,,consci5ce ,,& ,,s94 ,consci5ce & ,s94 ,,daily ,,m$itations ,,= ,,l5t1 ,,includ+ ,,week-,,days ,,& ,,sundays4 ,,by ,,! ,,rev4 ,s4 ,,b>+-,,g\ld1 ,m4,a41 ,,au?or ,,( ,,! ,,my/]y ,,( ,,suff]+1 ,,! ,,village ,,pulpit1 ,,etc4 ,london3 ,,skeff+ton ,,son1 #afc1 ,,piccadilly1 ,w4 #ahij4 ,preface4 ,x is advisable t all %\ld h a cle> und]/&+ z to ! nature ( ,consci5ce1 ! dang]s to :i* ,consci5ce is liable1 ! ,nature ( ,s91 & ! ,effects ( ,s94 ,too _m p g on easily f day to day mak+ no spiritual advance1 because !y d n "k :at ails _! ,consci5ces1 d n ev5 suspect t _! ,consci5ces are ail+1 & s make no ef=t to escape f _! unsatisfactory condition4 ,x is hop$ t ?is little book ( m$itations may be ( use to su*4 ,cont5ts4 ,,page ,a% ,w$nesday-- ,,on ,,consci5ce #a ,fir/ ,?ursday 9 ,l5t-- ,,! ,,nature ,,( ,,consci5ce #d ,fir/ ,friday 9 ,l5t-- ,,! ,,nature ,,( ,,consci5ce--cont9u$ #f ,fir/ ,saturday 9 ,l5t-- ,,! ,,obligations ,,( ,,consci5ce #i ,fir/ ,sunday 9 ,l5t-- ,,causes ,,( ,,diff]5t ,,k9ds ,,( ,,consci5ce #ab ,fir/ ,monday 9 ,l5t-- ,,causes ,,( ,,diff]5t ,,k9ds ,,( ,,consci5ce--cont9u$ #ae ,fir/ ,tuesday 9 ,l5t-- ,,on ,,! ,,diff]5t ,,k9ds ,,( ,,consci5ce--,! ,direct ,consci5ce #ah ,second ,w$nesday 9 ,l5t-- ,,! ,,false ,,consci5ce #ba ,second ,?ursday 9 ,l5t-- ,,! ,,scrupul\s ,,consci5ce #bd ,second ,friday 9 ,l5t-- ,,! ,,relax$ ,,consci5ce #bg ,second ,saturday 9 ,l5t-- ,,! ,,d\btful ,,consci5ce #cj ,second ,sunday 9 ,l5t-- ,,on ,,prud5ce #cc ,second ,monday 9 ,l5t-- ,,on ,,=titude #cf ,second ,tuesday 9 ,l5t-- ,,on ,,s9--,! ,nature ( ,s9 #ci ,?ird ,w$nesday 9 ,l5t-- ,,! ,,nature ,,( ,,s9--cont9u$ #db ,?ird ,?ursday 9 ,l5t-- ,,! ,,nature ,,( ,,s9--cont9u$ #de ,?ird ,friday 9 ,l5t-- ,,s\rces ,,( ,,s9 #dh ,?ird ,saturday 9 ,l5t-- ,,temptations ,,to ,,s9 #ea ,?ird ,sunday 9 ,l5t-- ,,! ,,g5esis ,,( ,,s9 #ed ,?ird ,monday 9 ,l5t-- ,,on ,,orig9al ,,s9 #eg ,?ird ,tuesday 9 ,l5t-- ,,! ,,evid5ce ,,= ,,orig9al ,,s9 #fj ,f\r? ,w$nesday 9 ,l5t-- ,,actual ,,s9 #fc ,f\r? ,?ursday 9 ,l5t-- ,,! ,,conditions ,,( ,,s9 #ff ,f\r? ,friday 9 ,l5t-- ,,conditions ,,t ,,dim9i% ,,guilt #fi ,f\r? ,saturday 9 ,l5t-- ,,conditions ,,t ,,aggravate ,,guilt #gb ,f\r? ,sunday 9 ,l5t-- ,,on ,,free ,,w #ge ,f\r? ,monday 9 ,l5t-- ,,! ,,det]m9ation ,,( ,,! ,,w #gh ,f\r? ,tuesday 9 ,l5t-- ,,practical ,,conclusions #ha ,fif? ,w$nesday 9 ,l5t-- ,,! ,,gravity ,,( ,,s9 #hc ,fif? ,?ursday 9 ,l5t-- ,,! ,,gravity ,,( ,,s9--cont9u$ #hf ,fif? ,friday 9 ,l5t-- ,,! ,,effects ,,( ,,s9 #hi ,fif? ,saturday 9 ,l5t-- ,,! ,,effects ,,( ,,s9--cont9u$ #ib ,fif? ,sunday 9 ,l5t-- ,,! ,,deadly ,,vices #ie ,fif? ,monday 9 ,l5t-- ,,9 ,,:at ,,! ,,vices ,,are ,,root$ #ih ,fif? ,tuesday 9 ,l5t-- ,,pride #aja ,six? ,w$nesday 9 ,l5t-- ,,av>ice #ajd ,six? ,?ursday 9 ,l5t-- ,,luxury #ajg ,six? ,friday 9 ,l5t-- ,,envy #aaj ,six? ,saturday 9 ,l5t-- ,,gluttony #aac ,palm ,sunday-- ,,ang] #aae ,monday 9 ,holy ,week-- ,,slo? #aag ,tuesday 9 ,holy ,week-- ,,! ,,sacrifice ,,= ,,s9 #abj ,w$nesday 9 ,holy ,week-- ,,! ,,sacrifice ,,( ,,*ri/ #abc ,?ursday 9 ,holy ,week-- ,,! ,,effects ,,( ,,*ri/',s ,,sacrifice #abe ,good ,friday-- ,,! ,,effects ,,( ,,! ,,passion--cont9u$ #abh ,ea/] ,eve-- ,,! ,,application ,,( ,,! ,,sacrifice ,,( ,,*ri/ #aca ,consci5ce & ,s94 ,a% ,w$nesday4 ,,on ,,consci5ce4 ,god has creat$ man = a purpose1 & t purpose is1 t he %\ld atta9 to ev]la/+ bless$ness4 ,god is good & lov+ unto all ,8 works4 ,he made ! plants & ! bea/s1 & set !m ends to accompli% "h on e>?1 b ! ends = :i* man 0 made are n to be atta9$ 9 ?is life4 ,?r\gh ! ,fall man's m9d is d>k5$1 8 connexion ) ,god is brok51 8 sight ( ! aim to :i* he %\ld t5d is obscur$4 ,god has giv5 to him ,8 law z ! rule ( 8 actions1 t man1 he>k5+ to ! reveal$ ,w ( ,god1 may be guid$ aright1 & s accompli% t end = :i* he 0 made1 & atta9 f9ally to ev]la/+ bless$ness4 ,e act ( man t is 9 con=mity ) ! reveal$ law ( ,god is good4 ,e act ( man t is contr>y to ?is reveal$ law ( ,god is bad4 ,e act t is 9 con=mity ) ! law ( ,god is n only actually good1 b x is relatively good--t is to say1 x t5ds to our individual advantage4 ,x is n only good 9 ! sight ( ,god1 b x is pr(itable to our own selves4 ,s also is ! conv]se true1 t e act done aga9/ ! law ( ,god is actually & relatively bad2 x is bad 9 ! sight ( ,god1 & x does injury to our own selves4 ,n[1 9 ord] t we may be able to judge :e!r our acts are 9 con=mity ) ! law ( ,god1 ,he has set 9 u a faculty :i* has ! (fice ( apply+ ! law ( ,god to our own circum/ances2 & ?is faculty tells u :e!r our acts are 9 con=mity ) or contr>y to ! ext]nal law ( ,god4 ,?us we h ! ext]ior law1 & ! int]ior faculty1 :i* we may almo/ t]m a law1 & ?is inn] law is call$ ,consci5ce4 ,,ii4 ,! reveal$ law ( ,god1 consid]$ 9 itself & 9 relation to ,god1 its ,au?or1 is holy1 inviolable1 & inalt]able4 ,! law ( ! ,"l is p]fect1 conv]t+ 7or re/or+7 ! s\l2 ! te/imony ( ! ,"l is sure1 mak+ wise ! simple4 ,! /atutes ( ! ,"l are "r1 rejoic+ ! he>t2 ! comm&m5t ( ! ,"l is pure1 enlight5+ ! eyes4 ,! fe> ( ! ,"l is clean1 endur+ = ev]2 ! judgm5ts ( ! ,"l are true1 & righte\s altoge!r4444 ,9 !m is ,?y s]vant w>n$3 & 9 keep+ !m !re is great rew>d4 7,ps4 xix4 #g-aa47 ,b ?\gh ! reveal$ law ( ,god is fix$ & immutable1 yet :5 appli$ to ! human ,consci5ce x takes diff]5t =ms1 accord+ to ! /ate ( ! ,consci5ce4 ,h5ce x foll[s t ! div9e law ill-appli$1 s f> f be+ a sure rule1 may become p]v]t$ into a sanction :]eby we evade ! obligations laid on u1 & au?orize ourselves to commit t :i* is wrong4 ,we %all !re=e h to consid]3-- #a4 ,! nature ( ,consci5ce4 #b4 ,! obligation ( obey+ ,consci5ce4 #c4 ,! diff]5t k9ds ( ,consci5ce4 #d4 ,! rules ( conduct relative to ea* sort ( ,consci5ce4 ,illu/ration ,fir/ ,?ursday 9 ,l5t4 ,,! ,,nature ,,( ,,consci5ce4 #a4 ,consci5ce1 :i* is ! gift ( ,god be/[$ on all m51 ,*ri/ian & hea!n1 is t practical judgm5t :i* po9ts out to u :at to avoid or :at to d 9 any p>ticul> em]g5cy t may arise4 ,j z we may "k t !re are c]ta9 laws ( nature1 & our ready commons5se tells u1 :5 v>y+ circum/ances arise1 h[ we are to act s t ! laws ( nature may be to our advantage in/ead ( to our ov]?r[1 s is ,consci5ce ! commons5se application ( ! indwell+ consci\sness ( ! di/9ction betwe5 "r & wrong to em]g5cies1 z !y rise up & dem& ( u a *oice betwe5 "o c\rse or ano!r4 #b4 ,consci5ce has a ?reefold ex]cise ( its judgm5t4 7a7 ,be=e an action takes place1 ,consci5ce ?r[s light on ! action contemplat$ or propos$1 tells u its moral value1 & if ! ,consci5ce judges t x is good1 !n x c\nsels & p]mits ! act4 ,if1 h[ev]1 ! ,consci5ce judges t x is bad1 !n x dissuades f1 & =bids ! act4 7b7 ,dur+ an action ,consci5ce is active1 & 9 spite ( all ! cl\ds ( prejudice & ( passion t may h ris5 up1 x be>s te/imony to ! true nature ( our conduct1 x ei!r enc\rages u to c>ry x ?r\gh1 n to be sup9e ab\t x1 n to ab&on x be=e x is complet$1 & s leave x imp]fectly accompli%$1 b to c>ry x ?r\gh to ! end1 ?or\ghly & completely4 ,or else1 ,consci5ce does n cease f turn+ u aside f ! prosecution ( ! act :i* x disapproves2 x acts z a drag1 a *eck1 & unless resi/$ w completely arre/ u 9 ! prosecution ( t :i* x e/eems to be bad4 7c7 ,aft] an action1 ,consci5ce recomp5ses u by ! satisfaction we feel1 ! approval x accords to u = hav+ ei!r accompli%$ :at x advis$1 or = hav+ ab&on$ t conduct :i* x disapprov$4 ,s ,s4 ,paul speaks ( p be+ a law unto !mselves1 %ew+ ! "w ( ! law writt5 9 _! he>ts1 _! ,consci5ce be>+ witness1 & _! ?\ghts ! mean:ile accus+1 or else excus+1 "o ano!r4 7,rom4 ii4 #ad1 #ae47 ,?is is ! te/imony ( ! ,consci5ce1 ! answ] ( ! good ,consci5ce to :i* bo? ,s4 ,paul & ,s4 ,pet] appeal4 #c4 ,we h se5 t ,consci5ce in/ructs1 judges1 & rew>ds or puni%es2 b we mu/ consid] fur!r1 t ,consci5ce does n control ! w ( man1 x m]ely dictates to ! w :at is "r1 & w>ns x z to :at is wrong4 ,x uses no con/ra9t4 ,man's w is free2 ,consci5ce cle>s ! eyes ( ! m9d1 & %ews x :at conduces to welf>e1 & :at to de/ruction1 b x nei!r impels man irresi/ibly into ! =m] c\rse1 nor holds him back =cibly f tak+ ! o!r4 ,x %[s man :at is m$ic9e & :at is poison1 b x does n compel him to take "o & reject ! o!r1 = ! w ( man is absolutely free4 ,fir/ ,friday 9 ,l5t4 ,,! ,,nature ,,( ,,consci5ce4 7,,cont9u$47 #a4 ,consci5ce1 9 ! ord] ( religi\s life1 is t :i* ! ,c\rt ( ,ju/ice is 9 ! ord] ( public life1 a c\rt t has be5 in/itut$ by ! legislature to keep discipl9e & well-be+ 9 ! ,/ate1 to protect ! individual 9 8 p]son1 8 prop]ty1 & 8 repute4 ,?us ,consci5ce takes ! g5]al laws ( ,god & expla9s !m 9 _! be>+s on our own conduct1 & applies !m to our sev]al cases4 ,also1 ,consci5ce sees to ! execution ( ! law--t x %all be obey$ z well z ackn[l$g$4 ,also1 ,consci5ce puni%es e infraction ( ! law4 ,9 o!r words1 ,consci5ce is ! int]pret] ( ! law ( ,god1 x is ! judge sitt+ 9 judgm5t on u = our obs]vance or non-obs]vance ( ! law1 & x is ! execution] c>ry+ out ! s5t5ce aga9/ u4 ,z int]pret]1 ,consci5ce enlight5s u z to ! requirem5ts ( ,god1 expla9s to u :at is obscure1 & smoo?s ! way s t our wills1 enlight5$ & ready to act )\t imp$im5t1 may take a direction "o way or o!r4 ,an act does n become j or s9ful till ! w has cons5t$ to ! advice ( ! ,consci5ce z int]pret]1 or has turn$ aga9/ x & delib]ately gone contr>y to :at x has laid d[n4 ,e wilful s9 is !re=e a det]m9ate revolt aga9/ ,god4 #b4 ,b ,consci5ce is m ?an int]pret]1 judge & execution]2 x is also our accus] & ! witness aga9/ u4 ,z accus]1 x pursues ! guilty ev]y:]e1 into ! inn]mo/ recesses ( ! ?\ghts4 ,x sees cle>ly1 x kn[s all ! circum/ances1 x decl>es ) unhesitat+ voice bo? :at is ! nature ( ! s91 & :at is ! condition ( ! s9n]4 ,?us to ! (fice ( accus] x unites t ( witness1 pres5t+ itself ev] be=e ! accus$1 ) un%ak5 te/imony4 ,x has se5 all2 x has se5 all z x is2 & x has =gott5 none ( ! circum/ances4 ,z judge1 x is enlight5$ ) ,div9e illum9ation t pi]ces ?r\gh all ! mi/s ( prejudice & cl\ds ( passion1 & no?+ escapes f its vigilance4 ,z judge x is also sev]e1 n easy & indiff]5t1 = x has n its own law or hum\r to obey1 b ! div9e law1 :i* x int]prets & adm9i/]s4 ,x is j1 = x /&s 9 t position t x is betwe5 ,god1 ! ,lawgiv]1 on "o side1 & man1 :o breaks t law1 on ! o!r4 ,if x be incl9$ to ov]-l5i5cy1 if x be unju/1 !n ,consci5ce is itself corrupt$4 ,b we are n n[ speak+ ( ,consci5ce degrad$1 cajol$1 brib$1 & di%one/1 b ( ! true ,consci5ce z div9ely illum9$ & div9ely direct$ to judge aright4 ,& z j & enlight5$ ,consci5ce passes its judgm5t1 & !n takes up ! (fice ( execution]4 ,if1 says ,s4 ,paul1 we w\ld judge ourselves we %\ld n be judg$4 ,t is to say1 if we suff] our ,consci5ces to p]=m _! prop] function "h 9 ! "t ( life1 to pass s5t5ce ^u u ju/ly1 & execute ! s5t5ces pass$1 !n !re w\ld be no second judgm5t = u at ! la/4 ,t judgm5t is ne$$ only because s _m p refuse to p]mit ,consci5ce to p]=m its div9ely-orda9$ "w "h 9 ?is life4 ,!n consid] ,consci5ce z ! execution]4 ,x puni%es man "h1 to "w out 8 am5dm5t4 ,b if ,consci5ce be n suff]$ to p]=m its div9ely allott$ task "h1 !n x w d x 9 et]nity :5 ! "t = am5dm5t is ov]4 ,t is ! worm t dies n1 t ! fire t is nev] ext+ui%$4 ,consci5ce is giv5 to u z our execution] "h 9 ord] to improve u1 n to torture u unpr(itably4 ,x puni%es u to "w 9 u rep5tance4 ,^! are ! two op]ations ( ,consci5ce z execution]4 ,illu/ration ,fir/ ,saturday 9 ,l5t4 ,,! ,,obligations ,,( ,,consci5ce4 #a4 ,z ,consci5ce is a gift ( ,god we are responsible to ,him = ! use we make ( x4 ,consci5ce is ! moral faculty2 z ! eyes are organs ( ! faculty ( sight1 ! e>s ( ! faculty ( he>+1 s has ,consci5ce ! faculty ( see+ & kn[+ & di/+ui%+ "r f wrong4 ,z ,god has giv5 u sight & he>+ we ex]cise ^! faculties1 &1 :at is m1 cultivate !m4 ,s1 z ,god has giv5 u ! moral faculty1 we ex]cise x1 & cultivate x1 if we desire to fulfil ! ends = :i* ,god has creat$ u4 ,god gives u eyes to see our way1 & n /rike aga9/ walls1 & fall into pits4 ,s ,god has giv5 u ,consci5ce to see our moral way1 & n run into temptations1 & to avoid moral dang]s4 #b4 ,z ,consci5ce is t int]ior judgm5t :i* ,god has plant$ 9 u to dictate to u :at to d1 & :at to avoid1 on special occasions1 !n1 to disobey ! voice ( ,consci5ce is to disobey ! ,voice ( ,god4 ,n only s1 b1 z ,consci5ce po9ts out to u t a c]ta9 c\rse is "o to :i* duty calls u1 & we refuse to foll[ ! indication ( ,consci5ce1 ?is is a revolt ( ! w aga9/ ,god1 & :5 ! w1 kn[+ :at is "r1 delib]ately *ooses :at is wrong1 x commits mortal s94 ,x 0 s ) ,adam & ,eve4 ,!y knew ! ,comm&m5t ( ,god1 & wilfully w5t aga9/ ,8 ,comm&m5t1 consequ5tly !y _h turn$ away f _! prop] end1 & turn$ !mselves into ! camp ( rebels aga9/ ,god4 #c4 ,:5 ,s4 ,paul says1 ,:atsoev] is n ( fai? is s91 he is speak+ ( ! eat+ ( meats (f]$ to idols2 & he %[s h[ t ,consci5ce is ! rule z to :e!r a ?+ is s9ful or n4 ,idols are naught1 s t ! ?+s (f]$ to idols are n actually pollut$ by ! oblation2 nev]!less1 if ! ,consci5ce refuses to admit ?is1 & argues t1 z a meat has be5 (f]$ to an idol1 ! p>tak+ ( x is p>ticipation 9 idolatry1 !n to eat ( ! meat t has be5 (f]$ br+s guilt on ! s\l4 ,he t d\bte? is damn$ if he eat4 7,rom4 xiv4 #bc47 #d4 ,f ?is we may draw a practical conclusion t x is always well to foll[ ,consci5ce1 ev5 :5 ,consci5ce1 ill-in/ruct$1 may be 9 error2 t if ,consci5ce disapprove ( a c\rse ( conduct1 & yet may n und]/& cle>ly on :at gr\nds x utt]s its disapprobation1 x is safe/1 inde$ x is "r1 to obey ,consci5ce1 & n take advantage ( its hesitation4 ,t a ,consci5ce may be ill-taught1 & !re=e 9 error1 t a ,consci5ce may be p]v]t$1 we %all see pres5tly2 b :at appe>s to be abundantly cle> is t x is advisable always to obey ,consci5ce 9 all ?+s2 b !n we mu/ be c>eful to h ! ,consci5ce well-in/ruct$1 cle>ly illum9at$1 s t x may n be hesitat+1 confus$1 & liable to direct u wrongly4 #e4 ,:5 ,consci5ce hesitates1 & is d\btful betwe5 two c\rses1 x is "r to seek advice f su* z are exp]i5c$ 9 ! direction ( ,consci5ce4 ,moreov]1 ! ,holy ,_s mu/ be invok$ to op5 ! eyes ( ! und]/&+1 & guide into tru?4 ,:5 hesitation & d\bt /ill rema91 !n ! safe/ c\rse to adopt is t l9e ( conduct :i* is likely to entail mo/ tr\ble1 likely to co/ u mo/1 lea/ likely to attract notice f o!rs2 also1 g5]ally1 if n always1 ! simple/ & mo/ natural l9e is ! "r "o2 b self-int]e/1 or a di/urb$ moral s5se1 may incl9e "o to take ano!r l9e t is n absolutely wrong 9 itself1 b is less "r because less natural1 & simple1 & direct1 & common-place ?an ! o!r4 ,illu/ration ,fir/ ,sunday 9 ,l5t4 ,,causes ,,( ,,diff]5t ,,k9ds ,,( ,,consci5ce4 #a4 ,consci5ce z giv5 by ,god to man is s\nd1 vigor\s1 & direct4 ,x sees cle>ly :at ! tru? is1 & di/+ui%es at once good f evil4 ,:atev] ,god gives is good1 & ,god gives ?is faculty ( di/+ui%+ betwe5 good & evil to man = a purpose1 ess5tial to man1 t he may foll[ 8 c\rse1 & atta9 to t end = :i* ,god made him4 ,!re=e1 ,god c]ta9ly gave to man1 orig9ally1 a s\nd1 /urdy1 & cle>-see+ ,consci5ce1 to be ! pilot ( 8 vessel1 ! driv] ( 8 *>iot1 ! legislator ( 8 /ate4 ,t we may1--inde$1 t we mu/ ackn[l$ge4 ,god ,himself set man 9 ! _w to accompli% a c]ta9 "w1 & ,he furni%$ him adequately = ! fulfilm5t ( ! task allott$ to him4 #b4 ,b1 man's ,consci5ce is n :at x 0 :5 ,god fir/ made man2 x has be5 debilitat$1 x has be5 vitiat$ by orig9al s94 ,! fir/ s9 ( ,adam1 & ! s9 t has issu$ f t orig9al fault1 has =m$ a habit ( s9 9 ! human race1 t infects1 weak5s1 9 "s cases p>alyzes1 ! ,consci5ce4 ,s t x no long] sees z cle>ly :at is "r & :at is wrong1 z at fir/2 x has no long] ! same unhesitat+ voice2 nor has x ! same p[] ( influ5c+ ! w z at fir/1 = ! w itself has become di/ort$4 ,! unsettlem5t ( ,consci5ce has all[$ ! w to become impati5t ( re/ra9t1 & to incl9e to foll[ o!r impulses ?an t ( ! moral faculty4 ,! w is also incl9$ to evil ?r\gh ! poison ( s9 :i* has pass$ into ! nature ( all m5 s9ce ! fall1 & ?\gh1 by ,baptism1 ! antec$5t guilt ( orig9al s9 is put away1 yet its det]iorat+ effects are n all remov$4 ,god receives u by ,baptism into a /ate ( grace1 9 :i* /ate t :i* has be5 m>r$ by ! fall c be re/or$2 b ! fact ( ,baptism does n at once re/ore1 x only sets u 9 a condition 9 :i* re/oration is possible4 #c4 ,!re are sev]al causes op]at+ on our ,consci5ce :i* t5d to vitiate x3-- 7a7 ,ignorance ( ! ,div9e ,w1 & ( ! law ( ,god = u4 ,adam _h a fully-enlight5$ ,consci5ce1 he knew un9/ruct$ :at 0 ,god's purpose & :at 0 ,god's ,w1 b x is n s ) u1 or is s only 9 a v rudim5t>y & inadequate mann]4 ,we h to be taught ! ,w ( ,god1 & to le>n ,8 ,comm&m5ts4 ,consequ5tly1 x is incumb5t on u to /rive 9 e way to remove ?is ignorance1 by read+ ,scripture1 by receiv+ in/ruction1 & by seek+ aft] light by pray]4 7b7 ,prejudice1 ! result ( ignorance & pride1 or simply ( ignorance & a w>p$ judgm5t1 ow+ to false in/ruction4 ,!re c be little *ance ?r\gh ignorance ( go+ wrong 9 ! ma91 broad pr9ciples ( duty to our neighb\rs1 b imp]fect tea*+ or errone\s tea*+ relative to our duties to ,god1 may well be ! cause ( our fail+ to p]=m1 or p]=m+ inadequately1 or p]=m+ wrongly our duties due to ,him4 ,h5ce we require a sure moral guide to exp\nd to u ! law ( ,god1 & ?is ,god has giv5 u 9 ,8 ,*ur*4 7c7 ,passion1 or concupisc5ce1 :i* induces ! ,consci5ce to p]mit :atev] flatt]s or gratifies ! body or ! m9d4 ,s4 ,paul says t 9 8 natural /ate1 ,t :i* ,i d ,i all[ n2 = :at ,i w\ld t d ,i n2 b :at ,i hate1 t d ,i 444 to w is pres5t ) me2 b h[ to p]=m t :i* is good ,i f9d n4 ,= ! good t ,i w\ld ,i d n1 b ! evil t ,i w\ld n1 t ,i d4 ,he is "h pictur+ himself 9 8 old1 c>nal1 unreg5]ate /ate1 b "u grace1 x is o!r1 !re ,div9e help is giv5 to enable ! w to submit to ! law ( ,god & ca/ out ! dom9ation ( ! c>nal appetites4 7d7 ,lax public op9ion1 :i* sets up a l[ moral /&>d1 & br+s ,consci5ces to sleep1 s long z !y con=m to public op9ion1 & make t ! rule in/ead ( ! law ( ,god4 ,?is is a great means ( blunt+ & dead5+ ,consci5ce1 = x sets up man z a supreme au?ority 9 morals 9 ! place ( ,god1 x makes ! judgm5ts ( ! _w ov]ride ! reveal$ ,w ( ,god4 ,illu/ration ,fir/ ,monday 9 ,l5t4 ,,causes ,,( ,,diff]5t ,,k9ds ,,( ,,consci5ce4 7,,cont9u$47 ,consci5ce may comm&1 =bid1 advise1 p]mit4 7a7 ,consci5ce1 :5 c]ta9 z to ! moral "r ( a c\rse ( action1 utt]s its p]emptory comm& t x %all be done4 ,we (t5 are satisfi$ ) a negative ob$i5ce1 & consid] ourselves dis*>g$ f all obligation to r5d] positive ob$i5ce4 ,= ! comm&m5ts are negative4 ,?\ %alt n d ?is or t4 ,s1 if we ab/a9 f murd]1 !ft1 adult]y1 c41 we are satisfi$ t we are fulfill+ ! law4 ,b 9 ! ,gospel ! negative law1 or law ( prohibition1 is n only greatly exp&$1 b x is turn$ into a positive law4 ,?\ %alt love ,god ) all ?y he>t1 c41 & ,?\ %alt love ?y neighb\r z ?yself4 ,x is a bit ( self-delusion = anyone to suppose t he is fulfill+ ! law ( 8 be+ if he m]ely ab/a9s f ^? ?+s prohibit$4 ,we h positive obligations laid on u1 & ^! positive obligations ! enlight5$ & heal?y ,consci5ce po9ts out to u4 ,n only mu/ we ab/a9 f ang]1 b we mu/ cultivate love4 ,n only mu/ we avoid rev5ge1 b we mu/ d good to !m t despitefully use u & p]secute u4 ,n only mu/ we avoid gluttony & drunk5ness1 b we mu/ cultivate self-d5ial4 7b7 ,consci5ce =bids ! commission ( ^? ?+s :i* are condemn$ by ,god's law4 ,z already said1 ,god's law has be5 exp&$ s9ce ! fir/ imposition ( x4 ,ye h he>d t x 0 said by !m ( old "t1 ,?\ %alt n kill2 b ,i say unto y1 ,t :osoev] is angry ) 8 bro!r )\t a cause %all be 9 dang] ( ! judgm5t4 ,ye h he>d t x 0 said by !m ( old "t1 ,?\ %alt n commit adult]y1 b ,i say unto y1 ,t :osoev] looke? on a woman to lu/ aft] h] ha? committ$ adult]y ) h] already 9 8 he>t4444 ,aga91 ye h he>d t x ha? be5 said by !m ( old "t1 ,?\ %alt n =swe> ?yself1 b %alt p]=m unto ! ,"l ?9e oa?s2 b ,i say unto y1 ,swe> n at all4444 ,ye h he>d t x ha? be5 said1 ,an eye = an eye1 & a too? = a too?1 b ,i say unto y1 ,t ye resi/ n evil4444 ,ye h he>d t x ha? be5 said1 ,?\ %alt love ?y neighb\r1 & hate ?9e enemy2 b ,i say unto y1 ,love y\r enemies4444 ,be ye p]fect ev5 z y\r ,fa!r1 :i* is 9 ,heav51 is p]fect4 7c7 ,consci5ce advises :5 !re is a *oice betwe5 two ways1 ea* good1 b "o m good ?an ! o!r4 ,9 t case x po9ts to ! high] & nobl] c\rse ( action1 t :i*1 p]haps1 co/s m to u1 is m ardu\s1 & mo/ pa9ful4 ,x does n require u1 "u pa9 ( condemnation1 to take ! high] c\rse1 x m]ely recomm5ds x z ! sup]ior1 & %[s t !re is no s9 incurr$ by *oos+ t :i* is inf]ior4 ,?us our ,"l gave c]ta9 c\nsels ( ,p]fection1 b e man 0 to d z he ?\ght be/1 9 foll[+ !m or n4 ,s also ,s4 ,paul conc]n+ m>riage1 he says t ! condition is holy & unblameable1 nev]!less he w\ld advise to rema9 ev5 z himself4 7d7 ,consci5ce p]mits ! *oice ( an inf]ior c\rse :5 x has advis$ a high]1 :5 x has weigh$ all ! circum/ances2 :5 x judges t ! w is n /rong en\gh to c>ry out ! p]=mance ( ! high] c\rse1 or t ! tak+ ( ! high] c\rse w\ld subject man to temptations1 or involve him 9 difficulties beyond 8 capacity ( resi/ance or escape4 ,illu/ration ,fir/ ,tuesday 9 ,l5t4 ,,on ,,! ,,diff]5t ,,k9ds ,,( ,,consci5ce4 ,i4--,,! ,,direct ,,consci5ce4 #a4 ,! v>i\s causes enum]at$ h be5 ! occasion ( ,consci5ces becom+ v v>i\s 9 quality4 ,( ^! v>ieties !re are ! foll[+3 7a7 ,! ,direct1 or ,s\nd ,consci5ce4 7b7 ,! ,false ,consci5ce4 7c7 ,! ,scrupul\s ,consci5ce4 7d7 ,! ,relax$ ,consci5ce4 7e7 ,! ,d\btful ,consci5ce4 #b4 ,9 ! fir/ place let u consid] t vigor\s & heal?y ,consci5ce :i* we call a ,direct ,consci5ce4 ,n[ ,god int5d$ all ,consci5ces to be direct1 & ! object ( all moral in/ruction is to br+ crook$ ,consci5ces "r1 & to br+ ignorant ,consci5ces to a k ( :at is "r4 ,! direct1 s\nd ,consci5ce is t :i* we %\ld aim all our lives to obta94 ,& z x is ! int]ior manife/ation ( ! ,w ( ,god1 & an obligation is laid on u to obey x1 we mu/ obs]ve :at x comm&s1 ab/a9 f :at x =bids1 & respect :at x c\nsels4 ,we mu/ 7a7 use our utmo/ endeav\r to le>n our duties aright1 bo? t[>ds ,god1 our neighb\rs1 & ourselves4 ,we owe to ,god ! obligations ( love1 rev]5ce1 wor%ip1 & ob$i5ce4 ,our duties to our neighb\rs are tol]ably pla9--! ,/ate en=ces mo/ ( !m4 ,we mu/ respect ! p]sons1 ! prop]ty1 & ! good "n ( our neighb\rs4 ,our duties to ourselves are to educate & develop all ^? faculties1 physical1 m5tal1 & spiritual1 ,god has put 9 u1 to keep our bodies 9 temp]ance1 sob]ness1 & *a/ity2 to cultivate our reason & our intellig5ce--! reason s z to be able to =m j judgm5ts1 & ! intellig5ce s z to be able & eag] to acquire k2 to n\ri% & discipl9e our s\ls s t our spiritual faculties may be alive to div9e ?+s1 able to pray1 to m$itate on ,god1 & be consci\s ( ,8 ,ev]pres5ce4 7b7 ,we mu/ endeav\r to br+ "u our self-love1 :i* is dispos$ to confuse & lead a/ray ! ,consci5ce by advis+ su* ?+s z are conv5i5t & flatt]+ to self1 & mak+ !m appe> "r1 or1 at all ev5ts1 admissible4 7c7 ,we mu/ seek to be s]i\s 9 det]m9+ our conduct1 to avoid all wayw>dness & caprice1 rememb]+ t = :atev] we d we %all h to give acc\nt4 #c4 ,we mu/ n[ consid] :at are ! means :]eby we may obta9 a ,direct or s\nd ,consci5ce4 ,^! are _m1 b a few ( ^? t are pr9cipal & fundam5tal mu/ suffice4 7a7 ,! /udy ( ,god's ,^w1 especially ( ! words ( our ,savi\r ,jesus ,*ri/1 & ( ,8 ,apo/les4 ,no?+ is m calculat$ to give a heal?y & /raight=w>d ,consci5ce ?an ?is4 7b7 ,exp]i5ce4 ,we mu/ br+ our intellig5ce to be> on our acts2 ,consci5ce 0 nev] meant to be bl9d in/9ct1 b a bright1 fre%1 enlight5$ faculty1 assi/$ at e /ep by ! intellig5ce1 & ! intellig5ce w "w on ! facts ( exp]i5ce1 & %ew u :]e we h be5 do+ :at is "r1 & :]e we h be5 go+ wrong4 7c7 ,hold to fir/ pr9ciples4 ,self-love is v mu* dispos$ to lead u into a maze ( l9es ( conduct1 & to enc\rage u to adopt t mo/ easy1 mo/ flatt]+1 mo/ pr(itable to take4 ,x br+s up side duties1 & exagg]ates !m to obscure broad pr9ciples4 ,z a man :5 travell+1 on com+ to cross lanes1 asc5ds a height to get a cle> idea z to ! ma9 l9e1 ! direction 9 :i* he is go+1 s mu/ we ev] g up to ! broad fir/ pr9ciples to obta9 a g5]al survey1 & foll[ ! direction ?us indicat$4 ,illu/ration ,second ,w$nesday 9 ,l5t4 ,,! ,,false ,,consci5ce4 #a4 ,t ,consci5ce may be p]v]t$ s t x all[s ^? ?+s t are wrong1 & =bids ^? ?+s t are "r1 is1 alas1 v true4 ,s4 ,paul speaks ( ?is4 ,unto !m t are defil$ & unbeliev+ is no?+ pure2 b ev5 _! m9d & ,consci5ce is defil$4 ,!y pr(ess t !y "k ,god1 b 9 works !y d5y ,him1 be+ abom9able1 & disob$i5t1 & unto e good "w reprobate4 7,titus i4 #ae1 #af47 ,& aga91 he speaks ( ^? ^: ,consci5ces are se>$ ) a hot iron 7#a ,tim4 iv4 #b72 & aga91 9 ! ,epi/le to ! ,hebrews1 he speaks ( evil ,consci5ces4 ,n[ an evil ,consci5ce c only be su* an "o z--orig9ally good & s\nd--has be5 turn$ ab\t s z to be bad & diseas$1 all[+ su* ?+s z x %\ld condemn1 & condemn+ su* ?+s z x %\ld all[4 #b4 ,n[ a ,false ,consci5ce may be ei!r inv9cibly wrong1 or v9cibly wrong1 t is to say1 incurably bad1 or curable4 ,x does n by any means foll[ t he :o foll[s 8 ,consci5ce1 inv9cibly false1 commits s94 ,n only does he n commit s91 b he is probably do+ :at is ! be/ = 8 spiritual condition "u ! circum/ances4 ,= in/ance1 take a man :o has be5 born & br\ght up 9 ,diss5t1 into ^: m9d has be5 +r\nd ! maxim t he mu/ fight aga9/ ! ,*ur*4 ,s long z he does resi/ ! ,*ur* by fair means he is n s9n+1 ! ,devil _c c\nt on him z fight+ 9 8 army aga9/ ! ,k+dom ( ,god1 z an enroll$ soldi] ( evil4 ,t he is n4 ,he is do+ "r1 accord+ to 8 lights4 ,b1 suppos+ he has rec\rse to illegitimate means ( defam+ & und]m9+ ! ,*ur*1 su* z spread+ sc&al\s /ories aga9/ its memb]s or m9i/]s1 kn[+ !m to be false1 !n 8 resi/ance to ,*ri/'s k+dom becomes s9ful4 ,prejudice1 ! result ( a false education1 has become s enroot$ t 8 error is inv9cible1 except by "s sup]natural illum9ation4 ,x 0 s ) ,saul4 ,he f\ght aga9/ ! ,*ur*1 b he did x f a "r motive4 ,z soon z ,god miracul\sly conv]t$ him to a k ( ! tru?1 !n he became an ,apo/le "u t ,gospel :i* he _h =m]ly resi/$4 #c4 ,n[ let u consid] ! case ( a ,consci5ce 9 a condition ( v9cible error4 ,z a v9cible condition ( error is "o f :i* ne>ly any man may free himself if he takes ! pa9s1 he s9s if he foll[s a false ,consci5ce1 )\t mak+ any ef=t to set x "r4 ,! error be+ volunt>y does n excuse ! act4 ,?r\gh indol5ce1 or indiff]5ce1 or prejudice1 he does n attempt to give himself a direct & s\nd ,consci5ce1 & he s9s 9 foll[+ 8 ,consci5ce :5 he commits some?+ wrong1 or omits some?+ "r1 n because he is foll[+ 8 ,consci5ce1 b because he has made no endeav\r to educate 8 ,consci5ce to discrim9ate rightly4 ,z ?is is ! case1 we see h[ important x is = u to avoid n>r[ness1 & to cultivate broad & lib]al views4 ,n>r[ness is ignorance1 & x petrifies ! ,consci5ce into a p]v]t$ direction4 ,ev]yone is morally b\nd to endeav\r to ! utmo/ ( 8 p[] & opportunities to lay aside error1 & to rectify 8 ,consci5ce4 ,?is he c d by exam9+ e "q pres5t$ to him 9 all its aspects1 = till he has s done1 he _c be sure t 8 view is ! "r "o4 ,aga91 he mu/ pray = guidance4 ,! ,holy ,_s is giv5 to ! ,*ur* to guide all ! memb]s ( ,*ri/ into tru?4 ,la/ly1 he mu/ submit 8 op9ion to t ( ! holy1 undivid$ ,*ur*1 :i* is ! pill> & gr\nd ( ! tru?4 #d4 ,x sometimes happ5s t 9 spite ( ef=ts made to atta9 to a "r ,consci5ce1 x rema9s 9 ! same di/ort$ & false condition z be=e4 ,ei!r ! m5tal faculties are insuffici5t to rectify x1 ! judgm5t is cramp$1 & habit or prejudice has obta9$ too /rong a hold to be ov]come4 ,9 su* a case ! ,consci5ce is inv9cibly wrong1 b nev]!less1 its prompt+s mu/ be obey$4 ,god1 ,:o sees all ?+s1 & is full ( m]cy1 w make all[ances1 only n = disobey+ ! m&ate ( ,consci5ce4 ,illu/ration ,second ,?ursday 9 ,l5t4 ,,! ,,scrupul\s ,,consci5ce4 #a4 ,! ,scrupul\s ,consci5ce is a niggl+ ,consci5ce t vexes itself ab\t inconsid]able matt]s1 & magnifies trifles into ?+s ( importance4 ,! ,scrupul\s ,consci5ce is t :i* has no s5se ( proportion4 ,9 a l>ge numb] ( cases x is va/ly p>ticul> ov] matt]s ( indiff]5ce1 & supremely indiff]5t ab\t matt]s ( importance4 ,x is a ,consci5ce t nev] goes back to fir/ pr9ciples4 ,?is 0 ! sort ( ,consci5ce possess$ by ! ,scribes & ,ph>isees1 :o ti!d m9t1 & anise1 & cumm91 & pass$ ov] ! weighti] matt]s ( ! law4 7,matt4 xxiii4 #bc47 ,by ,scrupul\s ,consci5ce is n meant a t5d] ,consci5ce1 b an it*y "o4 ,x is "o t is ev] suff]+ f va9 appreh5sion1 & reg>ds ?+s h>mless & licit z ?\gh !y 7 =bidd54 ,a s\nd & direct ,consci5ce is necess>ily a t5d] "o4 ,x sees :at is "r & :at is wrong1 all 9 due proportion2 & %r9ks f :at is evil z f a s]p5t1 & also is nev] at re/ if x does n fulfil ^? obligations :i* x sees are enjo9$4 ,a ,scrupul\s ,consci5ce is "o t sees ev]y?+ topsy-turvy1 x magnifies trifles1 & passes by )\t see+ !m ! m pla9 & obvi\s duties4 ,x is influ5c$1 n by its k1 b by its fe>s1 & ?is all[s x to /ra9 at gnats & swall[ camels4 ,! ,scrupul\s ,consci5ce (t5 causes q z mu* sc&al z ! errone\s ,consci5ce1 = p see x mak+ mu* ( small matt]s1 & are l$ to despise or disreg>d ,consci5ce z an unreliable guide4 #b4 ,t a ,scrupul\s ,consci5ce may be br\ght to a "r p]ception ( ! relative proportions ( duties1 x mu/1 or at all ev5ts1 x is mo/ advisable t x %\ld be put "u directions by a wise ,confessor1 :o w lab\r to give x robu/ness1 w /rive to drag x out ( its confusion1 & set x well al(t1 :]e x may be able to survey ! :ole map ( ! c\nty ( duty1 & ori5tate itself accord+ly4 ,a "r ,consci5ce is also a t5d] "o1 b ! conv]se is by no means true1 t a t5d] ,consci5ce is always a "r "o4 #c4 ,a ,scrupul\s ,consci5ce is (t5 a companion to extraord9>y self-conceit4 ,to br+ x into heal?y condition1 & remove its di/ortion ( view1 humility mu/ be v resolutely practis$4 ,ev5 :]e !re is n self-conceit1 !re is g5]ally self-c5tr$ness1 ! m9d is = ev] turn$ 9 on self1 & occupies itself ) prob+ all its t5d] places1 & frett+ x into sores4 ,! be/1 if n ! only rem$y = ?is is ! =cible dis5gagem5t ( ! m9d f ! consid]ation ( self1 & r\gh1 resolute1 & protract$ lab\r = o!rs4 ,consci5ces are sometimes scrupul\s ab\t ! misde$s1 real or imag9>y1 ( o!rs1 & in]t 9 judg+ ( _! own condition4 ,cruel acts ( inju/ice are done "u ! plea ( ob$i5ce to ,consci5ce--?is is due to ! undue scrupulosity ( ! ,consci5ce :i* consid]s only itself2 on ! o!r h&1 great lack ( *>ity1 c\rtesy1 & consid]ation = ! feel+s ( o!rs is %ewn by a ,scrupul\s ,consci5ce1 :i* conc]n+ itself ) o!rs only1 disreg>ds ! broad pr9ciples ( "r action z relates to itself4 #d4 ,9 direct+ a ,scrupul\s ,consci5ce aright1 c>e mu/ be tak51 n only to give t ,consci5ce a cle> & heal?y view ( ! comp>ative proportions ( duties1 & ! comp>ative s9fulness ( ?+s =bidd51 & to bid x di/+ui% betwe5 ^? ?+s t are duties1 & ^? :i* are optional2 ^? ?+s t are s9s1 & ^? :i* are h>mless2 b also1 x mu/ be bidd5 to take into consid]ation its responsibilities to o!r p]sons z well z to itself1 s t "u ! plea ( foll[+ ,consci5ce "s gross piece ( inju/ice or rud5ess may n be committ$4 ,illu/ration ,second ,friday 9 ,l5t4 ,,! ,,relax$ ,,consci5ce4 #a4 ,! ,relax$ ,consci5ce is t sluggi% & c>eless ,consci5ce :i* all[s itself to be rul$ or influ5c$ 9 its det]m9ations by ! voice ( public op9ion1 or by ! suppos$ int]e/s ( ! p]son pres5t or future4 ,9 ! matt] ( religion idolatry is mortally s9ful1 = x is ! mak+ by man ( a religion = himself in/ead ( accept+ "o f ,god4 ,a man is z truly an idolat] :5 he fa%ions = himself a sect1 z :5 he makes a grav5 image4 ,no man has any "r to inv5t doctr9es1 & e/abli% a m9i/ry ( himself4 ,su* religion is f bel[1 :]eas ! div9e religion is a revelation f above4 ,precisely s is x ) reg>d to morality4 ,no man mu/ seek = ! moral sanction 9 ! voice ( public op9ion1 or 9 any?+ bel[4 ,he mu/ seek x above1 9 ! reveal$ ,w ( ,god4 ,?us a ,relax$ ,consci5ce1 t is gov]n$ by ! public voice1 by ! press1 by private p]sonal int]e/1 de?rones ,god f ,8 place z ,lawgiv]1 & sets up public op9ion or p]sonal int]e/ 9 ,8 room4 ,x does n seek its sanction 9 ,heav51 b on e>?4 ,z m5 make to !mselves gods to wor%ip1 & sects & doctr9es1 s d m5 make to !mselves laws ( e?ics4 ,he :o wor%ips & believes 9 su* gods & su* doctr9es z suit him is an idolat]1 or a h]etic1 & he :o obeys only su* moral laws z suit him is e :it z mu* 9 s94 #b4 ,n[ v few p]sons mak+ any pr(ession ( religion delib]ately relax _! ,consci5ces1 & submit !m to ! e>?-born law ( "r & wrong4 ,!y f> m commonly all[ x unconsci\sly to modify _! views ( "r & wrong to suit _! own conv5i5ce4 ,!y take ,god's ,comm&m5ts1 & p>e & %ape till !y h fitt$ !m to _! l[ ideas1 & accommodat$ !m to _! practice4 ,?is is n done all at once1 & op5ly1 b is a gradual process :i*1 unless gu>d$ aga9/1 w dead5 ! ,consci5ce till its voice is no long] he>d proclaim+ any o!r law ?an ! commonplace maxims ( mundane morality4 ,?is relax$ ,consci5ce1 be+ 9 error1 m or less volunt>ily p]mitt$1 c no long] s]ve z a guide to conduct4 ,on ! slighte/ motives x is ready to p]mit :at is n really all[$ by ,god's law1 & to reg>d mortal s9s z v5ial (f5ces4 #c4 ,! ,scrupul\s ,consci5ce exagg]at$ trifles2 made m\nta9s out ( molehills4 ,! ,relax$ ,consci5ce m9imises great ?+s1 & r$uces m\nta9s to molehills4 #d4 ,!re is b a sole rem$y = a ,relax$ ,consci5ce1 & t is to replace ,god on ,8 ?rone z ,supreme ,lawgiv]1 & to b[ d[n to & wor%ip ,him alone4 ,in/ead ( our tak+ ,8 law1 & trimm+ x to fit public op9ion & self-int]e/1 we mu/ make ,8 ,w p>am\nt1 & te/ ev]y?+ by t4 ,e act mu/ be br\ght to1 & tri$ by ! measure ( ! ,sanctu>y1 & :at falls %ort mu/ be reject$4 ,9 su* a matt] !re c be no compromise betwe5 ,god & mammon2 ,god mu/ reign1 n supreme only1 b alone1 z ! ,lawgiv]1 to ,:om ,consci5ce looks up1 & ,consci5ce mu/ answ] ,8 voice1 & n ! voice ( ! _w1 & turn to t = direction4 ,no man c s]ve two ma/]s2 ei!r he w hate ! "o & love ! o!r1 or else he w hold to ! "o1 & despise ! o!r4 ,obs]ve ?is injunction ( ,*ri/4 ,he speaks ( ma/]s giv+ ord]s to _! s]vants1 & ( ob$i5ce to comm& 9 ! s]vants4 ,! ,consci5ce is s]vant2 x mu/ obey ,god or ! _w2 x _c s]ve bo?4 ,9 ! ef=t to s]ve bo? x becomes relax$ & useless4 ,illu/ration ,second ,saturday 9 ,l5t4 ,,! ,,d\btful ,,consci5ce4 #a4 ,! ,d\btful or p]plex$ ,consci5ce is t ,consci5ce :i* _c =m a resolve4 ,x susp5ds judgm5t on ! "r or wrong ( an action1 ei!r because x ?9ks t z mu* is to be said on "o side z on ! o!r1 or else x susp5ds judgm5t ?r\gh lack ( illum9ation1 x does n see :at x ought to d4 ,or aga91 x susp5ds judgm5t because x is n sure ( ! exi/5ce1 or ! obligation ( a law comm&+ or =bidd+ "s action4 ,?is is ! condition spok5 ( by ,s4 ,james4 ,he t wav]e? is l a wave ( ! sea1 driv5 ) ! w9d & toss$4 ,let n t man ?9k t he %all receive any ?+ ( ! ,"l4 ,a d\ble-m9d$ man is un/able 9 all 8 ways4 ,! "r ,consci5ce is c]ta94 ,x sees cle>ly & judges decid$ly4 ,s does ! false ,consci5ce see & judge1 ?\gh falsely4 ,b ?is ,consci5ce is p>alyz$ 9 judgm5t1 x sees s _m reasons on "o side & s _m on ! o!r1 t x falls into despair1 & does no?+ because ( timor\sness1 le/ x %\ld judge awrong4 #b4 ,! ,consci5ce c h>dly be d\btful ab\t ! ma9 laws ( ,god4 ,x is 9 _! application to man's action t unc]ta9ty lies4 ,& x is inevitable t "s unc]ta9ty %\ld exi/1 = man is put 9 sev]al relations1 & has duties 9 ea* t sometimes conflict4 ,he is a memb] ( ! ,/ate1 ! ,*ur*1 ! family1 & ! social body to :i* he belongs4 ,he has duties to ^? above him & to ^? bel[ him1 & x _c be t ^! duties %\ld always lie 9 p>allel l9es4 ,he mu/ sometimes ex]cise 8 judgm5t1 & decide :i* among sev]al duties he w obs]ve & :i* pret]mit4 #c4 ,consci5ce %\ld nev] be suff]$ to rema9 9 susp5se1 & 9 susp5se be left unact$ ^u1 = ,consci5ce is giv5 u to spur u to action1 n to excuse u f act+1 & s sanction in]tness4 ,unless ,consci5ce be act$ ^u1 x becomes debilitat$4 ,we mu/ act4 ,we w n[ see h[ 9 d\btful cases "o ought to act4 #d4 ,an op9ion pres5ts itself be=e our m9ds to be adjudg$ on4 ,! intellig5ce1 9 face ( two contradictory c\rses ( conduct1 has to det]m9e :i* is "r & is to be foll[$1 & :i* is wrong & has to be avoid$4 7a7 ,an op9ion may be slightly probable1 :5 x is f\nd$ on motives t are insuffici5t to det]m9e ! ass5t ( a prud5t man4 7b7 ,an op9ion may be probable1 :5 ! motives impell+ t[>ds x are /rong1 b !re is a slight probability 9 fav\r ( ! contr>y op9ion4 7c7 ,an op9ion may be c]ta91 :5 all reasonable d\bt is exclud$1 ?r\gh ! contr>y op9ion be+ altoge!r improbable4 ,:5 ! op9ion is c]ta91 !n x mu/ be accept$ & foll[$4 ,:51 h[ev]1 x is only probable1 or slightly probable1 !n ! judgm5t mu/ be call$ 9 to pron\nce on ! probable consequ5ces4 ,hi!rto we h consid]$ ! eye z turn$ to ,god z ! sole au?or ( law2 b 9 su* cases z !re is no c]ta9ty1 only probability1 ! ,consci5ce is assi/$ by prud5ce1 :i* is ! action ( ! reason judg+ ( ! probable consequ5ces ( an act4 ,:5 ! moral sanction is c]ta91 prud5ce is n call$ 9 to alt] ! conduct ess5tially1 only t x may ord] x s z to be c>ri$ out advisably2 b :5 an op9ion is probable1 & n c]ta91 !n ! eye ( ! reason may be1 & ought to be1 direct$ to ! future consequ5ces1 & ! judgm5t =m$1 n only on ! antec$5t probabilities1 b also on ! probable consequ5ces1 good or evil4 ,z prud5ce c only judge future probabilities1 x may n c\nt]m& :at has c]ta9 sanction4 ,v (t5 ! consid]ation ( probable consequ5ces assi/ u 9 det]m9+ ! "r or wrong ( an act1 :i* antec$5tly is n c]ta94 ,illu/ration ,second ,sunday 9 ,l5t4 ,,on ,,prud5ce4 #a4 ,god wills n only t we %\ld consid] ,8 law z ! rule ( our conduct1 b also t we %\ld ex]cise ,prud5ce 9 ! ob$i5ce we r5d] to ,8 law4 ,prud5ce is a faculty giv5 to man by ,god1 a sc9tillation ( ,8 =ekn[l$ge :]eby man is able1 9 a measure1 to look into ! future1 & x is a useful h&maid to judgm5t4 ,prud5ce is call$ 9 7a7 = ! det]m9+ ( a l9e ( conduct1 & 7b7 = det]m9+ ! mann] 9 :i* a det]m9$ l9e ( conduct %all be c>ri$ out4 ,:5 our ,"l exhorts1 ,be ye wise z s]p5ts1 & h>mless z doves1 ,he exhorts to ,prud5ce4 ,:atsoev] ?\ take/ 9 h&1 rememb] ! end4 7,eccles4 vii4 #cf47 ,9 ! fir/ place1 ,prud5ce is call$ 9 = det]m9+ a l9e ( conduct4 ,:5 ! moral sanction is indubitable !n x c alt] no?+2 all x c d is to advise & direct z to ! c>ry+ out ( :at is det]m9$ on s z n to j> aga9/ ! rights ( o!rs4 ,b :5 !re is only probability on our side1 !n ,prud5ce is invok$ to say :at ! consequ5ces t w result f su* an action are likely to be1 good or bad2 & s may ex]cise a v valuable function 9 advis+ or dissuad+4 ,prud5ce looks to ! ne> future1 & to ! remote future4 ,x consid]s :at are likely to be ! consequ5ces 9 ?is _w1 & :e!r ! c\rse ( conduct w receive ! sanction ( ! all-see+1 all-j ,judge at ! ,la/ ,day4 ,! wisdom ( ! prud5t1 said ,solomon1 is to und]/& 8 way4 ,t is1 z ,consci5ce looks back to ,god = its ju/ification1 s does ,prud5ce look =w>d to ! c\rse tak5 9 ob$i5ce to ! dictates ( ,consci5ce1 & smoo!s x4 ,prud5ce is g5]ally a mod]ator 9 ! execution ( duty4 ,t execution might be h>%1 & hurtful1 b ,prud5ce wisely s(t5s & simplifies1 abates prejudice1 & comm5ds ! c\rse ( ,consci5ce to ! approval ( o!rs4 #b4 ,we w n[ consid] "s practical rules = conduct 9 su* cases z ! ,consci5ce does n give a c]ta9 decision1 b sees t diff]5t op9ions may be probable1 m or less1 & is 9 hesitation :i* to foll[4 7a7 ,"o good rule is to foll[ t c\rse :i* is mo/ natural2 :at is /ra9$ & has ! semblance ( be+ exc5tric is probably "o flatt]+ to self-e/eem1 & _h bett] be avoid$4 7b7 ,ano!r good rule is to foll[ t c\rse :i* is safe/1 9 :i* !re is lea/ likelihood ( di/urb+ o!rs1 injur+ or annoy+ !m4 ,also1 :i* is lea/ riskful to ourselves1 9 heal?1 sub/ance1 or reputation4 #c4 ,x mu/ n be =gott5 t x is q possible s to c>ry out a "r purpose z to d wrong 9 ! execution4 ,hav+ decid$ on :at is "r1 =esight & judgm5t are requir$ to det]m9e 9 :at mann] & at :at "t x is to be c>ri$ out4 ,prud5ce (t5 %ews u t ! same result may be atta9$ by ! ex]cise ( pati5ce z by an impulsive & precipit\s execution1 & t ! act p]=m$ cauti\sly & judici\sly w d good1 :]eas if done at once 9 a headlong mann] x may effect mis*ief4 ,also x %ews t !re are m ways 9 :i* ! same ?+ may be done1 & t !re is a "r way & a wrong way1 a way t is advisable1 & a way t is mis*iev\s & to be dissuad$ f4 ,we are w>n$ n to d evil t good may come1 b p =get t a consid]able am\nt ( evil is done by ^? :o d good 9 a wrong mann]4 #d4 ,prud5ce is b ano!r "n = wisdom1 & wisdom is "o ( ! gifts ( ! ,holy ,_s4 ,by und]/&+ we see ,god's law1 by wisdom we "k h[ to c>ry x out4 ,illu/ration ,second ,monday 9 ,l5t4 ,,on ,,=titude4 #a4 ,we h se5 t ,consci5ce1 enlight5$ by ,div9e ,revelation & assi/$ by ,und]/&+1 obta9s a cle> k ( ,god's ,w1 & its application to ! sev]al conditions 9 :i* man is plac$ 9 8 c\rse ?r\gh life4 ,we h se5 h[ t x is n suffici5t = man to "k :at is to be done1 he mu/ also "k h[ x is to be done1 & ?is is :]e ,prud5ce is ne$$4 ,b ,prud5ce is n en\gh4 ,prud5ce may be s timor\s z to dissuade f action altoge!r1 & may neutralise ! effect ( ! prompt+s ( ,consci5ce4 ,prud5ce sees dang]s1 & x may magnify dang]s4 ,! slo?ful man1 says ,solomon1 sai?1 ,!re is a lion 9 ! way1 a lion is 9 ! /reets1 & s does n g abroad4 ,n[ ,prud5ce c\nsels a man n to g out ( doors :5 !re actually is a lion !re1 b ,timidity keeps him at home on ! *ance ( a lion be+ !re4 ,x is ! function ( ,prud5ce to =esee dang]s1 take acc\nt ( ob/ructions & difficulties1 & if ,prud5ce /ood alone x might induce to in]tness1 & spiritual sluggi%ness4 #b4 ,!re=e ,god gives u a supplem5t>y c\nt]-balanc+ grace1 :i* is t ,=titude1 or c\rage1 to c>ry u ) resolute1 bold he>ts ?r\gh ! fulfilm5t ( duty4 ,:5 we "k well our duty1 !n we prud5tly consid] :i* is ! be/ way ( execut+ x1 & !n =titude /eps 9 to n]ve u to ! full & exact completion ( our duty4 ,_m an "o1 hav+ se5 ! "r way1 invokes all 8 =titude to assi/ him 9 ! c>ry+ out ( :at is "r1 reg>dless ( ! advice ( ,prud5ce1 & _m an "o1 :5 ,prud5ce indicates difficulties1 & advises delay1 falls into neglect4 ,ea* is necess>y1 & ea* is equally necess>y4 #c4 ,=titude is a gift ( ,god2 x is an attribute ( ! ,holy ,gho/1 ! ,_s1 n only ( ,c\nsel1 b also ( ,/r5g?4 ,we ne$ ,div9e /r5g? to und]take1 /r5g? to c>ry ?r\gh1 /r5g? to be> ! consequ5ces ( do+ :at is "r4 7a7 ,9 ! fir/ place1 hav+ obta9$ a cle> sight ( :at is ,god's ,w1 & also hav+ prud5tly consid]$ :at is ! be/ way ( fulfill+ x1 we require /r5g? to brace our resolution to und]take ! task set u1 t is to say1 to make up our m9ds /r5u\sly to d t :i* ,god comm&s1 & to d x 9 ! way mo/ advisable4 7b7 ,9 ! second place1 we require /r5g? to p]sev]e & n to become disc\rag$1 & leave (f imp]fectly done t :i* we see x is our duty to d4 ,x is (t5 bett] n to beg91 ?an to leave (f :at has be5 und]tak5 unaccompli%$4 7c7 ,9 ! ?ird place1 we require /r5g? to endure ! consequ5ces ( our act4 ,if we h done t :i* is "r1 we _c be sure t x w n entail on u loss1 ridicule1 disappo9tm5t4 ,b we mu/ !n invoke ! aid ( ! ,div9e gift ( ,=titude to /r5g!n u to endure *e]fully su* consequ5ces z come ( :at we h done1 putt+ all our tru/ 9 ,god1 & leav+ all fur!r c>e to ,god4 #d4 ,x mu/ n be suppos$ t ! ,div9e gift ( ,=titude is "o & ! same ?+ z human ob/9acy4 ,_m m5 are ob/9ate 9 c>ry+ out _! resolutions1 & 9 c>ry+ !m out 9 _! own way4 ,!y h /rong wills4 ,b ! ,div9e grace is diff]5t2 x is alli$ to humility1 & human ob/9acy is ti$ up ) self-conceit4 ,x is !re=e n difficult to di/+ui% ! "o f ! o!r4 ,a l[ly _s may be /rong 9 ! ,"l to fulfil resolutely ! ,w ( ,god1 b an ob/9ate _s is a self-op9ionat$ "o t foll[s n ,god's ,w1 b its own4 ,we mu/ be c>eful 9 exam9+ our own selves1 & see+ if !re is /rong resolution 9 u1 if x is /rong 9 ! "r way1 & ) ! "r sort ( /r5g?4 ,illu/ration ,second ,tuesday 9 ,l5t4 ,,on ,,s94 ,,! ,,nature ,,( ,,s94 #a4 ,we come n[ to ! consid]ation ( ,s94 ,s9 is ei!r3-- 7a7 ,! revolt ( ! creat$ w aga9/ ! ,div9e ,w2 or 7b7 ,a volunt>y violation ( a comm&m5t ( ,god4 #b4 ,god is ! ,supreme ,"l ( all creation1 & ,au?or ( our be+4 ,8 ,w %\ld be ! absolute law ( all creat$ be+s4 ,b z ,he made m5 & angels 9 ! pl5itude ( fre$om1 ,he gave !m wills1 wills :olly free1 & ,he set be=e !m ,8 law z ! way ( happ9ess1 reveal+ to angels & m5 t s long z !y con=m$ _! wills to ,8 ,w !y w\ld be happy4 ,m5 & angels1 ?\gh creat$ free1 7 = all t dep5d5t on ,god2 b c]ta9 angels1 ) ,satan at _! head1 revolt$--!y set _! wills 9 opposition to ! ,w ( ,god1 f dep5d5ce !y aim$ at indep5d5ce4 ,! fall ( ,adam & ,eve 0 diff]5t2 in/ead ( a complete revolt ( ! w aga9/ ! ,w ( ,god1 x 0 an incl9ation away f ,god's ,w 9 "o p>ticul>1 a transgression ( a comm&m5t1 n an act ( rebellion4 ,! revolt ( ! w aga9/ ,god is a delib]ate resi/ance to ! j & holy laws :i* ,he has laid d[n1 & x attacks ! immutable ord] ,he has appo9t$ z ! relation betwe5 ,himself & ,8 creatures4 ,x is also a wilful attempt to *ange ! de/9y ( ! creature4 ,?us ,satan rebell$ ?r\gh pride1 dissatisfi$ ) :at ,god _h orda9$ z to 8 place 9 ! hi]>*y ( creat$ intellig5ces4 ,he desir$ to be high] or diff]5t f :at he 04 ,8 rebellion 0 aga9/ ! supremacy ( ,god4 #c4 ,n[ x is b exceptional to f9d man wilfully1 kn[+ :at he is ab\t1 rise up 9 op5 & delib]ate rebellion aga9/ ,god2 nev]!less1 su* revolt is f\nd to be among m51 ?\gh x may be hop$ n always1 or n (t5 consci\s revolt4 ,^? rebel aga9/ ,god :o-- 7a7 ,pr(ess ,a!ism4 ,!y d5y ,8 exi/5ce1 ,8 law1 ,8 provid5ce4 ,god has put 9 e consci5ce a witness to ,8 be+1 to ,8 law1 to ,8 provid5ce1 & to pr(ess ,a!ism is n only to reject revelation1 b to resi/ ! inn] te/imony ( ! ,consci5ce4 ,x is incipi5t1 enc\rag$1 & becomes habitual1 till ! :ole attitude ( ! inn] nature is "o ( antagonism to ,god4 7b7 ,:o resi/ ,god's moral law4 ,m5 may be ready to admit t !re is a ,god 9 ,heav51 b z ,8 law limits & controls _! lib]ty1 !y /rive aga9/ ! re/ra9ts ,he imposes on !m1 & submit only to su* laws z !y are =c$ by ! law ( ! l&1 or by social society to obs]ve4 ,!y ca/ ,god out ( _! consci5ces4 7c7 ,:o resi/ ,god's tru?4 ,m5 may accept ! fact t ,god exi/s 9 ,heav51 & t ,he has impos$ on m5 a moral law1 b !y reject ,8 revelation reg>d+ ! facts ( ! ,fai?1 ! articles ( ! ,cre$1 ! ,inc>nation1 ! ,atonem5t1 ! ,resurrection1 ! ,commission to ! ,*ur*1 ! ,sacram5ts4 ,all wilful resi/ance to ! fai? z taught by ! ,*ur*1 ! depository ( ,revelation1 is ?us a rebellion aga9/ ,god4 7d7 ,:o resi/ ,god's ,*ur*4 ,! ,*ur* is ! k+dom ( ,god on e>?1 & all s*ism is a revolt aga9/ ,8 au?ority z committ$ to ,8 ,*ur*1 & 9 z f> z x is consci\s & delib]ate1 is rebellion aga9/ ,god1 diff]5t only 9 degree to t ( ,satan & 8 apo/ate angels 9 ,heav54 ,:]e ?is is 9 ignorance1 x is ( c\rse o!rwise4 ,god w always consid] ! imp]fection ( man's k1 & if a man resi/s ,8 tru?1 ,8 moral law1 ,8 ,*ur*1 ?r\gh inv9cible ignorance1 ,he w excuse su* rebellion4 ,illu/ration ,?ird ,w$nesday 9 ,l5t4 ,,! ,,nature ,,( ,,s94 7,,cont9u$47 #a4 ,we h consid]$ ! fir/ & mo/ t]rible ,s91 t ( ! ,revolt ( ! creature aga9/ ! ,creator4 ,we might inde$ consid] all transgression z a rebellion ( ! w aga9/ ! ,div9e ,w1 b x is n always s4 ,x is n a rebellion ( ! w altoge!r1 & consci\sly aga9/ ,god z ,rul]1 b x is a transgression ( a s+le comm&1 ei!r ?r\gh /ress ( temptation or ?r\gh c>elessness4 ,x may1 h[ev]1 be delib]ate & wilful1 a transgression ( "o law1 b )\t ! int5tion ( /epp+ into absolute & ackn[l$g$ ho/ility to ,god4 #b4 ,we s9 aga9/ ,god's comm&m5t1 ei!r-- 7a7 ,by ?\ght1 :5 we volunt>ily & ) delib]ation consid]1 & take pleasure 9 consid]+1 ^? ?+s :i* we "k to be =bidd5 by ,god4 ,! ?\ght ( evil is n necess>ily s9ful1 nor is ! emotion ( pleasure t foll[s on ! ?\ght1 unless h>b\r$4 ,we _c avoid ! k ( evil1 nor c we help ! s5se ( pleasure :i* is due to ! corruption ( our nature ?r\gh orig9al s91 b :5 ! w cons5ts to ! ?\ght ( evil1 takes x up & gives x a lodgm5t 9 ! he>t1 !n x becomes ,s94 7b7 ,by desire1 :51 kn[+ t a c]ta9 c\rse ( conduct1 or a c]ta9 act is contr>y to ! ,w ( ,god1 we feel a desire1 & enc\rage t desire to take ! c\rse1 to d ! act :i* we "k is wrong4 ,we s9 by wilfully h>b\r+ an evil ?\ght1 & by wilfully h>b\r+ an evil wi%4 ,= in/ance1 we may desire t someone :o has injur$ u may meet ) "s accid5t1 or n recov] f "s sickness4 ,! ?\ght ( su* a ?+ mu/ at once be put aside1 le/ x %\ld bre$ ! wi% t s x might be4 7c7 ,by spee*1 :5 kn[+ly words are utt]$ ei!r 7#a7 contr>y to tru?2 7#b7 contr>y to *>ity2 7#c7 contr>y to religion4 #a4 ,god is tru?1 & love? tru?1 & all falsehood is abom9able 9 ,8 sight4 ,z *ildr5 ( ,god we mu/ seek ev] to be op5 & tru?ful1 avoid+ evasions ( ! tru?1 & p]v]sions ( ! tru?1 & d5ials ( ! tru?4 ,t is to say1 avoid+ ! obligation ( speak+ ! tru? exactly :5 x is requir$2 twi/+ ! tru? ab\t s z to alt] its appe>ance & give x a look o!r ?an x %\ld h--a dress+ up ( ! tru?1 d5ial ( ! tru?1 kn[+ :at we are do+4 ,satan is a li>1 & ! fa!r ( lies4 #b4 ,contr>y to *>ity4 ,we s9 :5 we speak words t are unk9d1 ev5 if !y be true4 ,we h no "r to reveal :at we "k1 & to publi% abroad ! infirmities1 ! errors1 ! faults ( our neighb\rs1 unless we are call$ ^u to d s = "s ju/ifiable cause4 ,all backbit+1 sl&]+1 evil-speak+1 is inspir$ by ! ,evil ,"o1 :o /irs up /rife1 :]eas ,god is ! ,god ( unity4 #c4 ,contr>y to religion4 ,we s9 :5 we speak aga9/ ,god's reveal$ tru? & ,8 ,*ur*4 ,b we c also s9 by hold+ our tongues :5 we ought to speak4 ,:5 we he> error proclaim$ we are b\nd to /& up = ! tru?2 n to d s is to neglect a pla9 duty1 = ,god has made u all mission>ies ( ,8 ,gospel1 soldi]s 9 ,8 army1 to advance ,8 k+dom by example & by precept1 & we are b\nd by our allegiance to ,him to use our be/ endeav\rs to dissipate error & remove prejudice4 ,illu/ration ,?ird ,?ursday 9 ,l5t4 ,,! ,,nature ,,( ,,s94 7,,cont9u$47 #a4 ,we h se5 h[ t we c s9 aga9/ ,god's ,comm&m5ts1 by ?\ght1 & by ^w4 ,we c also s9 aga9/ ,him by act1 & by omission4 ,we daily say1 ,we h (f5d$ aga9/ ,?y holy laws4 ,we h left undone ^? ?+s :i* we ought to h done2 & we h done ^? ?+s :i* we ought n to h done4 ,we w !re=e n[ consid] s9s ( commission & s9s ( omission4 #b4 ,we commit s9s ( ! fir/ sort1 t is1 we are guilty ( s9s ( commission1 :5 we d any?+1 :5 we adopt any c\rse ( conduct1 kn[+ x to be =bidd5 by ,god4 ,x seems h>dly necess>y to say mu* ab\t su* s9s1 z !y are obvi\s to all4 ,x is p]haps only necess>y to say t we are guilty ( s9s ( commission1 :5 we transgress any ( ! ,comm&m5ts ( ,god 9 ! _s1 z well z 9 ! lett]4 ,our ,"l %ews u t ! ,comm&m5ts are exp&$ "u ! ,gospel to include mu* m ?an appe>s on ! surface4 ,consequ5tly any little act ( unk9dness1 any trifl+ ) s5suality1 any ov]-indulg5ce 9 eat+ or dr9k+1 any disrespectful treatm5t ( ^? :o are 9 au?ority1 are s9s ( commission1 ?\gh !y are n aga9/ ! writt5 words ( ! law4 ,x is !re=e "r = u to consid] :at is impli$ by ! writt5 law1 & to measure our conduct & weigh our acts by ! _s ( *>ity1 by fir/ pr9ciples ( ju/ice1 & !n x w be f\nd t we h all[$ ourselves _m ?+s :i* are contr>y to ! _s ( ! ,gospel4 ,happy is he t condemne? n himself 9 t ?+ :i* he all[e?4 7,rom4 xiv4 #bb47 #c4 ,we use mu* less circumspection ab\t s9s ( omission4 ,x is !re=e advisable to consid] !m m c>efully4 ,we s9 by omission :5 we omit to d ^? ?+s :i* 7a7 ,we are comm&$ by ! ,law ( ,god4 7b7 ,our ,consci5ces advise4 7c7 ,we are comm&$ to d by ^? set 9 au?ority ov] u4 7d7 ,we are requir$ to d by ! ,/ate1 or social law4 7a7 ,n[ x mu/ nev] be =gott5 t our duties z ,*ri/ians are n m]ely negative1 to ab/a9 f ?is & n to d t1 b are positive1 to advance ! ,k+dom ( ,god1 & "w out our own salvation4 ,our ,"l1 9 ! p>able ( ! unpr(itable s]vant :o hid 8 treasure1 %ews u ?is4 ,we mu/ try to discov] :at active "w 9 ,8 ,k+dom ,he has orda9$ = u to accompli%1 & !n d x ) all our might4 ,no man has any "r to live 9 idl5ess4 ,he mu/ d some?+ ei!r = ,god1 or = 8 fell[ m54 7b7 ,we mu/ obey ! prompt+s ( our ,consci5ce4 ,if ,consci5ce urges1 & we neglect to obey x1 we are neglect+ ! voice ( ,god4 7c7 ,we are b\nd to obey & execute ! comm&s ( ^? set ov] u1 p>5ts1 gu>dians1 ma/]s4 ,if 9 au?ority1 & !y require u to d some?+1 !n we _c omit do+ :at is ord]$ )\t incurr+ s92 = all au?ority devolves f ,god1 & we are responsible to ,god = ! way 9 :i* we fulfil our duties "u ^? set ov] u4 ,we mu/ obey readily1 *e]fully1 & exactly4 7d7 ,we are memb]s ( ! ,/ate1 & to ! laws ( ! ,/ate we are morally b\nd to give ob$i5ce2 all organizations1 ! family1 society1 ! ,/ate1 are div9e 9 orig91 & we _c revolt aga9/ any "o ( ^! )\t lesion ( ! ,_s ( ,unity :i* makes all society possible1 & t is ! ,div9e ,_s4 ,x is only :5 a social or a ,/ate law is cle>ly contr>y to reveal$ ,div9e law1 t disob$i5ce is p]missible4 ,illu/ration ,?ird ,friday 9 ,l5t4 ,,s\rces ,,( ,,s94 #a4 ,we h n[ consid]$ ! ,nature ( ,s91 & %ewn t x is ess5tially a revolt aga9/ ,god1 ei!r complete & consci\s aga9/ ,god ,himself1 or p>ticul>1 aga9/ "s comm&m5t ( ,god4 ,we w n[ see :5ce ,s9 arises4 ,!re are int]ior & ext]ior s\rces ( ,s94 #b4 ,we w take1 fir/1 ! int]ior s\rces ( ,s94 ,^! are ?ree--7a7 ,culpable ignorance2 7b7 ,human fragility2 7c7 ,malice4 #c4 ,culpable ignorance4 ,a man is guilty :5 he commits an act :i* is s9ful1 or omits to fulfil a duty1 n kn[+ t ! act is s9ful1 or t ! duty is obligatory1 ?r\gh ignorance1 b ?r\gh ignorance :i* is volunt>y1 because he has neglect$ to le>n :at is 8 duty & :at are ! comm&m5ts ( ,god1 or else1 because hav+ le>nt1 he has all[$ 8 k to lapse1 & he no long] keeps 9 m9d :at he once le>nt2 or else1 because by trifl+ ) 8 consci5ce he has s confus$ x t x no long] speaks di/9ctly & emphatically1 tell+ him :at to d & :at to avoid4 ,consequ5tly1 we are b\nd to use our be/ endeav\rs to le>n exactly :at is ! ,w ( ,god1 & hav+ le>nt to keep 9 m9d :at has be5 acquir$1 & s promptly1 & )\t prev>ication1 to obey our consci5ces t !y may n become to u unc]ta9 9 _! utt]ances4 ,we may be1 & we %all be1 excus$ if we h s9n$ ?r\gh involunt>y ignorance1 b n if we h neglect$ ! opportunities plac$ 9 our way ( le>n+ our duty4 #d4 ,human frailty4 ,! weakness ( our mortal nature is prone to let u be drawn away into evil1 ei!r ?r\gh-- 7a7 ,! viol5ce ( temptation2 or 7b7 ,! weakness ( our resolution2 or 7c7 ,! =ce ( bad habit2 or 7d7 ,! w>m? & concupisc5ce ( imag9ation4 #e4 ,temptation is /rong4 ,temptations are f )\t & f )94 ,x is necess>y to recognize ! fact t we are be+ tempt$ 9 ord] t we may be prep>$ to resi/4 ,half ! s9s fall5 into are committ$ be=e we h realiz$ t we are 9 temptation4 ,!re=e we pray t we may n be l$ into temptation4 ,our resolutions are weak4 ,"s wills are mu* weak] ?an o!rs4 ,no?+ c be a great] bless+ ?an to h a /rong w rightly direct$4 ,a /rong w p]v]t$ to evil is a great evil2 b s also1 & only a little less s1 is to h a feeble w devoid ( resolution4 ,?is is :at mo/ h1 poor1 crippl$1 infirm wills1 & we mu/ /rive aft] ,god's /r5g!n+ grace to brace & n]ve ^! limp wills1 s t we may h ! w to d aft] ,god's good pleasure4 ,half ! s9s1 inde$1 m ?an half ! s9s1 committ$ are committ$1 n f delib]ate wick$ness ( ! w1 b f infirmity ( ! w1 :i* has n ! /r5g? to /& aga9/ temptation4 ,! =ce ( bad habits is v great4 ,we say t habit becomes a second nature4 ,if we h all[$ a bad habit to gr[1 x requires great resolution & ,div9e grace to enable u to ca/ x (f4 ,! w>m? ( imag9ation :i* unfolds pictures be=e ! m9d enc\rag+ to evil4 ,imag9ation is a faculty t may be ( great s]vice to u1 b x is also "o t may lead u into dang]4 ,_m a s9 is committ$ out ( curiosity4 ,x 0 curiosity t l$ to ! fir/ transgression4 #f4 ,malice4 ,! s9 committ$ out ( malice is ! mo/ condemnable ( all1 = x issues f a w t is corrupt$ & resolv$ on disob$i5ce4 ,9 temptation1 ?r\gh our frailty t leads to fall1 ! w is ov]come2 x may wi% ! good1 b be p[]less to take ! "r c\rse2 b :]e ! w is set det]m9ately on evil1 !re ! s9 is ( ! wor/ k9d conceivable4 ,?is is ! condition ( ,satan1 "o ( cont9u\s & complete revolt aga9/ ,god out ( hatr$ ( :at is good4 ,illu/ration ,?ird ,saturday 9 ,l5t4 ,,temptations ,,to ,,s94 #a4 ,!re are ?ree ext]ior s\rces :5ce temptation arises4 ,z we h se51 !re are spr+s ( temptation 9 our own selves1 b we are also subject$ to temptation f )\t4 ,!re are1 7a7 ,! ,devil :o seeks our de/ruction2 7b7 ,creat$ be+s t seek to draw u f ,god to make ( !m our ends2 7c7 ,! _w t endeav\rs to br+ u d[n to ob$i5ce to its l[ tone ( morality in/ead ( foll[+ ! high c\rse z indicat$ by revelation4 7a7 ,! devil walke? ab\t z a ro>+ lion1 says ,s4 ,pet]1 seek+ :om he may dev\r4 ,we d n "k = c]ta9 ! reasons :y ,satan s dilig5tly seeks man's de/ruction1 b !y are probably jeal\sy1 because man is creat$ & call$ to occupy ^? places 9 ,heav5 :i* he & 8 apo/ate ho/ h lo/ ?r\gh _! rebellion4 ,!y are fill$ ) envy & spite aga9/ u1 t we %\ld atta9 to et]nal bless$ness1 :]eas !y h lo/ x1 & are doom$ to et]nal mis]y4 ,ano!r cause is c]ta9ly malice1 hatr$ aga9/ ,god2 ,satan & 8 ho/ "k :at ,god has design$ = man1 & "k :at ,god has done = man1 & because !y h set _! wills 9 antagonism aga9/ ,god1 !y ev] seek out ( malignant hatr$ to m> ,god's "w & undo ,8 ends4 ,a ?or\ghly bad man takes a malici\s delight 9 mak+ o!rs z bad z himself1 & ! devils feel ?is same incl9ation 9 a height5$ degree4 ,ano!r cause is ! pride ( ! evil spirits4 ,!y are 9 w>f>e aga9/ ,god1 & !y feel a s5se ( triumph :5 !y are able ?r\gh man's free w to obta9 ! fall & degradation ( "o ( ,god's noble/ creatures4 ,x flatt]s _! pride to be able to ga9 some?+ l a victory ov] ,god4 7b7 ,creat$ be+s endeav\r to draw u f ,god1 to fix our ambitions1 our affections1 on !m4 ,or r x may be said t we are tempt$ to =get our true end & aim1 allur$ by ! beauty & attractiv5ess ( ! creatures ( ,god1 to set our he>ts & m9ds on !m in/ead ( on ! ,creator4 ,we are surr\nd$ by ,god's good ?+s ( creation1 b we mu/ look up ?r\gh nature to ,god ,himself1 n let nature arre/ our att5tion4 ,s ) human be+s1 we %\ld love !m inde$1 b n let love ( !m take (f our he>ts f ! supreme love ( all1 t %\ld be giv5 to ,god4 ,we are guilty ( lov+ ! creature above ! ,creator :5ev] we all[ our love = m51 or = ?+s ( ?is _w1 to make u give up religi\s duties1 cease to c>e = ?+s spiritual1 & to engross our ?\ghts4 7c7 ,! _w endeav\rs to draw away our allegiance f ,god to x4 ,! _w has =m$ its own moral code1 an easy "o1 indulg5t to our corrupt nature1 x glosses ov] faults1 & p]mits laxity4 ,x does n en=ce self-d5ial1 b1 on ! o!r h&1 enc\rages indulg5ce & extravagance4 ,a v great numb] ( p take public op9ion z _! rule ( life1 & s long z !y con=m _! lives to :at society expects & dem&s1 reg>d !mselves z 9 ! way ( salvation4 ,n[ ! social code is well en\gh z f> z x goes1 b x is n int5d$ to be ! supreme code4 ,! law ( ,god is t :i* we mu/ obey fir/1 & t always po9ts out to u a high] life1 a pur] life1 & an unselfi% "o1 :]eas ! _w insi/s on a life :i* is selfi%1 & )\t any noble aims4 ,illu/ration ,?ird ,sunday 9 ,l5t4 ,,! ,,g5esis ,,( ,,s94 #a4 ,we w n[ consid] ! way 9 :i* ,s9 is eng5d]$1 & takes ^u x =m & guilt4 ,z already said1 ! k ( ,s9 is n 9 itself s9ful4 ,nor is ! s5sation ( pleasure t arises on ! occurr5ce ( a s9ful sugge/ion necess>ily s4 ,s9 does n spr+ into deadly reality till ! w has giv5 its cons5t4 #b4 ,! intellig5ce proposes ! evil ?\ght to ! w2 x c\nsels ! w to agree to "s s5sible good1 :i* x sees1 to ! disob$i5ce ( a div9e law1 ! exi/5ce ( :i* x recognizes4 ,t is to say1 we see t a c\rse ( action lies op5 to u1 :i*1 z we admit is =bidd5 by ,god's law1 yet ?is c\rse ( action w1 we feel assur$1 br+ to u "s great advantage4 ,= in/ance1 a manufactur] sees h[ t1 by ! adult]ation ( 8 goods 9 a c]ta9 mann]1 n liable to detection1 he may be able to save himself sev]al ?\s& p\nds1 :i* sum he w net z a pr(it4 ,hav+ se5 8 opportunity1 he ei!r accepts x or he rejects x2 he turns ! sugge/ion ( 8 m9d into a s91 or an occasion ( victory ov] temptation4 #c4 ,! imag9ation repres5ts 9 lively col\rs to ! w ! *>ms1 ! delights ( "s action :i* ! ,consci5ce recognizes z =bidd54 ,n only s1 b ! imag9ation exagg]ates ^! *>ms1 ^! delights1 s z to =m a mo/ allur+ picture :i* ! w has a difficulty 9 reject+4 #d4 ,ignorance conceals f ! w ! inh]5t evil ( a c\rse ( action propos$4 ,a ,consci5ce t is n ke5ly al]t to duty1 & has n be5 discipl9$ 9 "r1 sees a c\rse ( conduct be=e x1 & sees t x w conduce to great advantage1 b is too blunt or gross to be able to di/+ui% any "r or wrong 9 x4 ,x acts 9 ob$i5ce to ! impulse to ga9 a promis+ temporal end1 )\t p]ception ( ! true nature ( ! act4 ,?is (t5 happ5s4 ,we d n h our eyes op5$ to :at we h done till aft] ! ?+ is done1 & !n1 & !n only1 discov] h[ wrongly we h act$4 #e4 ,bad habit enc\rages ! w to cons5t to evil by recall+ ! pleasure or advantages obta9$ by pa/ yield+ to temptation1 & invites x to a cont9uance4 ,moreov] bad habit blunts ,consci5ce1 & removes all %>pness ( p]ception z to ! "r or wrong ( an act4 ,bad habits are easily acquir$1 & :5 once !y get hold ( a man are eradicat$ ) difficulty4 ,ev]yone !re=e %\ld be wat*ful aga9/ ! beg9n+s ( a habit t may be bad1 t is n assur$ly good1 = :at may be bad w 9 ! long-run become actually bad4 ,bad habit gr[s ?r\gh c>elessness1 & a con/ant wat* aga9/ its root+ itself & ramify+ mu/ be ma9ta9$4 #f4 ,we h se5 n[ h[ t ! w is urg$ to cons5t to evil1 ei!r ?r\gh ! intellig5ce advis+ x1 or ! imag9ation allur+ to x1 or ?r\gh ignorance1 bl9d+ to its nature1 or ?r\gh bad habit1 :i* has weak5$ ! p[] ( resi/ance 9 ! w4 ,n[ ,s9 only beg9s :5 ! w has giv5 cons5t4 ,s4 ,james says1 ,e man is tempt$ :5 he is drawn away ( 8 own lu/1 & entic$4 ,!n1 :5 lu/ ha? conceiv$1 x br+e? =? s93 & s91 :5 x is f9i%$1 br+e? =? dea?4 7,s4 ,james i4 #ad1 #ae47 ,fir/ ! sugge/ion ( ,s9 comes f ! ,intellig5ce1 or f ! imag9ation4 ,!n ! w cons5ts to ! sugge/ion4 ,s9 is !n 9 conception4 ,!n x is c>ri$ =? into execution4 ,s9 is accompli%$4 ,x has become a fatal fact4 ,la/ly comes ! judgm5t on s91 ! result t foll[s s9 z a %ad[ foll[s a body--,dea?4 ,! wages ( s9 are dea?4 ,by s9 came dea?4 ,we mu/ !re=e keep a wat*ful gu>d ov] ! ?\ghts & imag9ations1 & let ! w be "u ! absolute control ( ! ,consci5ce1 s t x may n give cons5t to ! evil sugge/ion4 ,if x has giv5 cons5t1 s9 has begun to live2 x may1 h[ev]1 aga9 be *eck$ be=e x proce$s to act4 ,illu/ration ,?ird ,monday 9 ,l5t4 ,,on ,,orig9al ,,s94 #a4 ,! subject = m$itation to-day %all be ! nature & effects ( ,orig9al ,s91 :i* is t ,s9 committ$ by our fir/ p>5ts1 & ( :i* we inh]it1 n ! guilt ( ! act ( ,s91 b ! consequ5ces ( ! act4 ,god is j1 & ,god w\ld n condemn to ev]la/+ dea? m5 because _! fir/ p>5ts _h brok5 ,8 comm&m5t4 ,b ! consequ5ces ( ,adam's s9 pass$ on all 8 desc5dants4 ,by 8 disob$i5ce he _h di/urb$ ! ,div9e ,ord]1 lo/ 8 orig9al innoc5ce1 introduc$ a dislocation into 8 nature4 ,we w n[ consid] :at ! results ( t transgression 74 7a7 ,x di/urb$ ! direct relation ( ! s\l to ,god4 ,x obscur$ its vision ( ,god1 & all c]ta9ty z to ,god's ,nature & ,w4 ,?is we see f ! hi/ory ( mank9d4 ,we f9d t ! vision ( ,god by ! s\l 0 s cl\d$ t m5 fell into ignorance ( ,god1 & into false conceptions relative to ! ,nature ( ,god & ! ,w ( ,god4 ,all ! w&]+s ( ! human m9d 9 idolatries & my?ologies are ! result ( ! loss ( cle> p]ception ( ,god's ,nature4 ,n only s1 b ! mi/akes m5 made relative to ! law ( ,god1 s t !y did _m ?+s t 7 evil1 believ+ !m to be good1 0 ! result ( ! obscuration ( ! spiritual vision s t x c\ld n see :at 0 ! ,w ( ,god4 ,aga91 all ! errors & unc]ta9ties into :i* m5 fell relative to ! future /ate 0 due to ! cl\d+ ( ! spiritual eye1 s t x c\ld no long] see :at 0 ! ,purpose ( ,god relative to man4 7b7 ,! intellig5ce 0 d>k5$4 ,adam & ,eve saw :at 0 be=e !m1 ,dea? ! consequ5ce ( ,transgression1 b all[$ !mselves to be confus$ by ! plead+s ( ! s]p5t1 disput+ ! consequ5ces4 ,ev] s9ce1 a confusion ( ! intellig5ce z to consequ5ces result+ f acts has exi/$ 9 m52 a lack ( %>p & decisive vision z to ! relation ( effect to cause1 z to ! relation ( result to act4 ,! confusion & obfuscation ( ! intellig5ce is remov$ to a l>ge ext5t by education1 b only by su* education z broad5s ! m9d4 ,a n>r[1 illib]al education may d mu* h>m by ?r[+ p>tial lights :i* t5d ! r to confuse4 7c7 ,! weak5+ ( ! human w4 ,! w is n only inh]5tly weak5$ by hav+ giv5 way to evil1 b x is cont9u\sly weak5$ by ! unc]ta9ty x is 9 h[ to decide1 by ! d>k5+ ( ! und]/&+1 s t duties are n always cle>1 nor consequ5ces c]ta94 ,! w to d :at is "r is by no means /rong1 s9ce ,adam & ,eve turn$ _! w away f ,god2 ! human w has acquir$ a b5t t incl9es x n always to foll[ ! "r4 7d7 ,& ! undue elevation ( s5suality t5ds to deceive ! w & induce x to foll[ ! appetites ( ! body in/ead ( ! prompt+s ( ! und]/&+4 ,adam & ,eve w5t aga9/ ,reason :5 !y p>took ( ! fruit ( ! tree to satisfy a c>nal curiosity & gratify an animal appetite4 ,ev] s9ce !n c>nal curiosity & animal appetite h obta9$ a dom9at+ p[] 9 man1 compos$ ( body1 s\l1 & m9d1 q out ( proportion to :at 0 purpos$4 ,?is undue elevation ( ,s5suality leads man to seek ! gratification ( ^? appetites he %>es ) ! bea/s1 at ! exp5se ( 8 intellectual & spiritual p[]s4 7e7 ,"o o!r result ( ! ,fall affects man's body4 ,god made man to be heal?y1 /rong & happy4 ,by 8 turn+ away f ,god1 ! s\rce ( life1 /r5g? & bless$ness1 he became liable to decay1 sickness1 pa91 sorr[1 & dea?4 #b4 ,we see1 !n1 t ! fall ( man has l$ to ! di/urbance ( man's nature1 & x has left man 9 su* a condition t ( himself he is unable to atta9 to ! k ( ,god & ,8 ,w1 & unable to fulfil ,god's ,w ev5 :5 ,he kn[s x4 ,consequ5tly he fell m or less completely "u ! dom9ion ( ! ,evil ,"o1 :o prompt$ to error1 & to t ( ,s5suality1 :i* promis$ happ9ess to man 9 ! pursuit ( 8 inf]ior appetites4 ,illu/ration ,?ird ,tuesday 9 ,l5t4 ,,! ,,evid5ce ,,= ,,orig9al ,,s94 #a4 ,! exi/5ce ( ,orig9al ,s9 9 man is prov$ to u 9 ! fir/ place by our v con/itution4 ,we h only to look into our own selves to disc]n its pres5ce4 ,s4 ,paul1 speak+ ( himself 9 8 condition "u ! law1 says1 ,:5 we 7 9 ! fle%1 ! motions ( s9 444 did "w 9 our memb]s4 7,rom4 vii4 #e47 ,t :i* ,i d1 ,i all[ n2 = :at ,i w\ld1 t d ,i n2 b :at ,i hate1 t d ,i4444 ,to w is pres5t ) me2 b h[ to p]=m t :i* is good1 ,i f9d n4 ,= ! good t ,i w\ld1 ,i d n2 b ! evil :i* ,i w\ld n1 t ,i d4444 ,i delight 9 ! law ( ,god aft] ! inw>d man2 b ,i see ano!r law 9 my memb]s1 w>r+ aga9/ ! law ( my m9d1 & br++ me into captivity to ! law ( s9 t is 9 my memb]s4 ,:o does n "k ?is tru? by exp]i5ce8 ,:o has n felt ! conflict2 realiz$ t !re are diff]5t & oppos+ elem5ts 9 8 nature8 ,!re is a mixture ( dignity & meanness1 ( nobility & bas5ess1 ( ! k ( :at is "r & a love ( :at is evil1 9 all m54 ,!y h b to look /eadily into !mselves to see t x is s4 #b4 ,scripture affirms ! exi/5ce ( ,orig9al ,s94 ,man born ( a woman is ( few days & full ( tr\ble 444 :o c br+ a clean ?+ out ( an unclean8 ,n "o4 7,job xiv4 #a1 #d47 ,behold1 ,i 0 %ap5 9 wick$ness1 & 9 s9 did my "m conceive me4 7,ps4 li4 #e47 ,by "o man s9 ent]$ into ! _w1 & dea? by s92 & s dea? pass$ ^u all m51 = t all h s9n$4 7,rom4 v4 #ab47 #c4 ,! ,*ur* has always taught ! exi/5ce ( ,orig9al ,s91 & ! ,sacram5t ( ,baptism1 ev] m9i/]$1 is a witness to ?is1 = ,baptism is ! means :]eby m5 pass out ( a condition ( natural incapacity to fulfil ,god's law into a /ate ( grace 9 :i* !y are able to d ^? ?+s ,god has comm&$4 ,! ,sacram5t ( ,baptism 0 in/itut$ z a corrective to ,orig9al ,s91 to rem$y ! defects produc$ 9 man by 8 filiation f ,adam4 ,by nature--t nature degrad$ & corrupt$ ?r\gh ! fall--we c d no good ?+2 b by ,baptism we pass into ! ,k+dom ( ,grace1 & !re9 are enabl$ to /&1 are /r5g!n$1 enlight5$1 & cleans$4 #d4 ,reason1 moreov]1 assures u ( ! exi/5ce ( ,orig9al ,s94 ,9 ! fir/ place1 we "k t ,god is good1 & we _c und]/& t a good ,god %\ld h creat$ man1 ! noble/ ( ! works ( creation1 to suff]+ & mis]y4 ,we feel assur$1 if we recognize ,god z good & lov+ to all ,8 works1 t ,he did n make man to be :at he is1 full ( infirmities1 ignorances1 n>r[nesses1 liable to suff]+ int5sely acute1 to cont9u\s tr\ble1 to decay1 to diseases mo/ pa9ful1 di/ressful 9 e way1 loa?some1 & f9ally to complete dissolution4 ,aga91 we h b to look at hi/ory1 to read ! daily records ( crime 9 ! pap]s1 to see t !re is a frightful am\nt ( evil among m51 & always has exi/$1 & ?is _c proce$ f a good ,god4 ,we mu/ ei!r d5y ! goodness ( ,god1 & say t man has be5 creat$ by a caprici\s ,deity--a mixture ( b5evol5ce & malevol5ce1 ( goodness & ( evil--or else1 we mu/ all[ t ,god creat$ m5 good1 b t ,8 purpose has be5 h9d]$1 & p>tially made ineffectual ?r\gh ! introduction into man's nature ( some?+ t 0 ali5 to x at fir/4 ,! introduction ( ?is ali5 elem5t c only be attributable to man himself1 :o1 hav+ a free-w1 c\ld turn away f ! c\rse orda9$ = ,him by ,8 ,creator1 c\ld deflect f ! direct l9e1 c\ld b5d f ! way ( happ9ess to t ( mis]y4 #e4 ,a /ate ( ,orig9al ,s9 is n a condition ( guilt = act done1 b a condition ( impot5cy or p>tial impot5cy t[>ds good2 & ,baptism af=ds sup]natural assi/ance t[>ds ! undo+ ( ^? bad effects produc$ by ! ,fall1 & transmitt$ ?r\gh all g5]ations4 ,x places man 9 su* a condition t little by little he c recov] himself1 & be re/or$ to ! orig9al condition ( innoc5ce1 vig\r1 & vitality ( ! fir/ man z he left ! h&s ( ,god4 ,illu/ration ,f\r? ,w$nesday 9 ,l5t4 ,,actual ,,s94 #a4 ,hav+ se5 :at ,orig9al ,s9 is1 we come n[ to ,actual ,s94 ,orig9al ,s91 we h se51 0 a p>tial p>alysis ( man's bett] nature1 a confusion ( 8 faculties1 & a r5d]+ him incapable (1 by himself1 atta9+ a recov]y4 ,x is a passive /ate ( inability t[>ds good1 & ( subjection to evil4 ,actual ,s9 is q o!r--x consi/s 9 s9n+ volunt>ily4 ,orig9al ,s9 is a h]$it>y condition2 ,actual ,s9 is p]sonal4 ,orig9al ,s9 is involunt>y2 ,actual ,s9 is volunt>y4 ,orig9al ,s9 is a /ate2 ,actual ,s9 is an act :i* ?r[s u into a /ate ( s94 ,a guilty act c>ries ) x guilt to ! s\l ( him :o commits ! act1 b x may also entail a consequ5t /ate on o!rs4 ,= in/ance1 a fa!r by 8 vices may s corrupt 8 blood t 8 *ildr5 h sickly con/itutions4 ,!y inh]it ! consequ5ces1 b n ! guilt4 ,?is is analog\s to ,orig9al ,s91 ! /ate we are 9 ?r\gh ! fault ( ,adam4 ,or1 aga91 a fa!r may squ&] an ance/ral e/ate4 ,8 *ildr5 are born 9 p5ury1 & are incapable ( ev] recov]+ :at _! fa!r has lo/4 ,8 is ! guilt1 !irs ! condition into :i* 8 act has ?r[n !m4 #b4 ,actual ,s9 is ( v>i\s degrees ( guilt2 accord+ to ! /ate ( k ( him :o commits x1 or accord+ to ! he9\sness ( ! s9 committ$1 or accord+ to ! am\nt ( delib]ation & wilfulness ) :i* x is committ$4 ,:]e !re is complete ignorance ( ! nature ( ! act1 s long z t ignorance is n volunt>y1 !re ! guilt ( ! act is n mortal1 ?\gh ! act itself may be a grave (f5ce4 ,s also ! mann] 9 :i* ! w gives its cons5t mat]ially aggravates or less5s ! guilt ( a s94 ,if ! act be kn[n be=eh& to be =bidd51 & yet ! w cons5ts to x1 x violates ,consci5ce1 & ! guilt is grave2 b :5 a transgression is ! result ( unprem$itation1 a surprise1 & ! w has n _h "t giv5 x to act1 !re ! guilt is slight4 ,& once m1 !re is a diff]5ce 9 he9\sness 9 s9s4 ,x is wrong to /rike ano!r viol5tly2 x is worse to /rike ) purpose s z to p]man5tly injure4 #c4 ,s9 is a violation ( ! ,comm&m5ts ( ,god1 & z su* is incit$ to ei!r by ! ,devil1 :o is ! enemy ( ,god1 or by ! c>nal nature :i* desires its own ends reg>dless ( :at conduces to ! exaltation ( ! sup]ior nature1 or by ! _w1 :i* desires to l[] ! g5]al moral tone ( m5 to a vulg> & easy level4 ,x is !re=e a d]eliction f ,god's ,law1 a turn+ away f ,god's ,ord]1 a *oos+ ( :at is ei!r aga9/ ,8 ,w1 or n :olly 9 accordance ) ,8 ,w4 ,x is !re=e always evil1 & always des]ves puni%m5t1 & always leads to suff]+4 ,god has set be=e man1 z ! end ( 8 exi/5ce1 ! atta9m5t ( p]fect happ9ess1 by complete ?\gh gradual recov]y f ! effects ( ! ,fall4 ,e s9 is a slipp+ back into ! condition f :i* we ought to /rive ev] to escape1 if x be n1 :at x is 9 "s cases1 a go+ d[n into an ev5 worse condition1 by mak+ our orig9al s9ful condition an excuse = becom+ actually s9ful4 #d4 ,= ! avoidance ( s9 we ne$ sup]natural aid1 & ?is is ,div9e ,grace4 ,by ,baptism we are plac$ 9 ! ,spiritual ,realm1 9 :i* we are furni%$ ) suffici5t help to enable u to resi/ all temptations1 ov]come all bad habits1 discipl9e all incl9ations till !y take ! direction ( good 9 place ( evil1 & obta9 a cle> illum9ation ( our intellect1 s t we c see1 & see di/9ctly1 :at is ,god's ,w = u4 ,moreov]1 we obta9 ! faculty ( judg+ proportions1 & ( e/imat+ :at is ne> & transitory at its prop] value1 z also :at is f> (f & endur+4 ,naturally we ov]-e/imate :at is close be=e u & is temporal1 & h>dly see at all & value :at is f> (f & et]nal1 b by ! gift ( ,div9e ,grace our spiritual vision is enabl$ to judge di/ances & judge values correctly4 ,illu/ration ,f\r? ,?ursday 9 ,l5t4 ,,! ,,conditions ,,( ,,s94 #a4 ,e s9 is an act done by man end[$ ) free w1 9 ! ex]cise ( 8 fre$om1 & ) consci\sness :at he is ab\t4 ,t is to say1 c]ta9 conditions are requisite 9 ord] t an act may be really s9ful1 & ^! conditions are1 a k ( :at is propos$ to be done1 lib]ty to d x or to =be>1 & ! w engag$ to accompli% :at is propos$4 #b4 ,k4 ,an act is only culpable :5 he :o commits x kn[s :at he is ab\t1 kn[s ! "* ( 8 act1 or has at all ev5ts a /rong suspicion t ! act is contr>y to ! law ( ,god4 ,?is is :at ,s4 ,paul repeat$ly urges4 ,! law ent]$1 t ! (f5ce might ab\nd4 ,! motions ( s91 :i* 7 by ! law1 did "w 9 our memb]s1 to br+ =? fruit unto dea?4 ,i _h n kn[n s91 b by ! law2 = ,i _h n kn[n lu/1 except ! law _h said1 ,?\ %alt n covet4 ,)\t ! law s9 0 dead4 ,! measure ( s9fulness is l>gely ! k possess$ by ! do] ( ! de$4 ,to su* an ext5t is ?is ! case1 t ,s4 ,paul supposes ! case ( "o :o commits an act t is 9 itself h>mless1 b x becomes s9 to him because he ?9ks x is =bidd54 ,a coroll>y to ?is is t ! degree to :i* an act is s9ful dep5ds l>gely on ! degree ( our k4 ,= in/ance1 to "o :o kn[s t x is 8 duty to ,god to att5d public wor%ip e ,sunday x is s9ful if he1 )\t excuse1 /ays away2 b ! s9 is by no means z great to him :o has nev] be5 taught 8 duty to ,god1 & ?9ks t go+ to ,div9e wor%ip is optional1 & is m]ely = ! sake ( he>+ a s]mon1 :i* v probably1 & p]haps reasonably1 he ?9ks he c d )\t4 #c4 ,lib]ty4 ,an act is only culpable :5 ! p]son :o does ! act is free to d x1 or to refra9 f do+ x4 ,x is only :5 ! w is free t x c act s z to make :at is done guilty or innoc5t4 ,take ! conv]se4 ,a man may speak ! tru?1 or give a l>ge sum 9 *>ity1 because he is =c$ to d ?is1 n because he wi%es to d x4 ,he acts aga9/ 8 int5tion & desire4 ,! act is good1 b !re is no m]it 9 :at he has done1 = x is done "u con/ra9t4 ,s x is possible t an act 9 itself wrong may be done "u su* ov]:elm+ compulsion t all ex]cise ( fre$om & det]m9ation is impossible4 ,if any fre$om rema9s1 if !re be any *ance ( escape f do+ :at we "k to be wrong1 !n x is1 to u1 m or less s9ful1 if we yield to =ce4 #d4 ,w4 ,?is is ! ma9 faculty t det]m9es ! s9fulness ( an act4 ,if we w to d an act :i* is a violation ( a comm&m5t ( ,god1 or :i* may give occasion to ! violation1 !n ! consequ5ce is mortal s94 ,an act done by a *ild be=e x has atta9$ ! use ( its reason is n s9ful1 nor is an act done by anyone )\t ! ex]cise ( ! p[] ( det]m9ation s9ful4 ,?us homicide is n murd]4 ,we may take :at belongs to ano!r p]son 9 ignorance t x belongs to ano!r1 or also1 )\t ! wi% ( defraud+ ano!r1 & 9 ei!r case ! act is n s94 ,! reason :y et]nal d>kness & sep>ation f ,god is possible to devils & man is t ! w may become s turn$ away f ,god1 & s diametrically oppos$ to ,him1 t ! fa9te/ /irr+ ( a wi% to return to ob$i5ce is abs5t4 ,if any lo/ _s c\ld at any "t rep5t1 its salvation w\ld be possible4 ,et]nal dea? is due to ! fact t m5 may become s ali5at$ f ! life t is 9 !m1 s full ( hatr$ ( good1 t !y _c turn to ,god1 & h]eaft]1 :5 !y view ! consequ5ces1 may /ill nev] w ! return1 b p]sev]e 9 _! rebellion & hatr$ ( :at is good4 ,x is consequ5tly ( ! utmo/ importance t we %\ld wat* ov] our wills1 & /rive to br+ !m to p]fect con=mity ) ! ,w ( ,god1 = 9 t alone lies our security1 9 t alone true bless$ness4 ,illu/ration ,f\r? ,friday 9 ,l5t4 ,,conditions ,,t ,,dim9i% ,,guilt4 #a4 ,we h se5 t 9 ord] t s9 may be deadly1 x mu/ h be5 committ$ ) k ( :at 0 propos$1 9 ! ex]cise ( lib]ty to act or n to act1 & ) delib]ate det]m9ation ( ! w4 ,n[ x is obvi\s t ! same act may be v mu* less guilty 9 "o man ?an 9 ano!r accord+ z ^! faculties exi/ 9 m or less activity4 ,we w n[ consid] "s ( ! m simple ext5uat+ causes t may make a s9 really to be--to ! s\l ( him :o has committ$ x--a fault only4 7a7 ,excusable ignorance4 ,z has be5 po9t$ out1 a man is only guilty ( mortal s91 :5 he is ignorant t ! act is =bidd54 ,s4 ,paul says1 ,z _m z h s9n$ )\t law1 %all also p]i% )\t law2 & z _m z h s9n$ 9 ! law1 %all be judg$ by ! law4 ,& our ,"l ,himself1 ,t s]vant :i* knew 8 ,"l's w1 & prep>$ n himself1 nei!r did accord+ to 8 w1 %all be beat5 ) _m /ripes2 b he t knew n1 & did commit ?+s wor?y ( /ripes1 %all be beat5 ) few /ripes4 ,= unto :omsoev] mu* is giv51 ( him %all be mu* requir$2 & to :om m5 h committ$ mu*1 ( him !y w ask ! m4 7,luke xiii4 #dg1 #dh47 ,b ! ignorance mu/ be excusable1 t is to say1 he :o is 9 ignorance mu/ n be 9 wilful ignorance4 7b7 ,fe>4 ,9 c]ta9 circum/ances ! m9d may be 9 su* a /ate ( al>m & di/urbance t its p[] ( judgm5t is p>alyz$1 & ! w is ov]borne by ! fe> :i* has become dom9ant4 ,x is said ( ^? :o are out ( _! m9ds t !y are n acc\ntable = _! actions1 & !re are cases 9 :i* t]ror is s acute1 & s ov]ma/]+1 t a man or woman ceases to be morally responsible = :at he or %e does4 7c7 ,compulsion4 ,z already %ewn1 lib]ty is ess5tial to qualify an act z ei!r culpable or n culpable to ! p]son :o is ! ag5t4 ,an act may be 9 itself wrong1 b ! guilt entail$ on ! s\l ( him :o does x dep5ds on :e!r he be a free ag5t or n4 ,= in/ance1 x (t5 happ5$ t a m>tyr 0 =c$ to (f] inc5se to idols4 ,! gra9s 7 ?ru/ into 8 h&1 & ! h& 0 ext5d$ by viol5ce ov] ! fire ( ! alt>4 ,b z ! s\l ( ! m>tyr nev] yield$ cons5t1 no guilt ( apo/asy atta*$ to x4 7d7 ,inadv]t5ce1 or excusable want ( att5tion4 ,x does (t5 happ5 t a wrong act is done be=e we really "k :at we are ab\t4 ,x is done )\t prem$itation4 ,we are ( c\rse b\nd to be ev] on our gu>d aga9/ temptation2 b t s9 into :i* we h fall5 un9t5tionally does n c>ry ) x ! same guilt to ! s\l z if x _h be5 done ) delib]ation4 ,be n high-m9d$1 b fe>1 says ! ,apo/le4 ,! ,evil ,"o is ev] on ! wat* to entrap u :5 unprep>$ into s94 ,& ?\gh a s9 committ$ inadv]t5tly may n be mortally s9ful1 yet x may1 & probably w1 c>ry ) x ! temporal consequ5ces j ! same z if x _h be5 committ$ delib]ately4 ,wat* & pray le/ ye ent] into temptation4 ,s4 ,pet] d5i$ 8 ,ma/] p>tly ?r\gh fe>1 p>tly ?r\gh inadv]t5ce1 he 0 caught (f 8 gu>d4 ,we /& (t5 )\t any sight ( or suspicion ( ! temptation on ! br9k ( :i* we are1 & ) a t\* we are ov]4 ,z we are repeat$ly w>n$ to caution & wat*fulness1 su* inadv]t5ce does n :olly excuse u4 ,we are b\nd to be ev] prep>$1 nev]!less ! nature ( man is weak & frail4 #b4 ,let no man seek to excuse himself = 8 s9s4 ,! rem>ks made are calculat$ to com=t ! di/ress$ & agoniz$ s\l t f9ds itself fall5 into s91 :i* x hates1 & is n int5d$ to enc\rage a com=table assurance ( peace :5 !re is no peace1 & to engage to lack ( wat*fulness1 & want ( contrition4 ,illu/ration ,f\r? ,saturday 9 ,l5t4 ,,conditions ,,t ,,aggravate ,,guilt4 ,z !re are c]ta9 conditions t remove ! gravity ( guilt atta*+ to mortal s91 s1 on ! o!r h&1 are !re c]ta9 conditions t aggravate ! culpability ( an act aga9/ ,god's w1 conditions t may cause a s91 n 9 itself he9\s1 to become deadly 9 its consequ5ces to ! s\l4 ,^! conditions %all n[ be tak5 into consid]ation4 ,!y are f\r1 j z !re 7 f\r conditions t less5$ guilt4 ,! conditions are ^!3-- 7a7 ,an error ( ,consci5ce1 :i* leads ! p]son committ+ an act1 to believe t an act is =bidd5 by ,god1 :i* really is h>mless or all[able1 & he nev]!less commits ! act wilfully4 ,believ+ a c\rse to be s9ful1 he takes x delib]ately4 ,! c\rse may n be 9 itself wrong1 b 9 t he ?9ks x wrong1 & wilfully elects to take x1 believ+ t he is go+ aga9/ ! ,w ( ,god1 he s9s mortally4 ,?is we c see at once1 = x is a delib]ate revolt ( ! w aga9/ :at is believ$ to be ,god's ,w1 & x is ! sett+ ( ! w 9 opposition to ,god :i* is ! condition t makes s9 to be mortal4 7b7 ,! evil ( ! end propos$4 ,t is to say1 if anyone all[s himself to d an act 9 itself h>mless1 or p]missible1 9 ord] to atta9 to an evil end1 !n ! act1 ?\gh 9 itself h>mless & p]missible1 becomes exce$+ s9ful4 ,! end propos$ poisons ! :ole c\rse ( conduct pursu$4 ,9 ! =m] case a h>mless act is made deadly 9 its consequ5ces ?r\gh antec$5t ignorance1 9 ?is case ?r\gh subsequ5t evil4 ,9 bo? cases !re is revolt ( ! w aga9/ ,god4 ,he :o desires an evil ( any k9d1 kn[+ t x is evil1 i4e41 t x is aga9/ ! law ( ,god1 & delib]ately compasses t end1 makes e /ep he takes 9 ! c\rse :]eby he rea*es t end1 h[ev] indiff]5t !y may be 9 !mselves1 tak5 by !mselves1 to be mortally s9ful to him4 ,?is is cle>1 because ?r\gh\t he is act+ ) a w 9 opposition1 & 9 kn[n opposition1 to ! ,w ( ,god4 7c7 ,contempt ( ! law or ,lawgiv]4 ,an act done by man 9 disreg>d ( ,god's law1 ) indiff]5ce to :at ,god wills1 is 9 itself mortally s9ful4 ,no man has any "r to disreg>d ,god's law1 :i* is ! rule ! ,creator has impress$ on ,8 intellig5t creatures1 & no man may be indiff]5t to ,god1 ,:o has giv5 ,8 law z ! rule ( well-be+ = ! creatures ,he has made4 ,to put ,god out ( ! ?\ghts1 & to act z if !re 7 no ,god ,:o has express$ ,8 ,w is practical ,a!ism4 ,) ! lips he :o s acts may inde$ confess ,him b 9 acts d5y ,him4 ,neglect & disreg>d ( ,god may1 inde$1 be due to circum/ances ov] :i* man has no control--defective tea*+ 9 *ildhood1 = in/ance--b ( ?is we are n speak+1 b ( su* cases :]e a man has be5 taught ab\t ,god & ,8 ,w1 & delib]ately puts su* consid]ations aside1 & does n all[ !m to influ5ce 8 conduct4 7d7 ,! circum/ances ( ! case4 ,an act1 h>mless or p]missible 9 itself1 may yet be s9ful1 & gravely s9ful1 if ! circum/ances be su* z to make x ! occasion ( evil2 = in/ance1 if x lead on to ! =mation ( a bad habit2 or if x be ! occasion ( grave sc&al4 ,su* 0 ! case ( eat+ meat (f]$ to idols4 ,9 itself x 0 innoc5t1 b he :o ate meat s (f]$ be=e weak bre?r51 kn[+ t he 0 caus+ injury to _! consci5ces1 !reby defil$ 8 own consci5ce4 ,9 ! =m] case we h an act made s9ful ?r\gh disreg>d ( ! ,lawgiv]1 9 ?is ?r\gh disreg>d ( ! consequ5ces to ourselves or to o!rs4 ,illu/ration ,f\r? ,sunday 9 ,l5t4 ,,on ,,free ,,w4 #a4 ,we h se5 ?r\gh\t h[ t ! ex]cise ( ! ,w is t :i* gives "* to an act1 /amp+ on x its m>k ( s9 or righte\sness1 9 z f> z x affects ! individual ,consci5ce4 ,we w n[ look at ! ,human ,w1 & consid] h[ x op]ates4 ,an object is pres5t$ to x1 & x c det]m9e ) relation to x 9 ?ree diff]5t ways4 7a7 ,x c cons5t to x4 ,if ! object be evil1 & x cons5t to x1 !n x becomes guilty1 x s9s4 ,?is is :at has be5 insi/$ on ?r\gh\t1 t ! ,w ( man is ! det]m9+ quality mak+ a ?+ to be s9ful or n to ! individual ,consci5ce4 ,! imag9ation or ! intellig5ce pres5ts to ! ,w a c]ta9 picture1 proposes a c]ta9 act1 & ! ,consci5ce !n pron\nces on ! "r or wrong ( :at is pres5t$ & propos$4 ,!n ! ,w =ms its decision4 ,if x cons5ts to :at is sugge/$1 & ! ,consci5ce has in=m$ x t ?is is wrong1 !n x makes a delib]ate act ( sep>ation f & revolt aga9/ ,god4 7b7 ,x c resi/1 x c absolutely refuse to take ! c\rse indicat$1 :5 ! ,consci5ce has po9t$ out t ! c\rse is contr>y to :at ,god has ord]$4 ,:5 ! ,w ?us delib]ately resi/s ! evil sugge/ion1 x n only does n s91 b x p]=ms a good & m]itori\s act4 ,x has tak5 ! side ( ,god1 & su* an act ( positive adhesion to ,god is rew>d$ by ,god1 & /r5g!ns ! ,w 9 a "r c\rse4 ,:5 we say t an act ( adhesion to ,god is m]itori\s1 we d n mean t any act ( man unassi/$ by grace c des]ve a rew>d1 b t ,god w rew>d man if he1 by an ex]cise ( free w1 ranges himself on ,8 side1 j z surely z ,he w puni% man if he1 by an ex]cise ( 8 free w1 ranges himself aga9/ ,him4 ,! devils1 by an ex]cise ( free w1 rebell$1 & lo/ happ9ess4 ,! good angels1 by an ex]cise ( free w1 rema9$ fai?ful1 & des]v$ & reta9$ ,beatitude4 ,s man has to decide4 ,god's grace does n con/ra91 x enc\rages & helps1 b x =ces no man to take ! c\rse t leads to life4 ,! det]m9ation lies ) man1 & t det]m9ation mu/ be made by an ex]cise ( ! ,w4 7c7 ,x may rema9 passive1 nei!r cons5t+ nor resi/+4 ,n[1 ! ,w ( man is giv5 to him z a det]m9+ p[]1 & no man has any "r to bury ?is tal5t4 ,free ,w is ! be/ gift ,god gave to man1 & ?\gh x has be5 weak5$ by 8 fall1 yet x c be br\ght aga9 to full vig\r & en]gy by ! ex]cise ( x 9 "o direction or ! o!r4 ,! rudd] is giv5 to ! %ip t by means !re( x may be /e]$4 ,s ! ,w is giv5 to man t !reby he may be direct$4 ,no good /e]sman w des]t ! :eel & let ! vessel drive be=e ! w9d & become a prey to ! waves1 & no man may leave ! det]m9ation ( 8 c\rse to accid5t1 )\t moral det]ioration4 ,we mu/ /rive to brace ! ,w s z to decide accord+ to judgm5t & ,consci5ce1 & e su* decision gives tone & =ce to ! ,w4 #b4 ,!re are c]ta9 cases 9 :i* x is advisable to avoid in/ead ( resi/+ temptation4 ,:5 we "k t circum/ances are /rong aga9/ u1 & we "k t our ,wills h n acquir$ t n]ve & indep5d5ce :i* w enable u manfully & p]si/5tly to resi/1 !n ! judgm5t advises avoidance ( ! dang]4 ,?is is especially ! case 9 all su* temptations z affect mode/y4 ,we mu/ nev] run into temptation1 & :]e we are d\btful1 & ! way ( avoidance is possible1 !re we d well to take x4 ,illu/ration ,f\r? ,monday 9 ,l5t4 ,,! ,,det]m9ation ,,( ,,! ,,w4 ,we h se5 n[ :at ! ,free ,w 9 man c d4 ,x c *oose1 or refuse1 or rema9 in]t4 ,n[ we w g a little fur!r1 & see h[ x decides4 ,x c aim directly or indirectly at a c]ta9 end4 7a7 ,! ,w c be direct :5 x decides = t :i* is evil1 because x is evil4 ,or :5 x decides = t :i* is evil1 because ( ! pleasure or pr(it accru+ !refrom4 ,naturally1 ! fir/ ( ^! decisions is ! wor/2 x implies a radical ho/ility ( ! w to ,god4 ,x is ! condition into :i* ! w ( ! devils has fall5 ?r\gh p]sev]+ opposition to ,god4 ,!y love evil = its own sake4 ,! transgression ( ,god's ,law af=ds !m no gratification1 ! prospect ( transgression holds out to !m no?+ b a deep5+ ( _! woe2 nev]!less1 _! wills h become s set 9 opposition t !y hate :at is good1 & love :at is evil1 simply because good is good & evil is evil4 ,! m any man suff]s 8 w to deflect f ! ,w ( ,god1 & he all[s himself consci\sly to *oose evil1 ! ne>] he approa*es to ?is condition ( root$ & hopeless antagonism to ,god1 & sep>ation f ! s\rce ( life1 light1 & happ9ess4 ,! second condition is ! usual "o1 9 :i* man *ooses evil because ( ! gratification to 8 s5ses1 or 8 pride1 t ! commission ( a =bidd5 act1 or ! adoption ( a =bidd5 c\rse1 or ! d]eliction ( a comm&$ duty1 w entail on him1 or t he fancies x w entail4 ,he does n love evil because x is evil1 b he loves pleasure or :at flatt]s 8 pride1 & he accepts ! evil because ( :at x promises4 7b7 ,! ,w c be indirect 9 its pursuit ( evil :5 7#a7 ,x does evil t good may come1 or 7#b7 ,:5 x does good t evil may come4 ,9 ! fir/ case1 ! ,w proposes to itself to atta9 to a good end1 b x all[s a c]ta9 c\rse :i* x admits to be aga9/ ,god's ,law1 9 ! hopes t ! less] evil w result 9 ! great] good4 ,?us1 a lie is told to ga9 ! conv]sion ( a h]etic4 ,x is good to draw a man f h]esy into ! way ( true religion1 b to use a =bidd5 means to d ?is is to s94 ,or an act ( inju/ice may be done = ! sake ( do+ "s great & manife/ good4 ,?is is n p]missible4 ,n only mu/ ! end aim$ at be good1 b ! means by :i* x is atta9$ mu/ be good also4 ,bett] leave ! end unrea*$ ?an use illegitimate me?ods = obta9+ x4 ,9 ! second case1 ! ,w proposes to itself to atta9 a bad end1 & to rea* t uses good & legitimate means4 ,= in/ance1 ! tru? is spok5 :5 we "k t by speak+ ! tru? we %all r\se viol5t passions & produce discord4 ,we d n mean t ! tru? %\ld be p]v]t$ into untru?1 b t x may be )held4 ,we are n b\nd always to say ev]y?+ we "k1 b to ma9ta9 a prud5t res]ve4 ,if ,a4 has said some?+ h>% ( ,b41 we are n b\nd to tell ,b4 :at ,a4 has said ( him4 ,x may be p]fectly true :at we retail1 b if we d retail x we "k x w be productive ( discord4 ,s x is q possible = a p]son ) an ill int5tion to use q legitimate means--t is1 means 9 !mselves unobjectionable--to atta9 an evil end4 ,self-deception may1 & does sometimes1 bl9d p to ! badness ( ! object !y seek1 by repres5t+ to !m t !y h done no?+ wrong 9 ! way by :i* !y h work$ to rea* x4 ,illu/ration ,f\r? ,tuesday 9 ,l5t4 ,,practical ,,conclusions4 ,f :at has be5 said ab\t ! ,w ( man & ! ,nature ( ,s91 "s pla9 & ,practical ,conclusions may be drawn4 #a4 ,^? evil ?\ghts t pass 9 u1 to :i* we give no cons5t direct or indirect1 are n s9ful to u1 entail on u no guilt4 ,t is to say1 we are n responsible = evil ?\ghts1 images unseemly1 pr(ane1 un*>itable1 = di/ractions 9 pray]1 dreams ( ! night1 unless we arre/ !m & give !m our cons5t4 ,liv+ 9 ?is evil _w1 surr\nd$ by evil1 we _c avoid ! k ( evil2 t k may1 h[ev]1 pass ov] ! m9d d>k5+ mom5t>ily1 b n /a9+1 l ! %ad[ ( a cl\d on a hill side4 ,s also ) reg>d to w&]+ ?\ghts & unsuitable ideas pres5t+ !mselves to u 9 pray]1 we _c help !m1 b if we all[ our ?\ghts to w&] )\t ef=t to recollect !m & h>b\r ! unsuitable ideas1 !n !y become s9ful4 #b4 ,s9 consi/s 9 ! ass5t giv5 by ! w to ! sugge/ion ( evil4 ,t has be5 suffici5tly insi/$ ^u1 & ne$ n h any?+ fur!r said !reon 9 ?is place4 #c4 ,if c]ta9 evil effects are =ese51 m or less di/9ctly1 z likely to ensue1 if we foll[ a c]ta9 l9e ( conduct1 & !re be no reasonable motive to =ce u to adopt t l9e ( conduct1 & ^? evil effects ensue1 !n we are guilty ( !m4 ,x lay 9 ! p[] ( our w to avoid t l9e ( conduct :i* br\ght u into p]il ( do+ ^? ?+s :i* are evil1 &1 =esee+ ! risk1 we took ! p]il\s c\rse4 ,?is is ! case ( ru%+ into temptation4 ,= in/ance1 we =esee t association ) c]ta9 individuals w lead to a l[]+ ( our religi\s f]v\r1 a laxity ( view ) reg>d to our moral obligations1 &1 nev]!less1 we cultivate _! society1 !n we are guilty ( ! coldness t ensues 9 our religion & ! laxity t occurs 9 our moral look-out4 ,or1 aga91 if we see t by go+ to a c]ta9 place we are runn+ great risk ( committ+ a c]ta9 s91 &1 )\t any real necessity1 we g to t place1 & fall "u temptation1 !n we are guilty1 z if we _h delib]ately committ$ ! s94 ,or1 aga91 if we see t by sp5d+ mu* "t1 & ?\ght1 & money on dress1 we are becom+ liable to vanity1 & we g on lavi%+ att5tions on our p]sonal appe>ance1 s t we d become conceit$ & va91 !n we are guilty ( ! s9 ( vanity4 ,we h wilfully *os5 t c\rse :i* leads to vanity4 ,illu/ration ,fif? ,w$nesday 9 ,l5t4 ,,! ,,gravity ,,( ,,s94 ,we come n[ to consid] :y ,s9 is 9 itself s grave4 ,!re are sev]al reasons4 #a4 ,x is a revolt aga9/ ,god4 #b4 ,x is a sett+ at naught ( ! ,"w ( ,*ri/4 #c4 ,x neutralises ! ,"w ( ! ,holy ,gho/4 #d4 ,x is an attack on ,society4 #a4 ,x is a revolt aga9/ ,god4 ,9 ! fir/ place because ,god is ! supreme au?ority1 ! ,"l ov] all ,creation1 & t creature :i* sets up its own w aga9/ ,81 is !reby a rebel4 ,man reg>ds1 may be1 ! laws z unju/1 or z tyrannical1 t ,god has impos$ on him2 unju/ because !y limit 8 fre$om1 or are beyond 8 p[] to obey2 tyrannical because !y oppose ! desires ( 8 he>t & animal appetites4 ,9 ! next place x %[s a disreg>d or disbelief 9 ,god's promises & w>n+s1 x is !re=e grave because x %[s indiff]5ce to ,god's goodness & to ,8 sev]ity4 ,9 ! fir/ case x robs ,god ( ! ob$i5ce due to ,him1 9 ! second case x robs ,him ( ! respect due to ,him4 ,!n1 aga91 ,s9 is a revolt aga9/ ,god1 z x makes man seek ano!r end ?an t :i* ,god has orda9$4 ,god w\ld h man seek ,him1 make ,him ! object ( all ,8 aspirations1 all ,8 ef=ts4 ,by ,s9 a creature is sub/itut$ 9 ! place ( ,god1 & man lab\rs =1 ?9ks (1 c>es = ?is creat$ object1 a p]son1 or a ?+1 & makes ( x an idol4 ,x turns a man away f ,god z ! object ( life & its en]gies to a p]i%able & unwor?y end4 ,once m1 ,s9 is a revolt aga9/ ,god1 inasmu* z x robs ,god ( ! love1 fe>1 rev]5ce1 wor%ip1 ! ?\ghts ( ! m9d1 & ! affections ( ! he>t1 t prop]ly belong to ,him4 ,s9 !re=e is a /ate ( rebellion aga9/ ,god1 9 t x refuses to ackn[l$ge ,him z k+1 & 9 t x sets up ano!r sov]eign 9 ,8 place4 ,x takes away t ob$i5ce1 homage1 love t %\ld h be5 giv5 to ,god1 & gives x to some?+ or someone else4 #b4 ,x sets at naught ! ,"w ( ,*ri/4 ,*ri/ came d[n on e>?1 tak+ human nature ^u ,him to break ! p[] ( ,s91 & enable man to ov]come x4 ,!re=e ,he made atonem5t = ,s91 & provid$ means ( grace :]eby man might be enabl$ to conqu] x4 ,b ,s9 is ! mak+ 9 va9 ! ,atonem5t4 ,if !y fall away 444 !y crucify to !mselves ! ,son ( ,god afre%1 & put ,him to an op5 %ame4 7,heb4 vi4 #f47 ,x prev5ts ! sacrifice ( ,*ri/ hav+ any efficacy on ! s\l1 to cleanse x f ! pa/ & to /r5g!n x = ! future4 #c4 ,x neutralises ! ,"w ( ! ,holy ,gho/4 ,our ,"l p\r$ d[n ! ,holy ,_s on ,8 ,*ur* to be ! sanctification ( all ! memb]s !re(4 ,?is ,div9e ,_s prompts to good1 & helps to p]=m :at is good4 ,x prev5ts & foll[s u1 i4e41 x goes be=e1 /irr+ up ! w to d1 & foll[s assi/+ 9 ! p]=mance4 ,! ,div9e ,_s endeav\rs to purify u1 illum9e u1 & /r5g!n u4 ,b ,s9 /a9s1 d>k5s1 weak5s u1 consequ5tly e s9 wilfully indulg$ 91 undoes ! "w ( ,sanctification :i* %\ld be daily go+ on 9 u1 =m+ 9 u ! lik5ess to ! p]fect patt]n ( ,jesus ,*ri/4 ,illu/ration ,fif? ,?ursday 9 ,l5t4 ,,! ,,gravity ,,( ,,s94 7,,cont9u$47 #a4 ,we h spok5 ( ,s9 z a revolt aga9/ ,god1 z undo+ ! "w ( ,jesus ,*ri/1 & neutralis+ ! ,holy ,gho/'s "w ( ,sanctification4 ,we w n[ consid] x z an attack on ,society4 ,god is ! ,au?or ( peace & concord1 ,he make? m5 to be ( "o m9d 9 an h\se4 ,x is due to ,him t ,society is possible4 ,he made man n only to be an individual ) fre$om1 b to be a memb] ( a community4 ,! mo/ elem5t>y type ( community is ! ,family1 !n comes ! ,/ate1 & la/ly1 ! ,*ur*4 ,su* unions c only be =m$ & ma9ta9$ by a c]ta9 am\nt ( sacrifice ( individual fre$om1 & by mutual =be>ance & compromise4 ,n[ z we see t b>b>ism1 pure & simple1 is ! /ate ( man :o lives m]ely z an individual1 & z we may be q sure t ,god nev] int5d$ man to be a savage1 we may conclude1 f reason1 t ,god wills t man %\ld unite ) 8 fell[-m5 into societies1 & !re=e t ,he sanctions & blesses ! surr5d]s & compromises t make su* unions possible4 ,x is s 9 a family2 no s+le memb] c d exactly :at he likes1 he mu/ give up some?+ = ! o!rs1 & x is exactly ! same 9 ! ,/ate & 9 ! ,*ur*4 ,9 human nature !re is an union ( diff]5t elem5ts1 & 9 man z creat$ all ^! 7 9 complete accord2 s9ce ! ,fall disord] has ent]$ into _! relations1 s t !re is div]g5ce ( object aim$ at by m9d1 body1 & s\l4 ,god desires to see man's nature re/or$ to p]fect unity1 s t all conflict+ t5d5cies may cease4 #b4 ,n[ ,s9 attacks ,society--i4e41 ! ,div9ely-ord]$ unity--9 sev]al ways4 7a7 ,by ,pride x impels ! individual to assume a place to :i* he has no "r1 or to refuse to ! re/ ^? concessions :i* are necess>y to make social h>mony possible4 ,man rebels aga9/ be+ only "o among _m1 & endeav\rs to ?ru/ himself into prom95ce by arrogat+ to himself :at does n lawfully belong to him4 7b7 ,by ,jeal\sy m5 are excit$ ! "o aga9/ ! o!r4 ,!y envy ea* o!r ! place1 ! weal?1 ! respect1 t !y h obta9$4 ,all m5 _c h ! same position1 ! same weal?1 & ! same respect2 !re mu/ be diff]5ce among ! memb]s ( ! community1 z !re are diff]5ces among ! memb]s ( ! body4 ,s9 is an attack on ,society :51 ?r\gh envy1 x /irs up class jeal\sies1 & /imulates ho/ility betwe5 diff]5t memb]s ( ! social body4 7c7 ,by ,cupidity4 ,m51 9 _! selfi% gre$ to arrogate to !mselves all ?+s desirable1 use ! /r5g?1 opportunities1 position !y h1 to draw to !mselves ! good ?+s ( ?is _w1 to ! despoil+ ( _! fell[s4 ,our ,"l w>ns aga9/ love ( ,mammon4 ,no man1 ,he said1 c\ld s]ve ,god & ,mammon1 t is1 ri*es2 & "o reason is1 t ?is gre$ aft] weal? is n = ! di/ribut+ ( means ( subsi/5ce among ! _m1 & ! relief ( ! necessit\s1 b 9 ord] t x all may be reta9$ = ! glorification & indulg5ce ( self4 #c4 ,^! ?ree motives = ! break+-up ( ,society are all ( ,diabolic inspiration4 ,z ,god is ! au?or ( unity1 s is ,satan ! s\rce ( all s*ism4 ,god br+s m5 toge!r1 & inspires to ! sacrifice ( _! individual caprices to ! g5]al good2 ! ,evil ,"o1 on ! o!r h&1 urges to ! undue exaltation ( ! individual self1 s z to procure sep>ation4 ,he is ! cause ( discord 9 families1 ( ! sapp+ ( ! pr9ciples ( unity 9 ! ,/ate1 & to h]esies & s*isms t r5d ! ,*ur*4 ,9 a family1 9 ! ,/ate1 9 ! ,*ur*1 all memb]s1 all classes1 all ord]s1 are b\nd toge!r = ! common good1 & ! ,div9e ,_s is 9 e social body z a good f]m5t--work+ out ( x :at is evil4 ,b ! ,_s ( ,evil is ! _s ( decomposition1 :i* breaks up all unity4 ,x is 9 ! family1 9 ! ,/ate1 9 ! ,*ur*1 :at dea? is to t unity1 ! liv+ man--a break-up into w>r+ units4 ,illu/ration ,fif? ,friday 9 ,l5t4 ,,! ,,effects ,,( ,,s94 ,we w n[ consid] :at are ! effects produc$ by ,s94 ,^! effects are g5]al & p>ticul>4 ,! g5]al effects ( ,s9 are z foll[s3-- #a4 ,s9 causes a /a9 or sc> on ! s\l4 ,b ?is /a9 or sc> is n to be reg>d$ z hav+ a positive exi/5ce1 b to be a privation4 ,a /a9 is a defici5cy 9 :it5ess1 z a sc> is a defect 9 heal?y smoo?ness4 ,we are re/or$ z f> z guilt goes1 by our ,baptism1 to a /ate ( innoc5ce be=e ,god1 ! infirmity & liability to ,s9 rema9s 9 u1 b no condemnation be=e ,god4 ,our s\ls are :ite & s\nd1 :ite z blea*$ l951 s\nd z an untorn g>m5t4 ,b e s9 committ$ aft] ,baptism is a loss ( purity & ( s\ndness4 ,! s\l t has s9n$ always aft] be>s traces ( ! s9 committ$4 ,! blot may be cov]$1 ! r5t m5d$1 b ! traces ( its hav+ be5 made are nev] remov$1 ?\gh1 inde$1 ! guilt may be put away by true rep5tance & absolution4 ,?is is due to ! fact t a s9 is a some?+ committ$1 & an act c nev] be undone1 ?\gh its consequ5ces may be rectifi$4 ,a ^w spok5 c nev] be recall$1 nor c an act t has be5 done4 ,!re is salvation = ! s9n] t rep5te?1 b ! salvation atta9$ by ! p5it5t is & mu/ be diff]5t 9 k9d f t a*iev$ by ! s\l t has nev] fall5 into wilful s94 #b4 ,s9 entails condemnation1 subject+ to puni%m5t1 ei!r temporal or et]nal4 ,all s9 is a violation ( ,god's ,comm&m5ts1 & ,god is a righte\s ,judge ,:o w call e man to acc\nt = :at he has done2 b n only w ,he d s1 ,he does s n[2 & 9 ?is pres5t life1 to "s ext5t1 does puni%m5t come on ! man :o s9s4 ,we see ?is 9 actual life1 h[ t c]ta9 acts d br+ ) !m _! condemnation & _! *a/isem5t on ! do] ( !m4 ,we see ! same 9 nations t transgress ,god's laws4 ,god visits x ^u ^! nations1 & br+s !m d[n1 till by suff]+ !y h come to recognize _! guilt4 #c4 ,s9 ali5ates f ,god4 ,god hates s91 & he :o is 9 s9 is at enmity ) ,god1 is sep>at$ f ,god1 & ,god's fav\r is )drawn 9 a l>ge degree f him4 ,jesus ,*ri/1 by ,8 m]its1 br\ght u into reconciliation ) ! ,fa!r1 blott+ out ! h&writ+ ( (f5ces t 0 aga9/ u4 ,! m]its ( ,*ri/'s atonem5t 7 appli$ to u at our ,baptism4 ,!n we :o 7 ali5s 7 made nigh by ! blood ( ,*ri/4 ,e s9 aft] ,baptism sep>ates u f ,god1 d>k5s ! light t %9es on u1 *ecks ! fl[ ( ,div9e grace t n\ri%es our spiritual life4 #d4 ,we c1 inde$1 return to ! fav\r ( ,god1 ?r\gh ! m]its ( ! dea? ( ,*ri/2 b e return f mortal s9 is a revival f ! dead1 a special call back out ( ! /ate ( transgression into :i* we h ?r[n ourselves1 into ! way ( salvation4 ,to obta9 ?is we mu/ realize t we h s9n$1 rep5t1 be s9c]ely sorry = :at we h done1 & resolve nev] to d ! same aga94 ,!n1 & n till !n1 does ,god = ,*ri/'s sake =give u4 ,no rep5tance is suffici5t t has n ! "* ( recognition ( ! gravity ( ! (f5ce1 sorr[ = hav+ (f5d$ ,god1 & s9c]e desire = am5dm5t4 ,:5 !re is true rep5tance1 !n ,god p>dons ! guilt1 b ,he does n remove ! consequ5ces ( ! act4 ,! puni%m5t mu/ /ill be und]gone4 ,?us1 a man may h ru9$ 8 con/itution by 8 excesses1 or squ&]$ 8 patrimony4 ,he may bitt]ly deplore 8 s91 & s9c]ely resolve to avoid all occasions ( s9 = ! future1 b1 ?\gh ,god on 8 true rep5tance blots out 8 iniquity1 ,he does n re/ore robu/ness to 8 con/itution1 nor does ,he return to him 8 wa/$ patrimony4 ,illu/ration ,fif? ,saturday 9 ,l5t4 ,,! ,,effects ,,( ,,s94 7,,cont9u$47 ,we w n[ fur!r consid] ! effects ( ,s91 & ^! ! p>ticul> effects4 ,we live ?ree lives2 z we are made up ( ,body1 ,m9d1 & ,s\l1 ea* has its special life4 ,! ,body lives an animal life1 ! ,m9d an intellig5t life1 & ! ,s\l a spiritual life4 ,s9 produces a di/urb+ & poison+ effect on all ^! lives4 #a4 ,! life ( ! ,body4 ,god made man heal?y1 vigor\s1 & immortal4 ,! introduction ( ,s9 into ! _w has produc$ disease1 infirmity1 & dea?4 ,s9 is ! cause ( h>d & exhau/+ toil1 ( ! _m h>d%ips1 privations1 tr\bles to :i* we are expos$ 9 ?is life1 & x is ! cause ( ! sep>ation ( s\l & body 9 dea?1 & ( ! corruption t ensues 9 ! grave4 ,s9 has a c]ta9 det]iorat+ effect on ! body :5 indulg$ 91 at all ev5ts ^? s9s :i* are s9s ( ! fle%1 su* z drunk5ness1 gluttony1 s5suality4 ,!y br+ _! condemnation ) !m on ! body t s9s4 #b4 ,! life ( ! ,m9d4 ,! true illum9ation ( ! m9d is ,god4 ,an intellectual life is will$ by ,god4 ,no man may lawfully neglect to cultivate 8 und]/&+ by neglect+ to acquire k1 or 8 reason1 by neglect+ to use 8 rational p[]4 ,if man does1 he s9s1 he is wa/+ a preci\s gift ( ,god1 & ! light t is 9 him is d>k5$1 he becomes a prey to sup]/ition1 ignorance1 /upidity4 ,! life ( 8 m9d becomes /unt$ & ext+ui%$4 ,s9 acts on ! m9d z well z on ! body1 x di/orts its p]ception ( ! tru?1 n>r[s its view1 & leads x to mi/ake falsehood = tru?4 #c4 ,! life ( ! ,s\l4 ,?is is ! mo/ important life ( all1 & x is ! life usually lea/ reg>d$4 ,?is is ! life t is div9e 9 u1 ! brea? ( ,god4 ,x has a d\ble aspect 7a7 z to ,god1 & 7b7 z to man4 ,t is to say1 x lives 9 two relations1 "o to ,god1 ! o!r to man4 ,?is spiritual life is ! life ( ! spiritual faculty 9 man :i* enables him to see ,god1 to delight 9 ,8 pres5ce1 to love & to fe> ,him1 to f9d pleasure 9 pray] & 9 m$itation on ! ?+s t are invisible4 ,x enables him to look beyond "t into et]nity1 & to desire ^? ?+s t ,god has promis$4 ,s91 :5 x has t\*$ ! s\l1 weak5s its faculties4 ,its p[] ( vision is affect$4 ,bless$ are ! pure 9 he>t1 said our ,"l1 = !y %all see ,god1 b impurity is l a film ov] ! eye1 cl\d+ its vision4 ,z ! s\l ceases to see ,god1 x ceases also to love ,him1 x takes less delight 9 pray]2 ! body1 or ! m9d1 ga9s advantages ov] x1 ! comp\nd life is no long] ma9ta9$ 9 due balance1 b "o factor or o!r ov]laps1 & *okes ! spiritual life4 ,aga91 ! spiritual life is ! life ( ! spiritual faculty 9 man :i* enables him to obs]ve ,god's law1 & ,s9 lames & weak5s man's moral p[]s4 ,z long z ! spiritual life is heal?y1 man's moral life is also heal?y1 = inde$ ! moral life is only ano!r aspect ( ! same div9e life 9 man4 ,b if man deliv]s himself up to ,s91 !n ?is moral p[] 9 him is weak5$1 x ceases to speak di/9ctly1 x becomes confus$1 & f9ally ceases to speak altoge!r4 ,x is possible by cont9uance 9 s9 to ext+ui% ! spiritual life altoge!r4 ,if ! m9d be n employ$1 !n x s9ks into in]tness & dea? ( ! rational & intellectual faculties1 & unless ! s\l be all[$ to gr[ & exp&1 x also w langui%4 ,& if by cont9uance 9 ,s9 ! s\l be subject$ to w\nd aft] w\nd1 & its voice be nev] li/5$ to1 !n f9ally x w die4 ,illu/ration ,fif? ,sunday 9 ,l5t4 ,,! ,,deadly ,,vices4 #a4 ,c]ta9 ,vices g by ! "n ( ,capital or ,deadly ,vices1 because !y lie at ! head or s\rce ( all s92 & because !y mortally affect ! s\l4 ,b !y are n 9 !mselves acts1 b pr9ciples or spr+s out ( :i* s9s issue4 ,!y are reckon$ z sev5 9 numb]1 b nei!r does ,scripture indicate ?is numb]1 nor has ! ,*ur* come to any decision on ?is po9t4 ,x is r common s5se1 & common obs]vation1 t h l$ to ?is classification1 & x is a classification simple & intelligible1 & ( practical use4 ,^! sev5 ,capital ,vices are sev5 mo!rs :o1 :5 tak5 into ! he>t1 settle !re1 & produce l>ge families ( s9s4 ,!y are ,vices1 t is to say1 !y are dispositions t[>ds evil1 disord]$ incl9ations left 9 u by orig9al s91 :5ce spr+ up 9 u1 by ! cons5t ( ! w1 l>ge crops ( bad actions1 i4e41 ( s9s4 ,vice is a habitual disposition t[>ds evil4 ,s9 is ! action produc$ by ?is disposition :5 x has s$uc$ ! he>t into giv+ cons5t to x4 ,vice may exi/ )\t s91 & s9 c exi/ )\t vice4 ,t is to say1 !re may be a vici\s incl9ation :i* _c manife/ itself 9 act1 because ! opportunity is want+4 ,a s9 may be committ$ )\t vici\s incl9ation1 out ( c>elessness1 or aga9/ ! incl9ation :i* is t[>ds good1 ?r\gh ! weakness ( ! nature & debility ( ! w4 ,ev]yone has1 m or less1 ! roots ( vices 9 him1 ?\gh 9 "s !y are f> /rong] ?an 9 o!rs1 & 9 "s individuals c]ta9 vici\s prop5sities are /rong] ?an o!r vici\s prop5sities4 ,"o man may h a natural proclivity t[>ds pride1 & ?is v incl9ation t[>ds pride may neutralize 9 him ! incl9ation t[>ds indol5ce4 #b4 ,! sev5 ,capital ,vices are3-- #a4 ,pride4 #b4 ,av>ice4 #c4 ,luxury4 #d4 ,envy4 #e4 ,gluttony4 #f4 ,ang]4 #g4 ,indol5ce4 ,( ^! ,pride1 ,av>ice1 & ,envy1 are vices ( ! s\l2 ,luxury1 ,gluttony1 ,ang]1 are vices ( ! body4 ,indol5ce is a vice ( ! s\l & ( ! body4 ,( ,pride x is said1 ,ev]yone t is pr\d 9 he>t is an abom9ation to ! ,"l4 7,prov4 xvi4 #e47 ,god resi/e? ! pr\d4 7,james iv4 #f47 ,! fe> ( ! ,"l is to hate evil2 pride1 & arrogancy1 & ! evil way1 & ! fr[>d m\? d ,i hate4 7,prov4 viii4 #ac47 ,( ,av>ice x is said1 ,"k ye n t ! unrighte\s %all n inh]it ! ,k+dom ( ,god1 & ,s4 ,paul says t among ^! are ! covet\s :o %all n inh]it ! ,k+dom ( ,god4 7#a ,cor4 vi4 #aj47 ,no covet\s man1 :o is an idolat]1 ha? any inh]itance 9 ! ,k+dom ( ,*ri/ & ( ,god4 7,eph4 v4 #e47 ,david speaks ( ! covet\s1 :om ,god abhorre?4 7,ps4 x4 #c47 ,( ,luxury1 !re are _m & /rong d5unciations 9 ,scripture1 x is "o ( ^? conditions :i*1 l av>ice1 %uts out f ! ,k+dom ( ,god4 7#a ,cor4 vi4 #aj47 ,s4 ,john saw ! luxuri\s %ut out f ! gates ( ! ,new ,j]usalem4 ,see also ,gal4 v4 #ai4 ,( ,gluttony1 t is ( indulg5ce to excess 9 eat+ & dr9k+1 ! same is said4 ,! works ( ! fle% are manife/1 :i* are ^!--drunk5ness1 revell+s1 & su* l1 ( :i* ,i tell y be=e1 z ,i h also told y 9 "t pa/1 t !y :i* d su* ?+s %all n inh]it ! ,k+dom ( ,god4 7,gal4 v4 #ba47 ,( ,envy x is ! same1 ,envy+s1 are includ$ among ! works ( ! fle%4 ,s also is ,ang]4 ,indol5ce is ! torpor ( ! s\l & body1 :i* w n ex]t itself to d :at is "r1 or to resi/ :at is wrong4 ,x is a /ate ( indiff]5ce to ! true ends = :i* man has be5 made1 & 9 ,scripture is call$ sleep--,awake ?\ t sleepe/1 & arise f ! dead4 ,illu/ration ,fif? ,monday 9 ,l5t4 ,,9 ,,:at ,,! ,,vices ,,are ,,root$4 ,! soil 9 :i* ! ,sev5 ,vices f9d _! root is ,self-love1 or r 9 an undue & disord]$ love ( ,self4 ,if we really lov$ ourselves we w\ld seek to mortify & kill all ! vices 9 u2 b x is ?r\gh undue & irrational self-love t ! vices f9d root & opportunity to gr[ & fl\ri%4 #a4 ,self-love is n 9 itself s9ful4 ,god has plant$ 9 e man a love = himself4 ,x is "p ( ! nature ( e man & ( e intellig5t creature to take c>e ( self1 & seek ^? ?+s :i* conduce to its welf>e4 ,god has ev5 set self-love z ! measure to u ( ! love we %\ld be> to our fell[s4 7,matt4 xix4 #ai47 #b4 ,self-love becomes s9ful :5 x is excessive & unreasonable4 ,:51 = in/ance1 ! love ( self makes a man disreg>d ano!r's ne$ or com=t4 ,:51 moreov]1 x becomes a dom9at+ passion 9 ! s\l1 obscur+ & ev5 ext+ui%+ ! love ( ,god4 ,:5 x seeks wrong ends = self1 ! indulg5ce ( selfi% pleasures1 selfi% com=ts1 passion1 glorification4 ,!n self-love is s9ful4 ,:5 a p]son takes no int]e/ 9 any subject b :at conc]ns self1 has no talk save ( :at t\*es self1 sees ev]y?+ 9 ! light 9 :i* x affects self1 !n self-love is unduly great4 ,moreov]1 self-love may be disord]$ :5 x seeks = its end ap>t f ,god1 9 its pleasures1 9 its self-glorification1 9 its self-righte\sness4 ,"s p de?rone ,god & set up self 9 ,8 place1 & make self-int]e/ _! only law1 & self _! only law-giv]4 ,aga91 self-love becomes s9ful :5 x sees good :]e good is n1 & takes ! appe>ance = ! reality4 ,self-love is dispos$ to self-delusion :5ev] x is all[$ to consid] itself too highly4 #c4 ,self-love once excessive & unreasonable1 draws on to pride1 av>ice1 luxury1 gluttony1 ang]1 indol5ce1 because x %[s man 8 supreme good 9 hon\rs t flatt]1 ri*es & pleasures t puff up & indulge self-love1 rev5ge aga9/ su* z (f5d self-love1 & t neglect ( duty :i* comes s easy to ^? :o give way to self-love4 ,all ! ,sev5 ,vices m9i/] to self-love1 pamp] & fe$ x1 assi/ 9 its gr[?1 & t5d to make x take ! place ( ,god 9 ! he>t4 ,self-love is h>mless s long z x does n enc\rage ! gr[? ( ^! noxi\s vices4 ,we mu/ !re=e be v wat*ful ( ourselves1 & hold our love ( self "u sev]e control1 nev] all[+ x to become a soil 9 :i* vices may luxuriate1 b see+ t x be a g>d5 plot 9 :i* ,*ri/ian graces spr+ up1 :i* x well may1 = ! same soil t gr[s we$s w gr[ fl[]s4 #d4 ,self-control1 self-r5unciation1 are requir$ ( u by ,*ri/4 ,if any man w come aft] ,me1 let him d5y himself1 & take up 8 cross1 & foll[ ,me4 7,matt4 xvi4 #bd47 ,! true love ( self has a f> eye & looks to et]nity1 & seeks ^? ?+s t are above1 n ! ?+s t m9i/] to self-love bel[2 seeks ! salvation ( ! s\l1 n ! pamp]+ ( ! fle% & ! flatt]y ( pride4 ,& ! only way ( obta9+ ! imp]i%able ri*es & unfad+ joys1 is by resi/+ ! incl9ations ( ! c>nal nature t[>ds su* z are = a "t1 & p]i% 9 ! us+4 ,!re is a true love ( self & a false love ( self2 or r love may be direct$ t[>ds ! elevation ( ! bett] self1 or to ! degradation ( ! inf]ior self4 ,x is necess>y to di/+ui% betwe5 ! elem5ts t make man1 ,body1 ,s\l1 & ,m9d1 & to seek ^? ?+s :i* m9i/] to ! sup]ior elem5ts--,m9d & ,s\l1 n to ! animal "p ( man--,body4 ,or aga91 n to s]ve only ! ,m9d & neglect ! ,s\l1 b to seek ! welf>e ( ! ,s\l fir/ ( all4 ,illu/ration ,fif? ,tuesday 9 ,l5t4 ,,pride4 #a4 ,pride is ! love & e/imation man has = himself beyond measure4 ,e man %\ld h a prop] pride 9 himself z a creature ( ,god1 an heir ( ev]la/+ life1 & s ma9ta9 8 dignity & self-respect1 n deg5]at+ into buffoon]y1 & mak+ himself a laugh+-/ock to m54 ,b ,pride mu/ be )9 due limits4 ,let no man ?9k m highly ( himself ?an he ought to ?9k4 #b4 ,!re are five ways 9 :i* ,pride may become excessive & s9ful4 7a7 ,:5 a man is puff$ up ) self-e/eem because ( ! natural gifts he has receiv$1 z ?\gh !y came f himself1 & 7 n ! unm]it$ gift ( ,god4 ,?us a girl may become va9 & conceit$ because %e has good hair or eyes1 & is e/eem$ a beauty4 ,a man because he has weal?4 ,he becomes purse-pr\d4 ,or because he has great abilities4 ,or because he has great /r5g? & heal?4 ,?is leads to va9 boa/+1 to an insol5t demean\r1 to great self-op9ionativ5ess4 7b7 ,:5 a man reg>ds :at successes he has met ) z due to 8 m]its4 ,success may be1 & probably is1 due 9 mo/ cases to frugality1 s\nd judgm5t1 caution at "o "t & d>+ at ano!r2 b !re is ev] 9 x an elem5t ( ! un=ese51 due to ,god's ord]+4 ,moreov]1 ! good qualities1 ! prud5ce1 frugality1 & s on1 9 ! man are ! gr[? ( good elem5ts implant$ 9 him by ,god4 ,a man mu/ always ackn[l$ge ,god z ! ,giv] ( all good ?+s1 recognize ,8 h& 9 ! inception & ! c>ry+ out ( :atev] succe$s1 & mu/ n attribute x solely to himself4 ,! ?\ght ( self drives ! ?\ght ( ,god out ( ! m9d4 7c7 ,:5 a man boa/s himself ( :at he has n4 ,:51 t is1 9 ord] to flatt] 8 self-pride be=e o!rs1 he pret5ds to be1 or to h :at he is n1 or has n got4 ,?us liv+ "u false appe>ances1 liv+ beyond "o's income1 are due to ,pride4 7d7 ,:5 a man despises o!rs4 ,e man :o looks d[n on1 disp>ages1 & reg>ds o!rs z common & vile1 is guilty ( ,pride4 ,! ri* h no occasion to despise ! poor1 ^? ( "o social class to talk contemptu\sly ( ^? ( ano!r1 or z be+ common p1 z ,nobodies4 ,) ,god no?+ is common1 & n "o ( ,8 creatures is a ,nobody4 ,moreov]1 x is possible to s9 ?r\gh pride if ^? :o h committ$ no mortal s9s despise su* z h s9n$4 ,spiritual ,pride is ! wor/ k9d ( ,pride4 #c4 ,pride produces a good _m *ildr51 all bad :5 ov]gr[n4 7a7 ,ambition4 ,! desire to di/+ui% oneself above o!rs4 ,h>mless :5 mod]ate1 evil :5 excessive4 7b7 ,va9-glory4 ,! desire to make p>ade ( ^? qualities "o has1 & to attribute to oneself qualities "o has n4 ,always bad4 7c7 ,o/5tation4 ,! affectation ( mak+ display ( ^? advantages we possess--weal?1 clev]ness1 k1 c4 ,always n only bad1 b vulg>4 7d7 ,contempt = o!rs1 lead+ to disp>ag+ :at is good 9 o!rs1 & exagg]at+ _! faults4 ,nev] o!r ?an bad4 7e7 ,presumption1 :i* impels to attempt :at is beyond "o's p[]s4 ,x is n wrong to h self-confid5ce 9 :at "o has4 ,x is wrong :5 "o presumes on :at "o has n4 7f7 ,hypocrisy1 :i* seeks to %[ to ! _w a bett] face ?an :at "o really has1 to pret5d to be :at "o is n4 ,ev] bad4 7g7 ,ob/9acy1 :i* foll[s self-det]m9ation z if t mu/ be "r2 & a /ubbornness :i* does n suff] a man to give way :5 8 reason has be5 conv9c$ t he is wrong4 7h7 ,disob$i5ce1 :i* foll[s on self-conceit1 mak+ a man foll[ 8 own wi%es & op9ions1 & disobey j comm&s1 because he desires indep5d5ce1 or because he despises 8 sup]iors & ^? 9 au?ority ov] him4 ,illu/ration ,six? ,w$nesday 9 ,l5t4 ,,av>ice4 #a4 ,av>ice or ,covet\sness is a disord]ly & unreasonable & excessive atta*m5t to ! ?+s ( ?is _w1 especially to money4 ,n[ ! love ( ! good ?+s ( ?is _w is by no means s9ful 9 itself1 x is legitimate4 ,god gives !m to u to enjoy4 ,god gives to u e>?ly ?+s to be possessions1 to keep1 & to enl>ge1 & multiply4 ,to ?r[ away wantonly :at has be5 giv5 to u is s9ful4 ,= in/ance1 x is s9ful to squ&] money 9 extravagance1 9 horse rac+1 9 gambl+4 ,ri*es are a tru/1 l& & h\ses are a tru/1 giv5 u f ,god1 & we mu/ n dim9i% :at we h receiv$1 9 am\nt & value1 b endeav\r to make !m m4 ,x is a tok5 ( gratitude to ,god = ?is gift t we appreciate !m1 & use !m pr(itably4 #b4 ,worldly goods are giv5 to u to satisfy ! necessities ( life1 n only 9 ! matt] ( eat+1 & dr9k+1 & clo?+1 b ( our m5tal & spiritual life also4 ,our worldly goods are giv5 to u to enable u to cultivate art1 & sci5ce1 & lit]ature1 all t goes t[>ds ! fur!rance ( ! am5ities ( life3 music1 pa9t+1 ar*itecture1 sculpture1 horticulture1 c4 ,worldly goods are giv5 to u t ) !m we may d :at we c to mitigate ! mis]ies ( ! poor & suff]+1 & to advance ,god's ,k+dom1 & enri* & adorn ,8 ,sanctu>ies & ,8 ,s]vice4 ,consequ5tly we are us+ our ri*es aright :5 we seek out means ( reliev+ di/ress1 :5 we assi/ 9 ! propagation ( ! ,gospel among ! hea!n1 & :5 we build & decorate ,*ur*es1 & provide = ! beautiful musical r5d]+ ( ! wor%ip ( ,god4 #c4 ,av>ice is a mortal vice :5 we3-- 7a7 ,desire ! good ?+s ( ?is _w = ! sole gratification !y yield to our s5ses1 :5 !y m9i/] to our luxury4 ,:5 we love !m = a selfi% reason1 & value !m only z !y m9i/] to ! com=t1 ease1 indulg5ce1 & pamp]+ ( self4 7b7 ,av>ice is a s9 :5 we desire ! good ?+s ( ?is _w inord9ately4 ,love n ! _w1 nei!r ! ?+s t are 9 ! _w4 ,if any man love ! _w1 ! love ( ! ,fa!r is n 9 him4 ,= all t is 9 ! _w1 ! lu/ ( ! fle%1 & ! lu/ ( ! eyes1 & ! pride ( life1 is n ( ! ,fa!r1 b is ( ! _w4 7#a ,john ii4 #ae1 #af47 ,excessive love ( ! ?+s ( ?is _w becomes idolatry4 7,eph4 v4 #f47 7c7 ,av>ice is a s9 :5 x agitates ! m9d1 & occupies x ) excessive anxiety aft] ! good ?+s ( ?is _w4 ,take no ?\ght = ! morr[1 says our ,"l1 = ! morr[ %all take ?\ght = ! ?+s ( itself4 ,seek ye fir/ ! ,k+dom ( ,god1 & ,8 righte\sness2 & all ^! ?+s %all be add$ unto y4 7,matt4 vi4 #cc1 #cd47 ,t is to say1 ! m9d is to be ma9ly occupi$ ) ! true end ( life1 & /ra9 = t1 & ! /riv+ aft] all mat]ial int]e/s mu/ be kept 9 subord9ation to t4 7d7 ,av>ice1 or ,covet\sness1 has sev]al daught]s4 ,x produces 9 man--#a4 ,call\sness to di/ress4 ,he loses feel+ = ! di/ress ( ! poor & suff]+4 ,he begrudges ev]y?+ giv5 to !m z some?+ tak5 f himself4 #b4 ,di%one/y4 ,9 ord] to increase weal?1 ! ,consci5ce is hu%$ to pass ov] c]ta9 fraudul5t or di%one/ acts :]eby money may be ga9$ unfairly1 by false repres5tation1 by sell+ a ?+ at :at is beyond its wor?1 c4 #c4 ,unre/4 ,! m9d is engross$ by ! c>es & anxieties ( ! pursuit ( weal?1 s t no good se$ c gr[ 9 x4 ,! calm & peace ( a ,consci5ce at re/ 9 ,god pursu+ ! true end is gone1 & is replac$ by con/ant uneas9ess z to h[ c]ta9 speculations w turn out1 :at pr(it w come f a c]ta9 sale1 or h[ c]ta9 losses are to be made up4 ,illu/ration ,six? ,?ursday 9 ,l5t4 ,,luxury4 #a4 ,luxury incites to ! indulg5ce ( ! s5ses excessively1 beyond :at ,god's law p]mits4 ,z a vice1 x consi/s 9 ! love ( :at is s5su\s1 & ! incl9ation to yield to ! pleasures ( ! s5se4 ,x leads to =getfulness ( ,god & idolatry4 ,t is to say1 to ! en?ronem5t ( self 9 ! place ( ,god4 ,ev]y?+ is made to give way to ! indulg5ce ( ! pleasures & caprices ( self4 ,god exacts ( u ! homage ( ! entire man--body1 s\l & _s2 luxury corrupts ! body s t x c no long] be pres5t$ holy & )\t blame to ,god2 /a9s & en]vates ! s\l1 & dulls ! m9d1 fill+ x ) lassitude & indiff]5ce4 ,x leads to sacrilege1 = sacrilege is ! pr(anation ( t :i* is d$icat$ to ,god4 ,n[1 man's body is ! temple ( ! ,holy ,gho/1 & ,s4 ,paul %ews t s5suality is a defilem5t ( ?is temple4 ,moreov]1 ,*ri/ took human nature ^u ,him to re/ore human nature1 to purify x1 & if we by indulg5ce desecrate ! body1 we are di%on\r+ t nature :i* ,*ri/ /oop$ to assume4 #b4 ,luxury indulg$ 9 becomes a s]vitude4 ,he t doe? s9 is ! s]vant ( s94 7,john viii4 #ac47 ,! m t ! c>nal nature is yield$ to1 ! m exact+ x becomes4 ,x is nev] satisfi$1 x is ev] cry+ out = fre% pleasures1 & ev5 :5 ! faculty ( enjoym5t is ov]1 ! burn+ crav+ aft] new pleasures rema9s4 ,luxury indulg$ 9 gives ! ,evil ,"o p[] ov] u4 ,at fir/ he advis$1 sugge/$ evil1 !n he comm&s z a ma/]1 & w be obey$4 ,! s9n] groans 9 8 bondage & desires to escape1 b rema9s 9 *a9s1 8 ef=ts to escape are p[]less4 ,luxury indulg$ 9 weak5s ! p[] ( resi/ance4 ,! s9n] becomes ) e s9 yield$ to m frail & m c[>dly4 ,8 w becomes m p[]less e "t he yields1 he makes ! next fall m easy1 recov]y m difficult4 #c4 ,luxury is n m]ely ! yield+ to gross s9s ( ! fle%4 ,x is a root ( incl9ation 9 man to yield to & pamp] ! body 9 _m ways n 9 !mselves s9ful4 ,any excessive indulg5ce 9 pleasure1 9 ease1 9 dress1 9 ent]ta9m5ts1 9 di/ractions1 9 /heticism1 may be1 & (t5 is1 mortal vice4 ,to take a simple case1 ! read+ ( novels4 ,a novel may be read z a di/raction f labori\s ?\ght1 or pa9ful ?\ght4 ,b to make fiction ! ma9 nutrim5t ( ! m9d & imag9ation is to indulge 9 ! vice ( luxury4 ,man is s5t into ?is _w to d "s good to o!rs1 to fill "s social gap1 & to educate 8 m9d1 discipl9e 8 body1 & cultivate 8 s\l4 ,b luxury bids him di/ract 8 m9d f s]i\s pursuits1 & seek di/raction z an end4 ,luxury1 in/ead ( brac+1 en]vates ! body1 & x neglects ! s\l1 if x does n cov] x ) /a9s4 #d4 ,gross indulg5ce 9 luxury1 & long cont9uance 9 luxuri\s liv+ degrades ! he>t4 ,! he>t is r5d]$ incapable ( respond+ to noble ?\ghts4 ,x bl9ds ! m9d to ,div9e ?+s4 ,z ! pure 9 he>t see ,god1 ! impure h _! und]/&+ d>k5$ to ,div9e ?+s4 ,x *okes ! spiritual life4 ,to ! luxuri\s pray] gives disgu/1 religi\s c\nsel irritates4 ,x h>d5s ! he>t1 x leads f s9 to s91 till s9 becomes a habit1 & habit becomes imp5it5ce4 ,!n ! grace ( ,god leaves ! s\l entirely1 & spiritually ! s\l is dead4 ,illu/ration ,six? ,friday 9 ,l5t4 ,,envy4 #a4 ,envy is a sadness :i* affects ! m9d on ! contemplation ( advantage accru+ to a fell[-be+1 & :i* we res5t z ?\gh :at 0 8 good 0 our ill4 ,or else x is a gladness :i* we feel :5 we see or he> ( "s disadvantage happ5+ to a fell[-be+4 ,or aga91 x may be a dissatisfaction at 8 hav+ "s natural gifts or div9e fav\rs accord$ to him :i* we are )\t1 or a satisfaction at 8 hav+ c]ta9 natural defects1 faults1 or infirmities4 #b4 ,!re is no s9 9 ! feel+ ( ! he>t :5 we are sad at ! success ( ano!r1 :i* has n fall5 to u1 s long z x does n embitt] u1 & s long z x s]ves to spur u to activity4 ,emulation is n s9ful4 ,on ! contr>y1 ,god all[s ( inequalities1 9 ord] to /imulate u to use our en]gies1 & ex]cise our faculties to ! utmo/4 ,emulation is only s9ful :5 ) x goes loss ( *>ity4 ,!re is no s9 9 ! feel+ ( ! he>t :5 we are sad or wra? at p]sons obta9+ advantages :i* !y d n des]ve4 ,?is is ,indignation1 & spr+s out ( a w\nd$ s5se ( ju/ice4 ,b su* indignation mu/ n prompt u to disp>age1 backbite1 & injure ^? :o h succe$$ )\t j cause = success4 ,!re is no s9 9 ! feel+ ( ! he>t :5 we are disconc]t$ at c]ta9 p]sons obta9+ positions ( tru/ & au?ority :i* we believe !y w misuse4 ,?is is ,fe> ( ,evil1 & is legitimate4 ,at ! same "t1 z we _c see ! he>ts & measure ! und]/&+s ( o!rs1 x is possible we may und]value !m1 & t !y w d bett] ?an we h ?\ght probable4 ,!re is no s9 9 ! feel+ ( ! he>t :5 we feel glad t a p]son :om we deem unwor?y has fail$ to obta91 or has lo/ an employm5t = :i* he 0 incapable4 ,nor is !re any?+ wrong 9 ! feel+ ( satisfaction at ! puni%m5t ( an evil-do]4 #c4 ,envy is t gall ( ! he>t :i* is ! rev]se ( *>ity4 ,envy is br$ ( self-e/eem1 & x hates to see o!rs bett]1 happi]1 m e/eem$1 m prosp]\s ?an self4 ,x is selfi% egoism1 desir+ to possess all advantages itself4 ,x is a bas5ess ( ! s\l1 :i* _c endure to see any?+ sup]ior to its own mean self4 ,x is a falsity ( judgm5t1 = x int]prets awrong ev]y?+ done by ! p]son x envies4 ,x is hypocritical1 = x kn[s ! despicable quality ( its emotions1 & veils !m "u all k9ds ( disguises4 #d4 ,x is ! mo/ di/ress+ ( spiritual maladies4 ,x is to ! s\l :at ru/ is to iron1 cank] to a tree1 corrod+ & de/roy+ all happ9ess1 brightness1 amiability4 ,x poisons ! entire life4 ,x is1 moreov]1 ! fruitful "m ( _m s9s4 ,x produces 7a7 sl&]1 backbit+1 malici\s words1 7b7 un*>itable & cruel acts ( animosity & v5geance4 ,x is a vice mo/ hateful to ,god4 ,envy1 says ,solomon1 is ! rott5ness ( ! bones4 7,prov4 xiv4 #cj47 ,?\gh ,i be/[ all my goods to fe$ ! poor1 & ?\gh ,i give my body to be burn$1 & h n *>ity1 x pr(ite? me no?+1 says ,s4 ,paul4 7#a ,cor4 xiii4 #c47 ,x is "o ( ! works ( ! fle% t excludes f ! k+dom ( ,god4 7,gal4 v4 #ba47 ,if ye h bitt] envy+ & /rife 9 y\r he>ts1 glory n 444 ?is 444 is e>?ly1 s5sual1 devili%4 ,= :]e envy+ & /rife is1 !re is confusion & e evil "w4 7,james iii4 #ae1 #af47 #e4 ,"o belief among !ologians is t ! ,devil fell ?r\gh ,envy2 :5 he knew = :at ,god _h creat$ man1 he 0 fill$ ) jeal\sy ( man1 & !re=e revolt$4 ,z *>ity is ! greate/ ( virtues1 & sweet5s & glorifies ! :ole life1 & is t virtue mo/ ne> to ,*ri/1 s is ,envy ! greate/ ( vices1 s\r+ & d>k5+ ! :ole life1 & br++ mo/ into lik5ess to ! ,devil4 ,illu/ration ,six? ,saturday 9 ,l5t4 ,,gluttony4 #a4 ,gluttony is ! vice ( gre$y love ( eat+ & dr9k+ beyond measure4 ,if x be a love ( eat+ too mu* x is gre$9ess2 if a love ( eat+ & dr9k+ only *oice & palatable ?+s1 !n x is da9t9ess4 ,n[ ,god requires u to eat & dr9k :at is necess>y = our life & heal?1 & ,he gives to u a s5sation ( pleasure 9 eat+ & dr9k+ 9 ord] to enc\rage u to eat & dr9k :at is good & heal?ful4 ,gluttony is ! opposite vice to ! virtue ( temp]ance4 ,"s p are p>ticul> n to dr9k f]m5t$ liquors1 b gorge !mselves ) food4 ,!y are q z guilty ( excess 9 "o way z ^? :o dr9k beyond measure4 ,! gifts ( ,god are be/[$ to be us$1 & us$ 9 mod]ation4 ,to despise & reject any gift ( ,god z 9 itself bad is to s9 aga9/ ,god4 ,s ,s4 ,paul speaks ( ^? :o =bad meats1 & s n[adays "s intemp]ate advocates ( temp]ance =bid all f]m5t$ liquors z 9 !mselves bad4 ,s9 does n exi/ 9 eat+ & dr9k+1 b 9 eat+ & dr9k+ immod]ately4 #b4 ,!re is s9 :5 7a7 "o eats & dr9ks 9 excess ( :at nature requires1 m]ely = ! sake ( ! pleasure ( eat+ & dr9k+4 7b7 ,"o eats or dr9ks ) da9t9ess1 pick+ & *oos+1 & disp>ag+ food or dr9k if x be n q :at suits our pamp]$ ta/es4 7c7 ,"o sp5ds too mu* "t1 or ?\ght1 or money1 ov] food & dr9k4 7d7 ,"o disord]s ! heal?1 & confuses ! m9d1 ?r\gh ov]mu* eat+ & dr9k+4 #c4 ,!re is a virtue 9 self-d5ial 9 eat+ & dr9k+4 ,our ,"l ,himself exhorts to fa/+ 7,matt4 vi4 #af71 & ,himself set u ! example to fa/4 ,x mu/1 h[ev]1 nev] be done to excess1 s z to injure ! heal?4 ,& z x is well to ab/a9 f food1 s is x well to ab/a9 f intoxicat+ dr9ks1 if done m]ely z an act ( self-d5ial1 & to avoid sc&al4 #d4 ,gluttony or ,drunk5ness is ! fruitful "m ( sev]al evil *ildr54 7a7 ,! degradation ( ! sup]ior faculties1 :i* are weak5$ by surfeit+ & drunk5ness4 ,! m9d is abas$1 & ! s\l smo!r$ by excessive eat+ & dr9k+4 7b7 ,=getfulness ( ,salvation4 ,! s\l becomes s lo/ 9 ! grossness ( ! life l$ by ! glutton1 & ! g\rm&1 & ! drunk>d1 t x does n c>e = ! ?+s ( ! life to come4 7c7 ,laxity ( ,morals4 ,:5 ! ?\ghts are giv5 up to pamp]+ ! animal man 9 "o p>ticul>1 ! p[] to resi/ temptation to indulge ! animal appetites 9 o!r p>ticul>s is weak5$1 if n lo/4 7d7 ,passion4 ,! glutton & ! drunk>d are liable to give way to explosions ( rage & ang]1 to qu>rels & discords4 ,self-re/ra9t be+ sacrific$ 9 "o qu>t] is lo/ 9 ano!r4 ,palm ,sunday4 ,,ang]4 #a4 ,ang] is an agitation ( ! he>t aga9/ p]sons or ?+s t displease u1 impell+ u to reject !m & injure !m4 ,x urges u to av5ge ourselves on !m = ! wrong !y h done1 or t we imag9e !y h done to u4 ,ang] is n necess>ily 9 itself s9ful4 ,x is legitimate :5 x is j1 :5 ! feel+ is mod]ate1 :5 ! desire ( puni%m5t is proportion$ to ! (f5ce1 & :5 x is soon pass$4 ,x is s9ful :5 x is unju/1 excessive1 v5geful1 & la/+4 ,we feel angry :5 we see a wrong done1 ! weak oppress$1 ! tru? spok5 aga9/1 religion mock$4 ,su* a feel+ is "r1 x is righte\s zeal4 ,b ,ang] mu/ n be all[$ to get ! dom9ion ov] u4 ,t is :at ! ,apo/le says :5 he bids u1 ,be ye angry1 & s9 n4 #b4 ,ang] is crim9al 9 its object1 :5 x seeks v5geance on a p]son = a wrong he has n really done1 or 9 excess ( 8 des]ts4 ,ang] is crim9al 9 its means1 :5 x goes ab\t to av5ge a wrong by "s illicit means1 z by sl&]1 by br++ hurt ^u ! p]son :o has giv5 ! (f5ce 9 a secret1 und]h& way4 ,ang] is crim9al 9 its motive1 :5 x pursues ! (f5d] remorselessly1 ev5 ?\gh he des]ves puni%m5t4 ,ang] is crim9al 9 its motions1 if !y be all[$ to pass ! b\nds ( mod]ation1 & obscure ! judgm5t1 t is to say1 if x become a blaz+ passion4 ,ang] is crim9al 9 its expression1 :5 x impels to extravagant1 insult+1 false words1 or viol5t acts4 #c4 ,let u n[ return to ! consid]ation ( ! f\r qualities ( ,ang] t ju/ify or condemn x4 7a7 ,x is s9ful if x be unju/1 & lawful if j4 ,we mu/1 !re=e1 be v c>eful n to all[ our eyes to be bl9d$ by passion s z to judge wrongfully4 ,we are v liable to mi/ake1 & may suppose a ?+ is done aga9/ u int5tionally1 :5 x has be5 done accid5tally4 ,we mu/1 !re=e1 n be impulsive 9 our ,ang]4 7b7 ,x is s9ful :5 excessive4 ,we mu/ n give way to ! feel+ ( ,ang]1 s z to all[ x to gr[ out ( indignation at ! s5se ( wrong done into a hot p]sonal passion t1 l a :irlw9d1 w sweep u away ) x4 7c7 ,x is s9ful :5 v5geful4 ,god says1 ,v5geance is m9e1 ,i w repay4 ,we mu/ seek only ! r$ress ( ! wrong1 n ! injury ( ! wrong do]4 ,we mu/ seek 8 good1 n 8 hurt1 9 ! ex]cise ( puni%m5t4 ,t makes all ! diff]5ce betwe5 retribution & rev5ge4 7d7 ,x is s9ful :5 la/+4 ,let n ! sun g d[n on y\r wra?1 is ,s4 ,paul's rule4 ,if we be> ang] & malice 9 ! he>t1 ! long] we h>b\r x ! m unreasonable x gr[s4 ,ang] mu/ be soon ov]1 ready to die out at once :5 ! opportunity pres5ts itself = =giv5ess4 ,monday 9 ,holy ,week4 ,,slo?4 #a4 ,slo? is t love ( indol5ce1 or dislike to ex]tion1 :i* induces man to neglect 8 duties4 ,! w is giv5 to man z a det]m9+ faculty to impel him to action 9 ! "r c\rse1 & to hold him back f activity 9 ! wrong direction4 ,slo? is t in]tness :i* holds back ! w f =m+ a det]m9ation1 & !re=e usually holds man back f fulfill+ 8 duties4 ,x may hold him back f do+ :at is wrong1 & s may be ( a negative advantage1 & yet x s saps ! life ( ! w z to make x incapable ( do+ any good1 t x w\ld 9 "s cases be bett] 9 ! end = a man to h *os5 :at is wrong1 & to h rep5t$1 ?an to h rema9$ in]t 9 ! pres5ce ( a "q set be=e him to decide ^u4 ,x _c be suffici5tly impress$ on ,*ri/ians t !y h positive duties1 t !y are n call$ on to be a k9d ( moral jelly-fi%1 b to a life ( activity1 & ( activity heal?y & well-direct$4 ,x is 9 ord] t !y may live ?is life ( heal?y1 well-direct$ activity1 t ,consci5ce is giv5 !m4 ,nor c any man %irk 8 duties )\t mortal s91 = he is go+ contr>y to ! ,w ( ,god1 & fru/rat+ ! int5tion ( ,god 9 s5d+ him into ! _w4 ,!re is a place = e man1 !re is "w = e man1 a l9e = e man to walk along1 & ,consci5ce to direct1 & w to det]m9e1 are giv5 to e man to enable him to take 8 place1 d 8 "w1 foll[ 8 c\rse4 ,he may take ! wrong place1 d ! wrong "w1 & foll[ ! wrong road1 & he s9s :5 he s does4 ,b he also s9s1 & s9s q z gravely1 :5 he refuses ?r\gh indol5ce to take 8 prop] place1 & fulfil 8 pr$e/9$ duties4 #b4 ,e man has faculties ( "s sort1 & = "s end4 ,he has intellectual p[]s1 manual dext]ity1 a s5sitive eye or e>1 & s on1 & x is ! duty ( e man to come e>ly & cle>ly to a p]ception ( :at 8 special abilities are1 & !n to cultivate !m to 8 utmo/4 ,s is he fulfill+ ,god's w4 ,b if he says1 ,i am a man ( private means1 !re is no occasion = me to ex]t my intellect to acquire k1 to "w at pa9t+1 /udy music1 foll[ me*anics1 & s he does n develop 8 natural gift1 he s9s aga9/ ,god1 he is wa/+ 8 tal5t1 ?r\gh slo?4 ,aga91 no man is ju/ifi$ 9 half do+ :at he is set to d4 ,a good _m m5 & wom5 are cont5t to obta9 a smatt]+ ( k1 & to dabble 9 ! f9e arts1 to trifle ) sci5ce1 m]ely s z to be able to *att] 9 society ab\t ^! ?+s4 ,b if anyone has a faculty enabl+ him to d any?+2 if anyone has a task set him to d1 he mu/ d x ?or\ghly2 d x z unto ! ,"l1 & n unto m54 ,! s]vant mu/ n half d 8 "w1 ! tradesman leave ! article he turns out unf9i%$ (f1 nor ! man ( culture be cont5t ) a smatt]+ ( k4 ,all mu/ alike make full ex]cise ( _! tal5ts4 ,:at _! h&s or m9ds f9d to d1 !y mu/ d well1 or !y s9 ?r\gh ! vice ( slo?4 #c4 ,slo? is hateful to ,god4 ,! ,k+dom ( ,heav5 suff]e? viol5ce1 said ,*ri/4 ,! viol5t1 i4e41 ! active1 take x by /orm4 ,! unpr(itable s]vant is condemn$ because he did n put 8 tal5t to usury4 ,! b>r5 fig-tree 0 curs$ because x produc$ no fruit4 #d4 ,slo? is ! fruitful "m ( vici\s *ildr54 7a7 ,indol5ce1 & loss ( "t1 & = ! use ( our "t we mu/ give acc\nt4 7b7 ,c[>dice1 :i* makes u %r9k f do+ :at is "r because we fe> x w give u tr\ble or inconv5i5ce4 7c7 ,incon/ancy1 :i* is ! *ang+ ab\t f "o c\rse to ano!r1 to avoid pres5t discom=t1 in/ead ( act+ directly 9 accordance ) ! pr9ciple4 7d7 ,deadness ( he>t to ,god's calls4 ,illu/ration ,tuesday 9 ,holy ,week4 ,,! ,,sacrifice ,,= ,,s94 #a4 ,we h consid]$ ,consci5ce z ! faculty by :i* we disc]n betwe5 ,good & ,evil1 & !n h consid]$ ,s9 itself4 ,n[ we w briefly turn our att5tion to ! ,sacrifice (f]$ by ,*ri/ 9 expiation = ! ,s9s ( ! ,_w4 ,if ,*ri/ _h n come to release u ( ! guilt ( s91 & to /r5g!n u to ov]come ! weakness produc$ by s91 we c\ld h no hope ( salvation4 #b4 ,x is n a matt] on :i* we w t>ry1 to ask1 ,:y x is s1 b we w accept ! fact t by ,god's ,w1 transgression ( ,8 ,comm&m5t c>ries ) x guilt1 & c only be expiat$ by suff]+4 ,t x %\ld c>ry ) x guilt is inde$ n a matt] to p]plex u1 = guilt is ! s5se ( transgression & ! privation or /a9 t att5ds x1 toge!r ) ! s5se ( ali5ation f ,god4 ,b t s9 c only be expiat$ by suff]+1 is a law ( ,god conc]n+ :i* we w n n[ argue1 b accept x4 ,we see t a s5se ( s9 has ev] impress$ on mank9d consci\sness ( guilt be=e ,god1 & a conviction t only ?r\gh suff]+ c\ld t guilt be done away4 ,! ,,sacrifices inexplicable 9 !mselves & ev5 absurd1 f9d _! signification 9 ! consci\sness ( guilt3 m5 felt t !y 7 ali5at$ f ,god1 s9ful be=e ,god1 & !y s\ght by ,sacrifice1 i4e41 by suff]+1 to atone = _! guilt4 ,! idea ( ,sacrifice conta9$ 9 x ^! elem5ts3 7a7 ,x mu/ be "o ( blood4 ,suff]+ & ! %$d+ ( blood 0 consid]$ expiatory4 ,)\t %$d+ ( blood 0 no remission4 7,heb4 ix4 #bb47 7b7 ,x mu/ be ei!r a human sacrifice1 or x mu/ be ! sacrifice ( t :i* 0 mo/ useful1 ess5tial to man3 n ( a wild bea/1 = in/ance1 b ( a tame bea/ ( dome/ic utility4 7c7 ,x mu/ be innoc5t & pure1 )\t defect or spot4 ,x 0 sometimes ! fir/-born lamb or calf4 7d7 ,x mu/ be1 if possible1 volunt>y4 ,a ,sacrifice 0 ?\ght to lose half its efficacy unless x 7 a free-w (f]+4 ,among ,greeks & ,romans1 wat] 0 p\r$ into ! e>s ( ox5 br\ght to sacrifice1 to make !m nod _! heads1 & s give an appe>ance ( cons5t to _! dea?4 7e7 ,x mu/ be 9 "p consum$ by ! fire1 9 "p by ! (f]]4 ,! fire 0 ! symbol ( ,god accept+2 ! p>ticipation 9 ! sacrifice %[$ ! man :o (f]$ t he receiv$ ! b5efits ( ! ,sacrifice4 #c4 ,sacrifice 0 n only expiatory1 b x 0 also vic>i\s2 t is to say1 f ! beg9n+ man saw t ! innoc5t might die = ! guilty4 ,n[ ?is c\ld only be s se5 because indi/9ctly ! human ,consci5ce look$ to ! ,"o ,s9less ,victim ,:o w\ld by ,8 ,sacrifice ( ,himself1 put away ! s9s ( ! _w4 ,b = ?is x w\ld h be5 unreasonable4 ,x 01 h[ev]1 an univ]sal belief t ! j might suff] = ! unju/1 ! blameless = ! guilty1 & t 0 :y ! sacrific] s\ght out ! spotless victim z ! victim4 ,?is belief also 0 ! occasion ( num]\s sublime h]oic acts ( self-devotion 9 ! hea!n _w1 :5 "o man (f]$ himself = ! fault ( all ! p3 z :5 ,codrus di$ = 8 p1 ,curtius plung$ into ! gulf 9 ! ,=um1 ,decius (f]$ 8 brea/ to ! weapons ( 8 enemies4 ,x 0 ?is belief :i* caus$ sacrifices to be multipli$1 & yet x 0 c]ta9 t ^! num]\s sacrifices nev] really took away ! s5se ( guilt t weigh$ on mank9d4 ,! law1 hav+ ! %ad[ ( good ?+s to come1 & n ! v image 7i4e41 reality7 ( ! ?+s1 c nev] ) ^! sacrifices :i* !y (f]$ ye> by ye> cont9ually1 make ! com]s !reunto p]fect4 ,= !n w\ld !y n h ceas$ to be (f]$1 because t ! wor%ipp]s once purg$ %\ld h no m consci5ce ( s94 ,b 9 ^? sacrifices !re is a remembrance 7or recapitulation7 aga9 made ( s9s e ye>4 ,= x is n possible t ! blood ( bulls & ( goats %\ld take away s9s4 7,heb4 x4 #a-d47 ,illu/ration ,w$nesday 9 ,holy ,week4 ,,! ,,sacrifice ,,( ,,*ri/4 #a4 ,z ! s9 ( ! _w 0 inf9ite1 x 0 n possible t any sacrifice t man c\ld (f] c\ld put away ! guilt ( s94 ,!re=e our ,"l ,jesus ,*ri/ came d[n f ,heav5 to make a full1 p]fect1 & suffici5t ,sacrifice = s94 ,he di$ ! ,j = ! unju/1 ! ,s9less = ! guilty1 to reconcile u to ,god by ! tak+ away ( ! guilt ( our transgression4 #b4 ,*ri/ sacrific$ = ?is purpose ev]y?+ t ,he _h1 )hold+ no?+1 s t ! oblation might be complete4 ,9 ! ,g>d5 ( ,olives ,he yield$ up ,8 ,s\l to sorr[ ev5 unto dea?1 feel+ ! natural %r9k+ f dea?2 endur$ ! revulsion & loa?+ t accompani$ ! s5se ( ! vil5ess & hatefulness ( ! s9s ,he took ^u ,him2 & by ! s5se ( pa9 t ! pres5ce ( s9 br+s on ! s\l4 ,he suff]$ ! b]eavem5t ( fri5ds1 _! c[>dice & des]tion2 ! betrayal by ,judas1 ! d5ial by ,pet]4 ,he suff]$ ! privation ( ,8 lib]ty1 = ,he 0 made fa/1 & 0 dragg$ away by ! soldi]s & s]vants4 ,be=e ,8 judges ,he suff]$ 9 ,8 hon\r4 ,he 0 buffett$ & mock$1 & smitt5 9 ! face1 & spit ^u1 & expos$ to ! multitude z a crim9al4 ,he suff]$ 9 ,8 reputation4 ,! robb]1 ,b>abbas1 0 *os5 9 ,8 place4 ,he 0 publicly condemn$ z a crim9al4 ,he 0 made to be> ,8 ,cross1 & 0 crucifi$ betwe5 two ?ieves4 ,he suff]$ 9 ,8 ,body4 ,he 0 sc\rg$4 ,he 0 cr[n$ ) ?orns1 & !n smitt5 ov] ! head4 ,he 0 torm5t$ by ! driv+ ( ! nails ?r\gh ,8 h&s & feet4 ,he 0 tortur$ by susp5sion on ! ,cross2 by ?ir/ & fev]4 ,he 0 despoil$ ( ,8 g>m5ts1 & expos$ 9 nak$ness to ! d]ision ( ,8 enemies4 ,he 0 depriv$ ( ! succ\r ( ,8 "m1 & ( ,8 fai?ful fri5ds 9 ! agony ( dea?4 ,f9ally1 ,he gave up ,8 life1 :5 ,he _h suff]$ 9 e way ,he c\ld suff]1 & ) a l\d cry di$4 #c4 ,our ,"l ,jesus ,*ri/ on ! ,cross by ,8 suff]+ expiat$ our guilt4 ,our ,"l ,jesus ,*ri/ on ! ,cross di$ z a vic>i\s sacrifice = u4 ,illu/ration ,?ursday 9 ,holy ,week4 ,,! ,,effects ,,( ,,*ri/',s ,,sacrifice4 ,we w consid] ,*ri/'s ,sacrifice 9 its relation to ,god & 9 its relation to man4 #a4 ,9 relation to ,god1 x 0 a full & suffici5t sacrifice satisfy+ ! ,div9e ,ju/ice4 ,a satisfaction is1 9 g5]al1 ! volunt>y rep>ation made to "o :o has be5 injur$ or wrong$4 ,x may be equival5t to ! wrong1 :5 ! rep>ation is equal 9 degree to ! (f5ce4 ,x may be suitable :5 x is proportion$ to ! p[]s ( him :o (f]s ! atonem5t4 ,! satisfaction due to ,god f man c\ld nev] h be5 equival5t to ! injury or wrong done2 !re=e ,*ri/ made atonem5t1 & ,8 ,sacrifice is equival5t1 = x is 9 proportion to ! (f5ce2 z ! (f5ce is inf9itely great1 s is ,8 satisfaction inf9ite 9 its greatness4 ,an (f5ce is m or less grave accord+ to ! exaltation ( ! p]son (f5d$4 ,& an expiation is m or less full & p]fect accord+ to ! dignity ( ! p]son :o (f]s expiation4 ,n[ ,god 0 (f5d$ by man's s92 & x is ! ,god-,man ,:o makes atonem5t = t s94 ,! di/ance betwe5 ,god & man 0 s great t no man c\ld possibly1 ev5 measurably1 h approa*$ ,god & made satisfaction = 8 grave (f5ce4 ,moreov]1 ! sum ( (f5ces 0 s great t no?+ 9 ! _w c\ld atone = x4 #b4 ,our ,"l ,jesus ,*ri/ by ,8 ,sacrifice = s9s became our ,expiation4 ,:5 ,he come? into ! _w1 ,he sai?1 ,sacrifice & (f]+ ,?\ w\lde/ n1 b a ,body ha/ ,?\ prep>$ ,me4 ,9 burnt (f]+s & sacrifices = s9 ,?\ ha/ no pleasure3 ,!n said ,i1 ,lo1 ,i come to d ,?y ,w 7to make a free-w (f]+71 ,o ,god4 ,above :5 ,he said1 ,sacrifice & (f]+ 444 ,?\ w\lde/ n 444 :i* 0 (f]$ by ! ,law2 !n said ,i1 ,lo1 ,i come to d ,?y ,w 7to make a free-w (f]+71 ,o ,god4 ,he take? away ! fir/ 7! symbolic ,sacrifice7 t ,he may e/abli% ! second 7! full1 p]fect1 free-w ,sacrifice ( ,*ri/74 7,heb4 x4 #e-i47 ,he became our ,sub/itute4 ,*ri/ ha? once suff]$ = s9s1 ! j = ! unju/1 t ,he might br+ u to ,god4 7#a ,pet4 iii4 #ah47 ,blott+ out ! h&writ+ ( ord9ances t 0 aga9/ u--,he took x out ( ! way1 nail+ x to ,8 ,cross4 7,col4 i4 #ad47 ,he became our ,r$emption4 ,ye 7 n r$eem$ ) corruptible ?+s1 z silv] & gold--b ) ! preci\s blood ( ,*ri/1 z ( a lamb )\t blemi% & )\t spot4 7#a ,pet4 i4 #ah1 #ai47 #c4 ,?us we see t ,*ri/1 by ,8 full & volunt>y ,sacrifice ( ,himself1 by ,8 incomp>able suff]+s & dea?1 made atonem5t to ,god = ! transgressions we _h committ$ aga9/ ,him1 ?us remov+ ! b>ri] t /ood betwe5 ! j & righte\s ,god & man4 ,t ,he suff]$ 9 our place2 a vic>i\s victim endur+ ! wra? ( ,god1 & ! pa9s due to u = our transgression ( ,god's law4 ,& t ,he paid ! price :]eby we 7 b\ght back out ( s]vitude to evil1 & set at lib]ty to s]ve ,god 9 fre$om4 ,illu/ration ,good ,friday4 ,,! ,,effects ,,( ,,! ,,passion4 7,,cont9u$47 #a4 ,! satisfaction (f]$ by our ,"l ,jesus ,*ri/ 0 p]fect4 ,8 (f]+ 0 a free w "o4 ,he came d[n f ,heav5 to r$eem m54 ,!re=e do? ,my ,fa!r love ,me1 because ,i lay d[n ,my life t ,i might take x aga94 ,no man take? x f ,me1 b ,i lay x d[n ( ,myself4 ,i h p[] to lay x d[n1 & ,i h p[] to take x aga94 7,john x4 #ag1 #ah47 ,al?\gh ,8 human w recoil$ f ! prospect ( humiliation & dea?1 yet ,he submitt$ x to ! ,div9e ,w1 ,n ,m9e1 b ,?9e be done4 ,x 0 complete1 & fulfill$ all ! requirem5ts ( ju/ice4 ,none b ,god ,himself c\ld (f] a complete & p]fect atonem5t = ! mass ( transgressions committ$ aga9/ ,god4 #b4 ,by ,8 ,sacrifice = s91 our ,"l ,jesus ,*ri/ has r$eem$ u f s91 tak5 away f u ! /a9 ( s94 ,jesus ,*ri/ 444 ,:o lov$ u1 & wa%$ u f our s9s 9 ,8 own blood4 7,rev4 i4 #e47 ,consequ5tly our s9s are no m imput$ to u4 ,!y h be5 cancell$4 ,we are no m "u wra?1 b are *ildr5 ( ,god4 ,he has deliv]$ u f ! p[] ( s94 ,he t committe? s9 is ! s]vant ( s94 7,john viii4 #cd47 ,he has deliv]$ u f ! p[] ( s94 ,s9 ha? no m dom9ion ov] u4 ,we are no long] "u s91 b "u grace4 ,by nature we 7 9 bondage to ,satan1 :o held m5 9 h>d s]vitude1 ) no p[] ( escape f x1 b by ,*ri/'s r$emption we h be5 br\ght out ( ! ,egypt ( bondage1 & set 9 ! glori\s lib]ty ( ! *ildr5 ( ,god4 ,we are1 z ,s4 ,paul says1 made free f s94 ,we are1 by ! m]its ( ,*ri/'s atonem5t1 plac$ 9 ! same position 9 :i* ,adam 0 be=e he fell4 ,& if we fall aft] we h be5 plac$ 9 a /ate ( grace1 we fall by our own fault4 ,he has deliv]$ u f ! *a/isem5t due = our s9s4 ,all s9 entails puni%m5t4 ,b ,*ri/ has n only tak5 f u ! guilt ( s91 b also to a l>ge ext5t ! suff]+ due z a p5alty = s94 ,n inde$ :olly1 z x is necess>y = our education t we %\ld /ill feel pa9 if we transgress a law1 b ,he has remov$ all save :at is necess>y = our discipl9e4 ,s9 inde$ des]v$ et]nal sep>ation f ,god1 z x 0 an ali5ation f ,god1 x mu/ h l$ fur!r & fur!r away f ,him into out] d>kness & et]nal dea?4 ,b ,*ri/ has deliv]$ u f ?is4 ,he is always ready to re/ore u to our =m] position 9 ! way ( salvation4 #c4 ,by ! ,sacrifice ( ,*ri/'s dea?1 ! expiation is univ]sal4 ,t is to say1 ,*ri/ made atonem5t = ! s9s ( ! :ole _w4 ,he did all t 0 necess>y to r$eem ! s\ls ( ^? already dead1 ( ^? !n alive1 b also ( all ^? :o %\ld live 9 ages to come4 ,he did n die = ! ,jews only1 or = ! ,g5tiles only1 or = only a few elect1 b = all mank9d1 t all mank9d might be sav$4 ,h[ is x !n t "s are lo/8 ,x is because all w n accept ,8 r$emption2 !y refuse ! b5efits ,he (f]s1 reject ,8 preci\s blood1 & w h no?+ to d ) ,8 salvation4 ,br\ght1 may be1 out ( d>kness into light1 !y g back into ?raldom to ! ,evil ,"o1 trample on ,god's m]cy1 & wilfully resi/ ,him4 ,grace & p>don are (f]$ to all1 b all w n receive4 ,no man1 n ev5 ! hea!n1 is lo/ et]nally1 except by wilful opposition to :at he kn[s to be ! tru?4 ,"s may h little light1 o!rs h m1 b :osoev] w foll[ 8 light z f> z x %9es1 he w n h 8 %ortcom+s imput$ to him1 b ?r\gh ! ab\nd+ m]cy & m]its ( ,jesus ,*ri/ w be sav$4 ,illu/ration ,ea/] ,eve4 ,,! ,,application ,,( ,,! ,,sacrifice ,,( ,,*ri/4 #a4 ,hav+ se5 h[ ,*ri/ made a full1 p]fect1 & suffici5t sacrifice = ! s9s ( ! :ole _w1 we w n[ see h[ we c apply ! m]its ( ,8 ,sacrifice to our own s\ls1 to cleanse !m f dead works1 & to /r5g!n !m = ob$i5ce 9 ,8 s]vice4 #b4 ,! aton+ blood ( ,*ri/ is appli$ 9 ! ,sacram5ts4 ,fir/1 9 ! ,sacram5t ( ,baptism ! blood ( ,*ri/ is ! effici5t cause ( ! neophyte pass+ out ( ! bondage ( ,satan into ! ,k+dom ( ,god4 ,by t blood we obta9 remission ( orig9al s94 ,b we s9 aft] ,baptism4 ,h[ is pa/ baptismal s9 to be effac$8 7a7 ,!re mu/ be a "r disposition on our "p4 ,we mu/ come to a k ( our s9ful /ate2 !n we mu/ bitt]ly grieve ov] our transgression1 & we mu/ !n resolve n to s9 aga92 9 o!r words1 kn[+ our s9 we mu/ ackn[l$ge x1 be contrite1 & h full purpose ( am5dm5t4 ,^! ?ree elem5ts g to make up true rep5tance4 ,& )\t true rep5tance !re c be no p>don accord$ u4 7b7 ,:5 !re is ?is "r disposition1 !n we mu/ plead ! ,sacrifice ( ,*ri/'s dea?4 ,?is we d 9 ! way ,*ri/ ,himself appo9t$1 by ! oblation ( ! ,holy ,eu*>i/4 ,9 ?is we %[ =? ! ,"l's dea? till ,he come4 ,9 ?is we (f] up be=e ,god ! aton+ blood ( ,*ri/ 9 expiation = our (f5ces4 ,!n we g be=e ! ,?rone ( ! ,et]nal ,fa!r1 & righte\s ,judge2 we %[ t we are ourselves 9 ! "r disposition1 i4e41 truly rep5tant1 we ackn[l$ge our (f5ces1 %[ ,him t we bewail !m1 e>ne/ly entreat = grace to am5d1 & !n plead t all-prevail+ ,sacrifice1 ?r\gh :i* alone our rep5tance c be accept$4 7c7 ,b all pray] is an e*o ( ! great ,eu*>i/ic ,sacrifice1 = all pray] is (f]$ ?r\gh ! "n1 ! m]its1 & m$iation ( ,jesus ,*ri/4 ,pray] is avail+1 because we h access to ! ,fa!r ?r\gh ,*ri/4 #c4 ,! ,sacrifice ( ,*ri/ obta9s = u /r5g?1 & ?is is di/ribut$ to u 9 ! ,sacram5ts4 ,at ! ,"l's table we are /r5g!n$ & refre%$ ) ! ,body & ,blood ( ,*ri/1 enabl$ ?r\gh ,him to resi/ temptation1 ov]come natural weakness1 gr[ /rong 9 ,8 grace1 & atta9 to ! lik5ess ( ,*ri/4 ,we %\ld h no help f above 7 x n t ,*ri/ has won x = u by ,8 ,sacrifice4 ,?us ?r\gh ,jesus ,*ri/1 we :o 7 sometime ali5s are br\ght nigh to ,god1 made ! *ildr5 ( ,god1 & p]fect$ unto ! ,day ( ! ,"l4 ,illu/ration 99 99 99 99 99 ,transcrib]'s ,notes3 ,italic text is d5ot$ by und]scores4 ,! illu/rations indicat$ at ! end ( ea* *apt] are small1 black ,maltese-/yle crosses4 ,obvi\s pr9t]'s errors correct$4 ,e ef=t has be5 made to replicate ?is text z fai?fully z possible1 includ+ obsolete & v>iant spell+s1 inconsi/5t hyph5ation1 uncle> grammatical usage1 & o!r inconsi/5cies4