,,essays ,,on ,,darwinism4 ,,by ,,thomas ,r4 ,r4 ,,stebbing1 ,m4,a4 ,late ,fellow and ,tutor of ,worcester ,college1 ,oxford4 ,,london3 ,,longmans1 ,,green1 ,,and ,,co4 #ahga4 ,all rights reserved ,,oxford3 ,,by ,t4 ,,combe1 ,m4,a41 ,e4 ,b4 ,,gardner1 ,,and ,e4 ,,pickard ,,hall1 ,,printers ,,to ,,the ,,university4 ,,preface4 ,the opinions of ,mr4 ,darwin have now been for many years before the world4 ,his own book on #8,the ,origin of ,species by means of ,natural ,selection1' unfolds and supports them with admirable clearness of argument4 ,far from being an abstruse and tedious work1 it carries the reader on with unflagging interest to the close4 ,observations and experiments1 some the most simple1 some the most elaborate1 notes on natural history1 as well from every quarter of the globe as from almost every province of nature1 are brought to bear upon the subject without confusion of thought or embarrassment of style4 ,the language flows easily in its calm1 temperate1 unegotistical course4 ,there is no disguising of objections1 no seeking of opponents4 ,there is an evident searching after truth4 ,of its form or of its shadow the author's mind as evidently retains a bright clear vision1 and what he sees he tries to make others see as clearly as he sees it himself4 ,the suspicion and dislike which are aroused in some minds by the very name of ,darwinism cannot be retained by those who read ,mr4 ,darwin's own description of his theory and the grounds which slowly led him to adopt it4 ,few readers can be dull enough to feel no charm at finding the most unlooked-for results deduced from the simplest illustrations1 from old familiar facts1 from every-day occurrences1 or at finding what seem examples of the most special and varied contrivance reconciled to the simplicity of a single general law4 ,many readers will be inclined to whisper to themselves at many passages1 #8we never thought of that before1' #8we never looked at the matter in that light1' #8how curious if after all it should be true1' #8it looks less wicked and silly than we used to think it4' ,whether the theory itself be right or wrong1 the general effect of the book which describes it can only be to quicken the minds of its readers1 to enlarge for them the circle of ideas1 to open up before them new lines of thought and enquiry1 to let them see the whole face of nature teeming with mysteries and revelations1 an inexhaustible vintage for the human reason to gather in4 ,such being the character of ,mr4 ,darwin's own ,work1 the handful of ,essays and ,letters contained in the present volume1 supporting the same views by almost the same arguments1 may seem a superfluous contribution to the literature of the question4 ,and so it would be if all who condemn and ridicule ,darwinism would be at the pains to study ,mr4 ,darwin's ,work4 ,but opinions passed upon it and allusions made to it in common conversation and in popular lectures often testify to nothing except supreme ignorance of its general merits4 ,to judge by such hearsay1 one might believe that ,mr4 ,darwin had lived all his life shut up in a dove-cote1 and never seen or examined any other living creature than a pigeon4 ,another estimate will dismiss the whole subject1 scathed with indignant laughter1 by simply explaining1 that1 according to this fatuous theory1 man is descended from a monkey4 ,naturally no well-minded persons will consent to be pithecoid in origin1 whether they know what pithecoid means or not2 still less can a theory be accepted as moral and good1 according to which1 as some will tell you1 the giraffe lengthened its neck by a series of stretchings1 and the elephant acquired a trunk by continually pulling its own nose4 ,a disinterested advocate will perhaps be allowed to deprecate these burlesque and ignorant representations1 and to strip from what is merely vulgar prejudice the guise of magnanimity and fine feeling4 ,the range of topics embraced in the present volume1 however feebly handled1 and however inaccurate that handling may in some points prove to be1 should at least teach those who are willing to learn1 that the whole subject is a great one1 and worthy of attention1 claiming earnest thought and varied learning to decide upon it in all its bearings2 it cannot be disposed of by caricaturing2 it cannot be settled in deference to any religious prepossession2 it must be examined with open eyes1 and with the full candour of mind which great subjects demand1 and which great subjects nobly repay4 ,some of the following papers treat of matters on which no man of scientific education can be supposed at the present day to retain even a vestige of doubt4 ,but thousands of persons1 whom in ordinary courtesy we must call well-educated1 although they know nothing of science1 hold opinions on the ,flood and the age of the world as irreconcileable with the best-approved scientific conclusions as they are with the ,darwinian ,theory4 ,in appealing to the judgment of such persons1 as well as in considering the measure of his own powers1 the present writer has thought it expedient to confine himself1 for the most part1 to the clearest and simplest arguments1 leaving on one side the subtle and intricate4 ,the letters collected at the end of the volume may be looked on as short essays of a somewhat informal character4 ,the apology for reprinting them is this1 that whereas in a regular essay the writer assumes his own standpoint1 and may be suspected of ignoring the vantage-ground of his opponents1 in replying to a correspondent he must1 at least to some extent1 follow the lead of an antagonist1 and fight1 if he fights at all1 on the field which another has chosen4 ,as ,i cannot reprint the various able compositions which ,i have attempted to answer1 it will be fair1 to one at least of the writers1 to remark that ,i have personal reason to know that he still retains the opinions of which ,i attempted to disabuse him4 ,he contrives to reconcile this obduracy to his own intelligence by laying stress on the candid admission made by ,darwinians1 that the ,theory of ,development is for the present that which they call it1--a ,theory1 and not a demonstration4 ,no one pretends to answer fully every objection that has been urged against the ,theory4 ,the evidence is as yet incomplete4 ,by its very nature it must perhaps always to some extent remain so4 ,the proof depends in part upon analogy1 which leads to conclusions possible or probable1 rather than to what is demonstrably certain4 ,but the advocates of the ,theory1 remembering ,bishop ,butler's maxim1 that #8to us probability is the very guide of life1' endeavour to maintain that their opinions have far more than that minimum of preponderance which1 in ,butler's view1 not only justifies1 but imperiously exacts1 the adhesion of reasonable beings4 ,,thomas ,r4 ,r4 ,,stebbing4 ,torquay1 ,feb4 #f1 #ahga4 ,,contents4 ,,page ,,darwinism#a #c ,,the ,,noachian ,,flood#a #cd ,,instinct ,,and ,,reason#b #fb ,,human ,,nature ,,and ,,brute ,,nature #hb ,,the ,,lapse ,,of ,,time#a #ic ,,note ,,on ,,the ,,hypothesis ,,of ,,spontaneous ,,generation#a #abf ,,imperfection ,,of ,,the ,,geological ,,record#a #acc ,,darwinism3 ,,the ,,noachian ,,flood #adg ,,darwinism3 ,,science ,,and ,,religion #aeb ,,darwinism1 ,,and ,,the ,,first ,,vertebrate #aef ,,the ,,first ,,vertebrate1 ,,and ,,the ,,beginning ,,of ,,reason #afj ,,oysters ,,of ,,the ,,chalk1 ,,and ,,the ,,theory ,,of ,,development #afe ,,the ,,mathematical ,,test ,,of ,,natural ,,selection #afh ,,the ,,genesis ,,of ,,species #agc ,,index #aha ,,notes to pp4 #ac and #cd4 ,it has been kindly pointed out to me by ,mr4 ,james ,parker of ,oxford that there is an error in ,mr4 ,darwin's calculation reproduced in page #ac of this volume4 ,upon the data supplied1 the increase in the number of elephants there mentioned would require #gej years instead of #ejj4 ,the further increase calculated in the same page1 would in like manner require seven or eight additional centuries instead of five4 ,mr4 ,parker also suggests that the expressions in page #cd1 #8taken for granted1' #8taught for centuries1' seem to ignore ,bishop ,stillingfleet and other writers of his time1 who saw good reason for believing the ,flood in the days of ,noah not to have been universal4 ,i am glad to explain that ,i did not by any means intend to imply that there were no exceptions to the general state of opinion1 for ,i am well aware that there are at the present day some schools1 a few nurseries1 and even one or two pulpits1 into which the truth on this point has been allowed to penetrate4 ,,darwinism4 ,,darwinism4 ,the object of this lecture is to explain1 with as much simplicity as possible1 the opinions of ,darwin on the chain of secondary causes which has resulted in the wonderful structures known to us as living creatures1 and including1 in an almost infinite variety1 lichen and moss1 mite and mildew1 grass and flower and branching tree2 mollusk and reptile and fish2 the swan1 the petrel1 the ostrich and the eagle2 the cunning ape2 the faithful hound2 the elephant1 sagacious and mindful of insults2 the lion1 capable of generosity2 the horse1 patient of labours and eager for victory2 and1 along with a multitude of others diversely qualified1 ,one1 without doubt partaking of the animal nature that lives and dies1 yet seeming to partake of something beyond it1 seeming to be distinguished from all the rest by its postures1 by its laughing1 by its cooking its food1 by its articulate language1 by its powers of reasoning2 and yet linked and united to its inferiors by a multitude of affinities and sympathies1 resemblances of form and nature1 and by the very details of its superiority4 ,so ran the ,pagan legend that ,providence had compacted man's moral nature out of particles taken from each of the lower animals1 giving him the wisdom of the serpent and the fiery courage of the lion#c4 ,to this sense of an intimate union between man and the rest of the animate creation have the writers of fables in all ages appealed1 while imparting their lessons of prudence and virtue under the guise of transactions between birds and beasts and trees of the forest4 ,it is well known that after the discovery of almost every great truth a sort of feeling or instinct of it can be traced back in obscure hints1 in chance expressions1 in vague guesses1 in flights of imagination1 so that people very soon begin to fancy that they have all along understood and maintained the very theory1 which1 on its first appearance1 they violently rejected as something false and even vicious4 ,darwinism has this characteristic of truth1 that it has often been obscurely anticipated4 ,it has this other characteristic1 that its fiercest opponents have already begun insensibly to adopt its conclusions1 and to speak its language1 to opine1 even1 that the credit of its promulgation belongs to themselves4 ,in ,mr4 ,darwin's own historical sketch of the rise and progress of his doctrine1 he does full justice to those who have preceded and who have worked with him in bringing it to light and in establishing its foundations4 ,the opinion that species originate1 not by successive miraculous interpositions or acts of creation1 but by birth1 was held as far back as #agid-e1 by four men of distinguished genius1 by ,lamarck1 by ,mr4 ,darwin's own grandfather1 ,dr4 ,erasmus ,darwin1 by ,geoffroy ,saint ,hilaire1 and by the poet ,goethe4 ,in the present day1 ,mr4 ,wallace1 ,mr4 ,herbert ,spencer1 the great zoologist ,van ,baer1 and others1 independently of ,mr4 ,darwin1 seem to have come more or less to the same conclusions1 which have been warmly espoused and powerfully vindicated by ,dr4 ,hooker1 ,professor ,huxley1 and ,sir ,charles ,lyell4 ,i mention these names because it seems to be their due1 and not for the sake of giving weight to any argument because of the scientific renown of its advocates2 there are names1 it may be1 equally distinguished on the opposite side4 ,but one thing ought to be observed1 that the progress of scientific enquiry has achieved so much during the last hundred years that the opinions of the older ,naturalists have an importance when they agree with modern conclusions1 which they cannot have when they differ from them1 unless it can be shown that the observations1 the experiments1 the discoveries of late years had all been made by1 or were known to1 the earlier enquirers4 ,for those1 however1 who think the opinions of a past generation of necessity more trustworthy than those of the present1 ,sir ,charles ,lyell has done well to point out that ,linnus himself looked forward to a time when it should be proved that in botany1 at least1 all species of a genus had descended from the same mother#d4 ,this is precisely ,mr4 ,darwin's opinion on the origin of species at large4 ,he applies it to the animal as well as to the vegetable kingdom4 ,he extends it by considering genera themselves as species of the orders which contain them1 and orders as species of the great classes to which they as orders respectively belong4 ,in a word1 he considers that all living forms whatsoever are descended from a very few original ancestors of the simplest type1 and that this primval group itself had1 probably1 a common parentage4 ,wildly improbable1 ludicrously absurd1 degrading to humanity1 and irreligious1 no doubt this hypothesis has appeared to many1 and will continue so to appear till it has been studied with attention1 and studied without prejudice4 ,to rescue it from the prejudice which would make it in the eyes of some a pernicious and forbidden study1 is the hope which underlies the object of the present lecture4 ,round ,nelson's ,column in ,trafalgar ,square there are four colossal statue lions1 the conception of a great artist4 ,they look unnatural1 not because of their size1 or their position1 or the material of which they are made1 but because they are all so exactly alike2 and exact likenesses are scarcely ever found in animate nature1 unless it be among the very simplest organisms4 ,when we speak of a striking likeness between two human beings1 we evidently imply that a high degree of similarity is uncommon1 and1 therefore1 noteworthy4 ,what is true of even the most highly organized animals1 is true1 as far as observation goes1 of all below them4 ,horses1 dogs1 sheep1 kine1 afford familiar illustrations of this principle4 ,to the uneducated eye1 individual differences may be totally unapparent1 which are yet perfectly conspicuous to the trainer1 the huntsman1 the shepherd1 and the drover4 ,wild creatures know their mates2 wild herds select their leaders2 the bee and the ant are capable of distinguishing the various individuals of their own communities1 for strangers of the very self-same species with themselves they repel or destroy#e4 ,as each creature is1 in numberless cases1 the offspring of two unlike parents1 it cannot be an exact copy of either1 and the influences of the two parents may be combined in various proportions in each of the offspring2 but the parents themselves are continually changing1 with the variations of age and food and climate1 so that the very rule of resemblance between the producers and the produced will entail another rule of unlikeness between the several members of an offspring not born all at once4 ,it is a fact1 which cannot be denied1 that in numberless instances the young of a creature differ more or less from the parents and likewise among themselves4 ,why it should be so has been in part explained4 ,this is the ,variability1 without which ,natural ,selection could never have been thought of1 because without differences there would have been nothing to select4 ,but this ,variability being granted1 the ,darwinian theory becomes possible--becomes quite capable of referring back the elephant and the pig1 for instance1 to the same ancestry4 ,the difference between progenitors and their immediate offspring are1 it is true1 comparatively slight4 ,it would1 indeed1 be a prodigious birth if one family contained at once a young monkey1 a little pig1 a big donkey1 and a great goose2 but it is obviously possible that any amount of unlikeness may be found between the descendants of common ancestors1 if we are not confined to the differences of a single generation1 but are allowed to multiply them through as many thousands as we require4 ,say that two race-courses differ in length by one yard2 multiply that difference #agfj times and they will then differ by a whole mile4 ,if1 on leaving this ,lecture-room1 you found the trees--which half-an-hour ago were bare and leafless--clothed with summer verdure1 your gardens blooming with a wealth of roses1 your orchards laden with autumnal fruits1 you would scarcely credit your senses2 and yet1 when the requisite number of half-hours1 reckoned by days and months1 shall have elapsed1 you will greet these wonderful changes as perfectly natural and nothing to be wondered at4 ,in a dissolving view that is well managed1 ,alpine peak and glacier-pass melt imperceptibly into some tall cathedral and sunshiny market-place4 ,the two scenes are wholly unlike1 and yet it is contrived that at no moment should the passage from one to the other be discernibly abrupt4 ,is it not possible then to conceive that through an immense multitude of generations the form of an ape might be derived from the form of a fish8 ,we do not mean to say that this has actually happened1 but supposing the descendant of the fish to vary continuously in the direction of the ape-like form1 the result would be intelligible enough4 ,what1 then1 is there to determine variation in any particular direction1 and what limits are there1 if any1 to the system of interminable change which the principle of variation seems to involve8 ,of course it is understood that the general mass of characters or qualities belonging to any creature are inherited by one generation from its immediate ancestors and transmitted to its immediate descendants1 so that for a long period there would be a large number of individuals in the world united into a group by common characters1 which according to their supposed importance we might call specific or generic4 ,but besides this1 there is the very curious principle of ,reversion to be taken into account1 as largely conducing to the comparative permanence of species4 ,in ,norway1 ,i believe1 when the father's name is ,jack1 and the son's name is ,tom1 ,tom is called ,tom ,jackson1 and ,tom is in the habit of giving his own eldest son the grandfather's name1 and then ,tom ,jackson's son is called ,jack ,tomson4 ,now1 in the same way1 in nature it not unfrequently happens that when a long-nosed man is father of a short-nosed son1 the son of the short-nosed man inherits by reversion the more elongated feature of his grandsire4 ,under certain conditions1 which however greatly limit it1 the operation of this principle of ,reversion may extend1 so far as we know1 to any quality whatever after an interval of any number of generations4 ,the tendency1 therefore1 is to the permanence of species1 and yet1 as will be shown in the sequel1 it has furnished ,mr4 ,darwin with an additional argument to prove that species are not permanent4 ,it must be borne in mind that when a character reverts from a very distant ancestor1 the creature which inherits it will have numerous other qualities1 all probably more or less differing from those originally united to the reversionary character2 just as if1 in the ,school of ,art1 a picture by ,raffaelle were shown to fifty pupils1 and when it had been copied by the first1 the second pupil were to make a copy of the copy1 and so on to the end1 each of the copies would no doubt differ more and more from the original1 and yet in the very last1 by the help of memory or sympathetic genius1 there might be some beauty not to be found in any of the others1 recalling the hand of the great master2 while it is true1 that if the sketch were something exceedingly simple1 the fiftieth copy1 and all the intermediate ones1 might be almost exactly like the original2 and so in nature1 exceedingly simple organisms are seemingly reproduced for almost endless generations with no change1 or scarcely any4 ,if it be true that all living creatures on this earth spring from a very few1 extremely simple1 original germs of life1 we have to explain how it is that now there is an enormous variety of highly organised creatures1 and at the same time some of extreme simplicity4 ,for1 if the simplest forms are permanent1 how can the more complex be derived from them8 ,on the other hand1 if the simplest forms vary1 how is it that we find1 as we do1 the very earliest known form of life still living at the present day8 ,the solution is easy to suggest1 that the offspring of very simple forms are sometimes exactly like their parents1 and sometimes not exactly like4 ,from what has been said above of ,inheritance and ,variation1 this is in the highest degree probable1 and1 this being admitted1 it will follow that according to circumstances the progeny that are like their parents1 or those that are unlike1 will have the best of it4 ,why this follows will now have to be explained4 ,all over the surface of our globe there is a struggle for life going on4 ,the instinct of self-preservation is probably stronger than any other1 so that we may rely upon it that the creatures of every race will strive to preserve their own existence1 if need be1 at the expense of that of others4 ,it may be horrible to the sentimentalist1 but it is true2 and remember that man as well as the tiger is a carnivorous mammal4 ,there is no beast or bird of prey that can be compared with man for his ravaging1 destructive1 butchering1 remorseless dissipation of other forms of life1 to preserve his own existence and make it comfortable4 ,he secures his gluttony from famine1 as far as he can1 by being omnivorous4 ,moss and fungus1 grass and herb1 leaf and flower and stem and fruit1 all alike find a grave in man4 ,the lion and the flea are the victims of his fear2 many a harmless snake and toad of his antipathy2 the otter and the fox die for his sport2 the ostrich and the ermine for his vanity4 ,for his food1 like a wolf1 he slays the harmless sheep2 like a hawk1 he pounces on the innocent chicken2 like a wily panther1 surprises the antlered stag2 devours fish like a shark2 spreads nets for his prey like a spider2 and in some instances acquires a well-developed taste for the flesh of his fellow-man4 ,practically with all living animals1 the first consideration is food4 ,if all living animals could obtain abundance of pleasant and suitable food without preying on one another1 the scene of war which ,nature presents would perhaps in a great measure disappear4 ,yet this warfare is as conspicuous in the vegetable as it is in the animal kingdom4 ,there is a certain amount of nourishment in a given piece of ground1 and for that nourishment the plants upon it will compete1 some thriving and multiplying to the hindrance and destruction of the others4 ,here again1 if the surface of the globe supplied nutriment for all its plants1 there would be at least no need for this destructive competition4 ,and how is it that this wide1 wide world does not supply food enough for all the vegetable forms that make an effort to live upon it8 ,the answer to this curious question has long been known1 though not sufficiently attended to4 ,it would not be fair to say that ,nature is stingy in her supplies of food1 but rather that she is too generously prolific of forms of life4 ,for1 take the supposition that all living creatures1 whether animal or vegetable1 were shielded from all enemies and influences at present hurtful to them1 and let us see to what it would bring us4 ,a single grain of wheat produces an ear containing ten1 twenty1 or some larger number of grains4 ,but if the ear contained only two grains1 still1 at that rate of increase1 a single grain would in thirty years be represented by more than a thousand millions of grains#f4 ,what1 then1 would be the position of the world1 if1 starting with a thousand millions of grains1 this rate of increase were allowed to continue unchecked1 not for thirty years1 but for three thousand8 ,but ,mr4 ,darwin has calculated in regard to the elephant1 which is reckoned the slowest breeder of all known animals1 that1 according to the very lowest probable rate of natural increase1 a single pair would in five hundred years have a progeny of fifteen million living elephants#g4 ,now fancy an island like our own1 only in a climate suitable to elephants1 into which a couple should have found their way a thousand years back4 ,at the end of five hundred years1 if all that were born were enabled to breed unchecked1 there would be at least fifteen millions of their huge descendants stalking about the land2 but1 at the end of five hundred years more1 there would be one hundred and twelve millions of millions of elephants4 ,goodness6 ,what a stupendous menagerie6 ,what a zoological garden6 ,what a prospect at the end of the next five hundred years6 ,and all this time1 remember1 according to our sentimental1 philanthropic1 philelephantine1 nature-improving scheme1 the men and women1 the donkeys with a soul above thistles1 the thistles no longer toothsome to donkeys1 the mice1 the rats1 the cats1 the oaks1 the cabbages1 the toadstools1 would have been multiplying1 not in the same proportion as the elephants1 but very much more rapidly4 ,the great desideratum would be standing room4 ,the back of an elephant1 or the branch of an oak1 would no doubt command an enormous rent1 and a right of way across the heads of your neighbours would be religiously guarded by the law of the land4 ,nor would the position of affairs be better in the surrounding sea2 for while these elephants have been computed to breed at the rate of two young ones in thirty years1 a single codfish has been found to produce in one year more than six millions of eggs1 and there are other creatures infinitely more prolific#h4 ,you see1 then1 that the struggle for existence is an absolute necessity2 and out of this all-essential strife springs what has been well called ,natural ,selection4 ,what is meant by this will more easily be understood by looking first at ,artificial ,selection1 which has been practised by man1 sometimes consciously1 and oftener unconsciously1 in the process of domesticating a great number of plants and animals4 ,dogs1 sheep1 bulls1 pigs1 horses1 fowls1 pigeons1 cabbages1 and other culinary vegetables1 strawberries1 and all manner of edible fruits1 together with gay-coloured1 curiously-formed1 sweetly-perfumed garden-flowers innumerable1 have been1 and are still being1 subjected to man's selection4 ,that the wonderful changes which occur are indeed due to man's repeated choice of the varieties which suit his purposes1 is clear from this1 that all the remarkable changes have taken place in those particular qualities which man has valued1 leaving the other qualities comparatively unaltered4 ,let it be speed1 size1 taste1 colour1 form1 temper1 the coat1 the feathers1 the flesh1 the muscular strength1 the powers of endurance2 in a vegetable1 let it be the root1 the stem1 the leaf1 the flower1 the fruit1 the seed1 let it be what it will that is of value1 that part and that character have been in each case most highly developed4 ,to take a few examples3 ,you are fond of peas1 and you sow in your garden what your seedsman tells you are the finest new varieties2 you like strawberries1 you admire roses1 you fancy a good cabbage1 you are particular about having a mealy potato2 so in each case you plant what you understand to be the best new kinds4 ,what will you say if it turns out that the roses have improved in their roots but not in the bloom1 and the potatoes in the bloom but not in their tubers2 that the strawberries have remarkably fine leaves but very small fruit2 that the peas and the cabbages have indeed enormous stems1 while the seed of the one and the leaf of the other are insignificant in size and tasteless to the palate8 ,so1 too1 if you purchase a race-horse and a pig from the most noted breeders of those animals1 will you not be disgusted if it turns out that the horse has a remarkable propensity for fattening1 while the pig is distinguished by nothing but its extreme fleetness of foot8 ,these disappointments do not occur1 because the variations of domesticated plants and animals are selected by competent persons4 ,were strawberry-leaves of as much importance in horticulture as they are in heraldry1 many fine varieties would soon be exhibited4 ,as soon as the most minute tendency to vary in any particular direction has been descried in any living creature1 the fancier can exaggerate the difference to an extent inconceivable to the inexperienced4 ,as a popular illustration of this we may take the ,big ,gooseberry1 which fills so large a space in the newspapers when ,parliament is prorogued4 ,a gooseberry has been grown weighing more than #cg pennyweights--that is1 nearly two ounces#i4 ,but mere size is not a fair test of the extreme plasticity of living organisms4 ,you may have your trees growing stiffly upright1 or with pendulous branches and prostrate stems2 you may have your cattle long-horned1 short-horned1 or with no horns at all2 your rabbits straight-eared or lop-eared2 your fowls with every variety of comb and crest and wattles and plumage2 and your pigeons pretty well at discretion4 ,a type is prefigured1 and the fancier produces it2 and what is done for amusement with pigeons1 is done for food1 for profit1 for the good of mankind at large1 by the grower of corn1 by the breeder of sheep1 by all the wise produce-masters of the world#aj4 ,such is ,artificial ,selection2 but man is after all but one of ,nature's works1 and one of her numerous agents4 ,all that he does1 however miraculous it may seem1 can only be done under her conditions1 and by the means which she supplies4 ,in ,artificial ,selection man does but take advantage of the natural laws of ,inheritance and ,variation1 and while he is seeking by means of these to produce one alteration1 ,nature herself is producing perhaps a hundred others4 ,for1 by the law of ,correlation1 when one part changes1 some other or others almost inevitably change with it4 ,whether it be shortening the beak of a pigeon or lengthening the neck of a giraffe that is in question1 ,nature takes care1 along with the change1 to make other adaptations of the structure in the creature's interest under its altered circumstances4 ,surely1 the working of this principle of ,correlation indicates a far-sighted ,providence of the results1 the disastrous monstrosities1 that would otherwise have sprung from the law of ,variation4 ,man's efforts are considerably limited1 moreover1 by the law of ,reversion4 ,now1 supposing many differing species to be descended1 as we maintain1 from common ancestors1 what ought to be the observable effects of this law8 ,evidently1 we should expect the character of one species now and then to appear in species allied to it1 or species of kindred origin to vary in the same manner4 ,in accordance with such an expectation1 we find the horse and the ass sometimes assuming the stripes of the quagga and the zebra2 certain varieties of the pigeon1 the fowl1 the turkey1 the canary-bird1 the duck1 and the goose1 all have top-knots or reversed feathers on their heads2 one kind of melon resembles a cucumber in everything but taste2 there are purple-leaved varieties of the beech and the hazel2 and a great multitude of plants sometimes exhibit their leaves cut1 blotched1 and variegated#aa4 ,now1 from the working of ,nature under1 as it were1 man's guidance1 we pass to the working of ,nature when left to her own discretion4 ,the work of ,natural ,selection is a very slow and secret work3 the slowness of it veils the movement4 ,as with the hour-hand of a tiny watch travelling but an inch in a day1 there is progress which you cannot discern1 there is change that can be marked and registered at intervals1 though each successive moment and each successive movement seem to leave things exactly as they were4 ,you have heard of the ,greek simpleton who had been told that a raven lived three hundred years1 and so bought one to see4 ,we might live three thousand years instead of three hundred without being able to prove the theory of ,natural ,selection by actual observing4 ,but when a group of most important observed facts can be explained consistently by this theory1 and by none other1 while no fact has been brought forward to make it inadmissible1 it ought to be accepted till some theory can be produced equally unimpeachable and explanatory of a larger group of facts4 ,qualities are inherited2 but with this peculiarity1 that very generally1 and sometimes of necessity1 the inheritor comes into possession of the inherited quality at the same period of life at which it was acquired by the parent4 ,as1 for instance1 the child of a gouty father1 though it may be destined in old age to inherit the disease1 is not born with the gout1 any more than a calf is born with horns1 or a cherry-tree produced covered with cherries4 ,in the life of every creature there is not merely growth1 but development4 ,at every stage of life it is possible for some quality acquired by variation to be fixed by ,natural ,selection4 ,but in the embryonic and earliest stages of development1 variation is least likely to be of service to any creature4 ,such variations1 therefore1 will less often be selected than others1 and if it be true that many species have a common ancestry1 then it ought to be found that in their embryonic and earliest stages they resemble one another4 ,this is precisely what we do find4 ,plants1 the most remote in appearance and properties when full grown1 differ but slightly in their cotyledons3 the difference between the egg of a nightingale and the egg of an ostrich bears no proportion to the dissimilarity between the two birds when fully developed2 nor by comparing the roe of a herring with the roe of a salmon could you possibly guess1 before experience1 how the full-grown fish would differ4 ,but in the life of every human being there is a stage of development1 at which the most sagacious physician could not distinguish him from the embryo of a snake1 a lizard1 a bird1 or an ape#ab4 ,now1 if the simplest embryonic forms of life were the progenitors of all existing forms1 this is intelligible2 but how else can it be explained8 ,but1 again1 if species do not vary1 how comes it that those living at the present day are for the most part not to be found among the fossil creatures of the ancient rocks8 ,well1 some will tell you there have been many distinct creations1 following after many catastrophes potent to destroy all the previous inhabitants of the globe4 ,well1 ,i will answer1 if you rest on ,scripture1 that view has no basis in ,scripture1 but if you do not rest on ,scripture1 it certainly has no scientific foundation1 for though the crust of the globe has been made what it is almost exclusively by the action of fire and water1 the effect of any sudden convulsions has been a mere nothing as compared with the results from the steady1 slow-going1 ceaselessly-operating forces of those two agents4 ,besides1 when you look back through the rocks of different ages1 not only do you find some forms the same in all1 which testifies to the permanent unity of the living creation1 but in those forms which differ1 you find the differences increasing the further you go back1 and some forms you find which have no modern representatives1 forms1 that is1 which have been beaten in the struggle for existence4 ,travel over the globe1 and every country will present you with some new species2 distant rivers1 distant islands1 in the ocean shallows separated by great deeps1 the opposite sides of a continent1 the twin sides of a mountain chain1 the foot1 the spur1 the knee1 the breast1 the snow-clad head of an ,alpine range1 will all present you with their own peculiar forms of life4 ,and how came they there8 ,created1 some will say1 in those regions and for those regions1 because of their special adaptation to them4 ,yet1 since the globe has been inhabited1 vast tracts of it have changed their climates from tropical heat to frozen gloom1 and again1 yielded the thick-ribbed ice to genial suns and fragrant zephyrs4 ,unhappy species1 the creatures of a fixed idea1 created for the temperate meridian of ,devonshire1 and condemned by the thoughtlessness of nature1 to pass their lives in a climate like that of ,nova ,zembla6 ,but further1 had each species been assigned to its station as some suppose1 by a single act of creation1 is it not reasonable1 does not reverence require us to expect1 that each species would have been best off in its own station8 ,but this is not the case4 ,on the contrary1 imported species of plants and animals often thrive prodigiously in their new habitat1 and over-run it4 ,once more1 we find in numberless plants and animals rudimentary organs that are of no use to the possessors1--mamm1 that give no milk2 pistils1 in male florets2 in insects wings too small for flight1 and soldered to the wing cases2 the fifth toe in the hind-foot of the dog2 the spur of the hen2 the wing of the ,apteryx2 and the stunted1 ineffectual1 but ever-present tail in our noble selves4 ,on the old theory of creation1 in face of these facts1 we cannot save the admired doctrine that nature does nothing in vain2 but on the ,darwinian theory of creation1 that doctrine still holds good1 and wisdom is still justified by all her productions2 for ,natural ,selection works only for the good of a species2 it does not work in vain1 or waste its efforts in getting rid of any organ simply because it is useless1 so long as it is not injurious2 it leaves it as it was and where it was1 a germ1 a capacity1 perhaps1 in the future1 to be re-developed or fitted for a new purpose4 ,here we have incidentally touched upon what seems to be morally the grandest part of the whole theory1 an even sublime explanation1 as far as it goes1 of that small fraction which we see in terrestrial life of the great and manifold works of ,god4 ,we noted above that it is to death1 a necessity much hated1 much maligned1 that we owe the possibility of our own birth and standing-room on the face of the globe2 but the theory of ,natural ,selection makes it further clear that the causes of death which we most dread and think evil of--war and famine and pestilence--are tending continually to improve the races of living creatures4 ,on the whole1 the wisest1 the strongest1 the healthiest survive to propagate their species4 ,in the long run1 prudence1 courage1 and temperance prevail1 and their owners become the parents of the later generations4 ,when the competition for life becomes severe1 as to every race of creatures1 man included1 it does at times become1 the smallest advantageous variation will give its possessor a superior chance of surviving1 while the smallest that is disadvantageous will diminish the chance4 ,take the apposite instance of a number of quadrupeds incapable of climbing1 supported by browsing on the leaves of trees during a dearth of other suitable food4 ,when the lower leaves within the general reach were exhausted1 the famine still continuing1 those animals alone would survive which1 by some peculiarity1 could reach the higher leaves4 ,in this way1 those that could spring best1 those that could assume even a climbing posture1 those endowed with the longest legs1 snouts1 or necks1 would be selected4 ,in some such a way1 then1 we can conceive the jumping powers of the kangaroo and the antelope1 the climbing powers of the bear and the cat1 the trunk of the elephant1 and the long neck of the giraffe to have been evolved by natural selection4 ,the keen scent of the hound1 the sharp eye of the lynx1 the gay colours of the butterfly1 the splendid plumage of the bird of ,paradise1 are all easy to account for on this principle of natural selection4 ,so1 too1 are the dull colours of many female birds1 to whom obscurity is useful in protecting their young2 so1 too1 the almost blindness of the mole1 which works in the dark1 and to which an instrument at once delicate and useless1 would entail the risk of positive injury4 ,the principle explains what no other hypothesis has ever done1 not only ,nature's perfection1 which1 in the hour of ease1 we are ready to believe in1 but what has hitherto been a much greater puzzle to those who knew of its existence1 ,nature's imperfection4 ,the whole creation is in constant travail to bring forth something better than its present best4 ,the products of man's reason are not1 you will readily admit1 always perfect1 and yet man's reason is a part of the creation1 and of nature's work4 ,the waste of life is prodigious1 if such a term is applicable to the circumstance that often millions of spores are produced in order that half a dozen plants may grow2 millions of eggs in the roe of a fish1 in order that the parents may be represented by three or four individuals4 ,the bee defends itself by its sting1 but its weapon of defence is fatal to itself4 ,were a merchant habitually to send five or six million articles of merchandize across the ,atlantic on the bare possibility that five or six articles out of the number might reach their destination2 or1 were a father to arm his son with a weapon on the presumption that the first time he used it1 it would cost him his life2 you would think the man mad1 not wise4 ,yet1 if the astonishing fecundity of the braken1 the mushroom1 and the codfish1 if the sting of the bee with its backward serratures1 be the products of direct creation1 the analogy is somewhat telling4 ,how different1 on the other hand1 must our judgment be of those contrivances1 when we trace them to the simple1 primary1 beneficent law of natural selection1 working always steadily for the good of each species1 and so working1 that we may feel tolerably sure that when any species dies out and disappears1 it has been replaced by something better4 ,for by this law1 we see that fertility itself is a character which will be selected as tending to the preservation of a species1 and that many creatures must have acquired the power of what looks like wasteful reproduction in the long-continued struggle for existence4 ,we can see1 too1 how in that same struggle1 it may have proved expedient for a creature to be armed with a weapon capable of inspiring terror1 yet so contrived that its possessor should1 of necessity1 be peaceful towards its neighbours4 ,true1 this might have been done by a single act of creation1 but why1 then1 was it not done also in the case of the mosquito1 the wasp1 and the hornet8 ,on the theory of sudden creation1 how can we account in any but an arbitrary manner1 for the innumerable cases in which slight differences separate various species2 for the confused neutral ground between different classes1 as where1 for example1 a creature seems half animal half plant2 for the isolation of many forms from the stations they are admirably fitted to occupy2 for the fact that many creatures are hideous1 weak1 timid1 violent1 and venomous2 for the imperfection of an instinct in one species found perfected in another1 which ,mr4 ,darwin exemplifies by comparing the cells of the humble-bee1 the melipona domestica of ,mexico1 and the hive-bee1 ranging from great simplicity to an extreme perfection#ac8 ,but the principle of natural selection offers a solution to every one of these enigmas4 ,it embraces all the various phases of life of the ancient world as well as the modern1 and gives a key to the whole grand uninterrupted plan4 ,it carries back the mind to a period when the earth was destitute of life2 when yet1 as it were1 the thought in the ,divine mind was still unspoken1 that of one1 and that as good as dead1 should spring seed like the sand which is upon the sea-shore for multitude4 ,then it came to pass that the dust of the earth was called into life by the ,life-,giver1 and received the strange command and the mysterious power to multiply1 and to replenish the earth4 ,as soon as living creatures multiplied to any great extent1 they would spread themselves into different lands and seas and climates2 they would find different sources of nourishment1 and then variation would come into play1 and close upon variation would follow selection1 not of necessity destroying the old forms1 but establishing new ones1 because in some stations the form that had not varied might thrive best1 in others the variety would have an advantage#ad4 ,as time went on1 through the constant changes that the surface of the globe is undergoing1 one variety would be isolated from another1 and in such an isolation the differences would increase4 ,and the more a species varied1 the more fitted it might become for some habitat1 from which it was completely cut off by a chain of mountains1 a rapid river1 or a deep sea4 ,as the competition became more intense1 variations would become more and more valuable1 enabling creatures to occupy positions before untenable1 ocean-depths1 sandy shores1 holes in rocks1 fresh-water lakes1 tops of mountains1 branches of trees1 the bodies of other living beings4 ,some would be taught by necessity and enabled by favourable variations to prey1 as well as take up their abode1 on other creatures4 ,and as the strife became more and more urgent1 all sorts of qualities that from our point of view may seem noxious and degrading might prove of the highest service and advantage to their own possessors4 ,plants with sharp thorns and envenomed hairs1 poisonous snakes1 trichin and other parasites horrible to man1 would find their advantage at our cost1 or by unparalleled fertility would defy all efforts to extirpate them4 ,some species would profit by minuteness1 others by size2 others1 in various ways1 by talons1 beak1 thread-like tongue1 prehensile tail1 or furry coat2 and1 just as men are said to go through fire and water for the sake of money1 so for the sake of preservation1 no habit1 no locality would be too uncongenial for a species to develope adaptation thereunto4 ,and1 accordingly1 we find that the water-ouzel1 which is a species of thrush1 subsists entirely by diving2 there is a tree-climbing lobster in the ,mauritius2 there are fishes which ramble about on the land1 and one fish1 the anabas scandens1 can climb eight or ten feet up the trunk of a palm#ae4 ,the choice of food1 the choice of habitation1 the construction of dwelling-places for themselves or their offspring1 methods of defence1 methods of attack1 are variously carried out by myriads of species4 ,the processes employed1 in man we call for the most part rational2 in the lower animals we call them instinctive2 but there are processes employed for these self-same objects by vegetables as well as by men4 ,for plants1 in one sense stationary1 travel towards water by their roots1 towards light by their branches2 they assimilate the elements of nutriment that suit them1 rejecting others4 ,the ,sensitive plant shrinks from the touch1 ,venus's fly-trap closes round unwary insects and destroys them4 ,tendrils fasten on the supports that are offered them4 ,trees keep in their delicate blossoms till the weather is genial4 ,many a corolla folds carefully round stamens and pistils when the chilly twilight approaches4 ,pass from proceedings like these to the swimming movements of a beheaded ,dytiscus#af1 and other reflex actions in animals1 to the food-seeking movements of the tentacul of the ,hydra or fresh-water ,polype1 which hover doubtfully between reflex and instinctive action3 go forward through the innumerable gradations of instinct till you come1 for instance1 to the spider1 weaving its symmetrical web1 rushing out of its lair to seize the prey when the web is shaken lightly1 but keeping itself close from a too dangerous foe when the web is vehemently shaken4 ,examine the nest of the ,mygale 7the trap-door spider7 lined with silken tapestry1 furnished with a door on a silken hinge1 which it covers above with materials like the surrounding soil1 and holds from beneath against an intruder1 by applying its claws to the most advantageous point1 the point most distant from the hinge3 consider the little ,sylvia ,sutoria1 or tailor-bird1 which draws filaments of cotton from the cotton-plant1 and sews leaves together with its beak and feet to form a nest2 go to the huts and river-dams of the beaver2 attend a conclave of rooks judging an offender2 look into the hive of the hive-bee2 observe the conscious vanity of the peacock2 preach liberty to the slave-making ants2 watch the sagacious ways of dogs and horses2 and then lastly see if it be possible to resist the conclusion that1 were all forms that ever existed1 from the earliest geological times to our own1 present before us in the order of their genealogies1 we should see them to be the members of a single family1 now1 indeed1 immensely divergent1 yet all united by some affinity or affinities1 whether dimly or conspicuously shown4 ,how strangely men and beasts are united by similarity of blood and fibre6 ,how strangely fishes1 birds1 and mammals by the likeness of the vertebrate skeleton6 ,how strangely plants and animals by the phenomena of generation1 not only in the union of the sexes1 but also in 7agamogenesis7 or asexual reproduction6 ,need we wonder at community of origin between a coral and a cactus1 a whale and a sloth1 a wolf and a ,shylock1 when we find that a lady's silken tresses1 the bristles of a boar1 the quill of the porcupine1 the feathers of the owl1 and the horns of the buffalo1 are parallel and specifically interchangeable developments8 ,consider the vine1 with its stem1 branches1 twigs1 roots1 rootlets1 leaves1 tendrils1 and the luscious grapes of the ripe cluster4 ,from one seed sprang all of these4 ,on the bough of an orange tree there live and grow together leaf and petiole1 flower and fruit1 the green unripe fruit1 the yellow and the golden-ripe4 ,all these from one seed4 ,yet there is no jealousy among them4 ,no one disowns a kindred origin for the root of the tree and its golden fruit1 utterly unlike as these are1 but1 like so many other utterly unlike things in this world1 sprung from the same germ4 ,to have produced and accumulated the vast divergences that now exist1 a lapse of time1 indeed1 must be conceded1 unmeasured and perhaps immeasurable2 but this lapse of time is precisely what geology1 independently of ,darwinism1 has already demanded4 ,as the ,scriptures speak of the earth as immoveable1 because so it is in reference to the senses of man1 they speak also of the everlasting mountains1 and with them the rocks are a type of the eternal3 compared with the life of man these expressions are truthful and well-chosen1 but they do not mean to say the rocks are as eternal as ,god1 nor yet everlasting compared with the existence of the globe4 ,it may have taken ten thousand centuries to rear up a mountain1 and yet1 if we reckon the age of the globe on the scale of a man's life1 the mountain be but of yesterday4 ,the immense antiquity1 not only of the globe1 but of that thin crust of it open to our inspection1 has been ascertained by geology4 ,geology1 again1 has made it certain that during millions of years1 changes on the earth's surface have been in continual progress1 so that not once merely1 but many times over1 continents and oceans must have yielded to one another1 yet by no sudden1 but ever by a gradual transposition1 such as is in constant progress at the present day4 ,seeing that the dwelling-place of living creatures is thus continually and continuously changing1 how clumsy an arrangement it would have been had the forms of life been made constant1 instead of being endowed1 as they clearly have been1 with a wonderful power of adaptation4 ,the question1 be it remembered1 is not for a moment whether ,god has made the universe1 but how ,he has made that portion of it which ,he has enabled us to see and examine4 ,nor yet1 to be thoroughly accurate1 is it in question how ,he has worked1 but how ,he has been pleased to exhibit ,his operations to the reasoning minds of men4 ,what is worthy of ,god we cannot indeed judge4 ,we can only believe that the things which are1 stand worthiest of ,his wisdom and goodness1 whatever faults may seem in them to our rashly-judging short-sightedness4 ,but comparing theories of creation according to human notions1 is it a nobler conception that ,god should have made successively groups of beings to fill the world1 and then swept them away to make room for others nearly like them2 each time1 as it were1 improving on ,his first idea1 and so arguing the imperfection of what had gone before by the very improvement of what followed2 or that1 foreseeing the perfect types from the beginning1 ,he should have called into existence seeds of life capable1 under the laws ,he gave them1 of rising in successive generations through countless ages1 to endowments of the noblest order1 to a conscious life1 to a reasoning faculty1 to a moral sense1 to a knowledge of ,god8 ,in such an origin there is for man no degradation1 since the lowliness of his parentage has ever been traced back to the dust of the ground2 and the lowest form of life is higher in our imaginations than the dull brute earth4 ,indeed1 if we desire to exalt our self-appreciation1 whether is it grander for us to have been the work of an instant1 or to have been elaborated with ,divine care through millions of ages8 ,will not any miracle in our behalf1 however stupendous1 seem more credible on the latter than on the former supposition8 ,when we see what ,development has already done for the human species1 we can the more readily imagine what1 under the same ,lawgiver1 it may do in the future for the individuals of our race4 ,when we find it possible or probable that our own bodies contain resemblances to ancestors enormously remote in time1 simply because they contain atoms from the bodies of those very ancestors living again in ourselves1 we can understand how in a future1 whether near or enormously remote1 atoms from the very body of the man that dies may be called into a renewed existence1 and clothed again with all that is necessary to personal identity1 though haply more transformed and higher raised above the old self1 than would be an orang-outang or a naked savage1 were either of these enabled to combine the chivalric courtesy of ,sir ,philip ,sydney with the genius of ,sophocles and ,shakespeare4 ,,the ,,noachian ,,flood4#ag ,darwinism implies almost throughout that no universal ,deluge has drowned our globe1 either within the last ten thousand years1 or even within a period indefinitely longer4 ,let us speak with due respect of the contrary belief4 ,it seems to rest upon the testimony of a ,volume the most precious in the world4 ,it was taken for granted till a few years back as much in science as in religion4 ,for a while1 the arguments that began to be raised against it were met by counter-arguments so plausible1 and the objectors differed so widely among themselves1 that unscientific opinion had a kind of right and prudence in adhering to that which had been taught for centuries1 and was still taught without deviation in nursery1 and school1 and pulpit4 ,we should have asserted a better right and shown a higher prudence1 had we waited1 in a matter which concerned science full as much as it concerned religion1 till1 by learning facts and weighing arguments1 we had become able to form an opinion no longer unscientific1 or1 at the very least1 to appreciate the difficulties involved in the ancient belief4 ,we are forced to take a controversy of this kind as it stands2 otherwise1 there is a simple principle which ought to make all controversy on the subject needless4 ,all authors endowed with common sense1 let alone divine inspiration1 use language which their intended readers may be expected to understand1 and language appropriate to the scope and design of their writings4 ,unless1 therefore1 we suppose that the ,old ,testament writers proposed to teach natural science to the ,hebrew nation1 we ought to expect from them what we actually find3 as to natural phenomena1 past and present1 they use the language not of far-advanced knowledge and minute particular research1 but simply the language current in their own day and nation4 ,but1 setting aside the general principle1 in the present instance there is a second possibility of quashing the controversy1 if it can be shown or made probable that the author1 whose narrative is in question1 never meant to imply that which for thousands of years has been held to be his meaning4 ,the whole point at issue is the universality of the ,noachian ,deluge1 and the narrative has been thought to be uncompromising in its declarations that all the earth1 to the very mountain-tops1 was indeed enveloped in water1 and1 excepting the handful rescued in the ark1 that all men and cattle and creeping things and fowls of the air were inexorably destroyed4 ,but to this view of the narrative there is more than one objection upon the very surface of the narrative itself4 ,and1 by way of preface1 let it be remarked how vague and indefinite is the use in ordinary language of such terms as #8all' and #8every' and #8universal4' ,for instance1 if a popular lady gives a kettledrum1 we say1 #8all the world was at it1' although #ejj persons could not have been squeezed into the rooms without being suffocated2 or we say1 #8so and so is a thing which every school-boy knows1' when we only mean that a good many lads of a particular age1 in a particular rank of life1 and belonging to one particular country1 have most probably been taught it4 ,and again we say1 #8smoking is universal with the ,dutch1' without implying that every baby in ,holland has a pipe instead of a rattle4 ,you are not to suppose that this is a view of language invented for the occasion1 frivolously explaining grave and sacred composition by the trivialities of common speech4 ,on the contrary1 it is precisely to the unquestioned prevalence of such phraseology1 in all but the most exact scientific writing1 that the late ,dr4 ,m',caul appealed1 and appealed successfully1 against more than one of the objections to the authority of the ,pentateuch1 which were raised some time ago by the well-known and ingenious arithmetician who presides over the see of ,natal4 ,when we read that #8there went out a decree from ,csar ,augustus that all the world should be taxed3 and all went to be taxed1 every one into his own city1' are we to infer either that the clever practical ,roman decreed the taxation of barbarians over whom he had not the faintest shadow of control1 or that every ,israelite1 without exception1 found and visited his ancestral home in ,palestine--merchants from ,gades and ,ophir and ,tarshish1 slaves and prisoners1 sucking children1 bed-ridden old men1 dying sufferers8 ,we shall not1 if we are wise1 shut up either ,csar ,augustus or the ,evangelist ,st4 ,luke to so preposterous a meaning4 ,in this and ten thousand other instances1 our general knowledge of the attendant circumstances1 or what we call #8the nature of the case1' supplies the necessary exceptions4 ,to have them all drawn out in detail would be tedious and troublesome4 ,suppose a glorious comet is about to make its appearance1 and some astronomer publicly advises every one to be on the look-out for it on a certain night1 how ridiculous would he appear if he made express exception of persons on the other side of the globe1 of persons immured in dungeons1 of persons not yet born1 of persons who were blind1 of persons who were dead6 ,yet an author1 writing some three or four thousand years back1 and borrowing perhaps from picture-records1 certainly from the traditions1 however delivered1 of an age long anterior to his own1 when language was far less ample and precise than it has since become1 is treated as though every word must bear the full and exact force which it would have in a carefully-written treatise upon logic in the present day4 ,we may assume that the author either had sound and accurate information in the ordinary course of human tradition1 or else that he was endowed with a super-human knowledge of the historical events in question4 ,but1 on either assumption1 what conceivable warrant have we for imagining that he was deprived of common sense8 ,either he knew the contradictions which natural science offers to the belief in a recent universal deluge1 or he did not know them4 ,if he knew them1 we may infer from his silence that his narrative was not open to those contradictions2 in other words1 that the deluge of which he speaks was not universal4 ,if he did not know them1 his ignorance points to the same conclusion3 otherwise1 we shall have a divine miracle1 intended for the warning and the benefit of the human race1 yet so contrived that all its most surprising circumstances should be absolutely unknown to one half of mankind1 and as absolutely incredible to the other half4 ,the historical account informs us that #8the waters prevailed exceedingly upon the earth2 and all the high hills that were under the whole heaven were covered4 ,fifteen cubits upwards did the waters prevail2 and the mountains were covered4' ,but ,europe possesses mountains rising to a height of more than #aj1jjj cubits or #ae1jjj feet--one peak in ,asia is #bi1jjj feet above the level of the sea--so that1 on the common interpretation1 the waters of the flood must have risen to a thickness above the ordinary sea-level of nearly #cj1jjj feet over the whole of the globe4 ,but1 on this supposition1 the narrative is not only bewildering and morally impossible1 but positively untruthful1 for it declares the physical means employed in the production of the flood to be the fountains of the great deep and the rain from heaven--means entirely sufficient to produce a partial flood over a limited area1 but utterly and ludicrously inadequate to produce a total deluge enveloping #8all the high hills under the whole heaven4' ,the notion is self-contradictory that the ocean can be employed to raise its own level1 or that its general height can be increased by the rain which it is its own part to supply4 ,nor is there any indication afforded that a supernatural supply of water was added to our planet1 to the extent of several hundred millions of cubic miles of liquid1 which would have been required for the purpose of drowning the ,caucasus and the ,alps and ,teneriffe and ,popocatapetl and ,chimilari4 ,we must consider also the difficulty of breathing1 and the intense cold that would have been experienced at that stupendous altitude4 ,there is the old question of space in the ark2 there is the old question of the food-supply1 sufficient and appropriate1 to be stored and sorted for its various occupants1 carnivorous and herbivorous1 beasts of prey1 carrion-birds1 and amphibious monsters4 ,but what are these compared with the question how life could be sustained in the bitter freezing atmosphere1 thousands of feet above the line of perpetual snow1 by creatures accustomed to the lowlands of the tropics8 ,supposing1 however1 the atmosphere to have been completely warmed by the rise of the ocean1 or even if the air within the ark was kept warm by its enormous crowd of denizens1 we are confronted by a new difficulty1 one that might seem laughable and improper to mention but for its vast and pressing importance in our own days1 thwarting the physician1 perplexing the statesman1 baffling the chemist and the engineer4 ,to this supposed epitome of the world's inhabitants1 shut up for months within the ark1 who were the scavengers8 ,but suppose every one of these problems to be solved by a miracle1 although of such miracles not a hint is given1 there still remains the statement to be dealt with1 that #8,god made a wind to pass over the earth1 and the waters assuaged4' ,surely this1 if nothing else1 is conclusive that the writer had all along been describing a local and partial deluge upon which a wind could have some sensible effect1 not an universal flood wrapping all the mountains of the globe in water1 in which case the mightiest wind that ever was1 or could be dreamed of1 could only have laid bare the surface of the land by piling up great hills and precipices of water upon the ocean4 ,when we wish to expose the miracles of a false religion or of a superstitious aberrant creed1 we point out1 as the case may be1 that they are frivolous1 useless1 unmeaning1 devoid of adequate motive1 the end achieved and the means employed bearing no reasonable proportion2 or we show that the testimony in their favour is inconsistent with itself1 or that the consequences which should have flowed from the miracle1 had it been genuine1 are certainly wanting1 unless1 to bolster up one extreme improbability1 a hundred others are invented and swallowed4 ,to every one of these imputations the common theory of the ,noachian ,deluge lies open4 ,but concede a few grains of common sense to the narrator2 read his narrative in the spirit in which such a person must have written it2 remember that he is not writing a scientific treatise1 nor using the phraseology of modern ,europe2 bear in mind that he is speaking in an idiom no longer or now but seldom used1 yet a just and noble idiom1 which ascribes to ,god all that is done upon earth1 whether good or evil1 the works of man and the common processes of nature1 as well as things super-human and miraculous2 and1 with these considerations before us1 we shall save the venerable record from every imputation1 either of folly or of falsehood4 ,that which we have described to us is a vast penal catastrophe sweeping away some great centre of civilization by means of a terrible inundation4 ,along some ocean-border the far-stretching plains were dotted thickly with towns and villages4 ,there were fields waving with corn2 the vine and the olive1 the orange and the palm abounded2 there were cattle feeding in green pastures beside the still waters2 there were populous tribes and nations carrying on all the business and revelry of life2 they bought1 they sold1 they builded1 they planted1 they were marrying and giving in marriage1 when suddenly the fountains of the great deep were broken up1 and the earthquake wave rolled in upon them1 and swept all the beauty and the glory and the sin remorselessly away4 ,at the same time1 the angry heavens were overcast1 and the floodgates of the clouds poured down their volumes of ceaselessly-descending rain4 ,the distant mountains were torn from the sight2 nay1 every high hill under the whole heaven was itself covered and enfolded in a liquid veil1 for every rill was now a torrent1 every tiny silver thread of a cascade now a dark unbroken avalanche of waters4 ,one family alone1 alone obedient to the warning which all had received1 were saved amidst this universal ruin1 and took with them into the ark of their refuge specimens of every bird and beast and creeping thing that their own country produced1 and that was in any way serviceable to man4 ,when cloud and mist had rolled away from the mountain-tops1 when the face of the ground was once more dry--with these creatures they stocked their new settlement4 ,the well-watered plain was speedily replenished2 the vine flourished2 the cattle brought forth abundantly2 the children of the patriarch multiplied rapidly and spread far and wide over their rich and undisputed inheritance4 ,such is the narrative as it glimmers through the haze of forty centuries1 only told in the original with unrivalled simplicity and force1 grander than any description by forbearing to describe1 told as one would tell it1 who in that convulsion of nature had lost kindred1 friends and countrymen1 as one who had seen the whole world1 so far as he knew it or cared for it1 foundering in the waves1 and yet had lived on through all the unutterable calamity to see himself once more surrounded by fruitful fields and smiling homesteads1 and all that might make what was to him emphatically a new world the counterpart of the old4 ,some may permit themselves for a moment to set aside the limitation we have suggested to the number of animals in the ark as fanciful and unwarranted4 ,it will be proper therefore to draw out the consequences attaching to the old opinion4 ,we find from the words of the narrative1 that the patriarch ,noah was intrusted with the task of collection4 ,to achieve it1 then1 he must have gone in person1 or sent expeditions1 to ,australia for the kangaroo and the wombat1 to the frozen ,north for the ,polar bear1 to ,africa for the gorilla and the chimpanzee2 the hippopotamus of the ,nile1 the elk1 the bison1 the dodo1 the apteryx1 the emeu and the cassowary must have been brought together by vast efforts from distant quarters4 ,the patriarch or his agents must have been endowed with a supernatural knowledge of natural history far surpassing ,solomon's or that of our own times1 that they might properly distinguish varieties and species1 so that no species might be omitted and none represented by more than one variety4 ,to accomplish this with the minutest insects1 they must have been provided with powerful microscopes4 ,every portion of the dry land of the globe must have been accessible to them2 every jungle1 cavern1 and ravine4 ,the little islands that lose themselves in mid-ocean must all have been ransacked2 the search1 too1 that might not neglect any acre of ground in all the continents of the world1 would be distracted with the most varied and incongruous pursuits4 ,sheep1 game1 caterpillars1 beasts of prey1 snails1 eagles1 fleas and titmice1 must all have their share of attention4 ,unusual pains must be employed to secure them uninjured4 ,they must be fed and cared for during a journey1 perhaps1 of thousands of miles1 till they reach the ark2 they must be hindered from devouring one another while the search is continued for rats and bats and vipers and toads and scorpions1 and other animals which a patriarch1 specially singled out as just and upright and a lover of peace1 would naturally wish and naturally be selected to transmit as a boon to his favoured descendants4 ,it might be asked how1 with the supernatural knowledge requisite for collecting all the terrestrial animals of the globe1 and the unique opportunity for observation afforded by a residence of some months with them in the ark1 no more scientific classification was arrived at than that into birds and beasts and creeping things8 ,but letting this pass1 or scattering it and other objections to the winds by inventing a miracle to explain the gathering together of the animals1 we shall then have to give some account of their re-distribution4 ,instead of worrying ourselves with the problem1 shall we at once solve it by asserting that they were miraculously re-transferred to the habitations from which they came8 ,this will be a highly satisfactory plan1 if only it will stop the mouths of those inquisitive persons who never know when they are beaten in an argument4 ,but one cavil may easily be foreseen1 requiring a new miracle to satisfy it2 for many of the animals must either have been miraculously supplied with provisions1 or miraculously enabled to do without them2 or else1 to take a single instance1 two spiders would have been limited to a couple of flies1 and when the flies had become extinct1 because devoured by the spiders1 the spiders also would have become extinct through having no more flies to devour2 and thus their preservation in the ark1 at the expense of a great many unrecorded and highly improbable miracles1 would have been utterly useless4 ,suppose1 however1 that they were spread over the earth again by the slow process of natural distribution4 ,certain perplexities1 indeed1 may have arisen when they first issued from the ark1 when the cobra and the rattlesnake1 the hungry wolf and the relentless tiger were let loose upon the impoverished world and its defenceless inhabitants4 ,for at that conjuncture to have destroyed even one cruel and venomous beast might have blotted out a whole species4 ,it is surely a little remarkable that ravenous beasts and birds of prey should have been limited1 even while in the ark1 to feeding upon animals in a ceremonial or ecclesiastical sense clean2 but if1 after they had left the ark1 and had once more to provide for themselves1 the wily panther and the treacherous hyena must be imagined debating before every meal whether their victim belonged to the sevens of the clean or the couples of the unclean animals1 shall we not turn in pity and vexation from any view that involves and admits so monstrous a supposition8 ,but we will concede that every creature bore a charmed life1 that it might not perish by famine or violence till it had propagated its kind4 ,we should then expect to observe that species had distributed themselves over the globe in lines either tortuous or direct1 single or branching1 broad or narrow1 but all diverging from a common centre4 ,yet nothing of the kind is found4 ,on the contrary1 the species of the new world differ from those of the old1 the species of one continent from those of another#ah4 ,the marsupials of ,australia and ,polynesia are generically distinct from all other animals on the globe except the opossum4 ,the elephant of ,africa is not the same species as the elephant of ,india3 so with the lion1 so with the rhinoceros4 ,the apes and baboons of the old world are nowhere to be found in ,america1 nor the ,american monkeys anywhere in the old world4 ,in ,madagascar1 separated from ,africa by less than the breadth of ,england1 all the species except one1 and nearly all the genera1 are peculiar#ai4 ,everywhere species are found limited in their range by natural barriers1 such as climate1 rivers1 mountains1 oceans4 ,are we to suppose that the prisoners could scramble into their prisons1 and then suddenly became incapable of scrambling out again8 ,everywhere1 as a rule1 this range is consistent with the hypothesis of an origin central to the range1 inconsistent with that of an origin distant from it4 ,where1 as on mountain ranges1 we find1 contrary to the general rule1 the same species in different localities1 the migration from the door of the ark loses all semblance of probability1 unless we are pleased to imagine that creatures1 now without the instinct of migration1 for a long time possessed it1 and roamed about the world through many a sultry plain to pick out a hill-side here and there with a temperature suited to their constitutions4 ,but the exceptional phenomenon1 otherwise so hard to account for1 ,darwin has admirably explained1 by pointing out that species adapted to a low temperature would naturally have occupied lowlands in the ,glacial ,period1 from which1 as the cold gradually grew less and less intense1 they would as naturally have retired1 some of them northwards1 others to the cool heights of various mountains4 ,that there was a ,glacial ,period1 when great icebergs travelled over ,england1 a period geologically as but of yesterday1 though enormously more remote than any historical dates1 is now beyond all question4 ,equally beyond question is it that countless ages and generations of living beings on the earth preceded that ,glacial ,period4 ,and1 added to this1 we find that there are forms of life just where they would have been left by the effect of that period1 had there been an unbroken succession from that time to this1 and just where it is most unlikely they should be found1 had they been forced to travel to those habitations from the door of the ark within the practically insignificant period of #dcjj years4 ,but still further1 we may compare the world of life before the ,flood with the world of life since4 ,and here surely it needs not the genius of ,darwin or ,lyell or ,owen to perceive the conclusiveness of the argument which their genius has pointed out and enforced4 ,for instance1 where the marsupials now live1 there lived marsupials in ages long before ,noah1 as the fossil remains testify4 ,the fossils are fossil marsupials1 but marsupials of species now extinct4 ,so that the #8door of the ark' theory requires us to believe that the marsupials found their way to ,australia1 leaving no traces of their route on land1 crossing seas which they never subsequently recrossed1 and planting themselves precisely in that region which other marsupials1 generically the same but specifically different1 had occupied before them4 ,we are to believe this of countless other species in all parts of the world4 ,we are to believe that they slowly and in many generations worked their way back to these quasi-ancestral homes1 and yet neglected to occupy vast tracts equally or even better adapted to their wants4 ,we must believe also that some of the fleetest1 strongest1 and most sagacious animals1 as the horse and the elephant1 failed to trace out the abodes of their ancient representatives1 since ,america1 when discovered a few years ago1 possessed these quadrupeds only in fossil and in no living species#bj4 ,there is indeed one animal1 whose powers of contrivance would account for its distribution over the globe1 even supposing it to have begun with a single family1 not more than #dcjj years ago1 and to have ranged from a single centre4 ,man is that animal4 ,yet1 if all the other facts that bear on the universality of the ,noachian ,deluge were in an agreement with it as entire as their irreconcileability is utter and complete1 still the circumstances of the human race alone would disable us from believing that the ,flood of ,noah's epoch extended over all the globe4 ,with other animals it might be advanced that the different species and main varieties had been represented in the ark and were thence disseminated2 but in the case of man we are precluded from such an explanatory device by the express terms of the diluvian record4 ,if the ,noachian ,flood was universal1 then from ,noah alone must be descended all the races of man now upon the earth3 all the great and curious variations they display must have been evolved1 not in countless generations as ,darwinism supposes1 but in some two or three hundred or less4 ,from ,noah alone must have sprung within a mere handful of centuries races so widely unlike one another as ,greeks and ,negroes1 ,jews and ,egyptians1 ,saxons and ,ojibbeways1 ,caffirs and ,hottentots1 ,fuegians and ,patagonians1 ,californians and ,chinese1 ,arabs and ,esquimaux4 ,in the same archipelago we have the ,malay1 the ,papuan1 and the dwarf snub-nosed ,negrito4 ,to give the contrast between the two former in the words of ,mr4 ,wallace#ba3--#8,the ,malay is of short stature1 brown-skinned1 straight-haired1 beardless1 and smooth-bodied4 ,the ,papuan is taller1 is black-skinned1 frizzly-haired1 bearded1 and hairy-bodied4 ,the former is broad-faced1 has a small nose1 and flat eyebrows2 the latter is long-faced1 has a large and prominent nose1 and projecting eyebrows4 ,the ,malay is bashful1 cold1 undemonstrative1 and quiet2 the ,papuan is bold1 impetuous1 excitable1 and noisy4 ,the former is grave1 and seldom laughs2 the latter is joyous and laughter-loving1--the one conceals his emotions1 the other displays them4' ,such is the description and contrast of two types of mankind geographically separated from one another by an interval of not more than #cjj miles2 yet the line which separates these two races of the human family is almost exactly coincident with that deep-sea line which forms the boundary between two great zoological provinces4 ,either1 then1 in these two distinct but neighbouring localities1 the whole multitude of species1 man included1 must have been undergoing variation simultaneously for tens of thousands of years1 or else the differences in the whole multitude1 man included1 must have been already established1 or nearly so1 when first they stepped forth in singular procession from the door of the ark4 ,but the former alternative1 which is the ,darwinian1 is consistent with the record of the ,noachian ,flood in implying that the inundation was only partial2 while the latter alternative contradicts the record in an essential point on which it is perfectly explicit1 by necessitating the presence in the ark of more than one human family4 ,as long as we are content to speak of #djjj years or so1 some one might be tempted to fancy1 however erroneously1 that such a period would be adequate to produce the existing varieties of mankind1 because there is some evidence of comparatively rapid changes of colour having taken place under the influence of climate1 and because a new type of features appears to be forming itself with a noticeable progress under the absolutely unique circumstances which have governed the recent colonization of ,north ,america4 ,unique those circumstances are1 because never before has there been so much mingling of the blood of different nations and races in a new and unoccupied field1 with much to stimulate and nothing to curb or repress variation4 ,never before have men's minds and bodies in every faculty been so taxed and strained to activity by the very superabundance of their resources1 the virgin soil of a new country1 an inherited civilization1 enormous and ever-enlarging facilities for doing1 for living1 moving1 and learning--facilities sometimes that cannot be declined or escaped from1 though they #8fret the pigmy body to decay1 and o'er-inform the tenement of clay4' ,but1 in truth1 there is no question of #djjj years in the matter2 for there were black people in the time of ,herodotus and in the time of ,solomon4 ,already in the time of ,moses there existed a race in ,palestine so different from the ,israelites1 that the first ,hebrew explorers were daunted by the sight of them1 although1 in fact1 they were looking on a race no longer in its prime1 but one that was dying out4 ,egyptian monuments1 dating back to the same period and earlier1 give representations of ,africans1 ,asiatics1 and ,europeans1 with their physical characteristics then as now unmistakeably distinct2 they portray the ,negro as the ,negro still is both in colour and in features#bb4 ,if it took only #hjj years1 then1 which is the interval between the ,flood and the birth of ,moses1 to originate and establish types so distinct as ,jews1 ,egyptians1 ,negroes1 and ,anakim1 all gathered together in a little corner of the world1 might not ,nature1 having done so much in so short a time for the highest animal1 do a little more in a longer time for lower animals1 and so supply that origin of species by variation for which ,mr4 ,darwin contends8 ,would not the obvious inference be that ,nature had done so1 if it were not fancied that such an origin of species was still more repugnant to the ,book of ,genesis than even a limitation of the area covered by the ,flood8 ,but the ,darwinian theory1 happily for itself1 is not dependent upon any supposition so incredible as one which would warrant us in expecting among the descendants1 for example1 of ,william the ,conqueror1 people as little like one another as ,john ,bull and ,john ,chinaman1 ,uncle ,sambo and the last of the ,mohicans4 ,there are circumstances of immense weight to convince us that certain marked divisions of mankind originated in the regions which they are now occupying4 ,there are other circumstances preponderating for the common origin of mankind4 ,darwinism has at length shown how these phenomena can be reconciled1 by simply connecting the history of man with that vast duration of life upon the globe which geological science has unveiled4 ,the likenesses among races of men demand a common parentage for all those races2 the unlikenesses can only be accounted for on the view of an isolation immensely protracted of one race from another4 ,thus the primary origin is common to all2 the secondary origin is peculiar to each3 but now that the primary origin has been proved to be so vastly more remote than was once supposed1 the secondary origin recedes of itself into a far distant past1 to give time for differences to arise and develope1 since1 if the actually existing unlikenesses were only skin-deep1 instead of affecting1 as they do1 the bones of the skeleton and the whole fibre of the mind1 they would still be too great to admit a common derivation of the whole human family from the patriarch ,noah4 ,what ,geology teaches to demonstration is1 that all parts of the dry land have been not once only but many times under the waters of the ocean2 but it teaches likewise to demonstration that at least for many and many an age1 almost beyond our powers of conceiving duration of time1 there has been no total submergence of the land4 ,that interchange of lake and sea with isle and continent which is now going on under our eyes1 has been going on for ages innumerable4 ,by this and kindred means human beings1 like all kinds of animals and all kinds of plants1 have at intervals experienced severance into groups and isolation4 ,thus has mankind been broken up into distinct families1 at first with no line of demarcation except the geographical1 but gradually in successive generations becoming more and more unlike in manners1 morals1 language1 features1 intelligence1 and civilization4 ,but since the era of the ,noachian ,deluge neither has there been time for ,nature1 with her slow though certain processes1 to effect so great a reconstruction of barriers as to break up the human family1 if till then continuous and united2 nor1 if there had been time for the geographical severance1 would there have been time for the constitutional changes4 ,among the ancients some believed that the sun1 moon1 and stars were in reality about the size which they appear to the unassisted eyesight2 others supposed the vault of the sky to be a revolving dome of solid crystal pierced with little holes through which men saw in starry shapes the fire of the ethereal region beyond it4 ,persons with such ideas of space and physical science might not readily have accepted on the moment the ,copernican system of astronomy4 ,in the same way persons with a narrow and limited view of the duration of time may find a difficulty in receiving arguments based on or implying the enormous extent of it1 which all sciences are now combining to demonstrate4 ,but this mental incapacity1 the result of false education and early prejudice1 may be defied to resist any real investigation of the facts or study of what has been written upon them4 ,let any man of mature mind and average intellect read through ,sir ,john ,lubbock's #8,prehistoric ,times1' ,mr4 ,darwin's #8,origin of ,species1' and ,sir ,charles ,lyell's #8,principles of ,geology1' and retain if he can the opinion that our globe was first peopled about #fjjj years ago1 and subsequently all but depopulated by an universal ,flood4 ,let him see1 indeed1 whether he can read ,sir ,charles ,lyell's account of the progress of opinion and controversy on these subjects and refrain from blushing4 ,he will recognize in that account a turmoil and clamour of fools and philosophers1 of laymen and divines4 ,he will have to set to the credit of intelligent humanity and enlightened ,christendom a long tissue of pious frauds1 jesuitical defences1 arguments based on imaginary facts1 and facts perverted by imagination1 till he comes down to the present time and finds a great multitude of all classes at length agreed in affirming that life has endured on the globe with unbroken continuity through a past as yet unfathomable4 ,his own mind1 he will perceive1 has actually reached maturity without having admitted the voice of this multitude1 although1 to apply almost literally the words of his great ,master1 #8,if these should hold their peace1 the stones would cry out#bc4' ,the world and its wonders are of no mushroom growth1 although even the mushroom1 which is commonly supposed to spring up in a single night1 requires a much longer period1 often many weeks1 for its production#bd4 ,the ,book of ,genesis itself most clearly warns any careful reader against attempting to build a chronology upon the brief memoranda of names and dates which for other reasons are inserted in it4 ,for1 taking them simply as they stand1 ,shem1 the son of ,noah1 is represented as long surviving the birth of ,isaac1 while ,abraham1 the father of ,isaac1 appears as the contemporary of a vast number of different and strange tribes and nations--,egyptians1 ,philistines1 ,canaanites1 ,syrians1 and many more1 besides the ,chaldeans from among whom he came4 ,to find a parallel to all this1 we should imagine our own ,edward ,,iii1 instead of dying in #acgg as he did1 living on and on to the present day1 a forgotten old man1 not noticed in the page of history throughout #ejj eventful years1 during which the whole of ,europe was becoming peopled with descendants of himself and his father1 men speaking languages mutually unintelligible1 holding creeds mutually abhorrent1 with strange diversities in dress1 manners and government1 and some prevented by national custom from even eating at the same table with guests of another neighbouring and kindred tribe4 ,in vain should we search through history for any actual parallel1 for any instance of developments so extraordinary1 and estrangements so complete1 occurring within a space of only #ejj years4 ,if all the nations spoken of as contemporary with ,abraham were only #ejj years distant from the ,flood1 as the ,book of ,genesis shows them to have been1 we may be certain that they could trace back their lineage1 independently of ,noah and his family1 far beyond the era of the ,deluge4 ,the monumental evidence of ,egyptian chronology carries us back to a ,pharaoh reigning some three or four hundred years before that date#be4 ,the ,book of ,genesis introduces us to another ,pharaoh reigning some #djj years after it4 ,are we to set aside the monumental evidence1 and make this later ,pharaoh a descendant of ,noah1 reigning as a powerful monarch1 while ,abraham1 the rightful heir of a patriarchal monarchy over all the earth1 was nothing but a wandering shepherd8 ,religion1 morals1 civilization1 as far as we know anything about them in those ages1 whether we regard their advancement in some quarters or their decay in others1 all protest against having their progress cramped into those four or five hundred years4 ,they protest against being ascribed with all their conspicuous diversities to the offspring of one man1 whose son1 grandson1 great-grandson and great-great-grandson1 ,shem1 ,arphaxad1 ,salah1 and ,eber1 were actually still living during all these supposed revolutions#bf4 ,indeed1 if we go back from our #djj to our #djjj years1 the protests on these points are almost equally forcible4 ,in the matter of language1 estimate how many generations must have passed away before the children of a common parent came to vary in speech as much as ,chinese1 ,russians1 ,englishmen1 and clucking ,hottentots4 ,form some estimate of the time required for the rise and growth of civilization1 not only in the old-world centres of ,nineveh and ,babylon and ,egyptian ,thebes1 but in the separate and independent centres of ,mexico and ,peru4 ,explain1 moreover1 what1 on the hypothesis of a common ,noachian descent1 must be called the rise and growth of barbarism4 ,show1 if it be possible1 how1 amidst the rapid strides of civilization1 side by side with the advancement of taste1 literature1 and science1 the descendants of ,noah in some cases degenerated from all culture1 sank away from all morality1 lost all religion1 forgot all useful arts1 even those most essential to the lowest degree of comfort1 the kindling of fire1 the use of metals1 the construction of dwellings1 while they learned the habits and acquired something more than the innocent shamelessness of brutes--learned to prefer the flesh of their own species to any other1 learned to make a duty in some regions of putting their parents to death1 in others1 of eating their dead bodies#bg4 ,such customs we have on record four centuries before ,christ1 such customs on record as existing nineteen centuries after4 ,will any one attempt to persuade us that the savages of ,andaman and the ,feejee ,islands are cousins1 through an ancestor no more remote than ,noah1 of ,chatham and ,wilberforce1 and ,lesseps and ,brunel8 ,traditions of a ,deluge1 it is true1 are found almost everywhere4 ,the reason doubtless is that almost everywhere some tremendous calamity of this description has at one time or another occurred4 ,inundations on a small scale are common and frequent1 but on a scale great enough to surprise the imagination and become traditional in the memories of a people1 they would naturally be rare and infrequent in the extreme1 so that the fact of such an experience belonging to the history of so many different races1 is but another proof1 or at least another indication1 of the antiquity of man4 ,if stress is to be laid on the points of similarity between the traditions1 as proving that every land has been ravaged by the waters of a flood1 equal stress may in fairness be laid on the points of difference1 as proving that not one common universal ,deluge is spoken of1 but many separate and partial floods1 distinct in time1 in place1 and in results4 ,if stress again is to be laid on the tradition because it is common to so many tribes1 let equal importance be granted to the traditions of time among the ,chaldeans and the ,egyptians1 the ,chinese and the ,hindus1 who reckon the years of their uninterrupted histories by tens of thousands#bh4 ,finally1 we may ask1 where are the traces of so tremendous and unparalleled a convulsion as one that could wrap the whole world in water1 and hold all its ddal beauty for many months in that drowned condition1 till a tempest still more furious and unparalleled drave heaven and earth1 the clouds and ocean1 once more asunder8 ,we know how the little trilobite in the ,devonian seas behaved in its hour of peril millions of years back2 we know what food men ate long ages before the ,flood1 what weapons they used1 what houses they built1 what animals they tamed2 but what became of man and beast and bird and forest in the supposed universal ,deluge1 no one knows4 ,the signs and natural monuments of the catastrophe1 which should have been visible or discoverable on every side1 can nowhere be ascertained1--things that the waters should have swept away or torn down they have left undisturbed1 shell-mounds and glacier moraines and boulderstones on the mountain-side2 while the great museum of the dead which they should have formed1 one would think1 over all the earth1 to constitute one striking and indisputable geological date1 as well as a world-wide monument of religion1 is nowhere to be found4 ,what became of flower and herb1 of creatures that live between the zones of high and low water1 of mollusk and coral and fish that require an appropriate depth and a fitting temperature in their liquid homes1 it will be useless to speculate1 if1 after all that has been urged upon other points1 there are some who still think that the description in ,genesis is the description of a ,flood that prevailed over all the world1 and intend still to believe in such a ,flood1 and to teach it as a part of religious doctrine1 notwithstanding any argument or scientific proof to the contrary4 ,for them we can do no more than commend to their daily reflection a few lines from the lives of two famous men3--#8,in spite1' says ,dr4 ,wilson1 #8alike of the science and the devout religious spirit of ,columbus1 the ,salamanca divines pronounced the idea of the earth's spherical form heterodox1 and a belief in antipodes incompatible with the historical traditions of our faith3 since to assert that there were inhabited lands on the opposite side of the globe would be to maintain that there were nations not descended from ,adam1 it being impossible for them to have passed the intervening ocean4 ,this would therefore be to discredit the ,bible1 which expressly declares that all men are descended from one common parent#bi4' ,and thus another author describes a well-known incident in the life of ,galileo3--#8,clad in a penitent's sackcloth1 the mighty1 self-relying philosopher and genius fell upon his knees1 and1 with his hands laid on the ,holy ,evangelists1 declared that he abjured1 detested1 and would never again teach1 the doctrine of the sun's stability and the earth's motion4 ,having confirmed his oath in writing1 and promised to perform the enjoined penance1 he rose from his knees a pardoned man2 and turning about to one of his friends1 stamped on the ground1 and pronounced in an emphatic whisper1 8,eppure si muove#cj10--;but still it does move4' ,as the antipodes exist1 as the earth goes round the sun1 and as the ,bible continues to be true1 in spite of the theologians and inquisitors at ,salamanca and at ,rome1 so will it continue to be true and full of truth1 when at length it shall be acknowledged1 as it will be1 that there is nothing universal about the ,noachian ,deluge except the disbelief in its universality4 ,,instinct ,,and ,,reason4 ,an initial probability has been established by ,mr4 ,darwin and ,mr4 ,wallace that the reason or mind of man1 as well as his body1 has attained its present complete excellence through gradual development4 ,no one denies that1 between a man's birth and his prime of life1 time is required for the intellectual powers to unfold2 but it demands an effort which few have as yet made to see in this progression of the individual mind a compendious history of the indefinitely slow process by which the human mind itself has been formed1 passing upward1 step by step1 from simple vitality1 dawning consciousness1 the various grades of so-called instinct1 to the full capacities of the most enlightened reason4 ,the theory of development or evolution has excited immense opposition and distrust1 because of its obvious application to the human body4 ,its application to the human mind1 which1 though less obvious at the first glance1 almost inevitably follows1 seems to have inspired ,mr4 ,wallace himself with alarm4 ,he winds up the admirable series of essays in which he supports the theory under discussion with one that earnestly propounds #8the limits of natural selection as applied to man4' ,his arguments on this subject are drawn from physical science1 though his mind is evidently1 and even confessedly1 swayed throughout by other than physical considerations4 ,he represents1 in fact1 and endeavours to reconcile to his own scientific views1 the weight of popular prejudice which has hitherto condemned those views with some vehemence of opposition4 ,the sentiment in question amounts to this1 that certain powers or faculties of the human mind are so wonderful and so unique1 that they could not have originated in the ordinary processes of nature without some special intervention4 ,antecedents conforming to the usual observed order in other living productions are not sufficiently magnificent for the soul of man4 ,something sudden1 something mysterious1 is demanded in the agency of its creation4 ,it must be like ,pallas ,athene1 springing from the brain of ,zeus1 a goddess fully armed from her birth in the panoply of wisdom and virtue4 ,yet the whole feeling thus to be described of what is fit and worthy must be accredited1 as we desire to show1 simply to prejudice4 ,nothing can really depend for its intrinsic grandeur upon our knowledge or ignorance of its origin4 ,a single cause instantaneously producing its effect does not make the result in any way more admirable or magnificent than the like result coming at the close of an indefinitely extended chain of causation4 ,feelings of surprise and wonder are excited when we find that ten thousand copies of the ,times newspaper can be printed within a single hour2 but the same feelings move us in the granite-yards of ,scotland1 when we learn that many months are required for cutting through a single block4 ,at the first proposal of railways1 a pace of twenty or five-and-twenty miles an hour was thought too wonderful for belief2 while now1 from familiarity with far higher rates of speed1 we think it miserably slow4 ,a child is surprised to learn that the light of the sun requires time to reach the eye2 but a new and even greater surprise is aroused by the information that the time so required is only a few minutes for ninety millions of miles4 ,the swiftness of thought is proverbial4 ,a single act of thought is commonly supposed to be absolutely instantaneous2 and yet presence of mind1 which depends on rapidity of thought1 is fully recognized as an uncommon quality1 while it has now been ascertained by experiment that every thought requires a definite1 and in many cases measurable1 length of time for its production and exercise4 ,following the analogy of these illustrations1 we may expect that the popular opinion or prejudice as to the instantaneous creation of the human mind will vanish and subside when men become familiar with the idea of its slow development4 ,it will at least be seen that there is no special dignity and grandeur in the supposed suddenness of its introduction into the universe4 ,the general scheme of nature1 so far as we can penetrate its working1 seems to show that there is some proportion observed between the time spent in producing and the perfection of the thing produced4 ,religion itself is an unquestionable witness to this method of procedure4 ,there is no great religion of which the adherents claim to have had it revealed to them from the first in its full perfection4 ,what is true of religion1 is true of all arts and sciences4 ,their progress has been gradual4 ,the greatness of nations1 even when it seems to blaze forth in history most suddenly1 ever finds its true origin in numerous steps of slow preparation4 ,a hardy1 frugal tribe of warriors is nursed in some obscure mountain cradle4 ,the struggle for existence fosters their preservative virtues4 ,a line of rulers is evoked1 forced by the circumstances of their tenure to acquire1 as their leading qualities1 cunning1 prudence1 self-control1 fertility of resource1 promptitude of action1 till at length the hour and the man coincide1 and a handful of barbarians give their name to a great empire4 ,the same rule prevails with languages1 and the literatures that adorn them4 ,so fully is this established in regard to literature1 that men who examine the subject deeply are almost led to disbelieve in originality of genius altogether1 from the invariable indebtedness of the noblest authors to the thoughts and imaginings of earlier minds4 ,there is1 therefore1 no antecedent improbability that can fairly be pleaded against the gradual development of the human mind4 ,on the contrary1 every possible analogy is in its favour4 ,a supposition so favoured becomes at least a lawful and reasonable subject of enquiry4 ,if it be true that the theory of evolution applies to the mind of man1 we should expect to find in that mind itself traces of the earlier steps1 or grades of development1 through which it has passed1 and also in the world around creatures lower than humanity in some sort representing those earlier stages of slowly unfolding reason4 ,in other words1 we should expect to find in human nature itself those very inequalities1 that very conflict of the higher and the lower elements on which moralists so urgently insist1 and we should expect to find affinities and resemblances1 more or less close1 pervading the whole animal creation1 and exhibiting human reason and brute intelligence as1 upon a broad view1 one in kind1 however different in degree4 ,the first requisite for intelligence is the possession of memory4 ,without this faculty1 intelligence is impossible2 but1 on the other hand1 memory that does not subserve some sort of intelligence1 is a useless faculty2 and in this the old theory of creation agrees with the new1 that nothing obtains a footing in the world without a use4 ,it may be urged1 that the human memory is incomparably superior to that of the lower animals2 but there are surprising differences in the powers of memory among human beings1 and the effects of cultivation1 with the facilities for that cultivation supplied by language1 should be taken into account4 ,it is important to observe also1 that with brutes1 as with men1 some individuals are quicker than others2 that the memory of brutes1 like our own1 can be improved by training2 and that its powers are not equally distributed to all classes4 ,the dog1 the horse1 the parrot1 the elephant1 are probably not further below mankind in the faculty of memory1 than they are superior in it to the oyster and the jelly-fish4 ,to make the most of humanity1 without introducing the question of man's material form and structure1 one would naturally insist upon his docility or power of being taught2 upon his versatility or power of adapting various means to the same or various ends2 upon his moral nature1 embracing the different passions and affections1 and the knowledge of good and evil2 and1 lastly1 no doubt1 one would be inclined and one would have a right to insist on the grandeur of his aspirations4 ,a crafty rhetorician would perhaps dwell on the collective value of these endowments1 and then exhibit them1 separately1 rising to their height and fulness in men like ,archimedes1 and ,chrysostom1 and ,dante4 ,he would dare us to trace back the mental ancestry of these true heroes to apes and fishes4 ,yet the reason1 piety1 and imagination of such men1 are themselves developed between childhood and maturity2 their very pre-eminence shows that improvement in such qualities is possible from one generation to another1 and that therefore meanness of origin needs only to be coupled with remoteness in time to reconcile the supremacy of man's intelligence with its ultimate derivation from the lowest powers of consciousness4 ,mr4 ,wallace has pointed out very clearly and conclusively the fallacious character of the evidence on which the old theory of instinct was founded4 ,starting with the notion that wild animals had none of that docility and versatility which man possesses through his reasoning powers1 yet seeing them produce effects like those which man produces by the help of teachers or his own choice of means1 we inferred the existence of as many separate faculties as there are kinds of animals4 ,each of these faculties was thought to resemble reason about as much as a jack-in-the-box resembles a man4 ,the faculty came into exercise in one invariable way without any choice on its owner's part1 just as the jack starts up1 whether he will or no1 when his lid is taken off4 ,we wondered at the admirable contrivance and design by which these very limited faculties were adapted in each case to the wants and preservation of the species to which they belonged4 ,at times1 it is true1 with some inconsistency1 we permitted ourselves to upbraid the goose with its stupidity2 to speak of the sheep as silly1 and the ostrich as wanting intelligence2 we even expunged the dodo1 with its self-preserving instinct1 from the face of the earth2 but in spite of these slips and mischances1 we still kept gaping and wondering at our own explanation of things1 and calling it an excessively wise and ingenious contrivance that every species of animal should have a separate faculty to itself1 when one and the same faculty for them all would not only do just as well1 but a great deal better4 ,we were far from perceiving how strong a support to ,materialism our theory involved1 since if the lower animals without reason produce effects like those of reason1 then effects like those of reason in a number of cases beyond calculation must be the result of bodily structure4 ,it might not follow that the effects of reason itself were the results of bodily structure1 but it would become startlingly probable4 ,the history of domesticated animals is a continuous proof that some at least of the lower creatures are capable of learning1 and how learning can be achieved without intelligence has never yet been explained1 and is never likely to be4 ,but ,mr4 ,wallace points out that we have made a gratuitous assumption1 unsupported by evidence1 in supposing birds1 for example1 to build their nests by instinct rather than by following the example and instruction of their parents4 ,many things1 he remarks1 which we ourselves are said to do instinctively1 such as putting out our hands to save ourselves from falling1 are acquired habits1 not instinctive actions1 and in fact not possessed by infants4 ,mr4 ,darwin#ca tells us of a species of ant which behaves differently towards its slaves in ,england and in ,switzerland respectively4 ,in his memorable account of the busy bee1 he shows that some species of bees are less clever at their work than others1 and that the accuracy even of the most advanced cell-makers has been overrated4 ,this is the more worthy to be noted1 because the same persons who are extremely zealous to set forth reason as superior in kind to what they call instinct1 are yet often eager to extol the effects of the lower faculty above those of the higher4 ,an interesting account has recently been given of baboons in the neighbourhood of the ,cape of ,good ,hope combining to pursue1 and after a chase of two days and a night1 successfully destroying a leopard which had invaded their haunts4 ,two tribes of baboons in the same locality1 the occupants of separate rocky strongholds1 are described as upon one occasion meeting in battle1 the result being1 that nearly a hundred were afterwards found dead or dying on the scene of action#cb4 ,the shape of the creature1 and the combination for warlike purposes1 which carries with it such a tinge of humanity1 can scarcely fail to affect the imagination4 ,yet these isolated instances must be far less telling than the comparison which ,mr4 ,wallace has so ingeniously instituted between man as a builder and birds in the same capacity4 ,the shelter of the savage is in many cases a less finished contrivance than the nest which the bird prepares for its young4 ,the featherless biped1 like the feathered one1 takes the materials readiest to its digits4 ,generations upon generations follow one another without improvement or signs of inventive skill4 ,even in the days of enlightenment1 and in nations which pride themselves most upon it1 the human nest is repeatedly constructed without the smallest attention to comfort1 health1 or beauty4 ,men1 whose fathers before them have built long rows of red-brick boxes to live in1 build1 by instinct if you will1 for it can scarcely be by reason1 more lengthening chains of red-brick boxes4 ,there is no reason1 indeed1 for supposing that the bird consults any principle of beauty in the construction of its nest1 but a principle of expedience some birds certainly do consult2 the orchard oriole1 for example1 building its nest shallow or deep1 according as it is placed among firm and stiff branches1 or suspended from the slender wind-swayed twigs of the weeping-willow#cc4 ,the fact that birds build in human habitations1 and make use of human manufactures1 is a proof that they are capable of choice both as to locality and materials4 ,the often-observed circumstance1 that animals in a newly-discovered country are without fear of man1--a fear which they speedily acquire from experience of his mischievous propensities1--is a clear proof that they are capable of learning caution4 ,it cannot be pretended that a caution which thus only comes in conjunction with experience is instinctive1 or anything else than the result of observation1 and therefore a sign of intelligent judgment4 ,the lower animals1 then1 can learn prudence2 can profit by experience4 ,in the training of domesticated animals1 the same motives of pleasure and pain are applied1 and applied effectually1 as are used in the education of human beings by parents and schoolmasters and lawgivers4 ,this could not be if the groundwork of the moral nature were not the same in man and the lower animals4 ,addison was inclined to hold the old opinion1 that #8,god himself is the soul of brutes1' ,deus est anima brutorum4 #8,one would wonder1' he says1 #8to hear sceptical men disputing for the reason of animals1 and telling us it is only our pride and prejudices that will not allow them the use of that faculty#cd4' ,and yet his charming essays upon the natural history of animals1 in which he took so keen a personal pleasure1 with very little alteration1 might be read as arguments in defence of the opinion he thus condemns4 ,he remarks that birds1 which ordinarily drive away their young as soon as they are able to get their own livelihood1 nevertheless continue to feed them if they are tied to the nest1 or confined within a cage1 or by any other means appear to be out of a condition of supplying their own necessities4 ,he observes1 that the brood-hen will leave her eggs longer in summer than in winter1 because in summer they will cool less speedily4 ,but apart from the ingenuity necessary for the propagation of the species1 he considers the same bird to be a very idiot1 without the least glimmering of thought or common sense1 mistaking a piece of chalk for an egg1 and sitting upon it as though it were one1 insensible of an increase or diminution in the number of those she lays1 not distinguishing between her own and those of another species2 and when the birth appears of never so different a bird1 cherishing it for her own4 ,it is curious that we should abuse the hen for being now and then deceived by our impostures1 considering the immense quantities of counterfeit coin we ourselves accept as currency1 and the strange compounds of chalk and mud and alum and poisonous herbs and minerals which1 according to the analysts1 we contentedly swallow down as milk and butter1 bread and beer4 ,but the hen in a wild state is not subject to our impositions1 and possibly the domestic hen finds it better for herself to overlook them4 ,at any rate1 as the mistakes concern her progeny1 if her conduct is other than beneficial1 it is an argument against the perfection of instinct1 which it tends to bring down to the level of imperfect human reason4 ,it is commonly supposed that ducklings take to the water by instinct4 ,and ,addison tells us that on one occasion1 as he was walking in the yard of his friend's country-house1 he #8was wonderfully pleased to see the different workings of instinct in a hen followed by a brood of ducks4 ,the young1 upon the sight of a pond1 immediately ran into it2 while the step-mother1 with all imaginable anxiety1 hovered about the borders of it1 to call them out of an element that appeared to her so dangerous and destructive#ce4' ,in order to test the real force of nature in this matter1 as distinct from experience and education1 ,i ventured on the experiment of placing some little orphan ducklings1 which had been reared away from any pond1 in a shallow bath of water just deep enough for them to swim in4 ,the experiment was two or three times repeated1 but in each case with a sort of impiety1 or1 at any rate1 gross disrespect towards the grand principle of instinct1 the ducklings1 instead of enjoying themselves in their appropriate element1 made the most violent and unceasing efforts to escape from it4 ,the whole theory of instinct1 indeed1 probably rests on a multitude of evidences which have themselves been taken for granted4 ,at every point minute observation1 or actual questioning of the facts asserted1 undermines it4 ,addison himself must have begun to waver1 before he inserted in the numbers of the #8,guardian#cf' the ,french philosopher's account of the ant1 and its wonderful ingenuity and perseverance4 ,nor are passages wanting in his works1 which might have been expressly written in support of the theory of development4 ,after commenting on the various insensible gradations of perceptive being1 #8,if we look1' he says1 #8into the several inward perfections of cunning and sagacity1 or what we generally call instinct1 we find them rising after the same manner1 imperceptibly one above another1 and receiving additional improvements1 according to the species in which they are implanted4 ,this progress in nature is so very gradual1 that the most perfect of an inferior species comes very near to the most imperfect of that which is immediately above it4' ,again3 #8,the whole chasm in nature1 from a plant to a man1 is filled up with divers kinds of creatures1 rising one over another1 by such a gentle and easy ascent1 that the little transitions and deviations from one species to another are almost insensible2' and he quotes with approbation a passage from ,locke1 in which we read1 #8,there are some brutes that seem to have as much knowledge and reason as some that are called men#cg4' ,pope1 who pursues much the same track in his #8,essay on ,man1' permits himself to speak of #8the half-reasoning elephant4' ,any one who doubts the appropriateness of such an epithet1 not only to the elephant but to many other animals1 should begin to study the ways and doings of the lower creatures with an eye to this very question1--at every turn asking himself how the action observed can be accounted for by a blind irrational instinct4 ,a stumbling horse1 for example1 that is generally beaten for stumbling1 starts after a false step before the lash is applied4 ,how ridiculous will it be to ascribe to horses an instinct of starting after stumbling--a conditional instinct1 that appears only in those horses that have been previously beaten when they stumbled6 ,we need not suppose1 as ,lord ,bacon appears to have done1 that #8dogs know the dog-killer' by a kind of power of divination#ch4 ,by their watchful habits1 and quick inference from acute observation of the few particulars they are able to comprehend1 it can scarcely be doubted that dogs learn something of the dispositions and intentions of mankind1 recognize their humours1 and distinguish those who are friendly to themselves from those who are hostile4 ,numberless writers have noticed the different dispositions of the lower animals1 differing not merely in separate species1 but in various individuals of the same4 ,there has been no scruple in taking the brutes themselves as types and emblems of moral qualities4 ,almost every vice and virtue has been unsparingly assigned to one or other of the brute creation4 ,they are brave or cowardly1 savage and treacherous1 gentle and generous1 industrious1 idle1 obedient1 wayward1 affectionate1 malicious1 working always for the common good1 or full of rapacity and selfishness4 ,it is likely enough that we often misapply these epithets1 and call that courage which is only consciousness of strength1 and that malignant ferocity which is really a hungry stomach and a badly-furnished larder2 for such mistakes we commit also in judging of our fellow-men4 ,but there are many beautiful instances on record in which dumb creatures have shown themselves capable beyond question of faithful friendship1 and therefore as possessing at least the beginnings1 if not any high advancement1 of a moral nature4 ,none perhaps is more beautiful than that told by ,henry ,brookes1 a writer of the last century1 about one of the lions in the ,tower of ,london4 ,a little spaniel picked up in the streets was thrown into the cage of the largest of these beasts1 called for his size the king's lion4 #8,immediately the little animal trembled1 and shivered1 and crouched1 and threw itself on its back1 and put forth its tongue1 and held up its paws1 in supplicatory attitudes1 as an acknowledgment of superior power1 and praying for mercy4 ,in the meantime the lordly brute1 instead of devouring it1 beheld it with an eye of philosophic inspection4 ,he turned it over with one paw1 and then turned it over with the other1 and smelled to it1 and seemed desirous of courting a further acquaintance4 ,from this day the strictest friendship commenced between them1 a friendship consisting of all possible affection and tenderness on the part of the lion1 and of the utmost confidence and boldness on the part of the dog1 insomuch that he would lay himself down to sleep1 within the fangs and under the jaws of his terrible patron4' ,the sequel of the story is pathetic4 ,to tell it briefly1 in twelve months the little spaniel sickened and died4 ,the lion at first supposed him to be asleep1 but finding that all his efforts to awaken him were in vain1 he was filled with intense anguish1 would not allow the dead body to be removed1 refused all sustenance or comfort1 spending his time between rage and grief1 till after five days of such an existence1 one morning he was found dead1 with his head lovingly reclined on the carcase of his little friend#ci4 ,were this only a fable instead of an actual incident1 there is nothing in it revolting to our sense of probability1 because we are perfectly aware that the lower animals constantly give indications of what in ourselves we call the moral feelings4 ,we continually see them behaving as we ourselves behave when we submit to self-sacrifice for the sake of those we love4 ,we see many animals in possession of laws and constitutions answering to our own in all but one particular1 namely1 that theirs appear to be fixed while ours are continually changing4 ,but most likely we overrate both the fixed character of theirs1 and the instability of our own4 ,changes in the politics of an oyster may easily escape the notice of a man in the midst of some vast revolution 7as he thinks it7 of human affairs1 some vast revolution which proves in the end to be nothing more than a change of names4 ,for mankind the acquisition of language has indefinitely quickened the movement of ideas1 but where language is without the aids of writing and printing1 as among savage tribes1 and where the language itself is an imperfect instrument of thought1 the same routine seems to prevail from generation to generation4 ,fashion in dress changes but slowly when the dress itself is nothing but a girdle2 and the fashions of the mind change with as little facility when ideas and wants1 and the means of expressing the one and gratifying the other1 are all alike few and extremely simple4 ,so simple are the wants and ideas of the savage1 so little above those of the elephant and the ape1 that ,mr4 ,wallace finds himself driven to the conclusion that the savage #8in his large and well-developed brain possesses an organ quite disproportionate to his actual requirements--an organ that seems prepared in advance1 only to be fully utilized as he progresses in civilization4' ,but anything quite disproportionate to its actual place in nature cannot have been produced according to the theory of development4 ,this theory therefore ,mr4 ,wallace deems and declares inapplicable to the brain and mind of man4 ,in support of his view he adduces several circumstances both of man's bodily and mental constitution1 which he considers this theory incapable of explaining4 ,he maintains that natural selection will not account for those rudiments of logical1 moral1 and sthetic faculties which are to be found in uncivilized man2 for the nakedness of the human skin1 though hair upon the back would be of essential service to the unclad savage2 for the absence of prehensile power from the human foot1 a power which he thinks would be useful1 or for those perfections of hand and voice which he thinks would be useless1 to uncultivated human beings4 ,the inference he draws #8from this class of phenomena is1 that a superior intelligence has guided the development of man in a definite direction and for a special purpose1 just as man guides the development of many animal and vegetable forms4' ,in this illustration he overlooks the circumstance that man's selection is after all nothing more nor less than part and parcel of natural selection4 ,in his argument from the various uses and powers of the hand and brain1 which could have been of no service to men in a wild state1 he neglects the consideration that what is selected through being useful in one direction may incidentally become useful in another4 ,had he employed his usual ingenuity on the question of man's hairless skin1 he might have seen the possibility of its #8selection' through its superior beauty or the health attaching to superior cleanliness4 ,at any rate it is surprising that he should picture to himself a superior intelligence plucking the hair from the backs of savage men1 7to whom according to his own account it would have been useful and beneficial7 in order that the descendants of the poor shorn wretches might1 after many deaths from cold and damp1 in the course of many generations take to tailoring and dabbling in bricks and mortar4 ,in regard to the voice he makes an assertion which is surely impossible for himself or any one else to prove1 namely1 that #8savages certainly never choose their wives for fine voices4' ,but upon this assertion the whole of his argument about the voice depends4 ,and as for the stress which he lays upon the rudimentary moral and sthetic faculties of savages1 we have shown that numbers of other animals likewise have rudimentary moral faculties1 while ,mr4 ,wallace himself makes it probable that many have a taste for colour#dj1 and that #8their powers of vision and their faculties of perception and emotion must be essentially of the same nature as our own#da4' ,truly in one sense every variation is prepared in advance1 only to be fully utilized in the future progress of the creature that varies4 ,every variation1 ,i doubt not1 is so prepared in advance by a superior intelligence1 but under the general laws which that intelligence has ordained1 and not by a special interference4 ,the real progress of each creature1 within the spheres at least of consciousness and intelligence1 would seem to consist in its growing capacity for perceiving and understanding1 for entering into fellowship with1 beings superior to itself4 ,in mental powers the dog and the horse become more and more like man1 the closer and the more continuous the intercourse4 ,could they learn our language or we theirs1 the progress might be indefinitely hastened4 ,in the general progress onwards and upwards1 man1 it may be believed1 then first became the indisputable lord and chief over his fellow animals1 when his reason had so far advanced that he could comprehend the idea of ,god1 when his reason had grown into a capacity of hearing the divine voice1 which since then1 not by interference with physical conditions1 but by intercourse of mind with mind1 has led him forward step by step from darkness into twilight1 from the twilight is still leading him forward1 as his eyes become able to bear it1 towards the beauty of the rosy-fingered dawn2 and just as those of the lower animals are considered the most intelligent which make the most successful efforts at intercourse with man and at serving him1 so1 by a true analogy1 may the philosopher deem those men and those races of men to be furthest on the path of enlightenment who know most of ,god and serve ,him best4 ,,human ,,nature ,,and ,,brute ,,nature4#db ,a poor slave1 named ,androcles1 escaped from his master into a sandy desert4 ,while there a lion came suddenly upon him1 and by signs made him understand that it was in an agony of pain4 ,this the slave was able to relieve by extracting a large thorn from its paw and by gentle treatment of the wound4 ,from this time the lion shared its prey with the man1 till ,androcles1 pining for human society1 and facing even death to regain it1 at length gave himself up to his master4 ,it so happened that the slave was sent to ,rome to be exposed to wild beasts at the same time that the very lion which he had befriended was sent thither1 among many others1 to supply the cruel sports of the amphitheatre4 ,the moment came when ,androcles was to be torn in pieces4 ,a huge famished lion rushed forth in fury upon him2 then paused1 crept gently towards him1 and ended by fawning upon him with caressing movements4 ,it was the lion he had known in the desert4 ,this is no fable1 but a piece of well-known history2 and the sequel is equally well-known1 that the applause and admiration of all beholders at this wonderful instance of fraternity between man and beast1 at this marvellous exemplification of the powers of memory and gratitude in a wild animal1 secured the lives both of slave and lion4 ,had this been recorded in the ,hebrew ,scriptures1 in that noble and reverent phraseology which so often leaves out of sight all secondary causes as by comparison insignificant1 and ascribes all that is good and wonderful directly to ,god1 there can be little doubt that it would have borne a striking resemblance to the miracles wrought in favour of ,elijah and ,daniel2 when for the one ,god commanded the ravens to feed him1 and the ravens brought him bread and flesh in the morning and bread and flesh in the evening2 and for the other ,god sent his angel and stopped the mouths of the lions even in their den1 and they did him no hurt4 ,explain these miracles as you will1 and the kindred one quoted by ,st4 ,peter1 or accept them all without explanation as occurrences out of the course of nature and beyond our comprehension1 it still follows from the language of the sacred writers that they at least supposed these brute creatures capable of intelligence1 an intelligence sufficient to receive the divine commands and to avoid1 so far as they might1 opposition to ,god's will4 ,for how else could there be any moral teaching in the circumstance that #8the dumb ass speaking with man's voice forbad the madness of the prophet8' ,how else can the miracle seem anything else or anything better than a piece of puerile conjuring8 ,but this faculty1 which the sacred writers therefore attribute to the brutes1 the faculty of hearing and obeying the voice of ,god1 is the basis of the highest intelligence1 the basis of all true morality and religion4 ,that which we are now concerned to prove is1 that human reason is an outgrowth and development of a faculty common to the whole animal creation2 that we are the heirs of the past in fact1 as we are inheritors of the future in hope2 that an incalculable multitude of small advantages acquired in successive generations has brought man to his present vantage-ground of superiority2 and that this very footing of advantage has now become in its turn simply the starting-point for future improvement to an estate indefinitely higher and better4 ,it may well be impossible in a few minutes' discourse to do more than indicate the bare outline of the proof2 and even this might seem inappropriate to the time and place1 did we not hope to show further that these opinions1 startling or even dangerous as they may seem to some1 give support to high principles of humanity1 and are in accordance with the course and progress of ,god's revelation of ,himself to mankind4 ,it is well established that the human body in all its parts corresponds to the structure of certain of the lower animals4 ,when first discovered this was extremely shocking to the sentiments of mankind1 shocking to their pride1 but shocking also to their religious sentiment1 because they had been accustomed to speak of the #8human form divine1' to represent the supreme ,god1 #8,jehovah1 ,jove1 or ,lord1' as wearing the form and acting with the members of a man1 and because in the writings sacred alike to the ,jew and to the ,christian1 they found it written that ,god created man in ,his own image2 in the image of ,god created ,he him4' ,they did not stop to enquire what sort of creation was intended or what sort of likeness4 ,they failed to observe that the vague indefinite notion they entertained of a bodily likeness was inconsistent with the ,christian's cardinal doctrine of the ,incarnation1 according to which it is not man that wears the form of ,god1 but ,god that took upon him the form of man4 ,it will now for a time perhaps seem equally shocking that the mind of man1 which alone is left him for the divine resemblance1 should notwithstanding have been developed from the mind of a brute creature1 or if not developed1 at any rate framed upon the same type and pattern4 ,a broad line has till lately been drawn between reason and instinct1 instinct appearing in a large number of instances to do or even to surpass the work of reason1 but within an exceedingly limited sphere1 and according to a fixed invariable course4 ,ingenious and thoughtful men1 however1 taking their opinions not from hearsay and tradition1 but founding them on careful observation of the works and ways of ,god in nature itself1 have now shown the baselessness of this ancient estimate4 ,the bird building its nest does not follow an invariable rule1 but accommodates itself to circumstances1 to the materials of the locality1 to the requirements of defence1 as man does with his own habitations4 ,there is no proof that the bird builds untaught by its elders1 or that it does not improve by practice4 ,since wasps have been known to construct their nest out of paper1 itself a fabric of human invention1 it is impossible they can have chosen their material by an original instinct4 ,the cells which various bees construct attain to various degrees of perfection1 and imperfections may be found in the most perfect4 ,it has indeed been a curious fancy for men so long to entertain1 that though they were created in the image of ,god to have dominion over the lower creatures1 yet those creatures without reason1 without teaching1 without the ,god-likeness1 should be able to surpass them1 by a miracle or a mystery1 in the accuracy or perfection of their works4 ,the pursuit which man in a low state of civilization has ever thought most noble is that of war4 ,the essence of war lies in the combination of forces and the choice of opportunity4 ,of both these the lower animals are known to be capable4 ,their armies resemble human armies in following leaders1 in posting sentinels1 in carrying off captives1 in making slaves4 ,creatures that are very weak combine not unfrequently to repel or to destroy an antagonist immensely too strong for their individual efforts4 ,that rooks and other animals try1 and execute justice upon1 offenders against the laws and customs of their society is probable1 if it cannot be absolutely proved4 ,the objection is sure to be urged that if the dumb animals have the progressive plastic intelligence which is thus claimed for them1 it ought1 in the innumerable generations which have existed1 to have attained to something far higher than there is any pretence for thinking it to have done4 ,but this objection leaves important considerations out of sight4 ,it is true here1 as in so many cases1 that to him that hath shall more be given4 ,the intelligence of man reached a point not all at once but by degrees1 at which it was able to invent helps and appliances for its own benefit and improvement1 and thenceforward its strides were more rapid and its distinction from lower intelligences more marked4 ,cancel the art of printing1 cancel the signs of the alphabet1 cancel the forms of articulate language1 and with each one of these steps you will thrust back and degrade1 not perhaps every single human intellect1 but certainly the whole mass and average of human intelligence4 ,there is no need to ask or answer the question whether thought without language is possible3 without language thought cannot move1 it has no grasp upon the world2 it may flicker for a moment in the mind that kindles it1 as a light under a bushel1 but it cannot shine before men that they may see its goodness and glorify their ,father in heaven4 ,we see the proof of this in races of men that have no printed books1 no symbols for writing1 and but feeble imperfect languages4 ,civilization is wanting to them2 their worship is degraded2 in their habits and general morality they rise but little above the brute creation4 ,moreover1 century after century they continue without making any apparent improvement or advance4 ,contrast or compare with these the lower animal creation1 and it will be found1 if not in its separate members1 still in the whole group1 not to fall so infinitely below humanity as human beings have long been pleased to imagine3 for the lower animals can be taught to recognize man as their superior and friend1 though his mind is beyond their comprehension1 and a similar recognition is exactly what we men have to attain to in regard to ,god2 they can be taught by pleasure and pain1 motives by which we ourselves both in childhood and in age are taught1 motives by which ,god ,himself declares that ,he teaches us1 if we are to believe ,his word4 ,that they are capable of our virtues has been shown in a notable instance2 that they are capable of our follies is clear in the conspicuous vanity of the peacock2 and no weakness cleaves more pertinaciously to the human mind than this of vanity1 which is often found combined even with the noblest intellect4 ,that they are influenced by feelings like ours may be learned from the gay plumage of the bird of ,paradise1 acquired under the same influence of the preference and admiration of others1 for which fair women wear fair raiment1 and for which the soldier1 at extra risk to his life1 is clad in scarlet4 ,according to a principle now well known1 the earlier the period of life the greater the resemblance is likely to be between creatures akin to one another4 ,hence we may explain the phenomenon that some children1 throughout their childhood prone to causeless mischief and stubborn resistance1 become at length reasonable and self-controlled men4 ,as for the child1 so for the brute1 a future of enlightened reason and self-control may be in store4 ,the largest and most generous minds are now beginning to contemplate the possibility of an immortal destiny for all animals whatsoever4 ,to my own mind1 as doubtless to many of yours1 such a conception has often seemed fanciful and ridiculous1 as the greatest and best notions often do to minds that are narrow or unexpanded by a wisdom higher than their own4 ,so it was that the gossips and philosophers of ,athens mocked when they heard of the resurrection of the dead1 though ,st4 ,paul was preaching only the resurrection of human beings4 ,to extend this belief in the resurrection to all the animate creation is to extend our conception of the power and the goodness of ,god1 to make easy many things that otherwise seem appallingly difficult in regard to ,his justice and ,his mercy4 ,does it seem a thing impossible with you that ,god should raise the dead8 ,is the ,lord's arm shortened that it cannot save1 whether it be man1 or the worm that ,scripture deems his fitting emblem8 ,or1 as the ,jews were jealous that the ,gentiles should be saved1 are we jealous that for creatures which we slaughter1 trample on1 enslave1 and crowd out of existence1 happiness and life should yet be in store as well as for ourselves8 ,be willing to believe that language1 reason1 spiritual insight1 which is the reason elevated to the capacity of knowing ,god--be willing to believe that these have been gradual acquisitions to humanity1 and the whole course of ,god's ,providence will at once stand out in a clearer1 purer light4 ,supposing the soul of man thousands of years back to have been precisely what the soul of man is now1 its requirements and its aptitudes must have been the same then as they are to-day1 so that if the doctrine of the ,trinity is essential now1 it must have been essential then1 when it had not been revealed4 ,on the same supposition1 too1 either the record of ,god's will in the earliest portion of the ,bible is incredibly defective1 or the record of it in the completed canon of ,scripture must be charged with bewildering superfluity4 ,but ,god has not dealt so with ,his children4 ,he has given them their heavenly food as they were able to bear it4 ,first by allegory and parable ,he unfolds ,his will1 as a father tells his little ones the stories which they love to hear1 minding ever within the stories and by means of the stories to present the truth1 the lessons of the beautiful and the upright4 ,the earliest revelation of ,god presents ,him in the simplest form1 the easiest for us to understand1 as the ,great ,patriarch of mankind4 ,along with this revelation came simple commands and prohibitions1 the requirements of external sacrifice1 the promise and warning of temporal rewards and punishments4 ,the law of retaliation1 an eye for an eye1 a tooth for a tooth1 seems brutal now1 but it is the beginning of a noble education4 ,it says indeed1 #8,do to others as they have done to you1' but then in regard to injuries it bids you exact no more than you have suffered1 instead of taking a brutal revenge by repaying the injury tenfold3 and in regard to benefits it bids you never forget to be grateful4 ,from it springs the higher and better law1 of doing to others1 not as they have done to you1 but as you would have them do to you4 ,without these beginnings the human mind could never have comprehended or received the highest education--that we are not only to forgive but to love our enemies4 ,the system of material sacrifices trained men to a capability of understanding and of offering the sacrifice of the heart2 the outward cleansings demanded by the law led them by degrees to recognize the need of inward purity4 ,by the law came the knowledge of sin4 ,not till man knew that sin was sinful could he either wish for or receive a ,saviour4 ,hence it was that ,christ came not at the beginning1 but only in the fulness of time4 ,the gift of the ,holy ,ghost was not outpoured till men in part were ready to receive it4 ,that it is still bestowed with so sparing a hand is not the fault of ,god's liberality1 but of our backwardness to believe in ,god1 to commune with ,him1 and thereby to grow up into ,his likeness4 ,we are the mirror in which the divine image shines1 if only the mirror can be made to receive the requisite brightness4 ,to know that sin is sinful is to become conscious of the will of ,god1 to become conscious of a good and perfect will to which our own ought to be conformed4 ,not to know this will is to be still brutish2 to know it only by the teaching of others is to be still among the things of a child2 to know it of oneself1 which is in other words to know it by the teaching of the ,holy ,ghost1 who alone can implant the doctrine with unfailing demonstration and enable us to receive ,his discipline1--this at length is to be a man made in the image of ,god4 ,for the fear of the ,lord is the beginning of wisdom1 and to depart from evil that is understanding2 and to love ,god with all the heart and all the understanding and all the soul and all the strength1 is the single aim as it is the crowning effort of the highest and purest intelligence4 ,to be able to pray to ,god is the glory of reason2 to do it1 is the safeguard of life4 ,,the ,,lapse ,,of ,,time4 ,the divergence of opinion between scientific and unscientific persons is scarcely anywhere more conspicuous than in their measurements of the age of the world we live in4 ,a popular impression still prevails that the old beldame earth1 as ,hotspur calls it1 is about six thousand years of age4 ,a little margin is sometimes allowed4 ,by an exercise of heroic liberality a period of ten or twelve thousand years is occasionally conceded for the earth's existence4 ,any chronology discontented with these ample limits comes within the domain of rash and dangerous speculation4 ,some1 indeed1 who would fain conciliate all parties1 are willing to extend the bounds on certain conditions4 ,they will grant a large extra slice of time1 provided that during that period the earth was a shapeless uninhabited lump1 or if inhabited1 not inhabited by men4 #8,come1 now1' says the cheap-jack1 #8,i'll tell you what ,i'll do with you2 ,i'll throw you in another five thousand years2 fifteen thousand years6 and take the lot4 ,what6 not do8 ,i'll make it twenty thousand4 ,now1 ,i'll tell you what ,i'll do with you3 ,i'll make it five-and-twenty thousand years1 and if that won't satisfy you1 you aren't worth arguing with4' ,what scientific men think of the cheap-jack's offer it is the object of this essay to consider4 ,the problem upon which many thoughts and speculations of science are for the moment converging is the origin of life4 ,there are some who believe that under certain chemical conditions living creatures are continually coming into existence1 ungenerated by any living parent1 born as it were without birth1 acquiring an animated existence1 with powers of motion1 feeding1 and reproduction1 from substances previously wanting in one or all of these capacities2 such creatures1 in short1 as1 if asked for their parentage1 could but answer1 each for itself1 my father was an atom1 and my mother a molecule4 ,it should be remembered that the little animals supposed to arise in the manner described first become visible1 if at all1 as the tiniest objects that microscopes can detect4 ,but whether there is or is not in these days a continual coming into existence of these infinitesimal pigmies1 they are just such productions as the ,theory of ,development would suppose to have arisen originally1 constituting the first outburst of life upon the globe1 ancestral to the noblest forms of animated nature now extant1 progenitors in an unbroken line of man himself4 ,as a rule1 among living things we find that offspring bear a tolerably exact resemblance to their parents4 ,the lower the organism the less easy is it to distinguish specimens of one generation from those of another2 and even in the most highly organized creatures the points of resemblance generally far outweigh the points of difference between the parents and their children4 ,in short1 under ordinary circumstances1 not one generation only1 but a hundred1 may pass away without registering any perceptible alteration in the character of a species4 ,a hundred generations of mankind would require a period of about three thousand years4 ,a hundred generations of less important creatures might not perhaps require even as large a number of hours4 ,but between the two extremes the necessary periods would bear a kind of ratio to the perfection of the organism4 ,variations might now and then follow one another in quick succession1 and then a pause come of a thousand generations or so before any further changes in the character of a species4 ,such are the conditions under which ,mr4 ,darwin and his followers believe it possible for the whole sequence of changes to have been effected1 which have ended in peopling the whole earth with a countless variety of the most diverse forms of life4 ,many persons are horrified at the notion of linking together a man and a monkey even by the most distant ties of consanguinity2 what will they say to a genealogy which begins with an almost invisible speck and ends with a ,patagonian giant--a genealogy which asserts that1 through the slow process of minute changes occurring for the most part at rare intervals1 our fair humanity has been developed or evolved out of creatures which no unaided human eye could distinguish from the dust on which we carelessly trample4 ,to some ears such a theory must sound wild and preposterous beyond all the boundaries of sane and rational thinking4 ,and1 in truth1 no censure could be too severe1 no ridicule too keen for so extravagant a piece of folly as this theory must be1 if the old and still prevailing notions about the age of the world have any foundation in fact4 ,it only begins to be reasonable1 if we can afford to stretch our notions of history from the narrow margin of six thousand to the broader field of six hundred thousand years1 with an indefinite past in the background4 ,this vast lapse of time1 as commensurate with the existence of the inhabited globe1 is essential to the ,theory of ,development4 ,it must be established1 as it has been1 by independent evidence of its own1 before it can give to that theory its absolutely necessary support4 ,but the ,theory of ,development in its turn helps the mind to believe and realize this enormous lapse of time1 with its seemingly never-ending march and flow1 rank upon rank1 wave upon wave1 by finding work and employment for all its almost measureless duration4 ,it explains1 as it were1 why the drama of life still goes on1 why the play was not long ago played out1 and the curtain let fall upon all the busy multitudinous actors4 ,time of itself does nothing2 but nothing can be done without time4 ,it is not a personal agent1 but a necessary condition4 ,we cannot even think1 much less reason1 of things as occurring out of time and independently of it1 any more than we can think or reason of matter as existing independent of space4 ,every occurrence takes time3 and yet we may not leap from this fact to the conclusion that a countless multitude of occurrences will require a vast duration of time4 ,professor ,tyndal1 in his ,lecture on the ,scientific ,use of the ,imagination1 refers to waves of light less than #a_/ejjjj of an inch in length4 ,how many do you suppose of such waves would be required to compass a mile8 ,how many to accomplish the #ahe1jjj miles which light travels in a second8 ,each undulation is a separate occurrence1 so that we have millions of millions of occurrences following one upon another in a second of time4 ,in studying1 therefore1 the complete fabric of the globe1 or even of the whole material universe as far as it comes within our ken1 the problem for solution is not whether these great results could or could not have been brought to pass in an indefinitely short space of time1 in the twinkling of an eye1 as one might say1 but whether the space of time employed in their production has actually and in fact been indefinitely short or indefinitely long4 ,we ought also to bear in mind that the terms we use when we speak of long and short1 are relative not absolute--relative to the duration of our own lives1 or to some other arbitrary standard which we are pleased to set up for purposes of comparison4 ,thus a year is long compared with a minute1 but short compared with a millennium2 a thousand years would be an enormous length for the life of a mortal man1 but compared with the ceaseless flow of ages1 which we call eternity1 this same thousand years becomes1 as it were1 an imperceptible speck1 less than a drop of water compared to the ,atlantic1 a point of time so inconceivably minute1 that no human mind could grasp it as an intelligible unit of measurement4 ,for time1 we have an inexhaustible past on which to draw4 ,against any given theory of production1 no objection pure and simple that the theory makes too large a demand upon time1 can be maintained4 ,an objection1 to be valid against the existence of life on the earth a million of years back1 must postulate that there was no earth then in existence1 or none capable of supporting life2 for if we choose to stand by the doctrine of final causes1 life upon the earth must have begun as soon as life upon the earth was possible1 otherwise we should have a fair and perfect design with its purpose unaccomplished2 or1 if we prefer the ,theory of ,development carried out to its legitimate consequences1 equally must we admit1 that as soon as the earth was fitted for living creatures1 living creatures would be generated upon it4 ,in tracing back the duration of the globe1 the first demand of the uninitiated will be for the written evidence of historical records4 ,the popular impression claims to be founded upon such evidence of the most authoritative description4 ,little do the upholders of this impression in general understand that they are building their faith1 not upon the ,book of ,genesis1 or the inspiration of the ,hebrew lawgiver1 but on the arithmetical speculations of an ,irish archbishop1 who lived in the seventeenth century4 ,before we can accept the ,hebrew genealogies as competent data for historical chronology1 we must understand the principles on which they were framed4 ,in ancient languages we have abundant evidence to show that the ties of blood were not as sharply distinguished as among ourselves4 ,the same word sufficed to designate son and grandson1 and even the most remote descendant4 ,a man's heir was called his son2 an usurping successor might receive the same title#dc2 and1 beyond all this1 it has been shown to have been #8a common practice with the ,jews to distribute genealogies into divisions1 each containing some favourite or mystical number2 and that1 in order to do this1 generations were either repeated or left out4' ,some persons1 perhaps1 will say1 #8,we don't believe it1 or we don't believe it in regard to any of the biblical genealogies4' ,and yet the very first chapter of the ,new ,testament is the most conclusive and incontrovertible proof of the statement2 for our ,lord's genealogy#dd is there expressly divided into three periods of fourteen generations each1 and the middle period has been stripped of three generations in order to bring it down to the pre-determined number4 ,the names of three well-known princes 7,ahaziah1 ,joash1 ,amaziah71 whose histories occupy several chapters in the ,second ,book of ,kings1 are omitted1 and ,amaziah's son is described1 without further note or comment1 as a son begotten by one who was really his father's great-grandfather4 ,in a matter so obvious1 there cannot attach to the compiler of the genealogy the very faintest suspicion of bad faith4 ,he was following the custom of his country1 for reasons then deemed1 and perhaps in those days actually being1 good and sufficient4 ,can we make as satisfactory an apology for men in the present day1 who shut their eyes to the nature of the evidence on which they build opinions about the age of the world opposed to the discoveries of science8 ,if in the first century of the ,christian era1 in times of comparative enlightenment1 by men of approved truth and uprightness1 genealogies could be compiled without the smallest regard being paid to the actual number of successive generations1 it becomes impossible to attach any value as chronological evidence to ,hebrew genealogies fifteen hundred1 or1 for all that we can tell1 fifteen thousand years more ancient4 ,had the genealogy on which this conclusion rests admitted a chance of error1 had there been any motive for fraud in its construction1 did any suspicion lie against its authenticity1 the case would be weakened4 ,but just because there neither was nor could have been error in the mind of the writer1 or deceit in his intention1 just because what he wrote1 he wrote deliberately and of set purpose1 it is certain that his record is not1 and was never meant to be1 a measure of time2 and that those who persist in measuring time by similar records1 are the victims of a manifest delusion1 ensnared1 it may be feared in too many cases1 with their eyes open4 ,there is an old jest that1 in the pride of antiquity1 a ,welshman generally traces back his lineage not only as far as ,adam1 but a great deal further4 ,nothing was easier1 before the age of historical criticism1 than for men or nations1 whose real origin was lost in obscurity1 to link their names to an illustrious past4 ,nothing was easier than to develope the obscurity itself into a long line of remote ancestors1 whose names and virtues could be invented and multiplied at pleasure4 ,what the poet was only too willing to imagine1 the mathematician seemed able to confirm1 by registering astronomical occurrences in far-distant long-past ages with as much precision as those which he predicted1 and predicted truly1 for his own and future times4 ,the ,hindoo chronology reckons the age of the world by millions of years4 ,the ,egyptians twenty centuries ago used to tell of #ccj kings of whom they knew no more than the names4 ,there were ,greeks who claimed to be older than the moon2 others who anticipated the theory of abiogenesis by claiming to be sprung from the earth itself without the intervention of parents2 and yet others1 who with more modesty or more pride1 as we please to regard it1 derived their origin from gods and demigods4 ,none were willing to be thought new people4 ,the man of yesterday1 the novus homo1 the upstart1 the parvenu1 has ever been disliked and laughed at by society4 ,and in like manner1 among nations1 a new rival excites the fears and encounters the ridicule of the established clique4 ,claims to antiquity1 therefore1 were as advantageous to possess as they were easy to forge4 ,those that have been mentioned1 being unattested by any corroborative facts1 and1 where they are not obviously false1 being unsusceptible of proof1 are worthless in themselves4 ,one thing they tend to show1 namely1 that all remembrance of the real origin of mankind1 and of the date of that origin1 had been absolutely lost to those ancient peoples4 ,from over the sea1 from beyond the mountains1 from the bright east or the frozen north1 they might know that their forefathers had made pilgrimage in distant ages--or they might know of no time1 however far back1 when the seat of their habitation had not been occupied by their own progenitors4 ,in either case their ignorance of primeval history is as absolute as it is conspicuous4 ,one prevailing tradition1 it is true1 is current alike in sacred and profane literature1 of a far-off golden time1 an age of simplicity1 when man conversed with the beasts of the field1 when the earth brought forth her fruits spontaneously1 with her bosom as yet unvexed by the ploughshare1 ere the knowledge or the discrimination of good and evil had come into the world--the record1 in one word1 as all these details tend to prove1 of a time before man had become a moral being2 a dim mysterious recollection1 almost like a dream1 of a time before the animal nature had been decisively exalted into humanity4 ,some persons believe1 against all probability of evidence1 that spoken language was a sudden original inspiration instead of a gradual invention4 ,none1 however1 assert the right of believing the same thing in regard to letters or written language4 ,the progressive origin of alphabetical signs is admitted on all sides1 so that there must have been a time when man had to trust to his fallible memory instead of written memoranda4 ,the growth of picture-writing itself must have been extremely slow1 from the difficulty of establishing an agreement as to the meaning of particular representations4 ,what this difficulty amounts to may to some extent be tested any day in a picture-gallery1 where all the appliances and skill of modern art are at our service4 ,without the aid of a descriptive catalogue1 it is but seldom that any two accounts of the meaning of the same picture would be found to agree4 ,the art of drawing1 it may well be supposed1 was not an inspiration4 ,it had to be invented4 ,the very idea of transmitting a record to future ages would only occur with the advance of civilization4 ,the crumbling surface of the rock1 the decaying bark of trees1 would be the first perishable and soon obliterated manuscripts4 ,before account could be taken of months and years1 astronomy must have made some progress4 ,before the flow of centuries could be accurately noted1 arithmetic must have advanced far beyond the stage at which we still find it among numerous savage nations4 ,an ,esquimaux couple1 it is said1 find it difficult to count their own children1 even when they are no more than four or five#de4 ,from these considerations alone we may feel perfectly certain that numbers of ages elapsed before men acquired the means of recording the duration of time by any definite measurements4 ,unconsciously and without set purpose1 perhaps the very earliest tribes and the most untutored have left behind them traces not only of their existence but of the date and era at which they lived2 traces which we are only now beginning to decipher1 and to read with faltering lips4 ,all around us in ,england1 in ,devonshire1 in ,torquay1 and all over the globe1 lie the memorials of human beings1 of whose day and generation the oldest historical records we possess know absolutely nothing4 ,here and there the tale is told by a heap of shells4 ,from such heaps we know what dishes were served at the ,dane's dinner-table1 at a time when cereal crops were unknown in ,denmark1 and sea-weed was used instead of salt#df4 ,oysters and cockles1 mussels and periwinkles1 seem to have been ad libitum2 the stag1 the roe-deer1 and the wild boar were at the service of that ancient ,dane as often as he could catch them with his weapons of wood1 stone1 horn1 or bone#dg2 when pork and venison were scarce1 his palate could content itself with dog or fox4 ,from the waters of the mountain-lake1 from the centre of the high-piled barrow1 in the circles of giant stones upon broad-stretching plain or wild moorland1 from peat-moss and railway-cutting and limestone cavern1 we obtain1 as ,sir ,john ,lubbock and ,mr4 ,pengelly and others have so well shown1 the unwritten records of prehistoric man1 of human beings unnoticed in any credible history1 and preceding all well-established definite historical dates whether of sacred or profane literature4 ,who reared the ,titanic monuments of ,stonehenge and ,abury we know not4 ,we know not who constructed the extraordinary animal-mounds of ,wisconsin in ,north ,america--mounds hundreds of feet long1 reared a few feet above the level plains1 in the figures of men and beasts and birds and reptiles4 ,these monuments1 if such they were intended to be1 must have demanded prodigious industry for their construction4 ,they imply a considerable population1 and some advance in artistic skill4 ,but why they were designed1 and who designed them1 are circumstances alike unknown4 ,it is necessary to press home this argument founded upon our ignorance1 and to dwell upon it with some emphasis1 because numbers of persons are pleased to imagine and assert that1 within two or three thousand years before the ,christian era1 the whole human population of the globe was as it were still in the bud1 and that from a single family1 not mustering a dozen members to start with1 all its tribes have since then been derived1 with their endless diversities of features1 hair1 complexion1 customs1 tastes1 and other qualities both of mind and body4 ,according to the old chronology we are to suppose that within this limited space of time1 from under a single roof1 the children went forth1 spreading over all lands1 not only miraculously forgetting the common ancestral language1 but forgetting the arts1 the traditions1 the sentiments1 which they had in common1 retrograding in some cases into a savage ferocity or an almost imbecile simplicity1 in others retaining or developing forms of an advanced civilization4 ,esquimaux and ,hottentots1 ,japanese and ,red ,indians1 the ,negro and the ,greek1 are thus united in ties of cousinship by no means remote4 ,arts1 monuments1 and modes of life essentially different in spirit and character are supposed1 within these narrow bounds of time1 to have sprung up2 nor only to have sprung up1 but to have passed away1 leaving only a few faint vestiges to recall the artists1 the heroes1 the lawgivers1 the national temper1 the genius of the time1 whereunto they owed their existence4 ,it must surely be allowed that marriage customs change with slow reluctance2 an alteration of the sentiment with which women are regarded is not easily or quickly produced4 ,yet on no subject are the practices and opinions of mankind more widely diversified4 ,one wife to one husband is in some places the rule2 but in others1 one husband to many wives1 one wife to many husbands1 or husbands and wives without any special appropriation1 which some societies consider a selfish infringement of the general right4 ,according to the customs of different nations1 wives must be fought for1 or stolen1 or purchased1 or caught in a race1 or wooed and won with pin-money and other endearments4 ,according to the feeling of different races1 the wife is a chattel1 a beast of burden1 a slave1 a stewardess1 a domestic ornament1 an equal1 or a master#dh4 ,let it be granted that many of these customs and sentiments may have been contemporaneous in their growth or development1 the same thing cannot be admitted of the different centres of colonization in which they grew and developed4 ,men do not without cause quit their ancestral homes to found colonies in remote parts of the world2 and the causes only arise at intervals4 ,when the cause has arisen1 and the new settlement been occupied1 the exiles retain for the most part1 and long retain in affectionate remembrance the manners and customs1 the religion and laws1 of the mother-country2 or when the remembrance is other than affectionate1 they retain them from the want of an alternative1 from the conservatism in which all men to a greater or less degree participate1 from the incapacity of the human mind to strike out new customs1 or revolutionize ideas1 except by a gradual and half-unconscious progression4 ,among the visible and tangible proofs of man's and the earth's antiquity1 few are more interesting than those presented in the section1 well known to geologists1 cut by the railway through the delta of the ,tinire1 a torrent flowing into the ,lake of ,geneva#di4 ,three layers of vegetable soil appear in the section1 at depths of four and ten and nineteen feet respectively below the present surface4 ,these layers contained distinctive relics4 ,in the first were found #8,roman tiles and a coin1' in the second #8fragments of unvarnished pottery1 and a pair of tweezers in bronze2' in the third1 #8fragments of rude pottery1 pieces of charcoal1 broken bones1 and a human skeleton having a small1 round1 and very thick skull4' ,the thick-headed owner of that skull is computed to have lived1 at the lowest estimate1 about five thousand years ago4 ,but the cone of the delta began to be formed long before the man was buried in it1 and higher up the stream another cone is found about twelve times as large1 requiring therefore a time for its formation about twelve times as long1 unless we have recourse to that miserable refuge for the destitute in argument1 which consists in supposing that causes now slow and comparatively regular1 operated in former times with an incomparably greater speed and a more spasmodic violence1 of which no trace remains1 nor likelihood appears in the record4 ,in a word1 we may infer that1 so far from the shapely order and decorous arrangement of the earth's surface being only six thousand years old1 it has taken no less than fifty or a hundred thousand years to pile up this one little heap of mud and gravel4 ,the age of human works buried under the fertilizing sediment of the stately ,nile is much disputed1 but there can be little doubt1 if we take into consideration the ancient fluviatile deposits in terraces sometimes hundreds of feet above the present alluvial plain1 that the long-unknown sources of the mysterious river have produced ten myriad repetitions of the annual overflow1 pouring down its waters to the sea through a thousand centuries4#ej ,but ,egypt and ,switzerland are a long way off2 geologizing in a railway-cutting has been before now a fatal employment2 and digging pits forty feet deep into the mud of the ,nile is an operation attended with difficulties peculiar to itself4 ,here1 however1 in ,torquay1 close at hand1 we possess a register of time as compact1 as accessible1 as genuine1 as the ,library of the ,british ,museum4 ,limestone1 it is well known1 is formed beneath the waters of the sea4 ,when it appears above the sea-level1 it must have been upheaved from its ocean-bed4 ,how long a period must be allowed for the hill which contains ,kent's cavern to have been formed by this double process1 may be left for the present to the imagination4 ,how long a time elapsed before the cavern was burst open or eaten out from the solid limestone1 we will not enquire4 ,thanks to the diligent exploration of it2 thanks to the unwearied courtesy of its scientific curators#ea1 the contents of the cavern1 or at least a portion of them1 are now well known4 ,not only do they embrace the remains of animals not now existing in ,england1 but they embrace the remains of animals long since lost to the globe4 ,with these are mingled the products of human intelligence1 the weapons of the savage4 ,the cave-earth which1 as well as the stalagmite1 contains these relics of a most remote antiquity1 is itself permeated with films of stalagmite1 a conclusive proof of its gradual introduction4 ,over the lower portions have been formed in succession three solid stalagmitic floors1 remnants of which have quite lately been discovered still imbedded in the cavern#eb4 ,let us for a moment consider what this implies4 ,if we transport ourselves to ,matlock ,bath in ,derbyshire1 for the small fee of a penny1 any one of its #8petrifying wells'#ec will be open to our inspection4 ,in these curious grottoes whatever object you please1 natural or artificial1 be it skull or the cap that once covered it1 be it basket or bird1 or shell or leaf1 may be encrusted with a coating of stalagmite4 ,the inexperienced visitor would like to place an object in the well1 and to wait while the #8petrifying' waters do their work4 ,he is surprised to find that in that case he must wait and watch for months and years1 while the slow persevering stream falls upon his treasure with its ceaseless drip1 drip1 drip1 and that the work so slowly accomplished would not be accomplished at all if the flowing of the stream were hastened4 ,imagine1 then1 in this famous cavern of ours what an interminable song1 though an intermittent one1 must have been sung with this drip1 drip1 drip1 through ages and ages1 to produce1 as in one place it has done1 a solid stalagmitic mass full twelve feet in thickness4 ,now1 according to ,usher's chronology1 we have seventeen centuries from ,adam to the ,flood1 and twenty-three centuries from the ,flood to the age of ,julius ,csar4 ,if this chronology is to be accepted1 ,kent's cavern must have been filled either in the first period or in the second4 ,as the same arguments will apply to each1 let us assume that the second or longer period sufficed for this purpose1 and see what further admissions this assumption will involve4 ,we have three and twenty centuries at our disposal4 ,at the end of that time we know historically that ,britain was occupied by tribes more or less savage1 some of them going about almost naked1 destitute of almost all the arts of civilization4 ,we are to imagine the ancestors of this wild race migrating from ,asia and slowly pioneering their way to the western limits of ,europe4 ,necessity is the mother of invention2 but these men in their difficult adventurous travel through unknown seas and pathless jungles tenanted by dangerous beasts1 learn only how to forget4 ,they forget the use of brass and iron1 and take to weapons and tools of flint2 they give up tillage2 they give up building strong towers1 and shelter themselves in wooden huts or caves and dens of the earth4 ,the climate of ,western ,asia is warm and sunny1 that of ,england often1 and in many parts1 bleak and foggy and cold2 therefore these intelligent children of ,noah1 in order perhaps to harden themselves in the process of acclimatization1 as they force their way into the fog and mist1 instead of keeping or assuming the flowing robes of the ,asiatic1 exchange their garments1 at any rate in battle1 for a wash of paint4 ,how interesting it would be to have the family portraits of a ,highland clan from the earliest times1 showing how they gradually made it fashionable to do without the various articles of clothing which one by one they have been induced to resume#ed6 ,during the same epoch1 within the same limits of time1 migrating also from the warm regions of ,asia1 came elephants and lions1 hyenas and bears1 the rhinoceros and the elk4 ,little recked they then of change of climate1 which now they so ill endure4 ,they prowled all over ,europe2 they swam across the ,english ,channel4 ,yet before the historical period begins in ,gaul and ,britain1 most of these species had had time not only to make their way thither1 not only to nourish and abound in these habitations1 but to die out and to be forgotten4 ,we know for certain that elephants once roamed over ,devon4 ,did they succumb to the flint weapons of the savage8 ,was the same savage able to extirpate the hyena and the lion1 though the representatives of those fierce beasts still partially set us at defiance in ,india1 notwithstanding the rifles and gunpowder of modern civilization8 ,let us imagine that within the specified time all that has been mentioned could have happened1 and that some of the animals1 such as the woolly rhinoceros1 had time to assume the characters of northern species1 or that the climate had time for vast changes and alterations1 or that the winds perhaps in those days blew hot and cold with the same breath so as to suit arctic and tropical species indifferently2--we must imagine further that within the same limits the three floors of stalagmite could have been formed in succession1 and two of them successively broken up4 ,they must have been formed1 not during the whole of the period1 but only during that part of it which followed the introduction into ,britain of wild beasts1 and of men who used flint weapons2 for one unmistakeable weapon of human manufacture1 and innumerable bones of the great old cave bear have been found within the rock-like breccia of stone and stalagmite and cave-earth1 some feet below both the floors of more recent formation#ee4 ,the longer the period1 therefore1 we allow for the migration from the ,east and the dying out of civilized life1 the shorter is the period left for the stalagmitic formation4 ,yet probably the whole twenty-three centuries would not suffice for the formation of one of the floors2 how much less could a fraction of the period suffice to form all three1 and to supply the intervals during which1 through some change of circumstances1 the cave-earth was accumulating1 and consequently no solid floor being formed4 ,at ,matlock the drip is continuous1 being supplied by a stream1 and not being1 as in ,kent's cavern1 dependent on the chances of the rainfall and the quantity of water that may percolate through a limestone roof4 ,at ,matlock1 for purposes of trade1 it is an object that a coating of stalagmite should be formed as quickly as possible4 ,with this view the water is allowed to fall at the rate of fifty or sixty drops a minute1 the drip being maintained at numerous points simultaneously4 ,at ,matlock we may roughly estimate that an inch of stalagmite would require four years for its formation1 so that twelve feet and a half would require six hundred years4 ,in ,kent's cavern1 on the other hand1 the drip is often interrupted4 ,there is no commercial interest at hand to regulate the speed in the most advantageous manner1 so that it falls sometimes too quickly and sometimes too slowly4 ,the points at which it falls are few and far between4 ,it cannot reasonably be supposed in any year to produce even a twentieth of the effect we have estimated for the drip at ,matlock4 ,in other words1 the two later floors of the cavern would alone require a period of twelve thousand years for their formation4 ,even at this rate the cavern would probably have been so extremely damp and uncomfortable that no men or beasts would have chosen it for a shelter in rainy weather4 ,but the cavern inscriptions make it as certain as can be that the rate of speed here allowed for the formation of stalagmite is vastly too high1 and therefore that the time allowed for the formation is vastly too low4 ,the famous inscription of #afhh was shown to me a few days back#ef4 ,it was at that very time wet with the drip from the cavern roof1 a drip falling at the rate of thirty-four drops a minute4 ,if the date were really cut in the year #afhh 7and there is no reason to suppose that it was not71 by our first calculation more than two inches of stalagmite ought to have formed over it4 ,instead of which there is but a thin veneer1 a veneer that was observed upon it more than forty years ago1 and which has not in all those forty years increased enough to make such a description of it inappropriate4 ,if the date #afae be authentic1 over which1 in the opinion of the superintendents of the exploration1 not one-eighth of an inch of stalagmite has been formed in more than two centuries and a-half1 at the same rate of progression twelve feet and a-half of stalagmite would demand for its formation three hundred thousand years4 ,this cavern by itself1 therefore--this one little crack in the outermost rind of the earth's surface--proves a comparatively immense antiquity for the existence of organic life and of human beings upon the globe4 ,but to compare the antiquity of the cavern contents with the antiquity of the limestone formation in which they are contained is positively beyond any intelligible numerical measurement4 ,yet the limestone formation itself is filled with the relics of living creatures1 and in some parts1 if not in all1 is one gigantic mass of such remains4 ,in cliffs of sea-shore and river1 in railway-cuttings1 in mine-shafts and quarries1 we may often see layers of the earth's crust in the order of their original deposition4 ,except where the signs are present of some subsequent violent interference1 this order is uniform and invariable4 ,it is not that all the members of the series are invariably present1 far from it2 but in order of deposition the relations of higher and lower are never interchanged4 ,every one of the many different layers which have been distinguished by geologists has a distinctive group of fossils4 ,you may1 if you please1 suppose that for each of these layers of the earth's crust there was a new creation of living creatures1 wonderfully like at each successive step1 though wonderfully different at long intervals1 as though they were the work of an artist whose ideas moved but slowly2 but for such a supposition you have no authority2 the conception has neither simplicity nor grandeur2 it does not even accord with the facts1 since1 amid the general change of organic structures1 we find the permanence of a few2 and while the groups of two successive layers have1 each of them1 numerous distinctive forms1 it is impossible to draw any definite boundary-line between the groups themselves1 which sometimes intermingle with an inextricable interlacing on their confines4 ,nothing comes out more clearly to the student of the rocks1 than that the world of to-day is the world of millions of years back2 from one point of view ever-changing1 yet ever essentially the same2 from another point of view1 out of the utmost regularity of alternation1 never producing the same thing1 or presenting the same aspect twice4 ,we think that the stage has been essentially altered1 because in the days of that immeasurable past we did not strut upon it4 ,we are unable to fathom the depth of our own insignificance1 and are unwilling to believe in a march of time1 compared with which the span of our own lives seems so contemptible4 ,in the depths of the ocean the formation of chalk is said to be going on at this very day4 ,probably there is no time known to the geologist at which the formation of chalk has not been going on in the depths of the ocean2 but its older layers have been altered by chemical and mechanical forces1 by fire1 by pressure1 and by other means4 ,we know that chalk and limestone do not form in the open air4 ,if we find them piled up in enormous hills and mountains high above the level of the sea1 and far from its coasts1 we know that they did not grow in that position2 that once their proud crests and ridges lay low in an ocean bed4 ,they could not have been formed on a sudden1 or rapidly1 or by any other than the slow steps of infinitesimally small successive accumulations3 for we find them filled throughout with the evidences of life1 shells and sponges1 and corals of exquisite beauty and delicacy1 generations after generations of which must have had time to build up their beautiful fabrics4 ,many things may be hastened2 you may quicken the growth of many2 but you can't hurry a sponge4 ,every foot and inch of a chalk cliff1 of a limestone mountain1 must have been formed originally under water with almost incredible slowness4 ,it must have been raised up to meet the clouds of heaven since its formation in the ocean-depth4 ,do you think that this can have been a rapid process8 ,volcanic cones1 it is true1 are sometimes piled up by a sudden effort4 ,but with widespread platforms of solid rock the upheaving forces deal more respectfully4 ,an average elevation of a foot or two in a century1 is perhaps a high exceptional speed for such movements4 ,but this rate requires a thousand centuries for a hill only one or two thousand feet high1 to rise1 not from the depths1 but from the surface of the water4 ,if we had only a single formation to deal with instead of scores of them2 if we had a thickness of only one thousand feet of the earth's crust to consider1 instead of scores of thousands1 the proved antiquity of the globe would be enormous4 ,what is to be said1 then1 when we stand face to face with what geologists have been pleased to call the new red sandstone8 ,this formation cannot be less than millions of years old1 although in relation to the ,devonian limestone it is indisputably new4 ,those deep red rocks1 that with their fantastic profiles in so many places fringe the southern border of ,devon1 must have been formed since the limestone2 for the simple reason1 that in every part they are full of pebbles or fragments of the limestone containing characteristic fossils of the earlier formations4 ,it will at least be granted that you cannot break off a piece from a rock before the rock itself exists4 ,prior1 then1 to the very beginning of the formation of these red conglomerates1 the limestone rock must have been formed2 it must have been heaved up above the level of the sea2 fragments must have been broken off from it1 rolled into pebbles1 triturated into sand4 ,as the breaking1 and the rolling1 and the grinding went on1 so with equal steps would the growth of the conglomerate proceed4 ,but the workshop and the work must still have been beneath the waters of the ocean1 and not till the whole work of formation was finished could the further process be begun of raising the work above the level of the waves4 ,it is not uncommon to find fossils in the pebbles of a conglomerate rock showing lines of a dislocating fracture filled with spar4 ,the fossil shell or coral once had an inhabitant4 ,we must allow time for its life and death4 ,its vacant tabernacle must then have become filled with extraneous matter4 ,this must have required time to harden into rock4 ,while that rock was still in the mass1 some cause must have operated to fracture it1 and such causes are not of every-day operation4 ,after this1 more time was needed to fill up the divisional line with spar2 more time to break off the fragment containing the shell from the general mass of the rock2 more time to roll it into a pebble2 more time to imbed it hard and fast in a conglomerate rock2 more time to raise the rock high out of the waters2 and1 lastly1 one more vast addition of time for the crumbling away of the conglomerate formation1 so as to expose the tall sea-cliff from which human hands might gather this memorial relic of untold ages4 ,the same tale is told by the coal-measures4 ,dr4 ,dawson1 of ,montreal1 has drawn out the argument from the carboniferous formation#eg with extraordinary force and a convincing plainness that leaves nothing to be desired1 for the benefit of any one who will read his great work on ,acadian geology4 ,the formation of coal depends on sub-arial growths1 affected by sub-aqueous action4 ,the trees and plants1 out of which coal is formed1 for the most part could not possibly have grown under water4 ,the mud1 the sand1 the stone which cover seams of coal1 could not have been laid over them without the agency of water to bring them down1 and spread them out in regular layers of stratification4 ,when the hollow bark of a tall tree is found erect upon its roots1 with those roots still permeating the clay from which they once drew nourishment1 it is evident that time must be allowed for the growth of the tree1 for the almost complete decay which left nothing of it but its bark and roots1 and for the slow accumulation of sediment which has encased without overthrowing it4 ,a complete alteration must have taken place in the conditions of the ground in the interval between the time when the tree began to grow1 and the time when a length of seven or eight feet of its upright stem was buried in mud4 ,layers1 indeed1 of sand and mud may be spread out over small areas by storms and inundations with comparative speed2 but if above the sands we come to thicknesses of limestone composed almost entirely of animal remains1 such as those of shells and fish1 not only are we forced to admit a long period for the successive generations of those creatures1 but we are forced to observe the products of the ocean lying actually above the products of the dry land1 as though1 according to the old poetical extravagance1 the stag and doe had taken to the waters and the fishes been building in the tree-tops4 ,the conclusion is inevitable1 that what was once dry land1 fruitful in vegetation1 in process of time became a swamp1 and from the swamp became a sea4 ,it will be a fresh surprise1 but a fresh evidence of time's duration1 if above the limestone we find more clay with more plants buried in more mud1 and over-topped by more limestone4 ,bearing in mind the old supposition1 that order and beauty and life upon the globe are only six thousand years' old1 astonishment should reach its climax when we find1 as we do1 that within the thickness of only a few feet of the earth's crust1 the record that we have been describing is repeated again and again and again2 but beyond the climax1 a fresh and overpowering marvel awaits us1 when1 as at one spot in ,british ,america1 the record expands itself from a few feet into sixteen thousand1 showing conclusively by eighty successive bands of coal that fourscore times at least1 and perhaps many more1 while that thickness of the earth's crust was forming1 the waters gave place to dry land1 and in turn the dry land to the waters1--showing conclusively that during all the period of these changes tall forests of graceful trees abounded on the globe1 along with exquisite ferns and curious reptiles1 and beetles and winged insects of great size and beauty2 while fish replenished the waters1 along with an infinity of shells and corals1 and other inhabitants of the deep4 ,yet these sixteen thousand feet1 these eighty successive forests1 these hundred and sixty changes1 comprise but a small fraction of the whole known succession of strata4 ,it is true that different strata not only may1 but must have been forming at one and the same time in different parts of the world4 ,but when one stratum has been formed out of the wreck of another1 it is self-evident that they cannot have been formed together4 ,the same thing is obvious in regard to any number of layers found lying in undisturbed succession one above the other4 ,they must have been formed successively1 the lowest first1 the highest last4 ,but one point about them is far from obvious1 namely1 the length of the interval that may have intervened between the end of one formation and the beginning of another4 ,the great ,african desert has been the great ,african desert as far back as human histories extend2 yet in times geologically recent it lay beneath the waters of the ocean4 ,should it be again submerged before any fertilizing agencies have covered it with signs of its sub-arial exposure1 another layer of sand may be thrown down upon it1 containing new marine fossils1 and no memorial be left to the future geologist of the vast era during which its kindly influence was warming the winds of ,europe1 and saving us from a glacial climate4 ,the ground you stand on is passing through such an interval4 ,it was under the sea once2 doubtless it will be under the sea again in the future4 ,look into that future2 look into that past4 ,can you measure either of those intervals in the years of common chronology8 ,yet all over the world the succession of geological strata proclaims the recurrence over and over again of such intervals2 silent1 indeed1 as to positive evidence1 but widening the possible limits of time's duration to the furthest stretch of fancy4 ,all our great continents have been ever so many times1 either in the mass or piecemeal1 under the waves of the ocean4 ,nothing hinders that the bed of every great ocean should have been ever so many times turned into dry land4 ,this interchange is going on now in numberless regions of sea and land4 ,all the facts as we find them are such as they might be expected to be had this interchange been going on1 as no doubt it has been1 through an indefinite past4 ,we are bound to allow millions of years for the formation of the strata that have been already examined4 ,there may be depths below the lowest depths yet explored by geologists2 there have certainly been immense intervals which have left no materials for the geologist to explore2 and when all the profoundest deep of stratification shall have been explored1 we may still find that the record of all these unnumbered millions of years is but1 as it were1 the latest page of the volume--a page that may have been preceded by a thousand others now almost irrevocably lost or become utterly illegible4 ,there is nothing to hinder the supposition that those earlier pages1 if they existed1 were1 amidst innumerable differences1 still in their general aspect very like the latest1 as long or longer1 as full of the memorials of eventful circumstance1 of constant change dominated by and springing from the operation of unchanging laws4 ,as the time is absolutely incalculable which the theory of evolution requires to account for the highest forms of life upon the earth1 so the time which all these considerations leave open for the work is absolutely beyond calculation4 ,the theory cannot ask for more than the facts make it possible to offer4 ,we hear men sometimes dwell on an expression which they fancy to be ,scriptural1 #8that there should be time no longer#eh2' as if time by any possibility could ever come to an end6 ,it is a pity that they should completely misinterpret the passage on which their opinion fancies itself to be grounded4 ,it is a still greater pity that they should use the language of rational human beings1 without being at the pains to determine whether their words have any intelligible meaning3 for certainly to the human mind any beginning or end of time is wholly inconceivable4 ,language itself will not bear with the conception1 unless it be consistent to speak of a time when time was not1 of a time when time will be no more4 ,there is a poem1 and a sweet one1 by the present ,poet-,laureate1 in which the murmuring brook is made to speak the language of the moralist1 and to proclaim the transitory nature of all human affairs1 by a comparison between the short duration of man's life and its own unceasing current-- #8,for men may come1 and men may go1 ,but ,i flow on for ever4' ,such is the proud language of the murmuring brook4 ,yet the boast is an untrue one2 for if any conclusion in regard to the future can be warranted from the facts of the past1 none can be more sure than that no particular brook will flow on for ever4 ,instead of a brook1 it may become a mighty river like the ,st4 ,lawrence2 it may dash over precipitous cliffs with a vaster fall and volume than ,niagara2 and1 after all1 the slow inexorable changes of the earth's crust will one day make its flow impossible1 and the channel of it shall know its stream no more4 ,only the flow of time is unending1 of time which does nothing1 but out of or without which nothing can be done1--of time1 replete with glorious wonders as far back as the knowledge or the imagination of man can penetrate1 through every age1 through every million of years that can be rescued from forgetfulness1 bearing fresh testimony1 in the greatness and the endlessness of the work1 to the eternal power and wisdom of the ,supreme ,worker4 ,,note ,,on ,,the ,,hypothesis ,,of ,,spontaneous ,,generation4 ,presuming that there is not a particle of evidence as yet established in favour of the supposition known as the doctrine of abiogenesis1 it does not follow that no such evidence ever will1 or ever can1 be forthcoming4 ,the advancement of science is continually doing away with harsh1 abrupt outlines1 and revealing the softest shades of transition in the varied scenery of nature4 ,between organic and inorganic matter1 between the inert and the living mass1 the line of separation has been hitherto1 to our minds1 the hardest and sharpest of all4 ,we have indeed become so accustomed to this violation of the cosmos1 this harsh interruption to the continuous order of nature1 and to the simplicity of its general plan1 that we are apt to be rather annoyed than pleased with the first efforts made to prove them only imaginary4 ,there is a dignity about life which requires1 it is thought1 to be defended from too close a proximity in character to the chemical solids and liquids amongst which it makes its appearance1 even though the life whose dignity is thus maintained exhibit little more than the functions of a stomach1 or be presented in the somewhat dull animation of a chrysalis and the torpor of a slug4 ,a ,wellingtonia gigantea1 with its stupendous height and graceful form1 with its bark and wood1 and sap and pith1 and cones and innumerable spikelets1 seems wonderfully noble and vastly superior in the scale of creation to a spoonful of salt2 yet every one of the tiny grains has1 so far as we know1 full as much sense and as much power of enjoyment as the stately tree4 ,the mineral and the vegetable are1 in fact1 alike destitute of any qualities on which a comparison of dignity can properly be founded4 ,the organic depends ultimately upon the inorganic for its nutriment4 ,it is itself ultimately reduced to the inorganic4 ,it does not1 therefore1 seem incredible that living organisms1 simpler perhaps than any yet detected by the microscope1 should be or should have been produced without generation proper by the mere combining of inorganic materials4 ,this is the hypothesis of ,spontaneous ,generation1 so called1 or abiogenesis1 unproved and extremely difficult of proof1 but precisely filling that gap in the order and continuity of nature which is so puzzling without it4 ,practically it makes no difference to the theory of development whether the simple organisms from which that theory supposes the more complicated to be derived1 originated at a single era or at several4 ,the theory does not deny the perpetuation throughout vast ages of extremely simple organisms4 ,to the general cohesion of the theory1 therefore1 it is unimportant whether we affiliate each of these living motes to a parent like itself1 or to a combination of chemical substances previously without life4 ,considering the vast results attributed to the principle of variability1 it has been thought strange that any organisms should through great cycles of time have escaped its operation1 and transmitted their original simplicity to an endless succession of descendants4 ,on the hypothesis of spontaneous generation working continuously this difficulty would disappear2 simple organisms would be continually losing their simplicity by variation1 but new organisms of equal simplicity would continually appear in the world1 spontaneously generated4 ,it might still be true that all but the least conspicuous members of the world's population belong to a single family1 or to an extremely small number of separate lines of descent4 ,if we suppose that1 as soon as the globe was fitted for living occupants1 a single simple organism was spontaneously generated1 or1 if you please1 created1 or1 in any other way that may be named1 introduced upon the earth1 the results in accordance with actual facts may be logically deduced agreeably to the various principles of the theory of development4 ,its descendants would multiply and replenish the earth1 unchecked1 in all parts suited to their conditions of existence1 till all such parts were occupied4 ,no further advance in the population of the world could then take place until some variation had occurred1 making possible the occupation of new regions1 or of the old regions1 under new conditions4 ,but the new species1 constituted by some advantageous variation1 would be likely to overrun the whole field1 to the almost complete suppression of the earlier and more simple form4 ,the distance thus gained in the race of progressive organization it would be likely not only to maintain1 but greatly to increase4 ,its descendants would vary in more than one useful direction1 till it might1 as we have said1 become the parent of all the conspicuous members of the earth's population4 ,the earliest and simplest form might still have representatives inheriting its likeness by direct descent1 but unable to make their way in the world1 not from wanting the power to vary1 but from finding the world pre-occupied by species too powerful for them to compete with4 ,in this way they would be restrained to their original insignificance4 ,now exactly the same result would follow1 if1 instead of being born in what we consider the ordinary course of parentage1 these simple forms were ever being spontaneously generated4 ,they would find the world pre-occupied against their advancement in the scale of organization2 they would rarely1 if ever1 be allowed to lead up by successive useful variations to highly organized forms2 and if ever1 only in periods of time so enormous as to perplex the acutest human understanding4 ,what is commonly supposed to be the ,biblical theory of ,creation1 is in truth a theory of spontaneous generation1 only multiplying a million-fold the difficulty1 if it be a difficulty1 involved in that hypothesis4 ,unless we suppose the globe to have always existed1 and always to have been tenanted by creatures endowed with life1 we are forced to believe in the occurrence at some time or other of what1 in the language of science1 must have been spontaneous generation4 ,as there is no historical reason for confining such an occurrence to any particular era2 as science can give no reason why1 if it happened once1 it should not happen an indefinite number of times2 as all analogy is in favour of uniform laws of nature rather than exceptional surprises2 and1 lastly1 as numerous phenomena that have to do with the reproduction and maintenance of life are all continuous1 and not interjectional--it seems at least an open question whether the origin of life itself may not also be sometimes1 or even continually repeated4 ,for1 imagine what conditions we will to have prevailed when the elementary substances coalesced1 out of which were compounded the first living being1 it is difficult to imagine that the same conditions should never have recurred to produce a similar result1 since the conditions are so far limited1 that they must have been consistent1 not only with the birth1 but with the life after its birth1 of that most antique animalcule4 ,so many wonderful and hitherto unsuspected effects in the working of ,nature have of late years been unveiled1 so much of marvellous analysis successfully carried out1 that it would surely be superstitious to despair of finding fresh links in the chain that binds together the lifeless and the living4 ,experiments in this direction may hitherto have failed from want of skill or care1 or proper means at the command of those who conducted them4 ,yet it is not too much to ask of men renowned in science1 that in pointing out the errors1 they should abstain from discouraging the efforts4 ,let it not be thought irreligious to anticipate the possible establishment of the supposition now under discussion4 ,it cannot be irreverent to think that the bestowal of life upon a particle of matter too minute for human eye to see1 requires no more special apparatus than that allotted to the exquisite crystals of the frost4 #8,out of whose womb came the ice8 and the hoary frost of heaven1 who hath gendered it8' ,yet in the workmanship of these a ,divine hand is to the full as visible as in a diatom or a puff-ball4 ,that the life-giving energy should have been exhausted in a single effort1 is contrary beyond doubt to the analogy of religion1 whatever may be thought of the analogy of nature4 ,on the other hand1 let it not be thought unscientific to advocate the claims of an unproved hypothesis4 ,it is the nature of hypotheses to be unproved4 ,as they gather proof1 the hypothetical becomes a theory4 ,at length the theory goes on to demonstration4 ,the use of hypotheses has often been explained4 ,the human mind is easily exhausted by the observation of numerous incoherent facts4 ,it is impelled to arrange and classify1 to find some thread or threads of association on which the facts may be strung1 some principle on which they may be parcelled out into groups4 ,the arrangement may be erroneous1 the explanatory principle untrue2 they may be so plausible1 so apparently satisfactory1 so fascinating withal in general aspect1 as for a long time to hinder the real solution of great problems2 and nevertheless it may be judged that their services in the advancement of knowledge far outweigh the hindrances caused by the too servile acceptance accorded them4 ,the foibles of a great writer may long infect the literature which his greatness has ennobled4 ,a constitution grandly conceived in proportion to the moral and social ideas prevailing at the time of its conception may be clung to with servility long after it has been outstripped by the progress of civilization4 ,but neither the genius of the poet nor the skill of the lawgiver could be spared in its own day and generation2 neither could have been sacrificed to prevent the follies of the plagiarist1 or the dulness of eyes that in after ages might read the letter without discerning the spirit4 ,we may almost say that a bad hypothesis is better than none2 but a wrong hypothesis need not be a bad one4 ,it may tend so to group around it the facts contributed by supporters and opponents1 that when the real explanation of them all comes to be suggested1 the fraternization of the confronting armies may be easy1 and the truth be greeted and acknowledged with general acclaim4 ,,the ,,imperfection ,,of ,,the ,,geological ,,record4 ,the general who is for ever counter-marching and skilfully executing retrograde movements cannot always sustain the enthusiasm of his own troops1 much less excite in his favour that of the civilian multitude4 ,to many minds1 the reliance placed on the imperfection of the geological record appears to be a rather damaging retreat in the strategy of science4 ,they were just beginning to believe in geology as a wonderful revelation of the past history of the globe1 when suddenly they are told that the fragments of that history which have been saved are merely tattered pages out of different chapters1 giving no adequate notion of the enormous bulk and varied contents of the whole volume4 ,since1 without the geological evidence of time's duration and of the countless changes in organic structures which that duration embraces1 the theory of development could never have been imagined1 it seems half ungrateful and inconsistent in the author of the theory to turn round upon geological evidence and tax it with its extreme poverty and even delusive misleading appearances4 ,but1 in fact1 ,mr4 ,darwin in no way detracts from the value of geological evidence4 ,the researches necessary to extend it are invested1 to those who accept his theory1 with tenfold interest4 ,the deficiencies and interruptions in it which he has pointed out as necessarily occurring must sooner or later have become apparent4 ,they were dangerous to science only as long as they were unobserved1 or not sufficiently taken into account4 ,that the record is really imperfect is not a matter which admits of controversy4 ,no one supposes that every species and variety that ever existed in past ages on the globe is represented at this very day by fossil specimens in prime enough condition to exhibit all the characteristics of the creature as it once lived4 ,no one supposes that1 if such specimens existed1 all of them ever could or would be found by human beings4 ,it is not in the nature of a fossil to present all the characteristics of the creature as it once lived4 ,it cannot possibly do it2 for the fossil is without life and motion4 ,there is no respiration1 no circulation of the blood going on4 ,as a rule1 only the hard parts of the creature1 such as shell1 scales1 or bony skeleton1 can be preserved4 ,in most cases all these relics have been chemically altered4 ,nevertheless1 in fossils from the very lowest strata1 from the very earliest formations that yield any1 we find certain analogies to creatures now living4 ,we reason from these analogies without any hesitation to the characteristics which the fossil creature will probably have presented in its living state4 ,our reasonings may often be erroneous1 but the mere fact of our accepting the apparent analogies as a ground for reasoning at all1 implies a belief in the uniformity of the conditions of animal existence between our own times and the most distant ages of the past4 ,we argue as if generation had succeeded generation without interruption1 not as if there had been new independent creations from time to time1 since these would imply new conditions replacing the old1 and make the argument from analogy between the items of the different creations of no value4 ,for these independent creations1 whether capricious or not in themselves1 could only exhibit to our minds the symptoms of caprice4 ,the mere fact of their being independent one of another would be so wanting in congruity with all the rest of our experience1 that we should reasonably expect their minor details as well as the general plan to be wholly fantastic4 ,in other words1 the fossil memorials of life in past ages1 imperfect as we confess and maintain them to be1 still present so many general resemblances to one another and to living structures of the present day1 that if they do not prove the continuity of life upon the globe1 they cannot be held to prove anything at all2 they should be regarded as a very elaborate practical joke played upon the human reason4 ,palontology is defined as #8the science which treats of fossil remains both animal and vegetable4' ,this principle of the continuity of life from age to age may be considered as one of its definite acquisitions4 ,there is no single point of geological time at which it can be said1 #8at this epoch clearly all old species had passed away1 all kinds of life had become new4' ,not only is there no indication of such a break1 but there is the strongest evidence against any such having ever occurred4 ,in spite1 however1 of the completeness of the evidence required for proving this single conclusion1 the general incompleteness and enormous deficiencies in some parts of the palontological record can be established beyond dispute4 ,we are in the position of a man who has kept the title-deeds to a large estate1 while almost all the estate itself has been buried under the encroachments of the sea4 ,here and there some old landmarks may be discernible far out in the waters1 showing the extent of what had once been meadow and woodland1 farm and garden1 but unable to show how these were distributed1 or to exhibit any of their details4 ,mr4 ,parfitt1 in his paper on #8,fossil ,sponge ,spicules1' told the ,devonshire ,association last year 7#ahgj7 that we have evidence more or less exact of sponges in a fossil state as far back in time as the ,silurian system1 mentioning specimens of ,acanthospongia ,siluriensis1 ,cliona antiqua1 and ,cliona prisca1 and stating in regard to the two latter that the genus is still in our own seas4 ,he then referred to large masses of a fossil in the ,devonian rocks of ,cornwall1 believed by some to be sponges1 and by others to be the remains of fish4 ,that these are in reality fish-remains has1 in fact1 been shown pretty conclusively#ei4 ,from this point1 however1 up to the ,great ,oolite1 ,mr4 ,parfitt tells us that scarcely a vestige of the sponges is to be found1 although since that time they have been very abundant4 ,between the ,silurian and the ,great ,oolite the interval of time must have been enormous4 ,it is occupied by a vast series of sedimentary rocks1 embracing very varied mineral characteristics4 ,from this series our museums have been1 and are still being1 supplied with vast heaps of fossil organic structures1 including among numerous others1 plants and corals and fish and reptiles4 ,through all that protracted period there is no reason to suppose1 in regard to the outer rind of the globe1 that the general conditions of earth1 air1 and water were other than they are now4 ,all ,england may have been under water2 delicate creatures may have wintered at the ,north ,pole for the sake of its genial climate2 and an infinity of other local and temporary differences may have prevailed1 without making the habitable globe of those days essentially different from our own4 ,the laws of chemistry and mechanics1 the laws of heat and motion1 must have been just the same as they are now4 ,then1 as now1 there must have been oceans and continents1 winds and currents1 forests growing1 decaying1 and being buried1 sand and chalk being deposited in layers1 molten minerals thrown up by volcanoes1 ice forming at a definite temperature1 glaciers scoring the rocks1 icebergs transporting boulders1 rains and rivers slowly washing down the hills1 and waves corroding the cliffs on the sea-shore4 ,we have evidence also that life in many forms abounded4 ,those forms1 though seldom transmitted to creatures of the present day with anything approaching an exact likeness1 can yet be classified under the same general names with the most modern forms of life4 ,now sponges are forms of an extremely simple organization4 ,the silicious spicules are well adapted for the wear and tear of a fossil existence4 ,in the greensand and the chalk they are actually found in extraordinary abundance4 ,it would be inconvenient upon any theory to have to suppose these very simple structures introduced into the world for the first time quite late in the series of living organisms1 and after beings much more complicated and higher in the scale of existence1 unless1 indeed1 we suppose that about the time of the ,great ,oolite the evolution of man was first thought of1 and the sponge accordingly prepared for him to wash his face with4 ,but even if the bath and the basin be admitted as the final causes of sponge-existence1 the conception of it must be carried back1 as we have seen1 to the ,silurian period2 while1 according to ,mr4 ,parfitt1 the immense interval of ,lias and ,trias1 ,permian1 ,carboniferous1 and ,devonian remains black and spongeless1 as though it were the appropriate era of the great unwashed4 ,but if the ,darwinian theory be a true one1 sponge-life having begun in the ,silurian period1 and being in existence now1 must have been continuous through the whole interval2 every single deposit in the entire series since the ,silurian must have been contemporary with some of the sponges2 and1 as a matter of fact1 ,mr4 ,parfitt's statement1 however true of the condition of our knowledge a few years back1 must now be qualified by the addition of several species spread over the interval in ,britain alone1 even if we exclude some indefinite structures1 of which no opinion can be at present pronounced with safety4 ,mr4 ,parfitt himself1 in a paper read at ,honiton in #ahfh1 remarks that #8the ,devonian formation has furnished a great number of specimens of what appear to be species of sponges4' ,from ,permian and ,triassic beds on the continent of ,europe1 a very large number of forms are said to be more or less distinctly made out4 ,mr4 ,salter1 in #ahfd1 reported the discovery of ,protospongia ,fenestrata in the ,lingula flags of ,st4 ,david's1 thus carrying back this form of life beyond the ,silurian to the ,cambrian era4 ,it is an interesting illustration of the great ambiguity of these ancient fossils1 that two such authorities as ,mr4 ,salter and ,dr4 ,bowerbank differed about the ,protospongia1 the one supposing it to exhibit the spicules1 the other the fibre of the sponge4 ,the simple facts that species have to be moved backwards and forwards between the amorphozoic and zoophytic groups1 that relics may pass for fish in one year and sponges in another1 and by-and-by be recognised again as fish1 show the often imperfect condition of the record1 even where it is not a complete blank4 ,where direct evidence of any kind is still unavailable1 it may possibly be said that no sponges are found for such and such a period1 because none existed in it4 ,the plausibility of such an opinion can only be tested in fresh illustrations of the general argument4 ,the coalfield of ,nova ,scotia has been described by ,professor ,dawson of ,montreal4 ,as it afforded a fine field for the exertions of the geologist1 so it repaid him by its great richness in the fossil remains of plants4 ,but in the coal formations of ,england and of ,westphalia insects also had been found of different genera in addition to plants1 while ,nova ,scotia1 with all its vegetable wealth1 yielded the anxious explorer but a single specimen of the still more interesting relics4 ,that specimen consisted of the head and some other fragments of a large insect1 probably neuropterous4 ,that single specimen ,professor ,dawson tells us he found in a coprolite1 in the fossil excrement of a reptile enclosed in the trunk of an erect sigillaria4 ,could any one invent a more curious cabinet to preserve so fragile a specimen for millions of years8 ,can it in this case be argued1 that of insect remains nothing was found in the carboniferous of ,nova ,scotia but the head and some other appurtenances of a single neuropterous insect1 because that head and those appurtenances were all that had ever flourished there8 ,it cannot so be argued1 not only because the analogies of the carboniferous formation in other parts of the world are conclusive against such argument1 but also because within the last three or four years1 after long and diligent search1 two more species have been added to the collection of carboniferous insects from ,nova ,scotia itself4 ,two delicate wings1 one very large and one small1 have been found1 each sealed1 as it were1 with a fern-leaf2 each a frail but enduring record of life that must once have been brilliant and abundant#fj4 ,when the zeal of a collector adds a new species to those already known1 by finding the fragment of a butterfly's wing that had been for millions of years in a seam of coal1 how many considerations are forced upon the mind6 ,our sensitive nerves are comparatively seldom troubled by the perceived presence of dead creatures4 ,with the exception of our own food1 such sights are pretty well confined to the carcase of a dog floating on a pool1 the feathers of a torn bird1 a parched mole1 and a sprinkling of blue-bottles in an unused room4 ,yet countless millions of creatures are annually dying1 ready and willing to become fossils4 ,fossils1 however1 they do not become1 simply because other creatures eat them up4 ,for this reason alone1 not one in ten thousand of any particular terrestrial species is likely to become fossil1 because to some creature or another it is almost sure to be good eating1 and therefore in the living state or the dead1 sure to be ravenously seized upon and devoured4 ,some forms of marine life are indeed represented by a wonderful number of specimens or fragments of specimens4 ,silicious and calcareous exuvi of minute creatures deposited in the still depths of the ocean may be preserved by myriads1 but neither these #8in number numberless' nor the giant-bones of ancient ,saurians convey any adequate notion of the whole population of the globe at any one era4 ,the palontologist1 guiding himself only by prominent details of this description1 would be like a child over a child's history of ,england1 to whom the fabric of the ,constitution and the ,reformation of the ,church seem matters obscure1 and scarcely worthy of notice1 while ,alfred burning the cakes1 and ,henry ,,viii in his well-known character of ,bluebeard1 stand out in bold relief4 ,no one will doubt1 that within the last ten years tens of thousands of the common white butterfly have disported themselves in ,england1 yet a man might easily starve if he were allowed no food till he had found some of their fossil remains4 ,the dodo has not long been extinct1 but nevertheless fossil dodos are extremely rare4 ,it may be thought that the date of extinction has little to do with the matter1 and that each relic when enshrined in the rock1 may claim to be by a sort of indelible character #8once a fossil and always a fossil4' ,this1 however1 is in reality far from its true condition4 ,let a creature's remains escape being devoured1 or burnt1 or trampled to pieces1 or being dissolved by the rain1 or crumbled into dust by rolling waves and mud and stones gathered upon them1 their perils are not yet over4 ,even in the grasp of the hard rock1 the fossil may be horribly distorted by pressure1 split asunder by cleavage1 boiled and baked and crystallized1 till none of its features remain what they were1 or till the very fact of its presence becomes only the question of a dim surmise4 ,the rude jolt of an earthquake1 that splits asunder a mountain1 may sometimes be tender over a butterfly's wing2 but there are chemical agencies which work without any compassion for what is fine and delicate1 and by these we find great thicknesses of rock apparently stripped of their fossils4 ,where the whole stratum consists of remains of once living organisms1 as in seams of coal1 it has been shown that we have no reason to suppose that any complete or adequate memorials are left us of the whole vegetation of any particular period or any particular area2 since ,dr4 ,lindley has found1 by actual experiment1 that different vegetables have very different powers of resisting decay1 and that pines and ferns and lycopodia will be well preserved after long immersion in water1 while the same treatment causes the disappearance of grasses and sedges1 of the oak-tree and the ash#fa4 ,even those rocks which preserve fossils most carefully may themselves be crumbled to pieces1 fossils and all1 by the process of denudation4 ,denudation is the laying bare of one stratum1 or portion of a stratum1 by the removal of another4 ,it is carried on principally by rains and rivers and the action of the sea-waves upon the sea-border4 ,to the last-mentioned agency the geologist is highly indebted2 to the others also he owes a debt3 but consider how they all do their work4 ,much of the material dealt with they pound into mud or sand1 and in these any fragments that escape the trituration are1 sooner or later1 again buried4 ,they may tear open the rocks1 and expose for a brief period the most interesting and unique fossils2 but1 unfortunately1 they carry on their work by night as well as day1 on desolate coasts1 in places where the ,palontographical ,society has no missionaries1 or when the missionary1 if there be one1 is in-doors writing a book2 so that a very small percentage of all that might be discovered is ever actually found4 ,in the artificial denudation of mining and quarrying1 though the rude forces of ,nature are dispensed with1 the enlightened hammer of the geologist can do very little by itself4 ,in most cases it can but follow where commercial enterprise leads the way1 and be grateful for permission to rummage among the dbris1 when pickaxe and blasting have done their work4 ,the chances against a fossil's being found to any useful purpose in quarrying are very numerous4 ,the rock must chance to split so as to disclose it2 the workman must chance to notice it2 he must chance to have knowledge enough to think it worth notice2 have time enough to stop from his work and take it2 have sense enough to keep it safe2 have memory enough to recollect where he hides it2 and1 lastly1 have the luck to meet with a customer who knows its scientific value4 ,numbers of rare specimens must continually be consigned to the furnace and the limekiln1 or buried under mounds and hills of refuse4 ,sometimes the character of the matrix1 by its hardness or its softness1 makes it impossible to disengage the fossil without complete disfigurement2 sometimes the fossil itself is so fragmentary as rather to confuse than to teach4 ,dr4 ,hooker gives an instance1 in which a geologist assigned three pieces of fossil-leaf to plants of three different genera1 which a subsequent observer maintained to be merely the separated portions of a single leaf of one and the same plant#fb4 ,in the slates and limestones of ,torquay1 full as they are of marine fossils1 no fish-remains have been identified1 with one exception4 ,yet these rocks have been searched by numerous sharp eyes and clever hands1 professional as well as amateur1 with regular investigation1 and in the sometimes more successful trifling of idle moments4 ,it is worthy of note that the one exception is no scarcely decipherable relic1 the nature of which might remain an open question1 but a beautiful and finely-preserved scale of phyllolepis concentricus#fc4 ,had there been only one fish in the #8,devonian' waters of the neighbourhood1 the one fish must have had more than one scale2 yet none of the others are forthcoming4 ,the science of to-morrow may find them2 to the science of to-day they are lost irrecoverably4 ,the still-living varieties of the oyster are a miserable remnant of the #bee fossil species from the chalk described in ,coquand's recent work4 ,professor ,flower1 in reviewing this monograph1 remarks1 that #8with these mollusks1 numerous as they are1 there are no forms that can fairly be recognized as transitional4' ,but inasmuch as the succession in time of these species is well-established by the different zones of the chalk in which they are found1 we must either accept some nine or ten successive creations concerned in the production of oysters1 or we must allow the various fossil species to be connected with one another by descent4 ,upon the latter alternative1 a whole chain of transitional links must once have existed between the earliest form of oyster and the latest2 and though many of these links have been preserved1 still more must have been lost1 or deprived of their distinctive features2 so that here1 where the geological record is1 to all appearance1 unusually perfect1 its actual imperfection is more clearly than ever established4 ,to conclude1 then1 in few words3--,the majority of dead creatures never become fossils at all4 ,the majority of fossils perish miserably in their hiding-places4 ,of those that are saved1 the majority cannot be got at by man4 ,of those that can be1 the majority never are4 ,of those that are1 a large number prove illegible2 a large number are fragments2 a large number duplicates2 and1 lastly1 a large number fall into hands which again lose or destroy them4 ,we cannot therefore argue1 because fossils of such-and-such forms of life have never been found1 that such-and-such forms never existed4 ,they may have existed1 and left no fossils4 ,the fossils may have been left1 and subsequently destroyed4 ,the fossils may be undestroyed1 but never have been found4 ,the sum-total of acquisitions is small1 but precious2 it never can make a complete record1 but it may make one sufficiently ample to establish the ,darwinian ,theory1 or to replace it by some still wider and still simpler generalization4 ,,darwinism4 ,,the ,,noachian ,,flood4 ,sir1--,a friendly correspondent has done me the honour of noticing my lecture on the ,noachian ,flood in more than one contribution to your columns4 ,the easy way in which he admits the possibility of a partial deluge and of pre-,adamite races1 together with other symptoms of liberal thought and a trust in the conclusions of science1 makes me tremble to think what would have befallen him had he lived #8in happier ages of the ,church4' ,at the same time these dangerous and lamentable tendencies towards free-thinking make it needless for me to urge upon him those other and further conclusions towards which he is evidently of his own accord rapidly finding his way4 ,but there are numerous persons who may read his pleasantly-written letters without perceiving how very far gone he himself is from the original simplicity of an unquestioning faith1 and may1 therefore1 fancy that he is a champion of orthodoxy putting down an anti-,scriptural disputant1 or showing at least1 if he shows nothing more1 that the questions in dispute are still too unsettled and vague for plain folks to meddle with or understand4 ,such a result is directly opposed to that which my lecture aimed at1 which was to show plain folks that the subject not only could be understood1 but ought to be2 to convince them1 if possible1 that on this subject1 and perhaps a few others1 they were bound by all the laws of truth and honesty either to learn what there was to be learned1 or for the future to hold their peace4 ,two striking examples were quoted1 from the lives of ,columbus and ,galileo1 to show that theologians had dragged the ,holy ,scriptures through the dirt1 by presuming to use their authority for a purpose for which it was never designed1 in a province to which it never lays claim1 namely1 the trial of evidence in natural science4 ,it seems to have escaped the notice of your correspondent1 that geography and astronomy were no more advanced in those days than geology and palontology in our own4 ,but will any one presume to tell us that the ,bible is a match for struggling infant sciences1 and may be quoted to contradict1 suppress1 and crush them1 but that when they are full-grown it must in turn succumb to their dictation8 ,that is indeed the principle on which1 in the old ,greek comedy1 the son justifies his thrashing his aged father1 because in bygone years1 when their strength was different1 his aged father had thrashed him4 ,only this1 we must remember1 is the invention of an incomparable satirist1 meant for avoidance1 not for imitation4 ,it may be remarked1 by the way1 that in taking objection to the opening sentence of the lecture1 my friendly opponent seems to have misconceived its purport4 #8,darwinism implies1' it says1 #8almost throughout1 that no universal deluge has drowned our globe1 either within the last ten thousand years1 or even within a period indefinitely longer4' ,now1 since certainly no ,darwinian accepts the old views about the ,deluge1 this sentence could scarcely have been written for the benefit of ,darwinians2 and it would have been a very unsophisticated piece of rhetoric to say to a popular audience--#8,darwinism is true1 so you see the old views about the ,deluge are false1' seeing that the popular audience might have disposed of the argument by the simple plan of interchanging the two adjectives4 ,but the lecture opens with an acknowledgment that a recent universal deluge would be an argument sufficient to upset the ,darwinian ,theory1 prior to showing that so important an objection to the theory is itself on numerous independent grounds untenable4 ,some arguments are equally in harmony with ,darwinism1 and inconsistent with the universality of the ,noachian ,flood4 ,one of these is to be found in the existing diversities of the human race3 but your correspondent appears to suppose that the element of time has nothing to do with the theory of development1 when he says that #8to represent the divergence of races as impossible in any given period1 however short1 is strange ground for a ,darwinian to take up4' ,he might as well require an engineer to believe that an engine had been driven at six hundred miles an hour1 because the engineer himself believed it to have been driven at the rate of fifty or sixty4 ,he only half states the argument against a common ,noachian descent founded on the difference between the ,papuans and the ,malays4 ,the striking point is1 that these two contrasted races are separated by almost the very same line which separates two great zoological provinces4 ,on the old supposition of migration from the ark1 that the lower animals1 as well as men1 should have #8agreed to differ' on the opposite sides of a narrow deep-sea channel1 was indeed a remarkable bundle of coincidences4 ,that traditions of a deluge are wide-spread is acknowledged4 ,that they are traditions of a universal deluge neither is nor can be proved4 ,that with all their local variations and discrepancies they point to one and the same deluge1 is a question of probability1 much more proper to follow than to lead the main argument4 ,we shall not gain much for science or religion out of the story of ,deucalion's flood1 which attributes the origin of the new stock of men and women to the pebbles that ,deucalion and his wife threw over their shoulders2 an ancestry surely less dignified even than that from the orang-outang and the gorilla with which ,mr4 ,pengelly and ,professor ,huxley are supposed to have mortified the dignity of mankind4 ,it is surprising that so many good ,christian people should feel touchy on this question of an enormously remote ancestry1 although they would1 upon occasion1 join with earnestness and true humility in the confession that #8dust we are1 and unto dust shall we return4' ,in their reluctance even to examine the real truth of the question1 they fail to perceive that the true sons of the ,prophets are not their lineal descendants1 but those who inherit their wisdom2 and that #8a man's a man for a' that1' although his great-grandfather should prove to have been a lob-worm or a toad-stool4 ,too much injury to religion has been done already by confounding false science with ,scriptural truth1 to make it either #8fair or reverent' to hold back from protesting1 whenever occasion offers1 against the mischief4 ,persons accustomed with presumptuous or careless ignorance to denounce geology and ,darwinism1 and the results connected with them1 may have had their consciences soothed and encouraged by your correspondent4 ,my charitable object is to make those consciences uneasy again#fd4 ,march #bcrd1 #ahgj4 ,,science ,,and ,,religion4 ,sir1--,one of your correspondents has pithily observed1 that if he has denounced ,darwinism1 it is simply because he believes it to be untrue4 ,could you not1 ,sir1 in the interests of science and ,christian charity1 prevail upon him to recall his denunciation1 by showing him that intellectual error requires not to be denounced1 but to be set right8 ,the prejudice against ,darwinism has undoubtedly arisen from a conflict--real or apparent--between its conclusions and certain passages of ,scripture4 ,such a prejudice arose against the earlier advancement of astronomy and geology1 and the new conclusions arrived at were #8denounced in the interests of ,christian orthodoxy1' simply because those who denounced them believed them to be untrue4 ,it is a little sad1 though withal a little amusing1 to observe how many persons1 eminent at once for piety and ,protestantism1 inveigh against the ,papal assumption of infallibility1 while assuming an infallibility of their own4 ,they know precisely what is ,scripture doctrine and what is not4 ,they know exactly what measure of inspiration ,god has been pleased to give to this writer or the other4 ,at one time they are sure that a science is not true1 because the ,bible does not speak in accordance with the language of the science2 at another time they discover that the science had all along been very clearly revealed in the ,bible under a disguise4 ,it unfortunately escapes their notice that by this means1 while they are reverently denouncing the science #8in the interests of ,christian orthodoxy1' they are under a disguise denouncing the ,bible4 #8,in my view1' says your correspondent above referred to1 #8the ,mosaic writers were divinely taught1 and knew what they wrote about with a most perfect knowledge4' ,in one sense1 no doubt1 they did know what they were writing about--they knew that it was religion1 and1 therefore1 they never pretended to #8enunciate' science1 whether false or true2 but in any other sense to say that they knew what they wrote about with a most perfect knowledge1 is to assert what is highly improbable1 and cannot be proved4 ,either it makes every writer a kind of god1 so far as the attribute of infallibility is concerned1 or it destroys all independence of testimony4 ,to claim for them a perfect knowledge of which they made no use1 except to mislead the world for thousands of years1 is surely to commit the capital offence of #8inciting to hatred and contempt' of their writings4 ,how alien1 moreover1 is it to the spirit of the writers themselves--men who are constantly confessing their own errors1 doubts1 and perplexities2 men whose path in moral1 let alone intellectual excellence1 was not always direct and straightforward1 and who knew and owned their infirmity of nature4 ,how contrary1 too1 to every analogy of life is this notion of a ,book1 written in perfect language by men of perfect knowledge in every subject that may be even incidentally referred to in its pages4 ,for not only is man an imperfect being1 but his language is an imperfect instrument of his imperfect thoughts4 ,his conscience is fallible2 his understanding is fallible2 let the ,book which guides him be as infallible as you please1 he will still bring it back to the inherent imperfection of things human by misreading and misconceiving it4 ,that the law of ,god is perfect1 follows from the very thought of ,god2 that any particular exposition of that law to finite minds either is or can be perfect1 is almost1 or altogether1 a contradiction in terms4 ,far from knowing all about modern systems of ,botany1 ,moses did not even know all about religion as the later prophets knew2 nor did they know as we know4 ,their mission would probably have been hidden rather than forwarded1 had they been able to #8enunciate' scientific truths in advance of their age4 ,their new views in religion were often roundly abused2 their new views in science would hardly have escaped denouncing4 ,as a caution to the unwary1 it should be remarked that the opposition supposed to exist between ,mr4 ,darwin's phrase #8,natural ,selection1' and ,mr4 ,herbert ,spencer's #8,survival of the ,fittest1' is purely imaginary4 ,the latter1 no doubt1 is the more philosophically accurate1 the former is a convenient1 popular1 and telling metaphor4 ,they both express the same conception of a large and wonderful group of facts4 ,perhaps it will be scarcely necessary to caution the unwary against taking for granted that #8vestigiform structures are proofs of a typical formation2' but if they are1 they prove that in the typical formation of man a tail was included1 which would be such a disgrace to the typical formation as would prevent all worthy and decorously-minded persons from believing in typical formations for a moment4 ,,darwinism1 ,,and ,,the ,,first ,,vertebrate4 ,sir1--,your amiable and earnest correspondent does not seem to understand that men like ,darwin and ,wallace1 who have spent years of patient labour and thought in amassing observations of nature1 and grouping together the facts out of which their theories have been formed1 have a right to #8an air of philosophical superiority1' if they choose to display it1 when questions are asked or arguments put forward which imply ignorance or misconception of all they have been doing in the interests of science4 ,when ,mr4 ,wallace #8very coolly' asserts that he sees no force in an argument1 it will as a rule be advisable for the argument either to withdraw itself from the public gaze1 or get itself stated a little more lucidly4 ,again1 when ,mr4 ,darwin #8rashly affirms that he has distinct evidence' of a thing1 it would perhaps be a good plan to get the ,commissioners in ,lunacy to examine the astonishing number of hard-headed men whom he induces to believe his unfounded assertion4 ,but now that ,i have prevailed with your correspondent to give up #8denouncing' ,darwinism1 ,i wish further to press upon him the advantage of ceasing to #8deny' it1 and1 above all1 of ceasing to deny it with any admixture of religious phraseology in his denial4 ,he has himself allowed that sciences1 seemingly most at variance with the language of ,scripture1 have come to be reconciled with it2 he must see1 therefore1 that the appearances of ,scriptural language can be no objection to ,darwinism or to any other scientific theory whatever4 ,darwinism is founded on the comparison of an enormous number of well-ascertained facts issuing in a few generalizations of extreme importance if true1 but also of considerable importance1 even if far short of the truth4 ,every hypothesis which will explain a large number of hitherto disconnected facts1 though it may be in itself erroneous1 helps and guides men in the end towards the true explanation4 ,to #8deny1' or1 in other words1 to make a public protest against such hypotheses without having anything better or equal1 or a tenth part as good to offer in their stead1 is to be a hinderer of science1 and1 instead of being really pious and reverent1 is a very pretty1 though doubtless unconscious imitation of that rhetoric which1 because of the acknowledged difficulties in every form of religion1 #8denies' religion altogether4 ,that your correspondent does lay just a little tiny claim to infallibility is clear from the very letter in which he modestly disowns it3 for he therein prays always to be enabled to think and act about the interpretation of ,scripture as he now thinks and acts1 which would be a foolish prayer1 if his present thoughts and actions might possibly be wrong or misguided4 ,and yet he differs from a very large number of divines1 in supposing that the prophets1 for instance1 knew all that their own prophecies portended2 so that if all those worthy divines be right in assuming that the inspired writers did not always #8know what they wrote about1' then your correspondent1 who makes the contrary supposition1 must be wrong1--and there will still be some hope for ,darwinism4 ,it is scarcely fair to ask for space to answer his momentous challenge about the first vertebrate1 or to explain the thoroughly sceptical form which the challenge assumes4 ,when the ,apostle ,thomas said1 #8except ,i see the print of the nails1 ,i will not believe1' he had no logical claim to receive the proof of the resurrection which he demanded1 because a priori it would have been quite fair to suppose our ,lord's resurrection-body would retain no such signs of previous outrage2 and it is a kindred mistake to suppose that the truth of the development-theory in any way hinges upon the possibility of constructing an effigy of the first vertebrate either as it actually was1 or to suit an anti-,darwinian's notions of what it ought to have been4 ,according to the development-theory1 it must have been the product of innumerable antecedent factors1 itself the heir of many far-descended and often modified characters2 and yet1 for all that1 it will probably have been a far simpler organism than the simplest modern vertebrate4 ,it is well known by what insensible gradations the natural kingdoms and the classes in those great divisions pass1 so to speak1 into one another2 it need1 therefore1 cause no surprise if the primary vertebrate of all the vertebrates should prove neither to have been fish1 flesh1 fowl1 nor good red herring2 but for an actual specimen of a living vertebrate that can neither #8swim1 crawl1 fly1 nor walk1' ,i cannot do better than refer my philosophical opponent to a new-born baby4 ,,the ,,first ,,vertebrate1 ,,and ,,the ,,beginning ,,of ,,reason4 ,sir1--,against your correspondent's preference for vernacular terms may be set a remark by ,dr4 ,whewell1 that #8the loose and infantine grasp of common language cannot hold objects steadily enough for scientific examination1 or lift them from one stage of generalization to another4 ,they must be secured by the rigid mechanism of a scientific phraseology4' ,to say that #8the first vertebrate must have been the product of innumerable antecedent factors1' is1 perhaps1 an expression more puzzling than if one merely said that #8its immediate progenitors' were #8a single pair2' but then it has the advantage of being considerably more suggestive1 and a good deal more to the purpose4 ,among these #8factors' of a living creature parents commonly find a place1--two parents generally2 in some cases1 only one2 in some cases1 not even one1 if we are to believe the advocates of spontaneous generation1 or the still popular view in regard to the ,creation4 ,to the parental factors of any particular offspring must be added those which are constituted by food and climate and a multitude of changes and chances in the whole course of its existence4 ,some characters it may derive from remote ancestors1 transmitted through1 though not developed in1 its #8immediate progenitors4' ,it is now forty years since two ,french anatomists showed the possibility1 or even probability1 of a connection between the molluscous cuttle-fish and the vertebrate type2 and1 considering the propensity of the highest vertebrate for perpetually squirting ink at those who meddle with it1 most readers of controversy will think the instance well selected4 ,those who wish to be told what the first vertebrate was probably like1 should first accurately define what they mean by a vertebrate4 ,is a jointed backbone the only essential8 ,and if so1 how many vertebr are essentially requisite8 ,a creature with two vertebr would be as much a vertebrate as a creature with three4 ,what shall we say1 then1 of a creature possessing1 if we may use the expression1 but a single vertebra8 ,it would not have a jointed backbone4 ,it would not be a vertebrate4 ,yet1 by the simple multiplication of similar parts1 in accordance with a thousand analogies1 a vertebrate could be developed from it4 ,by the differentiation of these similar parts1 which not only might follow1 but must follow1 a great variety of species could easily be evolved4 ,those who really take an interest in the problems connected with this subject1 and whose #8convictions' are not too strong and absolute to be swayed by ascertained facts and logical reasoning will do well to study the #8,principles of ,biology1' ,herbert ,spencer4 ,they will there see by what extraordinarily simple gradations the lowliest organisms are connected with higher and the highest forms4 ,they will there find that #8modification of characters' is a doctrine less intricate than might be supposed1 even if it cannot be wholly explained in words of one syllable4 ,if any intelligent persons can discern the undulatory theory of light and the modern system of botany in the first chapter of ,genesis1 no one would wish to complain of their ingenuity1 unless they proposed to support a particular theory of inspiration by these discoveries4 ,but then1 if the theories of science are only #8the undulations of human opinion1' it becomes necessary to ask why the botanical undulation of the present day is accepted as a witness1 and the ,darwinian undulation rejected4 ,had the famous ,pagan critic1 to whom your correspondent #8,r4 ,t4 ,e4' refers1 imagined the sentence1 #8,let there be light1 and there was light1' to be a scientific description instead of a theological one1 we may feel sure that he would have condemned it for bombast instead of praising it for its majesty of expression4 ,as it is1 he does not declare it to be the sublimest sentence ever uttered1 but remarks that #8the lawgiver of the ,jews1 no common man1 having comprehended the power of the divinity according to the just conception of it1 unfolded it agreeably thereto1' both in this and in the parallel phrase1 #8,let the dry land appear1 and it was so4' ,that all things which are and which become1 both are what they are and become what they become by the simple fiat of the supreme ,god1 is a piece of elementary philosophy and religion1 which1 ,i conceive1 ,sir1 none of your correspondents can have any wish to dispute2 but that the writer of ,genesis anticipated by his scientific knowledge the epoch of ,copernicus and ,newton1 ,young and ,fresnel1 ,linnus1 ,de ,jussieu and ,cuvier1 is not only not proven by the few simple phrases of his writings that have anything remotely to do with the branches of science which they so nobly illustrated2 much more than this1 it would be a disgrace and heavy imputation upon him had he known all they believed1 and yet expressed himself so badly as to leave the world for thousands of years in ignorance of the very germs of the true theories1 so obscurely that no one should ever have dreamed that he was alluding to the true theories till after they had been independently discovered4 ,your correspondent #8,xn' will find both his pleasure and his profit in reading the chapter on ,instinct in #8,darwin's ,origin of ,species4' ,it will give him some idea1 ,i say not1 how the reasoning faculty was first acquired1 but how it may have been gradually developed4 ,by a careful study of the same work he1 and many others who need the knowledge1 will see that in accordance with ,darwinism the deterioration of a species is quite possible4 ,his quaintly expressed argument about ,adam's #8immediate progenitor' omits to notice that in the moral world it is a step upward to become capable of sinning1 just as in the physical world it is a step upward to become capable of dying1 so that the wretchedest man with reason is higher in the scale than the noblest dog1 and the humblest plant than the costliest and most beautiful stone4 ,the other difficulty which he puts forward of an abrupt transition between the first man with reason and the parents of such a man without reason is a difficulty1 like that in regard to the first vertebrate1 one of words rather than of facts4 ,as with the origin of language and of languages1 as with the origin of the natural kingdoms and of every individual form of life1 so with the origin of reason2 could we see the whole series of steps1 with their infinitely numerous and sometimes almost infinitely fine and subtle points of discrimination1 we should probably be unable to fix upon any one definite division and say1 here noise ends and articulate language begins2 or1 here ,saxon ends and ,english begins2 or1 this is the top of instinct1 and this the dawn of reason4 ,,oysters ,,of ,,the ,,chalk1 ,,and ,,the ,,theory ,,of ,,development4#fe ,the interesting notice in your last number1 of ,m4 ,coquand's #8,oysters of the ,chalk1' draws inferences unfavourable to the theory of development or evolution which scarcely seem warranted by the facts4 ,it need not be #8difficult to imagine the creature as existing under such conditions1 that one species1 while engaged in 8the struggle for existence10 should starve out and extinguish another2' for however widely we may find a fossil species dispersed1 it is not probable that it occupied the whole of its territory at one and the same time1 and in the limited area occupied immediately before its extinction1 new varieties may have prevailed over and displaced the old by some slightly superior adaptation to the food-supply of the region4 ,the extinction of any particular species may in some instances have been due to the extinction1 or loss by other means1 of its own appropriate food4 ,again1 it is not necessary to suppose that the hinge1 or the internal or external structure of the shell of an oyster1 has been altered by what may be called the direct action of #8natural selection1' since by the well-established principle of #8correlation' the variation in one part of an organism is nearly or quite certain to produce variations in other parts4 #8,if any such change did occur1' it is argued1 #8it must have been per saltum1 since with these mollusks1 numerous as they are1 there are no forms that can fairly be recognised as transitional4' ,but this appeal to the evidence of facts is somewhat premature4 ,the immense difference pointed out between the geological records of ,england and ,france in regard to these very oysters of the chalk1 leaves it perfectly open for us to suppose that even the comparatively full ,french record is itself exceedingly imperfect1 and that the transitional forms have either not been preserved1 or remain yet to be discovered4 ,mr4 ,darwin gives reasons for believing that when variation once begins it continues with some vigour2 hence1 between two settled wide-spread species connected genealogically together we might expect a large number of transitional varieties1 each represented by only a few individuals1 so that the whole number of these transitional forms might well be lost to the genealogical record4 ,finally1 the objection from the scarcity of oysters at the present day1 compared with the great abundance of species in the past1 does not really touch the theory of development1 which is concerned to explain how species come into existence1 not how they go out of it4 ,that varieties1 species1 genera1 have been superseded or extinguished1 within longer or shorter periods1 is a fact admitted on all hands4 ,the general principle of natural selection will account for this in the rough1 maintaining as it does that fresh varieties1 species1 and genera better adapted to the surrounding circumstances have arisen1 and by their superior adaptation unavoidably ousted the older forms4 ,digging down into the records of history we find a time when the ,romans were supreme in the civilized world2 no two consecutive years of the interval present any remarkable divergence of the prevailing conditions1 yet now we may say of that ,roman supremacy in the civilized world1 that1 #8like the ,mastodon1 it is a thing of the past4' ,torquay1 ,may #ad1 #ahgj4 ,,the ,,mathematical ,,test ,,of ,,natural ,,selection4#ff ,the soul of many an anti-,darwinian will have been cheered by ,mr4 ,a4 ,w4 ,bennett's paper on #8,the ,theory of ,natural ,selection from a ,mathematical ,point of ,view4' ,it is1 in fact1 a very admirable piece of special pleading1 based on a skilful assumption of premisses which1 to a careless or biassed observer1 might seem indisputable4 ,the tendency to variation is spoken of as something very mysterious1 of which no adequate account has ever yet been given4 ,yet the very simple explanation is no bad one1--that where two parents are concerned in the production of any offspring1 the product in part resembling each of the producers must of necessity also in part differ from each of them4 ,between the parents themselves1 ,mr4 ,herbert ,spencer has shown that differences of age and external circumstances would ensure the requisite want of resemblance in the absence of any other cause4 #8,the rigid test of mathematical calculation' is then applied to the case of mimetic butterflies1 with the view of showing that they could not have been produced simply according to the laws of variation1 inheritance1 and natural selection4 ,in the application of this rigid test1 the very first step is a perfectly gratuitous assumption1 #8that it would require1 at the very lowest calculation1 one thousand steps to enable the normal ,leptalis to put on its protective form4' ,who is to prove that fifty differences would be insufficient8 ,an interval of a thousand years might be granted for establishing each one of these variations4 ,suppose even fifty thousand1 instead of only fifty steps1 to be necessary1 it is another gratuitous assumption that #8the smallest change in the direction of the ,ithomia1 which we can conceive on any hypothesis to be beneficial to the ,leptalis1 is at the very lowest one-fiftieth of the change required to produce perfect resemblance4' ,how small a difference must decide the choice made by a donkey placed equidistant between two bundles of hay6 ,certainly1 then1 a bird on the wing1 having to choose amidst myriads of butterflies1 may be determined by an almost infinitesimal distinction4 ,further1 though the whole change may be produced by an immense number of small changes1 it is not necessary to suppose that all the changes will be equally small4 ,it is merely begging the question to assume that the first change could not possibly be large enough to be of any use4 ,and if it may be of use1 the whole mathematical calculation1 based on its being useless1 breaks down from the beginning4 ,again1 since the ,leptalis may have spent one million years in arriving at its present likeness to the present ,ithomia1 it is impossible to assert that the normal forms of the two butterflies were as wide apart at the beginning of that period as they are at present4 ,the mimicry having once set in1 might be retained by parallel variations4 ,this1 indeed1 cannot fail to be the case1 if the protection is to be a lasting one2 for when the ,ithomia varies in outward appearance1 unless the ,leptalis varies in the same direction1 the resemblance will be lost4 ,this progressive mimicry would be more valuable than an imitation in which no changes occurred1 since the enemies of a mimetic species would in time become aware of a fraud which had no variations at its command1 as birds are said now-a-days to pounce without hesitation upon caterpillars which very much resemble twigs#fg4 ,even #8a rough imitation' may be useful in the first instance1 and yet when hostile eyes have long been exercised1 and have acquired greater and greater sharpness1 finally nothing less than absolute identity of appearance may be thoroughly effective4 ,thus the perfecting of the resemblance will be no #8mere freak of ,nature1' nor shall we be #8landed in the dilemma that the last stages are comparatively useless' in this procedure4 ,the array of figures brought forward to prove that the ,leptalis could not have made twenty steps of variation in the direction of the ,ithomia by chance1 would be much to the purpose if any exponent of the theory of ,natural ,selection had ever argued or supposed that it could4 ,the calculation takes it for granted that the theory is erroneous1 instead of proving it to be in error4 ,upon this assumption1 it might have been put far more strongly1 only that a stronger way of putting it would have borne on the face of it the suspicion of some inherent fallacy4 ,it begins by supposing that there are #8twenty different ways in which a ,leptalis may vary1 only one of these being in the direction ultimately required2' it might quite as truthfully1 or even more so1 have said a thousand instead of twenty1 and then the second step would have given the chance as only one in a million1 instead of one in four hundred4 ,but while the theory of ,natural ,selection speaks of numerous minute useful variations1 ,mr4 ,bennett will not allow that combination of terms4 ,let them be numerous and minute1 if you will1 he says2 but if small1 they cannot be useful2 if useful1 they cannot be small4 ,he claims to have ,mr4 ,darwin's own word for it1 that a large variation would not be permanent1 as though ,mr4 ,darwin had said1 #8living creatures have come to be what they are by successive useful deviations of structure permanently propagated1 but no large deviations are permanent1 and no small ones are useful4' ,it is quite obvious that in the use of relative terms1 such as great and small1 ,mr4 ,darwin neither intended to stultify himself nor has done so4 ,a thing may be large enough to be useful without being large as compared with something twenty times its own size2 and a man may be said to have a huge brain in a very small body1 although the body in solid content far exceeds the brain4 ,when ,mr4 ,darwin says that #8,natural ,selection always acts with extreme slowness'1 he does not imply that its steps must therefore be so numerous as to be too small to confer any advantage4 ,this would be a contradiction in terms4 ,but the steps may be exceedingly small notwithstanding1 and also sometimes separated by enormous intervals of time from one another4 ,in introducing his own explanation of things1 ,mr4 ,bennett affirms that #8resemblances1 and resemblances of the most wonderful and perfect kind' in the vegetable kingdom1 #8are in no sense mimetic or protective4' ,this may be so1 but it can hardly be said to be proved4 ,when he speaks of #8man's reason' having #8assisted him so to modify his body as to adapt himself to the circumstances with which he is surrounded1' and suggests that the instinct of animals may have assisted them also to modify their bodies by slow and gradual degrees to the same purpose1 it is difficult to imagine the process intended1 and still more difficult to see how #8the slow and gradual degrees' will escape the rigid test of mathematical calculation which ,mr4 ,bennett has elsewhere applied2 for if the steps are great1 they ought not to be permanent2 and if small1 they ought not to be useful4 ,a theory which makes it possible for a bee to #8modify its proboscis' by instinct1 or for a man to treat his nose in the same manner by reason1 seems harder of digestion than the ,darwinian4 ,torquay1 ,nov4 #ab1 #ahgj4 ,,the ,,genesis ,,of ,,species4 ,a review in #8,nature1' by ,mr4 ,a4 ,w4 ,bennett1 of ,mr4 ,mivart's #8,genesis of ,species1' contains the following passage3-- #8,it behoves1 therefore1 every ,darwinian to satisfy himself that either ,mr4 ,mivart's premisses or his line of argument is unsound4 #8,the objections brought forward by the author are summed up as follows3--7#a7 ,that ,natural ,selection is incompetent to account for the incipient stages of useful structures4 7#b7 ,that it does not harmonize with the coexistence of closely similar structures of diverse origin4 7#c7 ,that there are grounds for thinking that specific differences may be developed suddenly instead of gradually4 7#d7 ,that the opinion that species have definite though different limits to their variability is still tenable4 7#e7 ,that certain fossil transitional forms are absent which might have been expected to be present4 7#f7 ,that some facts of geological distribution supplement other difficulties4 7#g7 ,that the objection drawn from the physiological difference between 8species0 and 8races0 still exists unrefuted4 7#h7 ,that there are many remarkable phenomena in organic forms upon which ,natural ,selection throws no light whatever1 but the explanations of which1 if they could be attained1 might throw light upon specific origination4 #8,if these objections are not new1 they are at least sustained by new arguments4 ,they are evidently of very unequal value4 ,the third is very difficult of proof or disproof4 ,the fifth may be true in our present state of knowledge1 but would be very unsafe by itself as the basis of an argument4 ,the first1 second1 and eighth are of greatest value1 and are those which ,mr4 ,mivart has most closely worked out#fh4' ,the review containing the above passage did not appear till the present volume was on the very eve of publication4 ,even a hasty glance at ,mr4 ,mivart's book is sufficient to show that ,mr4 ,bennett has not over-estimated its importance and value4 ,it is scarcely possible here to do more than make a few reflections upon its general scope1 in reply to the challenge offered to ,darwinians4 ,the first objection1 as it stands in the summary1 wears the appearance of a misconception4 ,it is almost certain to produce one4 ,when ,mr4 ,darwin attributes the origin of species to ,natural ,selection1 he includes expressly1 and where not expressly1 by obvious implication1 the principle of ,variability4 ,he never maintains that the first or any subsequent stage of a useful structure can be produced by ,natural ,selection4 ,natural ,selection only operates to preserve4 ,without ,variation it would have no sphere in which to operate1 so that from one point of view ,mr4 ,darwin may be said to attribute the origin of species to ,variation rather than ,natural ,selection4 ,he is1 moreover1 far from ignoring the influence of other principles1 such as ,inheritance1 ,reversion1 and ,correlation1 upon the total result4 ,he may be thought inconsistent with himself in laying stress at times upon the minuteness of the variations which he supposes to have slowly accumulated into specific differences1 and at other times admitting the sudden appearance of variations which may be considered as large ones1 and which are certainly striking4 ,but in the first instance the great and almost overwhelming difficulty was to induce a belief that forms specifically different could be connected with one another by descent4 ,by showing that a multitude of small differences accumulated would make a large total difference1 he made as it were a bridge for the existing incredulity4 ,it now appears that the gulf may be passed with easy strides instead of the little slow steps at first thought necessary4 ,this fortifies the doctrine of the ,transmutation of ,species1 in proportion as there are fewer #8missing links1' fewer transitional forms that need to be accounted for4 ,of #8the coexistence of closely similar structures of diverse origin1' illustrated so forcibly by the instance of the eye1 #8in at least three independent lines of descent1 the ,mollusca1 the ,annulosa1 and the ,vertebrata1' it can scarcely be denied that ,natural ,selection alone would be an inadequate explanation4 ,but here again it should be observed that ,darwinism does not attribute everything to ,natural ,selection4 ,it assumes1 what must be allowed1 that variations occur4 ,in obedience to what laws those variations themselves are produced is an interesting speculation1 and a most important subject of inquiry4 ,that such laws or conditions of ,variation exist no one can doubt1 unless he has been seduced by ,ovidian metamorphoses to believe in trees bleeding human blood and human foreheads branching with the antlers of the stag4 ,a knowledge of those conditions might fully explain the coexistence of similar structures of diverse origin1 consistently with the principle of ,natural ,selection4 ,the ignorance of them is scarcely a proof that such coexistence does not harmonize with it4 ,the objection that giraffes1 which profited by long necks in a time of drought1 would find them a disadvantage subsequently1 as requiring a greatly increased size and strength of muscles to support them1 overlooks the law of correlation1 by assuming that the elongated neck would be out of proportion to the other conditions of the creature's fabric4 ,mr4 ,mivart's fourth objection seems at least an extremely improbable opinion4 ,he refers to ,mr4 ,darwin's expression1 that the goose appears to have a highly inflexible organization1 as if he himself thought it possible for a species at length to attain to an organization completely inflexible4 ,such a view would imply two parents exactly like one another1 producing offspring exactly like themselves2 and of such exact likenesses no known families afford examples4 ,the seventh objection recalls the still unexplained physiological difference between #8species' and #8races1' unions between the former being sterile1 and between the latter fertile4 ,in this branch of the subject there is much scope still for inquiry4 ,some of the difficulty may be due to a trick played us by language4 ,true species have been defined to be those that are not fertile together2 and from the definition it follows that races which are fertile together are not true species4 ,but the question is obscured by the use of the two different words #8races' and #8species1' the real issue being1 whether races that are and races that are not fertile together can originate in the same way4 ,the subject in its other bearings has been largely discussed by ,mr4 ,darwin in his work on #8,animals and ,plants under ,domestication4' ,it remains only to say a few words on the argument from the calculation of chances which is supposed to reduce the survival by natural selection of any particular useful variation almost or altogether to an arithmetical impossibility4 #8,the advantage1' we are told1 #8whatever it may be1 is utterly outbalanced by numerical inferiority4 ,a million creatures are born3 ten thousand survive to produce offspring4 ,one of the million has twice as good a chance as any other of surviving3 but the chances are fifty to one against the gifted individual's being one of the hundred survivors4 ,no doubt the chances are twice as great against any one other individual1 but this does not prevent their being enormously in favour of some average individual#fi4' ,in this calculation it seems to be overlooked that every individual will vary more or less1 and that out of a million variations there is a very great probability that one should give much more than the amount of advantage which the calculation supposes4 ,nor does it follow that a variation conferring great advantage in the struggle for life should be great in comparison with a creature's general organization4 ,there is a very probable alternative1 that when the advantages are exceedingly slight they may be shared by a great many1 and that when falling to the lot of only one or a few1 they may be exceedingly important4 ,the doctrines of reversion and inheritance are pressed into the service of the arithmetical argument to show that the acquired advantage would be gradually diminished and finally lost4 ,but ,mr4 ,darwin tells us that1 #8when a new character appears1 it is occasionally from the first well-fixed#gj4' ,the chances upon one principle that a character will not be transmitted are not worth consideration1 if1 under the operation of some other principle known or unknown1 the transmission of the character actually takes place4 ,we are asked whether one white man1 introduced into an island otherwise inhabited only by negroes1 would be likely to give the whole island eventually a white1 or even a yellow1 population4 ,without trying the experiment1 we may perhaps safely answer in the negative4 ,but the illustration loses much or all of its point1 when we consider how little the circumstances of the experiment would correspond with what ordinarily happens in nature1 how little we know whether the white man's colour would be really an advantage or the reverse1 and how complicated are the differences between a white man and a negro4 ,if the blackness of the negro be due to ,natural ,selection in any considerable degree1 we should expect it to suit the conditions which surround him in his native habitation better than a white skin would do4 ,in this case the pallor introduced into the breed by a solitary stranger would gradually disappear in obedience to the principles of ,natural ,selection1 not in opposition to them4 ,to take once more the instance of the giraffe2 the useful variation is here by hypothesis an elongated neck2 it is conceivable that out of large herds the few survivors of a drought might be exclusively such as possessed this advantage to some extent4 ,these would probably transmit to a large majority of their descendants the tendency to vary in a given direction which they had themselves all more or less exhibited4 ,their progeny1 moreover1 would be placed in exceptionally favourable circumstances by the very fact that in the previous drought so many of the same species had been starved to death1 who would otherwise have furnished their chief competitors in the struggle for existence4 ,it is still objected that upon this supposition many other animals ought to have acquired giraffe-like necks4 ,but such an expectation is far from being warranted by the principles of ,natural ,selection4 ,since all variations are potentially useful1 but only those are preserved which suit the surrounding conditions among which they are exhibited1 the calculation of chances will itself plead for the probability that a variety of variations will be preserved1 rather than the same many times over4 ,other species competing with the giraffe for food would be little likely to gain an advantage over it by a slight increase in length of neck1 though by other variations they might achieve a decided superiority4 ,it is obvious1 also1 that the advantage assigned to the elongated neck would belong to many other possible variations1 such as a lengthened proboscis1 far-reaching arms1 the climbing powers of the snake or the monkey1 the flight of the bird or the insect2 all of which may be due to ,natural ,selection and the subsidiary principles which the theory of ,development embraces4 ,the calling in of subsidiary principles may be thought to spoil the boasted simplicity of the theory4 ,but such an opinion is hypercritical4 ,one might truthfully say of a great patriot that all he did was in obedience to the simple law of duty1 without implying that he was exempt from the law of association of ideas1 or independent of the mechanical1 chemical1 and vital laws which regulate many of the functions of all human beings alike4 ,,footnotes4 #a ,these papers were read at various dates between ,february #ahfi and ,january #ahga1 before the ,torquay ,natural ,history ,society4 #b ,read before the ,devonshire ,association1 ,july #ahgj4 #c ,horace1 ,odes1 ,i4 xvi4 #ac3-- ,fertur ,prometheus addere principi ,limo coactus particulam undique ,desectam1 et insani leonis ,vim stomacho apposuisse nostro4 #d ,lyell1 #8,principles of ,geology1' vol4 ii4 p4 #cbd4 ,tenth ,edition4 #e ,darwin1 #8,animals and ,plants under ,domestication1' vol4 ii4 p4 #bea4 #f #a1jgc1gda1hbd grains4 #g #8,on the ,origin of ,species1' p4 #gd4 ,fourth ,edition4 #h ,darwin1 #8,animals and ,plants under ,domestication1' vol4 ii4 p4 #cgi4 #i #cg dwts4 #g grs41 or #hie grs41 between seven and eight times the size of the wild fruit4 ,see #8,animals and ,plants under ,domestication1' vol4 i4 p4 #cef4 #aj ,darwin1 #8,animals and ,plants under ,domestication1' passim4 #aa #8,animals and ,plants under ,domestication1' vol4 ii4 pp4 #cdh-cea4 #ab ,an important caution may here be quoted from ,mr4 ,herbert ,spencer4 #8,an impression1' he says1 #8has been given by those who have popularized the sentiments of ,embryologists1 that1 during its development1 each higher organism passes through stages in which it resembles the adult forms of lower organisms--that the embryo of a man is at one time like a fish1 and at another time like a reptile4 ,this is not the fact4 ,the fact established is1 that up to a certain point the embryos of a man and a fish continue similar1 and that then differences begin to appear and increase--the one embryo approaching more and more towards the form of a fish2 the other diverging from it more and more4 ,and so with the resemblances to the more advanced types4'--,principles of ,biology1 vol4 i4 p4 #adc4 #ac #8,origin of ,species1' p4 #bgj4 ,mr4 ,darwin shows how the hexagonal cells of the hive-bee can have arisen from the simple cylindrical form1 by bringing the cylinders sufficiently near together1 so that their outlines1 if completed1 would intersect4 ,the humble-bee makes separate and very irregular rounded cells4 ,the melipona domestica makes cells that are nearly spherical1 but too near together for the spheres to be complete1 flat walls of wax being built where they tend to intersect4 ,a little extra regularity1 advantageous for the saving of wax and labour1 would produce the symmetrical comb of the hive-bee with its two layers of hexagonal prisms4 #ad ,see #8,principles of ,biology1' vol4 i4 pp4 #dbh-dca4 #ae #8,origin of ,species1' p4 #bac2 #8,principles of ,biology1' vol4 i4 pp4 #cib1 #cid4 ,the walking-fishes of ,india and the mud-fishes of ,ceylon and ,new ,zealand are described in an interesting article by ,dr4 ,day of ,torquay1 in #8,all the ,year ,round' for ,june #aath1 #ahgj4 ,dr4 ,day seems to think the climbing powers of the anabas scandens less satisfactorily attested than other attributes of these extraordinary groups4 #af ,carpenter1 #8,animal ,physiology1' chap4 #ad4 #ag ,the design of this ,essay was not1 as has been erroneously supposed1 to disprove the universality of the ,deluge by help of ,darwinism1 but to remove one great obstacle to the general acceptance of ,darwinism by disproving the universality of the ,deluge4 ,taking the ,theory of ,development for granted1 a recent universal ,deluge would be too obviously impossible to need arguing against4 #ah ,lyell1 #8,principles of ,geology1' ii4 #ccb4 #ai ,ibid4 ii4 #cdd4 #bj ,lyell1 ii4 #ccf4 #ba #8,the ,malay ,archipelago1' vol4 ii4 p4 #ddh4 #bb #8,genesis of the ,earth and of ,man1' p4 #aag2 quoted in ,sir ,j4 ,lubbock's #8,prehistoric ,times1' p4 #cad4 #bc ,a religious and supremely orthodox poet of the last century enquires1 #8,where is the dust that has not been alive8'--,young1 #8,night ,thoughts1' ,night ,,ix1 #a4 #hg4 #bd #8,mushrooms and ,toadstools4'--,worthington ,g4 ,smith1 p4 #ag4 #be #8,genesis of the ,earth and of ,man1' pp4 #aac1 #aad4 #bf ,genesis1 chap4 xi4 #bg ,sir ,john ,lubbock1 #8,prehistoric ,times1' pp4 #cch1 #cdf1 #deb2 ,herodotus1 iv4 #bf4 #bh ,see ,mill's #8,history of ,british ,india1' book ii4 ch4 i4 and notes4 #bi #8,prehistoric ,man1' ,dr4 ,daniel ,wilson1 p4 #aja4 #cj #8,the ,daughter of ,galileo1' by the author of #8,mary ,powell1' p4 #bhc4 #ca #8,origin of ,species1' p4 #bfh4 #cb #8,good ,words for the ,young1' ,june #ahgj4 ,animal ,defences4 ,by ,a4 ,w4 ,drayson4 #cc ,wallace1 #8,essays on ,natural ,selection1' p4 #bbg4 #cd #8,the ,spectator1' ,no4 #abj4 #ce #8,spectator1' ,no4 #aba4 #cf ,nos4 #aef1 #aeg4 #cg #8,spectator1' ,no4 #eai4 #ch #8,natural ,history1' #ihe4 #8,it is a common experience that dogs know the dog-killer2 when1 as in times of infection1 some petty fellow is sent out to kill the dogs2 and that though they have never seen him before1 yet they will all come forth1 and bark and fly at him4' #ci ,see #8,knight's ,half-,hours with the ,best ,authors4' ,no4 #ahe3 from #8,the ,fool of ,quality4' #dj #8,essays on ,natural ,selection1' p4 #bdh4 #da ,ibid4 p4 #abh4 #db ,this ,essay was originally prepared as a sermon for ,trinity ,sunday4 ,for the text were quoted the well-known words of #b ,peter ii4 #af1 #8,the dumb ass1 speaking with man's voice1 forbad the madness of the prophet4' ,the design was to show that some of the most unpopular novelties in scientific opinion bore no necessary antagonism to the deepest mysteries of ,christian doctrine4 ,in regard to such an attempt it is perhaps needless to add that the kindliness of the design was not fully appreciated by those for whose benefit it was intended4 #dc ,as in the inscription #8,jehu1 the son of ,omri1' referred to by ,lord ,a4 ,c4 ,hervey1 in ,smith's ,dict4 of the ,bible1 ,art4 #8,genealogy4' #dd ,smith's ,dictionary of the ,bible1 ,art4 #8,genealogy of ,jesus ,christ1' ,lord ,a4 ,c4 ,hervey1 referring to ,dr4 ,mill4 ,compare also ,hengstenberg1 ,genuineness of the ,pentateuch1 vol4 ii4 p4 #bid1 ,translation1 #ahdg4 #de ,sir ,j4 ,lubbock1 #8,prehistoric ,times1' p4 #ejb1 second edition4 #df ,ibid4 p4 #bbc4 #dg ,ibid4 p4 #bcc4 #dh ,see chapter on ,marriage1 in ,sir ,j4 ,lubbock's #8,origin of ,civilization4' #di ,sir ,j4 ,lubbock1 #8,prehistoric ,times1' p4 #chj2 ,sir ,c4 ,lyell1 #8,antiquity of ,man1' p4 #bg4 #ej ,lyell1 #8,elements of ,geology1' p4 #aah1 ed4 #ahfe4 #ea ,messrs4 ,pengelly and ,vivian1 resident at ,torquay1 acting members of the distinguished committee of exploration4 #eb ,see ,reports of ,british ,association1 #ahfh1 p4 #eg1 and #ahfi1 p4 #aii1 by ,w4 ,pengelly1 ,esq41 ,f4,r4,s4 #ec ,this is the popular name for them4 ,they do not petrify the specimens placed in them1 but only coat them with stalagmite4 #ed ,the resuming process has not yet been adopted by the modern ,fuegians1 for ,dr4 ,hooker informs us that at the extreme south of ,tierra del ,fuego1 and in mid-winter1 he has often seen the men lying asleep in their wigwams1 without a scrap of clothing1 and the women standing naked1 and some with children at their breasts1 in the water up to their middles gathering limpets and other shell fish1 while the snow fell thickly on them and on their equally naked babies4'--,sir ,j4 ,lubbock1 #8,prehistoric ,times1' p4 #ecb4 ,jerome declares that he had himself seen the ,attacotti1 a ,british tribe1 eating human flesh4 ,see ,gibbon 7vol4 iii4 p4 #bgj1 ed4 #ahed71 who in several passages refers to the practice among various ,british tribes of going naked1 especially in war1 citing ,appian1 ,ammianus1 and ,giraldus ,cambrensis as his authorities for ,british customs4 ,it will be remembered that ,csar speaks even of the ,southern ,britons as fighting #8omnibus membris expediti4' #ee #8,report of ,british ,association1 #ahfi1' p4 #bja4 #ef ,nov4 #ba1 #ahgj4 #eg ,a formation later than the ,devonian1 and earlier than the ,new ,red ,sandstone4 #eh ,revelation x4 #f1 ,authorised ,version4 #ei ,see ,mr4 ,pengelly's paper on the subject in the ,transactions of the ,devonshire ,association for #ahfh4 #fj #8,acadian ,geology1' ,dawson1 p4 #chf4 #fa ,see #8,lecture on ,coal1' by ,w4 ,boyd ,dawkins1 ,esq41 ,m4,a41 ,f4,r4,s4 ,manchester1 #ahgj4 #fb ,address to the ,british ,association1 #ahfh1 p4 #ff of the ,report4 #fc ,in the ,collection of ,w4 ,pengelly1 ,esq41 ,f4,r4,s4 #fd ,this and the three following letters were originally addressed to the ,editor of the ,torquay ,directory1 in answer to a gentleman who1 in company with large multitudes of his fellow-,britons1 both male and female1 holds and upon occasion upholds a mass of opinions on ,science and ,religion1 any one of which opinions individually may be right or may be wrong1 but which1 when held collectively1 seem to my humble understanding to be logically incoherent4 #fe ,reprinted from #8,nature1' ,no4 #cj4 #ff ,reprinted from #8,nature1' ,no4 #ef4 #fg ,applying to these caterpillars ,mr4 ,a ,murray's recent hypothesis for explaining #8mimicry' by hybridization1 we should draw the poetical inference that a happy marriage is possible between a butterfly and a rose-bush4 #fh #8,nature1' ,no4 #ff4 #fi #8,genesis of ,species1' p4 #eg1 quotation 7somewhat obscure as it stands7 from the ,north ,british ,review for ,june1 #ahfg4 #gj #8,animals and ,plants under ,domestication1' vol4 ii4 p4 #fc4 ,,index4 ,abiogenesis1 note on hypothesis of1 #abf-acb4 ,addison1 his opinion about ,instinct1 #ga2 his description of the brood-hen1 #gb2 his account of a hen with brood of ducks1 #gc2 on the insensible gradations of species1 #gd4 ,african desert1 geological evidence of1 #abb4 ,anabas scandens1 its climbing powers1 #bh2 ,dr4 ,day's opinion thereon1 #bh1 note4 ,androcles1 story of1 #hb4 ,animal mounds1 of ,wisconsin1 #aje4 ,ants1 slave-making1 #bi1 #fi2 ,french philosopher's account of1 #gc4 ,artificial selection1 part of ,natural selection1 #af4 ,baboons1 warfare of1 #fi4 ,bacon1 ,lord1 his statement about dogs1 #ge4 ,barbarism1 time required for development of1 #eg4 ,bees1 progress of1 in cell-making1 #be2 their accuracy overrated1 #fi1 #hf4 ,bennett1 ,mr4 ,a4 ,w41 ,mathematical test applied by1 #afh2 ,review by1 #agc4 ,birds' nests1 reasoning powers employed in construction of1 #fi1 #hf2 compared with human dwellings1 #gj2 use of human manufactures in1 #ga4 ,british ,association1 exploration of ,kent's cavern by1 #aji4 ,britons1 ancient1 condition of1 #aaa4 ,brookes1 ,henry1 story of a lion quoted from1 #gf4 ,brutes1 man's treatment of1 #aa1 #ij2 opinion that ,god is the soul of1 #ga2 compared with men1 #gd2 their moral qualities1 #ge1 #hh2 their laws and constitutions1 #gg2 their perceptions and emotions1 #hj2 language of scripture about1 #hd2 motives of pleasure and pain applied to1 #hh2 children compared with1 #hi4 ,cannibalism1 #eg2 of ,british tribes1 #aab4 ,caterpillars1 resembling twigs1 #agj4 ,chalk1 continuous formation of1 #aag4 ,civilization1 its dependence on language and the art of writing1 #hh4 ,coal-measures1 #aai-aba1 #adj4 ,columbus1 his opinion of the earth's spherical form condemned1 #fj1 #adh4 ,coquand's ,oysters of the ,chalk1 ,professor ,flower's review of1 #ade1 #afe4 ,correlation1 #ag1 #aff1 #agf4 ,creation1 sudden1 not reconcilable with the order of nature1 #be2 theories of1 compared1 #cb2 prejudice in favour of its suddenness1 #fc1 #fd2 ,biblical theory of1 #abi4 ,creations1 many distinct1 not warranted by scripture or science1 #bj1 #aaf1 #ace2 special1 for special localities1 untenable1 #ba4 ,danes1 ancient1 food and weapons of1 #ajd4 ,darwin1 his account of the development of his theory1 #d2 his calculation about elephants1 #ac2 allusion to his theory of ,pangenesis1 #cc2 his explanation of the fauna and flora of mountain-tops1 #df2 his account of slave-making ants1 #fi2 his treatment of geology1 #acd2 his chapter on instinct1 #afc4 ,darwinism1 #c-cc2 obscurely anticipated1 #b2 its supporters1 #c2 prejudice against1 #d1 #aeb2 its bearing on the seeming imperfection of nature1 #bd2 inconsistent with a recent universal deluge1 #ca1 #cd4 ,dawkins1 ,mr4 ,w4 ,boyd1 lecture on coal by1 #adc4 ,dawson1 ,dr41 ,acadian ,geology1 #abj1 #adj4 ,day1 ,dr41 paper by1 on the ,mud-fish and ,anabas scandens1 #bh4 ,denudation1 #adc4 ,deucalion's ,flood1 argument from rebutted1 #aej4 ,development1 theory of1 by whom originated and supported1 #d2 opinion of its absurdity1 #f2 facts and principles necessary to1 7variation1 #g2 ,inheritance and ,reversion1 #i2 struggle for life1 #aa2 antiquity of the globe1 #cj2 freedom of the globe from any recent universal catastrophe1 #ca72 application of1 to human body and mind1 #fb1 #ie2 time required for1 #abb2 not materially affected by hypothesis of spontaneous generation1 #abg4 ,ducklings1 experiment with1 #gc4 ,earth1 immense age of1 required by ,theory of ,development1 #cj1 #fg2 proved by geology1 #ca1 #ed1 #ajg1 #aba2 popular impression as to age of1 #ic1 #aba2 reckoned by millions of years1 #abc4 ,egypt1 its monuments1 #ea2 its chronology1 #ef1 #aja4 ,elephant1 its sagacity1 #c2 its rate of breeding1 #ac2 its different species1 #df2 its memory1 #ff2 epithet applied to it by ,pope1 #gd2 in ,devonshire1 #aab4 ,esquimaux1 their ignorance of arithmetic1 #ajc4 ,flint-tools1 #aji1 #aaa1 #aac4 ,flood1 the ,noachian1 #cd-fa2 historical account of1 #ch2 explanation suggested1 #da2 how consistent with ,darwinism1 #ej2 traditions of a1 #eh2 no traces of its universality1 #ei4 ,food1 its influence on the animal and vegetable kingdoms1 #ab2 in the competition for life1 #bb4 ,fossils1 an evidence of variation1 #bj2 different in different strata1 #aaf2 time required for vicissitudes of1 #aai2 necessary imperfection of1 #acd2 their scarcity and abundance1 #ada2 numerous chances of loss and destruction for1 #adf4 ,fuegians1 nakedness of1 #aab1 note4 ,galileo1 his doctrine of the earth's motion condemned1 #fj1 #adh4 ,genesis1 book of1 its chronology1 #ee4 #8,genesis of ,species1' by ,mr4 ,mivart1 #agc4 ,geology1 its conclusions1 #ca1 #ec2 imperfection of its record1 #acc-adf4 ,giraffes1 #agf1 #agi4 ,glacial ,period1 its effect on distribution of species1 #dg4 ,gooseberry1 the big1 #af4 ,horse1 career of1 in ,america1 #dh2 its endurance and ambition1 #c2 its intelligence1 #ff2 instance thereof1 #gd2 its intercourse with man1 #hj4 ,hypotheses1 use of1 #aca4 ,inheritance1 #i2 at different periods of life1 #ah4 ,instinct1 of bees1 #be2 employment and gradations of1 in various animals1 #bh2 compared with reason1 #fb-ha1 #afd2 fallacious theory of1 #fg2 ignored by ducklings1 #gc2 fancied excellence of1 #hf4 ,kent's cavern1 #aji-aae4 ,language1 time required for variations of1 #eg2 its influence on mankind1 #gg1 #hg2 origin of1 #ajc4 ,light1 rapidity of1 #ig4 ,limestone1 formation of1 #aji2 contents of1 #aae2 slow formation of1 #aag2 ,devonian1 older than the ,new ,red ,sandstone1 #aah4 ,lindley1 ,dr41 his experiment with immersed vegetables1 #adc4 ,linnus1 on the common descent of species1 #c4 ,lion1 its generosity1 #c2 instance of its affection1 #gf2 instance of its gratitude1 #hc2 in ,britain1 #aab4 ,locke1 on the reason of brutes1 #gd4 ,lubbock1 ,sir ,john1 #8,prehistoric ,times1' #ed1 #ajd1 #ajg1 #aab2 #8,origin of ,civilization1' #ajg4 ,lyell1 ,sir ,charles1 #8,principles of ,geology1' #c1 #ed2 #8,antiquity of ,man1' #ajg2 #8,elements of ,geology1' #aji4 ,madagascar1 its species and genera1 #df4 ,malay1 compared with the ,papuan by ,mr4 ,wallace1 #di1 #aej4 ,man1 his destructiveness1 #aa2 his likeness to other animals in blood1 fibre1 and skeleton1 #bi2 distribution of his varieties1 #dh2 traced back for thousands of years1 #ea2 a common origin for all families of1 #eb2 his chief endowments1 #fg2 compared as a builder with birds1 #gj2 his brain and hairless skin1 #gc2 his bodily structure1 #he2 his opinion of war1 #hf2 real origin of1 forgotten1 #ajb4 ,marriage-customs1 slow change of1 #ajf4 ,marsupials1 #df2 fossil1 #dg4 ,matlock ,bath1 formation of stalagmite at1 #aaj1 #aad4 ,memory1 necessary to intelligence1 #ff2 unequal distribution of1 #ff4 ,miracles1 treatment of false ones1 #dj2 of the ,old ,testament1 #hc4 ,mivart1 ,st4 ,george1 ,mr41 #8,genesis of ,species' by1 #agc4 ,mushroom1 time required for its growth1 #ee4 ,mygale1 the trap-door spider1 its ingenious nest1 #bi4 ,natural ,selection1 illustrated by artificial selection1 #ad2 the slowness of its movement1 #ah2 explains the order of nature1 and in part its seeming disorder1 #bf2 limits of1 propounded by ,mr4 ,wallace1 #fb4 ,nile1 articles in sediment of1 #ajh4 ,origin of life1 opinions on1 #id4 ,oysters1 memory of1 #ff2 obscure politics of1 #gg4 ,palontology1 ,lyell's definition of1 #ace4 ,papuan1 compared with the ,malay1 #di1 #aej4 ,parfitt1 ,mr41 on ,fossil ,sponge ,spicules1 #acf1 #aci4 ,pengelly1 ,mr41 on pre-historic man1 #aje2 exploration of ,kent's cavern by1 #aji1 #aaj1 #aac4 ,pigeons1 subjected to man's selection1 #ad1 #af1 #ag4 ,plants1 their struggle for food1 #ab2 their movements1 #bh4 ,pope1 his epithet for the elephant1 #gd4 ,reason1 progressive development of1 in individual minds1 #fb1 #fg2 that of men1 one in kind with the intelligence of brutes1 #ff1 #hd2 helps to1 #hf4 ,relative terms1 #ig1 #aga4 ,religion1 development of1 #fd1 #ij4 ,reversion1 #i2 limits artificial selection1 #ag4 ,rudimentary organs1 #ba4 ,sandstone1 ,new ,red1 #aah4 ,savages1 question of their degeneracy1 #eg2 brain1 skin1 and voice of1 #gh4 ,science1 not antagonistic to ,christian doctrine1 #hb1 note4 ,scripture1 no warrant for distinct creations1 #bj2 does not profess to teach ,natural ,science1 #ce2 its use of ordinary language1 #cf2 its historical account of the ,flood1 #ch2 explanation thereof1 #da2 disregard of secondary causes in1 #hc2 character of genealogies in1 #ii2 mistaken quotation of1 #abd2 invidious connection of1 with false science1 #aea2 supposed opposition between it and ,darwinism1 #aeg4 ,species1 permanence of1 #i2 some benefited by change of habitat1 #ba2 variations of1 how advantageous1 #bg2 difficulty of collecting all for the ,ark1 #dc2 distribution of1 #de4 ,spencer1 ,mr4 ,herbert1 his caution about embryonic forms1 #ai1 note2 his accurate phrase1 #8,survival of the fittest1' #aed2 his #8,principles of ,biology1' #afa4 ,sponges1 not to be hurried1 #aag2 range of in geology1 #acf2 final cause of1 #ach4 ,stalagmite1 thickness of in ,kent's cavern1 #aaj2 time required for forming1 #aac2 dates carved upon1 #aae4 ,stratification1 uniform order of1 #aaf1 #abb4 ,struggle for life1 #aa2 great fecundity useful to a species in1 #bd4 ,sylvia ,sutoria1 the tailor-bird1 its nest1 #bi4 ,tails1 rudimentary1 in man1 #bb1 #aee4 ,tennyson1 language of #8the ,brook' in1 #abe4 ,theories1 when to be accepted1 #ah4 ,thought1 time required for1 #fd2 movement of1 depending on language1 #hg4 ,time1 immense duration of1 required by the ,theory of ,natural ,selection1 #cj1 #fg2 lapse of1 #ic-abe2 7see ,earth1 age of72 inexhaustible1 #ih1 #abe4 ,tinire1 delta of1 #ajg4 ,tyndal1 ,professor1 on #8,the ,minuteness of ,waves of ,light1' #ig4 ,usher1 archbishop1 ,bible-chronology of1 #ii1 #aaj4 ,variability1 #g2 objection to1 considered1 #abh4 ,vertebrate1 the first1 how originated1 #aeh2 type of1 supposed to be connected with cuttle-fish1 #afa2 definition of1 investigated1 #afa4 ,vivian1 ,mr41 exploration of ,kent's cavern by1 #aji4 ,wallace1 ,mr41 his originality recognized1 #e2 his opinion of the limits of ,natural ,selection1 #fb2 his exposure of fallacious views about ,instinct1 #fg2 his theory of birds' nests1 #fi2 his comparison of birds with men as builders1 #gj2 his speculation about the brain of the savage1 #gh4 ,war1 in the animal and vegetable kingdoms1 #ab2 combination of baboons for1 #fi2 comparison of man and other animals engaged in1 #hf4 ,wasps1 their defensive weapon1 #be2 materials used by1 #hf4 ,whewell1 ,dr41 his remark on ,scientific ,phraseology1 #afj4 ,writing1 invention of1 #ajc4 ,transcriber's ,notes ,the cover of this e,book was made by the ,transcriber1 by combining the original ,title ,page and the blank green cover provided with the printed book4 ,the result remains in the ,public ,domain4 ,punctuation1 hyphenation1 and spelling were made consistent when a predominant preference was found in this book2 otherwise they were not changed4 ,simple typographical errors were corrected2 occasional unbalanced quotation marks remedied4 ,ambiguous hyphens at the ends of lines were retained4 ,footnotes1 originally at the bottoms of pages1 have been collected and repositioned after the last chapter of the book1 just before the ,index4 ,index not checked for proper alphabetization or correct page references4 ,page #c3 8,one0 was capitalized in 8qualified1 ,one1 without doubt04