 in #ahei1 and supposed to belong to the fourth century4 ,the ,codex ,vaticanus is also supposed to belong to the fourth century1 and was first published at ,rome by ,vercellone1 in #aheh4 ,the ,codex ,alexandrinus1 containing both ,old and ,new ,testaments1 is supposed to belong to the fifth century1 and was first published by ,woide1 in #aghf1 and afterwards by ,cowper1 in #ahfj4 ,of the ,old ,testament it contains1 besides the canonical and most apocryphal books found in our editions1 the third and fourth books of the ,maccabees1 ,epistle of ,athanasius to ,marcellinus 7prefixed to the ,psalms71 and fourteen hymns1 the eleventh in honour of the ,virgin4 ,ecclesiasticus1 the ,song of the ,three ,children1 ,susannah1 and ,bell and the ,dragon do not appear4 ,of the ,new ,testament there is1 in addition to the received books1 the ,first ,epistle of ,clement to the ,corinthians and part of the ,second4 ,the ,codex ,ephraemi is supposed to belong to the fifth century1 and was published by ,tischendorf in #ahdc4 ,the ,codex ,bez is a ,grco-,latin ,,ms41 said to belong to the sixth century1 and first published by ,kipling1 in #agic1 and afterwards by ,scrivener1 in #ahfd4 ,all these ,,mss4 are written in continuous capitals1 so badly formed1 and so jumbled together1 as to be almost illegible4 ,according to the showing of those most interested in proving the antiquity of sacred writings1 the very earliest ,,ms4 cannot lay claim to an earlier date than the fourth century2 and1 if the authors to whom the ,church has attributed the various writings in the ,bible wrote the said records1 it is clear that the latest originals must date from the first century4 ,but the originals do not anywhere exist1 and consequently it is utterly impossible for anybody to know who wrote any one of the books of the ,bible1 which is1 therefore1 a compilation of anonymous writings1 and1 as such1 is of no authority whatever4 ,so far from being a divinely-inspired record1 it is1 as we have seen1 a product of the cunning and ingenuity of knaves and fanatics1 who deserve credit for only one thing1 and that is that they managed to make any sense whatever out of the wretched scribble and scrawl from which they derived their information4 ,,the 8,,annals0 ,,of ,,tacitus4 ,one of the darkest epochs in the history of ,christianity is that period which commenced with the annihilation of the ,saracen power in ,europe and the establishment of the ,inquisition by ,pope ,innocent ,,iv4 in #abdc1 and continued until about the end of the fifteenth century4 ,the ghastly horrors perpetrated by the ,christian ,church at this time against unoffending people are too well known to need any reproduction here1 and may be found fully detailed in ,rule's 8,history of the ,inquisition10 ,draper's 8,conflict10 and other similar works4 ,my purpose just now is not to follow in detail these wicked and cruel abominations connected with the ,christian superstition1 but to study carefully the various circumstances surrounding the sudden appearance1 in the early part of the fifteenth century1 of so many ,,mss4 purporting to have been written by the ancients4 ,among these manuscripts were the so-called 8,annals of ,tacitus10 which have since become so celebrated on account of the reference made by the author in his fifteenth book to the persecution of the early ,christians by ,nero4 ,it has long been suspected by learned scholars that these 8,annals10 and in particular the passage relating to ,nero's persecution of ,christians1 were never written by ,tacitus2 but1 owing to the danger usually incurred in giving expression to opinions so detrimental to the interests of the ,church1 no one ventured until quite lately publicly to state his doubts as to the genuineness of these celebrated writings4 ,it is now1 however1 pretty generally admitted among such scholars as do not make their honour subservient to their interests that the author of the 8,history0 and the author of the 8,annals0 were not the same person1 and that the latter1 moreover1 were not written until many centuries after the death of ,tacitus4 ,to find out who was the real author of these 8,annals10 and how they became associated with the name of ,tacitus1 it will be necessary to glance at the condition of the ,christian ,church during the period referred to above2 and in doing so none but authors of the highest repute will be consulted4 ,for some time after the establishment of the ,inquisition in #abdc the ,church had been able to suppress1 to a very large extent1 the growing tendency of the age towards the acquirement of knowledge3 by the rack1 the stake1 and the gibbet1 by torture1 by fire1 and by the knife1 she had relentlessly pursued her horrid and diabolical career1 hoping by these means to preserve the faith and silence her enemies4 ,to a large extent it is admitted she was successful2 but in remote places the spirit of inquiry lived and grew in spite of her3 ,abelard1 the first ,freethinker1 had well sown his seeds in ,france2 ,arnold of ,brescia had left to his brethren in ,italy a scheme of reform which was destined to take practical shape in the autumn of #ahgj2 and ,wicliffe had preached from his chair at ,oxford doctrines which could not fail ere long to have their effect upon the intellect of ,england4 ,this bold ,yorkshireman did not scruple to publicly declare that the mendicant friars who were commissioned by the ,pope to travel over ,england and grant absolution and indulgences to the people were a pack of thieves and sensualists1 that the clergy were indulging in open wickedness1 that the indulgences of the ,pope were a manifest blasphemy1 and that the priesthood had no right to deprive the people of the right to search the ,bible4 ,he even went so far as to speak of the ,pope as 8,antichrist1 the proud worldly priest of ,rome1 and the most cursed of clippers and purse-kervers40 ,from the pulpit of his little church at ,lutterworth he openly preached against the authority of the ,pope in ,england1 and declared that ,christ had given no temporal lordship to the popes and no supremacy over kings4 ,the ,pope and the ,sacred ,college very naturally resented this behaviour1 and ordered copies of ,wicliffe's works to be sent forthwith to ,rome for inspection1 the result being that three bulls were drafted on ,may #bbnd1 #acgg1 and despatched to ,england1 one being addressed to ,simon ,sudbury1 ,archbishop of ,canterbury1 and ,william ,courtenay1 ,bishop of ,london1 another being addressed to the ,king1 and the third to the ,university of ,oxford4 ,these bulls expressed the surprise of his ,holiness that such a fearful heresy had not been at once suppressed1 and commanded that immediate steps should be taken for silencing the author of it4 ,he was to be apprehended and shut up in prison until the further orders of the ,pope arrived2 and all proofs and evidence of his heresy were to be sent by special messenger to ,rome without delay4 ,these bulls1 however1 arrived too late to be of much use4 ,already ,wicliffe had been brought to trial before the ,bishop of ,london and his court at ,st4 ,paul's1 with a result not at all to the liking of his ,holiness or any of his pious followers1 as he very soon discovered4 ,on ,february #aith1 #acgg1 ,courtenay sat in ,our ,lady's ,chapel in ,st4 ,paul's1 surrounded by ,church dignitaries1 to hear the accusation against the reformer1 a large and excited crowd1 favourably disposed towards ,wicliffe1 howling outside the doors4 ,suddenly a disturbance took place inside the chapel1 caused by ,lord ,percy and ,john of ,gaunt forcing their way towards the reformer2 the ,bishop and his court were scandalised1 and immediately called upon the intruders to withdraw2 but1 instead of doing so1 ,percy quietly turned to ,wicliffe and politely requested him to be seated1 whereupon ,courtenay became furious and yelled out3 8,he must and shall stand2 it is unreasonable that one on his trial before his ordinary should sit40 ,high words followed2 the mob outside was in a state of fury1 and the bishops and clergy were terrified4 ,the end soon came1 for ,john of ,gaunt1 ,duke of ,lancaster1 stepping in front of the ,bishop1 shouted3 8,as for you1 who are growing so arrogant and proud1 ,i will bring down the pride1 not of you alone1 but that of all the prelacy in ,england10 and then declared that in a few moments he would drag him out of the court by the hair of his head4 ,this brought matters to a climax2 the mob burst into the chapel1 the ,bishop and clergy fled1 and the reformer was set free4 ,the greatest consternation prevailed among the clergy upon the news of this outrage being carried through the country1 and for several weeks secret deliberations were carried on for the purpose of devising some good plan for restoring the visibly decreasing prestige of the clerical party4 ,at last the three bulls arrived from ,rome1 but were1 as we have seen1 too late in the field2 for not only had the trial of ,wicliffe turned out a failure1 but the ,king had in the meantime died1 and the ,oxford doctors had almost all sided with the reformer4 ,still1 the ,church determined to punish ,wicliffe1 who was summoned to appear before ,sudbury1 ,archbishop of ,canterbury1 in ,lambeth ,chapel1 to answer charges of heresy and insubordination2 but this trial proved as unfortunate for the clergy as the former one1 for another angry mob besieged the chapel and demanded the release of the reformer1 in addition to which ,sir ,lewis ,clifford arrived in haste from the ,queen to forbid the bishops passing any sentence upon ,wicliffe4 ,this was indeed a surprise for their reverences1 who precipitately left the chapel and reached their homes in the best way they could4 ,all this had a great effect upon the minds of the people both in ,england and on the ,continent2 for the ,pope and his satellites had not only been attacked1 but1 what was more amazing1 they had suffered an unparalleled defeat2 and the probability was that the discontented of ,france and ,italy would follow the example of the ,english reformer and attempt to put into practice the theories of ,arnold and ,abelard4 ,the times certainly looked black for the ,church2 but an event happened shortly afterwards which added still more to the general dismay of the clericals1 and was near being the end of the ,papacy4 ,pope ,gregory ,,xi4 died on ,march #bgth1 #acgh1 at the ,vatican1 where he had arrived shortly before from his beautiful residence at ,avignon2 and the ,italian clergy1 fearing that the next pope would also take up his residence in ,france1 determined to exert every effort to place upon the vacant chair of ,st4 ,peter an ,italian who would be likely to remain at the ,vatican4 ,at this time the sacred college consisted of twenty-two cardinals1 twelve of whom were ,french1 so that it would have been an easy matter for the ,french majority to elect a ,french pope2 but the clamour1 not only of the clergy1 but of the laity of ,rome1 was so great that the majority did not avail themselves of their opportunity1 and allowed the ,archbishop of ,bari1 a ,neapolitan1 to be nominated and unanimously elected to the vacant see1 under the title of ,urban ,,vi4 ,not many weeks passed away before the ,french majority began to repent their haste1 and ended by publicly excommunicating ,pope ,urban ,,vi41 calling him apostate and antichrist1 and electing in his stead1 on ,september #bast1 ,robert of ,geneva1 under the title of ,clement ,,vii4 ,the ,italian bishops and clergy stood by the ,pope of their choice1 who resided at the ,vatican1 while the ,french bishops and clergy bowed allegiance only to their ,pope1 who took up his residence at the old papal palace at ,avignon2 and thus it happened that for the first time in the history of the ,church there were two popes at the same time1 each pouring forth his anathemas at the other1 and each declaring himself to be the divinely-ordained vicar of ,christ on earth4 ,owing to this schism1 ,wicliffe was allowed to preach his heresy without let or hindrance1 for the whole of ,europe was in a constant ferment1 and the bishops could ill bestow time upon such an insignificant person when two such lofty individuals were attracting the attention of both clergy and laity4 ,for forty years these rival popes and their successors carried on a perpetual warfare1 both with the sword and the pen1 ,pope ,urban being succeeded in turn by ,pope ,boniface ,,ix41 ,pope ,innocent ,,vii41 and ,pope ,gregory ,,xii41 and ,pope ,clement by ,pope ,benedict ,,xiii4 ,during this time there were not wanting men who were bold enough to turn to account this papal schism in the interest of reform4 ,wicliffe was working silently but steadily in ,england1 and actually had the audacity to render the ,bible in the vulgar tongue1 so that the people could read it in the churches1 the thing of all others that the popes and the cardinals dreaded1 for they well knew that1 as soon as the ,bible was read and understood1 the authority of the ,church would gradually wane1 and eventually cease to exist at all4 ,in vain did the popes thunder forth their curses upon ,wicliffe's venerable head1 for was not the whole of ,europe at that very time discussing more or less fiercely the very question as to which of the two holy ones was really ,pope8 ,of what use was it that he of ,avignon denounced ,wicliffe1 when half of ,christendom denied his right to the papal chair8 ,he of ,rome was in precisely the same position1 so that the high-sounding anathemas fell but lightly on the old reformer2 but it was far otherwise with the heretical teachings which called forth the papal curses2 for they were carried into the most remote corners of ,europe1 causing quite a sensation among the hitherto loyal servants of the ,church4 ,jerome of ,prague1 in the year #adjj1 just sixteen years after ,wicliffe's death1 carried across the channel a large assortment of ,wicliffe's writings1 and immediately commenced to carry on the work of the great reformer in ,europe1 challenging the doctors of ,paris and ,vienna on his way home4 ,uniting with ,john ,huss1 a ,professor of ,prague ,university1 he attacked with great violence the ,papacy1 declaring that the very fact of the head of the ,church being split into two was sufficient to destroy for ever the notion of papal infallibility4 ,things had now arrived at such a pass that the doctors of the ,sorbonne in ,paris made a desperate attempt to settle the difficulty4 ,for fifteen years past they had been urging the two popes to resign simultaneously1 so that one successor to both could be unanimously elected1 and the dispute thus settled2 but neither party would yield an inch4 ,at last1 in #adji1 driven to desperation by the effect produced by ,wicliffe's writings1 and by the bold preaching of ,huss and ,jerome1 the ,council of ,pisa deposed both popes1 and elected a third--viz41 ,balthazar ,corsa1 who assumed the title of ,pope ,john ,,xxiii4 and took up his residence at ,bologna4 ,the two deposed pontiffs1 however1 refused to recognise the decree of the ,council1 the consequence being that1 instead of there being two popes1 there were three4 ,this strengthened the position of ,huss and ,jerome1 who said3 8,if we must obey1 to whom is our obedience to be paid8 ,if all three are infallible1 why does not their testimony agree8 ,and if only one of them is the most ,holy ,father1 why is it that we cannot distinguish him from the rest80 ,the ,bolognan ,pope declared the ,roman ,pope to be a heretic1 a demon1 and antichrist2 the ,roman ,pope entertained similar views about his holy brother of ,bologna2 and both stigmatised the ,avignon ,pope as an impostor and schismatic2 while his ,holiness of ,avignon had as much affection for his two holy brethren as they had for him4 ,another ,council was held at ,constance in #adah1 at which all three ,holinesses were deposed1 excellent precautions being at the same time taken to ensure the proper carrying out of the sentences4 ,otho ,colonna was then elected to the chair of ,st4 ,peter1 as ,martin ,v41 and the schism at last put an end to4 ,but at what a cost had this schism been kept up for forty years6 ,people had begun to seriously question the right of the popes to claim infallibility2 many were now in the habit of daily reading the ,bible1 and some had even dared to search ancient authors for fuller information respecting the establishment of ,christianity4 ,unless these three ulcers were immediately cauterised and effectively effaced1 the ,church must fall from its high position1 as the holy ones at the ,vatican well knew4 ,accordingly1 the ,inquisition was brought into service of the ,pope1 to put a stop to the insolence of those who dared to assail the dogma of infallibility1 and who had been guilty of the blasphemy of reading the ,bible4 ,huss and ,jerome had already been burnt at the stake4 ,in addition to this1 large sums of money were offered for freshly-discovered ,,mss4 of the ancients1 in order that all the evidence it was possible to collect together might be available in case of emergency4 ,these means were very effectual2 for troublesome people1 who had inquiring minds or who had learnt to read and write1 were quickly despatched to a happier land by the agents of the ,inquisition1 while the money offered for newly-discovered ,,mss4 acted like magic in causing old musty writings to turn up in every direction4 ,while the ,council of ,constance was being held for the purpose of electing one pope1 and one only1 to sit in the chair of ,st4 ,peter1 ,henry ,beaufort1 ,bishop of ,winchester1 second son of ,john of ,gaunt1 ,duke of ,lancaster1 happened to pass through the town1 and took advantage of the opportunity thus offered him to attend the sittings1 where he made the acquaintance of many1 among whom was ,boggio ,bracciolini1 one of the ,papal ,secretaries4 ,a friendship soon sprang up between the two1 which resulted in ,bracciolini returning to ,england with ,bishop--afterwards ,cardinal--,beaufort1 in the autumn of #adah4 ,after a year or two spent with ,beaufort1 the late ,secretary became dissatisfied with his lot1 complaining bitterly in his letters to his friend1 ,niccolo ,niccoli1 of the many unfulfilled promises of the ,cardinal4 ,at last he was offered1 and duly accepted1 a small living of #abj florins a year1 which he soon afterwards exchanged for one worth #dj a year1 and having fewer duties attached to it1 which gave him more leisure time for study1 and1 consequently1 made him considerably happier1 for his passion for studying ancient authors was as intense as his knowledge of the classic languages was profound4 ,in a very short time1 however1 he became again dissatisfied with his lot1 and begged the ,cardinal to supply him with an honorary canonry1 so that he might visit ,italy and prosecute his studies1 at the same time that he drew a snug little salary from ,england4 ,he was not successful1 for the ,cardinal probably had many such applications1 and found more suitable objects upon which to bestow his favours4 ,just at this time the rage for finding old ,,mss4 increased enormously1 owing to the large sums of money given by the ,vatican to the lucky finders1 who1 as a rule1 were simply villains of the monk type and the most impudent forgers4 ,bracciolini1 whose passion for money was even greater than his passion for knowledge1 bitterly bewailed his fate1 and longed for an opportunity to turn his wits to account1 and thus secure some of the fine prizes which were being so lavishly bestowed by his ,holiness upon indigent ,italian and ,hungarian monks4 ,while he was despairing of any such good fortune turning up he unexpectedly received from ,piero ,lamberteschi of ,florence1 agent to ,cosmo de ,medici1 an offer which greatly gratified him1 and which he could plainly see emanated in the first instance from his old friend ,niccoli4 ,the nature of this offer was1 for obvious reasons1 kept strictly secret2 but1 from a perusal of some of the letters which passed between ,bracciolini and ,niccoli1 no doubt now exists that it was really a proposal that ,bracciolini should enter into retirement and forge an introduction to the 8,history0 of ,tacitus1 for which work he would be paid #ejj gold sequins1 equivalent to upwards of #aj1jjj4 ,niccoli strongly urged his friend to accept the offer1 and ,bracciolini1 in reply1 8thinks he will follow his advice20 but the venture was such a daring one that #ejj sequins appeared to him insufficient2 so he wrote again to ,niccoli about this 8suggestion0 and 8offer0 made by ,lamberteschi1 who1 he states1 8will endeavour to procure for me in three years #ejj gold sequins4 ,if he will make it #fjj1 ,i will at once close with his proposal4 ,he holds forth sanguine hopes about several future profitable contingencies1 which1 ,i am inclined to believe1 may probably be realised2 yet it is more prudent to covenant for something certain than to depend on hope alone4444 ,i like the occupation to which he has invited me1 and hope ,i shall be able to produce something worth reading2 but for this purpose1 as ,i tell him in my letters1 ,i require the retirement and leisure that are necessary for literary work40 ,an arrangement was eventually arrived at1 and it was definitely settled that ,bracciolini should leave ,england and go to ,hungary1 in which country it was popularly believed were to be found lost literary treasures4 ,still1 ,bracciolini had his doubts about the due payment of the money1 and1 as he was about to give up a living in ,england1 he was anxious to have some security for the money promised by ,lamberteschi1 for we find him writing to ,niccoli as follows3 8,you know well how ,i prefer liberty and literary leisure to the other things which the vast majority hold in the highest estimation and make the objects of their ambition4444 ,if ,i were to see that ,i should get that which our friend ,piero expects1 ,i would go not only to the end of ,europe1 but as far as the wilds of ,tartary1 especially as ,i should have the opportunity of paying attention to ,greek literature1 which it is my desire to devour with avidity1 were it but to avoid those wretched translations1 which so torment me that there is more pain in reading than pleasure in acquiring knowledge40 ,he then wrote3 8,if ,i undertake a journey to ,hungary1 it will be unknown to everybody but a few1 and down the throats of these ,i shall cram all sorts of speeches1 since ,i will pretend ,i have come from here ,england40 ,apparently matters were soon satisfactorily arranged2 for1 from this time1 ,bracciolini commenced to prepare for his forgery4 ,he made good use of the library of ,cardinal ,beaufort1 and searched everywhere for old writers from whom he could gather information respecting the old ,roman empire2 and1 finally1 made arrangements for quitting ,england4 ,in a letter to ,niccoli1 dated ,london1 ,july #agth1 #adbj1 he says that he has 8skimmed over ,aristotle during the spring of the year1 not for the purpose of studying him then1 but reading and seeing what there was in each of his works40 ,he had found that sort of 8perusal not wholly unprofitable1 as he had learnt something every day1 superficially though it might be1 from understanding ,aristotle in his own language1 where he found him in the words of translators either incomprehensible or nonsensical40 ,it was arranged between the three friends that ,bracciolini should repair at once to ,italy1 where consultations could be held frequently1 8to deliberate fully what was best to be done20 so1 after vainly attempting to dispose of his living1 ,bracciolini finally departed for ,france1 en route for ,italy4 ,before doing so1 however1 he wrote to ,niccoli1 expressing his fear that the forgery he had undertaken was too great a toil for him1 but declaring his intention to proceed at all hazards4 ,he says3 8,i want you to have no distrust2 give me the leisure and the time for writing that history1 and ,i will do something you will approve4 ,my heart is in the work1 though ,i question my powers 444 ,i have not for four years devoted any attention to literature1 nor read a single book that can be considered well written--as you may judge from these letters of mine1 which are not what they used to be2 but ,i shall soon get back into my old manner4 ,when ,i reflect on the merits of the ancient writers of history1 ,i recoil with fear from the undertaking1 though1 when ,i consider what are writers of the present day1 ,i recover some confidence in the hope that1 if ,i strive with all my might1 ,i shall be inferior to few of them40 ,a few days afterwards he wrote his last letter from ,england to ,niccoli on ,june #beth1 #adbb1 still expressing fear about the ultimate result1 and especially the payment3 8,if ,lamberteschi would only place something certain before us1 which we could adopt or approve10 he wrote2 and 8,how heartily ,i hope that ,lamberteschi will do what would be agreeable to us both40 ,arrived in ,rome1 ,bracciolini was offered and accepted the post of ,principal ,secretary to the ,pope1 and1 consequently1 did not go1 as previously arranged1 to ,hungary1 but set himself to work instead1 examining the old ,,mss4 in the ,vatican ,library1 for which he had ample time1 as his new post was almost a sinecure4 ,he also wrote to his friend ,niccoli on ,may #aeth1 #adbc1 asking him to forward to him without the least delay all his notes and extracts from the various books which he had read2 after receiving which he commenced in earnest his labour4 ,he had not worked long1 however1 before he discovered what an arduous task he had undertaken1 and again fear overcame him lest he should find himself unequal to the effort2 but1 pulling himself together again1 he determined once more to keep up his courage and persevere to the end1 the gold sequins probably acting as a stimulus to him4 ,writing to his friend ,niccoli on ,october #hth1 #adbc1 he says that 8 beginnings of any kind are arduous and difficult20 and continues3 8,what the ancients did pleasantly1 quickly1 and easily1 is to me troublesome1 tedious1 and burdensome40 ,in another letter to ,niccoli1 dated ,rome1 ,november #fth1 #adbc1 he begs his friend to make every effort to procure for him some map of ,ptolemy's 8,geography10 and not to forget ,suetonius and the other historians1 above all ,plutarch's 8,lives of ,illustrious ,men40 ,for upwards of three years after this period ,bracciolini shut himself up with his papers1 extracts1 maps1 etc41 and worked steadily and laboriously at his task1 and1 at the end of that time1 had completed the first instalment of his forgery4 ,the next part of the process was to find a suitable place in which the forged ,,ms4 could be discovered2 consequently1 ,bracciolini and ,niccoli put their heads together in consultation1 finally settling upon ,hirschfeldt1 a small ,saxon town on the borders of ,bohemia1 which was celebrated for an old abbey of the ,benedictine monks4 ,bracciolini had accidentally met with one of the monks from this place in ,rome1 and had managed to place this man under an obligation to him2 so1 finding that he was needy1 ignorant1 and stupid1 he determined to make use of him for producing his ,,ms4 to the public4 ,speaking of this monk in one of his letters to ,niccoli1 he says3 8,the good fellow1 who has not our attainments1 thought that we were equally ignorant of what he found he did not know himself40 ,to this ignorant fellow he gave a long list of books that he wished him to hunt up in the ,abbey library1 including a copy of ,tacitus1 telling him to send a full description of each as soon as found4 ,the object of this was to find out whether the ,abbey possessed a copy of ,tacitus in the oldest writing possible1 which could be used as a guide to the transcriber of the forgery2 and the reason of giving such a long list was to throw the monk off the scent4 ,with all their precautions1 however1 their scheme was all but discovered in the summer of #adbg1 for we find ,bracciolini1 on ,september #beth of that year1 writing to ,niccoli that1 8when ,tacitus came1 he would keep it a secret2 that he knew all the tittle-tattle that was going on--whence it came1 through whom1 and how it was got up2 but that he need have no fear1 for that not a syllable should escape him4444 ,i hear nothing of the ,tacitus that is in ,germany4 ,i am expecting an answer from the monk40 ,from this it would appear that the monk had not yet supplied the information about the books2 but1 in the following ,october1 ,niccoli had forwarded to ,bracciolini an old copy of ,tacitus that he had become possessed of4 ,bracciolini1 however1 returned it at once1 saying that it was so badly damaged as to be illegible to an ordinary transcriber1 and continuing3 8,take care1 therefore1 that ,i have another1 if it can be done2 but you can do it1 if you will strive your utmost4444 ,you have sent me the book without the parchment4 ,i know not the state of mind you were in when you did this1 except that you were as mad as a ,march hare4 ,for what book can be transcribed if there be not the parchment8 ,have a care to it1 then1 and also to a second manuscript2 but1 above all1 keep in mind the vellum40 ,after a while the parchment arrived1 together with an old copy of ,tacitus that could be easily read by a transcriber2 and then all was silence again for about a year4 ,during this period the old monk was busily engaged transcribing the forged writings into very ancient characters1 using the old copy of ,tacitus supplied by ,niccoli as an example of style1 the forgery being intended as an introduction to the 8,history40 ,on ,september #aath1 #adbh1 ,bracciolini was evidently becoming impatient with the work1 for he wrote to ,niccoli as follows3 8,not a word of ,cornelius ,tacitus from ,germany2 nor have ,i heard thence any further news of his work40 ,then1 again1 he writes ,february #bfth1 #adbi3 8,the ,hirschfeldt monk has come without the book1 and ,i gave him a sound rating for it4 ,he has given me his assurance that he will be back again soon1 for he is carrying on a suit about his abbey in the law courts1 and will bring the book4 ,he made heavy demands upon me2 but ,i told him ,i would do nothing for him until ,i have the book2 ,i am1 therefore1 in hopes that ,i shall have it1 as he is in need of my good offices40 ,the book at length arrived1 and ,bracciolini wrote to ,niccoli that1 so far as he was himself concerned1 everything was 8now complete with respect to the ,little ,work1 concerning which he would1 on some future opportunity1 write to him2 and1 at the same time1 send it to him to read1 in order to get his opinion of it40 ,so the forgery was complete1 and there can be no doubt that ,bracciolini from this date was a rich man1 living in his own villa at ,valdarno in ,tuscany4 ,the forged writings were handed over to ,cosmo de ,medici in return for #ejj gold sequins1 according to arrangement1 and remained in the ,library at ,florence ever after4 ,it was not1 however1 published before #adfh1 when ,johannes de ,spire produced what are now known as the last six books of the 8,annals0 of ,tacitus1 which he declared had been copied from an 7imaginary7 original in ,st4 ,mark's1 ,venice1 but which we now know were really copied from the forgery of ,bracciolini1 in possession of the ,medicis at ,florence4 ,what are now known as the first six books of the 8,annals0 did not make their appearance until #aead1 and most probably had also been forged by ,bracciolini immediately after he had finished the last six books4 ,the delight of the clergy at the sudden and unexpected discovery of these hitherto altogether unknown writings knew no bounds2 for they now possessed the most precious heathen testimony to the sufferings of the early ,christians on account of their religion1 which would form a valuable addition to the evidence in course of collection by pious monks intended to show forth clearly and indisputably the divine origin of ,christianity4 ,the wily ,pope knew well enough the enormous value of such a record as this2 for it was quite evident that a vein of scepticism was permeating every class of society1 in spite of the vigilance of the ,inquisitioners4 ,the reformers who succeeded ,wicliffe1 ,jerome1 and ,huss had been waxing bolder day by day1 and had even repulsed a large army sent against them by his ,holiness and led by ,cardinal ,cesarini and a host of ,german princes1 since which they had boldly and openly preached against the papal supremacy1 and were in many districts publicly distributing copies of the writings of ,aristotle and ,averroes4 ,the ,church and the ,papacy were thus in real and imminent danger1 for hitherto the people had believed whatever the priests had told them1 whereas now they appeared determined to investigate the whole matter themselves and to dispense with the services of the priestly mediator4 ,at such a time the discovery of the 8,annals0 came as a windfall to the ,church2 every one apparently accepting them as having been originally written by ,tacitus2 and every author1 from this time forward1 quoted them repeatedly4 ,the strangest thing about the affair is that no one even thought of questioning the genuineness of the writings1 especially when it must have been well known that not one historian or writer1 from the time of ,tacitus1 who lived in the first century1 down to the end of the fifteenth century1 when the 8,annals0 7so-called for the first time by ,beatus ,rhenanus in #aecc7 were discovered1 had ever once quoted or even referred to them2 not even ,christian writers had as much as once noticed them1 which they could not have failed to do had such valuable evidence of the sufferings of their brethren really existed4 ,besides the 8,annals0 other ,,mss4 were produced by pious monks and passed off as ancient writings1 until at length the ,vatican and other papal libraries were literally swarming with them2 but all these writings paled into insignificance before such a record as the 8,annals10 which was destined henceforth to be the chief evidence in support of ,christianity4 ,together with the passages in the writings of ,josephus1 which were forged beyond doubt by ,eusebius1 ,bishop of ,csarea1 and the doubtful letter of the younger ,pliny to the ,emperor ,trajan1 which time most assuredly will prove to be as great a forgery as the other two1 the ,church had now heathen testimony in abundance to prove that the religion was divinely instituted and that many suffered death in defence of it4 ,neither ,averroism nor ,arianism could shake this testimony1 which would be a powerful prop to the religion for centuries to come4 ,it remained for ,dr4 ,lardner and others1 in the commencement of last century1 to expose the forgery in ,josephus2 to the present century has been reserved the honour of unveiling the real authorship of the forged 8,annals0 of ,tacitus2 and to future searchers after truth is left the duty of discovering the real perpetrator of the forged letter which has hitherto been known as from ,pliny to ,trajan4 ,if any one should still doubt that ,bracciolini forged the 8,annals10 let me recommend him to carefully read a work entitled 8,tacitus and ,bracciolini10 and published by ,messrs4 ,diprose ,bateman1 of ,lincoln's ,inn ,fields1 ,london1 in which will be found the most convincing proofs that ,bracciolini1 and no other than he1 was the real author of the work4 ,in that able indictment1 from which ,i have drawn extensively for this essay1 the writings and peculiarities of both ,tacitus and ,bracciolini have been most carefully detailed1 with the result that no one can help arriving at the conclusion that one person could not have written both the 8,history0 and the 8,annals20 that ,tacitus could not possibly have written the 8,annals10 owing to chronological difficulties2 and that suspicion points so forcibly to ,bracciolini as the author that it almost amounts to positive proof4 ,what ,i have endeavoured to show is 7#a7 that1 owing to the teachings of ,abelard1 ,arnold1 ,wicliffe1 ,jerome1 ,huss1 and other fifteenth-century reformers1 the authority of the ,church and the very existence of ,christianity were seriously menaced2 7#b7 that1 on account of the failure of the ,inquisition to stem the current of scepticism1 large sums of money were offered for the discovery of ancient writings which would bear testimony to the divine authority of the ,church and the divine establishment of ,christianity2 7#c7 that1 in consequence of this bribe1 shoals of writings were forged by needy monks and scholars1 and attributed to ancient authors2 and 7#d7 that among these forgeries were the 8,annals0 of ,tacitus1 which were composed by ,bracciolini and re-written by the ,hirschfeldt monk in a style as nearly as possible like a very old copy of the 8,history0 of ,tacitus1 which was supplied to him as a guide4 ,,creation ,,and ,,fall4 ,the one great differential mark between man and the brutes is his higher development of brain power1 by which he is enabled to discriminate between right and wrong1 or good and evil1 and thus to improve his bodily and social condition4 ,the individual who obstinately refuses to avail himself of the great mental power within him not only deprives himself of the greatest pleasure in life1 but also allows himself to sink to the level of the brutes from which he evolved1 exhibiting at the same time a gross want of gratitude to the being who endowed him with so lofty an attribute4 ,on the other hand1 he who cultivates his mental faculties1 and uses them for his own improvement and advancement1 and also that of his fellows1 fulfils the highest mission of man1 and continually shows his deep gratitude to his mysterious benefactor4 ,to think is the grandest faculty of man4 ,to think logically and well ought to be his noblest aspiration4 ,to prevent1 by any means whatever1 the individual from exercising his right to think1 and from giving expression to his thoughts1 is a direct outrage upon the great author of us all1 upon the individual himself1 and also upon the whole human race4 ,the greatest thinker of modern times1 ,john ,stuart ,mill1 says1 8,the peculiar evil of silencing the expression of an opinion is that it is robbing the human race1 posterity as well as the existing generation2 those who dissent from the opinion still more than those who hold it4 ,if the opinion is right they are deprived of the opportunity of exchanging error for truth2 if wrong1 they lose what is almost as great a benefit1 the clearer perception and livelier impression of truth1 produced by its collision with error4 ,no one can be a great thinker who does not recognise that1 as a thinker1 it is his first duty to follow his intellect to whatever conclusions it may lead4 ,truth gains more even by the errors of one who with due study and preparation thinks for himself1 than by the true opinions of those who only hold them because they do not suffer themselves to think 444 complete liberty of contradicting and disproving our opinion is the very condition which justifies us in assuming its truth for purposes of action2 and on no other terms can a being with human faculties have any rational assurance of being right40 ,we claim the right to think upon any and every subject1 and also to express our thoughts before the world1 in spite of the menace held out to us by those whose interests conflict with any honest expression of opinion4 ,there is no tribunal but that of reason to which we possibly can submit any theory or proposition4 ,to talk of faith as opposed to reason is to speak without seriously thinking4 ,such faith is but a weird phantom that haunts the irresolute and credulous unthinker1 but which really has no existence at all4 ,a man may say that he believes something entirely opposed to reason1 but he deceives himself1 for it is quite impossible to believe what does not appear to the mind to be in accordance with reason4 ,such a man accepts1 but does not believe4 ,we have faith in the existence of the island of ,otaheite1 although we have never been there ourselves4 ,geographers tell us that such an island exists on the other side of the world2 and we have full faith in such an existence1 because it is in accordance with reason4 ,but if we were told that the king of ,otaheite had never been born1 but had1 like ,topsy1 #8grow'd1' or that he and his subjects1 instead of talking1 crowed like cocks1 or brayed like donkeys1 we should not believe it1 because it would be contrary to reason4 ,sensible and thoughtful people will1 therefore1 not accept anything as truth that does not accord with reason and ,i ask you tonight to follow me in my endeavour to submit the two important dogmas of my lecture to the test of reason1 in the full belief that you are as anxious as myself to arrive at a reasonable and true conclusion regarding them4 ,the doctrines of the creation and fall are1 as it were1 the foundations upon which the huge superstructure of ,christianity has been founded4 ,take away these fundamental doctrines1 and the whole fabric totters to the ground2 for without a fall there can be no possible need for a redemption1 and the etceteras of the religion1 such as the miraculous conception and ascension1 baptism1 and the eucharistic feast1 vanish into thin air as vain imaginations and things of naught4 ,it cannot be too clearly and forcibly insisted upon that no fall necessitates no redemption1 for the proposition is self-evident1 and thus incapable of contradiction4 ,if1 therefore1 we find the story of the creation and fall1 as given to us in the first three chapters of ,genesis1 to be credible and reasonable1 then our duty1 upon another occasion1 will be to examine the evidence for and against the subsequent theories of the religion1 in order to discover whether they also are credible and reasonable4 ,if1 on the other hand1 we find the story to be incredible and absurd1 it will be our duty to reject the whole ,christian scheme that has emanated from it4 ,our business at the present time is with these fundamental doctrines of creation and the fall1 and our sole object is the elucidation of the truth1 no matter whether it should be palatable or not to our minds4 ,no sensible man can desire to retain that which is not true1 for no system that is not founded on truth can be of any permanent service to the human race1 but must on the contrary produce most pernicious results4 ,having thus clearly explained my premisses1 ,i shall now proceed to the examination of the first three chapters of ,genesis1 and shall divide my text into the two natural divisions suggested in the authorised version4 ,the first chapter and first three verses of the second chapter contain what is known as the ,elohistic narrative1 so called on account of the deity being throughout designated ,elohim--1 the plural of ,eloh 771 or ,elyah 771 a compound word made up of ,el 771 a ram1 and ,yah 771 an abbreviation of ,yahouh 771 the future tense of the verb ,hahouh 771 to be4 ,eloh literally means #8the ram will be1' and is used to signify the ram-sun1 the sun-god1 or the sun in the zodiacal sign ,aries1 at the vernal equinox2 the plural form1 ,elohim1 being used to signify the ram-suns1 or the six summer months of the year1 in which the ram and the sun are together1 from equinox to equinox4 ,el signifies ram1 or god1 alone1 or without the sun1 in the winter period1 and is always used to designate the evil principle1 the wicked god1 or the winter period1 in contradistinction to ,eloh1 the ram-sun of the vernal equinox1 and ,elohim1 the ram-suns of the summer months1 the good principle1 or the good gods4 ,in this first narrative of the creation ,elohim is rendered #8,god' in the authorised version1 though in other parts of the ,bible it is rendered #8gods1' #8men1' or #8angels4' ,the remainder of the second and the third chapters contain the second1 or ,jehovistic narrative1 so called on account of the deity being designated throughout1 ,yahouh1 or ,jehovah 7so pronounced by ,christians7 ,elohim 7 71 rendered in the authorised version #8the ,lord ,god4' ,that these two accounts were not written by one person will become clear enough as we proceed in our examination1 in which the rendering of the authorised version will be strictly adhered to4 ,according to the first narrative1 god 7,elohim7 created the heavens and the earth and all they contain in six ordinary days1 and rested from his work on the seventh day4 ,it has been asserted by some zealous but not over scrupulous ,christians that days of twenty four hours' duration were not meant by the writer1 but that the word 7day7 signifies an enormous lapse of time2 but it is quite clear to anyone with average intelligence that an ordinary day was meant1 or else there would have been no use in saying that the evening and the morning were the first day4 ,moreover1 we are distinctly told in ,exodus ,,xx4 #aj1 #aa1 that we are to keep the seventh day as a holiday1 8for in six days the ,lord made heaven and earth1 the sea and all that is in them1 and rested the seventh day40 ,we therefore have here the creation of the world1 with day and night1 but no sun1 in one day1 which we must admit at once is an absurdity1 for it is beyond all doubt scientifically proved that this world could never have existed for one moment without the sun round which it revolves1 and our common sense tells us plainly that without a sun there could never have been days and nights1 or evenings and mornings4 ,on the second day we are told that god created the firmament1 and called it heaven1 and that this firmament separated the waters above from those below1 which clearly proves that the writer had no other conception of the universe than that it was limited above to the height of the clouds1 and bounded below by the earth itself4 ,the third day was set apart for the gathering together of the waters into seas and rivers1 and for the creation of the vegetable kingdom1 which again is contradictory of all known scientific facts1 for there was still no sun in existence4 ,at last1 on the fourth day1 the sun was created1 as also the moon and stars1 all being placed in the firmament1 between the clouds and the earth1 for the sole purpose of acting as lamps and marking time for this world4 ,the writer evidently imagined that the only object of the heavenly orbs is to light up this world1 to divide our day from our night1 and to limit our seasons1 being1 apparently1 ignorant of the fact that our days and seasons are regulated by the motions of the earth itself1 quite irrespective of the movements of the celestial bodies4 ,he was also clearly under the impression that the sun was1 after our earth1 the largest body in the universe1 the moon being next1 and the stars the smallest2 whereas the sun is five hundred times larger than the earth and all the planets and their moons put together2 while the earth is about forty nine times larger in bulk than the moon2 and some of the stars are immensely larger than our sun1 and all of them1 moreover1 suns themselves4 ,it is sufficiently evident from this account that the world had been in existence for three days and three nights before the sun was made1 and that vegetation had in the meantime been produced1 which is1 we know1 an absurdity4 ,there are some ingenious individuals who have declared that this is quite possible1 for there are1 they say1 lights that are unconnected with the sun1 and that the writer evidently alluded to these faint glimmerings2 but ,i assert confidently that1 leaving out of the question the light derived from the stars1 so far as we know from science1 there is no light known which is not either directly produced from the sun1 or a reflection of the sun's light from some other object4 ,on the fifth day were created fishes1 birds1 and mammals in the form of whales4 ,now there has been so far no creation of land animals except birds1 and yet the writer declares that whales were made1 being clearly quite ignorant of the fact that whales are not true fishes1 but mammals1 belonging to the sub-kingdom ,mammalia1 to which belong also horses1 cows1 apes and men4 ,whales were not evolved until long after creeping animals1 such as lizards1 serpents1 etc41 and took to the water again after having been1 in the parent form1 long accustomed to dry land1 just in the same manner as did the walrus1 porpoise1 sea-cow1 dolphin and seal1 all of which are mammals4 ,it was not until the next 7sixth7 day that creeping animals were created1 according to ,genesis1 and yet we know well enough that they slowly evolved from molluscs1 or soft-bodied animals1 at a very early period1 ages before such species as whales and cattle existed4 ,on the very same day1 according to the narrative1 god formed an androgynous1 or hermaphrodite man1 having two sexes1 and being the fac-simile of himself4 ,many ancient races believed that their god was androgynous1 and no doubt the writer of this account held the same opinion1 regarding the good principle of the summer months1 or ,elohim1 as a bi-sexual and reproductive deity4 ,if this be not the correct view of the matter1 it would be interesting to know which of the two sexes the god of ,genesis partakes of4 ,on the seventh day god rested from his work2 but we do not find any record of his having done anything to cause fatigue1 except giving utterance to his fiat day by day4 ,this story is so palpably absurd as to need no argument to prove it so1 were it not for the fact that certain crafty persons1 seeing the utter impossibility of reconciling it with science and reason1 have seen fit to invent new interpretations of the original1 in order to give it an appearance of truth4 ,one sect maintains that the days were epochs1 and not ordinary days1 which1 if it were true1 would merely augment the difficulty by making the earth to have existed1 with vegetation1 for ages instead of days1 without the sun2 but we have already seen that this theory will not hold ground for a moment4 ,another more cunning class of religionists have propounded the hypothesis that the whole story is meant to be an epitome of what occurred at the origin of the universe and life1 and that ordinary days were really meant1 and purposely utilised to epitomise long periods of time1 as was customary with ancient writers1 who frequently availed themselves of poets' licence in this manner4 ,this theory is prim facie a plausible one1 and has1 no doubt1 satisfied many restless and thoughtless spirits amongst us2 but in reality it differs but little1 if at all1 from the preceding hypothesis1 both leaving us in much the same position4 ,they declare that the very same order is maintained in the narrative as that adopted by scientists2 that both agree that the earth was formed first1 and then1 in the following order1 vegetation1 fishes1 birds1 beasts of the field1 and man4 ,we know well enough1 however1 that the sun is absolutely necessary for the existence of the vegetable kingdom2 that birds did not appear before reptiles and worms1 but long after them2 and that placental mammals made their appearance1 not before creeping animals1 and kangaroos1 opossums and others of the marsupial species1 but many ages after them4 ,in direct contradiction of this fable in ,genesis1 we learn from science that our solar system once existed in a condition of highly attenuated nebulous vapour2 and that in the course of millions of years this huge chaotic mass of matter1 with its sum of force or energy1 subject alike to the laws of gravitation and transformation1 gradually condensed1 and became moulded into cosmic order1 forming in process of time a number of rotating spherical nebular masses1 in a state of intense heat1 owing to the shock of their recently united atoms4 ,these spheres gradually cooled by radiation1 consequently contracting and becoming possessed of a more rapid rotary movement1 throwing off from their equatorial regions large rings of vapour1 which in their turn also condensed1 and1 under the influence of the same two laws1 formed separate spheres for themselves4 ,thus gradually came into existence our sun1 planets and moons4 ,in the course of time1 as our earth cooled down1 large volumes of water were precipitated on the surface1 causing an enormous wear and tear of the now solid rock of the earth's crust1 which eventually gave rise to depositions of various kinds of earth grits1 in layers1 one above the other2 which strata have been divided by geologists into periods1 according to various peculiarities observed in the course of their deposition4 ,in the earliest of these periods1 owing to the gradual change that took place in the relative proportions of the atmospheric gases1 and to the great decrease in temperature1 a peculiar combination of the molecular atoms of the earth's substance took place1 which resulted in the formation of an albuminous substance1 called protoplasm1 possessing the power of absorption1 assimilation1 and reproduction by fission1 or1 in other words1 developing the property called life4 ,under the influence of the laws of heredity and selection this primordial germ of life gradually developed into higher and still higher organic forms of existence1 from ,amb to ,gastrada1 or molluscs with mouths2 next to ,vermes1 or worm life2 then to ,vertebrata1 or back-boned animals2 through fishes2 amphibians1 living both in and out of water2 reptiles1 from which eventually evolved birds2 and marsupials2 up to placental mammals1 such as whales1 quadrupeds1 apes and men4 ,the gradual evolution of these species occupied many millions of years before the date of the creation in ,genesis 7,b4,c4 #djjd71 during which period the face of the earth underwent manifold and great changes4 ,now1 in the name of common sense and reason1 does this hypothesis agree with and corroborate1 as it is said to do by some divines1 the #ast ,bible story of creation1 in any manner at all8 ,i maintain that the man who replies in the affirmative does an injustice to his reasoning faculties and outrages the common sense of his fellows4 ,the theory of creation is absolutely opposed to that of evolution on every point4 ,now let us examine the second narrative1 as given in the second and third chapters of ,genesis4 ,here we have a direct contradiction of the story in the first chapter2 for we are told that god created the earth1 the heavens1 vegetation and man1 but not woman1 all in one day4 ,we are also told that there had been no rain upon the earth1 and yet that 8there went up a mist from the earth10 which we know is impossible4 8,but10 say the orthodox1 8everything is possible with god40 ,the reply of the evolutionist is1 8,can god1 then1 make a stick with one end only80 ,god next planted a garden1 in which he placed his newly made man1 after giving him instructions to eat of every tree within it1 except the tree of the knowledge of good and evil1 the fruit of which was not to be touched1 and the penalty of disobedience being instant death4 ,then1 in fresh contradiction of the first narrative1 beasts of the field and birds were created1 after man2 after which ,adam1 the man1 named them all2 but how he acquired the power of speech necessary for such a feat is not recorded4 ,for absurdity the next part of the narrative exceeds all that has preceded it4 ,god created cattle and birds in abundance1 but yet could not manufacture a suitable partner for the man2 so he adopted the strange device of taking from ,adam's body1 while he slept1 one of his ribs1 with which he made a woman4 ,now it must strike every thoughtful man and woman that this act was the very acme of stupidity1 for surely it would have been far easier to have created the woman at once by another fiat1 or to have created a spare rib with which to make the woman4 ,to attribute such conduct to the great author is surely the height of irreverence4 ,it is quite evident that both these stories were not written by one author1 and that both cannot be true1 for they totally contradict each other1 and are written in quite different styles1 the deity himself being differently designated in each4 ,we are told by certain parties that if we do not believe these stories we shall most certainly be roasted for all eternity2 and indeed the ,new ,testament distinctly bears out this fearful fiat4 ,according to this1 every man in the whole world who has been unfortunate enough to hear these two accounts read1 and who is endowed with sufficient intelligence to discriminate between a pop-gun and an elephant1 will inevitably perish2 for it is impossible for any sane man to believe two such contradictory statements4 ,it is not within the power of any man to do so4 ,you might just as well demand of a man that he must believe that a brick and a pan-cake are identical articles4 ,he could not do so1 no matter how hard he tried4 ,compared with these fables1 how ennobling1 grand and sublime is the theory of evolution4 ,we behold the great and mysterious energy of universe operating in a manner calculated to inspire our minds with wonder1 awe and admiration4 ,the truly marvellous development of ourselves from a chaotic nebula of attenuated matter1 through all the varied and manifold stages of existence1 with their beautiful and useful properties1 is indeed an overwhelmingly convincing evidence of the existence of an omniscient and omnipotent1 although absolutely inscrutable author2 and ,i doubt much whether anyone ever approached this subject with an honest desire to be guided by reason in his search for truth1 who did not experience this profound reverence for the unknown author4 ,can we believe that these two narratives in ,genesis are also calculated to inspire such a sentiment in the minds of those who are fairly well educated and amenable to reason8 ,what kind of a deity1 think you1 is this god of ,genesis8 ,the concluding portion of the #bnd narrative will at once inform us4 ,this story is well known to all of us1 and is a very remarkable one1 for we learn from it the startling fact that the serpent1 or devil1 was the greatest benefactor to the human race1 and1 moreover1 truthful2 while god was the greatest enemy the race ever had1 and was guilty of falsehood and treachery4 ,god placed this man and woman in the garden1 in front of a very strong temptation1 pointed out the temptation to them1 and threatened them with instant death if they yielded to it4 ,this god is supposed to be omniscient1 and therefore knew well enough before he placed them there that the poor creatures would fall on the very first temptation4 ,can we conceive more glaring injustice and diabolical cruelty than this8 ,now the serpent knew very well that they would not die if they ate the fruit1 but that1 instead1 they would become wise2 and eventually he persuaded them to eat4 ,who spoke the truth1 god or the devil8 ,did the man and woman die on the day they ate the fruit8 ,far from it4 ,that day1 were there any truth at all in the narrative1 would have been the grandest day ever known to man2 for by the eating of that fruit was made known to him the difference between good and evil1 that he might be able to seek the one and avoid the other2 his benefactor being the serpent1 or devil1 the circumventor and conqueror of god4 ,but notice further on how impotent this so-called almighty deity really was4 ,he exclaimed in fear1 8,behold1 the man is become as one of us which was precisely what the devil predicted to know good and evil1 and now1 lest he put forth his hand and take also of the tree of life and live for ever1 therefore the ,lord ,god sent him forth from the garden40 ,now how easy it would have been for an omnipotent creator to have annihilated his own work1 and thus cleared the way for a fresh start4 ,it would be interesting to know who the 8we0 were that the writer refers to1 if not an androgynous deity or a multitude of gods or goddesses4 ,what was the consequence of this sin of ,adam and ,eve8 ,every man and every woman ever born upon this earth is guilty of this sin1 and will eternally burn in hell fire1 says the ,christian church1 unless they believe that this circumvented god became a man1 lived on this earth1 and died the death of a criminal1 in order to give satisfaction to himself for the outrage committed on his divine majesty by three of his creatures4 ,the countless myriads of human beings who have inhabited this earth during the six thousand years 7according to ,bible chronology7 that the world has existed1 are all and each under this fearful curse1 although they had no more to do with ,adam's sin than the man in the moon1 and had no power to prevent it4 ,these people have been brought into the world1 whether they liked it or not1 and are subject to this penalty1 the enormous majority of them being inevitably doomed to eternal torment2 for there have lived many millions of people who never even heard of the ,bible1 its gods or its scheme of redemption4 ,we may go farther and declare that all are inevitably doomed1 for we cannot conceive that anyone can believe such a story as that of the fall4 ,no one will venture to assert that infants and idiots can believe anything1 therefore there is no hope for these unfortunates1 whatever chances there may be for others4 ,as the expression of the infantile imagination of primitive man1 after emerging from his brute ancestry1 and commencing to exercise more fully his reasoning faculties1 these fables are easily understood2 but as the writings of men who had been inspired by the almighty power to record a true account of the origin of nature and man for the use of others1 they must be at once rejected by all reasonable and thoughtful people as gross absurdities4 ,we can easily understand how the mind of primitive man pondered over the strange mixture of good and evil in the world1 just as the awakening mind of a child would do to day2 how the mystery would be explained by the analogy of the celestial movements2 and how1 as the result of the infantile reasoning1 the good principle became associated with the mental conception of a venerable old gentleman1 who planted a garden1 and performed the principle part in the drama just described from the third chapter of ,genesis4 ,tho whole story bears the strongest marks of being the production of an infantile intellect4 ,the simple manner in which the writer tells us that the man and woman sewed fig leaves together and made aprons for themselves is sufficient evidence of this4 ,we cannot believe that ,adam and ,eve went through the many processes necessary for the production of the needles and thread1 with which to sew their leaves together4 ,then the conversation between god1 as he took his stroll in the garden in the cool of the evening1 and ,adam and ,eve1 is just what we should expect from the crude imaginations of our early ancestors2 as also is the manner in which the man placed the blame on the woman1 and she in her turn upon the serpent4 ,the curse1 too1 is precisely in the same style2 first the serpent1 then the woman1 afterwards the man1 and lastly the earth itself being brought under the divine anathema4 ,no less apparent is the absurdity of the writer stating that ,adam called his wife ,eve 8because she was the mother of all living10 when there were then no other human beings in existence2 and declaring that god made coats and breeches 7see 8,breeches ,bible07 of skins1 when as yet death had not entered into the world4 ,such fables cannot be accepted as true history by the intellect of the nineteenth century4 ,that we suffer for the sins of our fathers is unfortunately too true2 but that we shall eternally frizzle for them ,i declare1 without the least hesitation1 to be a vile falsehood and an insult to our intellects4 ,the vices and diseases of our ancestors are undoubtedly reproduced in ourselves1 as are their good deeds and lofty sentiments2 and we again transmit these properties to our offspring4 ,we have1 in fact1 the power of rendering happy or miserable those who follow us1 and making the general state of society somewhat better or worse4 ,our great mental attributes were not surely evolved within us for no purpose1 and to lie dormant1 but that we should exercise them and use them for the moral and social improvement of ourselves and our fellows4 ,but to imagine that we shall suffer again in some other condition of existence1 because of our fathers' sins1 is the height of insanity4 ,respecting the authorship of these fables1 we are told that the book which contains them1 as well as the other four books of the ,pentateuch1 were written by ,moses1 under the inspiration of what is called the holy ghost2 but when we examine these books we find that this is without doubt false1 for it is not possible for any man to record his own death and burial1 and the lives of a succession of prophets who lived after him1 as is done in the last chapter of ,deuteronomy4 ,then1 again1 in the seventh chapter of ,genesis clean and unclean beasts are mentioned in connexion with the ark fable1 whereas1 according to the ,bible1 clean and unclean beasts were not declared such until #fjj years after ,moses is said to have died2 which proves that ,genesis was not written before that late period4 ,the town of ,dan is also mentioned in the fourteenth chapter1 which town had no existence until #cca years after the recorded death of ,moses4 ,in chap4 ,,xxxvi4 a list is given of all the kings that reigned over ,edom 8before there reigned any king over the children of ,israel10 proving once more that this book was not written until long after kings had reigned over ,israel4 ,numerous other passages might be quoted to show that ,moses could not have written the books that are ascribed to him4 ,to cut the matter short1 however1 we are told in the #bnd apocryphal book of ,ezra that he and his clerks wrote all the books of ,moses2 and in ,chronicles and ,kings that ,shaphan discovered the writings in an old chest4 ,we find1 therefore1 not only that these fables of the creation and fall are not true records1 but that it is not known who wrote them1 although suspicion attaches to one ,ezra2 and yet we are expected to hang our chances of salvation upon them4 ,we are handed these books and told by a priest that they were originally derived from god4 ,now instead of believing the man1 and taking no pains to find out what the volume really contains1 as is unfortunately the habit of most people1 our duty is clearly to investigate the matter1 and try to find out whether that priest speaks the truth or not1 whether he has any sort of interest in making us believe the volume to be the word of god1 or1 assuming that he himself honestly believes it to be so1 whether he is a sufficient authority on the point4 ,let us1 for instance1 take the case of a stranger to the ,christian faith1 one who never heard of the ,bible or its gods1 and who meets a ,christian priest in the backwoods of ,america4 ,the holy one informs the stranger that he possesses a book which has been written by god1 through the medium of the inspired minds of a number of holy men4 ,would you consider the stranger to be a man of sound mental faculties if he at once accepted the word of the parasite1 and shaped his whole career according to the teaching of that book8 ,most assuredly not4 ,the most natural thing for the stranger to do would be to stare in amazement at the saint1 and wonder whether he was quite right in his mind4 ,observing that the priest was really in earnest1 and apparently of sane mind1 he would parley with him1 asking where he procured his book from2 who were the very holy parties who had been inspired to write it2 when and where they lived2 and who knew anything about them3 in short he would demand from the unctions one his credentials before believing such an astounding assertion as that god wrote a book4 ,the replies would be after this fashion4 ,the book was derived in the first instance from a publisher's shop1 where it had been printed with lead type and black ink1 from another printed copy1 which had been printed from another copy1 and so on back to the first printed edition1 which was copied from a translation of various ,hebrew and ,greek #8originals4' ,it was about two thousand years1 he would say1 since some of these #8originals' were written1 and the remainder were supposed to be of much earlier date2 but who the actual writers were he could not tell1 although it was beyond doubt they were guided by god's inspiration1 for it was so declared in the writings themselves1 which had never yet been doubted1 except by a few naughty men who were now in hell4 ,do you think this would be good enough for the stranger8 ,of course not4 ,then1 in the name of common sense1 why should we accept these ,bible books without enquiry8 ,to accept any anonymous writings in blind faith as being the production of particular individuals1 without corroborative evidence1 is the act of a fool1 not of a wise man4 ,a sensible person will make some enquiry about them before accepting them4 ,unfortunately for ourselves it is only lately that people have been wise or bold enough to use their reasoning faculties in these matters1 the consequence being that the ordinary mind is now almost unequal to the task of unravelling the net which has been so cunningly spun around society by the ,christian church4 ,a careful investigation of the matter1 however1 leads to the inference that about ,b4,c4 #bej or #cjj the ,jewish chief priest ,ezra1 assisted by a number of clerks1 commenced to form a national history out of the various legends they had picked up in their long wanderings1 soon producing what are now known as the books of ,judges 7from the #crd chap471 ,samuel1 ,kings and ,chronicles1 which1 together with the poems and incantations of various men of the tribes1 they set forth as the divinely inspired history of their people4 ,not long afterwards the ,persian system of creation1 and story of the fall of man were committed to manuscript1 and adapted to the requirements of the ,jewish people by the substitution of their race in place of the ,chaldeans as the chosen people of god2 and thus were produced the books of the ,pentateuch1 with ,joshua1 and the two first chapters of ,judges4 ,this explains why the stories of the creation1 fall1 flood1 tower of ,babel1 etc41 are never mentioned in any of the books of the ,bible after ,genesis for the space of about a thousand years2 why in all the books from ,joshua as far as ,,ii4 ,kings the name of ,moses is never met with1 the most remarkable man in the whole ,jewish history2 and why such names as ,adam1 ,eve1 ,seth1 ,cain1 ,abel1 ,enoch1 ,noah1 ,shem1 ,ham1 ,japhet1 ,abraham1 ,isaac and ,jacob never occur again after ,genesis till the time of the so-called return from ,babylon4 ,the real meaning of the ,chaldean and ,jewish stories of the creation and fall1 which were derived originally from the constellations above1 it would take too long here to unfold1 but the riddle has been explained in my 8,popular ,faith ,unveiled10 to which those who desire to further pursue the subject are referred4 ,for nearly two thousand years ,christianity1 based on these fables of the creation and fall1 has had an unfettered career throughout ,europe1 its avowed object being to bring salvation to men in the next world1 and to teach the doctrines of love1 forbearance1 humility and charity while in this world4 ,respecting the bringing of salvation to men in the next world1 we cannot well determine to what extent the religion has been successful2 but with regard to its earthly mission it has signally and utterly failed4 ,the two thousand years have passed away and still the evils surrounding us continue1 and are even intensified2 poverty1 misery1 immorality and tyranny exist as of old1 in spite of the promise to the church that she should be helped1 even to the end1 by the divine power4 ,so far from love1 charity1 forbearance and humility being inculcated by the church1 we find the followers of the meek and lowly one occupying high and lucrative offices1 one declaring himself the vice-regent of god on earth1 and others1 in our own country1 being in receipt of salaries ranging from fifteen and ten thousand pounds annually to two or three hundred1 driving their carriages1 sporting livery servants and cockades1 stiling themselves as ,reverend1 ,very ,reverend1 ,venerable1 ,most ,reverend ,father in ,god1 ,right ,honorable and other titles expressive of superior quality of make2 and all in a constant state of warfare amongst themselves4 ,one cannot take up a daily paper without seeing an instance of clerical intolerance1 hatred1 envy or malice4 ,the ,romanist damns the ,protestant2 the churchman rides the high horse over the dissenter1 and would like to deprive him of what is vulgarly considered to be decent burial2 the evangelicals denounce the high church party2 the nonconformist bodies are all at constant war with each other on points of doctrine2 and while all are eaten up with pride1 egotism1 selfishness1 greed and mutual hatred1 each sect declares itself to be the genuine teacher of love1 forbearance1 humility and charity4 ,as a body the church has from the first opposed all progress4 ,as early as the year #dad ,bishop ,cyril's mob brained the learned ,hypatia in a ,christian church1 for the heinous crime of teaching mathematics4 ,the ,pope and his pious court attempted to prevent the art of printing becoming known in ,europe4 ,copernicus was excommunicated for the sin of announcing the grand truth that the earth revolves round the sun4 ,galileo rotted in the prison of the ,inquisition for daring to say that the earth rotates on its axis4 ,bruno was burnt at the stake for declaring his belief in the ,copernican philosophy4 ,newton's theory of gravitation was denounced by the church4 ,descartes1 ,kepler1 ,locke1 ,laplace and ,darwin all were abused and insulted by the holy ones for their heretical writings1 which have brought us such blessings4 ,the church opposed the abolition of slavery1 both here and in ,america1 the bishops in the ,house of ,lords applauding king ,george when he said that slavery was a useful institution because it was taught in the holy ,bible1 and the southern ,states of the ,union appealing to the #8word of god' in justification of their cruelty4 ,the burning of witches1 taught in the ,bible1 was vigorously encouraged by the church2 and the cruel horrors of the ,inquisition are too well known to need description4 ,all measures of reform in our own country have been opposed by bishops and nobles together2 the church and the state having aided each other in trampling on the people's rights1 and enslaving both their minds and bodies4 ,in spite of the present very apparent poverty and misery1 the people are exhorted by the church to increase and multiply1 being told that it is a blessed thing to have one's quiver full1 and that it is wicked to listen to those who preach conjugal prudence1 small families1 and social thrift4 ,in short the ,christian religion has entirely failed in its mission1 being a standing menace to all progress1 and a cause of unceasing animosity all over ,europe4 ,do we imagine that all the priests and ministers of the ,christian church believe the fables of the creation and fall8 ,i would stake my existence on it that if we were to cut off their salaries there would be barely half a dozen parsons in each denomination who would stick to their soul-saving business4 ,their trinity is supposed to consist of god the father1 god the son1 and god the holy ghost2 but if we represent the first by the letter l1 the second by s1 and the third by d1 we should be much nearer the mark4 4 s4 d4 is the ,christian trinity1 and pew rents1 tithes1 etc41 the means by which the one thing needful is kept up4 ,ten million pounds sterling are annually spent in supporting the clergy of the established church alone1 while poverty1 wretchedness and crime confront us at every turn4 ,the struggling workers of this country1 not content with having to contribute towards the payment of #bi1jjj1jjj annually1 as interest on the national debt resulting from accumulated religious war charges1 are foolish enough to spend more than a third of this amount in keeping a host of state-made drones1 who oppose all progress1 drain the hard earnings from the workers1 and assume haughty airs towards their poor dupes4 ,in the face of the depressed state of our trade1 and the poverty and misery around us1 it is appalling to think of the enormous quantity of money that annually drifts into the pockets of these human parasites1 both episcopalian and nonconformist alike4 ,we know well enough that the large majority of those laymen who profess to believe the fall and redemption scheme do not really believe it at all1 but play the part of the believer in order to serve their own private interests4 ,the laity may be divided into four classes3--#ast1 those few honest and sincere men who deceive themselves by imagining that they can really believe such unreasonable doctrines1 and who attempt by their means to do what could be done so very much better without them4 #bnd1 those who are deficient in education and mental power1 and who will accept anything the priest tells them1 no matter how absurd4 #crd1 those who have some little education but very little brain power1 and who consider themselves very important members of society1 when in reality the world does not know them even by name4 ,they resent in their little minds the silent affront offered to them by their fellows1 who1 they think1 ought to know their superior worth2 and they look around for a little church or chapel1 where the stream of intellect is sufficiently thin to allow of their feeble mental power being perceived4 ,they join1 take a leading part in the performances1 carry the collecting box1 open pew doors1 hand hymn-books to strangers1 and are happy in the consciousness of their importance1 being gazed at ,sunday after ,sunday by an admiring congregation4 ,were these folk obliged to do their religious work under cover of masks1 their names being at the same time studiously concealed from the congregation1 the race of pew openers1 box carriers1 etc41 would soon die out2 but as it is1 vanity1 egotism and pomposity yet keep the race alive4 ,the fourth class consists of sharp business men1 with plenty of brains and fair average education1 who join a church with a large congregation1 and adopt the particular creed in vogue there1 as a means of pushing their business1 by assuming a mien of pious 8respectability40 ,these are the men1 devoid of all honour1 who forfeit their manhood at the shrine of hypocrisy1 and who ought more particularly to be shewn up in their true colors4 ,without these four classes the religion of the fall and redemption scheme would soon become a thing of the past4 ,no mention has been made of the ladies1 who1 according to some rude and ungallant people1 look forward to the lord's day as one on which they can display their new bonnets1 procure food for another week's gossip1 or hold sweet communion with the unmarried curate--all for ,jesus4 ,it is unnecessary to say that this may not be true1 and that a higher and nobler motive may prompt the ardent zeal of the fair sex4 ,do not believe the parsons when they tell you that your souls are in jeopardy for rejecting the ,christian doctrines2 the truth is that their incomes are in danger1 not your souls4 ,take care not to follow their evil advice that it is a blessed thing to have your quiver full1 and that the lord loves a cheerful giver4 ,have small families1 being careful to bring into the world only as many as you can decently provide for1 so as to give them a fair chance in the world2 and let your creditors and your saving-banks1 and not your lord1 have your spare cash--your lord being but another name for your parson4 ,when they tell you that you must take no thought for the morrow1 and must not lay up treasure on earth1 where moths and rust corrupt1 and where thieves break through and steal1 give them the cold shoulder1 insure your life in some sound office1 and leave the laws of the country in which you live to take care of the thieves1 and their reverences to look after the moths and rust4 ,it will1 no doubt1 be urged that ,christianity has done1 and is doing a great good in the world4 ,this ,i emphatically deny4 ,i readily admit that some good has been effected in the name of ,christianity1 but deny that the fall and redemption religion has been the cause4 ,the same amount of good would have resulted with any other religion1 and much more with no religion at all4 ,all the good that has ever been effected in the world has emanated from lofty individual minds2 but as chance has had it1 the majority of these men in the past have been ,christians1 simply because that religion has prevailed in ,europe for nearly two thousand years4 ,in the present day this is not the case2 and it is a fact beyond contradiction that all the leaders of thought of our time are men who have rejected the fables of the creation and fall as given in ,genesis1 together with the consequent redemption scheme1 as false and vain4 ,john ,stuart ,mill1 ,herbert ,spencer1 ,charles ,darwin1 ,tyndal1 ,carpenter1 ,huxley1 ,oliver ,wendell ,holmes1 ,ralph ,waldo ,emerson1 ,rnan1 ,victor ,hugo1 ,schopenhauer1 ,haeckel1 and in fact every other modern leader of thought1 have rejected the orthodox faith2 and yet we look forward to the future with bright hope1 expecting a steady progress in man's general welfare4 ,even when ,christians themselves in days long gone by1 attempted to introduce any useful reform1 their church invariably persecuted them1 as for instance ,copernicus1 ,galileo1 ,bruno1 ,luther1 etc42 and the only ,christian priest who ever propounded any theory which was calculated to be a lasting boon to society was ,malthus1 who declared that over population was the great cause of all misery1 and that until people were taught conjugal prudence it was useless to attempt to ameliorate their social condition4 ,this friend of humanity was bitterly denounced by the church1 and to this day his followers are held in contempt1 notwithstanding that the ,malthusian principles are now endorsed by the leading social scientists1 and that it is as clear as the sun at noon day that within the short space of #de years the present population of this country--now about #cf1jjj1jjj--will have doubled itself4 ,the people now cannot support themselves1 so how they will manage when the population is #gb1jjj1jjj it is hard to say4 ,what with over population and land monopoly the future has indeed some terrible social evils in store for us4 ,individual ,christians undoubtedly have done something towards making their fellows happy1 but not so ,christianity1 as witness the ,inquisition and other enormities of the middle ages4 ,but do the ,jews1 ,unitarians and ,infidels of to day do nothing for their fellows8 ,what about ,sir ,moses ,montefiore1 who rejects the atonement8 ,have not the ,agnostics just founded the ,whitminster ,college for purely secular education8 ,and what do we not owe to those heterodox scientists just mentioned8 ,it is the fashion with some people to give the name of ,christianity to the morality of this century2 but this very ingenuous attempt to clothe one of the most immoral of the world's religions with the garment of righteousness carries no weight for the scholar and the historian4 ,there is as much difference between the morality of to day and the genuine ,christian religion as there is between the north and south poles4 ,the two are the exact antitheses of each other4 ,the real reason that the human race has in the last hundred years so rapidly advanced in intellectual qualities and moral progress is not because it has become more ,christian in its character but because it has gradually shaken off the yoke of ,christianity piece by piece4 ,the whole ,mosaic cosmogony1 with its flat earth theory1 creation of man1 etc41 as taught in ,genesis1 has been destroyed by ,copernicus1 ,newton1 ,laplace and ,darwin2 slavery has been abolished2 witches are no longer burnt at the stake2 polygamy is discountenanced2 and human sacrifice1 murder1 rapine1 theft and personal assaults are no longer justified4 ,all these immoralities are distinctly and prominently taught in the ,christian ,bible1 but have been expunged from the moral code of this century4 ,were ,christianity now dead instead of dying the same amount of good would accrue to the race as before2 and1 judging from past history1 there would be a very vast decrease in the opposition that has for two thousand years been offered to progress4 ,the question after all is not what ,christianity has done1 but whether or not its story is a true one4 ,as already stated1 if the creation and fall stories are not true the whole scheme of ,christianity1 with its god-man and its sacraments1 is a fraud and a delusion4 ,no religion that cannot bear the test of reason1 and be maintained on a public platform can be founded on truth4 ,if the ,christian story be true there is no need for the holy ones to secure themselves behind the fortifications of 'coward's castle' every ,sunday to preach their doctrines2 the open platform being a more suitable place from which to propagate the truth4 ,but what are the facts8 ,the man who dares to submit the religion to the test of reason1 or even to discourse publicly upon evolution or any other scientific theory that is likely to interfere with the steady flow of bullion into the collection box1 is denounced from the pulpit1 the holy ones branding him as a dangerous infidel1 and using all the means in their power to blacken his character and to insidiously undermine his business4 ,the challenge to debate is never accepted4 ,the question before us is a momentous one4 ,creation or ,evolution8 ,moses or ,darwin8 ,we cannot follow both4 ,,works ,,by ,,dr4 ,h4 ,j4 ,,hardwicke4 ,demy #hvo41 pp4 #bjb1 price #aj_/- ,,medical ,,education ,,and ,,practice ,,in ,,all ,,parts ,,of ,,the ,,world4 8,this book contains a fund of information4444 ,the whole is preceded by an introduction1 which is worth the attention of all persons taking a broad interest in medical education4444 ,some weaknesses in home and foreign regulations are lightly passed over1 and it may well be that such a mass of statement will1 on experience1 be found to be defective at points4 ,but we accept it gratefully1 as an attempt to supply a very great want1 and we commend some of the reflections of the author on the defects of our own system to all whom it may concern40--,lancet4 8,here the reader will find information respecting the educational bodies1 examinations1 and medical laws of every civilised state1 and he will also come to the humiliating confession that though there exist a good many time-honoured institutions in the ,united ,states1 and an anxiety to put matters on a scientific footing in others1 yet farther south the condition of medicine is as bad as can possibly be imagined4' 444 ,but the authorities1 and not ,dr4 ,hardwicke1 are responsible for this1 and we cordially thank him for his decidedly useful addition to our knowledge of medical education in other countries40--,medical ,press and ,circular4 8,a good deal of information will be found in a useful book entitled1 #8,medical ,education and ,practice in all ,parts of the ,world1' by ,dr4 ,h4 ,j4 ,hardwicke40--,british ,medical ,journal4 8,a book which ought to cut the ground from beneath all bogus diploma-dealers40--,medical ,times and ,gazette4 8,this volume1 extending to #bjb pages1 with double columns1 really contains the information which the title-page promises4 ,it must have cost the author a great amount of trouble4 ,it is a useful guide for all entrants to the profession1 those especially who contemplate settling in foreign parts4 ,it will do good also indirectly by letting those schools whose education is defective see what other schools are doing1 and so be the means of stimulating them to aim at higher things4 ,to be informed1 for example1 that medical teaching in ,japan is already treading on the heels of some of our ,british schools cannot fail to do good40--,edinburgh ,medical ,journal4 8,dr4 ,hardwicke's book will prove a valuable source of information to those who may desire to know the conditions upon which medical practice is or may be pursued in any or every country of the world1 even to the remotest corners of the earth4 ,the work has been compiled with great care1 and must have required a vast amount of labour and perseverance on the part of its author40--,dublin ,medical ,journal4 8,this work supplies a want long felt4444 ,the chief value of ,dr4 ,hardwicke's volume1 to students1 is in the information he gives concerning the rules of practice in other countries1 and the possibilities opened up of making a livelihood in them4444 ,to teachers the manual will be invaluable2 it will not only inform them of usages abroad1 but enable them to glean many useful hints to aid the conduct of their own classes here4 ,we commend the work as a most admirable resum of the state of medical education and practice in the world40--,students' ,journal4 8,this opportune and very useful work 444 gives exact and in some instances complete information of the requirements1 curriculum1 c4 for obtaining a diploma in every part of the world4444 ,some idea of the labour undertaken by the author may be gathered from the fact that the index contains nearly five hundred references4444 ,the book will be a mine of reference for medical legislators1 and will doubtless colour the provisions of the new ,medical ,act so clamorously demanded in ,england1 and of the ,act to which we are about to commit ourselves here40--,australian ,medical ,journal4 8,a great deal of useful and convenient information is contained in this work in regard to the subjects of which it treats1 and the information1 as a rule1 seems to be fairly accurate and reliable4 ,the part devoted to the ,united ,states opens with the ,philadelphia ,record's full account of the bogus traffic in that city4 ,the position assigned to this narrative is1 perhaps1 unnecessarily prominent1 but we do not think the exposure of those vile practices can be too minute or widely circulated4 ,this diploma traffic1 whether carried on in ,pennsylvania1 ,new ,york1 or ,massachusetts1 was and is a disgrace to us1 and we may as well acknowledge it40--,boston ,medical and ,surgical ,journal1 ,u4 ,s4 8,the want of such a book has been long felt by all who take any interest in medical education1 and is specially needed at the present time1 when the attention of our government has been called to certain abuses1 and it is about to introduce reforms4 ,the book is a most exhaustive one1 and deserving the attention of all who are in any way interested in the advancement of medical education and reform40--,american ,specialist4 8,this book1 which extends to #bjb closely-printed pages1 with double columns1 is undoubtedly the remarkably comprehensive treatise promised by the title4 ,the labour of the undertaking must have been indeed great1 and the author must possess a rare knowledge of his subject to be able to condense such a huge mass of information into a single volume of #bjb pages4 ,we can strongly recommend the work as being the only complete treatise on the subject4 ,no portion of the whole world has been omitted1 and the author is to be congratulated on the very satisfactory result of his eminently difficult task40--,family ,doctor4 8,this work is a valuable manual1 of interest not only to medical men1 but also to the literary public1 who evince at the present day so much enthusiasm in studying the intellectual condition of other nations1 chiefly1 no doubt1 from magazine articles4 ,medical legislation is1 as experience amply proves1 one of the latest developments of civilisation4444 ,let us1 for instance1 glean from ,dr4 ,hardwicke's book facts as to the condition of medicine in some parts of the ,spanish-,american republics4444 ,let us turn to civilised countries where medical teachers keep step with #8the march of intellect4' 444 ,we have still much to learn from ,paris1 ,berlin1 and ,vienna1 yet it is undeniable that the general social and intellectual position of the medical profession is as high in these islands as abroad1 where technical education is in many respects better4 ,it is by the young doctor1 who finds the profession over stocked in his own country1 that ,dr4 ,hardwicke's manual will be found particularly valuable40--,athenum4 8,those who are about to engage in medical study will do well to consult ,dr4 ,hardwicke's #8,medical ,education and ,practice1' as an exact knowledge of the relative value of the innumerable medical qualifications would often prevent much after annoyance40--,westminster ,review4 8,in this book1 says the author1 #8will be contained the conditions under which a medical practitioner may practise his profession1 and the requirements for the medical degree at the universities and medical corporations in almost all the civilised countries of the world4' ,this promise is kept4444 ,it contains much information not easily accessible1 and likely to be useful40--,chemist and ,druggist4 ,j4 ,a4 ,,churchill1 #aa ,new ,burlington ,st41 ,london1 ,w4 #hvo4 #aib pages1 ,price #b_/f4 ,,health ,,resorts ,,and ,,spas ,,of ,,europe4 8,we have never yet seen anything that quite equalled the delicious brevity of ,dr4 ,hardwicke's remarkably curt and incisive little hand-book4 ,in the brief space of #ahd pages he introduces us to all the health-resorts and spas of the entire eastern hemisphere1 from ,england to ,egypt1 and from ,madeira to ,st4 ,moritz4 ,we are bound to admit that1 so far as it is possible to test his information by the light of personal experience1 his short paragraphs are thoroughly up to date1 even as regards the smallest and most insignificant watering-places40--,pall ,mall ,gazette4 8,contains1 in addition to chapters on the climatic and hygienic treatment of disease1 and the properties and uses of various mineral waters1 succinct accounts1 in alphabetical order1 of the different health-resorts and spas of ,britain and of the continent of ,europe4 ,the exposure1 the elevation1 the range and limit of temperature1 and other amenities of each watering-place1 are briefly described2 in many cases also an analysis is given of the constituents and properties of the various chalybeate and other springs4 ,in short1 a great mass of information1 such as invalids are most in quest of1 is found in condensed and handy form40--,scotsman4 8,contains some valuable knowledge of the climatic treatment of diseases1 of which all should avail themselves4 ,the usefulness of such a book must appear evident to those who experience the power of climate over the human constitution4 ,it should be bought and studied and will doubtless give beneficial advice40--,brighton ,gazette4 8,ought to be welcomed by the large number of invalids whose daily avocation1 as the author justly remarks1 consists almost entirely in battling against their formidable foes1 #8weather and insalubrity4' ,dr4 ,hardwicke has some highly useful observations on the different stages of consumption4444 ,the chapter on the properties and uses of water is also full of excellent hints4444 ,spa life on the continent is graphically described4444 ,a carefully compiled index greatly enhances the value of this work1 which is not to be judged merely by its size40--,liverpool ,mercury4 8,the author gives some very practical remarks on the properties and uses of water1 hygienic ablutions and baths1 and treats of mineral waters and spa life4 ,succeeding chapters give brief but evidently careful and authentic accounts of the leading health resorts and spas of ,europe40--,yorkshire ,post4 8,the introductory chapters on the treatment of disease by climate1 the properties and uses of water1 and on mineral waters and spa life1 contain some valuable advice1 which invalids will do well to take4 ,dr4 ,hardwicke's work does really supply a want felt by many persons40--,sheffield ,independent4 8,a great deal of information is conveyed1 and the avoidance of technicalities will be an additional recommendation40--,bristol ,mirror4 8,a very handy little manual 444 stating clearly and concisely the advantages and disadvantages of the various health resorts and spas40--,sussex ,daily ,news4 8,the ordinary reader will find this little volume far more interesting than is usually the case with books dealing with medicine or medical matters4 ,the subject is one of very great importance1 and the author deals with it in a way that will be fully appreciated by non-medical readers4 ,he avoids technicalities1 and places before us the salient points very clearly and concisely40--,rotherham ,advertiser4 8,this little volume will be welcomed as a guide to the many health resorts in ,europe4444 ,the book should have a large demand1 for it contains a great deal of information in a little space40--,doncaster ,gazette4 8,will be found very useful by everyone whose health requires either change of air or the use of mineral waters40--,barnsley ,independent4 8,as a hand-book to any sufferer desirous of knowing in a general way which are the baths most likely to suit his particular complaint1 this volume will be useful40--,bradford ,observer4 8,many useful hints may be derived from this little book1 for which valetudinarians will be thankful40--,christian ,world4 ,w4 ,h4 ,,allen ,,co41 #ac ,waterloo ,place1 ,london1 ,s4,w4 #hvo41 cloth bound1 ,price #e_/- ,,historical ,,sketch ,,of ,,the ,,manors ,,of ,,pattingham ,,and ,,worfield4 8,very complete1 and must have been a work of very great labour40--,salopian and ,west ,midland ,monthly ,illustrated ,journal4 ,published by the author4 ,price #e_/-hvo41 cloth bound4 ,,guide ,,to ,,european ,,universities4 8,for those who contemplate studying abroad1 this guide will prove of great use40--,lancet4 8,this little book is a guide to the medical department of the various universities in ,france1 ,germany1 ,belgium1 ,holland1 ,switzerland1 ,italy and ,austria4444 ,most complete4444 ,those who intend visiting any continental university should first of all read this very useful guide40--,family ,doctor4 ,published by the author4 #hvo41 price #c;d4 7post free #c;d47 ,,creation ,,and ,,fall4 ,published by the author4 #hvo41 price #c;d4 7post free #c;d47 ,,man--,,whence ,,and ,,whither8 ,published by the author4 #hvo41 price #c;d4 7post free #c;d47 ,,intellectual ,,progress ,,in ,,europe ,published by the author4 #hvo41 price #c;d4 7post free #c;d47 ,,evolution ,,of ,,the ,,god ,,idea ,published by the author4 #hvo41 price #c;d4 7post free #c;d47 ,,genuine ,,liberalism4 ,published by the author4 ,demy #hvo41 pp4 #bgd1 price #e_/f4 ,,the ,,popular ,,faith ,,unveiled4 8,we cannot do better than recommend all friends of independent thought1 and1 to use ,milton's phrase1 #8unlicensed printing1' to repay the author's energy by writing to him for the volume1 which they will find intelligent and fearless in an eminent degree1 while it evinces a by no means common acquaintance with the science of comparative religion4 ,the basis of ,dr4 ,hardwicke's theory and arguments about the popular faith is the zodiacal origin of religious myths1 and there is no doubt he is in agreement with the greatest authorities so far as the broad lines go40--,westminster ,review4 8,dr4 ,hardwicke treats the extensive and difficult subject of the evolution of ,christianity from prexisting religions with great boldness and candour from the purely theistic and anti-dogmatic standpoint40--,the ,scotsman4 8,it is an exceptionally valuable book to ,freethinkers4444 ,the work affords evidence of scholarly attainment and well-directed research1 and should occupy a place in the library of every intelligent anti-,christian40--,secular ,review4 8,the result of this bold measure is more than creditable 444 consists of a careful examination of the ,biblical records1 full of suggestion40--,the ,freethinker4 8,in a manner at once searching and succinct it proves the ,bible to be little else than an effete old almanack1 conceived in the earliest dawn of thought1 when man glowered tremblingly at the spectra in his own brain1 naming them heaven or hell1 god or devil1 as they produced pleasure or pain40--,the ,agnostic1 ,dallas4 8,a scholarly examination of the various legends that make up what is called the ,christian religion4444 ,a very valuable contribution to the historico-scientific freethought literature of the period40--,lucifer1 the ,light-bearer1 ,kansas4 8,a better book than this we have scarcely noticed in our columns4 ,it is the result of laborious researches and a deep erudition on the part of the author40--,the ,anti-,christian1 ,calcutta4 ,published by the ,author1 ,sharrow1 ,sheffield4 #hvo41 price #a_/- ,,vox ,,humana2 ,,or ,,the ,,art ,,of ,,singing ,,from ,a ,,medical ,,point ,,of ,,view4 8,this multum in parvo is a remarkably cheap and thoroughly exhaustive pamphlet4444 ,the subject is well dealt with1 and contains a large amount of very valuable information40--,family ,doctor4 8,contains a large amount of very valuable information and advice4 ,dr4 ,hardwicke has treated his subject not only ably1 but in a manner which must interest all who peruse his pamphlet40--,rotherham and ,masbrough ,advertiser4 8,just the kind of work to place in the hands of vocalists1 or would-be vocalists40--,sussex ,county ,herald4 8,a perusal of the doctor's remarks1 with reasonable attention thereto1 would result in a vast increase of really good voices40--,eastbourne ,gazette4 7,remainders only from the ,author47 #hvo41 price #a_/- ,,skin ,,eruptions2 ,,their ,,causes ,,and ,,prevention4 8,will be found very useful reading4 ,it will be especially valuable to those who have any family predisposition to skin disease1 as there are given a number of very useful hints concerning the preservation of the skin in a healthy condition4 ,there are also contained many good suggestions for keeping school-children free from skin diseases of an infectious or contagious nature4 ,we recommend ,dr4 ,hardwicke's production as a very cheap and useful treatise40--,family ,doctor4 8,throws considerable light upon diseases of the skin1 and points out the general laws of health which should be observed to prevent such diseases manifesting themselves40--,lincolnshire ,chronicle4 8,this recognised authority on skin diseases has produced a tractate which appears to be the condensation and essence of much observation and practical experience40--,sussex ,county ,herald4 8,anyone may understand the treatise1 and there is much in it that will tend to correct many mistakes on the subject treated upon40--,eastbourne ,gazette4 7,remainders only from the ,author47 99 99 99 99 99 ,transcriber's ,notes ,obvious typographical errors have been silently corrected4 ,variations in hyphenation and ligatures have been standardised but all other spelling and punctuation remains unchanged4 ,the ,errata have been implemented4 ,minor re-arrangement of the charts ,,genealogy ,,of ,,man have been made to improve clarity and fit4 ,italics are represented thus italic4 ,the following corrections have been made to the list of books in the chapter ,,the ,,bible3 ,books ,excluded from the ,jewish ,canon1 and ,reckoned as ,apocryphal by some of the ,ancient ,christians1 but ,allowed as ,canonical of late by the ,church of ,rome4 ,the from added4 ,books that are ,excluded from the ,canon without ,apparent ,reason4 ,the from added4 ,the ,preface before the ,lamentations of ,jeremiah1 in the vulgar ,latin and ,greek text ,the original read ,the preace 444 changed to preface4