,copyright 7,c7 #bjjb by ,l4,m4 ,wong ,dommy dominaeprimusyahoo4com ,po,p,h,i,l,o ,dommy ,,prelude ,,thinkers ,,in ,,their ,,own ,,words ,,display ,,and ,,convey ,,the ,,depth ,,or ,,shallowness ,,of ,,their ,,own ,,and ,,so ,,shall ,,be ,,pilloried ,,or ,,acclaimed ,,by ,,their ,,own ,,thoughts4 ,,there ,,is ,,immensity ,,in ,,sparseness ,,and ,,sparseness ,,in ,,immensity4 ,po,p,h,i,l,o ,,popular ,,philosophy ,dommy #a4;,better to be a willing servant to our mind than an unwilling slave to a tyrant8s will4 #b4,the physical self and mind as willing servants to a worthy cause is a form of devotion4 ,the physical self and mind as unwilling slaves to a despised cause is physical and spiritual violation4 #c4;,controlled freedom is externally induced refrain1 discretion and responsibility 4,it is only when we are given the sovereignty of freewill do we realise our susceptibility and vulnerability4 #d4;,if a soothsayer predicts negative events in our lives1 use freewill to avoid them4 ,if a soothsayer predicts positive events in our lives 1use freewill to fulfil them4 #e4,we should all generate our own knowledge not just absorb all that we have learned4 ,in order to attain our full intellectual potential 1we need both the scholar and innovator in us4 #f4,when at last we realise how much we8ve lost when things have passed1 we have grasped both wisdom and folly4 #g4;,a pessimist is plagued by dark vision4 ,an optimist is embraced by clear hope 4,a practical realist has both dark vision and clear hope 4 #h4,sweeping statements are uninsured ventures offering high risks of swallowing our words and pride4 #i4,the course of one8s life is like a quest for a masterpiece4 ,it hinges on just the right intensity and apt strokes4 #aj4,the best we thought we were at earlier times are sometimes not as good as the best stage we are at now4 ,being at one8s best depends on the time scale it is judged on4 ,we peak differently at different times4 ,all our peak points are the summits of their own time4 #aa4;,a mortal fact here 3 ,those who live within the century they were born in and never get to see the next or those fortunate enough to see the next4 #ab4;,clichs that we cannot do without are not clichs but language essentials4 #ac4;,anxiety to the mind is akin to a fractured leg to the body4 #ad4,to maintain constant levels of alertness1 for the prolific mind 2 repose while for the sedentary mind 2 stimulation4 #ae4,moderate amounts of guidelines in convention and etiquette ensures that civilization behaves in civil fashion4 ,excessive amounts of convention and etiquette converts life into ritualistic enslavement of thought and action4 #af4;,if you don8t know nothing you know something4 #ag4,one insists because of truth4 ,one insists because of prejudice4 #ah4;,experience is when something becomes easier1 more predictable with less surprises with our ability to discern those worth cherishing and those only worth during their fleeting hour4 #ai4;,innovation may spell the demise of erstwhile techniques which were innovations of yesteryears or just muffle them4 ,the possibility of revamps1 revivals cannot be overruled entirely be they in similar1 related or different fields of interest4 ,nostalgia has its charms4 #bj4;,in order to be profound in thoughts the mind must be liberated from the immediate reality of trifles4 #ba4,the inexperienced and strong pour all their power to complete a task4 ,the experienced and not as strong place their power where it8s needed4 #bb4,there are those who are weak with strong will and those strong with weak will4 #bc4,sharing is to be aware that we are not the absolute owner and to attune ourselves to the pendulum cycle of holding and releasing4 #bd4;,communication isn8t confined to mere expression4 ,communication involves discretion and sensitivity as well to connotations and subtleties4 #be4;,a wizened head is not necessarily a wise one1 vice-versa4 #bf4,to be educated with what we know and to expect them in a particular form only is to be unprepared for exceptions4 #bg4;,innovation brings changes to lifestyle 1 technology and attitude too4 #bh4,to be comfortable with ,falsehood is to be uneasy with ,truth4 #bi4;,if conventional methods bind us in a knot 1 let innovation undo it4 #cj4;,if conformity fills the world1 inventiveness shapes it4 #ca4;,if conformity follows the charted course1 innovation plots it4 #cb4,tradition is a method to get fledglings and elders involved4 ,for a while1 regardless of seniority 1they are united by a common cause4 #cc4;,daring1 recklessness and folly are discerned by the odds1 rational thought and degree of desperation4 #cd4,observe interests before resolving the conflict4 #ce4,meet your ,maker with readiness and anticipation 1 honour and humility 1 knowledge and receptiveness 1forgiveness in soul 1 remorse for vices 1 joy for virtues and devoted willingness to be of service to the ,omnipotent4 #cf4,some interpretations of morality and immorality change as humanity evolves while the absolutes remain4 #cg4,we labour for ourselves and for others4 #ch4,trends are variants and possibilities4 ,they dock at the harbours of fashion and drift away to the sea of pass4 ,from obscurity sometimes they do return4 ,direction lies not there4 ,direction lies in rudiments upon which trends were moulded4 #ci4,unbridled discerning divides us4 #dj4,to know much of everything is extraordinary4 ,to know much of something or someone is a common norm4 #da4,most of the time a-know-it-all is a know-less-than-all4 #db4;,having just adequate knowledge to exist is like being familiar with our own dwelling4 ,but once outside 1we become ignorant strangers4 #dc4,let us live and understand not just mere pride from knowing about things4 #dd4,search within and discover that 444we know more than we think 444we know less than we think 444we are less than what we think we are 44we are greater than what we think we are #de4;,it is a terrible affliction to underestimate and overestimate ourselves frequently4 #df4;,an identical replacement should be deemed as such without undue expectations for it to resemble or be what was lost or unattainable4 ,to have a substitute subjected to endless comparisons brings agony and disillusionment4 #dg4,withholding1 releasing1 utilising and non utilising information exacerbates or brings peace4 #dh4,to shape one8s own methods and principles 1 observe others4 ,from that emerges one8s identity with tolerance and understanding of others4 #di4,the best way to honour and cherish is to treasure and remember it at its finest4 #ej4;,it is great to be flawlessly felicitous for the moment4 ,it is greater to be relevant always4 #ea4;,blood is the fluid of life4 ,water is the fluid for sustaining life4 #eb4,two options to attain greatness and awareness4 ,one1 through conspicuous actions 4,two1 through inconspicuous means4 #ec4,we realise mistakes 444while it8s been made 444after it has been made 444after been informed 444after admonishment 444after been criticised 444after its consequences have befallen us 444before its occurrence #ed4;,acknowledgement comes while we are here or when we have left4 #ee4,opportunity is not a one way traffic flow4 ,there are times when others and events create opportunities for us4 ,in our time of need1 magnanimity 1 obligation or circumstantial twists of events1 we create opportunities for others4 #ef4;,having an interest in a certain subject covers more than academic pursuits4 ,practical pursuits come to play too4 ,it can be a possession of something with the potential to augment progress in a particular sector or more4 #eg4;,interest may lead to growth or decline1 conception or doom to those affected4 #eh4,when we realise that we are misfits in other matters1 console ourselves with our strengths4 #ei4;,it is not easy being a perfectionist4 ,the mind has to live up with the demands of the heart8s desire1 the form has to toil while the conscience has to answer whether to live with a flaw or eradicate it even if it means more effort4 ,the restless heart searches constantly for improvement4 ,the final attainment and result of work is left for the perfectionist to regard it as worth every iota of distress1 sacrifice 1 struggle and rumination invested or else the set up is undone and rebuilt again4 #fj4,thinking is the means of marshalling our dormant memory1 facts 1 ideas and dreams while we coax them to form a cohesive logical fluxion4 #fa4;,endurance and ,faith are required in the advance into uncertainty for they are our defiant impetus of resistance which pit against tempting surrender4 #fb4,rational judgment and discretion are imperative in an age when sources of knowledge provide contradictory accounts4 ,it aids those who are bemused and buried in the quagmire of indecision4 #fc4,seekers seek for 444the purpose of conquering 444the purpose of cherishing 444for the sake of seeking 444in order to destroy #fd4;,bellicose seekers will be met with opposition while the one who comes in peace will be greeted with cooperation4 #fe4,public opinion is what society considers you to be4 ,reputation is what you have done to enable associates 1 rivals and strangers to consider you to be4 ,self-esteem is what you consider yourself to be 4 #ff4;,artists create 444what they think the public want 4444 for the joys of creating 444what they think that the public should see 444 according to their whims 444exactly what the public want 444 or things which will invite controversy 444for the sake of creating 444 for the sake of their sanity4 #fg4;,it is much easier to yearn and possess than to cherish and preserve4 #fh4,,what ,,causes ,,conflict 8 ,differing points of view and no middle road for both to tread4 #fi4;,actions are impulses and thoughts brought to the physical realm4 #gj4;,curb fears that immobilise us4 ,value and harness those which mobilise us4 #ga4,sometimes the way to peace is to just accept the state of things4 #gb4,the ability to adapt1 learn 1 to be adept and improvise are methods used for mastering situations 4,the ability to amass possibilities are methods of altering or avoiding situations in which we were cast in4 #gc4,we may not welcome old age yet we ought to welcome wisdom from experience4 #gd4;,among us are those who treasure their childhood and wish to be children and innocent4 ,there are those who treasure adulthood 4,there are those willing to remain in the world of adolescent joys and pain4 #ge4;,be calm if one is as wise as one ought to be4 ,fear not if one is wiser too4 ,fear when one is less than one ought to be4 #gf4,situations influence our mood4 ,we cannot deny that our moods do exist4 ,we are all moody people4 #gg4;,fear for yourself and for others if you have no control over destructive impulses4 #gh4;,a perfectionist can be one who demands perfection from oneself and_/or from others4 ,demands for perfection may be constant or occasional 1 realistic or otherwise while dealing with human or technological limitations 4 #gi4,swearing to keep secrets is easy4 ,to refrain ourselves from disclosing is the challenge4 #hj4,sometimes it is the average person with common sense who puts things right not experts weighed down by their theories and principles4 #ha4;,it is easy to disclose a secret4 ,it is hard to live with the fact of having done so4 #hb4,past brushes with fright make either the coward or the brave4 #hc4,the make does not make a person4 #hd4,there are times when changes appear to threaten our plans4 ,they are sometimes inevitable4 ,at times it is our less than perfect ideals which are threatened and to alter them will be to our advantage later4 #he4;,better to transform faces of the present and deal with the tide of approaching time than undo an established past 4 #hf4,truth can be blurred but its persistence ensures that its implications will not be shrouded indefinitely4 ,truth outlives schemers 4 #hg4;,deny truth and believe delusions4 ,deny truth and be hounded by its legitimacy 4,deny truth but later come to terms with it4 #hh4,we retain the exterior and keep the core vice-versa 4 ,keep both core and exterior or discard both for new4 #hi4;,if one searches and discovers common links in the mesh of basic principles 1 dissimilarity floats on the surface and similarity is submerged below4 #ij4;,conformity tries to cajole individuality to apologise for its uniqueness4 #ia4;,if our expressions of individuality in no way transgress human laws or ,god8s 1there is no basis to demand for a renouncement or recant4 #ib4;,it is best that we allow not ourselves to be stunted by well worn methods and well tried ways4 ,time will tell as to when we are secure and confident enough to venture out from the narrow sphere4 #ic4;,if you have been spared certain labour1 use the time allocated to your leisure for self evaluation and elevation 4 #id4;,it is not adequate to just grow wiser4 ,disseminate your work so others may derive the same joys as well4 #ie4,the question is laid to every person4 ,will one travel along the lighted or darkened passage 8 #if4,sense of duty comes in various forms4 ,whatever the preference or nature the end is for some benefit4 #ig4,society tends to consider us444 444too much of certain things too little of others 444capable of certain things incapable of others 444knowledgeable of some and ignorant of certain things 444should be certain things and not be others 444apt for some and inappropriate for others 444too early for certain things too late for others 444just about right for some others4 #ih4;,desire1 goals and interest are among those which have another in place when fulfilled4 #ii4;,it takes varying doses of effort to end below1 equal to or grander than the manner in which we have started4 #ajj4 ,biological and mental age has a bearing towards our ambitions and enthusiasm not just the environment4 ,one extract does not make a compound4 #aja4,philosophy is the sum of experience and knowledge regarding a matter or a scope of matters compressed into blocks of wisdom or expressed in a full length treatise form4 #ajb4,what seems to be the start or the end may turn out to be a brief term 1 long term or perpetual existence of a state4 #ajc4,the measure of courage is based on the manner in which we confront the actual event or how one comes to grips with the outcome4 #ajd4,we know that we have become more discerning in taste when we are more selective1 are no longer smitten or persuaded by one of its elements 4 ,we appreciate the entirety4 #aje4;,if what that has been expressed does not correspond with what has been done1 language is unnecessary and superfluous4 #ajf4,when one has nothing to say it is time to reflect on that state of emptiness4 #ajg4,there are those who want to prove themselves4 ,there are those who never wanted to4 ,there are those without the chance to do so4 ,there are those who have done so4 ,there are those who go on until enough has been done 4 #ajh4,there are 444those who are not 444those who want to be 444those who do not want to 444those who will never be 444those who will be 444those who think they are 444those trying to be 444those who nearly are 444those who are #aji4;,banalities are the light and mundane touches to life4 ,they do not make the larger picture but they assist in completing it4 #aaj4,sleep8s a cure and a disease4 ,sleep8s a necessity and an addiction4 ,sleep8s a willing servant and a temptor4 ,sleep clears the mind and muddles the head4 #aaa4,what we perceive as tools of leisure are another8s tools of trade4 #aab4,there are people4 ,there are names4 ,we are known by them4 ,we build them1 we besmirch them4 ,we create and alter them4 ,we are proud or embarrassed of them4 ,we remember or forget them4 ,we honour1 ridicule1 criticise or dishonour them4 ,we play with them1 use1 abuse and share them4 #aac4,to be fearful and survive1 to have confronted countless deaths and lived1 breeds strength and calm nurtured by mastery of terror and vulnerability4 #aad4,victory and euphoria by itself is ephemeral4 ,the spoils and the future matter more4 #aae4;,at times we have to clear the conscience that we have expended our most fervent efforts4 #aaf4,sometimes the passage to comprehension is to derive first hand experience4 ,sometimes it is done through other sources4 ,in any method1 dedication is vital4 #aag4,when there8s madness there8s chaos and consequences4 ,when there is craving there is desire4 ,when there8s madness and desire there breeds frenzy and obsession4 ,reality is lost4 #aah4,when there is a dream there is a drive4 ,where there are principles you can find conviction4 ,when there is dedication there is responsibility4 ,where there is consideration1 there breeds caution and care4 ,there is a sense of reality4 #aai4;,be one8s life prominent or inconspicuous1 hectic or laid back1 complex or simple1 matters not4 ,whether one sees the pattern of occurrence and truth matters4 #abj4;,a power failure is a bright flash which put us in the dark4 #aba4;,it is personal opinion which must be curtailed for fair judgment4 ,only those who laud or maul know the extent of their personal opinions in their judgment4 #abb4,those who appreciate most are those who understand best4 #abc4,the world is a hive of variety and we beings of variety4 #abd4,perspiration forms not only upon the brow of those who toil4 ,the anxious1 fearful1 industrious1 weary1 and relieved have the salt on them too4 #abe4;,if nothing is of importance 1 we would not take anything or be taken seriously4 #abf4,when the initial passion had waned1 conviction with rational reason sustain interest4 #abg4;,in order to atone for past misdeeds1 at times1 the peace offering comes with a returned opportunity4 #abh4,we back away to avoid involvement1 back away to watch4 ,we back away when threatened1 back away when instinct tells us4 ,we back away when it8s time to leave1 when we care enough for another to manage on their own4 #abi4,you have to be either strong or weak enough to turn your back from something4 #acj4;,in most cases1 it is poor perception that hinders1 not physical impediment4 #aca4;,at the commencement1 new findings come to us in abundance4 ,at later stages when a sizeable amount had been unearthed1 they come at a slower pace4 #acb4,when we worry because of the dearth of things to ruminate on1 we have found a chunk to ponder on4 ,closest things at hand are too often disregarded4 #acc4,we ought to be grateful for all the circumstances which enabled us to attain and those which inspired us4 #acd4;,choices are made according to varying mixtures of rational reasoning and emotions4 #ace4,to bear with resentment is difficult 4,to take our leave from its misery is happy relief4 #acf4,repetition enhances appreciation and zeal or heightens annoyance and aversion4 #acg4,to keep is to impede or nurture4 ,to keep is to destroy or preserve4 #ach4;,awareness is not only exploring the inner self but the outer environment as well4 #aci4,we go in pursuit for many aims1 to learn1 to inflate the ego1 to serve a cause1 to heighten the reputation1 to capture1 to treasure1 to harm and to protect4 #adj4,there is cost involved in both victory and defeat4 #ada4,what others think of us may or may not be what they thought of us previously4 ,what others think of us may or may not be what we think ourselves to be4 #adb4;,from what we know1 we can decrease or augment1 deplete or replenish1 waste or retain1 discourage or nurture 1 obliterate or create4 #adc4,whether one8s labours are rewarded with favour or spurned1 whatever the outcome1 one ought to be consoled with the comfort that the execution of our labours were made under the cover of probabilities and guided by clarity of conscience4 #add4,sometimes gestures and silence are the most apt communication4 #ade4;,far better to give a sterling performance without an audience rather than to an unappreciative one4 #adf4,where love resides there is a bond4 ,where there8s a bond it may not always have love as company4 #adg4,when love is no more1 mutual respect and tolerance are left4 ,when these due to friction are depleted1 parting is best4 #adh4,rage so long as it reigns1 obscures profundity of all else but raging fever4 #adi4,our scars and hurt have tales to tell4 ,they are part of the cost of living and experience4 #aej4;,faith is trust4 #aea4;,in the imperfect cosmos1 enhancement of one feature comes with depletion or sacrifice of another4 #aeb4,when we serve for gain or from generosity1 we still have to put up with some personal discomfort4 #aec4,one stroke of a thread ferrying needle undoes a stitch4 ,one potent stroke of a drug carrying needle undoes a life4 #aed4;,if matters were simpler1 there would be more trust1 less elaborate schemes and less reading between the lines4 #aee4;,if we view valid individualism and idiosyncrasies as unacceptable1 then being ourselves is tantamount to an illegal act4 #aef4;,at times scarcity and limitations bring about excellence4 #aeg4,our passion indicates our commitment 4,how our passion consumes and endures testify to the intensity of conviction4 #aeh4,to be exceptional may mean being at the extreme ends of classification4 #aei4;,it takes effort to create well1 duplicate well and emulate well4 #afj4;,as we progress what were once seen as luxuries become necessities4 #afa4,to be ennobled through age is a reward4 ,to be debased in character as we age is a shame4 #afb4,no one relishes the ill mannered fledgling or elder4 #afc4,we all play our part towards the well being of civilization4 #afd4,when you fear yourself you will fear your own shadow4 ,when you fear for yourself1 you will also fear your own shadow4 #afe4,there is order in disorder when feuding factions champion similar causes4 #aff4,there is pain and relief in both holding on and letting go4 #afg4;,for most1 fantasy8s encroachment into reality is better received than reality8s rude burst into fantasy4 #afh4,most would wish to stay with fond fantasies if there are no fond realities4 ,when and where there are fond realities to live with1 there we shall stay4 #afi4;,it is not sufficient to have one8s facts precise but also to be sure of them and ourselves4 #agj4;,in anger it is too easy to draw exaggerated stereotypical conclusions4 ,it takes sensitivity towards conscience and a vigorous spirit to resolve objectively4 #aga4;,circumstances and distractions make the weary and wary fair game4 #agb4,reality deals with what is4 ,fantasy deals with what might be even if it is impossible4 #agc4,there is dignity and greatness in the grand and humble4 ,our eyes need to seek the less obvious for our minds to appreciate them4 #agd4,the pace with which we go about our work manifest calm or alarm4 #age4;,being immersed in concentration is like tuning out in order to tune in4 #agf4,we came here unsoiled4 ,our misdeeds soil us4 #agg4,our struggles wear us away1 our passions invigorate us4 #agh4,society spares neither those who speak too much or those who speak little4 #agi4;,a wrinkled brow should not be the price of temporary discomfort4 #ahj4,when we try overzealously to be proper in appearance and manners1 we at times overdo it to the extent that we end up apologising and blushing over matters which are normal and natural4 #aha4,let8s face it1 not all are compensated equally in material comforts for their troubles4 #ahb4,the measure of strength is the volume of abuse which it is capable of withstanding4 #ahc4,some buckle under pressure 1 some buckle under excessive sweetness4 #ahd4,to see truth 1 we have to see through deceit4 #ahe4,one is charred by one8s torch when one is snuffed by the flame of one8s passion4 #ahf4,there is the disquiet of unease in either knowing or not knowing4 ,there is the ease of calm knowing and not knowing4 #ahg4;,confusion brings forth fear1 fear brings forth confusion4 #ahh4;,in a serious surrounding1 we tune in with ease to the significant4 ,in a mundane surrounding 1 we have to wait for revelations from banalities to help us delve into significance4 #ahi4,there is a drive to action or to the brake of passivity when we are overly anxious4 #aij4;,familiarity tends to make us take things for granted while the unknown cautions us 4 #aia4;,by using our strength we can either do a lot of good or a lot of damage to ourselves or to our surroundings4 #aib4,we appreciate by preserving1 devouring1 using and by being careful4 #aic4;,control is present in creation and destruction4 #aid4;,credit is given or withheld when justified or otherwise1 when expected or otherwise and when under obligation4 #aie4;,if we persist against reason1 it is like dehydrating a parched desert4 #aif4,there are fantasies which deserve a shot at reality and those which should remain as they are4 #aig4,there are realities which we are thankful for and those which we wished had stayed as unfulfilled fantasies4 #aih4;,fantasies are stakes in a world of intangibles4 #aii4;,for the preservation of sanity we reach for relief from orthodox and unorthodox quarters4 #bjj4,to stray is to lose or to find4 #bja4,uncomprehended text are just blots on matter which ignorance is unable to decipher4 #bjb4;,despite the worth of a piece of work1 if it8s not understood it is worthless or at best a nagging mystery4 #bjc4;,be thankful for having both food and shelter during intemperate weather4 #bjd4,we forget about others while drunk in our own comforts and pleasures4 #bje4,there are escape artists who perform stunts by liberating themselves from danger4 ,there are escape artists who perform stunts by shirking responsibility4 #bjf4,we are given the option to etch our niche in humankind8s odyssey as those who follow the paved path or as those who hacked their own4 #bjg4;,fiction is when one8s work is courted by reality and possibility1 the logical and illogical4 #bjh4;,if you want a recital1 ask for what one knows4 ,if you wish to witness an accomplishment1 ask for what one can do with what one knows4 #bji4,seek for one and you shall find many4 ,accept one and you shall accept many4 #baj4,one can only caution oneself or another if one has foresight1 the lessons of experience or knowledge4 #baa4;,if we hadn8t been particularly exceptional in a certain matter1 compensate for it in others if one is able4 #bab4,the enhancing mask of vanity is a lesser vice compared to the deceptive mask of lies4 #bac4;,it takes the higher to make the lesser realise4 ,it takes the lesser to make the higher realise4 #bad4,paces frantic1 moderate or leisurely yield results4 #bae4,variety1 uniformity and contrast is to be found in similar or a myriad of elements4 #baf4,there is control in bursts of energy or in composure4 #bag4,we think of things which we believe and do not believe4 #bah4,reality is as normal or ludicrous as the events which shape it4 #bai4,keeping ourselves alert is the easiest1 most natural and challenging thing to attempt4 #bbj4,seeing the sane and farcical keep our sanity4 ,being able to tell the difference assures us of our sanity4 #bba4,wishing for the worst for others bares the worst in us4 #bbb4,to commit ourselves truly1 it is best that we make as few pledges as possible4 #bbc4,we mostly refrain from requesting assistance because of pride1 taciturn nature 1fear or over confidence 4 #bbd4,pride is forgotten when one is threatened or desperate4 #bbe4,when inspiring thoughts leave us 1 we lose the fervour4 ,we are left with tokens of achievement and the longing to achieve more4 #bbf4,reverberating thoughts impede or propel4 #bbg4,results are produced through depletion of renewable and non renewable resources4 #bbh4,we are spent or revitalised when we give or derive4 #bbi4,we are all tied to strings of some sort4 ,some strings are longer1 firmer and more essential than some others4 #bcj4;,discretion is found in those with many priorities or in those who understand subtleties of human ways4 #bca4;,an act of disregard can set the stage for a succession of similar misdeeds because those in a position to rectify chose not to commit and instead conformed to the state4 #bcd4,praise emboldens1 inflates or reddens the cheeks4 #bcc4,relationships are equal and unequal4 #bcd4;,a question does not necessarily beget an answer4 #bce4,we are noted for 444being in and out of prominence 444our potential to be in or out of prominence #bcf4,we are elated that others understand us4 ,we are uneasy because others comprehend us4 #bcg4,the reluctant will not4 ,the reckless will4 ,the rational evaluate4 #bch4;,a disguise is a state contrary to the actual or natural state4 #bci4;,it is next to impossible trying to assist those who are unwilling to be assisted4 #bdj4;,do not venture beyond one8s accustomed depths for the sake of answering a childish challenge4 #bda4,there is ceremony for both our physical advent and departure4 #bdb4;,attempts themselves do not manifest righteousness4 #bdc4;,if we allot too much leeway for others in the running of our lives1 we might not get to know ourselves or its potential4 #bdd4,we cannot survive solely in the realm of the past1 however grand1 for the rest of our existence4 #bde4;,awareness come not only from work of others but from our own observation as well4 #bdf4,sanity should not be confused with conformity4 #bdg4;,a philosopher is one who roams through the wilderness of specifics in order to derive compact and representative generalisations 4 #bdh4,the fire within heats us to action or burns us to oblivion4 #bdi4;,desperation heeds not reason1 decorum or consent4 #bej4,we criticise others well and convincingly4 ,can we do the same for ourselves or will it take another to see the cracks on our crystal 8 #bea4,when one is too enmeshed in light matters1 serious matters become heavy burdens4 #beb4;,being out of touch from the familiar makes the return strange4 #bec4,the superfluous are decorations built from the base of essentials4 ,we can add them on or discard them when it pleases us or when prodded by necessity but we cannot dispense with the essentials4 #bed4;,how well we perform a task reflects how much we have learned4 ,how well we perform a task reflects our aptitude level4 #bee4,when a situation is prevalent1 a deviation is seen as an exception1 anomaly or luxury4 #bef4,life comes to us in fragments 4,we have to link the pieces to find our place in it4 #beg4,we express knowledge in full1 in portions1 always or at times4 ,we admit ignorance in full1 in portions1 always or at times4 #beh4,process involves cause and transition of former states to that of latter or resulting states and eventual outcome4 #bei4;,for one to know intellectual fullness and depth1 one must beforehand be submerged in the levity of banality4 ,the two states come in intervals4 #bfj4,we develop our intellect by striving to know what others know4 ,we advance our minds by formulating what others know not4 #bfa4;,impulse demands for attention 4,it is our discretion which chooses to see to its needs or to ignore it4 #bfb4,we are too preoccupied with singular functions which deal with worldly tasks4 ,it is akin to acknowledging the individual components of a contraption and not the reason for its invention4 #bfc4,philosophy and deep rumination is often ill considered by those in the fever and throes of the rat race4 #bfd4;,in order to relate to a state1 experience of that state comes to play4 #bfe4,some things lose their appeal when they lose their novelty4 #bff4;,be sure to secure the base of or triumph at the time of glory lest it be eroded when it is our turn to face the brink4 #bfg4,we regard time spent on a matter only to find it unsuitable for our purpose a waste yet it isn8t for the evolution of thought and concepts have brought us to our present stage besides strengthening our tenacity4 #bfh4;,a preference may be linked to the emotions or emotional detachment4 ,preferences may be formulated from practical necessity or the heart8s calling4 #bfi4 ,bitter or sweet farewells are in synchrony with our emotions at the time4 #bgj4,little bits of misery is found all over existence and it is unevenly distributed4 #bga4,one cannot be dogmatic in a game of cat and mouse4 #bgb4,we are victims and beneficiaries of our excesses1 austerity and moderation4 #bgc4;,between 8could have been8 and 8has been8 is 8 being84 #bgd4;,jadedness is when excitement8s throbs are tempered by experience4 #bge4,matters past which we had derived from sources other than ourselves is knowledge4 ,matters past which we have lived through is experience4 ,we have knowledge and experience with us4 #bgf4;,all worthy actions done were done not in vain4 #bgg4,others know us for what we have done4 ,we know ourselves by what we have done 1 what we have yet to do 1 what we are capable of and what we cannot do4 #bgh4;,all of us devour a form of life in order to sustain our own4 #bgi4,one sometimes can have no inkling of a matter until it is one8s turn of fortune to encounter it4 #bhj4,one8s taste can be flaunted for show but one8s show is not to everyone8s taste4 #bha4,some matters serve a specific purpose while there are those which possess relevance always4 #bhb4;,a humorist has laughter to spare and share4 #bhc4,life cannot be considered seriously by one who sees it as a mere absurdity4 #bhd4;,glumness is a disease when and where laughter is infectious4 #bhe4;,he who laughs last caught the joke last or has a pathetically slow sense of humour4 #bhf4,one who conveys a joke cracks it4 ,one who listens catches it4 #bhg4;,humour makes the heavy world a lighter one4 #bhh4;,humour lightens and brightens up solemnity4 #bhi4;,it is logical to limit oneself to necessities in lean times4 ,it is thrift to limit oneself to necessities in boom times4 #bij4;,a sober approach to birthdays is to consider them as a time for reflection and resolution in place of common revelry4 #bia4,material with knowledge and wisdom4 ,material with knowledge but without wisdom4 ,material which give neither4 #bib4,thought and conduct are fused as a singular entity in wisdom4 #bic4;,if one were to be blamed1 be blamed for zeal8s abundance rather than the pathetic lack of it4 #bid4,when one is a compulsive achiever1 a person of accomplishment at an earlier than usual phase1 one is at a state whereby it would have taken others a much longer time to grasp4 ,for those who prefer to progress gradually 1 early achievement is a remarkable exception _/ anomaly4 #bie4,prudence makes us servants of our needs and anxiety4 #bif4;,confidence lends courage 4 #big4,the beginning of our affection is selfish and self-serving4 ,at its maturity our affection is such that sacrifice becomes a viable option for the welfare and happiness of another4 #bih4,we adapt 1 adopt and emulate in order to progress and as we progress4 #bii4,we are pained at the point of release for we know what we shall miss4 ,we are indifferent if we do not know of what we shall be deprived of4 #cjj4,the extreme ends of involvement are at the fringes of impassioned and detached states4 #cja4,when we are unfamiliar with something1 we review it often so that we can assimilate it in our minds and to accustom our thoughts with it4 ,when we are familiar with something we become well versed enough to kid around with it4 #cjb4,we were born as dots among masses4 ,we try to leave as complete sentences4 ,yet the length of our trail hangs heavily upon circumstances4 #cjc4,we may holler out loud4 ,we may be heard by all4 ,all comes to nought till another answers the call4 #cjd4,our tongues make things great and ordinary sound as they are or contrary to their significance and nature4 #cje4,waiting can be brief respite from outcome or torment of outcome8s uncertainty4 #cjf4,vision to create a cause4 ,conviction to stay and ,effort to pursue it4 #cjg4;,dissatisfaction fuels both beneficial and destructive effects4 #cjh4;,carbonated drink makers are a jolly lot4 ,they are in a bubbly profession4 #cji4;,critics whine1 critics praise1 critics appraise1 critics condemn 1 critics dismiss 1 critics ignore 1 critics avoid4 #caj4,we complain of work which drain us and we complain of a lack of work4 #caa4,we can say what we really wish to4 ,what hinders our speech are variables in circumstances and its retinue of effects 4 #cab4,we recall because there was a yesterday and it has passed4 ,we do because we have today and it passes but once4 ,we plan because we believe in tomorrow and it will come to pass4 #cac4 ,it is the tempered soul that outlasts the fury of the pyre1 the mortality of the flesh1 the vicissitudes of fancies1 impermanence of favours1 the narcissism of vanity and the intransigence of factions4 ,for awhile1 and while it lasts1 the soul wears the godhead and inspiration1 and it sees the wisdom withheld from foolishness and the dues of virtues4 ,how one wishes to have that crowning wisdom1 on the strength of our worthiness1 unhindered by our most personal and private of pitfalls4