,transcrib$ f ! #ahgg ,hat*>ds edition  
by ,david ,price1 email                 
ccx#jgdpglaf4org                        
,,! ,,doctr9e                           
,,(                              ,,!    
,,"l',s ,,supp]4                        
,,z ,,taught ,,by                       
,! ,*ur* ( ,engl&4                      
99 99 99 99 99                          
,,by ,,!                                
,,rev4 ,e4 ,,ho>e1             ,,vic>   
,,( ,,tr9ity1 ,,tunbridge ,,wells1 ,,&  
,,honor>y ,,canon ,,(                   
,,cant]bury4                            
99 99 99 99 99                          
,,london3                               
,,hat*>ds1 ,,piccadilly4                
#ahgg4                                  
99 99 99 99 99          ,,introduction4 
,,x is a v easy ?+ to make a confid5t   
ass]tion1 & su*  ass]tions produce a    
great] effect on _m m9ds ?an ! mo/      
c>eful  & be/-e/abli%$ pro(4  ,?us x is 
n at all an uncommon ?+ to  he> x ass]t$
 ) ! utmo/ confid5ce t :at is t]m$ #8,! 

,doctr9e ( ! ,real ,pres5ce1' is taught 
by ! ,*ur* ( ,engl&2 &  ! result is t a 
consid]able numb] ( p]sons believe 9 !  
ass]tion1 & place reliance on ^? :o make
 x1 z if !y1 & !y  only1 7 ! true       
expositors ( ! ,*ur*'s doctr9e4  ,9 _m  
cases a  bl9d cons5t is bl9dly giv54  ,!
 ,scriptures are n inve/igat$  because !
 po9t is suppos$ to h be5 settl$ by !   
,*ur*1 & !  docum5ts ( ! ,*ur* are n    
/udi$ because ! doctr9e is reg>d$  z    
beyond ! rea* ( d\bt2 :]eas1 if ! real  
gr\ndwork ( t  op9ion 7 exam9$1 x w\ld  
be f\nd to consi/ 9 no?+ m ?an  confid5t
 ass]tion4  ,b ^? :o are loyal to !     
,*ur* ( ,engl&  ought n to be satisfi$ )
 any su* repres5tation ( its tea*+4  ,! 
issues at /ake are f> too s]i\s1 &1 n[ t
 aft] ?ree  hundr$ ye>s ( fai?ful s]vice
 ! ,*ur* ( ,engl& is ent]+ on  su* a    
sift+ "t z %e has nev] yet exp]i5c$1 x  
is only fair to  h] t h] own language   
%\ld be pati5tly he>d1 & h] own tea*+   
hone/ly exam9$4  ,?is1 !n1 is ! object (
 ?is address4  ,i am n  ab\t to discuss 

! tea*+ ( ,scripture1 b ( ! ,*ur* (     
,engl&2  & my desire is to asc]ta9 by ! 
c>eful & c&id exam9ation (  h] own      
docum5ts :e!r !re is1 or is n1 any      
au?ority = !  ass]tion t %e tea*es :at  
is commonly call$ #8,! ,doctr9e ( !     
,real ,pres5ce4'  ,9 do+ ?is1 our fir/  
bus9ess is to asc]ta9 :at  is ! real    
po9t at issue1 & ?is is n s easy a task 
z x may  appe>1 z among/ ^? :o ma9ta9 t 
doctr9e !re are no  au?oritative        
docum5ts on ! subject to :i* we c ref]4 
,b1 ,i  believe1 ,i am p]fectly safe 9  
arrang+ ! ?ree pr9cipal po9ts at  issue 
"u ! ?ree heads ( ! ,real ,pres5ce1     
,adoration1 &  ,sacrifice2 & ^! ?ree ,i 
propose to inve/igate 9 t ord]4         
,,*apt] ,i4  ,,! ,,real ,,pres5ce4      
,,?is lies at ! f\ndation ( ! :ole      
controv]sy1 & to ?is our  fir/ & *ief   
att5tion mu/ be direct$4  ,n[1 !re c be 
no d\bt  on ! m9ds ( ^? :o take ! ,^w ( 
,god z _! true & only  guide t x is !   
sacr$ privilege ( ! ,*ildr5 ( ,god to   
fe$ by  fai? on ! mo/ preci\s body &    

blood ( our bless$ ,savi\r4  ,i am  n n[
 discuss+ 9 :at way we fe$ on ,him1 or  
:e!r ,8 words 9  ! #f? *apt] ( ,/4 ,john
 ref]1 or d n ref]1 to ! ,sacram5t (  ! 
,"l's ,supp]4  ,x is my own belief t !y 
d n2 b t is n  ! pres5t "q4  ,my pres5t 
conc]n is ) ! fact t1 h[ev]  we expla9  
,8 words1 we are taught by our ,"l      
,himself t su* a  fe$+ is ess5tial to   
our life3 #8,except ye eat ! fle% ( !   
,son (  ,man1 & dr9k ,8 blood1 ye h no  
life 9 y4'  ,nor c !re be any  d\bt t 9 
#a ,cor4 x4 #af1 #ag1 ! p>tak+ 77 ( !   
body  & blood ( ,*ri/ is connect$ ) !   
,"l's ,supp]4  ,i am n n[  mak+ any     
ass]tion z to ! way 9 :i* x is connect$1
 = t is  ! great po9t to be det]m9$4    
,all t ,i n[ say is t !re  cle>ly is a  
connexion1 = ! words are3 #8,! cup (    
bless+ :i* we  bless1 is x n ! communion
 ( ! blood ( ,*ri/8  ,! bread :i*  we   
break1 is x n ! communion ( ! body (    
,*ri/8  ,= we be+  _m1 are "o bread & "o
 body2 = we are all p>tak]s ( t "o      
bread4'    ,two ?+s1 !re=e1 seem pla9 f 

,scripture3 t !re is a fe$+  on ! body &
 blood ( our mo/ bless$ ,savi\r1 )\t :i*
 none c  live1 & t ! ,sacram5t ( ! ,"l's
 ,supp] is 9 "s way or o!r  connect$ ) t
 sacr$ privilege4  ,?us f>1 ,i presume1 
we are all  agre$4  ,b z to ! nature ( !
 connexion1 !re is ! wide/  possible    
div]g5ce4  ,rome tea*es t by ! act (    
consecration !  bread & w9e become ,*ri/
 ,himself2 t ! bread & w9e cease to be  
bread & w9e1 & t bo? ! bread & w9e      
become ea* ( !m a  :ole ,*ri/1 body1    
s\l1 & div9ity4  ,! advocates = !       
doctr9e  ( ! ,real ,pres5ce 9 ! ,*ur* ( 
,engl& diff]1 z f> z ,i c  und]/& !m1 f 
,rome 9 "o respect1 & "o only2 namely1 t
  !y ma9ta9 t ! bread & w9e d n cease to
 h ! accid5ts  ( bread & w9e1 s t !y may
 /ill be spok5 ( z bread & w9e1  al?\gh 
!y h become ! body & blood ( ,*ri/1 or r
 ,*ri/  ,himself4  ,?is slight diff]5ce 
is ( no practical importance 9 !        
discussion1 & appe>s to h be5 introduc$ 
only to avoid !  conclusion drawn f ^?  
texts :i* speak ( ! bread z bread1 &  ! 

w9e z w9e1 aft] consecration4  ,!       
practical conclusion is !  same1 viz4 t 
our ,"l ,jesus ,*ri/ ,himself is 9 !    
bread & 9 !  w9e4  ,?is is :at is meant 
by ! expression1 #8,! real objective    
pres5ce4'  ,x means t ,he is pres5t 9 ! 
elem5ts z a real  indep5d5t object1 )\t 
any ref]5ce to ! "* ( !  recipi5t1 z a  
book is an indep5d5t object 9 ! h& ( !  
man :o  holds x1 )\t any ref]5ce to 8   
/ate ( m9d or "*4  ,9  opposition to    
?is1 x is ma9ta9$ by u :o cl+ to ! great
  pr9ciples ( ! ,re=mation1 t !re is no 
*ange :atev] 9 !  bread & w9e1 t !y are 
solemnly set ap>t = sacram5tal use by   
means ( consecration1 b t !y rema9      
exactly ! same z be=e  consecration1 9  
sub/ance1 & accid5ts1 & ev]y?+ else4  ,t
 !  mo/ preci\s body & blood ( ,*ri/ is 
altoge!r spiritual food1 &  t ! s\l fe$s
 on x by fai?1 & fai? alone4  ,t !re are
 two  p]fectly di/9ct k9ds ( food1 ! "o 
mat]ial1 & ! o!r  spiritual2 ! "o = !   
body1 ! o!r = ! s\l2 & two  p]fectly    
di/9ct actions2 ! "o ( ! body eat+ !    

bread1 !  o!r ( ! s\l fe$+ on ,*ri/     
,himself by fai?4  ,t ! mat]ial  food is
 an emblem ( ! spiritual2 & t ! act (   
eat+ by !  body is an emblem ( ! act (  
fe$+ by ! s\l2 & ! mann] (  ! two are s 
f> connect$ by sacram5tal appo9tm5t1 t  
:5 we  receive ! emblem we are w>rant$  
to expect ! enjoym5t ( !  reality4  ,:5 
! body fe$s mat]ially on ! "o1 !        
believ]'s he>t  fe$s spiritually on !   
o!r2 b ! two acts are di/9ct1 & !  "o   
mu/ n be conf\nd$ ) ! o!r4  ,f ?is      
/atem5t x w  appe> t ! po9t at issue is1
 :e!r ! preci\s body & blood (  our     
bless$ ,"l & ,savi\r are 9 ! bread & 9 !
 w9e1 s z to  be eat5 & drunk :5ev]1 &  
by :omsoev]1 ! elem5ts are  receiv$1 or 
:e!r ! spiritual food describ$ 9 ?is    
expression is  receiv$ by ! s\l alone   
)\t be+ localis$ 9 ! consecrat$         
elem5ts4  ,& my object is to endeav\r to
 asc]ta9 :i* ( ^! two  sy/ems is taught 
by ! ,*ur* ( ,engl&4  ,t de> old ,*ur*  
is at  ?is pres5t "t 9 a position to    
call =? ! deepe/ anxiety & !  mo/ e>ne/ 

pray]s ( all ^? :o love ! tru?4  ,"s are
  endeav\r+ to de/roy x1 "s to corrupt  
x1 & "s to uphold x 9  its integrity4   
,9 su* a /ate ( ?+s x is n fair t !     
,*ur*  %\ld be held responsible = !     
ass]tions ev5 ( its fri5ds4  ,its  own  
voice ought to be he>d1 & its own cle>  
/atem5t c>efully  /udi$4  ,i h no       
int5tion1 !re=e1 ( endeav\r+ to confuse 
!  subject by a mass ( quotations f     
collat]al writ]s1 b w turn at  once to  
^? au?oritative docum5ts = :i* ! ,*ur*  
has made  h]self responsible4  ,^! are !
 ,articles1 ,cate*ism1 ,liturgy1 &      
,homilies2 & ^!1 if x please ,god1 we w 
exam9e 9 ord]4                          
99 99 99 99 99    ,! ,articles4--,!re   
are sev5 ,articles--xxv4 to xxxi4--be>+ 
m or  less ^u ! subject2 & f ^! we may  
ga!r ! real tea*+ (  our ,*ur*4  ,! fir/
 ( !m1 ! tw5ty-fif?1 ref]s to sacram5ts 
9  g5]al4  #8,sacram5ts orda9$ ( ,*ri/  
be n only badges or tok5s (  ,*ri/ian   
m5's pr(essions1 b r !y be c]ta9 sure   
witnesses  & effectual signs ( grace1 & 

,god's good w t[>ds u1 by !  :i* ,he do?
 "w invisibly 9 u1 & do? n only quick51 
b also  /r5g!n & confirm our fai? 9     
,him4'  ,9 o!r words1 be=e m5  !y are   
badges ( our pr(ession1 & be=e ,god !y  
are signs or  witnesses by :i* ,god     
works invisibly 9 ! s\l4  ,9 ?is        
def9ition  !re is no idea ( any *ange 9 
! sub/ance ( ! sign4  ,! sign is  n     
describ$ z be+ *ang$ into ! ?+ signifi$1
 b z be+  accompani$ by x1 s t :5 !     
believ] ) ! h& & lip  visibly receives !
 sign1 x pleases ,god 9 ,8 own great    
grace  invisibly to fe$ ! s\l & confirm 
! fai?4  ,! visible sign &  ! invisible 
gift are !re=e kept q di/9ct4  ,! "o is 
m]cifully grant$ 9 connexion ) ! o!r1 b 
nev] said to be  incorporat$ ) x1 = !   
sign w\ld cease to be a sign if x 7     
*ang$ into ! ?+ signifi$4  ,) ?is       
def9ition ( a ,sacram5t1  ! #bg?        
,article--:i* describes t (             
baptism--exactly agrees4  ,x  describes 
x n m]ely z a badge ( a ,*ri/ian man's  
pr(ession1 b  also decl>es t x is a sign

 & means ( grace4  #8,a sign (          
reg5]ation or new bir?2' a #8means :]eby
 z by an in/rum5t1 !y  t receive baptism
 rightly 7#a7 are graft$ into ! ,*ur*2  
7#b7 !  promises ( =giv5ess ( s91 & (   
our adoption to be ! sons ( ,god  by !  
,holy ,gho/1 are visibly sign$ & seal$2 
7#c7 fai? is confirm$1  & grace increas$
 by virtue ( pray] unto ,god4'  ,b no   
*ange is "h  describ$ z tak+ place 9 !  
wat]4  ,x is n[h]e said to be *ang$     
into reg5]ation4  ,! gifts describ$ are 
,god's direct gifts to !  s\l1 & are    
nev] said to be infus$ into ! elem5t (  
wat]4  ,!  wat] is sanctifi$1 or set    
ap>t = sacram5tal use1 b !  consecration
 produces no *ange 9 its quality or     
sub/ance4  ,! new  bir? is n 9 ! wat]1 b
 is ! act ( ! ,holy ,_s mov+ 9  ! s\l4  
,! m9i/] on e>? visibly adm9i/]s !      
visible sign to  ! body1 & we tru/ t    
,god 9 heav5 invisibly be/[s ! invisible
  gift on ! s\l4  ,x is n my bus9ess n[ 
to discuss ! connexion  betwe5 ! visible
 sign & ! invisible gift4  ,x is en\gh =

 my  pres5t purpose to po9t out t ! "o  
is n *ang$ into ! o!r1  b t ! wat]      
rema9s wat]1 or1 9 o!r words1 t ! sign  
does  n cease to be a sign1 z x w\ld d  
if x 7 *ang$ into ! ?+  signifi$4    ,n[
 x w\ld be /range inde$ if aft] hav+    
fir/ giv5 s p]fectly  cle> a g5]al      
def9ition ( ! g5]al nature ( a sacram5t1
 &  hav+ s cle>ly def9$ baptism1 9      
p]fect h>mony ) t g5]al  def9ition1 our 
,*ur* 7 aft]w>ds to tea* a doctr9e      
respect+ !  ,"l's ,supp]1 altoge!r at   
v>iance ) ! g5]al def9ition1 &  ) h] own
 explanation ( ! o!r sacram5t4  ,! ,*ur*
 ( ,engl&  includes bo? sacram5ts 9 "o  
def9ition1 & 9 t def9ition %e  nev]     
alludes to any *ange 9 ! sign or        
elem5ts4  ,9 ! sacram5t (  baptism1 no  
"o1 ,i believe1 w\ld = a mom5t ass]t !  
exi/5ce (  su* a *ange1 ev5 if !re 7 no 
special ,article on ! subject4  ,our    
conclusion !re=e mu/ be1 t1 accord+ to !
 ,*ur*'s tea*+1  !re is no *ange 9 !    
elem5ts 9 ! ,"l's ,supp]4  ,z ! wat] 9  
baptism rema9s wat] /ill1 s ! bread &   

w9e ( ! ,"l's ,supp]  rema9 :at !y 7    
be=e1 pla91 simple bread & w9e2 d$icat$1
 x  is true1 to ! ,"l's s]vice1 b       
altoge!r un*ang$ by su*  d$ication4     
,b we are n left to dep5d altoge!r on   
su* conclusions1 = !re  is a special    
,article on ! subject1 viz41 !          
tw5ty-eigh?4  ,9 !  fir/ clause we f9d !
 ,"l's ,supp] describ$ z bo? sacram5ts 7
  describ$ 9 ! tw5ty-fif?1 & baptism 9 !
 tw5ty-sev5?1 z a  sign & means ( grace4
  #8,! ,supp] ( ! ,"l is n only a sign (
  ! love :i* ,*ri/ians ought to h among 
!mselves "o to ano!r2  b r is a sacram5t
 ( our r$emption by ,*ri/'s dea?1       
inasmu*  t to su* z rightly1 wor?ily1 & 
) fai? receive ! same1 !  bread :i* we  
break is a p>tak+ ( ! body ( ,*ri/2 &   
likewise  ! cup ( bless+ is a p>tak+ ( !
 blood ( ,*ri/4'  ,hav+ gone  ?us f> 9  
h>mony ) _! g5]al def9ition1 & hav+     
quot$ !  words f #a ,cor4 x41 our       
,re=m]s 7 cle>ly br\ght to !            
consid]ation ( ! v po9t "u discussion1  
viz41 9 :at way does  ! s\l ( ! believ] 

p>take 9 ! ,"l's ,supp] ( ! body &      
blood ( 8 bless$ ,"l & ,savi\r8  ,?is "q
 !y boldly &  cle>ly answ]1 decl>+ 9 !  
fir/ place1 :at is n1 & 9 !  second     
place1 :at is1 ! tru? respect+ x4  ,!y  
fir/ decl>e t  x is n by                
transub/antiation4  #8,transub/antiation
 7or ! *ange (  ! sub/ance ( bread &    
w9e71 9 ! ,supp] ( ! ,"l _c be  prov$ by
 ,holy ,writ2 b is repugnant to ! pla9  
words ( ,scripture1  ov]?r[e? ! nature (
 a sacram5t' 7because if ! sign is *ang$
  into ! ?+ signifi$1 x ceases to be a  
sign71 #8& ha? giv5  occasion to _m     
sup]/itions4'  ,x w\ld be fruitless to  
endeav\r to  trace ! sophi/ry ) :i* ^?  
:o desire reconciliation ( !  ,*ur* (   
,engl& ) ,rome1 h endeav\r$ to avoid !  
cle>  /atem5ts ( ?is pung5t ,article4   
,b _! conclusion is "o :i* is  su* an   
outrage on common s5se t x w\ld be      
utt]ly ludicr\s if x  7 n inexpressibly 
melan*oly1 to see m5 :o1 we hope1 are   
dev\t  m51 embrac+ x4  ,we are n[       
delib]ately told t ! ,article 0 n       

direct$ aga9/ ! doctr9e (               
transub/antiation at all1 b aga9/ a     
*ange = :i* ! "n ( #8transaccid5tation' 
has be5 rec5tly  adopt$4  ,n[ ,i "k we  
live 9 an age ( discov]y1 b x is        
difficult  = any p]son ( pla9 common    
s5se1 to believe 9 su* a discov]y z     
?is4  ,no "o :o kn[s any?+ ( ! hi/ory ( 
! ,re=mation c be  ignorant ( ! int5se  
eag]ness ) :i* ! doctr9e (              
transub/antiation 0 discuss$4  ,9 books1
 9 s]mons1 9 public  disputations1 x 0  
argu$ aga9 & aga91 by all ! mo/ le>n$   
!ologians ( ! day4  ,! speculations ( ! 
s*oolm5 z well z !  writ+s ( ! e>ly     
fa!rs 7 l>gely quot$4  ,! v di/9ction   
n[ reviv$ betwe5 sub/ance & accid5t 0   
c>efully discuss$4  ,&  m5 felt s deeply
 ! wide diff]5ce betwe5 ! tea*+ ( ,rome 
&  ! tea*+ ( ,scripture t !y c\ld n     
yield ev5 to save _!  lives4  ,! /ake 0 
be=e !m z ! c]ta9 issue ( _!            
confession1 & lib]ty & hon\r 0 ! promis$
 rew>d if only !y  w\ld yield4  ,b !y _h
 t deep conviction ( ! deadly error (  !

 doctr9e ( transub/antiation t !y c\nt$ 
x a privilege  r to die ?an to d5y !    
tru? ( ,god4  ,& ,i put x to any man (  
common s5se & common hone/y3 is x       
possible to believe t1 aft]  all1 !re 0 
no real diff]5ce betwe5 ,rome & !       
,re=m]s8  ,t  ,bonn] & ,g>d9]1 &        
,latim]1 ,cranm]1 & ,ridley did1 9 fact1
  agree2 t !re might h be5 a little     
confusion 9 "s ( _!  m9ds z to !        
diff]5ce betwe5 sub/ance & accid5t1 s t 
!y  us$ ! ^w transub/antiation )\t kn[+ 
its real mean+1 b  t 9 all ess5tial     
po9ts !y 7 agre$1 s t ! fires (         
,smi?field 7 light$ all by mi/ake1 & m5 
:o 7 burn$ agre$  ) !m t burn$ !m4      
,clev] m5 & le>n$ m5 may put =?  su* a  
!ory1 b common s5se revolts aga9/ x2 &  
all ?9k+ m5  mu/ agree t1 if ?is be !   
only !ory on :i* x c be  ma9ta9$1 !     
doctr9e ( ! ,real ,objective ,pres5ce is
 n !  doctr9e ( ! ,*ur*4  ,pla9 hone/ m5
 w be ready to cry #8%ame' on  ^? :o by 
!ological sophi/ry are endeav\r+ to     
evade ! pla9  & inconte/able evid5ce ( !

 great facts ( ! ,re=mation4  ,!        
,re=m]s knew well en\gh :at ,rome meant 
by #8transub/antiation1' &  !           
tw5ty-eigh? ,article is decisive on !   
po9t t !re is no su*  *ange 9 ! ,supp] (
 ! ,"l4    ,b ! error hav+ be5 d5i$1 !  
next clause ( ! ,article is  employ$ to 
ass]t ! tru?3 #8,! body ( ,*ri/ is giv51
 tak51 &  eat5 9 ! ,supp] only aft] an  
heav5ly & spiritual mann]2 & !  means   
:]eby ! body ( ,*ri/ is receiv$ & eat5 9
 ! ,supp] is  ,fai?4'  ,x is mo/        
important to obs]ve t ^w #8only1' = x is
  exclusive ( all mat]ial fe$+4  ,if x 7
 n !re x might h  be5 possible to h     
argu$ t ! ,article admits ! idea ( a    
mat]ial 9 addition to a spiritual       
fe$+--a fe$+ ) ! m\? z  well z a fe$+ ) 
! he>t4  ,b ! ^w #8only' r5d]s any su*  
!ory impossible4  ,!re is #8only' "o    
mann] 9 :i* ,he is receiv$1  & t "o     
mann] is heav5ly & spiritual4  ,) equal 
cle>ness x  is decl>$ t z !re is only "o
 mode 9 :i* ! body ( our  bless$ ,savi\r
 is receiv$1 & t heav5ly & spiritual2 s 

!re is  only "o mean :]eby x is receiv$ 
& eat51 & t "o mean is  fai?4  ,!       
,article does n speak ( a means1 z if x 
0 "o ( _m  b ( #8! means' 9 ord] to %[ t
 x /&s q alone1 t x  is only spiritual  
food1 & receiv$ only by fai?4  ,! lips  
receive !  bread1 & ! believ+ he>t      
receives ! spiritual food ( ,*ri/       
,himself4  ,! body fe$s on ! mat]ial    
food1 ! s\l on ! spiritual4  ,! means   
:]eby ! body fe$s is ! same z 9 common  
eat+1 & !  means on :i* ! s\l fe$s is   
fai?4    ,?is important di/9ction ( !   
outw>d & inw>d action is taught  ) equal
 cle>ness 9 ,article xxix43--#8,( !     
wick$ :i* eat n !  body ( ,*ri/ 9 !     
,"l's ,supp]4'  ,x may seem /range at   
fir/ sight  t any p]sons %\ld be eag] to
 ma9ta9 t ! wick$ receive s  sacr$ a    
gift z ! body & blood ( our bless$      
,savi\r2 b a v  slight reflection w %[ !
 reason1 = on ?is "q h+es !  :ole       
controv]sy4  ,if ! bread & w9e h become 
! body & blood  ( ! ,"l ,jesus ,*ri/1 or
 if aft] consecration ,he is 9 !m1 !n x 

mu/ foll[ z a matt] ( c]ta9 consequ5ce t
 :oev] eats !m  eats ,him4  ,b if1 on ! 
o!r h&1 ,he is n 9 ! bread & w9e at     
all1 b is receiv$ by ! he>t z ! bread & 
w9e are by ! body1  !n x foll[s t if !  
he>t be n "r ) ,god1 a p]son may eat  ! 
bread1 b nev] fe$ on ! body & blood (   
our mo/ bless$ ,"l  & ,savi\r4  ,! :ole 
"q :e!r !re is any indep5d5t1  localiz$ 
pres5ce ( our bless$ ,r$eem] 9 ! elem5ts
 is involv$ 9  ! decision :e!r ! wick$ 9
 receiv+ ^? elem5ts d or d n  receive   
,him4  ,on ?is po9t ! language ( !      
tw5ty-n9? ,article is  p]fectly         
cle>3--#8,! wick$ & su* z be void ( a   
lively fai?1  al?\gh !y d c>nally &     
visibly press ) _! tee? 7z ,/4  ,augu/9e
 sai?7 ! sacram5t ( ! body & blood (    
,*ri/1 yet 9 no  wise are !y p>tak]s (  
,*ri/2 b r to _! condemnation d  eat &  
dr9k ! sign or sacram5t ( s great a ?+4'
  ,9 quot+  ?is ,article ,i am n        
ignorant ( ! attempt t has be5 made to  
repres5t x z tea*+ t1 al?\gh ! wick$ d  
eat ! body (  ,*ri/ !y d n receive ,8   

life-giv+ bless+s4  ,b ! ,article  does 
n say "o ^w ( bless+s4  ,x is head$ ) ! 
words1 #8,( !  wick$ :i* eat n ! body ( 
,*ri/4'  ,x describes ! bread z  be+ a  
sign ( ! body1 & x affirms z cle>ly z   
language c  affirm t a wick$ p]son may  
press ! sign ) 8 tee?1 b /ill  be 9 no  
wise ei!r mat]ially1 spiritually1 ) !   
body or ) !  s\l1 a p>tak] ( ,*ri/4     
,accord+ to ?is ,article a p]son may eat
  ! bread )\t eat+ ! body ( ,*ri/1 &    
receive ! w9e1 b  nev] dr9k ! blood (   
,*ri/4  ,if ! bread & w9e _h by         
consecration become ! body & blood1 ?is 
cle>ly w\ld be impossible1  = ! "o be+  
*ang$ into ! o!r1 ! two w\ld be         
insep>able1  or r1 !y w\ld cease to be  
two1 !y w\ld be "o4  ,x is cle>1  !re=e1
 t no su* *ange is taught "h2 & ?is     
conclusion is  rem>kably confirm$ by !  
,rubric at ! close ( ! ,s]vice = !      
,communion ( ! ,sick1 = !re ! same great
 pr9ciple is ma9ta9$  ) equal cle>ness1 
only f a diff]5t po9t ( view1 :5 x says1
  #8,if a man 4 4 4 by j imp$im5t d n   

receive ! ,sacram5t (  ,*ri/'s body &   
blood1 ! curate %all in/ruct him t if he
 d  truly rep5t himself ( 8 s9s1 &      
/eadfa/ly believe t ,jesus  ,*ri/ ha?   
suff]$ dea? ^u ! ,cross = him1 & %$ ,8  
blood =  8 r$emption1 e>ne/ly rememb]+ !
 b5efits he ha? !reby1 &  giv+ ,him     
he>ty ?anks !re=e1 he do? eat & dr9k !  
body &  blood ( our ,savi\r ,*ri/1      
pr(itably to 8 s\l's heal?1 al?\gh he   
do? n receive ! ,sacram5t ) 8 m\?4'  ,i 
v5ture to say t  no?+ c be cle>] ?an !  
comb9$ te/imony ( ^! two mo/  important 
docum5ts4  ,! ,article says1 #8,t a bad 
man may receive )  8 m\? ! ,sacram5t ( !
 body ( ,*ri/1 b n be p>tak] (  ,*ri/4' 
,! ,rubric says t a believ] may "u c]ta9
 circum/ances  eat & dr9k ! body & blood
 ( our ,savi\r ,*ri/1 al?\gh he d  n    
receive ! ,sacram5t ) 8 m\?4  ,& if ?is 
is n a  suffici5t pro( t accord+ to !   
tea*+ ( ! ,*ur* ( ,engl&1  ! sign or    
,sacram5t is n *ang$ into ! ?+ signifi$1
 ,i c  imag9e no pro( t c be giv54  ,if 
!y are made "o by ! act (  consecration1

 nei!r "o nor ! o!r c be receiv$ alone4 
,summ+ up1 !n1 ! tea*+ ( ! ,articles1 we
 %all arrive at five  important         
conclusions3 7#a47 ,a ,sacram5t is a    
sign1 & a sign w\ld cease  to be a sign 
if x 7 *ang$ into ! ?+ signifi$4  7#b47 
,9 !  ,sacram5t ( baptism !re is no     
*ange 9 ! wat]4  7#c47 ,! doctr9e  (    
transub/antiation is condemn$ z cle>ly z
 words c condemn x4  7#d47 ,! body (    
,*ri/ is said to be receiv$ only aft] a 
heav5ly &  spiritual mann]4  7#e47 ,!   
wick$ are decl>$ to be 9 no wise        
p>tak]s ( ! sacr$ body & blood ( our    
bless$ ,"l1 ?\gh )  ! m\? !y eat ! sign4
  ,& yet1 not)/&+ all ?is1 !re  are ^?  
:o boldly affirm t ! doctr9e ( ! real   
pres5ce ( our  bless$ ,"l & ,savi\r 9 ! 
elem5ts is ! und\bt$ tea*+ ( !  ,*ur* ( 
,engl&4                                 
99 99 99 99 99    ,cate*ism4--,b is n ! 
doctr9e taught 9 ! ,cate*ism8  ,& if we 
look c>efully1 %all we n f9d x !re8  ,"o
 writ] is s confid5t  t we %all1 t he   
boldly affirms t ! ,cate*ism is ! f9al &

  au?oritative decision ( ! ,*ur* on !  
subject1 & mu/ sup]s$e  all previ\s     
docum5ts2 z if five %ort que/ions &     
answ]s1 drawn up  = ! use ( *ildr51 7 to
 ov]ride ! full1 dogmatic1 &            
controv]sial decisions ( ! ,articles4   
,i am n surpris$ at 8 wi%  to draw      
att5tion f ! ,articles1 b ,i am p]suad$ 
he w ga9  no?+ by direct+ x to !        
,cate*ism4  ,i h no d\bt t !  portion ( 
! ,cate*ism relat+ to ! ,sacram5ts is   
simply an  abbreviation1 or adaptation1 
( ! ,articles4  ,! same arrangem5t is   
adopt$1 & ! same def9itions occur1 9 bo?
 docum5ts4  ,! fir/  ?ree que/ions ref] 
to ,article xxv41 ! next to ,article    
xxvii41 !  next to ,article xxviii4  ,! 
two ,sacram5ts are fir/ includ$ 9 "o    
common def9ition4  ,! ,sacram5t (       
baptism is !n discuss$  sep>ately1 & ,i 
presume t no "o w\ld v5ture to affirm t 
ei!r  9 ! g5]al def9ition ( a ,sacram5t1
 or 9 ! p>ticul> def9ition  ( baptism1 !
 outw>d sign is ev] said to be *ang$    
into1 or  conf\nd$ )1 ! ?+ signifi$4  ,9

 ^! two def9itions !y are  kept di/9ct1 
& if ! ,cate*ism tea*es any su* *ange 9 
! ,"l's  ,supp]1 x mu/ make a m>k$ & mo/
 important di/9ction betwe5 !  two      
,sacram5ts1 & s neutralize its own g5]al
 def9ition1 :i* is  c>efully drawn to   
include !m bo?4  ,x w\ld1 inde$1 be     
/range if  !re 7 su* an inconsi/5cy 9 s 
%ort a passage4  ,b1 ?anks be  to ,god1 
!re is no?+ ( ! k9d1 & ! :ole is 9      
p]fect h>mony  bo? ) itself & ) !       
,articles4  ,x is difficult to imag9e a 
cle>] & m m>k$ di/9ction ?an t express$ 
9 ! second &  ?ird que/ions1 #8,:at is !
 outw>d "p1 or sign1 ( ! ,"l's  ,supp]8'
 & #8,:at is ! inw>d "p or ?+ signifi$8'
  ,!  di/9ctness betwe5 ! two p>ts is "h
 m cle>ly m>k$ ?an ev5  9 ! ,articles1 =
 9 ^! two que/ions !re is n m]ely !     
di/9ction :i* we h 9 !m betwe5 ! sign & 
! ?+  signifi$1 b ! "o is describ$ z    
outw>d & ! o!r inw>d4  ,!  "o is a      
mat]ial ?+1 :i* ! recipi5t may take 9 8 
h&1 &  :i* is altoge!r ext]nal to       
himself2 ! o!r is inw>d &  invisible1   

some?+ )9 ! s\l1 & only se5 by ! inn]   
man4  ,x  is1 !re=e1 utt]ly contr>y to !
 tea*+ ( ^! two que/ions to  suppose t  
bo? p>ts ( ! ,sacram5t are outw>d1 & t !
 inw>d  & spiritual grace has a         
localiz$1 outw>d pres5ce ext]nal to !   
s\l ( ! recipi5t4    ,b ?\gh ! que/ions 
are ?us di/9ct1 c we say ! same ( !     
answ]s8  ,! ?ird answ] is (t5 boldly    
appeal$ to z decid+ !  "q 9 fav\r ( :at 
is t]m$ ! real pres5ce1 & z f9ally      
settl+ ! :ole controv]sy4  ,b no?+ is   
easi] ?an to make bold  ass]tions ( !   
k9d1 to p]suade m5 to receive !m )\t !  
tr\ble ( inve/igation4  ,b su* a sy/em w
 n satisfy ^? :o  desire to "k ! tru?4  
,let u !n exam9e ! answ] c>efully4      
#8,:at is ! inw>d "p or ?+ signifi$8'   
#8,! body & blood (  ,*ri/2 :i* are     
v]ily & inde$ tak51 & receiv$ by !      
fai?ful  9 ! ,"l's ,supp]4'  ,great     
/ress is sometimes laid on ! words1     
#8,v]ily & inde$1' z if !y meant some?+ 
m ?an a spiritual  fe$+ on ,*ri/4  ,b   
!re is no?+ 9 !m to convey any su* idea4

  ,all !y tea* is t !re is a real1 true 
gift1 really enjoy$ &  receiv$ by !     
dev\t communicant2 & ?is we all         
?ankfully believe4  ,! "q betwe5 u is n 
:e!r !re is su* a gift2 b :at is  its   
"*1 & h[ is x receiv$4  ,! reality ( !  
gift does n  prove t x is mat]ial1      
ext]nal1 or connect$ 9 any way ) !      
natural elem5ts4  ,to ma9ta9 ?is w\ld be
 to d5y ! reality (  any?+ spiritual &  
int]nal4  ,no?+1 !re=e1 c be prov$  ei!r
 way f ! words1 #8,v]ily & inde$4'  ,!y 
_c be quot$ 9  opposition to ! "q to :i*
 !y are int5d$ z an answ]1 or 9  decid+ 
t ! inw>d "p is outw>d4  ,!y d ass]t t !
 gift  ( ! ,"l is no m]e fiction or     
idea1 b !y d n tea* 9 any way  :atev] t 
! sacr$ gift is 9 ! elem5ts1 & ext]nal  
to !  s\l4    ,b we h n yet done ) ?is  
important answ]1 = !re are two  m mo/   
important po9ts to be notic$ 9 x4  ,9 ! 
fir/ place x is  cle>ly /at$ t x is     
#8,v]ily & inde$ tak51 & receiv$ by !   
fai?ful4'  ,"o +5i\s writ] endeav\rs to 
make out t ! ^w  #8fai?ful' is "h int5d$

 to include ! wick$4  ,i suppose t we   
are  b\nd to give him cr$it = believ+   
:at he writes2 b x is v  difficult = ^? 
to d s :o read common ,engli% 9 ! light 
(  common s5se4  ,& /ill m difficult is 
x :5 ! ,cate*ism is read  9 ! light ( ! 
tw5ty-eigh? ,article1 f :i* x 0 9 all   
probability con/ruct$1 & :i* says1 #8,to
 su* z rightly1 wor?ily1  & ) fai?1     
receive ! same1 ! bread :i* we break is 
a p>tak+  ( ! body ( ,*ri/4'  ,c any    
reasonable man comp>e ^! passages1  &   
d\bt = a mom5t t by ! words #8!         
fai?ful1' are int5d$  ^? p]sons :o      
#8approa* 9 fai? :]eby alone !y c fe$ on
  ,*ri/4'    ,b !re is ano!r po9t 9 t   
same answ] :i* claims our c>eful        
consid]ation4  ,! words are1 #8:i* are  
receiv$ by ! fai?ful 9 !  ,"l's ,supp]4'
  ,x does n say1 #89 ! ,sacram5t1' = if 
x did x  might h be5 misund]/ood4  ,9 ! 
use ( ! ^w #8,sacram5t' !re  is a risk (
 confusion1 = x is employ$ 9 ?ree       
diff]5t s5ses4  ,x  is sometimes employ$
 to d5ote ! :ole act1 or sacram5tal     

s]vice1 z  9 ,article xxv41 :]e         
,sacram5ts are describ$ z badges1       
witnesses1 &  signs4  ,x is sometimes   
us$ to express ! outw>d sign & ! inw>d  
gift1 reg>d$ z =m+ toge!r "o p]fect     
:ole1 z 9 ! ?ird  "q & answ] ( !        
,cate*ism1 by :i* we are taught t !re   
are two p>ts 9 a ,sacram5t--! outw>d    
visible sign1 & ! inw>d  spiritual      
grace4  ,b sometimes x is us$ = ! outw>d
 sign alone1  unaccompani$ by !         
spiritual grace1 z 9 ,article xxix41 :]e
 we read  t ! wick$ are 9 no wise       
p>tak]s ( ,*ri/1 #8b r to _!            
condemnation d eat & dr9k ! sign1 or    
,sacram5t1 ( s great a  ?+4'  ,x is my  
conviction t ?is loos5ess 9 ! use ( ! ^w
  #8,sacram5t' _h l$ to great confusion2
 = :5 ^? :o hold ! great  doctr9es ( !  
,re=mation h decl>$ _! belief 9 !       
pres5ce  ( _! bless$ ,r$eem] 9 !        
,sacram5t1 !y h us$ ! ^w 9  ! s5se ( !  
sacr$ fea/1 & express$ _! assurance t   
,he1 a  liv+ ,"l1 is pres5t 9 ! mid/ (  
,8 wait+ p4  ,b o!rs1  tak+ ! ^w        

#8,sacram5t' to mean simply ! consecrat$
 elem5ts1 may  quote su* words f !      
/aun*e/ re=m]s1 z prov+ t ev5 !y  taught
 ! pres5ce ( ! ,"l 9 ! bread & w9e4     
,happily1 9 !  ,cate*ism ?is dang] is   
avoid$1 = 9 ?is important answ] ! ^w    
#8,sacram5t' is n us$ at all4  ,! sacr$ 
fea/ is !re call$ !  #8,"l's ,supp]1'   
respect+ :i* !re is no confusion1 & !   
result  is t !re is n ev5 ! misuse ( a  
^w to enc\rage ! idea (  any?+ l a      
pres5ce 9 ! elem5ts4    ,b if !re 7 any 
room = d\bt z to ! mean+ ( ! ,*ur* (    
,engl& 9 ?is passage1 x w\ld surely be  
remov$ by ! next "q  & answ]1 #8,:at are
 ! b5efits :]e( we are p>tak]s !reby8'  
#8,! /r5g!n+ & refre%+ ( our s\ls by !  
body & blood (  ,*ri/1 z our bodies are 
by ! bread & w9e4'  ,x is difficult to  
imag9e language :i* c\ld pres]ve !      
di/9ction ( ! outw>d &  ! inw>d p>ts m  
cle>ly ?an ?is does4  ,! outw>d is = !  
body1 & /r5g!ns x2 ! inw>d = ! s\l1 &   
does ! same =  x4  ,! "o food is mat]ial
 = a mat]ial body2 ! o!r is  spiritual1 

= ! spiritual su/5ance ( ! s\l4  ,! "o  
is  ext]nal1 to be receiv$ into ! body  
by bodily organization2 ! o!r  is       
int]nal & invisible1 receiv$ into ! s\l 
by fai?4  ,to id5tify  ! two1 or to %ut 
up ! "o )9 ! o!r1 is to violate ! :ole  
pr9ciple ( ! passage2 x is to confuse   
mat]ial & spiritual ?+s1  & utt]ly to   
dep>t f ! tea*+ ( ! ,*ur* ( ,engl& by   
giv+ a mat]ial "* to ! mo/ spiritual act
 ( :i* ! s\l  is capable4               
99 99 99 99 99    ,! ,communion         
,s]vice4--,b !re is yet ano!r mo/       
important  docum5t1 & "o inexpressibly  
preci\s to ! he>t ( e dev\t  communicant
 among/ u3 ,i mean ! ,communion ,s]vice1
 or #8,ord] (  ,adm9i/ration ( ! ,"l's  
,supp]1 or ,holy ,communion4'  ,h[ (t5 h
  ^? sacr$ pray]s express$ ! deep feel+ 
( our inmo/ s\l1 z we  h knelt 9 holy   
fai? be=e ! ,table ( ! ,"l8  ,n[ !re _c 
be a mom5t's d\bt t we are taught 9 t   
mo/ preci\s ,s]vice to  fe$ on ! body & 
blood ( our mo/ bless$ ,savi\r1 & to    
expect  t ! mo/ sacr$ food w be giv5 to 

! s\l4  ,if ?is 7 n  express$1 ! bread  
:i* we break w\ld n be pres5t$ to u z a 
p>tak+ ( ! body ( ,*ri/4  ,b :ile we are
 taught 9 liv+ fai?  to p>take ( ,8 mo/ 
preci\s body & blood1 ! :ole s]vice has 
be5 s c>efully word$ t ! spiritual grace
 is nev] id5tifi$  ) ! outw>d sign4  ,z 
9 ! ,articles & ,cate*ism1 ! two ?+s    
are kept p]fectly di/9ct4  ,9 simply    
read+ ! ,s]vice z we n[  h x1 ?is c>e is
 n always app>5t1 = ! language (        
devotion  is nev] ! language (          
controv]sial !ology1 & ! _s (  f]v5t    
pray] does n admit ( ! expression (     
!ological  di/9ctions4  ,full he>ts d n 
/op to def9e :5 !y are plead+  be=e     
,god4  ,b ! utmo/ c>e 0 tak51 & we pr(it
 f !  results4  ,?is is easily se5 by a 
comp>ison ( ! two ,pray] ,books (       
,edw>d ,,vi4  ,! ,re=mation 0 a gradual 
process1 s t ! ,pray]  ,book ( #aedi is 
less di/9ct ?an t ( #aeeb4  ,9 ! latt]  
book  !re 7 important *anges made1 & ^! 
*anges indicate v  pla9ly ! real tea*+ (
 our pres5t ,pray] ,book4  ,9 ! ,pray]  

,book  ( #aedi1 !re 7 "s passages :i*   
might h be5 und]/ood z  tea*+ t ! mo/   
preci\s body & blood ( our ,"l 0 to be  
receiv$ 9 ! consecrat$ elem5ts ( bread &
 w9e2 b 9 ! book  ( #aeeb1 ^! passages 7
 all *ang$ s z to r5d] su* a s5se       
impossible4    ,= example3 9 !          
exhortation to communicants1 x 0 writt5 
9 !  book ( #aedi1 #8,he ha? left 9 ^!  
holy my/]ies1 z a pl$ge ( ,8  love1 & a 
cont9ual remembrance ( ! same1 8 own    
bless$ body &  preci\s blood = u to fe$ 
^u spiritually to our endless com=t  &  
consolation4'  ,if ! ^w #8my/]ies' 0    
und]/ood ( !  consecrat$ elem5ts1 ?is   
passage might h be5 und]/ood z tea*+  t 
! spiritual food 0 actually 9 !         
consecrat$ bread & w9e4  ,s 9 #aeeb1 !  
passage 0 *ang$ to ! well-kn[n words1   
#8,he ha?  in/itut$ & orda9$ holy       
my/]ies z pl$ges ( ,8 love1 &  cont9ual 
remembrance ( ,8 dea?1 to our great &   
endless com=t1'  & all possibility (    
misappreh5sion 0 remov$4    ,aga91 9 !  
pray] ( consecration 9 #aedi we f9d !   

words1 #8,he> u1  ,o ,m]ciful ,fa!r1 we 
besee* !e2 & ) ,?y ,holy ,_s & ,^w      
v\*safe to bless & sanctify ^! ,?y gifts
 & creatures ( bread  & w9e1 t !y may be
 unto u ! body & blood ( ,?y mo/ de>ly  
belov$ ,son ,jesus ,*ri/4'  ,^! words   
might fairly be tak5 z pray+  = a *ange 
9 ! elem5ts1 & !re=e 9 ! next v]sion !  
passage 0 completely *ang$1 & !         
unmi/akable language ( our  pres5t      
,pray] ,book introduc$ 9 its /ead3      
#8,grant t we receiv+  ^! ,?y creatures 
( bread & w9e1 accord+ to ,?y ,son our  
,savi\r  ,jesus ,*ri/'s holy in/itution1
 9 remembrance ( ,8 dea? & passion1  may
 be p>tak]s ( ,8 mo/ bless$ body &      
blood4'    ,s 9 ! pray] be=e            
consecration4  ,9 ! fir/ book ! words 71
  #8,grant u1 !re=e1 graci\s ,"l1 s to  
eat ! fle% ( ,?y de> ,son  ,jesus ,*ri/1
 & to dr9k ,8 blood 9 ^! ,holy          
,my/]ies4'  ,b  ?is 0 liable to ! same  
dang] z ! passage 9 ! exhortation       
already ref]r$ to1 & !re=e ! words1 #8,9
 ^! holy my/]ies1'  7 /ruck out1 & !    

pray] left z x n[ /&s 9 our ,pray]      
,book4    ,& s once m1 9 ! words (      
adm9i/ration 9 ! fir/ book !re  0 only !
 fir/ portion ( ! pres5t s5t5ces4  ,!   
words 73  #8,! body ( our ,"l ,jesus    
,*ri/1 :i* 0 giv5 = !e1 pres]ve  ?y body
 & s\l unto ev]la/+ life4'  ,b ?\gh n   
necess>y1 x  0 possible to und]/& ?is z 
if ! bread pres5t$ to !  communicants 7 
decl>$ to be ! body ( our ,"l ,jesus    
,*ri/4  ,to  prev5t ?is1 ! foll[+ words1
 #8,take & eat ?is1 & fe$ on ,him  9 ?y 
he>t by fai?1 ) ?anksgiv+1' 7 sub/itut$ 
9 #aeeb1 &  comb9$ ) ! orig9al =m 9     
#aeei4  ,no?+ c be cle>]1 or m          
important1 ?an ! tea*+ ( ?is passage4   
,9 x ! di/9ction is  p]fectly cle>      
betwe5 ! bread :i* we eat1 & ! bless$   
,savi\r  on :om we fe$4  ,( ! bread x   
says1 #8,eat ?is1' ?is bread :i* ,i  put
 into y\r h&4  ,b ( ! inw>d & spiritual 
grace x says1 #8,fe$  on ,him1' on ! ,"l
 ,jesus ,*ri/ ,himself2 & ?is fe$+ is   
describ$  z ! act ( ! he>t ?r\gh fai?1 =
 ! words are1 #8,fe$ on  ,him--9 ?9e    

he>t--?r\gh fai?--) ?anksgiv+4'         
99 99 99 99 99    ,homilies4--,b !re is 
ano!r ri* m9e ( tru? f :i* ^? :o  are   
anxi\s to le>n ! m9d ( ! ,*ur* ( ,engl& 
may obta9 mo/  abundant in=mation4  ,i  
obs]ve t z a g5]al rule ^? :o tea*  !   
doctr9e ( ! real pres5ce 9 ! elem5ts    
ref] v little to  ! ,homilies4  ,!y     
treat !m z if !y 7 n aw>e ( _!  exi/5ce1
 & ,i am n surpris$ at _! sil5ce1 = !y  
c]ta9ly  c f9d no?+ 9 !m to support _!  
sy/em4  ,y may se>* !  ,homilies f "o   
end to ! o!r1 & y w f9d no?+ !re to     
support ! doctr9e ( a real pres5ce ( our
 ,"l & ,savi\r 9 !  consecrat$ elem5ts4 
,!y are 9 p]fect h>mony ) ! ,articles4  
,! def9ition ( a ,sacram5t is ! same1 & 
pres]ves ) equal  cle>ness ! di/9ction  
betwe5 ! outw>d sign & inw>d grace--z   
e4g41 9 ! n9? ,homily ( ! second book1  
:]e we read !  foll[+ ref]5ce to ! words
 ( ,augu/9e #8,he calle? ,sacram5ts holy
  signs1 & 4 4 4 sai? 8if ,sacram5ts h n
 a c]ta9 similitude (  ^! ?+s :]e( !y be
 ,sacram5ts1 !y %\ld be no ,sacram5ts at

  all4  ,& ( ?is similitude1 !y d = !   
mo/ "p receive ! names  ( ! same ?+s !y 
signify40  ,by ^! words ( ,/4 ,augu/9e1 
x  appe>e? t he all[$ ! common          
description ( a ,sacram5t1 :i* is  t x  
is a visible sign ( an invisible grace1 
t is to say1 t  sette? out to ! eyes1 & 
o!r outw>d s5ses1 ! inw>d work+ (       
,god's free m]cy1 & do? z x 7 seal 9 our
 he>ts ! promises (  ,god4'    ,b ,i mu/
 be c>eful ) ref]5ce to ! ,homilies1 =  
!re are two  passages :i* are sometimes 
quot$ 9 ord] to %[ t ! doctr9e (  ! real
 pres5ce 9 ! elem5ts is ! doctr9e taught
 9 !m4  ,"o (  ^! passages is quot$ by  
,dr4 ,pusey 9 8 book on ! ,real         
,pres5ce1  viz41 ! ,adv]tisem5t at ! end
 ( ! ,fir/ ,book ( ,homilies3           
#8,h]eaft] %all foll[ s]mons ( fa/+1    
pray+1 almsde$s1 c1 (  ! nativity1      
passion1 resurrection1 & asc5sion ( our 
,savi\r ,*ri/2  ( ! due receiv+ ( ,8    
bless$ body & blood "u ! =m (  bread &  
w9e1' c4  ,n[ ,i am q prep>$ to admit t 
:5 ?is  ,adv]tisem5t 0 writt51 ! writ] (

 x did believe t ! body &  blood ( our  
bless$ ,"l 0 pres5t "u ! =m ( bread &   
w9e2  b ev5 ! ,adv]tisem5t 0 no "p ( any
 ,homily1 & c nev] be  reg>d$ z hav+ be5
 at any "t a portion ( ! au?oritative   
tea*+ ( ! ,*ur* ( ,engl&4  ,i am will+1 
h[ev]1 to admit t1  al?\gh n            
au?oritative1 x may be reg>d$ z indicat+
 :at 0 !  op9ion ( ! writ]s at ! date ( 
! ,fir/ ,book ( ,homilies4  ,all1       
!re=e1 turns ^u ! date1 & :5 ,i rememb] 
t ! ,fir/ ,book  ( ,homilies 0 publi%$ 9
 #aedg1 two ye>s be=e ! fir/ revision ( 
! ,communion ,s]vice1 viz41 t 9 #aedi1 &
 five ye>s be=e !  second1 viz41 t 9    
#aeeb1 :5 ! alt]ations to :i* ,i h      
ref]r$ 7 made 9 ! ,communion ,s]vice2   
:51 moreov]1 ,i f9d t  :5 ! promis$     
,homily 0 publi%$1 x 0 head$ by a       
diff]5t  title1 viz41 #8,! wor?y        
receiv+1 & rev]5d e/eem+2 ( !  ,sacram5t
 ( ! body & blood ( ,*ri/2' :51 moreov]1
 ,i f9d on its  fir/ page ! passage j   
quot$ respect+ ! sign & ?+  signifi$1 ,i
 am altoge!r at a loss to und]/& h[ a   

p]son ( !  le>n+ ( ,dr4 ,pusey %\ld h   
quot$ ! ,adv]tisem5t1 z if x 7  ! tea*+ 
( ! ,*ur* ( ,engl& 9 h] ,homilies4  ,he 
mu/ h  kn[n ! date1 & mu/ h be5 p]fectly
 acqua9t$ ) ! *anges  :i* took place    
five ye>s aft] x4    ,b !re is ano!r    
passage sometimes quot$ f ! ,homily1 &  
quot$  ) great assurance by ^? :o desire
 to repres5t ! ,*ur* (  ,engl& z tea*+ !
 doctr9e ( ! real pres5ce4  ,i once he>d
 an  advanc$ ,rituali/ prea*+ on !      
subject1 & ) ! utmo/ boldness  he       
*all5g$ u to li/5 to ! ,homilies1 & !n  
he quot$ ! words1  #8,?us mu* we mu/ be 
sure to hold1 t 9 ! supp] ( ! ,"l !re   
is no va9 c]emony1 no b>e sign1 no      
untrue figure ( a ?+ abs5t1  b1 z !     
,scripture sai?1 a m>vell\s             
incorporation4'  ,oh6 h[ did my  he>t   
burn1 z ,i sat 9 t *ur*1 to cry al\d f  
my seat #8,read !  :ole passage1' b ,i 0
 oblig$ to sit 9 sil5ce1 & endure4  ,oh6
 h[  ,i pity laym51 :o h no p[] (       
contradiction1 :5 !y he> gross  error   
prea*$ to !mselves & _! families6  ,b ,i

 may read x n[3  #8,! table ( ! ,"l1 !  
bread & cup ( ! ,"l1 ! memory (  ,*ri/1 
! annunciation ( ,8 dea?1 yea1 !        
communion ( ! body &  blood ( ! ,"l' 7:y
 0 all t left out871 #8,9 a m>vell\s    
incorporation4'  ,n[ :at is ! mean+ (   
?is m>vell\s  incorporation8  ,does x   
mean ! incorporation ( our bless$ ,"l & 
,savi\r 9 ! bread8  ,or does x ref] to !
 "w ( ! ,holy ,gho/ 9  ! s\l8  ,let ! "q
 be decid$ by ! words :i* conclude !    
s5t5ce3 #8,9 a m>vell\s incorporation1  
:i*1 by ! op]ation ( !  ,holy ,gho/--! v
 bond ( our conjunction ) ,*ri/--is     
?r\gh fai?  wr\ght 9 ! s\ls ( !         
fai?ful4'    ,b t is n all4  ,!         
,homilies 7 writt5 by m5 deeply impress$
  by ! tru? ( ,god3 by m5 :o lov$ !     
,gospel1 & :o e>ne/ly  desir$ to see    
o!rs p>tak]s ( _! joy4  ,s !y did n     
m]ely  speak 9 ! language ( accurate    
!ology1 b !y appeal$ to s\ls  ) ! f]v\r 
( lov+ he>ts4  ,let u li/51 9           
conclusion1 to !  gl[+ words ) :i* !y   
w9d up ! fir/ "p ( _! address1  #8,x is 

well kn[n t ! meat we seek = 9 ?is supp]
 is spiritual  food2 ! n\ri%m5t ( our   
s\l2 a heav5ly refection & n an  e>?ly2 
an invisible meal & n bodily2 a gho/ly  
sub/ance & n  c>nal2 s t to ?9k t )\t   
fai? we may enjoy ! eat+ &  dr9k+ !re(1 
or t t is ! fruition ( x1 is b to dream 
a  gross c>nal fe$+1 basely object+ &   
b9d+ ourselves to !  elem5ts &          
creatures4' 4 4 4 #8,t :5 ?\ goe/ up to 
! rev]5d  ,communion to be satisfi$ )   
spiritual meats1 ?\ look up ) fai?  ^u !
 holy body ( ?y ,god1 ?\ m>vel )        
rev]5ce1 ?\ t\* x  ) ! m9d1 ?\ receive x
 ) ! h& ( ?y he>t1 & ?\ take  x fully ) 
?y inw>d man4  ,?us we see1 belov$1 t   
resort+ to  ?is table1 we mu/ pluck up  
all ! roots ( infidelity1 all di/ru/ 9  
,god's promises1 t we make ourselves    
liv+ memb]s ( ,*ri/'s body4  ,= !       
unbeliev]s & fai?less _c fe$ ^u t       
preci\s body4  ,:]eas ! fai?ful h _!    
life1 _! abid+ 9 ,him1 _! union1  &1 z x
 71 _! incorporation ) ,him4  ,:]e=e let
 u prove1  & try ourselves unfeign$ly   

)\t flatt]+ ourselves1 :e!r we be       
plants ( t fruitful olive1 liv+ bran*es 
( ! true v9e1 memb]s  inde$ ( ,*ri/'s   
my/ical body1 :e!r ,god ha? purifi$ our 
he>ts by  fai?1 to ! s9c]e ackn[l$g+ (  
,8 ,gospel1 & embrac+ ( ,8  m]cies 9    
,*ri/ ,jesus1 s t at ?is1 ,8 table1 we  
receive1 n only  ! outw>d ,sacram5t1 b !
 spiritual ?+ also2 n ! figure1 b  !    
tru?2 n ! %ad[ only1 b ! body2 n to     
dea?1 b to life2  n to de/ruction1 b to 
salvation2 :i* ,god grant u to d ?r\gh  
! m]its ( our ,"l & ,savi\r3 to :om be  
all hon\r & glory =  ev]4  ,am54'       
,,*apt] ,,ii4  ,,adoration4      ,,?us  
f> ,i h exam9$ into ! tea*+ ( ! ,*ur* ( 
,engl& )  ref]5ce to no?+ b ! b>e       
doctr9e ( transub/antiation1 or1 z  x is
 n[ m frequ5tly call$1 ( ! real         
objective pres5ce ( !  body & blood (   
our bless$ ,savi\r 9 ! consecrat$       
elem5ts (  bread & w9e4  ,i h n discuss$
 ! "q :e!r ! elem5ts  ( bread & w9e     
rema9 ei!r 9 _! sub/ance or _! accid5ts1
  = ^! que/ions are n discuss$ by !     

,*ur* ( ,engl&4  ,!  po9t ma9ta9$ by !  
,*ur* is t ! mo/ preci\s body & blood  (
 ,*ri/ are n 9 ! bread & w9e at all1 b  
are giv5 by !  direct action ( ! ,holy  
,gho/ to ! s\l ( ! believ]1 & receiv$   
by him ?r\gh fai?4  ,b we _c leave !    
subject !re1 =1 z we  are taught 9 !    
tw5ty-eigh? ,article1 t doctr9e #8has   
giv5  occasion to _m sup]/itions1' & to 
two ( ^!1 adoration &  sacrifice1 we    
mu/1 if we w\ld ga!r ! real tea*+ ( !   
,*ur* (  ,engl&1 direct our c>eful /udy4
    ,adoration4--,:5 we speak (         
adoration1 let x n be = "o mom5t        
suppos$ t we ref] to ! adoration ( ! ,"l
 ,jesus1 z n[ seat$  at ! "r h& ( ,god1 
= ) ! :ole he>t1 & ! mo/ pr(\nd         
rev]5ce1 we w\ld fall at ,8 feet1 & say1
 9 ! language ( our  ,communion ,s]vice1
 #8,?\ only art ,holy1 ,?\ only art !   
,"l2 ,?\  only1 ,o ,*ri/1 art mo/ high 9
 ! glory ( ,god ! ,fa!r4'  ,!  adoration
 aga9/ :i* we prote/ is ! adoration ( ! 
,"l ,jesus  ,*ri/ z suppos$ to be       
localis$ 9 ! consecrat$ elem5ts ( bread 

& w9e4  ,su* adoration mu/1 ( c\rse1    
involve ! belief t ,he1 z  a liv+ ,"l1  
is actually pres5t 9 ea* piece (        
consecrat$ bread1  & also 9 ! consecrat$
 w9e1 & = su* a belief !re is n "o  ^w 9
 ,scripture4  ,! doctr9es (             
transub/antiation &  consub/antiation   
are made to re/ on :at is call$ ! lit]al
  int]pretation ( ! words1 #8,?is is ,my
 body1' #8,?is is ,my blood2' b  ! utt] 
inconsi/5cy ( ! :ole sy/em is %[n by !  
fact t  :ile its advocates ma9ta9 t ^!  
words mu/ be tak5 lit]ally1  & t _!     
doctr9e ( ! real pres5ce is ! necess>y  
consequ5ce1 !y !mselves completely dep>t
 f _! own pr9ciple  ( lit]al            
int]pretation1 & make a bold ass]tion   
:i* ! words1  tak5 lit]ally1 di/9ctly   
contradict4  ,! words tak5 lit]ally c\ld
  c]ta9ly tea* no?+ m ?an t ! bread     
becomes ! body1 &  ! w9e ! blood ( our  
bless$ ,r$eem]2 b ,rome tea*es1 & z f>  
z ,i c le>n ! mod]n ,rituali/s tea* !   
same1 t n only d !  bread & w9e ea*     
sep>ately become ! body & blood1 b t ea*

  ( !m becomes by ! act ( consecration a
 complete liv+ ,savi\r1  ) ,body1 ,s\l1 
& ,div9ity2 s t !re is a liv+ ,savi\r 9 
ea*  piece ( consecrat$ bread1 & a liv+ 
,savi\r 9 ! cup1 & t  ^! liv+ ,savi\rs  
are to be ador$ or wor%ipp$ ) ! same    
wor%ip z is giv5 to our bless$ ,r$eem]  
at ! "r h& ( !  ?rone 9 ,heav54  ,i c\ld
 give scores ( passages 9 pro( ( my     
/atem5t2 b ! well-kn[n words ( ,mr4     
,b5nett are suffici5t3 #8,i am  "o ( ^? 
:o h light$ c&les at ! alt> 9 ! day-"t1 
:o  use inc5se at ! holy sacrifice--:o  
use ! ,eu*>i/ic ve/m5ts--:o  elevate !  
bless$ ,sacram5t--:o myself adore1 &    
tea* ! p to  adore1 ! consecrat$        
elem5ts1 believ+ ,*ri/ to be 9          
!m--believ+  t "u _! veil is ! sacr$    
body & blood ( my ,"l & ,savi\r  ,jesus 
,*ri/4'  ,su* is ! fabric rais$ on :at  
is call$ ! lit]al  int]pretation ( !    
words ( our bless$ ,savi\r1 a fabric =  
:i*  ^? words tak5 lit]ally give no     
f\ndation ( any k9d :atev]4  ,b  h[ is x
 ) ! ,*ur* ( ,engl&8  ,are m5 true      

,*ur*m5 :5 !y  elevate ! elem5ts =      
wor%ip8  ,are !y tea*+ ! doctr9es ( !   
,*ur* ( ,engl& :5 !y tea* t we are to   
wor%ip ! liv+ ,"l  9 ! bread & 9 ! cup  
:i* ! prie/ raises above 8 head =       
adoration8  ,x c]ta9ly does n seem z if 
!y 71 = z f> z ,i  h be5 able to        
discov]1 n "o ^w f all our ,*ur*'s      
docum5ts  is ev] quot$ 9 support ( !    
practice4  ,! only position tak5 up is  
t x is n expressly =bidd51 & ?is        
position ,i believe to be1  l ! re/ ( ! 
sy/em1 )\t f\ndation4  ,x is q true t   
comp>atively little is said1 = ! doctr9e
 ( transub/antiation  be+ d5i$ &        
disprov$1 all ! re/ foll[s z a matt] (  
c\rse4  ,if !re is no real objective    
pres5ce !re c be no adoration4  ,if a   
liv+ ,savi\r be n 9 ! elem5ts ,he _c    
!re9 be ador$4  ,!  :ole controv]sy     
turns on ! doctr9e ( ! ,real ,pres5ce z 
!  key-/one ( ! sy/em4  ,b ?\gh !       
subject has n be5 s fully  discuss$ 9   
our ,*ur* docum5ts1 !re is q en\gh to %[
 v  cle>ly ! m9d ( ! ,*ur* ( ,engl&4  ,!

 conclud+ words (  ,article xxviii4 are 
q en\gh to settle ! "q3 #8,! ,sacram5t  
( ! ,"l's ,supp] 0 n by ,*ri/'s ord9ance
 res]v$1 c>ri$  ab\t1 lift$ up1 or      
wor%ipp$4'  ,h[1 ) t ,article be=e !m1  
cl]gym5 ( ! ,*ur* ( ,engl& c presume to 
elevate ! sacram5tal  elem5ts = wor%ip  
,i am at a loss to expla94  ,b ?is is n 
all t  has be5 said1 = ! practice (     
kneel+ at ! ,"l's ,supp]  occasion$ at  
"o "t a c]ta9 am\nt ( anxiety 9 ! m9ds (
 "s  p]sons1 z !y fe>$ t x might be     
mi/ak5 = adoration ( !  ho/4  ,to prev5t
 ! possibility ( any su* mi/ake a mo/   
important  note 0 add$ 9 ! ye> #aeeb1   
:i*1 aft] hav+ be5 omitt$ 9  #aeei1 0   
re/or$ ) a slight alt]ation 9 #affb4  ,x
 is z foll[s3  #8,x is h]eby decl>$1 t  
!reby no adoration is int5d$1 or ought  
to be done1 ei!r unto ! sacram5tal bread
 or w9e !re bodily  receiv$1 or unto any
 corporal pres5ce ( ,*ri/'s natural fle%
 &  blood4  ,! sacram5tal bread & w9e   
rema9 /ill 9 _! v natural  sub/ances1 &1
 !re=e1 may n be ador$ 7= t 7 idolatry  

to  be abhorr$ ( all fai?ful ,*ri/ians72
 & ! natural body & blood  ( our ,savi\r
 ,*ri/ are 9 ,heav51 & n "h2 x be+ aga9/
 !  tru? ( ,*ri/'s natural body to be at
 "o "t 9 m places ?an  "o4'  ,su* words 
z ^? ne$ no comm5t1 & ,i %\ld be only   
wa/+  "t if ,i 7 to /op to discuss !m4  
,( c\rse p endeav\r to  evade !m2 b !   
attempts at evasion only t5d to %[ !    
utt]  helplessness ( ! und]tak+4  ,!    
memoriali/s already ref]r$ to1  say1    
#8,we repudiate all adoration ( a       
corporal pres5ce ( ,*ri/'s  natural fle%
 & blood1 t is to say1 ( ! pres5ce ( ,8 
body &  blood z !y are 9 ,heav54'  ,!y  
admit x1 !re=e1 9 "s o!r  way4  ,b !    
,*ur* ( ,engl& d5ies x altoge!r4  ,x    
draws no nice  di/9ction z to ! mode1 b 
simply d5ies ! fact1 & settles !  "q    
once & = ev] = all hone/ m5 ^: hone/    
desire x is  to tea* its doctr9es &     
adopt its wor%ip4    ,b z we really     
desire to asc]ta9 ! tru?1 x is well to  
ref] to  ! /atem5ts ( ^? :o diff] f u4  
,i turn1 !re=e1 to ^?  ( ,dr4 ,pusey1 z 

,i believe he is ! p]son :o above all   
o!rs w\ld be  reg>d$ z ! be/ expon5t ( !
 !ory ( ! ,real ,pres5ce & its          
consequ5ces4  ,9 8 book1 ,! ,real       
,pres5ce1 p4 #caa1 he says3 #8,!  ,*ur* 
( ,engl& has ma9ta9$ ! same res]ve z to 
! practice (  ador+ our ,"l pres5t 9 !  
,eu*>i/4'  ,& aga93 #8,) reg>d to  !    
adoration we are r told t ! ,sacram5ts 7
 n orda9$ (  ,*ri/ to be ador$1 b to be 
receiv$4'  ,i c\ld n wi% = a pla9]      
/atem5t ( tru? ?an ^? la/ words1 b ,i   
confess myself at a loss  to und]/& h[ !
 writ] c tea* adoration1 & yet cont9ue 9
 8  position z a cl]gyman ( ! ,*ur* (   
,engl&4  ,b ) ! =m]  words ,i _c agree1 
= ! ,*ur* ( ,engl& has n ex]cis$        
res]ve4  ,to ex]cise res]ve is to keep 9
 ! backgr\nd a tru? :i*  we believe1 b  
:i* f motives ( exp$i5cy we ?9k x bett] 
n  to make kn[n4  ,b !re is no su*      
res]ve 9 ! ,*ur* ( ,engl&4  ,%e is pla91
 hone/1 & outspok5 = ! tru?2 & :5 %e    
/ruck  all trace ( adoration f h] wor%ip
 %e did s1 n f any crafty  policy (     

res]ve1 b because %e believ$ t ! :ole ?+
 0 a  gross sup]/ition1 & ) a firm1     
bold1 & unsp>+ h& %e cut  away ! :ole   
fabric1 & left no trace ( x 9 ! :ole    
sy/em ( h]  wor%ip4  ,!re 0 no res]ve 9 
! ,re=m]s1 :atev] !re may be 9  ^? :o   
are /riv+ to undo ! ,re=mation4         
,,*apt] ,,iii4  ,,sacrifice4      ,,b   
adoration is n all1 = !re is yet a fur!r
 result ( !  doctr9e ( ! real objective 
pres5ce1 if possible1 m dang]\s ev5  ?an
 adoration2 ,i mean ! ass]tion ( a      
cont9u$ sacrifice4  ,x is  extremely    
difficult to asc]ta9 exactly :at is held
 by ! ,rituali/ic  p>ty1 = !re is no    
docum5t to :i* !y all subscribe or = :i*
  !y c be held responsible2 b !re is q  
en\gh to %[ t a  great numb] among/ !m  
are tea*+ )\t res]ve t !re is 9  ! ,"l's
 ,supp] a cont9uation1 or repetition1 ( 
! propitiatory  sacrifice ( our bless$  
,"l4  ,! ext5t to :i* ?is is c>ri$ may  
be ga!r$ f a book call$ ! ,eu*>i/       
,manual1 to :i*  ,ar*bi%op ,longley drew
 ! att5tion ( ! ,*ur* 9 ! ye> #ahfg1 9  

:i* x is said t #8a real1 true1 &       
sub/antial sacrifice is (f]$  to ,god ! 
,fa!r1 & n m]ely a spiritual or         
metaphorical sacrifice2'  t ! ,holy     
,eu*>i/ is #8a true1 real1 & sub/antial 
sacrifice  (f]$ to ,god ! ,fa!r1 (f]$ = 
! quick & ! dead2' !  mean+ ( :i*       
/atem5t is prov$ beyond ! possibility ( 
a d\bt by  ! foll[+ pray]s3 #8,et]nal   
,fa!r1 ,i (f] !e ! preci\s blood  (     
,jesus ,*ri/1 9 expiation ( my s9s1 & = 
! wants ( ! :ole  ,*ur*2' & #8,i n[ jo9 
,?y m9i/] 9 (f]+ ,!e ?is oblation (  !  
body & blood ( ,?y ,son1 9 propitiation 
= my numb]less s9s1  & = ! salvation (  
all b\nd to me by k9dr$ or affection4'  
,no?+ w\ld be easi] ?an to br+ toge!r   
almo/ any numb] (  simil> passages1 & ,i
 feel p]suad$ t ,i am n misrepres5t+ !  
pr9ciples ( ! writ]s :5 ,i say t !y tea*
 ! cont9uation or  repetition ( !       
sacrifice ( our bless$ ,"l ,himself z a 
propitiation  = s94  ,n[ is ?is ! tea*+ 
( ! ,*ur* ( ,engl&1 or is x  n8  ,dr4   
,pusey's own language may1 ,i ?9k1      

decide ! "q4  ,9 8  book1 on ! ,real    
,pres5ce1 p4 #caa1 he says ( ! ,*ur*'s  
docum5ts3  #8,al?\gh ! great act (      
,eu*>i/ic ,sacrifice rema9s 9 !         
consecration itself1 & x has be5 all    
along an object ( belief 9 !  ,*ur* (   
,engl&1 x is m5tion$ only :5 we pray to 
,god to accept  ?is our sacrifice (     
praise & ?anksgiv+4'  ,?is !n is ! only 
passage 9 all ! docum5ts ( ! ,*ur* (    
,engl& :i* we may  presume c be produc$ 
z be+ 9 fav\r ( ?is tea*+1 & ,i  v5ture 
to say t ,dr4 ,pusey is f> too good a   
!ologian n to "k  t ! passage is dead   
aga9/ ! doctr9e ( propitiatory          
sacrifice4  ,is x possible to suppose t 
su* a le>n$ man z he is does n "k  !    
di/9ction betwe5 a sacrifice ( expiation
 & a sacrifice (  praise & ?anksgiv+1   
betwe5 an atonem5t = s9 & ! free-w  (f]+
 ( a ?ankful & lov+ he>t8  ,& is x      
possible t !re  %\ld be "o mom5t's d\bt 
z to ! tea*+ ( ! ,*ur* ( ,engl&1  :5 !  
words1 :i* he himself ackn[l$ges1 are ! 
only words :i*  he c discov] 9 support (

 ! "o are words :i* beyond all          
controv]sy ref] exclusively to ! o!r8   
,b is ! ,*ur* ( ,engl& z sil5t z he     
appe>s to consid] x on  ?is important   
subject8  ,are we left to ga!r its great
 pr9ciples f  t "o passage 9 !          
,communion ,s]vice8  ,does x tea* no?+  
on !  subject ( propitiatory sacrifice b
 9 t "o %ort s5t5ce :i*  has 9 fact no  
connexion ) x8  ,! :ole ( ! ,*ur* ( ,god
 dep5ds  on a complet$ propitiation1 &  
we might well tremble = ! ,*ur* (       
,engl& if t "o great c5tral fact 7      
altoge!r out ( sight 9  its tea*+4  ,b1 
?anks be to ,god6 x is n ?us ignor$1 =  
?is is  j "o ( ^? po9ts = :i* our       
,re=m]s 7 call$ to suff]1  & respect+   
:i* !y 7 mo/ explicit4    ,to beg9 ) !  
,articles4  ,! ?irty-fir/ consi/s ( ?ree
 p>ts4  7#a47 ,! p]fect suffici5cy ( !  
great propitiation = s94  #8,!  (f]+ (  
,*ri/ once made' 7obs]ve ! once7 #8is t 
p]fect  r$emption1 propitiation1 &      
satisfaction = all ! s9s ( ! :ole  _w1  
bo? orig9al & actual4'  7#b47 ,!        

decl>ation t 9  consequ5ce ( t          
suffici5cy !re c be no fur!r            
propitiation4  #8,!re is none o!r       
satisfaction = s91 b t alone4'  7#c47 ,!
  condemnation ( ! pret5d$ sacrifice ( !
 mass4  #8,:]e=e !  sacrifice ( masses1 
9 ! :i* x 0 commonly said t ! prie/  did
 (f] ,*ri/ = ! quick & dead1 to h       
remission ( pa/ guilt1  7 blasphem\s    
fables & dang]\s deceits4'  ,i am n     
ignorant t  an attempt has be5 made to  
repres5t ?is ,article z ref]r+ to !     
abuses :i* _h ga!r$ ar\nd ! sacrifice ( 
! mass1 & n  aga9/ ! pr9ciple (         
sacrifice itself4  ,z ,i %\ld be        
extremely  sorry to misrepres5t !       
op9ions ( ^? :o diff] f me1 ,i quote    
,dr4 ,pusey's words z ,i f9d !m 9 8     
,eir5icon1 p4 #be3 #8,! v  /r5g? ( !    
expressions us$1 ( 8! sacrifices (      
masses10 t  !y 7 blasphem\s fables &    
dang]\s deceits1 ! use ( !  plural1 & ! 
clause 89 :i* x 0 commonly said10 %[ t  
:at  ! ,article speaks ( is n !         
sacrifice ( ! mass1 b ! habit  7:i*1 z  

"o he>s f "t to "t1 /ill rema9s7 ( tru/+
 to !  pur*ase ( masses :5 dy+1 to !    
neglect ( a holy life1 or  rep5tance1 & 
! grace ( ,god & ,8 m]cy 9 ,*ri/ ,jesus 
:ile 9  heal?4'  ,to :at desp]ate %ifts 
are p]sons driv5 :o w\ld endeav\r  to   
repres5t ! ,*ur* ( ,engl& z tea*+ !     
sacrifice ( ! mass6  ,! ,article decl>es
 ! suffici5cy & f9ality ( ! "o sacrifice
 (  our bless$ ,"l & ,savi\r1 & because 
t "o sacrifice is  suffici5t & f9al1 x  
condemns 9 ! /ronge/ possible language !
  op9ion curr5t at ! "t1 t 9 "s =m or   
o!r !re 0 a  repetition ( sacrifice 9 ! 
mass4  ,b because ! language is /rong1  
because !re is an allusion to ! curr5t  
op9ion1 & because !  plural numb] is    
employ$ s z to compreh5d ! numb]less    
sacrifices  suppos$ to be (f]$ on !     
numb]less alt>s ( ! ,*ur* ( ,rome1      
!re=e x is argu$ t ! ,article does n    
ref] to ! doctr9e (  sacrifice at all1 b
 simply to ! pur*ase ( ! mass 9 ! dy+   
h\r1 in/ead ( rep5tance & fai? dur+ !   
life4  ,if ! ,article  7 meant to       

condemn ! pur*ase ( masses1 x is v      
/range t x  makes no allusion to !      
subject2 & if x aim$ at ! neglect (     
rep5tance & fai?1 x is mo/ extraord9>y t
 nei!r rep5tance  nor fai? is once      
m5tion$ 9 its words4  ,our ,re=m]s 7 v  
pla9-spok5 m51 & x appe>s f ! /r5g? ( _!
 language t  !y meant to be pla9-spok5 9
 ! ,article4  ,x is v /range if1  aft]  
all1 :ile !y appe>$ to condemn "o ?+1 !y
 7 really  condemn+ ano!r1 & did x 9 su*
 un9telligible language t _!  mean+ 0 n 
discov]$ till ?ree hundr$ ye>s aft] !   
,article 0  writt54    ,9 ! ,cate*ism   
!re is n mu* said on ! subject1 b t     
little  is decisive4  ,!re is only "o   
allusion to sacrifice1 & t is1 to  ! "o 
sacrifice ( our bless$ ,savi\r1 :ile !  
,"l's ,supp] is  di/9ctly decl>$ to be  
an act ( remembrance ( t great ev5t4    
#8,q4  ,:y 0 ! ,sacram5t ( ! ,"l's      
,supp] orda9$8'  #8,a4  ,=  ! cont9ual  
remembrance ( ! sacrifice ( ! dea? (    
,*ri/1 & (  ! b5efits :i* we receive    
!reby4'  ,x is ne$less to /op to po9t   

out t remembrance _c mean ei!r          
cont9uation1 repetition1 or             
application2 & ) su* a di/9ct passage   
be=e u1 x is manife/  t no "o c claim ! 
,cate*ism z tea*+ ! doctr9e (           
propitiatory sacrifice 9 ! ,"l's ,supp]4
  ,!re is an op9ion 9 "s  m9ds t !      
language ( ! ,cate*ism is less di/9ctly 
,prote/ant  ?an t ( ! o!r docum5ts4  ,t 
op9ion ,i believe to be  ?or\ghly       
mi/ak51 & x c]ta9ly is v difficult to   
und]/& by  :at p]v]sion ( language !    
doctr9e ( propitiatory sacrifice c be   
wrung f su* language z #8,! cont9ual    
remembrance ( ! sacrifice  ( ! dea? (   
,*ri/1' & a #8?ankful remembrance ( ,8  
dea?1' z we  f9d 9 ! answ] ) :i* !      
,cate*ism concludes4    ,f ! ,cate*ism  
let u turn to ! ,communion ,s]vice4  ,& 
"h we are  met at ! outset by ,dr4      
,pusey's rem>kable admission1 t ! only  
passage tea*+ ! doctr9e is ! language ( 
?ankful d$ication 9  ! pray] t foll[s ! 
reception3 #8,we1 ,?y humble s]vants1   
entirely  desire ,?y ,fa!rly goodness   

m]cifully to accept ?is our sacrifice ( 
praise & ?anksgiv+4'  ,no p]son :o      
und]/&s ! diff]5ce  betwe5 propitiation 
& ?anksgiv+ c fail to see at a glance t 
!re is no ref]5ce 9 ?is passage to      
propitiatory sacrifice4  ,!  next s5t5ce
 is3 #8,"h we (f] & pres5t unto ,!e1 ,o 
,"l1  ourselves1 our s\ls & bodies1 to  
be a reasonable1 holy1 & lively         
sacrifice unto ,!e4'  #8,ourselves1 our 
s\ls & bodies1' :at are !y  to make a   
propitiation = s98  ,no?+ c be pla9] ?an
 t !  pray] is int5d$ to be ! language (
 ! ?ankful he>t surr5d]+  itself z a    
?ank-(f]+ to ,god4  ,if ! language      
admitt$ ( !  smalle/ d\bt1 t d\bt w\ld  
be remov$ by ! position assign$ to  x 9 
! ,communion ,s]vice ( #aeeb4  ,9 t (   
#aedi x /ood )  c]ta9 additions be=e !  
adm9i/ration ( ! sacram5tal elem5ts1  b 
! human m9d is s prone to misund]/& !   
simple/ docum5ts1  t our ,re=m]s1 to    
avoid all possibility ( mi/ake1 fir/    
remov$  f ! pray] any expressions :i* !y
 ?\ght c\ld be  misund]/ood1 & !n plac$ 

x aft]1 in/ead ( be=e1 ! reception  ( ! 
elem5ts4  ,?us !y secur$ t !re %\ld be  
no room =  d\bt t ! sacrifice ref]r$ to 
is ! surr5d] ( self1 & !  motive = t    
surr5d]1 n ! desire = =giv5ess1 b ! deep
  gratitude ( a ?ankful he>t1 :5 s9 has 
be5 blott$ out ?r\gh a  f9i%$ atonem5t1 
& ! appropriation ( t atonem5t has be5  
seal$ to ! s\l by ! sacr$ emblems ( ,8  
body & blood4    ,b ^! 7 n ! only *anges
 made 9 ! ,communion ,s]vice (  #aeeb4  
,!re 0 ano!r ( a mo/ important "* 9     
connexion )  ! subject ( sacrifice4  ,y 
nev] he> ( sacrifice )\t an alt>4  ,!   
alt> is1 9 fact1 an ess5tial adjunct (  
sacrifice1 & accord+ly  9 =m] times !re 
0 an alt>1 g5]ally made ( /one1 aga9/ ! 
ea/]n wall ( ! *ancel4  ,accord+ly 9 !  
,communion ,s]vice (  #aedi1 !re is     
frequ5t m5tion ( ! alt>2 b 9 #aeeb all  
alt>s 7  aboli%$4  ,!re is no allusion  
to an alt> n[ 9 any docum5t ( !  ,*ur* (
 ,engl&4  ,:5 p]sons speak ( lead+      
brides to ! alt>1  !y are n us+ !       
language ( ! ,*ur*1 nor are !y pres5t+  

! holy rite ( m>riage 9 a v happy       
aspect1 = ! expression  really implies t
 ! poor bride is l$ to sacrifice4  ,!re 
is n[  no?+ b a table kn[n 9 ! ,*ur* (  
,engl&4  ,! alt> has be5  remov$1 & !   
table introduc$1 9 ord] t all might see 
ev5 9  ! ,*ur*'s furniture1 t ! doctr9e 
( sacrifice has be5  ab&on$1 & t !      
doctr9e ( communion is ! true cre$ ( !  
,*ur* ( ,engl&4  ,x may be suffici5t to 
ref] to ! f\r? rubric z  a specim5 ( !  
*anges made4  ,9 #aedi x 01 #8,! prie/  
/&+  humbly a=e ! mid/ ( ! alt> %all    
say1' c4  ,9 #aeeb1 #8,! table  hav+ at 
! ,communion "t a fair :ite l95 clo? ^u 
x1 %all  /& 9 ! body ( ! *ur* or 9 !    
*ancel1 :]e ,morn+ ,pray]  & ,ev5+      
,pray] be appo9t$ to be said4  ,& !     
prie/ /&+ at  ! nor? side ( ! table %all
 say1' c4    ,& n[ = ! ,homilies1 ! la/ 
au?ority to :i* we h to ref] 9  ?is     
inquiry4  ,i am n surpris$ t ^? :o      
ma9ta9 ! doctr9e (  a cont9uation (     
propitiatory sacrifice pres]ve a prud5t 
sil5ce )  ref]5ce to ! ,homilies4  ,i d 

n "k ( any "o passage ev] quot$  by !m 9
 support ( _! op9ions1 :ile e allusion  
to ! subject  9 ! ,homilies is ( a      
di/9ctly opposite "*4  ,let u turn to   
"o or two passages f ! #ae? ,homily ( ! 
,second ,book4  ,9 !  fir/ page ( t     
,homily we h a g5]al description ( !    
,sacr$  ,fea/4  #8,among/ ! :i* means is
 ! public celebration ( ! memory  ( ,8  
preci\s dea? at ! ,"l's ,table3 :i*1    
al?\gh x seems (  small virtue to "s1   
yet be+ rightly done by ! fai?ful1 x do?
 n  only keep _! weakness1 b /r5g!ne? & 
com=te? _! inw>d  man ) peace &         
gladness1 & make? !m ?ankful to _!      
,r$eem]  ) dilig5t c>e & godly          
conv]sation4'  ,"h we h ! description  (
 ! same two purposes z are m5tion$ 9 !  
,articles & ,cate*ism1  b n "o syllable 
respect+ sacrifice1 = no "o :o values   
correctness 9 language c ma9ta9 t memory
 is cont9uation1 or t  ! memory ( ,8    
preci\s dea? c be a r5ew$ act (         
propitiation4  ,b ?is may be ?\ght to be
 only an omission4  ,let u pass on !n to

  ! foll[+ page1 :5 we read1 #8,= z t   
wor?y man1 ,/4 ,ambrose1  sai?3 8,he is 
unwor?y ( ! ,"l t o!rwise do? celebrate 
t  my/]y ?an x 0 deliv]$ by ,him4       
,nei!r c he be dev\t t  o!rwise do?     
presume t x 0 o!rwise giv5 by ! ,au?or40
  ,we  mu/1 !re=e1 take he$ le/ ( !     
memory x be made a sacrifice2  le/ ( a  
,communion x may be made a private eat+2
 le/ ( two p>ts we  h b "o2 le/ 9 apply+
 x = ! dead we lose ! fruit t be        
alive4'  ,9 ! ,homily = ,:it ,sunday1 ! 
self-same tru? is taught1  ) almo/ equal
 cle>ness4  ,:5 x is said ( ! ,*ur* (   
,rome t  !y #8h s int]m+l$ _! own       
traditions & inv5tions1 by  *opp+ &     
*ang+1 by add+ & pluck+ away1 t n[ !y 7!
  ,sacram5ts7 may seem to be conv]t$    
into a new guise4  ,*ri/ comm5d$  to ,8 
,*ur* a ,sacram5t ( ,8 body & blood2 !y 
h *ang$ x  into a sacrifice = ! quick & 
! dead4'  ,& yet not)/&+  all ^!        
/atem5ts & _m o!rs1 !re are ^? :o hold  
(fice z  cl]gym5 ( ! ,*ur* ( ,engl&1 :o 
are n a%am$ ( circulat+  su* a book z ! 

#8,eu*>i/ ,manual1' 9 :i* x is said3    
#8,! ,holy  ,eu*>i/ is a true &         
sub/antial sacrifice (f]$ to ,god !     
,fa!r1  (f]$ = ! quick & dead4'    ,"h1 
!n1 ,i may conclude4  ,my object1 let x 
be well rememb]$1 has  n be5 to discuss 
! subject f ! ,scriptures1 b to asc]ta9 
!  real tea*+ ( ! ,*ur* ( ,engl&        
respect+ x4  ,let x n be  suppos$ = "o  
mom5t t ,i h tak5 ?is position f any    
idea  t !re is any infallible rule (    
fai? b ,god's own ,^w z reveal$  9      
,scripture2 b ,i h done s because !     
,*ur* ( ,engl& is at ?is  pres5t "t     
sorely tri$ by int]nal difficulties1 & x
 seems only due  to h] to asc]ta9 ) !   
utmo/ c>e :at is ! real "* (  h] tea*+4 
,:ile "s are l\dly claim+ h] z tea*+ ^? 
v  doctr9es 9 opposition to :i* our     
,re=m]s w5t to ! /ake1 &  :ile o!rs ( a 
t5d] consci5ce are =sak+ h] because !y  
p>tially believe ^? bold /atem5ts to be 
true1 x is ( ! utmo/  possible          
importance t ^? :o are fai?ful to !     
,*ur* ( ,engl&  %\ld take ! tr\ble to   

make !mselves acqua9t$ ) h] true        
pr9ciples4  ,if x is a fact t %e is     
id5tical ) ,rome1 & t  ! ,re=m]s 7      
m>tyrs = a m]ely imag9>y metaphysical   
di/9ction ( no importance :atev]2 !n1   
inde$1 we may /& agha/  at ! ignorance &
 folly ( all ! !ologians ( all s*ools & 
all  c\ntries :o h be5 weak en\gh to    
suppose t 9 ! ,re=mation  !re 0 a       
doctr9al sep>ation f ! ,apo/asy ( ,rome4
  ,b if1 on  ! o!r h&1 ! ,re=m]s knew   
:at !y 7 do+1 & :y !y did  x2 if !y drew
 up ^! docum5ts ) ! utmo/ c>e1 & ^!     
docum5ts s provok$ ! doctr9al antipa?ies
 ( ,rome1 t :ile _!  au?ors 7 sacrific$ 
at ! /ake _! pr9ciples 7 br&$ by !      
ana!mas ( ! ,c\ncil ( ,tr5t2 if none (  
our mo/ ?\ghtful  /ud5ts = ! la/ ?ree   
c5turies ev] = "o mom5t d\bt$ t  !re 0  
direct antagonism betwe5 ! ,*ur* (      
,engl& & t (  ,rome2 !n x is too sad to 
be borne t dev\t m51 de>ly belov$ 9  !  
,"l1 /aun* to ! great pr9ciples ( !     
,gospel ( ! ,grace (  ,god1 %\ld h _!   
consci5ces w\nd$1 & _! allegiance %ak51 

by ! unprov$ ass]tions ( m5 :o1 )\t any 
appeal to ! ,*ur*'s  docum5ts1 claim to 
be ! only expositors ( its pr9ciples4   
,x is  moreov] mo/ deeply to be deplor$ 
t ^? :o h a real1 true1 &  fai?ful love 
= ! ,*ur* ( ,engl& %\ld be l$ into error
 by !  unprov$ ass]tion t ! ,*ur* (     
,engl& tea*es t :i* %e mo/  emphatically
 d5ies4  ,x is = ! sake ( bo? classes t 
,i h be5  l$ to ?is inve/igation4  ,if  
any are unsettl$ 9 _! m9d &  dispos$ to 
di/ru/ ! ,*ur* ( ,engl&1 ,i %all rejoice
 if !y are  l$ to see h[ s\nd1 h[ cle>1 
& h[ p]fectly ,scriptural %e is ^u  !   
subject4  ,& if any h be5 l$ by mi/ak5  
ideas ( ! ,*ur*'s  tea*+ to hold op9ions
 at v>iance ) ! great pr9ciples ( !     
,re=mation1 ,i %all ?ank ,god m ?an ,i c
 express if !y may be l$  to see :at !  
,*ur* :i* !y love really tea*es1 t s !  
love  ( _! ,*ur* may confirm !m 9 ! love
 ( tru?1 & help to  e/abli% !m z /eady &
 consi/5t ,*ur*m5 9 ! fai? once  deliv]$
 to ! sa9ts4                            
99 99 99 99 99                          

99 99 99 99 99           ,london3 ,pr9t$
 by ,,john ,,/rageways1 ,ca/le ,/4      
,leice/] ,sq4                           
99 99 99 99 99          ,by ! same      
,au?or4      #a4  ,pale/9e & ,russia4   
#d? ,?\s&4  #afmo4 clo?1 #as4 #f;d41    
sew$1 #as4    #b4  ,rome1 ,turkey1 &    
,j]usalem4      ,lectures 9 connection )
 ! ,second ,adv5t4      #af? ,?\s&4     
#afmo4 clo?1 #as4 #f;d42 pap]1 #as4     
#8,mr4 ,ho>e argues on ! broad1 simple  
l9es ( prophecy 9 a way      :i*1 to our
 m9d1 mu/ br+ irresi/ible conviction4'  
,cl]gyman's ,magaz9e4    #c4            
,inspiration3 ,its ,nature & ,ext5t4    
#bnd ,edition1 revis$ & enl>g$4  #afmo4 
clo?1 #as4 #f;d41 swd4    #as4          
#8,selects sev]al important po9ts ( a   
wide subject1 & treats !m               
s\ndly4'--,*ri/ian ,obs]v]4    #d4      
,con=mity to ! ,_w4      #bnd ,edition1 
revis$ & enl>g$4  #afmo4 clo?1 #as4     
#f;d41 swd4    #as4        #8,%\ld be a 
welcome pres5t to ! "y soldi]s ( !      
,cross      desir\s to le>n h[ !y are to

 fight manfully "u ,*ri/'s      bann]   
aga9/ ! _w2 :ile vet]an w>riors w be    
refre%$      by its cle> /atem5ts ( !   
pr9ciples :i* !y h endeav\r$      to    
illu/rate 9 _! lives4'--,record4    #e4 
,sanctification3 be+ ,expository        
,s]mons4      #bnd ,edition1 enl>g$4    
,sq4 fcap4 #hvo4 clo?1 #bs4 #f;d4    #f4
  ,s]mons = ! ,day4      ,fcap4 #hvo4   
sew$1 #f;d4    #g4  ,! ,communion &     
,communicant4      #d? ,edition1 revis$ 
& enl>g$4  ,fcap4 #hvo4 sew$1 #f;d4     
#h4  ,baptism4      ,z ,taught 9 !      
,bible & ,pray]-book4      #f? ,edition4
  ,fcap4 #hvo4 sew$1 #d;d4              
99 99 99 99 99                          
,,london3                               
,,hat*>ds1 ,,piccadilly1                
#dd ,,colbran1 ,,calv]ley ,,road1       
,,tunbridge ,,wells4