,transcrib$ f ! #ahha8 ,hat*>ds edition by ,david ,price1 email ccx#jgdpglaf4org 8,,no?+ ,,betwe540 8,,! ,,special ,,doctr9es ,,v9dicat$ ,,at ,,! ,,re=mation ,,z ,,be>+ ,,^u ,,! ,,spiritual ,,life ,,( ,,! ,,*ur*40 99 99 99 99 99 ,a ,,pap] ,,read ,,at ,,! ,,fir/ ,,conf]5ce ,,( ,,! ,,crav5 ,,evangelical ,,union ,,held ,,9 ,,le$s ,,"u ,,! ,,presid5cy ,,( ,,! ,,v ,,rev4 ,,! ,,dean ,,( ,,ripon1 ,,m>* #bbnd1 #ahha1 ,,by ,,! ,,rev4 ,,edw>d ,,ho>e1 ,m4,a41 ,vic> ( ,holy ,tr9ity1 ,tonbridge ,wells1 & ,hon4 ,canon ( ,cant]bury4 99 99 99 99 99 ,,london3 ,,hat*>ds1 ,,piccadilly4 ,,le$s3 ,r4 ,,jackson1 #af1 ,,comm]cial ,,/reet4 99 99 99 99 99 ,,price ,,twop5ce4 99 99 99 99 99 ,,! ,,special ,,doctr9es ,,( ,,! ,,re=mation ,,z ,,be>+ ,,^u ,,! ,,spiritual ,,life ,,( ,,! ,,*ur*4 ,x is a glori\s subject t y\r ,committee has entru/$ to my c>e1 & ,i consid] x no small privilege to h be5 l$ by y\r invitation to /udy x4 ,at ! same "t x is n )\t its almo/ ov]:elm+ difficulty1 = our conflict ) ,rome ext5ds along ! :ole l9e ( tru?1 s t almo/ ! :ole ( ,*ri/ianity is includ$ 9 ! special doctr9es ( ! ,re=mation4 ,! /ruggle is betwe5 ,*ri/ianity paganiz$1 & ,*ri/ianity pure2 & ! real conflict lies betwe5 ! :ole sy/em ( ! "o1 & ! :ole sy/em ( ! o!r4 ,x rem9ds me ( a conv]sation betwe5 a ,prote/ant cl]gyman & a ,romi% prie/4 ,! cl]gyman1 9 ord] to illu/rate ! _s 9 :i* ,*ri/ian bre?r5 %\ld hide ea* o!r's faults1 told a /ory ( an arti/ :o1 9 pa9t+ ! ,emp]or ( ,russia1 put ! f+] to ! face 9 ! attitude ( ?\ghtfulness1 & s conceal$ an unsightly blemi%1 on :i* ! ,romi% prie/ said1 8,& :y d y n d ! same t[>ds u80 ,to :i* 8 fri5d repli$1 8,we w\ld if we c\ld2 b we _c2 = 9 y\r case x is blot all ov]40 ,s ! ta9t is all ov] ! tea*+ ( ,rome4 ,yet !re is "o class ( subjects 9 :i* our conflict ) ,rome is m especially prom95t1 viz41 t :i* conc]ns ! application ( ! great salvation to ! individual4 ,t salvation may be comp>$ to a *a9 rea*+ d[n f heav54 ,respect+ ! high] l9ks1 su* z ! nature ( ,god1 ! doctr9e ( ! ,tr9ity1 ! div9ity ( ! ,son1 ! humanity & ! purpose ( 8 dea?1 !re is no direct collision betwe5 u2 b :5 we come d[n to ! la/ l9k ( all1 ! application ( ! :ole "w to ! s9n]1 x is !n t ! real battle rages4 ,! great /ruggle ( ! ,re=mation 0 a /ruggle betwe5 ! div9e application & ! human2 betwe5 ! simple pr9ciple ( gift z reveal$ by ,god himself1 & ! man-made sy/em ( m]it z con/ruct$ by ! ,*ur* ( ,rome4 ,to illu/rate ?is po9t let u /udy f\r p>ticul>s1 :i* may be lik5$ to ! f\r corn] /ones ( our citadel1 & consid] !m 9 ! ord] 9 :i* !y /& 9 our ,articles2 ! suffici5cy ( ! ,scriptures2 ju/ification by fai?2 ! spirituality ( ! sacram5ts2 & ! f9al complet5ess ( ! "o propitiation4 99 99 99 99 99 7#a47--,! ,suffici5cy ( ! ,scriptures4 ,x is ! fa%ion to say t ! ,articles 7 int5d$ z a compromise2 b t no?+ c be fur!r f ! fact may1 ,i believe1 be prov$ )\t ! slighte/ difficulty4 ,! ,c\ncil ( ,tr5t met 9 ! ye> ,a4,d4 #aedf1 & !n drew up "s ( its mo/ /r+5t dogmatical decrees4 ,x 0 9 direct opposition to ^! decrees t ! ,articles 7 fram$ six ye>s aft]w>ds1 z conta9+ ! cle>1 well-consid]$1 & uncompromis+ te/imony ( ! ,*ur* ( ,engl&4 ,?is may be prov$ ev5 by _! omissions1 = !re are "s ?+s :i* we might wi% to f9d 9 !m1 b :i* h be5 pass$ ov] 9 sil5ce1 = ! simple reason t respect+ !m !re 0 no collision ) ,rome4 ,su*1 e4g41 is ! inspiration ( ! ,scriptures4 ,if we 7 call$ to draw up ! ,article n[1 ! subject ( inspiration w\ld be ! fir/ to be consid]$4 ,b no error _h be5 taught by ,rome respect+ x1 & !re=e x did n appe> on ! battlefield1 & 0 n m5tion$ 9 ! ,article4 ,! ,article ref]r$ only to ! new position def9$ by ,rome 9 ! ,c\ncil ( ,tr5t1 & t new position involv$ ! insuffici5cy ( ! ,scriptures4 ,rome taught two errors1 fir/1 t !re are two p>allel l9es ( tru?1 8writt5 ,scripture & unwritt5 tradition10 & decl>$ t bo? mu/ be receiv$ 8) equal s5se ( piety & rev]5ce02 & second1 ,rome plac$ ! ,*ur* z an int]pret] betwe5 ! ,scriptures & ! individual1 & decre$ t no "o %\ld 8d>e to int]pret ! ,scriptures except accord+ z ! holy ,"m ,*ur* has held1 & /ill holds1 & also accord+ to ! unanim\s cons5t ( ! fa!rs1 ev5 ?\gh _! int]pretations %\ld nev] at any "t h be5 br\ght to light40 ,x 0 9 direct opposition to ?is decree t ! ,six? ,article on ! ,suffici5cy ( ! ,scriptures 0 drawn up six ye>s aft]w>ds4 ,x decl>$ ,scripture to be suffici5tly full & suffici5tly cle>3 suffici5tly full1 = x conta9s all ?+s necess>y to salvation )\t any supplem5t f tradition2 & suffici5tly cle>1 =1 )\t ! aid ( ei!r ,*ur* au?ority or ! unanim\s cons5t ( ! fa!rs1 x speaks "r home to ! he>t & und]/&+1 s t :atev] 8is n read !re91 or may be prov$ !reby1 is n to be requir$ ( any man t x %\ld be believ$ z an ,article ( ! fai?40 99 99 99 99 99 7#b47--;,ju/ification by ,fai? ,alone4 8,h[ %\ld man be ju/ifi$ ) ,god80 has always be5 ! fir/ gr& "q = an awak5$ consci5ce4 ,?us ^? :o "k :at x is to be ju/ifi$ ?r\gh fai?1 w n be surpris$ at ,lu!r's memorable /atem5t t ! doctr9e ( ju/ification by fai? is ! te/ ( a /&+ or fall+ *ur*1 = we all "k t 9 ! case ( individuals x is ! turn+ po9t betwe5 a life ( fe> & a life ( peace2 may ,i n add betwe5 ev5 dea? & life itself8 ,n[ on ?is po9t we are 9 direct collision ) ,rome4 ,! conflict turns ^u a s+le ^w4 ,h[ c x be ( su* ov]:elm+ importance1 "s w say1 if all turns ^u a ^w8 ,b "o ^w may make all ! diff]5ce betwe5 tru? & error1 betwe5 peace & anxiety4 ,!re 0 a "t :5 ! :ole controv]sy respect+ ! div9ity ( our ,bless$ ,savi\r turn$ on a lett]1 ! little lett] 9 ! ^w 1 :i* made all ! diff]5ce betwe5 on5ess & resemblance4 ,! turn+ po9t 9 ?is controv]sy is ! "o ^w 8only40 ,9 #aedf ,rome decre$ 8if any man %all say t m5 are ju/ifi$ by ! imputation ( ! righte\sness ( ,*ri/ only1 or ! remission ( our s9s only1 & n by grace & *>ity1 :i* is infus$ x _! he>ts by ! ,holy ,scriptures1 & is inh]5t 9 !m1 let him be ana!ma40 ,t ana!ma ! ,*ur* ( ,engl& boldly *all5g$ :5 9 ,a4,d4 #aeeb %e drew up h] ,articles2 & ) di/9ct re=ms to ! 8only0 ( ,rome's decree1 %e said exactly t on :i* ,rome _h pron\nc$ h] ana!ma1 8we are acc\nt$ righte\s be=e ,god only = ! m]it ( our ,"l & ,savi\r1 ,jesus ,*ri/10 & t 8we are ju/ifi$ by fai? only1 is a mo/ :olesome doctr9e40 ,su* an ,article does n look l a compromise4 ,x 0 ! direct & op5 acceptance ( ,rome's *all5ge4 8,if any man says only1 let him be ana!ma10 says ,rome4 ,we say x1 says ! ,*ur* ( ,engl&1 = we "k x to be ! tru? ( ,god1 &1 kn[+ t1 we defy y\r curse4 99 99 99 99 99 7#c47--,! ,spirituality ( ! ,sacram5ts4 ,i am (t5 surpris$ t /aun* ,prote/ants appe> sometimes to speak ) a c]ta9 measure ( di/ru/ ( ! ,*ur* ,cate*ism1 = !re are few docum5ts :i* conta9 cle>]1 or m decisive1 /atem5ts z to great ,prote/ant pr9ciples4 ,:at1 e4g41 c be cle>] ?an ! def9ition giv5 ( a sacram5t1 8,an outw>d & visible sign ( an inw>d & spiritual grace08 ,t def9ition tea*es two tru?s--7#a7 ,t ! grace is inw>d & spiritual1 & 7#b7 ,t ! sign is di/9ct f x1 be+ outw>d & visible4 ,9 t %ort s5t5ce is conta9$ "o ( ! great pr9ciples ( ! re=mation4 ,rome _h confus$ ! sign ) ! grace :5 x decre$ t ! :ole sub/ance ( ! elem5ts 0 *ang$ into ! :ole sub/ance ( ! body & blood ( ,*ri/1 9 :i* case x is obvi\s ! sign mu/ cease to be a sign1 be+ *ang$ into ! ?+ signifi$4 ,! ,*ur* ( ,engl& taught1 ,article #bh1 t su* 8transub/antiation 0 repugnant to ! pla9 words ( ,scripture1 & ov]?r[e? ! nature ( a sacram5t40 ,rome _h decre$1 8,if any "o %all say t 9 ! ,eu*>i/ ,*ri/ is receiv$ only spiritually 7obs]ve ! only71 let him be ana!ma40 ,! ,*ur* ( ,engl& repli$1 8,! body ( ,*ri/ is giv51 tak51 & eat5 9 ! supp] only aft] an heav5ly & spiritual mann]40 ,rome said1 8,if any "o %all say t fai? alone is a suffici5t prep>ation = receiv+ ! ,"l's ,supp]1 let him be ana!ma40 ,! ,*ur* ( ,engl& repli$1 8,! mean10 i4e41 ! only mean 8:]eby ! ,body ( ,*ri/ is receiv$ & eat5 9 ! supp]1 is fai?40 ,pages ( o!r passages might be quot$ _h ,i "t1 b ^! are en\gh to %[ ! real po9t at issue4 ,rome taught t ! sign 0 transub/antiat$ into ! ?+ signifi$1 & s ceas$ to be a sign z x became a liv+ ,savi\r1 localis$ on ! alt> ) body1 s\l1 & ev5 bones & n]ves4 ,! ,*ur* ( ,engl& taught t ! ris5 ,"l is 89 heav5 & n "h10 t ! sign rema9s a mat]ial1 visible sign1 & t ! grace is a spiritual grace4 ,s t1 z is well said 9 ! homily1 8,! meat we seek = 9 ?is supp] is spiritual food2 & n\ri%m5t ( our s\l1 a heav5ly refection1 & n e>?ly2 an invisible meat & n c>nal40 ,& aga91 8,look up ) fai? ^u ! body & blood ( ?y ,god1 ?\ m>vel ) rev]5ce1 ?\ t\* x ) ! m9d1 !n receive x ) ! h& ( ?9e he>t1 & ?\ take x fully ) ?y inw>d man40 99 99 99 99 99 7#d47--,! ,f9al ,complet5ess ( ! "o ,propitiation4 ,we he> a great deal 9 mod]n times ( ! mass4 ,! ,*ur* ( ,engl& calls ! holy sacram5t 8! ,"l's ,supp] or ,holy ,communion40 ,b "s fai?less sons ( h]s call x 8! mass10 & "s amiable m5 are s enam\r$ ( visible unity t !y actually memorialize ! ,ar*bi%op = a recogniz$ tol]ation ( all ! p>aph]nalia ( :at ! ,re=m]s us$ to call 8mass+ prie/s40 ,n[ let u cle>ly und]/& :at is ! real po9t ( ! controv]sy respect+ ! mass4 ,x is associat$ 9 p's m9ds ) ! ,ea/w>d position1 & ) c&les1 ) inc5se1 ) *asubles & tunicles1 ) ?urif]s1 acolytes1 & prie/s1 c41 c41 c4 ,b x 0 n = su* ?+s z ^! t our m>tyrs di$4 ,!y are all bad en\gh1 b 9 !mselves !y 7 n wor? dy+ =4 ,!y di$ = a tru?1 & ! great tru? = :i* !y di$ 0 ! complete1 f9al1 ev]la/+ suffici5cy ( ! "o ,div9e ,sacrifice = s94 ,x 0 ?is t put ! ,*ur* ( ,rome & ! ,*ur* ( ,engl& into direct & irreconcilable antagonism4 ,x 0 n till ! ye> ,a4,d4 #aefb t ,rome drew up h] decrees on ?is subject1 s t 9 ?is in/ance ,engl& 0 fir/4 ,our ,re=m]s 7 well acqua9t$ ) all t 0 be+ taught by ,rome1 & s drew up ! noble & uncompromis+ words ( article xxxi4 9 ! ye> ,a4,d4 #aeeb3--8,! (f]+ ( ,*ri/ once made is t p]fect r$emption1 propitiation1 & satisfaction = all ! s9s ( ! :ole _w1 bo? orig9al & actual2 & !re is none o!r satisfaction = s9 b t alone4 ,:]e=e ! sacrifices ( masses1 9 ! :i*1 x 0 commonly said1 t ! prie/ did (f] ,*ri/ = ! quick & ! dead1 to h remission ( pa9 or guilt1 7 blasphem\s fables & dang]\s deceits40 ,well spok5 words 7 ^?1 burn+ words f gl[+ he>ts4 ,^? m5 knew ! value ( a f9i%$1 complete1 all-suffici5t1 & f9al propitiation by ! ,son ( ,god1 & _! trumpets gave no unc]ta9 s\nd z !y swept to ! w9ds ! man-made fiction ( a propitiatory sacrifice 9 ! mass4 ,& x 0 9 direct opposition to ^! noble words t ,rome decre$1 8,if any man %all say t ! sacrifice ( ! mass is n propitiatory1 & ought n to be (f]$ = ! liv+ & ! dead1 = s9s1 puni%m5ts1 satisfaction1 & o!r necessities1 let him be ana!ma20 7,sep4 xxii4-#c71 & !reby taught t !re 0 a necessity = "s fur!r propitiatory sacrifice2 & t ! remission ( s9 is n grant$1 z ,engl& _h decl>$ x 01 ?r\gh ! "o complete1 f9al1 & all-suffici5t propitiation & t alone2 b t = ! remission ( s9s & puni%m5ts !re is requir$ a cont9uation ( sacrifice 9 ! mass4 ,x w\ld be a v easy ?+ to %ew h[ all ! o!r fictions ( ,rome mu/ melt away if ^! f\r great tru?s are e/abli%$ 9 ! he>t4 ,let !m be kn[n 9 _! p[]1 & all ! re/1 m>iolatry1 sa9t wor%ip1 purgatory1 prie/ly absolution z a means ( =giv5ess ( s91 & all ! complicat$ network ( sup]/ition w disappe> ( !mselves2 b = t ,i h no "t n[1 = ,i mu/ ha/5 to t :i* seems to be ! great object ( ! ,committee 9 ! selection ( ! subject1 ! practical be>+ ( ^! bless$ tru?s on ! spiritual life ( all classes 9 ! ,*ur*4 ,:at1 !n1 is t practical be>+ ( ^! great & mo/ important pr9ciples8 ,is x possible to ga!r !m toge!r1 z x 71 into "o focus & to sum up ! result 9 "o simple proposition8 ,i believe x is1 & t ! practical result ( ! :ole matt] x ?is1 t on ^! di/9ctive pr9ciples we are br\ght face to face ) ,god himself1 & t !re is no?+ int]m$iate betwe5 ,god & ! s9n]1 s t ! :ole result may be summ$ up 9 two v simple words4 8,no?+ betwe540 ,obs]ve = a few mom5ts h[ ?is result foll[s f e "o ( ! f\r po9ts4 ,are we e>ne/ly desir+ tru?8 & d we long to "k ! revelation ( ,god respect+ ! way ( life8 ,we are n call$ to se>* = x 9 t va/ bundle ( hay1 ! unanim\s cons5t ( ! fa!rs1 or to apply to a prie/ to convey to u an au?oritative int]pretation ev5 ( passages :i* ! ,*ur* has nev] int]pret$1 b we are taught to g /raight to ! f\nta9-head ( tru? at x wells up f ,god himself1 & z ,he has giv5 x 9 ,8 own inspir$ ,^w4 ,we are n dep5d5t on :at man tells u ( ,god's revelation1 b we g direct to ! revelation itself4 ,we d n rely on any int]m$iate au?ority :o may discol\r ! tru? z a pa9t$ w9d[ discol\rs ! sunbeam1 b we look /raight at ! tru? itself 9 all its brilliant purity1 &1 ?\gh sometimes we may be dazzl$ by its brilliancy1 we rejoice 9 ! fact t !re is no?+ betwe54 ,are we anxi\s on ! subject ( our acceptance ) ,god8 & ask+ ! "q1 ,h[ c a man be ju/ifi$ ) ,god8 ,we are aga9 br\ght face to face ) ,himself4 ,we are n call$ to look outside = any sac]dotal act to introduce u to ,god1 or ev5 inside = any "w ( ! ,holy ,_s 9 our own he>ts to recomm5d u to ,8 m]cy4 ,b )\t /r5g?1 )\t godl9ess1 s9n]s1 & ev5 enemies1 we are p]mitt$ 9 ,8 b\ndless m]cy to receive ! reconciliation1 to ?r[ ourselves1 ) no?+ betwe51 into ! arms ( ,him :o has r$eem$ u1 & z we are1 & j z we are1 tru/ ,him at once = a full1 complete1 & all-suffici5t ju/ification be=e ,god4 ,are we long+ to live fe$+ on ! ,"l ,jesus ,*ri/1 & n\ri%$ by t :i* 9 ! six? *apt] ( ,/4 ,john he sometime describes z ! bread ( life1 & sometimes z 8 body & blood8 ,aga9 we are taught t = t sacr$ food & su/5ance we mu/ be br\ght into direct & imm$iate contact ) himself4 ,we are n to look = any my/ical *ange 9 ! elem5ts suppos$ to be accompli%$ by "s miracul\s p[] 9 a prie/1 or suppose t x is ,*ri/ 9 ! elem5ts t is ! real food ( ! s\l :5 hung]+ & ?ir/+ aft] life4 ,b we are taught t x is ! s\l itself t fe$s on ,*ri/ himself1 & s enjoys 8 promise1 8,he t come? to me %all nev] hung]1 & he t believe? 9 me %all nev] ?ir/40 ,& la/ly1 does ! s\l tremble "u ! consci\sness ( s98 ,s9 ( ! nature8 ,s9 ( ! he>t8 ,s9 ( ! ?\ght8 ,s9 ( ! act8 ,s9 ( ! :ole man & e "p ( him8 ,does ! horrid1 dreadful ?\ght ( s9 rise up z an impassable b>ri] betwe5 ! consci5ce-/rick5 s9n] & ! hol9ess ( ,god8 ,once m ! great pr9ciple ( a complete & f9al propitiation proclaims )\t res]ve ! joyful tid+s t 9 ,*ri/ ,jesus !re is no?+ betwe51 t ! veil ( ! temple is r5t f ! top to ! bottom1 & t n[ !re /&s op5 a new & liv+ way lead+ direct to ! m]cy seat ( ,god4 ,to remove t awful b>ri] ( un=giv5 s91 we ne$ no sa9ts1 no masses1 no purgatorial fire4 ,we ne$ no prie/s to make a propitiatory (f]+ by :at he claims z 8 sac]dotal p[]4 ,z believ]s 9 ! ,"l ,jesus ,*ri/ we h receiv$ ! reconciliation f ! ,son ( ,god himself4 ,x is 8 own blood t 0 %$1 & 8 own h& t has giv5 ! p>don4 ,&1 ?\gh ,satan may accuse1 & consci5ce convict1 ?\gh x may seem impossible to our own judgm5t t su* z we are %\ld ev] be p]mitt$ to f9d fell[%ip ) ,god1 we may ?ank him ) pr(\nd ?anksgiv+ t he has remov$ ! curse by be>+ x himself ^u ! cross1 & may v5ture to draw ne> 9 ! words ( t mo/ incomp>able hymn-- ,j z ,i am1 ?y love unkn[n ,has brok5 e b>ri] d[n1 ,n[ to be ?9e1 & ?9e alone1 ,o ,lamb ( ,god1 ,i come4 ,:atev]1 !n1 we take z our />t+ po9t1 we are br\ght to ! same conclusion4 ,,no?+ ,,betwe54 ,f :i*ev] po9t ( ! compass we beg91 :e!r f ! ,scriptures1 or ju/ification1 or ! spirituality ( ! sacram5t1 or ! full & f9i%$ ,atonem5t1 9 e case we are l$ to ! same conclusion4 ,ev]y?+ int]m$iate betwe5 ! ,s\l & ! ,savi\r is swept away = ev]1 & ) no?+ betwe5--no?+ to hide ! tru? :ile claim+ to make x pla91 or to h9d] ! approa* :ile pret5d+ to help x--we are br\ght face to face ) ! ,"l ,jesus ,*ri/ himself2 & be+ p>don$ ?r\gh 8 p]fect propitiation1 & accept$ 9 8 p]fect righte\sness1 we c say z ,/4 ,john did1 8,truly our fell[%ip is ) ! ,fa!r & ) ,8 ,son ,jesus ,*ri/40