,,the ,,osage ,,tribe ,,two ,,versions ,,of ,,the ,,child-,,naming ,,rite ,,by ,,francis ,,la ,,flesche ,forty-third ,annual ,report of the ,bureau of ,american ,ethnology to the ,secretary of the ,smithsonian ,institution1 #aibe-aibf1 ,government ,printing ,office1 ,washington1 #aibh1 pages #bc-afd4 ,,contents ,page ,introduction #bi ,child-naming ,rituals #ca ,birth ,names of the ,puma ,gens #ca ,the ,first ,three ,sons #ca ,the ,first ,three ,daughters #cb ,sky ,names #cb ,child-naming ritual of the ,puma gens #cc i-no--ceremony of ,decorating the ,xo-a #cc i-no ,wi-gi-e #cd ,wa-se-si and the si-zhu ,wa-shta-ge ,gentes #ce si a-pe 7,approach to the ,house7 #cf ,the ,wa-the-the ,ceremony #ch ,zha-zhe i-o ,wi-gi-e #dj ,old-age ,wi-gi-e #de ,wi-gi-e of the ,wa-se-si ,gens #dg ,wi-gi-e of the ,bow ,people #dg ,earth ,names and ,wi-gi-es #dh ,wi-gi-e of the ,wa-se-gi-si #ea ,special ,instructions to the ,mother #ed ,origin ,wi-gi-e of the ,tho-xe ,gens #ef ,child-naming ,ritual of the si-zhu ,wa-shta-ge ,gens #ei ,certain ,gentes ,called to ,take ,part in the ,ceremony #ei ,wa-zho-i-ga-the 7,life symbol7 ,wi-gi-e #fj ,the ,xo-a ,ceremonially ,conducted to the ,child's ,house #fg ,a ,life ,symbol ,sent to ,each of the ,officiating ,gentes #fh ,gentes ,recite ,their ,wi-gi-es ,simultaneously #fh ,the ,child ,is ,passed from ,gens to ,gens to ,be ,blessed #ga ,first ,child-naming ,wi-gi-e of the #jsi-zhu ,wa-no ,gens #ge ,the ,gentile ,hair ,cut of ,children #hg ,hair ,cut of the si-zhu ,wa-shta-ge ,gens #hi ,paraphrase of the wi-gi-e of the ,red ,eagle gens #ij ,wi-gi-e of the ,ni-a ,wa-o-da-gi and the ,tho-xe gentes #ic ,fondness of personal adornment #ie ,ear ,perforating #ie i-no ,wi-gi-e #if si a-pe ,wa-tho and ,wi-gi-e #ig ,zha-zhe i-to ,wi-gi-e #ig ,u-no ,wi-gi-e #aja ,wa-zho-i-ga-the ,wi-gi-e #ajc ,zha-zhe i-o ,wi-gi-e #aaj ,wa-zho-i-ga-the ,wi-gi-e #aac ,native ,names of ,osage ,full ,bloods #abb ,names of the ,gentes and ,subgentes #abb ,wa-se-si or ,po-a ,wa-shta-ge #abd a ,i-ni-a-shi-ga #abh ,ho ,i-ni-a-shi-ga #acj ,ho-ga ,u-a-no-dsi #acb ,wa-a-be #acc ,i-gtho-ga #ace ,ho-ga ,gthe-zhe #acf ,ho-ga ,u-thu-ha-ge #aci ,o-po #ada ,i-ba-se #adb si-zhu ,wa-no #add i-dse-a-gthe #adf si-zhu ,wa-shta-ge #adf se-do-ga ,i-dse #aeb se ,tho-a #aec ,mi-'i #aec ,ho ,i-ni-a-shi-ga #aee ,ni-a ,wa-o-da-gi #aeg ,tho-xe #afj ,,illustrations ,,plates ,page #a4 ,wa-xthi-zhi 7,i-gtho-ga 7,puma7 gens7 #cj #b4 ,sho-ge-mo-i 7si-zhu ,wa-shta-ge gens7 #cj #c4 ,shell gorget and downy plume 7,life symbols7 #dd #d4 ,wa-sho-she 7,ho-ga ,a-hiu-o 7,eagle7 gens7 #dd #e4 ,wa-se'-mo-i 7,wa-a-be 7,black ,bear7 gens7 #ed #f4 a1 ,war standard 7,symbolizes the white swan74 b1 se-wa-the root 7,nelumbo lutea7 used for food #ed #g4 ,xu-tha-wa-o-i 7si-zhu ,wa-no gens7 #hd #h4 ,straps for tying captives #hd #i4 ,four ,osage children #ib #aj4 ,child's hair cut of the ,tho-xe and ,ni-a ,wa-o-da-gi gentes #ib #aa4 ,men1 showing hair cut of adult ,osages #ib #ab4 ,bone ear perforators and expanders #ib ,,text ,,figures #a4 ,diagram showing places of gentes in the lodge #cf #b4 ,symbolic robe prepared for children #ed #c4 ,chart of constellation ,wa-ba-ha 7,ursa ,major7 #gd #d4 ,chart of a ,tha-bthi1 ,three ,deer 7in ,orion7 #gd #e4 ,totemic cut of the ,omaha boys' hair #hg #f4 ,symbolic hair cut of the ,ho-ga gens #hi #g4 ,symbolic hair cut of the si-zhu ,wa-shta-ge gens #hi #h4 ,hair cut of the si-zhu ,wa-no and the ,wa-a-be 7,black ,bear7 gentes #ib ,,the ,,osage ,,tribe3 ,,two ,,versions ,,of ,,the ,,child-,,naming ,,rite ,by ,,francis ,,la ,,flesche ,,introduction ,the two versions of the ,osage ,child-naming ,rite recorded in this volume were obtained with considerable difficulty1 owing to the reluctance of the people to speak of the sacred rites that were formulated by the ,ni-a ,xu-be1 ,holy ,men1 of long ago4 ,this unwillingness to speak of the tribal rites1 excepting in the prescribed ceremonial way1 arose from a sense of reverence for things sacred and from the belief that within the rites1 and in the articles dedicated to religious use1 there resides a mystic power which could punish1 by supernatural means1 the persons who speak irreverently of the rites and put to profane use the symbolic articles4 ,in the early part of the life of the ,osage1 according to tradition1 the people kept together for protection and moved about without tribal or gentile organizations1 a condition which they termed 8gani-tha10 which may be freely translated as1 without law or order4 ,it was in those days that a group of men fell into the habit of gathering together1 from time to time1 to exchange ideas concerning the actions of the sun1 moon1 and stars which they observed move within the sky with marvelous precision1 each in its own given path4 ,they also noticed1 in the course of their observations1 that the travelers in the upper world move from one side of the sky to the other without making any disturbances in their relative positions1 and that with these great movements four changes take place in the vegetal life of the earth which they agreed was effected by the actions of some of the heavenly travelers4 ,these seasonal changes they named ,be1 ,do-ge1 o1 and ,ba-the 7,spring1 ,summer1 ,autumn and ,winter74 ,the delving into the mysteries of the universe by this group of men1 which was carried on for a long period of time1 was primarily for the purpose of finding1 if possible1 the place from which comes all life4 ,the seasonal changes upon the earth which appear to accompany the movements of the sun and other cosmic bodies suggested to these men the existence between sky and earth of a procreative relationship1 an idea which fixed itself firmly in their minds4 ,it fitted their notion that the earth was related to and influenced by all of the great bodies that move around within the sky4 ,however1 they were not satisfied that these celestial bodies move without the guidance of some governing power1 and they continued their search and their discussions4 ,then1 in course of time1 there crept into the minds of these men1 who became known as the 8,little ,old ,men10 the thought that a silent1 invisible creative power pervades the sun1 moon and stars and the earth1 gives to them life1 and keeps them eternally in motion and perfect order4 ,this creative power which to their minds was the source of life they named ,wa-o-da1 ,mysterious ,power1 and sometimes ,e-a-wa-wo a-ka1 ,the ,causer of ,our ,being4 ,these ideas are given expression in that part of the child-naming rite where the initiated members of two gentes are first called to enter the house in which the ceremonies are to take place4 ,one of these gentes1 the si-zhu ,wa-shta-ge1 ,peaceful si-zhu1 represents the sky with its sun1 moon1 and stars1 and the other1 the ,wa-se-si ,wa-shta-ge1 ,peaceful ,wa-se-si1 represents the earth with its waters and dry land4 ,the house itself then becomes a symbol of the sky which encompasses the sun1 moon1 stars1 and the earth4 ,thus the house1 the two gentes and all the others who enter it to take part in the rite become1 collectively1 a symbol of the universe wherein life manifests itself by taking on an infinite variety of bodily forms4 ,the whole ceremony is an expression of a longing desire that ,wa-o-da who dwells in the universe will favor the little one who is to be named with a long life and an endless line of descendants4 ,the men who recorded the two versions of the ,osage child-naming rite were typical full-blood ,indians1 neither of them spoke the ,english language1 and nothing in all that they have given suggests foreign influence4 ,wa-xthi-zhi 7pl4 #a7 was a man of an inquiring mind4 ,he did not hesitate to ask of his initiators the meaning of the parts of the rituals which he did not fully understand4 ,he learned much from his father1 who was well versed in the ancient tribal rites4 ,sho-ge-mo-i 7pl4 #b7 did not have these advantages1 but he had a retentive mind and what he committed to memory of the rites was sufficient to him4 ,he did not insist upon being informed as to the meaning of the parts of the rites that were obscure to him4 ,i am indebted to ,mr4 ,vince ,dillon1 of ,fairfax1 ,okla41 for permitting me to use a photograph he had made of two little ,osages showing symbolic hair cut of one of them4 ,also to ,joe ,sho-ge-mo-i for the loan of a photograph of his two daughters4 ,joe is the son of ,sho-ge-mo-i1 who recorded the second version of the child-naming ceremony4 ,illustration3 ,,bureau ,,of ,,american ,,ethnology ,,forty-,,third ,,annual ,,report ,,plate #a ,,wa-,,xthi-,,zhi 7,i,n-,,gtho,n-,,ga 7,,puma7 ,,gens7 ,illustration3 ,,bureau ,,of ,,american ,,ethnology ,,forty-,,third ,,annual ,,report ,,plate #b ,,sho,n-,,ge-,,mo,n-,i,n 7,,si-,,zhu ,,wa-,,shta-,,ge ,,gens7 ,,child-,,naming ,,rituals ,to a self-respecting ,osage husband and wife1 the ceremonial naming of their first three sons and their first three daughters is of the utmost importance4 ,the couple regard the performing of the ceremony as a sacred duty to their children which must never be neglected4 ,each of these sons and daughters must be named according to the rites prescribed by the ancient ,no-ho-zhi-ga4 ,until the ceremonial naming the child has no place in the gentile organization1 and it is not even regarded as a person4 ,every one of these three sons and three daughters has a special kinship term which can be used only by the father1 the mother1 and the nearest relatives4 ,these special kinship terms1 as observed in their sequence1 are as follows3 ,sons ,daughters ,i-gtho4 ,mi-no4 ,ksho-ga4 ,wi-he4 a-zhi-ga4 i-ge or ,a-i-ga4 ,all the sons born after the third one are a-zhi-ga1 and all the daughters born after the third one1 i-ge or ,a-i-ga4 ,to each of the first six children belongs a distinctive gentile personal name1 spoken of as3 i-gtho zha-zhe 7,i-gtho name71 mi-no zha-zhe 7,mi-no name71 etc4 ,these names must always be ceremonially conferred upon the newly born child4 ,all the other sons and daughters are named without any formality because the ceremony performed for the a-zhi-ga and the i-ge serves for the other children that may follow4 ,these distinctive gentile names may be designated as gentile birth names4 ,,birth ,,names ,,of ,,the ,,puma ,,gens ,the gentile birth names of the ,puma gens1 as given by ,wa-xthi-zhi1 are as follows3 ,,the ,,first ,,three ,,sons #a4 ,mi-wa-ga-xe1 ,child-of-the-sun4 ,this name is commemorative of the talk that took place between the 8,little ,ones0 and the ,sun when they went to him to ask for aid as they were about to come to the earth1 their future home4 ,in asking for aid1 the 8,little ,ones0 addressed the ,sun as grandfather1 and the ,sun1 in reply1 said to them3 8,it is true that you are my children40 ,hence the name1 ,mi-wa-ga-xe1 ,child-of-the-sun4 ,the name is mentioned in the ,naming ,ritual of the ,puma gens4 7,see p4 #da1 lines #bd to #bg47 #b4 ,i-e-ka-wa-the1 ,giver-of-speech4 ,the ,sun also gave to the 8,little ,ones0 the power of expressing their thoughts by speech1 and the skill in arranging their words so that they can be clearly understood4 ,when a person speaks intelligently he is spoken of as i-e-wa-ka1 a clear speaker4 ,the children are given the name ,i-e-ka-wa-the as a recognition of this great gift from the ,sun4 ,the name is mentioned in the ,naming ,ritual of the ,puma gens4 7,see p4 #da1 line #cd47 ,the story of the introduction of this name1 as told by the ,black ,bear gens in their ,ni-i ,ritual1 differs from the ,puma version of the story4 7,see p4 #bbh1 #cfth ,ann4 ,rept4 ,bur4 ,amer4 ,ethn41 lines #bch to #cjd47 #c4 ,mo-ga-xe1 ,arrow-maker4 ,at the same time that the ,sun gave to the 8,little ,ones0 the gift of speech he gave to them a finished arrow so that when they came to dwell upon the earth they could make arrows like it and use them for defending themselves against enemies and for killing animals to use for food4 ,the name is mentioned in the ,puma ,naming ,ritual4 7,see p4 #db1 line #dd47 ,,the ,,first ,,three ,,daughters #a4 ,mo-ca-se-xi1 ,sacred ,arrowshaft4 ,the name ,mo-ca-se-xi refers to the ray of light which was given by the ,sun to the 8,little ,ones0 for use as an arrowshaft4 ,this shaft had the quality of unerring precision which excited the wonder of the 8,little ,ones40 ,it was to them a mysterious arrowshaft4 ,the name is mentioned in the ,naming ,ritual of the ,puma gens4 7,see p4 #da1 line #bi47 #b4 ,mo-zho-op-she-wi1 ,woman-who-travels-over-the-earth4 ,this name refers to the ever recurring westward movement of the moon over the earth4 ,the name is mentioned in the ,naming ,ritual of the ,puma gens4 7,see p4 #da1 line #ci47 #c4 ,no-mi-se-xi1 ,beloved-child-of-the-sun4 ,this name is mentioned in the ,naming ,ritual of the ,puma gens4 7,see p4 #db1 line #di47 ,another name follows that of the third son in the ritual1 ,i-shta-sha-be1 ,dark-eyes1 and is a a-zhi-ga name4 ,the name is mentioned in the ,naming ,ritual of the ,puma gens4 7,see p4 #db1 line #ed47 ,the name ,e-no-gi-tha-bi1 ,the ,favorite1 follows that of the third daughter1 and is a i-ge name4 ,this name is not mentioned in the ritual4 ,wa-xthi-zhi said the fourth daughter is the favored one because if the first three should fail to bring forth children the parents would cherish the hope that their fourth daughter will give them grandchildren4 ,,sky ,,names ,the distinctive birth names of the ,puma gens1 mentioned above1 are spoken of as sky names1 to distinguish them from the common gentile names4 ,these birth names are said to have originated in the sky when the 8,little ,ones0 were about to descend to the earth to take upon themselves bodily form4 ,some of these names refer to important events that came to pass before the descent from the sky to the earth4 ,earth names were also used by both the ,puma and the ,black ,bear gentes4 ,these names will be referred to later4 ,every ,osage gens has its own version of the tribal ,child-naming ,ritual4 ,the versions belonging to the ,i-gtho-ga 7,puma7 gens of the ,ho-ga great division and that belonging to the si-zhu great division have been secured and are given below in detail4 ,,child-,,naming ,,ritual ,,of ,,the ,,puma ,,gens 7,,wa-,,xthi-,,zhi7 ,when a man of the ,puma gens is prepared for the ceremonial naming of his newly born son he sends for the ,sho-a 7official messenger7 of his gens4 ,on the arrival of the ,sho-a the father puts before him his customary fee of a blanket or blue cloth and a little pipe which he must carry as his official badge4 ,the father of the child then orders the ,sho-a to go and call the ,no-ho-zhi-ga of the ,puma1 the si-zhu ,wa-shta-ge1 and the ,wa-se-si ,wa-shta-ge gentes4 ,the si-zhu ,wa-shta-ge is the ,peace gens of the si-zhu great tribal division1 and the ,wa-se-si ,wa-shta-ge the ,peace gens of the ,ho-ga great tribal division4 ,prominence was given1 in this ceremony1 to these two gentes because they are the favored people of the sun and the unclouded sky1 the most sacred of the cosmic forces4 ,through these two favored gentes the blessings of peace and long life are invoked for the child to be named and formally given its place in the tribal unit4 ,the ,no-ho-zhi-ga of these three gentes assemble in the evening at the house of the father who1 in a formal speech1 makes known to them the purpose of the summons4 ,then the heads of the si-zhu ,wa-shta-ge and the ,wa-se-si ,wa-shta-ge gentes direct the ,sho-a to go and call the ,no-ho-zhi-ga of the following gentes to assemble at the house of the father on the next morning3 ,ho-ga ,a-hiu-o1 ,wa-a-be-o and the ,o-po1 of the ,ho-ga subdivision2 ,wa-se-si ,wa-shta-ge1 ,ho ,i-ni-a-shi-ga1 ,wa-zha-zhe ka and the a ,i-ni-a-shi-ga of the ,wa-zha-zhe subdivision2 si-zhu ,wa-shta-ge1 si-zhu ,wa-no1 ,mi-k'i ,wa-no and the ,tho-xe of the si-zhu great division4 ,the ,sho-a1 as he goes on this errand1 does not neglect the little pipe1 his official badge4 ,i-,,no--,,ceremony ,,of ,,decorating ,,the ,,xo-,a ,before sunrise of the following day the ,no-ho-zhi-ga of the ,puma gens assemble at the house of the member who had been appointed by the father to act as ,xo-a in the ceremony4 ,when all the members had taken their places the ,a-i-ho ,xo-a 7master of ceremonies7 recites the wi-gi-e relating to the symbolic articles with which the ,xo-a is to be decorated4 ,the wi-gi-e is accompanied by certain ceremonial acts performed by an assistant4 ,the first section of the wi-gi-e relates to the red dawn1 the beginning of the life of day4 ,the assistant1 who has put red paint on the palms of his hands1 spreads them out toward the dawn that is reddening the eastern sky4 ,when the ,a-i-ho ,xo-a reaches the fourth line the assistant paints red the face of the ,xo-a4 ,then1 as the ,a-i-ho ,xo-a goes on to the second section the assistant takes up a white1 downy feather 7pl4 #c1 b71 taken from the under covert of an eagle's tail1 and holds it poised over the ,xo-a's head4 ,when the twelfth line of the wi-gi-e is reached the assistant quickly fastens the feather to the scalplock of the ,xo-a4 ,this feather symbolizes one of the two white shafts of light that may be seen at either side of the sun as it rises through the fading color of the dawn4 ,each of these two shafts symbolizes a never-ending life4 ,the one at the right belongs to the ,ho-ga great division and the one at the left to the si-zhu great division4 ,at the beginning of the third section of the wi-gi-e the assistant rubs in the palms of his hands a bit of buffalo fat1 then holds his outspread hands poised over the ,xo-a's head4 ,when the twentieth line is reached he anoints the ,xo-a's hair with the oil1 an act by which is expressed the wish that the child whom the ,xo-a represents shall always be abundantly supplied with food of all kinds4 ,at the fourth section of the wi-gi-e the assistant takes up a necklace of beads1 or a narrow woven band1 to which is attached a shell gorget 7pl4 #c1 a7 and holds it in readiness4 ,when the twenty-sixth line is reached he puts the necklace upon the neck of the ,xo-a so that the gorget hangs upon his breast4 ,this gorget typifies the ,sun1 whose life endures forever4 ,i-,,no,n ,,wi-,,gi-,e 7,,free ,,translation7 #a #a4 ,verily1 at that time and place1 it has been said1 in this house1 #b4 ,the people spake to one another1 saying3 ,with what shall the little ones decorate their faces1 as they travel the path of life8 #c4 ,with the symbol of the god who never fails to appear at the beginning of day1 #d4 ,the little ones shall decorate their faces1 as they travel the path of life4 #e4 ,when they decorate their faces with this symbol1 #f4 ,they shall be difficult to overcome by death1 as they travel the path of life1 ,o1 younger brothers4 #b #g4 ,verily1 at that time and place1 it has been said1 in this house1 #h4 ,they spake to one another1 saying3 ,what shall they use as a plume8 #i4 ,there is a god who never fails to appear at the beginning of day 7the sun71 #aj4 ,at whose right side #aa4 ,there stands a plume-like shaft1 #ab4 ,which the little ones shall use as a plume1 #ac4 ,and they shall become difficult to overcome by death4 #ad4 ,when the little ones use this plume1 #ae4 ,they shall have a plume that will forever stand1 as they travel the path of life4 #c #af4 ,verily1 at that time and place1 it has been said1 in this house1 #ag4 ,they spake to one another1 saying3 ,with what shall the little ones anoint their hair8 #ah4 ,the young male buffalo #ai4 ,has fat adhering to the muscle on the right side of his spine4 #bj4 ,the little ones shall use the oil of this fat to anoint their hair4 #ba4 ,when they use this fat #bb4 ,they shall always live to see old age1 as they travel the path of life1 ,o1 younger brothers4 #d #bc4 ,verily1 at that time and place1 it has been said1 in this house1 #bd4 ,they spake to one another1 saying3 ,what neck ornament shall they put upon him8 7the ,xo-a74 #be4 ,the mussel who sitteth upon the earth #bf4 ,they shall always put upon him1 ,o1 younger brothers4 #bg4 ,the ,god of ,day who sitteth in the heavens1 #bh4 ,he shall bring to us1 #bi4 ,they shall put upon him the sun as a neck ornament1 ,o1 younger brothers4 #cj4 ,when they make of him 7the sun7 the means by which to reach old age1 #ca4 ,they shall always live to see old age1 as they travel the path of life4 ,,wa-,,se-,,si ,,and ,,the ,,si-,,zhu ,,wa-,,shta-,,ge ,,gentes ,as the ceremony of decorating the ,xo-a goes on1 the ,no-ho-zhi-ga members of the ,wa-se-si ,wa-shta-ge gens1 followed1 by those of the si-zhu ,wa-shta-ge gens1 go to the house of the father of the child to be named1 and enter to take their places1 those of the ,wa-se-si at the east end on the south side and those of the si-zhu at the east end on the north side4 7,fig4 #a47 ,the house then becomes the home of these two gentes for the time being and for the purposes of the ceremony4 ,the ,wa-se-si is the ,peace gens of the ,ho-ga great tribal division1 its life symbol is the water portion of the earth4 ,the hereditary chief of the ,ho-ga division was chosen from this gens4 ,the si-zhu is the ,peace gens of the si-zhu great division4 ,its life symbol is the clear blue sky4 ,the hereditary chief of the si-zhu great division was chosen from this gens4 ,,si ,a-,p,e 7,,approach ,,to ,,the ,,house7 ,the purpose of the i-no ceremony is to prepare the ,xo-a who represents the child to be named to approach in the prescribed manner the house wherein sit the ,no-ho-zhi-ga of the ,wa-se-si and the si-zhu gentes1 the first representing the life-giving power of water and the latter the life-giving power of the sun whose abode is in the great blue sky4 ,the ,xo-a is to come to the sacred house as a suppliant for a full and complete life1 uninterrupted by diseases or accidents1 and for an endless line of descendants4 ,the ceremonial approach of the ,xo-a to the sacred house is called si a-pe 7si1 house2 a-pe1 approach71 as to a place of refuge4 ,illustration3 ,,fig4 #a4--;,diagram showing places of gentes in the lodge4 #a4 si-zhu ,wa-shta-ge2 #b4 ,wa-se-tsi ,wa-shta-ge2 #c4 si-zhu ,wa-no2 #d4 ,ho-ga ,a-hiu-o2 #e4 ,mi-k'i ,wa-no2 #f4 ,wa-a-be2 #g4 ,tho-xe2 #h4 ,opo2 #i4 ,ho ,i-ni-a-shi-ga2 #aj4 ,wa-zha-zhe ka2 #aa4 a ,i-ni-a-shi-ga2 #ab4 ,i-gtho-ga2 #ac4 ,sho-a ,at the close of the i-no ceremony the ,xo-a wraps about his body a buffalo robe1 hair outside1 and thus clothed in his sacerdotal attire he goes out of his own house to make his processional approach to the sacred house1 following his ,sho-a who precedes him in the march4 ,after the manner of all suppliants who approach ,wa-o-da1 the ,xo-a carries with him a little pipe with which to make a smoke offering to that mysterious power that controls all life4 ,the ,xo-a and the ,sho-a1 on their solemn approach to the ,house of ,mystery1 keep a certain distance apart4 ,when they have gone some #dj or #ej paces they make a pause and the ,xo-a sings the following song1 after which he recites the first section of the wi-gi-e called ,wa-i-thu-e ,wi-gi-e 7,footstep ,wi-gi-e74 ,the song precedes each of the four sections of the wi-gi-e3 ,,footstep ,,song ,,and ,,wi-,,gi-,e ,wa-se wi u-tha-i-o stse1 ,wa-se wi u-tha-i-o stse he ,wa-se wi u-tha--o stse1 ,e the he wi-a do u-tha-i-o stse he1 ,wa-se wi u-tha-i-o stse4 ,,wi-,,gi-,e #a #a4 ,toward what shall the little ones take their footsteps8 they asked of one another4 #b4 ,it is the ,male ,star 7the sun7 who sitteth in the heavens1 #c4 ,toward which the little ones shall take their footsteps #d4 ,when the little ones take their footsteps toward the ,male ,star1 #e4 ,they shall always live to see old age1 ,o1 younger brothers1 they said to one another4 #b #f4 ,toward what shall the little ones take their footsteps8 they asked of one another4 #g4 ,it is the ,female ,star 7the moon7 who sitteth in the heavens1 #h4 ,toward which the little ones shall take their footsteps4 #i4 ,when the little ones take their footsteps toward the ,female ,star1 #aj4 ,they shall always live to see old age1 ,o1 younger brothers1 they said to one another4 #c #aa4 ,toward what shall the little ones take their footsteps8 they asked of one another4 #ab4 ,it is the ,male ,star 7the sun7 who sitteth in the heavens1 #ac4 ,toward which the little ones shall take their footsteps4 #ad4 ,when the little ones take their footsteps toward the ,male ,star1 #ae4 ,they shall always live to see old age1 ,o1 younger brothers1 they said to one another4 #d #af4 ,toward what shall the little ones take their footsteps8 they said to one another4 #ag4 ,it is the ,female ,star 7the moon7 who sitteth in the heavens1 #ah4 ,toward which the little ones shall take their footsteps4 #ai4 ,when the little ones take their footsteps toward the ,female ,star1 #bj4 ,they shall always live to see old age1 ,o1 younger brothers1 they said to one another4 ,the words of the processional song3 ,into a star you have cast yourself1 ,into my star you have cast yourself1 etc4 are addressed to the child upon whom is to be conferred his personal1 gentile name1 and who is to be given his place in the ,puma gens into which he was born4 ,the star referred to in the song is the sun1 the greatest life symbol of the ,puma gens4 ,in the first section of the 8,footstep ,wi-gi-e10 which the ,xo-a recites as he makes his processional approach to the ,house of ,mystery1 the sun is referred to as the 8,male ,star40 ,the first line of the wi-gi-e1 8,toward what shall the little ones take their footsteps10 implies that much thought was given by the ancient ,no-ho-zhi-ga to the question as to the places where prayers for aid for the attainment of long life should be directed4 ,the lines that follow imply that the ,no-ho-zhi-ga had finally arrived at the belief that if the 8,little ,ones0 go with their prayers to the 8,male ,star10 the sun1 they would find the way by which they could reach old age4 ,the authors of these peculiar rites in speaking of long life did not only mean the attainment of old age by the child but they also meant the continuity of its life by procreation4 ,in the second section of the wi-gi-e the moon is referred to as the 8,female ,star40 ,the same form that is used for the sun is also used for the moon4 ,the pairing of these two great cosmic bodies in this wi-gi-e suggests a procreative relationship between the two4 ,the last two sections of the wi-gi-e are repetitions of the first two4 ,these repetitions are made in order to complete the mystic number four4 ,the moon1 referred to in the second section as the female star1 is the life symbol of the ,wa-a-be1 or the ,black ,bear gens4 ,when the ,xo-a have finished reciting the first section of the ,footstep ,wi-gi-e1 which speaks of the approach of the little ones to the sun1 he and the ,sho-a continue their march4 ,again they pause and the ,xo-a recites the second section which tells of the approach of the little ones toward the moon seeking for long life4 ,the fourth pause brings them to the door of the ,house of ,mystery1 which they enter1 followed by the ,a-i-ho ,xo-a and the ,no-ho-zhi-ga of the ,puma gens who are to give their child a place in the visible universe4 ,they take their place at the east end of the lodge where sit the father and mother with the child4 ,the ,no-ho-zhi-ga who had been called to take part in the ceremony also enter and take their fixed places1 those belonging to the ,ho-ga great division at the south side and those of the si-zhu great division at the north side of the lodge4 7,fig4 #a47 ,,the ,,wa-,,the-,,the ,,ceremony ,when all the ,no-ho-zhi-ga have become settled in their places1 according to gentes1 the ,a-i-ho ,xo-a proceeds with the ceremonial acts called ,wa-the-the1 which1 translated literally1 means1 ,the ,sending2 that is1 the sending of a fee of a blanket or other article of value to each1 head of the gentes taking part in the child-naming ceremony4 ,it is understood by these ceremonial acts that the members of the gens to whose head is sent a fee are requested to recite the wi-gi-e relating to the ,life ,symbol of their gens4 ,each article is received from the hands of the ,a-i-ho ,xo-a by the ,sho-a who delivers it to the head of the gens for whom it is sent4 ,wa-xthi-zhi1 who gives this child-naming ritual of his gens1 the ,puma1 when acting as ,a-i-ho ,xo-a1 sends the fees in the following order3 si-zhu ,wa-shta-ge3 ,fee1 with a red downy eagle feather1 symbolizing the sun4 ,the members of the gens will recite their wi-gi-e relating to the life-giving power of the sun4 7,see #cfth ,ann4 ,rept4 ,bur4 ,amer4 ,ethn41 p4 #abd1 lines #a to #agg47 ,wa-a-be3 ,fee2 will recite the ,zha-zhe i-o ,wi-gi-e1 ,name ,wi-gi-e of the gens4 7,see #cfth ,ann4 ,rept4 ,bur4 ,amer4 ,ethn41 p4 #bbh1 lines #bch to #cjd47 ,the ,wa-a-be and the ,i-gtho-ga gentes are closely related and one acts as ,sho-a for the other in their ceremonies of initiation into the mysteries of the tribal rites4 si-zhu ,wa-no3 ,fee2 will recite their wi-gi-e relating to the life-giving power of the sun1 their life symbol4 7,see #cfth ,ann4 ,rept4 ,bur4 ,amer4 ,ethn41 p4 #aah1 lines #a to #cf47 ,ho-ga ,a-hiu-o3 ,fee2 will recite wi-gi-e relating to the mottled eagle1 the 8stainless0 bird that led the people down from the sky to the earth4 7,see #cfth ,ann4 ,rept4 ,bur4 ,amer4 ,ethn41 p4 #afb1 lines #agg to #caa47 ,mi-k'i ,wa-no3 ,fee2 the members of this gens will recite their wi-gi-e relating to the moon and all the stars and to their power to aid the 8little ones0 to reach old age4 7,see #cfth ,ann4 ,rept4 ,bur4 ,amer4 ,ethn41 p4 #abb1 lines #a to #dd47 ,o-po3 ,fee2 the members of the gens will recite the ,wa-dsu-a ,i-hi-tho-be ,wi-gi-e which tells of the various places of the earth where the little ones may find the animals on which to live4 7,see #cfth ,ann4 ,rept4 ,bur4 ,amer4 ,ethn41 p4 #aab1 lines #a to #aji47 ,tho-xe3 ,fee2 some grains of maize are also sent4 ,the members of this gens will recite the wi-gi-e relating to the bringing of the maize to the people by a buffalo bull1 and to his offer to aid the little ones to reach old age4 7,see #cfth ,ann4 ,rept4 ,bur4 ,amer4 ,ethn41 p4 #bhj1 lines #hc to #aaj2 also p4 #acd1 lines #a to #afb47 ,wa-se-si ,wa-shta-ge3 ,fee1 with cedar fronds4 ,members of this gens will recite their wi-gi-e relating to the red cedar1 an evergreen tree which has power to resist death1 and to its offer to aid the little ones to reach old age4 7,see #cfth ,ann4 ,rept4 ,bur4 ,amer4 ,ethn41 p4 #ie1 lines #a to #cd47 ,ho ,i-ni-a-shi-ga3 ,fee1 with a kettle of water4 ,the members of this gens will recite their wi-gi-e relating to the everflowing water which1 has power to help the little ones to reach old age4 ,these are the ,fish people4 7,see #cfth ,ann4 ,rept4 ,bur4 ,amer4 ,ethn41 p4 #ih1 lines #a to #ce47 ,wa-zha-zhe ka3 ,fee1 with a mussel shell4 ,the mussel is the life symbol of this gens4 ,the members of the gens will recite their wi-gi-e relating to the power of the mussel to resist death1 and to its consent to aid the little ones to reach old age4 ,the ,wa-zha-zhe ka are a water people4 7,see #cfth ,ann4 ,rept4 ,bur4 ,amer4 ,ethn41 p4 #id1 lines #a to #bi47 a ,i-ni-a-shi-ga1 the ,deer ,people3 ,only a fee is sent to them4 ,the members will recite their ,wa-dsu-a ,i-hi-tho-be ,wi-gi-e1 which tells of the various places of the earth where the deer will reveal themselves to the little ones to give them help to reach old age4 7,see #cfth ,ann4 ,rept4 ,bur4 ,amer4 ,ethn41 p4 #ig1 lines #dd to #ajc47 ,when the ,sho-a had delivered the last fee every ,no-ho-zhi-ga who knows his wi-gi-e begins to recite it in a loud voice4 ,none of the wi-gi-es are alike and none of the members of a gens recite in unison1 consequently there would be a volume of sounds most bewildering to the uninitiated4 ,,zha-,,zhe ,i-,o ,,wi-,,gi-,e ,the wi-gi-e recited by the members of the ,i-gtho-ga gens at this time is called ,zha-zhe i-o ,wi-gi-e1 freely translated1 the ,name ,wi-gi-e4 ,it is in three parts4 ,the first1 which includes sections #a to #h1 is called ,zha-zhe i-o1 the taking of names2 the second1 which includes sections #i and #aj1 is called ,u-no ,u-tha-ge1 the telling of the means by which to reach old age2 the third1 which includes sections #aa and #ab1 is called ,u-no-bthe ,u-gi-dse1 the story of the search for the life-giving foods4 ,,name-,,taking ,,wi-,,gi-,e 7,,free ,,translation7 #a #a4 ,verily1 at that time and place1 it has been said1 in this house1 #b4 ,the ,ho-ga1 a people who possess seven fireplaces #c4 ,spake to one another1 saying3 ,o1 younger brothers1 #d4 ,the little ones have become persons1 #e4 ,should not the little ones go below to become a people8 they said to one another4 #f4 ,then1 at that very time1 #g4 ,they said3 ,there are four great gods #h4 ,to whom we shall appeal for aid4 #i4 ,verily at that time1 #aj4 ,they spake to the god of day 7the sun7 saying3 #aa4 ,o1 my grandfather1 #ab4 ,our little ones have become persons1 #ac4 ,should they not go below 7to the earth7 to become a people8 #ad4 ,at that very time #ae4 ,the god of day replied3 ,you say the little ones should go below to become a people1 #af4 ,when the little ones go below to become a people1 #ag4 ,they shall always live to see old age1 as they travel the path of life4 #b #ah4 ,verily1 at that time and place1 it has been said1 in this house1 #ai4 ,they said3 ,the little ones shall go below to become a people4 #bj4 ,then again they spake to the god of day1 saying3 ,the little ones have no names1 ,o1 grandfather4 #ba4 ,the god of day replied3 ,o1 little ones1 #bb4 ,you say your little ones have no names1 #bc4 ,your little ones shall be named after me1 #bd4 ,mi-wa-ga-xe1 ,child-of-the-sun1 #be4 ,the little ones shall take1 as they travel the path of life4 #bf4 ,when they take this for a personal name1 #bg4 ,they shall always live to see old age1 as they travel the path of life4 #c #bh4 ,what shall the little ones take for a personal name8 it has been said1 #bi4 ,mo-i-tse-xi1 ,sacred-arrowshaft1 #cj4 ,the little ones shall take for a name1 as they travel the path of life4 #ca4 ,when they take this for a personal name1 #cb4 ,they shall always live to see old age1 as they travel the path of life4 #d #cc4 ,what shall the little ones take for a personal name8 #cd4 ,i-e-ka-wa-the1 ,giver-of-clear-speech #ce4 ,the little ones shall take for a name1 as they travel the path of life4 #cf4 ,when they take this for a personal name1 #cg4 ,they shall always live to see old age1 as they travel the path of life4 #e #ch4 ,what shall the little ones take for a personal name8 #ci4 ,mo-zho-op-she-wi1 ,woman-who-travels-over-the-earth1 #dj4 ,the little ones shall take for a name1 as they travel the path of life4 #da4 ,when they take this for a personal name1 #db4 ,they shall always live to see old age1 as they travel the path of life4 #f #dc4 ,what shall they take for a personal name8 #dd4 ,mo-ga-xe1 ,arrow-maker1 #de4 ,the little ones shall take for a name1 as they travel the path of life4 #df4 ,when they take this for a personal name1 #dg4 ,they shall always live to see old age1 as they travel the path of life4 #g #dh4 ,what shall the little ones take for a personal name8 #di4 ,no-mi-tse-xi1 ,beloved-child-of-the-sun1 #ej4 ,the little ones shall take for a name1 as they travel the path of life4 #ea4 ,when they take this for a personal name1 #eb4 ,they shall always live to see old age1 as they travel the path of life4 #h #ec4 ,what shall the little ones take for a personal name8 #ed4 ,i-shta-sha-be1 ,dark-eyes1 #ee4 ,the little ones shall take for a name1 as they travel the path of life4 #ef4 ,when1 they take this for a personal name1 #eg4 ,they shall always live to see old age1 as they travel the path of life4 #i #eh4 ,verily1 at that time and place1 it has been said1 in this house1 #ei4 ,they spake to one another1 saying3 ,o1 younger brothers1 #fj4 ,the little ones have nothing of which to make their bodies1 #fa4 ,they went forth with hurrying footsteps1 #fb4 ,to the soft stone that sitteth upon the earth4 #fc4 ,verily1 at that time1 #fd4 ,they spake to him1 saying3 ,o1 my grandfather1 #fe4 ,the little ones have nothing of which to make their bodies4 #ff4 ,the soft stone replied3 ,o1 little ones1 #fg4 ,you say your little ones have nothing of which to make their bodies4 #fh4 ,the little ones shall make of me their bodies4 #fi4 ,verily1 at that time and place1 #gj4 ,he spake further1 saying3 ,when the little ones become ill and fretful1 #ga4 ,they shall cling to me as one who can produce the heat by which they can be purified4 #aj #gb4 ,verily1 at that time and place1 it has been said1 in this house1 #gc4 ,they spake to one another1 saying3 ,give heed1 my younger brothers1 #gd4 ,you will go forth to make further search1 #ge4 ,then1 even as these words were spoken1 they hastened #gf4 ,to the friable stone1 #gg4 ,and1 standing close to him1 #gh4 ,spake1 saying3 ,o1 grandfather1 the little ones have nothing of which to make their bodies4 #gi4 ,the friable stone replied3 ,o1 my little ones1 #hj4 ,you say the little ones have nothing of which to make their bodies4 #ha4 ,the little ones shall make of me their bodies4 #hb4 ,when they make of me their bodies1 #hc4 ,they shall cling to me as one who can produce the heat by which their bodies can be purified4 #aa #hd4 ,verily1 at that time and place1 it has been said1 in this house1 #he4 ,they spake to one another1 saying3 ,o1 younger brothers1 #hf4 ,the little ones have nothing which they can use for food at all times1 #hg4 ,you will go and search for such food as they can use for all time4 #hh4 ,a younger brother hastened #hi4 ,to the very center of a lake1 #ij4 ,where lay the root of the tse-wa-the 7,nelumbo lutea74 #ia4 ,he hastened home with the root1 #ib4 ,and spake1 saying3 ,o1 elder brothers1 how will this serve for food8 #ic4 ,the elder brothers hastened to try the taste of the root1 #id4 ,like milk the juice squirted in their mouths1 #ie4 ,and they said to one another3 ,o1 younger brothers1 #if4 ,this will serve as food for the little ones4 #ig4 ,when the little ones make use of this plant as food1 #ih4 ,they shall always live to see old age1 as they travel the path of life4 #ab #ii4 ,there lacks one more1 ,o1 younger brothers1 they said to one another4 #ajj4 ,you will go forth and make further search4 #aja4 ,even as these words were spoken1 #ajb4 ,one hastened to the farther borders of the lake1 #ajc4 ,where sat the do 7,apios apios74 #ajd4 ,close to it he stood1 #aje4 ,then he hastened home1 carrying the plant with him4 #ajf4 ,standing before his brothers1 he spake1 saying3 ,o1 elder brothers1 #ajg4 ,how will this serve for food8 #ajh4 ,they replied3 ,o1 younger brother1 #aji4 ,that is the very object for which you have been searching4 #aaj4 ,the elder brothers hastened to try the taste of the root1 #aaa4 ,like milk the juice squirted in their mouths4 #aab4 ,then they spake1 saying3 ,the little ones shall use this plant for food4 #aac4 ,when the little ones use this plant for food1 #aad4 ,they shall always live to see old age4 #aae4 ,it shall make their limbs to stretch in growth1 as they travel the path of life4 ,when ,wa-xthi-zhi made up his mind to give a description of the ,child-naming ,ritual of his own gens1 the ,puma1 he did not hesitate to recite the wi-gi-es and to tell of the ceremonial forms that accompany the entire ritual4 ,but when asked to recite the wi-gi-es of the #aa gentes who were summoned to take part in the ceremony of conferring a name upon a ,puma child he declined to give them1 although he knew all of them1 for the reason that they were not his to give4 ,he had not obtained from any of these gentes the right to transfer them to strangers or to members of other gentes4 ,it so happened that when ,wa-xthi-zhi was describing the ,child-naming ,ritual of his own gens1 which he had a perfect right to do1 ,wa-sho-she 7pl4 #d71 a member of the ,ho-ga ,a-hiu-o gens1 was present4 ,this man1 when asked if he would be willing to give the ,u-no ,wi-gi-e 7,old-age ,wi-gi-e7 of his gens for a fee1 promptly replied that he would4 ,he had obtained by purchase from his father the wi-gi-e and so had acquired the right to transfer it to anybody1 but the transfer must always be made for a fee4 ,the fee was provided and ,wa-sho-she sat down and recorded the ,old-age ,wi-gi-e of his own gens1 the ,ho-ga ,a-hiu-o4 ,this name refers to the 8,stainless ,bird10 the mottled eagle1 who conducted the ,ho-ga people to earth from mid-heaven4 7,see #cfth ,ann4 ,rept4 ,bur4 ,amer4 ,ethn41 p4 #afb1 lines #agg to #aii47 ,illustration3 ,,bureau ,,of ,,american ,,ethnology ,,forty-,,third ,,annual ,,report ,,plate #c ,,shell ,,gorget ,,and ,,downy ,,plume 7,,life ,,symbols7 ,illustration3 ,,bureau ,,of ,,american ,,ethnology ,,forty-,,third ,,annual ,,report ,,plate #c ,,wa-,,sho-,,she 7,,ho,n-,,ga ,a-,,hiu-,,to,n 7,,eagle7 ,,gens7 ,the first seven lines of the wi-gi-e refer back to the time when 8the ,ho-ga who possess seven fireplaces0 chose for one of their life symbols the 8,stainless ,bird10 the mottled eagle4 ,the people who are here spoken of as the ,ho-ga having seven fireplaces are those who compose the seven gentile groups that represent the land portion of the earth in the two great tribal divisions symbolizing the cosmos4 ,these seven gentile groups 7seven fireplaces7 are1 as given by ,black-dog4 7,see #cfth ,ann4 ,rept4 ,bur4 ,amer4 ,ethn41 pp4 #eb-ec47 #a4 ,wa-a-be-o1 ,they-who-own-the-black-bear4 #b4 ,i-gtho-ga1 ,puma4 #c4 ,o-po1 ,elk4 #d4 ,mo-i-a-ga-xe1 ,makers-of-the-earth4 #e4 ,ho-ga gthe-zhe1 ,the-mottled-sacred-one4 #f4 ,xu-tha1 ,eagle 7the adult golden eagle74 #g4 ,ho-ga zhi-ga1 ,the-little-sacred-one4 ,when the 8,ho-ga1 a people who possess seven fireplaces0 went to the 8,stainless ,bird0 and said to him 7lines #e1 #f1 and #g73 8,the little ones have nothing of which to make their bodies10 meaning that they have no symbol for the long life which they crave1 he replied in the words as given in the wi-gi-e1 from line #aj to the end3 ,,old-,,age ,,wi-,,gi-,e ,,free ,,translation #a4 ,verily1 at that time and place1 it has been said1 in this house1 #b4 ,the ,ho-ga1 a people who possess seven fireplaces1 #c4 ,spake to one another1 saying3 ,lo1 we have nothing of which to make our bodies4 #d4 ,then1 at that very time1 #e4 ,they spake to the bird that has no stains 7evil disposition71 #f4 ,saying3 ,o1 grandfather1 #g4 ,the little ones have nothing of which to make their bodies4 #h4 ,then1 at that very time1 #i4 ,the bird that has no stains 7evil disposition7 #aj4 ,spake1 saying3 ,when the little ones make of me their bodies1 #aa4 ,they shall always live to see old age1 as they travel the path of life4 #ab4 ,again the bird spake3 #ac4 ,behold my toes that are gathered together in folds1 #ad4 ,which ,i have made to be the sign of my old age4 #ae4 ,when the little ones make of me the means of reaching old age1 #af4 ,they shall always live to see old age1 as they travel the path of life4 #ag4 ,behold1 also1 the wrinkles upon my shins1 #ah4 ,which ,i have made to be the sign of my old age4 #ai4 ,when the little ones make of me the means of reaching old age1 #bj4 ,they shall always live to see old age1 as they travel the path of life4 #ba4 ,the bird that has no stain #bb4 ,again spake1 saying3 ,behold the wrinkles upon my knees1 #bc4 ,which ,i have made to be the sign of my old age4 #bd4 ,when the little ones make of me the means of reaching old age1 #be4 ,they shall always live to see old age1 as they travel the path of life4 #bf4 ,behold the flaccid muscles of my inner thigh1 #bg4 ,which ,i have made to be the sign of my old age4 #bh4 ,when the little ones make of me the means of reaching old age1 #bi4 ,they shall always live to see old age1 as they travel the path of life4 #cj4 ,behold the muscles of my breast1 gathered together as in a fold1 #ca4 ,which ,i have made to be the sign of my old age4 #cb4 ,when the little ones make of me the means of reaching old age1 #cc4 ,they shall always live to see old age1 as they travel the path of life4 #cd4 ,behold the flaccid muscles of my arms1 #ce4 ,which ,i have made to be the sign of my old age4 #cf4 ,when the little ones make of me the means of reaching old age1 #cg4 ,they shall always live to see old age1 as they travel the path of life4 #ch4 ,behold the bend of my shoulders1 #ci4 ,which ,i have made to be the sign of my old age4 #dj4 ,when the little ones make of me the means of reaching old age1 #da4 ,they shall always live to see their shoulders bent with age1 as they travel the path of life4 #db4 ,behold the flaccid muscles of my throat1 #dc4 ,which ,i have made to be the sign of my old age4 #dd4 ,when the little ones make of me the means of reaching old age1 #de4 ,they shall always live to see old age1 as they travel the path of life4 #df4 ,behold the folds in the corners of my eyelids1 #dg4 ,which ,i have made to be the signs of my old age4 #dh4 ,when the little ones make of me the means of reaching old age1 #di4 ,they shall always live to see the corners of their eyelids folded with age1 as they travel the path of life4 #ej4 ,behold my eyelids that are gathered into folds1 #ea4 ,which ,i have made to be the signs of my old age4 #eb4 ,when the little ones make of me the means of reaching old age1 #ec4 ,they shall always live to see their eyelids gathered into folds with age1 as they travel the path of life4 #ed4 ,behold the hair on the crown of my head1 now grown thin1 #ee4 ,which ,i have made to be the sign of my old age4 #ef4 ,when the little ones make of me the means of reaching old age1 #eg4 ,they shall always live to see the hair on the crown of their heads grown thin with age1 as they travel the path of life4 ,,wi-,,gi-,e ,,of ,,the ,,wa-,,se-,,si ,,gens ,at the close of the recital of the wi-gi-es by all the ,no-ho-zhi-ga1 the ,sho-a places before the head of the si-zhu ,wa-shta-ge gens a bowl of water into which had been put fronds of the red cedar4 ,the red cedar and the water are the life symbols of the ,wa-se-si1 the people who came to earth from the stars4 ,the following is an epitome of their wi-gi-e3 ,i am a person who is fit for use as a symbol1 ,behold the female red cedar1 ,verily1 ,i am a person who has made of that tree his body4 ,when the little ones make of me their bodies1 ,they shall always live to see old age4 ,behold the male red cedar1 ,the little ones shall always use this tree as a symbol4 ,when the little ones use it for a symbol1 ,they shall always live to see old age4 ,behold these waters1 ,that we shall make to be companions to the tree4 ,when the little ones make use of these waters ,as the means of reaching old age1 ,they shall always live to see old age4 --7,see #cfth ,ann4 ,rept4 ,bur4 ,amer4 ,ethn41 p4 #ie47 ,,wi-,,gi-,e ,,of ,,the ,,bow ,,people ,the ,e-no ,mi-dse-o1 a people who belong to the same great tribal division as the ,wa-se-si1 use a similar wi-gi-e1 which is as follows3 ,i am a person who is fitted for use as a symbol4 ,verily1 in the midst of the rushing waters ,abides my being4 ,verily1 ,i am a person who has made of the waters his body4 ,behold the right side of the river1 ,of which ,i have made the right side of my body4 ,when the little ones make of me their bodies ,and use the right side of the river ,to make their bodies1 ,the right side of their bodies shall be free from all causes of death4 ,behold the left side of the river1 ,of which ,i have made the left side of my body4 ,when the little ones also make of it the left side of their bodies1 ,the left side of their bodies shall always be free from all causes of death4 ,behold the channel of the river1 ,of which ,i have made the hollow of my body4 ,when the little ones make of me their bodies1 ,the hollow of their bodies shall always be free from all causes of death4 ,a bowl of shelled corn1 the life symbol of the ,tho-xe gens1 was also placed before the head of the si-zhu ,wa-shta-ge gens4 7,for the ,maize ,wi-gi-e of the ,tho-xe gens1 see #cfth ,ann4 ,rept4 ,bur4 ,amer4 ,ethn41 p4 #ace1 lines #eg to #aac2 also p4 #bgg1 lines #hc to #aaj47 ,when the bowls of water and cedar fronds and shelled corn are placed before the si-zhu ,wa-shta-ge1 the ,sho-a puts in his arms the child to be blessed and named4 ,the head of the si-zhu ,wa-shta-ge gens then passes the tips of the fingers of his right hand over the bowl of water and cedar fronds1 and the bowl of the life-giving corn1 then touches with the tips of his fingers the lips1 head1 arms and body of the child4 ,the two bowls and the child are then passed on to the head of the ,wa-se-si ,wa-shta-ge gens1 who goes through the same motions with the child4 ,the child and the two bowls are then passed on to the heads of each of the other gentes who make the same motions over the child as were made by the heads of the first two gentes4 ,these ceremonial acts performed by the heads of the gentes officiating1 by which the child is brought into touch with the ever-flowing waters1 the red cedar1 an everlasting tree1 and the life-giving corn1 are supplicatory acts by which the aid of ,wa-o-da is sought for the child who is to go forth to take part in the great life activities4 ,not only is the attainment of old age desired for the child but also the continuity of its life by a never-ending line of descendants4 ,at the close of these ceremonial acts a sacred gentile name is conferred upon the child without further ceremony4 ,if1 however1 there are two or more names to choose from1 as is the case in some of the gentes1 the mother of the child has the privilege of making a choice from two or three names4 ,this privilege is given by the ,xo-a1 who offers to the mother two small sticks prepared for this purpose1 each of which represents a name mentioned in the origin ritual of the gens naming the child4 ,the mother usually chooses the stick representing the name which to her has the greater religious significance and is the most euphonious4 ,,earth ,,names ,,and ,,wi-,,gi-,,es ,it was stated 7see p4 #cc7 that earth names as well as sky names were used by both the ,i-gtho-ga and the ,wa-a-be gentes as distinctive birth names for their children4 ,in the course of a conversation concerning the gentile names1 classed as sky and earth names1 ,wa-xthi-zhi1 of the ,puma gens1 remarked that3 ,when the ,ho-ga people were coming from the sky to the earth they chose two persons 7gentes7 to act as official messengers4 ,one of these persons was called ,ho-ga ,wa-se-gi-si1 ,the-sacred-one-from-the-stars1 and the other ,ho-ga ,wa-se-ga-wa1 ,the-sacred-radiant-star4 ,these messengers were expected to find some way of dispersing the waters that submerged the earth and of exposing the ground beneath so as to make it habitable for all living creatures4 ,wa-se-gi-si and ,wa-se-ga-wa1 the two messengers1 found on the still waters the water spider1 the water beetle1 the white leech1 and the dark leech1 of whom they asked for aid which they could not give1 but promised to help the people to reach old age4 7,see #cfth ,ann4 ,rept4 ,bur4 ,amer4 ,ethn41 p4 #afc1 lines #bjj to #bgc47 ,the two messengers went on and they met ,o-po-o-ga1 the ,great ,elk1 and appealed to him for aid4 ,the ,great ,elk threw himself upon the waters four times and splashed about until the ground was exposed and ready to receive men and animals4 ,he then called to the four corners of the earth for the life-giving winds to come4 ,next he threw himself upon the ground and rolled about2 then1 as he arose1 the hairs of his body clung to the soil and became the grasses of the earth4 7,see #cfth ,ann4 ,rept4 ,bur4 ,amer4 ,ethn41 pp4 #afe-afg1 lines #bgd to #ced47 ,the two messengers then led the people over the dry land of the earth1 when suddenly ,ho-ga ,wa-se-gi-si1 ,the-one-from-the-stars1 came upon ,i-gtho-ga1 the ,puma4 ,the messenger then changed his name from ,wa-se-gi-si to ,i-gtho-ga4 ,in like manner the ,ho-ga ,wa-se-ga-wa1 the ,radiant ,star1 came upon ,wa-a-be1 the ,black ,bear4 ,the ,radiant ,star then changed his name from ,wa-se-ga-wa to ,wa-a-be1 the ,black ,bear4 ,these were the first earth names of the two related gentes1 the ,i-gtho-ga and the ,wa-a-be4 ,wa-xthi-zhi mentioned several other personal earth names of these two gentes but he suggested that the parts of the rituals given by himself and ,wa-se-mo-i 7pl4 #e71 in which are mentioned the earth names1 be referred to as authoritative1 and so the following paraphrases of those parts of the rituals are here given4 ,,earth ,,name ,,wi-,,gi-,,es 7,,wa-,,xthi-,,zhi7 ,the people spake to one another1 saying3 ,the little ones have nothing to use as a symbol of courage4 ,then1 at that very time1 ,the ,ho-ga ,wa-se-ga-wa 7,ho-ga-radiant-star71 ,went forth with hurried footsteps ,to the ,i-gtho-ga do-ga1 7male puma71 ,with whom he stood face to face and spake1 ,saying3 ,the little ones have nothing to use as a symbol of courage1 ,o1 grandfather4 ,the ,male puma replied3 ,i am a person whom the little ones may use as a symbol of courage4 ,the brothers spake in low tones1 ,saying3 ,he is a puma1 ,o1 younger brothers1 ,let us take personal names from him2 ,i-gtho-ga-o-ga1 the ,great-puma1 ,shall be our name1 ,o1 younger brothers2 ,i-gtho-ga-zhi-ga1 the ,young-puma1 ,shall be our names1 as we travel the path of life4 ,the ,ho-ga ,wa-se-ga-wa1 ,radiant-star1 ,went forth with hurried footsteps1 ,to the ,wa-a-be1 the ,black-bear that is without blemish1 ,who stood as in a flame of fire4 ,the ,radiant-star spake to him1 saying3 ,the little ones have nothing to use as a symbol of their courage4 ,wa-a-be replied3 ,i am a person whom the little ones may use as a symbol of their courage4 ,the brothers spake to one another1 saying3 ,he is a black bear6 ,he is very dark in color6 ,let us take from him personal names4 ,sha-be-si-gthe1 the ,dark-one1 ,shall be our name henceforth1 as we travel the path of life4 ,you have found the ,dark-one1 ,o1 younger brothers1 ,sha-be-i-the1 ,finder-of-the-dark-one1 ,shall be our name1 henceforth1 as we travel the path of life4 ,look you1 ,o1 younger brothers1 they said to one another1 ,the little ones have nothing to use as a symbol of courage4 ,then they went forth in a body to an open prairie1 ,where sat ,mi-xa-ka1 the ,great-white-swan4 ,face to face they stood with him and spake1 ,saying3 ,the little ones have nothing to use as a symbol of courage1 ,o1 grandfather4 ,the brothers spake in low tones1 saying3 ,o1 younger brothers1 ,we shall take from him personal names4 ,how white he is6 the younger ones exclaimed1 ,he is a bird1 ,a white swan4 ,mi-xa-ka1 the ,white-swan1 ,shall be our name1 ,o1 younger brothers4 ,how white he is6 they again exclaimed1 ,wa-zhi-ka1 the ,white-bird1 shall also ,be our name1 ,o1 younger brothers4 --7#cfth ,ann4 ,rept4 ,bur4 ,amer4 ,ethn41 pp4 #aid-aie1 lines #ajfc to #aaae47 ,earth names mentioned in the origin wi-gi-e given1 by ,wa-se-mo-i4 ,,wi-,,gi-,e ,,of ,,the ,,wa,,se-,,gi-,,si ,,he-,,who-,,came-,,from-,,the-,,stars ,what said they8 it has been said1 in this house1 ,the people spake1 saying3 ,o1 younger brothers1 ,we are a people who give no mercy to the foe4 ,then they spake to the one 7gens7 who had made of the ,puma his body1 ,saying3 ,o1 younger brother4 ,hardly were these words spoken when the ,puma hastened forth4 ,after a time the people said3 ,there are signs that our brother is returning4 ,then some of the brothers ran to meet him4 ,to their inquiry the ,puma replied3 ,o1 elder brothers1 ,yonder stands a man1 ,verily1 a man whose appearance inspires fear1 ,a man who is like us in form4 ,the people spake1 saying3 ,o1 younger brother1 ,we are a people who show no mercy to the foe4 ,whoever this man may be1 ,we shall send him to the abode of spirits1 ,we shall make him to lie low4 ,then toward the man they hastened3 ,they made one ceremonial pause4 ,at the fourth pause1 ,the ,puma exclaimed3 ,there he stands6 ,it is well1 the people replied1 ,we shall send him to the abode of spirits4 ,then1 at that very time1 ,the stranger spake1 saying3 ,i am a sacred man1 ,o1 elder brothers4 ,the ,puma spake1 saying3 ,he speaks clearly our language6 ,i am ,ho-ga ,wa-se-gi-si1 a sacred person come from the stars1 the stranger continued4 ,i am ,zhi-ga-ga-hi-ge1#a ,the-young-chief2 ,i am ,wa-se-ga-hi-ge1 ,the-star-chief2 ,i am ,wa-se-ga-wa1 ,the-star-radiant2 ,i am ,wa-se-mo-i1 ,the-traveling-star4 ,that pleases us6 the people exclaimed4 ,zhi-ga-ga-hi-ge1 ,the-young-chief1 the stranger went on1 ,shall be your name1 as you travel the path of life2 ,wa-se-ga-wa1 ,the-star-radiant1 ,shall also be your name1 as you travel the path of life4 ,i have done much to make you contented and happy4 ,we are pleased6 the people exclaimed1 ,we shall henceforth put away all anger and hatred1 ,we shall accept the names thus offered us4 ,zhi-ga-ga-hi-ge1 ,the-young-chief1 ,shall be our name1 ,wa-se-ga-wa1 ,the-star-radiant1 ,shall be our name4 ,i-e-ka-wa-the1 ,he-speaks-clearly1 ,we shall also take as a name in his honor1 ,pa-thi-ho-ga1 ,the-sacred-stranger1 ,we shall also take as a name in his honor4 #a ,the name ,zhin-ga-ga-hi-ge is still used in the a-pa gens of the ,omaha1 a cognate tribe4 ,mi-xa-ka1 the white swan from whom personal names were taken1 as mentioned in the following wi-gi-e given by ,wa-se-mo-i1 is a warrior symbol4 ,the black color on its feet and on the tip of its nose typifies the fire that knows no mercy4 ,the standards 7crooks71 which were carried by an ,osage war party 7pl4 #f1 a71 typify the neck of the white swan4 ,,mi-,,xa-,,ka1 ,,the ,,white ,,swan ,the people spake to one another1 saying3 ,we have nothing of which to make a symbol 7war standard74 ,they spake to the ,puma 7gens71 saying3 ,go thou and make search 7for materials74 ,even as these words were spoken the ,puma went forth to search4 ,in time he hastened homeward1 ,and1 standing before the elder brothers1 he spake1 saying3 ,o1 elder brothers1 what appears to be an animal1 ,is in yonder place4 ,make haste6 the people said to one another1 ,we shall send him to the abode of spirits4 ,verily1 we are a people who give no mercy to the foe4 ,they made one ceremonial pause1 ,the fourth pause brought them close to the place4 ,then the ,puma spake1 saying3 ,there he stands6 ,o1 elder brothers4 ,an elder brother pointed with his index finger at the bird1 ,and it fell to the ground in death1 its feathers strewing the earth4 ,they gathered around the fallen bird and stood4 ,then one spake1 saying3 ,it is a swan6 ,o1 elder brothers1 ,a white swan6 ,even from its white plumage ,we shall take personal names1 ,mi-xa-ka1 ,white-swan1 ,wa-zhi-ga-ka1 ,white-bird1 ,and ,mo-sho-ka1 ,white-feathers1 ,the little ones shall be named1 as they travel the path of life4 --7#cfth ,ann4 ,rept4 ,bur4 ,amer4 ,ethn41 pp4 #bbh-bca1 lines #bch to #ceh47 ,the earth names given by ,wa-xthi-zhi1 of the ,i-gtho-ga 7,puma7 gens1 in his wi-gi-es are as follows3 #a4 ,i-gtho-ga-o-ga1 the ,great-puma4 #b4 ,in-gho-ga-zhi-ga1 the ,young-puma4 #c4 ,sha-be-si-gthe1 the ,dark-one4 #d4 ,sha-be-i-the1 ,finder-of-the-dark-one4 #e4 ,mi-xa-ka1 the ,white-swan4 #f4 ,wa-zhi-ka1 the ,white-bird4 ,the earth names given by ,wa-se-mo-i of the ,wa-a-be 7,black ,bear7 gens in his wi-gi-es3 #a4 ,wa-se-gi-si1 ,he-who-came-from-the-stars4 #b4 ,zhi-ga-ga-hi-ge1 ,young-chief4 #c4 ,wa-se-ga-hi-ge1 ,star-chief4 #d4 ,wa-se-ga-wa1 ,star-radiant4 #e4 ,wa-se-mo-i1 ,traveling-star4 #f4 ,i-e-ka-wa-the1 ,he-speaks-clearly4 #g4 ,pa-thi-ho-ga1 ,the-sacred-stranger4 #h4 ,mi-xa-ka1 ,white-swan4 #i4 ,wa-zhi-ga-ka1 ,white-bird4 #aj4 ,mo-sho-ka1 ,white-feather4 ,the following earth names1 not specifically mentioned by ,wa-xthi-zhi1 also appear in the wi-gi-es recorded by himself and by ,wa-se-mo-i4 ,these names are also regarded as sacred and are ceremonially bestowed upon the children of the ,puma and ,black ,bear gentes3 ,,wa-,,xthi-,,zhi #a4 ,mo-hi-i-i-ba-btho-ga1 ,round-handled-knife4 7#cfth ,ann4 ,rept4 ,bur4 ,amer4 ,ethn41 p4 #bjf1 line #acii47 #b4 ,mon-hi-ho-ga1 ,sacred-knife4 7#cfth ,ann4 ,rept4 ,bur4 ,amer4 ,ethn41 p4 #bjg1 line #adbd47 #c4 ,mo-hi-zhu-dse1 ,red-knife4 7#cfth ,ann4 ,rept4 ,bur4 ,amer4 ,ethn41 p4 #bjh1 line #adci47 #d4 ,the fourth name given by ,wa-xthi-zhi 7,no-be-wa-ko-da1 ,mysterious-hand7 does not appear in any of the wi-gi-es given either by himself or by ,wa-se-mo-i4 ,however1 the ,mysterious-hand is spoken of by both of these men in their conversations concerning the rites1 and is referred to in some of the wi-gi-es4 7,see #cfth ,ann4 ,rept41 p4 #bcj1 lines #cbc to #cdj47 ,the story of the ,mysterious-hand1 as told colloquially1 is that when the people came from the sky to the earth they had no weapons1 but they killed animals by moistening the index finger of the right hand with saliva and pointing it at them4 ,this name is also bestowed ceremonially4 ,,wa-,,se-,,mo,n-,i,n #a4 ,mi-se-xi1 ,sacred-robe4 7#cfth ,ann4 ,rept4 ,bur4 ,amer4 ,ethn41 p4 #bce1 line #eaj47 #b4 ,no-a-dsi-wi1 ,spine-woman4 7#cfth ,ann4 ,rept4 ,bur4 ,amer4 ,ethn41 p4 #bce1 line #eab47 #c4 se-pa-ga-xe1 ,buffalo-head-maker4 7#cfth ,ann4 ,rept4 ,bur4 ,amer4 ,ethn41 p4 #bce1 line #eah47 #d4 ,mo-hi-zhu-dse1 ,red-knife4 7#cfth ,ann4 ,rept4 ,bur4 ,amer4 ,ethn41 p4 #bcg1 line #egc47 #e4 ,mo-hi-ho-ga1 ,sacred-knife4 7#cfth ,ann4 ,rept4 ,bur4 ,amer4 ,ethn41 p4 #bcg1 line #egf47 ,,special ,,instructions ,,to ,,the ,,mother ,at the close of the ceremony of blessing the child by the various gentes officiating1 the ,sho-a conducts the mother to a seat prepared for her in front of the ,xo-a1 who gives her special instructions in the ceremonies to be observed by her to complete the child-naming rite4 ,between the two is spread a buffalo robe which had been decorated with certain symbolic designs4 7,fig4 #b47 ,this formal talk to the mother is called 8i-no ,u-tha-ge10 ,telling of the ,symbolic ,painting4 ,extra fees are required for the special instruction1 which1 with the help of friends and relatives1 the mother is enabled to pay4 ,illustration3 ,,fig4 #b4--,symbolic robe prepared for children ,if the mother is skilled with her awl and thread in ornamental work she would decorate with porcupine quills the symbolic robe to be used in this special ceremony2 if not skilled1 she would content herself with painting the symbolic designs on the robe4 ,when the robe has been spread before the ,xo-a he begins to talk1 as follows3 ,wi-si-ni-e1 ,my daughter-in-law1 ,i see you have brought with you a robe which you have dressed and decorated for the comfort of your little one4 ,it is a sacred robe which should be put to use with proper ceremony4 ,this ceremony you will observe for a period of four days1 during which you will paint red the parting or your hair4 ,it will be a sign that you appeal for a long and fruitful life for yourself and child1 to the god of day whose path lies over the middle of the earth4 ,you have reddened the head and the forelegs of the robe4 ,the head and forelegs of the robe typify that part of the earth whence rises the god of day to take his westward journey4 ,red is the color of the day when it is young1 the time when you will rise and go forth to prepare food for the little one whose tender life is wholly dependent upon your efforts4 ,a narrow line runs from the head of the robe along the middle of the back to the tail4 ,this line typifies the path of the god of day who ever travels from east to west4 ,midway of the path is a round spot which represents the god of day when it has reached the middle of heaven4 ,here he marks the time when you will turn your thoughts from other things to the feeding of the little one so that the nourishing of its life may be continuous4 ,the god of day continues his journey and in time reaches the edge of the earth1 behind which he finally disappears4 ,the hind legs and the tail of the robe are reddened to typify the glow that warns us of the ending of the day when your thoughts will again turn to the care of the little one4 ,when you put these symbolic marks upon this sacred robe your thoughts reached out in appeal to ,wa-o-da for yourself and child4 ,illustration3 ,,bureau ,,of ,,american ,,ethnology ,,forty-,,third ,,annual ,,report ,,plate #e ,,wa-,,se-,,mo,n-,i,n 7,,wa-,a-,,be 7,,black ,,bear7 ,,gens7 ,illustration3 ,,bureau ,,of ,,american ,,ethnology ,,forth-,,third ,,annual ,,report ,,plate #f a1 ,,war ,,standard 7,,symbolizes ,,the ,,white ,,swan7 b1 ,,se-,,wa-,,the ,,root 7,,nelumbo ,,lutea71 ,,used ,,for ,,food ,as the shadow of night spreads over the land you will take your little one in your arms1 draw this robe over you1 then rest in sleep4 ,the robe which you draw over yourself and child typifies the heaven1 whence comes all life1 and the act is an appeal to heaven for protection4 ,the procuring of food for the little one should always be done with a feeling of gratitude toward the ,mysterious ,power that brings forth life in all forms4 ,there is a plant which is dedicated to use as a sacred food in the bringing up of the little ones1 known as se-wa-the 7,nelumbo lutea7 7pl4 #f1 b74 7#cfth ,ann4 ,rept4 ,bur4 ,amer4 ,ethn41 p4 #ahc1 lines #iaj to #ibc47 ,you will at times go to the lake to gather the roots of this plant for use in feeding your little one4 ,when about to go to the lake you will paint red the parting of your hair1 as a sign of your gratitude to the god of day who passes over your head and over the plant you go to seek1 shedding his life-giving power upon you as he goes upon his journey4 ,when you come to the edge of the lake you will look about for a staff to support you as you work in the water4 ,you will choose the willow for your staff1 for it is a tree that clings persistently to life4 ,by this act you will make an appeal to the great ,life-giving ,power for a long and fruitful life for yourself and the little one4 ,with the willow staff in your hands you will step into the water and take up from the soft earth beneath a root of the sacred plant1 the se-wa-the4 ,you will find clinging to the root some of the soft earth from which the plant draws nourishment and strength4 ,take this bit of soil and touch your forehead and body with it1 an act which will be as a sign that you appeal to the earth wherein there is ,life-giving ,power4 ,when you have performed this act return the root to the earth beneath the water1 with the wish that the plant shall forever be plentiful4 ,then gather enough of the roots to satisfy the little one and yourself4 ,the maize is another sacred life-giving plant4 ,you raise this plant from year to year4 ,when you prepare the ground for planting the seed you will take one grain and put it in a hill1 you will press down upon it the soil with your foot1 and say3 8,my father-in-law bade me do this1 as an expression of my faith that the sky and the earth will yield to me not only one ear of maize but one animal as well1 or even one herd of animals40 ,in the next hill you will put two grains1 in the next three1 the next four1 the next five1 the next six1 and in the seventh seven1 always repeating the words at each planting4 ,the ceremony closes with the end of the special instructions given to the mother of the child blessed and named1 and as each member of the gentes who had taken part in the rite rises to go he makes some pleasant remarks to the father and the mother4 ,when the mother goes to her field to plant the seeds of the maize she remembers the instructions and follows them in every detail4 ,as the maize matures and the ears are still green and tender the mother cuts the stalks from the hills she had ceremonially made1 leaving the ears on the stalks4 ,she ties the stalks in bundles1 and1 with the aid of friends1 carries them home to her house4 ,she then prepares a feast to which she invites the man who had acted as ,xo-a at the ceremonial naming of her child4 ,he in turn invites some of his friends who had acted as ,xo-a in child-naming ceremonies to come and share in the feast prepared for him4 ,if among the invited guests there happens to be a member of the ,tho-xe gens1 learned in the rituals1 he is requested by the honored guest to recite the maize wi-gi-e of his gens4 ,a paraphrase is here given of the wi-gi-e which the ,tho-xe recite to give pleasure to the host and to the guests4 ,the mythical story points to mid-heaven as the region of the conception of life forms1 and as the starting point of the ,osage people in their journey to earth1 the region of actual birth into bodily existence4 ,,origin ,,wi-,,gi-,e ,,of ,,the ,,tho-,,xe ,,gens ,the people spake to one another1 saying3 ,lo1 the little ones are not a people1 ,let search be made by the younger brothers for a place where the little ones may become a people4 ,even as these words were being spoken1 a younger brother ,hastened to the first division of heaven1 ,close to which he came and paused1 ,when1 returning to the elder brothers1 he spake1 saying3 ,verily1 nothing of importance has come to my notice4 ,make further search1 ,o1 younger brothers1 the people said1 ,the little ones are not a people4 ,then1 a younger brother1 ,even as these words were being spoken1 ,hastened to the second division of heaven1 where he paused1 ,when1 as the god of darkness cast a shadow upon the heavens1 ,he returned to the eldest brothers and stood4 ,they looked up and spake1 saying3 ,how has it fared with you8 ,it was not your wont to suffer so1 ,o1 younger brother4 ,he replied3 ,i have been to the second division of heaven4 ,it is not possible for the little ones to become a people there4 ,o1 ,younger brother1 ,we bid you make further search1 the people said4 ,even as these words were being spoken1 ,one hastened to the third division of heaven1 ,he drew near and paused4 ,the younger brother1 ,as the god of darkness cast a shadow upon the heavens1 ,returned to the elder brothers and stood4 ,the elder brothers spake3 ,how has it fared with you8 ,it was not your wont to suffer so4 ,the younger brother replied3 ,it is impossible6 ,o1 younger brother1 the people said1 ,we bid you make further search4 ,then a younger brother ,hastened to the ,fourth division of heaven4 ,close to it he came and paused4 ,then the ,man of ,mystery1 the god of the clouds1 ,drew near and stood before him4 ,the younger brother turned to the elder brothers and said3 ,here stands a man6 ,a fear-inspiring man6 ,his name1 ,i verily believe1 is ,fear-inspiring4 ,the people spake to him1 saying3 ,o1 grandfather6 ,the ,man of ,mystery replied3 ,i am a person of whom your little ones may make their bodies4 ,when they make of me their bodies1 ,they shall cause themselves to be deathless4 ,little-hawk ,they shall take for their personal name1 ,then shall they always live to see old age4 ,hawk-maiden1 also1 ,is a name that is mine4 ,that name also ,your little ones shall take to be their name1 ,then shall they always live to see old age4 ,o1 younger brother6 the people said1 ,and the younger brother went in haste ,to the ,tho-xe 7the ,buffalo-bull71 ,close to whom he stood and spake1 saying3 ,o1 grandfather6 ,then to the elder brothers he said3 ,here stands a man6 ,a fear-inspiring man6 ,the ,tho-xe spake3 ,i am a person of whom the little ones may make their bodies4 ,whereupon he threw himself to the ground1 ,then up sprang the blazing star1 ,from the earth where it stood in all its beauty1 pleasing to look upon4 ,tho-xe spake1 saying3 ,of this plant also the little ones may make their bodies4 ,the people tasted the root of the plant1 ,and exclaimed3 ,it is bitter to the taste6 ,tho-xe spake1 saying3 ,this plant shall be medicine to the little ones4 ,when they use it as medicine1 ,their arms shall lengthen in growth1 ,and they shall live to see old age4 ,again ,tho-xe threw himself upon the ground1 ,and the poppy mallow ,sprang from the earth and stood resplendent in its reddened blossoms4 ,of this plant also ,tho-xe said1 ,the little ones shall make their bodies4 ,when they use it as medicine1 ,their arms shall lengthen in growth4 ,the root is astringent1 ,and1 referring thereto1 your little ones shall take the name ,astringent4 ,when the little ones make of this plant their bodies1 ,they shall always live to see old age4 ,tho-xe 7the ,buffalo-bull71 ,threw himself to the ground1 ,and a red ear of maize ,he tossed in the air1 ,as he exclaimed3 ,the little ones shall make of this their bodies6 ,then shall they always live to see old age4 ,again ,tho-xe threw himself to the ground1 ,and a blue ear of maize1 ,together with a blue squash1 ,he tossed in the air as he said1 ,these plants1 also1 ,shall be food for the little ones1 ,then shall they live to see old age4 ,a third time he threw himself to the ground1 ,and a white ear of maize1 ,together with a white squash he tossed in the air1 ,as he exclaimed3 ,these plants also shall be food for the little ones6 ,then shall they be difficult for death to overcome them1 ,and they shall always live to see old age4 ,a fourth time he threw himself to the ground1 ,and a speckled ear of maize1 ,together with a speckled squash1 ,he tossed in the air as he exclaimed3 ,what creature is there that would be without a mate6 ,and he wedded together the maize and the squash1 ,then exclaimed3 ,these also shall be food for the little ones6 ,and they shall be difficult for death to overcome them4 ,the feasting of the ,no-ho-zhi-ga upon the fruits of the seeds of the maize planted by the mother with religious care in the seven sacred hills completes the rite of the naming of her child1 by which its right to a place in its gens is formally recognized2 the child has a place1 not only in its gens1 but also in the sky and the earth which the two great tribal divisions1 the ,ho-ga and the si-zhu1 represent4 ,,child-,,naming ,,ritual ,,of ,,the ,,si-,,zhu ,,wa-,,shta-,,ge ,,gens 7,,sho-,,ge-,,mo-,i7 ,the ,child-naming ritual of the si-zhu ,wa-shta-ge gens of the ,osage tribe1 here recorded1 was given by ,sho-ge-mo-i1 a member of the ,ba-po subgens of the si-zhu ,wa-shta-ge gens4 ,the name ,ba-po 7,popper in ,english71 ,sho-ge-mo-i explained1 is the name of the elder tree1 the trunk of which boys1 from time reaching beyond memory1 used for making poppers4 ,the name refers to a mythical story and to a ceremonial office4 ,the mythical story is as follows3 ,when the people of the si-zhu great division descended from the sky to make the earth their home they came down as eagles1 and they alighted on a great red oak tree4 ,the shock of their alighting caused the acorns to drop from the tree in great profusion1 which was taken as a prophecy that the si-zhu would become a numerous people4 ,one eagle was crowded off the tree1 but as he dropped down he alighted upon a blossoming elder tree4 ,this eagle was a peace bird and his alighting on the ba-po tree made it to become a peace symbol4 ,the ,ba-po subgens was given the office of furnishing a pipestem for the peace pipe in the keeping of the si-zhu ,wa-shta-ge gens1 and the ,ba-po made the stem of an elder sapling a symbol of peace4 ,when ,sho-ge-mo-i is called by a member of the si-zhu ,wa-shta-ge gens to act as ,xo-a 7instructor7 in the ceremonial naming of his child he goes to the house of the father without any formality4 ,usually the call is made when the sun is traveling downward 7afternoon72 when he receives the message he promptly responds to the call4 ,on his arrival at the house the father1 in a formal speech1 informs him that his summons was for the purpose of asking him to conduct the ceremonies to be performed at the naming of his child4 ,when ,sho-ge-mo-i gives his consent to officiate at the ceremony the fees for the men who are to take part are placed before him4 ,these he examines to make sure that there are enough articles to go around1 and to see if the man had also provided a pipe for the ,sho-a or ,official ,messenger4 ,,certain ,,gentes ,,called ,,to ,,take ,,part ,,in ,,the ,,ceremony ,being satisfied that the man had supplied all the necessary articles1 he places in the hands of the father the ceremonial pipe and bids him go after the ,sho-a of the gens4 ,the father returns with the messenger who was already invested with the little pipe1 the badge of his authority4 ,when the two men had taken their seats ,sho-ge-mo-i directs the ,sho-a to go and call the heads of the following gentes1 with their ,no-ho-zhi-ga members1 to come to the house of the father1 at sunrise the next morning1 to take part in the ceremonies of naming his child3 #a4 ,wa-se-si1 of the ,wa-zha-zhe subdivision1 to recite their wi-gi-e relating to their life symbol1 the red cedar4 7#cfth ,ann4 ,rept4 ,bur4 ,amer4 ,ethn41 p4 #ie1 lines #a to #cd47 #b4 ,no-po-da1 ,deer gens1 of the ,wa-zha-zhe subdivision1 to recite their wi-gi-e relating to one of their life symbols1 the water4 7#cfth ,ann4 ,rept4 ,bur4 ,amer4 ,ethn41 p4 #ih1 lines #a to #be47 #c4 ,i-ba-se a-dse1 ,wind ,people1 of the ,ho-ga subdivision1 to recite their wi-gi-e relating to one of their life symbols1 the maize4 #d4 ,tho-xe1 ,buffalo-bull gens of the si-zhu great division1 to recite their wi-gi-e relating to the maize4 ,tho-xe is the gens that gave to the people the maize and the squashes4 7#cfth ,ann4 ,rept4 ,bur4 ,amer4 ,ethn41 p4 #bgi1 lines #ed to #aaj47 ,the ,tho-xe authorized the ,i-ba-se and certain other gentes to use the ,maize ritual in their child-naming ceremonies4 #e4 i-dse-a-gthe1 ,wolf gens of the si-zhu great division1 to recite their wi-gi-e relating to their life symbol1 the sun4 ,the ,dog-star is also one of their life symbols4 7#cfth ,ann4 ,rept4 ,bur4 ,amer4 ,ethn41 p4 #aah1 lines #a to #cf47 ,,wa-,,zho-,i-,,ga-,,the 7,,life ,,symbol7 ,,wi-,,gi-,e ,the ,sho-a returns to the house of the father and reports that he has given notice to all the gentes named to attend the ceremony4 ,then ,sho-ge-mo-i proceeds to recite the ,wa-zho-i-ga-the ,wi-gi-e of his gens1 a name which means1 ,the ,taking of ,bodies2 that is1 ,the ,taking of ,life ,symbols4 ,the reciting of this wi-gi-e is for the benefit of the father and the child4 ,,the ,,taking ,,of ,,life ,,symbols4 ,,free ,,translation #a #a4 ,the people spake to one another1 saying3 ,lo1 the little ones have nothing of which to make their bodies1 #b4 ,take heed1 ,o1 younger brothers1 and see what can be done4 #c4 ,then to the youngest of the brothers they spake1 saying3 #d4 ,the little ones have nothing of which to make their bodies1 ,o1 younger brother4 #e4 ,hardly were these words spoken1 #f4 ,when the young messenger stood before the ,god of ,day 7the sun71 to whom he spake1 saying3 #g4 ,o1 my grandfather6 #h4 ,the ,god of ,day replied3 ,my grandchild6 #i4 ,the messenger spake3 ,the little ones have nothing of which to make their bodies1 ,o1 grandfather4 #aj4 ,the ,god of ,day spake3 ,i am a person of whom the little ones may well make their bodies1 #aa4 ,i am a god who has power to resist death4 #ab4 ,when the little ones make of me their bodies1 #ac4 ,they also shall have power to resist death1 as they travel the path of life4 #ad4 ,even among the gods1 #ae4 ,there is not one who is able to see my path4 #af4 ,when the little ones make of me their bodies1 #ag4 ,even the gods #ah4 ,shall not be able to see their path1 as they travel the path of life4 #b #ai4 ,again the people spake1 saying3 ,o1 younger brothers1 #bj4 ,take heed and see what can be done1 #ba4 ,the little ones have nothing of which to make their bodies4 #bb4 ,they spake to the youngest of the brothers1 saying3 #bc4 ,o1 younger brother1 #bd4 ,the little ones have nothing of which to make their bodies1 #be4 ,take heed and see what can be done4 #bf4 ,hardly were these words spoken #bg4 ,when the young messenger stood before the ,goddess of ,night 7the moon71 #bh4 ,to whom he spake1 saying3 ,o1 my grandmother6 #bi4 ,the ,goddess of ,night replied3 ,my grandchild6 #cj4 ,the messenger spake3 ,the little ones have nothing of which to make their bodies4 #ca4 ,then spake the ,goddess of ,night3 ,i am a person of whom the little ones may well make their bodies1 #cb4 ,i am a goddess who has power to resist death4 #cc4 ,when the little ones make of me their bodies1 #cd4 ,they also shall have power to resist death1 as they travel the path of life4 #ce4 ,even among the gods #cf4 ,there is not one who is able to see my path4 #cg4 ,when the little ones make of me their bodies1 #ch4 ,even the gods #ci4 ,shall not be able to see their path1 as they travel the path of life4 #dj4 ,even among the gods #da4 ,there is not one of them who can stand in my way to prevent my going4 #db4 ,when the little ones make of me their bodies1 #dc4 ,even the gods #dd4 ,shall not be able to stand in their way1 as they travel the path of life4 #de4 ,moreover1 ,i have been able to bring myself to see old age4 #df4 ,when the little ones make of me their bodies1 #dg4 ,they also shall bring themselves to see old age1 as they travel the path of life4 #dh4 ,i have brought myself to the days that are calm and peaceful4 #di4 ,when the little ones make of me their bodies1 #ej4 ,they also shall bring themselves to the calm and peaceful days1 as they travel the path of life4 #c #ea4 ,again the people spake1 saying3 ,lo1 the little ones have nothing of which to make their bodies1 #eb4 ,take heed and see what can be done1 ,o1 younger brothers4 #ec4 ,then they spake to the youngest of the brothers1 #ed4 ,saying3 ,o1 younger brother6 #ee4 ,the little ones have nothing of which to make their bodies1 #ef4 ,take heed and see what can be done4 #eg4 ,even as these words were being spoken1 #eh4 ,he stood before the ,male ,star 7,morning ,star7 who sitteth in the heavens1 #ei4 ,and spake to him1 saying3 ,o1 grandfather6 #fj4 ,the ,male ,star replied3 ,my grandchild6 #fa4 ,the messenger spake3 ,the little ones have nothing of which to make their bodies4 #fb4 ,the ,male ,star replied3 ,i am a person of whom the little ones may well make their bodies4 #fc4 ,i am a god who has power to resist death4 #fd4 ,when the little ones make of me their bodies1 #fe4 ,they also shall have power to resist death1 as they travel the path of life4 #ff4 ,even among the gods #fg4 ,there is not one who is able to see my path4 #fh4 ,when the little ones make of me their bodies1 #fi4 ,even the gods #gj4 ,shall not be able to see their path1 as they travel the path of life4 #ga4 ,even among the gods #gb4 ,there is not one who can stand in my way to prevent my going1 #gc4 ,when the little ones make of me their bodies4 #gd4 ,even the gods #ge4 ,shall not be able to stand in their way to prevent their going4 #gf4 ,moreover1 ,i have been able to bring myself to see old age4 #gg4 ,when the little ones make of me their bodies1 #gh4 ,they also shall be able to bring themselves to see old age1 as they travel the path of life4 #gi4 ,they shall also live to see the days that are calm and peaceful4 #hj4 ,when the little ones make of me their bodies1 #ha4 ,they shall be able to bring themselves to the calm and peaceful days1 as they travel the path of life4 #d #hb4 ,the people spake1 saying3 ,o1 younger brothers1 #hc4 ,the little ones have nothing of which to make their bodies1 #hd4 ,take heed and see what can be done4 #he4 ,then they spake to the youngest of the brothers1 #hf4 ,saying3 ,o1 younger brother1 #hg4 ,the little ones have nothing of which to make their bodies1 #hh4 ,take heed and see what can be done4 #hi4 ,even as these words were being spoken1 #ij4 ,the messenger stood before the ,female ,star 7,evening ,star7 who sitteth in the heavens1 #ia4 ,and spake to her1 saying3 ,o1 my grandmother6 #ib4 ,the ,female ,star replied3 ,my grandchild6 #ic4 ,the messenger spake3 ,the little ones have nothing of which to make their bodies4 #id4 ,the ,female ,star replied3 ,i am a person of whom the little ones may well make their bodies4 #ie4 ,i am a god who has power to resist death4 #if4 ,when the little ones make of me their bodies1 #ig4 ,they also shall have power to resist death1 as they travel the path of life4 #ih4 ,even among the gods #ii4 ,there is not one who can stand in my way to prevent my going4 #ajj4 ,when the little ones make of me their bodies1 #aja4 ,even the gods #ajb4 ,shall not be able to stand in their way to stop their going4 #ajc4 ,moreover1 ,i have been able to bring myself to see old age4 #ajd4 ,when the little ones make of me their bodies1 #aje4 ,they also shall be able to bring themselves to see old age1 as they travel the path of life4 #ajf4 ,i have been able to bring myself to the calm and peaceful days4 #ajg4 ,when the little ones make of me their bodies1 #ajh4 ,they also shall be able to bring themselves to the calm and peaceful days1 as they travel the path of life4 #e #aji4 ,the people spake1 saying3 ,o1 younger brothers1 #aaj4 ,the little ones have nothing of which to make their bodies4 #aaa4 ,then to the youngest of the brothers #aab4 ,they spake1 saying3 ,o1 younger brother1 #aac4 ,take heed and see what can be done4 #aad4 ,even as these words were being spoken1 #aae4 ,the messenger stood before the ,litter 7,ursa ,major71 who stands in the heavens1 #aaf4 ,to whom he spake1 saying1 ,o1 grandfather6 #aag4 ,the little ones have nothing of which to make their bodies4 #aah4 ,the ,litter replied3 ,i am a person of whom the little ones may well make their bodies4 #aai4 ,i am a god who has power to resist death4 #abj4 ,when the little ones make of me their bodies1 #aba4 ,they also shall have power to resist death1 as they travel the path of life4 #abb4 ,even among the gods #abc4 ,there is not one who is able to see my path4 #abd4 ,when the little ones make of me their bodies1 #abe4 ,even the gods #abf4 ,shall not be able to see their path1 as they travel the path of life4 #abg4 ,even among the gods #abh4 ,there is not one who can stand in my way to prevent my going4 #abi4 ,when the little ones make of me their bodies1 #acj4 ,even the gods #aca4 ,shall not be able to stand in their way to prevent their going4 #acb4 ,moreover1 ,i have been able to bring myself to see old age4 #acc4 ,when the little ones make of me their bodies1 #acd4 ,they also shall be able to bring themselves to see old age4 #ace4 ,i have been able to bring myself to the calm and peaceful days4 #acf4 ,when the little ones make of me their bodies1 #acg4 ,they also shall be able to bring themselves to the calm and peaceful days1 as they travel the path of life4 #f #ach4 ,the people spake1 saying3 ,the little ones have nothing of which to make their bodies1 #aci4 ,give heed1 younger brothers1 and see what can be done4 #adj4 ,then to the youngest of the brothers1 #ada4 ,they spake1 saying3 ,o1 younger brother1 #adb4 ,the little ones have nothing of which to make their bodies4 #adc4 ,even as these words were being spoken1 #add4 ,the messenger stood before ,deer-head 7,pleiades71 who sitteth in the heavens1 #ade4 ,to whom he spake1 saying3 ,o1 my grandmother6 #adf4 ,she replied3 ,my grandchild6 #adg4 ,the messenger spake3 ,the little ones have nothing of which to make their bodies4 #adh4 ,deer-head replied3 ,i am a person of whom the little ones may well make their bodies1 #adi4 ,i am a god who has power to resist death4 #aej4 ,when the little ones make of me their bodies1 #aea4 ,they also shall have power to resist death1 as they travel the path of life4 #aeb4 ,even among the gods #aec4 ,there is not one who is able to see my path4 #aed4 ,when the little ones make of me their bodies1 #aee4 ,even the gods #aef4 ,shall not be able to see their path1 as they travel the path of life4 #aeg4 ,even among the gods #aeh4 ,there is not one who can stand in my way to prevent my going4 #aei4 ,when the little ones make of me their bodies1 #afj4 ,even the gods #afa4 ,shall not be able to stand in their way to prevent their going4 #afb4 ,moreover1 ,i have been able to bring myself to see old age4 #afc4 ,when the little ones make of me their bodies1 #afd4 ,they also shall be able to bring themselves to see old age4 #afe4 ,i have been able to bring myself to the calm and peaceful days4 #aff4 ,when the little ones make of me their bodies1 #afg4 ,they also shall be able to bring themselves to the calm and peaceful days1 as they travel the path of life4 #g #afh4 ,the people spake1 saying3 ,the little ones have nothing of which to make their bodies1 #afi4 ,give heed1 ,o1 younger brothers1 and see what can be done4 #agj4 ,then to the youngest of the brothers1 #aga4 ,they spake1 saying3 ,o1 younger brother1 #agb4 ,the little ones have nothing of which to make their bodies1 #agc4 ,take heed and see what can be done4 #agd4 ,even as these words were being spoken1 #age4 ,the messenger stood before ,three-deer 7,orion's belt71 who stands in the heavens1 #agf4 ,to whom he spake1 saying3 ,o1 grandfather6 #agg4 ,the little ones have nothing of which to make their bodies4 #agh4 ,three-deer replied3 ,i am a person of whom the little ones may well make their bodies1 #agi4 ,i am a god who has power to resist death4 #ahj4 ,when the little ones make of me their bodies1 #aha4 ,they also shall have power to resist death1 as they travel the path of life4 #ahb4 ,even among the gods #ahc4 ,there is not one who is able to see my path4 #ahd4 ,when the little ones make of me their bodies1 #ahe4 ,even the gods #ahf4 ,shall not be able to see their path1 as they travel the path of life4 #ahg4 ,even among the gods #ahh4 ,there is not one who can stand in my way to prevent my going4 #ahi4 ,when the little ones make of me their bodies1 #aij4 ,even the gods #aia4 ,shall not be able to stand in their way to prevent their going4 #aib4 ,moreover1 ,i have been able to bring myself to see old age4 #aic4 ,when the little ones make of me their bodies1 #aid4 ,they also shall have the power to bring themselves to see old age4 #aie4 ,i have been able to bring myself to the calm and peaceful days4 #aif4 ,when the little ones make of me their bodies1 #aig4 ,they also shall be able to bring themselves to the calm and peaceful days1 as they travel the path of life4 #h #aih4 ,the people spake1 saying3 ,the little ones have nothing of which to make their bodies1 ,o1 younger brothers1 #aii4 ,take heed and see what can be done4 #bjj4 ,then to the youngest of the brothers #bja4 ,they spake1 saying3 ,o1 younger brother1 #bjb4 ,the little ones have nothing of which to make their bodies1 #bjc4 ,take heed and see what can be done4 #bjd4 ,even as these words were being spoken1 #bje4 ,the messenger stood before ,double-star 7,theta and ,iota in ,orion7 who sitteth in the heavens1 #bjf4 ,to whom he spake1 saying3 ,o1 grandmother6 #bjg4 ,the little ones have nothing of which to make their bodies4 #bjh4 ,double-star replied3 ,i am a person of whom the little ones may well make their bodies4 #bji4 ,i am a god who has power to resist death4 #baj4 ,when the little ones make of me their bodies1 #baa4 ,they also shall have power to resist death1 as they travel the path of life4 #bab4 ,even among the gods #bac4 ,there is not one who is able to see my path4 #bad4 ,when the little ones make of me their bodies1 #bae4 ,even the gods #baf4 ,shall not be able to see their path1 as they travel the path of life4 #bag4 ,even among the gods #bah4 ,there is not one who can stand in my way to prevent my going4 #bai4 ,when the little ones make of me their bodies1 #bbj4 ,even the gods #bba4 ,shall not be able to stand in their way to prevent their going4 #bbb4 ,moreover1 ,i have been able to bring myself to see old age4 #bbc4 ,when the little ones make of me their bodies1 #bbd4 ,they also shall be able to bring themselves to see old age4 #bbe4 ,i have been able to bring myself to the calm and peaceful days4 #bbf4 ,when the little ones make of me their bodies1 #bbg4 ,they also shall be able to bring themselves to the calm and peaceful days1 as they travel the path of life4 ,at the close of the wi-gi-e ,sho-ge-mo-i and the ,sho-a are invited by the family to join them in the evening meal1 after which the two men go home4 ,,the ,,xo-,a ,,ceremonially ,,conducted ,,to ,,the ,,child',s ,,house ,before sunrise the next morning the ,sho-a1 carrying his little pipe1 the badge of his office1 goes to ,sho-ge-mo-i's house to conduct him to the house of the child to be named4 ,upon receiving the formal message from the ,sho-a1 ,sho-ge-mo-i takes his paint pouch from a bag containing his personal belongings and puts some red paint on the inner surface of his hands4 ,then as the eastern clouds take from the rising sun a crimson tinge1 he lifts his hands1 palms outward1 toward them and the sun itself4 ,after a silent pause he withdraws his hands and reddens his face with the paint on them1 as though with the color of the sun1 and his messengers1 the reddened clouds4 ,when he has put upon his face the sacred color he takes from a package in which he keeps his ornamental feathers a red downy eagle feather which he fastens to his scalplock so that the red feather1 the life symbol of his gens1 stands firm and upright4 ,in the days when buffalo were plentiful the ,no-ho-zhi-ga who is to act as ,xo-a at the child-naming ceremony wore a buffalo robe with the hair outside1 but since the extinction of that animal he substituted for the robe a woven blanket obtained from traders4 ,having thus decorated himself with red paint and the red feather1 symbols of the sky1 and the substitute of the buffalo robe1 an earth symbol1 ,sho-ge-mo-i1 now actual ,xo-a1 goes forth to the house of the child to be named1 following the ,sho-a1 who leads the way4 ,it was explained by the old man that the manner of approach of his gens1 the si-zhu ,wa-shta-ge1 to the house of the child was very simple1 that it did not have the elaborate ceremonial forms described by ,wa-xthi-zhi that were followed by his gens1 the ,puma1 and the other war gentes of the ,ho-ga great division4 ,arriving at the house1 the ,sho-a enters without pause and leads the ,xo-a to his place at the left of the father1 who sits with his wife and child at the east end of the house4 ,when the ,xo-a has taken his seat the ,no-ho-zhi-ga of his gens1 the si-zhu ,wa-shta-ge1 enter and take their places back of the ,xo-a and the parents and sit in a row occupying the entire width of the house4 ,then the ,no-ho-zhi-ga of the other gentes who are to take part in the ceremony enter1 those of the ,ho-ga great division taking their accustomed places at the south side and those of the si-zhu great division at the north side of the house4 7,fig4 #a47 ,except for the blankets of various colors1 the ,no-ho-zhi-ga were decorated alike1 their faces painted red1 the color of the sun and the dawn1 and a red downy feather fastened to the scalplock of each one4 ,a ,,life ,,symbol ,,sent ,,to ,,each ,,of ,,the ,,officiating ,,gentes ,when all the ,no-ho-zhi-ga had settled down in their places1 and had exchanged with each other the usual social greetings1 ,sho-ge-mo-i opens the proceedings with a formal statement1 setting forth the purpose of the gathering and adding some pertinent remarks concerning the ancient rite of naming the children and their formal recognition as members of the tribe4 ,he then goes on to the ceremony of distributing the fees and the symbolic articles to be used in the rite4 ,the distribution was made in the following order3 #a4 ,to the ,wa-se-si1 ,star gens of the ,wa-zha-zhe subdivision of the ,ho-ga great division1 he sent1 by the ,sho-a1 cedar fronds with fee4 ,the cedar is a life symbol of the ,wa-se-si gens4 #b4 ,to the ,tho-xe1 ,buffalo-bull gens1 of the si-zhu great division1 a bowl of shelled corn with fee4 ,the maize is one of the life symbols of the ,tho-xe4 #c4 ,to the ,no-po-da1 ,deer gens of the ,wa-zha-zhe subdivision of the ,ho-ga great division1 a bowl of water with fee4 ,water is one of the life symbols of the ,no-po-da4 #d4 ,to the i-dse-a-gthe1 ,wolf-tail gens1 of the si-zhu great division1 fee only4 ,the sun is one of the life symbols of this gens4 ,the ,dog-star is also one of its symbols4 #e4 ,i-ba-se a-dse1 ,wind gens of the ,ho-ga subdivision of the ,ho-ga great division1 a bowl of shelled corn4 ,the ,tho-xe authorized the ,i-ba-se to use the maize ritual4 ,this gens also has the office of performing the ceremonies by which the souls of warriors slain in battle are sent direct to the spirit land4 ,,members ,,of ,,the ,,officiating ,,gentes ,,recite ,,their ,,wi-,,gi-,,es ,,simultaneously ,when the ,sho-a1 the ,ceremonial ,messenger1 had made the last delivery of the symbolic articles and fees to the gentes above named1 each ,no-ho-zhi-ga begins to recite the wi-gi-e of his gens relating to its life symbol1 such as the cedar fronds1 the corn or water4 ,as each ,no-ho-zhi-ga recites the wi-gi-e of his gens1 old ,sho-ge-mo-i recites the ,name ,wi-gi-e of his own gens1 the si-zhu ,wa-shta-ge1 which is as follows3 ,,the ,,name ,,wi-,,gi-,e ,,free ,,translation #a #a4 ,the people spake to one another1 saying3 ,o1 younger brothers1 #b4 ,the little ones have nothing of which to make their bodies1 #c4 ,take heed and see what can be done4 #d4 ,then to the youngest of the brothers they spake1 #e4 ,saying3 ,o1 younger brother1 #f4 ,the little ones have nothing of which to make their bodies1 #g4 ,you will give heed and see what can be done4 #h4 ,even as these words were being spoken #i4 ,to the first division of heaven1 #aj4 ,the messenger verily descended1 #aa4 ,where the little ones had not yet become a people4 #b #ab4 ,again the people spake1 saying3 ,o1 younger brothers1 #ac4 ,the little ones have nothing of which to make their bodies1 #ad4 ,take heed and see what can be done4 #ae4 ,then to the youngest of the brothers they spake1 #af4 ,saying3 ,o1 younger brother1 #ag4 ,you will give heed and see what can be done4 #ah4 ,to the second division of heaven the messenger descended1 #ai4 ,when he cried out3 #bj4 ,it can not be1 it is impossible3 #ba4 ,the little ones have not yet become a people4 #c #bb4 ,again the people spake1 saying3 ,o1 younger brothers1 #bc4 ,the little ones have nothing of which to make their bodies1 #bd4 ,take heed and see what can be done4 #be4 ,then to the youngest of the brothers they spake1 #bf4 ,saying3 ,o1 younger brother1 #bg4 ,the little ones have nothing of which to make their bodies1 #bh4 ,you will give heed and see what can be done4 #bi4 ,even as these words were being spoken1 #cj4 ,the messenger descended to the third division of heaven1 #ca4 ,where the little ones had not yet become a people4 #d #cb4 ,verily1 at that time and place1 #cc4 ,the people spake1 saying3 ,o1 younger brothers1 the little ones have nothing of which to make their bodies1 #cd4 ,take heed and see what can be done4 #ce4 ,then to the youngest of the brothers they spake1 #cf4 ,saying3 ,o1 younger brother1 #cg4 ,the little ones have nothing of which to make their bodies1 #ch4 ,you will give heed and see what can be done4 #ci4 ,even as these words were being spoken1 #dj4 ,the messenger descended to the fourth division of heaven1 #da4 ,where lay the bird 7the female eagle7 that has no stains 7evil disposition74 #db4 ,verily1 a person who is ever present upon her nest4 #dc4 ,upon the center of the earth1 that sat in all her greatness1#b #dd4 ,there stood a person 7the male eagle74 #de4 ,from him we shall take the name1 ,mo-zho1 ,earth1 #df4 ,verily1 he is a person who travels far and wide1 above the earth4 #dg4 ,we shall take from him the name1 ,mo-zho-ga-sho1 ,travels-above-the-earth4 #dh4 ,verily1 he is a person whose home is upon the center of the earth4 #di4 ,we will take from him the name1 ,mo-zho-u-ko-ka1 ,center-of-the-earth4 #b ,the words of this line are figurative and mean the earth when she displays her greatness by her blossoming flowers and her ripening fruit4 #e #ej4 ,the little ones are now a people4 #ea4 ,we shall also take the name1 ,xi-tha-da-wi1 ,good-eagle-woman1 #eb4 ,also the name1 ,hi-i-i-da-bi1 ,feathers-fought-over1 #ec4 ,hi-ga-mo-ge1 ,feathers-scattered-by-the-winds1 shall also be our name1 #ed4 ,as also1 ,no-be-i1 ,yellow-hands4 #ee4 ,and ,wa-zhi-ga-hi1 ,feathers-of-the-bird1 shall be our name4 #f #ef4 ,verily1 at that time and place1 #eg4 ,the eagle spake1 saying3 ,behold the hollow of my foot1 #eh4 ,which ,i have made to be the sign of old age4 #ei4 ,when the little ones make of me their bodies1 #fj4 ,they shall live to see the sign of old age in the hollow of their foot4 #fa4 ,the wrinkles upon my shin1 #fb4 ,i have made to be the sign of old age4 #fc4 ,when the little ones make of me their bodies1 #fd4 ,they shall live to see wrinkles upon their shin4 #fe4 ,the folds of the skin on my knee1 #ff4 ,i have made to be the sign of old age4 #fg4 ,when the little ones make of me their bodies1 #fh4 ,they shall live to see the skin of their knee gathered in folds4 #fi4 ,the stripes on the feathers of my thigh1 #gj4 ,i have made to be the sign of old age4 #ga4 ,when the little ones make of me their bodies1 #gb4 ,they shall live to see the sign of old age upon their thigh4 #gc4 ,the stripes upon my breast1 #gd4 ,i have made to be the sign of old age4 #ge4 ,when the little ones make of me their bodies1 #gf4 ,they shall live to see the sign of old age on their breast4 #gg4 ,the stripes upon the corners of my mouth1 #gh4 ,i have made to be the sign of old age4 #gi4 ,when the little ones make of me their bodies1 #hj4 ,they shall live to see the sign of old age in the corners of their mouth4 #ha4 ,the stripes upon my forehead1 #hb4 ,i have made to be the sign of old age4 #hc4 ,when the little ones make of me their bodies1 #hd4 ,they shall live to see the sign of old age on their forehead4 #he4 ,the folds of my eyelids1 #hf4 ,i have made to be the sign of old age4 #hg4 ,when the little ones make of me their bodies1 #hh4 ,they shall live to see the sign of old age on their eyelids4 #hi4 ,i have been able to bring myself to old age4 #ij4 ,when the little ones make of me their bodies1 #ia4 ,they also shall be able to bring themselves to old age4 #ib4 ,i have been able to bring myself to the calm and peaceful days4 #ic4 ,when the little ones make of me their bodies1 #id4 ,they also shall be able to bring themselves to the calm and peaceful days1 as they travel the path of life4 ,,the ,,child ,,is ,,passed ,,from ,,gens ,,to ,,gens ,,to ,,be ,,blessed ,at the close of the simultaneous recital of the wi-gi-es by the ,no-ho-zhi-ga of the six gentes1 namely1 the ,wa-se-si1 ,tho-xe1 ,no-po-da1 i-dse-a-gthe1 ,i-ba-se1 and the si-zhu ,wa-shta-ge1 the ,sho-a carries the infant to the head of the ,wa-se-si gens1 who takes it in his arms1 then1 dipping the tips of the fingers into a wooden vessel1 in which had been put sacred water and red cedar fronds1 he gently touches with his moistened fingertips the lips1 head1 arms1 and body of the little one4 ,this ceremonial act is an appeal to ,wa-o-da to grant to the little one health and strength so that it may grow to maturity and old age without interruption by disease4 ,the child is next taken by the ,sho-a to the head of the ,no-po-da gens1 who blesses it in the same manner with the symbolic water and cedar fronds4 ,then the little one is taken to the head of the ,i-ba-se gens1 who touches the lips1 head1 arms and body of the child with pounded corn1 besides the sacred water and cedar fronds4 ,the touching of the child with the life-giving corn is an act of appeal to ,wa-o-da that the child be not permitted to suffer for want of food during its life1 so that it may reach maturity and old age without difficulty4 ,the gentile symbol of the ,i-ba-se gens is the wind but it was authorized by the ,tho-xe gens to use the corn ritual in its child-naming ritual4 ,the ,sho-a takes the little one from the ,i-ba-se to the head of the ,tho-xe1 ,buffalo-bull1 gens4 ,in the mythical story of the origin of the maize it was ,tho-xe1 ,buffalo-bull1 who gave to the people the maize and the squash4 7,see #cfth ,ann4 ,rept4 ,bur4 ,amer4 ,ethn41 pp4 #bgi-bha1 lines #ed to #aaj47 ,the head of the ,tho-xe gens takes the little one in his arms and blesses it with the sacred water and cedar fronds as did the ,wa-se-si1 then1 mixing some of his own pounded corn with that of the ,i-ba-se1 he blesses the child with the sacred corn1 the life symbol of his own gens4 ,the ceremonial act of the ,tho-xe is an expression of the wish that the life-giving corn will aid the new member of the si-zhu ,wa-shta-ge gens to successfully reach maturity and old age4 ,the next to take the child in his arms and bless it with the symbolic water1 cedar fronds and corn is the head of the i-dse-a-gthe1 ,wolf1 gens4 ,his ceremonial acts do not differ from those of the ,tho-xe4 ,the ,sho-a then brings the little one to its own gens1 the si-zhu ,wa-shta-ge1 the ,people of ,peace4 ,the head of the gens takes the little one in his arms and blesses it in the same manner in which the ,tho-xe blessed it4 ,this is the gens to whom the sick are brought that they might taste of the sacred food prepared by them and be strengthened4 ,from this healing power the members of the gens like to take the name1 ,wa-stse-e-do1 ,good-doctor4 ,when each of these gentes had blessed the child in turn the ,sho-a brings the mother to the ,xo-a1 who places in her hands two little sticks1 each of which represents a sacred name of the gens of which the little one has now become a member4 ,the ,xo-a bids her take one of the names represented by the sticks4 ,the mother usually takes for her child the name that is most euphonious and which she thinks has the greater religious significance4 ,the selection of a name for the new member of the gens closes the ceremony4 ,during the month of ,april1 #aiaf1 ,sho-ge-mo-i was summoned to the house of ,wa-xthi-zhi to name his grandson1 whose father is a member of the si-zhu ,wa-shta-ge gens4 ,sho-ge-mo-i promptly responded to the call but ,wa-xthi-zhi became uncertain as to whether or not the ceremonial naming of a child according to the ancient tribal rites would come under the prohibition of the new religion which he had accepted against the practice of the ancient ,osage ceremonies4 ,the full ceremony was omitted1 but the old man was asked to offer to the mother the choice of two sacred names3 ,mo-zho1 ,earth 7see p4 #gj1 line #de71 and ,wa-stse-e-do1 ,good-doctor4 ,the mother1 a member of the ,i-gtho-ga 7,puma7 gens1 chose for her son1 a member of the si-zhu ,wa-shta-ge gens1 the name ,wa-stse-e-do4 ,although the full child-naming ceremony was omitted1 ,wa-xthi-zhi gave as fees to ,sho-ge-mo-i a horse1 a blanket1 and other articles of value1 amounting to about one hundred and fifty dollars4 ,the first wi-gi-e recited in the child-naming ritual given by ,sho-ge-mo-i 7pp4 #fj to #fg7 is entitled ,wa-zho-i-ga-the ,wi-gi-e1 literally1 ,the ,taking of ,bodies1 and freely translated1 ,the ,taking of ,life ,symbols4 ,in this wi-gi-e eight gods1 in the forms of certain cosmic bodies1 are adopted as ,life ,symbols4 ,sex is attributed to these gods and goddesses and they are addressed as 8grandfather0 and 8grandmother0 because of their great age and mysterious character4 ,the wi-gi-e is an expression by the ancient ,no-ho-zhi-ga of their longing desire for a tribal life that will be as lasting as that of the gods and goddesses who forever travel in the heavens4 ,these gods and goddesses are paired in this wi-gi-e as follows3 #a4 ,wa-o-da ,ho-ba do1 ,god of ,day 7the ,sun71 grandfather1 #b4 ,wa-o-da ,ho do1 ,goddess of ,night 7the ,moon71 grandmother4 #c4 ,wa-se-do-ga1 ,male ,star 7the ,morning star71 grandfather1 #d4 ,wa-se ,mi-ga1 ,female ,star 7the ,evening star71 grandmother4 #e4 ,wa-ba-ha1 ,litter 7the ,dipper71 grandfather1 #f4 a-pa1 ,deer-head 7the ,pleiades71 grandmother4 #g4 a ,tha-bthi1 ,three-deer 7the three great stars that form ,orion's ,belt71 grandfather1 #h4 ,mi-a-'e u-i-tha-'i 7,stars-strung-together7 7theta and iota in ,orion71 grandmother4 ,xu-tha-wa-o-i of the si-zhu ,wa-no 7,elder si-zhu71 a war gens of the si-zhu great tribal division1 was asked for the ,child-naming ,ritual of his gens1 he being referred to as one versed in the rituals of the si-zhu war gentes1 but he declined to give it in full4 ,with some reluctance he consented to recite the first wi-gi-e of his ritual which corresponds to and bears the same title as the one given by ,sho-ge-mo-i1 a ,no-ho-zhi-ga of the si-zhu ,wa-shta-ge gens4 7,see pp4 #fj to #fg47 ,illustration3 ,,fig4 #c4--;,chart of constellation ,wa-ba-ha 7,ursa ,major7 ,illustration3 ,,fig4 #d4--;,chart of a ha-bthi1 ,three ,deer 7in ,orion7 ,in the ,sho-ge-mo-i wi-gi-e 7,the ,taking of ,life ,symbols71 the people of the si-zhu ,wa-shta-ge gens implored four gods and four goddesses of the sky for permission to take from them 8bodies0 for their little ones4 ,the people of the si-zhu ,wa-no1 in the wi-gi-e recorded by ,xu-thu-wa-o-i1 entreated six gods and four goddesses of the sky for permission to take 8bodies0 from them for their little ones4 ,the following is the order in which the si-zhu ,wa-no people approached these ten sky deities1 the order in which they paired them according to sex1 and the terms of relationship they used in addressing them3 #a4 ,wa-o-da ,ho-ba do1 the ,god of ,day 7the ,sun71 grandfather1 #b4 ,wa-o-da ,ho do1 the ,goddess of ,night 7the ,moon71 grandmother4 #c4 ,mi-a-'e ,ho-ba do1 the ,day-star 7,morning star71 grandfather1 #d4 ,mi-a-'e ,ho do1 the ,night-star 7,evening star71 grandmother4 #e4 ,wa-ba-ha1 ,litter1 the ,dipper 7,great ,bear71 7fig4 #c71 grandfather1 #f4 ,mi-a-'e u-i-tha-'i1 ,double-star1 grandmother4 #g4 a-pa1 ,deer-head1 ,pleiades1 grandfather1 #h4 a ,tha-bthi1 ,three-deer1 the three great stars in ,orion's belt 7fig4 #d71 grandmother4 #i4 ,mi-a-'e ,zhu-dse1 ,red-star1 the ,pole star1 grandfather1 #aj4 ,sho-ge ,a-ga-k'e e-go1 ,dog-star1 ,sirius1 grandfather4 ,the two wi-gi-es do not agree as to the sexes of two of the sky deities4 ,in the si-zhu ,wa-shta-ge wi-gi-e1 a-pa 7,pleiades7 is addressed as grandmother and in that of the si-zhu ,wa-no as grandfather4 a-tha-bthi1 ,three-deer1 is addressed as grandfather in the si-zhu ,wa-shta-ge wi-gi-e and in that of the si-zhu ,wa-no as grandmother4 ,the difference between the two wi-gi-es in this respect was spoken of to ,sho-ge-mo-i and he said3 8,we notice such mistakes in the tribal rites but controversy over them is always avoided by the ,no-ho-zhi-ga4 ,xu-tha-wa-o-i recited his wi-gi-e correctly1 and we recite ours as it was handed down to us4 ,the si-zhu ,wa-no1 being a war people1 mention in their wi-gi-e their two war gods1 the ,red-star and the ,dog-star2 they address both as grandfather4 ,we 7the si-zhu ,wa-shta-ge7 are a peace people1 therefore we do not mention those two gods in our child-naming ritual40 ,,first ,,child-,,naming ,,wi-,,gi-,e ,,of ,,the ,,si-,,zhu ,,wa-,,no,n ,,gens ,the following is the first wi-gi-e in the ,child-naming ,ritual of the si-zhu ,wa-no1 war gens1 of the si-zhu great tribal division1 as recited by ,xu-tha-wa-o-i4 ,,taking ,,of ,,life ,,symbols #a #a4 ,verily1 at that time and place1 it has been said1 in this house1 #b4 ,the si-zhu1 a people who have seven fireplaces1 spake to one another1 #c4 ,saying3 ,o1 younger brothers1 #d4 ,the little ones have nothing of which to make their bodies4 #e4 ,then1 at that very time they spake #f4 ,to the ,sho-a ,wa-ba-xi 7the ,chief ,messenger71 #g4 ,saying3 ,o1 younger brother1 #h4 ,the little ones have nothing of which to make their bodies1 #i4 ,take heed and see what can be done4 #aj4 ,then1 at that very time1 #aa4 ,the ,chief ,messenger #ab4 ,hastened to the #ac4 ,god of ,day 7the ,sun71 who sitteth in the heavens1 #ad4 ,and returned with him to the people4 #ae4 ,they spake to the ,god of ,day1 saying3 ,o1 grandfather1 #af4 ,the little ones have nothing of which to make their bodies4 #ag4 ,then1 at that very time1 #ah4 ,the ,god of ,day quickly replied3 ,it is well you sent for me4 #ai4 ,of all the groups of gods1 #bj4 ,i am a god by myself4 #ba4 ,the little ones shall make of me their bodies4 #bb4 ,even among the gods1 #bc4 ,there is not one who has power to see my path4 #bd4 ,when the little ones make of me their bodies1 #be4 ,even among the gods #bf4 ,there is not one who shall be able to see their path1 in life's journey4 #bg4 ,even among the gods #bh4 ,there is not one who has power to cross my path4 #bi4 ,when the little ones make of me their bodies1 #cj4 ,even among the gods #ca4 ,there is not one who shall be able to cross their path1 in life's journey4 #cb4 ,even among the gods #cc4 ,what one is there who can stand in my way to prevent my going8 #cd4 ,when the little ones make of me their bodies1 #ce4 ,even among the gods #cf4 ,there is not one who shall be able to stand in their way to prevent their going4 #cg4 ,i am not the only god1 #ch4 ,take heed and make further search4 #b #ci4 ,verily1 at that time and place1 it has been said1 in this house1 #dj4 ,the ,chief ,messenger #da4 ,hastened to the #db4 ,goddess of ,night 7the ,moon71 who sitteth in the heavens1 #dc4 ,and returned with her to the people4 #dd4 ,they spake to her1 saying3 ,o1 grandmother1 #de4 ,the little ones have nothing of which to make their bodies4 #df4 ,then1 at that very time1 #dg4 ,the ,goddess of ,night replied3 ,it is well you sent for me4 #dh4 ,of all the groups of gods1 #di4 ,i am a god by myself4 #ej4 ,even among the gods #ea4 ,there is not one who has power to see my path4 #eb4 ,when the little ones make of me their bodies1 #ec4 ,even among the gods #ed4 ,there is not one who shall be able to see their path4 #ee4 ,even among the gods #ef4 ,there is not one who has power to cross my path4 #eg4 ,when the little ones make of me their bodies1 #eh4 ,even among the gods #ei4 ,there is not one who shall be able to cross their path4 #fj4 ,even among the gods #fa4 ,what one is there who can stand in my way to prevent my going8 #fb4 ,when the little ones make of me their bodies1 #fc4 ,even among the gods #fd4 ,there is not one who shall be able to stand in their way to prevent their going4 #fe4 ,i am not the only god1 #ff4 ,take heed and make further search4 #c #fg4 ,verily1 at that time and place1 it has been said1 in this house1 #fh4 ,the ,chief ,messenger #fi4 ,hastened to the #gj4 ,star of ,day 7the ,morning ,star71 who sitteth in the heavens1 #ga4 ,and returned with him to the people4 #gb4 ,they spake to the ,star of ,day1 saying3 ,o1 grandfather1 #gc4 ,the little ones have nothing of which to make their bodies4 #gd4 ,then1 at that very time1 #ge4 ,the ,star of ,day replied3 ,it is well you sent for me4 #gf4 ,the little ones shall make of me their bodies4 #gg4 ,of all the groups of gods1 #gh4 ,i am a god by myself4 #gi4 ,the little ones shall make of me their bodies4 #hj4 ,even among the gods #ha4 ,there is not one who has power to see my path4 #hb4 ,when the little ones make of me their bodies1 #hc4 ,even among the gods #hd4 ,there is not one who shall be able to see their path4 #he4 ,even among the gods #hf4 ,there is not one who has power to cross my path4 #hg4 ,when the little ones make of me their bodies1 #hh4 ,even among the gods #hi4 ,there is not one who shall be able to cross their path4 #ij4 ,even among the gods #ia4 ,what one is there who can stand in my way to prevent my going8 #ib4 ,when the little ones make of me their bodies1 #ic4 ,even among the gods #id4 ,there is not one who shall be able to stand in their way to prevent their going4 #ie4 ,i am not the only god1 #if4 ,take heed and make further search4 #d #ig4 ,the ,chief ,messenger #ih4 ,hastened to the #ii4 ,star of ,night 7the ,evening ,star71 who sitteth in the heavens1 #ajj4 ,and returned with her to the people4 #aja4 ,they spake to her1 saying3 ,o1 grandmother1 #ajb4 ,the little ones have nothing of which to make their bodies4 #ajc4 ,then1 at that very time1 #ajd4 ,the ,star of ,night replied3 ,it is well you sent for me4 #aje4 ,of all the groups of gods #ajf4 ,i am a god by myself4 #ajg4 ,when the little ones make of me their bodies1 #ajh4 ,even among the gods #aji4 ,there is not one who shall be able to see their path1 in their life's journey4 #aaj4 ,even among the gods #aaa4 ,there is not one who has power to cross my path4 #aab4 ,when the little ones make of me their bodies1 #aac4 ,even among the gods #aad4 ,there is not one who shall be able to cross their path1 in their life's journey4 #aae4 ,even among the gods #aaf4 ,what one is there who can stand in my way to prevent my going8 #aag4 ,when the little ones make of me their bodies1 #aah4 ,even among the gods #aai4 ,there is not one who shall be able to stand in their way to prevent their going4 #abj4 ,i am not the only god1 #aba4 ,take heed and make further search4 #e #abb4 ,verily1 at that time and place1 it has been said1 in this house1 #abc4 ,the ,chief ,messenger #abd4 ,hastened to the #abe4 ,litter 7,great ,bear71 who stands in the midst of the heavens1 #abf4 ,and returned with him to the people4 #abg4 ,they spake to ,litter1 saying3 ,o1 grandfather1 #abh4 ,the little ones have nothing of which to make their bodies4 #abi4 ,then1 at that very time1 #acj4 ,the ,litter replied3 ,it is well you sent for me4 #aca4 ,of all the groups of gods1 #acb4 ,i am a god by myself4 #acc4 ,the little ones shall make of me their bodies4 #acd4 ,even among the gods #ace4 ,there is not one who has power to see my path4 #acf4 ,when the little ones make of me their bodies1 #acg4 ,even among the gods #ach4 ,there is not one who shall be able to see their path1 in their life's journey4 #aci4 ,even among the gods #adj4 ,there is not one who has power to cross my path4 #ada4 ,when the little ones make of me their bodies1 #adb4 ,even among the gods #adc4 ,there is not one who shall be able to cross their path4 #add4 ,even among the gods #ade4 ,what one is there who can stand in my way to prevent my going8 #adf4 ,when the little ones make of me their bodies1 #adg4 ,even among the gods #adh4 ,there is not one who shall be able to stand in their way to prevent their going4 #adi4 ,i am not the only god1 #aej4 ,take heed and make further search4 #f #aea4 ,verily1 at that time and place1 it has been said1 in this house1 #aeb4 ,the ,chief ,messenger #aec4 ,hastened to #aed4 a-pa1 ,deer-head 7,pleiades71 who stands in the heavens1 #aee4 ,and returned with her to the people4 #aef4 ,they spake to her1 saying3 ,o1 grandmother1 #aeg4 ,the little ones have nothing of which to make their bodies4 #aeh4 ,then1 at that very time1 #aei4 ,deer-head replied3 ,it is well you sent for me4 #afj4 ,of all the groups of gods #afa4 ,i am a god by myself4 #afb4 ,even among the gods #afc4 ,there is not one who has power to see my path4 #afd4 ,when the little ones make of me their bodies1 #afe4 ,even among the gods #aff4 ,there is not one who shall be able to see their path4 #afg4 ,even among the gods #afh4 ,there is not one who has power to cross my path4 #afi4 ,when the little ones make of me their bodies1 #agj4 ,even among the gods #aga4 ,there is not one who shall be able to cross their path4 #agb4 ,even among the gods #agc4 ,what one is there who can stand in my way to prevent my going8 #agd4 ,when the little ones make of me their bodies1 #age4 ,even among the gods #agf4 ,there is not one who shall be able to stand in their way to prevent their going4 #agg4 ,i am not the only god1 #agh4 ,take heed and make further search4 #g #agi4 ,verily1 at that time and place1 it has been said1 in this house1 #ahj4 ,the ,chief ,messenger #aha4 ,hastened to #ahb4 a ,tha-bthi1 ,three-deer 7,orion's belt71 who sitteth in the heavens1 #ahc4 ,and returned with him to the people4 #ahd4 ,they spake to him1 saying3 ,o1 grandfather1 #ahe4 ,the little ones have nothing of which to make their bodies4 #ahf4 ,then1 at that very time1 #ahg4 ,three-deer replied3 ,of all the groups of gods1 #ahh4 ,i am a god by myself4 #ahi4 ,the little ones shall make of me their bodies4 #aij4 ,even among the gods #aia4 ,there is not one who has power to see my path4 #aib4 ,when the little ones make of me their bodies1 #aic4 ,even among the gods #aid4 ,there is not one who shall be able to see their path4 #aie4 ,even among the gods #aif4 ,there is not one who has power to cross my path4 #aig4 ,when the little ones make of me their bodies1 #aih4 ,even among the gods #aii4 ,there is not one who shall be able to cross their path4 #bjj4 ,even among the gods #bja4 ,what one is there who can stand in my way to prevent my going8 #bjb4 ,when the little ones make of me their bodies1 #bjc4 ,even among the gods #bjd4 ,there is not one who shall be able to stand in their way to prevent their going4 #bje4 ,i am not the only god1 #bjf4 ,take heed and make further search4 #h #bjg4 ,verily1 at that time and place1 it has been said1 in this house1 #bjh4 ,the ,chief ,messenger #bji4 ,hastened to #baj4 ,mi-a-'e ,u-i-tha-'i1 ,double-star 7theta and iota in ,orion71 who sitteth in the heavens1 #baa4 ,and returned with her to the people4 #bab4 ,they spake to her1 saying3 ,o1 grandmother1 #bac4 ,the little ones have nothing of which to make their bodies4 #bad4 ,then1 at that very time1 #bae4 ,double-star replied3 ,it is well you sent for me4 #baf4 ,of all the groups of gods #bag4 ,i am a god by myself4 #bah4 ,even among the gods #bai4 ,there is not one who has power to see my path4 #bbj4 ,when the little ones make of me their bodies1 #bba4 ,even among the gods #bbb4 ,there is not one who shall be able to see their path4 #bbc4 ,even among the gods #bbd4 ,there is not one who has power to cross my path4 #bbe4 ,when the little ones make of me their bodies1 #bbf4 ,even among the gods #bbg4 ,there is not one who shall be able to cross their path4 #bbh4 ,even among the gods #bbi4 ,what one is there who can stand in my way to prevent my going8 #bcj4 ,when the little ones make of me their bodies1 #bca4 ,even among the gods #bcb4 ,there is not one who shall be able to stand in their way to prevent their going4 #bcc4 ,i am not the only god1 #bcd4 ,take heed and make further search4 #i #bce4 ,verily1 at that time and place1 it has been said1 in this house1 #bcf4 ,the ,chief ,messenger #bcg4 ,hastened to #bch4 ,mi-a-e ,zhu-dse1 ,red-star 7,pole star71 who sitteth in the heavens1 #bci4 ,and returned with him to the people4 #bdj4 ,they spake to him1 saying3 ,o1 grandfather1 #bda4 ,the little ones have nothing of which to make their bodies4 #bdb4 ,red-star replied3 ,it is well you sent for me4 #bdc4 ,of all the groups of gods #bdd4 ,i am a god by myself4 #bde4 ,the little ones shall make of me their bodies4 #bdf4 ,even among the gods #bdg4 ,there is not one who has power to see my path4 #bdh4 ,when the little ones make of me their bodies1 #bdi4 ,even among the gods #bej4 ,there is not one who shall be able to see their path4 #bea4 ,even among the gods #beb4 ,there is not one who has power to cross my path4 #bec4 ,when the little ones make of me their bodies1 #bed4 ,even among the gods #bee4 ,there is not one who shall be able to cross their path4 #bef4 ,even among the gods #beg4 ,what one is there who can stand in my way to prevent my going8 #beh4 ,when the little ones make of me their bodies1 #bei4 ,even among the gods #bfj4 ,there is not one who shall be able to stand in their way to prevent their going4 #bfa4 ,i am not the only god1 #bfb4 ,take heed and make further search4 #aj #bfc4 ,verily1 at that time and place1 it has been said1 in this house1 #bfd4 ,the ,chief ,messenger #bfe4 ,hastened to #bff4 ,the side of the heavens #bfg4 ,where lay ,sho-ge1 the ,dog 7,sirius71 as though suspended in the sky1 #bfh4 ,and returned with him to the people4 #bfi4 ,they spake to him1 saying3 ,o grandfather1 #bgj4 ,the little ones have nothing of which to make their bodies4 #bga4 ,then1 at that very time1 #bgb4 ,the ,dog replied3 ,the little ones shall make of me their bodies1 #bgc4 ,behold my toes1 that are gathered closely together1 #bgd4 ,i have not folded them together without a purpose4 #bge4 ,i have made them to be a sign of old age4 #bgf4 ,when the little ones make of me their bodies1 #bgg4 ,when they become aged men1 #bgh4 ,in their toes1 closely folded together1 #bgi4 ,they shall see the sign of old age4 #bhj4 ,behold the folds of skin on my ankle4 #bha4 ,i have not put them there without a purpose4 #bhb4 ,i have made them to be a sign of old age4 #bhc4 ,when the little ones make of me their bodies1 #bhd4 ,when they become aged men1 #bhe4 ,in the skin of their ankles1 gathered in folds1 #bhf4 ,they shall see the sign of old age4 #bhg4 ,behold the flaccid muscles of my thigh4 #bhh4 ,they have not become flaccid without a purpose4 #bhi4 ,i have made them to be a sign of old age4 #bij4 ,when the little ones make of me their bodies1 #bia4 ,when they become aged men1 #bib4 ,they shall see in the flaccid muscles of their thighs the sign of old age4 #bic4 ,behold my shoulders1 that are drawn close together4 #bid4 ,they are not drawn together without a purpose4 #bie4 ,i have made them to be a sign of old age4 #bif4 ,when the little ones make of me their bodies1 #big4 ,when they become aged men1 #bih4 ,they shall see in their shoulders drawn together the sign of old age4 #bii4 ,behold the flaccid muscles of my throat4 #cjj4 ,they have not become flaccid without a purpose4 #cja4 ,i have made them to be a sign of old age4 #cjb4 ,when the little ones make of me their bodies1 #cjc4 ,when they become aged men1 #cjd4 ,they shall see in the flaccid muscles of their throat the sign of old age4 #cje4 ,behold the folds of the corners of my mouth4 #cjf4 ,they are not put there without a purpose4 #cjg4 ,i have made them to be a sign of old age4 #cjh4 ,when the little ones make of me their bodies1 #cji4 ,when they become aged men1 #caj4 ,they shall see in the corners of their mouth the sign of old age4 #caa4 ,behold the folds in the corners of my eyes4 #cab4 ,they are not put there without a purpose4 #cac4 ,i have made them to be a sign of old age4 #cad4 ,when the little ones make of me their bodies1 #cae4 ,when they become aged men1 #caf4 ,they shall see in the corners of their eyes the sign of old age4 #cag4 ,behold the tip of my nose4 #cah4 ,it is not placed there without a purpose4 #cai4 ,i have placed it there for chasing away other gods4 #cbj4 ,i use it for keeping other gods from entering my house4 #cba4 ,when the little ones make of me their bodies1 #cbb4 ,they shall use it to chase away other gods1 as they travel the path of life4 #cbc4 ,behold the hair on the crown of my head grown thin4 #cbd4 ,it has not grown thin without a purpose4 #cbe4 ,i have made it to be a sign of old age4 #cbf4 ,when the little ones make of me their bodies1 #cbg4 ,when they become aged men1 #cbh4 ,they shall see in their whitened hair #cbi4 ,the sign of old age1 as they travel the path of life4 #ccj4 ,there comes a time #cca4 ,when a calm and peaceful day comes upon me1 #ccb4 ,so there shall come upon the little ones a calm and peaceful day1 as they travel the path of life4 ,the most important wi-gi-es 7recited parts of a ritual7 used in the child-naming rituals are those which relate to the life symbols of a gens1 such as the sun1 the moon1 the morning and evening stars1 night and day1 deer1 elk1 bear1 etc41 which are called wa-zho-i-ga-the1 objects of which bodies are made2 and those which relate to the personal1 sacred names adopted by a gens to be used by its members for their children4 ,the wi-gi-e relating to the life symbols are usually recited at the beginning of the ceremony4 7,see wi-gi-e of the si-zhu ,wa-shta-ge gens1 p4 #fj47 ,the name wi-gi-es1 called ,zha-zhe i-o 7,zha-zhe1 name2 i-o1 the taking of71 are recited when all the ,no-ho-zhi-ga who were invited to take part in the ceremony of the conferring of a name upon a child have assembled4 ,the life-symbol and the name-taking wi-gi-es are paraphrases of the mythical stories of the origin of the people of a gens4 ,these mythical origin stories are called ,ni-i-e1 freely translated1 ,sayings of the ,ancient ,men4 ,xu-tha-wa-o-i 7pl4 #g71 of the si-zhu ,wa-no gens of the si-zhu great tribal division1 recorded the life symbol wi-gi-e of his gens 7see pp4 #ge-hd7 but he declined to give the wi-gi-e of the sacred gens names4 ,however1 these names appear in the ,wi-gi-e o-ga1 ,great ,wi-gi-e 7#cfth ,ann4 ,rept4 ,bur4 ,amer4 ,ethn41 pp4 #bed-bfi71 which are here given in their order1 as follows3 #a4 ',i-ka1 ,white ,rock4 ,in the origin story of this gens the people came down from the sky1 as eagles1 to the earth and alighted upon seven trees4 ,thence3 #cf4 ,they moved onward over the earth4 #cg4 ,they came to the top of a rocky cliff1 #ch4 ,close to it they came and paused1 #dj4 ,they spake to one another1 saying3 ,white ,rock #da4 ,we shall make to be a personal name for ourselves4 --7#cfth ,ann4 ,rept4 ,bur4 ,amer4 ,ethn41 p4 #bee47 #b4 ,mo-hi ,wa-o-da1 ,mysterious ,knife4 ,from the ,white ,rock the people went forth to wander over the earth4 ,they thought to make for themselves a knife for ceremonial use4 ,the ,sho-a went again and again to find the right kind of stone of which to make the knife4 ,he brought home the red flint1 the blue flint1 the flint streaked with yellow1 the black flint and the white flint1 one after the other1 each of which was rejected as being unfit for use by the little ones as a knife4 ,finally he brought home a round-handled knife which was accepted as suitable for the purpose4 ,then followed the idea of the people of making a magical war club for ceremonial use4 ,the ,sho-a went in search for the right kind of tree out of which to make it4 ,he brought to the elder brothers the hickory tree1 the thick-barked hickory tree1 the red oak tree1 the red wood tree1 the dark wood tree1 each of which was rejected as being unsuitable for use as a club4 ,then he brought to them the willow tree1 a tree that never dies4 ,this the elder brothers accepted as eminently fitted for use as a club1 and3 ,illustration3 ,,bureau ,,of ,,american ,,ethnology ,,forty-,,third ,,annual ,,report ,,plate #g ,,xu-,,tha-,,wa-,o,n-,i,n 7,,si-,,zhu ,,wa-,,no,n ,,gens7 ,illustration3 ,,bureau ,,of ,,american ,,ethnology ,,forty-,,third ,,annual ,,report ,,plate #h ,,straps ,,for ,,tying ,,captives #bfh4 ,their round-handled-knife #bfi4 ,they quickly took from its resting place1 #bga4 ,and spake1 saying3 ,it is a fear-inspiring knife1 #bgb4 ,verily1 it is a mysterious knife4 #bgc4 ,mysterious-knife #bgd4 ,the little ones shall take as their personal name4 #bgf4 ,they lifted the round-handled knife #bgg4 ,and quickly stabbed with it the body of the willow tree4 #bgh4 ,then from its wound its life-blood streamed forth4 --7#cfth ,ann4 ,rept4 ,bur4 ,amer4 ,ethn41 p4 #bfa47 #c4 ,we-thi-a-gi1 ,strong-strap4 ,with the mysterious knife the people shaped out of the 8tree-that-never-dies0 a mystic club4 ,taking with them the knife and the club they went in search of a buffalo and found one4 ,on coming in sight of the animal they brandished the magic weapon four times in the air and the buffalo fell lifeless to the ground3 #eaa4 ,the skin of the 7left7 hind leg #eab4 ,they cut into a narrow strip1 #ead4 ,and said3 ,verily the skin stretches not1 #eae4 ,we shall make use of it as we travel the path of life4 #eag4 ,verily1 it is a strong strap1 #eai4 ,we shall consecrate it for ceremonial use1 #ebj4 ,therefore ,strong-strap #eba4 ,we shall make to be our sacred personal name4 --7#cfth ,ann4 ,rept4 ,bur4 ,amer4 ,ethn41 pp4 #bfg-bfh47 #d4 ,we-thi-ga-xe1 ,strap-maker4 ,by the cutting of the first strap out of the skin of the left hind leg of the magically killed buffalo the people of the si-zhu ,wa-no gens created for themselves the office of making the straps 7pl4 #h7 for the warriors for the tying of captives when any are taken4 ,as they continued to cut out the strap they said3 #ebc4 ,strap-maker1 also1 #ebd4 ,we shall make to be our sacred personal name4 --7#cfth ,ann4 ,rept4 ,bur4 ,amer4 ,ethn41 p4 #bfh47 #e4 ,w-thi-zhi-ga1 ,slender-strap4 ,the strap they made out of the skin of the left hind leg of the animal was long and slender1 and when they had finished it1 #ebf4 ,they said3 ,slender-strap1 also1 #ebg4 ,we shall make to be our sacred personal name4 #edi4 ,the skin of the left side #eej4 ,they cut in a circle1 #eeb4 ,and seven slender straps #eec4 ,they made of it for the si-zhu who possesses seven fireplaces1 #eed4 ,one for each fireplace1 #eef4 ,and they said3 ,we shall consecrate these straps for ceremonial use4 --7#cfth ,ann4 ,rept4 ,bur4 ,amer4 ,ethn41 pp4 #bfh-bfi47 ,these seven straps cut from the left side of the buffalo were to serve as types for similar straps to be ceremonially made for each of the other gentes of the tribe when about to go to war1 to use in tying captives4 #f4 ,he-thi-shi-zhe1 ,curved-horn4 ,as the people saw the horns of the buffalo they exclaimed3 #eeh4 ,behold the left horn1 #eei4 ,we shall consecrate it for ceremonial use1 #efa4 ,therefore ,curved-horn1 also1 #efb4 ,we shall make to be our sacred personal name4 --7#cfth ,ann4 ,rept4 ,bur4 ,amer4 ,ethn41 p4 #bfi47 #g4 ,he-thi-zha-ge1 ,outspread-horns4 ,the people noticed that the horns of the buffalo stood wide apart and outspread and so they exclaimed3 #efd4 ,outspread-horns1 also1 #efe4 ,we shall make to be our sacred personal name4 #eff4 ,and they said1 again3 ,behold the left horn1 #efh4 ,we consecrete it for ceremonial use4 --7#cfth ,ann4 ,rept4 ,bur4 ,amer4 ,ethn41 p4 #bfi47 ,personal names relating to any of the life symbols of a gens serve to keep the members informed of their place in the gentile and tribal organization4 ,for example3 ,men who were given such names as ,ho-o1 ,white-fish2 ,to-ho-ho-e1 ,blue-fish2 and ,ho-i-e-i1 ,wriggling-fish1 know that they are members of the ,ho-i-ni-a-shi-ga1 ,fish-people1 gens whose life symbol is the ,fish1 and that the place of their gens is in the ,wa-zha-zhe1 the first of the two subdivisions of the ,ho-ga great tribal division which symbolizes the earth4 ,the ,wa-zha-zhe subdivision typifies the water portion of the earth4 ,those who were given such names as ,o-po-o-ga1 ,great-elk2 ,mo-thi-a-ga-xe1 ,maker-of-the-land2 and ,mo-zho-ga-xe1 ,maker of-the-earth1 know that they are members of the ,elk gens whose life symbol is the male elk 7#cfth ,ann4 ,rept4 ,bur4 ,amer4 ,ethn41 p4 #afe1 lines #bgd to #ced7 and that the place of their gens is with the ,ho-ga1 the second of the two subdivisions of the ,ho-ga great tribal division which symbolizes the earth4 ,the ,ho-ga subdivision typifies the land portion of the earth4 ,men who bear the names ,pi-i1 ,acorn2 ,u-bu-dse1 ,profusion2 and ,no-bu-dse1 ,profusion 7by the treading of the eagles on the branches of the red oak tree7 know that they are members of the si-zhu ,wa-shta-ge 7,peacemaker7 gens1 that the life symbol of their gens is the red oak tree1 the emblem of fruitfulness1 and that the place of their gens in the tribal organization is with the si-zhu1 the second of the two great tribal divisions which symbolizes the sky1 including the sun1 moon and stars that move therein4 7,see #cfth ,ann4 ,rept4 ,bur4 ,amer4 ,ethn41 p4 #bha1 lines #aaa to #abj47 ,illustration3 ,,fig4 #e4--,totemic cut of the ,omaha boys' hair4 ,no4 #a is typical of the head and tail of the elk4 ,no4 #b symbolizes the head1 tail1 and horns of the buffalo4 ,no4 #b;a--the children of this subgens and those of the ,ni-ni-ba-to subgens of other gentes have their hair cut alike2 the locks on each side of the bared crown indicate the horns of the buffalo4 ,no4 #c represents the line of the buffalo's back as seen against the sky4 ,no4 #d;b stands for the head of the bear4 ,no4 #d;c figures the head1 tail1 and body of small birds4 ,no4 #d;d1 the bare head1 represents the shell of the turtle2 and the tufts1 the head1 feet1 and tail of the animal4 ,no4 #d;e pictures the head1 wings1 and tail of the eagle4 ,no4 #e symbolizes the four points of the compass connected by cross lines2 the central tuft points to the zenith4 ,no4 #f represents the shaggy side of the wolf4 ,no4 #g indicates the horns and tail of the buffalo4 ,no4 #h stands for the head and tail of the deer4 ,no4 #i shows the head1 tail1 and knobs of the growing horn of the buffalo calf4 ,no4 #aj symbolizes reptile teeth4 ,the children of this gens sometimes have the hair shaved off so as to represent the hairless body of snakes4 ,,the ,,gentile ,,hair ,,cut ,,of ,,children ,another custom1 akin to the taking of personal gentile names1 was originated by the ancient ,no-ho-zhi-ga1 that of the adoption by each of the various gentes of the tribe of a particular style of hair cut for the young children to typify one of the life symbols of the gens4 7,fig4 #e47 ,the style adopted by the ,ho-ga gens of the ,ho-ga tribal subdivision for their children was that of cutting nearly all the hair of the head close to the skin1 leaving an unbroken fringe along the entire edge4 7,fig4 #f47 ,the story of its adoption is best told in the wi-gi-e of the gens1 a paraphrase of which is here given3 ,,the ,,wi-,,gi-,e ,the ,ho-ga1 a people who possess seven fireplaces1 spake to one another1 ,saying3 ,o1 younger brothers1 ,the little ones have nothing of which to make their bodies4 ,then to the ,ho-ga ,a-hiu-o 7,winged ,ho-ga7 they spake1 ,saying3 ,o1 elder brother6 and stood in mute appeal4 ,in quick response the ,winged ,ho-ga set forth in haste ,to a deep and miry marsh1 ,to the ,little ,rock who sitteth firmly upon the earth4 ,close to the ,little ,rock he stood and spake1 ,saving3 ,o1 ,grandfather6 ,our little ones have nothing of which to make their bodies4 ,the ,little ,rock spake in quick response3 ,i am a person of whom the little ones may well make their bodies4 ,thereupon the ,winged ,ho-ga hastened back to his brothers to whom he spake1 ,saying3 ,o1 younger brothers1 a ,little ,rock sits yonder4 ,then1 with heads bent thitherward1 ,the younger brothers set forth in haste ,to the ,little ,rock who sitteth firmly upon the earth1 in the marsh4 ,around him they gathered1 close to him they stood as they spake ,to the ,little ,rock sitting with algae floating about him1 like locks of hair blowing in the wind4 7,fig4 #f47 ,o1 ,grandfather6 they said to him1 ,our little ones have nothing of which to make their bodies4 ,the ,little ,rock made reply3 ,i am a person who is difficult to be overcome by death4 ,when your little ones make of me their bodies1 ,they shall always be difficult to overcome by death4 ,behold the locks that float about the edges of my head4 ,when the little ones reach old age1 ,their locks shall float about the edges of their heads4 ,the little ones shall always live to see their locks grown scant with age4 ,the younger brothers spake1 saying3 ,close to the ,god of ,day who sitteth in the heavens1 ,we shall place the ,little ,rock4#c ,when our little ones make of the ,little ,rock their bodies1 ,of the ,god of ,day also ,our little ones shall make their bodies4 ,the four days1 ,the four great divisions of the days 7the four stages of life71 ,the little ones shall always reach and enter1 ,they shall always live to see old age4 #c ,the ,little ,rock of the marsh is spoken of as the ,gentle ,rock because it is a special life symbol of the people for whom there must always be peace and happiness4 ,as a memorial of the finding of the ,little ,rock of the marsh the members of the ,ho-ga gens in cutting the hair of their little ones leave a fringe around the entire edge4 ,this style of hair cut is called on-ha-u-thi-stse 7o-ha1 along the edge2 u-thi-stse1 a line left uncut71 meaning an unbroken line of hair left uncut along the entire edge4 ,illustration3 ,,fig4 #f4--,symbolic hair cut of the ,ho-ga gens ,at a festival being held at the ,indian village near the town of ,pawhuska1 old ,saucy-calf called the writer's attention to a little boy who was playing hide-and-seek with other youngsters and said3 8,look at the way his hair is cut 7fig4 #f72 that is the ,ho-ga ,a-hiu-o hair cut4 ,that style is called o-ha-u-thi-stse4 ,xu-tha-pa1 ,eagle-head1 better known as ,ben ,wheeler1 a young man who sat near us1 looked up and said3 8,that's my little boy2 ,i cut my children's hair like that40 ,saucy-calf then explained that the act of the parents in cutting the hair of the child in that prescribed fashion was an implied petition to ,wa-o-da to permit the little one to live to see old age without obstruction of any kind4 ,,hair ,,cut ,,of ,,the ,,si-,,zhu ,,wa-,,shta-,,ge ,,gens ,illustration3 ,,fig4 #g4--,symbolic hair cut of the si-zhu ,wa-shta-ge gens ,the people of the si-zhu ,wa-shta-ge 7,peacemaker7 gens1 who occupied the most important and honored place in the great tribal division representing the sky and all that it contains1 adopted the o-ha-u-thi-stse style of hair cut for their little ones1 which varied slightly from the styles used by the ,ho-ga4 ,in the si-zhu ,wa-shta-ge symbolic hair cut the line of hair left uncut along the edge is divided into little locks to typify the petals of the cone-flower1 which is the sacred flower of the gens 7fig4 #g74 ,sho-ge-mo-i1 in speaking of the symbolic hair cut of the children of his gens1 the si-zhu ,wa-shta-ge1 told the following mythical story of its origin3 ,in the beginning the si-zhu people came down1 in the form of eagles1 from the upper to the lower world4 ,as they came in sight of the earth they beheld a large red oak tree4 ,they soared down to it and alighted upon its topmost branches4 ,the shock of their weight sent to the ground a shower of acorns which scattered around the foot of the tree1 whereupon they said3 ,we shall make of this tree our life symbol2 our little ones shall multiply in numbers like the seeds of the oak that fall to the earth in countless numbers4 ,the eagles that crowded upon the top branches of the oak became a people whose thoughts dwelt upon war1 but two of the eagles found no resting place on the outspreading branches of the great oak and were obliged to drop to the earth4 ,one alighted on a larger elder tree and his people became known as ,ba-po1 people of the elder tree4 ,the other eagle alighted upon the ground in the midst of a patch of little yellow flowers which his people made to be their life symbol and their emblem of peace4 ,the people cut the hair of their children in such fashion as to make their heads resemble the little yellow flower1 the emblem of peace4 7,fig4 #g47 ,this yellow flower is called ,ba-shta1 ,hair-cut4 ,it is the ,ratibida columnaris4 ,a paraphrase of the wi-gi-e of the ,xu-tha-zhu-dse1 ,red ,eagle1 gens in which the 8little yellow flower10 the emblem of peace1 is mentioned1 is here given4 ,,paraphrase ,,of ,,the ,,wi-,,gi-,e ,,of ,,the ,,red ,,eagle ,,gens ,,peaceful ,,day ,,is ,,my ,,name ,verily1 my abode is in the days that are calm and peaceful4 ,when the little ones make of me their bodies 7their life71 ,they shall become a people of the days that are ever serene4 ,from each of the great gods1 ,i verily remove all traces of anger and violence4 ,when the little ones make of me their bodies1 ,they shall have power to remove from the gods ,all anger and the desire for destruction4 ,from the god of the lower world 7the earth72 ,from the god of light who standeth in the midst of heaven2 ,from the god of the upper world 7the over-arching sky71 ,i have power to remove all anger and violence4 ,when the little ones make of me their bodies1 ,they also shall have power to remove from the gods all anger4 ,when the little ones of the ,wa-zha-zhe 7subdivision71 ,and those of the ,ho-ga 7subdivision71 ,make of me their bodies1 ,they shall have power to remove from all lands1 ,all anger1 hatred and violence4 ,,no-,,anger ,,is ,,also ,,my ,,name ,i am a person of whom the little ones may well make their bodies4 ,my abode is in the midst of the earth's warm1 quivering air4 ,when the little ones make of me their bodies1 ,they shall become a people of the earth's quivering air4 ,verily1 in the days that are gentle and peaceful1 ,i make my abode4 ,when the little ones make of me their bodies1 ,they shall become a people of the days that are gentle and peaceful4 ,of a little yellow flower ,i have made my body4 ,the little ,ba-shta1 that stands amidst the winds1 ,i have made to be my body4 ,when the little ones make of the ,ba-shta their bodies1 ,they shall ever live together without anger1 without hatred4 o-wo-i-hi-zhi-ga1 ,little o-wo-i-hi1 in speaking to ,miss ,fletcher in #ahih of the ,osage gentile system1 said that there are five subgentes in the si-zhu ,wa-shta-ge gens1 namely3 #a4 si-u-ko-ka1 ,house in the center1 meaning the ,sanctuary in the keeping of this gens which1 figuratively1 stands in the center of the earth4 #b4 ,ba-po1 ,elder1 or1 ,people of the elder trees4 #c4 ,mo-a-hi1 ,arrow-tree1 or1 ,people of the arrow tree4 #d4 ,zho-o1 ,white-tree 7,sycamore71 or1 ,people of the white tree4 #e4 ,sho-a1 ,messengers1 or1 ,people from whom a ceremonial messenger is chosen for the gens4 ,sometimes this gens is called si-u-thu-ha-ge1 ,last group of houses4 ,it is from the people of the si-u-ko-ka that the hereditary chief of the si-zhu great tribal division must always be chosen4 ,the ,ba-po subgens has the office of making the stem for the ceremonial peace pipe of the si-zhu ,wa-shta-ge4 ,the stem must always be made of the ,ba-po1 the elder tree4 ,the people of the ,arrow-tree and the ,sycamore gentes have lost the significance of their life symbols4 ,all of these five subgentes use the cone-flower symbolic hair cut4 ,there is something pathetic in the passing away of these ancient rites and customs which the ,osage ,indians had treasured from the earliest times of their tribal existence4 ,joe ,sho-ge-mo-i1 like his father1 had respect and reverence for the religious thoughts of his ancestors which they had expressed in symbols and rituals with ceremonial forms and handed down4 ,joe had two little daughters 7pl4 #i1 a7 upon whom he bestowed a large share of his affections4 ,he not only gave to each of them a sacred name of his gens1 but1 from year to year1 as they approached womanhood1 he cut their hair to typify the sacred flower of peace and happiness1 an act which implied a supplication to ,wa-o-da to bless each little one with a long and fruitful life4 ,at the last symbolic hair cut the children had reached school age and they willingly went to the house of learning4 ,the white children with whom they mingled hooted and jeered at them for their strange hair cut and made them unhappy4 ,when they came home they told their father of their unkind treatment at the school4 ,the fond father quietly took a pair of shears and cut away from each little head the symbolic locks4 ,little o-wo-i-hi also stated that there was another style of symbolic hair cut called i-dse-a-gthe1 tails worn on the head1 which belongs to the si-zhu ,wa-no1 the principal war gens of the si-zhu great tribal division1 which he described as3 ,all of the hair of the head cut close but leaving uncut a row of three locks1 equidistant apart1 beginning at the crown of the head and ending near the edge of the hair at the back of the head4 7,fig4 #h47 ,this style of hair cut symbolizes all animals of the dog family1 including the gray wolf1 the coyote1 and the domestic dog4 ,it also symbolizes a star called ,sho-ge a-ga-'e e-go1 ,dog that lies suspended in the sky 7,sirius74 ,the ,dog ,star is mentioned in the ,child-naming ,wi-gi-e of the si-zhu ,wa-no gens1 bearing the title ,wa-zho-i-ga-the ,wi-gi-e1 ,taking of ,life ,symbols1 given by ,xu-tha-wa-o-in4 7,see p4 #hb1 sec4 #aj of the wi-gi-e47 ,little o-wo-i-hi said that the ,wa-a-be-o1 ,black ,bear gens of the ,ho-ga great division1 had a similar style of hair cut as that of the si-zhu ,wa-no gens4 ,wa-xthi-zhi said that the ,puma gens also had the same style of hair cut4 ,illustration3 ,,fig4 #h4--;,hair cut of the si-zhu ,wa-no and ,wa-a-be 7,black ,bear7 gentes ,the symbolic hair cut of the ,ni-a ,wa-o-da-gi gens1 ,men of ,mystery1 is3 hair of the head all cut close excepting a lock left uncut on the crown of the head 7pl4 #aj1 a7 and a lock at the back of the head near the edge1 which does not show in the picture4 ,the life symbol of this gens is the hawk and the hair cut represents this raptorial bird which was adopted by all of the gentes of both the ,ho-ga and the si-zhu great tribal divisions as an emblem of courage for their warriors4 ,the name of the boy whose picture shows the hair cut of his gens is ,gthe-do-ka1 ,white-hawk 7,gthe-do1 hawk2 ka1 white74 ,it is the name that belongs to the second son in a family of this gens4 ,his father's name is ,no-a-o-ho1 ,blue-back 7,no-a1 back2 o-ho1 blue71 a name referring to the blue-backed hawk4 ,white-hawk's mother is ,xi-tha-do-wi1 ,good-eagle-woman1 daughter of ,sho-ge-mo-i of the si-zhu ,wa-shta-ge gens4 ,the style of symbolic hair cut adopted by the ,tho-xe gens is of the i-dse ,a-gthe class and is described as1 hair on entire head cut close excepting a little tuft left uncut just over the middle of the forehead1 and a fringe running across the crown of the head from one ear to the other as shown in the picture 7pl4 #aj1 b72 two tufts1 one on either side of the head back of the fringe1 and a tuft just above the nape of the neck1 which do not show in the picture4 ,this style of cut represents the buffalo bull1 the principal life symbol of the gens4 ,illustration3 ,,bureau ,,of ,,american ,,ethnology ,,forty-,,third ,,annual ,,report ,,plate #i a b ,,four ,,osage ,,children ,illustration3 ,,bureau ,,of ,,american ,,ethnology ,,forty-,,third ,,annual ,,report ,,plate #aj a b ,,child',s ,,hair ,,cut ,,of ,,the ,,tho-,,xe ,,and ,,ni-,a ,,wa-,o,n-,,da-,,gi ,,gentes ,illustration3 ,,bureau ,,of ,,american ,,ethnology ,,forty-,,third ,,annual ,,report ,,plate #aa ,,men1 ,,showing ,,hair ,,cut ,,of ,,adult ,,osages ,illustration3 ,,bureau ,,of ,,american ,,ethnology ,,forty-,,third ,,annual ,,report ,,plate #ab ,,bone ,,ear ,,perforators ,,and ,,expanders ,the two gentes1 the ,ni-a ,wa-o-da-gi and the ,tho-xe1 are closely related1 being joint custodians of the rites pertaining to war4 7,see #cfth ,ann4 ,rept4 ,bur4 ,amer4 ,ethn41 pp4 #fd-fe47 ,the symbolic hawks1 each of which formed the central figure in the ceremonies of the war rites1 were regarded as being in the special care of the ,ni-a ,wa-o-da-gi1 while all of the thirteen o-do1 military honors1 to be won by each warrior of the tribe in order to secure ceremonial rank1 belonged to the ,tho-xe4 ,the war honor must be won in a fight by a war party carrying a hawk1 the tribal emblem of courage4 ,the places of these two gentes are on the si-zhu side of the two great tribal divisions1 but they are not of the seven fireplaces of that great division4 ,in the si-zhu ,wi-gi-e recited by ,mo-zho-a-i-da 7#cfth ,ann4 ,rept4 ,bur4 ,amer4 ,ethn41 pp4 #bgg-bhe71 relating to the mythical story of the descent of the people from the upper to the lower world1 these two gentes are mentioned4 ,a paraphrase of this part is here given3 ,,paraphrase ,,of ,,wi-,,gi-,e ,,relating ,,to ,,the ,,ni-,a ,,wa-,o-,,da-,,gi ,,and ,,the ,,tho-,,xe ,,gentes ,the ,messenger ,then hastened down ,to the fourth division of the heavens1 ,close to it he stood and paused ,and lo1 ,ni-a ,wa-o-da-gi1 ,man of ,mysteries1 ,appeared before him4 ,the ,messenger turned and said to his followers3 ,here stands a man1 ,verily1 one who inspires fear4 ,i truly believe his name is1 ,fear-inspiring4 ,the ,man of ,mysteries spake1 saying3 ,i am a person of whom your little ones may well make their bodies4 ,when your little ones make of me their bodies1 ,they shall be free from all causes of death4 ,they shall take the name ,little-hawk1 ,to use as their personal name1 ,then shall they be able to live to see old age4 ,woman-hawk ,is also a name that ,i have4 ,your little ones shall use it as their personal name1 ,then shall they be able to live to old age4 ,the ,messenger quickly passed on ,to ,tho-xe1 who appeared in the form of a buffalo bull4 ,close to him the ,messenger stood and spake1 ,saying3 ,o1 ,grandfather6 ,then1 turning toward his followers1 he said3 ,here stands a man1 ,verily1 a man who inspires fear4 ,then ,tho-xe spake1 saving3 ,i am a person of whom your little ones may well make their bodies4 ,thereupon he threw himself upon the earth1 ,and the blazing star1 a purple flower1 ,sprang up from the soil and stood1 pleasing to the sense of sight4 ,and ,tho-xe spake1 saying3 ,this plant shall be medicine for your little ones1 ,it shall make their limbs to lengthen in growth1 ,and they shall be able to live to see old age4 ,again ,tho-xe threw himself upon the earth ,and the poppy mallow ,sprang from the soil and stood1 beautiful1 in its red blossoms4 ,then ,tho-xe spake1 saying3 ,of this plant also1 ,your little ones shall make their bodies1 ,they shall use it as medicine ,and it shall make their limbs to lengthen in growth4 ,it is astringent to the taste1 ,therefore you shall name your little ones ,astringent4 ,when the little ones make of this plant their bodies1 ,they shall be able to live to see old age4 ,at the time this work was begun the greater portion of the ,osage people had practically ceased to observe the ancient custom of cutting the hair of their children in the prescribed symbolic fashion1 and those who continued the practice were reluctant to speak of it on account of its sacred and mysterious character4 ,for this reason it was not possible to make an exhaustive study of the hair cut of the various gentes of the tribe4 ,in the days when the rite was generally and strictly observed the girl1 when she had attained the age of ten1 was permitted to let her hair grow long1 and the boy was allowed to wear his hair in the same style as that of all the grown men2 that is1 all the hair of the head cut close excepting a crest beginning at the middle of the crown and terminating with a long braided tail called he-ga-xa1 horn1 that hangs down the back of the head and on the shoulder4 7,pl4 #aa47 ,the braided tail is called 8a-ku0 by the ,omaha and the ,ponca ,indians4 ,the ,ponca and the ,omaha1 who were at one time a part of the ,osage tribe1 also had the same tribal custom of ceremonially cutting the hair of the children4 ,the ritual used in the ceremony is a supplication to ,wa-o-da to favor the child with a long and fruitful life4 ,in the course of her ethnological work among the ,omahas in the years #ahha-hc1 ,miss ,alice ,c4 ,fletcher undertook to gather information about the symbolic hair cut of the children of that tribe4 ,at first she made slow progress because the ,indians were unwilling to speak of matters that form a part of the tribal rites4 ,one day1 at the house of ,xo-ga1 the members of the family and some visitors were speaking of ,miss ,fletcher's difficulty in gathering information about the hair cut1 when the old man caught his little boy and1 holding him fast between his knees1 proceeded to cut his hair4 ,the little fellow fought manfully but in a short time he stood with his head closely sheared1 with locks left uncut here and there4 ,the father swung the boy to his back and as he started to go he said3 8,that white woman is my friend and ,i am going to help her40 ,he carried the child to ,miss ,fletcher and as he put him down before her he said1 8,that's the hair cut of our gens4 7,see fig4 #e1 ,no4 #b47 ,it is the picture of a bison2 you can't see it the bison but we can4 ,you may make a sketch of it and write about it as much as you like40 ,the lady looked for a moment in silence at the locks and the little shorn head1 then1 with a hearty laugh and a handclap1 she snatched up paper and pencil to make a sketch of the locks and the shorn head1 to the delight of all the ,indians present4 ,thereafter she had no trouble in getting information about the hair cut of all the gentes4 ,,fondness ,,of ,,personal ,,adornment ,like their relatives1 the ,omaha and the ,ponca1 the ,osage people have a fondness for personal adornment4 ,much paint is used in decorating the face and body4 ,most of the lines and figures drawn upon the face and body are symbolic1 as1 for instance1 a woman paints the parting of her hair almost daily4 ,the red line symbolizes the path of the sun which forever passes over the earth and gives to it vitality4 ,it is a sign of supplication for the continuity of life by procreation4 ,or1 a man of the ,life-giver gens paints his face all yellow with a narrow black line running diagonally across his face from one corner of his forehead down to the lower jaw on the opposite side4 ,this is the life sign ceremonially put upon a captive when the word is passed by the ,life-giver gens that the captive shall be permitted to live4 ,a downy feather worn upright on the crown of the head by a man symbolizes the sun which brings life to the earth in material form4 ,the white shell gorget which a man wears as a pendant on his necklace is also a symbol of the life-giving sun4 ,,ear ,,perforating ,down to recent times the ,osage men have been sacrificing the shapeliness of their external ears to the gratification of their fondness for adornment4 ,in ordinary times1 and particularly on festal days1 the ,osage men weighted their ears with strings of wampum or other ornaments made of bone or shells and silver earbobs which were introduced by traders4 ,the weight of the earrings and the crowding of the holes in the ears with the rings enlarge the perforations to an extraordinary size4 7,pl4 #aa47 ,the holes1 which are bored along the rim of the pinna1 were made by the same men who performed the ceremony connected with the perforating4 ,these men provided themselves with perforating instruments made of sharpened bone1 wooden expanders1 and little blocks of wood against which the ear is pressed when performing the operation4 7,pl4 #ab47 ,for a long time ,wa-thu-xa-ge and si-zhu-zhi-ga held this office4 ,the former died a few years ago4 ,both of these men were members of the ,peace gens of the si-zhu great tribal division4 ,an ,osage was asked why the ears of the children were bored and he replied that the children whose ears were bored were apt to be better behaved than those whose ears were not perforated4 ,i-,,no,n ,,wi-,,gi-,e #a #a4 ,he-dsi xtsi a1 a bi da1 si ga1 #b4 ,da-do i-no gi-the mo-thi a ba do a1 a bi da1 si ga1 #c4 ,wa-o-da se-ga xtsi e-tho-be hi no no a1 a bi da1 si ga1 #d4 ,ga i-no gi-the mo-thi bi a1 a bi da1 si ga1 #e4 i-no gi-the mo-thi bi do shki a1 a bi da1 si ga1 #f4 s'e wa-se-xi i-the mo-thi a bi a1 wi-o-ga1 e-i-a bi a1 a bi da1 si ga4 #b #g4 ,he-dsi xtsi a1 a bi da1 si ga1 #h4 ,da-do wa-gthe gi-the mo-thi a ba do a1 a bi da1 si ga1 #i4 ,wa-o-da se-ga xtsi e-tho-be hi no bi a1 a bi da1 si ga1 #aj4 ,thi u-ba-he i-sdu-ge dsi a1 a bi da1 si ga1 #aa4 ,wa-gthe o e-go o no a1 a bi da1 si ga1 #ab4 ,gawa-gthe gi-the mo-thi bi a1 a bi da1 si ga1 #ac4 s'e wa-se-xi i-the mo-thi a bi da1 a bi da1 si ga1 #ad4 ,zhi-ga wa-gthe gi-the mo-thi bi do a1 a bi da1 si ga1 #ae4 ,wa-gthe gi-xi-tha zhi i-the mo-thi a bi da1 a bi da1 si ga4 #c #af4 ,he-dsi xtsi a1 a bi da1 si ga1 #ag4 ,da-do we-da-the mo-thi a ba do a1 a bi da1 si ga1 #ah4 ,wa-dsu-a shi-o-zhi-ga kshe no a1 a bi da1 si ga1 #ai4 ,no-a o-he i-sdu-ge dsi a1 a bi da1 si ga1 #bj4 ,ga we-da-the mo-thi a bi a1 wi-o-ga1 e-i-a bi a1 a bi da1 si ga1 #ba4 ,we-da-the mo-thi bi do shki a1 a bi da1 si ga1 #bb4 ,u-no a bi i-the i-the mo-thi a bi a1 wi-o-ga1 e-i-a bi a1 a bi da1 si ga4 #bc4 ,he-dsi xtsi a1 a bi da1 si ga1 #bd4 ,da-do wa-no-p'i o kshi-the mo-thi a ba do a1 a bi da1 si ga1 #be4 siu-ge thi-kshe no a1 a bi da1 si ga1 #bf4 ,ga wa-no-p'i o kshi-the mo-thi a bi a1wi-o-ga1 e-i-a bi a1 bi da1 si ga1 #bg4 ,wa-o-da ,ho-ba do thi-kshe a1 a bi da1 si ga1 #bh4 ,i-tha-thu-e se a1 a bi da1 si ga1 #bi4 ,no-p'i o kshi-the a bi a1 wi-o-ga1 e-i-a bi a1 a bi da1 si ga1 #cj4 ,u-no tha bi do shki a1 a bi da1 si ga1 #ca4 ,u-no a bi i-the i-the mo-thi a bi a1 wi-o-ga1 e-i-a1 bi a1 a bi da1 si ga4 ,,si ,,ta-,p,e ,,wa-,,tho,n ,wa-se wi u-tha-i-o-stse1 ,wa-se wi u-tha-i-o-stse he1 ,wa-se wi u-tha-i-o-stse1 ,e the he wi-ta do u-tha-i-o-stse he1 ,wa-se wi u-tha-i-o-stse4 ,,wi-,,gi-,e #a #a4 ,da-do wa-i-thi-e mo-thi a ba do a1 a bi da1 si ga1 #b4 ,wa-se do-ga thi-kshe a1 a bi da1 si ga1 #c4 ,ga wa-i-thu-e mo-thi bi a1 a bi da1 si ga1 #d4 ,wa-i-thu-e mo-thi bi do a1 a bi da1 si ga1 #e4 ,u-no a bi i-the i-the mo-thi a bi a1 wi-o-ga1 e-i-a bi a1 a bi da1 si ga4 #b #f4 ,da-do wa-i-thu-e mo-thi a ba do a1 a bi da1 si ga1 #g4 ,wa-se mi-ga thi-kshe a1 a bi da1 si ga1 #h4 ,ga wa-i-thu-e mo-thi bi a1 a bi da si ga1 #i4 ,wa-i-thu-e mo-thi bi do a1 a bi da1 si ga1 #aj4 ,u-no a bi i-the i-the mo-thi a bi a1 wi-o-ga1 e-i-a bi a1 a bi da1 si ga4 #c #aa4 ,da-do wa-i-thu-e mo-thi a ba do a1 a bi da1 si ga1 #ab4 ,wa-se do-ga thi-kshe a1 a bi da1 si ga1 #ac4 ,ga wa-i-thu-e mo-thi bi a1 a bi da1 si ga1 #ad4 ,wa-i-thu-e mo-thi bi do a1 a bi da1 si ga1 #ae4 ,u-no a bi i-the i-the mo-thi a bi a1 wi-co-ga1 e-i-a1 bi a1 a bi da1 si ga4 #d #af4 ,da-do wa-i-thu-e mo-thi a ba do a1 a bi da1 si ga1 #ag4 ,wa-se mi-ga thi-kshe a1 a bi da1 si ga1 #ah4 ,ga wa-i-thu-e mo-thi bi a1 a bi da1 si ga1 #ai4 ,wa-i-thu-e mo-thi bi do a1 a bi da1 si ga1 #bj4 ,u-no a bi i-the i-the mo-thi a bi a1 wi-o-ga1 e-i-a1 bi a1 a bi da1 si ga4 ,,zha-,,zhe ,i-,o,n ,,wi-,,gi-,e #a #a4 ,he-dsi xtsi a1 a bi da1 si ga1 #b4 ,ho-ga u-dse-the pe-tho-ba ni-a-shi-ga ba do a1 a bi da1 si ga1 #c4 ,ha6 wi-o-ga1 e-i-a bi a1 a bi da1 si ga1 #d4 ,zhi-ga ni-a-shi-ga bi a1 wi-o-ga1 e-i-a bi a1 a bi da1 si ga1 #e4 ,zhi-ga hiu-dse a ni-a-shi-ga ba tho-ta zhi a1 wi-o-ga1 e-i-a bi a1 a bi da1 si ga1 #f4 ,he-dsi xtsi a1 a bi da1 si ga1 #g4 ,wa-o-da gtho-the do-ba1 a bi da1 si ga1 #h4 ,gi-a se a1 wi-o-ga1 e-i-a1 bi a1 a bi da1 si ga1 #i4 ,he-dsi xtsi a1 a bi da1 si ga1 #aj4 ,wa-o-da ho-ba do thi-kshe a1 a bi da1 si ga1 #aa4 ,ha6 wi-si-go-e1 e-gi-a bi a1 a bi da1 si ga1 #ab4 ,zhi-ga ni-a-shi-ga bi a1 wi-si-go-e1 e-gi-a bi a1 a bi da1 si ga1 #ac4 ,zhi-ga hiu-dse a ni-a-shi-ga ba tho-a zhi a1 wi-si-go-e1 e-gi-a1 bi a1 a bi da1 si ga1 #ad4 ,he-dsi xtsi a1 a bi da1 si ga1 #ae4 ,zhi-ga hiu-dse a ni-a-shi-ga a bi e-she do a1 a bi da1 si ga1 #af4 ,zhi-ga hiu-dse a ni-a-shi-ga bi do a1 a bi da1 si ga1 #ag4 ,u-no a bi i-the i-the mo-thi a bi a1 zhi-ga1 a bi da1 si ga4 #b #ah4 ,he-dsi xtsi a1 a bi da1 si ga1 #ai4 ,zhi-ga hiu-dse a ni-a-shi-ga a bi e-she do a1 a bi da1 si ga1 #bj4 ,zhi-ga zha-zhe i-o se thi-ge a-tha1 wi-si-go-e1 e-gi-a1 bi a1 a bi da1 si ga1 #ba4 ,ha6 zhi-ga e-si-the a1 a bi da1 si ga1 #bb4 ,zhi-ga zha-zhe i-o se thi-ge e-she do a1 a bi da1 si ga1 #bc4 ,zhi-ga zha-zhe i-o ba-tho a-mi kshe i da1 a bi da1 si ga1 #bd4 ,mi-wa-ga-xe a1 a bi da1 si ga1 #be4 ,zha'-zhe i-o mo-thi a bi a1 zhi-ga1 e-si-the a1 a bi da1 si ga1 #bf4 ,zha-zhe i-o mo-thi bi do shki a1 a bi da1 si ga1 #bg4 ,u-no a bi i-the i-the mo-thi a bi da1 a bi da1 si ga4 #c #bh4 ,da-do zha-zhe i-o ga no shki a1 hi a1 a bi da1 si ga1 #bi4 ,mo-i-se-xi shki a1 a bi da1 si ga1 #cj4 ,zha-zhe i-o mo-thi a bi a1 zhi-ga1 a bi da1 si ga1 #ca4 ,zha-zhe i-o mo-thi bi do shki a1 a bi da1 si ga1 #cb4 ,u-no a bi i-the i-the mo-thi a bi a1 zhi-ga1 a bi da1 si ga4 #d #cc4 ,da-do zha-zhe i-o ga no shki a1 hi a1 a bi da1 si ga1 #cd4 ,i-e-ka-wa-the shki a1 a bi da1 si ga1 #ce4 ,zha-zhe i-o mo-thi a bi a1 zhi-ga1 a bi da1 si ga1 #cf4 ,zha-zhe i-o mo-thi bi do shki a1 a bi da1 si ga1 #cg4 ,u-no a bi i-the i-the mo-thi a bi da1 a bi da1 si ga4 #e #ch4 ,da-do zha-zhe i-o ga no shki a1 hi a1 a bi da1 si ga1 #ci4 ,mo-zho-op-she-wi a1 a bi da1 si ga1 #dj4 ,zha-zhe i-o mo-thi a bi a1 zhi-ga1 a bi da1 si ga1 #da4 ,zha-zhe i-o mo-thi bi do shki a1 a bi da1 si ga1 #db4 ,u-no a bi i-the i-the mo-thi a bi da1 a bi da1 si ga4 #f #dc4 ,da-do zha-zhe i-o ga no shki a1 hi a1 a bi da1 si ga1 #dd4 ,mo-ga-xe shki a1 a bi da1 si ga1 #de4 ,zha-zhe i-o mo-thi a bi a1 zhi-ga1 a bi da1 si ga1 #df4 ,zha-zhe i-o mo-thi bi do shki a1 a bi da1 si ga1 #dg4 ,u-no a bi i-the i-the mo-thi a bi da1 a bi da1 si ga4 #g #dh4 ,da-do zha-zhe i-o ga no shki a1 hi a1 a bi da1 si ga1 #di4 ,no-mi-se-xi a1 a bi da1 si ga1 #ej4 ,zha-zhe i-o mo-thi a bi a1 zhi-ga1 a bi da1 si ga1 #ea4 ,zha-zhe i-o mo-thi bi do shki a1 a bi da1 si ga1 #eb4 ,u-no a bi i-the i-the mo-thi a bi da1 a bi da1 si ga4 #h #ec4 ,da-do zha-zhe i-o ga no-shki a1 hi a1 a bi da1 si ga1 #ed4 ,i-shta-sha-be shki a1 a bi da1 si ga1 #ee4 ,zha-zhe i-o mo-thi a bi a1 zhi-ga1 a bi da1 si ga1 #ef4 ,zha-zhe i-o mo-thi bi do shki a1 a bi da1 si ga1 #eg4 ,u-no a bi i-the i-the mo-thi a bi da1 a bi da1 si ga4 #i #eh4 ,he-dsi xtsi a1 a bi da1 si ga1 #ei4 ,ha6 wi-o-ga1 e-i-e no-zhi bi a1 a bi da1 si ga1 #fj4 ,zhi-ga zhu-i-ga tha ba tho-se thi-ge a-tha1 wi-o-ga1 e-i-a bi a1 a bi da1 si ga1 #fa4 ,thu-e xtsi i-thu-a ba do a1 a bi da1 si ga1 #fb4 ',i-xe shto-ga thi-kshe no a1 a bi da1 si ga1 #fc4 ,he-dsi xtsi a1 a bi da1 si ga1 #fd4 ,ha6 wi-si-go-e1 e-gi-a bi a1 a bi da1 si ga1 #fe4 ,zhi-ga zhu-i-ga tha ba tho-se thi-ge a-tha1 wi-si-go-e1 e-i-a bi a1 a bi da1 si ga1 #ff4 ,ha6 zhi-ga1 e-si-thea1 a bi da1 si ga1 #fg4 ,zhi-ga zhu-i-ga tha ba tho-se thi-ge e-she do a1 a bi da1 si ga1 #fh4 ,zhi-ga zhu-i-ga o-tha ba tho a mi kshi da1 a bi da si ga1 #fi4 ,he-dsi xtsi a1 a bi da1 si ga1 #gj4 ,zhi-ga u-hu-shi-ga bi do a1 a bi da1 si ga1 #ga4 ,u-hu-shi-ge i-da-i-ge o-i-gtha-thi mo-thi a bi a1 zhi-ga1 a bi da1 si ga4 #aj #gb4 ,he-dsi xtsi a1 a bi da1 si ga1 #gc4 ,no wi-o-ga1 e-i-a bi a1 a bi da1 si ga1 #gd4 ,o-o-be tha-the se a1 wi-o-ga1 e-i-a bi a1 a bi da1 si ga1 #ge4 ,ga xtsi hi-tha i do a1 a bi da1 si ga1 #gf4 ',i sho-sho-dse thi-kshe no a1 a bi da1 si ga1 #gg4 ,he-dsi xtsi hi no-zhi-e do a1 a bi da1 si ga1 #gh4 ,zhi-ga zhu-i-ga tha ba tho-se thi-ge a-tha1 wi-si-go-e1 e-gi-a bi a1 a bi da1 si ga1 #gi4 ,ha6 zhi-ga e-si-the a1 a bi da1 si ga1 #hj4 ,zhi-ga zhu-i-ga tha ba tho-se thige e-she do a1 a bi da1 si ga1 #ha4 ,zhi-ga zhu-i-ga o-tha ba tho a mi kshi da1 a bi da1 a bi da1 si ga1 #hb4 ,zhi-ga zhu-i-ga o-tha bi do a1 a bi da1 si ga1 #hc4 ,u-hu-shi-ga i-da-i-ge o-i-gtha-thi mo-thi a bi a1 zhi-ga1 a bi da1 si ga4 #aa #hd4 ,he-dsi xtsi a1 a bi da1 si ga1 #he4 ,ha6 wi-o-ga1 e-i-a bi a1 a bi da1 si ga1 #hf4 ,zhi-ga no-bthe tha ba tho-se thi-ge a-tha1 wi-o-ga1 e-i-a bi a1 a bi da1 si ga1 #hg4 ,o-o-be tha-the se a1 wi-o-ga1 e-i-a bi a1 a bi da1 si ga1 #hh4 ,thu-e xtsi i-thu-e the do a1 a bi da1 si ga1 #hi4 ,dse u-ko-ka dsi xtsi a1 a bi da1 si ga1 #ij4 se-wa-the kshe no a1 a bi da1 si ga1 #ia4 ,e-dsi-xtsi a-thi gi-e do a1 a bi da1 si ga1 #ib4 ,the ho1 wi-zhi-the1 e-a-gthi no-zhi a1 a bi da1 si ga1 #ic4 ,i-k' u-se a-si-a-tha bi do a1 a bi da1 si ga1 #id4 ,ba-e-ni e-go tha-dsu-zhe gtha bi a1 a bi da1 si ga1 #ie4 ,ha6 wi-o-ga1 e-i-a bi a1 a bi da1 si ga1 #if4 ,zhi-ga no-bthe tha ba tho se a-a1 wi-o-ga1 e-i-a bi a1 a bi da1 si ga1 #ig4 ,zhi-ga no-bthe tha bi do a1 bi da1 si ga1 #ih4 ,u-no a bi -the i-the mo-thi a bi a1 wi-o-ga1 e-i-a1 bi a1 a bi da1 si ga4 #ab #ii4 ,shi wi thi-ge a-tha1 wi-o-ga1 e-i-a bi a1 bi da1 si ga1 #ajj4 ,o-o-be tha-the se a1 wi-o-ga1 e-i-a bi a1 a bi da1 si ga1 #aja4 ,ga xtsi hi-tha i do a1 a bi da1 si ga1 #ajb4 ,dse go-da o-ha dsi xtsi a1 a bi da1 si ga1 #ajc4 ,do thi-kshe no a1 a bi da1 si ga1 #ajd4 ,e-dsi xtsi hi no-zhi-e do a1 a bi da1 si ga1 #aje4 ,he-dsi xtsi a-thi gi-e do a1 a bi da1 si ga1 #ajf4 ,ha6 wi-zhi-the1 e a-gthi no-zhi a1 a bi da1 si ga1 #ajg4 ,the ho1 wi-zhi-the1 e a-gthi no-zhi a1 a bi da1 si ga1 #ajh4 ,ha6 wi-o-ga1 e-gi-a bi a1 a bi da1 si ga1 #aji4 ,she e-shno u-tha-dse tha-thi-she a1 wi-o-ga1 e-gi-a bi a1 a bi da1 si ga1 #aaj4 ,i-'u-tse a-si-a-tha bi do a1 a bi da1 si ga1 #aaa4 ,ba-e-ni e-go tha-dsu-zhe gtha bi a1 a bi da1 si ga1 #aab4 ,zhi-ga no-bthe the mo-thi a bi da1 a bi da1 si ga1 #aac4 ,zhi-ga no-bthe the mo-thi bi do a1 a bi da1 si ga1 #aad4 ,u-no a bi i-the i-the mo-thi a bi da1 a bi da1 si ga1 #aae4 ,a-dsu-a i-ga-i-ge i-the mo-thi a bi da1 a bi da1 si ga4 ,u-,,no,n ,,wi-,,gi-,e #a #a4 ,he-dsi xtsi a1 a bi da1 si ga1 #b4 ,ho-ga u-dse-the pe-tho-ba ni-a-shi-ga ba do a1 a bi da1 si ga1 #c4 ,zhu-i-ga tha bi wa-thi-ga bi a tha1 e-i-a bi a1 a bi da1 si ga1 #d4 ,he-dsi xtsi a1 a bi da1 si ga1 #e4 ,wa-zhi-ga wa-tha-xthi thi-ge thi-kshe no a1 a bi da1 si ga1 #f4 ,ha6 wi-si-go-e1 e-gi-a bi a1 a bi da1 si ga1 #g4 ,zhi-ga zhu-i-ga tha bi wa-thi-ga bi a-tha1 e-gi-a bi a1 a bi da1 si ga1 #h4 ,he-dsi xtsi a1 a bi da1 si ga1 #i4 ,wa-zhi-ga wa-tha-xthi thi-ge thi-kshe no a1 a bi da1 si ga1 #aj4 ,zhi-ga zhu-i-ga o-tha bi do a1 a bi da1 si ga1 #aa4 ,u-no a bi e-to-ha i-the i-the mo-thi a bi a-tha1 e-si-the a1 a bi da1 si ga1 #ab4 ,wa-zhi-ga wa-tha-xthi thi-ge thi-kshe no a1 a bi da1 si ga1 #ac4 i-pa-hi thi-tu-the ga se shki a1 a bi da1 si ga1 #ad4 ,u-no a-gi-the a-thi-he a-tha1 e-si-the a1 a bi da1 si ga1 #ae4 ,zhi-ga u-no o-tha bi do a1 a bi da1 si ga1 #af4 ,u-no a bi e-o-ha i-the i-the mo-thi a i se a-tha1 e si-the a1 a bi da1 si ga4 #ag4 ,no-xpe-hi ba-'i-tha ga se shki a1 a bi da1 si ga1 #ah4 ,u-no a-gi-the a-thi he a-tha1 e si-the a1 a bi da1 si ga1 #ai4 ,zhi-ga u-no o-tha bi do a1 a bi da1 si ga1 #bj4 ,u-no a bi e-o-ha i-the i-the mo-thi a i se a-tha1 e si-the a1 a bi da1 si ga4 #ba4 ,wa-zhi-ga wa-tha-xthi thi-ge thi-kshe no a1 a bi da1 si ga1 #bb4 ,shi-no-dse ba-i-tha ga se shki a1 a bi da1 si ga1 #bc4 ,u-no a-gi-the a-thi-he a tha1 esi-the a1 a bi da1 si ga1 #bd4 ,zhi-ga u-no o-tha bi do a1 a bi da1 si ga1 #be4 ,u-no a bi e-o-ha i-the i-the mo-thi a i se a-tha1 esi-the a1 a bi da1 si ga4 #bf4 se-wa-se u-ga-wa ga thi-kshe shki a1 a bi da1 si ga1 #bg4 ,u-no a-gi-the a-thi-he a-tha1 e-si-the a1 a bi da1 si ga1 #bh4 ,zhi-ga u-no o-tha bi do a1 a bi da1 si ga1 #bi4 ,u-no a bi e-o-ha i-the i-the mo-thi a i se a-tha1 esi-the a1 a bi da1 si ga4 #cj4 ,mo-ge thi-tu-the ga se shki a1 a bi da1 si ga1 #ca4 ,u-no a-gi-the a-thi he a-tha1 e si-the a1 a bi da1 si ga1 #cb4 ,zhi-ga u-no o-tha bi do a1 a bi da1 si ga1 #cc4 ,u-no a bi e-o-ha i-the i-the mo-thi a i se a-tha1 esi-the a1 a bi da1 si ga4 #cd4 ,a-zhu-ga-wa ga thi-kshe shki a1 a bi da1 si ga1 #ce4 ,u-no a-gi-the a-thi he a-tha1 esi-the a1 a bi da1 si ga1 #cf4 ,zhi-ga u-no o-tha bi do a1 a bi da1 si ga1 #cg4 ,u-no a bi e-o-ha i-the i-the mo-thi a i se a-tha e si-the a1 a bi da1 si ga4 #ch4 ,a-ba-'u-xa ga thi-kshe shki a1 a bi da1 si ga1 #ci4 ,u-no a-gi-the a-thi he a-tha1 e si-the a1 a bi da1 si ga1 #dj4 ,zhi-ga u-no o-tha bi do a1 a bi da1 si ga1 #da4 ,a-ba-'u-xa e-go a bi i-the i-the mo-thi a i se a-tha1 e si-the a1 a bi da1 si ga4 #db4 ,du-dse u-ga-wa ga thi-kshe shki a1 a bi da1 si ga1 #dc4 ,u-no a-gi-the a-thi-he a-tha1 e-si-the a1 a bi da1 si ga1 #dd4 ,zhi-ga u-no o-tha bi do a1 a bi da1 si ga1 #de4 ,u-no a bi e-o-ha i-the i-the mo-thi a i se a-tha1 esi-the a1 a bi da1 si ga4 #df4 ,i-shta-the-dse bi-xo ga thi-kshe shki a1 a bi da1 si ga1 #dg4 ,u-no a-gi-the a-thi-he a-tha1 e si-the a1 a bi da1 si ga1 #dh4 ,zhi-ga u-no o-tha bi do a1 a bi da1 si ga1 #di4 ,i-shta-the-dse bi-xo a bi i-the i-the mo-hi ta i se esi-the a1 a bi da1 si ga4 #ej4 ,i-shta-ha bi-xo ga se a1 a bi da1 si ga1 #ea4 ,u-no a-gi-the a-thi-he a-tha1 esi-the a1 a bi da1 si ga1 #eb4 ,zhi-ga u-no o-tha bi do a1 bi da1 si ga4 #ec4 ,i-shta-ha bi-xo a bi i-the i-the mo-thi a i se a-tha1 e si-the a1 a bi da1 si ga4 #ed4 ,ta-xpi hi a-dse ga thi-kshe shki a1 a bi da1 si ga1 #ee4 ,u-no a-gi-the a-thi he a-tha1 e si-the a1 a bi da1 si ga1 #ef4 ,zhi-ga zhu-i-ga o-tha bi do a1 a bi da1 si ga1 #eg4 a-xpi hi a-dse a bi i-the i-the mo-thi a i se a-tha1 e si-the a1 a bi da1 si ga4 ,,wa-,,zho-,i-,,ga-,,the ,,wi-,,gi-,e #a #a4 ,zhi-ga zhu-i-ga-the thi-ge a-tha1 wi-o-ga1 e-i-e a-ka1 a bi da1 si ga1 #b4 ,ho-o-be ga-xa ba thi-ha1 wi-o-ga1 e-i-e a-ka1 a bi da1 si ga1 #c4 ,ka ha-ge o a1 a bi da1 si ga1 #d4 ,zhi-ga zhu-i-ga the thi-ge a-tha1 wi-o-ga1 e-gi-e a-ka1 a bi da1 si ga1 #e4 ,ga xtsi hi-tha i do a1 a bi da1 si ga1 #f4 ,wa-o-da ho-ba do thi-kshe a1 a bi da1 si ga1 #g4 ,wi-si-go-e1 e-gi-e a-ka1 a bi da1 si ga1 #h4 ,ha6 wi-tsu-shpa e1 a bi da1 si ga1 #i4 ,zhi-ga zhu-i-ga-the thi-ge a-tha1 wi-si-go-e1 e-gi-e a-ka1 a bi da1 si ga1 #aj4 ,zhi-ga zhu-i-ga tha ba tho a ni-a-shi-ga mi-kshi da1 a bi da1 si ga1 #aa4 ,wa-o-da ts'e wa-se-xi wi-no bthi da1 a bi da1 si ga1 #ab4 ,zhi-ga zhu-i-ga o-tha bi do a1 a bi da1 si ga1 #ac4 s'e wa-se-xi mo-thi a i tsi da1 a bi da1 si ga1 #ad4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #ae4 ,beu-zho-ge o-tho kshi-tha mo-zhi a-thi he i da1 a bi da1 si ga1 #af4 ,zhi-ga zhu-i-ga o-tha bi do a1 a bi da1 si ga1 #ag4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #ah4 ,u-zho-ge be i-kshi-tha ba zhi mo-thi a i tsi da1 a bi da1 si ga4 #b #ai4 ,ha6 wi-o-ga1 e-i-e a-ka1 a bi da1 si ga1 #bj4 ,ho-o-be ga-xa ba thi ha1 wi-o-ga1 e-i-e a-ka1 a bi da1 si ga1 #ba4 ,zhi-ga zhu-i-ga the thi-ge a-tha1 wi-o-ga1 e-i-e a-ka1 a bi da1 si ga1 #bb4 ,ka ha-ge o a1 a bi da1 si ga1 #bc4 ,wi-o-ga1 e-gi-e a-ka1 a bi da1 si ga1 #bd4 ,zhi-ga zhu-i-ga the thi-ge a tha1 wi-o-ga1 e-gi-e a-ka1 a bi da1 si ga1 #be4 ,ho-o-be ga-xa thi ha1 wi-o-ga1 e-gi-e a-ka1 a bi da1 si ga1 #bf4 ,gaxtsi hi-tha i do a1 a bi da1 si ga1 #bg4 ,wa-o-da ho do thi-kshe a1 a bi da1 si ga1 #bh4 ,i-o-e1 e-gi-e a-ka1 a bi da1 si ga1 #bi4 ,ha6 wi-tsu-shpa tho1 e1 a bi da1 si ga1 #cj4 ,zhi-ga zhu-i-ga the thi-ge a-tha1 e-gi-e a-ka1 a bi da1 si ga1 #ca4 ,zhi-ga zhu-i-ga tha ba tho a ni-a-shi-ga mi-kshi da1 a bi da1 si ga1 #cb4 ,wa-o-da s'e wa-se-xi bthi da1 a bi da1 si ga1 #cc4 ,zhi-ga zhu-i-ga o-tha bi do a1 a bi da1 si ga1 #cd4 s'e wa-se-xi mo-thi a i tsi da1 a bi da1 si ga1 #ce4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #cf4 ,u-zho-ge be o-tho-kshi-tha mo-zhi a-thi he i da1 a bi da1 si ga1 #cg4 ,zhi-ga zhu-i-ga o-tha bi do a1 a bi da1 si ga1 #ch4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #ci4 ,u-zho-ge be i-kshi-tha ba zhi mo-thi a i tsi da1 a bi da1 si ga1 #dj4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #da4 ,u-zho-ge be o-wo-no-zhi mo-zhi z-thi he i da1 a bi da1 si ga1 #db4 ,zhi-ga zhu-i-ga o-tha bi do a1 a bi da1 si ga1 #dc4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #dd4 ,u-zho-ge be u-no-zhi ba zhi i-the mo-thi a i tsi da1 a bi da1 si ga1 #de4 ,u-no a bi shki u-hi a-i-the a-thin he i da1 a bi da1 si ga1 #df4 ,zhi-ga zhu-i-ga o-tha bi do a1 a bi da1 si ga1 #dg4 ,u-no a bi shki u-hi i-the mo-thi a i tsi da1 a bi da1 si ga1 #dh4 ,ho-ba tha-gthi shki u-hi a-i-the a thi he i da1 a bi da1 si ga1 #di4 ,zhi-ga zhu-i-ga o-tha bi do a1 a bi da1 si ga1 #ej4 ,ho-ba tha-gthi shki u-hi i-the mo-thi a i tsi da1 a bi da1 si ga4 #c #ea4 ,zhi-ga zhu-i-ga the thi-ge a-tha1 wi-o-ga1 e-i-e a-ka1 a bi da1 si ga1 #eb4 ,u-to-be ga-xa ba thi ha1 a bi da1 si ga1 #ec4 ,ka ha-ge o a1 a bi da1 si ga1 #ed4 ,wi-o-ga1 e-gi-e a-ka1 a bi da1 si ga1 #ee4 ,zhi-ga zhu-i-ga the thi-ge a-tha1 e-gi-e a-ka1 a bi da1 si ga1 #ef4 ,u-o-be ga-xa thi ha1 wi-o-ga1 e-gi-e a-ka1 a bi da1 si ga4 #eg4 ,ga xtsi hi-tha i do a1 a bi da1 si ga1 #eh4 ,wa-se do-ga thi-kshe a1 a bi da1 si ga1 #ei4 ,wi-si-go-e1 e-gi-e a-ka1 a bi da1 si ga1 #fj4 ,ha6 wi-tsu-shpa1 e1 a bi da1 si ga1 #fa4 ,zhi-ga zhu-i-ga the thi-ge a-tha1 wi-si-go-e1 e-gi-e a-ka1 a bi da1 si ga1 #fb4 ,zhi-ga zhu-i-ga tha ba tho a ni-a-shi-ga mi-kshi da1 a bi da1 si ga1 #fc4 ,wa-o-da ts'e wa-se-xi wi-no bthi i da1 a bi da1 si ga1 #fd4 ,zhi-ga zhu-i-ga o-tha bi do a1 a bi da1 si ga1 #fe4 s'e wa-se-xi mo-thi a i si da1 a bi da1 si ga1 #ff4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #fg4 ,u-zho-ge be o-tho-kshi-tha mo-zhi a-thi he i da1 a bi da1 si ga4 #fh4 ,zhi-ga zhu-i-ga o-tha bi do a1 a bi da1 si ga1 #fi4 ,wa-on-da e-shki do a1 a bi da1 si ga1 #gj4 ,u-zho-ge be i-kshi-tha ba zhi mo-thi a i tsi da1 a bi da1 si ga1 #ga4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #gb4 ,u-zho-ge be o-wo-no-zhi mo-zhi a-thi he i da1 a bi da1 si ga1 #gc4 ,zhi-ga zhu-i-ga o-tha bi do a1 a bi da1 si ga1 #gd4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #ge4 ,u-zho-ge be u-no-zhi ba zhi mo-thi a i tsi da1 a bi da1 si ga1 #gf4 ,u'-no a bi shki u-hi a-i-the a-thi he i da1 a bi da1 si ga1 #gg4 ,zhi-ga zhu-i-ga o-tha bi do a1 a bi da1 si ga1 #gh4 ,u-no a bi shki i-the i-the mo-thi a i tsi da1 a bi da1 si ga1 #gi4 ,ho-ba tha-gthi shki i-the a-i-the a-thi he i da1 a bi da1 si ga1 #hj4 ,zhi-ga zhu-i-ga o-tha bi do a1 a bi da1 si ga1 #ha4 ,ho-ba tha-gthi shki u-hi i-the mo-thi a i tsi da1 a bi da1 si ga4 #d #hb4 ,ha6 wi-o-ga1 e-i-e a-ka1 a bi da1 si ga1 #hc4 ,zhi-ga zhu-i-ga the thi-ge a-tha1 wi-o-ga1 e-i-e a-ka1 a bi da1 si ga1 #hd4 ,ho-o-be ga-xa ba thi ha1 wi-o-ga1 e-i-e1 a-ka1 a bi da1 si ga1 #he4 ,ka ha-ge o a1 a bi da1 si ga1 #hf4 ,wi-o-ga1 e-gi-e a-ka1 a bi da1 si ga1 #hg4 ,zhi-ga zhu-i-ga the thi-ge a-tha1 wi-o-ga1 e-gi-e a-ka1 a bi da1 si ga1 #hh4 ,o-o-be ga-xa thi ha1 e-gi-e a-ka1 a bi da1 si ga1 #hi4 ,ga xtsi hi-tha i-do a1 a bi da1 si ga1 #ij4 ,wa-se mi-ga thi-kshe a1 a bi da1 si ga1 #ia4 ,i-o-e1 e-gi-e a-ka1 a bi da1 si ga1 #ib4 ,ha6 wi-tsu-shpa1 e1 a bi da1 si ga1 #ic4 ,zhi-ga shu-i-ga the thi-ge a-tha1 i-o-e1 e-gi-e a-ka1 a bi da1 si ga1 #id4 ,zhi-ga zhu-i-ga o-tha ba tho a ni-a-shi-ga mi-kshi da1 a bi da1 si ga1 #ie4 ,wa-o-da ts'e wa-se-xi wi-no bthi da1 a bi da1 si ga1 #if4 ,zhi-ga zhu-i-ga o-tha bi do a1 a bi da1 si ga1 #ig4 s'e wa-se-xi i-the mo-thi a i tsi da1 a bi da1 si ga1 #ih4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #ii4 ,u-zho-ge be o-wo-no-zhi mo-zhi a-thi he i da1 a bi da1 si ga1 #ajj4 ,zhi-ga zhu-i-ga o-tha bi do a1 a bi da1 si ga1 #aja4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #ajb4 ,u-zho-ge be u-no-zhi ba zhi mo-thi a i tsi da1 a bi da1 si ga1 #ajc4 ,u-no a bi shki u-hi a-i-the a-thi he i da1 a bi da1 si ga1 #ajd4 ,zhi-ga zhu-i-ga o-tha bi do a1 a bi da1 si ga1 #aje4 ,u-no a bi shki u-hi i-the mo-thi a i tsi da1 a bi da1 si ga1 #ajf4 ,ho-ba tha-gthi shki u-hi a-i-the a-thi hi da1 a bi da si ga1 #ajg4 ,zhi-ga zhu-i-ga o-tha bi do a1 a bi da1 si ga1 #ajh4 ,ho-ba tha-gthi skhi u-hi i-the mo-thi a i tsi da1 a bi da1 si ga4 #e #aji4 ,ha6 wi-o-ga1 e-i-e a-ka1 bi da1 si ga1 #aaj4 ,zhi-ga zhu-i-ga the thi-ge a-tha1 wi-o-ga1 e i-e a-ka1 a bi da1 si ga1 #aaa4 ,ka ha-ge to a1 a bi da1 si ga1 #aab4 ,wi-o-ga1 e-gi-e a-ka1 a bi da1 si ga1 #aac4 ,o-o-be ga-xa thi ha1 wi-o-ga1 egi-e a-ka1 a bi da1 si ga1 #aad4 ,gaxtsi hi-tha i do a1 a bi da1 si ga1 #aae4 ,wa-ba-ha o no a1 a bi da1 si ga1 #aaf4 ,wi-si-go-e1 e-gi-e a-ka1 a bi da1 si ga1 #aag4 ,zhi-ga zhu-i-ga the thi-ge a-tha1 wi-si-go-e1 e-gi-e a-ka1 a bi da1 si ga1 #aah4 ,zhi-ga zhu-i-ga tha ba tho a ni-a-shi-ga mi-kshi da1 a bi da1 si ga1 #aai4 ,wa-o-da s'e wa-se-xi bthi da1 a bi da1 si ga1 #abj4 ,zhi-ga zhu-i-ga o-tha bi do a1 a bi da1 si ga1 #aba4 s'e wa-se-xi mo-thi a i tsi da1 a bi da1 si ga1 #abb4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #abc4 ,u-zho-ge be o-tho-kshi-tha mo-zhi a-thi he i da1 a bi da1 si ga1 #abd4 ,zhi-ga zhu-i-ga o-tha bi do a1 a bi da1 si ga1 #abe4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #abf4 ,u-sho-ge be i-kshi-tha ba zhi mo-thi a i tsi da1 a bi da1 si ga1 #abg4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #abh4 ,u-zho-ge be o-wo-no-zhi mo-zhi a-thi he i da1 a bi da1 si ga1 #abi4 ,zhi-ga zhu-i-ga o-tha bi do a1 a bi da1 si ga1 #acj4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #aca4 ,u-zho-ge be u-no-zhi ba zhi mo-thi a i tsi da1 a bi da1 si ga1 #acb4 ,u-no a bi shki i-the a-i-the a-thi he i da1 a bi da1 si ga1 #acc4 ,zhi-ga zhu-i-ga o-tha bi do a1 a bi da1 si ga1 #acd4 ,u-no a bi shki i-the i-the mo-thi a i tsi da1 a bi da1 si ga1 #ace4 ,ho-ba tha-gthi shki u-hi a-i-the a-thi he i da1 a bi da1 si ga1 #acf4 ,zhi-ga zhu-i-ga o-tha bi do a1 a bi da1 si ga1 #acg4 ,ho-ba tha-gthi shki u-hi i-the mo-thi a i tsi da1 a bi da1 si ga4 #f #ach4 ,zhi-ga zhu-i-ga the thi-ge a-tha1 wi-o-ga1 e-i-e a-ka1 a bi da1 si ga1 #aci4 ,ho-o-be ga-xa ba thi ha1 wi-o-ga1 e-i-e a-ka1 a bi da1 si ga1 #adj4 ,kaha-ge o a1 a bi da1 si ga1 #ada4 ,wi-o-ga1 e-gi-e a-ka1 a bi da1 si ga1 #adb4 ,zhi-ga zhu-i-ga the thi-ge a-tha1 wi-o-ga1 e-gi-e a-ka1 a bi da1 si ga1 #adc4 ,gaxtsi hi-tha i do a1 a bi da1 si ga1 #add4 a-pa thi-kshe no a1 a bi da1 si ga1 #ade4 ,i-o-e1 e-gi-e a-ka1 a bi da1 si ga1 #adf4 ,ha6 wi-tsu-shpa tho1 e1 a bi da1 si ga1 #adg4 ,zhi-ga zhu-i-ga the thi-ge a-tha1 e-gi-e a-ka1 a bi da1 si ga1 #adh4 ,zhi-ga zhu-i-ga tha ba tho a ni-a-shi-ga mi-kshi da1 a bi da1 si ga1 #adi4 ,wa-o-da s'e wa-se-xi bthi da1 si ga1 #aej4 ,zhi-ga zhu-i-ga o-tha bi do a1 a bi da1 si ga1 #aea4 s'e wa-se-xi i-the mo-thi a i si da1 a bi da1 si ga4 #aeb4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #aec4 ,u-zho-ge be o-tho-kshi-tha mo-zhi a-thi he i da1 a bi da1 si ga1 #aed4 ,zhi-ga zhu-i-ga o-tha bi do a1 a bi da1 si ga1 #aee4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #aef4 ,u-zho-ge be i-kshi-tha be zhi mo-thi a i tsi da1 a bi da1 si ga4 #aeg4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #aeh4 ,u-zho-ge be o-wo-no-zhi mo-zhi a-thi he i da1 a bi da1 si ga1 #aei4 ,zhi-ga zhu-i-ga o-tha bi do a1 a bi da1 ga1 #afj4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #afa4 ,u-zho-ge be u-no-zhi ba zhi mo-thi a i tsi da1 a bi da1 si ga1 #afb4 ,u-no a bi shki i-the a-i-the a-thi he i da1 a bi da1 si ga1 #afc4 ,zhi-ga zhu-i-ga o-tha bi do a1 a bi da1 si ga1 #afd4 ,u-no a bi shki i-the i-the mo-thi a i tsi da1 a bi da1 si ga1 #afe4 ,ho-ba tha-gthi shki u-hi a-i-the a-thi he i da1 a bi da1 si ga1 #aff4 ,zhi-ga zhu-i-ga o-tha bi do a1 a bi da1 si ga1 #afg4 ,ho-ba tha-gthi shki u-hi i-the mo-thi a i tsi da1 a bi da1 si ga4 #g #afh4 ,zhi-ga zhu-i-ga the thi-ge a-tha1 wi-o-ga1 e-i-e a-ka1 a bi da1 si ga1 #afi4 ,o-o-be ga-xa ba thi ha1 wi-o-ga1 e-i-e1 a-ka1 a bi da1 si ga1 #agj4 ,ka ha-ge o a1 a bi da1 si ga1 #aga4 ,wi-o-ga1 e-gi-e a-ka1 a bi da1 si ga1 #agb4 ,zhi-ga zhu-i-ga the thi-ge a-tha1 wi-o-ga1 e-gi-e a-ka1 a bi da1 si ga1 #agc4 ,o-o-be ga-xa thi ha1 e-gi-e a-ka1 a bi da1 si ga1 #agd4 ,ga xtsi hi-tha i do a1 a bi da1 si ga1 #age4 a tha-bthi o no a1 a bi da1 si ga1 #agf4 ,wi-si-go-e1 e-gi-e a-ka1 a bi da1 si ga1 #agg4 ,zhi-ga zhu-i-ga the thi-ge a-tha1 wi-si-go-e1 e-gi-e a-ka1 a bi da1 si ga1 #agh4 ,zhi-ga zhu-i-ga tha ba tho a ni-a-shi-ga mi-kshi da1 a bi da1 si ga1 #agi4 ,wa-o-da s'e wa-se-xi bthi da1 a bi da1 si ga1 #ahj4 ,zhi-ga zhu-i-ga o-tha bi do a1 a bi da1 si ga1 #aha4 s'e wa-se-xi mo-thi a i tsi da1 a bi da1 si ga1 #ahb4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #ahc4 ,u-zho-ge be o-tho-kshi-tha mo-zhi a thi he i da1 a bi da1 si ga1 #ahd4 ,zhi-ga zhu-i-ga o-tha bi do a1 a bi da1 si ga1 #ahe4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #ahf4 ,u-zho-ga be i-kshi tha ba zhi mo-thi a i tsi da1 a bi da1 si ga1 #ahg4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #ahh4 ,u-zho-ge be u-wo-no-zhi mo-zhi a-thi he i da1 a bi da1 si ga1 #ahi4 ,zhi-ga zhu-i-ga o-tha bi do a1 a bi da1 si ga1 #aij4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #aia4 ,u-zho-ge be u-no-zhi ba zhi i-the mo-thi a i tsi da a bi da1 si ga1 #aib4 ,u-no a bi shki u-hi a-i-the a-thi he i da1 a bi da1 si ga1 #aic4 ,zhi-ga zhu-i-ga o-tha bi do a1 a bi da1 si ga1 #aid4 ,u-no a bi shki u-hi i-the mo-thi a i tsi da1 a bi da1 si ga1 #aie4 ,ho-ba tha-gthi shki u-hi a-i-the a-thi he i da1 a bi da1 si ga1 #aif4 ,zhi-ga zhu-i-ga o-tha bi do a1 a bi da1 si ga1 #aig4 ,ho-ba tha-gthi shki u-hi i-the mo-thi a i tsi da1 a bi da1 si ga4 #h #aih4 ,zhi-ga zhu-i-ga the thi-ge a-tha1 wi-o-ga1 e-i-e a-ka1 a bi da1 si ga1 #aii4 ,o-o-be ga-xa thi ha1 a bi da1 si ga1 #bjj4 ,ka ha-ge o a1 a bi da1 si ga1 #bja4 ,wi-o-ga1 e-gi-e a-ka1 a bi da1 si ga1 #bjb4 ,zhi-ga zhu-i-ga the thi-ge a-tha1 wi-o-ga1 e-gi-e a-ka1 a bi da1 si ga1 #bjc4 ,o-o-be ga-xa thi ha1 a bi da1 si ga1 #bjd4 ,ga xtsi hi-tha i do a1 a bi da1 si ga1 #bje4 ,mi-a-'e u-i-tha-'i thi-kshe no a1 a bi da1 si ga1 #bjf4 ,i-o-e1 e-gi-e a-ka1 a bi da1 si ga1 #bjg4 ,zhi-ga zhu-i-ga the thi-ge a-tha1 e-gi-e a-ka1 a bi da1 si ga1 #bjh4 ,zhi-ga zhu-i-ga tha ba tho a ni-a-shi-ga mi-kshi da1 a bi da1 si ga1 #bji4 ,wa-o-da s'e wa-se-xi bthi da1 a bi da1 si ga1 #baj4 ,zhi-ga zhu-i-ga o-tha bi do a1 a bi da1 si ga1 #baa4 s'e wa-se-xi mo-thi a i tsi da1 a bi da1 si ga1 #bab4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #bac4 ,u-zho-ge be o-tho-kshi-tha mo-zhi a-thi he i da1 a bi da1 si ga1 #bad4 ,zhi-ga zhu-i-ga o-tha bi do a1 a bi da1 si ga1 #bae4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #baf4 ,u-zho-ge be i-kshi-tha ba zhi mo-thi a i tsi da1 a bi da1 si ga1 #bag4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #bah4 ,u-zho-ge be o-wo-no-zhi mo-zhi a-thi he i da1 a bi da1 si ga1 #bai4 ,zhi-ga zhu-i-ga o-tha bi do a1 a bi da1 si ga1 #bbj4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #bba4 ,u-zho-ge be u-no-zhi ba zhi mo-thi a i tsi da1 a bi da1 si ga1 #bbb4 ,u-no a bi shki u-hi a-i-the a-thi he i da1 a bi da1 si ga1 #bbc4 ,zhi-ga zhu-i-ga o-tha bi do a1 a bi da1 si ga1 #bbd4 ,u-no a bi shki u-hi i-the mo-thi a i tsi da1 a bi da1 si ga1 #bbe4 ,ho-ba tha-gthi shki u-hi a-i-the a-thi he i da1 a bi da1 si ga1 #bbf4 ,zhi-ga zhu-i-ga o-tha bi do a1 a bi da1 si ga1 #bbg4 ,ho-ba tha-gthi shki u-hi i-the mo-thi a i tsi da1 a bi da1 si ga4 ,,zha-,,zhe ,i-,o,n ,,wi-,,gi-,e #a #a4 ,ha6 wi-o-ga1 e-i-e a-ka1 a bi da1 si ga1 #b4 ,zhi-ga zhu-i-ga the thi-ge a-tha1 wi-o-ga1 e-i-e a-ka1 a bi da1 si ga1 #c4 ,o-o-be ga-xa ba thi ha1 wi-o-ga1 e-i-e a-ka1 a bi da1 si ga1 #d4 ,ka ha-ge o a1 a bi da1 si ga1 #e4 ,wi-o-ga1 e-gi-e a-ka1 a bi da1 si ga1 #f4 ,zhi-ga zhu-i-ga the thi-ge a-tha1 wi-o-ga1 e-gi-e a-ka1 a bi da1 si ga1 #g4 ,o-o-be ga-xa thi ha1 wi-o-ga1 e-gi-e a-ka1 a bi da1 si ga1 #h4 ,ga xtsi hi-tha i do a1 a bi da1 si ga1 #i4 ,mo-xe u-a-i-ba wi a1 a bi da1 si ga1 #aj4 ,e-dsi xtsi hi no-zhi o a1 a bi da1 si ga1 #aa4 ,zhi-ga ni-a-shi-ga zhi a-ka i da1 a bi da1 si ga1 #b #ab4 ,ha6 wi-o-ga1 e-i-e a-ka1 a bi da1 si ga1 #ac4 ,zhi-ga zhu-i-ga the thi-ge a-tha1 wi-o-ga1 e-i-e a-ka1 a bi da1 si ga1 #ad4 ,o-o-be ga-xa ba thi ha1 wi-o-ga1 e-i-e a-ka1 a bi da1 si ga1 #ae4 ,ka ha-ge o a1 a bi da1 si ga1 #af4 ,wi-o-ga1 e-gi-e a-ka1 a bi da1 si ga1 #ag4 ,o-o-ba ga-xa thi ha1 wi-o-ga1 e-gi-e a-ka1 a bi da1 si ga1 #ah4 ,mo-xe u-ca-i-ba we-tho-ba kshe a1 a bi da1 si ga1 #ai4 ,e-dsi xtsi a1 a bi da1 si ga1 #bj4 ,he go tho-ta zhi i da1 a bi da1 si ga1 #ba4 ,zhi-ga ni-i-shi-ga zhi a-ka i da1 a bi da1 si ga1 #c #bb4 ,ha6 wi-o-ga1 e-i-e a-ka1 a bi da1 si ga1 #bc4 ,zhi-ga zhu-i-ga the thi-ge a-tha1 wi-o-ga1 e-i-e a-ka1 a bi da1 si ga1 #bd4 ,o-o-be ga-xa ba thi ha1 a bi da1 si ga1 #be4 ,ka ha-ge o a1 a bi da1 si ga1 #bf4 ,wi-o-ga1 e-gi-e a-ka1 a bi da1 si ga1 #bg4 ,zhi-ga zhu-i-ga the thi-ge a-tha1 wi-o-ga1 e-gi-e a-ka1 a bi da1 si ga1 #bh4 ,o-o-be ga-xa thi ha1 wi-o-ga1 e-gi-e a-ka1 a bi da1 si ga1 #bi4 ,ga xtsi hi-tha i do a1 a bi da1 si ga1 #cj4 ,mo-xe u-a-i-ba we-tha-bthi kshe a1 a bi da1 si ga1 #ca4 ,zhi-ga ni-a-shi-ga zhi a-ka i da1 a bi da1 si ga4 #d #cb4 ,he-dsi xtsi a1 a bi da1 si ga1 #cc4 ,zhi-ga zhu-i-ga the thi-ge a-tha1 wi-o-ga1 e-i-e1 a-ka1 a bi da1 si ga1 #cd4 ,o-o-be ga-xa thi ha1 a bi da1 si ga1 #ce4 a-e ha-ge o a1 a bi da1 si ga1 #cf4 ,wi-o-ga1 e-gi-e a-ka1 a bi da1 si ga1 #cg4 ,zhi-ga zhu-i-ga the thi-ge a-tha1 wi-o-ga1 e-gi-e a-ka1 a bi da1 si ga1 #ch4 ,o-o-be ga-xa thi ha1 wi-o-ga1 e-gi-e a-ka1 a bi da1 si ga1 #ci4 ,ga xtsi hi-tha i do a1 a bi da1 si ga1 #dj4 ,mo-xe u-a-i-ba we-do-ba kshe a1 a bi da1 si ga1 #da4 ,wa-zhi-ga wa-tha-xthi thi-ge kshe no a1 a bi da1 si ga1 #db4 si-he u-gi-zho xtsi ni-a-shi-ga kshe a1 a bi da1 si ga1 #dc4 ,mo-zho u-o-ga xtsi thi-kshe dsi a1 a bi da1 si ga1 #dd4 ,ni-a-shi-ga o i da1 a bi da1 si ga1 #de4 ,mo-zho shki zha-zhe o-i-o a i tsi da1 a bi da1 si ga1 #df4 ,mo-zho ga-sho xtsi ni-a-shi-ga o i da1 a bi da1 si ga1 #dg4 ,mo-zho ga-sho shki zha-zhe o-i-o a i tsi da1 a bi da1 si ga1 #dh4 ,mo-zho u-ko-ka xtsi ni-a-shi-ga o i da1 a bi da1 si ga1 #di4 ,mo-zho u-ko-ka shki zha-zhe o-i-o a i tsi da1 a bi da1 si ga1 #ej4 ,zhi-ga ni-a-shi-ga bi da1 a bi da1 si ga1 #ea4 ,xi-tha-da wi shki zha-zhe o-i-o a i tsi da1 a bi da1 si ga1 #eb4 ,hi-i-i-da-bi shki zha-zhe o-i-o a i tsi da1 a bi da1 si ga1 #ec4 ,hi-ga-mo-ge shki zha-zhe o-i-o a i si da1 a bi da1 si ga1 #ed4 ,no-be-i shki zha-zhe o-i-o a i tsi da1 a bi da1 si ga1 #ee4 ,wa-zhi-ga-hi shki zha-zhe o-i-o a i tsi da1 a bi da1 si ga4 #e #ef4 ,he-dsi xtsi a1 a bi da1 si ga1 #eg4 i-pa-hi xthu-k'a ga se a1 a bi da1 si ga1 #eh4 ,u-no pa-xe i da1 a bi da1 si ga1 #ei4 ,zhi-ga zhu-i-ga o-tha bi do a1 a bi da1 si ga1 #fj4 i-pa-hi xthu-k'a a bi shki i-the i-the mo-thi a i tsi da1 a bi da1 si ga4 #fa4 ,no-xpe-hi ha ba-'i-tha ga ge shki a1 a bi da1 si ga1 #fb4 ,u-no pa-xe i da1 a bi da1 si ga1 #fc4 ,zhi-ga zhu-i-ga o-tha bi do a1 a bi da1 si ga1 #fd4 ,no-xpe-hi ha ba-'i-tha a bi shki i-the i-the mo-thi a i tsi da1 a bi da1 si ga4 #fe4 ,shi-tho-dse ba-xo ga se a1 a bi da1 si ga1 #ff4 ,u-no pa-xe i da1 a bi da1 si ga1 #fg4 ,zhi-ga zhu-i-ga o-tha bi do a1 a bi da1 si ga1 #fh4 ,shi-tho-dse ba-xo a bi shki i-the i-the mo-thi a i tsi da1 a bi da1 si ga4 #fi4 ,i-si-hi ga-gthe-e ga ge a1 a bi da1 si ga1 #gj4 ,u-no pa-xe i da1 a bi da1 si ga1 #ga4 ,zhi-ga zhu-i-ga o-tha bi do a1 a bi da1 si ga1 #gb4 ,i-si-ga-gthe-e a bi shki i-the i the mo-thi a i tsi da1 a bi da1 si ga4 #gc4 ,mo-ge hi ga-gthe-e ga ge shki a1 a bi da1 si ga1 #gd4 ,u-no pa-xe i da1 a bi da1 si ga1 #ge4 ,zhi-ga zhu-i-ga o-tha bi do a1 bi da1 si ga1 #gf4 ,mo-ge ga-gthe-e a bi shki i-the i-the mo-thi a i tsi da1 a bi da1 si ga4 #gg4 ,i-the-dse hi ga-gthe-e ga ge a1 a bi da1 si ga1 #gh4 ,u-no pa-xe i da1 a bi da1 si ga1 #gi4 ,zhi-ga zhu-i-ga o-tha bi do a1 a bi da1 si ga1 #hj4 ,i-the-dse ga-gthe-e a bi shki i-the i-the mo-thi a i tsi da1 a bi da1 si ga4 #ha4 ,pe hi ga-gthe-e ga ge a1 bi da1 si ga1 #hb4 ,u-no pa-xe i da1 a bi da1 si ga1 #hc4 ,zhi-ga zhu-i-ga o-tha bi do a1 a bi da1 si ga1 #hd4 ,pe ga-gthe-e a bi shki i-the i-the mo-thi a i tsi da1 a bi da1 si ga4 #he4 ,i-shta-ha bi-xo ga ge a1 a bi da1 si ga1 #hf4 ,u-no pa-xe i da1 a bi da1 si ga1 #hg4 ,zhi-ga zhu-i-ga o-tha bi do a1 a bi da1 si ga1 #hh4 ,i-shta-ha bi-xo a bi shki i-the i-the mo-thi a i tsi da1 a bi da1 si ga4 #hi4 ,u-no a bi shki u-hi a-i-the a-thi he i da1 a bi da1 si ga1 #ij4 ,zhi-ga zhu-i-ga o-tha bi do a1 a bi da1 si ga1 #ia4 ,u-no a bi shki i-the i-the mo-thi a i tsi da1 a bi da1 si ga4 #ib4 ,ho-ba tha-gthi shki u-hi a-i-the a-thi he i da1 a bi da1 si ga1 #ic4 ,zhi-ga zhu-i-ga o-tha bi do a1 a bi da1 si ga1 #id4 ,ho-ba tha-gthi shki u-hi i-the mo-thi a i tsi da1 a bi da1 si ga4 ,,wa-,,zho-,i-,,ga-,,the ,,wi-,,gi-,e #a #a4 ,he-dsi xtsi a1 a bi da1 si ga1 #b4 si-shu u-dse-the pe-tho-ba ni-a-shi-ga ba do a1 a bi da1 si ga1 #c4 ,wi-o-ga1 e-i-a bi a1 a bi da1 si ga1 #d4 ,zhi-ga zho-i-ga-the thi-ge i da1 e-i-e a-ka1 a bi da1 si ga1 #e4 ,he-dsi xtsi a1 a bi da1 si ga1 #f4 ,sho-a wa-ba-xi o a1 a bi da1 si ga1 #g4 ,wi-o-ga1 e-gi-a bi a1 a bi da1 si ga1 #h4 ,zhi-ga zho-i-ga-the thi-ge i da1 e-gi-a bi a1 a bi da1 si ga1 #i4 ,o-o-be ga-xa thi ha1 e-gi-e a-ka1 a bi da1 si ga1 #aj4 ,he-dsi xtsi a1 a bi da1 si ga1 #aa4 ,sho-a wa-ba-xi o a1 a bi da1 si ga1 #ab4 ,thu-e xtsi the-e do a1 a bi da1 si ga1 #ac4 ,wa-o-da ,ho-ba do thi-kshe a1 bi da1 si ga1 #ad4 ,zho-gthe gi-e do a1 a bi da1 si ga1 #ae4 ,wi-si-go-e1 e-gi-e a-ka1 a bi da1 si ga1 #af4 ,zhi-ga zho-i-ga the thi-ge a-tha1 e-gi-e a-ka1 a bi da1 si ga1 #ag4 ,he-dsi xtsi a1 a bi da1 si ga1 #ah4 ,she sho e tho1 e-si-the a1 a bi da1 si ga1 #ai4 ,wa-o-da ho-wa-i-pa-se a1 a bi da1 si ga1 #bj4 ,wino wa-o-da bthi i da1 a bi da1 si ga1 #ba4 ,zhi-ga zho-i-ga o-the a i tsi da1 a bi da1 si ga1 #bb4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #bc4 ,o-zho-ge be o-tho-kshi tha mo-zhi a-thi he no a-tha1 a bi da1 si ga1 #bd4 ,zhi-ga zho-i-ga o-tha bi do a1 a bi da1 si ga1 #be4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #bf4 ,o-zho-ge be i-kshi-tha ba zhi i-the a i tsi da e si-the a1 a bi da1 si ga1 #bg4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #bh4 ,o-zho-ge be o-gi-thi-a mo-zhi a-thi he no i da1 a bi da1 si ga1 #bi4 ,zhi-ga zho-i-ga o-tha bi do a1 a bi da1 si ga1 #cj4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #ca4 ,o-zho-ge be a-gi-thi-a ba zhi i-the mo-thi a i tsi da1 e si-the a1 a bi da1 si ga1 #cb4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #cc4 ,o-zho-ge be o-wo-no-zhi se a1 hi a1 a bi da1 si ga1 #cd4 ,zhi-ga zho-i-ga o-tha bi do a1 a bi da1 si ga1 #ce4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #cf4 ,o-zho-ge be o-no-zhi ba zhi i-the a i tsi da1 e si-the a1 a bi da1 si ga1 #cg4 ,wa-o-da wino bthi mo-zhi i da1 a bi da1 si ga1 #ch4 ,o-o-be ga-xa ba thi ha1 e si-the a1 a bi da1 si ga1 #b #ci4 ,he-dsi xtsi a1 a bi da1 si ga1 #dj4 ,sho-a wa-ba-xi o a1 a bi da1 si ga1 #da4 ,thu-e xtsi the-e do a1 a bi da1 si ga1 #db4 ,wa-o-da ,ho do thi-kshe a1 a bi da1 si ga1 #dc4 ,zho-gthe gi-e do a1 a bi da1 si ga1 #dd4 ,i-o-e e-gi-e a-ka1 a bi da1 si ga1 #de4 ,zhi-ga zho-i-ga the thi-ge a-tha1 e-gi-e a-ka1 a bi da1 si ga1 #df4 ,e-dsi xtsi a1 a bi da1 si ga1 #dg4 ,she sho e tho1 e si-the a1 a bi da1 si ga1 #dh4 ,wa-o-da ho-wa-i-pa-se a1 a bi da1 si ga1 #di4 ,wi-no wa-o-da bthi i da1 a bi da1 si ga1 #ej4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #ea4 ,o-zho-ge be o-tho-kshi-tha mo-zhi a-thi he no i da1 a bi da1 si ga1 #eb4 ,zhi-ga zho-i-ga o-tha bi do a1 a bi da1 si ga1 #ec4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #ed4 ,o-zho-ge be i-kshi-tha ba zhi i-the a i tsi da1 e si-the a1 a bi da1 si ga1 #ee4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #ef4 ,o-zho-ge be o-gi-thi-a mo-zhi a-thi he no i da1 a bi da1 si ga1 #eg4 ,zhi-ga zho-i-ga o-tha bi do a1 a bi da1 si ga1 #eh4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #ei4 ,o-zho-ge be a-gi-thi-a ba zhi i-the a i tsi da1 e si-the a1 a bi da1 si ga4 #fj4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #fa4 ,o-zho-ge be o-wo-no-zhi se a1 hi a1 a bi da1 si ga1 #fb4 ,zhi-ga zho-i-ga o-tha bi do a1 a bi da1 si ga1 #fc4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #fd4 ,o-zho-ge be o-no-zhi ba zhi i-the a i tsi da1 e si-the a1 a bi da1 si ga1 #fe4 ,wa-o-da wi no bthi mo-zhi i da1 a bi da1 si ga1 #ff4 ,o-o-be ga-xa thi ha1 e si-the a1 a bi da1 si ga1 #c #fg4 ,e-dsi xtsi a1 a bi da1 si ga1 #fh4 ,sho-a wa-ba-xi o a1 a bi da1 si ga1 #fi4 ,thu-e xtsi the-e do a1 a bi da1 si ga1 #gj4 ,mi-a-'e ,ho-ba do thi-kshe a1 a bi da1 si ga1 #ga4 ,zho-gthe gi-e do a1 a bi da1 si ga1 #gb4 ,wi-si-go-e1 e-gi-e a-ka1 a bi da1 si ga1 #gc4 ,zhi-ga zho-i-ga the thi-ge a-tha1 e-gi-e a-ka1 a bi da1 si ga1 #gd4 ,he-dsi xtsi a1 a bi da1 si ga1 #ge4 ,she sho e tho e si-the a1 a bi da1 si ga1 #gf4 ,zhi-ga zho-i-ga o-the a i tsi da1 e si-the a1 a bi da1 si ga1 #gg4 ,wa-o-da ho-wa-i-pa-se a1 a bi da1 si ga1 #gh4 ,wino wa-o-da bthi i da1 a bi da1 si ga1 #gi4 ,zhi-ga zho i-ga o-the a i tsi da1 e si-the a1 a bi da1 si ga1 #hj4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #ha4 ,o-zho-ge be o-tho-kshi-tha mo-zhi a thi he no da1 a bi da1 si ga1 #hb4 ,zhi-ga zho-i-ga o-tha bi do a1 a bi da1 si ga1 #hc4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #hd4 ,o-zho-ge be i-kshi-tha ba zhi i-the a i tsi da1 esi-the a1 a bi da1 si ga4 #he4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #hf4 ,o-zho-ge be o-gi-thi-a mo-zhi a-thi he no i da1 a bi da1 si ga1 #hg4 ,zhi-ga zho-i-ga o-tha bi do a1 a bi da1 si ga1 #hh4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #hi4 ,o-zho-ge be a gi-thi-a ba zhi i-the a i tsi da1 e si-the a1 a bi da1 si ga1 #ij4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #ia4 ,o-zho-ge be o-wo-no-zhi se a1 hi a1 bi da1 si ga1 #ib4 ,zhi-ga zho-i-ga o-tha bi do a1 a bi da1 si ga1 #ic4 ,wa-o-da e-shki do a1 bi da1 si ga1 #id4 ,o-zho-ge be o-no-zhi ba zhi i-the a i tsi da1 e si-the a1 a bi da1 si ga1 #ie4 ,wa-o-da wi no bthi mo-zhi i da1 a bi da1 si ga1 #if4 ,ho-o-be ga-xa thi ha1 e si-the a1 a bi da1 si ga1 #d #ig4 ,sho-a wa-ba-xi o a1 a bi da1 si ga1 #ih4 ,thu-e xtsi the-e do a1 e bi da1 si ga1 #ii4 ,mi-a-'e ,ho do thi-kshe no a1 a bi da1 si ga1 #ajj4 ,zho-gthe gi-e do a1 a bi da1 si ga1 #aja4 ,i-o-e1 e-gi-e a-ka1 a bi da1 si ga1 #ajb4 ,zhi-ga zho-i-ga the thi-ge a-tha1 e-gi-e a-ka1 a bi da1 si ga1 #ajc4 ,he-dsi xtsi a1 a bi da1 si ga1 #ajd4 ,she sho e no1 esi-the a1 a bi da1 si ga1 #aje4 ,wa-o-da ho-wa-i-pa-se a1 a bi da1 si ga1 #ajf4 ,wi no wa-o-da bthi i da1 a bi da1 si ga1 #ajg4 ,zhi-ga zho-i-ga o-tha bi do a1 a bi da1 si ga1 #ajh4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #aji4 ,ho-zho-ge be i-kshi-tha ba zhi i-the mo-thi a i tsi da1 e si-the a1 a bi da1 si ga1 #aaj4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #aaa4 ,ho-zho-ge be o-gi-thi-ta mo-zhi a-thi he no i da1 a bi da1 si ga1 #aab4 ,zhi-ga zho-i-ga o-tha bi do a1 a bi da1 si ga1 #aac4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #aad4 ,ho-zho-ge be a-gi-thi-ta ba zhi i-the mo-thi a i tsi da1 e si-the-the a1 a bi da1 si ga1 #aae4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #aaf4 ,ho-zho-ge be o-wo-no-zhi se a1 hi a1 a bi da1 si ga1 #aag4 ,zhi-ga zho-i-ga o-tha bi do a1 a bi da1 si ga1 #aah4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #aai4 ,o-zho-ge be o-no-zhi ba zhi i-the a i tsi da1 e si-the a1 a bi da1 si ga4 #abj4 ,wa-o-da wi no bthi mo-zhi i da1 a bi da1 si ga1 #aba4 ,o-o-be ga-xa ba thi ha1 e si-the a1 a bi da1 si ga4 #e #abb4 ,he-dsi xtsi a1 a bi da1 si ga1 #abc4 ,sho-a wa-ba-xi o a1 a bi da1 si ga1 #abd4 ,thu-e xtsi the-e do a1 a bi da1 si ga1 #abe4 ,wa-ba-ha o a1 a bi da1 si ga1 #abf4 ,zho-gthe gi-e do a1 a bi da1 si ga1 #abg4 ,wi-si-go-e1 e-gi-a bi a1 a bi da1 si ga1 #abh4 ,zhi-ga zho-i-ga the thi-ge a-tha1 e-gi-e a-ka1 a bi da1 si ga1 #abi4 ,he-dsi xtsi a1 a bi da1 si ga1 #acj4 ,she sho e tho1 etsi-the a1 a bi da1 si ga1 #aca4 ,wa-o-da ho-wa-i-pa-se a1 a bi da1 si ga1 #acb4 ,wino wa-o-da bthi i da1 a bi da1 si ga1 #acc4 ,zhi-ga zho-i-ga o-the a i tsi da1 etsi-the a1 a bi da1 si ga1 #acd4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #ace4 ,o-zho-ge be o-tho-kshi-tha mo-zhi a-thi he no i da1 a bi da1 si ga1 #acf4 ,zhi-ga zho-i-ga o-tha bi do a1 a bi da1 si ga1 #acg4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #ach4 ,o-zho-ge be i-kshi-tha ba zhi i-the mo-thi a i tsi da1 e si-the a1 a bi da1 si ga1 #aci4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #adj4 ,o-zho-ge be o-gi-thi-a mo-zhi a-thi he no i da1 a bi da1 si ga1 #ada4 ,zhi-ga zho-i-ga o-tha bi do a1 a bi da1 si ga1 #adb4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #adc4 ,o-zho-ge be a-gi-thi-ta ba zhi i-the a i tsi da1 e si-the a1 a bi da1 si ga1 #add4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #ade4 ,o-zho-ge be o-wo-no-zhi se a1 hi a1 a bi da1 si ga1 #adf4 ,zhi-ga zho-i-ga o-tha bi do a1 a bi da1 si ga1 #adg4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #adh4 ,o-zho-ge be o-no-zhi ba zhi i-the a i tsi da1 e si-the a1 a bi da1 si ga1 #adi4 ,wa-o-da wino bthi mo-zhi i da1 a bi da1 si ga1 #aej4 ,o-o-be ga-xa ba thi ha1 e-si-the a1 a bi da1 si ga4 #f #aea4 ,he-dsi xtsi a1 a bi da1 si ga1 #aeb4 ,sho-a wa-ba-xi o a1 a bi da1 si ga1 #aec4 ,thu-e xtsi the-e do a1 a bi da1 si ga1 #aed4 a-pa o no a1 a bi da1 si ga1 #aee4 ,zho-gthe gi-e do a1 a bi da1 si ga1 #aef4 ,i-o-e1 e-gi-e a-ka1 a bi da1 si ga1 #aeg4 ,zhi-ga zho-i-ga the thi-ge a-tha1 e-gi-e a-ka1 a bi da1 si ga1 #aeh4 ,he-dsi xtsi a1 a bi da1 si ga1 #aei4 ,she sho e the1 e si-the a1 a bi da1 si ga1 #afj4 ,wa-o-da ho-wa-i-pa-se a1 a bi da1 si ga1 #afa4 ,wino wa-o-da bthi i da1 a bi da1 si ga1 #afb4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #afc4 ,o-zho-ge be o-tho-kshi-tha mo-zhi a-thi he no i da1 a bi da1 si ga1 #afd4 ,zhi-ga zho-i-ga o-tha bi do a1 a bi da1 si ga1 #afe4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #aff4 ,o-zho-ge be i-kshi-tha ba zhi i-the a i tsi da1 e si-the a1 a bi da1 si ga1 #afg4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #afh4 ,o-zho-ge be o-gi-thi-a mo-zhi a-thi he no i da1 a bi da1 si ga1 #afi4 ,zhi-ga zho-i-ga o-tha bi do a1 a bi da1 si ga1 #agj4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #aga4 ,o-zho-ge be a-gi-thi-a ba zhi i-the a i si da1 e si-the a1 a bi da1 si ga1 #agb4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #agc4 ,o-zho-ge be o-wo-no-zhi se a1 hi a1 a bi da1 si ga1 #agd4 ,zhi-ga zho-i-ga o-tha bi do a1 a bi da1 si ga1 #age4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #agf4 ,o-zho-ge be o-no-zhi ba zhi i-the a i tsi da1 e si-the a1 a bi da1 si ga1 #agg4 ,wa-o-da wi no bthi mo-zhi i da1 a bi da1 si ga1 #agh4 ,o-o-be ga-xa thi ha1 e-si-the a1 a bi da1 si ga4 #g #agi4 ,he-dsi xtsi a1 a bi da1 si ga1 #ahj4 ,sho-a wa-ba-xi to a1 a bi da1 si ga1 #aha4 ,thu-e xtsi the-e do a1 a bi da1 si ga1 #ahb4 a ,tha-bthi thi-kshe no a1 a bi da1 si ga1 #ahc4 ,zho-gthe gi-e do a1 a bi da1 si ga1 #ahd4 ,wi-si-go-e1 e-gi-e a-ka1 a bi da1 si ga1 #ahe4 ,zhi-ga zho-i-ga the thi-ge a-tha1 e-gi-e a-ka1 a bi da1 si ga1 #ahf4 ,he-dsi xtsi a1 a bi da1 si ga1 #ahg4 ,wa-o-da ho-wa-i-pa-se a1 a bi da1 si ga1 #ahh4 ,wi no wa-o-da bthi i da1 a bi da1 si ga1 #ahi4 ,zhi-ga zho-i-ga o-the a i tsi da1 e si-the a1 a bi da1 si ga1 #aij4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #aia4 ,o-zho-ge be o-tho-kshi-tha mo-zhi a-thi he no i da1 a bi da1 si ga1 #aib4 ,zhi-ga zho-i-ga o-tha bi do a1 a bi da1 si ga1 #aic4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #aid4 ,o-zho-ge be i-kshi-tha ba zhi i-the a i tsi da1 e si-the a1 a bi da1 si ga1 #aie4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #aif4 ,o-zho-ge be o-gi-thi-a mo-zhi a-thi he no i da1 a bi da1 si ga1 #aig4 ,zhi-ga zho-i-ga o-tha bi do a1 a bi da1 si ga1 #aih4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #aii4 ,o-zho-ge be a-gi-thi-a ba zhi i-the a i tsi da1 e-si-the a1 a bi da1 si ga4 #bjj4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #bja4 ,o-zho-ge be o-wo-no-zhi se a1 hi a1 a bi da1 si ga1 #bjb4 ,zhi-ga zho-i-ga o-tha bi do a1 a bi da1 si ga1 #bjc4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #bjd4 ,o-zho-ge be o-no-zhi ba zhi i-the a i tsi da1 e si-the a1 a bi da1 si ga1 #bje4 ,wa-o-da wi no bthi mo-zhi i da1 a bi da1 si ga1 #bjf4 ,o-o-be ga-xa thi ha1 e si-the a1 a bi da1 si ga4 #h #bjg4 ,he-dsi xtsi a1 a bi da1 si ga1 #bjh4 ,sho-a wa-ba-xi ti a1 a bi da1 si ga1 #bji4 ,thu-e xtsi the-e do a1 a bi da1 si ga1 #baj4 ,mi-a-'e u-ki-tha-'i thi-kshe no a1 a bi da1 si ga1 #baa4 ,zho-gthe gi-e do a1 a bi da1 si ga1 #bab4 ,i-o-e1 e-gi-e a-ka1 a bi da1 si ga1 #bac4 ,zhi-ga zho-i-ga the thi-ge a-tha1 e-gi-e a-ka1 a bi da1 si ga1 #bad4 ,he-dsi xtsi a1 a bi da1 si ga1 #bae4 ,she sho e the1 e si-the a1 a bi da1 si ga1 #baf4 ,wa-o-da ho-wa-i-pa-se a1 a bi da1 si ga1 #bag4 ,wino wa-o-da bthi i da1 a bi da1 si ga1 #bah4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #bai4 ,o-zho-ge be o-tho-kshi-tha mo-zhi a-thi he no i da1 a bi da1 si ga1 #bbj4 ,zhi-ga zho-i-ga o-tha bi do a1 a bi da1 si ga1 #bba4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #bbb4 ,o-zho-ge be i-kshi-tha ba zhi i-the a i tsi da1 e si-the a1 a bi da1 si ga1 #bbc4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #bbd4 ,o-zho-ge be o-gi-thi-a mo-zhi a-thi he no i da1 a bi da1 si ga1 #bbe4 ,zhi-ga zho-i-ga o-tha bi do a1 a bi da1 si ga1 #bbf4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #bbg4 ,o-zho-ge be a-gi-thi-a ba zhi ki-the a i tsi da1 e si-the a1 a bi da1 si ga1 #bbh4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #bbi4 ,o-zho-ge be o-wo-no-zhi se a1 hi a1 a bi da1 si ga1 #bcj4 ,zhi-ga zho-i-ga o-tha bi do a1 a bi da1 si ga1 #bca4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #bcb4 ,o-zho-ge be o-no-zhi ba zhi i-the a i tsi da1 e si-the a1 a bi da1 si ga1 #bcc4 ,wa- o-da wi no bthi mo-zhi i da1 a bi da1 si ga1 #bcd4 ,o-o-be ga-xa ba thi ha1 e si-the a1 a bi da1 si ga4 #i #bce4 ,he-dsi xtsi a1 a bi da1 si ga1 #bcf4 ,sho-a wa-ba xi o a1 a bi da1 si ga1 #bcg4 ,thu-e xtsi the-e do a1 a bi da1 si ga1 #bch4 ,mi-a-'e zhu-dse thi-kshe no a1 a bi da1 si ga1 #bci4 ,zho-gthe gi-e do a1 a bi da1 si ga1 #bdj4 ,wi-si-go-e1 e-gi-e a-ka1 a bi da1 si ga1 #bda4 ,zhi-ga zho-i-ga the thi-ge a-tha1 e-gi-e a-ka1 a bi da1 si ga1 #bdb4 ,she sho e tho1 e si-the a1 a bi da1 si ga1 #bdc4 ,wa-o-da ho-wa-i-pa-se a1 a bi da1 si ga1 #bdd4 ,wino wa-o-da bthi i da1 a bi da1 si ga1 #bde4 ,zhi-ga zhu-i-ga o-the a i tsi da1 e si-the a1 bi da1 si ga1 #bdf4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #bdg4 ,o-zho-ge be o-tho-kshi-tha mo-zhi a-thi he no i da1 a bi da1 si ga1 #bdh4 ,zhi-ga zho-i-ga o-tha bi do a1 a bi da1 si ga1 #bdi4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #bej4 ,o-zho-ge be i-kshi-tha ba zhi i-the a i tsi da1 e si-the a1 a bi da1 si ga1 #bea4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #beb4 ,o-zho-ge be o-gi-thi-a mo-zhi a-thi he no i da1 a bi da1 si ga1 #bec4 ,zhi-ga zho-i-ga o-tha bi do a1 a bi da1 si ga1 #bed4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #bee4 ,o-zho-ge be a-gi-thi-a ba zhi i-the a i tsi da1 e si-the a1 a bi da1 si ga1 #bef4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #beg4 ,o-zho-ge be o-wo-no-zhi se a1 hi a1 a bi da1 si ga1 #beh4 ,zhi-ga zho-i-ga o-tha bi do a1 a bi da1 si ga1 #bei4 ,wa-o-da e-shki do a1 a bi da1 si ga1 #bfj4 ,o-zho-ge be o-no-zhi ba zhi i-the a i tsi da1 e si-the a1 a bi da1 si ga1 #bfa4 ,wa-o-da wi no bthi mo-zhi i da1 a bi da1 si ga1 #bfb4 ,o-o-be ga-xa ba thi ha1 e si-the a1 a bi da1 si ga4 #aj #bfc4 ,he-dsi xtsi a1 a bi da1 si ga1 #bfd4 ,sho-a wa-ba xi o a1 a bi da1 si ga1 #bfe4 ,thu-e xtsi the-e do a1 a bi da1 si ga1 #bff4 ,mo-xe a-tha-'a-be dsi a1 a bi da1 si ga1 #bfg4 ,sho-ge a-ga-'e e-go kshe no a1 a bi da1 si ga1 #bfh4 ,he-dsi xtsi zho-gthe gi-e do a1 a bi da1 si ga1 #bfi4 ,wi-si-go-e1 e-gi-e a-ka1 a bi da1 si ga1 #bgj4 ,zhi-ga zho-i-ga the thi-ge a-tha1 e-gi-e a-ka1 a bi da1 si ga1 #bga4 ,he-dsi xtsi a1 a bi da1 si ga1 #bgb4 ,zhi-ga zho-i-ga o-the a i tsi da1 e si-the a1 a bi da1 si ga1 #bgc4 i-pa-hi thi-tu-be ga se a1 a bi da1 si ga1 #bgd4 ,wa-thi-e-ka she mo mo-zhi i da1 a bi da1 si ga1 #bge4 ,o-no pa-xe i da1 a bi da1 si ga1 #bgf4 ,zhi-ga zho-i-ga o-tha bi do a1 a bi da1 si ga1 #bgg4 ,ni-a no hi do a1 a bi da1 si ga1 #bgh4 i-pa-hi thi-tu-be eno bi no a1 a bi da1 si ga1 #bgi4 ,i-the i-the a i tsi da1 e si-the a1 a bi da1 si ga4 #bhj4 ,hi-o ba-xo ga ge a1 a bi da1 si ga1 #bha4 ,wa-thi-e-ka she-mo mo-zhi i da1 a bi da1 si ga1 #bhb4 ,o-no pa-xe i da1 a bi da1 si ga1 #bhc4 ,zhi-ga zho-i-ga o-tha bi do a1 a bi da1 si ga1 #bhd4 ,ni-a no hi do a1 a bi da1 si ga1 #bhe4 ,hi-o ba xo e no bi no a1 a bi da1 si ga1 #bhf4 ,i-the i-the a i tsi da1 e si-the a1 a bi da1 si ga4 #bhg4 se-wa-se u-ga-wa ga thi-kshe a1 a bi da1 si ga1 #bhh4 ,wa-thi-e-ka she-mo mo-zhi i da1 a bi da1 si ga1 #bhi4 ,o-no pa-xe i da1 a bi da1 si ga1 #bij4 ,zhi-ga zho-i-ga o-tha bi do a1 a bi da1 si ga1 #bia4 ,ni-a no hi do a1 a bi da1 si ga1 #bib4 se-wa-se u-ga-wa a bi i-the i-the mo-thi a i tsi da1 e si the a1 a bi da1 si ga4 #bic4 ,i-kshe-dse u-bi-o-dse ga thi-kshe a1 a bi da1 si ga1 #bid4 ,wa-thi-e-ka she-mo mo-zhi i da1 a bi da1 si ga1 #bie4 ,o-no pa-xe i da1 a bi da1 si ga1 #bif4 ,zhi-ga zho-i-ga o-tha bi do a1 a bi da1 si ga1 #big4 ,ni-a no hi do a1 a bi da1 si ga1 #bih4 ,i-kshe-dse u-bi-o-dse a bi i-the i-the mo-thi a i tsi da1 e si-the a1 a bi da1 si ga4 #bii4 ,do-dse u-ga-wa ga thi-kshe a1 a bi da1 si ga1 #cjj4 ,wa-thi-e-ka she-mo mo-zhi i da1 a bi da1 si ga1 #cja4 ,o-no pa-xe i da1 a bi da si ga1 #cjb4 ,zhi-ga zho-i-ga o-tha bi do a1 a bi da1 si ga1 #cjc4 ,ni-a no hi do a1 a bi da1 si ga1 #cjd4 ,do-dse u-ga-wa a bi i-the i-the mo-thi a i tsi da1 e si-the a1 a bi da1 si ga4 #cje4 ,i-the-dse ba-'i-tha ga se a1 a bi da1 si ga1 #cjf4 ,wa-thi-e-ka she-mo mo-zhi i da1 a bi da1 si ga1 #cjg4 ,o-no pa-xe i da1 a bi da1 si ga1 #cjh4 ,zhiga zho-i-ga o-tha bi do a1 a bi da1 si ga1 #cji4 ,ni-a no hi do a1 a bi da1 si ga1 #caj4 ,i-the-dse ba-'i-tha a bi i-the i-the mo-thi a i tsi da1 e si-the a1 a bi da1 si ga4 #caa4 ,i-shta-the-dse-bi-xo ga se a1 a bi da1 si ga1 #cab4 ,wa-thi-e-ka she-mo mo-zhi i da1 a bi da1 si ga1 #cac4 ,o-no pa-xe i da1 a bi da1 si ga1 #cad4 ,zhi-ga zho-i-ga o-tha bi do a1 a bi da1 si ga1 #cae4 ,ni-a no hi do a1 a bi da1 si ga1 #caf4 ,i-shta-the-dse bi-xo a bi i-the i-the mo-thi a i tsi da1 e si-the a1 a bi da1 si ga4 #cag4 ,papa-i ga-se a1 a bi da1 si ga1 #cah4 ,wa-thi-e-ka she-mo mo-zhi i da1 a bi da1 si ga1 #cai4 ,wa-o-da i-ga-dsi-e pa-xe i da1 a bi da1 si ga1 #cbj4 ,wa-o-da u-si-the thi-ge a-wa-kshi-the no i da1 a bi da1 si ga1 #cba4 ,zhi-ga sho-i-ga o-tha bi do a1 a bi da1 si ga1 #cbb4 ,wa-o-da i-ba-i a-thi mo-thi a i tsi da1 e si-the a1 a bi da1 si ga4 #cbc4 a-xpi hi ga-a-dse ga thi-kshe a1 a bi da1 si ga1 #cbd4 ,wa-thi-e-ka she-mo mo-zhi i da1 a bi da1 si ga1 #cbe4 ,o-no pa-xe i da1 a bi da1 si ga1 #cbf4 ,zhi-ga zho-i-ga o-tha bi do a1 a bi da1 si ga1 #cbg4 ,ni-a no hi do a1 a bi da1 si ga1 #cbh4 ,paka u-gtho e-go e no bi no a1 a bi da1 si ga1 #cbi4 ,i-the i-the mo-thi a i tsi da1 a bi da1 si ga4 #ccj4 ,woshki do a1 a bi da1 si ga1 #cca4 ,ho-ba tha-gthi wi shki o-hi no i da1 a bi da1 si ga1 #ccb4 ,zhi-ga ho-ba tha-gthi wi shki i-the i-the mo-thi a i tsi da1 e si-the a1 a bi da1 si ga4 ,,native ,,names ,,of ,,osage ,,full ,,bloods 7,,as ,,far ,,as ,,could ,,be ,,ascertained71 ,,used ,,by ,,each ,,gens ,,of ,,the ,,tribe ,,names ,,of ,,the ,,gentes ,,and ,,subgentes ,the following are the names of the gentes and subgentes of the two great tribal divisions1 in their fixed1 sequential order1 as given by ,sho-to-a-be1 ,black-dog1 to ,miss ,alice ,c4 ,fletcher1 in #ahif4 ,the name ,sho-a is the title of a subgens from which the principal gens chooses a man or woman to act as official messenger at the performance of a tribal rite4 ,the official messenger also bears the title4 ,,fixed ,,order ,,of ,,the ,,gentes ,,and ,,subgentes ,,gentes ,,of ,,the ,,ho,n-,,ga ,,great ,,division ,,wa-,,zha-,,zhe ,,subdivision #a4 ,wa-zha-zhe-ka2 ,white ,wa-zha-zhe4 ,refers to the life symbol of the gens1 the fresh water mussel1 with its shell4 ,the ,sun also is a life symbol of this gens4 ,i-gtho-ga ,ni ,mo-tse2 ,puma-in-the-,water4 ,sho-a4 #b4 e-'i2 ,carrier-of-the-,turtle4 ,ba-'a ,zho-i-ga-the2 ,cotton-tree ,people4 ,sho-a4 #c4 ,mi-e-the-stse-dse2 ,cat-tail 7,typha latifolia74 ,ka-xe-wa-hu-a2 ,youngest brother4 ,sho-a4 #d4 ,wa-se-si2 ,star-that-came-to-,earth4 ,xu-tha ,pa-o ,zho-i-ga-the2 ,bald ,eagle ,people4 ,sho-a4 #e4 ,o-u-ga-xe2 ,they-who-make-the-way-,clear4 ,mo-sho-dse-mo-i2 ,travelers-in-the-,mist4 ,sho-a4 #f4 a-tha-xi2 ,deer's-,lungs1 or a-i-dse-ka2 ,white-tailed-,deer4 ,wa-dsu-a-zhi-ga2 ,small-,animals4 ,sho-a4 #g4 ,ho ,i-ni-a-shi-ga2 ,fish-,people4 ,e-no ,mi-dse-o2 ,sole-owner-of-the-,bow4 ,refers to the office of the gens of making the ceremonial bow and arrows that symbolize night and day4 #h4 ,ho-ga ,u-a-no-dsi2 ,the-,isolated-,ho-ga4 ,the ,earth4 ,mo-hi-i2 ,flint-,arrow-,point4 ,sho-a4 ,,ho,n-,,ga ,,subdivision #a4 ,wa-a-be-o2 ,owners-of-the-,black-,bear4 ,wa-a-be-ka2 ,the-,white-,bear4 ,sho-a4 #b4 ,i-gtho-ga2 ,puma4 ,hi-wa-xa-ga2 ,thorny-hair1 ,porcupine4 ,sho-a4 #c4 ,o-po2 ,elk4 a ,he ,sha-be2 ,dark-horned ,deer4 ,sho-a4 #d4 ,mo-i-a-ga-xe2 ,maker-of-the-,earth4 #e4 ,ho-ga ,gthe-zhe2 ,the-,mottled-,sacred-,one 7the immature golden eagle74 #f4 ,xu-tha2 ,eagle 7the adult golden eagle74 #g4 ,ho-ga ,zhi-ga2 ,the ,little-,sacred-,one4 ,i-ba-se a-dse2 ,the-,gathering-of-the-,winds4 ,sho-a4 ,,gentes ,,of ,,the ,,si-,,zhu ,,great ,,division #a4 si-zhu ,wa-no2 ,elder si-zhu1 or ,wa-o-da ,no-pa-bi2 ,the-,god-,who-is-,feared-by-,all4 ,refers to the life symbol of the gens1 the ,sun4 ,wa-ba-xi2 ,the-,awakeners4 ,refers to the office of this subgens of urging the messengers to prompt action4 ,sho-a4 #b4 i-dse ,a-gthe2 ,wearers-of-,symbolic-,locks4 ,sho-ge ,zho-i-ga-the2 ,dog-,people4 ,refers to the life symbol of this subgens1 the dog-star4 ,the name ,sho-ge includes coyotes1 gray wolves1 and all other lands of dogs4 ,sho-a4 #c4 ,pe-o o-ga ,zho-i-ga-the2 ,great-,crane-,people4 7,not sub-gens7 si-zhu ,wa-shta-ge2 ,the-,gentle-si-zhu4 ,refers to the office of the gens of ,peace-maker4 #d4 se-do-ga ,i-dse2 ,buffalo-,bull-,face-,people4 ,closely related to the si-zhu ,wa-no4 se-a-o2 corruption of se-tho-ka2 ,buffalo-back4 ,sho-a4 #e4 ,mi-'i ,wa-no2 ,elder ,carriers-of-the-,sun-and-,moon4 ,refers to the life symbols of the gens1 all the heavenly bodies4 #f4 ,ho ,zho-i-ga-the2 ,night-,people4 ,refers to the life symbol of the gens1 the ,night4 a-pa ,zho-i-ga-the2 ,deer-head or ,pleiades ,people4 ,sho-a4 #g4 si-zhu ,u-thu-ha-ge2 ,the-,last-si-zhu1 or the last in the sequential order of the si-zhu gentes4 ,,the ,,si ,,ha-,,shi 7,,those-,,who-,,were-,,last-,,to-,,come 7 ,a4 ,ni-a ,wa-o-da-gi2 ,men of ,mystery1 or ,thunder ,people4 ,xo-dse ,wa-se4 ,meaning uncertain2 it is said that it probably refers to the office of keepers of all the ,wa-se1 or war honors4 ,sho-a4 ,b4 ,tho-xe2 ,buffalo-bull 7archaic name for the buffalo bull74 ,these two gentes are joint keepers of the ,hawk ,war-symbols4 ,,wa-,,se-,,si ,,or ,p,o,n-,a ,,wa-,,shta-,,ge ,names ceremonially bestowed on each of the first three sons and on each of the first three daughters born to a ,wa-se-si man and his wife4 ,as given by ,no-xe-ka-zhi1 a member of the gens3 ,,boys #a4 ,i-gtho name1 ,wa-i-ta4 ,meaning uncertain4 #b4 ,ksho-ga name1 ,wa-se-mo-i1 ,star-that-travels4 #c4 ,ka-zhi-ga name1 ,ni-ga-o-xe1 ,water-splasher4 ,,girls #a4 ,mi-na name1 ,ho-be-do-a1 ,wet-moccasins4 #b4 ,wi-he name1 ,wa-o-i-a-e1 meaning uncertain1 or ,mi-ga-sho-e1 ,sun-that-travels4 #c4 ,a-i-ga name1 ,gia-o-ba1 meaning uncertain4 ,,other ,,names ,,male ,ga-ka1 meaning uncertain4 ,son of ,xu-tha-da-wi1 si-zhu ,wa-shta-ge and ,po-a-zhi-ga1 ,po-a ,wa-shta-ge4 ,ga-ka1 meaning uncertain4 ,son of ,tho-dse-o-ga1 ,wa-se-si1 and ,xu-tha-da-wi1 si-zhu ,wa-shta-ge4 ,gi-thi-o-bi1 ,one-for-whom-they-make-way4 7,in the ,tha-a-da gens of the ,omaha tribe47 ,husband of ,mo-i-se-xi1 si-zhu ,wa-shta-ge4 ,gtha-i-gtho-thi-ge1 meaning uncertain4 ,son of ,tho-dse-o-ga1 ,wa-se-si and ,xu-tha-da-wi1 si-zhu ,wa-shta-ge4 ,gthe-do-wa-o-tha1 ,attacking-hawk4 7,tho-xe name47 ,refers to the aggressive character of the bird4 ,son of si-zhu-a-i-pa and ,ho-be-do-a1 a ,i-ni-ka-shi-ga4 ,hi-tho-a-thi1 ,bare-legs4 7,in the ,tha-a-da gens of the ,omaha47 ,also u-zhi-wa-se1 ,strikes-in-a-far-off-country4 7,in the ,i-shta-on-da gens of the ,omaha47 ,hi-tho-a-thi or ,long-bow4 a-i1 meaning uncertain4 o-zhi-i-gthe1 ,tracks-far-away4 ,husband of ,xu-tha-da-wi1 si-zhu ,wa-shta-ge4 ,ksho-ga4 ,not name but a special kinship term for the second born son4 ,should have been named ,a-be-zhi-ga1 ,slender-leaf1 of the cat-tail4 u-zhi-i-gthe4 ,husband of ,zho-btha-ka-wi of the ,ho-ga ,u-a-no-dsi gens4 ,mo-i-a-mo-i1 ,walks-on-the-earth4 ,husband of ,xu-tha-da-wi of the i-dse-a-gthe gens4 ,mo-o-thi1 ,possessor-of-medicine4 7,not a ,ni-i-e name47 ,ni-a-tu-e1 ,gathering-of-men4 ,son of ,tho-dse-o-ga and ,xu-tha-da-wi4 ,ni-a-wa-zhi-o-ga1 ,man-of-great-courage4 ,refers to the warlike character of this gens4 ,husband of ,wa-xthe-tho-ba of the si-zhu ,wa-no gens4 ,po-a-wa-da-i-ga1 ,playful-,po-a4 ,husband of ,wa-xthe-tho-ba of the si-zhu ,wa-no gens4 ,tho-dse-o-ga1 ,big-heart4 ,also ,wa-zhi-wa-xa1 ,greatest-in-courage4 ,refers to the warlike character of this gens4 ,husband of ,xu-tha-da-wi of the si-zhu ,wa-shta-ge gens4 si-zhu-a-i-pa1 ,he-who-met-the-si-zhu4 ,refers to the first meeting of the si-zhu and the ,wa-zha-zhe gentes4 ,husband of ,ho-be-do-a of the a ,i-ni-a-shi-ga gens4 si-zhu-a-i-pa 7same as above74 ,husband of ,wa-xthe-tho-ba of the si-zhu ,wa-no gens4 ,u-dse-a-wa-xa1 ,winner-of-the-race-against-the-,u-dse-a 4 7,not a ,ni-i-e name47 ,refers to a race between two bands in which a member of the ,wa-se-si gens won4 ,u-thu-ga-e1 meaning uncertain4 7,not ,ni-i-e47 ,wa-i-ta1 meaning uncertain4 ,son of ,po-a-wa-da-i-ga and ,wa-xthe-tho-ha1 si-zhu ,wa-no gens4 ,wa-i-ta1 ,son of ,wa-shka-dse and ,no-mi-tse-xi1 ,wa-a-be gens4 ,wa-shka-dse1 meaning uncertain4 ,husband of ,no-mi-se-xi of the ,wa-a-be gens4 ,wa-stse-e-do1 ,good-doctor4 7,wa-xthi-zhi thinks that the boy's right name is ,wa-se-mo-i47 ,son of ,po-ka-wa-da-i-ga and ,wa-xthe-tho-ba1 si-zhu ,wa-no gens4 ,wa-se-a-xe1 ,cries-for-a-star4 ,son of ,u-thu-ga-e4 ,wa-se-ga-hi-ge1 ,star-chief4 ,refers to the selection of the chief of the ,ho-ga ,great ,division1 from the ,wa-se-si gens4 ,wa-se-mo-i1 ,the-traveling-star4 ,husband of ,wa-o-a-mo-i of the a ,i-ni-a-shi-ga gens4 ,wa-se-mo-i4 ,son of ,wa-k'o-ga-hi-ge of the si-zhu ,wa-shta-ge gens4 ,wa-se-mo-i4 ,son of o-zhi-i-gthe and ,xu-tha-da-wi1 si-zhu ,wa-shta-ge gens4 ,wa-se-mo-i4 ,son of ,hi-tho-a-thi4 7,long-bow47 ,wa-se-o-ga1 ,big-star4 ,wa-zhi-wa-xa1 ,greatest-in-courage4 ,refers to the warlike character of the ,wa-zha-zhe subdivision4 ,husband of ,mo-zho-dsi-i-a of the si-zhu ,wa-shta-ge gens4 ,wa-zhi-wa-xa4 ,son of ,mo-o-a-thi4 ,xu-tha-xtsi1 ,real-eagle4 7,in the ,tha-a-da gens of the ,omaha tribe47 ,husband of ,wa-'o-ga-hi-ge of the si-zhu ,wa-shta-ge gens4 ,,female o-i-gthe1 ,footprints-in-the-woods4 ,refers to the deer4 ,wife of ,ho-ba-hiu of the a ,i-ni-a-shi-ga gens4 ,gia-o-ba1 meaning uncertain4 ,wife of ,u-ho-ge-u-zho of the i-dse-a-gthe gens4 ,gia-o-ba4 ,wife of a-wa-i of the ,i-ba-se gens4 ,gia-o-ba4 ,daughter of si-zhu-a-i-pa and ,wa-xthe-tho-ba of the si-zhu ,wa-no gens4 ,gia-o-ba4 ,mother of ,mi-ho-ga1 ,xu-tha-wa-o-da and ,sha-ge-wa-bi of the si-zhu ,wa-no gens4 ,gia-o-ba4 ,daughter of o-zhi-i-gthe and ,xu-tha-da-wi of the si-zhu ,wa-shta-ge gens4 ,gia-o-ba4 ,daughter of ,wa-shka-dse and ,no-mi-se-xi4 ,gia-o-ba4 ,wife of ,tho-xe-zhi-ga of the ,tho-xe gens4 ,ho-be-do-ka1 ,wet-moccasins4 ,daughter of ,wa-zhi-wa-xa and ,mo-zho-dsi-i-ta of the si-zhu ,wa-shta-ge gens4 ,ho-be-do-ka4 ,daughter of ,u-thu-ga-e4 ,ho-be-do-ka4 ,daughter of si-zhu-a-i-pa and ,wa-xthe-tho-be1 of the si-zhu ,wa-no gens4 ,ho-be-do-ka4 ,mother of ,xu-tha-wa-o-da1 ,gia-o-ba and ,xu-tha-da-wi of the si-zhu ,wa-no gens4 ,ho-be-do-ka4 ,daughter of ,mo-ko-a-thi4 ,ho-be-do-ka4 ,wife of ,mo-zho-a-i-da of the si-zhu ,wa-shta-ge gens4 ,ho-be-do-ka4 ,wife of ,ha-xi-u-mi-zhe of the si-zhu ,wa-shta-ge gens4 ,ho-be-do-ka4 ,daughter of ,wa-se-a-xe and ,pa-mo-shi-wa-gtho of the ,o-po gens4 ,ho-be-do-ka4 ,daughter of o-zhi-i-gthe and ,xu-tha-da-wi of the si-zhu ,wa-shta-ge gens4 ,ho-be-do-ka4 ,daughter of ,wa-shka-dse and ,no-mi-se-xi of the ,wa-a-be gens4 ,mi-ga-sho-i1 ,sun-that-travels4 7,in the ,tha-a-da gens of the ,omaha tribe47 ,daughter of ,po-a-wa-da-i-ga and ,wa-xthe-tho-ba of the si-zhu ,wa-no gens4 ,mi-ga-sho-i4 ,wife of ,mo-zhi-ka-'i-ga-xthi of the ,wa-a-be gens4 ,mi-ga-sho-i4 ,wife of ,gthe-do-ka of the ,ni-a-wa-o-da-gi gens4 ,mi-tha-gthi1 ,good-sun4 ,daughter of ,mo-i-a-mo-i and ,xu-tha-da-wi of the i-dse-a-gthe gens4 ,po-a-wi1 ,po-a-woman4 7,this woman held the office of ,wa-dse-pa-i1 ,official ,crier47 ,wa-o-a-mo-i1 meaning uncertain4 ,daughter of ,u-thu-ga-e4 ,wa-o-a-mo-i4 ,mother of ,tho-a-a-a1 ,xo-a-wi and ,xo-dse-mo-i of the ,ni-a-wa-o-da-gi gens4 ,wa-o-a-mo-i4 ,wife of se-e-o-ga of the ,tho-xe gens4 ,wa-o-a-mo-i4 ,daughter of ,wa-'o-ga-hi-ge of the si-zhu ,wa-shta-ge gens4 ,wa-o-a-mo-i4 ,wife of ,mi-she-tsi-e of the ,ho-ga gens4 ,wa-o-a-mo-i4 ,wife of ,wa-ni-e-to of the si-zhu ,wa-shta-ge gens4 ,wa-o-a-mo-i4 ,daughter of ,wa-se-a-xe and ,pa-mo-shi-wa-gtho4 ,wa-o-a-mo-i4 ,daughter of o-zhi-i-gthe and ,xu-tha-da-wi4 ,wa-o-a-mo-i4 ,daughter of ,tho-dse-o-ga and ,xu-tha-da-wi4 ,wa-o-a-mo-i4 ,daughter of ,wa-shka-dse and ,no-mi-se-xi4 ,wa-o-i-a-e1 meaning uncertain4 ,wife of ,mo-ga-xe of the ,i-gtho-ga gens4 ,wa-o-i-a-e4 ,wife of ,o-pa-sho-e of the si-zhu ,wa-shta-ge gens4 ,wa-o-i-a-e4 ,wife of ,i-o-mo-i of the ,mi-'i gens4 ,wa-o-i-a-e4 ,daughter of ,po-a-wa-da-i-ga and ,wa-xthe-ho-ba4 ,wa-o-i-a-e4 ,wife of ,no-po-e of the ,ho-ga ,u-a-no-dsi gens4 ,wa-o-i-a-e4 ,daughter of ,wa-se-ga-hi-ge4 ,wa-o-i-a-e4 ,wife of a-wa-xo-dse of the ,i-ba-se gens4 ,wa-o-i-a-e4 ,daughter of ,wa-shka-dse and ,no-mi-se-xi4 ,wi-he4 ,not name but a special kinship term for the second daughter in a family4 ,daughter of ,wa-se-ga-hi-ge4 ,xu-tha-da-wi4 ,good-eagle-woman4 ,daughter of si-zhu-a-i-pa and ,ho-be-do-a of the a ,i-ni-a-shi-ga gens4 ,a ,i-,,ni-,a-,,shi-,,ga ,special kinship terms and names of the first three sons and the first three daughters in a family of the a ,i-ni-a-shi-ga1 or ,deer gens1 as given by si-zhe-wa-the1 a member of the gens4 ,,boys #a4 ,i-gtho name1 ,wa-zha-zhe-ho-ga1 ,sacred ,wa-zha-zhe4 #b4 ,ksho-ga1 o-ho-ho-e1 ,blue-fish4 #c4 ,ka-zhi-ga1 ,ho-i-gthi-i1 ,wriggling-fish4 ,,girls #a4 ,mi-na name1 ,wa-zha-zhe-mi-se-xi1 ,wa-zha-zhe-sacred-sun4 #b4 ,wi-he name1 ,ho-be-do-a1 ,wet-moccasins4 #c4 i-ge name1 ,zho-i-gthe1 ,footprints-in-the-woods4 ,,other ,,names ,,male ,a-i-da-zhi-ga1 ,little-soldier4 ,the title of a subordinate officer chosen from this gens to enforce the orders of the two hereditary chiefs4 ,husband of ,xu-tha-da-wi of the si-zhu ,wa-shta-ge gens4 ,chi-zhe-wa-the1 meaning uncertain4 ,husband of ,ni-a-shi-si-e of the ,ho ,i-ni-a-shi-ga gens4 o-dse-o-ha1 ,edge-of-the-forest4 ,refers to the habit of the deer in feeding along the edge of the forest4 ,husband of ,xu-tha-da-wi of the si-zhu ,wa-shta-ge gens4 ,e-no-mi-dse-o1 ,sole-owner-of-the-bow4 ,name of the gens from whom a member is selected to make the bow and arrows symbolic of night and day1 to be used at a tribal ceremony4 ,son of o-ho-ho-e4 ,e-no-mi-dse-o4 ,son of ,ho-i-e-i and ,mi-se-xi of the ,hoga gens4 ,e-no-mi-dse-o4 ,son of a-he-ga-xe and ,wa-hiu-o-e of the ,i-ba-se gens4 ,ga-hi-ge-no-zhi1 ,standing-chief4 ,refers to the permanency of the position of the chief chosen to represent the ,ho-ga great division4 ,husband of ,xu-tha-da-wi of the si-zhu ,wa-shta-ge gens4 ,ga-hi-ge-tha-gthi1 ,good-chief4 ,refers to the duty of the chief to promote peace among men4 ,son of ,mi-se-xi of the ,ho ,i-ni-a-shi-ga gens4 ,ga-hi-ge-zhi-ga1 ,young-chief4 7,the name appears in the ,i-ke-a-be gens of the ,omaha tribe47 ,ho-o1 ,white-fish4 ,son of ,a-'a-wi of the ,i-ba-se gens4 ,ho-i-a-i1 ,wriggling-fish4 ,son of o-ho-ho-e4 ,ho-i-a-i1 ,wriggling-fish4 ,son of a-he-ga-xe and ,wa-hiu-o-e of the ,i-ba-se gens4 ,ho-i-a-i1 also o-zhi-mo-i1 ,wanders-far-away4 ,husband of ,mi-se-xi of the ,ho-ga gens4 ,ho-xo1 ,fish-scales4 ,son of ,mi-se-xi of the ,ho-ga gens4 ,ho-xo-e1 ,fish-scales4 ,son of o-ho-ho-e4 ,mo-kchi-xa-bi1 ,for-whom-arrows-are-made4 ,refers to the arrows used in the ceremony of opening the deer-hunting season4 ,son of ,ga-hi-ge-no-zhi and ,xu-tha-da-wi of the si-zhu ,wa-shta-ge gens4 ,no-zhi-wa-the1 ,causes-them-to-stand4 ,father of ,wa-zha-zhe-mi-se-xi4 ,o-ho-bi1 ,one-who-is-cooked4 ,refers to the use of the deer for food4 ,son of ,do-ba-bi of the ,ho-ga ,u-a-no-dsi gens4 a-i-e1 ,deer's tail4 a-he-ga-xe1 ,deer-with-branching-horns4 7,the name appears in the ,i-shta-o-de gens of the ,omaha tribe47 ,husband of ,wa-hiu-o-e of the ,i-ba-se gens4 a-zhe-ga1 ,deer's-leg4 ,thi-hi-bi1 ,scared-up4 ,refers to the flight of the deer from the hunter4 ,husband of ,mi-se-xi of the ,ho ,i-ni-a-shi-ga gens4 o-ho-ho-e1 ,blue-fish4 o-ho-ho-e4 ,son of ,ho-ki-e-i and ,mi-se-xi of the ,ho-ga gens4 se-do-ha1 ,buffalo-hide 7a ,tho-xe name72 also ,wa-zha-no-pa-i1 meaning uncertain4 ,wa-'o-si-e1 ,one-who-triumphs4 ,refers to the warlike character of the ,wa-zha-zhe subdivision4 ,husband of ,hi-i-i-a-bi of the si-zhu ,wa-shta-ge gens4 ,wa-zha-e-no-pa-i1 meaning uncertain4 ,son of a-zhe-ga4 ,wa-zha-e-no-pa-i4 ,son of ,mi-se-xi of the ,ho-ga gens4 ,wa-zha-ho-ga1 ,sacred-,wa-zha-zhe4 ,son of o-ho-ho-e4 ,wa-zha-ho-ga4 ,husband of ,mi-gthe-do-wi4 ,wa-zha-ho-ga4 ,son of ,wa-zha-ho-ga and ,mi-gthe-do-wi4 ,wa-zha-zhe1 meaning uncertain4 ,name of the tribal subdivision representing the water portion of the earth4 ,son of ,mi-se-xi of the ,ho-ga gens4 ,,female o-i-gthe1 ,footprints-in-the-woods4 ,refers to the footprints of deer in the woods4 ,wife of o-wo-ga-xe of the si-zhu ,wa-shta-ge gens4 o-i-gthe4 ,wife of se-wa-hiu of the si-zhu ,wa-no gens4 o-i-gthe4 ,daughter of ,chi-zhe-wa-the and ,ni-a-shi-si-e of the ,ho ,i-ni-a-shi-ga gens4 ,gthe-do-wi-zhi-ga1 ,young-hawk-woman4 ,wife of ,gi-wa-xthi-zhe of the ,ho-ga ,u-a-no-dsi gens4 ,ho-be-do-a1 ,wet-moccasins4 ,wife of si-zhu-a-i-pa of the ,po-a ,wa-shta-ge gens4 ,ho-be-do-a4 ,wife of ,i-gtho-ga-zhi-ga of the ,wa-a-be gens4 ,ho-be-do-a4 ,wife of ,we-o-ha-i-ge of the ,ni-a-wa-o-da-gi gens4 ,ho-be-do-a4 ,daughter of ,ga-hi-ge-no-zhi and ,xu-tha-da-wi of the si-zhu ,wa-shta-ge gens4 ,ho-be-do-a4 ,wife of ,ho-ba-hiu of the ,ho ,i-ni-a-shi-ga gens4 ,ho-be-do-a4 ,daughter of o-ho-ho-e4 ,ni-a-bi1 ,permitted-to-live4 ,refers to the fawn the hunter allows to escape4 ,ni-do-be1 ,sees-water4 ,daughter of o-ho-ho-e4 ,pa-hiu-gthe-e1 ,spotted-hair4 ,mother of ,andrew ,o-pah of the ,o-po gens4 ,pa-xpi-o-dse1 ,stunted-oaks4 ,refers to the habit of the deer in frequenting stunted oak bushes4 ,pa-xpi-o-dse4 ,wife of ,xu-tha-o-ga of the ,ho-ga gens4 ,pa-xpi-o-dse4 ,wife of se-i-dse of the ,tho-xe gens4 ,pa-xpi-o-dse4 ,wife of o-thi-xthi-xtho-dse of the si-zhu ,wa-shta-ge gens4 ,wa-o-a-mo-i1 meaning uncertain4 ,wife of ,wa-se-mo-i of the ,po-a ,wa-shta-ge gens4 ,wa-o-i-a-e1 meaning uncertain4 ,wife of ,mo-ga-shu-e of the ,tho-xe gens4 ,wa-zha-zhe-mi-se-xi1 ,wa-zha-sacred-sun4 ,daughter of ,no-zhi-wa-the4 ,wa-zha-zhe-mi-se-xi4 ,wife of ,pa-i-do-ba of the ,tho-xe gens4 ,wa-zha-zhe-mi-se-xi4 ,wife of ,ba-iu-o-ga1 a ,kaw ,indian4 ,wa-zha-zhe-mi-se-xi4 ,wife of ,no-be-i of the si-zhu ,wa-shta-ge gens4 ,wa-zha-zhe-mi-se-xi4 ,daughter of ,wa-'o-si-e and ,hi-i-i-da-bi of the si-zhu ,wa-shta-ge gens4 ,wa-zha-zhe-mi-se-xi4 ,daughter of ,chi-zhe-wa-the and ,ni-a-shi-si-e of the ,ho ,i-ni-a-shi-ga gens4 ,wa-zha-zhe-mi-se-xi4 ,daughter of ,ga-hi-ge-no-zhi and ,xu-tha-da-wi of the si-zhu ,wa-shta-ge gens4 ,wa-zha-zhe-mi-se-xi4 ,daughter of ,mi-se-xi of the ,ho-ga gens4 ,,ho ,i-,,ni-,a-,,shi-,,ga 7,,fish ,,people7 ,special kinship terms and names of the first three sons and daughters in a ,ho ,i-ni-a-shi-ga family4 ,,sons #a4 ,i-gtho4 ,name1 ,wa-zha-ho-ga1 ,sacred ,wa-zha-zhe4 #b4 ,ksho-ga4 ,name1 o-ho-ho1 ,blue-fish4 #c4 ,ka-zhi-ga4 ,name1 ,ho-xo-e1 ,fish scales4 ,,daughters #a4 ,mi-na4 ,name1 ,wa-zha-zhe-mi-se-xi1 ,wa-zha-zhe1 ,sacred-sun4 #b4 ,wi-he4 ,name1 ,ho-be-do-a1 ,wet-moccasins4 #c4 i-ge4 ,name1 ,wa-zha-mi-se-xi1 ,wa-zha-zhe1 ,sacred-sun4 ,,other ,,names ,,male ,chi-zhe-wa-the1 ,rustles-the-leaves4 ,refers to the rustling of the leaves by a deer as he feeds in the woods4 ,e-no-mi-dse-o1 ,sole-owner-of-the-bow4 ,refers to the office of this gens of making the ceremonial bow for use in a tribal ceremony4 ,ga-hi-ge-no-zhi1 ,standing-chief4 ,ga-hi-ge-tha-gthi1 ,handsome-chief4 ,ga-hi-ge-o-ga1 ,big-chief4 ,ga-hi-ge-zhi-ga1 ,little-chief4 7,in the ,i-e-a-be gens of the ,omaha tribe47 ,ga-hi-ge-xtsi1 ,real-chief4 7,in the ,i-e-a-be gens of the ,omaha tribe47 ,he-ka-mo-i1 ,white-horn-walks4 ,refers to the buck deer with white horns4 ,ho-btha-ka-zhi-ga1 ,little-flat-fish4 ,ho-ka1 ,white-fish4 ,ho-o1 ,braided-fish4 ,refers to the braidlike appearance of the scales of a fish4 ,ho-ga-xa1 fish-fins4 ,ho-ki-e-i1 ,splashing-fish4 ,refers to the splashing of the water by a fish as he plays4 ,ho-pa1 ,fish-head4 ,ho-wa-hi1 ,fish-bone4 ,ho-xi-ha1 ,fish-skin4 ,i-shta-pe-dse1 ,fire-eyes4 7,in the ,i-e-a-be gens of the ,omaha tribe47 o-zhi-mo-i1 ,travels-in-distant-lands4 ,mi-a-xa-ge1 ,crying-raccoon4 7,in the a-pa gens of the ,omaha tribe47 ,mi-dse-ni-e1 ,fences-with-the-bow4 ,ni-u-ba-shu-dse1 ,muddies-the-water4 ,refers to the mud stirred up by the fish as they move about in the bottom of a stream4 a-he-ga-xe1 ,antlered-deer4 7,in the ,i-shta-o-da gens of the ,omaha tribe47 a-he-xa-ga1 ,rough-horned-deer4 se-do-ha1 ,buffalo-skin4 7,a name belonging to the ,tho-xe gens47 ,,female o-i-gthe1 ,here-are-the-footprints4 ,refers to the footprints of the deer4 ,mi-gthe-do-wi1 ,hawk-woman4 ,no-a-ka1 ,white-back4 ,refers to the whitish color of the deer at certain seasons4 ,no-a-ka1 ,white-ears4 ,refers to the white hair on the ears of the deer4 ,pa-hiu-gthe-zhe1 ,spotted-hair4 ,refers to the spots on the fawn4 ,pa-xpe-o-dse1 ,frequenter-of-bushes4 ,wa-o-i1 ,small animal4 ,wa-xthe-tho-ba4 7,meaning uncertain47 ,,ho,n-,,ga ,u-,a-,,no,n-,,dsi ,names of the first three sons and the first three daughters4 ,,sons ,i-gtho4 a-dse-k'u-e1 ,soughing-of-the-wind4 ,ksho-ga4 a-dse-to1 ,owner-of-the-wind4 7,in the ,i-e-a-be gens of the ,omaha tribe47 ,ho-ga ,u-a-no-dsi1 ,the-solitary-,ho-ga4 ,ka-zhi-ga4 ,ho-ga-si-no-zhi1 ,standing-house-of-the-,ho-ga4 ,ho-ga-o-ga1 ,great-,ho-ga4 si-wa-o-da-gi1 ,mystery-house4 si-wa-the-she1 ,tears-down-the-house4 ,refers to the tearing down of the house of mystery after a ceremony4 ,,daughters ,mi-na4 ,mi-se-xi1 ,mi-na-the-favored4 ,wi-he4 ,xiu-tha-do-wi1 ,sees-the-eagle4 i-ge4 ,mi-se-xi-,ho-ga1 ,mi-na-ho-ga-the-favored4 ,,other ,,names ,,male ,gi-wa-xthi-zhi1 ,not-stingy4 ,husband of ,gthe-do-wi-zhi-ga of the a ,i-ni-a-shi-ga gens4 ,ho-ga-o-ga1 ,great-,ho-ga4 ,also ,ho-mo-da-o1 ,light-on-the-earth-at-night4 ,husband of ,pa-zhi-hi of the ,ho-ga gens4 o-e-ho-ga1 ,resembling-the-,ho-ga4 7,in the ,mo-thi-a-ga-xe gens of the ,omaha47 ,husband of ,bo-giu-da of the ,tho-xe gens4 ,mo-xe-a-gthe1 ,reaches-the-sky4 ,refers to the wind4 ,husband of ,wa-o-da-hi-tho-be of the si-zhu ,wa-no gens4 ,no-po-e1 ,flames-at-every-step4 ,refers to the white spot on the throat of the black bear that is a symbol of fire4 ,husband of ,wa-o-i-a-e of the ,po-a ,wa-shta-ge gens4 a-dse-k'o-e1 ,soughing-of-the-wind4 ,refers to the wind1 the life symbol of the gens4 a-dse-o1 ,owner-of-the-wind4 7,in the ,i-e-a-be gens of the ,omaha tribe47 ,son of o-e-ho-ga and ,bo-giu-da4 ,ho-ga-wa-da-i-ga1 ,playful-,ho-ga4 ,i-hu-tha-bi1 ,from-whom-permission-is-obtained4 ,refers to the authority vested in this gens to give the order to go to the buffalo chase4 7,also used by the ,omaha47 ,mo-hi-i1 ,fire4 ,refers to the fire drawn from the stone4 ,or ,arrow-head4 ,u-pa-shi-e1 ,counsellor4 ,wa-no-pa-zhi1 ,not-afraid4 7,also used by the ,omaha47 ,wa-zhi-u-si1 ,courageous4 ,,female ,a-hiu-do-ba1 ,four-wings4 ,do-ba-bi1 ,seen-by-all4 ,daughter of o-e-ho-ga and ,bo-giu-da of the ,tho-xe gens4 ,do-do-ba1 ,seen-from-time-to-time4 ,daughter of ,ho-ga-o-ga and ,pa-zhi-hi of the ,ho-ga gens4 ,do-do-ba1 ,mother of ,o-ho-bi of the a ,i-ni-a-shi-ga gens4 ,mi-se-xi1 ,mi-na-the-favorite4 ,daughter of ,ho-ga-o-ga and ,pa-zhi-hi4 ,mi-se-xi-ho-ga1 ,mi-na-the-sacred-one4 ,daughter of o-e-ho-ga and ,bo-giu-da4 ,mi-se-xi-ho-ga1 ,mi-na-the-sacred-one4 ,wife of ,o-i-a of the si-zhu ,wa-shta-ge gens4 ,wa-se-wi1 ,star-woman4 ,daughter of ,ho-ga-oga and ,pa-zhi-hi4 ,zho-btha-ka-wi1 ,flat-wood-woman4 ,wife of ,i-shta-gthe-e of the ,wa-a-be gens4 ,zho-btha-ka-wi1 ,daughter of ,ho-ga-o-ga and ,pa-zhi-hi4 ,,ho,n-,,ga ,,subdivision ,,wa-,a-,,be ,special kinship terms and names of the first three sons and the first three daughters in a family of the ,wa-a-be or ,black ,bear gens as given by ,wa-se-mo-i4 ,,sons #a4 ,i-gtho4 ,zhi-ga-ga-hi-ge1 ,little-chief4 7,in the a-pa gens of the ,omaha tribe47 #b4 ,ksho-ga4 ,gthe-do-xo-dse1 ,gray-hawk4 7,in the ,tha-a-da gens of the ,omaha tribe47 #c4 ,ka-ge4 ,mo-hi-wa-o-da1 ,mysterious-knife4 ,refers to the scalping-knife in the keeping of the ,black ,bear gens4 ,,daughters #a4 ,mi-na4 ,mi-se-xi1 ,mi-na-the-favorite4 #b4 ,wi-he4 ,mi-ho-i4 #c4 i-ge or ,a-i-ga4 ,go-ba-kshe1 ,flashing-eyes4 ,refers to the flashing eyes of the black bear4 ,,other ,,names ,,male ,i-ba-zhu-ase1 ,red-handle4 ,refers to the red-handled knife that is in the keeping of this gens for ceremonial use4 ,i-gtho-ga-zhi-ga1 ,little-puma4 ,husband of ,ho-be-do-a of the a ,i-ni-a-shi-ga gens4 ,i-shta-mo-e1 ,flashing-eyes4 ,refers to the flashing eyes of the black bear4 ,husband of ,xu-tha-da-wi of the ,mi-'i gens4 ,mo-hi-zhu-dse1 ,red-knife4 ,refers to the red-handled ceremonial knife4 ,son of ,mo-zhi-ka-'i-ga-xthi and ,mi-ga-sho-i4 ,mo-thiu-xe1 ,ground-cleared-of-grass4 ,refers to the bare ground around the house of the bear4 ,son of ,wa-se-mo-i and ,mo-o-ho-i4 ,mo-zhi-ka-'i-ga-xthi1 ,slayer-of-the-warrior-with-white-quiver 7war name74 ,husband of ,mi-ga-sho-i of the ,po-a ,wa-shta-ge gens4 ,mo-zho-dsi-i-gthe1 ,tracks-on-the-prairies4 ,refers to the bear tracks seen on the prairies4 ,ni-a-wa-da-i-ga1 ,playful-man4 ,also ,mo-hi-wa-o-da1 ,mysterious-knife4 ,refers to the ceremonial knife in the keeping of this gens4 ,wa-se-ga-wa1 ,radiant-star4 ,son of ,wa-se-mo-i and ,mo-o-ho-i4 ,wa-se-mo-i1 ,he-who-wins-war-honors 7war name74 ,also ,wa-shi-ha4 ,refers to the fat on the skin of the bear4 ,husband of ,mi-o-ho-i of the ,o-po gens4 ,zhi-ga-ga-hi-ge1 ,young-chief4 ,son of ,i-ba-zhu-dse4 ,,female ,go-ba-kshe1 ,the-light4 ,refers to the light in the eyes of the bear4 ,go-ba-kshe4 ,daughter of ,wa-se-mo-i and ,mi-o-ho-i4 ,mi-o-e'1 ,white-sun4 ,wife of ,wa-o-i-i-the of the ,tho-xe gens4 ,mi-ho-i 7meaning uncertain74 ,daughter of ,i-gtho-ga-zhi-ga and ,ho-be-do-a4 ,mi-ho-i4 ,daughter of ,ni-a-wa-da-i-ga4 ,mi-ho-i4 ,daughter of ,wa-se-mo-i and ,mi-o-ho-i4 ,mi-se-xi1 ,mi-na-the-favorite4 ,daughter of ,mo-zhi-ka-'i-ga-xthi and ,mi-ga-sho-i4 ,no-mi-se-xi1 ,mi-na-the-favorite4 ,daughter of ,ni-a-wa-da-i-ga4 ,wa-a-be-wa-k'o1 ,black-bear-woman4 ,daughter of ,i-gtho-ga-zhi-ga4 ,i,n-,,gtho,n-,,ga ,names of the first three sons and first three daughters4 ,,sons #a4 ,i-gtho4 ,mi-wa-ga-xe1 ,child-of-the-sun4 #b4 ,ksho-ga4 ,i-e-ka-wa-the1 ,giver-of-speech4 #c4 ,ka-zhi-ga4 ,mo-ga-xe1 ,arrow-maker4 ,,daughters #a4 ,mi-no4 ,mo-i-tse-xi1 ,sacred-arrow-shaft4 #b4 ,wi-he4 ,mo-zho-op-she-wi1 ,woman-who-travels-over-the-earth4 #c4 i-ge4 ,no-mi-se-xi1 ,beloved-child-of-the-sun4 ,,other ,,names ,,male ,i-shta-sha-be1 ,dark-eyes4 ,in the se-i-dse gens of the ,omaha tribe4 ,mi-wa-ga-xe1 ,child-of-the-sun4 ,also1 ,hi-wa-xa-ga1 ,rough-hair4 ,husband of ,mi-se-xi of the ,ho-ga gens4 ,mo-ga-xe1 ,arrow-maker4 ,husband of ,wa-o-i-a-e of the ,po-a ,wa-shta-ge gens4 7,also ,pa-xe-ga1 ,brown-nose4 ,refers to the brown nose of the black bear47 ,mo-ga-xe4 ,son of ,wa-xthi-zhi and ,xu-tha-da-wi4 ,mo-hi-wa-o-da1 ,mysterious-knife4 ,son of ,wa-thu-s'a-ga-zhi and ,mi-se-xi4 ,no-be-wa-o-da1 ,mysterious hand4 ,mythical name1 refers to the use of the index finger for killing animals before weapons were known4 ,also refers to the ceremony performed by a member of the ,wa-a-be gens when blessing a newborn child with the rays of the sun4 ,son of ,wa-thu-s'a-ga-zhi and ,mi-se-xi4 o-dse-a-shi 7meaning obscure74 ,wa-thu-s'a-ga-zhi1 ,never-fails 7war name74 ,the grandfather of the man who last bore this name never failed in his war exploits so the people gave him the name4 ,husband of ,mi-se-xi of the ,ho-ga gens4 ,wa-xthi-zhi1 ,generous 7war name74 ,a man of this gens was given the name because he always shared with the people the spoils he took in his war exploits4 ,husband of ,xu-tha-da-wi of the si-zhu ,wa-shta-ge gens4 ,,female ,mi-ho-i4 7,meaning obscure47 ,mother of ,xo-a of the ,ni-a-wa-wa-o-da-gi gens4 ,mo-i-se-xi1 ,sacred-arrowshaft4 ,daughter of ,wa-xthi-zhi and ,xu-tha-da-wi4 ,mo-i-se-xi4 ,mother of ,i'-sho-ba of the ,ni-a-wa-o-da-gi gens4 ,no-mi-se-xi1 ,only-sacred-sun4 ,refers to the sun1 a life symbol of this gens4 ,daughter of ,wa-xthi-zhi and ,xu-tha-da-wi4 ,no-mi-se-xi4 ,wife of ,wa-shka-dse of the ,po-a ,wa-shta-ge gens4 ,wa-se-wi1 ,star-woman4 ,wife of ,xi-tha-u-ga-sho of the ,ho-ga gens4 ,,ho,n-,,ga ,,gthe-,,zhe ,special kinship terms and names of the first three sons and the first three daughters in a family of the ,ho-ga ,gthe-zhe1 ,mottled eagle1 gens1 as given by ,mi-she-si-the4 ,,sons #a4 ,i-gtho4 ,mi-she-si-the1 ,yonder-the-sun-passes4 ,also ,ho-ga-a-shi1 same as ,ho-ga-u-ga-sho1 ,the ,ho-ga ,messenger4 #b4 ,ksho-ga4 ,ho-ga-a-gthi1 ,good-eagle4 ,refers to the eagle that is friendly to the people4 #c4 a-zhi-ga4 ,a-hiu-ka1 ,white-wings4 ,,daughters #a4 ,mi-na4 ,mi-se-xi1 ,mi-na-the-favorite4 #b4 ,wi-he4 ,mi-o-i1 ,white-sun4 #c4 ,a-i-ga4 ,xu-tha-mi-se-xi1 ,eagle-sacred-sun4 ,also ,xu-tha-dsi-wi1 ,eagle-woman4 ,,other ,,names ,,male ,a-hiu-ka1 ,white-wings4 ,a-hiu-ka4 ,husband of ,i-ni-a-bi of the si-zhu ,wa-shta-ge gens4 ,a-hiu-k'u-we1 ,holes-in-the-wings4 ,son of ,wa-no-she-zhi-ga and ,mo-i-se-xi4 ,ho-ga-a-shi1 ,the-,ho-ga-messenger4 ,ho-ga-a-shi4 ,eugene ,blaine4 ,ho-ga-a-shi4 ,also a-shka-wa4 ,ho-ga-tha-gthi1 ,good-eagle4 ,ho-ga-tha-gthi1 ,son of ,wa-no-she-zhi-ga and ,ho-ga-mi-se-xi4 ,ho-ga-tha-gthi4 ,son of ,xu-tha-pa and se-mi-se-xi4 ,ho-ga-zhi-ga1 ,young-,ho-ga4 ,son of ,wa-no-she-zhi-ga and ,ho-ga-mi-se-xi4 ,kshi-zhi1 ,never-reached-home4 ,husband of ,ni-a of the ,mi-'i gens4 ,lookout1 ,john4 ,husband of ,i-ga-mo-ge of the si-zhu ,wa-shta-ge gens4 ,lookout1 ,william4 ,son of ,john ,lookout and ,i-ga-mo-ge4 ,mi-she-si-the4 ,son of ,mo-i-se-xi of the si-zhu ,wa-shta-ge gens4 ,mi-she-si-the4 ,also ,no-xu-dse-thi-ge1 ,no-ears4 ,husband of ,wa-o-a-mo-i of the ,po-ka ,wa-shta-ge gens4 ,mi-she-si-the4 ,husband of ,wa-zha-xa-i of the si-zhu ,wa-shta-ge gens4 ,mo-shi-a-mo-i1 ,one-who-travels-above4 ,refers to the eagle4 ,husband of ,mo-i-se-xi of the si-zhu ,wa-shta-ge gens4 ,o-ba-ho-mo-i1 ,walking-within4 ,husband of ,pa-zhi-hi of the ,ho-ga gens4 ,sha-ge-ka1 ,white-talons4 7,in the ,tha-a-da gens of the ,omaha tribe47 ,sha-ge-pa-hi1 ,sharp-talons4 ,son of ,xu-tha-pa and se-mi-se-xi4 ,tha-bthi-wa-xthi1 ,slayer-of-three 7,war name47 se-hi-tha-ge1 ,wearer-of-buffalo-hair-head-band4 7,not gentile name47 ,wa-go-tha1 meaning obscure4 ,also ,wa-se-gi-do-a-bi1 ,one-whose-trophies-are-seen 7war name74 ,son of ,wa-no-she-zhi-ga and ,mo-i-se-xi4 ,wa-o-tha-o-ga1 ,great-attacker4 ,husband of ,mi-se-xi of the ,o-po gens4 ,wa-no-she-zhi-ga1 ,little-soldier4 7,in the ,i-shta-o-da gens of the ,omaha tribe47 ,husband of ,mo-i-se-xi of the ,wa-a-be gens4 ,wa-no-she-zhi-ga4 ,husband of ,ho-ga-mi-se-xi of the ,i-ba-se gens4 ,wa-sho-she1 ,valorous4 ,husband of ,mo-i-se-xi of the si-zhu ,wa-shta-ge gens4 ,wa-sho-she4 ,judge ,lawrence4 ,wa-xo-xo1 ,twinkles4 ,refers to the spaces in the wings of the eagle through which the sunlight twinkles as the bird flies4 ,son of ,wa-no-she-zhi-ga and ,mo-i-se-xi4 ,wa-xo-xo4 ,james ,blaine1 jr4 ,wa-zhi-pa1 ,bird-head4 ,son of ,xu-tha-o-ga and ,pa-xpi-o-dse4 ,wa-zhi-pa4 ,son of ,wa-no-she-zhi-ga and ,ho-ga-mi-se-xi4 ,xu-tha-pa1 ,eagle-head4 ,husband of se-mi-se-xi of the se-tho-ka gens4 ,xu-tha-o-ga1 ,big-eagle4 ,husband of ,pa-xpi-o-dse of the a ,i-ni-a-shi-ga gens4 ,xi-tha-u-ga-sho1 ,eagle-that-travels4 ,husband of ,wa-se-wi of the ,i-gtho-ga gens4 ,zhi-ga-wa-a4 7,meaning obscure47 ,also o-o-a-be1 ,black-dog4 ,husband of ,gthe-do-mi-se-xi of the ,ni-a-wa-o-da-gi gens4 ,,female ,lookout1 ,nora4 ,daughter of ,wa-no-she-zhi-ga and ,mo-i-se-xi4 ,mi-e-wi4 7,meaning obscure47 ,wife of ,naranjo1 a ,pueblo ,indian of ,santa ,clara1 ,n4 ,mex4 ,mi-o-e1 ,white-sun4 ,wife of ,pa-i-do-ba of the ,tho-xe gens4 ,mi-o-i1 ,white-sun4 ,mi-o-i4 ,wife of i-xi-tha-ba-zhi of the ,ni-a-wa-o-da-gi gens4 ,mi-se-xi1 ,sacred-sun4 7,in the ,i-e-a-be gens of the ,omaha tribe47 ,daughter of ,mi-she-si-the4 ,mi-se-xi4 7,daughter of ,zhi-ga-wa-a47 ,wife of ,hi-wa-xa-ga of the ,i-gtho-ga gens4 ,mi-se-xi4 ,daughter of ,wa-no-she-zhi-ga and ,ho-ga mi-se-xi4 ,mi-se-xi4 ,daughter of ,xu-tha-pa and se-mi-se-xi4 ,mi-se-xi4 ,wife of ,ho-i-e-i of the a ,i-ni-a-shi-ga gens4 ,mi-se-xi4 ,mother of ,wa-zha-zhe-mi-se-xi1 ,ho-xo and ,wa-zha-zhe of the a ,i-ni-a-shi-ga gens4 ,mi-se-xi4 ,mother of ,wa-zha-no-pa-i of the a ,i-ni-a-shi-ga gens4 ,mi-se-xi4 ,daughter of ,wa-no-she-zhi-ga and ,mo-i-se-xi4 ,mi-se-xi4 ,wife of ,wa-thu-s'a-ga-zhi of the ,i-ghto-ga gens4 ,no-k'on-e-wi4 7,meaning obscure47 ,kate ,whitehorn4 ,pa-zhi-hi4 ,reddish-head4 ,refers to the reddish color of the head of the eagle4 ,mary ,cox4 ,pa-zhi-hi4 ,grace ,entokah4 ,pa-zhi-hi4 ,prudie ,martin4 ,pa-zhi-hi4 ,daughter of ,mi-she-si-e and ,wa-o-a-mo-i4 ,pa-zhi-hi4 ,wife of ,o-ba-ho-mo-i 7,ni-a-a-e74 ,pa-zhi-hi4 ,daughter of ,xu-tha-o-ga and ,pa-xpi-o-dse4 ,pa-zhi-hi4 ,wife of ,ho-mo-da-o of the ,ho-ga ,u-a-no-dsi gens4 ,xu-tha-dsi-wi1 ,eagle-woman4 ,wife of si-zhu-zhi-ga of the si-zhu ,wa-shta-ge gens4 ,xu-tha-mi-se-xi1 ,eagle-sacred-sun4 ,daughter of ,mi-she-si-the4 ,xu-tha-mi-se-xi4 ,daughter of ,wa-sho-she and ,mo-i-se-xi4 ,xu-tha-mi-se-xi4 ,wife of ,no-ba-mo-thi of the ,tho-xe gens4 ,xu-tha-mi-se-xi4 ,wife of ,wa-thu-xa-ge of the si-zhu ,wa-shta-ge4 ,xu-tha-wi1 ,eagle-woman4 ,daughter of ,mi-she-si-e and ,wa-o-a-mo-i4 ,xu-tha-wi4 ,wife of ,xo-dse-u-mo-i of the ,ho ,i-ni-a-shi-ga gens4 ,,ho,n-,,ga ,u-,,thu-,,ha-,,ge ,special kinship terms and names of the first three sons and the first three daughters in a family of the ,ho-ga ,u-thu-ha-ge 7,last in the ,ho-ga order7 gens as given by ,wa-no-she-zhi-ga4 ,,sons ,igtho4 ,xu-tha-ha-hi-ge1 ,eagle-chief4 ,ksho-ga4 se-ga-mo-i1 ,goes-in-new-plumage4 ,refers to the young eagle4 a-zhi-ga4 ,i-be-ka1 ,white-tail4 ,refers to the tail of the mature golden eagle whose white tail feathers are tipped with black4 ,,daughters ,mi-na4 ,mi-se-xi1 ,mi-na-the-favorite4 ,wi-he4 ,mi-o-e1 ,white-sun4 i-ge4 ,mi-se-xi-o-ba4 7,meaning obscure47 ,,other ,,names ,,male ,a-hi-u-'u-dse1 ,holes-in-the-wings4 ,refers to the spaces in the wings of the eagle4 ka-gthe1 ,white-plumes4 ,refers to the three downy feathers taken from under the tail of the eagle and worn as life symbols by priests4 ,he-ba-u-ge1 ,blunt-horns4 ,name given in compliment to this gens by the ,tho-xe gens4 ,hiu-a-da-zhi-ga1 ,young-hiu-a-da4 ,refers to the eagle's leg attached to the hanging strap of the wa-xo-be or shrine4 ,ho-ga1 ,the-consecrated-one4 ,name of the gens4 ,ho-ga-gthe-zhe1 ,mottled-eagle4 ,refers to the immature golden eagle that is dark in plumage4 ,this bird is regarded as sacred by many of the ,indian tribes4 ,ho-ga-o-ga1 ,great-eagle4 ,ho-ga-si-e-da1 ,house-of-the-,ho-ga4 ,refers to the ,house of ,mystery that is in the keeping of the ,ho-ga gens4 ,kshi-zhi-wa-ga-xe1 ,causes them to fail to reach home4 ,refers to the attack of the eagle on its prey4 ,mo-e1 ,metal4 ,wa-no-she-zhi-ga could not explain the meaning of this name4 ,mo-da-i-he4 7,meaning obscure47 ,mo-i-zhi1 ,does-not-walk4 ,refers to the eagle4 ,mo-shi-ha-mo-i1 ,one-who-moves-above4 ,refers to the eagle4 7,in the ,i-shta-o-da gens of the ,omaha tribe47 ,mo-shi-a-mo-i1 ,moves-on-high4 ,refers to the eagle4 ,mo-sho-ho-ga1 ,sacred-plume4 ,refers to the eagle plumes worn by priests4 ,no-be-i1 ,yellow-hands4 ,refers to the yellow feet of the eagle4 ,pa-hiu-ga-zho1 ,hairy-head4 ,name given by the ,tho-xe gens to the ,ho-ga ,u-thu-ha-ge gens4 ,sha-ge-ka1 ,white-talons4 7,in the ,tha-a-da gens of the ,omaha tribe47 ,sha-ge-pa-hi1 ,sharp-talons4 ,refers to the sharp talons of the eagle4 ,sho-o-a-be1 ,black-dog4 ,thu-ts'a-ga-bi4 ,thu-s'a-ga-bi1 ,hard-to-catch4 ,refers to the wariness of the eagle4 si-do-ba1 ,four-lodges4 ,a valor name4 ,a war party attacked four lodges and killed all the inhabitants4 ,the commander was given the name by the people4 ,u-ga-i-dse1 ,breeze4 ,refers to the wind stirred by the eagle when flying4 ,u-ga-sho1 ,the wanderer4 ,refers to the office of messenger of this gens4 ,u-thi-ge-no-zhi1 ,stands-holding4 ,refers to the hold of the eagle on its prey4 ,u-thi-sho-mo-i1 ,moves-in-a-circle4 ,refers to the soaring of the eagle4 7,in the ,i-e-a-be gens of the ,omaha tribe47 ,wa-o-tha-o-ga1 ,great-attacker4 ,refers to the attack of the eagle on its prey4 ,wa-sho-she1 ,brave4 7,in the ,i-e-a-be gens of the ,omaha tribe47 ,wa-xo-xo1 ,the-shining-one4 ,refers to the shining of the wings of the eagle4 ,wa-zhi-i-i-wa-the1 ,hated-bird4 ,refers to the fear of the eagle by other birds4 ,wa-zhi-pa1 ,bird-head4 ,refers to the head of the eagle4 ,wa-zhi-zhi-e1 ,red-bird4 7,red eagle47 ,xi-tha-u-ga-sho1 ,the-traveling-eagle4 ,refers to the tireless soaring of the eagle4 ,xo-xo-mo-i1 ,shines-as-he-moves4 ,refers to the reflection of the sun on the outspread wings of the eagle4 ,xu-tha-ni-a1 ,eagle-man4 7,in the a-pa gens of the ,omaha tribe47 ,xu-tha-pa1 ,eagle-head4 ,xu-tha-sha-be1 ,dark-colored-eagle4 ,xu-tha-o-ga1 ,big-eagle4 ,xu-tha-s'a-ge1 ,aged-eagle4 ,the eagle is a symbol of old age4 7,in the ,tha-a-da gens of the ,omaha tribe47 ,xu-tha-wa-shu-she1 ,brave-eagle4 ,zhi-ga-wa-a4 7,meaning obscure47 ,zho-no-u-ge1 ,bends-the-tree-top4 ,refers to the bending of the treetop by the weight of the eagle as he alights4 ,,female ,hi-ga-mo-ge1 ,feathers-blown-by-the-wind4 ,refers to the dropping of the downy feathers as the eagle rises to fly4 ,mi-o-e1 ,white-sun4 ,no-o-e-wi4 7,meaning obscure47 ,pa-i-hi1 ,brown-head4 ,refers to the brown head of the eagle4 ,xu-tha-mi1 ,eagle-woman4 ,xu-tha-mi-se-xi1 ,sacred-eagle-woman4 ,xu-tha-sa-wi1 ,eagle-woman4 ,o'-,,po,n 7,,elk7 ,,gens ,,male ,he-o-ho1 ,white-horns4 ,son of ,mo-ge-a-be and ,xu-tha-da-wi4 ,ho-mo-a4 7,meaning obscure47 ,ho-mo-a4 ,son of i-mo-ho and ,tho-a-a-a4 ,ho-mo-a1 also ,mi-xo-zhi-ga4 7,not ,ni-i-e47 ,husband of ,mo-i-se-xi of the si-zhu ,wa-shta-ge gens4 ,ho-mo-a4 ,son of ,ho-mo-a and ,mo-i-se-xi4 ,i-e-ka-wa-the1 ,giver-of-speech4 7,a name of the ,i-gtho-ga gens47 i-mo-ho1 ,against-the-wind4 ,refers to the habit of the elk of facing the wind when feeding4 7,in the ,we-zhi-shte gens of the ,omaha tribe47 ,husband of ,tho-a-a-a of the ,ni-a-wa-o-da-gi gens4 ,mo-ge-a-be1 ,black-breast4 ,refers to the black hair on the breast of the elk4 7,in the ,we-zhi-shte gens of the ,omaha tribe47 ,husband of ,xu-tha-da-wi of the ,mi-'i gens4 ,mo-i-a-zhi-ga1 ,little-clay4 ,refers to the four different colored clays given by the crawfish to the people for ceremonial use4 7,see section #be of the ,ni-i-e ritual1 #cfth ,ann4 ,rept4 ,bur4 ,amer4 ,ethn47 ,son of i-mo-ho and ,tho-a-a-a4 ,mo-zho-ga-xe1 ,earth-maker4 ,from the mythical story of the elk separating the waters from the earth1 making it habitable for the people4 7,see pp4 #afe to #afi1 #cfth ,ann4 ,rept4 ,bur4 ,amer4 ,ethn47 ,son of i-mo-ho and ,tho-a-a-a4 ,o-pa1 ,andrew4 ,son of ,pa-hiu-gthe-zhe of the a ,i-ni-a-shi-ga gens4 ,,female ,gtho-zho-ba4 7,meaning obscure47 ,wife of ,xo-a of the ,ni-a-wa-o-da-gi gens4 ,ho-ga-wi1 ,eagle-woman4 ,ho-ga-wi4 ,daughter of ,mo-ge-a-be and ,xu-tha-da-wi4 ,ho-ga-wi4 ,daughter of i-mo-ho and ,tho-a-a-a4 ,ho-ga-wi4 ,wife of ,no-pe-wa-the of the ,ni-a-wa-o-da-gi gens4 ,ho-ga-wi4 ,wife of ,mo-e-no-p'i of the si-zhu ,wa-shta-ge gens4 ,mo-o-ho-i4 7,meaning obscure47 ,daughter of ,ho-mo-a and ,mo-i-se-xi4 ,mo-o-ho-i4 ,wife of ,wa-se-mo-i of the ,wa-a-be gens4 ,mo-a-ho-e4 7,meaning obscure47 ,wife of ,edward ,bigheart of the ,po-a ,wa-shta-ge gens4 ,mi-se-xi1 ,mi-na-the-favorite4 ,wife of ,wa-o-tha-o-ga4 ,pa-mo-shi-wa-gtho4 7,meaning obscure47 ,wife of ,wa-se-a-xe of the ,po-a ,wa-shta-ge gens4 ,tho-ha-wa4 7,meaning obscure47 ,wife of ,pi-zhi-o-ga of the ,tho-xe gens4 ,i-,,ba-,,se 7,,wind7 ,,gens ,,male ,a-'a1 ,south-wind4 ,refers to the wind1 the life symbol of the gens4 ,son of a-wa-xo-dse and ,wa-o-i-a-e4 ,a-'a-hiu-e1 ,wind-is-from-the-south4 ,son of a-wa-i and ,gia-o-ba4 ,ga-hi-gtho-i-ge4 7,meaning obscure47 ,son of ,ho-ga4 ,hi-sha-a-xthi1 ,slayer-of-a-,caddo4 ,also ,zhi-ga-ga-hi-ge1 ,young-chief4 ,this name may be used by permission to honor a child4 ,husband of ,xu-tha-da-wi of the si-zhu ,wa-no4 ,ho-ga1 ,the-sacred-one4 ,a special name for the dark-plumaged immature golden eagle1 the life symbol of this gens4 ,ho-ga is also the name of the subdivision of the tribe representing the dry land of the earth4 ,son of a-wa-i4 ,ho-ga4 ,son of ,ho-ga4 ,ho-ga4 7,alfred ,mc,kinley47 ,i-bi-o-dse4 7,meaning obscure47 a-wa-i1 ,yellow-horse4 7,not ,ni-i-e47 ,husband of ,gia-o-ba of the ,po-a ,wa-shta-ge gens4 a-wa-xo-dse1 ,roan-horse4 7,not ,ni-i-e47 ,also e-e-mo-i1 ,trots-as-he-travels4 ,refers to the restless movements of the elk4 ,the ,i-ba-se is a subgens of the ,elk and has the right to take names relating to that animal4 ,husband of ,wa-o-i-a-e of the ,po-a ,wa-shta-ge gens4 ,sho-ge-si-e1 ,dog-passing-by4 a-dse-hiu-e1 ,the-coming-wind4 ,son of a-wa-xo-dse and ,wa-o-i-a-e4 ,tha-iu-e1 ,whistle4 ,refers to the whistle which this gens was permitted to consecrate and use as a wa-xo-be in honor of a member who had won an important victory in battle4 ,the name is not classed as ,ni-i-e1 that is1 it was not one that was accepted as a gentile name by common consent of the ,no-ho-zhi-ga4 ,the whistle wa-xo-be is now in the ,united ,states ,national ,museum 7,no4 #bgfacc74 ,husband of ,mi-se-xi of the ,ho ,i-ni-a-shi-ga gens4 ,tha-iu-e4 ,son of a-wa-xo-dse and ,wa-o-i-a-e of the ,po-a ,wa-shta-ge gens4 ,xu-tha-gthe-zhe1 ,speckled-eagle4 ,the speckled eagle is an immature golden eagle whose tail feathers are speckled4 ,the bird is one of the life symbols of this gens4 ,son of ,hi-sha-a-xthi and ,xu-tha-da-wi4 ,xu-tha-gthe-zhe4 ,son of ,wa-a-be-wi of the ,ho ,i-ni-a-shi-ga gens4 ,xu-tha-k'i1 ,eagle-carrier4 7,don ,dickinson47 ,,female ,a-'a-mi-se-xi1 ,south-wind-,mi-na-the-favored4 ,daughter of a-wa-xo-dse and ,wa-o-i-a-e4 ,a-'a-wi1 ,south-wind-woman4 7,in the ,ho-ga gens of the ,omaha tribe47 ,daughter of ,hi-sha-a-xthi and ,xu-tha-da-wi4 ,a-'a-wi4 ,wife of a-he-ga-xe of the a ,i-ni-a-shi-ga gens4 ,ho-ga-mi-se-xi1 ,ho-ga-,mi-na-the-favored4 ,daughter of a-wa-i and ,gia-o-ba4 ,ho-ga-mi-se-xi4 ,daughter of a-wa-i and ,gia-o-ba4 ,ho-ga-mi-se-xi4 ,daughter of ,hi-sha-a-xthi and ,xu-tha-da-wi4 ,ho-ga-mi-se-xi4 7,ethel ,brant47 ,ho-ga-mi-se-xi4 ,wife of ,wa-no-she-zhi-ga of the ,ho-ga gens4 ,ho-ga-wi1 ,eagle-woman4 ,ho-ga-wi4 ,wife of ,xu-tha-zhu-dse of the si-zhu ,wa-shta-ge gens4 ,i-be-zho-a1 ,forked-tail-kite4 ,i-be-zho-a4 ,wife of ,ni-wa-the of the si-zhu ,wa-shta-ge gens4 ,i-be-zho-a-wi1 ,forked-tail-kite-woman4 ,daughter of ,ho-ga4 ,i-be-zho-a-wi4 ,wife of ,ga-hi-ge-o of the si-zhu ,wa-shta-ge gens4 ,i-be-zho-a-wi4 7,sylvia ,wood47 ,wa-hiu-o-i1 ,white-bones-woman4 ,refers1 probably1 to the story that at the beginning this gens controlled the winds1 and by their use destroyed all animals1 leaving their bones to whiten on the ground around the village4 ,wa-hiu-o-i4 ,daughter of a-wa-xo-dse and ,wa-o-i-a-e4 ,wa-hiu-o-i4 ,wife of a-he-ga-xe of the a ,i-ni-a-shi-ga gens4 ,,si-,,zhu ,,division ,,si-,,zhu ,,wa-,,no,n ,,gens ,,male o-dse-u-gthi1 ,dweller-in-upland-forest4 7,not ,ni-i-e47 ,also ,we-thi-ga-xe1 ,maker-of-straps4 ,refers to the office of this gens of ceremonially making the captive straps for the warriors of a war party4 ,husband of ,mo-zho-dsi-i-a of the si-zhu ,wa-shta-ge gens4 ,ga-hi-ga-zhi1 ,not-a-chief4 ,a chief could not be chosen from this gens because its office has to do with war4 ,son of ,mi-se-xi-ho-ga1 wife of ,o-i-a4 ,ho-a-zhi-e1 ,young-strong-voice4 7,married to a white woman47 ,ho-ga-ha-bi1 ,he-who-is-called-,ho-ga4 ,ho-ga-ha-bi4 ,also ,wa-xthi1 ,stingy4 ,ho-ga-ha-bi4 ,son of ,pa-zhi-hi of the ,ho-ga gens4 ,i'-do-a-wa-da-i-ga1 ,playful-wet-stone4 ,mo-hi-pe-we-si1 ,battle-ax4 ,mo-i-a-u-ga-hni4 7,meaning obscure47 ,son of ,o-tha-ha-mo-i and ,mo-i-se-xi4 ,ni-a-i-i-wa-the1 ,hated-man4 ,refers to the aggressive character of this gens4 ,husband of i-o of the ,tho-xe gens4 ,no-ba-k'iu-e4 7,meaning obscure47 ,son of ,o-tha-ha-mo-i and ,mo-i-se-xi4 ,no-xtho-zhe1 ,tramples-the-grass4 ,refers to the discovery of the tracks of buffalo by an official runner4 ,son of ,i'-do-a-wa-da-i-ga4 ,o-a-i-e4 7,meaning obscure47 ,o-tha-ha-mo-i1 ,the-follower4 ,husband of ,mo-i-se-xi of the si-zhu ,wa-shta-ge gens4 ,pa-thi-wa-we-xta1 ,annoyer-of-the-enemy4 7,war name47 ,husband of ,gthe-do-mi-se-xi of the ,ni-a-wa-o-da-gi gens4 ,sha-ge-wa-bi1 ,bloody-hands4 ,refers to the butchering of the buffalo1 parts of which were dedicated to ceremonial use in the war rites4 7,see pp4 #bfd to #ehb1 #cfth ,ann4 ,rept4 ,bur4 ,amer4 ,ethn47 ,son of ,gia-o-ba of the ,po-a ,wa-shta-ge gens4 se-wa-hiu1 ,buffalo-bones4 ,husband of o-i-gthe of the a ,i-ni-a-shi-ga gens4 ,wa-do4 7,meaning obscure47 ,wa-i-no-zhi1 ,stands-over-them4 7,in the ,i-gthe-zhi-de gens of the ,omaha tribe47 ,wa-stse-e-do1 ,good-doctor4 ,son of ,o-tha-ha-mo-i and ,mo-i-se-xi4 ,wa-se-go-tha4 7,meaning obscure47 ,wa-xthi-zhi says that the real name of this man is ,mi-ga-xe1 ,sun-maker4 ,wa-zha-a-i-pa1 ,met-the-,wa-zha-zhe4 ,refers to the first meeting of the si-zhu division with the ,wa-zha-zhe4 ,we-si1 ,war-club4 ,refers to the ceremonial war-club made by this gens4 7,see #cfth ,ann4 ,rept4 ,bur4 ,amer4 ,ethn41 pp4 #ddb-dde47 ,son of ,i-do-a-wa-da-i-ga4 ,xu-tha-wa-o-da1 ,mysterious-eagle4 ,son of ,gia-o-ba of the ,po-a ,wa-shta-ge gens4 ,xu-tha-wa-o-da4 ,son of se-wa-hiu and o-i-gthe4 ,xu-tha-wa-o-da4 ,husband of ,mo-i-se-xi of the ,wa-a-be gens4 ,xu-tha-wa-o-da4 ,son of ,o-tha-ha-mo-i and ,mo-i-se-xi4 ,xu-tha-wa-o-da4 ,son of ,xu-tha-wa-o-i and ,hi-i-i-a-bi4 ,xu-tha-wa-o-i1 ,eagle-plainly-seen4 ,zhi-ga-wa-da-i-ga1 ,little-playful-one4 ,,female ,do-ra ,strike-ax4 ,daughter of ,zhi-ga-wa-da-i-ga4 ,lucy ,ho-ga-ha-bi4 ,daughter of ,ho-ga-ha-bi or ,wa-xthi4 ,mi-gthe-do-wi1 ,sun-hawk-woman4 7,in the ,tha-a-da gens of the ,omaha tribe47 ,mi-gthe-do-wi4 ,daughter of se-wa-hiu and o-i-gthe4 ,mi-gthe-do-wi4 ,daughter of ,zhi-ga-wa-da-i-ga4 ,mi-gthe-do-wi4 ,daughter of ,o-tha-ha-mo-i and ,mo-i-se-xi4 ,mi-ho-ga1 ,sacred-sun4 7,also used by the ,omaha tribe47 ,daughter of ,gia-o-ba of the ,po-a ,wa-shta-ge gens4 ,mi-ho-ga4 ,wife of ,do-ba-mo-i of the ,tho-xe gens4 ,grace ,miller4 ,daughter of ,ho-a-zhi-e4 ,mo-btho-ba1 ,corn-hill4 ,mo-btho-ba4 ,wife of ,mi-a-'e-zhi-ga of the ,mi-'i gens4 ,mo-btho-ba4 ,daughter of ,xu-tha-wa-o-i and ,hi-i-i-a-bi4 ,wa-'o-ga-hi-ge1 ,woman-chief4 7,not ,ni-i-e47 ,daughter of ,zhi-ga-wa-da-i-ga4 ,wa-o-a-mo-i4 7,meaning obscure47 ,daughter of o-dse-u-gthi and ,mo-zho-dsi-i-a4 ,wa-o-da-hi-tho-be1 ,god-who-appears4 ,refers to the rising sun4 ,wa-o-da-hi-tho-be4 ,wife of ,mo-xe-a-gthe of the ,ho-ga ,u-a-no-dsi gens4 ,wa-on-da-hi-tho-be4 ,wife of ,wa-thi-gtho-thi-ge of the si-zhu ,wa-shta-ge gens4 ,wa-o-da-hi-tho-be4 ,wife of ,mi-hi-the of the ,mi-'i gens4 ,wa-xthe-tho-ba1 ,two-standards4 ,wife of ,mi-'i-wa-da-i-ga of the ,mi-'i gens4 ,wa-xthe-tho-ba4 ,wife of ,ni-a-wa-zhi-o-ga of the ,po-a ,wa-shta-ge gens4 ,wa-xthe-tho-ba4 ,wife of si-zhu-a-i-pa of the ,po-a ,wa-shta-ge gens4 ,wa-xthe-tho-ba4 ,wife of ,po-a-wa-da-i-ga of the ,po-a ,wa-shta-ge gens4 ,wa-xthe-tho-ba4 ,daughter of se-wa-hiu and o-i-gthe4 ,wa-xthe-tho-ba4 7,annie ,kinney47 ,wa-xthe-tho-ba4 ,daughter of ,ho-ga-ga-bi or ,wa-xthi4 ,wa-xthe-tho-ba4 ,daughter of ,o-tha-ha-mo-i and ,mo-i-se-xi4 ,wa-xthe-xtho-xtho-wi1 ,standard-woman4 ,wa-zha-mi-se-xi1 ,wa-zha-zhe-,mi-na-the-favorite4 ,daughter of ,xu-tha-wa-o-i4 ,wa-zha-zhe-wi1 ,wa-zha-zhe-woman4 ,daughter of ,ni-a-i-i-wa-the and i-o4 ,xu-tha-da-wi1 ,good-eagle-woman4 ,wife of ,wa-e-o-zhi-ga of the si-zhu ,wa-shta-ge gens4 ,xu-tha-da-wi4 ,wife of ,hi-sha-a-xthi or ,zhi-ga-ga-hi-ge of the ,i-ba-se gens4 ,xu-tha-da-wi4 ,daughter of ,pa-zhi-hi of the ,ho-ga gens4 ,i,n-,,dse-,a-,,gthe 7,,wearers-,,of-,,locks7 ,,male ,mo-i-a-u-ga-hni4 7,meaning obscure47 ,son of ,u-ho-ge-u-zho and ,gia-o-ba4 ,ni-o-ba-giu-e4 7,meaning obscure47 ,son of ,u-ho-ge-u-zho and ,gia-o-ba4 ,u-ho-ge-u-zho1 ,lies-at-the-end4 ,also ,sho-ge-thi-hi1 ,dog-scarer4 ,refers to the dog1 one of the life symbols of the gens4 ,wa-hiu-tha-zhu1 ,bone-gnawer4 ,refers to the habit of the dog4 ,son of ,u-ho-ge-u-zho and ,gia-o-ba4 ,wa-o-da-no-pa-i1 ,the-god-who-is-feared4 ,refers to the constellation1 ,canis ,major1 the life symbol of this gens4 ,,female ,wa-xthe-tho-ba1 ,two-standards4 ,xu-tha-da-wi1 ,good-eagle-woman4 ,daughter of ,u-ho-ge-u-zho and ,gia-o-ba4 ,xu-tha-da-wi4 ,wife of ,mo-i-a-mo-i of the ,po-a ,wa-shta-ge gens4 ,,si-,,zhu ,,wa-,,shta-,,ge ,special kinship terms and names of the first three sons and the first three daughters in a family of the si-zhu ,wa-shta-ge gens1 as given by ,btho-ga-hi-ge4 ,,sons #a4 ,i-gtho4 ,wa-si-da4 7,meaning obscure47 #b4 ,ksho-ga4 ,ni-wa-the1 ,life-giver4 ,refers to the office of the gens to give the word that a captive shall live and not be killed4 #c4 ,ka-zhi-ga4 ,mo-a-no-pa-i4 7,meaning obscure47 ,,daughters #a4 ,mi-na4 ,xi-tha-da-wi1 ,good-eagle4 #b4 ,wi-he4 ,mo-i-se-xi1 ,sacred-arrowshaft4 #c4 ,a-in-ga4 ,mo-zho-dsi-i-a4 7,meaning obscure47 ,,other ,,names ,,male ,a-hiu-zhi-ga1 ,little-wings4 ,husband of ,e-no-do-a-bi of the ,ho ,i-ni-a-shi-ga gens4 ,a-hiu-zhi-ga4 ,son of ,o-tho-xa-wa-the and ,xu-tha-da-wi4 ,btho-ga-hi-ge1 ,chief-of-all4 ,refers to the sacred character of the position of the hereditary chief chosen from this gens to represent the si-zhu tribal division4 ,husband of ,wa-dsi-u-hi-zhi of the ,ni-a-wa-o-da-gi gens4 ,ga-hi-ge-o1 ,standing-chief4 ,refers to the position of the hereditary chief of the si-zhu tribal division4 ,ga-hi-ge-o4 ,son of ,mi-da-i-ga and ,do-a-bi4 ,ga-hi-ge-o4 ,son of ,pi-i and o-i-gthe4 ,ga-hi-ge-o-ga1 ,big-chief4 ,refers to the high position of the hereditary chief of the si-zhu tribal division4 ,husband of ,i-be-zho-a-wi of the ,i-ba-se gens4 ,gthe-do-mo-e1 ,iron-hawk4 ,husband of ,mi-se-xi of the ,ho ,i-ni-a-shi-ga gens4 ,gthe-do-zhi-ga1 ,little-hawk4 ,son of ,gthe-do-wi of the ,ni-a-wa-o-da-gi gens4 ,gthe-mo-zhi-ga4 7,meaning obscure47 ,young ,claremore4 ,husband of ,wa-xthe-tho-ba of the ,mi-'i gens4 ,ha-xi-u-mi-zhe4 7,not a gentile name47 ,husband of ,ho-be-do-a of the ,po-a ,wa-shta-ge gens4 ,ho-ba-tha-gthi1 ,peaceful-day4 ,refers to the office of the gens as ,peacemaker4 7,used in the ,i-shta-o-da gens of the ,omaha tribe as a woman's name47 ,son of ,mo-e-no-p'i4 ,ho-wa-a-e4 7,meaning obscure47 ,husband of ,ni-a-a-a of the ,tho-xe gens4 a-xe-tho-ba1 ,two-crows4 ,the significance of this name is lost4 7,in the ,ho-ga gens of the ,omaha tribe refers to the feathers of two crows used in making the staff of authority in the buffalo hunt47 ,mi-da-i-ga1 ,playful-sun4 ,refers to the sun as one of the symbols of this gens4 ,husband of ,mo-i-se-xi of the ,mi-'i gens4 ,mi-da-i-ga4 ,husband of ,do-a-bi of the ,tho-xe gens4 ,mo-a-no-pa-i1 ,dreaded-arrow-shaft4 ,son of ,pa-ho-gthe-ga-xthi4 ,mo-e-no-p'i1 ,iron-necklace4 ,mo-e-no-p'i4 ,also si-zhu-wa-da-i-ga1 ,playful si-zhu4 ,husband of ,ho-ga-wi of the ,o-po gens4 ,mo-ha-u-gthi1 ,sits-under-a-bank4 ,husband of ,mi-chu-xa-ge of the ,ni-a-wa-on-da-gi gens4 ,mo-zho-a-i-da1 ,watches-over-the-land4 ,husband of ,ho-be-do-a of the ,po-a-wa-shta-ge gens4 ,mo-sho-a-shi-e1 ,travels-over-the-land4 ,son of ,ga-hi-ge-to and ,i-be zho-a-wi4 ,mo-to-e4 ,the-earth4 ,ni-wa-the1 ,giver-of-life4 ,refers to the authority of this gens to permit captives to live4 ,ni-wa-the4 ,son of ,mo-zho-a-i-da and ,ho-be-do-a4 ,ni-wa-the4 ,son of ,gthe-mo-zhi-ga and ,wa-xthe-tho-ba4 ,ni-wa-the4 ,husband of ,i-be-zho-ka of the ,i-ba-se gens4 ,ni-wa-the4 ,son of ,o-tho-xa-wa-the and ,xu-tha-da-wi4 ,no-be-i1 ,yellow-hands4 ,refers to the yellow feet of the eagle1 one of the life symbols of this gens4 ,son of ,btho-ga-hi-ge4 ,no-be-i4 ,son of ,mo-zho-a-i-da and ,ho-be-do-a4 ,no-be-i4 ,son of ,ha-xi-u-mi-zhe and ,ho-be-do-a4 ,o-i-a4 7,meaning obscure47 ,husband of ,mi-tse-xi-ho-ga of the ,ho-ga ,u-a-no-dsi gens4 ,o-pa-sho-e4 7,meaning obscure47 ,husband of ,wa-o-i-a-e of the ,po-a ,wa-shta-ge gens4 ,o-tho-xa-wa-the4 7,meaning obscure47 ,husband of ,xu-tha-da-wi of the ,mi-'i gens4 ,pa-ba-wa-xo1 ,head-cutter4 ,refers to the custom of cutting off the heads of the enemy4 ,son of ,o-pa-sho-e and ,wa-oi-a-e4 ,pa-ba-wa-xo4 ,son of ,ni-a-shi-e of the a ,i-ni-a-shi-ga gens4 ,pa-ba-wa-xo4 ,son of ,mo-e-no-p'i4 ,pa-ba-wa-xo4 ,son of ,pi-i and o-i-gthe4 ,pa-ba-wa-xo4 ,son of ,mo-zho-a-i-da and ,ho-be-do-a4 ,pa-ba-wa-xo4 ,son of ,wa-e-o-zhi-ga4 7,louis ,pryor47 ,pa-ba-wa-xo4 ,son of ,gthe-do-mo-e and ,mi-se-xi4 ,pa-hiu-ka1 ,white-hair4 7,in the ,ho-ga gens of the ,omaha tribe and refers to the sacred white buffalo47 ,husband of ,mi-do-a-bi of the ,mi-'i gens4 ,pi-i1 ,acorn-of-the-red-oak4 ,refers to the mythical story of the eagle causing the acorns to drop down in showers as he alighted on a red oak when he came down from the sky4 ,husband of o-i-gthe of the ,po-a ,wa-shta-ge gens4 ,sho-ge-mo-i1 ,walking-dog4 7,war name47 ,this man belonged to the ,ba-po subgens of the si-zhu ,wa-shta-ge gens4 ,this subgens had the office of making the stem for the peace pipe4 ,the stem was made from the elder tree1 which was called ba-po1 popper1 because boys made popguns out of this tree4 ,ba-po-zhi-ga1 ,little-ba-po1 is one of the child names of this gens4 ,husband of ,wa-se-wi of the ,mi-'i gens4 ,tho-ba-zhi4 7,meaning obscure47 ,son of ,tho-dse-wa-hi4 ,tho-dse-wa-hi1 ,bone-heart4 o-wo-ga-xe1 ,village-maker4 7,in ,mo-i-a-ga-xe gens of the ,omaha tribe47 ,husband of o-i-gthe of the a ,i-ni-a-shi-ga gens4 o-wo-i-hi1 ,arrives-at-the-village4 ,son of ,ni-wa-the4 o-wo-i-hi4 ,husband of se-o-wi of the ,tho-xe gens4 o-thi-xtho-dse1 ,potato-peeler4 ,husband of ,pa-xpi-o-dse of the a ,i-ni-a-shi-ga gens4 s'e-mo-i1 ,walks-in-death4 ,son of ,wa-thi-gtho-thi-ge4 si-zhu-ga-hi-ge1 si-zhu-chief4 ,son of ,wa-e-o-zhi-ga and ,xu-tha-da-wi4 si-zhu-ho-ga1 ,sacred-si-zhu4 ,refers to the sacred character of the office of the gens4 ,husband of ,gthe-do-o-wi of the ,ni-a-wa-o-da-gi gens4 si-zhu-zhi-ga1 ,young-si-zhu4 ,husband of se-mi-se-xi of the ,tho-xe gens4 si-zhu-zhi-ga4 ,husband of ,xu-tha-da-wi of the ,ho-ga gens4 ,wa-e-o-zhi-ga4 7,meaning obscure47 ,husband of ,xu-tha-da-wi of the si-zhu ,wa-no gens4 ,wa-e-o-zhi-ga4 7,louis ,pryor47 ,wa-o-da-i-e1 ,one-who-saw-wa-o-da4 ,son of ,wa-thi-gtho-thi-ge4 ,wa-o-da-i-e4 ,son of ,pi-i and o-i-gthe4 ,wa-o-da-i-e4 ,son of ,mo-zho-a-i-da and ,ho-be-do-a4 ,wa-o-da-i-e4 ,son of ,mi-da-i-ga and ,do-a-bi4 ,wa-o-da-i-e4 ,son of ,o-tho-xa-wa-the and ,xu-tha-da-wi4 ,wa-ni-e-to1 ,giver-of-life4 ,refers to the office of this gens as a peace-maker4 ,son of ,mi-da-i-ga and ,mo-i-se-xi4 ,wa-ni-e-o4 ,son of ,gthe-do-wi of the ,ni-a-wa-o-da-gi gens4 ,wa-ni-e-o4 ,son of ,ha-xi-u-mi-zhe and ,ho-be-do-a4 ,wa-ni-e-o4 ,husband of ,wa-o-a-mo-i of the ,po-a ,wa-shta-ge gens4 ,wa-stse-e-do1 ,good-doctor4 ,refers to the practice of the people of bringing their sick to some member of this gens to be fed ceremonially so that they may get well4 ,son of ,pa-ho-gthe-ga-xthi and ,xu-tha-da-wi4 ,wa-stse-e-do4 ,son of ,a-hiu-zhi-e and ,e-no-do-a-bi4 ,wa-stse-e-do4 ,son of ,btho-ga-hi-ge4 ,wa-stse-e-do4 ,husband of ,wa-xthe-tho-ba of the si-zhu ,wa-no gens4 ,wa-stse-e-do4 ,son of si-zhu-ho-ga4 ,wa-stse-e-do4 ,son of ,mo-zho-a-i-da and ,ho-be-do-a4 ,wa-stse-e-do4 ,son of ,no-be-i and ,wa-zha-zhe-mi-se-xi4 ,wa-stse-e-do4 ,son of ,ha-xi-u-mi-zhe and ,ho-be-do-a4 ,wa-stse-e-do4 ,son of o-thi-xtho-dse and ,pa-xpi-co-dse4 ,wa-stse-e-do4 ,son of ,mo-e-no-p'i and ,ho-ga-wi4 ,wa-thi-gtho-thi-ge1 ,no-mind4 7,not ,ni-i-e47 7,in ,mo-thi-a-ga-xe gens of the ,omaha tribe47 ,also ,ha-ba-zhu-dse1 ,red-corn1 a name which refers to a life symbol of the gens4 ,husband of ,wa-o-da-hi-tho-be of the si-zhu ,wa-no gens4 ,wa-thu-xa-ge1 ,clutches-them-till-they-cry4 ,refers to the attack of the eagle on its prey4 ,husband of ,xu-tha-mi-se-xi of the ,ho-ga gens4 ,wa-zhi-ga-a-be1 ,black-bird4 7,in the ,mo-i-a-ga-xe gens of the ,omaha tribe47 ,husband of ,do-a-bi of the ,tho-xe gens4 ,wa-zhi-ga-hi1 ,bird-feathers4 ,refers to the eagle1 one of the life symbols of the gens4 ,son of ,sho-ge-mo-i4 ,xu-tha-s'a-ge1 ,aged-eagle4 ,refers to the eagle as a symbol of long life4 ,son of si-zhu-ho-ga and ,gthe-do-o-wi4 ,xu-tha-s'a-ge4 ,son of ,gthe-do-wi of the ,ni-a-wa-o-da-gi gens4 ,xu-tha-zhu-dse1 ,red eagle4 ,refers to the life symbol of the gens4 ,xu-tha-zhu-dse4 ,son of ,pi-i and o-i-gthe4 ,xu-tha-zhu-dse4 ,husband of ,ho-ga-wi of the ,i-ba-se gens4 ,,female ,mary ,cox4 ,daughter of ,a-hiu-zhi-e and ,e-no-do-a-bi4 ,e-no-do-a-bi1 ,one-only-seen-by-all4 ,refers to the sun1 one of the life symbols of the gens4 ,daughter of si-zhu-ho-ga and ,gthe-do-o-wi4 ,e-no-do-a-bi4 ,daughter of ,no-be-i and ,wa-zha-zhe-mi-se-xi4 ,e-no-do-a-bi4 ,daughter of ,gthe-do-mo-e and ,mi-se-xi4 ,e-no-do-a-bi4 ,daughter of ,o-tho-xa-wa-the and ,xu-tha-da-wi4 ,gthe-do-wi1 ,hawk-woman4 7,ni-a-wa-o-da-gi name47 ,daughter of ,pa-hiu-ka and ,mi-do-a-bi4 7,in ,mo-thi-a-ga-xe gens of the ,omaha tribe47 ,gthe-do-wi4 ,daughter of ,ni-a-zhu-e of the a ,i-ni-a-shi-ga gens4 ,hi-ga-mo-ge1 ,eagle-down4 ,refers to the use of the eagle down in the tribal ceremonies4 ,hi-ga-mo-ge4 ,daughter of ,mi-da-i-ga and ,do-a-bi4 ,hi-ga-mo-ge4 ,daughter of ,o-tho-xa-wa-the and ,xu-tha-da-wi4 ,hi-i-i-a-bi1 ,eagle-down4 ,refers to the eagle1 a symbol of long life4 ,wife of ,gthi-kshe of the ,mi-'i gens4 ,hi-i-i-a-bi4 ,daughter of ,mi-da-i-ga and ,mo-i-se-xi4 ,hi-i-i-a-bi4 ,granddaughter of ,wa-o-da-hi-o-be1 wife of ,mo-xe-a-gthe4 ,hi-i-i-a-bi4 ,daughter of si-zhu-ho-ga and ,gthe-do-o-wi4 ,hi-i-i-a-bi4 ,wife of se-do-a-o-ga of the ,tho-xe gens4 ,hi-i-i-a-bi4 ,daughter of ,mi-da-i-ga and ,do-a-bi4 ,hi-i-i-a-bi4 ,wife of ,wa-o-da-si-e of the a ,i-ni-a-shi-ga gens4 ,hi-i-i-a-bi4 ,wife of ,xu-tha-wa-o-i of the si-zhu ,wa-no gens4 ,i-ga-mo-ge1 same as ,hi-ga-mo-ge4 ,daughter of ,pa-hiu-ka and ,mi-do-a-bi4 ,i-ga-mo-ge4 ,wife of ,john ,lookout of the ,ho-ga gens4 ,i-ni-a-bi1 ,protector4 ,refers to the duty of this gens to protect those who flee to the house of refuge1 in the keeping of this gens1 for protection4 ,daughter of ,pa-ho-ga-ga-xthi and ,xu-tha-da-wi4 ,i-ni-a-bi1 ,annie ,daniels4 ,i-ni-a-bi4 ,daughter of ,btho-ga-hi-ge4 ,i-ni-a-bi4 ,daughter of ,mi-da-i-ga and ,do-a-bi4 ,i-ni-a-bi4 ,wife of ,a-hiu-ka of the ,ho-ga gens4 ,i-ni-a-bi4 ,daughter of ,xu-tha-zhu-dse and ,ho-ga-wi4 ,mo-i-se-xi1 ,sacred-arrow-shaft4 ,wife of ,mo-shi-a-mo-i4 7,this is an ,i-gtho-ga name47 ,mo-i-se-xi4 ,wife of ,wa-sho-she of the ,ho-ga gens4 ,mo-i-se-xi4 ,wife of ,gi-thi-o-bi of the ,po-a ,wa-shta-ge gens4 ,mo-i-se-xi4 ,daughter of ,mo-e-no-p'i4 ,mo-i-se-xi4 ,wife of ,ho-mo-a of the ,o-po gens4 ,mo-i-se-xi4 ,wife of ,o-tha-ha-mo-i of the si-zhu ,wa-no gens4 ,mo-i-se-xi4 ,daughter of ,o-i-a and ,mi-se-xi-ho-ga4 ,mo-zho-dsi-i-a4 ,born-on-the-earth4 ,daughter of ,pi-i and o-i-gthe4 ,mo-zho-dsi-i-a4 ,daughter of ,wa-e-o-zhi-ga and ,xu-tha-da-wi4 ,mo-zho-dsi-i-a4 ,wife of ,wa-zhi-wa-xa of the ,po-a ,wa-shta-ge4 ,mo-zho-dsi-i-a4 ,wife of o-dse-u-gthi or ,we-i-ga-xe4 ,pa-hiu-thi-sho4 7,meaning obscure47 ,daughter of ,mo-zho-a-i-da4 ,wa-a-a-ba4 7,meaning obscure47 ,daughter of ,mo-e-no-p'i4 ,wa-a-be-wi1 ,black-bear-woman4 ,daughter of ,no-be-i and ,wa-zha-zhe-mi-se-xi4 ,wa-k'o-ga-hi-ge1 ,woman-chief4 7,not a gentile name47 ,wa-k'o-ga-hi-ge4 ,wife of ,xu-tha-xtsi of the ,po-a ,wa-shta-ge gens4 ,daisy ,ware4 ,daughter of ,ha-xi-u-mi-zhe and ,ho-be-do-a4 ,wa-zha-xe-i 7,meaning obscure47 ,wife of se-do-ga-i-dse of the se-do-ga-i-dse gens4 ,wa-zha-xe-i4 ,wife of ,mi-she-si-the of the ,ho-ga gens4 ,xu-tha-da-wi1 ,good-eagle-woman4 ,daughter of ,pa-hiu-ka and ,mi-do-a-bi4 ,xu-tha-da-wi4 ,wife of o-dse-o-ha of the a ,i-ni-a-shi-ga gens4 ,xu-tha-da-wi4 ,wife of ,wa-xthi-zhi of the ,i-gtho-ga gens4 ,xu-tha-da-wi4 ,wife of ,no-a-o-ho of the ,ni-a-wa-o-da-gi gens4 7,daughter of ,sho-ge-mo-i47 ,xu-tha-da-wi4 ,wife of ,po-a-zhi-ga of the ,po-a ,wa-shta-ge gens4 ,xu-tha-da-wi4 ,daughter of ,ho-wa-a-e and ,ni-a-a-a4 ,xu-tha-da-wi4 ,daughter of o-wo-ga-xe and o-i-gthe4 ,xu-tha-da-wi4 ,daughter of ,no-o-e-wi of the ,ho-ga gens4 ,xu-tha-da-wi4 ,daughter of ,ni-wa-the4 ,xu-tha-da-wi1 ,augustine ,crow4 ,xu-tha-da-wi4 ,wife of ,ni-a-wa-da-i-ga of the ,mi-'i gens4 ,xu-tha-da-wi4 ,daughter of ,mo-zho-a-i-da and ,ho-be-do-a4 ,xu-tha-da-wi4 ,daughter of ,mi-da-i-ga and ,do-a-bi4 ,xu-tha-da-wi4 ,daughter of ,ha-xi-u-mi-zhe and ,ho-be-do-a4 ,xu-tha-da-wi4 ,daughter of ,wa-ni-e-o and ,wa-o-a-mo-i4 ,xu-tha-da-wi4 ,daughter of ,ni-wa-the and ,i-be-zho-a4 ,xu-tha-da-wi4 ,wife of o-zhi-i-gthe of the ,po-a ,wa-shta-ge gens4 ,xu-tha-da-wi4 ,wife of ,thon-dse-o-ga of the ,po-a ,wa-shta-ge gens4 ,xu-tha-da-wi4 ,daughter of o-thi-xtho-dse and ,pa-xpi-o-dse4 ,xu-tha-da-wi4 ,wife of ,ga-hi-ge-no-zhi of the a ,i-ni-a-shi-ga gens4 ,xu-tha-da-wi4 ,wife of ,a-i-da-zhi-ga of the a ,i-ni-a-shi-ga gens4 ,,se-,,do-,,ga ,i-,,dse ,,gens ,,male ,ho-ga-ha-bi1 ,taken-for-a-,ho-ga4 ,refers to a mythical story in which it is said that the ,wa-zha-zhe mistook the si-zhu for the ,ho-ga on their first meeting4 ,ho-ga-ha-bi4 ,son of se-do-ga-i-dse and ,wa-zha-xe-i4 se-do-ga-i-dse1 ,buffalo-bull-face4 ,refers to the description given by the tribal messenger of the first buffalo he found4 ,husband of ,wa-zha-xe-i of the si-zhu ,wa-shta-ge gens4 se-pa-u-thi-ga1 ,holder-of-the-buffalo-head4 ,refers to the butchering of the first buffalo found4 ,wa-i-a-shke1 ,tied-together4 ,refers to the tying of two pieces of meat by the hunter for convenience of carrying4 ,wa-o-ge1 ,active4 ,husband of ,i-ni-a-bi of the si-zhu ,wa-shta-ge gens4 ,wa-zha-a-i-pa1 ,met-the-,wa-zha-zhe4 ,son of ,wa-o-ge and ,i-ni-a-bi4 ,xu-tha-wa-o-da1 ,mysterious-eagle4 ,son of ,ho-be-do-a of the ,po-a ,wa-shta-ge gens4 ,,female ,gia-o-wi4 7,meaning obscure47 ,daughter of ,ho-be-do-a of the ,po-a ,wa-shta-ge gens4 ,xu-tha-da-wi1 ,good-eagle-woman4 ,daughter of ,ho-be-do-a of the ,po-a ,wa-shta-ge gens4 ,xu-tha-da-wi4 ,daughter of se-do-ga-i-dse and ,wa-zha-xe-i4 ,,se ,,tho,n-,a ,,gens 7,only one of this gens survives7 se-mi-se-xi1 ,sacred-buffalo-woman4 7,in the ,i-e-a-be gens of the ,omaha tribe47 ,wife of ,xu-tha-pa of the ,ho-ga gens4 ,,mi-',i,n ,,gens ,special kinship terms and personal names of the first three sons and the first three daughters in a family of the ,mi-'i1 ,sun-carrier gens1 as given by ,e-hiu-gthe1 a member of the gens4 ,,sons #a4 ,i-gtho4 ,ho-ga-ha-bi1 ,mistaken-for-a-,ho-ga4 #b4 ,ksho-ga4 ,gthe-do-ga-xe1 ,hawk-maker4 #c4 ,ka-zhi-ga4 ,mi-hi-the1 ,sun-down2 also1 ,mi-hi-the-zhi-ga1 ,little-sun-down4 ,,daughters #a4 ,mi-na4 ,xu-tha-da-wi1 ,good-eagle-woman4 #b4 ,wi-he4 ,mi-do-a-bi1 ,sun-that-is-looked-at4 #c4 i-ge or ,a-i-ga4 ,mi-'i-wi1 ,mi-'i-woman4 ,,other ,,names ,,male ,george4 ,son of ,mi-hi-the and ,wa-o-da-tho-be4 ,gthe-do-a-xe1 ,hawk-maker4 ,gthe-do-wa-o1 ,mystery-hawk4 ,son of ,i-o-mo-i and ,wa-o-i-a-e4 ,gthi-kshe1 ,the returned4 ,refers to the new moon4 ,husband of ,hi-i-i-a-bi of the si-zhu ,wa-shta-ge gens4 ,ho-ga-ha-bi1 ,mistaken-for-a-,ho-ga4 ,ho-ga-ha-bi4 ,son of ,mi-a-'e-zhi-ga and ,mo-btho-ba4 ,ho-ga-ha-bi4 ,son of ,mi-hi-the and ,wa-o-da-hi-tho-be4 ,ho-ga-ha-bi4 ,son of ,mi-tho-o-mo-i-zhi-ga and ,pa-hiu-e-e4 ,ho-i-a-zhi4 7,meaning obscure47 ,son of ,mi-a-'e-zhi-ga and ,mo-btho-ba4 ,i-gi-a-ba-zhi1 ,lost4 ,refers to the waning of the moon4 ,son of ,i-o-mo-i and ,wa-o-i-a-e4 ,i-o-mo-i4 7,meaning obscure47 ,husband of ,wa-o-i-a-e of the ,po-a ,wa-shta-ge gens4 ,john4 ,son of ,mi-hi-the and ,wa-o-da-hi-tho-be4 ,mi-hi-the1 ,sunset4 ,refers to the sun1 one of the life symbols of this gens4 ,husband of ,wa-o-da-hi-tho-be of the si-zhu ,wa-no gens4 ,mi-a-'e-zhi-ga1 ,little-star4 ,husband of ,mo-btho-ba of the si-zhu ,wa-no gens4 ,mi-'i-wa-da-i-ga1 ,playful-,mi-'i4 ,husband of ,wa-xthe-tho-ba of the si-zhu ,wa-no gens4 ,mi-'i-wa-da-i-ga4 ,also ,e-hiu-gthe1 ,elm-creek1 given to him in honor of his father1 who was killed in battle on a creek by that name4 ,also ,be-ga-xa-zhi1 ,never-beaten4 ,husband of ,xu-tha-da-wi of the si-zhu ,wa-shta-ge gens4 ,mi-tho-o-mo-i-zhi-ga1 ,young-mid-day4 ,refers to the sun1 one of the life symbols of this gens4 ,husband of ,pa-hiu-e-e4 o-i-kshe1 ,moon-returned-to-sight4 ,refers to the new moon4 ,son of ,mi-'i-wa-da-i-ga and ,wa-xthe-tho-ba4 ,wa-zha-a-i-pa1 ,met-the-,wa-zha-zhe4 ,refers to the first meeting of the si-zhu and the ,wa-zha-zhe divisions4 ,son of ,mi-tho-o-mo-i and ,wa-o-i-a-e4 ,wa-zhi-ga-tha-gthi1 ,good-bird4 ,wa-zho-gi-the1 ,met-them-by-chance4 7,hall ,good47 ,zho-i-ni-tha1 ,clings-to-tree-for-safety4 ,also a-xe-a-gtho1 ,crow-head-dress4 ,,female ,do-a-bi1 ,looked-upon4 ,refers to the sun1 one of the life symbols of the gens4 ,daughter of ,i-o-mo-i and ,wa-o-i-a-e4 ,mi-do-a-bi1 ,sun-looked-upon4 ,wife of ,pa-hiu-ka of the si-zhu ,wa-shta-ge gens4 ,mi-do-a-bi4 ,daughter of ,mi-'i-wa-da-i-ga and ,wa-xthe-tho-ba4 ,mi-ga-sho-i1 ,sun-that-travels4 7,in the ,ho-ga gens of the ,omaha tribe47 ,daughter of ,mi-tho-o-mo-i and ,wa-o-i-a-e4 ,mo-i-se-xi1 ,sacred-arrow-shaft4 ,mo-i-se-xi4 ,wife of ,mi-da-i-ga of the si-zhu ,wa-shta-ge gens4 ,ni-a1 ,person4 ,wife of ,kshi-zhi of the ,ho-ga gens4 ,wa-se-wi1 ,star-woman4 7,in the ,tha-a-da gens of the ,omaha tribe47 ,wife of ,sho-ge-mo-i of the si-zhu ,wa-shta-ge gens4 ,wa-xthe-tho-ba1 ,two-standards4 ,wife of ,gthe-mo-zhi-ga of the si-zhu ,wa-shta-ge gens4 ,xu-tha-da-wi1 ,good-eagle-woman4 ,wife of ,mo-ge-a-be of the ,o-po gens4 ,xu-tha-da-wi4 ,wife of ,i-shta-mo-e of the ,i-gtho-ga gens4 ,xu-tha-da-wi4 ,wife of ,o-tho-xa-wa-the of the si-zhu ,wa-shta-ge4 ,,ho,n ,i-,,ni-,a-,,shi-,,ga 7,,night-,,people7 ,special kinship terms and personal names of the first three sons and the first three daughters in a family of the ,ho ,i-ni-a-shi-ga gens1 as given by ,ni-a-tho-ba1 a member of the gens4 ,,sons #a4 ,i-gtho4 ,ho-mo-i1 ,moves-in-the-night4 #b4 ,kshon-ga4 si-zhu-u-thu-ha-ge1 ,last-in-the-order-of-the-si-zhu4 #c4 ,ka-zhi-ga4 ,hoga-i-a-zhi1 ,not-of-the-,ho-ga4 ,also ,ho-ba-hiu1 ,day-comes4 ,,daughters #a4 ,mi-na4 ,mi-se-xi1 ,mi-na-the-favorite4 #b4 ,wi-he4 ,ho-wa-k'u1 ,night-woman4 #c4 i-ge or ,a-i-ga1 ,e-no-do-a-bi1 ,only-one-that-is-seen4 ,,other ,,names ,,male i-dse-thi-ge1 ,no-tail4 ,refers to the red black bear1 the symbol of the ,black bear gens of the si-zhu division4 7,hayes ,little-bear47 ,ho-ba-hiu1 ,day-comes4 ,refers to the passing of night1 the life symbol of this gens4 ,husband of ,ho-be-do-a of the a ,i-ni-a-shi-ga gens4 ,ho-ba-hiu4 ,husband of o-i-gthe of the ,po-a ,wa-shta-ge gens4 ,ho-ga-a-a-zhi4 7,meaning obscure47 ,son of ,wa-zha-zhe-mi-se-xi1 wife of ,no-be-i4 ,ho-ga-a-a-zhi4 ,son of ,tho-a-a-a of the ,ni-a-wa-o-da-gi gens1 wife of i-mo-ho of the ,o-po gens4 ,ho-mo-i1 ,traveling-night4 7,in the ,i-e-a-be gens of the ,omaha tribe47 ,son of ,ni-a-tho-ba4 ,ho-mo-i4 7,andrew ,jackson47 ,ni-a-a-i-ba-no1 ,runs-to-meet-men4 ,also ,e-zhi-ga-xthi1 ,slew-the-wrong-man4 7,war name47 ,husband of ,gthe-do-wi-se-xi of the ,ni-a-wa-o-da-gi gens4 ,ni-a-tho-ba1 ,two-men4 ,pe-dse-mo-i1 ,fire-walker4 ,refers to the finding of the red bear1 the life symbol of this gens4 ,he was found walking in the night1 a light like that of fire shining from his breast4 ,husband of ,we-tsi-thu-a of the ,ho-ga ,u-a-no-dsi gens4 ,sho-dse1 ,smoke4 ,refers to the duty of this gens to light the ceremonial pipe4 ,son of ,ni-a-a-i-ba-no and ,gthe-do-wi-se-xi4 ,we-a-ba-zhi4 7,meaning obscure47 ,son of ,ni-a-a-i-ba-no and ,gthe-do-wi-se-xi4 ,xo-dse-u-mo-i1 ,walks-among-cedars4 ,refers to the habit of the bears4 ,husband of ,xu-tha-wi of the ,ho-ga gens4 ,,female ,e-no-a-bi1 ,only-one-seen-by-all4 ,refers to the sun4 ,wife of ,a-hiu-zhi-e of the si-zhu ,wa-shta-ge gens4 ,ho-do-wa-'u1 ,woman-of-the-night4 ,mi-do-be1 ,sees-the-sun4 ,daughter of ,ni-a-a-i-ba-no and ,mi-se-xi1 ,mi-na-the-favorite4 7,in ,i-e-a-be gens of the ,omaha tribe47 ,wife of ,tha-iu-e of the ,i-ba-se gens4 ,mi-se-xi4 ,wife of ,gthe-do-mo-e of the si-zhu ,wa-shta-ge gens4 ,mi-se-xi4 ,daughter of ,tho-a-a-a of the ,ni-a-wa-o-da-gi gens1 wife of i-mo-ho of the ,o-po gens4 ,mi-se-xi4 ,wife of ,thi-hi-bi of the a ,i-ni-a-shi-ga gens4 ,ni-a-shi-si-the4 7,meaning obscure47 ,wife of ,chi-zhe-wa-the of the a ,i-ni-a-shi-ga gens4 ,wa-a-be-wi1 ,black-bear-woman4 ,refers to the symbol of the ,black ,bear gens of the si-zhu division4 7,lucy ,h4 ,bangs47 ,the following are special kinship terms and personal names of the first three sons and the first three daughters in a family of this gens1 as given by ,ho-mo-i1 a member4 ,this man told the following story of the origin of this gens3 ,when the ,ho ,i-ni-a-shi-ga1 ,people of the ,night1 were made they had fire4 ,they wandered about upon the earth1 but saw no people4 ,at the beginning of day1 when night had passed1 they suddenly came upon the si-zhu ,wa-no1 a warlike people4 ,the ,ho ,i-ni-a-shi-ga offered their services to these strangers1 which were accepted4 ,the si-zhu ,wa-no gave to the ,ho ,i-ni-a-shi-ga the office of ,sho-a1 which carried with it the duty of filling the ceremonial pipe and lighting it with the mystic fire of the ,people of the ,night4 ,,sons #a4 ,i-gtho4 ,ho-mo-i1 ,traveling-night4 #b4 ,ksho-ga4 ,sho-dse1 ,smoke4 ,referring to the sacred fire4 #c4 ,ka-zhi-ga4 a-o-i-ge1 ,no-sinews4 ,the black bear are said to have no sinew4 ,,daughters #a4 ,mi-na4 ,mi-na-the-favorite4 #b4 ,wa-a-be-wi1 ,black-bear-woman4 #c4 i-ge4 ,e-no-do-a-bi1 ,seen-by-all4 ,all living creatures see the sun4 ,,other ,,names ,,male i-gthe-wa-thi-a1 ,crosses-trail4 ,the bear in his wanderings crosses the trails of other animals4 i-the-dse-xo-dse1 ,gray-heels4 ,da-o-mo-i1 ,walks-as-in-fire-light4 ,ho-ga-thi-a-zhi4 7,meaning obscure47 ,ho-gthi1 ,night-has-returned4 ,mo-o1 ,medicine4 ,o-o-dsi-wa-shko1 ,struggles-by-himself4 ,no one to help him fight4 ,o-pa-stse-dse1 ,long-body4 ,pa-i1 ,brown-nose4 ,sha-ge-btha-ka1 ,flat-hands4 ,tho-o-gthi-no-zhi1 ,stands-upright4 ,wa-a-e-wa-o-da-gi1 ,mysterious-bear4 ,wa-a-e-zhi-ga1 ,little-bear4 ,wa-shi-shto-ga1 ,soft-fat4 ,wa-xa-xa-do1 ,shaggy-hair4 ,xo-ga-hi-e-go1 ,hair-like-badger's4 ,,female ,ho-wa-k'u1 ,night-woman4 ,mi-zho-ka4 7,meaning obscure47 ,ni-a-shi-si-the1 ,person-passes-by4 ,wa-xthe-tho-ba1 ,two-standards4 ,,ni-,a-,,wa-,o,n-,,da-,,gi 7,,men ,,of ,,mystery7 ,special kinship terms and personal names of the first three sons and first three daughters in a family of this gens4 ,the thunder is the life symbol of this gens4 ,,sons #a4 ,i-gtho4 ,gthe-do-se-ga1 ,new-hawk4 ,refers to the reconsecration of the hawk1 the symbol of courage of the warrior4 ,also ,gthe-do-xo-e1 ,gray-hawk4 ,refers to the grayish appearance of the hawk when it is painted afresh at a ceremony4 #b4 ,ksho-ga4 ,gthe-do-ka1 ,white-hawk4 ,refers to the whitish appearance of the hawk when freshly painted4 #c4 a-zhi-ga4 ,ni-u-si-gthe1 ,rumbling-in-the-distance4 ,refers to the low rumbling of the thunder in an approaching storm4 ,also ,hu-o-mo-i1 ,roars-as-he-comes4 ,,daughters #a4 ,mi-na4 ,gthe-do-mi-se-ga1 ,new-hawk-woman4 ,refers to the reconsecration of the symbolic hawk4 #b4 ,wi-he4 ,tho-a-a-a4 7,meaning obscure47 #c4 i-ge4 ,gthe-do-wi-zhi-ga1 ,little-hawk-woman4 ,refers to the smallest of the hawks4 ,,other ,,names ,,male ,a-gthi-he-the1 ,returns-to-his-place4 ,refers to the returning of the symbolic hawk to its place after a ceremony4 ,a-i-da-ga-hi-ge1 ,chief-protector4 ,title of one of the protectors of the chiefs4 ,ba-iu-o-ga1 ,big-hail4 e-a-gi-da1 ,returns-trotting4 ,gthe-do-ka1 ,white-hawk4 7,ksho-ga name47 ,son of ,no-a-o-ho and ,xu-tha-da-wi of the si-zhu ,wa-shta-ge gens4 ,gthe-do-ka4 ,husband of ,mi-ga-sho-i of the ,po-a ,wa-shta-ge gens4 ,gthe-do-ka4 ,son of ,gthe-do-ka and ,mi-ga-sho-i4 ,gthe-do-ka4 ,son of ,we-o-ha-i-ga and ,ho-be-do-a4 ,gthe-do-ka4 ,son of ,no-pe-wa-the and ,ho-ga-wi4 ,gthe-do-se-ga1 ,new-hawk4 7,i-gtho name47 ,gthe-do-si-e1 ,hawk-passing-by4 ,refers to a hawk attacking its prey4 ,son of o-wo-ga-she and ,xu-tha-da-wi4 ,gthi-no-zhi1 ,returns-and-stands4 ,refers to the return of the war-hawk after a successful attack upon the enemy4 e-no-xu-xe1 ,cracks-the-turtle-with-his-foot4 e-tha-mo-i1 ,clear-day-approaching4 ,refers to the oncoming of the clear sky after a thunderstorm4 i-xi-tha-ba-zhi1 ,self-confident4 ,refers to the warlike spirit of this gens4 ,mi-a-wa-da-i-ga1 ,playful-raccoon4 ,mi-a-zhi-ga1 ,little-raccoon4 ,mi-tsiu-zhi-ga1 ,little-grizzly-bear4 ,mo-ge-i1 ,yellow-breast4 ,a swallow4 ,a bird that is closely associated with thunderstorms4 ,mo-xpi-mo-i1 ,traveling-cloud4 7,in the ,i-shta-o-da gens of the ,omaha tribe47 ,ni-zhiu-a-ge1 ,violent-rain4 ,ni-zhiu-mo-i1 ,traveling-rain4 ,ni-zhiu-o-ga1 ,big-rain4 ,no-a-o-ho1 ,blue-back4 ,refers to the sacred hawk whose back is painted blue4 7,in the ,i-gthe-zhi-de gens of the ,omaha tribe47 ,also1 ,mi-a-zhi-ga4 ,refers to the raccoon-skin robe of this gens used in ceremonies4 ,husband of ,xu-tha-da-wi of the si-zhu ,wa-shta-ge gens4 ,no-pe-wa-the1 ,fear-inspiring4 ,refers to the fear inspired by the thunder4 7,in the ,tha-a-da gens of the ,omaha tribe47 ,husband of ,ho-ga-wi of the ,o-po gens4 ,o-pa-the-e4 7,meaning obscure47 ,saucy-calf thinks it is a valor name4 ,pa-thi-wa-xpa-thi1 ,poor-,pawnee4 ,refers to the killing of a half-starved ,pawnee by an ,osage4 ,pratt1 ,charles4 ,son of ,no-pe-wa-the and ,ho-ga-wi4 ,sha-wa-bi1 ,bloody-hands4 ,refers to the talons of a hawk4 ,shi-tho-dse-we-tsi1 ,strikes-with-the-knee4 o-wo-ga-she1 ,taker-of-towns4 ,this man has the office of renewing of the sacred hawks4 ,husband of ,xu-tha-da-wi of the si-zhu ,wa-no gens4 ,wa-hiu-ga-xthi1 ,strikes-the-bones4 ,valor name4 ,wa-thu-da-e1 ,crashing-sound4 ,refers to the thunder4 ,we-o-ha-i-ge4 7,meaning obscure47 ,husband of ,ho-be-do-a of the a ,i-ni-a-shi-ga gens4 ,wa-xo-be-zhi-ga1 ,little-shrine4 ,refers to the small portable shrine containing the hawk and other symbolic articles4 ,wa-zhi-ni-a1 ,bird-man4 ,xo-a1 ,initiator4 7,not gentile name47 ,husband of ,gtho-zho-ba of the ,o-po gens4 ,xo-dse-u-mo-i1 ,dwell-among-the-cedars4 ,the thunder and the lightning are said to live among the cedars4 ,xu-e-gi-da1 ,comes-roaring4 ,refers to the coming of the storm with roaring winds4 ,xu-e-no-zhi1 ,stands-soughing4 ,refers to the murmuring of the cedar tree as the wind passes through its branches4 ,zho-ga-xthi1 ,tree-killer4 ,refers to the habit of the lightning of striking trees4 ,zho-u-thi-stse-ge1 ,tree-splitter4 ,refers to the splitting of a tree by lightning4 ,,female ,gthe-do-o-wi1 ,white-hawk-woman4 ,refers to the white paint put upon some of the sacred hawks4 ,wife of si-zhu-ho-ga of the si-zhu ,wa-shta-ge gens4 ,gthe-do-mi-se-xi1 ,hawk-,mi-na-the-favorite4 ,gthe-do-mi-se-xi4 ,wife of ,zhi-ga-wa-a of the ,ho-ga gens4 ,gthe-do-mi-se-xi4 ,wife of ,pi-zhi-o-ga of the ,tho-xe gens4 ,gthe-do-mi-se-xi4 ,daughter of ,no-pe-wa-the and ,ho-ga-wi4 ,gthe-do-wi1 ,hawk-woman4 ,refers to the sacred hawks4 7,in the ,mo-thi-a-ga-xe gens of the ,omaha tribe47 ,gthe-do-wi-se-xi1 ,hawk-,mi-na-the favorite4 7,in the a-pa of the ,omaha tribe47 ,daughter of ,we-o-ha-i-ga and ,ho-be-do-a4 ,i'-sho-ba4 7,meaning obscure47 ,daughter of ,mo-i-se-xi of the ,i-gtho-ga gens4 ,mi-tsiu-xa-ge4 7,meaning obscure47 ,wife of ,mo-ha-u-gthi of the si-zhu ,wa-shta-ge gens4 ,tho-a-a-a4 7,meaning obscure47 7,in the ,tha-a-da gens of the ,omaha tribe47 ,daughter of ,wa-o-a-mo-i of the ,po-a ,wa-shta-ge gens4 ,tho-a-a-a4 ,daughter of i-xi-tha-ba-zhi and ,mi-o-i4 ,tho-a-a-a4 ,wife of i-mo-ho of the ,o-po gens4 ,wa-dsi-u-hi-zhi4 7,meaning obscure47 ,wife of ,btho-ga-hi-ge of the si-zhu ,wa-shta-ge gens4 ,xo-dse-wi1 ,cedar-woman4 ,the cedar is a tree that is closely associated with thunder4 ,xo-a-wi1 ,blackbird-woman4 ,the blackbird is one of the war symbols of the ,ni-a-wa-o-da-gi gens4 ,daughter of ,wa-o-a-mo-i of the ,po-a ,wa-shta-ge gens4 ,,tho-,,xe ,,gens ,special kinship terms and personal names of the first three sons and the first three daughters in a family of the ,tho-xe gens1 as given by ,saucy-calf4 ,,sons #a4 ,i-gtho4 o-e-wa-e4 7,meaning obscure47 #b4 ,ksho-ga4 ,hi-ba-sda1 ,sheds-his-hair4 ,refers to the shedding of hair by the buffalo4 #c4 a-zhi-ga4 se-zhi-ho-ga1 ,sacred-calf4 ,,daughters #a4 ,mina4 ,do-a-bi1 ,gazed-upon4 ,also ,tho-xe-wi1 ,tho-xe-woman4 #b4 ,wi-he4 ,pa-hiu-thi-sho1 ,shaggy-head4 #c4 i-ge1 or ,a-i-ga4 se-mi-i1 ,brown-buffalo-woman4 ,also ,bo-gi-da1 ,the-lowing-herd4 ,also se-mi-xtsi1 ,real-buffalo-woman4 ,,other ,,names ,,male ,a-ga-ha-mo-i1 ,walks-outside4 ,refers to the bulls1 that are in the habit of walking outside of the herd4 ,a-ga-zho1 ,bushy4 ,refers to the bushy hair on the front legs of the buffalo bull4 ,a-hi-u-ha-zhi-hi1 ,red-forelegs4 ,refers to the reddish-brown legs of the buffalo4 i-ha1 ,soles4 ,refers to the footprints of the buffalo4 7,in the ,tha-a-da gens of the ,omaha tribe47 i-ha1 ,son of ,tho-xe-zhi-ga and ,gia-o-ba4 i-dse-o-a1 ,slender-tail4 ,refers to the slender tail of the buffalo4 i-dse-wa-o-da1 ,mystic-tail4 ,refers to the scalps attached to the tail of the sacred hawk4 i-dse-wa-o-da4 ,son of se-e-o-ga and ,wa-o-a-mo-i4 i-dse-wa-o-da4 ,son of ,no-ba-mo-thi and ,xu-tha-mi-se-xi4 i-dse-wa-o-da4 ,son of ,mi-ga-sho-i1 wife of ,mo-zhi-ka-'i-ga-xthi4 i-dse-zhi-ga1 ,little-tail4 ,refers to the tail of the buffalo4 i-o-ga1 ,big-feet4 ,refers to the great size of the buffalo's feet4 7,in the ,tha-a-da gens of the ,omaha tribe47 ,da-ba-dsi1 ,swollen4 ,refers to the wounded buffalo found dead in a state of decomposition4 ,do-ba-mo-thi1 ,walk-by-fours4 ,refers to the habit of the bulls of walking by fours4 7,in the ,i-e-a-be gens of the ,omaha tribe47 ,husband of ,mi-ho-ga of the si-zhu ,wa-no gens4 ,do-ba-mo-thi4 ,son of ,tho-xe-zhi-ga and ,gia-o-ba4 ,fletcher1 ,francis4 ,son of ,tho-xe-zhi-ga and ,mi-o-e4 ,ga-dsi-gthi-tho1 ,crosses4 ,refers to the hungry calf that runs in front of its mother to stop her4 7,in the ,i-e-a-be gens of the ,omaha tribe47 ,gthe-do-stse-dse1 ,long-hawk4 ,refers to the long scalp locks attached to the sacred hawks4 ,son of ,tho-xe-zhi-ga and ,gia-o-ba4 ,he-ba-o-he1 ,stubby-horns4 ,refers to the old bull who had worn his horns down to stumps4 ,hiu-gthe-o-ga1 ,big-legs4 ,refers to the great size of the legs of the buffalo bull4 ,hi-i-mo-i1 ,brown-hair-walker4 ,refers to the brown color of the calf4 ,also i-ha1 ,soles4 ,i-hi-u-ba-do1 ,pointed-beard4 ,refers to the beard of the buffalo4 ,i-shka-da-bi1 ,playful4 ,refers to the sport afforded the hunter by the herds of buffalo4 7,in the ,i-e-a-be gens of the ,omaha tribe47 ,i-tha-no-a1 ,head-them-off4 ,refers to the heading off of the buffalo trying to escape the hunter4 ,i-wa-shko1 ,dependable4 ,valor name4 ,a man returned from the warpath discouraged4 ,on approaching the village he heard the ,herald singing his praises4 ,he went back1 attacked the enemy1 and won a big victory4 ,also ,sho-ha-u-i-pa-se1 ,wolf-robe4 ,he thought a great deal of this robe1 but when he attacked the enemy he threw it away and lost it4 ,these two names the warrior won in this fight4 i-no-do1 ,springs-forth4 ,valor name4 ,also se-mo-gi-u-e4 7,meaning obscure47 ,son of ,mi-ho-ga of the si-zhu ,wa-no gens4 ,louis4 ,son of ,pa-i-do-ba and ,mi-o-e4 ,mi-dse-o1 ,bow-string4 ,the bow-string is made of buffalo sinew and is of great value to the hunter and warrior4 ,son of se-do-a-o-ga and ,hi-i-i-a-bi4 ,mo-ga-shu-dse or ,mo-ga-shu-e1 ,dust-makers4 ,refers to the dust raised by the herds of buffalo4 ,also ,pe-zhe-u-tha-ha1 ,grass-clings-to-him4 ,husband of ,wa-o-i-a-e of the a ,i-ni-a-shi-ga gens4 ,mo-i-gthe-do1 ,walks-home4 ,son of se-do-a-o-ga and ,hi-i-i-a-bi4 ,mo-zho-u-ga-sho1 ,wanderer4 ,refers to the buffalo that roams over the land4 ,ni-ga-xu-e1 ,roaring-waters4 ,refers to the waters disturbed by a herd of buffalo crossing a stream4 7,in the ,i-e-a-be gens of the ,omaha tribe47 ,no-ba-mo-thi1 ,two-walking4 ,refers to two buffalo walking side by side4 7,in the ,tha-a-da gens of the ,omaha tribe47 ,husband of ,xu-tha-mi-se-xi of the ,ho-ga gens4 ,no-a-a-ba-zha-a1 ,straddles-the-back4 ,refers to the packing of the buffalo meat on the back of the horse by the hunter4 ,no-pe-wa-the1 ,fear-inspiring4 ,this name is used by both this and the ,ni-a-wa-o-da-gi gens4 7,in the ,tha-a-da gens of the ,omaha tribe47 ,no-zhi-tsi-e1 ,rises-suddenly4 ,refers to the alertness of the buffalo4 ,o-be-u-zhi-ga1 ,small-hips4 ,refers to the smallness of the hips of the buffalo4 ,pa-i-do-ba1 ,four-hills4 ,refers to the descent of a herd of buffalo from a hilltop in four lines4 7,in the o-e gens of the ,omaha tribe47 ,husband of ,wa-zha-zhe-mi-se-xi of the a ,i-ni-a-shi-ga gens4 ,pa-i-do-ba4 ,husband of ,mi-o-e of the ,ho-ga gens4 ,pa-a-hi-shku-e1 ,hairy-head4 ,refers to the hairy head of the buffalo4 ,pe-zhe-a-se1 ,grass-eater4 ,refers to the eating of grass by the buffalo4 ,pi-zhi-gthi-no-zhi1 ,returns-to-fight4 ,refers to the enraged bull standing to fight the hunter4 ,pi-zhi-o-ga1 ,big-bad-one4 ,refers to the big bull that is always ready to fight4 ,husband of ,gthe-do-mi-se-xi of the ,ni-a-wa-o-da-gi gens4 ,pi-zhi-o-ga1 ,husband of ,mary of the ,o-po gens4 ,sha-be-no-zhi1 ,stands-dark4 ,the lone buffalo standing still against the horizon4 7,in the ,ho-ga gens of the ,omaha tribe47 ,the-e-xa-ga1 ,rough-tongue4 ,the tongue of the buffalo is rough4 ,thi-xa-ba-zhi1 ,not-chased4 ,refers to the little calf the hunter allows to escape4 ,thi-xa-bi-a-i-zhi1 ,thinks-himself-chased4 ,refers to the fleeing of a buffalo even when he is not pursued by the hunter4 ,tho-dse-o-ga1 ,big-heart4 ,tho-xe-ga-hi-ge1 ,tho-xe-chief4 ,tho-xe-wa-o-da1 ,the-mystic-,tho-xe4 ,tho-xe-zhi-ga1 ,young-,tho-xe4 ,also ,wa-o-i-i-the1 ,comes-to-view4 7,a ,mi-'i name47 ,refers to the new moon4 ,husband of ,mi-o-e of the ,wa-a-be gens4 ,tho-xe-zhi-ga4 ,husband of ,gia-o-ba of the ,po-a ,wa-shta-ge gens4 ,tho-xe-wa-da-i-ga1 ,mischievous-,tho-xe4 se-e-o-ga1 ,big-belly4 ,refers to the great size of the bull4 ,husband of ,wa-o-a-mo-i of the ,po-a ,wa-shta-ge gens4 se-i-dse1 ,buffalo-tail4 7,the name of a gens in the ,omaha tribe47 se-do-a-mo-i1 ,walking-bull4 se-do-a-o-ga1 ,big-bull4 ,husband of ,hi-i-i-a-bi of the si-zhu ,wa-shta-ge gens4 se-do-a-zhi-ga1 ,little-bull4 7,in the se-i-dse gens of the ,omaha tribe47 se-do-ga1 ,buffalo-bull4 7,in the ,ho-ga gens of the ,omaha tribe47 se-mo-gi-the4 7,meaning obscure47 se-pa-zhi-ga1 ,little-buffalo-head4 ,husband of ,wa-a-be-wa-'u of the ,wa-a-be gens4 se-thi-si1 ,buffalo-ribs4 7,in the ,tha-a-da gens of the ,omaha tribe47 se-zhi-ga-wa-da-i-ga1 ,playful-calf4 ,refers to the playfulness of the buffalo calf4 ,also ,xa-ge-wa-the1 ,makes-them-weep4 7,in the o-e gens of the ,omaha tribe47 ,u-ga-ha-xpa1 ,bushy-head4 ,u-o-dsi-no-zhi1 ,stands-alone4 ,refers to the solitary buffalo that stands alone1 apart from the herd4 ,u-mi-zhe1 ,bedding4 ,refers to the use of the buffalo hide for bedding4 ,u-i-pa-to1 ,rolls-himself4 ,refers to the rolling of the buffalo on the ground4 7,in the ,i-gthe-zhi-de gens of the ,omaha tribe47 ,u-tha-ga-bi1 ,famed4 ,valor name4 ,wa-no-ge1 ,stampede4 ,refers to the stampeding of a buffalo herd4 ,wa-stse-ge1 ,strip-of-meat4 ,wa-u-wi-i1 ,jumper4 ,refers to the leaps of the buffalo when charging on the hunter4 ,we-zhi-u-gi-pi1 ,trench-full4 ,refers to the fullness of the fire trench used in jerking meat4 ,,female ,bo-giu-da1 ,lowing4 ,refers to the lowing of the herd as heard in the distance4 ,bo-giu-da1 same as above4 ,daughter of se-do-a-o-ga1 this gens1 and ,hii-i-a-bi of the si-zhu ,wa-shta-ge gens4 ,bo-giu-da1 same as above4 ,wife of o-e-ho-ga of the ,ho-ga ,u-a-no-dsi gens4 ,do-a-bi1 ,gazed-upon4 ,name applied to first daughter4 ,do-a-bi1 same as above4 ,wife of ,mi-da-i-ga of the si-zhu ,wa-shta-ge gens4 ,do-a-bi1 same as above4 ,wife of ,wa-zhi-ga-a-be of the si-zhu ,wa-shta-ge gens4 ,i-o-mo-i1 meaning uncertain4 ,a ,mi'i name4 ,daughter of ,tho-xe-zhi-ga1 this gens1 and ,mi-i-e of the ,wa-a-be gens4 ,i-o-wo-gtho-bi1 ,one-for-whom-villages-are-built4 ,daughter of se-pa-zhi-ga1 this gens1 and ,wa-a-be wa-'o of the ,wa-a-be gens4 i-o1 wounded4 ,wife of ,ni-a-i-i-wa-the of the si-zhu ,wa-no gens4 ,ni-a-a-a1 meaning uncertain4 ,ni-a-a-a1 wife of ,ho-wa-a-e of the si-zhu ,wa-shta-ge gens4 ,ni-o-a-a1 daughter of se-e-o-ga1 this gens1 and ,wa-o mo-i of the ,po-a ,wa-shta-ge gens4 ,pa-hiu-thi-sho1 ,shaggy-head4 ,name of second daughter in the gens4 ,pa-hiu-thi-sho1 same as above4 ,daughter of ,pa-i-do-ba1 this gens1 and ,mi-o-e of the ,ho-ga gens4 ,tho-xe-wi1 ,tho-xe-woman4 se-o-wi1 ,white-buffalo-woman4 ,wife of ,to-wo-i-hi of the si-zhu ,wa-shta-ge gens4 ,appears in ,ho-ga gens of ,omaha tribe4 se-o-wi1 same as above4 ,daughter of ,tho-xe-zhi-ga1 this gens1 and ,gia-o-ba of the ,po-a ,wa-shta-ge gens4 se-ho-ga-wi1 ,sacred-buffalo-woman4 ,daughter of se-do-a-o-ga1 this gens1 and ,hi-i-i-a-bi of the si-zhu ,wa-shta-ge gens4 se-i-o-tha1 meaning uncertain4 se-mi-i1 ,brown-buffalo-woman4 ,name of third daughter in gens4 se-mi-i1 daughter of ,hi-i-mo-i1 this gens4 se-mi-i1 same as above4 ,daughter of ,tho-xe-zhi-ga1 this gens1 and ,gia-o-ba of the ,po-a ,wa-shta-ge gens4 se-wi-ho-ga1 ,buffalo-sacred-cow4 ,wife of ,ho-ga-tha-ghti of the ,ho-ga gens4 se-mi-xtsi1 ,red-buffalo-woman4 ,wife of si-zhu-zhi-ga of the si-zhu ,wa-shta-ge gens4 ,wa-shi-wi1 ,fat-woman4 ,daughter of ,pa-i-do-ba1 this gens1 and ,mi-o-e of the ,ho-ga gens4 ,transcriber's ,note3 ,inconsistent spelling and hyphenation are as in the original4