,,the ,,right ,,to ,,be ,,lazy ,,and ,,other ,,studies ,,by ,,paul ,,lafargue ,translated by ,,charles ,h4 ,,kerr ,,chicago ,,charles ,h4 ,,kerr ,,company ,copyright1 #aijg ,,by ,,charles ,h4 ,,kerr ,,company ,illustration3 ,printer's stamp4 ,,preface ,m4 ,thiers1 at a private session of the commission on primary education of #ahdi1 said3 ,i wish to make the influence of the clergy all-powerful because ,i count upon it to propagate that good philosophy which teaches man that he is here below to suffer1 and not that other philosophy which on the contrary bids man to enjoy4 ,m4 ,thiers was stating the ethics of the capitalist class1 whose fierce egoism and narrow intelligence he incarnated4 ,the ,bourgeoisie1 when it was struggling against the nobility sustained by the clergy1 hoisted the flag of free thought and atheism2 but once triumphant1 it changed its tone and manner and today it uses religion to support its economic and political supremacy4 ,in the fifteenth and sixteenth centuries1 it had joyfully taken up the pagan tradition and glorified the flesh and its passions1 reproved by ,christianity2 in our days1 gorged with goods and with pleasures1 it denies the teachings of its thinkers like ,rabelais and ,diderot1 and preaches abstinence to the wage-workers4 ,capitalist ethics1 a pitiful parody on ,christian ethics1 strikes with its anathema the flesh of the laborer2 its ideal is to reduce the producer to the smallest number of needs1 to suppress his joys and his passions and to condemn him to play the part of a machine turning out work without respite and without thanks4 ,the revolutionary socialists must take up again the battle fought by the philosophers and pamphleteers of the bourgeoisie2 they must march up to the assault of the ethics and the social theories of capitalism2 they must demolish in the heads of the class which they call to action the prejudices sown in them by the ruling class2 they must proclaim in the faces of the hypocrites of all ethical systems that the earth shall cease to be the vale of tears for the laborer2 that in the communist society of the future1 which we shall establish peaceably if we may1 forcibly if we must1 the impulses of men will be given a free rein1 for all these impulses are by nature good1 we have nothing to avoid but their misuse and their excesses1#a and they will not be avoided except by their mutual counter-balancing1 balancing1 by the harmonious development of the human organism1 for as ,dr4 ,beddoe says1 ,it is only when a race reaches its maximum of physical development1 that it arrives at its highest point of energy and moral vigor4#b ,such was also the opinion of the great naturalist ,charles ,darwin4#c ,this refutation of the ,right to ,work which ,i am republishing with some additional notes appeared in the weekly ,egalit1 #ahhj1 second series4 ,p4 ,l4 ,sainte-,plagie ,prison1 #ahhc4 ,,footnotes3 #a ,descartes4 ,les ,passions de l'me4 #b ,doctor ,beddoe4 ,memoirs of the ,anthropological ,society4 #c ,charles ,darwin4 ,descent of ,man4 ,,table ,,of ,,contents ,page ,,the ,,right ,,to ,,be ,,lazy-- ,i4 ,a ,disastrous ,dogma #i ,,ii4 ,blessings of ,work #ad ,,iii4 ,the ,consequences of ,over-,production #cj ,,iv4 ,new ,songs to ,new ,music #dh ,appendix #eg ,,socialism ,,and ,,the ,,intellectuals #fc ,,the ,,bankruptcy ,,of ,,capitalism #aje ,,the ,,woman ,,question #aaa ,,the ,,socialist ,,ideal #aci ,,the ,,rights ,,of ,,the ,,horse ,,and ,,the ,,rights ,,of ,,man #aeg ,,the ,,right ,,to ,,be ,,lazy ,let us be lazy in everything1 except in loving and drinking1 except in being lazy4 --,lessing4 ,i4 ,a ,,disastrous ,,dogma4 ,a strange delusion possesses the working classes of the nations where capitalist civilization holds its sway4 ,this delusion drags in its train the individual and social woes which for two centuries have tortured sad humanity4 ,this delusion is the love of work1 the furious passion for work1 pushed even to the exhaustion of the vital force of the individual and his progeny4 ,instead of opposing this mental aberration1 the priests1 the economists and the moralists have cast a sacred halo over work4 ,blind and finite men1 they have wished to be wiser than their ,god2 weak and contemptible men1 they have presumed to rehabilitate what their ,god had cursed4 ,i1 who do not profess to be a ,christian1 an economist or a moralist1 ,i appeal from their judgement to that of their ,god2 from the preachings of their religious1 economics or free-thought ethics1 to the frightful consequences of work in capitalist society4 ,in capitalist society work is the cause of all intellectual degeneracy1 of all organic deformity4 ,compare the thorough-bred in ,rothschild's stables1 served by a retinue of bipeds1 with the heavy brute of the ,norman farms which plows the earth1 carts the manure1 hauls the crops4 ,look at the noble savage whom the missionaries of trade and the traders of religion have not yet corrupted with ,christianity1 syphilis and the dogma of work1 and then look at our miserable slaves of machines4#d ,when1 in our civilized ,europe1 we would find a trace of the native beauty of man1 we must go seek it in the nations where economic prejudices have not yet uprooted the hatred of work4 ,spain1 which1 alas1 is degenerating1 may still boast of possessing fewer factories than we have of prisons and barracks2 but the artist rejoices in his admiration of the hardy ,andalusian1 brown as his native chestnuts1 straight and flexible as a steel rod2 and the heart leaps at hearing the beggar1 superbly draped in his ragged capa1 parleying on terms of equality with the duke of ,ossuna4 ,for the ,spaniard1 in whom the primitive animal has not been atrophied1 work is the worst sort of slavery4#e ,the ,greeks in their era of greatness had only contempt for work3 their slaves alone were permitted to labor3 the free man knew only exercises for the body and mind4 ,and so it was in this era that men like ,aristotle1 ,phidias1 ,aristophanes moved and breathed among the people2 it was the time when a handful of heroes at ,marathon crushed the hordes of ,asia1 soon to be subdued by ,alexander4 ,the philosophers of antiquity taught contempt for work1 that degradation of the free man1 the poets sang of idleness1 that gift from the ,gods3 ,o ,melibae ,deus nobis haec otia fecit4#f ,jesus1 in his sermon on the ,mount1 preached idleness3 ,consider the lilies of the field1 how they grow3 they toil not1 neither do they spin3 and yet ,i say unto you that even ,solomon in all his glory was not arrayed like one of these4 ,jehovah the bearded and angry god1 gave his worshipers the supreme example of ideal laziness2 after six days of work1 he rests for all eternity4 ,on the other hand1 what are the races for which work is an organic necessity8 ,the ,auvergnians2 the ,scotch1 those ,auvergnians of the ,british ,isles2 the ,galicians1 those ,auvergnians of ,spain2 the ,pomeranians1 those ,auvergnians of ,germany2 the ,chinese1 those ,auvergnians of ,asia4 ,in our society1 which are the classes that love work for work's sake8 ,the peasant proprietors1 the little shop-keepers2 the former bent double over their fields1 the latter crouched in their shops1 burrow like the mole in his subterranean passage and never stand up to look at nature leisurely4 ,and meanwhile the proletariat1 the great class embracing all the producers of civilized nations1 the class which in freeing itself will free humanity from servile toil and will make of the human animal a free being1--the proletariat1 betraying its instincts1 despising its historic mission1 has let itself be perverted by the dogma of work4 ,rude and terrible has been its punishment4 ,all its individual and social woes are born of its passion for work4 ,,footnotes3 #d ,european explorers pause in wonder before the physical beauty and the proud bearing of the men of primitive races1 not soiled by what ,paeppig calls the poisonous breath of civilization4 ,speaking of the aborigines of the ,oceanic ,islands1 ,lord ,george ,campbell writes3 ,there is not a people in the world which strikes one more favorably at first sight4 ,their smooth skin of a light copper tint1 their hair golden and curly1 their beautiful and happy faces4 ,in a word1 their whole person formed a new and splendid specimen of the 'genus homo'2 their physical appearance gave the impression of a race superior to ours4 ,the civilized men of ancient ,rome1 witness ,caesar and ,tacitus1 regarded with the same admiration the ,germans of the communist tribes which invaded the ,roman empire4 ,following ,tacitus1 ,salvien1 the priest of the fifth century who received the surname of master of the ,bishops1 held up the barbarians as an example to civilized ,christians3 ,we are immodest before the barbarians1 who are more chaste than we4 ,even more the barbarians are wounded at our lack of modesty2 the ,goths do not permit debauchees of their own nation to remain among them2 alone in the midst of them1 by the sad privilege of their nationality and their name1 the ,romans have the right to be impure4 7,pederasty was then the height of the fashion among both pagans and ,christians47 ,the oppressed fly to the barbarians to seek for mercy and a shelter4 7,de ,gubernatione ,dei47 ,the old civilization and the rising ,christianity corrupted the barbarians of the ancient world1 as the old ,christianity and the modern capitalist civilization are corrupting the savages of the new world4 ,m4 ,f4 ,le,play1 whose talent for observation must be recognized1 even if we reject his sociological conclusions1 tainted with philanthropic and ,christian pharisaism1 says in his book ,les ,ouvriers ,europens 7#ahhe73 ,the ,propensity of the ,bachkirs for laziness 7the ,bachkirs are semi-nomadic shepherds of the ,asiatic slope of the ,ural mountains72 the leisure of nomadic life1 the habit of meditation which this engenders in the best endowed individuals4--all this often gives them a distinction of manner1 a fineness of intelligence and judgement which is rarely to be observed on the same social level in a more developed civilization4444 ,the thing most repugnant to them is agricultural labor3 they will do anything rather than accept the trade of a farmer4 ,agriculture is in fact the first example of servile labor in the history of man4 ,according to biblical tradition1 the first criminal1 ,cain1 is a farmer4 #e ,the ,spanish proverb says3 ,descanzar es salud4 7,rest is healthful47 #f ,o ,melibaeus6 a god has granted us this idleness4 ,virgil's ,bucolics4 7,see appendix47 ,,ii4 ,,blessings ,,of ,,work4 ,in #aggj at ,london1 an anonymous pamphlet appeared under the title1 ,an ,essay on ,trade and ,commerce4 ,it made some stir in its time4 ,the author1 a great philanthropist1 was indignant that the factory population of ,england had taken into its head the fixed idea that in their quality of ,englishmen all the individuals composing it have by right of birth the privilege of being freer and more independent than the laborers of any country in ,europa4 ,this idea may have its usefulness for soldiers1 since it stimulates their valor1 but the less the factory workers are imbued with it the better for themselves and the state4 ,laborers ought never to look on themselves as independent of their superiors4 ,it is extremely dangerous to encourage such infatuations in a commercial state like ours1 where perhaps seven-eighths of the population have little or no property4 ,the cure will not be complete until our industrial laborers are contented to work six days for the same sum which they now earn in four4 ,thus1 nearly a century before ,guizot1 work was openly preached in ,london as a curb to the noble passions of man4 ,the more my people work1 the less vices they will have1 wrote ,napoleon on ,may #eth1 #ahjg1 from ,osterod4 ,i am the authority 444 and ,i should be disposed to order that on ,sunday after the hour of service be past1 the shops be opened and the laborers return to their work4 ,to root out laziness and curb the sentiments of pride and independence which arise from it1 the author of the ,essay on ,trade proposed to imprison the poor in ideal work-houses1 which should become houses of terror1 where they should work fourteen hours a day in such fashion that when meal time was deducted there should remain twelve hours of work full and complete4 ,twelve hours of work a day1 that is the ideal of the philanthropists and moralists of the eighteenth century4 ,how have we outdone this nec plus ultra6 ,modern factories have become ideal houses of correction in which the toiling masses are imprisoned1 in which they are condemned to compulsory work for twelve or fourteen hours1 not the men only but also women and children4#g ,and to think that the sons of the heroes of the ,terror have allowed themselves to be degraded by the religion of work1 to the point of accepting1 since #ahdh1 as a revolutionary conquest1 the law limiting factory labor to twelve hours4 ,they proclaim as a revolutionary principle the ,right to ,work4 ,shame to the ,french proletariat6 ,only slaves would have been capable of such baseness4 ,a ,greek of the heroic times would have required twenty years of capitalist civilization before he could have conceived such vileness4 ,and if the miseries of compulsory work and the tortures of hunger have descended upon the proletariat more in number than the locusts of the ,bible1 it is because the proletariat itself invited them4 ,this work1 which in ,june #ahdh the laborers demanded with arms in their hands1 this they have imposed on their families2 they have delivered up to the barons of industry their wives and children4 ,with their own hands they have demolished their domestic hearths4 ,with their own hands they have dried up the milk of their wives4 ,the unhappy women carrying and nursing their babes have been obliged to go into the mines and factories to bend their backs and exhaust their nerves4 ,with their own hands they have broken the life and the vigor of their children4 ,shame on the proletarians6 ,where are those neighborly housewives told of in our fables and in our old tales1 bold and frank of speech1 lovers of ,bacchus8 ,where are those buxom girls1 always on the move1 always cooking1 always singing1 always spreading life1 engendering life's joy1 giving painless birth to healthy and vigorous children8444 ,today we have factory girls and women1 pale drooping flowers1 with impoverished blood1 with disordered stomachs1 with languid limbs4444 ,they have never known the pleasure of a healthful passion1 nor would they be capable of telling of it merrily6 ,and the children8 ,twelve hours of work for children6 ,o1 misery4 ,but not all the ,jules ,simon of the ,academy of ,moral and ,political ,science1 not all the ,germinys of jesuitism could have invented a vice more degrading to the intelligence of the children1 more corrupting of their instincts1 more destructive of their organism than work in the vitiated atmosphere of the capitalist factory4 ,our epoch has been called the century of work4 ,it is in fact the century of pain1 misery and corruption4 ,and all the while the philosophers1 the bourgeois economists--from the painfully confused ,august ,comte to the ludicrously clear ,leroy-,beaulieu2 the people of bourgeois literature--from the quackishly romantic ,victor ,hugo to the artlessly grotesque ,paul de ,kock1--all have intoned nauseating songs in honor of the god ,progress1 the eldest son of ,work4 ,listen to them and you would think that happiness was soon to reign over the earth1 that its coming was already perceived4 ,they rummaged in the dust of past centuries to bring back feudal miseries to serve as a sombre contrast to the delights of the present times4 ,have they wearied us1 these satisfied people1 yesterday pensioners at the table of the nobility1 today pen-valets of the capitalist class and fatly paid8 ,have they reckoned us weary of the peasant1 such as ,la ,bruyre described him8 ,well1 here is the brilliant picture of proletarian delights in the year of capitalist progress #ahdj1 penned by one of their own men1 ,dr4 ,villerm1 member of the ,institute1 the same who in #ahdh was a member of that scientific society 7,thiers1 ,cousin1 ,passy1 ,blanqui1 the academician1 were in it71 which disseminated among the masses the nonsense of bourgeois economics and ethics4 ,it is of manufacturing ,alsace that ,dr4 ,villerm speaks1--the ,alsace of ,kestner and ,dollfus1 those flowers of industrial philanthropy and republicanism4 ,but before the doctor raises up before us his picture of proletarian miseries1 let us listen to an ,alsatian manufacturer1 ,mr4 ,th4 ,mieg1 of the house of ,dollfus1 ,mieg ,co41 depicting the condition of the old-time artisan3 ,at ,mulhouse fifty years ago 7in #ahac1 when modern mechanical industry was just arising7 the laborers were all children of the soil1 inhabiting the town and the surrounding villages1 and almost all owning a house and often a little field4#h ,it was the golden age of the laborer4 ,but at that time ,alsatian industry did not deluge the world with its cottons1 nor make millionaires out of its ,dollfus and ,koechlin4 ,but twenty-five years after1 when ,villerm visited ,alsace1 the modern ,minotaur1 the capitalist workshop1 had conquered the country2 in its insatiable appetite for human labor it had dragged the workmen from their hearths1 the better to wring them and press out the labor which they contained4 ,it was by thousands that the workers flocked together at the signal of the steam whistle4 ,a great number1 says ,villerm1 five thousand out of seventeen thousand1 were obliged by high rents to lodge in neighboring villages4 ,some of them lived three or four miles from the factory where they worked4#i ,at ,mulhouse in ,dornach1 work began at five o'clock in the morning and ended at eight o'clock in the evening1 summer and winter4 ,it was a sight to watch them arrive each morning into the city and depart each evening4 ,among them were a multitude of women1 pale1 often walking bare-footed through the mud1 and who for lack of umbrellas when the rain or snow fell1 wore their aprons or skirts turned up over their heads4 ,there was a still larger number of young children1 equally dirty1 equally pale1 covered with rags1 greasy from the machine oil which drops on them while they work4 ,they were better protected from the rain because their clothes shed water2 but unlike the women just mentioned1 they did not carry their day's provisions in a basket1 but they carryed in their hands or hid under their clothing as best they might1 the morsel of bread which must serve them as food until time for them to return home4 ,thus to the strain of an insufferably long day--at least fifteen hours--is added for these wretches the fatigue of the painful daily journeys4 ,consequently they reach home overwhelmed by the need of sleep1 and next day they rise before they are completely rested in order to reach the factory by the opening time4 ,now1 look at the holes in which were packed those who lodge in the town3 ,i saw at ,mulhouse in ,dornach1 and the neighboring houses1 some of those miserable lodgings where two families slept each in its corner on straw thrown on the floor and kept in its place by two planks4444 ,this wretchedness among the laborers of the cotton industry in the department of the upper ,rhine is so extreme that it produces this sad result1 that while in the families of the manufacturers1 merchants1 shop-keepers or factory superintendents1 half of the children reach their twenty-first year1 this same half ceases to exist before the lapse of two years in the families of weavers and cotton spinners4 ,speaking of the labor of the workshop1 ,villerm adds3 ,it is not a work1 a task1 it is a torture and it is inflicted on children of six to eight years4 ,it is this long torture day after day which wastes away the laborers in the cotton spinning factories4 ,and as to the duration of the work ,villerm observes1 that the convicts in prisons work but ten hours1 the slaves in the west ,indies work but nine hours1 while there existed in ,france after its ,revolution of #aghi1 which had proclaimed the pompous ,rights of ,man factories where the day was sixteen hours1 out of which the laborers were allowed only an hour and a half for meals4#aj ,what a miserable abortion of the revolutionary principles of the bourgeoisie6 ,what woeful gifts from its god ,progress6 ,the philanthropists hail as benefactors of humanity those who having done nothing to become rich1 give work to the poor4 ,far better were it to scatter pestilence and to poison the springs than to erect a capitalist factory in the midst of a rural population4 ,introduce factory work1 and farewell joy1 health and liberty2 farewell to all that makes life beautiful and worth living4#aa ,and the economists go on repeating to the laborers1 ,work1 to increase social wealth1 and nevertheless an economist1 ,destutt de ,tracy1 answers3 ,it is in poor nations that people are comfortable1 in rich nations they are ordinarily poor2 and his disciple ,cherbuliez continues3 ,the laborers themselves in co-operating toward the accumulation of productive capital contribute to the event which sooner or later must deprive them of a part of their wages4 ,but deafened and stupified by their own howlings1 the economists answer3 ,work1 always work1 to create your prosperity1 and in the name of ,christian meekness a priest of the ,anglican ,church1 the ,rev4 ,mr4 ,townshend1 intones3 ,work1 work1 night and day4 ,by working you make your poverty increase and your poverty releases us from imposing work upon you by force of law4 ,the legal imposition of work gives too much trouble1 requires too much violence and makes too much noise4 ,hunger1 on the contrary1 is not only a pressure which is peaceful1 silent and incessant1 but as it is the most natural motive for work and industry1 it also provokes to the most powerful efforts4 ,work1 work1 proletarians1 to increase social wealth and your individual poverty2 work1 work1 in order that becoming poorer1 you may have more reason to work and become miserable4 ,such is the inexorable law of capitalist production4 ,because1 lending ear to the fallacious words of the economists1 the proletarians have given themselves up body and soul to the vice of work1 they precipitate the whole of society into these industrial crises of over-production which convulse the social organism4 ,then because there is a plethora of merchandise and a dearth of purchasers1 the shops are closed and hunger scourges the working people with its whip of a thousand lashes4 ,the proletarians1 brutalized by the dogma of work1 not understanding that the over-work which they have inflicted upon themselves during the time of pretended prosperity is the cause of their present misery1 do not run to the granaries of wheat and cry3 ,we are hungry1 we wish to eat4 ,true we have not a red cent1 but beggars as we are1 it is we1 nevertheless1 who harvested the wheat and gathered the grapes4 ,they do not besiege the warehouse of ,bonnet1 or ,jujurieux1 the inventor of industrial convents1 and cry out3 ,m4 ,bonnet1 here are your working women1 silk workers1 spinners1 weavers2 they are shivering pitifully under their patched cotton dresses1 yet it is they who have spun and woven the silk robes of the fashionable women of all ,christendom4 ,the poor creatures working thirteen hours a day1 had no time to think of their toilet4 ,now1 they are out of work and have time to rustle in the silks they have made4 ,ever since they lost their milk teeth they have devoted themselves to your fortune and have lived in abstinence4 ,now they are at leisure and wish to enjoy a little of the fruits of their labor4 ,come1 ,m4 ,bonnet1 give them your silks1 ,m4 ,harmel shall furnish his muslins1 ,m4 ,pouyer-,quertier his calicos1 ,m4 ,pinet his boots for their dear little feet1 cold and damp4 ,clad from top to toe and gleeful1 they will be delightful to look at4 ,come1 no evasions1 you are a friend of humanity1 are you not1 and a ,christian into the bargain8 ,put at the disposal of your working girls the fortune they have built up for you out of their flesh2 you want to help business1 get your goods into circulation1--here are consumers ready at hand4 ,give them unlimited credit4 ,you are simply compelled to give credit to merchants whom you do not know from ,adam or ,eve1 who have given you nothing1 not even a glass of water4 ,your working women will pay the debt the best they can4 ,if at maturity they let their notes go to protest1 and if they have nothing to attach1 you can demand that they pay you in prayers4 ,they will send you to paradise better than your black-gowned priests steeped in tobacco4 ,instead of taking advantage of periods of crisis1 for a general distribution of their products and a universal holiday1 the laborers1 perishing with hunger1 go and beat their heads against the doors of the workshops4 ,with pale faces1 emaciated bodies1 pitiful speeches they assail the manufacturers3 ,good ,m4 ,chagot1 sweet ,m4 ,schneider1 give us work1 it is not hunger1 but the passion for work which torments us4 ,and these wretches1 who have scarcely the strength to stand upright1 sell twelve and fourteen hours of work twice as cheap as when they had bread on the table4 ,and the philanthropists of industry profit by their lockouts to manufacture at lower cost4 ,if industrial crises follow periods of over-work as inevitably as night follows day1 bringing after them lockouts and poverty without end1 they also lead to inevitable bankruptcy4 ,so long as the manufacturer has credit he gives free rein to the rage for work4 ,he borrows1 and borrows again1 to furnish raw material to his laborers1 and goes on producing without considering that the market is becoming satiated and that if his goods don't happen to be sold1 his notes will still come due4 ,at his wits' end1 he implores the banker1 he throws himself at his feet1 offering his blood1 his honor4 ,a little gold will do my business better1 answers the ,rothschild4 ,you have #bj1jjj pairs of hose in your warehouse2 they are worth #bj;c4 ,i will take them at #d;c4 ,the banker gets possession of the goods and sells them at #f;c or #h;c1 and pockets certain frisky dollars which owe nothing to anybody3 but the manufacturer has stepped back for a better leap4 ,at last the crash comes and the warehouses disgorge4 ,then so much merchandise is thrown out of the window that you cannot imagine how it came in by the door4 ,hundreds of millions are required to figure the value of the goods that are destroyed4 ,in the last century they were burned or thrown into the water4#ab ,but before reaching this decision1 the manufacturers travel the world over in search of markets for the goods which are heaping up4 ,they force their government to annex ,congo1 to seize on ,tonquin1 to batter down the ,chinese ,wall with cannon shots to make an outlet for their cotton goods4 ,in previous centuries it was a duel to the death between ,france and ,england as to which should have the exclusive privilege of selling to ,america and the ,indies4 ,thousands of young and vigorous men reddened the seas with their blood during the colonial wars of the sixteenth1 seventeenth and eighteenth centuries4 ,there is a surplus of capital as well as of goods4 ,the financiers no longer know where to place it4 ,then they go among the happy nations who are loafing in the sun smoking cigarettes and they lay down railroads1 erect factories and import the curse of work4 ,and this exportation of ,french capital ends one fine morning in diplomatic complications4 ,in ,egypt1 for example1 ,france1 ,england and ,germany were on the point of hairpulling to decide which usurers shall be paid first4 ,or it ends with wars like that in ,mexico where ,french soldiers are sent to play the part of constables to collect bad debts4#ac ,these individual and social miseries1 however great and innumerable they may be1 however eternal they appear1 will vanish like hyenas and jackals at the approach of the lion1 when the proletariat shall say ,i will4 ,but to arrive at the realization of its strength the proletariat must trample under foot the prejudices of ,christian ethics1 economic ethics and free-thought ethics4 ,it must return to its natural instincts1 it must proclaim the ,rights of ,laziness1 a thousand times more noble and more sacred than the anaemic ,rights of ,man concocted by the metaphysical lawyers of the bourgeois revolution4 ,it must accustom itself to working but three hours a day1 reserving the rest of the day and night for leisure and feasting4 ,thus far my task has been easy2 ,i have had but to describe real evils well known1 alas1 by all of us2 but to convince the proletariat that the ethics innoculated into it is wicked1 that the unbridled work to which it has given itself up for the last hundred years is the most terrible scourge that has ever struck humanity1 that work will become a mere condiment to the pleasures of idleness1 a beneficial exercise to the human organism1 a passion useful to the social organism only when wisely regulated and limited to a maximum of three hours a day2 this is an arduous task beyond my strength4 ,only communist physiologists1 hygienists and economists could undertake it4 ,in the following pages ,i shall merely try to show that given the modern means of production and their unlimited reproductive power it is necessary to curb the extravagant passion of the laborers for work and to oblige them to consume the goods which they produce4 ,,footnotes3 #g ,at the first ,congress of ,charities held at ,brussels in #aheg one of the richest manufacturers of ,marquette1 near ,lille1 ,m4 ,scrive1 to the plaudits of the members of the congress declared with the noble satisfaction of a duty performed3 ,we have introduced certain methods of diversion for the children4 ,we teach them to sing during their work1 also to count while working4 ,that distracts them and makes them accept bravely those twelve hours of labor which are necessary to procure their means of existence4 ,twelve hours of labor1 and such labor1 imposed on children less than twelve years old6 ,the materialists will always regret that there is no hell in which to confine these ,christian philanthropic murderers of childhood4 #h ,speech delivered before the ,international ,society of ,practical ,studies in ,social ,economics1 at ,paris in ,may #ahfc1 and published in the ,french ,economist of the same epoch4 #i ,note that this was before the era of railroads and street cars4 7,translator47 #aj ,l4 ,r4 ,villerm4 ,tableau de l'tat physique et moral des ouvriers dans les fabriques de coton1 de laine et de soie 7#ahdj74 ,it is not because ,dollfus1 ,koechlin and other ,alsatian manufacturers were republicans1 patriots and protestant philanthropists that they treated their laborers in this way1 for ,blanqui1 the academician1 ,reybaud1 the prototype of ,jerome ,paturot1 and ,jules ,simon1 have observed the same amenities for the working class among the very catholic and monarchical manufacturers of ,lille and ,lyons4 ,these are capitalist virtues which harmonize delightfully with all political and religious convictions4 #aa ,the ,indians of the warlike tribes of ,brazil kill their invalids and old people2 they show their affection for them by putting an end to a life which is no longer enlivened by combats1 feasts and dances4 ,all primitive peoples have given these proofs of affection to their relatives3 the ,massagetae of the ,caspian ,sea 7,herodotus71 as well as the ,wens of ,germany and the ,celts of ,gaul4 ,in the churches of ,sweden even lately they preserved clubs called family clubs which served to deliver parents from the sorrows of old age4 ,how degenerate are the modern proletarians to accept with patience the terrible miseries of factory labor6 #ab ,at the ,industrial ,congress held in ,berlin in ,jan4 #ba1 #ahgi1 the losses in the iron industry of ,germany during the last crisis were estimated at #aji1jef1jjj4 #ac ,m4 ,clemenceau's ,justice said on ,april #f1 #ahhj1 in its financial department3 ,we have heard this opinion maintained1 that even without pressure the billions of the war of #ahgj would have been equally lost for ,france1 that is under the form of loans periodically put out to balance the budgets of foreign countries2 this is also our opinion4 ,the loss of ,english capital on loans of ,south ,american ,republics is estimated at a billion dollars4 ,the ,french laborers not only produced the billion dollars paid ,bismarck1 but they continued to pay interest on the war indemnity to ,ollivier1 ,girardin1 ,bazaine and other income drawers1 who brought on the war and the rout4 ,nevertheless they still have one shred of consolation3 these billions will not bring on a war of reprisal4 ,,iii4 ,,the ,,consequences ,,of ,,over-,,production4 ,a ,greek poet of ,cicero's time1 ,antiparos1 thus sang of the invention of the water-mill 7for grinding grain71 which was to free the slave women and bring back the ,golden ,age3 ,spare the arm which turns the mill1 ,o1 millers1 and sleep peacefully4 ,let the cock warn you in vain that day is breaking4 ,demeter has imposed upon the nymphs the labor of the slaves1 and behold them leaping merrily over the wheel1 and behold the axle tree1 shaken1 turning with its spokes and making the heavy rolling stone revolve4 ,let us live the life of our fathers1 and let us rejoice in idleness over the gifts that the goddess grants us4 ,alas61 the leisure which the pagan poet announced has not come4 ,the blind1 perverse and murderous passion for work transforms the liberating machine into an instrument for the enslavement of free men4 ,its productiveness impoverishes them4 ,a good workingwoman makes with her needles only five meshes a minute1 while certain circular knitting machines make #cj1jjj in the same time4 ,every minute of the machine is thus equivalent to a hundred hours of the workingwomen's labor1 or again1 every minute of the machine's labor1 gives the workingwomen ten days of rest4 ,what is true for the knitting industry is more or less true for all industries reconstructed by modern machinery4 ,but what do we see8 ,in proportion as the machine is improved and performs man's work with an ever increasing rapidity and exactness1 the laborer1 instead of prolonging his former rest times1 redoubles his ardor1 as if he wished to rival the machine4 ,o1 absurd and murderous competition6 ,that the competition of man and the machine might have free course1 the proletarians have abolished wise laws which limited the labor of the artisans of the ancient guilds2 they have suppressed the holidays4#ad ,because the producers of that time worked but five days out of seven1 are we to believe the stories told by lying economists1 that they lived on nothing but air and fresh water8 ,not so1 they had leisure to taste the joys of earth1 to make love and to frolic1 to banquet joyously in honor of the jovial god of idleness4 ,gloomy ,england1 immersed in protestantism1 was then called ,merrie ,england4 ,rabelais1 ,quevedo1 ,cervantes1 and the unknown authors of the romances make our mouths water with their pictures of those monumental feasts#ae with which the men of that time regaled themselves between two battles and two devastations1 in which everything went by the barrel4 ,jordaens and the ,flemish ,school have told the story of these feasts in their delightful pictures4 ,where1 ,o1 where1 are the sublime gargantuan stomachs of those days2 where are the sublime brains encircling all human thought8 ,we have indeed grown puny and degenerate4 ,embalmed beef1 potatoes1 doctored wine and ,prussian schnaps1 judiciously combined with compulsory labor have weakened our bodies and narrowed our minds4 ,and the times when man cramps his stomach and the machine enlarges its output are the very times when the economists preach to us the ,malthusian theory1 the religion of abstinence and the dogma of work4 ,really it would be better to pluck out such tongues and throw them to the dogs4 ,because the working class1 with its simple good faith1 has allowed itself to be thus indoctrinated1 because with its native impetuosity it has blindly hurled itself into work and abstinence1 the capitalist class has found itself condemned to laziness and forced enjoyment1 to unproductiveness and over-consumption4 ,but if the over-work of the laborer bruises his flesh and tortures his nerves1 it is also fertile in griefs for the capitalist4 ,the abstinence to which the productive class condemns itself obliges the capitalists to devote themselves to the over-consumption of the products turned out so riotously by the laborers4 ,at the beginning of capitalist production a century or two ago1 the capitalist was a steady man of reasonable and peaceable habits4 ,he contented himself with one wife or thereabouts4 ,he drank only when he was thirsty and ate only when he was hungry4 ,he left to the lords and ladies of the court the noble virtues of debauchery4 ,today every son of the newly rich makes it incumbent upon himself to cultivate the disease for which quicksilver is a specific in order to justify the labors imposed upon the workmen in quicksilver mines2 every capitalist crams himself with capons stuffed with truffles and with the choicest brands of wine in order to encourage the breeders of blooded poultry and the growers of ,bordelais4 ,in this occupation the organism rapidly becomes shattered1 the hair falls out1 the gums shrink away from the teeth1 the body becomes deformed1 the stomach obtrudes abnormally1 respiration becomes difficult1 the motions become labored1 the joints become stiff1 the fingers knotted4 ,others1 too feeble in body to endure the fatigues of debauchery1 but endowed with the bump of philanthropic discrimination1 dry up their brains over political economy1 or juridical philosophy in elaborating thick soporific books to employ the leisure hours of compositors and pressmen4 ,the women of fashion live a life of martyrdom1 in trying on and showing off the fairy-like toilets which the seamstresses die in making4 ,they shift like shuttles from morning until night from one gown into another4 ,for hours together they give up their hollow heads to the artists in hair1 who at any cost insist on assuaging their passion for the construction of false chignons4 ,bound in their corsets1 pinched in their boots1 dcollett to make a coal-miner blush1 they whirl around the whole night through at their charity balls in order to pick up a few cents for poor people1--sanctified souls6 ,to fulfill his double social function of non-producer and over-consumer1 the capitalist was not only obliged to violate his modest taste1 to lose his laborious habits of two centuries ago and to give himself up to unbounded luxury1 spicy indigestibles and syphilitic debauches1 but also to withdraw from productive labor an enormous mass of men in order to enlist them as his assistants4 ,here are a few figures to prove how colossal is this waste of productive forces4 ,according to the census of #ahfa1 the population of ,england and ,wales comprised #bj1jff1bdd persons1 #i1ggf1bei male and #aj1bhi1ife female4 ,if we deduct those too old or too young to work1 the unproductive women1 boys and girls1 then the ideological professions1 such as governors1 policemen1 clergy1 magistrates1 soldiers1 prostitutes1 artists1 scientists1 etc41 next the people exclusively occupied with eating the labor of others under the form of land-rent1 interest1 dividends1 etc4 444 there remains a total of eight million individuals of both sexes and of every age1 including the capitalists who function in production1 commerce1 finance1 etc4 ,out of these eight millions the figures run3 ,agricultural laborers1 including herdsmen1 servants and farmers' daughters living at home #a1jih1bfa ,factory ,workers in cotton1 wool1 hemp1 linen silk1 knitting #fdb1fjg ,mine ,workers #efe1hce ,metal ,workers 7blast furnaces1 rolling mills1 etc47 #cif1iih ,domestics #a1bjh1fdh ,if we add together the textile workers and the miners1 we obtain the figures of #a1bjh1ddb2 if to the former we add the metal workers1 we have a total of #a1jci1fje persons2 that is to say1 in each case a number below that of the modern domestic slaves4 ,behold the magnificent result of the capitalist exploitation of machines4#af ,to this class of domestics1 the size of which indicates the stage attained by capitalist civilization1 must still be added the enormous class of unfortunates devoted exclusively to satisfying the vain and expensive tastes of the rich classes3 diamond cutters1 lace-makers1 embroiderers1 binders of luxurious books1 seamstresses employed on expensive gowns1 decorators of villas1 etc4#ag ,once settled down into absolute laziness and demoralized by enforced enjoyment1 the capitalist class in spite of the injury involved in its new kind of life1 adapted itself to it4 ,soon it began to look upon any change with horror4 ,the sight of the miserable conditions of life resignedly accepted by the working class and the sight of the organic degradation engendered by the depraved passion for work increased its aversion for all compulsory labor and all restrictions of its pleasures4 ,it is precisely at that time that1 without taking into account the demoralization which the capitalist class had imposed upon itself as a social duty1 the proletarians took it into their heads to inflict work on the capitalists4 ,artless as they were1 they took seriously the theories of work proclaimed by the economists and moralists1 and girded up their loins to inflict the practice of these theories upon the capitalists4 ,the proletariat hoisted the banner1 ,he who will not work ,neither shall he ,eat4 ,lyons in #ahca rose up for bullets or work4 ,the federated laborers of ,march #ahga called their uprising ,the ,revolution of ,work4 ,to these outbreaks of barbarous fury destructive of all capitalist joy and laziness1 the capitalists had no other answer than ferocious repression1 but they know that if they have been able to repress these revolutionary explosions1 they have not drowned in the blood of these gigantic massacres the absurd idea of the proletariat wishing to inflict work upon the idle and reputable classes1 and it is to avert this misfortune that they surround themselves with guards1 policemen1 magistrates and jailors1 supported in laborious unproductiveness4 ,there is no more room for illusion as to the function of modern armies4 ,they are permanently maintained only to suppress the enemy within4 ,thus the forts of ,paris and ,lyons have not been built to defend the city against the foreigner1 but to crush it in case of revolt4 ,and if an unanswerable example be called for1 we mention the army of ,belgium1 that paradise of capitalism4 ,its neutrality is guaranteed by the ,european powers1 and nevertheless its army is one of the strongest in proportion to its population4 ,the glorious battlefields of the brave ,belgian army are the plains of the ,borinage and of ,charleroi4 ,it is in the blood of the unarmed miners and laborers that the ,belgian officers temper their swords and win their epaulets4 ,the nations of ,europe have not national armies but mercenary armies4 ,they protect the capitalists against the popular fury which would condemn them to ten hours of mining or spinning4 ,again1 while compressing its own stomach the working class has developed abnormally the stomach of the capitalist class1 condemned to over-consumption4 ,for alleviation of its painful labor the capitalist class has withdrawn from the working class a mass of men far superior to those still devoted to useful production and has condemned them in their turn to unproductiveness and over-consumption4 ,but this troop of useless mouths in spite of its insatiable voracity1 does not suffice to consume all the goods which the laborers1 brutalized by the dogma of work1 produce like madmen1 without wishing to consume them and without even thinking whether people will be found to consume them4 ,confronted with this double madness of the laborers killing themselves with over-production and vegetating in abstinence1 the great problem of capitalist production is no longer to find producers and to multiply their powers but to discover consumers1 to excite their appetites and create in them fictitious needs4 ,since the ,european laborers1 shivering with cold and hunger1 refuse to wear the stuffs they weave1 to drink the wines from the vineyards they tend1 the poor manufacturers in their goodness of heart must run to the ends of the earth to find people to wear the clothes and drink the wines3 ,europe exports every year goods amounting to billions of dollars to the four corners of the earth1 to nations that have no need of them4#ah ,but the explored continents are no longer vast enough4 ,virgin countries are needed4 ,european manufacturers dream night and day of ,africa1 of a lake in the ,saharan desert1 of a railroad to the ,soudan4 ,they anxiously follow the progress of ,livingston1 ,stanley1 ,du ,chaillu2 they listen open-mouthed to the marvelous tales of these brave travelers4 ,what unknown wonders are contained in the dark continent6 ,fields are sown with elephants' teeth1 rivers of cocoa-nut oil are dotted with gold1 millions of backsides1 as bare as the faces of ,dufaure and ,girardin1 are awaiting cotton goods to teach them decency1 and bottles of schnaps and bibles from which they may learn the virtues of civilization4 ,but all to no purpose3 the over-fed capitalist1 the servant class greater in numbers than the productive class1 the foreign and barbarous nations1 gorged with ,european goods2 nothing1 nothing can melt away the mountains of products heaped up higher and more enormous than the pyramids of ,egypt4 ,the productiveness of ,european laborers defies all consumption1 all waste4 ,the manufacturers have lost their bearings and know not which way to turn4 ,they can no longer find the raw material to satisfy the lawless depraved passion of their laborers for work4 ,in our woolen districts dirty and half rotten rags are raveled out to use in making certain cloths sold under the name of renaissance1 which have about the same durability as the promises made to voters4 ,at ,lyons1 instead of leaving the silk fiber in its natural simplicity and suppleness1 it is loaded down with mineral salts1 which while increasing its weight1 make it friable and far from durable4 ,all our products are adulterated to aid in their sale and shorten their life4 ,our epoch will be called the ,age of adulteration just as the first epochs of humanity received the names of ,the ,age of ,stone1 ,the ,age of ,bronze1 from the character of their production4 ,certain ignorant people accuse our pious manufacturers of fraud1 while in reality the thought which animates them is to furnish work to their laborers1 who cannot resign themselves to living with their arms folded4 ,these adulterations1 whose sole motive is a humanitarian sentiment1 but which bring splendid profits to the manufacturers who practice them1 if they are disastrous for the quality of the goods1 if they are an inexhaustible source of waste in human labor1 nevertheless prove the ingenuous philanthropy of the capitalists1 and the horrible perversion of the laborers1 who to gratify their vice for work oblige the manufacturers to stifle the cries of their conscience and to violate even the laws of commercial honesty4 ,and nevertheless1 in spite of the over-production of goods1 in spite of the adulterations in manufacturing1 the laborers encumber the market in countless numbers imploring3 ,work6 ,work6 ,their superabundance ought to compel them to bridle their passion2 on the contrary it carries it to the point of paroxysm4 ,let a chance for work present itself1 thither they rush2 then they demand twelve1 fourteen hours to glut their appetite for work1 and the next day they are again thrown out on the pavement with no more food for their vice4 ,every year in all industries lockouts occur with the regularity of the seasons4 ,over-work1 destructive of the organism1 is succeeded by absolute rest during two or four months1 and when work ceases the pittance ceases4 ,since the vice of work is diabolically attached to the heart of the laborers1 since its requirements stifle all the other instincts of nature1 since the quantity of work required by society is necessarily limited by consumption and by the supply of raw materials1 why devour in six months the work of a whole year2 why not distribute it uniformly over the twelve months and force every workingman to content himself with six or five hours a day throughout the year instead of getting indigestion from twelve hours during six months8 ,once assured of their daily portion of work1 the laborers will no longer be jealous of each other1 no longer fight to snatch away work from each other's hands and bread from each other's mouths1 and then1 not exhausted in body and mind1 they will begin to practice the virtues of laziness4 ,brutalized by their vice1 the laborers have been unable to rise to the conception of this fact1 that to have work for all it is necessary to apportion it like water on a ship in distress4 ,meanwhile certain manufacturers in the name of capitalist exploitation have for a long time demanded a legal limitation of the work day4 ,before the commission of #ahfj on professional education1 one of the greatest manufacturers of ,alsace1 ,m4 ,bourcart of ,guebwiller1 declared3 ,the day of twelve hours is excessive and ought to be reduced to eleven1 while work ought to be stopped at two o'clock on ,saturday4 ,i advise the adoption of this measure1 although it may appear onerous at first sight4 ,we have tried it in our industrial establishments for four years and find ourselves the better for it1 while the average production1 far from having diminished1 has increased4 ,in his study of machines ,m4 ,f4 ,passy quotes the following letter from a great ,belgian manufacturer ,m4 ,ottevaere3 ,our machines1 although the same as those of the ,english spinning mills1 do not produce what they ought to produce or what those same machines would produce in ,england1 although the spinners there work two hours a day less4 ,we all work two good hours too much4 ,i am convinced that if we worked only eleven hours instead of thirteen we should have the same product and we should consequently produce more economically4 ,again1 ,m4 ,leroy ,beaulieu affirms that it is a remark of a great ,belgian manufacturer that the weeks in which a holiday falls result in a product not less than ordinary weeks4#ai ,an aristocratic government has dared to do what a people1 duped in their simplicity by the moralists1 never dared4 ,despising the lofty and moral industrial considerations of the economists1 who like the birds of ill omen1 croaked that to reduce by one hour the work in factories was to decree the ruin of ,english industry1 the government of ,england has forbidden by a law strictly enforced to work more than ten hours a day1 and as before ,england remains the first industrial nation of the world4#bj ,the experiment tried on so great a scale is on record2 the experience of certain intelligent capitalists is on record4 ,they prove beyond a doubt that to strengthen human production it is necessary to reduce the hours of labor and multiply the pay days and feast days1 yet the ,french nation is not convinced4 ,but if the miserable reduction of two hours has increased ,english production by almost one-third in ten years1 what breathless speed would be given to ,french production by a legal limitation of the working day to three hours4 ,cannot the laborers understand that by over-working themselves they exhaust their own strength and that of their progeny1 that they are used up and long before their time come to be incapable of any work at all1 that absorbed and brutalized by this single vice they are no longer men but pieces of men1 that they kill within themselves all beautiful faculties1 to leave nothing alive and flourishing except the furious madness for work4 ,like ,arcadian parrots1 they repeat the lesson of the economist3 ,let us work1 let us work to increase the national wealth4' ,o1 idiots1 it is because you work too much that the industrial equipment develops slowly4 ,stop braying and listen to an economist1 no other than ,m4 ,l4 ,reybaud1 whom we were fortunate enough to lose a few months ago4 ,it is in general by the conditions of hand-work that the revolution in methods of labor is regulated4 ,as long as hand-work furnishes its services at a low price1 it is lavished1 while efforts are made to economize it when its services become more costly4#ba ,to force the capitalists to improve their machines of wood and iron it is necessary to raise wages and diminish the working hours of the machines of flesh and blood4 ,do you ask for proofs8 ,they can be furnished by the hundreds4 ,in spinning1 the self-acting mule was invented and applied at ,manchester because the spinners refused to work such long hours as before4 ,in ,america the machine is invading all branches of farm production1 from the making of butter to the weeding of wheat4 ,why1 because the ,american1 free and lazy1 would prefer a thousand deaths to the bovine life of the ,french peasant4 ,plowing1 so painful and so crippling to the laborer in our glorious ,france1 is in the ,american ,west an agreeable open-air pastime1 which he practices in a sitting posture1 smoking his pipe nonchalantly4 ,,footnotes3 #ad ,under the old regime1 the laws of the church guaranteed the laborer ninety rest days1 fifty-two ,sundays and thirty-eight holidays1 during which he was strictly forbidden to work4 ,this was the great crime of catholicism1 the principal cause of the irreligion of the industrial and commercial bourgeoisie3 under the revolution1 when once it was in the saddle1 it abolished the holidays and replaced the week of seven days by that of ten1 in order that the people might no longer have more than one rest day out of the ten4 ,it emancipated the laborers from the yoke of the church in order the better to subjugate them under the yoke of work4 ,the hatred against the holidays does not appear until the modern industrial and commercial bourgeoisie takes definite form1 between the fifteenth and sixteenth centuries4 ,henry ,,iv asked of the pope that they be reduced4 ,he refused because one of the current heresies of the day is regarding feasts 7,letters of ,cardinal d',ossat74 ,but in #afff ,perefixus1 archbishop of ,paris1 suppressed seventeen of them in his diocese4 protestantism1 which was the ,christian religion adapted to the new industrial and commercial needs of the bourgeoisie1 was less solicitous for the people's rest4 ,it dethroned the saints in heaven in order to abolish their feast days on earth4 ,religious reform and philosophical free thought were but pretexts which permitted the jesuitical and rapacious bourgeoisie to pilfer the feast days of the people4 #ae ,these gigantic feasts lasted for weeks4 ,don ,rodrigo de ,lara wins his bride by expelling the ,moors from old ,calatrava1 and the ,romancero relates the story3 ,les bodas fueron en ,burgos ,las tornabodas en ,salas3 ,en bodas y tornabodas ,pasaron siete semanas ,tantas vienen de las gentes ,que no caben por las plazas 7,the wedding was at ,bourges1 the infaring at ,salas4 ,in the wedding and the infaring seven weeks were spent4 ,so many people came that the town could not hold them44474 ,the men of these seven-weeks weddings were the heroic soldiers of the wars of independence4 #af ,karl ,marx's ,capital4 #ag ,the proportion in which the population of the country is employed as domestics in the service of the wealthy class indicates its progress in national wealth and civilization4 7,r4 ,m4 ,martin1 ,ireland ,before and ,after the ,union1 #ahah74 ,gambetta1 who has denied that there was a social question ever since he ceased to be the poverty stricken lawyer of the ,caf ,procope1 undoubtedly alluded to this ever-increasing domestic class when he announced the advent of new social strata4 #ah ,two examples3 ,the ,english government to satisfy the peasants of ,india1 who in spite of the periodical famines desolating their country insist on cultivating poppies instead of rice or wheat1 has been obliged to undertake bloody wars in order to impose upon the ,chinese ,government the free entry of ,indian opium4 ,the savages of ,polynesia1 in spite of the mortality resulting from it are obliged to clothe themselves in the ,english fashion in order to consume the products of the ,scotch distilleries and the ,manchester cotton mills4 #ai ,paul ,leroy-,beaulieu4 ,la ,question ,ouvrire au ,,xix sicle1 #ahgb4 #bj ,it should be observed that this was written in #ahhc1 since which time the ,united ,states has taken the first rank4 ,the soundness of ,lafargue's reasoning is confirmed by the fact that in this country the hours of labor in the most important industries are even less than in ,england4 7,translator47 #ba ,louis ,reybaud4 ,le coton1 son regime1 ses problmes 7#ahfc74 ,,iv4 ,,new ,,songs ,,to ,,new ,,music4 ,we have seen that by diminishing the hours of labor new mechanical forces will be conquered for social production4 ,furthermore1 by obliging the laborers to consume their products the army of workers will be immensely increased4 ,the capitalist class once relieved from its function of universal consumer will hasten to dismiss its train of soldiers1 magistrates1 journalists1 procurers1 which it has withdrawn from useful labor to help it in consuming and wasting4 ,then the labor market will overflow4 ,then will be required an iron law to put a limit on work4 ,it will be impossible to find employment for that swarm of former unproductives1 more numerous than insect parasites1 and after them must be considered all those who provide for their needs and their vain and expensive tastes4 ,when there are no more lackeys and generals to decorate1 no more free and married prostitutes to be covered with laces1 no more cannons to bore1 no more palaces to build1 there will be need of severe laws to compel the working women and workingmen who have been employed on embroidered laces1 iron workings1 buildings1 to take the hygienic and calisthenic exercises requisite to re-establish their health and improve their race4 ,when once we begin to consume ,european products at home instead of sending them to the devil1 it will be necessary that the sailors1 dock handlers and the draymen sit down and learn to twirl their thumbs4 ,the happy ,polynesians may then love as they like without fearing the civilized ,venus and the sermons of ,european moralists4 ,and that is not all3 ,in order to find work for all the non-producers of our present society1 in order to leave room for the industrial equipment to go on developing indefinitely1 the working class will be compelled1 like the capitalist class1 to do violence to its taste for abstinence and to develop indefinitely its consuming capacities4 ,instead of eating an ounce or two of gristly meat once a day1 when it eats any1 it will eat juicy beefsteaks of a pound or two2 instead of drinking moderately of bad wine1 it will become more orthodox than the pope and will drink broad and deep bumpers of ,bordeaux and ,burgundy without commercial baptism and will leave water to the beasts4 ,the proletarians have taken into their heads to inflict upon the capitalists ten hours of forge and factory2 that is their great mistake1 because of social antagonisms and civil wars4 ,work ought to be forbidden and not imposed4 ,the ,rothschilds and other capitalists should be allowed to bring testimony to the fact that throughout their whole lives they have been perfect vagabonds1 and if they swear they wish to continue to live as perfect vagabonds in spite of the general mania for work1 they should be pensioned and should receive every morning at the city hall a five-dollar gold piece for their pocket money4 ,social discords will vanish4 ,bond holders and capitalists will be first to rally to the popular party1 once convinced that far from wishing them harm1 its purpose is rather to relieve them of the labor of over-consumption and waste1 with which they have been overwhelmed since their birth4 ,as for the capitalists who are incapable of proving their title to the name of vagabond1 they will be allowed to follow their instincts4 ,there are plenty of disgusting occupations in which to place them4 ,dufaure might be set at cleaning public closets1 ,gallifet#bb might perform surgical operations on diseased horses and hogs4 ,the members of the amnesty commission might be sent to the stock yards to pick out the oxen and the sheep to be slaughtered4 ,the senators might play the part of undertakers and lackeys in funeral processions4 ,as for the others1 occupations could be found for them on a level with their intelligence4 ,lorgeril and ,broglie could cork champagne bottles1 only they would have to be muzzled as a precaution against intoxication4 ,ferry1 ,freycinet and ,tirard might destroy the bugs and vermin in the departments of state and other public houses4 ,it would1 however1 be necessary to put the public funds out of the reach of the capitalists out of due regard for their acquired habits4 ,but vengeance1 harsh and prolonged1 will be heaped upon the moralists who have perverted nature1 the bigots1 the canters1 the hypocrites1 and other such sects of men who disguise themselves like maskers to deceive the world4 ,for whilst they give the common people to understand that they are busied about nothing but contemplation and devotion in fastings and maceration of their sensuality1--and that only to sustain and aliment the small frailty of their humanity1--it is so far otherwise that on the contrary1 ,god knows1 what cheer they make2 et ,curios simulant1 sed ,bacchanalia vivunt4#bc ,you may read it in great letters1 in the coloring of their red snouts1 and gulching bellies as big as a tun1 unless it be when they perfume themselves with sulphur4#bd ,on the days of great popular rejoicing1 when instead of swallowing dust as on the #aeth of ,august and #adth of ,july under capitalism1 the communists and collectivists will eat1 drink and dance to their hearts' content1 the members of the ,academy1 of moral and political sciences1 the priests with long robes and short1 of the economic1 catholic1 protestant1 jewish1 positivist and free-thought church2 the propagandists of ,malthusianism1 and of ,christian1 altruistic1 independent or dependent ethics1 clothed in yellow1 shall be compelled to hold a candle until it burns their fingers1 shall starve in sight of tables loaded with meats1 fruits and flowers and shall agonize with thirst in sight of flowing hogsheads4 ,four times a year with the changing seasons they shall be shut up like the knife grinders' dogs in great wheels and condemned to grind wind for ten hours4 ,the lawyers and legislators shall suffer the same punishment4 ,under the regime of idleness1 to kill the time1 which kills us second by second1 there will be shows and theatrical performances always and always4 ,and here we have the very work for our bourgeois legislators4 ,we shall organize them into traveling companies to go to the fairs and villages1 giving legislative exhibitions4 ,the generals in riding boots1 their breasts brilliantly decorated with medals and crosses1 shall go through the streets and courts levying recruits among the good people4 ,gambetta and his comrade ,cassagnac shall tend door4 ,cassagnac1 in full duelist costume1 rolling his eyes and twisting his mustache1 spitting out burning tow1 shall threaten every one with his father's pistol#be and sink into a hole as soon as they show him ,lullier's portrait4 ,gambetta will discourse on foreign politics and on little ,greece1 who makes a doctor of him and would set ,europe on fire to pilfer ,turkey2 on great ,russia that stultifies him with the mincemeat she promises to make of ,prussia and who would fain see mischief brewing in the west of ,europe so as to feather her nest in the east and to strangle nihilism at home2 on ,mr4 ,bismark who was good enough to allow him to pronounce himself on the amnesty 444 then uncovering his mountainous belly smeared over with red and white and blue1 the three national colors1 he will beat the tattoo on it1 and enumerate the delicate little ortolans1 the truffles and the glasses of ,margaux and ,y'quem that it has gulped down to encourage agriculture1 and to keep his electors of ,belleville in good spirits4 ,in the barracks the entertainment will open with the ,electoral ,farce4 ,in the presence of the voters with wooden heads and asses' ears1 the bourgeois candidates1 dressed as clowns1 will dance the dance of political liberties1 wiping themselves fore and aft with their freely promising electoral programs1 and talking with tears in their eyes of the miseries of the people and with copper in their voices of the glories of ,france4 ,then the heads of the voters will bray solidly in chorus1 hi han6 hi han6 ,then will start the great play1 ,the ,theft of the ,nation's ,goods4 ,capitalist ,france1 an enormous female1 hairy-faced and bald-headed1 fat1 flabby1 puffy and pale1 with sunken eyes1 sleepy and yawning1 is stretching herself out on a velvet couch4 ,at her feet ,industrial ,capitalism1 a gigantic organism of iron1 with an ape-like mask1 is mechanically devouring men1 women and children1 whose thrilling and heart-rending cries fill the air2 the bank with a marten's muzzle1 a hyena's body and harpy-hands1 is nimbly flipping coins out of his pocket4 ,hordes of miserable1 emaciated proletarians in rags1 escorted by gendarmes with drawn sabers1 pursued by furies lashing them with whips of hunger1 are bringing to the feet of capitalist ,france heaps of merchandise1 casks of wine1 sacks of gold and wheat4 ,langlois1 his nether garment in one hand1 the testament of ,proudhon in the other and the book of the national budget between his teeth1 is encamped at the head of the defenders of national property and is mounting guard4 ,when the laborers1 beaten with gun stocks and pricked with bayonets1 have laid down their burdens1 they are driven away and the door is opened to the manufacturers1 merchants and bankers4 ,they hurl themselves pell mell upon the heap1 devouring cotton goods1 sacks of wheat1 ingots of gold1 emptying casks of wine4 ,when they have devoured all they can1 they sink down1 filthy and disgusting objects in their ordure and vomitings4 ,then the thunder bursts forth1 the earth shakes and opens1 ,historic ,destiny arises1 with her iron foot she crushes the heads of the capitalists1 hiccoughing1 staggering1 falling1 unable to flee4 ,with her broad hand she overthrows capitalist ,france1 astounded and sweating with fear4 99 99 99 99 99 ,if1 uprooting from its heart the vice which dominates it and degrades its nature1 the working class were to arise in its terrible strength1 not to demand the ,rights of ,man1 which are but the rights of capitalist exploitation1 not to demand the ,right to ,work which is but the right to misery1 but to forge a brazen law forbidding any man to work more than three hours a day1 the earth1 the old earth1 trembling with joy would feel a new universe leaping within her4 ,but how should we ask a proletariat corrupted by capitalist ethics1 to take a manly resolution4444 ,like ,christ1 the doleful personification of ancient slavery1 the men1 the women and the children of the proletariat have been climbing painfully for a century up the hard ,calvary of pain2 for a century compulsory toil has broken their bones1 bruised their flesh1 tortured their nerves2 for a century hunger has torn their entrails and their brains4 ,o ,laziness1 have pity on our long misery6 ,o ,laziness1 mother of the arts and noble virtues1 be thou the balm of human anguish6 ,,footnotes3 #bb ,gallifet was the general who was directly responsible for the massacre of thousands of ,french workingmen at the closing days of the ,paris ,commune4 #bc ,they simulate ,curius but live like ,bacchanals4 7,juvenal47 #bd ,rabelais ,pantagruel1 ,book ,,ii4 ,chapter ,,xxxiv4 ,translation of ,urquhart and ,motteux4 #be ,paul de ,cassagnac1 like his father1 ,granier1 was prominent as a conservative politician1 journalist and duelist4 ,,appendix ,our moralists are very modest people4 ,if they invented the dogma of work1 they still have doubts of its efficacy in tranquilizing the soul1 rejoicing the spirit1 and maintaining the proper functioning of the entrails and other organs4 ,they wish to try its workings on the populace1 in anima vili1 before turning it against the capitalists1 to excuse and authorize whose vices is their peculiar mission4 ,but1 you1 three-for-a-cent philosophers1 why thus cudgel your brains to work out an ethics the practice of which you dare not counsel to your masters8 ,your dogma of work1 of which you are so proud1 do you wish to see it scoffed at1 dishonored8 ,let us open the history of ancient peoples and the writings of their philosophers and law givers4 ,i could not affirm1 says the father of history1 ,herodotus1 whether the ,greeks derived from the ,egyptians the contempt which they have for work1 because ,i find the same contempt established among the ,thracians1 the ,cythians1 the ,persians1 the ,lydians2 in a word1 because among most barbarians1 those who learn mechanical arts and even their children are regarded as the meanest of their citizens4 ,all the ,greeks have been nurtured in this principle1 particularly the ,lacedaemonians4#bf ,at ,athens the citizens were veritable nobles who had to concern themselves but with the defense and the administration of the community1 like the savage warriors from whom they descended4 ,since they must thus have all their time free to watch over the interests of the republic1 with their mental and bodily strength1 they laid all labor upon the slaves4 ,likewise at ,lacedaemon1 even the women were not allowed to spin or weave that they might not detract from their nobility4#bg ,the ,romans recognized but two noble and free professions1 agriculture and arms4 ,all the citizens by right lived at the expense of the treasury without being constrained to provide for their living by any of the sordid arts 7thus1 they designated the trades71 which rightfully belonged to slaves4 ,the elder ,brutus to arouse the people1 accused ,tarquin1 the tyrant1 of the special outrage of having converted free citizens into artisans and masons4#bh ,the ancient philosophers had their disputes upon the origin of ideas but they agreed when it came to the abhorrence of work4 ,nature1 said ,plato in his social utopia1 his model republic1 ,nature has made no shoemaker nor smith4 ,such occupations degrade the people who exercise them4 ,vile mercenaries1 nameless wretches1 who are by their very condition excluded from political rights4 ,as for the merchants accustomed to lying and deceiving1 they will be allowed in the city only as a necessary evil4 ,the citizen who shall have degraded himself by the commerce of the shop shall be prosecuted for this offense4 ,if he is convicted1 he shall be condemned to a year in prison2 the punishment shall be doubled for each repeated offense4#bi ,in his ,economics1 ,xenophon writes1 ,the people who give themselves up to manual labor are never promoted to public offices1 and with good reason4 ,the greater part of them1 condemned to be seated the whole day long1 some even to endure the heat of the fire continually1 cannot fail to be changed in body1 and it is almost inevitable that the mind be affected4 ,what honorable thing can come out of a shop8 asks ,cicero4 ,what can commerce produce in the way of honor8 ,everything called shop is unworthy of an honorable man4 ,merchants can gain no profit without lying1 and what is more shameful than falsehood8 ,again1 we must regard as something base and vile the trade of those who sell their toil and industry1 for whoever gives his labor for money sells himself and puts himself in the rank of slaves4#cj ,proletarians1 brutalized by the dogma of work1 listen to the voice of these philosophers1 which has been concealed from you with jealous care3 ,a citizen who gives his labor for money degrades himself to the rank of slaves1 he commits a crime which deserves years of imprisonment4 ,christian hypocrisy and capitalist utilitarianism had not perverted these philosophers of the ancient republics4 ,speaking for free men1 they expressed their thought naively4 ,plato1 ,aristotle1 those intellectual giants1 beside whom our latter day philosophers are but pygmies1 wish the citizens of their ideal republics to live in the most complete leisure1 for as ,xenophon observed1 ,work takes all the time and with it one has no leisure for the republic and his friends4 ,according to ,plutarch1 the great claim of ,lycurgus1 wisest of men1 to the admiration of posterity1 was that he had granted leisure to the citizens of ,sparta by forbidding to them any trade whatever4 ,but our moralists of ,christianity and capitalism will answer1 ,these thinkers and philosophers praised the institution of slavery4 ,perfectly true1 but could it have been otherwise1 granted the economic and political conditions of their epoch8 ,war was the normal state of ancient societies4 ,the free man was obliged to devote his time to discussing the affairs of state and watching over its defense4 ,the trades were then too primitive and clumsy for those practicing them to exercise their birth-right of soldier and citizen2 thus the philosophers and law-givers1 if they wished to have warriors and citizens in their heroic republics1 were obliged to tolerate slaves4 ,but do not the moralists and economists of capitalism praise wage labor1 the modern slavery2 and to what men does the capitalist slavery give leisure8 ,to people like ,rothschild1 ,schneider1 and ,madame ,boucicaut1 useless and harmful slaves of their vices and of their domestic servants4 ,the prejudice of slavery dominated the minds of ,pythagoras and ,aristotle1--this has been written disdainfully2 and yet ,aristotle foresaw3 that if every tool could by itself execute its proper function1 as the masterpieces of ,daedalus moved themselves or as the tripods of ,vulcan set themselves spontaneously at their sacred work2 if for example the shuttles of the weavers did their own weaving1 the foreman of the workshop would have no more need of helpers1 nor the master of slaves4 ,aristotle's dream is our reality4 ,our machines1 with breath of fire1 with limbs of unwearying steel1 with fruitfulness1 wonderful inexhaustible1 accomplish by themselves with docility their sacred labor4 ,and nevertheless the genius of the great philosophers of capitalism remains dominated by the prejudice of the wage system1 worst of slaveries4 ,they do not yet understand that the machine is the saviour of humanity1 the god who shall redeem man from the sordidae artes and from working for hire1 the god who shall give him leisure and liberty4 ,,footnotes3 #bf ,herodotus1 ,book ,,ii4 #bg ,biot4 ,de ,l'abolition de ,l'esclavage ancien en ,occident1 #ahdj4 #bh ,livy1 ,book ,i4 #bi ,plato's ,republic1 ,book ,v4 #cj ,cicero's ,de ,officiis1 ,i1 #db4 ,,socialism ,,and ,,the ,,intellectuals ,,address ,,delivered ,,at ,,paris ,,march #bc1 #aijj1 ,,at ,a ,,meeting ,,called ,,by ,,the ,,group ,,of ,,collectivist ,,students ,,attached ,,to ,,the ,,parti ,,ouvrier ,,fran,,ais4 ,ladies and ,gentlemen3--,i am happy to deliver this address under the presidency of ,vaillant1 because it is a pledge of the close and lasting union between our two organizations1 and because ,vaillant is one of the intellectuals of the socialist party2 he is acknowledged to be the most learned of ,french socialists and perhaps of ,european socialists1 now that ,marx1 ,engels and ,lavroff are no longer with us4 ,the group of collectivist students which has organized this conference1 has been led to choose this subject1 because ,french socialism has just passed through a crisis which is not exactly one of growth1 though such it has been called1 but which has been caused by the arrival of a certain number of bourgeois intellectuals within the ranks of the party4 ,it is therefore interesting to examine the situation of the intellectuals in capitalist society1 their historic role since the revolution of #aghi1 and the manner in which the bourgeoisie has kept the promises it made them when it was struggling against the aristocracy4 ,the eighteenth century was the century of reason--everything1 religion1 philosophy1 science1 politics1 privileges of classes1 of the state1 of municipalities1 was submitted to its pitiless criticism4 ,never in history has there been such a fermentation of ideas and such a revolutionary preparation of men's minds4 ,mirabeau1 who himself played a great role in the ideological agitation1 might well say in the national assembly3 ,we have no time to think1 but happily1 we have a supply of ideas4 ,all that was needed was to realize them4 ,capitalism1 to reward the intellectuals who had labored with so much enthusiasm for the coming of its revolution1 promised them honors and favors2 intelligence and wisdom1 as well as virtue1 should be the sole privileges of the society it was founding upon the ruins of the old order4 ,promises cost it little2 it announced to all men that it brought them joy and happiness1 with liberty1 equality and fraternity1 which1 although eternal principles1 were now born for the first time4 ,its social world was to be so new that even before the ,republic was proclaimed1 ,camille ,desmoulins demanded that they begin a new era which should date from the taking of the ,bastile4 ,i need not teach you what application capitalism has made of these eternal principles which by way of cynical raillery1 the ,republic carves on the lintels of her prisons1 her penitentiaries1 her barracks and her halls of state4#ca ,i will only remind you that savage and barbarous tribes1 uncorrupted by civilization1 living under the regime of common property1 without inscribing anywhere these eternal principles1 without even formulating them1 practice them in a manner more perfect than ever was dreamed of by the capitalists who discovered them in #aghi4 ,it did not take long to determine the value of the promises of capitalism2 the very day it opened its political shop1 it commenced proceedings in bankruptcy4 ,the constituent assembly1 which formulated the ,rights of man and of the citizen and proclaimed equality before the law1 discussed and voted1 in #agij1 an electoral act which established inequality before the law2 no one was to be a voter but the active citizen1 paying in money a direct tax equal to three days' labor1 and no one was to be eligible to office but the citizen paying a direct tax of a silver mark1 about #ee francs4 ,but under the law of the silver mark1 clamored ,loustallot1 ,desmoulins and the intellectualists without real estate1 ,jean ,jacques ,rousseau1 whose ',social ,contract is the bible of the revolution1 would be capable neither of voting nor of holding office4 ,the electoral law deprived so many citizens of political rights1 that in the municipal elections of #agij1 at ,paris1 a city which counted about half a million inhabitants1 there were but #ab1jjj voters1 ,bailly was chosen mayor by #aj1jjj votes4 ,if the eternal principles were not new1 it is also true that the flattering promises made by the intellectuals had already begun to be realized before the advent of capitalism to power4 ,the church1 which is a theocratic democracy1 opens her bosom to all4 ,that they may enter1 all lay aside their titles and privileges1 and all can aspire to the highest positions2 popes have risen from the lower ranks of society4 ,sixtus ,fifth had in his youth tended swine4 ,the church of the middle ages jealously attracted to herself the thinkers and men of learning1 although she respected the preference of those who wished to remain laymen1 but extended over them her protection and her favors2 she allowed them all boldness of thought1 on the single condition of keeping up the appearance of faith1 and never leaving her enclosure to lavish themselves upon the vulgar4 ,thus ,copernicus might write and dedicate to the pope his treatise on the revolutions of the celestial bodies1 in which1 contrary to the teaching of the ,bible1 he proves that the earth turns around the sun4 ,but ,copernicus was a canon at ,frannbourg and he wrote in ,latin4 ,when a century later ,galileo1 who was not identified with the clergy and who on the contrary sought the protection of the secular authorities1 professed publicly1 at ,venice and ,florence1 the theories of ,copernicus1 the ,vatican stretched out its terrible hand over him and forced the illustrious old man to deny his scientific belief4 ,even after the crisis of protestantism1 the church preserved its liberality toward the scientists who belonged to it4 ,mersenne1 a monk of the order of the ,minimes1 one of the great geometers of the seventeenth century1 a precursor and friend of ,descartes1 corresponded freely with ,hobbes1 the father of modern materialism2 the notes of the ,french edition of ,de ,cive contain fragments of this correspondence4 ,the church1 in keeping up this liberal conduct1 may have been animated by a disinterested love of pure science1 but what chiefly concerned her was the interest of her dominancy2 she wished to monopolize the intellectuals and science1 just as in the old theocratic ,egypt the priests had done to whom the ,greek thinkers resorted in search of the first elements of science and philosophy4 ,it would be insulting capitalism to attribute to it a disinterested love of science1 which from its point of view has but one reason for existence1 that of utilizing natural forces to the enhancement of its wealth4 ,it cares nothing for pure speculation and it is by way of self-defence that it allows its scientists to devote their mental energy to theoretic researches instead of exhausting it on practical applications4 ,this contempt for pure speculation is shown under a philosophic form in the positivism of ,auguste ,comte1 who embodies so well the narrowness of the groveling spirit of capitalism4 ,but if science apart from its industrial applications does not interest the bourgeoisie their solicitude for the intellectuals takes on none of the forms which we saw in that of the church1 and nowhere is their indifference to them better shown than in the relative position of material property and of intellectual property before the law4 ,material property1 whatever its origin1 is by capitalist law a thing eternal2 it is forever assured to its possessor2 it is handed down from father to son to the end of the centuries1 and no civil or political power may lay upon it a sacrilegious hand4 ,we have lately seen a characteristic example of this inviolability of material property4 ,the keeper of the signal station at ,durban transmitted to the ,boers heliographic dispatches informing them regarding the ships which entered the harbor1 the men1 the horses and the munitions of war which they transported4 ,his treason brought him #abe1jjj francs1 which1 like an intelligent capitalist1 he deposited in the bank4 ,the ,english military authorities seized the traitor1 condemned him and shot him1 but they respected his property so honorably acquired1 and his widow and son are now its legitimate possessors4 ,the law1 apart from certain variations1 being the same in all capitalist countries1 things go on in ,france as in ,england4 ,no authority could lay hand on the property of ,bazaine1 nor make ,de ,lesseps1 ,cottu and their families disgorge the millions artfully extracted from the lambs on ,panama canal stock4 ,this legal sanctity of property is a new thing1 in ,france it dates from the revolution of #aghi4 ,the old regime1 which had small respect for this sort of property1 authorized the confiscation of the property of those legally condemned1 and the abolition of confiscation is one of the first reforms demanded in the petitions of ,paris and several provincial cities to the states general4 ,capitalism1 by forbidding the confiscation of property obtained by fraudulent and infamous means1 proclaims that the source of its fortune is quite as fraudulent and infamous as that of criminals and traitors4 ,capitalist law has none of these amenities for intellectual property4 ,literary and artistic property such as the law protects at all has but a precarious life1 limited to the life of the author and a certain time after his death--fifty years according to the latest legislation2 that time passed1 it lapses into common property2 for example1 beginning with ,march of this year1 any publisher has the right to bring out for his own profit the works of ,balzac1 the genius of romantic literature4 ,literary property1 though a matter of interest to publishers1 who are certainly few in number1 brings no benefit to the mass of the capitalist class1 but not so with property in inventions1 which is of prime importance to all the manufacturing and mercantile capitalists4 ,consequently over it the law extends no protection4 ,the inventor1 if he wishes to defend his intellectual property against capitalist pirates1 must begin by buying that right1 taking out a patent1 which he must renew every year2 on the day he misses a payment1 his intellectual property becomes the lawful prey of the robbers of capitalism4 ,even if he pays1 he can secure that right only for a time2 in ,france1 fourteen years4 ,and during these few years1 not long enough generally to get his invention fully introduced into practical industry1 it is he1 the inventor1 who at his own expense has to set in motion the machinery of the law against the capitalist pirates who rob him4 ,the trade-mark1 which is a capitalistic property that never required any intellectual effort1 is on the contrary indefinitely protected by law like material property4 ,it is with reluctance that the capitalist class has granted the inventor the right of defending his intellectual property1 for by virtue of its position as the ruling class it regards itself as entitled to the fruits of intellectual labor as well as of manual labor2 just as the feudal lord asserted his right of possession over the property of his serfs4 ,the history of the inventors of our century is the monstrous story of their spoliation by the capitalists2 it is a long and melancholy roll of martyrs4 ,the inventor1 by the very fact of his genius1 is condemned with his family to ruin and suffering4 ,it is not only inventions requiring long and laborious study1 heavy outlay for their completion and long time for their introduction1 that plunge the inventor into the inferno of poverty2 this is equally true of inventions that are most simple1 most immediately applicable and most fertile in rich results4 ,i will mention but one example3 there lately died at ,paris in extreme poverty a man whose invention saves millions of francs a year to the railroads and mining companies2 he had discovered a way to utilize the mountains of coal dust that encumbered the neighborhood of wharfs and mines by converting it into briquettes1 such as are today in common use for fuel4 ,the capitalist bourgeoisie1 the most revolutionary class that ever oppressed human societies1 cannot increase its wealth without continuously revolutionizing the means of production1 continuously incorporating into its industrial equipment new applications of mechanics1 chemistry and physics4 ,its thirst for inventions is so insatiable that it creates factories for inventions4 ,certain ,american capitalists united in constructing for ,edison at ,menlo ,park the most wonderful laboratory in the world1 and in putting at his disposal trained scientists1 chosen workmen1 and the ordinary materials necessary to make and keep on making inventions which the capitalists patent1 exploit or sell4 ,edison1 who is himself a shrewd business man1 has taken care to secure for himself a part of the benefits brought by the ,menlo ,park inventions4 ,but not all inventors are able like ,edison to dictate terms to the capitalists who equip invention factories4 ,the ,thompson-,houston ,company at ,paris and ,siemens at ,london and ,berlin1#cb in connection with their plants for turning out electrical machinery1 have laboratories where ingenious men are kept busy searching out new applications of electricity4 ,at ,frankfort the manufactory of aniline dyes1 the largest in the world1 where anti-pyrine1 that mineral quinine1 was discovered1 keeps on its pay roll more than a hundred chemists to discover new products of coal-tar4 ,each discovery is at once patented by the house1 which1 by way of encouragement1 gives a reward to the inventor4 ,we may up to a certain point regard all factories and workshops as laboratories for inventions1 since a considerable number of improvements in machinery have been devised by workmen in the course of their work4 ,the inventor having no money to patent and apply his discovery1 the employer takes out the patent in his own name1 and in accordance with the spirit of capitalist justice1 it is he who reaps all the benefit4 ,when the government takes it into its head to rewards talent1 it is the employer who receives the decoration2 the inventive workman1 who is not an intellectual1 continues to revolve like the other machines under the black and greasy number which distinguishes him1 and as in this capitalist world he must be content with little1 he consoles himself for his poverty by the reflection that his invention is bringing wealth and honor to his employer4 ,the capitalist class1 which to increase its wealth is in pressing need of inventions1 is in even more imperative need of intellectuals to supervise their application and to direct its industrial machinery4 ,the capitalists1 before they equipped invention factories1 had organized factories to turn out intellectuals4 ,dollfus1 ,scherer-,kestner and other employes of ,alsace1 the most intelligent1 most philanthropic and consequently the heaviest exploiters in ,france before the war1 had founded with their spare pennies at ,mulhouse1 schools of design1 of chemistry and of physics1 where the brightest children of their workmen were instructed gratis1 in order that they might always have at hand and at reasonable figure the intellectual capacities required for carrying on their industries4 ,twenty years ago the directors of the ,mulhouse school persuaded the municipal council of ,paris to establish the city school of chemistry and physics4 ,at the beginning1 whether it is still the case ,i do not know1 the pupils were recruited in the common schools1 they received a higher education1 gratis1 a dinner at noon at the school1 and fifty francs a month to indemnify the parents for the loss from the fact that their sons were not in the workshop4 ,on the platform of the constituent assembly of #agij the ,marquis of ,foucault could declare that to be a laborer it was not necessary to know how to read and write4 ,the necessities of industrial production compel the capitalist of today to speak in language altogether different2 his economic interests and not his love of humanity and of science force him to encourage and to develop both elementary and higher education4 ,but the slave merchants of ancient ,rome were1 by the same title1 patrons of education4 ,to the more intelligent of their human merchandise they gave instruction in medicine1 philosophy1 ,greek literature1 music1 science1 etc4 ,the education of the slave enhanced his market value4 ,the slave who was an expert cook brought a better figure than the slave doctor1 philosopher or literator4 ,in our days it is still so2 the big capitalists pay their chief cooks better than the state pays the professors of liberal arts1 even though they be members of the ,institute4 ,but contrary to the practice of the ,roman slave merchants1 our capitalist class lavishes instruction only in order to depress the selling price of intellectual capacity4 ,greek mythology tells how ,midas had the gift of turning everything into gold2 the capitalist class has a similar property1 it transforms everything that it touches into merchandise2 it has done this for intellectual capacities2 chemists1 engineers and ,latin scholars are bought like she-asses and guano4 ,a voice3 ,and they buy deputies1 too6 ,people who have no tallow nor veal nor socks to sell have their conscience and their votes2 when they are deputies1 they are bought4 ,when intellectual capacities become merchandise they have to be treated like other merchandise1 and they are4 ,when there are many oysters in the market the price of oysters goes down1 but when the arrivals are scarce the price goes up4 ,when chemists and engineers are plenty on the labor market1 the price of inventors and of chemists goes down4 ,now that the ,central ,school and the ,school of ,physics and ,chemistry turn out yearly upon the pavements of ,paris chemists by the dozen1 their price has considerably gone down4 ,twenty years ago the capitalist paid a chemist reasonably1 he gave him #ajj to #abj a month and engaged him by the year4 ,the employers whose regard for an employee is measured by what they have to pay him1 were full of politeness and consideration for their chemists who cost so dear4 ,but since they have been abundant1 their price has fallen to #dj and #cj a month2 in the north they are not engaged by the year but for the sugar season1 which lasts three or four months1 at the end of which they are discharged with the workmen4 ,go and shift for yourself1 says the employer4 ,next fall when the beets come ,i know ,i shall find chemists to superintend making them into sugar4 ,the chemists are not exceptional2 you know only too well that in all branches there is an over-production of intellectuals1 and that when a place is vacant1 tens and hundreds offer themselves to fill it2 and it is this pressure which permits the capitalists to lower the price of the intellectuals and to put it even below the wage of the manual laborer4 ,poverty is harder for the intellectual than for the workingman2 it bruises him morally and physically4 ,the workingman1 enduring hardships from childhood and knocking about the street and the shops1 is accustomed to enduring the troubles of life2 the intellectual1 brought up in a hot-house1 has the life bleached out of him by the shadow of the college walls1 his nervous system is over-developed and takes on an unhealthy impressionability4 ,what the workingman endures thoughtlessly is to him a painful shock4 ,the intellectual is wounded to the depths of his moral being by the exigencies of a wage-worker's life4 ,with the same or even a higher wage the intellectual is in a worse economic condition than the laborer1 for the latter may dress as cheaply as he likes1 but the former1 if only not to offend the eye of his employer and his chiefs with whom he is brought in contact is obliged to dress expensively and even elegantly4 ,he must save on his food what he has to spend on his clothing4 ,the capitalists have degraded the intellectuals below the economic level of the manual laborers4 ,this is their reward for having so magnificently prepared the way for the bourgeois revolution of the eighteenth century4 ,jaures in his preface to the ,socialist ,history of ,france says that the intellectual bourgeoisie1 offended by a brutal and commercial society and disenchanted with the bourgeois power1 is rallying to the support of socialism4 ,unfortunately nothing could be less exact4 ,this transformation of the intellectual faculties into merchandise1 which ought to have filled the intellectuals with wrath and indignation1 leaves them indifferent4 ,never would the free citizen of the ancient republics of ,athens and ,rome have submitted to such degradation4 ,the free man who sells his work1 says ,cicero1 lowers himself to the rank of the slaves4 ,socrates and ,plato were indignant against the ,sophists who required pay for their philosophic teaching1 for to ,socrates and ,plato thought was too noble a thing to be bought and sold like carrots and shoes4 ,even the ,french clergy of #aghi resented as a mortal insult the proposition to pay a salary for worship4 ,but our intellectuals are accustoming themselves to such degradation4 ,spurred on by the mercantile passion1 they are never better satisfied with themselves or with society than when they succeed in selling their intellectual merchandise at a good price2 they have even come to the point of making its selling price the measure of its value4 ,zola1 who is one of the most distinguished representatives of literary intellectualism1 estimates the artistic value of a novel by the number of editions sold4 ,to sell their intellectual merchandise has become in them such an all-absorbing principle that if one speaks to them of socialism1 before they inquire into its theories1 they ask whether in the socialistic society intellectual labor will be paid for and whether it will be rewarded equally with manual labor4 ,imbeciles6 they have eyes but they see not that it is the capitalist bourgeoisie which establishes that degrading equality3 and to increase its wealth degrades intellectual labor to the point of paying it at a lower rate than manual labor4 ,we should have to put off the triumph of socialism not to the year #b1jjj but to the end of the world if we had to wait upon the delicate1 shrinking and impressionable hesitancy of the intellectuals4 ,the history of the century is at hand to teach us just how much we have a right to expect from these gentlemen4 ,since #aghi governments of the most diverse and opposed character have succeeded each other in ,france2 and always1 without hesitation1 the intellectuals have hastened to offer their devoted services4 ,i am not merely speaking of those two-for-a-cent intellectuals who litter up the newspapers1 the parliaments and the economic associations2 but ,i mean the scientists1 the university professors1 the members of the ,institute2 the higher they raise their heads1 the lower they bow the knee4 ,princes of science1 who ought to have conversed on equal terms with kings and emperors1 have marketed their glory to buy offices and favors from ephemeral ministers4 ,cuvier1 one of the mightiest geniuses of the modern era1 whom the revolution took from the household of a nobleman to make of him at twenty-five years one of the ,museum professors1 ,cuvier took the oath of allegiance and served with fidelity the ,republic1 ,napoleon1 ,louis ,,xviii1 ,charles ,x and ,louis ,philippe1 the last of whom created him a peer of ,france to reward him for his career of servility4 ,to devote one's self to all governments without distinction is not enough4 ,pasteur placed his glorious name at the service of the financiers1 who placed him in the administrative council of the ,credit ,foncier1 side by side with ,jules ,simon1 with dukes and counts1 with senators1 deputies and ex-ministers1 in order to entrap the lambs4 ,when ,de ,lesseps was equipping his colossal swindle of the ,panama canal1 he enrolled the intellectuals of the ,institute1 of the ,french ,academy1 of literature1 of the clergy1 of all the circles of higher life4 ,it is not in the circle of the intellectuals1 degraded by centuries of capitalist oppression1 that we must seek examples of civic courage and moral dignity4 ,they have not even the sense of professional class-consciousness4 ,at the time of the ,dreyfus affair1 a certain minister discharged1 as if he had been a mere prison guard1 one of the professors of chemistry in the ,polytechnic school who had had the rare courage to give public expression to his opinion4 ,when in a factory the employer dismisses a workman in too arbitrary a fashion1 his comrades grumble1 and sometimes quit work1 even though misery and hunger await them in the street4 ,all his colleagues in the ,polytechnic school bowed their heads in silence2 each one crouched in self-regarding fear1 and what is still more characteristic1 not a single partisan of ,dreyfus in the ,society of the ,rights of ,man or in the ranks of the press raised a voice to remind them of the idea of professional solidarity4 ,the intellectuals1 who on all occasions display their transcendental ethics1 have still a long road to travel before they reach the moral plane of the working class and of the socialist party4 ,the scientists have not only sold themselves to the governments and the financiers2 they have also sold science itself to the capitalist-bourgeoisie4 ,when in the eighteenth century there was need to prepare the minds of men for the revolution1 by sapping the ideologic foundations of aristocratic society1 then science fulfilled its sublime mission of freedom2 it was revolutionary2 it furiously attacked ,christianity and the intuitional philosophy4 ,but when the victorious bourgeoisie decided to base its new power on religion1 it commanded its scientists1 its philosophers and its men of letters to raise up what they had overthrown2 they responded to the need with enthusiasm4 ,they reconstructed what they had demolished2 they proved by scientific1 sentimental and romantic argument the existence of ,god the father1 of ,jesus the son and of ,mary the virgin mother4 ,i do not believe history offers a spectacle equal to that presented in the first years of the nineteenth century by the philosophers1 the scientists and the literary men1 who from revolutionaries and materialists suddenly transformed themselves into reactionaries1 intuitionalists and catholics4 ,this backward movement still continues2 when ,darwin published his ,origin of ,species1 which took away from ,god his role of creator in the organic world1 as ,franklin had despoiled him of his thunderbolt1 we saw the scientists1 big and little1 university professors and members of the ,institute1 enrolling themselves under the orders of ,flourens1 who for his own part had at least his eighty years for an excuse1 that they might demolish the ,darwinian theory1 which was displeasing to the government and hurtful to religious beliefs4 ,the intellectuals exhibited that painful spectacle in the fatherland of ,lamark and of ,geoffroy ,saint-,hilaire1 the creators of the evolution theory1 which ,darwin completed and made proof against criticism4 ,today1 now that the clerical anxiety is somewhat appeased1 the scientists venture to profess the evolution theory1 which they never opposed without a protest from their scientific conscience1 but they turn it against socialism so as to keep in the good graces of the capitalists4 ,herbert ,spencer1 ,haeckel and the greatest men in the school of ,darwinism demonstrate that the classification of individuals into rich and poor1 idlers and laborers1 capitalists and wage-earners1 is the necessary result of the inevitable laws of nature1 instead of being the fulfillment of the will and the justice of ,god4 ,natural selection1 they say1 which has differentiated the organs of the human body1 has forever fixed the ranks and the functions of the social body4 ,they have1 through servility1 even lost the logical spirit4 ,they are indignant against ,aristotle because he1 being unable to conceive of the abolition of slavery1 declared that the slave was marked off by nature2 but they fail to see that they are saying something equally monstrous when they affirm that natural selection assigns to each one his place in society4 ,thus it is no longer ,god or religion which condemn the workers to wretchedness--it is science4 ,never was there an intellectual bankruptcy more fraudulent4 ,m4 ,brunetires1 one of those intellectuals who do not feel their degradation and who joyfully fulfill their servile task1 was right when he proclaimed the failure of science4 ,he does not suspect how colossal this bankruptcy is4 ,science1 the great emancipator1 that has tamed the powers of nature1 and might in so doing have freed man from toil to allow him to develop freely his faculties of mind and body2 science1 become the slave of capital1 has done nothing but supply means for capitalists to increase their wealth1 and to intensify their exploitation of the working class4 ,its most wonderful applications to industrial technique have brought to the children1 the women and the men of the working class nothing but over-work and misery6 ,the middle-class revolutionary party of #aghi cried out in horror and indignation against the lords1 who through the long summer nights compelled their serfs to beat the ponds near their castles in order to keep the frogs from croaking4 ,what would they say if they saw what we see8 ,improvements in lighting date from the capitalist period4 ,at the end of the last century ,argant and ,carcel invented the lamp with a double current of air1 at the beginning of this ,chevreul invented the stearic candle1 then gas was discovered1 then petroleum1 then the electric light1 turning night into day4 ,what benefits have these scientific improvements in lighting brought to the workers8 ,they have enabled employers to impose night work upon millions of proletarians1 not in the midsummer nights and in the balmy air of the fields1 but through nights of summer and winter in the poisonous air of the workshops and factories4 ,the industrial applications of mechanics and chemistry have transformed the happy and stimulating work of the artisan into a torture which exhausts and kills the proletarian4 ,when science subdued the forces of nature to the service of man1 ought she not to have given leisure to the workers that they might develop themselves physically and intellectually2 ought she not to have changed the vale of tears into a dwelling place of peace and joy8 ,i ask you1 has not science failed in her mission of emancipation8 ,the obtuse capitalist himself is conscious of this failure2 so he directs his economists and his other intellectual domestics to prove to the working class that it has never been so happy and that its lot goes on improving4 ,the economists1 considering that to deserve the good graces of the capitalists it was not enough to falsify economic facts1 are suppressing economic science1 which is becoming dangerous for the domination of capital4 ,ever since ,adam ,smith and ,ricardo they go on repeating the same errors regarding value1 regarding the productivity of the predatory and idle capitalist1 compiling facts and arranging statistics which guide the capitalists in their speculations2 but they dare not draw conclusions and build systems with the materials that they have accumulated4 ,when ,ricardo wrote1 the phenomena of modern production were beginning their evolution1 their communist tendencies could not be perceived1 one could then study them without taking sides and could build up a science without fear of wounding the interests of capital4 ,but now that they have arrived at their full development and show clearly their communal tendencies1 the economists shut their eyes that they may not see1 and they wage war against the principles established by ,ricardo1 which after having served as a basis for the old bourgeois economy1 have become the points of departure of the ,marxian economy4 ,to take a whack at the socialist theories and put themselves at the service of the financiers1 like barkers and fakirs of their bogus goods1 are the intellectual functions of the economists4 ,latterly the owners of silver mines have enlisted them to sing the praises of bimetallism1 while ,cecil ,rhodes1 ,barnato1 ,beit1 ,robbers ,company called them in to boom the ,transvaal gold mines4 ,the intellectuals of art and literature1 like the jesters of the old feudal courts1 are the entertainers of the class which pays them4 ,to satisfy the tastes of the capitalists and beguile their leisure--this is their sole artistic aim4 ,the men of letters are so well broken to this servile duty that they do not understand the spirit of ,molire1 their great ancestor1 all the while that they adore the letter of his works4 ,molire is the writer most written about in ,france2 learned men have devoted themselves to gathering up the scattered fragments of his erratic and careless youth1 to fixing the date and the hour of the representations of his comedies2 if they had unearthed an authentic piece of excrement from him they would have set it in gold and would kiss it devotedly1 but the spirit of ,molire escapes them4 ,you have read1 as ,i have1 many critical analyses of his dramas4 ,did you ever find one of them which brought out in clear light the role of this militant playwright1 who more than a century before ,beaumarchais and before revolution1 at ,versailles1 in the very court of the great monarch1 thrust at the nobility of the court and of the provinces1 attacked the church before which ,descartes and the rest trembled1 hurled his jests at ,aristotle1 the unquestioned authority of ,la ,sorbonne1 that secular church2 who ridiculed the ,pyrrhonism which the neo-,kantians of our own days oppose to the materialist philosophy of ,marxian socialism1 but which then was the weapon of the catholics1 of ,pascal1 of ,huet1 the bishop of ,avranches1 to strike and to overthrow human reason1 with its impudent desire or reaching knowledge by its own strength4 ,pitiful1 wretched reason1 clamored these ,kantians before ,kant1 you can know nothing without the aid of faith6 ,molire is unique in ,european literature1 you must go back to the epoch of glorious ,athens to find his counterpart in ,aristophanes4 ,if the bourgeois critics timidly and unintelligently mention this side of ,molire1 there is another of which their ignorance is complete4 ,molire was the man of his class1 the champion of the bourgeois class4 ,like the socialists who say to the workers1 ,break with the liberal bourgeoisie1 which deceives you when it does not slaughter you2 he cried to the ,georges ,dandins and to the bourgeois noblemen1 ,avoid the nobles like pests2 they deceive you1 mock you and rob you4 ,the great capitalist bourgeoisie does not choose to work1 either with its hands or its brain2 it chooses merely to drink1 to eat1 to practice lewdness and to look dignified in its beastly and cumbersome luxury2 it does not even deign to occupy itself with politics2 men like ,rothschild1 ,de ,lesseps1 ,vanderbilt1 ,carnegie1 ,rockefeller1 do not run for office2 they find it more economical to buy the deputies than the voters1 and more convenient to put their clerks into the ministries than to take part in parliamentary struggles4 ,the big capitalists interest themselves only in the operations of the stock exchange1 which afford the delights of gambling2 they dignify these by the pompous name of speculations1--a word formerly reserved for the highest processes of philosophical or mathematical thought4 ,the capitalists are getting themselves replaced in the supervision and management of the great industrial and commercial enterprises by intellectuals1 who carry them on1 and usually are well paid for doing so4 ,these intellectuals of industry and politics1 the privileged portion of the wage class1 imagine that they are an integral part of the capitalist class1 while they are only its servants2 on every occasion they take up its defense against the working class1 which finds in them its worst enemies4 ,intellectuals of this description can never be led into socialism2 their interests are too closely bound up with those of the capitalist class for them to detach themselves and turn against it4 ,but below these favored few there is a swarming and famishing throng of intellectuals whose lot grows worse in proportion to the increase of their numbers4 ,these intellectuals belong to socialism4 ,they ought to be already in our ranks4 ,their education ought to have given them the necessary intelligence to deal with social problems1 but it is this very education which obstructs their hearing and keeps them away from socialism4 ,they think their education confers on them a social privilege1 that it will permit them to get through the world by themselves1 each making his own way in life by crowding out his neighbor or standing on the shoulders of everyone else4 ,they imagine that their poverty is transitory and that they only need a stroke of good luck to transform them into capitalists4 ,education1 they think1 is the lucky number in the social lottery1 and it will bring them the grand prize4 ,they do not perceive that this ticket given them by the capitalist class is a fraud1 that labor1 whether manual or intellectual1 has no other chance than to earn its daily pittance1 that it has nothing to hope for but to be exploited1 and that the more capitalism goes on developing1 the more do the chances of an individual raising himself out of his class go on diminishing4 ,and while they build castles in ,spain1 capital crushes them1 as it has crushed the small merchants and the small manufacturers1 who thought they1 too1 with free credit and a little luck1 might become first-class capitalists1 whose names should be written in the ,great ,book of the ,public ,debt4 ,the intellectuals1 in all that has to do with the understanding of the social movement1 do not rise above the intellectual level of those little bourgeois who scoffed so fiercely at the bunglers of #ahcj and who1 after being ruined and merged in the proletariat1 none the less continue to detest socialism2 to such a degree were their heads perverted by the religion of property4 ,the intellectuals1 whose brains are stuffed with all the prejudices of the bourgeois class1 are inferior to those little bourgeois of #ahcj and #ahdh who at least were not afraid of gunpowder2 they have not their spirit of combativeness1 they are true imbeciles1--if we restore to this word its original ,latin meaning of unsuited for war4 ,without resistance they endure rebuffs and wrongs and they do not think of uniting1 of organizing themselves to defend their interests and give battle to capital on the economic field4 ,the intellectual proletariat as we know it is a recent growth1 it has especially developed in the last forty years4 ,when after the amnesty of the condemned of the ,commune1 we began again the socialist propaganda1 believing that it would be easy to draw the intellectuals into the movement we took up our dwelling in their cultured ,latin quarter1 ,guesde taking up his residence in the ,rue de la ,pitie1 ,vaillant in the ,rue ,monge and ,i in the ,boulevard de ,port ,royal4 ,we became acquainted with hundreds of young men1 students of law1 of medicines1 of the sciences1 but you can count on your fingers those whom we brought into the socialist camp4 ,our ideas attracted them one day1 but the next day the wind blew from another quarter and turned their heads4 ,an honorable merchant of ,bordeaux1 a prominent member of the municipal council1 said in the time of the empire to my father1 who was disturbed over my socialism3 ,friend ,lafargue1 you must let youth take its course2 ,i was a socialist when ,i studied at ,paris1 ,i was connected with the secret societies and ,i took part in the movement for demanding of ,louis ,philippe the pardon of ,barbes4 ,the young men of our age turn quickly1 let them get back to their homes and they develop prominent abdomens and become reactionaries4 ,we welcomed joyfully the entrance of ,jaures into socialism2 we thought that the new form which he brought to our propaganda would make it penetrate into circles that we had not been able to touch4 ,he has in fact made a decided impression on the university circle1 and we owe it in part to him that the nurslings of the ,ecole ,normale have ideas regarding the social movement which are a little less absurd and formless than those with which their learning and intelligence have hitherto been contented4 ,lately1 joining forces with the radical politicians who had lost their working-class following1 they have invaded the socialist party4 ,their souls overflow with the purest intentions2 if their peaceful habits prevent them from throwing themselves into the conflict1 and if their lofty culture forbids them to take their place in the ranks of the comrades1 they nevertheless condescend to instruct us in ethics1 to polish off our ignorance1 to teach us how to think1 to offer us such crumbs of science as we may be able to digest1 and to direct us2 they modestly offer themselves to us as leaders and schoolmasters4 ,these intellectuals who have spent their youth in the university that they might become experts on exercises1 polishers of phrases1 philosophers or doctors1 imagine one can improvise himself into a master of the socialist theory by attending a single lecture or by the careless reading of a single pamphlet4 ,naturalists who had felt the need of painful research to learn the habits of mollusks or of the polyps who live in a community on the coral banks1 think that they know enough to regulate human societies1 and that by keeping their stand on the first steps of the ascending ladder of animal life they can the better discern the human ideal4 ,the philosophers1 the moralists1 the historians and the politicians have aims equally lofty2 they bring an abundant supply of ideas and a new method of action to replace the imperfect theory and tactics which in all capitalist countries have served to build up socialist parties strong in numbers1 unity and discipline4 ,the class struggle is out of fashion1 declare these professors of socialism4 ,can a line of demarcation be drawn between classes8 ,do not the working people have savings bank accounts of #bj1 #dj and #ajj1 bringing them #ej cents1 #a4ej and #c4jj of interest yearly8 ,is it not true that the directors and managers of mines1 railroads and financial houses are wage-workers1 having their functions and duties in the enterprises which they manage for the account of capitalists8 ,the argument is unanswerable1 but by the same token there is no vegetable kingdom nor animal kingdom because we can not separate them with an ax1 as it were1 for the reason that at their points of contact1 vegetables and animals merge into each other4 ,there is no longer any day or any night because the sun does not appear on the horizon at the same moment all over the earth1 and because it is day at the antipodes while it is night here4 ,the concentration of capital8 ,a worn-out tune of #ahej4 ,the corporations by their stocks and bonds parcel out property and distribute it among all the citizens4 ,how blinded we were by our sectarianism when we thought that this new form of property1 essentially capitalistic1 was enabling the financiers to plunge their thieving hands into the smallest purses1 to extract the last pieces of silver4 ,the poverty of the working class6 ,but it is diminishing and soon will disappear through the constant increase of wages1 while interest on money is constantly diminishing2 some fine day it will descend to zero and the bourgeois will be overjoyed to offer their beloved capital on the altar of socialism4 ,that to-morrow or the day after the capitalist will be forced to work1 is the prediction of ,mr4 ,waldeck-,rousseau4 ,and there are intellectuals whose condition grows worse in proportion as capitalism develops1 who are stultified by the utterances of the employers to a point where they affirm that the position of wage-workers is improving1 and there are intellectuals who assume to possess some knowledge of political economy1 who affirm that interest on money is rapidly diminishing4 ,could these reformers of socialism perchance be ignorant that ,adam ,smith calculated at the end of the eighteenth century that #c per cent was the normal interest of capital running no risk1 and that the financiers of our own epoch consider that it is still around #c per cent that the interest rate must fluctuate4 ,if a few years ago this rate seemed to fall below #b per cent1 it has risen today above #c per cent4 ,capital is merchandise1 like intellectual capacities and carrots2 as such it is subject to the fluctuations of supply and demand4 ,it was then more offered than demanded1 whereas since the development of the industrial plant of ,russia1 since the opening of ,china to ,european exploitation1 etc41 the over-supply of capital has been absorbed and its price rises with its scarcity4 ,but the intellectuals have too many trifles to think of and too many harmonious phrases to construct for giving any thought to economic phenomena4 ,they take for sterling truths all the lies of the capitalists1 and repeat with pious conviction the old litanies of the orthodox economic church3 ,there are no classes1 wealth is coming to be distributed more and more equitably1 the workers are growing richer and those living on incomes are growing poorer1 and the capitalist society is the best of all possible societies2 these truths shine forth like suns and none but partisans and mystics can deny them4 ,these intellectuals propose to modify the tactics as well as the theories of the socialist party2 they wish to impose upon it a new method of action4 ,it must no longer strive to conquer the public powers by a great struggle1 legal or revolutionary as need may be1 but let itself be conquered by every ministry of a republican coalition2 it is no longer to oppose the socialist party to all the bourgeois parties2 what is needed is to put it at the service of the liberal party2 we must no longer organize it for the class struggle1 but keep it ready for all the compromises of politicians4 ,and to further the triumph of the new method of action1 they propose to disorganize the socialist party1 to break up its old systems and to demolish the organizations which for twenty years have labored to give the workers a sense of their class interests and to group them in a party of economic and political struggle4 ,but the intellectuals will lose their labors2 thus far they have only succeeded in drawing closer the ties uniting the socialists of the different organizations1 and in making themselves ridiculous4 ,the intellectuals ought to have been the first of all the various groups to revolt against capitalist society1 in which they occupy a subordinate position so little in keeping with their hopes and their talents1 but they do not even understand it2 they have such a confused idea of it that ,auguste ,comte1 ,renan1 and others more or less distinguished have cherished the dream of reviving for their benefit an aristocracy copied after the model of the ,chinese mandarin system4 ,such an idea is a reflection of past ages in their heads1 for nothing is in more absolute opposition with the modern social movement than such pretensions4 ,the intellectuals in previous states of society formed a world outside and above that of production1 having charge only of education1 of the direction of religious worship1 and of the political administration4 ,the mechanic industry of these societies combine in the same producer1 manual labor and intellectual labor2 it was for example the same cabinetmaker who designed and executed the piece of furniture1 who bought its first material and who even undertook its sale4 ,capitalist production has divorced two functions which once were indissolubly united2 on the one side it puts the manual workers1 who become more and more servants of the machine1 and on the other the intellectual workers1 engineers1 chemists1 managers1 etc4 ,but these two categories of workers1 however different and contrary they may be in their education and habits1 are welded together1 to the point that a capitalist industry can not be carried on without manual laborers any more than without intellectual wage-workers4 ,united in production1 united under the yoke of capitalist exploitation1 united they should be also in revolt against the common enemy4 ,the intellectuals1 if they understood their own real interests would come in crowds to socialism1 not through philanthropy1 not through pity for the miseries of the workers1 not through affectation and snobbery1 but to save themselves1 to assure the future welfare of their wives and children1 to fulfill their duty to their class4 ,they ought to be ashamed of being left behind in the social battle by their comrades in the manual category4 ,they have many things to teach them1 but they have still much to learn from them2 the workingmen have a practical sense superior to theirs1 and have given proof of an instinctive intuition of the communist tendencies of modern capitalism which is lacking to the intellectuals1 who have only been able by a conscious mental effort to arrive at this conception4 ,if only they had understood their own interests1 they would long since have turned against the capitalist class the education which it has generously distributed in order better to exploit them2 they would have utilized their intellectual capacities1 which are enriching their masters1 as so many improved weapons to fight capitalism and to conquer the freedom of their class1 the wage-working class4 ,capitalist production1 which has overthrown the old conditions of life and of work1 has elaborated new forms1 which already can be discerned without supernatural vision1 but which to the intellectuals remain sealed under seven seals4 ,one of the leading lights of intellectualism1 ,m4 ,durkheim1 in his book1 ,the ,division of ,labor1 which made some noise in university circles1 can not conceive of society except on the social pattern of ancient ,egypt1 each laborer remaining1 his life through1 penned up in one single trade4 ,however1 unless one is so unfortunate as to be affected by the hopeless near-sightedness of the ,ecole ,normale1 one can not help seeing that the machine is suppressing trades1 one after the other1 in a way to let only one survive1 that of the machinist1 and that when it has finished its revolutionary work which the socialists will complete by revolutionizing capitalist society1 the producer of the communist society will plow and sow with the machine today1 will spin1 will turn wood or polish steel to-morrow1 and will exercise in turn all the trades to the greater profit of his health and his intelligence4 ,the industrial applications of mechanics1 chemistry and physics1 which1 monopolized by capital1 oppress the worker1 will1 when they shall be common property1 emancipate man from toil and give him leisure and liberty4 ,mechanical production1 which under capitalist direction can only buffet the worker back and forth from periods of over-work to periods of enforced idleness1 will when developed and regulated by a communist administration1 require from the producer1 to provide for the normal needs of society1 only a maximum day of two or three hours in the workshop1 and when this time of necessary social labor is fulfilled he will be able to enjoy freely the physical and intellectual pleasures of life4 ,the artist then will paint1 will sing1 will dance1 the writer will write1 the musician will compose operas1 the philosopher will build systems1 the chemist will analyze substances not to gain money1 to receive a salary1 but to deserve applause1 to win laurel wreaths1 like the conquerors at the ,olympic games1 but to satisfy their artistic and scientific passion2 for one does not drink a glass of champagne or kiss the woman he loves for the benefit of the gallery4 ,the artist and the scientist may then repeat the enthusiastic words of ,kepler1 that hero of science3 ,the elector of ,saxony with all his wealth can not equal the pleasure ,i have felt in composing the ,mysterium ,cosmographicum4 ,will not the intellectuals end by hearing the voice of the socialist calling them to the rescue1 to emancipate science and art from the capitalist yoke1 to liberate thought from the slavery of commercialism8 ,,footnotes3 #ca ,ever since the ,french ,revolution the law has required the words ,libert4 ,egalit4 ,fraternit4 to be placed over the door of every public building in ,france4--,translator4 #cb ,it is a well-known fact that in the ,american establishments of these and similar companies each workman before receiving employment must sign papers transferring to the corporation the title to all inventions made by him while in its service4--,translator4 ,,the ,,bankruptcy ,,of ,,capitalism ,the nineteenth century was the century of capitalism4 ,capitalism filled that century to overflowing with its commerce1 its industry1 its manners1 its fashions1 its literature1 its art1 its science1 its philosophy1 its religion1 its politics and its civil code1 more universal than the laws imposed by ,rome upon the nations of the ancient world4 ,the capitalist movement1 starting from ,england1 the ,united ,states and ,france1 has shaken the foundations of ,europe and of the world4 ,it has forced the old feudal monarchies of ,austria and ,germany and the barbaric despotism of ,russia to put themselves in line2 and in these last days it has gone into the extreme ,east1 into ,japan1 where it has overthrown the feudal system and implanted the industry and the politics of capitalism4 ,capitalism has taken possession of our planet2 its fleets bring together the continents which oceans had separated2 its railroads1 spanning mountains and deserts1 furrow the earth2 the electric wires1 the nervous system of the globe1 bind all nations together1 and their palpitations reverberate in the great centers of population4 ,now for the first time there is a contemporary history of the world4 ,events in ,australia1 the ,transvaal1 ,china1 are known in ,london1 ,paris1 ,new ,york1 at the moment they are brought about1 precisely as if they happened in the outskirts of the city where the news is published4 ,civilized nations live off the products of the whole earth4 ,egypt1 ,india1 ,louisiana1 furnish the cotton1 ,australia the wool1 ,japan the silk1 ,china the tea1 ,brazil the coffee1 ,new ,zealand and the ,united ,states the meat and grain4 ,the capitalist carries in his stomach and on his back the spoils of the universe4 ,the study of natural phenomena has undergone an unprecedented1 an unheard-of1 development4 ,new sciences1 geology1 chemistry1 physics1 etc41 have arisen4 ,the industrial application of the forces of nature and of the discoveries of science has taken on a still more startling development2 some of the geometrical discoveries of the scientists of ,alexandria1 two thousand years old1 have for the first time been utilized4 ,the production of machine industry can provide for all demand and more4 ,the mechanical application of the forces of nature has increased man's productive forces tenfold1 a hundredfold4 ,a few hours' daily labor1 furnished by the able-bodied members of the nation1 would produce enough to satisfy the material and intellectual needs of all4 ,but what has come of the colossal and wonderful development of science1 industry and commerce in the nineteenth century8 ,has it made humanity stronger1 healthier1 happier8 ,has it given leisure to the producers8 ,has it brought comfort and contentment to the people8 ,never has work been so prolonged1 so exhausting1 so injurious to man's body and so fatal to his intelligence4 ,never has the industrial labor which undermines health1 shortens life and starves the intellect been so general1 been imposed on such ever-growing masses of laborers4 ,the men1 women and children of the proletariat are bent under the iron yoke of machine industry4 ,poverty is their reward when they work1 starvation when they lose their jobs4 ,in former stages of society1 famine appeared only when the earth refused her harvests4 ,in capitalist society1 famine sits at the hearth of the working class when granaries and cellars burst with the fruits of the earth1 and when the market is gorged with the products of industry4 ,all the toil1 all the production1 all the suffering of the working class has but served to heighten its physical and mental destitution1 to drag it down from poverty into wretchedness4 ,capitalism1 controlling the means of production and directing the social and political life of a century of science and industry1 has become bankrupt4 ,the capitalists have not even proved competent1 like the owners of chattel slaves1 to guarantee to their toilers the work to provide their miserable livelihood2 capitalism massacred them when they dared demand the right to work--a slave's right4#cc ,the capitalist class has also made a failure of itself4 ,it has seized upon the social wealth to enjoy it1 and never was the ruling class more incapable of enjoyment4 ,the newly rich1 those who have built up their fortunes by accumulating the filchings from labor1 live like strangers in the midst of luxury and artistic treasures1 with which they surround themselves through a foolish vanity1 to pay homage to their millions4 ,the leading capitalists1 the millionaires and billionaires1 are sad specimens of the human race1 useless and hurtful4 ,the mark of degeneracy is upon them4 ,their sickly offspring are old at birth4 ,their organs are sapped with diseases4 ,exquisite meats and wines load down their tables1 but the stomach refuses to digest them2 women expert in love perfume their couches with youth and beauty1 but their senses are be-numbed4 ,they own palatial dwellings in enchanting sites1 and they have no eyes1 no feeling for joyful nature1 with its eternal youth and change4 ,sated and disgusted with everything1 they are followed everywhere by ennui as by their shadows4 ,they yawn at rising and when they go to bed2 they yawn at their fests and at their orgies4 ,they began yawning in their mother's womb4 ,the pessimism which1 in the wake of capitalist property1 made its appearance in ancient ,greece six centuries before ,jesus ,christ1 and which has since formed the foundation of the moral and religious philosophy of the capitalist class1 became the leading characteristic of the philosophy of the second half of the nineteenth century4 ,the pessimism of ,theognis sprang from the uncertainties and vicissitudes of life in the ,greek cities1 torn by the perpetual wars between rich and poor2 the pessimism of the capitalist is the bitter fruit of satiety1 ennui and the impoverishment of the blood4 ,the capitalist class is falling into its second childhood2 its decreptitude appears in its literature1 now returning to its starting point4 ,romantic literature1 the literary form proper to the capitalist class1 which started out with the romantic ,christianity of ,chateaubriand1 is returning to the same point1 after passing through the historical novel and the character novel4 7,witness in this country the immense sale of ,ben ,hur and its imitators4--,translator47 ,capitalism1 which in its virile and combative youth in the eighteenth century had wished to emancipate itself from ,christianity1 resigns itself in its old age to practices of the grossest superstition4 ,the capitalist class1 bankrupt1 old1 useless and hurtful1 has finished its historic mission2 it persists as ruling class only through its acquired momentum4 ,the proletariat of the twentieth century will execute the decree of history2 will drive it from its position of social control4 ,then the stupendous work in science and industry accomplished by civilized humanity1 at the price of such toil and suffering1 will engender peace and happiness2 then will this vale of tears be transformed into an earthly paradise4 ,,footnote3 #cc ,i allude to the ,days of ,june1 #ahdh4 ,the ,insurgents demanded the ,right to ,work4 ,,the ,,woman ,,question ,the bourgeois has thought and still thinks that woman ought to remain at home and devote her activity to supervising and directing the housekeeping1 caring for her husband1 and manufacturing and nourishing children4 ,even ,xenophon1 at the time when the bourgeoisie was newly born and was taking its shape in ancient society1 traced the main outlines of this ideal of woman4 ,but if through the course of centuries1 this ideal may have appeared reasonable1 because it corresponded to economic conditions which prevailed1 it is no longer anything more than an ideological survival1 since these conditions have ceased to exist4 ,the domestication of woman presupposes that she fulfills in the household certain numerous functions which absorb all her energy2 now1 the most important and the most exacting of these domestic labors--the spinning of wool and linen1 the cutting and making up of clothing1 laundry work1 baking1 etc41--are carried on by capitalistic industry4 ,it furthermore presupposes that man by his contribution to the family capital and his earnings provides for the material needs of the family2 now1 among the comfortable bourgeoisie1 marriage is as much an association of capitals#cd as a union of persons and often the capital contributed by the wife exceeds that of the husband1 and in the small bourgeoisie the gains of the father of the family have fallen so low that the children1--girls as well as boys1--are compelled to earn their living in business1 railroad offices1 banks1 teaching1 civil service positions1 etc41 while it often happens that the young wife continues to work outside in order to help out the resources of the housekeeping1 when the earnings of the husband do not suffice to cover the expenses4 ,the daughters and wives of the small bourgeoisie1 as well as those of the working class1 thus enter into competition with their father1 brothers and husband4 ,this economic antagonism1 which the bourgeoisie had prevented from developing by confining the wife to the family dwelling1 is becoming general and is intensified in proportion as capitalistic production develops2 it invades the fields of the liberal professions--medicine1 law1 literature1 journalism1 the sciences1 etc41--where man had reserved for himself a monopoly1 which he imagined was to be eternal4 ,the laborers1 as is always the case1 have been the first to draw the logical consequences of the participation of woman in social production2 they have replaced the ideal of the artisan1--the wife who is nothing but a housekeeper1--by a new ideal1--woman as a companion in their economic and political struggles for the raising of wages and the emancipation of labor4 ,the bourgeois has not yet succeeded in understanding that his ideal is already long since out of date and that it must be remodeled to correspond to the new conditions of the social environment2 nevertheless since the first half of the nineteenth century the ladies of the bourgeoisie have begun to protest against their inferior position in the family1 so much the more intolerable in that their dowry placed them on a footing of equality with the husband2 they rebelled against the domestic slavery and the parsimonious life to which they were condemned1 as well as the deprivation of intellectual and material enjoyments which was imposed upon them2 the bolder ones went so far as to demand free love and to ally themselves with the utopian sects which preached the emancipation of woman4#ce ,the philosophers and the moralists had the simplicity to believe that they would stop the woman movement by opposing to it the sacred interest of the family1 which they declared could not survive without the subjection of woman to the labors of the household1 the sewing on of shirt buttons1 the mending of hose1 etc41 her duty was to devote herself to these obscure and thankless labors1 in order that man might freely unfold and display his brilliant and superior faculties4 ,these same philosophers1 who lectured the rebellious ladies on the cult of the family1 sang the praises of capitalist industry1 which1 by forcing the wife away from the domestic hearth and her child's cradle to condemn her to the forced labor of the factory1 destroys the working-class family4 ,the bourgeois ladies laughed at the sermons1 equally imbecile and ethical1 of these solemn philosophers2 they kept on their way and attained the end they set for themselves2 like the patrician lady of ancient ,rome and the countess of the eighteenth century1 they threw off the cares of housekeeping and of the nursing of the child upon mercenaries1 that they might devote themselves wholly to the toilet1 that they might be the most luxuriously arrayed dolls in the capitalist world and in order to make business move4 ,the daughters and wives of ,american plutocracy have attained the extreme limits of this sort of emancipation2 they are transforming their fathers and husbands into accumulators of millions1 which they squander madly4 ,since the toilet does not exhaust the entire activity of the ladies of capitalism1 they find amusement in breaking the marriage contract in order to assert their independence and improve the race4 ,the ,communist ,manifesto remarks that the innumerable divorce suits in which adultery is alleged are indisputable proofs of the respect inspired in the bourgeois of both sexes by the sacred bonds of marriage which the licentious socialists talk of loosening4 ,when the daughters and wives of the small bourgeoisie1 obliged to earn their living and to increase the resources of the family1 began to invade the stores1 the offices1 the civil service and the liberal professions1 the bourgeois were seized with anxiety for their means of existence already so reduced2 feminine competition would reduce them still further4 ,the intellectuals who took up the defense of the males1 thought it prudent not to start afresh with the ethical sermons which had miscarried so piteously in the case of the wealthy bourgeois ladies2--they appealed to science2 they demonstrated by reasons which were irrefutable and loftily scientific that woman cannot emerge from the occupations of housekeeping without violating the laws of nature and history4 ,they proved to their complete satisfaction that woman is an inferior being1 incapable of receiving a higher intellectual education and of furnishing the combination of attention1 energy and agility demanded by the professions in which she was entering into competition with man4 ,her brain1 less voluminous1 less heavy and less complex than that of man1 is a child's brain4 ,her less developed muscles have not the strength for attack and for resistance2 the bones of her forearm1 her pelvis1 her femur1 and in fact all her osseous1 muscular and nervous system do not permit her to undertake more than the routine of the household4 ,nature designed her in all her organization to be the servant of man1 just as the odious god of the ,jews and ,christians marked out the race of ,ham for slavery4 ,history contributed its startling confirmation of these ultra scientific truths2 the philosophers and the historians affirmed that always and everywhere the wife1 subordinate to the man1 had been shut up in the house1 in the woman's apartments2 if such had been her lot in the past1 such was to be her destiny in the future1 was the positive declaration of ,auguste ,comte1 the profoundest of bourgeois philosophers4 ,lombroso1 the illustrious comedian1 went him one better3 he seriously declared that social statistics proclaimed the inferiority of woman1 since the number of female criminals is below that of male criminals2 while buried in these figures1 he might have added that the statistics of insanity demonstrate the same inferiority4 ,thus we see that ethics1 anatomy1 physiology1 social statistics and history riveted forever upon woman the chains of domestic servitude4 ,,ii4 ,bachofen1 ,morgan and a crowd of anthropologists have revised the opinion of the historians and philosophers upon the role played by woman in the past4 ,they have shown that everywhere the paternal family1 which subordinated woman to man1 had been preceded by the maternal family1 which gave the first place to woman4 ,the ,greek language contains the record of her two conditions3 while the ,spartans1 among whom matriarchal customs persisted1 still continued to call her despoina1 the mistress of the house1 the sovereign1 the other ,greeks gave to the wife the name damar1 the subdued1 the vanquished4 ,the ,odyssey1 in characterizing ,nausicaa1 says that she is parthenos admes1 the girl not subdued1 that is to say1 without a husband1 without a master4 ,the modern expression yoke of marriage preserves the ancient idea4 ,hesiod1 in opposition to ,homer1 who tells only of patriarchal customs1 preserves precious recollections of the matriarchal family2 he tells us that when it existed man1 even if he were a hundred years old1 lived with his prudent mother1--he was fed in her house like a great child4 7,works and ,days1 ,v4 #abi-acj47 ,it was not the woman who then had the child's brain1 but the man2 everything seems in fact to prove that her intelligence was the first to develop4 ,this intellectual superiority caused her to be deified before man in the primitive religions of ,egypt1 the ,indies1 ,asia and ,greece1 and caused the first inventions of the arts and trades1 with the exception of metal working1 to be attributed to goddesses and not to gods4 ,the ,muses1 originally three in number1 were in ,greece1 even in preference to ,apollo1 the goddesses of poetry1 music and the dance4 ,isis1 mother of corn ears and lady of bread1 and ,demeter1 lawgiver1 had taught the ,egyptians and ,greeks the tillage of barley and wheat and made them renounce their anthropophagic repasts4 ,the woman appeared to the pre-patriarchal man1 like the ,germans whom ,tacitus knew1 as having within herself something holy and providential1 aliquid sanctum et providum 7,germania ,,viii74 ,her prudence and foresight gave her this divine character4 ,must we conclude that this intellectual superiority1 which manifested itself when the economic environment is rudimentary1 is a natural phenomenon8 ,but1 in any case1 it may be asserted that the vitality of woman is superior to that of man4 ,the life insurance companies of the ,united ,states1 ,england and ,holland1 which do not base their calculation upon scientific fairy tales of the intellectuals but upon mortality tables1 pay woman an annuity below that which they give man1 because her probabilities of death are less4 ,here for example is the annuity paid for a capital of #a1jjj by ,american and ,dutch companies3#cf ,new ,york4 ,holland4 ,age4 ,men4 ,women4 ,men4 ,women4 #ej years #gf4dg #fi4eg #gf4hj #gc4fj #fj years #ig4bd #hh4jc #ih4ej #ic4ej #gj years #acd4ca #abb4dh #adb4jj #acf4gj #hj years #ahc4ie #afh4jj #bbb4gj #baa4gj ,it may be objected that man1 leading a more active life1 is more subject to accidents1 diseases1 and other causes of death1 and that consequently the prolonged life of woman does not prove the higher vitality of her organism1 but the advantages of a life less subject to accident4 ,the answer to this objection is found in the statistics of the various nations4 ,there is in no country a perfect equilibrium between the number of women and that of men2 for #a1jjj men there are in ,belgium #a1jje women1 in ,france #a1jad1 in ,england #a1jfb1 in ,scotland #a1jga and in ,norway #a1jia4 ,nevertheless in these countries with the feminine preponderance there is an excess of masculine births3 of the whole of ,western ,europe for every #ajjj girls there are born from #a1jdj to #a1jfj boys4 ,if1 in spite of this excess of masculine births1 more girls survive1 it is because the greater mortality of the boys shows the balance in favor of the girls2 and this higher mortality cannot be explained by the life of man being more subject to accident1 since it is observed at an early age1 notably during the first two years4 ,all the diseases of childhood1 with the exception of diphtheria and whooping cough1 are to a perceptible extent more fatal among boys than among girls2 from zero to five years the male sex is particularly frail2 at all ages1 except between ten and fifteen years1 the male mortality is in excess of the female4 ,the superior vitality of the female sex is also noticeable in the greater ease with which it builds up its organism4 ,m4 ,iribe1 superintendent of the sanitarium of ,hendaye1 to which are sent ,parisian children from three to fourteen years of age1 who are afflicted with anaemia1 incipient tuberculosis1 scrofula and rickets1 reports that at the time of their dismissal1 at the end of six months1 the progress in weight1 girth and chest development is incomparably higher in the girls than in the boys1 the increase in weight is double and often more4 ,the same statement has been made by other superintendents of sanitariums4 7,bulletin ,medical1 ,no4 #ha1 #aijc47 ,woman undeniably possesses a greater vitality than man4 ,m4 ,gustav ,loisel has made inquiry as to whether this difference existed in embryonic life1 and what may be its cause8 ,he has communicated the results of his inquiries to the ,biological ,society of ,paris1 which published them in its ,bulletin of ,november #f1 #aijc4 ,m4 ,loisel availed himself of #gib weights and measurements made upon #gb foetuses at the ,maternity ,hospital of ,paris by ,c4 ,e4 ,legou2#cg from the following weights of the foetuses at three1 four1 five and six months he obtains the following figures3 ,males4 ,females4 ,differences4 ,grammes4 ,grammes4 ,total weight #aijh4ah #agjh4aa #bjj4jg in favor of males ,kidneys #af4hg #ag4ai #b4fg in favor of males ,superrenal glands #e4ae #f4dc #j4cb in favor of females ,liver #hh4ce #if4ca #a4bh in favor of females ,spleen #b4ei #b4ch #g4ij in favor of females ,thymus #c4hi #c4ig #j4ba in favor of males ,heart #aj4ig #ab4fj #j4jh in favor of females ,lungs #dg4bi #dd4fb #a4fc in favor of females ,brain #bcf4id #bce4ag #a4ag in favor of males ,these figures thus show us1 says ,m4 ,loisel1 a preponderance already existing in favor of the females as regards the kidneys1 the superrenal glands1 the liver1 the thymus and the heart2 this predominance is the more noticeable since the total weight of the body is larger in the male than in the female4 ,if now we take the relation between the total weight and the weight of the organs which are heaviest in the male1 we find that the proportion is still in favor of the female3 ,,proportion ,,of ,,total ,,weight4 ,males4 ,females4 ,spleen #a to #gcf #a to #gah ,lungs #a to #dj #a to #ch ,brain #a to #h #a to #g ,the organs here examined1 brain included1 are thus absolutely or relatively heavier in the female foetus than in the male foetus4 ,m4 ,loisel has also examined into the proportion of the weights of the different organs to the total weight according to the age of the foetus4 ,he has prepared a table1 from which ,i take only the figures concerning the brain3 ,proportion of ,,age ,,total ,,weight weight of brain to total weight4 ,males ,females ,males ,females ,grammes ,grammes #c ,months #eh4cc #fe4if #a_/f4e #a_/g #d ,months #afg4be #ahb4eh #a_/g4c #a_/f4f #e ,months #ccf4cc #bie4jj #a_/g4f #a_/g4e #f ,months #gcb4eh #fcf4jj #a_/h4c #a_/g4c ,the weight of the male foetus1 which is below that of the female foetus1 at three months1 when the sex has just been determined1 grows more rapidly and the proportion between the weight is always to the advantage of the females from the fourth month on4 ,to sum up1 says ,m4 ,loisel1 all the organs are heavier in the female foetus than in the male foetus up to about the fourth month4 ,the predominance then passes over to the male1 but only for the lungs and the organs for sex-union1 thus the cardiac muscle always remains heavier in the female4 ,the organs which are of real service to the individual during the embryonic life always remain more developed in the female sex4 ,if now we consider that the differences in favor of the females are especially in the liver1 the heart1 the superrenal glands and the kidneys1 we shall come to the conclusion that the greater vitality of the female organisms corresponds to their being better nourished and better purified4#ch ,,iii4 ,the superior organization possessed by woman at birth1 assuring her throughout her life a much greater vitality1 is probably demanded by the part she plays in the production of the species1 a part altogether more prolonged and exhausting than that of the man who1 when fertilization is accomplished1 has no more to do1 while then the travail of woman begins1 to continue during long months1 through pregnancy and after birth4 ,the women of savage tribes suckle their children for two years and more4 ,it sometimes happens that the male pays dear for his inutility2 after union1 the bees kill the males1 and the male spider must hastily take himself off that he may not be devoured by the larger and stronger female4 ,among the ,sakawas1 at the annual feast of ,mylitta ,anaitis1 they sacrificed at ,babylon the handsome slave who had just united with the priestess who incarnated the ,assyrian goddess4 ,this bloody religious ceremonial must have been a reproduction of an ,amazonian custom4 ,the life of savagery and barbarism permits woman to develop her superiority from birth2 each sex there has its special function2 it is the division of labor in embryo4 ,the man1 whose muscular system is more developed1 fights1 hunts1 fishes and sits down1 according to the ,australian native1 he regards all the rest as under the jurisdiction of woman1 whose function puts brain activity into play at an earlier epoch4 ,she has charge of the communal house1 which often shelters a clan of more than one hundred individuals2 she prepares clothing from skins and other raw materials2 she charges herself with the cultivation of the garden1 the rearing of domestic animals and the manufacture of household utensils2 she preserves1 economizes1 cooks1 distributes the provisions1 vegetable and animal1 which have been gathered during the course of the year2 and like the ,valkyries of the ,scandinavians and the ,keres of the pre-,homeric ,greeks1 she accompanies the warrior on the field battle1 aids in the fray1 raises him up if he is wounded and cares for him2 her assistance is so appreciated that1 according to ,tacitus1 the barbarians who under the leadership of ,civilis revolted against ,vespasian1 were seized with pity for the ,roman soldiers because their wives did not accompany them when they marched to combat4 ,plato likewise who1 like the chosen ones initiated in the ,eleusinian ,mysteries1 was more informed regarding ancient customs than is supposed1 makes the women to be present in the battles of the warriors of his ,republic4 ,these multiple and diverse functions1 which obliged woman to reflect1 to calculate1 to think of the morrow and to look ahead at long range1 must necessarily have developed her intellectual faculties2 thus the craniologists say that only a slight difference exists between the cranial capacity of the two sexes in the negroes1 the ,australians1 and the red skins1 while they find that it goes on increasing among civilized people4 ,woman is for the careless and improvident savage1 a providence2 she is the prudent and prescient being who presides over his destinies from birth to death4 ,man1 making his religions with the events and the intellectual acquisitions of his daily life1 was thus obliged to begin by deifying woman4 ,the pre-,homeric ,greeks and ,romans had placed their destinies under the control of goddesses1 the ,fates--,moirai1 ,parcae--whose name signifies in the ,latin language sparing1 economic1 and in the ,greek the part which falls to each one in the distribution of food or of booty4 ,if we relieve the rich and poetical ,greek mythology of the symbolical1 allegorical and mystical lucubrations with which the philosophers and the poets of the classical epoch and the ,alexandrine period have overloaded and complicated it1 and which the ,german mythologists1 servilely copied by those of ,france and ,england1 have carried on to their own more perfect confusion1 it becomes an inestimable storehouse of prehistoric customs which preserves the memory of the manners which travelers and anthropologists now observe living again among the savages and barbarous nations of ,africa and the ,new ,world4 ,the mythological legend furnishes us with information of the relative value of feminine and masculine intelligence among the ,greeks1 before they had entered upon the patriarchal period4 ,jupiter1 the father of the gods1 as ,homer1 ,hesiod and ,aeschylos call him1 after having driven the feminine divinities from ,olympus1 enthroned there the patriarchate1 which for some generations had been established upon earth2 the religious heaven always reflects terrestrial manners as the moon reflects the light of the sun4 ,but ,jupiter1 who like every barbarian1 knew how to use his fists 7,iliad ,,xv4 #bbh71 who boasted that he was the strongest of the gods1 and who to dominate the others kept next his throne two servants1 ,force and ,violence1 always ready to obey his orders1 was inadequately prepared by his intellectual qualities to replace woman in the government of the ,olympian family2 in order to supply the capacities which were lacking to him1 ,hesiod tells us that he married ,metis1 the wisest among mortals and gods4 ,the savage and the barbarian1 that he may take into himself the courage of a fallen enemy1 devours his throbbing heart2 ,jupiter carried off ,metis to assimilate her cunning1 her prudence and her wisdom1 for her name in the ,greek language has these diverse meanings2 these qualities were considered as belonging to woman4 ,but the process of assimilation took some time1 if we may judge from the rascally farce played upon him by ,prometheus4 ,the latter killed and butchered an enormous ox1 in one pile he placed the flesh which he covered with the skin upon which he deposited the entrails2 in another pile he put the bare bones which he adroitly concealed under heaps of fat4 ,you have divided the parts very badly1 said the father of gods and men4 ,most worthy ,jupiter1 greatest of living gods1 take the part that your wisdom counsels you to choose1 replied the astute ,prometheus4 ,the ruler of the heavens1 listening only to his gluttony1 laid both hands upon the heap of fat amid the laughter of the ,olympians2 his wrath was terrible when he saw the bare bones4 7,theogony #dce et seq47 ,such a farce would hardly have been played in the ,olympian heaven had it not been that on the earth similar tests had been required to prove to the ,father that his intellectual faculties did not justify him in taking the place of the ,mother in the leadership of the family and the management of its property4 ,the higher position in the family and society1 which man conquered by brute force1 while it compelled him to a mental activity to which he was little accustomed1 at the same time put at his disposal opportunities for reflection and development which constantly increased4 ,woman1 subdued1 as the ,greek expression has it1 shut up in the narrow circle of the family1 the leadership of which had been taken from her1 and having little or no contact with the outside world1 saw on the contrary a great reduction of the means of development which she had enjoyed1 and to complete her subjection she was forbidden the intellectual culture which was given to man4 ,if in spite of these fetters and these disadvantages1 the disastrous effects of which cannot be exaggerated1 the brain of woman continued to evolve1 it was because woman's intelligence profited through the progress realized by the masculine brain2 for one sex transmits to the other the qualities which it has acquired2 thus pullets of certain varieties inherit the spurs which are highly developed among the cocks1 while in other varieties they transmit to the males their exaggerated crests4 ,it is fortunate1 says ,darwin upon this point1 that the equal transmission of the characteristics of both sexes has been a general rule in the whole series of mammals1 otherwise1 it is probable that man would have become as superior to woman in intellectual power as the peacock is to the female in ornamental plumage4 7,descent of ,man--,sexual ,selection1 ,,viii and ,,xix47 ,but defects as well as valuable qualities are transmitted from one sex to the other3 if woman has profited by the brain-growth of man1 he has in his turn been retarded in his development by the sluggishness in the development of woman's brain1 produced by the reduction to the smallest minimum of intellectual activity to which he has condemned her4 ,the breeders who seek the choicest results are as careful to have irreproachable females as males2 amateur cockfighters attach as much importance to the selection of the pullets as to the cocks1 they produce only from those which are armed with spurs and which have the fighting spirit4 ,it may be said that humanity1 since it emerged from communism of the clan to live under the system of private property1 has been developed by the efforts of one sex alone and that its evolution has been retarded through the obstacles interposed by the other sex4 ,man by systematically depriving woman of the means of development1 material and intellectual1 has made of her a force retarding human progress4 ,in fact if we study and compare the different periods of savagery and barbarism1 we cannot but observe the continuous and remarkable progress in human mind1 because women and men1 exercising freely their physical and mental faculties1 contribute equally to the evolution of the species2 this has been retarded ever since humanity entered into the period of civilization and private property1 because then woman1 constrained and confined in her development1 cannot contribute to it in so effective a way4 ,the senile stagnation in which ,china has vegetated for more than a thousand years can only be attributed to the degradation of woman1 which has gone to the point of the cruel mutilation of her feet that she may be imprisoned the more closely in the woman's quarters4 ,europe also suffers from the degradation of woman1 since in spite of the extraordinary material progress of these last two thousand years and the increasing and no less extraordinary accumulation of human knowledge1 it cannot be maintained that the brain of the civilized modern exceeds in power and capacity that of the ,greeks of the classic epoch1 which extends from the seventh to the fourth century before the ,christian era4 ,it is certain that a ,victor ,hugo1 a ,zola1 or any university graduate or doctor has stored in his brain an abundance of positive and diversified conceptions not possessed by ,aeschylus1 ,anaxagoras1 ,protagoras and ,aristotle1 but that does not prove that his imagination and his intelligence1 or that of his contemporaries is more rich1 more varied and more vast than that of the generations of ,ionia and ,attica1 who were the artificers of that incomparable budding and blossoming of science1 philosophy1 literature and art at which history marvels and who reveled in that subtle and paradoxical play of sophistical philosophy1 the like of which has not again been seen4 ,the sophists--,photagoras1 ,gorgias1 ,socrates1 ,plato1 etc41 stated1 discussed and solved the problems of the spiritualistic philosophy and many others besides3 yet the ,hellenes of ,asia ,minor and of ,greece had emerged from barbarism only a few centuries before4 ,many reasons may be cited to explain this arrest in human development1 but the principal one is the subjection of woman4 ,,iv4 ,capitalist production1 which takes charge of most of the labors to which woman devoted herself in the gentile house1 has levied into its army of wage-workers in factory1 shop1 office and schoolroom1 the wives and daughters of the working class and of the small bourgeoisie1 in order to procure cheap labor4 ,its pressing need of intellectual capacities has set aside the venerable and venerated axiom of masculine ethics3 to read1 write and count ought to be all of a woman's knowledge2 it has required that girls like boys be instructed in the rudiments of the sciences4 ,the first step once taken1 they could not be forbidden to enter the universities4 ,they proved that the feminine brain1 which the intellectuals had declared a child's brain1 was as capable as the masculine brain of receiving all scientific instruction4 ,the abstract sciences 7mathematics1 geometry1 mechanics1 etc471 the first whose study had been accessible to woman1 were also the first in which they could give the measure of their intellectual capacities2 they are now attacking the experimental sciences 7physiology1 physics1 chemistry1 applied mechanics1 etc471 in ,america and ,europe there arises a throng of women who are marching on a level with men in spite of the inferiority of the conditions of development in which they have lived since their first infancy4 ,as ,capitalism has not snatched woman from the domestic hearth and launched her into social production to emancipate her1 but to exploit her more ferociously than man1 so it has been careful not to overthrow the economic1 legal1 political and moral barriers which had been raised to seclude her in the marital dwelling4 ,woman1 exploited by capital1 endures the miseries of the free laborer and bears in addition her chains of the past4 ,her economic misery is aggravated2 instead of being supported by her father or husband1 to whose rule she still submits1 she is obliged to earn her living2 and under the pretext that she has fewer necessities than man1 her labor is paid less2 and when her daily toil in the shop1 the office or school is ended1 her labor in the household begins4 ,motherhood1 the sacred1 the highest of social functions1 becomes in capitalistic society a cause of horrible misery1 economic and physiologic4 ,the social and economic condition of woman is a danger for the reproduction of the species4 ,but this crushing and pitiful condition announces the end of her servitude1 which begins with the establishment of private property and which can end only with its abolition4 ,civilized humanity1 oppressed by the mechanical mode of production1 turns its face toward a society1 based on common property1 in which woman1 delivered from the economic1 legal and moral chains which bind her1 may develop freely her physical and intellectual faculties1 as in the time of the communism of the savages4 ,the savages1 to forbid primitive promiscuity and successfully restrain the circle of sexual relations1 found no other means than to separate the sexes2 there are reasons for believing that the women took the initiative in this separation1 which the specialization of their functions consolidated and emphasized4 ,this was manifested socially by religious ceremonials and secret languages peculiar to each set and even by struggles2#ci and after having taken the character of violent antagonism1 it ended in the brutal subjection of woman1 which still survives although it is progressively attenuated in proportion as the competition of the two sexes becomes more general and intense upon the economic field4 ,but the modern antagonism will not end with the victory of one sex over the other1 for it is one of the phenomena of the struggle of labor against capital1 which will find its solution in the emancipation of the working class in which women as well as men are incorporated4 ,the technique of production which tends to suppress the specialization of trades and functions and to replace muscular effort by attention and intellectual skill and which1 the more it is perfected1 mingles and confounds man and woman the more in social labor1 will prevent the return of the conditions which in savage and barbarous nations had maintained the separation of the sexes4 ,common property will put an end to the economic antagonism of specialization4 ,but if it is possible to catch a glimpse of the end of female servitude and of the antagonism of the sexes and to conceive for the human species an era of incomparable bodily and mental progress1 brought about by women and men of a high development in muscle and brain1 it is impossible to foresee the sexual relations of free and equal women and men who will not be united nor separated by sordid material interests and by the gross ethics engendered by such interests4 ,but if we may judge by the present and the past1 men1 in whom the genetic passion is more violent and more continuous than in women--the same phenomenon is observed in the males and females of the whole animal series--will be obliged to exhibit their physical and intellectual qualities to win their sweethearts4 ,sexual selection1 which1 as ,darwin has shown1 fulfilled an important role in the development of the animal species and which1 with rare exceptions1 has ceased to play this part in the ,indo-,european races for about three thousand years1 will again become one of the most active factors in the perfecting of the human race4 ,motherhood and love will permit women to regain the higher position which she occupied in primitive societies1 the memory of which has been preserved by the legends and myths of the ancient religions4 ,,footnotes3 #cd ,the dowry has played an important role in the history of woman3 at the beginning of the patriarchal period the husband buys her from her father1 who has to refund her purchase price if for any cause whatever he repudiates her and sends her back to her family2 later this purchase price is returned to him and constitutes her dowry1 which her relatives are accustomed to double4 ,from the moment when the wife enters into her husband's house with a dowry1 she ceases to be a slave whom he may dismiss1 sell and kill4 ,the dowry1 which in ,rome and ,athens became a legal charge upon the property of the husband1 was1 in case of her repudiation or divorce1 to be restored to her in preference to any creditor4 ,no pleasure is derived from the riches which a woman brings into the household1 says a fragment of ,euripides1 they only serve to render divorce difficult4 ,the comic authors ridiculed the husbands1 who in fear of a suit over the dowry1 fell into dependence upon the wife4 ,a character in ,plautus says to a husband who is talking against his wife1 ,you accepted the money of her dowry1 you sold your authority--imperium4 ,the wealthy ,roman matrons carried their insolence to such a point that they did not trust the management of their dowry to their husbands1 they gave it over to the stewards1 who sometimes fulfilled with them another service1 as the evil-speaking ,martial states4 ,adultery on the part of the wife involved a legal divorce and the restitution of the dowry1 but rather than come to this painful extremity1 the husbands preferred to close their eyes to the foibles of their wives2 at ,rome and at ,athens the law had to strike at them in order to recall them to their marital dignity2 in ,china a certain number of bamboo strokes were applied to the soles of their feet4 ,the penalties not being sufficient to encourage the husbands to repudiate their adulterous wives1 the law1 in order to prop up masculine virtue1 permitted those who denounced the infidelity of the wife to retain a part of the dowry2 there were then men who married only in prospect of the adultery of the wife4 ,the ,roman women evaded the law by having themselves enrolled in the censor's book on the list of prostitutes1 to whom it did not apply4 ,the number of matrons inscribed became so considerable that the ,senate1 under ,tiberius passed a decree forbidding women who had a patrician for a grandfather1 husband or father to traffic in their bodies4 7,tacitus1 ,annals ,,ii41 #he47 ,adultery on the part of the wife in the patrician society of antiquity1 as well as in the aristocratic society of the eighteenth century1 had become so general that it had so to speak entered into the social customs4 ,it was looked upon lightly as a corrective and accompaniment of marriage4 #ce ,the ,saint ,simon manifesto of #ahcj announced that the religion of ,saint ,simon had come to put an end to that shameful traffic1 that legal prostitution1 which under the name of marriage often blesses the monstrous union of self-surrender and egoism1 of light and of ignorance1 of youth and decrepitude4 #cf ,the ,french companies make no differences between the sexes because they pay very small annuities4 ,la ,gnerale1 the most important one in ,france1 gives for #a1jjj at the age of #ej years an annuity of #fd4bj2 at #fj years #hj4hj2 at #gj years #aah4ej2 at #hj years #acd4gj4 ,thus it realizes immense profits3 its shares which in #ahai were worth #gej francs each were quoted last ,january at #ca1cjj francs4 #cg ,e4 ,legou4 ,some ,considerations on the ,development of the ,foetus4 ,paris4 #aijc4 ,the weights and measurements of ,m4 ,legou were made for official use4 #ch ,the latest observations upon ants and bees tend to prove that the fertilized eggs would give birth to females and to workers2 and the nonfertilized to males1 which consequently would be born from eggs that are less complex4 #ci ,a4 ,w4 ,howit1 who observed among the ,australians a species of sexual totemism1 says that it often happens that the women and men of one and the same clan fight1 when the animal that serves as the totem for one sex is killed by the other sex4 ,,the ,,socialist ,,ideal ,our comrades in ,germany were discussing some time since the question whether ,socialism is a science4 ,socialism is not and cannot be a science for the simple reason that it is a political party and must disappear when its work is accomplished after the abolition of the classes which gave birth to it2 but the end which it pursues is scientific4 ,guizot1 who had a vague idea of the theory of the class struggle--himself a product of the ,revolution1 which was a dramatic struggle between classes--said with good reason that a class cannot emancipate itself until it possesses the qualities requisite for taking the leadership of society2 now one of these qualities is to have a more or less definite conception of the social order which it proposes to substitute for that which is oppressing it4 ,this conception cannot but be a social ideal1 or1 to employ a scientific word1 a social hypothesis2 but an hypothesis1 as well in the natural sciences as in social science1 may be utopian or scientific4 ,socialism1 because it is a political party of the oppressed class1 has therefore an ideal4 ,it groups and organizes the efforts of the individuals who wish to build on the ruins of capitalist society1 based upon individual property1 an ideal or hypothetical society based upon common property in the means of production4 ,only through the class struggle can modern socialism realize its social ideal1 which possesses the qualities demanded of any hypothesis that claims a scientific character4 ,the fact of choosing a scientific goal1 and of trying to reach it only through the class struggle1 distinguishes it from the ,socialism of #ahdh1 which was pursuing through the reconciliation of classes a social ideal which could not but be utopian considering the historic moment in which it was conceived4 ,socialism has thus evolved from ,utopia into science4 ,engels has traced the main lines of this evolution in his memorable pamphlet1 ,socialism1 ,utopian and ,scientific4 ,it is the same with all sciences1 which begin with ,utopia to arrive at positive knowledge2 this course is imposed by the very nature of the human mind4 ,man progresses in social life as in intellectual life1 only by starting from the known and traveling toward the unknown1 and that unknown must be represented by the imagination2 that imaginary conception of the unknown1 which cannot but be hypothetical1 is one of the most powerful incentives to action1 it is the very condition of every forward step4 ,it is natural that men like ,bernstein in ,germany and ,jaurs in ,france should seek to domesticate ,socialism and to put it in tow of liberalism1 accusing it of hypnotising its soldiers with an ideal of the year #cjjj1 which makes them live in the expectation of a ,messianic catastrophe and reject the immediate advantages of an understanding and co-operation with bourgeois parties1 and which blinds them to their shocking errors regarding the concentration of wealth1 the disappearance of small industry and the middle class1 the increase of class antagonisms1 the spreading and intensification of the misery of the working class1 etc4 ,these errors may have been plausible hypotheses before #ahdh1 but since then events have shown their falsity4 ,this unfortunate ideal prevents them from descending from the revolutionary heights to accept the responsibilities of power and of setting aside the cause of labor to devote themselves entirely tongue and pen1 to the rehabilitation of a millionaire leader2 it obliges them to oppose all exterior policies and acts1 to vote not a cent nor a soldier for colonial expeditions1 which carry labor1 ,christianity1 syphilis and the alcoholism of civilization to the barbaric tribes4 ,the neo-methodists of the ancient and outworn gospel of the brotherhood of classes advise the socialists to suppress their ideal1 or1 since it unfortunately captivates the masses of the people1 to speak of it without caring for it1 as ,jaurs does1 that they may consecrate themselves to practical necessities1 to the vast plans of agricultural and industrial co-operation1 to popular universities1 etc4 ,the dilettantes of politics1 these practical groundlings of opportunism1 nevertheless hold themselves up for transcendent idealists and march with their eyes fixed upon the stars1 because they substitute for ideas a brilliant orchestra of sonorous words and eternal principles4 ,these bourgeois idealists edge their way in everywhere2 after the ,revolution of #aghi they rebuked the scientists for their hypotheses and their theories2 according to them science should have stopped with the study of facts in themselves without dreaming of uniting them into a general system4 ,what is the use of cutting stones without putting up a building1 replied ,geoffroy-,saint-,hilaire1 the genial disciple of ,lamarck1 who lived to see the extinction of his theory on the continuity of species1 which1 only thirty years after his death1 was to take on a new birth with ,darwin4 ,they are still reproaching the physiologists for wasting their time in elaborating hypotheses which last on an average only three years and which cannot explain what takes place in a muscle which contracts and in a brain which thinks4 ,they grumble against the hypotheses of the physicists1 who do not know the real nature of elasticity1 of electrical conductivity1 or even what happens when a particle of sugar is dissolved4 ,they would like to prohibit scientists from any speculation because it is disastrous and may lead into error4 ,but the latter protest and declare that imagination is one of the first and most indispensable faculties of the scientist1 and that the hypotheses to which they give birth1 even though they be erroneous and able to survive only three years1 are nevertheless the necessary condition of all scientific progress4 ,if the communist ideal were an hypothesis undemonstrable and false it would still be a propelling force of social progress1 but such is not the case4 ,the hypothesis in science1 as in the social field1 is the more undemonstrable and susceptible of error in proportion as the data contributing to its elaboration are less numerous and more uncertain4 ,greek science1 which had to furnish a conception of the world when the data regarding the phenomena of nature were of the most rudimentary1 was obliged to resort to hypotheses which for boldness and intuitive accuracy are marvels of history and of thought2 after having admitted1 according to the vulgar opinion1 that the earth was flat1 and that the temple of ,delphi was situated at its center1 they put forth the hypothesis of its spherical form1 then undemonstrable4 ,socialism1 which dates from the first years of the nineteenth century1 started1 like ,greek science1 from hypotheses the more erroneous1 and from ideal the more utopian1 in that the social world which it proposed to transform was less known2 and at that epoch could not be known for the excellent reason that it was in course of formation4 ,the machine operated by steam was beginning to edge into industry where the tool1 managed by the artisan1 was moved by human power1 and in some rare circumstances by animals1 wind or waterfalls4 ,the ,socialist thinkers1 as ,engels observes1 were then obliged to draw from their own brain the social ideal which they could not extract from the tumultuous economic environment in full course of transformation4 ,they grasped again1 infusing new life into it1 the communist ideal which has slumbered in the mind of man since he emerged from the communism of primitive society which the poetic ,greek mythology calls the golden age and which has awakened to shine here and there with a glorious splendor at great epochs of social upheaval4 ,they sought1 then1 to establish communism1 not because the economic environment was ready for its introduction1 but because men were miserable1 because the laws of justice and equality were violated1 because the precepts of the ,christ could not be followed in their purity4 ,the communistic ideal1 not springing from economic reality1 was then but an unconscious reminiscence of a prehistoric past1 and came only from idealistic notions upon a justice1 an equality and a gospel law no less idealistic2 it is then idealistic in the second degree1 and consequently utopian4 ,the ,socialists of the first half of the nineteenth century1 who rekindled the communist ideal1 had the rare merit of giving it a consistency less idealistic4 ,they spoke little of the ,christian religion1 of justice and of equality2 ,robert ,owen laid the responsibilities of social evils upon the family1 property and religion2 ,charles ,fourier criticises the ideas of justice and morality introduced by the bourgeois ,revolution of '#hi with incomparable animation and irony4 ,they did not weep over the misery of the poor1 but left that to ,victor ,hugo and the charlatans of romanticism4 ,they preached the social problem from its realistic side1 the only side from which it can be solved4 ,they used their talents to prove that a social organization of production would succeed in satisfying the desires of all without reducing the share of any1 not even that of the privileged capitalist class4 ,meanwhile the recent application of steam and machinery demanded also a new organization of labor1 and this was the constant concern of the industrial bourgeoisie4 ,the socialists were thus pursuing the same end as the industrials2 bourgeois and socialists might consequently come to an understanding4 ,we therefore find in the socialist sects of that epoch industrials1 engineers and financiers who in the second half of the century cast away their sympathy for the workers and occupied an important place in capitalist society4 ,the socialism of that epoch could not under these conditions be anything else than pacific2 instead of entering on the struggle with the capitalists1 the socialists thought only of converting them to their system of social reform from which they were to be the first to benefit4 ,they proclaimed the association of capital1 intelligence and labor1 the interests of which1 according to them1 were identical6 they preached a mutual understanding between the employer and the employed1 between the exploiter and the exploited2 they know no class struggle2 they condemned strikes and all political agitation1 especially if it were revolutionary2 they desired order in the street and harmony in the workshop4 ,they demanded1 finally1 nothing more than was desired by the new industrial bourgeoisie4 ,they foresaw that industry1 strengthened by the motive power of steam1 machinery and the concentration of the instruments of labor1 would have a colossal producing power1 and they had the simplicity to believe that the capitalists would content themselves with taking only a reasonable part of the wealth thus created1 and would leave to their co-operators1 the manual and intellectual laborers1 a portion sufficient to enable them to live in comfort4 ,this socialism was marvellously agreeable to capital1 since it promised an increase of wealth and advised an understanding between the laborer and the employer4 ,it recruited the great majority of its adepts in the educational hotbeds of the bourgeoisie4 ,it was utopian1 therefore it was the socialism of the intellectuals4 ,but precisely because it was utopian1 the laborers1 in constant antagonism with their employers on questions of labor and hours1 looked on it with suspicion4 ,they could understand nothing of this socialism which condemned strikes and political action and which assumed to harmonize the interests of capital and labor1 of the exploiter and exploited4 ,they kept aloof from the socialists and gave all their sympathies to the bourgeois republicans1 because they were revolutionary4 ,they joined their secret societies and climbed with them upon the barricades to make riots and political revolutions4 ,marx and ,engels took socialism at the point to which the great utopians had brought it1 but instead of torturing their brains to improvise the organization of labor and of production1 they studied that which was already created by the very necessities of the new mechanical industry which had arrived at a degree of development sufficient to permit its power and its tendency to be apparent4 ,its productivity was so enormous1 as ,fourier and ,saint ,simon had foreseen1 that it was capable of providing abundantly for the normal needs of all the members of society4 ,this was the first time in history that such a productive power had been observed1 and it was because capitalist production could satisfy all needs1 and for that reason alone1 that it is possible to reintroduce communism1 that is to say the equal participation of all in social wealth1 and the free and complete development of the physical1 intellectual and moral faculties4 ,communism is no longer a utopia but a possibility4 ,machinery replaces the individualistic production of the small industry1 by the communistic production of the capitalistic factory1 but property in the means of labor has remained individual1 as in the time of the small industry4 ,there is then a contradiction between the individualistic mode of possession and the communist mode of production and this contradiction translates itself into the antagonism between the laborer and the capitalist employer4 ,the producers1 who form the immense majority of the nation1 no longer possess the instruments of labor1 the possession of which is centralized in the idle hands of a decreasing minority4 ,the social problem imposed by mechanical production will be solved1 as the social problems imposed by preceding modes of production have been solved1 by precipitating the evolution begun by economic force1 by finishing the expropriation of the individual in the means of production1 by giving to the communistic mode of production the communistic mode of possession which it demands4 ,the communism of contemporary socialists no longer proceeds1 like that of former times1 from the cerebral lucubrations of gifted thinkers2 it proceeds from economic reality1 it is the final goal of the economic forces which1 without attracting the attention of the capitalists and their intellectuals1 have fashioned the communistic mold of a new society1 the coming of which we only have to hasten4 ,communism1 then1 is no longer a utopian hypothesis2 it is a scientific ideal4 ,it may be added that never has the economic structure of any society been better and more completely analyzed than capitalist society1 and that never was a social ideal conceived with such numerous and positive data as the communist idea of modern socialism4 ,although it is the economic forces which fashion men at the pleasure and spur them to action1 and although these constitute the mysterious force determining the great currents of history which the ,christians attribute to ,god1 and the free-thinking bourgeois assign to ,progress1 to ,civilization1 to the ,immortal ,principles and other similar manitous1 worthy of savage tribes1 they are nevertheless the product of human activity4 ,man1 who created them and brought them into the world1 has thus far let himself be guided by them2 yet now that he has understood their nature and grasped their tendency1 he can act upon their evolution4 ,the socialists who are accused of being stricken by ,oriental fatalism and of relying upon the good pleasure of economic forces to bring to light the communist society instead of crossing their arms like the fakirs of official ,economics1 and of bending the knee before its fundamental dogma1 laissez faire1 laissez passer1 propose on the contrary to subdue them1 as the blind forces of nature have been subdued1 and force them to do good to men instead of leaving them to work misery to the toilers of civilization4 ,they do not wait for their ideal to fall from heaven as the ,christians hope for the grace of ,god1 and the capitalists for wealth2 they prepare1 on the contrary1 to realize it1 not by appealing to the intelligence of the capitalist class and to its sentiments of justice and humanity1 but by fighting it1 by expropriating it from its political power1 which protects its economic despotism4 ,socialism1 because it possesses a social ideal1 has in consequence a criticism of its own4 ,every class which struggles for its enfranchisement seeks to realize a social ideal1 in complete opposition with that of the ruling class4 ,the struggle is waged at first in the ideological world before the physical shock of the revolutionary battle4 ,it thus begins the criticism of the ideas of the society which must be revolted against1 for the ideas of the ruling class are the ideas of society1 or these ideas are the intellectual reflection of its material interests4 ,thus1 the wealth of the ruling class is produced by slave labor2 religion1 ethics1 philosophy and literature agree in authorizing slavery4 ,the ugly ,god of the ,jews and ,christianity strikes with his curse the progeny of ,ham1 that it may furnish slaves4 ,aristotle1 the encyclopedic thinker of ,greek philosophy1 declares that slaves are predestined by nature and that no rights exist for them1 for there can be no rights except between equals4 ,euripides in his tragedies preaches the doctrine of servile morality2 ,st4 ,paul1 ,st4 ,augustine and the ,church teach slaves submission to their earthly masters that they may deserve the favor of their heavenly master2 ,christian civilization introduced slavery into ,america and maintains it there until economic phenomena prove that slave labor is a method of exploitation more costly and less profitable than free labor4 ,at the epoch when the ,greco-,roman civilization was dissolving1 when the labor of artisans and free workers began to be substituted for slave labor1 pagan religion1 philosophy and literature decided to accord them certain rights4 ,the same ,euripides who advised the slave to lose his personality in that of the master does not wish him to be despised4 ,there is nothing shameful in slavery but the name1 says the pedagogue in ,ion1 the slave1 moreover1 is not inferior to the free man when he has a noble heart4 ,the mysteries of ,eleusis and of ,orphism1 like ,christianity1 which continues their work1 admit slaves among their initiated and promise them liberty1 equality and happiness after death4 ,the dominating class of the ,middle ,ages being military1 the ,christian religion and social ethics condemned lending money at interest1 and covered the lender with infamy2 to take interest for money loaned was then something so ignominious that the ,jewish race1 obliged to specialize itself in the trade of money1 still bears the shame of it4 ,but today1 now that the ,christians have become ,jews1 and the ruling class lives on the interest of its capital1 the trade of the lender at interest is the most honorable1 the most desirable1 the most exclusive4 ,the oppressed class1 although the ideology of the oppressing class is imposed upon it1 nevertheless elaborates religious1 ethical and political ideas corresponding to its condition of life2 vague and secret at first1 they gain in precision and force in proportion as the oppressed class takes definite form and acquires the consciousness of its social utility and of its strength2 and the hour of its emancipation is near when its conception of nature and of society opposes itself openly and boldly to that of the ruling class4 ,the economic conditions in which the bourgeois moves and evolves make of it a class essentially religious4 ,christianity is its work and will last as long as this class shall rule society4 ,seven or eight centuries before ,christ1 when the bourgeoisie had its birth in the commercial and industrial cities of the ,mediterranean sea1 we may observe the elaboration of a new religion2 the gods of paganism created by warrior tribes could not be suited to a class consecrated to the production and sale of merchandise4 ,mysterious cults 7the mysteries of the ,cabiri1 of ,demeter1 of ,dionysus1 etc47 revive the religious traditions of the prehistoric matriarchical period2 the idea of a soul and its existence after death revive2 the idea of posthumous punishments and rewards to compensate for acts of social injustice are introduced1 etc4 ,these religious elements1 combined with the intellectual data of ,greek philosophy1 contribute to form ,christianity1 the religion1 par excellence1 of societies which have for their foundation property belonging to the individual and the class which enrich themselves by the exploitation of wage labor4 ,for fifteen centuries all the movements of the bourgeoisie1 either for organization1 or for self-emancipation1 or for the acquisition of power have been accompanied and complicated by religious crises2 but always ,christianity more or less modified remains the religion of society4 ,the revolutionists of #aghi1 who in the ardor of the struggle promised themselves to de-,christianize ,france1 were eager when the bourgeoisie were victorious to raise again the altars they had overthrown and to reintroduce the cult that they had proscribed4 ,the economic environment which produces the proletariat relieves it on the contrary from every idea of sentiment4 ,there is not seen either in ,europe nor in ,america among the laboring masses of the great industries any anxiety to elaborate a religion to replace ,christianity1 nor any desire to reform it4 ,the economic and political organizations of the working class are completely uninterested as to any doctrinal discussion of religious and spiritual dogmas1 although they combat the priests of all cults because they are the lackeys of the capitalist class4 ,the victory of the proletariat will deliver humanity from the nightmare of religion4 ,the belief in superior beings to explain the natural world and the social inequality1 and to prolong the dominion of the ruling class1 and the belief in the posthumous existence of the soul to recompense the inequality of fate will have no more justification once man1 who has already grasped the general causes of the phenomena of nature1 shall live in a communist society from whence shall have disappeared the inequality and the injustice of capitalistic society4 ,the militant socialists1 following the example of the encyclopedists of the eighteenth century1 have to make a merciless criticism of the economic1 political1 historical1 philosophical1 moral and religious ideas of the capitalist class in order to prepare in all spheres of thought the triumph of the new ideology which the proletariat introduces into the world4 ,,the ,,rights ,,of ,,the ,,horse ,,and ,,the ,,rights ,,of ,,man ,capitalist ,civilization has endowed the wage-worker with the metaphysical ,rights of ,man1 but this is only to rivet him more closely and more firmly to his economic duty4 ,i make you free1 so speak the ,rights of ,man to the laborer1 free to earn a wretched living and turn your employer into a millionaire2 free to sell him your liberty for a mouthful of bread4 ,he will imprison you ten hours or twelve hours in his workshops2 he will not let you go till you are wearied to the marrow of your bones1 till you have just enough strength left to gulp down your soup and sink into a heavy sleep4 ,you have but one of your rights that you may not sell1 and that is the right to pay taxes4 ,progress and ,civilization may be hard on wage-working humanity1 but they have all a mother's tenderness for the animals which stupid bipeds call lower4 ,civilization has especially favored the equine race3 it would be too great a task to go through the long list of its benefactions2 ,i will name but a few1 of general notoriety1 that ,i may awaken and inflame the passionate desires of the workers1 now torpid in their misery4 ,horses are divided into distinct classes4 ,the equine aristocracy enjoys so many and so oppressive privileges1 that if the human-faced brutes which serve them as jockeys1 trainers1 stable valets and grooms were not morally degraded to the point of not feeling their shame1 they would have rebelled against their lords and masters1 whom they rub down1 groom1 brush and comb1 also making their beds1 cleaning up their excrements and receiving bites and kicks by way of thanks4 ,aristocratic horses1 like capitalists1 do not work2 and when they exercise themselves in the fields they look disdainfully1 with a coupon-clipper's contempt1 upon the human animals which plow and seed the lands1 mow and rake the meadows1 to provide them with oats1 clover1 timothy and other succulent plants4 ,these four-footed favorites of ,civilization command such social influence that they impose their wills upon the capitalists1 their brothers in privilege2 they force the loftiest of them to come with their beautiful ladies and take tea in the stables1 inhaling the acrid perfumes of their solid and liquid evacuations4 ,and when these lords consent to parade in public1 they require from ten to twenty thousand men and women to stack themselves up on uncomfortable seats1 under the broiling sun1 to admire their exquisitely chiseled forms and their feats of running and leaping4 ,they respect none of the social dignities before which the votaries of the ,rights of ,man bow in reverence4 ,at ,chantilly not long ago one of the favorites for the grand prize launched a kick at the king of ,belgium1 because it did not like the looks of his head4 ,his royal majesty1 who adores horses1 murmured an apology and withdrew4 ,it is fortunate that these horses1 who can count more authentic ancestors than the houses of ,orleans and ,hohenzollern1 have not been corrupted by their high social station3 had they taken it into their heads to rival the capitalists in aesthetic pretentions1 profligate luxury and depraved tastes1 such as wearing lace and diamonds1 and drinking champagne and ,chateau-,margaux1 a blacker misery and more overwhelming drudgery would be impending over the class of wage-workers4 ,thrice happy is it for proletarian humanity that these equine aristocrats have not taken the fancy of feeding upon human flesh1 like the old ,bengal tigers which rove around the villages of ,india to carry off women and children2 if unhappily the horses had been man-eaters1 the capitalists1 who can refuse them nothing1 would have built slaughter-houses for wage-workers1 where they could carve out and dress boy sirloins1 woman hams and girl roasts to satisfy their anthropophagic tastes4 ,the proletarian horses1 not so well endowed1 have to work for their peck of oats1 but the capitalist class1 through deference for the aristocrats of the equine race1 concedes to the working horses rights that are far more solid and real than those inscribed in the ,rights of ,man4 ,the first of rights1 the right to existence1 which no civilized society will recognize for laborers1 is possessed by horses4 ,the colt1 even before his birth1 while still in the fetus state1 begins to enjoy the right to existence2 his mother1 when her pregnancy has scarcely begun1 is discharged from all work and sent into the country to fashion the new being in peace and comfort2 she remains near him to suckle him and teach him to choose the delicious grasses of the meadow1 in which he gambols until he is grown4 ,the moralists and politicians of the ,rights of ,man think it would be monstrous to grant such rights to the laborers2 ,i raised a tempest in the ,chamber of ,deputies when ,i asked that women1 two months before and two months after confinement1 should have the right and the means to absent themselves from the factory4 ,my proposition upset the ethics of civilization and shook the capitalist order4 ,what an abominable abomination--to demand for babies the rights of colts4 ,as for the young proletarians1 they can scarcely trot on their little toes before they are condemned to hard labor in the prisons of capitalism1 while the colts develop freely under kindly ,nature2 care is taken that they be completely formed before they are set to work1 and their tasks are proportioned to their strength with a tender care4 ,this care on the part of the capitalists follows them all through their lives4 ,we may still recall the noble indignation of the bourgeois press when it learned that the omnibus company was using peat and tannery waste in its stalls as a substitute for straw3 to think of the unhappy horses having such poor litters6 ,the more delicate souls of the bourgeoisie have in every capitalist country organized societies for the protection of animals1 in order to prove that they can not be excited by the fate of the small victims of industry4 ,schopenhauer1 the bourgeois philosopher1 in whom was incarnated so perfectly the gross egoism of the philistine1 could not hear the cracking of a whip without his heart being torn by it4 ,this same omnibus company1 which works its laborers from fourteen to sixteen hours a day1 requires from its dear horses only five to seven hours4 ,it has bought green meadows in which they may recuperate from fatigue or indisposition4 ,its policy is to expend more for the entertainment of a quadruped than for paying the wages of a biped4 ,it has never occurred to any legislator nor to any fanatical advocate of the ,rights of ,man to reduce the horse's daily pittance in order to assure him a retreat that would be of service to him only after his death4 ,the ,rights of ,horses have not been posted up2 they are unwritten rights1 as ,socrates called the laws implanted by ,nature in the consciousness of all men4 ,the horse has shown his wisdom in contenting himself with these rights1 with no thought of demanding those of the citizen2 he has judged that he would have been as stupid as man if he had sacrificed his mess of lentils for the metaphysical banquet of ,rights to ,revolt1 to ,equality1 to ,liberty1 and other trivialities which to the proletariat are about as useful as a cautery on a wooden leg4 ,civilization1 though partial to the equine race1 has not shown herself indifferent to the fate of the other animals4 ,sheep1 like canons1 pass their days in pleasant and plentiful idleness2 they are fed in the stable on barley1 lucerne1 rutabagas and other roots1 raised by wage-workers2 shepherds conduct them to feed in fat pastures1 and when the sun parches the plain1 they are carried to where they can browse on the tender grass of the mountains4 ,the ,church1 which has burned her heretics1 and regrets that she can not again bring up her faithful sons in the love of mutton1 represents ,jesus1 under the form of a kind shepherd1 bearing upon his shoulders a weary lamb4 ,true1 the love for the ram and the ewe is in the last analysis only the love for the leg of mutton and the cutlet1 just as the ,liberty of the ,rights of ,man is nothing but the slavery of the wage-worker1 since our jesuitical ,civilization always disguises capitalist exploitation in eternal principles and bourgeois egoism in noble sentiments2 yet at least the bourgeois tends and fattens the sheep up to the day of the sacrifice1 while he seizes the laborer still warm from the workshop and lean from toil to send him to the shambels of ,tonquin or ,madagascar4 ,laborers of all crafts1 you who toil so hard to create your poverty in producing the wealth of the capitalists1 arise1 arise6 ,since the buffoons of parliament unfurl the ,rights of ,man1 do you boldly demand for yourselves1 your wives and your children the ,rights of the ,horse4 ,,the ,,end4 ,transcriber's ,note3 ,minor typographical errors have been corrected without note4 ,punctuation and spelling were made consistent when a predominant form was found in this book2 otherwise they were not changed4 ,ambiguous hyphens at the ends of lines were retained4 ,footnotes were moved to the end of chapters and numbered in one continuous sequence4 ,italicized words are surrounded by underline characters1 like this4