numb] #ejbje4 ,,! ,,my/ical ,,elem5t ,,( ,,religion ,all rights res]v$4 ,illu/ration3 ,! ,v5]able ,batti/a ,v]nazza 7,tommas9a ,v]nazza7 #adig-aehg4 ,,! ,,my/ical ,,elem5t ,,( ,,religion ,,z ,,/udi$ ,,9 ,,sa9t ,,ca!r9e ,,( ,,g5oa ,,& ,,h] ,,fri5ds ,,by ,,b>on ,,fri$ri* ,,von ,h,,gel ,,memb] ,,( ,,! ,,cambridge ,,philological ,,society ,illu/ration ,,volume ,,second ,,critical ,,/udies ,,london3 ,j4 ,m4 ,,d5t ,,co4 ,,new ,,york3 ,e4 ,p4 ,,dutton ,,co4 ,,mcmviii ,,ri*>d ,,clay ,,sons1 ,,limit$1 ,,bread ,,/reet ,,hill1 ,e4,c41 ,,& ,,bungay1 ,,suffolk4 ,,cont5ts ,,( ,,! ,,second ,,volume ,! frontispiece consi/s ( a r$uc$ facsimile1 9 photogravure1 ( a li?ograph by ,f4 ,scotto1 entitl$ 8,v54 ,batta4 ,v]nazza10 :i* 0 pr9t$ & own$ by ! firm ( ,g]vasoni1 & :i* appe>$ 9 ! l>ge #dto volume1 ,ritratti1 ed ,elogi di ,liguri ,illu/ri1 ) ! text pr9t$ by ,pon!ni]1 all 9 ,g5oa4 ,?is book 0 publi%$ !re1 9 mon?ly p>ts1 f #ahbc to #ahcj4 ,scotto's highly *>act]i/ic li?ograph no d\bt reproduces an au!ntic lik5ess2 & probably ! orig9al portrait 01 9 ! fir/ in/ance1 own$ by ! ,canonesses ( ,s4 ,m>ia delle ,grazie1 ,batti/a's own conv5t 9 ,g5oa4 ,! picture n[ 9 ! possession ( ! ,nuns ( ,s4 ,m>ia 9 ,passione1 ! successors ( ^? ,canonesses1 is ( a q conv5tional1 second>y type4 ,,page ,,"p ,,iii4--,,critical ,,*apt] ,,ix4--,,psy*o-,,physical ,,& ,,temp]am5tal ,,que/ions #c-fa ,introductory #c-i ,i4 ,ca!r9e's ,?ird ,p]iod1 #adig-aeaj #i-ac ,,ii4 ,conclusions conc]n+ ,ca!r9e's ,psy*o-physical ,condition dur+ ?is ,la/ ,p]iod #ad-ba ,,iii4 ,ca!r9e's ,psy*o-physical ,condition1 its ,lik5ess & ,unlik5ess to ,hy/]ia #bb-bg ,,iv4 ,fir/ ,p]iod ( ,ca!r9e's ,life1 #addg-adgg1 9 its ,?ree ,/ages #bh-cb ,v4 ,! ,second1 ,great ,middle ,p]iod ( ,ca!r9e's ,life1 #adgg-adii #cb-dj ,,vi4 ,?ree ,rules :i* seem to gov]n ! ,relations betwe5 ,psy*o-physical ,peculi>ities & ,sanctity 9 g5]al #dj-dg ,,vii4 ,p]5nial ,fre%ness ( ! ,great ,my/ics' ,ma9 ,spiritual ,te/1 9 ,contradi/9ction to _! ,second>y1 ,psy*ological ,cont5tion4 ,two ,special ,difficulties #dg-fa ,,*apt] ,x4--,,! ,,ma9 ,,lit]>y ,,s\rces ,,( ,,ca!r9e',s ,,conceptions #fb-aaj ,introductory #fb1 #fc ,i4 ,! ,paul9e ,writ+s3 ! ,two ,s\rces ( _! ,pre-,conv]sion ,assumptions2 ,ca!r9e's ,prepond]ant ,attitude t[>ds ea* ,position #fc-gi ,,ii4 ,! ,joann9e ,writ+s #gi-ij ,,iii4 ,! ,areopagite ,writ+s #ij-aja ,,iv4 ,jacopone da ,todi's 8,lode0 #ajb-aaj ,v4 ,po9ts common to all ,five ,m9ds2 & ,ca!r9e's ,ma9 ,diff]5ce f h] ,f\r ,pr$ecessors #aaj ,,*apt] ,,xi4--,,ca!r9e',s ,,less ,,ultimate ,,?is-,,_w ,,doctr9es #aaa-aha ,introductory #aaa1 #aab ,i4 ,int]pretative ,religion #aab-aba ,,ii4 ,duali/ic ,attitude t[>ds ! ,body #aba-abi ,,iii4 ,quietude & ,passivity4 ,po9ts 9 ?is ,t5d5cy to be consid]$ "h #abi-aeb ,,iv4 ,pure ,love1 or ,dis9t]e/$ ,religion3 its ,di/9ction f ,quietism #aeb-aha ,,*apt] ,,xii4--,,! ,,aft]-,,life ,,problems ,,& ,,doctr9es #ahb-beh ,i4 ,! ,*ief ,pres5t-day ,problems1 ,p]plexities1 & ,requirem5ts ) ,reg>d to ! ,aft]-,life 9 ,g5]al #ahb-aii ,,ii4 ,ca!r9e's ,g5]al ,aft]-,life ,conceptions #aii-bah ,,iii4 ,ca!r9e & ,et]nal ,puni%m5t #bah-bcj ,,iv4 ,ca!r9e & ,purgatory #bcj-bdf ,v4 ,ca!r9e & ,heav5--,?ree ,p]plexities to be consid]$ #bdf-beh ,,*apt] ,,xiii4--,,! ,,fir/ ,,?ree ,,ultimate ,,que/ions #bei-cjh ,i4 ,! ,relations betwe5 ,morality & ,my/icism1 ,philosophy & ,religion #bei-bge ,,ii4 ,my/icism & ! ,limits ( ,human ,k & ,exp]i5ce #bge-bij ,,iii4 ,my/icism & ! ,"q ( ,evil #bij-cjh ,,*apt] ,,xiv4--,,! ,,two ,,f9al ,,problems3 ,,my/icism ,,& ,,pan!ism1 ,,! ,,imman5ce ,,( ,,god1 ,,& ,,spiritual ,,p]sonality1 ,,human ,,& ,,div9e #cji-cdj ,introductory #cji1 #caj ,i4 ,relations betwe5 ! ,g5]al & ! ,p>ticul>1 ,god & ,individual ,?+s1 accord+ to ,ari/otle1 ! ,neo-,platoni/s1 & ! ,m$ieval ,/rict ,reali/s #caj-cai ,,ii4 ,relations betwe5 ,god & ! ,human ,s\l #cai-cbe ,,iii4 ,my/icism & ,pan!ism3 _! ,diff]5ces & ,po9ts ( ,lik5ess #cbe-cce ,,iv4 ,! ,div9e ,imman5ce2 ,spiritual ,p]sonality #ccf-cdj ,,*apt] ,,xv4--,,summ+-,,up ,,( ,,! ,,:ole ,,book4 ,,back ,,?r\gh ,,asceticism1 ,,social ,,religion1 ,,& ,,! ,,sci5tific ,,habit ,,( ,,m9d1 ,,to ,,! ,,my/ical ,,elem5t ,,( ,,religion #cda-cif ,i4 ,asceticism & ,my/icism #cda-cea ,,ii4 ,social ,religion & ,my/icism #cea-cff ,,iii4 ,! ,sci5tific ,habit & ,my/icism #cfg-chf ,,iv4 ,f9al ,summ>y & ,return to ! ,/>t+-po9t ( ! ,:ole ,inquiry3 ! ,necessity1 & yet ! ,almo/ ,inevitable ,mutual ,ho/ility1 ( ! ,?ree ,great ,=ces ( ! ,s\l & ( ! ,?ree ,correspond+ ,elem5ts ( ,religion #chg-cif ,,index #cig ,,! ,,my/ical ,,elem5t ,,( ,,religion ,,"p ,,iii ,,critical ,,*apt] ,,ix ,,psy*o-,,physical ,,& ,,temp]am5tal ,,que/ions ,,introductory4 #a4 ,plan ( ,"p ,?ree4 ,! picture ( ,ca!r9e's life & tea*+ :i* 0 attempt$ 9 ! previ\s volume w1 ,i hope1 h be5 suffici5tly vivid to /imulate 9 ! read] a desire to try & g deep]1 & to get z ne> z may be to ! driv+ =ces1 ! metaphysical dep?s ( h] life4 ,& yet x is obvi\s t1 if we w\ld und]/& some?+ ( ^!1 we mu/ proce$ sl[ly & ?or\ghly1 & mu/ beg9 ) comp>atively sup]ficial que/ions4 ,or r1 we mu/ beg9 by /udy+ h] temp]am5tal & psy*o-physical end[m5t & condition1 & !n ! lit]>y influ5ces t /imulat$ & help$ to m\ld ^! ?+s1 z ?\gh all ?is 7 n second>y & b ! mat]ial & occasion ( ! =ces & self-det]m9ations to be consid]$ lat] on4 #b4 ,defects ( anci5t psy*o-physical !ory4 ,n[ z to ^? temp]am5tal & neural matt]s1 to :i* ?is *apt] %all be devot$1 ! read] w1 no d\bt long ago1 h discov]$ t x is precisely "h t n a little ( ! ,vita e ,dottr9a is fad$ & )]$ beyond recall1 or has ev5 become positively repulsive to u4 ,! con/ant assumption1 & frequ5t explicit insi/5ce1 on ! "p ( m or less all ! contributors1 ^u ! imm$iate & sep>ate significance1 inde$ ! directly miracul\s "*1 ( c]ta9 psy*o-physical /ates--/ates :i*1 tak5 ?us sep>ately1 w\ld n[ be inevitably class$ z mo/ explicable neural abnormalities1--all ?is atmosph]e ( n]v\s high-pit* & tremul\sness has n[ become a matt] dem&+ a difficult hi/orical imag9ation & magnanimity1 if we w\ld be j to ^? :o held su* views1 & w\ld ?us b5efit to ! full f ^! pa/ positions & misconceptions4 ,?us :5 we read ! views ( p]haps all h] educat$ att5dants3 8?is condition1 9 :i* h] body rema9$ alive )\t food or m$ic9e1 0 a sup]natural ?+02 8h] /ate 0 cle>ly und]/ood to be sup]natural :51 9 s %ort a "t1 s great a *ange 0 se502 & 8%e became yell[ all ov]1--a manife/ sign t h] humanity 0 be+ entirely consum$ 9 ! fire ( div9e love03#a we feel inde$ t we c no m foll[4 ,& :5 we read1 z "p ( "o ( ! late additions1 ! wor?less leg5ds ga!r$ f1 or occasion$ by1 ! un$ucat$ ,arg5t9a3 89 pro( t %e bore ! /igmata )9 h]1--on putt+ h] h&s 9 a cup ( cold wat]1 ! latt] became s boil+ hot t x greatly heat$ ! v sauc] b5ea? x03#b we are necess>ily disgu/$4 ,& :51 wor/ ( all1 %e is made1 by a demon/rable1 probably d\ble mis9t]pretation ( an ext]nally simil> action1 to burn h] b>e arm ) a live *>coal or light$ c&le1 ) int5t to see :i* fire1 ?is ext]nal "o or t int]ior "o ( ! div9e love1 7 ! great]3#c we c1 ev5 if we h ! good =tune ( be+ able1 by means ( ! critical analysis ( ! s\rces1 to put ?is absurd /ory to ! discr$it ( h] eulogi/s1 b feel ! pa?os ( su* well-meant p]v]sity1 :i* took s sure a way = r5d]+ ridicul\s "o :o1 take h] all 9 all1 is s truly great4#d #c4 ,sl[ gr[? ( ,neurology4 ,we %\ld1 ( c\rse1 be v pati5t 9 su* matt]s3 = psy*o-physical k 01 z yet1 9 its v infancy1 witness ! all-important fact t ! n]ves 71 9 our mod]n s5se ( ! t]m1 /ill z unkn[n z !y 7 to ! :ole ( ,graeco-,roman antiquity1 ) :i* 8neuron0 & 8n]vus0 ev] meant 8muscle0 or 8ligam5t0 &1 d]ivatively1 8en]gy10 b nev] consci\sly :at !y n[ mean 9 ! /rict m$ical s5se4 ,?us ! ,vita 7#aeea7 writes3 8,!re rema9$ no memb] or muscle 7n]vo7 ( h] body t 0 n torm5t$ by fire )9 x02 8"o rib 0 sep>at$ f ! o!rs1 ) great pa9s 9 ! ligam5ts 7n]vi7 & bones02 & 8all h] body 0 excruciat$ & h] muscles 7n]vi7 7 torm5t$03#e :]e1 9 ! fir/ & la/ case1 visible muscul> convulsive movem5ts are cle>ly meant4 ,/4 ,t]esa1 9 h] own ,life 7#aefa or #aefb71 writes3 8,n]v\s pa9s1 accord+ to ! physicians1 are intol]able2 & all my n]ves 7 %runk02 & 8if ! rapture la/s1 all ! n]ves are made to feel x40#f ,ev5 ,fnelon 7di$ #agae7 c /ill write ( ! human body3 8,! bones su/a9 ! fle% :i* envelops !m2 ! n]ves0 7ligam5ts1 m9or muscles7 8:i* are /ret*$ along !m1 con/itute all _! /r5g?2 & ! muscles1 by inflation & elongation at ! po9ts :]e ! n]ves are int]tw9$ ) !m1 produce ! mo/ precise & regul> movem5ts40#g ,"h ! s\l acts directly ^u ! muscles1 &1 ?r\gh ^! & _! dep5d5t ligam5ts1 ^u ! bones & ! fle%4 #d4 ,p]man5t values ( ! anci5t !ory4 ,& yet t old position ) reg>d to ! r>] psy*o-physical /ates has a "r to our respectful & sympa!tic /udy4 ,= "o ?+1 we are n[ com+ aga9 to recognize1 m & m1 h[ real & rem>kable are c]ta9 psy*o-physical /ates & facts1 :e!r simply morbid or fruitfully utiliz$ /ates1 s long d]id$1 by ! bulk ( ,sci5ti/s1 z m]e *ildi% leg5d or delib]ate impo/ure2 & to see h[ natural1 inde$ inevitable x 01 t ^!1 at t "t q inexplicable1 ?+s %\ld h be5 attribut$ to a direct & discont9u\s k9d ( ,div9e int]v5tion4 ,we1 on our "p1 h !n to gu>d aga9/ ! ,phili/9ism bo? ( ! ,rationali/s & ( ! old] ,sup]naturali/s1 & w nei!r measure our ass5t to facts by our ability to expla9 !m1 nor po/ulate ! unm$iat$ action ( ,god :]ev] our p[]s ( explanation fail u4 ,on ?is po9t we h admirable models ( sympa!tic docility t[>ds facts1 9 ! works ( ,pr(4 ,pi]re ,janet1 9 8 m$ico-psy*ological inve/igations ( pres5t-day morbid cases2 ( ,h]mann ,gunkel & ,he9ri* ,we9el1 9 _! exam9ation ( mo/ly heal?y psy*o-physical ph5om5a 9 e>ly ,*ri/ian times & writ+s2 & ( ,william ,james1 9 8 /udy ( in/ances ( v>i\s k9ds1 bo? pa/ & pres5t4#h ,& next1 ^! 7at fir/ sight physical7 ph5om5a are turn+ out1 m & m1 to be ! direct or indirect consequ5ce ( ! action ( m9d3 no d\bt1 9 ! fir/ in/ance1 ( ! human m9d1 b /ill ( m9d1 bo? free-will+ & automatically op]ative4 ,& at ! same "t ?is action is1 m & m1 se5 to be limit$ & v>i\sly occasion$ by ! physical organism1 & to be accompani$ or foll[$1 9 a det]m9i/ fa%ion1 by c]ta9 *anges 9 t organism4 ,yet if we h n[ immeasurably m k ?an m5 _h1 ev5 fifty ye>s ago1 ( ?is latt] ceaselessly active1 limit+1 occasion+ influ5ce ( ! body ^u ! m9d1 we h also immeasurably m precise & num]\s facts & k 9 te/imony ( ! all b b\ndless effect ( m9d ov] body4 ,"h1 aga91 ,pr(4 ,janet's writ+s1 ^? ( ,alfr$ ,b9et1 & ! ,dom9ican ,pre ,coconni]'s v s5sible book regi/] a mass ( mat]ial1 al?\gh ( ! morbid type4#i ,& fur!r1 su* rem>kable p]iph]al /ates & ph5om5a are gett+ aga9 to be rightly look$ = 9 at lea/ "s types ( unusual spiritual insight & p[] 7al?\gh su* /ates are f\nd to be indicative1 9 exact proportion to ! spiritual greatness ( _! subject1 ( a sub/antially diff]5t m5tal & moral condition ( s\l74 ,witness aga9 ! ,unit>ian ,pr(4 ,james's ,v>ieties1 & ! ,*ur*-,hi/orical works ( ! ,broad ,lu!ran ,g]man s*ol>s ,we9el1 ,b]n\lli1 & ,duhm4#aj ,& la/ly1 ! v clos5ess ) :i* mod]n exp]im5tal & analytical psy*ology is explor+ ! ph5om5a ( our consci\sness is once m br++ into ev]-cle>] relief ! irrepressible metaphysical appreh5sions & affirmations involv$ & impli$ by ! exp]i5ce ( e human m9d1 f its fir/ dim appreh5sion 9 infancy ( a 8some?+10 z yet undiff]5tiat$ by x into subjective & objective1 up to its mature & reflective affirmation ( ! trans-subjective validity ( its 8positions10 or at lea/ ( its negations--pure scepticism turn+ out to be practically impossible4 ,"h we h1 ) respect to t appreh5sion1 su* admirable work]s z ,h5ri ,b]gson 9 ,france1 & ,pr(essors ,h5ry ,jones & ,james ,w>d 9 ,engl&2 &1 = ?is affirmation1 su* /rik+ ?9k]s z ! ,fr5* ,maurice ,blondel1 & ! ,g]mans ,johannes ,volkelt & ,hugo ,mn/]b]g4 ,& ,mgr4 ,m]ci] ( ,l\va91 n[ ,c>d9al ,m]ci]1 has contribut$ "s valuable criticism ( c]ta9 po9ts 9 ^! positions4#aa #e4 ,difficulties ( ?is inquiry4 ,n[ "h ,i am met at once by two special difficulties1 ! "o p]sonal to myself & to ,ca!r9e1 & ! o!r "o ( me?od4 ,=1 ) reg>d to ^? ?ree fir/ sets ( rec5t explorations ( a psy*o-physical k9d1 ,i am no physician at all1 & n prim>ily a psy*ologi/4 ,& aga91 9 ,ca!r9e's in/ance1 ! evid5ce z to h] psy*o-physical /ates is n1 z ) ,/4 ,t]esa & "s few o!r cases1 furni%$ by writ+s f ! p5 ( ! v p]son :o exp]i5c$ !m1 & x is at all copi\s & precise only = ! p]iod :5 %e 0 admitt$ly ill & physically incapacitat$4--,& yet ^! la/ ?irte5 ye>s ( h] life occupy a mo/ prom95t place 9 h] biography2 x is dur+1 & on occasion (1 ^? psy*o-physical /ates1 & l>gely ) ! mat]ials furni%$ by !m1 t1 precisely 9 ^? ye>s1 %e built up h] noble/ legacy1 h] great ,purgatorial tea*+2 ! illness 0 7q evid5tly7 ( a pr$om9antly psy*ical type1 & conc]ns m ! psy*ologi/ ?an ! physician1 be+ closely connect$ ) h] p>ticul> temp]am5t & type ( spirituality1 a temp]am5t & type to be f\nd aga9 & aga9 among ! ,sa9ts4 ,all ?is & m makes x simply impossible = me to %r9k f "s /udy ( ! matt]1 & p]mits me to hope = "s success 9 attempt+1 sl[ly & cauti\sly1 to arrive at c]ta9 g5]al conclusions ( a spiritually important k9d4 ,b !n !re is also ! difficulty ( me?od4 ,= if we beg9 ! /udy ( ^! psy*o-physical peculi>ities & /ates by judg+ !m f ! temp]am5tal & psy*ological /&po9t1 we c h>dly escape f treat+ !m1 at lea/ = ! mom5t1 z self-explanatory1 & h5ce f us+ ^! our prelim9>y conclusions ab\t su* neural ph5om5a z ! measure1 type1 & explanation ( & = all su* o!r facts & appreh5sions z our fur!r /udy ( ! religi\s m9d & exp]i5ce may br+ be=e u4 ,9 ?is wise1 ^! our psy*ological conclusions w\ld furni% n only a negative te/ & positive mat]ial1 b also ! exclusive /&>d = all fur!r /udy4 ,& su* a proc$ure1 until & unless x 7 ju/ifi$ 9 its me?od1 w\ld evid5tly be no?+ b a surreptiti\s begg+ ( ! "q4--,yet to beg9 ) ! fulle/ analysis ( ! elem5t>y & normal ph5om5a ( consci\sness & ( its implications & inviolable pr]equisites1 w\ld too readily l& u 9 metaphysics :i* h !mselves to op]ate 9 & ) ^? imm$iate & cont9u\s exp]i5ces2 & h5ce ^! latt] exp]i5ces1 :e!r normal & heal?y1 or1 z "h1 unusual & 9 "p maladif1 mu/ be c>efully /udi$ fir/4 ,we h1 h[ev]1 to gu>d mo/ cauti\sly aga9/ our all[+ ?is1 our prelim9>y1 analysis & description ( psy*o-physical /ates f imp]ceptibly block+ ! way to1 or occupy+ ! gr\nd (1 our ultimate analysis & metaphysical syn!sis & explanation4 ,only ?is latt] w be able1 by a f9al movem5t f )9-outw>ds1 to %[ ! true place & wor? ( ! m or less ph5om5al s]ies1 pass$ by u 9 review on our previ\s movem5t f outside-inw>ds4 #f4 ,?reefold division4 ,i propose1 !n1 9 ?is *apt]1 to take1 z sep>ately z is compatible ) su* a me?od1 ! temp]am5tal1 psy*o-physical side ( ,ca!r9e's life4 ,i %all fir/ take ^? la/ ?irte5 ye>s ( admitt$ illness1 z ^? :i* are alone at all fully kn[n to u by contempor>y evid5ce4--,i %all !n make a jump back to h] fir/ p]iod1--to ! fir/ sixte5 ye>s up to h] m>riage1 ) ! next t5 ye>s ( relaxation1 & ! foll[+ f\r ye>s ( h] conv]sion & active p5it5ce4 ,i take ^! next1 because1 ( ^! ?irty ye>s1 we h h] own late memories1 z regi/]$ = u by h] disciples1 at ! "t ( h] n>ration ( ! facts conc]n$4--,& only !n1 ) ^! mat]ials & in/rum5ts ?us ga!r$ f aft] & be=e1 %all ,i try to ma/] ! 7= u v obscure7 middle p]iod1 & to arrive at "s e/imate ( h] temp]am5tal p]iph]al condition dur+ ^! tw5ty ye>s ( h] fulle/ expansion4--,i %all conclude ! *apt] by tak+ ,ca!r9e 9 h] g5]al1 lifelong temp]am5t1 & by comp>+ & contra/+ ?is type & modality ( spiritual "* & appreh5sion ) ! o!r rival =ms (1 & approa*es to1 religi\s tru? & goodness z ^! are furni%$ = u by hi/ory4 ,! ultimate metaphysical que/ions & valuation are res]v$ = ! p5ultimate *apt] ( my book4 ,i4 ,,ca!r9e',s ,,?ird ,,p]iod1 #adig ,,to #aeaj4 #a4 ,increas+ illness ( ,ca!r9e's la/ ye>s4 ,beg9n+ ) h] ?ird & la/ p]iod 7#adig-aeaj71 !re c be no d\bt t ?r\gh\t x %e 0 ill & increas+ly s4 ,h] close/ fri5ds & obs]v]s atte/ x4 ,x is presumably ,ettore ,v]nazza :o tells u1 = #adig1 8:5 %e 0 ab\t fifty ye>s ( age1 %e ceas$ to be able to att5d ei!r to ! ,hospital or to h] own h\se1 ow+ to h] great bodily weakness4 ,ev5 on ,fa/-days %e 0 oblig$1 aft] ,holy ,communion1 to take "s food to su/a9 h] /r5g?40 ,probably ,m>abotto x is :o tells u t1 9 #adii1 8aft] tw5ty-five ye>s %e c\ld no fur!r be> h] spiritual lonel9ess1 ei!r because ( old age or because ( h] great bodily weakness40 ,we he> f a lat] ,r$actor t1 8ab\t n9e ye>s be=e h] dea? 7i4e4 ab\t #aeja71 !re came to h] an infirmity40 ,& !n1 especially f ,novemb] #aeji1 ,may #aeaj1 & ,augu/ #aeaj onw>ds1 %e is decl>$ & describ$ z m & m ill4#ab ,inde$ %e h]self1 bo? by h] acts & by h] words1 emphatically admits h] incapacitation4 ,= x is cle>ly ill-heal? :i* drives h] to ab&on ! ,matron%ip & ev5 all m9or cont9u\s "w = ! ,hospital4 ,9 h] ,wills we f9d inde$ t1 z late z ,may #ba1 #aejf1 %e 0 able to get to ! neighb\r+ ,hospital = ,incurables2 & t ev5 on ,novemb] #bg1 #aejh %e 0 8heal?y 9 m9d & body40 ,b h] ,codicil ( ,janu>y #e1 #aejc1 0 drawn up 9 ! pres5ce ( n9e witnesses at midnight1--a sure sign ( "s acute ill-heal?4 ,inde$ already on ,july #bc1 #adhd1 %e is ly+ 8infirm 9 b$1 9 h] room 9 ! ,wom5's qu>t] ( ! ,hospital1 oppress$ ) bodily infirmity40#ac #b4 ,abnormal s5sations1 impressions & moods4 ,h] att5dants are all puzzl$ by ! multitude & int5sity1 ! mobility & ! self-contradictory "* ( ! psy*o-physical manife/ations4 ,p]haps already be=e #adig 8%e w\ld press ?orny rose-twigs 9 bo? h] h&s1 & ?is )\t any pa902 & s late z ab\t ?ree weeks be=e h] dea? 8%e rema9$ p>alyz$ 7manca710 & no d\bt anae/hetic 89 "o 7! "r7 h& & 9 "o f+] ( ! o!r h&40--,probably aga9 be=e #adig 8h] body c\ld n10 at times1 8be mov$ f ! sitt+ po/ure )\t ! application ( =ce40 ,9 ,febru>y or ,m>* #aeaj 8%e c\ld n move out ( h] b$02 9 ,augu/1 8on "s occasions %e c\ld n move ! lips or ! tongue1 or ! arms or legs1 unless help$ to d s1--especially on ! left side1--& ?is w\ld1 at times1 la/ ?ree or f\r h\rs40--,9 ,decemb] #aeji 8%e suff]$ f great cold10 z "p ( h] peculi> condition2 on ,septemb] #d1 #aeaj1 8%e suff]$ f great cold 9 ! "r arm40#ad ,on o!r occasions %e is1 on ! contr>y1 int5sely hyp]-ae/hetic4 ,"s "t 9 ,febru>y or ,m>* #aeaj1 8= a day & a night1 h] fle% c\ld n be t\*$1 because ( ! great pa9 t su* t\*+ caus$ h]40 ,at ! end ( ,augu/ 8%e 0 s s5sitive1 t x 0 impossible to t\* h] v b$clo!s or ! b$/ead1 or a s+le hair on h] head1 because 9 su* case %e w\ld cry out z ?\gh %e _h be5 griev\sly w\nd$40--,^! /ates seem to h be5 usually accompani$ by s5sations ( great heat3 = on ! =m] occasion 8%e seem$ l a creature plac$ 9 a great flame ( fire02 :il/ on ! latt] 8%e _h h] tongue & lips s inflam$1 t !y seem$ z ?\gh actual fire40 ,& movem5t appe>s to h be5 m (t5 increas$ ?an dim9i%$4 ,9 ! la/ case inde$ 8%e did n move nor speak nor see2 b1 :5 ?us immovable1 %e suff]$ m ?an :5 %e c\ld cry out & turn ab\t 9 h] b$40 ,b 9 ! =m] in/ance 8%e c\ld n be kept 9 b$02 & 9 ,april #aeaj 8%e cri$ al\d1 & c\ld n keep h]self f mov+ ab\t1 on h] b$1 on h&s & feet40--,!re are curi\s localizations ( app>5tly automatic movem5ts4 ,dur+ an attack some:]e 9 ,m>* #aeaj 8h] fle% 0 all 9 a tremble1 p>ticul>ly ! "r %\ld]02 on lat] occasions 8an arm1 a leg1 a h& w\ld tremble1 & %e w\ld seem to h a spasm )9 h]1 ) all-b-unbrok5 acute pa9s 9 ! flanks1 ! %\ld]s1 ! abdom51 ! feet & ! bra940 ,on an e>li] occasion 8h] body wri!d 9 great di/ress40 ,on ano!r day 8%e seem$ all on fire & lo/ h] p[] ( spee*1 & made signs ) h] head & h&s40 ,on "o day 9 ,febru>y or ,m>* #aeaj 8%e lo/ bo? spee* & sight1 ?\gh n h] intellig5ce02 & on ,septemb] #ab 8h] sight 0 s weak1 t %e c\ld h>dly any fur!r di/+ui% or recognize h] att5dants40--,! heat is liable to be curi\sly localiz$4 ,e>ly 9 ,septemb] #aeaj 8%e _h a great heat situat$ 9 & on h] left e>1 :i* la/$ = ?ree h\rs2 ! e> 0 r$ & felt v hot to ! t\* ( o!rs40 ,v>i\s k9ds ( haemorrhage are n uncommon4 ,on ! la/-m5tion$ occasion bloody ur9e is pass$2 ble$+ ( ! nose1 ) loss ( bile1 occurs 9 ,decemb] #aeji2 v black blood is lo/ by ! m\?1 :il/ black spots appe> all ov] h] p]son1 on ,septemb] #ab1 #aeaj2 & m blood is evacuat$ on ! foll[+ day4 ,9 ,febru>y or ,m>* #aeaj 8!re 7 9 h] fle% c]ta9 places :i* _h become concave1 l z pa/e looks :]e a f+] has be5 put into x40 ,at ! end ( ,augu/ #aeaj 8h] sk9 became saffron-yell[ all ov]40 ,tr\bles ( brea?+ & ( he>t-action are frequ5tly acute4 ,some:]e ab\t ,m>* #aeaj 8%e _h su* a spasm 9 h] ?roat & m\? z to be unable1 = ab\t an h\r1 to speak or to op5 h] eyes1 & t %e c\ld h>dly rega9 h] brea?40 8,cupp+-glasses 7 appli$ to h] side1 to ease h] he>t1 & lung-action1 b ) little effect40 ,on "o occasion 8%e made signs indicative ( feel+ z ?\gh burn+ p9c]s 7 seiz+ h] he>t02 & on a day soon aft] 8%e felt l a h>d nail at h] he>t40#ae ,di/urbances ( ! p[] ( swall[+ & ( nutrition are (t5 grave & sudd51 & 9 curi\s contradiction to h] abnormally acute & %ift+ long+ = & revulsion f c]ta9 specific k9ds ( food4 ,on ,augu/ #bb1 #aeaj1 8%e 0 s ?ir/y t %e felt z ?\gh %e c\ld dr9k up ! v ocean02 8yet %e c\ld n10 9 fact1 8manage to swall[ ev5 "o little drop ( wat]40 ,on ,septemb] #aj 8h] att5dants cont9u\sly gave h] dr9k+ wat]2 b %e w\ld /raightway return x f h] m\?40 ,& on ,septemb] #ab1 8:il/ h] m\? 0 be+ ba!d1 %e exclaim$1 #8,i am suffocat+1'--& ?is because a drop ( wat] _h trickl$ d[n h] ?roat--a drop :i* %e 0 unable to gulp d[n40 ,& on a day 9 ,augu/ 8%e saw a melon & _h a great desire to eat x2 b h>dly did %e h "s ( x 9 h] m\?1 :5 %e reject$ x ) int5se disgu/40 ,s too ) od\rs4 ,a little lat]1 8on "o day ! smell ( w9e w\ld please h]1 & %e w\ld ba! h] h&s & face 9 x ) great reli%2 & next day %e w\ld s mu* dislike x1 t %e c\ld n be> to see or smell x 9 h] room40--,& s too ) col\rs4 ,on ,septemb] #b 8a physician-fri5d came to visit h] 9 8 sc>let robes2 & %e bore ! sight a little1 s z n to pa9 him40 ,b %e !n decl>$ t %e c\ld no long] be> x2 & he w5t1 & return$ to h] 9 8 ord9>y black habit4 ,& yet we h se51 f ! ,inv5tory ( h] effects1 t %e lov$ to h v]milion col\r ^u h] b$ & p]son4#af ,& h] emotional moods are analog\sly int5se & rapidly %ift+4 ,9 ! spr+ ( #aeaj 8%e cri$ al\d because ( ! great pa93 ?is attack la/$ a day & a night02 9 ! night ( ,augu/ #aj 8%e toss$ ab\t ) _m exclamations02 & at ! beg9n+ ( ,septemb] 8%e cri$ out ) a l\d voice40 ,at o!r times1 %e laughs = joy4 ,s at ! end ( ,april 8%e w\ld laugh )\t speak+02 on ,augu/ #aa 8%e fix$ h] eyes /eadily on ! ceil+2 & = ab\t an h\r %e abode all b immovable1 & spoke n1 b kept laugh+ 9 a v joy\s fa%ion02 on ,augu/ #ag great int]ior jubilation 8express$ itself 9 m]ry laught]02 & on ! ev5+ ( ,septemb] #g 8h] joy appe>$ ext]iorly 9 laught] :i* la/$1 ) b small int]ruptions1 = "s two h\rs40--,& h] entire app>5t condition w\ld %ift f "o su* extreme to ! o!r ) extraord9>y swiftness4 ,9 ! autumn ( #aeji 8%e _m times rema9$ z ?\gh dead2 & at o!r times %e w\ld appe> z heal?y1--z ?\gh %e _h nev] _h any?+ ! matt] ) h]40 ,already 9 ,decemb] #aeji %e h]self1 aft] mu* vomit+ & loss ( blood1 _h s5t = h] ,confessor & _h decl>$ t 8%e felt z ?\gh %e mu/ die 9 consequ5ce ( ^! _m accid5ts40 ,yet ev5 on ,septemb] #aj1 #aeaj1 8:5 %e 0 n be+ oppress$ & torm5t$ by h] accid5ts 7attacks71 %e seem$ to be 9 good heal?2 b :5 %e 0 be+ suffocat$ by !m1 %e seem$ z "o dead40#ag ,,ii4 ,,conclusions ,,conc]n+ ,,ca!r9e',s ,,psy*o-,,physical ,,condition ,,dur+ ,,?is ,,la/ ,,p]iod4 #a4 ,h] illness n prim>ily physical4 ,h] self-diagnosis4 ,n[ we saw1 at ! beg9n+ ( ?is *apt]1 h[ readily h] att5dants conclud$1 f all ^! extreme1 multiple1 swift-*ang+ & self-contradictory /ates1 to _! directly & sep>ately sup]natural orig94--,& inde$ ! diagnosis & treatm5t ( h] case %[$ cle>ly t x 0 n prim>ily physical4 ,s 9 ! case1 probably 9 ,novemb] #aeji1 ( ! cupp+-glasses1 :5 8%e got m$ically treat$ = a bodily infirmity1 :il/ h] real tr\ble 0 fire ( ! _s02 s ) a m$ic9e giv5 to h] by ! resid5t ,hospital physician1 "s "t 9 ,april #aeaj1 8f tak+ :i* %e ne>ly di$02 s ) ,giovanni ,bo]io's ?ree-weeks' treatm5t ( h]1 9 ,may #aeaj1 a treatm5t :i* l$ to no o!r results ?an mom5t>y additional di/ress2 & s ) ! decl>ation ( ! t5 ,physicians :o1 ev5 on ,septemb] #aj1 f\r days be=e h] dea?1 8c\ld f9d no trace ( disease 9 h] pulse1 secretions1 or any o!r symptom10 & :o consequ5tly ab/a9$ f prescrib+ any?+4 ,& h5ce1 m or less ?r\gh\t h] la/ n9e ye>s1 8!re 0 confusion 9 ! managem5t ( h]1 n on h] own "p1 b on t ( ^? :o s]v$ h]40#ah ,=--& ^! two fur!r po9ts are ( prim>y importance--! t5d+ ( h]1 z di/9ct f physic1 0 ?r\gh\t held by h]self to be ( great importance2 & yet ?is c>e 0 decl>$ by h] to be (t5 useless or h>mful1 ow+ to ! p[]s ( discrim9ation possess$ by h] att5dants be+ z mu* bel[ _! good-w1 z h] own k z to ! diff]5ces betwe5 h] heal?y & maladif /ates exce$$ h] p[] ( h]self act+ ^u ?is k aga9/ ^! sickly conditions4 8,%e w\ld (t5 appe> to be asleep2 & w\ld awake f su* a /ate1 at "o "t1 q refre%$1 &1 at ano!r "t1 s limp & brok5 d[n z to be unable to move4 ,^? t s]v$ h] knew n h[ to di/+ui% "o /ate f ! o!r2 & on recov]+ f an attack ( ! latt] sort1 %e w\ld say to !m3 #8,:y did y let me cont9ue 9 t /ate ( quiet1 f :i* ,i h all b di$8'0 ,s1 on ,septemb] #e1 8%e cri$ al\d on wak+ f a /ate ( quiet1 :i* _h appe>$ to be 7heal?y7 quietude1 b _h n be5 s40 ,& inde$1 already on ,janu>y #aj previ\s1 %e _h %ut h]self (f f h] ,confessor1 8because x seem$ to h] t he bore ) h] too mu* 9 h] say+s & do+s40 ,yet1 at lea/ aft] ?is "t1 ,m>abotto does oppose h] sometimes4 ,?us on two1 some:at lat]1 occasions %e respectively makes signs1 & asks1 t ,extreme ,unction be giv5 h]2 b only "s f\r mon?s lat] did %e actually receive x4 ,9 ^! cases1 !n1 %e ei!r _h n1 ev5 at bottom1 a correct physical self-k2 or h] reque/s _h be5 prompt$1 at ! "t1 by h] second>y1 maladif consci\sness alone4--,:5 fir/ visit$ by ,bo]io1 %e takes pleasure 9 ! ?\ght ( gett+ possibly cur$ by him2 b 89 ! foll[+ night1 :5 great pa9 came ^u h]1 %e reprov$ h]self1 say+1 #8,y are suff]+ ?is1 because y all[$ y\rself to rejoice )\t cause4'0 ,b ?is decl>ation di/9ctly falls %ort ( any necess>y implication ( a directly sup]natural orig9 ( h] malady1 z ! ,vita "h w h x1 & b ref]s1 ei!r to ! cont9uance ( e>?ly exi/5ce n des]v+ su* joy1 or to h] p]si/5t fundam5tal consci\sness t ! ph5om5a 7 p>tly ! fruitful1 pr(itable occasions1 & p>tly ! price paid1 = ! m9d's close int]c\rse ) ?+s div9e4 ,inde$ h] 7o!rwise unbrok57 attitude is "o1 bo? ( quiet conviction t physic _c help h]1 & ( g5tle read9ess to let ! physicians try :atev] !y may ?9k wor? ! try+3 s ) ! cupp+-glasses1 & ! v>i\s exam9ations & physick+s4 ,especially is ?is disposition cle> 9 h] %ort dialogue ) ,bo]io1 :]e1 9 answ] to 8 ass]tion t %e ought to bew>e ( giv+ sc&al to all ! _w by say+ t h] infirmity _h no ne$ ( rem$ies1 & t %e ought to look ^u su* an attitude z 8a k9d ( hypocrisy10 %e decl>es3 8,i am sorry if any "o is sc&aliz$ because ( me2 & ,i am ready to use any rem$y = infirmity1 suppos+ t x c be f\nd40#ai #b4 ,h] preoccupation ) ! spiritual sugge/ions af=d$ by ! ph5om5a4 ,x w\ld1 inde$1 be a grave misread+ ( h] :ole "* & habits ( m9d to ?9k ( h] z at all engross$ 9 h] psy*o-physical /ates z su*1 & z hav+ ev] =mally consid]$ & decid$ t !y mu/ ei!r come directly f ,god or be am5able to m$ic9e4 ,on ! contr>y1 %e is too habitually absorb$ 9 ! consid]ation & contemplation ( c]ta9 great spiritual doctr9es & realities1 to h ! leisure or incl9ation = any su* que/ions4--,inde$ x is ?is v absorption 9 ^? spiritual realities :i* has end$ by sugge/+1 ) an extraord9>y read9ess1 frequ5cy & vividness1 ?r\gh h] m9d to h] s5ses1 & by ^! back to h] m9d1 c]ta9 psy*o-physical images & illu/rations = ^? v doctr9es1 until h] :ole psy*o-physical organism has be51 all b entirely1 modifi$ & m\ld$ into an apt in/rum5t & manife/ation = & ( t _w unse54 ,?us1 aft] h] greate/ psy*o-physical & spiritual exp]i5ce 9 ,novemb] #aeji1 %e decl>es to ,v]nazza1 :5 he urges h] to let him write d[n ! graces %e has receiv$ f ,god1 t 8x w\ld1 /rictly speak+1 be impossible to n>rate ^? int]ior ?+s2 :il/1 ( ext]ior ones1 few or none h happ5$ to me40 ,& %e nev] entirely loses h] m5tal consci\sness 9 any /ate n recogniz$ by h]self z maladif4 ,s1 on a day ( great psy*o-physical tr\ble 9 ,febru>y or ,m>* #aeaj1 8!y ?\ght %e mu/ expire2 b1 ?\gh %e lo/ bo? sight & spee*1 %e nev] lo/ h] intellig5ce40 ,& ev5 on ,septemb] #aa & #ab1 amid/ foodlessness & suffocations1 h] intellig5ce /ill p]si/s4--,9 ! ,m>* previ\s 8h] m9d appe>$ to gr[ daily 9 cont5tm5t40 ,"s days lat]1 h] att5dants 8saw h[1 aft] an h\r ( spasm & brea?lessness1 & !n a great re/riction ( all h] be+1 %e return$ to h] normal condition1 & address$ _m beautiful words to !m40 ,& lat] on1 8h] att5dants 7 amaz$ at see+ a body1 :i* seem$ to be heal?y1 9 su* a torm5t$ condition40 ,b 8soon aft] %e laugh$ & spoke z "o 9 heal?1 & told !m n to di/ress !mselves ab\t h]1 s9ce %e 0 v cont5t$2 b t !y %\ld see to x t !y did mu* good1 s9ce ! way ( ,god is v n>r[40#bj #c4 ,int]action & mutual sugge/ion ( h] spiritual & physical /ates4 ,z to ! extraord9>y clos5ess & read9ess = mutual response betwe5 h] s5sible impressions & h] ?\ghts & emotions--h] s5sations turn+1 all b automatically1 into religi\s emotions1 & h] ?\ghts & feel+s translat+ !mselves into appropriate psy*o-physical /ates--we h a mass ( int]e/+ evid5ce4 ,?us :51 ab\t ! end ( ,novemb] #aeji1 9 response to h] see+1 on "s wall ( ! ,hospital1 a picture ( ,our ,"l at ! ,well ( ,sam>ia1 & to h] ask+ ,him = "o drop ( t ,div9e wat]1 8in/antly a drop 0 giv5 to h] :i* refre%$ h] )9 & )\t40 ,! spiritual idea & emotion is "h accompani$ & fur!r /imulat$ by ! ke5e/ psy*o-physical impression ( dr9k+4 ,& su* an impression c ev5 become pa9ful ?r\gh its excessive sugge/iv5ess4 ,?us %e h]self expla9s to ,mae/ro ,bo]io1 on ,septemb] #b1 #aeaj1 t %e _c long be> ! sight ( 8 sc>let robe 8because ( :at x sugge/s 7repres5ts7 to my memory10--no d\bt ! fire ( div9e love4 ,?ree days lat]1 on ! contr>y1 8%e m5tally saw h]self ly+ ^u a bi]1 surr\nd$ by _m ,religi\s rob$ 9 black10 & greatly rejoic$ at ! sight4 ,"h ! v impression ( black1 ! col\r ( dea?1 w h convey$1 dur+ ?is special mood ( h]s1 a d[nright psy*o-physical pleasure1 some:at z ,bo]io's reappe>ance1 on ! =m] occasion1 9 a black g[n1 _h be5 a s5sible relief to h]4 ,s also ) sc5ts4 ,:51 c]ta9ly aft] #adii1 8%e p]ceiv$1 on ! 7"r7 h& ( h] ,confessor1 an od\r :i* p5etrat$ h] v he>t10 & 8:i* abode ) h] & re/or$ bo? m9d & body = _m days10 we h aga9 a prim>ily m5tal act & /ate :i* %e h]self kn[s well to be untransf]able1 ev5 to ,don ,m>abotto himself4 ,"h ! association ( ideas 01 no d\bt1 ! "r h& ( ! ,prie/ & h] daily reception1 by means ( x1 ( ! ,holy ,eu*>i/4 ,= ! latt]1 8! ,bread f heav51 hav+ )9 x all mann] ( delight10 is already connect$ 9 h] m9d ) an impression ( sweet od\r4 8,"o day1 on receiv+ ,communion1 s mu* od\r & sweetness came to h]1 t %e seem$ to h]self to be 9 ,p>adise40 ,probably ! love =1 & !n ! disgu/ at1 ! smell ( w9e1 0 also connect$ ) h] ,eu*>i/ic exp]i5ces4 ,c]ta9ly 8"o day1 hav+ receiv$ ,holy ,communion1 %e 0 grant$ s great a consolation z to fall into an ec/asy1 s t :5 ! ,prie/ want$ to give h] to dr9k f ! ,*alice 7) unconsecrat$ w9e7 %e _h to be br\ght back by =ce to h] ord9>y consci\sness40 ,vivid memories ( bo? sets ( psy*o-physical impressions are1 ,i ?9k1 at "w :5 %e says3 8,if a consecrat$ ,ho/ 7 to be giv5 to me among/ unconsecrat$ ones1 ,i %\ld be able to di/+ui% x by ! v ta/e1 z ,i d w9e f wat]40 ,& z ! sight ( r$ rapidly became pa9ful f ! v excess ( its m5tal sugge/iv5ess1 s w ! smell ( w9e h be5 bo? specially de> & specially pa9ful to h]4#ba ,inde$ h] psy*o-physical tr\bles possess1 = ! mo/ "p1 a /ill traceable1 mo/ delicate selectiv5ess z to date1 range1 =m1 comb9ation1 & o!r peculi>ities4 ,?us "s ( ! mo/ acute attacks co9cide1 9 _! date ( occurr5ce & g5]al "*1 z ! biograph]s po9t out1 ) special sa9t's & holy days3 s 9 ! night lead+ into ,/4 ,lawr5ce's day1 ,augu/ #i & #aj1 #aeaj2 s on ! ,vigil ( ,/4 ,b>?olomew's day1 ,augu/ #bd2 & s 9 ! night previ\s to & on ! ,fea/ 7,augu/ #bh7 ( ,/4 ,augu/9e1 special ,patron ( h] only si/]'s ,ord] & ( ! ,conv5t 9 :i* h] own ,conv]sion _h tak5 place ?irty-sev5 ye>s be=e4 ,yet we h also se5 h[ t ^! syn*ronisms did n rise to ! heights :i* 7 soon desir$ by h] biograph]s1 = we "k t %e di$1 n 7z !y w\ld h x7 on ! ,fea/ ( ! ,exaltation ( ! ,cross1 ,septemb] #ad1 b e>ly on ! day foll[+4 ,?us too z to h] incapacity to swall[ & reta9 food1 we f9d t1 up to ! end1 ) ! r>e/ exceptions ( a directly physical k9d1 %e reta9$ ! mo/ complete facility 9 receiv+ ,holy ,communion3 s on ,septemb] #b1 #aeaj1 :5 8all ord9>y food 0 return$1 b ! ,holy ,eu*>i/ %e reta9$ )\t any difficulty02 & s too on ,septemb] #d1 :51 aft] 8ly+ = close ^u twelve h\rs ) clos$ eyes1 spee*less & all b immovable10 ,m>abotto himself fe>$ to communicate h]1 b 8%e made a sign to him1 ) a joy\s c\nt5ance1 to h no fe>1 & %e communicat$ ) ease1 & soon aft] began to speak1 ow+ to ! vig\r giv5 to h] by ! ,sacram5t40 ,yet "h too ! abnormality is n complete3 "s ord9>y food is reta9$1 n[ & !n2 s1 m9c$ *ick51 specially m5tion$ = ,decemb] #aeji1 & on ,septemb] #c1 #aeaj4 ,z to h] heat-attacks & ! correspond+ extreme--! s5se ( int5se cold1--x is cle> h[ close is _! connection ) h] pr(\nd conc5tration ^u ! conception ( ,god z ,love1 & ^u ! image ( ,love z fire4 ,x is ^! sudd5 & int5se psy*o-physical1 spiritually sugge/ive because spiritually sugge/$1 heat-attacks :i* are1 ,i ?9k1 always meant by ! t]ms 8assault0 7assalto71 8/roke0 7f]ita71 & 8arr[0 7saetta73 t]ms :i* already indicate ! m5tal quality ( ^! attacks4 ,& ^! heats are mo/ly localiz$ 9 a doctr9ally sugge/ive mann]3 !y c5tre 9 & ar\nd ! he>t1 or on ! tongue & lips1 or !y envelop ! :ole p]son 8z ?\gh x 7 plac$ 9 a great flame ( fire10 or 89 a gl[+ furnace40 ,inde$ ^! heats are (t5 s describ$1 by h] att5dants or h]self1 z to imply _! pr$om9antly psy*o-physical nature3 8x 0 necess>y1 ) a view to prolong+ h] life1 to use _m means = light5+ ! /ra9 ( t int]ior fire ^u h] m9d02 & 8,i feel10 %e says h]self1 on occasion ( su* an attack1 8s great a cont5tm5t on ! "p ( ! _s1 z to be unutt]able2 :il/1 on ! "p ( my humanity1 all ! pa9s are1 s to say1 no pa9s40 ,z to h] b\ndless ?ir/1 h] inability to dr9k1 & h] s5se ( /rangulation1 _! doctr9al sugge/ions are l>gely cle>4 ,?us :5 8%e 0 s ?ir/y z to feel able to dr9k up all ! wat]s ( ! sea10 & :5 %e calls out 8,i am suffocat+0 7dr[n+1 io affogo71 we are at once rem9d$ ( h] great say+3 8,if ! sea 7 all s mu* love1 !re w\ld n live man or woman :o w\ld n g to dr[n himself 9 x 7si affogasse740 ,& :51 at ! end ( ,augu/ #aeaj1 unable to dr9k1 %e h]self decl>es 8all ! wat] t is on e>? c\ld n give me ! lea/ refre%m5t10 !re is1 p]haps1 an impli$ contra/ to t 8little drop ( div9e wat]0 :i* _h s mu* refre%$ h] a ye> be=e4 ,& f9ally1 ! v>i\s p>alyses & dea?-l swoons seem1 at lea/ 9 "p1 to foll[ f1 & to repres5t1 ! dea? ( ! _s to ! life ( ! s5ses1 & to mirror ! int5sity ) :i* p]fection has be5 conceiv$ & practis$ z 8,love go+ =? out ( self1 & abid+ all 9 ,god & sep>at$ f man40 ,?us :51 on ,augu/ #bb1 #aeaj1 8%e _h a day ( great heat1 & abode p>alyz$ 9 "o h& & 9 "o f+] ( ! o!r h& = ab\t sixte5 h\rs1 & %e 0 s greatly occupi$ 7absorb$71 t %e nei!r spoke1 nor op5$ h] eyes1 nor c\ld take any food40#bb #d4 ,only two cases ( spiritually unsugge/ive impressions4 ,x is inde$ pr(\ndly in/ructive to note h[ t1 9 exact proportion z a human-m5tal m$iation & sugge/ion ( a religi\s k9d is directly traceable or at lea/ probable 9 any or all ( ^! ?+s1 is t ?+ also wor?y ( be+ consid]$ z hav+ ultimately ! ,div9e ,_s ,itself = its fir/ cause z well z la/ end2 & t1 9 exact proportion z ?is k9d ( human m$iation & sugge/ion is impossible or unlikely1 ! ?+ turns out to be unwor?y ( be+ attribut$1 9 any special s5se1 to ! _s ( ,god ,himself4 ,( su* spiritually opaque1 religi\sly unus$ & app>5tly unuseable1 hy/]i=m impressions1 ,i c1 ev5 dur+ ! la/ days ( ^! n9e ye>s ( admitt$ infirmity1 f9d b two cle> in/ances1--in/ances :i*1 by _! v unlik5ess to ! mass ( h] spiritually transp>5t1 readily us$ impressions1 /rongly confirm our high e/imate ( ! all b totality ( h] psy*o-physical /ates1 z exp]i5c$ & und]/ood & us$ by h]self4 ,on ,septemb] #g1 #aeaj1 aft] hav+ se5 & wisely utiliz$ ! spiritually sugge/ive image ( 8a great ladd] ( fire10 %e ends by hav+ s vivid an halluc9ation ( ! :ole _w be+ on fire 8t %e ask$ :e!r x 7 n s1 & caus$ h] w9d[s to be op5$ t ! facts might be asc]ta9$20 & 8%e abode ! :ole night1 possess$ by t imag9ation10 z ! ,vita itself calls ?is impression4 ,at night1 on ,septemb] #aa1 %e compla9$ ( a v great heat1 & ca/ =? f h] m\? v black blood2 & black spots came out all ov] h] body4 ,& on ! #ac?1 8%e 0 se5 ) h] eyes fix$ ^u ! ceil+1 & ) mu* movem5t ( ! lips & h&s2 & %e answ]$ h] att5dants' qu]ies z to :at %e 0 see+ ) #8,drive away t bea/4'''' ! rema9+ words be+ inaudible40#bc ,"h we h1 ,i ?9k1 ! only two m]ely factual1 unsugge/ive1 & h5ce simply delusive1 impressions really exp]i5c$ by h]self & record$ 9 ! ,vita1 a book ^: v eag]ness to discov] ?+s ( ?is k9d & read9ess to take !m z directly sup]natural is a gu>antee t no o!r m>k$ in/ances ( ! k9d h be5 omitt$ or suppress$4 ,& ^! two impressions bo? take place )9 a week ( h] dea?1 & respectively f\r days be=e1 & two days aft]1 ! fir/ cle> case ( organic disease or lesion to be f\nd any:]e 9 ! life4 ,,iii4 ,,ca!r9e',s ,,psy*o-,,physical ,,condition1 ,,its ,,lik5ess ,,& ,,unlik5ess ,,to ,,hy/]ia4 ,only by a q unfair magnify+ or multiply+ ( ! two incid5ts j describ$ c\ld we come to hold1 ) ,mr4 ,b>+-,g\ld1 t ,ca!r9e 0 simply a suff]] f hy/]ia1 & t ! ,roman ,*ur* did well to canonize h] on ! gr\nd ( h] hav+1 9 spite ( ?is malady1 manag$ to a*ieve mu* useful "w among/ ! sick & poor4#bd ,"h we %all d well to consid] ?ree gr\ps ( facts4 #a4 ,misappreh5sions z to hy/]ia4 ,! fir/ gr\p gives ! reasons :y we %\ld try & get rid ( ! t]ror & horror /ill s (t5 felt 9 connection ) ! v "n ( ?is malady4 ,?is n[ q demon/rably excessive1 inde$ l>gely my?ical1 connotation ( ! t]m spr+s f f\r causes4 ,fir/1 ! v "n /ill t5ds to sugge/1 z ! causes or conditions ( ! malady1 ?+s fit only = discussion 9 m$ical reviews4 ,b !n1 ev] s9ce #ahee1 all limitation to1 or special connection )1 any?+ peculi>ly female1 or inde$ g5]ally sexual1 has be5 increas+ly %[n to be false1 until n[ no s]i\s au?ority on ! matt] c be f\nd to esp\se ! old view4 ,! malady is n[ well kn[n to attack m5 z well z wom51 & to h no special relation to ?+s ( sex at all4#be ,next1 probably z a consequ5ce f ! initial error1 ?is disord] 0 suppos$ to pr$om9antly come f1 or to lead to1 moral impurity1 or at lea/ to be ord9>ily accompani$ by /rong erotic prop5sions4 ,b "h ! n[ c>efully obs]v$ facts are imp]atively ho/ile3 ( ! #abj liv+ cases mo/ c>efully /udi$ by ,pr(4 ,janet1 only f\r %[$ ! pr$om9ance ( any su* t5d5cies1 a proportion und\bt$ly n above ! p]c5tage to be f\nd among/ non-hy/]ical p]sons4#bf ,& aga91 ! t]m 0 long synonym\s ) untru?fulness & deceit4 ,b "h aga9 ,pr(4 ,janet %[s h[ unf\nd$ is ?is prejudice1 s9ce x b spr+s f ! misplac$ promptitude ) :i* ! e>li] obs]v]s refus$ to believe :at !y _h n z yet suffici5tly exam9$ & c\ld n at all expla91 & f ! malady be+ itself equival5t to a m or less ext5sive break+-up ( ! normal int]-connection betwe5 ! sev]al1 successive or simultane\s /ates1 &1 z x 71 lay]s ( ! "o p]sonality4 ,he is conv9c$ t real untru?fulness is no common] among su* pati5ts ?an x is among heal?y p]sons4#bg ,&1 f9ally1 x is no d\bt felt t1 ap>t f all su* specifically moral suspicions1 ! malady involves all k9ds ( fancies & inaccuracies ( feel+ & ( p]ception1 & t x frequ5tly passes into d[nright insanity4 ,& ?is is no d\bt ! "o objection :i* does reta9 "s ( its old cog5cy4 ,/ill1 x is well to note t1 z has n[ be5 fully e/abli%$1 ! elem5ts ( ! human m9d are & rema9 ! same ?r\gh\t ! :ole range ( its conditions1 f ! sane/ to ! madde/1 :il/ only _! proportion & admixture1 & ! pres5ce or abs5ce & ! k9d ( syn!sis necess>y to hold !m toge!r diff]5tiate ^! v>i\s /ates ( m9d4 ,9 true insanity !re is no su* syn!sis2 9 hy/]ia ! syn!sis1 h[ev] slight & peculi>1 is always /ill traceable ?r\gh\t ! widespread disgregation ( ! elem5ts & /ates4#bh ,& x is ?is v p]si/5ce ( ! fundam5tal unity1 toge!r ) ! /rik+ly diff]5t comb9ation & consid]able disaggregation ( its elem5ts1 t makes ! /udy ( hy/]ia s fruitful = ! k ( ! fully heal?y m9d & ( its unity2 :il/ ! cont9uance ( all ! elem5ts ( ! normal intellig5ce1 ev5 9 insanity1 readily expla9s :y x is app>5tly s easy to see insanity ev]y:]e1 & to treat g5ius & sanctity z b s mu* deg5]acy4 #b4 ,hy/]i=m ph5om5a obs]vable 9 ,ca!r9e's case4 ,! second gr\p ( facts consi/s 9 ! ph5om5a :i*1 9 ,ca!r9e's case1 are l or id5tical to :at is obs]vable 9 cases ( hy/]ia4 ,!re is1 p]haps above all else1 ! anae/hetic condition1 :i* 0 presumably co-ext5sive ) h] p>alytic /ates4 8,anae/hesia10 says ,pr(4 ,janet1 8c be consid]$ z ! type ( ! o!r symptoms ( hy/]ia2 x exi/s 9 ! great majority ( cases1 x is ?or\ghly *>act]i/ic ( ! malady4 ,9 its mo/ frequ5t localization 7semi-anae/hesia7 x affects "o ( ! lat]al halves ( ! body1 & ?is half is usually ! left side40 ,or1 8a f+] or h& w be affect$40 ,su* 8ins5sibility c be v frequ5t & v pr(\nd02 b 8x disappe>s sudd5ly0 & ev5 8v>ies f "o mom5t to ano!r40#bi ,!n !re is ! correspond+ c\nt]-ph5om5on ( hyp]-ae/hesia4 8,! slighte/ contact provokes great pa9s1 exclamations1 & spasms4 ,! pa9ful zones h _! seat mo/ly on ! abdom5 or on ! hips40 ,& 8s5sation 9 ^! /ates is n pa9ful 9 itself1 by its own int5sity1 b by its quality1 its *>act]i/ics2 x has become ! signal1 by association ( ideas1 = ! production ( a set ( extremely pa9ful ph5om5a40 ,s1 ) ! col\r-s5se3 8"o pati5t adores ! col\r r$1 & sees 9 its dulle/ %ade #8sp>kl+ rays :i* p5etrate to h] v he>t & w>m h] ?r\gh & ?r\gh4'0 ,b 8ano!r "o f9ds ?is #8a repulsive col\r & "o capable ( produc+ nausea4'0 ,& simil>ly ) ! s5ses ( ta/e & od\r4#cj ,!n1 too1 ! inability to /& or walk1 ) ! cons]vation1 at times1 ( ! p[] to crawl2 ! acceptance1 foll[$ by ! rejection1 ( food1 because ( c]ta9 spasms 9 ! ?roat or /oma*1 & ! curi\s1 m5tally explicable1 exceptions to ?is incapacity2 ! s5se1 ev5 at o!r times1 ( /rangulation2 he>t palpitations1 fev] heats1 /range haemorrhages f ! /oma* or ev5 f ! lung2 r$ pat*es on ! sk9 & emotional jaundice all ov] x1 & "o or two o!r peculi>ities4#ca ,!n1 z to a p>ticul> k9d ( quietude1 f :i* ,ca!r9e w>ns h] att5dants to r\se h]1 we f9d a pati5t :o 8ceases h] read+1 )\t %[+ any sign ( do+ s4 ,%e gets tak5 to be pr(\ndly att5tive2 x is1 h[ev]1 b "o ( h] attacks ( #8fixity4' ,& %e has promptly to be %ak5 out ( ?is /ate1 or1 9 a few m9utes1 !re w be no gett+ h] out ( x40 ,z to ,ca!r9e's consci\sness ( possess+ an extraord9>y f95ess ( discrim9ation betwe5 s5sibly id5tical objects1 we see t 8if "o po9ts out1 to "s ( ^! pati5ts1 an imag9>y portrait ^u a pla9 :ite c>d1 & mixes ?is c>d ) o!r simil> ones1 !y w almo/ always f9d aga9 ! portrait on ! same c>d40 ,& simil>ly z to h] atta*+ a p>ticul> quasi-s5sible p]ception to ,m>abotto's h& alone1 we f9d t1 if ,m4 ,janet t\*es ,lonie's h&1 he hav+ sugge/$ a nosegay to h]1 %e w h5ce=?1 :5 he t\*es ! h&1 see t nosegay2 :]eas1 if ano!r p]son t\*es t same h&1 ,lonie w see no?+ special4 ,z to ,ca!r9e's feel+s ( crim9ality & ( be+ already dead1 ,m4 ,janet quotes ,m41 :o says1 8,i am l a crim9al ab\t to be puni%$02 & ,r41 :o decl>es1 8,x seems to me t ,i am dead40 ,z to ! halluc9ation ( a ,bea/1 ,m>celle suff]s f ! same impression4#cb ,&1--p]haps ! mo/ important ( all ^! surface-resemblances1--!re is ,ca!r9e's app>5t fre$om f all emotion at ! dea?s ( h] bro!rs & si/]1 & h] extraord9>y dep5d5ce ^u1 & claimfulness t[>ds1 h] ,confessor alone4 8,^! pati5ts rapidly lose ! social feel+s3 ,b]!1 :o = "s "t pres]v$ "s affection = h] bro!r1 ends by los+ all int]e/ 9 him2 ,m>celle1 at ! v beg9n+ ( h] illness1 sep>ates h]self f e "o40 8,x is always _! own p]sonality :i* dom9ates _! ?\ghts40 ,yet ^! pati5ts h 8an extraord9>y atta*m5t to _! physician4 ,= him !y are resolv$ to d all ?+s4 ,9 return1 !y are extremely exact+1--he is to occupy himself entirely ) ea* "o alone4 ,only a v sup]ficial obs]v] w\ld ascribe ?is feel+ to a vulg> s\rce40#cc #c4 ,ca!r9e's p]sonality n dis9tegrat$4 ,b a ?ird gr\p ( facts cle>ly diff]5tiates ,ca!r9e's case1 ev5 9 ^! ye>s ( av[$ ill-heal?1 f su* pati5ts2 & ^! facts become cle>] & m num]\s 9 precise proportion z we move away f p]iph]al1 psy*o-physical ph5om5a & me*anisms1 & dwell ^u h] practically unbrok5 m5tal & moral *>act]i/ics1 & ^u ! use & mean+1 ! place & context ( ^! ?+s )9 h] ample life4 ,= z to h] relations ) h] att5dants1 ev5 n[ x is /ill %e :o leads1 :o sugge/s1 :o influ5ces2 a /rong & self-consi/5t w %[s itself /ill1 "u all ?is %ift+ psy*o-physical surface4 ,?us ,don ,m>abotto n[ adm9i/]s1 x is true1 all h] money & *>itable affairs = h]4 ,b x is %e :o insi/s1 alone & unaid$1 ^u ! true spiritual function ( t impression ( od\r on 8 h&4--,v]nazza1 no d\bt1 has n[ to help h] 9 ! fight aga9/ subtle scruples1 on occasion ( h] deepe/ depressions4 ,b h] f> m frequ5t times ( light & joy are 9 n[ise occasions ( a simply subjective self-engrossm5t or ( a purely psy*o-physical int]e/1 = h] m9d is absorb$ if 9 b a few1 yet 9 inexhau/ibly fruitful & univ]sally applicable ideas & exp]i5ces ( a spiritual k9d1 su* z help$ to urge ?is fri5d on to 8 _w-r5ew+ impulses & det]m9ations4--,h] close/ relations & fri5ds1 "o mu/ admit1 succe$ by _! action1 tak5 eighte5 mon?s & !n aga9 two days be=e h] dea?1 9 gett+ h] to desi/ f ord]+ h] burial by ! side ( h] husb&4 ,b we h se51 9 ! "o case1 h[ indirectly1 &1 9 ! o!r case1 h[ sudd5ly & ev5 !n q in=mally1 !y _h to ga9 _! po9t4--,h] att5dants 9 g5]al1 & ,m>abotto 9 p>ticul>1 c]ta9ly paid h] an engross$ att5tion1 & ! all b endlessness ( h] sup]ficial fancies & requirem5ts h be5 *ronicl$ by !m ) a nave & we>isome fulness4 ,b !n %e h]self is well aw>e t1 _h !y b ! requisite k z to h[ & :5 to apply !m1 "s /urdy opposition & a great] r\ghness ( h&l+ w\ld1 on _! "p1 be ( ! greate/ use to h]1 9 ?is h] psy*ical infirmity2 inde$ h] %utt+ h]self away f ,m>abotto1 z late z ,janu>y #aeaj1 is directly caus$ by h] s5se & fe> ( be+ spoilt by him4 ,x is true aga9 t1 already 9 #aejb1 we he>1 9 a probably exagg]at$ b /ill possibly semi-au!ntic acc\nt1 ( h] indiff]5ce ( feel+ ) reg>d to ! dea?s ( two bro!rs & ( h] only si/]2 & t1 f ,janu>y #aeaj onw>ds1 %e gradually excludes all h] att5dants f h] sick-room1 )1 ev5tually1 ! sole exceptions ( ,m>abotto or ,c>5zio & ,arg5t9a4 ,b h] ,wills %[ conclusively h[ p]si/5t 7 h] detail$ int]e/ 91 & dispositions =1 ! requirem5ts ( h] surviv+ bro!r1 nephews1 & nieces2 ( poor ,?obia & ! girl's hidd5 "m2 ( h] prie/-att5dants1 & ( ea* & all ( h] humble/ dome/ics2 ( ! natives 9 ! f>-away ,greek ,isl& ( ,scios2 &1 above all1 ( ! ,hospital & its great "w :i* %e _h ev] lov$ s well4 ,we h inde$ f\nd two cases1 bo? f )9 ! la/ week ( h] life1 ( m5tally opaque & spiritually unsugge/ive & unutiliz$ impressions :i* are truly analog\s to ^? *>act]i/ic ( hy/]ia4 ,b we h also se5 h[ =cibly ^! two solit>y cases br+ out1 by contra/1 ! spiritual transp>5cy & fruitfulness ( h] usual1 f9ely reflective pictur+s ( ^! la/ ye>s4 ,= "h x is h] own delib]ate & spiritual m9d :i* joy\sly greets1 & /raightway utilizes & transc5ds1 ! psy*o-physical occurr5ces2 & x does s1 n because ^! occurr5ces are1 or are tak5 to be1 ! causes or requisites or objects ( h] fai? & spiritual insight1 b because1 on ! contr>y1 !y meet & clo! an already exub]ant fai? & insight--spiritual c]ta9ties d]iv$ f q ano!r s\rce4 ,& f9ally1 if ! monotony & sup]ficial pett9ess ( ! sick-room c easily pall ^u u1 especially :5 pres5t$ ) ! cr$ulities & hectic exagg]ations :i* disfigure s mu* ( ! ,vita's description ( x2 we mu/1 9 ju/ice1 z ,i h attempt$ to d 9 my sev5? & eigh? *apt]s1 c\nt 91 z "p ( h] biography1 h] deep affection = & p]si/5t influ5ce ) ,ettore & ,batti/a ,v]nazza1 & ! exemplification ( h] doctr9e by ^! virile s\ls1 mak]s ( hi/ory 9 ! wide1 v>i$ _w ( m54#cd ,9 a ^w1 x is pla9 at once t1 giv5 ! necess>ily limit$ numb] ( ways 9 :i* ! psy*o-physical organism reacts "u m5tal /imulations1 c]ta9 neural ph5om5a may1 9 any two cases1 be1 9 !mselves1 p]fectly simil>1 al?\gh _! respective m5tal causes or occasions may be z diff]5t1 ea* f ! o!r1 z ! ,moonlight ,sonata ( ,bee?ov51 or ! work+ out ( ! ,law ( ,gravitation by ,newton1 or ! elaboration ( ! implications ( ! ,categorical ,imp]ative by ,kant1 are diff]5t f ! sudd5 jump+ ( a live m\se 9 ! face ( an hy/]ically-dispos$ "y woman1 or z ! v>i\s causes ( te>s & laught] ?r\gh\t ! :ole _w4 ,,iv4 ,,fir/ ,,p]iod ,,( ,,ca!r9e',s ,,life1 #addg ,,to #adgg1 ,,9 ,,its ,,?ree ,,/ages4 ,if we next g back to ! fir/ p]iod ( h] life1 9 its ?ree /ages ( ! sixte5 ye>s ( h] girlhood1 #addg-adfc1 ! fir/ t5 ye>s ( h] m>ri$ life1 #adfc-adgc1 & ! f\r ye>s ( h] ,conv]sion & active ,p5it5ce1 #adgc-adgg1 we %all f9d1 ,i ?9k1 9 ! matt] ( temp]am5t & psy*o-physical conditions1 little or no?+ b a r>e degree ( spiritual s5sitiv5ess1 & an extraord9>y close-knitt$ness ( body & m9d4 #a4 ,f h] *ildhood to h] conv]sion4 ,?us1 already 9 h] e>ly *ildhood1 t picture ( ! ,piet seems to h sugge/$ religi\s ideas & feel+s ) ! sudd5ness & emotional solidity ( a physical seizure--an impression /ill undimm$ :5 %e h]self rec\nt$ x1 "s fifty ye>s lat]1 to h] two intimates4--,x is true t dur+ ^? fir/1 deeply unhappy t5 ye>s ( m>riage1 we _c readily f9d m ?an indications ( a mo/ pr(\nd & brood+ melan*oly1 ! app>5t result ( b two factors1--a naturally sad disposition & acutely pa9ful dome/ic circum/ances4 ,yet x is cle>1 f ! sequel1 t m & o!r ?+s lay beh9d4 ,x is inde$ evid5t t %e possess$ a cong5itally melan*oly temp]am5t2 t no?+ b ! r>e/ comb9ation ( conditions c\ld h br\ght out1 into some?+ l ela/ic play & v>i$ ex]cise1 h] great b few & naturally excessive qualities ( m9d & he>t2 t ^! conditions 7 n only abs5t1 b 7 replac$ by circum/ances ( ! mo/ pa9ful k9d2 & t %e w h>dly1 at ?is "t1 h _h ev5 a mom5t's cle> consci\sness ( any o!r s\rces ?an j ^? conditions = h] deep1 ke51 & ev]-increas+ dissatisfaction ) all ?+s1 h] own self includ$3 all peace & joy1 ! v capacity = ei!r seem$ gone1 & gone = ev]4 ,b x is only ! ?ird /age1 ) its sudd5-seem+ conv]sion on ,m>* #bj1 #adgc1 & ! !n foll[+ f\r ye>s ( /r5u\sly active self-immolation & d$ication to ! humble/ s]vice ( o!rs1 :i* lets u see deep into ^? previ\s ye>s ( sull5 gloom & app>5tly hopeless drift & dre>y wa/age4 ,! two /ages really belong to "o ano!r1 & ! dep? ( ! =m] gloom & dre>9ess /ood 9 direct proportion & relation to ! capacities ( t nature & to ! height ( _! satisfaction 9 ! lat] light & vig\r br\ght to & assimilat$ by !m4 ,x 0 ! s5se1 at t previ\s "t /ill in>ticulate1 b none ! less mightily op]ative1 ( ! insuffici5cy ( all ?+s m]ely cont+5t1 ( all ?+s tak5 z su* & inevitably f\nd to be su*1 t _h be5 add+1 & 0 n[ discov]$ to h add$1 a q det]m9+ weight & poignancy to ! natural pressure ( h] temp]am5t & ext]nal lot4 ,& ?is temp]am5t & lot1 :i* _h n alone produc$ t sadness1 c\ld /ill less ( !mselves remove x1 :atev] might be its cause4 ,h] s5se ( empt9ess & impot5ce c\ld inde$ add to h] s5se ( fulness & ( p[]1 once ^! latt] _h come2 b ( !mselves ! =m] c\ld no m give h] ! latt]1 ?an hung]1 :i* inde$ makes bread to ta/e delici\s1 c give u real bread &1 ) x1 t delight4 ,& x 0 su* real bread ( life & real p[] :i* n[ came to h]4 ,= if ! te/s ( reality 9 su* ?+s are _! p]si/5ce & l>ge & ri* spiritual applicability & fruitfulness1 !n some?+ pr(\ndly real & important took place 9 ! s\l ( t sad & we>y woman ( six-&-tw5ty1 )9 t ,conv5t-*apel1 at t ,annunciation-tide4 ,h] f\r ye>s ( h]oic p]si/5ce2 h] unbrok5 ,hospital s]vice ( a qu>t] ( a c5tury2 h] l(ty magnanimity t[>ds h] husb&1 ,?obia & ,?obia's "m2 h] pr(\nd influ5ce ^u ,v]nazza1 9 urg+ him on to 8 spl5did lab\rs ?r\gh\t ,italy1 & to 8 gr& dea? 9 plague-/rick5 ,g5oa2 h] d>+ly orig9al1 yet imm5sely p]suasive1 doctr9e1--ne>ly all ?is dates back1 completely = h] consci\sness & v l>gely 9 reality1 to ^? few mom5ts on t memorable day4 #b4 ,h] conv]sion n sudd5 nor vision>y4 ,b two po9ts1 conc]n+ ! mann] & =m ( ?is exp]i5ce1 are1 ?\gh ( b second>y spiritual int]e/1 f> m difficult to decide4 ,!re is1 = "o ?+1 ! indubitable impression1 = h] own m9d & = ours1 ( complete sudd5ness & newness 9 h] *ange4 ,0 ?is sudd5ness & newness m]ely app>5t1 or real z well8 ,& %\ld ?is sudd5ness1 if real1 be tak5 z 9 itself & directly sup]natural8 ,n[ x is c]ta9 t ,ca!r9e1 up to t5 ye>s be=e1 _h be5 full ( def9itely religi\s acts & dispositions4 ,_h %e n1 already at ?irte51 want$ to be a ,nun1 &1 at eight or s1 be5 deeply mov$ by a picture ( ! dead ,*ri/ 9 ,8 ,"m's lap8 ,h5ce1 ideas & feel+s ( self-d$ication & ( ! ,*ri/-,god's hatr$ ( s9 & love = h] _h1 9 e>li] & dur+ long] times ?an ^? ( h] comp>ative c>elessness1 soak$ into & =m$ h] m5tal & emotional b5t1 & w h 9 s f> %ap$ h] w1 z to make ! lat] det]m9ation along ^? e>li] l9es ( its op]ation1 comp>atively easy1 ev5 aft] ^? ye>s ( relaxation & deviation4 ,yet x is cle> t !re 0 n "h1 z inde$ !re is n[h]e1 any m]e repetition ( ! pa/4 ,new comb9ations & an indef9itely deep] appreh5sion ( ! great religi\s ideas & facts ( ,god's hol9ess & man's weakness1 ( ! necessity = ! s\l to rea* its own true dep? or to suff] fruitlessly1 & ( ,god hav+ ,himself to meet & fe$ ?is movem5t & hung] :i* ,he has ,himself implant$2 new comb9ations & dep?s ( emotion1 & an indef9ite expansion & h]oic det]m9ation ( ! w3 7 all c]ta9ly "h1 & 7 new z comp>$ ) ev5 ! mo/ religi\s mom5ts 9 ! pa/4 ,z to ! sudd5ness1 we _c b take x z1 9 l>ge "p1 simply app>5t1--a dim appreh5sion ( :at !n became cle> hav+ be5 previ\sly q oppressively ) h]4 ,&1 9 any case1 ?is sudd5ness seems to belong r to ! temp]am5tal peculi>ities & necess>y =ms ( h] p>ticul> exp]i5ces ?an to ! ess5ce & cont5t ( h] spiritual life4 ,=1 :atev] %e ?9ks1 feels1 says or does ?r\gh\t h] life1 %e does & exp]i5ces ) actual sudd5ness1 or at lea/ ) a s5se ( sudd5ness2 & !re is cle>ly no m necess>y connection betwe5 su* sudd5ness & grace & true self-r5\ncem5t1 ?an !re is betwe5 gradualness & m]e nature2 bo? sudd5ness & gradualness be+ b simple modes1 m or less fix$ = ea* individual1 yet diff]+ f ea* to ea*1 modes 9 :i* ,god's grace & man's w int]act & manife/ !mselves 9 diff]5t s\ls4#ce ,& !n !re is ! "q z to :e!r or n ?is conv]sion-exp]i5ce took ! =m ( a vision4 ,we h se51 9 ! ,app5dix1 h[ consid]able are ! difficulties :i* beset ! acc\nt ( ! ,ble$+ ,*ri/ ,vision 9 ! ,palace2 & h[ ! /ory ( ! previ\s visionless exp]i5ce 9 ! ,*apel is free f all su* objections4 ,b1 ev5 suppos+ ! two acc\nts to be equally reliable1 x is ! fir/1 ! visionless exp]i5ce1 :i* 0 demon/rably ! m important & ! m abid+ly op]ative ( ! two4 ,m important1 = x is dur+ ^? visionless mom5ts t h] conv]sion is fir/ effect$2 & m abid+1 =1 accord+ to all ! anci5t acc\nts1 ! impression ( ! ,ble$+ ,*ri/ ,vision disappe>$ utt]ly at ! end ( at longe/ f\r ye>s1 :]eas ! memory ( ! visionless conv]sion mom5ts rema9$ ) h]1 z an op]ative =ce1 up to ! v la/4 ,witness ! free self-ca/+ ( ! s\l into pa9ful-joy\s ,purgation1 into ,love1 into ,god 7)\t any pictur+ ( ! hi/oric ,*ri/71 :i* =ms "o ( ! two con/itu5ts ( h] great latt]-day tea*+2 & h[ entirely free f directly hi/oric elem5ts all h] record$ visions ( ! middle p]iod turn out to be4#cf #c4 ,peculi>ities ( h] ,active ,p5it5ce4 ,z to ! f\r ye>s ( ,active ,p5it5ce1 we mu/ bew>e ( los+ ! s5se ( ! dep5d5ce1 ! simple1 spontane\s in/rum5tality1 9 :i* ! negative & re/rictive side ( ( h] action /ood t[>ds ! positive & expansive "o4 ,an imm5se affirmation1 an anticipat+1 creative buoyancy & res\rcefulness1 _h come full flood into h] life2 & _h %ift$ h] c5tre ( delib]ate int]e/ & will+ away f ! disord]$1 pleasure-seek+1 sore & sulky less] self 9 :i* h] true p]sonality _h = s long be5 enme%$4 ,?us all ?is /r5u\s "w ( trans=m+ & rais+ h] l[] levels ( incl9ations & ( habit to ! lik5ess & heights ( h] n[ delib]ate l(tie/ /&>d 0 n tak+ place = ! sake ( some?+ :i* actually 01 or :i* ev5 seem$ to be1 less ?an :at %e _h possess$ or _h1 ev5 dimly1 s\ght be=e1 nor ) a view to h] true self's contraction4 ,b1 on ! contr>y1 ! "w 0 = ! end ( t indef9ite ,m1 ( t great pu%+ upw>ds ( h] s\l's c5tre & wid5+ out ( its circumf]5ce1 :i* %e c\ld h]self confirm & increase only by su* ev]-r5ew$ w>f>e aga9/ :at %e n[ recogniz$ z h] false & crippl+ self4 ,& x is noticeable h[ soon & h[ l>gely1 ev5 /ill )9 ?is /age1 h] attitude became 8passive40 ,%e pretty e>ly came to d ^! num]\s def9ite acts ( p5ance )\t any delib]ate selection or full att5tion to !m4 ,z 9 h] ?ird p]iod h] absorption 9 l>ge spiritual ideas spontane\sly sugge/s c]ta9 correspond+ psy*o-physical ph5om5a1 :i* !n1 9 return1 /imulate anew ! appreh5sions ( ! m9d2 s "h1 t[>ds ! end ( ! fir/ p]iod1 p5it5tial love ends by q spontane\sly sugge/+ div]s ext]nal acts ( p5it5ce1 :i* readily become s mu* fre% /imulation = love4 ,i take ?is "t to h be5 z yet free f visions or ec/asies--at lea/ ( ! lat] l5g?y & specific type4 ,= ! ,ble$+ ,*ri/ exp]i5ce1 ev5 if fully hi/orical1 occurr$ )9 ! fir/ conv]sion-days1 & only its vivid memory prolong$ itself ?r\gh\t ^? p5it5tial ye>s2 :il/ all su* o!r visions1 z h be5 h&$ d[n to u1 d n treat ( conv]sion & p5ance1 at lea/ 9 any active & p]sonal s5se4 ,& only t[>ds ! end ( ^! ye>s d ! psy*o-physical ph5om5a z to ! ab/5tion f food beg9 to %[ !mselves4 ,! consid]ation ( bo? ! ,visions & ! ,fa/s _h1 !n1 bett] be res]v$ = ! great c5tral p]iod4 ,v4 ,,! ,,second1 ,,great ,,middle ,,p]iod ,,( ,,ca!r9e',s ,,life1 #adgg ,,to #adii4 ,x is mo/ natural yet v regrettable t we %\ld "k s little z to ,ca!r9e's spiritual life1 or ev5 z to h] psy*o-physical condition1 dur+ ^! c5tral tw5ty-two ye>s ( h] life4 ,x is natural1 = %e _h1 at ?is "t1 nei!r ,physician nor ,confessor busy ) h]1 & ! v ri*ness & balanc$ fulness ( ?is epo* ( h] life may well h help$ to produce b little t c\ld h be5 specially seiz$ & regi/]$ by ei!r4 ,yet x is regrettable1 s9ce "h we h :at1 at lea/ = u human obs]v]s1 con/itutes ! culm9ation & ! true measure ( h] life1 ! fir/ p]iod look+ b l ! prep>ation1 & ! ?ird p]iod1 l ! price paid = su* a ri* expansion4--,yet we "k some?+ ab\t ?ree matt]s ( consid]able psy*o-physical & temp]am5tal int]e/1 :i* are specially *>act]i/ic ( ?is "t3 h] attitude t[>ds food2 h] ec/asies & visions2 & c]ta9 peculi>ities 9 h] conception & practice ( ! spiritual w>f>e4 #a4 ,h] extraord9>y fa/s4 ,z to food1 x is cle> t1 h[ev] mu* we may be able or b\nd to d$uct f ! acc\nts1 !re rema9s a solid nucleus ( rem>kable fact4 ,dur+ "s tw5ty ye>s %e evid5tly w5t1 = a fairly equal numb] ( days1--"s ?irty 9 ,adv5t & "s =ty 9 ,l5t1 sev5ty 9 all annually1--) all b no food2 & 01 dur+ ^! fa/s1 at lea/ z vigor\s & active z :5 h] nutrition 0 normal4 ,= x is n fairly possible to make ^! great fa/s end mu* be=e #adif1 :5 %e ceas$ to be ,matron ( ! ,hospital2 & !y _c h begun mu* aft] #adge or #adgf3 s t practically ! :ole ( h] devot$ s]vice & adm9i/ration 9 & ( t great in/itution fell )9 ^! ye>s1 ( :i* well-nigh "o-fif? 0 cov]$ by ^! all b total ab/5tions f food4 ,yet "h aga9 we are compell$ to take ^! ?+s1 n sep>ately1 & z directly sup]natural1 b 9 connection ) ev]y?+ else2 & to consid] ! resultant :ole z ! effect & evid5ce ( a /rong m9d & w op]at+ ^u & ?r\gh an imm5sely responsive psy*o-physical organism4 ,= "h aga9 we easily f9d a significant sy/em & delicate selectiv5ess bo? 9 ! con/ant approximate syn*ronisms--^! incapacities occurr+ ab\t ,adv5t & ,l5t2 & 9 ! foods exempt$--s9ce !re is no difficulty 9 connection ) ! daily ,holy ,eu*>i/1 ) ! unconsecrat$ w9e giv5 to h]1 z to all ,communicants 9 t age at ,g5oa1 imm$iately aft] ,communion1 or ) wat] :5 season$ p5it5tially ) salt or v9eg>4 ,& if ! actual height5+ ( n]v\s en]gy & balance1 record$ z hav+ g5]ally accompani$ ^! two fa/s1 is inde$ a /rik+ te/imony to ! extraord9>y p[]s ( h] m9d & w1 we mu/ n =get t ^! fruitful fa/s 7 accompani$1 & no d\bt r5d]$ possible1 by ! second great psy*ical peculi>ity ( ^! middle ye>s1 h] ec/asies4 #b4 ,h] ec/asies & visions4 ,x is inde$ rem>kable h[ ^! two conditions & functions1 h] fa/s & h] ec/asies ( a def9ite1 l5g?y & /r5g?-br++ k9d1 arise1 p]si/ & !n fade out ( h] life toge!r4 ,& s9ce1 9 ec/asy1 ! respiration1 ! circulation1 & ! o!r physical functions are all slack5$ & simplifi$2 ! m9d is occupi$ ) few]1 simpl]1 l>g] ideas1 h>moni\s among/ !mselves2 & ! emotions & ! w are1 = ! "t1 sav$ ! conflict & confusion1 ! /ress & /ra91 ( ! fully wak+ mom5ts2 & consid]+ t ,ca!r9e 0 peculi>ly s5sitive to all ?is flux & friction1 & t %e 0 n[ (t5 9 a m or less ec/atic trance f two up to eight h\rs3 x foll[s t ! am\nt ( food requir$ to heal ! brea* made by life's we> & te> w\ld1 by ^! ec/asies1 be consid]ably r$uc$4 ,& inde$ x w h be5 ^! contemplative absorptions :i* directly m$iat$ = h] ^? accessions ( vig\r3 & t !y did s1 9 su* a s\l & = ! uses to :i* %e put ?is /r5g?1 is _! fulle/ ju/ification z ?or\ghly :olesome1 at lea/ 9 _! ultimate outcome1 9 & = ?is p>ticul> life4 ,& ! visions record$ h ^! two *>act]i/ics1 t !y all deal ) metaphysical realities & relations--,god z s\rce & end ( all ?+s1 z ,light & food ( ! s\l1 & simil> conceptions1 & nev] directly ) hi/orical p]sons1 sc5es1 or in/itutions2 & t1 :]eas ! non-ec/atic pictur+s ( h] la/ p]iod are gr&ly orig9al1 & demon/rably bas$ ^u h] own spiritual exp]i5ce1 ^! second-p]iod ec/atic visions are readily traceable to ,new ,te/am5t1 ,neo-,platoni/1 & ,franciscan precursors1 & h little m orig9ality ?an ?is special selection f among/ o!r possible lit]>y s\rces4 #c4 ,special "* ( h] spiritual w>f>e4 ,ca!r9e's ec/asies lead u easily on to ! special me?od ( h] spiritual w>f>e1 :i* c1 ,i ?9k1 be summ$ up 9 ?ree maxims3 8,"o ?+1 & only "o at a "t02 8,ev] fight self1 & y ne$ n tr\ble ab\t any o!r foe02 & 8,fight self by an h]oic indirectness & by love1 = love1--?r\gh a cont9u\s self-donation to ,pure ,love alone40 ,/udy+ "h ^! great convictions simply 9 _! temp]am5tal occasions1 col\r+1 & limitations1 we c readily discov] h[ ! 8"o ?+ at a "t0 maxim spr+s f ! same disposition z t :i* f\nd su* refre%m5t 9 ec/asy4 ,= "h too1 p>tly f a cong5ital incapacity to take ?+s lightly1 p>tly f an equally *>act]i/ic s5sitiv5ess to ! conflict & confusion incid5t to ! introduction ( any fre% multiplicity into ! consci\sness1 %e requires1 ev5 9 h] non-ec/atic mom5ts1 to h h] att5tion specially conc5trat$ ^u "o all-important idea1 "o po9t 9 ! field ( consci\sness4 ,&1 by a fai?ful :ol5ess ( att5tion to ! successive spiritually significant circum/ances & obligations1 int]ior impressions & lights1 :i* h] pray+1 ?9k+1 suff]+1 actively br+ r\nd to h] notice1 %e manages1 by su* s+le /eps1 gradually to g a v long way1 &1 by su* sev]e successiv5ess1 to build up a ri* simultaneity4 ,= ea* ( ^! fai?fully accept$ & fully will$ & utiliz$ acts & /ates1 receiv$ into h] "o ev]-gr[+ & deep5+ p]sonality1 leave memories & /imulations beh9d !m1 & m+le1 z subconsci\s elem5ts1 ) ! consci\s acts :i* foll[ lat] on4 #d4 ,two rem>kable consequ5ces ( ?is k9d ( w>f>e4 ,!re 7 two specially rem>kable consequ5ces ( ?is con/ant wat*ful fixation ( ! "o spiritually significant po9t 9 ea* cong]ies ( circum/ances1 & ( ! mann] 9 :i* 7p>tly p]haps z ! occasion1 b probably 9 great "p z ! effect ( ?is att5tion7 "o int]ior condition ( app>5t fixity w\ld sudd5ly %ift to ano!r condition ( a diff]5t k9d b ( a simil> app>5t /ability4 ,!re 0 ! mann] 9 :i*1 dur+ ^! ye>s1 %e appe>s to h escap$ ! committ+ ( any at all def9ite (f5ces aga9/ ! bett] & be/ lights ( t p>ticul> mom5t2 & !re 0 ! way 9 :i* %e w\ld realize ! fault9ess & subtle self-seek+ ( any "o /ate1 only at ! mom5t ( its disappe>+ to make room = ano!r4 ,i take ! acc\nts ( bo? ^! rem>kable peculi>ities to be sub/antially accurate1 s9ce1 if ! fir/ condition _h n obta9$1 we %\ld h f\nd h] practis+ m or less frequ5t ,confession1 z we f9d h] do+ 9 ! fir/ & ?ird1 b n 9 ?is p]iod2 & if ! second condition _h n exi/$1 we %\ld h _h1 = ?is p]iod also1 "s su* vivid acc\nt ( pa9ful scruples aris+ f ! impression ( actually pres5t unfai?fulnesses1 su* z has be5 pres]v$ = h] la/ ye>s4 ,& inde$1 z soon z we h vividly conceiv$ a /ate 9 :i* a s\l 7by a wise utilization ( ! q exceptional successiv5ess & simplification to :i* x has be51 9 great "p1 driv5 by its temp]am5tal requirem5ts1 & by a con/ant h]oic wat*fulness7 has manag$ to exclude f its life1 dur+ a long s]ies ( ye>s1 all fully delib]ate resi/ances to1 or lapses f1 its contemporane\s bett] insight3 "o sees at once t a consci\sness ( fault9ess c\ld come to h] only at ^? mom5ts :51 "o /ate & level giv+ place to ano!r1 %e c\ld1 = ! mom5t1 see ! =m] habits & _! implicit defects 9 ! cle> light ( _! contra/ to h] new1 deep] insights & dispositions4 ,n[ x is evid5t t "h aga9 we h 9 "p 79 ! curi\s quasi-fixity ( ea* /ate1 & !n ! sudd5 replacem5t ( x by ano!r7 some?+ :i*1 tak5 alone1 is simply psy*ically peculi> & spiritually indiff]5t4 ,! p]si/5t s5se ( gradual or ( rapid *ange 9 ! mid/ ( a c]ta9 cont9uity & inde$ abid+ness1 *>act]i/ic ( ! av]age mom5ts ( ! av]age s\l1 is1 tak5 9 itself1 m true to life & to ! normal reaction ( ! human m9d1 & n less capable ( spiritual utilization1 ?an is ,ca!r9e's peculi>ity4 ,h] h]oic utilization ( h] special psy*ic life = purposes ( self-fight+1 & ! degree 9 :i*1 z we %all f9d 9 a lat] *apt]1 %e succe$$ 9 m\ld+ ?is life into a %ape repres5tative ( c]ta9 great spiritual tru?s3 ^! ?+s x is :i* con/itute "h ! spiritually significant elem5t4 ,& h] second peculi>ity ( religi\s practice 0 h] great simplification & int5sification ( ! spiritual combat4 ,simplification3 = %e does n fight directly ei!r ! ,devil or ! ,_w2 %e directly fights ! 8,fle%0 alone1 & recognizes b "o imm$iate oppon5t1 h] own l[] self4 ,h5ce ! ref]5ces to ! _w are always simply z to an ext5sion or indef9ite repetition ( t same self1 or ( simil> l[] selves2 & ^? to ! devil are1 except :]e %e decl>es h] own l[] self 8a v devil10 extraord9>ily r>e1 &1 9 _! au!ntic =ms1 nev] directly & =mally connect$ ) h] own spiritual int]e/s & /ruggles4 ,& ,int5sification3 = %e conceives ?is l[] self1 aga9/ :i* all h] fight+ is turn$1 z capable ( any enormity1 z actually cloak+ itself successively 9 e k9d ( disguise1 & z m or less vitiat+ ev5 ! mo/ spiritual-seem+ ( h] /ates & acts4 ,& "h aga9 we c1 ,i ?9k1 cle>ly trace ! influ5ce ( h] special temp]am5t & psy*o-physical function+1 yet 9 a direction opposite to t 9 :i* we w\ld naturally expect x4 ,= x is n s mu* t ?is temp]am5t l$ h] to exagg]ate ! badness ( h] false self1 or to elaborate a my? conc]n+ its 7all b completely sep>ate7 exi/5ce1 z t1 ow+ 9 l>ge "p to t temp]am5t & function+1 h] false self 0 bo? unusually di/9ct f h] true self & p>ticul>ly clamor\s & claimful4 ,x w\ld inde$ be well = hagiography if1 9 all cases1 at lea/ an attempt 7 made to discov] & pres5t ! precise & p>ticul> good & bad selves1 work$ = & f\ght by ! p>ticul> sa9t3 = x is j ?is d\ble p>ticul>ization ( ! common w>f>e 9 e individual s\l t gives ! poignant int]e/ & in/ructiv5ess1 & a brac+ s5se ( reality to ^! lonely yet typical1 unique yet univ]sal /ruggles1 defeats1 & victories4 ,& 9 ,ca!r9e's case h] special temp]am5t2 h] p>ticul> attitude dur+ ! t5 ye>s' laxity1 & aga9 dur+ ! la/ ye>s' times ( obscurity & scruple2 ev5 "s ( h] say+s probably /ill belong+ to ?is middle p]iod2 b above all ! precise po9t & edge ( h] c\nt]-ideal & attrait3 all indicate cle>ly en\gh :at 0 h] cong5ital defect4 ,a great self-engrossm5t ( a d[nrightly selfi% k9d2 a gr\p+ ( all ?+s r\nd su* a self-ador+ ,ego2 a noiseless b det]m9$ elim9ation f h] life & memory ( all t w\ld n or c\ld n1 !n & !re1 be drawn & wov5 into ! organism & function+ ( ?is imm5sely self-seek+1 inf9itely w\ndable & w\nd$1 endlessly self-doctor+ 8,i0 & 8,me03 a self int5sely1 al?\gh n sexually1 jeal\s1 envi\s & exact+1 incapable ( easy accommodation1 ( pleasure 9 half successes1 ( hum\r & brightness1 ( joy\s 8once-born0 creaturel9ess3 all ?is 0 c]ta9ly to be f\nd1 9 /rong t5d5cy at lea/1 9 ! untra9$ p>ts & p]iods ( h] "* & life4 ,& !n ! same peculi>ity & s5sitiv5ess ( h] psy*o-physical organism :i*1 9 h] la/ p]iod1 end$ by mirror+ h] m5tal spiritual appreh5sions & pictur+s 9 h] v body1 & :i*1 ev5 at ?is "t1 has be5 trac$ by u 9 ! curi\s long fixities & rapid *anges ( h] fields ( consci\sness1 cle>ly op]ates also & already "h1 9 sep>at+ (f ?is false self f ! good "o & 9 height5+ ! appreh5sion ( t false self to almo/ a p]ception 9 space1 or to an all b physical s5sation4 ,we ?us get some?+ ( :i* ! int]e/+ cases ( 8d\bl5ess ( p]sonality10 s mu* /udi$ ( late ye>s1 are1 z x 71 purely psy*ical1 def9itely maladif c>icatures2 ! great diff]5ce consi/+ 9 ,ca!r9e h]self possess+1 at all times1 ! consci\sness & memory ( bo? sides1 ( bo? 8selves10 & ( ea* z bo? actual & pot5tial1 )9 ! range ( h] "o great p]sonality4 ,inde$ x is ?is v multiplicity ?us englob$ & utiliz$ by t high] unity1 :i* gives dep? to h] sanity & sanctity4#cg #e4 ,precise object & end ( h] /riv+4 ,& all ?is is confirm$ & complet$1 z already h9t$1 by ! precise object ( h] ideal1 ! p>ticul> means & special end ( ! /ruggle4 ,"h1 at ! v culm9ation ( h] inn] life & aim1 we f9d ! deepe/ traces ( h] temp]am5tal requirem5ts2 & "h1 9 :at %e seeks1 !re is aga9 an imm5se conc5tration & a significant *oice4 ,! di/9ctions betwe5 obligation & sup]]ogation1 betwe5 m]it & grace1 are n utiliz$ b transc5d$2 ! conception ( ,god hav+ ang] z well z love ar\ses z ke5 a s5se ( intol]abl5ess z t ( ,god's envy ar\s$ 9 ,plato1 & ,god appe>s to h] z1 9 ,himself1 cont9u\sly lov+4 ,?is love ( ,god1 aga91 is se5 to be pres5t ev]y:]e1 &1 ( ,itself1 ev]y:]e to effect happ9ess4 ,! dispositions ( s\ls are inde$ held to v>y )9 ea* s\l & betwe5 s\l & s\l1 & to det]m9e ! diff]5ces 9 _! reception1 & consequ5tly 9 ! effect ^u !m1 ( ,god's "o univ]sal love3 b ! s\l's rew>d & puni%m5t are n some?+ di/9ct f its /ate1 !y are b t v /ate prolong$ & articulat$1 s9ce man c inde$ g aga9/ 8 deepe/ requirem5ts b c nev] f9ally suppress !m4 ,heav51 ,purgatory1 ,hell are ?us n places z well z /ates1 nor d !y beg9 only 9 ! beyond3 !y are /ates alone1 & beg9 already "h4 ,& ,grace & ,love1 & ,love & ,*ri/1 & ,*ri/ & ,_s1 & h5ce ,grace & ,love & ,*ri/ & ,_s are1 at bottom1 "o1 & ?is ,"o is ,god4 ,h5ce ,god1 lov+ ,himself 9 & ?r\gh u1 is alone our full true self4 ,"h1 9 ?is con/ant /ret*+ out & =w>d ( h] :ole be+ into & t[>ds ! ocean ( light & love1 ( ,god ! ,all 9 ,all1 x is n h>d to recognize a s\l :i* f9ds happ9ess only :5 look+ out & away f self1 & turn+1 9 m or less ec/atic contemplation & action1 t[>ds t ,inf9ite ,c\ntry1 t great ,ov]-,aga9/ness1 ,god4 ,&1 9 h] s5sitive %r9k+ f ! idea ( an angry ,god1 we f9d ! in/9ctive reaction ( a nature too naturally prone itself to angry claimfulness1 & :i* _h be5 too mu* driv5 out ( its self-occupation by ! pa9ful s5se ( int]ior self-division consequ5t ^u t jeal\sy1 n to f9d x intol]able to get out ( t little ,scylla ( h] own hungry self only to fall into a great ,*>ybdis1 an app>5t m]e enl>gem5t & canonization ( t same self1 9 ! angry ,god ,himself4 ,& if h] second peculi>ity1 ! conc5tration ( ! fight ^u an unusually isolat$ & int5se false self1 _h introduc$ an elem5t ( at lea/ relative ,rigorism & contraction into h] spirituality1 ?is ?ird peculi>ity br+s a comp5sat+ movem5t ( quasi-,pan!ism1 ( imm5se expansion4 ,"h ! cru%$ plant exp&s 9 b\ndless air1 light & w>m?2 ! p>*$ seawe$ floats & unfolds itself 9 an imm5se ocean ( pure wat]s--! s\l1 z x 71 brea!s & ba!s 9 ,god's peace & love4 ,& x is evid5t t ! great sup]-s5sible realities & relations adumbrat$ by su* figures1 did n1 ) h]1 lead to m]e dry or vague appreh5sions4 ,ev5 9 ?is p]iod1 al?\gh "h ) a peaceful1 brac+ ord]l9ess & h>mony1 ! reality ?us long & closely dwelt on & liv$ ) 01 z x 71 physically se5 & felt 9 ^! its images by a ready response ( h] imm5sely docile psy*o-physical organism4 #f4 ,ca!r9e possess$ two out ( ! ?ree conditions app>5tly necess>y = /igmatization4 ,& 9 ?is connection we %\ld note h[ l>gely reasonable 0 ! expectation ( "s ( h] disciples ( f9d+ "s p]man5t physical effects ^u h] body2 & yet :y %e n only _h n ! /igmata ( ! ,passion1 b :y %e c\ld n h !m4 ,=1 ( ! ?ree app>5tly necess>y conditions = su* /igmatization1 %e _h inde$ two--a long & int5se absorption 9 religi\s ideas1 & a specially s5sitive psy*o-physical temp]am5t & organization ( ! ec/atic type2 b ! ?ird condition1 ! conc5tration ( t absorption ^u ,our ,"l's ,passion & w\nds1 0 :olly want+--at lea/ aft] ^? f\r actively p5it5tial & dur+ ^? tw5ty-two ec/atic ye>s4 ,we c1 h[ev]1 say mo/ truly t al?\gh1 s9ce at all ev5ts #adgg1 h] visions & contemplations 7 all conc]n+ purely metaphysical1 et]nal realities1 or c]ta9 ceaselessly repeat$ exp]i5ces ( ! human s\l1 or laws & types d]iv$ f ! greate/ ( ,*ri/ian in/itutions1 h] daily solace1 ! ,holy ,eu*>i/3 yet t ^! v]ities end$ by produc+ def9ite images 9 h] s5ses1 & c]ta9 obs]vable ?\gh pass+ impressions ^u h] body1 s t we c "h talk ( s5sible %ad[s or 8/igmata0 ( ?+s purely spiritual & et]nal4 ,& if1 9 ! cases ( "s ec/atic sa9ts1 m5tal pa?ologi/s ( a m or less mat]iali/ic type h1 at times1 %[n excessive suspicion z to "s ( ! causes & effects ( ^! sa9ts' devotion to ,our ,"l's ,humanity "u ! imag]y & categories ( ! ,canticle ( ,canticles--all su* suspicions1 fair or unfair1 h absolutely no foo?old 9 ,ca!r9e's life1 s9ce n only is !re "h no devotion to ,god or to ,our ,"l z ,bridegroom ( ! ,bridal s\l3 !re is no direct contemplative occupation ) ! hi/oric ,*ri/ & no figur+ ( ,him or ( ,god "u human attributes or relations at all4 ,i ?9k t h] temp]am5t & heal? _h some?+ to d ) h] habitual dwell+ ^u ,?+-symbols ( ,god3 ,ocean--,air--,fire--pictur+s :i*1 conceiv$ ) h] psy*o-physical vividness1 mu/1 9 _! expanse1 h re/$ & purifi$ h] 9 a way t hi/orical cont+5cies & details w\ld n h done4 ,! doctr9al & metaphysical side ( ! matt] w be consid]$ lat] on4 ,,vi4 ,,?ree ,,rules ,,:i* ,,seem ,,to ,,gov]n ,,! ,,relations ,,betwe5 ,,psy*o-,,physical ,,peculi>ities ,,& ,,sanctity ,,9 ,,g5]al4 ,if we next inquire h[ matt]s /& hi/orically ) reg>d to ! relations betwe5 ec/atic /ates & psy*o-physical peculi>ities on ! "o h&1 & sanctity 9 g5]al on ! o!r h&1 we %all f9d1 ,i ?9k1 t ! foll[+ ?ree rules or laws really cov]1 9 a necess>ily g5]al1 some:at s*ematic way1 all ! *ief po9ts1 at all c]ta9 or practically important1 9 ?is complex & delicate matt]4 #a4 ,int5se spiritual en]gis+ is accompani$ by auto-sugge/ion & mono-ideism4 ,x is cle>1 = "o ?+1 t z simply all & e m5tal1 emotional1 & volitional en]giz+ is necess>ily & always accompani$ by correspond+ n]ve-/ates1 & t if we _h n "s neural s5sitiv5ess & neural adaptability1 we c\ld n--:il/ liv+ our e>?ly life--?9k1 or feel1 or w 9 reg>d to any?+ :atsoev]3 a c]ta9 special degree ( at lea/ pot5tial psy*o-physical s5sitiv5ess & adaptability mu/ be tak5 to be1 n ! productive cause1 b a necess>y condition = ! ex]cise1 ( any consid]able range & dep? ( m9d & w1 & h5ce ( sanctity 9 g5]al2 & t ! actual aim+ at1 & gradual a*ievem5t (1 sanctity 9 ^!1 ?us m]ely possible cases1 spiritualizes & fur!r def9es ?is s5sitiv5ess1 z ! in/rum5t1 mat]ial1 & expression ( ! s\l's "w4#ch ,& ?is "w ( ! h]oic s\l w necess>ily consi/1 9 great "p1 9 att5d+ to1 call+ up1 &1 z f> z may be1 bo? fix+ & ev] r5ovat+ c]ta9 few great dom9ant ideas1 & 9 attempt+ by e means to saturate ! imag9ation ) images & figures1 hi/orical & symbolic1 z s _m inc>nations ( ^! great v]ities4 ,we get ?us :at1 tak5 simply ph5om5ally & )\t z yet any inquiry z to an ultimate reality press+ 9 ^u ! s\l1--a div9e /imulation und]ly+ all its s9c]e & fruitful action1--is a spiritual mono-ideism & auto-sugge/ion1 ( a m or less g5]al k9d4 ,b1 at ?is /age1 ^! activities & _! psy*o-physical concomitants & results w1 ?\gh diff]5t 9 k9d1 be no m abnormal ?an is ! mono-ideism & auto-sugge/ion ( ! ma!matician1 ! tactician1 & ! con/ructive /atesman4 ,newton1 ,napoleon1 & ,ri*elieu3 !y 7 all dom9at$ by "s great c5tral idea1 & !y all = long ye>s dwelt ^u x & work$ = x )9 !mselves1 till x became alive & aflame 9 _! imag9ations & _! outw>d-mov+ wills1 be=e1 yet z ! means (1 its tak+ ext]nal & visible %ape4 ,&1 9 all ! cases t we c te/ 9 detail1 ! psy*o-physical accompanim5ts ( all ?is pr(\nd m5tal-volitional en]gy 7 mo/ m>k$4 ,9 ! cases ( ,newton & ,napoleon1 = in/ance1 a classification ( _! en]giz+s solely accord+ to _! neural accompanim5ts w\ld =ce u to class ^! great discov]]s & organiz]s among/ psy*o-physical ecc5trics4 ,yet ! tru? & value ( _! "w & "* has1 ( c\rse1 to be measur$1 n by ?is its neural fr+e & co/1 b by its c5tral spiritual tru? & fruitfulness4 #b4 ,su* me*anisms specially m>k$ 9 ,philosoph]s1 ,musicians1 ,poets1 & ,my/ical ,religioni/s4 ,! my/ical & contemplative elem5t 9 ! religi\s life1 & ! gr\p ( sa9ts among/ :om ?is elem5t is pr$om9ant1 no d\bt give u a /ill l>g] am\nt ( :at1 aga9 tak+ ! matt] ph5om5ally & n ultimately1 is once m mono-ideism & auto-sugge/ion1 & entails a correspond+ly l>g] am\nt ( psy*o-physical impressionabl5ess & reaction utiliz$ by ! m9d4 ,b "h also1 f ! simple/ =ms ( ! 8pray] ( quiet0 to absorptions ( an approximately ec/atic type1 we h some?+ :i*1 ?\gh diff]5t 9 k9d & value1 is yet no m abnormal ?an are ! highe/ flights & absorptions ( ! ,philosoph]1 ! ,musician1 & ! ,poet4 ,& yet1 9 su* cases z ,kant & ,bee?ov51 a classifi] ( humanity accord+ to its psy*o-physical ph5om5a alone w\ld put ^! great discov]]s & creators1 )\t hesitation1 among/ hopeless & useless hypo*ondriacs4 ,yet "h aga9 ! tru? ( _! ideas & ! "w ( _! lives h to be measur$ by q o!r ?+s ?an by ?is _! neural concomitance & co/4 #c4 ,ec/atics possess a peculi> psy*o-physical organization4 ,! d[nright ec/atics & he>]s ( voices & se]s ( visions h all1 :]ev] we are able to trace _! temp]am5tal & neural con/itution & hi/ory1 possess$ & develop$ a def9itely peculi> psy*o-physical organization4 ,we h trac$ x 9 ,ca!r9e & indicat$ x 9 ,/4 ,t]esa4 ,we f9d x aga9 9 ,/4 ,m>ia ,magdal5a dei ,pazzi & 9 ,/4 ,m>gu]ite ,m>ie ,alacocque1 9 mod]n times1 & 9 ,/4 ,ca!r9e ( ,si5a & ,/4 ,francis ( ,assisi 9 m$iaeval times4 ,= e>ly ,*ri/ian times we are too ignorant z reg>ds ! psy*o-physical organization ( ,/4 ,ignatius ( ,antio*1 ,h]mas1 & ,/4 ,cyprian1 to be able to e/abli% a connection betwe5 _! temp]am5tal end[m5ts & _! he>+ ( voices & see+ ( visions--9 ! la/ two cases we get mu* t looks l m or less ( a m]e conv5tional lit]>y device4#ci ,we are1 h[ev]1 9 a fair position = judg+1 9 ! typical & ?or\ghly orig9al case ( ,/4 ,paul4 ,9 #b ,cor4 xiii1 #g1 #h1 aft] speak+ ( ! abundant revelations accord$ to him1 he adds t 8le/ ,i be lift$ up1 a ?orn0 7lit]ally1 a /ake7 89 ! fle% 0 giv5 to me1 an ,angel ( ,satan to buffet me40 ,& ?\gh 8,i ?rice bes\ght ! ,"l t x might dep>t f me1 ! ,"l answ]$ me1 #8,my grace is suffici5t = !e2 = grace is p]fect$ 9 infirmity4'0 ,& he 0 consequ5tly det]m9$ 8r0 to 8glory 9 8 infirmities1 s t ! p[] ( ,*ri/ may dwell )90 him4 ,& 9 ,gal4 iv1 #ad1 #ae1 writt5 ab\t ! same "t1 he rem9ds 8 read]s h[ he _h 8prea*$ to !m ?r\gh ! infirmity ( ! fle%10 comm5d+ !m because !y 8did n despise nor loa! _! temptation 9 8 fle%0 7?is is no d\bt ! correct read+71 8b _h receiv$ him z an ,angel ( ,god1 z ,*ri/ ,jesus40 ,n[ ! mo/ anci5t int]pretation ( ?is 8?orn0 or 8/ake0 is "s k9d ( bodily compla9t1--viol5t heada*e or e>a*e is m5tion$ by ,t]tullian de ,pudicitia1 #ac1 & by ,/4 ,j]ome1 ,comm4 9 ,gal4 loc4 cit4 ,inde$ ,/4 ,paul's own description ( 8 8bodily pres5ce0 z 8weak10 & 8 8spok5 ^w0 z 8contemptible0 7#b ,cor4 x1 #aj71 po9ts ?is way4 ,x seems pla9 t x _c h be5 c>nal temptations 7only 9 ! six? c5tury did ?is int]pretation become firmly e/abli%$71 = he c\ld n h glori$ 9 ^!1 nor c\ld !y1 hidd5 z !y w\ld be )9 8 he>t1 h expos$ him to ! contempt ( o!rs4 ,inde$ he expressly excludes su* tr\bles f 8 life1 :]e1 9 advis+ ^? :o 7 ?us oppress$ to m>ry1 he gives ! pref]5ce to ! s+le life1 & decl>es1 8,i w\ld t all m5 7 ev5 z myself0 7#a ,cor4 vii1 #g74 ,! attacks ( ?is tr\ble 7 evid5tly acutely pa9ful3 note ! metaphor ( a /ake driv5 into ! live fle% & ! ,angel ( ,satan :o buffet$ him4 7,& comp>e ,/4 ,t]esa's acc\nt3 8,an ,angel ( ,god appe>$ to me to be ?ru/+ at times a long spe> into my he>t & to pi]ce my v entrails02 8! pa9 0 s great t x made me moan02 8x really seems to ! s\l z if an arr[ 7 ?ru/ ?r\gh ! he>t or ?r\gh itself2 ! suff]+ is n "o ( s5se1 nei!r is ! w\nd physical02 & h[1 on ano!r occasion1 %e he>d ,our ,"l answ] h]3 8,s]ve ?\ ,me1 & m$dle n ) ?is407#dj ,^! attacks w\ld come sudd5ly1 ev5 9 ! c\rse ( 8 public m9i/ry1 r5d]+ him1 9 s f>1 an object ( d]ision & ( loa?+4 7,comp>e "h ,/4 ,t]esa's decl>ation3 8,dur+ ! rapture1 ! body is v (t5 p]fectly p[]less2 x cont9ues 9 ! position x 0 9 :5 ! rapture came ^u x3 if sitt+1 sitt+2 if ! h&s 7 op51 or if !y 7 %ut1 !y w rema9 op5 or %ut02 8if ! body0 0 8/&+ or kneel+1 x rema9s s407#da ,yet ^! attacks 7 evid5tly someh[ connect$1 bo? 9 fact & 9 8 consci\sness1 ) 8 ,visions2 & !y 7 recurr5t4 ,! vision ( ! ,?ird ,heav5 & 8 app>5tly fir/ attack seem to h be5 practically co9cid5t1--ab\t ,a4,d4 #dd4 ,we f9d a second attack hang+ ab\t him = "s "t1 on 8 fir/ prea*+ 9 ,galatia1 ab\t ,a4,d4 #ea or #eb 7see #a ,!ss4 ii1 #ah2 #a ,cor4 ii1 #c74 ,& a ?ird attack appe>s to h come 9 ,a4,d4 #eg or #eh1 :5 ! ,second ,epi/le to ! ,cor9?ians & t to ! ,galatians 7 writt52 note ! words 7#b ,cor4 i1 #i71 8,b0 79 addition to 8 %>e 9 ! public p]secution7 8we ourselves _h ! s5t5ce ( dea? )9 ourselves1 9 ord] t we might n tru/ 9 ourselves b 9 ,god :o raise? ! dead to life40 7,& comp>e "h ,/4 ,t]esa3 9 ,july #aedg 8= ab\t f\r days ,i rema9$ ins5sible4 ,!y mu/ h reg>d$ me z dead m ?an once4 ,= a day & a half ! grave 0 op5 9 my mona/]y1 wait+ = my body4 ,b x pleas$ ,our ,"l ,i %\ld come to myself407#db ,dr4 ,lightfoot gives z a p>allel ! epilepti=m seizures ( ,k+ ,alfr$1 :i*1 sudd51 acutely pa9ful1 at times dea?-l1 & protract$1 t5d$ to r5d] ! royal p[] despicable 9 ! eyes ( ! _w4#dc ,yet1 except = ! diff]5ce ( sex & ( relative privacy1 ,/4 ,t]esa's /ates1 :i* ,i h giv5 "h1 are m closely simil>1 9 s mu* z !y are intimately connect$ ) religi\s visions & voices4 ,&1 among/ ,old ,te/am5t figures1 we c f9d a simil> connection1 on a /ill l>g] scale1 9 ! case ( ,ezekiel1 ! mo/ def9itely ec/atic1 ?\gh 7^u ! :ole7 ! lea/ orig9al1 ( ! lit]>y ,prophets4 ,=1 z to ! vision>y elem5t1 we h 8 own records ( ?ree visions ( ! glory ( ,jahve2 ( five o!r ec/asies1 ?ree ( :i* are accompani$ by rem>kable telepa?ic1 second-sight activities2 & ( twelve symbolic 7bett]3 repres5tative7 prophetic actions1 :i* are n[ all rightly com+ to be consid]$ z hav+ be5 ext]nally c>ri$ out by him4#dd ,& we get psy*o-physical /ates1 z m>k$ z 9 any o!r ec/atic sa9t4 ,= we he> h[ ,jahve on "o occasion says to him3 8,b ?\1 son ( man1 lay ?yself on ?y left side0 7i4e4 accord+ to ,jewi% ori5tation1 t[>ds ! ,nor?7 8& ,i %all lay ! guilt ( ! h\se ( ,israel0 7! ,nor!rn ,k+dom7 8^u !e2 ! numb] ( days t ?\ %alt lie ^u x1 %alt ?\ be> _! guilt4 ,b ,i appo9t unto !e ! ye>s ( _! guilt1 z a 7correspond+7 numb] ( days1 7namely7 "o hundr$ & fifty days4''' ,&1 :5 ?\ ha/ done ) !m1 ?\ %alt lay ?yself on ?y "r side0 7i4e4 t[>ds ! ,s\?71 8& ?\ %alt be> ! guilt ( ! h\se ( ,judah0 7! ,s\!rn ,k+dom72 8"o day = ea* ye> %all ,i appo9t unto !e4 ,& behold ,i %all lay cords ^u !e1 t ?\ %alt be unable to turn f "o side to ! o!r1 till ?\ ha/ end$ ! days ( ?y b\ndness0 7iv1 #d-h74 ,krtzs*m>1 no d\bt rightly1 f9ds "h a case ( hemiplegia & anae/hesia1 functional cataleptic p>alysis la/+ dur+ five mon?s on ! left side1 & !n %ift+ = ab\t six weeks to ! "r side4 ,& ! alalia 7spee*lessness71 :i* no d\bt accompani$ ?is /ate1 is ref]r$ to on ?ree o!r occasions3 xxiv1 #bg2 xxix1 #ca2 xxxiii1 #bb4 ,& note h[ ,jahve's address to ,ezekiel1 8son ( man10 :i* occurs 9 ?is book ov] n9ety times1 & b once 9 ! :ole ( ! re/ ( ! ,old ,te/am5t 7,dan4 viii1 #ag71 evid5tly /&s "h = ! s5se ( 8 creaturely no?+ness1 s *>act]i/ic ( ! true ec/atic4#de ,n[1 at ?is la/ /age1 ! analogy ( ! o!r non-religi\s activities ( ! heal?y m9d & ( _! psy*o-physical conditions & effects =sakes u2 b n ! pr9ciple :i* has guid$ u all along4 ,= "h1 z f ! v fir/1 "s su* conditions & effects are inevitable2 & ! simple fact ( ?is occurr5ce1 ap>t f ! "q ( _! p>ticul> "*1 is some?+ ?or\ghly normal4 ,& "h aga91 & m ?an ev]1 ! emphasis & decision h to lie )1 & to dep5d ^u1 ! m5tal & volitional "w & ! spiritual tru? & reality a*iev$ 9 & = ! recipi5t1 &1 ?r\gh him1 9 & = o!rs4 ,ev5 at ! e>li] /ages1 to cl+ to ! =m1 z di/9ct f ! cont5t & end1 ( ^! ?+s 0 to be ?or\ghly unfair to ?is _! cont5t & end1 )9 ! spaci\s economy ( ! _s's life2 at ?is /age su* cl++ becomes de/ructive ( all true religion4 ,= if ! m]e psy*o-physical =ms & ph5om5a ( ec/asy1 ( vision1 ( he>+ ( voices is1 9 proportion to _! psy*o-physical int5sity & seem+ automatism & quasi-physical objectivity1 to be tak5 z necess>ily a means & m>k ( sanctity or ( insight1 or1 at lea/1 z some?+ presumably s5t direct by ,god or else z diabolical1 some?+ necess>ily sup]- or pret]-natural3 !n ! lunatic asylums conta9 m miracles1 sa9ts1 & sages1 or _! direct1 /rangely simil> antipodes1 ?an all ! mo/ f]v5t or p]v]t$ *ur*es1 mona/]ies1 & families ^u ,god's e>?4 ,= 9 asylums we f9d ec/asies1 visions1 voices1 all m1 n less m>k$1 all m1 n less irresi/ibly objective-seem+ to ! recipi5t1 ?an any?+ to be f\nd outside4 ,yet apply imp>tially to bo? sets ! te/1 n ( =m1 b ( cont5t1 ( spiritual fruitfulness & ( _m-sid$ applicability--& ?is surface-simil>ity yields at once to a fundam5tal diff]5ce4 ,inde$ all ! great my/ics1 & ?is 9 precise proportion to _! greatness1 h ev] taught t1 ! my/ical capacities & habits be+ b means & n ends1 only su* ec/asies are valuable z leave ! s\l1 & ! v body z its in/rum5t1 /r5g!n$ & improv$2 & t visions & voices are to be accept$ by ! m9d only 9 proportion z !y convey "s spiritual tru? ( importance to x or to o!rs1 & z !y actually help x to become m humble1 true1 & lov+4 ,& !re c be no d\bt t ^! ?+s work$ ?us ) su* great ec/atic my/ics z ,ezekiel1 ! man ( ! great prophetic s*emes & ! p]man5tly fruitful pictur+ ( ! ,good ,%eph]d2 z ,/4 ,paul1 ! greate/ mission>y & organiz] ev] giv5 to ! ,*ri/ian ,*ur*2 z ,/4 ,francis ( ,assisi1 ! salt & leav5 & light ( ! ,*ur* & ( society1 9 8 day & m or less ev] s9ce2 z ,/4 ,ca!r9e ( ,si5a1 ! free-spok51 docile re9spir] ( ! ,papacy2 z ,jeanne d',arc1 ! maid5 deliv]] ( a ,nation2 z ,/4 ,t]esa1 re=m] ( a great ,ord]4 ,all ^!1 & c\ntless o!rs1 w\ld1 q evid5tly1 h a*iev$ less1 n m1 ( int]ior light & ( f>-rea*+ helpfulness ( a k9d readily recogniz$ by all specifically religi\s s\ls1 _h !y be5 )\t ! re/1 ! brac+1 ! exp]i5ce furni%$ to !m by _! ec/asies & alli$ /ates & appreh5sions4 ,,vii4 ,,p]5nial ,,fre%ness ,,( ,,! ,,great ,,my/ics' ,,ma9 ,,spiritual ,,te/1 ,,9 ,,contradi/9ction ,,to ,,_! ,,second>y1 ,,psy*ological ,,cont5tion4 ,,two ,,special ,,difficulties4 #a4 ,a false & a true te/ ( my/ical exp]i5ce4 ,n[ x is deeply int]e/+ to note h[ entirely unweak5$1 inde$ h[ impressively /r5g!n$1 by ! int]v5+ sev]e te/ ( :ole c5turies ( fur!r exp]i5ce & ( ?\ght1 has rema9$ ! ma9 & direct1 ! spiritual te/ ( ! great ,my/ics1 9 contradi/9ction to _! second>y psy*ological cont5tion ) respect to su* exp]i5ces4 ,! second>y1 psy*ological cont5tion is well reproduc$ by ,/4 ,t]esa :]e %e says3 8,:5 ,i speak1 ,i g on ) my und]/&+ arrang+ :at ,i am say+2 b1 if ,i am spok5 to by o!rs1 ,i d no?+ else b li/5 )\t any lab\r40 ,9 ! =m] case1 8! s\l10 if x be 9 good fai?1 8_c possibly fail to see cle>ly t itself arranges ! words & utt]s !m to itself4 ,h[ !n c ! und]/&+ h "t en\gh to arrange ^! locutions8 ,!y require "t40#df ,n[ ?is p>ticul> argum5t = _! sup]naturalness d]iv$ f ! psy*ological =m--f ! sudd5ness1 cle>ness1 & app>5t automatism ( ^! locutions--has ceas$ to c>ry weight1 ow+ to our pres5t1 curi\sly rec5t1 k conc]n+ ! subconsci\s region ( ! m9d1 & ! occasionally sudd5 irruption ( t region's cont5ts into ! field ( t same m9d's ord9>y1 full consci\sness4 ,9 ! ,v54 ,batti/a ,v]nazza's case we h a p>ticul>ly cle> in/ance ( su* a long accumulation1--by means ( mu*1 9 great "p full1 att5tion to c]ta9 spiritual ideas1 words1 & images1--9 ! subconsci\s regions ( a p>ticul>ly /rong & deeply s9c]e & sa9tly m9d2 & ! sudd5 irruption f ^? regions ( c]ta9 cle> & app>5tly q spontane\s words & images into ! field ( h] m9d's full consci\sness4#dg ,b ! ref]5ce to ! great ,my/ics' *ief & direct te/1 ^u :i* !y dwell ) an assurance & self-consi/5cy f> surpass+ t :i* accompanies _! psy*ological argum5t1--! spiritual cont5t & effects ( su* exp]i5ces1--?is1 reta9s all its cog5cy4 ,/4 ,t]esa tells u3 8,:5 ,our ,"l speaks1 x is bo? ^w & "w3 ,8 words are de$s40 8,i f\nd myself1 ?r\gh ^! words alone1 tranquil & /rong1 c\rage\s & confid5t1 at re/ & enlight5$3 ,i felt ,i c\ld ma9ta9 aga9/ all ! _w t my pray] 0 ! "w ( ,god40 8,i c\ld n believe t ,satan1 if he wi%$ to deceive me1 c\ld h rec\rse to means s adv]se to 8 purpose z ?is1 ( root+ out my faults1 & implant+ virtues & spiritual /r5g?3 = ,i saw cle>ly t ,i _h become ano!r p]son1 by means ( ^! visions40 8,s efficaci\s 0 ! vision1 & su* 0 ! nature ( ! words spok5 to me1 t ,i c\ld n possibly d\bt t !y came f ,him40 8,i 0 9 a trance2 & ! effects ( x 7 su*1 t ,i c\ld h no d\bt x came f ,god40 ,on ano!r occasion %e writes less positively ev5 ( ! great te/3 8,%e nev] und]took any?+ m]ely because x came to h] 9 pray]4 ,= all t h] ,confessors told h] t ^! ?+s came f ,god1 %e nev] s ?or\ghly believ$ !m t %e c\ld swe> to x h]self1 ?\gh x did seem to h] t !y 7 spiritually safe1 because ( ! effects !re(40#dh ,?is doctr9e is /ill ! la/ ^w ( wisdom 9 ^! matt]s4 #b4 ,fir/ special difficulty 9 te/+ ec/asies4 ,yet x is only at ?is la/ /age t two special difficulties occur1 ! "o philosophical1 ! o!r moral4 ,! philosophical difficulty is z foll[s4 ,z long z ! e>li] /ages are 9 progress1 x is n difficult to und]/& t ! s\l may be gradually build+ up = h]self a _w ( spiritual appreh5sions1 & a correspond+ spiritual & moral "*1 by a process :i*1 look$ at m]ely ph5om5ally & sep>ately1 appe>s z a simple case ( mono-ideism & auto-sugge/ion1 b :i* c & %\ld be conceiv$1 :5 /udi$ 9 its ultimate cause & end1 z due to ! pressure & influ5ce ( ,god's _s work+ 9 & ?r\gh ! _s ( man1--! ,creator caus+ ,8 own little human creature freely to create = itself "s copy ( & approa* to its own et]nally subsi/+1 sub/antial ,cause & ,cr[n4 ,!re ! op]ation ( su* an und]ly+ ,supreme ,cause1 & a consequ5t relation betwe5 ! _w ?us conceiv$ & built up by ! human s\l & ! real _w ( ! ,div9e ,_s1 appe>s possible1 because ! ?+s :i* ! s\l is ?us made to sugge/ to itself are ideas1 & because ev5 ^! ideas are cle>ly recogniz$ by ! s\l z only in/rum5ts & approa*es to ! realities = :i* !y /&4 ,b "h1 9 ?is la/ /age1 we get ! sugge/ion1 n ( ideas1 b ( psy*o-physical impressions1 & ^! impressions are1 app>5tly1 n tak5 z b di/antly illu/rative1 b z someh[ "o ) ! spiritual realities = :i* !y /&4 ,is n1 e4g41 ,ca!r9e's joy at ?is /age c5tr$ precisely 9 ! d[nright feel+1 smell+1 see+1 ( ocean wat]s1 p5etrat+ od\rs1 all-envelop+ light2 & 9 ! id5tification ( ^? wat]s1 od\rs1 lights1 ) ,god ,himself1 s t ,god becomes at la/ an object ( direct1 passive1 s5sible p]ception8 ,h we n !n "h at la/ rea*$ pure delusion8 ,n s1 9 proportion z ! my/ic is great & spiritual1 & z he "h /ill cl+s to ! pr9ciples common to all true religion4 ,=1 9 proportion z he is & does ?is1 w he f9d & reg>d ! m9d z deep] & m op]ative ?an s5se1 & ,god's ,_s z p5etrat+ & transc5d+ bo? ! "o & ! o!r4 ,& h5ce he w 7at lea/ implicitly7 reg>d ^? psy*o-physical impressions z b s5se-l & really m5tal2 & he w consid] ?is m5tal impression & projection z inde$ produc$ by ! pres5ce & action ( ! ,_s )9 8 m9d or ( ! pressure ( spiritual realities ^u x1 b w hold t ?is :ole m5tal process1 ) ^! its spacial- & temporal-seem+ embodim5ts1 ^! sights & s\nds1 has only a relation & analogical lik5ess to1 & is n & _c be id5tical )1 ^? realities ( an intr9sically sup]-spacial1 sup]-temporal ord]4--,& ?us "h z ev]y:]e1 al?\gh "h necess>ily m ?an ev]1 we f9d aga9 ! conception ( ! ,transc5d5t yet also ,imman5t ,_s1 effect+ 9 ! human _s ! ev]-increas+ appreh5sion ( ,himself1 accompani$ 9 ?is _s by an ev] ke5] s5se ( ,8 incompreh5sibility = all b ,himself4 ,& "h aga9 ! tru?1 & m especially ! div9e orig9 ( ^! appreh5sions1 is te/$ & gu>ante$ on & on by ! consequ5t deep5+ ( t spiritual & e?ical fruitfulness & dea? to self1 :i* are ! common aspirations ( e deepe/ mom5t & e s9c]e/ movem5t )9 ! univ]sal he>t ( man4 ,?us1 z reg>ds ! m5tality ( ^! exp]i5ces1 ,ca!r9e con/antly speaks ( see+ 8z ?\gh ) ! eyes ( ! body40 ,& ,/4 ,t]esa tells u ( h] visions ) 8! eyes ( ! s\l02 ( h[ at fir/ %e 8did n "k t x 0 possible to see any?+ o!rwise ?an ) ! eyes ( ! body02 ( h[1 9 reality 8%e nev]10 9 h] true visions & locutions1 8saw any?+ ) h] bodily eyes1 nor he>d any?+ ) h] bodily e>s02 & ( h[ inde$ %e lat] on1 on "o occasion1 8saw no?+ ) ! eyes ( ! body1 no?+ ) ! eyes ( ! s\l10--%e 8simply felt ,*ri/ close by h]10--evid5tly aga9 ) ! s\l4 ,?us1 too1 ,ca!r9e tells u1 t 8z ! intellect exce$s language1 s does love exce$ intellection02 & h[ vividly %e feels t 8all t c be said ( ,god10 comp>$ to ! great ,reality1 8is b t9y crumbs f ! great ,ma/]'s table40#di ,&1 z to ! inadequacy ( ^! impressions1 ! classical au?ority on su* ?+s1 ,/4 ,john ( ! ,cross1 decl>es3 8,he t w rely on ! lett] ( ! div9e locutions or on ! intelligible =m ( ! vision1 w ( necessity fall into delusion2 = he does n yield to ! ,_s 9 deta*m5t f s5se40 8,he :o %all give att5tion to ^! motes ( ! ,_s alone w1 9 ! end1 h no spirituality at all40 8,all visions1 revelations1 & heav5ly feel+s1 & :atev] is great] ?an ^!1 are n wor? ! lea/ act ( humility1 be>+ ! fruits ( t *>ity :i* nei!r values nor seeks itself1 :i* ?9ke? well n ( self b ( all o!rs40 ,inde$ 8virtue does n consi/ 9 ^! appreh5sions4 ,let m5 !n cease to reg>d1 & lab\r to =get !m1 t !y may be free40 ,= 8spiritual sup]natural k is ( two k9ds1 "o di/9ct & special10 :i* comprises 8visions1 revelations1 locutions1 & spiritual impressions02 8! o!r confus$1 obscure1 & g5]al10 :i* 8has b "o =m1 t ( contemplation :i* is ! "w ( fai?4 ,! s\l is to be l$ into ?is1 by direct+ x !reto ?r\gh all ! re/1 beg9n+ ) ! fir/1 & deta*+ x f !m40 ,h5ce 8_m s\ls1 to :om visions h nev] come1 are incomp>ably m advanc$ 9 ! way ( p]fection ?an o!rs to :om _m h be5 giv502 & 8!y :o are already p]fect1 receive ^! visitations ( ! ,_s ( ,god 9 peace2 ec/asies cease1 = !y 7 only graces to prep>e !m = ?is great] grace40 ,h5ce1 too1 8"o desire only do? ,god all[ & suff] 9 ,8 ,pres5ce3 t ( p]fectly obs]v+ ,8 law & ( c>ry+ ! ,cross ( ,*ri/4 ,9 ! ,ark ( ! ,cov5ant !re 0 b ! ,book ( ! ,law1 ! ,rod ( ,a>on1 & ! ,pot ( ,manna4 ,ev5 s t s\l1 :i* has no o!r aim ?an ! p]fect obs]vance ( ! ,law ( ,god & ! c>ry+ ( ! ,cross ( ,*ri/1 w be a true ,ark conta9+ ! true ,manna1 :i* is ,god40 ,& ?is p]fect$ s\l's intellectual appreh5sions w1 9 _! v mixture ( light & consci\s obscurity1 m & m approa* & =e/all ! et]nal condition ( ! beatifi$ s\l4 8,"o ( ! greate/ fav\rs1 be/[$ transi5tly on ! s\l 9 ?is life1 is to enable x to see s di/9ctly & to feel s pr(\ndly1 t x _c compreh5d ,him at all4 ,^! s\ls are h]e91 9 "s degree1 l ! ,sa9ts 9 ,heav51 :]e !y :o "k ,him mo/ p]fectly p]ceive mo/ cle>ly t ,he is inf9itely incompreh5sible2 = ^? :o h ! less cle> vision d n p]ceive s di/9ctly z ! o!rs h[ greatly ,he transc5ds _! vision40#ej #c4 ,second special difficulty 9 te/+ ec/asies4 ,! second special difficulty is ?is4 ,h n at lea/ "s ( ! sa9ts ( ?is def9itely ec/atic type %[n m psy*o-physical abnormality ?an spiritually fruitful orig9ation or utilization ( su* ?+s1 s t _! :ole life seems p5etrat$ by a fanta/ic _s8 ,& h n _m o!rs1 :o1 at _! be/1 may n h be5 am5able to ?is *>ge1 end$ ) %att]$ n]ve- & w-p[]1 ) an organism app>5tly incapable ( any fur!r gr[? or use1 ev5 if we re/rict our survey exclusively to /r5g?-br++ ec/asy & to a contemplative pray] ( "s traceable significance8 7#a7 ,z a good in/ance ( ! app>5t pr$om9ance ( psy*o-physical & ev5 spiritual /rang5ess1 we c take ! ,v5]able ,si/] ,luk>dis1 ,ci/]cian ,nun ( ,ob]-,weim>1 born probably 9 #abgf4 ,h] life is publi%$ f a unique ,lat9 ,,ms4 by ! ,boll&i/s 7,analecta1 ,vol4 ,,xviii1 pp4 #cje-cfg1 ,bruxelles1 #ahii71 & pres5ts u ) a m$iaevally nave & /rangely unanalytic1 yet extraord9>ily vivid picture ( ?+s actually se5 by ! writ]4 8,al?\gh10 say ! mo/ compet5t editors1 8we "k n ! "n nor pr(ession ( ! ,au?or1 :e!r he belong$ to ! ,fri>s or to ! ,monks1#ea x is c]ta9 t he 0 a contempor>y ( ,luk>dis1 t he knew h] intimately1 & t he le>nt _m details f h] fell[-nuns4 ,& ?\gh we %all be sl[ to agree ) him :5 he ascribes all ! /range ?+s :i* %e exp]i5c$ 9 h] s\l & body to div9e influ5ce1 yet we %\ld bew>e ( consid]+ him to be 9 bad fai?4 ,=1 ?\gh he err$ p]*ance 9 ascrib+ to a div9e op]ation ?+s :i* are simply ! "w ( nature1 su* a vice is common among/ ^? :o transmit su* ?+s40#eb ,i take ! *ief po9ts 9 ! ord] ( _! n>ration by ! ,vita4 8,soon aft] ,luk>dis _h1 at twelve ye>s ( age1 tak5 ! ,ci/]cian habit1 h] "m di$10 ov] twelve ,engli% miles away1 at ,erfurt1 yet ,luk>dis 8saw ! sc5e0 9 su* detail 89 ! _s10 t1 :5 h] si/] came to tell h]1 %e1 ,luk>dis1 8anticipat$ h] ) an acc\nt ( ! day1 ! place & h\r ( ! dea?1 ( ! clo!s !n be+ worn by _! "m1 ( ! precise position ( ! b$ & ( ! hospital1 & ( ! p]sons pres5t at ! "t40 ,%e soon suff]$ f 8/one0 9 ! bladd]2 8qu>tan1 t]tian1 & cont9u\s fev]s10 & f fa9t+ fits2 also f contraction ( ! muscles 7n]vi7 ( ! h&s1 s t ! latt] 7 all b useless & c\ld n ev5 hold ! /aff on :i* %e _h to lean 9 walk+1 till !y _h be5 8tightly wrapp$ r\nd 9 c]ta9 clo!s40 ,yet 8%e w\ld1 at times1 /rike h] h&s s vehem5tly aga9/ ea* o!r1 t !y res\nd$ z ?\gh !y _h be5 wood5 bo>ds40 8,:5 ly+ 9 b$ %e w\ld sometimes1 z x 71 plant h] feet b5ea? h]1 hang h] head d[n0 backw>ds1 8& raise h] abdom5 & *e/1 mak+ ?us1 z x 71 a highly curv$ ar* ( h] p]son40 ,inde$ sometimes 8%e w\ld = a long :ile /& ^u h] head & %\ld]s1 ) h] feet up 9 air1 b ) h] g>m5ts adh]+ to h] limbs1 z ?\gh !y _h be5 sewn on to !m40 8,(t51 too1 by day or night1 %e 0 wont to run ) a mo/ impetu\s c\rse2--%e und]/ood t1 by ?is h] c\rse1 %e 0 comp5sat+ ,*ri/ = ,8 e>?ly c\rse ( ?irty-?ree ye>s40#ec 8,on "o occasion %e _h a vision ( ,*ri/1 9 :i* ,he said to h]3 #8,jo9 ?y h&s to ,my h&s1 & ?y feet to ,my feet1 & ?y brea/ to ,my brea/1 & ?us %all ,i be aid$ by !e to suff] less4' ,& in/antly %e felt a mo/ ke5 pa9 ( w\nds10 9 all ?ree regions1 8al?\gh w\nds did n z yet appe> to sight40 ,b 8z %e bore ! memory ( ! hamm]+ ( ! nails into ,*ri/ ^u ! ,cross )9 h] he>t1 s did %e ex]cise h]self 9 outw>d de$4 ,= %e 0 frequ5tly wont1 ) ! middle f+] ( "o h&1 impetu\sly to w\nd ! o!r 9 ! place appropriate to ! /igmata2 !n to )draw h] f+] to ! di/ance ( a cubit1 & /raightway aga9 impetu\sly to w\nd h]self4 ,^? middle f+]s felt h>d l metal4 ,& ab\t ! six? & n9? h\r %e w\ld impetu\sly w\nd h]self ) h] f+] 9 ! brea/1 at ! appropriate place = ! w\nd40--,aft] ab\t two ye>s 8,*ri/ appe>$ to h] 9 ! night ( ,bless$ ,gregory1 ,pope0 7,/4 ,gregory ,,vii1 ,may #bf871 8press$ h] "r h& firmly 9 ,81 & decl>$1 #8,i desire !e to suff] ) ,me4' ,on h] cons5t+1 a w\nd in/antly appe>$ 9 h] "r h&2 ab\t t5 days lat] a w\nd 9 ! left h&2 & ?us successively ! five w\nds 7 f\nd 9 h] body40 8,! w\nds ( ! sc\rg+ 7 also f\nd ^u h]1 ( a f+]'s l5g?1 & hav+ a c]ta9 h>d sk9 ar\nd !m40#ed 8,at :iles %e w\ld lie l "o dead ?r\gh\t ! day2 yet h] c\nt5ance 0 v attractive1 ow+ to a wondr\s flu%$ look4 ,& ev5 if a ne$le 0 press$ into h] fle%1 %e felt no pa940--8,on "o occasion %e 0 c>ri$ ^u h] c\* by two si/]s into ! ,lady ,*apel1 to ! v spot :]e h] body n[ reposes4 ,aft] hav+ be5 left !re alone = ab\t an h\r1 ! ,bless$ ,virg9 appe>$ to h]1 ) h] belov$ ,infant1 ,jesus1 9 h] arms1 & suckl+ ,him4 ,& ,luk>dis1 contr>y to ! law ( h] /r5g?0--%e _h1 by n[1 be5 long conf9$ to a recl9+ po/ure--8arose f h] c\* & began to /& upright4 ,& at ?is juncture "o ( ! ,si/]s op5$ ! ,*apel door a little1 &1 on look+ 91 m>vell$ at ,luk>dis be+ able to /&1 b )drew & =bade ! o!r ,si/]s f approa*+ ?i!r1 s9ce %e fe>$ t1 if !y saw h] /&+ ?us1 !y might decl>e h] to be q able1 if %e b *ose1 to arise & /& at any "t4 ,^u ! ,bless$ ,virg9 twice insi/+ ^u be+ ask$ = "s special fav\r1 & ,luk>dis decl>+1 #8,i desire t ?\ slake my ?ir/ ) t same milk ) :i* ,i n[ see !e suckl+ ?y belov$ ,son1' ! ,bless$ ,virg9 came up to h]1 & gave h] to dr9k ( h] milk40 ,& :5 lat] on ,luk>dis 0 fet*$ by ! ,si/]s1 %e 0 8f\nd recl9+ on h] c\*4 ,& = ?ree days & nights %e took nei!r food nor dr9k1 & c\ld n see ! light ( day4 ,& z a precaution1 s9ce h] dea? 0 fe>$1 ,extreme ,unction 0 adm9i/]$ to h]4 ,&1 lat] on1 ! ,si/] :o _h se5 h] /&+ 9 ! ,*apel1 gradually drew ! :ole /ory f h]40#ee 8,aft] %e _h la91 v weak1 &1 z x 71 9 a /ate ( contracture1 = elev5 ye>s1 x happ5$ t1 ab\t ! n9? h\r ( "o ,good ,friday1 ! natural bodily heat & col\r =sook h]2 %e seem$ n[ise to brea!2 h] w\nds bl$ m ?an usual2 %e appe>$ to be dead4 ,& h] fell[-,si/]s wept greatly4 ,yet ab\t ,vesp]-"t %e op5$ h] eyes & began to move2 & h] companions 7 wondr\sly consol$4 ,& !n 9 ! ,ea/] night1 ab\t ! h\r ( ,*ri/'s ,resurrection1 z1 ) ! o!r sick ,si/]s1 %e lay 9 h] b$ plac$ s z to be able to he> ! ,div9e ,(fice1 %e felt all h] limbs to be z x 7 suffus$ ) a mo/ refre%+ dew4 ,& /raightway %e saw /ret*$ d[n to h] f ,heav5 a h&1 z x 7 ( ! ,bless$ ,virg91 :i* /rok$ h] w\nds & all ! pa9ful places1 ! ligam5ts & jo9ts ( h] memb]s1 g5tly & compassionately4 ,aft] :i* %e /raightway felt h[ t all h] memb]s1 :i* be=e _h = s long be5 sev]ely contract$1 & h[ ! knots1 =m$ by ! ligam5ts 7n]vi71 7 be+ efficaci\sly resolv$ & equally di/5d$1 s t %e consid]$ h]self fre$ f h] h>d bondage4 ,%e arose unaid$ f h] c\*1 proce$$ to ! ne>-by entrance to ! ,*oir1 & pro/rat$ h]self !re1 9 f]v5t orison1 ) h] arms out/ret*$ 9 cross-=m1 = a v long h\r4 ,& !n1 comm&$ by ! ,abbess to rise1 %e readily arose )\t help1 /ood ) pleasure1 & walk$ :i!rsoev] %e w\ld40 8,at all times %e ev] suff]$ m f ! cold ?an any ( h] companions40#ef 8,z1 dur+ ^? elev5 ye>s t %e lay l "o p>alyz$1 %e 0 wont1 on e ,friday1 to lie ) h] arms exp&$ z ?\gh on ! ,cross1 & h] feet "o on ! top ( ! o!r2 s1 aft] ! ,"l _h s wond]fully rais$ h] on t ,pas*al day1 %e1 on e ,friday & e ,l5t5 day1 w\ld /& erect ) h] arms out/ret*$1 crosswise1 &1 )\t any support1 on "o foot only1 ) ! o!r foot plant$ ^u its fell[1 f ! h\r ( noon to t ( ,vesp]s40--8,:il/ %e 0 /ill uncur$1 & requir$ "s delicate refection :i* ! ,conv5t c\ld n af=d1 !re came to h]10 "o day1 8! mo/ lov+ ,infant1 be>+ 9 ,8 ,h& ! leg ( a *ick51 newly roa/$1 & begg+ h] to eat x = ,8 sake40 ,%e did s1 & 0 wond]fully /r5g!n$4 ,app>5tly late on 9 h] life 8!y procur$1 ) mu* lab\r & dilig5ce1 all k9ds ( dr9kables f diff]5t & ev5 f di/ant places = h]4 ,b %e1 hav+ ta/$ any "o ( !m1 w\ld /raightway %ake h] head1 close h] lips1 & !n decl>e t %e c\ld n dr9k x up40 8,h[ev] delici\s 9 itself1 x seem$ to be s mu* gall & wormwood :5 appli$ to h] m\?40#eg ,& if we look1 n at seem+ly *ildi% fanta/icalness 9 c]ta9 my/ical lives1 b at ! lat] /ate ( %att]$ heal? & app>5tly weak5$ n]ve- & w-p[] :i* appe>s s frequ5tly to be ! price paid = ! def9itely ec/atic type ( religion1 ev5 :]e x has be5 spiritually fruitful1 our anxiety is readily r5ew$4 ,look at ! n9e1 possibly ?irte51 la/ ye>s ( ,ca!r9e's1 or at ! la/ p]iod ( ,/4 ,m>g>et ,m>y's life2 note ! simil> cases ( ,,ss4 ,m>ia ,magdal5a de ,pazzi & ,juliana ,falconi]i4 ,& we h a figure ( all b pure suff]+ & passivity 9 ,/4 ,lidw9a ( ,s*i$am 7#achj-adcc71 ov] :i* ,m4 ,huysmans has manag$ to be s ?or\ghly morbid4 7#b7 ,& if su* lives /rike u z too exceptional to be tak51 ) :atev] d$uctions1 z a case 9 po9t1 we c f9d a ?or\ghly fair in/ance 9 ! life ( ,fa!r ,isaac ,heck]4 ,"h we h a man ( extraord9>y bread?1 solidity1 & activity ( m9d & "*1 & ^: my/icism is ( ! mo/ sob] & h>moni\s k9d4 ,yet 8 close companion & mo/ fai?ful *ronicl]1 ,fa!r ,walt] ,elliott1 tells u3 8,f sev]e colds1 acute heada*es1 & weakness ( ! dige/ive organs1 ,fa!r ,heck] 0 at all times a frequ5t suff]]4 ,b1 t[>ds ! end ( ! ye> #ahga1 8 heada*es became mu* m pa9ful1 8 appetite =sook him1 & sleeplessness & excitability ( ! n]v\s sy/em 7 add$ to 8 o!r ailm5ts4 ,rem$ies ( e k9d 7 tri$1 b )\t p]man5t relief4 ,by ! summ] ( #ahgb he 0 :olly incapacitat$40 8,! physical suff]+s ( ^? la/ sixte50 7out ( ! sixty-n9e7 8ye>s ( 8 life 7 nev] su* z to impair 8 m5tal s\ndness ''' ?\gh 8 organs ( spee* 7 sometimes too sl[ = 8 ?\ghts40 ,8 dige/ion & n]v\s sy/em _h be5 impair$ by excessive ab/95ce 9 e>ly manhood1 & by excessive "w 9 lat] life1 8till at la/ ! body /ruck "w altoge!r4 ,dur+ ! sixte5 ye>s ( 8 illness e symptom ( bodily illness 0 aggravat$ by ! lea/ att5tion to community affairs or bus9ess matt]s1 & also by int]ior trials10 al?\gh he /ill manag$1 by h]oic ef=ts1 at times directly to s]ve 8 congregation & to write "s rem>kable pap]s4 ,yet ?is /ate cont9u$1 practically unbrok51 up to ! end1 on ,decemb] #bb1 #ahhh4eh ,& al?\gh ! v>i\s proximate causes1 indicat$ by ,fa!r ,elliott1 _h no d\bt be5 op]ative "h1 !re c1 9 view ( ! num]\s simil> cases1 be no "q t ! mo/ fundam5tal ( ! reasons ( ?is g5]al condition ( heal? 0 8 /rongly my/ical type & habit ( m9d & 8 correspond+ psy*o-physical organization4 7#c7 ,9 view ( ^? fanta/icalnesses & ( ^! exhau/ions1 we _c b ask :e!r ^! ?+s are n a t]rible price to pay = su* /ates8 :e!r su* /ates %\ld n be disall[$ by all solid morality1 & %\ld n prompt m5 ( s5se to try & /amp !m out8 ,&1 above all1 we seem plac$ once m1 ) add$ anxiety1 be=e ! "q :e!r :at is liable to end 9 su* sad g5]al incapacitation 0 n1 f ! fir/1 directly productive (1 & inde$ simply produc$ by1 "s m]ely subjective1 simply psy*o-physical abnormality & morbidness8 7#d7 ,?ree po9ts "h call = consid]ation4 ,let u1 = "o ?+1 nev] =get t physical heal? is n ! true end ( human life1 b only "o ( its mo/ important means & conditions4 ,! ideal man is n1 prim>ily & directly1 a physical ma*9e1 p]fect z su* 9 its developm5t & function1 to :i* w\ld be tack$ on1 z a sort ( concomitant or means1 ! m5tal1 moral1 & spiritual life & "*4 ,b ! ideal man is precisely ?is latt] life & "*1 ) ! psy*o-physical organism su/a9$ & develop$ 9 su*1 & only su*1 a degree1 direction1 & comb9ation1 z may make x ! be/ possible sub/ratum1 /imulus1 in/rum5t1 mat]ial1 & expression = & ( t spiritual p]sonality4#ei ,h5ce1 ! true "q "h is n :e!r su* a type ( life z we are consid]+ exacts a s]i\s physical tribute or n1 b :e!r ! specifically human effects & fruits ( t life are wor? t co/4 ,no "o d5ies t m9+1 or w>f>e1 or hospital "w1 bo? spiritual & m$ical1 involve grave risks to life1 nor t ! prep>ation ( _m *emicals is directly & inevitably injuri\s to heal?4 ,yet no "o ?9ks ( aboli%+ su* occupations or ( blam+ ^? :o foll[ !m1 & rightly s2 = in/ant dea? may & %\ld be risk$1 ! sl[ b c]ta9 und]m9+ ( ! physical heal? may be laudably emb>k$ on1 if only ! m9d & "* are n damag$1 & if ! end to be atta9$ is f\nd to be necess>y or s]i\sly helpful1 & unatta9able by o!r means4 ,! simple fact1 !n1 ( frequ5t & subsequ5t1 or ev5 ( univ]sal & concomitant ill-heal? 9 su* my/ical cases1 or ev5 ! pro( ( ?is ill-heal? be+ a direct consequ5ce or necess>y condition ( t my/ical life1 c b pu% back ! debate1 & simply raises ! "q z to ! s]i\s value ( t habit & activity4 ,only a decision adv]se to t s]i\s value w\ld con/itute ^? facts into a condemnation ( t activity itself4 ,&1 next1 x mu/ be pla9 to any "o end[$ ) an appreciable dose ( ! my/ical s5se1 & ) a suffici5tly l>ge k ( human nature & ( religi\s appreh5sion 9 ! pa/ & pres5t1--t1 if x is d\btless possible q errone\sly to treat all m5 z hav+ a consid]able elem5t ( my/icism 9 !m1 & h5ce to /ra9 & spoil s\ls belong+ to "o ( ! o!r types3 x is equally possible to />ve ^? t possess ?is elem5t 9 an op]ative degree4 ,atrophy is z truly a malady z ple?ora4 ,& "h ! "q is an individual "o3 w\ld t p>ticul> temp]am5t & psy*o-physical organism cong5ial to ,si/] ,luk>dis1 to ,ca!r9e ,fiesca ,adorna1 to ,m>gu]ite ,m>ie ,alacocque1 & to ,isaac ,heck]1 h--tak+ ! :ole exi/5ce & output toge!r--produc$ m useful "w1 & h appreh5d$ & pres5t$ m ( abid+ tru?1 _h _! ec/atic /ates or t5d5cies be51 if possible1 abs5t or suppress$8 ,does n ?is type ( appreh5sion1 ?is1 z x 71 incubation1 h>monization1 & vivify+ ( _! o!rwise pa9fully fragm5t>y & heavy impressions1 /& out1--9 _! c5tral1 creative p]iods1--z ! "o ?or\ghly appropriate means & =m ( _! true self-developm5t & self-expression1 & ( su* an appreh5sion & %[+ =? ( spiritual tru? z to !m1--to !m & n to y & me1--0 possible8 ,& if we are b\nd to admit t1 ev5 9 su* cases1 ec/asy appe>s1 psy*o-physically1 z a k9d ( second /ate1 & t ^! p]sonalities f9d or rega9 _! fulle/ joy & deepe/ /r5g? only 9 & f su* a /ate2 yet we "k too t su* ec/asy is n1 z 9 ! trances ( hy/]ia & ( o!r functional disord]s1 simply discont9u\s f ! ord9>y1 prim>y /ate ( su* s\ls2 & t1--aga9 contr>y to ^? maladif trances1--:5ev] ! ec/asy answ]s to ! te/s insi/$ ^u by ! great my/ics1 viz4 a true & valuable e?ico-spiritual cont5t & effect1 x also1 9 ! long run1 leaves ! v body /r5g!n$ & improv$4 ,& if1 aft] ?is1 _! productive p]iod1 "s ( ^! p]sons end by los+ _! psy*o-physical heal?1 x is f> f unreasonable to suppose t ! actual alt]native to ^? ec/asies & ?is break-up1 w\ld1 = !m1 h be5 a lifelong dre>y languor & melan*oly self-absorption1 some:at aft] ! patt]n ( ,ca!r9e's la/ t5 pre-conv]sion ye>s4 ,?us = h]1 & d\btless = mo/ ( ! spiritually consid]able ec/atics1 life 01 tak5 all 9 all1 indef9itely happi]1 ri*]1 & m fruitful 9 religi\s tru? & hol9ess1 ) ! help ( ^? ec/atic /ates1 ?an x w\ld h be5 if ^! /ates _h be5 abs5t or c\ld h be5 suppress$4 ,& ?irdly1 "h aga91 ev5 f ! po9t ( view ( psy*o-physical heal? & its protection1 x is precisely ! actual practice &1 z int]pret$ by x1 ! deepe/ say+s ( ! /&>d ,*ri/ian my/ics :i* are be+ mo/ p[]fully confirm$1--al?\gh necess>ily by l>gely new reasons & ) important modifications 9 ! analysis & application ( _! doctr9e1--by all t we h ga9$1 dur+ ! la/ =ty ye>s1 9 def9ite k ( ! psy*o-physical regions & functions ( human nature1 &1 dur+ two c5turies & m1 9 enl>gem5t & precision ( our religi\s-hi/orical outlook4 ,if we consid] ! specific heal?-dang]s ( ?is way1 we %all f9d1 ,i ?9k1 t _! roots are ev] two4 ,^! dang]s1 & ) !m ! probability ( delusion or at lea/ ( spiritual b>r5ness1 always become actual1 & (t5 acute1 ! m9ute t we all[ ourselves to atta* a prim>y & indep5d5t importance to ! psy*o-physical =m & means ( ^! ?+s1 z aga9/ _! spiritual-e?ical cont5t1 sugge/ions1 & end2 or t we take ! :ole man1 or at lea/ ! :ole ( ! religi\s man1 to consi/ ( ! specifically my/ical habits & life alone4 ,n[ ! fir/ ( ^! dang]s has be5 ceaselessly expos$ & f\ght by all ! great e?ical & ,*ri/ian my/ics ( ! pa/1 e4g4 ,/4 ,john ( ! ,cross & ,/4 ,t]esa2 & ! latt] has be5 ev] en=c$ by ! actual practice1 z social religioni/s1 ( ^! same my/ics1 ev5 if & :5 "s ( _! say+s1 or ! logical drift ( _! speculative sy/em1 left insuffici5t room or no intr9sic necessity & function = su* ?+s4 7#e7 ,& ev]y?+ t has happ5$ & is happ5+ 9 ! _w ( psy*ological & philosophical rese>*1 9 ! _w ( hi/orico-critical inve/igation into ! pa/ hi/ory & modalities ( religion1 & 9 ! _w ( our own pres5t religi\s exp]i5ce & requirem5ts1 has b br\ght to light fre% facts1 =ces1 & connections1 9 pro( bo? ( ! "r & irreplaceabl5ess ( ! ,my/ical elem5t 9 life & religion1 & ( ! reality & con/ant pres5ce ( ^! its two dang]s4 ,=1 z to ^! dang]s1 we n[ "k1 ) extraord9>y cle>ness & c]ta9ty1 h[ necess>y1 con/ant & f>-rea*+ is1 on its ph5om5al surface1 ! auto-sugge/ive1 mono-idei/ic p[] & me*anism ( ! m9d2 yet h[ easily1 9 "s /ates1 too mu* c be made ( su* vivid appreh5sions & quasi-s5sible imag+s ( invisible reality1--?+s admirable z means1 ru9\s z ends4 ,& we also "k1 ) an a/oni%+ univ]sality ( application1 h[ great a multiplicity 9 unity is necess>ily pres5t$ by e concrete object & by e m5tal act & emotional /ate ( e sane human be+ ?r\gh\t e mom5t ( 8 wak+ life2 & h[ ?is unity is actually con/itut$ & measur$ by ! multiplicity ( ! mat]ials & by ! degree ( _! h>monization4--,h5ce1 n ! abs5ce ( ! ,my/ical elem5t1 b ! pres5ce bo? ( x & ( ! o!r con/itu5ts ( religion1 w turn out to be ! safegu>d ( our deepe/ life & ( its sanity1 a sanity :i* dem&s a balanc$ fulness ( ! s\l's ?ree fundam5tal pairs ( activities3 s5sible p]ception & pictur+ memory2 reflection1 speculative & analytic2 & emotion & volition1 all issu+ 9 int]ior & ext]ior acts1 & ^! latt]1 aga91 provid+ s mu* fre% mat]ial & occasions = r5ew$ action & = a gr[+ unification 9 an increas+ v>iety1 on & on4 ,! metaphysical & fai? que/ions1 necess>ily rais$ by ! ph5om5al facts & me*anisms "h consid]$1 b :i* _c be answ]$ at ?is level1 w be discuss$ 9 a lat] *apt]4 ,"h we c b once m po9t out1 9 conclusion1 t no am\nt ( admitt$ or demon/rat$ auto-sugge/ion or mono-ideism 9 ! ph5om5al rea*es & me*anism ( ! m9d decides1 ( itself1 any?+ :atsoev] ab\t1 & /ill less aga9/1 ! objective tru? & spiritual value ( ! ultimate causes1 dom9ant ideas1 & f9al results ( ! process2 nor z to :e!r & h[ f> ! :ole great movem5t is1 at bottom1 occasion$ & direct$ by ! ,supreme ,_s1 ,god1 work+1 9 & ?r\gh man1 t[>ds man's appreh5sion & manife/ation ( ,himself4#fj ,,*apt] ,x ,,! ,,ma9 ,,lit]>y ,,s\rces ,,( ,,ca!r9e',s ,,conceptions ,,introductory4 #a4 ,! ma9 lit]>y s\rces ( ,ca!r9e's tea*+ are f\r4 ,! ma9 lit]>y s\rces ( ,ca!r9e's conceptions c be gr\p$ "u f\r heads3 ! ,new ,te/am5t1 ,paul9e & ,joann9e writ+s2 ! ,*ri/ian ,neo-,platoni/1 ,areopagite books2 & ! ,franciscan1 ,jacopone da ,todi's tea*+s4 ,& "h1 z 9 all cases ( su* p>tial dep5d5ce1 we h to di/+ui% betwe5 ! app>5tly accid5tal occasions 7h] seem+ly =tuit\s acqua9tance ) ^! p>ticul> writ+s71 & ! c]ta9ly necess>y causes 7! intr9sic requirem5ts ( h] own m9d & s\l1 & its special reactions "u1 & trans=mations (1 ^! mat]ials & /imulations74 ,& dur+ ?is latt] process ?is m9d's orig9al tr5d itself und]goes1 9 its turn1 n only mu* developm5t1 b ev5 "s modification4 ,%e w\ld no d\bt owe h] close k ( ! fir/ two sets ( writ+s to ! ,augu/9ian ,canonesses1 7h] si/] ,limbania among/ !m17 & to _! ,augu/9ian-,paul9e tradition2 h] acqua9tance ) ! ?ird set1 to h] ,dom9ican c\s92 & h] intimacy ) ! f\r?1 to ! ,franciscans ( ! ,hospital4 ,yet only h] own spiritual aff9ity = simil> religi\s /ates & ideals1 & h] already at lea/ p>tial exp]i5ce ( !m1 c\ld ev] h made ^! writ+s to h] :at !y actually became3 direct /imulations1 inde$ consid]able elem5ts & (t5 curi\sly vivid expressions1 ( h] own imm$iate int]ior life4 #b4 ,plan ( ! foll[+ /udy ( ^! s\rces4 ,i %all1 9 ?is *apt]1 fir/ try to draw out ^? *>act]i/ics ( ea* gr\p1 :i* 7 ei!r specially accept$ or trans=m$1 neglect$ or supplant$ by h]1 & c>efully to note ! p>ticul> nature ( ^! h] reactions & refa%ion+s4 ,& ,i %all end up by a %ort acc\nt ( :at %e & all f\r sets h got 9 common1 & ( :at %e has br\ght1 z a gift ( h] own1 to t common /ock :i* _h giv5 h] s mu*4 ,& s9ce h] di/9ct & direct use ( ! ,paul9e & ,joann9e writ+s is q c]ta91 :]eas all h] k ( ,neo-,platonism seems to h be5 m$iat$ by pseudo-,dionysius alone1 & all h] ,franciscanism appe>s1 z f> z lit]>y s\rces g1 to take its rise f ,jacopone1 ,i %all give f\r divisions to h] *ief lit]>y s\rces1 & a fif? section to ! /ream common to !m all4#fa ,i4 ,,! ,,paul9e ,,writ+s3 ,,! ,,two ,,s\rces ,,( ,,_! ,,pre-,,conv]sion ,,assumptions2 ,,ca!r9e',s ,,prepond]ant ,,attitude ,,t[>ds ,,ea* ,,position4 ,x is well t ! *ronological ord] requires u to beg9 ) ,/4 ,paul1 = he is probably1 if n ! mo/ ext5sive1 yet ! mo/ int5se ( all ^! influ5ces ^u ,ca!r9e's m9d4 ,i "h take ! po9ts ( 8 exp]i5ce & tea*+ :i* ?us conc]n u 9 ! probable ord] ( _! developm5t 9 ! ,apo/le's own consci\sness1--8 pre-conv]sion assumptions & positions1 fir/ & ! convictions ga9$ at & aft] 8 conv]sion or cl>ifi$ la/2#fb & "u ea* head+ ,i %all gr\p toge!r1 once = all1 ! *ief reactions ( ,ca!r9e's religi\s consci\sness4 ,n[ ^? ,paul9e pre-conv]sion assumptions & positions come f two *ief s\rces--,pale/9ian1 ,rabb9ical ,judaism1 7= he 0 ! disciple ( ! ,ph>isee1 ,gamaliel1 at ,j]usalem71 & a ,hell5i/ic religi\sness closely ak9 to1 ?\gh n d]iv$ f1 ,philo1 7= he _h be5 born 9 ! int5sely ,hell5i/ic ,cilician city ,t>sus1 at t "t a mo/ important seat ( ,greek le>n+ 9 g5]al & ( ! ,/oic philosophy 9 p>ticul>74 ,& we %all f9d t ,ca!r9e appropriates especially ?is1 8 ,hell5i/ic elem5t2 inde$1 t at times %e sympa?izes r ) ! /ill m int5sely ,hell5i/ic attitude exemplifi$ by ,philo1 ?an ) ! limitations introduc$ by ,/4 ,paul4 #a4 ,/4 ,paul's ,an?ropology 9 g5]al4 ,if we take ! ,paul9e ,an?ropology fir/1 we at once come ^u a pr(\ndly duali/ic attitude4 7#a7 ,!re is1 9 g5]al1 8! out]0 & 8! inn]0 man1 #b ,cor4 iv1 #af2 & ! latt] is n ! exclusive privilege ( ! r$eem$1--! contra/ is t betwe5 ! m]ely natural individual & ! moral p]sonality4 ,& ?is contra/1 =eign to ! anci5t ,hebrews1 is fir/ work$ out1 ) cle> consci\sness1 by ,plato1 :o1 e4g41 9 8 ,banquet1 causes "o ( ! *>act]s to say3 8,socrates has ?r[n ?is ,sil5us-l =m ar\nd himself ext]nally1 z 9 ! case ( ^? ,sil5us-/atues :i* enclose a /atuette ( ,apollo2 b1 :5 he is op5$1 h[ full is he f\nd to be ( temp]ance )902 & :o treats ?is contra/ z typical ( ! dualism inh]5t to all human life "h on e>?4#fc--,?is contra/ exi/s ?r\gh\t ,ca!r9e's tea*+ z reg>ds ! ?+ itself1 al?\gh h] t]ms are diff]5t4 ,%e has1 = reasons :i* w appe> pres5tly1 no "o con/ant t]m = 8! inn] man10 b 8! out] man0 is cont9u\sly /yl$ 8la umanit40 7#b7 ,! 8out] man0 consi/s = ,/4 ,paul ( ! body's e>?ly mat]ial1 8! fle%02 & ( ! animat+ pr9ciple ( ! fle%1 8! psy*e10 :i* is insep>ably connect$ ) t fle%1 & :i* dies = good & all at ! dea? ( ! latt]2 :]eas ! =m ( 8! body0 is capable ( resuscitation1 & is !n fill$ out by a f9] mat]ial1 8glory40#fd--;,"h ,ca!r9e has no precise or con/ant ^w = ! 8psy*e02 h] 8umanit0 g5]ally /&s = ! 8psy*e0 plus body & fle%1 all 9 "o2 & h] 8anima0 practically always means "p or ! :ole ( 8! inn] man10 & mo/ly /&s = 8m9d40 ,& !re is no occasion = h] to reflect ^u any di/9ction betwe5 ! =m & ! matt] ( ! body1 s9ce %e n[h]e directly busies h]self ) ! resurrection4 ,! 8inn] man0 consi/s = ,/4 ,paul 9 ! ,m9d1 ! ,he>t1 & ! ,consci5ce4 ,! ,m9d 7nos71 correspond+ r\ghly to our !oretical & practical ,reason1 has a c]ta9 t5d5cy t[>ds ,god3 8,! invisible ?+s ( ,god are se5 by ! m9d 9 ! works ( creation10 ,rom4 i1 #bj2 & !re is 8a law ( ! m9d0 :i* is f\ght by 8! law ( s910 ,rom4 vii1 #bc2 & ?is1 al?\gh !re is also a 8m9d ( ! fle%10 ,col4 ii1 #ah2 8a reprobate m9d10 ,rom4 i1 #bh2 & a 8r5ovation ( ! m9d10 ,rom4 xii1 #b4--;,ca!r9e cl+s ?r\gh\t mo/ closely to ! ,paul9e use ( ! t]m1 z f> z t use is fav\rable3 note h[ %e p]ceives invisible ?+s 8colla m5te mia40 ,! ,he>t is ev5 m accessible to ! div9e influ5ce1--at lea/1 x is to x t ,god gives 8! fir/ fruits ( ! ,_s0 & 8! ,_s ( ,8 ,son1 cry+ ,abba1 ,fa!r10 ,gal4 iv1 #f2 #b ,cor4 i1 #bb4 ,z an organ ( imm$iate p]ception x is s p>allel to ! ,m9d1 t we c he> ( 8eyes ( ! he>t02 yet x is also ! seat ( feel+1 ( w1 & ( moral consci\sness1 ,eph4 i1 #ah2 #b ,cor4 ii1 #d2 #a ,cor4 iv1 #e2 ,rom4 ii1 #ae4 ,x c /& = ! inn] life g5]ally2 or1 l ! ,m9d1 x c become d>k5$ & imp5it5t2 :il/ aga91 ov] ! he>t ,god's love is p\r$ out1 ,god's peace keeps gu>d1 & we believe ) ! he>t1 #a ,cor4 xiv1 #be2 ,rom4 i1 #ba2 ii1 #e2 v1 #e2 ,phil4 iv1 #g2 ,rom4 x1 #i4--;,all ?is aga91 z f> z x is fav\rable1 is closely foll[$ by ,ca!r9e2 inde$ ! p]si/5ce ) :i* %e comes back to c]ta9 effects wr\ght ^u h] he>t by ! ,_s1 ,*ri/1--effects :i* "s ( h] foll[]s readily int]pret$ z s _m physical miracles1--0 no d\bt occasion$ or /imulat$ by #b ,cor4 iii1 #c1 8,be ye an epi/le ( ,*ri/1 writt5 by ! ,_s ( ! liv+ ,god ''' ^u ! fle%ly tables ( ! he>t40 ,& ,consci5ce1 8,syneidsis0--t late ,greek ^w introduc$ by ,/4 ,paul z a te*nical t]m into ! ,*ri/ian vocabul>y--includes our 8consci5ce10 b is z compreh5sive z our 8consci\sness40--,ca!r9e practically nev] uses ! t]m3 no d\bt because1 9 ! n>r[] ( ! two s5ses :i* _h become ! ord9>y "o1 x 0 too pr$om9antly e?ical to satisfy h] ov]:elm+ly religi\s preoccupations4 7#c7 ,n[1 ) reg>d to ?is :ole dualism ( ! 8out]0 & ! 8inn] man10 its application to ! resurrection ( ! body 9 ,/4 ,paul & 9 ,/4 ,ca!r9e %all occupy u 9 connection ) h] ,es*atology2 "h ,i w\ld b indicate ! two ,paul9e moods or attitudes t[>ds ! e>?ly body1 & ,ca!r9e's cont9u\s reproduction ( b "o ( ^!4 ,= 8 magnific5t conception ( ! ,*ri/ian society1 9 :i* ea* p]son1 by a diff]5t specific gift & duty1 co-op]ates t[>ds ! production ( an organic :ole1 a :ole :i* 9 return develops & dignifies ^? its con/itu5ts1 is work$ out by means ( ! image ( ! human e>?ly body1 9 :i* ea* memb] is a necess>y "p & con/itu5t ( ! complete organism1 :i* is great] ?an1 & :i* gives full dignity to1 ea* & all ^! its factors 7#a ,cor4 xii74 ,& he ?us1 9 8 mo/ delib]ate & sy/ematic mood1 %[s v cle>ly h[ deeply he has realiz$ ! dignity ( ! human body1 z ! in/rum5t bo? = ! developm5t ( ! s\l itself & = ! "w ( t s\l 9 & ^u ! visible _w4 ,b 9 8 o!r mood1 :i* rema9s second>y & sporadic ?r\gh\t 8 writ+s1 8 attitude is acutely duali/ic4 ,8 "o direct expression ( x occurs 9 #b ,cor4 v1 #a-d3 8,= we "k t1 if our e>?ly h\se ( ?is t5t be dissolv$1 we h a build+ ( ,god1 a h\se n made ) h&s1 et]nal 9 ! heav5s4 ,= 9 ?is also we groan1 desir+ to be clo!d ^u ) our habitation t is f heav54 ,we :o are 9 ?is tab]nacle d groan1 be+ bur!n$40 ,n[ ?is passage is und\bt$ly modell$ by ,/4 ,paul ^u ! ,book ( ,wisdom1 ix1 #ae3 8,= ! corruptible body is a load ^u ! s\l1 & ! e>?ly habitation presse? d[n ! m9d t muse? ^u _m ?+s40 ,& ?is latt] say+ aga9 is z c]ta9ly =m$ ^u ,plato 7,pha$o1 #ha c73 8,x behoves u to ?9k ( ! body z oppressive & heavy & e>?like & visible4 ,& h5ce ! s\l1 be+ ( su* a nature z we h se51 :5 possess+ su* a body1 is bo? bur!n$ & dragg$ d[n aga9 into ! visible _w40#fe ,& x is ?is conception ( ! ,hell5ic ,a!nian ,plato 7ab\t #chj ,b4,c47 :i*1 pass+ ?r\gh ! ,hell5i/ic ,alex&rian ,jewi% ,wisdom-writ] 7#hj ,b4,c487 & !n ?r\gh ! ,hell5i/ically t9ctur$ ex-,rabbi1 ,paul ( ,t>sus 7#eb ,a4,d471 /ill p[]fully1 inde$ all b cont9u\sly1 influ5ces ! m9d ( ! ,g5oese ,*ri/ian ,ca!r9e1 especially dur+ ! ye>s f ,a4,d4 #adif to #aeaj4 ,ca!r9e's /ill m pessimi/ic figure ( ! body z a prison-h\se & furnace ( purification = ! s\l1 is no d\bt ! resultant ( sugge/ions receiv$1 probably 9 "p ?r\gh int]m$i>y lit]ature1 f ! foll[+ ?ree passages3--7#a7 ,plato1 9 8 ,cratylus 7#djj ,b4,c471 makes ,socrates say3 8,"s decl>e t ! body 7sma7 is ! grave 7sma7 ( ! s\l1 z %e f9ds h]self at pres5t4 ,! ,orphite poets seem to h inv5t$ ! appellation3 !y held t ! s\l is ?us pay+ ! p5alty ( s91 & t ! body is an enclosure :i* may be lik5$ to a prison1 9 :i* ! s\l is enclos$ until ! p5alty is paid40 7#b7 ,/4 ,matt4 v1 #be1 #bf1 gives ,our ,"l's words3 8,be ?\ reconcil$ ) ?9e adv]s>y :il/ he is /ill ) !e on ! way ''' le/ ! ,judge h& !e ov] to ! prison-w>d]1 & ?\ be ca/ into prison4''' ,?\ %alt n g =? !nce1 until ?\ ha/ paid ! utt]mo/ f>?+40 ,& 7#c7 ,/4 ,paul decl>es1 #a ,cor4 iii1 #ae3 8,e man's "w %all be te/$ by fire4 ,if a man's "w be burnt1 he %all suff] loss2 yet he himself %all be sav$1 yet s z by fire40 ,^! ?ree passages comb9$ w readily sugge/1 to a s\l ?ir/+ = purification & possess$ ( an extremely s5sitive psy*o-physical organization ) its att5dant liability to fev] heats1 ! picture ( ! body z a flame-full prison-h\se1--a purgatory ( ! s\l4 #b4 ,/4 ,paul's conception ( 8,_s40 ,a v difficult complication & v>y+ elem5t is introduc$ into ,/4 ,paul's ,an?ropology by ! t]m into :i* he has p\r$ all t is mo/ orig9al1 deepe/1 mo/ delib]ate & abid+ 9 8 tea*+1--! ,_s1 8,pneuma40 ,= some:at z he uses ! t]m 8,s>x10 ! fle%1 bo? 9 its loose popul> signification ( 8mank9d 9 g5]al02 & 9 a precise1 te*nical s5se ( 8! matt] :i* composes ! e>?ly body02 s also he has1 occasionally1 a loose popul> use ( ! t]m 8_s10 :5 x figures z b a f\r? p>allel to 8m9d10 8he>t10 & 8consci5ce02 &1 usually1 a v /rict & te*nical use ( x1 :5 x designates ! ,_s1 ,god ,himself4 7#a7 ,n[ x is precisely 9 ! latt] case t 8 doctr9e atta9s its fulle/ dep? & its greate/ difficulty4 ,= "h ! ,_s1 ! ,pneuma1 is1 /rictly speak+1 only "o--! ,_s ( ,god1 ,god ,himself1 9 ,8 action ei!r outside or inside ! human m9d1 ,nos4 ,& 9 su* passages ( ,/4 ,paul1 :]e man seems to possess a di/9ct pneuma ( 8 own1 by f> ! great] numb] only app>5tly contradict ?is doctr9e4 ,= 9 "s1 s 9 #a ,cor4 ii1 ! context is dom9at$ by a comp>ison betwe5 ! div9e & ! human consci\sness1 s t1 9 v4 #aa1 man's ,nos is designat$ ,pneuma1 & 9 v4 #af1 & ,rom4 xi1 #cd1 ! ,"l's ,pneuma is call$ ,8 ,nos4 ,& ! 8_s ( ! _w0 contra/$ "h1 9 v4 #aa1 ) ! 8,_s ( ,god10 is a /ill fur!r delib]ate laxity ( expression1 simil> to t ( ,satan z 8! ,god ( ?is _w10 #b ,cor4 iv1 #d4 ,9 o!r passages1--s ,rom4 viii1 #af2 i1 #i2 viii1 #aj1 & ev5 9 #a ,cor4 v1 #e 7! 8_s0 ( ! ince/u\s ,cor9?ian :i* is to be sav$71--we seem to h 8_s0 ei!r z ! m9d 9 s f> z ! object ( ! ,_s's communications1 or z ! m9d trans=m$ by ! ,_s's influ5ce4 ,& if we c he> ( a 8defilem5t ( ! _s10 #b ,cor4 vii1 #a1 we are also told t we c =get ! fact ( ! body be+ ! temple ( ! holy ,_s1 #a ,cor4 vi1 #ai2 & t ?is temple's pr(anation 8grieves ! holy ,_s10 ,eph4 iv1 #cj4 ,v few1 sporadic1 & %ort passages rema9 9 :i* 8! _s ( man0 _c cle>ly be %[n to h a delib]ately d]ivative s5se4 ,ca!r9e1 9 ?is great matt]1 completely foll[s ,/4 ,paul4 ,= %e too has loosely-knit moods & passages1 9 :i* 8spirito0 appe>s z a natural end[m5t ( h] own1 p>allel to1 or id5tical )1 ! 8m5te40 ,b :5 speak+ /rictly1 & 9 h] int5se moods1 %e means by 8spirito10 ! ,_s1 ,*ri/1 ,love1 ,god1 a ,p[] :i*1 ?\gh 9 its nature pr(\ndly di/9ct & diff]5t f h] entire self-seek+ self1 c & does come to dwell )91 & to supplant1 ?is self4 ,inde$ h] highly *>act]i/ic say+1 8my ,me is ,god10 ) h] own explanations ( x1 expresses1 if press$1 ev5 m ?an ?is4 ,9 ^! moods1 ! t]m 8m5te0 is usually abs5t1 j z 9 ,/4 ,paul4 ,n[ 9 8 =mally doctr9al ,loci1 ,/4 ,paul def9es ! ,div9e ,pneuma & ! human s>x1 n m]ely z ontologically contr>y sub/ances1 b z ke5ly conflict+1 e?ically contradictory pr9ciples4 ,an anti-spiritual p[]1 lu/1 possesses ! fle% & ! :ole out] man1 :il/1 9 an indef9itely high] degree & mann]1 ! ,_s1 :i* f9ds an e*o 9 ! m9d1 ! inn] man1 is a spontane\s1 c\nt]-work+ =ce2 & ^! two en]gies fight out ! battle 9 man1 & = 8 complete dom9ation1 ,rom4 vi1 #ab-ad2 vii1 #bb1 #bc2 viii1 #d-ac4 ,& ?is duali/ic conception is 9 close aff9ity to all t 0 noble/ 9 ! ,hell5i/ic _w ( ,/4 ,paul's own day2 b is 9 m>k$ contra/ to ! pre-exilic1 specifically ,jewi% ,old ,te/am5t view1 :]e we h b ! contra/ betwe5 ! visible & transitory1 & ! ,invisible & ,et]nal2 & ! consci\sness ( ! weakness & fallibility ( 8fle% & blood40 ,& ?is latt] is ! temp] ( m9d t dom9ates ! ,synoptic ,gospels3 8,! _s inde$ is will+1 b ! fle% is weak02 & 8,fa!r1 =give !m1 = !y "k n :at !y d10 are "h ! div9ely s]5e & inf9itely fruitful lead+ notes4--,& ,ca!r9e1 on ?is po9t1 is habitually on ! ,synopti/ side3 man is1 = h]1 f> m weak & ignorant ?an =cibly & delib]ately wick$4 ,yet h] detail$ int5sity t[>ds ! successive cloaks ( self-love is /ill1 z x 71 a %ad[ & e*o ( ! fi]ce1 & f> m massive1 fle%-&-_s /ruggle 9 ,/4 ,paul4 #c4 ,! ,angry & ! ,lov+ ,god4 ,&1 z aga9/ ! int5se wick$ness ( man1 we f9d 9 ,/4 ,paul an emphatic insi/5ce--al?\gh ?is is directly d]iv$ f ! ,old ,te/am5t & ,rabb9ical tradition--^u ! ang] & indignation ( ,god1 ,rom4 ii1 #h1 & frequ5tly4--,"h ,ca!r9e is 9 explicit contra/ ) him1 9 s f> z ! ang] w\ld be held to /& = an emotion n proce$+ f love & n ameliorative 9 its aim & op]ation4 ,?is attitude sprang no d\bt1 9 "p1 f ! /rong influ5ce ^u h] ( ! ,dionysian tea*+ conc]n+ ! negative "* ( evil2 possibly /ill m f h] cont9u\s pond]+ ( ! text1 8,z a fa!r ha? compassion ^u 8 *ildr51 s ha? ! ,"l compassion on !m t fe> ,him2 = ,he kn[e? our frame1 ,he rememb]e? t we are du/10 ,ps4 ciii1 #ac1 #ad1--:]e %e dwells ^u ! fact t we are all ,8 *ildr5 r ?an ^u ! fact t we d n all fe> ,him2 b c]ta9ly1 mo/ ( all1 f h] habitual dwell+ ^u ! o!r side ( ,/4 ,paul's tea*+1 t conc]n+ ! ,love ( ,god4 ,n[ ! dep? & gl[ ( ,paul's fai? & love goes cle>ly back to 8 conv]sion1 an ev5t :i* col\rs & influ5ces all 8 feel+ & tea*+ = "s ?irty-f\r ye>s1 up to ! end4 ,& simil>ly ,ca!r9e's conv]sion-exp]i5ce has be5 f\nd by u to det]m9e ! sequ5ce & all ! *ief po9ts ( h] ,purgatorial tea*+1 "s ?irty-sev5 ye>s aft] t supreme ev5t4 ,already ,philo _h1 "u ,platonic influ5ce1 believ$ 9 an ,ideal ,man1 a ,heav5ly ,man2 _h id5tifi$ him ) ! ,logos1 ! ,^w or ,wisdom ( ,god2 & _h held him to be 9 "s way e!real & lum9\s1--nev] arriv+ at ei!r a def9itely p]sonal or a simply imp]sonal conception ( ?is at "o "t int]m$iate ,be+1 at ano!r "t ?is supreme attribute ( ,god4 ,/4 ,paul1 "u ! pr(\nd impression ( ! ,hi/oric ,*ri/ & ! great exp]i5ce on ! road to ,damascus1 p]ceives ! ,ris51 ,heav5ly ,jesus z possess$ ( a lum9\s1 e!real body1 a body ( 8glory10 ,acts xxii1 #aa4 ,& ?is ,*ri/ is1 = ,/4 ,paul1 id5tical ) 8! ,_s03 8! ,"l is ! ,_s10 #b ,cor4 iii1 #ag2 & 8to be 9 ,*ri/0 & 8,*ri/ is 9 u0 are p>allel t]ms to ^? ( 8to be 9 ! ,_s0 & 8! ,_s is )9 u0 respectively4 ,9 all f\r cases we get ,*ri/ or ! ,_s conceiv$ z an elem5t1 z x 7 an ocean ( e!real light1 9 :i* s\ls are plung$ & :i* p5etrates !m4 ,9 ,ca!r9e we h1 at h] conv]sion1 ?is same p]ception & conception ( ,_s z an e!real light1 & ( ,*ri/ z ,_s2 & up to ! end %e m & m appe>s to h]self to ba!1 to be subm]g$ 91 an ocean ( light1 :i*1 at ! same "t1 fills h] )9 & p5etrates h] ?r\gh & ?r\gh4 ,b aga91 & specially s9ce 8 conv]sion1 ,/4 ,paul ?9ks ( ,god z lov+1 z ,love1 & ?is conception h5ce=? l>gely supplants ! ,old ,te/am5t conception ( ! angry ,god4 ,?is lov+ ,god is *iefly manife/$ ?r\gh ! lov+ ,*ri/3 inde$ ! love ( ,*ri/ & ! love ( ,god are ! same ?+4 ,& ?is ,*ri/-,love dwells )9 u4#ff ,& ,ca!r9e1 s9ce h] m9d has p]ceiv$ ,love to be ! c5tral "* ( ,god1 & has adopt$ fire z love's fulle/ image1 _c b hold1--,god & ,love & ,*ri/ & ,_s be+ all "o & ! same ?+1--t ,*ri/-,_s-,fire is 9 h] & %e 9 ,x4 ,! yell[ light-image1 :i* all b alone typifies ,god's fri5dl9ess 9 ! ,bible1 is ?us turn$ into a r$ fire-image4 ,& yet ?is latt] 9 s f> reta9s ) ,ca!r9e some?+ ( its old] connotation ( ang]1 t ! ,fire & ,heat appe> 9 h] tea*+ m z symbols ( ! suff]+ caus$ by ! opposition ( man's at lea/ p>tial impurity to ! ,_s1 ,*ri/1 ,love1 ,god1 & ( ! pa9 att5dant ^u t ,_s's action1 ev5 :]e x c /ill purify2 :]eas ! ,light & ,illum9ation mo/ly express ! peaceful p5etration ( man's _s by ,god's ,_s1 & ! blissful ga9 accru+ f su* p5etration4 #d4 ,! ,ris5 ,*ri/ & ! ,heav5ly ,adam4 ,/4 ,paul dwells cont9u\sly ^u ! po/-e>?ly1 ! ,ris5 ,*ri/1 & ^u ,him 9 ,8 id5tity ) ! pre-e>?ly1 ! ,heav5ly ,man3 s t ! hi/orical ,jesus t5ds to become1 all b = ! f9al acts 9 ! ,supp]-room & ^u ! ,cross1 a transitory episode2--a sup]-e>?ly biography all b supplants ! e>?ly "o1 s9ce ,8 dea? & resurrection & _! imm$iate contexts are all b ! only two ev5ts dwelt ^u1 & =m b ! two con/itu5ts ( "o insep>able :ole4--,"h ,ca!r9e is deeply ,paul9e 9 h] /rik+ non-occupation ) ! details ( ! e>?ly life 7! sc5e ) ! ,woman at ! ,well be+ ! s+le exception71 & 9 h] cont9u\s insi/5ce ^u ,*ri/ z ! life-giv+ ,_s4 ,inde$1 ev5 ! dea? is /rangely abs5t4 ,!re is b ! "o d\btful contr>y in/ance1 9 any case a q e>ly & sporadic "o1 ( ! ,vision ( ! ,ble$+ ,*ri/4 ,! fact is t1 9 h] tea*+1 ! self-donation ( ,god 9 g5]al1 9 ,8 my/]i\s love = ea* individual s\l1 & ( ,*ri/ 9 p>ticul>1 9 ,8 ,eu*>i/ic pres5ce z our daily food1 take all _! special dep? ( t5d]ness f h] vivid realization ( ! :ole tea*+1 temp]1 life1 & dea? ( ,jesus ,*ri/2 & t tea*+ d]ives its pr(undity ( feel+ only f all ?is latt] complexus ( facts & convictions4 #e4 ,reconciliation1 ,ju/ification1 ,sanctification4 7#a7 ,/4 ,paul has two l9es ( ?\ght conc]n+ ,reconciliation4 ,9 ! objective1 juridical1 m ,judaic conception1 ! att5tion is conc5trat$ on ! "o mom5t ( ,*ri/'s dea?1 & ! consequ5ces appe> z ?\gh in/antane\s & automatic2 9 ! o!r1 ! subjective1 e?ical1 m ,hell5i/ic conception1 ! att5tion is spread ov] ! :ole action ( ! ,*ri/'s inc>national self-humiliation1 & ! consequ5ces are realiz$ only if & :5 we /rive to imitate ,him1--!y are a volunt>y & cont9u\s process4 ,ca!r9e's fundam5tal conv]sion-exp]i5ce & all h] lat] tea*+s atta* h] ,reconciliation to ! entire act ( ceaseless ,div9e 8ec/asy10 self-humiliation1 & r$emptive imman5ce 9 ,man1 ( :i* ! :ole e>?ly life & dea? ( ,*ri/ are ! c5tre & culm9ation2 b ?\gh ! human s\l's correspond+ action is conceiv$ z cont9u\s1 once x has begun1 %e loves to dwell ^u ?is :ole action z itself ! gift ( ,god & ! consequ5ce ( ,8 prev5i5t act4 7#b7 ,z to ,ju/ification1 we h aga91 9 ,/4 ,paul1 a prepond]at+ly ,jewi% juridical conception ( adoption1 9 :i* a purely vic>i\s ju/ice & imput$ righte\sness seem to be taught2 & an e?ical conception ( imman5t ju/ice1 bas$ on 8 own exp]i5ce & express$ by means ( ,hell5i/ic =ms1 accord+ to :i* 8! love ( ,god is p\r$ out 9 our he>ts10 ,rom4 v1 #e4 ,& he (t5 insi/s /r5u\sly ^u exclud+ e human m]it f ! mom5t & act ( ju/ification1 insi/+ ^u its be+ a 8free gift0 ( ,god4--,ca!r9e absorbs h]self 9 ! second1 e?ical conception1 & c]ta9ly und]/&s ?is love ( ,god z prim>ily ,god's1 ! ,_s's1 ,*ri/'s love1 z ,love ,itself p\r$ out 9 our he>ts2 & %e (t5 breaks out into angry prote/s aga9/ ! v sugge/ion ( any act1 or "p ( an act1 de> to ,god1 proce$+ f h] natural or sep>ate self1 inde$1 if we press h] expressions1 f h]self at all4 7#c7 ,z to ,sanctification1 ,/4 ,paul has ?ree c\ples ( contra/$ conceptions4 ,! fir/ c\ple conceives ! ,_s1 ei!r ,old ,te/am5t-wise1 z manife/+ & accr$it+ ,itself 9 extraord9>y1 sudd51 sporadic1 miracul\s gifts & do+s--e4g4 9 ec/atic speak+ ) tongues2 or1--& ?is is ! m frequ5t & ! decisive conception1--z an abid+1 equable p5etration & spiritual re=mation ( its recipi5t4 ,"h ! fai?ful 8live & walk 9 ! _s10 are 8driv5 by ! _s10 8s]ve ,god 9 ! _s10 are 8temples ( ! ,_s10 ,gal4 v1 #be2 ,rom4 viii1 #ad2 vii1 #f2 #a ,cor4 vi1 #ai3 ! ,_s has become ! creative s\rce ( a sup]natural "*-build+4#fg--;,"h ,ca!r9e1 9 contra/ to mo/ ( h] fri5ds1 :o are w$d$ to ! fir/ view1 is /rongly atta*$ to ! second view1 p]haps ! deepe/ ( ,/4 ,paul's conceptions4 ,! second c\ple conceives ,sanctification ei!r juridically1 & moves dramatically f act to act1--! ,sacrifice on ! ,cross & ! ,resurrection ( ! ,son ( ,god1 ! s5t5ce ( ,ju/ification & ! ,adoption z sons ( ,god2 or e?ically1 & presupposes ev]y:]e cont9u\s processes1--beg9n+ ) ! reception ( ! ,_s1 & end+ ) 8! ,"l ( ! ,_s40--,"h ,ca!r9e has curi\sly little ( ! dramatic & prom95tly p]sonal conception3 only 9 ! imp]fect s\l's acutely pa9ful mom5t1 ( /&+ be=e & see+ ,god imm$iately aft] dea?1 d we get "o l9k 9 ?is *a91 9 a some:at modifi$ =m4 ,= ! re/1 ! e?ical & cont9u\s conception is pres5t practically ?r\gh\t h] tea*+1 b 9 a curi\s1 app>5tly p>adoxical =m1 to be notic$ 9 a m9ute4 ,& ! ?ird c\ple ei!r treats ,sanctification z1 at ea* mom5t ( its actual pres5ce1 practically infallible & complete3 8,we :o h di$ to s91 h[ %all we fur!r live 9 x80 8,fre$ f s91 ye h become ! s]vants ( ,ju/ice02 8n[ we are loos$ f ! law ( dea?1 s z to s]ve 9 newness ( _s02 8^? :o are accord+ to ! fle%1 m9d ! ?+s ( ! fle%2 b !y t are accord+ to ! ,_s1 m9d ! ?+s ( ! ,_s10 ,rom4 vi1 #b1 #ah2 vii1 #f2 viii1 #e4 ,or x consid]s ,sanctification z only approximately complete1 s long z man has to live "h bel[1 n only 9 ! ,_s1 ,rom4 viii1 #i1 b also 9 ! fle%1 ,gal4 ii1 #bj4 ,! fai?ful h inde$ crucifi$ ! fle% once = all1 ,gal4 v1 #bd3 yet !y h cont9ually to mortify _! memb]s anew1 ,col4 iii1 #e1 & by ! ,_s to de/roy ! works ( ! fle%1 ,rom4 viii1 #ac4 ,! 8fe> ( ! ,"l10 8( ,god10 does n cease to be a motive = ! sanctifi$1 #b ,cor4 v1 #aa2 vii1 #a4 ,to 8walk 9 ! ,_s10 89 ! light10 has to be insi/$ on 7#a ,!ss4 v1 #d-h2 ,rom4 xiii1 #aa-ad2 #b ,cor4 vi1 #ad71 z long z ! et]nal day has n yet aris5 = u4 ,& ev5 9 ,romans1 *apt] vi1 we f9d admonitions1 vv4 #ab1 #ac1 #ai1 :i*1 if we press ! o!r conception1 are q sup]flu\s4#fh ,& "h ,ca!r9e1 9 h] int5se sympa?y ) ea* ( ^! contra/$ conceptions1 (f]s u a comb9ation ( bo? 9 a /ate ( un/able equilibrium & delicate t5sion4 ,i take x t x is n h] imm5sely impulsive & impati5t temp]am5t1 nor survivals ( ! ,old ,te/am5t idea z to in/antane\sness be+ ! special *>act]i/ic ( div9e action1 b h] deep & noble s5se ( ! giv5ness & pure grace ( religion1 & ( ,god's omnipot5ce be+1 if possible1 exce$$ only by ,8 ov]fl[+1 self-communicative love1 :i* *iefly det]m9e h] curi\s pres5tation & emotional exp]i5ce ( spiritual gr[? & life z a movem5t compos$ ( sudd5 %ift+s upw>ds1 ) long1 app>5tly complete pauses 9 betwe54 ,= "h ?is =m 7( s _m in/ants1 ( :i* ea* is complete 9 itself7 /&s = h] z ! lea/ inadequate symbol1 z a k9d ( %att]$ mirror1 n ( "t at all1 b ( et]nity2 :il/ ! succession & diff]5ce betwe5 ^! in/ants indicates a gr[? 9 ! appreh5d+ s\l1 :i* has1 9 reality1 be5 proce$+ also 9 betwe5 ^! in/ants & n only dur+ !m4 ,& ?is rem>kable s*eme pres5ts h] conviction t1 9 pr9ciple1 ! "w ( ! all-p[]ful1 all-lov+ ,_s _c1 ( itself1 be o!r ?an f9al & complete1 & yet t1 z a matt] ( fact1 x nev] is s1 9 weak1 self-deceptive1 & v>i\sly resi/+ man1 b ev] turns out to require a fre% & deep] application4 ,& ?is succession ( sudd5 j]ks onw>ds & upw>ds1 aft] long1 app>5tly complete pauses betwe5 !m1 gives to h] fundam5tally e?ical & cont9u\s conception some?+ ( ! look ( ! =5sic1 dramatic s]ies1 ) its sep>ate acts1--a s]ies :i* w\ld o!rwise be all b unrepres5t$ 9 h] picture ( ! s\l's life on ?is side ( dea? & ( its life 7imm$iately aft] its vivid sight ( ,god & itself1 & its act ( free-election7 9 ! ,beyond4 #f4 ,paul9e ,social ,e?ics4 ,z to ,social ,e?ics1 ,/4 ,paul's worldw>d movem5t is /rongly repres5t$ 9 ,ca!r9e's tea*+4 ,h] great say+s z to ,god be+ s]vable n only 9 ! m>ri$ /ate1 b 9 a camp ( 7m]c5>y7 soldi]s2 & z to h] det]m9ation viol5tly to appropriate ! monk's c[l1 %\ld ?is 8 /ate be necess>y to ! atta9m5t ( ! highe/ love ( ,god1 are full ( ! tone ( ,rom4 xiv1 #ad1 #bj1 8no?+ is common 9 itself1 b to him :o consid]e? any?+ to be common1 to him x is common10--8all ?+s are clean02 & ( #a ,cor4 x1 #bf1 #bh1 8! e>? is ! ,"l's1 & ! fulness !re(40 ,& h] s5se ( h] s\l's positive relation to nature1 e4g4 trees1 0 no d\bt 9 "p awak5$ by t /rik+ passage1 ,rom4 viii1 #ai1 8! expectation ( ! creature awaite? ! revelation ( ! sons ( ,god2 = ! creature 0 made subject to vanity n will+ly40 ,on ! o!r h&1 x w\ld be impossible confid5tly to id5tify h] own attitude conc]n+ m>riage ) t ( ,/4 ,paul1 s9ce1 z we "k1 h] peculi> heal? & h] unhapp9ess ) ,giuliano make x impossible to speak "h ) any c]ta9ty ( ! mature woman's delib]ate judgm5t conc]n+ cont95ce & m>riage4 ,yet h] impulsive prote/ation1 9 ! sc5e ) ! monk1 aga9/ any idea ( be+ deb>r$ by h] /ate f z p]fect a love ( ,god z 81--:il/1 ( c\rse1 n 9 contradiction ) ! ,paul9e & g5]ally ,ca?olic positions 9 ! matt]1 seems to imply an emotional attitude some:at diff]5t f t ( "s ( ! ,apo/le's say+s4 ,inde$1 9 h] :ole g5]al & unconsci\s position z to h[ a woman %\ld hold h]self 9 religi\s ?+s x is int]e/+ to note ! abs5ce ( all influ5ce f ^? ,paul9e say+s :i*1 h]e9 l ,philo 7& inde$ ! :ole anci5t _w7 treat man alone z 8! 7direct7 image & glory 7reflex7 ( ,god10 & ! woman z b 8! glory 7reflex7 ( ! man10 #a ,cor4 xi1 #g4 ,ev]y:]e %e appe>s full1 on ! contr>y1 ( ,/4 ,paul's o!r 7m *>act]i/ic & delib]ate7 /ra91 accord+ to :i*1 z !re is 8nei!r ,jew nor ,g5tile1 bond nor free0 be=e ,god1 s 8nei!r is ! man )\t ! woman1 nor ! woman )\t ! man1 9 ! ,"l10 #a ,cor4 xi1 #aa4--;,& 9 social matt]s g5]ally1 ,ca!r9e's conv]t life & practice %[s1 9 ! active mortifications ( its fir/ p5it5tial "p1 9 h] p]si/5t great alo(ness f all ?+s ( s5se z reg>ds h] own gratification1 & 9 ! ec/asies & love ( solitude :i* m>k$ ! z5i? ( h] p[]1 a close sympa?y )1 & no d\bt 9 "p a direct imitation (1 ,/4 ,paul's ,arabian retirem5t1 *a/isem5t ( 8 body1 & lonely conc5tration ^u rapt communion ) ,god4 ,yet %e z /rongly exemplifies ,/4 ,paul's o!r1 ! outw>d movem5t1 ! love-impell$1 :ole-he>t$ s]vice ( ! poore/1 _w-=gott51 sick & sorr[+ bre?r54 ,& ! :ole resultant rhy?mic life has got su* f9e spontaneity1 emotional & efficaci\s fulness1 & expansive joy ab\t x1 z to sugge/ at once ^? unfad+ tea*+s ( ,/4 ,paul :i* _h s l>gely occasion$ x1--^? hymns 9 praise ( t love 8:i* m9ds n high ?+s b cons5te? to ! humble10 ,rom4 xii1 #af2 8becomes all ?+s to all m510 #a ,cor4 ix1 #bb2 8weeps ) ^? t weep & rejoices ) ^? t rejoice10 ibid4 xii1 #bf2 & :i*1 z ! tw9 love ( ,god & man1 is n only ! *ief memb] ( ! c5tral e?ical triad1 b1 already "h bel[1 itself becomes ! subject :i* ex]cises ! o!r two virtues1 = x is 8love0 t 8believe? all ?+s1 hope? all ?+s10 ev5 be=e t et]nity 9 :i* love alone w nev] vani% away1 ibid4 xiii1 #g1 #h4 ,"h ,ca!r9e ) ,paul triumphs completely ov] "t3 _! actions & tea*+ are z completely fre% n[1 aft] well-nigh n9ete5 & f\r c5turies1 z :5 !y fir/ exp]i5c$1 will$1 & utt]$ !m4 #g4 ,sacram5tal ,tea*+s4 ,9 ,sacram5tal matt]s x is int]e/+ to note ,/4 ,paul's close correlation ( ,baptism & ! ,holy ,eu*>i/3 8,all 7our fa!rs7 7 baptiz$ into ,moses 9 ! cl\d & 9 ! sea2 & all ate ! same spiritual food & all drank ! same spiritual dr9k10 #a ,cor4 x1 #c2 89 "o ,_s we h all be5 baptiz$ into "o body1 & we h all be5 made to dr9k "o ,_s10 ,*ri/1 ,8 blood1 ibid4 xii1 #ac4 ,& ,ca!r9e is influ5c$ by ^! passages1 :5 %e repres5ts ! s\l z hung]+ =1 & dr[n+ itself 91 ! ocean ( spiritual su/5ance :i* is ,love1 ,*ri/1 ,god3 b %e atta*es ! similes1 :i* are di/ribut$ by ,/4 ,paul among ! two ,rites1 to ! ,holy ,eu*>i/ alone4 ,baptism _h be5 a gr[n man's delib]ate act 9 ,paul's case1--an act imm$iately subsequ5t to1 & directly expressive (1 8 conv]sion1 ! culm9at+ exp]i5ce ( 8 life2 &1 z a great ,*ur* organiz]1 he c\ld n b dwell ) an equal insi/5ce ^u ! two *ief ,sacram5ts4 ,ca!r9e _h receiv$ baptism z an unconsci\s infant1 & ! ev5t lay f> back 9 t pre-conv]sion "t1 :i* 0 all b completely ou/$ f h] memory by ! great exp]i5ce ( "s tw5ty-five ye>s lat]4 ,& 9 ! latt] exp]i5ce x 0 7m or less f ! fir/ & soon all b exclusively7 ! s5se ( a div9e encirclem5t & su/5ance1 ( an addition ( love1 r ?an a consci\sness ( ! subtraction ( s9s or ( a div9e purification1 t possess$ h]4 ,9 h] late1 ?\gh pr(\ndly *>act]i/ic ,purgatorial tea*+1 ! s\l aga9 plunges into an ocean2 b n[1 s9ce ! s\l is r defil$ ?an hungry1 & wills r to be purifi$ ?an to be f$1 ?is plunge is inde$ a k9d ( ,baptism by ,imm]sion4 ,yet we h no m ! symbol ( wat]1 = ! long /ate & effects to :i* t swift act leads1 b we h1 in/ead1 fire & light1 &1 9 "o place1 once aga9 bread & ! hung] = bread4 ,& ?is is no d\bt because1 9 ^! ,purgatorial pictur+s1 x is h] conv]sion-exp]i5ce ( love "u ! symbols ( light & ( fire1 & h] =ty ye>s ( daily hung]+ = ! ,holy ,eu*>i/ & ,love ,inc>nate1 :i* furni% ! emotional col\rs & ! intellectual outl9es4 #h4 ,es*atological matt]s4 ,9 ,es*atological matt]s ! ma9 po9ts ( contact & ( contra/ appe> to be f\r2 & ?ree ( ! diff]5ces are occasion$ by ,/4 ,paul's preoccupation ) ,*ri/'s ,second ,com+1 ) ! ,resurrection ( ! body1 & ) ! ,g5]al ,judgm5t1 mo/ly z ?ree ev5ts 9 close temporal correlation1 & likely to occur soon2 :il/ ,ca!r9e ab/racts entirely f all ?ree4 7#a7 ,?us ,/4 ,paul is naturally busy ) ! "q z to ! ,"t :5 he %all be ) ,*ri/4 ,9 #a ,!ss4 iv1 #ae1 he speaks ( 8we :o are n[ liv+1 :o h be5 left = ! com+ ( ! ,"l10 i4e4 he expects ?is ev5t dur+ 8 own lifetime2 :il/ 9 ,phil4 i1 #bc1 he 8desires to be dissolv$ & to be ) ,*ri/10 i4e4 he has ceas$ confid5tly to expect ?is com+ be=e 8 own dea?4 ,b ,ca!r9e dwells exclusively1 ) ?is latt] conception1 ^u ! mom5t ( dea?1 z t :5 ! s\l %all see1 & be f9ally confirm$ 9 its union )1 ,love1 ,*ri/1 ,god2 = into h] e>?ly lifetime ,love1 ,*ri/1 ,god1 c & d come1 b invisibly1 & %e may /ill lose full union ) !m = ev]4 7#b7 ,z to ! ,place1 x is notori\sly obscure :e!r ,/4 ,paul ?9ks ( x1 z d ! ,old ,te/am5t & ! ,apocalypse1 z ! r5ovat$ e>?1 or z ! sky1 or z ! int]v5+ space4 ,! ris5 fai?ful :o 8%all be caught 9 ! cl\ds to meet ,*ri/10 #a ,!ss4 iv1 #af1 seem cle>ly to be meet+ ,him1 9 mid-air1 z ,he desc5ds ^u e>?2 & 8,j]usalem above10 ,gal4 iv1 #bf1 may well1 z 9 ,apoc4 iii1 #ab2 xxi1 #b1 be conceiv$ z de/9$ to come d[n ^u e>?4 ,b ,ca!r9e1 ?\gh %e con/antly talks ( ,heav51 ,purgatory1 ,hell z 8places10 makes x pla9 t su* 8places0 are = h] b vivid symbols = /ates ( s\l4 ,god ,himself repeat$ly appe>s 9 h] say+s z 8! s\l's place02 & x is ?is 8place10 ! s\l's true spiritual bir?place & home1 :i*1 ev] id5tical & bliss-conf]r+ 9 itself1 is v>i\sly exp]i5c$ by ! s\l1 9 exact accordance ) its dispositions1--z t pr(\ndly pa9ful1 or t joyfully di/ress+1 or t supremely blissful 8place0 :i* respectively we call ,hell1 & ,purgatory1 & ,heav54 7#c7 ,z to ! ,body1 we h already not$ ,/4 ,paul's doctr9e1 int]m$iate betwe5 ! ,pale/9ian & ,alex&rian ,jewi% tea*+1 t x w rise inde$1 b compos$ h5ce=? ( 8glory0 & no m ( 8fle%40 ,x is ?is 8 requirem5t ( a body1 h[ev] spiritual1 :i* und]lies 8 anxiety to be 8f\nd clo!d1 n nak$10 at & aft] dea?1 #b ,cor4 v1 #c4 ,inde$1 9 ?is :ole passage1 v1 #a-d1 8our e>?ly h\se ( ?is habitation10 & 8a build+ ( ,god n made ) h&s10 no d\bt mean1 respectively1 ! pres5t body ( fle% & ! future body ( glory2 j z ! v>i\s1 highly complex1 conceptions ( 8clo!d10 8unclo!d10 8clo!d ^u10 ref] to ! diff]5t conditions ( ! s\l ) a body ( fle%1 )\t a body at all1 & ) a body ( glory4--,n[ ?is passage1 ow+ to its extreme complication & ab/rus5ess ( doctr9e1 has come d[n to u 9 texts & v]sions ( e conceivable =m2 & ?is unc]ta9ty has help$ ,ca!r9e t[>ds h] v free utilization ( x4 ,= %e n only1 z ev]1 simply ignores all que/ions ( a ris5 body1 & transf]s ! concept ( a lum9\s e!real sub/ance f ! body to ! s\l itself1 & ref]s ! 8nak$ness10 8unclo?+10 8clo?+10 & 8clo?+ ^u0 to conditions obta9+1 n betwe5 ! s\l & ! body1 b betwe5 ! s\l & ,god2 b %e also1 9 mo/ cases1 takes ! nak$ness z ! desirable /ate1 s9ce typical ( ! s\l's fai?ful self-exposure to ! all-purify+ rays ( ,god's light & fire1 & int]prets ! 8unclo?+0 z ! p5it5tial /ripp+ f (f itself ( ^? pret5ces & corrupt incru/ations :i* prev5t ,god's blissful action ^u x4 7#d7 ,&1 f9ally1 z to ! ,judgm5t1 we h 9 ,/4 ,paul a d\ble curr5t1--! inh]it$ ,judai/ic conception ( a =5sic retribution2 ,*ri/1 ! div9e ,judge1 ext]nally apply+ su* & su* /atutory rew>ds & puni%m5ts to su* & su* good & evil de$s1--s 9 ,rom4 ii1 #f-aj2 & ! exp]im5tal conception1 help$ on to articulation by ,hell5i/ic influ5ces1 ( ! bodily resurrection & man's :ole f9al de/9y z ! necess>y resultant & manife/ation ( an int]nal process1 ! pres5ce ( ! ,_s & ( ! p[] ( ,god1--s 9 ! lat] p>ts ( ,romans1 9 ,gal4 vi1 #h1 & 9 #a ,cor4 vi1 #ad2 #b ,cor4 xiii1 #d4--;,among ,ca!r9e's say+s also we f9d "s passages--b ^! ! less *>act]i/ic & mo/ly ( d\btful au!nticity1--:]e rew>d & puni%m5t1 inde$ ! ?ree 8places0 !mselves1 appe> z s _m sep>ate in/itutions ( ,god1 :i* get ext]nally appli$ to c]ta9 good & evil de$s4 ,b ^! are completely ov]%ad[$ 9 numb]1 sure au!nticity1 emotional int5sity1 & organic connection ) h] o!r tea*+s1 by say+s ( ! second type1 :]e ! s\l's fate is b ! necess>y consequ5ce ( its own delib]ate *oice & gradually =m$ dispositions1 ! result1 insep>able s9ce ! fir/ f its self-id5tification ) ?is or t ( ! v>i\s possible w-attitudes t[>ds ,god4 7#e7 ,we c !n sum up ! ma9 po9ts ( contact & ( diff]5ce betwe5 ,paul & ,ca!r9e1 by say+ t1 9 bo? cases1 ev]y?+ leads up to1 or looks back ^u1 a great culm9at+1 directly p]sonal exp]i5ce ( %orte/ clock-"t duration1 :5ce all _! doctr9e1 :]ev] emphatic1 is b an attempt to articulate & univ]salize ?is orig9al exp]i5ce2 & t if 9 ,paul !re rema9s m ( explicit occupation ) ! la/ great ev5ts ( ! e>?ly life ( ,jesus1 yet 9 bo? !re is ! same insi/5ce ^u ! life-giv+ ,_s1 ! et]nal ,*ri/1 manife/+ ,8 inexhau/ible p[] 9 ! trans=mation ( s\ls1 on & on1 "h & n[1 into ! lik5ess ( ,himself4 ,,ii4 ,,! ,,joann9e ,,writ+s4 ,on mov+ n[ f ! ,paul9e to ! ,joann9e writ+s1 we %all f9d t ,ca!r9e's obligations to ^! latt] are b r>ely z deep1 yet t !y cov] a wid] rea* ( ideas & images4 ,i take ?is fre% s\rce ( influ5ce "u ! d\ble head+ ( ! g5]al relations ( ! ,joann9e tea*+ to o!r1 previ\s or contempor>y1 conceptions2 & ( ?is same tea*+ consid]$ 9 itself4#fi #a4 ,joann9e tea*+ contra/$ ) o!r sy/ems4 7#a7 ,z to ! g5]al relations t[>ds o!r positions1 we get "h1 t[>ds ,judaism & ,paganism1 an emphatic insi/5ce ^u ! novelty & indep5d5ce ( ,*ri/ianity z reg>ds n only ,paganism1 b ev5 ! previ\s ,judaism1 8,! law 0 giv5 by ,moses1 b grace & tru? came by ,jesus ,*ri/10 i1 #ag2 & ^u ! ,logos1 ,*ri/1 z 8! ,light t enlight5e? e man t come? into ! _w10 8unto 8 own10 i4e4 m5 9 g5]al2 = ?is ,light 80 9 ! _w1 & ! _w 0 made by ,him10 i1 #i-aa4 ,!re is ?us a div9ely-implant$1 innate t5d5cy t[>ds ?is light1 extant 9 man prior to ! explicit act ( fai?1 & op]ative outside ( ! ,*ri/ian body3 8,e man :o is f ! tru?1 he>e? my voice10 xviii1 #cg3 8he :o doe? ! tru?1 come? to ! light10 91 #ba3 8begott510 z he is1 n ( man b 8( ,god10 i1 #ac2 #a ,john iii1 #i4 ,& ?us ,sam>itans1 ,greeks1 & ,hea!ns act & speak 9 ! be/ dispositions1 iv1 #db2 xii1 #bj-bd2 x1 #af2 :il/ su* t]ms & say+s z 8! ,savi\r ( ! ,_w10 8,god s lov$ ! _w10 iv1 #db1 iii1 #af1 are ! mo/ univ]sali/ic decl>ations to be f\nd 9 ! ,new ,te/am5t4--,& ?is curr5t dom9ates ! :ole ( ,ca!r9e's temp] & tea*+3 ?is c]ta9ty z to ! innate aff9ity ( e human s\l to ! ,light1 ,love1 ,*ri/1 ,god1 gives a tone ( exultation to ! mus+s ( ?is o!rwise melan*oly woman4 ,:]eas ! ,joann9e passages ( a contra/+ exclusiv5ess & ev5 fi]c5ess ( tone1 su* z 8all !y t came be=e ,me1 7 ?ieves & robb]s10 x1 #h2 8ye are f y\r fa!r1 ! devil10 viii1 #dd2 8ye %all die 9 y\r s9s10 viii1 #ba2 8y\r s9 rema9s10 ix1 #da1 are )\t any p>allel among ,ca!r9e's say+s4 ,inde$ x is pla9 t ,ca!r9e1 :il/ z sure z ! ,evangeli/ t all man's goodness comes f ,god1 n[h]e1 except 9 h] own case1 f9ds man's evil to be diabolic 9 "*4 7#b7 ,) reg>d to ,paul9ism1 ! ,joann9e writ+s give u a cont9uation & ext5sion ( ! repres5tation ( ! s\l's my/ical union ) ,*ri/1 z a local abid+ 9 ! elem5t ,*ri/4 ,inde$ x is 9 ^! writ+s t we f9d ! t]ms 8to abide 90 ! light1 #a ,john ii1 #aj1 9 ,god1 #a ,john iv1 #ac1 9 ,*ri/1 #a ,john ii1 #f1 #bd1 #bg1 iii1 #f1 #bd1 & 9 ,8 love1 ,john xv1 #i1 #a ,john iv1 #af2 ! correspond+ expressions1 8,god abide? 9 u10 #a ,john iv1 #ab1 #af1 8,*ri/ abide? 9 u10 #a ,john iii1 #bd1 & 8love abide? 9 u10 #a ,john iv1 #af2 ! two imman5ces c\pl$ toge!r1 :]e ! communicant 8abide? 9 ,me & ,i 9 him10 vi1 #ef1 & :]e ! memb]s ( ,8 my/ical body are bidd5 to 8abide 9 ,me & ,i 9 y10 xv1 #d2 & ! supreme patt]n ( all ^! int]p5etrations1 8,i am 9 ! ,fa!r1 & ! ,fa!r is 9 ,me10 xiv1 #aj4--;,& x is f "h t ,ca!r9e prim>ily gets ! lit]>y sugge/ions = h] images ( ! s\l plung$ into1 & fill$ by1 an ocean ( ,light1 ,love1 ,*ri/1 ,god2 & aga9 f "h1 m ?an f ,/4 ,paul1 %e gets h] fav\rite t]m 7,x4 re/>e71 ar\nd :i* are gr\p$1 9 h] m9d1 mo/ ( ! quieti/ic-s\nd+ elem5ts ( h] tea*+4 7#c7 ,z to ! po9ts ( contact betwe5 ! ,joann9e tea*+ & ,alex&rianism1 we f9d t ?ree are vividly r5ew$ by ,ca!r9e4 ,philo _h taught3 8,god ceases n f act+3 z to burn is ! prop]ty ( fire1 s to act is ! prop]ty ( ,god10 ,legg4 ,alleg4 ,i1 #c4 ,& 9 ,john we f9d3 8,god is a ,_s10 & 8,my ,fa!r worke? ev] & ,i "w ev]10 iv1 #bd2 v1 #ag4 ,& ,god z pure ,spiritual ,en]gy1 z ! ,actus ,purus1 is a tru? & exp]i5ce t p5etrates ! :ole life ( ,ca!r9e4 ,! "w ( ,*ri/ is n dwelt on 9 its e>?ly beg9n+s2 b x is trac$ up & back1 9 ! =m ( a spiritual 8,g5esis10 to ,8 life & "w z ! ,logos 9 ,heav51 :]e ,he abides 89 ! bosom ( ! ,fa!r10 & :5ce ,he le>ns :at ,he 8ha? decl>$0 to u1 i1 #ah2 j z1 9 8 turn1 ! disciple :om ,jesus lov$ 80 recl9+0 at ! ,la/ ,supp] 8on ! bosom ( ,jesus10 & lat] on 8be>e? witness conc]n+ ! ?+s0 :i* he _h le>nt !re1 xiii1 #bc2 xxi1 #bd4 ,s also ,ca!r9e transc5ds ! e>ly e>?ly life ( ,*ri/ altoge!r1 & habitually dwells ^u ,him z ! ,light & z ,love1 z ,god 9 ,8 own ,self-,manife/ation2 & ^u ! ev]-abid+ su/5ance af=d$ by ?is ,light & ,life & ,love to ! fai?ful s\l recl9+ & re/+ ^u x4 ,& ! contra/ betwe5 ! ,spiritual & ! ,mat]ial1 ! ,abid+ & ! ,transitory1 is symboliz$ ?r\gh\t ,john1 9 exact accord ) ,philo1 "u ! spacial categories ( upp] & l[]1 & ( ext5sion3 8,ye are f bel[1 ,i am f above10 viii1 #bc2 8,he t come? f above1 is above all10 iv1 #ca2 & 89 my ,fa!r's h\se10 t upp] _w1 8!re are _m mansions10 abid+-places1 xiv1 #b4 ,h5ce all ?+s div9e "h bel[ h desc5d$ f above3 reg5]ation1 iii1 #c2 ! ,_s1 i1 #cb2 ,angels1 i1 #ea2 ! ,son ( ,god ,himself1 iii1 #ac3 & !y m\nt once m up above1 s especially ,*ri/ ,himself1 iii1 #ac2 vi1 #fb4 ,& ! ?+s ( t upp] _w are ! true ?+s3 8! true light10 8 ! true ador]s10 8! true v9e10 8! true bread f ,heav510 i1 ix2 iv1 #bc2 xv1 #a2 vi1 #cb3 all ?is 9 contra/ to ! %ad[y semi-realities ( ! l[] _w4--,ca!r9e is "h 9 fulle/ accord ) ! spacial imag]y g5]ally2 %e ev5 talks ( ,god ,himself1 n only z 9 a place1 b z ,himself a place1 z ! s\l's 8loco40 ,b %e has1 = reasons expla9$ else:]e1 g5]ally to ab&on ! upp]-&-l[] category :5 pictur+ ! s\l's self-d$ication to purification1 s9ce1 = ?is act1 %e mo/ly figures a d[nw>d plunge into suff]+2 & %e gives u a numb] ( /rik+ say+s1 9 :i* %e explicitly re-translates all ?is quantitative spacial imag]y into its und]ly+ mean+ ( qualitative spiritual /ates4 7#d7 ,z to ! ,joann9e approximations & antagonisms to ,gno/icism1 ,ca!r9e's position is z foll[s4 ,9 ! ,synoptic acc\nts1 ,our ,"l makes ! acquisition ( et]nal life dep5d ^u ! keep+ ( ! two great comm&m5ts ( ! love ( ,god & ( "o's neighb\r1 ,luke x1 #bf-bh1 & p>allels4 ,9 ,john ,our ,"l says3 8?is is et]nal life1 t !y may "k ,!e1 ! only true ,god & ,jesus ,*ri/ :om ,?\ ha/ s5t10 xvii1 #c4 ,to 8"k10 1 occurs tw5ty-five times 9 #a ,john alone4 ,"h ! f9al object ( e s\l is to believe & to "k3 8!y receiv$ & knew truly & believ$10 xvii1 #h2 8we h believ$ & h kn[n10 vi1 #fi2 or 8we h kn[n & h believ$10 #a ,john iv1 #af4 ,& ,ca!r9e also lays mu* /ress ^u fai? end+1 ev5 "h bel[1 9 a c]ta9 vivid k2 b ?is k is1 ) h]1 less doctr9ally articulat$1 no d\bt 9 "p because !re 0 no ,gno/icism front+ h]1 to =ce on su* articulation4 ,& ! ,joann9e writ+s comp>e ?is high] m5tal k to ! l[]1 s5sible p]ception3 8,he :o come? f heav51 witnesse? to :at he ha? se5 & he>d10 iii1 #ca2 8:5 ,he %all become manife/1 we %all see ,him z ,he is10 #a ,john iii1 #b4 ,& !y h ?ree special t]ms1 9 common ) ,gno/icism1 = ! object ( su* k3 ,life1 ,light1 & ,fulness 7,pl]ma71--! latt]1 z a te*nical t]m1 appe>+ 9 ! ,new ,te/am5t only 9 ,john i1 #af1 & 9 ! ,epi/les to ! ,colossians & ,ephesians4 ,ca!r9e1 also1 is ev] exp]i5c+ & conceiv+ ! m5tal appreh5sions ( fai?1 z s _m quasi-s5sible1 ocul>1 p]ceptions2 & ,life & ,light are con/antly m5tion$1 & ,fulness is1 at lea/1 impli$ 9 ! psy*o-physical concomitants or consequ5ces ( h] ?9k+s4 ,on ! o!r h&1 %e does n foll[ ,john 9 ! int5sely duali/ic elem5ts ( 8 tea*+1--! sort ( det]m9i/1 all b innate1 di/9ction betwe5 8! d>kness10 8! m5 :o lov$ ! d>kness r ?an ! light10 & ! ,light itself & ^? :o lov$ x1 i1 #d1 #e2 iii1 #ai1--;*ildr5 ( ,god & *ildr5 ( ! devil--! latt] all b incapable ( be+ sav$1 viii1 #ch-dg2 x1 #bf2 xi1 #eb2 xiv1 #ag4 ,r is %e l him 9 8 all b complete sil5ce z to 8! ang] ( ,god10--a t]m :i* he uses once only1 iii1 #cf1 z aga9/ ! tw5ty-two in/ances ( x 9 ,/4 ,paul4 ,& %e is full to ov]fl[+ ( ! great c5tral1 pr(\ndly un- & anti-,gno/ic1 s5sitively ,*ri/ian tea*+s ( ,/4 ,john3 z to ! ,light1 ! only-begott5 ,son1 hav+ be5 giv5 by ,god1 because ,god s lov$ ! _w2 z to ,jesus hav+ lov$ 8 own ev5 to ! end2 z to ! object ( ,*ri/'s manife/ation ( ,8 ,fa!r's "n to m51 be+ t ,god's love = ,*ri/1 & inde$ ,*ri/ ,himself1 might be )9 !m2 & z to h[1 if !y love ,him1 !y w keep ,8 comm&m5ts1--,8 comm&m5t to love ea* o!r z ,he has lov$ !m1 iii1 #ba2 iii1 #af2 xiii1 #a2 xvii1 #bf2 xiv1 #ae2 xv1 #ag4 ,9 ?is la/ great decl>ation especially d we f9d ! v epitome ( ,ca!r9e's life & _s1 ( h] :o c nev] ?9k ( ,him z ,light & ,k only1 b ev] insi/s on ,8 be+ ,fire & ,love z well2 & :o has b "o comm&m5t1 t ( ,love-impell$1 ,love-seek+ lov+4 7#e7 ,& la/ly1 9 relation to organiz$1 ,ecclesia/ical ,*ri/ianity1 ! ,joann9e writ+s dwell1 z reg>ds ! m g5]al pr9ciples1 on po9ts :i*1 :]e positive1 are simply presuppos$ by ,ca!r9e2 &1 :]e negative1 f9d no e*o )9 h]4 ,! ,joann9e writ+s insi/ cont9ually ^u ! unity & int]-communion ( ! fai?ful3 8,!re %all be "o fold1 "o %eph]d02 ,*ri/'s dea? 0 9 ord] 8t ,he might ga!r ! scatt]$ *ildr5 ( ,god into "o02 ,he prays to ! ,fa!r t believ]s 8may be "o1 z we are "o02 & ,he leaves z ,8 legacy ,8 seamless robe1 x1 #af2 xi1 #eb2 xvii1 #ba2 xix1 #bd4 ,& ^! same writ+s h a pa9fully absolute condemnation = all outside ( ?is visible fold3 8,! :ole _w lies 9 evil02 its 8,pr9ce is ! ,devil02 8! blood ( ,jesus cleanse? u f all s910 )9 ! community alone2 false prophets1 ^? :o h gone =? f ! community1 are n to be pray$ =1 are n ev5 to be salut$1 #a ,john1 v1 #ai2 ,john xii1 #ca2 ,john i1 #g2 v1 #af2 #b ,john1 #aj4 ,= ! great & necess>y fight ) ,gno/icism has already begun 9 ^! writ+s4 ,b ,ca!r9e dies be=e ! unity ( ,*ri/5dom is aga9 9 jeop>dy ?r\gh ! ,prote/ant ,re=mation1 & %e nev] dwells--?is is d\btless a limit--^u ! ,*ri/ian community1 z su*4 ,& h] en?usia/ic sympa?y ) ! spiritual tea*+s ( ,jacopone da ,todi1 :o1 "s two c5turies be=e1 _h1 z "o ( ! prophetic opposition1 vehem5tly attack$ ! int5sely !ocratic policy ( ,pope ,boniface ,,viii1 & _h suff]$ a long imprisonm5t at 8 h&s2 h] t5d] c>e = ! s*ismatic population ( ! f>-away ,greek isl& ( ,*ios2 & h] intimacy ) ,dre4 ,tommaso ,moro1 :o1 lat] on1 became = a :ile a ,calv9i/2 all indicate h[ free f all suspici\sness t[>ds individual ,ca?olics1 or ( fi]c5ess aga9/ o!r religi\s bodies & p]sons1 0 h] deeply filial atta*m5t to ! ,*ur*4 ,9 ! ,synopti/s ,our ,"l decl>es1 z to ! exorci/ :o work$ cures 9 ,8 "n1 al?\gh n a foll[] ( ,81 t 8he t is n aga9/ u1 is = u10 & refuses to acc$e to ,8 disciples' proposal to int]f]e ) 8 activity1 ,m>k ix1 #ch-da2 & ,he po9ts1 z to ! means ( inh]it+ et]nal life1 to ! keep+ ( ! two great comm&m5ts1 z ^! are already =mulat$ 9 ! ,old ,te/am5t1 & insi/s t ?is neighb\r1 :om "h we are bidd5 to love1 is any & e man1 ,luke x1 #be-cg4 ,! ,joann9e writ+s insi/ /rongly ^u ! /rict necessity ( full1 explicit adhesion3 ! comm&m5t ( love :i* ,our ,"l gives is "h 8,my comm&m5t10 8a new comm&m5t10 "o held 8f ! beg9n+0--9 ! ,*ri/ian community2 & ! comm& to 8love "o ano!r0 is "h address$ to ! bre?r5 9 _! relations to _! fell[-believ]s only1 xiii1 #cd2 xiii1 #ce2 xv1 #ab1 #ag4 ,ca!r9e's feel+1 9 ?is matt]1 is cle>ly ) ! ,synopti/s4 #b4 ,joann9e tea*+ consid]$ 9 itself4 ,if we next take ! ,joann9e tea*+s 9 !mselves1 we %all f9d ! foll[+ int]e/+ po9ts ( contact or contra/ to exi/ betwe5 ,john & ,ca!r9e4 7#a7 ,9 matt]s ( ,!ology prop]1 %e is completely p5etrat$ by ! great doctr9e1 m explicit 9 ,/4 ,john ev5 ?an 9 ,/4 ,paul1 t 8,god is ,love10 #a ,john iv1 #h2 & by ! conceptions ( ,god & ( ,*ri/ 8work+ always0 z ,life1 ,light1 & ,love4--,b :]eas1 9 ! fir/ ,epi/le ( ,john1 ,god ,himself is 8et]nal life0 & 8light10 v1 #bj2 i1 #e2 &1 9 ! ,gospel1 x is ,*ri/ ,:o1 9 ! fir/ in/ance1 appe>s z ,life & z ,light1 xi1 #be2 viii1 #ab3 ,ca!r9e n[h]e di/+ui%es at all betwe5 ,*ri/ & ,god4 ,& simil>ly1 :]eas 9 ,/4 ,john 8,god do? n give0 unto ,*ri/ 8! ,_s by measure02 & ,*ri/ promises to ! disciples 8ano!r ,p>aclete10 i4e4 ! ,holy ,_s1 iii1 #cd2 xiv1 #af2 & inde$ ! ,son & ! ,_s appe>1 ?r\gh\t1 z di/9ct f "o ano!r z d ! ,son & ! ,fa!r3 9 ,ca!r9e we get1 practically ev]y:]e1 an exclusive conc5tration ^u ! fact1 s (t5 impli$ or decl>$ by ,/4 ,paul1 ( ,love1 ,*ri/1 be+ ,himself ,_s4 7#b7 ,! ,joann9e ,sot]iology has1 ,i ?9k1 influ5c$ ,ca!r9e z foll[s4 ,*ri/'s r$emptive "w appe>s1 9 ! m orig9al curr5t ( t tea*+1 "u ! symbols ( ! ,^w1 ,light1 ,bread1 z ! self-revelation ( ,god4 ,= 9 proportion t ?is ,logos-,light & ,bread enlight5s & n\ri%es1 does ,he drive away d>kness & weakness1 &1 ) !m1 s91 & ?is previ\sly to any hi/oric acts ( ,8 e>?ly life4 ,&1 9 ?is connection1 !re is b little /ress laid ^u p5ance & ! =giv5ess ( s9s z comp>$ ) ! ,synoptic acc\nts1 & ! t]m ( turn+ back1 1 is abs5t "h4--,b t same r$emptive "w appe>s1 9 ! m ,paul9e ( ! two ,joann9e curr5ts1 z ! direct result ( s _m vic>i\s1 aton+ de$s1 ! hi/oric ,passion & ,dea? ( ,our ,"l4 ,"h !re is inde$ s91 a 8s9 ( ! _w10 & specially = ?is s9 is ,*ri/ ! propitiation3 8,god s lov$ ! _w1 z to give ,8 only-begott5 ,son0--,him 8! ,lamb ( ,god1 t take? away ! s9s ( ! _w10 i1 #bi2 #a ,john ii1 #b2 ,john ii1 #af2 i1 #bi1 #cf4 ,ca!r9e1 ) ! probably incomplete exception ( h] ,conv]sion & ,p5ance-p]iod1 conc5trates h] att5tion1 ) a /rik+ degree ( exclusiv5ess1 ^u ! =m] gr\p ( conceptions4 ,) h] too ! ,god-,*ri/ is--all b solely--conceiv$ z ,light :i*1 9 s f> z x is n h9d]$1 op]ates ! heal+ & ! gr[? ( s\ls4 ,& 9 h] great picture ( all s\ls inevitably hung]+ = ! sight ( ! ,"o ,bread1 ,god1 %e has op]at$ a fusion betwe5 two ( ! ,joann9e images1 ! ,light :i* is se5 & ! ,bread :i* is eat53 "h ! b>e sight 79 reality1 a satiat+ sight7 ( ! ,bread suffices4 ,if1 = ! self-manife/+ ,god-,*ri/1 %e has1 besides ! ,joann9e ,light-image1 a ,fire-symbol1 :i* has its lit]>y antec$5ts r 9 ! ,old ,te/am5t ?an 9 ! ,new1 ?is comes f ! fact t %e is l>gely occupi$ ) ! pa9 ( ! impressions & processes und]gone by already ,god-lov+ yet /ill imp]fectly pure s\ls1 & t fi]ce fire is z appropriate a symbol = su* pa9 z is peaceful light = joy4 ,n[ ?is pa9fulness is1 9 ,ca!r9e's tea*+1 ! direct result ( :atev] may be incomplete & piecemeal 9 ! s\l's /ate & process ( purification4 ,& ?is h] conception1 ( ,p]fect ,love be+ mo/ly atta9$ only ?r\gh a s]ies ( app>5tly sudd5 %ifts1 ea* seem+ly f9al1 is no d\bt 9 "p m\ld$ ^u ! practically id5tical ,joann9e tea*+ z to ,fai?4 ,true1 we h already se5 t h] conception ( ! nature ( ,god's action ^u ! s\l1 & ( ! s\l's reaction "u ?is ,8 t\*1 is m ak9 to ! ri* ,synoptic idea ( a disposition & det]m9ation ( ! s\l's :ole be+1 7a cordial tru/ at lea/ z mu* z an intellectual appreh5sion & cle> ass5t71 ?an to ! ,joann9e view1 :i* lays a pr$om9ant /ress ^u m5tal appreh5sion & ass5t4 ,& aga91 %e n[h]e pres5ts any?+ analog\s to ! ,joann9e1 already s*ola/ic1 =mulations ( ! object ( ?is ,fai? & ,tru/1--all ( !m explicitly conc]n$ ) ! nature ( ,*ri/4 ,b1 ev]y:]e 9 ! ,joann9e writ+s1 ! liv+ ,p]son & ,_s aim$ at by ^! def9itions is consid]$ z exp]i5c$ by ! s\l 9 a succession ( ev]-deep5+ intuitions & acts ( ,fai?4 ,already at ! ,jordan1 ,&rew & ,na?aniel h decl>$ ,jesus to be ! ,*ri/1 ! ,son ( ,god1 i1 #da1 #di2 yet !y1 ,8 disciples1 are said to h believ$ 9 ,him at ,cana1 9 consequ5ce ( ,8 miracle !re1 ii1 #aa4 ,already at ,cap]naum ,pet] ass]ts = ! twelve1 8,we h believ$ & kn[n t ,?\ art ! ,holy ,"o ( ,god10 vi1 #fi2 yet /ill1 at ! ,la/ ,supp]1 ,*ri/ exhorts !m to believe 9 ,him1 xiv1 #aj1 #aa1 & pr$icts future ev5ts to !m1 9 ord] t1 :5 ^! pr$ictions come true1 _! fai? may /ill fur!r increase1 xiii1 #ai2 xiv1 #bi4 ,&1 z f> on z aft] ! ,resurrection we he> t ! ,belov$ ,disciple 8saw0 7! empty tomb7 8& believ$10 xx1 #h1 #bi4 ,we ?us get 9 ,john precisely ! same logically p>adoxical1 b psy*ologically & spiritually mo/ accurate & pr(\nd1 comb9ation ( an app>5t complet5ess ( ,fai? at ea* po9t ( special illum9ation1 ) a sudd5 re-beg9n+ & impulsive upw>d %ift+ ( ! s\l's ,light & ,believ+1 :i* is s *>act]i/ic ( ,ca!r9e's exp]i5ce & tea*+ z to ! successive levels ( ! s\l's ,fire1 ,light & ,love4 ,& ! opposite movem5t--( ! fad+ away ( ! ,light & ! ,fai?--c be trac$ 9 ,john1 z ! correspond+ doctr9e ( ! go+ out ( ! ,fire1 ,light & ,love )9 ! ,s\l c be f\nd 9 ,ca!r9e4 ,aga91 bo? ,john & ,ca!r9e are p5etrat$ ) ! s5se t ?is ,fai? & ,love is someh[ wak$ up 9 s\ls by a true t\* ( ,god1 a t\* to :i* !y spontane\sly respond1 because !y already possess a sub/antial aff9ity to ,him4 8,810 ! ,good ,%eph]d's1 8%eep he> ,8 voice10 x1 #af2 !y he> x1 because !y are already ,83 ! ,light solicits & is accept$ by ! s\l1 because ! s\l itself is light-l & light-requir+1 & because x proce$s orig9ally f ?is v ,light :i* w\ld n[ re9=ce ! s\l's own deepe/ requirem5ts4 ,?is great tru? appe>s also 9 ^? pr(\nd ,joann9e passages3 8,no man c come to ,me1 unless ! ,fa!r ,:o s5t ,me draw him02 & 8,i h manife/$ ,?y "n1 to ^? m5 :om ,?\ did/ give ,me f out ( ! _w10 vi1 #dd2 xvii1 #f4 ,& ?is attractive =ce is also a faculty ( ,*ri/3 8,i %all draw all m5 unto ,myself10 xii1 #cb4 ,& note h[ ,ca!r9e1 ev] completely id5tify+ ,god1 ,*ri/1 ,light1 ,love1 &1 :]e ^! "w 9 imp]fectly pure s\ls1 ,fire1 is /imulat$ by ! la/-quot$ text to ext5d ,god's1 ,*ri/'s1 ,love's draw+1 attraction1 to all m52 to limit only1 9 v>i\s degrees1 ^! v>i\s m5's response to x2 & to realize s int5sely t a g5]\s yield+ to ?is our in]adicable deepe/ attrait is our fulle/ joy1 & ! resi/+ x is our "o f9al mis]y1 z to picture ! s\l1 p5it5t = ?is its mad resi/ance1 plung+ itself1 n[ eag]ly responsive to t int5se attraction1 into ,god & a gr[+ con=mity ) ,him4 7#c7 ,z to po9ts conc]n+ ! ,sacram5ts :]e ,ca!r9e is influ5c$ by ,john1 we f9d t "h aga9 ,baptismal conceptions are pass$ ov] by h]4 ,%e does n allude to ! wat] 9 ! disc\rse to ,nicodemus1 iii1 #e1 al?\gh %e is full ( o!r ideas sugge/$ !re2 b %e dwells ^u ! wat] 9 ! address to ! ,woman at ! ,well1 iv1 #aj-ae1 t 8liv+ wat]10 :i* is1 = h]1 ! _s's spiritual su/5ance1 ,love1 ,*ri/1 ,god1 & ins5sibly glides ov] into ! images & exp]i5ces atta*+1 = h]1 to ! ,holy ,eu*>i/4 ,b1 z to ?is ! greate/ ( ! ,sacram5ts & ! all-absorb+ devotion ( h] life1 h] symbols & concepts are all sugge/$ by ! ,f\r? ,gospel1 9 contra/ to ! ,synopti/s & ,/4 ,paul4 ,= ! ,holy ,eu*>i/ is1 ) h]1 ev] deta*$ f any direct memory ( ! ,la/ ,supp]1 ,passion1 & ,dea?1 ! orig9al1 hi/orical1 unique occasions :i* /ill =m its sett+ 9 ! pre-,joann9e writ+s1 al?\gh ^? greate/ pro(s ( a div9ely b\ndless self-immolation und\bt$ly give to h] devotion to ! ,bless$ ,sacram5t its beautiful en?usiasm & t5d]ness4 ,! ,holy ,eu*>i/ ev] appe>s ) h]1 z ) ,/4 ,john1 atta*$ to ! sc5e ( ! multiplication ( ! breads1--a fea/ ( joy & ( life1 ) ,*ri/ at ! z5i? ( ,8 e>?ly hope & p[]4 ,= n 8a %ew+ ( ! dea?0 9 8! eat+ ( ?is bread10 #a ,cor4 xi1 #bf1 is dwelt on by ,john2 b we h3 8,i am ! ,bread ( ,life2 he t eate? ?is bread1 %all live = ev]10 ,john vi1 #ea1 #eb4 ,& ,ca!r9e foll[s ,john 9 ?9k+ pr$om9antly ( ! s+le s\l1 :5 dwell+ ^u ! ,holy ,eu*>i/4 ,= if ,john pres5ts a great op5-air ,love-,fea/ 9 lieu ( ,paul's ,upp] ,*amb] & ,supp] ) ! twelve1 he1 z ov] aga9/ ,paul's pr(\ndly social /&po9t1 has1 ?r\gh\t ?is 8 ,eu*>i/ic *apt]1 b ?ree indications ( ! plural z aga9/ "s f\rte5 s+ul>s4 ,&1 f9ally1 ,john's *ange f ! future t5se1 ) its ref]5ce to a com+ hi/oric in/itution1 8! food :i* ''' ! ,son ( ,man w give y10 vi1 #bg1 to ! pres5t t5se1 ) its decl>ation ( an et]nal fact & relation1 8,i am0 7n[ & always7 8! liv+ bread :i* ha? come d[n f heav510 vi1 #ea1 w h help$ ,ca!r9e t[>ds ! conception ( ! et]nal ,*ri/-,god (f]+ ,himself z _! ceaseless spiritual food to ,8 creatures1 possess$ z !y are by an inde/ructible spiritual hung] = ,himself4 ,= if ! ,eu*>i/ic food1 ,bread1 ,body1 has already be5 decl>$ by ,/4 ,paul to be 8spiritual10 #b ,cor4 iii1 #ag1 9 ,/4 ,john also x has to be spiritual1 = x is "h 8! true bread f heav50 & 8! bread ( life02 & ,*ri/ decl>es "h 8x is ! ,_s t give? life1 ! fle% 7alone7 pr(ite? no?+10 vi1 #fa1 #fi4 ,h5ce ,ca!r9e is1 aga9 ?r\gh ! ,holy ,eu*>i/ & ,/4 ,john1 br\ght back to h] fav\rite ,paul9e conception ( ! ,"l z ,himself 8,_s10 8! ,life-giv+ ,_s10 #b ,cor4 iii1 #ag2 #a ,cor4 xv1 #de4 7#d7 ,& if we conclude ) ! ,joann9e ,es*atology1 we %all f9d t ,ca!r9e has p5etrat$ deep into ! foll[+ conceptions1 :i* und\bt$ly1 ev5 9 _! union1 pres5t u ) a less ri* outlook ?an t furni%$ by ! ,synopti/s1 b :i* may be said to con/itute ! c5tral _s ( ,our ,"l's tea*+4 ,l ,john1 :o has b two m5tions ( 8! ,k+dom ( ,god10 iii1 #c1 #e1 & :o else:]e ev] speaks ( 8,life10 ,ca!r9e has n[h]e 8! ,k+dom10 b ev]y:]e 8,life40 ,l him %e conceives ! process ( ,conv]sion z a 8mak+ alive0 ( ! moribund1 d>k5$1 cold s\l1 by ! ,light1 ,love1 ,*ri/1 ,god1 v1 #ba-bi1 :5 ,he1 ,:o is ,himself 8! ,life10 xi1 #be1 & 8! ,_s10 iv1 #bd1 speaks to ! s\l 8words0 t are 8_s & life10 vi1 #fc2 = !n ! s\l t gives e> to ,8 words 8ha? et]nal life10 v1 #bd4 ,aga9 ,ca!r9e1 = ! mo/ "p1 appropriates & develops t "o out ( ! two ,joann9e curr5ts ( doctr9e conc]n+ ! ,judgm5t1 :i* treats ! latt] z already det]m9$ & =e/all$ by ,man's pres5t p]sonal attitude t[>ds ! ,light4 ,! judgm5t is ?us simply a discrim9ation1 accord+ to ! orig9al mean+ ( ! n\n --l :5 ,god 9 ! beg9n+ 8discrim9at$ ! light f ! d>kness10 ,g54 i1 #e2 a discrim9ation sub/antially effect$ already "h & n[1 8he t believe? 9 ,him1 is n judg$2 he t believe? n1 is already judg$10 iii1 #ah4 ,b ! o!r curr5t ( doctr9e1 s prom95t 9 ! ,synopti/s1 is n abs5t f ,/4 ,john1--! tea*+ z to a lat]1 ext]nal & visible1 =5sic judgm5t4 ,& ,ca!r9e has a simil> int]mixture ( two curr5ts1 yet ) a /rong pr$om9ance ( ! imman5tal1 pres5t conception ( ! matt]4 ,& ev5 = t "o volitional act 9 ! beyond1 :i*1 accord+ to h] doctr9e1 has a c]ta9 con/itutive importance = ! :ole et]nity ( all /ill p>tially impure s\ls--= t volunt>y plunge--we c f9d an analogue 9 ! ,joann9e writ+s1 al?\gh "h !re is no ref]5ce to ! aft] life4 ,= ?r\gh\t ! great] "p ( 8 tea*+--f iii1 #ae1 #af1 app>5tly up to ! end ( ! ,gospel1--! possession ( spiritual ,life is consequ5t ^u ! s\l's own acts ( ,fai?1 & n1 z "o w\ld expect f 8 o!r1 m *>act]i/ic tea*+1 ^u its ,reg5]ation f above1 iii1 #c4 ,& ! result ( su* acts ( ,fai? is a 8,metabasis10 a 8pass+ ov] f dea? to life10 v1 #bd2 #a ,john iii1 #ad4 ,ca!r9e w h conceiv$ su* an act ( ,fai? z pr$om9antly an act ( ,love1 & ! act z itself already t ,metabasis2 & w1 mo/ *>act]i/ically1 h quick5$ ! movem5t1 & h alt]$ its direction f ! horizontal to ! v]tical1 s t ! 8pass+1 go+ ov]10 becomes a 8plunge d[n into0 ,life4 ,= inde$ ! ,fire %e plunges into is1 9 h] doctr9e1 ,life ,itself2 s9ce x is ,light1 ,love1 ,*ri/1 & ,god4 ,ca!r9e1 once m1 is ,john's mo/ fai?ful disciple1 :]e he decl>es t ,life to /ream out imm$iately f ! life-giv+ object ( ,fai? into ! life-seek+ subject ( t ,fai?1 f ! believ$ ,god into ! believ+ s\l3 8,i am ! ,bread ( ,life2 he :o come? to ,me1 %all n hung]02 8he :o abide? 9 ,me1 & ,i 9 him1 be>e? mu* fruit02 vi1 #ce2 xv1 #e4 ,& f9ally1 %e foll[s ,john closely :]e he insi/s ^u ,simultaneity & ,et]nity z contra/$ ) ,succession & ,immortality1 s z ev5 to ab/ract f ! bodily resurrection4 ,he :o 8ha? pass$ ov] f dea? to life0 7already7 8possesses et]nal life02 8e "o :o live? & believe? 9 ,me1 %all n die = ev] 7at any "t702 8?is10 already & ( itself1 8is et]nal life1 to "k ,!e1 ! "o true ,god & ,jesus ,*ri/ ,:om ,?\ ha/ s5t02 & ! s\l's abid+ 9 su* an exp]i5ce is ,*ri/'s own joy1 transplant$ into x1 & a joy :i* is full1 v1 #bd2 xi1 #bf2 xvii1 #c2 xv1 #aa4 ,& !re is "h su* an insi/5ce ^u an unbrok5 spiritual life1 9 spite ( & "r ?r\gh physical dea?1 t1 to ,m>?a's decl>ation t h] bro!r w arise at ! la/ day1 xi1 #bd1 ,jesus answ]s1 8,i am ! ,resurrection & ! ,life3 he :o believe? 9 ,me1 ev5 if he die0 ! bodily dea?1 8%all live0 on 9 8 s\l2 inde$ 8e man :o live?0 ! life ( ! body1 8& :o believe? 9 ,me1 %all n die = ev] 7at any "t70 9 8 s\l1 xi1 #be1 #bf4 ,john's o!r l9e ( ?\ght1 9 :i* ! bodily resurrection is prom95t1 rema9s )\t any def9ite or sy/ematic response 9 ,ca!r9e's tea*+4 7#e7 ,we c !n summ>ize ! influ5ce ex]cis$ by ,john ^u ,ca!r9e by say+ t he enc\rag$ h] to conceive religion z an exp]i5ce ( et]nity2 z a true1 liv+ k ( ?+s spiritual2 inde$ z a direct t\* ( man's s\l by ,god ,himself1 culm9at+ 9 man's c]ta9ty t ,god is ,love4 ,,iii4 ,,! ,,areopagite ,,writ+s4 ,ca!r9e's close relations to ! ,areopagite1 ! ,pseudo-,dionysius1 are ( peculi> int]e/1 9 _! manifold agreem5t1 diff]5ce1 or non-responsiv5ess2 & ?is al?\gh ! ideas ?us assimilat$ are mo/ly ( less] dep? & importance ?an ^? d]iv$ f ! ,new ,te/am5t writ+s j consid]$4 ,!y c be gr\p$ conv5i5tly "u ! subject-matt]s ( ,god's creative1 provid5tial1 & re/orative1 outgo+1 ,8 action ^u s\ls & all ?+s extant1 & ( ! reasons = ! diff]5t results ( ?is action2 ( c]ta9 symbols us$ to *>act]ize t ess5tial action ( ,god ^u ,8 creatures2 ( ! /ates & en]giz+s ( ! s\l1 9 s f> z x is responsive to t action2 ( c]ta9 t]ms conc]n+ ^! reactions ( ! s\l2 & ( ! f9al result ( ! :ole process4 ,i %all try & get back1 9 mo/ cases1 to ! ,areopagite's ,neo-,platoni/ s\rces1 ! dry1 int5sely s*ola/ic ,proclus1 & t great s\l1 ! pr9ce ( ! non-,*ri/ian ,my/ics1 ,plot9us4#gj #a4 ,god's g5]al action4 ,z to ,god's action1 we h 9 ,dionysius ! ,circle ) ! ?ree /ages ( its movem5t1--a conception s de> to ,ca!r9e4 8,!ologians call ,him ! ,e/eem$ & ! ,lov$1 & aga9 ,love & ,lov+-k9dness1 z be+ a ,p[] at once propulsive & lead+ up0 & back 8to ,himself2 a lov+ movem5t self-mov$1 :i* pre-exi/s 9 ! ,good1 & bubbles =? f ! ,good to ?+s exi/+1 & :i* aga9 returns to ! ,good--z x 7 a sort ( ev]la/+ circle :irl+ r\nd1 because ( ! ,good1 f ! ,good1 9 ! ,good1 & to ! ,good1--ev] advanc+ & rema9+ & return+ 9 ! same & ?r\gh\t ! same40 ,?is is 8! p[] ( ! div9e similitude0 pres5t ?r\gh\t creation1 8:i* turns all creat$ ?+s to _! cause40#ga ,! doctr9e is d]iv$ f ,proclus3 8,ev]y?+ caus$ bo? abides 9 its cause & proce$s f x & returns to x02 & 8ev]y?+ t proce$s f some?+ returns1 by a natural in/9ct1 to t f :i* x proce$s40#gb ,& ,plot9us _h l$ ! way3 8!re0 9 ! sup]-s5sible _w1 exp]i5c$ 9 mom5ts ( ec/asy1 89 t\* & union ) ! ,"o1 ! s\l begets ,beauty1 ,ju/ice1 & ,virtue3 & t place & life is1 = x1 its pr9ciple & end3 pr9ciple1 s9ce x spr+s f !nce2 end1 because ! ,good is !re1 & because1 once arriv$ !re1 ! s\l becomes :at x 0 at fir/40#gc ,& ,dionysius has ! doctr9e1 s de> to ,ca!r9e1 t 8! ,s\rce ( ,good is inde$ pres5t to all1 b all are n10 by _! int5tion1 8pres5t to ,x2 yet1 by our aptitude = ,div9e union1 we all10 9 a s5se1 8are pres5t to ,x40 8,x %9es1 on ,its own "p1 equally ^u all ?+s capable ( p>ticipation 9 ,x40#gd ,already ,plot9us _h f9ely said3 8,! ,"o is n f> away f any "o1 & yet is liable to be f> away f "o & all1 s9ce1 pres5t ?\gh ,x be1 ,x is0 efficaci\sly 8pres5t only to su* z are capable ( receiv+ ,x1 & are s dispos$ z to adapt !mselves to ,x &1 z x 71 to seize & t\* ,x by _! lik5ess to ,x1 ''' :51 9 a ^w1 ! s\l is 9 ! /ate 9 :i* x 0 :5 x came f ,x40#ge ,we h aga9 9 ,dionysius ! comb9ation1 s *>act]i/ic ( ,ca!r9e1 ( a t5d] respect = ! sub/ance ( human nature1 z good & ev] respect$ by ,god1 & ( a ke5 s5se ( ! pa!tic weakness ( man's s5se-clogg$ _s "h bel[4 8,provid5ce1 z befits its goodness1 provides = ea* be+ suitably3 = to de/roy nature is n a function ( ,provid5ce40 8,all ^? :o cavil at ! ,div9e ,ju/ice1 unconsci\sly commit a manife/ inju/ice4 ,= !y say t immortality ought to be 9 mortals1 & p]fection 9 ! imp]fect ''' & p]fect p[] 9 ! weak1 & t ! temporal %\ld be et]nal ''' 9 a ^w1 !y assign ! prop]ties ( "o ?+ to ano!r40#gf #b4 ,symbols ( ,god's action4 7#a7 ,z to ! symbols ( ,god's action1 we h fir/ ! ,*a9 or ,rope1 ,ca!r9e's 8fune10 t 8rope ( ,8 pure ,love10 ( :i* 8an end 0 ?r[n to h] f heav540#gg ,?is symbol 0 no d\bt sugge/$ by ,dionysius3 8,let u !n elevate our v selves by our pray]s to ! high] asc5t ( ! ,div9e ''' rays2 z ?\gh a lum9\s *a9 7rope1 7 7 susp5d$ f ! cele/ial heights & rea*$ d[n hi!r1 & we1 by ev] /ret*+ out to x up & up ''' 7 ?us c>ri$ upw>ds40#gh ,& ?is passage aga9 goes back to ,proclus1 :o describes ! 8*a9 7rope7 ( love0 z 8hav+ its entirely simple & hidd5 highe/ po9t fix$ among/ ! v fir/ ranks ( ! ,gods02 its middle efflu5ce 8among/ ! ,gods high] ?an ! 7s5sible7 _w02 & its ?ird1 l[e/1 "p1 z 8divid$ multi=mly ?r\gh\t ! 7s5sible7 _w40 8,! div9e ,love implants "o common bond 7*a97 & "o indissoluble fri5d%ip 9 & betwe5 ea* s\l 7t p>ticipates 9 its p[]71 & betwe5 all & ! ,beautiful ,itself40#gi ,& ?is simile ( a *a9 f heav51 :i* 9 ,dionysius is lum9\s1 & 9 ,ca!r9e & ,proclus is lov+1 goes back1 across ,plato 7,!aetetus #aec;c & ,republic1 ,x1 #fa;b1 #ii;c7 to ,hom]1 :]e x aga9 is lum9\s 7gold574 ,=1 9 ! ,iliad1 viii1 #ag-bj1 ,zeus says to ! ,gods 9 ,olympus1 8,s z to see all ?+s1 d y1 ,o ,gods & ,goddesses all1 hang a gold5 *a9 f heav51 & d y all seize hold ( x0--s z ?us to desc5d to e>?4 7#b7 ,we h next ! symbol ( ! ,sun & its purify+1 heal+ ,light1 "u :i* ,god & ,8 action are raptur\sly proclaim$ by ,dionysius4 8,ev5 z our sun1 by its v be+1 enlight5s all ?+s able to p>take ( its light 9 _! v>i\s degrees1 s also ! ,good1 by its v exi/5ce1 s5ds unto all ?+s t be1 ! rays ( its entire goodness1 accord+ to _! capacity = !m4 ,by means ( ^! rays !y are purifi$ f all corruption & dea? ''' & are sep>at$ f in/ability40 8,! ,div9e ,goodness1 ?is our great sun1 enlight5s ''' n\ri%es1 p]fects1 r5ews40 ,ev5 ! pure c ?us be made pur] /ill4 8,he1 ! ,good1 is call$ spiritual light ''' he cleanses ! m5tal vision ( ! v angels3 !y ta/e1 z x 71 ! light40#hj ,all ?is imag]y goes back1 9 ! fir/ in/ance1 to ,proclus4 ,= ,proclus puts 9 p>allel 8sun0 & 8,god10 & 8to be enlight5$0 & 8to be deifi$02 makes all purify+ =ces to coalesce 9 ! activity ( ! ,sun-,god1 ,apollo ,ka?>sios1 ! ,purifi]1 :o 8ev]y:]e unifies multiplicity ''' purify+ ! entire heav5 & all liv+ ?+s ?r\gh\t ! _w02 & describes h[ 8f above1 f 8 sup]-heav5ly po/1 ,apollo scatt]s ! arr[s ( ,zeus1--8 rays ^u all ! _w40#ha ,! ,sun's rays1 "h z p[]ful z ! bolts ( ,zeus1 ?us beg9 to play ! "p /ill assign$ to !m 9 ,ca!r9e's imag]y ( ! 8,satte0 & 8,radii0 ( ! div9e ,light & ,love4 ,& ! sub/ance ( ! :ole symbol goes back1 ?r\gh f9e say+s ( ,plot9us & ?r\gh ,philo1 to ,plato1 :o calls ! ,sun 8! (fspr+ ( ! ,good & analog\s to x10 & :o 7d\btless rightly7 takes ,hom]'s 8gold5 *a90 to be no?+ b ! ,sun-rays1--?us id5tify+ ! two symbols4#hb 7#c7 ,fire1 z a symbol = ,god & ,8 action1 is ?us prais$ by ,dionysius3 8,! sacr$ !ologians (t5 describe ! sup]-ess5tial ,ess5ce 9 t]ms ( ,fire4''' ,= s5sible fire is1 s to say1 pres5t 9 all ?+s1 & p]vades !m all )\t m+l+ ) !m1 & is receiv$ by all ?+s2 ''' x is intol]able yet invisible2 x ma/]s all ?+s by its own might1 & yet x b br+s ! ?+s 9 :i* x resides to 7! developm5t (7 _! own en]gy2 x has a trans=m+ p[]2 x communicates itself to all :o approa* x 9 any degree2 ''' x has ! p[] ( divid+ 7:at x seizes72 x be>s upw>ds2 x is p5etrat+2 ''' x increases its own self 9 a hidd5 mann]2 x sudd5ly %9es =?40#hc--;,all ^! qualities1 & ! delicate transitions f fire to light & f light back to fire1 & f heat imman5t to heat appli$ f )\t1 we c f9d aga91 vividly assimilat$ & exp]i5c$1 9 ,ca!r9e's tea*+ & emotional life4 ,b ! ,sun-light pr$om9ates 9 ,dionysius1 ! ,fire-heat 9 ,ca!r9e2 & :]eas ! =m] explicitly atta*es purification only to ! ,sun-light1 ! latt] connects ! cleans+ *iefly ) ,fire-heat1 no d\bt because ! ,greek man is busy *iefly ) ! intellectually cognitive1 & ! ,italian woman ) ! morally ameliorative1 activities & int]e/s ( ! m9d & s\l4 #c4 ,! s\l's reaction4 7#a7 ,z to ! s\l's reaction "u ,god's action1 & its return to ,him1 we fir/ get1 9 ,dionysius1 ! insi/5ce ^u ,my/ical ,quietude & ,sil5ce1 :i*1 accord+ to him1 are /rictly necess>y1 s9ce only l c "k & become "o ) l1 & ,god is 8,peace & ,repose0 &1 8z comp>$ ) e kn[n progression1 ,immobility10 & 8! "o all-p]fect s\rce & cause ( ! ,peace ( all02 & ,he is ,sil5ce1 8! ,angels are1 z x 71 ! h]alds ( ! ,div9e ,sil5ce10--tea*+ n unlike t ( ,/4 ,ignatius ( ,antio*1 8,jesus ,*ri/ ''' ! ,^w :i* proce$s f ,sil5ce40#hd ,h5ce 89 proportion z we asc5d to ! high] designations ( ,god1 d our expressions become m & m circumscrib$02 & at la/ 8we %all f9d1 n a little speak+1 b a complete abs5ce ( spee* & ( conception40#he ,z ,proclus has x3 8,let ?is ,f\nta9 ( ,godhead be hon\r$ on our "p by sil5ce & by ! union :i* is above sil5ce40#hf ,& ,plot9us says3 8,?is10 ! ,div9e1 8,light comes n f any:]e nor disappe>s any :i!r1 b simply %9es or %9es n3 h5ce we mu/ n pursue aft] x1 b mu/ abide 9 quietness till x appe>s40 ,& :5 x does appe>1 8! contemplative1 z "o rapt & div9ely inspir$1 abides "h ) quietude 9 a motionless condition1 ''' be+ entirely /able1 & becom+1 z x 71 /ability itself40#hg--;,all ?is /ill f9ds its e*o 9 ,ca!r9e4--,b ! treble 7cognitive7 movem5t ( ! ,angelic & human m9d1--! circul>1 ! /raight-l9e1 & ! spiral1--:i* ,dionysius1 9 direct imitation ( ,proclus1 c>efully develops ?r\gh\t ?ree sections1 is q abs5t f ,ca!r9e's m9d4#hh 7#b7 ,we next get1 9 ,dionysius1 ! foll[+ tea*+s z to ,my/ical ,vision & ,union4 8,! ,unity-above-,m9d is plac$ above ! m9ds2 & ! ,good-above-^w is unutt]able by ^w40 8,!re is1 fur!r1 ! mo/ div9e k ( ,almighty ,god1 :i* is kn[n ?r\gh n kn[+ ''' :5 ! m9d1 hav+ /ood ap>t f all exi/+ ?+s1 & hav+ !n also dismiss$ itself1 has be5 made "o ) ! sup]-lum9\s rays40 8,we mu/ contemplate ?+s div9e by our :ole selves /&+ out ( our :ole selves1 & becom+ :olly ( ,god40 8,by ! resi/less & absolute ec/asy1 9 all purity1 f out ( ?yself & all ?+s1 ?\ wilt be c>ri$ on high1 to ! sup]-ess5tial ray ( ! div9e d>kness40 8,x is dur+ ! cessation ( e m5tal en]giz+1 t su* a union ( ! deifi$ m9ds & ( ! sup]-div9e light takes place40#hi ,& ! orig9al cause & f9al effect ( su* a go+ =? f self1 are indicat$ 9 words :i* 7 work$ out 9 a vivid fulness by ,ca!r9e's :ole conv]t life3 8,div9e ,love is ec/atic1 n p]mitt+ any lov]s to belong to !mselves1 b only to ^? belov$ by !m4 ,& ?is love1 ! sup]ior be+s %[ by be+ full ( =e?\ght = _! inf]iors2 ^? equal 9 rank1 by _! mutual coh]5ce2 & ! inf]ior by a look+ back & up to ! sup]ior ones40#ij ,dionysius "h ev]y:]e foll[s ,proclus4 ,yet ! noble/ ,neo-,platoni/ say+s are aga9 furni%$ by ,plot9us3 8,we are n cut (f or sev]$ f ! ,light1 b we brea! & consi/ 9 ,x1 s9ce ,x ev] enlight5s & be>s u1 z long z ,x is :at ,x is40 ,9 ! mom5ts ( ,union1 8we are able to see bo? ,him & ourself1--ourself 9 dazzl+ spl5d\r1 full ( spiritual light1 or r "o ) ! pure ,light ,itself ''' our life's flame is !n enk9dl$40 8,!re ! s\l re/s1 aft] x has fl$ up1 away f evil1 to ! place :i* is free f evils ''' & ! true life is !re40 8,arriv$ !re1 ! s\l becomes t :i* %e 0 at fir/40#ia ,& if ,plot9us has ?us already got ! symbolism ( place1 he is z fully aw>e z ,ca!r9e h]self t1 = purposes ( vivid pres5tation1 he is spacializ+ spiritual1 t is1 unext5d$1 qualitative /ates & realities4 8,?+s incorporeal d n get exclud$ by bodies2 !y are sev]$ only by o!rness & diff]5ce3 h5ce1 :5 su* o!rness is abs5t1 !y1 n diff]+1 are ne> ea* o!r40 ,& already1 z ) ,ca!r9e1 !re is ! app>5t f9ality1 & yet also ! r5ew$ se>* = m4 8,! se] & ! se5 h become "o1 z ?\gh x 7 a case n ( vision b ( union40 8,:5 he %all h cross$ ov] z ! image to its ,ar*etype1 !n he w h rea*$ 8 j\rney's end40 ,& yet ?is 8ec/asy1 simplification1 & donation ( "o's self10 ?is 8quiet10 is /ill also 8a /riv+ aft] contact10 8a mus+ to a*ieve union40#ib #d4 ,t]m9ology ( ! s\l's reaction4 7#a7 ,c]ta9 t]ms & conceptions 9 connection ) ! s\l's return to ,god1 :i* are specially de> to ,ca!r9e1 already appe>1 fully develop$1 9 ,dionysius1 ,proclus1 & ,plot9us2 9 "p1 ev5 9 ,plato4 ,h] 8sudd5ly 8 7subito7 appe>s b r>ely 9 ,dionysius1 e4g4 9 ,heav5ly ,hi]>*y xv1 #b2 b x is c>efully expla9$ by him 9 8 ,?ird ,epi/le1 specially devot$ to ! subject4#ic ,x is common 9 ,plot9us3 8,sudd5ly ! s\l saw1 )\t see+ h[ x saw02 8sudd5ly ?\ %alt receive light10 8sudd5ly %9+40#id ,& 9 ,plato we f9d3 8,he :o has le>nt to see ! ,beautiful 9 due ord] & succession1 :5 he comes t[>ds ! end1 w sudd5ly p]ceive a ,nature ( wondr\s beauty--,beauty alone1 absolute1 sep>ate1 simple & ev]la/+03 a passage :i* d]ives its imag]y f ! ,epopteia ( ! ,eleusynian ,my/]ies1--! sudd5 appe>ance1 ! curta9 be+ )drawn1 ^u ! /age :]eon ! ,hea!n ,my/]y-play 0 be+ p]=m$1 "u a peculi> fairy-illum9ation1 ( ! figures ( ,demet]1 ,kore1 & ,iac*us1 z ! culm9ation ( a long succession ( purifications & initiations4#ie ,ca!r9e's 8w\nd10 or 8w\nd+ /roke10 7f]ita71 is1 9 "p1 ! necess>y consequ5ce ( ! 8arr[0 conception already consid]$2 9 "p1 ! e*o ( t gr\p ( t]ms :i*1 9 ,dionysius & ,proclus ev5 m ?an 9 ,plot9us1 express ! pa9fully sudd5 & ov]:elm+1 free-grace "* ( ,god's action ^u ! s\l1--especially ( 1 8immissio10 a 8com+-^u10 a 8hitt+10 a v common ^w 9 ! ,areopagite2 1 8communication10 & 1 8reception10 be+ ! correspond+ t]ms = ,god's & ! s\l's %>e 9 ?is enc\nt] respectively4 ,?us3 8,unions1 :e!r we call !m immissions or receptions f ,god40#if 8,pres5ce10 8pres5za10 1 is ano!r fav\rite t]m1 z ) ,ca!r9e s also ) ,dionysius & ,proclus4 ,?us ! ,areopagite3 8,! pres5ce ( ! spiritual light causes recollection & unity 9 ^? t are be+ enlight5$ ) x10 8,8 :olly inconceivable pres5ce40#ig ,& ,proclus3 8,e p]fect spiritual contact & communion is ow+ to ! pres5ce ( ,god40#ih ,& ! conception ( a sudd5 pres5ce goes back1 among ! ,neo-,platoni/s1 to ,plato & ! ,greek ,my/]ies1 9 :i* ! ,god 0 held sudd5ly to arrive & to take "p 9 ! sacr$ dance4 ,su* r+s ( sacr$ danc]s1 8*oirs10 are /ill *>act]i/ic ( ,dionysius--e4g4 ,heav5ly ,hi]>*y1 vii1 #d--;b !y are q want+ 9 ,ca!r9e4--,b 8contact10 8t\*10 1--said ( ,god's direct action ^u ! s\l1--a conception s int5sely active 9 ,ca!r9e's m9d & life1 is aga9 a fav\rite t]m ) ,dionysius & ,proclus4 ,! =m] decl>es ?is 8t\*0 to be nei!r 8s5sible0 nor 8intelligible0 & t 8we are br\ght into contact ) ?+s unutt]able02 ! latt] talks ( 8p]fect spiritual contact40#ii ,! symbols ( 8,nak$ness0 & 8,g>m5ts10 z indicative respectively ( ! s\l's purity & impurity or self-delusion1 are1 ?\gh mo/ prom95t 9 ,ca!r9e1 r>e 9 ,dionysius4 ,b 8 decl>ation3 8,! nak$ness ( ! 7,angels'7 feet indicates purification f ! addition ( all ?+s ext]nal & assimilation to ! div9e simplicity0 exactly expresses h] idea4#ajj ,& ,proclus has x m fully3 ,! s\l1 on desc5d+ into ! body1 =sakes unity1 8& ar\nd h]1 f all sides1 !re gr[ multi=m k9ds ( exi/5ce & manifold g>m5ts02 8love ( hon\r is ! la/ g>m5t ( s\ls02 & 8:510 9 m\nt+ up1 8we lay aside our passions & g>m5ts :i*1 9 com+ d[n1 we _h put on1 we mu/ also /rip (f t la/ g>m5t1 9 ord] t1 hav+ become 7entirely7 nak$1 we may e/abli% ourselves be=e ,god1 hav+ made ourselves l to ! div9e life40#aja 7#b7 ,aga91 z to ,triads1 x is int]e/+ to note t ,ca!r9e has no?+ ab\t ! ?ree /ages or ways ( ! inn] life1--purgative1 illum9ative1 unitive1--( :i* ,dionysius is full1 & :i* are already indicat$ 9 ,proclus2 = we c f9d b two 9 h] life1 ! purgative & unitive1 & 9 h] tea*+ ^! two alone appe>1 mo/ly 9 close comb9ation1 sometimes 9 /rong contra/4 ,nor has %e any?+ ab\t ! ?ree degrees or k9ds ( pray]1--,m$itation1 ,contemplation1 ,union1--z indicat$ 9 ,dionysius3 8,x behoves u1 by our pray]s1 to be lift$ into proximity ) ! ,div9e ,tr9ity2 & !n1 by /ill fur!r approa*+ x1 to be initiat$'''2 & 7la/ly7 to make ourselves "o ) x02 & z taught by ,proclus3 8,k leads1 !n foll[s proximity1 & !n union40#ajb ,) h] we only get ,contemplation & ,union4--,nor d we get 9 h] any?+ ab\t ?rice ?ree *oirs ( ,angels1 or ?ree ord]s ( ,*ri/ian ,m9i/rants1 or ?ree classes ( ,*ri/ian p1 or ?rice ?ree gr\ps ( ,sacram5ts & ,sacram5tal acts4 ,= %e is too int5sely b5t ^u imm$iate int]c\rse ) ,god1 & too mu* absorb$ 9 ! s5se ( pr(\nd unity & aga9 ( innum]able multiplicity1 to be attract$ by ,dionysius's ,neo-,platoni/ ladd] ( c>efully graduat$ int]m$i>ies1 or by 8 cont9u\s int]e/ 9 triads ( e k9d4 ,ca!r9e ?us foll[s ! curr5t 9 ,dionysius :i* insi/s ^u direct contact betwe5 ! s\l & ! transc5d5t ,god1 & ignores ! o!r1 :i* bridges ov] ! abyss betwe5 ! two by c>efully graduat$ int]m$i>ies3 ^! int]m$i>ies hav+ become1 ) h]1 successive /ages ( purification & ( ev] m p5etrat+ union ( ! "o s\l ) ! "o ,god4 #e4 ,deification1 especially ?r\gh ! ,eu*>i/4 ,z to ! end ( ! :ole process1 we f9d t ,deification1 s frequ5tly impli$ or sugge/$ by ,ca!r9e1 is =mally taught by ,dionysius3 8,a union ( ! deifi$ m9ds0 772 ! heav5ly & ! e>?ly ,hi]>*y h ! p[] & task 8to communicate to _! subjects1 accord+ to ! dignity ( ea*1 ! sacr$ deification0 772 8we are l$ up1 by means ( ! multi=m ( s5sible symbols1 to ! uni=m ,deification40#ajc 8,! ,"o is ! v ,god10 says ,proclus1 8b ! ,m9d 7! ,nos7 is ! div9e/ ( be+s1 & ! s\l is div9e1 & ! body is godlike4''' ,& e body t is ,god-l is s ?r\gh ! s\l hav+ become div9e2 & e s\l t is div9e1 is s ?r\gh ! ,m9d be+ v div9e2 & e ,m9d t is ?us v div9e1 is s ?r\gh p>ticipation 9 ! ,div9e ,"o40#ajd ,!re are pre=mations ( ?is doctr9e 9 ,plot9us & e*oes ( x ?r\gh\t ,ca!r9e's say+s4 ,& ! ,areopagite's tea*+ t ! *ief means & ! culm9ation ( ?is deification are f\nd & rea*$ 9 ! reception ( ! ,holy ,eu*>i/ w no d\bt also h /imulat$ ,ca!r9e's m9d3 8,! ,communicant is l$ to ! summit ( dei=mation1 z f> z ?is is possible = him40#aje ,& h] s\l responds completely to ! beautiful ,dionysian-,proclian tea*+ conc]n+ ,god's pres5ce 9 all ?+s1 z ! cause ( ! pr(\nd sympa?y :i* b9ds !m all toge!r4 8,!y say10 decl>es ,dionysius1 8t ,he is 9 m9ds ''' & 9 bodies1 & 9 heav5 & 9 e>?2 7inde$ t ,he is7 sun1 fire1 wat]1 _s ''' all ?+s exi/+1 & yet aga9 n "o ( all ?+s exi/+40 8,! di/ribution ( b\ndless p[] passes f ,almighty ,god all ?+s1 & no s+le be+ b has intellectual1 or rational1 or s5sible1 or vital1 or ess5tial p[]40 8,! gifts ( ! unfail+ ,p[] pass on to m5 & 7less]7 liv+ creatures1 to plants1 & to ! entire nature ( ! ,univ]se40#ajf ,?is latt] passage 0 sugge/$ by ,proclus3 8,"o w\ld say t1 ?r\gh p>ticipation 9 ! ,"o1 all ?+s are deifi$1 ea* accord+ to its rank1 inclusive ( ! v l[e/ ( be+s40 8,! image ( ! ,"o & ! int]-communion exi/+ ?r\gh x1--?is x is t produces ! extant sympa?y0 :i* p]meates all ?+s4#ajg--;,b ,ca!r9e has n[h]e ! t]m 8e*o10 :i* is s de> to ,dionysius3 8,8 all-surpass+ p[] holds toge!r & pres]ves ev5 ! remote/ ( its e*oes02 8! sun & plants are or hold mo/ di/ant e*oes ( ! ,good & ( ,life02 inde$ ev5 ! lic5ti\s man /ill possesses1 9 8 v passion1 8z x 7 a fa9t e*o ( ,union & ( ,fri5d%ip40#ajh #f4 ,dionysius & ,ca!r9e2 ?ree agreem5ts & diff]5ces4 ,i conclude ) ?ree important po9ts ( diff]5ce & simil>ity betwe5 ,ca!r9e & ,dionysius4 7#a7 ,ca!r9e ab/a9s f ! use ( ^? repulsive1 impossibly hyp]bolic epi!ts su* z 8! ,sup]-,good10 8! ,above-,m9d10 :i* ,dionysius is nev] we>y ( apply+ to ,god1 & is cont5t ) ev] feel+ & decl>+ h[ high above ! v be/ conception :i* %e c =m ( m9d & ( goodness ,he und\bt$ly is2 ?us wisely mod]at$1 ,i take x1 by h] con/ant exp]i5ce & fai? z to ,god's imm$iate pres5ce )9 ! human s\l1 :i* s\l _c1 consequ5tly1 be pres5t$ z entirely remote f ! nature ( ,god4 7#b7 ,ca!r9e trans=ms ov]-int5se & impov]i%+ insi/5ce ^u ! pure ,on5ess ( ,god1 su* z we f9d x ev5 9 ,dionysius & /ill m 9 ,proclus1 into a1 sometimes equally ov]-int5se1 conception z to ! on5ess ( our union ) ,him1 leav+ ,him to be /ill conceiv$ z an ov]fl[+ ri*ness ( all k9ds4 7#c7 ,& ,ca!r9e keeps1 9 an int]e/+ mann]1 ,hell5ic1 & specifically ,platonic1 =mulation = ! deepe/ ( h] exp]i5ces & tea*+s1 s9ce h] /&+ designation ( ,god & ( ,our ,"l is nev] p]sonal1 8,my ,lov]0 or 8,my ,fri5d02 b1 z x 71 elem5tal1 8,love0 or 8,my ,love40 ,h] ke5 self-purify+ in/9ct & rev]5ce = ,god w h spontane\sly incl9$ h] ?us to consid] ,him fir/ z an ,ocean ( ,be+ 9 :i* to qu5* & dr[n h] small1 clamor\s individuality1 & ?is z a necess>y /ep t[>ds recon/itut+ t true p]sonality1 :i*1 itself _s1 w\ld be p5etrat$ & su/a9$ by ! ,_s1 ,*ri/1 ,god4 ,& !n ! ,paul9e-,joann9e pictur+s ( ,god z a quasi-place & ext5d$ sub/ance 78f ,him & 9 ,him & to ,him10 89 ! ,_s10 89 ,*ri/10 8,god is ,*>ity & he t abide? 9 ,*>ity1 abide? 9 ,him07 w h /rongly confirm$ ?is tr5d4 ,yet ,dionysius too mu/ h greatly help$ on ?is movem5t ( h] m9d4 ,= 9 ,dionysius ! /&+ appellations = ,god are1 9 true ,neo-,platoni/ fa%ion1 d]iv$ f ext5d$ or diffusive mat]ial sub/ances or conditions1 ,light1 ,fire1 ,f\nta91 ,ocean2 & f t p]vasive emotion1 ,love1 /rictly speak+ ,desire1 ,eros4 ,n[ ?is1 = our mod]n & ,*ri/ian feel+1 curi\sly imp]sonal1 g5]al & ab/ract me?od goes back1 ?r\gh ,proclus & ,plot9us1 to ,plato1 :o1 above all 9 8 ,symposium1 is dom9at$ by ! two t5d5cies & requirem5ts1 ( id5tify+ ! ,fir/ & ,p]fect ) ! mo/ ,g5]al & ! mo/ ,ab/ract2 & ( mak+ ! v pr]equisites & in/rum5ts ( ! se>* = ,x1--ev5 ! e>?ly ,eros1 /ill s f> f ! ,heav5ly ,eros & f ! ,*ri/ian ,agap1--into occasions1 effects or in/alm5ts ( & = ! great ,reality s\ght by !m4 ,& s9ce x is ?us ! love1 ! desire1 ! eros1 ( ?+s beautiful1 & true1 & good1--a love fir/ s5sible1 !n intellectual1 & at la/ spiritual1 :i* makes u seek & f9d ,x1 ! ,beauty1 ,tru?1 & ,goodness :i* is ,fir/ ,cause & ,f9al ,end ( ! :ole s]ies1 ?is ,cause & ,end w be consid]$ n z a ,lov] b z ,love ,itself4 ,x is pla91 ,i ?9k1 t x is specially ?is second motive1 ?is requirem5t ( a p]vad+ organization & circle ( & )9 ! life ( spirits & ( ! ,_s1 :i* has also det]m9$ ,ca!r9e to reta9 ,plato's t]m9ology4 ,,iv4 ,,jacopone ,,da ,,todi',s 8,,lode40 ,9 ! case ( ,jacopone1 ! sudd5ly wife-b]eft & conv]t$ lawy]1 an ard5t poet d\bl$ by a so>+1 d>+ my/ic1 ) an a/oni%+ ri*ness ( simultane\s symbols & conceptions & rapidity ( successive complem5ts & contra/s1 x w really be simple/ if ,i take ! *ief t\*es :i* h *>act]i/ically /imulat$ ,ca!r9e or h left h] unaffect$1 9 ! ord] & gr\p+ 9 :i* !y appe> 9 8 *ief 8,lode10 z ^! latt] are giv5 9 ! fir/ pr9t$ edition1 probably ! v "o us$ by ,ca!r9e4#aji #a4 ,lode ,,xiii1 ,,xxiii1 ,,xxxv1 ,,xlv4 ,9 ,loda ,,xiii 8! vici\s s\l is lik5$ unto ,hell10 vv4 #a-g2 & 8! s\l t ye/]day 0 ,hell1 to-day has turn$ into ,heav510 v4 #h4 ,we ?us get "h1 precisely z 9 ,ca!r9e1 ! spaceless conditions ( ! s\l & _! modifications treat$ "u ! symbols ( places & ( ! spacial *ange f "o place to ! o!r4 ,9 ,loda ,,xxiii we fir/ h five successive purifications & purities ( ,love1 8c>nal1 c\nt]feit1 self-seek+1 natural1 spiritual1 trans=m$10 vv4 #a-f2 & !n ! symbols ( spacial location & movem5t reappe>1 8if height does n abase itself1 x _c p>ticipate )1 nor communicate itself to1 ! l[e/ grade02 all :i* is frequ5t ) ,ca!r9e4 ,b %e n[h]e e*oes ! tea*+ reproduc$ "h1 v4 #aj1 z to ! ,div9e ,tr9ity be+ figur$ 9 man's ?ree faculties ( s\l4 ,loda ,,xxxv gives u a sort ( ,*ri/ian ,/oicism v de> de> to ,ca!r9e3 8,?\1 my s\l1 ha/ be5 creat$ 9 great elevation2 ?y nature is gr\nd$ 9 great nobility 7g5tilezza710 v4 #g2 8?\ ha/ n ?y life 9 creat$ ?+s2 x is necess>y = !e to brea! 9 o!r c\ntries1 to m\nt up to ,god ?9e inh]itance1 ,:o 7alone7 c satisfy ?y pov]ty10 v4 #aj2 8great is ! hon\r :i* ?\ doe/ to ,god1 :5 ?\ abide/ 7/>e7 9 ,him1 9 ?y 7true7 nobility10 v4 #aa4 ,loda ,,xlv gives 8! ,five ,modes 9 :i* ,god appe>s 9 ! ,s\l0--8! /ate ( fe>02 m]c5>y1 8begg>-love02 8! way ( love02 8! pat]nal mode02 8! mode ( esp\sals40 ,ca!r9e leaves ! la/ two1 an?ropomorphic & familial1 conceptions q unus$1 & passes 9 h] life1 at "o b\nd1 f ! fir/ to ! ?ird mode4 #b4 ,lode ,l,v,i,i,ia1 ,l,v,i,i,ib4 ,! f9e ,loda ,,lviiia1 8,( ,holy ,pov]ty1 ,mi/ress ( all ,?+s10 has evid5tly sugge/$ mu* to ,ca!r9e4 8,wat]s1 riv]s1 lakes1 & ocean1 fi% )9 !m & _! swimm+2 airs1 w9ds1 birds1 & all _! fly+3 all ^! turn to jewels = me10 v4 #aj4 ,h[ readily ! s5se ( wat]1 & ( rapid movem5t )9 x1 passes "h into t ( air1 & ( swift locomotion )9 x6 ,& bo? ^! movem5ts1 are felt to repres5t1 9 vivid fa%ion1 c]ta9 v diff]5t exp]i5ces ( ! s\l4--8,moon1 ,sun1 ,sky1 & ,/>s1--ev5 ^! are n among/ my treasures2 above ! v sky ^? ?+s abide1 :i* are ! object ( my song10 v4 #aa4 ,! positive1 8analogic0 me?od has "h turn$ sudd5ly into ! negative1 8apophatic0 "o2 & yet1 ev5 "h1 we /ill h ! spacial symbolism1 = ! be/ is ! highe/ up1--inde$ x is ?is v symbolism :i* is made to add po9t to ! negative decl>ation1 a decl>ation :i* nev]!less cle>ly implies ! m]e symbolism ( t spacialization4 ,all ?is is fully absorb$ by ,ca!r9e4--8,s9ce ,god has my w1 ''' my w+s h su* fea!rs t f e>? to heav5 !re is no di/ance = me10 v4 #ab4 ,"h we see h[ ,plato filt]s ?r\gh1 complete1 to ,jacopone2 b only 9 8 c5tral idea to ,ca!r9e4 ,= ! ,pha$rus1 #bdf;b1 c1 tea*es3 8,! p]fect s\l !n1 hav+ become w+$1 so>s upw>ds1 & is ! rul] ( ! univ]se2 :il/ ! imp]fect s\l %$s h] fea!rs & is borne d[nw>ds1 till x settles on ! solid gr\nd40 ,ca!r9e nev] m5tions w+s nor fea!rs1 b (t5 dwells ^u fly+4 ,! great ,loda ,,lviiib1 8,( ,holy ,pov]ty & its ,treble ,heav510 7"o passage ( :i* is =mally quot$ & c>efully exp\nd$ by ,ca!r9e71 is a comb9ation ( ,platonism1 ,paul9ism1 & ,franciscanism1 & has specially influ5c$ h] ?r\gh its ,platoni/ elem5t4 ,v]ses #a-i conta9 a f9e apo/rophe to ,pov]ty4 8,o ,love ( ,pov]ty1 ,reign ( tranquillity6 ,pov]ty1 high ,wisdom6 to be subject to no?+2 ?r\gh despis+ to possess all ?+s creat$60 v4 #a3 all ?is is e*o$ by ,ca!r9e4 ,b ! ex-lawy]'s decl>ation t su* a s\l 8has nei!r judge nor not>y10 v4 #c1 did c]ta9ly n det]m9e h] lit]ally1 = we h _h be=e u "s fifte5 cases 9 :i* %e _h rec\rse to lawy]s4 8,god makes n ,8 abode 9 a n>r[ he>t2 ?\ art1 oh man1 precisely z great z ?9e affection may be4 ,! _s ( pov]ty possesses s ample a bosom1 t ,deity ,itself takes up its dwell+ !re10 v4 #h4 ,ca!r9e's deepe/ self seems to brea! f out ( ?is pr(\nd say+4 ,v]ses #aj to #cj describe ! ?ree heav5s ( successive self-despoilm5ts4 ,! firmam5tal heav51 :i* typifies ! f\r-fold r5\ncem5t1--( hon\r1 ri*es1 sci5ce1 reputation ( sanctity1 has left no e*o 9 ,ca!r9e4 ,! /ell> heav5 is 8compos$ ( solidifi$ cle> wat]s 7aque solidate702 "h 8! f\r w9ds0 cease 8t move ! sea1--t p]turb ! m9d3 fe> & hope1 grief & joy10 #aa-ad4 ,"h ,plato aga9 t\*es ,ca!r9e ?r\gh ,jacopone4 ,= ! ,symposium1 #aig;a1 decl>es3 8,love x is t produces peace among m5 & calm on ! sea1 a cessation ( ! w9ds1 & repose & sleep ev5 9 tr\ble02 & ,jacopone id5tifies ! middle 8cry/all9e0 heav51 78! wat]s above0 ( ,g5esis1 *ap1 i17 ) ,plato's 8sea02 takes ,plato's 7f\r7 w9ds z ! s\l's *ief passions2 & consid]s ,plato's 8peace0 & 8w9dlessness0 z equival5t to ! 8mu* sil5ce10 :i*1 says ! ,apocalypse1 8arose 9 heav510 viii1 #a1 int]pret$ "h z 89 mid-heav540 8,n to fe> ,hell1 nor to hope = ,heav51 to rejoice 9 no good1 to grieve ov] no adv]sity10 v4 #af1 is a =mulation unlike ,ca!r9e1 al?\gh s+le say+s ( h]s /& = s5tim5ts analog\s to ! fir/ & la/4--8,if ! virtues are nak$1 & ! vices are n g>m5t$1--mortal w\nds get giv5 to ! s\l10 v4 #ai1 has a symbolism exactly opposite to ,ca!r9e's1 :o1 we "k1 loves to glorify 8nak$ness0 z ! s\l's purity4--8,! highe/ heav50 is 8beyond ev5 ! imag+s ( ! mortifi$ fancy02 8( e good x has despoil$ !e1 & has expropriat$ !e f all virtue3 lay up z a treasure ?is ?y ga91--! s5se ( ?9e own vil5ess40 8,o purifi$ ,love6 x alone lives 9 ! tru?60 ,^! v]ses1 #bj-bb1 h left a deep impress ^u ,ca!r9e1 al?\gh %e wisely does n press t 8expropriation f virtue10 :i* goes back at lea/ to ,plot9us1 = :om ! true ,ec/atic is 8beyond ! *oir ( ! virtues40#aaj 8,t :i* appe>s to !e 7z extant71 is n truly1 exi/5t3 s high 7above7 is t :i* truly is4 ,true elevation ( s\l 7la sup]bia7 dwells 9 heav5 above1 & bas5ess ( m9d 7humilitade7 leads to damnation10 v4 #bd1 is a say+ to :i* we /ill h ,ca!r9e's detail$ comm5t>y4 ,9 its m>k$ly ,platonic di/9ction betwe5 an upp] true & a l[] seem+ _w1 & 9 its *>act]i/ically my/ical love ( p>adox & a play ^u words1 x is m curi\s ?an abid+ly important2 b 9 its deeply ,*ri/ian consci\sness ( 8pride0 & 8humility10 9 _! ord9>y e?ical s5se1 be+ respectively ! subtle/ vice & ! noble/ virtue1 x rises %e] above all ,platoni/ & ,neo-,platoni/ appreh5sion4 8,love abides 9 prison1 9 t d>ksome light6 ,all light !re is d>kness1 & all d>kness !re is z ! day10 vv4 #bf1 #bg4 ,"h ,ca!r9e no d\bt f\nd aids t[>ds h] prison-conception1--( ! lov+ s\l imprison$ 9 ! e>?ly body1 & ( ! imp]fect1 yet lov+1 disembodi$ s\ls imprison$ 9 ,purgatory2 & t[>ds articulat+ h] /rong s5se ( ! *ange 9 ! mean+ & value ( ! same symbols1 z ! s\l gr[s 9 dep? & exp]i5ce4 ,b h] symbolization ( ,god1 & ( our appreh5sion ( ,him z ,light & ,fire1 is too solidly e/abli%$ 9 h] m9d1 to all[ h] to emphasize ! d>kness-symbol ) any ref]5ce to ,him4 8,!re :]e ,*ri/ is enclos$ 79 ! s\l71 all ! old is *ang$ by ,him1--! "o is trans=m$ into ! ,o!r1 9 a m>vell\s union4 ,to live z ,i & yet n ,i2 & my v be+ to be n m9e3 ?is is s great a cross-purpose 7trav]sio71 t ,i "k n h[ to def9e x10 vv4 #bh-cj4 ,?is vivid description1 bas$ ( c\rse ^u ,/4 ,paul1 ( ! app>5t %ift+ ( ! v c5tre ( ! s\l's p]sonality1 has left cle> e*oes 9 ,ca!r9e's say+s2 b ! explicit ref]5ce to ,*ri/ is "h z *>act]i/ically ,franciscan z x is unlike ,ca!r9e's special habits4--,& ! great poem ends ) a refra9 ( its op5+ apo/rophe4 #c4 ,lode ,,lxxiv1 ,,lxxix1 ,,lxxxi1 ,,lxxxiii4 ,9 ! dramatically vivid ,dialogue betwe5 ! ,old & ! ,"y ,fri> 8,conc]n+ ! div]s mann]s ( contemplat+ ! ,cross10 ,loda ,,lxxiv1 ! eld] says to ! y\ng] man3 8,& ,i f9d ! ,cross full ( arr[s1 :i* issue f its side3 !y get fix$ 9 my he>t4 ,! ,ar*] has aim$ !m at me2 ,he causes me to be pi]c$10 v4 #f4 ,! ,cross is "h a b[2 & yet ! arr[s evid5tly issue n f x1 b1 z s _m rays1 f ! ,sun1 ! ,light-,*ri/1 ,:o is laid ^u x1--f ! he>t ( ! ,crucifi$4 ,ca!r9e ma9ta9s ! rays & arr[s1 & ! ,sun & ,fire f :i* !y issue2 b ! ,cross & ! ,crucifi$1 presuppos$ "h ?r\gh\t1 appe> n1 ev5 to ?is ext5t1 9 h] po/-conv]sion pictur+s4--8,y abide by ! w>m?1 b ,i abide )9 ! fire2 to y x is delight1 b ,i am burn+ ?r\gh & ?r\gh1 ,i _c f9d a place ( refuge 9 ?is furnace10 v4 #ac4 ,all ?is has be5 e*o$ ?r\gh\t by ,ca!r9e4 ,loda ,,lxxix1 8,( ! ,div9e ,love & its ,praises10 has evid5tly mu* influ5c$ h]4 8,o joy\s w\nd1 delightful w\nd1 gladsome w\nd1 = him :o is w\nd$ by ,!e1 ,o ,love60 8,o ,love1 div9e ,fire6 ,love full ( laught] & playfulness60 8,o ,love1 sweet & suave2 ,o ,love1 ,?\ art ! key ( heav56 ,%ip t ,?\ art1 br+ me to port & calm ! tempe/10 vv4 #c1 #f1 #af4 ,all ?is we h f\nd reproduc$ 9 h] similes & exp]i5ces4 8,love1 b\nte\s 9 sp5d+ ,?yself2 ,love ) widespread tables60 8,love1 ,?\ art ! ,"o t loves1 & ! ,means :]e) ! he>t loves ,!e60 vv4 #bd1 #bf4 ,^! v]ses give u ! wide1 wide _w outlook1 ! connection betwe5 ,love & ! ,holy ,eu*>i/1 & ! id5tity ( ! ,subject1 ,means1 & ,object ( ,love1 :i* are all s mu* dwelt ^u by ,ca!r9e4 ,loda ,,lxxxi is int]e/+ by ! way 9 :i*1 al?\gh treat+ ( 8! love ( ,*ri/ ^u ! ,cross10 x ev]y:]e apo/rophizes ,love & n ! ,lov]1 & treats ! =m]1 aga9 l ,ca!r9e1 z a k9d ( b\ndless liv+ sub/ance2 inde$ v4 #ag mu/ h help$ to sugge/ "o ( h] fav\rite conceptions3 8,o great ,love1 great] ?an ! great sea6 ,oh6 ! man :o is dr[n$ )9 x1 "u x1 & ) x all ar\nd him1 :il/ he kn[s n :]e he is60 ,loda ,,lxxxiii has two t\*es de> to ,ca!r9e4 8,o ,love1 ^: "n is #8,i love'--! plural is nev] f\nd10 v4 #e1--;a say+ :i* evid5tly is direct$1 n aga9/ a social conception ( religion1 b aga9/ a d5ial ( ! ,div9e ,love be+ ,s\rce z well z ,object ( our love2 & 8,i did n love ,!e ) any ga9 to myself1 until ,i lov$ ,!e = ,?9e own sake10 v4 #ae1--;a decl>ation ( wondr\s dep? & simplicity4 #d4 ,lode ,,lxxxviii1 ,,lxxxix1 ,,lxxxx1 ,,lxxxxviii1 ,,lxxxxix4 ,! great ,loda ,,lxxxviii1 8,h[ ! s\l compla9s to ,god conc]n+ ! excessive ard\rs ( ! love infus$ into x10 conta9s num]\s t\*es :i* h be5 int]e/+ly respond$ to or ignor$ by ,ca!r9e4 8,all my w is on fire ) ,love1 is unit$1 trans=m$ 7into ,x72 :o c be> su* ,love8 ,nor fire nor sword c "p ! lov+ s\l & h] ,love2 a ?+ s unit$ _c be divid$2 nei!r suff]+ nor dea? c h5ce=? m\nt up to t height :]e ! s\l abides 9 ec/asy10 vv4 #e1 #f3 a comb9ation ( ,/4 ,paul & ,plot9us1 q aft] ,ca!r9e's he>t4 ,b 8! light ( ! sun appe>s to me obscure1 n[ t ,i see t respl5d5t ,c\nt5ance10 v4 #g1 has an an?ropomorphic t\* to :i* %e does n respond2 & 8,i h giv5 all my he>t1 t x may possess t ,lov] :o r5ews me s1--,o ,beauty anci5t & ev] new60 v4 #aj1 has ! p]sonal designation 8,lov]10 :i*1 aga91 is ali5 to h] vocabul>y4 8,see+ su* ,beauty1 ,i h be5 drawn out ( myself ''' & ! he>t n[ gets undone1 melt$ z ?\gh x 7 wax1 & f9ds itself aga91 ) ! lik5ess ( ,*ri/ ^u x10 v4 #aa1 mu/ h /imulat$1 by its fir/ "p1 "s ( h] own exp]i5ces1 & w1 by its second "p1 tak5 lit]ally1 h help$ on ! fanta/ic expectations ( h] att5dants4 8,love rises to su* ard\r1 t ! he>t seems to be transfix$ z ) a knife10 v4 #ad1 no d\bt bo? express$ an exp]i5ce ( ,jacopone & help$ to con/itute ! =m ( a simil> exp]i5ce on ! "p ( ,ca!r9e4 8,z iron1 :i* is all on fire1 z dawn1 made respl5d5t by ! sun1 lose _! own =m 7nature7 & exi/ 9 ano!r1 s is x ) ! pure m9d1 :5 clo!d by ,!e1 ,o ,love10 v4 #ba1 conta9s ideas1 7all b ! symbol ( clo?+17 v de> to ,ca!r9e4 ,b ! a/oni%+ly d>+ words3 8,s9ce my s\l has be5 trans=m$ into ,tru?1 into ,!e1 ,o ,*ri/ alone1 into ,!e ,:o art t5d] ,lov+1--n to myself b to ,!e c be imput$ :at ,i d4 ,h5ce1 if ,i please ,!e n1 ,?\ do/ n please ,?9e ,own ,self1 ,o ,love60 v4 #bb1 rema9 une*o$ by h]1 no d\bt because h] /ates %ift f "o to ano!r1 & %e wisely ab/a9s f pu%+ ! articulation ( any "o ( !m to its own sep>ate logical limit4 8,?\ wa/ born into ! _w by love & n by fle%1 ,o ,love become ,man 7humanato ,amore710 v4 #bg1 is l h] 9 its int]e/+ p]si/5ce 9 ! 8,love0 7n 8,lov]07 designation1 b is unlike h] 9 its def9ite ref]5ce to ! hi/oric ,inc>nation4 8,love1 ,o ,love1 ,jesus1 ,i h rea*$ ! hav510 v4 #cb1 is closely l h]1 all b ! explicit m5tion ( ! hi/oric "n2 & 8,love1 ,o ,love1 ,?\ art ! full-orb$ circle10 8,?\ art bo? w>p & wo(10 beg9n+ & end1 mat]ial & trans=m+ ag5cy1 v4 #cc1 is ,ca!r9e's c5tral idea1 express$ 9 a =m mu* calculat$ to impress x ^u h]4 ,! d>+ & pr(\nd ,loda ,,lxxxix1 8,h[ ! s\l1 by holy self-annihilation & love1 rea*es an unkn[able & indescribable /ate10 conta9s aga9 num]\s t\*es :i* h be5 assimilat$ by ,ca!r9e4 ,s )3 8,drawn =?1 out ( h] natural /ate1 into t unmeasurable condition :i!r love goes to dr[n itself1 ! s\l1 hav+ plung$ into ! abyss ( ?is ocean1 h5ce=? _c f9d1 on any side1 any means ( issu+ =? f x10 vv4 #ab1 #ac4 ,s also )3 8,s9ce ?\ do/ no long] love ?yself1 b alone t ,goodness ''' x has become necess>y = !e aga9 to love ?yself1 b ) ,8 ,love1--into s great an unity ha/ ?\ be5 drawn by ,him10 vv4 #eb-ed4 ,s too )3 8,all ,fai? ceases = ! s\l to :om x has be5 giv5 to see2 & all ,hope1 s9ce x n[ actually holds :at x us$ to seek10 v4 #gj1 al?\gh ?is is m absolute ?an are h] simil> utt]ances4--,b especially are ! />tl+ words int]e/+3 8,9 ?is trans=mation1 ?\ dr9ke/ ,ano!r1 & t ,o!r dr9ke? !e 7tu bevi e sei bevuto1 9 trans=mazione710 v4 #ih1 :i*1 9 _! second "p1 are id5tical ) ,r4 ,br[n+'s 8,my end1 to slake ,?y ?ir/03#aaa = !y w h help$ to support or to enc\rage ,ca!r9e's correspond+ inv]sion--! tea*+ ( an eat+1 an assimilation1 n ( ,god by man1 b ( man by ,god4 ,bo? sets ( images g back1 ( c\rse1 to ! ,eu*>i/ic reception by ! s\l ( ! ,god-man ,*ri/1 "u ! =ms ( ,bread eat5 & ( ,w9e drunk4 ,! /rik+ ,loda ,,lxxxx1 8,h[ ! s\l arrives at a treble /ate ( annihilation10 has d\btless sugge/$ mu* to ,ca!r9e4 8,he :o has become ! v ,cause ( all ?+s0 7*i cosa d'ogni cosa7 8c nev] m desire any?+10 v4 #d1 is1 x is true1 m d>+1 because m quietly explicit1 ?an any say+ ( h]s4 ,b v4 #ac has be5 e*o$ by h] ?r\gh\t3 8,! heav5s h gr[n /agnant2 _! sil5ce con/ra9s me to cry al\d3 #8,o pr(\nd ,ocean1 ! v dep? ( ,?9e ,abyss has con/ra9$ me to attempt & dr[n myself )9 x1'0--:]e note ! int]e/+ly antique presupposition ( ! music ( ! sph]es1 :i* has n[ /opp$1 & ( ! wat]y con/itution ( ! cry/all9e heav51 :i* all[s ( /agnation2 & ! rapidity ( ! *ange 9 ! impressions1--f immobility to sil5ce1 & f air to wat]4 ,inde$ t ,ocean is "o z mu* ( air z ( wat]1 & z little ! "o z ! o!r2 & its attractive =ce is /ill t innate aff9ity betwe5 ! riv]-s\l & its liv+ ,s\rce & ,home1 ! ,ocean ,god1 :i* we h s con/antly f\nd 9 ,plot9us1 ,proclus1 & ,dionysius4 8,! l& ( promise is1 = su* a s\l1 no long] "o ( promise only3 = ! p]fect s\l already reigns )9 t l&4 ,m5 c ?us trans=m !mselves1 9 any & e place10 v4 #ah1 has1 9 its t\*+ & l(ty ,/oic-,*ri/ian tea*+1 f\nd ! noble/ response & re-utt]ance 9 & by ,ca!r9e's words & life4 ,loda ,,lxxxxviii1 8,( ! ,inc>nation ( ! ,div9e ,^w10 full ?\gh x is ( beautiful ,franciscanism1 has left h] un9flu5c$4 ,b ! f9e ,loda ,,lxxxxix1 8,h[ true ,love is n idle10 conta9s t\*es :i* h sunk deep into h] m9d4 8,spl5d\r t give/ to all ! _w its light1 ,o ,love ,jesus ''' heav5 & e>? are by ,!e2 ,?9e action respl5ds 9 all ?+s & all ?+s turn to ,!e4 ,only ! s9n] despises ,?y ,love & sev]s himself f ,!e1 8 ,creator10 v4 #f1 is1 9 its sub/ance1 tak5 ov] by h]4 8,o ye cold s9n]s60 v4 #ab1 is h] fav\rite epi!t4 ,& vv4 #ac1 #ad1 ) _! rapid r++ ( ! *anges on ! diff]5t s5se-p]ceptions1 w1 by _! %ift+ vividness1 h help$ on a simil> iridesc5ce 9 h] own imag]y3 8,o ,od\r1 t transc5de/ e sweetness6 ,o liv+ riv] ( ,delight ''' t cause/ ! v dead to return to _! vig\r6 ,9 heav5 ,?y lov]s possess ,?9e imm5se ,sweetness1 ta/+ !re ^? sav\ry morsels40 ,& f9ally ,loda ,,lxxxvii1 8,( true & false discretion10 :i*1 9 vv4 #ab-bj1 consi/s ( a dialogue betwe5 8! ,fle%0 & 8! ,reason10 w h help$ to sugge/ ! slight beg9n+s ( ?is =m ( appreh5sion to ,ca!r9e :i* we h f\nd among/ h] au!ntic say+s & exp]i5ces1 & :i* 71 lat] on1 develop$ on s l>ge a scale1 by ,batti/a ,v]nazza1 ?r\gh\t h] long ,dialogo della ,beata ,cat]9a4 #e4 ,jacopone x is1 !n1 :o furni%$ ,ca!r9e ) mu* help t[>ds t r>e comb9ation ( deep feel+ ) sev]ely ab/ract ?9k+ :i*1 if at times x some:at /ra9s & we>ies u mod]ns :o w\ld ev] end ) ! concrete1 gives a nobly virile1 brac+ note to ev5 ! mo/ effective ( h] say+s4 ,v4 ,,po9ts ,,common ,,to ,,all ,,five ,,m9ds2 ,,& ,,ca!r9e',s ,,ma9 ,,diff]5ce ,,f ,,h] ,,f\r ,,pr$ecessors4 ,if we n[ consid] = a mom5t ! g5]al po9ts common to ! f\r writ]s j consid]$ & to ,ca!r9e1 we readily note t all five are pr(\ndly reflective & int]pretative 9 _! attitude t[>ds ! giv5 cont+5cies ( traditional religion2 t !y all t5d to f9d ! ,!n & ,!re ( ,hi/ory /ill at "w1 9 v>i\s degrees1 ,"h & ,n[1 ?r\gh\t ,"t & ,space1 & 9 ! la/ resort1 above & beh9d bo? ^! categories1 9 a spaceless1 timeless ,pres5t4 ,& if only ?ree1 ,paul1 ,jacopone1 & ,ca!r9e1 be> m>ks1 ?r\gh\t all !y ?9k & feel & d & are1 ( ! cataclysmic conv]sion-crisis ?r\gh :i* !y _h pass$1--! temporally int]m$iate two1 ,john & ,dionysius1 h also got1 b 9 a m indirect =m1 mu* ( a simil> ,dualism4 ,all five are1 9 ^! & o!r respects1 indef9itely clos] to ea* o!r ?an any "o ( !m is to ! /ill ri*]1 m complete1 & m entirely balanc$ ?\gh less articulat$1 ,synoptic tea*+1 :i* enfolds all t is abid+ 9 ^? o!r five1 :il/ !y1 ev5 if unit$1 d n approximately exhau/ ! sub/ance ( t tea*+4 ,& if we w\ld briefly def9e ! ma9 po9t on :i* ,ca!r9e holds views additional to1 or o!r ?an1 ^? o!r f\r1 we mu/ po9t to h] ,purgatorial tea*+1 :i* has receiv$ b little or no direct sugge/ion f any "o ( !m1 & :i*1 :atev] may h be5 its lit]>y precursors & occasions1 gives1 p]haps m ?an any?+ else1 a peculi>ly human & p]sonal1 orig9al & yet /ill mod]n1 t\* to :at w\ld o!rwise be1 to our feel+1 too ab/ract & antique a spiritual physiognomy4 ,,*apt] ,,xi ,,ca!r9e',s ,,less ,,ultimate ,,?is-,,_w ,,doctr9es ,,introductory3 ,,ca!r9e',s ,,less ,,ultimate ,,positions1 ,,conc]n+ ,,our ,,life ,,"h1 ,,are ,,f\r4 ,we h n[ attempt$1 7by means ( a d\btless m or less artificial di/9ction betwe5 ?+s t1 9 real life1 con/itute p>ts ( "o :ole 9 a /ate ( h>dly sep>able int]-p5etration17 a pres5tation ( ,ca!r9e's special1 m5tal & psy*o-physical1 "* & temp]am5t1 & ( ! pr9cipal lit]>y /imulations & mat]ials :i* act$ ^u1 & 9 return 7 refa%ion$ by1 t "*2 & we h also giv51 9 suffici5t detail1 ! resultant doctr9es & _w-view acquir$ & develop$ by t deep s\l & noble m9d4 ,! mo/ important & difficult "p ( our task rema9s1 h[ev]1 /ill to be accompli%$1--! attempt to get an 7at lea/ approximate7 e/imate ( ! abid+ mean+1 place1 & wor? ( ?is :ole1 highly syn!siz$ position1 = & )9 ! religi\s life g5]ally & our pres5t-day requirem5ts 9 p>ticul>4 ,= ! g5]al outl9e ( ! ,introduction1 7int5d$ !re m z an in/rum5t ( rese>* & classification = ! lit]ature & hi/ory !n ab\t to be exam9$1 ?an z ?is hi/ory's f9al religi\s appraisem5t17 _c disp5se u f n[ attempt+ some?+ m precise & ultimate4--,i propose1 !n1 to give ! next f\r *apt]s to an exam9ation ( ,ca!r9e's pr9cipal positions & practices1 ! fir/ two1 respectively1 to 8! less ultimate ,?is-,_w ,doctr9es02 & 8! ,o!r-,_w ,doctr9es10 or 8! ,es*atology02 & ! la/ two to 8! ,ultimate ,implications & ,problems0 und]ly+ bo?4 ,! la/ *apt] %all !n sum up ! :ole book1 & consid] ! abid+ place & function ( ,my/icism1 9 its contra/ to1 & supplem5tation (1 ,asceticism1 ,in/itutionalism1 & ! ,sci5tific ,habit & ,activity ( ! ,m9d4 ,n[ ,i ?9k ! less ultimate spiritual positions1 z f> z !y conc]n our life "h bel[1 :i* are specially repres5t$1 or at lea/ =cibly sugge/$ by1 ,ca!r9e1 c reasonably be acc\nt$ z f\r3 ,int]pretative ,religion2 a /rongly ,duali/ic attitude t[>ds ! body2 ,quietude & ,passivity2 & ,pure ,love4 ,i %all devote a section to ea* position4 ,i4 ,,int]pretative ,,religion4 #a4 ,difficulties ( ! ,subjective elem5t ( ,religion4 ,n[1 by ,int]pretative ,religion1 ,i d n mean to imply t !re is any:]e1 9 r]um natura1 su* a ?+ z a religion :i* is n int]pretative1 :i* does n consi/ z truly ( a reaction on ! "p ( ! believ+ s\l to c]ta9 /imulations ( & )9 x1 z ( ^! latt] /imulations & actions4 ,z e 7ev5 b semi-consci\s7 act & /ate ( ! human m9d1 ev] embraces bo? su* action ( ! object & su* reaction ( ! subject1--a relatively crude fact ( s5sation or ( feel+ born 9 ^u x1 & an int]pretation1 an incorporation ( ?is fact by1 & into1 ! liv+ tissue & organism ( ?is m9d3 s is x also1 necess>ily & above all1 ) ! deepe/ & mo/ ri*ly complex ( all human acts & /ates1--! specifically religi\s ones4 ,b if ?is int]pretative activity ( ! m9d 0 pres5t f ! v dawn ( human reason1 & exi/s 9 ea* individual 9 ! precise proportion z m9d c be pr$icat$ z op]ative )9 him at all3 ?is m5tal activity is yet ! la/ elem5t 9 ! comp\nd process & result :i* is1 or c be1 p]ceiv$ z su* by ! m9d itself4 ,! process is too ne> to ! obs]v]1 ev5 :5 he is once awake to its exi/5ce2 he is too mu* occupi$ ) ! mat]ials br\ght be=e 8 m9d & ) m\ld+ & sort+ !m out2 & ?is m\ld+ & sort+ activity is itself too rapid & too deeply indep5d5t ( ^? mat]ials z to its =m1 & too closely dep5d5t ^u !m z to its cont5t1 = ! obs]vation by ! m9d ( ?is same m9d's contributions t[>ds its own affirmations ( reality & ( ! nature ( ?is reality1 n ev] to appe> late 9 ! hi/ory ( ! human race or 9 ! life ( any human individual1 or n to be1 ev5 :5 x appe>s difficult1 a fitful & an imp]fect m5tal ex]cise4 ,& :5 ! discov]y ( ?is con/ant contribution ( ! m9d to its own affirmations ( reality is fir/ made1 x c h>dly fail1 = ! "t be+1 to occasion misgiv+s & anxieties ( a m or less sceptical k9d4 ,is n ! :ole ( :at ,i h hi!rto tak5 to be a solid _w ( s5se outside me1 & ! :ole ( ! _w ( necess>y tru? & ( obligatory goodness )9 me1--is x n1 p]haps1 all a m]ely individual creation ( my s+le m9d--a m9d cut (f f all effective int]c\rse ) reality1--my neighb\r's m9d includ$8 ,= all hav+1 s f>1 be5 held to be objective1 ! m9d readily flies to ! o!r extreme1 & suspects all to be subjective4 ,or if all my appreh5sions & c]ta9ties are ! resultants f ! int]action betwe5 impressions receiv$ by my s5ses & m9d & reactions & elaborations on ! "p ( ?is m9d ) reg>d to ^? impressions1 h[ c ,i be sure ( appreh5d+ rightly1 unless ,i c divide ea* con/itu5t (f f ! o!r8 ,& yet1 h[ c ,i effect su* a cont9u\s disc\nt+ ( my m9d's action by means ( my own m9d itself8 ,& ?is objection is felt mo/ ke5ly 9 religion1 :5 ! religi\s s\l fir/ wakes up to ! fact t itself1 ( necessity & cont9u\sly1 contributes1 by its own action1 to ! con/itution ( ^? affirmations & c]ta9ties1 :i*1 until !n1 seem$1 )\t a d\bt1 to be directly borne 9 ^u a purely receptive1 automatically regi/]+ m9d1 f t extra-1 sup]-human _w :i* x ?us affirm$4 ,"h also1 all hav+ = s long be5 assum$ to be purely objective1 ! temptation n[ arises to consid] x all z purely subjective4 ,or aga91 if we insi/ ^u hold+ t1 "h too1 !re are bo? objective & subjective elem5ts1 we readily exp]i5ce ke5 di/ress at our inability cle>ly to divide (f ! objective1 :i* is surely ! reality1 f ! subjective1 :i* c h>dly fail to be its trave/y4 ,& f9ally1 ?is d\bt & tr\ble w\ld seem to f9d specially ready mat]ial 9 ! my/ical elem5t & =m ( religion4 ,= "h1 z we h already se51 psy*o-physical & auto-sugge/ive ph5om5a & me*anisms ab\nd2 "h especially does ! m9d cl+ to an imm$iate access to ,reality2 & "h ! ord9>y *ecks & complem5ts af=d$ by ! ,hi/orical & ,in/itutional1 ! ,analytically ,rational1 & ! ,volitional1 ,practical elem5ts ( ,religion are at a m9imum4 ,little b ! ,emotional & ! ,speculatively ,rational elem5ts seems to rema92 & ^!1 m ?an any o!rs1 appe> incapable ( admitt+ t !y are any?+ o!r ?an ! pure & direct effects & expressions ( spiritual ,reality4 ,:at1 !n1 %all we ?9k ( all ?is8 #b4 ,answ]s to ! above difficulties4 ,we evid5tly mu/1 9 ! fir/ in/ance1 gu>d aga9/ any attempt at do+ a doctr9aire viol5ce to ! und5iable facts ( our consci\sness or ( its docile analysis1 by expla9+ all our k1 or only ev5 all our k ( any s+le ?+1 z ei!r ( purely subjective or ( purely objective prov5ance2 = ev]y:]e & always ^! two elem5ts co-exi/ 9 all human appreh5sion1 reason1 feel+1 w1 & fai?4 ,we f9d1 ?r\gh\t1 an organization1 an indissoluble organism1 ( subjective & objective1 h5ce a unity 9 div]sity1 :i* is inde$ s great t 7= our own exp]i5ce & ) respect to our own m9ds at all ev5ts71 ! ,subjective does n & _c exi/ )\t ! ,objective1 nor ! ,objective )\t ! ,subjective4 ,9 ! next place1 we mu/ bew>e aga9/ exalt+ ! ,objective aga9/ ! ,subjective1 or ! ,subjective aga9/ ! ,objective1 z if ,life1 ,reality1 & ,tru? consi/$ 9 ! "o r ?an ! o!r4 ,because ! subjective elem5t is1 on ! fir/ %[+1 a "w ( our own m9ds1 x does n foll[ 7z we %all see m cle>ly :5 /udy+ ! ultimate problems7 t its op]ations are b]eft ( correspond5ce ) reality1 or1 at lea/1 t !y are fur!r f reality ?an are our s5se-p]ceptions4 ,= j z ! degree ( wor? repres5t$ by ^! s5se-p]ceptions c range f ! crude/ delusion to a /imulation ( prim>y importance & exquisite precision1 s also our m5tal & emotional reaction & p5etration repres5t almo/ any & e degree ( accuracy & value4 ,&1 above all1 z already impli$1 ! true priority & sup]iority lies1 n ) "o ( ^! con/itu5ts aga9/ ! o!r1 b ) ! total subjective-objective int]action & resultant1 :i* is sup]ior1 & inde$ gives _! place & wor? to1 ^? ev] int]dep5d5t p>ts4 ,n[1 9 ! g5]al human exp]i5ce1 ! ,objective elem5t is con/itut$1 9 ! fir/ in/ance & = cle> & ready analysis1 by ! s5se-/imulations2 &1 aft] "s m5tal response to & elaboration ( ^!1 by ! l>g] psy*ic moods2 & lat] /ill1 by ! examples ( great spiritual attitudes & ( great p]sonalities (f]$ by o!r s\ls to ! s\l t keeps itself op5 to su* impressions4 ,& ?\gh ! s5se ( ,reality 7z contra/$ ) ,appe>ance71 ( ! ,abid+ & ,inf9ite 7z diff]5t f ! ,pass+ & ! ,f9ite71 are d\btless awak5$1 h[ev] fa9tly & in>ticulately1 9 ! human s\l f ! fir/1 z ! backgr\nd & presupposition ( ! =egr\nd & ! middle-di/ances ( its total _w ( p]ceptions & aspirations3 yet all ^! middle-di/ances1 z well z t great backgr\nd & gr\ndwork1 w\ld rema9 unawak5$ b = ^? humble little s5se-p]ceptions on ! "o h&1 & int]c\rse ) human fell[-creatures on ! o!r4 ,& 9 su* int]c\rse ) ! m9ds & s\ls1 or ) ! lit]>y rema9s & o!r monum5ts ( s\ls1 ei!r /ill liv+ "h or gone h5ce "s two ?\s& ye>s or m1 a mass ( m5tal & moral impressions & /imulations1 :i*1 9 ^? s\ls1 7 l>gely _! own elaborations1 (f] !mselves to any "o human m9d1 or to ! m9ds ( a :ole g5]ation or c\ntry1 ) ! app>5t homog5eity ( a purely objective1 z x 7 a s5se-impression4 ,especially 9 ,religion ! ,hi/orical & ,in/itutional 7z ,religion's manife/ation 9 space & "t71 come d[n to u ?us f ! pa/ & surr\nd u 9 ! pres5t1 & ei!r press 9 ^u u ) a pa9ful weight1 or support u ) a com=t+ solidity1 ?us giv+ !m _m ( ! qualities ( ?+s physically se5 & t\*$1 say1 a my/]y play or a va/ ca!dral4 ,&1 on ! o!r h&1 ! ,rational1 7:e!r ,analytic or ,syn!tic17 & ! ,emotional & ,volitional ,elem5ts1 :5ev] !y are at all prepond]ant or relatively indep5d5t ( ! o!r1 m objective ones1 are liable1 9 ,religion1 to look q exceptionally subjective1--& ?is 9 ! unfav\rable s5se ( ! ^w1 z ?\gh ei!r sup]flu\s & fanta/ic1 or z dang]\s & de/ructive4--,& yet bo? t look ( ! objective elem5ts be+1 9 ,religion1 m self-suffic+ ?an !y appe> to be 9 ! ord9>y psy*ic1 or ! arti/ic1 or social1 or sci5tific life2 & t impression convey$ by ! subjective elem5ts 9 ,religion1 z be+ !re less necess>y or m dang]\s ?an else:]e1 are d\btless deceptive4 ,^! impressions are simply caus$ by two v c]ta9 facts4 ,religion is ! deepe/ & mo/ inclusive ( all ! s\l's en]giz+s & exp]i5ces1 & h5ce all its con/itu5ts reveal a diff]5ce1 at lea/ 9 am\nt & degree1 :5 comp>$ ) ! correspond+ con/itu5ts ( ! m sup]ficial & m p>tial activities ( ! s\l2 & ,religion1 j because ( ?is1 requires ! fulle/ action & co-op]ation1 ! mo/ p]fect unity1 9 & ?r\gh div]sity1 ( all ! s\l's p[]s1 & all m]e non-use ( any ( ^! =ces1 ev5 any re/riction to ! use ( b "o or two1 is "h1 m readily & ext5sively ?an else:]e1 detrim5tal bo? to ! non-ex]cis$ & to ! ex]cis$ =ces1 &1 above all1 is impov]i%+ to ! s\l itself & to its religion4 ,h5ce1 "h z else:]e1 b m ?an any:]e1 our ideal /&>d w be ! greate/ possible developm5t (1 & int]-/imulation betwe51 ea* & all ( ! religi\s elem5ts1 ) ! greate/ possible unity 9 ! result+ organism4 ,& yet1--9 view ( ! v greatness ( ! result aim$ at1 & ( ! fact t its ev5 approximate atta9m5t c1 ev5 = any "o age ( ! _w1 be reasonably expect$ only f ! co-op]ation ( ! diff]5tly end[$ & attract$ races & nations1 social & moral grades1 sexes1 ages & individuals t make up mank9d1--we %all n only be v tol]ant (1 we %all positively enc\rage1 l>gely "o-sid$ developm5ts1 provid$ t ea* keeps "s t\* ) ! elem5ts :i* itself kn[s n h[ to develop 9 abundance1 & t x consid]s its own self1 & works out its own special gift & attrait1 z b "o out ( _m v>i\sly gift$ & apportion$ fell[-s]vants 9 ! ,k+dom1--z only "o ( ! c\ntless1 mutually complem5t>y1 individually ev] imp]fect1 "p-expressions ( ! manifold greatness1 ( ! ri* unity ( spiritual humanity z will$ by ,god1 & ( ,god ,himself4 #c4 ,p>tial developm5ts ( ! full ,gospel ,ideal4 ,n[ 9 ! ,new ,te/am5t we h a mo/ in/ructive1 at fir/ sight puzzl+ ph5om5on1 illu/rative ( ! positions j tak5 up4 ,= "h x is cle> t1 ) reg>d to ! di/9ction betwe5 ri*ly _m-sid$ b z yet un>ticulat$ religion1 & comp>atively "o-sid$ & limit$ b pr(\ndly develop$ religion1 we h two consid]ably contra/$ types ( spiritual tone & tea*+4 ,we get ! pr$om9antly 8,objective0 /r& ( life & doctr9e1 9 ! pre-,paul9e p>ts & 9 _! non-,paul9e e*oes1 i4e4 9 ! sub/ance ( ! ,synoptic tradition1 & 9 ! ,epi/les ( ,/4 ,james & ( ,/4 ,pet]2 & we f9d ! pr$om9antly 8,subjective0 /ra9 9 ! 8,paul9e0 p>ts1 ,/4 ,paul's ,epi/les & ! ,joann9e ,gospel & ,lett]s4--,& x has become m & m cle> t x is ! pre-,paul9e p>ts :i* give u ! mo/ imm$iately & lit]ally fai?ful1 & especially ! mo/ complete & _m-sid$1 picture ( ,our ,"l's precise words & actions2 :]eas ! ,paul9e p>ts give u r :at "s ( ^! great creative =ces 7 & became = ! fir/ g5]ations ( ,*ri/ians & = ! mo/ p5etrat+ ( ,*ri/'s e>ly disciples & lov]s4 ,& yet x is ! latt] docum5ts :i*1 at fir/ sight1 appe> to be ! deep]1 ! wid]1 & ! m pr(\ndly spiritual2 :]eas ! =m] look m sup]ficial1 m temporal & local1 & m simply popul> & mat]ial4 ,& yet1--?\gh ?is fir/ impression has be5 held to be f9ally true by l>ge masses ( ,*ri/ians2 al?\gh ! ,greek ,fa!rs pr$om9antly1 &1 9 ! ,we/1 ! great s\l ( an ,augu/9e1 & ! p[]ful b "o-sid$ p]sonalities ( a ,lu!r & a ,calv9 h1 9 v>i\s degrees & ways1 help$ to articulate & all b f9ally fix x = ! g5]al ,*ri/ian consci\sness3 ?is view is yield+1 some:at sl[ly b none ! less surely1 to ! s5se t x is ! ,synoptic1 ! pre-,paul9e tradition :i* conta9s ! full] ars5al ( ! spiritual =ces :i* h transfigur$ & :i* /ill inspire ! _w ( s\ls4 ,?is1 ( c\rse1 does n mean t ! ,paul9e-,joann9e developm5ts 7 n necess>y1 or are n abid+ elem5ts t[>ds ! und]/&+ ( ! ,*ri/ian _s4 ,&1 to come to ! true answ] to our objection1 su* a judgm5t does n mean t ! reflective p5etration & reapplication ( ! orig9al m spontane\s message 01 f ! v nature ( ! case1 inf]ior to ! fir/ less articulat$ ann\ncem5t ( ! ,good ,tid+s4 ,b x m]ely signifies t ?is necess>y process ( reflection c\ld only be appli$ to p>ts ( ! orig9al1 imm5sely ri* & v>i$1 because utt]ly liv+1 div9ely spiritual1 :ole2 & t1 ?us1 ! special balance & t5sion :i* *>act]iz$ ! orig9al1 complete _s & temp]1 c\ld1 h[ev] pr(\ndly1 be reproduc$ only 9 "p4 ,= ! "t be+ ?is lat] p5etration & resett+ ( "s elem5ts f among ! :ole ( ,our ,"l's div9ely ri* & simple life & tea*+1 necess>ily & rightly1 yet none ! less mo/ really1 ignor$1 or put = ! "t into "s o!r context1 c]ta9 o!r sides & aspects ( t primitive treasure ( inexhau/ible exp]i5ce4 ,only ! full1 equable1 & simultane\s unfold+ ( all ! petals c\ld h realiz$ ! promise & cont5t ( ! bud2 :]eas ! bud1 hold+ enfold$ )9 itself su* v>i\s elem5ts & comb9ations ( tru?1 c\ld n exp& its petals o!rwise ?an successively1 h5ce1 at any "o mom5t only some:at "o-sid$ly & p>tially4 ,ea* & all ( ^! unfold+s br+ "s fur!r insight into1 & articulation (1 ! orig9al spiritual organism2 & t !y are n m1 b less1 ?an ! totality ( t primitive exp]i5ce & revelation1 does n prove t su* reflective "w is wrong or ev5 simply disp5sable1--=1 on ! contr>y1 9 "s degree or =m x 0 & ev] is necess>y to ! s\l's appreh5sion ( t life & tru?1--b simply implies ! imm5sity ( ! spiritual light & impulsion giv5 by ,our ,"l1 & ! relative smallness ( ev5 ! greate/ ( ,8 foll[]s4 ,?us only if x c\ld be %[n t ^? p>ts ( ! ,new ,te/am5t :i* d\btless give u ! ne>e/ approa* to ! actual words & de$s ( ,our ,"l require u to conceive !m z hav+ be5 )\t ! reflective & emotional elem5t2 or aga9 t1 9 ! case ( ! m d]ivative p>ts ( ! ,new ,te/am5t1 x is _! reflectiv5ess1 & n _! relative incomplet5ess & "o-sid$ness1 t cause !m to be m readily englob$ 9 ! =m] _w1 ?an t =m] _w 9 ! latt]3 c\ld ! facts "h f\nd be us$ z an argum5t aga9/ ! importance & /rict necessity = religion ( ! reflective & emotional1 ! 8,subjective0 elem5ts1 alongside ( ! 8,objective10 ! ,hi/orical & ,in/itutional ones4 ,x is a mo/ legitimate gr\nd = consolation to a ,ca?olic :5 he f9ds ! necessities ( life & ^? ( le>n$ rese>* bo? driv+ u m & m to ?is conclusion2 = x is n d5iable t ,ca?olicism has ev] refus$ to d m ?an include ! ,paul9e & ,joann9e !ologies among/ its e>lie/ & mo/ normative /imulations & expressions2 & t x has ev] reta9$1 f> m ?an ,prote/antism1 ! s5se1 :i* 7^u ! :ole7 is mo/ unbrok5ly pres]v$ by ! ,synopti/s1 (1 if ,i may s phrase x1 ! ,*ri/ianity ( c]ta9 true elem5ts 9 ! pre- & extra-,*ri/ian religions4 ,= x is 9 ! ,synopti/s t we get ! cle> pres5tation ( ,our ,"l's attitude t[>ds ! ,jewi% ,*ur* ( ,8 "t1 z "o1 ev5 at its ke5e/1 analog\s to t ( ,savon>ola1 & n to t ( a ,lu!r1 /ill less ( a ,calv91 t[>ds ! ,*ri/ian ,*ur* ( _! day4--,inde$ 9 ^! docum5ts all idea ( limit+ ,*ri/ianity to :at ,he br\ght ( new1 appe>s z =eign to ,8 m9d z x ev] has be5 to t ( ! ,ca?olic ,*ur*4 ,"h we get ! mo/ spontane\s & _m-sid$ expression ( t div9ely human1 widely traditional & social1 all-welcom+ & all-trans=m+ _s1 :i* embraces bo? grace & nature1 et]nity & "t1 s\l & body1 atta*m5t & deta*m5t4 ,! ,paul9e /ra9 /&s = ! /ress necess>y to ! full spiritualization ( all ^? occasions & mat]ials1 z aga9/ all1 m]e unreg5]ate or /atic1 ret5tion ( ! simple rudim5ts or empty names ( ^? ?+s2 & pr$om9antly insi/s ^u grace1 n nature2 et]nity1 n "t2 s\l1 n body2 ! cross & dea? "h1 ! ,cr[n & ,life h]eaft]4 ,no wond] x is ?is latt] /ra9 t gets repeat$1 ) v>y+ tru? & success1 9 times ( acute transition1 & by *>act]s m anti!tic ?an syn!tic1 m great at develop+ a "p ( ! tru? ?an ! :ole4 ,?9k]s1 ( su* wide hi/orical outlook & unimpea*able deta*m5t f imm$iate controv]sial int]e/ z ,pr(4 ,wilhelm ,dil!y & ,dr4 ,edw>d ,caird1 h br\ght out1 ) admirable =ce1 ?is great] fulness ( cont5t (f]$ by ! ,synopti/s1 & h[ ! ,paul9e-,joann9e writ+s give u ! fir/ & mo/ important ( ^? conc5trations ^u1 & 9 "p philosophic & my/ical re9t]pretations (1 c]ta9 con/itu5ts ( ! orig9al happ5+s1 actions & message1 z appreh5d$ & transmitt$ by ! fir/ eye-witnesses & believ]s4#aab--;,"h ,i w\ld b try & drive home ! app>5tly vague1 b 9 reality ev] press+ & concrete1 lesson af=d$ by ! cle> & dom9ant fact ( ^! two gr\ps )9 ! ,new ,te/am5t itself3--( h[ no m]e accumulation ( ext]nal happ5+s1 or ( ext]nal te/imony z to _! hav+ happ5$1--no am\nt ( hi/ory or ( in/itutionalism1 tak5 z %e]1 purely positive giv5nesses1--c any:]e be f\nd1 or c any:]e suffice = ! human m9d & consci5ce1 9 ! appreh5sion & embodim5t ( ! tru?4 ,= al?\gh1 9 ,our ,"l's mo/ lit]ally transmitt$ say+s & do+s1 ?is cont9u\s & inali5able elem5t ( ! appreh5d+1 organiz+1 vitaliz+ m9d & he>t1--on ,8 "p above all1 b also on ! "p ( ,8 sev]al he>]s & *ronicl]s1--c mo/ly /ill be trac$ & mu/ ev]y:]e be assum$3 yet x is 9 ! ,paul9e-,joann9e lit]ature t ! ev] important1 ! rightly & fruitfully 8subjective10 ! speculative & emotional1 ! my/ical & ! volitional /ra9 c be/ be /udi$1 bo? z to its necessity & z to its special "* & dang]s1 because "h x is develop$ to ! relative exclusion ( ! o!r factors ( complete religion4 #d4 ,! exclusive emotionalism ( ,dionysius & ,jacopone4 ,n[ if ev5 9 ,/4 ,paul & ,/4 ,john !re is a /rong pr$om9ance ( ^! reflective-emotional elem5ts1 9 ,dionysius & ,jacopone !y ?reat5 to become exclusive ( ev]y?+ else4 ,especially is ?is ! case ) ! ,pseudo-,areopagite1 /eep$ z he is 9 reflection ^u reflections & 9 emotion ^u emotions1 (t5 ( ! mo/ subtle k9d3 a ,*ri/ian e*o1 ) curi\sly slight modifications1 ( ,neo-,platonism 9 its la/ /age1--h5ce1 un=tunately1 ( ! ov]-sy/ematic & l>gely artificial ,proclus1 in/ead ( ! pr$om9antly exp]im5tal & (t5 truly sublime ,plot9us4 ,& ev5 ,jacopone1 al?\gh he has di/9ctly m ( ! hi/oric elem5t1 is /ill pr$om9antly reflective-emotional1 & pres5ts u ) _m a h>dly modifi$ ,platonic or ,/oic doctr9e1 d]iv$ no d\bt f late ,graeco-,roman writ]s & _! m$iaeval ,*ri/ian e*oes4 #e4 ,ca!r9e's int]pretation ( ! ,gospel ,ideal4 ,ca!r9e h]self1 al?\gh delightfully free f ! long scale ( m$iations betwe5 ! s\l & ,god :i* =ms "o ( ! pr$om9ant doctr9es ( ! ,areopagite1 cont9ues & emphasizes mo/ ( :at is common1 & mu* ( :at is special to1 all & ea* ( ^! f\r writ]s2 %e is a reflective sa9t1 if ev] !re 0 "o4 ,& ( h] too we %all h to say t %e is great by :at %e possesses1 & n by :at %e is )\t3 great because ( h] noble embodim5t ( ! reflective & emotional1 ! my/ical & volitional elem5ts ( ,*ri/ianity & ,religion g5]ally4 ,religion is "h1 at fir/ sight at lea/1 all b entirely a ?\ght & an emotion2 yet all ?is ?\ght & emotion is direct$ to1 & occasion$ by1 an abid+ ,reality :i* orig9ates1 su/a9s1 regulates1 & fulfils x4 ,& al?\gh ?is ,reality is 9 l>ge "p conceiv$1 9 ,greek & specially 9 ,neo-,platoni/ fa%ion1 r "u its timeless & spaceless1 or at lea/ "u its cosmic aspect1 r z ,law & ,sub/ance1 ?an z ,p]sonality & ,_s3 yet1 already because ( ! /rong influ5ce ^u h] ( ! noble/ ,platonic doctr9e1 x is lov$ z ov]fl[+ ,love & ,goodness1 z cause & end ( all less] love & goodness2 & ! real1 ?\gh b r>ely articulat$1 acceptance & influ5ce ( ,hi/ory & ,in/itutions1 above all ! en?usia/ic devotion to ! ,holy ,eu*>i/ ) all its great implications1 gives to ! :ole a pr(\ndly ,*ri/ian tone & temp]4 ,true1 ! ,*ur* at l>ge1 inde$ ! s+le s\l 7if we w\ld take su* a s\l z our /&>d ( complet5ess7 requires a l>g] proportion ( ^? crisp1 def9ite outl9es1 ( ^? factual1 hi/orical1 & in/itutional elem5ts2 a v little less ?an :at rema9s 9 ,ca!r9e ( ^! elem5ts1 & h] religion w\ld be a simple1 ev5 ?\gh deep religiosity1 a g5]al aspiration1 n a def9ite f9d+1 an explicit religion4 ,yet x rema9s c]ta91 al?\gh ev] readily =gott5 by religi\s s\ls1 especially by !ological apologi/s1 t )\t "s degree & k9d ( ^? outgo+1 appreh5d+1 int]pret+ activities1 no religion is possible4 ,only ! "q z to :at ^! activities %\ld be1 & :at is _! true place & function )9 ! :ole religi\s life1 rema9s an op5 "o4 ,& ?is "q we c /udy ) pr(it 9 connection ) su* a life & tea*+ z ,ca!r9e's1 :i* br+s out1 ) a spontane\s1 *ildlike pr(undity & d>+1 ! elem5tal religi\s passion1 ! spiritual hung] & ?ir/ ( man :5 he is once fully awake2 ! dep?s )9 him anticipat+ ! heights above him2 ! aff9ity to & contact ) ! ,inf9ite impli$ & requir$ by t nobly incurable re/lessness ( 8 he>t1 :i* f9ds its re/ 9 ,him alone ,:o made x4 ,,ii4 ,,duali/ic ,,attitude ,,t[>ds ,,! ,,body4 ,& if ,ca!r9e is pr(\ndly reflective1 t reflection is1 9 its g5]al drift1 deeply duali/ic1--at lea/ 9 ! matt] ( body & _s4 ,_! diff]5ce & incompatibility2 ! _s's flee+ ( ! body2 ! _s's gett+ outside ( x1--by ec/asy1 = a little :ile1 ev5 9 ?is e>?ly life1 & by ?is e>?ly body's dea?1 = good & all2 ! body a prison-h\se1 a true purgatory to ! s\l3 all ?is hangs well toge!r1 & is l>gely1 9 its v =m1 ( ultimately ,neo-,platoni/ or ,platonic orig94 #a4 ,new ,te/am5t valuations ( ! body4 ,n[ "h is "o ( ! promis$ in/ances ( a d\ble type--if n ( doctr9e1 yet at lea/ ( emotional valuation 9 ! ,new ,te/am5t4 7#a7 ,9 ! ,synopti/ docum5ts1 7) ! b app>5t1 or at lea/ solit>y1 exceptions1 ( ,jesus' ,fa/+ 9 ! ,des]t & ( ,8 comm5dation ( ^? :o h made !mselves eunu*s = ! ,k+dom ( ,heav571#aac we f9d no direct or acute antagonism to ! body1 ev5 to ! av]age e>?ly human body1 9 ! tea*+ & practice ( ,our ,"l4 ,! ,second ,com+ & its proximity d inde$1 "h also1 dw>f all e>?ly conc]ns1 9 s f> z e>?ly4#aad ,?is backgr\nd to ! tea*+ & its tradition 01 9 c\rse ( "t1 9 "p ab/ract$ f1 9 "p re/at$4--,! entrance into life is ?r\gh ! n>r[ gate & ! /eep way2 only if a man turn1 c he ent] into ! ,k+dom ( ,god2 only if he lose 8 s\l1 c he f9d x3#aae ?is great tea*+ & example1 z to life & joy be+ ev] rea*$ ?r\gh dea? to self & by ! :ole-he>t$ turn+ ( ! s\l f its false self to its true s\rce1 ,god3 rema9s1 9 ! v =m ( its promulgation z giv5 by ! ,synopti/s1 ! fundam5tal te/ & /&>d ( all truly spiritual life & progress4 ,b z to ! body 9 p>ticul>1 ,jesus "h kn[s inde$ t 8! fle% is weak10 & t we mu/ pray = /r5g? aga9/ its weakness3#aaf b ,he n[h]e decl>es x evil--an inevitable prison-h\se or a natural antagoni/ to ! _s4 ,! beautiful balance ( an unbrok51 un/ra9$ nature1 & a correspond+ doctr9e z full ( sob] e>ne/ness z x is free f all conc5trat$ or sy/ematic dualism1 are "h ev]y:]e app>5t4 7#b7 ,x is ,/4 ,paul1 ! man ( ! /ronge/ bodily passions & temptations1 he :o became sudd5ly free f !m by ! all-trans=m+ lightn+-fla% ( 8 conv]sion1 :o1 on & on1 rema9$ vividly consci\s ( :at he _h be5 &1 b = t grace1 /ill w\ld be1 & ( :at1 ?r\gh t grace1 he _h become4 ,! deepe/ %ad[s are ?us ev] kept 9 close/ contra/ to ! highe/ lights2 & ! l9e ( dem>cation betwe5 !m runs "h along ! division betwe5 body & s\l4 8,unhappy man t ,i am1 :o c lib]ate me f ?is body ( s980 8,9 my fle% dwelle? no good ?+03#aag are say+s :i* are bo? ke5] 9 _! tone & m limit$ 9 _! range ?an are ,our ,"l's4 ,& we h se5 h[1 9 "o ( 8 mo/ depress$ moods1 he transi5tly adopts & c>ries on a specifically ,platoni/ attitude t[>ds ! body's relation to ! s\l1 z he f9ds x 9 t beautiful1 pr(\ndly ,hell5i/ic treatise1 ! ,book ( ,wisdom4#aah ,?is attitude evid5tly repres5ts1 9 8 /r5u\s & deeply ,*ri/ian "*1 only a pass+ feel+2 =1 if we press$ x home1 we c\ld h>dly reconcile x ) 8 doctr9e z to ! reality & nature ( ! body's resurrection4 ,x is inde$ cle> h[ ! ,platoni/1 & especially ! ,neo-,platoni/1 mode ( conceiv+ t relation excludes any & e k9d ( body f ! s\l's f9al /age ( purification & happ9ess2 & h[ ! ,synoptic1 & inde$ ! g5]ally ,*ri/ian conception ( x1 necess>ily elim9ates t ke5 & abid+ dualism *>act]i/ic ( ! late ,greek attitude4 #b4 ,platonic1 ,synoptic1 & ,paul9e elem5ts 9 ,ca!r9e's view4 ,n[ 9 ,ca!r9e we g5]ally f9d an int]e/+ comb9ation ( ! ,platonic =m ) ! ,synoptic sub/ance & _s3 & ?is c1 ( c\rse1 be a*iev$ only because t abid+ =m itself is made to signify a *ang$ set & connection ( ideas4 7#a7 ,we h se5 h[ %e dwells mu*1 ,plot9us-l1 ^u ! s\l's /ripp+ itself ( all its num]\s g>m5ts1 & expos+ itself nak$ to ! rays ( ,god's heal+ light4 ,yet 9 ! orig9al ,platonic s*eme ^! g>m5ts are put on by ! s\l 9 its desc5t f _s into matt]1 & are /ripp$ (f aga9 9 its asc5t back out ( matt] into _s2 9 bo? cases1 !y /& = ! body & its effects4 ,9 ,ca!r9e1 ev5 m ?an 9 ,plot9us1 ! g>m5ts /& = v>i\s evil self-atta*m5ts & self-delusions ( ! s\l2 & aga9/ ^! evils & dang]s ! ,synopti/s furni% endless w>n+s4 ,& yet %e insi/s ^u purity1 cle> sep>ation1 complete ab/raction ( ! s\l1 9 su* t]ms z /ill to %[ pla9ly en\gh ! orig9ally ,neo-,platoni/ prov5ance ( mu* ( h] =m2 = 9 ! ,neo-,platoni/s we get1 ev5 m m>k$ly ?an "h1 a l insi/5ce ^u ! natural dissimil>ity ( ! body & ! s\l1 & a cognate long+ to get away f x 9 ec/asy & dea?4 ,b :il/ 9 ! ,neo-,platoni/s !re is1 at ! bottom ( all ?is1 a pr$om9ant belief t ! s5ses are ! prim>y s\rce & occasion ( all s91 s t s9 is ess5tially ! contam9ation ( _s by matt]3 9 ,ca!r9e1 7al?\gh %e %>es to ! full ,plot9us's ?ir/ = ec/asy1 z ! escape f division & tr\ble into unity & peace71 impurity /&s prim>ily = self-complac5cy1--belief 91 & love (1 our imag9>y indep5d5ce ( ev5 ,god ,himself2 & purity means1 9 ! fir/ in/ance1 ! lov+ ,him & ,8 :ole sy/em ( s\ls & ( life1 & "o's own self only 9 & z "p ( t sy/em4 ,x is v in/ructive to note1 9 ?is connection1 h[1 aft] h] f\r ye>s ( directly p5it5tial & ascetical practice1 7an activity :i*1 ev5 !n1 ext5d$ q z mu* to matt]s ( dec5tralization ( ! self z ( bodily mortification71 h] w>f>e is1 9 ! fir/ in/ance1 all b exclusively direct$ aga9/ ! successive refuges & ambu%es ( self-complac5cy & self-c5tr$ness4 ,?us !re is significance 9 ! second>y place occupi$1 7ev5 9 ! ,vita1 & d\btless /ill m 9 h] own m9d71 by ! "q ( cont95ce2 inde$ h] great decl>ation to ! ,fri> indicates pla9ly h] pr(\nd conc5tration ^u ! cont9u\s practice (1 & gr[? 91 ,love ,div9e1 & h] comp>ative indiff]5ce to ! "q ( ! sy/ematic r5unciation ( any?+ b s9 & selfi% atta*m5ts & self-c5tr$nesses ( any k9d4 ,h] conception ( s9n]s z 8cold10 ev5 m ?an z d>k or /a9$2 ( ,god z ,fire1 ev5 m ?an z ,light2 & ( purity z indef9itely increasable1 s9ce ,love c gr[ on & on3 all simil>ly po9t to ?is f9ely positive1 flame-1 n sn[-conception1 9 :i* purity has ceas$ to be prim>ily1 z ) ! ,greeks1 a simple abs5ce ( soil$ness1 ev5 if x be moral soil$ness1 & has become1 z ) ! ,synoptic tea*+1 some?+ prim>ily positive1 love itself4 ,9 h] occasionally int5se insi/5ce ^u h]self z be+ all evil1 a v ,devil1 & 9 "s ( h] pictur+s ( h] int]ior combat1 we get1 on ! o!r h&1 e*oes1 n ( ,plato1 nor aga9 ( ! ,synopti/ tea*+1 b ( ,/4 ,paul's 89 my fle% !re dwelle? no good ?+10 & ( 8 combat betwe5 fle% & _s4--,yet ! evil :i* %e is ?us consci\s (1 is n s5sual nor ev5 s5sible evil & temptation1 b consi/s 9 h] unb\nd$ natural claimfulness & int5se incl9ation to s5sitive self-absorption4--,& ?is gives1 inde$1 to ^! fem99e e*oes ( ,/4 ,paul a c]ta9 ?9 %rillness :i* ! orig9al tones h n got1 /&+ !re = ! massive exp]i5ces ( a man viol5tly solicitat$ by bo? s5se & _s4 ,b x leaves h] free to note1 z reg>ds ! fle%1 ! :ole bodily organism1 7& ?is 9 beautiful sympa?y ) ,our ,"l's own g5ially f]v5t1 homely h]oic _s71 n its wick$ness1 b its weakness1 its %ort-liv$ness1 & its appeal = m]ciful all[ance to ,god1 8,:o kn[s t we are du/40 ,in/ead ( a direct & po9t$ dualism ( two di/9ct sub/ances in=m$ by all b incurably antagoni/ic pr9ciples1 we ?us get a direct conflict betwe5 two dispositions ( ! s\l1 & a b imp]fect correspond5ce betwe5 ! body & t s\l4 7#b7 ,!re is1 inde$1 no d\bt t ! v anci5t association ( ! ideas ( ,fire & ( spiritual ,purification goes back1 9 ! fir/ in/ance1 to ! conception ( ! s\l be+ necess>ily /a9$ by ! v fact ( its connection ) ! body1 & ( ^? /a9s be+ f9ally remov$ by ! body's dea? & cremation4 ,we f9d ?is sev]ely self-consi/5t view scatt]$ up & d[n ,hell5ic religion & lit]ature4#aai ,& ev5 9 ,ca!r9e ! fire1 a s5se ( fev]-heat1 /ill seizes ! body1 & ?is body wa/es away1 & leaves ! s\l m & m pure1 dur+ ^? la/ ye>s ( illness4--,yet ! /rik+ id5tity1 betwe5 t old clu/] ( ideas & h] own =ms ( ?\ght1 br+s out1 all ! m cle>ly1 ! imm5se road trav]s$ by spirituality betwe5 ! sub/ance ( ^? ideas & ! ess5ce ( ?is ?\ght4 ,= 9 h] tea*+1 :i* is b symboliz$ or at mo/ occasion$ by ^? physico-psy*ical fev]-heats1 ! ,fire is1 at bottom1 s spiritual & s directly busy ) ! s\l alone1 t x is ev] id5tical ) itself 9 ,heav51 ,hell1 ,purgatory1 & on e>?1 & /&s = ,god ,himself2 & t its effects are n ! de/ruction ( a =eign sub/ance1 b ! br++ back1 :]ev] & z f> z possible1 ( ! fire-l s\l's disposition & quality to full h>mony ) its ,fire-s\rce & ,p>5t1 ,god ,himself4 7#c7 ,only ! ,prison-h\se simile = ! body1 z ess5tially an e>?ly purgatory = ! s\l1 mu/ be admitt$1 ,i ?9k1 to rema9 a prim>ily ,platonic1 n fully ,*ri/ianizable conception2 j z ! abs5ce ( all ref]5ce by h] to ! resurrection ( ! body w h be51 9 "p1 occasion$ by ! /rong elem5t ( ,platonism 9 h] g5]al selection & comb9ation ( ideas4 ,yet x w\ld obvi\sly be unfair to press ^! two po9ts too mu*1 s9ce1 z to ! resurrection1 h] long illness & evid5tly con/ant physical discom=t mu/1 ev5 ( !mselves1 h dis9cl9$ h] to all pictur+ ( an abid+1 ev5 ?\gh highly spiritualiz$1 bodily organization2 & z to ! lik5ess ( h] body to a prison & purgatory ( ! s\l1 we are expressly told t x began only ) ! specially suff]+ la/ "p ( h] life4 #c4 ,dualism pragmatic1 n f9al4 ,its limits4 ,n[1 = ?is :ole matt] ( ! "r conception z to ! relations ( body & s\l1 x is cle> t any m ?an p>tial & increas+ly sup]able antagonism betwe5 body & _s _c be accept$4 7#a7 ,a f9al ,dualism is uns\nd 9 ,psy*ology1 s9ce all ! fir/ mat]ials1 /imulations1 & in/rum5ts = ev5 our mo/ ab/ract ?9k+ are suppli$ to u by our s5se-p]ceptions1 h5ce also ?r\gh ! body4 ,x is n>r[ 9 ,cosmology1 = we d n want to isolate man 9 ?is great univ]se ( visible ?+s2 & 8 l9k ) animal- & plant-life1 & ev5 ) ! m9]al creation1 is1 increas+ly z we desc5d 9 ! scale ( be+s1 8 body4 ,x is ru9\s = ,e?ics1 because purity1 9 su* a physical-spiritual be+ z is man1 consi/s precisely 9 spiritual /&>ds & laws ext5d+ to & trans=m+ 8 m]ely physical incl9ations4 ,x is directly contradictory ( ! c5tral tru? & temp] ( ,*ri/ianity1 s9ce ^! require a full acceptance ( ! sub/antial goodness & ! ?or\gh sanctifiabl5ess ( man's body2 ( ,god's condesc5sion to man's :ole physico-spiritual organism2 & ( ! p]si/5ce or reanimation ( all t is ess5tial to man's true p]sonality across & aft] dea?4 ,& x is1 at bottom1 pr(\ndly un-,ca?olic2 ! :ole ,sacram5tal sy/em1 ! entire deep & noble conception ( ! normal relations betwe5 ! ,invisible & ! ,visible be+ ?r\gh\t ( ! ,inc>national type1--an action ( ! "o 9 ! o!r1 :i* develops ! ag5t & subject at ! same "t t x spiritualizes ! pati5t1 ! object1 is 9 direct conflict ) x4 ,neo-,platonism came m & m to treat ! body & ! entire visible creation z an intr9sic ob/acle to _s1 to be elim9at$ by ! latt] z completely z possible2 at lea/ ?is v prom95t /ra9 )9 x 0 und\bt$ly pu%$ on to ?is extreme by ! ,gno/ic sects4 ,b ,*ri/ianity has ev] to come back to its c5tral presupposition--! sub/antial goodness & spiritual utility & transfigurabl5ess ( body & matt]2 & to its f9al end1--! actual trans=mation ( !m by ! _s into ev] m adequate in/rum5ts1 mat]ials1 & expressions ( abid+ e?ical & religi\s values & realities4 7#b7 ,! fact is t "h1 z practically at e *ief turn+-po9t 9 e?ical & religi\s philosophy1 ! movem5t ( ! specifically ,*ri/ian life & conviction is n a circle r\nd a s+le c5tre1--deta*m5t2 b an ellipse r\nd two c5tres1--deta*m5t & atta*m5t4 ,& precisely 9 ?is difficult1 b imm5sely fruitful1 oscillation & rhy?m betwe51 z x 71 ! two poles ( ! spiritual life2 9 ?is flee+ & seek+1 9 ! recollection back & away f ! visible 7s z to allay ! du/ & fev] ( gr[+ di/raction1 & to reh>monize ! s\l & its new ga9s accord+ to ! intr9sic requirem5ts & ideals ( ! _s71 & 9 ! subsequ5t1 r5ew$ imm]sion 9 ! visible1 79 view bo? ( ga9+ fre% concrete /imulation & cont5t = ! spiritual life1 & ( gradually %ap+ & p]meat+ ! visible accord+ to & ) spiritual ends & =ces73 9 ?is comb9ation1 & n 9 ei!r ( ^! two movem5ts tak5 alone1 consi/s ! complet5ess & culm9ation ( ,*ri/ianity4#abj 7#c7 ,x no d\bt looks1 at fir/ sight1 z ?\gh ! ,*ur*1 by h] canonization ( ! ,mona/ic ,ideal1 gave u1 = ! ultimate patt]n & measure ( all ,*ri/ian p]fection1 z pure & simple a flight ( ! s\l f ! body & ! _w1 z 7%ort ( insanity or suicide7 c be made 9 ?is life4 ,b "h we h to rememb] ?ree ?+s4 ,9 ! fir/ place1 ! ,*ur* n only =bids all attacks ^u ! legitimacy1 inde$ sanctity ( m>riage1 or ^u its necessity1 inde$ duty1 = mank9d at l>ge2 b ,/4 ,augu/9e & ,/4 ,?omas only articulate h] ord9>y1 /r5u\sly anti-,mani*ean tea*+1 9 decl>+ t man 0 orig9ally creat$ by ,god1 9 body & 9 s\l1 n = celibacy b = m>riage2 & t only ow+ to ! accid5tal ev5t ( ! ,fall & ( its effects1--! introduction ( disord] & excess into human nature1 b n any corruption ( its sub/ance & f\ndations1--does any inf]iority1--! dispositions1 motives1 & circum/ances be+ equal1--atta* to m>riage z comp>$ ) virg9ity4#aba ,h5ce1 /ill1 ! absolute ideal w\ld be t man c\ld & did use m>riage z all o!r legitimate functions & ?+s ( s5se1 z a necess>y1 & ev] m & m p]fect$1 means & expression ( truly human spirituality1 a spirituality :i* ev] requires "s non-spiritual mat]ial 9 :i* to "w1 & by work+ 9 :i* ! s\l itself1 n only spiritualizes x1 b increas+ly develops its own self4 ,& secondly1 deta*m5t1 unification1 spiritual recollection is ! m difficult1 & ! less obvi\sly necess>y1 ( ! two movem5ts1 & yet is precisely ! "o :i* 7by com+ ^u ! extant or in*oate atta*m5ts1 & by suppress+ or purify+ !m accord+ z !y are bad or good7 fir/ /amps any & e life z def9itely religi\s at all4 ,no wond]1 !n1 t x is ?is sacr$ deta*m5t & love ( ! ,cross t we notice1 fir/ ( all1 9 ! life & doctr9e ( ,our ,"l & ( all ,8 foll[]s1 inde$ 9 all truly religi\s s\ls ?r\gh\t ! _w2 & t ! ,*ur* %\ld1 by h] tea*+ & selection ( /rik+ examples1 ev] prea* & uphold ?is mo/ necess>y te/ & +r$i5t1 ?is v salt ( all virile & fruitful spirituality4 ,b1 9 ! ?ird place1 a man ne$ only directly attack ! family1 society1 ! /ate2 or art1 lit]ature1 sci5ce1--z intr9sically evil or ev5 z1 9 practice1 true h9drances to moral & religi\s p]fection1--& ! ,*ur*1--bo? ! le>n+ & exp]im5t+1 & ! (ficial & =mulat+ ,*ur*1--w at once disav[ him3 s /rong is1 at bottom1 ! in/9ct t atta*m5t & v>iety ( int]e/s1--v>iety bo? 9 k9d & 9 degree--t mat]ials1 occasions1 & objects = spirituality to leav5 & to raise1 & to "w on 9 ord] to be itself deep5$ & develop$1--are z truly ess5tial to ! spiritual life z are deta*m5t1 & unity1 & transc5d5ce ( ultimate motive & aim2 ^! latt] furni%+ to ! s\l ! p[] gradually to p5etrate all t mat]ial1 &1 9 & ?r\gh ?is lab\r1 m & m to articulate its own spiritual "*4 7#d7 ,no man c become1 or is proclaim$ to h become1 a ,*ri/ian sa9t1 :o has n ?us a*iev$ a pr(\nd spiritualization & unification ( a m or less recalcitrant mat]ial & multiplicity4 ,9 "s cases1 x is ! unity & deta*m5t t greatly pr$om9ate ov] ! multiplicity & atta*m5t1--z1 say1 9 ! ,fa!rs ( ! ,des]t4 ,9 o!r cases1 x is ! v>iety & atta*m5t t /rikes u fir/ ( all1--z1 = in/ance1 9 ,sir ,?omas ,m & ,edmund ,campion4 ,&1 9 a ?ird set ( cases1 x is ! dep? ( ! unity & deta*m5t1 9 ! brea? ( ! v>iety & atta*m5t1 :i* is ! dom9ant *>act]i/ic1 s ) ,/4 ,paul & ,/4 ,augu/9e4 ,ca!r9e h]self belongs1 = h] great middle p]iod1 r to ! ?ird gr\p ?an to ei!r ( ! o!r two2 only dur+ h] p5it5tial p]iod & h] la/ long illness does %e cle>ly belong to ! gr\p ( int5sely deta*$ & unifi$ sa9ts4--,x is evid5tly impossible 9 su* a matt] to d m ?an insi/ ^u ! necessity ( bo? movem5ts2 ^u ! imm5sely fruitful friction & t5sion :i* _! well-ord]$ alt]nation introduces into ! s\l's inn] life2 & ^u ! full ideal & ultimate measure = ! complete & p]fect$ man1 humanity at l>ge1 be+ a maximum ( multiplicity & atta*m5t p]meat$ & purifi$ by a maximum ( unity & deta*m5t4 ,! life :i* c englobe & organize bo? ^! movem5ts1 ) _! manifold int]action1 w h a multitude ( w>m atta*m5ts1 )\t fev] or di/raction1 & a great unity ( pure deta*m5t1 )\t coldness or empt9ess3 x w h !1 w9n+ because ri*1 simplicity & wondr\s comb9ation ( app>5t inevitabl5ess & ( seem+ p>adox furni%$ by all true life1 h5ce exhibit$ 9 its greate/ fulness by ! religi\s life :i*1 at its deepe/1 is deep] any o!r k9d ( life4 ,,iii4 ,,quietude ,,& ,,passivity4 ,,po9ts ,,9 ,,?is ,,t5d5cy ,,to ,,be ,,consid]$ ,,"h4 ,we h inevitably some:at anticipat$ ano!r matt]1 9 :i* ,ca!r9e %[s all ! true ,my/ic's aff9ities3 ! crav+ = simplification & p]man5ce ( ! s\l's /ates1--h] practice & tea*+ z to ,quietude & ,passivity4 ,pu%$ fully home1 ?is t5d5cy involves f\r closely relat$1 increas+ly pr(\nd1 convictions & exp]i5ces4 ,utt] unification ( ! s\l's functions1 inde$ utt] unity ( its sub/ance3 i4e4 ! s\l does "o s+le ?+1 & seems to d x by "o s+le act2 itself is simply "o1 & expresses itself by "o sole act4 ,passivity ( ! s\l3 i4e4 ! s\l does n app>5tly act at all1 x simply is & receives--x is n[ no?+ b "o pure imm5se recipi5cy4 ,imm$iacy ( contact betwe5 ! s\l & ,god3 i4e4 !re seems to be no?+ sep>at+1 or inde$ 9 any way betwe51 ! s\l & ,god4 ,&1 f9ally1 an app>5t coalesc5ce ( ! s\l & ,god3 i4e4 ! s\l is ,god1 & ,god is ! s\l4--,only ! fir/ two po9ts1 & !n ! closely relat$ "q ( ,pure ,love1 %all occupy u "h2 ! la/ two po9ts mu/ /& ov] = our p5ultimate *apt]4 #a4 ,di/9ction betwe5 exp]i5ces1 _! expression1 & _! analysis4 ,we h already /udi$ ! psy*o-physical occasions1 concomitants1 & embodim5ts ( ,ca!r9e's ke5 desire =1 & pr(\nd exp]i5ce (1 spiritual unification & passivity2 & we c h no k9d ( d\bt z to ! factual reality & ! practical fruitfulness ( ! /ate s vividly describ$ by h]4 ,"h we h only to inquire into ! accuracy ( ! analysis & t]m9ology effect$ & employ$ by h]1 9 s f> z !y seem to claim m ?an simply to describe ! s\l's own feel+ & impression z to ^! /ates ?us exp]i5c$ by itself4 ,we h !n to consid] ! nature & tru? ( :at c r\ghly be /yl$ ,quietism & ,passivity4 ,n[ "h especially w x be necess>y = u c>efully to di/+ui% betwe5 ! direct exp]i5ces1 impressions1 & in/9ctive requirem5ts ( ! s\l1--"h all s\ls1 9 precise proportion to _! dep? & delicacy ( hol9ess & ( self-k are our ma/]s1 & furni% u ) our only mat]ials & te/s2 &1 on ! o!r h&1 ! implications & analysis ( ^! /ates1 z1 9 ! fir/ in/ance1 psy*ological1 & !n z requir+ elucidation ) reg>d to _! ontological cause & reality by means ( a religi\s philosophy1--"h1 psy*ology1 & religi\s philosophy1 especially also ! discrim9ations & decisions ( !ologians & ,*ur* au?orities z expressive ( ^! ultimate que/ions1 w be our guides4#abb 7#a7 ,if we />t f ! hi/ory ( ! nom5clature :i*1 7?\gh pres5t only p>tially 9 ,ca!r9e's say+s1 = %e n[h]e uses ! t]m 8passivity071 runs1 ) h[ev] v>y+ a complet5ess1 "r ?r\gh ! ,*ri/ian ,my/ics m or less f ! fir/1 we %all f9d t x consi/s1 r\ghly1 ( ?ree /ages1 &1 ?r\gh\t1 ( two curr5ts4 ,!re is ! ,pre-,paul9e & ,pre-,philonian /age2 ! /age ( ,paul1 ,philo1 & ,john1 ?r\gh ,clem5t & ,orig51 on to ,gregory ( ,nyssa & ,/4 ,augu/9e2 & ! /age f ! ,pseudo-,dionysius onw>d1 d[n to ,nicolas ( ,coes inclusive1 & :i*1 to ?is h\r1 /ill l>gely influ5ces u all4--,& !re are ! two curr5ts4 ,! "o t5ds s to emphasize ! s5se & reality ( ! s\l's simple receptivity1 & ( :at ! s\l receives at su*1 app>5tly1 purely receptive times1 z to ignore1 or ev5 practically d5y1 ! und5iable fact t ?is v receptivity is1 inevitably1 an act ( its own4 ,its decisive t]ms are ,passivity1 ,fix$ness1 ,on5ess4 ,! o!r curr5t realizes t ,grace does n de/roy1 violate1 or supplant ,nature1 ei!r entirely or 9 "p1 b t x awak5s1 purifies1 & completes x1 s t e div9e influx is also ev] a /imulation ( all ! good & true en]gy already1 ev5 ?\gh lat5tly1 pres5t 9 ! s\l4 ,& its *>act]i/ic t]ms are 8,action0 7z di/+ui%$ f 8,activity071 ,gr[?1 ,h>mony4 7#b7 ,& we %\ld note ) c>e t ^! two curr5ts are n simply ,hea!n & ,*ri/ian respectively4 ,= if t great1 inde$ all b c5tral1 t]m & conception ( 8,action0 has be5 wisely g5]aliz$ by mo/ ,*ri/ian ,my/ics1 z ! truly ,*ri/ian sub/itute = ! /rongly ,neo-,platoni/ t]m 8,passivity03 t t]m & conception ( 8,action0 0 fir/ fix$ & elucidat$ by ,ari/otle1 :o1 z ,mr4 ,s*ill] well puts x1 8has pack$ into 8 te*nical t]m #8,en]geia1' & especially into ! comb9ation #8,unmov+ ,en]gy1' all t 0 mo/ di/9ctive1 mo/ orig9al1 mo/ fundam5tal1 & mo/ pr(\nd 9 8 philosophy02#abc :il/ ! second t]m1 8,passivity10 goes on figur+ 9 ,*ri/ian ,my/ics & ,my/ical ,!ologies--79 spite ( its demon/rably dang]\s sugge/ions & frequ5tly sc&al\s hi/ory7--because ! religi\s1 especially ! ,*ri/ian1 consci\sness requires a t]m = ! expression ( "o elem5t ( all its deepe/ exp]i5ces1 t "* ( 8giv5ess0 & ( grace1 ( m]ciful anticipation by ,god1 :i* m>ks all su* /ates1 9 exact proportion to _! dep? & to ! s\l's awak5ess4 7#c7 ,n[ ,ari/otle's conception ( ,god's ,unmov+ ,en]gy1 is tak5 ov] by ,/4 ,?omas 9 ! =m ( ,god be+ ,"o ,actus ,purus1--%e] ,en]gy1 ,8 v peace & /illness com+ f ! brimm+ fulness ( ,8 inf9ite life4 ,& ev5 f9ite _s1 :il/ fully reta9+1 inde$ deep5+1 its own "*1 c & does p5etrate f9ite _s ?r\gh & ?r\gh1--! law ( ,physics1 :i* does n admit m ?an "o body 9 any "o place1 hav+ "h no k9d ( application1--s t ! ,inf9ite ,_s is at once conceiv$ unspiritually1 if ,he is conceiv$ z supplant+1 & n z p5etrat+1 /imulat+1 & trans=m+ ! f9ite spirits :om ,he made into an increas+ lik5ess to ,him1 _! ,mak]4 ,& h5ce accord+ to ! unanim\s tea*+ ( ! mo/ exp]i5c$ & explicit ( ! specifically ,!i/ic & ,*ri/ian ,my/ics1 ! appe>ance1 ! s\l's own impression1 ( a cessation ( life & en]gy ( ! s\l 9 p]iods ( special union ) ,god or ( great advance 9 spirituality1 is an appe>ance only4 ,inde$ ?is1 at su* times /rong1 impression ( re/ spr+s mo/ c]ta9ly f an unusually l>ge am\nt ( actualiz$ en]gy1 an en]gy :i* is n[ p5etrat+1 & f9d+ expression by1 e pore & fibre ( ! s\l4 ,! :ole moral & spiritual creature exp&s & re/s1 yes2 b ?is v re/ is produc$ by ,action 8unp]ceiv$ because s fleet10 s ne>1 s all fulfill+2 or r by a tissue ( s+le acts1 m5tal1 emotional1 volitional1 s f9ely int]wov51 s exceptionally /imulative & expressive ( ! s\l's deepe/ aspirations1 t ^! acts are n p]ceiv$ z s _m s+le acts1 inde$ t _! v collective pres5ce is apt to rema9 unnotic$ by ! s\l itself4 7#d7 ,close p>allels to su* a /ate are abundant 9 all phases & directions ( ! s\l's life4 ,! happie/ & mo/ fruitful mom5ts = our ae/hetic s5se1 ^? 9 :i* our m9d exp&s mo/ & gr[s mo/1 h5ce is mo/ active 9 ae/hetic 8action0 7?\gh n 8activity07 are ^? 9 :i* we are un=c$ly & massively absorb$ 9 dr9k+ 91 ) a quiet int5tness1 ! contra/s & h>monies1 ! gr& unity 9 v>iety1 ! v pres5ce & _s ( an alp9e upl&1 or ( a riv]'s fl[+1 or ( ! ocean's outspread1 or ( ! ,p>!non sculptures or ( ,rafael's madonnas4 ,at su* mom5ts we altoge!r cease to be directly consci\s ( ourselves1 ( "t or ( ! body's :]eab\ts2 & :5 we return to our ord9>y psy*ical & m5tal condition1 we d s ) an und5iable s5se ( add$ /r5g? & y\?fulness1--some:at z ?\gh our face1 old & hagg>d1 71 aft] gaz+ 9 utt] self-oblivion ^u "s respl5d5t y\?fulness1 to feel1 beyond all d\bt1 all its _m wr9kles to h gone4 ,& s too ) ! m9d's absorption 9 "s great poem or philosophy or "*4--,9 all ^! cases1 ! m9d or s\l en]gizes & develops1 9 precise proportion z x is s absorb$ 9 ! contemplation ( ^! v>i\s ov]-aga9/nesses1 ^! 8c\ntries0 ( ! _s1 z to cease to notice its own ov]fl[+ action4 ,x is only :5 ! m9d b p>tially att5ds t a "p ( x rema9s at leisure to note ! att5tion ( ! o!r "p2 :5 ! m9d is fully engross$1 & h5ce mo/ ke5ly active1 !re is no "p ( x suffici5tly dis5gag$ to note ! fact ( ! engrossm5t & action (1 n[1 ! :ole m9d4 ,&1 ) ! direct consci\sness ( our m9d's action1 we lose1 = ! "t be+1 all cle> consci\sness ( ! m9d's v exi/5ce4 ,& let x be c>efully not$1 ?is abs5ce ( ! direct consci\sness ( ! self is z truly *>act]i/ic ( ! deepe/1 mo/ creative1 mom5ts ( full ext]nal action3 ! degree ( m9d & w-=ce op]at+ 9 ,nelson at ,trafalg> & 9 ,napoleon at ,wat]loo1 or aga9 9 ,/4 ,ignatius ( ,antio* 9 ! ,amphi!atre1 & 9 ,savon>ola at ! /ake1 0 evid5tly 9 ! precisely contr>y ratio to _! direct consci\sness ( x or ( !mselves at all4 7#e7 ,n[ if su* 8,passivity10 or ,action1 is 9 reality ! condition 9 :i* ! s\l atta9s to its fulle/ en]giz+1 we c argue back1 f ?is univ]sal pr9ciple1 to ! nature ( ! v>i\s /ages & k9ds ( ! ,pray] & ,/ates ( ,quiet4 ,9 ea* case1 t is1 we %all combat ! /ill v common conception t1--?\gh or?odoxy1 x is admitt$1 requires "s human action to rema9 ?r\gh\t1--su* ,pray] & ,/ates consi/ 7n only z to ! imm$iate feel+ ( _! subjects1 b 9 reality & 9 _! ultimate analysis7 9 an ev]-increas+ prepond]ance ( div9e action )9 ! s\l1 & an ev]-decreas+ remnant ( acts ( ! s\l itself4 ,= su* a view assumes t ,god supplants man1 & t1 s to speak1 ,8 ,h& appe>s unclo!d alongside ( ! tissue wov5 by man's own m9d2 :]eas ,god ev]y:]e b /imulates & supports man :om ,he has made1 & ,8 ,h& moves ev] und]nea? & beh9d ! tissue1--a tissue :i*1 at be/1 c become z x 7 a glove1 & sugge/ ! lat5t h&4 ,! ,div9e ,action w ?us /imulate & in=m ! human action some:at l ! =ce t drives ! blood )9 ! /ag's "y antl]s1 or l ! en]gy t pu%es ! t5d] sap-full f]n-buds up ?r\gh ! h>d1 heavy gr\nd4 ,?us a special int5sity ( div9e help & pres5ce1 & an unusual degree ( hol9ess & ( union1 h no?+ to d ) ! fewness ( ! s\l's own acts at su* times1 b ) _! quality1--) ! prepond]ance among/ !m ( div9ely in=m$ acts z aga9/ m]ely natural1 or wrongly self-seek+1 or d[nrightly s9ful acts4 ,& s9ce x is c]ta9 t liv+ simplicity is b ! h>mony & unification1 ! syn!sis1 ( an organism1 & h5ce is great 9 precise proportion to ! great] p]fection ( t syn!sis1 x foll[s t ! liv+1 utt]ly "o-seem+ ,action or ,/ate w1 at su* times1 conta9 a maximum numb] ( int]p5etrat+ acts & en]gies1 all work$ up into ?is h>moni\s :ole4 #b4 ,f\r causes ( inadequate analysis4 ,x is pla91 ,i ?9k1 t "o ?or\ghly normal1 "o accid5tal1 & two mis*iev\s1 causes h all conspir$ to arre/ or to deflect ! analysis ( mo/ ( ! ,my/ics !mselves conc]n+ ,simplicity4 ,= "o ?+1 ! s\l1 z has j be5 %[n1 at su* mom5ts ( h>moni\s conc5tration & ( will+ & ?9k+ 9 union ) ,god's ,light & ,w1 necess>ily ceases1 m or less1 to be consci\s ( its own op]ations1 &1 9 look+ back1 brac$ & re/$ z x n[ is1 x _c b ?9k t x ei!r did n act at all1 or t its action 0 r$uc$ to a m9imum4 ,= h[ o!rwise c\ld x n[ feel s re/$1 :51 aft] its ord9>y activity1 x feels s tir$ & dissatisfi$8 & h[ o!rwise c\ld x be s unable to give any cle> acc\nt ( :at happ5$ 9 ^? m9utes ( union8 ,yet x is1 on ! contr>y1 ! v fulness ( ! action :i* has re/$1 by exp&+1 ! s\l2 & :i* has made ! s\l1 return$ to its ord9>y di/ract$ness1 incapable ( cle>ly expla9+ t1 n[ pa/1 conc5tration4 ,! accid5tal cause has be5 ! fairly frequ5t1 ?\gh n necess>y1 connection ( ! m pron\nc$ in/ances ( su* habits ( m9d ) m or less ( ! psy*o-physical ph5om5a ( ec/asy1 9 ! te*nical s5se ( ! ^w4 ,=1 9 su* trances1 ! brea?+ & circulation are ret>d$1 & ! op]ation ( ! s5ses is 9 "p susp5d$4 ,& x 0 easy to reason1 f su* visible1 lit]al simplification ( ! physical life1 to a simil> modification ( ! s\l's action at su* times2 &1 f ! assum$ desirabl5ess ( t psy*o-physical condition1 to ! advantage ( ! suppos$ correspond+ /ate ( ! s\l itself4 ,any t5d5cy to an extreme dualism1 z to ! relations betwe5 body & s\l1 w\ld ?us directly help on an incl9ation to d[nright ,quietism4--,"h x is1 on ! contr>y1 c]ta9 t only 9 s f> z ^? psy*o-physical simplifications are ! results (1 or conditions =1 a deep5+ multiplicity 9 unity1 a full] syn!tic action ( ! s\l1 or1 at lea/1 ( a full] p5etration by ! s\l ( ev5 "o limit$ exp]i5ce or idea--an op]ation :i* entails n less1 b m1 en]giz+ ( ! s\l1--are su* psy*o-physical simplifications ( any spiritual advantage or significance4 ,& 9 su* cases !y c\ld n be indications ( ! cessation or dim9ution ( ! deepe/ & mo/ docile en]giz+ ( ! s\l4 ,& ! mis*iev\s causes 7 a mi/ake 9 ,psy*ology & a mi/ake 9 ,!ology4 ,=1 z to ,psy*ology1 n only 0 simplicity assum$1 7?r\gh a mi/ak5 acceptance ( ! s\l's own feel+1 z furni%+ ! ultimate analysis ( its /ate71 to consi/1 at any "o mom5t1 ( an act mat]ially & lit]ally "o1 in/ead ( a great organism ( v>i\s simultane\s en]giz+s2 b ?is "o act 0 (t5 held to require no k9d ( repetition4 ,s9ce ! act 0 "o z aga9/ any simultane\s multiplicity1 s 0 x "o z aga9/ any successive multiplicity1 ev5 if ?is latt] 7 tak5 z a repetition diff]5tiat$ by numb] alone4 ,& yet "h aga9 en]giz+ is en]giz+2 & ?\gh ! s\l's acts ov]lap & int]p5etrate ea* o!r1 & ?\gh :51 by _! numb] & h>mony1 !y completely fill & pacify ! s\l1 _m ( !m are simultane\sly or successively pres5t to ! s\l 9 _! effects alone3 x is nev]!less ! r5ewal1 h[ev] peaceful & unp]ceiv$1 ( ^! acts1 :i* keeps ! /ate ( s\l 9 exi/5ce4 ,= ^! acts are n simply un[n$ acts t happ5 to be pres5t )9 ! s\l2 !y are ! s\l's own acts1 :e!r1 9 addition1 ! s\l is directly consci\s ( !m or n4 ,&1 !ologically1 ! idea 0 (t5 at "w t x 0 m wor?y ( ,god to op]ate alone &1 z x 71 9 vacuo2 & m creaturely ( man to make1 or try to make1 su* a void = ,him4 ,yet ?is is 9 direct conflict ) ! fundam5tal ,*ri/ian doctr9e1 ( ! ,condesc5sion1 ! ,inc>nation ( ,god to & 9 human nature1 & ( ! p]si/5ce1 & elevation ( ?is humanity1 ev5 9 ! case ( ,*ri/ ,himself4 ,god's action does n keep outside (1 nor does x replace1 man's action2 b x is1--,our ,"l ,himself has told u1--t ( yea/ work+ 9 meal1 :i* manife/s its hidd5 p[] 9 proportion to ! mass ( meal :i* x p5etrates & trans=ms4 #c4 ,f\r ,quieti/ic ab]rations4 ,n[ x is c]ta9 t ! error ( ,quietism has1 9 no d\bt _m cases1 n rema9$ conf9$ to su* mi/akes 9 psy*ological analysis & !ological doctr9e1 b t ^! h jo9$ h&s )1 & h furni%$ a def5ce to1 slo? & love ( dreamy ease1 or to "s impati5ce ( ! necess>y details ( life1 or to fanatical atta*m5t to "s "o mood & =m ( exp]i5ce2 & t !y h1 ?us re9=c$1 ravag$ n a few wills & s\ls4 ,f\r *ief ,quieti/ic ab]rations c be /udi$ 9 hi/ory4 7#a7 ,! neglect or ev5 contempt ( vocal pray]1 & ( ! hi/orical & in/itutional elem5ts ( religion1 at lea/ 9 ! case ( m advanc$ s\ls1 is "o ( ^! abuses4--,n[ x is true1 & ,ca!r9e has be5 a /rik+ in/ance1 t ! proportion ( all ^! diff]5t elem5ts t[>ds "o ano!r v>y1 & %\ld v>y1 consid]ably betwe5 s\l & s\l1 accord+ to ! attrait & degree ( advance ( ea*2 t ! s\l's mo/ solid advance is 9 ! direction ( an ev]-deep5$ spiritual devot$ness1 & n 9 t ( a multiplication ( p>ticul> devotions2 t ! use ( ev5 ! m c5tral ( ^? elem5ts & means may1 = s\ls call$ to ! pray] ( ,quiet1 become rem>kably ela/ic & l>gely unme?odiz$2 & t1 = su* s\ls 7&1 9 v>i\s degrees & ways1 soon] or latt]1 = p]haps mo/ o!r s\ls71 a pray] ( peacefully humble expectation & ( all b in>ticulate1 practically indescribable1 brood+ ( love1 & ( dim1 expansive tru/ & con=mity is possible1 sometimes alone possible1 & is prov$ "r & useful1 if x leaves !m /r5g!n$ to act & to suff]1 to help & to devote !mselves to _! fell[s1 to ,*ri/1 & to ,god4 ,b x rema9s equally true1 ev5 = ^! z = all o!r s\ls1 t ! hi/orical & in/itutional elem5ts mu/ ev] rema9 repres5t$1 & suffici5tly repres5t$2 inde$ ! p]si/5ce 9 ^! elem5ts ( religion w be "o ( ! *ief means = avoid+ delusion4 ,we h ,/4 ,t]esa's exp]i5ce & tea*+ "h1 z a truly classical in/ance4 ,& if ! pray] ( ,quiet w give a special col\r1 dep?1 & unity to ^? m cont+5t-seem+ practices1 ^! practices w1 9 return1 give a p>ticul> def9it5ess1 cont5t1 & creaturely quality to t pray]4 ,& ?us too ! univ]sally & pr(\ndly important union & int]*ange ) s\ls ( o!r1 equally legitimate1 k9ds & degrees ( spirituality w be kept up4 ,only ! sum-total ( all ^! s\ls1 only ! complete invisible ,*ur*1 is ! full ,bride ( ,*ri/2 & ?\gh ! s\ls compos+ h] may & %\ld ea* contribute a v>y+ pr$om9ance ( diff]5t elem5ts1 no s\l %\ld be entirely )\t a c]ta9 am\nt ( ea* ( ^! con/itu5ts4 7#b7 ,ano!r abuse is ! neglect1 contempt1 or misappli$ fe> ( n directly religi\s occupations & lab\rs :i*1 h[ev] o!rwise appropriate or ev5 necess>y to ?is s\l's gr[? & de/9ation1 t5d to di/urb its quiet & to absorb a "p ( its "t & att5tion4 ,"h x is d\btless true t ! o!r elem5ts ( religion are also all m or less appreh5sive & jeal\s ) reg>d to actual1 or ev5 only possible1 non-religi\s rival int]e/s4 ,& x is c]ta9 t !y are all "r 9 s f> z t a c]ta9 int]ior leisurel9ess & recollection1 a c]ta9 ultimate pref]5ce = ! spiritualiz+ religi\s =ce ( ! s\l z aga9/ ! mat]ials1 non-religi\s & o!r1 :i* t =ce is to p5etrate1 are necess>y to ! s\l t w\ld advance4 ,b ! fe> t *>act]izes ! ,hi/orical & ,in/itutional elem5ts is r a fe>1 respectively1 ( error & ( disob$i5ce & s+ul>ity1 :]eas on ! "p ( ! ,my/ical elem5t x is a fe> ( di/raction & absorption away f ! ,unum ,necess>ium ( ! s\l4 ,p]haps ev5 among ! ,canoniz$ ,my/ics !re is none t has m impressively w>n$ u1 bo? by ^w & example1 aga9/ ?is insidi\s dang]1 ?an ! di/+ui%$ ,platoni/ s*ol> & deep spiritual writ]1 ,pre ,jean ,nicolas ,gr\1 :o1 "r ?r\gh ! long my/ical p]iod ( 8 life1 alt]nat$ 8 pray] ( ,quiet ) ext5sive & vigor\s critical "w on ! ,graeco-,lat9 classics1 & ^: practice only wants fur!r expansion & application1 7accord+ to ! l>gely increas$ or *ang$ conditions ( su* n directly religi\s "w71 9 ord] to be> mu* fruit1 n only = criticism & sci5ce1 b1 7by ! return-effect ( su* occupations ^u ! s\l's g5]al temp] & p>ticul> devotional habits71 = spirituality itself4 ,b we mu/ return to ?is po9t m fully 9 our la/ *apt]4 7#c7 ,! ?ird abuse is ! neglect or contempt ( morality1 especially on its social1 visible1 & physical sides4 ,p>ticul> ,my/ics1 & ev5 :ole ,my/ical s*ools & movem5ts1 h und\bt$ly 9 "s in/ances1 & h1 possibly1 9 _m m cases1 be5 malign$ on ?is po9t1 s9ce ev5 su* a spotless life z ,fnelon's1 & t ( su* a pr(\ndly well-int5tion$ woman z ,madame ,guyon1 did n1 = a "t1 escape ! mo/ unju/ suspicions4 ,x is also true t1 z a man advances 9 spirituality1 he lays increas+ /ress ^u ! int5tion & g5]al attitude ( ! ag5t1 & increas+ly requires to be judg$ by ! same int]ior /&>d1 if he is to be rightly und]/ood at all4 ,god may & does1 to humble & purify him1 all[ pa9ful temptations & trials f )9 to comb9e1 app>5tly1 aga9/ him1 ) p]secutions & mu* isolation f )\t4 ,& ! diff]5ce1 r ?an ! simil>ity1 betwe5 ,religion & ,morality1--! s5se ( pure grace1 ( free p>don1 ( ! /range pr(\nd 8giv5ness0 ( ev5 our fulle/ will+s & ( our mo/ emphatically p]sonal a*ievem5ts1--c & %\ld gr[ 9 him m & m4 ,& yet x is cle> t !re mu/ h be5 "s fire to acc\nt = all t smoke ( accusation2 t ! mat]ial & ! effect outw>ds1 ! body ( an action1 d matt]1 z well z does t action's _s2 t ?is body does n only act ?us outw>ds1 b also inw>ds1 back ^u ! _s ( ! act & ( ! ag5t2 & t temptations & trials are purify+1 n by _! simple pres5ce b 9 proportion z !y are resi/$1 or1 if !y h be5 yield$ to1 9 proportion z su* defeats are s9c]ely deplor$ & r5\nc$4 ,?us ev]y:]e ! full developm5t ( any "o "p ( life1 & ! true unity ( ! :ole1 h to be a*iev$ ?r\gh ! gradual assimilation ( at fir/ l>gely recalcitrant o!r elem5ts1 & )9 an ev]-abid+ multiplicity--a maximum numb] ( p>ts & functions int]act+ )9 "o great organism4 ,& h5ce n ! outrage1 neglect1 or sup]session ( morality1 b1 on ! contr>y1 its deep] developm5t1 by m precise diff]5tiation f1 & m organic integration into1 religion prop]1 mu/1 "h aga9 & "h above all1 be ! f9al aim4 ,once m aga9 x is ! ,inc>national type :i* is ! only fully true1 ! only g5u9ely ,*ri/ian "o4 7#d7 ,&1 f9ally1 !re are c]ta9 h>dly classifiable fanaticisms1 :i* are nev]!less a /rictly logical consequ5ce f a wrongly und]/ood ,quiet & ,passivity1--f ,quietism 9 its unfav\rable1 condemn$ s5se4 ,i am ?9k+ ( su* a case z t ( ,m>g>e! ,pet]s1 a "y ,quieti/1 :o caus$ h]self to be crucifi$ by h] girl-companions1 at ,wild5spu*1 ne> ,s*affhaus51 9 #ahbc1--;9 ord] to c>ry out1 9 full lit]alness & sep>at5ess1 ! utmo/ & mo/ pa9ful passivity & dep5d5ce & resi/less self-donation1 9 direct imitation ( ! culm9at+ act ( ,*ri/'s life on e>? & ( ,8 true/ foll[]s4#abd ,"h1 9 ! delib]ate suicide ( ?is und\bt$ly noble ,lu!ran girl1 we get an act :i* b br+s out ! /r5g? & weakness ( ,quietism :]ev] f\nd4 ,= ! greate/ con/itu5ts ( ! ,*ri/ian _s are und\bt$ly !re3 free self-sacrifice1 impell$ by love ( ,god1 ( ,*ri/1 & ( all m51 & by hatr$ ( self4--,yet1 because !y "h suppress o!r1 equally necess>y1 con/itu5ts1 & are out ( _! prop] context & b]eft ( _! prop] *ecks1 !y b r5d] possible & actual a de$ ( pite\s self-delusion4 ,h[ t]rible is false simplification1 ! %ort cut tak5 by pure logic1 op]at+ )\t a suffici5t induction f facts1 & )9 an ard5t1 self-immolat+ temp]am5t6 #d4 ,rome's condemnation ( ,quietism4 ,all ?is is abundantly suffici5t to expla9 & ju/ify ,rome's condemnation ( ,quietism4 ,! t]m 8,quieti/s0 appe>s1 ,i ?9k1 = ! fir/ "t1--at lea/ 9 an invidi\s s5se1--9 ! ,lett] :i* ,c>d9al ,c>accioli1 ,ar*bi%op ( ,naples1 address$ to ,pope ,innoc5t ,,xi 7,odescal*i7 on ,june #cj1 #afhb1 & 9 :i* he graphically describes ! abuses :i*1 7"u pretext or ?r\gh ! misapplication ( spiritual ,quiet & ,passivity71 _h n[ appe>$ 9 8 ,diocese3 s\ls app>5tly incapable ( us+ _! beads or mak+ ! sign ( ! ,cross2 or :i* w nei!r say a vocal pray] nor g to ,confession2 or :i*1 :5 9 ?is pray] ( ,quiet1 ev5 :5 at ,holy ,communion1 w /rive to drive away any image1 ev5 ( ,our ,"l ,himself1 t may pres5t itself to _! imag9ation2 or :i* te> d[n a ,crucifix1 z a h9drance to union ) ,god2 or :i* look ^u all ! ?\ghts t come to !m 9 ! quietude ( pray]1 z s _m rays & efflu5ces f ,god ,himself1 exempt+ !m h5ce=? f e law4#abe ,yet x is important to be> well 9 m9d1 ! special circum/ances1 ! admitt$ limits1 & ! probable signification ( ,rome's condemnations4 7#a7 ,z to ! circum/ances ( ! "t1 x appe>s c]ta9 t x 0 ! ready circulation ( ! doctr9es ( ! ,spani% prie/1 ,miguel de ,mol9os 9 ! ,guida ,spirituale1 #afge1 & ! abuses ( ! k9d we h j n[ detail$1 & t sprang f ?is circulation1 :i* =m$ ! prim>y reason & motive = ! o!rwise excessively sev]e treatm5t ( a man & a book1 :i* _h bo? receiv$ ! v highe/ & ! mo/ delib]ate ecclesia/ical approbations4 ,t ^! two circum/ances 7 ! det]m9+ causes ( at lea/ ! sev]ity ( 8 condemnation is well br\ght out by ! circum/ance t1 dur+ 8 two ye>s' trial 7#afhe-afhg71 n only ! %ort ,guida b 8 :ole obta9able correspond5ce 7"s tw5ty ?\s& lett]s7 7 exam9$1 & t x is at lea/ z mu* on su* occasional manuscript mat]ial1 & on ,mol9os's own oral admissions1--9 prison & d\btless1 9 "p at lea/1 "u torture1--t ! condemnation 0 bas$1 conta9+1 z x does1 c]ta9 revolt+ly immoral propositions & confessions1 admitt$ly abs5t f 8 publi%$ writ+s4 ,b if at lea/ "s %ad[ ( d\bt re/s ^u ! moral "* ( ,mol9os1 n a %ad[ ( su* suspicion or ( d\bt conc]n+ 8 p]fectly ,ca?olic int5tions c1 9 ju/ice1 be all[$ to re/ ^u 8 *ief foll[] & ! mo/ di/+ui%$ apologi/ = 8 doctr9e1 ! sa9tly ,oratorian & ,bi%op1 ! mu*-tri$ ,c>d9al ,petrucci2 any m ?an ,fnelon's moral & spiritual "*1 or deeply ,ca?olic _s & int5tions1 c1 79 spite ( ! pa9fully fi]ce & unju/ attack ^u bo? by ,bossuet 9 8 =mally classic invective1 ,relation sur le ,quitisme71 = "o mom5t be call$ 9 "q4#abf ,o!r admitt$ly deeply spiritual & entirely well-int5tion$ ,ca?olics1 ^: writ+s 7 also condemn$ dur+ ?is "t :5 devotional expressions hav+ an at all quieti/ic t+e or drift 7 v sev]ely judg$1 are ,mre ,m>ie de l',inc>nation 7,m>ie ,guy>d71 a ,fr5* ,ursul9e ,religi\s1 :o di$ 9 ,canada 9 #afgb1 & ! process ( ^: ,beatification has be5 introduc$2 ! sa9tly ,fr5* layman1 ,jean de ,b]nires-,l\vigny1 mu* admir$ by ,fnelon1 :o di$ 9 #afei2 ! v int]ior1 ?\gh at times some:at fanta/ic1 ,secul> ,prie/1 ,h5ri ,m>ie ,b\don1 :o di$ 9 #agjb2 & ! v au/]e b highly exp]i5c$ ascetical writ]1 ! ,jesuit ,pre ,joseph ,sur91 :om ,bossuet _h =mally approv$1 & :o di$ 9 #affh4abg ,b ,madame ,guyon h]self1 t mu*-tri$ & vehem5tly oppos$ woman1 0 held1 by _m an und\bt$ly ,ca?olic-m9d$1 exp]i5c$ & close obs]v]1 to be 79 spite ( ! l>gely mislead+ & inde$ incorrect "* ( _m ( h] analyses & expressions7 a truly sa9tly1 entirely filial ,ca?olic4#abh 7#b7 ,z to ! limits ( ^! condemnations1 we mu/ rememb] t only two ( !m1--^? ( ,mol9os & ( ,fnelon1--claim to be directly doctr9al at all2 & t ,fnelon 0 nev] really compromis$ 9 ! "q ( ,quietism prop]1 b 0 condemn$ on que/ions ( ,pure ,love alone4 ,bossuet himself 0 f> less s\nd z aga9/ ! c5tral ,quieti/ doctr9e ( ! ,"o ,act1 :i*1 unless =mally revok$1 la/s on ?r\gh\t life1 & h5ce ne$ nev] be repeat$2 ,fnelon's e>ly criticism ( ! ,mol9os propositions rema9s "o ( ! cle>e/ extant refutations ( t error4 ,aga9 9 ! matt] ( ! ,passivity ( advanc$ s\ls1 ,bossuet 0 di/9ctly less normal & sob] ?an ,fnelon3 = :il/ ,fnelon taught t 9 no /ate does ! s\l lose all capacity1 al?\gh ! facility may greatly v>y1 to produce di/9ct acts ( ! virtues or vocal pray]s & o!r p>tially ext]nal ex]cises1 ,bossuet taught t1 9 "s cases1 all capacity ( ?is k9d is aboli%$4#abi 8,i take10 says ,fnelon1 8! t]ms #8,passive' & #8,passivity' z !y actually appe> ev]y:]e 9 ! language ( ! 7s\nd7 ,my/ics1 z some?+ oppos$ to ! t]ms #8active' & #8activity'3 #8,passivity1' tak5 9 ! s5se ( an entire inaction ( ! w1 w\ld be a h]esy40 ,& he !n opposes 8,passivity10 n to 8,action10 b to t 8,activity10 :i* is a m]ely natural1 re/less1 & hurri$ excitation4#acj 7#c7 ,& z to ! abid+ significance ( ! :ole anti-quieti/ decisions & measures1 we %all d well to consid] ! foll[+ l>ge facts4 ,f ,/4 ,paul & ,/4 ,john to ,clem5t ( ,alex&ria & ,orig52 f ^! to ,dionysius ! ,areopagite2 f ! ,areopagite to ,/4 ,b]n>d ( ,clairvaux & !n ! ,franciscan & ,dom9ican ,my/ics2 f ^!1 aga91 on to ! great ,r5aissance & ,c\nt]-,re=mation sa9ts & writ]s ( ?is type1--! ,g]man ,c>d9al ,nicolas ( ,coes & ! ,italian ,/4 ,ca!r9e ( ,g5oa1 ! ,spani>ds ,/4 ,t]esa & ,/4 ,john ( ! ,cross1 & ! ,fr5* ,sa9t ,francis de ,sales & ,sa9t ,jane ,frances de ,*antal1 we get a p>ticul> type ( religi\s exp]i5ce & doctr9e1 :i* b unfolds & conc5trates1 ) an unusual articulation1 bread?1 & dep?1 :at is to be f\nd1 on "s sides ( _! spiritual "* & tea*+1 among ,sa9ts & religi\s s\ls ( ! m mix$ type1 su* z ,/4 ,augu/9e1 ,/4 ,anselm1 ,/4 ,?omas ( ,aqu91 & ,/4 ,ignatius ,loyola4 ,& ?is mix$ type1 be>+ )9 x a consid]able am\nt ( t my/ical quiet & emotional-speculative elem5t1 is aga9 b a deep5+1 a purification & a realization ( "o ( ! pr(\nde/ aff9ities & con/itu5ts ( e human he>t & w4 ,h5ce1 ev5 9 ! ?icke/ ( ! quieti/ controv]sy1 :5 t my/ical elem5t mu/ h seem$1 to _m1 to be discr$it$ once = all1 ^? be/ acqua9t$ ) ! ri* hi/ory ( ! ,*ur*1 & ) ! manifold requirem5ts ( ! abid+ religi\s consci\sness1 c\ld n & did n d\bt t all t 0 good1 deep1 & true 9 t elem5t w\ld cont9ue to be upheld by1 & repres5t$ 91 ! ,*ur*4--,& x is n difficult to po9t to ! m or less ,my/ical s\ls furni%$ by ! ,monks1 ! ,fri>s2 ! ,cl]ks-,regul>1 specially ! ,jesuits2 ! ,secul> ,cl]gy2 & ! ,laity1 d[n to ! pres5t day4 ,su* writ]s & ,sa9ts z ,pre de ,caussade 7d4 ab\t #aggj7 on ! "o h&1 & ,pre ,jean ,n4 ,gr\ 7d4 #ahjc7 & ! ,cur d',ars 7d4 #ahei7 on ! o!r h&1 c>ry on ! two /reams ( ! pr$om9antly my/ical & ( ! mix$ type1--/reams s cle>ly obs]vable be=e #afhg & #afii4 ,quietism1 ! doctr9e ( ! ,"o ,act2 ,passivity 9 a lit]al s5se1 z ! abs5ce or imp]fection ( ! p[] & use ( initiative on ! s\l's "p 9 any & e /ate3 ^! doctr9es 7 f9ally condemn$1 & mo/ rightly & necess>ily condemn$2 ! ,pray] ( ,quiet1 & v>i\s /ates & degrees ( an ev]-increas+ pr$om9ance ( ,action ov] ,activity1--an ,action :i* is all ! m ! s\l's v own1 because ! m occasion$1 direct$1 & in=m$ by ,god's action & /imulation1--^!1 & ! o!r *ief l9es ( ! anci5t exp]i5ce & practice1 rema9 z true1 correct1 & necess>y z ev]4 #e4 ,rome's alleg$ *ange ( front4 ,& yet x is und5iable t ! ,roman ev5ts betwe5 #afge & #afhh d seem1 at fir/ sight1 to ju/ify ! /rongly ,prote/ant ,dr4 ,heppe's cont5tion t ^? twelve ye>s1--n to speak ( ! lat] tr\bles ( ,madame ,guyon & ( ,fnelon--witness$ a complete volte face1 a =mal self-/ultification1 ( ! ,roman tea*+ & au?ority1 on ^! difficult b imm$iately important matt]s4 7#a7 ,let u put aside ! _m passages 9 ,mol9os's ,guida :i* 7 b 7m or less7 lit]al reproductions ( ! tea*+s ( su* solemnly approv$ au?orities z ,sa9ts ,t]esa1 ,pet] ( ,alcant>a1 ,john ( ! ,cross1 ,francis de ,sales & ,jane ,frances de ,*antal1--passages :i*1 ( c\rse1 rema9$ uncondemn$ ev5 9 ,mol9os's pages1 b :i* x w\ld (t5 be difficult to di/+ui% f ! p>ts ( 8 book t 7 c5sur$4 ,yet !re /ill rema9 su* facts z ! foll[+4 ,juan ,falconi's ,alfabeto & ,lett]a 7 at _! ,fif? ,italian edition1 #afhj1 & all five editions _h be5 approv$ by ! ,ma/] ( ! ,apo/olic ,palace2 b only 9 #afhh 7 ^! writ+s =bidd54 ,yet ! ,lett]a conta9s1 ) unsurpass$ directness & cle>ness1 ! c5tral doctr9e ( ,quietism3 an exhortation to ! production ( "o s+le lively ,act ( ,fai?1 :i* w !n cont9ue un9t]rupt$ly ?r\gh ! :ole e>?ly life into et]nity1 & :i*1 consequ5tly1 is n to be repeat$4#aca ,mol9os's ,guida & ,breve ,trattato appe>$ 9 ,rome1 respectively 9 #afge & #afha1 ) ! approbations ( five !ologians1 f\r ( :om 7 ,consultors ( ! ,holy ,(fice1--! ,ar*bi%op ( ,reggio2 ! ,m9i/]-,g5]al ( ! ,franciscans2 ! late ,g5]al ( ! ,c>melites2 ,fa!r ,m>t9 ,esp>za1 ! same ,jesuit ,!ologian-,pr(essor ( ! ,roman ,college :o1 "s ye>s be=e1 _h be5 "o ( ^? :o _h exam9$ & approv$ ,/4 ,ca!r9e's ,vita ed ,op]e2 & ! actual ,g5]al ( ! ,c>melites4#acb ,ev5 aft] ^! two writ+s ( ,mol9os _h be5 criticis$ by ! ,jesuits ,bell ,huomo & ,segn]i & ! ,cl]k ,regul> ,regio1 7,segn]i enjoy+ a des]v$ly imm5se reputation1 & %[+ 9 ?is affair mu* mod]ation & a /rong s5se ( ! legitimate claims ( ,my/icism71 ! ,inquisition exam9$ ^! criticisms1 & =bade1 n ! incrim9at$ writ+s ( ,mol9os & ,petrucci1 b ! critique ( ,bell ,huomo donec corrigatur1 & ^? ( ,regio & ( ,segn]i 79 8 ,lett]a ( #afha7 absolutely4 ,segn]i's subsequ5t ,concordia almo/ co/ him 8 life1 s /rong 0 ! popul> v5]ation ( ,mol9os4 ,mol9os inde$ 0 ! gue/ ( ,pope ,innoc5t ,,xi himself1 & ! fri5d & confidant1 among/ c\ntless o!r spiritually-m9d$ s\ls1 ( v>i\s ,c>d9als1 especially ( ! deeply dev\t ,petrucci1 ,bi%op ( ,jesi1 :o 0 rais$ to ! ,c>d9alate eighte5 mon?s aft] ! beg9n+ ( ,mol9os's trial4 ,! imprisonm5t ( ,mol9os began 9 ,may #afhe1 b ! trial did n end till ,augu/ #afhg1 :5 7aft] n9ete5 8,pr9cipal ,errors ( ! ,new ,contemplation0 _h be5 c5sur$ by ! ,holy ,(fice 9 ,febru>y #afhg7 sixty-eight propositions1 out ( ! two hundr$ & sixty-?ree :i* _h be5 urg$ aga9/ him1 7 solemnly condemn$3 ( ^! ! cle>ly & directly immoral ones be+ admitt$ly n d]iv$ f any pr9t$ book1 or inde$ any ev] publi%$ lett] ( 8 ,mol9os4#acc 7#b7 ,to e/imate ,rome's attitude 7z f> z x conc]ns ! ultimate tru? & complet5ess ( ^! doctr9es1 tak5 9 _! mo/ *>act]i/ic & explicit =ms7 fairly1 we %all h to put aside all que/ions z to ! motives t impell$1 & ! me?ods t 7 employ$1 by ei!r side aga9/ ! o!r4 ,mol9os may h be5 ev5 worse ?an ! condemn$ propositions repres5t1 & yet ,petrucci w\ld rema9 a sa9tly s\l2 & we c]ta9ly are driv5 to ask ) ,leibniz3 8,si ,mol9os a ca* du v59 s\s ce miel1 e/-il ju/e que ,petrucci et autres p]sonnes de mrite en soi5t responsables80#acd ,b nei!r ! wick$ness ( ! "o nor ! sanctity ( ! o!r w\ld make ! doctr9es prop\nd$ by !m1 objectively1 any less solid or m spiritual ?an !y are 9 !mselves4 ,! acutely anti-,roman ,anglican ,bi%op ,burnet may n h inv5t$ or exagg]at$ :5 he wrote f ,rome1 dur+ ^? critical ye>s1 t "o ( ! *ief motives :i* actuat$ ! oppon5ts ( ! ,quieti/s 0 ! fact t1 ?\gh ! latt] 87 obs]v$ to become m /rict 9 _! lives1 m retir$ & s]i\s 9 _! m5tal devotions1 yet ''' !y 7 n s assidu\s at ,mass1 nor s e>ne/ to procure ,masses to be said = _! fri5ds3 nor ''' s frequ5tly ei!r at ,confession or 9 processions03 & s 8! trade ( ^? t live by ^! ?+s 0 s5sibly sunk40#ace ,& ! cruel inju/ice ( _m details & processes ( ! movem5t aga9/ ! ,quieti/s1--a movem5t :i* soon _h mu* ( ! "* ( a popul> sc>e & panic1 9 reaction aga9/ a previ\s1 9 "p1 he$less en?usiasm1--are beyond dispute or ju/ification4 ,yet m]c5>y & ru?less z "p ( ! motives & mu* ( ! action ( ! anti-quieti/s d\btlessly 71 ! "q z to ! wor? & wisdom ( ,quietism1 7tak5 objectively1 & n z an excusable c\nt]-excess b z a true syn!sis ( ! spiritual life71 rema9s precisely :]e x 0 be=e4 7#c7 ,n[ ,i ?9k t two peculi>ities1 mo/ difficult to notice at ! "t1 s]i\sly diff]5tiate ! ,mol9i/ movem5t f ! great curr5t ( fully ,ca?olic ,my/icism1 ev5 9 ^? po9ts & elem5ts :]e ! two are mat]ially alike or ev5 id5tical2 & yet t ^! peculi>ities are b ! c>icature 7?r\gh fur!r emphasis & sy/ematization7 ( c]ta9 elem5ts pres5t1 9 a m lat5t & sporadic mann]1 9 ! =mulae & philosophic assumptions or explanations ( ! old] ,my/icism1--elem5ts :i* _h be5 borr[$ too l>gely f a1 at bottom1 pr(\ndly anti-inc>national philosophy1 n to be ( f> less value & ( mu* great] dang] ?an ! pr(\ndly true exp]i5ces1 nobly spiritual maxims1 & exquisite psy*ological descriptions :i* t pr$om9antly ,neo-,platoni/ framework h&$ on4 ,! fir/ peculi>ity is t ! old] ,my/ics1 especially ^? ( ! type ( ,/4 ,ca!r9e ( ,g5oa & ,/4 ,john ( ! ,cross1 b ev5 also ^? ( ! m 8mix$0 type ( ,my/icism1 su* z ,/4 ,t]esa1 _h inde$ q freely us$ t]ms :i* are vividly true z descriptions ( ! prima facie aspect & emotional impression ( c]ta9 /ates & exp]i5ces ( ! s\l3 8empty10 8fix$10 8motionless10 8! reason & ! w h ceas$ to act10 8do+ no?+10 8incapable ( do+ any?+10 8mov$ by irresi/ible grace10 8b "o act10 8"o s+le desire03 ^! & equival5t expressions occur aga9 & aga94 ,b ^! say+s d n "h lead up to su* a delib]ate & exclusive rule z is t giv5 by ,falconi1 & repeat$ by ,mol9os 9 8 ,guida1 ,nos4 #ajc-ajf4acf ,?is doctr9e ( ! ,"o ,act1 9 ?is its negative =m1--= x is n to be repeat$1--& 9 its application to ! :ole wak+ & sleep+ life1 is fir/ an exclusive conc5tration ^u1 & !n a :olesale ext5sion (1 "o out ( ! sev]al tr5ds ( ! old] tea*+1 a doctr9e :i*1 comp>$ ) t tea*+ 9 its complet5ess1 is ?9 & doctr9aire1 & z untrue to ! full psy*ological explanation & work+ requirem5ts ( ! s\l z x is readily abusable 9 practice & contr>y to ! ,inc>national type ( religion4 ,x is impossible n to feel t ! manifold great ocean-wat]s ( life1 t ! div]sely bl[+ w9ds ( ,god's ,_s are "h1 someh[1 expect$ to fl[ & brea! 9 a little %ortcut1 s+le *annel1 ?r\gh a t9y pipe2 "o m infallible recipe or prescription is "h (f]$ to u1 h>dly m adequate ?an ! _m simil> 8sure0 roads to salvation1 decl>$ by ?is or t body ( dev\t religioni/s to atta* to ! practice or possession ( ?is or t p>ticul> pray] or p>ticul> religi\s object4 ,& ! second diff]5ce is t ! old] ,ca?olic ,my/ics leave less ! impression t ! ext]nal side ( religion1 its body1 is ( little or no importance1 & inde$ v readily an ob/acle to its int]ior side1 its s\l4 ,& ?is1 aga91 = ! simple reason t _! tea*+ is1 9 g5]al1 less sy/ematic & po9t$1 m incid5tal1 & c>eless ( mu* self-consi/5cy4 7#d7 ,yet ^! two diff]5ces h l>gely sprung f ! simple press+ & fur!r ext5sion ( precisely ! lea/ satisfactory1 ! explanatory & sy/ematic side1--! =m z aga9/ ! cont5t1--( ! old] ,my/ics4 ,= once ! m specifically ,neo-,platoni/ con/itu5t1 9 ^? ,my/ics' explanation & sy/ematization1 0 isolat$ f ! elem5ts ( o!r prov5ance :i* !re _h kept x 9 *eck1 & n[ became1 z x 71 hypo/asiz$ & self-suffici5t1 ?is con/itu5t c\ld n b reveal1 m cle>ly ?an be=e1 its inadequacy z a =m = ! int5sely organic & 8inc>national0 spiritual realities & processes :i* x attempt$ to %[ =?4 ,t ,neo-,platoni/ con/itu5t1 always pres5t 9 ^? anci5t ,my/ics1 _h ev] t5d$ to conceive ! s\l's unity1 at any "o mom5t1 z a some?+ outside ( all multiplicity :atsoev]4 ,h5ce ?is "* ( ! simultane\s unity _h only to be ext5d$ to ! successive unity1--& ! lit]ally ,"o ,act1 z 9 ! pres5t s ?r\gh\t ! future1 became a necess>y po/ulate4 ,& t same con/itu5t _h1 ev5 9 ^? great tea*]s ( pr(\nd maxims1 exquisite religi\s psy*ology1 & noble/ liv+1 t5d$1 7h[ev] efficaci\sly *eck$ by all ?is _! ,*ri/ian exp]i5ce & by c]ta9 specifically ,platoni/ & ,ari/otelian elem5ts ( _! philosophy71 t[>ds depreciat+ ! necessity1 importance1 inde$ ev5 ! prepond]ant utility1 ( ! ,ext]nal1 ,cont+5t1 ,hi/orical & ,in/itutional1 & ( ! int]*ange1 ! int]-/imulation betwe5 ^! sides & expressions ( religion & its int]nal c5tre & _s4 ,p]haps1 among/ all ! great ecclesia/ically au?oriz$ ,my/ics ( t pa/1 ! !n mo/ rec5t ( !m all1 ,/4 ,john ( ! ,cross1 comes1 by 8 7!oretically cont9u\s ?\gh 9 8 practice by no means exclusive7 insi/5ce ^u ! ab/ractive & univ]sal1 ! obscure & invisible1 ! self-despoil+ & simplify+ elem5t & movem5t1 ne>e/ to an exclusion ( ! o!r elem5t & movem5t4 ,inde$ ! ,quieti/s' g5]ally /rong insi/5ce ^u ! necessity ( a ,director & ^u ,frequ5t ,communion gives _! tea*+1 :5 tak5 9 its complet5ess1 a prima facie great] ,in/itutionalism ?an is (f]$ by ! spiritual !ory ( ! great ,spani>d4 ,yet if1 ev5 9 him1 "o misses1 9 8 !oretical sy/em1 a suffici5tly organic necessity = ! outgo+ movem5t1 a movem5t begun by ,god ,himself1 & :i* _c b be ( fundam5tal importance & influ5ce = believ]s 9 ! ,inc>nation1 !re is z complete an abs5ce ( ! doctr9aire ,"o-,act recipe = p]fection z 9 ! mo/ ,hi/orical & ,in/itutional ( ,*ri/ian tea*]s4 ,b m ab\t ?is h]eaft]4 #f4 ,f\r ne$s recognis$ by ,quietism4 ,quietism1 !n1 has und\bt$ly isolat$ & fur!r exagg]at$ c]ta9 explanatory elem5ts ( ! old] ,my/icism :i*1 ev5 !re1 7 l>gely a weakness & n a /r5g?2 has ?us und]rat$ & />v$ ! ,p>ticul>1 ,visible1 ,hi/orical1 ,in/itutional con/itu5ts ( ,religion2 & has1 inde$1 misund]/ood ! nature ( true ,unity ev]y:]e4 ,yet ! v eag]ness ) :i* x 0 welcom$ at ! "t1--9 ,france & ,italy especially1--& ?is1 n only z a fa%ion by ! ,quidnuncs1 b z s mu* spiritual food & life by _m a deeply religi\s s\l2 & ! difficulty1 & n infrequ5t ru?lessness ( its suppression1 indicate pla9ly en\gh t1 ) all its faults & dang]s1 x 0 div9+ & attempt+ to supply c]ta9 pr(\nd & abid+ ne$s ( ! s\l4 ,i take ^! ne$s to be ! foll[+ f\r4 7#a7 ,man has an in]adicable1 &1 :5 rightly assuag$1 pr(\ndly fruitful ?ir/ = ,unity1--= ,unification1 ,syn!sis1 ,h>monization2 = a liv+ ,sy/em1 an ,organization bo? )9 & )\t himself1 9 :i* ea* con/itu5t ga9s its full expansion & significance ?r\gh be+1 & m & m becom+1 j t "p & function ( a great1 dynamic :ole2 a s5se ( ! ess5tial & ultimate organic connection ( all ?+s1 9 s f> z1 9 any degree or =m1 !y are fair & true & good4 ,& ?is s5se & inevitable requirem5t alone expla9 ! surprise & pa9 caus$1 at fir/1 to u all1 by ! actual condition ( mutual alo(ness & ho/ility1 *>act]i/ic ( mo/ ( ! con/itu5ts ( ! _w )9 u1 z ( ! _w ar\nd u1 t[>ds _! fell[-con/itu5ts4 ,a truly atomi/ic _w1--ev5 an atomi/ic conception ( ! _w1--( life1 z a collection ( ?+s "o alongside ( ano!r1 on & on1 is utt]ly repulsive to any deeply religi\s _s ^: self-k is at all equal to its aspirations4--,no wond]1 !n1 if ! ,quieti/s1 haunt$ by ! false alt]native ( "o su* imp5etrable atom-act or ( an indef9ite numb] ( !m1 *ose ! ,"o ,act1 & n a multitude ( !m4 7#b7 ,man has a deep-seat$ necessity to purify himself by deta*m5t1 n only f ?+s t are illicit b ev5 f ^? t are ess5tial & t[>ds :i* he is b\nd to practise a deep & w>m atta*m5t4 ,!re is no %ad[ ( !oretical or ultimate contradiction "h3 to love "o's c\ntry deeply1 yet n to be a ,*auv9i/2 to love "o's wife t5d]ly1 yet n to be uxori\s2 to c>e pr(\ndly = "o's *ildr51 yet to tra91 rebuke1 & ev] brace !m1 :5 necess>y1 up to suff]+ & ev5 dea? itself3 ^! ?+s s little exclude ea* ! o!r1 t ea* atta*m5t c only rightly gr[ 9 & ?r\gh ! correspond+ deta*m5t4 ,! imp]fection 9 all ^! cases1 & 9 all ! analog\s1 specifically religi\s ones1 lies n 9 ! objects to be lov$1 nor 9 ^! objects be+ _m & ( v>i\s degrees & k9ds ( lovabl5ess1 nor 9 ! "r 7bo? effective & affective1 appropriately v>i$7 love ( !m3 b simply 9 our actual mann] ( lov+ !m4--,no wond] !n t ,quietism1 face to face ) ! false alt]native ( ei!r ,atta*m5t or ,deta*m5t1 *ose ,deta*m5t1 7! salt & ! leav5 ( life7 & n atta*m5t 7life's meat & meal74 7#c7 ,man has a pr(\nd1 ?\gh ev] l>gely lat5t1 capacity & ne$ = admiration1 tru/1 fai?2 & does n by any means improve solely by direct ef=ts at self-improvem5t1 & by explicit exam9ations ( 8 ef=ts & failures2 b1 7a little f ! fir/1 & v soon z mu*1 & lat] on f> m71 he progresses by means ( a happy absorption 9 any?+ clean & fruitful t c & does lift him out ( & above 8 small] self altoge!r4--,& su* an absorption w necess>ily be unaccompani$1 at ! "t1 by any direct consci\sness on ! "p ( ! m9d z to ?is its absorption4 ,&1 religi\sly1 su* quiet conc5trations w1 9 s f> z !y are at all analyzable aft] ! ev5t1 consi/ 9 a q in>ticulate1 & yet pr(\nd & spiritually r5ovat+1 s5se ( ,god2 & !y w h to be te/$1 n by _! describable cont5t1 b by _! e?ical & religi\s effects4 8,psy*ology & religion10 says t great psy*ological au?ority1 ,pr(4 ,william ,james1 8bo? admit t !re are =ces1 seem+ly outside ( ! consci\s individual1 t br+ r$emption to 8 life40 8,a man's consci\s wit & w1 s f> z !y /ra9 aft] ! ideal1 are aim+ at some?+ only dimly & inaccurately imag9$1 :il/ ! deep] =ces ( organic rip5+ )9 him t5d t[>ds a re>rangem5t t is pretty surely def9ite1 & def9itely diff]5t f :at he consci\sly conceives & det]m9es4 ,x may consequ5tly be actually int]f]$ ) by ef=ts ( too direct & en]getic a k9d on our "p40#acg--,no wond] !n t ,quietism1 f9d+ ?is elem5t ( quiet incubation mu* ignor$ & />v$ 9 ! lives ( mo/ religi\s s\ls1 flew to ! o!r extreme1 ( mak+ ?is in>ticulat5ess & wise indirectness ( /riv+ into ! "o te/ & measure ( ! p]fection ( all ! con/itu5ts ( ! religi\s life1 in/ead ( insi/+ ^u v>i\s degrees & comb9ation ( full & direct consci\sness & articulation1 & ( mu* dimness & indirect al]tness1 z ea* requir+ ! o!r1 & z bo? requir$ by ! complete & normal life ( ! s\l4 7#d7 ,& ,man has a deep-seat$ s5se ( %ame1 9 precise proportion z he becomes spiritually awake1 ab\t appropriat+ to himself 8 virtues & spiritual insight1 ev5 9 s mu* z he p]ceives & admits 8 possession ( !m4 ,n all 8 consci\sness & conviction ( ! reality ( 8 own ef=ts & initiative1 c or does prev5t a gr[+ s5se t ?is v giv+ ( 8 is 79 a true s5se7 ,god's gift1--t 8 v seek+ ( ,god ev] implies t he _h1 9 "s degree1 already f\nd ,god1--t ,god _h already s\ght him out1 9 ord] t he might seek & f9d ,god4--,no wond] !n t1 once m %r9k+ f a ,unity con/itut$ 9 a ,multiplicity1 ,quietism %\ld1 7) ! app>5tly sole *oice be=e x1 ( ,god ,himself op]at+ lit]ally all1 or ( man subtract+ some?+ f t exclusive action & hon\r ( ,god71 h *os5 ,god alone & entire1 r ?an1 z x 71 a fragm5t>y1 limit$1 baffl$ influ5ce & effici5cy ( ! ,almighty )9 ,8 ,own creature4 ,yet "h aga9 ! great] does n supplant1 b in=ms1 ! less]2 & ! ,inc>national action ( ,god is1 9 ?is supreme "q also1 ! c5tral tru? & secret ( ,*ri/ianity4 #g4 ,multiplicity & unity1 9 diff]5t proportions1 ne$ful = all spiritual life4 ,we f9d1 !n1 t x is ess5tial = ev5 ! mo/ advanc$ s\ls1 t !y %\ld keep & increase ! s5se & ! practice ( a "r multiplicity1 z ev] a con/itu5t & ess5tial condition ( e concrete1 liv+ unity2 ( a "r atta*m5t1 z ev] ! necess>y mat]ial & cont5t = a fruitful & enri*+ deta*m5t2 ( a "r consci\sness & articulation ( images1 ?\ghts1 feel+s1 volitions1 & ext]nal acts1 z ev] /imulations1 re/ful alt]nations1 & food = a wise & /r5g!n+ pray] or /ates ( ,quiet & in>ticulation2 & ( a "r p]sonal initiative & responsibility1 z ! mo/ preci\s means & elem5t = ! op]ations ( ,god4 ,we f9d1 too1 t x is equally important1 = ev5 ! mo/ imp]fect s\ls1 to be help$ t[>ds "s1 7?\gh b ev] semi-consci\s & int]mitt5t71 s5se ( ! unity :i* alone c give mu* wor? or mean+ to _! multiplicity2 ( ! deta*m5t :i* alone c purify & spiritualize _! atta*m5ts2 ( ! self-oblivion1 9 rapt & peaceful admiration1 :i* alone c save ev5 _! "r self-wat*+s & self-improvem5ts f /ill fur!r c5tr+ !m 9 !mselves2 & ( ! true self-ab&onm5t to pure grace & ! brea?+ ( ,god's ,_s1 :i* alone c give a t\* ( w9n+ fre$om & ( joyful spaci\sness to all ! prud5ce & "r fe> & consci\s responsibility :i*1 left alone1 w hip1 d>k5 & weigh d[n ! religi\s s\l4 ,& ?us we %all f9d t !re is no degree ( p]fection = any "o set ( s\ls :i* is n1 9 "s =m & am\nt1 prefigur$ & requir$ by all o!r s\ls ( good-w2 & aga91 t !re is no "o con/itu5t1 to :i* any "o s\l is specially drawn1 :i* does n require ! supplem5tation & corrective ( "s o!r con/itu5ts1 m fully repres5t$ 9 o!r s\ls ( possibly l[] sanctity4 ,?us ea* s\l & grade requires all ! o!rs2 & ?us ! measure ( a s\l's greatness is n its possess+ ?+s :i* _c1 9 any degree or way1 be f\nd 91 or expect$ (1 all human s\ls1 9 proportion z !y are fully & *>act]i/ically human1 b1 on ! contr>y1 its be+ full ( a _s & a =ce :i*1 9 diff]5t degrees & =ms1 are ! v salt & yea/1 ! v light & life1 ( all m5 9 e place & "t4 ,! foll[+ weighty decl>ation1 long ascrib$ to ,/4 ,?omas ,aqu9as1 fully cov]s1 ,i ?9k1 ! doctr9e & ideal aim$ at ?r\gh\t ?is section3 8,already 9 ?is life we ought cont9u\sly to enjoy ,god1 z a ?+ mo/ fully our own1 9 all our works4''' ,great is ! bl9dness & exce$+ ! folly ( _m s\ls t are ev] seek+ ,god1 cont9u\sly sigh+ aft] ,god1 & frequ5tly desir+ ,god3 :il/1 all ! "t1 !y are !mselves ! tab]nacles ( ! liv+ ,god ''' s9ce _! s\l is ! seat ( ,god1 9 :i* ,he cont9u\sly reposes4 ,n[ :o b a fool delib]ately seeks a tool :i* he possesses "u lock & key8 or :o c use & pr(it by an in/rum5t :i* he is seek+8 or :o c draw com=t f food = :i* he hung]s1 b :i* he does n reli% at leisure8 ,l unto all ?is is ! life ( _m a j s\l1 :i* ev] seeks ,god & nev] t>ries to enjoy ,him2 & all ! works ( su* an "o are1 on ?is acc\nt1 less p]fect40#ach ,,iv4 ,,pure ,,love1 ,,or ,,dis9t]e/$ ,,religion3 ,,its ,,di/9ction ,,f ,,quietism4 ,! problem ( ,pure ,love1 ( ,dis9t]e/$ ,religion1 c h>dly1 9 practice1 be di/+ui%$ f t ( ,quiet & ,passivity1 if only because ,quieti/s1 7^? :o h consid]$ p]fection to dim9i% m & m ! numb] ( ! s\l's acts1 or at lea/ to elim9ate m & m ! ne$ ( di/9ctness or diff]5ce betwe5 !m71 h1 q inevitably1 ev] giv5 a special prom95ce to ! "q z to :at %\ld be ! "* ( ^? few acts1 ( t "o unbrok5 act4 ,= once all[ ?is _! ma9 "q we %\ld all h to answ] 9 ! ,quieti/'s way1--viz4 t ?is s+le act mu/1 = a p]fect s\l1 to be ! mo/ p]fect ( ! acts possible to man1 & h5ce mu/ be an act ( ,pure ,love4--,yet x is well to realize cle>ly t1 if ,quietism necessitates an ev5 excessive & unreal doctr9e ( ,pure ,love1 a mod]ate & solid ,pure-,love tea*+ has no k9d ( necess>y connection ) ,quietism4 ,= ev5 ?\gh my int]ior life be necess>ily "o cont9u\s /ream & tissue ( acts1 c\ntless 9 _! numb]1 v>iety1 & degrees ( int]-p5etration1 x 9 n[ise foll[s t acts ( ,pure ,love are n ! be/1 or are impossible2 nor t1 9 proportion z ,pure ,love in=ms ! s\l's multi=m acts1 su* acts mu/ lose 9 dep? & delicacy ( v>iety & articulation4 ,inde$ "h1 ) reg>d to ! v culm9ation ( ! int]ior life1 we %all aga9 f9d & mu/ aga9 te/ ! two conceptions3 ! f9ally ab/ractive & mat]ially simplify+ "o1 :i* mu/ ev] h any "o real ?+ outside ( ano!r2 & ! inc>national & syn!tic "o1 :i* f9ds spiritual realities & =ces work+ ! "o inside & ?r\gh ! o!r4 ,& ! latt] view w appe> ! true "o4 #a4 ,new ,te/am5t tea*+ z to ,pure ,love4 ,n[ we mu/ fir/ try & get "s cle> ideas z to h[ ?is difficult matt] /&s 9 ! ,new ,te/am5t1--9 ! ,synoptic tradition & 9 ! ,paul9e-,joann9e tea*+ respectively4 ,"h aga9 x is ! =m] :i*1 7?\gh on its surface x appe>s z ! m ord9>y & ! m locally col\r$ tea*+71 is ! ri*]1 9 its gr&ly ela/ic & manifold simplicity2 & x is ! latt] :i* has mo/ pr(\ndly p5etrat$ & articulat$ ! ultimate mean+ & g5ius ( a "p ( ,our ,"l's doctr9e1 yet at ! co/ ( a c]ta9 n>r[+ ( ! v>iety & bread? ( t outlook4 ,9 bo? cases ,i %all move1 f ! easi] & m popul> tea*+1 to ! deepe/ & mo/ orig9al enunciations & explanations4#aci 7#a7 ,! ,synoptic tea*+ />ts ?r\gh\t f ! ord9>y po/-exilic ,jewi% feel+ & tea*+1 :i* inde$ recognizes ! c]emonial obligations & ! m tangible among/ ! e?ical dem&s z /&+ "u ! categorical imp]ative ( ! ,legal 8,?\ ,%alt10 b places ! l>ge t]ritory ( ! f9] moral precepts outside ( ! ,law4 ,s ) ! 8,z$akah10 ! 8,ju/ice0 ( almsde$s1 & ) ! 8,gemilu? ,*asadim10 ! 8works ( m]cy10 su* z visit+ ! sick1 bury+ ! dead1 & rejoic+ ) ! joyful & sorr[+ ) ! sorr[ful4 ,?us ,rabbi ,simon ! ,j tells u3 8,! _w re/s on ?ree ?+s3 on ! ,law 7,?orah71 on ,wor%ip 7,abodah71 & on ,works ( ,m]cy 7,gemilu? ,*asadim702 & ,rabbi ,eleaz> decl>$ ! 8,gemilu? ,*asadim0 to be above ! 8,z$akah40#adj ,& x is especially 9 view ( ^! works ( sup]]ogation t rew>ds1 & inde$ a /rict scale ( rew>ds1 are conceiv$4 ,?us already 9 ! ,book ( ,tobit1 7writt5 some:]e betwe5 #age & #be ,b4,c471 we h ,tobit in/ruct+ 8 son ,tobias t 8,pray] is good ) ,fa/+ & ,alms1 m ?an to buy up treasures ( gold4 ,= ,alms deliv]e? f dea? ''' !y t practise ,m]cy & ,ju/ice %all live long40#ada ,& "o ( ! say+s ( ! ,jewi% ,fa!rs decl>es3 8,s mu* tr\ble1 s mu* rew>d40#adb ,n[ ?is :ole s*eme & its _s seems1 at fir/ to be tak5 ov] q un*ang$ by ,our ,"l4 ,! v ,beatitudes end )3 8,rejoice ''' because y\r rew>d is great 9 heav540 ,&1 9 ! foll[+ ,s]mon1 8 he>]s are bidd5 to bew>e ( do+ _! 8,z$akah10--! 8,ju/ice0 ( ,pray]1 ,fa/+1 ,almsde$s 9 ord] to be se5 by m52 s9ce1 9 t case1 8ye %all n h rew>d f y\r ,fa!r ,:o is 9 heav540 ,& ?is is driv5 home 9 detail3 ^! ?ree k9ds ( ,ju/ice are to be done 89 secret10 & 8?y ,fa!r w repay !e40 ,ev5 ,pray] itself ?us appe>s z a m]itori\s good "w1 "o ( ! means to 8treasure up treasures 9 heav540 ,simil>ly1 ! ri* man is bid 8,g sell all t ?\ ha/ & give x to ! poor2 & ?\ %alt h a treasure 9 heav540 ,ev5 8he t %all give y a cup ( cold wat] 9 ,my "n1 %all n lose 8 rew>d40 ,inde$ we h ! g5]al pr9ciple1 8! lab\r] is wor?y ( 8 hire40#adc ,& yet we c foll[ ! delicate indications ( ! pres5ce1 & ! transitions to ! expression1 ( ! deep] appreh5sion & tru?4 ,=1 on ! "p ( ,god1 ! rew>d appe>s1 9 ! fir/ in/ance1 z 9 intr9sic relation to ! de$4 ,! rew>d is ! de$'s cong5ital equival5t3 8,bless$ are ! m]ciful1 = !y %all obta9 m]cy02 8if ye =give m5 _! trespasses1 y\r ,fa!r ''' w likewise =give y y\r trespasses02 & 8ev]yone :o %all confess ,me be=e m51 him w ,i also confess be=e ,my ,fa!r ,:o is 9 heav540#add ,or ! rew>d appe>s z a j inv]sion ( ! ord9>y results ( ! action ?us rew>d$3 8,bless$ are ! meek1 = !y %all inh]it ! l&02 take ! highe/ seat at a banquet1 & y w be =c$ d[n to ! l[e/1 take ! l[e/1 & y w be mov$ up to ! highe/2 &1 g5]ally1 8he :o f9de? 8 s\l1 %all lose x2 & t lose? 8 s\l1 = ,my sake1 %all f9d x40#ade ,or ! rew>d appe>s z an effect organically connect$ ) ! de$1 z its cause or condition3 8,bless$ are ! pure ( he>t1 = !y %all see ,god40#adf ,& !n ! rew>d comes to v>y1 al?\gh ! de$ rema9s quantitatively id5tical1 solely because ( t de$'s qualitative diff]5ce1--i4e4 accord+ to ! v>iation 9 its motive3 8,he t receive? a prophet 9 ! "n ( a prophet1 %all receive ! rew>d ( a prophet2 & he :o receive? a j man 9 ! "n ( a j man1 %all receive ! rew>d ( a j man40#adg ,& !n ! rew>d moves up & up & becomes a grace1 ?r\gh be+ s f> 9 excess ( ! "w done3 8,e "o :o ha? =sak5 h\se ''' or fa!r or *ildr5 or fields = ,my "n1 %all receive manifold10 inde$ 8an hundr$fold0--8a full ''' & ov]fl[+ measure %all !y p\r into y\r lap02 & 8:osoev] %all humble himself1 %all be exalt$10--n simply back to 8 orig9al level1 b into ! ,k+dom ( ,heav54 ,s1 too1 8,?\ wa/ fai?ful ov] a few ?+s1 ,i %all place !e ov] _m ?+s02 inde$ ?is fai?ful s]vant's ma/] 8%all place him ov] all 8 possessions20 or r1 8bless$ are ^? s]vants :om ! ,"l1 :5 ,he come?1 %all f9d wat*+4 ,am51 ,i say unto y1 t he %all approa* ''' & %all m9i/] unto !m40#adh ,?is imm5se disproportion betwe5 ! "w & its rew>d1 & ! consequ5t grace-"* ( ! latt]1 is driv5 home ) a purposely p>adoxical1 provocative po9t$ness1 9 ! two ,p>ables ( ! ,w$d+ ,g>m5t & ( ! ,equal ,paym5t ( ! ,unequal ,lab\r]s1 bo? ( :i* are 9 ,/4 ,mat!w alone4 ,! =m] conc]ns ! s\l's call to ! k+dom1 & t s\l's response4 ,! ,k+ "h1 aft] hav+ =mally invit$ a c]ta9 select numb] ( previ\sly w>n$ relatives & nobles1 :o all1 z su*1 _h a claim ^u him1 ,matt1 xxii1 #c1 s5ds out invitations ) absolute indiscrim9ation1--to m5 ) no claims or ) less ?an none2 to 8bad0 z well z 8good40 ,& x is ! ,k+1 aga91 :o gratuit\sly supplies !m ea* ) ! appropriate :ite w$d+-fea/ g>m5t4 ,he has ?us a d\ble "r to expect all 8 gue/s to be ?us clo!d1 & to puni% in/antly1 n ! m]e neglig5ce1 b ! active rejection impli$ on ! "p ( ! man clo!d 9 8 ord9>y clo?+ 7vv4 #aa1 #ab74 ,bo? call & inve/iture h be5 "h ?r\gh\t pure graces1 :i* r5d]$ possible1 & :i* invit$ b did n =ce1 an acceptance4#adi ,! second ,p>able describes ! 8,h\sehold]0 :o hir$ lab\r]s = 8 v9ey>d at ! fir/1 ?ird1 six?1 n9?1 & ev5 elev5? h\r1--ea* & all ( !m = a p5ny a day2 :o actually pays out to !m1 at ! end ( ! day1 ?is "o id5tical pay2 & :o1 to ! lab\r] ( ! fir/ %ift :o compla9s1 8,^! la/ h wr\ght b "o h\r1 & ?\ ha/ made !m equal unto u :o h borne ! burd5 & heat ( ! day10 decl>es1 8,fri5d1 ,i d !e no wrong3 did/ ?\ n agree ) me = a p5ny8 ,take ?9e own & g ?y way3 ,i w give to ?is la/ ev5 z unto !e4 ,is x n lawful = me to d :at ,i w ) m9e own8 ,is ?9e eye evil 7art ?\ envi\s7 because ,i am good0 7because ,i *oose to be b\ntiful78 ,matt4 xx1 #a-ae4 ,"h aga9 ! ov]fl[+ g5]osity ( ,god's grace is br\ght home to u1 z op]at+ accord+ to o!r /&>ds ?an ^? ( ord9>y daily life3 nor is ?is op]ation unju/1 = ! ,h\sehold] paid _! due to ! fir/ set ( work]s1 :il/ rew>d+1 f> above _! wor?1 ^? poor lab\r]s ( ! la/ h\r4 ,b1 z ,jli*] well po9ts out1 8we %\ld n p$antically insi/ ^u f9d+ "h a doctr9e ( ! /rict equality ( s\ls 9 ! ,beyond--a doctr9e contradict$ by o!r decl>ations ( ,jesus4 ,only ! claim ( s+le gr\ps ( s\ls to pref]5tial treatm5t is combat$ "h '''3 a c]ta9 fundam5tal religi\s disposition is to be awak5$40 ,&1 z ,bugge rightly notes1 8! great supreme conception :i* lies at ! bottom ( ! p>able has1 p>ablewise1 rema9$ "h unnam$3 ,paul has f\nd ! expressive t]m = x1--#8,grace4'0#aej ,& we get correspond+1 increas+ly spiritual int]pretations ) reg>d to man's action & man's m]it4 ,fir/1 all o/5tation 9 ! do+ ( ! de$ cancels all rew>d 9 ! ,beyond2 s1 9 ! case ( ea* ( ! ?ree bran*es ( 8,ju/ice40#aea ,& !n ! work] is to be satisfi$1 day by day1 ) t day's pay & su/5ance3 8,give u ?is day our daily bread10 e s\l is to pray2 ! div9e ,h\sehold] w say1 8,did/ ?\ n agree ) me = a p5ny a day8 ,take ?9e own & g ?y way40 ,& ev5 8:5 ye h done all t has be5 comm&$ y1 say #8we are unpr(itable s]vants1 we h b done :at we 7 b\nd to d4'0 ,!y are invit$ to look away f self1 to 8seek fir/ ! ,k+dom & ,8 ,ju/ice10 & !n 8all ^! ?+s10 _! v necess>ies = e>?ly life1 8%all be add$ unto y40 ,inde$ x is ! b\ndlessly g5]\s self-communicativ5ess ( ,god ,himself :i* is to be ,8 disciples' delib]ate ideal1 8be ye p]fect1 z y\r heav5ly ,fa!r is p]fect02 & ! production ( ?is lik5ess )9 !mselves is to be ! ultimate end & cr[n ( _! mo/ h]oic1 mo/ co/ly acts3 8love y\r enemies1 & pray = ^? t p]secute y3 t y may become ! sons ( y\r ,fa!r :o is 9 ,heav51 :o make? ,8 sun to rise ^u ! evil & ! good1 & :o ra9e? ^u ! j & ! unju/40 ,& ! m !re is ( su* self-oblivi\s love1 ! m w ev5 ! grave/ s9s be entirely blott$ out1 & ! m rapid w be ! full sanctification ( ! s\l1 z ,our ,"l solemnly decl>es conc]n+ ! s9ful woman 9 ,/4 ,luke1 8h] _m s9s are =giv5 h]1 because %e ha? lov$ mu*40#aeb ,9 all ?is matt] x is ,/4 ,luke's ,gospel :i* is specially int]e/+ z %[+1 s to speak1 side by side1 an increas$ ,rabb9ical-l precis5ess ( balance betwe5 "w & rew>d1 & yet ! adoption1 d\btlessly "u ,paul9e influ5ce1 ( ,/4 ,paul's c5tral t]m 9 lieu ( ! old ,jewi% t]m9ology4 ,=1 9 "o ( its curi\s s-call$ 8,ebjonite0 passages1 ?is ,gospel works up ! ,p>able ( ! ,tal5ts1 ) its only approximate relation betwe5 ! de$s & _! rew>ds 7,matt4 xxv1 #ad-cj71 into ! ,p>able ( ! ,p\nds 7,luke xix1 #ab-bg71 ) its ma!matically symmetrical int]dep5d5ce betwe5 ! quantities ( ! m]it & ^? ( ?is m]it's rew>d3 ! man :o makes t5 p\nds is plac$ ov] t5 cities1 & he :o makes five1 ov] five4 ,&1 on ! o!r h&1 9 a ,lukan equival5t = "p ( ! ,s]mon on ! ,m\nt1 ,/4 ,mat!w's 8rew>d0 is replac$ by 8grace03 8,if ye love !m t love y1 :at grace 77 h y8 & if ye d good to ^? t d y good1 :at grace h y80#aec 7#b7 ,/4 ,paul inde$ x is :o1 9 ! specially *>act]i/ic portions ( 8 tea*+1 unfolds1 by means ( a p>tly orig9al t]m9ology1 ! deepe/ motives & implications ( ,our ,"l's own div9ely deep say+s & do+s1 & nev] we>ies ( insi/+ ^u ! ,grace-"* ( ! s\l's call & salvation1--! ,free ,m]cy1 ! ,pure ,love :i* ,god %[s to u1 & ! %e] dep5d5ce & complete self-donation1 ! pure love :i* we owe to ,him1 & :i*1 at ! s\l's be/1 x c & does give ,him4 ,x is true t 9 ! contra/+1 ! traditional lay] ( 8 tea*+1 we f9d ! old ,jewi% t]m9ology /ill intact3 8,god w r5d] unto e man accord+ to 8 works02 8x behoves u to appe> be=e ! ,judgm5t-seat ( ,*ri/1 t ev]yone ''' may receive accord+ to :at he ha? done1 :e!r x be good or bad40#aed ,inde$ x is precisely 9 ,/4 ,paul's pages t we f9d ! two mo/ difficult &1 at fir/ sight1 lea/ spiritual say+s conc]n+ ?is matt] to be discov]$ 9 ! :ole ,new ,te/am5t3 8,if 9 ?is life only we h hope 9 ,*ri/1 we are ( all m5 ! mo/ mis]able40 ,&3 8,if ! dead d n rise ''' let u eat & dr9k1 = to-morr[ we die40#aee ,b ^! two passages mu/ d\btless be tak5 p>tly z argum5ts adapt$ to ! dispositions ( 8 he>]s1--! 8,let u eat & dr9k0 conclusion is giv5 9 ! words ( a curr5t ,hea!n ,greek prov]b1--&1 /ill m1 z expressions n s mu* ( a =mal doctr9e z ( a mood1 ( "o out ( ! _m int5se1 mutually supplem5t>y & corrective moods ( t ri* nature4 ,accord+ to 8 own deepe/1 mo/ delib]ate1 & mo/ sy/ematic tea*+1 x is ! life ( ,*ri/1 ! liv+ ,*ri/1 en]giz+ ev5 n[ )9 ! fai?ful s\l1 t con/itutes bo? ! prim>y s\rce & ! ultimate motive ( ,*ri/ian sanctity4 8,i am crucifi$ ) ,*ri/2 nev]!less ,i live1 yet n ,i1 b ,*ri/ live? 9 me40 ,& ?r\gh ?is div9e-human life )9 u 8we fa9t n2 b ?\gh our outw>d man p]i%1 yet ! inw>d man is r5ew$ day by day40 ,inde$ ! ,"l ,himself said to him3 8,my grace is suffici5t = !e2 = p[] is made p]fect 9 infirmity02 & h5ce he1 ,paul1 c\ld decl>e3 8,gladly !re=e w ,i glory 9 my infirmities1 t ! p[] ( ,*ri/ may dwell 9 me40 ,& ?us1 ) ,*ri/ liv+ )9 him1 he c exclaim3 8,if ,god be = u1 :o %all be aga9/ u8''' ,:o %all sep>ate u f ! love ( ,*ri/8 %all tribulation1 or p]il1 or ! sword8''' ,9 all ^! ?+s we are m ?an conqu]ors1 ?r\gh him t lov$ u4 ,= ,i am p]suad$ t nei!r dea? nor life1 nor ?+s pres5t nor ?+s to come ''' %all be able to sep>ate u f ! love ( ,god40 8,:e!r we live1 or :e!r we die1 we are ! ,"l's40#aef ,we ?us get "h a re9si/5ce ^u1 & a fur!r deep5+ (1 p]haps ! pr(\nde/ utt]ance ( ! :ole ,old ,te/am5t3 8,:at h ,i 9 ,heav5 besides ,!e8 & besides ,!e ,i seek no?+ ^u e>?4 ,ev5 ?\gh my fle% & my he>t fa9t1 ,?\ art my rock & my portion = ev]40#aeg ,& !n t dea?less hymn to ,pure ,love1 ! ?irte5? *apt] ( ! ,fir/ ,epi/le to ! ,cor9?ians1 n only culm9ates ) ! proclamation t1 ( all man c hope & wi% & w & d1 ( all 8 do+s & 8 graces1 8!re rema9 ^! ?ree1 ,fai?1 ,hope1 ,love1 7,*>ity73 b ! greate/ ( ^! is ,love 7,*>ity740 ,b ! ,love t has ?is primacy is ,pure ,love1 = 8x seeke? n its own40 ,& ?\gh ( ?is ,love alone x is said t 8x nev] passe? away10 ev] p]si/s 9 ! ,beyond3 yet ev5 "h already x c & does get ex]cis$1--& ?is1 n only )\t any suppression ( p>allel acts ( ! o!r virtues1 b ) ^! o!r virtues & _! specific motives n[ tak5 ov] & deep5$1 ea* 9 its special *>act]i/ic1 by ! supreme virtue & motive ( ,pure ,love3 8,love believe? all ?+s1 hope? all ?+s1 be>e? all ?+s40#aeh ,?us ,fai?1 ,hope1 ,pati5ce1 & all ! o!r virtues1 !y all rema91 b x is ,love t is n[ ! ultimate motive ( all _! specific motives4 ,^!1 8 culm9at+ tea*+s1 indicate cle>ly en\gh t virtue's rew>ds are reg>d$ by him1 ultimately & sub/antially1 z 8! wages ( go+ on & n to die02 or r t !y are1 9 _! ess5ce1 manife/ations ( t ,et]nal ,life :i* is already en]giz+1 )9 s\ls t e>ne/ly seek ,god1 ev5 "h & n[4 ,?is ,life1 !n1 h[ev] great may be its fur!r expansion & ! s\l's consci\sness ( possess+ x1 already holds )9 itself suffici5t1 inde$ abundant motives1 79 ! fulfilm5t ( its own deepe/ nature & ( its n[ awak5$ requirem5ts ( h>mony1 /r5g?1 & peace ?r\gh self-donation71 = giv+ itself ev] m & m to ,god4 7#c7 ,& ) reg>d to ! ,joann9e tea*+1 x w be en\gh = u to ref] back to ! texts discuss$ 9 ! prec$+ *apt]1 & to note h[ l>ge & specially *>act]i/ic is "h ! curr5t :i* insi/s ^u ! rew>d be+ already1 at lea/ in*oatively1 enclos$ 9 ! de$ itself1 & ^u ?is de$ be+ ! result & expression ( ,et]nal ,life op]at+ )9 ! fai?ful s\l1 ev5 already1 ,"h & ,n[4 ,only ! decl>ation t 8p]fect love ca/e? out fe>10 t x does n tol]ate fe> alongside ( itself1 #a ,john iv1 #ah1 appe>s to be contr>y to ! ,paul9e doctr9e t ,p]fect ,love1 8,love0 itself 8be>e? all ?+s1 believe?1 hope?1 endure? all ?+s10 #a ,cor4 xiii1 #g4 ,love !n c animate o!r virtues3 :y n !n a holy fe>8 ,b ?is ,joann9e say+ seems 9 fact modell$ ^u ,/4 ,paul's quotation & use ( a passage f ! ,septuag9t3 8,ca/ out ! bondwoman 7! slave-s]vant7 & h] son1 = ! son ( ! bondwoman %all n be heir toge!r ) ! son ( ! free10 ,gal4 iv1 #cj2 & h5ce ?is say+ w n exclude 8*ildr5 ( ! free-woman10--a holy fe> z well z fai?1 hope1 pati5ce1--b only 8*ildr5 ( ! slave-woman10 sup]/ition1 presumption1 weakm9d$ness1 & slavi% fe>4 #b4 ,! 8,pure ,love0 controv]sy4 ,9 turn+ n[ to ! controv]sy z to1 ,pure ,love 7#afid-afii7 & its assur$ results1 we %all h aga9 to di/+ui% c>efully betwe5 ! lives & int5tions ( ! writ]s :o 7 c5sur$1 & ! doctr9es1 analytic or sy/ematic1 taught or impli$ by !m1 :i* 7 condemn$4 ,?is di/9ction is easi] 9 ?is case ?an 9 t ( ,quietism1 = ! *ief writ] conc]n$ "h is ,fnelon1 z to ^: pure & spiritual "* & deeply ,ca?olic int5tions !re nev] has be5 any s]i\s d\bt4 ,b 9 ?is in/ance we h to make a fur!r di/9ction--viz4 betwe5 ! objective drift ( at lea/ "p ( 8 ,explication des ,maximes des ,sa9ts sur la ,vie ,int]ieure1 publi%$ 9 #afig1 & especially ! tw5ty-?ree propositions extract$ f x :i* 7 condemn$ by ,pope ,innoc5t ,,xii 9 #afii2 & ! tea*+ :i* he increas+ly cl>ifi$ & improv$ 9 8 num]\s apologetic writ+s aga9/ ,bossuet & o!r oppon5ts 9 ?is memorable controv]sy--especially 9 8 ,lat9 writ+s1 int5d$ = transmission to ! ,pope1 & writt5 z late z #agaj & #agab4aei ,x is c]ta9 t ,bi%ops & !ologians :o oppos$ 8 ,maximes 7 f\nd w>mly endors+ su* pieces z 8 wond]fully cle> & sob] ,premire ,rponse aux ,difficults de ,m4 l',evque de ,*>tres4 ,x is ^! pieces1 compris+ also 8 rem>kably ri* ,in/ruction ,pa/orale1 8 admirably p5etrat+ ,lettre sur l',oraison ,passive & ,lettre sur la ,*>it1 & 8 extraord9>ily compact & balanc$ ,second ,epi/le to ,pope ,clem5t ,,xi1 #agab 7:]e all ! c5sur$ ambiguities & expressions are c>efully avoid$71 & :i* alone among ,fnelon's writ+s %all be accept$ 9 :at foll[s4#afj ,inde$ ev5 ! e>li] ( ^! writ+s fail 9 b "o ?+--9 ju/ify+ ! actual text ( ! condemn$ book1 z di/+ui%$ f ! int5tions ( its writ]4 ,bi%op ,h$ley sums up ! real position ) ! treble au?ority ( a spiritually tra9$ ,monk1 ( a practis$ !ological writ]1 & ( a ,ca?olic ,bi%op ( long exp]i5ce3 8,! doctr9e int5d$ by ,fnelon1 9 8 ,maximes des ,sa9ts1 & z expla9$ by him dur+ 8 controv]sy ) ,bossuet1 has nev] be5 c5sur$1 al?\gh ! opposite p>ty lab\r$ h>d = its condemnation4 ,fifte5 ye>s aft] ! condemnation ( 8 book1 we f9d him re-/at+ to ,pope ,clem5t ,,xi 7:o1 z ,c>d9al1 _h drawn up ! ,brief ( 8 condemnations71 9 c>eful s*ola/ic language ! doctr9e int5d$ by himself1 b :i* he himself _h mis/at$ 9 8 popul> treatise4 ,z !re 7 errors1 ! o!r side1 :atev] ! crudity or novelty ( "s ( its cont5tions1 :atev] its motives or me?ods--& "s ( !m 7 f> f cr$itable--0 sure 9 ! end to succe$4 ,& x is well t x %\ld h succe$$ z f> z x did succe$40#afa ,9 any case1 we %all h to bew>e ( consid]+ ,bossuet's cont5tions z to ! specific "* ( ,*>ity1 ,love1 & z to ! possibility1 = man "h bel[1 ( s+le acts ( pure love1 to be repres5tative ( ! ord9>y ,ca?olic tea*+ ei!r be=e or s9ce ! condemnation4 ,on bo? ^! fundam5tal po9ts ,fnelon's positions are demon/rably1 & inde$ h be5 g5]ally admitt$ to be1 a m]e re/atem5t ( t tea*+1 z is %[n1 = in/ance1 9 ! ,jesuit ,fa!r ,deh>be's solid & sob]1 ?or\ghly traditional & highly au?oriz$ essay3 ,die vollkomm5e ,liebe ,gottes ''' d>ge/ellt na* d] ,lehre des h4 ,?omas von ,aqu91 ,reg5sburg1 #ahef4 ,x is ?is mo/ useful treatise & ! admirable ,analyse ,raisonne de la ,controv]se du ,quitisme ( ! ,abb ,gossel91#afb 7:i* has already mu* help$ me 9 ! prec$+ section71 t h be5 my *ief aids 9 my c>eful /udy1 back ?r\gh ,bossuet & ,fnelon1 to ,/4 ,?omas & 8 *ief comm5tators1 ,sylvius1 :o di$ 9 #afdi1 & ,c>d9al ,cajetan1 :o di$ 9 #aecd1 & to ! o!r *ief au?orities beyond !m4--,i gr\p ! ma9 po9ts1 :i* alone ne$ conc]n u "h1 "u ?ree heads3 ! specific ,nature ( ,pure ,love2 s+le ,acts ( ,pure ,love2 a ,/ate ( ,pure ,love4 7#a7 ,n[ z to ! specific ,nature ( ,*>ity1 or ,pure1 ,p]fect ,love1 ,/4 ,?omas tells u3 8,"o ,k9d ( ,love is p]fect1 ! o!r k9d is imp]fect4 ,p]fect ,love is t :]e) a man is lov$ = 8 own sake3 z1 = in/ance1 :5 "s "o wi%es well to ano!r p]son1 = t o!r p]son's sake1 9 ! mann] 9 :i* a man loves 8 fri5d4 ,imp]fect love is ! love :]e) a man loves some?+1 n = its own sake1 b 9 ord] t ?is good ?+ may accrue to himself1--9 ! mann] 9 :i* a man loves a ?+ t he covets4 ,n[ ! =m] k9d ( love p]ta9s to ,*>ity1 :i* cl+s to ,god = ,8 own sake1 :]eas x is ,hope t p]ta9s to ! second k9d ( love1 s9ce he :o hopes aims at obta9+ some?+ = himself40#afc ,& ,c>d9al ,cajetan expla9s t ?is wi%+ well to ,god1 8?is good t we c w ,god to h1 is d\ble4 ,! good t is 9 ,him1 t 7/rictly speak+7 is ,god ,himself1--we c1 by ,love1 w ,him to h x1 :5 we f9d our delight 9 ,god be+ :at ,he is4 ,& ! good t is b ref]r$ to ,god1--,8 hon\r & ,k+dom & ! ,ob$i5ce we owe him1--?is we c w1 n only by f9d+ our pleasure 9 x1 b by lab\r+ at its ma9t5ance & increase ) all our might40#afd ,&1 says ,/4 ,?omas1 su* ,p]fect ,love alone is ,love 9 its /rict s5se & 8! mo/ excell5t ( all ! virtues03 = 8ev] t :i* exi/s = its own sake is great] ?an t :i* exi/s 9 view ( some?+ else4 ,n[ ,fai? & ,hope atta9 inde$ to ,god1 yet z ! s\rce f :i* !re accrue to u ! k ( ! ,tru? & ! acquisition ( ! ,good2 :il/ ,love atta9s to ,god ,himself1 ) a view to abide 9 ,him1 & n t "s advantage may accrue to u f ,him40 ,& p]haps /ill m cle>ly3 8 ,:5 a man loves some?+ s z to covet x1 he appreh5ds x z some?+ p]ta9+ to 8 own well-be+4 ,! lov] "h /&s t[>ds ! object belov$1 z t[>ds some?+ :i* is 8 prop]ty40#afe ,& note h[1 al?\gh he tea*es t :]eas 8! beatitude ( man1 z reg>ds its cause & its object1 is some?+ increate10 i4e4 ,god ,himself1 8! ess5ce ( ! beatitude itself is some?+ creat$10 = 8m5 are r5d]$ bless$ by p>ticipation1 & ?is p>ticipation 9 beatitude is some?+ creat$03 yet he is c>eful to expla9 "s ( 8 m incid5tal passages1 9 :i* he speaks ( ?is ess5ce ( beatitude z itself man's end1 by ! ex pr(esso decl>ation3 8,god0 alone 8is man's ultimate end1 & beatitude is only z x 7 an end be=e ! v end1 an end 9 imm$iate proximity to ! ultimate end40#aff 7#b7 ,& next1 z to ! possibility1 actual occurr5ce & desirabl5ess ( s+le ,acts ( su* ,pure ,love1 ev5 "h bel[3 all ?is is assum$ z a matt] ( c\rse ?r\gh\t ,/4 ,?omas's ex pr(esso tea*+ on ! matt]4 ,= ?r\gh\t ! passages conc]n+ ! ,nature ( ,pure ,love he is n exclusively1 inde$ n ev5 prim>ily1 busy ) man's acts 9 ! future life1 b ) ! respective *>act]i/ics ( man's v>i\s acts z execut$ & z analyzable1 m or less p]fectly1 already "h bel[4 ,& n[h]e does he w>n u aga9/ conclud+1 f 8 reit]at$ insi/5ce ^u ! ess5tial *>act]i/ics ( ,pure ,love1 t su* love _c1 z a matt] ( fact1 be practis$1 at lea/ 9 s+le acts1 "h bel[ at all4 ,h5ce x is cle> t1 accord+ to him1 ! s\l z x advances 9 p]fection w--alongside ( acts ( sup]natural ,fai?1 ,hope1 ,fe>1 etc4 7& ! production ( su* acts w nev] cease71 produce m & m acts ( ,pure ,love3 n necess>ily m1 z comp>$ ) ! o!r k9ds ( contempor>y acts1 b c]ta9ly m z comp>$ ) its =m] acts ( ! same "*4 ,b !re is a fur!r1 pr(\ndly & delicately exp]i5c$ doctr9e4 ,n only c ,pure ,love be ex]cis$ 9 s+le & simple acts1 alongside ( s+le & simple acts ( o!r k9ds ( virtues1 sup]natural or o!rwise3 b ,pure ,love c itself come to comm& or to in=m acts :i* 9 !mselves be>1 & w n[ be> 9 increas$ degree1 ! *>act]i/ics ( ! o!r k9ds ( acts4 ,/4 ,?omas tells u1 ) admirable cle>ness3 8,an act c be d]iv$ f ,*>ity 9 "o ( two ways4 ,9 ! fir/ way1 ! act is elicit$ by ,*>ity itself1 & su* a virtu\s act requires no o!r virtue beside ,*>ity1--z 9 ! case ( lov+ ! ,good1 rejoic+ 9 x1 & m\rn+ ov] its opposite4 ,9 ! second way1 an act proce$s f ,*>ity 9 ! s5se ( be+ comm&$ by x3 & 9 ?is mann]1--s9ce ,*>ity0 has ! full range ( & 8comm&s all ! virtues1 z ord]+ !m 7ea* & all7 to _! 7ultimate7 end1--an act c proce$ f ,*>ity :il/ nev]!less belong+ to any o!r special virtue40 ,& he assures u t3 8,! m]it ( et]nal life10 8! f\nta9-head ( m]it+10 8p]ta9s prim>ily to1 consi/s 9 ,*>ity1 & p]ta9s to & consi/s 9 o!r k9ds ( sup]natural acts 9 only a second>y mann]1--t is1 only 9 s f> z ^! acts are comm&$ or in=m$ by ,*>ity0 or ,pure ,love4#afg ,let u take "s in/ances ( su* two-fold manife/ations ( id5tical motives & virtues1 accord+ z ^! motives & virtues op]ate 9 simple co-ord9ation1 or )9 a comp\nd & organic sy/em4 ,9 ! s*ol>'s life1 ,greek & ,lat9 & ,hebrew may be acquir$1 ea* simply = its own sake & ea* alongside ( ! o!r2 or !y c be acquir$1 f ! imm$iate motive inde$ ( kn[+ ea* 9 its own specific nature z ?or\ghly z possible1 yet ) ! ultimate1 ev] m & m consci\s & all-p5etrat+1 motive ( ?us acquir+ means & mat]ials = ! sci5ce ( language1 or = ! /udy ( philosophy1 or = rese>* into e>ly phases ( ! ,jewi%-,*ri/ian religion4 ,9 ! family life1 a man1 woman1 or *ild c live = himself or h]self1 & !n = 8 or h] o!r imm$iate relatives1 ea* tak5 z sep>ate alongside ( ! o!r1 or he or %e may get m & m dom9at$ by ! conception & claims ( ! family z an organic :ole1 & may end by work+ l>gely1 ev5 ) respect to himself1 z b = s _m con/itu5ts ( t l>g] organism 9 :i* alone ea* "p c atta9 its fulle/ significance4 ,& especially a "y "m c live = h] own heal? & joys1 & !n1 alongside ( ^!1 = ^? ( h] *ild1 or %e c get to ! po9t ( su/a9+ h] own physical heal? & h] m5tal hopes & w to live z s _m means & conditions = fe$+ & fo/]+ ! claimful body & s\l ( h] *ild4 ,s aga91 9 ! creatively arti/ic life1 we c h a ,dante writ+ prose & poetry & pa9t+ a picture1 & a ,rafael pa9t+ pictures & writ+ sonnets2 or we c h ,wagn] br++ all 8 activities ( s*ol>1 poet1 pa9t]1 musician1 /age-manag]1--ea* reta9+1 & inde$ indef9itely increas+1 its specific "* & capabilities1--to contribute1 by endless mutual /imulation & int]action1 to some?+ o!r & great] ?an any "o ( !m individually or ev5 ?an ! simple addition ( !m all1--to a great ,music-,drama & multi=m yet int5sely unifi$ image ( life itself4 ,& an organi/ c draw out1 z he plays1 ! ,vox ,humana /op1 & !n ano!r & ano!r limit$ly efficaci\s organ-/op1 :il/ ea* new-com] takes ! place ( its pr$ecessor or a place beside x2 or he c draw out ! ,gr& ,jeu /op1 :i* sets all ! o!r /ops to "w 9 endless int]action1 ) itself p]meat+ & organiz+ ! :ole4 ,we ?us1 9 ^! & c\ntless o!r cases1 & 9 e v>iety ( degree )9 ea* case1 get two k9ds ( v>iety1 :at we may call ! simple & ! comp\nd div]sification4 ,& ev]y:]e we c f9d t ! ri*e/ v>iety n only c co-exi/ )1 b t x requires & is requir$ by1 inde$ t x is a necess>y con/itu5t & occasion (1 ! deepe/ & mo/ delicate unity4#afh 7#c7 ,& f9ally1 z to a ,/ate ( ,pure ,love4 ,only "h d we rea* ! class ( que/ions to :i* ! condemnations ( ,fnelon really apply4 ,we %all d well to beg9 by be>+ 9 m9d ! v anci5t1 practically unbrok51 v or?odox ,*ri/ian discrim9ation ( fai?ful s\ls1--sometimes into ! two classes ( ,m]c5>ies 7or ,slaves7 & ,fri5ds or ,*ildr51 ! latt] ( :om ! great ,clem5t ( ,alex&ria1 :o di$ ab\t ,a4,d4 #bae1 call$ 8,gno/ics10 8,gnosis0 be+ 8 t]m = p]fection 7?is s*eme is ! "o to :i* ,ca!r9e's life & tea*+ con=m72 or into ! ?ree classes ( ,s]vants 7,slaves72 ,m]c5>ies2 & ,fri5ds 7or ,*ildr571 z is already work$ out ) full explicitness by ,sa9ts ,basil1 ,gregory ( ,nazianzum1 & ,gregory ( ,nyssa1 :o di$ 9 ! ye>s #cgi1 #chi1 & #cie 787 respectively4 ,n[ ,clem5t places ! ,m]c5>y on ! left ( ! ,sanctu>y1 b ! 8,gno/ic0 on ! "r2 &1 :il/ decl>+ t ! =m] 8are ^? :o1 by means ( r5\nc+ ?+s p]i%able1 hope to receive ! goods ( incorruption 9 ex*ange10 he dem&s ( ! 8,gno/ic0 t 8he approa* ! sav+ ^w nei!r f ! fe> ( puni%m5t1 nor f ! motive ( rew>d1 b simply because ,he is good40#afi ,& ,/4 ,basil1 e*o$ 9 ?is by 8 two contempor>ies1 tea*es t1 8,we obey ,god & avoid vices1 f ! fe> ( puni%m5t1 & 9 t case we take on ! resemblance ( ,slaves4 ,or we keep ! precepts1 because ( ! utility t we d]ive f ! recomp5se1 ?us resembl+ ,m]c5>ies4 ,or f9ally1 f love ( ,him :o has giv5 u ! law1 we obey ) joy at hav+ be5 judg$ wor?y ( s]v+ s great & good a ,god1 & ?us we imitate ! affection ( ,*ildr5 t[>ds _! p>5ts40#agj ,&1 9 ! case ( all ^! ,fa!rs1 x is cle> t1 n only s+le acts1 b :ole /ates ( s\l & life are meant4 ,b ! increas$ f95ess 9 ! analysis ( int]ior exp]i5ces & dispositions has s9ce !n requir$1 & ! ,*ur* =mulations h mo/ wisely dem&$1 t ^! ?ree classes be n s %>ply di/+ui%$ z to make any "o s\l seem exclusively & un*angeably to p]ta9 to any "o ( !m2 &1 /ill m1 t ^! ?ree divisions be tak5 to repres5t1 ev5 :]e & :il/ !y are mo/ completely realiz$1 only ! pr$om9ant "* ( ! majority ( ! acts con/itut+ ! respective /ate ( s\l4 ,= x is cle> t n only is !re1 & c !re be1 no su* ?+1 on e>? at lea/1 z a /ate compos$ ( "o unrepeat$ act2 b !re is no su* ?+ z a condition ( s\l made up solely ( acts ( 8simple0 ,pure ,love1 or ev5 ( sup]natural acts ( all sorts comm&$ ?r\gh\t by ,*>ity1 or inde$ solely ( sup]natural acts1 bo? simple & comm&$4 ,! 8,"o-act0 /ate is a *im]a2 ! /ate ( 8simple0 acts ( ,pure ,love alone w\ld1 if possible1 involve ! neglect ( numb]less o!r virtues & duties2 & ! la/ two /ates inde$ highly desirable1 b x w\ld be fanaticism to ?9k we c\ld completely atta9 to !m "h bel[4 ,yet !re is no?+ 9 any ,*ur*-c5sure to prev5t1 & !re is mu* 9 ! tea*+ & life ( c\ntless sa9ts to invite1 our hold+ ! possibility1 h5ce ! work+ ideal & /&>d1 = ev5 "h bel[1 ( a /ate 9 :i* two k9ds ( acts1 :i* are /ill good 9 _! degree1 w\ld be 9 a consid]able m9ority3 acts ( m]ely natural1 unspiritualiz$ hope1 fe>1 desire1 etc42 & acts ( sup]natural hope1 fe>1 desire1 etc41 9 s f> z n comm&$ by ,*>ity4 ,= ev5 9 ?is /ate n fully delib]ate v5ial s9s w\ld occasionally be committ$1 f> m w\ld a c]ta9 numb] ( acts ( an unspiritualiz$1 unsup]natural k9d occur4 ,& ! necess>y v>iety among ! sup]natural acts w\ld 9 n[ise be impair$1--x w\ld inde$ be greatly /imulat$1 by ,pure ,love be+ n[1 = ! mo/ "p1 ! ultimate motive ( _! ex]cise4 ,sylvius1 9 8 highly au?oritative comm5t>y on ,/4 ,?omas1 puts ! matt] admirably3 8,we may n love ,god 9 view ( rew>d 9 su*wise z to make et]nal life ! true & ultimate end ( our love1 or to love ,god because ( x1 s t )\t ! rew>d we w\ld n love ,him ''' ,we mu/ love ,god ) ref]5ce to ! et]nal rew>d 9 su*wise t we put =? inde$ bo? love & good works 9 view ( su* beatitude1--9 s f> z ! latt] is ! end propos$ to ^! works by ,god ,himself2 yet t we subord9ate ?is our beatitude to ! love ( ,god z ! true & ultimate end10 s t 8if we _h no beatitude to expect at all1 we %\ld nev]!less /ill love ,him & execute good works = ,8 own sake alone4 ,9 ?is mann] we %all fir/ love ,god above all ?+s & = ,8 own sake2 & we %all next keep ! et]nal rew>d be=e u1 = ! sake ( ,god & ( ,8 hon\r40#aga ,a man 9 ^! dispositions w\ld /ill hope1 & desire1 & fe>1 & regret1 & /rive =1 & aspire to conditions1 ?+s1 p]sons bo? ( e>? & ( ! beyond1 bo? = himself & = o!rs1 bo? = "t & = et]nity3 b all ?is1 = ! mo/ "p1 f ! ultimate motive1 p5etrat+1 deep5+1 unify+ all ! o!r motives1--( ! love ( ,love1 ,*ri/1 ,_s1 ,god4 ,any hesitation to accept ! reality or possibility ( su* a /ate _c1 !n1 be bas$ ^u su* acceptance involv+ any k9d ( ,quietism1 b simply on ! admitt$ly great elevation ( su* a condition4 ,yet ?is latt] objection seems to be suffici5tly met if we cont9u\sly insi/ t ev5 su* a /ate nei!r exempts s\ls f ! commission ( 7m or less delib]ate7 v5ial s92 nor is ev] entirely equable2 nor is incapable ( be+ completely lo/2 nor1 z we h j cont5d$1 is ev] )\t m or less num]\s acts ( an unsup]naturaliz$ k9d1 & /ill less )\t acts ( ! sup]natural virtues o!r ?an ,love & unprompt$ by ,love4 ,& all fe> ( fanaticism w be f9ally remov$ by a fur!r mo/ necess>y & gr&ly enl>g+ insi/5ce ^u ! ,m]c5>ies & ev5 ! ,s]vants hav+ pass+ mom5ts1 & produc+ v>y+ly num]\s s+le acts (1 ,pure ,love & ( ! o!r sup]natural virtues prompt$ by ,pure ,love4 ,all s\ls 9 a /ate ( ,grace ?r\gh\t ,god's wide wide _w1--e con/itu5t1 h[ev] slight & rec5t1 ( ! great s\l ( ! ,*ur* ?r\gh\t e sex1 age1 race1 clime1 & ext]nal organization1 w\ld ?us h "s t\*es1 "s at lea/ incid5tal beg9n+s ( ,pure ,love1 & ( ! o!r sup]natural virtues prompt$ by ,pure ,love4 ,all s\ls w\ld ?us1 9 proportion to _! degree ( grace & ( fidelity1 h "s ( ^? t\*es2 & ! progress ( all w\ld consi/ 9 ! degree to :i* t v>iety ( acts w\ld become in=m$ & comm&$ by ! supreme motive ( all motives1 ,pure & ,p]fect ,love4#agb ,& ) su* an ,ideal1 requir$ by fundam5tal ,ca?olic positions1 ev] increas+ly actuat+ ! s\l & b9d+ x to all s\ls b5ea?1 ar\nd1 above x1 :at !re is ( tru? 9 ! savage attacks ( ,sp9oza & ( ,kant & ( su* rec5t writ]s z ,a4 ,e4 ,taylor1#agc ^u ! suppos$ hypocritical self-seek+ 9 ! practice & temp] ( av]age ,*ri/ians1 w\ld lose all its =ce4 #c4 ,cognate ,problems4 ,?ree mu*-discuss$ cognate matt]s require "s elucidation "h4 ,!y answ] to ! que/ions3 ,does ref]5ce to ! self1 z = in/ance 9 acts ( gratitude & ?anksgiv+1 prev5t an act f be+ "o ( ,pure ,love8 ,is ! pleasurabl5ess1 normally ev] atta*$ & subsequ5t to all virtu\s acts1 to be reg>d$ z "p ( ! rew>d f :i* ,pure ,love ab/racts8 ,& f9ally are1 ,i w n say any te*nically ec/atic or o!r 9 "p psy*o-physical peculi>ities & manife/ations1 b ev5 active ,contemplation or ! simple ,pray] ( ,quiet1 necess>y conditions or expressions ( a /ate ( ,pure ,love1--und]/ood 9 ! s5se expla9$ above8 7#a7 ,z to ref]5ce to ! self1 x is highly important to di/+ui% betwe5 acts ( ,pure ,love1 & attempts1 by means ( ! maximum possible degree ( ab/raction1 to appreh5d ! absolute "* & be+ ( ,god4 ,= ^! two ?+s h no necess>y connection1 & yet !y h be5 frequ5tly conf\nd$4 ,/4 ,t]esa's noble confession ( pa/ error1 & consequ5t d\bly valuable1 am5d$ tea*+ is p]haps ! mo/ classical pron\ncem5t extant ^u ?is pr(\ndly important po9t4#agd ,! cont+5t1 spacial & temporal1 manife/ations & communications ( ,god1 above all z we h !m 9 ! life ( ,our ,"l & 9 ^? :o h come ne>e/ to ,him1 b also1 9 _! sev]al degrees & =ms1 9 ! lives ( ea* "o ( u3 all ^!1 9 _! sacr$1 awak5+ & heal+1 p>ticul>ity & clos5ess ( contact1 c & %\ld be occasions & mat]ials = ! mo/ p]fect1 = ! pure/ ,love4 ,inde$ x is well nev] to =get t no?+1 & lea/ ( all ,god1 ! deepe/ ( all ! realities1 is kn[n to u at all1 except 9 & by means ( its relation to our own self or to our fell[-creatures4 ,h5ce if ,love 7 ,pure only 9 proportion z x c\ld be bas$ ^u our appreh5sion ( ,god z indep5d5t ( all relation to ourselves1 ,pure ,love w\ld be simply impossible = u4--,b1 9 tru?1 su* a conception w\ld1 9 addition1 be false 9 itself3 x w\ld imply t ! :ole great ,inc>nation-fact & -doctr9e1--! :ole ( t great root ( all religion1 ! c]ta9ty t x is because ,god has fir/ lov$ u t we c love ,him1 t ,he is a self-reveal+ ,god1 & ,"o :om we c "k & rea* because 89 ,him we live & move & h our be+0--0 tak+ u1 n t[>ds1 b away f1 our true goal4 ,!re are1 surely1 few sadd] &1 at bottom1 m deeply uncreaturely1 un*ri/ian attitudes1 ?an t :i* w\ld seek or measure p]fection 9 & by ! greate/ possible ab/raction f all ^? t\*+ cont+5cies :i* ,god ,himself has v\*saf$ to our nature1--a nature =m$ by ,himself to require su* pl5tiful contact ) ! hi/orical & visible4--,& if ,god's pure love = u c & does manife/ itself 9 su* cont+5t acts1 !n our love c & %\ld become & manife/ itself pur] & pur] by means1 n only ( ! pray] ( =mless ab/raction & expectation1 b also by ! contemplation ( ^! cont+5cies & by ! production ( analog\sly cont+5t acts4 ,& if s1 !n c]ta9ly gratitude1 9 s f> z x truly des]ves ! "n1 c & does belong to ,pure ,love1 = ! v *>act]i/ic ( su* gratitude consi/s 9 a desire to give & n to receive4#age ,n1 !n1 ! degree ( disoccupation ) ! ,cont+5t1 ev5 ( ! cont+5t ( our own life1 b ! degree ( fre$om f self-seek+1 & ( ! h>monization & subord9ation ( all ^! cont+5cies 9 & "u ! supreme motive ( ! ,pure ,love & s]vice ( ,god 9 man & ( man 9 ,god1 is ! /&>d & te/ ( ,*ri/ian p]fection4 7#b7 ,z to ! pleasurabl5ess :i*1 9 normal psy*ic conditions1 m or less imm$iately accompanies or foll[s ! virtu\s acts ( ! s\l1 ! realizations ( its own deep] & deepe/ ideals1 we %\ld note t1 9 its e>?ly degree & =m1 x is n includ$ 9 :at !ologians mean by ! 8rew>ds0 ( virtu\s action4 ,& 9 ?is !y are ?or\ghly self-consi/5t1 = !y adh]e1 ,i ?9k ) practical unanimity1 to ,ca!r9e's doctr9e t ^! imm$iate consequ5ces ( virtu\s acts are n to be consid]$ a matt] ( positive &1 z x 71 sep>ate div9e in/itution1--z some?+ :i*1 giv5 ! fundam5tal "* ( man's spiritual nature1 might h be5 o!rwise2 b z :at1--giv5 ! immutable nature ( ,god & ( ! image at nature 9 ,8 creature1 man1--foll[s f an intr9sic1 q spontane\s necessity4--,h5ce1 at ?is po9t especially1 w\ld x be fooli% & fanatical1 because contr>y to ! imman5tal nature ( ?+s1 & to ! "r int]play ( ! elem5tal =ces ( all life1 to attempt ! suppression ev5 ( ! sev]al actual irruptions ( su* pleasure1 & /ill m ( ! s\rce & recurr5ce ( ?is delectation4 ,=tunately success is "h z impossible z x w\ld be undesirable1--z mu* s z1 on a l[] plane1 w\ld be ! suppression ( ! pleasure concomitant ) ! necess>y k9ds & degrees ( eat+4 ,inde$1 x is cle>1 ^u reflection t unless a man 7at lea/ implicitly7 accepts & 7indirectly7 wills t spiritual or physical pleasure1 he _c pr(itably eat 8 food or love 8 ,god4 ,b f ?is 9 n[ise foll[s :at ,bossuet tri$ s h>d to prove1--t :at is ?us necess>ily pres5t 9 man1 z a psy*ical or physical prompt+ & satisfaction1 mu/ also ( necessity be will$ by him1 directly & z 8 det]m9+ reason & ju/ification4 ,9 turn+ to eat1 man _c help feel+ a psy*ic pleasure ( an all b purely physical k9d2 &1 if he is wise1 he w make no attempt to m$dle ) ?is feel+4 ,b he c ei!r delib]ately w1 z 8 action's object1 t pleasure :i* is ?us inevitably incid5t to ! act1 & ! m he does s1 ! m simply gre$y & s5sual he w become2 or he c directly w1 z 8 det]m9+ end1 t su/5ance ( life & /r5g? = 8 "w & spiritual gr[?1 :i* is ! ju/ification & ultimate reason ( eat+ 7! rationale ( t v pleasure s wisely atta*$ by nature1 z a /imulus1 to a process s necess>y to ! v highe/ objects71 & ! m he does s1 ! m manly & spiritual he w gr[4 ,& s ) e "o ( man's wondr\sly manifold & diff]5t physical1 psy*ical1 spiritual requirem5ts & actions1 )9 ! wide range ( 8 "r nature & ideals4 ,!re is n "o ( !m1--n ! mo/ purely physical-seem+ ( ^! acts1--:i* he _c ennoble & spiritualize by1 z x 71 meet+ x1--by will+ x1 m & m1 because ( its rational end & ju/ification4 ,& !re is n "o ( !m1--n an act :i*1 judg$ simply by its direct subject-matt] & by ! s\l's faculties imm$iately engag$1 w\ld be ! mo/ purely m5tal & religi\s ( acts1--:i* man _c degrade & de-spiritualize1 by1 z x 71 foll[+ x1 by will+ x m & m because ( its psy*ical attraction & pleasurable concomitance alone4 ,=1 9 ! =m] case1 ! act1 h[ev] gross may seem its mat]ial1 is made ! occasion & in/rum5t ( spiritual "*-build+ & ( ! con/itution ( lib]ty2 9 ! latt] case1 ! act1 h[ev] e!real its body1 is b ! occasion & means ( ! s\l's disp]sion 9 ! m]e ph5om5al flux ( ! surface ( exi/5ce1 & ( its subjection to ! det]m9ism :i* obta9s "h4#agf ,ca!r9e's :ole conv]t life is "o long s]ies ( ! mo/ /rik+ examples ( an h]oic delicacy 9 self-k & self-fight+ 9 ?is matt]3 a delicacy :i*1 z to ! degree ( its possibility & desirabl5ess 9 any p>ticul> s\l1 is1 h[ev]1 peculi>ly dep5d5t ^u t s\l's special circum/ances1 temp]am5t1 attrait1 & degree ( p]fection rea*$ & to be rea*$4 7#c7 ,&1 f9ally1 z to ! relations betwe5 ! ,contemplative =ms ( ,pray]1 & ,acts & v>i\sly complete ,/ates ( ,pure ,love2 &1 aga91 ( su* ,pray] & ,love1 & ,abnormal or ,miracul\s conditions3 x is cle> t1 if !re is no true ,contemplation )\t mu* ,pure ,love1 !re c be mu* ,pure ,love )\t ,contemplation4 ,abb ,gossel9 well sums up ! ord9>y ,ca?olic tea*+4 8,m$itation consi/s ( discursive acts :i* are easily di/+ui%$ f ea* o!r1 bo? because ( ! k9d ( /ra9 & %ock ) :i* !y are produc$1 & because ( ! div]sity ( _! objects4 ,x is ! ord9>y f\ndation ( ! int]ior life & ! ord9>y pray] ( beg9n]s1 ^: imp]fect love requires to be ?us excit$ & su/a9$ by di/9ct & reflective acts4 ,contemplation consi/s1 /rictly speak+1 9 direct #8non-reflex' acts1--acts s simple & peaceful z to h no?+ sali5t by :i* ! s\l c\ld di/+ui% "o f ! o!r4 ,x is call$ by ! ,my/ical ,sa9ts #8a simple & lov+ look1' z discrim9at+ x f m$itation & ! latt]'s _m me?odic & discursive acts1 & z limit+ x to a simple & lov+ consid]ation & view ( ,god & ( div9e ?+s1 c]tifi$ & r5d]$ pres5t to ! s\l by fai?4 ,x is ! ord9>y pray] ( p]fect s\ls1 or at lea/ ( ^? t h already made mu* progress 9 ! div9e love4 ,= ! m purely a s\l loves ,god1 ! less x requires to be su/a9$ by di/9ct1 reflective acts2 reason+ becomes a fatigue & an emb>rassm5t to x 9 its pray]--x longs b to love & to contemplate ! object ( its love40 ,or z ,fnelon puts x3 8#8,passivity1' #8,action1' is n precisely itself ,pure ,love1 b is ! mode 9 :i* ,pure ,love op]ates4''' #8,passivity1' #8,action1' is n precisely ! purity ( ,love1 b is ! effect ( t purity40#agg ,yet1 z ,m4 ,gossel9 adds1 8,x mu/ be admitt$ t )\t ,contemplation ! s\l c arrive at a v high p]fection2 & t ! mo/ discursive m$itation1 & h5ce /ill m all pray] z x becomes effective1 (t5 includes c]ta9 direct acts :i* =m an admixture & beg9n+ ( contemplation40#agh ,& z to any suppos$ necess>y relations betwe5 ! v highe/ contemplation & ! mo/ complete /ate ( ,pure ,love on ! "o h&1 & any?+ abnormal or miracul\s on ! o!r h&1 ,fnelon1 9 ?is po9t rem>kably m sob] ?an ,bossuet1 well sums up ! mo/ au?oritative & classical ,*ur*-tea*+ on ! matt]3 8#8,passive' ,contemplation is b ,pure ,contemplation3 #8,active' ,contemplation be+ "o :i* is /ill mix$ ) hurri$ & discursive acts4 ,:5 ,contemplation has ceas$ to h any remnant ( ?is hurry1 ( ?is #8activity1' x is entirely #8,passive1' t is1 peaceful1 9 its acts40 8,?is free & lov+ look ( ! s\l means acts ( ! und]/&+1--= x is a look2 & acts ( ! w1 = ! look is a lov+ "o2 & acts produc$ by free-w1 )\t any /rict necessity1 = ! look is a free look40 8,we %\ld n comp>e ,passive ,contemplation10 z did ,bossuet1 8to prophecy1 or to ! gift ( tongues or ( miracles2 nor may we say t ?is my/ical /ate consi/s pr9cipally 9 some?+ wr\ght by ,god )9 u )\t our co-op]ation1 & :]e1 consequ5tly1 !re nei!r is nor c be any m]it4 ,we mu/1 on ! contr>y1 to speak correctly1 say t ! sub/ance ( su* ,passive ,pray]1 tak5 9 its specific acts1 is free1 m]itori\s1 & op]at$ )9 u by a grace t acts toge!r ) u40 8,x is ! attraction to ! acts :i* ! s\l n[ produces :i*1 z by a second>y & c\nt]-effect1 occasions a quasi-incapacity = ^? acts :i* x does n produce4 ,n[ ?is attraction is n ( a k9d to deprive ! s\l ( ! use ( its free-w3 we see ?is f ! nature ( ! acts :i* ?is attraction causes ! s\l to produce4 ,:5ce ,i conclude t ?is same attraction does n1 aga91 deprive x ( its lib]ty ) reg>d to ! acts :i* x prev5ts4 ,! attraction b prev5ts ! latt] 9 ! way x produces ! o!r1--by an efficaci\s influ5ce t involves no %e] necessity40 8#8,passivity1' if x comes f ,god1 ev] leaves ! s\l fully free = ! ex]cise ( ! di/9ct virtues dem&$ by ,god 9 ! ,gospel2 ! attrait is truly div9e only 9 s f> z x draws ! s\l on to ! p]fect fulfilm5t ( ! evangelical c\nsels & promises conc]n+ all ! virtues40 8,! inspiration ( ! ,passive /ate is b an habitual inspiration = ! int]ior acts ( evangelical piety4 ,x r5d]s ! ,passive s\l nei!r infallible nor impeccable1 nor indep5d5t ( ! ,*ur* ev5 = its int]ior direction1 nor exempt f ! obligation ( m]it+ & gr[+ 9 virtue4''' ,! inspiration ( ! passive s\l diff]s f t ( actively j s\ls only 9 be+ pur]2 t is1 m exempt f all natural self-seek+1 m full1 m simple1 m cont9u\s1 & m develop$ at ea* mom5t4 ,we h1 ?r\gh\t1 ev] "o & ! same inspiration1 :i* b gr[s 9 p]fection & purity 9 proportion z ! s\l r5\nces itself m1 & becomes m s5sitive to ! div9e impressions40#agi ,?us we get an impressive1 simple & yet v>i$1 conception ( spirituality1 9 :i* a real cont9uity1 & a p[] & obligation ( mutual und]/&+ & aid und]lies all ! *anges ( degree & =m1 f fir/ to la/4 ,= f fir/ to la/ !re are diff]5t degrees1 b ( ! same sup]natural grace act+ 9 & ^u ! same human nature responsive 9 diff]5t degrees & ways4 ,f fir/ to la/ !re is1 necess>ily & at e /ep1 ! ,sup]natural3 at no po9t is !re any necess>y pres5ce (1 or ess5tial connection )1 ! ,miracul\s or ! ,abnormal4 #d4 ,sp9oza1 ,leibniz1 ,kant4 ,!ology & ,philosophy h n ceas$ to occupy !mselves1 at lea/ indirectly1 ) ! sub/ance ( ^! great que/ions1 s9ce !y furni%$ ! subject-matt] to ,bossuet & ,fnelon 9 _! memorable controv]sy2 some:at ov]-subtle al?\gh "s ( x 0 9 its e>li] phases1 ow+ to ,fnelon's *ivalr\s anxiety to def5d1 z f> z possible1 ! v expressions1 (t5 s nebul\s & %ift+1 ( 8 c\s91 ,madame ,guyon4 7#a7 ,inde$ ab\t tw5ty ye>s be=e t controv]sy1 ,sp9oza _h1 9 8 ,!ologico-,political ,treatise1 & !n1 m impressively /ill1 9 8 ,e?ics1 made a brilliant assault ^u all1 especially all religi\s1 self-seek+4 ,also on ?is po9t ^! writ+s %[$ t /range1 pa!tic comb9ation ( gr&ly religi\s intuitions & in/9cts ) a ,naturali/ic sy/em :i*1 logically1 leaves no room = ^? deepe/ requirem5ts ( t great s\l2 & "h !y reveal$1 9 addition1 consid]able inju/ice t[>ds !1 d\btless v mix$ & imp]fect1 motives ( av]age humanity4 ,true intuition speaks 9 8 ,treatise 7publi%$ 9 #afgj7 9 ! words3 8,s9ce ! love ( ,god is man's supreme beatitude & ! f9al end & scope ( all human actions3 x foll[s t only t man con=ms to ! div9e law1 :o /rives to love ,god1 n f fe> ( puni%m5t1 nor f ! love ( "s o!r ?+1 su* z delights1 fame1 & s =?1 b f ?is motive alone1 t he kn[s ,god1 or t he kn[s ! k & love ( ,god1 to be 8 supreme end40 ,b a little fur!r back we le>n t 8! m we "k ! ?+s ( ,nature1 ! great] & ! m p]fect k ( ,god d we acquire02 a frank application ( ! pure ,pan!ism ( 8 reason$ sy/em4 ,9 8 ,e?ics1 aga91 a noble intuition f9ds voice :]e he says3 8,ev5 if we did n "k our ,m9d10 our individual s\l1 8to be et]nal1 we %\ld /ill put ,piety & ,religion &1 9 a ^w1 all ^? virtues t are to be ref]r$ to magnanimity & g5]osity1 fir/ 9 our e/eem40 ,b he is d\btless excessive 9 8 pictur+ ( ! d[nright1 sy/ematic immorality ( attitude ( ord9>y m5--! 8slaves0 & 8m]c5>ies40 8,unless ?is hope ( lay+ aside ! burd5s ( ,piety & ,religion aft] dea? & ( receiv+ ! price ( _! s]vice1 & ?is fe> ( be+ puni%$ by dire puni%m5ts aft] dea? 7 9 m51 & if !y1 contr>iwise1 believ$ t _! m9ds w\ld p]i% ) _! bodies3 !y w\ld let !mselves g to _! natural incl9ation & w\ld decide to rule all _! actions accord+ to _! lu/40 ,& he is d\btlessly1 ?\gh nobly1 excessive 9 8 contr>y ideal3 8,he :o loves ,god _c /rive t ,god %all love him 9 return10--an ideal :i* is1 h[ev]1 c]ta9ly 9 "p det]m9$ by 8 philosophy1 :i* kn[s no ultimate abid+ p]sonality or consci\sness ei!r 9 ,god or man4 ,yet1 once aga91 we h him at 8 inspir+ be/ :51 ,ca!r9e-l1 he tells u3 8,! supreme ,good ( ^? :o pursue virtue is common to !m all1 & all are equally able to rejoice 9 x02 & 8?is love t[>ds ,god is incapable ( be+ /a9$ by ! passions ( envy & bitt]ness1 b is increas$ 9 proportion z we figure to ourselves a l>g] numb] ( m5 jo9$ to ,god by ! same bonds ( love02 :5 he decl>es3 8we d n enjoy beatitude because we ma/] our passions2 r1 contr>iwise1 d we ma/] our passions because we enjoy beatitude02 & :5 he insi/s1 ) no d\bt too indiscrim9at+1 too ,jacopone-l1 a simplification1 ^u :at1 9 its sub/ance1 is a pr(\nd tru?3 8! intellectual10 ! pure 8love ( ! s\l = ,god is ! v love ( ,god1 :]e) ,god loves ,himself40#ahj 7#b7 ,x 01 h[ev]1 ! a/oni%+ly circumspect & _m-sid$ ,leibniz :o1 indef9itely small] s\l ?\gh he 01 succe$$1 p]haps bett] ?an any o!r mod]n philosoph]1 9 successfully comb9+ ! div]s con/itutive elem5ts ( ! act & /ate ( ,pure ,love1 :5 he wrote 9 #agad3 8,s9ce true ,pure ,love consi/s 9 a /ate ( s\l :i* makes me f9d pleasure 9 ! p]fections & ! felicity ( ! object lov$ by me1 ?is love _c b give u ! greate/ pleasure ( :i* we are capable1 :5 ,god is t object4 ,&1 ?\gh ?is love be dis9t]e/$1 x already con/itutes1 ev5 ?us simply by itself1 our greate/-good & deepe/ int]e/40 ,or1 z he wrote 9 #afih3 8,our love ( o!rs _c be sep>at$ f our true good1 nor our love ( ,god f our felicity4 ,b x is equally c]ta9 t ! consid]ation ( our own p>ticul> good1 z di/+ui%$ f ! pleasure :i* we ta/e 9 see+ ! felicity ( ano!r1 does n ent] into ,pure ,love40 ,& e>li] /ill he _h def9$ ! act ( lov+ z 8! f9d+ "o's pleasure 9 ! felicity ( ano!r02 & _h conclud$ !nce t ,love is = man ess5tially an enjoym5t1 al?\gh ! specific motive ( love is n ! pleasure or ! p>ticul> good ( him :o loves1 b ! good or ! felicity ( ! belov$ object4#aha 7#c7 ,yet x is especially ,kant :o1 ) 8 pr$om9ant ho/ility to all ,eudaemonism 9 ,morality & ,religion1 has1 m ?an all o!rs1 r5ew$ ! controv]sy z to ! relations betwe5 virtue & piety on ! "o h&1 & self-seek+ motives on ! o!r1 & :o is popul>ly cr$it$ ) an entirely self-consi/5t antagonism to ev5 su* a wise & necess>y attitude z are ! am5d$ positions ( ,fnelon & ^? ( ,leibniz4 ,& yet ,i s9c]ely d\bt :e!r 7if we put aside ! "q z to ! /rictly logical consequ5ces ( 8 ,critical ,idealism1 su* z t ,idealism appe>s 9 its greate/ purity 9 ! ,critique ( ,pure ,reason1 #agha2 & if we neglect ! num]\s1 (t5 grossly unju/1 ,sp9oza-l sallies aga9/ ! suppos$ undilut$ m]c5>9ess ( ord9>y piety1 :i* ab\nd 9 8 ,religion )9 ! ,limits ( ,pure ,reason1 #agic71 we c\ld readily f9d any explicit pron\ncem5t hopelessly antagoni/ic to ! ,ca?olic ,pure-,love doctr9e4 ,c]ta9ly ! position tak5 up t[>ds ?is po9t 9 t v pregnant & curi\s1 l>gely-ov]look$ little treatise1 ,! ,canon ( ,pure ,reason1 :i* 7evid5tly an e>li] & complete sket*71 has be5 ins]t$ by him into 8 lat]1 l>g]1 b mat]ially alt]$ s*eme ( ! ,critique ( #agha1 7:]e x n[ =ms ! ,zweite ,haupt/ck ( ! ,transc5d5tale ,me?od5lehre1 ed4 ,kehrba*1 ,reclam1 pp4 #fjc-fbh71 appe>s to be sub/antially acceptable4#ahb 8,happ9ess consi/s 9 ! satisfaction ( all our incl9ations1 accord+ to _! v>i\s "*1 int5sity1 & duration4 ,! law ( practical action1 9 s f> z x is d]iv$ f ! motive ( happ9ess1 ,i call ,pragmatic1 a ,rule ( ,good ,s5se2 ! same law1 9 s f> z x has = its motive only ! becom+ wor?y ( su* happ9ess1 ,i call ,moral1 ! ,moral ,law4 ,n[ ,morality already by itself con/itutes a sy/em1 b ,happ9ess does n d s1 except 9 s f> z ,happ9ess is di/ribut$ 9 exact accordance ) ,morality4 ,b su* a di/ribution is only possible 9 ! intelligible _w10--! _w beyond ph5om5a :i* c be rea*$ by our reason alone--8& "u a wise ,orig9ator & ,rul]4 ,su* an ,"o1 toge!r ) life 9 su* a _w--a _w :i* we are oblig$ to consid] z a future "o--reason f9ds itself =c$ to assume1 or else to look ^u ! moral laws z empty phantoms1 s9ce ! necess>y result ( ^! laws1--a result :i* t same reason connects ) _! v idea1--w\ld h to fall away1 if t assumption 7 to g4 ,h5ce e "o looks ^u ! moral laws z comm&m5ts1 a ?+ :i* !y c\ld n be1 if !y did n conjo9 ) _! rule consequ5ces ( a priori appropriat5ess1 & h5ce if !y did n c>ry ) !m promises & ?reats4 ,b ?is too !y c d only if !y lie )9 ! compass ( a ,s+le ,necess>y ,be+1 ,itself ! ,supreme ,good1 ,:i* alone c r5d] possible su* a unity embrac+ bo? means & end4--,happ9ess alone is1 = our reason1 f> f be+ ! ,complete ,good1 = reason does n approve ( ,happ9ess unless x be unit$ ) ! be+ wor?y ( ,happ9ess1 i4e4 ,moral ,rectitude4 ,b ,morality alone1 & ) x ! simple be+ wor?y ( happ9ess1 is also f> f ! ,complete ,good4 ,ev5 if reason1 free f any consid]ation ( any int]e/ ( its own1 7 to put itself 9 ! position ( a be+ t _h to di/ribute all happ9ess to o!rs alone1 x c\ld n judge o!rwise3 =1 9 ! complete idea ( practical action1 bo? po9ts are 9 ess5tial conjunction1 yet 9 su*wise t x is ! moral disposition :i*1 z condition1 fir/ r5d]s possible a %>+ 9 happ9ess1 & n ! prospect ( happ9ess :i* fir/ gives an op5+ to ! moral disposition4 ,=1 9 ?is latt] case1 ! disposition w\ld n be moral1 &1 consequ5tly1 w\ld n des]ve t complete happ9ess to :i* reason c assign no o!r limitation ?an su* z spr+s f our own immoral attitude ( w40#ahc ,9 8 ,f\ndation ( ! ,metaphysic ( ,morals1 #aghe1 ! noble apo/rophe to ! ,good ,w no d\bt appe>s =mally to proclaim z possible & desirable a complete human disposition1 9 :i* no consid]ations ( ,happ9ess play any "p3 8,! good w is good1 n ?r\gh :at x effects or produces1 n ?r\gh its utility = ! atta9m5t ( any int5tion or end1 b x is good ?r\gh ! quality ( ! volition alone2 t is1 x is good 9 itself4'''0 8,if1 ) its greate/ ef=ts1 no?+ 7 to be effect$ by x1 & only ! good w itself 7 to rema91 ?is b>e w w\ld yet %9e 9 lonely spl5d\r z a jewel1--z some?+ :i* has its full value 9 itself40 ,b fur!r on he %[s u h[1 aft] all1 8?is good w _c1 !n1 be ! only & ! :ole good1 b /ill x is ! highe/ good & ! condition = all ! re/1 ev5 = our desire ( happ9ess40#ahd ,c]ta9 exagg]ations1 :i* are next develop$ by him "h1 %all be consid]$ 9 a lat] *apt]4 #e4 ,f\r important po9ts4 ,"h ,i w b put toge!r1 9 conclusion1 f\r positions :i* ,i h rejoic$ to f9d 9 two su* utt]ly1 inde$ at times recklessly1 indep5d5t writ]s z ,pr(essor ,georg ,simmel ( ,b]l9 & ,pr(essor ,a4 ,e4 ,taylor4 7#a7 ,dr4 ,simmel decl>es1 ) admirable cog5cy3 8,! concept ( religion completely loses 9 ,kant1 ow+ to 8 rationali/ic mann] ( discov]+ 9 x a m]e comp\nd ( ! moral int]e/ & ! /riv+ aft] happ9ess1 its mo/ specific & deepe/ "*4 ,no d\bt ^! two appreh5sions are also ess5tial to religion1 b precisely ! direction 9 :i* ,kant conjo9s !m1--t duty issues 9 happ9ess1 is ! lea/ *>act]i/ic ( religion1 & is only det]m9$ by 8 ,moralism1 :i* refuses to recognize ! /riv+ aft] happ9ess z a valuable motive4 ,! opposite direction appe>s to me z f> m decisively a "p ( religion & ( its incomp>able =ce3 = we ?us f9d 9 religion precisely t ideal p[]1 :i* makes x ! duty ( man to w9 8 own salvation4 ,accord+ to ! ,kantian ,moralism1 x is e man's private affair h[ he %all meet 8 requirem5t ( happ9ess2 & to turn su* a private aspiration into an objective1 ideal claim1 w\ld be = ,kant a contradiction & abom9ation4 ,9 reality1 h[ev]1 religion itself requires t man %\ld h a c>e = 8 own welf>e & beatitude1 & 9 ?is consi/s its incomp>able =ce ( attraction40#ahe ,let ! read] note h[ entirely ?is agrees )1 :il/ prop]ly safegu>d+1 ! doctr9e ( ,pure ,love3 x is ! precise position ( ! be/ critics ( ! unam5d$ ,fnelon4 7#b7 ,pr(essor ,taylor insi/s t 8x is possible to desire directly & imm$iately pleasant exp]i5ces :i* are n my own4''' ,because x is ,i :o 9 e case h ! pleasure ( ! anticipation1 x is assum$ t x mu/ be ,i :o am to exp]i5ce ! realization ( ! anticipation40 ,yet 8x is really no m p>adoxical t ,i %\ld anticipate ) pleasure "s ev5t :i* is n to =m "p ( my own direct s5sible exp]i5ce1 ?an x is t ,i %\ld f9d pleasure 9 ! anticipation at tw5ty ( myself at eighty40 8,! au/]e/ sa9ts w & c mortify !mselves z a ?+ well-pleas+ to ,god40#ahf ,9 ?is way ! joy ( ea* con/itu5t ( ! ,k+dom ( ,god 9 ! joys ( all ! re/1 & 9 ! all-p]vad+ joy ( ,god1 is se5 to be z possible z x is und\bt$ly actual3 ! problem ( ! relation betwe5 pleasure & egoism is solv$4 7#c7 ,& ,pr(essor ,taylor aga9 insi/s ^u h[ pleasant exp]i5ces1 :i* d n owe _! pleasantness to _! relation to a previ\s anticipation1 are n1 prop]ly speak+1 good or wor?y4 ,x is by 8satisfactions0 & n by m]e 8pleasures0 t 8ev5 ! mo/ confirm$ ,h$oni/ mu/ compute ! goodness ( a life4''' ,only :5 ! pleasant exp]i5ce includes 9 itself ! realization ( an idea is x truly good40#ahg ,b1 if s1 !n ! exp]i5ce w be good1 n 9 proportion z x is unpleasant1 z ,kant 0 s prone to imply2 nor directly 9 proportion z x is pleasant1 al?\gh pleasantness w accompany or succe$ x1 ( a f9] quality if n ( a great] int5sity1 accord+ z ! idea :i* x embodies is good3 b directly 9 proportion to ! goodness ( t idea4 ,?us all ?+s licit1 f s5se to _s1 w f9d _! place & function 9 su* acts1 & 9 a life compos$ ( su* acts1 _s express+ itself 9 t]ms ( s5se4 ,& ! purification1 cont9u\sly necess>y = ! ev] m adequate expression ( ! "o 9 & by ! o!r1 w be some?+ diff]5t f any attempt at suppress+ ?is means ( expression4 ,?us "h aga9 ! great ,*ri/ian ,inc>nation-,doctr9e appe>s z ! deepe/ tru?1 & z ! solution ( ! problem z to ! relations ( pleasure & duty4#ahh 7#d7 ,& f9ally1 z to ! ev]-pres5t ne$ & importance ( a !ory conc]n+ ^! matt]s1 ,pr(essor ,taylor po9ts out1 n only t "s su* !ory is necess>y to ! full human life1 b t x mu/ place an inf9ite ideal be=e u3 p>adox ?\gh x may s\nd1 no?+ less is truly practical1 = 8any end t is to be p]man5tly felt z wor? /riv+ =1 mu/ be inf9ite10 & !re=e 89 a s5se inf9itely remote02 & h5ce 8if indiff]5ce to ! dem& = a practicable ideal be ! m>k ( a dream] or a fanatic1 cont5tm5t ) a f9ite & practicable ideal is no less und5iably ! m>k ( an esprit born40#ahi ,"h ,fnelon has adequately int]pret$ ! p]man5t & complete requirem5ts ( ! religi\s life & _s4 8,y tell me10 he says to 8 adv]s>ies1 8t #8,*ri/ianity is n a s*ool ( ,metaphysicians4' ,all ,*ri/ians _c1 x is true1 be ,metaphysicians2 b ! pr9cipal ,!ologians h great ne$ to be su*4 ,x 0 by a sublime ,metaphysic t ,/4 ,augu/9e so>$ above ! majority ( ! o!r ,fa!rs1 :o 71 = ! re/1 z fully v]s$ 9 ,scripture & ,tradition4 ,x 0 by 8 l(ty ,metaphysic t ,/4 ,gregory ( ,nazianzum has m]it$ ! di/+ui%+ title ( ,!ologian4 ,x is by ,metaphysic t ,/4 ,anselm & ,/4 ,?omas h be5 su* great lum9>ies ( ! ,*ur*4 ,true1 ! ,*ur* is n #8a s*ool ( ,metaphysicians1' :o dispute )\t docility1 z did ! anci5t sects ( philosoph]s4 ,yet %e is a s*ool 9 :i* ,/4 ,paul tea*es t ,*>ity is m p]fect ?an ,hope1 & 9 :i* ! holie/ ,doctors decl>e1 9 accordance ) ! pr9ciples ( ! ,fa!rs1 t ,love is m p]fect1 precisely because x #8abides 9 ,god1 n 9 view ( any b5efit t may accrue to u f s do+4'0 8,i "k well10 he writes to a fri5d1 8t m5 misuse ! doctr9es ( ,pure ,love & ,resignation2 ,i "k t !re are hypocrites :o1 "u cov] ( su* noble t]ms1 ov]?r[ ! ,gospel4 ,yet x is ! wor/ ( all proc$ures to attempt ! de/ruction ( p]fect ?+s1 f a fe> t m5 w make a wrong use ( !m40 ,not)/&+ all misuse ( ! doctr9e--8! v p]fection ( ,*ri/ianity is ,pure ,love40#aij ,,*apt] ,,xii ,,! ,,aft]-,,life ,,problems ,,& ,,doctr9es ,mov+ on n[ to ! que/ions conc]n+ ! ,aft]-,life1 x w be conv5i5t to consid] !m "u five heads3 ! *ief pres5t-day positions & p]plexities ) reg>d to belief 9 ! ,aft]-,life 9 ,g5]al2 ! ma9 implications & convictions inh]5t to an ,es*atology su* z ,ca!r9e's2 & !n ! pr9cipal *>act]i/ics1 difficulties1 & helps ( h] t5d5cies & tea*+s conc]n+ ,hell1 ,purgatory1 & ,heav54 ,& ?r\gh\t ! ,*apt] we %all busy ourselves directly only ) ! ,aft]-,life 9 ! s5se ( a height5$1 or at lea/ an equal1 consci\sness aft] dea?1 z comp>$ to t :i* exi/$ be=e dea?3 ! belief 9 a %runk5 /ate ( survival1 9 non-annihilation1 appe>+ to be z c]ta9ly ! univ]sal m9imum ( belief z su* a m9imum is n ,immortality4 ,i4 ,,! ,,*ief ,,pres5t-,,day ,,problems1 ,,p]plexities1 ,,& ,,requirem5ts ,,) ,,reg>d ,,to ,,! ,,aft]-,,life ,,9 ,,g5]al4 ,n[ ,i take our *ief pres5t-day problems1 p]plexities1 & resultant requirem5ts ) reg>d to ! ,aft]-,life 9 g5]al1 to fall into ?ree gr\ps1 accord+ z ^? problems are pr$om9antly ,hi/orical1 or ,philosophical1 or directly ,practical & ,e?ical4 #a4 ,?ree ,hi/orical ,difficulties4 ,! ,hi/orical gr\p n[ br+s v cle>ly & c]ta9ly be=e u ! /rik+ non-univ]sality1 ! />tl+ lat5ess1 & ! g5]ally /range fitfulness & app>5t unreasonabl5ess *>act]iz+ ! e>lie/ /age ( belief 9 ! s\l's height5$1 or at lea/ equival5t1 consci\sness aft] dea?4 7#a7 ,n[ ) respect to ! ,non-,univ]sality ( ! doctr9e1 x is true t1 9 ,*9a1 ,confucianism is full ( c>e = ! dead4 8,?r\gh\t ! ,empire1 ! au?orities are oblig$ to hold ?ree annual sacrifices = ! refre%m5t & re/ ( ! s\ls ( ! dead 9 g5]al40 8,x is h>dly d\btful t ! cultus ( ,ance/ors =m$ ! *ief in/itution 9 classical ,confucianism1 & con/itut$ ! v c5tre ( religion = ! p4 ,ev5 n[ ance/or-wor%ip is ! only =m ( religion = :i* rules1 applicable to ! v>i\s classes among ! ,emp]or's subjects1 are laid d[n 9 ! ,dyna/ic ,/atutes40 ,& ,pr(essor ,de ,groot1 f :om ,i am quot+1 gives an int]e/+ conspectus ( ! numb]less ways 9 :i* ! religi\s s]vice ( ! dead p5etrates ,*9ese life4#aia--,yet we he> ( ,kong-,tse 7,confucius7 himself 7#eea-dgh ,b4,c471 t1 ?\gh he insi/$ ^u ! mo/ scrupul\s execution ( ! ?ree hundr$ rules ( ! !n extant temple-c]emonial1 :i* 7 no d\bt l>gely busy ) ! dead1 & ?\gh he said t "o %\ld sacrifice to ! spirits z if !y 7 pres5t1 he designat$1 9 sev]al ( 8 say+s1 occupation ) !ological problems z useless3 8z long z we d n "k m51 h[ %all we "k spirits8 ,z long z we d n und]/& life1 h[ %\ld we fa?om dea?80 ,& to que/ions relative to ! spirits & ! dead1 he w\ld give evasive answ]s4#aib ,?us ! f\nd] ( ! mo/ *>act]i/ic ( ! ,*9ese religions 0 )\t any cle> & consi/5t conviction on ! po9t 9 "q4 ,9 ,india we f9d1 = ,brahmanic religion1 c]ta9 unmi/akable ,immortality-,doctr9es 79 ! s5se ( ! survival ( ! s\l's self-consci\sness71 express$ 9 ! hymns ( ! ,rig-,v$a4--,b already1 9 ! philosophiz+s ( ! ,upani%ads1 we get a _w-s\l1 & ?is s\l's exclusive p]man5ce3 8to atta9 to true unity1 ! v duality ( subject & object is to disappe>4 ,! t]ms ,atman & ,brahman "h express ! true ,be+ :i* vivifies all be+s & appe>ances1 & ) :i* cogniz+ man reunites himself :il/ los+ 8 individual exi/5ce40#aic ,& if we move on to ,buddhism1 ) its hundr$s ( millions ( adh]5ts 9 ,burmah1 ,tibet1 ,*9a1 & ,japan1 we c le>n1 f ! classical "w ( ,old5b]g1 h[ int]e/+ly deep d[n lies ! reason = ! long conflict betwe5 s*ol>s z to :e!r ,nirvana is or is n to be tak5 = ! complete ext9ction ( ! individual s\l4 8,ev]y?+1 9 ! ,buddhi/ dogmatic sy/em1 is "p & p>cel ( a circle ( ,becom+ & ( ,dissolution3 all ?+s are b a ,dhamma1 a ,sankh>a2 & all ,dhamma1 all ,sankh>a are b tempor>y4''' ,! ,mutable1 ,condition$ is "h ?9kable only z condition$ by ano!r ,mutable & ,condition$4 ,if we foll[ ! dialectic consequ5ce alone1 !re is no see+ h[1 accord+ to ?is sy/em1 !re c rema9 ov]1 :5 a succession & mutual de/ruction ( ?+s condition+ & ( ?+s condition$ has run its c\rse1 any?+ b a pure vacuum40 ,& we h also su* a say+ ( ! ,buddha z ! foll[+4 8,n[ if1 ,o disciples1 ! ,ego 7atta7 & any?+ app]ta9+ to ! ,ego 7attaniya7 _c be compreh5d$ ) accuracy & c]ta9ty1 is n !n ! fai? :i* decl>es3 #8,?is is ! _w1 & ?is is ! ,ego2 ?is %all ,i become at dea?1--firm1 con/ant1 et]nal1 un*angeable1--?us %all ,i be !re1 ?r\gh\t et]nity1'--is n ?is %e] empty folly80 8,h[ %\ld x n1 ,o ,"l1 be %e] empty folly80 answ] ! disciples4 8,"o :o spoke ?us10 is ,old5b]g's weighty comm5t1 8_c h be5 f> f ! conviction t ,nirvana is annihilation4 ,yet x is und]/&able h[ ! v ?9k]s1 :o 7 capable ( be>+ ?is consequ5ce1 %\ld h hesitat$ to raise x to ! rank ( an (ficial dogma ( ! community4''' ,h5ce ! (ficial doctr9e ( ! ,buddhi/ ,*ur* atta9$ ! =m1 t1 on ! "q ( ! real exi/5ce ( ! ,ego1 ( :e!r or n ! p]fect$ sa9t lives on aft] dea?1 ! exalt$ ,buddha has taught no?+4 ,inde$ ! legally obligatory doctr9e ( ! old community requir$ ( its vot>ies an explicit r5unciation ( all k conc]n+ ! exi/5ce or non-exi/5ce ( completely r$eem$ s\ls40 8,buddhism10 s ,old5b]g sums up ! matt]1 )1 ,i ?9k1 ! sub/antial adhesion ( all pres5t-day compet5t au?orities1 8tea*es t !re is a way out ( ! _w ( creat$ ?+s1 out into ! d>k ,inf9ite4 ,does ?is way lead to new be+8 or does x lead to no?+ness8 ,buddhi/ belief ma9ta9s itself on ! knife's edge ( ^! alt]natives4 ,! desire ( ! he>t1 z x longs = ! ,et]nal1 is n left )\t some?+1 & yet ! ?9k+ m9d is n giv5 a some?+ t x c\ld grasp & reta94 ,! ?\ght ( ! ,inf9ite1 ! ,et]nal1 c\ld n be pres5t at all1 & yet vani% fur!r away ?an "h1 :]e1 a m]e brea? & on ! po9t ( s9k+ into %e] no?+ness1 x ?reat5s to disappe> altoge!r40#aid ,?is va/ ,buddhi/ community1 numb]+1 p]haps1 a ?ird ( ! human race1 %\ld n1 !n1 be =gott51 :5 we urge ! contr>y in/ances ( ! religions ( ,assyria & ,babylonia2 ( ,egypt2 ( ,greece & ,rome2 &1 above all1 ( ! ,jews & ,*ri/ianity4 ,yet x is well to rememb] t su* non-univ]sality ( belief is at lea/ z real1 to ?is v h\r1 = su* a fundam5tal religi\s tru? & practice z ,mono!ism & ,monolatry2 su* purely ,e?ical convictions z ,monogamy & ! ,illicitness ( ,slav]y2 su* a pla9 dictate ( ! univ]sal humanit>ian ideal z ! illegitimacy ( ! application ( physical compulsion 9 matt]s ( religi\s conviction2 & su* directly demon/rable psy*ical & natural facts z subconsci\sness 9 ! human s\l1 ! sexual "* ( plants1 & ! e>?'s rotundity & rotation ar\nd ! sun4 ,9 none ( ^! cases c we claim m ?an t ! high]1 tru] doctr9e1--t is1 ! "o :i* expla9s & transc5ds ! elem5t ( tru? conta9$ 9 its pr$ecessor & opposite1--is explicitly rea*$ by a "p only ( humanity1 & is b impli$ & requir$ by o!r m51 at _! be/4 ,yet ?is is cle>ly en\gh = leav+ u free to decide1--reasonably conclusive evid5ce = _! tru? be+ =?com+1--9 fav\r ( ! views ( ! m9ority3 s9ce ! assumption ( an equality ( spiritual & moral insight & advance ?r\gh\t mank9d is z little bas$ ^u fact1 z w\ld be ! supposition ( m5's equal physical /r5g? or height1 or ( any o!r quality or circum/ance ( _! nature & environm5t4 7#b7 ,! lat5ess ( ! doctr9e's appe>ance1 precisely 9 ! cases :]e !re c be no d\bt ( its /&+ = a conviction ( an endless p]si/5ce ( a height5$ consci\sness aft] dea?1--t is1 among/ ! ,greeks 7& ,romans7 & ! ,jews 7& ,*ri/ians71--has n[ be5 well e/abli%$ by critical hi/orical rese>*4 ,) reg>d to ! ,greeks1#aie ! matt] is p>ticul>ly pla91 s9ce we c /ill trace ev5 9 ,plato1 7#dbg to #cdg ,b4,c471 :o1 next to ,our ,"l ,himself & to ,/4 ,paul1 is d\btless ! greate/ & mo/ influ5tial tea*] ( full individual ,immortality t ! _w has se51 two p]iods ( ?\ght 9 ?is matt]1 & c %[ t ! fir/ 0 )\t any su* c]ta9 conviction4 ,9 8 ,apology ( ,socrates1 writt5 soon aft] ! execution 9 #cii ,b4,c41 he makes 8 great ma/]1 close to 8 end1 decl>e t dea? w\ld br+ to man ei!r a complete unconsci\sness1 l to a dreamless sleep1 or a transition into ano!r life1--a life "h pictur$ l to ! ,hom]ic ,hades4 ,bo? possibilities ,socrates made to accept resign$ly1 9 full reliance on ! ju/ice ( ! ,gods1 & to look no fur!r2 h[ %\ld he "k :at is kn[n to no man8--,& ?is is ,plato's own e>li] tea*+4 ,= 9 ! v ,republic :i*1 9 its *ronologically lat] con/itu5ts1 7especially 9 ,book ,v1 #dga;c1 to ! end ( ,book ,,viii1 ,book ,,ix1 #efj;d to #ehh;a1 & ,book ,x up to #fjh;b71 s insi/s ^u & develops ! tru? & importance ( ,immortality 9 ! /ricte/1 inde$ ! sublime/ s5se3 we get1 9 its e>li] portions1 7especially 9 ,book ,,ii1 #aj;c1 to ,book ,v1 #dfj;c71 no trace ( any su* conviction4 ,=1 9 ^! e>li] passages1 ! ,gu>dians 9 ! ,ideal ,/ate are n to consid] :at may come aft] dea?3 ! c5tral !me is ! mann] 9 :i* ,ju/ice c>ries ) x its own recomp5se2 & ! rew>ds1 t are popul>ly wont to be plac$ be=e ! s\l1 are ref]r$ to ironically1--,socrates is det]m9$ to d )\t su* hopes4 ,9 ^? lat] portions1 on ! contr>y1 !re is ! greate/ insi/5ce ^u ! importance ( c>+1 n = ?is %ort life alone1 b = ! s\l's 8:ole "t0 & = :at awaits x aft] dea?4 ,& 9 ! /ill lat] p>ts1 7z 9 ,books ,,vi & ,,vii71 ! sublime/ =m ( ,immortality is presuppos$ z true & actual ?r\gh\t4 ,?us 9 ,greece x is n till ab\t #cij-chj ,b4,c41 & 9 ,plato himself n till 8 middle life1 t we get a q def9ite & f9al doctr9e ( ! ,immortality ( all s\ls1 & ( a bless$ aft]-exi/5ce = e j & holy life "h bel[4 ,= ! survival aft] ! body's dea?1 indubitably attribut$ to ! ,psy*e 9 ! ,hom]ic ,poems1 is conceiv$ !re1 ?r\gh\t1 z a mis]ably %runk5 consci\sness1 & "o :i* is dep5d5t = its cont9uance ^u ! good (fices be/[$ by ! survivors ^u ! corpse & grave4 ,& ! translation ( ! /ill liv+ ,m5elaus to ,elysium 7,od4 ,,iv1 #efj-efh7 is probably a lat] ins]tion2 belongs to a small class ( exceptional cases2 implies ! writ]'s inability to conceive a height5$ consci\sness = ! s\l1 aft] ! s\l's sep>ation f ! body2 & is bas$1 n ^u any virtue or rew>d1 b ^u ,m5elaus's family-relation%ip to ,zeus4 ,ganym$e gets simil>ly translat$ because ( 8 physical beauty 7,,ii4 ,,xx1 #bcb seq474 ,hesiod1 ?\gh lat] ?an ,hom] z a writ]1 gives u1 9 8 acc\nt ( ! ,five ,ages ( ! ,_w 7,works & ,days1 ll4 #aji-bja71 "s traces ( an ,animi/ic conception ( a height5$ life ( ! bodiless s\l beyond ! grave1--a conception :i* _h be5 neglect$ or suppress$ by ,hom]1 b :i* _h evid5tly be5 pres]v$ alive 9 ! popul> religion (1 at lea/1 ,c5tral ,greece4 ,yet ,hesiod kn[s ( su* a life only = ! ,gold5 & = ! ,silv] ,ages1 & = "s miracul\s1 exceptional cases ( ! f\r?1 ! ,h]oic ,age3 already 9 ! ?ird1 ! ,bronze ,age1 & /ill m emphatically 9 8 own fif?1 ! ,iron ,age1 !re are no su* consolations3 no?+ b ! %runk5 consci\sness ( ! ,hom]ic aft]-dea? ,psy*e is1 q evid5tly1 felt by him to be ! lot ( all s\ls 9 ! h>d1 iron pres5t4 ,! ,cultus ( ! ,h]oes is already regi/]$ 9 ,draco's ,a!nian ,laws1 9 ab\t #fbj ,b4,c41 z a traditional cu/om4 ,& ^! ,h]oes h c]ta9ly liv$ at "o "t z m5 ^u e>?1 & h become h]oes only aft] dea?2 _! s\ls1 ?\gh sev]$ f ! body1 live a height5$ imp]i%able life1 inde$ "o t c mightily help m5 "h bel[ & n[1--s at ,delphi & at ,salamis aga9/ ! ,p]sians4 ,yet "h aga9 ea* case ( su* an elevation 0 felt to be a miracle1 an exception incapable ( becom+ a univ]sal law3 n ev5 ! g]m ( a belief 9 ! ,immortality ( ! s\l z su* seems to be "h4 ,! ,cultus ( ! ,ne!r-,_w ,deities1 ( ! ,dep>t$ g5]ally1 &1 z ! culm9ation ( all ?is movem5t1 ! ,eleus9ian ,my/]ies1 mu/ n be conceiv$ z involv+ or z lead+ to1 any belief 9 ! ec/atic elevation ( ! s\l1 or consci\sness ( its ,god-lik5ess2 & su* un5d+ bliss z is secur$1 is ga9$ by m51 n because !y are virtu\s & dev\t1 b ?r\gh _! initiation into ! ,my/]ies4 ,rhode assures u1 rightly ,i ?9k1 t 8x rema9s unprov$ t1 dur+ ! classical p]iod ( ,greek culture1 ! belief 9 ,judges & a ,judgm5t to be held 9 ,hades ov] ! de$s done by m5 on e>?1 _h /ruck root among ! p02 ,pr(essor ,p]cy ,g>dn] adds 8 great au?ority to ! same conclusion4#aif ,"h aga9 x is ,plato :o is ! fir/ to take up a cle>ly & consi/5tly spiritual & univ]sali/ic position4 ,inde$ x is only 9 ! pr$om9antly neuropa?ic1 inde$ l>gely immoral & repulsive1 =ms ( ! ,dionysiac sect & movem5t1 7at "w1 p]haps1 already 9 ! eigh? c5tury ,b4,c4 & :i* leads on to ! =mation ( ! m ari/ocratic & prie/ly ,orphic communities7 t a demon/rable & direct belief arose 9 ! s\l's intr9sic ,god-lik5ess1 or ev5 div9ity1 & 9 its immortality1 or ev5 et]nity2 & t /imulations1 mat]ials1 & conceptions 7 furni%$ to ,greek ?\ght1 :i* are traceable :]esoev] x h5ce=? incl9es to belief 9 ! s\l's intr9sic ,immortality4 ,yet ! leav5 spread b sl[ly into philosophy4 ,= ! ,ionian philosoph]s1 & among !m ,h]aclitus1 ! impressive tea*] ( ! flux ( all ?+s1 fl\ri% f ab\t #fjj to #dcj ,b4,c42 b1 nave ,mat]iali/s & ,pan!i/s z !y are1 !y frankly exclude all survival ( individual consci\sness aft] dea?4 ,! ,eleatic philosoph]s live betwe5 #eej & #dej ,b4,c41 & are all busy ) a priori logical con/ructions ( ! physical _w1 conceiv$ z sole & self-explanatory2 & among/ !m is ,p>m5ides1 ! p[]ful prop\nd] ( ! complete id5tity & immutability ( all reality4 ,^? transc5d5t spiritual beliefs appe> fir/ z "p1 inde$ z ! v f\ndation1 al?\gh /ill r ( a mode ( life ?an ( a =mal philosophy1 9 ! tea*+ & community ( ,py?agoras1 :o seems to h liv$ ab\t #ehj to #dij ,b4,c41 & :o c]ta9ly emigrat$ f ,asia ,m9or to ,croton 9 ,s\!rn ,italy4 ,! s\l appe>s "h z intr9sically immortal1 inde$ )\t beg9n+ & )\t end4 ,& !n ,immortality =ms "o 7! my/ical7 ( ! two ?or\ghly het]og5e\s elem5ts ( !1 o!rwise pr$om9antly ,ionic & ,mat]iali/ic1 philosophy ( ,emp$ocles ( ,agrig5tum 9 ,sicily1 ab\t #dij to #dce ,b4,c4 ,9 bo? ^! cases ! ,dionysiac-,orphic prov5ance ( ! 8,immortality0-doctr9es is cle>ly app>5t4 ,& !n1 among ! poets :o bridge ov] ! p]iod up to ,plato1 we f9d ,p9d>1 :o1 alongside ( reproductions ( ! ord9>y1 popul> conceptions1 gives u at times l(ty1 ,orphic-l tea*+s z to ! et]nity1 ! migration1 & ! ev5tual p]si/5t re/ & happ9ess ( ! j ,s\l1 & z to ! suff]+ ( ! unju/ "o2 ,aes*ylus1 :o prim>ily dwells ^u ! ,gods' judgm5t 9 ?is life1 & :o makes occasional allusions to ! aft]-life :i* are p>tly /ill ( ! ,hom]ic type2 ,sophocles1 :o inde$ ref]s to ! special privileges :i*1 9 ! aft]-life1 att5d ^u ! s\ls t h "h be5 initiat$ into ! ,eleus9ian ,my/]ies1 & :o causes ,o$ipus to be translat$1 :il/ /ill alive1 to ,o!r-,_w happ9ess1 b :o kn[s no?+ ( an unceas+ height5$ consci\sness = all m5 aft] dea?2 & ,euripides1 :o1 %[+ pla9ly ! influ5ce ( ! ,sophi/s1 gives expression1 alongside ( ,pan!i/ic id5tifications ( ! s\l & ( ! ae!r1 to e k9d ( misgiv+ & d\bt z to any survival aft] dea?4 ,& z to ! appe>ance ( ! doctr9e among ! ,jews1 we aga9 f9d a surpris+ lat5ess4 ,i foll[ "h1 ) b m9or contributions & modifications f o!r writ]s & myself1 ! ma9 conclusions ( ,dr4 ,*>les's /&>d ,critical ,hi/ory ( ! ,doctr9e ( a ,future ,life1 ,london1 #ahii1 ^: close k ( ! subject is unsurpass$1 & :o f9ds z _m & z e>ly atte/ations z are well-nigh f9dable by s]i\s work]s4#aig 8,! primitive beliefs ( ! individual ,israelite reg>d+ ! future life1 be+ d]iv$ f ,ance/or-wor%ip1 7 implicitly antagoni/ic to ,yahwism1 f its fir/ proclamation by ,moses4''' ,?is antagonism becomes explicit & results 9 ! f9al triumph ( ,yahwism40 ,& to ! e>ly ,israelite1 ev5 "u ,yahwism1 8! religi\s unit 00 n ! individual b 8! family or tribe40 ,?us1 ev5 fully six c5turies aft] ,moses1 8! message ( ! prophets ( ! eigh? c5tury10 ,amos1 ,hosea1 ,isaiah1 ,micah1 8is /ill direct$ to ! nation1 & ! judgm5ts !y proclaim are collective puni%m5t = collective guilt4 ,x is n till late 9 ! sev5? c5tury ,b4,c4 t ! problem ( individual retribution really em]g$1 & receiv$ its fir/ solution 9 ! tea*+ ( ,j]emiah40 ,& 8! fur!r developm5t ( ^! ideas10 by ! tea*+ ( ,ezekiel & ( "s ( ! ,psalms & ,prov]bs1 z reg>ds individual responsibility & retribution 9 ?is life1 & by ! deep misgiv+s & ke5 que/ion+s ( ,job & ,ecclesia/es1 z to ! adequacy ( ?is tea*+1 8l$ inevitably to ! conception ( a bless$ life beyond ! grave40 ,yet ?r\gh\t ! ,hebrew ,old ,te/am5t ! ,es*atology ( ! ,nation greatly pr$om9ates ov] t ( ! ,individual4 ,inde$ 9 pre-,exilic times 8! day ( ,yahwe10 ) its national judgm5ts1 con/itutes ! all b exclusive subject ( ! prophetic tea*+ z to ! future4 ,only f ! ,exile1 7#eig to #ech ,b4,c471 onw>ds1 does ! es*atological developm5t beg9 to gr[ 9 complexity1 = n[ ! individualism fir/ prea*$ by ,j]emiah beg9s to ma9ta9 its claim also4 ,b n till ! close ( ! f\r? c5tury1 or ! beg9n+ ( ! ?ird c5tury ,b4,c41 d ! sep>ate es*atologies ( ! individual & ( ! nation issue f9ally 9 _! syn!sis3 ! righte\s individual w p>ticipate 9 ! ,messianic ,k+dom1 ! righte\s dead ( ,israel w arise to %>e !re91--?us 9 ,isaiah xxvi1 #a-ai1 a passage :i* x is difficult to place e>li] ?an ab\t #ccd ,b4,c4 ,! resurrection is "h limit$ to ! j4 ,9 ,daniel xii1 #b1 :i* is probably n e>li] ?an #afe ,b4,c41 ! resurrection is ext5d$1 n inde$ to all memb]s ( ,israel1 b1 ) respective good & evil effects1 to its m>tyrs & apo/ates4 ,& ! sl[ness & incomplet5ess ( ! developm5t ?r\gh\t ! ,hebrew ,old ,te/am5t is /rik+ly illu/rat$ by ! great paucity ( texts :i* yield1 )\t ! application ( undue pressure1 any cle> conviction or hope ( a height5$1 or ev5 a %e]1 ma9t5ance ( ! s\l's ?is-life consci\sness & =ce aft] dea?4 ,besides ! passages j indicat$1 ,dr4 ,*>les c only f9d ,psalms xlix & lxxiii1 & ,job xix1 #be-bg1 all ?ree1 accord+ to him1 lat] ?an ,ezekiel1 :o di$ 9 #ega ,b4,c4#aih ,! textually unc]ta9 & obscure ,job-passage 7xix1 #be1 #bf7 mu/ be disc\nt$1 s9ce x evid5tly dem&s int]pretation accord+ to ! pla9 presupposition & po9t ( ! great poem z a :ole4--,& ! same result is rea*$ by ! num]\s1 entirely unambigu\s1 passages :i* ma9ta9 ! negative p]suasion4 ,9 ! hymn put into ! m\? ( ! sick k+ ,hezekiah1 = ab\t #gac ,b4,c41 7a composition :i* seems to be v late1 p]haps only ( ! second c5tury ,b4,c471 we he>3 8,! grave _c praise ,!e ''' !y t g d[n into ! pit _c hope = tru?4 ,! liv+1 ! liv+1 he %all praise ,!e1 z ,i d ?is day40 ,& ! ,psalt] conta9s num]\s simil> decl>ations4 ,?us vi1 #e3 8,9 dea? !re is no remembrance ( ,!e3 9 ! grave :o %all give ,!e ?anks80 & cxv1 #ag3 8,! dead praise n ! ,"l1 nei!r any t g d[n into sil5ce2 b we praise ! ,"l40 ,see also ,psalms xxx1 #ai2 lxxxviii1 #aa4 ,inde$ ! "n = ! ,dep>t$ is ,rephaim1 8! limp1 ! p[]less ones40 ,/ade well says3 8,accord+ to ! anci5t ,israeliti% conception ! entire human be+1 body & s\l1 outla/s dea?1 :il/ los+ all t makes life wor? liv+4 ,t :i* p]si/s 9 ,%eol = all et]nity is ! =m ( man1 empti$ ( all cont5t4 ,antique ?\ght ignores z yet t !re exi/s no su* ?+ z a =m )\t sub/ance4 ,! conception has z little 9 common ) ! conviction ( ! ,immortality ( ! ,s\l1 :i* f\nd its *ief support 9 ,greek ideas1 z ) ! expectation ( ! ,resurrection1 :i* grew out ( ! ,jewi% ,messianic hope1 or ) ! ,*ri/ian anticipation ( ,et]nal ,life1 :i* is also bas$ ^u religi\s motives40#aii ,yet1 ) respect to ?is objection f ! lat5ess ( ! doctr9e1 we mu/ n =get t fully consi/5t ,mono!ism & ,monogamy are also late1 b n1 on t acc\nt1 less true or less preci\s2 & inde$ t1 z a univ]sal rule1 ! human m9d has acquir$ at all adequate convictions z to mo/ c]ta9 & preci\s tru?s b sl[ly & halt+ly4 ,?is process is manife/ ev5 9 ,a/ronomy1 ,geology1 ,botany1 ,human ,anatomy4 ,x c\ld n fail to be1 n less b m ! case 9 a matt] l ?is :i*1 if x conc]ns u mo/ deeply1 is yet bo? too close to u to be readily appreciat$ 9 its true proportions1 & too little a matt] ( ma!matical demon/ration or ( direct exp]i5ce n to take mu* "t to develop1 & n to dem& an ev]-r5ew$ acquisition & purification1 be+1 z x is1 ! po/ulate & completion ( man's e?ical & spiritual fai?s1 at _! deepe/ & fulle/4 7#c7 ,& ) reg>d to ! unsatisfactory "* ( "s ( ! e>lie/ manife/ations ( ! belief1 ?is po9t is br\ght home to u1 ) />tl+ vividness1 9 ! beg9n+s ( ! doctr9e 9 anci5t ,greece4 ,= ,rhode's v c>eful & compet5t exam9ation ( precisely ?is side ( ! :ole "q %[s conclusively 7ev5 ?\gh ,i ?9k1 ) ,crusius1 t he has ov]look$ c]ta9 rudim5ts ( analog\s b heal?y exp]i5ces & beliefs 9 pre-,dionysiac ,greece7 h[ new & p]man5tly effective a contribution to ! full doctr9e 0 made1 = ! ,hell5ic _w & h5ce indirectly = all ,we/]n humanity1 by ! self-k ga9$ 9 t wildly orgia/ic upheaval1 ^? d]vi%-l dances & ec/atic fits dur+ ! ,dionysian night-celebrations on ! ,?racian m\nta9-sides4 ,inde$ ,rhode traces h[ f ^! exp]i5ces1 p>tly f ! cont9uation ( !m1 p>tly f ! reaction aga9/ !m1 on ! "p ( ! int5sely duali/ic & ascetic tea*+ & tra9+ ( ! ,orphic sect1 !re arose1 & filt]$ ?r\gh to ,py?agoras1 to ,plato1 & to ! :ole ,neo-,platoni/ s*ool1 ! cle> conception & precise t]m9ology conc]n+ ec/atic1 en?usia/ic /ates1 ! div9ity & et]nity ( ! human s\l1 its punitive lapse into & imprisonm5t )9 ! body1 & its ne$ ( purification ?r\gh\t ! e>?ly life & ( lib]ation ?r\gh dea? f ?is its incurably accid5tal & imp$+ companion4--,?us we get "h1 conc]n+ "o ( ! *ief s\rces ( at lea/ ! =mulation ( our belief 9 ,immortality1 :at looks a v ne/ ( suspici\s1 repulsive circum/ances3--psy*o-physical ph5om5a1 :i*1 q explicable to1 & inde$ expla9$ by1 u n[ z 9 n[ise sup]natural1 c\ld n fail to appe> port5t\s to ^? m5 :o fir/ exp]i5c$ !m2 unmoral or immoral attitudes & activities ( m9d & w2 & demon/rable excesses ( feel+ & conception z reg>ds bo? ! /atic goodness1 ! d[nright div9ity1 et]nity1 & increat5ess ( ! s\l1 & ! unmix$ evil ( ! body ) its entirely disconnect$ alongsid5ess to ! s\l4 ,does n all ?is spell a mass ( wild halluc9ation1 impurity1 fanaticism1 & sup]/ition8 ,yet "h aga9 x behoves u1 if n to accept1 yet also n to reject1 9 :olesale fa%ion & 9 ha/e4 ,= ! pr(\ndly exp]i5c$ ,pr(essor ,pi]re ,janet %[s#bjj u1 :at is n[ assum$ z an axiom1 & z ! ultimate ju/ification ( ! pres5t widespread int]e/ 9 ! /udy ( ,hy/]ia1 t 8we mu/ admit = ! moral _w ! great pr9ciple univ]sally admitt$ = ! physical _w s9ce ,claude ,b]n>d1--viz4 t ! laws ( illness are1 at bottom1 ! same z ^? ( heal?1 & t1 9 ! =m]1 !re is b ! exagg]ation or ! dim9ution ( ph5om5a :i* exi/$ already 9 ! latt]40 ,& if ?us our rec5t /udies ( morbid m5talities h be5 able to ?r[ a flood ( light ^u ! me*anism & "* ( ! heal?y m9d1 a m9d m difficult to analyze precisely because ( ! h>moni\s int]action ( its =ces1 !re is no?+ v surpris+ if man1 9 ! pa/1 le>nt to "k 8 own fundam5tal nature bett] 9 & ?r\gh p]iods ( abnormal excitation ?an 9 ^? ( normal balance4 ,& ! resultant doctr9es 9 ! case 9 "q only requir$1 & dem& aga9 & aga91 a c>eful prun+ & h>moniz+ to %[ =? an extraord9>y volume ( abid+ tru?4 ,! insuppressible diff]5ce betwe5 m9d & matt]1 & ! di/9ction betwe5 ! fully recollect$ s\l 7intuitive reason71 & explicit reason+2 ! immeasurable sup]iority ( m9d ov] matt]1 & ! sup]iority ( t full reason ov] ?is 8?90 reason+2 ! c]ta9ty1 involv$ 9 all our inevitable m5tal categories & assumptions & 9 all our motives = action1 ( ?is m9d & intuition be+ m l ! cause ( all ?+s ?an are ^? o!r inf]ior realities & activities2 ! inde/ructibl5ess ( ! po/ulates & /&>ds ( objective & inf9ite ,beauty1 ,tru?1 ,goodness1 ( our consci\sness ( be+ intr9sically b\nd to !m1 & ( our inmo/ humanity & its relative greatness be+ measurable by j ?is our consci\sness ( ?is our obligation1 & h5ce by ! ke5ness ( our s5se ( failure1 & by our /riv+ aft] purification & ! realization ( our imman5tal possibilities3 all ?is rema9s deeply fruitful & true4 ,& ^? crude e>ly exp]i5ces & analyses c]ta9ly po9t to :at1 ev5 n[1 are our mo/ solid reasons = belief 9 ,immortality3 = if man's m9d & s\l c ?us ke5ly suff] f ! s5se ( ! cont+5cy & mutability ( all ?+s directly obs]v$ by x )\t & )91 x mu/ itself be1 at lea/ 9 "p or pot5tially1 outside ( ?is flux :i* x s vividly appreh5ds z n ,p]man5ce1 n ,re/1 n true ,life4 ,let u ov]look1 !n1 & =give ! fir/ tumultu\s1 *ildi%ly rude & clumsy1 m5tally & emotionally hyp]-ae/hetic =ms ( appreh5sion ( ^! great spiritual facts & laws1 =ms :i* are n1 aft] all1 m mislead+ ?an is ! ord9>y anae/hetic condition ( our appreh5d+ faculties t[>ds ^! fundam5tal =ces & te/imonies ( our lot & nature4 ,n ! :olesale rejection1 !n1 ( ev5 ^? crude ,dionysian witness+s1 /ill less ( ! already m cl>ifi$ ,orphic tea*+1 & lea/ ( all ( ,plato's great utilizations & spiritualizations c be requir$ ( u1 b only a re9t]pretation ( ^? fir/ impressions & ( mank9d's analog\s exp]i5ces1 & a sift+ & te/+ ( ! latt] by ! light ( all t has be5 deeply liv$ ?r\gh1 & s]i\sly ?\ght out1 by spiritually awake humanity ev] s9ce4--,& we %\ld rememb] t ! hi/ory ( ! doctr9e among ! ,jews is1 z has already be5 intimat$1 gr&ly free f any su* suspici\s occasions & concomitances4 #b4 ,two ,philosophical ,difficulties4 ,yet x is precisely ?is latt]1 social1 body-&-s\l-survival doctr9e :i* br+s ! second gr\p ( objections1 ! philosophical difficulties1 to cle> articulation4 ,= ?us we are unavoidably driv5 to "o or o!r ( ! equally difficult alt]natives1 ( a bodiless life ( ! s\l1 & ( a survival or resurrection ( ! body4 7#a7 ,*ri/ianity1 by its explicit tea*+s1 & ev5 m by its :ole drift & int]ior aff9ities1 requires ! survival ( all t is ess5tial to ! :ole man1 & conceives ?is :ole z con/itut$1 n by ?\ght alone b also by feel+ & w & ! p[] ( effectuation2 s t ! body1 or "s unpicturable equival5t to x1 seems necess>y to ?is physico-spiritual1 ultimately organic conception ( :at man is & mu/ cont9ue to be1 if he is to rema9 man at all4--,& ,psy*ology1 on its "p1 is %[+ u1 m & m1 h[ a/oni%+ly wide & deep is ! dep5d5ce1 at lea/ = _! actuation1 ( ! v>i\s functions & expressions ( man's "* & _s ^u 8 bodily frame4 ,= n only is ! reason+ faculty se51 ev] s9ce ,ari/otle1 to dep5d1 = its mat]ial & /imulation1 ^u ! impressions ( ! s5ses1 nor c we repres5t x to ourselves o!rwise ?an z seat$ 9 ! bra9 or 9 "s su* physical organism1 b ! int]e/+ ,lange-,james obs]vations & !ory make x likely t also ! emotions1--! feel+s z di/9ct f s5sations1--ev] result1 z a matt] ( fact1 f c]ta9 =ego+1 physico-neural impressions & modifications1 :i* latt] foll[ ^u ?is or t p]ception ( ! m9d1 a p]ception :i* w\ld o!rwise1 z is ! case 9 c]ta9 neural lesions & anae/hesias1 rema9 entirely dry & unemotional4#bja--;,& ! s5se ( ! ,inf9ite1 :i* we h _h su* reason to take z ! v c5tre ( religion1 arises ev]1 )9 man's life "h bel[1 9 contra/ to1 & z a concomitant & supplem5tation (1 8 p]ception ( ! ,f9ite & ,cont+5t1 & h5ce n )\t 8 s5ses be+ alive & active4 ,n[ all ?is fits 9 admirably ) ! :ole ,jewi%-,*ri/ian respect =1 high claims ^u1 & con/ant tra9+ ( ! body1 ! s5ses1 ! emotions1 & ) ! importance atta*$ to ! ,visible & ,audible1--,hi/ory1 ,in/itutions1 ,society4--,yet our difficulties are cle>4 ,= h[ev] spiritually we may conceive a bodily survival or resurrection2 h[ev] completely we may place ! id5tity ( ! v>i\s /ages ( ! body 9 ?is life1 & ! sam5ess betwe5 ! body be=e dea? & aft] ! resurrection1 9 ! id5tity ( its quasi-creator1 ! body-weav+ s\l1 we c 9 n[ise picture to ourselves su* a new1 indef9itely m spiritual1 incorporation1 & we br+ ^u ourselves acute difficulties1 = bo? be=e & aft] ?is unpicturable ev5t4 ,be=e ! resurrection !re w\ld h to be unconsci\sness betwe5 dea? & t ev5t2 b ?us ! future life is brok5 up1 & = no spiritual reason4 ,or !re w\ld be consci\sness2 b !n ! sub/itute = ! body1 t occasions ?is consci\sness1 w\ld1 app>5tly1 r5d] all fur!r revivification ( ! body unnecess>y4 ,& if we take ! resurrection z effect$1 we promptly feel h[ mix$ & clumsy1 h[ inadequate1 h[ less1 & n m1 ?an ! be/ & noble/ elem5ts ( our exp]i5ce & aspirations ev5 "h & n[1 is su* a1 /ill ess5tially temporal & spacial1 mode ( exi/5ce4 ,i take x t1 aga9/ all ?is1 we c b cont9ue to ma9ta9 two po9ts4 ,! s\l's life aft] bodily dea? is n a matt] ( exp]i5ce or ( logical demon/ration1 b a po/ulate ( fai? & a consequ5ce f our realization ( ! human _s's wor?2 & h5ce is z little capable ( be+ satisfactorily pictur$1 z are all ! o!r great spiritual realities :i* c nev]!less be %[n to be presuppos$ & implicitly affirm$ by e act ( fai? 9 ! f9al tru? & abid+ importance ( any?+ :atsoev]4--,& aga91 x is n wor? :ile to attempt to rescue1 ,ari/otle-wise1 j t s+le1 & d\btless n ! highe/1 function ( man's _s & "*1 8 dialectic faculty1 or ev5 8 intellectual intuitive p[]1 = ! purpose ( ?us escap+1 or at lea/ m9imiz+1 ! difficulties att5dant ^u ! belief 9 ,immortality4 ,if we po/ulate1 z we d1 man's survival1 we mu/ po/ulate1 )\t be+ able to fill 9 or to ju/ify any details ( ! s*eme1 ! survival ( all t may & does con/itute man's true & ultimate p]sonality4 ,h[ mu* or h[ little ?is may precisely mean1 we evid5tly "k b v imp]fectly3 b we "k en\gh to be confid5t t x means m ?an ! ab/ractive1 increas+ly duali/ic s*ool ( ,plato1 ,philo1 ,plot9us1 ,proclus w\ld all[4 7#b7 ,b speculative reason seems also to raise a q g5]al objection1 bas$ ^u man's littl5ess )9 ! imm5se ,univ]se1 & ^u ! arbitr>9ess ( except+ ^? t9y po9ts1 ^? c5tres ( human consci\sness1 m5's s\ls1 f ! flux1 ! ceaseless becom+ & undo+1 ( all ! o!r p>ts ( t mighty :ole1 immortal1 surely1 only z a :ole4 ,"h we c safely say t1 at lea/ 9 ?is precise =m1 ! difficulty spr+s pr$om9antly n f reason or exp]i5ce1 b f an untutor$ imag9ation4 ,= all our k ( t great ext]nal _w1 :i* ?is objection supposes to englobe our small int]nal _w1 z a "p inf]ior1 or at mo/ b equal1 to ! o!r p>ts ( t :ole1 is dep5d5t ^u ?is int]ior _w ( ours2 & h[ev] truly inh]5t 9 t ext]nal _w we may hold t _w's laws to be1 ^? laws c1 aft] all1 be %[n to be z truly ! result ( our own m9d's spontane\s "w1--an ar*itectonic build+ up by ?is m9d ( ! s5se-impressions convey$ to x f )\t4 ,& t :ole ,univ]se1 9 s f> z x is mat]ial1 _c be comp>$1 ei!r 9 k9d or 9 dignity1 to ,m9d3 only ! indications !re1 p>allel 9 ?is to our exp]i5ces )9 our own m9d1 ( a ,m9d & ,_s inf9itely great] & nobl] ?an1 yet ) a c]ta9 aff9ity to1 our own1--only ^! con/itute t out] _w z great z ?is our inn] _w4 ,inde$ x is pla9 t ,mat]ialism is s f> f con/itut+ ! solution to ! problem ( exi/5ce1 t ev5 ,psy*o-,physical ,p>allelism1 ev5 ! attribution ( any ultimate reality to ,matt]1 are on _! trial4 ,x is anyh[ already cle> t1 ( ! two1 x is easi] & ne>] to ! tru? to ma9ta9 t ,matt] & its categories are simply modes 9 ! manife/ation ( ,m9d to m9ds & 9 ! appreh5sion ( ,m9d by m9ds1 ?an to decl>e ,m9d to be b a function or resultant ( ,matt]4#bjb ,b if all ?is is s1 !n no simply s5sible pr$om9ance ( ! s5sible ,univ]se1 nor ev5 any asc]ta9m5t ( ! m]e flux & int]*ange ( & betwe5 all ?+s mat]ial & _! elem5ts1 c reasonably affect ! "q z to ! sup]iority & p]man5ce ( ,m9d4 ,b we %all return1 9 ! next *apt]1 to ! difficulties special to ! ,immortality ( individual human spirits or p]sonalities1--= ?is is1 ,i ?9k1 ! po9t at :i* ! problem is /ill acute4 #c4 ,?ree ,e?ico-,practical ,difficulties4 ,! la/ gr\p ( objections is directly practical & e?ical1 & raises ?ree po9ts3 ! small space & influ5ce occupi$ & ex]cis$1 app>5tly1 by su* a belief1 9 ! spiritual life ( ev5 s]i\s p]sons2 ! seem+ly selfi%1 ung5]\s type ( religion & ( moral tone fo/]$ by def9ite belief 91 or at lea/ occupation )1 ! ?\ght ( an individual future life1 z contra/$ ) ! nobility ( tone eng5d]$ by su* d5ials or ab/ractions f all su* beliefs z we f9d 9 ,sp9oza & ,s*lei]ma*]2 &1 f9ally1 ! plausibility ( ! tea*+1 on ! "p ( "s di/+ui%$ ?9k]s & poets1 t a positive conviction ( ?is our %ort e>?ly life be+ ! sole span ( our individual consci\sness is directly productive ( a c]ta9 deep t5d]ness1 an h]oic conc5tration ( att5tion1 & a virile tru?fulness1 :i* are unatta9able1 :i* inde$ are weak5$ or r5d]$ impossible by1 ! necess>ily vague anticipation ( an un5d+ future life2 a hope :i*1 :]e op]ative at all1 c b dw>f & dead5 all e>?ly aspiration & endeav\r4 7#a7 ,z to ! fir/ po9t1 :i* has p]haps nev] be5 m brilliantly affirm$ ?an by ,mr4 ,s*ill]1#bjc ,i altoge!r d\bt :e!r ! num]\s appe>ances1 :i* admitt$ly seem to po9t t way1 are rightly int]pret$ by su* a conclusion4 ,= x is1 = "o ?+1 mo/ c]ta9ly possible to be deeply conv9c$ ( ! reality & importance ( ! s\l's height5$ aft]-life1 & to h no k9d ( belief or int]e/ 9 ,psy*ical ,rese>*1 at lea/ 9 su* ,rese>* z an intr9sically valuable aid to any specifically religi\s convictions4 ,no alo(ness f su* attempts to f9d spiritual realities at ! ph5om5al level c1 7unless x is cle> t ! majority ( educat$ ,we/]n ,europeans %>e ! nave assumptions ( ?is position71 indicate negation (1 or indiff]5ce to1 ! belief 9 ,immortality4--,& next1 x is equally c]ta9 t precisely ! mo/ fruitful =m ( ! belief is t :i* conceives ! ,aft]-life z already involv$ 9 ?is "o1 & :i*1 !re=e1 dwells specially1 n ^u ! po/]iority 9 "t1 b ^u ! diff]5ce 9 k9d ( t spiritual life ( ! s\l :i*1 ev5 hic et nunc1 c be s\ght aft] & exp]i5c$1 9 ev] imp]fect degrees no d\bt1 yet really & m & m4 ,"h we ev] get an approa* to ,simultaneity & ,et]nity1 in/ead ( %e] succession & clock-"t3 & "h ! fundam5tal attitude ( ! believ] w\ld appe> only if press$ to d5y or exclude ! dea?lessness ( ! _s & its life1--! usual lat5cy & simple implication ( ! positive conviction1 9 n[ise dim9i%+ ?is conviction's reality4--,&1 f9ally1 x w\ld h to be se5 :e!r ^? :o are indiff]5t or sceptical z to ,immortal or ,et]nal ,life1 are appreciably few] & l>gely o!r ?an ^? :o are c>eless z to ! o!r deep implications & requirem5ts ( spiritual exp]i5ce4 ,we may well d\bt :e!r !y w\ld turn out to be s4 7#b7 ,z to ! second po9t1 we h already f\nd h[ utt]ly insuppressible is ! pleasure1 normally concomitant ^u e act ( noble self-conque/2 & h[1 ?\gh we c & %\ld p]=m su* & all o!r acts1 z f> z possible1 f ! ultimate1 det]m9+ motive ( !reby fur!r+ ! realization ( ! ,k+dom ( ,god1 !re c be no solid tru?fulness or sane nobility 9 insi/+ ^u attempts at ?9k+ away & d5y+ ! fact & utility ( t concomitant pleasure4 ,b if s1 !n a fur!r1 o!r-_w ext5sion ( t realization & ( ?is concomitant happ9ess1 & a belief "h bel[ 9 su* an ev5tual ext5sion1 _c ( !mselves be ignoble or debas+4 ,occasions = e degree & k9d ( purely selfi% & faultily natural acts1 ( acts in*oatively sup]natural b /ill pr$om9antly slavi%1 reappe> "h1 9 close p>allel to ! v>iety ( disposition display$ by m5 t[>ds e k9d ( reality & ideal1 t[>ds ! ,family1 ,sci5ce1 ! ,/ate1 ,humanity1 :]e ! same concomitances & ! same high uses & mean abuses are ev] possible & actual4 ,nei!r "h nor !re %\ld we attempt to impov]i% tru? & life1 9 ord] to exclude ! possibility ( _! abuse4--,& x w\ld1 ( c\rse1 be pr(\ndly unfair to contra/ su* a r>ely noble _s z ,sp9oza among ! d5i]s ) ! av]age m9d f among ! affirm]s4 ,! av]age or ! majority ( ! d5i]s w\ld n1 ,i ?9k1 appe> z m g5]\s & devot$ ?an ! correspond+ av]age or majority on ! o!r side4 7#c7 ,& z to ! suppos$ directly b5eficial effects ( a positive d5ial ( ,immortality1 su* z h be5 sung = u by ,george ,eliot & ,giovanni ,pascoli1 we c safely affirm t ! special t5d]nesses & quiet h]oisms1 d$uc$ by !m f su* a negation1 are too obvi\sly dep5d5t ^u spiritual implications & in/9cts1 = u to be able to put !m directly to ! cr$it ( t d5ial4 ,only 9 s f> z ,immortality 7 n a po/ulate intr9sically connect$ ) belief 9 objective & obligatory ,beauty1 ,tru?1 & ,goodness1--9 ,god z our orig9 & end1--c\ld its p]si/5t & delib]ate d5ial n be injuri\s to ^! fundam5tal convictions & to ! ultimate heal? ( ! s\l's life3 & ( ?is intr9sic non-connection !re is no suffici5t evid5ce4--,c]ta9ly1 9 su* a case z ,sp9oza's1 ! same /ra9 ( reason+ :i* makes him ab&on individual ,immortality ,ought1 9 logic1 to prev5t him1 a m]e hopelessly det]m9$ l9k 9 ! ,natura ,naturata1 f ev] atta9+ to ! free self-d$ication ( himself1 z n[ a fully responsible memb] ( ! ,natura ,naturans4 ,& if n all ! gr& dep? ( 8 spiritual in/9ct & moral nobility1 & its p]si/5ce 9 spite ( its hav+ no logical room 9 ! fix$ly naturali/ic elem5t ( 8 tea*+1 c be urg$ z an argum5t 9 fav\r ( ! ultimate tru? & e?ical helpfulness ( t :ole elem5t1 nei!r c x be urg$ ) respect to :at is presumably "o "p ( t elem5t1 8 d5ial ( p]sonal ,immortality4 ,,ii4 ,,ca!r9e',s ,,g5]al ,,aft]-,,life ,,conceptions4 ,n[ ,ca!r9e's g5]al ,aft]-,life ,conceptions 9 "p br+ into int]e/+ prom95ce1 9 "p really meet & ov]come1 ! p]plexities & mutually de/ructive alt]natives :i* we h j consid]$4 ,i %all "h aga9 leave ov] to ! next *apt] ! simply ultimate que/ions1 su* z t ( ! pure ,et]nity v]sus ! ,un5d+ness ( ! s\l2 b %all all[ myself1 z to "o set ( h] g5]al ideas1 a little digression z to ! probability ( _! ultimate lit]>y sugge/ion by ,plato4--,^! ,platonic passages probably rea*$ h] too indirectly1 & by means & 9 =ms :i* ,i h too entirely fail$ to discov]1 = me to be able to discuss !m 9 my *apt] devot$ to h] assur$ & demon/rably direct lit]>y s\rces4 ,b ^! say+s ( ,plato greatly help to illu/rate ! mean+ ( h] doctr9e4--,i %all gr\p ^!1 h] g5]al1 positions & implications "u f\r heads1 & %all consid] ?ree ( ^! z1 9 sub/ance1 pr(\ndly satisfactory1 b "o ( !m1 ! second1 z acceptable only ) _m limitations1 al?\gh ?is second has obvi\sly mu* influ5c$ ! =m giv5 by h] to sev]al ( ^? o!r conceptions4 #a4 ,=eca/s ( ! ,h]eaft]1 bas$ ^u pres5t exp]i5ce4 ,fir/1 !n1 we get1 z ! fundam5tal presupposition ( ! :ole ,es*atology1 a gr&ly sane1 simple1 & pr(\nd doctr9e =mulat$ ov] & ov] aga9 & appli$ ?r\gh\t1 ) a spl5did consi/5cy1 z ! key & limit to all h] anticipations & pictur+s4 ,only because ( ! fact1 & ( our conviction ( ! fact1 ( ! unbrok5 cont9uity & id5tity ( ,god ) ,himself1 ( ! human s\l ) itself1 & ( ! deepe/ ( ! relations subsi/+ betwe5 t ,god & ! s\l1 across ! *asm =m$ by our body's dea?1 & only 9 proportion z we c & d exp]i5ce & a*ieve1 dur+ ?is our e>?ly life1 c]ta9 spiritual laws & realities ( a suffici5tly elem5tal1 univ]sal1 & fruitful1 m or less "t- & space-less "*1 c we 7:il/ ev] rememb]+ ! analogical nature ( su* pictur+s ev5 z to ! s\l's life "h7 safely & pr(itably =eca/ c]ta9 g5]al features ( ! future :i* is ?us already s l>gely a pres5t4 ,b1 giv5 ^! conditions 9 ! pres5t1 we c & %\ld =eca/ ! future1 to ! ext5t impli$4 ,& z ,plato's great imag9ative projection1 8 life-"w1 ! ,republic1 a*ieves its orig9al end1 7( mak+ m readily und]/&able1 by objectiviz+ on a l>ge scale1 ! life ( ! inn] city ( our own s\l71 9 s f> z he has rightly und]/ood ! human s\l & has f\nd appropriate repres5tations ( its p[]s1 laws1 & ideals 9 8 future commonweal?1 ev5 if we _c accept ?is picture = political purposes & 9 all its details3 s is x also ) ,ca!r9e's projection1 :i*1 if bold] 9 its subject-matt]1 is1 mo/ rightly1 indef9itely m g5]al 9 its indications ?an is ,plato's great diagram ( ! s\l4 ,man's spiritual p]sonality1 be+ held by h] to survive dea?1--to reta9 its id5tity & an at lea/ equival5t consci\sness1 ( t id5tity1--! deepe/ exp]i5ces ( t p]sonality be=e ! body's dea? are conceiv$ z re-exp]i5c$ by x1 9 a height5$ degree & =m1 aft] dea? itself4 ,h5ce ^! great pictures1 ( :at ! s\l w exp]i5ce !n1 w\ld rema9 pr(\ndly true ( :at ! s\l seeks & requires n[1 ev5 if !re 7 no !n at all4 ,& note p>ticul>ly h[ only ) reg>d to "o /age & condition ( ! _s's future life1--t ( ! purification ( ! imp]fect s\l1--does %e indulge 9 any at all direct doctr9e or detail$ pictur+2 & ?is1 d\btless1 n only because %e has exp]i5c$ mu* conc]n+ ?is matt] 9 h] own life "h1 b also because ! projection ( ^! exp]i5ces w\ld /ill give u1 n ! ultimate /ate1 b m or less only a prolongation ( our mix$1 joy-9-suff]+ life ^u e>?4 ,z to ! two ultimate /ates1 we get only q incid5tal glimpses1 al?\gh ev5 ^! are /rongly m>k$ by h] g5]al position & me?od4 #b4 ,ca!r9e's =eca/s & pres5t exp]i5ce correspond+ly limit$4 ,& next1 com+ to ! projection itself1 we naturally f9d x to pres5t all ! /r5g? & limitations ( h] own spiritual exp]i5ces :i* are ?us project$3 h] attitude t[>ds ! body & t[>ds human fell[%ip1 7two subjects :i* are %[n to be closely int]-relat$ by ! cont9u\s mann] 9 :i* !y /& & fall toge!r ?r\gh\t ! hi/ory ( philosophy & religion17 ?us con/itute ! second g5]al peculi>ity ( h] ,es*atology4 ,we h already not$1 9 h] life1 h] /rongly ec/atic1 body-ignor+1 body-escap+ type ( religion2 & h[1 ev5 9 h] case1 x t5d$ to />ve ! corporate1 in/itutional conceptions & affections4 ,"h1 9 ! projection1 we f9d bo? ! cause & ! effect aga91 & on a l>g] scale4 ,h] cont9u\s psy*o-physical discom=ts & ke5 ?ir/ = a unity & simplicity z rapid & complete z possible1 ! joy & /r5g? d]iv$ f ec/atic habits & aff9ities1 w\ld all make h]1 )\t ev5 h]self be+ aw>e ( x1 drop all fur!r ?\ght z to ! future fate ( t oppressive 8prison-h\se0 f :i* h] _s _h at la/ got free4 ,n[ su* non-occupation ) ! fate ( ! body & ( h] fell[-s\ls may appe> q appropriate 9 h] ,purgatorial ,es*atology1 yet we _c b f9d t1 ev5 "h1 x already possesses grave disadvantages1 & t x p]si/s ?r\gh\t all h] ,aft]-life conceptions4 ,= 9 all ! /ates & /ages ( ! s\l we get a m>k$ly unsocial1 a sola cum solo picture4 ,& yet !re is1 p]haps1 no m /rik+ diff]5ce1 among/ _! _m aff9ities1 betwe5 ,platonism & ,*ri/ianity ?an ! int5se ,individualism :i* m>ks ! great ,greek's doctr9e1 & ! pr(\ndly social conception :i* p]vades ,our ,"l's own tea*+1--9 ea* case z reg>ds ! next life z well z ?is "o4 ,plot9us's great culm9at+ comm5dation ( 8! flight ( ! alone to ! ,alone0 cont9ues ,plato's tradition2 :]eas1 if ev5 ,/4 ,paul & ! ,joann9e writ+s speak at times z ?\gh ! individual s\l atta9$ to its full p]sonality 9 & by direct int]c\rse ) ,god alone1 ! ,synoptic ,gospels1 & at bottom also ^? two great lov]s ( ,our ,"l's _s1 nev] cease to emphasize ! social con/itu5t ( ! s\l's life bo? "h & h]eaft]4 ,! ,k+dom ( ,heav51 ! ,s\l ( ! ,*ur*1 z truly con/itutes ! diff]5t p]sonalities1 _! spirituality & _! joy1 z !y con/itute x1--t great ,organism :i*1 z su*1 is bo? fir/ & la/ 9 ! ,div9e ?\ght & love4 ,"h1 9 ! at lea/ p>tial ignor+ ( ^! great social facts1 we t\* ! ma9 defect ( mo/ my/ical outlooks2 yet ?is defect does n arise f :at !y possess1 b f :at !y lack4 ,= solitude1 & ! ab/ractive1 unify+1 intuitive1 emotional1 my/ical elem5t is also want$1 & ?is elem5t & movem5t ,ca!r9e exemplifies 9 r>e p]fection4 ,inde$1 9 ! great classical1 c5tral p]iod ( h] life %e _h1 z we "k1 comb9$ all ?is ) mu* ( ! outw>d movem5t1 society1 detail$ obs]vation1 atta*m5t1 ! morally en-/atic1 ! imman5tal type4 ,un=tunately ! same ill-heal? & ev]-increas+ pr$om9ance ( ! =m] elem5t1 :i* turn$ h]1 q naturally1 to ^! es*atological contemplations1 & :i* inde$ help$ to give !m _! t\*+ tone ( fir/-h& exp]i5ce1 also t5d$1 ( necessity1 to make h] drop ev5 su* slight & l+]+ social elem5ts z _h =m]ly col\r$ h] ?\ght4 ,x is1 !n1 only t[>ds ! und]/&+ & deep5+ ( ! =m] ( ^! two necess>y movem5ts ( religion1 t ^!1 h] latt]-day enl>gem5ts ( "s ( h] deepe/ exp]i5ces & convictions w be f\nd true helps4 ,yet if ! usual ad extra disadvantages ( su* an ab/ractive position t[>ds ! body are ?us exemplifi$ by h]1 9 ?is h] unsocial1 individuali/ic attitude1 x is mo/ int]e/+ to note h[ entirely %e avoids ! usual ad intra drawbacks ( ?is same position4 ,= if h] :ole att5tion1 &1 increas+ly1 ev5 h] consci\sness are1 9 true ec/atic guise1 absorb$ away f h] fell[s & conc5trat$ exclusively ^u ,god 9 h]self & h]self 9 ,god1 yet ?is consci\sness consi/s n only ( ,nos1 t dry !oretic reason :i*1 already by ,plato1 b /ill m by ,ari/otle1 is alone conceiv$ z surviv+ ! body1 b conta9s also ! upp] range ( ,?umos1--all ^? passions ( ! noble/ k9d1--love1 admiration1 gratitude1 utt] self-donation1 joy 9 purify+ suff]+ & 9 an ev]-gr[+ self-realization z "p ( ! great plan ( ,god1--all ! highe/ notes 9 t wondr\s scale ( deep feel+ & ( emotionally col\r$ will+ :i* ,plato made dep5d5t1 n = its "* b = ! possibility ( its op]ation1 ^u ! body's union ) ! s\l4--,& ?us we see h[1 9 h] conception ( ! s\l's own self )9 itself & ( its relation to ,god1 ! ,*ri/ian idea ( ,p]sonality1 z ( a _m-sid$ organism 9 :i* ,love & ,w are ! v fl[] ( ! :ole1 has triumph$ ov] ! ,platonic pres5tation ( ! ,_s1 9 s f> z ?is is tak5 to require & a*ieve an ultimate sublimation free f all emotive elem5ts4 ,?us 9 h] doctr9e ! :ole ,p]sonality survives dea?1 al?\gh ?is ,p]sonality en]gizes only1 z x 7 upw>ds1 to ,god alone1 & n also sideways & d[nw>ds1 t[>ds its fell[s & ! less] *ildr5 ( ,god4 #c4 ,ca!r9e's =eca/ influ5c$ by ,plato4 ,ca!r9e's ?ird peculi>ity consi/s 9 a ri* & pr(\nd organization ( two doctr9es1 ! "o lib]t>ian1 ! o!r det]m9i/2 & requires consid]able quotation f ,plato1 ^: tea*+s1 b]eft ( all transmigration-fancies1 seem cle>ly to reappe> "h1 7h[ev] complex may h be5 ! m$iation17 9 ,ca!r9e's great conception4 ,! det]m9i/ doctr9e ma9ta9s t virtue & vice1 9 proportion z !y are all[$ _! full developm5t1 spontane\sly & necess>ily atta9 to _! own cong5ital consummation1 a consummation :i* consi/s1 respectively1 9 ! bliss insep>able f ! f9al & complete id5tity betwe5 ! inevitable results ^u itself ( ! s\l's delib]ate endeav\rs1 & ! inde/ructible requirem5ts ( ?is same s\l's fundam5tal nature2 & 9 ! mis]y ( !1 n[ fully felt b only gradually sup]able1 or ev51 9 o!r cases1 insup]able1 antagonism betwe5 ! inevitable consequ5ces )9 its own self ( ! s\l's m or less delib]ate *oos+s1 & ^? same1 "h also in]adicable1 dem&s ( its own true/ nature4 ,z ,m>silio ,fic9o says1 9 8 ,!ologia ,platonica1 publi%$ 9 ,flor5ce 9 #adhb3 8,virtue is rew>d 9 its fir/ budd+1 rew>d is virtue full-gr[n4 ,vice is puni%m5t at ! mom5t ( its bir?2 puni%m5t is vice at its consummation4 ,=1 9 ea* ( ^! cases1 "o & ! same ?+ is fir/ ! simple se$ & !n ! full e> ( corn2 & "o & ! same ?+ is ! full e> ( corn & !n ! food ( man4 ,precisely ! v ?+s !n t we s[ 9 ?is our 7e>?ly7 autumn1 %all we reap 9 t 7o!r-_w7 summ]-day40#bjd ,x is true t =5sic t]ms & images are also n want+ 9 ,ca!r9e's say+s2 b ^!1 9 "p1 run simply p>allel to ! imman5tal conception )\t modify+ x2 9 "p1 !y are 9 its s]vice2 &1 9 "p1 !y are ! "w ( ! !ologians' arrangem5ts & glosses discuss$ 9 my ,app5dix4 ,& ! lib]t>ian doctr9e decl>es t x is ! s\l itself :i*1 9 ! beyond & imm$iately aft] dea?1 *ooses ! lea/ pa9ful1 because ! mo/ expressive ( h] !n actual desires1 f among ! /ates :i* ! natural effects ^u h] own self ( h] own e>?ly *oos+s h left h] int]iorly free to *oose4 ,n[ x is 9 ?is second doctr9e especially t we f9d s detail$ an anticipation by ,plato ( a :ole numb] ( highly orig9al & *>act]i/ic po9ts & comb9ations ( po9ts1 z to r5d] a =tuit\s concurr5ce betwe5 ,ca!r9e & ,plato practically impossible4 ,yet ,i h s\ght 9 va91 among ,ca!r9e's au!ntic say+s1 actions1 possessions1 or fri5ds1 = any trace ( direct acqua9tance ) any ( ,plato's writ+s4 ,b ,fic9o's ,lat9 translation ( ,plato1 publi%$1 ) imm5se applause1 9 ,flor5ce 9 #adhc1 #adhd1 mu/ h be5 kn[n1 9 ^? int5sely ,platoniz+ times1 to ev5 non-pr(ess$ ,humani/s 9 ,g5oa1 long be=e ,ca!r9e's dea? 9 #aeaj1 s t "o or o!r ( h] intimates may h communicat$ ! sub/ance ( ^! ,platonic doctr9es to h]4#bje ,plot9us1 ( :om ,fic9o publi%$ a ,lat9 translation 9 #adib1 conta9s b a feeble e*o ( ,plato on ?is po9t4 ,proclus1 directly kn[n only v little till mu* aft] ,ca!r9e's "t1 is 9 ev5 worse case4 ,! ,areopagite1 :o has s cont9u\sly tak5 ov] :ole passages f all ?ree writ]s1 al?\gh directly almo/ exclusively f ,proclus1 conta9s no?+ m imm$iately to ! purpose ?an 8 impressive say+s conc]n+ ,provid5ce's cont9u\s non-=c+ ( ! human p]sonality 9 its fundam5tal con/itution & its free elections ) _! inevitable consequ5ces2 h5ce ,ca!r9e _c h d]iv$ h] ideas1 9 ! crisp def9it5ess :i* !y reta9 9 h] say+s1 f h] c\s9 ! ,dom9ican nun & ! ,areopagite4 ,& x is c]ta91 z we h se51 h[ scatt]$ & in*oate are ! h9ts :i* %e may h f\nd 9 ,/4 ,paul1 ! ,joann9e writ+s1 & ,jacopone da ,todi4 ,/4 ,augu/9e conta9s no?+ t w\ld be directly available1--an o!rwise likely s\rce consid]+ ,ca!r9e's close connection ) ! ,augu/9ian ,canonesses ( ,s4 ,m>ia delle ,grazie4 ,9 ,plato1 !n1 we get five conceptions & symbolic pictures t are practically id5tical ) ^? ( ,ca!r9e4 7#a7 ,fir/ we get ! conception ( s\ls hav+ ea*1 9 exact accordance ) ! respective diff]5ces ( _! moral & spiritual disposition & "*1 z ^! h be5 con/itut$ by !m "h bel[1 a 8place0 or environm5t1 expressive ( t "*1 ready = _! occupation aft] ! body's dea?4 8,! s\l t is pure dep>ts at dea?1 h]self invisible1 to ! invisible _w1--to ! div9e1 immortal & rational3 ?i!r arriv+1 %e lives 9 bliss4 ,b ! s\l t is impure at ! "t ( h] dep>ture & is ''' engross$ by ! corporeal '''1 is weigh$ d[n & drawn back aga9 into ! visible place 7_w740 ,& ?is s*eme1 ( l disposition seek+ a l place1 is !n c>ri$ out1 by ! help ( ! !ory ( transmigration1 z a re-inc>nation ( ^! v>i\s *>act]s into environm5ts1 bodies1 exactly correspond+ to !m3 glutton\s s\ls are assign$ to asses' bodies1 tyrann\s s\ls to ^? ( wolves1 & s on3 9 a ^w1 8!re is no difficulty 9 assign+ to all #8a :i!r' 7a place7 answ]+ to _! g5]al natures & prop5sities40#bjf ,= ?is corresponds to a law :i* runs ?r\gh\t all ?+s1--a det]m9ism ( consequ5ces :i* does n prev5t ! lib]ty ( causes4 8,! ,k+ ( ! univ]se contriv$ a g5]al plan1 by :i* a ?+ ( a c]ta9 nature f\nd a seat & place ( a c]ta9 k9d4 ,b ! =mation ( ?is nature1 he left to ! wills ( individuals40 ,or1 ) ! fur!r spacial imag]y ( movem5ts up1 level1 or d[n1 we get3 8,all ?+s t h a s\l *ange ''' &1 9 *ang+1 move accord+ to law & ! ord] ( de/9y4 ,less] *anges ( nature move on level gr\nd1 b great crimes s9k ''' into ! s-call$ l[] places '''2 &1 :5 ! s\l becomes greatly diff]5t & div9e1 %e also greatly *anges h] place1 :i* is n[ altoge!r holy40#bjg ,! orig9al1 div9ely int5d$ 8places0 ( s\ls are all high & good1 & simil> to ea* o!r ?\gh n id5tical1 ea* s\l hav+ its own special 8place02 & = ?is cong5ital 8place0 ea* s\l has a resi/ible yet in]adicable home-sickness4 8,! fir/ inc>nation0 ( human s\ls :i* 8di/ributes ea* s\l to a />10 is orda9$ to be simil> = all4''' 8,& :5 !y h be5 ( necessity implant$ 9 bodily =ms1 %\ld !y ma/] _! passions ''' !y live 9 righte\sness2 if o!rwise1 9 unrighte\sness4 ,& he :o liv$ well ?r\gh 8 allott$ "t %all be convey$ once m to a habitation 9 8 k9dr$ />1 & !re %all enjoy a blissful & cong5ial life2 b fail+ ?is he %all pass into ''' su* a =m ( 7fur!r7 inc>nation z fits 8 disposition ''' until he %all ov]come1 by reason1 all t bur!n t aft]w>ds clung ar\nd him40#bjh ,if f all ?is we exclude ! s\l's exi/5ce be=e any beg9n+ ( its body1 its transmigration into o!r bodies1 & ! self-suffici5cy ( reason2 & if we make x all to be p5etrat$ by ,god's pres5ce1 grace1 & love1 & by our correspond+ or conflict+ emotional & volitional z well z intellectual attitude3 we %all get ,ca!r9e's position exactly4 7#b7 ,b aga91 9 at lea/ "o phase ( 8 ?9k+1 ,plato pictures ! purification ( ! imp]fect s\l z effect$1 ( at lea/ z begun1 n 9 a succession ( 8places0 ( an ext5sionally small b organic k9d1 bodies1 b 9 a 8place0 ( an ext5sionally l>g] b inorganic sort1--! %ore ( a lake1 :]e ! s\l has to wait4 8,! ,a*]usian lake is ! lake to ! %ores ( :i* ! _m g :5 !y are dead2 &1 aft] wait+ an appo9t$ "t1 :i* to "s is long] & to o!rs %ort]1 !y are s5t back to be born z animals40 ,"h we evid5tly get a survival ( ! conception1 pr$om9ant 9 ,hom]1 ( a pa9-&-joyless ,hades1 b limit$ "h to ! middle1 ! imp]fect class ( s\ls1 & foll[$1 9 _! case1 by transmigration1 to :i* alone1 app>5tly1 purification is directly atta*$4 ,9 ! same ,dialogue we read lat] on3 8,^? :o appe> to h liv$ nei!r well nor ill ''' g to ! riv] ,a*]on1 & are c>ri$ to ! lake2 & !re !y dwell & are purifi$ ( _! evil de$s ''' & are absolv$ & receive ! rew>ds ( _! good de$s accord+ to _! des]ts40 ,"h we h1 evid5tly1 /ill ! same 8_m0 & ! same place1 ! %ores ( ! ,a*]usian lake1 b also an explicit affirmation ( purification effect$ !re1 = ?is purification is n[ foll[$ directly1 n by re-inc>nation1 b by ! ultimate happ9ess 9 ! s\l's orig9al & fundam5tally cong5ial 8place40 ,& ?is s*eme is f> m con=mable to ,plato's fundam5tal position3 = h[ c bodies1 ev5 l[] ?an ! human1 help to purify ! s\l :i* has become impure precisely on occasion ( its human body8--,we c see h[ ! ,*ri/ian ,purgatorial doctr9e d]ives "s ( its pictures f ! second ( ^! p>allel passages2 yet t ! 8long] or %ort] wait+0 ( ! fir/ passage also ent]s into t tea*+1--especially 9 its m ord9>y mod]n =m1 accord+ to :i* !re is1 9 ?is /ate1 no intr9sic purification4 ,& l[] d[n we f9d3 8,^? :o h committ$ crimes :i*1 al?\gh great1 are n unp>donable1--= ^! x is necess>y to plunge 77 into ,t>t>us1 ! pa9s ( :i* !y are compell$ to und]go = a ye>2 b at ! end ( ! ye> !y are borne to ! ,a*]usian lake4 ,b ^? :o appe> incurable by reason ( ! greatness ( _! crimes ''' su* _! appropriate de/9y hurls 77 into ,t>t>us1 :5ce !y nev] come =?40 ,"h we get a ,purgatory1 pictur$ z a wat]y sub/ance 9 :i* ! m gravely impure ( ! curable s\ls are imm]s$ be=e arriv+ at ! easi] purification1 ! wait+ on ! dry l& alongside ! lake2 ?is ,purgatory is1 z a 8place0 &1 9 int5sity1 id5tical ) ,hell2 & into ?is place ! curable s\ls 8plunge0 & ! incurable ones are 8hurl$40--,( ?is ?ird passage ,ca!r9e reta9s ! id5tification ( ! pa9s ( ,purgatory & ^? ( ,hell2 ! 8plunge10 or 8hurl+10 ( two di/9ct classes ( s\ls into ^! pa9s2 & ! mitigation1 aft] a "t1 previ\s to complete cessation1 ( ! suff]+ 9 ! case ( ! curable class4 ,b ! 8plunge10 ) h]1 is common to all degrees ( imp]fectly pure s\ls2 !re is1 = all ^! s\ls1 no *ange ( 8place0 dur+ _! purgation1 b only a mitigation ( suff]+2 & ?is mitigation is at "w gradually & f ! fir/4 ,& ! ord9>y mod]n ,purgatorial tea*+ is l ?is passage1 9 t x keeps ! curable s\ls 9 ,t>t>us1 say1 = "o ye>1 & lets !m suff] !re1 app>5tly )\t mitigation1 ?r\gh\t t "t3 & t1 9 ! case ( bo? classes ( s\ls1 x conceives ! puni%m5t z extr9sic1 v9dictive1 & inop]ative4 ,& a f\r? ,pha$o passage tells u3 8,^? :o are rem>kable = hav+ l$ holy lives are releas$ f ?is e>?ly prison1 & g to _! pure home1 :i* is above1 & dwell 9 ! pur] e>?10 ! ,isles ( ! ,j1 9 ,oceanus4 8,& ^?1 aga91 among/ ^! :o h duly purifi$ !mselves ) philosophy1 live h5ce=? altoge!r )\t ! body1 9 mansions fair] f> ?an ^!40 ,"h we get1 alongside ( ! two ,purgatories & ! "o ,hell1 two ,heav5s1 ( :i* ! fir/ is b tak5 ov] f ,hom] & ,p9d>1 b ( :i* ! second is ,plato's own conception4 ,ca!r9e1 9 entire accord ) ! ord9>y tea*+1 has got b "o 8place0 ( ea* k9d2 & h] ,heav5 corresponds1 ap>t f 8 =mal & f9al exclusion ( e sort ( body1 to ! second ( ^! ,platonic ,heav5s2 :il/1 "h aga91 ! all-encompass+ pres5ce ( ,god's love = s\ls z ( ! s\l's love = ,god1 :i*1 9 h] tea*+1 is ! beg9n+1 means1 & end ( ! :ole movem5t1 effects an indef9ite diff]5ce betwe5 ! two positions4#bji 7#c7 ,yet ,plato1 9 8 mo/ *>act]i/ic moods1 explicitly anticipates ,ca!r9e z to ! intr9sic1 ameliorative nature & "w ( ,purgatory3 8,! prop] (fice ( puni%m5t is two-fold3 he :o is rightly puni%$ ought ei!r to become bett] ''' by x1 or he ought to be made an example to 8 fell[s1 t !y may see :at he suff]s & ''' become bett]4 ,^? :o are puni%$ by ,gods & m5 & improv$1 are ^? ^: s9s are curable ''' by pa9 & suff]+3--= !re is no o!r way 9 :i* !y c be deliv]$ f evil1 z 9 ?is _w s also 9 ! o!r4 ,b ! o!rs are incurable--! "t has pass$ at :i* !y c receive any b5efit !mselves4''' ,rhadaman?us10 ! *ief ( ! ?ree ne!r-_w judges1 8looks ) admiration on ! s\l ( "s j "o1 :o has liv$ 9 hol9ess & tru? ''' & s5ds him0 )\t any int]v5+ suff]+ 8to ! ,isles ( ! ,bless$4''' ,i consid] h[ ,i %all pres5t my s\l :ole & undefil$ be=e ! ,judge1 9 t day40#baj ,"h ! la/ s5t5ce is /rik+ly l 9 =m z well z 9 _s to _m a say+ ( ,/4 ,paul & ,ca!r9e4 7#d7 ,b ! foll[+ mo/ orig9al passages give u a s5tim5t & an image :i*1 9 _! special drift1 are z oppos$ to ,/4 ,paul1 & inde$ to ! ord9>y ,*ri/ian consci\sness1 z !y are de> to ,ca!r9e1 9 ?is matt] s /rongly1 al?\gh probably unconsci\sly1 ,platoni/1 inde$ ,neo-,platoni/1 9 h] aff9ities4 8,9 ! "t ( ,kronos1 inde$ d[n to t ( ,zeus1 ! ,judgm5t 0 giv5 on ! day on :i* m5 7 to die10 i4e4 imm$iately be=e _! dea?2 8& ! consequ5ce 01 t ! judgm5ts 7 n well giv51--! s\ls f\nd _! way to ! wrong places4 ,zeus said3 #8,! reason is1 t ! judg$ h _! clo!s on1 = !y are alive4''' ,!re are _m1 hav+ evil s\ls1 :o are app>ell$ 9 fair bodies or wrapt r\nd 9 weal? & rank4''' ,! ,judges are aw$ by !m2 & !y !mselves too h _! clo!s on :5 judg+3 _! eyes & e>s & _! :ole bodies are int]pos$1 z a veil1 be=e _! own s\ls4 ,:at is to be done8 ''' ,m5 %all be entirely /ript be=e !y are judg$1 = !y %all be judg$ :5 dead2 ! ,judge too %all be nak$1 t is1 dead3 he1 ) 8 nak$ s\l1 %all pi]ce into ! o!r nak$ s\l imm$iately aft] ea* man dies ''' & is b]eft ( all 8 ki? & k91 & has left beh9d him all 8 brave attire ^u e>?1 & ?us ! ,judgm5t w be j4'0#baa--;,if we comp>e ?is ) ,/4 ,paul's precisely contr>y in/9ct & desire to be 8clo!d ^u0 at dea?1 8le/ we be f\nd nak$10 i4e4 )\t ! protection ( any k9d ( body2 & !n realize ,ca!r9e's int5se long+ = 8nudit10--to /rip h]self "h1 z f> z possible1 f all imp]fection & self-delusion be=e ! f9al /ripp+ (f ( ! body 9 dea?1 & to appe>1 utt]ly nak$1 be=e ! utt]ly nak$ eye ( ,god1 s t no 8clo!s0 %\ld rema9 requir+ to be burnt away by ! purify+ fires1#bab ! pr(\nd aff9ity ( s5tim5t & imag]y betwe5 ,ca!r9e & ,plato--& ?is on a po9t ess5tially ,platonic1--is v /rik+4 7#e7 ,b1 above all1 9 8 deep doctr9e z to ! s\l's spontane\s *oice aft] dea? ( t condition1 8place10 :i*1 ow+ to ! natural effects )9 h] ( h] e>?ly will+s & self-=mation1 %e _c b n[ f9d ! mo/ cong5ial to h]self1 ,plato appe>s z ! ultimate s\rce ( a lit]>y k9d = ,ca!r9e's mo/ orig9al view1 :i* o!rwise is1 ,i ?9k1 )\t pr$ecessors4 8,! s\ls10 he tells u 9 ! ,republic1 8imm$iately on _! arrival 9 ! o!r _w1 7 requir$ to g to ,la*esis10 "o ( ! ?ree ,fates4 ,& 8an int]pret]1 hav+ tak5 f h] lap a numb] ( lots & plans ( life1 spoke z foll[s3 #8,?us sai? ,la*esis1 ! daught] ( ,necessity4''' 8,y\r de/9y %all n be allott$ to y1 b y %all *oose x = y\rselves4 ,let him :o draws ! fir/ lot1 be ! fir/ to *oose a life :i* %all be 8 irrevocably4''' ,! responsibility lies ) ! *oos]1 ,heav5 is guiltless40'0 8,no settl$ "* ( s\l 0 includ$ 9 ! plans ( life1 because1 ) ! *ange ( life1 ! s\l inevitably became *ang$ itself40 8,x 0 a truly wond]ful sight1 to wat* h[ ea* s\l select$ its life4''' ,:5 all ! s\ls _h *os5 _! lives1 ,la*esis dispat*$ ) ea* ( !m ! ,de/9y he _h select$1 to gu>d 8 life & satisfy 8 *oice40#bac ,& 9 ! ,pha$rus ,plato tells u t 8at ! end ( ! fir/ ?\s& ye>s0 7( ! fir/ inc>nation7 8! good s\ls & also ! evil s\ls bo? come to ca/ lots & to *oose _! second life2 & !y may take any t !y l40#bad ,9 bo? ! dialogues ! lots are evid5tly tak5 ov] f popul> my?ology1 b are "h made m]ely to introduce a c]ta9 ord]ly succession among ! spontane\s *oos+s ( ! s\ls !mselves1 :il/ ! lap ( ! daught] ( ,necessity1 spread out be=e all ! *oos]s previ\s to _! *oice1 & ! sep>ate1 specially appropriate ,de/9y t accompanies ea* s\l aft] its *oice1 indicate pla9ly t1 al?\gh ! *oice itself is ! free act & pure self-expression ( ea* s\l's !n pres5t disposition1 yet t ?is disposition is ! necess>y result ( its e>?ly volitions & self-developm5t or self-de=mation1 & t ! *oice n[ made becomes1 9 its turn1 ! cause ( c]ta9 inevitable consequ5ces1--( a special environm5t :i* itself is !n productive ( special effects ^u1 & ( special occasions =1 ! f9al work+ out ( ?is s\l's "*4--,plot9us reta9s ! doctr9e3 8! s\l *ooses !re0 9 ! ,o!r _w1--8its ,daemon & its k9d ( life40#bae ,b nei!r ,proclus nor ,dionysius has ! doctr9e1 :il/ ,ca!r9e1 on ! contr>y1 reproduces x ) a p5etrat+ complet5ess4 #d4 ,simplifications *>act]i/ic ( ,ca!r9e's ,es*atology4 ,& "u our la/1 f\r? head1 we c gr\p ! simplifications *>act]i/ic ( ,ca!r9e's ,es*atology4 7#a7 ,"o simplification has1 ( c\rse1 = n[ "s fifte5 hundr$ ye>s1 be5 ! ord9>y ,*ri/ian conception3 ,i mean ! elim9ation ( ! "t-elem5t betwe5 ! mom5t ( dea? & ! beg9n+ ( ! ?ree /ates4 ,yet x is int]e/+ to note h[ by f> ! greate/ ( ! ,lat9 ,fa!rs1 ,/4 ,augu/9e1 :o di$ 9 ,a4,d4 #dcj1 /ill cl+s pr$om9antly to ! old] ,*ri/ian & ,jewi% conception ( ! s\l abid+ 9 a /ate ( %runk51 joy-&-pa9less consci\sness f ! mom5t ( ! body's dea? up to t ( ! g5]al resurrection & judgm5t4 8,aft] ?is %ort life1 ?\ wilt n yet be :]e ! sa9ts w be10 i4e4 9 ,heav54 8,?\ wilt n yet be !re3 :o is ignorant ( ?is8 ,b ?\ can/ /raightway be :]e ! ri* man descri$ ! ulc]\s begg> to be a-re/+1 f> away10 i4e4 9 ,limbo4 8,plac$ 9 t re/1 ?\ can/ await ! day ( judgm5t ) security1 :5 ?\ %alt receive ?y body also1 :5 ?\ %alt be *ang$ s z to be equal to an ,angel40#baf ,only ) reg>d to ,purgatory1 a /ate held by him1 9 writ+s ( 8 la/ ye>s1 #daj-dcj ,a4,d41 to be possible1 inde$ probable1 does he make an exception to 8 g5]al rule3 = su* purification w\ld h to take place0 9 ! int]val ( "t betwe5 ! dea? ( ! body & ! la/ day ( condemnation & rew>d40#bag ,x is d\btless ! /ill fur!r fad+ away ( ! expectation1 s vivid & univ]sal 9 e>ly ,*ri/ian times1 ( ! proximity ( ,our ,"l's ,second ,adv5t1 & ! tacit preval5ce ( ,greek aff9ities & conceptions conc]n+ ! bodiless s\l1 t help$ to elim9ate1 at la/ univ]sally1 ?is int]val ( wait+1 9 ! case ( s\ls too good or too bad = purgation1 f ! g5]al consci\sness ( at lea/ ,we/]n ,*ri/5dom4 ,! ga9 9 ?is 0 ! great simplification & conc5tration ( ! imm$iate outlook & int]e/2 ! loss 0 ! dim9i%$ appreh5sion ( ! ess5tially complex1 concrete1 syn!tic "* ( man's nature1 & ( ! necessity = our assum+ t ?is *>act]i/ic w be someh[ pres]v$ 9 ?is nature's ultimate p]fection4 7#b7 ,!re is a second simplification 9 ,ca!r9e :i*1 ?\gh "h ,/4 ,augu/9e leads ! way1 is less common among ,*ri/ians3 h] ?ree o!r-_w 8places0 are n1 accord+ to h] ultimate ?\ght1 ?ree di/9ct spacial ext5sions & localities1 fill$1 respectively1 ) ceaselessly suff]+1 tempor>ily suff]+1 & ceaselessly bless$ s\ls2 b !y are1 7not)/&+ all ! t]ms necessitat$ by su* spacial pictur+s z 8ent]+10 8com+ out10 8plung+ into071 s _m di/9ct /ates & conditions ( ! s\l1 ( a pa9ful1 mix$1 or joyful "*4 ,we %all h ^! h] ultimate ideas v fully be=e u pres5tly4 ,b "h ,i w\ld only rem>k t ?is h] union ( a pictur+ faculty1 z vivid z ! ke5e/ s5se-p]ception1 & ( a complete non-enslavem5t to1 a vigor\s utilization (1 ^! life-l spacial projections1 by a religi\s in/9ct & exp]i5ce :i* nev] =gets t ,god & s\ls are spirits1 to :om our ord9>y categories ( space & ext5sion1 "t & motion1 d n & _c 9 /rictness apply1 is z r>e z x is admirable2 & t1 ?\gh h] int5sely anti-corporeal & non-social attitude made su* a position m imm$iately easy = h] ?an x c be = ^? :o rema9 ke5ly aw>e ( ! great tru?s involv$ 9 ! doctr9es ( ! ,resurrection ( ! ,body & ! ,communion ( ,sa9ts1 ?is h] tr5d ( ?\ght br+s into full articulation precisely ! deepe/ ( our spiritual appreh5sions & requirem5ts1 :il/ x is n h] fault if x b fur!r acc5tuates "s ( our intellectual p]plexities4 ,we get mu* 9 ,/4 ,augu/9e1 :i* he himself decl>es to h d]iv$1 9 ! fir/ in/ance1 f 8! writ+s ( ! ,platoni/s10 :i* d\btless means above all ,plot9us1 7t ke5 spiritual ?9k] :o c s readily be trac$ ?r\gh\t ?is "p ( ! great ,conv]t's tea*+71 z to ?is pr(\nd incomm5surabl5ess betwe5 spiritual pres5ce1 en]giz+1 & affect$ness on ! "o h&1 & spacial position1 ext5sion1 & movem5t on ! o!r4 8,:at place is !re )9 me1 to :i* my ,god c come8 ''' ,i w\ld n exi/ at all1 unless ,?\ already w]t )9 me40 8,?\ wa/ nev] a place1 & yet we h rec$$ f ,!e2 & we h drawn ne> to ,!e1 yet ,?\ art nev] a place40 8 ,are we subm]g$ & d we em]ge8 ,yet x is n places into :i* we are plung$ & out ( :i* we rise4 ,:at c be m l to places & yet m unlike8 ,= "h ! affections are 9 case1--! impurity ( our _s1 :i* fl[s d[nw>ds1 oppress$ by ! love ( e>?ly c>es2 & ! hol9ess ( ,?y ,_s1 :i* lifts u upw>ds ) ! love ( security40#bah ,=1 z he tea*es 8! spiritual creature c only be *ang$ by times10--a succession )9 a duration3 8by rememb]+ :at x _h =gott51 or by le>n+ :at x did n "k1 or by will+ :at x did n w4 ,! bodily creature c be *ang$ by times & places10 by spacial motion1 8f e>? to heav51 f heav5 to e>?1 f ea/ to we/40 8,t ?+ is n mov$ ?r\gh space :i* is n ext5d$ 9 space ''' ! s\l is n consid]$ to move 9 space1 unless x be held to be a body40#bai ,9 apply+ ! doctr9e j express$ to es*atological matt]s1 ,/4 ,augu/9e concludes3 8,if x be ask$ :e!r ! s\l1 :5 x goes =? f ! body1 is borne to "s corporeal places1 or to su* z1 ?\gh incorporeal1 are l to bodies1 or to :at is m excell5t ?an ei!r3 ,i readily answ] t1 unless x h "s k9d ( body1 x is n borne to bodily places at all1 or1 at lea/1 t x is n borne to !m by bodily motion4''' ,b ,i myself d n ?9k t x possesses any body1 :5 x goes =? f ?is e>?ly body4''' ,x gets borne1 accord+ to its des]ts1 to spiritual conditions1 or to p5al places hav+ a similitude to bodies40#bbj ,! read] w readily note a curi\sly unc]ta9 frame ( m9d 9 ?is la/ utt]ance4 ,i take x t ,plot9ian influ5ces are "h be+ *eck$ by ! ,jewi% conception ( c]ta91 def9itely locat$1 provision-*amb]s 7promptu>ia71 9 :i* all s\ls are plac$ = safe keep+1 betwe5 ! "t ( ! body's dea? & its resurrection4 ,s 9 ! ,f\r? ,book ( ,esra 7( ab\t #ij ,a4,d471 8! s\ls ( ! j 9 _! *amb]s said3 #8,h[ long are we to rema9 "h8'02 & 9 ! ,apocalypse ( ,b>u* 7( ab\t #aej-bej ,a4,d471 8at ! com+ ( ! ,messiah1 ! provision-*amb]s w op51 9 :i* !0 :ole1 precise 8numb] ( ! s\ls ( ! j h be5 kept1 & !y w come =?40#bba ,b x is ,/4 ,?omas ,aqu9as :o1 by ! explicit & consi/5t adoption & classification ( ^! promptu>ia receptacula1 reveals to u m cle>ly ! p]plexities & fancifulnesses involv$ 9 ! /rictly spacial conception4 8,al?\gh bodies are n assign$ to s\ls 7imm$iately7 aft] dea?1 yet c]ta9 bodily places are congru\sly assign$ to ^! s\ls 9 accordance ) ! degree ( _! dignity1 9 :i* places !y are1 z x 71 locally1 9 ! mann] 9 :i* bodiless ?+s c be 9 space3 ea* s\l hav+ a high] place assign$ to x1 accord+ z x approa*es m or less to ! fir/ sub/ance1 ,god1 ^: seat1 accord+ to ,scripture1 is ,heav540 8,9 ! ,scriptures ,god is call$ ! ,sun1 s9ce ,he is ! pr9ciple ( spiritual life1 z ! physical sun is ( bodily life2 &1 accord+ to ?is conv5tion1 ''' s\ls spiritually illum9at$ h a great] fitness = lum9\s bodies1 & s9-d>k5$ s\ls = d>k places40 8,x is probable t1 z to local position1 ,hell & ! ,limbo ( ! ,fa!rs con/itute "o & ! same place1 or are m or less cont9u\s40 8,! place ( ,purgatory adjo9s 7t (7 ,hell40 8,!re are altoge!r five places ready to receive 7recept&a7 s\ls b]eft ( _! bodies3 ,p>adise1 ! ,limbo ( ! ,fa!rs1 ,purgatory1 ,hell1 & ! ,limbo ( ,infants40#bbb ,no d\bt all ^! positions became ! common s*ola/ic tea*+4 ,b !n1 z ,c>d9al ,bell>m9e cog5tly po9ts out3 8no anci5t1 z f> z ,i "k1 has writt5 t ! ,e>?ly ,p>adise 0 de/roy$ ''' & ,i h read a l>ge numb] :o affirm its exi/5ce4 ,?is is ! doctr9e ( all ! ,s*ola/ics1 beg9n+ ) ,/4 ,?omas1 & ( ! ,fa!rs4 ''' ,/4 ,augu/9e inde$ appe>s to rank ?is tru? among/ ! dogmas ( fai?40#bbc ,we %all d well1 !n1 n to press ^! lit]al localization-s*emes1 especially s9ce1 accord+ to ,/4 ,augu/9e's p5etrat+ analysis1 our spiritual exp]i5ces1 already 9 ?is our e>?ly exi/5ce1 h a di/9ctly non-spacial "*4 ,ca!r9e's position1 if appli$ to ! c5tral life ( man "h1 & h5ce presumptively h]eaft]1 rema9s z true & fre% & unassailable z ev]4 7#c7 ,& h] la/ simplification consi/s 9 tak+ ! ,fire ( ,hell1 ! ,fire ( ,purgatory1 & ! ,fire & ,light ( ,heav5 z pr(\ndly appropriate symbols or descriptions ( ! v>i\sly pa9ful or joy\s impressions produc$1 ?r\gh ! diff]+ volitional attitudes ( s\ls t[>ds ,him1 by ! "o ,god's intr9sically id5tical pres5ce 9 ea* & all4 ,9 all ?ree cases1 ?r\gh\t _! sev]al grades1 !re are ev] b two realities1 ! ,_s-,god & ! _s-s\l1 9 v>i\s /ates ( int]-relation4 ,"h aga9 x is ,ca!r9e's complete ab/raction f ! body :i* r5d]s su* a view easy &1 9 a mann]1 necess>y = h] m9d4 ,b "h ,i w\ld only emphasize ! impressive simplicity & spirituality ( view :i* ?us1 z 9 ! mat]ial _w x f9ds ! "o sun-light & ! "o fire-heat1 :i*1 9 !mselves ev]y:]e ! same1 v>y indef9itely 9 _! effects1 ow+ to ! v>y+ condition ( ! diff]5t bodies :i* meet ! rays & flames2 s1 9 ! ,spiritual ,_w x discov]s ,"o supreme spiritual ,en]gy & ,influ5ce :i*1 :il/ ev] self-id5tical1 is assimilat$1 deflect$1 or resi/$ by ! less] spirits1 ) inevitably joy\s1 mix$1 or pa9ful /ates ( s\l1 s9ce !y c ea* & all resi/1 b _c eradicate t ,en]gy's impression )9 _! deepe/ selves4 ,& ?\gh1 ev5 ) h]1 ! ,sun-light image rema9s quasi-,hell5ic & ,intellectual1 & ! ,fire-heat picture is m imm$iately ,*ri/ian & ,moral3 yet %e also frequ5tly takes ! sunlight z ! symbol ( ! a*iev$ ,h>mony & ,peace1 & ! ,fire-heat z t ( m or less p]si/+ ,conflict & ,pa94 ,%e is d\btless "r 9 keep+ bo? symbols1 & 9 ev] ?9k+ ( ea* z ultimately imply+ ! o!r1 = ,god is ,beauty & ,tru?1 z well z ,goodness & ,love1 & man is made ) ! inde/ructible aspiration aft] ,him 9 ,8 liv+ complet5ess4 ,& "h aga9 ,ca!r9e has a complicat$ doctr9al hi/ory beh9d h]4 ,we h already consid]$ ! num]\s ,scriptural passages :]e ,god & ,8 effects ^u ! s\l are symboliz$ z light & fire2 & ^? aga9 :]e joy or1 contr>iwise1 trial & suff]+ are respectively pictur$ by ! same physical prop]ties4 ,& ,ca!r9e takes ! latt] passages z directly explanatory ( ! fir/1 9 s f> z ^! joys & suff]+s are spiritual 9 _! causes or effects4 ,among ! ,greek ,fa!rs1 ,clem5t ( ,alex&ria tells u t 8! ,fire0 ( ,purgatory1--= he has no ,et]nal ,damnation1--8is a rational10 spiritual1 8fire t p5etrates ! s\l02 & ,orig5 tea*es t 8ea* s9n] himself lights ! flame ( 8 own fire1 & is n ?r[n into a fire t has be5 lit be=e t mom5t & t exi/s 9 front ( him4''' ,8 consci5ce is agitat$ & pi]c$ by its own pricks40 ,sa9ts ,gregory ( ,nyssa & ,gregory ( ,nazianzum are m or less influ5c$ by ,orig5 on ?is po9t4 ,& ,/4 ,john ,damasc5e1 :o di$ 9 ab\t #gej ,a4,d41 says explicitly t ! fire ( ,hell is n a mat]ial fire1 t x is v diff]5t f our ord9>y fire1 & t m5 h>dly "k :at x is4#bbd ,among ! ,lat9s1 ,/4 ,ambrose decl>es3 8nei!r is ! gna%+1 a gna%+ ( bodily tee?2 nor is ! ev]la/+ fire1 a fire ( bodily flames2 nor is ! worm1 a bodily "o40--,/4 ,j]ome1 9 "o passage1 c\nts ! !ory ( ! non-physical fire z "o ( ,orig5's errors2 b else:]e he m5tions x )\t any unfav\rable note1 & ev5 enum]ates sev]al ,scripture-texts :i* fav\r x1 & admits t 8#8! worm :i* die? n & ! fire :i* is n qu5*$1' is und]/ood1 by ! majority ( int]pret]s 7a pl]isque71 ( ! consci5ce ( s9n]s :i* tortures !m40#bbe--,/4 ,augu/9e1 9 #dac ,a4,d41 decl>es3 8,9 ! matt] ( ! pa9s ( ! wick$1 bo? ! unqu5*able fire & ! int5sely liv+ worm are int]pret$ diff]5tly by diff]5t comm5tators4 ,"s int]pret]s ref] bo? to ! body1 o!rs ref] bo? to ! s\l2 & "s take ! fire lit]ally1 9 application to ! body1 & ! worm figuratively1 9 application to ! s\l1 :i* latt] op9ion appe>s ! m cr$ible40 ,yet :51 dur+ ! la/ ye>s ( 8 life1 he came1 some:at t5tatively1 to hold an o!r-_w ,purgatory z well1 he ?r\gh\t assimilat$ ?is ,purgatory's fire to ! fire ( ?is-_w suff]+s4 ,?us 9 #dbb ,a4,d43 8,s\ls :i* r5\nce ! wood1 hay1 /raw1 built ^u t f\ndation 7,i ,cor4 iii1 #aa-ae71 n )\t pa9 inde$ 7s9ce !y lov$ ^! ?+s ) a c>nal affection71 b ) fai? 9 ! f\ndation1 a fai? op]ative ?r\gh love ''' arrive at salvation1 ?r\gh a c]ta9 fire ( pa94''' ,:e!r m5 suff] ^! ?+s 9 ?is life only1 or su*-l judgm5ts foll[ ev5 aft] ?is life--9 ei!r case1 ?is int]pretation ( t text is n discordant ) ! tru?40 8#8,he %all be sav$ yet s z by fire1' because ! pa91 ov] ! loss ( ! ?+s he lov$1 burns him4 ,x is n incr$ible t "s su* ?+ takes place ev5 aft] ?is life ''' t "s ( ! fai?ful are sav$ by a c]ta9 purgatorial fire1 m quickly or m sl[ly1 accord+ z !y h less or m lov$ p]i%able ?+s40#bbf ,/4 ,?omas1 voic+ & lead+ ,s*ola/ic op9ion1 tea*es t ! fire ( ,purgatory is ! same z t ( ,hell2 & ,c>d9al ,bell>m9e1 :o di$ 9 #afba1 tells u3 8,! common op9ion ( !ologians is t ! fire ( ,purgatory is a real & true fire1 ( ! same k9d z an e>?ly fire4 ,?is op9ion1 x is true1 is n ( fai?1 b x is v probable10--because ( ! 8cons5t ( ! s*ola/ics1 :o _c be despis$ )\t tem]ity10 & also because ( 8! eruptions ( ,m\nt ,etna40#bbg ,yet ! ,c\ncil ( ,flor5ce _h1 9 #adci1 re/rict$ itself to ! q g5]al proposition t 8if m5 die truly p5it5t1 9 ! love ( ,god1 be=e !y h satisfi$ ''' = _! s9s ''' _! s\ls are purifi$ by purgatorial pa9s aft] dea?02 ?us v delib]ately avoid+ all commitm5t z to ! nature ( ^! pa9s4#bbh ,c>d9al ,g\sset1 :o di$ 9 #ahff1 tells u3 8,! m common op9ion among/ !ologians makes ! suff]+s ( ,purgatory to consi/ 9 ! pa9 ( fire1 or at lea/ 9 a pa9 analog\s to t ( fire40#bbi ,?is latt] position is practically id5tical ) ,ca!r9e's4 ,z to ! fire ( ,hell1 al?\gh "h especially ! ,s*ola/ics1 old & new1 are unanim\s1 x is c]ta9 t !re is no def9ition or solemn judgm5t ( ! ,*ur* decl>+ x to be mat]ial4 ,on ?is po9t aga9 we f9d ,/4 ,?omas & ^? :o foll[ him involv$ 9 practically endless difficulties & 91 = u n[1 increas+ly intol]able subtleties1 :]e !y try to %[ h[ a mat]ial fire c affect an immat]ial _s4 ,bossuet1 s sev]ely or?odox 9 all su* matt]s1 prea*+1 be=e ! ,c\rt1 ab\t s9 becom+ 9 ,hell ! *a/isem5t ( ! s9n]1 does n hesitate to f9i% ?us3 8,we be> )9 our he>ts ! in/rum5t ( our puni%m5t4 #8,i %all produce fire f ?y mid/1 :i* %all dev\r !e' 7,ezek4 xxviii1 #ah74 ,i %all n s5d x aga9/ !e f af>1 x w ignite 9 ?y consci5ce1 its flames w arise f ?y mid/1 & x w be ?y s9s :i* w produce x40#bcj--;,& ! ,abb ,f4 ,dubois1 9 a c>eful article 9 ! ,ecclesia/ical ,revue du ,cl]g ,franais ( ,p>is1 has rec5tly express$ ! conviction t 8! be/ m9ds ( our "t1 :i* are above be+ suspect$ ( yield+ to m]e pass+ fa%ions1 feel ! necessity ( ab&on+ ! lit]al int]pretation1 judg$ to be insuffici5t1 ( ! anci5t symbols2 & ( return+ to a fre] exegesis1 ( :i* "s ( ! ,anci5ts h giv5 u ! example40#bca ,among ^! helpful 8,anci5ts0 we _c b c\nt ,ca!r9e1 ) h] ,"o ,god ,:o is ! ,fire ( ,pa9 & ! ,light ( ,joy to s\ls1 accord+ z !y resi/ ,him or w ,him1 ei!r "h or h]eaft]4 ,,iii4 ,,ca!r9e ,,& ,,et]nal ,,puni%m5t4 ,introductory3 f\r doctr9es & difficulties to be consid]$4 ,tak+ n[ ! ?ree great aft]-life conditions sep>ately1 9 ! ord] ( ,hell1 ,purgatory1 & ,heav51 ,i w\ld fir/ ( all note t "s read]s may be disappo9t$ t ,ca!r9e did n1 l our own ,engli% ,my/ic1 ! entirely or?odox optimi/1 ,"m ,juliana ( ,norwi*--h] ,revelations belong to ! ye> #acgc ,a4,d4--simply proclaim t1 :il/ ! tea*+ & mean+ ( ,*ri/ & ,8 ,*ur* w\ld come true1 all1 9 ways kn[n to ,god alone1 w\ld yet be well4#bcb ,9 ?is mann]1 )\t any weak5+ ( traditional tea*+1 ! :ole dread secret z to ! future ( evil-do]s is left 9 ! h&s ( ,god1 & a beautifully b\ndless tru/ & hope gl[s ?r\gh\t ^? contemplations4 ,yet1 z ,i hope to %[ z we g along1 c]ta9 assumptions & conceptions1 involv$ 9 ! doctr9e ( ,et]nal ,puni%m5t1 _c be sy/ematically exclud$1 or ev5 simply ignor$1 )\t a grave weak5+ ( ! specifically ,*ri/ian e>ne/ness2 & t1 gr& z is1 9 c]ta9 respects1 ! idea ( ! ,apocata/asis1 ! ,f9al ,re/itution ( all ,?+s & ,s\ls--z taught by ,clem5t & ,orig5--x is n1 at bottom1 compatible ) ! :ole drift1 philosophy1 & tone1 7ev5 ap>t f specific say+s7 ( ,our ,"l4 ,& ?is latt] tea*+--( ! simply abid+ significance & effect ( our delib]ate elections dur+ ?is our "o te/+-"t1--& n t ( an indef9ite s]ies ( *ances & purifications ) an ultimate disappe>ance ( all diff]5ce betwe5 ! results ( ! wor/ life & ! be/1 answ]s to ! deepe/ po/ulates & aspirations ( ! mo/ complete & delicate e?ical & spiritual s5se4 ,= m9ds t c discrim9ate betwe5 %ift+ fa%ions & solid gr[? 9 abid+ tru?1 t w pati5tly seek out ! deepe/ in/9ct & simple/ implications und]ly+ ! popul> pres5tations ( ! ,doctr9e ( ,abid+ ,consequ5ces1 & t take ^! implications z b "p ( a l>g] :ole3 ?is doctr9e /ill1 & n[ aga91 pres5ts itself z a p]man5t elem5t ( ! full religi\s consci\sness4 ,x w\ld c]ta9ly be unfair to press ,ca!r9e's r>e & incid5tal say+s on ,hell into a =mal sy/em4 ,yet ^? rem>ks are deep & sugge/ive1 & help too mu* to int]pret1 supplem5t1 & balance h] c5tral1 ,purgatorial tea*+1 & inde$ to elucidate h] g5]al religi\s pr9ciples1 = u to be able to pass !m ov]4 ,we h already suffici5tly consid]$ ! "q z to ! nature ( ! ,fire2 & t z to ,evil ,spirits is res]v$ = ! next ,*apt]4 ,"h ,i %all consid] f\r doctr9es & difficulties1 toge!r ) ,ca!r9e's attitude t[>ds !m3 ! s\l's f9al fate1 dep5d5t ^u ! "* ( ! w's act or active disposition at ! mom5t ( ! body's dea?2 ! total moral p]v]sion ( ! lo/2 ! mitigation ( _! pa9s2 & ! et]nity ( _! puni%m5t4 #a4 ,et]nity dep5d5t on ! e>?ly life's la/ mom5t4 ,n[ z to ! s\l's f9al fate be+ made dep5d5t ^u ! "* ( t s\l's p>ticul> act or disposition at ! la/ mom5t previ\s to dea?1 ?is tea*+1 prom95t 9 p>ts ( ! ,trattato & ,vita1 goes back ultimately to ,ezekiel1 :o1 z ,pr(4 ,*>les int]e/+ly %[s1 introduces a d\ble individualism into ! old]1 ,social & ,organic1 ,es*atology ( ! ,hebrew ,prophets4 ,= ,man is se51 by him1 z responsible = 8 own acts alone1 & z himself work+ out sep>ately 8 own salvation or 8 own doom2 & ?is individual man aga9 is look$ at1 n 9 8 organic unity1 b z repeat+ himself 9 a succession ( sep>ate religi\s acts4 ,! individual act is tak5 to be a true expression ( ! :ole man at ! mom5t ( its occurr5ce3 & h5ce1 if ?is act is wick$ at ! mom5t ( ! adv5t ( ! ,k+dom1 ! ag5t w rightfully be de/roy$2 b if x be righte\s1 he w be pres]v$4#bcc--,n[ ! pr(\nd tru? & g5u9e advance ?us proclaim$1 :o c d\bt !m8 ,& yet x is cle> t ! doctr9e "h is solidly true1 only if tak5 z ! explicitation & supplem5t1 & ev5 9 "p z ! corrective1 ( ! previ\sly pr$om9ant tea*+4 ,take ! ,ezekielian doctr9e z complete1 ev5 = its own "t1 or z f9al ov] aga9/ ! lat]1 ! ,gospel dep? ( tea*+1 7) its union ( ! social body & ( individual s\ls1 & ( ! s\l's s+le acts & ( ! g5]al disposition produc$ by & react+ ^u ^! acts71 & y get an all b solipsi/ic ,individualism & an atomi/ic ,psy*ology1 & y (f5d ,*ri/ianity & ,sci5ce equally4 ,x is evid5t t ,ca!r9e1 if %e c fairly be tax$ ) :at1 if press$1 w\ld1 9 h] doctr9e r ?an 9 h] life1 be an excessive ,individualism1 is1 9 h] g5]al tea*+ & practice1 admirably free f ,psy*ological ,atomism2 inde$ did any s\l ev] und]/& bett] ! pr(\nd reality ( habits1 g5]al dispositions1 tones ( m9d & feel+ & w1 z di/9ct f ! s+le acts t gradually build !m up & t1 9 return1 are encircl$ & col\r$ by !m all8 ,h] :ole ,purgatorial doctr9e /&s & falls by ?is di/9ction1 & ?is al?\gh1 ) a pr(\nd self-k1 %e does n hesitate to make ! s\l express1 9 "o p>ticul> act aft] dea?1--t ( ! ,plunge1--an ev5 deep] level ( its true attitude ( w & ( its moral "* ?an is con/itut$ by ^? imp]fect habits ( ! w1 habits :i* x w take s mu* suff]+ & acceptance ( suff]+ gradually to rectify4 ,?us ! passages 9 :i* ,ca!r9e seems to tea* t ,god c & does1 z x 71 cat* s\ls unaw>es1 call+ !m away1 & f9ally decid+ _! fate on occasion ( any & e de facto volitional condition at ! in/ant ( dea?1 h[ev] little expressive ( ! radical det]m9ation ( t s\l su* an act or surface-/ate may be1 w h1 7ev5 if !y be g5u9e1 & mo/ ( !m h d\btlessly gr[n1 p]haps h completely sprung up1 "u ! p5 ( s]moniz+ scribes71 to be tak5 z hortatory1 h5ce z p>tly hyp]bolical4 ,& su* an admission w 9 n[ise d5y ! possibility = ! s\l to express its delib]ate & full disposition & det]m9ation 9 a s+le act or comb9ation ( acts2 nor t ! o!r-_w effects w foll[ accord+ to su* deep1 delib]ate ori5tations ( ! "*3 x w only d5y t1 at any & e mom5t1 any & e act ( ! s\l suffici5tly expresses its delib]ate disposition4 ,c]ta9ly x is comp>atively r>ely t ! s\l ex]ts its full lib]ty1 9 an act ( true1 spiritual self-realization2 & an analog\s r>ity _c b be po/ulat$ by religi\s philosophy = contr>y acts1 ( an approximately equal fulness ( delib]ation & accuracy ( repres5tation1 ) reg>d to ! s\l's volitional /ate4 ,& yet ! op]ative influ5ce t[>ds su* r>e1 fully self-expressive acts ( ! "r k9d1 & ! aid t[>ds simil>1 massive1 & truly repres5tative volitions ( ! wrong k9d1 af=d$ by ev5 q ord9>y half-awake acts & habits ( respectively good or evil quality are s und5iable1 & x is s impossible to draw a g5]al l9e z to :]e su* wi%es pass into full will+s & delib]ate /ates3 t ! preval5ce ( a hortatory attitude t[>ds ! :ole subject is "r & inde$ inevitable4 #b4 ,! reprobate w ( ! lo/4 ,z to ,moral ,p]v]sion1 ! reprobate w ( ! lo/1 we f9d t ,ca!r9e approa*es ! "q f two diff]5t1 & at bottom1 on ?is po9t1 incompatible1 sy/ems2 b "s incid5tal & %ort say+s ( h]s give u sugge/ive h9ts t[>ds a consi/5t position 9 ?is difficult matt]4 ,ca!r9e has a d\ble approa*4 ,=1 consi/5tly ) ! /rong ,neo-,platoni/1 ,dionysian /ra9 9 h] m9d1 %e frequ5tly tea*es & implies t ,evil is ! abs5ce ( ,good1 ( ,love1 & no?+ positive at all4 ,9 ?is case ,evil w\ld n only be less /rong ?an good--only ,mani*aeans w\ld ma9ta9 t !y 7 equal--b1 z aga9/ ! con/ructive =ce ( good1 x w\ld h no k9d ev5 ( de/ructive /r5g?4 ,v>y+ am\nts1 degrees1 & k9ds ( good1 b good & only good1 ev]y:]e1 w\ld r5d] all1 ev5 transitory1 pollution ( ! s\l1 & all1 ev5 pass+1 purification ( x1 s mu* actual impossibility & !oretical sup]/ition4 ,all t surviv$ at all1 c\ld b be good2 & at mo/ "s good might be add$1 b no evil c\ld be remov$1 s9ce none w\ld exi/4--,yet all ?is is1 ( c\rse1 /rongly d5i$ & supplant$ by !1 at fir/ sight1 less beautiful1 b f> deep] & alone fully ,*ri/ian1 position ( h] specifically ,purgatorial tea*+4 ,"h ,evil is some?+ positive1 an active disposition1 ori5tation1 & atta*m5t ( ! w2 x is n )\t de/ructive =ce2 & its cure is a positive *ange 9 t w & its habits1 & n a m]e addition ( good4 ,yet x is pla9 t1 ev5 exclusively )9 ! implications ( ?is deep] conviction1 !re is no necessity to po/ulate unmix$ evil 9 ! disposition ( any s\l4 ,9 "s ! evil w\ld be triumph+ ov] ! good2 9 o!rs good w\ld be triumph+ ov] evil1--ea* ov] ! o!r1 9 e degree ( good or ( evil1 up to ! all b complete ext9ction ( all incl9ations to evil or to good respectively4 ,& ,ca!r9e has sugge/ive say+s4 ,= "o or two ( !m g1 at lea/ 9 _! implications1 beyond a decl>ation z to ! pres5ce ( ,god's extr9sic m]cy 9 ,hell1 a pres5ce indicat$ by a mitigation ( ! s\ls' suff]+s to bel[ :at ^! s\ls des]ve2 & ev5 beyond ! ,areopagite's insi/5ce ^u ! pres5ce ( "s real good 9 ^! s\ls1 s9ce he h>dly gets beyond _! cont9u\s possession ( ^? non-moral goods1 exi/5ce1 intellig5ce1 & w-p[]4#bcd ,= :5 %e says1 8,! ray ( ,god's m]cy %9es ev5 9 ,hell10 %e ne$ n1 inde$1 mean m ?an t extr9sic m]cy1 & its effect1 t mitigation4 ,b :5 %e decl>es3 8if a creature c\ld be f\nd t did n p>ticipate 9 ! div9e ,goodness1--t creature w\ld1 z x 71 be z malignant z ,god is good10 we _c1 ,i ?9k1 avoid apply+ ?is to ! moral dispositions ( su* s\ls4#bce ,n[ ,i "k t ,/4 ,?omas _h already taught1 9 at fir/ sight id5tical t]ms3 8,evil _c exi/ 7q7 pure )\t ! admixture ( good1 z ! ,supreme ,good exi/s free f all admixture ( evil4''' ,^? :o are deta9$ 9 ,hell1 are n b]eft ( all good02#bcf & yet he und\bt$ly ma9ta9$ ! complete depravation ( ! w's dispositions 9 ^! s\ls4 ,&1 aga91 aft] ,ca!r9e's fir/ decl>ation !re foll[1 7at lea/ 9 ! text h&$ d[n 9 ! ,vita71 words :i* expla9 t extr9sic m]cy1 n z mitigat+ ! f9ite am\nt ( suff]+ due to ! s9n]1 b z turn+ ! inf9ite suff]+ due to ! s9n]'s inf9ite malice1 into a f9ite1 ?\gh indef9ite am\nt2 & h5ce1 9 ! second decl>ation1 a correspond+ int]ior m]cy may be signifi$--,god's grace prev5t+ ! s9n] f be+ inf9itely wick$4 ,b ,ca!r9e1 unlike ,/4 ,?omas1 expressly speaks n only ( ,good & ,evil1 b ( ,good & ,malignancy2 & ,malignancy und\bt$ly ref]s to dispositions ( ! w4 ,& ev5 if ! words1 n[ f\nd z ! sequel to ! fir/ say+1 be au!ntic1 !y belong to a diff]5t occasion1 & _c be all[$ to =ce ! mean+ ( words spok5 at ano!r "t4 ,9 ?is latt] say+ ! words 8z x 70 %[ pla9ly t %e is n ?9k+ ( a possible inf9it5ess ( human wick$ness :i* has be5 *ang$1 ?r\gh ,god's m]cy1 to an actual f9itude ( evil2 b is simply ask+ h]self :e!r a man c\ld be1 n inf9itely b :olly1 malignant4 ,= %e answ]s t1 7 ?is possible1 a man w\ld 8z x 70 be z malignant z ,god is good1 & ?us %[s t ! malignancy1 :i* %e d5ies1 w\ld only 9 a s5se =m a c\nt]p>t to ,god's b5evol5ce3 s9ce1 ?\gh ! man w\ld be z entirely malignant z ,god is entirely good1 ,god w\ld /ill rema9 inf9ite 9 ,8 goodness z aga9/ ! f9itude ( ,man's wick$ness4 ,! difficulties ( su* a comb9ation ( convictions are1 ( c\rse1 num]\s & great4 ,psy*ologically x seems h>d to und]/& :y ?is remnant ( good disposition %\ld be unable to g]m9ate fur!r & fur!r good1 s t1 at la/1 good w\ld leav5 ! :ole s\l4 ,f ! po9t ( view ( any ,!odicy1 x appe>s difficult to ju/ify ! un5d+ exclusion ( su* a s\l f gr[? 91 & ! acquirem5t (1 a pr$om9antly good w & ! happ9ess t accompanies su* a w4 ,& ! te/imony ( ,our ,"l ,himself & ( ! g5]al doctr9e ( ! ,*ur* appe> def9itely oppos$3 = does n ,8 solemn decl>ation3 8,hell1 :]e _! worm die? n0 7,m>k ix1 #dh71 f9d its au?oritative int]pretation 9 ! common ,*ur* tea*+ z to ! utt]ly reprobate w ( ! lo/8 ,& inde$ ,ca!r9e h]self1 9 h] great say+ t if b "o little drop ( ,love c\ld fall into ,hell 7t is1 surely1 if b ! lea/ beg9n+ ( a "r disposition t[>ds ,god c\ld ent] ^? s\ls7 ,hell w\ld be turn$ into ,heav51 seems cle>ly to endorse ?is position4 ,& yet1 we h full exp]i5ce 9 ?is life ( g5u9ely good dispositions be+ pres5t1 & yet n triumph+ or ev5 spread+ )9 ! s\l2 ( su* conditions be+1 9 v>i\s degrees1 our own fault2 & ( su* defeat br++ necess>ily ) x m or less ( ke5 suff]+4--,!re w\ld be no inju/ice if1 aft] a full1 good *ance & suffici5t aid _h be5 giv5 to ! s\l to actualize its capabilities ( spiritual self-con/itution1 su* a s\l's delib]ately sporadic1 culpably non-pr$om9ant1 good did n1 ev5 ev5tually1 lead to ! full satisfaction ( t s\l's ess5tial crav+s4--,! say+ attribut$ to ,our ,"l1 :i* appe>s 9 ,/4 ,m>k alone1 is a pure quotation f ,isaiah lxvi1 #bd & ,ecclesia/icus vii1 #ag1 & does n seem to require m ?an an abid+ di/ress ( consci5ce1 an et]nal ke5ness ( remorse4 ,aga91 ! common ,*ur*-tea*+ is und\bt$ly voic$ by ,/4 ,?omas 9 ! words1 8,s9ce ^! s\ls are completely av]se to ! f9al end ( "r reason1 !y mu/ be decl>$ to be )\t any good w40 ,yet ,/4 ,?omas himself 7p>tly 9 explanation ( ! ,areopagite's words1 8! evil spirits desire ! good & ! be/1 namely1 to be1 to live1 & to und]/&071 is oblig$ to di/+ui% betwe5 su* s\ls' delib]ate w & _! 8natural w & incl9ation10 & to proclaim t ?is latt]1 8:i* is n f !mselves b f ! ,au?or ( nature1 :o put ?is incl9ation into nature ''' c inde$ be good40#bcg ,&1 if we w\ld n con/ruct a s*eme flatly contradictory ( all e>?ly exp]i5ce1 we c h>dly re/rict ! s\l1 ev5 9 ! beyond1 to entirely indelib]ate1 good incl9ations1 & to fully delib]ate1 bad volitions1 b _c help int]pos+ an indef9ite v>iety ( in*oative en]giz+s1 half-wi%es1 & ! l1 & ?9k+ ( ^! z mix$ ) good & evil4 ,inde$ ?is conclusion seems also requir$ by ! common tea*+ t ! suff]+ !re diff]s f s\l to s\l1 & ?is because ( ! diff]5t degrees ( ! guilt3 = su* degrees dep5d und\bt$ly ev5 m ^u ! degree ( delib]ation & massiv5ess ( ! w ?an ^u ! degree ( objective badness 9 ! de$1 & h5ce c h>dly fail to leave v>i\sly small or l>ge fragm5ts ( m or less good & imp]fectly delib]ate wi%+s & en]giz+s pres5t 9 ! s\l4 ,& f9ally ,ca!r9e's 8little drop ( ,love0 w\ld1 %e says1 8at once0 turn ,hell into ,heav51 & h5ce _c mean "s ord9>y good moral disposition or ev5 su* sup]natural virtues z !ological ,fai? & ,hope1 b ,pure ,love alone1 :i* latt] que5 ( all ! virtues %e is explicitly discuss+ !re4 ,?us %e 9 n[ise requires ! abs5ce f ^! s\ls ( a c]ta9 remnant ( semi-delib]ate virtue ( a less exalt$1 & n necess>ily reg5]ative k9d4 #c4 ,mitigation ( ! suff]+s ( ! lo/4 ,z to ! ,mitigation ( ! ,suff]+1 x is rem>kable t ,ca!r9e1 :o has be5 s bold conc]n+ ! s\rce ( ! pa9s1 & ! dispositions1 ( ! lo/ s\ls1 does n m explicitly tea* su* an alleviation4 ,i say 8rem>kable10 because important ,fa!rs & ,*ur*es1 t 7 q un9fect$ by ,orig5ism1 h held & h act$ ^u su* a doctr9e4 ,/4 ,augu/9e1 9 8 ,en*iridion 7,a4,d4 #dbc 7877 tells u t 89 s f> z0 ! ,(f]+ ( ! ,sacrifice ( ! ,alt> & ,alms 8pr(it0 s\ls 9 ! beyond1 8!y pr(it !m by procur+ a full remission 7( ! puni%m5t71 or at lea/ t _! damnation may become m tol]able40 ,& aft] w>n+ m5 aga9/ believ+ 9 an end to ! suff]+s ( ! lo/1 he adds3 8,b let !m consid]1 if !y l1 t ! suff]+s ( ! damn$ are some:at mitigat$ dur+ c]ta9 int]vals ( "t40#bch--,sa9ts ,john ,*ryso/om & ,john ,damasc5e1 ?or\ghly or?odox ,greek ,fa!rs1 & ! deeply dev\t hymn-writ] ,prud5tius among ! ,lat9s1 tea* simil> doctr9e2 & 9 _m anci5t ,lat9 missals1 rang+ f ! elev5? to ! f\rte5? c5tury1 pray]s = ! ,mitigation ( ! ,suff]+s ( ! ,damn$ are to be f\nd4#bci ,h5ce ! great ,jesuit ,!ologian ,petau1 ?\gh n himself %>+ ?is view1 c decl>e3 8,conc]n+ su* a brea?+-"t 7respiratio7 ( lo/ s\ls1 no?+ c]ta9 has z yet be5 decre$ by ! ,ca?olic ,*ur*1 s t ?is op9ion ( mo/ holy ,fa!rs %\ld n tem]>i\sly be reject$ z absurd1 ev5 ?\gh x be =eign to ! common op9ion ( ,ca?olics 9 our "t40#bdj ,& ! ,abb ,em]y1 t great ,ca?olic ,*ri/ian1 ! second f\nd] ( ,/4 ,sulpice1 :o di$ 9 #ahaa1 %[$1 9 a treatise ,on ! ,mitigation ( ! ,pa9s ( ! ,damn$1 t ?is view _h also be5 held by c]ta9 ,s*ola/ic ,!ologians1 & _h be5 def5d$1 )\t any opposition1 by ,m>k ( ,ephesus1 9 ! ,sessions ( ! ,c\ncil ( ,flor5ce 7,a4,d4 #adci72 & conclud$ t ?is doctr9e 0 n contr>y to ! ,ca?olic ,fai? & did n des]ve any c5sure4 ,! mo/ le>n$ ,!ologians 9 ,rome f\nd no?+ repreh5sible 9 ?is treatise1 & ,pope ,pius ,,vii caus$ 8 ,!ologian1 ! ,b>nabite ,g5]al1 ,padre ,fontana1 to ?ank ,m4 ,em]y = ! copy s5t by him to ! ,holy ,fa!r4#bda ,ca!r9e h]self _c well h be5 ?9k+ ( any?+ b "s su* ,mitigation :5 %e s emphatically tea*es t ,god's m]cy ext5ds ev5 into ,hell4 ,inde$1 ev5 ! cont9uation ( ?is great say+ 9 ! pres5t ,vita-text =mally tea*es su* ,mitigation1 yet practically )draws x1 by mak+ x consi/ 9 a rebate & *ange1 f an inf9itude 9 degree & duration into a f9itude 9 degree ?\gh n 9 duration4#bdb ,b1 z we h already f\nd1 ?is highly s*ematic /atem5t is d\btless "o ( ! lat] glosses1 9 :i* case h] true mean+ mu/ h be5 sub/antially t ( ! ,fa!rs ref]r$ to1 viz4 t ! suff]+1 tak5 z anyh[ f9ite 9 its degree1 gets m]cifully mitigat$ = ^! s\ls4--,&1 if %e 0 "h also fai?ful to h] g5]al pr9ciples1 %e w h conceiv$ ! mitigation1 n z simply sporadic & arbitr>y1 b z m or less progressive1 & connect$ ) ! pres5ce 9 ^! s\ls ( ^? v>i\s degrees ( semi-volunt>y good incl9ations & wi%es1 requir$ by h] o!r say+4 ,ev5 if ^! wi%+s c\ld sl[ly & slightly increase1 & ! suff]+s c\ld simil>ly decrease1 ?is w\ld 9 n[ise imply or require a f9al full rectification ( ! delib]ate w itself1 & h5ce n a complete ext9ction ( ! resultant suff]+4 ,hell w\ld /ill rema9 ess5tially di/9ct f ,purgatory2 = 9 ,purgatory ! delib]ate1 active w is good f ! fir/1 & only ! v>i\s semi-volitions & old habits are imp]fect1 b are be+ gradually br\ght into full h>mony ) t w1 by ! n[ complete will+ ( ! s\l2 & h5ce ?is /ate has an end2 :]eas 9 ,hell ! delib]ate1 active w is bad f ! fir/1 & only v>i\s p>tially delib]ate wi%es & t5d5cies are good1 b _c be br\ght to fruition 9 a full virtu\s det]m9ation ( ! dom9ant "* ( ! s\l1 & h5ce ?is /ate has no end4 #d4 ,! ,endlessness ( ,hell4 ,& la/ly1 z to ! ,endlessness ( ?is condition ( ! ,lo/1 x is1 ( c\rse1 pla9 t ,ca!r9e held ?is def9$ doctr9e2 & aga91 t 8! *ief weight1 9 ! ,*ur*-tea*+ z to ,hell1 re/s ^u ,hell's ,et]nity40#bdc ,"h ,i w\ld sugge/ five gr\ps ( consid]ations3 7#a7 ,precisely ?is ,et]nity appe>s to be ! feature ( all o!rs :i* is ev] increas+ly decri$ by contempor>y philosophy & lib]al !ology z impossible & revolt+4 ,?us x is frequ5tly argu$ z ?\gh1 n ! indiscrim9at5ess nor ! mat]iality nor ! =5sic ext]nality nor ! complete fixity ( ! suff]+s1 nor aga9 ! complete malignity ( ! lo/ 7 incr$ible1 & h5ce ! un5d+ness ( su* conditions 7 impossible ( acceptance2 b1 on ! contr>y1 z ?\gh1--be ! degree & nature ( ^? suff]+s conceiv$ z ev] s discrim9at$1 spiritual1 int]ior1 & relatively mobile1 & z occasion$ & accompani$ by a disposition 9 :i* semi-volunt>y good is pres5t1--! simple assumption ( any?+ un5d+ or f9al ab\t !m1 at once r5d]s ! :ole doctr9e impossible to believe4 ,x is true t ,t5nyson & ,br[n+ take ! doctr9e simply 9 its popul> ,calv9i/ic =m1 & !n reject x2 & ev5 ,john ,/u>t ,mill & ,fr$]ick ,d5ison ,maurice h>dly consid] ! et]nity sep>ately4 ,b c]ta9ly t ?\ghtful & religi\s-m9d$ writ]1 ,mr4 ,w4 ,r4 ,greg1 br+s =w>d ! et]nity-doctr9e z1 already 9 itself1 8a curiosa infelicitas :i* is almo/ /upidity on ! "p ( ! ,*ur*40#bdd 7#b7 ,yet x is pla9 h[ /rongly1 ev5 9 ,mr4 ,greg's case1 ! suppos$ 7local1 physical1 indiscrim9ate1 etc47 nature ( ! /ate affects ! writ]'s judgm5t z to ! possibility ( its un5d+ness1--z inde$ is inevitable4 ,& x is ev5 cle>]1 ,i ?9k1 t precisely ?is et]nity-doctr9e /&s = a tru? :i* is b an ev]-pres5t my/]i\s coroll>y to e deeply e?ical or spiritual1 &1 above all1 e specifically ,*ri/ian view ( life4 ,= e su* view comes1 surely1 into hopeless collision ) its own inali5able requirem5ts if x w hold t ! deepe/ e?ical & spiritual acts & conditions are1--av[$ly p]=m$ ?\gh !y be 9 "t & space--simply tempor>y 9 _! inmo/ nature & effects2 :]eas e vigor\sly e?ical religion1 9 s f> z x has rea*$ a def9ite p]sonal-immortality doctr9e at all1 _c admit t ! s\l's delib]ate "* rema9s )\t any /rictly f9al & p]man5t results4 ,! fact is t we get "h to a pr(\nd e?ical & spiritual po/ulate1 :i* _c be adequately set aside on ! gr\nd t x is ! product ( b>b>\s ages & v9dictive m9ds1 s9ce ?is objection applies only to ! physical pictur+s1 ! indiscrim9at5ess1 non-mitigation1 & utt] reprobation2 or on ! gr\nd t a long1 ke5 purification1 h5ce a temporally f9ite suff]+1 w\ld d z well1 s9ce1 :5 all ?is has completely pass$ away1 !re w\ld be an entire oblit]ation ( all diff]5ce 9 ! consequ5ces ( "r & wrong2 or t acts & dispositions built up 9 "t _c h o!r ?an f9ite consequ5ces1 s9ce ?is is to naturalize radically ! deepe/ ?+s ( life2 or f9ally t 8,evil10 z ! ,areopagite w\ld h x1 8is n10#bde s9ce ?us ! v exi/5ce ( ! conviction z to free-w & s9 becomes m inexplicable ?an ! !oretical difficulties aga9/ ,lib]t>ianism are insoluble4--,aga9/ ?is deep requirem5t ( ! mo/ al]t & complete e?ical & spiritual life ! wave ( any ,apocata/asis-doctr9e or -emotion w1 9 ! long run1 ev] break itself 9 va94 7#c7 ,! doctr9e ( ,conditional ,immortality has1 ,i ?9k1 _m und5iable advantages ov] e k9d ( ,orig5ism4 ,?is view does n1 z is (t5 imput$ to x1 believe 9 ! annihilation by ,omnipot5ce ( ! naturally immortal s\ls ( imp5it5t grave s9n]s2 b simply holds t human s\ls beg9 ) ! capacity ( acquir+1 ) ! help ( ,god's ,_s1 a spiritual p]sonality1 built up out ( ! m]e possibilities & p>tial t5d5cies ( _! highly mix$ natures1 :i*1 if left uncultivat$ & untransc5d$1 become def9itely fix$ at ! fir/1 ph5om5al1 m]ely individual level1--s t spiritual p]sonality alone des]ves to live on & does s1 :il/ ?is animal individuality does n des]ve & does n d s4 ,! s\l is ?us n simply born z1 b c become m & m1 t 8inn] man0 :o alone p]si/s1 inde$ :o 8is r5ew$ day by day1 ev5 ?\gh our outw>d man p]i%40#bdf ,?is conception ?us fully reta9s1 inde$ increases1 ! pr(\nd ultimate diff]5ce betwe5 ! results ( spiritual & p]sonal1 & ( animal & simply individual life respectively1--/&+1 z x does1 at ! antipodes to ,orig5ism2 x elim9ates all unmoraliz$1 unspiritualiz$ elem5ts f ! ultimate _w1 )\t keep+ s\ls 9 an app>5tly fruitless suff]+2 & x gives full emphasis to a supremely important1 ?\gh cont9ually =gott5 fact1--! pr(\ndly exp5sive1 creative1 positive process & nature ( spiritual "*4 ,no wond]1 !n1 t great ?9k]s & s*ol>s1 su* z ,goe!1 ,ri*>d ,ro!1 ,he9ri* ,holtzmann1 & "s ,fr5*m5 & ,engli%m5 h held ?is view4#bdg ,yet ! objections aga9/ ?is view1 tak5 9 its /rictness1 are surely conclusive4 ,= h[ c an orig9ally simply mortal sub/ance1 =ce1 or entity become immortal1 & a ph5om5al nature be leav5$ by a spiritual pr9ciple :i*1 ex hypo!si1 is n pres5t )9 x8 ,& h[ mislead+ly hyp]bolical1 accord+ to ?is1 w\ld be ! greate/ spiritual exhortations1 beg9n+ ) ^? ( ,our ,"l ,himself6 7#d7 ,& yet ! conception ( ,conditional ,immortality _c be f> f ! tru?1 s9ce ev]y?+1 surely1 po9ts to a l[]$ consci\sness 9 ! s\ls 9 "q1 or at lea/ to "o l[] ?an t 9 ! ultimate /ate ( ! sav$4 ,?is conception ( ! %runk5 condition ( ^! s\ls 0 c]ta9ly held by ,ca!r9e1 ev5 if ! o!r1 ! view ( a height5$1 consci\sness1 appe>s 9 hortatory passages :i* j may be au!ntic2 & inde$ only t conception is con=mable ) h] fundam5tal position t love alone is fully positive & alone gives vital /r5g?1 & t all fully delib]ate love is abs5t f ! lo/ s\ls4 ,& if we consid] h[ pr$om9antly hortatory 9 tone & object ! ord9>y tea*+ on ?is po9t _c fail to be2 &1 on ! o!r h&1 h[ close to ,mani*aeism1 any s]i\s equat+ ( ! =ce & int5sity ( life & consci\sness betwe5 ! ,sav$ & ! ,lo/ w\ld be1 we c h>dly fail to f9d ourselves free1 inde$ compell$1 to hold a less] consci\sness = ! ,lo/ ?an = ! ,sav$4 ,:il/ ! joyful life ( ! ,sav$ w\ld range1 9 h>moni\s int5sity1 beyond all t we c exp]i5ce "h1 ! pa9ful consci\sness ( ! ,lo/ w\ld be1 9 v>i\s degrees1 indef9itely less4 ,! ,sav$ w\ld ?us n be only o!r ?an ! ,lo/1 !y w\ld actually be m3 = ,god is ,life supreme1 &1 :]e !re is m aff9ity ) ,god1 !re is m life1 & m consci\sness4 7#e7 ,b1 if ! view j /at$ is ! m likely "o1 !n we _c s(t5 ! suff]+s ( ^? s\ls1 by giv+ !m a s5se ( ,et]nity1 ( "o un5d+ mom5t>y ,n[1 in/ead ( our e>?ly s5se ( ,succession1 z ,c>d9al ,newman & ,fa!r ,tyrrell h attempt$ to d1 9 a v in/ructive & obvi\sly or?odox mann]4#bdh ,i %all pres5tly argue /rongly 9 fav\r ( "s consci\sness ( ,et]nity be+ traceable 9 our be/ mom5ts "h1 & ( ?is consci\sness be+ d\btless m ext5d$ 9 ! future bless$ life4 ,b "h ,i h only to consid] :e!r = "o :o1 l ,ca!r9e1 foll[s ! analogy ( e>?ly exp]i5ce1 ! ,lo/ %\ld be consid]$ ne>] to1 or f>!r f1 su* a ,totum-,simul consci\sness ?an we possess n[1 "h bel[1 at our be/8 ,& to ?is ! answ] mu/1 surely1 be t !y are fur!r away f x4 ,yet ,god 9 ,8 m]cy may all[ ?is great] successiv5ess1 if unaccompani$ by any ke5 memory or prevision1 to help 9 effect+ t mitigation ( ! suff]+ :i* we h already all[$4 ,,iv4 ,,ca!r9e ,,& ,,purgatory4 #a4 ,introductory4 7#a7 ,*ang$ feel+ conc]n+ ,purgatory4 ,9 ! matt] ( a ,purgatory1 a v /rik+ return ( religi\s feel+ t[>ds its normal equilibrium has be5 occurr+ 9 ! mo/ unexpect$1 entirely unprejudic$ qu>t]s1 )9 ! la/ c5tury & a half4 ,9 ,g]many we h ,less+1 :o1 9 ! wake ( ,leibniz1 enc\rages ! acceptance ( 8t middle /ate :i* ! great] "p ( our fell[-,*ri/ians h adopt$03 ,s*lei]ma*]1 :o calls ! ov]pass+ ( a middle /ate by a viol5t leap at dea? 8a magical proce$+02 ,david ,f4 ,/rauss1 :o entirely agrees2 ,c>l von ,hase1 :o1 9 8 v ,manual ( ,anti-,roman ,polemics admits t 8mo/ m5 :5 !y die are probably too good = ,hell1 b !y are c]ta9ly too bad = ,heav502 ! delicately ?\ghtful philosoph] ,fe*n] :o1 9 ! mo/ sob]-m9d$ ( 8 religi\s works1 insi/s ^u our 8conceiv+ ! life beyond accord+ to ! analogy ( ?is-life conditions10 & ref]s wi/fully to 8! belief :i* is f\nd among/ all peoples & is q %runk5 only among ,prote/ants--t ! liv+ c /ill d some?+ to aid ! dead02 & ,pr(4 ,anri*1 probably ! greate/ contempor>y au?ority on ! ,hell5ic elem5ts incorporat$ 9 ,*ri/ian doctr9e1 decl>es1 all def9ite ,prote/ant ?\gh he is1 t 8legitimate religi\s po/ulates und]lie ! doctr9e ( ,purgatory40#bdi ,& 9 ,engl& t s5sitively religi\s ,unit>ian1 ,w4 ,r4 ,greg1 tells u 8,purgatory1 rang+ f a s+le day to a c5tury ( ages1 (f]s t bord]l& ( discrim9at+ retribution = :i* ju/ice & humanity cry out02 & ! ,positivi/1 ,john ,/u>t ,mill1 decl>es at ! end ( 8 life3 8,all ! probabilities 9 case ( a future life are t su* z we h be5 made or h made ourselves be=e ! *ange1 su* we %all ent] into ! life h]eaft]4''' ,to imag9e t a miracle w be wr\ght at dea? ''' mak+ p]fect e "o :om x is ,8 w to include among ,8 elect ''' is utt]ly oppos$ to e presumption t c be adduc$ f ! light ( nature40#bej 7#b7 ,causes ( ! previ\s prejudice4 ,inde$ ! g5]al pr9ciple ( ameliorative suff]+ is s obvi\sly true & inexhau/ibly pr(\nd t only _m1 long-liv$ abuses 9 ! practice1 & a frequ5t obscuration 9 ! tea*+1 ( ! doctr9e1 c expla9 & excuse ! sad neglect1 inde$ discr$it1 into :i* ! v pr9ciple & root-doctr9e has fall5 among well-nigh "o-half ( ,we/]n ,*ri/5dom4 ,z to ! deplorably widespread exi/5ce1 at ! "t ( ! ,prote/ant ,re=mation1 ( bo? ^! causes1 :i* l>gely occasion$ or /r5g!n$ ea* o!r1 we h ! unimpea*able au?ority ( ! ,c\ncil ( ,tr5t itself3 = x ord]s ! ,bi%ops 8n to p]mit t unc]ta9 doctr9es1 or su* z lab\r "u ! presumption ( falsity1 be propagat$ & taught10 & 8to prohibit1 z s _m sc&als & /ones ( /umbl+ = ! fai?ful1 :atev] belongs to a c]ta9 curiosity or sup]/ition or sav\rs ( fil?y lucre40#bea ,! cauti\s admissions ( ! /rictly ,ca?olic s*ol>-!ologian1 ,dr4 ,n4 ,paulus1 & ! precise docum5t>y additions & corrections to ,paulus furni%$1 directly f ! contempor>y docum5ts1 by ! fair-m9d$ ,prote/ant work] at ,re=mation ,hi/ory1 ,pr(4 ,t4 ,brieg]1 n[ furni% u1 conjo9tly1 ) ! mo/ vivid & detail$ picture ( ! sad subtleties & abuses :i* gave occasion to t ,decree4#beb 7#c7 ,ca!r9e's purgatorial conceptions avoid ^? causes4 ,h] conceptions h>b\r two curr5ts ( ?\ght4 ,x is surely n a small recomm5dation ( ,ca!r9e's mode ( conceiv+ ,purgatory1 t x cuts1 z we %all see1 at ! v root ( ^? abuses4 ,yet we mu/ fir/ face c]ta9 opposite dang]s & ambiguities :i* are closely int]tw9$ ) ! gr\p ( t]ms & images tak5 ov]1 = ! purpose ( describ+ an imman5tal ,purgation1 by h] & h] great ,alex&rian ,*ri/ian pr$ecessors1 f ! ,greek ,hea!n _w4 ,& only aft] ! delimitation ( ! defect 9 ! sugge/ions :i* /ill s readily op]ate f out ( ^! orig9ally ,hell5ic ideas1 c we consid] ! difficulties & imp]fections peculi> to ! o!r1 9 mod]n times ! pr$om9ant1 elem5t 9 ! complete tea*+ z to ! ,middle ,/ate1 an elem5t mo/ly ( ,jewi% & ,roman prov5ance1 & aim+ at an extr9sically punitive conception4 ,bo? curr5ts c be prop]ly elucidat$ only if we fir/ take !m hi/orically4 #a4 ,jewi% pray]s = ! dead4 ,x is admitt$ on all h&s t1 9 ! practical =m ( ,pray]s = ! ,dead1 ! g5]al doctr9e ( a ,middle ,/ate c be trac$ back1 9 ,judaism1 up to ! important passage 9 ! ,second ,book ( ,maccabees1 c4 ii1 vv4 #dc-de1 :]e ,judas ,maccabaeus s5ds ab\t two ?\s& dra*ms ( silv] to ,j]usalem1 9 ord] t a ,s9-,(f]+ may be (f]$ up = ! ,jews fall5 9 battle aga9/ ,gorgias1 ^u ^: bodies hea!n amulets _h be5 f\nd4 8,he did excell5tly 9 ?is ''' x is a holy & dev\t ?\ght4 ,h5ce he in/itut$ ! ,s9-,(f]+ = ! dead1 t !y might be loos$ f _! s9s40 ,t battle occurr$ 9 ,b4,c4 #aff1 & ?is book appe>s to h be5 writt5 9 ,b4,c4 #abd1 9 ,egypt1 by a ,jew ( ! s*ool ( ! ,ph>isees4 ,n[ x is difficult n to recognize1 9 ! doctr9al comm5t ^u ! facts "h giv51 r z yet ! op9ions ( a ,judaeo-,alex&rian circle1 :i* 0 small ev5 at ! "t ( ! composition ( ! comm5t1 ?an ! g5]al op9ion ( ,judaism at ! date ( ,judas's act4 ,= if ?is act _h be5 prompt$ by a cle> & g5]ally accept$ conviction z to ! resurrection1 & ! efficacy ( pray]s = ! dead1 ! writ] w\ld h _h no occasion or incl9ation to make an induction ( 8 own z to ! mean+ & wor? ( t act2 & we %\ld f9d "s indications ( su* a doctr9e & practice 9 ! volum9\s works ( ,philo & ,josephus1 "s c5tury & a half lat] on4 ,b all su* indications are want+ 9 ^! writ]s4 ,& 9 ! ,new ,te/am5t !re is1 ) reg>d to help+ ! dead1 only t curi\s passage3 8,if ! dead d n arise1 :at %all !y d :o are baptiz$ = ! dead80#bec :]e ,/4 ,paul ref]s1 )\t ei!r acceptance or blame1 to a contempor>y cu/om among ,*ri/ian ,proselytes f ,paganism1 :o (f]$ up t ba? ( initiation = ! b5efit ( ! s\ls ( deceas$ relatives :o _h di$ )\t any su* purification4 ,p]haps n till ,rabbi ,akiba's "t1 ab\t #acj ,a4,d41 _h pray]s = ! dead become "p ( ! regul> ,synagogue ritual4 ,by #bjj ,a4,d4 ,t]tullian speaks ( ! practice z ( an e/abli%$ usage among ! ,*ri/ian communities3 8we make oblations = ! ,dead1 on _! anniv]s>y1 e ye>02 al?\gh 8if y ask :]e is ! law conc]n+ ?is cu/om 9 ,scripture1 y _c read ( any su* !re4 ,tradition w appe> be=e y z its initiator1 cu/om z its confirm]1 & fai? z its obs]v]40#bed ,x is int]e/+ to note h[ consid]ably subsequ5t to ! practice is1 9 ?is in/ance also1 its cle> doctr9al ju/ification4 ,inde$ ! ,jews are1 to ?is h\r1 extraord9>ily defici5t 9 explicit1 h>moni\s conceptions on ! matt]4 ,c]ta9ly ?r\gh\t ,pr(4 ,w4 ,ba*]'s five volumes ( ,say+s ( ! ,jewi% ,rabbis f #cj ,b4,c4 to #djj ,a4,d41 ,i c only f9d ! foll[+ say+1 by ,jo*anan ! ,amoraean1 :o di$ #bgi ,a4,d43 8,!re are ?ree books be=e ,god1 9 :i* m5 are inscrib$ accord+ to _! m]it & _! guilt3 t ( ! p]fectly dev\t1 t ( ! p]fect evil-do]s1 & t ( ! middle1 ! unc]ta9 s\ls4 ,! dev\t & ! evil-do]s receive _! s5t5ce on ,new ,ye>'s day ''' ! fir/1 unto life2 ! second1 unto dea?4 ,z to middle s\ls1 _! s5t5ce rema9s 9 susp5se till ! day ( ,atonem5t3 if by !n !y h done p5ance1 !y get writt5 d[n alongside ( ! dev\t2 if n1 !y are writt5 d[n alongside ( ! evil-do]s40#bee #b4 ,alex&r9e ,fa!rs on ,purgatory4 ,yet x is ! ,platoniz+ ,alex&rian ,fa!rs ,clem5t & ,orig51 7!y di$1 respectively1 9 ab\t #bae & 9 #bed ,a4,d471 :o are ! fir/1 & to ?is h\r ! mo/ important1 ,*ri/ian spokesm5 = a /ate ( true intr9sic purgation4 ,we h already delib]ately reject$ _! ,univ]salism2 b ?is error 9 no way weak5s ! pr(\nd tru? ( _! tea*+ z to ! imman5tal1 necess>y int]-connection betwe5 suff]+ & morally imp]fect habits1 & z to ! ameliorative effects ( suff]+ :]e1 z 9 ,purgatory1 x is will$ by a "r moral det]m9ation4 ,?us ,clem5t3 8,z *ildr5 at ! h&s ( _! tea*] or fa!r1 s also are we puni%$ by ,provid5ce4 ,god does n av5ge ,himself1 = v5geance is to repay evil by evil1 b ,8 puni%m5t aims at our good40 8,al?\gh a puni%m5t1 x is an em5dation ( ! s\l40 8,! tra9+ :i* m5 call puni%m5ts40#bef ,& ,orig53 8,! fury ( ,god's v5geance pr(its unto ! purification ( s\ls2 ! puni%m5t is unto purgation40 8,^! s\ls receive1 9 ! prison1 n ! retribution ( _! folly1 b a b5efaction 9 ! purification f ! evils contract$ 9 t folly1--a purification effect$ by means ( salut>y tr\bles40#beg ,n[ ,clem5t is fully aw>e ( ! *ief s\rce = 8 =mulation ( ^! deeply spiritual & ,*ri/ian in/9cts & convictions4 8,plato speaks well :5 he tea*es t #8m5 :o are puni%$1 exp]i5ce 9 tru? a b5efit3 = ^? :o get ju/ly puni%$1 pr(it ?r\gh _! s\ls becom+ bett]4'0#beh ,b ,plato1 9 contradi/9ction f ,clem5t1 holds t ?is applies only to su* imp]fect s\ls z 8h s9n$ curable s9s02 he has a ,hell z well z a ,purgatory3 yet 8 ,purgatory1 z ,clem5t's1 truly purges3 ! s\ls are !re because !y are p>tially impure1 & !y cease to be !re :5 !y are completely purifi$4 ,& ,plato1 9 8 turn1 makes no secret z to :5ce he got 8 sugge/ions & raw mat]ials1 viz4 ! ,orphic prie/hood & its lit]ature1 :i*1 ev] s9ce ! six? c5tury ,b4,c41 _h be5 succe$+ to & supplant+ ! previ\s ,orgia/ic ,dionysianism4#bei ,plato gives u vivid pictures ( _! do+s 9 ,a!ns1 at ! "t ( 8 writ+1 9 ab\t #chj ,b4,c4 8,m5dicant prophets g to ri* m5's doors1 & p]suade ^! m5 t !y h a p[] committ$ to !m ( mak+ an atonem5t = _! s9s1 or = ^? ( _! fa!rs1 by sacrifices & incantations ''' & !y p]suade :ole cities t expiations & purifications ( s9 may be made by sacrifices & amusem5ts :i* fill a vacant h\r1 & are equally at ! s]vice ( ! liv+ & ! dead40#bfj--,yet f ^! m51 ?us scorn$ z well-nigh %e] impo/ors1 ,plato takes ov] c]ta9 conceptions & =mulations :i* contribute "o ( ! pr(\nde/1 /ill unexhau/$ elem5ts to 8 tea*+1--al?\gh ?is elem5t is1 at bottom1 9 conflict ) t beautiful b inadequate1 q anti-,orphic1 conception ( 8--! purely negative "* ( ,evil4 ,= ! ,orphic lit]>y rema9s1 fragm5t>y & late ?\gh !y be1 pla9ly tea* t moral or ritual transgressions are a defilem5t ( ! s\l1 an infliction ( positive /a9s ^u x2 t ^! s+le (f5ces & 8spots0 produce a g5]ally s9ful & 8spott$0 condition2 & t ?is condition is am5able to & requires purification by suff]+1--wat]1 or m frequ5tly fire1 :i* wa% or burn out ^! /a9s ( s94 ,s ,plut>* 7:o di$ ab\t #abj ,a4,d47 /ill decl>es t ! s\ls 9 ,hades h /a9s ( diff]5t col\rs accord+ to ! diff]5t passions2 & ! object ( ! purificatory puni%m5t is 8t1 ^! /a9s hav+ be5 worn away1 ! s\l may become altoge!r respl5d5t40 ,& ,virgil1 :5 he decl>es 8! guilt :i* infects ! s\l is wa%$ out or burnt out ''' until a long "t-span has effac$ ! clott$ /a91 & leaves ! heav5ly consci5ce pure03 is utiliz+ an ,orphic-,py?agorean ,hades-book4#bfa ,?is conception ( positive /a9s is c>efully tak5 ov] by ! ,alex&rian ,fa!rs3 ,clem5t speaks ( 8remov+1 by cont9u\s pray]1 ! /a9s 77 contract$ ?r\gh =m] s9s10 & decl>es t 8! ,gno/ic10 ! p]fect ,*ri/ian1 8fe>s n dea?1 hav+ purifi$ himself f all ! spots 77 on 8 s\l40 ,& ,orig5 describes 8! pure s\l t is n weigh$ d[n by lead5 weights ( wick$ness10 :]e ! spots h turn$ to lead5 pellets su* z 7 fa/5$ to fi%+-nets4 ,h5ce1 says ,clem5t1 8po/-baptismal s9s h to be purifi$ out0 ( ! s\l2 &1 says ,orig51 8^! riv]s ( fire are decl>$ to be ( ,god1 :o causes ! evil t is mix$ up ) ! :ole s\l to disappe> f out ( x40#bfb ,9 ,pseudo-,dionysius ! non-,orphic1 purely negative1 view prevails3 8,evil is nei!r 9 demons nor 9 u z an exi/5t evil1 b z a failure & de>? 9 ! p]fection ( our own prop] goods40 ,& ,/4 ,?omas simil>ly decl>es t 8diff]5t s\ls h correspond+ly diff]5t /a9s1 l %ad[s diff] 9 accordance ) ! diff]5ce ( ! bodies :i* int]pose !mselves betwe5 ! light40#bfc ,b ,ca!r9e1 9 ?is inconsi/5t ) h] own g5]al ,privation-doctr9e1 aga9 conceives ! /a91 ! 8mac*ia del peccato10 z ,c>d9al ,mann+ has acutely obs]v$1 n simply z a deprivation ( ! light ( glory1 b 8z ! cause1 n ! effect1 ( ,god's n %9+ into ! s\l03 x includes 9 x ! idea ( an imp]fection1 weakness ) reg>d to virtue1 bad 7second>y7 dispositions1 & unheav5ly ta/es4#bfd #c4 ,! true & ! false 9 ! ,orphic conception4 ,n[ precisely 9 ?is pr(\ndly true conception ( ,positive ,/a9 !re lurk c]ta9 dang]s1 :i* all proce$ f ! orig9al ,orphic diagnosis conc]n+ ! s\rce ( ^! /a9s1 & ^! dang]s w h to be c>efully gu>d$ aga9/4 7#a7 ,! conviction z to ! purificatory p[] ( fire 0 no d\bt1 orig9ally1 ! direct consequ5ce f ! ,orphic belief z to ! intr9sically /a9+ & imprison+ effect ( ! body ^u ! s\l4 8,! s\l1 z ! ,orphics say1 is enclos$ 9 ! body1 9 puni%m5t = ! puni%able acts02 8lib]ations0 f ! body1 & 8purifications0 ( ! liv+ & ! dead1 ev]1 ) !m1 proce$ toge!r4 ,& h5ce to burn ! dead body 0 consid]$ to purify ! s\l t _h be5 /a9$ by t prison-h\se3 ! sla9 ,clytemne/ra1 says ,euripides1 8is purifi$1 z to h] body1 by fire10 =1 z ! ,s*olia/ expla9s1 8fire purifies all ?+s1 & burnt bodies are consid]$ holy40#bfe ,& su* an int5sely anti-body attitude we f9d1 n only fully develop$ lat] on into a delib]ate anti-,inc>national doctr9e1 among ! ,gno/ics1 b1 z we h already se51 slight] traces ( ?is same tone may be f\nd 9 ! 7d\btless ,alex&rian7 ,book ( ,wisdom1 & 9 "o1 n =mally doctr9al passage1 a mom5t>y e*o ( x1 9 ,/4 ,paul himself4 ,& ,ca!r9e's attitude is g5]ally1 & (t5 /rongly1 9 ?is direction4 7#b7 ,a c>eful di/9ction is evid5tly necess>y "h4 ,! doctr9e t s9 defiles1--affects ! quality ( ! s\l's moral & spiritual dispositions1 & t ?is defilem5t & p]v]sion1 ev] occasion$ by ! se>* aft] facile pleasure or ! flight f fruitful pa91 c normally be remov$ & correct$ only by a long discipl9e ( fully accept$1 gradually re/orative pa91 ei!r "h1 or h]eaft]1 or bo?3 are pr(\nd anticipations1 & h be5 mo/ rightly made integral p>ts1 ( ! ,*ri/ian life & conception4 ,! doctr9e t ! body is ess5tially a m]e accid5t or sup]addition or necess>y defilem5t to ! s\l1 is pr(\ndly untrue1 9 its exagg]ation & "o-sid$ness3 = if ! body is ! occasion ( ! lea/ spiritual ( our s9s1 x c & %\ld become ! *ief s]vant ( ! _s2 ! sl[ & difficult tra9+ ( ?is s]vant is "o ( ! mo/ important means ( developm5t = ! s\l itself2 & _m faults & vices are n occasion$ by ! body at all1 :il/ none are directly & necess>ily caus$ by x4 ,)\t ! body1 we %\ld n h impurity1 b nei!r %\ld we h specifically human purity ( s\l2 & )\t x1 giv5 ! p]si/5ce & activity ( ! s\l1 !re c\ld be z great1 p]haps great]1 pride & solipsism1 ! mo/ anti-,*ri/ian ( all ! vices4 ,h5ce if1 9 ,our ,"l's tea*+1 we f9d no trace ( a ,gno/ic desire = purification f all ?+s bodily z ess5tially s\l-/a9+1 we d f9d a pr(\nd insi/5ce ^u purity ( he>t1 & ^u ! s\l's real1 active 8turn+10 conv]sion1 7an int]ior *ange f an un- or anti-moral attitude to an e?ical & spiritual dep5d5ce ^u ,god71 z a s9e qua non condition = entrance into ! ,k+dom ( ,heav54 ,& ! ,joann9e tea*+s re-affirm ?is great tru? = u z a ,metabasis1 a mov+ f ,dea? ov] to ,life4 #d4 ,ca!r9e's conceptions z to ! "* ( ! /a9s & ( _! purgation4 ,& ?is idea1 z to an intr9sic purgation ?r\gh suff]+ ( impurities contract$ by ! s\l1 c be kept ?or\ghly ,*ri/ian1 if we ev] insi/1 ) ,ca!r9e 9 h] mo/ emphatic & deepe/ tea*+s1 t ,purgation c & %\ld be effect$ 9 ?is life1 h5ce 9 ! body1--9 & ?r\gh all ! "r uses ( ! body1 z well z 9 & ?r\gh all ! legitimate & w-/r5g!n+ ab/5tions f su* uses2 t ! subject-matt] ( su* purgation are ! habits & incl9ations contr>y to our be/ spiritual lights1 & :i* we h l>gely ourselves built up by our v>i\sly p]v]se or slo?ful acts1 b :i* 9 no case are directly caus$ by ! body1 & 9 _m cases are n ev5 occasion$ by x2 &1 f9ally1 t hol9ess consi/s prim>ily1 n 9 ! abs5ce ( faults1 b 9 ! pres5ce ( spiritual =ce1 9 ,love creative1 ,love triumphant1--! s\l becom+ flame r ?an sn[1 & dwell+ ^u :at to d1 give & be1 r ?an ^u :at to %un4--,ca!r9e's pr$om9ant1 ultimate tone possesses ?is pr(\nd positiv5ess1 & corrects all b entirely :atev]1 if tak5 alone1 w\ld appe> to r5d] ! s\l's sub/antial purity impossible 9 ?is life2 to con/itute ! body a direct & necess>y cause ( impurity to ! s\l2 & to f9d ! ideal ( p]fection 9 ! negative condition ( be+ free f /a94 ,9 h] greate/ say+s1 & 9 h] actual life1 ,purity is f\nd to be ,love1 & ?is ,love is ex]cis$1 n only 9 ! inw>d1 home-com+1 recollective movem5t1--9 ! purify+ ( ! s\l's dispositions1 b also 9 ! outgo+1 _w-visit+1 disp]sive movem5t1--9 action t[>ds fell[-s\ls4 #e4 ,judaeo-,roman conception ( ,purgatory4 ,& ?is social side & movem5t br+s u to ! second elem5t & curr5t 9 ! complete doctr9e ( a ,middle ,/ate1--a con/itu5t :i* possesses aff9ities & advantages1 & produces excesses & abuses1 directly contr>y to ^? prop] to ! elem5t ( an intr9sic purgation4 7#a7 ,"h we get e>ly ,*ri/ian utilizations1 = purposes ( a doctr9e conc]n+ ! ,int]m$iate ,/ate1 ( say+s & images :i* dwell directly only ^u c]ta9 extr9sic consequ5ces ( evil-do+1 or :i*1 aga91 describe a future hi/orical & social ev5t1--! ,la/ ,day4 ,= already ,orig5 int]prets1 9 8 beautiful ,treatise on ,pray]1 ,,xxix1 #af1 ,our ,"l's words z to ! debtor3 8,?\ %alt be ca/ into prison1 ?\ %alt n come =? f !nce1 until ?\ ha/ paid ! utt]mo/ f>?+10 ,matt1 v1 #be1 #bf1 z apply+ to ,purgatory4 ,& 9 8 ,contra ,celsum1 ,,vii1 #ac1 he already takes1 z ! ,biblical locus classicus = a ,purgatory1 ,/4 ,paul's words z to h[ m5 build1 ^u ! "o f\ndation ,*ri/1 ei!r gold1 silv]1 gems1 or wood1 hay1 /ubble2 & h[ fire w te/ ea* man's "w2 &1 if ! "w rema91 he %all receive a rew>d1 b if x be burnt1 he %all suff] loss & yet he himself %all be sav$ yet s z by fire1 #a ,cor4 iii1 #aj-ae4 ,x appe>s c]ta91 h[ev]1 t ,/4 ,paul is1 9 ?is passage1 ?9k+ directly ( ! ,la/ ,day1 ! ,end ( ! ,_w1 ) its accompanim5t ( physical fire1 & z to h[ f> ! v>i\s human be+s1 !n on e>?1 w be able to endure ! dread /ress & te/+ ( t crisis2 & he holds t "s w be fit to be> x & "s w n4 ,su* a de/ruction ( ! _w by fire appe>s else:]e 9 ,pale/9ian ,jewi% lit]ature1--9 ! ,book ( ,eno* & ! ,te/am5t ( ,levi2 & 9 ! ,new ,te/am5t1 9 #b ,pet] iii1 #ab3 8,! heav5s be+ on fire %all be dissolv$1 ! elem5ts %all melt ) f]v5t heat40 ,josephus1 ,antiquities1 ,,xi1 ii1 #c1 tea*es a de/ruction by fire & ano!r by wat]4 ,& ! ,/oics1 to :om also ,clem5t & ,orig5 appeal1 _h gradually modifi$ _! fir/ doctr9e ( a simply cosmological ,ekpyrsis1 a r5ovation ( ! physical univ]se by fire1 into a moral purification ( ! e>?1 occasion$ by1 & appli$ to1 ! s9fulness ( man4 ,?us ,s5eca has ! d\ble1 wat]-&-fire1 in/rum5t3 8,at t "t ! tide0 ( ! sea 8w be borne along free f all measure1 = ! same reason :i* w cause ! future conflagration4 ,bo? occur :5 x seems fit to ,god to initiate a bett] ord] ( ?+s & to h done ) ! old4''' ,! judgm5t ( mank9d be+ conclud$1 ! primitive ord] ( ?+s w be recall$1 & to ! e>? w be re-giv5 man innoc5t ( crimes40#bff 7#b7 ,x is int]e/+ to note h[--l>gely "u ! influ5ce ( ! =5sic temp] & gr[? ( ! ,canonical ,p5it5tial sy/em1 & ( its successive relaxations 9 ! =m ( sub/itut$ light] good works1 ,indulg5ces1--! ,lat9 half ( ,*ri/5dom1 ev] m social & imm$iately practical ?an ! ,greek portion1 came1 9 g5]al1 m & m to dwell ^u two ideas sugge/$ to _! m9ds by ^? two1 ,gospel & ,paul9e1 passages4 ,! "o idea 0 t s\ls :i*1 :il/ fundam5tally well-dispos$1 are n fit = ,heav5 at ! body's dea?1 c receive in/ant purification by ! mom5t>y fire ( ! ,p>ticul> ,judgm5t2 & ! o!r held t1 ?us already entirely purifi$ & int]iorly fit = ,heav51 !y are b deta9$ 79 :at we ought1 prop]ly1 to t]m a ,satisfactorium71 to suff] ! n[ completely non-ameliorative1 simply v9dictive1 infliction ( puni%m5t1--a puni%m5t /ill1 9 /rict ju/ice1 due to !m = pa/ s9s1 ( :i* ! guilt & ! det]iorat+ effects ^u _! own s\ls h be5 fully remitt$ & cur$4 ,9 ?is way x 0 felt t ! complete un*angeabl5ess ( ! condition ( e k9d ( s\l aft] dea?1 or at lea/ aft] ! ,p>ticul> ,judgm5t 7a ,judgm5t held practically to syn*ronize ) dea?71 0 assur$4 ,& inde$ h[ c\ld !re be any int]ior gr[? 9 ,purgatory1 see+ t !re is no m]it+ !re8 ,aga9 x 0 ?\ght t ?us ! vision ( ,god at ! mom5t ( ,judgm5t 0 giv5 an op]ative value = ! spiritual amelioration ( s\ls :i*1 already 9 sub/antially good dispositions1 c\ld h>dly be held to pass ?r\gh s pr(\nd an exp]i5ce )\t intr9sic improvem5t1 z ! o!r view seem$ to hold4--,&1 above all1 ?is =m ( ! doctr9e 0 f\nd greatly to fav\r ! multiplication among ! p ( pray]s1 ,masses & good-works = ! dead2 s9ce ! modus op]&i ( su* acts seem$ ?us to become entirely cle>1 simple1 imm$iate1 &1 z x 71 measurable & me*anical4 ,= ^! s\ls 9 _! 8,satisfactorium10 be+1 f its v beg9n+1 already completely purg$ & fit = ,heav51--,god is1 z x 71 free to relax at any in/ant1 9 fav\r ( suffici5tly f]v5t or num]\s int]cessions1 ! exig5cies ( 8 entirely extr9sic ju/ice4 7#c7 ,! position ( a purely extr9sic puni%m5t is emphasiz$1 ) ev5 unusual vehem5ce1 9 ! !ological glosses ins]t$1 9 ab\t #aeab to #aebi1 9 ,ca!r9e's ,dic*i>azione4 ,yet x is probably ! v influ5tial ,jesuit !ologian ,francesco ,su>ez1 :o di$ 9 #afag1 :o has done mo/ t[>ds =mulat+ & !ologically popul>iz+ ?is view4 ,all ! guilt ( s91 he tea*es1 is remitt$ 79 ^! ,middle s\ls7 at ! fir/ mom5t ( ! s\l's sep>ation f ! body1 by means ( a s+le act ( contrition1 :]eby ! w is :olly conv]t$ to ,god1 & turn$ away f e v5ial s94 8,& 9 ?is way s9 may be remitt$1 z to its guilt1 9 ,purgatory1 because ! s\l's purification dates f ?is mom5t02--9 /rictness1 f be=e ! fir/ mom5t ( :at %\ld be "h t]m$ ! 8,satisfactorium40 ,z to bad habits & vici\s incl9ations1 8we ought n to imag9e t ! s\l is deta9$ = ^!03 b 8!y are ei!r tak5 away at ! mom5t ( dea?1 or expell$ by an infusion ( ! contr>y virtues :5 ! s\l ent]s into glory40#bfg ,?is highly artificial1 inorganic view is adopt$1 among/ o!r ( our contempor>y !ologians1 by ,atzb]g]1 ! cont9uator ( ,s*eeb54#bfh #f4 ,! ,judaeo-,roman conception mu/ be tak5 9 syn!sis ) ! ,alex&r9e4 ,n[ x is pla9 t ! long-endur+ ,p5it5tial sy/em ( ! ,lat9 ,*ur*1 & ! doctr9e & practice ( ,indulg5ces /& = c]ta9 important tru?s liable to be+ insuffici5tly emphasiz$ by ! ,greek tea*+s conc]n+ an intr9sically ameliorative ,purgatorium1 & t !re c be no "q ( simply elim9at+ ^! tru?s4 ,b nei!r are !y capable ( simple co-ord9ation )1 /ill less ( sup]-ord9ation to1 ^? mo/ pr(\nd & spiritually c5tral imman5tal positions4 ,z betwe5 ! prim>ily =5sic & gov]nm5tal1 & ! directly e?ical & spiritual1 x w be ! =m] t w h to be conceiv$ & practis$ z1 someh[1 an expression & amplification (1 & a practical corrective & means to1 ! latt]4#bfi 7#a7 ,! ord9>y1 inde$ ! /rictly obligatory1 ,*ur* tea*+ cle>ly m>ks ! sugge/$ relation z ! "r "o1 at ?ree1 simply c>d9al po9ts4 ,we are b\nd1 by ! ,confession ( ,fai? ( ,mi*ael ,palaeologus1 #abfg ,a4,d41 & by ! ,decree ( ! ,c\ncil ( ,flor5ce1 #adbi ,a4,d41 to hold t ^! ,middle s\ls 8are purg$ aft] dea? by purgatorial or ca?>tic pa9s02 & by t ( ,tr5t 8t !re is a ,purgatory40#bgj ,yet we h "h a true lucus a non luc5do1 if ?is place or /ate does n involve purgation3 = no !ologian d>es explicitly to transf] & re/rict ! "n 8,purgatory0 to ! in/ant ( ! s\l's ,p>ticul> ,judgm5t2 ev5 ,su>ez1 z we h se51 has to ext5d ! "n someh[4 ,next we are b\nd1 by ! same ?ree great ,decrees1 to hold inde$ t 8! ,masses1 ,pray]s1 ,alms1 & o!r pi\s (fices ( ! ,fai?ful ,liv+ are pr(itable t[>ds ! relief ( ^! pa9s10 yet ?is by mode ( 8suffrage10 s9ce1 z ! sev]ely or?odox ,jesuit1 ,fa!r ,h4 ,hurt]1 expla9s 9 8 /&>d ,!ologiae ,dogmaticae ,comp5dium1 8! fruit ( ?is impetration & satisfaction is n infallible1 = x dep5ds ^u ! m]ciful acceptance ( ,god40#bga ,h5ce 9 no case c we1 %ort ( sup]/ition1 conceive su* good works z op]at+ automatically3 s t ! a priori simple/ view conc]n+ ! mode ( op]ation ( ^! pray]s is decl>$ to be mi/ak54 ,we c & ought1 !n1 to *oose among ! conceptions1 n 9 proportion to _! me*anical simplicity1 b accord+ to _! spiritual ri*ness & to _! analogy ) our deepe/ ?is-life exp]i5ces4 ,& we are all b\nd1 by ! ,decree ( ,tr5t & ! ,condemnation ( ,baius1 #aefg ,a4,d41 to hold t ,contrition spr++ f ,p]fect ,love reconciles man ) ,god1 ev5 be=e ,confession1 & ?is also outside ( cases ( necessity or ( m>tyrdom4#bgb ,inde$1 x is ! common doctr9e t "o s+le act ( ,pure ,love aboli%es1 n only ,hell1 b ,purgatory1 s t1 if ! s\l 7 to die :il/ t act 0 9 op]ation1 x w\ld =?) be 9 ,heav54 ,if !n1 9 case ( p]fect purity1 ! s\l is at once 9 heav51 ! s\l _c be q pure & yet cont9ue 9 ,purgatory4 7#b7 ,x is ?us pla9 t1 z reg>ds ,s9 9 its relation to ! ,s9n]1 !re are1 9 /rictness1 ev] ?ree po9ts to consid]3 ! guilty act1 ! reflex effect ( ! act ^u ! disposition ! ag5t1 & ! puni%m5t2 = all !ologians admit t ! m or less bad disposition1 contract$ ?r\gh ! s9ful act1 rema9s 9 ! s\l1 except 9 ! case ( ,p]fect ,contrition1 aft] ! guilt ( ! act has be5 remitt$4 ,b :il/ ! hold]s ( an ,extr9sic1 ,v9dictive ,purgatory1 "w = a puni%m5t z indep5d5t z possible ( ^! moral effects ( s9 /ill pres5t 9 ! p>don$ s\l1 ! advocates ( an ,intr9sic1 ,ameliorative ,purgatory f9d ! puni%m5t c5tre 9 ! pa9 & difficulty att5dant ^u 8gett+ sl[ly back to fully virtu\s dispositions1 ?r\gh retrac+ ! /eps we h tak5 9 dep>t+ f x40#bgc ,& ! sy/em ( ,indulg5ces appe>s1 9 ?is latt] view1 to f9d its *ief ju/ification 9 t x keeps up a l9k ) ! pa/ ,p5it5tial sy/em ( ! ,*ur*2 t x vividly recalls & applies ! pr(\nd tru? ( ! int]action1 = good ev5 m ?an = evil1 betwe5 all human s\ls1 alive & dead2 & t x insi/s ^u ! readily =gott5 tru? ( ev5 ! =giv5 s9n]1 ! man ) ! good det]m9ation1 hav+ ord9>ily /ill mu* to d & to suff] be=e he is quit ( ! effects ( 8 s94 7#c7 ,& ! difficulties & motives special to ^? :o supplant ! ,intr9sic1 ,ameliorat+ ,purgatory by an ,extr9sic1 ,v9dicative ,satisfactorium1 c inde$ be met by ^? :o w\ld pres]ve t beautifully dynamic1 e?ical1 & spiritual conception4 ,= we c hold t ! fundam5tal condition1--! p>ticul> det]m9ation ( ! active w1--rema9s q un*ang$1 f ,dea? to ,heav51 9 ^! s\ls2 t ?is det]m9ation ( ! active w requires m or less ( "t & suff]+ fully to p]meate & assimilate to itself all ! semi-volunt>y wi%es & habits ( ! s\l2 & t ?is p]meation takes place among conditions 9 :i* ! s\l's acts are too little resi/$ & too c]ta9 ( success to be con/itut$ m]itori\s4 ,we c take ,ca!r9e's beautiful ,plunge-conception z indicat+ ! k9d ( op]ation effect$ 9 & by ! s\l1 at & ?r\gh ! mom5t>y vision ( ,god4 ,& we c feel conv9c$ t x is ev]1 9 ! long run1 pr(\ndly dang]\s to try to cl>ify & simplify doctr9es beyond or aga9/ ! scope & direction ( ! analogies ( ,nature & ( ,grace1 :i* are ev] s dynamic & organic 9 type3 = ! poor & simple1 z truly z ! ri* & le>n$1 ev] require1 n to be m]ely tak5 & left z !y are1 b to be rais$ & tra9$ to ! mo/ adequate conceptions possible to ea*4--,x is1 9 any case1 v c]ta9 t ! m>k$ & widespread movem5t ( return to belief 9 a ,middle ,/ate is di/9ctly t[>ds a truly ,purgative ,purgatory1 al?\gh few ( ^! s9c]e tru?-seek]s are aw>e1 z is ,dr4 ,anri*1 t !y are grop+ aft] a doctr9e all b q expla9$ away by a l>ge body ( late ,s*ola/ic & ,neo-,s*ola/ic !ologians4#bgd 7#d7 ,yet x is v satisfactory to note h[ num]\s1 & especially h[ important are1 aft] all is said1 ! !ologians :o h cont9u$ to walk1 9 ?is matt]1 9 ! foot/eps ( ! great ,alex&r9es4 ,/4 ,gregory ( ,nyssa tea*es a heal+ ( ! s\l 9 ! beyond & a purification by fire4#bge ,/4 ,augu/9e says t 8fire burns up ! "w ( him :o ?9ke? ( ! ?+s ( ?is _w1 s9ce possessions1 t are lov$1 d n p]i% )\t pa9 on ! "p ( _! possessor4 ,x is n incr$ible t some?+ ( ?is sort takes place aft] ?is life40#bgf ,/4 ,?omas decl>es mo/ pla9ly3 8,v5ial guilt1 9 a s\l :i* dies 9 a /ate ( grace1 is remitt$ aft] ?is life by ! purg+ fire1 because t pa91 :i* is 9 "s mann] accept$ by ! w1 has1 9 virtue ( grace1 ! p[] ( expiat+ all su* guilt z c co-exi/ ) a /ate ( grace40 8,aft] ?is life ''' !re c be m]it ) respect to "s accid5tal rew>d1 s long z a man rema9s 9 "s mann] 9 a /ate ( probation3 & h5ce !re c be m]itori\s acts 9 ,purgatory1 ) respect to ! remission ( v5ial s940#bgg--;,dante 7d4 #acba7 also appe>s1 z ,fa!r ,fab] f9ely notes1 to hold su* a volunt>y1 imman5tal ,purgatory1 :]e ! poet sees an ,angel impell+1 across ! sea at dawn1 a b>k fill$ ) s\ls b5t = ,purgatory3 = ! boat is describ$ z driv+ t[>ds ! %ore s lightly z to draw no wake ^u ! wat]4#bgh ,c>d9al ,bell>m9e1 p]haps ! greate/ ( all anti-,prote/ant !ologians 7d4 #afba7 tea*es t 8v5ial s9 is remitt$ 9 ,purgatory quoad culpam10 & t 8?is guilt1 z ,/4 ,?omas rightly insi/s1 is remitt$ 9 ,purgatory by an act ( love & pati5t endurance40#bgi ,/4 ,francis ( ,sales1 t high ascetical au?ority 7d4 #afbb71 decl>es3 8,by ,purgatory we und]/& a place :]e s\ls und]go purgation1 = a :ile1 f ! /a9s & imp]fections :i* !y h c>ri$ away ) !m f ?is mortal life40#bhj ,& rec5tly & 9 ,engl& we h _h ,fa!r ,fab]1 ,c>d9al ,mann+1 & ,c>d9al ,newman1 al?\gh diff]+ f ea* o!r on _m o!r po9ts1 fully unit$ 9 hold+ & propagat+ ?is f9ely life-l1 purgative conception ( purgatory4#bha #g4 ,a f9al difficulty4 ,"o f9al po9t conc]n+ a ,middle ,/ate4 ,9 ! ,synoptic tradition !re is a recurr5t insi/5ce ^u ! =giv5ess ( p>ticul> s9s1 at p>ticul> mom5ts1 by p>ticul> human & div9e acts ( contrition & p>don4 ,9 ! ,purgatorial tea*+ ! /ress lies ^u entire /ates & habits1 /a9s & p]v]sities ( s\l1 & ^u ,god's g5]al grace work+1 9 & ?r\gh imman5tly necess>y1 freely accept$ suff]+s1 on to a sl[ purification ( ! complete p]sonality4 ,z ,orig5 says3 8,! s\l's s+le acts1 good or bad1 g by2 b1 accord+ to _! quality1 !y give =m & figure to to ! m9d ( ! ag5t1 & leave x ei!r good or bad1 & de/9$ = pa9s or = rew>ds40#bhb ,! antagonism "h is b app>5t4 ,= ! fact t a c]ta9 condition ( s\l prec$es1 & t ano!r condition succe$1 ea* act ( ! same s\l1 9 proportion z ?is act is full & delib]ate1 does n prev5t ! correspond+1 complim5t>y fact t su* acts take ! prec$+ condition z _! occasion1 & make ! succe$+ condition into a fur!r expression ( !mselves4 ,s+le acts :i* fully express ! "*1 :e!r good or bad1 are d\btless r>] ?an is mo/ly ?\ght4 ,yet ,ca!r9e1 9 union ) ! ,gospels & ! ,*ur*1 is deeply conv9c$ ( ! p[] ( "o s+le act ( ,pure ,love to aboli%1 n ( c\rse ! effects outw>d1 b ! reflex spiritual consequ5ces ^u ! s\l itself1 ( s9ful acts or /ates4 ,ca!r9e's picture aga91 ( ! delib]ate ,plunge into ,purgatory1 gives u a simil> h]oic act :i*1 summ+ up ! :ole s\l's active volitions1 initiates & encloses ! :ole subsequ5t purification1 b :i* itself involves a prev5i5t act ( ,div9e ,love & m]cy1 to :i* ?is act ( human love is b ! return & response4 ,inde$1 z we "k1 ?is plunge-conception 0 b ! direct projection1 on to ! o!r-_w-picture1 ( h] own p]sonal exp]i5ce at h] conv]sion1 :5 a %ort span ( clock-"t held acts ( love receiv$ & acts ( love return$1 :i* trans=m$ all h] previ\s condition1 & initiat$ a :ole s]ies ( /ates ev] m expressive ( h] true/ self4--,act & /ate & /ate & act1 ea* presupposes & requires ! o!r3 & bo? are pres5t 9 ! ,synoptic pictures1 & bo? are op]ative 9 ! ,purgatorial tea*+2 al?\gh 9 ! =m] ! acc\nts are s brief z to make /ates & acts alike look z ?\gh "o s+le act2 &1 9 ! latt]1 ! descriptions are s l>ge z to make ! s+le acts almo/ disappe> beh9d ! /ates4 ,v4 ,,ca!r9e ,,& ,,heav5--,,?ree ,,p]plexities ,,to ,,be ,,consid]$4 ,we h f\nd a truly ,purgational ,middle /ate1 ) its s5se ( succession1 its mixture ( joy & suff]+1 & its gr[? & fruitfulness1 to be pr(\ndly consonant ) all our deepe/ spiritual exp]i5ces & requirem5ts4 ,b :at ab\t ,heav51 :i* we mu/1 app>5tly1 hold to consi/ ( a s5se ( simultaneity1 a condition ( m]e reproductiv5ess & utt]ly unev5tful f9ality1 & a /ate ( unmix$1 un*ang+ joy8--,"h aga91 ev5 if 9 a less] degree1 c]ta9 exp]i5ces ( ! human s\l c help u to a few g5]al positions ( great spiritual fruitfulness1 :i* c reasonably claim an analogical applicability to ! ,beyond1 & :i*1 ?us tak5 z our ultimate ideals1 _c fail to /imulate ! gr[? ( our p]sonality1 &1 ) x1 ( fur!r insight into ^! great realities4 ,i %all "h consid] ?ree ma9 que/ions1 :i* w r\ghly correspond to ! ?ree p]plexities j indicat$4 #a4 ,"t & ,heav54 ,our fir/ "q1 !n1 is z to ! probable "* ( man's happie/ ultimate consci\sness1--:e!r x is "o ( succession or ( simultaneity3 9 o!r words1 :e!r1 besides ! disappe>ance ( ! category ( space 7a po9t already discuss$71 !re is likely to be ! lapse ( ! category ( "t also4--,& let x be not$ t ! ret5tion ( ! latt] s5se = ,hell1 & ev5 = ,purgatory1 does n prejudge ! "q z to its pres5ce or abs5ce 9 ,heav51 s9ce ^? two /ates are admitt$ly non-normative1 :]eas ! latt] repres5ts ! v ideal & measure ( man's full de/9ation & p]fection4 7#a7 ,n[ x is /ill usual1 among/ ^? :o ab&on ! ultimacy ( ! space-category1 simultane\sly to drop1 z necess>ily concomitant1 ! "t-category also4 ,t5nyson1 among ! poets1 does s1 9 8 beautiful 8,cross+ ! ,b>03 8,f out our b\rne ( ,"t & ,place1 ! flood may be> me f>02 & ,pr(4 ,h4 ,j4 ,holtzmann1 among speculative !ologians1 9 criticis+ ,ro!'s conception ( man z a q ultimately spacial-temporal be+1 treats ^! two que/ions z /&+ & fall+ toge!r4#bhc--,yet a c>eful /udy ( ,kant's critique ( ! two categories ( ,space & ,"t suffices to conv9ce u ( ! indef9itely ri*] cont5t1 & m ultimate reality1 ( ! latt]4 ,inde$1 ,i %all attempt to %[ m fully 9 ! next ,*apt]1 ) ! aid ( ,m4 ,h5ri ,b]gson1 t ma!matical1 uni=m clock-"t is inde$ an artificial comp\nd1 :i* is made up ( our pr(\nd exp]i5ce ( a duration 9 :i* ! con/itu5ts 7s5sations1 imag9ations1 ?\ghts1 feel+s1 will+s7 ( ! succession ev]1 9 v>y+ degrees1 ov]lap1 int]p5etrate1 & modify ea* o!r1 & ! q automatic & necess>y simplification & misrepres5tation ( ?is exp]i5ce by its imag9>y projection on to space1--its re/atem5t1 by our pictur+ faculty1 z a p]fectly equable succession ( mutually exclusive mom5ts4 ,x is 9 t int]p5etrative duration1 n 9 ?is atomi/ic clock-"t1 t our deep] human exp]i5ces take place4 7#b7 ,b t s5se ( duration1 is x inde$ our deepe/ appreh5sion8 ,dr4 ,holtzmann po9ts out f9ely h[ t we are well aw>e1 9 our pr(\nde/ exp]i5ces1 ( 8t p]man5tly incompreh5sible fact1--! exi/5ce (1 z x 71 a prism1 ?r\gh :i* ! unit>y ray ( light1 :i* fills our consci\sness ) a real cont5t1 is spread out into a col\r-spectrum1 s t :at1 9 itself1 exi/s 9 pure unit$ness0 & simultaneity1 8becomes intelligible to u only z a juxtaposition 9 space & a succession 9 "t4 ,beyond ! prism1 !re are no su* two ?+s40 ,& he %[s h[ ke5ly consci\s we are1 at times1 ( t deepe/ mode ( appreh5sion & ( be+ :i* is a ,simultaneity1 an et]nal ,"h & ,n[2 & h[ ru9\s to our spiritual life w\ld be a full triumph ( ! category ( "t4#bhd ,b x is ,/4 ,augu/9e :o has1 s f>1 f\nd ! noble/ expression = ! deepe/ human exp]i5ces 9 ?is :ole matt] ( ,duration & ,simultaneity1 z aga9/ m]e ,clock-,"t1 al?\gh1 "h z ) reg>d to ,space1 he is deeply indebt$ to ,plot9us4 8,9 !e1 ,o my s\l1 ,i measure "t1--,i measure ! impression :i* pass+ ev5ts make ^u !e1 :o rema9e/ :5 ^? ev5ts h pass$3 ?is pres5t impression !n1 & n ^? ev5ts :i* _h to pass 9 ord] to produce x1 d ,i measure1 :5 ,i measure "t40 8,! ?ree times10 t5ses1 8pa/1 pres5t1 & future ''' are c]ta9 ?ree affections 9 ! s\l1 ,i f9d !m !re & n[h]e else4 ,!re is ! pres5t memory ( pa/ ev5ts1 ! pres5t p]ception ( pres5t ones1 & ! pres5t expectation ( future ones40 ,god possesses 8! spl5d\r ( ev]-t>ry+ ,et]nity10 :i* is 8incomp>able ) nev]-t>ry+ times10 s9ce 9 x 8no?+ passes1 b ! cont5t ( ev]y?+ abides simply pres5t40 ,& 9 ! next life 8p]haps our own ?\ghts also w n be fl[+1 go+ f "o ?+ to ano!r1 b we %all see all we "k simultane\sly1 9 "o intuition40 ,/4 ,?omas inde$ is m positive3 8,all ?+s w10 9 ,heav51 8be se5 simultane\sly & n successively40#bhe 7#c7 ,if !n1 ev5 "h bel[1 we c s cle>ly demon/rate ! conv5tionality ( m]e ,clock-,"t1 & c ev5 conceive a p]fect ,simultaneity z ! sole =m ( ! consci\sness ( ,god1 we _c well avoid hold+ t1 9 ! o!r life1 ! clock-"t conv5tion w completely cease1 & t1 ?\gh ! s5se ( ,duration is n likely completely to disappe>1 7s9ce1 9 ?is life at lea/1 ?is s5se is c]ta9ly n m]ely ph5om5al = man1 & its entire abs5ce w\ld app>5tly make man into ,god71 ! category ( ,simultaneity w1 z a sort ( /rong backgr\nd-consci\sness1 englobe & pr(\ndly unify ! s5se ( ,duration4 ,&1 ! m ,god-l ! s\l1 ! m w\ld ?is s5se ( ,simultaneity pr$om9ate ov] ! s5se ( ,duration4 #b4 ,! ,ultimate ,good1 concrete1 n ab/ract4 ,our second "q conc]ns ! k9d & degree ( v>iety 9 unity :i* we %\ld conceive to *>act]ize ! life ( ,god1 & ( ! s\l 9 its ,god-lik5ess4 ,is ?is type & measure ( all life to be conceiv$ z a maximum ( ab/raction or z a maximum ( concretion2 z pure ?\ght alone1 or z also emotion & w2 z solit>y & self-c5tr$1 or z social & outgo+2 & z simply reproductive1 or also z op]ative8 7#a7 ,n[ x is c]ta9 t no?+ is easi]1 & no?+ has be5 m common1 ?an to take ! limitations ( our e>?ly conditions1 & especially ^? att5dant ^u ! /rictly contemplative1 &1 /ill m1 ^? connect$ ) ! te*nically ec/atic /ates1 z s _m advantages1 or ev5 z furni%+ a complete s*eme ( ! s\l's ultimate life4 ,z we h already repeat$ly se5 9 less f9al matt]s1 s "h once m1 at ! end1 we c trace ! sad impov]i%m5t to ! spiritual outlook produc$ by ! e/eem 9 :i* ! antique _w g5]ally held ! psy*o-physical peculi>ities ( trances1 z directly valuable or ev5 z prophetic ( ! s\l's ultimate condition2 ! contraposition & exaltation1 already on ! "p ( ,plato & ,ari/otle1 ( a suppos$ non-actively contemplative1 above a suppos$ non-contemplatively active life2 ! l>gely excessive1 n fully ,*ri/ianizable1 doctr9es ( ! ,neo-,platoni/s z to ! ,negative1 ,ab/ractive way1 :5 tak5 z self-suffici5t1 & z to ,quiet1 ,passivity1 & ,empt9ess ( ,s\l1 :5 und]/ood lit]ally2 & ! conception1 r>ely f> away f ! anci5t ?9k]s1 ( ! s\l z a sub/ance :i*1 full-gr[n1 fix$ & /a9less at ! fir/1 requires b to be kept free f /a9 up to ! end4 ,& yet ! dim9ution ( vitality 9 ! trance1 & ev5 ! inatt5tion to m ?an "o ?+ at a "t 9 ,contemplation1 are1 9 !mselves1 defects1 at be/ ! price paid = c]ta9 ga9s2 ! active & ! contemplative life are1 ultimately1 b two mutually complem5t>y sides ( life1 s t no life ev] q succe$s 9 elim9at+ ei!r elem5t1 & life1 caet]is p>ibus1 is complete & p]fect1 9 proportion z x embraces bo? elem5ts1 ea* at its fulle/1 & ! two 9 a p]fect int]action2 ! ,negative1 ,ab/ractive way p]emptorily requires also ! o!r1 ! ,affirmative1 ,concrete way2 ! ,quiet1 ,passivity1 ,empt9ess are really1 :5 :olesome1 an incubation =1 or a re/ f1 ,action1 inde$ !y are !mselves a pr(\nd action & peace1 & ! s\l is prim>ily a ,=ce & an ,en]gy1 & ,hol9ess is a gr[? ( t ,en]gy 9 ,love1 9 full ,be+1 & 9 creative1 spiritual ,p]sonality4 7#b7 ,n[ on ?is :ole matt] ! ,european ,*ri/ian ,my/ics1 /rongly influ5c$ by1 yet also l>gely develop+1 c]ta9 doctr9es ( ! ,greeks1 h1 ,i ?9k1 made two mo/ pr(\nd contributions to ! tru?s ( ! _s1 & h s]i\sly fall5 %ort ( reality 9 ?ree respects4 ,! fir/ contribution c1 inde$1 be cr$it$ to ,ari/otle1 ^: lum9\s =mulations conc]n+ ,en]geia1 ,action1 7z exclud+ ,motion1 or ,activity71 we h already ref]r$ to4 ,"h to be is to act1 & ,en]geia1 a be+'s p]fect function+ & fulle/ self-expression 9 action1 is n "s k9d ( movem5t or process2 b1 on ! contr>y1 all movem5t & process is only an imp]fect k9d ( ,en]geia4 ,man1 9 8 life "h1 only cat*es brief glimpses ( su* an ,action2 b ,god is n s hamp]$1--,he is ev] completely all t ,he c be1 ,8 ,action is kept up inexhau/ibly & ev] g5]ates supreme bliss2 x is an un*ang+1 unmov+ ,en]geia4#bhf--;,& ,/4 ,?omas e*oes ?is great doctr9e1 = all ! ,*ri/ian s*oolm53 8,a ?+ is decl>$ to be p]fect1 9 proportion z x is 9 act10--z all its pot5tialities are express$ 9 action2 & h5ce 8! ,fir/ ,pr9ciple mu/ be supremely 9 act10 8,god's ,actuality is id5tical ) ,8 ,pot5tiality10 8,god is ,pure ,action 7,actus ,purus740#bhg--,yet x is d\btless ! ,*ri/ian ,my/ics :o h mo/ fully exp]i5c$1 & emotionally vivifi$1 ?is great tru?1 & :o cease n1 9 all _! m *>act]i/ic tea*+s1 f insi/+ ^u ! ev]-increas+ acquisition ( 8,action10 ! fully fruitful1 peaceful function+ ( ! :ole s\l1 at ! exp5se ( 8activity10 ! re/less1 /]ile di/raction & int]nec9e conflict ( its p[]s4 ,& ,heav51 = !m1 ev] consi/s 9 an unbrok5 ,action1 devoid ( all 8activity10 r5d]+ ! s\l1 9 its degree1 l to t ,pure/ ,action1 ,god1 :o1 ,himself 8,life10 is1 z our ,"l decl>$1 8n ! ,god ( ! dead b ( ! liv+40#bhh ,& ! second contribution c1 9 "p1 be trac$ back to ,plato1 :o does n we>y1 9 ! great middle p]iod ( 8 writ+s1 f insi/+ ^u ! greatness ( ! nobl] passions1 & :o already appreh5ds a ,heav5ly ,eros :i* 9 "p conflicts )1 9 "p transc5ds1 ! ,e>?ly "o4 ,b "h especially x is ,*ri/ianity1 & 9 p>ticul> ,*ri/ian ,my/icism1 :i* h fully exp]i5c$ & proclaim$ t 8,god0 is 8,love10 & t ! greate/ ( all ! s\l's acts & virtues is ,*>ity1 ,pure ,love4 ,& h5ce ! ,pure ,act ( ,god1 & ! ,action ( ! ,god-l s\l1 are conceiv$ n1 ,ari/otle-l1 z acts ( pure intellig5ce alone1 b z t+$ ?r\gh & ?r\gh ) a noble emotion4 7#c7 ,b 9 ?ree matt]s ! ,my/ics1 z su* & z a :ole1 h1 "h especially "u ! pr$om9ant influ5ce ( ,greek ?\ght1 rema9$ inadequate to ! great spiritual realities1 z mo/ fully reveal$ to u by ,*ri/ianity4 ,! ?ree po9ts are s closely int]connect$ t x w be be/ fir/ to illu/rate1 & !n to criticise !m1 toge!r4 7i7 ,ari/otle "h introduces ! mis*ief4 ,= x is he :o 9 8 great1 simply immeasurably influ5tial1 !ological tractate1 ,*apt]s ,,vi to ,x ( ! ,twelf? ,book ( 8 ,metaphysic1 has pres5t$ to u ,god z 8! "o fir/ unmov$ ,mov]0 ( ! ,univ]se1 b ,:o moves x z desir$ by x1 n z desir+ x1 z outside ( x1 n z also inside x4 ,god "h is %e] ,pure ,?\ght1 ,nosis1 = 8contemplation is ! mo/ joyful & ! be/0 ( actions4 ,& 8,?\ght0 "h 8?9ks ! div9e/ & wor?ie/1 )\t *ange10 h5ce 8,x ?9ks ,itself1 & ! ,?9k+ is a ,?9k+ ( ,?\ght40#bhi ,we h "h1 z ,dr4 ,caird /rik+ly puts x1 a ,god necess>ily %ut up )9 ,himself1 8( pur] eyes ?an to behold1 n only iniquity b ev5 cont+5cy & f9itude1 & ,8 :ole activity is "o act ( pure self-contemplation40 8,! ideal activity :i* connects ,god ) ! _w1 appe>s ?us z 9 ! _w & n 9 ,god40#bij 7ii7 ,n[ we h already all[$ t ! ,my/ics avoid ,ari/otle's elim9ation ( emotion f man's deepe/ action1 & ( emotion's equival5t f ! life ( ,god4 ,b !y are1 = ! mo/ "p1 mu* influ5c$ 9 _! speculations by ?is int5sely ,greek1 ari/ocratic1 intellectuali/ conception1 9 ! ?ree po9ts ( a disda9 ( ! ,cont+5t & ,hi/orical2 ( a sup]iority to volitional1 productive en]giz+2 & ( a pres5tation ( ,god z unsocial1 & z occupi$ directly ) ,himself alone4 ,we h already /udi$ num]\s examples ( ! fir/ two1 deeply un-,*ri/ian1 errors z !y h m or less influ5c$ ,*ri/ian ,my/icism2 ! ?ird mi/ake1 ( a purely ,transc5d5tal1 ,dei/ic ,god1 is inde$ nev] consi/5tly ma9ta9$ by any ,*ri/ian1 & ,ca!r9e1 9 p>ticul>1 is ev] dom9at$ by ! contr>y great doctr9e1 adumbrat$ by ,plato & fully reveal$ by ,our ,"l1 ( ! impulse to give ,itself intr9sic to ,goodness1 s t ,god1 z ,supreme ,goodness1 becomes ! ,supreme ,self-giv]1 & ?us ! direct example & motive = our own self-donation to ,him4 ,yet ev5 s deeply religi\s a non-,*ri/ian z ,plot9us1 & su* speculative ?9k]s z ,eriug5a & ,eckh>t 7:o c]ta9ly int5d$ to rema9 ,*ri/ians7 cont9ue all ?ree mi/akes1 & especially insi/ ^u a ,supreme ,be+1 ,^: true c5tre1 ,8 ,godhead1 is out ( all relation to any?+ b ,himself4 ,& ev5 ! or?odox ,s*ola/ics1 & ,/4 ,?omas himself1 attempt at times to comb9e1 ) ! noble/ ,platonic & ! deepe/ ,*ri/ian tea*+s1 c]ta9 elem5ts1 :i*1 9 /rictness1 h no place 9 an ,inc>national ,religion4 7iii7 ,=1 at times1 ! fulle/1 deepe/ ,action is /ill n conceiv$1 ev5 by ,/4 ,?omas1 z a ,h>mony1 an ,organization ( all ,man's ess5tial p[]s1 ! m ! bett]4 8,9 ! active life1 :i* is occupi$ ) _m ?+s1 !re is less ( beatitude ?an 9 ! contemplative life1 :i* is busy ) "o ?+ alone1--! contemplation ( ,tru?02 8beatitude mu/ consi/ ess5tially 9 ! action ( ! intellect2 & only accid5tally 9 ! action ( ! w40#bia ,god is /ill prim>ily intellig5ce3 8,god's intellig5ce is ,8 sub/ance02 :]eas 8volition mu/ be 9 ,god1 s9ce !re is intellig5ce 9 ,him10 & 8,love mu/ ( necessity be decl>$ to be 9 ,god1 s9ce !re is volition 9 ,him40#bib ,god is /ill1 9 a c]ta9 s5se1 %ut up 9 ,himself3 8,z ,he und]/&s ?+s o!r ?an ,himself1 by und]/&+ ,8 own ess5ce1 s ,he wills ?+s o!r ?an ,himself1 by will+ ,8 own goodness40 8,god enjoys n any?+ beside ,himself1 b enjoys ,himself alone40#bic--;,& we get1 9 correspond5ce to ?is absorption ( ,god 9 ,himself1 an absorption ( man 9 ,god1 ( s direct & exclusive a k9d1 z1 if press$1 to elim9ate all s]i\s1 p]man5t value1 = our s\l1 9 ,god's actual creation ( our fell[-creatures4 8,he :o kn[e? ,!e & creatures1 is n1 on ?is acc\nt1 happi] ?an if he kn[s !m n2 b he is happy because ( ,!e alone40 ,& 8! p]fection ( ,love is ess5tial to beatitude1 ) respect to ! ,love ( ,god1 n ) respect to ! ,love ( "o's neighb\r4 ,if !re 7 b "o s\l alone to enjoy ,god1 x w\ld be blessd1 ev5 ?\gh x 7 )\t a s+le fell[-creature :om x c\ld love40#bid 7iv7 ,& yet ,/4 ,?omas's own deeply ,*ri/ian s5se1 explicit say+s ( ,our ,"l or ( ,/4 ,paul1 & ev51 9 "p1 c]ta9 ( ! full] appreh5sions ( ! ,greeks1 c make ! great ,dom9ican aga9 unc]ta91 or c br+ him to entirely satisfactory decl>ations1 on ea* ( ^! po9ts4 ,= we get ! decl>ation t direct k ( individual ?+s1 & quasi-creative op]ativ5ess are ess5tial to all true p]fection4 8,to und]/& some?+ m]ely 9 g5]al & n 9 p>ticul>1 is to "k x imp]fectly02 ,our ,"l ,himself has taught u t 8! v hairs ( y\r head are all numb]$02 h5ce ,god mu/ 8"k all o!r individual ?+s ) a di/9ct & prop] k40--,& 8a ?+ is mo/ p]fect1 :5 x c make ano!r l unto itself4 ,b by t5d+ to its own p]fection1 ea* ?+ t5ds to become m & m l ,god4 ,h5ce ev]y?+ t5ds to be l ,god1 9 s f> z x t5ds to be ! cause ( o!r ?+s40#bie--,we get a full insi/5ce1 ) ,/4 ,paul1 79 ,i ,cor4 xiii71 ^u our love ( ,god1 an act ( ! w1 z nobl] ?an our cognition ( ,him2 & ) ,plato & ,/4 ,john1 ^u ,god's =?go+ ,love = ,8 creatures1 z ! v cr[n & measure ( ,8 p]fection4 8,ev]y?+ 9 nature has1 z reg>ds its own good1 a c]ta9 incl9ation to diffuse itself among/ o!rs1 z f> z possible4 ,& ?is applies1 9 a supreme degree1 to ! ,div9e ,goodness1 f :i* all p]fection is d]iv$40 8,love1 ,joy1 ,delight c be pr$icat$ ( ,god02 ,love :i*1 ( its v ess5ce 8causes ! lov] to be> himself to ! belov$ z to 8 own self03 s t we mu/ say ) ,dionysius t 8,he1 ! v ,cause ( all ?+s1 becomes ec/atic1 moves out ( ,himself1 by ! abundance ( ,8 lov+ goodness1 9 ! provid5ce ex]cis$ by ,him t[>ds all ?+s extant40#bif 7v7 ,& we get 9 ,/4 ,?omas1 :5 he is too mu* dom9at$ by ! ab/ractive tr5d1 a mo/ int]e/+1 because logically necessitat$ & q unconsci\s1 collision ) c]ta9 say+s ( ,our ,"l4 ,= he !n expla9s ,matt4 xviii1 #aj1 8_!10 ! *ildr5's1 8,angels see )\t ceas+ ! face ( _! ,fa!r :o is 9 ,heav50 z tea*+ t 8! action 7op]atio71 by :i* ,angels are conjo9$ to ! increate ,good1 is1 9 !m1 unique & sempit]nal02 :]eas 8 comm5tators are driv5 to admit t ! text1 contr>iwise1 implies t ^! ,angels h two simultane\s 8op]ations10 & t _! succ\r+ action 9 n[ise di/urbs _! intellectual contemplation4 ,h5ce1 ev5 if we press ,matt4 xxii1 #cj1 t we 8%all be z ! ,angels ( ,god10 we /ill h an organism ( peaceful ,action1 compos$ ( intellectual1 affective1 volitional1 productive acts op]at+ betwe5 ! s\l & ,god1 & ! s\l & o!r s\ls1 ea* con/itu5t & object work+ & atta9$ 9 & ?r\gh all ! o!rs4 7vi7 ,inde$ all ,our ,"l's ,synoptic tea*+s1 z to man's ultimate /&>d & de/9y1 belong to ?is ,god-9-man & man-9-,god type ( doctr9e3 = !re ! two great comm&m5ts are /rictly insep>able2 ,god's int]e/ 9 ! _w is direct & detail$1--x is "p ( ,8 supreme greatness t ,he c>es = e sp>r[ t falls to ! gr\nd2 & man1 9 ! ,k+dom ( ,god1 w sit d[n at a banquet1 ! unmi/akable type ( social joys4--,& ev5 ! ,apocalypse1 :i* has1 ^u ! :ole1 help$ on s mu* ! conception ( an exclusive1 unproductive entrancem5t ( ea* s\l s+ly 9 ,god alone1 %[s ! deepe/ emotion :5 pictur+ all ! s\ls1 f c\ntless tribes & nations1 /&+ be=e ! ?rone1--an emotion :i* c1 surely1 n be tak5 z =eign to ^? s\ls !mselves4#big ,b1 inde$1 ,our ,"l's :ole life & message become un9telligible1 & ! ,*ur* loses its deepe/ roots1 unless ! ,k+dom ( ,god is1 = u human s\ls1 z truly a "p ( our ultimate de/9y z is ,god ,himself1 t ,god :o fully reveals to u ,8 own deepe/ nature z ! ,good ,%eph]d1 ! lov] ( ea* s+le %eep & ( ! flock z a :ole4#bih 7#d7 ,we %all1 !n1 d well to hold t ! s\l's ultimate beatitude w consi/ 9 its own greate/ possible self-realization 9 its ,god-lik5ess1--an ,action free f all ,activity1 b full ( a kn[+1 feel+1 will+1 receiv+1 giv+1 effectuat+1 all :i* w en]gize betwe5 ,god & ! s\l1 & ! s\l & o!r s\ls1--ea* =ce & elem5t function+ 9 its prop] place1 b ea* /imulat$ to its fulle/ expansion1 & h5ce to its deepe/ delight1 by ! correspond+ vitalization ( ! o!r p[]s & ends1 & ( o!r simil> c5tres ( ri* action4 #c4 ,! pa9-elem5t ( ,bliss4 ,& our ?ird1 la/ "q is :e!r our deepe/ ?is-life appreh5sions & exp]i5ces give u any reason = hold+ t a c]ta9 equival5t = :at is noble/ 9 devot$ suff]+1 h]oic self-oblivion1 pati5t p]si/5ce 9 lonely will+1 w be pres5t 9 ! life ( ! ,bless$4 ,x w\ld c]ta9ly be a ga9 c\ld we discov] su* an equival5t1 = a pure glut ( happ9ess1 an unbrok5 /ate ( %e] enjoym5t1 c z little be made attractive to our mo/ spiritual requirem5ts1 z ! ideal ( an action conta9+ an elem5t (1 or equival5t =1 devot$ & fruitful ef=t & r5unciation c lose its p]5nial fasc9ation = :at is mo/ ,*ri/ian )9 u4 7#a7 ,x is n difficult1 ,i take x1 to f9d su* an elem5t1 :i* we _c ?9k away f any future condition ( ! s\l )\t mak+ t s\l into ,god ,himself4 ,! ultimate cause ( ?is elem5t %all be consid]$1 z ,p]sonality1 9 our next ,*apt]3 "h ,i c b indicate ?is elem5t at "w 9 our relations to our fell[-m5 & to ,god4--,already ,/4 ,?omas1 ?r\gh\t "o curr5t ( 8 tea*+1 is full ( ! dignity ( "r individuality4 8,! ,multitude & ,div]sity ( natures 9 ! ,univ]se proce$ directly f ! int5tion ( ,god1 :o br\ght !m into be+1 9 ord] to communicate ,8 goodness to !m1 & to h ,x repres5t$ by !m4 ,& s9ce ,x c\ld n be suffici5tly repres5t$ by "o creature alone1 ,he produc$ _m & div]se ones1 s t :at is want+ to ! "o t[>ds ?is (fice1 %\ld be suppli$ by ! o!r40#bii ,h5ce ! multiplication ( ! ,angels1 :o diff] specifically ea* f all ! re/1 adds m ( nobility & p]fection to ! ,univ]se1 ?an does ! multiplication ( m51 :o diff] only individually4#cjj ,& ,c>d9al ,nicolas ( ,coes writes1 9 #adeg ,a4,d41 8,e man is1 z x 71 a sep>ate species1 because ( 8 p]fectibility40#cja ,z ,pr(4 ,josiah ,royce tells u 9 #aija1 8,:at is real1 is n only a cont5t ( exp]i5ce & ! embodim5t ( a type2 b an individual cont5t ( exp]i5ce1 & ! unique embodim5t ( a type40#cjb 7#b7 ,n[ 9 ! future beatitude1 :]e ! full developm5t ( ?is uniqu5ess 9 p]sonality _c1 z s (t5 "h1 be /unt$ or misappli$1 all ?is w evid5tly rea* its z5i?4 ,b1 if s1 !n x foll[s t1 al?\gh "o ( ! two greate/ ( ! joys ( ^? s\ls w be _! love & und]/&+ ( ea* o!r1--?is love & tru/1 giv5 z x w be to ! o!r s\ls1 9 _! full1 unique p]sonality1 w1 ( necessity1 exce$ ! compreh5sion ( ! giv+ p]sonalities4 ,h5ce !re w /ill be an equival5t = t tru/ & v5ture1 t creative fai? 9 ! love & devotion giv5 by u to our fell[s1 & f\nd by u 9 !m1 :i* are1 "h bel[1 ! noble/ concomitants & conditions ( ! pa9 & ! co/ & ! joy 9 e virile love & self-d$ication4--,!re is !n an elem5t ( tru? 9 ,less+'s words ( #aggc3 8,! human s\l is incapable ( ev5 "o unmix$ emotion1--"o t1 d[n to its m9ute/ con/itu5t1 w\ld be no?+ b pleasurable or no?+ b pa9ful3 let alone ( a condition 9 :i* x w\ld exp]i5ce no?+ b su* unmix$ emotions40--,=1 z ,pr(4 ,troelts* says f9ely 9 #aijc1 8,ev]y?+ hi/orical reta9s1 9 spite ( all its relation to absolute values1 some?+ ( irrationality10--( imp5etrabl5ess to f9ite m9ds1 8& ( individuality4 ,inde$ j ?is mixture is ! special *>act]i/ic ( ! lot & dignity ( man2 nor is a ,beyond = him conceivable 9 :i* x w\ld altoge!r cease4 ,d\bt & unre/ c inde$ give way to cle> sight & c]titude3 yet ?is v cl>ity & assurance w1 9 ea* human s\l1 /ill be> a c]ta9 individual "*10 fully compreh5sible to ! o!r s\ls by love l& tru/ alone4#cjc 7#c7 ,& ?is same elem5t we f9d1 ( c\rse1 9 a /ill great] degree1--al?\gh1 z ,i %all argue lat] on1 our exp]im5tal k ( ,god is great] ?an is our k ( our fell[-creatures1--9 ! relations betwe5 our love ( ,god & our k ( ,him4 ,/4 ,?omas tells u mo/ solidly3 8,individual ,be+ applies to ,god1 9 s f> z x implies ,incommunicabl5ess40 ,inde$1 8,p]son signifies ! mo/ p]fect ?+ 9 nature10--8! subsi/5ce ( an individual 9 a rational nature40 8,& s9ce ! dignity ( ! div9e nature exce$s e o!r dignity1 ?is "n ( ,p]son is applicable1 9 a supreme degree1 to ,god40 ,& aga93 8,god1 z inf9ite1 _c be held inf9itely by any?+ f9ite 82 & h5ce 8only 9 ! s5se 9 :i* compreh5sion is oppos$ to a seek+ aft] ,him1 is ,god compreh5d$1 i4e4 possess$1 by ! ,bless$40 ,& h5ce ! texts3 8,i foll[1 if t ,i may appreh5d1 see+ t ,i also am appreh5d$0 7,phil4 iii1 #ab72 8!n %all ,i "k ev5 z ,i am kn[n0 7#a ,cor4 xiii1 #ab72 & 8we %all see ,him z ,he is0 7#a ,john iii1 #b73 all ref] to su* a possession ( ,god4 ,9 ! la/ text 8! adv]b #8z' only signifies #8we %all see ,8 ess5ce' & n #8we %all h z p]fect a mode ( vision z ,god has a mode ( be+4'0#cjd--;,"h aga91 !n1 we f9d t s\ls lov+ ,god 9 ,8 ,inf9ite ,individuality1 w necess>ily love ,him beyond _! intellectual compreh5sion ( ,him2 ! elem5t ( devot$ tru/1 ( free self-donation to ,"o fully kn[n only ?r\gh & 9 su* an act1 w ?us rema9 to man = ev]4 ,/4 ,john ( ! ,cross proclaim$ ?is great tru?3 8,"o ( ! greate/ fav\rs ( ,god1 be/[$ transi5tly ^u ! s\l 9 ?is life1 is its ability to see s di/9ctly1 & to feel s pr(\ndly1 t ''' x _c compreh5d ,him at all4 ,^! s\ls are h]e91 9 "s degree1 l to ! s\ls 9 heav51 :]e !y :o "k ,him mo/ p]fectly p]ceive mo/ cle>ly t ,he is inf9itely incompreh5sible2 = ^? t h ! less cle> vision1 d n p]ceive s di/9ctly z ! o!rs h[ greatly ,he transc5ds _! vision40#cje ,) ?is tea*+1 s consonant ) ,ca!r9e's exp]im5tal me?od1 & h] cont9u\s tru/ 9 ! p]si/5ce ( ! deepe/ relations ( ! s\l to ,god1 ( ! self-id5tical s\l to ! un*ang+ ,god1 we c conclude ?is /udy ( h] ,es*atology4 ,,*apt] ,,xiii ,,! ,,fir/ ,,?ree ,,ultimate ,,que/ions4 ,,! ,,relations ,,betwe5 ,,morality1 ,,my/icism1 ,,philosophy1 ,,& ,,religion4 ,,my/icism ,,& ,,! ,,limits ,,( ,,human ,,exp]i5ce ,,& ,,k4 ,,my/icism ,,& ,,! ,,nature ,,( ,,evil ,i take ! ultimate que/ions involv$ 9 ! religi\s positions :i* are tak5 up by ,ca!r9e1 & inde$ by ! ,*ri/ian ,my/ics g5]ally1 & :i* we h /udi$ 9 ! prec$+ two *apt]s1 to be f\r4 ,9 ! ord] ( _! increas+ difficulty !y are3 ! "q z to ! relations betwe5 ,morality1 ,my/icism1 ,philosophy1 & ,religion2 t z to ! ,limits ( ,human ,k1 & z to ! special "* & wor? ( ! ,my/ics' claim to ,trans-subjective ,cognition2 t z to ! ,nature ( ,evil & ! ,goodness or ,badness ( ,human ,nature2 & t z to ,p]sonality1--! "* (1 & ! relations betwe51 ! human _s & ! ,div9e ,_s4 ,! consid]ation ( ^! deepe/ matt]s 9 ! next two *apt]s w1 ,i hope1 9 spite ( its inevitable elem5t ( dimness & ( repetition1 d mu* t[>ds b9d+ toge!r & cl>ify+ ! convictions :i* we h be5 sl[ly acquir+1--ev]1 9 "p1 ) a ref]5ce to ^! com+ ultimate alt]natives & *oices4 ,i4 ,,! ,,relations ,,betwe5 ,,morality ,,& ,,my/icism ,,philosophy ,,& ,,religion4 ,n[ ! fir/ ( ^! que/ions has n1 = mo/ ( ! m /r5u\s ( our educat$ contempor>ies1 become1 s f> aga91 a liv+ "q at all4 ,a morally good & pure1 a socially useful & active life1--all ?is 9 ! s5se & ) ! range attribut$ to ^! t]ms by ord9>y p>lance3 ?is & ?is alone is1 = d\btless ! pr$om9ant public pres5t-day consci\sness1 ! true object1 end1 & measure ( all heal?y religion2 :atev] is alongside (1 or beyond1 or o!r ?an1 or any?+ b a direct & exclusive inc5tive to ?is1 is s mu* sup]/ition & fanaticism4 ,accord+ to ?is view1 at lea/ "o half ( ,ca!r9e's activity at all times1 & well-nigh ! :ole ( x dur+ h] la/ p]iod1 w\ld be practically wor?less4 ,?us only c]ta9 elem5ts ( su* a life w\ld be reta9$ ev5 = & 9 religion1 & ev5 ^! w\ld be b]eft ( all t has hi!rto be5 held to be _! specifically religi\s s5se & sett+4 #a4 ,kant's non-my/ical religion4 ,x is d\btless ,kant :o1 among ! philosoph]s1 has be5 ! mo/ consi/5t & influ5tial 9 inculcat+ su* non-,my/ical ,religion4 8,religion10 he says 9 #agic1 8is1 on its subjective side1 ! cognition ( all our duties z s _m ,div9e ,comm&m5ts40 8,! delusion t we c effect some?+1 9 view ( our ju/ification be=e ,god1 by means ( acts ( religi\s wor%ip1 is religi\s sup]/ition2 & ! delusion t we c effect some?+ by attempts at a suppos$ int]c\rse ) ,god1 is religi\s fanaticism4''' ,su* a feel+ ( ! imm$iate pres5ce ( ! ,supreme ,be+1 & su* a discrim9ation betwe5 ?is feel+ & e o!r1 ev5 moral1 feel+1 w\ld imply a capacity = an intuition1 :i* is )\t any correspond+ organ 9 human nature4''' ,if !n a ,*ur* doctr9e is to aboli% or to prev5t all religi\s delusion1 x mu/1--ov] & above its /atutory tea*+s1 ) :i* x _c1 = ! pres5t1 entirely disp5se1--conta9 )9 itself a pr9ciple :i* %all enable x to br+ ab\t ! religion ( a pure life1 z ! true end ( ! :ole movem5t1 & !n to disp5se ) ^? tempor>y doctr9es40#cjf ,x is deeply in/ructive to note h[ ?or\ghly ?is1 at fir/ sight1 solid & triumphant view1 has n only cont9u$ to be refut$ by ! actual practice & exp]i5ce ( specifically religi\s s\ls1 b h[ explicitly x is be+ discr$it$ by precisely ! m delicately p]ceptive1 ! m truly deta*$ & compreh5sive1 /ud5ts & philosoph]s ( religion ( ! pres5t day1--heirs1 let u n =get 9 ju/ice to ,kant1 ( ! int]v5+ pr(\nd developm5t ( ! hi/orical s5se1 & ( ! hi/ory & psy*ology ( religion4--,?us t mo/ vigor\s1 indep5d5t ?9k]1 ,pr(4 ,simmel ( ,b]l91 writes 9 #aijd3 8,kant has1 ,i ?9k1 simply pass$ by ! ess5tials ( religion1--t is to say1 ( t reality :i* hi/orically be>s ! "n ( religion4 ,only ! reflection1 t ! h>mony ( complete happ9ess ) complete morality is producible by a ,div9e ,be+ alone1 is "h suppos$ to lead u to believe 9 su* a ,be+4 ,!re is "h a complete abs5ce ( t direct lay+ hold ( ! ,div9e by our s\ls1 because ( our intr9sic ne$s1 :i* *>act]izes all g5u9e piety4 ,& ! religi\s s5se is n recogniz$ z an organism ) a unity ( its own1 z a gr[? spr++ f its own root4 ,! entirely specific "* ( religion1 :i* is resolvable nei!r into morality nor into a ?ir/ aft] happ9ess3 ! direct self-surr5d] ( ! s\l to a high] reality1 ! giv+ & tak+1 ! unification & diff]5tiation1--t q organic unity ( ! religi\s exp]i5ce1 :i* we c b mo/ imp]fectly indicate by a multiplicity ( "s su*1 simultane\sly valid1 anti!ses3 ?is1 !re is no evid5ce to %[1 0 ev] really kn[n to ,kant4 ,:at 0 religion = ,augu/9e & ,francis ( ,assisi1 he 0 unable to reproduce 9 himself2 inde$ religion1 ( ?is type1 he readily rejects z fanaticism4 ,"h lay ! limit bo? ( 8 own nature & ( 8 own times40#cjg ,! ri* m9d ( ,pr(4 ,troelts* is1 p]haps1 m entirely j3 8,z ,kant's !ory ( k is ?r\gh\t dep5d5t ^u ! /ate ( contempor>y psy*ology1 s also is 8 !ory ( religi\s k dep5d5t ^u ! psy*ology ( religion pr$om9ant 9 8 day4 ,locke1 ,leibniz1 ,pascal _h already recogniz$ ! ess5tially practical "* ( all religion2 & s9ce _! psy*ology 0 unable to conceive ! #8practical' o!rwise ?an z ! moral1 x _h look$ ^u ,religion z ,morality furni%$ =? ) its metaphysical concomitants4 ,& z soon z ?is psy*ology _h become ! v backbone ( 8 conception ( ,religion1 ,morality ga9$ an entirely "o-sid$ pr$om9ance ov] ,kant's m9d1--consid]ably1 inde$1 beyond 8 own p]sonal feel+s & p]ceptions40 ,= he rema9s deeply p5etrat$ by 8! conceptions ( ,reg5]ation & ,r$emption2 ! idea ( div9e ,grace & ,wisdom1 :i* accepts ! totality ( a s\l's good disposition 9 lieu ( t s\l's ev] defective s+le good works2 ! belief 9 a ,provid5ce :i* /r5g!ns ! ,good ?r\gh\t ! _w aga9/ ,evil2 ador+ awe 9 face ( ! maje/y ( ! ,sup]s5sible03 & 8all ^!0 conceptions 8are no m simply moral1 !y are specifically religi\s ?\ghts40#cjh ,su* a full] conception ( religion is admirably insi/$ on by t p5etrat+ philosoph] & hi/orian ( philosophy1 ,pr(4 ,w9delb&3 8,actual ,religion1 9 its complete reality1 belongs to all ! sph]es ( life1 & yet transc5ds !m all1 z some?+ new & sui g5]is4 ,x is fir/ an int]ior life--an appreh5d+1 cogniz+1 feel+1 will+1 accompli%+4 ,b ?is accompli%+ leads x on to be+ also an ext]ior life3 an act+ out1 accord+ to _! v>i\s /&>ds1 ( su* feel+ & will+2 & an outw>d expression ( t inn] life 9 g5]al1 9 ritual acts & div9e wor%ip4 ,yet ?is wor%ip takes x beyond ! little circle ( ! individual1 & con/itutes ! corporate acts ( a community1 a social1 ext]nal organization ) visible in/itutions4 ,& yet ,religion ev] claims to be m ?an ! :ole s]ies ( su* empirical facts & do+s1 x ev] transc5ds m]e e>?ly exp]i5ce1 & is an int]c\rse ) ! inmo/ nature & f\ndation ( all reality2 x is a life 9 & ) ,god1 a metaphysical life4 ,all ^! elem5ts belong to ! complete concept ( actual religion40#cji ,i w\ld add1 t !y ea* /imulate ! o!r1 ! ext]nal1 e4g4 be+ n only ! expression ( ! awak5$ int]nal1 b also ! occasion ( t awak5+4 ,& ! great ,dut* s*ol>1 ,pr(4 ,c4 ,p4 ,tiele1 unexcell$ 9 ! k ( ! actual c\rse tak5 by ! great religions ( ! _w1 decl>es3 8,all progress1 n only 9 ,morality1 b also 9 ,sci5ce1 ,philosophy1 ,art1 necess>ily ex]ts an influ5ce ^u t ( ,religion4 ,b ''' ,religion is n1 on t acc\nt1 id5tical ) ,e?ics any m ?an ) ,philosophy or ,art4 ,all ^! manife/ations ( ! human _s respond to c]ta9 ne$s ( man2 b none ( !m1 n ev5 ,morality1 is capable ( supply+ ! want :i* ,religion alone c satisfy4''' ,religion diff]s f ! o!r manife/ations ( ! human m9d0 9 ?is1 t :]eas 89 ! doma9 ( ,art1 ! feel+s & ! imag9ation pr$om9ate2 9 t ( ,philosophy1 ab/ract ?\ght is p>am\nt02 & 8! ma9 object ( ,sci5ce is to "k accurately1 :il/ ,e?ics are *iefly conc]n$ ) ! emotions & ) ! fruit !y yield3 9 ,religion all ^! factors op]ate alike1 & if _! equilibrium be di/urb$1 a morbid religi\s condition is ! result40#caj #b4 ,rits*lian modification ( ,kant's view4 ,x is deeply int]e/+ to note ! p>ticul> mann] 9 :i* ,kant's impov]i%m5t ( ! concept ( religion has be5 9 "p reta9$1 9 "p modifi$1 by ! ,rits*lian s*ool1--,i am ?9k+ especially ( t vigor\s writ]1 ,pr(4 ,wilhelm ,h]mann4 7#a7 ,if 9 ,kant we get ! belief 9 ,god d]iv$ f reflection ^u ,goodness & ,happ9ess1 & z ! only possible means ( _! ultimate coalesc5ce3 9 ,h]mann we /ill get ! ,categorical ,imp]ative1 b ! ?ir/ = ,happ9ess has be5 replac$ by ! hi/oric figure ( ,jesus ,*ri/4 8,two =ces ( diff]5t k9ds10 he says1 8ev] produce ! c]ta9ty ( ,fai?3 ! impression ( an ,hi/oric ,figure :i* approa*es u 9 ,"t2 & ! ,moral ,law :i*1 :5 we h he>d x1 we c und]/& 9 its ,et]nal ,tru?4 ,fai? arises1 :5 a man recognizes1 9 ! appe>ance ( ,jesus1 t symbol ( 8 own exi/5ce :i* gives him ! c\rage to recognize 9 ! ,et]nal1 :i* claims him 9 ! ,moral ,imp]ative1 ! s\rce ( true life = 8 own self40#caa--;,& ^! two sole co-effici5ts ( all entirely liv+ religion are made to exclude1 z we h already se51 especially all ,my/icism f ! life ( ,fai?4 8,true1 outside ( ,*ri/ianity1 ,my/icism w ev]y:]e arise1 z ! v fl[] ( ! religi\s developm5t4 ,b a ,*ri/ian is b\nd to decl>e ! my/ical exp]i5ce ( ,god to be a delusion4 ,once he has exp]i5c$ 8 elevation1 by ,*ri/ alone1 above 8 own previ\s nature1 he _c believe t ano!r man c atta9 ! same result1 simply by means ( recollection )9 8 own self4''' ,we are ,*ri/ians precisely because we h /ruck1 9 ! p]son ( ,jesus1 ^u a fact :i* is incomp>ably ri*] 9 cont5t ?an ! feel+s t arise )9 ourselves40 8,only because ,*ri/ is pres5t = u c we possess ,god ) complete cle>ness & c]ta9ty40 ,&1 ) ,lu!r1--:o rema9$1 h[ev]1 ?or\ghly fai?ful to ! ,primitive & ,m$iaeval high e/eem = ! ,my/ical elem5t ( religion2--8"r pray] is a "w ( fai?1 & only a ,*ri/ian c p]=m x40 ,&1 m mod]ately3 8,we h no desire to p5etrate ?r\gh ,*ri/ on to ,god3 = we consid] t 9 ,god ,himself we /ill f9d no?+ b ,*ri/40#cab 7#b7 ,n[ x is surely pla9 t we h "h a mo/ und]/&able1 inde$ respectable1 reaction aga9/ all empty1 s5tim5tal ,subjectivism1 & a virile affirmation ( ! ess5tial importance ( ! ,concrete & ,hi/orical4 ,&1 9 p>ticul>1 ! insi/5ce ^u ! supreme value & irreplaceable "* & function ( ,*ri/ is pr(\ndly true4--,yet ?ree c\nt]-consid]ations h ev] to be borne 9 m9d4 7i7 ,x rema9s c]ta9 t we d n "k1 or exp]i5ce any?+1 to :i* we c attribute any full] reality1 :i* is ei!r purely objective or purely subjective2 & t !re exi/s no process ( kn[+ or exp]i5c+ su* a reality :i* w\ld exclude ei!r ! objective or ! subjective factor4 8,:atev] claims to be fully real10 ei!r z appreh5d+ subject or z appreh5d$ object1 8mu/ be an individual ''' an organic :ole1 :i* has its pr9ciple ( unity 9 itself40 ,! truly real1 !n1 is a ?+ t has an inside2 & ! %>p anti!sis drawn1 al?\gh 9 contr>y directions1 by ,ari/otle & by ,kant1 betwe5 ! ,ph5om5al & ! ,intelligible worlds1 does n exi/ 9 ! reality ei!r ( our appreh5d+ selves1 or ( our appreh5d$ fell[-m51 or ,god4#cac--;,b ,h]mann is s haunt$ by ! bogey-fe> ( ! subjective resonance )9 u be+ necess>ily useless t[>ds1 inde$ ob/ructive (1 ! "r appreh5sion ( ! object ?us respond$ to1 t he is driv5 to foll[ ! w-o'-!-wisp ideal ( a pure1 entirely exclusive objectivity4 7ii7 ,b5t on ?is w-o'-!-wisp que/ ( an exclusive objectivity1 he has to def9e all ,my/icism 9 t]ms ( ,exclusive ,my/icism1 & !n to reject su* an ab]ration4 8,:]ev] ! influ5ce ( ,god ^u ! s\l is s\ght & f\nd solely 9 an int]ior exp]i5ce ( ! individual s\l1 9 an excitation ( ! feel+s :i* is suppos$ directly to reveal ! true nature ( ?is exp]i5ce1 viz4 9 a /ate ( possession by ,god1 & ?is )\t any?+ ext]ior be+ appreh5d$ & held fa/ ) a cle> consci\sness1 )\t ! positive cont5t ( "s m5tal contemplation sett+ ?\ghts 9 motion & rais+ ! spiritual level ( ! s\l's life2 !re is ,my/ical ,piety40#cad ,n[ x is1 ( c\rse1 true t false ,my/icism does attempt su* an impossible feat z ! ?+ at :i* ,h]mann is ?us aim+4 ,b1 ev5 "h1 ! facts & problems are aga9 mis/at$4 ,j n[ ! object pres5t$ 0 ev]y?+1 & ! appreh5d+ subject 0 no?+4 ,"h1 on ! contr>y1 ! appreh5sion by ! subject is press$ to ! degree ( requir+ ! s\l to rema9 ?r\gh\t reflexly aw>e ( its own processes4 ,already 9 #agih ,kant _h1 9 full acceptance ( ! great di/9ction work$ out by ,leibniz 9 ! ye>s #agja-agji1 b n publi%$ till #agfe1 decl>$3 8,we c be m$iately consci\s ( an appreh5sion z to :i* we h no direct consci\sness02 & 8! field ( our obscure appreh5sions1--t is1 appreh5sions & impressions ( :i* we are n directly consci\s1 al?\gh we c conclude )\t d\bt t we h !m1--is immeasurable1 :]eas cle> appreh5sions con/itute b a v few po9ts )9 ! complete ext5t ( our m5tal life40#cae ,?is great fact psy*ologi/s c n[ describe ) great] k & precision3 yet ! obs]vations & analyses ( ,pi]re ,janet1 ,william ,james1 ,james ,w>d & o!rs1 conc]n+ ,subconsci\sness1 h b confirm$ & deep5$ ! ,leibnizian-,kantian appreh5sions4 ,)\t mu* dim appreh5sion1 no cle> p]ception2 no?+ is m c]ta9 ?an ?is4 ,& x is c]ta91 also1 t ?is abs5ce ( reflex consci\sness1 ( p]ceiv+ t we are appreh5d+1 applies n only to impressions ( s5sible objects1 or to appreh5sions ( realities inf]ior 9 ri*ness1 9 int]iority1 to our own nature1 b also1 inde$ especially1 to appreh5sions ( realities sup]ior1 9 dignity & pr(undity ( organization1 to our own con/itution4 ,:5 engross$ 9 a great l&scape ( ,turn]1 ! ,p>!non sculptures1 a sonata ( ,bee?ov51 ,dante's ,p>adiso2 or :5 lo/ 9 ! contemplation ( ! seem+ly endless spaces ( ! heav5s1 or ( ! app>5tly b\ndless times ( geology2 or :5 absorb$ 9 ! my/]i\s greatness ( ,m9d1 s incomm5surable ) matt]1 & ( ,p]sonality1 s truly presuppos$ 9 all ^! appreciations yet s transc5d5t ( ev5 _! collectivity--we are z little occupi$ ) ! facts ( our engrossm5t1 our self-oblivion1 our absorption1 or ) ! aim & use ( su* imm5sely b5eficial self-oblivion1 z we are1 9 our ord9>y1 loosely-knit /ates1 occupi$ ) ! impression :i*1 nev]!less1 is be+ produc$ ^u our s5ses & m9d by "s small insect or slight ray ( light to :i* we are n giv+ our att5tion1 or :i* may be incapable ( impress+ u suffici5tly to be ?us att5d$ to & cle>ly p]ceiv$4#caf ,&1 z 9 ! case ( ^! "u-impressions1 s 9 t ( ^? ov]-impressions1 we c (t5 judge1 z to _! actual occurr5ce & fruitfulness1 only f _! aft]-effects1 al?\gh ?is indirect pro( w1 9 ea* case1 be ( q peculi> cog5cy4--,all ?is leaves ample room = t pray] ( simple quiet1 s l>gely practis$ by ! ,sa9ts1 & inde$ = all su* /ates ( recollection :i*1 ?\gh ! s\l1 on com+ f !m1 _c discov] def9ite ideas or pictur+s to h be5 conta9$ 9 !m1 leave ! s\l brac$ to love1 "w1 & suff] = ,god & man1 beyond its previ\s level4 ,pr(4 ,william ,james is too deeply v]s$ a ,psy*ologi/ n fully to und]/& ! complete normality ( su* conditions1 & ! entire satisfactor9ess ( su* te/s4#cag 7iii7 ,& f9ally1 x is inde$ true t ,god reveals ,himself to u1 at all fully1 9 ,human ,hi/ory alone1 & )9 ?is hi/ory1 m fully /ill1 9 ! lives & exp]i5ces ( ! ,sa9ts ( all ! /ages ( religion1 &1 9 a supreme & normative mann]1 9 ! life & tea*+ ( ,jesus ,*ri/2 t we h ?us a true imman5ce ( ! ,div9e 9 ! ,human2 & t x is folly to attempt ! f9d+ or ! mak+ ( any %ort] way to ,god ?an t ( ! close/ contact ) ,8 own condesc5sions4 ,yet su* a wisely ,hi/orical & fully ,*ri/ian attitude w\ld be imp]ill$1 n secur$1 by su* an excessive ,*ri/oc5trism1 inde$ su* ,pan*ri/ism1 z t ( ,pr(4 ,h]mann4 ,we %all inde$ bew>e ( all indiff]5ti/ levell+-d[n ( ! v>i\s religions ( ! _w4 ,=1 z ,pr(4 ,rob]tson ,smi?1 :o knew s well ! *ief great religions1 mo/ wisely said1 8,to say t ,god speaks to all m5 alike1 & gives ! same communication directly to all )\t ! use ( a reveal+ ag5cy1 r$uces religion to ,pure ,my/icism4 ,9 po9t ( fact x is n true ( any man t :at he believes & kn[s ( ,god1 has come to him directly ?r\gh ! voice ( nature & consci5ce40 ,& he adds3 8,hi/ory has n taught u any?+ 9 true religion to add to ! ,new ,te/am5t4 ,jesus ,*ri/ /ill /&s z high above u z ,he did above ,8 disciples1 ! p]fect ,ma/]1 ! supreme head ( ! fell[%ip ( all true religion40#cah ,yet we mu/ equally gu>d aga9/ mak+ ev5 ,our ,"l into s exclusive a c5tre & home ( all t is div9e1 z to cause ,him to come into an entirely ,god-=sak51 completely ,god-=gett+ _w1 a _w :i* did n & c\ld n1 9 any degree or mann] :atsoev]1 rightly "k1 love1 or s]ve ,god at all2 & aga9/ s conceiv+ ! religion1 taught & practis$ by ,him1 z to deprive x ( all aff9ity )1 or room =1 su* admitt$ly univ]sal =ces & resultants ( ! human s\l & ! religi\s s5se z are dim appreh5sion1 =mless recollection1 pictureless emotion1 & ! s5se ( ! ,hidd5ness & ,transc5d5ce ( ! v ,god1 ,:o is also ,imman5t & ,self-,reveal+1 9 v>i\s degrees & ways1 9 e place & "t4 ,inde$1 ^! two =ces3 ! diffus$ ,religiosity & m or less in*oate religion1 readily discov]able1 by a g5]\s docility1 m or less ?r\gh\t ! _w ( human s\ls1 & ! conc5trat$ spirituality & concrete1 ?or\ghly *>act]i/ic ,religion1 :i* has its culm9ation1 aft] its ample prelud+s 9 ! ,hebrew ,prophets1 9 ! ,div9e-,human figure & _s ( ,jesus ,*ri/3 are int]dep5d5t1 9 some:at ! way 9 :i* vague1 widely spread ,subconsci\sness requires1 & is requir$ by1 def9ite1 n>r[ly localiz$ ,consci\sness 9 ea* human m9d4 ,precisely because !re h be5 & are previ\s & simultane\s less] communications (1 & correspond5ces )1 ! "o 8,light t enlight5e? e man t come? into ! _w02 because m5 c & d believe accord+ to v>i\s1 relatively prelim9>y1 degrees & ways1 9 ,god & a ,provid5ce1 9 ,s9 & ,contrition1 )\t a k ( ! ,hi/oric ,*ri/ 7al?\gh nev] )\t ! /imulation ( "s1 (t5 _w-=gott51 hi/oric p]sonality1 & ev] ) "s real1 ?\gh unconsci\s approximation to ,8 type ( life & tea*+71 !re=e c ,*ri/ be ! v c5tre1 & sole supreme manife/ation & measure ( all ?is light4 ,n only c ,*ri/ rema9 supreme1 ev5 ?\gh ,moses & ,elijah1 ,amos & ,isaiah1 ,j]emiah & ,ezekiel2 & inde$1 9 _! own o!r degrees & ways1 ,plato & ,plot9us1 ,epictetus & ,m>cus ,aurelius1 ,gautama ,buddha & ,rabbi ,akiba be all rev]$ z ,god-lov$ & ,god-lov+1 z1 9 v>i\s am\nts1 truly1 spiritually great3 b only ?us c ,8 c5tral importance be fully realiz$4 ,!re is c]ta9ly mu* 9 ,our ,"l's own attitude1 z we h already f\nd1 to dem& su* a view2 & ,clem5t ( ,alex&ria1 ,orig5 & ,/4 ,ju/9 ,m>tyr h emphasiz$ x cont9ually4 ,& !re is no necess>y ,naturalism "h--= ! position is entirely compatible ) ! pr(\nde/ belief 9 ! great tru? t x is ,grace :i* ev]y:]e produces ! v>i\s degrees ( ,god-pleas+ religion to be f\nd scatt]$ ?r\gh\t ! _w4 ,fa!r ,tyrrell has admirably said3 8,god's salut>y work+s 9 man's he>t h always be5 direct$1 h[ev] remotely1 to ! life ( ,grace & ,glory2 ( #8! ,ord] ( m]e nature1' & its exig5cies1 we h no exp]im5tal k ''' ,9 ! pres5t ord]1 ,!ism is b embryonic ,*ri/ianity1 & ,*ri/ianity is b develop$ ,!ism3 #8purely natural' religion is :at might h be51 b nev] 040#cai 7#c7 ,n[ ?is mu/ suffice z a sket* ( ! relations betwe5 7,hi/orical7 ,religion & ,my/icism1 & w h %[n :y ,i _c b regret t s accompli%$ a s*ol> z ,pr(4 ,morice ,ja/r[ %\ld class all & e ,my/icism1 :e!r ,pure or ,mix$1 z s f> =? a religi\s malady2 :y ,i rejoice t s admirably circumspect an inve/igator z ,pr(4 ,c4 ,p4 ,tiele %\ld1 79 ! =m ( a /r5u\s insi/5ce ^u ! appreh5sion1 inde$ ! ontological action (1 ! ,inf9ite1 by & )9 ! human _s1 z ! v s\l & ma9spr+ ( ,religion71 s admirably re9=ce ! fundam5tal importance ( ! ,my/ical appreh5sions2 :y ,i mo/ w>mly endorse ,pr(4 ,rauw5h(f's pres5tm5t ( ,my/icism z1 ) ,intellectualism & ,moralism1 "o ( ! ?ree psy*ological =ms ( religion1 :i* are ea* legitimate & necess>y1 & :i* ea* require ! *eck ( ! o!r two1 if !y are n to deg5]ate ea* into "s corruption special to ! exclusive developm5t ( t p>ticul> =m2 & :y ,i cordially applaud ! unequall$ analysis & description by ,pr(4 ,euck5 ( ! mann] 9 :i* 8,univ]sal ,religion0 is at "w1 z an (t5 obscure yet 79 ! long run7 mo/ p[]ful leav51 ?r\gh\t all specifically human life1--,sci5ces1 ,art1 ,philosophy1 & ,e?ics1 call+ =1 & alone satisfi$ )1 ! answ]+ =ce & articulation ( 8,*>act]i/ic ,religion10 ea* requir+ & requir$ by ! o!r1 ea* already conta9+ ! o!r 9 embryo1 & bo? ev] op]at+ toge!r1 9 proportion z ,man & ,religion atta9 to _! fulness4#cbj #c4 ,h]mann's impossible simplification conc]n+ philosophy4 ,b :at %all we say z to ! relations betwe5 ,religion & ,philosophy8 ,"h aga9 ,h]mann is ! vigor\s *ampion ( a v preval5t & plausible simplification4 8,!re exi/s no ,!ory ( ,k = su* ?+s z we hold to be real 9 ! /r5g? ( fai?4 ,9 su* religi\s affirmations1 ! believ] demoli%es e bridge betwe5 8 conviction & t :i* ,sci5ce c recognize z real40 ,inde$ ,h]mann's attitude is "h ?r\gh\t id5tical ) t ( 8 ma/]1 ,albre*t ,rits*l3 ,metaphysics ( any & e k9d appe> ev]y:]e1 to bo? writ]s1 z ess5tially unnecess>y1 unreal1 mislead+1 z s mu* inflation & delusion ( s\l4--,yet ?is aga9 is q demon/rably excessive1 & c inde$ be expla9$ only z an all b inevitable recoil f ! contr>y metaphysical excesses ( ! ,hegelian s*ool4 7#a7 ,s9ce ! culm9ation ( t reaction1 8x has10 z ,pr(4 ,h4 ,j4 ,holtzmann1 himself s pr(\ndly hi/orical & s free f all extreme metaphysical b5t1 tells u1 8become q impossible any fur!r to d5y ! metaphysical factors :i* _h a %>e 9 con/itut+ su* types ( ,new ,te/am5t doctr9e z ! ,paul9e & ,joann9e4 ,inde$1 n ev5 if we 7 to r$uce ! ,new ,te/am5t to ! ,synoptic ,gospels & ! ,acts on ! "o h&1 & to ! ,pa/oral ,epi/les1 ! ,epi/le ( ,james & ! ,apocalypse on ! o!r h&1 w\ld ! elem5ts :i* spr+ f speculative s\rces be entirely elim9at$4 ,& s9ce1 aga91 ! ,old ,te/am5t religion1 9 its la/ /age1 assimilat$ simil>ly metaphysical mat]ials f ! ,ea/ & f ! ,we/2 s9ce ,mohamm$anism1 9 its ,p]sian & ,indian bran*es1 did ! same ) reg>d to ! old] civiliz$ religions ( ,middle & ,ea/]n ,asia2 s9ce also ^! latt] religions receiv$ a speculative articulation 9 ev5 ! mo/ anci5t times1 s t !y are bo? ,philosophy & ,religion simultane\sly3 we are =c$ to ask ourselves1 :e!r s frequ5t a concomitant ( religion is satisfactorily explicable z a m]e symptom ( falsification or decay40 ,& :il/ answ]+ t ! prim>y organ = religion is ,feel+ & ,consci5ce1 he po9ts out h[ l>ge an am\nt ( ,speculation 01 nev]!less1 requir$ & ex]cis$ by a ,/4 ,augu/9e1 ev5 aft] 8 un=gettable exp]i5ces ( ! suff]+s att5dant ^u ,s91 & ( _! cure by ,grace alone4#cba 7#b7 ,! fact is t1 if man _c appreh5d ! objects1--! hi/oric & o!r facts1--( ,religion1 )\t c]ta9 subjective organs1 dispositions1 & effects1 any m ?an c all ^! subjective capacities1 )\t ^? objects1 produce religi\s convictions & acts1 or be wak$ up into becom+ effici5t =ces3 nei!r c man ?us exp]i5ce & effect ! deepe/ f\ndations & developm5ts ( 8 own true p]sonality 9 & ?r\gh contact ) ! div9e ,_s1 )\t be+ m or less /imulat$ into "s k9d (1 at lea/ rudim5t>y1 ,philosophy z to ^! 8 pr(\nde/ exp]i5ces ( reality1 & z to _! rights & duties t[>ds ! re/ ( :at he is & kn[s4 7#c7 ,inde$ 8 v ,religion is already1 9 itself1 ! pr(\nde/ ,metaphysical ,affirmation4 ,z ! deeply hi/orical-m9d$ ,pr(4 ,tiele admits3 8,e man 9 8 s\nd s5ses1 :o does n lead ! life ( a half-dormant animal1 philosophizes 9 8 own way02 & 8religi\s doctr9e re/s on a metaphysical f\ndation2 unless conv9c$ ( ! reality ( a sup]s5sual _w1 x builds ^u s&40#cbb ,or z ,pr(4 ,euck51 ! mo/ eloqu5t *ampion ( ?is c5tral *>act]i/ic ( all vital religion1 exclaims3 8,if we nev]1 z a matt] ( fact1 get beyond m]ely subjective psy*ological processes1 & we c n[h]e trace )9 u ! action ( cosmic =ces2 if we 9 no case exp]i5ce ?r\gh !m an enl>gem5t1 elevation1 & trans=mation ( our nature3 !n n all ! endeav\rs ( its well-mean+ fri5ds c pres]ve religion f s9k+ to ! level ( a m]e illusion4 ,)\t a univ]sal & real pr9ciple1 )\t hyp]-empirical processes1 !re c be no p]man5ce = religion40#cbc 7#d7 ,"s k9d ( philosophy1 !n1 w inevitably accompany1 foll[1 & /imulate religion1 7 x only z !1 necess>ily ev] inadequate1 attempt at giv+ a fitt+ expression to ! ess5tially metaphysical "* ( belief 9 a sup]-s5sible _w1 9 ,god1 9 man's spiritual capacities & 9 ,god's r$emption ( man4 ,n because ! pati5t analysis ( ! complet] human p]sonalities1 7z ^! are to be f\nd ?r\gh\t ! l5g? & bread? ( hi/ory71 requires ! elim9ation ( a :olesome ,my/icism & a sob] ,metaphysic f among ! elem5ts & effects ( ! fulle/ ,manhood & ,religion2 b because ( ! ev] s]i\s difficulties & ! liability to grave abuses att5dant ^u bo? ^! =ces1 ! inevitably excessive reactions aga9/ ^! abuses1 & ! recurr5t necessity ( remodell+ mu* ( ! !ory & practice ( bo?1 9 accordance ) ! gr[? ( our k ( ! human m9d1 7a necessity :i*1 at fir/ sight1 seems to /ultify all ! hyp]-empirical claims ( bo? ^! =ces73 only because ( ?is h _m m5 ( s5se & goodness come to speak z ?\gh religion1 ev5 at its fulle/1 c\ld & %\ld get on )\t ei!r1 cont5t+ itself to be a some:at s5tim5tal1 ,imman5tal ,e?ics4 7#e7 ,yet1 aga9/ su* misgiv+s1 p]haps ! mo/ imm$iately impressive c\nt]-argum5t is ! procession1 s l>gely made up ( m5 & ( movem5ts n usually reckon$ z exclusively or directly religi\s1 ^: v greatness1--"o :i* humanity w n let die1--is closely int]wov5 ) ,my/ical & ,metaphysical affirmations4 ,!re are1 among philosoph]s1 a ,sp9oza & a ,leibniz1 a ,fi*te1 ,hegel1 ,s*op5hau]1 a ,tr5del5burg & a ,lotze1 ) ! lat] /ages ( a ,john ,mill1 a ,littr1 & a ,h]b]t ,sp5c]2 among poets1 a ,p9d> & ,aes*ylus1 a ,lucretius & ,v]gil1 a ,less+ & a ,goe!1 a ,wordswor? & a ,br[n+2 among hi/orians1 a ,?ucydides & a ,tacitus1 a ,/4 ,simon & de ,tocqueville1 a ,c>lyle1 a ,jacob ,grimm1 a ,droys5 & a ,ranke2 among sci5ti/s1 a ,cop]nicus & a ,kepl]1 a ,newton1 a ,lyell1 inde$1 l>gely /ill1 also a ,d>w92 & among m5 ( action1 a ,moltke & a ,gordon1 a ,burke & a von ,/e94 ,%e> any ( ^! m5 ( _! ,my/ical & ,metaphysical elem5ts1 & y w h %orn ,samson ( 8 locks4 ,& if we c frame a contr>y li/ ( m5 ( =ce & di/9ction1 :o h repres5t$ an un- or ev5 an anti-,my/ical & anti-,metaphysical type3 ,caes> & ,hannibal1 ,napoleon & ,bism>ck1 ,voltaire & ,laplace1 ,hume & ,b5?am1 ,huxley & ,momms51 we mu/ ev] rememb] ! complex tru? z to ! ,pol>ity ( ,life1--! /rict necessity ( ! movem5t t[>ds an int5sely close contact ) empirical reality1 z well z ( ! movem5t back to recollection2 ! frequ5t sickl9ess ( ! recollective movem5t1 z f\nd 9 ! av]age practice ( life1 :i* _c b produce a reaction & contr>y excess2 & h5ce ! legitimacy ( :at ?is second type has got ( positiv5ess & ( corrective criticism4 ,yet "h too ! greatness w consi/ directly 9 :at ^! m5 are & h1 n 9 :at !y are n2 & :]ev] ?is _! brutal-seem+ s5se ( ! app>5t brutalities ( life is comb9$ ) an appreh5sion ( a high] _w & ( a deep] reality1 !re some?+ full] & m true has be5 atta9$ ?an is rea*$ by su* /rong b incomplete humanity alone4 #d4 ,religion & ,morality1 _! k9%ip & diff]5ce4 ,&1 f9ally1 z to ,religion & ,morality1 we %\ld note h[ t ! m51 :o d5y all ess5tial connection betwe5 ,religion & ,my/icism & ,religion & ,philosophy1 ev]1 :5 !y d reta9 ,religion at all1 t5d to id5tify x ) ,morality1 if n z to ! motives1 yet z to ! cont5ts ( ! two =ces4 ,& yet x is n difficult to %[ t1 if ! relation betwe5 ,religion & ,morality is clos] ?an t betwe5 ,religion & ,philosophy1 ?\gh n z intimate z is t betwe5 ,hi/orical-,in/itutional ,religion & ,my/icism3 ,religion & ,morality are nev]!less n id5tical4 7#a7 ,?is non-id5tity is indicat$ by ! broad hi/orical fact t1 ?\gh ! developm5t ( ,religion tells ^u t ( ,morality1 & vice v]sa3 yet t ! rate ( developm5t ( ^! two =ces is practically nev] ! same1 ev5 9 "o & ! same s\l1 /ill less 9 any "o c\ntry or race4 ,9 ea* case we get v>i\s inequalities betwe5 ! two developm5ts1 :i* w\ld be impossible1 7 ! two =ces diff]5t only 9 "n4 ,we rea* aga9 ! same conclusion1 if we note1 :at ,dr4 ,edw>d ,caird has s well po9t$ out1 8! imp]fection ( ! subjective religion ( ! prophets & psalmi/s ( ,israel10--:o nev]!less already possess$ a v advanc$ type ( pr(\ndly e?ical religion1--8%[n by its inability to ov]come ! legal & c]emonial sy/em ( wor%ip to :i* x 0 oppos$02 z1 89 l mann]1 ,prote/antism ''' has nev] be5 able decisively to conqu] ! sy/em ( ,rome40#cbd ,= ?is1 z inde$ ! failure ( ,buddhism to absorb & sup]s$e ,h9dooism1 evid5tly implies t ,religion _c f9d its full developm5t & equilibrium 9 an exclusive conc5tration ^u ,morality ,prop]1 z alone ess5tial2 & h5ce t complete ,religion embraces o!r ?+s besides ,morality4 ,once m we f9d non-id5tity betwe5 ! v ,e?ics directly po/ulat$ by ,religion at its deepe/1 & ! ,e?ics imm$iately requir$ by ! ,family1 ,society1 ! ,/ate1 ,art1 ,sci5ce1 & ,philosophy4 ,z ,pr(4 ,troelts* admirably puts x1 8! special *>act]i/ic ( our mod]n consci\sness resides 9 ! insi/5ce bo? ^u ! ,religi\s1 ! ,t-_w ,ends1 & ^u ! ,cultural1 ,?is-,_w ,ends1 :i* latt] are tak5 z ,ends-9-!mselves3 x is precisely 9 ?is comb9ation t ?is consci\sness f9ds its ri*ness1 p[]1 & fre$om1 b also its pa9ful int]ior t5sion & its difficult problems40 8,z 9 ,*ri/ian ,e?ics we mu/ recognize ! pr$om9ance ( an ,objective ,religi\s ,end1--= "h c]ta9 relations ( ! s\l to ,god are ! *ief comm&m5ts & ! supreme good1--s 9 ! ,cultural ,ends we %\ld frankly recognize objective ,moral ,ends ( an ,imman5tal k9d40 ,& 9 seek+ aft] ! "r relations betwe5 ! two1 we %all h to conclude t 8,e?ics1 = u1 are n1 at fir/1 a unity b a multiplicity3 man gr[s up among/ a numb] ( moral ends1 ! unification ( :i* is 8 life's task & problem1 & n its />t+-po9t40 ,& ?is multiplicity 8is0 m precisely 8a pol>ity 9 human nature1 = x conta9s two poles--t ( ,religi\s & t ( ,humane ,e?ics1 nei!r ( :i* c be ignor$ )\t moral damage1 b :i*1 nev]!less1 _c be br\ght "u a common =mula40 8,we c b keep a suffici5t space op5 = ! action ( bo? =ms1 s t f _! int]action !re may ev] result1 ) ! lea/ possible difficulty1 ! deep5+ ( ! ,humane ,ends by ! ,*ri/ian ,e?ics1 & ! humaniz+ ( ! ,*ri/ian ,end by ! ,humane ,e?ics1 s t life may become a s]vice ( ,god )9 ! ,cultural ,ends1 & t ! s]vice ( ,god may transfigure ! _w40#cbe ,we c p]ceive ! diff]5ce betwe5 ! two =ces mo/ cle>ly 9 ,our ,"l's life & tea*+--say1 ! ,s]mon on ! ,m\nt2 9 ! intol]abl5ess ( e exegesis :i* attempts to r$uce ! ultimate mean+ & wor? ( ?is _w-r5ew+ religi\s docum5t to :at x has ( lit]al applicability 9 ! field ( morality prop]4 ,s*op5hau] express$ a pr(\nd intuition 9 ! words3 8,x w\ld be a mo/ unwor?y mann] ( spee* to decl>e ! sublime ,f\nd] ( ! ,*ri/ian ,religion1 ^: life is propos$ to u z ! model ( all virtue1 to h be5 ! mo/ reasonable ( m51 & t 8 maxims conta9$ b ! be/ in/ruction t[>ds an entirely reasonable life40#cbf 7#b7 ,! fact is t ,religion ev] insi/s1 ev5 :]e x b seems to be tea*+ c]ta9 moral rules & motives z appropriate to ?is visible _w ( ours1 ^u pres5t+ !m 9 ! sett+ ( a full]1 deep] _w ?an t imm$iately requir$ z ! field ( action & z ! ju/ification ( ord9>y morality4 ,?us :il/1 9 ,morality ,prop]1 ! concepts ( ,responsibility1 ,prud5ce1 ,m]it1 ,rew>d1 ,irretrievabl5ess1 are necess>ily prim>y2 9 ,religi\s ,e?ics ! ideas ( ,tru/1 ,grace1 ,h]oism1 ,love1 ,free ,p>don1 ,spiritual ,r5ovation are1 z necess>ily1 supreme4 ,& h5ce x is n accid5tal1 al?\gh ( c\rse n necess>y1 t we (t5 f9d m5 ) a ke5 religi\s s5se b ) a defective moral practice or ev5 conception1 & m5 ) a /rong moral s5se & a want ( religi\s p]ception2 t ,my/ics1 ) _! ke5 s5se = "o elem5t ( religion1 s (t5 seem1 & sometimes are1 c>eless ( morality prop]2 & t1 9 su* rec5t cases 7deeply in/ructive 9 _! v ab]rations7 z t ( ,nietzs*e1 we get a fi]ce anti-,moralism comb9$ ) a ?ir/ = a high] & deep] _w ?an ?is visible "o1 :i* n all its fanta/ic =m1 nor ev5 all ,nietzs*e's lat] rant aga9/ concrete religion1 c prev5t f be+ ess5tially religi\s4#cbg 7#c7 ,we h !n1 "h1 ! deepe/ in/ance ( ! law & necessity :i* we h1 s (t51 f\nd at ! %all[] levels ( ! _s's life4 ,= "h1 once m1 !re is "o appreh5sion1 =ce1 life1--,?is-_w ,morality1--:i* requires p5etration & developm5t1 9 n[ise de/ruction1 by ano!r1 a deep] p[]1 ,t-_w ,e?ics & ,religion4 ,let ! "o weak5 or blunt ! edge & impact ( ! o!r1 & x has1 at ! same "t1 weak5$ itself4 ,= "h aga9 we h1 n a ,?+ :i* simply exi/s1 by p]si/5ce 9 its dull unp5etrat+ness & dead imp5etrability1 b a ,life1 gr[+ by ! incorporation & organization1 )9 its ampl] range1 ( less] lives1 ea* ) its own legitimate autonomy4 ,,ii4 ,,my/icism ,,& ,,! ,,limits ,,( ,,human ,,k ,,& ,,exp]i5ce4 ,b h n ev5 ! mo/ sob]-m9d$ ( ! ,p>tial ,my/ics greatly exce$$ ! limits ( human k1 m or less cont9u\sly1 ?r\gh\t _! conclusions8 ,is ,kant completely 9 ! wrong8 ,& are n ! ,positivi/s "r 9 re/rict+ all c]ta9 cognition to ! exp]i5ces ( ! s5ses & to ! ,ma!matico-,physical ,sci5ces built ^u ^? exp]i5ces8 ,&1 aga91 is !re su* a ?+ at all z specifically ,my/ical ,exp]i5ce or ,k8 ,&1 if s1 :at is its wor?8--,i mu/ keep ! elaboration ( ! 7ultimately connect$7 "q1 z to ! nature ( ! realities exp]i5c$ or kn[n--z to ! human _s & ! ,div9e ,_s1 & _! int]-relations1 h5ce z to ,pan!ism & ,p]sonality--= ! next *apt]1 & c "h b prep>e ! gr\nd = x1 by ! elucidation ( c]ta9 important po9ts 9 g5]al ,epi/emology1 & ( ! m obvi\s *>act]i/ics ( ,my/ical appreh5sion4 #a4 ,positivi/ ,epi/emology an error4 ,z reg>ds g5]al ,epi/emology1 we may well take up ! foll[+ positions4 7#a7 ,we _c b reject1 ) ,pr(4 ,volkelt1 z a m]e vulg> error1 ! ,positivi/ limitation ( trans-subjectively valid k to direct s5se-p]ception & to ! laws ( ! s-call$ ,empirical ,sci5ces4 ,=1 z he %[s conclusively1 ! only fact :i* is absolutely indubitable1 is t ( ! b>e occurr5ce ( our 7possibly utt]ly mislead+7 s5sations & impressions4 ,"s ( ^! are1 x is true1 accompani$ by a c]ta9 pressure ^u our m9ds to cr$it !m ) trans-subjective validity2 & ! fact ( ?is 7possibly q mislead+7 pressure is itself "p ( our und5iable exp]i5ce4 ,yet we c1 if we w1 treat ?is pressure also z no m ?an a mean+less occurr5ce1 & n z evid5c+ ! trans-subjective reality :i* x seems to indicate4 ,no man1 x is true1 has ev] succe$$ 9 consi/5tly c>ry+ out su* a refusal ( ass5t1--s9ce no scepticism is s ?or\gh b t x d]ives its v p[]1 aga9/ ! trans-subjective validity ( "s ( ! impressions furni%$ ) trans-subjective pressure1 f an utt]ly inconsi/5t acceptance1 z trans-subjectively valid1 ( o!r impressions furni%$ ) a precisely simil> trans-subjective intimation4 ,yet ! fact rema9s t1 9 all su* cases ( trans-subjective pressure1 ! m9d has 8an imm$iate exp]i5ce ( :i* ! cont5t is precisely ?is1 t we are ju/ifi$ 9 proce$+ ) ^! concepts into :at is absolutely beyond ! possibility ( be+ exp]i5c$ by u40 8,positivi/ic ,cognition10 to :i* no man1 ,positivi/ includ$1 c sy/ematically re/rict himself1 8abides absolutely )9 ! imm$iately exp]i5c$4 ,logical ,cognition10 :i* e man practises surreptiti\sly if n av[$ly1 8exce$s exp]i5ce at e /ep1 & conceptually det]m9es :at is absolutely incapable ( be+ exp]i5c$1 yet ! ju/ification = ?is k9d ( cognition is1 "h also1 an imm$iately exp]i5c$ c]titude40#cbh ,we h1 8!n1 imm$iately exp]i5c$ pres5tations :i* ( !mselves already con/itute a k1--our fir/ k1 & ! only "o possess$ ( absolute indubitabl5ess40 ,& "s ( ^! pres5tations 8are accompani$ by a k9d ( imm$iate c]ta9ty or revelation t1 9 "s way1 !y rea* "r into ! ,?+-9-,itself1 t !y directly express some?+ objectively valid1 pres5t 9 t ,?+-9-,itself02 & 8?is pressure ev] involves1 %\ld ! contradictory ( :at x enunciates be admitt$ z objectively exi/5t1 ! self-de/ruction ( objective reality40--8,& ?is pressure c1 9 any "o case1 be resi/$ by ! m9d2 an act ( endorsem5t1 ( a k9d ( fai?1 is necess>y on ! "p ( ! m9d3 = ^! pres5tations1 furni%$ ) su* pressure1 d n trans=m !mselves into ! ,?+s-9-,!mselves directly1--we d n come to see objective reality simply face to face40#cbi ,& we f9d ?us t 89 pr9ciple ! entire range ( reality1 "r d[n to its la/ dep?s1 lies op5 to cognition1 proce$+ accord+ to ! pr9ciple ( ! necessities ( ?\ght4 ,= he :o recognizes ?is pr9ciple1 !reby admits t ! necessities ( ?\ght h trans-subjective significance1 s t1 if any affirmation conc]n+ ! ultimate reasons & dep?s ( ,reality c be %[n to be necess>y 9 ?\ght1 ?is affirmation possesses z rightful a claim to trans-subjective validity1 z any det]m9ation1 necess>y 9 ?\ght1 :i* conc]n only su* p>ts ( ! ,?+-9-,itself z are ! ne>e/ neighb\rs to our s5se-impressions conc]n+ x4 ,ev]y:]e our pr9ciple leaves u only ! "q :e!r ?\ght1 z a matt] ( fact1 does or does n react1 "u ! giv5 problems1 ) ! said logical con/ra9t & pressure40#ccj 7#b7 ,we c next insi/ ^u h[ we h ?us already f\nd t ! acquisition ( ev5 s rudim5t>y an outl9e ( ,reality1 z to be ev] 9 "p presuppos$ 9 ! attacks ( ! mo/ radical sceptics1 necess>ily involves a c]ta9 emotive disposition & volitional action4 ,&1 ov] & above ?is p>tially )holdable ass5t1 su* q elem5t>y ?9k+ w also ev] require ! concomitant en]giz+ ( ! pictur+ faculty4 ,& aga91 ! m int]ior & spiritual are ?is ?9k+'s subject-matt]s1 ! m w x be p]meat$ by1 & be insep>able f1 deep feel+4 ,x is !n all man's faculties conjo9$1 x is ! :ole man1 :o normally ?us gives1 )\t reflect+ on x1 8 all1 to ga9 ev5 ?is elem5t>y nucleus ( c]ta9ty z to ,reality4 8,ev5 receptivity10 z ,pr(4 ,w>d well says1 8is activity02 = ev5 :]e non-volunt>y1 x is nev] indiff]5t4 8,n m]e receptivity1 b conative or selective activity1 is ! ess5ce ( subjective reality40 ,or1 ) ,pr(4 ,volkelt3 8,purely isolat$ ?\ght10--:i*1 9 actual life ev] m or less ( a fiction1 is n r>ely set up by individuals z an ideal1--8is1 h[ev] int5sifi$ & int]ioriz$1 some?+ ev] only =mal1 some?+1 9 ! f9al resort1 insignificant & %ad[y40--,&1 concurr5tly ) ! recognition ( ?is fact1 man w come to f9d t 8! ultimate ,sub/ance or ,p[] ( & 9 ! _w10--t objective reality :i* is ! ess5tial c\nt]p>t to 8 own subjective reality1--8is some?+ possess$ ( a true1 deep cont5t & ( a positive aim1 & alive accord+ to ! analogy ( a will+ individual4 ,! _w w\ld ?us be a ,logical ,process only 9 ! s5se t ?is concrete fundam5tal ,p[] is b\nd by ! ideal necessity ( its own nature40#cca 7#c7 ,& aga91 ,i w\ld note ) ,volkelt h[ ,kant1 ow+ to 8 notori\sly int5se natural t5d5cy to univ]sal ,dualism1 nev] admits1 ev5 z a po9t = prelim9>y settlem5t1 ! possibility t our subjective conceptions ( ,objective ,reality may h "s true relation to t ,reality4 ,8 pr(ess$ ignorance z to ! nature ( t ,reality *anges in/antane\sly1 q unbekn[n to himself1 into an absolutely unv>y+1 negative k conc]n+ t ,reality1--he simply kn[s t x is utt]ly het]og5e\s to our conception ( x4 ,?us he f9ds ! view t 8,god has implant$ into ! human m9d c]ta9 categories & concepts ( a k9d spontane\sly to h>monize ) ?+s10 to be 8! mo/ prepo/]\s solution t we c\ld possibly *oose40#ccb ,?us ! epi/emological diff]5ce betwe5 ,pres5tation & ,?+-9-,itself becomes a metaphysical exclusion ( ea* by ! o!r4 ,& yet we "k ( no fact1 :e!r ( exp]i5ce or ( ?\ght1 to prev5t some?+ :i* is my pres5tation exi/+ also1 9 s f> z x is ! cont5t ( t pres5tation1 outside ( ?is pres5tm5t4 ,inde$ ,psy*ology & ,epi/emology h1 driv5 by e reason & /opp$ by none1 m & m d5i$ & refut$ ?is excessive1 inde$ gratuit\s1 ,dualism4 ,z ,pr(4 ,h5ry ,jones well puts x3 8,! hypo!sis t k consi/s ( two elem5ts :i* are s radically diff]5t z to be capable ( description only by def9+ ea* negatively 9 t]ms ( ! o!r1 ! pure manifold or diff]5ces ( s5se1 & a purely univ]sal or relative ?\ght10 breaks d[n "u ! fact t 8pure ?\ght & ! manifold ( s5se pass into ea* o!r1 ! "o prov+ mean+less & ! o!r helpless 9 its isolation40 ,^! elem5ts 8are only aspects ( "o fact1 co-relates mutually p5etrat+ ea* o!r1 di/+ui%able 9 ?\ght1 b n sep>able z exi/5ces40 ,h5ce we mu/ n 8make logical remnants d ! "w ( an intellig5ce :i* is nev] purely =mal1 ^u a mat]ial :i* is n[h]e a pure manifold03 = 8! diff]5ce betwe5 ! prim>y data ( ?\ght on ! "o h&1 & ! highe/ k9ds ( sy/ematiz$ k on ! o!r1 is no diff]5ce ''' betwe5 a m]e p>ticul> & a m]e univ]sal1 or a m]e cont5t & a m]e =m2 b x is a diff]5ce 9 compreh5siv5ess ( articulation40 ,h[ev] prim>y may be ! di/9ction ( subjective & objective1 8we are n entitl$ to =get ! unity ( ! reality 9 :i* ! di/9ction takes place40 ,if we beg9 ) ! purely subjective1 we mu/ d\btless end !re2 b !n1 9 spite ( c]ta91 nev] self-consi/5t1 philosophical hypo!ses1 8! purely subjective is z completely beyond our rea* z ! purely objective40#ccc ,pr(4 ,w>d inde$ pu%es ! matt]1 ,i ?9k rightly1 ev5 a /ep fur!r4 ,he po9ts out h[ readily1 ow+ to ! ambigu\s t]m 8consci\sness10 8we conf\nd exp]i5ce ) k02 b holds t exp]i5ce is ! wid] t]m4 8,k mu/ fall )9 exp]i5ce1 & exp]i5ce ext5d beyond k4 ,?us ,i am n left to inf] my own be+ f my kn[+4''' ,objective reality is imm$iately #8giv51' or imm$iately #8!re1' n inf]r$40 ,b ! subjective reality is n imm$iately giv51 imm$iately !re4 8,!re is no su* p>allelism betwe5 ! two4''' ,! subjective factor 9 exp]i5ce is n datum b recipi5s3 x is n #8!re' b #8"h'2 a #8"h' relative to t #8!re4'0#ccd ,no?+ ( ?is1 ,i ?9k1 really conflicts ) ! positions we h adopt$ f ,volkelt1 s9ce 8exp]i5ce0 is evid5tly us$ "h 9 a s5se inclusive ( ! pres5tations1 ! trans-subjective pressure & ! endorsem5t ( ! latt]'s e/imations1--! ?ree elem5ts :i*1 accord+ also to ,volkelt1 =m an organism :i* ev5 ! mo/ d>+ subjectivism c nev] consi/5tly reject4 ,at mo/1 ! t]m 8exp]i5ce0 is m ext5d$ 9 ,pr(4 ,w>d1 s9ce x includes all ?ree elem5ts1 ?an 9 ,pr(4 ,volkelt1 :o re/ricts x to ! two fir/4 7#d7 ,& fur!r1 we mu/ take c>e to f9d room = ! only un=c$ explanation ( ! wondr\s fact t 8al?\gh10 z ,dr4 ,volkelt /rik+ly says1 8! v>i\s s*ools ( philosophy 8--?is is l>gely true ( ^? ( !ology also1--are 89 "p ess5tially det]m9$ by hi/orical curr5ts1 =ces :i* foll[ o!r /&>ds ?an ^? ( logical necessity03 yet 8^! po9ts ( view & modes ( ?\ght1 ?us det]m9$ by0 app>5tly non-logical 8hi/ory1 subs]ve nev]!less logical necessity1 inde$ repres5t its0 sl[1 int]mitt5t1 yet real 8progressive realization40 ,! explanation is t 8! =ces ( hi/ory are1 unbekn[n to !mselves1 plann$1 9 _! dep?s1 = agreem5t ) ! necessities & ends ( ?\ght & ( tru?40 8,& ?us ! diff]5t sph]es0 & levels 8( spiritual life & endeav\r appe> z orig9ally int5d$ = ea* o!r1 s t ea* sph]e1 :il/ consci\sly /riv+ only aft] its own p>ticul> laws & /&>ds1 9 reality fur!rs ! objects ( ! re/40 ,= 8only ! op]ative pres5ce ( su* an orig9al1 teleological int]-relation c expla9 h[ hi/oric =ces1 by _! influ5ce ^u1 & det]m9ation (1 philosophical ?9k+1 c1 in/ead ( /a9+ & spoil+ x by ! introduction ( religi\s1 arti/ic1 political1 & o!r motives1 actually advance x mo/ ess5tially40#cce--;,"h !n we get a /ill fur!r enl>gem5t ( ! already wide range ( int]action1 )9 ! human m9d1 betwe5 =ces :i*1 at fir/ sight1 appe> simply ext]nal to1 inde$ de/ructive (1 ea* o!r2 & a correspond+ increase 9 ! indications ( ! imm5se bread?1 dep?1 & clos5ess ( int]-p5etration *>act]iz+ ! op]ative gr\nd-plan1 ! pre-exi/+ ,h>mony & ,teleology ( ! fundam5tal =ces ( ,reality4 ,?us once m man's _s appe>s z possess$ ( a l>ge int]iority2 & z met1 support$ & p5etrat$1 by a ,_s /up5d\sly ri* 9 spiritual en]gy4 7#e7 ,& f9ally1 let u nev] =get t 8! only exp]i5ce imm$iately accessible to u0 m51 8is our own2 ?is1 9 spite ( its complexity1 is ! fir/ we "k40#ccf ,& ?is means t we h direct exp]i5ce & any?+ l adequate k1 7because k f )917 n ( ?+s1 b ( m9d & w1 ( spiritual life /ruggl+ )9 an animal life2 & t 9 face1 say1 ( plant-life1 & /ill m ( a pebble or ( a />1 we h a difficulty z to an at all appropriate & p5etrative appreh5sion1 :i*1 if opposite to1 is also 9 a s5se great] ?an1 ! difficulty inh]5t to our appreh5sion ( ,god ,himself4 ,= t[>ds ?is latt] appreh5sion we h got ! conv]g5t te/imony ( c]ta9 great1 nev] q oblit]able facts )\t u & )9 ourselves4 ,!re is ! upw>d tr5d1 ! ev]-increas$ complexity ( organization1 ! gr[+ dep? & int]iority 9 ! animate _w1--,plant-,life itself be+ already1 v probably1 possess$ ( a vague consci\sness1 & ,man1 at ! o!r end ( ! scale1 summ+ up ! t5d5cy ( ! :ole s]ies 9 a deep self-consci\sness :i*1 at ! same "t1 makes him alone ke5ly aw>e ( ! great diff]5ce1 9 ! mid/ ( ! true k9%ip1 betwe5 himself & ! humbl] memb]s ( t "o _w4 ,= ,natural ,selection c b describe ! results & expla9 "p ( ! me?od ( ?is upw>d tr5d1 b _c p5etrate to its ultimate cause & end4 ,!re is1 aga91 ! great1 deep fact ( ! mutually necess>y1 mutually /imulat+ pres5ce & int]action1 )9 our own m5tal & spiritual life1 ( s5se-impressions1 imag9ative pictur+s1 rational categories1 emotional activities1 & volitional acts2 &1 aga91 ( subject & object2 &1 once m1 ( g5]al1 philosophic ,?\ght & ! cont+5cies ( ,hi/ory4 ,= ! imman5tal int]-adaptation & ,teleology1 t my/]i\sly l9k toge!r all ^!1 pr(\ndly disp>ate-seem+1 realms & =ces is f> too deep-d[n1 x too mu* surprises1 & exacts too mu* ( u1 x too mu* reveals itself1 precisely at ! end ( mu* lab\r ( our own & 9 our true/ & mo/ balanc$ moods1 z ! mo/ly un>ticulat$ presupposition & explanation ( bo? ! great co/ & ! ri* fruitfulness ( e approximately complete actuation ( all our faculties1 ea* ) & 9 ! o!rs1 & 9 & ) _! appropriate objects1 to be p]man5tly rul$ out ( c\rt z m]e s5tim5talism or baseless apologetic4 ,& !re is ! deepe/ fact ( all1 ! "o :i* precisely con/itutes ! specific *>act]i/ic ( all true humanity1 ! s5se ( m5tal oppression1 ( intol]able imprisonm5t inflict$ by ! v idea ( ! m]ely cont+5t1 ! simply ph5om5al & ,f9ite1 & ! accompany+ noble re/lessness & ready dw>f+ ( all man's be/ a*ievem5ts by ! ag5t's own ,ideal ( ,p]fection4 ,= ?is latt] s5se is1 precisely 9 ! great] s\ls1 s spontane\s & s ke51 s imm5sely op]ative 9 nev] leav+ our1 o!rwise indol5t & readily self-delusive1 self-complac5t race fully & long satisfi$ ) any?+ t passes entirely away1 or t is admitt$ly m]ely a subjective fancy1 ev5 ?\gh ?is fancy be %>$ by e memb] ( ! human race2 & ?is s5se op]ates s explosively )9 ,sceptics z well z ,dogmati/s1 )9 w\ld-be ,agno/ic ,sci5ti/s z well z 9 ! mo/ ,intellectuali/ ,!ologians2 x s humbles1 />tles1 & alone s braces1 sweet5s1 wid5s1 inde$ con/itutes our humanity3 z to be un=c$ly explicable only by admitt+ t man's _s's exp]i5ce is n %ut up )9 man's own cle> analysis or pictur+ ( x2 t x is indef9itely wid]1 & someh[1 9 its deepe/ rea*es1 is directly t\*$1 affect$1 9 "p det]m9$1 by ! ,inf9ite ,_s ,itself4 8,man nev] kn[s h[ an?ropomorphic he is10 says ,goe!4 ,yes1 b x 0 a man1 ,goe!1 x is at bottom all m51 9 proportion z !y are fully1 s5sitively su*1 :o h someh[ discov]$ ?is tru?2 :o suff] f its cont9u\s evid5ces1 z spontane\sly z f ! too?a*e or f insomnia2 & ^: deepe/ mom5ts give !m a vivid s5se ( h[ imm5sely ! ,_s1 ?us directly exp]i5c$ by _! _s1 transc5ds1 & yet also is requir$ by & is imman5t 91 _! ke5 s5se ( ! ,f9itude & ,cont+5cy pres5t ?r\gh\t ! _w ( s5se-p]ception & ( cle> intellectual =mulation4 7#f7 ,) ,plato & ,plot9us1 ,clem5t ( ,alex&ria & ,/4 ,augu/9e1 ,/4 ,b]n>d1 ,c>d9al ,nicolas ( ,coes & ,leibniz 9 ! pa/2 ) ,c>d9al ,newman1 ,pr(essors ,maurice ,blondel & ,h5ri ,b]gson1 ,siegw>t1 ,euck51 ,troelts* & ,tiele1 ,ig9o ,petrone & ,edw>d ,caird1 9 ! pres5t2 ) ! explicit ass5t ( practically all ! great ,my/ics ( all ages & c\ntries1 & ! implicit in/9ct1 & at lea/ p>tial1 practical admission1 ( all sane & develop$ human s\ls2 we w !n h to po/ulate "h1 n m]ely an intellectual reason+ ^u f9ite data1 :i* w\ld someh[ result 9 s op]ative a s5se ( ! ,inf9ite2 nor ev5 simply a m5tal category ( ,inf9itude :i*1 evok$ 9 man by & toge!r ) ! appreh5sion ( ?+s f9ite1 w\ld1 someh[1 h s massive1 s explosive an effect aga9/ our f9d+ satisfaction 9 ! o!r categories1 categories :i*1 aft] all1 w\ld n be m subjective1 ?an itself3 b ! ontological pres5ce (1 & ! op]ative p5etration by ! ,inf9ite ,_s1 )9 ! human _s4 ,?is ,_s's pres5ce w\ld produce1 on occasion ( man's appreh5sion or volition ( ?+s cont+5t & f9ite1 ! ke5 s5se ( disappo9tm5t1 ( contra/ ) ! ,simultane\s1 ,abid+1 & ,inf9ite4--,& let ! read] note t ?is is n ,ontologism1 = we "h nei!r d$uce our o!r ideas f ! idea ( ,god1 nor d we argue f ideas & _! cl>ity1 b f liv+ =ces & _! op]ativ5ess4 ,we ?us get man's _s plac$ )9 a _w ( v>y+ degrees ( dep? & int]iority1 ! diff]5t levels & k9ds ( :i* are necess>y1 z s _m mat]ials1 /imulants1 ob/acles1 & objects1 = ! developm5t ( t _s's v>i\s capacities1 :i* !mselves aga9 int]act ! "o ^u ! o!r1 & react ^u & )9 t _w4 ,= if man's exp]i5ce ( ,god is n a m]e discursively reason$ conclusion f ! data ( s5se1 yet man's _s exp]i5ces ! ,div9e ,_s & ! spirits ( 8 fell[-m5 on occasion (1 & z a k9d ( contra/1 backgr\nd1 & support to1 ! actuation ( 8 s5ses1 imag9ation1 reason1 feel+1 & volition1 &1 at lea/ at fir/ & 9 ! long run1 n o!rwise4 #b4 ,no di/9ct faculty ( ,my/ical appreh5sion4 ,is !re1 !n1 /rictly speak+1 su* a ?+ z a specifically di/9ct1 self-suffic+1 purely ,my/ical mode ( appreh5d+ ,reality8 ,i take x1 di/9ctly n2 & t all ! errors ( ! ,exclusive ,my/ic proce$ precisely f ! cont5tion t ,my/icism does con/itute su* an entirely sep>ate1 completely self-support$ k9d ( human exp]i5ce4--,?is d5ial does n1 ( c\rse1 mean t s\l does n diff] q indef9itely f s\l1 9 ! am\nt & k9d ( ! recollective1 intuitive1 deeply emotive elem5t possess$ & ex]cis$ by x concurr5tly or alt]nately ) o!r elem5ts1--! s5se ( ! ,inf9ite )9 & )\t ! ,f9ite spr++ up 9 ! s\l on occasion ( its contact ) ! ,cont+5t2 nor1 aga91 t ^! m or less cong5ital diff]5ces & vocations among/ s\ls _c & are n /ill fur!r develop$ by grace & h]oism into types ( religi\s appreh5sion & life1 s /rik+ly div]g5t1 z1 at fir/ sight1 to seem h>dly ev5 supplem5t>y ! "o to ! o!r4 ,b x means t1 9 ev5 ! mo/ purely cont+5t-seem+ s\l1 & 9 its app>5tly b ,in/itutional & ,hi/orical ass5ts & acts1 !re ev] is1 !re nev] c fail to be1 "s1 h[ev] implicit1 h[ev] slight1 h[ev] int]mitt5t1 s5se & exp]i5ce ( ! ,inf9ite1 evid5c$ by at lea/ "s dissatisfaction ) ! ,f9ite1 except z ?is ,f9itude is an occasion = gr[? 91 & a "p-expression (1 t ,inf9ite1 our true home4 ,&1 aga91 x means1 t ev5 ! mo/ exclusively my/ical-seem+ s\l ev] dep5ds1 = ! fulness & heal?9ess ( ev5 ! mo/ purely my/ical ( its acts & /ates1 z really ^u its pa/ & pres5t contacts ) ! ,cont+5t1 ,temporal1 & ,spacial1 & ) social facts & elem5ts1 z ^u its movem5t ( conc5tration1 & ! s5se & exp]i5ce1 evok$ on occasion ( ^? contacts or ( _! memories1 ( ! ,inf9ite )9 & ar\nd ^? f9itudes & itself4 ,only ?us does ,my/icism atta9 to its true1 full dignity1 :i* consi/s precisely 9 be+1 n ev]y?+ 9 any "o s\l1 b some?+ 9 e s\l ( man2 & 9 pres5t+1 at its fulle/1 ! ample/ developm5t1 among c]ta9 special natures ) ! help ( c]ta9 special graces & h]oisms1 ( :at1 9 "s degree & =m1 is pres5t 9 e truly human s\l1 & 9 su* a s\l's e1 at all g5u9e & complete1 grace-/imulat$ religi\s act & /ate4 ,& only ?us does x1 z ,p>tial ,my/icism1 reta9 all ! /r5g? & escape ! weaknesses & dang]s ( w\ld-be ,pure ,my/icism1 z reg>ds ! mode & "* ( ,religi\s ,exp]i5ce1 ,k1 & ,life4 #c4 ,! fir/ f\r pairs ( weaknesses & /r5g?s special to ! ,my/ics4 ,i take ! ,my/ic's weaknesses & /r5g?s to g toge!r 9 pairs1 & t !re are sev5 su* pairs4 ,only ! fir/ f\r %all be consid]$ "h2 ! fif? & ! la/ two c\ples are res]v$ respectively = ! foll[+1 & = ! la/ section1 ( ?is *apt]4 7#a7 ,! ,my/ic f9ds 8 joy 9 ! recollective movem5t & mom5ts ( ! s\l2 & h5ce ev] t5ds1 qua ,my/ic1 to ignore & neglect1 or to ov]-m9imize1 ! absolutely necess>y contact ( ! m9d & w ) ! ?+s ( s5se4 ,he w (t5 write z ?\gh1 c\ld he b completely %ut (f 8 m9d f all s5se-p]ceptions1--ev5 ( gr& sc5]y1 or noble works ( art1 or sc5es ( human devot$ness1 suff]+1 & peace1--x w\ld be proportionately full] ( ,god4--,yet ?is drift is ev] m or less contradict$ by 8 practice1 (t5 at ! v mom5t ( su* argum5t3 = no religi\s writ]s are m prolific 9 vivid imag]y d]iv$ f noble s5sible objects & sc5es ?an are ! ,my/ics1--^: *>act]i/ic mood is an intuition1 a re/+ 9 a k9d ( vision ( ?+s invisible4--,& ?is contradiction is satisfactory1 s9ce x is q c]ta9 t if ! m9d1 he>t1 & w c\ld be completely absorb$1 7f ! fir/ or = any l5g? ( "t71 9 ! flight f ! s5sible1 x w\ld become z dang]\sly empty & languid conc]n+ ?+s invisible !mselves z1 ) no?+ b an outgo+ occupation ) ! s5sible1 x w\ld become di/ract$ & fev]i%4 ,x is ?is av]sion f ,outgo+ & f ! _w ( s5se1 ( ! contemporane\s cont+5cies environ+ ! s\l1 t gives to ,my/icism1 z su*1 its %ad[y "*1 its float+ above1 r ?an p5etrat+ into1 reality1--9 contradiction1 :]e ?is t5d5cy becomes too exclusive1 to ! ,inc>national philosophy & practice ( ,*ri/ianity1 & inde$ ( e complete & s\nd psy*ology4 ,& yet ! ,incom+1 :at ! deep religi\s ?9k] ,ki]kega>d has s pr(\ndly analyz$ 9 8 doctr9e ( 8,repetition10#ccg--recollection & peaceful br[s+ among ! mat]ials br\ght 9 by ! s\l's ,outgo+1--is mo/ ess5tial4 ,inde$ x is ! m difficult1 &1 ?\gh nev] alone suffici5t1 yet ev] ! m c5trally religi\s1 ( ! two movem5ts necess>y = ! acquisition ( spiritual exp]i5ce & life4 7#b7 ,aga91 ! ,my/ic f9ds 8 full delight 9 all t approximates mo/ ne>ly to ,simultaneity1 & ,et]nity2 & consequ5tly turns away1 qua ,my/ic1 f ! ,successive & ,temporal pres5t$ by ,hi/ory4--,yet "h also !re are two movem5ts1 bo? necess>y = man4 ,he w1 by ! "o1 once m 9 fulle/ sympa?y ) ! gr& ,*ri/ian love ( l[l9ess1 /rive h>d to get into close1 & ev] clos]1 t\* ) ! successiv5esses ( ,hi/ory1 especially ^? ( ,our ,"l's e>?ly life & ( ,8 close/ foll[]s4 ,)\t ?is t\* he w become empty1 inflat$1 z ,/4 ,t]esa f\nd to be ! case ) h]self1 :5 foll[+ ! false pr9ciple ( delib]ate & sy/ematic ab/raction f ,*ri/'s temporal words & acts3 = man's s\l1 ?\gh x does n en]gize 9 m]e ,clock-,"t1 _c gr[ if we attempt to elim9ate ,duration1 t int]p5etrative1 ov]lapp+ k9d ( ,succession1 :i* is already1 z x 71 halfway to ! ,simultaneity ( ,god4 ,x is ?is av]sion f ,clock-,"t ,succession & ev5 f ,duration :i* gives to ,my/icism1 z su*1 its rem>kable pref]5ce = ,spacial images1 & its /rong b5t t[>ds concepts ( a ,/atic & ,det]m9i/ type1 pr(\ndly antagoni/ic ?\gh ^! are to ! ,dynamic & ,lib]t>ian "* :i* ev] m>ks ! occasions & conditions = ! acquir+ ( religi\s exp]i5ce4 ,& yet1 "h aga91 ! ,my/ic is cl++1 ev5 "o-sid$ly1 to ! m c5tral1 m specifically religi\s1 ( ! two movem5ts4 ,= x is c]ta9 t ,god is inde$ ,simultane\s & ,et]nal2 t x is "r ?us to try & appreh5d1 :at appe>s to u /ret*$ out successively 9 "t1 z simultane\sly pres5t 9 ! "o great ,n[ ( ,god2 & t our deepe/ exp]i5ces te/ify to ,hi/ory itself be+ ev] m ?an m]e process1 & to h )9 x a c]ta9 contribution f1 a c]ta9 approximation to & expression (1 ,et]nity4 7#c7 ,& aga91 ! ,my/ic f9ds 8 joy 9 ! s5se ( a ,pure ,reception ( ! ,purely ,objective2 t ,god %\ld d all & %\ld receive ! cr$it ( all1 is "h a prim>y requirem5t4--,& yet all p5etrat+ ,psy*ology1 ,epi/emology1 & ,e?ics f9d ?is v receptivity1 h[ev] seem+ly only su*1 to be1 :]e heal?y & fruitful1 ev] an action1 a conation ( ! s\l1--an en]giz+ & volition :i*1 z we h se51 are pres5t 9 its v cognition ( any?+ affirm$ by x z trans-subjective1 f a gra9 ( s& up to ! great ,god ,himself4 ,?is antipa?y to ev5 a relative1 ,god-will$ indep5d5ce & p[] ( self-excitation1 gives ,my/icism1 z su*1 its con/ant b5t t[>ds ,quietism2 & h5ce1 ) reg>d to ! means & nature ( k1 its t5d5cy to speak ( su* a purely spiritual effect z ,grace1 & su* purely spiritual be+s z ! ,s\l & ,god1 z ?\gh !y 7 lit]ally s5sible objects s5sibly impress+ !mselves ^u ! ,my/ic's purely passive s5ses4 ,?is t5d5cy re9=ces ! ,my/ic's ?ir/ = pictorial1 simultane\s pres5tation & intuition ( ! v]ities appreh5d$ by him1 b is 9 curi\s contradiction to 8 ev5 excessive conceptions conc]n+ ! utt] sep>at5ess & diff]5ce f all ?+s mat]ial ( all su* spiritual realities4--,& yet1 "h too1 x is d\btless deeply important ev] to rememb]1 & to act 9 accordance )1 ! great tru? t ,god ,himself is appreh5d$ by u only if !re be action ( our own1 & t1 f elem5t>y moral dispositions "r up to consummate sanctity1 ! :ole man has ev] to act & w m & m manysid$ly1 fully1 & p]si/5tly4 ,b ! correspond+1 inde$ ! ant]ior & m c5trally religi\s1 tru? "h is1 t all ?is range ( our activity c\ld nev] beg91 &1 if x c\ld1 w\ld lose itself 9 vacuo1 unless !re already 7 ,reality ar\nd x & )9 x1 z ! /imulus & object = all ?is en]giz+1--a ,reality :i*1 z ,pr(4 ,w>d has told u ) respect to ,epi/emology1 mu/1 = a c]ta9 dim b mo/ true exp]i5ce ( ours1 be simply giv51 n s\ght & f\nd4 ,& inde$ ! op]ations ( ,grace are ev] m or less p5etrat+ & solicit+1 ?\gh n[h]e =c+1 ! free ass5t ( ! natural s\l3 we %\ld be unable to seek ,god unless ,he _h already f\nd u & _h ?us1 deep d[n )9 ourselves1 caus$ u to seek & f9d ,him4 ,& h5ce ?us aga9 ! mo/ indisp5sable1 ! true/ =m ( exp]i5ce und]lies reason+1 & is a k9d ( n directly analyzable1 b indirectly mo/ op]ative1 intuition or in/9ct ( ! s\l4 7#d7 ,& yet ! ,my/ic1 9 "o ( 8 moods 7! correspond+1 contradictory mood ( a ,pan!i/ic id5tification ( 8 true self ) ,god %all be consid]$ 9 our next *apt]71 f9ds 8 joy 9 s exalt+ ! diff]5ce ( nature betwe5 himself & ,god1 & ! incompreh5sibility ( ,god = e f9ite intellig5ce1 z1--7 we to press 8 words1--to cut away all gr\nd = any exp]i5ce or k suffici5t to ju/ify him 9 ev5 a guess z to :at ,god is l or is n l1 & = any attempt at int]c\rse )1 & at becom+ l unto1 ,"o :o is s utt]ly unlike himself4 #d4 ,criticism ( ! f\r? pair1 my/ical 8,agno/icism40 ,n[ ?is acutely p>adoxical position1 ( an entire c]ta9ty z to ,god's complete diff]5ce f ourselves1 has be5 ma9ta9$ & articulat$1 ) a consi/5cy & vividness beyond t ( any ,my/ic kn[n to me1 by t mo/ /imulat+1 pr(\nd1 tragically non-my/ical1 religi\s ascetic & ?9k]1 ! ,lu!ran ,dane1 ,sr5 ,ki]kega>d 7#ahac-ahee74 ,8 e>ly fri5d1 b philosophical oppon5t1 ,pr(4 ,hffd+1 describes him z insi/+ t 8! suff]+ incid5t to ! religi\s life is necess>ily involv$ 9 ! v nature ( ! religi\s relation4 ,= ! relation ( ! s\l to ,god is a relation to a ,be+ utt]ly diff]5t f man1 a ,be+ :i* _c confront man z 8 ,sup]lative & ,ideal1 & :i* nev]!less is to rule )9 him40 8,:at1 wond]1 !n10 z ,ki]kega>d says1 8if ! ,jew held t ! vision ( ,god meant dea?1 & if ! ,hea!n believ$ t to ent] ^u relations ) ,god 0 ! beg9n+ ( insanity80 ,= ! man :o lives = ,god 8is a fi% out ( wat]40#cch--,we h "h :at1 if an error1 is yet possible only to pr(\ndly religi\s s\ls2 inde$ x w\ld be easy to po9t out v simil> passages 9 ,/4 ,ca!r9e & ,/4 ,john ( ! ,cross4 ,yet ,hffd+ is cle>ly 9 ! "r 9 ma9ta9+ t 8,qualitative or ,absolute diff]5ce aboli%es all possibility ( any positive relation4''' ,if religi\s zeal1 9 its eag]ness to pu% ! ,object ( religion to ! highe/ height1 e/abli%es a yawn+ abyss betwe5 ?is ,object & ! life ^: ideal ,x is /ill to rema91--su* zeal contradicts itself4 ,= a ,god :o is n ,ideal & ,exempl>1 is no ,god40#cci ,b]keley rais$ simil> objections aga9/ analog\s positions ( ! ,pseudo-,dionysius1 9 8 ,alciphron 9 #agcb4cdj ,inde$ ! ,belgian ,jesuit1 ,bal?az> ,cord]ius1 has a v satisfactory note on ?is matt] 9 8 edition1 9 #afcd1 ( ! ,areopagite1#cda 9 :i* he %[s h[ all ! negative propositions ( ,my/ical ,!ology1 e4g4 8,god is n ,be+1 n ,life10 presuppose a c]ta9 affirmative position1 e4g4 8,god is ,be+ & ,life1 9 a mann] inf9itely m sublime & p]fect ?an we are able to compreh5d02 & gives reasons & au?orities1 f ,/4 ,j]ome to ,/4 ,?omas inclusive1 = hold+ t "s k9d & degree ( direct confus$ k 7,i %\ld pref]1 ) mod]n writ]s1 to call x exp]i5ce7 ( ,god's exi/5ce & nature is possess$ by ! human s\l1 indep5d5tly ( its reason+ f ! data ( s5se4 ,/4 ,?omas's admissions are especially /rik+1 z he usually elaborates a position :i* ignores1 & w\ld logically exclude1 su* 8confus$ k40 ,9 8 ,exposition & ,que/ions on ! ,book ( ,boetius on ! ,tr9ity1 aft] argum5ts to %[ t we "k inde$ t ,god is1 b n :at ,he is1--at mo/ only :at ,he is n1 he says3 8,we %\ld recognize1 h[ev]1 t x is impossible1 ) reg>d to any?+1 to "k :e!r x exi/s1 unless1 9 "s way or o!r1 we "k :at x is1 ei!r ) a p]fect or ) a confus$ k4''' ,h5ce also ) reg>d to ,god1--we c\ld n "k :e!r ,he exi/s1 unless we someh[ knew :at ,he is1 ev5 ?\gh 9 a confus$ mann]40 ,& ?is k ( :at ,he is1 is int]e/+ly1 because unconsci\sly1 admitt$ 9 "o ( ! passages direct$ to prov+ t we c b "k t ,he is4 8,9 our e>?ly /ate we _c atta9 to a k ( ,himself beyond ! fact t ,he exi/s4 ,& yet1 among ^? :o "k t ,he is1 ! "o kn[s ?is m p]fectly ?an ! o!r40#cdb ,= x is pla9 t1 ev5 if ! k ( ! exi/5ce ( some?+ 7 possible )\t any k ( t ?+'s nature1 no diff]5ce or increase 9 su* k ( ! ?+'s b>e exi/5ce w\ld be possible4 ,! diff]5t degrees 9 ! k1 :i* is "h decl>$ to be "o conc]n+ ! b>e exi/5ce ( ,god1 c1 z a matt] ( fact1 exi/ only 9 k conc]n+ ,8 nature4 ,i %all h to return to ?is great "q fur!r on4 ,"h ,i w\ld only po9t out h[ well ,batti/a ,v]nazza has1 9 h] ,dialogo1 realiz$ ! importance ( a modification 9 su* acutely duali/ic /atem5ts z ^? occasionally met ) 9 ! ,vita4 ,=1 9 ! ,dialogo1 ! utt] qualitative diff]5ce betwe5 ,god & ! ,s\l1 & ! ,s\l & ! ,body1 :i* f9d s /rik+ an utt]ance 9 "o ( ,ca!r9e's moods1 is ev] c>efully limit$ to ! s\l's s9ful acts & habits1 & to ! body's unspiritualiz$ condition2 s t ! s\l1 :5 g5]\s & fai?ful to ,god's grace1 c & does gr[ less & less unlike ,god1 & ! body c1 9 its turn1 become m & m an in/rum5t & expression ( ! s\l4 ,a pity only t ,batti/a has cont9u$ ,ca!r9e's occasional ov]-emphasis 9 ! p>allel matt] ( ! k ( ,god3 s9ce1 ev5 9 ! ,dialogo1 we get /atem5ts :i*1 if press$1 w\ld imply t ev5 ! crude/1 inde$ ! mo/ immoral conception ( ,god is1 objectively1 no f>!r remov$ f ! reality ?an is ! mo/ spiritual idea t man c atta9 ( ,him4 ,x w\ld inde$ be well if ! ,*ri/ian ,my/ics :o1 s9ce ab\t #ejj ,a4,d41 are m & m dep5d5t = _! =mulations ^u ! ,areopagite1 _h foll[$1 9 ?is matt]1 n 8 m usual & m p>adoxical1 b 8 exceptional1 ?or\ghly sob] ve9 ( tea*+1--t conta9$ 9 ! ?ird *apt] ( 8 ,my/ical ,!ology1 :]e he f9ds degrees ( wor? & approximation among ! affirmative attributions1 & degrees ( unfitness & di/ance among ! negative ones4 8,are n life & goodness m cognate to ,him ?an air & /one8 ,& is ,he n fur!r remov$ f debau*]y & wra?1 ?an f ineffabl5ess & incompreh5sibility08#cdc ,b su* a scale ( approximations w\ld be utt]ly impossible did we n someh[1 at lea/ dimly1 exp]i5ce or "k :at ,he is4 ,we %all !n h to am5d ! ,my/ic's app>5t ,agno/icism on ?ree po9ts4 ,we %all h to drop any h>d & fa/ di/9ction betwe5 k ( ,god's ,exi/5ce & k ( ,8 ,nature1 s9ce bo? necess>ily m or less /& & fall toge!r4 ,we %all h to replace ! t]ms z to our utt] ignorance z to :at ,he is1 by t]ms expressive ( an exp]i5ce :i*1 if n directly & indep5d5tly cle> & analyzable to ! reflex1 critical reason1 c yet be %[n to be pr(\ndly real & indef9itely pot5t 9 ! life ( man's :ole rational & volitional be+4 ,x is ?is dim1 deep exp]i5ce :i* ev] causes our reflex k ( ,god to appe> no k at all4 ,& we %all reject any absolute qualitative diff]5ce betwe5 ! s\l's deepe/ possibilities & ideals1 & ,god2 & %all1 9 its /ead1 ma9ta9 an absolute diff]5ce betwe5 ,god & all our d[nw>d incl9ations1 acts1 & habits1 & an indef9ite diff]5ce1 9 wor? & dignity1 betwe5 ,god & ! v be/ t1 ) ,8 help1 we c aim at & become4 ,) reg>d to e truly exi/5t subject-matt]1 we c trace ! indef9itely wid] range & ! m delicate p5etration possess$ by our dim yet true direct contact & exp]i5ce1 z contra/$ ) our reflex analysis conc]n+ all su* contacts & exp]i5ces2 & ?is surplusage is at its highe/ 9 connection ) ,god1 ,:o is n simply a ,?+ alongside ( o!r ?+s1 b ! ,_s1 our _s's ,orig91 ,su/a9]1 & ,end1 89 :om we live & move & h our be+40 ,,iii4 ,,my/icism ,,& ,,! ,,"q ,,( ,,evil4 ,introductory3 ,exclusive & ,inclusive ,my/icism 9 ,relation to ,optimism4 ,! f\r c\ples ( weaknesses & correspond+ /rong po9ts *>act]i/ic ( ,my/icism t we h j consid]$1 & ! fact t1 9 ea* case1 !y ev] spr+ respectively f an attempt to make ,my/icism be ! all ( religion1 & f a read9ess to keep x z b "o ( ! elem5ts m or less pres5t 91 & necess>y =1 e degree & =m ( ! full life ( ! human s\l3 make "o wi% = two ,engli% t]ms1 z useful z are ! ,g]man names 8,my/ik0 & 8,my/izismus10 = briefly indicat+ respectively 8! legitimate %>e ( ,feel+ 9 ! con/itution ( ! religi\s life1 & ! "o-sid$ness ( a religion 9 :i* ! ,und]/&+ & ! ,w10 & inde$ also ! ,memory & ! ,s5ses1 ) _! respective v>i\sly ext]nal occasions1 vehicles1 & objects1 8d n come to _! rights10 z ,pr(4 ,rauw5h(f well def9es ! matt]4#cdd ,i someh[ %r9k f ! t]m 8,my/icality0 = 8 8,my/izismus02 & mu/ re/ cont5t ) ! ?ree t]ms--( 8,my/icism10 z cov]+ bo? ! "r & ! wrong use ( feel+ 9 religion2 & ( 8,true0 or 8,inclusive ,my/icism10 & ( 8,pseudo-0 or 8,exclusive ,my/icism10 z d5ot+ respectively ! legitimate1 & ! 7quantitatively or qualitatively7 mi/ak51 %>e ( emotion 9 ! religi\s life4 ,n[ ! f\r matt]s1 :i* we h j consid]$1 h all[$ u to rea* an answ] n all unlike t ( ,nicolas ( ,coes1 ,leibniz1 & ,hegel1--"o :i*1 if x rema9$ alone or q f9al1 w\ld1 9 face ( ! fulness ( real life1 /rike u all1 n[adays1 z some:at sup]ficial1 because too ,optimi/ic & ,panlogi/ic 9 its tr5d4 ,! fif? set ( difficulties & problems n[ to be fac$ w seem almo/ to ju/ify ,s*op5hau] at 8 gloomie/4 ,yet we mu/ be> 9 m9d t our direct bus9ess "h is n ) ! problem ( ,evil 9 g5]al1 b only ) ! special helps & h9drances1 af=d$ by ,inclusive & by ,exclusive ,my/icism respectively1 t[>ds appreh5d+ ! true nature ( ,evil & turn+ ev5 x into an occasion = a deep] good4 ,9 ?is case ! special helps & h9drances fall "u ?ree heads4 #a4 ,my/icism1 too optimi/ic4 ,evil positive1 b n supreme4 7#a7 ,fir/ ( all1 ,i w\ld /rongly insi/ ^u ! foll[+ great fact to :i* human life & hi/ory be> witness1 if we b take & te/ ^! latt] on a l>ge scale & ) a pati5t p]si/5cy4 ,x is1 t n ! smoo!r1 easi] times & circum/ances 9 ! lives ( individuals & ( peoples1 b1 on ! contr>y1 ! h>d] & h>de/ trials ( e conceivable k9d1 & ! un%r9k+1 full acceptance ( ^!1 z "p ( ! price ( consci5ce & ( its gr[+ light1 h ev] be5 ! occasions ( ! deepe/ tru/ 9 & love ( ,god to :i* man has atta9$4 ,9 ,jewi% ,hi/ory1 ! ,exile call$ =? a ,j]emiah & ,ezekiel1 & ! pr(\nd ideal ( ! ,suff]+ ,s]vant2 ! p]secution ( ,antio*us ,epiphanes rais$ up a ,judas ,maccabaeus2 & ! tr\bles "u ! ,emp]or ,hadrian1 a ,rabbi ,akiba4 ,& 9 ,*ri/ian ,hi/ory1 ! p]secutions f ,n]o to ,robespi]re h ea* occasion$ ! =mation ( h]oic lov]s ( ,love ,crucifi$4 ,& su* great figures d n simply manage to live1 ap>t f all ! turmoil1 9 "s ,my/ic upp] region ( _! own2 b !y face & plunge into ! v he>t ( ! /rife1 & get & give spiritual /r5g? on occasion ( ?is close/ contact ) lonel9ess1 outrage1 pa91 & dea?4 ,& ?is fact c be trac$ ?r\gh\t hi/ory4 ,n z ?\gh suff]+ automatically deep5s & wid5s man into a true spiritual p]sonality1--( itself x does n ev5 t5d to ?is2 nor z ?\gh !re 7 n s\ls gr[n h>d or l[1 or frivol\s or bitt]1 "u suff]+1--to leave madness & suicide unconsid]$1--s\ls 9 :i* x w\ld be difficult to f9d any avoidable grave fault4 ,b t1 :]ev] !re is ! fulle/1 deepe/1 int]iority ( human "* & influ5ce1 !re c ev] be f\nd pr(\nd trials & suff]+s :i* h be5 ?us utiliz$ & transfigur$4 ,x is d\btless ,our ,"l's uniquely full & cle> proclamation ( ?is my/]i\s efficacity ( all suff]+ nobly borne2 above all x is ! supreme exemplification & fecundity ( ?is deepe/ law ( life1 af=d$ & imp>t$ by ,8 own self-immolation1 t has giv5 its special p[] to ,*ri/ianity1 &1 9 s do+1 has1 m pr(\ndly ?an ev] be=e or else:]e1 br\ght home to u a c]ta9 ,teleology "h also1--! deepe/ ev] discov]$ to man4 ,= ?\gh we fail 9 our attempts at expla9+ h[ or :y1 ) an ,all-kn[+1 ,all-p[]ful1 & ,all-lov+ ,god1 !re c be ,evil at all1 we c b recognize ! law1 :i* is ev] be+ br\ght home to u1 ( a my/]i\s capacity = purification & developm5t ( man's spiritual "*1 on occasion & ) ! help ( tr\ble1 pa91 & dea? itself4 7#b7 ,n[ all ?is1 we mu/ admit1 is practis$ & not$1 directly & 9 detail1 only by ! ,ascetical & ! ,outw>d-go+ elem5ts 9 ,religion2 :]eas ,my/icism1 z su*1 is optimi/ic1 n only z is ,*ri/ianity1 ) respect to ! end1 b1 9 practice1 ) reg>d to ! actual /ate ( ?+s already encircl+ x z well4 ,= s c>eful a selection & s rigor\s an ab/raction is practis$ by ,my/icism1 z su*1 t[>ds ! welt] ( cont+5cies ar\nd x1 t ! r\gh %ocks1 ! bitt] tonics1 ! expansive bir?-pangs ( ! _s's deep] life1 9 & by means ( ! flux ( "t & s5se1 ( ! conflict ) ho/ile fell[-creatures1 & ( ! claimfulness ( ! l[] self1 are kn[n by x only 9 _! result1 n 9 _! process1 or r only z ?is process ebbs & fades away1 9 su* recollective mom5ts1 into ! di/ance4 ,no wond]1 !n1 t ,my/icism1 z su*1 has ev] t5d$ to d5y all positive "* to ,evil4 ,we h already f\nd h[ /rongly ?is is ! case ) ! pr9ce ( ,my/ic philosoph]s1 ,plot9us4 ,b ev5 ,/4 ,augu/9e1 ) 8 massive exp]i5ce1 & 79 8 o!r mood7 ev5 excessive realization1 ( ! de/ructive =ce ( ,evil & ( ! corrupt incl9ations ( man's he>t1 has "o :ole l>ge curr5t ( tea*+ expressive ( ! purely negative "* ( ,evil4 ,! two curr5ts1 ! hot & concrete1 & ! cold & ab/ract "o1 appe> alt]nately 9 ! v ,confessions1 ( #cig ,a4,d4 ,!re1 t5 ye>s aft] 8 conv]sion1 he c write3 8,all ?+s t are corrupt$1 are depriv$ ( good4 ,b1 if !y are depriv$ ( all good1 !y w cease to exi/4''' ,9 s f>1 !n1 z !y exi/1 !y are good4''' ,evil is no sub/ance40 ,not)/&+ su* ,neo-,platoni/ int]pretations1 he _h f\nd ,evil a t]ribly p[]ful =ce2 ! directly autobiographical *apt]s ( ?is same great book proclaim ?is tru? ) unsurpassable vividness1--he is "h fully ,*ri/ian4#cde ,& 9 8 unf9i%$ "w aga9/ ! ,pelagianiz+ ,monk ,julianus1 9 #dbi ,a4,d41 he ev5 decl>es--*>act]i/ically1 :il/ discuss+ ! ,orig9 ( ,s93 8,su* & s great 0 ,adam's s91 t x 0 able to turn 7human7 nature itself into ?is evil40 ,inde$1 already 9 #dah1 he _h ma9ta9$ t 8?is w\nd0 7( ,orig9al ,s97 8=ces all t is born ( t human race to be "u ! ,devil1 s t ! latt]1 s to speak1 plucks ! fruit f ! fruit-tree ( 8 own plant+40#cdf ,pseudo-,dionysius1 writ+ ab\t #ejj ,a4,d41 has evid5tly no su* massive p]sonal exp]i5ce to oppose to ! ,neo-,platonic influ5ce1 an influ5ce :i*1 9 ! writ+s ( ,proclus 7:o di$ #dhe ,a4,d471 is n[ at its height4 8,evil10 he says1 8is nei!r 9 ,demons nor 9 u1 z an exi/5t 7positive7 evil1 b 7only7 z a failure & de>? ( ! p]fection ( our own prop] goods40#cdg ,he says ?is & m ( ! same k9d1 b no?+ z to ! dread p[] ( ,evil4 ,/4 ,?omas ,aqu9as 7:o di$ 9 #abga ,a4,d47 is1 z we "k1 l>gely "u ! influ5ce ( ! ,negative conception3 ?us 8! /a9 ( s9 is n some?+ positive1 exi/5t 9 ! s\l4''' ,x is l a %ad[1 :i* is ! privation ( light40#cdh ,ca!r9e1 ?\gh o!rwise mu* influ5c$ by ! ,negative conception1 z e4g4 9 h] def9ition ( a s\l possess$ by ! ,evil ,_s z "o suff]+ f a 8privation ( love10 f9ds ! /a9 ( s91 d\btless f h] own exp]i5ce1 to be some?+ di/9ctly positive1 ) consid]able p[] ( resi/ance & propagation4#cdi--,"m ,juliana ( ,norwi* _h1 9 #acgc1 also =mulat$ bo? conceptions4 8,i saw n ,s91 = ,i believe x ha? no mann] ( sub/ance1 nor no "p ( be+03 ,neo-,platoni/ !ory4 8,s9 is s vile & s mickle = to hate1 t x may be lik5$ to no pa94''' ,all is good b ,s91 & naught is evil b ,s903 ,*ri/ian exp]i5ce4#cej ,eckh>t _h1 /ill fur!r back 7he di$ 9 #acbg ,a4,d471 insi/$ mu* t 8,evil is no?+ b privation1 or fall+ away f ,be+2 n an effect1 b a defect03#cea yet he also f9ds mu* "w to d 9 combat+ ?is someh[ v p[]ful 8defect40--,n till we get to ,sp9oza 7:o di$ 9 #afgg7 d we get ! ,negative conception pu%$ home to its only logical conclusion3 8,by ,reality & ,p]fection1 ,i mean ! same ?+4''' ,all k ( ,evil is inadequate k4''' ,if ! human m9d _h no?+ b adequate ideas1 x w\ld n =m any notion ( ,evil40#ceb 7#c7 ,z reg>ds ! ,*ri/ian ,my/ics1 _! negative conception ( evil1 all b completely re/rict$ z x 0 to cosmological !ory1 did ^? ,my/ics !mselves little or no h>m2 s9ce _! tone ( feel+ & _! volitional life1 inde$ a l>ge "p ( _! v speculation1 7 det]m9$1 n by su* ,neo-,platoni/ !ories1 b by ! concrete exp]i5ces ( ,s91 ,consci5ce1 & ,grace1 & by ! great ,*ri/ian hi/orical manife/ation ( ! p[]s ( all ?ree4--,x is cle> too t our mod]n alt]native3 8positive-negative10 is n simply id5tical ) ! s*ola/ic alt]native3 8sub/antial-accid5tal10 :i* latt] alt]native is sometimes pr$om9ant 9 ! m9ds ( ^! anci5t !oriz]s2 & t1 once ! "q 0 =mulat$ 9 ! latt] way1 !y 7 pr(\ndly "r 9 refus+ to hypo/atize ,evil1 9 d5y+ t !re exi/s any di/9ct ?+ or be+ :olly bad4--,yet x is equally cle> h[ v ,greek & h[ little ,*ri/ian is su* a preoccupation 79 face ( ! "q ( ! nature ( ,evil7 ) ! concepts ( ,sub/ance & ,accid5t1 r ?an ) t ( ,w2 & h[ /rangely insuffici5t1 9 view ( ! tragic conflicts & ru9s ( real life1 is all1 ev5 sporadic1 d5ial1 ( a c]ta9 ob/ructive & de/ructive efficacy 9 ! bad w1 & ( a my/]i\s1 direct p]v]sity & =mal1 int5tional malignity 9 t w at its wor/4 7#d7 ,on ^! two po9ts x is und5iable t ,kant1 7) all 8 self-contradictions1 insuffici5cies1 & positive errors on o!r important matt]s71 has adequately =mulat$ ! practical dispositions & tea*+s ( ! fully awak5$ ,*ri/ian consci\sness1 & h5ce1 pre-em95tly1 ( ! great ,sa9ts 9 ! pa/1 al?\gh1 9 ! matt] ( ! p]v]se w1 ! ,p>tial ,my/ics h1 ev5 9 _! !ory1 7?\gh usually only z "p ( ! doctr9e ( ,orig9al ,s971 l>gely =e/all$ 8 analysis4 8,n[h]e 9 ?is our _w1 n[h]e ev5 outside x1 is any?+ ?9kable z good )\t any res]vation1 b ! good w alone40 8,t a corrupt incl9ation to evil is root$ 9 man1 does n require any =mal pro(1 9 view ( ! clamor\s examples furni%$ to all m5 by ! exp]i5ce ( human behavi\r4 ,if y w\ld h su* cases f ! s-call$ /ate ( nature1 :]e "s philosoph]s h look$ = ! *ief home ( man's natural goodness1 y ne$ only comp>e1 ) su* an hypo!sis1 ! unprovok$ cruelties enact$ 9 ,t(oa1 ,new ,zeal& ''' & ! ceaseless sc5es ( murd] 9 ! ,nor?-,we/]n ,am]ican des]ts1 :]e no human be+ d]ives ! slighte/ advantage f !m1--& y w quickly h m ?an suffici5t evid5ce be=e y to induce ! ab&onm5t ( su* a view4 ,b if y consid] t human nature is bett] /udi$ 9 a /ate ( civilization1 s9ce !re its gifts h a bett] *ance ( developm5t1--y w h to li/5 to a long melan*oly /r+ ( accusations3 ( secret fals5ess1 ev5 among fri5ds2 ( an incl9ation to hate him to :om we owe mu*2 ( a cordiality :i* yet leaves ! obs]vation true t #8!re is some?+ 9 ! mis=tune ( ev5 our be/ fri5d :i* does n altoge!r displease u'3 s t y w quickly h en\gh ( ! vices ( culture1 ! mo/ (f5sive ( all1 & w pref] to turn away y\r look f human nature altoge!r1 le/ y fall y\rself into ano!r vice1--t ( hatr$ ( mank9d40#cec ,x is sad to ?9k h[ completely ?is virile1 poignant s5se ( ! dread realities ( human life aga9 disappe>$ f ! tea*+s ( su* po/-,kantians z ,hegel & ,s*lei]ma*]1--9 o!r important respects s mu* m satisfactory ?an ,kant4 ,z ,mr4 ,t5nant has well said1 9 a /imulat+ book :i*1 on ?is po9t at lea/1 voices ! unsophi/icat$1 fully awak5$ consci5ce & ,*ri/ian s5se ) refre%+ directness1 8= ,jesus ,*ri/ & = ! ,*ri/ian consci\sness1 s9 means some?+ inf9itely deep] & m real ?an :at x c h meant = ,sp9oza or ! foll[]s ( ,hegel40#ced ,"h aga9 we h n[ 9 ,pr(4 ,euck51 a philosoph] :o1 free f ultimate ,pessimism1 lets u he> once m ^? tones :i* are alone adequate to ! pa9ful reality4 8,9 great ?+s & 9 small1 !re exi/s an evil disposition beyond all simple selfi%ness3 hatr$ & envy1 ev5 :]e ! hat]'s self-int]e/ is n t\*$2 an antipa?y to ?+s great & div9e2 a pleasure f\nd 9 ! disfigurem5t or de/ruction ( ! ,good4''' ,inde$ ! my/]i\s fact ( ,evil1 z a positive opposition to ,good1 has nev] ceas$ to occupy ! deepe/ m9ds4''' ,! concept ( moral guilt _c be got rid (1 try z we may40#cee 7#e7 ,& yet ev5 ) reg>d to ?is matt]1 ,my/icism repres5ts a pr(\nd comp5sat+ tru? & movem5t1 :i* we _c1 )\t grave detrim5t1 lose out ( ! complete religi\s life4 ,= 9 life at l>ge1 & 9 human life & hi/ory 9 p>ticul>1 x w\ld be %e] p]v]sity to d5y t !re is mu* imm$iate1 delightful1 noble ,beauty1 ,tru?1 & ,goodness2 & ^! also h a "r to ! s\l's c>eful1 rum9at+ att5tion4 ,& x is ! ,my/ical elem5t t furni%es ?is rum9ation4--,aga91 8x is "p ( ! ess5tial "* ( human consci\sness1 z a ,syn!sis & an organiz+ ,unity1 t1 z long z ! life ( t consci\sness la/s at all1 n only contra/ & t5sion1 b also conc5tration & equilibrium mu/ manife/ !mselves4 ,tak+ life's /&>d f life itself1 we _c admit its decisive con/itu5t to lie 9 t5sion alone40#cef ,& x is ! ,my/ical mood t helps to e/abli% ?is equilibrium4--,& f9ally1 deep peace1 an ov]fl[+ possession & atta9m5t1 & a noble joy1 are imm5sely1 irreplaceably p[]ful t[>ds gr[? 9 p]sonality & spiritual fruitfulness4 ,no?+1 !n1 w\ld be m %ortsight$ ?an to try & keep ! s\l f a deep1 ample1 recollective movem5t1 f fe$+ ^u & reli%+1 f z x 7 /ret*+ itself out & ba?+ 91 spiritual air & sun%9e1 9 a rapt admiration1 9 a deep exp]i5ce ( ! greatness1 ! beauty1 ! tru?1 & ! goodness ( ! ,_w1 ( ,life1 ( ,god4 #b4 ,my/icism & ! ,orig9 ( ,evil4 ,! second h9drance & help1 af=d$ respectively by ,exclusive & by ,inclusive ,my/icism 9 ! matt] ( ,evil1 conc]ns ! "q ( its ,orig94 7#a7 ,n[ x appe>s /range at fir/ sight t1 in/ead ( fir/ directly realiz+ & pictur+ ! und5iable1 pr(\ndly important facts ( man's int]ior conflict1 8 cont9u\s lapses f 8 own deepe/ /&>d1 & 8 ne$ ( a help n 8 own to become :at he _c b wi% to be1 & ( leav+ ! !ory z to h[ man came by ?is condition to ! second place2 ! ,my/ics %\ld s l>gely1--witness ,ca!r9e--directly express only ?is !ory1 & %\ld face :at is happ5+ hic et nunc all b exclusively "u ! picture ( ! prehi/oric beg9n+s ( ^! happ5+s1 9 ! /ate ( innoc5ce & ! lapse ( ! fir/ man4 ,= m5 ( o!r religi\s modalities h held ?is doctr9e z firmly z ! ,my/ics1 yet h mo/ly dwelt directly ^u ! c5tral core ( goodness & ! weakness & s9fulness to be f\nd 9 man2 :il/ ! ,my/ics _h ev5 less scruple ?an o!r k9ds ( dev\t s\ls 9 embody+ exp]im5tal tru?s 9 concepts & symbols o!r ?an ! common ones4 7#b7 ,i ?9k t1 "h aga91 x 0 ! ,neo-,platoni/ lit]>y influ5ce1 s /rong also on o!r po9ts ) ! ,my/ics ( ! pa/1 & a psy*ological tr5d *>act]i/ic ( ! ,my/ical habit ( m9d1 :i* conjo9$ ?us to conc5trate ! ,my/ics' att5tion ^u ! doctr9es ( ,orig9al ,ju/ice & ( a ,fir/ ,lapse1 & to give to ^! doctr9es ! peculi> =m & tone tak5 on by !m "h4 ,we h not$1 = in/ance1 9 ! case ( ,ca!r9e h]self1 h[ p[]fully h] ?\ght & feel+1 z to ! fir/ human s\l's fir/ lapse into s91 is influ5c$ by ! idea ( ea* human s\l's lapse into a body2 & we h f\nd ?is latt] idea to be1 not)/&+ its e*oes 9 ! ,deut]o-,canonical ,book ( ,wisdom & 9 "o non-doctr9al passage 9 ,/4 ,paul1 n ,*ri/ian b ,neo-,platoni/4 ,yet x is ?is /rongly anti-body idea t c\ld n fail to attract ,my/icism1 z su*4--,& ! conception z to ! pl5>y righte\sness ( t fir/ s\l be=e its lapse1 :i* %e gets f ,*ri/ian !ology1 is simil>ly influ5c$1 9 h] !oriz$ emotion & ?\ght1 by ! ,neo-,platoni/ idea ( e s\l hav+ already exi/$1 p]fectly spotless1 previ\s to its inc>nation3 a view :i* c\ld n b imm5sely attract su* a high-/rung temp]am5t1 ) its imm5se requirem5t ( some?+ fix$ & picturable on :i* to re/4 ,?us "h ! ideal = ea* s\l's future w\ld h be5 already real 9 ea* s\l's pa/4 ,9 ?is pa/ ! s\l w\ld h be51 z x 71 a mirror ( a p>ticul> fix$ size & fix$ int5sity ( lu/re2 its bus9ess "h bel[ consi/s 9 remov+ ! impurities adh]+ to ?is mirror's surface1 & 9 gu>d+ x aga9/ fre% /a9s4 7#c7 ,n[ x is well kn[n h[ x 0 ,/4 ,augu/9e1 t mighty & d>+1 yet at times pond]\s1 intellect1 :o1 7s long a m5tal captive ( ! ,mani*ees & !n s pr(\ndly influ5c$ by ,plot9us17 0 impell$1 by ! exp]i5ces ( 8 own disord]$ e>li] life & by 8 ard5t ,african nature1 to =mulate by f> ! mo/ explicit & influ5tial ( ! doctr9es ^u ^! difficult matt]s4 ,& if1 ) ! aid ( ! ,abb ,turmel's admirable articles on ! subject1 we c1 ) a fairly op5 m9d1 /udy 8 successive1 pr(\ndly v>y+1 speculations & conclusions conc]n+ ! ,nature & ,orig9 ( ,s91#ceg we %all n fail to be deeply impress$ ) ! l>gely impassable maze ( opposite extremes1 contradictions & difficulties ( e k9d1 9 :i* t adv5tur\s m9d involv$ itself4--,& to ^! difficulties imman5t to ! doctr9e1--at lea/1 9 ! =m x takes 9 ,/4 ,augu/9e's h&s1--has1 ( c\rse1 to be add$ ! s]i\s moral dang] t w\ld at once result1 7 we1 by too emphatic or lit]al an insi/5ce ^u ! true guilt9ess ( ,orig9al s91 to weak5 ! *ief axiom ( all true morality--t ! concurr5ce ( ! p]sonality1 9 a freely-will$ ass5t1 is necess>ily involv$ 9 ! idea ( s9 & guilt4--,& n[ ! ev]-accumulat+ numb] & weight ( ev5 ! mo/ c]ta9 facts & mo/ mod]ate inductions ( ,an?ropology & ,e?nology are aboli%+ all evid5tial gr\nds = hold+ a primitive high level ( human k & innoc5ce1 & a s+le sudd5 plunge into a fall5 e/ate1 z above1 app>5tly aga9/1 all our physiological1 psy*ological1 hi/orical evid5ces & analogies1 7:i* all po9t to a gradual rise f l[ly beg9n+s71 & are r$uc+ su* a conception to a pure po/ulate ( ,!ology4 ,yet ,an?ropology & ,e?nology leave 9 undi/urb$ possession ! great tru?s ( ,fai? t 8man's condition d5otes a fall f ! ,div9e int5tion1 a p>ody ( ,god's purpose 9 human hi/ory10 & t 8s9 is exce$+ly s9ful = u 9 :om x is a delib]ate griev+ ( ! ,holy ,_s02 & !y actually re9=ce ! pr(\nd v]ities t 8! realization ( our bett] self is a /up5d\sly difficult task10 & z to 8,man's cry+ ne$ ( grace1 & 8 capacity = a gospel ( ,r$emption40#ceh ,b !y po9t1 ) a =ce great 9 proportion to ! highly v>i\s1 cumulatively op]ative1 imm5sely int]pretative "* ( ! evid5ce1--to ! conclusion t 8,s910 z ! ,anglican ,ar*deacon ,wilson /rik+ly puts x1 8is ''' ! survival or misuse ( habits & t5d5cies t 7 incid5tal to an e>li] /age ( developm5t4''' ,_! s9fulness w\ld ?us lie 9 _! ana*ronism1 9 _! resi/ance to ! ''' ,div9e =ce t makes = moral developm5t & righte\sness40 ,c]ta9ly 8! human infant0 appe>s to c>eful obs]v]s1 z ,mr4 ,t5nant notes1 8z simply a non-moral animal10 ) correspond+ impulses & prop5sities4 ,accord+ to ?is view 8morality consi/s 9 ! =mation ( ! non-moral mat]ial ( nature into "* '''02 s t 8if goodness consi/s ess5tially 9 man's /eady moralization ( ! raw mat]ial ( morality1 its opposite1 s91 _c consi/ 9 ! mat]ial await+ moralization1 b 9 ! w's failure to completely moralize x40 8,evil0 w\ld ?us be 8n ! result ( a transition f ! good1 b good & evil w\ld0 bo? alike 8be volunt>y developm5ts f :at is e?ically neutral40#cei ,dr4 ,wilson f9ds1 accord+ly1 t 8?is conflict ( fre$om & consci5ce is precisely :at is relat$ z #8! ,fall' sub specie hi/oriae40 ,scripture 8tells ( ! fall ( a creature f unconsci\s innoc5ce to consci\s guilt4 ,b ?is fall f innoc5ce0 w\ld ?us be1 89 ano!r s5se1 a rise to a high] grade ( be+40#cfj 7#d7 ,x is1 9 any case1 highly satisfactory = a ,ca?olic to rememb] t ! acute =m1 giv5 to ! doctr9e ( ,orig9al ,s9 by ,/4 ,augu/9e1 has nev] be5 f9ally accept$ by ! ,ca?olic ,roman ,*ur*2 inde$1 t ! ,trid5t9e ,def9ition expressly decl>es t ,concupisc5ce does n1 9 /rictness1 possess ! nature ( ,s91 b arises naturally1 on ! )drawal ( ! donum sup]additum1--s t ,mr4 ,t5nant c admit1 9 /ricte/ accuracy1 t 89 ?is respect1 ! ,roman !ology is m philosophical ?an t ( ! ,symbols ( ,prote/ant ,*ri/5dom40#cfa ,x is true t ! insi/5ce ^u 8,orig9al ,s90 possess+ someh[ 8! true & prop] nature ( ,s90 rema9s a grave difficulty1 ev5 9 ?is ,trid5t9e =mulation ( ! doctr9e2 :il/ ! objections1 already ref]r$ to z accumulat+ aga9/ ! !ory 9 g5]al1 reta9 "s ( _! cog5cy aga9/ o!r p>ts ( ?is decree4--,yet we h "h an impressive proclamation ( ! pr(\nde/ tru?s3 ! spiritual greatness ( ,god's plan = u1 ! sub/antial goodness ( ! mat]ial /ill ready to our h& = ! execution ( t plan1 & ,8 necess>y help ev] ready f ! fir/2 ! reality ( our lapse1 away f all ^!1 into s91 & ( ! effects ( su* lapse ^u ! s\l2 ! abid+ conflict betwe5 s5se & _s1 ! old man & ! new1 )9 ea* "o ( u2 & ! close solid>ity ( our poor1 upw>d-aspir+1 d[nw>d-plung+ race1 9 evil z well z 9 good4 7#e7 ,& z to ! ,*ri/ian ,my/ics1 _! "o p>ticul> dang] "h1--t ( a ,/atic ,conception ( man's _s z someh[ con/itut$1 f ! fir/1 a sub/ance ( a def9ite1 f9al size & dignity1 :i* b dem&s ! removal ( disfigur+ impurities1 is l>gely elim9at$1 ev5 9 !ory1 & all b completely ov]come 9 practice1 by ! doctr9e & ! practice ( ,pure ,love4 ,= 9 8,*>ity0 we get a directly dynamic1 expansive conception & exp]i5ce3 man's _s is1 at fir/1 pot5tial r ?an actual1 & has to be conqu]$ & br\ght1 z x 71 to su* & su* a size & close-knitness ( organization1 by mu* fight )1 & by ! sl[ trans=mation (1 ! animal & selfi% nature4 ,?us ,pure ,love1 ,*>ity1 ,agape1 has to fight x out1 in* by in*1 ) ano!r1 /ill positive =ce1 impure love1 concupisc5ce1 ,eros1 9 all ! latt]'s multi=m disguises4 ,"h ,purity has become some?+ int5sely positive & ( b\ndless capacities = gr[?2 z ,/4 ,?omas says1 8,pure ,love has no limit to its increase1 = x is a c]ta9 p>ticipation 9 ! ,inf9ite ,love1 :i* is ! ,holy ,_s40#cfb--;,9 ?is utt]ly real1 deeply ,*ri/ian way d ^! ,my/ics ov]come ,neo-,platoni/ /atic ab/ractions1 & simultane\sly rega91 9 _! practical !ory & emotional p]ception1 ! great tru? ( ! deep1 subtle =ce ( ,evil1 aga9/ :i* ,pure ,love has to /&1 9 virile gu>d1 z long z e>?'s vigil la/s4 ,& ! longe/ & mo/ difficult ( ^! conflicts is f\nd1--"h aga9 9 utt]ly ,*ri/ian fa%ion1--n 9 ! s5sual t5d5cies proce$+ f ! body1 b 9 ! self-adoration1 ! solipsism ( ! _s4 ,we h f\nd ?is 9 ,ca!r9e3 at h] be/ %e ev] has some?+ ( ! l>ge ,/oic joy at be+ b a citiz5 9 a div9e ,cosmopolis2 yet b ,love & ,humility1 ^? pr(\nde/ ( ! ,*ri/ian affections1 h indef9itely deep5$ ! tru? ( ! outlook1 & ! range ( ! "w to be done1 9 & = h]self & o!rs4 7#f7 ,yet ev5 ap>t f ,pure ,love1 ,my/icism c accurately be said to appreh5d an important tru? :51 along its /atic l9e ( ?\ght & feel+1 x sees ea* s\l z1 f ! fir/1 a sub/ance ( a p>ticul>1 f9al size4 ,= ea* s\l is d\btless int5d$1 f ! fir/1 to express a p>ticul> ?\ght & wi% ( ,god1 to =m "o1 nev] simply replaceable memb] 9 ,8 ,k+dom1 to atta9 to a unique k9d & degree ( p]sonality3 & ?\gh x c refuse to endorse & c>ry out ?is plan1 ! plan rema9s )9 x1 9 ! =m ( nev] entirely suppressible long+s4 ,! ,my/ic1 !n1 sees mu* "h also4 #c4 ,! w>f>e aga9/ ,evil4 ,pseudo-,my/icism4 ,! ?ird ( ! relations betwe5 ,my/icism & ! conception & exp]i5ce ( ,evil requires a fur!r elucidation ( an important di/9ction1 :i* we h already f\nd at "w all along1 m or less consci\sly1 betwe5 ! high] & ! l[] ,my/icism1 & _! respective1 pr(\ndly div]g5t1 temp]s1 objects1 & range4 7#a7 ,pr(4 ,mn/]b]g discrim9ates betwe5 ^! two ,my/icisms ) a brilliant excessiv5ess1 & ends by res]v+ ! ^w 8,my/icism0 = ! reject$ k9d alone4 8,z soon z we speak ( psy*ical objects1--( ideas1 feel+s1 & volitions1--z subject-matt]s ( our direct consci\sness & exp]i5ce1 we h put be=e ourselves an artificial product1 a trans=mation1 to :i* ! categories ( real life no long] apply40 ,9 ?is artificial product causal connections h tak5 ! place ( f9al ends4 ,b 8,hi/ory1 ,practical ,life1 ''' ,morality1 ,religion h no?+ to d ) ^! psy*ological con/ructions2 ! categories ( ,psy*ology10 treat$ by ,mn/]b]g himself z a ,natural1 ,det]m9i/ ,sci5ce1 8mu/ n intrude into _! teleological doma9s4 ,b if10 on ! o!r h&1 8! categories belong+ to ,reality10 :i* is ,spiritual & ,lib]t>ian1 8are =c$ on to ! psy*ological sy/em1 a sy/em :i* 0 fram$0 by our m9d 89 ! int]e/ ( causal explanation1 we get a *eap mixture1 :i* satisfies nei!r ! "o aim nor ! o!r4 ,j ?is is ! effect ( ,my/icism4 ,x is ! p]sonal1 emotional view appli$1 n to ! _w ( ,reality1 :]e x fits1 b to ! ,physical & ,psy*ological worlds1 :i* are con/ruct$ by ! human logical w1 ) a view to ga9+ an imp]sonal1 unemotional causal sy/em4''' ,! ideals ( ,e?ics & ,religion ''' h n[ be5 project$ into ! atomi/ic /ructure0 7( ! ,causal ,sy/em71 8& h ?us become dep5d5t ^u ?is sy/em's nature2 !y f9d _! "r ( exi/5ce limit$ to ! regions :]e ignorance ( ,nature leaves blanks 9 ! ,causal ,sy/em1 & h to tremble at e advance :i* ,sci5ce makes40 ,x is to ?is projection alone t ,mn/]b]g w\ld apply ! t]m 8,my/icism10 :i* ?us becomes exclusively 8! doctr9e t ! processes 9 ! _w ( physical & psy*ical objects are n always subject to natural laws1 b are influ5c$1 at times1 9 a mann] fundam5tally inexplicable f ! /&po9t ( ! causal conception ( ,nature4''' ,yet1 ! special int]e/ ( ! ,my/ic /&s & falls "h ) 8 conviction t1 9 ^! extra-causal comb9ations10 ?us op]ative "r )9 & at ! level ( ?is causal sy/em1 8we h a0 direct1 demon/rable 8manife/ation ( a positive sy/em ( q ano!r k9d1 a ,sy/em ( ,values1 a sy/em dom9at$1 n by ,me*anism1 b by ,significance40#cfc 7#b7 ,n[ we h be5 giv5 "h a d\btless excessively anti!tic & duali/ic picture ( :at1 9 actual life1 is a close-knit v>iety 9 unity1--t int]action betwe51 & anticipation ( ! :ole 91 ! p>ts1 & t indication ( ! lat] /ages 9 ! e>li]1--:i* is s /rik+ly op]ative 9 ! ord] & organization ( ! v>i\s con/itu5ts & /ages ( ! processes & gr[? ( ! human m9d & "*1 & :i* appe>s aga9 9 ! ,reality appreh5d$1 reproduc$1 & enri*$ by man's p[]s4 ,ev5 9 ! humble/ ( our ,s5se-p]ceptions1 !re is already a m9d p]ceiv+ & a ,m9d p]ceiv$2 &1 9 ! mo/ ab/ract & artificial ( our intellectual con/ructions1 !re is n only a logical requirem5t1 b also1 und]ly+ ?is requirem5t z ?is cause's deepe/ cause1 an ev]-gr[+ if un>ticulat$ exp]i5ce & s5se t only by ! close/ contact ) ! mo/ imp]sonal-seem+1 imp]sonally conceiv$ =ces ( life & nature1 & by ! deepe/ recollection )9 its own int]ior _w ( m9d & w1 c man's s\l adequately develop & keep alive1 )9 itself1 a solid degree & consci\sness ( ,_s1 ,free-w1 ,p]sonality1 ,et]nity1 & ,god4 ,?us1 9 proportion z he comes m deeply to advance 9 ! true occasions ( 8 _s's gr[?1 does man /ill fur!r emphasize & diff]5tiate ^! two levels3 ! %all[]1 spacial-temporal1 ma!matico-physical1 quantitative & det]m9i/ aspect ( reality & level ( appreh5sion2 & ! deep]1 alone at all adequate1 exp]i5ce ( all ! full] degrees ( ,reality & effectuations ( ! _s's life1 ) _! ov]lapp+1 int]p5etrat+ ,succession1 7_! ,duration71 & _! ,lib]t>ianism1 ,int]iority1 & ,s5se ( ! ,inf9ite4 ,he ?us emphasizes bo? levels1 because ! det]m9i/ level is f\nd to be1 ?\gh nev] ! s\rce or direct cause1 yet ev] a necess>y awak5] & purifi] ( ! ,lib]t>ian level4 ,/rictly )9 ! temporal-spacial1 quantitative me?od & level1 inde$1 we c n[h]e f9d ,teleology2 b if we look back ^u ^! quantitative sup]ficialities f ! qualitative1 durational & p]sonal1 spiritual level & /&po9t1 7:i* alone con/itute our direct exp]i5ce71 we f9d t ! quantitative1 causal level & me?od is ev]y:]e inadequate to exhau/ or rightly to picture ,reality1 9 exact proportion to ?is reality's degree ( fulness & ( wor?4 ,f ! simple/ ,vegetable-,cell up to ,or*ids & ,insectivor\s ,plants2 f ^! on to ,protozoans & up1 ?r\gh ,insects1 ,reptiles1 & ,birds1 to ! mo/ intellig5t ( ,dome/ic ,animals2 f ^! on to ,man1 ! ,savage1 & up to ! mo/ cultur$ or sa9tly ( human p]sonalities3 we h ev]y:]e1 & increas+ly1 an inside1 an organism1 a subject z well z object1--a s]ies :i* is1 probably f ! fir/1 end[$ ) "s k9d ( dim consci\sness1 & :i* increas+ly possess$ ( a m & m def9ite consci\sness1 culm9ates 9 ! full self-consci\sness ( ! mo/ fully human man4 ,& ev]y:]e "h1 ?\gh 9 indef9itely increas+ measure1 x is ! individualiz+ & hi/orical1 ! organic & s\l-conceptions & exp]i5ces :i* con/itute ! mo/ *>act]i/ic & important tru?s & reality ab\t & 9 ^! be+s4 ,= ! high] up we get 9 ?is scale ( ,reality1 ! m does ! ,int]ior det]m9e & express itself 9 ! ,ext]ior1 & ! m does n only k9d diff] f k9d ( be+1 b ev5 ! s+le individual f ! o!r individuals )9 ea* sev]al k9d4 ,& yet n[h]e1 n ev5 9 free-will+1 mo/ individualiz$1 p]sonal ,man d we f9d ! quantitative1 det]m9i/ envelope simply torn asund] & reveal+ ! qualitative1 lib]t>ian _s p]fectly nak$ & directly te/able by *ronomet]1 measur+-rod1 or crucible4 ,! _s is ?us ev] l unto a glov$ h&1 :i*1 let x move ev] s spontane\sly1 w ev]1 9 ! fir/ in/ance1 pres5t ! five s5ses ) a glove :i*1 to _! exclusive te/s1 appe>s z b dead & motionless lea!r4 7#c7 ,n[ we h already 9 ,*apt] ,,ix /udi$ ! contra/+ attitudes ( ,ca!r9e & h] att5dants t[>ds "o class ( su* effects1--^? attribut$ to ! ,div9e ,_s1--& h5ce1 9 pr9ciple1 t[>ds ?is :ole "q4 ,yet x is 9 ! matt] ( ph5om5a1 tak5 to be directly ,diabolic or ,pret]natural1 t a ,pseudo-,my/icism has be5 specially fruitful 9 /rangely mat]iali/ic fantasies4 ,z late z #aggd ! ,in/itutiones ,!ologiae ,my/icae ( ,dom ,s*ram1 ,o4,s4,b41 a book :i* ev5 yet enjoys consid]able au?ority1 /ill solemnly describ$1 z s _m facts1 cases ( ,diabolical ,incubi & ,succubae4 ,ev5 9 #ahcf-ahdb ! layman ,joseph ,grres c\ld /ill devote a full half ( 8 widely influ5tial ,my/ik to 8,diabolical ,my/icism10--wit*craft1 etc42 a l>ge space to 8,natural ,my/icism10--div9ation1 lycan?ropy1 vampires1 etc42 & a consid]able "p ( ! 8,div9e ,my/icism10 to v>i\s directly miracul\s ph5om5alisms4 ,! ,abb ,ribet c\ld /ill1 9 8 ,la ,my/ique ,div9e1 di/+ue de ses ,contrefaons ,diaboliques1 ( #ahie1 give u a simil>ly uncritical mixture & transposition ( te/s & levels4 ,b ! t]rible ravages ( ! belief 9 wit*craft 9 ! lat] ,middle ,ages1 &1 only a few ye>s back1 ! humiliat+ fraud & craze conc]n+ 8,diana ,vaughan10 are alone abundantly suffici5t to w>n believ]s 9 ! positive "* ( ,evil away f all1 solidly avoidable1 approa*es to su* dang]\s =ms ( ?is belief4#cfd 7#d7 ,yet ! high] & highe/ ,my/ical attitude has nev] ceas$ to f9d its fulle/1 mo/ p5etrat+ expression 9 ! life & tea*+ ( devot$ *ildr5 ( ! ,roman ,*ur*1--sev]al ( :om h be5 proclaim$ ,doctors & ,models by t ,*ur* h]self4 ,& by a conjunction ( f\r *>act]i/ics ^! great normative lives & tea*]s /ill po9t ! way1 out ( & beyond all false or sickly ,my/icism1 on to ! :olesome & ! true4 7i7 ,!re is1 fir/1 ! gr& tru/ 9 & love ( ,god's beautiful1 wide _w1 & 9 & ( ! manifold tru? & goodness pres5t ?r\gh\t life1--realities :i* we h already f\nd rightly to be dwelt on1 9 c]ta9 recollective movem5ts & mom5ts1 to ! mom5t>y exclusion ( _! positively op]ative1 yet ev] weak]1 opposites4 8,well ,i wote10 says ,"m ,juliana1 8t heav5 & e>?1 & all t is made1 is great1 l>ge1 fair & good02 8! full-head ( joy is to behold ,god 9 all10 & 8truly to enjoy 9 ,our ,"l1 is a full lovely ?ank+ 9 ,8 sight40#cfe ,?is completely un-,mani*aean attitude1--s ,*ri/ian :5 held z ! ultimate among ! div]s1 sad & joyful1 /r5u\s & contemplative moods ( ! s\l1--is z /rongly pres5t 9 ,clem5t ( ,alex&ria1 9 ! ,/s4 ,ca!r9e ( ,si5a & ( ,g5oa1 9 ,/4 ,john ( ! ,cross1 & inde$ 9 ! recollective mom5ts ( all ! great ,my/ics4 7ii7 ,!re is1 next1 a /rong insi/5ce ^u ! s\l hav+ to transc5d all p>ticul> lights & impressions1 9 precise proportion to _! app>5tly extraord9>y "*1 if x w\ld become /rong & truly spiritual4 8,he t w rely on ! lett] ( ! div9e locution1 or on ! intellectual =m ( ! vision1 w necess>ily fall into delusion4 #8,! lett] kille?1 ! _s quick5e?'2 we mu/ !re=e reject ! lit]al s5se1 & abide 9 ! obscurity ( fai?40 8,"o desire only do? ,god all[ 9 ,8 pres5ce1 t ( p]fectly obs]v+ ,8 law & c>ry+ ! ,cross ( ,*ri/4''' ,t s\l1 :i* has no o!r aim1 w be a true ark conta9+ ! true ,manna1 :i* is ,god40 8,"o act ( ! w1 wr\ght 9 *>ity1 is m preci\s 9 ! eyes ( ,god1 ?an t :i* all ! visions & revelations ( heav5 might effect40 8,let m5 cease to reg>d ^! sup]natural appreh5sions ''' t !y may be free40#cff ,"h ! ess5ce ( ! doctr9e lies 9 ! importance atta*$ to ?is transc5d5ce1 & n 9 ! p>ticul> views ( ! ,sa9t conc]n+ ! "* ( ?is or t miracul\s-seem+ ph5om5on to be transc5d$4 7iii7 ,& ?is ess5tial doctr9e reta9s all its cog5cy1 ev5 ?\gh we hold ! /rict necessity ( a contr>y1 alt]nat+ movem5t ( def9ite occupation ) ! ,concrete1 ,cont+5t1 ,hi/orical1 ,in/itutional1 9 ?\ght & action4 ,= ?is occupation w be ) ! normal1 typical means1 duties1 & facts ( human & religi\s life2 &1 :il/ fully consci\s ( ! ,sup]natural work+ 9 & ) ^! seem+ly b natural mat]ials1 w1 ) ,/4 ,augu/9e1 pray ,god to 8grant m5 to p]ceive 9 little ?+s ! common-seem+ indications ( ?+s bo? small & great10 &1 ) him1 w see a great] miracle 9 ! ye>ly trans=mation ( ! v9e's wat]y sap into w9e1 & 9 ! g]m9ation ( any s+le se$1 ?an ev5 9 t ( ,cana4#cfg 7iv7 ,& !n !re is1 ^u ! :ole1 a t5d5cy to conc5trate1 at ^! recollective /ages1 ! s\l's att5tion ^u ,*ri/ & ,god alone4 8,i believe ,i und]/&10 says ,"m ,juliana1 8! m9i/ration ( holy ,angels1 z ,cl]ks tell2 b x 0 n %ew$ to me4 ,= ,himself is ne>e/ & meeke/1 highe/ & l[e/1 & doe? all4 ,god alone took our nature1 & none b ,he2 ,*ri/ alone work$ our salvation1 & none b ,he40#cfh ,& ?us we get a :olesome *eck ^u ! ,neo-,platoni/ c\ntless m$iations1 ( :i* ! reflex is /ill to be f\nd 9 ! ,areopagite4 ,god inde$ is alone held1 ) all ,ca?olic !ologians1 to be capable ( p5etrat+ to ! s\l's c5tre1 & ! fight aga9/ ,evil is simplifi$ to a wat* & w> aga9/ ,self1 9 ! =m ( an ev]-increas+ engrossm5t 9 ! ?\ght ( ,god1 & 9 ! int]e/s ( ,8 ,k+dom4 8,only a s\l 9 union ) ,god10 says ,/4 ,john ( ! ,cross1 8is capable ( ?is pr(\nd lov+ k3 = ?is k is itself t union4''' ,! ,devil has no p[] to simulate any?+ s great40 8,self-love10 says ,pre ,gr\1 8is ! sole s\rce ( all ! illusions ( ! spiritual life4''' ,jesus ,*ri/ on "o occasion said to ,/4 ,ca!r9e ( ,si5a3 #8,my daught]1 ?9k ( ,me1 & ,i w ?9k ( !e'3 a %ort epitome ( all p]fection4 #8,:]esoev] ?\ f9de/ self1' says ! ,imitation1 #8drop t self'3 ! s\l's degree ( fidelity to ?is precept is ! true measure ( its advancem5t40#cfi ,! highly au?oriz$ ,manuel de ,?ologie ,my/ique ( ! ,abb ,lejeune1 #ahig1 gives b "o-six? ( its ?ree-hundr$ pages to ! discussion ( all quasi-miracul\s ph5om5a1 puts !m all ap>t f ! sub/ance ( ,contemplation & ( ! ,my/ical ,life1 & dwells mu* ^u ! manifold dang]s ( su*1 nev] ess5tial1 ?+s4 ,! ,fr5* ,oratorian1 ,abb ,l4 ,lab]?onnire1 repres5ts1 9 ! ,annales de ,philosophie ,*rti5ne1 a spirituality z full ( a delicate ,my/icism z x is free f any atta*m5t to extraord9>y ph5om5a4 ,! same c be said ( ! ,rev4 ,george ,tyrrell's ,h>d ,say+s & ,ext]nal ,religion4 ,& ! ,abb ,s&reau has furni%$ u ) two books ( ! mo/ solid tradition & discrim9ation 9 all ^! matt]s4#cgj 7#e7 ,& we %\ld1 9 ju/ice1 rememb] t ! ,ph5om5ali/ ,my/icism1 object$ to by ,pr(4 ,mn/]b]g & s /]nly transc5d$ by ,/4 ,john ( ! ,cross1 is precisely :at is /ill hank]$ aft]1 & treat$ z ( spiritual wor?1 by pres5t-day ,spiritualism4 ,inde$1 ev5 ,pr(4 ,james's 9 _m respects valuable ,v>ieties ( ,religi\s ,exp]i5ce is s]i\sly damag$ by a cognate t5d5cy to treat ,religion1 or at lea/ ,my/icism1 z an abnormal faculty = p]ceiv+ ph5om5a inexplicable by physical & psy*ical sci5ce4 7#f7 ,& f9ally1 ) respect to ! p]sonality ( ,evil1 we mu/ n =get t 8!re are draw+s to evil z to good1 :i* are n m]e self-temptations1 ''' b :i* d]ive f o!r wills ?an our own2 /rictly1 x is only p]sons t c tempt u40#cga ,,*apt] ,,xiv ,,! ,,two ,,f9al ,,problems3 ,,my/icism ,,& ,,pan!ism4 ,,! ,,imman5ce ,,( ,,god1 ,,& ,,spiritual ,,p]sonality1 ,,human ,,& ,,div9e ,,introductory4 ,impossibility ( completely ab/ract+ f ! !oretical =m 9 ! /udy ( ! exp]im5tal matt]4 ,we n[ come to ! la/ two ( our f9al difficulties & problems--! suppos$ or real relations betwe5 ,inclusive or ,exclusive ,my/icism & ,pan!ism2 & ! "q conc]n+ ! ,imman5ce ( ,god & ,spiritual ,p]sonality1 ,human & ,div9e4 7#a7 ,a prelim9>y difficulty 9 ?is1 our deepe/1 task arises f ! fact t1 :]eas ! evid5ces ( a pr$om9antly individual1 p]sonal1 directly exp]im5tal k9d1 furni%$ by e at all deeply religi\s s\l1 h hi!rto be5 all b completely ov]look$ by tra9$ hi/orical inve/igators1 9 fav\r ( ! /udy ( ! !ological concepts & =mulations accept$ & transmitt$ by su* s\ls1 n[ ! opposite extreme is t5d+ to pr$om9ate1 z 9 ,pr(4 ,william ,james's ,v>ieties ( ,religi\s ,exp]i5ce1 #aijb1 or 9 ,pr(4 ,we9el's int]e/+ /udy1 ,! ,effects ( ! ,_s & ( ! ,spirits 9 ! ,sub-,apo/olic ,age1 #ahii4 ,= "h1 z ,pr(4 ,b\sset po9ts out 9 connection ) ! latt] book1 we get an all b complete ov]look+ ( ! fact t1 ev5 9 ! mo/ individual exp]i5ce1 !re is always "s intellectual framework or conception1 "s m or less traditional =m1 :i* _h previ\sly f\nd lodgm5t 91 & _h be5 m or less accept$ by1 t s\l2 s t1 ?\gh ! exp]i5ce itself1 :]e at all deep1 is nev] ! m]e precipitate ( a conv5tionally accept$ traditional intellectual =m1 x is nev]!less1 ev5 :5 m or less 9 conflict ) ?is =m1 nev] completely indep5d5t ( x4#cgb--,yet ?\gh we _c discrim9ate 9 full detail1 we c %[ c]ta9 peculi>ities 9 ! traditional ,jewi%1 ,mohamm$an1 ,*ri/ian ,my/icism to be n intr9sic to ! ,my/ical appreh5sions z su*1 b to come f ! !n preval5t philosophies :i* deflect$ ^? appreh5sions 9 ^? p>ticul> ways4 7#b7 ,9 view !n ( ?is inevitable int]-relation betwe5 ! exp]im5tal1 p]sonal matt] & ! !oretical1 traditional =m1 ,i %all fir/ consid] ! ,ari/otelian & ,neo-,platoni/ conceptions conc]n+ ! relations betwe5 ! ,g5]al & ! ,p>ticul>1 betwe5 ,god & ,individual ,?+s1 z be+ ! two1 p>tly rival yet l>gely simil>1 sy/ems t1 betwe5 !m1 h mo/ pr(\ndly influ5c$ ! intellectual />t+-po9t1 analysis1 & =mulation ( ^? exp]i5ces2 & %all try to %[ ! special attraction & dang] ( ^! conceptions = ! my/ically religi\s temp]am5t4 ,i %all next discuss ! conceptions z to ! relations betwe5 ,god & ! individual p]sonality1--! ,nos1 ! ,_s1 & ! ,s\l1--:i*1 /ill l>gely ,ari/otelian & ,neo-,platoni/1 h ev5 m pr(\ndly comm5d$ !mselves to ^? ,my/ics1 s9ce ^! conceptions s l>gely met "s ( ^? ,my/ics' requirem5ts1 & inde$ rema9 /ill1 9 "p1 ! be/ analysis procurable4 ,i %all1 ?irdly1 face ! "q z to any intr9sic t5d5cy to ,pan!ism 9 ,my/icism z su*1 & z to ! significance & ! possible utility ( any su* t5d5cy1 keep+ all full] description ( ! "r *eck ^u x = my la/ *apt]4 ,& f9ally1 ,i %all consid] :at degree & =m ( ! ,div9e ,imman5ce 9 ! human s\l1 ( direct ,exp]i5ce or ,k ( ,god on ! "p ( man1 & ( 8,p]sonality0 9 ,god1 appe> to result f ! mo/ c>eful analysis ( ! deepe/ religi\s consci\sness1 & f ! requirem5ts ( ! ,sci5ces & ( ,life4 ,i4 ,,relations ,,betwe5 ,,! ,,g5]al ,,& ,,! ,,p>ticul>1 ,,god ,,& ,,individual ,,?+s1 ,,accord+ ,,to ,,ari/otle1 ,,! ,,neo-,,platoni/s1 ,,& ,,! ,,m$ieval ,,/rict ,,reali/s4 #a4 ,ari/otle1 ,plato1 ,plot9us1 ,proclus4 7#a7 ,) reg>d to ! relations betwe5 ! ,g5]al & ,p>ticul>1 we %\ld note ,ari/otle's f9al p]plexities & contradictions1 aris+ f 8 failure to h>monize or to transc5d1 by means ( a new & self-consi/5t conception1 ! two curr5ts1 ! ,platonic & ! specifically ,ari/otelian1 :i* make up 8 ?\ght4 ,=1 ) him z ) ,plato1 all ,k has to d ) ,reality3 h5ce ,reality alone1 9 ! highe/1 prim>y s5se ( ! ^w1 c =m ! highe/1 prim>y object ( ,k2 ,k w be busy1 prim>ily1 ) ! ,ess5ce1 ! ,sub/ance ( ?+s4 ,b ) him1 z aga9/ ,plato1 e sub/ance is unique1 :5ce x w\ld foll[ t all k ref]s1 at bottom1 to ! ,individual1--individual be+s w\ld =m1 n only ! />t+-po9t1 b also ! cont5t & object ( k4--,yet ?is is :at ,ari/otle1 once m at "o ) ,plato1 /\tly d5ies3 ,sci5ce1 ev5 :]e x p5etrates mo/ deeply into ! ,p>ticul>1 is nev] direct$ to individual ?+s z su*1 b always to ,g5]al ,concepts2 & ?is1 n because ( our human incapacity completely to "k ! ,individual1 z su*1 b because ! ,g5]al1 9 spite ( ! ,p>ticul> be+ bett] kn[n to u1 is m primitive & m kn[able1 z alone possess+ t ,immutability :i* mu/ *>act]ize all objects ( true k4#cgc ,! true ,ess5ce ( ?+s consi/s only 9 :at is ?\ght 9 _! ,concept1 :i* concept is always "s ,univ]sal2 yet ?is ,univ]sal exi/s only 9 ,individual ,be+s1 :i* are ?us decl>$ true ,sub/ances3 "h are two cont5tions1 ! possibility ( ^: co-exi/5ce he fails to expla94 ,inde$ at "o "t x is ! ,=m1 at ano!r x is ! ,individual ,be+1 compos$ ( ,=m & ,matt]1 :i* appe>s z real2 & ,matt]1 aga91 appe>s bo? z ! ,indef9ite ,g5]al & z ! ,cause ( ,individual ,p>ticul>ity4#cgd 7#b7 ,n[ ,plato _h inde$ insi/$ ^u asc5d+ to ev5 great] ab/raction1 unity1 & g5]ality1 z ! sure process = atta9+ to ! tru? ( ?+s2 & _h reta9$ :at is1 = u1 a /rangely unp]sonal1 ab/ract elem5t1 precisely 9 8 highe/ concept1 s9ce ,god "h is h>dly p]sonal1 b ! ,idea ( ,good1 a ,sub/ance di/9ct f all o!r ?+s1 yet n1 on ?is acc\nt1 an ,individual4 ,yet ,plato's pr(\ndly ae/hetic1 social1 e?ical1 above all religi\s1 consci\sness =c$ him to ! inconsi/5cy ( proclaim+ t1 z ! ,sun is high] ?an ! light & ! eye1 s ! ,good is high] ?an 7m]e7 ,be+ & ,k2 & ?is ,supreme ,idea ( ! ,good gives to ?+s _! ,be+1 & to ! und]/&+ its p[] ( ,cognition1 & is ! ,cause ( all ,rightness & ,beauty1 ! ,s\rce ( all ,reality & ,reason1 & h5ce1 n only a f9al1 b also an effici5t ,cause1--inde$ ! ,cause1 pure & simple4#cge ,9 ! ,philebus he tells u explicitly t ! ,good & ! ,div9e ,reason are id5tical2 & 9 ! ,timaeus ! ,demiurge1 ! ,_w-,=m]1 looks inde$ to ! ,image ( ! ,_w1 9 ord] to copy x3 yet ! ,demiurge is also himself ?is image :i* he copies4#cgf ,we ?us /ill h a supreme ,multiplicity 9 ,unity z ! *>act]i/ic ( ! deepe/ ,reality2 & its *ief attribute1 ,goodness1 is n ! mo/ ab/ract & alo(1 b ! mo/ ri* 9 qualities & ! mo/ b\ndlessly self-communicative3 8,he 0 good1 s he desir$ t all ?+s %\ld be z l unto himself z possible40#cgg ,& ,ari/otle1 7al?\gh he places ,god altoge!r outside ! visible _w1 & attributes to ,him !re "o sole action1 ! ?9k+ ( 8 own ?\ght1 & "o quasi-emotion1 intellectual joy at ?is ?9k+71 /ill ma9ta9s1 9 ?is %runk5 =m1 ! id5tity ( ! ,good & ( ! ,supreme ,reason1 ,nos1 & a c]ta9 ,multiplicity 9 ,unity1 & a true self-consci\sness1 )9 ,him4 7#c7 ,x is ,plot9us :o is ! fir/ expressly to put ! ,godhead1--9 /rict ob$i5ce to ! ,ab/ractive s*eme1--beyond all ,multiplicity1 h5ce above ! highe/ ,reason itself1 = reason ev] conta9s at lea/ ! duality ( ,subject ?9k+ & ( ,object ?\ght2 above ,be+1 = all be+ has ev] a multitude ( det]m9ations2 & above e "p & ! totality ( ,all ,?+s1 = x is ! cause ( !m all4 ,! ,cause is "h ev] outside ! effect1 ! ,unity outside ! ,multiplicity1 :at is ?\ght outside ( :at ?9ks4 ,! ,fir/ is ?us purely transc5d5t1--) "o *>act]i/ic exception3 al?\gh above ,be+1 ,en]gy1 ,?\ght1 & ,?9k+1 ,beauty1 ,virtue1 ,life1 ,x is /ill ! ,good2 & because ( ?is1 ?\gh utt]ly self-suffic+ & )\t action ( any k9d1 ,x1 8z x 710 ov]fl[s1 & ?is ov]fl[ produces a ,second4#cgh ,& only ?is ,second is "h ! ,nos1 possess$ ( :at ,ari/otle attributes to ! ,fir/3 x is no %e] ,unity1 8all ?+s are toge!r !re1 yet are !y !re discrim9at$03 x is contemplative ,?9k+ ( itself2 x is pure & p]fect ,action4#cgi 7#d7 ,& ,proclus :o1 ?r\gh ! ,pseudo-,dionysius1 is ! *ief m$iator betwe5 ,plato & ,plot9us on ! "o h&1 & ! ,m$ieval ,my/ics & ,s*ola/ics on ! o!r1 is1 ) 8 imm5se ?ir/ = ,unity1 necess>ily absorb$ by ! "q z to ! ,law accord+ to :i* all ?+s are conjo9$ to a :ole4 ,& ?is ,law is = him ! process ( ! ,_m out ( ! ,"o1 & _! incl9ation back to ! ,"o2 = ?is process & incl9ation det]m9e ! connection ( all ?+s1 & ! precise place occupi$ by ea* ?+ 9 t connection4 ,all ?+s move 9 ! circle ( procession f _! cause1 & ( return to x2 ! simple/ be+s are ! mo/ p]fect2 ! mo/ complex are ! mo/ imp]fect4#chj #b4 ,! ,anti-,proclian curr5t1 9 ! ,areopagite's view4 ,n[ 9 ! ,pseudo-,dionysius we f9d an int]e/+ oscillation betwe5 g5u9e ,neo-,platonism1 :i* f9ds ,be+s p]fect 9 proportion to ! fewness & univ]sality ( _! attributes1 al?\gh1 ) x1 he inconsi/5tly holds ,goodness1--! deepe/ b n ! mo/ g5]al attribute1--to be ! mo/ p]fect ( all2 & ,ari/otelianism at its ri*e/1 :5 x f9ds ,be+s p]fect accord+ to ! multiplicity & dep? ( _! attributes4 ,dionysius himself becomes aw>e ( ! dead-lock !nce ensu+4 8,! ,div9e "n ( ! ,good is ext5d$ to ?+s be+ & to ?+s n be+10--a /atem5t =c$ ^u him by 8 keep+1 ) ,plato & ,plot9us1 ,goodness z ! supreme attribute1 & yet driv+ home1 m completely ?an !y1 _! fir/ pr9ciple t ,g5]ality & ,p]fection rise & s9k toge!r4 8,! ,"n ( ,be+ is ext5d$ to all ?+s be+0 & /ret*es fur!r ?an ,life4 8,! "n ( ,life is ext5d$ to all ?+s liv+0 & /ret*es fur!r ?an ,wisdom4 8,! ,"n ( ,wisdom is ext5d$10 only1 8to all ! intellectual1 & rational1 & s5sible40 ,b if s1 8= :at reason d we affirm10 7z he has be5 do+ 9 ! previ\s sections71 8t ,life10 ! less ext5d$1 8is sup]ior to 7m]e7 ,be+10 ! m ext5d$8 8& t ,wisdom10 ?\gh less ext5d$1 8is sup]ior to m]e ,life10 ! m ext5d$8 ,& he answ]s 9 fav\r ( dep? & ri*ness ( attributes4 8,if any "o assum$ ! intellectual to be )\t be+ or life1 ! objection might hold good4 ,b if ! ,div9e ,m9ds10 ! ,angels1 8bo? are above all o!r be+s1 & live above all o!r liv+ creatures1 & ?9k & "k above s5sible p]ception & reason+1 & aspire beyond all o!r exi/5t & aspir+ be+s1 to ''' ! ,beautiful & ,good3 !n !y encircle ! ,good m closely40 ,= 8! ?+s t p>ticipate m 9 ! "o & b\ndless-giv+ ,god1 are m ''' div9e1 ?an ^? t come beh9d !m 9 gifts40#cha ,& ) abid+ tru? he says3 8,^? :o place attributes on ,t :i* is above e attribute1 %\ld d]ive ! affirmation f :at is m cognate to ,x2 b ^? :o ab/ract1 ) reg>d to ,t :i* is above e ab/raction1 %\ld d]ive ! negation f :at is fur!r remov$ f ,x4 ,are n1 e4g41 ,life & ,goodness m cognate to ,x ?an air & /one8 ,& is ,x n fur!r remov$ f debau* & ang] ?an f ineffabl5ess & incompreh5sibility80#chb ,b m usually ,dionysius %[s little or no pref]5ce = any p>ticul> attribution or d5egation2 all are tak5 to fall %ort s inf9itely z to elim9ate any "q z to degrees ( failure4 8,! ,deity-,above-,all ''' is nei!r ,s\l nor ,m9d1 nei!r ,"o nor ,on5ess1 nei!r ,deity nor ,goodness40#chc ,god is ?us purely transc5d5t4 #c4 ,cont9uators ( ! ,proclian curr5t4 ,! influ5ce ( ! ,areopagite 0 notori\sly imm5se ?r\gh\t ! ,middle ,ages1--inde$ un*eck$1--along its ,proclian1 ,emanational1 ,ultra-,unitive curr5t1--among ! ,pan!i/s f ! ,*ri/ian1 ,mohamm$an & ,jewi% camps4 7#a7 ,?us ,scotus ,eriug5a 7:o di$ 9 ab\t #hgg ,a4,d47 insi/s3 8,9 /rict p>lance1 ! ,div9e ,nature ,itself exi/s alone 9 all ?+s1 & no?+ exi/s :i* is n t ,nature4 ,! ,"l & ! ,creature are "o & ! same ?+40 8,x is its own ,self t ! ,holy ,tr9ity loves1 sees1 moves )9 u40 ,"o ( 8 fundam5tal ideas is ! equival5ce ( ! degrees ( ab/raction & ^? ( exi/5ce2 he simply hypo/atizes ! logical table4#chd ,eriug5a 0 condemn$4 7#b7 ,b ! ,pseudo-,ari/otelian1 really ,proclian1 ,lib] de ,causis1 writt5 by a ,mohamm$an 9 ab\t #hej ,a4,d41 became1 f its translation into ,lat9 9 ab\t #aahj ,a4,d4 onw>ds1 an au?ority among ! or?odox ,s*ola/ics4 ,x takes1 z 8an example ( ! 7true7 doctr9e z to ,causes1 ,be+1 ,liv+-,be+1 & ,man4 ,"h x is necess>y t ! ?+ ,be+ %\ld exi/ fir/ ( all1 & next ,liv+-,be+1 & la/ ,man4 ,liv+-,be+ is ! proximate1 ,be+ is ! remote cause ( ,man2 h5ce ,be+ is 9 a high] degree ! cause ( ,man ?an is ,liv+-,be+1 s9ce ,be+ is ! cause ( ,liv+-,be+1 :i* latt] aga9 is ! cause ( ,man40 ''' 8,be+1 7( ! k9d7 :i* is be=e ,et]nity1 is ! fir/ cause4''' ,be+ is m g5]al ?an ,et]nity4''' ,be+ ( ! k9d :i* is ) & aft] ,et]nity1 is ! fir/ ( creat$ ?+s4''' ,x is above ,s5se1 & ,s\l1 & ,intellig5ce40#che 7#c7 ,! ,mohamm$an ,avic5na1 :o di$ 9 #ajcg ,a4,d41 is mo/ly ,ari/otelian 9 philosophy & ,or?odox 9 religi\s int5tion1 &1 translat$ into ,lat91 0 mu* us$ by ,/4 ,?omas4 ,yet he has lapses into pure ,pan!ism1 su* z3 8,! true ,be+ t belongs to ,god1 is n ,8 only1 b is ! ,be+ ( all ?+s1 & comes =? abundantly f ,8 ,be+4 ,t :i* all ?+s desire is ,be+3 ,be+ is ,goodness2 ! p]fection ( ,be+ is ! p]fection ( ,goodness40#chf 7#d7 ,& ! ,spani% ,jew1 ,ibn ,gebirol 7,avicebron71 :o di$ ab\t #ajgj ,a4,d41 is pr$om9antly ,proclian1 b ) a =m ( ,pan!ism :i*1 9 p>ts1 /rik+ly =e%ad[s ,sp9oza4 ,8 ma/]ly ,fons ,vitae1 z translat$ into ,lat91 ex]cis$ a pr(\nd influ5ce ^u ,duns ,scotus4 8,bel[ ! fir/ ,mak] !re is no?+ b :at is bo? matt] & =m40 8,all ?+s are resolvable into ,matt] & ,=m4 ,if all ?+s 7 resolvable into a s+le root10 7t is1 into ,=m alone71 8!re w\ld be no diff]5ce betwe5 t "o root & ! "o ,mak]40 ,!re exi/s a univ]sal ,matt] & a univ]sal ,=m4 ,! fir/1 or univ]sal ,matt]1 is a sub/ance exi/+ by itself1 :i* su/a9s div]sity1 & is "o 9 numb]3 x is capable ( receiv+ all ! diff]5t k9ds ( =ms4 ,! univ]sal ,=m is a sub/ance :i* con/itutes ! ess5ce ( all ! diff]5t k9ds ( =ms4''' ,by means ( ! k ( ?is univ]sal ,=m1 ! k ( e 7less g5]al7 =m is acquir$1--is d$uc$ f x & resolv$ into x40 8,be+ falls "u f\r categories1 answ]+ to3 :e!r x is1 :at x is1 :at is its quality1 & :y x is3 b1 ( ^!1 ! fir/ 9 ord] ( dignity is ! category :i* inquires :e!r x is at all40#chg ,we ?us get aga9 ! degree ( wor? /rictly id5tical ) ! degree ( g5]ality4 #d4 ,inconsi/5cies ( ,aqu9as & ,scotus4 7#a7 ,/4 ,?omas1 ! *ief ( ! or?odox ,s*ola/ics1 has embodi$ ! entire ,dionysian writ+s 9 8 own works1 b lab\rs assidu\sly--& successfully1 z f> z 8 own /atem5ts are conc]n$--to gu>d aga9/ ! ,pan!i/ic t5d5cies special to /rict ,realism4 ,yet x is cle>1 f 8 frequ5t w>n+s & difficult di/9ctions reg>d+ ! d\ble s5se ( ! proposition1 8,god is %e] ,be+10 & f ! ease ) :i* we f9d ,eckh>t1 an entirely consi/5t ,reali/1 lapse into ! ,pan!i/ic s5se1 h[ imman5t is ! dang] to any sev]e =m ( ! sy/em4#chh ,& he fails to give u a ?or\ghly und]/&able & consi/5t acc\nt z to ! relations betwe5 ! ,g5]al & ! ,p>ticul>1 betwe5 ,=m & ,matt]1 & betwe5 ^! two pairs ( conceptions4 ,?us 8,mat]ia signata10 matt]1 z be>+ c]ta9 dim5sions1 8is ! pr9ciple ( individuation03#chi yet ?is quantum is already an individually det]m9$ quantity1 & ?is det]m9ation rema9s unexpla9$4 ,& c]ta9 =ms exi/ sep>ately1 )\t matt]1 9 :i* case ea* s+le =m is a sep>ate species2 z ) ! ,angels &1 pre-em95tly1 ) ,god4--,yet1 z already ,duns ,scotus insi/$1 ,aqu9as' g5]al pr9ciple seems to require ! non-exi/5ce ( pure =ms z di/9ct be+s1 & ! p>tial mat]iality ( all individual be+s4#cij 7#b7 ,& ,duns ,scotus tea*es1 9 explicit return to ,avicebron1 t e creat$ sub/ance consi/s ( matt] z well z ( =m1 & t !re is b "o1 ,fir/ ,matt]1 :i* is id5tical 9 e p>ticul> & d]ivative k9d ( matt]4 ,! _w appe>s to him z a gigantic tree1 ^: root is ?is indet]m9ate matt]2 ^: bran*es are ! transitory sub/ances2 ^: leaves ! *angeable accid5ts2 ^: fl[]s1 ! rational s\ls2 ^: fruit are ! ,angels3 & :i* ,god has plant$ & :i* ,he t5ds4 ,"h aga9 ! ord] ( ,efficacity1--) ! tell-tale exception ( ,god1--is id5tical ) t ( ,g5]ality4#cia #e4 ,eckh>t's ,pan!i/ic tr5d4 ,b x is ,eckh>t :o consi/5tly develops ! ,pan!i/ic tr5d ( a rigor\s ,intellectualism4 ,! v compet5t & /rongly ,?omi/ic ,fa!r ,d5ifle %[s h[ ,eckh>t /rictly foll[$ ! g5]al s*ola/ic doctr9e1 z enunciat$ by ,avic5na3 8,9 e creature its ,be+ is "o ?+1 & is f ano!r1 its ,ess5ce is ano!r ?+1 & is n f ano!r02 :]eas 9 ,god1 ,be+ & ,ess5ce are id5tical4 ,& ,d5ifle adds3 8,eckh>t w h be5 unable to answ] = himself ! "q z to :at1 9 /rictness1 ! #8,esse' is1 9 di/9ction f ! #8,ess5tia'2 inde$ no "o c\ld h told him1 ) precision4''' ,eckh>t leaves intact ! di/9ction betwe5 ! ,ess5ce ( ,god & t ( ! creature2 b1 d\btless 9 "p because ( ?is1 he feels himself free1--9 />t+ f an ambigu\s text ( ,boetius1--to break d[n ! c>eful discrim9ations e/abli%$ by ,/4 ,?omas1 9 view ( ?is same text1 betwe5 ,univ]sal ,be+1 ,common to all ?+s extant1 & ,div9e ,be+1 res]v$ by ,aqu9as = ,god alone40#cib 8,:at ?+s are ne>] to ea* o!r1 ?an any?+ t is & ,be+8 ,!re is no?+ betwe5 !m40 8,v ,be+10 ! ,be+ ( ,god1 8is ! actualiz+ ,=m ( e =m1 ev]y:]e40 8,9 "o ^w10 adds ,d5ifle1 8! ,be+ ( ,god con/itutes ! =mal ,be+ ( all ?+s40#cic ,! degrees ( ,g5]ality & ,ab/ract ,?9kabl5ess are aga9 also ! degrees ( ,reality & ,wor?3 8! ,et]nal ,^w assum$ to ,itself1 n ?is or t human be+1 b a human nature :i* exi/$ b>e1 unp>ticul>iz$40 8,be+ & ,kn[abl5ess are id5tical40 ,:5 speak+ sy/ematically ,eckh>t is /rictly ,plot9ian3 8,god & ,godhead are z di/9ct z e>? is f heav540 8,! ,godhead has left all ?+s to ,god3 ,x owns n\ght1 wills n\ght1 requires n\ght1 effects n\ght1 produces n\ght40 8,?\ %alt love ! ,godhead z ,x truly is3 a non-,god1 non-,_s1 non-,p]son ''' a %e]1 pure1 cle> ,"o1 sev]$ f all duality3 let u s9k d[n into t ,"o1 ?r\gh\t et]nity1 f ,no?+ unto ,no?+1 s help u ,god40 8,! ,godhead ,itself rema9s unkn[n to ,itself40 8,x is ,god :o en]gizes & speaks "o s+le ?+1--,8 ,son1 ! ,holy ,gho/1 & all creatures4''' ,:]e ,god speaks x1 !re x is all ,god2 "h1 :]e man und]/&s x1 x is ,god & creature40#cid ,no wond] t ! foll[+ are among ! propositions condemn$ by ,pope ,john ,,xxii 9 #acbi3 8,god produces me z ,8 own ,be+1 a ,be+ id5tical1 n m]ely simil>02 &1 8,i speak z falsely :5 ,i call ,god 7! ,godhead7 good1 z if ,i call :ite1 black40#cie #f4 ,! logical goal ( /rict ,realism4 ,?is s]ies ( facts1 :i* c\ld be indef9itely ext5d$1 well illu/rates ! p]si/5ce ( 8! fundam5tal doctr9e common to all =ms ( ,realism1--( ! species z an entity 9 ! individuals1 common to all & id5tical 9 ea*1 an entity to :i* individual diff]5ces adh]e z accid5ts10 z ,pr(4 ,se?-,pattison accurately def9es ! matt]4 8,yet :5 exi/5ce is 9 "q1 x is ! individual1 n ! univ]sal1 t is real2 & ! real individual is n a comp\nd ( species & accid5ts1 b is individual to ! inmo/ fibre ( 8 be+40 ,n z ?\gh ,nom9alism 7 9 ! "r4 ,= 8ea* f9ite individual has its0 special 8place 9 ! "o real univ]se1 ) all ! p>ts ( :i* x is insep>ably connect$4 ,b ! univ]se is itself an individual or real :ole1 conta9+ all its p>ts )9 itself1 & n a univ]sal ( ! logical ord]1 conta9+ its exemplifications "u x40#cif ,&1 above all1 m9ds1 spirits1 p]sons1--h[ev] truly !y may approximate m & m to c]ta9 great types ( rationality1 virtue1 & religion1 :i* types are ?us increas+ly expressive ( ,god's self-reveal+ purpose & nature1--are ev]1 n m]ely num]ically diff]5t1 z betwe5 "o individual & ! o!r1 b1 bo? 9 its pot5tialities & especially 9 its spiritual actualization1 no "o s\l c or does take ! place ( any o!r4 ,& if we ask :at !re is 9 any /rict ,realism to attract ! ,my/ical s5se1 we %all f9d x1 ,i ?9k1 9 ! insi/5ce ( su* ,realism ^u ,unity1 ,univ]sality1 & ,/ability4 ,yet 9 s f> z ,my/icism1 9 su* a case ,exclusive ,my/icism1 t5ds to ou/ ! ,outgo+ movem5t ( ! s\l1 x empties ^! =ms ( _! ,multiple1 ,individual1 & ,en]giz+ cont5t4 ,inclusive ,my/icism may be truly said alone to atta9 to ! true ,my/ic's desires2 = only by ! int]action ( bo? movem5ts1 & ( all ! p[]s ( ! s\l1 w ! said s\l escape ! ev]-increas+ pov]ty ( cont5t *>act]i/ic ( ! /rict ,reali/'s pyramid ( conceptions2 a pov]ty und\bt$ly antagoni/ic to ! secret aspiration ( ,my/icism1 :i* is ess5tially an appreh5sion1 admiration1 & love ( ! inf9ite dep?s & ri*es ( ,reality--( ?is ,reality no d\bt pres5t ev]y:]e1 yet 9 indef9itely v>i\s1 & mutually complem5t>y & /imulative =ms & degrees4 ,& ! read9ess ) :i* ,my/icism express$ itself 9 ! ,nom9ali/ ,categories1--di/9ctly less adequate to a heal?y1 ,p>tial ,my/icism ?an ! m mod]ate =ms ( ,realism1--%[s h[ little intr9sic 0 ! l9k :i* seem$ to b9d x to a ,realism ( ! mo/ rigor\s k9d4 ,,ii4 ,,relations ,,betwe5 ,,god ,,& ,,! ,,human ,,s\l4 ,9 tak+ next ! "q z to ! relations betwe5 ,god & ! ,human ,s\l1 we %all f9d our difficulties increas$1 because1 "h especially1 ! ,philosoph]s & ev5 ! ,biblical ,writ]s h1 ) reg>d to religi\s exp]i5ce1 us$ expressions & furni%$ /imulations ( a g5]ally complex & uncl>ifi$1 int]mitt5t1 & unh>moniz$ k9d2 & especially because c]ta9 specifically religi\s exp]i5ces & requirem5ts h op]at$ "h ) a unique int5sity1 at "o "t 9 a ,pan!i/ic1 at ano!r 9 a m or less ,dei/ic direction4 ,! read] w specially note ! po9ts 9 ! foll[+ doctr9es :i* help$ on ! conception t a c]ta9 c5tre or highe/ "p ( ! s\l is ,god1 or a "p ( ,god1 ,himself4 #a4 ,plato & ,ari/otle4 8,! ,nos40 7#a7 ,plato tea*es ! pre-exi/5ce & ! po/-exi/5ce 7immortality7 ( ! s\l1 z two int]dep5d5t tru?s4 ,9 8 e>li] /age1 e4g4 ! ,pha$rus1 he s little discrim9ates1 9 8 argum5t = immortality1 betwe5 ! individual s\l & ! ,_w-,s\l1 z to argue t 8! ,self-,mov+0 ,s\l g5]ally 8is ! beg9n+ ( motion1 & ?is motion10 7specially "h 9 connection ) ! human s\l71 8c nei!r be de/roy$ nor begott51 s9ce1 9 t case1 ! heav5s & all g5]ation w\ld collapse40 ,yet individual s\ls are n1 accord+ to him1 emanations ( ! ,_w-,s\l2 b1 z ! p>ticul> ideas /& beside ! ,supreme ,idea1 s d ! p>ticul> s\ls /& beside ! ,s\l ( ! ,:ole1 9 a di/9ct peculi>ity ( _! own4#cig--;,& aga91 s9ce ! s\l has laps$ f a pur]1 its appropriate1 life into ! body1 & has ?us no orig9al1 intr9sic relation to ?is body1 ! activity ( ! s5ses1 inde$ 9 /rictness ev5 t ( ! emotions1 _c =m "p ( its ess5tial nature4 ,only ! highe/ "p ( ! s\l1 ! ,reason1 ,nos1 :i*1 z 8sun-l1 ,god-l10 c appreh5d ! sun1 ,god1 is "o & simple1 z are all ! ideas1 immortal2 :]eas ! s\l's l[] "p consi/s ( two elem5ts1--! nobl]1 ! irascible1 & ! ignobl]1 ! concupiscible passions4 ,b h[ ! unity ( ! s\l's life c co-exi/ ) ?is psy*ical tritomy1 is a "q no d\bt nev] =mulat$ ev5 to himself by ,plato3 we c]ta9ly h only ?ree be+s b\nd toge!r1 n "o be+ active 9 diff]5t directions4#cih 7#b7 ,ari/otle1 if m sob] 9 8 g5]al doctr9e1 br+s "s special obscurities & contradictions4 ,= :il/ ! pre-exi/5ce ( ! s\l1 tak5 z a :ole1 is =mally d5i$1 & inde$ its v orig9 is l9k$ to t ( ! body1 its rational "p1 ! ,nos1 comes into ! physical organism f outside ( ! matt] altoge!r1 & an imp]sonal pre-exi/5ce is di/9ctly pr$icat$ ( x1--9 /rict con=mity ) 8 doctr9e t ! ,supreme ,nos does n directly act ^u1 or produce ?+s 91 ! _w4#cii #b4 ,/4 ,paul4 ,! 8,_s40 ,b x is ,/4 ,paul :o1 9 8 ,my/ical outbur/s & 9 ! sy/ematic p>ts ( 8 doctr9e1 z aga9/ ! simply hortatory level ( 8 tea*+1 gives u ! e>lie/1 "o ( ! deepe/1 & to ?is h\r by f> ! mo/ influ5tial1 among ! at all detail$ exp]i5ces & s*emes1 accept$ by & op]ative among ,*ri/ians1 z to ! relations ( ! human s\l to ,god4 ,& "h aga91 & ) *>act]i/ic int5sity1 c]ta9 ov]lapp+ d\ble mean+s & conceptions1 & "s vivid descriptions ( exp]i5ces readily sugge/ive ( ! div9ity ( ! s\l's highe/ "p1 repeat$ly appe>4 7#a7 ,9 ! sy/ematic passages we n only f9d ! t]ms ,psy*e1 8,s\l10 = ! vital =ce ( ! body2 & ,nos1 78,m9d107 8,he>t10 & 8,consci5ce10 = v>i\s aspects & functions ( man's rational & volitional nature3 b a special insi/5ce ^u ,pneuma1 8,_s10 mo/ly 9 a q special s5se ( ! ^w4 ,?us 9 #a ,cor4 ii1 #ad1 #ae1 we get an absolute contra/ betwe5 ! psy*ic or s>kic1 ! simply natural man1 & ! ,pneumatic1 ! ,spiritual "o1 all capacity = und]/&+ ! ,_s ( ,god be+ d5i$ to ! =m]4 ,! ,spiritual ?us appe>s z itself already ! ,div9e1 & ! ,_s z ! exclusive1 *>act]i/ic prop]ty ( ,god1 some?+ :i* is =eign to man1 ap>t f 8 ,*ri/ian r5ovation & elevation to a high] =m ( exi/5ce4 ,only ) ! entrance ( fai? & its consequ5ces into ! m9d & w ( man1 does ?is transc5d5t ,_s become an imman5t pr9ciple3 8?r\gh ,8 ,_s dwell+ 9 y40#djj--;,h5ce1 9 ! m sy/ematic ,paul9e ,an?ropology1 ,pneuma _c be tak5 z belong+ to man's orig9al end[m5t4 ,c]ta9ly 9 #a ,cor4 ii1 #aa1 ! t]m 8! _s ( a man0 appe>s simply because ! :ole passage is dom9at$ by a comp>ison betwe5 ! ,div9e & ! human consci\sness1 :i* all[s simultane\sly ( ! use ( ! conv]sely incorrect t]m1 8! m9d ( ,god10--"h1 v4 #af1 & 9 ,rom4 xi1 #cd4 ,& ! t]m 8! _s ( ! _w10 #a ,cor4 ii1 #ab1 is us$ 9 contra/ ) 8! ,_s ( ,god10 & z loosely z ! t]m 8! ,god ( ?is _w10 is appli$1 9 #b ,cor4 iv1 #d1 to ,satan4--,only "s f\r passages are difficult to int]pret ?us3 e4g4 8,e defilem5t ( fle% & ( _s0 7#b ,cor4 vii1 #a72 = h[ c ,god1 ,_s1 be defil$8 ,yet we c 8=get t our body is a temple ( ! ,holy ,_s10 #a ,cor4 vi1 #ai2 & its defilem5t c 8grieve ! ,holy ,_s0 7,eph4 iv1 #cj74dja ,& note h[ p>allel to 8 conception ( ?is imman5ce ( ! transc5d5t ,_s is ,/4 ,paul's conception1 bas$ ^u 8 p]sonal1 my/ical exp]i5ce1 ( ! indwell+ ( ,*ri/ 9 ! reg5]ate human s\l4 ,saul _h inde$ be5 won to ,jesus ,*ri/1 n by ! hi/ory ( ,jesus' e>?ly life1 b by ! direct manife/ation ( ! heav5ly ,_s-,*ri/1 on ! way to ,damascus3 :5ce he tea*es t only ^? :o "k ,him z ,_s1 c truly 8be 9 ,*ri/10--an expression =m$ on ! model ( 8to be 9 ! ,_s10 z 9 ,m>k xii1 #cf1 & ,apoc4 #a1 #aj4 7#b7 ,& !n ^! t]ms take on1 9 specifically ,paul9e ,my/ical passages1 a sugge/ion ( a local ext5sion & environm5t1 & express1 l ! correspond+ =mulae 89 ,god10 89 ! ,_s10 ! conception ( an abid+ )9 z x 7 an elem5t1--t ( ! exalt$ ,*ri/ & ,8 ,div9e glory4 ,or ,*ri/ is )9 u1 z ! ,_s also is said to be1 s t ! reg5]ate p]sonality1 by its clos5ess ( int]c\rse ) ! p]sonality ( ,*ri/1 c become "o s+le ,_s ) ,him1 #a ,cor4 vi1 #ag4 8,z ! air is ! elem5t 9 :i* man moves1 & yet aga9 ! elem5t ( life :i* is pres5t )9 ! man3 s ! ,pneuma-,*ri/ is = ,/4 ,paul bo? ! ,ocean ( ! ,div9e ,be+1 into :i* ! ,*ri/ian1 s9ce 8 reception ( ! ,_s1 is plung$10 & 9 :i* he disports himself1 8& a /ream :i*1 d]iv$ f t ,ocean1 is specially introduc$ )9 8 individual life40#djb ,ca!r9e's pr(\nd indebt$ness to ?is ,my/ical ,paul9e doctr9e has already be5 /udi$2 "h we are b consid]+ ?is doctr9e 9 s f> z sugge/ive1 to ! ,my/ics1 ( ! id5tity betwe5 ! true self & ,god1--an id5tity readily rea*$1 if we press su* passages z 8,*ri/1 our life02 8to live is ,*ri/02 8,i live1 n ,i1 b ,*ri/ live? 9 me40#djc #c4 ,plot9us4 ,"s two c5turies lat]1 ,plot9us br+s 8 pr(\nd influ5ce to be> 9 ! direction ( su* id5tification4 ,= z ! ,fir/1 ! ,"o1 :i*1 z we saw1 possesses1 = him1 no ,self-consci\sness1 ,life1 or ,be+1 produces ! ,second1 ! ,nos1 :i*1 possess$ ( all ^! attributes1 ex]cises !m directly 9 self-contemplation alone2 & yet ?is ,second is s closely l t ,fir/ z to be 8light f light03 s does ! ,second produce ! ,?ird1 ! ,human ,psy*e1 :i*1 ?\gh 8a ?+ by itself10 is a 8godlike 7div9e7 ?+10 s9ce x possesses 8a m div9e "p1 ! "p :i* is neighb\r to :at is above1 ! ,nos1 ) :i* & f :i* ,nos ! ,psy*e exi/s40--,! ,psy*e is 8an image ( ! ,nos03 8z outw>d spee* expresses inw>d ?\ght1 s is ! ,psy*e a concept ( ! ,nos1--a c]ta9 en]gy ( ! ,nos1 z ! ,nos itself is an en]gy ( ! ,fir/ ,cause40 8,z ) fire1 :]e we di/+ui% ! heat t abides )9 ! fire & ! heat t is emitt$ by x ''' s mu/ we conceive ! ,psy*e n z :olly fl[+ =? f1 b z 9 "p abid+ 91 9 "p proce$+ f ! ,nos40#djd ,& t[>ds ! end ( ! great ,n9? ,book ( ! ,six? ,ennead1 he tells h[ 9 ,ec/asy 8! s\l sees ! ,s\rce ( ,life ''' ! ,gr\nd ( ,goodness1 ! ,root ( ! ,s\l4''' ,= we are n cut (f f or outside ( ,x ''' b we brea! & consi/ 9 ,x3 s9ce ,x does n give & !n retire1 b ev] lifts & be>s u1 s long z ,x is :at ,x is40 8,we mu/ /& alone 9 ,x & mu/ become ,x alone1 aft] /ripp+ (f all ! re/ t hangs ab\t u4''' ,!re we c behold bo? ,him & our own selves1--ourselves1 full ( intellectual light1 or r z ,pure ,light ,itself1 hav+ become ,god1 or r z be+ simply ,he ''' abid+ altoge!r unmov$1 hav+ become z x 7 ,/ability ,itself40 8,:5 man has mov$ out ( himself away to ,god1 l ! image to its ,prototype1 he has rea*$ 8 j\rney's end40 8,& ?is is ! life ( ! ,gods & ( div9e & bless$ m5 ''' a flight ( ! alone to ! ,alone40#dje #d4 ,eckh>t's position4 ,ruysbroek4 7#a7 ,eckh>t gives u bo? ,plot9ian positions--! ,god-lik5ess & ! d[nright ,div9ity ( ! s\l4 8,! ,sp>k 7das ,fnkele97 ( ! ,s\l ''' is a light impress$ ^u its upp]mo/ "p1 & an image ( ! ,div9e ,nature1 :i* is ev] at w> ) all t is n div9e4 ,x is n "o ( ! sev]al p[]s ( ! s\l4''' ,its "n is ,synt]esis10--i4e4 consci5ce4 8,! n9e p[]s ( ! s\l are all s]vants ( t man ( ! s\l1 & help him on to ! s\l's ,s\rce40#djf--;,b 9 "o ( ! condemn$ propositions he says3 8,!re is some?+ 9 ! s\l :i* is ,increate & ,uncreatable2 if ! :ole s\l 7 su*1 x w\ld be 7entirely7 ,increate & ,uncreatable4 ,& ?is is ! ,intellect10--/&+ "h exactly = ,plot9us's ,nos4#djg 7#b7 ,ruysbroek 7:o di$ 9 #acha7 comb9es a consid]able fundam5tal sobriety ) mu* ( ,/4 ,paul's d>+ & _m e*oes ( ,plot9us4 8,! unity ( our _s ) ,god is ( two k9ds1--ess5tial & actual4 ,accord+ to its ess5ce1 our _s receives1 9 its inn]mo/ highe/ "p1 ! visit ( ,*ri/1 )\t means & )\t int]mission2 = ! life :i* we are 9 ,god1 9 our ,et]nal ,image1 & t :i* we h & are 9 ourselves1 accord+ to ! ess5ce ( our be+ ''' are )\t di/9ction4--,b ?is ess5tial unity ( our _s ) ,god has no consi/5cy 9 itself1 b abides 9 ,god & fl[s out f & dep5ds on ,him40 ,! actual unity ( our _s ) ,god1 caus$ by ,grace1 conf]s ^u u n ,8 ,image1 b ,8 ,lik5ess1 8& ?\gh we _c lose ! ,image ( ,god1 nor our natural unity ) ,him1--if we lose ,8 ,lik5ess1 ,8 ,grace1 ,*ri/1 :o1 9 ?is case1 comes to u ) m$iations & int]missions1 we %all be damn$40#djh #e4 ,/4 ,t]esa's m$iat+ view4 ,/4 ,t]esa's tea*+s conta9 int]e/+ fa9t e*oes ( ! old p]plexities & d>+ doctr9es conc]n+ ! nature ( ! ,_s2 b articulate a /rik+ly p]si/5t conviction t ! s\l holds ,god ,himself z di/9ct f ,8 graces1 possess+ ?us "s direct exp]i5ce ( ?is ,8 pres5ce4 8,i _c und]/& :at ! m9d is1 nor h[ x diff]s f ! s\l or ! _s ei!r3 all ?ree seem to me to be b "o1 ?\gh ! s\l sometimes leaps =? out ( itself1 l a fire :i* has become a flame3 ! flame asc5ds high above ! fire1 b x is /ill ! same flame ( ! same fire40 8,some?+ subtle & swift seems to issue f ! s\l1 to asc5d to its highe/ "p & to g :i!r ,our ,"l w ''' x seems a flight4 ,?is little bird ( ! _s seems to h escap$ out ( ! prison ( ! body40 ,inde$ 8! s\l is !n n 9 itself ''' x seems to me to h its dwell+ high] ?an ev5 ! highe/ "p ( itself40#dji--8;,9 ! beg9n+ ,i did n "k t ,god is pres5t 9 all ?+s4''' ,unle>n$ m5 us$ to tell me t ,he 0 pres5t only by ,8 grace4 ,i c\ld n believe t4''' ,a mo/ le>n$ ,dom9ican told me ,he 0 pres5t ,himself ''' ?is 0 a great com=t to me40 8,to look ^u ,our ,"l z be+ 9 ! inn]mo/ p>ts ( ! s\l ''' is a mu* m pr(itable me?od1 ?an t ( look+ ^u ,him z ext]nal to u40 8,! liv+ ,god 0 9 my s\l40 ,& ev51 8hi!rto0 up to #aeee1 8my life 0 my own2 my life1 s9ce !n1 is ! life :i* ,god liv$ 9 me40#daj #f4 ,imman5ce1 n ,pan!ism4 ,/4 ,t]esa's tea*+ z to ,god's own pres5ce 9 ! s\l po9ts pla9ly1 ,i ?9k1 to ! tru? insi/$ on by ! ,ca?olic !ologian ,s*wab1 9 8 admirable monograph on ,g]son4 8,nei!r speculation nor feel+ are satisfi$ ) a ,pure ,transc5d5ce ( ,god2 & h5ce ! :ole ef=t ( true ,my/icism is direct$1 :il/ n aboli%+ ,8 ,transc5d5ce1 to embrace & exp]i5ce ,god1 ,8 liv+ pres5ce1 9 ! inn]mo/ s\l1--t is1 to insi/1 9 "s way or o!r1 ^u ! ,imman5ce ( ,god4 ,reject all su* endeav\rs z ,pan!i/ic1 insi/ %>ply ^u ! specific et]nal diff]5ce betwe5 ,god & ! ,creature3 & ! ,speculative1 ,my/ical dep?s fade away1 ) all _! fasc9ation40#daa ,n 9 f9d+ ,pan!ism already "h1 ) ! imm95t risk ( fall+ into a cold ,deism1 b 9 a rigor\s insi/5ce1 ) all ! great ,inclusive ,my/ics1 ^u ! spiritual & moral effects1 z ! te/s ( ! reality & wor? ( su* exp]i5ces1 &1 ) ! ,ascetical & ,hi/orical s\ls1 ^u also ! o!r movem5t--an outgo+ 9 "s k9d ( contact )1 & lab\r at1 ! cont+5cies & p>ticul>ities ( life & m9d--w ! true safegu>d = ?is elem5t ( ! s\l's life be f\nd4#dab ,,iii4 ,,my/icism ,,& ,,pan!ism3 ,,_! ,,diff]5ces ,,& ,,po9ts ,,( ,,lik5ess4 ,b does n ,my/icism1 n only f9d ,god 9 ! s\l1 b ! s\l to be ,god8 ,is x n1 z su*1 already ,pan!ism8 ,or1 if n1 :at is _! diff]5ce8 #a4 ,plot9us & ,sp9oza comp>$4 ,n[ ,dr4 ,edw>d ,caird1 9 8 f9e book1 ,! ,evolution ( ,!ology 9 ! ,greek ,philosoph]s1 #aijd1 tells u t 8,my/icism is religion 9 its mo/ conc5trat$ & exclusive =m2 x is t attitude ( m9d 9 :i* all o!r relations are swall[$ up 9 ! relation ( ! s\l to ,god02 & t 8,plot9us is ! ,my/ic p> excell5ce40#dac ,& he !n proce$s to contra/ ,plot9us1 ! typical ,my/ic1 ) ,sp9oza1 ! true ,pan!i/4 8,:e!r0 or n 8,sp9oza1 9 8 negation ( ! limits ( ! f9ite1 /ill leaves x op5 to himself to admit a reality 9 f9ite ?+s :i* is n negat$10 & 8to conceive ( ! absolute sub/ance z manife/+ itself 9 attributes & modes03 8x is v cle> t he does s conceive x1 & t1 = all ^? f9ite ?+s :i* he treats z negative & illusory 9 !mselves1 he f9ds 9 ,god a gr\nd ( reality ''' :i* c be z little de/roy$ z ! div9e sub/ance itself40 8,god1 ,deus sive ,natura1 is conceiv$ z ! imman5t pr9ciple ( ! univ]se1 or p]haps r ! univ]se is conceiv$ z imman5t 9 ,god40--,?us to him 8! movem5t by :i* he dissolves ! f9ite 9 ! inf9ite1 & ! movem5t by :i* he f9ds ! f9ite aga9 9 ! inf9ite1 are equally ess5tial4 ,if = him ! _w is no?+ ap>t f ,god1 ,god is no?+ ap>t f ,8 realization 9 ! _w40 ,?is is true ,pan!ism4#dad ,b 9 ,plot9us ! via negativa involves a negation ( ! f9ite & det]m9ate 9 all its =ms2 h5ce "h x is impossible to f9d ! f9ite aga9 9 ! inf9ite4 ,! ,absolute ,"o is "h n imman5t b transc5d5t4#dae 8,:ile ! l[] always has ne$ ( ! high]1 ! high] is reg>d$ z hav+ no ne$0 = any purpose 8( ! l[]02 & 8! ,highe/ has no ne$ ( any?+ b ,itself40 8,su* a process _c be rev]s$03 89 asc5d+1 ,plot9us has drawn ! ladd] aft] him1 & left himself no possibility ( desc5d+ aga94 ,! movem5t1 9 :i* he is guid$ by def9ite & explicit ?\ght1 is always upw>ds2 :ile1 9 describ+ ! movem5t d[nw>ds1 he has to take refuge 9 metaphors & analogies10 = ! purpose ( indicat+ a purely self-occupi$ activity :i* only accid5tally produces an ext]nal effect1 e4g41 8! ,"o z x 7 ov]fl[s1 & produces ano!r ?an itself40#daf 8,?us we h ! /range p>adox t ! ,be+ :o is absolute1 is yet conceiv$ z 9 a s5se ext]nal to ! relative & f9ite1 & t ,he leaves ! relative & f9ite 9 a k9d ( unreal indep5d5ce40 8,on ! "o side1 we h a life :i* is no?+ ap>t f ,god1 & :i*1 nev]!less1 c nev] be unit$ to him1 except z x loses itself altoge!r2 &1 on ! o!r side1 an ,absolute1 :i* yet is n imman5t 9 ! life x orig9ates1 b abides 9 transc5d5t isolation f x4''' ,x is ?is contradiction :i* ''' makes ! writ+s ( ,plot9us ! supreme expression ( ,my/icism40#dag ,n[ ,i ?9k1 ) ?is admirable critic1 t we _c b take ,sp9oza z ! classical repres5tative ( t p>alleli/ic ,pan!ism to :i* mo/ ( our contempor>y sy/ems ( psy*o-physical p>allelism belong4 ,z ,pr(4 ,troelts* well puts x1 8we h "h a complete p>allelism betwe5 e s+le ev5t 9 ! physical _w1 :i* ev5t is already entirely explicable f its own antec$5ts )9 t physical _w1 & e ev5t ( a psy*ical k9d1 :i*1 nev]!less1 is itself also entirely explicable f its own psy*ical antec$5ts alone40 ,& 8?is p>allelism aga9 is b two sides ( ! "o ,_w-,sub/ance1 ,:i* is nei!r ,nature nor ,_s1 & ,^: law is nei!r natural nor spiritual law1 b ,:i* is ,be+ 9 g5]al & ,law 9 g5]al40 ,9 ?is "o ,_w-,sub/ance1 ) its p>allel self-manife/ations z ext5sion & z ?\ght1 ,sp9oza f9ds ! ultimate tru? ( ,religion1 z aga9/ ! ,indet]m9i/1 ,an?ropomorphic elem5ts ( all ! popul> religions1--errors :i* h sprung1 ! ,an?ropomorphic f man's natural incl9ation to int]pret ,ultimate ,reality1 ) its complete neutrality t[>ds ! di/9ctions ( ,psy*ical & ,physical1 by ! ,psy*ic side1 z ! "o ne>e/ to our own selves2 & ! ,indet]m9i/ f ! attribution ( t indet]m9ation to ! ,_w-,sub/ance :i*1 ev5 9 ,psy*ology1 is already a simple illusion & analytical blund]4 8,x is 9 ! comb9ation10 concludes ,pr(essor ,troelts*1 8( su* a recognition ( ! /rict det]m9ation ( all natural causation1 & ( su* a rejection ( mat]ialism 7) its d5ial ( ! indep5d5ce ( ! psy*ic _w71 t re/s ! imm5se p[] ( ,pan!ism at ! pres5t "t40#dah ,on ! o!r h&1 ! suppos$ ,pan!i/ic positions ( ! lat] ,less+1 ( ,h]d]1 ,goe! & _m ano!r pr$om9antly ae/hetic ?9k]1 mu/1 al?\gh f> ri*] & m ne>ly adequate conceptions ( full reality1 be assign$1 qua ,pan!ism1 a second>y place1 z inconsi/5t1 because already l>gely ,teleological1 inde$ ,!i/ic ,philosophies4 #b4 ,complete ,pan!ism non-religi\s2 :y approa*$ by ,my/icism4 ,n[ ! =m]1 ! full ,pan!ism1 mu/1 ,i ?9k1 be decl>$1 ) ,rauw5h(f1 to be only 9 "n a religi\s position at all4 8,9 its ess5ce x is simply a complete ,monism1 a recognition ( ! ,pan 9 its unity & indivisibility1 & h5ce a simple view ( ! _w1 n a religi\s conception40#dai--,yet deeply religi\s s\ls c be m or less1 inde$ pr(\ndly1 influ5c$ by su* a ,monism1 s t we c get ,my/ics ) an outlook consid]ably m ,sp9ozi/ ?an ,plot9ian4 ,!re c1 e4g41 be no d\bt z to bo? ! deeply religi\s temp] & ! /rongly ,pan!i/ic conceptions ( ,eckh>t 9 ! ,middle ,ages1 & ( ,s*lei]ma*] 9 mod]n times2 & inde$ ,sp9oza himself is1 ap>t f all que/ions z to ! logical implications & results ( 8 intellectual sy/em1 & z to ! ju/ice ( 8 attacks ^u ! hi/orical religions1 a s\l ( massive religi\s intuition & aspiration4 ,b fur!r3 ,my/ically temp]$ s\ls1--& ! typical & complete religi\s s\l w ev] possess a my/ical elem5t 9 its composition1--h ?ree special attraits :i* necess>ily br+ !m into an at lea/ app>5t proximity to ,pan!ism4 7#a7 ,= "o ?+ ,my/icism1 l ,pan!ism1 has a great1 inde$ 7if left un*eck$ by ! out-go+-movem5t7 an excessive1 ?ir/ = ,unity1 = a ,unity less & less possess$ ( ,multiplicity2 & ! transition f hold+ ! ,pure ,transc5d5ce ( ?is ,unity to a conviction ( its ,exclusive ,imman5ce becomes easy & insignificant1 9 proportion to ! empt9ess ( cont5t increas+ly *>act]iz+ ?is ,on5ess4 7#b7 ,!n aga91 l ,pan!i/s1 ,my/ics dwell mu* ^u ! /rict call to ab&on all self-c5tr$ness1 ^u ! dea? to self1 ! loss ( self2 & 9 proportion z !y dwell ^u ?is self to be ?us reject$1 & z !y enl>ge ! range ( ?is petty self1 d !y approa* ea* o!r m & m4 7#c7 ,& la/ly1 !re is a peculi>ity ab\t ! ,my/ical habit ( m9d1 :i* inevitably approximates x to ! ,pan!i/ic mode ( ?\ght1 & :i*1 if n cont9u\sly tak5 by ! ,my/ic s\l itself z an inevitable1 b mo/ demon/rable1 inadequacy1 w react ^u ! sub/ance ( ?is s\l's ?\ght 9 a truly ,pan!i/ic s5se4 ,?is peculi>ity results f ! ,my/ic's ev]-pres5t d\ble t5d5cy ( absorb+ himself1 away f ! ,successive & ,temporal1 9 ! ,simultaneity & ,et]nity ( ,god1 conceiv+ ?us all reality z p>tak+1 9 proportion to its dep? & great] lik5ess to ,him1 9 ?is ,totum ,simul "* ( its ultimate ,au?or & ,end2 & ( cl++ to su* vivid pictur+s ( ?is reality z are )9 81 ?is ,my/ic's rea*4 ,n[ su* a ,simultaneity c be pictorially repres5t$ to ! m9d only by ! ,spacial imag]y ( co-exi/5t ,ext5sions1--say ( air1 wat]1 light1 or fire3 & ^! repres5tations1 if dwelt on z at all adequate1 w necess>ily sugge/ a ,det]m9ism ( a ,ma!matico-,physical1 ,ext5sional type1 i4e4 "o1 & ! dom9ant1 side ( ,sp9ozi/ic ,pan!ism4--,x is "h1 ,i ?9k1 t we get ! d\ble cause = ! ,pan!i/ic-seem+ tr5d ( almo/ all ! ,my/ical imag]y4 ,= ev5 ! m>k$ ,emanationism ( mu* 9 ,plot9us1 & ( /ill m 9 ,proclus1--! latt] /ill %[+ ?r\gh _m a phrase 9 ,dionysius1--appe>s 9 _! images z op]at+ ^u a fix$ ,ext5sional f\ndation3 & inde$ ^! v ov]fl[+s1 ow+ to ! self-c5tr$ness & empt9ess ( cont5t ( _! ,s\rce1 ! ,"o1 & to _! accid5tal yet automatic "*1 help /ill fur!r to give to ! :ole outlook a /rik+ly mat]iali/ic1 me*anical1 9 s f> ,pan!i/ic1 "*4 #c4 ,po9ts on :i* ,my/icism has usefully approximat$ to ,pan!ism4 ,& yet we mu/ n ov]look ! pr(\nd1 irreplaceable s]vices t are r5d]$ by ,my/icism1--provid$ always x rema9s b "o ( two great movem5ts ( ! liv+ s\l1--ev5 on ! po9ts 9 :i* x ?us approximates to ,pan!ism4 ,^! s]vices1 ,i ?9k1 are ?ree4 7#a7 ,! fir/ ( ^! s]vices has be5 int]e/+ly illu/rat$ by ,pr(4 ,a4 ,s4 ,pr+le ,pattison1 f ! case ( ,dr4 ,james ,m>t9eau's writ+s1 & ! l>gely unm$iat$ co-exi/5ce !re ( two diff]5t modes ( conceiv+ ,god4 8,! fir/ mode repres5ts ,god simply z ano!r1 high] ,p]son2 ! second repres5ts ,him z ! s\l ( s\ls4 ,! =m]1 ,dei/ic & ,hebraic1 re/s ^u an inf]5tial k ( ,god1 d]iv$ ei!r f ! exp]i5ce ( ,8 resi/ance to our w ?r\gh ! =ces ( ,nature1 or f t ( ,8 re/ra9t ^u u 9 ! voice ( ,consci5ce1--,god1 9 bo? cases1 be+ reg>d$ z completely sep>at$ f ! human s\l1 & ,8 exi/5ce & "* appreh5d$ & demon/rat$ by a process ( reason+4--,! second mode is di/9ctly & int5sely ,*ri/ian1 & consi/s 9 ! appreh5sion ( ,god z ! ,inf9ite includ+ all f9ite exi/5ces1 z ! imman5t ,absolute :o progressively manife/s ,8 "* 9 ! ,ideals ( ,tru?1 ,beauty1 ,righte\sness1 & ,love40 ,& ,pr(essor ,pattison po9ts out1 ) ,pr(essor ,upton1 t x 0 ,dr4 ,m>t9eau's almo/ morbid dread ( ,pan!ism :i* 0 responsible = ! inadequate expression giv5 to ?is ,my/ical1 or 8,speculative0 elem5t 9 8 religi\s philosophy4 ,= only if we d n resi/ su* ,my/icism1 d we ga9 & reta9 a vivid exp]i5ce ( h[ 8,consci\sness ( imp]fection & ! pursuit ( p]fection are alike possible to man only ?r\gh ! univ]sal life ( ?\ght & goodness 9 :i* he %>es1 & :i*1 at once an indwell+ pres5ce & an unatta9able ideal1 draws him on & always on40 8,p]sonality is0 ?us 8n #8unit>y' 9 ,m>t9eau's s5se1 z occupy+ "o side ( a relation1 & unable to be also on ! o!r4 ,! v capacity ( k & morality implies t ! p]son ''' is capable ( reg>d+ himself & all o!r be+s f :at ,m>t9eau well names #8! /ation ( ! ,fa!r ( ,spirits4'0#dbj ,i w\ld1 h[ev]1 gu>d "h aga9/ any exclusion ( a seek+ or f9d+ ( ,god 9 ,nature & 9 ,consci5ce3 only ! contr>y exclusion ( ! f9d+ ( ,god )9 ! s\l1 & ! insi/5ce ^u a complete sep>ation ( ,him f t s\l1 are inacceptable 9 ! 8,hebraic0 mood4 ,= a com+ & a go+1 a movem5t inw>ds & outw>ds1 *ecks & c\nt]-*ecks1 friction1 contra/1 battle & /orm1 are necess>y conditions & +r$i5ts ( ! s\l's gr[? 9 its s5se ( appurt5ance to ,_s & to ,peace4 7#b7 ,a fur!r s]vice r5d]$ by ?is ,pan!i/ic-seem+ ,my/icism1--?\gh always only s long z x rema9s n ! only or la/ ^w ( ,religion1--is t x alone discov]s ! truly spiritual function & fruitfulness ( ,det]m9i/ic ,sci5ce4 ,= only if ,man deeply requires a pr(\nd desubjectiviz+1 a great %ift+ ( ! c5tre ( 8 int]e/1 away f ! petty1 claimful1 animal self1 ) its 8,i aga9/ all ! _w10 to a great k+dom ( s\ls1 9 :i* ,man ga9s 8 l>g]1 spiritual1 unique p]sonality1 ) its 8,i z "p (1 & = all ! _w10 by accept+ to be b "o among/ ?\s&s ( simil> con/itu5ts 9 a sy/em expressive ( ! ?\ghts ( ,god2 & only if ,ma!matico-,physical ,sci5ce is specially fitt$ to provide su* a ba?1 & h5ce is s tak51 ) all its app>5tly ru9\s ,det]m9ism & seem+ ,godlessness3 is su* ,sci5ce really safe f apologetic emasculation2 or f runn+1 a m]e unrelat$ dilettantism1 alongside ( ! deepe/ int]e/s ( ! s\l2 or f1 9 its turn1 cru%+ or at lea/ hamp]+ ! deepe/1 ! spiritual life ( man4 ,h5ce all ! great] ,p>tial ,my/ics h got a some?+ ab\t !m :i* indicates t !y h inde$ pass$ ?r\gh fire & wat]1 t _! poor selfi%ness has be5 purifi$ 9 a ba? ( pa9fully-brac+ spiritual air & light1 ?r\gh :i* !y h em]g$ into a l>g]1 full] life4 ,& ,nicolas ( ,coes1 ,pascal1 ,malebran*e are b ?ree m5 out ( _m ^: ,my/icism & ^: ,ma!matico-,physical ,sci5ce ?us int]/imulat$ ea* o!r & jo9tly deep5$ _! s\ls4 ,we %all f9d1 fur!r on1 t ?is purificatory p[] ( su* ,sci5ce has be5 di/9ctly height5$ = u n[4 ,yet1 bo? !n & n[1 !re c\ld & c be su* purification only = ^? :o realize & practise religion z suffici5tly ultimate & wide & deep to englobe1 7z "o ( religion's necess>y /imulants71 an unweak5$1 utt]ly ali5-seem+ ,det]m9ism 9 ! middle regions ( ! s\l's exp]i5ce & outlook4 ,su* an englobem5t c mo/ ju/ly be decl>$ to be ,*ri/ianity driv5 fully home4 ,= ?us is ,man purifi$ & sav$1--if he already possesses ! dom9ant religi\s motive & conviction1--by a close contact ) ,matt]2 & ! ,cross is plung$ into ! v c5tre ( 8 s\l's life1 op]at+ !re a sure division betwe5 ! p]i%+ animal ,individual & ! abid+ spiritual ,p]sonality3 ! dea?less ,inc>national & ,r$emptive religion becomes ?us truly op]ative !re4 7#c7 ,& ! la/ s]vice1 r5d]$ by su* ,my/icism1 is to keep alive 9 ! s\l ! pr(\ndly important consci\sness ( ! pr]equisites1 elem5ts & aff9ities ( a ,univ]sally ,human k9d1 :i* are necess>y to1 & pres5t 91 all ,religion1 h[ev] def9itely ,concrete1 ,hi/orical & ,in/itutional x may h become4 ,su* special1 *>act]i/ic ,revelations1 ,doctr9es & ,in/itutions1 z we f9d !m 9 all ! great ,hi/orical ,religions1 & 9 _! full normative sub/ance & =m 9 ,*ri/ianity & ,ca?olicism1 c inde$ alone completely develop1 pres]ve & spread ,religion 9 its dep? & tru?2 yet !y ev] presuppose a g5]al1 usually dim b mo/ real1 religi\s s5se & exp]i5ce1 inde$ a real pres5ce & op]ation ( ! ,inf9ite & ( ,god 9 all m54 ,x is1 !n1 n an indiff]5ti/ bl9dness to ! pr(\nd diff]5ces1 9 _! degree ( tru?1 betwe5 ! religions ( ! _w1 nor an insuffici5t realization ( man's /rict ne$ ( hi/orical & in/itutional lights & aids = ! developm5t & direction ( t g5]al religi\s s5se & exp]i5ce1 :i* make ! m9d revolt f say+s su* z ^? we h already quot$ f ! /rongly ,prote/ant ,pr(4 ,wilhelm ,h]mann1 & to :i* we c add ! foll[+4 8,ev]y:]e1 outside ( ,*ri/ianity1 ,my/icism w arise1 z ! v fl[] ( ! religi\s developm5t4 ,b ! ,*ri/ian mu/ decl>e su* ,my/ical exp]i5ce ( ,god to be a delusion40 ,= 8:at is truly ,*ri/ian is ipso facto n ,my/ical40 8,we are ,*ri/ians because1 9 ! ,humanity ( ,jesus1 we h /ruck ^u a fact :i* is ( incomp>ably ri*] cont5t1 ?an are ! feel+s t arise )9 our own selves40 ,inde$1 8,i %\ld h fail$ to recognize ! h& ( ,god ev5 9 :at my own dead fa!r did = me1 _h n1 by means ( my ,*ri/ian education1 ,god appe>$ to me1 9 ! ,hi/oric ,*ri/40#dba--;,z if x 7 possible to consid] ,plato & ,plot9us1 9 ^? religi\s intuitions & feel+s ( !irs :i* help$ to w9 an ,augu/9e f crass ,mani*aeism to a deep ,spiritualism1 & :i* cont9ue to brea! & burn z "p-elem5ts 9 c\ntless say+s ( ,*ri/ian philosoph]s & sa9ts1 to h be5 simply delud$1 or m]e idle subjectivi/s6 ,z if we c\ld appreh5d ev5 ,*ri/1 )\t "s mo/ real1 h[ev] dim & g5]al1 s5se ( religion & pres5ce ( ,god )9 u to :i* ,he c\ld appeal6 ,& z if ,j]emiah1 ,ezekiel & ! ,maccabaean ,m>tyrs1 & _m a devot$ s\l )9 ,mohamm$anism or 9 ,brahmanic ,india1 c\ld n & did n appreh5d some?+ ( ,god's provid5ce 9 _! e>?ly fa!r's love t[>ds !m6 ,no wond] t1 aft] all ?is1 ,h]mann c1--z aga9/ ,ri*>d ,ro! :o1 9 spite ( m ?an "o fanta/ic if n fanatical ab]ration1 _h1 on "s ( ! deepe/ religi\s matt]s1 a r>ely p5etrat+ p]ception1--write 9 a ?or\ghly patroniz+ mann] conc]n+ ,ca?olic ,my/icism4 ,= ?is ,my/icism necess>ily appe>s to him n z1 at its be/1 ! mo/ massive & pr(\nd developm5t ( "o type ( ! ultimate religion1--a type 9 :i* "o necess>y elem5t ( all balanc$ religi\s life is at ! fulle/ expansion compatible ) a /ill suffici5t am\nt & heal?9ess ( ! o!r necess>y elem5ts ( su* a life1--b only z 8a =m ( religion :i* has br\ght out & r5d]$ visible su* a cont5t ( int]ior life z is capable ( be+ produc$ )9 ! limits ( ,ca?olic piety40#dbb ,! true1 pure ,prote/ant possesses1 accord+ to ,h]mann1 app>5tly mu* less1 9 reality mu* m1--! ,categorical ,imp]ative ( ,consci5ce & ! ,jesus ( ,hi/ory1 z ! d\ble "o-&-all ( 81 ! only spiritual religion4--,yet if ,*ri/ianity is inde$ ! religion ( ! ,div9e ,f\nd]1 ,:o decl>$ t he t is n aga9/ ,him is = ,him2 or ( ,paul1 :o c\ld appeal to ! hea!n ,a!nians & to all m5 = ! tru? & exp]i5ce t 9 ,god 8we live & move & h our be+02 or ( ! great ,f\r? ,gospel1 :i* tells u t ,*ri/1 ! ,true ,light1 enlight5e? e man t come? into ! _w1 a light :i* to ?is h\r _c1 = ! great majority1 be ?r\gh hi/oric k ( ! ,hi/oric ,*ri/ at all2 or ( ,clem5t ( ,alex&ria & ( ,ju/9 ,m>tyr1 :o lov$ to f9d deep appreh5sions & op]ations ( ,god scatt]$ ab\t among ! ,hea!n2 or ( ,aqu9as1 :o1 9 ! wake ( ! ,areopagite & o!rs1 s w>mly dwells ^u h[ ,grace does n de/roy1 b presupposes & p]fects ,nature3 !n su* an exclusive amalgam ( ,moralism & ,hi/ory1 ?\gh d\btless a mo/ hone/ & intelligible reaction aga9/ opposite excesses1 is a sad impov]i%m5t ( ,*ri/ianity1 9 its ess5tial1 _w-wide1 ,ca?olic "*4 ,inde$1 to be fair1 !re h nev] be5 want+ ri*] & m balanc$ ,prote/ant ?9k]s /rongly to emphasize ?is pr(\nd _m-sid$ness & univ]sality ( ,*ri/ianity3 s1 at pres5t1 9 ,g]many1 ,pr(s4 ,euck51 ,troelts*1 ,class1 ,siebeck & o!rs2 &1 9 ,engl&1 ,pr(4 ,a4 ,s4 ,p4 ,pattison & ,mr4 ,j4 ,r4 ,ill+wor?4 ,9 all ^! cases !re is ev] a /rong sympa?y ) ,my/icism prop]ly und]/ood1 z ! sure/ safegu>d aga9/ su* di/ress+ contractions z is ?is ( ,h]mann1 & t ( ,albre*t ,rits*l be=e him4 #d4 ,*ri/ianity excludes complete & f9al ,pan!ism4 ,& yet1 z we h repeat$ly f\nd1 ,*ri/ianity has1 9 its fundam5tal ,revelation & ,exp]i5ce1 ev] impli$ & affirm$ su* a conception ( ,unity1 ( ,self-,surr5d]1 & ( ! ,div9e ,action1 z to r5d] any ,pan!i/ic int]pretation ( ^! ?+s ev] incomplete & transitional4 7#a7 ,! ,unity "h is n[h]e1 ev5 ultimately1 ! %e] ,on5ess ( a simply id5tical ,sub/ance1 b a ,unity d]iv+ its v close-knitness f its p]fect organization ( n simply id5tical elem5ts or relations4 ,! ,self-,surr5d] "h is n a simply f9al resolution1 ( labori\sly con/itut$ c5tres ( human spiritual consci\sness & p]sonality1 back into a morally indiff]5t ,all1 b a means & passage1 = ! s\l1 f a spiritually wor?less self-entr5*m5t )9 a m]ely psy*o-physical ap>tness & lu/ to live1 on to a spiritual devot$ness1 an incorporation1 z "o necess>y subject1 into ! ,k+dom ( s\ls1--! abid+1 liv+ expression ( ! abid+1 liv+ ,god4 ,&1 above all1 ,god's ,action is n a me*anico-physical1 det]m9i/1 simultane\s ,ext5sion1 nor ev5 an automatic1 accid5tal1 unconsci\s ,emanation1 b1 z already ,plato div9$1--an intuition lo/ aga9 by ,ari/otle1 &1 9 8 logic1 d5i$ by ,plot9us1--a volunt>y outgo+ & self-communication ( ! supreme self-consci\s ,_s1 ,god4 ,= ,plato tells u t 8! reason :y ,nature & ?is ,univ]se ( ?+s 0 fram$ by ,him ,:o fram$ x1 is t ,god is good ''' & desir$ t all ?+s %\ld be z l ,himself z x 0 possible = !m to be40#dbc ,yet ?is pregnant appreh5sion nev] atta9s "h to its full significance1 because ! ,div9e ,intellig5ce is conceiv$ only z manife/+ itself 9 relation to some?+ giv5 f )\t1--! pre-exi/+1 *aotic ,matt]4 ,& = ,ari/otle ,god does n love ?is ,giv5ness2 = 8! fir/ ,mov] moves0 7all ?+s7 only 8z desir$0 by !m3 ,he ,himself desires1 loves1 wills no?+ :atsoev]1 & ?9ks & kn[s no?+ b ,8 own self alone4#dbd ,& 9 ,plot9us ?is same transc5d5ce is /ill fur!r emphasiz$1 = ! ,absolute ,"o "h transc5ds ev5 all ?\ght & self-consci\sness4 7#b7 ,x is 9 ,*ri/ianity1 aft] noble prelud+s 9 ,judaism1 t we get ! full delib]ate proclamation1 9 ! great ,life & ,tea*+1 ( ! pr(\nd fact1--! ,self-,manife/ation ( ! ,lov+ ,god1 ! ,_s-,god mov+ out to ! _s-man1 & _s-man only ?us capable ( a return movem5t to ! ,_s-,god4 ,z ,s*ell+ said1 8,god c only give ,himself to ,8 creatures z ,he gives a self to !m10 &1 ) x1 ! capacity ( p>ticipat+ 9 ,8 life4 ,we ?us get a relation begun & r5d]$ possible by ,god's utt]ly prev5i5t1 pure1 ec/atic love ( ,man1 a relation :i*1 9 its ess5ce spiritual1 p]sonal & lib]t>ian1 leaves beh9d x1 z b va9 trave/ies ( su* ultimate ,realities1 all ,emanational or ,p>alleli/ic ,pan!ism1 useful ?\gh ^! latt] sy/ems are z symbols ( ! ,ma!matico-,physical level & k9d ( reality & appreh5sion4 ,yet ?is spiritual relation is "h1 unlike ,plot9us's m or less ,emanational conception ( x1 n inde$ simply inv]tible1 z ,sp9oza w\ld h x1 7= ,man is ontologically dep5d5t ^u ,god1 :]eas ,god is n ?us dep5d5t ^u ,man71 b nev]!less l>gely "o ( true mutuality4 ,& ?is mutuality ( ! relation is n simply a positive enactm5t ( ,god1 b is expressive1 9 its degree & mode1 ( ,god's intr9sic moral nature4 ,= ,god is "h ! ,s\rce z well z ! ,object ( all love2 h5ce ,he ,himself possesses ! supreme equival5t = ?is our noble/ emotion1 & is mov$ to free acts ( outgo+1 9 ! creation & pres]vation1 ! revelation to1 & ! r$emption ( f9ite spirits1 z s _m successive1 mutually supplem5t>y1 & increas+ly full] expressions & objects ( ?is ,8 nature4 8,god is ,love02 8,god s lov$ ! _w1 z to give ,8 only-begott5 ,son02 8,let u love ,god1 = ,god ha? fir/ lov$ u02 8if any man w d ! w ( ,god1 he %all "k ( ! doctr9e if x be f ,god03 ,god's ,inf9ity is "h1 n ! negation ( ! relatively indep5d5t life ( ,8 creatures1 b ! v reason & s\rce ( _! fre$om4#dbe ,9 ! conclud+ *apt] ,i hope to give a sket* ( ! actual op]ation ( ! true correctives to any excessive1 ,plot9ian or ,sp9ozi/ic1 t5d5cies 9 ! ,my/ical tr5d1 especially :5 utiliz+ ,ma!matico-,physical ,sci5ce at ! s\l's middle level2 & ( ,hi/ory at ! ultimate rea*es ( ! s\l's life4 ,,iv4 ,,! ,,div9e ,,imman5ce2 ,,spiritual ,,p]sonality4 #a4 ,pan5!ism4 ,z to our f\r? "q1 ! ,div9e ,imman5ce & ,p]sonality1 our la/ quotations f ,/4 ,t]esa give u1 ,i ?9k1 our true />t+-po9t4 ,= x is evid5t t1 betwe5 affirm+ ! simple ,div9ity ( ! inn]mo/ c5tre ( ! s\l1 & decl>+ t ! s\l ev] exp]i5ces only ! ,grace ( ,god1 i4e4 c]ta9 creat$ effects1 s5t by ,him f ! f>-away seat ( ,8 own full pres5ce1 !re is room = a middle position :i*1 :il/ ev] hold+ ! def9ite creaturel9ess ( ! s\l1 9 all its rea*es1 puts ,god ,himself into ! s\l & ! s\l into ,god1 9 degrees & ) results :i* v>y inde$ indef9itely accord+ to its good-w & its call1 yet :i* all involve & con/itute a pres5ce ev] pr(\ndly real1 ev] op]ative be=e & beyond all ! s\l's own op]ations4 ,^! latt] op]ations are1 inde$1 ev5 possible only ?r\gh all ?is ,div9e anticipation1 orig9ation1 pres]vation1 /imulation1 &1 at bottom1--9 s f> z man is enabl$ & requir$ by ,god to rea* a c]ta9 real self-con/itution1--?r\gh a my/]i\s ,self-,limitation ( ,god's own ,action1--a ,div9e ,self-,re/ra9t4 ,!re c be little d\bt t su* a ,pan5!ism is all t _m a d>+1 9 /rictness ,pan!i/ic1 say+ ( ! ,*ri/ian1 p]haps also ( ! ,jewi% & ,mohamm$an1 ,my/ics aim$ at4 ,only ! s\l's in]adicable capacity1 ne$ & desire = its ,div9e ,lodg] & ,su/a9] w\ld con/itute1 9 ?is conception1 ! intr9sic *>act]i/ic ( human nature2 & x is r ! too close id5tification1 9 feel+ & emotional expression1 ( ! desire & ! ,desir$1 ( ! hung] & ! ,food1 & ! too exclusive realization ( ! deep tru? t ?is desire & hung] d n cause1 b are !mselves prec$$ & caus$ by1 _! ,object1--x is ! ov]-vivid p]ception ( ?is real dynamism1 r ?an any a priori !ory ( /atic sub/ances & id5tities--:i*1 c]ta9ly 9 _m cases1 has produc$ ! appe>ance ( ,pan!ism4 ,& aga9 x is c]ta9 t we h to bew>e ( tak+ ! app>5t irruption or +raft+1--9 ! case ( ! op]ations ( ,grace1--( an entirely het]og5e\s ,=ce & ,reality into :at seems ! already completely clos$ circle ( our natural functions & aspirations1 z ! complete & ultimate tru? ( ! situation4 ,h[ev] utt]ly diff]5t t ,=ce may feel to all else t we are aw>e ( )9 ourselves1 h[ev] entirely unm$itat$ may seem its manife/ations3 x is cle> t we %\ld be unable to recognize ev5 ?is ,its diff]5ce1 to welcome or resi/ ,x1 above all to f9d ,x a response to our deepe/ crav+s1 unless we _h "s natural true aff9ity to ,x1 & "s dim b mo/ real exp]i5ce ( ,x f ! fir/4 ,only ) su* a g5]al religiosity & vague s5se1 f a c]ta9 contact1 ( ! ,inf9ite1 is ! recognition ( def9ite1 hi/orical ,religi\s ,facts & ,figures z true1 significant1 b9d+ ^u my w & consci5ce1 explicable at all4 #b4 ,aqu9as on our direct semi-consci\sness ( ,god's indwell+4 ,/4 ,?omas1 along "o l9e ( doctr9e1 has "s excell5t tea*+s ab\t all ?is gr\p ( que/ions4 ,= ?\gh he tells u t 8! names :i* we give to ,god & creatures1 are pr$icat$ ( ,god0 only 8accord+ to a c]ta9 relation ( ! creature to ,god1 z its ,pr9ciple & ,cause1 9 :i* latt] ! p]fections ( all ?+s pre-exi/ 9 an excell5t mann]03 yet he explicitly admits1 9 "o place1 t we necess>ily h "s real1 imm$iate exp]i5ce ( ! ,nature ( ,god1 = t 8x is impossible1 ) reg>d to any?+1 to "k :e!r x exi/s10--& he has admitt$ t natural reason c atta9 to a k ( ,god's b>e exi/5ce1--8unless we someh[ "k :at is its nature10 at lea/ 8) a confus$ k02 :5ce 8also ) reg>d to ,god1 we c\ld n "k :e!r ,he exi/s1 unless we someh[ knew1 ev5 ?\gh confus$ly1 :at ,he is40#dbf--;,god1 ?\gh transc5d5t1 is also truly imman5t 9 ! human s\l3 8,god is 9 all ?+s1 z ! ag5t is pres5t 9 t :]e9 x acts4 ,creat$ ,be+ is z true an effect ( ,god's ,be+1 z to burn is ! true effect ( fire4 ,god is above all ?+s1--by ! excell5ce ( ,8 nature1 & yet ,he is intimately pres5t )9 all ?+s1 z ! cause ( ! ,be+ ( all40--,& man has a natural exig5cy ( ! face-to-face ,vision ( ,god1 h5ce ( ! ,ord] ( ,grace1 h[ev] entirely its atta9m5t may be beyond 8 natural p[]s3 8,!re is 9 man a natural long+ to "k ! cause1 :5 he sees an effect3 :5ce if ! intellect ( ! rational creature c\ld n atta9 to ! ,fir/ ,cause ( ?+s10--"h 9 ! highe/ =m1 t ( ! ,beatific vision ( ,god--8! long+ ( its nature w\ld rema9 void & va940#dbg ,b x is ! great ,my/ical ,sa9ts & writ]s :o cont9u\sly h1 9 ! v =efront ( _! consci\sness & assumptions1 n a simply moral & aspirational1 b an ,ontological & ,pre-e/abli%$ relation betwe5 ! s\l & ,god2 & n a simply discursive appreh5sion1 b a direct ?\gh dim ,exp]i5ce ( ! ,inf9ite & ( ,god4 ,& ^! positions really und]lie ev5 _! mo/ complete-seem+ negations1 z we h already se5 9 ! case ( ! ,areopagite4 #c4 ,gradual recognition ( ! function ( subconsci\sness4 ,inde$1 we c safely affirm t ! la/ f\r c5turies1 & ev5 ! la/ f\r decades1 h m & m confirm$ ! reality & indirect demon/rabl5ess ( su* a pres5ce & s5se ( ! ,inf9ite2 ev] m or less obscurely1 b none ! less pr(\ndly1 op]ative 9 ! inn]mo/ normal consci\sness ( mank9d3 a pres5ce & s5se :i*1 ?\gh !y c be />v$ & v]bally d5i$1 _c be completely suppress$2 & :i*1 ?\gh !y d n1 if un5dors$1 con/itute ev5 ! mo/ elem5t>y fai?1 f> less a develop$ ,hi/orical or ,my/ical ,religion1 are simply necess>y pr]equisites to all ^! latt] /imulations & consolidations4 7#a7 ,z we h already f\nd1 x is only s9ce ,leibniz t we "k1 sy/ematically1 h[ great is ! range ( e man's ,obscure ,pres5tations1 8 dim ,exp]i5ce z aga9/ 8 ,cle> or di/9ct ,pres5tations1 8 explicit ,k2 & h[ ! ,cle> dep5ds ev5 m ^u ! ,dim1 ?an ! ,dim ^u ! ,cle>4 ,& fur!r discov]ies & pro(s 9 ?is direction are no old] ?an #ahhh4dbh 7#b7 ,aga91 x is ! gr[+ exp]i5ce ( ! difficulties & complexities ( ,psy*ology1 ,hi/ory1 ,epi/emology1 & ( ! app>5t unescapabl5ess & yet pa9 ( man's m]e an?ropomorphisms1 t makes ! p]si/5ce ( 8 se>* =1 & s5se (1 ,objective ,tru? & ,reality1 & ! ke5ness ( 8 suff]+ :5 he appe>s to himself z imprison$ 9 m]e subjectivity1 deeply impressive4 ,= ! m man feels1 & suff]s f feel+ himself purely subjective1 ! m is x cle> t he is n m]ely subjective3 he c\ld nev] be consci\s ( ! fact1 if he 74 8,suppose t all y\r objects 9 life 7 realiz$ ''' w\ld ?is be a great joy & happ9ess to y80 ,john ,/u>t ,mill ask$ himself2 & 8an irrepressible self-consci\sness di/9ctly answ]$ #8,no4'0#dbi ,:e!r 9 bad heal? j !n or n1 ,mill 0 "h t\*+ ! v dep?s ( ! *>act]i/ically human s5se4 ,9 all su* cases only a c]ta9 pr(\nd appreh5sion ( ,abid+ ,reality1 ! ,inf9ite1 adequately expla9s ! ke51 op]ative s5se ( contra/ & disappo9tm5t4 7#c7 ,& fur!r1 we h be=e u1 ) a fulness & delicate discrim9ation undream$ ( 9 o!r ages1 ! imm5se v>iety1 )9 a c]ta9 g5]al psy*ological unity1 ( ! great & small ,hi/orical ,religions1 pa/ & pres5t1 ( ! _w4 ,fac+ all ?is mass ( evid5ce1 ,pr(4 ,troelts* c ask1 m confid5tly ?an ev]3 8,are n our religi\s requirem5ts1 requirem5ts ( ,some?+ t "o mu/ h someh[ fir/ exp]i5c$ 9 ord] to require ,x8 ,are !y n f\nd$ ^u "s k9d ( ,exp]i5ce z to ! ,object1 ,:i* ,itself fir/ awak5s ! ?\ght ( an ultimate inf9ite mean+ atta*+ to exi/5ce1 & ,:i*1 9 ! conflict ) selfi%ness1 s5suality & self-w1 draws ! nobl] "p ( ! human w1 ) ev] new =ce1 to ,itself80 8,all deep & en]getic religion is 9 a c]ta9 /ate ( t5sion t[>ds ,culture1 = ! simple reason t x is seek+ some?+ else & some?+ high]40#dcj ,& ,pr(4 ,c4 ,p4 ,tiele1 s massively le>n$ 9 all ! great religions1 concludes3 8#8,religion1' says ,feu]ba*1 #8proce$s f man's wi%es' '''2 accord+ to o!rs1 x is ! outcome ( man's dissatisfaction ) ! ext]nal _w4''' ,b :y %\ld man torm5t himself ) wi%es :i* he nev] sees fulfill$ ar\nd him1 & :i* ! rationali/ic philosoph] decl>es to be illusions8 ,:y8 surely1 because he _c help x4''' ,! ,inf9ite1 v ,be+ z oppos$ to cont9ual becom+ & p]i%+1--or call ,x :at y w1--t is ! ,pr9ciple :i* gives him con/ant unre/1 because ,x dwells )9 him40 ,& aga9/ ,pr(4 ,max ,mll]1--:o _h1 h[ev]1 on ?is po9t1 arriv$ at a position v l ,tiele's own1--he impressively insi/s t 8! orig9 ( religion consi/s10 n 9 a 8p]ception ( ! ,inf9ite10 b 89 ! fact t ,man has ! ,inf9ite )9 him40--,i w\ld only cont5d fur!r t ! in/9ct ( ! ,inf9ite awak5s simultane\sly ) our s5se-p]ceptions & categories ( ?9k+1 & passes1 toge!r ) !m & ) ! deep]1 m volitional exp]i5ces1 ?r\gh e degree & /age ( obscurity & relative cle>ness4 8,:atev] "n we give x1--in/9ct2 innate1 orig9al1 or unconsci\s =m ( ?\ght2 or =m ( conception1--x is ! specifically human elem5t 9 man40#dca ,b if all ?is be true1 !n ! ,my/ics are among/ ! great b5efactors ( our race3 = x is especially ?is pres5ce ( ! ,inf9ite 9 ,man1 & man's univ]sal subjection to an op]ative consci\sness ( x1 :i* are ! deepe/ cause & ! con/ant object ( ! ador+ awe ( all truly spiritual ,my/ics1 9 all times & places4 ,,*apt] ,,xv ,,summ+ ,,up ,,( ,,! ,,:ole ,,book4 ,,back ,,?r\gh ,,asceticism1 ,,social ,,religion1 ,,& ,,! ,,sci5tific ,,habit ,,( ,,m9d1 ,,to ,,! ,,my/ical ,,elem5t ,,( ,,religion4 ,i n[ propose to conclude1 by gett+1 ?r\gh ?ree successively easi] matt]s1 back to ! />t+-po9t ( ?is :ole book1 &1 9 do+ s1 to sum up & delimitate1 m & m cle>ly1 ! practical lessons le>nt dur+ its long c\rse4 ,^! ?ree la/ matt]s & po9ts ( obs]vation %all be ,asceticism1 ,in/itutionalism1 & ,m5tal ,activity & ,discipl9e1 or ! ,sci5tific ,habit--all ?ree 9 _! relation to ! ,my/ical ,elem5t ( ,religion4 ,i4 ,,asceticism ,,& ,,my/icism4 ,n[ 9 ! matt] ( ,asceticism1 we c aga9 conv5i5tly consid] ?ree po9ts4 #a4 ,ord9>y ,asceticism practis$ by ,my/ics4 ,!re is1 fir/1 ! 7g5]ally sev]e7 ,asceticism :i* is ev] connect$ ) at lea/ "s "o phase1 an e>ly "o1 ( e g5u9e ,my/ic's hi/ory1 yet :i* does n diff] ess5tially f ! direct tra9+ 9 self-conque/ to :i* practically all pre-,prote/ant1 & mo/ ( ! old ,prote/ant e>ne/ ,*ri/ians consid]$ !mselves oblig$4 7#a7 ,n[ x is deeply int]e/+ to note h[ m>k$ has be51 (f & on ?r\gh\t ! la/ c5tury & n[ aga9 q rec5tly1 ! r5ewal ( compreh5sion & respect = ! g5]al pr9ciple ( ,asceticism1 9 qu>t]s c]ta9ly free f all prelim9>y bias 9 fav\r ( ,m$ieval ,*ri/ianity4 ,s*op5hau] wrote 9 #ahdc3 8,n only ! religions ( ! ,ea/ b also g5u9e ,*ri/ianity %[s1 ?r\gh\t its sy/ems1 t fundam5tal *>act]i/ic ( ,asceticism :i* my philosophy elucidates4''' ,precisely 9 its doctr9es ( r5unciation1 self-d5ial1 complete *a/ity1 9 a ^w1 ( g5]al mortification ( ! w1 lie ! deepe/ tru?1 ! high value1 ! sublime "* ( ,*ri/ianity4 ,x ?us belongs to ! old1 true1 & l(ty ideal ( mank9d1 9 opposition to ! false1 %all[1 & ru9\s optimism ( ,greek ,paganism1 ,judaism & ,islam40 8,prote/antism1 by elim9at+ ,asceticism & its c5tral po9t1 ! m]itori\sness ( celibacy1 has1 by ?is alone1 already ab&on$ ! inn]mo/ k]nel ( ,*ri/ianity4''' ,= ,*ri/ianity is ! doctr9e ( ! deep guilt ( ! human race ''' & ( ! he>t's ?ir/ aft] r$emption f x1 a r$emption :i* c be acquir$ only ?r\gh ! abnegation ( self1--t is1 ?r\gh a complete conv]sion ( human nature40#dcb--;,& ! optimi/ically temp]$ ,am]ican ,unit>ian1 ! deeply v]s$ ,psy*ologi/1 ,pr(4 ,william ,james1 tells u 9 #aijb3 8,9 its spiritual mean+1 ,asceticism /&s = no?+ less ?an = ! ess5ce ( ! twice-born philosophy40 8,! ,metaphysical my/]y1 t he :o fe$s on dea?1 t fe$s on m51 possesses life sup]em95tly1 & meets be/ ! secret dem&s ( ! ,univ]se1 is ! tru? ( :i* ,asceticism has be5 ! fai?ful *ampion4 ,! folly ( ! cross1 s inexplicable by ! intellect1 has1 yet1 its inde/ructible1 vital mean+4''' ,naturali/ic optimism is m]e syllabub & sponge-cake 9 comp>ison40#dcc 7#b7 ,inde$1 ! only ?+ at all special to ,my/icism1 9 its attitude t[>ds ?is g5]al pr9ciple & practice ( ,asceticism1 is t x ev] practises ,asceticism z a means t[>ds1 or at lea/ z ! make-weight & safegu>d (1 ,contemplation1 :i* latt] is z ess5tially ,syn!tic1 &1 9 s f>1 peaceful & delightful1 z ! =m] is ,analytic1 polemical & pa9ful2 :]eas non-,my/ical s\ls w practise ,asceticism directly ) a view to great] alo(ness f s91 & great] read9ess & /r5g? to p]=m ! v>i\s calls ( duty4 ,& h5ce1 if we b grant ! legitimacy ( ! g5]al pr9ciple ( ord9>y ,asceticism1 we %all f9d ! ,my/ical =m ( ?is ,asceticism to be ! m easily compreh5sible v>iety ( t pr9ciple4 ,= ! ,my/ic's practice1 z conc]ns ?is po9t1 is m v>i$ & inclusive ?an t ( o!rs1 s9ce he does n ev5 t5d to make ! :ole ( 8 inn] life into a sy/em ( *ecks & ( t5sion4 ,! expansive1 reconcil+ movem5t op]ates 9 him mo/ /rongly also1 &1 :]e ( ! "r k9d1 ?is expansive movem5t helps1 ev5 m ?an ! re/rictive "o1 to purify1 humble1 & deep5 8 he>t & s\l4 #b4 ,god's ,transc5d5ce a s\rce ( suff]+4 ,!re is1 h[ev]1 a second1 ess5tially diff]5t s\rce & k9d ( suff]+ 9 "s sorts & degrees ( ,my/icism1 & inde$ 9 o!r attraits ( ! spiritual life1 :i* is deeply int]e/+1 because bas$ ^u a pr(\nd ,metaphysical appreh5sion4 ,al?\gh1 at bottom1 ! opposite extreme to ,pan!ism1 x readily expresses itself1 = reasons t w pres5tly appe>1 9 t]ms t h a curi\sly ,pan!i/ic col\r4 7#a7 ,/4 ,john ( ! ,cross writes 9 #aegh3 8,x is a pr9ciple ( philosophy1 t all means mu/ ''' h a c]ta9 resemblance to ! end1 su* z %all be suffici5t = ! object 9 view4 ,if !re=e ! und]/&+ is to be unit$ to ,god1 ''' x mu/ make use ( ^? means :i* c effect t union1 t is1 means :i* are mo/ l unto ,god4''' ,b !re is no ess5tial lik5ess or communion betwe5 creatures & ,him1 ! di/ance betwe5 ,8 div9e nature & _! nature is inf9ite4 ,no creature !re=e ''' no?+ t ! imag9ation may conceive or ! und]/&+ compreh5d ''' 9 ?is life ''' c be a proximate means ( union ) ,god10 = 8x is all mo/ unlike ,god1 & mo/ disproportionate to ,him40 8,! und]/&+ ''' mu/ be pure & empty ( all s5sible objects1 all cle> intellectual p]ceptions1 re/+ on fai?3 = fai? is ! sole proximate & proportionate means ( ! s\l's union ) ,god40#dcd ,n[ x is c]ta91 z we h already f\nd1 t ! awak5$ human s\l ev] possesses a dim b real exp]i5ce ( ! ,inf9ite1 & t1 9 proportion z x is call$ to ! ,my/ical way1 ?is s5se w be deep5$ into v>i\s degrees ( ! ,pray] ( ,quiet & ( ,union1 & t "h1 m pla9ly ?an else:]e1 w appe> ! univ]sal necessity ( ! s\l's own response1 by acts & ! habit ( ,fai?1 to all & e exp]i5ce :i* o!rwise rema9s b s mu* unus$ mat]ial = ! s\l's advance4 ,& x is equally c]ta9 t ,/4 ,john ( ! ,cross is "o ( ! greate/ ( su* contemplatives1 & t nei!r 8 intuition & actual practice1 nor ev5 8 say+s1 7s long z any "o say+ belong+ to "o tr5d is set (f aga9/ ano!r belong+ to ! o!r tr5d71 contrav5es ! ,*ri/ian & ,ca?olic positions4--,yet x _c be d5i$ t1 7 we to press 8 8negative way0 into becom+ ! only "o2 & especially 7 we to take1 )\t disc\nt1 su* a virtual repudiation1 z is furni%$ by any insi/5ce ^u ! above words1 ( any ess5tial1 objective diff]5ce 9 value betwe5 our v>i\s appreh5sions ( ,him & approa*es to ,him3 ! :ole sy/em & rationale ( ,ext]nal1 ,sacram5tal & ,hi/orical ,religion1 inde$ ( ! ,inc>nation1 9 any degree & =m1 w\ld h to g1 z s _m /umbl+-blocks to ! s\l's advance4 ,= ! :ole pr9ciple ( all su* ,religion implies ! pr(\nd importance ( ! ,"h & ! ,n[1 ! ,cont+5t & ! ,f9ite1 & ( ! ,imman5ce ( ,god1 9 v>i\s degrees & ways1 )9 !m4 ,indications ( ?is incompatibility1 z little sy/ematically realiz$ "h z 9 ! ,areopagite1 are af=d$ by v>i\s rem>ks ( 81 belong+ 9 reality to ano!r tr5d4 ,?us1 imm$iately be=e 8 d5ial ( any ess5tial lik5ess or communion betwe5 any creature & ,god1 he says3 8,x is true t all creatures be> a c]ta9 relation to ,god & are tok5s ( ,8 be+1 "s m1 "s less1 accord+ to ! great] p]fection ( _! nature40 ,& ( ,our ,"l's sacr$ ,humanity he says3 8,:at a p]fect liv+ image 0 ,our ,savi\r ^u e>?3 yet ^? :o _h no fai?1 ?\gh !y 7 con/antly ab\t ,him1 & saw ,8 wond]ful works1 7 n b5efit$ by ,8 pres5ce40#dce ,b ev5 "h ! imm5se importance1 inde$ d[nright necessity = ,fai?1 ( su* ext]nal & hi/orical /imuli1 objects & mat]ials1--9 ! latt] in/ance all ?is at its v deepe/1--rema9s unemphasiz$1 ?r\gh 8 engrossm5t 9 ! necessity ( ,fai? = ! fructification ( all ^! ?+s4 ,9 o!r places ?is ,fai? appe>s z ?\gh work+ s outside ( all ?+s imageable1 z to h to turn rapidly away f all pictur+s1 z1 at be/1 only mom5t>y />t+-po9ts = ! advanc$ s\l4 8,let ! fai?ful s\l take c>e t1 :il/ contemplat+ an image1 ! s5ses be n absorb$ 9 x1 :e!r x be mat]ial or 9 ! imag9ation1 & :e!r ! devotion x excites be spiritual or s5sible4 ,let him ''' v5]ate ! image z ! ,*ur* comm&s & lift up 8 m9d at once f ! mat]ial image to ^? :om x repres5ts4 ,he :o %all d ?is1 w nev] be delud$40#dcf ,"h1 aga91 along ! l9e ( argum5t absorb+ ! sa9t 9 ?is book1 !re is no fully logical gr\nd left = ! ,inc>national1 ,hi/orical1 ,sacram5tal s*eme ( ! ,inf9ite imman5t 9 ! f9ite1 & ( _s /imulat$ 9 contact ) matt]1 ) ev]y:]e ! ne$ ( ! condesc5sions ( ,god & ( our asc5sions by means ( c>eful att5tion to !m4 ,sr5 ,ki]kega>d1 t deep solit>y ,dane1 ) s mu* ab\t him l to ,pascal ! ,fr5*man1 & ,hurrell ,fr\de ! ,engli%man1 & :o1 ?\gh ,lu!ran 9 all 8 br++ up1 0 s deeply attract$ by ,ca?olic ,asceticism1 has1 9 rec5t times 7he di$ 9 #ahee71 pu%$ ! doctr9e ( ! qualitative1 absolute diff]5ce betwe5 ,god & all t we ourselves c ?9k1 feel1 w or be1 to l5g?s beyond ev5 ! transc5d5tal elem5t1--we mu/ admit ?is to be ! greatly prepond]ant "o1--9 ! great ,spani>d's =mal tea*+4 ,& x is especially 9 ?is non-,my/ical ,ascetic t we get an impressive picture ( ! peculi> k9d ( suff]+ & asceticism1 :i* results f su* a conviction to a pr(\ndly s5sitive1 absorb$ly religi\s s\l2 & "h too we c1 ,i ?9k1 discov] ! precise excess & "o-sid$ness involv$ 9 ?is :ole t5d5cy4 ,pr(essor ,hffd+1 9 8 mo/ int]e/+ monograph on 8 fri5d1 tells u h[ 8= ,ki]kega>d1 ''' ! w gets monopoliz$ by religi\s ,e?ics f ! v fir/2 !re is no "t = ,contemplation or ,my/icism40 8,to te> ! w away10 ,ki]kega>d himself says1 8f all f9ite aims & conditions ''' requires a pa9ful ef=t & ?is ef=t's ceaseless repetition4 ,& if1 9 addition to ?is1 ! s\l has1 9 spite ( all its /riv+1 to be z ?\gh x simply 7 n1 x becomes cle> t ! religi\s life signifies a d$ication to suff]+ & to self-de/ruction4 ,:at wond]1 !n1 t1 = ! ,jew1 dea? 0 ! price ( see+ ,god2 or t1 = ! ,g5tile1 ! s\l's ent]+ into clos] relations ) ! ,deity meant ! beg9n+ ( madness80 ,= 8! s\l's relation to ,god is a relation to a ,be+ absolutely diff]5t f ,man1 :o _c confront him z 8 ,sup]lative or ,ideal1 & :o1 nev]!less1 is to rule 9 8 inmo/ s\l4 ,h5ce a necess>y division1 ev] productive ( new pa9s1 is op]ative )9 man1 z long z he p]sev]es 9 ?is spiritual endeav\r4''' ,a f9ite be+1 he is to live 9 ! ,inf9ite & ,absolute3 he is !re l a fi% ^u dry l&40#dcg ,n[ ,pr(4 ,hffd+ applies a d\ble1 mo/ cog5t criticism to ?is position4--,! "o is religi\s1 & has already be5 quot$4 8,a ,god ,:o is n ,ideal & ,patt]n is no ,god4 ,h5ce ! cont5tion t ! ,nature ( ! ,godhead is1 ( necessity1 qualitatively diff]5t f t ( ,man1 has ev] occasion$ e?ical & religi\s misgiv+s40--,& ! o!r is psy*ological4 8,t5sion c inde$ be necess>y = ! tru? & ! =ce ( life4 ,b t5sion1 tak5 by itself1 _c furni% ! true measure ( life4 ,= ! g5]al nature ( consci\sness is a syn!sis1 a compreh5sive unity3 n only contra/1 b also conc5tration1 mu/ make itself felt1 z long z ! life ( consci\sness endures40#dch ,x is deeply int]e/+ to note h[ ,ca!r9e1 & at bottom ,/4 ,john ( ! ,cross & ! ,exclusive ,my/ics g5]ally1 escape1 ?r\gh _! practice & 9 "s ( _! mo/ emphatic tea*+s1 f ,ki]kega>d's excess1 no d\bt 9 "p precisely because !y are ,my/ics1 s9ce ! exclusive ,my/ic's contemplative habit is1 at bottom1 a ,syn!tic "o4 ,yet we %\ld realize ! deep tru? :i* und]lies ! v exagg]ations ( ?is "o-sid$ly ,analytic & ,ascetical view4 ,= if ,god is ! deepe/ ideal1 ! ultimate driv+ =ce & ! true cong5ital elem5t & environm5t ( ,man1 su* z ,man _c b secretly wi% to w delib]ately1 & :i*1 at 8 be/1 ,man truly wills to hold & s]ve3 yet ,god rema9s ev] simply incompatible ) t "p ( ea* man's condition & volition :i* does n correspond to ! be/ & deepe/ :i* t ,man himself sees or c\ld see to be ! bett]1 hic et nunc2 &1 aga91 ,he is ev]1 ev5 z comp>$ ) any man's pot5tial be/1 inf9itely m & nobl]1 &1 ?\gh "h n 9 simple contradiction1 yet at a degree ( p]fection :i* enables ,him1 ! ,supreme ,_s1 to p5etrate1 z ,imman5t ,su/a9] or ,/imulator1 & to confront1 z ,transc5d5t ,ideal & ,end1 ! little human _s1 s great 9 precisely ?is its ke5 s5se ( exp]i5c$ contra/4 ,ca!r9e exhibits well ?is d\ble relation1 ( true contradiction1 & ( contra/1 bo? bas$ ^u a c]ta9 g5u9e aff9ity betwe5 ! human s\l & ,god4 ,on "o side ( h]self %e is inde$ a v]itable fi% out ( wat]2 b1 on ! o!r side ( h]1 %e is a fi% happily disport+ itself 9 its v elem5t1 9 ! b\ndless ocean ( ,god4 ,on ! "o side1 snapp+ aft] air1 9 t seem+ly ov]-r>ifi$ atmosph]e 9 :i* ! animal man1 ! m]e selfi% individual1 _c live2 on ! o!r side1 exp&+ h] s\l's lungs & dr9k+ 9 light1 life1 & love1 9 t same truly ri* atmosph]e1 :i*1 ,itself ,_s1 fe$s & su/a9s h] gr[+ spiritual p]sonality4 ,& ! ,dialogo1 9 spite ( its frequ5tly pa9ful ab/ractness & empty unity1 has1 ^u ! :ole1 a pr(\nd hold ^u ?is great doctr9e4 ,yet x is 9 ,ca!r9e's own culm9at+ intuition1--( ! s\l's free *oice ( ,purgatory1 z a joyful relief f ! pi]c+ pa9 ( :at o!rwise w\ld la/ = ev]1--! vividly p]ceiv$ contra/ betwe5 ,god's purity & h] s\l's impurity1 t we get1 9 ! close/ comb9ation1 inde$ mutual causation1 ?is d\ble s5se ( ,man's ne>ness to & di/ance f1 ( 8 lik5ess & unlik5ess to ,god4 ,= only if man is1 9 ! deepe/ in/9cts ( 8 s\l1 truly relat$ to ,god1 & is capable ( feel+1 7inde$ he ev] actually1 ?\gh mo/ly dimly1 exp]i5ces17 ,god's pres5ce & ?is1 man's own1 9 great "p b pot5tial1 aff9ity to ,him3 c suff]+ be conceiv$ to arise f ! ke5 realization ( ! contra/ betwe5 ,god & man's own actual condition at any "o mom5t2 & c any expectation1 inde$ a swift vivid in/9ct1 arise )9 man's s\l t ! pa9ful1 directly contradictory1 discrepancy c & w1 gradually ?\gh nev] simply automatically1 be remov$4 ,& ?\gh1 ev5 ev5tually1 ! creature _c1 d\btless1 ev] become simply ,god1 yet x c atta91 9 an indef9itely high] degree1 to t aff9ity & union ( w ) ,god1 :i*1 9 its highe/ rea*es & mom5ts1 x already n[ sub/antially possesses2 & h5ce to t full creaturely self-con/itution & joy 9 :i*1 utt]ly tru/+1 giv+ itself to1 & will+ ,god1 x w1 ?r\gh & 9 ,him1 =m an abid+ly specific1 unique con/itu5t & l9k ( ,8 invisible k+dom ( s\ls1 on & on4 #c4 ,discipl9e ( flee+ & ( fac+ ! ,multiple & ,cont+5t4 ,b !re is a ?ird attitude1 peculi> 7because ( its prepond]ance7 to ! ,my/ics z su*1 an attitude 9 a mann] int]m$iate betwe5 t ( ord9>y ,asceticism1 & t ( ! ,suff]+ j describ$4 ,! implications & effects (1 & ! correctives =1 ?is ?ird attitude w occupy u up to ! end ( ?is book4 ,i ref] to ! c>eful turn+-away f all ,multiplicity & ,cont+5cy1 f ! ,visible & ,successive1 f all t does or c di/ract & dissipate1 :i* is s ess5tial & prevail+ a feature 9 all ,my/icism1 :i* inde$1 9 ,exclusive ,my/icism1 is frankly made into ! "o sole movem5t t[>ds1 & measure (1 ! s\l's p]fection4 7#a7 ,x is true t to ?is t5d5cy1 :5 & 9 s f> z x has come s deeply to p]meate ! habits ( a s\l z to =m a k9d ( second nature1 ! "n ,asceticism _c1 9 /rictness1 be any m appli$2 s9ce n[ ! pa9 w lie1 n 9 ?is turn+ away f all t du/ & friction1 b1 on ! contr>y1 9 any =c+ ( ! s\l back into t turmoil4 ,& d\btless _m1 p]haps mo/1 s\ls ) a pron\nc$ly my/ical attrait1 are p>ticul>ly s5sitive to all1 ev5 p>tial & mom5t>y1 conflict4 ,yet we c nev]!less appropriately discuss ! matt] "u ! g5]al head+ ( ,asceticism1 s9ce1 z a rule1 mu* practice & sacrifice g to build up ?is habit2 s9ce1 9 e case1 ?is ,ab/ractive ,habit %>es ) ,ord9>y ,asceticism a pron\nc$ ho/ility to _m influ5ces & =ces ev] actually op]ative )9 & ar\nd ! undiscipl9$ natural man2 & s9ce1 above all1 ! v complem5ts & correctives = ?is ,ab/ractiv5ess w h to come f a fur!r1 deep] & wid] ,asceticism1 to be describ$ pres5tly4 7#b7 ,z to ,ord9>y ,asceticism & ?is ,ab/ractiv5ess1 ! =m] fights ! _w & ! self directly1 & !n only 9 s f> z !y are discov]$ to be positively evil or def9itely to h9d] positive good2 x is directly attract$ by ! cla% & friction involv$ 9 su* fight+2 & x has no special desire = ev5 a transitory int5se unification ( ! s\l's life3 :]eas ! ,ab/ractiv5ess turns away f1 & rises above1 ! _w & ! ph5om5al self2 _! v exi/5ce1 _! cont+5cy1 ! /ruggles alive )9 !m1 & _! 7z x seems7 inevitably di/urb+ effect ^u ! s\l1--are all felt z purely dissatisfy+2 & an inn]mo/ long+ = a p]fect & cont9u\s unification & ov]fl[+ h>mony ( its inn] life "h possess ! _s4 7#c7 ,n[ we h j se5 h[ a movem5t ( integration1 ( syn!siz+ all ! s\l's piecemeal1 int]-jo/l+ acquisitions1 ( re/ful heal+ ( its w\nds & r5ts1 ( s9k+ back1 7f ! gl>e & glitt] ( cle>1 & !n ev] fragm5t>y p]ception1 & f ! hurry1 /ra9 & rapidly ensu+ di/raction involv$ 9 all l5g?y ext]nal action71 into a peaceful1 dim rum9ation & unification1 is absolutely necess>y1 ?\gh 9 v v>i\s degrees & =ms1 = all 9 any way complete & mature s\ls4--,& we h1 fur!r back1 realiz$ t a c]ta91 obscure b pr(\ndly p[]ful1 direct in/9ct & impression ( ,god 9 ! s\l is d\btless at "w "h1 &1 inde$1 ?r\gh\t all ! deep] & nobl] movem5ts ( our wondr\sly v>i\s inn] life4 ,b :at conc]ns u "h1 is ! "q :e!r ! complete action ( ! s\l1 7if man w\ld gr[ 9 accordance ) 8 in]adicable nature1 environm5t1 & specific grace & call71 does n z truly involve a correspond+ c\nt]-movem5t to ?is int5sely unitive & intuitive movem5t :i*1 ) mo/ m51 & 9 mo/ mom5ts ( ev5 ! m9ority ( m51 =ms b an indirectly will$ condition & spontane\s backgr\nd ( ! s\l4 7#d7 ,we h be5 f9d+1 fur!r1 t all ! ,cont+5cies1 ,multiplicities & ,m$iations :i*1 "o & all1 t5d to appe> to ! ,my/ic z s _m resi/ances & di/ractions1 c r\ghly be gr\p$ "u two ultimate heads4 ,^! intrud]s are fell[-s\ls1 or gr\ps ( fell[-s\ls1--"s social organism1 ! ,family1 ,society1 ! ,/ate1 ! ,*ur*1 :o provoke1 9 numb]less degrees & ways1 individual affection1 devotion1 di/raction1 jeal\sy1 z f p]son t[>ds p]son4 ,or else ! intrud]s are ,?+s & ,me*anical ,laws1 & ^! usually leave ! ,my/ic indiff]5t or irritate or di/ract him2 b !y c become = him great opportunities ( re/1 & occasions = self-discipl9e4 ,yet ?is di/9ction betwe5 ,p]sons & ,?+s1 7al?\gh vital = ! true appreh5sion ( all deep]1 above all ( ! deepe/ ,reality1 & = ! delicate discrim9ation betwe5 :at are b ! means & :at are ! ends 9 a truly spiritual life71 does n prev5t v>i\s gradations )91 & cont9u\s int]action betwe51 ea* ( ^! two great gr\ps4 ,= 9 proportion z1 9 ! ,p]sonal gr\p1 ! ,individual appe>s z b p>cel & expression ( "o ( ! social organisms1 does ! impression ( det]m9i/ ,law1 ( an imp]sonal ,?+ or bl9d ,=ce1 beg9 to mix )1 & gradually to prevail ov]1 t ( ,p]sonality4 ,& 9 proportion z1 9 ! ,imp]sonal gr\p1 ,sci5ce comes to include all c>eful & me?odical /udy1 accord+ to ! mo/ appropriate me?ods1 ( any & e k9d ( tru? & reality2 & z x moves away f ! conceptions ( purely quantitative matt]1 & ( ! m]ely num]ically diff]5t1 entirely int]*angeable1 physical happ5+s1 7all s _m m]e automatic illu/rations ( me*anical ,law71 on1 ?r\gh ! l[ly organisms ( plant-life1 & ! ev] high] int]iority & ri*] consci\sness ( animal life1 up to ,man1 ) 8 ev] qualitative ,m9d1 & 8 ev] non-int]*angeable1 ev] 8ef=tful10 a*ievem5ts & elaborations ( types ( beauty1 tru? & goodness 9 ,human ,hi/ory1--does ,sci5ce itself come back1 9 its v me?od & subject-matt]1 ev] m ne>ly1 to ! great p]sonal />t+-po9t1 /&>d & ultimate motive ( all our specifically human activity & wor?4 7#e7 ,inde$1 ! two great cont9u\s facts ( man's life1 fir/ t he ?9ks1 feels1 wills1 & acts1 9 & ) ! help or h9drance ( t pr(\ndly mat]ial ,?+1 8 physical body1 & on occasion (1 & ) reg>d to1 ! mat]ials furni%$ by ! /imulations & impressions ( 8 s5ses2 & aga91 t ^! latt] awak5 )9 him ^?1 9 !mselves1 highly ab/ract & ,?+-l categories ( 8 m9d :i* p5etrate & give =m to ^! mat]ials2 are en\gh to %[ h[ close is ! pressure1 & h[ cont9u\s ! effect1 ( ,?+s ^u ! sl[ upbuild+ ( ,p]sonality4 7#f7 ,fair approximations to ^! two k9ds ( ,?+s1 ) _! q irreplaceable specific functions )9 ! economy ( ! human m5tal life1--! int5sely concrete & p>ticul> ,s5se-,impressions1 & ! int5sely ab/ract & g5]al ,m5tal ,categories1--reappe> )9 ! economy ( ,*>act]i/ic ,religion1 9 its ,sacram5ts & its ,doctr9e4 ,& conv]sely1 !re exi/s1 9 r]um natura1 no ,sci5ce wor? hav+ :i* is n1 ultimately1 ! resultant (1 & :i* does n require & call =?1 on & on1 c]ta9 special qualities1 & comb9ations ( qualities1 ( ! truly e?ical1 spiritual ,p]sonality4 ,c\rage1 pati5ce1 p]sev]ance1 c&\r1 simplicity1 self-oblivion1 cont9u\s g5]osity t[>ds o!rs & will+ correction ( ev5 "o's own mo/ *]i%$ views1--^! ?+s & _! l are n ! quantitative det]m9ations ( ,matt]1 b ! qualitative *>act]i/ics ( ,m9d4 7#g7 ,i %all n[1 !re=e1 successively take ,my/icism 9 its attitude t[>ds ^! two great gr\ps ( claimants ^u its att5tion1 ! ,p]sonal & ! ,imp]sonal1 ev5 ?\gh any /rictly sep>ate discussion ( elem5ts :i*1 9 practice1 ev] appe> toge!r1 _c b h "s artificiality4 ,& an app>5t fur!r complication w be caus$ by our hav+1 9 ea* case1 to contra/ :at ,my/icism w\ld d1 if x became ,exclusive1 ) :at x mu/ be re/rict$ to do+1 if x is to rema9 ,inclusive1 i4e4 if x is to be b "o elem5t 9 ! con/itution ( t multiplicity 9 unity1 ! deep spiritual ,p]sonality4 ,! l>g] ,asceticism w ?us turn out to be a wid] & deep] means t[>ds p]fection ?an ev5 g5u9e ,my/icism itself1 s9ce ?is ,asceticism w h to include bo? ?is ,my/icism & ! c\nt] movem5t )9 ! "o s+le1 discipl9$ & purifi$ life ( ! s\l4 ,,ii4 ,,social ,,religion ,,& ,,my/icism4 ,introductory3 ! ru9\sness ( ,exclusive ,my/icism4 ,pr(4 ,h>nack says 9 8 ,dogm5ges*i*te3 8,an old fairy tale tells ( a man :o liv$ 9 ignorance1 dirt & wret*$ness2 & :om ,god invit$1 on a c]ta9 day1 to wi% :atsoev] he might fancy1 & x %\ld be giv5 him4 ,& ! man began to wi% ?+s1 & ev] m ?+s1 & ev] high] ?+s1 & all ^! ?+s 7 giv5 him4 ,at la/ he became presumptu\s1 & desir$ to become z ! great ,god ,himself3 :5 lo1 in/antly he 0 sitt+ !re aga91 9 8 dirt & mis]y4 ,n[ ! hi/ory ( ,religion1--especially among/ ! ,greeks & ,ori5tals1--closely resembles ?is fairy tale4 ,= !y began by wi%+ = !mselves c]ta9 s5sible goods1 & !n political1 ae/hetic1 moral & intellectual goods3 & !y 7 giv5 !m all4 ,& !n !y became ,*ri/ians & desir$ p]fect k & a sup]-moral life3 !y ev5 wi%$ to become1 already "h bel[1 z ,god ,himself1 9 insight1 beatitude & life4 ,& behold1 !y fell1 n at once inde$1 b ) a fall t c\ld n be arre/$1 d[n to ! l[e/ level1 back into ignorance1 dirt & b>b>ism4''' ,l unto _! ne> spiritual relations1 ! ,neo-,platoni/s1 !y 7 at fir/ ov]-/imulat$1 & soon became jad$1 & h5ce requir$ ev] /rong] /imulants4 ,& 9 ! end1 all ^! exquisite aspirations & enjoym5ts turn$ into _! opposite extreme40#dci ,h[ev] mu* may want disc\nt+ or supplem5t+ "h1 !re is1 surely1 a =midable am\nt ( tru? 9 ?is picture4 ,&1 if s1 is ,my/icism1 at lea/ 9 its ,dionysian type1 n deeply to blame8 ,& :]e is ! safegu>d aga9/ su* t]rible abuses8 ,n[ ,pr(4 ,h>nack has himself %[n u else:]e t !re is a s5se 9 :i* ,mona/icism %\ld be consid]$ et]nal1 ev5 among & = ,prote/ants4 8,mona/icism10 he says pla9tively1 9 8 acc\nt ( ! fir/ ?ree c5turies ( ,prote/antism1 8ev5 z x is conceivable & necess>y among ,evangelical ,*ri/ians1 disappe>$ altoge!r4 ,& yet e community requires p]sons1 :o live exclusively = its purposes2 h5ce ! ,*ur* too requires volunte]s :o %all r5\nce #8! _w' & %all d$icate !mselves entirely to ! s]vice ( _! neighb\r40#ddj--;,& aga91 s*ol>s ( su* bread? ( k & indep5d5ce ( judgem5t z ,pr(essor ,tiele & 8 s*ool1 insi/ /rongly ^u ! necessity ( ,ecclesia/ical ,in/itutions & ,doctr9es4 ,! day ( belief 9 ! normality1 inde$ 9 ! possibility = mank9d 9 g5]al1 ( a w\ld-be q individual1 entirely spiritual1 q 8pure0 religion1 is c]ta9ly ov] & gone1 presumably = good & all1 among/ all compet5t work]s4--,nor1 once m1 c ! g5]al ,my/ical s5se ( ! unsatisfy+ "* ( all ?+s f9ite1 & ( ! ,imman5ce ( ! ,inf9ite 9 our poor lives1 be1 9 itself1 to blame3 = we h f\nd ^! exp]i5ces to m+le )1 & to *>act]ize1 all ! noble/1 mo/ fully human acts & p]sonalities4--,b1 if s1 :at are ! peculi>ities 9 ! religion ( ^? times & races1 :i* help$ to produce ! result pictur$ 9 ! ,dogm5ges*i*te8 ,n[ "h1 to get a fairly f9al answ]1 we mu/ ?r[ toge!r ! "q ( ! ord9>y ,*ri/ian ,asceticism & t ( ! ,ab/raction peculi> to ! ,my/ics2 & we mu/ ask :e!r ! g5]al emotive-volitional attitude t[>ds ,man & ,life1--! !ory & practice z to ,transc5d5ce & ,imman5ce1 ,deta*m5t & ,atta*m5t1 :i*1 f ab\t #ejj ,a4,d4 to1 say1 #adej ,a4,d41 pr$om9antly prec$$1 accompani$1 & bo? exp&$ & deflect$ ! specific ally ,*ri/ian & normally human exp]i5ce 9 ,ea/]n ,*ri/5dom1 7 n 7h[ev] natural1 inde$ inevitable1 & 9 "p useful = ^? times & races71 ! *ief ( ! causes :i* turn$ s mu* ( ! good ( ,my/icism into d[nright h>m4 ,at bottom ?is is once m ! "q z to ! "o-sid$ "* ( ,neo-,platonism1--its incapacity to f9d any desc5d+ movem5t ( ! ,div9e into ,human life4 #a4 ,true relation ( ! s\l to its fell[s4 ,god's 8jeal\sy40 ,let u take fir/ ! relation ( ! s+le human s\l to its fell[-s\ls4 7#a7 ,n[ ,ki]kega>d tells u3 8! ,absolute is cruel1 = x dem&s all1 :il/ ! ,relative ev] cont9ues to dem& "s att5tion f u40#dda ,& ! ,rev]5d ,george ,tyrrell1 9 8 /imulat+ pap]1 ,poet & ,my/ic1 %[s u t1 z reg>ds ! relations betwe5 man's love = man & man's love = ,god1 !re are two conceptions & answ]s 9 reply to ! "q z to ! precise s5se 9 :i* ,god is 8a jeal\s ,god10 & dem&s to be lov$ alone4 ,9 ! fir/1 easi]1 m popul> conception1 ,he is practically ?\ght ( z ! ,fir/ ( ,creatures1 compet+ ) ! re/ = ,man's love1 & is "h plac$ alongside ( !m4 ,h5ce ! inf]5ce t :atev] love !y w9 f u by reason ( _! inh]5t goodness1 is tak5 f ,him3 ,he is n lov$ p]fectly1 till ,he is lov$ alone4 ,b 9 ! second1 m difficult & r>] conception1 ,god is plac$1 n alongside ( creatures b beh9d !m1 z ! light :i* %9es ?r\gh a cry/al & l5ds x :atev] lu/re x may h4 ,he is lov$ "h1 n ap>t f1 b ?r\gh & 9 !m4 ,h5ce if only ! affection be ( ! "r k9d z to mode & object1 ! m ! bett]4 ,! love ( ,him is ! 8=m10 ! pr9ciple ( ord] & h>mony2 our natural affections are ! 8matt]0 h>moniz$ & set 9 ord]2 x is ! s\l1 !y are ! body1 ( t "o ,div9e ,love ^: adequate object is ,god 91 & n ap>t f1 ,8 creatures4#ddb ,?us we h already f\nd t ev5 ! imm5sely ab/ractive & au/]e ,/4 ,john ( ! ,cross tells u3 8,no "o desires to be lov$ except = 8 goodness2 & :5 we love 9 ?is way1 our love is pleas+ unto ,god & 9 great lib]ty2 & if !re be atta*m5t 9 x1 !re is great] atta*m5t to ,god40 ,& ?is doctr9e he cont9u\sly1 delib]ately practises1 half-a-c5tury aft] 8 ,pr(ession1 = he writes to 8 p5it5t1 ,donna ,juana de ,p$razas 9 #aehi3 8,all t is want+ n[1 is t ,i %\ld =get y2 b consid] h[ t is to be =gott5 :i* is ev] pres5t to ! s\l40#ddc ,b ,fa!r ,tyrrell rightly obs]ves3 8,to squ>e ?is view ) ! g5]al ascetic tradition ( ! fai?ful at l>ge is exce$+ly difficult40#ddd ,yet ,i _c help ?9k+ t a some:at diff]5t reconciliation1 ?an ! "o attempt$ by him1#dde really meets all ! sub/antial requirem5ts ( ! case4 7#b7 ,i take x1 !n1 t an all-important d\ble law or tw9 fact1 or r a s+le law & fact ^: unity is compos$ ( two elem5ts1 is1 to "s ext5t1 pres5t ?r\gh\t all *>act]i/ically human life1 al?\gh its full & balanc$ realization1 ev5 9 !ory & /ill m 9 practice1 is ev]1 necess>ily1 a m or less unfulfill$ ideal3 viz4 t n only !re exi/ c]ta9 objects1 acts1 & affections t are simply wrong1 & o!rs t are simply "r or p]fect1 ei!r = all m5 or = "s m53 b t !re exi/ simply no acts & affections :i*1 h[ev] "r1 h[ev] obligatory1 h[ev] ess5tial to ! p]fection ( u all or ( "s ( u1 t d n require1 on our own "p1 a c]ta9 alt]nation ( int]ior res]ve & deta*m5t away f1 & ( famili>ity & atta*m5t to1 !m & _! objects4 ,?is g5]al law applies z truly to ,contemplation z x does to ,m>riage4 ,& next1 ! elem5t ( deta*m5t :i* has to p5etrate & purify simply all atta*m5ts1--ev5 ! atta*m5t to deta*m5t itself1--is ! m difficult1 ! less obvi\s1 ! m pr(\ndly spiritual & human elem5t & movem5t1 al?\gh only on condition t ev] "s am\nt ( ! o!r1 ( ! outgo+ elem5t & movem5t1 & ( atta*m5t1 rema9s4 ,= "h1 z ev]y:]e1 !re is no good & op]ative yea/ except ) & 9 fl\r2 !re c be no purification & unity )\t a mat]ial & a multiplicity to purify & to unite4 ,& aga91 giv5 ! v limit$ p[] ( att5tion & articulation possess$ by individual man1 & ! importance to ! human community ( hav+ impressive embodim5ts & examples ( ?is1 9 v>i\s degrees & ways1 univ]sally ev] all-b-=gott51 univ]sally difficult1 univ]sally necess>y1 univ]sally ennobl+ r5unciation3 we get ! reason & ju/ification = ! sett+ ap>t ( m5 specially drawn & devot$ to a maximum1 or to ! mo/ difficult k9ds1 ( ?is r5unciation4 ,z ! practically univ]sal in/9ct1 or rudim5t>y capacity1 = ,art1 ,sci5ce1 & ,philan?ropy f9ds its full expression 9 arti/s1 sci5ti/s1 philan?ropi/s1 ^: specific glory & ev] necess>y corrective x is t !y b articulate cle>ly1 embody massively &1 z x 71 precipitate :at is dimly & int]mitt+ly pres5t1 z x 7 9 solution1 ?r\gh\t ! consci\sness & requirem5ts ( ,mank9d2 & nei!r ! in>ticulate in/9ct1 diffus$ among all1 w\ld completely suffice = any "o ( ! majority1 )\t ! full articulation by a few1 nor ! full articulation by ?is m9ority c\ld ?rive1 ev5 = ?is m9ority itself1 7 x n environ$ by1 & did x n voice1 t dumb ye>n+ ( ! race at l>ge3 s1 & f> m1 does ! g5]al religiosity & s5se ( ! ,inf9ite1 & ev5 its ev]-pres5t elem5t & requirem5t ( ,transc5d5ce & ,deta*m5t1 seek & call =? "s typical1 :olesomely provocative incorporation1--yet1 "h1 ) an ev5 subtl] & /rong] int]dep5d5ce1 betwe5 ! g5]al dem& & ! p>ticul> supply4 ,& note t1 if ! m9ority w ?us repres5t a maximum ( 8=m10 ) a m9imum ( 8matt]10 & ! majority a maximum ( 8matt]10 ) a m9imum ( 8=m03 yet "s =m z well z "s matt] mu/ be held by ea*2 & ! ideal to :i*1 by _! mutual supplem5tations1 antagonisms1 & corrections1 !y w h m & m to approximate our corporate humanity w be a maximum ( 8matt]10 p]meat$ & spiritualiz$ by a maximum ( 8=m40 ,if x is easy = ! s\l to let itself be invad$ & *ok$ by ! wrong k9d ( 8matt]10 or ev5 simply by an excess ( ! "r k9d1 s t x w be unable to /amp ! 8matt]0 ) spiritual 8=m02 ! opposite extreme also1 :]e ! spiritual =ces h n left to !m a suffici5cy ( mat]ial to p5etrate or ( life-giv+ friction to ov]come1 is ev] a mo/ real abuse4 #b4 ,ord9>y ,ascesis correct$ by ,social ,*ri/ianity4 ,n[ x is v c]ta9 t ,ord9>y ,asceticism & ,social ,*ri/ianity are1 9 _! conjunction1 f> less op5 to ?is latt] dang] ?an is ! ,my/ical & ,contemplative ,deta*m5t4 ,= ! =m] comb9ation possesses ! priceless conception ( ! s\l's p]sonality be+ con/itut$ 9 & ?r\gh ! organism ( ! religi\s society1--! visible & invisible ,*ur*4 ,?is ,society is no m]e cong]ies ( sev]ally self-suffic+ units1 ea* exclusively & directly dep5d5t ^u ,god alone2 b1 z 9 ,/4 ,paul's gr& figure ( ! body1 an organism1 giv+ _! place & dignity to ea* sev]al organ1 ea* diff]5t1 ea* necess>y1 & ea* influ5c+ & influ5c$ by all ! o!rs4 ,we h "h1 z x 71 a great liv+ ,clo? ( ,gold1 )1 n only ! wo( go+ f ,god to ,man & f ,man to ,god1 b also ! w>p go+ f ,man to ,man1--! greate/ to ! lea/1 & ! lea/ back to ! greate/4 ,& ?us "h ! prim>y & full ,bride ( ,*ri/ nev] is1 nor c be1 any individual s\l1 b only ?is complete organism ( all fai?ful s\ls ?r\gh\t "t & space2 & ! s+le s\l is su* a ,bride only 9 s f> z x =ms an op]ative con/itu5t ( ?is l>g] :ole4--,& h5ce ! s\l ( a ,my/ical habit w escape ! dang] ( empt9ess & inflation if x keeps up "s1--z mu* inde$ z x c1 )\t p]man5t di/raction or real violation ( its special helps & call1--( t outgo+1 social1 co-op]ative action & _s1 :i*1 9 ! m ord9>y ,*ri/ian life1 has to =m ! all b exclusive occupation ( ! s\l1 & :i* "h1 inde$1 runs ! risk ( deg5]at+ into m]e fev]i%1 di/ract$ 8activity40 ,i take ! "r s*eme = ?is complex matt] to h be5 all b completely outl9$ by ,plato1 9 ! fir/ plan ( 8 ,republic1 & inde$ to h be5 l>gely d]iv$ by ,*ri/ian ?9k]s f ?is s\rce2 & ! excessive & "o-sid$ conception to h be5 l>gely det]m9$ by 8 lat] additions & *anges 9 t great book1 especially z ^! h be5 all b exclusively en=c$1 & /ill fur!r exagg]at$1 by ,plot9us & ,proclus4 ,z ,erw9 ,rhode f9ely says ( ?is lat] tea*+ ( ,plato3 8,x 0 at ! z5i? ( 8 life & ?9k+ t ,plato complet$ 8 ideal picture ( ! ,/ate1 accord+ to ! requirem5ts ( 8 wisdom4 ,ov] ! broad f\ndation ( a population discrim9at$ accord+ to classes1 7a f\ndation :i*1 9 its totality & organization1 0 to embody ! virtue ( ju/ice 9 a =m visible ev5 f af>1 & :i* =m]ly _h seem$ to him to fulfil ! :ole function ( ! p]fect ,/ate71 !re n[ so>s1 po9t+ up into ! sup]-mundane e!r1 a highe/ cr[n & p9nacle1 to :i* all ! l[] s]ves b z a sub/ructure to r5d] possible ?is life 9 ! highe/ air4 ,a small h&ful ( citiz5s1 ! ,philosoph]s1 =m ?is f9al po9t ( ! pyramid ( ! ,/ate4 ,9 ?is ,/ate1 ord]$ ?r\gh\t accord+ to ! ends ( e?ics1 ^! ,philosoph]s w1 x is true1 take "p 9 ! ,gov]nm5t1 n joy\sly1 b = duty's sake2 z soon1 h[ev]1 z duty p]mits1 !y w eag]ly return to t sup]-mundane contemplation1 :i* is ! end & true cont5t ( _! life's activity4 ,inde$1 9 reality1 ! ,ideal ,/ate is n[ built up1 /ep by /ep1 = ! #8"o ultimate' purpose ( prep>+ an abode = ^! ,contemplatives1 ( tra9+ !m 9 _! vocation1 ! highe/ extant1 & ( provid+ a means = ! ins]tion ( ,dialectic1 z a special =m ( life & ! highe/ aim ( human endeav\r1 into ! g5]al organism ( ! e>?ly1 civiliz$ life4 #8,! s-call$ virtues' all "h s9k into ! %ade be=e ! highe/ =ce ( ! s\l1 ! my/ic ,contemplation ( ! ,et]nal4''' ,to br+ 8 own life to rip5ess = its own r$emption1 t is n[ ! p]fect sage's true1 8 imm$iate duty4 ,if1 nev]!less1 he has /ill to be?9k himself ( act+ ^u & ( m\ld+ ! _w ! virtues w spontane\sly pres5t !mselves to him3 = he n[ possesses ,virtue itself2 x has become 8 ess5tial condition40#ddf ,x is truly impressive to f9d "h1 9 its mo/ p]fect & mo/ influ5tial =m1 t ru9\sly untrue doctr9e ( ! sep>ation ( any "o set ( m5 f ! mass ( _! fell[s1 & ( ,contemplation f int]e/ 9 o!r s\ls1 tak+ ! place1 79 ! same great m9d1 9 ! same great book71 ( ! beautifully humble1 ri*1 & true view ( a con/ant1 necess>y int]*ange ( gifts & duties betwe5 ! v>i\s con/itu5ts ( a highly articulat$ organism1 a :ole :i* is indef9itely great] ?an1 & is alone ! full means1 end & measure (1 all its sev]al1 ev5 its noble/1 p>ts4--,yet ! ,*ri/ian1 inde$ e at all specifically religi\s1 read]1 w h /rongly felt t ! second s*eme possesses1 nev]!less1 at lea/ "o po9t ( advantage ov] ! e>li] "o4 ,= x alone br+s out cle>ly t elem5t ( ,transc5d5ce1 t s5se & ?ir/ ( ! ,inf9ite1 :i* we h agre$ ^u z ! deepe/ *>act]i/ic ( man4 ,& if ?is po9t be ?us true & important1 !n ano!r1--! mak+ ( ,contemplation into a special vocation1--c h>dly be altoge!r incorrect4 ,b if ?is is our judgm5t1 h[ are we to h>monize ^! two po9ts ( ,plato's lat] s*eme ) ! g5]al positions ( ! e>li] "o4 ,or1 r1 h[ are we to actuate & to syn!size our complex pres5t-day requirem5ts & duties1 ,*ri/ian & yet also ,mod]n1 ,transc5d5tal & yet ,imman5tal too8 ,= if we h any delicately vivid s5se (1 & sympa?y )1 ! orig9al1 v simple1 int5sely transc5d5tal1 =m & emphasis ( ! ,*ri/ian tea*+1 & any sub/antial %>e 9 ! pres5t complex s5se ( obligation to v>i\s laws & conceptions imman5t 9 diff]5t ?is-_w organizations & sy/ems3 we %all readily feel h[ indef9itely m difficult & deep ! "q has become s9ce ,plato's1 & inde$ s9ce ! ,s*oolm5's "t4 #c4 ,prelim9>y ,pessimism & ultimate ,optimism ( ,*ri/ianity4 ,n[ ,i ?9k x is ,pr(4 ,ern/ ,troelts* :o has mo/ fully explicitat$ ! precise c5tre ( ?is difficulty1 :i*1 9 its acut5ess1 is a di/9ctly mod]n "o1 & ! direction 9 :i* alone ! problem's true solution %\ld be s\ght4 7#a7 8,! *ief problem ( ,*ri/ian ,e?ics10 he says1 8is busy10 n ) ! relation betwe5 c]ta9 subjective means & dispositions1 b 8) ! relation betwe5 c]ta9 objective ends1 :i* h1 9 "s way1 to be ?\ght toge!r by ! same m9d z s _m sev]al objects1 & to be br\ght by x & )9 x to ! greate/ possible unity4 ,& ! difficulty "h lies 9 ! fact1 t ! sublun> among ^! ends are none ! less moral ends1 be>+ ! full specific "* ( moral values1--t !y are ends-9-!mselves1 & necess>y = _! own sakes1 ev5 at ! co/ ( man's natural happ9ess2 & yet t !y op]ate 9 ! visible _w1 & adh]e to hi/orical =mations :i* proce$ f man's natural con/itution1 & dom9ate 8 e>?ly horizon2 :il/ ! ,sup]-worldly ,end _c %>e its rule ) any o!r end4 ,yet ! special *>act]i/ic ( mod]n civilization resides precisely 9 su* a simultane\s insi/5ce ^u ! ,inn]-worldly ,ends1 z possess+ ! nature ( ends-9-!mselves1 & ^u ! ,religi\s1 ,sup]-worldly ,end3 x is inde$ f j ?is comb9ation t ?is civilization d]ives its peculi> ri*ness1 p[]1 & fre$om1 b also its pa9ful1 int]ior t5sion & its difficult problems40 7#b7 ,! true solution ( ! difficulty surely is t 8,e?ical life is n1 9 its beg9n+s1 a unity b a multiplicity3 man gr[s up amid/ a numb] ( moral ends1 ^: unification is n 8 />t+-po9t b 8 problem4 ,& ?is multiplicity c be /ill fur!r def9$ z ! pol>ity ( two poles1 inh]5t 9 man's nature1 ( :i* ! two *ief types proce$ respectively f ! religi\s & f ! inn]-worldly self-det]m9ation ( ! s\l1--! pol>ity ( ,religi\s1 & t ( ,humane ,e?ics1 nei!r ( :i* c be disp5s$ ) )\t moral damage1 yet :i* _c be br\ght completely "u a common =mula4 ,on ?is pol>ity dep5ds ! ri*ness1 b also ! difficulty1 ( our life1 s9ce ! sublun> ends rema91 to a l>ge ext5t1 condition$ by ! necessities & pr]equisites ( _! own special subject-matt]s1 & s9ce only on condition ( be+ ?us recogniz$ z ends 9 !mselves1 c !y atta9 to _! morally educative p[]40#ddg 7#c7 ,or1 to put ! same matt] f ! po9t ( view ( def9itely ,*ri/ian exp]i5ce & conviction3 8,! =mula1 = ! specific nature ( ,*ri/ianity1 c only be a complex conception1--! special ,*ri/ian =m10 articulation & correction1 8( ! fundam5tal ?\ghts conc]n+ ,god1 ,_w1 ,man & ,r$emption :i*10 ) indef9ite v>iations ( fulness & wor?1 8are f\nd exi/+ toge!r 9 all ! religions4 ,& ! t5sion pres5t 9 ?is multiplicity ( elem5ts ?us br\ght toge!r is ( an importance equal to t ( ! multiplicity itself2 inde$ 9 ?is t5sion resides ! ma9 driv+-=ce ( ,religion4 ,*ri/ianity0 9 p>ticul> 8embraces a pol>ity )9 itself1 & its =mula mu/ be duali/ic2 x resembles1 n a circle ) "o c5tre1 b an ellipse ) two focuses4 ,= ,*ri/ianity is10 un*angeably1 8an ,e?ics ( ,r$emption1 ) a conception ( ! _w bo? optimi/ic & pessimi/ic1 bo? transc5d5tal & imman5tal1 & an appreh5sion bo? ( a sev]e antagonism & ( a close int]ior union betwe5 ! _w & ,god4 ,x is1 9 pr9ciple1 a ,dualism1 & yet a ,dualism :i* is ev] 9 process ( abolition by ,fai? & ,action4 ,x is a purely ,religi\s ,e?ic1 :i* conc5trates man's s\l1 ) abrupt exclusiv5ess1 ^u ! values ( ! int]ior life2 & yet1 aga91 x is a ,humane ,e?ic1 busy ) ! m\ld+ & trans=m+ ( nature1 & ?r\gh love br++ ab\t an ev5tual reconciliation ) x4 ,at "o "t ! "o1 at ano!r "t ! o!r1 ( ^! poles is prom95t3 b nei!r ( !m may be completely abs5t1 if ! ,*ri/ian outlook is to be ma9ta9$4--,& yet ! orig9al g]m ( ! :ole va/ gr[? & movem5t ev] rema9s an int5sely1 abruptly ,transc5d5t ,e?ic1 & c nev] simply pass ov] into a purely ,imman5tal ,e?ic4 ,! ,gospel ev] rema9s1 ) all possible cle>ness & ke5ness1 a ,promise ( ,r$emption1 lead+ u1 away f ! _w1 f nature & f s91 f e>?ly sorr[ & e>?ly error1 on & on to ,god2 & :i* _c all[ ! la/ ^w to be spok5 9 ?is life4 ,great z are its inc5tives to ,reconciliation1 x is nev] entirely resolvable into !m4 ,& ! importance ( t classical beg9n+ ev] consi/s 9 cont9u\sly call+ back ! human he>t1 away f all ,culture & ,imman5ce1 to t :i* lies above bo?40#ddh 7#d7 ,we ?us get at la/ a conception :i* really cov]s1 ,i ?9k1 all ! *ief elem5ts ( ?is complex matt]4 ,b ! read] w h not$ t x does s by treat+ ! :ole problem z "o ( ,spiritual ,dynamics1 & n ( ,intellectual ,/atics4 ,= ! conception holds & requires ! exi/5ce & cultivation ( ?ree k9ds ( action & movem5t 9 ! s\l4 ,!re are1 fir/1 ! v>i\s c5tres ( human en]gy & duty ( a prim>ily ,?is-_w "*1 ea* ( :i* possesses its own k9d & degree ( autonomy1 laws1 & obligations4 ,!re is1 next1 ! attempt at organiz+ an increas+ int]action betwe51 & at h>moniz+1 7:il/ nev] emasculat+ or elim9at+71 ^! v>i\s1 sev]ally *>act]i/ic1 sy/ems ( life & production into an ev] l>g] ultimate unity4 ,&1 la/ly1 !re is z /rong a turn+ away f all ?is occupation ) ! ,cont+5t & ,f9ite1 to ! s5se & appreh5sion ( ! ,inf9ite & ,abid+4 ,& ?is dynamic sy/em is s ri*1 ev5 9 ! am\nt ( x :i* c claim ! practice ( ! majority ( s\ls1 z to require def9ite alt]nations 9 ! occupations ( su* s\ls1 rang+ ?us1 9 m or less rhy?mic succession1 f e>? to ,heav5 & f ,heav5 back aga9 to e>?4 7#e7 ,& s great & s inexhau/ible is ?is liv+ sy/em1 ev5 by mank9d at l>ge1 t x has to be m or less p>cell$ out among/ v>i\s gr\ps ( m51 ea* gr\p possess+ its own pr$om9ant attrait1--ei!r to "w out "o ( ^? imman5tal int]e/s1 say ,art1 ,natural ,sci5ce1 ,politics2 or to fructify "o or m ( ^! relatively indep5d5t int]e/s1 by cross+ x ) "o or m ( ! o!rs2 or to attempt to embrace ! :ole ( ^! intra-mundane int]e/s 9 "o prelim9>y f9al sy/em2 or to turn away f ?is :ole sy/em & its cont5ts to ! ,transc5d5t & ,inf9ite2 or f9ally to /rive to comb9e1 z f> z possible1 ?is latt] ,flee+ to ! ,inf9ite ) all t =m] ,seek+ ( ! ,f9ite4--,we %all ?us get speciali/s )9 "o s+le doma92 & m _m-sid$ work]s :o f]tilize "o ,sci5ce by ano!r2 & philosoph]s ( ,sci5ce or ( ,hi/ory1 or ( bo?1 :o /rive to rea* ! rationale ( all k ( ! ,f9ite & ,cont+5t2 & ,ascetics & ,contemplatives :o1 respectively1 call =? & dwell ^u ! s5se & pres5ce ( ! ,inf9ite & ,abid+1 und]ly+ & accompany+ all ! def9ite appreh5sions ( ?+s cont+5t2 & f9ally1 ! m9ds & wills t feel call$ to attempt z complete a developm5t & organization z possible ( all ^! movem5ts4 #d4 ,subdivision ( spiritual lab\r3 its necessity & its dang]s4 ,& yet all ! subdivision ( lab\r we h j requir$ c avoid do+ h>m1 directly or indirectly1 7by lead+ to ,mat]ialism1 ,rationalism1 or ,fanaticism1 to "o or o!r ( ! frequ5t b ev] mis*iev\s 8,atomisms071 only on condition t x is felt & work$ z su* a subdivision4 ,9 o!r words1 e s\l mu/ reta9 & cultivate "s s5se (1 & respect =1 ! o!r *ief human activities n prim>ily its own4 ,=1 z a matt] ( fact1 ev5 ! lea/ ri* or develop$ individual requires & practises a c]ta9 am\nt1 9 an in*oate =m1 ( ea* & all ( ^! en]giz+s2 & he c1 fruitfully = himself & o!rs1 ex]cise a maximum am\nt ( any "o ( !m1 only if he does n altoge!r & delib]ately neglect & exclude ! o!rs2 &1 above all1 if1 9 imag9ation & 9 actual practice1 he habitually turns to 8 fell[-m51 ( ! o!r types & c5tres1 to supplem5t1 & to be supplem5t$ by1 !m4 ,x w be f\nd1 ,i ?9k1 t ! q und5iable abuses t h be5 special to ! ,ascetic & ,contemplative me?ods & /ates1 h all prim>ily sprung f t mo/ plausible error t1 if ^! en]giz+s are1 9 a s5se1 ! highe/ 9 & = man1 !n !y c1 at lea/ 9 man's ideal action & condition1 disp5se ) o!r & l[] en]giz+s & objects altoge!r4 ,yet bo? = man's practice "h & ev5 = 8 ideal /ate 9 ! h]eaft]1 ?is is n s4 ,!re is no su* ?+1--ei!r 9 human exp]i5ce or 9 ! human ideal1 :5 bo? are adequately analyz$ & =mulat$1--z discursive reason+1 )\t intuitive reason2 or cle> analysis & s5se ( contra/1 )\t dim syn!sis & a deep consci\sness ( simil>ity or cont9uity2 or deta*m5t ( ! w f evil1 )\t atta*m5t ( ! high] feel+s to ?+s good2 or ! appreh5sion & requirem5ts ( ,multiplicity1 )\t ^? ( ,unity2 or ! vivid exp]i5ce ( ,cont+5cy1 ,mutation1 & ! ,wor?lessly ,subjective1 )\t !1 if obscure yet mo/ p[]ful1 in/9ct ( ! ,inf9ite & ,abid+1 ( ! true ,objective & ,valuable ,subjective4 ,?us1 = humanity at l>ge entirely1 & = ea* human individual m or less1 ea* memb] ( ^! c\ples requires1 & is occasion$ by1 ! o!r1 & vice v]sa4 ,! maxims t foll[ f ?is great fact are z pla9 9 reason1 & z imm5sely fruitful 9 practice1 z !y are difficult1 ?\gh ev] fre%ly int]e/+1 to c>ry out1 at all consi/5tly1 ev5 9 !ory & /ill m 9 act4 ,= ! object ( a wise liv+ w n[ consi/ 9 introduc+ an ev] great] unity into ! multiplicity ( our lives1--up to ! po9t :]e ?is unity's con/itu5ts w\ld1 l ! oppos+ metals 9 an electric batt]y1 become too mu* alike /ill to produce a fruitful int]action1 & :]e ! unity w\ld1 ?us & o!rwise1 become empty & me*anical2 & an ev] great] multiplicity into ! unity1--up to ! po9t :]e t multiplicity w\ld1 s]i\sly & p]man5tly1 break up or weak5 true recollection2 & 9 m & m exp&+ ?is :ole individual organism1 by its ins]tion1 z a con/itu5t "p1 into l>g] gr\ps & sy/ems ( int]e/s4 ,! ,family1 ! ,nation1 ,human ,society1 ! ,*ur*1--^! are ! *ief ( ! l>g] organizations into :i* ! in*oate1 l>gely only pot5tial1 organism ( ! individual man is at fir/ simply passively born1 yet :i*1 if he w\ld gr[1 7n 9 spite ( !m1 a hopeless task1 b by !m71 he w h delib]ately to endorse & w1 z ?\gh !y 7 8 own creations4 #e4 ,my/ics & ,spiritual ,direction4 ,x is int]e/+ to note ! special *>act]i/ics atta*+ to ! "o social relation emphasiz$ by ! m$ieval & mod]n v>ieties ( ,we/]n ,ca?olic ,my/icism2 & ! effect :i* a l>g] developm5t ( ! o!r *ief =ces & modalities ( ! ,ca?olic spiritual life necess>ily has ^u ?is relation4 ,i am ?9k+ ( ! "p play$ by ! ,director1 ! s\l's lead] & advis]1 9 ! lives ( ^! ,my/ics1--a "p :i* diff]s1 9 ?ree respects1 f t ( ! ord9>y ,confessor 9 ! life ( ! m active or 8mix$0 type ( ,ca?olic4 7#a7 ,= "o ?+1 !re is "h a /rik+ v>iety & range1 9 ! ecclesia/ical & social position ( ! p]sons ?us provid5tially giv5 & delib]ately *os54 ,! e>ly ,g]man ,franciscan ,prea*]1 ,b]?old ( ,reg5sburg1 owes 8 initiation into ! ,int]ior ,life to 8 ,franciscan ,novice-,ma/]1 ! ,p>tial ,my/ic1 ,david ( ,augsburg1 ^: writ+s /ill give =? = u _! /eady light & g5ial w>m?2 ! ,fr5* wid[$ noblewoman & ,religi\s ,f\ndress1 ,/4 ,jane ,frances de ,*antal1 is help$ on h] c\rse to high contemplation by ! ,secul> ,prie/ & ,bi%op1 ,/4 ,francis de ,sales2 ! ,fr5* ,jesuit1 ,jean ,nicolas ,gr\1 is initiat$1 aft] tw5ty-f\r ye>s' life & tra9+ 9 8 ,ord]1 by ! ,visitation ,nun1 ,soeur ,plagie1 into t m ,my/ical spirituality1 :i* con/itutes ! special *>act]i/ic ( 8 *ief spiritual books2 ! great ,spani>d1 ,/4 ,t]esa h]self1 tells u h[ 8a sa9tly nobleman ''' a m>ri$ layman1 :o _h sp5t ne>ly =ty ye>s 9 pray]1 seems to me to h be51 by ! pa9s he took1 ! beg9n+ ( salvation to my s\l0--88 p[] 0 great02 & ! ,engli% ,an*orite1 ,"m ,juliana ( ,norwi*1 8a simple1 unlett]$ creature10 seems to h f\nd no special lead] on to h] r>ely deep1 wide1 & t5d] tea*+s1 b to h be5 l$ & /imulat$1 beyond & aft] h] fir/ g5]al ,b5$ict9e tra9+1 by ,god's ,provid5ce alone1 work+ ?r\gh ! few & q ord9>y surr\nd+s & influ5ces ( h] ,an*orage at ,norwi*4#ddi ,x w\ld be difficult to f9d any?+ to improve 9 ?is noble lib]ty ( ^! great *ildr5 ( ,god2 nor w\ld a l>g] influ5ce ( ! o!r modalities necess>ily re/rict ?is ample range4 7#b7 ,aga91 ! s\ls ( ?is type seem1 = ! mo/ "p1 to realize m fully & cont9u\sly ?an ^? ( ! ord9>y1 simply active & ascetical k9d1 t ! 8bl9d ob$i5ce0 t[>ds su* lead]s1 s (t5 prais$ 9 _! disciples & p5it5ts1 is1 :]e :olesome & /r5g!n+1 ess5tially a simple1 t5aci\s adh]5ce1 dur+ ! inevitable times ( d>kness & p]plexity1 to ! enc\ragem5ts giv5 by ! guide to p]sev]e along ! c\rse & t[>ds ! tru?s :i* ?is s\l itself saw cle>ly1 (t5 ?r\gh ! in/rum5tality ( ?is lead]1 :5 x 0 9 light & capable ( a peaceful1 delib]ate decision4 ,= h[ev] mu* ! light may h be5 giv5 x ?r\gh ?is human m$iation1 7& ! mo/ num]\s1 & g5]ally ! mo/ important1 ( our lights1 h be5 acquir$ ?us ?r\gh ! spok51 writt51 or act$ in/rum5tality ( fell[-s\ls71--yet ! light 0 se51 & _h 79 ! fir/ in/ance71 to be se51 by ! disciple's own spiritual eye2 & x is b to help x 9 keep+ fai?ful to ?is light 7:i*1 9 ! fir/ & la/ in/ance1 is ,god's light & its own7 t ! lead] /&s by & helps4 ,b1 giv5 ?is important condition1 !re rema9s ! simple1 exp]im5tal fact t1 n only c & d o!rs (t5 see our spiritual :]eab\ts & ,god's attrait = u m cle>ly ?an we d ourselves1 b su* unselfseek+ transmission & su* humbly simple reception ( light betwe5 man & man adds a moral & spiritual security & beauty to ! illum9ation1 7all o!r conditions be+ equal & appropriate71 n to be f\nd o!rwise4 ,x is int]e/+ to note ! c\rage\s1 balanc$1 & c]ta9ly q unprejudic$1 te/imony borne to ^! important po9ts1 by s widely read1 & yet ^u ! :ole /rongly ,prote/ant1 a pair ( s*ol>s1 z ,miss ,alice ,g>dn] & h] v di/+ui%$ bro!r1 ,pr(essor ,p]cy ,g>dn]4#dej 7#c7 ,& f9ally1 ! s\ls ( ?is type h1 7at lea/ = ! two purposes ( ! suscitation ( actual insight1 & = be>+ witness to ?is1 n[ pa/1 exp]i5ce dur+ ! s\l's p]iods ( gloom71 (t5 t5d$1--9 ,we/]n ,*ri/5dom & dur+ ,m$ieval & /ill m 9 ,mod]n times1--to exalt ! (fice & p[] ( ! ,director1 9 ! life ( ! s\l ( ! ,my/ical type1 v m>k$ly beyond ! functions1 rights & duties ( ! ord9>y ,confessor 9 ! spiritual life ( ! ord9>y ,ca?olic4 ,inde$ !y & _! int]pret]s h1 9 ^? times & places1 (t5 insi/$ ^u ! gu>antee ( safety ?us af=d$1 & ^u ! necessity ( su* =mal & sy/ematic m$iation1 ) an absolut5ess & vehem5ce impossible to conciliate ) any full & balanc$1 especially ) any at all or?odox1 read+ ( ,*ur* ,hi/ory4 ,= ?is feature is z m>k$ 9 ! condemn$ book ( ,mol9os & ( mo/ ( ! o!r ,quieti/s1 z x is 9 su* ?or\ghly approv$ ,p>tial ,my/icism z t ( ,pre ,lallemant & ,pre ,gr\3 h5ce x alone _c1 surely1 r5d] a s\l completely safe aga9/ excesses & delusions4 ,& ?is feature 0 m>k$ly 9 abeyance1 (t5 inde$1 = aught we "k1 completely want+1 at lea/ 9 any frequ5t & me?odic =m1 9 ! num]\s cases ( ! ,egyptian & o!r ,fa!rs ( ! ,des]t3 h5ce x _c be /rictly ess5tial to all g5u9e ,contemplation 9 all times & places4 7#d7 ,! dom9ant & q c]ta9 fact "h seems to be t1 9 proportion z ! ,ab/ractive movem5t ( ! s\l is tak5 z self-suffici5t1 & a ,contemplative life is attempt$ z some?+ sub/antially indep5d5t ( any concrete1 social1 & devotional helps & duties1 ! s\l gets into a /ate ( dang]1 :i* no am\nt ( pr$om9ance ( ! ,director c really r5d] safe2 :]eas1 9 proportion z ! s\l takes c>e to practise1 9 its own special degree & mann]1 ! outgo+ movem5t t[>ds ,multiplicity & ,cont+5cy1 7p>ticul> att5tion to p>ticul> religi\s facts & p>ticul> s]vice ( p>ticul> p]sons71 does su* "r1 q ord9>y-seem+1 active subord9ation to1 & incorporation )91 ! great sacr$ organisms ( ! ,family1 ,society1 & ! ,*ur*1 or ( any wise & helpful subdivision ( ^!1 furni% mat]ial1 purgation & *eck = ! o!r movem5t1 & r5d] sup]flu\s any great or univ]sal pr$om9ance ( ,direction4 ,/4 ,t]esa is1 "h also1 wond]fully _m-sid$ & balanc$4 ,j z %e comes to regret hav+ ev] turn$ aside f ,*ri/'s ,sacr$ ,humanity1 s too %e possesses1 inde$ %e nev] loses1 ! s5se ( ! pr(\ndly social "* ( ,*ri/ianity3 %e dies z %e _h liv$1 full ( an explicit & deep love = ! ,k+dom ( ,god & ! ,*ur*4 #f4 ,my/icism pr$om9antly ,individuali/ic4 ,yet x is cle> t ! /rong po9t ( ! ,my/ics1 z su*1 does n lie 9 ! direction ( ! great social spirituality :i* f9ds ,god 9 our neighb\r & 9 ! great human organizations1 ?r\gh & 9 :i*1 aft] all1 man 9 great "p becomes & is truly man4 ,!y are1 z su*1 ,individuali/ic2 ! relation betwe5 ,god & ! individual s\l "h ev] t5ds to appe> z con/itut$ by ^! two =ces alone4 ,a fre% pro(1 if "o 7 /ill want+1 t ,my/icism is b "o ( ! elem5ts ( ,religion1--= ,religion requires bo? ! ,social & ! ,individual1 ! ,corporate & ! ,lonely movem5t & life4 ,x is truly inspir+ to note h[ emphatic is ! concurr5ce ( all ! deepe/ & mo/ circumspect contempor>y ,psy*ology1 ,epi/emology1 ,e?ics1 & ,hi/ory & ,philosophy ( ! ,sci5ces & ( ,religion1 9 ^! g5]al conclusions1 :i* f9d1 )9 ! sl[ & _m-sid$ gr[? & upbuild+ ( ! spiritual p]sonality1 a true & necess>y place & function = all ! great & p]man5t capabilities1 aspirations & en]giz+s ( ! human s\l4 ,?us no sy/em ( religion c be complete & deeply fruitful :i* does n embrace1 79 e possible k9d ( heal?y developm5t1 proportion & comb9ation71 ! sev]al s\ls & ! sev]al types ( s\ls :o1 betwe5 !m1 w af=d a maximum ( cle> appreh5sion & precise reason+1 & ( dim exp]i5ce & intuitive reason2 ( p>ticul> att5tion to ! ,cont+5t 7,hi/orical ,ev5ts & ,p]sons1 & ,in/itutional ,acts & ,means7 & ( ,g5]al ,recollection & ,contemplation & ,hung]+ aft] ! ,inf9ite2 & ( reproductive ,admiration & ,lov+ ,intellection1 & ( quasi-creative1 truly productive ,action ^u & )9 ,nature & o!r s\ls1 atta9+1 by su* ,action1 mo/ ne>ly to ! supreme attribute1 ! ,pure ,en]giz+ ( ,god4 ,?us ,pseudo-,dionysius & ,/4 ,john ( ! ,cross w1 ev5 9 _! mo/ ,negative doctr9es1 rema9 "r & necess>y 9 all /ages ( ! ,*ur*'s life1--on condition1 h[ev]1 ( be+ tak5 z b "o ( two great movem5ts1 ( :i* ! o!r1 ! ,positive movem5t1 mu/ also ev] receive c>eful att5tion3 s9ce only betwe5 !m is atta9$ t all-important oscillation ( ! religi\s p5dulum1 t int]action betwe5 ! s\l's meal & ! s\l's yea/1 t furni%+ ( friction = =ce to ov]come1 & ( =ce to ov]come ! friction1 t mat]ial = ! s\l to m\ld1 & 9 m\ld+ :i* to develop itself1 t alt]nate expiration & inspiration1 ^u :i* ! s\l's my/]i\s dea?-9-life & life-9-dea? s cont9u\sly dep5ds4 ,,iii4 ,,! ,,sci5tific ,,habit ,,& ,,my/icism4 ,introductory4 ,difficulty yet ,necessity ( f9d+ a ,true ,place & ,function = ,sci5ce 9 ! ,spiritual ,life4 ,n[ x is c]ta9 t su* an oscillatory movem5t1 su* a give-&-take1 su* a l>g] ,asceticism1 built up out ( ! alt]nate engrossm5t 9 & ab/raction f v>i\sly1 yet 9 ea* case really1 attractive levels1 functions & objects ( human life & exp]i5ce1 is /ill comp>atively easy1 z long z we re/rict x to two out ( ! ?ree great gr\ps ( en]giz+s :i* are ev]1 at lea/ pot5tially1 pres5t 9 ! s\l1 & :i* ev] inevitably help to make or m>1 to develop or to /unt1 ! totality ( ! s\l's life1 & h5ce also ( ! /rictly spiritual life4 ,! ,hi/orical-,in/itutional1 & ! ,my/ical-,volitional gr\ps & =ces1 ! ,high-,*ur* & ! ,l[-,*ur* tr5d1 ! ,memory- & ! ,w-en]gies1 d inde$ coalesce1 9 times ( peace1 ) ! ,reason-en]gy1 ?\gh1 ev5 !n1 ) "s difficulty4 ,b 9 times ( w>1--on occasion ( any special or excessive action on ! "p ( ?is ?ird gr\p1 ! ,critical-,speculative1 ! ,broad-,*ur* tr5d1 & ! en]giz+ ( ! ,und]/&+1--!y readily comb9e aga9/ e degree ( ! latt]4 ,x is z ?\gh ! fundam5tal v[els ,a & ,u c\ld n b comb9e to ou/ ! fundam5tal v[el ,i2 or z if ! prim>y col\rs ,r$ & ,blue mu/ jo9 to cru% out ! prim>y col\r ,yell[4 ,inde$1 x is und\bt$ly j ?is matt] ( ! full & cont9u\s recognition (1 & allocation ( a special function to1 ?is ?ird elem5t )9 ! same great spiritual organism :i* englobes ! o!r two1 :i* is n[ ! great c5tral difficulty & press+ problem ( m or less e degree & k9d ( religi\s life4 ,= ! admission ( ?is ?ird elem5t appe>s frequ5tly to be ru9\s to ! o!r two2 yet ! o!r two1 :5 kept away f x1 seem to lose _! vig\r & p]suasive p[]4--,& yet x is1 ,i ?9k1 exactly at ?is crucial po9t t ! conception ( ! spiritual life z ess5tially a ,dynamism1 a sl[ con/itution ( an ev] full]1 deep]1 m close-knit unity 91 & by means (1 ! s\l's in]adicable tr9ity ( =ces1 %[s all its fruitfulness1 if we b "w d[n to a suffici5tly l>ge appreh5sion ( ! capacities & requirem5ts ( human nature1 mov$ & aid$ by div9e grace1 & to a v precise delimitation ( ! special object & function ( ,my/icism4 #a4 ,sci5ce & ,religion3 ea* autonom\s at its own level2 &1 ?us1 ea* helpful to ! o!r4 ,erw9 ,rhode has well describ$ ,plato's attitude t[>ds ,sci5ce & ,my/icism respectively1 & t[>ds ! "q ( _! int]-relation4 8,! flight f ! ?+s ( ?is ,_w is1 = ,plato1 already 9 itself an acquisition ( ^? ( ! ,beyond1 & an assimilation to ! ,div9e4 ,= ?is poor _w1 t solicits our s5ses1 ! philosoph] has1 at bottom1 no?+ b negation4 ,incapable z x is ( furni%+ a mat]ial t c be truly kn[n1 ! :ole doma9 ( ! ,transitory & ,becom+ has no intr9sic significance = ,sci5ce z und]/ood by him4 ,! p]ception ( ?+s :i* are ev] m]ely relative1 & :i* simultane\sly manife/ contradictory qualities1 has its sole use 9 /imulat+ & invit+ ! s\l to press on to ! ,absolute40#dea ,"h we %\ld frankly admit t ! s\l's hung] = ! ,inf9ite is1 z ! great ,a!nian s deeply realiz$1 ! v ma9spr+ ( ,religion2 & yet we mu/ ma9ta9 t x is precisely ?is s+le b\nd away1 in/ead ( ! ev]-repeat$ d\ble movem5t ( a com+ & a go+1 :i* n only help$ to suppress1 or at lea/ gravely to /unt1 ! gr[? ( ! sci5ces ( ext]nal obs]vation & exp]im5t1 b 7& ?is is ! special po9t1--! demon/rable o!r side ( ! m$al17 also1 9 its degree1 prev5t$ religion f atta9+ to its true dep?1 by ?us cutt+ (f1 z f> z ,plato's conviction prevail$1 ! v mat]ial1 /imulation1 & 9 "p ! in/rum5ts1 = ! s\l's outgo+1 spiritualiz+ "w1 toge!r ) ?is "w's pr(\nd reflex effect ^u ! work]1 z a unique occasion = ! gr[? & self-deta*m5t ( ! s\l4 ,n[ ! necessity = su* a fir/ /age & movem5t1 :i*1 z f> z possible bo? imman5tal & ph5om5ali/1 %all be appli$ & re/rict$ to ! special me?ods1 direct objects1 & precise range ( ea* p>ticul> ,sci5ce1 & ! importance ( ! safegu>d+ ( ?is sci5tific lib]ty1 are n[ cle>ly p]ceiv$1 by ! lead+ m5 ( ,religion1 ,philosophy1 ,psy*ology & ,physics1 9 connection ) ! ma9t5ance & acquisition ( s9c]e & fruitful ,sci5ce4--,x is also increas+ly se5 t1 ev5 %ort ( ,religion1 a second1 an int]pretative1 an at lea/ ,philosophical /age & movem5t is necess>y = ! full explicitation ( ,sci5ce's own assumptions & aff9ities4 ,& ! keep+ ( ^! two movem5ts cle>ly di/9ct or ev5 /rongly contra/$1 is felt1 by "s f>-sight$ ,!ologians1 to be a help t[>ds secur+1 n only a c&id attitude ( ,sci5ce t[>ds its own subject matt]s1 b also a "r indep5d5ce ( ,philosophy & ,!ology t[>ds ! o!r ,sci5ces4 ,?us ,c>d9al ,newman has br\ght out1 ) />tl+ =ce1 ! necess>ily non-moral1 non-religi\s "* ( ,physico-,ma!matical ,sci5ce1 tak5 simply )9 its direct subject-matt] & me?od4 8,physical sci5ce nev] travels beyond ! exam9ation ( cause & effect4 ,its object is to resolve ! complexity ( ph5om5a into simple elem5ts & pr9ciples2 b :5 x has rea*$ ^? fir/ elem5ts1 pr9ciples & laws1 its mission is at an end2 x keeps )9 t mat]ial sy/em ) :i* x began1 & nev] v5tures beyond ! #8flammantia mo5ia mundi4' ,! physici/ z su* w nev] ask himself by :at influ5ce1 ext]nal to ! univ]se1 ! univ]se is su/a9$2 simply because he is a physici/4 ,if1 inde$1 he be a religi\s man1 he w1 ( c\rse1 h a v diff]5t view ( ! subject2 ''' & ?is1 n because physical sci5ce says any?+ diff]5t1 b simply because x says no?+ at all on ! subject1 nor c d by ! v und]tak+ ) :i* x set out40 ,or1 z he else:]e sympa!tically sums up ,bacon's me?od ( proce$+3 8,! inquiry into physical causes passes ov] = ! mom5t ! exi/5ce ( ,god4 ,9 o!r words1 physical sci5ce is1 9 a c]ta9 s5se1 a!i/ic1 = ! v reason t x is n !ology40#deb #b4 ,sci5ce builds up a prelim9>y _w t has to be correct$ by ,philosophy & ,religion1 at & = _! deep] levels4 ,! additional exp]i5ce & analysis ( ! la/ half-c5tury app>5tly =ces u1 h[ev]1 to ma9ta9 n only t ,physico-,ma!matical ,sci5ce1 & all k br\ght /rictly to ! type ( t ,sci5ce1 does n itself pron\nce on ! ,ultimate ,que/ions2 b t ?is ,sci5ce1 z su*1 actually pres5ts u ) a picture ( reality :i*1 at ! deep] level ev5 ( ,epi/emology & ( ! m ultimate ,psy*ology1 & /ill m at t ( ,religion1 requires to be tak5 z m or less artificial1 & z dem&+1 n simply completion1 b1 except = its own special purposes1 correction z well4 ,?us we h se5 h[ ,m4 ,b]gson f9ds ,clock-,"t to be an artificial1 comp\nd concept1 :i* s]i\sly trave/ies ,duration1 ! reality actually exp]i5c$ by u2 & ,space appe>s z 9 ev5 a worse pr$icam5t4 ,m4 ,emil ,b\tr\x 9 ,france1 ,dottore ,ig9o ,petrone 9 ,italy1 ,pr(s4 ,euck5 & ,troelts* 9 ,g]many1 ,pr(s4 ,james ,w>d & ,pr+le ,pattison 9 ,great ,brita91 & ,pr(s4 ,william ,james1 ,hugo ,mn/]b]g & ,josiah ,royce 9 ,am]ica are1 9 spite ( diff]5ces on o!r po9ts1 unit$ 9 insi/5ce ^u1 or h ev5 work$ out 9 mu* detail1 su* a di/9ction betwe5 ! fir/ /age & level ( ,det]m9i/1 ,atomi/ic1 ,inorganic ,nature & our concepts ( x1 & ! second /age & level ( ,lib]t>ian1 ,syn!tic1 & ,organic ,spiritual ,reality1 & our exp]i5ce ( x4 ,& ! p5etrat+ lab\rs ( ,pr(s4 ,w9delb&1 ,rick]t1 & o!rs1 t[>ds build+ up a v]itable ,organon ( ! ,hi/orical ,sci5ces1 are br++ into ! cle>e/ relief ^! two sev]al degrees ( ,reality & types ( ,k1 ! ,hi/orical be+ ! indef9itely deep] & m adequate1 & ! "o :i* ultimately englobes ! o!r4#dec ,a pr(\ndly significant curr5t 9 mod]n philosophy w ?us be br\ght1 9 "p at lea/1 to articulate expression & application4 ,?is curr5t is well describ$ by ,pr(4 ,volkelt4 8,g]man philosophy s9ce ,kant reveals1 9 manifold =ms & "u v>i\s disguises1 ! attempt to recognize1 9 ,epi/emology1 ,metaphysics1 & ,e?ics1 su* k9ds ( ,c]ta9ty1 su* doma9s ( ,be+1 su* human ,volitions & ,values1 z lie beyond reason1 con/itute a some?+ t x _c grasp1 & are root$ 9 "s o!r k9d ( f\ndation4 ,9 v>i\sly /ruggl+1 inde$ /amm]+ utt]ances1 expression is giv5 to ! assurance t n ev]y?+ 9 ! _w is resolvable into ,logic & ,?\ght1 b t mighty resi/+ rema9d]s are extant1 :i* p]haps ev5 con/itute ! mo/ important ?+ 9 ! _w4''' ,su* a long+ aft] su* a ,reality c be trac$ 9 ,hamann1 ,jacobi1 ,h]d]1 9 ,novalis1 ,fri$ri* ,s*legel1 ! y\?ful ,s*lei]ma*]1 & ,jean ,paul4 ,inde$1 ev5 9 ,hegel1 ! ador] ( ,reason1 ! movem5t ( ,negation1 :i* is ! v s\l ( 8 philosophy1 is1 at bottom1 no?+ b ! ,irrational10 ! ,sup]-,rational1 8elem5t viol5tly press$ into ! =m ( ,reason2 & aga9 ! s+le ,?+1 ! ,?is1 ! ,"h & ! ,n[1 are felt by him z ''' a some?+ beyond ,reason4 ,& has n ! ,irrational f\nd expression 9 ,kant1 9 8 doctr9es ( ! unconditional ,lib]ty ( ! ,w & ( ,radical ,evil8 ,9 ! lat] ,s*ell+ & 8 spiritual relatives ! ,irrational has f\nd f> m explicit recognition2 :il/ ,s*op5hau] br+s ! po9t to its fulle/ expression4 ,yet ev5 ,nietzs*e /ill possesses su* an elem5t1 9 8 doctr9e ( ! #8,ov]-,man4'0#ded ,& 9 ,engl& we f9d ?is same elem5t1 9 v>i\s degrees & 9 two *ief div]g5t =ms1 9 ! ,cambridge ,platoni/s1 ,samuel ,taylor ,col]idge1 & ,?omas ,hill ,gre5 on ! "o h&2 & 9 ,bi%op ,butl] & ,c>d9al ,newman on ! o!r h&4 ,we c ?us po9t to mu* cle> recognition1 or at lea/ to a consid]able influ5ce1 ( ! pr(\nd tru? t ,sci5ce & ,wisdom c ea* prosp] & help & supplem5t ! o!r1 only if ea* possesses a c]ta9 real autonomy1 a p[] fully to become & to rema9 itself1 &1 9 v>i\s degrees & ways1 to /imulate1 *eck & ?w>t ! o!r4 ,& ?is tru? ev] presupposes1 :at human exp]i5ce1 9 ! long run1 proves to be a fact1--t ! diff]5t k9ds1 sph]es1 & levels ( man's appreh5sion1 & ( ! total reality ?us appreh5d$ by him1 are already imman5tly plann$ ea* = ! o!r1 )9 a great1 l>gely dormant sy/em ( ! _w4 ,?us ,man c & %\ld call ?is cong5ital int]-relat$ness into ev] m vigor\s & m fruitful play2 :]eas1 if x 7 n already pres5t deep )9 ! v nature ( ?+s1 no am\nt ( human ef=t or +5uity c\ld ev] evoke or ins]t x4 ,pr(4 ,volkelt has1 z we h se51 illu/rat$ ?is great fact v /rik+ly1 ) reg>d to ! relation extant betwe5 ! app>5tly %e] cont+5cies ( human ,hi/ory & ! requirem5ts ( ,philosophy1 ( normative ?\ght & ideal tru?4 ,yet a simil> int]-connection c be trac$ else:]e1 betwe5 any o!r two or m levels & sph]es ( :olesome & p]man5t human appreh5sion & action1 9 _! relation to v>i\s degrees & k9ds ( reality1 z ?is environs man or inh]es 9 him4 #c4 ,necessity ( ! 8,?+-elem5t0 9 ,religion4 ,b let u note t ! recognition1 ( an at all emphatic1 sy/ematic k9d1 ( su* int]-relat$ness is1 s f>1 almo/ limit$ to ! moods & p]sons preoccupi$ ) ! "r claims ( ,sci5ce or ( ,philosophy ^u ea* o!r or ^u ! rema9d] ( ,life2 & is1 z yet1 all b want+1 :5 ,life is approa*$ f ! side ( ! specifically ,religi\s requirem5ts & ( ! ,spiritual consolidation ( man's s\l4 ,yet "h especially1 at by f> ! mo/ important po9t ( ! :ole matt]1 ! unique place & significance ( ,sci5ce c n[ be v cle>ly grasp$4 ,inde$ x is deeply int]e/+ to note h[ l>gely ! fundam5tal *>act]i/ics ( ,ca?olicism really meet1 or r h[ !y /rictly require1 "s su* vivid conception & vigor\s use ( ! ,det]m9i/ ,?+ & ( its level = ! full con/itution ( our true dep?1 our ,spiritual ,p]sonality itself4 ,if we take1 e4g41 ! criticisms address$1 by s e>ne/ & acute a m9d z ! int5sely ,prote/ant ,emile ,sulze1 to ! :ole ,?+-,elem5t & -,concept1 z ^! are at "w 9 ! ,ca?olic practice & position1 we %all f9d 8 s5se ( ! diff]5ce betwe5 ,?+ & ,_s to be z enviably ke51 & 8 idea ( ! end & ultimate measure ( ,religion to be z s\nd & deep1 z 8 conception ( ! means t[>ds develop+ ,religion & ! ,_s is curi\sly inadequate4 7#a7 8,p]sonality10 says ,sulze1 8is1 = ,religion & ,morality1 ! supreme ,good1 ( :i* ! s\rce is 9 ,god1 & ! end1 ! fruit1 & ! manife/ation is 9 ,man40#dee ,?is ,i take to be pr(\ndly true1 especially if we insi/ ^u ,p]fect ,p]sonality be+ ,supreme & ,p]fect ,_s2 &1 aga91 ^u our imp]fect p]sonality & _s z possess$ ( c]ta9 pr(\nd aff9ities to1 & z p5etrable & actually mov$ by1 t ,p]fect ,_s4 7#b7 8,! value ( ,p]sonality n[h]e f9ds a full recognition 9 ,ca?olicism2 ,ca?olicism inde$ is ,pan!ism40 ,n[ ?is h>% judgm5t is bas$ ^u two sets ( allegations1 :i*1 ?\gh treat$ by ,sulze z ( ! same nature1 are1 ,i w\ld submit1 ess5tially diff]5t1 & ?is because ( _! def9itely diff]5t places & functions 9 ! ,ca?olic sy/em4 8,! ,imp]sonal ,godhead1 ! bond :i* unites ! ?ree ,p]sons1 /&s above ! ,p]sons4 ,h5ce ^? :o took religion s]i\sly _h to lose !mselves1 pan!i/ically1 9 ! abyss ( ! ,div9ity4 ,& 9 ,*ri/ ! ,p]son 0 ev5 look$ ^u z ! product ( two ,natures1 ! ,div9e & ! ,human1 h5ce ( two ,imp]sonal ,=ces40#def ,"h two peculi>ities 9 ! e>ly ,concili> ,def9itions are emphasiz$1 :i* 7 d\btless z helpful1 inde$ necess>y1 = ! appreh5sion ( ! great abid+ tru?s ?us convey$ to ! ,graeco-,roman m9d1 z !y are n[ 9 ne$ ( re9t]pretation 9 ! light ( our great] s5sitiv5ess to ! diff]5ce1 9 "* & 9 value1 :i* obta9s betwe5 ! concept ( ,_s & ,p]sonality & t ( ,sub/ances & ,?+s4 ,b ,sulze cont9ues1 )\t any *ange 9 ! k9d or degree ( 8 criticism3 8,imp]sonal miracul\s means1 creat$ by ! ,hi]>*y1 are put by x 9 ! place ( ! sanctify+ mutual int]c\rse ( ! *ildr5 ( ,god40 8,*ri/ianity1 torn away f ! religi\s & moral life1 became ?us a special1 te*nical app>atus1 )\t any religi\s or spiritual wor?4 ,ecclesia/ical ,*ri/ianity has become a ,pan!ism1 ,mat]ialism1 inde$ ,a!ism40#deg ,we h s cont9u\sly ourselves insi/$ ^u ! pr(\nd dang]1 & frequ5tly op]ative abuse1 ( any & all complete ap>tness betwe5 any "o means1 function1 or attrait ( ! spiritual life & ! o!rs1 t we c1 )\t any unfairness1 re/rict ourselves "h to ! attack ^u ! g5]al acceptation ( ,imp]sonal means z helps t[>ds ! con/itution ( ,p]sonality4 ,n[ ,sulze's pr9ciple "h1--t only directly p]sonal means c help to a*ieve ! end ( ,p]sonality1--is mo/ und\bt$ly false1 unless ,ma!matico-,physical ,sci5ce is also to be rul$ out ( life1 z necess>ily de/ructive (1 or at lea/ z necess>ily non-conductive to1 ,p]sonality4 7#c7 ,inde$ ,sulze himself tells u1 mo/ truly1 t1 8= ,religion also1 ,sci5ce is a ba? ( purification02 & t 8,doctr9e & ! ,sacram5ts are aids1 9 ! h&s ( ,*ri/ & ( ! ,community1 t[>ds repres5t+ ! ri*es ( _! int]ior life & (f]+ ^! to believ+ he>ts40#deh ,?is latt] pron\ncem5t is1 h[ev]1 /ill cle>ly insuffici5t4 ,= if !re is a d\ble tru? :i*1 at ! end ( well-nigh five c5turies1 ought to h burnt itself indelibly into ! m9d & consci5ce ( u all1 x is1 surely1 ! foll[+4 ,on ! "o h&1 ,man1 unless he develops a vigor\s alt]nat+ c\nt]-movem5t1 ev] gr[s l to ! in/rum5ts ( 8 lab\r & self-developm5t1 & h5ce1 :il/ busy ) ,?+s1 7:e!r ^! be ,natural ,happ5+s & _! ,sci5ces1 or ,religi\s ,in/itutions & ,doctr9es71 he incl9es to become1 q unaw>es1 limit$ & assimilat$ to !m1--himself ?us a ,?+ among ,?+s1 in/ead (1 ?r\gh su* v>i\s ,?+s1 w9n+ an ev] full] appreh5sion ( & gr[? 9 ,spiritual ,p]sonality4 ,yet1 on ! o!r h&1 )\t su* a movem5t ( close contact ) ! ,?+1 7bo? ! int5sely concrete1 ! ,"h & ,n[ ,cont+5cy1 & ! pr(\ndly ,ab/ract1 ! /r+5t ,univ]sal ,law7 & )\t ! pleasure & pa9 d]iv$ f ! accompany+ s5se ( contraction & ( expansion1 ( contra/1 conflict1 supplem5tation & r5ovation1--!re is no fulle/ discipl9e or mo/ solid gr[? ( ! true spiritual ,p]sonality4 7#d7 ,?us ,sci5ce1 z ,sulze himself cle>ly sees1 n m]ely aids u to repres5t & to communicate our p]sonality acquir$ else:]e1 b ! %ock1 friction1 contra/1 ! sl[1 cont9u\s discipl9e1 f> m1 beyond d\bt1 ?an any positive cont5t furni%$ by su* sci5ce1 c & %\ld con/itute an ess5tial "p ( ! s\l's spiritual f]tilization4 ,& simil>ly1 if we move on into ! directly religi\s life1 ! ,sacram5tal contacts & ,doctr9al sy/ems 7! =m] s int5sely concrete1 ! latt] (t5 s ab/ract17 are n simply means t[>ds repres5t+ & transmitt+ spirituality acquir$ else:]e3 b !y are among/ ! means1 &1 9 "s =m & degree1 ! necess>y1 inde$ actually univ]sal means1 t[>ds ! awak5+ & develop+ & fulfill+ ( ?is our spiritual p]sonality4 #d4 ,?ree possible relations betwe5 ,?+ & ,?\ght1 ,det]m9ism & ,_s4 ,x rema9s no d\bt pr(\ndly true t1 ) ! awak5+ ( ! ,my/ical s5se1 w come a m or less acute consci\sness ( an at lea/ sup]ficial & prelim9>y1 diff]5ce betwe5 ?is s5se1 ) its specific habits & in=mations1 & ^? means & =ms1 9 "p s cont+5t & ext]nal1 9 "p s int5sely ab/ract & yet s precise4 ,b x is equally c]ta9 t su* a s\l1 & at su* a /age1 ev5 z x cont9ues to require1 9 "s respects m ?an ev]1 = its g5]al balanc$ developm5t1 "s ( ! irreplaceable discipl9e & manly1 brac+ humiliation ( ! close ext]nal obs]vation & sev]e ab/ract g5]alization ( ,sci5ce3 s also does x cont9ue to require1 = ! deep5+ ( ! _s & = ! gr[? ( creaturel9ess1 ! contact ) religi\s ,?+s1--! pr(\ndly concrete ,sacram5ts & ! int5sely ab/ract ,doctr9es ( ! religi\s community4 7#a7 ,9 "o ( ,tr5del5burg's mo/ p5etrat+ essays1 he %[s u h[1 betwe5 bl9d ,=ce & consci\s ,?\ght1--if we presuppose any t5d5cy t[>ds unity to exi/ betwe5 !m1--!re c be b ?ree possible relations4 8,ei!r ,=ce /&s be=e ,?\ght1 s t ,?\ght is n ! primitive reality1 b ! result & accid5t ( bl9d ,=ce2 or ,?\ght /&s be=e ,=ce1 s t bl9d ,=ce is n itself ! primitive reality1 b ! efflu5ce ( ,?\ght2 or f9ally1 ,?\ght & ,=ce are1 at bottom1 only "o & ! same ?+1 & diff] only 9 our m9d's conception ( !m40 ,& only "o ( ^! ?ree positions c1 by any possibility1 be ! true "o3 h5ce _! int]nec9e conflict4#dei 7#b7 ,n[ ,religion1 9 its normal1 c5tral /ream1 /&s mo/ und\bt$ly = ,?\ght be=e ,=ce1 ! second1 ! ,!i/ic view4 ,& yet x w\ld be pr(\ndly impov]i%+ = our outlook & practice1 & w\ld b prep>e a dang]\s reaction 9 ourselves or o!rs1 7 we ev] to ignore ! imm5se influ5ce1 9 ! hi/ory1 n only ( philosophical speculation1 b ev5 ( religi\s feel+ & aspiration1 n inde$ ( ! fir/1 ! ,mat]iali/1 view1 7:i* owes all its /r5g? to non-religi\s causes or to a reb\nd aga9/ religi\s excesses71 b ( ! ?ird1 ! ,pan!i/ic1 ,moni/ic1 view1 ^: classical expon5t ,sp9oza w probably rema9 unto all "t4 7#c7 ,if we exam9e into :at con/itutes ! religi\s plausibility & p[] ( ?is view1 we %all f9d1 ,i ?9k1 t x proce$s1 above all1 f ! fact t1 only too (t51 ! second1 ! ,!i/ic view & practice1 leaves almo/ or q out ( sight ! purification & sl[ con/itution ( ! ,individual into a ,p]son1 by means ( ! ,?+-elem5t1 ! app>5tly bl9d ,det]m9ism ( ,natural ,law & ,natural ,happ5+s4 ,yet no?+ c be m c]ta9 ?an t we mu/ admit & place ?is und5iable1 increas+ly obtrusive1 elem5t & p[] some:]e 9 our lives3 if we w n own x z a means1 x w grip u z our end4 ,! unpurifi$1 all b m]ely natural1 animal1 lu/ful & selfi% individual man1 is f> too l to ! brutes & plants1 inde$ ev5 to ! inorganic sub/ances t s palpably surr\nd him1 = x n to be a fanta/ic ?\ght to su* ?9k]s z ,sp9oza1 7& inde$ x w\ld be an excessive ef=t to himself17 to believe t he is likely1 tak5 simply 9 ?is condition1 to outla/1 & is capable ( dom9at+1 ! huge framework ( ! visible _w1 into :i* 8 :ole bodily & psy*ical me*anism is plac$1 & to :i* x is b\nd by a ?\s& ties & close/ simil>ities3 8 little selfi% ?9k+s _c b seem m]e bubbles on a b\ndless expanse ( m]e matt]2 all creation _c1 surely1 orig9ate 91 dep5d f1 & move up to1 a ,m9d & ,_s 9 any way l unto ?is trivial +5uity4 7#d7 ,x is true1 ( c\rse1 t ,sp9oza end$1--z f> z ! logic ( 8 sy/em w5t1--by 8purify+0 away n only ?is animal ,individualism1 b ,spiritual ,p]sonality z well1 & ?is because he takes ,ma!matico-,physical concepts to be z directly applicable & z adequate to ,ultimate ,reality z are ! ,e?ico-,spiritual categories4 ,we h !n to admit t ev5 s ri* & r>e1 s deeply religi\s a _s z ,sp9oza c\ld insi/ ^u purification by ! 8prelim9>y ,pan!ism10 & yet c\ld rema91 9 !ory1 ! eag] expon5t ( an ultimate ,pan!ism4 ,l ! ,greeks1 he n only passes ?r\gh a middle di/ance1 a range ( exp]i5ce :i* appe>s dom9at$ by au/]e ,fate & bl9d ,=tune1 b f9ds ,fate ev5 9 ultimate ,reality4 ,:il/1 h[ev]1 ! ,greeks (t5 ?\ght ( ,fate z sup]ior ev5 to ! ,gods1 ,sp9oza f9ds ,ultimate ,reality to be nei!r ,nature nor ,_s1 b simply ,be+ 9 ,g5]al1 ) a ,law :i* is nei!r ,natural nor ,spiritual ,law1 b ,law 9 g5]al4 ,?is ,g5]al ,be+ & ,g5]al ,law !n bifurcate1 ) ! mo/ rigor\s det]m9ism & complete imp>tiality1 /ep by /ep1 into p>allel & ev] co-pres5t manife/ations ( ,nature & ( ,_s1 & ( _! respective laws1 :i*1 ?\gh diff]5t1 are also ea* /rictly det]m9$ )9 _! own s]ies4#dfj 7#e7 ,b ,sp9oza's error "h und\bt$ly lies 9 8 de facto viol5t b5d+ 79 spite ( ?is !oretical ,p>allelism7 ( all ,k1 ,reality1 & ,life1 "u ! sole ,ma!matico-,physical categories & me?od2 & 9 ! insi/5ce ^u atta9+ to ultimate ,tru? by "o s+le b\nd & ) complete adequacy & cle>ness4 ,& ! greatness "h consi/s 9 ! ke5 & massive s5se ( ?ree pr(\nd tru?s4 ,he nev] =gets t ,ma!matico-,physical ,sci5ce is rigidly det]m9i/1 & t x /&s = a c]ta9 important tru? & p5etrates to a c]ta9 dep? ( reality4 ,he nev] ceases to feel h[ impure1 selfi%1 petty is ! natural man1 & h[ pure1 dis9t]e/$1 noble1 c & %\ld be ! spiritual p]sonality4 ,& he nev] lets g ! s5se t1 someh[1 t sci5ce mu/ be able to help t[>ds ?is purification4 7#f7 ,n[ ^! ?ree tru?s mu/ be pres]v$1 :il/ ! ,ma!matico-,physical "o-sid$ness & ! 8"o-/ep0 error mu/ be c>efully elim9at$4 ,& inde$ x is pla9 t only by su* elim9ation c ^? tru?s op]ate )9 a fully cong5ial sy/em4 ,= only ?us1 ) a dissimil>ity betwe5 ! ,ultimate1 ,lib]t>ian1 ,spiritual ,reality1 & ! ,int]m$iate1 ,det]m9i/1 ,physico-,ma!matical ,range1 c we expla9 & ma9ta9 ! pa91 n only ( ! selfi% b also ( ! true self1 9 face ! ,m]e ,?+2 & only ?us is all su* pa9 & tr\ble wor? hav+1 s9ce only ?us x leads to ! full] developm5t & ! solid con/itution ( an abid+1 int]ior1 m5tal & volitional ,p]sonality4 #e4 ,purification ( ! ,p]sonality by ! imp]sonal4 ,pr(4 ,h4 ,j4 ,holtzmann has got an eloqu5t page conc]n+ ! k9d ( ,dualism :i* is m ?an ev] desirable = s\ls1 if !y w\ld a*ieve a full & virile p]sonality 9 ?is our day4 8,x w\ld appe> to be ! wis] c\rse = u to recognize ! incompatibility betwe5 m]ely natural exi/5ce & truly p]sonal life1 j z x is1 9 its :ole acute non-reconciliation2 to ins]t ?is conflict into our complete outlook on to ,life 9 its full bread? & dep?1 & to f9d ! h>monization 9 ,god ! ,inf9ite1 9 :om alone su* p>allels c meet1 & n delib]ately to bl9d our "r eye or our left1 9 ord] to =ce t outlook into "o s+le aspect1--a degree ( unification :i*1 :5 a*iev$ 9 ?is viol5t mann]1 w\ld mean = u1 at ! same "t1 a po9t ( absolute in]tia1 ( et]nal /agnation40 ,& he !n %[s h[ x is precisely ! int]action )9 our m9ds1 feel+s1 & volitions1 (1 on ! "o h&1 ! b\ndless _w ( nature1 ) its maje/ic imp]sonality1 & on ! o!r h&1 ! inexhau/ible1 indef9itely deep] realm ( p]sonal life1 z x appe>s )9 ! /ream ( human hi/ory1 :i* is be/ adapt$ to give u "s full] glimpses ( ! greatness ( ,god & ( ! specific "* ( religion4#dfa ,! religi\s imag9ation1 m9d1 he>t1 & w1--t is to say1 ! complete1 fully normal human be+ at 8 deepe/1--has ?us be5 m & m =c$1 by an increas+ly articulat$ exp]i5ce ( ! =ces & requirem5ts ( actual life1 to hold & to practise1 ) ev]-r5ew$ attempts at _! mo/ p]fect int]-/imulation & mutual supplem5tation1 a pr(\ndly co/+1 yet imm5sely fruitful1 tr9ity 9 unity ( convictions on ?is po9t4 ,9 e "t1 place1 & race1 man w cont9ue to be or to become religi\s1 9 proportion to 8 efficaci\s fai? 91 & love (1 ! ov]fl[+ reality & wor? ( ! great direct objects ( religion1--,god & ! s\l1 & _! int]-relation 9 & ?r\gh ! ,k+dom ( ,god1 ! ,*ur*1 & its ,div9e-,human ,head1--! :ole con/itut+ ,god's condesc5sion t[>ds & imman5ce 9 man1 & man's response & ori5tation t[>ds ! transc5d5t ,god4 ,& aga91 9 e age1 place1 & race1 man w be or w become deeply religi\s1 9 proportion to ! ke5ness ) :i* he realizes ! imm5se ne$ ( spiritual gr[? & purification = 81 at be/1 b in*oate p]sonality4 ,b1--& ?is ?ird po9t we mu/ admit1 9 ! precise ext5sion & application giv5 to x "h1 to be *>act]i/ically mod]n1--man w1 7if he belongs to our "t & to our ,we/]n races1 & is det]m9$ fully to utilize our special circum/ances1 lights & trials1 z s _m means t[>ds 8 own spiritualization71 h c>efully to keep 9 liv+ t\* ) t second>y & prelim9>y reality1 ! ,?+-_w1 ! ,imp]sonal ,elem5t1 ,physical ,sci5ce & ,det]m9i/ ,law4 ,he w h to pass & repass b5ea? ^! ,caud9e =ks2 to plunge & to replunge into & ?r\gh ?is fi]y torr5t2 &1 almo/ a m]ely animal individual at ! beg9n+ & on ?is side ( su* docile b5d+s & su* c\rage\s plung+s1 he w1 7if he comb9es !m )1 & effects !m ?r\gh1 ^? two o!r1 abid+ & ultimate1 directly religi\s convictions71 /raight5 himself up aga9 to great] heights1 & w come =? f ! torr5t ea* "t a some:at pur] & m develop$ spiritual p]son ?an he 0 be=e su* contraction & purgation4 #f4 ,?is position new = ,sci5ce1 n = ,religion4 ,yet ev5 ?is ?ird po9t has1 if we w b look to its sub/antial significance & religi\s function1 be5 equival5tly held & practis$ ev] s9ce ! ,twice-,born life1 ! deep] religion1 has be5 liv$ at all4 7#a7 ,! ,ascetic's self-?w>t+1 & ! ,my/ic's self-oblivion & seek+ aft] ,pure ,love1 :at are !y b ! expressions ( ! v same necessities & motives :i* we w\ld wi% to see fully op]ative "h8 ,= we are n1 ( c\rse1 "h ?9k+ ( any?+ simply intellectual1 & fit only = ! educat$ few4 ,any poor laundry-girl1 :o c>efully /udies & c>ries out ! laws ( successful wa%+1 :o moves1 9 alt]nation1 away f ?is conc5tration on ! ,?+1 to recollection & increas+ly affective pray] & rudim5t>y contemplation1 & :o seeks ! full] gr[? ( h] _s & ( its union ) ,god1 9 ?is com+ & go+1 to & f ! ,visible & ,cont+5t1 to & f ! ,spiritual & ,inf9ite1 & 9 :at ^! sev]al levels h ( contra/ & ( conflict2 or any l[ly f>m-lab\r] or blacksmi? or m9]1 :o w\ld proce$ simil>ly ) 8 ext]nal det]m9i/ me*anical "w1 & ) 8 deeply int]nal requirem5ts & spiritual gr[? & consolidation3 w\ld all be c>ry+ out precisely :at is "h int5d$4 7#b7 ,z a matt] ( fact1 ! s\rce ( su* novelty1 z may be f\nd "h1 is n on ! side ( religion1 b on t ( sci5ce4 ,= ! conception ( ,nature ( ! anci5t ,greek ,physici/s1 & inde$ t ( ,ari/otle1 requir$ to be pr(\ndly de-humaniz$1 de-s5tim5taliz$3 a rigor\s ma!matical ,det]m9ism & s\lless ,me*anism became ! "r & necess>y ideal ( ,physical ,sci5ce4 ,b1 long be=e ! elaboration ( ?is concept ( ! ru?less ,?+1 & ( its bl9d ,=ce1 ,our ,"l _h1 by ,8 ,life & ,tea*+1 br\ght to man1 ) abid+ly un=gettable1 div9e dep? & vividness1 ! s5se ( ,_s & ,p]sonality1 ) its lib]ty & int]iority1 its f>-look+ wisdom & its reg5]at+1 creative p[] ( love4 ,& = "s ?irte5 c5turies aft] ?is supreme spiritual revelation & discov]y1 t old an?ropomorphic & an?ropoc5tric conception ( ! ,physical ,univ]se cont9u$1 well-nigh un*ang$1 ev5 among ! e>li] & middle s*oolm51 & 0 readily h>moniz$ ) t ,spiritual _w4 ,yet !y 7 h>moniz$1 ^u ! :ole1 by a juxtaposition :i*1 9 proportion z ! conception ( ,nature became ,det]m9i/ & ,me*anical1 has turn$ out m & m unt5able2 & :i*1 l all simple juxtapositions1 c\ld n1 z su*1 h any spiritually educative =ce4 ,b ,spiritual ,reality has n[1--= ^? :o h become ?or\ghly awake to ! great *anges op]at$1 = good & all1 9 man's conception ( ! ,physical ,univ]se dur+ n[ ?ree c5turies1--to be f\nd "u1 beh9d1 across ^! ,physical ,ph5om5a & ,laws1 :i* bo? *eck & beckon on ! m9d & s\l ( man1 9 que/ ( _! ultimate ma9/ay & motivation4 7#c7 ,& let u note h[ mu* "s su* discipl9e & asceticism is requir$ by ! :ole ,*ri/ian temp] & tradition1 & ! weak5+ ( "s old] =ms ( x4 ,dur+ ! fir/ ?ree g5]ations ,*ri/ians 7 pr(\ndly sob]$ by ! ke5 expectation ( ,our ,"l's proximate ,second ,com+1 & ( ! end ( ! entire e>?ly ord] ( ?+s1 to :i* all _! natural affections spontane\sly clung2 & aga9 & aga91 up to well-nigh ! ,crusad+ ,age1 ?is poignant & yet exultant expectation seiz$ ^u ! he>ts ( ,*ri/ians4 ,& !n1 especially f ,/4 ,augu/9e's tea*+ onw>ds1 an all-p]vad+1 frequ5tly v sev]e1 conviction z to ! pr(\nd effects ( ,orig9al ,s91 a pessimi/ic turn+ away f ! future ( ?is sublun> _w1 z lead+ up to ! great ,apo/acy1 & a conc5tration ^u ,man's prehi/oric beg9n+s1 z incomp>ably eclips+ all t mank9d w\ld ev] a*ieve "h bel[1 came & l>gely took ! place1 z ! sob]+1 deta*+ elem5t 9 ,*ri/ianity1 ( ! vivid expectation ( ! ,p>\sia :i* _h *>act]iz$ ! e>li] ,*ri/ian times4 ,cle>ly1 ! ,p>\sia & ! ,orig9al ,s9 conception h ceas$ to ex]cise _! old1 poignantly deta*+ p[] ^u u4 ,yet we mu* require "s su* special *annel & in/rum5t = ! pres]vation & acquisition ( ! absolutely ess5tial temp] ( ,deta*m5t & ,o!r-,world9ess4 ,i ?9k t ?is in/rum5t & *annel ( purification & deta*m5t--if we h t ?ir/ = ! ,m & ! ,o!r ?an all ?+s visible c give to our s\ls1 7a ?ir/ :i* ! religi\s s5se alone c supply & )\t :i* we are religi\sly b half-awake7--is (f]$ to u n[ by ,sci5ce1 9 ! s5se & = ! reasons already describ$4 #g4 ,?ree k9ds ( occupation ) ,sci5ce4 ,let ! read] note t ?us1 &1 ,i submit1 ?us only1 we c & d enli/ ! religi\s passion itself on ! side ( dis9t]e/$1 rightly autonom\s sci5ce4 ,= ?us ! h>mony betwe5 ! diff]5t aspects & levels ( life is n1 7except = our g5]al fai? 9 its already pres5t lat5t reality1 & 9 its capacity = ultimate full realization & manife/ation71 ! /atic />t+-po9t or automatically p]si/+ fact 9 man's life2 b x is1 on ! contr>y1 8 ev] difficult1 nev] completely realiz$ goal1--a goal :i* c be rea*$ only by an ev5 great] trans=mation )9 ! work] ?an )9 ! mat]ials work$ ^u by him1--a trans=mation 9 great "p effect$ by ! enl>gem5t & purification1 incid5tal to ! inclusion ( t l>ge range ( ,det]m9i/ ,?+-laws & exp]i5ces )9 ! ,_s's ,lib]t>ian1 ,p]sonal life4 ,x is pla9 t !re are ?ree k9ds & degrees ( occupation ) ,?+s & ,sci5ce1 & ) _! special level ( tru? & reality2 & t 9 proportion z _! practice )91 & 9 aid (1 ! spiritual life is difficult1 9 ! same proportion1 7giv5 ! s\l's adequacy to ?is p>ticul> am\nt ( diff]5tiation & pressure7--is ?is practice purify+4 ,& ?\gh b few s\ls w be call$ to any appreciable am\nt ( activity )9 ! ?ird degree1 all s\ls c be prov$1 ,i ?9k1 to require a consid]able am\nt ( ! fir/ two k9ds1 :il/ mank9d at l>ge mo/ und\bt$ly dem&s c>eful1 ?or\gh "w ( all ?ree sorts4 ,! fir/ k9d is t ( ! man ) a hobby4 ,8 directly religi\s acts & 8 toilsome bread-w9n+ w ?us get reliev$ & alt]nat$ by1 say1 a little ,botany or a little ,numismatics1 or by any o!r 8safe0 sci5ce1 tak5 9 a 8safe0 dose1 9 an easy1 dilettante fa%ion1 = purposes ( su* recreation4 ,?is k9d is already 9 fairly g5]al op]ation1 & is cle>ly useful 9 its degree & way1 b x has1 ( c\rse1 no purificatory =ce at all4 ,! second k9d is t ( ! man ^: pr(ession is "s k9d ( sci5ce :i* has1 by n[1 a*iev$ a m or less secure place alongside (1 or ev5 )91 religi\s doctr9es & feel+s1--su* z ,a/ronomy or ,greek ,ar*aeology4 ,"h ! purification w be 9 proportion to ! loyal ?or\ghness ) :i* he fully ma9ta9s1 inde$ develops1 ! special *>act]i/ics & autonomy bo? ( ^! ,sci5ces1 z ! =egr\nd1 "p-mat]ial & /imulation1 & ( ,religion1 z ! gr\ndwork1 backgr\nd & ultimate int]pret] & m\ld] ( 8 complete & organiz$ life2 & ) :i* he makes ea* contribute to ! developm5t ( ! o!r & ( ! entire p]sonality1 its appreh5sions & its "w4 ,?is second k9d is /ill comp>atively r>e1 d\btless1 9 great "p1 because ( ! consid]able co/ & ! lifelong practice & tra9+ involv$ 9 :at readily looks l a delib]ate complicat+ & endang]+ ( ?+s1 o!rwise1 ea* sev]ally1 simple & safe4 ,& ! ?ird k9d is t ( him ^: sy/ematic m5tal activity is devot$ to "s sci5ce or rese>*1 :i* is /ill 9 process ( w9n+ full & peaceful recognition by (ficial ,!ology1--say1 ,biological ,evolution or ,biblical ,criticism4 ,"h ! purification w1 = a s\l capable ( su* a /ra91 be at its fulle/1 provid$ su* a s\l is deeply mov$ by1 & keeps devot$ly fai?ful to1 ! love ( ,god & ( man1 ( humble lab\r & ( self-r5\nc+ purification1 &1 )9 ?is great ideal & det]m9ation1 ma9ta9s & ameliorates ) c>e ! me?ods1 categories & te/s special bo? to ^! sci5ces & inve/igations1 & to _! ultimate int]pretation & utilization 9 ! philosophy & life ( religion4 ,= "h !re w1 z yet1 be no possibility ( s %unt+ ! sci5tific activity on to "o side1 or ( limit+ x to a c>efully pegg$-out region1 z to let ,religion & ,sci5ce en]gize z =ces ( ! same k9d & same level1 ! same cle>ness & same f9ality2 b ! ,sci5ce w "h h to be pass$ ?r\gh1 z ! surface-level1 on ! way to ,religion z und]ly+ all4 ,:at w\ld o!rwise readily t5d to become1 z x 71 a m5tal ,geography1 w\ld ?us "h give way to :at might be pictur$ z a spiritual ,geology4 #h4 ,hi/orical ,sci5ce1 ,religion's pres5t1 b n ultimate1 problem4 ,! read] w h not$ t1 = ea* ( ^! ?ree /ages1 ,i h tak5 an ,hi/orico-,cultural z well z a ,ma!matico-,physical ,sci5ce1 ?\gh ,i am well aw>e ( ! pr(\nd diff]5ce betwe5 !m1 bo? z to _! pr]equisites & me?od1 & _! aim & dep?4 ,&1 aga91 ,i "k well t1 = ! pres5t1 ! *ief intellectual difficulty ( ,religion1 or at lea/ ! ma9 conflict or friction betwe5 ! ,sci5ces & ,!ology1 seems to proce$1 n f ,physical ,sci5ce b f ,hi/orical ,criticism1 especially z appli$ to ! ,new ,te/am5t1 s t1 on ?is gr\nd also1 ,i ought1 app>5tly1 to keep ^! two types ( ,sci5ce sep>ate4--,yet x is cle>1 ,i ?9k1 t1 h[ev] di/9ct1 inde$ diff]5t1 %\ld be ! me?ods ( ^! two sorts ( ,sci5ce1 !y are 9 s f> alike1 if tak5 z a means ( purification = ! s\l b5t ^u its own deep5+1 t bo? require a sl[1 ord]ly1 dis9t]e/$ proc$ure1 capable ( fruitfulness only by ! recurr+ sacrifice ( endless petty self-seek+s & ob/9ate fancies1 & ?is 9 face ( t natural eag]ness & absolut5ess ( m9d :i* /rong religi\s emotions w1 unless !y too be discipl9$ & purifi$1 only t5d to increase & /]eotype4 ,! matt]s br\ght up by ,hi/orical ,criticism = ! /udy & readju/m5t ( ,!ology1 & = utilization by ,religion1 are inde$ num]\s & 9 "p difficult4 ,yet ! /ill m g5]al & fundam5tal alt]natives lie n "h1 b ) ! que/ions z to ! nature & range ( ,sci5ce tak5 9 its n>r[] s5se1--z conc]n$ ) ,quantity1 ,me*anism1 & ,det]m9ism alone4 ,if ,sci5ce ( ?is ,?+-type be all t1 9 any mann] or degree1 we c appreh5d 9 con=mity ) reality or c live by fruitfully3 !n ,hi/ory & ,religion ( e k9d mu/ be capable ( a /rict assimilation to x1 or !y mu/ g4 ,b if su* ,sci5ce con/itute only "o k9d1 &1 ?\gh ! cle>e/ & mo/ easily transf]able1 yet ! lea/ deep1 & ! lea/ adequate to ! ultimate & spiritual reality1 among ! *ief levels ( appreh5sion & ( life :i* c be truly exp]i5c$ & fruitfully liv$ by man2 & if ! ,hi/orical & ,spiritual level c be %[n to f9d room =1 inde$ to require1 ! ,natural & ,me*anical level1 :il/ ?is latt]1 tak5 z ultimate1 _c accommodate1 b is =c$ to cru% or to d5y1 ! =m]3 !n a refusal to accept m ?an c be express$ & analyz$ by su* ,physico-,ma!matical ,sci5ce w\ld be an uproot+ & a discr[n+ ( ! full] life1 & w\ld ignore ! complete human p]sonality1 f "o ( ^: wants ! entire impulse to su* ,sci5ce took its rise4 ,z a matt] ( fact1 we f9d ! foll[+ ?ree alt]natives4 ,level all d[n to ,ma!matico-,physical ,sci5ce1 & y d5y ! specific con/itu5ts ( ,spirituality1 & y r5d] impossible ! gr[? ( ! ,p]son out (1 & at ! exp5se (1 ! ,individual4 ,proclaim ! ,p]son & its ,religion1 z ?\gh !y 7 /atic sub/ances adequately pres5t f ! fir/1 & ignore1 evade or ?w>t t ,?+-level & me?od z f> z ev] y c1 & y w1 9 s f>1 keep back ! all b simply animal ,individual f atta9+ to 8 full spiritual ,p]sonality4 ,b let grace wake up1 9 su* an ,individual1 ! s5se ( ! specific *>act]i/ics ( ,spirituality & ! ?ir/ to become a full & ev] full] ,p]son1 & ?is 9 contact & conflict )1 z well z 9 recollective ab/raction f1 ! app>5tly *ance cont+5cies ( ,hi/ory & ,criticism1 & ! seem+ly fatali/ic me*anisms ( ,physics & ,ma!matics3 & y w be able1 by humility1 g5]osity1 & an ev]-r5ew$ alt]nation ( su* outgo+1 disp]sive ef=ts & ( su* incom+ recollection & affective pray]1 gradually to pu% out & to fill 9 ! outl9es ( y\r bett] nature1 & to reorganize x all accord+ to ! ,_s & to ,grace1 becom+ ?us a deep man1 a true p]sonality4 ,once aga93 take ! int]m$iate1 ! ,?+-level z f9al1 & y y\rself s9k d[n m & m into a casual ,?+1 a s\lless ,law2 ,mat]ialism1 or1 at be/1 "s k9d ( ,pan!ism1 mu/ become y\r practice & y\r cre$4--,take ! ant]ior1 ! ,individual-level z f9al1 & y w rema9 some?+ all b /ation>y1 & if n m]ely a ,?+ yet n fully a ,p]son2 & if br\ght face to face ) _m an ,agno/ic or ,pan!i/ ( ! nobl] sort1 :o is 9 process ( purification f su* *ildi% self-c5tr$ness by means ( ! p]si/5tly frank & vivid appreh5sion ( ! ,me*anical1 ,det]m9i/1 ,?+-&-,fate level ( exp]i5ce & degree ( tru?1 y w1 ev5 if y h acquir$ c]ta9 fragm5t>y convictions & practices ( religion1 appe> /rangely less1 in/ead ( m1 ?an y\r adv]s>y1 to any "o capable ( equitably comp>+ t ,agno/ic & y\rself--y :o1 if ,fai? be "r1 ought surely to be n less b m ( a p]sonality ?an t non-believ+ s\l4 ,b take ! la/1 ! ,spiritual1 ,p]sonal level z alone ultimate1 & yet z necess>ily requir+1 to be truly rea*$ & ma9ta9$1 t ! little1 selfi%1 pr$om9antly animal-m9d$1 human be+ %\ld ev] pass & repass f ?is1 8 ,individuali/ic plane & attitude1 ?r\gh ! ,?+-&-,fate region1 out & on to ! 8%9+ table-l&1 :]e( our ,god ,himself is sun & moon03 & y w1 9 "t1 ga9 a dep? & an expansion1 a p]suasive =ce1 an h>moni\sness & intelligibl5ess ) :i*1 ev]y?+ else be+ equal1 ! ,pan!i/ic or ,agno/ic self-r5unciation _c truly comp>e4 ,=1 9 ^! circum/ances1 ! latt] type w1 at be/1 b prophesy & prep>e ! consummation actually rea*$ by ! integrational1 dynamic religi\sness1 ! ,individual trans=m$ m & m into ,_s & ,p]son1 by ! help ( ! ,?+ & ( ,det]m9i/ ,law4 ,fre$om1 ,int]iority1 ,intellig5ce1 ,w1 ,grace1 & ,love1 ! pr(\nde/ ,p]sonality1 a reality out ( all proportion m wor?y & m ultimate ?an ! mo/ utt]ly unb\nd$ univ]se ( a simply mat]ial k9d c\ld ev] be1 ?us appe> "h1 9 full contradiction ( ,pan!ism1 z ultimate & abid+2 & yet all t is great & legitimate 9 ,pan!ism has be5 reta9$1 z an int]m$iate elem5t & /age1 ( a deeply purify+ k9d4 #i4 ,return to ,sa9ts ,john ( ! ,cross & ,ca!r9e ( ,g5oa4 ,& ?us we come back to ! old1 sublime wisdom ( ,/4 ,john ( ! ,cross1 9 all t x has ( cont9u\s ?ir/ aft] ! s\l's purification & expansion1 & ( a long+ to lose itself1 its e pett9ess & egoi/ic sep>at5ess1 9 an ab/ract1 univ]sal1 quasi-imp]sonal disposition & reality1 su* z ,god "h seems to require & to (f] z ! means to ,himself4 ,only t n[ we h be5 furni%$1 by ! ev]-cle>] self-diff]5tiation ( ,ma!matico-,physical ,sci5ce1 ) a zone ( pure1 %e] ,?+1 m]e s\lless ,law1 a zone capable ( absorb+ all ^? elem5ts f out ( our ?\ght & feel+ :i*1 if left freely to m+le ) ! deep] level ( ! gr[+ ,spiritual ,p]sonality1 w\ld give to ?is an unmi/akably ,pan!i/ic t+e & tr5d4 ,h5ce1 n[ ! s\l w h1 9 "o ( its two latt] movem5ts1 to give a close att5tion to cont+5t facts & happ5+s & to ab/ract laws1 possess$ ( no direct religi\s significance or int]pretabl5ess :i*1 precisely because ( ?is1 w1 if practis$ z "p ( ! l>g] :ole ( ! purificatory1 spiritual upbuild+ ( ! s\l1 9 no way weak51 b /imulate & furni% mat]ials = ! o!r movem5t1 ! "o specially prop\nd$ by ! great ,spani>d1 9 :i* ! s\l turns away1 f all ?is p>ticul>ity1 to a g5]al recollection & contemplative pray]4 ,& we are ?us1 p]haps1 9 ev5 clos] t\* ) ,ca!r9e's c5tral idea1--! s\l's volunt>y plunge into a pa9ful yet joy\s purgation1 into a /ate1 & z x 7 an elem5t1 :i* purges away1 7s9ce ! s\l itself freely accepts ! process71 all t deflects1 /unts1 or weak5s ! realization ( ! s\l's deepe/ long+s1--! h>d self-c5tr$ness1 petty self-mirror+s1 & jeal\s claimfulness1 above all4 ,= ?\gh1 9 ,ca!r9e's conception1 ?is at fir/ bo? pa9ful & joyful1 & !n m & m1 & at la/ entirely1 joyful1 ocean ( light & fire is directly ,god & ,8 effects ^u ! increas+ly responsive & unresi/+ s\l3 yet ! app>5t ,?+-quality "h1 ! seem+ly ru?less ,det]m9ism ( ,law1 9 :i* ! little individual is lo/ = good & all1 & :i* only ! spiritual p]sonality c survive1 are impressively prom95t ?r\gh\t ?is great s*eme4 ,& ?\gh we _c1 ( c\rse1 take ! elem5t & zone ( ! %e] ,?+ & ( ,det]m9i/ ,law z ,god1 or z directly expressive ( ,8 nature1 yet we c & mu/ hold x1 79 :at x is 9 itself1 9 :at x is z a con/ruction ( our m9ds1 & 9 its purificatory function & influ5ce ^u our unpurifi$ b purifiable s\ls71 to come f ,god & to lead to ,him4 ,& ?us "h also we escape any t\* ( ultimate ,pan!ism1 )\t fall+ into any cold ,deism or %all[ ,optimism4 ,= j because we reta91 at ! %all[] level1 ! ru?lessly imp]sonal elem5t1 c we1 by freely will$1 repeat$ pass+ ?r\gh su* fatali/ic-seem+ law1 become1 f individuals1 p]sons2 f semi-?+s1 spirits1--spirits m & m p5etrat$ by & appreh5sive ( ! ,_s1 ,god1 ! s\rce & su/a9] ( all ?is gr[? & reality4 ,& yet1 let u rememb] once m1 ! =egr\nd & prelim9>y /age to ev5 ! sublime/ ( su* lives w nev]1 "h bel[ at lea/1 be abid+ly transc5d$1 or completely h>moniz$ ) ! gr\ndwork & ultimate /age1 by ! human p]sonality4 ,inde$ our :ole cont5tion has be5 t1 ) e conceivable v>iation ( degree1 ( k9d1 & ( mutual relation1 ^! two /ages1 & "s sort ( friction betwe5 !m1 are necess>y1 ?r\gh\t ?is life1 = ! full developm5t1 ! self-discipl9e1 & ! adequate consolidation1 at ! exp5se ( ! *ildi%1 sophi/ic individual1 ( ! true spiritual ,p]sonality4 ,,iv4 ,,f9al ,,summ>y ,,& ,,return ,,to ,,! ,,/>t+-,,po9t ,,( ,,! ,,:ole ,,inquiry3 ,,! ,,necessity1 ,,& ,,yet ,,! ,,almo/ ,,inevitable ,,mutual ,,ho/ility1 ,,( ,,! ,,?ree ,,great ,,=ces ,,( ,,! ,,s\l ,,& ,,( ,,! ,,?ree ,,correspond+ ,,elem5ts ,,( ,,religion4 ,our introductory position z to ! ?ree great =ces ( ! s\l1 ) ! correspond+ ?ree great elem5ts ( religion1 appe>s1 !n1 to h /ood ! te/ ( our detail$ inve/igation4 ,= ea* ( ^! =ces & correspond+ elem5ts has turn$ out to be necess>y to religion1 & yet to become de/ructive ( itself & ( religion 9 g5]al :]e ?is s\l-=ce & religi\s elem5t is all[$ gravely to cripple1 or all b to exclude1 ! o!r =ces & elem5ts1 & _! vigor\s & normal action & influ5ce4 #a4 ,ea* ( ^! ?ree =ces & elem5ts is inde$ necess>y1 b ru9\sly de/ructive :]e x m or less ou/s ! o!r two4 7#a7 ,! psy*ic =ce or faculty by :i* we rememb] & picture ?+s & sc5es2 ! law ( our be+ :i* requires t s5se-impressions %\ld /imulate our ?9k+ & feel+ into action1 & t symbols1 wov5 by ! pictur+ faculty out ( ^! impressions1 %\ld !n express ^! our ?\ghts & feel+s2 & ! ne$ we h1 = ! due awak5+1 discipl9e & supplem5tation ( e k9d & degree ( exp]i5ce & action1 t social tradition1 social environm5t1 social succession %\ld ev] be be=e & ar\nd & aft] our s+le lives3 correspond to & dem& ! ,in/itutional & ,hi/orical ,elem5t ( ,religion4 ,?is elem5t is z /rictly necess>y z are t =ce & t law4 ,yet if ?is =ce & ne$ ( ! s\l1 & ?is religi\s elem5t are all[$ to emasculate ! o!r two prim>y s\l-=ces & ne$s & ! religi\s elem5ts correspond+ to !m1 x w inevitably deg5]ate into m or less ( a ,sup]/ition1--an oppressive mat]ialization & dang]\s w\ld-be absolute fixation ( ev5 q second>y & tempor>y expressions & analyses ( religion2 a ru9\s belief 9 ! direct transf]abl5ess ( religi\s conviction2 & a pr$om9ance ( political1 legal1 physically co]cive concepts & practices ) reg>d to ^? mo/ int]ior1 /rong yet delicate1 readily ?w>t$ or weak5$1 spr+s ( all moral & religi\s "*1--spiritual s9c]ity & spontaneity & ! lib]ty ( ! *ildr5 ( ,god4 ,we ?us get too great a prepond]ance ( ! 8,objective10 ( ,law & ,?+1 z aga9/ ,conviction & ,p]son2 ( ,prie/ z aga9/ ,prophet2 ( ! movem5t f )\t inw>ds1 z aga9/ ! movem5ts f )9 outw>ds4 ,! ,spani% ,inquisition we f\nd to be probably ! mo/ /rik+ example & w>n+ "h4 ,yet ! ,ea/]n ,*ri/ian ,*ur*es h d\btless exhibit$ ^! symptoms1 if less acutely1 yet m ext5sively & p]si/5tly4 ,& ! ,prote/ant ,re=mation-,movem5t1 7ev5 9 ! lat] lives ( its protagoni/s1 ,lu!r1 ,zw+li1 & ,calv971 mu* ( or?odox ,lu!ranism & ,calv9ism1 & "s =ms & phases ( ,anglican ,high*ur*ism & ( ,scot* ,presbyt]ianism1 %[ v>i\s degrees & =ms ( a simil> "o-sid$ness4 ,9 ,judaism ! excesses 9 ! ,prie/ly type ( ,old ,te/am5t religion1 especially z traceable aft] ! ,exile1 & _! p>tial cont9uation 9 ,rabb9ism1 furni% o!r1 in/ructive in/ances ( su* m or less p>tial gr[?1--! ,ph>isees & ! ,j]usalem ,sanh$r9 be+ "h ! fulle/ repres5tatives ( ! _s 9 "q4 ,! classical ,hea!n ,roman religion 01 ?r\gh\t1 too ,naturali/ic = its1 all b exclusive1 ext]nalism & legalism to be felt z s]i\sly oppressive ( any o!r1 consid]able elem5t ( t religion4 ,& mu* ! same c\ld d\btless be said ( ,indian ,brahmanism to ?is day4 ,b 9 or?odox ,mohamm$anism we get ! truly classical in/ance ( su* a pr$om9ance1 9 all its impos+ /r5g? & t]rible1 because all b irrem$iable1 weakness--) its utt]ly unanalytic1 unspeculative1 unmy/ical1 ?+-l1 rock-solid fai?2 its detail$ rigidity & exhau/ive fixity2 its /r+5t unity ( organization & milit>y _s ( entirely bl9d ob$i5ce2 its direct1 q unambigu\s intol]ance1 & ev] ready appeal to ! sword1 z ! normal & *ief in/rum5t = ! propagation ( ! _s2 & its entirely inadequate appreh5sion ( man's ne$ ( purification & reg5]ation 9 all 8 untutor$ loves1 fe>s1 hopes & hates4 7#b7 ,!n !re is ! s\l-=ce by :i* we analyze & syn!size1 & ! law ( our be+ :i* requires u to weigh1 comp>e1 comb9e1 transf]1 or ignore ! details & ! evid5tial wor? ( :at has be5 br\ght home to u ?r\gh ! /imulation ( our s5ses1 by our pictur+ faculty & memory1 & by means ( our ,social1 ,hi/orical1 & ,in/itutional environm5t1 & :i* ord]s u to h>monize all ^! f9d+s into z mu* z may be ( an intelligible :ole ( religion1 & to integrate ?is religi\s :ole )9 "s k9d (1 at lea/ r\gh1 g5]al conception z to our entire life's exp]i5ce4 ,& ?is =ce & law are answ]$ by ! ,critical-,hi/orical & ,syn!tic-,philosophical elem5t ( religion4 ,we ?us get ,positive & ,dogmatic ,!ology4 ,& ?is elem5t is z humanly inevitable & religi\sly necess>y z is t s\l-=ce & law4 ,yet "h aga91 if ?is =ce1 law1 & elem5t are all[$ sup]cili\sly to ignore1 or viol5tly to expla9 away1 ! o!r k9ds ( approa*es & contributions to religi\s tru? & exp]i5ce1 special to ! o!r two s\l-=ces & religi\s elem5ts1 we %all get ano!r de/ructive "o-sid$ness1 a ,rationali/ic ,fanaticism1 only too (t5 foll[$ by a l5g?y ,agno/icism & ,indiff]5ce4 ,:il/ ! ,rationali/ ,fanaticism la/s1 ev]y?+ w d\btless appe> cle> & simple to ! s\l1 b !n ?is 8ev]y?+0 w b repres5t ! m]e/ skimm+s ^u ! face ( ! mighty deep ( liv+1 complete religion1--a petty1 artificial arrangem5t by ! human m9d ( ! little :i*1 !re & !n1 x c easily h>monize into a :ole1 or ev5 simply a direct hypo/atiz+ ( ! m9d's own b>e categories4 ,! wor%ip ( ! ,goddess ( ,reason at ,notre-,dame ( ,p>is we f\nd to be "h1 p]haps1 ! mo/ /rik+ in/ance4 ,yet ,rationali/ excesses1 v>y+ f a cold ,deism d[n to an ev] %ort-liv$ =mal ,a!ism1 & ! lassitude ( a worldly-wise ,indiff]5tism1 are traceable )9 all ! great religions4 ,?us a l>ge proportion ( ! educat$ memb]s ( ! anci5t ,graeco-,roman _w 71 f ! ,sophi/s & ! ,second ,punic ,w> onw>d1 /rick5 ) su* a blight4 ,! ,sadducees are typical ( ?is t5d5cy among ! ,jews = "s two c5turies4 ,! t\gh p]si/5ce ( a mo/ly obscure curr5t ( de/ructive free-?\ght ?r\gh\t ,we/]n ,europe 9 ! ,middle ,ages %[s well ! difficulty & importance ( a m5tal & spiritual victory ov] ^! =ces ( radical negation1 & ( n simply driv+ !m b5ea? ! surface ( society4 ,& ! ready lapse ( ! mo/ d>+ & int5se ( ! ,m$ieval1 ,jewi% & ,*ri/ian1 ,s*ola/ics into a ?or\ghly ,pan!i/ic ,panlogism1 po9ts to ! preval5ce1 among ^! circles1 ( a c]ta9 tyranny ( ! ab/ractive & logical faculty ov] ! o!r p[]s & intimations ( ! s\l4--,unit>ianism aga9 is1 9 its orig9s & old] =m1 not)/&+ its ev5 excessive anti-,pan!ism1 /rongly ,s*ola/ic 9 its :ole temp] & me?od1 & ?is )\t ! important correctives & supplem5tations br\ght to t me?od by ! l>gely ,my/ical & ,imman5tal ,angel ( ! ,s*ools4 ,! great] "p ( ! 8,aufklrung0-,movem5t 0 vitiat$ by an (t5 ev5 sev]]1 impov]i%m5t ( ! :ole conception ( religion4 ,&1 9 our day1 ! ,lib]al movem5ts )9 ! v>i\s ,*ri/ian bodies1 & aga9 among ,brahmanic religioni/s 9 ,india1 r>ely escape altoge!r f ignor+ or expla9+ away ! d>k & toilsome aspects ( life1 & ! inevitable excess ( all deep reality1 & inde$ ( our v exp]i5ce ( x1 above our cle>1 me?odical1 intellectual analysis & syn!sis ( x4 ,too (t5 & = too long all su* gr\ps h incl9$ to assimilate all ,exp]i5ce to cle> ,k1 all cle> ,k to ,physico-,ma!matical ,sci5ce1 all ,religion to ,e?ics1 & all ,e?ics to a simple belief 9 ! ultimacy ( ,det]m9i/1 ,atomi/ic ,sci5ce4 ,! situation is decid$ly improv+ n[2 ,hi/ory & ,culture are be+ f\nd to h o!r1 m ultimate categories1 ?an are ^? ( ,ma!matics & ,physics1 & to br+ u a l>g] am\nt ( reality1 & ,e?ics & ,religion are discov]$ to be z truly di/9ct z !y are closely alli$ & necess>y1 ea* to ! deepe/ developm5t ( ! o!r4 7#c7 ,! faculty & action ( ! s\l1 f9ally1 by :i* we h an h[ev] dim yet direct & 79 its g5]al effects7 imm5sely pot5t1 s5se & feel+1 an imm$iate exp]i5ce ( ,objective ,reality1 ( ! ,inf9ite & ,abid+1 ( a ,_s n all unlike yet di/9ct f our own1 ,:i* p5etrates & works )9 ^! our f9ite spirits & 9 ! _w at l>ge1 especially 9 human hi/ory2 & by :i* we w1 & give a def9ite result & expression to1 our v>i\s memories1 ?9k+s1 feel+s1 & intuitions1 z wak$ up by _! v>i\s special /imulants & by ! influ5ce ( ea* ^u all ! o!rs3 is met by ! ,my/ical & ! directly ,op]ative elem5t ( ,religion4 ,& "h aga9 we h a =ce & law ( ! human _s1 & a correspond+ elem5t ( religion1 :i* c inde$ be />v$ or driv5 into a mo/ dang]\s isolation & revolt1 b :i* are simply inde/ructible4 ,! ,apocalyptic ,orgies ( ! ,mn/] ,anabapti/s we f\nd to be p]haps ! mo/ /rik+ illu/ration ( ! dire mis*ief t c spr+ f ?is ?ird gr\p ( elem5tal s\l-=ces1 :5 !y ignore or dom9ate ! o!r two4 ,yet "s su* ,emotional ,fanaticism c be trac$1 9 v>i\s degrees & =ms1 ?r\gh\t all su* religi\s gr\ps1 s*ools1 & individuals z s]i\sly attempt to practise ,pure ,my/icism1--t is1 religi\s ,intuition & ,emotion un*eck$ by ! o!r two s\l-=ces & religi\s elem5ts1 or by ! alt]nation ( ext]nal action & c>eful contact ) human ,society & its ne$s & helps1 ,art & ,sci5ce1 & ! re/4 ,?us we f9d t1 aft] ! imm5se1 luxuriant preval5ce ( an int5sely intuitive1 emotional1 tumultu\sly v>i\s appreh5sion & manife/ation ( religion dur+ ! fir/ two g5]ations ( ,*ri/ians1 & ev5 aft] ! deep1 wise supplem5tation & spiritualization ( ?is elem5t by ,/4 ,paul1 :o 9 8 own p]son s /rik+ly comb9$ ! ,in/itutional1 ,rational & ,intuitive-,emotional =ces & elem5ts1 ?is :ole =ce & elem5t rapidly all b disappe>$ = long f ,we/]n ,*ri/ian or?odoxy4 ,& ,montanism 9 /ill e>ly times1 &1 dur+ ! v height ( ! ,middle ,ages1 ! ,wald5sian & ,albig5sian movem5ts--all pr$om9antly intuitive1 en?usia/ic1 individuali/--appe> z s _m revolution>y explosions1 ?reat5+ ! :ole fabric ( ,*ri/5dom ) dissolution4 ,! 8,et]nal ,gospel0 movem5t ( ,abbot ,joa*im1 on ! o!r h&1 gives u ! intuitional-emotive elem5t 9 a m purifi$1 in/itutionally & rationally supplem5t$ =m4 ,aga9 we f9d t1 = a :ile1 9 reaction f an all b hopelessly corrupt civilization1 ! ,fa!rs ( ! ,des]t atta9$ 9 _m cases1 by means ( an all b ,exclusive ,my/icism1 to a type ( sanctity & to ! inculcation ( a lesson :i* ! ,*ur* has gratefully recogniz$4 ,we h to admit t _m ( ! ,italian1 ,fr5* & ,spani% ,quieti/s ( ! ,sev5te5? ,c5tury 7 no d\bt excessively1 or ev5 q unju/ly1 suspect$ or pursu$1 z f> at lea/ z _! own p]sonal motives & ! effect ( _! doctr9es ^u _! own *>act]s 7 conc]n$2 & t ! g5]al reaction aga9/ ev5 ! prov$1 grave excesses ( "s ( ^! m5 & wom51 w5t (t5 dang]\sly f> 9 ! contr>y direction4 ,inde$ ev5 ! fi]ce fanaticism ( ! ,dut*-,we/phalian ,apocalyptic ,intuitioni/s c b excuse1 n ju/ify1 ! policy ( q indiscrim9ately ru?less ext]m9ation pursu$ by ,lu!r1 ,zw+li & ,calv91 & by _! (ficial *ur*es aft] _! dea?s1 t[>ds any & all ,illum9ism1 h[ev] e?ically pure & socially op]ative4 ,! 8,society ( ,fri5ds0 :i*1 measur$ by ! smallness ( its numb]s1 has giv5 to ! _w an a/oni%+ly l>ge b& ( devot$ lov]s ( humank9d1 is a liv+ witness to ! possibility ( su* an ,illum9ism4 ,& we c note h[ ! sane & solid1 deep & delicate con/itu5ts1 :i* _h exi/$1 mix$ up ) all k9ds ( fanta/ic1 (t5 hy/]ical & anti-moral exaltations1 )9 mo/ ( ^? all b purely ,intuitioni/ circles1 gradually f\nd _! escape away into all sorts ( unlikely qu>t]s1 help+ to give mu* ( _! int]iority & religi\s w>m?1 n only to v>i\s1 n[ fairly sob]-m9d$1 ,noncon=mi/ ,prote/ant bodies on ! ,cont95t1 9 ,engl& & ,am]ica1 b also to ! m religi\s-temp]$ & m spiritually p]ceptive among mod]n philosoph]s--su* z ,sp9oza1 ,kant1 ,fi*te1 ,s*lei]ma*]1 ,s*ell+ & ,fe*n]4 ,)9 ! ,jewi% _w1 we get mu* ( ?is elem5t at its noble/ & at its wor/1 9 ! true & false ,prophets respectively2 !n among ! ,ess5es1 = ! times betwe5 ! ,maccabean resi/ance & ! revolt ( ,b> ,co*ba2 & lat] on 9 ! ,kabbala4 ,! ,mohamm$ans /ill furni% ! example ( ! ,sufi-movem5t4 ,! ,classical ,hea!n _w produc$ ! ,neo-,platoni/ & ! ,mi?raic movem5ts2 & we c /ill /udy1 z a liv+ ?+1 ! ,buddhi/ ,my/icism ( ,?ibet4 ,we h !n1 "h too1 some?+ ?or\ghly elem5tal1 :i* requires bo? p]si/5t op]ative recognition & a cont9u\s & pr(\nd purification & supplem5tation by becom+ incorporat$ )9 a l>ge liv+ sy/em ( all ! fundam5tal =ces ( ! s\l1 ea* op]at+ & op]at$ ^u accord+ to ! intr9sic nature & legitimate range ( ea*4 #b4 ,ea* elem5t d\ble2 endless comb9ations & conflicts4 ,we h also f\nd t ^! ?ree =ces & elem5ts are ea* d\ble1 & t collisions1 b also mo/ fruitful int]actions1 c & d obta9 betwe5 ev5 ^! yoke-fell[s3 betwe5 ,in/itutionalise & ,hi/ory1--! ,pres5t & ! ,pa/1 a direct ,s5se-,impression & ,picture & a ,memory2 betwe5 ,criticism & ,con/ruction1--,analysis & acut5ess ( m9d1 & ,syn!sis & ri*ness & balance ( imag9ation1 head1 he>t1 & w2 & betwe5 ,my/icism & ,action1 z respectively ,intuitive & quiesc5t & ,volitional & ef=tful4 ,& bo? ! ?ree =ces & elem5ts z a :ole1 & ! s+le memb]s ( ea* pair1 c & d appe> 9 e possible v>iety ( comb9ation )1 & ( opposition aga9/1 ! o!rs1 al?\gh !re is a special aff9ity betwe5 ! ,critical-,speculative & ! ,intuitive-,volitional pairs 79 comb9ation aga9/ ! ,s5se-&-,memory pair72 betwe5 ! ,s5se-&-,memory pair & ! s+le memb] ( ,action2 & betwe5 ! s+le memb]s ( ,speculation & ( ,intuition4 ,yet1 ultimately1 n any "o pair or memb] c be> its fulle/ fruit1 )\t ! aid ( all ! o!rs2 & !re is n "o t1 9 actual human nature1 does n t5d to emasculate1 or to ou/ z mu* z possible f ! s\l1 ! o!r pairs or s+le memb]s4 #c4 ,our entire religi\s activity b "o elem5t ( our complete _s-life4 ,& we h not$ fur!r1 h[ ev5 ! fulle/ developm5t 9 any "o s\l ( all ^! ?ree c\ples ( specifically religi\s activities--ev5 suppos+ t !y c\ld be develop$ to _! fulle/1 )\t any p>ticipation 9 & conflict ) o!r degrees & k9ds ( life & reality--d n1 by any means1 exhau/ ! range ( ev5 ! simple/ s\l's actual en]giz+s4 7#a7 ,= ov] & beyond ! specifically religi\s life--?\gh ?is1 :]e g5u9e1 is ev] ! deepe/1 ! c5tral life--e s\l lives1 & has to live1 v>i\s o!r lives4 ,& inde$--& ?is is ! po9t :i* specially conc]ns religion--! s\l _c atta9 to its fulle/ possible spiritual developm5t1 )\t ! vigor\s specific action & diff]5tiation ( =ces & functions ( a n directly religi\s "*1 :i* w h to en]gize1 ea* accord+ to its own intr9sic nature1 )9 ! ev] ampl]1 & ev] m closely-knit1 organization ( ! complete life ( ! s\l4 7#b7 ,& )9 ?is complete life1 ! ?ree pairs ( religi\s =ces & elem5ts ea* possess _! own special aff9ities & antipa?ies = c]ta9 ( ! =ces & elem5ts :i* con/itute ! o!r1 less c5tral organizations ( man's m>vell\sly ri* activity4 ,! ,hi/orical-,in/itutional elem5t ( ,religion has necess>ily a special aff9ity =1 & borr[s mu* ( its =m f1 social1 legal1 political hi/ory & in/itutions ( a g5]al k9d4 ,! ,critical-,speculative elem5t ( religion is necess>ily cognate to1 & 9 a /ate ( int]*ange )1 ! g5]al hi/orical criticism & philosophical insight atta9$ dur+ ! ages & among/ ! races 9 :i* any p>ticul> religion is intellectually sy/ematiz$4 ,& ! ,my/ical-,op]ative elem5t is necess>ily influ5c$ by1 & l>gely utilizes ! g5]al emotive & volitional gifts & habits1 peculi> to ! v>i\s ages & peoples )9 :i* ?is d\ble religi\s elem5t is 9 op]ation4 7#c7 ,x is ?us abundantly cle> h[ greatly a "w s manifold 9 its means1 & s h>moni\s 9 its end1 requires1 if x is to come to a consid]able degree ( realization1 t s+le s\ls1 & s+le classes & types ( s\ls1 %\ld h ar\nd !m a l>ge & v>i$ ,hi/orical & ,in/itutional1 a ,social life bo? ( a specifically religi\s & ( a g5]al k9d1 & t1 )9 ?is l>ge ambit ( ! actualiz$ religion ( o!rs & ( ! /ill l>gely pot5tial religion ( _! own s\ls1 !y %all develop & be help$ to realize _! own deepe/ spiritual capacities & attrait4 ,!y w h to develop ^! special capabilities to ! utmo/ degree compatible ) "s practice ( ! o!r *ief elem5ts ( religion1 ) a cont9u\s respect = & belief 9 ! necessity ( ! o!r types ( s\l1 & ) a pr(\nd belief 91 & love (1 ! full1 organiz$ community ( all devot$ s\ls1 :i* builds up1 & is built up by1 all ?is v>iety 9 unity4 ,! ,k+dom ( ,god1 ! ,*ur*1 w ?us be m & m f\nd & made to be ! means ( an ev] m di/9ct articulation1 )9 an ev] m fruitful int]action1 ( ! v>i\s attraits1 gifts1 vocations1 & types ( s\ls :i* con/itute its society4 ,& ^! s\ls 9 return w1 precisely by ?is _! articulation )9 ?is ampl] sy/em1 br+ to ?is society an ev] ri*] cont5t ( v>iety 9 h>mony1 ( action & w>f>e )9 an ev] deep] fruitfulness & peace4 #d4 ,two conditions ( ! fruitfulness ( ! entire process4 ,yet ev5 ! simple/ ef=t1 )9 ?is innum]able sequ5ce & simultaneity ( activities1 w lack ! fulle/ tru? & religi\s dep? & fruitfulness1 unless two exp]i5ces1 convictions & motives are 9 op]ation ?r\gh\t ! :ole1 & p5etrate its e "p1 z salt & yea/1 atmosph]e & light p5etrate1 & purify & pres]ve our physical food & bodily s5ses4 ,! vivid1 cont9u\s s5se t ,god1 ! ,_s uphold+ our poor little spirits1 is ! true orig9ator & ! true end ( ! :ole movem5t1 9 all x may h ( spiritual beauty1 tru?1 goodness & vitality2 t all ! v>i\s levels & k9ds ( reality & action are1 9 :atev] !y h ( wor?1 already imman5tly fitt$ to /imulate1 supplem5t & purify ea* o!r by ,him ,:o1 an ,inf9ite ,spiritual ,int]iority ,himself1 gives ?us to ea* "o ( u indef9ite opportunities = actualiz+ our own degree & k9d ( spiritual possibility & ideal2 & t ,he x is ,:o1 h[ev] dimly yet directly1 t\*es our s\ls & awak5s !m1 9 & ?r\gh all ^? m9or /imulations & appreh5sions1 to t noble/1 incurable discont5t ) our own petty self & to t s5se ( & ?ir/ = ! ,inf9ite & ,abid+1 :i* articulates man's deepe/ requirem5t & *>act]i/ic3 ?is is ! fir/ exp]i5ce & conviction1 )\t :i* all life1 & life's c5tre1 religion1 are flat & dre>y1 va9 & phili/9e4 ,& ! second conviction is ! cont9u\s s5se ( ! ev] necess>y1 ev] fruitful1 ev] bliss-produc+ ,cross ( ,*ri/--! great law & fact t only ?r\gh self-r5unciation & suff]+ c ! s\l w9 its true self1 its abid+ joy 9 union ) ! ,s\rce ( ,life1 ) ,god ,:o has left to u1 human s\ls1 ! *oice betwe5 two ?+s alone3 ! noble pangs ( spiritual *ild-bir?1 ( pa9ful-joy\s expansion & gr[?2 & ! %ameful a*e ( spiritual dea?1 ( dre>y contraction & decay4 ,n[ x is especially ^! two1 ev] prim>y & supreme1 ev] deepe/ & simple/ yet mo/ easily =gott51 brac+ yet co/+1 supremely virile tru?s & exp]i5ces--facts :i* increas+ly c & ev] %\ld wak5 up1 & !mselves be vivifi$ by1 all ! o!r activities & gifts ( ,god :i* we h /udi$--^! two eyes ( religion & tw9 pulse-beats ( its v he>t1 t h be5 realiz$1 ) magnific5t p]si/5ce & int5sity1 by ! greate/ ( ! ,inclusive ,my/ics4 ,& among/ ^! ,my/ics1 ,cat]9etta ,fiesca ,adorna1 ! ,sa9t ( ,g5oa1 has appe>$ to u z "o :o1 9 spite ( n a little obscurity & unc]ta9ty & vagu5ess 9 ! hi/orical evid5ces = h] life & tea*+1 ( n a few limitations ( natural "* & ( opportunity1 & ( sev]al peculi>ities :i*1 wond]ful to h] ent\rage1 c b p]plex or repel u n[1 %9es =?1 9 precisely ^! two c5tral matt]s1 ) a p5etrat+ attractiv5ess1 r>ely mat*$1 h>dly surpass$1 by ,sa9ts & ,h]oes ( f> m v>i$1 humor\s1 readily und]/&able1 massive gifts & actions4 ,& ^! v limits & defects ( h] natural "* & opportunities1 ( h] contempor>y disciples & lat] panegyri/s1 & ( our means = /udy+ & asc]ta9+ ! facts & precise value ( ! life %e liv$1 & ( ! leg5d :i* x occasion$1 may1 we c hope1 b help to give a ri*] articulation & wid] applicability to our /udy ( ! "* & necessity1 ! limits1 dang]s & helpfulness ( ! ,my/ic ,elem5t ( ,religion4 ,,index 7,"s corrections ( mi/akes 9 names & ref]5ces1 z giv5 9 ! =ego+ "w1 h be5 sil5tly effect$ 9 ! foll[+ ,index7 ,i4 ,,( ,,subject-,,matt]s ,abel>d1 ,i4 #fa ,absorptions ( ,/4 ,ca!r9e1 ,i4 #bbf-bbi ,ac>ie1 ,madame1 ,i4 #hi ,acquasola1 ,g5oa1 ,i4 #add1 #ade n4 #a1 #afh ,action 7reflex71 its ?ree elem5ts1 ,i4 #eg-eh ,adorni ,family1 ,i4 #if1 #aja1 #ajb v>i\s1 ,i4 #ajb1 #ade n4 #a1 #aea1 #aec-aee1 #agc1 #cjj1 #cbg1 #cgg ,adorno1 ,giuliano1 ,i4 #aja1 #ajb1 #ajc1 #ach1 #ade n4 #a1 #adi1 #aec1 #agc1 #ahg1 #bbe1 #bif1 #big n4 #a1 #cjj1 #cjg1 #cjh1 #cji1 #caa1 #cac1 #cbe n4 #a1 #cgg1 #cgh1 #cgi1 #chb1 #chf1 #chh1 #cid1 #ded1 #dee2 ,,ii4 #bi1 #gd he becomes a ,t]ti>y ( ! ,ord] ( ,/4 ,francis1 ,i4 #acj 8 bankruptcy1 ,i4 #abh-abi "*1 ,i4 #ajb conv]sion1 ,i4 #abi 8 dea?1 ,i4 #adi-aef1 #cgi 8 illness1 ,i4 #adi n4 #a4 8 life 9 ! little h\se )9 ! ,hospital1 ,i4 #abi-aca 8 monum5t1 ,i4 #big n4 #a 8 natural daught]1 ,i4 #abi 8 w1 ,i4 #aea-aeb1 #cgh-cgi moves into ! ,hospital1 ,i4 #ada1 #adb sells 8 palace1 ,i4 #adh n4 #a ,adorno ,palazzo1 ,i4 #ajh1 #abh1 #adh1 #cbg1 #cgg1 #cgi1 #djc ,aes*ylus1 ,,ii4 #ahi1 #bga ,af]1 ,victor9us1 ,i4 #bff n4 #c ,aff9ities1 human1 fur!r$ by ,my/icism1 ,,ii4 #cca-cce ,aft]-life beliefs1 9 ,asiatic c\ntries1 ,,ii4 #ahc-ahe 9 ,greece1 ,,ii4 #ahe-ahi ( ! ,jews1 ,,ii4 #ahi-aia problems1 e?ico-practical difficulties (1 ,,ii4 #aig-aii hi/orical difficulties (1 ,,ii4 #ahb-aid philosophical difficulties (1 ,,ii4 #aid-aig ,aft]-life1 its =eca/s 9 ,/4 ,ca!r9e1 ,,ii4 #bjj-bjc ,plato's influ5ce on !m1 ,,ii4 #bjc-baa ,agno/icism 7,my/ical71 criticism (1 ,,ii4 #bhg-bif ,agrig5tum1 ,,ii4 #ahh ,aix1 ,ca!dral (1 & tripty*1 ,i4 #if ,akiba1 ,rabbi1 ,,ii4 #bcc1 #bfh1 #bib ,alacoque1 ,/4 ,m>ie ,m>gu]ite1 ,,ii4 #db1 #ef1 #eh ,albig5sian movem5t1 ,,ii4 #cia ,alcant>a1 ,/4 ,pet] (1 ,,ii4 #adc ,alex&] ,,vi1 ,pope 7,borgia71 ,i4 #ie ,,vii1 ,pope 7,*igi71 ,,ii4 #afh n4 #a ,alex&rian ,s*ool1 ,i4 #fa ,alfr$1 ,k+1 ,,ii4 #dd ,aloysius1 ,/4 ,gonzaga1 ,i4 #hh ,alv>ez1 ,v5]able ,bal?az>1 ,s4,j41 ,i4 #fd ,ambrosian ,libr>y1 ,milan1 ,i4 #daa n4 #a1 #dff ,am]ica1 ,,ii4 #cgj1 #cib ,amos1 ,,ii4 #ahi1 #bfh ,anabapti/s1 ,i4 #i1 #fc2 ,,ii4 #cia _! orgies1 ,i4 #aj1 #cdj2 ,,ii4 #cia ,anaxagoras1 ,i4 #ab ,&rew1 ,mona/]y ( ,/41 ,g5oa1 ,i4 #cbe n4 #b ,&rewes1 ,anglican ,bp4 ,lancelot1 ,i4 #fc ,angelica ,libr>y1 ,rome1 ,i4 #daa n4 #a ,angelo1 ,ca/el ,s41 ,rome1 ,i4 #cbg ( ,*iavasso1 ,bless$1 ,o4,s4,f41 ,i4 #aaf ,anglican ,high*ur*ism1 ,,ii4 #fc1 #chh ,anglicanism1 its ?ree elem5ts1 ,i4 #h1 #i1 #fc ,anguisola1 ,donna ,&ronica1 ,i4 #cei1 #cfa1 #cfc1 #cfd1 #djc1 #dac1 #daf ,animal-life1 ,/4 ,ca!r9e's sympa?y )1 ,i4 #afc1 #afd ,anj\1 ,*>les ,i4 (1 ,i4 #if ,m>g>et (1 ,i4 #if ,r5 (1 ,k+ ( ,naples1 ,i4 #if ,annunciation1 ,*ur* ( !1 ,/urla1 ,i4 #dea ,annunziata 9 ,portorio1 ,*ur* ( ,sma41 ,g5oa1 ,i4 #ih n4 #a 7#ii71 #acj1 #bja n4 #c1 #big n4 #a1 #cac1 #cbe n4 #a ,mona/]y (1 ,i4 #cai1 #cbe ,annunziata1 ,piazza della ,sma41 ,g5oa1 ,i4 #ajb ,anselm1 ,/41 ,ar*bi%op1 ,i4 #gh2 ,,ii4 #adb1 #aha ,an?ony1 ,/41 ,i4 #cgc ,antio*5e ,s*ool1 ,i4 #fa ,antio*us ,epiphanes1 ,,ii4 #bib ,antonietta 7s]vant71 ,i4 #adi1 #aec1 #bbf ,apocalypse1 ,,ii4 #bfi ,apollo ,ka?>sios1 ,,ii4 #ic ,apo/les1 ,i4 #bg1 #chi ,appreh5sion1 ,my/ical1 no di/9ct faculty (1 ,,ii4 #bhc-bhd ,arc1 ,jeanne d'1 ,v541 ,,ii4 #dg ,ar*ives1 ,ar*iepiscopal1 ( ,g5oa1 ,i4 #daa n4 #a ( ! ,ca!dral ,*apt]1 ,g5oa1 ,i4 #chd ,ar*ivio di ,/ato 9 ,g5oa1 ,i4 #aec n4 #a1 #agb1 #agf n4 #a1 #b1 #cgh n4 #a1 #cgi n4 #a1 #cha n4 #a1 #bjc n4 #a1 #bac2 ,,ii4 #aj n4 #a4 ,arg5t9a1 del ,sale 7de ,ripalta71 ,i4 #adi1 #aea1 #afb n4 #b 7#afc71 #afi-aga1 #agc1 #age1 #aig n4 #d 7#aih71 #baj n4 #a1 #bac n4 #a1 #bae-bai1 #bbc1 #bbf1 #big n4 #a1 #bih1 #bii1 #cfg1 #caj-cab1 #cac1 #cad1 #chg-chi1 #djb1 #deb1 #dec1 #dfd2 ,,ii4 #d1 #bf adopt$ by ,/4 ,ca!r9e1 ,i4 #agj1 #aga h] fate1 ,i4 #cac1 #cad mu* alone ) ,/4 ,ca!r9e 9 #aeaj1 %e helps on gr[? ( leg5ds1 ,i4 #bjc2 ,,ii4 #d1 #bf1 #aig n4 #d 7#aih71 #bjc1 #bji1 #baj n4 #a1 #bai1 #deb1 #dec wills (1 ,i4 #cac1 #cha ,arias1 ,francisco1 ,s4,j41 ,i4 #hi ,ari/otle1 ,i4 #g1 #ai1 #bj1 #ba1 #bb1 #bc1 #da1 #db2 ,,ii4 #aca1 #acb1 #aid1 #bjc1 #bdi1 #bej1 #beb1 #bfd1 #caj1 #caa1 #cab1 #cbj1 #cbd1 #cgi 8 conception ( 8,unmov+ ,en]gy10 ,,ii4 #aca1 #acb1 #bej ( ! ,nos1 ,,ii4 #cb ( ,god z %e] ab/ract ,?\ght1 ,,ii4 #bea 8 g5]al doctr9e1 ,i4 #ai-bc ,arnold1 ,dr4 ,?omas1 ( ,rugby1 ,i4 #fc ,ars1 ,cur d'1 ! ,bl4 ,j4 ,b4 ,vianney1 ,,ii4 #adc ,arv5za1 on ! ,rivi]a1 ,i4 #cah ,asceticism & ,my/ical ab/ractiv5ess1 ,,ii4 #cdh-cdi ord9>y & social ,*ri/ianity1 ,,ii4 #cee-ceh ord9>y1 z practis$ by ,my/ics1 ,,ii4 #cda-cdc ,asia ,m9or1 ,,ii4 #ahh ,assyria1 ,,ii4 #ahe ,atman1 ,,ii4 #ahc ,augsburg1 ,david (1 ,o4 ,s4 ,f41 ,,ii4 #cfc ,augu/9e1 ,/41 ,i4 #fa1 #ajj2 ,,ii4 #aag1 #abi1 #aca1 #adb1 #bje1 #baa1 #bab1 #bac1 #bad1 #bae1 #bfa1 #bff n4 #c1 #bgj1 #bhb1 #bih1 #chj on ,evil z negative1 ,,ii4 #bic on fire ( ,hell1 ,,ii4 #baf on mitigation ( suff]+s ( ! ,lo/1 ,,ii4 #bbe on ,purgatory1 ,,ii4 #baf1 #bag on s\l's ,re/ betwe5 dea? & resurrection1 ,,ii4 #baa1 #bab on ,orig9al ,s91 ,,ii4 #bih-cja on ,god & ! s\l z out ( ,space1 ,,ii4 #bab1 #bac on ,"t & ,et]nity1 ,,ii4 #afe n41 #bdh ,augu/9ian ,canonesses1 ,i4 #ajc n4 #a2 ,,ii4 #fb ,canons1 ,i4 #ajc n4 #a ,augu/9ianesses1 ,*apel ( !1 ,g5oa1 ,i4 #aji1 #agj ,avicebron1 see ,gebirol ,ibn ,avic5na1 ,,ii4 #cag ,avignon exile1 ,i4 #id ,azzol9i1 ,c>d9al1 ,i4 #cje dei ,manfr$i1 cavali]e1 ,i4 #ii n4 ,babylonia1 ,,ii4 #ahe ,bacon1 ,francis1 ,,ii4 #cfi ,baius1 condemnation (1 ,,ii4 #bdb ,balilla1 via1 ,g5oa1 ,i4 #abi ,ball]9i1 ,fa!r ,antonio1 ,s4 ,j41 ,i4 #aba ,b> ,co*ba1 revolt (1 ,,ii4 #cib ,b>nabites1 ,i4 #cdj ,b>onius1 ,c>d9al1 ,i4 #cah ,basil1 ,/41 ,,ii4 #aff ,bee?ov51 ,l4 von1 ,,ii4 #bg1 #db1 #bfe ,begu>ds1 ,,ii4 #aca n4 #a ,bell>m9e1 ,c>d9al1 ,s4,j41 ,i4 #hh ,bell',huomo1 ,g41 ,s4,j41 ,,ii4 #add ,b5$etta ,lomb>da1 s]vant1 ,i4 #acj1 #adi1 #aec1 #agb1 #agf1 #bbf1 #caa1 #cab1 #cag1 #cgi ,b5$ict ,,xiv1 ,pope 7,lamb]t9i71 ,i4 #acf1 #bec ,/41 ,i4 #ajd1 #abg1 #bdj1 #dfj ,b5$ict9es1 ,i4 #fc1 #fd1 #ajc n4 #a1 #cgc2 ,,ii4 #afa1 #cfc ,b5?am1 ,j]emy1 ,,ii4 #bgb ,b]gson1 ,h5ri1 ,pr(essor1 ,,ii4 #bdg1 #bhb1 #cgj ,b]n>d1 ,/41 ( ,clairvaux1 ,i4 #g1 #fa1 #fi2 ,,ii4 #bdb1 #ahb ,claude1 ,,ii4 #aib ,b]nires-,l\vigny1 ,jean de1 ,,ii4 #ada ,b]n\illi1 ,dr4 ,c4 ,a41 ,i4 #cgc ,b]ulle1 ,v5]able ,c>d9al de1 ,i4 #hh1 #cag ,bible1 ,ca!r9e's love ( !1 ,i4 #beh ,biographies1 religi\s1 ! ?ree attitudes possible conc]n+1 ,i4 #cgd-cge ,biography1 religi\s1 laws regulat+ its gr[?1 ,i4 #cga ,bism>ck1 ,otto von1 ,,ii4 #bgb ,bliss1 its 8pa90-elem5t1 ,,ii4 #bee ,blondel1 ,pr(4 ,maurice1 ,,ii4 #bhb ,body1 ,ca!r9e's view conc]n+ x1 & ! elem5ts ( ?is view1 ,,ii4 #abc-abf duali/ic view conc]n+ x1 ev] only pragmatic1 ,,ii4 #abf-abi duali/ic view1 un-,ca?olic1 ,,ii4 #abf1 #abg its valuation 9 ! ,n4 ,t41 ,,ii4 #abb-abc ,bo]io1 ,mae/ro ,g4 ,b41 ,i4 #bjj1 #bja n4 #c1 #bjb1 #bjh1 #bag1 #bah1 #chi1 #dea1 #dfd2 ,,ii4 #ad1 #ae1 #ag ,don ,giovanni1 ,i4 #bja n4 #c 7#bjb71 #bjh1 #dea ,boetius1 ,,ii4 #cag ,boll&i/s1 ,i4 #cgb ,bona1 ,c>d9al1 ,ci/]cian1 ,i4 #hh ,boniface ,,viii1 ,pope 7,gaetani71 ,,ii4 #hc 8 ,bull 8,unam ,sanctam10 ,i4 #id ,bosco ,b>tolomeo1 ,i4 #acj ,bossuet1 ,bi%op ,j4 ,b41 ,i4 #fd1 #hi2 ,,ii4 #ada1 #afa1 #afb1 #aga1 #agc ,b\don1 ,ar*deacon ,h4 ,m41 ,,ii4 #ada ,b\sset1 ,pr(4 ,w41 on individual exp]i5ce & traditional =m1 ,,ii4 #cji ,brahman1 ,,ii4 #ahc ,brahmanism1 ,,ii4 #chh its ?ree elem5ts1 ,i4 #fj ,brescia1 ,hospital 91 ,i4 #cbb ,v9c5zo da1 pa9t]1 ,i4 #ii ,bridgett9es1 ,conv5t ( !1 ,g5oa1 ,i4 #cab ,br[n+1 ,rob]t1 ,,ii4 #eg1 #ajh1 #bbc1 #bbg1 #bga ,buddha1 ,gautama1 ,i4 #ga2 ,,ii4 #ahd1 #bfh ,buddhism1 ,,ii4 #ahc1 #ahd1 #bgc its ?ree elem5ts1 ,i4 #fj ,buddhi/ ,my/icism1 ,,ii4 #cib ,bunyan1 ,john1 8 works1 ,i4 #fc ,burke1 ,edmund1 ,,ii4 #bga ,burmah1 ,,ii4 #ahc ,burnet1 ,anglican ,bi%op ,gilb]t1 ,,ii4 #ade ,bus5baum1 ,h]mann1 ,s4 ,j41 ,i4 #aba ,butl]1 ,anglican ,bi%op ,joseph1 ,,ii4 #cga ,caes>1 ,,ii4 #bgb ,caird1 ,pr(essor ,edw>d1 ,,ii4 #ia n4 #a1 #bhb ,cajetanus1 ,?omas de ,vio1 ,c>d9al1 ,o4,p41 ,,ii4 #afb ,calli/o da ,piac5za1 ,padre1 ,i4 #cbc1 #cbd ,calv91 ,i4 #cda1 #dad1 #dae2 ,,ii4 #aag1 #aah1 #chh1 #cib ,in/itutio ,religionis ,*ri/ian ,i4 #cdj ,calv9ism1 ,i4 #i1 #fc e>ly /ages (1 ,i4 #cci-cda ,cambridge ,platoni/s1 !1 ,,ii4 #cga ,camillus ( ,lellis1 ,/41 ,i4 #abi n4 #b ,campan>o ,family1 ( ,g5oa1 ,i4 #aja ,campion1 ,bless$ ,edmund1 ,s4,j41 ,i4 #fd2 ,,ii4 #abi ,camp(regoso1 ,paolo1 ( ,g5oa1 ,i4 #aja ,canada1 ,,ii4 #ada ,canticle ( ,canticles1 ,i4 #beh1 #cef its imag]y de> to ,v4 ,batti/a ,v]nazza1 ,i4 #aaa1 #cef1 #dcb remote f ,/4 ,ca!r9e's m9d1 ,i4 #bbi1 #beh1 #dcb2 ,,ii4 #ajj1 #aja1 #ajg ,capu*9s1 ,i4 #caa1 #cdj1 #cda ,c>accioli1 ,c>d9al1 ,ar*bi%op ( ,naples1 ,,ii4 #aci ,c>affa1 ,c>d9al1 see also ,paul ,,iv4 7,pope71 ,i4 #cbg1 #cdj ,c>5zio1 ,don ,jacobo1 #aee n4 #a1 #age1 #bjb1 #bjd n4 #a1 #bac1 #baf1 #bag1 #bie1 #bii1 #cja1 #cjg-cji1 #caj n4 #a1 #chd1 #dfd2 ,,ii4 #bf 8 fate1 ,i4 #cjg-cji ,c>5zio1 ,don ,jacobo1 8 fun]al1 ,i4 #cha ,c>lyle1 ,?omas1 ,,ii4 #bga ,cassian1 ,i4 #gh ,cass9o1 ,monte1 ,i4 #ajc n4 #a ,ca/agneto1 ,brigid9a1 ,i4 #age ,ca!r9e1 ( ,alex&ria1 ,/41 ,i4 #ig1 #cdh ,ca!r9e ( ,g5oa1 ,/4 7,cat]9etta ,fies*i ,adorno71 ,i4 #hf1 #ie1 #ig1 #ih n4 #a1 #ajj1 #aja1 #ajb1 #ajc1 #ajc n4 #a1 #ajd1 #aje1 #aaa1 #aab1 #aac1 #abc1 #aea1 #afh1 #afi1 #agj1 #aga1 #cch1 #cci1 #cgf1 #chb1 #chg1 #chh1 #chi2 ,,ii4 #db1 #ej1 #ef1 #eh1 #fc1 #fd1 #if1 #ig1 #ih1 #aji1 #aca1 #acf1 #adb1 #adf1 #agj1 #agb1 #bjf1 #bjh1 #bji1 #bah1 #bhh1 #bhi1 #big1 #bih1 #cjd1 #cjf1 #cie1 #cif ,ca!r9e1 ,/41 h] ,,aft]-,,life ,,conceptions1 ,,ii4 #aii-bah h] app>itions aft] dea?1 ,i4 #baf1 #bah h] ext]nal appe>ance1 ,i4 #ig ecclesia/ical approbation ( h] doctr9e1 ,i4 #bee1 #bef1 #dac1 #ddh1 #ddi1 #dfd & ,arg5t9a del ,sale1 ,i4 #agj1 #aga1 #bjc1 #bji1 #baj1 #bac1 #bag1 #bih h] ,,baptism1 ,i4 #ig & ,baptism1 ,i4 #dcf2 ,,ii4 #gf h] bir?1 ,i4 #ic1 #ig h] bread? ( sympa?y & unsuspici\sness1 ,,ii4 #hc1 #hd h] bro!rs1 ,i4 #ig1 #afg1 #agb1 #agf h] burial1 ,i4 #bif1 #big h] burial-place1 %ift+ (1 ,i4 #aeb1 #ahe-ahg1 #bac & bus9ess1 ,i4 #aed1 #ahf ! ?ree ,,categories ( h] tea*+1 #8,91' #8,out1' #8,ov]1' ,i4 #bgc-bgf h] codicils ( #aejc1 ,i4 #afh1 #afi1 #chj ( #aejh1 ,i4 #age1 #agf1 #chj ( #aeaj1 ,i4 #bab-bad1 #chj col\rs1 h] s5sitiv5ess to1 ,i4 #bjh1 #baj1 #bih2 ,,ii4 #ag1 #bd comp>$ ) ,/4 ,augu/9e1 ,,ii4 #baa-bad1 #baf1 #bbe1 #bdh1 #bic1 #bid ) ,clem5t & ,orig5 ( ,alex&ria1 ,,ii4 #bai1 #bcd-bcf ) ,pseudo-,dionysius1 ,,ii4 #ij-aja1 #bje1 #bcf ) ! ,joann9e writ+s1 ,,ii4 #gi-ij ) ,/4 ,john ( ! ,cross1 ,,ii4 #beg1 #beh1 #cdf1 #cdg1 #che1 #chf ) ! ,paul9e writ+s1 ,i4 #adj2 ,,ii4 #fc-gi1 #cbb ) ,plato1 ,,ii4 #ff1 #bja-baa1 #bce1 #bea ) ,plot9us1 ,,ii4 #bjd1 #cbb1 #cbc ) ,proclus1 ,,ii4 #bjd1 #bje1 #bid1 #cac ) ! ,synoptic ,gospels1 ,,ii4 #abb-abd1 #aec-aeh ) ,/4 ,t]esa1 ,,ii4 #bhh1 #bhi1 #cbd1 #cbe ) ,/4 ,?omas ,aqu9as1 ,i4 #abj2 ,,ii4 #afb-afd1 #bbb-bbd1 #cja1 #ccg1 #cch ) ,v54 ,batti/a ,v]nazza1 ,i4 #ccb-cff1 #djh1 #dji1 #dbc1 #dbi-dcc ) ,ettore ,v]nazza1 ,i4 #cag-cbc1 #cbh1 #cbi1 #cca-cce & ,confession1 ,i4 #aji1 #aag-aba1 #aeh1 #aei1 #dbd-dbg & h] ,confessor 7,don ,m>abotto71 ,i4 #aee-aeh1 #ahd1 #ahe1 #aic-aif1 #dee-deg h] ,conv]sion1 ,i4 #ajd-aji1 #djc-djf1 #deh-dfb2 ,,ii4 #bi-ca ,cross & ,passion1 h] attitude t[>ds1 ,i4 #ajh1 #aji1 #bje1 #bji1 #baj1 #djc-djf1 #dji1 #daa-dac1 #deb1 #dec ,cultus1 h] popul>1 ,i4 #cja-cjc1 #ccb1 #cce1 #cid h] ,,dea?1 ,i4 #bae1 #baf h] ,de$ ( ,cession1 #adef1 ,i4 #cgf1 #cgg h] ,deposito1 ,i4 #ih n4 h] desire = dea?1 ,i4 #ahc1 #ahd1 #aib1 #baj = life1 ,i4 #bjj-bjb = human sympa?y1 ,i4 #aie & ! ,devil1 ,i4 #abd1 #abe1 #bje1 #bjf1 #bfd2 ,,ii4 #cf1 #cg m5 devot$ to h] _s1 ,i4 #hi1 #ij h] ,,dialogo1 see ,vita 7,d7 9 ,index ,,ii h] ,dic*i>azione1 see ,vita 7,t7 9 ,index ,,ii h] doctr9e pres5t$ 9 !ological ord]1 ,i4 #beg1 #bfj-bid duali/ic t5d5cies 91 consid]$1 ,,ii4 #aba-abi h] ,,ec/atic /ates1 ,i4 #afa1 #afb1 #bbf1 #bbi2 ,,ii4 #cd & ! ,h4 ,eu*>i/1 ,i4 #aac1 #aad1 #aaf1 #bjd1 #bjh1 #bad1 #bdj1 #bda1 #bhh1 #bhi1 #bfc2 ,,ii4 #hg1 #hh h] attitude t[>ds ,evil1 ,i4 #bff-bgj2 ,,ii4 #bid h] ,,fa/s1 ,i4 #ace-aci1 #aee2 ,,ii4 #cd h] ,fa!r1 ,i4 #if1 #ig1 #aja & ,tommasa ,fiesca1 ,i4 #aca1 #acb1 #afh1 #afi1 #agd ,,gr[?1 h] spiritual1 ,i4 #aab1 #aac1 #bcf-bci & ,,heav51 ,i4 #aei-afa2 ,,ii4 #bdf-beh & ,hell1 ,i4 #bha-bhh2 ,,ii4 #bah-bcj h] attitude t[>ds hi/orical & in/itutional religion1 ,i4 #aij1 #bjd1 #bjf1 #bci-bda & ! ,hospital ,*ronici1 ,i4 #agc1 #agd & ! ,hospital ,pammatone1 ,i4 #abi-aca1 #ada-adc1 #age1 #bjb & h] husb&1 ,i4 #ajb-ajd1 #abi1 #aeb1 #aec hy/]i=m appe>ances 9 h] heal?1 ,,ii4 #bj1 #ba1 #bc-be h] fundam5tal diff]5ce f hy/]ia-pati5ts1 ,,ii4 #be-bg h] ,,illness1 dur+ la/ days1 ,i4 #bjg1 #bad2 ,,ii4 #ac dur+ la/ mon?s1 ,i4 #aic2 ,,ii4 #i1 #aj & ,indulg5ces1 ,i4 #abc-abf1 #bjb & int]cessory pray]1 ,i4 #abg & invocation ( sa9ts1 ,i4 #ajd1 #abg ,,lessons ( h] life1 ,i4 #bdd-bdf ,life1 conceptions (1 91 ,,ii4 #hh-ij h] lit]>y obligations1 ,i4 #bcd-bch2 ,,ii4 #fb-aaj1 #bjc-baa ,pure ,love1 h] doctr9e (1 ,i1 #ajh1 #aci-ada1 #aei-afa1 #bfb1 #bfc1 #bfe1 #bff h] practice (1 ,i4 #aaf1 #add1 #agj1 #ahd1 #ahe1 #ahg1 #aig & ,,m>riage1 ,i4 #aja1 #bbc-bbe1 #bdf1 #bdh1 #bdi h] ,m>riage-settlem5t1 ,i4 #cgg mat]ialization ( h] exp]i5ces & ideas1 ,i4 #bah1 #bai matron ( ,hospital1 ,i4 #adc1 #adg1 #adh & h] ,,nephews1 ,i4 #aed1 #afg1 #aga1 #agf1 #bac & h] ,nieces1 ,i4 #aed1 #afg1 #agb1 #agc ,,orig9ality ( h] doctr9e1 ,i4 #bdf-bej1 #cdg & ,,pa91 physical & psy*o-physical1 #aif-aih1 #aih-bjj2 ,,ii4 #aj1 #aa h] p5it5ce1 ,i4 #aji-aab1 #aca-acd ! p]iods ( h] conv]t life1 ,i4 #aaa1 #aab1 #aab n4 #a1 #aah1 #aai1 #ach1 #cij-cic fir/ p]iod1 ,i4 #abh-aca second p]iod1 ,i4 #abh-adj ?ird p]iod1 ,i4 #aeg-aei1 #age1 #agf & physicians1 ,i4 #bjj1 #bja1 #bjh1 #baa1 #bab pictures1 h] c>e = religi\s1 ,i4 #ii1 #afh1 #afi1 #ahh1 #ahi1 #aia2 ,,ii4 #bi1 #cj portraits (1 ,i4 #ih n4 i1 #cja h] possessions at "t ( h] dea?1 ,i4 #big-bii h] psy*o-physical peculi>ities1 9 !mselves1 ,i4 #agf-aha1 #aic1 #aif-bjj2 ,,ii4 #aj-ac1 #ag-ba h] attitude t[>ds !m1 ,i4 #afd1 #afe1 #baa1 #bab2 ,,ii4 #af1 #ce-ci & ,purgatory1 ,i4 #bhc-bid2 ,,ii4 #bcj-bdf & pray] ( ,,quiet1 ,i4 #bbg h] quieti/ic-s\nd+ say+s1 ,i4 #bcf1 #bcg1 #bfe1 #bff1 #bga1 #bgi causes ( h] app>5t quietism1 ,,ii4 #cd-cf h] ,,relics1 ,i4 #ih1 n4 #a1 #cjj-cjd h] ,rigori/ic tr5d1 ,i4 #cdb h] 8,,sc9tilla0-exp]i5ce1 ,i4 #ahg-aia1 #dea & ,holy ,scripture1 ,i4 #beh h] self-k1 ,i4 #afd1 #afe1 #bjf1 #bjg1 #bdg2 ,,ii4 #ad1 #ae h] extreme s5sitiv5ess1 ,i4 #agf-aha1 #bjg-bji 8,s]af9a10 ,i4 #afa1 #bfb & h] s]vants1 ,i4 #adh1 #adi1 #afa1 #afb1 #afi1 #aga1 #agb1 #age1 #agf1 #bag2 ,,ii4 #bf & h] si/]1 ,i4 #ajj1 #aje1 #afg social int]e/s 9 #aejf1 ,i4 #agb-agd 9 #aejf-aeaj1 ,i4 #age-agf ,_s1 !1 h] conception (1 ,,ii4 #fg-fi1 #hd1 #cbj-cbb symbols us$ by13 air & fly+1 ,i4 #ahi2 ,,ii4 #ajc arr[ & w\nd+1 ,i4 #ig2 ,,ii4 #aje1 #ajf bread & eat+ or be+ dev\r$1 ,i4 #bhh1 #bhi1 #bgj cork "u wat]1 ,i4 #bge dog & 8 ma/]1 ,i4 #bfc drops1 liquid1 ,i4 #aei1 #afj1 #ahi2 ,,ii4 #eb f\nta91 ,i4 #ahi1 #bfj1 #bfa fragm5ts & table1 ,i4 #bgg heat & cold1 ,i4 #aid1 #aig2 ,,ii4 #aji light1 rays ( ! sun1 & fire1 sp>ks (1 ,i4 #agh-ahj1 #ahg1 #ahh1 #bfi1 #bgf1 #bij-bib2 ,,ii4 #id1 #ie1 #cbc motes1 spots1 /a9s1 ru/1 ,i4 #ahi1 #bfg2 ,,ii4 #bcf1 #bch1 #bci nak$ness & g>m5ts1 ,i4 #bge1 #bgf1 #bij-bib1 #dbh1 #dcb2 ,,ii4 #gg1 #gh1 #ih1 #abc1 #bji1 #baj places & abid+ 9 !m1 ,i4 #bgg1 #bgh2 ,,ii4 #fi1 #gj1 #gg1 #hj1 #ha1 #bab1 #bac1 #cbb ! plunge1 ,i4 #bfh1 #bhd1 #bhe1 #ccb2 ,,ii4 #gj1 #hi1 #bjg1 #bjh1 #che prison1 exile1 ,i4 #bgc1 #bgd2 ,,ii4 #aje1 #abf1 #bci ! 7gold57 rope1 ,i4 #dcb2 ,,ii4 #ib1 #ic wat] 7! sea7 & dr[n+1 ,i4 #bgd1 #bge2 ,,ii4 #ajc1 #ajf1 #ajh1 #aji1 #cbb symbols us$ by h]1 :y mat]ial & ext5sional1 n p]sonal & successive1 ,i4 #bcg-bci1 #bde-bdg2 ,,ii4 #ci1 #dj1 #ajj1 #aja1 #bhe1 #bhf1 #ccj1 #cca1 #cdi1 #cej h] ,,tea*+1 g5]al "* (1 ,i4 #bbi-bcd =tunate circum/ances (1 ,i4 #bee1 #bef h] special temp]am5t1 ,i4 #bbj-bbc & ,?obia1 ,i4 #abi1 #aec1 #afi h] times1 ,i4 #id1 #ie & ,transc5d5ce1 ,i4 #bgd-bgg2 ,,ii4 #ajj & ,,unction1 ,extreme1 ,i4 #aie1 #aig1 #bjd1 #bjf ,union1 h] ?ir/ = absolute1 ,i4 #aaf1 #aei-afa1 #bfc1 #bfe1 #bff1 #bfi-bga1 #bhj & ,batti/a ,,v]nazza1 ,i4 #adi1 #ccg & ,ettore ,v]nazza1 ,i4 #ade-adg1 #aia-aic1 #bjc1 #bjd1 #bbf1 #cca-cce1 #dec-dee v]acity ( h] m9d1 ,i4 #aai h] ,,vision ( ! ,ble$+ ,*ri/1 ,i4 #ajg-aji1 #aha1 #bji1 #bci1 #djc1 #dje1 #dah1 #dfj-dfb1 #dff n4 #b2 ,,ii4 #ca1 #cb1 #ga ,,w>f>e1 me?od ( h] spiritual1 ,,ii4 #cd-ci & ! two ways1 negative & positive1 ,i4 #bgf-bhj words1 h] la/1 ,i4 #baf1 #dfe h] ,wills1 i1 ,i4 #aeb1 #aec1 #cgg-cgh ii1 ,i4 #aeb-aed1 #chj iii1 ,i4 #agb-agd1 #chj iv1 ,i4 #agb-agc1 #agd1 #agf1 #ahe-ahg1 #bjb1 #bjc1 #cjh1 #chj h] wills 9 g5]al1 ,i4 #big-bii2 ,,ii4 #bf h] 8writ+s0 n h] composition1 ,i4 #hg1 #djg1 #dcc1 #ddg1 #ddh1 #dff h] ,,y\?1 ,i4 #ii-aja ( ,si5a1 ,i4 #hg1 #id1 #cjf1 #cda1 #chb2 ,,ii4 #db1 #dg1 #cjf1 #cjg ,ca?olicism1 its ?ree elem5ts1 ,i4 #fc-fd ,ca?olic m9d1 its *>act]i/ics1 ,i4 #abb-abc ,caussade1 ,pre de1 ,s4,j41 ,,ii4 #adc ,c5sor1 ,dom9ican1 !1 ( ! ,vita1 ,i4 #cgb1 #dac1 #dfd ,c5turione1 ,adam1 ,"l1 ,i4 #che ,g9etta1 ,lady1 ,i4 #che ,ori5t9a1 ,donna1 ,i4 #che1 #cia ,ces>9i1 ,c>d9al1 ,i4 #cje ,*antal1 ,/4 ,jane ,frances de1 ,,ii4 #adb1 #adc1 #cfc ,*ild1 !1 its appreh5sion ( religion1 ,i4 #ea ,*9a1 ,,ii4 #ahb1 #ahc ,*ios1 ,isle (1 ,i4 #aja1 #aea2 ,,ii4 #bg1 #hc ,*ri/ian conception ( life1 ,i4 #dh-di doctr9e 7survey (71 ,i4 #be-bh its ?ree ,n4 ,t4 pres5tations1 ,i4 #bh-ci ,*ri/ianity1 conflicts betwe5 its ,intuitive-,emotional & its o!r elem5ts1 ,i4 #gj-gg excludes ,pan!ism1 ,,ii4 #ccd-cce its prelim9>y ,pessimism & ultimate ,optimism1 ,,ii4 #ceh-cfa its ?ree elem5ts1 ,,ii4 #fa 9 ! ,humani/ ,r5aissance1 ,i4 #fb ! ,middle ,ages1 ,i4 #fa-fb ! ,prote/ant ,re=mation1 ,i4 #fb-fc ,*ri/9a1 ,que5 ( ,sw$51 ,i4 #cje1 #cje n4 #a ,*ri/(]o ( ,*iav>i1 ,i4 #afh1 #bih ,*ronici1 ,sp$ale dei1 ,g5oa1 ,i4 #agc1 #agd1 #cag1 #cai1 #cbf1 #cbg1 #ccc2 ,,ii4 #aj ,protectors (1 ,i4 #cah1 #cbf ,s9daco (1 ,i4 #cai ,*ronicl]s ( ,/4 ,ca!r9e1 rivalry betwe5 !m1 ,i4 #baf ,*ronicles1 ,books (1 ,david 91 ,i4 #cgc ,*ur*1 !1 h] life & _s1 ,i4 #abc ,cibo ,donna ,maddal5a 7born ,v]nazza71 ,i4 #cbb ,cic]o1 ,don ,blasio1 ,i4 #aeb ,clem5t ( ,alex&ria1 ,i4 #fa1 #gh2 ,,ii4 #aca1 #adb1 #aff1 #bai1 #bce1 #bci1 #bfh1 #bhb1 #cjf1 #ccc ,clem5t ,,xi1 ,pope 7,albani71 ,,ii4 #aca1 #afa ,fnelon's lett] to1 ,i4 #fi ,x1 ,pope 7,alti]i71 ,i4 #cje ,,xii1 ,pope 7,ors9i71 ,i4 #cjf 8 ,bull ( ,ca!r9e's ,canonization1 ,i4 #dff ,cogoleto1 on ,rivi]a1 ,i4 #cah ,col]idge1 ,samuel ,taylor1 ,,ii4 #cga ,coll9o1 ,padre ,s]af9o1 ,c4,r4,l41 ,i4 #cfd1 #cff ,colonna1 ,vittoria1 ,i4 #cda1 #cdb n4 #b ,*ryso/om1 ,/4 ,john1 ,,ii4 #bbe ,columbus1 ,*ri/oph]1 ,i4 #id1 #adf ,confucianism1 ,,ii4 #ahb1 #ahc ,confucius1 ,,ii4 #ahc ,con/ance1 ,c\ncil (1 ,i4 #id1 #cdb ,con/ant9ople1 ,i4 #id ,cont>9i1 ,gasp>1 ,c>d9al1 ,i4 #cdb n4 #b ,contemplation & ,social ,*ri/ianity1 ,,ii4 #cee-ceh ,conv]sione-booklet1 ,i4 #ddi1 #dfd ,conv]tite !1 ,g5oa1 ,i4 #cbg ,corsica1 ,i4 #aef ,c\nt]-re=mation1 ,i4 #fb ,cov5ant1 ,book ( !1 ,i4 #cgc ,criticism1 ( ! writ+s ( ,sa9ts1 h[ f> all[$1 ,i4 #bed & foll4 ,croton1 ,,ii4 #ahh ,crusad+ ,age1 !1 ,,ii4 #chj ,cynic s*ool1 ,i4 #bc ,cyprian1 ,/41 ,,ii4 #dc ,cyr5aic s*ool1 ,i4 #bc ,dante1 ,,ii4 #afe1 #bfe ,d>w91 ,*>les1 ,,ii4 #bga ,david1 ?ree /ages ( 8 biography1 ,i4 #cgc ,delphi1 ,,ii4 #ahg ,demet]1 ,,ii4 #ig ,democritus1 ,,ii4 #ab ,desc>tes1 ,r51 ,i4 #g1 #dj1 #cag 8 appreh5sion ( law1 ,i4 #dj ,det]m9ism1 its place 9 ! spiritual life1 ,,ii4 #ccj1 #cca1 #cfi-cgi1 #che1 #chf ,deut]onomy1 ,book (1 ,moses 91 ,i4 #cgc ,developm5ts1 p>tial1 ( ! ,gospel-,ideal1 ,,ii4 #aaf-abj de ,v]e1 ,aubrey1 p>aphrases ! ,trattato1 ,i4 #hi ,dialogo ( ,/4 ,ca!r9e1 see ,vita e ,dottr9a ,diano1 ,ca/ello (1 on ,rivi]a1 ,i4 #cjh1 #cji ,dic*i>azione-booklet1 ,i4 #dfd1 & see ,vita 7,t7 ,dionysiac sect1 ,,ii4 #ahh ,dionysius 7,pseudo-7 ,areopagite1 ,i4 #afc n41 #agg1 #bef1 #bei1 #bff n4 #c2 ,,ii4 #fc1 #aji1 #aca1 #adb1 #bje1 #baa1 #bhh1 #cjg1 #cac1 #cbi1 #ccc1 #cdd1 #cff & ,ca!r9e1 ,,ii4 #ij-aja ,ca!r9e's direct k (1 ,,ii4 #beh1 #bei 8 conception ( ,god's g5]al action1 ,,ii4 #ia-id ,deification1 ,,ii4 #ii1 #ajj ! s\l's reaction1 ,,ii4 #id-ii 8 influ5ce 9 ,middle ,ages1 ,,ii4 #cad-cag ,neo-,platonism 91 ,,ii4 #ia-ii1 #bid1 #cab1 #cac ,platonism1 91 ,,ii4 #ic1 #id1 #if1 #ig1 #aja ,diotima1 9 ,plato's ,symposium1 ,/4 ,ca!r9e comp>$ to1 ,i4 #beg ,direction1 spiritual1 its advantages1 ,,ii4 #cfd ,disciple1 ! ,belov$1 symbol (1 ,i4 #aaa ,dom5ico1 ,mona/]o ,nuovo di ,s41 ,g5oa1 ,i4 #acb1 #afh1 #agd1 #dea de ,ponzo1 ,padre1 ,o4,s4,f41 ,i4 #adj n4 #d ,dom9icans1 ,i4 #fc1 #fd1 #bec1 #dac1 #dfd2 ,,ii4 #eb1 #ec n4 #a1 #caf1 #cag1 #cbd ,doria1 ,&rea1 ,admiral1 ,i4 #ic1 #ajd-adf o!r memb]s ( family1 ,i4 #if1 #cgf ,draco1 laws (1 ,,ii4 #hg ,drexel1 ,j]emias1 ,s4,j41 ,i4 #hi ,droys51 ,j4 ,g41 ,,ii4 #bga ,dualism1 z reg>ds body1 ,,ii4 #aba-abi1 #bhi1 #bih & "q ( ,evil1 ,,ii4 #bij-cjh unconsci\s1 9 ,kant's ,epi/emology1 ,,ii4 #bgh ,eb]h>d1 ,fa!r1 ,o4,p41 ,,ii4 #eb ,ecclesia/es1 ,,ii4 #ahi ,eckh>t1 ,mei/]1 8 ,dei/ic t5d5cies1 ,,ii4 #beb on ,evil z purely negative1 ,,ii4 #bid on ,godhead z di/9ct f ,god1 ,,ii4 #cag1 #cah ,fa!r ,d5ifle1 on1 ,,ii4 #cag ,ec/asies1 difficulty 9 te/+ !m1 ,i4 #afa1 #afb2 ,,ii4 #di-ea ( ,/4 ,ca!r9e1 ,i1 #aci-adj1 #bbf-bbi2 ,,ii4 #cd ,ec/asy1 9 ,dionysius1 ,,ii4 #ie1 #if 9 ,plot9us & ,proclus1 ,i4 #bd2 ,,ii4 #ie1 #if ,ec/atics1 _! psy*o-physical organisation1 ,,ii4 #dj-dg ,egypt1 ,,ii4 #ahe1 #bcc ,eleatic philosoph]s1 ,,ii4 #ahh ,eleaz>1 ,rabbi1 ,,ii4 #aec ,eleus9ian ,my/]ies1 ,,ii4 #ahe1 #ahg1 #ahi ,elijah1 ,,ii4 #bfh ,eliot1 ,george1 ,,ii4 #aii ,elohi/1 !1 writ]1 & figure ( ,moses1 ,i4 #cgc ,embriaco1 ,guilielmo1 ,i4 #ajj ,emm]i*1 ,anne ,ca!r9e1 ,i4 #ccd1 #cce ,emotional-intuitive elem5t 9 ,religion1 ,i4 #h-aj 9 ! v>i\s ,*ur*es1 ,i4 #h-aj 9 ,*ri/ian ,religion1 its exclusiv5ess1 ,i4 #gc-gi its dang] & yet necessity1 ,i4 #f1 #ei1 #fj2 ,,ii4 #bfj-bfc1 #chg-cic ,emotional-intuitive p]sonalities1 movem5ts & races1 ,i4 #f-g ,emp$ocles1 ,i4 #aa2 ,,ii4 #ahh ,en]geia1 ,ari/otle's great contribution1 ,,ii4 #bej-bea ,engl&1 ,i4 #fb1 #fc1 #fe1 #bjj2 ,,ii4 #cga1 #cib ,epictetus1 ,,ii4 #bfh ,epicurean s*ool1 ,i4 #bc ,epi/les1 ,pa/oral1 ,,ii4 #bfi ,epopteia1 ! ,eleus9ian1 ,,ii4 #ig ,erasmus ( ,rott]dam1 ,i4 #caa1 #cdj2 ,,ii4 #aai n4 #a ,es*atology1 ,ca!r9e's simplifications ( x1 ,,ii4 #baa-bah ,esp>ta1 ,fa!r ,m>t91 ,s4,j41 ,,ii4 #add ,essays & ,reviews1 ,i4 #fc ,ess5es1 ,i4 #fa2 ,,ii4 #cib ,e/e1 ,eleonora d'1 ,i4 #cda ,e/ius1 ,william1 ,,ii4 #fc n4 #b ,euck51 ,pr(4 ,r41 ,,ii4 #fc n4 #b1 #bhb1 #ccc1 #cgj on ,evil z positive1 ,,ii4 #bif hyp]-empirical processes z a s9e qua non = religion1 ,,ii4 #bgj1 #bga 8univ]sal0 religion & 8*>act]i/ic0 religion1 ,,ii4 #bif ,euripides1 ,,ii4 #ahi ,evangelicalism1 ,i4 #h-aj2 ,,ii4 #cib ,evil d5i$ by extreme ,my/icism1 ,,ii4 #bib-bic its orig9 & ,my/icism1 ,,ii4 #bgi-cjb ,my/icism & ! w>f>e aga9/1 ,,ii4 #cjb-cjh positive b n supreme1 ,,ii4 #bia-big positive conceptions (1 ,,ii4 #cjd1 #cje ,exp]i5ce n directly transmissible1 ,i4 #d-e ( ! human race1 ,i4 #f-g p]sonal1 its influ5ce ^u our convictions1 ,i4 #d ,exp]i5ces1 di/+ui%$ f _! expression1 & _! analysis1 ,,ii4 #acj-acd ,exp]im5tal matt] & !oretical =m1 ,,ii4 #cjh-cji ,ezekiel1 ,,ii4 #ahi1 #bbj1 #bfh1 #bib1 #ccb 8 ec/asies & psy*o-physical peculi>ities1 ,,ii4 #de-df 8 individuali/ic tr5d1 ,,ii4 #ahi1 #bbj ,fab]1 ,fr$]ick1 ,fa!r1 ,i4 #fe ,falconi1 ,juan1 ,,ii4 #adf 8 ,alfabeto & ,lett]a ,,ii4 #adc1 #add ,falconi]i1 ,/4 ,juliana1 ,i4 #cjf2 ,,ii4 #ef ,fa/s1 ,ca!r9e's1 ,,ii4 #cc end (1 ,,ii4 #adh ,fe*n]1 ,g4 ,t41 ,,ii4 #cib ,felicitas1 ,/41 ,i4 #cfa ,fnelon1 ,i4 #fd1 #fh1 #hi2 ,,ii4 #ach1 #ada1 #adb1 #adc1 #afj-afb1 #agd1 #agg 8 condemnation1 ! que/ions to :i* x applies1 ,,ii4 #afe-afi on ne$ ( ,metaphysics 9 ,!ology1 ,,ii4 #aha on 8,passivity10 ,,ii4 #ada1 #adb works (1 di/9ction betwe5 !m1 ,,ii4 #afj1 #afa ,f]r>a1 ,du*ess ( 7,r5e de ,valois71 ,i4 #cdj1 #cda ,f]retto1 ,dottore ,augu/o1 ,i4 #abe n4 #a1 #aeb n4 #a1 #aee n4 #a1 #agb n4 #b1 #agf n4 #a1 #b2 #bjc n4 #a1 #bac n4 #a1 #cgh n4 #a1 #cha n4 #a ,feu]ba*1 ,ludwig1 ,,ii4 #ccb ,fi*te1 ,j4 ,g41 ,,ii4 #bga1 #cib ,fic9o ,m>silio1 8 translation ( ,dionysius' works1 ,i4 #bei ,fiesca1 ,adorna ,cat]9etta1 see ,ca!r9e1 ,/4 ,fiesca1 ,francesca1 ,i4 #cgf1 #cgg ,m>ia1 ,b41 ,i4 #agf1 #cjb ,tommasa ,suor1 ,i4 #aca1 #acb1 #adc1 #bag1 #bei1 #chd1 #chg1 #deg1 #dfd2 ,,ii4 #fb1 #age possible contributions to ! ,vita1 by1 ,i4 #deg dea? (1 ,i4 #cha life & works 7^u ! ,areopagite & ! ,apocalypse71 ,i4 #acb ,fies*i1 ,batti/a1 ,i4 #aec1 #aed1 #agb ,family1 ,i4 #ie-ig1 #aja1 #aeg1 #cjc ,francesco1 ,i4 #abe1 #bac1 #cae ,giorgio1 ,c>d9al1 ,i4 #ajb ,giovanni1 ,i4 #ig1 #aec1 #aed1 #cgg1 #cgh dea? (1 ,i4 #afg n4 #c 7#afh71 #agb sons (1 ,i4 #afg ,c>d9al1 ,i4 #abe1 #abf ,jacobo1 ,i4 #adi n4 #a2 #aec1 #afg n4 #c 7#afh71 #cgf1 #chd dea? (1 ,i4 #agb 8 daught]s1 ,i4 #afg1 #cgi ,limbania1 ,i4 #ig1 #ajj1 #aje1 #aec1 #afg1 #agb1 #ahf1 #cba1 #cgi2 ,,ii4 #fb ,lor5zo1 ,i4 #ig1 #aec1 #aed1 #afg n4 #c 7#afh71 #agb1 #ahg1 #bae1 #bii1 #cgj1 #cgg ,c>d9al1 ,i4 #cjb ,luca1 ,c>d9al1 ,i4 #if ,m>ia1 ,i4 #aec1 #aed1 #afg1 #agb ,m>ietta1 ,i4 #adf ,napoleone1 ,c>d9al1 ,i4 #ajb ,nicol1 ,c>d9al1 ,i4 #if ,rob]to dei1 ,i4 #ie ,fies*i1 ,s9ibaldo de1 see ,innoc5t ,,iv1 ,pope ,fiesco1 ,emmanuele1 ,i4 #age ,fi%]1 ,bi%op ,john1 ,bless$1 ,i4 #cdj ,flor5ce1 ,c\ncil (1 ,,ii4 #bbf decisions conc]n+ ,purgatory1 ,,ii4 #bag1 #bdb ,fontana1 ,padre1 ,b>nabite1 ,,ii4 #bbf ,france1 ,i4 #fd1 #id2 ,,ii4 #adh ,fran*i1 de'1 ,ar*bi%op1 ,i4 #cjf ,tobia dei1 ,i4 #ajb ,francis1 ,/41 ( ,assisi1 ,i4 #h1 #fe1 #chi2 ,,ii4 #db1 #dg1 #bfa 8 life & leg5d1 ,i4 #cgb ,franciscans1 ,i4 #fa1 #fd1 #acj1 #adj n4 #d1 #che1 #chf1 #chi1 #cij2 ,,ii4 #aje1 #ajf1 #aji1 #adc1 #add1 #caf1 #cag1 #cfc ,francis1 ,/41 de ,sales1 ,i4 #hh2 ,,ii4 #adb1 #adc1 #cfc ,frank1 ,seba/ian1 ,i4 #fc ,fregosi ,family1 ,g5oa1 ,i4 #if1 #aja ,ottaviano1 ,doge1 ,i4 #cbg1 #cbi1 #ccj ,fri5d%ip1 ,/4 ,ca!r9e's attitude conc]n+1 ,i4 #bbe1 #bbf ,fu/1 ,pr9t]1 ,i4 #id ,galilei1 ,galileo1 ,i4 #g ,gamaliel1 ,,ii4 #fc ,ganym$e1 ,,ii4 #ahg ,g>dn]1 ,pr(4 ,p4 & ,miss ,a4 on ,confession & ,direction1 ,,ii4 #cfd n4 #a ,gemilu? ,*asadim1 ,,ii4 #aec ,g5]al1 its relation to ,p>ticul> accord+ to ,greek philosophy1 ,i4 #aj-be2 ,,ii4 #caj-cai ,g5eva1 ,i4 #i ,g5oa1 ,i4 #if1 #ajj-ajb1 & passim position & climate1 ,i4 #ic ,republic (1 ,i4 #cjc1 #cje1 #cjf1 #ddi ,g5oese ,republic1 ,i4 #bjc ! p1 _! "*1 ,i4 #ic-id ,george1 ,bank ( ,sa9t1 ,i4 #abe1 #aeb1 #aec1 #afi1 #agb1 #cah1 #cbf n4 #a1 #ccj1 #cfe1 #cgf1 #cgi c>tul>y ( !1 ,i4 #adi n4 #a1 #cfe1 #cgi ,g]mano1 ,borgo ,san1 ,g5oa1 ,i4 #ade n4 #a ,g]many1 ,i4 #fb1 #id2 ,,ii4 #cgj ,g]onimo ( ,g5oa1 ,fra1 ,o4,p41 ,i4 #bec1 #dac1 #dfd ,g]son1 ,john1 ,*ancellor ( ,p>is1 ,i4 #fb1 #id1 #cdb ,g]trude1 ,sa9t1 ,i4 #fd ,giovo1 ,angelo ,l41 ,prot4 ,ap41 ,i4 #ic1 #agb n4 #a1 #bjh n4 #b1 #big n4 #a1 #cie1 #cif ,giusepp9e1 ,g5oa1 ,i4 #cbg ,giu/9iano1 ,ago/9o1 ,bi%op1 8 acc\nt ( ,/4 ,ca!r9e's life1 rema9s & biography1 ,i4 #chb-chd ,gno/icism1 approximations & antagonisms to1 9 ,f\r? ,gospel1 ,,ii4 #ha1 #hb ,god z supremely concrete1 ,,ii4 #bdi1 #bee natural con=mity betwe51 & all rational creatures1 ,i4 #bfa hung] aft]1 ,i4 #bfc ,8 illum9ation ( s\ls1 ,i4 #bgj-bga ,8 way ( w9n+ s\ls1 ,i4 #bga-bgb co-op]ation ( ! liv+1 & ! liv+ s\l1 ,i4 #gc ev] appreh5d$ 9 ,8 relation to ourselves1 ,,ii4 #afi-agj z ! ,actus ,purus1 ,,ii4 #hj1 #ha1 #aca1 #acb ! ess5ce ( ?+s1 ,i4 #bef1 #bff ,unity & ,tr9ity (1 ,i4 #ff-fg v>i\s conceptions conc]n+ ,8 relations ) ! human s\l1 ,,ii4 #cai-cbe ,god's 8ang]0 & (f5d$ness1 ,i4 #bib2 ,,ii4 #fi1 #gj 8ec/asy10 ,i4 #bfj1 #bfb1 #ceb2 ,,ii4 #ie1 #if1 #bed imman5ce1 ,i4 #bgf1 #bhj2 ,,ii4 #bhj-bhd1 #bhg-bij1 #cbd1 #cbe1 #ccj1 #ccf-cdj 8jeal\sy10 ,,ii4 #cec1 #cee transc5d5ce1 ,i4 #bgf1 #bhj ,goe!1 ,,ii4 #bbi1 #bga1 #cbg ,gordon1 ,*>les1 ,g5]al1 ,i4 #hi2 ,,ii4 #bga ,grres1 ,joseph von1 & "q ( true ,my/icism1 ,,ii4 #cae ,gospels1 pre-,paul9e & ,paul9e1 appreh5sions 9 !1 ,,ii4 #aag-aah ,gospels1 !1 see ,john1 ,/41 ,evangeli/1 & ,synoptic ,gospels ,grace & ,free ,w1 ,i4 #fi1 #gj2 ,,ii4 #ada1 #adb1 #agd ,graces1 ,int]ior1 ,i4 #bfc1 #bfe ,grasso1 ,don ,giacomo ,c41 ,i4 #bii n4 #a ,greece1 ,,ii4 #ahe1 #aia1 #aib ,greeks1 ,i4 #aj-be1 #aea1 #aee1 #bdf1 #bei2 ,,ii4 #hc1 #ij-aja1 #aca1 #acb1 #ahe-ahi1 #bje-baa1 #bid1 #caj-cad1 #cai1 #cbj1 #cbe-cbg1 #ccc1 #cef-ceh1 #chi ,gre51 ,?omas ,hill1 ,,ii4 #cga ,gregory ,i1 ! ,great1 ,pope1 ,sa9t1 ,i4 #fd ,,vii1 ,pope 7,hildebr&71 ,i4 #fd ,/41 ( ,nazianzum1 ,,ii4 #aff1 #aha ( ,nyssa1 ,i4 #fa2 ,,ii4 #ca1 #aff ,grimm1 ,jacob1 ,,ii4 #bga ,grisell1 ,h>twell1 ,i4 #ih n4 #a 7#ii7 ,gr\1 ,pre ,j4 ,n41 ,s4,j41 ,i4 #fd2 ,,ii4 #adc1 #cfc1 #cfe comb9es deep my/ical life & critical lab\rs1 ,,ii4 #ach ,gut5b]g 7,john ,g5sfleis*71 ,i4 #id ,guyon1 ,madame la ,mo!1 ,,ii4 #ach1 #adc1 #age ,hadrian1 ,emp]or1 ,,ii4 #bib ,v1 ,pope 7,fies*i71 ,i4 #ie ,,vi1 ,pope 7,d$el71 ,i4 #cdj ,hamann1 ,j4 ,c41 ,,ii4 #cga ,hannibal1 ,,ii4 #bgb ,heav5 & ,pure ,love accord+ to ,/4 ,ca!r9e's conception1 ,i4 #aei-afj & ,"t2 concret5ess2 & pa91 ,,ii4 #bdg-beh ,heck]1 ,fa!r ,isaac1 ,i4 #hi2 ,,ii4 #eh ,h$ley1 ,bi%op ,j4 ,c41 ,o4,s4,b41 on ! condemnation ( ,fnelon1 ,,ii4 #afa ,hegel1 ,g4 ,w4 ,f41 ,,ii4 #bga1 #bia1 #bif1 #cga ,hegelian s*ool1 ,,ii4 #bfi ,hell1 ,/4 ,ca!r9e &1 ,,ii4 #bah-bcj disposition ( s\ls 91 ,,ii4 #bba-bbe endlessness (1 ,,ii4 #bbg-bcj fire (1 ,,ii4 #bae-bah mitigation ( its pa9s1 ,,ii4 #bbe-bbg ,/4 ,ca!r9e's doctr9e conc]n+1 ,i4 #bha-bhc ,hell5ism1 ,i4 #aa-be its qualities1 ,i4 #dh its ?ree religi\s elem5ts1 ,i4 #fj ,h5ry ,,vi1 ( ,engl&1 ,i4 #if ,,vii1 ( ,engl&1 ,i4 #bjj1 #bja1 & n4 #b ,,viii1 ( ,engl&1 ,i4 #caa ,h5sel1 ,luise1 ,i4 #ccd ,h]aclitus1 ,i4 #aa1 #ab2 ,,ii4 #ahh 8 doctr9e1 ,i4 #d1 #aa ,h]d]1 ,j4 ,g41 ,,ii4 #cbg1 #cga ,h]mann1 ,pr(4 ,wilhelm1 ,,ii4 #bfc1 #bfd1 #bfe impossible simplification ( religion1 ,,ii4 #bfi-bgb ,pan*ri/ism (1 ,,ii4 #bff ,h]oes1 ,cultus (1 ,,ii4 #ahg ,hezekiah1 ,,ii4 #aij ,hildeg>d ( ,b+51 ,/41 ,i4 #fd ,h9dooism1 ,,ii4 #bgc ,hi/orical elem5t ( ,religion1 its division1 ,i4 #he sci5ce1 see ,sci5ce ,hobbes1 ,?omas1 ,i4 #g ,hffd+1 ,pr(4 ,h>ald1 on religi\s 8,agno/icism10 ,,ii4 #bhg1 #bhh ,holtzmann1 ,pr(4 ,h41 on reta9+ vivid s5se bo? ( det]m9i/ physical law & ( lib]t>ian spiritual life1 ,,ii4 #cgg1 #cgh on ,conditional ,immortality1 ,,ii4 #bbi on ,metaphysical factors 9 ,n4 ,t4 writ+s1 ,,ii4 #bfi1 #bgj ,holtzmann1 ,pr(4 ,h41 on category ( "t1 z second>y 9 man's spiritual life1 ,,ii4 #bdg1 #bdh ,hume1 ,david1 ,,ii4 #bgb ,hus1 ,john1 ,i4 #id ,huxley1 ,pr(4 ,?omas1 ,,ii4 #bgb ,huysmans1 ,j4 ,k41 ,,ii4 #ef ,hylozoism1 ,i4 #ab ,hy/]ia1 ,/4 ,ca!r9e's condition only sup]ficially l1 ,,ii4 #bb-bg ?ree popul> errors conc]n+1 ,,ii4 #bb1 #bc ,ignatius1 ( ,antio*1 ,/41 ,i4 #bai n4 #b2 ,,ii4 #dc1 #acc n4 ( ,loyola1 ,/41 ,i4 #fh1 #hj2 ,,ii4 #adb ,ill+wor?1 ,rev4 ,j4 ,b41 ,,ii4 #ccc ,illum9i/s1 ,i4 #i ,imag]y1 ,batti/a ,v]nazza's1 ,i4 #dji1 #dcb ,/4 ,ca!r9e dom9ates h] own imag]y1 ,i4 #bcg1 #bch ,/4 ,ca!r9e's imag]y1 ,i4 #bff-bfh1 #bgj1 #bgg1 #bhd-bhe1 #bhg-bic comp>$ to ,b4 ,v]nazzas1 ,i4 #dji1 #dcb ,imman5ce1 ,div9e1 ,,ii4 #bhg-bij1 #ccf-cdj facts indicative ( !1 ,,ii4 #bhj-bhd 9 ,v4 ,batti/a ,v]nazza1 ,i4 #ceb2 ,,ii4 #bhi ,/4 ,ca!r9e1 ,i4 #bfa-bfc2 ,,ii4 #cdg ,/4 ,paul1 ,,ii4 #gj ,plot9us1 ,,ii4 #ib1 #if ,/4 ,t]esa1 ,,ii4 #cbd1 #cbe ,/4 ,?omas1 ,,ii4 #bhh1 #bhi1 #ccg1 #cch rec5t ?9k]s1 ,i4 #bgj1 #bga1 #cci-cdj ,immortality1 belief 91 among great ,ea/]n religions1 ,,ii4 #aha-ahe its beg9n+s among/ ,greeks & ,jews1 ,,ii4 #ahe-aia morbid1 "* ( ! ,greek beg9n+s1 ,,ii4 #aia-aid philosophical & e?ical difficulties (1 ,,ii4 #aid-aii ,imp]iali1 ,c>d9al1 ,i4 #cje ,inc>national doctr9e1 ,i4 #cfi2 ,,ii4 #acf1 #aci1 #aid1 #aie1 #bcg1 #bch1 #bec-bee1 #cdc1 #cdd1 #cee-ceg1 #cie1 #cif ,incorruption ( ,/4 ,ca!r9e's body1 ,i4 #cjb & n4 #b ,india1 ,,ii4 #ahc1 #ccb ,individual1 !1 its app>5t p[] ov] ! emotions & ! w1 ,i4 #c-f2 its p[] d]iv$ f express+ ! ,abid+ & ,p]sonal1 ,i4 #cfg-cgj ,individuality1 "r1 ( e s\l1 ,,ii4 #bee1 #bef ,indulg5ces1 ,/4 ,ca!r9e's ass]tions ab\t !m1 ,i4 #abc-abd au!nticity (1 ,i4 #abd ,/4 ,ca!r9e's attitude t[>ds !m1 ,i4 #abd-abe ! ,congregation ( ,rites on ,/4 ,ca!r9e's attitude t[>ds indulg5ces1 ,i4 #abe-abf ,innoc5t ,,iv1 ,pope 7,fies*i71 ,i4 #ie ,,xi4 ,pope 7,odescal*i71 ,i1 #bec1 #cje2 ,,ii4 #adj1 #add1 #afh n4 #a ,inquisition1 ,roman1 ,i4 #cda ,spani%1 ,i4 #gb2 ,,ii4 #chj ,intellectual elem5t ( ,religion1 its division1 ,i4 #he-hf p]sonalities1 movem5ts & races1 ,i4 #f-g gaps 91 /opp$ by ! ,emotional-volitional elem5t1 ,i4 #g ,int]communication1 w-mov+1 betwe5 m51 its conditions1 ,i4 #cfg-cgj ,int]iorization1 ! s\l's1 ( ,god1 ,i4 #bfc ,intuitioni/s1 ,dut*-,we/phalian ,apocalyptic1 ,i4 #fc2 ,,ii4 #cib ,invocation ( ,sa9ts1 by ,/4 ,ca!r9e1 ,i4 #bdj h] attitude conc]n+ x1 ,i4 #abf-abg ,isolation1 moral & spiritual1 ,i4 #e-f ,isaiah1 ,i4 #beh2 ,,ii4 #ahi1 #bfh ,italy1 ,i4 #fe1 #id1 #bei1 #caa1 #cae1 #cda2 ,,ii4 #bi1 #bgj1 #cgj ,quietism 91 ,,ii4 #adh ,jacobi1 ,f4 ,h41 ,,ii4 #cga ,jacopone1 da ,todi1 ,i4 #acj1 #afc n41 #agg1 #bcd1 #bce1 #bee1 #beh1 #bei1 #bge1 #chf2 ,,ii4 #fb1 #fc1 #hc1 #bje 8 ,lode1 _! influ5ce ^u ,ca!r9e's conceptions1 ,,ii4 #ajb-aaj ,neo-,platonism 91 ,,ii4 #ajd1 #aji ,platonism 91 ,,ii4 #ajc-aje1 #aji ,jahvi/ & ,elohi/ writ+s1 ,moses 91 ,i4 #cgc ,jambli*us1 ,i4 #f ,james1 ,sa9t1 ,epi/le (1 ,,ii4 #aaf1 #bfi ,pr(4 ,william1 ,,ii4 #f1 #bfe on psy*ical normality & fruitfulness ( =mless recollection1 ,,ii4 #bff on pace ( conv]sion1 z prim>ily a temp]am5tal matt]1 ,,ii4 #cj ,janet1 ,pi]re1 ,pr(essor1 ,,ii4 #bfe on ?ree popul> errors conc]n+ ,hy/]ia1 ,,ii4 #bb1 #bc hy/]ical peculi>ities regi/]$ by him1 ,,ii4 #bc-be ,japan1 ,,ii4 #ahc ,jean ,bapti/e de la ,salle1 ,/41 ,i4 #gh ,jean1 ,franois ,/4 ,regis1 ,s4,j41 ,i4 #cjf ,jean ,paul ,fri$ri* ,ri*t]1 ,,ii4 #cga ,j]emiah1 ,,ii4 #ahi1 #aij1 #bfh1 #bib1 #ccb ,j]ome1 ,/41 ,i4 #gh ,jesuits1 ,i4 #fc1 #fd1 #aba2 ,,ii4 #abi1 #adb1 #add1 #afb1 #agj n41 #bbe1 #bbf1 #bda1 #bdb1 #bde1 #bhh1 #cjg ,jesus ,*ri/1 comp>$ ) ,buddha & ,moham$1 ,i4 #ga ,8 ,cross1 its necessity = ! s\l's fulle/ life1 ,i4 #hb2 ,,ii4 #cca1 #cfj1 #cfa1 #cie multiplicity )9 unity ( ,8 action & int]e/s1 ,i4 #be-bh ,8 place 9 tea*+ ( ,v4 ,batti/a ,v]nazzo1 ,i4 #cei1 #cfj1 #dje1 #djf1 #dac ,/4 ,ca!r9e1 ,i4 #ajh1 #aji1 #bji1 #bci-bda1 #cfj1 #dab1 #dac2 ,,ii4 #gj-gd1 #gg1 #gi-hc1 #he ,joann9e writ+s1 ,,ii4 #hj1 #ha ,/4 ,paul1 ,,ii4 #ga1 #gb1 #gf-gi1 #aeh1 #aei 9 conception ( ,pr(4 ,w4 ,h]mann1 ,,ii4 #bfc-bfh1 #ccb ,8 tea*+1 prim>ily n moral1 b religi\s1 ,,ii4 #bgd on ,pure ,love1 ,,ii4 #aec-aeh its ,petr9e1 ,paul9e1 ,joann9e pres5tations1 ,,ii4 #bh-ci ,jews1 ,,ii4 #ahi-aia1 #aid1 #bac1 #bad1 #bbj1 #bbd1 #bcc1 #bcd1 #bci1 #cae1 #caf ,joa*im1 ,abbot1 ,,ii4 #cia ,job1 ,,ii4 #ahi ,john1 ,/4 ,damasc5e1 ,,ii4 #bbe ,/41 ,evangeli/2 ! ,joann9e writ+s1 ,i4 #bbc1 #bcd1 #bce1 #beh1 #cec1 #cgd2 ,,ii4 #fb1 #fc1 #aaf1 #bjb1 #bje1 #bec & organiz$ ,ecclesia/ical ,*ri/ianity1 ,,ii4 #hc1 #hd & ,/4 ,paul1 ,,ii4 #hj1 #hb1 #he1 #hg1 #hh & ! ,synoptic ,gospels1 ,,ii4 #ha-hf1 #aaf1 #aag & o!r sy/ems1 ,,ii4 #gi1 #hj1 #ha-hc on ,god1 ,salvation1 ,sacram5ts1 ,la/ ,?+s1 comp>$ ) ,/4 ,ca!r9e's tea*+s1 ,,ii4 #hd-ij ,john1 ,/41 on ,pure ,love1 ,,ii4 #afj ! ,bapti/1 ,/41 ,i4 #fe1 #ig *apel (1 ,ca!dral1 ,g5oa1 ,i4 #gg1 #afa ! ,behead$1 ,company (1 ,i4 #cbg1 #cbh1 #dcj ,,xxii1 ,pope 7,duse71 ,,ii4 #cah ,/41 ( ! ,cross1 ,i4 #fg1 #hg1 #ahj1 #bdg2 ,,ii4 #ej1 #ei1 #adb1 #adc1 #adf1 #adg1 #bhh1 #cjf-cjh1 #cdf1 #cff on "r atta*m5t1 ,,ii4 #cec on fai?1 z sole proportionate means ( union ) ,god1 ,,ii4 #cdc1 #cdh on a lov+ k producible by ,god's aid alone1 ,,ii4 #cjg on p]ception ( ,god's incompreh5sibl5ess1 ,,ii4 #beg1 #beh on ! true te/ ( p]fection1 ,,ii4 #ea 8 helpfulness t[>ds f9d+ place = temp] ( det]m9i/ sci5ce )9 ! spiritual life1 ,,ii4 #che 8 pr$om9ant !ory requires cont9u\s remembrance ( 8 practice & occasional description ( ! s\l's o!r movem5t1 ,,ii4 #cdc-cde ,josephus1 ,,ii4 #bcc ,j[ett1 ,b5jam91 ,i4 #fc ,judaism1 ,,ii4 #gi its ?ree elem5ts1 ,i4 #fa2 ,,ii4 #chh1 #chi1 #cib ,judas ,maccabaeus1 ,,ii4 #bcc1 #bib ,juliana1 ,"m1 ( ,norwi*1 on ,et]nal ,puni%m5t1 ,,ii4 #bah1 #bai on negative "* ( ,evil1 ,,ii4 #cid & ,direction1 ,,ii4 #cfc h] ,*ri/ian optimism1 ,,ii4 #cje1 #cjf ,julianus1 ,monk1 ,pelagianiz]1 ,,ii4 #bic ,julius ,,ii1 ,pope 7,rov]e71 ,i4 #id1 #adf1 #aee ,ju/9a1 ,b5$ict9e1 ,congregation ( ,/41 ,padua1 ,i4 #ajc n4 #a ,ju/91 ,/41 ,m>tyr1 ,,ii4 #bfh1 #ccc ,kabbala1 ,,ii4 #cib ,kant1 ,immanuel1 ,i4 #dc2 ,,ii4 #bg1 #db1 #afh1 #agi1 #bdg1 #bfa1 #bfd1 #bge1 #bie1 #cgj1 #cga1 #cib deep5s contra/ betwe5 quantitative sci5ce & qualitative spiritual life1 ,i4 #dc 8 defective religi\s s5se1 ,,ii4 #bfj-bfb on dis9t]e/$ religion1 ,,ii4 #agg-agi 8 duali/ic assumption 9 epi/emology1 ,,ii4 #bgh on ,evil z positive & radical1 ,,ii4 #bie1 #bif on obscure appreh5sions1 ,,ii4 #bfe ,keble1 ,rev4 ,john1 ,i4 #fc ,kemp51 ,?omas (1 ,i4 #fb ,kepl]1 ,johann1 ,i4 #g2 ,,ii4 #bg ,ki]kega>d ,sr51 8 radical ,asceticism1 ,,ii4 #cde1 #cdf1 #cec on ,god's utt] diff]5ce f ,man1 ,,ii4 #bhg1 #bhh on 8,repetition10 ,,ii4 #bhe ,k1 its ?ree con/itu5ts1 ,i4 #ed-eg ,lab]?onnire1 ,abb ,l41 ,annales de ,philosophie ,*rti5ne1 #aije1 #aijf1 ,,ii4 #cjg ,lallemant1 ,l\is1 ,pre1 ,s4,j41 ,i4 #fd2 ,,ii4 #cfe ,lancisius1 ,nicolas1 ,s4,j41 ,i4 #hi ,laplace1 ,p4 ,s4 de1 ,,ii4 #bgb ,lat]an1 ,f\r? ,c\ncil (1 ,i4 #abj1 #aba ,laud1 ,william1 ,anglican ,ar*bi%op1 ,i4 #fc ,laur5ce1 ,/41 qu>t] (1 ,g5oa1 ,i4 #cgg ,lavagna1 on ,rivi]a1 ,i4 #ie ,laz>etto1 ,g5oa1 ,i4 #ccb ,lazz>o1 ,s41 ,g5oa1 ,i4 #djf poor (1 ,i4 #ade n4 #a ,leibniz1 ,i4 #db1 #aac2 ,,ii4 #ade1 #agg1 #bca1 #bfa1 #bga1 #bhb1 #bia on dim ,pres5tations1 ,,ii4 #cch on ,pure ,love1 ,,ii4 #agf 8 %>e 9 developm5t ( mod]n sci5tific _s1 ,i4 #db1 #dc ,leo ,x 7,m$ici71 ,pope1 ,i4 #bei1 #caa1 #cba1 #cbb ,bull 8,exurge ,dom9e10 ,i4 #cdj1 #ddh ,less+1 ,g4 ,e41 ,,ii4 #bga1 #cbg on s\l's incapacity = any unmix$ emotion1 ,,ii4 #bef on ,purgatory1 ,,ii4 #bca ,leucippus1 ,i4 #aa ,libr>y1 ,univ]sity1 ( ,g5oa1 ,i4 #aga n4 #a1 #agb n4 #a ,life1 ,spiritual1 ?ree /ages (1 ,i4 #bda-bdd ,liguria1 ,i4 #if ,ligurians1 ,i4 #if ,limbania1 ,beata1 ( ,g5oa1 ,i4 #ig1 #ajj ,littr1 ,emil1 ,,ii4 #bga ,locke1 ,john1 ,,ii4 #bfa ,loisy1 ,alfr$1 ,abb1 ,,ii4 #cfj n4 #a ,lomb>d1 ,pet]1 ,i4 #abj2 ,,ii4 #cbe n4 #c ,lomell9i family1 ,g5oa1 ,i4 #cbg ,lor5zo1 ,ca!dral ( ,s41 ,g5oa1 ,i4 #ig1 #aja1 #cbj ,piazza ,s41 ,i4 #ig ,lo/1 mitigation ( suff]+s ( !1 ,,ii4 #bbe-bbg p]v]sion1 _! total moral1 ,,ii4 #bba-bbe ,lotze1 ,h]mann1 ,,ii4 #bga ,l\is ,,xii1 ,k+ ( ,france1 ,i4 #cdj ,,xiv1 ,k+ ( ,france1 ,i4 #cje ,/41 ,k+ ( ,france1 ,i4 #cfa ,love1 ( ,god & ( oneself1 ,i4 #bfb-bfc ,pure1 ,i4 #bfa accord+ to ,/4 ,ca!r9e's conception1 ,i4 #aei-afj accord+ to ! ,new ,te/am5t1 ,i4 #aec-aei acts1 s+le1 (1 ,,ii4 #afc-afd pleasurabl5ess t foll[s !m1 ,,ii4 #agj-agb relation (1 to ,contemplative ,pray]1 ,,ii4 #agb & its cognate problems1 ,,ii4 #afi-agd ,ca!r9e's1 ,i4 #adj-ada controv]sy conc]n+1 ,,ii4 #afj-afi di/9ction f ,quietism1 ,,ii4 #aea-aha exact+ness (1 ,i4 #bfh-bfi ,fnelon on1 ,,ii4 #afa1 #afe ! ,joann9e writ+s on1 ,,ii4 #afj ,kant on1 ,,ii4 #agg ,leibniz on1 ,,ii4 #agf ,our ,"l's tea*+ conc]n+1 ,,ii4 #aec-aeh ,/4 ,paul on1 ,,ii4 #aeh-afj ?ree rules (1 accord+ to ,/4 ,ca!r9e1 ,i4 #ach-aci ,sp9oza's view conc]n+1 ,,ii4 #age1 #agf /ate (1 ,,ii4 #afe-afi ,/4 ,?omas ,aqu9as on1 ,,ii4 #afb-afe1 #cja ,loyola1 ,/4 ,ignatius (1 ,i4 #fh1 #hj2 ,,ii4 #adb ,lucretius1 ,,ii4 #bga ,lugo1 ,john ,c>d9al de1 ,s4,j41 ,i4 #aba ,luk>dis1 ,v5]able ,si/]1 ,ci/]cian1 ,,ii4 #eb1 #ec1 #ed1 #ee1 #eh ,luke1 ,/41 ,i4 #cea1 #cgd ,acts ( ! ,apo/les1 ,i4 #afb1 #cgd2 ,,ii4 #bfi ,gospel accord+ to1 ,i4 #bbc & ,/4 ,paul1 ,,ii4 #aeg1 #aeh ,lunga1 ,signora1 ,i4 #cbi ,lu!r1 ,i4 #i1 #fb1 #fc1 #ie1 #cdj1 #dab1 #ddh2 ,,ii4 #aag-aai1 #bfc1 #chh1 #cib ,!ses (1 ,i4 #beb1 #caa1 #ddh ,lu!ranism1 ,i4 #i2 ,,ii4 #chh e>ly /ages (1 ,i4 #cci-cda ,lyell1 ,sir ,*>les1 ,,ii4 #bga ,maccabean ,h]oes1 ,i4 #cgc resi/ance1 ,i4 #cib ,maccabees1 ,fir/ & ,second ,books (1 !1 ! ,maccabean h]oes 91 ,i4 #cgc 8,mae/0 7tripty*71 ,i4 #afh1 #agb1 #aha1 #bci1 #bih ,magdal51 ,m>y1 ,/41 ,i4 #aaj1 #agj ,maldonatus1 ,juan1 ,s4,j41 ,i4 #fd ,malebran*e1 ,ni*olas1 ,pre1 ,i4 #fc2 ,,ii4 #cca ,m&iletto1 ,compagnia del1 ,i4 #aed1 #ccb ,mani*aeans1 ,,ii4 #bba1 #bhi ,mani*aeism1 ,,ii4 #bcj ,mann+1 ,h4 ,e41 ,c>d9al1 ,i4 #hi ,manuscripts1 ,g5oese1 ( ! ,vita1 ,i4 #ic ,manuscript 8,a0 7,univ]sity ,libr>y71 ,i4 #aab n4 #a1 #aei n4 #a1 #afb n4 #c 7#afc71 #aff1 #ahh n4 #a1 #aig n4 #b1 #bad1 #cjd1 #dcd1 #dce1 #ddb1 #dea additions & v>iations (1 z comp>$ ) ,pr9t$ ,vita1 ,i4 #chd-cid & ,arg5t9a del ,sale1 ,i4 #chg *>act]i/ics (1 ,i4 #cif au!ntic contributions (1 ,i4 #chg-chh date & scribe (1 ,i4 #che modification f a trip>tite to a quadrip>tite s*eme1 ,i4 #cij-cid ,manuscript 8,b0 7,ar*ives ( ! ,ca!dral-*apt]71 ,i4 #afb n4 #c 7#afc71 #aff1 #ahh1 #aig n4 #b1 #bad1 #cif1 #dab1 #dae1 #ddb dep5d5ce f ,,ms4 8,a01 ,i4 #cid its divisions1 ,i4 #cid-cie its v primitive head+1 ,i4 #cid ,manuscript 8,c0 7,univ]sity ,libr>y71 diff]5ces f ,,mss4 ,a & ,b1 orig9 & attribution1 ,i4 #cie-cif 8,maona0 ,company1 ,g5oa1 ,i4 #aea ,m>abotti1 v>i\s1 ,i4 #aef1 #aeg ,m>abotto ,cattaneo1 ,don1 ,i4 #ij1 #ih n4 #a1 #aaj1 #aag n4 #b1 #aah1 #aai1 #abj1 #aba n4 #c1 #ace n4 #a1 #adj n4 #d1 #adg n4 #a1 #aef-aei1 #afb n4 #c 7#afc71 #aff1 #agb1 #agc1 #age1 #agf1 #ahe1 #ahf1 #ahg1 #aia1 #aic1 #bjd n4 #a1 #bjg1 #bac1 #baf1 #bag1 #bah1 #bbe1 #beb1 #bef1 #bfd1 #bif1 #bii1 #cjj1 #cja1 #cjh1 #cji1 #cac1 #cad1 #cef1 #cga1 #chd1 #cij1 #cic1 #dae1 #daf1 #dai1 #dba1 #dca1 #dcb1 #ddg1 #ddh1 #ddi1 #dej1 #dea1 #ded1 #dee1 #dfc1 #dfd2 ,,ii4 #i1 #ae1 #ag1 #be1 #bf attitude conc]n+ ,ca!r9e1 ,i4 #bah "* (1 ,i4 #aeg ,ca!r9e's confessor1 ,i4 #aeg-aeh contributions to ,vita-prop]1 ,i4 #cib-cid1 #dee-deg contributions to ,dic*i>azione 7,trattato71 ,i4 #ddg-ddh dea? (1 ,i4 #cha family1 ,i4 #aef-aeg fate (1 ,i4 #caj-caa fir/ relations ) ,ca!r9e1 ,i4 #aee-aef influ5ce & "w conc]n+ ,ca!r9e1 ,i4 #aic-aif misund]/&+s1 ,i4 #abj n4 #a scruples1 ,i4 #aid-aie sc5t-impression f 8 h&1 ,i4 #ahd-ahe w (1 ,i4 #cha ,m>co del ,sale1 ,i4 #abg1 #bjc1 #chh1 #djb /ory ( 8 dea?1 ,i4 #afi-aga ,m>cus ,aurelius1 ,emp]or1 ,,ii4 #bfh ,m>ia delle ,grazie1 ,santa1 ,g5oa1 *ur* & conv5t (1 ,i4 #ii-aja1 #acb1 #adc1 #agj1 #ahf1 #cai1 #cba1 #cbe1 #cci1 #cfe1 #cff n4 #b1 #cie1 #dfj2 ,,ii4 #bje ,m>ia delle ,grazie ,vec*ia1 ,s41 *ur* (1 ,g5oa1 ,i4 #agj ,m>ia di ,ca/ello1 *ur* ( ,s41 ,g5oa1 ,i4 #ajj1 #aja1 #cff n4 #a ,m>ie de l',inc>nation1 ! ,v541 ,ursul9e1 ,,ii4 #ada ,m>iola ,ba/>da1 s]vant1 ,i4 #adi1 #aec1 #afa1 #afb n4 #c 7#afc71 #agb1 #age1 #agf1 #baf1 #bag1 #bbf1 #caj-cac1 #cgi1 #cha1 #chd1 #deg ,m>k1 ,bi%op ( ,ephesus1 ,,ii4 #bbe ,m>k1 ,/41 ,gospel accord+ to1 ,i4 #fg1 #beg1 #cgd ,m>riage1 ,ca!r9e's attitude conc]n+1 ,i1 #bbc-bbe2 ,,ii4 #abd settlem5t1 ,ca!r9e's1 ,i4 #ccg ,*ur* tea*+ conc]n+1 ,,ii4 #abh-abi ,m>t9eau1 ,dr4 ,james1 ,,ii4 #cbi1 #ccj ,m>t9 ,/41 ( ,t\rs1 ,i4 #cgc ,m>y1 ,bless$ ,virg91 ,i4 #ii1 #abg1 #afh1 #cch1 #dbf1 #dcb 7,tudor71 ,que5 ( ,engl&1 ,i4 #ie 7,/u>t71 ,que5 ( ,scots1 ,i4 #cff ,mat!w1 ,/41 ,gospel accord+ to1 ,i4 #cgd ,levi1 ,apo/le1 ,i4 #cgd ,maurice1 ,fr$]ic ,d5ison1 ,,ii4 #bbg ,mazone1 ,giovanni1 pa9t]1 ,i4 #ih n4 #a 7#ii7 ,mazz9i1 ,giuseppe1 ,i4 #ig ,meg>ic ,s*ool1 ,i4 #bc ,melan*?on1 & 8 ,loci1 ,i4 #cda ,m5elaus1 ,,ii4 #ahf ,m]ci]1 ,d4 ,c>d9al1 ,critriologie ,gnrale1 ,,ii4 #g n4 #a ,m]ov+ian ,sa9ts1 ,i4 #cgc ,metaphysics & ,religion1 ,,ii4 #aha1 #bfb1 #bfi-bgb ,micah1 ,prophet1 ,,ii4 #ahi ,mi*ael ,angelo ,buon>otti1 ,i4 #id ,milan1 ,dukes (1 ,i4 #if ,milano1 ,c>lo da1 pa9t]1 ,i4 #ih n4 #a 7#ii7 ,mill1 ,john ,/u>t1 ,i4 #ea2 ,,ii4 #bbg1 #bga ,mis]icordia1 ,donne della1 ,g5oa1 ,i4 #acj1 #aca1 #dja1 #djb ,(fice (1 ,g5oa1 ,i4 #aeb1 #aed1 #cai ,missione ,urbana1 ,biblioteca della1 ,g5oa1 ,i4 #ih n4 #a1 #abe n4 #a1 #afg n4 #c 7#afh71 #aga n4 #a 7#agb71 #bjb n4 #b1 #bjc n4 #a1 #bjh n4 #b1 #c2 #bif n4 #a1 #big n4 #a1 #bii n4 #a1 #cja n4 #a1 #cjh n4 #a1 #cji n4 #a1 #cab n4 #a1 #cac n4 #a1 #cha n4 #a1 #b ,mi?raic movem5t1 ,,ii4 #cib ,moham$1 comp>$ ) ,*ri/1 ,i4 #ga ,mohamm$anism1 ,,ii4 #bgj1 #chh its ?ree elem5ts1 ,i4 #fj-fa ,mohamm$ans1 ,,ii4 #cib ,mol9os1 ,miguel de1 ,i4 #bec2 ,,ii4 #aca n4 #a1 #ada1 #ade1 #cfe 8 condemnation1 its hi/ory1 motives1 limits1 ,,ii4 #acf-adh ,guida ,spirituale1 ,,ii4 #adj1 #adc1 #add ,breve ,trattato1 ,,ii4 #add ,moltke1 ,field-,m>%al von1 ,,ii4 #bga ,momms51 ,!odor1 ,,ii4 #bgb ,mona/icism1 ! abid+ ne$s met by1 ,,ii4 #ceb-cee ,monica1 ,/41 ,i4 #cfa ,monism1 ,i4 #dj2 ,,ii4 #bid1 #cad1 #cbf1 #cgg-cgi ,montanism1 ,,ii4 #cia ,morality1 relations to ,my/icism1 ,philosophy & ,religion1 ,,ii4 #bei-bge ,m1 ,sir ,?omas1 ,bless$1 ,i4 #fb1 #cdj2 ,,ii4 #abi ,moro1 ,dottore ,tommaso1 ,i4 #adi1 #beb1 #ccg1 #cda1 #ceh1 #cfd1 #dad1 #dae2 ,,ii4 #hc becomes a ,calv9i/1 ,i4 #cda-cdb ,moro1 ,dottore ,tommaso1 8 lett] to ,batti/a ,v]nazza2 & h] lett] to him1 ,i4 #cda-cdb1 #cdb-cdd 8 return to ! ,ca?olic ,*ur*1 ,i4 #cdd ,morone1 ,giovanni1 ,c>d9al1 ,i4 #cbg1 #cdb n4 #b ,moses1 ,i4 #cgc2 ,,ii4 #ahi1 #bfh ,mhlhaus51 ,fa!r ,h5ry (1 ,o4,p41 ,,ii4 #eb ,multiplicity1 )9 e liv+ ,unity1 ,i4 #ff-gj difficulty ( its ma9t5ance1 ,i4 #fe1 #gj-gg2 ,,ii4 #bfd1 #bgc-bge ne$ful = all spiritual life1 ,,ii4 #aej-aeb1 #bhc1 #bhd1 #cdc1 #cdd ,mn/]b]g1 ,pr(4 ,hugo1 ,,ii4 #cjh1 #cgj ,my/]ies1 ,eleusynian1 ,i4 #fj2 ,,ii4 #ig ,my/ical ,elem5t1 its app>5t wor?lessness b ess5tial importance1 ,i4 #f-aj1 #dh1 #di1 #ej-ec1 #eh-fe2 ,,ii4 #bfj-bfi ,my/icism & ,pan!ism1 ,,ii4 #cbe-cdj & ! limits ( human k1 ,,ii4 #bge-bij & ! "q ( ,evil1 ,,ii4 #bij-cjh & hi/orical religion1 ,,ii4 #bfc-bfi ,*ri/ian1 ,,ii4 #bea1 #beb 8exclusive0 or pseudo-my/icism & 8inclusive0 or true my/icism1 ,,ii4 #bhc1 #bij-bia1 #cai ru9\sness ( exclusive1 ,,ii4 #cjd-cjh1 #cea-cec its place 9 complete ,religion1 ,,ii4 #bgb-bge & ! sci5tific habit ( m9d1 ,,ii4 #cfg-cgb po9ts on :i* x approa*es ,pan!ism1 ,,ii4 #cbi-ccd pr$om9antly individuali/ic1 ,,ii4 #cfe-cff t5ds to neglect ! s5sible1 ! successive1 & spiritual self-excitation1 ,,ii4 #bhd-bhg ,my/ic ,sa9ts1 ,,ii4 #adb-adc ,my/ics1 ,i4 #fa1 #bdg & spiritual ,direction1 ,,ii4 #cfb-cfc _! special weaknesses & /r5g?s1 ,,ii4 #bhd-bhi1 #bhi-bie1 #big1 #bih1 #cja1 #cjb1 #cdc-cdf1 #che1 #chf ,naples1 ,i4 #ig ,hospital 91 ,i4 #cbc1 #cbi ,k+dom (1 ,i4 #if ,society = escort+ culprits to dea?1 ,i4 #cbc-cbd ,napoleon1 ,,ii4 #da-db1 #acc1 #bgb ,negri ,family1 ,g5oa1 v>i\s memb]s (1 ,i4 #ig1 #ajj1 #cgg ,nelson1 ,admiral ,"l1 ,,ii4 #acc ,neo-,platonism1 9 g5]al1 ,i4 #bc-be1 #fa its direct influ5ce ) ,/4 ,augu/9e1 ,,ii4 #bab1 #bac1 #bdh1 #bic ,pseudo-,dionysius1 ,,ii4 #ia-ii1 #bid1 #cab1 #cac ,its influ5ce1 ?r\gh ,dionysius1 ) ,v4 ,batti/a ,v]nazza1 ,i4 #ceb-ced1 #cef1 #ceh1 #dbh ,/4 ,ca!r9e1 ,,ii4 #ia-ii1 #abc-abf1 #bcd-bci1 #bid ,jacopone da ,todi1 ,,ii4 #ajd1 #ajh1 #aji ,m$ieval ,my/ics & ,pan!i/s1 ,,ii4 #aca1 #adg1 #cad1 #cae1 #cag1 #cah1 #cbc1 #cbd ,/4 ,?omas ,aqu9as1 ,,ii4 #bdi-beb1 #bed1 #bid1 #caf1 #cag its tru?1 ,,ii4 #ib1 #bdh its weaknesses & errors1 ,,ii4 #beb1 #bhg1 #bhh1 #bic1 #bid1 #cea-cec ,n]i1 ,/4 ,philip1 ,i4 #cah ,*ur* (1 ,g5oa1 ,i4 #ajb ,n]o1 ,emp]or1 ,,ii4 #bib ,n]v\s sy/em1 late realization (1 ,,ii4 #d1 #e 8,nettezza10 ,i4 #bff n4 #c ,newman1 ,john ,h5ry1 ,c>d9al1 ,i4 #fe1 #gh2 ,,ii4 #cga ,dream ( ,g]ontius1 ,i4 #hi2 ,,ii4 #bde on ,et]nal ,puni%m5t1 ,,ii4 #bcj on ,physical ,sci5ce1 its limit$ scope & its autonomy1 ,,ii4 #cfi ,newton1 ,john1 ,i4 #fc ,sir ,isaac1 ,,ii4 #bg1 #da1 #db1 #bga ,nicolas ( ,coes 7,cusanus71 ,c>d9al1 ,i4 #fb1 #gh1 #if2 ,,ii4 #aca1 #adb1 #bhb1 #bia1 #cca ,nicolas ,v1 ,pope 7,p>5tucelli71 ,i4 #ajc n4 #a ,nicolo 9 ,bos*elto1 ,s41 ne> ,g5oa1 *ur* & mona/]y (1 ,i4 #ajc1 #ahi1 #bac1 #cac1 #cai1 #cba1 #cbe2 ,,ii4 #bgd ,nietzs*e1 ,fri$ri*1 ,,ii4 #bgd ,nom9alism1 ,i4 #fa1 #fb ,noncon=mi/s1 ,i4 #fc2 ,,ii4 #cib ,noncon=mity1 ,i4 #h1 #i ,nov>a1 ,luca da1 pa9t]1 ,i4 #ih n4 #a 7#ii7 ,occam1 ,william (1 ,o4,s4,f41 ,i4 #fd ,oc*9o1 ,b]n>d9o1 ,i4 #cda1 #cdb ,old5b]g1 ,h41 on ,nirvana1 ,,ii4 #ahc-ahe ,oratory 7,fr5*71 ,i4 #fc ,ord]s1 ,ca?olic1 religi\s1 _! ?ree t5d5cies1 ,i4 #fd ,organic life1 ! successive /ages (1 ,,ii4 #bha1 #cjd ,orig51 ,i4 #f2 ,,ii4 #aca1 #adb1 #bai1 #bci1 #bfh 8 ,apocata/asis--doctr9e1 ,,ii4 #bbe1 #bbh on fire ( ,hell1 ,,ii4 #baf on an ameliorative ,purgatory1 ,,ii4 #bcd-bcg ,orig9ality1 treble1 ( ,/4 ,ca!r9e1 ,i4 #bdf-bdi ,orphic belief1 ,,ii4 #aic influ5ce1 ?r\gh ,plato1 ^u ,*ri/ian ?\ght1 ,,ii4 #abc1 #abd1 #bce-bch lit]ature1 ,,ii4 #bce my/]ies1 ,,ii4 #ahh sect1 ,,ii4 #aib ,palaeologus1 ,mi*ael1 8 confession ( fai?1 ,,ii4 #bdb ,palladius1 ,hi/oria ,mona*orum1 ,i4 #cgc ,pammatone1 ,hospital (1 ,i4 #abi-acb1 #adb1 #ade n4 #a1 #adh-aec1 #afi1 #agj1 #bac1 #bbf1 #cjj1 #cjc1 #caj n4 #a1 #caa1 #cag1 #cbe-cbg1 #cgg1 #chj1 #cie1 #dja1 #djg2 ,,ii4 #i1 #aj1 #ag1 #bg1 #cc1 #fb ,books1 ( !1 ,i4 #adc n4 #b1 #bjh ,c>tul>y1 (1 ,i4 #bjb n4 #b1 #cac ,*ur*1 ( !1 ,i4 #ih n4 #a1 #aeb1 #bjb & n4 #c1 #bif1 #big n4 #a1 #cjj1 #cjb1 #cji1 #cba1 #ccb1 #chb ,h\se surgeon1 ( !1 ,i4 #bjj2 ,,ii4 #ad ,protectors1 ( !1 ,i4 #age1 #ahg1 #baf1 #big1 #bii1 #cjg ,book ( ! ,acts ( !1 ,i4 #agb n4 #a1 #age n4 #a ,pan!ism 9 ,middle ,ages1 ,,ii4 #cad-cah useful prelim9>y1 ( ,inclusive ,my/ics1 ,,ii4 #cbi-ccd escap$ by full developm5t ( sci5tific habit )9 %all[] level ( a deep spiritual life1 ,,ii4 #cgd-chf 9 ,sp9oza1 secret ( its p[]1 ,,ii4 #cbf-cbi ultimate1 n ,*ri/ian1 nor g5]ally religi\s1 ,,ii4 #ccd1 #cce ,p>acelsus1 ,i4 #g ,p>is1 ,,ii4 #chi ,univ]sity (1 ,i4 #fb ,p>k]1 ,rev4 ,james1 ,i4 #bej1 #bff n4 #c ,p>m5ides1 ,i4 #aa2 ,,ii4 #ahh 8 doctr9e1 ,i4 #aa ,p>\sia1 !1 ,,ii4 #chj ,p>p]a1 ,giac9to1 ,p41 ,oratorian1 ,i4 #ib1 #cij ,pascal1 ,i4 #gh2 ,,ii4 #bfa1 #cca ,pascoli1 ,giovanni1 ,,ii4 #aii ,passivity1 see ,quietism ,pattison1 ,a4 ,s4 ,pr+le1 ,,ii4 #cbi1 #ccj1 #ccc1 #cgj ,paul1 ,sa9t1 ,i4 #aaa1 #bef1 #bfe1 #cbj1 #cfc1 #cfa1 #cgc1 #dec2 ,,ii4 #dc1 #dd1 #dg1 #hj1 #hb1 #hg1 #abb1 #abd1 #abe1 #abi1 #aca1 #adb1 #aha1 #ahf1 #bji1 #bcg1 #bec1 #bih1 #cbd1 #ccc1 #cef & ,joann9e writ+s1 ,,ii4 #hd-hh & ,synoptic ,gospels1 ,,ii4 #fe1 #abb-abe1 #aeg1 #aeh an?ropology (1 ,,ii4 #fd-fg 8 conceptions ( ,god1 ,,ii4 #fi-ga ( ,_s1 ,,ii4 #fg-fi1 #cbj-cbb ( reconciliation1 ju/ification & sanctification1 ,,ii4 #ga-gd ec/asies & psy*o-physical peculi>ities (1 ,,ii4 #dc-dd ,epi/les (1 ,i4 #afb1 #bcd1 #bce1 #beh1 #cec1 #cgd2 ,,ii4 #fb1 #fc1 #aaf1 #bjb1 #bje ,es*atology (1 ,,ii4 #gf-gi1 #bji1 #baj ,judaic conceptions (1 ,,ii4 #fi1 #ga1 #gb ,platonic influ5ces 91 ,,ii4 #fd1 #ff1 #fg1 #fi1 #abb1 #abc & ! ,ris5 ,*ri/1 ,,ii4 #ga ,sacram5tal tea*+s (1 ,,ii4 #ge-gf ,social e?ics (1 ,,ii4 #gd-ge ,,iv1 ,pope 7,c>affa71 ,i4 #cbb1 #cbg ,pazzi1 ,m>ia ,magdal5a dei1 ,/41 ,,ii4 #db1 #ef ,peasants' ,w>1 ,i4 #aj1 #caa1 #cdj ,p]sonality1 its purification1 ,,ii4 #cgg-chg ,spiritual1 ,,ii4 #ccf-cdj ,petau1 ,d5ys1 ,s4,j41 ,,ii4 #bbe ,pet]1 ,/41 ,i4 #fg1 #cgd ,epi/les (1 ,,ii4 #aaf ,pet]s1 ,m>g>e!1 ,lu!ran ,quieti/1 ,,ii4 #aci ,petrone1 ,ig9o1 ,pr(41 ,,ii4 #bhb1 #cgj ,petrucci1 ,pietro ,m41 ,c>d9al1 ,,ii4 #adj1 #ada 8 writ+s1 ,,ii4 #add1 #ade ,ph>isees1 ,i4 #fa1 #fh2 ,,ii4 #chh ,philo1 ,i4 #fa2 ,,ii4 #fc1 #fi1 #ic1 #aca1 #aif1 #bcc & ! ,joann9e writ+s1 ,,ii4 #hj1 #ha & ,/4 ,paul1 ,,ii4 #fi1 #gj ,physicians1 & ,/4 ,ca!r9e1 ,i4 #bjj1 #bja1 #bjh1 #baa1 #bab ,physici/s1 ! anci5t ,greek1 ,,ii4 #cgi ,pico della ,mir&oia1 ,i4 #g 8,piet10 picture1 ,i4 #aha1 #bji1 #bci1 #dfj2 ,,ii4 #bh ,pietism1 ,prote/ant1 ,i4 #aj ,p9d>1 ,,ii4 #ahh1 #ahi1 #bga ,pius ,,iv1 ,pope 7,m$ici71 ,i4 #abc ,,vii1 ,pope 7,*i>amonti71 ,,ii4 #bbf ,plague1 9 ,g5oa1 #adic1 ,i4 #adc ,/4 ,ca!r9e & !1 ,i4 #adc-ade ,ettore ,v]nazza & !1 ,i4 #ccj-ccb ,plant-life1 ,ca!r9e's sympa?y =1 ,i4 #afc1 #afd probably dimly consci\s1 ,,ii4 #bha1 #cjd ,plato1 ,i4 #ab1 #ad1 #ai1 #bj1 #ba1 #bc1 #bh1 #bcd1 #beg1 #bff n4 #c1 #cec2 ,,ii4 #ff1 #abd1 #ahe n4 #b1 #ahf1 #ahh1 #aib1 #aic1 #aif1 #aii1 #bjb1 #bjc1 #bjd1 #bdi1 #beb1 #bec1 #bfh1 #bhb1 #caa1 #ceg on amelioration by suff]+1 ,,ii4 #bjh1 #bji 8 e>li] & lat] beliefs z to place ( contemplation 9 complete life1 ,,ii4 #cjf-cji ,immortality1 ,,ii4 #ahf 8 abid+ly fruitful comb9ation ( f\r *>act]i/ics1 ,i4 #ag-ai on ! ,heav5ly ,eros1 ,i4 #ag2 ,,ii4 #aja1 #bjc1 #bea ,god1 h[ f> concrete & e?ical 91 ,,ii4 #caa1 #cab on ,god's goodness z cause ( ,8 fram+ ?is univ]se1 ,i4 #bd2 ,,ii4 #ccd on ! ,nos1 ,,ii4 #cai-cbj ! ,orphic /ra9 91 ,,ii4 #ff1 #fg1 #abc-abf1 #bce1 #bcf 8 five pre=mations ( ,/4 ,ca!r9e's ,trattato tea*+s1 ,,ii4 #bje-baa 8 ,republic1 ,ca!r9e's purgatorial pictur+s comp>$ )1 ,,ii4 #bjj1 #bja on ! s\l's det]m9$ness & lib]ty1 ,,ii4 #baj1 #baa ! s\l's nak$ness1 ,,ii4 #bji1 #baj ! s\l's 8places10 ,,ii4 #bje-bjg ! s\l's plunge1 ,,ii4 #bjg1 #bjh on ,sci5ce & ,my/icism1 respectively1 ,,ii4 #cfh on ,?umos1 ,,ii4 #bjc ,plot9us1 ,i4 #f1 #bcd1 #beg1 #bff n4 #c2 ,,ii4 #ic1 #ig1 #ih1 #ii1 #aja1 #aji1 #abj1 #aif1 #bjb1 #bjd1 #bab1 #bac1 #bdh1 #bfh1 #bhb1 #bih1 #cbd1 #cbf1 #cbg1 #cbi1 #cef 8 doctr9e g5]ally1 ,i4 #bc-be on ,ec/asy1 ,,ii4 #cbb1 #cbc places ,godhead above all multiplicity1 ,,ii4 #cab1 #cac on ! ,h5ad1 ! ,nos & ! ,s\l1 ,,ii4 #cbb1 #cbc & ,sp9oza1 ,,ii4 #cbe-cbh ,plunge1 volunt>y ( ! ,s\l1 ,i4 #bdi1 #bej1 #bhd1 #bhe2 ,,ii4 #hi1 #bjg1 #bjh1 #che-chf ,plut>*1 ,,ii4 #bcf ,poor1 ,ca!r9e's love = !1 ,i4 #bbe-bbf ,positivi/1 ,epi/emology1 ,,ii4 #bge-bhc ,possession1 ,p]sons 9 /ate (1 ,i4 #afa1 #afb n4 #c ,possessions1 ,ca!r9e's1 at h] dea?1 ,i4 #big-bii ,pov]i1 ,alb]go dei1 ,g5oa1 ,i4 #ccb ,pr1 ne> ,g5oa1 ,i4 #ajb1 #ajc1 #abh1 #abi1 #ahf1 #cac ,pray]s = ! ,dead1 ,jewi%1 ,,ii4 #bcc-bcd ,presbyt]ianism1 ,,ii4 #chh ,pre-,socratics1 _! doctr9es1 ,i4 #aa-ab ,prie/ly code1 ,moses 91 ,i4 #cgc ,proclus1 ,i4 #bcd1 #beg2 ,,ii4 #ia1 #if1 #ig1 #ih1 #ajj1 #aja1 #aji1 #abj1 #aif1 #bjd1 #bje1 #baa1 #bid1 #cef doctr9e (1 ,i4 #bc-be2 ,,ii4 #cac1 #cbi1 #cef ! ,areopagite reproduces directly1 n ,plot9us b1 ,,ii4 #ia1 #if-aja1 #bje ,prophets1 ,hebrew1 ,i4 #cec ,prote/antism1 ,,ii4 #bgc cont95tal1 ,i4 #h1 #fb1 #fc ,engli%1 ,i4 #h-i ,g]man1 ,i4 #i ,prov]bs1 ,book (1 ,individual retribution 91 ,,ii4 #ahi ,psalms1 ,book (1 ,/4 ,ca!r9e &1 ,i4 #beh ,future life 91 ,,ii4 #ahi-aia ,david 91 ,i4 #cgc ,psy*o-physical & temp]am5tal *>act]i/ics ( ,/4 ,ca!r9e dur+ #addg-adgg1 ,,ii4 #bh-cb #adgg-adii1 ,,ii4 #cb-dj #adig-aeaj1 ,,ii4 #i-ba ,aug4 #aj-bg1 #aeaj1 ,i4 #bjd-bji occasions or expressions1 n causes1 ( ,ca!r9e's doctr9e1 ,i4 #baa1 #bab1 #bfj2 ,,ii4 #ad-bj ,psy*o-physical & temp]am5tal *>act]i/ics ( ,/4 ,ca!r9e1 inquiry into1 difficulty (1 ,,ii4 #g-i organism1 ( ,/4 ,ca!r9e1 ,i4 #agf-aha peculi>ities ( great m51 ,,ii4 #da1 #db peculi>ities ( ec/atic sa9ts1 ,,ii4 #db-dg1 #eb-ef abid+ly sure spiritual te/s (1 appli$ by great my/ical sa9ts1 ,,ii4 #dh-ea !ory1 defects & value ( anci5t1 ,,ii4 #c-f1 #dg1 #dh ,purgatory1 ,i4 #aij1 #bdi1 #chb ,alex&r9e ,fa!rs on1 ,,ii4 #bcd-bcf ,ca!r9e's conceptions (1 h>b\r two curr5ts ( ?\ght1 ,,ii4 #bcb ,ca!r9e's doctr9e conc]n+1 ,i4 #agi4 #ahi1 #bhc-bid2 ,,ii4 #bcj-bdf ! ?ree sets ( !ological 8corrections0 (1 traceable 9 ,trattato's text1 ,i4 #dcd-ddi & ! ,new ,te/am5t1 ,,ii4 #bcc1 #bci1 #bdj initial exp]i5ce & act ( ! s\l 91 ,i4 #bhc-bhe subsequ5t /ate ( ! s\l 91 ,i4 #bhe-bid *ange ( feel+ among ,prote/ant ?9k]s conc]n+1 ,,ii4 #bcj-bcb fire (1 ,,ii4 #bae-bah ,judaeo-,roman conceptions (1 ,,ii4 #bci-bde ,lu!r's !ses conc]n+1 ,i4 #caa1 #ddh ,orphic conception &1 ,,ii4 #bcg1 #bch ,platonic conception (1 ,,ii4 #bjf-baa a truly purg+1 & ,su>ez' simple ,satisfactorium1 ,,ii4 #bdj-bde 8,purit10 ,i4 #bff n4 #c ,puritan excesses1 ,i4 #aj ,pusey1 ,dr4 ,edw>d ,b41 ,i4 #fc ,py?agoras1 ,,ii4 #ahh1 #aib ,quietism1 ,,ii4 #acj1 #aca1 #acc1 #ace1 #ach1 #aci1 #adb1 #adc1 #add1 #ade1 #adg1 #adh1 #afj1 #afh f\r ab]rations (1 ,,ii4 #acf-aci ,rome's condemnation (1 ,,ii4 #aci-adc di/9ct f ,pure ,love "q1 ,,ii4 #aeb1 #aic f\r ne$s recogniz$ by1 ,,ii4 #adh-aej ,rome's alleg$ *ange ( front conc]n+1 ,,ii4 #adc-adh ,rabb9ism1 ,,ii4 #fc1 #bac1 #bad1 #bcc1 #bcd1 #bfh1 #chh ,rafael ,sanzio1 ! pa9t]1 ,,ii4 #acb1 #afe ,ranke1 ,leopold von1 ,,ii4 #bga ,rationalism1 ,i4 #h1 #i2 ,,ii4 #bfj-bfc1 #bge1 #bgf1 #chb-chg1 #chi1 #cij ,rauw5h(f1 ,pr(4 ,l4 ,w4 ,e41 on ,my/icism z a necess>y =m ( religion1 ,,ii4 #bfh1 #bfi ,realism1 ,i4 #fa1 #fb advantages (1 ,,ii4 #cah-cai ,pan!i/ic tr5d ( /rict1 ,,ii4 #cad-cai ,reason1 goddess (1 ,,ii4 #chi ,r$actor ( ,conv]sione-booklet1 ,i4 #dfd ( ,dic*i>azione-booklet1 ,i4 #dfd #a ( ,vita-prop]1 ,i4 #afb n4 #c1 #ahh n4 #a1 #cgb1 #dad #b ( ,vita-prop]1 ,i4 #aei1 #afb n4 #c1 #cgb ( ,vita-,dic*i>azione-,dialogo1 ,i4 #dfd ,re=mation1 ,prote/ant1 ,i4 #fb1 #bhb1 #cci-cda1 #ddh2 ,,ii4 #bcb1 #chh ,re=m1 ,franciscan1 ,i4 #cda ,regio1 ,cl]k ,regul>1 criticizes ,mol9os1 ,,ii4 #add ,re9a* ,salomon1 on beg9n+s ( ,jewi% pray]s = ! dead1 ,,ii4 #bcc1 #bcd ,religion & morality1 ,,ii4 #bgb-bge appreh5sion by man (1 ,i4 #ej-ee ?r\gh s5se & memory1 ,i4 #ea ?r\gh ,my/icism1 ,i4 #ec ?r\gh speculation1 ,i4 #ea-eb appreh5sion by ,/4 ,ca!r9e (1 ,i4 #bdg conflicts betwe5 its elem5ts1 ,i4 #gj-gg2 ,,ii4 #cib-cic difficulties ( ! subjective elem5t (1 ,,ii4 #aab-aad dis9t]e/$1 see ,love1 ,pure emotional-volitional elem5t1 its exclusiv5ess1 ,i4 #gc-gg hi/orical1 relations ) ,my/icism1 ,,ii4 #bff-bfh in/itutional elem5t1 its exclusiv5ess1 ,i4 #ga-gc relation to ,sci5ce (1 ,i4 #de-dh2 ,,ii4 #cfg-chf ,social1 & ,my/icism1 ,,ii4 #cea-cff ,subjective & ,objective elem5ts (1 ,,ii4 #aah-abj1 #bfc-bff1 #bgj ! ?ree elem5ts (1 ,i4 #ej-ee2 ,,ii4 #chg-cif & _! due proportions1 ,,ii4 #chg-chh cont9u\s concomitance (1 ,i4 #ec-ee di/ribution among m5 (1 ,i4 #eh-ei di/ribution among religions (1 ,i4 #fj-fe multiplicity ( ea* ( !m1 ,i4 #he1 #hf succession 9 hi/ory (1 ,i4 #ei-fj ,religi\s temp]1 its long+ = simplification1 ,i4 #fe-ff ,r5aissance1 humani/1 ,i4 #fb ,r5t1 ,b>on de1 ,i4 #hi ,rhode1 ,erw91 on ! ,dionysian & ,orphic movem5ts1 ,,ii4 #aia1 #aib on ,plato's lat] tea*+ z to contemplation1 ,,ii4 #cef1 #ceg ,ribet1 ,abb1 & "q z to true ,my/icism1 ,,ii4 #cje ,riccordo1 ,padre1 da ,lucca1 ,i4 #acf ,ri*elieu1 ,c>d9al1 ,,ii4 #da ,rick]t1 ,h41 8 build+ up an ,organon ( ! ,hi/orical ,sci5ces1 ,,ii4 #cgj ,rig-,v$a1 ,,ii4 #ahc ,rigorism among pre-,re=mation devot$ ,ca?olics1 ,i4 #cci-cdb t\*es (1 9 ,v4 ,batti/a ,v]nazza1 ,i4 #djj-djg1 #dbb1 #dca ,/4 ,ca!r9e1 ,i4 #cdb ,rites1 ,sacr$ ,congregation (1 ,rome1 ,i4 #abf1 #bec1 #cje1 #cjf ,rits*l1 ,albre*t1 & 8 s*ool2 _! excessive reaction aga9/ ,hegel1 ,,ii4 #bfc1 #bfi ,rits*lian s*ool1 ,,ii4 #bfc ,robespi]re1 ,,ii4 #bib ,rodriguez1 ,alfonso1 ,fr41 ,s4,j41 ,i4 #hi ,romans1 ! anci5t1 ,i4 #ic2 ,,ii4 #ahe1 #bci1 #bdj ,rome1 ,i4 #ih1 #ii n4 2 #aef1 #bjc1 #cje1 #cbb2 ,,ii4 #ahe ,ar*-,hospital 91 ,i4 #cbb ,*ur* (1 ,i4 #h1 #i1 #aj1 #fc2 ,,ii4 #bgc condemns "s propositions ( ,fnelon1 ,,ii4 #afj1 #afb condemns ,quietism1 ,,ii4 #aci-adc sack (1 ,i4 #caa ,rosm9i1 ,antonio1 ,i4 #fe1 #gh ,ro!1 ,ri*>d1 ,,ii4 #bbi1 #ccb1 #ccc ,royce1 ,josiah1 ,pr(essor1 ,,ii4 #cgj ,ruysbroek1 ,johannes1 ,augu/9ian ,canon-,regul>1 on ! two-fold unity ( our _s ) ,god1 ,,ii4 #cbc ,sabati]1 ,paul1 8 critical lab\rs 9 e>ly ,franciscan hi/ory1 ,i4 #cgb ,sac*]i1 ,not>y1 ,g5oa1 ,i4 #bac ,sacram5ts & ,/4 ,ca!r9e3 ,baptism1 ,i4 #dcf2 ,,ii4 #gf1 #hg ,holy ,eu*>i/1 ,i4 #aac-aaf1 #bjd1 #bjh1 #bdj1 #bda2 ,,ii4 #ai1 #hg1 #hh ,p5ance1 ,i4 #aag-abc ,extreme ,unction1 ,i4 #aie1 #aig1 #bjd1 #bjf ,sadducees1 ,i4 #fa2 ,,ii4 #chi ,sa9t-,jure1 de1 ,s4,j41 ,i4 #hi ,sa9t-,simon1 ,duc de1 ,,ii4 #bga ,sa9ts1 canoniz$1 ,ca?olic pr9ciples conc]n+ ! tea*+ (1 ,i4 #bec-bee invocation (1 ,ca!r9e's1 ,i4 #bdj ,sam>ia1 ,woman (1 ,i4 #ahh1 #ahi1 #djf2 ,,ii4 #ag ,sam>itans1 ,i4 #bg1 #ch ,samuel1 ,books (1 ,david 91 ,i4 #cgc ,s&reau1 ,abb ,a41 8 sob] ,my/ical doctr9e1 ,,ii4 #cjg ,sauli1 ,c>d9al1 ( ,g5oa1 ,i4 #cbb1 #cbg ,savon>ola1 ,fra ,girolamo1 contra/$ ) ,lu!r & ,calv91 ,,ii4 #aah ,sceptical s*ools1 !1 ( anci5t ,greece1 ,i4 #bc ,s*ell+1 ,w4 ,s4 von1 ,,ii4 #cce1 #cga1 #cib ,s*ill]1 ,fri$ri*1 8 8,fiesco10 ,i4 #if ,s*ism1 ,papal1 ,i4 #ie ,s*legel1 ,fri$ri* von1 ,i4 #hi1 #dbd2 ,,ii4 #cga ,s*lei]ma*]1 ,fri$ri*1 ,,ii4 #bca1 #bif1 #cga1 #cib ,s*ola/ics1 !1 ,i4 #fa1 #fb2 ,,ii4 #afb-afh1 #bad1 #bae1 #bag1 #bbb-bbe1 #bcf1 #bdb1 #bdd1 #bde1 #beb-bed1 #bid1 #cja1 #caf1 #cag ,s*op5hau]1 ,ar?ur1 ,,ii4 #bga1 #bia1 #cga 8 appreciation ( ,asceticism1 ,,ii4 #cda1 #cdb ,s*ram1 ,dom1 ,in/itutiones ,!ologiae ,my/icae1 ! ,pret]natural 91 ,,ii4 #cje ,s*wab1 ,j4 ,b41 on ,my/icism requir+ ! ,imman5ce ( ,god1 ,,ii4 #cbe ,sci5ce1 "* & motives ( _s's occupation )1 ,i4 #dj-dc hi/orical & physical sci5ces h ea* _! specific me?od & level1 ,,ii4 #cgj1 #chb1 #chd hi/orical1 ,religion's pres5t1 b n ultimate1 problem1 ,,ii4 #chb-che occupation )1 ?ree k9ds1 ,,ii4 #cha-chb its place & function 9 man's spiritual life1 ,i4 #dc-de1 #cfi1 #cgj2 ,,ii4 #ccj1 #cca1 #cgf1 #cgg & ,religion1 ea* autonom\s at its own level1 ,i4 #de-dh2 ,,ii4 #cfh1 #cfi ,religion & ,metaphysics1 ,i4 #ci-dj ,religion1 & ,philosophy1 _! respective functions1 ,,ii4 #cfi-cgb to be tak5 ?r\gh\t life 9 a d\ble s5se & way1 ,i4 #de-dg2 ,,ii4 #cgd-cgi & ,?+s1 & ,religi\s ,doctr9e & ,sacram5ts1 z v>i\sly deep1 p>allel helps & necessities 9 man's spiritual life1 ,,ii4 #cgb-cgi novelty ( ?is position v limit$1 ,,ii4 #cgi-cha1 #che1 #chf 8,sc9tilla10 exp]i5ce ( ,/ ,ca!r9e1 ,i4 #ahg-aij1 #dea2 ,,ii4 #ai ,scotl&1 ,i4 #gb ,scott1 ,?omas1 ! ,evangelical1 ,i4 #fc ,walt]1 ,sir1 8 ,anne ( ,gei]/e91 ,i4 #if ,scotus1 ,john ,duns1 ,i4 #fd1 #gh ,proclus' indirect influ5ce ^u1 ,,ii4 #cae1 #caf ,scotus1 ,john1 ,eriug5a1 ,,ii4 #beb ,proclus' influ5ce ^u1 ,,ii4 #cad1 #cae ,segn]i1 ,paolo1 ,s4,j41 ,i4 #hi2 ,,ii4 #add 8 critiques ( ,mol9os1 ,,ii4 #add ,self-k1 p]si/5t 9 ,/4 ,ca!r9e1 ,i4 #bjf-bjg2 ,,ii4 #ad1 #ae ,sem]ia1 --1 ,secoli ,cri/iani della ,liguria1 ,i4 #ccg ,s5sitiv5ess1 extreme1 ( ,ca!r9e1 ,i4 #agf-aha ,s5su\sness1 lack (1 9 ,ca!r9e1 ,i4 #bdf ,%akespe>e1 ,romeo & ,juliet1 ,i4 #aja ,siegw>t1 ,pr(essor ,*ri/ian1 ,,ii4 #bhb ,sight1 ,ca!r9e's impressions connect$ )1 ,i4 #aha ,silve/ro1 ,conv5t ( ,s41 ,g5oa1 ,i4 #deg ,simmel1 ,georg1 ,dr41 on ! specifically religi\s s5se1 ,,ii4 #bfj1 #bfa on religion z requir+ t man %\ld seek 8 own beatitude1 ,,ii4 #agi ,simon1 ! ,j1 ,rabbi1 ,,ii4 #aec ,simon1 ,ri*>d1 ,i4 #fc1 #fd ,simplicity1 causes (1 ,quieti/s' inadequate analysis (1 ,,ii4 #acd-acf long+ ( religi\s temp] =1 ,i4 #fe-ff all liv+1 ev] con/itut$ 9 multiplicity1 ,i4 #ff-gj ,s91 & ! body1 accord+ to ,/4 ,ca!r9e1 ,i4 #bcj1 #bce1 #bcf1 #bfd1 #bfe1 #bih2 ,,ii4 #abc-abe ! ,orphics1 ,,ii4 #aib1 #bcg ,/4 ,paul1 ,,ii4 #ff1 #fh1 #fi1 #abb1 #abc ,proclus1 ,,ii4 #ih ! ,synopti/s1 ,,ii4 #fi1 #abb z purely negative1 9 ,ps4-,dionysius1 ,eckh>t1 ,sp9oza1 ,,ii4 #bid z positive 9 ,kant1 ,euck51 ,,ii4 #bid-bif z positive & negative 9 ,/4 ,augu/9e1 ,/4 ,?omas1 ,"m ,juliana1 ,,ii4 #bic1 #bid 9 ,/4 ,ca!r9e1 ,,ii4 #bce1 #bid orig9al1 accord+ to ,neo-,platoni/s1 ,,ii4 #bih ,/4 ,augu/9e1 ,,ii4 #bih1 #bii ,trid5t9e def9ition conc]n+1 ,,ii4 #cjj1 #cja difficulty 9 doctr9e (1 & ,t5nant's int]pretation1 ,,ii4 #bih-cjj value ( ,my/ics' attitude t[>ds1 ,,ii4 #cja1 #cjb ,sixtus ,,iv4 7,della ,rov]e71 ,pope1 ,i4 #id ,sixtus ,v4 7,p]etti71 ,pope1 ,i4 #cff ,smell1 ,ca!r9e's impressions connect$ )1 ,i4 #ahj-aha ,soc9ianism1 ,i4 #i1 #cdb2 ,,ii4 #cij ,soc9o1 ,fau/o & ,lelio1 ,i4 #fc1 #cdb ,socrates1 ,i4 #ab1 #ac1 #ad1 #ae1 #af1 #ag1 #da1 #fj2 ,,ii4 #fd1 #ahf doctr9e (1 ,i4 #ab-ac ,socratic s*ool1 ,i4 #bc ,sophi/s1 ,i4 #ab ,sophocles1 ,,ii4 #ahi ,sorbonne1 !1 ,p>is1 ,,ii4 #cbe n4 #c ,s\l1 accord+ to ,ari/otle1 ,i4 #bj1 #bb ,plato1 ,i4 #af1 #ag ,plot9us1 ,i4 #bd & ! ,nos 9 ,eckh>t1 ,,ii4 #cbc ,/4 ,paul1 ,,ii4 #fd1 #fe ,plot9us1 ,,ii4 #cbb1 #cbc & ! _s 9 ,v4 ,batti/a1 ,i4 #cec1 #ced1 #cii1 #dca ,/4 ,ca!r9e1 ,i4 #ahi2 ,,ii4 #fh ,/4 ,paul1 ,,ii4 #fg-fi1 #cbj-cbb ,/4 ,t]esa1 ,,ii4 #cbd ! ?ree =ces (1 ,i4 #ej-ec2 ,,ii4 #chg-cif ,imman5ce ( ,god 9 !1 ,,ii4 #cbd-cbe1 #ccf-cch life (1 accord+ to ,/4 ,ca!r9e1 ,i4 #bff-bgj usual succession 91 ,i4 #ej-ee its relation to its fell[s1 ,,ii4 #cec-cee ,s\l1 its unity 9 multiplicity1 ,i4 #ff ,s\rces1 lit]>y ( ,ca!r9e's conceptions ,i4 #bed1 #bee1 #beh-bfj2 ,,ii4 #fb-aaj difficulties 9 _! utilization1 ,i4 #bea-bec ,space1 & ! s\l & _s1 9 ,/4 ,augu/9e1 ,,ii4 #bab1 #bac ,/4 ,ca!r9e4 ,i4 #bgg1 #bgh2 ,,ii4 #fi1 #gj1 #gg-ha1 #bab1 #bac ,plato1 ,,ii4 #bje-bjg ,plot9us1 ,,ii4 #bdh ,/4 ,?omas1 ,,ii4 #bad rec5t writ]s1 ,,ii4 #bdg ,spa91 ,i4 #fb1 #fd1 #gb1 #ie1 #if1 #cje2 ,,ii4 #chh ,sp5c]1 ,h]b]t1 ,,ii4 #bga ,spey]1 ,diet (1 ,i4 #cdj ,sp9ola1 ,ar*bi%op ( ,g5oa1 ,i4 #cje family1 & memb]s (1 ,i4 #if1 #adf1 #age ,sp9oza1 ,i4 #g1 #dj-db2 ,,ii4 #afi1 #aig1 #aih1 #bga1 #bif1 #cae1 #cbf1 #cbg1 #cge1 #cgf1 #cib comp>$ ) ,plot9us1 ,,ii4 #cbe-cbh on dis9t]e/$ ,religion1 ,,ii4 #age1 #agf doctr9e (1 ,i4 #da-dc errors ( 8 speculation1 greatness ( 8 intuitions1 ,,ii4 #cgf1 #cgg greate/ ,pure ,pan!i/1 ,,ii4 #cbe-cbg ,reality & ,p]fection id5tical =1 ,,ii4 #bid ,_s1 ,*ri/ z1 ,,ii4 #gj1 #hd1 #cbj1 #cba ,god z1 ,,ii4 #hd1 #cbb ! s\l z1 see "u ,s\l visitations ( !1 _! sudd5ness & vehem5ce1 ,i4 #aje1 #ajg2 ,,ii4 #cj1 #if1 #ig & ,space1 ,,ii4 #bab1 #bac & ,"t & ,duration1 ,,ii4 #bdg-bdi ,/anley1 ,ar?ur ,p41 ,dean1 ,i4 #fc ,/e91 ,freih]r von1 ,,ii4 #bga ,/igmata 8,spiritual10 leg5d ( ,/4 ,ca!r9e's1 !1 ,i4 #bji n4 #a1 #baj n4 #a1 #deb1 #dec ,/oics1 ,i4 #bc ,/rata1 ,batti/a1 ,not>y1 ,i4 #aee1 #cjh1 #cgi ,/rauss1 ,david ,f41 on ,purgatory1 ,,ii4 #bca ,su>ez1 ,francis1 ,fa!r1 ,s4,j41 ,i4 #aba2 ,,ii4 #bda ,subconsci\sness1 late full recognition (1 ,,ii4 #dg1 #dh1 #bfe1 #cch-cdj (t5 describ$ by ,plot9us & ,/4 ,augu/9e1 ,,ii4 #ia1 #ib1 #bdh its deepe/ equival5t 9 ,/4 ,?omas's 8confus$ k10 ,,ii4 #bhh-bhi1 #ccg ,sulze1 ,emile1 fails to recognize necessity ( ,?+-elem5t 9 religion1 ,,ii4 #cgb-cgd ,sur91 ,jean ,joseph1 ,s4,j41 ,i4 #fd1 #hi2 ,,ii4 #ada ,suso1 ,h5ry1 ,bless$1 ,dom9ican1 ,i4 #fd1 #id ,sylvius1 ,francis1 ,,ii4 #afb ,synoptic ,gospels & ,/4 ,ca!r9e1 ,,ii4 #fi1 #hd1 #hg1 #hi1 #abb-abf1 #aec-aeh & ,joann9e writ+s1 ,,ii4 #hd-hh & ,/4 ,paul1 ,,ii4 #fe1 #abb-abe1 #aeg-aeh on =giv5ess z ( s+le acts1 ,,ii4 #bde1 #bdf ,god's direct int]e/ 9 _w1 ,,ii4 #bed1 #bee ,pure ,love1 ,,ii4 #aec-aeh pres5t mo/ manifold picture ( ,jesus' life & tea*+1 ,,ii4 #aaf-abj ,tacitus1 ,,ii4 #bga ,taigi1 ,anna ,m>ia1 ,v5]able1 ,i4 #gh ,t>sus1 ,,ii4 #fc1 #ff ,tasso1 ,torquato1 ,i4 #cda ,ta/e1 ,ca!r9e's impressions connect$ )1 ,i4 #ahj ,taul]1 ,john1 ,dom9ican1 ,i4 #fd1 #id ,taylor1 ,pr(4 ,a4 ,e41 8 criticism ( ,kant's doctr9e ( ,pure ,love1 ,,ii4 #agi-ahj ,t5nant1 ,rev4 ,f4 ,r41 on ,orig9al ,s91 ,,ii4 #bii1 #cjj ,t5nyson1 ,alfr$1 ,i4 #aab2 ,,ii4 #bbg1 #bdg ,t]esa1 ,/41 ,i4 #fd1 #fh1 #hg1 #bdg2 ,,ii4 #e1 #bg n4 #a1 #db1 #de1 #dg1 #dh1 #ei1 #acg1 #adb1 #adc1 #ccf1 #cfc1 #cfe & ,direction1 ,,ii4 #cfc on occupation ) our ,"l's ,humanity1 ,,ii4 #afi1 #cfe ,god's imman5ce 9 ! s\l1 ,,ii4 #cbd1 #cbe n]ves & muscles1 ,,ii4 #e h] psy*o-physical peculi>ities1 ,,ii4 notes to pp4 #ad-ah1 #bj1 #ba1 #bg1 #dc1 #dd on s\l & _s1 ,,ii4 #cbd h] te/s = locutions & visions1 ,,ii4 #dg1 #ej & social ,religion1 ,,ii4 #cfe ,t]tullian1 on ,/4 ,paul's 8?orn10 8/ake0 9 ! fle%1 ,,ii4 #dc pray] = ! dead1 ,,ii4 #bcc1 #bcd ,?ales1 ,i4 #ab ,!at9es1 ,i4 #cbb1 #cdj ,?ibet1 ,,ii4 #cib ,?+-elem5t1 its necessity 9 ,religion1 ,i4 #bde-bdg2 ,,ii4 #cgb-cgd1 #cgg-cha1 #che1 #chf ,?+1 ?ree relations (1 ) ?\ght4 ,,ii4 #cgd-cgg ,?obia1 ,i4 #abi1 #aea1 #aec1 #aed1 #bbc1 #bbe1 #cgh1 #chj2 ,,ii4 #bf1 #bi1 #afi1 #agb ,?obia's ,"m1 ,i4 #aea1 #aec1 #aed1 #agb1 #agf1 #bbe2 ,,ii4 #bi ,?omas1 ,/41 ,aqu9as1 ,i4 #g1 #fa1 #gh1 #abj1 #aba2 ,,ii4 #adb1 #afb1 #aha1 #bag1 #bah1 #bde1 #bec1 #bhh1 #cae1 #cag1 #cbe1 #ccc on ,god z ,actus ,purus1 ,,ii4 #acb1 #bej on ,god's ,be+ z di/9ct f ,8 ,ess5ce1 ,,ii4 #caf1 #cag on ! s\l's direct dim k ( ,god1 ,,ii4 #bhh1 #bhi1 #ccg on obligation ( ,confession1 ,i4 #abj on ! dispositions ( ! ,lo/1 ,,ii4 #bbb1 #bbc on ! fire ( ,purgatory & ,hell1 ,,ii4 #bag on ,god's ec/acy & creative acts1 z ,8 supreme self-expression1 ,,ii4 #beb-bed on e s\l's individuality1 ,,ii4 #bee1 #bef on ,pure ,love1 ,,ii4 #afb-afh on man's natural exig5cy ( ! vision ( ,god1 ,,ii4 #ccg1 #cch on t]m 8p]son0 z applicable to ,god1 ,,ii4 #beg1 #beh on ! o!r-_w 8places10 ,,ii4 #bad on ,purgatory z truly purgative1 ,,ii4 #bdd1 #bde on simultaneity ( s\l's vision ( all ?+s 9 future life1 ,,ii4 #bdh ,/41 ( ,cant]bury1 ,i4 #cgb ,?omass91 ,l\is1 ,oratorian1 ,i4 #fd ,?ucydides1 ,,ii4 #bga ,tiele1 ,c4 ,p41 ,pr(essor1 on ! ,inf9ite z pres5t )9 man1 ,,ii4 #bfh1 #cci1 #cdj necessity = ,ecclesia/ical ,in/itutions1 ,,ii4 #ceb = metaphysical convictions 9 ,religion1 ,,ii4 #bgj ,tobit1 ,book (1 ! ,em95t ,good ,works 91 ,,ii4 #aed ,toleto1 ,gasp>e1 ,fa!r1 ,inquisitor1 ,i4 #dfd ,toqueville1 ,alexis de1 ,,ii4 #bga ,t\*1 ,/4 ,ca!r9e's impressions connect$ )1 ,i4 #agh-ahj ,tracts = ! ,times1 ,i4 #fc ,transc5d5ce ( ,god1 attitude t[>ds1 ( ,v4 ,batti/a ,v5nazza1 ,,ii4 #bhi ,/4 ,ca!r9e1 ,i4 #bgf1 #bhj2 ,,ii4 #cdf1 #cdg ,transc5d5ce ( ,god1 attitude t[>ds1 ( ,/4 ,john ( ! ,cross1 ,,ii4 #beg1 #beh1 #cdc-cde ,sr5 ,ki]kega>d1 ,,ii4 #bhg1 #bhh1 #cde1 #cdf ,/4 ,?omas1 ,,ii4 #beg rec5t ?9k]s1 ,,ii4 #bgj1 #bga1 #cci1 #cdj1 #ceh1 #cei ,translations ( ,/4 ,ca!r9e's relics1 ,i4 #cjj-cjb1 #cha n4 ,trattato1 see ,vita 7,dic4 or ,t474 ,tr5del5burg1 ,adolf1 on bl9d ,=ce & consci\s ,?\ght1 _! only possible relations1 ,,ii4 #cge ,tr5t1 ,c\ncil (1 on abuses connect$ ) purgatorial doctr9es & practices1 ,,ii4 #bcb on ,purgatory1 ,,ii4 #bdb on ,orig9al ,s91 ,,ii4 #cjj ,troelts*1 ,pr(4 ,ern/1 ,,ii4 #bhb1 #ccc1 #cgj on ,*ri/ianity z ,inn]-worldly & ,sup]-worldly1 ,,ii4 #ceh-cfj abid+ individuality ( all ?+s hi/orical1 ,,ii4 #bef1 #beg ,kant's actual conceptions z m religi\s ?an 8 !ory ( religion1 ,,ii4 #bfa1 #bfb ! te/imony involv$ 9 our religi\s requirem5ts1 ,,ii4 #cci ,tyrrell1 ,rev4 ,g41 on ! possibly ,totum-,simul consci\sness ( ! ,lo/1 ,,ii4 #bcj ! relations betwe5 love ( ,god & love ( creatures1 ,,ii4 #ced1 #cee purely natural religion1 :at might h be5 b nev] 01 ,,ii4 #bhh ,unity1 con/itut$ by multiplicity1 ,i4 #ff-gj ne$ful = all spiritual life1 ,,ii4 #aej ,univ]se1 conditions ( its p[] ^u human w1 ,i4 #c ,upani%ads1 !1 ,,ii4 #ahc ,upton1 ,pr(41 ,,ii4 #ccj ,urban ,,viii1 ,pope 7,b>b]9i71 ,i4 #ih1 #cjd ,bull on ,cultus ( ,sa9ts1 ,i4 #ih n4 i 7#ii71 #cjd1 #cje ,v>ni1 ,santo1 sculptor1 ,i4 #ccb ,vaughan1 ,diana1 ,,ii4 #cje ,v5ice1 ,i4 #ic1 #bjc ,hospital 91 ,i4 #cbb ,v]gil1 ,,ii4 #bga on ! burn+ out ( ! s\l's /a9s1 ,,ii4 #bcf ,v]naccia 7,v]nazza7 ,family1 ,i4 #adf ,v]nazza1 ,v5]able ,batti/a 7,tommasa71 ,i4 #ia1 #aag n4 #a1 #adf n4 #b1 #bag1 #beb1 #bec1 #caf1 #cba1 #cbb1 #cbe1 #cbg n4 #a1 #cbh1 #cbi1 #ccj1 #cca1 #cgb1 #cha1 #chd1 #cie1 #djc1 #djg1 #daj1 #dac1 #dad1 #dbi1 #dcb1 #ddg1 #dea1 #dec1 #ded1 #deg1 #dfa1 #dfb2 ,,ii4 #bg1 #ch n4 #a1 #dh & ,tommaso ,moro1 ,i4 #cci-cdd au?or ( ,dialogo ,i1 ,i4 #djg-daj ,,ii1 ,,iii1 ,i4 #dbi-dcc ,preface 7anci5t7 ( ,vita 7probably71 ,i4 #daf bir? (1 ,i4 #dai "* (1 ,i4 #cfe1 #cff dea? (1 ,i4 #cff1 #cfg1 #cff n4 #b1 #cha ,colloquies1 ,i4 #cdd-ceh1 #daf1 #dcc comp>$ ) ,ca!r9e's doctr9e1 ,i4 #cdf-ceh ! ,dialogo1 ,i4 #cii1 #djc1 #djh1 #dca comp>$ to ,/4 ,ca!r9e & ,e4 ,v]nazza1 ,i4 #ccf1 #ccg ,dialogo della ,beata ,cat]9a bas$ practically ?r\gh\t ^u ,vita-,dic*i>azione yet %[s ev]y:]e ?\ght1 feel+1 aims1 in=mation (1 ,i4 #cig-daj1 #dag-dcc ,lett]s (1 ,i4 #cde to ,donna ,anguisola1 ,i4 #cei-cfd to ,padre ,coll9o 7#a71 ,i4 #caf-cah1 #cba-cbd1 #cbg-cca 7#b71 ,i4 #cff to ,tommaso ,moro1 ,i4 #cdb-cdd portrait1 ,i4 #cff n4 #b f9al r$actor ( ,vita1 ,dic*i>azione1 ,dialogo1 ,i4 #dfd h] y\?1 ,i4 #ccg-cci h] writ+s1 ,i4 #cdd1 #cde ,catetta 7,daniela71 ,i4 #aff1 #cba1 #cbe1 #cci ,ettore1 ,i4 #ij1 #ia1 #aje n4 #a1 #aad n4 #b1 #aba n4 #c1 #abg1 #adj n4 #d1 #ade n4 #a1 #adg n4 #a1 #aej n4 #a1 #aed1 #aei1 #aff1 #afg1 #afi1 #agd1 #age1 #ahc n4 #a1 #ahg1 #aia1 #aic1 #bjb1 #bac1 #baf1 #bag1 #bdf1 #beb1 #bef1 #bgi1 #bii1 #cjh1 #ccg1 #cch1 #cci1 #cdj1 #cga1 #chd1 #dae1 #dcj1 #ddd1 #ddi1 #dej1 #dea1 #def1 #dfc1 #dfd2 ,,ii4 #i1 #af1 #bf1 #bg1 #bi 8 philan?ropic "w1 its "*1 ,i4 #cai-cba1 #cbc1 #cbg its effects1 ,i4 #cfd1 #cfe 9 ,g5oa1 ,*ronici1 ,i4 #agc1 #caf1 #cag ,laz>etto1 ,i4 #ccj1 #cca ,m&iletto1 ,i4 #aed1 #ccb ,prisons1 ,i4 #cbg-cbi 8 wills1 ii1 ,i4 #cah-cba iii1 ,i4 #aff1 #cbd-cbg ,v54 ,batti/a &1 9 g5]al1 ,i4 #cad-caf1 #ccf1 #ccg 9 ,june #aebd1 ,i4 #ccj-ccb traces ( _! int]c\rse 9 ,dialogo1 ,i4 #djf1 #djg1 #dbi-dca ,/4 ,ca!r9e & 8 abs5ce f h] dea?-b$1 ,i4 #bjb-bjd1 #bbf 8 au?orization to write ab\t h]1 ,i4 #aia-aib h] influ5ce ) him1 ,i4 #cad1 #cae1 #cbj1 #cba1 #cca1 #ccb 8 influ5ce ) h]1 ,i4 #aei-afa1 #aia-aic ^u h] memory1 ,i4 #ade1 #adf1 #dec-deg _! mutual lik5ess & unlik5ess1 ,i4 #cad1 #cae 8 "*1 ,i4 #adf1 #adg 8 contributions to ,/4 ,ca!r9e's biography 9 ,vita-prop]1 ,i4 #aff1 #dec-dee1 #dfd 9 ,trattato1 ,i4 #ddg1 #ddh _! g5]al "*1 ,i4 #adg daught]s (1 ,i4 #adi1 #aff1 #bii1 #cjj1 #cbe1 #cbf 8 dea?1 ,i4 #cca1 #cha 8 po/hum\s fame1 its unlik5ess to ,ca!r9e's1 ,i4 #ccb1 #ccc ,leo ,x1 ,pope1 &1 ,i4 #cbb ,lunga1 ,seora1 &1 ,i4 #cbi1 #ccj ,manuscript ,c wrongly attribut$ to1 ,i4 #cie1 #cif m>ri$ life (1 ,i4 #caf-cah1 #ccj monum5ts to1 ,i4 #ccb1 #ccc ,g9evr9a 7,m>ia ,ar*angela71 ,i4 #aff1 #cbe1 #cbf1 #cci ,tommasa1 see ,v]nazza ,batti/a village1 ,i4 #cah ,v]nazzi1 clan (1 ,i4 #cah1 #cbj ,v9c5t1 ,/41 de ,paul1 ,i4 #cjf ,v9ci1 ,leon>do da1 ,s*ool (1 ,i4 #ih n4 #a 7#ii7 ,visions ( ,/4 ,ca!r9e's1 ,i4 #aha ,vita e ,dottr9a di ,s4 ,cat]9a1 z 9 ,?irte5?1 ,n9? ,g5oese1 ed41 ,sordi ,muti1 & its ?ree p>ts1 ,vita-prop]1 ,dic*i>azione or ,trattato1 ,dialogo1 ,i4 #ij1 #ia its additions to ,,mss4 ,a & ,b 9 ,vita-prop]1 ,i4 #chi1 #cij1 #cid1 #dea-dec 9 ,trattato1 ,i4 #ddb ( entire ,dialogo ,i4 #chi1 #cie its additions to ,,ms4 ,c 9 ,vita-prop]1 ,i4 #cif ( ,dialogo1 ,p>ts ,,ii1 ,,iii1 ,i4 #cif1 #cig to ,,mss4 ,a1 ,b1 ,c ( ,title1 ,approbation1 ,preface1 ,subscription1 ,i4 #daa-dag its *anges s9ce fir/ pr9t$ edition1 #aeea1 ,i4 #dfd-dff f9al r$action = pr9t+ ( entire corpus1 ,i4 #dfd booklets1 evid5ce = ,conv]sione-1 ,dic*i>azione-1 ,passione-1 9 ab\t #aeab1 ,i4 #cid1 #dcd1 #ddg-ddi1 #dej1 #dea1 #dfd ! ,dialogo1 ,"p ,i1 ,i4 #cif1 #cig its au?or 7,batti/a ,v]nazza71 ,i4 #djg1 #daj comp>$ ) ,vita-prop]1 ,i4 #cii-djg its au!ntic contributions1 ,i4 #djf1 #djg ! ,dialogo1 ,p>ts ,,ii1 ,,iii1 _! au?or & "*1 ,i4 #dah1 #dai1 #dbg-dcc comp>$ ) ,vita-prop]1 ,i4 #dai-dbd1 #dbd-dbg ! ,trattato 7,dic*i>azione71 e>li] & lat] "p (1 ,i4 #dci1 #ddj e>li] "p1 its !ological glosses1 ,i4 #ddj-ddb lat] "p1 its second>y expansions1 ,i4 #dce-ddj upbuild+ ( :ole1 & au?or%ip 7pr$om9antly ,ettore ,v]nazza71 ,i4 #ddg-ddi ! ,vita-prop]1 orig9al trip>tite s*eme (1 become quadrip>tite1 ,i4 #cij-cid its great divisions & second>y con/itu5ts1 ,i4 #dec age & au?or%ip ( reta9$ con/itu5ts1 ,i4 #dec-dfc ?ree te/s = discrim9at+ au!ntic f second>y say+s1 ,i4 #dfb1 #dfc ,volkelt1 ,johannes1 ,pr(41 on imman5tal int]-relat$ness ( ,hi/ory & ,philosophy1 ,,ii4 #bgi1 #bhj dualism 9 ,kant's ,epi/emology1 ,,ii4 #bgh fallacy ( ,positivi/ic ,epi/emology1 ,,ii4 #bge-bgh ultimate ,p[] 9 _w1 alive 9 analogy to a will+ individual1 ,,ii4 #bgg1 #bgh ,wagn]1 ,ri*>d1 ,,ii4 #afe ,wald5sian movem5t1 ,,ii4 #cia ,w>d1 ,james1 ,pr(41 ,,ii4 #bfe1 #bhg1 #cgj on receptivity z activity2 exp]i5ce z wid] ?an k2 & our own exp]i5ce1 ! only "o imm$iately accessible to u1 ,,ii4 #bgg-bhj ,we9el1 ,he9ri*1 on visions & psy*o-physical peculi>ities 9 sub-apo/olic times1 ,,ii4 #db1 #dc1 #cjh ,:ite1 ,edw>d1 on ,conditional ,immortality1 ,,ii4 #bbi n4 #b ,w1 ! ?+s & conditions t move ! human1 ,i4 #c1 #cfg-cgj2 ,,ii4 #cge-che ,wilson1 ,ar*deacon ,&rew1 on ! ,fall ( ,man1 ,,ii4 #bii-cjj ,w9delb&1 ,w41 ,pr(41 on religion's v>i\s elem5ts includ+ metaphysical life1 ,,ii4 #bfb ,wisdom1 ,book (1 ,i4 #fa attitude t[>ds ! body 91 & ,/4 ,paul1 ,i4 #bcd2 ,,ii4 #bbg ,witt5b]g1 ,i4 #i1 #ie1 #caa ,wordswor?1 ,william1 ,,ii4 #bga ,wycliffe1 ,i4 #id ,x5ophon1 ,i4 #bh ,xim5es1 ,c>d9al ,francis1 ,o4,s4,f41 ,i4 #fb ,y\?1 its appreh5sion ( religion1 ,i4 #ea-eb ,zacc>ia1 ,f4 ,a41 ,s4,j41 ,,ii4 #bbe n4 #b ,z$akah1 ,,ii4 #aec ,zell]1 ,edw>d1 ,philosophie d] ,grie*51 ,i4 #aa n4 #a2 ,,ii4 #cbj ,zeus1 ,,ii4 #ic1 #ahg ,zw+li1 ,i4 #fb1 #fc2 ,,ii4 #aai n4 #a1 #chh1 #cib ,zw+lianism1 ,i4 #i ,,ii4 ,,( ,,lit]>y ,,ref]5ces 7,! m g5]al lit]>y ref]5ces giv5 "u names ( au?ors 9 ,"p ,i7 ,,holy ,,scripture--,,old ,,te/am5t ,daniel ix4 #bd2 ,i4 #djh xii4 #b2 ,,ii4 #aij ,ecclesia/icus vii4 #ag2 ,,ii4 #bbd ,ezekiel i4 #a-bh1 etc42 ,,ii4 #de n4 iv4 #a-c1 #g1 etc42 ,,ii4 #de n4 iv4 #d-h2 ,,ii4 #de1 #df n4 viii4 i-ix4 #aa1 etc42 ,,ii4 #de n4 viii4 #af1 xi4 #ac1 xxiv4 #a2 ,,ii4 #de n4 ,g5esis i4 #e1 iii4 #ah2 ,,ii4 #hi xv4 #a2 ,i4 #cdh ,isaiah vi4 #c2 ,i4 #ceb xxvi4 #a-ai2 ,,ii4 #aij xliii4 #aj1 xliv4 #a1 xlviii4 #aj2 ,i4 #cdi xlix4 #f2 ,i4 #cea ,job xix4 #be1 #bf2 ,,ii4 #aij ,maccabees1 ,book (1 ii4 #dc-de2 ,,ii4 #bcc ,psalms lxxiii4 7lxxii47 #be2 ,,ii4 #aei ci4 #ac2 ,i4 #cfb ciii4 #ac1 #ad2 ,,ii4 #fi cix4 #ca2 ,i4 #ceh ,solomon1 ,cant4 v4 #aj2 ,i4 #cdi ,prov4 viii4 #ca2 ,i4 #cfj ,wisd4 (41 ix4 #ae2 ,,ii4 #ff1 #abc ,tobit1 ,book (1 xii4 #h1 #i2 ,,ii4 #aed ,,new ,,te/am5t ,acts ( ! ,apo/les xxvi4 #i-aj2 ,i4 #cc ,john1 ,/41 ,apocalypse1 v4 #aa2 ,i4 #cdi vii4 #i2 ,,ii4 #bed #a ,ep41 i4 #a2 ,i4 #cf i4 #b2 ,i4 #cg iii4 #b2 ,,ii4 #hb1 #beg iii4 #ad2 ,i4 #ci2 ,,ii4 #hi v4 #aj2 ,i4 #cg v4 #bj2 ,i4 #ci2 ,,ii4 #hd ,gospel accord+ to1 i4 #d1 #e2 ,,ii4 #hb i4 #i-aa2 ,,ii4 #gi i4 #ad2 ,i4 #cf i4 #ag2 ,,ii4 #gi i4 #ah2 ,i4 #ceh2 ,,ii4 #ha i4 #bi2 ,,ii4 #he ii4 #aa2 ,i4 #cg2 ,,ii4 #hf ii4 #bc1 #bd2 ,i4 #ch iii4 #b-e2 ,i4 #ch iii4 #af2 ,,ii4 #gi-hj1 #hc iii4 #ah2 ,,ii4 #hi iii4 #ai2 ,,ii4 #hb iii4 #ba2 ,i4 #cg2 ,,ii4 #gi-hc1 #hb iii4 #ca2 ,,ii4 #hb iii4 #cd2 ,,ii4 #hd iii4 #cf2 ,i4 #ci iv4 #ah2 ,,ii4 #afj iv4 #bd2 ,i4 #cg2 ,,ii4 #hj1 #hh iv4 #ca2 ,,ii4 #ha iv4 #db2 ,i4 #ch2 ,,ii4 #gi-hj v4 #f2 ,i4 #ch v4 #bd2 ,,ii4 #hh-hi1 #ij v4 #bh-bi2 ,i4 #cf vi4 #bg2 ,,ii4 #hh vi4 #ce2 ,i4 #cg2 ,,ii4 #ij vi4 #dd2 ,i4 #cg2 ,,ii4 #hg vi4 #fa1 #fc2 ,,ii4 #hh vi4 #fi2 ,,ii4 #hf1 #hh viii4 #ba2 ,,ii4 #hj viii4 #bc2 ,,ii4 #ha viii4 #dd2 ,,ii4 #hj ix4 #da2 ,,ii4 #hj x4 #h2 ,,ii4 #hj x4 #ch2 ,i4 #cfj xiii4 #bc2 ,i4 #ceh xiv4 #f2 ,i4 #cg xiv4 #aj2 ,,ii4 #hj xiv4 #aa2 ,i4 #ch xiv4 #bj-ba2 ,i4 #ci xiv4 #bc2 ,i4 #cfj xvii4 #a-ac2 ,i4 #baj n4 #a xvii4 #c2 ,,ii4 #hb1 #ij xvii4 #f2 ,,ii4 #ij xvii4 #h1 etc42 ,,ii4 #hb xvii4 #ah2 ,i4 #cg xvii4 #ba2 ,,ii4 #hc xviii4 #i2 ,i4 #cfb xviii4 #cg2 ,,ii4 #gi xix4 #bd2 ,,ii4 #hc xx4 #h2 ,,ii4 #hf xx4 #bi2 ,i4 #ch2 ,,ii4 #hf ,luke1 ,/41 ,gospel accord+ to1 ii4 #cb2 ,i4 #cea vi4 #cc1 #cd2 ,,ii4 #aeh vi4 #ch2 ,,ii4 #aee vii4 #dg2 ,,ii4 #aeg ix4 #bc-bd2 ,i4 #ca ix4 #ea-ef2 ,i4 #bg-bh x4 #g2 ,,ii4 #aed xii4 #f2 ,,ii4 #bed xiv4 #bg2 ,i4 #ca xvi4 #bc2 ,i4 #ceh xvii4 #aj2 ,,ii4 #aeg xvii4 #cc2 ,i4 #ca xx4 #cd-ch2 ,i4 #cb xxii4 #c-aa2 ,i4 #cc xxii4 #ae-ai2 ,i4 #ca xxvi4 #i-ah2 ,i4 #cc ,m>k1 ,/41 ,gospel accord+ to1 i4 #ac2 ,,ii4 #abb iv4 #bg-bh2 ,i4 #cj vii4 #ad1 #ae2 ,i4 #ca viii4 #cd2 ,i4 #ca ix4 #cj-cb2 ,i4 #bg-bh ix4 #ce-cf2 ,i4 #cb ix4 #ch-da 7 ,p>472 ,,ii4 #hd ix4 #da2 ,,ii4 #aed x4 #ac-af2 ,i4 #bg-bh x4 #ad1 #ae2 ,i4 #cb x4 #ba2 ,,ii4 #aed x4 #bc2 ,,ii4 #aee xii4 #bh-cd 7 ,p>472 ,,ii4 #bed xii4 #cf2 ,,ii4 #cbb xiv4 #bb-be2 ,i4 #ca xiv4 #be2 ,,ii4 #bed xiv4 #ch 7 ,p>472 ,,ii4 #abb ,mat?41 ,/41 ,gospel accord+ to1 iii4 #ac-ai2 ,i4 #ca v4 #c2 ,i4 #ca v4 #e2 ,,ii4 #aee v4 #g2 ,,ii4 #aed v4 #h2 ,i4 #ca2 ,,ii4 #aed1 #aee v4 #ab2 ,,ii4 #aed v4 #ag2 ,i4 #cj v4 #bc2 ,i4 #cj v4 #dd1 #de1 #dh2 ,,ii4 #aeg vi4 #d1 #f2 ,,ii4 #aed vi4 #af2 ,i4 #cj vi4 #ad1 #ah1 #bj2 ,,ii4 #aed vi4 #bc1 #bf1 #bh2 ,i4 #cj vi4 #cc2 ,,ii4 #aeg x4 #bi2 ,,ii4 #bed xii4 #bd-bg2 ,i4 #cb xiii4 #cj-cb2 ,,ii4 #abb xvi4 #bd1 #be2 ,i4 #ca xvii4 #ab-ad2 ,,ii4 #bee xviii4 #cb2 ,,ii4 #aed xxii4 #c2 ,,ii4 #aee xxii4 #aa2 ,,ii4 #aef xxii4 #ab2 ,,ii4 #aee-aef xxii4 #bi-cc2 ,i4 #cb xxiv4 #dg2 ,,ii4 #aee xxv4 #aj2 ,,ii4 #bed xxv4 #ad-cj2 ,,ii4 #aeg xxv4 #ba2 ,,ii4 #aee xxvi4 #bf-bi2 ,i4 #ca xxxiv4 #db2 ,,ii4 #abb xxxvi4 #ea1 #eb2 ,,ii4 #bg-bh ,paul1 ,/41 ,ep4 to ,col4 i4 #ae-ag2 ,i4 #ce i4 #bf2 ,i4 #cd ii4 #b2 ,i4 #cd iii4 #a2 ,i4 #ce iii4 #c-d2 ,i4 #cd iii4 #d2 ,,ii4 #cbb #a ,ep4 to ,cor4 i4 #ah2 ,i4 #cc i4 #bb-be2 ,i4 #cc ii4 #f2 ,i4 #cd ii4 #aj2 ,i4 #cd ii4 #aa2 ,i4 #cd2 ,,ii4 #cba ii4 #ad1 #ae2 ,i4 #cc2 ,,ii4 #cba iii4 #a2 ,i4 #cd iii4 #aj-ae2 ,,ii4 #bci v4 #e2 ,,ii4 #fh v4 #aa2 ,,ii4 #fg vi4 #ai2 ,,ii4 #gb1 #cba vii4 #g2 ,,ii4 #dc x4 #c2 ,,ii4 #gf x4 #d2 ,i4 #ce xi4 #g2 ,,ii4 #ge xi4 #aa2 ,i4 #cb2 ,,ii4 #ge xi4 #bc1 #bf2 ,i4 #cb xii42 ,i4 #cc2 ,,ii4 #fe-ff xiii4 #g2 ,,ii4 #afj xiv42 ,i4 #cc xiv4 #be2 ,,ii4 #fe xv4 #c-h2 ,i4 #cb xv4 #ai1 #cb2 ,,ii4 #aeh xv4 #ce1 #ec2 ,,ii4 #fd #b ,ep4 to ,cor4 i4 #bb2 ,,ii4 #fe ii4 #d2 ,,ii4 #fe iii4 #ag2 ,,ii4 #gj1 #hh iii4 #ah2 ,i4 #ce iv4 #d2 ,,ii4 #fh1 #cba iv4 #af2 ,,ii4 #fd1 #aei v4 #a-d2 ,,ii4 #ff1 #gg1 #abc v4 #d2 ,,ii4 #ff v4 #aa2 ,,ii4 #gc vi4 #ad2 ,,ii4 #gc1 #gg vii4 #a2 ,,ii4 #fh1 #gc1 #cba x4 #aj2 ,,ii4 #dc xii4 #i2 ,,ii4 #aei xiii4 #d2 ,,ii4 #gh xviii4 #g-h2 ,,ii4 #dc ,ep4 to ,eph4 i4 #aj2 ,i4 #ce i4 #ah2 ,,ii4 #fe iii4 #e2 ,i4 #ce iv4 #ac2 ,i4 #ce ,ep4 to ,gal4 ii4 #bj2 ,i4 #ce2 ,,ii4 #cbb iv4 #f2 ,,ii4 #fe iv4 #ad-ae2 ,,ii4 #dc iv4 #cj2 ,,ii4 #afj ,ep4 to ,phil4 i4 #bc2 ,,ii4 #gg iii4 #ab2 ,,ii4 #beg iv4 #a2 ,i4 #cfa ,ep4 to ,rom4 ii4 #e2 ,,ii4 #fe ii4 #f2 ,,ii4 #aeh iii4-xi42 ,i4 #cb v4 #e2 ,i4 #cfj2 ,,ii4 #fe1 #gb v4 #ae-ai2 ,i4 #ceb vi4 #f1 #h2 ,i4 #ce vi4 #ab-ac2 ,,ii4 #fh1 #gc vi4 #ad2 ,,ii4 #fh-fi vii4 #ah2 ,,ii4 #abc vii4 #bc2 ,,ii4 #fe1 #fh vii4 #bd2 ,,ii4 #abc viii4 #d-ac2 ,,ii4 #fh-fi viii4 #aj2 ,,ii4 #fh viii4 #aa2 ,i4 #ce2 ,,ii4 #cba viii4 #af2 ,,ii4 #fh viii4 #ai2 ,,ii4 #gd viii4 #ca2 ,,ii4 #aei viii4 #ce1 #cg-ci2 ,,ii4 #aei x4 #i2 ,,ii4 #fe xii4 #b2 ,,ii4 #fe xiii4 #aa-ad2 ,,ii4 #gc xiv4 #ad-bj2 ,,ii4 #gd #a ,ep4 to ,!ss4 iv4 #ae1 #af2 ,,ii4 #gg v4 #d-h2 ,,ii4 #gc ,pet]1 ,/41 #b ,ep4 (1 iii4 #ab2 ,,ii4 #bci ,abbott1 ,dr4 ,e4 ,a41 ,/4 ,?omas ( ,cant]bury1 8 ,dea? & ,miracles1 #b vols41 #ahih2 ,i4 #cgb ,alizi]i1 ,f$]ico1 8,vita di ,suor ,tommasa ,fies*i10 9 ,atti della ,soc4 di ,/oria ,patria1 ,vol4 ,,viii41 #ahfh2 ,,ii4 #cha n4 #b ,ambrose1 ,/41 ,9 ,lucam1 ,,vii4 #bje2 ,,ii4 #baf ,anri*1 ,g41 8,clem5s und ,orig5es als ,begrnd]1 etc410 9 ,!ol4 ,abh&lung5 fr ,h4 ,j4 ,holtzmann1 #ahib2 ,,ii4 #bcf1 #bdd n4 #a ,ari/otle1 de ,anima1 ,,iii4 #e1 #dcj;a2 ,,ii4 #cbj ,g54 animal1 ,,ii4 #c1 #gcf;b2 ,,ii4 #cbj ,metaph4 ,,vii4 #ajgb;b1 ,,ix4 #ajgd;b2 ,,ii4 #ccd ,,xii4 #g-aj2 ,,ii4 #cbj ,,xii4 #ajgb;b-#ajgd;b2 ,,ii4 #bea ,pseudo-,ari/otle1 ,lib] de ,causis1 ed4 ,b>d5hew]1 #ahhb1 #b1 #d2 ,,ii4 #cae ,arnold1 ,mat!w1 ,culture & ,an>*y1 #ahfi2 ,,ii4 #eg ,atzb]g]1 ,dr4 ,l41 cont9uation ( ,dr4 ,j4 ,s*eeb5's ,dogmatik1 ,vol4 ,,iv41 #aijc2 ,,ii4 #bbg ,augu/9e1 ,/41 ed4 ,b54 ,repr9t ,gaume1 ,confessiones1 ,i4 c4 #b2 ,,ii4 #bac ,,vi4 c4 #ae1 ,,vii4 c4 #ab1 ,,viii4 cc4 #e1 #aa2 ,,ii4 #bic ,x4 c4 #bf1 ,,xiii4 c4 #ag2 ,,ii4 #bac ,,xi4 cc4 #aa1 #bj2 ,,ii4 #bdh ,,xi4 c4 #bc #a2 ,,ii4 #cjf ,,xi4 c4 #bg #c2 ,,ii4 #bdh ,de ,civitate ,dei1 lib4 xxi4 c4 #bf n4 #d2 ,,ii4 #baa ,contra ,julianum1 ,,iv4 #eh 7,vol4 ,x4 col4 #ajgc c72 ,,ii4 #abh ,de ,nuptiis et concupisc41 ,i4 #h 7,vol4 ,x4 col4 #fac a72 ,,ii4 #abh ,i4 #bc2 ,,ii4 #bic ,de ,octo ,dulcitii quae/41 #ab1 #ac2 ,,ii4 #bag1 #bdd ,de ,tr9itate1 ,l4 ,,xv4 c4 #af2 ,,ii4 #bdh ,en>ratio 9 ,ps4 xxxvi4 i n4 #aj2 ,,ii4 #baa ,en*iridion1 ,,cx4 ,,cxii2 ,,ii4 #bbe ,lib] de ,fide1 ,i4 #bg1 #bi2 ,,ii4 #cag ,opus imp]fectum1 ,,iii4 #ef2 ,,ii4 #bic ,de ,peccato ,org9ali1 #dj 7,vol4 ,x4 col4 #eij b72 ,,ii4 #abh ,tract 9 ,joannis ,ev41 ,,viii4 #a2 ,,ii4 #cjf ,,xxiv4 #a2 ,,ii4 #cjf ,avic5na1 ,comm4 9 ,ari/4 ,metaph41 ,tract4 ,,viii4 c4 #f2 ,,ii4 #cae ,ba*]1 ,pr(4 ,w41 ,die ,agada d] ,pal/95sis*5 ,amorer1 ,vol4 ,i4 #ahib2 ,,ii4 #bcd ,b>+-,g\ld1 ,rev4 ,s41 ,lives ( ! ,sa9ts1 #ahih1 ,vol4 ,x41 ,sept4 #ae2 ,i4 #ib2 ,,ii4 #bb ,b>u*1 ,apocalypse (1 ,,xxx4 #b2 ,,ii4 #bad ,basil1 ,/41 ,prooemium 9 ,reg4 ,fus4 ,tract1 n4 #c2 ,,ii4 #aff ,bell>m9e1 ,c>d9al1 ,de ,gratia primi hom9is1 ,,xiv42 ,,ii4 #bad ,de ,purgat1 ,i4 c4 ,,iv4 #f1 c4 ,,xiv4 #bb2 ,,ii4 #bde ,lib4 ,,ii4 c4 #aa2 ,,ii4 #bag ,b5$icti ,,xiv41 ,de ,s]vorum ,beatificatione et ,beatorum ,canonizatione1 #agdc1 ,vol4 ,,ii4 p4 #bci a2 ,i4 #abf1 #bec1 #bed ,b]gson1 ,h41 ,les ,donnes ,immdiates de la ,consci5ce1 ed4 #ahih2 ,,ii4 #g n4 #a1 #afe ,b]keley1 ,george1 ,bp41 ,alciphron1 ,,iv4 nos4 #ag-ba2 ,,ii4 #bhh ,b]n>d1 ,/41 ,s]mons on ! ,canticle ( ,cant41 *4 ,,xxvi42 ,i4 #che ,tract4 de ,gratia et ,lib4 ,arbitrio1 *4 ,,xiv4 #dg2 ,i4 #fi-gj ,blondel1 ,maurice1 ,pr(41 ,l',action1 #ahic2 ,i4 #dh n4 #a2 ,,ii4 #g n4 #a ,bossuet1 ,j4 ,b41 ,bi%op1 uvres1 ed4 #ahaf1 #ahag1 ,s]mons1 ,vol4 ,,xi4 p4 #cgf2 ,,ii4 #bah ,in/ruction sur les ,etats d',oraison1 & ,docum5ts1 ,vol4 ,,xxvii42 ,,ii4 #aca n4 ,relation sur le ,quitism1 ,vol4 ,,xxix42 ,,ii4 #ada ,b\dh9on1 ,abb ,a41 8,sur l',hi/oire des ,indulg5ces10 9 ,revue d',hi/4 et de ,litt4 ,relig41 #ahih2 ,i4 #aba2 ,,ii4 #bdb ,b\sset1 ,w41 ,die ,religion des ,jud5?ums1 #aijc2 ,,ii4 #aec n4 #a ,b\tr\x1 ,emile1 ,pr(41 8,la ,psy*ologie du ,my/icisme10 ,bull4 de l',in/4 ,psy*4 ,int]nat41 #aijb2 ,,ii4 #fa ,brieg]1 ,t41 ,pr(41 8,n4 ,paulus' ,johann ,tetzel10 9 ,!ol4 ,lit]aturzeitung1 #aijj2 ,,ii4 #bcb ,bugge1 ,die ,hauptp>abeln ,jesu1 #aijj2 ,,ii4 #aef ,butl]1 ,abbot1 ,e4 ,cu?b]t1 ,o4,s4,b41 ,! ,lausiac ,hi/ory ( ,palladius1 #ahih1 #aijd2 ,,ii4 #cga ,cadrs1 ,alphonse1 ,s4,j41 le ,pre ,jean ,n4 ,gr\1 #ahff2 ,,ii4 #cfc n4 ,caird1 ,edw>d1 ,evolution ( ,!ology 9 ! ,greek ,philosoph]s1 ,vol4 ,i1 ,lecture ,,xiii42 ,,ii4 #bfd n4 #b ,vol4 ,,ii4 ,l4 ,,xiv42 ,,ii4 #bea1 #cbj ,,ll4 ,,xxii4 ,,xxiii42 ,,ii4 #cbe-cbg ,l4 ,,xxv42 ,,ii4 #bgc ,l4 ,,xxvi42 ,,ii4 #cce 8,/4 ,paul & ! ,idea ( ,evolution10 ,hibb]t ,j\rnal1 ,vol4 ,,ii42 ,,ii4 #aai ,cajetanus1 ,c>d1 ,comm4 9 ,summam1 ,,ii41 ii41 qu4 #bc1 art4 #a42 ,,ii4 #afb ,celesia1 ,p41 ,v9c41 ,/oria dell',osp$ale di ,pammatone 7,,ms472 ,i4 #aee n4 #a1 #cjh n4 #a ,*antepie de la ,saussaye1 ,lehrbu* d] ,religions-,ges*i*te1 ,vol4 ,i41 ed4 #ahhg2 ed4 #aije2 ,,ii4 #ahc ,*>les1 ,dr4 ,r4 ,h41 ,critical ,hi/4 ( ! doctr9e ( ,future ,life1 #ahii2 ,,ii4 #ahi1 #aij1 #bbj ,class1 ,pr(4 ,g41 ,phnom5ologie u4 ,ontologie des m5s*l-,gei/es1 #ahif2 ,,ii4 #bbi n4 #b ,clem5t1 ( ,alex&ria1 ,pa$agogus1 ,i4 c4 ,,viii42 ,,ii4 #bce ,/romata1 ,i4 c4 ,,xxvi4 #afh1 #b 7,/hl972 ,,ii4 #bcd ,,iv4 c4 ,,iv4 #ae1 #f 7,/472 ,,ii4 #aff ,,iv4 c4 ,,vi4 #cj1 #a 7,/472 ,,ii4 #aff ,,iv4 c4 ,,xxiv4 #aed1 #c 7,/472 ,,ii4 #bcf ,v4 c4 ,,iii4 #af1 #g 7,/472 ,,ii4 #bcf ,,vii4 c4 ,,vi42 ,,ii4 #baf ,,vii4 c4 ,,xxvi42 ,,ii4 #bcd ,coconni]1 ,pre1 ,m4,?41 ,l',hypnotisme ,franc1 #ahig2 ,,ii4 #f n4 #b ,cord]9s1 ,ba?az>1 ,s4,j41 8,quae/io ,my/ica10 9 ,dionysius ,areop41 ,migne41 ,vol4 ,i4 pp4 #ajej-ajeh2 ,,ii4 #bhh ,crusius1 ,o41 ,erw9 ,rhode1 #aijb2 ,,ii4 #aia1 #aib ,dante1 ,purgatorio1 ,,ii4 #dj-db2 ,,ii4 #bdd ,deh>be1 ,joseph1 ,s4,j41 ,die ,volkomm5e ,liebe ,gottes2 ,,ii4 #afb1 #agj n4 #a ,d5ifle1 ,h4 ,s41 ,fa!r1 8,mei/] ,eckh>ts ,late9is*e ,s*rift510 9 ,ar* f4 ,litt4 u4 ,kir*5ges*4 des ,m4 ,a41 #ahhf2 ,,ii4 #bid1 #cae1 #cag ,d5z+]1 ,h41 ,en*iridion ,def9itionum1 ed4 #ahhh1 ,no4 #ch2 ,i4 #ddh n4 #a ,no4 #gc2 ,i4 #bag ,nos4 #chg1 #ehh1 #hei2 ,,ii4 #bdb ,no4 #cfc2 ,i4 #abj1 #aba ,no4 #ded2 ,,ii4 #cbc ,nos4 #dcg1 #dee2 ,,ii4 #cah ,dil!y1 ,w41 ,pr(41 8,auffassung d4 ,m5s*51 i4 #ae u4 #af1 ,jahrh410 9 ,ar*4 f4 ,ge%4 d] ,philosophie1 #ahib2 ,,ii4 #aai ,dionysius1 ! ,areopagite 7tr4 ,p>k]1 ,ox=d1 #ahig1 #ahii71 ,div9e ,names1 ,i4 i2 ,,ii4 #ie1 #ih ,i4 #e2 ,,ii4 #ig1 #ii ,i4 #f2 ,,ii4 #ajj ,,iii4 i2 ,,ii4 #ia1 #ih ,,iv4 #a2 ,,ii4 #ic ,,iv4 #b2 ,,ii4 #id ,,iv4 #e2 ,,ii4 #ic ,,iv4 #f2 ,,ii4 #ig ,,iv4 #h-aj2 ,,ii4 #ie ,,iv4 #ac2 ,,ii4 #if ,,iv4 #ac1 #d1 #af2 ,i4 #cec ,,iv4 #bb2 ,,ii4 #bbb ,,iv4 #bc2 ,,ii4 #bbd1 #bbh ,,iv4 #bd2 ,,ii4 #bbb1 #bbh1 #bcf1 #bid ,v4 #a2 ,,ii4 #cad ,,vii4 #a1 #c2 ,,ii4 #ie ,,viii4 #c1 #e2 ,,ii4 #ajj ,,viii4 #g2 ,,ii4 #ib ,,ix4 #d2 ,,ii4 #ia1 #ib ,,ix4 #e2 ,,ii4 #ii ,,xi4 #a2 ,,ii4 #id ,eccl4 ,hi]>*y1 ,i4 #b2 ,,ii4 #ii ,,iii4 #c1 #g2 ,,ii4 #ii ,heav5ly ,hi]>*y1 ,,xv4 #b2 ,,ii4 #id ,,xv4 #c2 ,,ii4 #ih ,my/ic ,!ology1 ,i42 ,,ii4 #ie1 #ig ,,iii42 ,,ii4 #ie1 #ig1 #bhi-bij1 #cad ,,iv42 ,,ii4 #cad ,v42 ,,ii4 #ih ,docum5ti su ,s4 ,cat]9a 7,bibl-,univ4 ,g5oa71 ,i4 #aae n4 #a1 #adi n4 #a1 #aga n4 #a1 #agb n4 #a1 #agi n4 #a1 #caj n4 #b1 #cgf-cgi ,dubors1 ,f41 ,abb1 8,le feu du ,purgatoire1 e/-il un feu corporal80 ,revue du ,cl]g ,franais1 #aijb1 ,,ii4 #bah ,duhm1 ,b41 ,pr(41 das ,gehe9niss 9 d] ,religion1 #ahif2 ,,ii4 #f n4 #c1 #aei n4 #b ,eckh>t1 ,mei/]1 ,w]ke1 ed4 ,pfeiff]1 #aheg2 ,,ii4 #cah1 #cbc ,elliott1 ,walt]1 ,! ,life ( ,fa!r ,heck]1 #ahid2 ,,ii4 #ef ,em]y1 ,abb ,j4 ,a41 ,sur la ,mitigation des ,pe9es des ,damns2 ,,ii4 #bbf ,eno*1 ,book (2 ,,ii4 #bci ,esra1 ,,iv4 iv4 #ce2 ,,ii4 #bac-bad ,euck51 ,r41 ,pr(41 ,d] ,kampf um e95 gei/ig4 ,leb5s9halt1 #ahif2 ,,ii4 #bga ,d] ,wahrheitsgehalt d] ,religion1 #aija2 ,,ii4 #bfi1 #bif ,die ,leb5sans*aung5 d] gross5 ,d5k]2 ,i4 #ci n4 #c ,euripides1 ,ore/es1 ,,xxx42 ,,ii4 #bcg ,fab]1 ,rev4 ,f4 ,w41 ,all = ,jesus1 ed4 #ahhi1 *4 ,,ix41 #c-e2 ,i4 #hi2 ,,ii4 #bdd1 #bde ,f$]ici1 ,f41 ,famiglie ,nobili di ,g5ova1 ,,ms41 ,i4 #aeg n4 #a2 ,,ii4 #bca n4 ,fe*n]1 ,g4 ,t41 ,die ,drei ,grnde u4 ,motive des ,glaub5s1 #ahfc2 ,,ii4 #bca n4 #a ,fnelon1 ,fr4 de ,s41 ,ar*bi%op2 uvres1 ,v]sailles1 #ahag-ahba1 ,epi/le ,,ii to ,pope ,clem5t ,,xi1 ,vol4 ,,ix2 ,i4 #fh1 #fi2 ,,ii4 #afa ,explication ''' des ,propositions de ,mol9os1 ,vol4 ,,iv42 ,,ii4 #adb ,exi/5ce de ,dieu1 ,vol4 ,i2 ,i4 #a1 #ca2 ,,ii4 #e ,in/ruction pa/orale1 #afig1 ,vol4 ,,iv2 ,,ii4 #aca1 #afa ,lettre sur la ,*>it1 ,vol4 ,,ix2 ,,ii4 #afa ,lettre sur l',oraison ,passive1 ,vol4 ,,viii2 ,,ii4 #aca1 #afa1 #agc1 #agd ,premire ,rponse aux ,difficults de ,m4 l',evque de ,*>tres1 ,vol4 ,,iv2 ,,ii4 #afa ,seconde ,lettre ,m4 de ,p>is1 ,vol4 ,v2 ,,ii4 #aha ,fic9o ,m>silio1 ,!ologia ,platonica1 #adhb2 ,,ii4 #bjc1 #bjd ,francis1 ,/41 de ,sales1 ,les ,controv]ses 9 uvres1 ed4 #ahib1 ,vol4 ,i4 pt4 iii4 *4 ,,ii42 ,,ii4 #bde ,fr\de1 ,r4 ,e41 8,sci5tific ,speculation & ! ,unity ( ,tru?10 ,dubl9 ,review1 ,oct4 #aijj2 ,,ii4 #cfi ,g>dn]1 ,p]cy1 ,pr(41 ,new ,*apt]s 9 ,greek ,hi/ory1 #ahib1 pp4 #ccc-ccd2 ,,ii4 #ahh ,ox=d at ! ,cross ,roads1 #aijc2 ,,ii4 #eg ,gebirol ,ibn41 ,fons ,vitae1 ed4 #ahie2 ,,ii4 #caf ,giovo1 ,angelo1 ,vita di ,s4 ,cat]9a 7,,ms472 ,i4 #agb n41 #caj n4 #b ,giu/9iano1 ,ago/9o1 ,ca/igatissimi ,annali della ,rep4 di ,g5ova1 #aecg2 ,i4 #chb-chd ,grres1 ,joseph1 ,die ,*ri/li*e ,my/ik1 #ahcf1 #ahdb2 ,,ii4 #cje ,gossel91 ,abb1 ,analyse raisonne de la ,controv]se du ,quitisme 7,fnelon1 uvres1 ,vol4 ,,iv472 ,,ii4 #afb1 #agb1 #agc ,vie de ,m4 ,em]y1 #ahfb1 ,vol4 ,,ii42 ,,ii4 #bbf ,g\sset1 ,c>d9al1 ,?ologie ,dogmatique1 #ahef1 ,vol4 ,,ii42 ,,ii4 #bag ,grafe1 ,e41 8,v]hltniss d] paul9is*5 ,s*rift5 zur ,sapi5tia ,salomonis10 9 ,!ol4 ,abh&l4 ,c4 von4 ,weizsck] ,gewidmet1 #ahib2 ,,ii4 #ff ,gr&george1 ,m4 ,l41 ,/4 ,augu/9 et le ,neo-,platonisme1 #ahif2 ,i4 #abf1 #abg1 #acj1 #aca2 ,,ii4 #bic ,greg1 ,w4 ,e41 ,enigmas ( ,life2 ,,ii4 #bbg1 #bca ,gregory1 ,/41 ( ,nazianzum1 ,poema de ,seipso2 ,i4 #edf2 ,,ii4 #baf ,/41 ( ,nyssa1 ,cate*eticus1 ,,viii4 c4 #ce2 ,,ii4 #bdd ,orationes1 ,,xl4 #cf2 ,,ii4 #baf ,gr\1 ,jean ,n41 ,s4,j41 ,mditations sur l',am\r de ,dieu2 ,,ii4 #cjg ,gunkel1 ,pr(4 ,h41 die ,wirkung5 des ,h4 ,gei/es1 ed4 #ahii2 ,,ii4 #f n4 #a ,h>nack1 ,pr(4 ,a41 ,das ,wes5 des ,*ri/5?ums1 #aijb2 ,,ii4 #ceb ,lehrbu* d] ,dogm5ges*i*te1 ed4 #ahhh1 ,vol4 ,,ii42 ,,ii4 #cea ,hase1 ,c>l von1 ,h&bu* d] prote/4 ,polemik1 ed4 #ahfd2 ,,ii4 #bca n4 #a ,h$ley1 ,bi%op ,j4 ,c41 ,! ,spiritual ,lett]s ( ,fnelon1 #ahib1 ,vol4 ,i4 ,preface2 ,,ii4 #afa ,heppe1 ,he9ri*1 ,pr(41 ,ges*i*te d] ,quieti/is*5 ,my/ik1 #ahge2 ,,ii4 #aci-adj ,h]mann1 ,wilhelm1 ,pr(41 ,d] ,v]kehr des ,*ri/5 mit ,gott1 #ahib2 ,,ii4 #bfc-bfe1 #ccb1 #ccc ,hesiod1 ,works & ,days1 ,,ii4 #ahg ,hffd+1 ,h41 ,pr(41 ,sron ,kirkega>d1 #ahif2 ,,ii4 #bhe1 #bhh1 #cde1 #cdf1 #cec ,holtzmann1 ,h4 ,j41 ,pr(41 ,lehrbu* d] ,neute/am5tli*5 ,!ologie1 #ahig2 ,i4 #cj n42 ,,ii4 #aec n4 ,vol4 ,,ii41 *4 i42 ,,ii4 #fc n4 #b1 #gb1 #gc1 #cba1 #cbb ,vol4 ,,ii41 *4 iii42 ,,ii4 #gi n41 #aij ,ri*>d ,ro!'s ,speculative ,sy/em1 #ahii2 ,,ii4 #bbi1 #bdg1 #bdh1 #bfi1 #bgj1 #cgg1 #cgh ,hom]1 ,iliad1 ,,viii4 #ag-bj2 ,,ii4 #ic ,,xx4 #bcb seq42 ,,ii4 #ahf-ahg ,od4 ,,iv4 #efj-efh2 ,,ii4 #ahf-ahg ,hurt]1 ,h41 ,fa!r1 ,s4,j41 ,!ologiae ,dogmaticae ,comp5dium1 #ahic1 ,vol4 ,,iii42 ,,ii4 #bdb ,+e1 ,w4 ,r41 ,pr(41 ,*ri/ian ,my/icism1 #ahig2 ,i4 #cj n4 #a2 ,,ii4 #cje n4 ,jacopone da ,todi1 ,laudi ,spirituali1 ed4 ,flor5ce1 #adij2 ,i4 #bei-bfj ,lauda1 ,,xiii4 v4 #a-g1 #h2 ,,ii4 #ajb ,,xxiii4 v4 #a-f1 #aj2 ibid4 ,,xxv4 v4 #g1 #aj1 #aa2 ibid4 ,,xlv42 ,,ii4 #ajc ,,lviii4 a1 v4 #aj1 #aa1 #ab2 ibid4 ,,lviii4 b1 #a-i2 ,,ii4 #bjd ,,lviii4 v4 #c1 #h1 #aa-ad1 #af1 #ai1 #bj-bb2 ,,ii4 #ajd ,,lviii4 v4 #bc2 ,,ii4 #ajd1 #bei1 #bge ,,lviii4 v4 #bd1 #bf1 #bg1 #bh-cj2 ,,ii4 #aje ,,lxxiv4 v4 #f2 ibid4 ,,lxxiv4 v4 #ac2 ,,ii4 #ajf ,,lxxix4 v4 #c1 #f1 #af1 #bd1 #bf2 ,,ii4 #ajf ,,lxxxi4 v4 #ag2 ,,ii4 #ajf ,,lxxxiii4 v4 #e1 #ae2 ibid4 ,,lxxxvii4 v4 #ab-bj2 ,,ii4 #aji ,,lxxxviii4 v4 #e1 #f1 #g1 #aj2 ,,ii4 #ajg ,,lxxxviii4 v4 #aa2 ,,ii4 #ajg1 #bai n4 #b ,,lxxxviii4 v4 #ad1 #ba1 #bb1 #bg2 ,,ii4 #ajg ,,lxxxviii4 v4 #cb1 #cc2 ,,ii4 #ajh ,,lxxxix4 v4 #ab1 #ac1 #eb-ed1 #gj1 #ih2 ibid4 ,,lxxxx4 v4 #d1 #ac2 ibid4 ,,lxxxx4 v4 #ah2 ,,ii4 #aji ,,lxxxxix4 v4 #f1 #ab1 #ac1 #ad2 ibid4 ,james1 ,william1 ,pr(41 ,! ,pr9ciples ( ,psy*ology1 #ahia1 ,vol4 ,,ii42 ,,ii4 #aid ,v>ieties ( ,religi\s ,exp]i5ce1 #aijb2 ,,ii4 #cj1 #da n4 #a1 #dh1 #bff1 #cch n4 #a1 #cdb ,! ,w to ,believe1 #ahig2 ,i4 #ea n4 #a ,janet1 ,pi]re1 ,pr(41 l',automatisme ,psy*ologique1 ed4 #aijc2 ,,ii4 #aib ,etat ,m5tal des ,hy/]iques1 #ahib1 #ahid1 ,vol4 ,i42 ,,ii4 #bb-be ,vol4 ,,ii42 ,,ii4 #bb1 #bc1 #be ,ja/r[1 ,morice1 ,pr(41 ,! ,/udy ( ,religion1 #aija2 ,,ii4 #bfi ,j]ome1 ,/41 ,apol4 c4 ,ruf9um1 ,,ii42 ,,ii4 #baf ,ep41 #abd1 #g2 ,,ii4 #baf ,9 ,isa4 lxv4 #bd2 ,,ii4 #baf ,john1 ,/41 ( ,cross1 ,works1 tr4 ,david ,lewis1 ed4 #ahhi3 ,asc5t ( ,mt4 ,c>mel1 ,bk4 ,i4 *4 v4 7pp4 #bf1 #bg72 ,,ii4 #ea1 #bjf ,bk4 ,,ii4 *4 viii4 7#id72 ,,ii4 #cdc1 #cdd ,bk4 ,,ii4 *4 viii4 7#ie-ig72 ,,ii4 #cdc ,bk4 ,,ii4 *4 x4 7#ajb72 ,,ii4 #ea ,bk4 ,,ii4 *4 xix4 7#aei72 ,,ii4 #ea1 #cjf ,bk4 ,,ii4 *4 xix4 7#afc72 ,,ii4 #ea ,bk4 ,,ii4 *4 xxii4 7#aie72 ,,ii4 #ea1 #cjf ,bk4 ,,iii4 *4 viii4 7#bfd1 #bfe72 ,,ii4 #ea1 #cjf ,bk4 ,,iii4 *4 xix4 7#bih72 ,i4 #fh ,bk4 ,,iii4 *4 xxii4 7#cjg1 #cjh72 ,,ii4 #ced ,bk4 ,,iii4 *4 xxxvi4 7#cec72 ,,ii4 #cde ,spiritual ,canticle1 ,/4 ,,vii4 7#bjf1 #bjg72 ,,ii4 #ea1 #beg1 #beh ,/4 ,,xiii4 7#bch72 ,,ii4 #ea ,lett]s1 ,l4 ,,xiv4 7#eda1 #edb72 ,i4 #fh ,john1 ,/41 ,damasc5e1 ,de ,fide ,or?odoxa1 ,,ii4 #baf n4 #a ,joly1 ,h5ry1 ,psy*ology ( ! ,sa9ts1 ,engl4 tr4 #ahih2 ,,ii4 #fa ,jones1 ,h5ry1 ,pr(41 ,a ,critical ,acc\nt ( ! ,philosophy ( ,lotze1 #ahie2 ,,ii4 #bgh1 #bgi ,josephus1 ,antiquities1 ,,xi4 ii4 #c2 ,,ii4 #bci ,juliana1 ,"m1 ( ,norwi*1 ,sixte5 ,revelations ( ,div9e ,love1 ed4 #aijb2 ,,ii4 #id1 #bah1 #cjf1 #cjg ,jli*]1 ,a41 ,glei*nissr$5 ,jesu1 ,?4 ,,ii4 #ahii2 ,,ii4 #aec n4 #a ,kant1 ,immanuel1 ,an?ropologie1 ,w]ke1 ,b]l91 ,vol4 ,,vii41 #aijg2 ,,ii4 #afe ,briefe1 ,w]ke1 ,b]l91 ,vol4 ,i41 #aijj2 ,,ii4 #bgh 8,d] ,kanon d] re95 ,v]nunft10 9 ,kritik d] re95 ,v]nunft1 ed4 ,kehrba*3 ,w]ke1 ,b]l91 ,vol4 ,,iii42 ,,ii4 #agg1 #agh ,grundlegung zur ,metaphysik d] ,sitt51 ,w]ke1 ,b]l91 ,vol4 ,,iv41 #aijc2 ,,ii4 #agh1 #bif ,religion inn]halb d] ,gr5z5 d] bloss5 ,v]nunft1 ed4 ,h>t5/e91 ,w]ke1 ,b]l91 ,vol4 ,,vi41 #aijg2 ,,ii4 #bfj1 #bif ,ko*1 ,dr4 ,hugo1 ,pseudo-,dionysius ,areopagita1 #aijj2 ,,ii4 #ia n4 #a1 #ie ,krtzs*m>1 ,r41 ,pr(41 ,das ,bu* ,eze*iel1 #aijj2 ,,ii4 #df ,lab]?onnire1 ,abb ,l41 9 ,annales de ,philosophic ,*rti5ne1 #aije1 #aijf2 ,,ii4 #cjg n4 #c ,leibniz1 ,g4 ,w4 7,philosophis*e ,s*rift51 ed4 ,g]h>dt1 #ahhb-ahhe74 ,n\veaux ,essais sur l',ent5dem5t1 ,vol4 ,v42 ,,ii4 #bfe1 #bff1 #cch ,pr9cipes de la ,nature et de la ,grace1 ,vol4 ,,vi41 #ahhe2 ,,ii4 #agf ,lejeune1 ,abb ,p41 ,manuel de ,?ologie ,my/ique1 #ahig2 ,,ii4 #cjg ,less+1 ,g4 ,e41 ,leibniz von d5 ,ewig5 ,/raf51 9 ,less+'s1 ,w]ke1 ed4 ,la*mann-,munck]1 ,vol4 ,,xi41 #ahie2 ,,ii4 #beg1 #beh ,lightfoot1 ,bi%op ,j4 ,b41 ,/4 ,paul's ,epi/le to ! ,galatians1 #ahha2 ,,ii4 #dc-dd n4 #a ,loyola1 ,/4 ,ignatius (1 ,te/am5t1 #aijj1 p4 #ia1 #ib2 ,,ii4 #ca ,ma9]i1 ,padre1 ,s4 ,j41 ,vita di ,s4 ,cat]9a2 ,i4 #ib1 #cjb1 #cjc n4 #a1 #cjb n4 #a ,mann+1 ,h4 ,e41 ,c>d9al1 ,treatise on ,purgatory by ,/4 ,ca!r9e ( ,g5oa1 #ahhf1 ,app5dix2 ,,ii4 #bcg1 #bdc ,,ms4 8,a02 ,i4 #aab n4 #a1 #chd1 #cib ,*4 #g 7( ,,ms47 p4 #bd2 ,i4 #acf n4 #b ,*4 #aj 7( ,,ms47 #dj2 ,i4 #cij n4 #d ,*4 #ae 7( ,,ms47 #hg1 #hh2 ,i4 #chg 7( ,,ms47 #ib2 ,i4 #afb n4 #c ,*4 #bj 7( ,,ms47 #acd2 ,i4 #chg ,*4 #bd 7( ,,ms47 #afj2 ,i4 #chf-chg 7( ,,ms47 #afc2 ,i4 #chh 7( ,,ms47 #afh2 ,i4 #chg1 #cij n4 #c ,*4 #be 7( ,,ms47 #afi2 ,i4 #chh 7( ,,ms47 #agd2 ,i4 #djb1 n4 #b ,*4 #bi 7( ,,ms47 #aic2 ,i4 #ahg n4 #a1 #chg-chh 7no4 is omitt$ 9 ,,ms47 ,*4 #ca 7( ,,ms7 #aih-bjj2 ,i4 #chg ,*4 #db 7( ,,ms47 #cbi2 ,i4 #chg #cdh2 ,i4 #deb #cfa1 #cfc1 #cfd2 ,i4 #chf #cff2 ,i4 #adg n4 #a #cid1 #cie1 #cif2 ,i4 #dab-daf ,,ms4 8,b10 #a v2 ,i4 #cif ,*4 #e 7( ,,ms47 f4 #b r1 v2 ,i4 #cid 7( ,,ms47 f4 #ai r2 ,i4 #cid ,*4 #bd 7( ,,ms47 f4 #cj r1 v2 ,i4 #cie ,,ms4 8,f02 ,i4 #baf ,m]ci]1 ,d41 ,c>d9al1 ,critriologie ,gnrale1 ed4 #aijj2 ,,ii4 #g n4 #a ,mill1 ,j4 ,/u>t1 ,autobiography1 #ahge2 ,,ii4 #cci ,?ree ,essays on ,religion1 #ahgd2 ,,ii4 #bca ,mol9os1 ,m4 de1 ,guida ,spirituale1 ,fr5*1 tr41 9 ,recueil de ,div]ses ,pices conc]nant le ,quitisme1 ,am/]dam1 #afhh2 ,,ii4 #adf ,morro1 ,giuseppe1 ,inaugurazione della ,/atua d',ettore ,v]nazza1 #ahfc2 ,i4 #adf n4 #a1 #afg1 #cag n4 #a1 #cbj1 #cbd-cbi1 #cca n4 #a1 #ccc1 #cfd1 #cfe1 #cha n4 #b1 #chb n4 #b ,mn/]b]g1 ,pr(41 ,grundzge d] ,psy*ologie1 ,vol ,i41 #aijj2 ,,ii4 #cjc ,psy*ology & ,life1 #ahii2 ,,ii4 #cjb-cjc ,my/ik]1 deuts*e1 des ,mittelalt]s1 ,vol4 ,i41 ,david von ,augsburg1 ed4 ,pfeiff]1 #ahde2 ,,ii4 #cfc n4 ,newman1 ,john ,h5ry1 ,c>d9al1 ,gramm> ( ,ass5t1 #ahgj2 ,,ii4 #bcj ,idea ( a ,univ]sity1 ed4 #ahgc2 ,,ii4 #cfi ,! ,via ,m$ia1 ,vol4 ,i41 ,preface1 #ahgg2 ,i4 #ec n4 ,ni*olas1 ( ,coes 7,cusanus71 ,c>d9al1 ,ex]citationum1 ,lib4 ,,viii42 ,,ii4 #bef ,old5b]g1 ,buddha1 #ahig2 ,,ii4 #ahc-ahe ,orig51 ,contra ,celsum1 ,,iv4 #ac2 ,,ii4 #bcf ,,vii4 #ac2 ,,ii4 #bcf1 #bci ,de ,orat41 ,,xxix4 #ae 7#bfc72 ,,ii4 #bcd-bce1 #bci ,de ,pr9c41 ,,ii4 #aj1 #d2 ,,ii4 #baf ,9 ,rom41 ,t4 ,,ii4 i4 #dgg2 ,,ii4 #bde ,pammatone ,hospital ,c>tul>y1 #fb2 ,i4 #ih n4 i1 #cjj1 #cab ,doc4 nos4 #h1 #ad1 #cj2 ,i4 #abe ,p>p]a1 ,giac9to1 ,b ,cat]9a da ,g5ova ''' illu/rata1 #afhb2 ,i4 #ib1 #cje n4 #a ,pattison1 ,a4 ,s4 ,pr+le1 ,pr(41 ,hegelianism & ,p]sonality1 ed4 #ahic2 ,,ii4 #cah 8,m>t9eau's ,philosophy10 ,hibb]t ,j\rnal1 ,vol4 ,i41 #aijb2 ,,ii4 #ccj ,pescetto1 ,g4 ,b41 ,biografia ,m$ica ,ligure1 #ahdf1 ,vol4 ,i42 ,i4 #bja n4 #c1 #dea n4 #a ,petavius 7,petau71 ,d5ys1 ,s4,j41 ,dogmata ,!ologica1 ed4 ,f\rnials1 #ahff1 ,vol4 ,,iv41 ,de ,angelis1 ,,iii4 viii4 #af1 #ag2 ,,ii4 #bbe-bbf ,petre1 ,m4 ,d41 ,! ,s\l's ,orbit1 #aijd2 ,,ii4 #cjh ,philo1 ,legg4 ,alleg41 ,i4 #c2 ,,ii4 #hj ,pirke ,abo?1 ,v4 #bc2 ,,ii4 #aed ,plato1 ,cratylus2 ,,ii4 #fg #djj c2 ,,ii4 #bcg ,gorgias1 #dgg a2 ,,ii4 #bce #ebc b-e1 #ebe b1 c1 #ebf c1 d2 ,,ii4 #bjh-bji ,laws1 #ijd a-e2 ,,ii4 #bjf ,p>m5ides1 #acd c2 ,i4 #ai ,pha$o1 #fd1 #fg c1 #fi c2 ,i4 #ah #ha a1 #hb a2 ,,ii4 #bje #ha c2 ,,ii4 #ff #aaj b-#aad d2 ,,ii4 #bjf-bjh ,pha$rus1 #bde d2 ,,ii4 #cbj #bdf b1 c2 ,,ii4 #ajc #bdi b2 ,,ii4 #baj ,philebus1 #bb c2 ,,ii4 #cab ,republic1 ,,ii4 #aj c1 ,v4 #dfj c2 ,,ii4 #ahf ,,ii4 #cfd1 b1 c1 e2 ,,ii4 #bce ,,ii4 #cfd e2 ,,ii4 #bcf ,v4 #dga c-,,viii42 ,,ii4 #ahf ,,vi4 #ejh c2 ,,ii4 #id1 #cab ,,vii4 #eag b2 ,,ii4 #cab ,,vii4 #eah b2 ,i4 #ah ,,ix #efj d-#ehh a2 ,,ii4 #ahf ,x4 #eie a-#fjh b2 ,,ii4 #ahf ,x4 #faf b1 c2 ,,ii4 #ic ,x4 #fag e1 #fai e1 #ibj e2 ,,ii4 #baj ,symposium1 #aig a2 ,,ii4 #ajd #baf e2 ,,ii4 #fd ,!aetetus1 #aec c2 ,,ii4 #ic1 #id #afh a2 ,i4 #ah #agf a2 ,i4 #ai ,timaeus1 #bh a1 c2 ,,ii4 #cab #bi e seq42 ,,ii4 #ccd #da d1 e1 #db d2 ,,ii4 #bjf #ib c2 ,,ii4 #cab ,plot9us1 ,enneads1 ,i4 vii4 #a1 #fa d2 ,,ii4 #cab ,i4 viii4 #b1 #gb e2 ,,ii4 #cab ,v4 i4 #c1 #f2 ,,ii4 #cbc ,v4 ii42 ,,ii4 #cbf ,v4 v4 #h2 ,,ii4 #ie ,,vi4 viii4 #af2 ,,ii4 #cab ,,vi4 ix4 #d2 ,,ii4 #aib ,,vi4 ix4 #h-i2 ,,ii4 #if ,,vi4 ix4 #i2 ,,ii4 #ia ,,vi4 ix4 #i-aa2 ,,ii4 #cbc ,,vi4 ix4 #aa2 ,,ii4 #ie1 #ajd ,proclus1 ,9 ,cratylum1 #ajc1 #ajg2 ,,ii4 #ic ,in/itutio ,!ologica1 c4 #ca1 #ce2 ,,ii4 #ia c4 #abi2 ,,ii4 #ii ,9 ,p>m5idem1 ,,iv4 #cd2 ,,ii4 #ic1 #ajj ,,vi4 #eb2 ,,ii4 #ie ,9 ,platonis ,alcibidem1 ,,ii4 #gh2 ,,ii4 #ic ,platonic ,!ology1 ,,iii4 #acb2 ,,ii4 #ie ,rauw5h(f1 ,l4 ,w4 ,e41 ,pr(41 ,religions-philosophie1 ,g]m4 tr41 #ahid2 ,,ii4 #bfi n4 #b1 #bia n4 #a1 #cbh ,re9a*1 ,s41 ,cultes1 ,my!s et ,religions1 ,vol4 ,i4 #aije2 ,,ii4 #bcc1 #bcd ,reumont1 ,alfr$ von1 ,vittoria ,colonna1 #ahha2 ,i4 #cda n4 #a ,reus*1 ,f4 ,h41 ,d] ,index d] v]bot55 ,b*]1 #ahhe1 ,vol4 ,,ii42 ,,ii4 #ada ,rhode1 ,erw91 ,psy*e1 ed4 #ahih1 ,vol4 ,i42 ,,ii4 #ahe1 #ahh ,vol4 ,,ii42 ,,ii4 #abe n4 #a1 #ahe1 #bce1 #bcg1 #cef1 #ceg1 #cfh ,rick]t1 ,h41 ,pr(41 die ,gr5z5 d] naturwiss5s*aftli*5 ,begriffsbildung1 #aijb2 ,,ii4 #cgj n4 ,royce1 ,josiah1 ,pr(41 ,! ,_w & ! ,individual1 #aija1 ,vol4 ,,ii42 ,,ii4 #bef n4 #d ,ruysbroek ,johannes1 8,zi]de d] gei/li*5 ,ho*zeit10 ,vi] ,s*rift51 ed4 ,ullmann1 #ahdh1 *4 xlvi4 #ajg1 #ajh2 ,,ii4 #cbd ,s&reau1 ,abb ,a41 ,l',etat ,my/ique1 #aijc2 ,la ,vie d',union ,dieu1 #aijj2 ,,ii4 #cjg n4 #c ,s*ill]1 ,f4 ,c4 ,s41 ,dr41 8,activity & ,sub/ance10 9 ,humanism1 #aijc2 ,,ii4 #aca1 #acb1 #bej n4 #a 8,! ,desire = ,immortality10 9 same2 ,,ii4 #aig ,s*mg]1 ,k4 ,e41 ,leb5 d] gottsclig5 ,anna ,ka?>9a ,emm]i*1 #ahfi-gj2 ,,ii4 #cce ,s*op5hau]1 ,ar?ur1 ,die ,welt als ,wille u4 ,vor/ellung1 ed4 ,griseba*1 ,vol4 ,i41 ,anhang2 ,,ii4 #bgd ,vol4 ,,ii41 bk4 iv41 *4 #dh2 ,,ii4 #cdb ,s*wab1 ,j4 ,b41 ,johannes ,g]son1 #aheh2 ,,ii4 #cbe ,s*weiz]1 ,alb]t1 ,die ,religions-,philosophie ,kants2 #ahii1 ,,ii4 #agg ,scotus1 ,john1 ,eriug5a1 ,de divisione naturae2 ,,ii4 #cad ,de r]um pr9cipio2 ,,ii4 #caf1 #cag ,s5eca1 ,l4 ,annaeus1 ,natur4 ,quae/41 ,bk4 ,,iii4 *4 xx4 #g1 *4 xxx4 #g1 #h2 ,,ii4 #bdj ,se?1 ,james1 ,a ,/udy ( ,e?ical ,pr9ciples1 #ahid2 ,,ii4 #eg n4 #a1 #ahj n4 #c ,simmel1 ,pr(4 ,georg1 ,kant1 #aijd2 ,,ii4 #agi1 #bfj1 #bfa ,smi?1 ,w4 ,rob]tson1 ,pr(41 ,! ,prophets ( ,israel1 ed4 #ahhb2 ,,ii4 #bfg ,sp9oza1 ed4 ,van ,vlot5 & ,l&1 #ahie1 ,e?ica1 ,"p ,,ii41 ,def94 vi41 #ge2 ,,ii4 #bid ,"p ,,iv41 ,prop4 lxiv41 ,coroll41 #bbe2 ,,ii4 #bid ,"p ,v41 ,prop4 xix41 #bea2 ,,ii4 #age1 #agf ,prop4 xli41 #bfd2 ,,ii4 #age1 #agf ,prop4 xli41 ,s*olion1 #bfe2 ,,ii4 #age1 #agf ,tractatus ,!ologico-,politicus1 ,cap4 ,,iv41 ,vol4 ,,ii4 #c1 #d2 ,,ii4 #age-agf ,/ade1 ,b41 ,pr(41 ,biblis*e ,!ologie des ,alt5 ,te/am5ts1 #aije1 ,vol4 ,i42 ,,ii4 #aia ,/ick]1 ,fr41 ,urban1 ,boll&i/1 ,life ( ,/4 ,ca!r9e1 9 ,acta ,sanctorum1 ,sept41 ,vol4 ,v41 ed4 #ahff1 #abc-aie2 ,i4 #id1 #afg #ahc b-e2 ,i4 #dff n4 #b #aib-aif2 ,i4 #cdb n4 #a ,/rata ,batti/a1 ,atti ,not>ili1 9 8,ar*ivio di ,/ato10 ,g5ova2 ,i4 #cgi n4 #a ,su>ez1 ,francesco1 ,fr41 ,s4,j41 ,op]a1 ,vol4 ,,iv41 ,disp4 ,,xi41 sec4 iv41 art4 #b2 ,,ii4 #bda ,,xlvii41 sec4 #a1 art4 #f2 ,,ii4 #bda ,sulze1 ,emile1 ,wie i/ d] ,kampf um die ,b$eutung ''' ,jesu zu be5dig58 #aija2 ,,ii4 #cgb1 #cgc ,taylor1 ,a4 ,e41 ,! ,problem ( ,conduct1 #aija2 ,,ii4 #afi1 #agi-aha1 #bgd ,t5nant1 ,rev4 ,f4 ,r41 ,! ,orig9 & ,propagation ( ,s91 #aijb2 ,,ii4 #bif1 #bii-cjj ,t]esa1 ,/41 ,life ,writt5 by ,h]self1 ,eng4 tr41 ,d4 ,lewis1 #ahhh1 ,*4 iv4 #ag2 ,,ii4 #aa ,*4 v4 #bc1 #bg1 #bh1 #bi2 ,,ii4 #ad2 #e1 #aa2 #ac1 #bj2 #ac ,*4 vi4 #cj1 #ca2 ,,ii4 #aj1 #aa ,*4 vii4 #dj1 #da2 ,,ii4 #ba1 #ej ,*4 ix4 #eg1 #eh2 ,,ii4 #ah n4 #a ,*4 xiii4 #hf2 ,,ii4 #ae ,*4 xviii4 #abd1 #acj2 ,,ii4 #cbd1 #cbe ,*4 xix4 #acf2 ,,ii4 #dd ,*4 xx4 #adf1 #adi2 ,,ii4 #cbd1 #dd ,*4 xxii4 #afb-agd3 ,,ii4 #afi ,*4 xxiii4 #agd2 ,,ii4 #cbe ,*4 xxv4 #aij b1 c1 #aib c1 #aic a1 #aif b2 ,,ii4 #dh-di ,*4 xxvii4 #bjf2 ,,ii4 #ej ,*4 xxviii4 #bbd2 ,,ii4 #dh-di ,*4 xxix4 #bca1 #bcd1 #bce2 ,,ii4 #ah2 #aj2 #aa1 #bj1 #dd ,*4 xxx4 #bdg2 ,,ii4 #ah ,*4 xxxi4 #bdh1 #bdi1 #bea2 ,,ii4 #ba ,*4 xxxii4 #bfc2 ,,ii4 #aa ,*4 xxxv4 #bie2 ,,ii4 #dh-di ,*4 xxxviii4 #cce2 ,,ii4 #cbe ,rel4 vii4 #djh2 ,,ii4 #af n4 #a7b71 #ej ,rel4 viii4 #dbj1 #dba1 #dbc2 ,,ii4 #e1 #dd2 #cbd2 #bj ,rel4 ix4 #dcj1 #dca2 ,,ii4 #cbe2 #dh1 #di ,?omas ,aqu9as1 ,/41 ,de ,beatitud9e1 *4 iii4 #c2 ,,ii4 #aea-aeb ,de ,ente et ,ess5tia1 c4 #aa2 ,,ii4 #caf ,9 libr4 ,boetii de ,tr9itate1 ed4 ,v54 #b1 *4 viii4 #bia a1 #cda b1 #cdb a2 ,,ii4 #bhi1 #ccg ,9 libros ,s5t5ti>um1 ,s5t4 ,,ii41 di/4 #cj1 qu4 #a1 art4 #b2 ,,ii4 #afc ,s5t4 ,,iii41 di/4 #cj1 art4 #e2 ,,ii4 #afd ,summa contra ,g5tiles1 ,i4 #a-c1 c4 #gj 9 f9e2 ,i4 #ha ,lib4 ,,ii4 c4 xciv4 in/42 c4 xciii2 ,,ii4 #bef ,lib4 ,,iii4 c4 xxi4 9 f9e2 ,,ii4 #bec ,summa ,!ologica1 ,i4 qu4 #d1 art4 #a concl42 ,,ii4 #bej ,i4 qu4 #h1 art4 #b2 ,,ii4 #cch ,i4 qu4 #ab1 art4 #a 9 corp42 ,,ii4 #beg1 #cch ,i4 qu4 #ab1 art4 #f ad #a2 ,,ii4 #beg ,i4 qu4 #ab1 art4 #g1 9 corp42 ,,ii4 #beg ,i4 qu4 #ab1 art4 #h ad #d2 ,,ii4 #bec ,i4 qu4 #ab1 art4 #aj1 9 corp42 ,,ii4 #bdh ,i4 qu4 #ac1 art4 #e1 concl41 et 9 corp42 ,,ii4 #ccg ,i4 qu4 #ad1 art4 #b ad #b2 ,,ii4 #bec ,i4 qu4 #ad1 art4 #d1 9 corp42 ,,ii4 #beb ,i4 qu4 #ad1 art4 #h1 concl42 ,,ii4 #bec ,i4 qu4 #ad1 art4 #aa ad4 #c contra et concl42 ,,ii4 #bec ,i4 qu4 #ai1 art4 #a1 concl42 ,,ii4 #beb ,i4 qu4 #ai1 art4 #b1 9 corp42 ,,ii4 #bed ,i4 qu4 #bj1 art4 #a ad #a ad #c2 ,,ii4 #bed ,i4 qu4 #bj1 art4 #a1 concl42 ,,ii4 #beb ,i4 qu4 #bj1 art4 #b ad #a2 ,,ii4 #bed ,i4 qu4 #be1 art4 #a ad #b1 & concl42 ,,ii4 #bej ,i4 qu4 #bh1 art #a1 9 corp4 & ad #b2 ,,ii4 #afc ,i4 qu4 #bi1 art4 #c ad #b ad #d1 & 9 corp42 ,,ii4 #bef ,i4 qu4 #dg1 art4 #a1 9 corp42 ,,ii4 #bef ,i4 ii4 qu4 #c1 art4 #b ad #d2 ,,ii4 #bec ,i4 ii4 qu4 #c1 art4 #b ad #d1 & concl42 ,,ii4 #beb ,i4 ii4 qu4 #bh1 art4 #a ad #b1 & 9 corp42 ,,ii4 #afc ,i4 ii4 qu4 #hf1 art4 #a ad #c1 & concl42 ,,ii4 #bcf1 #bid ,i4 ii4 qu4 #aad1 art4 #d1 9 corp42 ,,ii4 #afd ,,ii4 ii4 qu4 #c1 art4 #d ad #d2 ,,ii4 #bed ,,ii4 ii4 qu4 #ag1 art4 #h1 9 corp42 ,,ii4 #afb ,,ii4 ii4 qu4 #bc1 art4 #f1 concl4 & 9 corp42 ,,ii4 #afc ,,iii4 qu4 #he1 art4 #b ad #a2 ,,ii4 #afd ,,iii4 suppl41 qu4 #f1 art4 #c2 ,i4 #abj1 #aba ,suppl41 qu4 #fb1 art4 #b2 ,,ii4 #abg1 #abh ,suppl41 qu4 #fi1 art4 #a ad #c1 & 9 corp42 ,,ii4 #bad ,suppl41 qu4 #fi1 art4 #f1 9 corp42 ib4 ,suppl41 qu4 #fi1 art4 #g1 concl42 ib4 ,suppl41 qu4 #fi1 art4 #g ad #i2 ,,ii4 #bbc ,app5d42 qu4 #b1 art #d1 9 corp4 & ad #d2 ,,ii4 #bdd ,app4 de ,purg41 art4 #b1 9 corp42 ,,ii4 #bad ,tiele1 ,c4 ,p41 ,pr(41 ,elem5ts ( ! ,sci5ce ( ,religion1 #ahig1 ,vol4 ,i42 ,,ii4 #bfb-bfc ,vol4 ,,ii42 ,,ii4 #bfh-bgj1 #cdj ,t\z>d1 ,abb ,j41 8,le ,dveloppem5t de la ,doctr9e del ,immortalit10 ,revue ,biblique1 #ahih1 pp4 #bjg-bda2 ,,ii4 #ahi ,tr5del5burg1 ,a41 8,ueb] d5 letzt5 ,unt]s*i$ d4 philos4 ,sy/eme10 ,beitrge z4 ,philos4 #ahee1 ,,ii4 #aj2 ,,ii4 #cge ,troelts*1 ,pr(4 ,ern/1 8,das ,hi/oris*e 9 ,kant's ,religions-philosophie10 ,kant ,/udi51 #aijd2 ,,ii4 #bfa1 #bfb 8,religions-philosophie10 9 ,die ,philosophie im ,beg9n des ,x,xten ,jahrh41 #aijd1 ,vol4 ,i2 ,,ii4 #cbg1 #cgf n4 #a 8,die ,selb/ndigkeit d] ,religion10 ,zeits*r4 f4 ,!ologie u4 ,kir*e1 #ahie2 ,,ii4 #cii 8,grundprobleme d] ,e?ik10 9 ,zeits*r4 f4 ,!ologie u4 ,kir*e1 #aijb2 ,,ii4 #abg n4 #a1 #bgc1 #bgd1 #ceh1 #cei 8,ges*i*ts philosophie10 ,!ol4 ,runds*au1 #ahic1 ,,ii4 #bef1 #beg 8,0 heis/ ,wes5 des ,*ri/5?ums80 ,*ri/li*e ,welt1 #aijc2 ,,ii4 #cei1 #cfj ,turmel1 ,abb ,joseph1 8,le ,dogme du ,p* ,orig9el dans ,s4 ,augu/910 ,rev4 d',hi/4 et de ,litt4 ,rel41 #aija1 #aijb2 ,,ii4 #bi n4 #a ,tyrrell1 ,rev4 ,george1 ,h>d ,say+s1 #ahih2 ,i4 #hi2 ,,ii4 #bcj ,lex ,or&i1 #aijc2 ,,ii4 #bfh1 #ccg n4 #a ,! fai? ( ! ,millions1 #aija1 ,vol4 ,,ii42 ,,ii4 #cec1 #ced ,ueb]weg-,he9ze1 ,grundriss d4 ,ges*4 d4 ,philosophie1 ,"p ,,ii41 ed4 #ahih2 ,,ii4 #cad1 #caf1 #cag ,vallebona1 ,seba/iano1 ,la ,p]la dei ,fies*i1 ed4 #ahhg1 ,i4 #abi n4 #c1 #add1 #ade n4 #a1 #ccg1 #cch n4 #a ,v]nazza ,batti/a1 ,v541 ,op]e ,spirituali1 ,g5ova1 #agee1 ,vol4 ,i4 ,preface2 ,i4 #ajj1 #aag1 #cdd n4 #b ,vol4 ,v4 #bah-bbg1 ,colloquii2 ,i4 #cdf-ceh ,vol4 ,,vi4 #aib-bdh1 ,lett]s2 ,i4 #cdc-cdd1 #cei-cfd1 #dji n4 #a1 #b ,vita e ,dottr9a di ,s4 ,cat]9a da ,g5ova4 ,nona ,ed4 ,g5ovese4 ,sordi-,muti 7no date74 ,preface1 viic2 ,i4 #dac1 #dad viiia1 b2 ibid4 viiib2 ,i4 #bha ,vita-prop]1 ,cap4 ,i4 #c2 ,i4 #ajd n4 #a #c;c2 ,i4 #abg ,cap4 ,,ii4 #d;a1 b1 c2 ,i4 #aje #d;a-#e;b2 ,i4 #djd-djf #d;a-#e;c2 ,i4 #deh-dfj #d;c-#e;a2 ,i4 #ajg1 #ajh #d;c2 ,i4 #ajh n4 #a #e;a-c2 ibid4 #e;b2 ,i4 #aha-dab #e;b-c2 ,i4 #ajh n4 #b #e;c-#f2 ,i4 #aab1 #aba n4 #c #f2 ,i4 #aah-aai #f;a2 ,i4 #ccd n4 #a #f;b2 ,i4 #aah1 #dab #f;c2 ,i4 #cig ,cap4 ,,iii4 #g;a2 ,i4 #aad n4 #b #g;b2 ,i4 #aaf #h;a2 ,i4 #bhj #h-i2 ,i4 #aae #h;c2 ,i4 #bfc1 #bgc1 #bhj #i;b2 ,i4 #ahj n4 #c1 #bfc1 #bfe1 #bgc ,cap4 ,,iv4 #aj;a2 ,i4 #ace n4 #a1 #acf n4 #b #aj;b2 ,i4 #ahj n4 #a #aa;b2 ,i4 #bgc #aa;b-c2 ,i4 #bfd #aa;c2 ,i4 #acg n4 #a ,cap4 ,v4 #ab;b-#ac;b2 ,i4 #aba n4 #c #ac;c2 ,i4 #dja #ad;b2 ,i4 #acd n4 #b ,cap4 ,,vi4 #ad;c2 ,i4 #aba n4 #c1 #cic #ae;b2 ,i4 #aci1 #bfg1 #bgc1 #bhj #ae;c-#af;a2 ,i4 #adj1 #bfe #af;b2 ,i4 #aah n4 #b1 #aci ,cap4 ,,vii4 #ag;b2 ,i4 #adj #ai;b2 ,i4 #bgd ,cap4 ,,viii4 #bj;a2 ,i4 #dja #bj;b2 ,i4 #adb n4 #b #bj;c2 ,i4 #adc #ba;a2 ,i4 #djg #ba;a-b2 ,i4 #dja #ba;b2 ,i4 #add1 #ade n4 #a #ba;c2 ,i4 #adc n4 #b #bb;b2 ,i4 #bfe ,cap4 ,,ix4 #bb;c2 ,i4 #bfg1 #bgg #bc;a2 ,i4 #aci1 #bgi #bc;b2 ,i4 #bfg1 #bgd #bc;c2 ,i4 #bfc1 #bgg #bd;a2 ,i4 #bgg1 #bgi #bd;b2 ,i4 #bgd ,cap4 ,x4 #be;c-#bf;a2 ,i4 #bfe #bf;b2 ,i4 #bff ,cap4 ,,xi4 #bg;a2 ,i4 #bhj #bh;c-#bi;b2 ,i4 #bfi #bi;c2 ,i4 #bfb1 #bgh #cj;a2 ,i4 #bgh ,cap4 ,,xii4 #cj;b2 ,i4 #bfb #ca;b2 ,i4 #bga #ca;c-#cb;a2 ,i4 #bfh ,cap4 ,,xiii4 #cb;c2 ,i4 #dji n4 #a #cc;c-#cc;b2 ,i4 #bfa #cc;b2 ,i4 #bhc2 ,,ii4 #bbb ,cap4 ,,xiv4 #cd;c2 ,i4 #bgg #cf;b2 ,i4 #bfc1 #bff #cf;c2 ,i4 #bff #cg2 ,i4 #bei #ch;b-#ci;a2 ,i4 #bhb #ci;b2 ,i4 #afb n4 #c ,cap4 ,,xv4 #ci;b-#aaf;b2 ,,ii4 #bid ,cap4 ,,xvi4 #db;a2 ,i4 #bgj #db;b2 ,i4 #bfi #dc;c2 ,i4 #bfi1 #bgh ,cap4 ,,xvii4 #dg;b2 ,i4 #aci1 #afa1 #afb #dg;c-#dh;a2 ,,ii4 #ib ,cap4 ,,xviii4 #dh;b2 ,i4 #bff #di;a2 ,i4 #aci1 #bfg #ej;a2 ,i4 #afa1 #afb #ej;b2 ,i4 #bff ,cap4 ,,xix4 #ea-eb2 ,i4 #adj n4 #d1 #ada n4 #a #ea;a-#ec;b2 ,i4 #cij n4 #b1 #dea #ea;b2 ,i4 #bgi #eb;a2 ,i4 #bgi #eb;c-#ec;a2 ,i4 #bgb #ec;b2 ,i4 #bfe1 #bgf ,cap4 ,,xx4 #ed;b-c2 ,i4 #bgb #ee;c-#ef;a2 ,i4 #bfb #ef;b1 c2 ,i4 #abc1 #abd n4 #a ,cap4 ,,xxii4 #ei;c2 ,i4 #bgd1 #bge ,cap4 ,,xxiii4 #fj;c2 ,i4 #bhj #fa;a2 ,i4 #bfb #fa;c2 ,i4 #bgg #fb;a2 ,i4 #bei1 #chg ,cap4 ,,xxiv4 #fd;b2 ,i4 #bhg ,cap4 ,,xxv4 #ff;a2 ,i4 #bfh #ff;b2 ,i4 #bfh #fg;c2 ,i4 #bfe ,cap4 ,,xxvi4 #fi;a2 ,i4 #bfg ,cap4 ,,xxvii4 #ga;c2 ,i4 #aih n4 #a #gb;b2 ,i4 #afb1 #afc4 #afd ,cap4 ,,xxix4 #gd;b2 ,i4 #bfc #ge;b2 ,i4 #bfh #gf2 ,i4 #chg #gf;a2 ,i4 #bgb #gf;c2 ,i4 #bfb1 #bge #gg;a2 ,i4 #bge #gg;b2 ,i4 #bgg2 ,,ii4 #ej ,cap4 ,,xxx4 #gh;c2 ,i4 #bhd ,cap4 ,,xxxi4 #gi;c2 ,i4 #bfb #hj;b2 ,i4 #bfe #hj;c-#ha;a2 ,i4 #bfc #ha;b-c2 ,i4 #bga #hb;a3 ,i4 #bga #hb;b-#hc;a2 ,i4 #cid-cie #hc;a2 ,i4 #bei ,cap4 ,,xxxii4 #hc;c-#hd;a2 ,i4 #bgj #hf;b2 ibid4 #hg;a2 ibid4 #hg;c2 ,i4 #bfh1 #bgf2 ,,ii4 #ej ,cap4 ,,xxxiv4 #ia;c2 ,i4 #bfb #ib;a2 ,i4 #bei ,cap4 ,,xxxvi4 #id;b-#ie;c2 ,i4 #afj #id;a2 ,i4 #bgf #id;b-#ie;c2 ,i4 #dee #id;c2 ,i4 #aei n4 #a1 #bgi #ie;b2 ,i4 #bgi #ie;c2 ,i4 #abg1 #bgb #if;b2 ,i4 #adh n4 #a ,cap4 ,,xxxvii4 #ig;b2 ,i4 #adj1 #adh n4 #a1 #afj1 #afa1 #dji n4 #b #ig;c2 ,i4 #chh ,cap4 ,,xxxviii4 #ih-ii2 ,i4 #aff1 #ahc n4 #a #ih;a-b2 ,i4 #ahc1 #ded #ih;a-#ii;b2 ,i4 #ded-dee #ih;c2 ,i4 #aib n4 #a #ii;a2 ,i4 #aib n4 #a ,cap4 ,,xxxix4 #ajj;c-#aja;b2 ,i4 #dee #aja;a-b2 ,i4 #bfb #ajc;b2 ,i4 #bga ,cap4 ,,xl4 #aje;c2 ,i4 #adg n4 #a1 #bfe ,cap4 ,,xli4 #ajf;a1 c2 ,i4 #bfh #ajg;a2 ,i4 #bfh #ajg;b2 ,i4 #bgd #ajh;b2 ,i4 #bgj #aji;b2 ,i4 #bgf ,cap4 ,,xlii4 #aac;b2 ,i4 #afd n4 #b2 ,,ii4 #aj #aac;c2 ,i4 #bgd #aad;a2 ,i4 #bfi ,cap4 ,,xliii4 #aae;a1 b2 ,i4 #afb n4 #c1 #deg #aae;c2 ,i4 #deg ,cap4 ,,xliv4 #aaf;c2 ,i4 #aag n4 #b1 #aah n4 #a #aaf;c-#aba;b2 ,i4 #cij n4 #d1 #dee-def #aag;b2 ,i4 #aah n4 #a #aag;b-#aba;b2 ,i4 #dea1 #dee-deg #aah;a1 b2 ,i4 #aeh n4 #a #aai;b2 ,i4 #ahe n4 #a #aai;c2 ,i4 #aah1 #aie n4 #a1 #cia #abj;a1 b2 ,i4 #aie n4 #a ,cap4 ,,xlv4 #abb;b1 c-#abc;a2 ,i4 #aej n4 #a #abb;c2 ,i4 #bgb1 #chh #abc1 #abd2 ,i4 #acb n4 #c #abc;b2 ,i4 #afg1 #djb #abc;b-#abd;b2 ,i4 #cij n4 #c1 #deg #abd;b2 ,i4 #chg ,cap4 ,,xlvi4 #abd;b-#abe2 ,i4 #afi-aga #abd;c2 ,i4 #chh #abe;a2 ,i4 #bgb #abe;b2 ,i4 #djb n4 #b ,cap4 ,,xlvii4 #abg-acb2 ,i4 #aff #abg;a1 c2 ,i4 #dbj #abi;b2 ,i4 #aai n4 #b #abi;c2 ,i4 #afd n4 #b2 ,,ii4 #d #acj;a2 ,i4 #afd n4 #b #acb;a2 ,i4 #ahh n4 #a ,cap4 ,,xlviii4 #acb;b2 #ahh n4 #a #acc;b2 ,i4 #ahg n4 #a1 #ahh1 #dej #acd;a2 ,i4 #afd n4 #b #ace;a2 ,i4 #ahi n4 #a #ace;c-#acf;a2 ,i4 #ahi n4 #b #acf;b2 ,i4 #bgd #ach;b2 ,,ii4 #aj #ach;c2 ,i4 #aic ,cap4 ,,xlix4 #aci;a2 ,i4 #chh n4 #a #aci;a-#adj;c2 ,i4 #cij n4 #d #aci;c-#adj;b2 ,i4 #chh n4 #a #adj;a2 ,i4 #aid n4 #a #adj;b1 c2 ,i4 #aai-abj #ada;b-#ade;b2 ,i4 #bjd n4 #a #adb;a1 b1 c2 ,i4 #aig n4 #b1 #c #adc;b2 ,i4 #aig n1 #d2 ,,ii4 #aj #add;a2 ,i4 #aih n4 #b #add;b2 ,i4 #bha #add;c2 ,i4 #dcd #ade;c-#adf;a2 ,i4 #aih n4 #c #adf;c-#adg;c2 ,i4 #bja n4 #c 7#bjb71 #cij1 #dea ,cap4 ,l4 #adh;c2 ,i4 #bjd n4 #b #adi;b2 ,i4 #bje n4 #a2 ,,ii4 #aj #adi;c2 ,i4 #bje n4 #a #aea;a1 b2 ,i4 #bje n4 #d #aeb;b-#aec;c2 ,i4 #bjd n4 #a #aeb;c2 ,,ii4 #aj #aec;a2 ,i4 #bji n4 #a #aed;b2 ,i4 #bjh n4 #c1 #cij1 #dea #aee;a2 ,i4 #bji n4 #a1 #bgc2 ,,ii4 #aj #aee;b-#aef;a2 ,i4 #baj n4 #a1 #chi1 #dab1 #deb #aef;b1 c2 ,i4 #baj n4 #a #aeg;c2 ,i4 #bji n4 #a #aeh;a2 ,i4 #bji n4 #a #aeh;b2 ,i4 #baj n4 #c #aeh;c-#aei;a2 ,i4 #baa #aei;c2 ,i4 #bac n4 #a #afj;a1 b2 ,i4 #bad #afj;c2 ,i4 #bae #afa2 ,i4 #chg #afa;a2 ,i4 #bae ,cap4 ,,li4 #afa;c-#afc;a2 ,i4 #baf-bah #afb;a2 ,i4 #afb n4 #c ,cap4 ,,lii4 #afc;b-#afd;a2 ,i4 #bah n4 #b #afd;b1 c2 ,i4 #cjj #afe;a2 ,i4 #ded-dee #afe;c2 ,i4 #cjj1 #ded1 #dee ,vita-,trattato1 ,cap4 ,i4 #afi;b2 ,i4 #bha #afi;b-#age;c2 ,i4 #dce #afi;b-#ahd;c2 ,i4 #dce-dch #afi;c-#agj;a2 ,i4 #bhf #afi;c-#agj;b2 ,i4 #dag #afi;c-#agj;c2 ,i4 #ddj-ddb #agj;b2 ,i4 #bhc ,cap4 ,,ii4 #agj;c2 ,i4 #bhg1 #bia #agj;c-#aga;b2 ,i4 #ddb-ddd #aga;b2 ,i4 #bhg ,cap4 ,,iii4 #aga;c2 ,i4 #bgh #agb;a2 ,i4 #bgh1 #bhh #agb;b2 ,i4 #bhg1 #ddd-dde ,cap4 ,,iv4 #agb;c2 ,i4 #bhb #agc;a2 ,i4 #dde #agc;a1 b2 ,i4 #bhc #agc;b2 ,i4 #bbf2 ,,ii4 #bbb ,cap4 ,v4 #agc;c1 #agd;a2 ,i4 #bhg1 #ddf-ddg ,cap4 ,,vi4 #agd;b2 ,i4 #bhh1 #bhi ,cap4 ,,vii4 #age;a2 ,i4 #bgg1 #bhe #age;b2 ,i4 #bhd ,cap4 ,,ix4 #agf;a2 ,i4 #bhd1 #bhe ,cap4 ,x4 #agg;b2 ,i4 #bhd1 #bhg ,cap4 ,,xi4 #agh;a-b2 ,i4 #dch-dci #agh;b2 ,i4 #bib1 #bic ,cap4 ,,xiii4 #ahj;a-#aha;c2 ,i4 #dcg #ahj;b-#aha;c2 ,i4 #dch-dci ,cap4 ,,xvi4 #aha;c1 #ahb;b2 ,i4 #dch-dci #ahb;b2 ,i4 #bhf1 #bij ,cap4 ,,xvii4 #ahc;c2 ,i4 #bgd ,vita-,dialogo1 ,"p ,i4 #ahe-bbe2 ,i4 #cif-cig #ahe;c-#aij;c1 #aia;a-#aih;a2 ,i4 #cig n4 #a ,cap4 ,,vi4 #aig;a2 ,i4 #djj #aih;b-#bjf;b2 ,i4 #cih n4 #a ,cap4 ,,viii4 #aii;c-#bjb;c2 ,i4 #djd #bja;b2 ,i4 #dji n4 #b #bjb;c-#bjh;b2 ,i4 #djd-djf #bjc;a2 ,i4 #abd ,cap4 ,,xi4 #bjh;c-#bji;b2 ,i4 #djd1 #dje ,cap4 ,,xii4 #bji;c-#baa;b2 ,i4 #dji n4 #a #bjg;c-#bab;a2 ,i4 #cih n4 #d #baa;a2 ,i4 #djd-djf1 #dji n4 #b #baa;b2 ,i4 #djj1 #djd-djf1 #dji n4 #a1 #dab #baa;c2 ,i4 #dji n4 #a ,cap4 ,,xiii4 #bab;b1 c2 ,i4 #cih n4 #e #bab;c2 ,i4 #adf1 #dbi #bab;c-#bac;a2 ,i4 #djf-djg ,cap4 ,,xiv4 #bac;c-#bbe;c2 ,i4 #cih n4 #f1 #dbj-dba ,cap4 ,,xv4 #bae;c-#baf;a2 ,i4 #cii n4 #b1 #djh n4 #e ,cap4 ,,xviii4 #bbj;c2 ,i4 #dja1 #djf-djg #bba;b2 ,i4 #dca ,cap4 ,,xix4 #bba;c2 #djj1 #djf-djg #bba1 #bbb;a2 ,i4 #djb #bbb;b2 ,i4 #djf-djg ,cap4 ,,xx4 #bbb;c2 ,i4 #dja #bbc;c2 ,i4 #djj ,"p ,,ii4 #bbf;b-#bdb;b2 ,i4 #dai #bbf;c-#bda;b2 ,i4 #dbj #bbg;a-#bda;b2 ,i4 #dbj-dba ,cap4 ,,iii4 #bca;a2 ,i4 #dcj #bcb;b-#bde;c2 ,i4 #dai #bcb;b2 ,i4 #dca ,cap4 ,v4 #bcd;b3 ,i4 #dbg ,cap4 ,,ix4 #bda;b2 ,i4 #dbg-dbh #bda;c-#bde;c2 ,i4 #dia ,cap4 ,x4 #bdb;b2 ,i4 #dcj1 #dca ,cap4 ,,xi4 #bde;c2 ,i4 #dag ,"p ,,iii4 ,cap4 ,i4 #bdg;b2 ,i4 #dcb #bdh;c2 ,i4 #dcj1 #dcb #bdi;a2 ,i4 #dcj ,cap4 ,,ii4 #bej;a1 b2 ,i4 #afj1 #afa #bej;a-#bfc;c2 ,i4 #dbb #bej;b2 ,i4 #dcj ,cap4 ,,vi4 #bei;c2 ,i4 #dcb #bfj;b2 ,i4 #dbh #bfd;a-#bga;a2 ,i4 #dbc ,cap4 ,,viii4 #bfd;b2 ,i4 #dab1 #dcc ,cap4 ,,ix4 #bff;a1 c2 ,i4 #dbe1 #dbf #bff;b2 ,i4 #dcb ,cap4 ,x4 #bfh;c2 ,i4 #dbh ,cap4 ,,xi4 #bfi;c2 ,i4 #dbh #bgj;b2 ,i4 #dbh ,c4 ,,xii4 ,,xiii4 #bga;b-#bge;a2 ,i4 #dbd ,cap4 ,,xiii4 #bgc;a2 ,i4 #dbi #bge;a2 ,i4 #dbi ,vita-,brevi ,notizie 7,ma9]i71 ,traslazione1 #bgh-bhb2 ,i4 #cjf n4 #a #bgh;b1 c2 ,i4 #cjd ,miracoli1 #bhb;b2 ,i4 #cjb ,vita ,v5]abilis ,luk>dis1 9 8,analecta ,boll&iana10 ,,xviii4 #ahii2 ,,ii4 #eb-ee ,volkelt1 ,j41 ,pr(41 ,erfahrung u4 ,d5k51 #ahhf2 ,,ii4 #bhj ,kant's ,erk5ntnis/heorie1 #ahgi2 ,i4 #ef n4 #a2 ,,ii4 #bgf-bgh ,s*op5hau]1 #aijj2 ,,ii4 #cgj1 #cga ,w>d1 ,james1 ,pr(41 ,naturalism & ,agno/icism1 ed4 #aije2 ,,ii4 #aif n4 #a 8,me*anism & ,morals10 ,hibb]t ,j\rnal1 ,oct4 #aije2 ,,ii4 #aig n4 #a 8,on ! ,def9ition ( ,psy*ology10 ,j\rnal ( ,psy*41 ,vol4 ,i41 #aijd2 ,,ii4 #bhj 8,pres5t ,problems ( ,psy*ology10 7,am]ican7 ,philosophical ,review1 #aijd2 ,,ii4 #bgg-bgh ,we9el1 ,pr(4 ,h41 ,die ,wirkung5 des ,gei/es u4 d] ,gei/]1 #ahii1 #cji2 ,,ii4 #dc n4 #a ,wesley1 ,john1 ,j\rnal1 ed4 ,p>k]1 #aijc2 ,,ii4 #d n4 #d ,w9delb&1 ,pr(4 ,w41 8,das ,heilige10 9 ,prludi51 #aijc2 ,,ii4 #bfb ,zell]1 ,pr(4 ,edw>d1 ,philosophie d] ,grie*51 ,"p ,,ii4 ed4 #ahgi2 ,i4 #cab ,"p ,,iii41 ,div4 #b1 ed4 #ahha2 ,,ii4 #cac ,,footnotes #a ,vita1 pp4 #adc;b2 #adi;b1 #aei;b2 #aec;a4 #b ,ibid4 p4 #aec;c4 #c ,ibid4 pp4 #abi;c1 #acd;a4 #d ,i h already trac$ ! /eps 9 ! gr[? ( ?is leg5d4 ,x is no d\bt ?is elem5t 9 ! biography :i* irritat$ ,john ,wesley1 ! man ( absolute judgm5ts2 al?\gh he himself1 ) %rewd good s5se1 indicates its possible second>y orig94 8,i am sure ?is 0 a fool ( a ,sa9t2 t is1 if x 0 n ! folly ( h] hi/orian1 :o has aggr&iz$ h] into a m]e idiot0 7,j\rnal1 ed4 ,p4 ,l4 ,p>k]1 ,london1 #aijc74 #e ,vita1 pp4 #abg;c1 #adc;b1 #add;b4 #f ,life1 tr4 by ,d4 ,lewis1 ,london1 ed4 #ahhh1 pp4 #bg1 #dbj4 #g ,exi/5ce de ,dieu1 ,i1 #a1 #ca3 uvres1 ed4 ,v]sailles1 #ahbj1 ,vol4 ,i1 p4 #ea4 #h ,pi]re ,janet1 ,automatisme ,psy*ologique1 ed4 #aijc2 ,etat ,m5tal des ,hy/]iques1 #b vols41 #ahib1 #ahic4 ,h]mann ,gunkel1 ,die ,wirkung5 des heilig5 ,gei/es1 ,gtt+51 #ahii4 ,he9ri* ,we9el1 ,die ,wirkung5 des ,gei/es und d] ,gei/]1 ,freiburg1 #ahii4 ,william ,james1 ,! ,v>ieties ( ,religi\s ,exp]i5ce1 ,london1 #aijb4 #i ,pi]re ,janet1 op4 cit4 ,alfr$ ,b9et1 ,les ,altrations de la ,p]sonnalit1 ,p>is1 #aijb4 ,m4 ,?4 ,coconni]1 ,l',hypnotisme ,franc1 ,p>is1 #ahig4 #aj ,w4 ,james1 op4 cit41 especially pp4 #a-be4 ,h4 ,we9el1 op4 cit41 especially pp4 #abh-acg2 #afa-bjh4 ,b]n\illi1 ,die ,heilig5 d] ,m][+]1 ,tb+51 #aijj1 pp4 #b-f4 ,b4 ,duhm1 ,das ,geheimniss 9 d] ,religion1 ,tb+51 #ahif4 #aa ,h4 ,b]gson1 ,essai sur les ,donnes ,immdiates de la ,consci5ce1 ed4 #ahih4 ,h4 ,jones1 ,! ,philosophy ( ,lotze1 #ahie4 ,j4 ,w>d1 ,naturalism & ,agno/icism1 #b vols41 #ahii4 ,m4 ,blondel1 l',action1 #ahic4 ,j4 ,volkelt1 ,kant's ,erk5ntnis/heorie1 #ahgi2 ,erfahrung und ,d5k51 #ahhf4 ,h4 ,mn/]b]g1 ,psy*ology & ,life1 #ahii4 ,d4 ,m]ci] ,critriologie ,gnrale1 ed4 #aijj4 #ab ,vita1 pp4 #if;c2 #aag;b2 #abg;a2 #ig;c1 #acc;b 7dat$ ,novemb] #aa1 #aeji1 9 ,,mss472 #adf;b2 #adh;a4 #ac ,f my au!nticat$ copies ( ! orig9al wills 9 ! ,ar*ivio di ,/ato1 ,g5oa4 #ad ,vita1 pp4 #aac;b1 #adi;c2 #adc;b1 #aeb;c2 #ach;b1 #aee;a4 ,note ! p>allels 9 ,/4 ,t]esa's ,life1 writt5 by h]self1 tr4 ,d4 ,lewis1 ed4 #ahhh4 ,p4 #bcd3 8,:5 ^! 7spiritual7 impetuosities are n v viol5t1 ! s\l seeks relief ?r\gh c]ta9 p5ances2 ! pa9fulness ( :i*1 & ev5 ! %$d+ ( blood1 are no m felt ?an if ! body 7 dead40 ,p4 #cj3 8,i 0 unable to move ei!r arm or foot1 or h& or head1 unless o!rs mov$ me4 ,i c\ld move1 h[ev]1 ,i ?9k1 "o f+] ( my "r h&40 ,p4 #ca3 8,i 0 p>alytic1 ?\gh gett+ bett]1 = ab\t ?ree ye>s40 #ae ,hyp]-ae/hesia & s5sation ( heat3 ,vita1 pp4 #adb;a1 #aec;a4 ,increase ( movem5t3 ibid41 & pp4 #ade;b1 #adc;a1 #aec;c1 #ada;a4 ,loss ( spee* & sight3 pp4 #ada;b1 #ada;c1 #aei;c4 ,localization ( heat3 p4 #aeg;b4 ,haemorrhages3 #ach;c1 #aei;c1 #afj;a4 ,concavities & jaundice3 pp4 #add;a1 #aec;a4 ,spasms3 pp4 #adc;c1 #ga;c1 #ada;c1 #adb;b4 ,cf4 ,/4 ,t]esa1 loc4 cit4 p4 #cj3 8,z to t\*+ me1 t 0 impossible1 = ,i 0 s bruis$ t ,i c\ld n endure x4 ,!y us$ to move me 9 a %eet1 "o hold+ "o end1 & ano!r ! o!r40 ,p4 #ca3 8,i began to crawl on my h&s & feet40 ,p4 #bfc3 8,i felt myself on fire3 ?is inw>d fire & despair4'''0 ,p4 #ag3 8,! fa9t+ fits began to be m frequ5t2 & my he>t 0 s s]i\sly affect$1 t ^? :o saw x 7 al>m$40 ,p4 #bg3 8,x seem$ to me z if my he>t _h be5 seiz$ by %>p tee?40 ,p4 #bce3 8,i saw1 9 ! ,angel's h&1 a long spe> ( gold1 & at ! iron's po9t !re seem$ to be a little fire4 ,he appe>$ to me to be ?ru/+ x at times into my he>t1 & to pi]ce my v entrails4''' ,! pa9 is n bodily1 b spiritual40 #af ,swall[3 ,vita1 pp4 #adi;c1 #aej;a2 #aei;b2 #aei;c2 #aej;a4 ,od\rs & col\rs3 #aec;c1 #aed;b4 ,cf4 ,/4 ,t]esa1 loc4 cit4 p4 #bg3 8,i c\ld eat no?+ :atev]1 only dr9k4 ,i _h a great loa?+ = food40 ,p4 #dc3 8,i h be5 suff]+ = tw5ty ye>s f sickness e morn+40 ,p4 #cj3 8,!re 0 a *ok+ 9 my ?roat ''' ,i c\ld n swall[ ev5 a drop ( wat]40 ,p4 #bfc3 8,a s5se ( oppression1 ( /ifl+40 #ag ,exclamations3 ,vita1 pp4 #add;a1 #adh;b1 #aee;a4 ,laught]3 ibid4 #ade;c1 #adh;b1 #adi;b1 #aeg;c4 ,sudd5 *anges ( condition3 #ace;b1 #ach;c1 #aei;b4 ,cf4 ,/4 ,t]esa1 loc4 cit4 pp4 #bh1 #bi3 8,t v night10 ,fea/ ( ! ,assumption1 #aecg1 8my sickness became s acute t1 = ab\t f\r days1 ,i rema9$ ins5sible4 ,= a day & a half ! grave 0 op51 wait+ = my body4 ,b x pleas$ ,our ,"l ,i %\ld come to myself4 ,i wi%$ to g to confession at once4 ,?\gh my suff]+s 7 un5durable1 & my p]ceptions dull1 yet my confession 01 ,i believe1 complete4 ,i communicat$ ) _m te>s40 #ah ,vita1 pp4 #ga;c2 #ade;c2 #adg;b2 #aei;c1 #aei;a2 #abg;a4 ,cf4 ,/4 ,t]esa1 loc4 cit4 p4 #bc3 8,i 0 9 my si/]'s h\se1 = ! purpose ( und]go+ m$ical treatm5t--!y took ! utmo/ c>e ( my com=t40 ,p4 #bg3 8,9 two mon?s1 s /rong 7 ! m$ic9es1 my life 0 ne>ly worn out40 8,! physicians gave me up3 !y said ,i 0 consumptive40 #ai ,self-k z to 8quietudes03 ,vita1 pp4 #aec;b1 #aeg;a4 ,m>abotto's attitude3 #aci;b2 #ada;c1 #adc;c1 #adi;a4 ,relations ) ,bo]io3 #adg;c1 #adg;b4 ,cf4 ,/4 ,t]esa1 loc4 cit4 p4 #hf3 8,my heal? has be5 mu* bett] s9ce ,i h ceas$ to look aft] my ease & com=ts40 #bj ,rem>k to ,v]nazza3 ,vita1 pp4 #ih;c1 #ii;a4 ,p]si/5ce ( intellig5ce3 #ada;c2 #aei;b1 c2 #adc;a2 #adc;c2 #ade;b4 ,cf4 ,/4 ,t]esa1 loc4 cit4 p4 #djh3 8,%e0 7,t]esa h]self7 8nev] saw any?+ ) h] bodily eyes1 nor he>d any?+ ) h] bodily e>s40 ,p4 #ahi3 8,! words ( ! div9e locutions are v di/9ctly =m$2 b by ! bodily e> !y are n he>d40 ,p4 #aia3 8,9 ec/asy1 ! memory c h>dly d any?+ at all1 & ! imag9ation is1 z x 71 susp5d$40 ,p4 #adb3 8,y see & feel y\rself c>ri$ away1 y "k n :i!r40 ,p4 #ahg3 8,i fell into a trance2 ,i 0 c>ri$ out ( myself4 ,x 0 mo/ pla940 #ba ,picture3 ,vita1 p4 #ace;a24 ,r$ & black robes3 #aed;b1 #aef;c4 ,sugge/ions ( od\r3 #aah;c1 #aai;a2 #i;c1 #h;a1 #i;b4 ,cf4 ,/4 ,t]esa1 loc4 cit4 pp4 #eg1 #eh3 8,"o day1 ,i saw a picture ( ,*ri/ mo/ griev\sly w\nd$3 ! v sight ( x mov$ me40 ,p4 #bdg3 8,i us$ to pray mu* to ,our ,"l = t liv+ wat] ( :i* ,he spoke to ! ,sam>itan woman3 ,i _h always a picture ( x ) ?is inscription3 #8,dom9e1 da mihi aquam4'0 ,p4 #bca3 8,once :5 ,i 0 hold+ 9 my h& ! cross ( my ros>y1 ,he took x f me into ,8 own h&4 ,he return$ x2 b x 0 !n f\r l>ge /ones incomp>ably m preci\s ?an diamonds3 ! five w\nds 7 del9eat$ on !m ) ! mo/ admirable art4 ,he said to me t = ! future t cross w\ld appe> s to me always1 & s x did4 ,! preci\s /ones 7 se51 h[ev]1 only by myself40 #bb ,syn*ronisms3 ,vita1 pp4 #adh;b2 #aej;b2 #aeb;a1 #afj;c1 #afa;b4 ,communion & ord9>y food3 #aed;a1 #aed;c1 #ach;c2 #aed;c4 ,heats3 8,assalto10 e4g4 #ach;b1 c2 #adc;a1 c2 8f]ita0 & 8saetta10 e4g4 #ada;a1 c2 #ade;a4 ,_! localization3 #ace;a1 #ada;c2 #aec;a2 #adb;a1 #aeh;a4 ,_! psy*o-physical "*3 #ace;b1 #add;b4 ,?ir/ & its sugge/ion3 #adi;c1 #aei;c2 #gf;c2 #aeb;b1 #ace;a4 ,p>alyses3 #acd;b2 #adi;c4 ,cf4 ,/4 ,t]esa1 op4 cit4 p4 #bh3 h] dea?-swoon occurs on ev5+ ( ! ,assumption4 ,p4 #bce3 ,heat1 pi]c+ ( ! he>t z by a spe>1 & a spiritual 7n bodily7 pa91 are all unit$ 9 ! exp]i5ce ( ! he>t-pi]c+ ,angel4 ,p4 #dbc3 8,ano!r pray] v common is a c]ta9 k9d ( w\nd+2 = x really seems to ! s\l z if an arr[ 7 ?ru/ ?r\gh ! he>t or ?r\gh itself4 ,! suff]+ is n "o ( s5se1 nor is ! w\nd physical2 x is 9 ! int]ior ( ! s\l40 #bc ,vita1 pp4 #aeh;a2 #afj;a4 ,cf4 ,/4 ,t]esa1 op4 cit4 p4 #da3 8,we saw some?+ l a great toad crawl+ t[>ds u4''' ,! impression x made on me 0 su*1 t ,i ?9k x mu/ h _h a mean+40 ,contra/1 ) ?is navely s5sible sight & ! abs5ce ( all int]ior assurance1 su* a spiritual vision z 8,*ri/ /ood be=e me1 /]n & grave4 ,i saw ,him ) ! eyes ( ! s\l4 ,! impression rema9$ ) me t ! vision 0 f ,god1 & n an imag9ation0 7pp4 #dj1 #da74 ,ano!r quasi-s5sible sight1 ) no int]ior assurance1 or "q z to its prov5ance & value1 is giv5 on pp4 #bdh1 #bdi3 8,once ,satan1 9 an abom9able %ape1 appe>$ on my left h&4 ,i look$ at 8 m\? 9 p>ticul>1 because he spoke1 & x 0 horrible4 ,a huge flame seem$ to issue out ( 8 body1 p]fectly bright )\t any %ad[40 ,ano!r su* impression is record$ on p4 #beb3 8,i ?\ght ! evil spirits w\ld h suffocat$ me "o night4''' ,i saw a great troop ( !m ru% away z if tumbl+ ov] a precipice40 #bd ,lives ( ! ,sa9ts1 ed4 #ahih1 ,vol4 ,x1 ,septemb] #ae4 #be ,pi]re ,janet1 ,etat ,m5tal des ,hy/]iques1 #b vols41 ,p>is1 #ahib1 #ahid3 ,vol4 ,,ii1 pp4 #bfj1 #bfa2 #bhj2 ,vol4 ,i1 pp4 #bbe1 #fc4 #bf ,ibid4 ,vol4 ,i1 pp4 #fc1 #bbe1 #bbf4 #bg ,pi]re ,janet1 ,etat ,m5tal1 ,vol4 ,i1 pp4 #bbf1 #bbg4 #bh ,ibid4 ,vol4 ,,ii1 pp4 #bec1 #beg4 #bi ,pi]re ,janet1 ,etat ,m5tal1 ,vol4 ,i1 pp4 #g1 #h1 #aa1 #ab1 #eg1 #ba4 #cj ,ibid4 ,vol4 ,,ii1 pp4 #hb1 #ia2 #gj1 #ga4 #ca ,ibid4 ,vol4 ,,ii4 ,tr\bles ( movem5t1 pp4 #aje1 #ajf2 ( nutrition1 pp4 #bhe1 #gj1 #ga2 /rangulation1 he>t palpitation1 fev] heats1 p4 #bhb2 haemorrhages & r$ pat*es1 p4 #bhc2 jaundice 7ictre emotionnel71 p4 #bhg2 & note ! 8is*urie10 p4 #bhc1 top1 comp>$ ) ,vita1 p4 #ab;a4 #cb ,pi]re ,janet1 ,etat ,m5tal1 ,vol ,i1 p4 #adj2 ,vol4 ,,ii1 pp4 #ad1 #gb1 #afe4 #cc ,ibid4 ,vol4 ,i1 pp4 #bah1 #bai2 #aeh1 #aei4 #cd ,! biographical *apt]s ( ,volume ,i give all ! facts & ref]5ces allud$ to 9 ?is p>agraph4 ,x w\ld be easy to f9d p>allels = mo/ ( ^! p]iph]al di/urbances & great c5tral normalities 9 ,/4 ,t]esa's life4 #ce ,pr(4 ,w4 ,james has got "s v s5sible consid]ations on ! pace ( a conv]sion 7z di/9ct f its spiritual significance1 dep?1 p]si/5ce1 & fruitfulness7 be+ prim>ily a matt] ( temp]am5t3 ,v>ieties ( ,religi\s ,exp]i5ce1 #aijb1 pp4 #bbg-bdj4 #cf ,by ! t]m 8visionless10 ,i d n mean to affirm any?+ z to ! pres5ce or abs5ce ( ideas or m5tal images dur+ ! times s describ$1 b to regi/] ! simple fact1 t1 = h] own memory aft] ! ev5t1 %e 01 at ! "t1 )\t any "o p]si/5t1 ext]nal-seem+ image4--,note h[ ,/4 ,ignatius ,loyola 9 8 ,te/am5t1 ed4 ,london1 #aijj1 pp4 #ia1 #ib1 consid]$ ! pr(\nde/ spiritual exp]i5ce ( 8 life to h be5 "o unaccompani$ or express$ by any vision3 8,on 8 way0 to a ,*ur* ne> ,manresa1 8he sat d[n fac+ ! /ream1 :i* 0 runn+ deep4 ,:ile he 0 sitt+ !re1 ! eyes ( 8 m9d 7 op5$10 n s z to see any k9d ( vision1 b 8s z to und]/& & compreh5d spiritual ?+s ''' ) su* cle>ness t = him all ^! ?+s 7 made new4 ,if all ! enlight5m5t & help he _h receiv$ f ,god 9 ! :ole c\rse ( 8 life ''' 7 ga!r$ toge!r 9 "o heap1 ^! all w\ld appe> less ?an he _h be5 giv5 at ?is "o "t40 #cg ,i w\ld draw ! read]'s att5tion to ! v int]e/+ p>allels to _m ( ! above-m5tion$ peculi>ities furni%$ bo? by ,/4 ,t]esa 9 h] ,life1 passim1 & by ,batti/a ,v]nazza 9 ! ,autobiographical /atem5ts :i* ,i h giv5 "h 9 ,*apt] ,,viii4 #ch ,! omnipres5ce ( neural conditions & consequ5ces = all & e m5tal & volitional activity has be5 admirably br\ght out by ,pr(4 ,w4 ,james1 9 8 ,v>ieties ( ,religi\s ,exp]i5ce1 #aijb1 ,vol4 ,i1 pp4 #a-be4 #ci ,h4 ,we9el's ,die ,wirkung5 des ,gei/es und d] ,gei/] im na*apo/olis*5 ,zeitalt]1 bis auf ,ir5u1 #ahii1 conta9s an admirably c>eful inve/igation ( ^! ?+s4 #dj ,life1 writt5 by h]self1 ed4 cit4 pp4 #bce1 #dbc2 #acf4 #da ,ibid4 pp4 #adi1 #dbj4 #db ,ibid4 pp4 xxii1 #bh4 #dc ,x is to ,dr4 ,lightfoot's f9e ,excursus 9 ,/4 ,paul's ,epi/le to ! ,galatians1 ed4 #ahha1 pp4 #ahf-aia1 t ,i owe all ! ,paul9e texts & mo/ ( ! consid]ations reproduc$ above4 #dd ,visions ( ,jahve's glory3 i1 #a-bh2 iii1 #bb-bg xl1 #a2 xliv1 #d4 ,! five o!r ,ec/asies & ,visions3 viii1 #a foll42 xi1 #a foll42 xxiv1 #a foll42 xxxiii1 #bb2 xxxvii1 #a foll4 ,second ,sight3 viii1 #af2 xi1 #ac2 xxiv1 #a4 ,repres5tative ,actions3 iv1 #a-c1 #g2 iv1 #d-f1 #h2 iv1 #aj2 ix1 #aa-ae2 xii1 #a-af2 xii1 #ag-bj2 xxi1 #aa1 #ab2 xxi1 #bc-cb2 xxiv1 #a-ad2 xxiv1 #ae-bg2 xxxiii1 #bb2 xxxvii1 #ae-bh4 #de ,! above translation & int]pretation is bas$ ^u ,krtzs*m>'s admirably psy*ological comm5t>y1 ,das ,bu* ,eze*iel1 ,gtt+51 #aijj1 pp4 v1 vi2 #de1 #di4 ,b ,i ?9k he is wrong 9 tak+ t six mon?s' abnormal condition to h giv5 rise1 9 ,ezekiel's m9d1 to a belief 9 a previ\s div9e ord] & to an int]pretation ( ?is ord]4 ,all ! /rictly analogical cases ( religi\s ec/asy1 n hy/]ia1 po9t to a /rong m5tal impression1 su* z t ord] & belief hav+ prec$$ & occasion$ ! peculi> psy*o-physical /ate4 #df ,op4 cit4 pp4 #aij;c2 #aib;c1 #aic;a4 #dg ,see ,pr(4 ,w4 ,james's admirable acc\nt ( ^! irruptions 9 8 ,v>ieties ( ,religi\s ,exp]i5ce1 #aijb1 pp4 #bca-bcg4 #dh ,life1 writt5 by ,h]self1 pp4 #aij;b2 #aif;b2 #bbd;c2 #bie;c2 #dac;b4 #di ,vita1 passim2 ,life1 ed4 cit4 pp4 #dj1 #da2 #djh2 #bjf4 ,vita1 pp4 #hg;c1 #gg;b4 #ej ,asc5t ( ,m\nt ,c>mel1 ed4 cit4 pp4 #aei1 #afc2 #bfd1 #bfe1 #ajb1 #aie2 ,spiritual ,canticle1 ed4 cit4 p4 #bch2 ,asc5t1 pp4 #bf1 #bg2 ,canticle1 pp4 #bjf1 #bjg4 #ea ,two ,confessors ( h]s are m5tion$ by h]1 ,vita1 p4 #ceb3 ,fa!rs ,h5ry ( ,mhlhaus51 & ,eb]h>d ( ! ,fri>s ,prea*]s4 #eb ,analecta1 loc4 cit4 p4 #caj4 #ec ,analecta1 pp4 #caa-cac4 #ed ,analecta1 pp4 #cad1 #cae4 #ee ,vita1 loc4 cit4 pp4 #cag1 #cai4 #ef ,vita1 pp4 #cai1 #cbj4 #eg ,ibid41 loc4 cit4 pp4 #cbg1 #ccd1 #ceb4 #eh ,! ,life ( ,fa!r ,heck]1 by ! ,rev4 ,walt] ,elliott1 ,new ,york1 #ahid1 pp4 #cga1 #cgb1 #dah4 #ei ,rob]t ,br[n+1 9 ,rabbi ,b5 ,ezra1 viii2 ,mat!w ,arnold1 9 ,culture & ,an>*y1 #ba2 ,pr(4 ,james ,se?1 9 ,a ,/udy ( ,e?ical ,pr9ciples1 #ahid1 pp4 #bfj-bfb2 & ,pr(4 ,p]cy ,g>dn]1 9 ,ox=d at ! ,cross ,roads1 #aijc1 pp4 #ab-ad1 h all admirably insi/$ ^u ?is mo/ important po9t4 #fj ,i owe mu* cle>ness ( conception z to ! function ( auto-sugge/ion & mono-ideism to ! v rem>kable pap] ( ,pr(4 ,emil ,b\tr\x1 8,la ,psy*ologie du ,my/icisme10 9 ! ,bullet9 de l',in/itut ,psy*ologique ,int]national1 ,p>is1 #aijb1 pp4 #i-bf3 ,engl4 tr4 9 ! ,int]national ,j\rnal ( ,e?ics1 ,philadelphia1 ,jan4 #aijh4 ,!re are also _m mo/ useful facts & reflections 9 ,pr(4 ,h5ri ,joly's ,psy*ology ( ! ,sa9ts1 ,engl4 tr41 #ahih1 pp4 #fd-aag4 #fa ,9 ,*apt] ,,xii1 iv1 ,i %all %[ reason = /rongly suspect+ t ,ca!r9e possess$ "s k1 probably d]iv$ f an int]m$iate ,*ri/ian s\rce1 ( c]ta9 passages 9 ,plato's ,dialogues4 ,b ! influ5ce ( ^! passages c1 9 any case1 only be trac$ 9 h] ,purgatorial doctr9e1 & _h bett] be discuss$ toge!r ) ?is doctr9e itself4 #fb ,my *ief obligations are "h to ,pr(4 ,h4 ,j4 ,holtzmann's ,lehrbu* d] ,neute/am5tli*5 ,!ologie1 #ahig1 ,vol4 ,,ii1 pp4 #a-bbe3 8,d] ,paul9ismus02 b ,i h also le>nt f ,e/ius & ,dr4 ,lightfoot1 & f my own direct /udies 9 ,/4 ,paul1 ,philo1 & ,plato4 #fc ,symposium1 #baf;e4 #fd #a ,cor4 xv1 #ce-ec4 #fe ,e4 ,grafe1 8,v]hltniss d] paul9is*5 ,s*rift5 zur ,sapi5tia ,salomonis10 9 ,!ol4 ,abh&lung5 ,c>l von ,weizsck] ,gewidmet1 #ahib1 pp4 #bgd-bgf4 #ff 8,! love ( ,*ri/10 ,rom4 viii1 #ce1 is id5tical ) 8! love ( ,god :i* is 9 ,*ri/ ,jesus10 ,rom4 viii1 #ci4 8,! ,_s ( ,god dwelle? 9 y10 ,rom4 viii1 #i2 #a ,cor4 iii1 #af4 8,i live1 n ,i3 b ,*ri/ dwelle? 9 me10 ,gal4 ii1 #bj4 #fg ,h4 ,j4 ,holtzmann1 op4 cit4 ,vol4 ,,ii1 p4 #ade4 #fh ,holtzmann1 op4 cit4 ,vol4 ,,ii1 pp4 #aea1 #aeb4 #fi ,my *ief obligations are "h aga9 to ,dr4 ,h4 ,j4 ,holtzmann's ,neute/am5tli*e ,!ologie1 #ahig1 ,vol4 ,,ii1 pp4 #ced-cij2 #cid-cif2 #cii-dja2 #dbf-dcj2 #ddg-dff2 #dff-eba4 #gj ,i am mu* indebt$ to ! ?or\gh & conv9c+ monograph ( ! ,ca?olic ,prie/ & ,pr(essor ,dr4 ,hugo ,ko*1 ,pseudo-,dionysius ,areopagita 9 se95 ,beziehung5 sum ,neo-,platonismus und ,my/]i5wes51 ,ma9z1 #aijj1 = a full] und]/&+ ( ! relations betwe5 ,dionysius1 ,proclus1 & ,plot9us4 ,i h also f\nd mu* help 9 ,h4 ,f4 ,mll]'s admirable ,g]man translation ( ,plot9us1 a translation greatly sup]ior to ,?omas ,taylor's ,engli% or to ,b\illet's ,fr5* translation4 ,& ,i h greatly b5efit$ by ! admirable /udy ( ,plot9us 9 ,dr4 ,edw>d ,caird's ,evolution ( ,!ology 9 ! ,greek ,philosoph]s1 #aijd1 ,vol4 ,,ii1 pp4 #baj-cdf4 #ga ,! ,div9e ,names1 iii1 ,i2 ix1 #d3 ,engli% translation by ,p>k]1 #ahig1 pp4 #di1 #ej2 #ajf4 #gb ,in/itutio ,!ologica1 c4 #ce2 c4 #ca4 #gc ,enneads1 vi1 *4 ix1 #i4 #gd ,div9e ,names1 iii1 #a2 ix1 #d3 ,p>k]1 pp4 #bg1 #ajd4 #ge ,enneads1 vi1 *4 ix1 #d4 #gf ,div9e ,names1 viii1 #g3 ,p>k]1 pp4 #ih1 #ii4 #gg ,vita1 pp4 #dg;c1 #dh;a4 #gh ,div9e ,names1 iii1 #a3 ,p>k]1 pp4 #bg1 #bh4 #gi ,9 ,platonis ,alcibiadem1 ii1 #gh seq4 #hj ,div9e ,names1 iv1 #a2 iv1 #e3 ,p>k]1 pp4 #cb1 #cc2 #ch4 #ha ,9 ,p>m5idem1 iv1 #cd4 ,9 ,cratylum1 pp4 #ajc2 #ajg4 #hb ,republic1 ,,vi1 #ejh;c4 ,!aetetus1 #aec;c4 #hc ,heav5ly ,hi]>*y1 xv1 #b3 ,p>k]1 pp4 #ef1 #eg4 #hd ,div9e ,names1 xi1 #a2 iv1 #b3 ,p>k]1 pp4 #aac1 #cd4 ,ad ,magnesios1 viii1 #b4 #he ,my/ic ,!ology1 iii3 ,p>k]1 p4 #ace4 #hf ,platonic ,!ology1 ,,iii1 p4 #acb4 #hg ,enneads1 v1 *4 v1 #h2 vi1 *4 ix1 #aa4 #hh ,div9e ,names1 iv1 #h-aj3 ,p>k]1 pp4 #db-de4 ,9 ,p>m5idem1 vi1 #eb 7see ,ko*1 p4 #aeb74 #hi ,div9e ,names1 i1 #a2 vii1 #c2 vii1 #a2 ,my/ic ,!ology1 #a2 ,div9e ,names1 vii1 #c3 ,p>k]1 pp4 #b2 #ia1 #ib2 #hg2 #acj2 #ia1 #ib4 #ij ,div9e ,names1 iv1 #ac3 ,p>k]1 p4 #dh4 #ia ,enneads vi1 *4 ix1 #i4 #ib ,ibid4 vi1 *4 ix1 #h2 *4 vi1 #aa4 #ic ,p>k]1 p4 #adb4 #id ,enneads1 vi1 *4 vii1 #cf2 v1 *4 iii1 #ag2 v1 *4 v1 #g4 #ie ,symposium1 #baj ,e4 ,see ! admirable elucidations 9 ,rhode's ,psy*e1 ed4 #ahih1 ,vol4 ,i1 p4 #bih2 ,vol4 ,,ii1 pp4 #bgi2 #bhc1 #bhd4 #if ,div9e ,names1 i1 #e3 ,p>k]1 p4 #h4 #ig ,div9e ,names1 iv1 #f2 ,my/ic ,!ology1 i1 iii3 ,p>k]1 pp4 #ci1 #acb4 #ih ,9 ,alcibiadem1 ii1 #cjb4 #ii ,my/ic ,!ology1 iv1 v2 ,div9e ,names i1 #a3 ,p>k]1 pp4 #acf1 #acg2 #a2 ,9 ,alcibiadem1 ii1 #cjb4 #ajj ,heav5ly ,hi]>*y1 *4 xv1 s4 #c3 ,p>k]1 p4 #fj4 #aja ,9 ,alcibiadem1 iii1 #ge4 #ajb ,div9e ,names1 iii1 #a3 ,p>k]1 pp4 #bg1 #bh4 ,9 ,p>m5idem1 iv1 #fh4 #ajc ,div9e ,names1 i1 #e2 ,ecclesia/ical ,hi]>*y1 i1 #b2 ,div9e ,names1 ix1 #e3 ,p>k]1 pp4 #h1 #fi1 #ajd4 #ajd ,in/itutio ,!ologica1 c4 #abi4 #aje ,ecclesia/ical ,hi]>*y1 iii1 #c1 #g3 ,p>k]1 p4 #ig4 #ajf ,div9e ,names1 i1 #f2 viii1 #c2 #e3 ,p>k]1 pp4 #aj1 #ie1 #if4 #ajg ,9 ,p>m5idem1 iv1 #cd2 v4 #ajh ,div9e ,names viii1 #b2 iv1 #d2 iv1 #bj3 ,p>k]1 pp4 #ie1 #hd1 #eg4 #aji ,laude de lo contemplativo et extatico ,b4 ,f4 ,jacopone de lo ,ord9e de lo ,s]aphico ,s4 ,francesco4''' ,9 ,fir5ze1 p] ,s] ,francesco ,bonaccorsi1 ,,mcccclxxxx4 ,only ! %eets are numb]$2 & two ,lode h1 by mi/ake1 be5 bo? numb]$ ,,lviii3 ,i h indicat$ !m by ,,lviiia & ,,lviiib respectively4 ,i h mu* felt ! abs5ce ( any monograph on ! s\rces & "* ( ,jacopone's doctr9e4 #aaj ,enneads1 vi1 *4 ix1 ,,ii4 #aaa ,rabbi ,b5 ,ezra1 ,,xxxi4 #aab ,e4 ,caird1 8,/4 ,paul & ! ,idea ( ,evolution10 ,hibb]t ,j\rnal1 ,vol4 ,,ii1 #aijd1 pp4 #a-ai4 ,w4 ,dil!y has %[n ?is by implication1 9 8 /udies ( ,erasmus1 ,lu!r1 & ,zw+li3 ,ar*iv fr ,ges*i*te d] ,philosophie1 ,vol4 ,v1 #ahib1 especially1 pp4 #cha-che4 #aac ,m>k i1 #ac1 & p>allels2 ,matt4 xix1 #aj-ab4 #aad ,m>k vi1 #h2 ,matt4 x1 #bf-ch2 viii1 #ai-bb2 xiii1 #cj-cb2 xxxiv1 #db1 & p>allels4 #aae ,matt4 vii1 #ac1 #ad2 xviii1 #a-e2 xvi1 #bd-bh4 #aaf ,m>k xiv1 #ch1 & p>allels4 #aag ,rom4 vii1 #bd1 #ah4 #aah #b ,cor4 v1 #a-d ,wisd4 ( ,sol4 ix1 #ae4 #aai ,see ,erw9 ,rhode's ,psy*e1 ed4 #ahih1 ,vol4 ,,ii1 p4 #aja1 n4 #b4 #abj ,i owe mu* help t[>ds acquir+ ?is v important conception1 & all ! above similes1 to ,pr(4 ,ern/ ,troelts*'s admirable exposition 9 8 8,grundprobleme d] ,e?ik10 ,zeits*rift f4 ,!ologie und ,kir*e1 #aijb1 pp4 #afc-agh4 #aba ,/4 ,augu/9e1 ed4 ,b541 ,vol4 ,x1 #eij;b1 #fac;a1 #aigc;c1 etc4 ,/4 ,?omas1 ,summa ,!ol41 suppl41 qu4 #fb1 art4 #b4 #abb ,my *ief au?orities ?r\gh\t ?is section h be5 ,bossuet's ,in/ruction sur les ,etats d',oraison ( #afhg1 ) ! important docum5ts prefix$ & app5d$ to x 7uvres de ,bossuet1 ed4 ,v]sailles1 #ahag1 ,vol4 ,,xxvii72 ,fnelon's *ief apologetic works1 especially 8 ,in/ruction ,pa/orale1 8 ,lett]es en ,rponse ,div]s ,ecrits ou ,mmoires1 8 ,lettre sur l',etat ,passif1 & 8 two ,lat9 ,lett]s to ,pope ,clem5t ,,xi 7uvres de ,fnelon1 ed4 ,v]sailles1 #ahbj1 ,vols4 ,,iv1 ,,vi1 ,,viii1 & ,,ix72 & ,abb ,gossel9's admirably cle>1 imp>tial1 cauti\s1 & au?oritative ,analyse de la ,controv]se du ,quitisme4 ,i h /udi$ ^! works1 & ! condemn$ propositions ( ! ,begu>ds1 ( ,mol9os1 & ( ,fnelon1 v c>efully1 & believe myself to h1 9 my text1 tak5 up a position id5tical ) ,m4 ,gossel9's4 #abc ,f4 ,c4 ,s4 ,s*ill]1 ,essay 8,activity & ,sub/ance10 pp4 #bjd-bbg1--;an admirably ?or\gh piece ( "w1 9 ,humanism1 #aijc4 ,see 8 p4 #bjh4 #abd ,see ,he9ri* ,heppe1 ,ges*i*te d] ,quieti/is*5 ,my/ik1 ,b]l91 #ahge1 p4 #eba4 ,! obvi\sly /rong p>tisan bias ( ! au?or aga9/ ,rome1--( :i* m l[] d[n1--does n de/roy ! great value ( ! l>ge collection ( n[1 9 _m cases1 mo/ r>e & inaccessible docum5ts giv51 (t5 9 ext5so1 9 ?is int]e/+ book4 #abe ,heppe1 op4 cit4 pp4 #acj-acc4 #abf ,!re is a good article on ,petrucci 9 ! ,ca?olic ,freiburg ,kir*5lexikon1 #bnd ed41 #ahie2 & ,heppe1 9 8 ,ges*i*te1 pp4 #ace-add1 gives extracts f 8 *ief book4 ,bossuet's attack1 uvres1 ed4 #ahag1 ,vol4 ,,xxix4 #abg ,reus*1 ,d] ,index d] v]bot55 ,b*]1 #ahhe1 ,vol4 ,,ii1 pp4 #faa2 #fbb1 #fbc2 #fbe4 #abh ,gossel9's ,analyse1 uvres de ,fnelon1 ed4 cit4 ,vol4 ,,iv1 pp4 xci-xcv4 #abi ,fnelon1 ,explication ''' des ,propositions de ,mol9os 7uvres1 ,vol4 ,,iv1 pp4 #be-hf74 ,gossel91 ,analyse 7ibid4 pp4 ccxvi-ccxxiii74 #acj uvres de ,fnelon1 ,vol4 ,,viii1 pp4 #f1 #g4 #aca ,heppe1 op4 cit4 p4 #fb4 ,reus*1 op4 cit4 ,vol4 ,,ii1 pp4 #fai1 #fbj4 #acb ,i write ) ^! approbations be=e me1 z repr9t$ 9 ! ,recueil de ,div]ses ,pices conc]nant le ,quitisme1 ,am/]dam1 #afhh4 #acc uvres de ,bossuet1 ed4 #ahag1 ,vol4 ,,xxvii1 pp4 #dig-ejb4 ,heppe1 op4 cit4 pp4 #bg;g n42 #bgc-bha4 ,d5z+]1 ,en*eiridion1 ed4 #ahhh1 pp4 #bff-bgd4 #acd ,reus*1 op4 cit4 ,vol4 ,,ii1 p4 #fah n4 #a4 #ace ,see ,heppe1 p4 #bfd1 n4 #acf ,recueil de ,div]ses ,pices1 pp4 #fa1 #fb4 #acg ,v>ieties ( ,religi\s ,exp]i5ce1 #aijb1 pp4 #bji1 #baa4 #ach ,de ,beatitud9e1 c4 #c1 #c4 #aci ,i h be5 mu* help$ 9 my own direct /udies ( ! s\rces by ,w4 ,b\sset's ,die ,religion des ,jud5?ums im ,neute/am5tli*5 ,zeitalt]1 #aijc2 by ,h4 ,j4 ,holtzmann's ,neute/am5tli*e ,!ologie1 #ahig2 & ,a4 ,jli*]'s ,glei*nissr$5 ,jesu1 ,!il #b1 #ahii4 #adj ,b\sset1 pp4 #cie1 #cif4 #ada ,*4 xii1 #h1 #i2 see too *4 ii1 #b1 #g4 #adb ,pirke ,abo?1 v1 #bc4 #adc ,matt4 v1 #ab2 vi1 #d1 #f1 #ah1 #bj2 ,m>k x1 #ba2 ix1 #da2 ,luke x1 #g4 #add ,matt4 v1 #g2 vi1 #ad2 xviii1 #cb4 #ade ,matt4 v1 #e2 ,luke xiv1 #h-aa2 ,matt4 x1 #ci4 #adf ,matt4 v1 #h4 #adg ,matt4 x1 #da1 #db4 #adh ,matt4 xix1 #bi2 ,m>k x1 #bc2 ,luke vi1 #ch2 ,matt1 xxii1 #ab2 xxv1 #ba2 xxiv1 #dg2 ,luke xii1 #cg4 #adi ,int]e/+ reasons & p>allels = hold+ ! ,w$d+ ,g>m5t to h be5 ! gift ( ! ,k+1 9 ,bugge's ,die ,haupt-,p>abeln ,jesu1 #aijj1 pp4 #caf1 #cag4 #aej ,jli*]1 op4 cit4 p4 #dfg4 ,bugge1 op4 cit4 p4 #bgg4 #aea ,matt4 vi1 #a1 #b1 #e1 #af4 #aeb ,matt4 vi1 #aa2 xx1 #ad2 ,luke xvii1 #aj2 ,matt4 vi1 #cc2 v1 #dh1 #dd1 #de2 ,luke vii1 #dg4 ,x seems pla9 t ! ,p>able ( ! ,two ,debtors1 :i* appe>s 9 ?is la/ passage1 decl>es h[ p>don awak5s love2 & t ! s9ful woman's act & ,our ,"l's direct comm5t on x1 :i* are n[ made to s]ve z t ,p>able's frame1 demon/rate h[ love produces p>don4 ,9 my text ,i h be5 busy only ) ! second ( ^! tw9 tru?s4 #aec ,luke vi1 #cc1 #cd4 #aed ,rom4 ii1 #f2 #b ,cor4 v1 #aj4 #aee #a ,cor4 xv1 #ai1 #cb4 #aef ,gal4 iii1 #ai2 #b ,cor4 iv1 #af2 xii1 #i2 ,rom4 viii1 #ca1 #ce1 #cg-ci2 xiv1 #h4 #aeg ,ps4 lxxiii 7lxii71 v4 #be4 ,i foll[ ,duhm's re/oration ( ! text4 #aeh #a ,cor4 xiii1 #ac2 #h1 #g4 #aei uvres1 ed4 ,v]sailles1 #ahbj1 ,vols4 ,,iv to ,,ix4 #afj ,rponse3 uvres1 ,vol4 ,,iv1 pp4 #aai-acb2 ,in/ruction3 ibid4 pp4 #aha-cjh3 ,lettre sur l',oraison1 ,vol4 ,,viii1 pp4 #c-hb2 ,lettre sur la ,*>it1 ,vol ,,ix1 pp4 #c-ef2 ,epi/ola ,,ii1 ibid4 pp4 #fag-fgg4 #afa ,! ,spiritual ,lett]s ( ,fnelon1 ,london1 #ahib1 ,vol4 ,i1 pp4 xi1 xii4 #afb uvres de ,fnelon1 ed4 #ahbj1 ,vol4 ,,iv1 pp4 lxxix-ccxxxiv4 #afc ,summa ,!ologica1 ,,ii1 ii1 qu4 #ag1 art4 #h1 9 corp4 #afd ,comm5t 9 ,,ii1 ii1 qu4 #bc1 art4 #a4 #afe ,summa1 ,,ii1 ii1 qu4 #bc1 art4 #f1 concl41 et 9 corp42 ,i1 ii1 qu4 #bh1 art4 #a1 9 corp41 et ad #b4 ,see also ,,ii1 ii1 qu4 #ag1 art4 #f1 9 corp42 qu4 #bh1 art4 #a ad #c2 ,i1 ii1 qu4 #bh1 art4 #a1 9 corp41 et ad #b4 #aff ,9 ,libr4 s5t4 ,,ii1 di/4 #cj1 qu4 #a ad #b4 #afg ,summa ,!ol41 ,,iii1 qu4 #he1 art4 #b ad #a2 ,i1 ii1 qu4 #aad1 art4 #d1 9 corp4 ,9 ,libr4 s5t4 ,,iii1 di/4 #cj1 art4 #e4 #afh ,"s ( ! f9e/ descriptions ( ^! pr(\ndly organiz$ /ates common1 9 "s degrees & =ms1 to all mank9d1 are to be f\nd 9 ! t5? & elev5? books ( ,/4 ,augu/9e's ,confessions1 ,a4,d4 #cig1 & 9 ,h5ri ,b]gson's ,essai sur les ,donnes ,immdiates de la ,consci5ce1 #ahih4 #afi ,/romata1 ,book ,,iv1 *4 vi1 #cj1 #a2 *4 iv1 #ae1 #f4 #agj ,proemium 9 ,reg4 ,fus4 ,tract4 n4 #c1 ,vol4 ,,ii1 pp4 #cbi1 #ccj4 #aga ,summa ,!ol41 ,,ii1 ii1 qu4 #bg1 art4 #c4 #agb ,! obligation = all ( acts ( ,pure ,love is cle>ly taught by ! condemnations1 pass$ by ,popes ,alex&] ,,vii & ,innoc5t ,,xi1 ^u ! opposite cont5tion1 9 #affe & #afgi3 8,homo nullo unquam vitae suae tempore t5etur elic]e actum ,fidei1 ,spei et ,*>itatis1 ex vi praeceptorum div9orum ad eas virtutes p]t95tium40 ,note "h h[ 8,*>itas0 necess>ily means ,pure ,love1 s9ce ,imp]fect ,love has already be5 m5tion$ 9 8,spes40--8,probabile e/1 ne s+ulis quidem rigorose qu9qu5niis p] se oblig>e praeceptum *>itatis erga ,deum4 ,tune solum obligat1 qu&o t5emur ju/ific>i et non habemus aliam viam qua ju/ific>i possumus40 ,"h ,pure ,love is und\bt$ly meant by 8,*>itas10 s9ce1 outside ( ! use ( ! sacram5ts1 ,pure ,love alone ju/ifies4 #agc ,! ,problem ( ,conduct1 #aija1 p4 #cbi1 n4 #agd ,life1 writt5 by ,h]self1 *4 ,,xxii1 tr4 by ,david ,lewis1 ed4 #ahhh1 pp4 #afb-agd4 #age ,deh>be1 op4 cit4 pp4 #aci-agi1 has an admirable exposition & pro( ( ?is po9t1 back$ up by conclusive exp]i5ces & analyses ( ,sa9ts & ,s*oolm54 #agf ,see ,deh>be's excell5t rem>ks1 op4 cit4 pp4 #aji1 #aaj1 n4 #agg ,analyse1 loc4 cit4 pp4 cxxii1 cxxiii1 ,lettre sur l',oraison ,passive1 uvres1 ,vol4 ,,viii1 p4 #dg4 #agh ,analyse1 p4 cxxiii4 #agi ,lettre sur l',oraison ,passive1 uvres1 ,vol4 ,,viii1 pp4 #aj2 #ah1 #aa1 #ab2 #ad1 #ae2 #gd4 #ahj ,tractatus ,!ologico-,politicus1 c4 iv1 op5+ ( p>4 #d1 ed4 ,van ,vlot5 et ,l&1 #ahie1 ,vol4 ,,ii1 p4 #d2 ibid4 middle ( p>4 #c1 p4 #c2 ,e?ica1 p4 v1 prop4 xli1 ibid4 ,vol4 ,i1 p4 #bfd2 ibid4 ,s*olion1 p4 #bfe2 ibid4 prop4 xix1 p4 #bea2 ibid4 prop4 xx1 p4 #bea2 ibid4 prop4 xlii1 p4 #bfe2 ibid4 prop4 xxxvi1 p4 #bfa4 #aha ,die ,philosophis*5 ,s*rift5 von ,leibniz1 ed4 ,gebh>dt1 ,vol4 ,,vi1 #ahhe1 pp4 #fje1 #fjf2 & quotation 9 ,gossel9's ,analyse1 uvres de ,fnelon1 #ahbj1 ,vol4 ,,iv1 pp4 clxxviii1 clxxvii4 #ahb ,x is to ,s*weiz]'s admirable monograph1 ,die ,religions-,philosophie ,kant's1 #ahii1 pp4 #d-gj1 t ,i owe my cle> appreh5sion ( ?is v int]e/+ d\bl5ess 9 ,kant's outlook4 #ahc ,loc4 cit4 pp4 #faa1 #fad1 #fae1 #faf4 #ahd ,kant's ,w]ke1 ed4 ,b]l9 ,academy1 ,vol4 ,,iv1 #aijc1 pp4 #cic1 #cid2 #cif4 #ahe ,kant1 #aijd1 p4 #aca4 #ahf ,! ,problem ( ,conduct1 pp4 #ccf1 #ccg2 #cbi4 #ahg ,ibid4 p4 #cbg4 #ahh ,see ,james ,se?1 ,a ,/udy ( ,e?ical ,pr9ciples1 #ahid1 pp4 #aic-bcf1 :]e ?is position1 d5om9at$ !re 8,eudaemonism10 is contra/$ ) 8,h$onism10 uniquely or at lea/ pr$om9antly occupi$ ) ! act's s5sational mat]ials or concomitances1 & 8,rigorism10 ) its "o-sid$ insi/5ce ^u ! rational =m & end ( action4 #ahi ,taylor1 op4 cit4 p4 #ija4 #aij ,seconde ,lettre ,monsieur de ,p>is1 uvres1 ,vol4 ,v1 pp4 #bfh1 #bfi4 ,lettres de ,m4 de ,cambrai un de ses ,amis1 ibid41 ,vol4 ,,iv1 p4 #afh4 #aia ,*antepie de la ,saussaye1 ,lehrbu* d] ,religions-,ges*i*te1 ed4 #aije1 ,vol4 ,i1 pp4 #fi1 #gc-hc4 #aib ,*antepie de la ,saussaye1 ,lehrbu* d] ,religions-,ges*i*te1 ed4 #ahhg1 ,vol4 ,i1 pp4 #bdh1 #bdi4 #aic ,ibid4 pp4 #ceh1 #cgc4 #aid ,old5b]g1 ,buddha1 ed4 #ahig1 pp4 #caj-cbh2 especially #cac1 #cad2 #caf1 #cag2 #cbg1 #cbh4 #aie ,my *ief au?ority "h has be5 t a/oni%+ly liv+ & _m-sid$ book1 ,erw9 ,rhode's ,psy*e1 ed4 #ahih1 especially ,vol4 ,,ii1 pp4 #bfc-bie 7,plato72 ,vol4 ,i1 pp4 #ad-ij 7,hom]72 #ia-aaj 7,hesiod72 pp4 #adf-aii 7! ,h]oes72 pp4 #bgi-cai1 & ,vol4 ,,ii1 pp4 #a-acf 7,eleus9ian ,my/]ies1 ,dionysian ,religion1 ! ,orphics74 ,! culm9at+ int]e/ ( ?is great "w lies 9 ?is la/ treble section & 9 ! ,plato "p4 #aif ,psy*e1 ,vol4 ,i1 pp4 #cjh1 #cab4 ,new ,*apt]s 9 ,greek ,hi/ory1 #ahib1 pp4 #ccc1 #ccd4 #aig ,see also ! important /udy ( ! ,abb ,t\z>d1 ,le ,dveloppem5t de la ,doctr9e de l',immortalit1 ,revue ,biblique1 #ahih1 pp4 #bjg-bda4 #aih ,*>les1 op4 cit4 pp4 #eb1 #ec2 #eh2 #fa2 #hd2 #abd1 #abe2 #abf-acb2 #fh-gg4 #aii ,b4 ,/ade1 ,biblis*e ,!ologie des ,alt5 ,te/am5ts1 ,vol4 ,i1 #aije1 p4 #ahd4 #bjj ,l',automatisme ,psy*ologique1 ed4 #aijc1 p4 #e4 #bja ,w4 ,james1 ,! ,pr9ciples ( ,psy*ology1 #ahia1 ,vol4 ,,ii1 pp4 #ddb-dfg4 #bjb ,see ,pr(4 ,james ,w>d's closely knit pro( 9 8 ,naturalism & ,agno/icism1 #bnd ed41 #aije1 & 8 /rik+ address1 8,me*anism & ,morals10 ,hibb]t ,j\rnal1 ,octob]1 #aije4 #bjc 8,! ,desire = ,immortality10 9 ,humanism #aijc1 pp4 #bbh-bdi4 #bjd ,op4 cit4 ,lib4 ,,xviii1 c4 x1 ed4 #aeei1 fol4 #cdac4 #bje ,nei!r %e nor h] fri5ds c h d]iv$ ^! doctr9es f ,fic9o's ,!ologia ,platonica1 ,flor5ce1 #adhb1 s9ce precisely ! po9ts 9 "q are q curi\sly abs5t f1 or b>ely recognizable 91 t book4 ,see its cc4 x & xi1 ,book ,,xviii1 on 8! ,/ate ( ! ,impure ,s\l0 & 8! ,/ate ( ! ,imp]fect ,s\l0 respectively3 ed4 #aeei1 fol4 #cdj1 v4 seq4 ,see also foll4 #cahr1 #caiv4 #bjf ,pha$o1 #ha;a-#hb;a4 #bjg ,laws1 ,x1 #ijd;a-e4 #bjh ,timaeus1 #da;d1 e2 #db;b1 d1 ,i h1 = cle>ness' sake1 turn$ ,plato's indirect s5t5ces into direct ones2 & h tak5 ! ,timaeus aft] ! ,laws1 al?\gh x is *ronologically prior to !m1 because ! full balance ( 8 sy/em1 7:i* requires ! orig9ally l(ty 8place0 ( ea* individual s\l71--is1 ,i ?9k1 ab&on$ 9 ! ,laws3 see #ijd;a4 #bji ,^! f\r passages are all )9 pp4 #aaj;b-#aad;d ( ! ,pha$o4 #baj ,gorgias1 pp4 #ebe;b1 c2 #ebf;c1 d4 #baa ,ibid4 p4 #ebc;b-e4 #bab #b ,cor4 v1 #b1 #c4--,vita1 pp4 #aji;b1 #ff;a1 #aga;a4 #bac ,republic1 ,x1 pp4 #fag;e1 #fai;e1 #ibj;e4 #bad ,pha$rus1 p4 #bdi;b4 #bae ,enneads1 ,,iii1 #d1 #e4 #baf ,en>r4 9 ,ps4 xxxvi1 #a1 n4 #aj1 ed4 ,b541 col4 #cge;b4 ,see also ,en*iridion1 ,,cix1 ibid4 col4 #djb;d4 #bag ,s 9 ! ,de ,civitate ,dei1 ,lib4 ,,xxi1 c4 xxvi1 n4 #d1 ibid4 col4 #ajcg;d4 #bah ,confess41 ,lib4 ,i1 c4 #b1 n4 #a2 ,x1 c4 #bf2 ,,xiii1 c4 #g4 #bai ,de ,g5esi ad litt41 ,lib4 ,,viii1 n4 #ci1 ed4 ,b54 col4 #chg;b2 n4 #dc1 col4 #chi;a4 #bbj ,ibid4 ,lib4 ,,xii1 n4 #cb1 col4 #ejg;c4 ,he soon aft] attempts to decide 9 fav\r ( 8incorporeal places10 z ! o!r-_w de/9ation ( all classes ( human s\ls4 #bba ,esra ,,iv1 iv1 #ce4 ,see also iv1 #da2 vii1 #cb1 #hj1 #ie1 #aja4 ,apocalypse ( ,b>u*1 xxx1 #b4 #bbb ,summa ,!ol4 suppl41 qu4 #fi1 art4 #a1 9 corp4 et ad #c2 art4 #f1 9 corp42 ,app5dix de ,purgat41 art4 #b1 9 corp42 suppl41 qu4 #fi1 art #g concl4 #bbc ,de gratia primi hom9is1 ,,xiv4 #bbd ,clem5s1 ,/romata1 ,,vii1 #f4 ,orig51 ,de ,pr9c41 ,,ii1 #aj1 #d4 ,/4 ,greg4 ,nyss41 ,orat41 ,,xl1 #cf4 ,/4 ,greg4 ,nazianz41 ,poema de ,seipso1 ,i1 #edf4 ,/4 ,joann4 ,damasc41 ,de ,fide ,or?od41 cap4 ult4 #bbe ,/4 ,ambros41 ,9 ,lucam1 ,,vii1 #bje4 ,/4 ,hi]on41 ,ep4 #abd1 #g2 ,apol4 contra ,ruf41 ,,ii2 9 ,isa4 lxv1 #bd4 #bbf ,lib] de ,fide 7#dac ,a4,d471 #bg1 #bi2 ed4 ,b541 coll4 #cac;b1 #cad;c4 ,de octo ,dulcit4 quae/m 7#dbb ,a4,d47 #ab1 #ac2 ibid4 coll4 #bai;d1 #bbj;a4 ,repeat$ 9 ,en*iridion 7#dbc ,a4,d4871 ,,lxix2 ibid4 col4 #chb;b1 c4 #bbg ,de ,purgatorio1 ,,ii1 #aa4 #bbh ,d5z+]1 ,en*iridion1 ed4 #ahhh1 ,no4 ,,lxxiii4 #bbi ,!ol4 ,dogm41 ,vol4 ,,ii1 num4 #bjf4 #bcj uvres1 ed4 ,v]sailles1 #ahaf1 ,vol4 ,,xi1 p4 #cgf4 #bca ,le feu du ,purgatoire e/-il un feu corporel8 op4 cit41 #aijb1 pp4 #bfc-bhb2 #bgj4 ,i owe mo/ ( my ref]5ces on ?is po9t to ?is pap]4 #bcb ,sixte5 ,revelations ( ,"m ,juliana ( ,norwi*1 #acgc1 ed4 #aijb1 pp4 #gc1 #gd1 #gh4 #bcc ,critical ,hi/ory ( ! ,doctr9e ( a ,future ,life1 #ahii1 pp4 #fc1 #fd4 #bcd ,div9e ,names1 *4 iv1 secs1 xxiii1 xxiv3 ,p>k]1 pp4 #fa-fd4 #bce ,vita1 pp4 #agc;b2 #cc;b4 #bcf ,summa ,!ol41 suppl41 qu4 #fi1 art4 #g ad #i4 #bcg ,dionysius1 ,div9e ,names1 *4 iv1 sec4 xxiii3 ,p>k]1 p4 #fc4 ,/4 ,?omas1 ,summa ,!ol41 suppl41 qu4 #ih1 art4 #a1 9 corp4 #bch ,en*iridion1 ,,cx1 ed4 ,b541 col4 #djc;c2 ,,cxii1 col4 #djd;c4 #bci ,! passages "h ref]r$ to w be f\nd c>efully quot$ & discuss$ 9 ,petavius's great ,dogmata ,!ologica1 ,de ,angelis1 ,,iii1 viii1 #af1 #ag1 ) ,zacc>ia's important note 7ed4 ,f\rnials1 #ahff1 ,vol4 ,,iv1 pp4 #aai-aba74 #bdj ,dogmata ,!ologica1 ,vol4 ,,iv1 p4 #abj;b4 ,see also ! int]e/+ note 9 ! ,b5$ict9e ,edition ( ,/4 ,augu/9e1 ,vol4 ,,vi1 col4 #djc4 #bda ,vie de ,m4 ,em]y1 by ,m4 ,gossel91 ,p>is1 #ahfb1 ,vol4 ,,ii1 pp4 #cbb-cbd4 #bdb ,vita 7,trattato71 p4 #agc;b4 #bdc ,s ,atzb]g]1 9 ,s*eeb5's ,dogmatik1 ,vol4 ,,iv 7#aijc71 p4 #hbf4 #bdd ,enigmas ( ,life1 ed4 #ahib1 p4 #bee4 #bde ,div9e ,names1 *4 iv1 secs4 #bc1 #bd3 ,p>k]1 pp1 #gj1 #ga4 #bdf #b ,cor4 iv1 #af4 #bdg ,see ,h4 ,j4 ,holtzmann1 ,ri*>d ,ro!'s ,speculatives ,sy/em1 #ahii1 pp4 #aaj1 #aaa2 #abc1 #abd2--;,georg ,class1 ,phnom5ologie und ,ontologie des ,m5s*li*5 ,gei/es1 #ahif1 pp4 #bbj1 #bba2--;& t /range mixture ( /imulat+ ?\ght1 deep e>ne/ness1 & fanta/ic prejudice1 ,edw>d ,:ite's ,life ( ,*ri/1 ed4 #ahgf4 #bdh ,gramm> ( ,ass5t1 #ahgj1 p4 #dag4 ,h>d ,say+s1 #ahih1 p4 #aac4 #bdi ,g4 ,e4 ,less+1 8,leibniz von d5 ,ewig5 ,/raf510 9 ,less+'s ,smmtli*e ,w]ke1 ed4 ,la*mann-,munck]1 #ahie1 ,vol4 ,,xi1 p4 #dhf4 ,d4 ,f4 ,/rauss1 ,die *ri/li*e ,glaub5slehre1 #ahda1 ,vol4 ,,ii1 pp4 #fhd1 #fhe4 ,c>l von ,hase1 ,h&bu* d] prote/antis*5 ,polemik1 ed4 #ahfd1 p4 #dbb4 ,g4 ,t4 ,fe*n]1 ,die drei ,grnde und ,motive des ,glaub5s1 #ahfc1 pp4 #adf1 #adg1 #agg4 ,g4 ,anri*1 8,clem5s und ,orig5es1 als ,begrnd] d] ,lehre vom ,fegfeu]10 9 ,!ologis*e ,abh&lung5 fr ,h4 ,j4 ,holtzmann1 #aijb1 p4 #abj4 #bej ,w4 ,r4 ,greg1 ,enigmas ( ,life1 ed4 #ahib1 pp4 #bef1 #beg1 #bei4 ,j4 ,s4 ,mill1 ,?ree ,essays on ,religion1 ed4 #ahgd1 p4 #baa4 #bea ,sess4 ,,xxv1 ,decret4 de ,purgatorio1 m$4 #beb ,n4 ,paulus1 ,johann ,tetzel #ahii4 ,brieg]'s review1 ,!ologis*e ,lit]atur-,zeitung1 #aijj1 coll4 #aag1 #aah4 #bec #a ,cor4 xv1 #bi4 #bed ,de ,corona1 ,,iii1 ,,iv4 ,see ,m4 ,salomon ,re9a*'s int]e/+ pap]1 8l',orig9e des ,prires p\r les ,morts10 9 ,cultes1 ,my!s1 et ,religions1 #aije1 pp4 #caf-cca4 #bee ,w4 ,ba*]1 ,die ,agada d] pal/95sis*5 ,amorer1 ,vol4 ,i1 #ahib1 p4 #cca4 #bef ,/rom41 ,,vii1 #bf 7,migne1 ,s]4 ,graec1 ,vol4 ,,ix1 col4 #eda72 ,i1 #bf 7ibid4 ,vol4 ,,viii1 col4 #iaf72 ,,vii1 #bf 7ibid4 ,vol4 ,,ix1 col4 #edj74 #beg ,de ,pr9c41 ,,ii1 #aj1 #f4 ,de ,orat41 ,,xxix1 p4 #bfc4 #beh ,pa$ag41 ,i1 #h1 p4 #ea2 & ,plato1 ,gorgias1 p4 #dgg;a4 #bei ,i owe "h almo/ ev]y?+ to ! truly classical acc\nt 9 ,rhode's ,psy*e1 ed4 #ahih1 ,vol4 ,,ii1 pp4 #a-acf4 #bfj ,republic ,,ii1 p4 #cfd;b1 c1 e4 #bfa ,i take ^! passages f ,anri*'s ,clem5s und ,orig5es1 op4 cit4 p4 #ajb1 n4 #e4 #bfb ,clem5s1 ,/rom41 ,v1 #c1 p4 #bcf4 ,orig51 ,contra ,cels41 ,,vii1 #ac4 ,clem5s1 ,/rom41 ,,iv1 #bd4 ,orig51 ,contra ,cels41 ,,iv1 #ac4 #bfc ,dionysius1 ,div9e ,names1 *4 iv1 sec4 #bd3 ,p>k]1 p4 #fd4 ,/4 ,?omas1 ,summa ,!ol4 ,i1 ii1 qu4 #hf1 art4 #a ad #c et concl4 #bfd ,treatise on ,purgatory1 by ,/4 ,ca!r9e ( ,g5oa1 ed4 #ahhj1 p4 #ca4 #bfe ,plato1 ,cratylus1 p4 #djj;c4 ,republic1 ,,ii1 p4 #cfd;e4 ,euripides1 ,ore/es ,,xxx1 seq41 ) ,s*ol4 ,rhode1 op4 cit4 ,vol4 ,,ii1 p4 #aja1 n4 #b4 #bff ,natur4 quae/4 ,,iii1 #bh1 #g2 #cj1 #g1 #h4 #bfg ,disp4 ,,xi1 ,sec4 iv1 art4 #b1 #ac1 #aj2 ,disp4 ,,xlvii1 ,sec4 i1 art #f4 #bfh ,s*eeb5's ,dogmatik ,vol4 ,,iv1 #aijc1 pp4 #hef 7,no4 #ic71 #gbc4 #bfi ,see ,abb ,b\dh9on's c>eful article1 8,sur l',hi/oire des ,indulg5ces10 ,revue d',hi/oire et de ,littrature ,religieuses1 #ahih1 pp4 #dce-dee1 = a vivid illu/ration ( ! necessity ( expla9+ ! details ( ?is doctr9e & practice by hi/ory ( ! mo/ pati5t k9d4 #bgj ,d5z+]1 ,en*iridion1 ed4 #ahhh1 ,nos4 #chg1 #ehh1 #hei4 #bga ,d5z+]1 ibid41 ,hurt]1 op4 cit4 ed4 #ahic1 ,vol4 ,,iii1 p4 #eia4 #bgb ,d5z+]1 ,nos4 #ggh1 #iea4 #bgc ,c>d9al ,mann+ 9 ,treatise1 ed4 cit4 p4 #ca4 #bgd ,op4 cit4 pp4 #aai1 #abj3 8,! ,purgatory ( ! ,ca?olic ,*ur*1 9 /rictness1 be>s its "n )\t w>rant40 #bge ,cat41 cc4 viii1 #ce4 #bgf ,de octo ,dulcitii quae/4 #ab1 #ac4 #bgg ,summa ,!ol41 app41 qu4 #b1 art4 #d1 9 corp4 et ad #d4 #bgh ,div9a ,comm$ia1 ,purg4 ,,ii1 #dj-db4 ,see ,fab]1 ,all = ,jesus1 ed4 #ahhi1 p4 #cfa4 #bgi ,de ,purgatorio1 ,lib4 ,i1 c4 iv1 #f2 c4 xiv1 #bb4 #bhj ,les ,controv]ses1 ,pt4 ,,iii1 *4 ii1 art4 #a 7end72 uvres1 ,annecy1 #ahib seq41 ,vol4 ,i1 p4 #cfe4 #bha ,fab]'s ,all = ,jesus1 #ahec1 *4 ix1 sec4 #d2 ,c>d9al ,mann+'s ,app5dix 7,b7 to ,engl4 tr4 ( ,/4 ,ca!r9e's ,treatise on ,purgatory1 #aheh2 ,c>d9al ,newman's ,dream ( ,g]ontius1 #ahfe4 #bhb ,9 ,rom41 ,tom4 ,,ii1 i1 p4 #dgg4 #bhc ,ri*>d ,ro!'s ,spekulatives ,sy/em1 #ahii1 pp4 #abc1 #abd4 #bhd ,ri*>d ,ro!'s ,spekulatives ,sy/em1 #ahii1 pp4 #fi2 #gd1 #ge4 #bhe ,/4 ,augu/9e1 ,confessions1 ,lib4 ,,xi1 *4 xxvii1 #c2 *4 xx2 *4 xi4 ,de ,tr9it41 ,lib4 ,,xv1 *4 #af1 ed4 ,b541 col4 #adib ,d4--,/4 ,?omas1 ,summa ,!ol41 ,i1 qu4 #ab1 art4 #aj1 9 corp4 #bhf ,i am "h b giv+ an ab/ract ( ,mr4 ,f4 ,c4 ,s4 ,s*ill]'s admirable essay1 8,activity & ,sub/ance10 pp4 #bjd-bbg ( 8 ,humanism1 #aijc1 :]e all ! ,ari/otelian passages are c>efully quot$ & discuss$4 ,he is surely "r 9 translat+ by 8con/ancy10 n by 8re/40 #bhg ,summa ,!ol41 ,i1 qu4 #d1 art4 #a1 concl4 qu4 #be1 art4 #a ad #b et concl4 #bhh ,matt4 xxii1 #cb4 #bhi ,metaphysic1 xii1 #ajgb;b1 #ajgd;b4 #bij ,e4 ,caird1 ,evolution ( ,!ology 9 ! ,greek ,philosoph]s1 #aijd ,vol4 ,,ii1 pp4 #ab1 #af4 ,see "h1 too1 ! f9e discussion ( ! o!r1 rightly imman5tal z well z transc5d5tal1 tea*+ ( ,ari/otle1 pp4 #ae1 #ba4 #bia ,summa ,!ol41 ,i1 ii1 qu4 #c1 art4 #b ad #d2 art4 #d1 concl4 #bib ,ibid4 ,i1 qu4 #ad1 art4 #d1 9 corp42 qu4 #ai1 art4 ,i1 concl42 qu4 #bj1 art4 ,i1 concl4 #bic ,summa ,!ol41 ,i1 qu4 #ad1 art4 #aa1 #c2 qu4 #ad1 art4 #b1 ad #b2 ,i1 ii1 qu4 #c1 art4 #b ad #d4 #bid ,ibid4 ,i1 qu4 #ab1 art4 #h ad #d2 ,i1 ii1 qu4 #d1 art4 #h ad #c4 #bie ,ibid4 ,i1 qu4 #ad1 art4 #h1 9 corp42 art4 #aa1 contra et concl42 art4 #h1 concl42 art4 #aa1 concl4--,contra ,g5t41 ,lib4 ,,iii1 c4 xxi1 9 f9e4 #bif ,summa ,!ol41 ,,ii1 ii1 qu4 #c1 art4 #d1 #d2 ,i1 qu4 #ai1 art4 #b1 9 corp42 qu4 #bj1 art4 #a ad #a2 ad #c2 art4 #b ad #a4 #big ,m>k xii1 #bh-cd & p>allels2 ,matt1 x1 #bi2 ,luke xii1 #f2 ,matt1 xxv1 #aj2 ,m>k xiv1 #be & p>allels1 & else:]e2 ,apoc4 vii1 #i4 #bih ,matt4 xviii1 #ab-ad2 ,luke xv1 #a-aj2 ,john x1 #aa-af 7,ezekiel xxxiv1 #ab-ai74 #bii ,summa ,!ol41 ,i1 qu4 #dg1 art4 #a1 9 corp4 #cjj ,summa ,!ol41 ,i1 qu4 #bi1 art4 #c ad #d2 ad #b2 9 corp4 ,contra ,g5t41 ,lib4 ,,ii1 c4 xciv1 init42 c4 xciii4 #cja ,excitationum1 ,lib4 ,,viii1 #fjd4 #cjb ,! ,_w & ! ,individual1 ,vol4 ,,ii1 p4 #dcj4 #cjc ,g4 ,e4 ,less+3 ,leibniz von d5 ,ewig5 ,/raf51 ,w]ke1 ed4 ,la*mann-,munck]1 ,vol4 ,,xi1 #ahie1 p4 #dhb4 ,e4 ,troelts*1 ,!ologis*e ,runds*au1 #ahic1 p4 #gb4 #cjd ,summa ,!ol41 ,i1 qu4 #ab1 art4 #a1 9 corp42 art4 #g1 9 corp42 art4 #f ad #a4 #cje 8,a ,spiritual ,canticle10 /anza vii1 #aj1 9 ,works1 transl4 by ,d4 ,lewis1 ed4 #ahia1 pp4 #bjf1 #bjg4 #cjf ,religion inn]halb d] ,gr5z5 d] bloss5 ,v]nunft1 ,w]ke1 ed4 ,h>t5/e91 #ahfh1 ,vol4 ,,vi1 pp4 #beb1 #bgd4 #cjg ,kant1 #aijd1 pp4 #abi-acb4 #cjh ,das ,hi/oris*e 9 ,kant's ,religions-philosophie1 ,kant-,/udi51 #aijd1 pp4 #dc1 #dd4 #cji 8,das ,heilige10 9 ,prludi51 #aijc1 pp4 #cef1 #ceg4 #caj ,elem5ts ( ! ,sci5ce ( ,religion1 #ahig1 ,vol4 ,i1 pp4 #bgd1 #bge2 ,vol4 ,,ii1 p4 #bc4 #caa ,d] ,v]kehr des ,*ri/5 mit ,gott1 ed4 #ahib1 p4 #bha4 #cab ,d] ,v]kehr des ,*ri/5 mit ,gott1 ed4 #ahib1 pp4 #bg1 #bh2 #bcj1 #bca2 #bfb2 #bc4 #cac ,e4 ,caird1 ,developm5t ( ,!ology 9 ! ,greek ,philosoph]s1 ,vol4 ,i1 pp1 #cfg1 #cfb4 ,! :ole *apt]1 8,does ! ,primacy belong to ,reason or to ,w80 pp4 #cej-chb1 is admirable 9 its ri*ness & balance4 #cad ,v]kehr des ,*ri/51 pp4 #ae1 #af4 #cae ,i4 ,kant1 8,an?ropologie10 9 ,w]ke1 ed4 ,b]l9 ,academy1 ,vol4 ,,vii1 #aijg1 pp4 #ace1 #acf4 ,g4 ,w4 ,leibniz1 8,n\veaux ,essais sur l',ent5dem5t10 9 ,die philosophis*5 ,s*rift5 von ,g4 ,w4 ,l410 ed4 ,g]h>dt1 ,vol4 ,v1 #ahhb1 pp4 #h1 #aj2 #de1 #fi1 #ajj1 #aba1 #abb4 #caf ,all ?is fir/ cle>ly =mulat$ by ,leibniz1 op4 cit4 pp4 #aba1 #abb4 #cag ,see 8 ,v>ieties ( ,religi\s ,exp]i5ce1 #aijb1 pp4 #bji-baa2 #bdb1 #bdc2 & else:]e4 #cah ,! ,prophets ( ,israel1 #ahhb1 pp4 #aa1 #ab2 #aj1 #aa4 #cai ,lex ,or&i1 #aijc1 pp4 xxix1 xxxi4 #cbj ,m4 ,ja/r[1 ,! ,/udy ( ,religion1 #aija1 pp4 #bgi-bhf4 ,c4 ,p4 ,tiele1 ,elem5ts ( ! ,sci5ce ( ,religion1 #ahig1 ,vol4 ,,ii1 pp4 #bbg-bcd2 ,l4 ,w4 ,e4 ,rauw5h(f1 ,religions-philosophie1 ,g]m4 tr41 ed4 #ahid1 pp4 #aji-abd4 ,r4 ,euck51 ,d] ,wahrheitsgehalt d] ,religion1 #aija1 pp4 #ei-bch2 #cjc-cii4 ,!re are important po9ts 9 pp4 #dbe-dch1 :i* ,i d n accept4 #cba ,ro!'s ,spekulatives ,sy/em1 #ahii1 pp4 #be1 #bf4 #cbb ,elem5ts ( ! ,sci5ce ( ,religion1 #ahig1 ,vol4 ,,ii1 pp4 #fa1 #fb4 #cbc ,d] ,kampf um e95 gei/ig5 ,leb5s9halt1 #ahif1 p4 #cji4 #cbd ,! ,evolution ( ,religion1 #ahic1 ,vol4 ,,ii1 p4 #cac4 #cbe 8,grundprobleme d] ,e?ik10 9 ,zeits*rift fr ,!ologie und ,kir*e1 #aijb1 pp4 #afd2 #aff1 #afg2 #agb4 #cbf ,die ,welt als ,wille und ,vor/ellung1 ,i1 ,anhang1 p4 #fec4 #cbg ,a4 ,e4 ,taylor's ,! ,problem ( ,conduct1 #aija1 conta9s1 pp4 #dfi-dhg1 a v vigor\s & sugge/ive /udy ( ! simil>ities & diff]5ces betwe5 ,morality & ,religion1 m>r$ ?\gh x is by p>adox & impati5ce4 #cbh ,j4 ,volkelt1 ,immanuel ,kant's ,erk5ntnis/heorie1 #ahgi1 pp4 #beh1 #bei4 #cbi ,ibid4 pp4 #bjf1 #bjh1 #bji4 #ccj ,j4 ,volkelt1 ,immanuel ,kant's ,erk5ntnis/heorie1 #ahgi1 p4 #bdd4 #cca ,james ,w>d1 8,pres5t ,problems ( ,psy*ology10 9 7,am]ican7 ,philosophical ,review1 #aijd1 p4 #fjg4 ,j4 ,volkelt1 ,kant's ,erk5ntnis/heorie1 p4 #bda4 #ccb ,9 a ,lett] ( #aggb1 ,briefe1 ed4 ,b]l9 ,academy1 ,vol4 ,i1 #aijj1 p4 #abf4 #ccc ,h4 ,jones1 ,a ,critical ,acc\nt ( ! ,philosophy ( ,lotze1 #ahie1 pp4 #ajb-ajd2 #ajf1 #ajg2 #ajh1 #aaa4 #ccd ,! ,pres5t ,problems1 pp4 #fjf1 #fjg4 #cce ,j4 ,volkelt1 ,erfahrung und ,d5k51 #ahhf1 p4 #dhe4 #ccf ,james ,w>d1 8,on ! ,def9ition ( ,psy*ology10 9 ,j\rnal ( ,psy*ology1 ,vol4 ,i1 #aijd1 p4 #be4 #ccg ,!re is a good description ( ?is doctr9e 9 ,h4 ,hffd+'s ,sr5 ,ki]kega>d1 ,/uttg>t1 #ahif1 pp4 #ajj-ajd4 #cch ,hffd+'s ,ki]kega>d1 pp4 #aai1 #abj4 #cci ,ibid4 p4 #abc4 #cdj ,see ,works1 ed4 ,london1 #ahih1 ,vol4 ,,ii1 pp4 #bii-cjf4 #cda ,quae/io ,my/ica1 at ! end ( ! notes to ,*apt] ,v ( ,dionysius's ,my/ical ,!ology1 ed4 ,migne1 #ahhi1 ,vol4 ,i1 pp4 #ajej-ajeh4 #cdb ,9 ,librum ,boetii de ,tr9itate1 9 ,d4 ,?omae ,aqu9atis ,op]a1 ed4 alt]a ,v5eta1 ,vol4 ,,viii1 #aggf1 pp4 #cda;b1 #cdb;a2 #bia;a4 #cdc ,my/ical ,!ology1 ,dr4 ,p>k]1 pp4 #ace1 #acf4 ,i h some:at modifi$ ,p>k]'s r5d]+4 #cdd ,religions-philosophie1 ,g]man tr4 ed4 #ahid1 p4 #aaf4 ,8 s*eme f9ds ?ree psy*ological =ms & con/itu5ts 9 all religion1 ,intellectualism1 ,my/icism1 ,moralism1 ea* ) its own advantages & dang]s4 #cde ,confessions3 8,evil1 ,negative10 ,,vii1 #ab1 etc4 8,evil1 ,positive10 ,,vi1 #ae2 ,,viii1 #e1 #aa1 etc4 #cdf ,opus ,imp]fectum1 ,,iii1 #ef1 ed4 ,b541 ,vol4 ,x1 col4 #agej;b4 ,de ,nuptiis et ,concupisc5tia1 ,i1 #bc1 ibid4 col4 #fbe;a4--,m4 ,l4 ,gr&george1 9 8 memoir ,/4 ,augu/9 et le ,neo-,platonisme1 #ahif1 gives an int]e/+ collection ( su* ,negative & ,positive decl>ations1 & traces ! =m] to _! precise s\rces 9 ,plot9us1 pp4 #abf1 #abg2 #acj1 #aca4 #cdg ,div9e ,names1 *4 iv1 sec4 xxiv4 #cdh ,summa ,!ol41 ,i1 ii1 qu4 #hf1 art4 #a ad #c4 #cdi ,vita1 pp4 #ci;b1 #aaf;b4 #cej ,sixte5 ,revelations1 ed4 #aijb1 pp4 #fi1 #gj4 #cea ,mei/] ,ekh>t's 8,late9is*e ,s*rift510 publi%$ by ,d5ifle1 ,ar*iv f4 ,litt]atur u4 ,kir*5ges*i*te des ,m4 ,a41 #ahhf1 p4 #ffb4 #ceb ,e?ica1 ,,ii1 def4 vi2 ,,iv1 prop4 lxiv et coroll42 ed4 ,van ,vlot5 et ,l&1 #ahie1 ,vol4 ,i1 pp4 #gc1 #bbe4 #cec ,grundlegung zur ,metaphysik d] ,sitt51 #aghe1 ,w]ke1 ed4 ,b]l9 ,academy1 ,vol4 ,,iv1 #aijc1 p4 #cic4 ,religion inn]halb d] ,gr5z5 d] re95 ,v]nunft1 #agic1 ,w]ke1 ed4 ,h>t5/e91 ,vol4 ,,vi1 #ahfh1 pp4 #abg1 #abh4 #ced ,! ,orig9 & ,propagation ( ,s91 #aijb1 p4 #abe4 #cee ,wahrheitsgehalt d] ,religion1 #aija1 pp4 #bga1 #bgb4 #cef ,pr(4 ,hffd+1 9 8 ,sr5 ,ki]kega>d1 pp4 #acj1 #aca4 #ceg 8,le ,dogme du ,p* ,orig9el dans ,s4 ,augu/910 ,revue d',hi/oire et de ,littrature ,religieuses1 #aija1 #aijb4 ,see too ,f4 ,r4 ,t5nant1 ,! ,s\rces ( ! ,doctr9e ( ! ,fall & ,orig9al ,s91 #aijc1 :i*1 h[ev]1 desc5ds only to ,/4 ,ambrose inclusively4 #ceh ,s ,f4 ,r4 ,t5nant1 ,! ,orig9 & ,propagation ( ,s91 #aijb1 pp4 #aca1 #aaj4 #cei ,f4 ,r4 ,t5nant1 ,! ,orig9 & ,propagation ( ,s91 #aijb1 pp4 #hb1 #ie2 #ajg1 #ajh2 #aae4 #cfj ,ibid4 p4 #hc4 #cfa ,ibid4 p4 #aec4 #cfb ,summa ,!ol41 ,,ii1 ii1 qu4 #bd1 art4 #g1 9 corp4 #cfc ,psy*ology & ,life1 #ahii1 pp4 #bfg1 #bfh4 ,grundzge d] ,psy*ologie1 ,vol4 ,i1 #aijj1 pp4 #agj1 #aga4 #cfd ,mr4 ,w4 ,r4 ,+e1 9 8 useful ,*ri/ian ,my/icism1 #ahii1 has "s %>p expressions ( disgu/ aga9/ ^! long-liv$ survivals )9 ! ,ca?olic ,*ur*4 ,& ?\gh 8 own tone t[>ds ,rome 9 g5]al belongs also1 surely1 to a m or less b>b>ic pa/1 he has done good s]vice 9 draw+ =cible att5tion to ! matt]4 #cfe ,sixte5 ,revelations1 ed4 #aijb1 pp4 #bc1 #hd1 #aja4 #cff ,asc5t ( ,m\nt ,c>mel1 tr4 ,lewis1 #ahia1 pp4 #aei2 #bf1 #bg2 #aie1 #bfe4 #cfg ,confessions1 ,bk4 ,,xi1 *4 xxiii1 #a4 ,tract 9 ,joann4 ,ev41 ,,viii1 #a2 ,,xxiv1 #a3 ed4 ,b541 ,vol4 ,,iii1 #b1 coll4 #aggj b1 #aieh d4 #cfh ,sixte5 ,revelations1 ed4 cit4 p4 #baj4 #cfi ,j4 ,n4 ,gr\1 ,mditations sur l',am\r de ,dieu1 ,n\velle ed4 ,p]isse1 pp4 #bfh1 #bga4 #cgj ,l4 ,lab]?onnire1 ,annales de ,philosophie ,*rti5ne1 #aije1 #aijf4 ,g4 ,tyrrell1 ,h>d ,say+s1 #ahih2 ,ext]nal ,religion1 #aijb4 ,a4 ,s&reau1 ,la ,vie d',union ,dieu1 #aijj2 ,l',etat ,my/ique1 #aijc4 #cga ,m4 ,d4 ,petre1 ,! ,s\l's ,orbit1 #aijd1 p4 #aac4 #cgb ,gtt+] ,gelehrte ,anzeig51 #aija1 p4 #geg4 #cgc ,zell]1 ,philosophie d] ,grie*51 ,,ii1 #b1 ed4 #ahgi1 pp4 #cji1 #cab4 #cgd ,ibid4 p4 #cdh4 #cge ,republic1 ,,vi1 #ejh;e2 ,,vii1 #eag;b2 & ,zell]1 ibid4 ,,ii1 #a1 ed4 #ahhi1 pp4 #gjg-gaj4 #cgf ,philebus1 #bb;c2 ,timaeus1 #bh;a1 c2 #bi;e1 #ib;c 7) ! read+ ''' 74 #cgg ,timaeus1 #bi;e4 #cgh ,enneads1 ,i1 vii1 #a1 #fa;d2 ,i1 viii1 #b1 #gb;e2 ,,vi1 viii1 #af1 end4 ,see1 = all ?is1 ,zell]1 ,philosophie d] ,grie*51 ,,iii1 ii1 ed4 #ahha1 pp4 #dgf-dhj2 #dhc2 #eaj-dad4 #cgi ,enneads1 ,,viii4 ix1 #cej;b2 ,,vi1 #bcag1 #faj;d2 ,,iii1 ix1 #c1 #ceh;a1 b4 #chj ,zell]1 op4 cit4 ,,iii1 ii1 pp4 #ghg-ghi4 #cha ,div9e ,names1 *4 v1 sec4 #a3 tr4 ,p>k]1 pp4 #gc-ge4 #chb ,my/ical ,!ology1 *4 iii3 ,p>k]1 pp4 #ace1 #acf4 #chc ,my/ical ,!ology1 *4 iv1 sec4 #b3 ,p>k]1 pp4 #acf1 #acg4 #chd ,de ,divisione ,naturae1 ,,iii1 #ag2 ,i1 #gh4 ,ueb]weg-,he9ze1 ,grundriss d] ,ges*i*te d] ,philosophie1 ,vol4 ,,ii1 ed4 #ahih1 p4 #aei4 #che ,secs4 #b1 #d1 ed4 ,b>d5hew]1 #ahhb1 pp4 #afc-aff4 #chf ,comm5t>ius1 9 ,ari/otelis ,metaphysica1 ,tract4 ,,viii1 cap4 #f1 quot$ by ,d5ifle1 ,ar*iv f4 ,litt]atur-u-,kir*5ges*i*te1 #ahhf1 p4 #ebj4 #chg ,ibn ,gebirol1 ,fons ,vitae1 ed4 ,bumk]1 #ahie3 ,,iv1 #f1 pp4 #bbe1 #bbd2 ,v1 #bb1 p4 #bih2 ,,ii1 #bj1 pp4 #fj-fa2 ,v1 #bd1 p4 #cja4 #chh ,de ,ente et ,ess5tia1 c4 vi4 ,summa ,!ol41 ,i1 qu4 #c1 art4 #d ad #a2 & else:]e4 #chi ,de ,ente et ,ess5tia1 c4 ii4 #cij ,see ,ueb]weg-,he9ze1 op4 cit4 pp4 #bhj1 #bha4 #cia ,de r]um ,pr9cipio1 qu4 viii4 ,ueb]weg-,he9ze1 op4 cit4 pp4 #bie1 #bif4 #cib ,h4 ,s4 ,d5ifle1 ,mei/] ,eckh>t's ,late9is*e ,s*rift51 loc4 cit4 pp4 #dhi1 #dij2 #edj1 n4 #f4 #cic ,ibid4 p4 #eai4 #cid ,mei/] ,eckh>t1 ed4 ,pfeiff]1 #aheg1 pp4 #aeh1 #a2 #ii1 #h2 #ahj1 #ae2 #ecb1 #cj2 #cbj1 #bg2 #bhh1 #bf2 #bjg1 #bg4 #cie ,d5z+]1 ,en*iridion ,symbolorum1 ed4 #ahhh1 ,nos4 #dcg1 #dee4 #cif ,hegelianism & ,p]sonality1 ed4 #ahic1 pp4 #bcj1 #bca1 & note4 #cig ,pha$rus1 #bde d2 ,zell]1 op4 cit4 ,,ii1 #a1 ed4 #ahhi1 p4 #hcj4 #cih ,ibid4 pp4 #hdc1 #hdd2 #hdi1 #hej4 #cii ,pre-exi/5ce ( ! ,nos3 ,g54 ,anim41 ,,ii1 #c1 #gcf;b2 de ,anima1 ,,iii1 #e1 #dcj;a2 ,zell]1 op4 cit4 ,,ii1 #b1 ed4 #ahgi1 pp4 #eic1 #eie4 ,! ,supreme ,nos1 purely transc5d5t3 ,metaph41 ,,xii1 #g-aj4 ,b see ,dr4 ,edw>d ,caird's admirable pp4 #a-cj1 ,vol4 ,,ii1 ( 8 ,evolution ( ,!ology 9 ! ,greek ,philosoph]s1 #aijd4 #djj ,rom4 viii1 #aa4 ,see too ,rom4 viii1 #i1 #ad2 #a ,cor4 iii1 #af2 vi1 #aa2 vii1 #dj2 xii1 #c4 #dja ,h4 ,j4 ,holtzmann1 ,lehrbu* d] ,n4 ,t4 ,!ology1 #ahig1 ,vol4 ,,ii1 pp4 #i-ab2 #ae-ah4 #djb ,h4 ,j4 ,holtzmann1 op4 cit4 ,vol4 ,,ii1 pp4 #gi1 #hj4 ,johannes ,weiss1 ,dic ,na*folge ,*ri/i1 #ahie1 p4 #ie4 #djc ,col4 iii1 #d2 ,phil4 i1 #ba2 ,gal4 ii1 #bj4 #djd ,enneads1 ,v1 book #a1 cc4 #c & #f4 #dje ,ibid4 ,,vi1 book #i1 #i & #aa4 #djf ,eckh>t1 ed4 ,pfeiff]1 pp4 #aac1 #cc2 #dfi1 #dj1 #cf4 #djg ,d5z+]1 op4 cit4 ,no4 #ded4 #djh ,vi] ,s*rift5 von ,johannes ,ruysbroek1 ed4 ,ullmann1 #ahdh1 pp4 #ajf1 #ajg4 #dji ,life1 writt5 by ,h]self1 tr4 ,d4 ,lewis1 ed4 #ahhh1 pp4 #abd1 #dba1 #adf4 #daj ,life1 writt5 by ,h]self1 tr4 ,d4 ,lewis1 ed4 #ahhh1 pp4 #cee1 #acj1 #dcj2 #agd4 #daa ,j4 ,b4 ,s*wab1 ,johannes ,g]son1 #aheh1 pp4 #cfa1 #cfb4 #dab ,i c f9d b "o1 second>y ,ecclesia/ical ,c5sure ( ! doctr9e ( ,god's sub/antial pres5ce 9 ! s\l1--! c5sure pass$ by ! ,p>is ,sorbonne on ,pet] ,lomb>d4 ,! same ,sorbonne repeat$ly c5sur$ ,/4 ,?omas on o!r po9ts4 #dac ,vol4 ,,ii1 pp4 #baj1 #baa4 #dad ,ibid4 pp4 #bcj1 #bca4 #dae ,ibid4 p4 #bca4 #daf ,ibid4 pp4 #bec-beg4 ,enneads1 ,v1 book ii1 i4 #dag ,vol4 ,,ii1 pp4 #bcb1 #bcc4 #dah 8,religions-philosophie10 9 ,die ,philosophie im ,beg9n des zwanzig/5 ,jahrhund]ts1 #aijd1 ,vol4 ,i1 pp4 #aae1 #aag4 #dai ,religions-philosophie1 ,g]m4 tr41 ed4 #ahid1 p4 #adj4 #dbj 8,m>t9eau's ,philosophy10 ,hibb]t ,j\rnal1 ,vol4 ,i1 #aijb1 pp4 #deh1 #deg4 #dba ,d] ,v]kehr des ,*ri/5 mit ,gott1 ed4 #ahib1 pp4 #bg1 #ae1 #bh1 #bca4 #dbb ,d] ,v]kehr des ,*ri/5 mit ,gott1 ed4 #ahib1 pp4 #bj2 #ai-be4 #dbc ,timaeus1 #bi;e1 seq4 #dbd ,metaph41 ,,vii1 #ajgb;b2 ,,ix1 #ajgd;b4 #dbe ,see ,caird1 op4 cit4 ,,ii1 p4 #ccg4 #dbf ,summa ,!ol41 ,i1 qu4 #ac1 art4 #e1 concl4 et 9 corp4 7,see ! int]e/+ note1 8,! ,mean+ ( ,analogy10 9 ,fr4 ,tyrrell's ,lex ,or&i1 #aijc1 pp4 #hj-hc47 ,9 ,librum ,boetii de ,tr9itate3 ,d4 ,?omae ,aqu9atis ,op]a1 ed4 ,v5eta ,alt]a1 #aggf1 p4 #cda;b1 #cdb;a4 #dbg ,summa ,!ol41 ,i1 qu4 #h1 art4 #b2 qu4 #ab1 art4 #a1 9 corp4 #dbh ,= ,leibniz1 see especially 8 ,n\veaux ,essais1 writt5 9 #agja-agji1 b n publi%$ till #agfe3 ,die ,philosophis*5 ,s*rift5 van ,g4 ,w4 ,leibniz1 ed4 ,gebh>dt1 ,vol4 ,v1 #ahhb1 especially pp4 #de2 #fg2 #fi2 #aba1 #abb4 ,= ! date #ahhh1 see ,w4 ,james's ,v>ieties ( ,religi\s ,exp]i5ce1 #aijb1 p4 #bcc4 #dbi ,autobiography1 ed4 #ahge1 pp4 #acc1 #acd4 #dcj 8,die ,selb/ndigkeit d] ,religion03 ,zeits*rift f4 ,!ologie u4 ,kir*e1 #ahie1 pp4 #djd1 #dje4 #dca ,elem5ts ( ! ,sci5ce ( ,religion1 #ahig1 ,vol4 ,,ii1 pp4 #bbg-bca4 #dcb ,die ,welt als ,wille und ,vor/ellung1 ed4 ,griesba*1 ,vol4 ,,ii1 pp4 #gbe1 #gcd1 #gcf4 #dcc ,! ,v>ieties ( ,religi\s ,exp]i5ce1 #aijb1 pp4 #cfb1 #cfd4 #dcd ,asc5t ( ,m\nt ,c>mel1 tr4 ,david ,lewis1 ed4 #ahhi1 pp4 #id1 #ie1 #ig4 #dce ,asc5t1 pp4 #id2 #cej4 #dcf ,asc5t1 p4 #cec4 #dcg ,sr5 ,ki]kega>d1 von ,h>ald ,hffd+1 ,g]m4 tr4 #ahif1 pp4 #aaf1 #aah1 #abj4 #dch ,ibid4 pp4 #abb2 #acj1 #aca4 #dci ,lehrbu* d] ,dogm5ges*i*te1 ed4 #ahhh1 ,vol4 ,,ii1 pp4 #dac1 #dad2 #dag4 #ddj ,das ,wes5 des ,*ri/5?ums1 ed4 #aijb1 pp4 #ahj1 #aha4 #dda ,hffd+'s ,ki]kega>d1 p4 #aai4 #ddb ,! ,fai? ( ! ,million1 #aija1 ,vol4 ,,ii1 pp4 #di1 #ej2 #eb1 #ec4 #ddc ,works1 tr4 ,david ,lewis1 ed4 #ahhi1 #ahia1 ,vol4 ,i1 p4 #cjh2 ,vol4 ,,ii1 p4 #eda4 #ddd ,op4 cit4 p4 #ec4 #dde ,ibid4 pp4 #ee1 #ef4 #ddf ,psy*e1 ed4 #ahih1 ,vol4 ,,ii1 pp4 #bib1 #bic4 #ddg 8,grundprobleme d] ,e?ik03 ,zeits*rift fr ,!ologie und ,kir*e1 #aijb1 pp4 #afd1 #afg4 #ddh 8,0 heis/ ,wes5 des ,*ri/5?ums80 ,*ri/li*e ,welt1 #aijc1 ,i1 coll4 #ehc1 #ehd4 ,! ,abb ,loisy has also dwelt1 ) r>e impressiv5ess1 ^u ! int5sely ,o!r-,worldly "* ( ! fir/ ,*ri/ian tea*+4 #ddi ,deuts*e ,my/ik] des ,mittelalt]s1 ed4 ,pfeiff]1 ,vol4 ,i1 #ahde1 pp4 xli1 xlii4 ,any ,life ( ,/4 ,jane ,f4 de ,*antal4 ,a4 ,cadrs1 ,le ,p4 ,jean ,n4 ,gr\1 #ahff1 pp4 #ac1 #ad4 ,/4 ,t]esa's ,life1 writt5 by ,h]self1 tr4 ,david ,lewis1 ed4 #ahhh1 pp4 #agf1 #agg2 #ahf4 ,revelations ( ,div9e ,love1 %[$ to ,"m ,juliana ( ,norwi*1 ed4 #aijb1 p4 #d4 #dej ,a4 ,g>dn]1 8,confession & ,direction10 9 ,! ,conflict ( ,duties1 #aijc1 pp4 #bbc-bbi4 ,p4 ,g>dn]1 9 ,! ,lib]al ,*ur*man1 #aije1 p4 #bff4 #dea ,psy*e1 ed4 #ahih1 ,vol4 ,,ii1 p4 #bhi4 #deb 8,*ri/ianity & ,physical ,sci5ce0 7#ahee71 9 ,idea ( a ,univ]sity1 ed4 #ahgc1 pp4 #dcb1 #dcc4 8,univ]sity ,tea*+0 7#aheb71 ibid4 p4 #bbb4 ,see ,mr4 ,r4 ,e4 ,fr\de's int]e/+ pap]1 8,sci5tific ,speculation & ! ,unity ( ,tru?10 ,dubl9 ,review1 ,oct4 #aijj1 pp4 #cec-cfh4 #dec ,w4 ,w9delb&1 ,ges*i*te und ,naturwiss5s*aft1 #ahid4 ,h4 ,rick]t1 ,kulturwiss5s*aft und ,naturwiss5s*aft1 #ahii4 ,&1 above all1 ,h4 ,rick]t1 ,die ,gr5z5 d] ,naturwiss5s*aftli*5 ,begriffsbildung1 #aijb4 #ded ,s*op5hau]1 #aijj1 pp4 #cdd1 #cde4 #dee ,wie i/ d] ,kampf um die ,b$eutung ''' ,jesu zu be5dig58 #aija1 p4 #i4 #def ,wie i/ d] ,kampf um die ,b$eutung ''' ,jesu zu be5dig58 #aija1 p4 #aj4 #deg ,ibid4 pp4 #aj1 #aa4 #deh ,ibid4 pp4 #bf1 #bg4 #dei 8,ueb] d5 letzt5 ,unt]s*i$ d] philosophis*5 ,sy/eme10 #ahdg1 9 ,beitrge zur ,philosophie1 #ahee1 ,vol4 ,,ii1 p4 #aj4 #dfj ,see ! admirably lucid analysis 9 ,pr(4 ,troelts*'s 8,religions-philosophie10 9 ,die ,philosophie im ,beg9n des zwanzig/5 ,jahrhund]ts1 #aijd1 ,vol4 ,i1 p4 #aaf1 already ref]r$ to fur!r back4 #dfa ,ri*>d ,ro!'s ,spekulatives ,sy/em1 #ahii1 pp4 #bje1 #bjf4 ,ri*>d ,clay ,sons1 ,limit$1 ,london & ,bungay4