,,nietzs*e ,,& ,,o!r ,,expon5ts ,,( ,,individualism ,,by ,,paul ,,c>us ,,*icago ,,london ,,! ,,op5 ,,c\rt ,,publi%+ ,,company #aiad ,illu/ration3 ,fri$ri* ,nietzs*e4 ,/atue by ,kle94 ,,table ,,( ,,cont5ts ,,anti-,,sci5tific ,,t5d5cies ,,deuss5',s ,,recollections ,,extreme ,,nom9alism ,a ,,philosophy ,,( ,,orig9ality ,,! ,,ov]man ,,z>a?u/ra ,a ,,prote/ ,,aga9/ ,,himself ,,nietzs*e',s ,,pr$ecessor ,,ego-,,sov]eignty ,,ano!r ,,nietzs*e ,,nietzs*e',s ,,disciples ,,! ,,pr9ciple ,,( ,,valuation ,,individualism ,,conclusion ,,index ,,anti-,,sci5tific ,,t5d5cies4 ,philosophies are _w-conceptions pres5t+ ?ree ma9 features3 7#a7 ,a sy/ematic compreh5sion ( ! k ( _! age2 7#b7 ,an emotional attitude t[>d ! cosmos2 & 7#c7 ,a pr9ciple t w s]ve z a basis = rules ( conduct4 ,! fir/ feature det]m9es ! wor? ( ! sev]al philosophical sy/ems 9 ! hi/ory ( mank9d1 be+ ! gi/ ( t :i* w la/1 & giv+ !m /r5g? & backbone4 ,! second "o1 h[ev]1 appeals p[]fully to ! s5tim5ts ( ^? :o are imbu$ ) ! same _s & ?us con/itutes its imm$iate acceptability2 :ile ! e?ics ( a philosophy becomes ! te/ by :i* its use & practicability c be measur$4 ,! au?or's ideal has be5 to h>monize ^! ?ree features by mak+ ! fir/ ! regulator ( ! second & a safe basis ( ! ?ird4 ,:at we ne$ is tru?2 our fundam5tal emotion mu/ be tru?fulness1 & our e?ics mu/ be a liv+ ( ! tru?4 ,tru? is n some?+ t we c fa%ion accord+ to our pleasure2 x is n subjective2 its v nature is objectivity4 ,b we mu/ r5d] x subjective by a love ( tru?2 we mu/ make x our own1 & by do+ s our conduct 9 life w unfail+ly adju/ itself4 ,=m] philosophies made ! subjective elem5t pr$om9ant1 & ?us e philosoph] work$ out a philosophy ( 8 own1 endeavor+ to be individual & orig9al4 ,! aim ( our own philosophy has be5 to r$uce ! subjective to its prop] sph]e1 & to e/abli%1 9 agreem5t ) ! sci5tific _s ( ! age1 a philosophy ( objective validity4 ,x is a well kn[n exp]i5ce t ! m>* ( progress does n advance 9 a /raight l9e b proce$s 9 epicycles4 ,man seems to tire ( ! rigor ( tru?4 ,f "t to "t he wants fiction4 ,a /rict adh]5ce to exact me?ods becomes monoton\s to clev] m9ds lack+ ! p[] ( conc5tration1 & !y gladly hail vag>ies4 ,tru?1 !y claim1 is relative1 k m]e op9ion1 & poetry _h bett] replace sci5ce4 ,!n !y say3 ,error1 be ?\ our guide2 ,error1 ?\ art a lib]ator f ! tyranny ( tru?4 ,glory be to ,error6 ,simil> retrograde movem5ts take place f "t to "t 9 art4 ,classical ta/e *anges ) romantic t5d5cies4 ,goe!1 ,s*ill] & ,less+ are foll[$ by ,s*legel & ,tieck1 ,moz>t & ,bee?ov5 by ,wagn]4 ,! la/ half-c5tury has be5 an age ( unprec$5t$ progress 9 sci5ce & we w\ld expect t ) all ! wond]ful successes & triumphs ( sci5tific inv5tion ?is age ( sci5ce ought to f9d its consummation 9 ! adoption ( a philosophy ( sci5ce4 ,b no6 ,! mass ( mank9d is we>y ( sci5ce1 & anti-sci5tific t5d5cies gr[ up l mu%rooms1 f9d+ spokesm5 9 philosoph]s l ,william ,james & ,h5ri ,b]gson :o h ! e> ( l>ge masses1 proclaim+ ! sup]iority ( subjectivism ov] objectivism1 & ! advantages ( animal in/9ct ov] human reason4 ,^! subjective philosophies if consid]$ z expressions ( s5tim5t1 z s5tim5tal attitudes t[>d ! _w1 z poetical effusions ( a semi-philosophical nature1 are p]fectly legitimate & c be indulg$ 9 z well z ! sev]al religions :i* 9 allegories attune ! m9ds ( _! foll[]s t[>d ! ,all ( :i* !y are p>ts4 ,!re is no ne$ to condemn arts or emotions = !y h a "r to exi/ j z !y are4 ,we prote/ aga9/ subjectivism 9 philosophy only :5 x d5ies ! possibility ( an objective philosophy4 ,we d n d5y t ! masses ( ! _w are n1 _c be & nev] w be sci5tific ?9k]s4 ,sci5ce is ! pr]ogative ( ! few1 & ! l>ge masses ( mank9d w always be ( a pragmati/ type4 ,if ! pragmati/ consid]$ himself z a psy*ologi/ pure & simple %[+ h[ ! majority ( mank9d argues1 h[ p are influ5c$ by _! own int]e/ & h[ _! ?\ghts are w>p$ by :at !y wi% ! facts to be1 pragmatism w\ld be a comm5dable bran* ( ! sci5ce ( ! s\l4 ,pragmatism expla9s ! errors ( philosophy & we c le>n mu* f a consid]ation ( its pr9ciples4 ,x becomes objectionable only 9 s f> z x claims to be philosophy 9 ! /rict s5se ( ! ^w4 ,! "n philosophy is us$ 9 two s5ses1 fir/ z we def9$ x above1 z a _w-conception bas$ ^u critically sift$ k2 & secondly x is us$ 9 a vague g5]al s5se z wisdom 9 ! practical affairs ( life4 ,& if pragmatism claims to be a philosophy 9 ?is second s5se x ought n to d5y t philosophy z a sci5ce is possible4 ,philosophy z a sci5ce is philosophy p> excell5ce4 ,x is ! only philosophy ( objective validity4 ,all o!r philosophies are effusions ( subjective po9ts ( view1 ( attitudes1 ( s5tim5t4 ,b we mu/ insi/ t ^! two contra/s may exi/ side by side j z art does n r5d] ma!matics sup]]ogatory1 & z a physici/ :o 9 8 pr(ession devotes himself to a /udy ( nature accord+ to me?ods ( an objective exactness may 9 8 leisure h\rs pa9t a ,/immungsbild to give an arti/ic expression to a subjective mood4 ,?is _w is n m]ely ! object ( sci5ce4 ,!re are innum]able t5d5cies :i* exi/ & h a "r to exi/1 b !y ought n to bani% sci5ce1 sci5tific enquiry & sci5tific ideals f ! place !y hold2 = sci5ce is ! m>9]s' compass :i* guides u ov] ! ocean ( life1 & ?\gh ! majority ( ! pass5g]s d n & ne$ n worry ab\t x1 sci5ce is aft] all ! only means :i* makes = progress & lifts mank9d to high] & high] levels4 ,if we criticize m5 l ,james & ,b]gson & o!r philosoph]s ( subjectivism we d x z a def5ce ( ! indisp5sable "* ( ! objectivity ( sci5ce z well z ( philosophy z a sci5ce4 ,james & ,b]gson 7 by no means ! orig9ators ( _! me?od ( philosophiz+4 ,!re h be5 _m sages be=e !m :o deem$ ! spectacles ?r\gh :i* !y view$ ! _w to be ! mo/ important or ev5 ! only significant issue ( life's problems4 ,! ,ionian physici/s 7 outdone by ! sophi/s1 & 9 mod]n times ,fri$ri* ,nietzs*e express$ ! mo/ sov]eign contempt = sci5ce4 ,among all ! philosophies ( mod]n times !re is p]haps none :i* 9 its inmo/ pr9ciple is m ?or\ghly oppos$ to our own ?an ,nietzs*e's1 & yet !re are "s po9ts ( mutual contact :i* are well wor? po9t+ out4 ,! problem :i* is at ! basis ( ,nietzs*e's ?\ght is ! same z 9 our philosophy1 b our solution is radically diff]5t f 84 ,fri$ri* ,nietzs*e is a philosoph] :o a/oni%es 8 read]s by ! boldness ) :i* he rebels aga9/ e tradition1 te>+ d[n ! holie/ & de>e/ ?+s1 prea*+ de/ruction ( all rule1 & look+ ) disda9 ^u ! heap ( ru9s 9 :i* 8 revolution>y ?\ghts w\ld leave ! _w4 ,= m ?an a c5tury ,g]many has be5 ! /orm-c5t] ( philosophical ?\ght4 ,! commotions t />t$ 9 ! ,fa!rl& rea*$ o!r c\ntries1 ,france1 ,engl&1 & ! ,unit$ ,/ates1 aft] !y _h lo/ _! =ce at home4 ,kant's transc5d5talism & ,hegel's ph5om5alism began to fl\ri% among ! ,engli%-speak+ races aft] hav+ become almo/ ext9ct 9 ! home ( _! f\nd]s4 ,pr(4 ,r4 ,m4 ,w5ley ( ! ,univ]sity ( ,mi*igan1 ,ann ,arbor1 ,mi*41 expresses ?is tru? ) 8 native ,scot* wit 9 ! /atem5t :i* ,i d n hesitate to endorse1 t ,g]man pr(essors :5 !y die g to ,ox=d1 & we may add t f ,ox=d !y travel we/ to settle = a :ile 9 ,concord1 ,bo/on1 ,wa%+ton1 or o!r ,am]ican cities4 ,hegelianism _h sc>cely di$ out 9 ! ,unit$ ,/ates :5 ,s*op5hau] & ,nietzs*e began to become fa%ionable4 ,! influ5ce ( ! =m] has be5 felt 9 a quiet way = "s "t :ile ! ,nietzs*e movem5t is ( m rec5t date & also ( a m viol5t "*4 ,nietzs*e repres5ts a type ( mo/ mod]n date4 ,8 0 a g5ius aft] ! he>t ( ,lombroso4 ,he 0 ecc5tric & atypical4 ,lombroso's psy*ology is an outgr[? ( nom9alism :i* does n recognize an objective norm = tru?1 heal?1 reason1 or normality ( any k9d1 & reg>ds ! av]age z ! sole me?od ( f9d+ a norm4 ,if1 h[ev]1 ! av]age type is ! /&>d ( measurem5t1 ! unusually excell5t specim5s1 be+ r>e 9 numb]1 mu/ be class$ toge!r ) all o!r deviations f ! av]age1 & ?us a g5ius is reg>d$ z abnormal z mu* z a crim9al--a !ory :i* has f\nd _m admir]s 9 ?is age t is sickli$ ov] ) agno/icism1 ! mod]n (f%oot ( nom9alism4 ,! tru? is t true g5ius 7n ! pseudo-g5ius ( erratic m9ds1 n ! w\ld-be g5ius ( ^? :o make a failure ( life7 is uncommonly normal--,i _h almo/ said abnormally normal4 ,a p]fect cry/al is r>e2 s ! p]fectly normal man is an exception2 yet = all t he is a bett] repres5tative ( ! ideal ( 8 type ?an ! av]age4 ,nietzs*e 0 mo/ assur$ly v +5i\s2 he 0 unusually tal5t$ b he 0 n a g5ius 9 ! full s5se ( ! ^w4 ,he 0 abnormal1 titanic 9 8 pret5sions & aims1 & erratic4 ,break+ d[n "u ! burd5 ( 8 own ?\ght1 he end$ 8 tragical c>e] 9 an insane asylum4 ,! m5tal d]angem5t ( ,nietzs*e may be an unhappy accid5t b x appe>s to h come z ! natural result ( 8 philosophy4 ,nietzs*e1 by nature mode/ & tractable1 almo/ submissive1 01 z a ?9k]1 too pr\d to submit to any?+1 ev5 to tru?4 ,s*op5hau] _h taught him t ! intellect1 ) its compreh5sion ( tru?1 is a m]e slave ( ! w1 ancilla voluntatis4 ,our cognition ( ! tru? has a purpose2 x mu/ accommodate itself to our own int]e/4 ,b ! self is sov]eign2 ! self wants to ass]t itself2 ! self alone has a "r to exi/2 & ! self t does n d>e to be itself is a s]vile1 m5ial creature4 ,!re=e ,nietzs*e prea*es ! e?ics ( self-ass]tion & pride4 ,he is too pr\d to recognize ! duty ( inquiry1 ! duty ( adapt+ 8 m9d to ! _w1 or ( recogniz+ ! cosmic ord] ( ! univ]se z sup]ior to 8 self4 ,he feels bigg] ?an ! cosmos2 he is himself2 & he wants to be himself4 ,8 own self is sov]eign2 & if ! _w is n satisfi$ to submit to 8 w1 ! _w may g to ru94 ,if ! _w breaks to pieces1 x w only cause him to laugh2 on ! o!r h&1 if 8 v self is =c$ to ! wall 9 ?is conflict1 he w /ill1 f %e] pride1 n suff] himself to ab&on 8 pr9ciple ( ! absolute sov]eignty ( selfhood4 ,he w n be a man1 human & humane1 b an ov]man 7,ueb]m5s*71 a sup]human despis] ( humanity & human5ess4 ,! multitudes are to him l cattle to be us$1 to be milk$1 fleec$ & but*]$1 & ,nietzs*e calls !m h]ds1 animals ( ! flock1 ,he]d5ti]e4 ,nietzs*e's philosophy is unique 9 be+ ?r\gh\t ! expression ( an emotion--! pr\d s5tim5t ( a self-suffici5t sov]eignty ( self4 ,x rejects ) disda9 bo? ! me?ods ( ! intellect1 :i* submit ! problems ( life to an inve/igation1 & ! dem&s ( morality1 :i* recognize ! exi/5ce ( duty4 ,o!r philosoph]s h claim$ t rights imply duties & duties1 rights4 ,nietzs*e kn[s ( rights only4 ,nietzs*e claims t !re is no objective sci5ce save by ! p]mission ( ! sov]eign self1 nor is !re any ought1 except = slaves & fools4 ,he prides himself on be+ ! fir/ ,unmorali/1 imply+ ! absolute sov]eignty ( man--( ! ov]man--& ! fooli%ness z well z falsity ( moral maxims4 ,,deuss5',s ,,recollections ,pr(essor ,paul ,deuss51 ,sanskriti/ & philosoph] ( ,kiel1 0 ,fri$ri* ,nietzs*e's mo/ intimate fri5d4 ,!y 7 *ums toge!r 9 s*ool 9 ,s*ulp=ta1 & rema9$ fri5ds to ! end ( ,nietzs*e's life4 ,nietzs*e _h come to ,s*ulp=ta 9 #aheh1 & ,deuss5 ent]$ ! next ye> 9 ! same class4 ,once ,nietzs*e1 :o z ! s5ior ( ! class _h to keep ord] among 8 fell[ s*ol>s dur+ work+ p]iods & prev5t !m f mak+ a di/urbance1 approa*$ ,deuss5 :ile he sat 9 8 seat peacefully *ew+ ! s&wi* he _h br\ght = 8 lun* & said1 ,don't talk s l\d to y\r cru/6 us+ "h ! boys' slang t]m = a s&wi*4 ,^! 7 ! fir/ words ,nietzs*e _h spok5 to ,deuss51 & ,deuss5 says3#a ,i see ,nietzs*e /ill be=e me1 h[ ) ! un/eady glance peculi> to extremely ne>-sight$ p1 8 eye w&]$ ov] ! r[s ( 8 classmates se>*+ 9 va9 = an excuse to int]f]e4 ,illu/ration3 ,,fri$ri* ,,nietzs*e ,,z ,a ,,pupil ,,at ,,s*ulp=ta ,,9 ,,! ,,ye> #ahfa4 ,nietzs*e & ,deuss5 began to take walks toge!r & soon became *ums1 probably on acc\nt ( _! common love = ,anacreon1 ^: poems 7 int]e/+ to bo? p]haps on acc\nt ( ! easy ,greek 9 :i* !y are writt54 ,9 ^? days ! boys ( ,s*ulp=ta address$ ea* o!r by ! =mal ,sie2 b "o day :5 ,deuss5 happ5$ to be 9 ! dormitory1 he discov]$ 9 ! trunk "u 8 b$ a little package ( snuff2 ,nietzs*e 0 pres5t & ea* took a p9*4 ,) ?is p9* !y swore et]nal bro!rhood4 ,!y did n dr9k bro!rhood z is ! common ,g]man cu/om1 b1 z ,deuss5 humor\sly says1 !y snuff$ x2 & f t "t !y call$ ea* o!r by ! m intimate du4 ,?is fri5d%ip cont9u$ ?r\gh life ) only "o int]ruption1 & on ,laet>e ,sunday 9 #ahfa1 !y /epp$ to ! alt> toge!r & side by side receiv$ ! bless+ at _! confirmation4 ,on t day bo? 7 ov]come by a feel+ ( hol9ess & ec/asy4 ,?us _! fri5d%ip 0 seal$ 9 ,*ri/1 & ?\gh x may seem /range ( ,nietzs*e :o 0 lat] a mo/ iconocla/ic a!i/1 a sup]natural vision fill$ _! "y he>ts = _m weeks aft]w>ds4 ,!re 0 a ?ird boy to jo9 ?is fri5d%ip--a c]ta9 ,mey]1 a "y1 h&some & amiable y\? di/+ui%$ by wit & ! ability to draw excell5t c>icatures4 ,b ,mey] 0 9 con/ant conflict ) 8 tea*]s & g5]ally 9 rebellion aga9/ ! rules ( ! s*ool4 ,he _h to leave s*ool be=e he f9i%$ 8 c\rse4 ,nietzs*e & ,deuss5 accompani$ him to ! gate & return$ 9 great sorr[ :5 he _h disappe>$ on ! highway4 ,:at has become ( ,mey] is n kn[n4 ,deuss5 saw him five ye>s lat] 9 8 home at ,ob]dreis1 b at t "t he 0 brok5 9 heal? & c\rage1 disgruntl$ ) ,god1 ! _w & himself4 ,lat] he held a subord9ate position 9 ! cu/om h\se1 & soon aft] t all trace ( him 0 lo/4 ,probably he di$ "y4 ,?is ,mey] 0 atta*$ to ,nietzs*e = o!r reasons ?an ,deuss54 ,:ile ,deuss5 appreciat$ m ! intellectuality & cong5iality ( 8 fri5d1 ,mey] seems to h be5 m attract$ by 8 erratic & wayw>d t5d5cies & ?is = "s "t ende>$ him to ,nietzs*e4 ,?us x came to pass t ! two broke ) ,deuss5 = a "t4 ,! way ( e/abli%+ a /ate ( ho/ility 9 ,s*ulp=ta 0 to decl>e oneself mad at ano!r1 & to "s ext5t ?is prov$ to be a good in/itution1 = s9ce ! boys came 9 t\* ) ea* o!r daily & con/antly 9 ! s*ool1 ^? :o c\ld n agree w\ld h easily come to bl[s _h x n be5 = ?is tabu :i* made x a rule t !y 7 n on speak+ t]ms4 ,?is /ate ( ?+s la/$ = six weeks1 & 0 only brok5 by an incid5tal discussion 9 a ,lat9 lesson1 :5 ,nietzs*e propos$ "o ( 8 highly improbable conjectures = a v]se ( ,virgil4 ,! discussion grew heat$1 & :5 ! pr(essor aft] a long ,lat9 disquisition f9ally ask$ :e!r any "o _h some?+ to say on ! subject1 ,deuss5 rose & extemporiz$ a ,lat9 hexamet] :i* ran ?us3 ,nietzs*ius erravit1 neque coniectura prob&a e/ ,on acc\nt ( ! decl>$ /ate ( mad-ness1 ! debate 0 c>ri$ on ?r\gh ! tea*]1 address+ him ea* "t ) ! phrase3 ,tell ,nietzs*e1 ,tell ,deuss51 ,tell ,mey]1 etc41 b 9 ! heat ( ! controv]sy !y =got to speak 9 ! ?ird p]son1 & f9ally address$ _! adv]s>ies directly4 ,?is broke ! spell ( be+ mad & !y came to an und]/&+ & a def9ite reconciliation4 ,nietzs*e nev] _h ano!r fri5d ) :om he became s intimate z ) ,deuss54 ,deuss5 says 7page #i73 ,at t "t we und]/ood ea* o!r p]fectly4 ,9 our lonely walks we discuss$ all possible subjects ( religion1 philosophy1 poetry1 art & music4 ,(t5 our ?\ghts ran wild & :5 words fail$ u we w\ld look into ea* o!r's eyes1 & "o w\ld say to ! o!r3 ',we und]/& ea* o!r4' ,^! words became a /&+ phrase :i* =?) we decid$ to avoid z trivial1 & we _h to laugh :5 occasionally x escap$ our lips 9 spite ( u4 ,! great ordeal ( ! f9al exam9ation came4 ,we _h to pass fir/ ?r\gh our writt5 te/s4 ,9 ,g]man composition1 on ! 'advantages & dang]s ( weal?' ,nietzs*e pass$ ) ,no4 #a2 also 9 a ,lat9 ex]cise de bello ,punico primo2 b 9 ma!matics he fail$ ) ! l[e/ m>k1 ,no4 #d4 ,?is upset him & 9 fact he :o 0 almo/ ! mo/ gift$ ( u all 0 compell$ to )draw4 ,:ile ! two 7 /roll+ up & d[n 9 front ( ! s*oolh\se1 ,nietzs*e unburd5$ 8 grief to 8 fri5d1 & ,deuss5 tri$ to com=t him4 ,:at diff]5ce does x make1 said he1 if y pass badly1 if only y pass at all8 ,y are & w always be m gift$ ?an all ! re/ ( u1 & w soon out/rip ev5 me :om y n[ envy4 ,y mu/ increase b ,i mu/ decrease4 ,! c\rse ( ev5ts 0 z ,deuss5 _h pr$ict$1 = ,nietzs*e ?\gh n pass+ ) z mu* di/9ction z he may h des]v$ nev]!less receiv$ 8 diploma4 ,:5 ,deuss5 ) 8 wife visit$ ,nietzs*e 9 ,augu/ #aijg at ,sils-,m>ia1 ,nietzs*e %[$ him a requiem :i* he _h compos$ = 8 own fun]al1 & he add$3 ,i d n believe t ,i w la/ mu* long]4 ,i h rea*$ ! age at :i* my fa!r di$1 & ,i fe> t ,i %all fall a victim to ! same disease z he4 ,?\gh ,deuss5 prote/$ vigor\sly aga9/ ?is sad pr$iction & tri$ to *e] him up1 ,nietzs*e inde$ succumb$ to 8 sad fate )9 two ye>s4 ,illu/ration3 ,,fri$ri* ,,nietzs*e ,,f ,,photograph ,,9 ,,! ,,possession ,,( ,,pr(essor ,,deuss54 99 99 99 99 99 ,pr(essor ,deuss51 ?\gh ,nietzs*e's mo/ intimate fri5d1 is by no means uncritical 9 judg+ 8 philosophy4 ,x is true he *]i%es ! p]sonal "* & ! ideal t5d5cies ( 8 old *um1 b he is n bl9d to 8 faults4 ,deuss5 says ( ,nietzs*e3 ,he 0 nev] a sy/ematic philosoph]4444 ,! great problems ( epi/emology1 ( psy*ology1 ( /hetics & e?ics are only t5tatively t\*$ ^u 9 8 writ+s4444 ,!re are _m pe>ls ( wor? ^u :i* he ?r[s a brilliant side light1 z x 7 9 lightn+ fla%es4444 ,8 ov]:elm+ imag9ation is always busy4 ,8 ?\ghts 7 always pres5t$ 9 pleasant imag]y & 9 language ( dazzl+ brilliancy1 b he lack$ critical judgm5t & 0 n controll$ by a consid]ation ( reality4 ,!re=e ! creation ( 8 p5 0 nev] 9 h>mony ) ! actual _w1 & among ! mo/ valuable tru?s :i* he reveal$ ) +5i\s pr(undity !re are biz>re & di/ort$ notions /at$ z g5]al rules al?\gh !y are m]ely r>e exceptions1 z is also frequ5tly ! case 9 s5sational novels4 ,?us ,nietzs*e produc$ a c>icature ( life :i* means no small dang] = receptive & inexp]i5c$ m9ds4 ,8 read]s c escape ?is dang] only :5 !y d :at ,nietzs*e did n d1 :5 !y confront e ?\ght ( 8 /ep by /ep by ! actual nature ( ?+s1 & reta9 only :at proves to be true "u ! t\*/one ( exp]i5ce4 ,betwe5 ! negation ( ! w & its affirmation ,nietzs*e grant$ to ,deuss5 :ile /ill liv+ 9 ,basel1 t ! ennoblem5t ( ! w %\ld be man's aim4 ,! affirmation ( ! w is ! pagan ideal ) ! exception ( ,platonism4 ,! negation ( ! w is ! ,*ri/ian ideal1 & accord+ to ,nietzs*e ! ennoblem5t ( ! w is realiz$ 9 8 ideal ( ! ov]man4 ,deuss5 makes ! comm5t t ,nietzs*e's notion ( ! ov]man is 9 tru? ! ideal ( all mank9d1 :e!r ?is highe/ type ( manhood be call$ ,*ri/ or ov]man2 & we grant t su* an ideal is traceable ev]y:]e4 ,x is call$ ,messiah among ! ,jews2 h]o among ! ,greeks1 ,*ri/ among ! ,*ri/ians1 & *in1 ! sup]ior man1 or to use ,nietzs*e's language1 ! ov]man1 among ! ,*9ese2 b ! *>act]i/ics ) :i* ,nietzs*e end[s 8 ov]man are un=tunately m]e brutal /r5g? & an unscrupul\s w to play ! tyrant4 ,"h ,pr(essor ,deuss5 halts4 ,x appe>s t he knew ! peaceful "* ( 8 fri5d too well to take 8 ideal ( ! ov]man s]i\sly4 ,we %all discuss ,nietzs*e's ideal ( ! ov]man m fully fur!r d[n 9 a discussion ( 8 mo/ orig9al ?\ghts1 ! typically ,nietzs*ean ideas4 #a ,see ,dr4 ,paul ,deuss5's ,er9n]ung5 an ,fri$ri* ,nietzs*e4 ,leipsic1 #aija4 ,,extreme ,,nom9alism ,accord+ to ,nietzs*e1 ! hi/ory ( philosophy f ,plato to 8 own "t is a progress ( ! idea t objective tru? 7a conception ( ! true _w7 is n only n atta9able1 b does n exi/ at all4 ,he expresses ?is idea 9 8 ,twilight ( ! ,idols 7,engli% edition1 pp4 #abb-abc7 "u ! caption1 ,h[ ! ',true ,_w' ,f9ally ,became a ,fable1 :i* describes ! successive /ages z foll[s3 #a4 ,! true _w atta9able by ! wise1 ! pi\s1 & ! virtu\s man1--he lives 9 x1 he embodies x4 7,olde/ =m ( ! idea1 relatively rational1 simple1 & conv9c+4 ,transcription ( ! proposition1 ',i1 ,plato1 am ! tru?1'7 #b4 ,! true _w unatta9able at pres5t1 b promis$ to ! wise1 ! pi\s1 & ! virtu\s man 7to ! s9n] :o rep5ts74 7,progress ( ! idea3 x becomes m ref9$1 m insidi\s1 m incompreh5sible1--x becomes fem99e1 x becomes ,*ri/ian47 #c4 ,! true _w unatta9able1 undemon/rable1 & unable to be promis$2 b ev5 z conceiv$1 a com=t1 an obligation1 & an imp]ative4 7,! old sun /ill1 b %9+ only ?r\gh mi/ & scepticism2 ! idea becomes sublime1 pale1 nor!rly1 ,ko5igsb]gian47 #d4 ,! true _w--unatta9able8 ,at any rate unatta9$4 ,& be+ unatta9$ also unkn[n4 ,consequ5tly also nei!r com=t+1 sav+ nor obligatory3 :at obligation c\ld any?+ unkn[n lay ^u u8 7,gray morn+4 ,fir/ dawn+ ( reason4 ,cock-cr[+ ( ,positivism47 #e4 ,! 'true _w'--an idea nei!r good = any?+1 nor ev5 obligatory any long]1--an idea become useless & sup]flu\s2 consequ5tly a refut$ idea2 let u d away ) x6 7,full day2 breakfa/2 return ( bon s5s & *e]fulness2 ,plato blu%+ = %ame2 inf]nal noise ( all free intellects17 #f4 ,we h done away ) ! true _w3 :at _w is left8 p]haps ! seem+8444 ,b no6 9 do+ away ) ! true1 we h also done away ) ! seem+ _w6 7,noon2 ! mom5t ( ! %orte/ %ad[2 end ( ! longe/ error2 climax ( mank9d2 ,incipit ,z>a?u/ra67 ,! read] w ask1 ,:at next8 ,probably aft]noon & ev5+1 & !n night4 ,9 ! night presumably ! old sun1 i4 e41 ! idea ( ,plato's true _w1 :i* 7accord+ to ,nietzs*e7 grew pale 9 ! morn+1 w %9e aga94 ,nietzs*e's ma9 desire 0 to live ! real life & make 8 home n 9 an imag9>y ,utopia b 9 ?is actual _w ( ours4 ,he reproa*$ ! philosoph]s z well z ! religi\s lead]s & e?ical tea*]s = try+ to make mank9d believe t ! teal _w is purely ph5om5al1 = replac+ x by ! _w ( ?\ght :i* !y call$ ! true _w or ! _w ( tru?4 ,to ,nietzs*e ! typical philosoph] is ,plato4 ,he & all 8 foll[]s are accus$ ( hypocrisy = mak+ p believe t ! true _w ( _! own fiction is real & t man's ambition %\ld be to atta9 to ?is true _w 7! _w ( philosophy1 ( sci5ce1 ( art1 ( e?ical ideals7 built above ! real _w4 ,nietzs*e means to %att] all ! idols ( ! pa/1 & he has come to ! conclusion t ev5 ! sci5ti/s 7 guilty ( ! same fault z ! philosoph]s4 ,!y erect$ a _w ( ?\ght1 ( subjective conception f ! mat]ials ( ! real _w1 & s he d5\nces ev5 _! attempts at con/ruct+ a true _w z ei!r a self-my/ification or a lie4 ,x is z imag9>y z ! _w ( ! prie/4 ,9 ord] to lead a life wor?y ( ! ov]man1 we %\ld ass]t ourselves & feel no long] hamp]$ by rules ( conduct or canons ( logic or by any consid]ation = tru?4 ,) all 8 hatr$ ( religion1 ,nietzs*e 0 nev]!less an int5sely religi\s "*1 & kn[+ t he c\ld n cle>ly see a connection betwe5 8 s-call$ real _w & 8 actual surr\nd+s1 he develop$ all ! symptoms ( religi\s fanaticism :i* *>act]izes religi\s lead]s ( all ages4 ,he indulg$ 9 a my/ic ec/acy1 prea*+ x z ! ess5tial feature ( 8 philosophy1 & 8 ,dionysiac en?usiasm is n ! lea/ ( ! intoxicants :i* are conta9$ 9 8 ?\ght & br+ s _m poetical & tal5t$ b immature m9ds "u 8 control4 ,x is obvi\s t ! real _w ( ,nietzs*e is m unreal ?an ! true _w ( philosophy & ( religion :i* he d5\nces z fictiti\s1 b he 0 too naive & philosophically crude to see ?is4 ,nietzs*e's real _w is a fabric ( 8 own p]sonal imag9ation1 :ile ! true _w ( sci5ce is at lea/ a ?\ght-con/ruction ( ! _w :i* pictures facts ) objective exactness2 x is controll$ by exp]i5ce & c be utiliz$ 9 practical life2 x is subject to criticism & its propositions are be+ con/antly te/$ ei!r to be refut$ or v]ifi$4 ,nietzs*e's real _w is ! hope 7& p]haps n ev5 a desirable hope7 ( a fev]i% bra9 ^: action is influ5c$ by a decad5t body4 ,nietzs*e's s-call$ real _w is "o ideal among _m o!rs4 ,x is z mu* subjective z ! ideals ( o!r mortals1--( m5 :o seek happ9ess 9 weal?1 or 9 pleasures1 or 9 fame1 or 9 s*ol>%ip1 or 9 a religi\s life--all ( !m imag9e t ! _w ( _! ?\ghts is real & ! goal :i* !y endeavor to rea* is ! only ?+ t possesses g5u9e wor?4 ,9 ,nietzs*e's op9ion all are dream]s cat*+ at %ad[s1 b ! %ad[ ( 8 own fancy appe>$ to him z real4 ,accord+ to ,nietzs*e ! univ]se is n a cosmos b a *aos4 ,he says 7,la ,gaya ,sci5za1 ,g]man edition1 p4 #adh73 ,! a/ral ord] 9 :i* we live is an exception4 ,?is ord] & ! relative /ability :i* is !reby caus$1 made ! exception' ( exceptions possible1--! =mation ( organisms4 ,! "*-total ( ! _w is into all et]nity *aos1 n 9 ! s5se ( a miss+ necessity1 b ( miss+ ord]1 articulation1 =m1 beauty1 wisdom1 & z all our /hetic humanities may be call$4 ,9 agreem5t ) ?is conception ( ord]1 ,nietzs*e says ( man1 ! rational animal3 ,i fe> t animals look ^u man z a be+ ( _! own k9d1 :i* 9 a mo/ dang]\s way has lo/ ! s\nd animal-s5se1--z a lunatic animal1 a laugh+ animal1 a cry+ animal1 a mis]able animal4 7,la ,gaya ,sci5za1 ,g]man edition1 p4 #aif47 ,if reason is an ab]ration1 ! brute mu/ be sup]ior to man & in/9ct mu/ range high] ?an logical ?\ght4 ,man's reason1 accord+ to ?is consi/5t nom9ali/ view1 is purely subjective & has no prototype 9 ! objective _w4 ,?is is a feature common to all nom9ali/ic philosophies4 ,john ,/u>t ,mill reg>ds ! !orems ( logic & ma!matics1 n only n z tru?s1 b z positive untru?s4 ,he says3 ,! po9ts1 l9es1 circles1 & squ>es1 :i* any "o has 9 8 m9d1 are 7,i appreh5d7 simply copies ( ! po9ts1 l9es1 circles1 & squ>es :i* he has kn[n 9 8 exp]i5ce4 ,our idea ( a po9t1 ,i appreh5d to be simply our idea ( ! m9imum visibile1 ! smalle/ portion ( surface :i* we c see4 ,a l9e1 z def9$ by geomet]s1 is :olly inconceivable4 ,we c reason ab\t a l9e z if x _h no bread?2 because we h a p[]1 :i* is ! f\ndation ( all ! control we c ex]cise ov] ! op]ations ( our m9ds2 ! p[]1 :5 a p]ception is pres5t to our s5ses1 or a conception to our intellects1 ( att5d+ to a "p only ( t p]ception or conception1 in/ead ( ! :ole4 ,b we _c conceive a l9e )\t bread?2 we c =m no m5tal picture ( su* a l9e3 all ! l9es :i* we h 9 our m9ds are l9es possess+ bread?4 ,nietzs*e %[s 8 nom9ali/ic t5d5cies by repeat$ly pron\nc+ ! same propositions 9 almo/ lit]ally ! same words1#a )\t1 h[ev]1 ackn[l$g+ ! s*ool 9 :i* he pick$ up ?is error4 ,x is q true t ma!matical l9es & circles are human conceptions1 b !y are n purely subjective conceptions1 /ill less untru?s2 !y are great & important discov]ies4 ,!y are n arbitr>ily devis$ b con/ruct$ accord+ to ! laws ( ! uni=mities t dom9ate exi/5ce4 ,!y repres5t actual features ( ! factors :i* %ape ! objective univ]se1 & ?us only is x possible t ! a/ronom] ?r\gh ! calculation ( ma!matical curves c pr$ict ! motion ( ! />s4#b ,reason is ! key to ! univ]se1 because x is ! reflex ( cosmic ord]1 & ! cosmic ord]1 ! intr9sic regul>ity & imman5t h>mony ( ! uni=mities ( nature1 is n a subjective illusion b an objective reality4 ,:5 ,goe! claims t all ?+s transitory are symbols ( t :i* is intransitory & et]nal1 ,nietzs*e answ]s t ! idea ( any?+ intransitory is a m]e symbol1 & ,god 7! idea ( any?+ et]nal7 a poet's lie4 ,l a mock+-bird1 ! nom9ali/ philosoph] imitates ! r+ ( ,goe!'s well-kn[n l9es at ! conclusion ( ! second "p ( ,fau/1 9 :i* ! real _w ( transi5t ?+s is consid]$ z a m]e symbol ( ! true _w ( et]nal v]ities3 ,das ,unv]gangli*e ,i/ nur de9 ,glei*niss4 ,gott d] ,v]fngli*e ,i/ ,di*t]-,ers*lei*niss4 ,weltspiel1 das h]ris*e1 ,mis*t ,se9 und ,s*e93-- ,das ,ewig-,nrris*e ,mis*t uns--h9e94 ,! non-decidu\s ,is a symbol ( ?y s5se1 ,god ev] invidi\s1 ,a poetical lic5se4 ,_w-play dom9e]+ly ,mixes semblance & fact1 ,& betwe5 !m u sne]+ly ,! ,ev]-,fooli% has pack$4 ,9 spite ( ,nietzs*e's hung] = ! realities ( life1 t is to say = objectivity1 he 0 9 fact ! mo/ subjective ( all philosoph]s--s mu* s t he 0 incapable ( =mulat+ any ?\ght z an objectively precise /atem5t4 ,he did n believe 9 tru?3 ,!re is probability1 b no tru?1 says he 9 ,d] ,w&]] und se9 ,s*att51 p4 #aij2 & he adds conc]n+ ! measure ( ! value ( tru? 7ibid41 ,aphorism #d73 ,! tr\ble 9 asc5d+ m\nta9s is no measure ( _! height1 & %\ld x be diff]5t 9 sci5ce8 ,x is true t su* words z long & %ort are relative1 because dep5d5t on subjective ne$s & valuations4 ,b mu/ we = t reason give up all hope ( describ+ facts 9 objective t]ms8 ,are n met]s & foot-measures def9ite magnitudes1 :e!r or n !y be long = "o purpose & %ort = ano!r8 ,relativity itself admits ( a description 9 objective t]ms2 b if a /atem5t ( facts 9 objective t]ms 7 impossible1 ! ideals ( exact sci5ce 7z all ideals7 w\ld be a dream4 ,t ,nietzs*e pref]s ! abrupt /yle ( aphorisms to dispassionate inquisitions is a symptom t betrays ! nature ( 8 philosophy4 ,8 ideas1 ?us express$1 are easily und]/ood4 ,!y are b v loosely connect$1 & we f9d !m frequ5tly contradictory4 ,!y are n pres5t$ 9 a logical1 ord]ly way1 b s\nd l reit]at$ *all5ges to battle4 ,!y are appeals to all wild impulses & a clamor = ! "r ( self-ass]tion4 ,:ile ,nietzs*e's philosophy is 9 itself inconsi/5t & illogical1 x is yet born ( ! logic ( facts2 x is ! consi/5t result & legitimate conclusion ( pr9ciples utt]$ c5turies ago & :i* 7 sl[ly matur$ 9 ! hi/orical developm5t ( ?\ght4 ,! old nom9ali/ic s*ool is ! fa!r ( ,nietzs*e's philosophy4 ,a consi/5t nom9ali/ w be driv5 f "o conclusion to ano!r until he rea*es ! /age ( ,nietzs*e1 :i* is philosophical an>*ism & extreme individualism4 ,! nom9ali/ d5ies ! reality ( reason2 he reg>ds ! exi/5ce ( univ]sals z a fiction1 & looks ^u ! _w z a heap ( p>ticul>s4 ,he loses sight ( ! unity ( ! _w & =gets t =m is a true feature ( ?+s4 ,x is =m & ! sam5ess ( ! laws ( =m :i* makes univ]sality ( reason possible4 ,nom9alism rose 9 opposition to ! m$ieval realism ( ! s*oolm5 :o look$ ^u univ]sals z real & concrete ?+s1 repres5t+ !m z individual be+s t exi/$ ante res1 9 rebus1 & po/ res1 i4 e41 9 ! p>ticul>s1 be=e !m & aft] !m4 ,! reali/s 7 wrong 9 s f> z !y conceiv$ univ]sals z sub/ances or di/9ct ess5ces1 z true realities 7h5ce ! "n realism72 only !y 7 suppos$ to be ( a m spiritual nature ?an mat]ial ?+s b1 aft] all1 !y 7 concrete exi/5ces4 ,!y 7 said to h be5 creat$ by ,god z an artisan w\ld make patt]ns or molds = ! ?+s :i* he proposes to produce4 ,accord+ to ,plato1 ideas s]ve ! ,creator z models ( concrete objects ( :i* !y are deem$ to be ! prototypes4 ,! reali/s 7 mi/ak5 9 reg>d+ ! ideal z concrete & real1 b ! nom9ali/s1 on ! o!r h&1 also w5t too f> 9 d5y+ ! objective significance ( univ]sals & decl>+ t univ]sals 7 m]e names 7nom9a & flatus vocis71 i4 e41 words inv5t$ = ! sake ( conv5i5tly ?9k+ ?+s & s]v+ no o!r purpose4 ,at ! bottom ( ! controv]sy lies ! problem z to ! nature ( ?+s4 ,! "q arises1 ,:at are ?+s 9 !mselves8 ,d ?+s1 or d !y n1 possess an indep5d5ce ( _! own8 ,kant's reply is1 t ?+s 9 !mselves c n be kn[n2 b our reply is1 t ! nature ( a ?+ consi/s 9 its =m2 a ?+ is su* z x is because x has a def9ite =m4 ,!re=e ?+s 9 !mselves d n exi/2 b !re are =ms 9 !mselves4 ,=m is n a non-entity b ! mo/ important feature ( reality1 & ! pure laws ( =m are ! det]m9ative factors ( ! _w4 ,! sci5ces ( ! laws ( pure =m1 logic1 ari?metic1 algebra1 geometry1 etc41 are !re=e ! key to a compreh5sion ( ! _w1 & morality is ! realization ( ideals1 i4 e41 ( ! conceptions ( pure =ms1 :i* are high]1 nobl]1 & bett] ?an ^? :i* h be5 actualiz$4 ,f our /&po9t1 evolution is a process 9 :i* ! et]nal laws ( be+ manife/ !mselves 9 a s]ies ( regul> trans=mations1 rea*+ a po9t at :i* s5ti5cy appe>s4 ,& !n evolution takes ! %ape ( progress1 t is to say1 s5ti5t be+s develop m9d2 s5tim5ts become s5sations1 i4 e41 repres5tative images2 & words d5ote ! univ]sals4 ,!n reason orig9ates z a reflex ( ! et]nal laws ( pure =m4 ,human reason is deep5$ 9 a sci5tific _w-conception1 & becom+ aw>e ( ! moral aspect ( univ]sality x broad5s out into compreh5sive sympa?y ) all =ms ( exi/5ce t l ourselves aspire aft] a full] compreh5sion ( exi/5ce4 ,?us ! p]sonality ( man is ! reflex ( t sy/em ( et]nalities :i* sways ! univ]se1 & humanity is f\nd to be a revelation ( ! core ( ! cosmos1 an inc>nation ( ,godhood4 ,?is revelation1 h[ev]1 is n clos$4 ,! appe>ance ( ! religions ( good-w & mutual sympa?y m]ely m>ks ! beg9n+ ( a new era1 & we may expect t ! future ( mank9d w surpass ! pres5t1 z mu* z ! pres5t surpasses savag]y4 ,su* is ! high] humanity1 ! true ov]man1 repres5t+ a high] species ( mank9d1 :om we expect4 ,nietzs*e's philosophy ( unmorality looms on ! horizon ( human ?\ght z a unique conception app>5tly u%]$ into ?is _w )\t any prep>ation & )\t any prec$5t4 ,x sets itself up aga9/ tradition4 ,s*op5hau]1 ,nietzs*e's imm$iate pr$ecessor1 reg>d$ hi/ory z ! desolate dream ( mank9d1 & ,nietzs*e exhibits a remorseless contempt = ev]y?+ t comes to u z a product ( hi/ory4 ,nietzs*e scorns n only law & ord]1 *ur* & /ate1 b also reason1 argum5t1 & rule2 he scorns consi/5cy & logic :i* are reg>d$ z toys = weakl+s or z tools ( ! crafty4 ,nietzs*e is a nom9ali/ ) a v5geance4 ,8 philosophy is p>ticul>ism c>ri$ to extremes4 ,!re is no unity ( exi/5ce to him4 ,! ,god-idea is dead--n only ! old metaphysical notion ( a ,god-individual1 b also ,god 9 ! s5se ( ! ultimate gr\nd ( be+1 ! supreme norm ( ! cosmos4 ,nietzs*e's _w is split up into p>ticul> selves4 ,he does n ask h[ !y orig9at$2 he only kn[s t !y are "h4 ,above all1 he kn[s t 8 own self is "h1 & !re is no bond ( sympa?y betwe5 x & o!r selves4 ,! high] self is t :i* assumes dom9ion ov] ! _w4 ,8 ideal is brutal /r5g?1 8 ov]man ! tyrant :o tramples "u foot 8 fell[m54 ,democracy is an abom9ation to him1 & he despises ! gospel ( love z x is prea*$ by bo? ,*ri/ & ,buddha4 ,?is is ! key to 8 anti-moralism & to ! doctr9e ( ! autonomy ( selfhood4 ,nietzs*e's philosophy might be call$ philosophical nihilism1 if he did n object to ! ^w4 ,he calls x positivism1 b x is p>ticul>ism1 or r an ari/ocratic individualism :i* 9 ! doma9 ( ?\ght plays ! same role t political nihilism plays 9 ,russia4 ,x w\ld de?rone ! h]$it>y ,cz>1 ! rul] by ,god's grace1 b x w\ld n e/abli% a republic4 ,x w\ld set on ! ?rone a ru?less demagogue1 a self-made political boss--! ov]man4 ,x is ! philosophy ( prote/1 & ,nietzs*e is consci\s ( be+ ,slavic 9 ?\ght & aspiration4 ,nor does he =get t 8 ance/ors belong$ to ! nobility4 ,he claims to h be5 desc5d$ f a ,poli% nobleman by ! "n ( ,nitzki1 a ,prote/ant :o came to ,g]many 9 ! eighte5? c5tury z a religi\s refugee4 ,nietzs*e's love ( ,slavism manife/$ itself 9 8 *ildhood1 = :5 ! news ( ! fall ( ,seba/opol became kn[n1 ,nietzs*e1 at t "t a m]e boy1 0 s deject$ t he c\ld n eat & gave expression to 8 *agr9 9 m\rnful /ra9s ( v]se4 ,he :o has fai? 9 tru? accepts tru? z au?ority2 he :o accepts tru? z au?ority recognizes duty2 he :o recognizes duty beholds a goal ( life4 ,he has f\nd a purpose = :i* life appe>s wor? liv+1 & rea*es out beyond ! b\nds ( 8 n>r[ individuality into ! limitless cosmos4 ,he transc5ds himself1 he gr[s 9 tru?1 he increases 9 p[]1 he wid5s 9 8 sympa?ies4 ,"h we t\* ^u ! ,god problem4 ,9 d5n+ ,god z ! ultimate au?ority ( conduct1 we are confront$ by ! dilemma1 ,is !re1 or is !re n a norm ( morality1 a /&>d ( "r & wrong1 to :i* ! self mu/ submit8 ,& ?is "q is ano!r v]sion ( ! problem z to ! exi/5ce ( tru?4 ,is !re tru? :i* we mu/ he$1 or is tru? a fiction & is ! self n b\nd to respect any?+8 ,we answ] ?is "q z to ! exi/5ce ( tru? 9 ! affirmative1 ,nietzs*e 9 ! negative4 ,b he :o rejects tru? cuts himself loose f ! f\nta9-head ( ! wat]s ( life4 ,he may deify selfhood1 b 8 own self w die ( its self-apo!osis4 ,8 div9ity is n a true ,god-inc>nation1 x is a m]e assumption & ! self-exaltation ( a pret5d]4 ,nietzs*e's philosophy is m consi/5t ?an x appe>s on its face4 ,be+ ! negation ( ! "r ( consi/5cy1 its lack ( consi/5cy is its mo/ *>act]i/ic feature4 ,if ! intellect is truly1 z ,s*op5hau] sugge/s1 ! s]vant ( ! w1 !n !re is no au?ority 9 reason1 & argum5ts h no /r5g?4 ,all qu>rels are simply que/ions ( p[]4 ,!n1 !re is might1 b n "r2 "r is simply ! bon plaisir ( might4 ,!n !re is no good nor evil2 good is t :i* ,i w1 bad is t :i* ?reat5s to ?w>t my w4 ,good & evil are di/9ctions inv5t$ = ! enslavem5t ( ! masses1 b ! free man1 ! g5ius1 ! ari/ocrat1 :o craftily tramples ! masses "u foot1 kn[s no diff]5ce4 ,he is beyond good & evil4 ,?is1 inde$1 is ! consequ5ce :i* ,nietzs*e boldly draws4 ,x is a consi/5t an>*ism2 x is unmoralism1 a c\rage\s d5ial ( e?ical rule2 & a pr\d ari/ocratism1 ! ru?less %\t ( triumph ( ! victor :o hails ! doctr9e ( ! survival ( ! /ronge/ & craftie/ z a joyful sci5ce4 ,nietzs*e w\ld n refute ! argum5ts ( ^? :o diff] f him2 = refutation ( o!r views does n befit a positive m9d t posits its own tru?4 ,:at h ,i to d ) refutations6 exclaims ,nietzs*e 9 ! ,preface to 8 ,g5ealogy ( ,morals4 ,! self is "l4 ,!re is no law = ! "l1 & s he d5\nces ! e?ics ( ,*ri/ianity z slave-morality1 & prea*es ! "l-morality ( ! /rong :i* is self-ass]tion4 ,morality itself is d5\nc$ by ,nietzs*e z immoral4 ,morality is ! result ( evolution1 & man's moral ideas are products ( conditions climatic1 social1 economical1 national1 religi\s1 & :at n4 ,:y %\ld we submit to ! tyranny ( a rule :i* aft] all proves to be a relic ( b>b>ism8 ,nietzs*e rejects morality z incompatible ) ! sov]eignty ( selfhood1 &1 pron\nc+ our =m] judgm5t a sup]/ition1 he proposes a transvaluation ( all values4 ,! self mu/ be e/abli%$ z supreme rul]1 & !re=e all rules1 maxims1 pr9ciples1 mu/ g1 = ! v convictions ( a man are m]e *a9s t fett] ! fre$om ( 8 s\l4 #a ,la ,gaya ,sci5za1 ,g]man edition1 p4 #aed2 & passim 9 ,m5s*li*es1 etc4 #b ,= fur!r details ( a refutation ( ?is wrong conception ( geometry1 see ! au?or's ,f\ndation ( ,ma!matics4 ,a ,,philosophy ,,( ,,orig9ality ,"o might expect t ,nietzs*e1 :o glories 9 ! triumph ( ! /rong ov] ! weak 9 ! /ruggle = life1 r$ 9 too? & claw1 w\ld look up to ,d>w9 z 8 ma/]4 ,b ,nietzs*e recognizes no1 ma/]1 & he emphasizes ?is by speak+ 9 8 poetry ( ,d>w9 z ?is ,engli% jok]1 ^: m$iocre reason is accept$ = philosophy4#a ,to ,nietzs*e t :i* exi/s is ! m]e incid5tal product ( bl9d =ces4 ,in/ead ( work+ = a developm5t ( ! bett] f ! be/ ( ! pres5t1 :i* is ! me?od ( nature1 he %[s 8 contempt = ! human & all-too-human2 he prophesies a deluge & hopes t f its floods ! ov]man w em]ge ^: seal ( sup]iority w be ! /r5g? ( ! conqu]or t enables him to survive 9 ! /ruggle = exi/5ce4 ,nietzs*e has look$ deeply into ! app>5t *aos ( life t accord+ to ,d>w9 is a ru?less /ruggle = survival4 ,he avoids ! mi/ake ( ^? s5tim5tali/s :o believe t goody-goodyness c rule ! _w1 :o und]rate ! wor? ( c\rage & ov]-rate humility1 & :o w\ld v5ture to e/abli% peace on e>? by gr\nd+ arms4 ,he sees ! diff]5ces t exi/ betwe5 all ?+s1 ! antagonism t obta9s ev]y:]e1 & pref]r+ to play ! "p ( ! hamm]1 he %[]s expressions ( contempt ^u ! anvil4 ,& ,nietzs*e's self-ass]tion is imm$iate & direct4 ,he does n pause to consid] :at 8 self is1 nei!r h[ x orig9at$ nor :at w become ( x4 ,he takes x z x is & opposes x to ! au?ority ( o!r p[]s1 ! /ate1 ! *ur*1 & ! traditions ( ! pa/4 ,an inve/igation ( ! nature ( ! self might h dispell$ ! illusion ( 8 self-glorification1 b he nev] ?9ks ( analys+ its con/itution4 ,bluntly & )\t any reflection or delib]ation he claims ! "r ( ! sov]eignty ( self4 ,he seems to =get t !re are diff]5t selves1 & t :at we ne$ mo/ is a /&>d by :i* we c gauge _! respective wor?1 & n an ass]tion ( ! rights ( ! self 9 g5]al4 ,we d n int5d to qu>rel ) ,nietzs*e's radicalism4 ,nor d we und]rate ! significance ( ! self4 ,we1 too1 believe t e self has ! lib]ty to *oose its own position & may claim z _m rights z x pleases provid$ x c ma9ta9 !m4 ,if x _c ma9ta9 !m x w be cru%$2 o!rwise x may conqu] its rivals & suppress c\nt]-claims2 b !re=e ! wise man looks be=e he leaps4 ,reckless self-ass]tion is ! me?od ( brute creation4 ,nei!r ! lion nor ! lamb m$itate on _! fate2 !y simply foll[ _! in/9cts4 ,!y are c>nivor\s or h]bivor\s by nature ?r\gh ! actions ( _! ance/ors4 ,?is is :at ,buddhi/s call ! law ( de$s or ,k>ma4 ,man's k>ma leads high]4 ,man c m$itate on 8 own fate1 & he c discrim9ate4 ,8 self is a p]sonality1 i4 e41 a self-controll$ commonweal? ( motor ideas4 ,man does n bl9dly foll[ 8 impulses b e/abli%es rules ( action4 ,he c ?us abbreviate ! /ruggle & avoid unnecess>y friction2 he c rise f brute viol5ce to a self-conta9$ & well-discipl9$ /r5g?4 ,self-control 7i4 e41 e?ical guidance7 is ! *>act]i/ic feature ( ! true ov]man2 b ,nietzs*e kn[s no?+ ( self-control2 he w\ld all[ ! self bl9dly to ass]t itself aft] ! fa%ion ( animal in/9cts4 ,nietzs*e is ! philosoph] ( in/9ct4 ,he spurns all logical ord]1 ev5 tru? itself4 ,he has a contempt = e "o :o le>ns f o!rs1 = he reg>ds su* a man z a slave to o!r p's ?\ght4 ,8 ambition = orig9ality is express$ 9 ^! f\r l9es :i* he ins]t$ z a motto to ! second edition ( ,la ,gaya ,sci5za3 ,i* wohne 9 me9em eign5 ,haus1 ,hab' niem&em nie ni*ts na*gema*t ,und--la*te no* j$5 ,mei/] aus1 ,d] ni*t si* selb] ausgela*t4 ,we translate fai?fully1 pres]v+ ev5 ! ungrammatical use ( ! d\ble negative1 z foll[s3 ,9 my own h\se d ,i reside1 ,did nev] no "o imitate1 ,& e ma/] ,i d]ide1 ,save if himself he'd d]ogate4 ,we wond] t ,nietzs*e did n ?9k ( ,goe!'s little rhyme1 :i* seems to suit 8 case exactly3 ,a fell[ says3 ',i own no s*ool or college2 ,no ma/] lives :om ,i ackn[l$ge2 ,& pray don't ent]ta9 ! ?\ght ,t f ! dead ,i e'er le>n$ aught4' ,?is1 if ,i rightly und]/&1 ,means3 ',i'm a fool by own comm&4' ,nietzs*e obs]ves t ! ?\ghts ( mo/ philosoph]s are secretly guid$ by in/9cts4 ,he feels t all ?\ght is at bottom a w = p[]1 & ! w = tru? has no "r to exi/ except x s]ve ! w = p[]4 ,he reproa*es philosoph]s = glorify+ tru?4 ,fi*te 9 8 ,duties ( ! ,s*ol> says3 ,my life & my fate are no?+2 b ! results ( my life are ( great importance4 ,i am a prie/ ( ,tru?2 ,i am 9 ! s]vice ( ,tru?2 ,i feel "u obligation to d1 to risk1 & to suff] any?+ = tru?4 ,nietzs*e decl>es t ?is is %all[4 ,w = tru?1 he says1 %\ld be call$ w to make be+ ?9kable4 ,"h1 x seems to u1 ,nietzs*e simply replaces ! ^w tru? by "o ( its functions4 ,tru? is a sy/ematic repres5tation ( reality1 a compreh5sive description ( facts2 ! result be+ t exi/5ce is made ?9kable4 ,nietzs*e is 9 a c]ta9 s5se "r :5 he says t tru? 9 itself is no?+2 = e repres5tation ( reality mu/ s]ve a purpose1 o!rwise x is sup]flu\s & useless4 ,& ! purpose ( tru? is ! fur!rance ( life4 ,nietzs*e in/9ctively hits ! "r ?+ 9 say+ t at ! bottom ( philosophy !re is ! w = p[]4 ,9 spite ( our s*ool-philosoph]'s va9 declamations ( sci5ce = its own sake1 g5u9e philosophy w nev] be any?+ else ?an a me?od = ! acquisition ( p[]4 ,b ?is me?od is tru?4 ,nietzs*e errs :5 he decl>es t ! head is m]ely ! inte/9e ( ! he>t4 ,! head endeavors to f9d out ! tru?1 & ! tru? is n purely subjective4 ,x is true t tru? is ( no use to a man unless he makes x 8 own2 he mu/ possess x2 x mu/ be "p ( himself1 b he _c create x4 ,tru? _c be made2 x mu/ be discov]$4 ,s9ce ! s*ol>'s specializ$ bus9ess is ! elucidation ( ! me?od ( discov]+ ! tru?--n its purpose1 n its application 9 practical life--,fi*te's ideal ( ! aim ( s*ol>%ip rema9s ju/ifi$4 ,omit ! ideal ( tru? 9 a philosophy1 & x becomes an ignis fatuus1 a w-o'-!-wisp1 t w lead p a/ray4 ,tru? makes exi/5ce ?9kable1 b ?9kabl5ess alone is n z yet a te/ ( tru?4 ,! ultimate te/ ( tru? is its practical application4 ,!re is some?+ wrong ) a !ory t does n "w1 & ?us ! self has a ma/]1 :i* is reality1 ! _w 9 :i* x lives1 ) its laws & actualities4 ,! subjective self mu/ measure its wor? by ! objective /&>d ( tru?--to be obta9$ ?r\gh exact inquiry & sci5tific inve/igation4 ,! w = p[]1 9 ord] to succe$1 mu/ be cl>ifi$ by a me?odical compreh5sion ( facts & conditions4 ,! contradictory impulses 9 "o's own self mu/ be sy/ematiz$ s t !y w n collide & mutually annihilate !mselves2 & ! compreh5sion ( ?is ord]ly disposition is call$ reason4 ,nietzs*e is on ! "r track :5 he ridicules su* ideals z virtue = virtue's sake1 & ev5 tru? = tru?'s sake4 ,virtue & tru? are = ! sake ( life4 ,!y h n _! purpose 9 !mselves1 b _! nature consi/s 9 s]v+ ! expansion & fur!r gr[? ( ! human s\l4 ,?is is a tru? :i* we h always insi/$ ^u & :i* becomes app>5t :5 ^? p :o speak ( virtue = its own sake try to def9e virtue1 or det]m9e ! ultimate /&>d ( "r & wrong1 ( goodness & badness4 ,we say1 t :atev] enhances s\lgr[?1 ?us produc+ high] life & begett+ a sup]ior humanity1 is good2 :ile :atev] cripples or ret>ds ^? aspirations is bad4 ,fur!r1 tru? is n holy 9 itself4 ,x becomes holy 9 ! measure t x s]ves man's holie/ aspirations4 ,we sometimes meet among sci5ti/s1 & especially among philologi/s1 m5 :o ) ! ideal ( tru? = tru?'s sake1 pursue "s v trivial inve/igations1 su*1 = example1 z ! use ( ! accusative aft] c]ta9 prepositions 9 ,greek1 or h[ (t5 ,hom] is guilty ( a hiatus4 ,!y resemble ,fau/'s famulus ,wagn]1 :om ,fau/ *>act]izes z a fool 4444 ^: *oice is ,to /ick 9 %all[ tra% = ev] m1 ,:o digs ) eag] h& = buri$ ore1 ,& :5 he f9ds an angle-worm rejoices4 ,?us !re are _m trivial tru?s ( no importance1 ! inve/igation ( :i* s]ves no useful purpose4 ,= in/ance1 :e!r ! correct pronunciation ( ! ,greek lett] ta2 0 ee or ay ne$ n conc]n u mu*1 & ! philologi/ :o devotes all 8 life & 8 be/ /r5g? to its settlem5t is r to be piti$ ?an admir$4 ,v>i\s tru?s are v diff]5t 9 value1 = life & tru? become holy accord+ to _! importance4 ,all ?is grant$1 we ne$ n1 ) ,nietzs*e1 disc>d tru?1 reason1 virtue1 & all moral aspirations4 ,nietzs*e app>5tly is "u ! illusion t reason1 sy/ematic ?\ght1 moral discipl9e & self-control1 are ext]nal p[]s1 & 9 8 love ( lib]ty he objects to _! au?ority4 ,did he ev] consid] t ?\ght is n an ext]nal ag5t1 b a cl>ification ( man's in/9cts1 & t discipl9e is1 or at lea/ 9 its purpose & f9al aim ought to be1 self-regulation1 s t our contradictory ?\ghts w\ld n wage an int]nec9e w>8 ,?us1 ,nietzs*e1 ! in/9ct-philosoph]1 appe>s z an +5i\s boy ^: v immaturity is reg>d$ by himself z ! highe/ blossom ( 8 exi/5ce4 ,l an intoxicat$ y\?1 he revels 9 8 irresponsibility & laughs at ! man :o has le>n$ to take life s]i\sly4 ,because ! love ( tru? orig9ates f in/9cts1 ,nietzs*e treats x z a m]e in/9ct1 & no?+ else4 ,he =gets t 9 ! evolution ( man's s\l all in/9cts develop into some?+ high] ?an in/9ct1 & ! love ( tru? develops into sy/ematic sci5ce4 ,nietzs*e nev] inve/igat$ :at 8 own self consi/$ (4 ,he nev] analyz$ 8 individuality4 ,o!r-wise he w\ld h le>n$ t he receiv$ ! mo/ valuable "p ( 8 be+ f o!rs1 & t ! bundle ( in/9cts :i* he call$ 8 sov]eign self 0 no?+ b ! heirloom ( ! ages t prec$$ him4 ,9 spite ( 8 repudiation ( any debt to o!rs1 he 0 b ! cont9uation ( o!rs4 ,b he boldly c>ri$ 8 individualism1 if n to its logical conclusions1 yet to its moral applications4 ,:5 speak+ ( ! ,ord] ( ,assass9s ( ! times ( ! ,crusades1 he said ) en?usiasm3 ,! highe/ secret ( _! lead]s 01 ',no?+ is true1 ev]y?+ is all[$6' ,& ,nietzs*e adds3 ,t inde$1 0 lib]ty ( _s2 t dismiss$ ev5 ! belief 9 tru?4 ,! philosoph] ( in/9ct ev5 reg>ds ! adh]5ce to tru? z slav]y & ! proclamation ( tru? z dogmatism4 #a ,see ,nietzs*e's poems 9 ! app5dix to ,a ,g5ealogy ( ,morals1 ,eng4 ed41 ,macmillan1 p4 #bdh4 ,,! ,,ov]man ,he qu9tess5ce ( ,nietzs*e's philosophy is ! ov]man4 ,:at is ! ov]man8 ,! ^w 7,ueb]m5s*7 comes f a good m9t2 x is ( ,goe!'s co9age1 & he us$ x 9 ! s5se ( an awe-inspir+ be+1 almo/ 9 ! s5se ( ,unm5s*1 to *>act]ize ,fau/1 ! titanic man ( high aims & undaunt$ c\rage1--! man :o w\ld n be mov$ 9 ! pres5ce ( hell & pursu$ 8 aspirations 9 spite ( ! =bidd+ c\nt5ance ( ,god & ! ugly gr9 ( ,satan4 ,b ! same expression 0 us$ 9 its prop] s5se ab\t two & a half mill5niums ago 9 anci5t ,*9a1 :]e at ! "t ( ,lao-tze ! t]m *in j5 ,*94 *>s1 sup]ior man1 or *in tse1 sup]ior sage1 0 9 common usage4 ,b ! ov]man or *in j5 ( ,lao-tze1 ( ,confucius & o!r ,*9ese sages is n a man ( p[]1 n a ,napoleon1 n an unpr9cipl$ tyrant1 n a self-seek] ( dom9e]+ w1 n a man ^: ego & its welf>e is 8 sole & exclusive aim1 b a ,*ri/like figure1 :o puts 8 self beh9d & ?us makes 8 self--a nobl] & bett] self--come to ! front1 :o does n retaliate1 b returns good = evil1#a a man 7z ! ,greek sage describes him7 :o w\ld r suff] wrong ?an commit wrong4#b ,?is k9d ( high] man is ! v opposite ( ,nietzs*e's ov]man1 & x is ! _s ( ?is nobl] conception ( a high] humanity :i* furni%es ! be/ ideas ( all ! religions ( ! _w1 ( ,lao-tze's ,taoism1 ( ,buddhism & ( ,*ri/ianity4 ,alex&] ,tille1 ! ,engli% translator ( ,nietzs*e's ,?us ,spake ,z>a?u/ra1 translates ! ^w ,ueb]m5s* by beyond-man4 ,b beyond means j5seits2 & ,nietzs*e wrote b]1 i4 e41 sup]ior to1 ov]1 or high] ?an1 & ! lit]al translation ov]man appe>s to be ! be/4 ,x is c]ta9ly bett] ?an ! b>b>ic comb9ation ( sup]man 9 :i* ,lat9 & ,saxon are mix$ aga9/ "o ( ! ma9 rules = ! con/ruction ( words4 ,say sup]human & ov]man1 b n ov]human or sup]man4 ,em]son 9 a simil> ve91 :5 attempt+ to *>act]ize t :i* is high] ?an ! s\l1 inv5t$ ! t]m ov]s\l1 & ,i c see no objection to ! ^w ov]man4 ,! ov]man is ! high] man1 ! sup]human man ( ! future1 a high]1 nobl]1 m p[]ful1 a bett] be+ ?an ! pres5t man6 ,:at a spl5did idea6 ,s9ce evolution has be5 accept$ z a tru?1 we may fairly tru/ t we all believe 9 ! ov]man4 ,all our re=m]s believe 9 ! possibility ( realiz+ a high] mank9d4 ,we ,am]icans especially h fai? 9 ! com+ ( ! k+dom ( ! ov]man1 & our endeavor is conc5trat$ 9 ha/5+ 8 arrival4 ,! "q is only1 ,:at is ! ov]man & h[ c we make ?is ideal ( a high] developm5t actual8 ,happy ,nietzs*e6 ,y ne$ n tr\ble y\rself ab\t consi/5cy2 y reject all ideals z sup]/itions1 & !n introduce an ideal ( y\r own4 ,!re y see1 says an admir] ( ,nietzs*e1 :at a spl5did pr9ciple x is n to own any allegiance to logic1 or rule1 or consi/5cy4 ,! be/ ?\ght ( ,nietzs*e's w\ld nev] h be5 utt]$ if he _h rema9$ fai?ful to 8 own pr9ciples4 ,h[ev] +5i\s ! idea ( an ov]man may be1 ,nietzs*e c>ries 8 propositions to su* extremes t 9 spite ( _m fla%es ( tru? !y become 9 ! end ridicul\s & ev5 absurd4 ,8 ideal is good1 b he utt]ly fails to compreh5d its nature & also ! mode 9 :i* alone ! ov]man c be realiz$4 ,nietzs*e proclaims ! com+ ( ! ov]man1 b 8 ov]man is n sup]ior by intellect1 wisdom1 or nobility ( "*1 b by vigor1 by /r5g?1 by an unb5d+ desire = p[] & an unscrupul\s det]m9ation4 ,! blond b>b>ian ( ! nor? :o tramples "u foot ! citiz5s ( ,greece & ,rome1 ,napoleon ,i1 & ! ,assyrian conqu]or1--su* are 8 h]oes 9 :om ?is high] manhood =m]ly manife/$ itself4 ,he saw 9 ! hi/ory ( human ?\ght1 ! developm5t ( ! notion ( ! true _w1 :i* to him 0 a m]e subjective phantom1 a sup]/ition2 b a reaction mu/ set 91 & he prophesi$ t ! doom ( nihilism w\ld sweep ov] ! civiliz$ _w apply+ ! tor* to its temples1 *ur*es & in/itutions4 ,^u ! ru9s ( ! old _w ! real man1 ! ov]man1 w\ld rise & e/abli% 8 own empire1 an empire ( unlimit$ p[] 9 :i* ! h]ds1 i4 e41 ! common p1 w\ld become subs]vi5t4 ,! h]d animal 7s ,nietzs*e call$ any "o fooli% en\gh to recognize morality & tru?7 is born to obey4 ,he is de/9$ to be trodd5 "u foot by ! ov]man :o is /rong1 & also unscrupul\s en\gh to use ! h]ds & gov]n !m4 ,nietzs*e 0 by no means "u ! illusion t ! rule ( ! ov]man w\ld be la/+1 b he took com=t 9 ! ?\ght t ?\gh !re w\ld be p]iods 9 :i* ! slaves w\ld ass]t !mselves & e/abli% an era ( ! h]d animals1 ! ov]man w\ld nev]!less ass]t himself f "t to "t1 & ?is 0 :at he call$ 8 doctr9e ( ! et]nal return--! gospel ( 8 philosophy4 ,! highe/ summit ( exi/5ce is rea*$ 9 ^? phases ( ! d5\em5t ( human life :5 ! ov]man has full control ov] ! h]ds :i* are driv5 into ! field1 %e>$ & but*]$ = ! sole b5efit ( him :o kn[s ! secret t ?is _w has no moral significance beyond be+ a prey to 8 good pleasure4 ,nietzs*e's hope is c]ta9ly n desirable = ! mass ( mank9d1 b ev5 ! fate ( ! ov]man himself w\ld appe> z little enviable a condition z t ( ! tyrant ,dionysius "u ! sword ( ,damocles1 or ! ,cz> ( ,russia liv+ 9 con/ant fe> ( ! an>*i/ic bomb4 ,nietzs*e1 feel+ t 8 ?\ghts 7 untimely1 liv$ 9 ! hope ( ! com+ ( ! great day on :i* 8 views w\ld f9d recognition4 ,he look$ ^u ! pres5t z a rebellion aga9/ ! _s ( /r5g? & vigor2 ,*ri/ianity especially1 & its doctr9e ( humility & love = ! d[n-trodd5 0 hateful to him4 ,he speaks ( x z a rebellion ( slaves & places 9 ! same category ! democraticism t n[ *>act]izes ! t5d5cy ( human developm5t :i* he d5\nces z a pseudo-civilization4 ,he insi/s t ! ov]man is beyond good & evil2 & yet x is obvi\s t ?\gh he claims to be ! fir/ philosoph] :o ma9ta9$ ! pr9ciple ( unmorality1 he 0 only ! fir/ philosoph] boldly to proclaim x4 ,8 maxim 7or lack ( maxims7 has be5 /eal?ily & secretly 9 use among all ^? classes :om he calls ov]m51 great & small4 ,! great ov]m5 are conqu]ors & tyrants1 :o meteorlike appe> & disappe>1 ! small ones are commonly *>act]iz$ z ! crim9al classes2 b !re is ?is diff]5ce betwe5 ! two1 t ! =m]1 at lea/ s f> z !y h succe$$1 recognize ! absolute necessity ( e/abli%+ law & ord]1 & ?\gh !y may tempor>ily h infr+$ ^u ! rules ( morality !mselves1 !y h f9ally come always to ! conclusion t 9 ord] to ma9ta9 _! position !y mu/ en=ce ^u o!rs ! usual rules ( morality4 ,bo? ,alex&] & ,cs> 7 magnanim\s at ! "r mom5t4 ,!y %[$ m]cy to ! vanqui%$1 !y ex]cis$ ju/ice frequ5tly aga9/ _! own p]sonal likes or dislikes1 & 7 by no means m5 ( impulse z ,nietzs*e w\ld h 8 ov]man be4 ,! same is true ( ,napoleon ^: success is ma9ly due to mak+ himself subs]vi5t to ! ne$s ( 8 age4 ,z soon z he assum$ ! highe/ p[] 9 ,france1 ,napoleon replac$ ! frivol\s tone at 8 c\rt1 to :i* 8 fir/ wife ,joseph9e _h be5 accu/om$1 by an obs]vance ( s-call$ b\rgeois dec5cy1 & he en=c$ x aga9/ h] incl9ations & 8 own4 ,fur!r1 ,napoleon s]v$ ! int]e/s ( ,g]many m ?an is commonly ackn[l$g$ by sweep+ out ( exi/5ce ! m$ival sy/em ( innum]able sov]eigns1 ecclesia/ical z well z secul>1 :o 9 con=mity ) ! cons]vative t5or ( ! ,g]man p _h irrem$iably ensconc$ !mselves 9 _! h]$it>y rights to ! disadvantage ( ! p4 ,moreov]1 ! ,code ,napoleon1 ! new law book1 p]haps ! mo/ endur+ "w ( ,napoleon1 0 compil$ by ! juri/s ( ! "t1 n because ,napoleon c>$ = ju/ice1 b because he saw t ! only way ( e/abli%+ a /able gov]nm5t 0 by ackn[l$g+ rules ( equity & by en=c+ _! recognition4 ,x is true t ,napoleon made 8 s]vice 9 ! cause ( "r & ju/ice a p$e/al = himself1 b 9 contra/ to ,nietzs*e's ideas we mu/ notice t ?is recognition ( pr9ciple 0 ! only way ( success to a man ^: natural t5d5cy 0 an unb\nd$ egotism1 an unlimit$ desire = p[]4 ,9 spite ( 8 en?usiasm 9 ann\nc+ ! adv5t ( an ov]man1 ,nietzs*e w\ld be a poor advis] = a ris+ usurp]4 ,he w\ld be able to cause a great upheaval1 to br+ ab\t a ,volcanic eruption1 or to raise a ?und]/orm :]ev] re/lessness prevails1 b 8 philosophy lacks ! pr9ciple ( us+ discretion1 or advis+ self-discipl9e1 ( apply+ sci5tific me?ods--all ( :i* is indisp5sable = success4 ,he prea*es boldness1 n wisdom2 & a h]o aft] ,nietzs*e's he>t w\ld be l a navigator :o c\rage\sly v5tures into ! /orm b scorns a *>t & leaves ! m>9]s' compass beh9d2 he w\ld /e] n z circum/ances dem& b accord+ to 8 own sweet w1 & w\ld be wreck$ be=e ev] rea*+ ! h>bor ( ov]manhood4 ,h[ mu* great] is ! ideal ( ! ov]man z taught by ! anci5t philosoph] ( ,*9a6 ,he1 ! *in j51 ! sup]ior man1 does n ne$ p[] ei!r political or f9ancial to be great2 he does n ne$ a p$e/al ( oppress$ slaves to /& on2 he is great 9 himself1 because he has a great compassionate he>t & a broad compreh5sive m9d4 ,he is simple1 &1 z we read 9 ! ,tao ,teh ,k+1 ,he we>s wool is n dress$ 9 silk & purple & we>s 8 jewel conceal$ 9 8 bosom4 #a ,lao-tse's ,tao ,teh ,k+1 ,*aps4 #di & #fc4 #b ,= a collection ( ,greek quotations on ! e?ics ( return+ good = evil1 see ,! ,op5 ,c\rt1 ,vol4 ,,xv1 #aija1 pp4 #i-ab4 ,,z>a?u/ra ,to ^? :o h n ! "t to wade ?r\gh ! twelve volumes ( ,nietzs*e's works & yet wi% to become acqua9t$ ) him at 8 be/1 we recomm5d a p]usal ( 8 book ,?us ,spake ,z>a?u/ra4 ,x is orig9al & int]e/+1 full ( /rik+ passages1 sometimes fla%es ) deep tru?s1 !n aga9 is /]ile & unpr(itable1 or ev5 t$i\s1 & sometimes absurd2 b at any rate x pres5ts ! embodim5t ( ,nietzs*e's gr&e/ ?\ghts 9 _! mo/ attractive & *>act]i/ic =m4 ,we ne$ sc>cely w>n ! read] t ,z>a?u/ra is only ano!r "n = ,fri$ri* ,nietzs*e & has no?+ to d ) ! hi/orical p]son ( t "n1 ! great ,iranian prophet1 ! f\nd] ( ,mazdaism4 ,nietzs*e's ,z>a?u/ra is a h]mit philosoph] :o1 we>y ( 8 wisdom1 leaves 8 cave & comes to m+le ) m51 to tea* !m ! ov]man4 ,he meets a sa9t :o loves ,god1 & ,z>a?u/ra leav+ him says3 ,is x possible8 ,?is old sa9t 9 8 =e/ has n yet he>d t ,god is dead6 ,illu/ration3 ,,fri$ri* ,,nietzs*e ,,9 ,,! ,,prime ,,( ,,life4 ,z>a?u/ra prea*es to a cr[d 9 ! m>ket3 ,i tea* y ! ov]man4 ,man is a some?+ t %all be surpass$4 ,:at h ye done to surpass him8 ,all be+s hi!rto h creat$ some?+ beyond !mselves3 & are ye go+ to be ! ebb ( ?is great tide & r rev]t to ! animal ?an surpass man8 ,:at ) man is ! ape8 ,a joke or a sore %ame4 ,man %all be ! same = ! ov]man1 a joke or a sore %ame4 ,behold1 ,i tea* y ! ov]man6 ,! ov]man is ! significance ( ! e>?4 ,y\r w %all say2 ! ov]man %all be ! significance ( ! e>?4 ,i conjure y1 my bre?r51 rema9 fai?ful to ! e>? & d n believe ^? :o speak unto y ( sup]t]re/rial hopes6 ,poison]s !y are :e!r !y "k x or n4 ,v]ily1 a muddy /ream is man4 ,"o mu/ be ! ocean to be able to receive a muddy /ream )\t becom+ unclean4 ,behold1 ,i tea* y ! ov]man3 he is t ocean1 9 him y\r great contempt c s9k4 ,:at is ! greate/ ?+ ye c exp]i5ce8 ,t is ! h\r ( great contempt4 ,! h\r 9 :i* n only y\r happ9ess1 b y\r reason & virtue z well1 turn loa?some4 ,i love him :o is ( a free _s & ( a free he>t3 ?us 8 head is m]ely ! inte/9e ( 8 he>t1 b 8 he>t drive? him to de/ruction4 ,i love all ^? :o are l heavy drops fall+ "o by "o f ! d>k cl\d l[]+ ov] m53 !y ann\nce ! com+ ( ! lightn+ & p]i% 9 ! ann\nc+4 ,behold1 ,i am an ann\nc] ( ! lightn+ & a heavy drop f ! cl\ds2 t lightn+'s "n x ! ov]man4 ,z>a?u/ra comes z an enemy ( ! good & ! j4 ,he says3 ,lo1 ! good & j6 ,:om d !y hate mo/8 ,him :o breake? to pieces _! tables ( values1--! law-break]1 ! crim9al3--b he is ! creator4 ,! de/roy] ( morality ,i am call$ by ! good & j3 my tale is immoral4 ,illu/ration3 ,,co9s ,,( ,,anci5t ,,elis4 ,ea* is wor? two dra*m4 ,"o %[s on ! obv]se a ,zeus head ) a laurel wrea?1 ! o!r a w+$ ,victory4 ,nietzs*e's favorite animals are ! pr\d eagle & ! cunn+ s]p5t1 ! =m] because x typifies ari/ocracy1 ! latt] z ! wise/ among all creatures ( ! e>?4 ,x is a /range & exceptional comb9ation1 = ^! two animals are commonly repres5t$ z enemies4 ,! eagle & s]p5t 0 ! emblem ( anci5t ,elis & is at pres5t ! coat-(-arms ( ,mexico1 b 9 bo? cases ! eagle is int]pret$ to be ! conqu]or ( ! s]p5t1 n its fri5d1 c>ry+ x z 8 prey 9 8 claws4 ,z>a?u/ra's philosophy is a comb9ation ( ! eagle's pride & ! s]p5t's wisdom1 :i* ,nietzs*e describes ?us3 ,lo6 an eagle swept ?r\gh ! air 9 wide circles1 a s]p5t hang+ f x n l a prey1 b l a fri5d3 coil+ r\nd its neck4 ,!y are m9e animals1' said ,z>a?u/ra & rejoic$ he>tily4 ,! pr\de/ animal "u ! sun1 & ! wise/ animal "u ! sun h set out to reconnoitre4 ,!y wi% to le>n :e!r ,z>a?u/ra /ill live?4 ,v]ily1 d ,i /ill live4 ,m dang]\s ?an among animals ,i f\nd x among m54 ,dang]\s ways are tak5 by ,z>a?u/ra4 ,let m9e animals lead me6 ,"h is a s5t5ce wor? quot+3 ,( all t is writt5 ,i love only t :i* ! writ] wrote ) 8 blood4 ,write ) blood1 & ?\ wilt le>n t blood is _s4 ,9 ano!r *apt] on ! back-worlds-m5 ,nietzs*e writes3 ,once ,z>a?u/ra ?rew 8 spell beyond man1 l all back-worlds-m54 ,!n ! _w seem$ to me ! "w ( a suff]+ & tortur$ ,god4 ,alas6 bre?r51 t ,god :om ,i creat$ 0 man's "w & man's madness1 l all ,gods6 ,man he 01 & b a poor piece ( man & ! ,i4 ,f m9e own a%es & flame x came unto me1 t gho/ yea v]ily6 ,x did n come unto me f beyond6 ,:at happ5$1 bre?r58 ,i ov]came myself1 ! suff]]1 & c>ry+ m9e own a%es unto ! m\nta9s inv5t$ = myself a bright] flame4 ,& lo6 ! gho/ dep>t$ f me6 ,n[ to me1 ! convalesc5t1 x w\ld be suff]+ & pa9 to believe 9 su* gho/s3 suff]+ x w\ld be = me & humiliation4 ,?us spake ,i unto ! back-worlds-m54 ,nietzs*e's self is n ideal b mat]ial2 x is n ?\ght1 n ev5 ! w1 b ! body4 ,! foll[+ passage s\nds l ,v$antism z int]pret$ by a mat]iali/3 ,he :o is awake & kn[e? sai?3 ,body ,i am ?r\gh\t1 & no?+ besides2 & s\l is m]ely a ^w = a some?+ 9 body4 ,body is "o great reason1 a plurality ) "o s5se1 a w> & a peace1 a flock & a h]dsman4 ,also ?y little reason1 my bro!r1 :i* ?\ calle/ '_s'--x is a tool ( ?y body1 a little tool & toy ( ?y great reason4 ,t1 ?\ saye/ & art pr\d ( t ^w4 ,b ! great] ?+ is--:i* ?\ wilt n believe--?y body & its great reason4 ,x do? n say ,t1 b x is ! act+ ',i4' ,! self ev] li/5e? & seeke?3 x comp>e?1 subdue?1 conqu]e?1 de/roye?4 ,x rule? & is ! rul] ( ! ',i' z well4 ,beh9d ?y ?\ghts & feel+s1 my bro!r1 /&e? a mighty "l1 an unkn[n wise man--^: "n is self4 ,9 ?y body he dwelle?1 ?y body he is4 ,!re is m reason 9 ?y body ?an 9 ?y be/ wisdom4 ,& :o c "k :y ?y body ne$e? ?y beat wisdom8 ,?y self laughe? at ?9e ',i' & its pranc+s3 ,:at are ^! b\nd+s & flights ( ?\ght8 x sai? unto itself4 ,a r\nd-ab\t way to my purpose4 ,i am ! lead+-/r+ ( ! ,i & ! sugge/] ( its concepts4 ,! creative self creat$ = itself valu+ & despis+1 x creat$ = itself lu/ & woe4 ,! creative body creat$ = itself ! _s to be ! h& ( its w4 ,"o ( ! be/ passages 9 ,z>a?u/ra's s]mons is ,nietzs*e's comm& to love ! ov]man1 ! man ( ! di/ant future3 ,i tell y1 y\r love ( y\r neighbor is y\r bad love ( y\rselves4 ,ye flee f y\rselves unto y\r neighbor & w\ld fa9 make a virtue !re(2 b ,i see ?r\gh y\r unselfi%ness4' ,! ?\ is old] ?an ! ,i2 ! ?\ ha? be5 proclaim$ holy1 b ! ,i n yet2 man ?us ?ru/e? himself ^u 8 neighbor4 ,d ,i c\nsel y to love y\r neighbor8 ,i r c\nsel y to flee f y\r neighbor & to love ! mo/ remote4 ,love unto ! mo/ remote future man is high] ?an love unto y\r neighbor4 ,& ,i consid] love unto ?+s & gho/s to be high] ?an love unto m54 ,?is gho/ :i* m>*e? be=e !e1 my bro!r1 is m beautiful ?an ?\ art4 ,:y do/ ?\ n give him ?y fle% & ?y bones8 ,?\ art afraid & flee/ unto ?y neighbor4 ,unable to endure y\rselves & n lov+ y\rselves en\gh1 y seek to :e$le y\r neighbor into lov+ y & ?us to gild y ) 8 error4 ,my bre?r51 ,i c\nsel y n to love y\r neighbor2 ,i c\nsel y to love ^? :o are ! mo/ remote4 ,9 p]fect agreem5t ) ! ideal ( ! ov]man is ,nietzs*e's view ( m>riage1 & v]ily x conta9s a v true & noble ?\ght3 ,?\ %alt build beyond ?yself4 ,b fir/ ?\ mu/ be built ?yself squ>e 9 body & s\l4 ,?\ %alt n only propagate ?yself b propagate ?yself upw>ds6 ,!re=e ! g>d5 ( m>riage may help !e6 ,?\ %alt create a high] body1 a prime motor1 a :eel ( self-roll+1--?\ %alt create a creator4 ,m>riage3 ?us ,i call ! w ( two to create t "o :i* is m ?an !y :o creat$ x ,i call m>riage rev]5ce unto ea* o!r z unto ^? :o w su* a w4 ,let ?is be ! significance & ! tru? ( ?y m>riage4 ,b t :i* ! mu*-too-_m call m>riage1 ^? sup]flu\s--alas1 :at call ,i t8 ,alas6 t s\l's pov]ty ( two6 ,alas6 t s\l's dirt ( two6 ,alas6 t mis]able ease ( two6 ,m>riage !y call t2 & !y say m>riage is made 9 heav54 ,well1 ,i l x n t heav5 ( ! sup]flu\s6 ,nietzs*e takes a ,s*op5hau]ian view ( womank9d1 except+ f ! common condemnation 8 si/] alone1 to :om he once said1 ,y are n a woman1 y are a fri5d4 ,he says ( woman3 ,too long a slave & a tyrant h be5 hidd5 9 woman4 ,!re=e woman is n yet capable ( fri5d%ip2 %e kn[e? love only4 ,nietzs*e is n aw>e t ! self *anges & t x gr[s by ! acquisition ( tru?4 ,he treats ! self z rema9+ ! same1 & tru? z t :i* our w has made conceivable4 ,tru? to him is a m]e creature ( ! self4 ,"h is ,z>a?u/ra's condemnation ( man's se>* = tru?3 ',w unto tru?' ye call1 ye wise/ m51 :at inspire? y & make? y ard5t8 ',w unto ! conceivabl5ess ( all t is1'--?us ,i call y\r w6 ,all t is ye are go+ to make conceivable4 ,= ) good mi/ru/ ye d\bt :e!r x is conceivable4 ,b x ha? to submit itself & b5d be=e y\rselves6 ,?us y\r w wille?4 ,smoo? x %all become & subject unto _s z its mirror & reflect$ image4 ,t is y\r entire w1 ye wise/ m51 z a w unto p[]2 ev5 :5 ye speak ( good & evil & ( valuations4 ,ye w create ! _w be=e :i* to kneel d[n4 ,?us x is y\r la/ hope & drunk5ness4 ,recognition ( tru? is reg>d$ z submission3 ,to be true1--few are able to be s6 ,& he :o is able do? n want to be s4 ,b lea/ ( all ! good are able4 ,oh1 ^! good p6 ,good m5 nev] speak ! tru?4 ,to be good 9 t way is a sickness = ! m9d4 ,!y yield1 ^! good m51 !y submit !mselves2 _! he>t sai? :at is said unto x1 _! f\ndation obeye?4 ,b :oev] obeye? do? n he> himself6 ,nietzs*e despises sci5ce4 ,he mu/ h _h sorry exp]i5ces ) sci5ti/s :o (f]$ him ! dry bones ( s*ol>%ip z sci5tific tru?4 ,:5 ,i lay sleep+1 a %eep ate at ! ivy-wrea? ( my head1--ate & said eat+3 ',z>a?u/ra is no long] a s*ol>4' ,said x & w5t (f clumsily & pr\dly4 ,s a *ild told me4 ,?is is ! tru?3 ,i h dep>t$ f ! h\se ( s*ol>s1 & ! door ,i h %ut viol5tly beh9d me4 ,too long sat my s\l hungry at _! table4 ,n1 z !y1 am ,i tra9$ = p]ceiv+ z = crack+ nuts4 ,fre$om ,i love1 & a breeze ov] a fre% soil4 ,& ,i w\ld r sleep on ox-sk9s !n on _! honors & respectabilities4 ,i am too hot & am burnt ) m9e own ?\ghts1 s z (t5 to take my brea? away4 ,!n ,i mu/ g into ! op5 air & away f all du/y rooms4 ,l millworks !y "w1 & l corn-cru%]s4 ,let folk only ?r[ _! gra9 into !m6 ,!y "k only too well h[ to gr9d corn & make :ite du/ out ( x4 ,!y look well at ea* o!r's f+]s & tru/ ea* o!r n ov]-mu*4 ,+5i\s 9 little /ratagems1 !y wait = ^? ^: k walke? on lame feet2 l spid]s !y wait4 ,!y also "k h[ to play ) false dice2 & ,i f\nd !m play+ s eag]ly t !y p]spir$ f x4 ,we are /rang]s unto ea* o!r1 & _! virtues are /ill m contr>y unto my ta/e ?an _! falsehoods & false dice4 ,ev5 if all sci5ti/s 7 puny scioli/s1 ! ideal ( sci5ce w\ld rema91 & if all ! pr(ess$ seek]s = tru? 7 fai?less to & unwor?y ( _! high call+1 tru? itself w\ld n be aboli%$4 ,s f> z we c see1 ,nietzs*e nev] became acqua9t$ ) any "o ( ! exact sci5ces4 ,he 0 a philologi/ :o felt greatly dissatisfi$ ) ! loose me?ods ( 8 colleagues1 b he has n done mu* 9 8 own specialty to atta9 to a great] exactness ( results4 ,8 essays on ,hom]1 on ! ,greek trag$y1 & simil> subjects1 h app>5tly n receiv$ mu* recognition among philologi/s & hi/orians4 ,hav+ ga!r$ a numb] ( foll[]s 9 8 cave1 "o ( !m1 call$ ! consci5ti\s man1 said to ! o!rs3 ,we seek diff]5t ?+s1 ev5 up "h1 ye & ,i4 ,= ,i seek m security4 ,!re=e h ,i come unto ,z>a?u/ra4 ,= he is ! firme/ t[] & w-- ,fe>--t is man's h]$it>y & fundam5tal feel+4 ,by fe> ev]y?+ is expla9$1 orig9al s9 & orig9al virtue4 ,out ( fe> also ha? gr[n my virtue1 :i* is call$ ,sci5ce4 ,su* long1 old fe>s1 at la/ become ref9$1 spiritual1 intellectual1 to-day1 me?9ke?1 x is call$ ,sci5ce4 ,?is conception ( sci5ce is refut$ by ,nietzs*e 9 ?is fa%ion3 ,?us spake ! consci5ti\s "o4 ,b ,z>a?u/ra1 :o _h j return$ into 8 cave & _h he>d ! la/ spee* & guess$ its s5se1 ?rew a h&ful ( roses at ! consci5ti\s "o1 laugh+ at 8 'tru?s4' ',:at8' he call$4 ',:at did ,i he> j n[8 ,v]ily1 me?9ke?1 ?\ art a fool1 or ,i am "o myself4 ,& ?y tru? ,i turn upside d[n ) "o bl[1 & t quickly4' ',= fe> is our exception4 ,b c\rage & adv5ture1 & ! joy ( :at is unc]ta91 :at ha? nev] be5 d>$--c\rage1 me?9ke?1 is ! :ole prehi/oric developm5t ( man4 ',f ! wilde/1 mo/ c\rage\s bea/s he ha?1 by 8 envy & 8 prey+1 won all _! virtues4 ,only ?us ha? he become a man4 ',?is c\rage1 at la/ become ref9$1 spiritual1 intellectual1 ?is human c\rage ) an eagle's w+s & a s]p5t's wisdom--x1 me?9ke?1 is call$ to-day--' ',z>a?u/ra6' cri$ all :o sat toge!r !re1 z f "o m\? mak+ a great laught] )al4 ,9 spite ( id5tify+ ! self ) ! body1 :i* is mortal1 ,nietzs*e longs = ! immortal4 ,he says3 ,oh6 h[ c\ld ,i fail to be eag] = et]nity1 & = ! m>riage-r+ ( r+s1 ! r+ ( recurr5ce8 ,nev] yet h ,i f\nd ! woman by :om ,i %\ld l to h _h *ildr51 unless x be ?is woman ,i love--= ,i love !e1 ,o ,et]nity6 ,illu/ration3 ,,nietzs*e',s ,,h&writ+4 ,! be/ kn[n ( ,nietzs*e's poems =ms ! conclusion ( ,?us ,spake ,z>a?u/ra1 ! mo/ impressive "w ( ,nietzs*e1 & is call$ by him ,! ,drunk5 ,song4 ,! ?\ghts are almo/ incoh]5t & x is difficult to say :at is really meant by x4 ,no?+ is m *>act]i/ic ( ,nietzs*e's attitude & ! vagu5ess ( 8 fitful mode ( ?\ght4 ,x has be5 illu/rat$ by ,hans ,l9dl(1 9 ! same _s 9 :i* ,ri*>d ,/rauss has writt5 a musical composition on ! !me ( ,nietzs*e's ,?us ,spake ,z>a?u/ra4 ,illu/ration3 ,,nietzs*e',s ,,drunk5 ,,song--,,illu/ration ,,by ,,l9dl(4 ,! ,drunk5 ,song reads 9 our translation z foll[s3 ,man1 li/51 pray6 ,:at ! deep midnight has to say3 ',i lay asleep1 ',b woke f dreams deep & di/raught ,! _w is deep1 ',e'en deep] ?an ! day e'er ?\ght4 ',deep's ! _w's pa91-- ',joy deep] /ill ?an he>ta*e's burn+4 ',pa9 says1 ,life's va96 ',b = et]nity ,joy's ye>n+4 ',= deep et]nity ,joy's ye>n+6' ,pr(4 ,william ,b5jam9 ,smi? has translat$ ?is same song1 & we ?9k x w be int]e/+ to our read]s to comp>e 8 translation ) our r5d]+4 ,x reads z foll[s3 ,oh ,man6 ,give e>6 ,:at sai? ! midnight deep & dre>8 ',f sleep1 f sleep ',i woke z f a dream pr(\nd4 ',! _w is deep ',& deep] ?an ! day c s\nd4 ',deep is its woe1-- ',joy1 deep] /ill ?an he>t's di/ress4 ',woe sai?1 ,=ego6 ',b ,joy wills ev]la/+ness1-- ',wills deep1 deep ev]la/+ness4' ,a ,,prote/ ,,aga9/ ,,himself ,nietzs*e is f> f reg>d+ 8 philosophy z timely4 ,he 0 a pr\d & ari/ocratic "*1 spoil$ f *ildhood by an unfalt]+ admiration on ! "p ( bo? 8 "m & si/]4 ,x 0 un=tunate = him t 8 fa!r _h di$ be=e he c\ld influ5ce ! e>ly ye>s ( 8 son ?r\gh :olesome discipl9e4 ,n enjoy+ a vigor\s con/itution ,nietzs*e 0 greatly impress$ ) ! ?\ght t a g5]al decad5ce 0 ov]%ad[+ mank9d4 ,! tru? 0 t 8 own bodily sy/em 0 subject to _m ailm5ts :i* hamp]$ 8 m5tal improvem5t4 ,he 0 hung]+ = heal?1 he envi$ ! man ( en]gy1 he long$ = /r5g? & vigor1 b all ?is 0 d5i$ him1 & s ^! v %ortcom+s ( 8 own bodily /r5g?--8 own decad5ce--prompt$ 9 him a ye>n+ = bodily heal?1 = an unb\nd$ ex]cise ( en]gy1 & = success4 ,^! 7 8 de>e/ ideals1 & 8 desire = p[] 0 8 highe/ ambition4 ,he saw 9 ! hi/ory ( human ?\ght1 ! developm5t ( ! notion ( ! true _w1 :i* to him 0 a m]e subjective phantom1 a sup]/ition2 b a reaction w\ld set 91 & he prophesi$ t ! doom ( nihilism w\ld sweep ov] ! civiliz$ _w apply+ ! tor* to its temples1 *ur*es & in/itutions4 ,^u ! ru9s ( ! old _w ! real man1 ! ov]man1 w\ld rise & e/abli% 8 own empire1 an empire ( unlimit$ p[] 9 :i* ! h]ds1 i4 e41 ! common p w\ld become subs]vi5t4 ,nietzs*e's philosophy =ms a /range contra/ to 8 own habits ( life4 ,a model ( virtue1 he made himself ! advocate ( vice1 & glori$ 9 x4 ,he enc\rag$ ! robb]#a to rob1 b he himself 0 hone/y inc>nate2 he incit$ ! p to rebel aga9/ au?ority ( all k9ds1 b he himself 0 a model *ild 9 ! nurs]y1 a model s*ol> 9 s*ool1 & a model soldi] :ile s]v+ 9 ! ,g]man army4 ,8 tea*]s z well z ! (fic]s ( 8 regim5t fail to f9d words en\gh to praise ,nietzs*e's ob$i5ce4#b ,nietzs*e's pr(essors decl>e t he di/+ui%$ himself dur* pnktli*5 ,gehorsam 7p4 #c72 8 si/] tells u t %e & h] bro!r 7 ungeheu] artig1 wahre ,mu/]k9d] 7p4 #cf74 ,he makes a good soldi]1 &1 9 spite ( 8 d5unciations ( pos+1 displays !atrical vanity 9 hav+ himself photograph$ ) drawn sword 7! scabb>d is miss+74 ,8 m>tial mu/a*e almo/ anticipates ! tonsorial art ( ! imp]ial b>b] ( ! pres5t ,kais]2 & yet 8 spectacl$ eyes & good-natur$ features betray ! peacefulness ( 8 int5tions4 ,he plays ! soldi] only1 & w\ld h f\nd difficulty 9 kill+ ev5 a fly4 ,nietzs*e disclaims ev] hav+ le>n$ any?+ 9 any s*ool1 b !re nev] 0 a m grateful ,g]man pupil 9 ,g]many4 ,he compos$ f]vid poems on 8 s*ool--! well kn[n in/itution ,s*ulp=ta1 :i* on acc\nt ( its sev]e discipl9e he praises1 n 9 irony b s]i\sly1 z ! n>r[ gate4#c ,illu/ration3 ,,fri$ri* ,,nietzs*e ,,z ,a ,,volunte] ,,9 ,,! ,,g]man ,,artill]y1 #ahfh4 ,nietzs*e d5\nces ! ,g]man "*1 ,g]man in/itutions1 & ! ,g]man language1 8 "m-tongue1 & is extremely unfair 9 8 d5unciations4 ,he takes pleasure 9 ! fact t ,deuts* 7see ,ulfila's ,bible translation7 orig9ally means pagans or hea!n1 & hopes t ! de> ,g]man p w e>n ! honor ( be+ call$ pagans4 7,la ,gaya ,sci5za1 p4 #agf47 ,a reaction aga9/ 8 patriotism set 9 imm$iately aft] ! w>1 :5 he became acqua9t$ ) ! brutality ( "s vulg> specim5s ( ! victori\s nation1--mo/ ( !m non-combatants4#d ,nietzs*e n only wrote 9 ,g]man & made ! mo/ involv$ con/ructions1 b :5 ! w> broke out he ask$ 8 adopt$ c\ntry ,switz]l&1 9 :i* he _h acquir$ citiz5%ip aft] accept+ a position z pr(essor ( classical languages at ! ,univ]sity ( ,basel1 = leave ( abs5ce to jo9 ! ,g]man army4 ,9 ! ,franco-,prussian w> he might h _h a *ance to live up to 8 !ories ( /ruggle1 b un=tunately ! ,swiss au?orities did n all[ him to jo9 ! army1 & grant$ leave ( abs5ce only on condition t he w\ld s]ve z a nurse4 ,su* is ! irony ( fate4 ,:ile ,nietzs*e /ood up = a ru?less ass]tion ( /r5g? & = a suppression ( sympa?y :i* he d5\nc$ z a relic ( ! e?ics ( a negation ( life1 8 own t5d] s\l 0 s ov]-s5sitive t 8 si/] feels ju/ifi$ 9 trac+ 8 disease back to ! t]rible impressions he receiv$ dur+ ! w>4 ,nietzs*e speaks ( ! k+ z ! de> fa!r ( ! c\ntry4#e ,if !re 0 a flaw 9 ,nietzs*e's moral "*1 x 0 goody-goodyness2 & 8 philosophy is a prote/ aga9/ ! pr9ciples ( 8 own nature4 ,:ile boldly call+ himself ! fir/ unmorali/1 ju/ify+ ev5 lic5se itself & def5d+ ! co>se/ lu/1#f 8 own life might h e>n$ him ! "n ( sissy1 & he %rank 9 disgu/ f moral fil? :]ev] he met ) x 9 practical life4 ,nietzs*e d5\nc$ pessimism1 & yet 8 philosophy 01 z he himself confesses1 ! la/ consequ5ce ( pessimism4 ,hegel decl>$ 7says ,nietzs*e 9 ,morg5r!1 p4 #h71 ,contradiction moves ! _w1 all ?+s are self-contradictory2 we 7adds ,nietzs*e7 c>ry pessimism ev5 into logic4 ,he proposes to vivisect morality2 b 7adds he7 y _c vivisect a ?+ )\t kill+ x4 ,?us 8 unmoralism is simply an expression ( 8 e>ne/ness to inve/igate ! moral problem1 & he expresses ! result 9 ! t]se s5t5ce2 ,moral i/ ,no?lge 7,m5s*li*es1 p4 #fc47 ,he prea*$ /ruggle & hatr$1 & yet 0 s t5d]-he>t$ t 9 an h\r ( dejection he confess$ to 8 si/] ) a sigh3 ,i 0 n at all made to hate or be an enemy4#g ,! decad5ce :i* he imputes to mank9d is a m]e reflection ( 8 own /ate ( m9d1 & ! /r5g? :i* he praises is t quality 9 :i* he is mo/ sorely lack+4 ,nietzs*e himself _h ! lea/ possible connection ) active life4 ,he 0 unm>ri$1 _h no *ildr51 nor any int]e/s beyond 8 ambition1 & hav+ s]v$ z pr(essor ( ! classical languages = "s "t at ! small univ]sity ( ,basel1 he 0 = ! great] "p ( 8 life )\t a call+1 )\t duties1 )\t aims4 ,he nev] v5tur$ to put 8 own !ories into practice4 ,he did n ev5 try to rise z a prophet ( 8 own philosophy1 & rema9$ 9 isolation to ! v end ( 8 life4 ,nietzs*e mu/ h felt ! contradiction betwe5 8 !ories & 8 habits ( life1 & x appe>s t he suff]$ "u x m ?an c be e/imat$ by an imp>tial read] ( 8 books4 ,he 0 l ! bird 9 ! cage :o s+s ( lib]ty1 or an apoplectic pati5t :o dreams ( de$s ( valor z a knight 9 t\rnam5t or z a wre/l] 9 ! prize r+4 ,nev] 0 crav+ = p[] m closely unit$ ) impot5ce6 ,x is *>act]i/ic ( him t he said1 ,if !re 7 a ,god1 h[ %\ld ,i endure n to be ,god8 & s 8 ambition impell$ him at lea/ to prophesy ! com+ ( 8 ideal1 i4 e41 robu/ heal?1 full ( bodily vigor & animal spirits1 un*eck$ by any rule ( morality1 & an un/9t$ use ( p[]4 ,nietzs*e _h an exagg]at$ conception ( 8 vocation & he saw 9 himself ! m\?piece ( t gr&e/ & deepe/ tru?1 viz41 t man %\ld d>e to be himself )\t any reg>d ( morality or consid]ation = 8 fell[ be+s4 ,& "h we h ! tragic elem5t ( 8 life4 ,nietzs*e1 ! a!i/1 deem$ himself a ,god inc>nate1 & ! despis] ( ! ,crucifi$1 suff]$ a m>tyr's fate 9 (f]+ 8 own life to ! cause ( 8 hope4 ,! e>ne/ness ) :i* he prea*$ 8 wild & unt5able doctr9es appeals to u & r5d]s 8 figure sympa!tic1 :i* o!rwise w\ld be grotesque4 ,?9k ( a man :o 9 8 megalomania prea*es a doctr9e t ju/ifies an irresponsible desire = p[]6 ,w\ld he n be ridicul\s 9 8 impot5ce to actualize 8 dream8 & on ! o!r h&1 if he 7 /rong en\gh to practice :at he prea*$1 if l ano!r ,napoleon1 he w\ld make true 8 dreams ( enslav+ ! _w1 w\ld n mank9d 9 self-def5se soon rise 9 rebellion & treat him z a crim9al1 r5d]+ him & 8 foll[]s incapable ( do+ h>m8 ,b ,nietzs*e's p]sonality1 weak & impot5t & p[]less to appe> z ! ov]man & to subjugate ! _w to 8 w1 suff]$ excruciat+ pa9s 9 8 s\l & torm5t$ himself to dea?1 :i* came to him 9 ! =m ( decad5ce--a s(t5+ ( ! bra94 ,poor ,nietzs*e6 :at a bundle ( contradictions6 ,none ( ^! contradictions are inexplicable4 ,all ( !m are q natural4 ,!y are ! inevitable reactions aga9/ a prior en?usiasm1 & he sw+s1 accord+ to ! law ( ! p5dulum1 to ! opposite extreme ( 8 =m] position4 ,h[ did ,nietzs*e develop into an unmorali/8 ,simply by way ( reaction aga9/ ! influ5ce ( ,s*op5hau] 9 comb9ation ) ! traditional ,*ri/ianity4 ,nietzs*e pass$ ?r\gh ?ree p]iods 9 8 developm5t4 ,he 0 fir/ a foll[] ( ,s*op5hau] & an admir] ( ,wagn]1 b he %att]$ 8 idols & became a conv]t to ,augu/e ,comte's positivism4 ,s*op5hau] 0 ! ma/] at ^: feet ,nietzs*e sat2 f him he le>n$ boldness ( ?\ght & a!ism1 t ?is _w is a _w ( mis]y & /ruggle4 ,he accept$ = a "t ,s*op5hau]'s pessimism b rebell$ 9 8 inmo/ s\l aga9/ ! e?ical doctr9e ( ! negation ( ! w4 ,he reta9$ ,s*op5hau]'s contempt = previ\s philosoph]s 7presumably he nev] tri$ to und]/& !m7 yet he res5t$ ! ?\ght ( a negation ( life & replac$ x by a mo/ emphatic ass]tion4 ,he ?us recogniz$ ! reaction>y _s ( ,s*op5hau]1 ^: sy/em is a ,*ri/ian metaphysics4 ,nietzs*e d5\nces ! e?ics ( a negation ( ! w z a disease1 & s9ce nature 9 ! old sy/em is reg>d$ z ! s\rce ( moral evil ! idea dawns on him t he himself1 try+ to e/abli% a philosophy ( nature1 is an immorali/4 ,he n[ que/ions morality itself f ! /&po9t ( an affirmation ( ! w1 & at la/ goes s f> z to speak ( ideals z a symptom ( %all[ness4#h ,illu/ration3 ,,fri$ri* ,,nietzs*e ,,z ,,pr(essor ,,at ,,basle4 ,nietzs*e argu$ t our conception ( tru? & our ideal _w is b a phantasmagoria1 & ! picture ( ! univ]se 9 our consci\sness a di/ort$ image ( real life4 ,our pleasures & pa9s1 too1 are bo? transi5t & subjective4 ,accord+ly x w\ld be a gross mi/ake = u to exagg]ate _! importance4 ,:at does x matt] if we endure a little m or less pa91 or ( :at use are ! pleasures 9 :i* we might indulge8 ,! realities ( life consi/ 9 p[]1 & 9 our dom9ion ov] ! =ces t dom9ate life4 ,k & tru? are ( no use unless !y become subs]vi5t to ?is reali/ic desire = p[]4 ,!y are m]e means to an end :i* is ! sup]iority ( ! ov]man1 ! repres5tative ( ,nietzs*e's philosophy by :om ! mass ( mank9d are to be enslav$4 ,?is view con/itutes 8 ?ird p]iod1 9 :i* he wrote ^? works t are peculi>ly *>act]i/ic ( 8 own philosophy4 ,nietzs*e mu/ n be tak5 too s]i\sly4 ,he 0 engag$ ) ! deepe/ problems ( life1 & publi%$ 8 op9ions z to _! solution be=e he _h actually attempt$ to inve/igate !m4 ,he criticis$ & attack$ l ! ,iri%man :o hits a head :]ev] he sees x4 ,"h are ! fir/ ?ree rules ( 8 philosophical w>f>e3 ,fir/3 ,i attack only ^? causes :i* are victori\s1 sometimes ,i wait till !y are victori\s4 ,secondly3 ,i attack !m only :5 ,i w\ld f9d no allies1 :5 ,i /& isolat$1 :5 ,i compromise myself alone4 ,?irdly3 ,i h nev] tak5 a /ep 9 public :i* did n compromise me4 ,t is my crit]ion ( "r action4 ,a man :o adopts ?is /range crit]ion ( "r conduct mu/ produce a /range philosophy4 ,8 s\l is 9 an upro> aga9/ itself4 ,says ,nietzs*e 9 8 ,gtz5dmm]ung1 ,aphorism #de3 ,almo/ e g5ius kn[s z "o phase ( 8 developm5t ! ',catil9>y exi/5ce1' s-call$1 :i* is a feel+ ( hatr$1 ( v5geance1 ( revolution aga9/ ev]y?+ t is1 :i* no long] ne$s to become 444 ,catil9e--! =m ( ,cs>'s pre-exi/5ce4 ,nietzs*e *ang$ 8 views dur+ 8 life-"t1 & ! unmorali/ ,nietzs*e orig9at$ 9 contradiction to 8 habitual moralism4 ,he 0 a man ( extremes4 ,z soon z a new ?\ght dawn$ on him1 x took possession ( 8 s\l to ! exclusion ( 8 prior views1 & 8 lat] self contradicts 8 =m] self4 ,nietzs*e says3 ,! s]p5t t _c sl\gh mu/ die4 ,9 ! same way1 ! spirits :i* are prev5t$ f *ang+ _! op9ions cease to be spirits4 ,s we mu/ expect t if ,nietzs*e _h be5 p]mitt$ to cont9ue long] 9 heal?1 he w\ld h ca/ (f ! sl\gh ( 8 immoralism & ! negative conceptions ( 8 positivism4 ,8 ,z>a?u/ra 0 ! la/ "w ( 8 p51 b x is only ! mo/ classical expression ( ! f]m5tation ( 8 s\l1 n ! f9al purifi$ result ( 8 philosophy2 x is n ! solution ( ! problem t /irr$ 8 he>t4 ,:ile writ+ 8 ,unzeitgemsse ,betra*tung51 ,nietzs*e *>act]izes 8 me?od ( "w ?us3 ,t ,i proce$ ) my outp\r+s consid]ably l a dilettante & 9 an immature mann]1 ,i "k v well1 b ,i am anxi\s fir/ ( all to get rid ( ! :ole polemico-negative mat]ial4 ,i wi% undi/urb$ly to s+ (f1 up & d[n & truly da/>dly1 ! :ole gamut ( my ho/ile feel+s1 't ! vaults %all e*o back4'#i ,lat] on1 i4 e41 )9 five ye>s1 ,i %all disc>d all polemics & be?9k myself ( a really 'good "w1' ,b at pres5t my brea/ is oppress$ ) disgu/ & tribulation4 ,i mu/ expectorate1 decor\sly & indecor\sly1 b radically & = good endgltig4 ,! writ+s ( ,nietzs*e w make ! impression ( a y\?ful immaturity ^u any half-way s]i\s read]4 ,!re is a hank]+ aft] orig9ality :i* ( necessity leads to ab]rations & a sov]eign contempt = ! m]its ( ! pa/4 ,! _w seems endang]$1 & yet any "o :o w\ld s]i\sly try to live up to ,nietzs*e's ideal mu/ naturally sob] d[n aft] a :ile1 & we may apply to him :at ,mephi/opheles says ( ! baccalaureus3 ,yet ev5 f him we're n 9 special p]il ,he w1 ere long1 to o!r ?\ghts incl9e4 ,! mu/ may foam absurdly 9 ! b>rel4 ,na?less1 x turns at la/ to w9e4 ,tr4 by ,bay>d ,taylor4 ,nietzs*e did n live long en\gh to exp]i5ce a p]iod ( matur$ ?\ght4 ,he di$ be=e ! f]m5tation ( 8 m9d _h come to its normal close1 & s 8 life w rema9 =ev] a great torso1 )\t intr9sic wor?1 b sugge/ive & appeal+ only to ! immature1 includ+ ! h]d animal :o w\ld l to be an ov]man4 ,! v immaturity ( ,nietzs*e's view becomes attractive to immature m9ds4 ,he wrote :ile 8 ?\ghts 7 /ill 9 a /ate ( f]m5tation1 & he di$ be=e ! w9e ( 8 s\l 0 cl>ifi$4 ,nietzs*e is an almo/ tragic figure t w live 9 art z a brood+ ?9k]1 a repres5tative ( ! dissatisfi$1 a man ( an insatiable love ( life1 ) wild & un/eady looks1 pr\d 9 8 indomitable self-ass]tion1 b brok5 9 body & _s4 ,su* he 0 9 8 la/ disease :5 8 m9d 0 wrapt 9 ! et]nal night ( dem5tia1 ! oppressive consci\sness ( :i* made him exclaim 9 lucid mom5ts ! pitiable compla9t4 ,mutt]1 i* b9 dumm ,z su* he is repres5t$ 9 ,kle9's /atue1#aj :i* 9 its pa!tic po/ure is a psy*ological ma/]piece4 ,illu/ration3 ,,fri$ri* ,,nietzs*e--,,! ,,late/ ,,portrait1 ,,aft] ,,an ,,oil ,,pa9t+ ,,by ,c4 ,,/oev+4 ,nietzs*e's works are poetic effusions m ?an philosophical expositions & yet we w\ld hesitate to call him a poet4 ,8 poems are n poetical 9 ! usual s5se4 ,!y lack poetry & yet !y appeal n only to 8 admir]s1 b also to 8 critics & enemies4 ,mo/ ( !m are artificial yet !y are s *>act]i/ic t !y are int]e/+ specim5s ( a peculi> k9d ( ta/e4 ,!y /rike u z +5i\s1 because !y reflect 8 ecc5tricities4 ,9 a poem entitl$ ,ecce ,homo#aa he *>act]izes himself3 ,yea1 ,i "k f :5ce ,i came6 ,nev] satiate1 l ! flame ,gl[ ,i & consume me too ,into light turns :at ,i f9d1 ,c9d]s d ,i leave beh9d1 ,flame am ,i1 'tis surely true4 #a ,e4g43 ,bitte nie6 ,lass dies ,gewimm]6 ,nimm1 i* bitte di*1 nimm imm]6 #b ,comp>e ,das ,leb5 ,fri$ri* ,nietzs*e's by 8 si/]1 ,elisabe? ,fr/]-,nietzs*e4 #c ,leb51 pp4 #ij-ig4 #d 7,see1 e4 g41 ,leb51 ,,ii41 #a1 pp4 #ajh-aaa47 ,na* dem ,kriege missfiel mir d] ,luxus1 die ,franzos5v]a*tung1 etc41 p4 #ajh4 ,i* halte das jetzige ,preuss5 fr e9e d] ,cultur h*/ gefhrli*e ,ma*t4 ,nietzs*e ridicules ! ,g]man language z b>b>\s 9 s\nd 7,la ,gaya ,sci5za1 pp4 #ach-adj71 wld]haft1 heis]1 wie aus ru*]ig5 ,/ub5 und unhfli*5 ,geg5d54 ,unique is ! orig9 ( ! /&>d /yle ( mod]n high ,g]man f ! bureaucratic slang1 kanzleimssig s*reib51 das w> etwas ,vornehmes 7,la ,gaya ,sci5za1 p4 #ach71 & at pres5t ! ,g]man *anges into an ,(fizi]deuts* 7ibid41 p4 #aci74 ,nietzs*e suspects1 ! ,g]man dep?1 die deuts*e ,tiefe1 to be a m]e m5tal dyspepsia 7see ,j5seits von ,gut und ,bse1 p4 #baa71 say+1 ,d] ,deuts*e v]daut se9e ,ereignisse s*le*t1 or wird nie damit f]tig2 die deuts*e ,tiefe i/ (t nur e9e s*w]e1 zg]nde ,v]dauung4 ,nev]!less1 he holds t ! old-fa%ion$ ,g]man dep? is bett] ?an mod]n ,prussian ,s*neidigkeit und ,b]l9] ,witz und ,s&4 ,he pref]s ! company ( ! ,swiss to t ( 8 c\ntrym54 7,see also ,0 d5 ,deuts*5 abgeht1 ,vol4 #h1 p4 #ajh47 #e ,uns] lieb] ,knig1 d] ,l&esvat]1 etc4 ,see ,leb51 ,i41 p4 #bd1 & ,,il1 #a1 p4 #bdh1 ,uns] lieb] alt] ,kais] ,wilhelm1 & wir ,preuss5 w>5 wirkli* /olz4 ,^! expressions occur 9 ,nietzs*e's description ( ! ,emp]or's appe>ance at ,bayreu?4 #f ,e4g41 ,au* d] s*dli*/e ,m5s* i/ viellei*t imm] no* d] all]ntzli*/e 9 ,h9si*t auf ,erhaltung d] ,art1 etc4 ,la ,gaya ,sci5za1 p4 #c ff4 #g ,i* b9 s g> ni*t zum ,hass5 und zum ,fe9d se9 gema*t6 #h ,see1 e4 g41 ,leb51 ,i41 p4 #ace1 :]e he speaks ( a new ,freigei/]ei1 d5\nc+ ! libres p5seurs z unv]bess]li*e ,fla*kpfe und ,hanswr/e1 add+1 ,sie glaub5 allesammt no* an's ',ideal4' #i ,dass das ,gewlbe wi$]hallt1--a quotation f ,goe!'s ,fau/4 #aj ,reproduc$ z ! frontispiece ( ?is book4 #aa ,ja1 i* weiss woh] i* /amme6 ,ungesttigt glei* d] ,flamme1 ,glhe und v]zehr i* mi*1 li*t wird alles 0 i* fasse1 ,kohle alles 0 i* lasse3 ,flamme b9 i* si*]li*6 ,,nietzs*e',s ,,pr$ecessor ,fri$ri* ,nietzs*e1 ! au?or ( ,?us ,spake ,z>a?u/ra & ! inv5tor ( ! new ideal call$ ! ov]man1 is commonly reg>d$ z ! mo/ extreme egoti/1 to :om morality is non-exi/5t & :o glories 9 ! com+ ( ! day 9 :i* a man ( 8 lik+--! ov]man--w\ld live au gr& j\r4 ,8 philosophy is an individualism c>ri$ to its utmo/ extreme1 sanction+ egotism1 d5\nc+ altruism & e/abli%+ ! "r ( ! /rong to trample ! weak "u foot4 ,x is little kn[n1 h[ev]1 t he foll[$ ano!r ?9k]1 ,johann ,casp> ,s*midt1 ^: extreme individualism he adopt$4 ,b ?is =]unn] :o prea*$ a philosophy ( ! sov]eignty ( self & an utt] disreg>d ( our neighbors' rights rema9$ unhe$$2 he liv$ 9 obscurity1 he di$ 9 pov]ty1 & "u ! pseudonym ,max ,/irn] he left beh9d a book entitl$ ,d] ,e9zige und se9 ,eig5tum4 ,! hi/orian ,lange briefly m5tion$ him 9 8 ,hi/ory ( ,mat]ialism1 & ! noveli/ ,john ,h5ry ,mackay foll[$ up ! ref]5ce :i* l$ to ! discov]y ( ?is lonely comet on ! philosophical sky4#a ,! /range/ ?+ ab\t ?is rem>kable book consi/s 9 ! _m co9cid5ces ) ,fri$ri* ,nietzs*e's philosophy4 ,x is commonly deem$ impossible t ! fam\s spokesman ( ! ov]man %\ld n h be5 ?or\ghly famili> ) ?is failure 9 ! philosophical book m>ket2 b :ile ,/irn] 0 =gott5 ! same ideas transplant$ into ! volumes ( ! au?or ( ,?us ,spake ,z>a?u/ra f\nd an e*o fir/ 9 ,g]many & soon aft]w>ds all ov] ! _w4 ,/irn]'s book has be5 ,engli%$ by ,/eph5 ,t4 ,by+ton ) an introduction by ,j4 ,l4 ,walk] at ! in/igation ( ,b5jam9 ,r4 ,tuck]1 ! repres5tative ( ,am]ican peaceful an>*ism1 "u ! title ,! ,ego & ,8 ,own4 ,!y h be5 help$ by ,mr4 ,george ,s*umm & 8 wife1 ,mrs4 ,emma ,hell] ,s*mm4 ,^! five p]sons1 all int]e/$ 9 ?is lonely & unique ?9k]1 mu/ h _h mu* tr\ble 9 translat+ ! ,g]man orig9al & ?\gh ! f9al r5d]+ ( ! title is n inappropriate1 ! translator & 8 advis]s agree t x falls %ort ( ! m>k4 ,= ! accept$ =m ,mr4 ,b4 ,r4 ,tuck] is responsible1 & he admits 9 ! preface t x is n an exact equival5t ( ! ,g]man4 ,d] ,e9zige means ! unique man1 a p]son ( a def9ite individuality1 b 9 ! book itself our au?or modifies & enri*es ! mean+ ( ! t]m4 ,! unique man becomes ! ego & an own] 7e9 ,eig5]71 a man :o is possess$ ( prop]ty1 especially ( 8 own be+4 ,he is a ma/] ( 8 own & he prides himself on 8 ownhood1 z well z 8 own]%ip4 ,z su* he is unique1 & ! v t]m indicates t ! ?9k] :o proposes ?is view-po9t is an extreme individuali/4 ,9 ,/irn]'s op9ion ,*ri/ianity pursu$ ! ideal ( lib]ty f ! _w2 & 9 ?is s5se ,*ri/ians speak ( spiritual lib]ty4 ,to become free f any?+ t oppresses u we mu/ get rid ( x1 & s ! ,*ri/ian to rid himself ( ! _w becomes a prey to ! idea ( a contempt ( ! _w4 ,/irn] decl>es t ! future has a bett] lot 9 /ore = man4 ,man %all n m]ely be free1 :i* is a purely negative quality1 b he %all be 8 own ma/]2 he %all become an own] ( 8 own p]sonality & :atev] else he may h to control4 ,8 end & aim is he himself4 ,!re is no moral duty above him4 ,/irn] expla9s 9 ! v fir/ s5t5ce ( 8 book3 ,:at is n suppos$ to be my conc]n6 ,fir/ & =emo/1 ! good cause1 !n ,god's cause1 ! cause ( mank9d1 ( tru?1 ( fre$om1 ( humanity1 ( ju/ice2 fur!r1 ! cause ( my p1 my pr9ce1 my fa!rl&2 f9ally1 ev5 ! cause ( m9d1 & a ?\s& o!r causes4 ,only my cause is nev] to be my conc]n4 ',%ame on ! egoi/ :o ?9ks only ( himself6 ,/irn] und]takes to refute ?is satirical explanation 9 8 book on ! unique man & 8 own1 & a ,fr5* critic accord+ to ,paul ,laut]ba* 7p4 #e7 speaks ( 8 book z un livre qu'on quitte mon>que1 a book :i* "o lays aside a k+4 ,/irn] is oppos$ to all traditional views4 ,he is aga9/ *ur* & /ate4 ,he /&s = ! self-developm5t ( e individual1 & insi/s t ! highe/ duty ( e "o is to /& up = 8 ownhood4 ,j4 ,l4 ,walk] 9 8 ,introduction contra/s ,/irn] ) ,nietzs*e & gives ! prize ( sup]iority to ! =m]1 decl>+ him to be a g5u9e an>*i/ n less ?an ,josiah ,w>r51 ! lead] ( ! small b& ( ,new ,engl& an>*i/s4 ,he says3 ,9 ,/irn] we h ! philosophical f\ndation = political lib]ty4 ,8 int]e/ 9 ! practical developm5t ( egoism to ! dissolution ( ! /ate & ! union ( free m5 is cle> & pron\nc$1 & h>monizes p]fectly ) ! economic philosophy ( ,josiah ,w>r54 ,all[+ = diff]5ce ( temp]am5t & language1 !re is a sub/antial agreem5t betwe5 ,/irn] & ,pr\dhon4 ,ea* w\ld be free1 & sees 9 e increase ( ! numb] ( free p & _! intellig5ce an auxili>y =ce aga9/ ! oppressor4 ,b1 on ! o!r h&1 w any "o = a mom5t s]i\sly cont5d t ,nietzs*e & ,pr\dhon m>* toge!r 9 g5]al aim & t5d5cy--t !y h any?+ 9 common except ! d>+ to pr(ane ! %r9e & sepul*] ( sup]/ition8 ,nietzs*e has be5 mu* spok5 ( z a disciple ( ,/irn]1 &1 ow+ to favorable cull+s f ,nietzs*e's writ+s1 x has occurr$ t "o ( 8 books has be5 suppos$ to conta9 m s5se ?an x really does--s long z "o _h read only ! extracts4 ,nietzs*e cites scores or hundr$s ( au?ors4 ,_h he read ev]y?+1 & n read ,/irn]8 ,b ,nietzs*e is z unlike ,/irn] z a tight-rope p]=mance is unlike an algebraic equation4 ,/irn] lov$ lib]ty = himself1 & lov$ to see any & all m5 & wom5 tak+ lib]ty1 & he _h no lu/ ( p[]4 ,democracy to him 0 %am lib]ty1 egoism ! g5u9e lib]ty4 ,nietzs*e1 on ! contr>y1 p\rs out 8 contempt ^u democracy because x is n ari/ocratic4 ,he is pr$atory to ! po9t ( dem&+ t ^? :o mu/ succumb to fel9e rapacity %all be taught to submit ) resignation4 ,:5 he speaks ( 'an>*i/ic dogs' sc\r+ ! /reets ( great civiliz$ cities1 x is true1 ! context %[s t he means ! communi/s2 b 8 wor%ip ( ,napoleon1 8 ba?os ( anxiety = ! rise ( an ari/ocracy t %all rule ,europe = ?\s&s ( ye>s1 8 idea ( treat+ wom5 9 ! ,ori5tal fa%ion1 %[ t ,nietzs*e has /ruck out 9 a v old pa?--do+ ! apo!osis ( tyranny4 ,we individual egoi/ic an>*i/s1 h[ev]1 may say to die ,nietzs*e s*ool1 s z n to be misund]/ood3 ,we d n ask ( ! ,napoleons to h pity1 nor ( ! pr$atory b>ons to d ju/ice4 ,!y w f9d x conv5i5t = _! own welf>e to make t]ms ) m5 :o h le>n$ ( ,/irn] :at a man c be :o wor%ips no?+1 be>s allegiance to no?+4 ,to ,nietzs*e's rhodomontade ( eagles 9 b>onial =m1 born to prey on indu/rial lambs1 we r taunt+ly oppose ! ironical "q3 ,:]e are y\r claws8 ,:at if ! 'eagles' are f\nd to be pla9 b>ny>d f[ls on :i* m silly f[ls h fa/5$ /eel spurs to hack ! victims1 :o1 h[ev]1 h ! p[] to dis>m ! %am 'eagles' betwe5 two suns8 ,/irn] %[s t m5 make _! tyrants z !y make _! gods1 & 8 purpose is to unmake tyrants4 ,nietzs*e de>ly loves a tyrant4 ,9 /yle ,/irn]'s "w (f]s ! greate/ possible contra/ to ! pu]ile1 padd$ phraseology ( ,nietzs*e's ,z>a?u/ra & its false imag]y4 ,:o ev] imag9$ su* an unnatural conjuncture z an eagle 'tot+' a s]p5t 9 fri5d%ip8 :i* p]=mance is told ( 9 b>e words1 b no?+ comes ( x4 ,9 ,/irn] we are treat$ to an enliv5+ & e>ne/ discussion address$ to s]i\s m9ds1 & e read] feels t ! ^w is to him1 = 8 in/ruction & b5efit1 s f> z he has m5tal indep5d5ce & c\rage to take x & use x ,! />tl+ intrepidity ( ?is book is infus$ ) a :ole-he>t$ love = all mank9d1 z evid5c$ by ! fact t ! au?or %[s n "o iota ( prejudice or any idea ( division ( m5 into ranks4 ,he w\ld lay aside gov]nm5t1 b w\ld e/abli% any regulation deem$ conv5i5t1 & = ?is only our conv5i5ce is consult$4 ,?us !re w be g5]al lib]ty only :5 ! disposition t[>d tyranny is met by intellig5t opposition t w no long] submit to su* a rule4 ,beyond ?is ! manly sympa?y & philosophical b5t ( ,/irn] are su* t rul]%ip appe>s by contra/ a vanity1 an infatuation ( p]v]t$ pride4 ,we "k n :e!r we m admire our au?or or m love him4 ,/irn]'s attitude t[>d woman is n special4 ,%e is an individual if %e c be1 n h&icapp$ by any?+ he says1 feels1 ?9ks1 or plans4 ,?is 0 m fully exemplifi$ 9 8 life ?an ev5 9 ?is book2 b !re is n a l9e 9 ! book to put or keep woman 9 an inf]ior position to man1 nei!r is !re any?+ ( ca/e or ari/ocracy 9 ! book4 ,x is n our int5tion to ent] "h into a detail$ criticism ( ,/irn]'s book4 ,we w only po9t out t society w practically rema9 ! same :e!r we consid] social arrangem5ts z volunt>y contracts or z organically develop$ social in/itutions1 or z impos$ ^u mank9d by ! div9e _w-ord]1 or ev5 if cz>s & k+s claim to gov]n by ! grace ( ,god4 ,:atev] religi\s or natural sanction any gov]nm5t may claim to possess1 ! me?od ( keep+ ord] w be ! same ev]y:]e4 ,wrongs h be5 done & 9 ! future may /ill be committ$ 9 ! "n ( "r1 & inju/ice may aga9 & aga9 wor/ ju/ice 9 ! "n ( ! law4 ,on ! o!r h&1 h[ev]1 we c notice a progress ?r\gh\t ! _w ( a sl[ b /eady improvem5t ( conditions4 ,any globe-trott] w f9d by exp]i5ce t 8 p]sonal safety1 8 rights & privileges are practically ! same 9 all civiliz$ c\ntries1 :e!r !y are republics l ,switz]l&1 ,france & ! ,unit$ ,/ates1 or mon>*ies l ,sw$51 ,g]many & ,italy4 ,at ! same "t murd]s1 robb]ies1 !fts & o!r crimes are committ$ all ov] ! _w1 ev5 9 ! homes ( ^? :o pride !mselves on be+ ! mo/ civiliz$ nations4 ,! _w-conception ly+ beh9d our diff]5t social !ories is ! same :]ev] ! same k9d ( civilization prevails4 ,:]e social evils prevail1 dissatisfaction sets 9 :i* produces !ories & re=m programs1 & :5 !y rema9 unhe$$1 a climax is rea*$ :i* leads to revolution4 ,/irn]'s book beg9s ) a %ort exhortation head$ ) ,goe!'s l9e1 ,my tru/ 9 no?+ness is plac$4 ,he discusses ! "* ( human life 7,*ap4 ,i7 & contra/s m5 ( ! old & ! new eras 7,*ap4 ,,ii74 ,he f9ds t ! anci5ts idealiz$ bodily exi/5ce :ile ,*ri/ianity inc>nates ! ideal4 ,greek arti/s transfigure actual life2 9 ,*ri/ianity ! div9e takes abode 9 ! _w ( fle%1 ,god becomes inc>nate 9 man4 ,! ,greeks tri$ to g beyond ! _w & ,*ri/ianity came2 ,*ri/ian ?9k]s are press$ to g beyond ,god1 & !re !y f9d _s4 ,!y are l$ to a contempt ( ! _w & w f9ally end 9 a contempt ( _s4 ,b ,/irn] believes t ! ideal & ! real c nev] be reconcil$1 & we mu/ free ourselves f ! errors ( ! pa/4 ,! truly free man is n ! "o :o has become free1 b ! "o :o has come into 8 own1 & ?is is ! sov]eign ego4 ,z ,a*illes _h 8 ,hom] s ,/irn] f\nd 8 prophet 9 a ,g]man sociali/ ( ,scot* ,highl&] desc5t1 ,john ,h5ry ,mackay4 ,! read+ public %\ld "k t ,mackay belongs to ! same type ( re/less re=m]s1 & he soon became an egoi/ic an>*i/1 a disciple ( ,/irn]4 ,8 admiration is b a natural consequ5ce ( conditions4 ,nev]!less ,mackay's glorification ( ,/irn] proves t 9 ,/irn] ?is onesid$ _w-conception has f\nd its classical1 its mo/ consi/5t & its philosophically mo/ sy/ematic pres5tation4 ,:atev] we may h to criticize 9 an>*ism1 ,/irn] is a man ( uncommon di/9ction1 ! lead] ( a p>ty1 & ! /&>d-be>] ( a cause di/+ui%$ by ! extrem5ess ( its propositions :i* f ! pr9ciple ( individualism are c>ri$ to _! consi/5t ends4 ,mackay und]took ! difficult task ( une>?+ ! hi/ory ( a man :o1 naturally mode/ & retir$1 _h n[h]e left deep impressions4 ,no /one rema9$ unturn$ & e clue t c\ld reveal any?+ ab\t 8 h]o's life 0 foll[$ up ) unprec$5t$ devotion4 ,he publi%$ ! results ( 8 labors 9 a book entitl$ ,max ,/irn]1 ,8 ,life & ,8 ,"w4#b ,! report is extremely t\*+ n s mu* on acc\nt ( ! great significance ( ,/irn]'s "w :i* to imp>tial read]s appe>s exagg]at$1 b ?r\gh ! p]sonal trag$y ( a man :o t[]s high above 8 surr\nd+s & suff]s ! mis]y ( pov]ty & failure4 ,mr4 ,mackay describes ,/irn] z ( m$ium height1 r less s ?an m1 well proportion$1 sl5d]1 always dress$ ) c>e ?\gh )\t pret5sion1 hav+ ! appe>ance ( a tea*]1 & we>+ silv]-or /eel-rimm$ spectacles4 ,8 hair & be>d 7 blonde ) a t+e ( r$1 8 eyes blue & cle>1 b nei!r dreamy nor p5etrat+4 ,8 ?9 lips usually wore a s>ca/ic smile1 :i*1 h[ev]1 _h no?+ ( bitt]ness2 8 g5]al appe>ance 0 sympa!tic4 ,no portrait ( ,/irn] is 9 exi/5ce except "o p5cil sket* :i* 0 made f memory 9 #ahib by ! ,london sociali/1 ,fri$ri* ,engels1 b ! criticism is made by ^? :o knew ,/irn] t 8 features1 especially 8 *9 & ! top ( 8 head1 7 n s angul> ?\gh nose & m\? are said to h be5 well portray$1 & ,mackay claims t ,/irn] nev] wore a coat & coll> ( t type4 ,illu/ration3 ,,p5cil ,,sket* ,,( ,,max ,,/irn]4 ,! only portrait 9 exi/5ce4 ,/irn] 0 ( purely ,franki% blood4 ,8 ance/ors liv$ = c5turies 9 or ne> ,baireu?4 ,8 fa!r1 ,alb]t ,*ri/ian ,he9ri* ,s*midt ( ,anspa*1 a mak] ( w9d-in/rum5ts1 di$ ( consumption 9 #ahjg at ! age ( #cg1 half a ye> aft] ! bir? ( 8 son4 ,8 "m1 ,sophie ,eleanora1 ne ,re9le9 ( ! city ( ,erlang51 six mon?s lat] m>ri$ ,h4 ,f4 ,l4 ,ball]/$t1 ! assi/ant 9 an apo!c>y %op 9 ,helm/$t1 & mov$ ) him to ,kulm on ! ,vi/ula4 ,9 #ahah ! boy 0 s5t back to 8 native city :]e 8 *ildless god-fa!r & uncle1 ,johann ,casp> ,m>t9 ,/i*t1 & 8 wife took c>e ( him4 ,"y ,johann ,casp> pass$ ?r\gh s*ool ) cr$it1 & 8 s*oolmates us$ to call him ,/irn] on acc\nt ( 8 high =ehead 7,/irn7 :i* 0 ! mo/ conspicu\s feature ( 8 face4 ,?is "n clung to him ?r\gh\t life4 ,9 fact 8 mo/ intimate fri5ds nev] call$ him by any o!r1 8 real "n be+ almo/ =gott5 ?r\gh disuse & figur+ only 9 (ficial docum5ts4 ,/irn] att5d$ ! univ]sities ( ,erlang51 ,b]l9 & ,knigsb]g1 & f9ally pass$ 8 exam9ation = admission z a tea*] 9 gymnasial s*ools4 ,8 /epfa!r di$ 9 ! summ] ( #ahcg 9 ,kulm at ! age ( #gf4 ,x is n kn[n :at became ( 8 "m :o _h be5 m5tally uns\nd = "s "t4 ,nei!r fa!r nor /epfa!r _h ev] be5 successful1 & if ,/irn] ev] receiv$ any inh]itance x mu/ h be5 v small4 ,on ,decemb] #ab ( #ahcg ,/irn] m>ri$ ,agnes ,cl>a ,kunigunde ,burtz1 ! daught] ( 8 l&lady4 ,_! m>ri$ life 0 brief1 ! "y wife dy+ 9 a premature *ild-bir? on ,augu/ #bi?4 ,we h no indication ( an ard5t love on ei!r side4 ,he :o wrote ) passionate fire & ) s mu* insi/5ce 9 8 philosophy1 0 calm & peaceful1 subdu$ & quiet to a fault 9 real life4 ,hav+ be5 refus$ appo9tm5t 9 "o ( ! public or royal s*ools ,/irn] accept$ a position 9 a girls' s*ool ,octob] #a1 #ahci4 ,dur+ ! political f]m5tation :i* prec$$ ! revolution>y ye> ( #ahdh1 he mov$ 9 ! circle ( ^? bold spirits :o call$ !mselves ,die ,frei5 & met at ,hippel's1 among :om 7 ,ludwig ,buhl1 ,mey51 ,fri$ri* ,engels1 ,mussak1 ,c4 ,f4 ,kpp51 ! au?or ( a "w on ,buddha1 ,dr4 ,ar?ur ,mll] & ! bro!rs ,bruno1 ,egb]t & ,edg> ,bau]4 ,x 0 probably among _! associates t ,/irn] met ,m>ie ,dhnh>dt ( ,gadebus* ne> ,s*w]91 ,meckl5b]g1 ! daught] ( an apo!c>y1 ,helmu? ,ludwig ,dhnh>dt4 ,%e 0 z diff]5t f ,/irn] z a da%+ emancipat$ woman c be f a g5tle meek man1 b ^! contra/s 7 jo9$ toge!r 9 w$lock on ,octob] #ba1 #ahdc4 ,_! happ9ess did n la/ long1 = ,m>ie ,dhnh>dt left h] husb& at ! end ( ?ree ye>s4 ,! m>riage c]emony ( ?is /range c\ple has be5 describ$ 9 ! newspap]s & x is almo/ ! only fact ( ,/irn]'s life t /&s out boldly z a well-kn[n incid5t4 ,t ^! descriptions conta9 exagg]ations & di/ortions is n improbable1 b x _c be d5i$ t mu* conta9$ 9 ! reports mu/ be true4 ,on ! morn+ ( ,octob] #ba1 a cl]gyman ( extremely lib]al views1 ,rev4 ,m>ot1 a memb] ( ! ,consi/ory1 0 call$ to meet ! witnesses ( ! c]emony at ,/irn]'s room4 ,bruno ,bau]1 ,buhl1 probably also ,julius ,fau*]1 ,assessor ,ko*ius & a "y ,engli% woman1 a fri5d ( ! bride1 7 pres5t4 ,! bride 0 9 h] week-day dress4 ,mr4 ,m>ot ask$ = a ,bible1 b none c\ld be f\nd4 ,accord+ to "o v]sion ! cl]gyman 0 oblig$ to reque/ ,h]r ,buhl to put on 8 coat & to h ! c>ds remov$4 ,:5 ! r+s 7 to be ex*ang$ ! groom discov]$ t he _h =gott5 to procure !m1 & accord+ to ,wilhelm ,jordan's recollection ,bau] pull$ out 8 knitt$ purse & took (f ! brass r+s1 (f]+ !m z a sub/itute dur+ ! c]emony4 ,aft] ! w$d+ a d9n] ) cold pun* 0 s]v$ to :i* ,mr4 ,m>ot 0 invit$4 ,b he refus$1 :ile ! gue/s rema9$ & ! w$d+ c>\sal proce$$ 9 its jolly c\rse4 ,9 ord] to und]/& h[ ?is incid5t 0 possible we mu/ "k t 9 ^? pre-revolution>y ye>s ! times 7 out ( jo9t & ^! h]oes ( ! rebellion wi%$ to %[ _! disrespect & absolute indiff]5ce to a c]emony t to !m _h lo/ all its sanctity4 ,/irn]'s m>ri$ life 0 v unev5tful1 except t he wrote ! ma9 book ( 8 life & d$icat$ x to 8 wife aft] a ye>'s m>riage1 ) ! words1 ,me9em ,lieb*5 ,m>ie ,dhnh>dt4 ,obvi\sly ?is =m :i* ignores ! fact t !y 7 m>ri$1 & uses a ^w ( ende>m5t :i* 9 ?is connection is r trivial1 mu/ be reg>d$ z *>act]i/ic ( _! relation & _! life pr9ciples4 ,c]ta9 x is t %e und]/ood only ! negative features ( h] husb&'s ideals & _h no appreciation ( ! g5ius t /irr$ )9 him4 ,laut]ba*1 ! editor ( ! ,reclam edition ( ,/irn]'s book1 comm5ts ironically on ?is d$ication ) ! ,spani% motto ,da ,dios alm5dras al que no ti5e muelas1 ,god gives almonds to ^? :o h no tee?4 ,m>ie ,dhnh>dt 0 a graceful blonde woman r "u-siz$1 ) heavy hair :i* surr\nd$ h] head 9 r+lets accord+ to ! fa%ion ( ! "t4 ,%e 0 v /rik+ & became a favorite ( ! r\nd table ( ! ,frei5 :o met at ,hippel's4 ,%e smok$ cig>s freely & sometimes donn$ male attire1 9 ord] to accompany h] husb& & 8 fri5ds on _! nightly excursions4 ,x appe>s t ,/irn] play$ ! mo/ passive "p 9 ^! adv5tures1 b true to 8 pr9ciple ( individuality we h no k t he ev] criticiz$ 8 wife4 ,m>ie ,dhnh>dt _h lo/ h] fa!r e>ly & 0 9 possession ( a small =tune ( #aj1jjj ?al]s1 possibly m4 ,at any rate x 0 consid]$ q a sum 9 ! circle ( ,/irn]'s fri5ds1 b x did n la/ long4 ,hav+ writt5 8 book1 ,/irn] gave up 8 position s z to prev5t probable dis*>ge & n[ !y look$ ar\nd = new res\rces4 ,?\gh ,/irn] _h /udi$ political economy he 0 a mo/ unpractical man2 b see+ !re 0 a de>? ( milk-%ops1 he & 8 wife />t$ into bus9ess4 ,!y made contracts ) dairies b did n adv]tise _! %op1 & :5 ! milk 0 deliv]$ to !m !y _h l>ge quantities ( milk on h& b no patrons1 ! result be+ a lam5table failure ) debts4 ,9 ! circle ( 8 fri5ds ,/irn]'s bus9ess exp]i5ce (f]$ inexhau/ible mat]ial = jokes1 :ile at home x l$ rapidly to ! dissolution ( 8 m>riage4 ,frau ,s*midt compla9$ 9 lat] ye>s t h] husb& _h wa/$ h] prop]ty1 :ile no compla9ts are kn[n f him4 ,"o ?+ is sure t !y sep>at$4 ,%e w5t to ,engl& :]e %e e/abli%$ h]self z a tea*] "u ! protection ( ,lady ,buns51 ! wife ( ! ,prussian ambassador4 ,frau ,s*midt's lat] c>e] is q *eck]$4 ,%e 0 a well-kn[n "* 9 ! colony ( ,g]man exiles 9 ,london4 ,"o ( h] fri5ds !re 0 a ,lieut5ant ,te*[4 ,:5 %e 0 aga9 9 great di/ress %e emigrat$ ) o!r ,g]mans1 probably 9 #aheb or #ahec1 to ,melb\rne1 ,au/ralia4 ,"h %e ta/$ ! mis]y ( life to ! dregs4 ,%e made a liv+ z a wa%]woman & is report$ to h m>ri$ a day labor]4 ,_! bitt] exp]i5ces made h] resort to religion = consolation1 & 9 #ahgj or #ahga %e became a conv]t to ! ,ca?olic ,*ur*4 ,at h] si/]'s dea? %e became h] heir & s re/or$ h] good =tune to "s ext5t4 ,%e return$ to ,london :]e ,mr4 ,mackay to 8 great joy discov]$ t %e 0 /ill alive at ! advanc$ age ( eighty4 ,:at a valuable res\rce h] rem9isc5ces w\ld be = 8 inquiries6 ,b %e refus$ to give any in=mation & f9ally wrote him a lett] :i* lit]ally reads z foll[s3 ,m>y ,smi? solemnly av[es t %e w h no m correspond5ce on ! subject1 & au?orizes ,mr4 -------#c to return all ^? writ+s to _! own]s4 ,%e is ill & prep>es = dea?4 ,! la/ p]iod ( ,/irn]'s life1 f ! "t :5 8 wife left him to 8 dea?1 is z obscure z 8 *ildhood days4 ,he mov$ f place to place1 & s9ce 8 income 0 v irregul> cr$itors press$ him h>d4 ,8 lot 0 tol]able because ( ! simple habits ( 8 life1 8 only luxury consi/+ 9 smok+ a good cig>4 ,9 #ahec we f9d him at lea/ twice 9 debtor's prison1 fir/ #ba days1 f ,m>* #e to #bf1ahec1 & !n #cf days1 f ,new ,ye>'s eve until ,febru>y #d ( ! next ye>4 ,9 ! meantime 7,septemb] #g7 he mov$ to ,philipp/rasse #ai4 ,x 0 ,/irn]'s la/ home4 ,he /ay$ ) ! l&lady ( ?is place1 a k9d-he>t$ woman :o treat$ all h] bo>d]s l a "m1 until ,june #be1 #ahef1 :5 he di$ r sudd5ly z ! result ( ! bite ( a poison\s fly4 ,a few ( 8 fri5ds1 among !m ,bruno ,bau] & ,ludwig ,buhl1 att5d$ 8 fun]al2 a second-class grave 0 procur$ = "o ?al] #aj groats1 am\nt+ approximately to "o ,am]ican doll>4 ,dur+ ?is p]iod ,/irn] und]took sev]al lit]>y labors f :i* he possibly procur$ "s remun]ation4 ,he translat$ ! classical au?ors on political economy f ! ,fr5* & f ! ,engli%1 :i* appe>$ "u ! title ,die ,national-,oekonom5 d] ,franzos5 und ,englnd] 7,leipsic1 ,otto ,wig&1 #ahde-ahdg74 ,he also wrote a hi/ory ( ! ,reaction :i* he expla9$ to be a m]e c\nt]-revolution4 ,?is ,ges*i*te d] ,reaction 0 plann$ z a mu* m compreh5sive "w1 b ! two volumes :i* appe>$ 7 only two p>ts ( ! second volume z orig9ally int5d$4 ,! "w is full ( quotations1 p>tly f ,augu/e ,comte1 p>tly f ,edmund ,burke4 ,none ( ^! works repres5t any?+ typically orig9al or ( real significance 9 ! hi/ory ( human ?\ght4 ,8 real contribution to ! _w's lit]ature rema9s 8 "w ,d] ,e9zige und se9 ,eig5tum1 ! title ( :i* is r5d]$ 9 ,engli% ,! ,ego & ,8 ,own1 & ?is1 /range to say1 en?rones ! individual man1 ! ego1 e p]sonality1 z a sov]eign p[] t %\ld n be subject to morality1 rules1 obligations1 or duties ( any k9d4 ,! appeal is made s directly t x w conv9ce all ^? unsci5tific & half-educat$ m9ds :o aft] hav+ surr5d]$ _! traditional fai? f9d !mselves )\t any au?ority 9 ei!r religion or politics4 ,god is to !m a fable & ! /ate an ab/raction4 ,ideas & ideals1 su* z tru?1 goodness1 beauty1 are m]e phrases4 ,:at !n rema9s b ! concrete bodily p]sonality ( e man ( :i* e "o is ! ultimate /&>d ( "r & wrong8 #a ,see also ,r4 ,s*ellwi51 ,max ,/irn] und ,fri$ri* ,nietzs*e2 ,v4 ,bas*1 ,l'individualisme an>*i/e1 ,max ,/irn]1 #aijd4 #b ,max ,/irn]1 se9 ,leb5 und se9 ,w]k4 ,b]l91 #ahih4 #c ,! "n ( ! g5tleman %e m5tions is replac$ by a da% at 8 express wi% 9 ! facsimile ( h] lett] reproduc$ 9 ,mr4 ,mackay's book 7p4 #bee74 ,,ego-,,sov]eignty ,/range t nei!r ( ^! philosoph]s ( individuality1 ,nietzs*e or ,/irn]1 ev] took ! tr\ble to inve/igate :at an individual is6 ,/irn] halts be=e ?is mo/ mom5t\s "q ( 8 _w-conception1 & s he ov]looks t 8 ego1 8 own individuality1 ?is supreme sov]eign /&+ beyond "r & wrong1 ! ultimate au?ority ( ev]y?+1 is a hazy1 fluctuat+1 unc]ta9 ?+ :i* diff]s f day to day & ,anally disappe>s4 ,! individuality ( any man is ! product ( communal life4 ,no "o ( u c\ld exi/ z a rational p]sonality 7 he n a memb] ( a social gr\p f :i* he has imbib$ 8 ideas z well z 8 language4 ,e ^w is a product ( 8 int]c\rse ) 8 fell[-be+s4 ,8 entire exi/5ce consi/s 9 8 relations t[>d o!rs & f9ds expression 9 8 attitude t[>d social in/itutions4 ,we may criticize exi/5t in/itutions b we c nev] d )\t any4 ,a d5ial ( ei!r _! exi/5ce or _! significance proves an utt] lack ( insight into ! nature ( p]sonality4 ,we ins]t "h a few *>act]i/ic s5t5ces ( ,/irn]'s views1 & 9 ord] to be fair we foll[ ! cond5sation ( ,john ,h5ry ,mackay 7pp4 #ace-aib7 ?an :om c]ta9ly we c\ld f9d no m sympa!tic or intellig5t /ud5t ( ?is individuali/ic philosophy4 ,"h are ,/irn]'s argum5ts3 ,! anci5ts arriv$ at ! conclusion t man 0 _s4 ,!y creat$ a _w ( _s1 & 9 ?is _w ( _s ,*ri/ianity beg9s4 ,b :at is _s8 ,_s has orig9at$ f no?+4 ,x is its own creation & man makes x ! c5t] ( ! _w4 ,! injunction 0 giv51 ,?\ %alt n live to ?yself b to ?y _s1 to ?y ideas4 ,_s is ! ,god1 ! ego & ! _s are 9 con/ant conflict4 ,_s dwells beyond ! e>?4 ,x is 9 va9 to =ce ! div9e into s]vice "h = ,i am nei!r ,god nor man1 nei!r ! highe/ be+ nor my be+4 ,! _s is l a gho/ :om no "o has se51 b ( :om !re are innum]able cr$itable witnesses1 su* z gr&mo!r c give acc\nt (4 ,! :ole _w t surr\nds !e is fill$ ) spooks ( ?y imag9ation4 ,! hol9ess ( tru? :i* hall[s !e is a /range elem5t4 ,x is n ?9e own & /rang5ess is a *>act]i/ic ( hol9ess4 ,! spect] is truly only 9 ?9e ownhood44444 ,"r is a sple5 conf]r$ by a spook2 might1 t is myself4 ,i am ! mighty "o & ! own] ( might4444 ,"r is ! royal w ( society4 ,e "r :i* exi/s is creat$ "r4 ,i am expect$ to honor x :]e ,i f9d x & subject myself to x4 ,b :at to me is ! "r ( society1 ! "r ( all8 ,:at d ,i c>e = equality ( "r1 = ! /ruggle = "r1 = inali5able rights8 ,"r becomes ^w 9 law4 ,! dom9ant w is ! pres]v] ( ! /ates4 ,my own w %all upset !m4 ,e /ate is a despotism4 ,all "r & all p[] is claim$ to belong to ! community ( ! p4 ,i1 h[ev]1 %all n all[ myself to be b\nd by x1 = ,i recognize no duty ev5 ?\gh ! /ate may call crime 9 me :at x consid]s "r = itself4 ,my relation to ! /ate is n ! relation ( "o ego to ano!r ego4 ,x is ! relation ( ! s9n] to ! sa9t1 b ! sa9t is a m]e fix$ idea f :i* crimes orig9ate 7,mackay1 pages #aed-e74 ,x w sometimes be difficult to translate ,/irn]'s decl>ations 9 _! true mean+2 = in/ance3 ,i am ! own] ( mank9d1 ,i am mank9d & %all d no?+ = ! b5efit ( ano!r mank9d4 ,! prop]ty ( mank9d is m9e4 ,i d n respect ! prop]ty ( mank9d4 ,pov]ty orig9ates :5 ,i c n utilize my own self z ,i want to4 ,x is ! /ate :i* h9d]s m5 f ent]+ into a direct relation ) o!rs4 ,on ! m]cy ( "r my private prop]ty dep5ds4 ,only )9 prescrib$ limits am ,i all[$ to compete4 ,only ! m$ium ( ex*ange1 ! money :i* ! /ate makes1 am ,i all[$ to use4 ,! =ms ( ! /ate may *ange1 ! purpose ( ! /ate always rema9s ! same4 ,my prop]ty1 h[ev]1 is :at ,i emp[] myself to4 ,let viol5ce decide1 ,i expect all f my own4 ,y %all n lure me ) love1 nor cat* me ) ! promise ( communion ( possessions1 b ! "q ( prop]ty w be solv$ only ?r\gh a w> ( all aga9/ all1 & :at a slave w d z soon z he has brok5 8 fett]s we %all h to see4 ,i "k no law ( love4 ,z e "o ( my s5tim5ts is my prop]ty1 s also is love4 ,i give x1 ,i donate x1 ,i squ&] x m]ely because x makes me happy4 ,e>n x if y believe y h a "r to x4 ,! measure ( my s5tim5ts c n be prescrib$ to me1 nor ! aim ( my feel+s det]m9$4 ,we & ! _w h only "o relation t[>d ea* o!r1 t ( usefulness4 ,yea1 ,i use ! _w & m54 7,pp4 #aef-aeg47 ,z to promises made & confid5ce solicit$ ,/irn] w\ld n all[ a limitation ( fre$om4 ,he says3 ,9 itself an oa? is no m sacr$ ?an a lie is contemptible4 ,/irn] opposes ! idea ( communism4 ,! community ( man creates laws = society4 ,communism is a communion 9 equality4 ,says ,/irn]1 ,i pref] to dep5d on ! egotism ( m5 r ?an on _! compassion4 ,he feels himself swell$ into a tempor>y1 transi5t1 puny deity4 ,no man expresses him rightly1 no concept def9es him2 he1 ! ego1 is p]fect4 ,/irn] concludes 8 book3 ,own] ,i am ( my own p[] & ,i am su* only :5 ,i "k myself z ! only "o4 ,9 ! only "o ev5 ! own] returns into 8 creative no?+ness f :i* he 0 born4 ,any high] be+ above1 be x ,god or man1 detracts f ! feel+ ( my uniqu5ess & x pales be=e ! sun ( ?is consci\sness4 ,if ,i place my tru/ 9 myself1 ! only "o1 x w /& ^u a transi5t mortal creator ( himself1 :o fe$s ^u himself1 & ,i c say1 ,i* hab me9 ,sa*' auf ni*ts ge/ellt4 ,my tru/ 9 no?+ness is plac$4' ,we call att5tion to ,/irn]'s book1 ,! ,only ,"o & ,8 ,ownhood1 n because we are /rongly impress$ by ! pr(undity ( 8 ?\ght b because we believe t "h is a man :o ought to be answ]$1 ^: _w-conception des]ves a c>eful analysis :i* f9ally w\ld lead to a ju/ification ( society1 ! /ate & ! ideals ( "r & tru?4 ,society is n1 z ,/irn] imag9es1 an artificial product ( m5 :o b& !mselves toge!r 9 ord] to produce a /ate = ! b5efit ( a clique4 ,society & /ate1 z well z _! f\ndation ! family1 are ( a natural gr[?4 ,all ! sev]al social in/itutions 7k9d ( spiritual organisms7 are z mu* organisms z are plants & animals4 ,! co-op]ation ( ! /ate ) religi\s1 legal1 civic & o!r in/itutions1 are z mu* realities z are individuals1 & any "o :o w\ld und]take to /ruggle aga9/ !m or treat !m z non5tities w be implicat$ 9 innum]able /ruggles4 ,/irn] is ! philosoph] ( individualism4 ,to him ! individual1 ?is complicat$ & fluctuant be+1 is a reality1 inde$ ! only true reality1 :ile o!r comb9ations1 in/itutions & social units are deem$ to be m]e non5tities4 ,if f ?is /&po9t ! individualism ( ,/irn] 7 revis$1 ! /ud5t w\ld come to radically diff]5t conclusions1 & ^! conclusions w\ld %[ t n )\t good reasons has ! individual develop$ z a by-product ( society1 & all ! possessions1 intellectual z well z mat]ial1 :i* exi/ are held by individuals only ?r\gh ! assi/ance & ) ! p]mission ( ! :ole society or its dom9ant factors4 ,bo? socialism & its opposite1 individualism1 :i* is ultimately ! same z an>*ism1 are extremes t are bas$ ^u an errone\s int]pretation ( communal life4 ,sociali/s make society1 & an>*i/s ! individual _! ultimate pr9ciple ( human exi/5ce4 ,nei!r socialism nor an>*ism are pr9ciples2 bo? are factors1 & bo? factors are ne$$ = pres]v+ ! heal? ( society z well z compreh5d+ ! nature ( mank9d4 ,by neglect+ ei!r ( ^! factors1 we c only be l$ a/ray & arrive at wrong conclusions4 ,poor ,/irn] want$ to exalt ! ego1 ! sov]eign individual1 n only to ! exclusion ( a transc5d5t ,god & ( ! /ate or any o!r p[]1 div9e or social1 b ev5 to ! exclusion ( 8 own ideals1 be x tru? or any?+ spiritual2 & yet he himself sacrific$ 8 life = a propag&a ( ! ego z a unique & sov]eign be+4 ,he di$ 9 mis]y & ! recognition ( 8 labors has sl[ly1 v sl[ly1 foll[$ aft] 8 dea?4 ,yea1 ev5 aft] 8 dea? a rival individuali/1 ,fri$ri* ,nietzs*e1 /ole 8 ?und] & reap$ ! fame :i* ,/irn] _h e>n$4 ,c]ta9ly ?is noble-m9d$1 mode/1 altrui/ic egoti/ 0 paid 9 8 own co94 ,did ,/irn] live up to 8 pr9ciple ( ego sov]eignty8 ,9 "o s5se he did2 he recogniz$ ! "r ( e "o to be himself1 ev5 :5 o!rs infr+$ ^u 8 own well-be+4 ,8 wife fell out ) him b he respect$ h] sov]eignty & ju/ifi$ h] irregul>ities4 ,app>5tly he said to himself1 ,%e has z mu* "r to h] own p]sonality z ,i h to m9e4 ,b 9 ano!r s5se1 s f> z he himself 0 conc]n$1 he did n4 ,:at became ( 8 own rights1 8 ownhood1 & ! sweep+ claim t ! _w 0 8 prop]ty1 t he 0 entitl$ to use or misuse ! _w & all mank9d z he saw fit2 t no o!r human be+ c\ld expect recognition1 nay n ev5 on ! basis ( contracts1 or promises1 or = ! sake ( love1 or human5ess & compassion8 ,did ,/irn] 9 8 pov]ty ev] act on ! pr9ciple t he 0 ! own] ( ! _w1 t !re 0 no tie ( morality b9d+ on him1 no pr9ciple :i* he _h to respect8 ,no?+ ( ! k9d4 ,he liv$ & di$ 9 peace ) all ! _w1 & ! belief 9 ! great ego sov]eignty ) its bold r5unciation ( all morality 0 a m]e ,platonic idea1 a tame !ory :i* _h n ! slighte/ influ5ce ^u 8 practical life4 ,m5 ( ,/irn]'s type d n f>e well 9 a _w :]e ! ego has come into its own4 ,!y w be trampl$ "u foot1 !y w be bruis$ & />v$1 & !y w die by ! wayside4 ,no1 m5 ( ,/irn]'s type _h bett] live 9 ! protective %ad[ ( a /ate2 ! wor/ & mo/ despotic /ate w be bett] ?an none1 = no /ate means mob rule or ! tyranny ( ! bulldoz]1 ! ruffian1 ! brutal & unpr9cipl$ self-seek]4 ,"h ,fri$ri* ,nietzs*e comes 94 ,l ,/irn]1 ,nietzs*e 0 a peaceful man2 b unlike ,/irn]1 ,nietzs*e _h a hank]+ = p[]4 ,be+ pa?ological himself1 )\t en]gy1 )\t /r5g? & )\t a heal?y appetite & a good /oma*1 ,nietzs*e long$ to play ! "p ( a bulldoz] among a h]d ( submissive human creatures :om he w\ld control & comm&4 ,?is is ,nietzs*e's ideal1 & he calls x ! ov]man4 ,"h ,nietzs*e modifi$ & add$ 8 own notion to ,/irn]'s philosophy4 ,individuali/ic philosophies are !re=e bas$ on an obvi\s error by misund]/&+ ! nature ( ! individual man1 by =gett+ ! reality ( society & its cont9u$ significance = ! individual life4 ,a c>eful inve/igation ( ! nature ( ! /ate z well z ( our p]sonality w\ld h taught ,/irn] t bo? ! /ate & ! individual are realities4 ,! /ate & society exi/ z mu* z ! individuals ( :i* !y are compos$1#a & no individual c ignore 9 8 maxims ( life ! rules ( conduct1 ! moral pr9ciples1 or :atev] y may call t some?+ :i* con/itutes ! conditions ( 8 exi/5ce1 ( 8 physical & social surr\nd+s4 ,! dignity & div9ity ( p]sonality does n exclude ! significance ( sup]-p]sonalities2 inde$1 ! two1 sup] p]sonal pres5ces ) _! moral obligations & concrete human p]sons ) _! rights & duties1 co-op]ate ) ea* o!r & produce !reby all ! high] values ( life4 ,/irn] is onesid$ b1 )9 ! field ( 8 onesid$ view1 consi/5t4 ,nietzs*e spurns consi/5cy b accepts ! field ( notions creat$ by ,/irn]1 &1 glory+ 9 ! same extreme individualism1 proclaims ! gospel ( t individual :o on ! basis ( ,/irn]'s philosophy w\ld make ! be/ ( a disorganiz$ /ate ( society1 :o by tak+ ^u himself ! functions ( ! /ate w\ld utilize ! advantages ?us ga9$ = ! suppression ( 8 fell[ be+s2 & ?is k9d ( individual is dignifi$ ) ! title ov]man4 ,nietzs*e has be5 blam$ = appropriat+ ,/irn]'s ?\ghts & twi/+ !m out ( %ape f ! self-ass]tion ( e ego consci\sness into ! autocracy ( ! unpr9cipl$ man ( p[]2 b we mu/ conc$e t ! common rules ( lit]>y e?ics c n apply to individuali/s :o d5y all & any moral au?ority4 ,:y %\ld ,nietzs*e give cr$it to ! au?or f :om he drew 8 inspiration if nei!r ackn[l$ges any rule :i* he feels oblig$ to obs]ve8 ,nietzs*e uses ,/irn] z ,/irn] decl>es t x is ! good "r ( e ego to use 8 fell[s1 & ,nietzs*e %[s u :at ! result w\ld be--! rise ( a political boss1 a brute 9 human %ape1 ! ov]man4 ,nietzs*e is a poet1 n a philosoph]1 n ev5 a ?9k]1 b z a poet he ex]cises a peculi> fasc9ation ^u _m p :o w\ld nev] ?9k ( agree+ ) him4 ,mo/ admir]s ( ,nietzs*e belong to ! class :i* ,nietzs*e calls ! h]d animals1 p :o h no *ance ( ev] ass]t+ !mselves1 & become hungry = p[] z a sick man longs = heal?4 ,individualism & an>*ism cont9ue to d5\nce ! /ate1 :5 !y ought to re=m x & improve its in/itutions4 ,9 ! meantime ! _w wags on4 ,! /ate exi/s1 society exi/s1 & innum]able social in/itutions exi/4 ,! individual gr[s "u ! influ5ce ( o!r individuals1 8 ideas--m]e spooks ( 8 bra9--yet ! factors ( 8 life1 "r or wrong1 guide him & det]m9e 8 fate4 ,!re are z r>e exceptions a few lawless societies 9 ! wild ,we/ :]e a few outlaws meet by *ance1 revolv] 9 h&1 b ev5 among !m ! /ate ( an>*y does n la/ long1 = by habit & prec$5t c]ta9 rules are e/abli%$1 & :]ev] man meets man1 :]ev] !y (f] & accept "o ano!r's help1 !y co-op]ate or compete1 !y jo9 h&s or fight1 !y make contracts1 =m alliances1 & e/abli% rules1 ! result ( :i* is society1 ! /ate1 ) all ! in/itutions ( ! /ate1 ! adm9i/ration1 ! legislature1 ! judici>y1 ) all ! intricate ma*9]y t regulates ! int]relations ( man to man4 ,! tru? is t man develops into a rational1 human & humane be+ ?r\gh society by 8 int]c\rse ) o!r m54 ,man is n really an individual 9 ! s5se ( ,/irn] & ,nietzs*e1 a be+ by himself & = himself1 hav+ no obligations to 8 fell[s4 ,man is a "p ( ! society ?r\gh :i* he orig9at$ & to :i* he belongs & to ov]look1 to neglect & to ignore 8 relations to society1 n to recognize def9ite obligations or rules ( conduct :i* we =mulate z duties is ! grosse/ mi/ake philosoph]s c make1 & ?is becomes obvi\s if we consid] ! nature ( man z a social be+ z ,ari/otle has def9$ x4 #a ,see ! au?or's ,! ,nature ( ! ,/ate1 #ahid1 & ,p]sonality1 #aiaa4 ,,ano!r ,,nietzs*e ,! ass]tion ( selfhood & ! hank]+ aft] orig9ality make ,nietzs*e ! expon5t ( ! absolute uniqu5ess ( ev]y?+ p>ticul>1 & he goes to ! extreme ( d5y+ all k9ds ( univ]sality--ev5 t ( =mal laws 7! s-call$ uni=mities ( nature71 reason1 & especially its application 9 ! field ( practical life1 morality4 ,8 ideal is ,be ?yself6 ,be unique6 ,be orig9al6 ,prop]ly speak+1 we %\ld n use ! t]m ideal :5 speak+ ( ,nietzs*e's maxims ( life1 = ! conception ( an ideal is bas$ ^u a recognition ( "s k9d ( univ]sality1 & ,nietzs*e actually sne]s at any "o hav+ ideals4 ,! adh]5ts ( ,nietzs*e speak ( _! ma/] z d] ,e9zige1 i4 e41 ! unique "o1 & yet 79 spite ( ! tru? t e ?+ p>ticul> is 9 its way unique7 ! uni=mities ( nature are s real & unfail+ t ,nietzs*e is simply ! repres5tative ( a type :i* accord+ to ! laws ( hi/ory & m5tal evolution naturally & inevitably appe>s :5ev] ! philosophy ( nom9alism rea*es its climax4 ,he w\ld !re=e n be unique ev5 if he 7 ! only "o t aspires aft] a unique selfhood2 b ! fact is t !re are a numb] ( ,nietzs*es1 he happ5+ to be ! be/ kn[n ( 8 type4 ,o!r advocates ( selfhood1 ( c\rse1 w be diff]5t f ,nietzs*e 9 _m unimportant details1 b !y w be alike 9 all po9ts t are ess5tial & *>act]i/ic4 ,"o ( ^! ,nietzs*es is ,george ,moore1 a ,brita9 :o is sc>cely famili> ) ! writ+s ( 8 ,g]man d\ble1 b a few quotations f 8 book1 ,confessions ( a ,"y ,man1 w %[ t he c utt] ?\ghts :i* might h be5 writt5 by ,fri$ri* ,nietzs*e himself4 ,george ,moore says3 ,i 0 n dissipat$1 b ,i lov$ ! abnormal 7p4 #ah74 ,i 0 a model "y man inde$ 7p4 #bj74 ,i boa/$ ( dissipations 7p4 #ai74 ,i say aga91 let g5]al pr9ciples be waiv$2 x w suffice = ! int]e/ ( ^! pages if x be und]/ood t bra9-in/9cts h always be51 & /ill are1 ! initial & ! det]m9+ p[]s ( my be+ 7p4 #dg74 ,george ,moore1 l ,nietzs*e1 is "o ( ,s*op5hau]'s disciples :o has become sick ( pessimism4 ,he says3 ,t odi\s pessimism6 ,h[ sick ,i am ( x 7p4 #caj74 ,:5 ,george ,moore speaks ( ,god he ?9ks ( him 9 ! old-fa%ion$ way z a big self1 an individual & p>ticul> be+4 ,h5ce he d5ies him4 ,god is z dead z any pagan deity4 ,george ,moore says3 ,to talk to u1 ! legitimate *ildr5 ( ! n9ete5? c5tury1 ( logical pro(s ( ! exi/5ce ( ,god1 /rikes u 9 j ! same light z ! logical pro( ( ! exi/5ce ( ,jupit] ,ammon 7p4 #acg74 ,george ,moore is co>se 9 comp>ison ) ,nietzs*e4 ,nietzs*e is no cynic2 he is pure-he>t$ & noble by nature4 ,moore is voluptu\s & vulg>4 ,bo? are av[$ immorali/s1 & if ! pr9ciple ( an unre/ra9$ egotism be "r1 ,george ,moore is z good z ,nietzs*e1 & any crim9al giv5 to ! mo/ abom9able vices w\ld n be worse ?an ei!r4 ,nietzs*e feels ! decad5ce ( ! age & longs = heal?2 b he attributes ! cause ( 8 own decad5ce to ! ,*ri/ian ideals ( virtue1 love1 & sympa?y ) o!rs4 ,george ,moore *]i%es ! same views2 he says3 ,we are n[ 9 a p]iod ( decad5ce1 gr[+ /eadily m & m acute 7p4 #bci74 ,respectability 444 cont9ues to ex]cise a m]etrici\s & en]vat+ influ5ce on lit]ature 7p4 #bdj74 ,pity1 t mo/ vile ( all vile virtues1 has nev] be5 kn[n to me4 ,! great pagan _w ,i love knew x n 7p4 #bjj74 ,! philan?ropi/ is ! ,n]o ( mod]n times 7p4 #ahe74 ,bo? ,nietzs*e & ,moore long = limitless fre$om2 b ,moore seems m consi/5t1 = he lacks ! ideal ( ! ov]man & ext5ds fre$om to ! sex relation1 say+3 ,m>riage--:at an abom9ation6 ,love--yes1 b n m>riage444fre$om limitless 7p4 #afh-afi74 ,moore loves art1 b 8 view ( art is cynical1 & "h too he is unlike ,nietzs*e2 he says3 ,art is n nature4 ,art is nature dige/$4 ,art is a sublime excrem5t 7p4 #agh74 ,bo? believe 9 ! com+ ( a great social deluge4 ,george ,moore says3 ,! ,fr5* revolution w comp>e ) ! revolution t is to come1 t mu/ come1 t is inevitable1 z a puddle on ! road-side comp>es ) ! sea4 ,m5 w hang l pe>s on e lamp-po/1 9 e great qu>t] ( ,london1 !re w be an electric guillot9e t w decapitate ! ri* l hogs 9 ,*icago 7p4 #cdc74 ,ideals are reg>d$ z sup]/itions1 & belief 9 ideas is deem$ hypocritical4 ,george ,moore says3 ,9 my he>t ( he>ts ,i ?9k myself a cut above y1 because ,i d n believe 9 leav+ ! _w bett] ?an ,i f\nd x2 & y1 exquisitely hypocritical read]1 ?9k t y are a cut above me because y say y w\ld leave ! _w bett] ?an y f\nd x 7p4 #ced74 ,! de$s ( a man1 8 ?\ghts & aspirations1 :i* con/itute 8 spiritual self1 c\nt = no?+2 ! body alone is suppos$ to be real1 & ?us aft] dea? a pig is deem$ m useful ?an a ,socrates4 ,cont9ues ,moore3 ,! pig t is be+ slaught]$ z ,i write ?is l9e w leave ! _w bett] ?an x f\nd x1 b y w leave only a putrid c>cass fit = no?+ b ! grave 7p4 #cec74 ,wrong is idealiz$3 ,inju/ice we wor%ip2 all t lifts u out ( ! mis]ies ( life is ! sublime fruit ( inju/ice4 ,man w\ld n be man b = inju/ice 7p4 #bjc74 ,aga9 ,i say t all we deem sublime 9 ! _w's hi/ory are acts ( inju/ice2 & x is c]ta9 t if mank9d does n rel9qui% at once & = ev]1 its va91 mad1 & frantic dream ( ju/ice1 ! _w w lapse into b>b>ism 7p4 #bje74 ,george ,moore gives a mom5t's ?\ght to ! ideal ( a new art1 bas$ ^u sci5ce1 9 opposition to ! art ( ! old _w t 0 bas$ on imag9ation1 an art t %\ld expla9 all ?+s & embrace mod]n life 9 its entirety1 9 its endless ramifications1 be x1 z x 71 a new cre$ 9 a new civilization 444 t w\ld cont9ue to a m glori\s & legitimate conclusion ! "w t ! prophets h begun2 b he turns 8 back ^u x4 ,x w\ld be aft] all a product ( developm5t2 x w\ld be ! tyranny ( a pa/ age1 & he says1 z well dr9k ! dregs ( ye/]day's *ampagne 7p4 #abh74 ,,nietzs*e',s ,,disciples ,x is said t b>k+ dogs d n bite1 & ?is be+ true1 we mu/ look ^u ,nietzs*e's philosophy z a h>mless display ( words & a burn+ desire = p[] )\t mak+ any attempt to practice :at he prea*$4 ,8 philosophy1 s f> z he is conc]n$1 is a purely ,platonic love ( an unatta9able /> ^: brilliance dazzl$ ! imag9ation ( a *ildlike peaceful weakl+4 ,suppose1 h[ev]1 = argum5t's sake1 t ,nietzs*e _h be5 a man ( robu/ heal?1 & t he _h be5 born at ! "t ( great di/urbances1 (f]+ unlimit$ *ances to an unscrupul\s ambition1 w\ld he "u ^! circum/ances h l$ ! life he prea*$1 & 9 case he _h done s1 w\ld he h boldly & unres]v$ly admitt$ 8 pr9ciples :ile c>ry+ out 8 plans8 ,did ev] ,cs> or ,napoleon or any usurp]1 su* z ,ri*>d ,,iii1 :o unscrupul\sly aspir$ = p[]1 own t he w\ld %r9k f no?+ to atta9 8 aim8 ,su* a /raight=w>d policy = any s*em] w\ld be ! sure/ way ( miss+ 8 aim4 ,su* m51 on ! contr>y1 h play$ hypocrites1 & h pret5d$ to *]i% ideals g5]ally approv$ by ! l>ge masses ( ! p :om ,nietzs*e calls ! h]d4 ,s x is obvi\s t ! philosophy ( ,nietzs*e if x 7 ev] practically appli$1 w\ld h become a secret doctr9e kn[n only to ! initiat$ few1 :ile ! broad masses w\ld be misguid$ by "s demon/rative %[ ( moral pr9ciples t might be pleas+ to ! multitudes & yet at ! same "t conceal ! real t5d5cy ( ! ov]man to ga9 possession ( 8 sup]ior position4 ,nietzs*e's influ5ce ^u pr(essional philosoph]s is comp>atively weak4 ,:5ev] m5tion$ by !m1 x is 9 criticism1 & he is g5]ally set aside z onesid$1 & p]haps ju/ly1 because he 0 truly no philosoph] 9 ! /rict s5se ( ! ^w4 ,he 0 no reason]1 no logician1 & we c n1 prop]ly speak+1 look ^u 8 philosophy z a sy/em or ev5 a sy/ematiz$ view ( ! _w4 ,nietzs*e made himself ! expon5t ( a t5d5cy1 & z su* he has 8 foll[]s among l>ge masses ( ^? v p :om he despis$ z belong+ to ! h]ds4 ,z ,nietzs*e idealiz$ ?is v quality 9 :i* he 0 lack+1 s 8 foll[]s recruit !mselves f ! ranks ( ^? p :o m ?an all o!rs w\ld be oppos$ to ! rule ( ! ov]man4 ,8 mo/ ard5t foll[]s are among ! nihili/s ( ,russia1 ! sociali/s & an>*i/s ( all civiliz$ c\ntries4 ,! secret reason ( attraction1 p]haps unkn[n to !mselves1 seems to be ,nietzs*e's def5se ( ! bl9d impulse & ! privilege :i* he claims = ! ov]man to be himself 9 spite ( law & ord] & morality1 & also 8 contempt = rules1 religi\s1 philosophical1 e?ical or ev5 logical1 t w\ld re/rict ! great sov]eign passion = p[]4 ,nietzs*e's philosophy has tak5 a firm hold ( a numb] ( s\ls :o rebel aga9/ ! social1 ! political1 ! religi\s1 & ev5 ! sci5tific1 conditions ( our civilization4 ,nietzs*e is ! philosoph] ( prote/1 &1 /range to say1 :ile he himself is ari/ocratic 9 8 in/9cts1 he appeals mo/ p[]fully to ! masses ( ! p4 ,nietzs*e's disciples are n among ! ari/ocrats1 n among ! s*ol>s1 n among ! m5 ( g5ius4 ,8 foll[]s are among ! p :o believe 9 hatr$ & hail him z a prophet ( ! great deluge4 ,8 greate/ admir]s are an>*i/s1 sometimes also sociali/s1 & above all ^? g5iuses :o h fail$ to f9d recognition4 ,nietzs*e's ?\ght w prove v]itable dynamite if x %\ld happ5 to rea* ! masses ( mank9d1 ! dis9h]it$1 ! un$ucat$1 ! prolet>iat1 ! ,catil9>y exi/5ces4 ,nietzs*e's philosophy is an intoxicant to ^? :om he despis$ mo/2 !y see 9 him _! lib]ator1 & rejoice 9 8 invectives4 ,invectives naturally appeal to ^? :o are z un?9k+ z ! brutes ( ! field1 b feel ! suff]+s ( exi/5ce z mu* z d ! bea/s ( burd54 ,!y are imp]vi\s to argum5t1 b be+ full ( bitt]ness & envy !y c be l$ mo/ easily by any k9d ( d5unciations ( _! bett]s4 ,nietzs*e hat$ ! masses1 ! cr[d ( ! common p1 ! h]d4 ,he despis$ ! l[ly & _h a contempt = ! ideals ( democracy4 ,nev]!less1 8 /yle ( ?\ght is su* z to resemble ! rant ( ! lead]s ( mobs1 & x is q probable t 9 ! c\rse ( "t he w become ! philosoph] ( demagogues4 ,a great numb] ( ,nietzs*e's disciples %>e _! ma/]'s ecc5tricities & especially 8 impetuosity4 ,hav+ a contempt = philosophy z ! "w ( ! intellect1 !y move ma9ly 9 ! field ( political & social self-ass]tion2 !y are an>*i/s :o believe t ! ov]man is com+ 9 labor tr\bles1 /rikes1 & ?r\gh a subv]sion ( ! au?ority ( gov]nm5t 9 any =m4 ,! be/ kn[n ,g]man exp\nd]s ( ,nietzs*e's philosophy h be5 ,rudolph ,/e9] & ,alex&] ,tille4#a ,pr(essor ,h5ri ,li*t5b]g] ( ! ,univ]sity ( ,nancy 0 8 int]pret] 9 ,france1#b & ! =m] editor ( ,! ,eagle & ! ,s]p5t1 kn[n "u ! pseudonym ( ,erw9 ,mc,call1 9 ,engl&4 ,?is p]iodical1 :i* fl\ri%$ = a %ort "t only1 *>act]iz$ its own t5d5cy z foll[s3 ,! ,eagle & ! ,s]p5t is a bi-mon?ly j\rnal ( egoi/ic philosophy & sociology :i* tea*es t 9 social sci5ce altruism spells damnation & egoism spells salvation4 ,9 ! w> aga9/ _! exploit]s ! exploit$ _c hope to succe$ till !y act z a unit1 an 'ego4' ,a read] ( ,! ,eagle & ! ,s]p5t humor\sly criticis$ ! egoi/ic philosophy z foll[s3 ,de> ,eagle & ,s]p5t4--,i am "o ( ^? unreasonable p]sons :o see no irreconcilable conflict betwe5 egoism & altruism4 ,! altruism ( ,tol/oy is ! %orte/ road to ! egoism ( ,:itman4 ,! unb\nd$ love & compassion ( ,jesus made him consci\s ( be+ ! son ( ,god1 & t he & ! ,fa!r 7 "o4 ,c\ld egoism g fur!r ?an ?is8 ,i believe t true egoism & true altruism gr[ 9 precisely equal degree 9 ! s\l1 & t ! alleg$ qualities :i* be> ei!r "n & attempt to masqu]ade alone )\t _! respective make-weights are %ams & c\nt]feits4 ,! real desid]atum is balance1 & t _c be p]man5tly pres]v$ on "o leg4 ,h[ev]1 y skate surpris+ly well = ! "t be+ on "o foot1 & ,i h enjoy$ ! fir/ p]=mance s well t ,i enclose #fj c5ts = a season-ticket--,,erne/ ,h4 ,,crosby4 ,rh9ebeck1 ,n4 ,y41 ,u4 ,s4 ,a4 ,a ,g]man p]iodical ,d] ,eig5e1 i4 e41 he :o is 8 own1 ann\nc$ itself z a j\rnal = all & nobody1 & s\nd$ ! slogan ( ! egoi/s1 by call+ on !m to pres]ve _! ownhood4 ,ano!r an>*i/ic p]iodical t /ood "u ! influ5ce ( ,nietzs*e appe>$ 9 ,budape/1#c ,hung>y1 9 ,g]man & ,hung>ian "u ! "n ,ohne ,/aat1 7,)\t ,gov]nm5t7 z ! organ ( ideal an>*i/s1 "u ! editor%ip ( ,k>l ,krausz4 ,p]haps ! mo/ wor?y expon5t ( ,nietzs*e 9 ,engl& to-day is 8 translator ,?omas ,common4 ,he does n consid] himself an or?odox ,nietzs*e apo/le b ?9ks t ,nietzs*e has giv5 ! _w a v important revelation & t 8 new philosophy ( hi/ory & 8 explanation ( ! role ( ,*ri/ianity are among ! mo/ wond]ful discov]ies s9ce ,d>w94 ,at ! same "t ,mr4 ,common pron\nces ,nietzs*e's doctr9e ( et]nal recurr5ce v fooli% & believes 8 use ( ! t]ms good & evil s p]v]t$ t he 0 frequ5tly confus$ ab\t !m & s misl$ sup]ficial read]s4 ,mr4 ,common publi%$ at regul> int]vals dur+ ! ye>s #aijc to #aiji t5 numb]s ( a small p]iodical entitl$ v>i\sly ,notes = ,good ,europeans & ,! ,good ,european ,po9t ( ,view1 & expects to resume its publication soon4 ,its motto is f ,nietzs*e1 ,9 a ^w--& x %all be an honorable ^w--we are ,good ,europeans 444 ! heirs ( ?\s&s ( ye>s ( ! ,european _s4 ,its purpose is express$ 9 its fir/ numb] z foll[s3 ,our g5]al purpose is to spread ! be/ & mo/ important k relat+ to human well-be+ among ^? :o are wor?y to receive x1 ) a view to r$uc+ ! k to practice1 aft] "s degree ( unanimity has be5 atta9$4444 ,z ,nietzs*e's works1 not)/&+ "s limitations1 exagg]ations & m9or errors1 embody ! =emo/ philosophical ?\ght ( ! age1 x w be "o ( our special objects to introduce ^! works to ,engli% read]s4 ,^! numb]s conta9 _m bibliographical & o!r notes ( int]e/ to fri5ds or critics ( ! ,nietzs*e propag&a4 ,mr4 ,common has publi%$ selections f ,nietzs*e's works "u ! title1 ,nietzs*e z ,critic1 ,philosoph]1 ,poet & ,prophet4#d ,9 ,am]ica ,nietzs*e's philosophy is repres5t$ by a book ( ,ragn> ,r$be>d1 entitl$ ,might is ,"r1 ! ,survival ( ! ,fitte/4#e ,! au?or *>act]izes 8 "w z foll[s3 ,illu/ration3 ,,bu/ ,,( ,,nietzs*e1 ,,by ,,kl+]4 ,?is book is a reason$ negation ( ! ,t5 ,comm&m5ts--! ,gold5 ,rule--! ,s]mon on ! ,m\nt--,republican ,pr9ciples--,*ri/ian ,pr9ciples--& ,pr9ciples' 9 g5]al4 ,x proclaims ^u sci5tific evolution>y gr\nds1 ! unlimit$ absolutism ( ,might1 & ass]ts t cut-&-dri$ moral codes are crude & immoral inv5tions1 promotive ( vice & vassalage4 ,! au?or is a mo/ ard5t admir] ( ,nietzs*e1 z may be le>n$ f 8 v]ses made aft] ! patt]n ( ,nietzs*e's poetry4 ,he s+s3 ,!re is no 'law' 9 heav5 or e>? t man mu/ ne$s obey6 ,take :at y c1 & all y c2 & take x :ile y--may4 ,let n ! ,jew-born ,*ri/ ideal unn]ve y 9 ! fight4 ,y h no 'rights1' except ! rights y w9 by--might4 ,!re is no ju/ice1 "r1 nor wrong2 no tru?1 no good1 no evil4 ,!re is no 'man's immortal s\l1' no fi]y1 fe>some ,devil4 ,!re is no 'heav5 ( glory3' ,no6--no 'hell :]e s9n]s roa/' ,!re is no ',god ! ,fa!r1' ,no6--no ,son1 no ',holy ,gho/4' ,?is _w is no ,nirvna :]e joy =ev] fl[s4 ,x is a grewsome but*] %op :]e dead 'lambs' hang 9--r[s4 ,man is ! mo/ f]oci\s ( all ! bea/s ( prey4 ,he range? r\nd ! m\nta9s1 to love1 & fea/1 &--slay4 ,he sails ! /ormy oceans1 he gallops o'er ! pla9s1 & sucks ! v m>r[-bones ( captives held 9--*a9s4 ,dea? ende? all = e man1--= e 'son ( ?und]'2 !n be a lion 7n a 'lamb'7 &--don't be trampl$ "u4 ,a valuable rec5t addition to ! discussion ( egoism is ,! ,philosophy ( ,egoism by ,james ,l4 ,walk]1 7,d5v]1 #aije74 ,we "k ( no ,am]ican p]iodical :i* /&s = ,nietzs*e's views1 except1 p]haps1 ,! ,lion's ,paw 7,*icago7 :i* claims to foll[ no "o4 ,9 ! la/ ye>s ( ! n9ete5? c5tury ,cl>5ce ,l4 ,sw>tz publi%$ at ,wellesley1 ,mass41 an egoi/ic p]iodical call$ ! ,i4 ,?is magaz9e is no long] 9 exi/5ce1 b ,mr4 ,sw>tz is v active 9 ! ,int]national ,intellig5ce ,in/itute ^: aims are univ]sal language1 univ]sal nationality & univ]sal peace4 ,he /ill ma9ta9s ! same philosophical view :i* he held z editor ( ! ,i1 b 8 philosophical egoism has l$ him 9 f> diff]5t pa?s f ^? ( ,nietzs*e--into ! pa?s ( peace & n ( /ruggle4 ,he expresses 8 pres5t conception z foll[s3 ,9 ! la/ analysis !re is no "r b might4 ,su* is ! common ord9>y rule ( e-day life1 f :i* !re is no escape1 ev5 7 escape desirable4 ,any attempt to ov]?r[ or circumv5t or ev5 dispute ! ex]cise ( ?is pr]ogative ( ! mighty is b to ass]t or oppose a great] might4 ,exp$i5cy always dictates h[ might %\ld be ex]cis$4 ,politically1 ,i hold t ! non-co]cion ( ! non-invasive individual is ! "p ( wisdom4 ,! individual is supreme1 & %\ld be pres]v$ z aga9/ society1 = 9 no o!r way c evolution p]=m its p]fect "w4 ,! ,free ,comrade edit$ by ,j4 ,wm4 ,lloyd & ,leon>d ,abbott1 an av[$ly sociali/ic & individuali/ic pap]1 orig9ally "u ! sole editor%ip ( ,lloyd1 /ood = ,nietzs*e & 8 egoism1 b c no long] be said to d s4 #a ,a4 ,tille1 ,von ,d>w9 bis ,nietzs*e4 ,r4 ,/e9]1 ,wahrheit und ,wiss5s*aft2 ,die ,philosophie d] ,freiheit2 & ,f4 ,nietzs*e1 e9 ,kmpf] geg5 se9e ,zeit4 ,we h already m5tion$ ! biography ( ,nietzs*e publi%$ by ! philosoph]'s si/]1 ,frau ,e4 ,fr/]-,nietzs*e4 ,a *>act]ization1 disav[$ by ,nietzs*e's admir]s1 0 writt5 by ,frau ,l\ ,&reas ,salome1 "u ! title ,f4 ,nietzs*e 9 se95 ,w]k54 ,o!r works k9dr$ 9 _s are ,s*ellwi5's ,d] ,gei/ d] neu]5 ,philosophie1 #ahie1 & ,d] ,d>w9ismus1 #ahif2 also ,adolf ,g]ecke1 ,die ,aussi*tslosigkeit des ,moralismus2 ,s*mitt1 ,an d] ,gr5zs*eide zwei] ,weltalt]2 ,kroly ,krausz1 ,nietzs*e und se9e ,weltans*auung4 #b ,h5ri ,li*t5b]g]1 ,la ,philosophie de ,nietzs*e4 ,p>is1 ,alcan1 #ahih #c ,we may m5tion incid5tally t a contributor to ,ohne ,/aat reproduc$ "o ( ! ,homilies ( ,/ ,*ryso/om1 9 :i* he h>angues aft] ! fa%ion ( ! e>ly ,*ri/ian prea*]s aga9/ weal? & p[]4 ,! /ate's attorney1 n v]s$ 9 ,*ri/ian patri/ic lit]ature1 seiz$ ! issue & plac$ ! man :o quot$ ! old ,byzant9e sa9t beh9d ! prison b>s4 ,9 ! issue ( ,nov41 #ahih1 ,dr4 ,eug5 ,he9ri* ,s*mitt m5tions ! case & says3 ,?us we h an exact & hi/orical pro( t ! lib]ty ( spee* & ?\ght 0 incomp>ably great] 9 mis]able1 s]vile ,byzantium ?an x is n[ 9 ! mu* m mis]able & m s]vile despotism ( mod]n ,europe4 ,does n ,dr4 ,s*mitt ov]look ! fact t 9 ! days ( ,byzant9e ,*ri/ianity ! sa9ts 7 protect$ by ! mob1 :i* 0 mu* fe>$ by ! imp]ial gov]nm5t & 0 kept at bay only by a nom9al recognition ( its claims & beliefs8 #d ,o!r rec5t ,engli% ,nietzs*ean lit]ature is z foll[s3 ,grace ,neal ,dolson1 ,! ,philosophy ( ,fri$ri* ,nietzs*e1 #aija2 ,osc> ,levy1 ,! ,revival ( ,ari/ocracy1 #aijf2 ,a4 ,r4 ,orage1 ,fri$4 ,nietzs*e1 ! ,dionysion ,_s ( ! ,age1 #aijf2 ,a4 ,r4 ,orage1 ,nietzs*e 9 ,outl9e & ,alphorism2 ,h5ry ,l4 ,m5ck51 ,! ,philosophy ( ,fri$ri* ,nietzs*e2 ,m4 ,a4 ,mgge1 ,fri$ri* ,nietzs*e3 ,8 ,life & ,"w2 ,an?ony ,m4 ,ludovici1 ,:o ,is to ,be ,ma/] ( ! ,_w8 #e ,publi%$ by ,adolph ,muell]1 ,*icago4 ,,! ,,pr9ciple ,,( ,,valuation ,x may be int]e/+ 9 ?is connection to m5tion ! case ( an ,am]ican equival5t to ,nietzs*e's philosophy1 :i* s f> z ,i "k has nev] yet se5 publicity4 ,"s "t ago ! writ] ( ?is little book became acqua9t$ ) a j\rnali/ :o has work$ out = 8 own satisfaction a new sy/em ( philosophy :i* he calls ,*ri/ian economics1 ! t5d5cy ( :i* w\ld be to prea* a k9d ( secret doctr9e = ! initiat$ few :o w\ld be clev] en\gh to avail !mselves ( ! good opportunity4 ,he claims t ! only ?+ wor? :ile 9 life is ! acquisition ( p[] ?r\gh ! in/rum5tality ( money4 ,he :o acquires millions c direct ! de/9y ( mank9d1 & ?is t5d5cy 0 fir/ realiz$ 9 ! hi/ory ( mank9d 9 ?is ,*ri/ian nation ( ours1 ^: o/5sible fai? is ,*ri/ianity4 ,our religion1 he argues1 is especially adapt$ to s]ve z a foil to protect & conceal ! real issue1 & s he calls 8 _w-conception1 ,*ri/ian economics4 ,emp]ors & k+s are m]e puppets :o are exhibit$ to g5]al inspection1 & s are presid5ts & all ! magi/rates 9 (fice4 ,political gov]nm5t has to obey ! behe/s ( ! f9anci]s1 & ! mo/ vital life ( mank9d resides 9 its economical conditions4 ,! inv5tor ( ?is new sy/em ( ,*ri/ian economics w\ld all[ no o!r valuation except t ( mak+ money1 on ! sole gr\nd t sci5ce1 art & ! pleasures ( life are no?+ to man unless he is 9 control ( p[] :i* c be _h only ?r\gh ! magic *>m ( ! almighty doll>4 ,i %all n comm5t ^u 8 view1 b %all leave x to ! read]1 & am "h satisfi$ to po9t out its simil>ity to ,nietzs*e's philosophy4 ,!re is "o po9t only :i* ,i %all submit "h = criticism & t is ! pr9ciple ( valuation :i* is a weak po9t ) bo? ! orig9ator ( ,*ri/ian economics & ) ,fri$ri* ,nietzs*e4 ,nietzs*e proclaim$ ) great bla/ ( trumpets1 if we may s call 8 rhetorical display ( phrases1 t we ne$ a revaluation ( all values2 b ! be/ he c\ld d 0 to e/abli% a /&>d ( valuation ( 8 own4 ,e man 9 ?is _w atta9s 8 mode ( judg+ values accord+ to 8 "*1 :i* is =m$ p>tly by inh]it$ t5d5cies1 p>tly by education & is modifi$ by 8 own reflections & exp]i5ces4 ,!re are b few p]sons 9 ?is _w :o are cle>sight$ en\gh to =mulate ! ultimately guid+ motive ( _! conduct4 ,mo/ p foll[ _! impulses bl9dly1 b 9 all ( !m conduct =ms a c]ta9 consi/5t sy/em correspond+ to _! own idiosyncrasy4 ,^! impulses may sometimes be contradictory1 yet ^u ! :ole !y w all agree1 j z leaves & blossoms1 roots & bran*es ( ! same tree w naturally be =m$ accord+ to ! secret plan t det]m9es ! gr[? ( ! :ole organism4 ,^? :o "w out a specially pron\nc$ sy/em ( moral conduct d n always agree 9 practical life ) _! own moral pr9ciple1 sometimes because !y wilfully misrepres5t x & m frequ5tly because _! maxims ( morality are su* z !y !mselves w\ld l to be1 :ile _! conduct is su* z !y actually are4 ,su* are ! conditions ( life & we w call t pr9ciple :i* z an ultimate raison d'tre det]m9es ! conduct ( man1 8 /&>d ( valuation4 ,we w see at once t !re is a diff]5t /&>d = ea* p>ticul> "*4 ,a sci5ti/ z a rule looks at ! _w ?r\gh ! spectacles ( ! sci5ti/4 ,8 e/imation ( o!r p dep5ds entirely on _! accompli%m5ts 9 8 own l9e ( sci5ce4 ,arti/1 musician1 or sculptor does ! same4 ,to a pr(essional pa9t] sc>cely any o!r p exi/ except 8 pupils1 8 ma/]1 8 rivals & especially art patrons4 ,! re/ ( ! _w is z indiff]5t z if x did n exi/2 x =ms ! backgr\nd1 an indiscrim9ate mass ^u :i* all o!r values f9d _! sett+4 ,all ! pr(essions & vocations1 & all ! work]s along ! v>i\s l9es ( life are alike 9 t e man has 8 own /&>d ( valuation4 ,a ,napoleon or a ,cs> might h prea*$ ! doctr9e t ! sci5ces1 ! arts & o!r accompli%m5ts are ( no value if comp>$ ) ! acquisition ( p[]1 b ,i feel sure t x w\ld n h be5 mu* he$$ by ! mass ( mank9d1 = no "o w\ld *ange 8 /&>d ( value4 ,a f9anci] might publicly decl>e t ! only way to judge p is accord+ to ! cr$it !y h 9 bank+1 b x w\ld sc>cely *ange ! /&>d ( judgm5t 9 society4 ,bee?ov5 knew z well z any o!r ( 8 contempor>ies ! value ( money & ! significance ( p[]1 & yet he pursu$ 8 own call+1 fasc9at$ by 8 love = music4 ,! same is true n only ( e g5ius 9 all ! diff]5t l9es ( art & sci5ce1 b also ( religi\s re=m]s & inv5tors ( all classes4 ,tom1 ,dick & ,h>ry 9 _! hank]+ = pleasure & frivol\s amusem5t are n less "u ! influ5ce ( ! conditions "u :i* !y h be5 born ?an ! great m5 ^: names are writt5 9 ! book ( fame4 ,x is difficult = e "o ( u to create = himself a new /&>d ( valuation1 = :at ,goe! says ( man's de/9y 9 a poem entitl$ ,daimon1 is true3#a ,z on ! day :i* has begott5 !e ,! sun & planets /ood 9 con/ellation1 ,?us gr[e/ & rema9e/ ?\ to be1 ,='t is life's />t lays d[n ! regulation ,h[ ?\ mu/ be4 ,?yself ?\ can/ n flee4 ,su* sibyl's is & prophet's proclamation4 ,= truly1 nei!r =ce nor "t dissolve?1 ,organic =m z1 liv+1 x evolve?4 ,! orig9al reads ?us3 ,wie an dem ,tag d] di* d] ,welt v]lieh51 ,die ,sonne /& zum ,grusse d] ,planet51 ,bi/ alsobald & =t und =t g$ieh5 ,na* dem ,gesetz1 wona* du angetret54 ,s mus/ du se91 dir kann/ du ni*t entflieh51 ,s sagt5 s*on ,sibyll51 s ,prophet52 ,und ke9e ,zeit und ke9e ,ma*t z]/ckelt1 ,geprgte ,=m1 die leb5d si* entwickelt4 ,our attitude 9 life dep5ds ^u our "*1 & ! basic elem5ts ( "* are ! product ( ! circum/ances t gave bir? to our be+4 ,our "* ent]s unconsci\sly or consci\sly 9 ! =mulation ( our /&>ds ( value :i* we w f9d to be ! mo/ significant factors ( our de/9ies4 ,n[ ! "q arises1 ,is ! /&>d ( value :i* we set up1 ea* "o ( u accord+ to 8 "*1 purely subjective or is !re any objective crit]ion ( its wor?8 ,we mu/ und]/& t to a great ext5t our *oice ( a pr(ession & o!r pref]5ces 9 our occupations or valuations are naturally diff]5t accord+ to conditions2 "s m5 are fit to be musicians1 or s*ol>s1 or trad]s1 or f>m]s1 or manufactur]s1 & o!rs are n4 ,! same pr(ession w\ld n be appropriate = e "o4 ,b !re is a field common to all occupations :i* deals ) man's attitude t[>d 8 fell[ be+s &1 9 fact1 t[>d ! :ole univ]se 9 g5]al4 ,?is x is ) :i* we are ma9ly conc]n$ 9 our discussion ( a crit]ion ( value because x is ! field occupi$ by religion1 philosophy & e?ics4 ,tradition has sanction$ def9ite views on ?is v subject :i* h be5 codifi$ 9 c]ta9 rules ( conduct diff]5t 9 _m details 9 diff]5t c\ntries accord+ to religion1 national & climatic conditions1 & ! type ( civilization2 yet1 aft] all1 !y agree 9 mo/ rem>kable & surpris+ co9cid5ces 9 all ess5tial po9ts4 ,nietzs*e1 ! mo/ radical ( radicals1 sets up a /&>d ( valuation ( 8 own1 plac+ x 9 ! acquisition ( p[]1 & he claims t x alone is entitl$ to s]ve z a measure = judg+ wor? because1 says he1 x alone deals ) t :i* is real 9 ! _w2 yet at ! same "t he disda9s to recognize ! exi/5ce ( any objective crit]ion ( ! sev]al /&>ds ( value4 ,if he 7 consi/5t1 he ought to give ! palm ( highe/ morality to ! man :o succe$s be/ 9 trampl+ "u foot 8 fell[m51 & he does s by call+ him ! ov]man1 b he does n call him moral4 ,to be sure ?is w\ld be a novel conception ( morality & w\ld sanction :at is commonly execrat$ z "o ( ! mo/ devili% =ms ( immorality4 ,nietzs*e takes morality 9 its accept$ mean+1 & s 9 contradiction to himself d5ies its ju/ification 9 g5]al4 ,consid]+ t e "o c>ries a /&>d ( valuation 9 himself we propose ! "q1 ,is !re no objective crit]ion ( valuation1 or are all valuations purely subjective8 ,?is "q means :e!r ! con/itution ( ! objective _w 9 :i* we all live1 is su* z to favor a def9ite mode ( action det]m9$ by "s def9ite crit]ion ( value4 ,we answ] t subjective /&>ds ( valuation may be reg>d$ z endors$ ?r\gh exp]i5ce by ! c\rse ( ev5ts 9 ! _w :5ev] !y meet ) success1 & ?us subjective judgm5ts become objectively ju/ifi$4 ,!y are se5 to be 9 agreem5t ) ! natural c\rse ( ! _w1 & ^? :o adh]e to !m w 9 ! long run be rew>d$ by survival4 ,su* an endorsem5t ( /&>ds c be det]m9$ by exp]i5ce & has result$ 9 :at is commonly call$ morality4 ,we may "h take = grant$ t ! moral valuation is a product ( _m mill5niums & has be5 e/abli%$1 n only 9 "o c\ntry & by "o religion1 nor 9 "o k9d ( human society1 b 9 p]fect indep5d5ce 9 _m diff]5t c\ntries1 "u ! mo/ v>i$ conditions1 & f9ds expression 9 ! symbolism ( ! mo/ div]g5t cre$s4 ,! beliefs ( a ,*ri/ian1 ( a ,buddhi/1 ( a ,mussulman 9 ,turkey1 or a ,taoi/ 9 ! ,cele/ial ,empire1 ( a ,p>see 9 ,bombay1 or ,japanese ,%9toi/1 are all z unlike z !y c be1 b all agree z to ! excell5cy ( moral behavior :i* has be5 =mulat$ 9 ^! diff]5t religions 9 say+s incorporat$ 9 _! lit]ature4 ,we f9d v little if any?+ contradictory 9 _! /&>ds ( valuation1 & if !re is any objective norm = ! subjective valuation ( man x is ?is moral cons5sus 9 :i* all ! great religi\s prophets & re=m]s ( mank9d agree4 ,a transvaluation ( all values is c]ta9ly ne$$1 & x is tak+ place n[4 ,9 fact x has always tak5 place :5ev] & :]ev] mank9d gr[s or progresses or *anges ! curr5t _w-conception4 ,! old morality has be5 negative & we feel ! ne$ ( positive ideals4 ,! old doctr9es are =mulat$ 9 rules :i* =bid c]ta9 actions & our comm&m5ts beg9 ) ! words ,?\ %alt n4444 ,^? folk are e/eem$ moral :o obey ^! re/rictions or at lea/ d n o/5sibly infr+e ^u !m1 & ?is practically limits morality to m$iocrity4 ,h[ (t5 h great & noble p be5 condemn$ z immoral because "s irregul>ities w\ld n fit ! ,procru/ean b$ ( cu/om>y respectability6 ,?9k only ( ,george ,eliot :o _h to suff] "u ! prejudices ( ,sunday-,s*ool morality6 ,we ne$ a high] /&>d 9 :i* we may set aside ! paltry views ( ! old morality )\t los+ our ideals4 ,we ne$ a positive norm1 ! norm :i* c\nts 9 ! actual _w & 9 hi/ory1 :]e man is measur$ n by 8 s9s ( omission b by 8 positive accompli%m5ts2 n by ! errors he has or has n committ$1 b by 8 de$s1 by ! "w ) :i* he has b5efit$ mank9d4 ,!re=e ! new morality does n wa/e mu* "t ) ! sev]al injunctions1 ,?\ %alt n 444 b impresses ! gr[+ g5]ation ) ! dem&3 ,d some?+ useful2 %[ ?yself effici5t2 be sup]ior to o!rs 9 nobility1 9 g5]osity1 9 en]gy2 excel 9 "o way or ano!r2 & 9 ?is s5se a transvaluation ( ! old values is be+ work$ out at pres5t4 ,we w grant t ,nietzs*e's dem& ( a transvaluation ( all values may mean to criticize ! n>r[ doctr9es & views ( ! religion ( 8 surr\nd+s4 ,b z he expresses himself & accord+ to 8 philosophical pr9ciple he goes s f> z to condemn n only ! husk ( all ^! religi\s movem5ts1 b also _! _s4 ,9 spite ( 8 subjectivism :i* d5ies ! exi/5ce ( any?+ ideal1 & goes s f> z to d5y ! "r ev5 ( tru? to h an objective value1 ,nietzs*e e/abli%es a new objectivism1 & proposes 8 own1 & inde$ v crude1 subjective /&>d ( valuation z ! only objective "o wor?y ( consid]ation = ! transvaluation ( all values4 ,nietzs*e's real _w1 or r :at he deem$ to be ! real _w1 is a dream1 ! dream ( a sick man1 to :om no?+ possesses value save ! boons d5i$ him1 physical heal?1 /r5g?1 p[] to d>e & to d4 ,! transvaluation ( all values :i* ,nietzs*e s confid5tly prophesi$1 w n take place1 at lea/ n 9 ! s5se t ,nietzs*e believ$4 ,!re is no reason to d\bt t 9 ! future z 9 ! pa/ hi/ory w foll[ ! old cons]vative l9e ( developm5t 9 :i* diff]5t p accord+ to _! diff]5t *>act]s w adopt _! own subjective /&>ds1 & nature1 by a survival ( ! fitte/ w select ^? = pres]vation :o are mo/ 9 agreem5t ) ?is real _w 9 :i* we live1 a _w f :i* ,nietzs*e1 accord+ to ! sickly condition ( 8 con/itution1 0 sep>at$ by a wide gulf4 ,he ?ir/$ = x 9 va91 & we believe t he _h a wrong conception ( ! weal? ( its possibilities & viewpo9ts4 #a ,s f> z ,i "k1 ^! l9es h nev] be5 translat$ be=e4 ,,individualism ,nietzs*e is unque/ionably a bold ?9k]1 a ,fau/-l que/ion]1 & a ,titan among philosoph]s4 ,he is a man :o und]/&s t ! problem ( all problems is ! "q1 ,is !re an au?ority high] ?an myself8 ,& hav+ disc>d$ belief 9 ,god1 he f9ds no au?ority except pret5sions4 ,nietzs*e app>5tly is only famili> ) ! sanctions ( morality & ! crit]ion ( good & evil z !y are repres5t$ 9 ! in/itutions & ?\ghts e/abli%$ by hi/ory1 & see+ h[ frequ5tly !y s]ve z tools 9 ! h&s ( ! crafty = ! oppression ( ! unsophi/icat$ masses ( ! p1 he disc>ds !m z utt]ly wor?less4 ,h5ce 8 truly magnific5t wra?1 8 disgu/1 8 contempt = und]l+ man1 = ! masses1 ?is muddy /ream ( pres5t mank9d4 ,if ,nietzs*e _h dug deep]1 he w\ld h f\nd t !re is aft] all a deep significance 9 moral ideals1 = !re is an au?ority above ! self by :i* ! wor? ( ! self mu/ be measur$4 ,tru? is n a m]e creature ( ! self1 b is ! compreh5sion ( ! immutable et]nal laws ( be+ :i* con/itute ! norm ( exi/5ce4 ,our self1 t creat+1 will+1 valu+ ',i1' :i* 7accord+ to ,nietzs*e7 is ! measure & value ( all ?+s1 is itself measur$ by t et]nal norm ( be+1 ! exi/5ce ( :i* ,nietzs*e does n recognize4 ,:at is true ( ,nietzs*e applies 9 all fundam5tal que/ions also to 8 pr$ecessor1 ,max ,/irn]4 ,x applies to individualism 9 any =m if c>ri$ to its consi/5t & mo/ extreme consequ5ces4 ,nietzs*e is bl9d to ! tru? t !re is a norm above ! self1 & t ?is norm is ! s\rce ( duty & ! object ( religion2 he !re=e d5ies ! v exi/5ce ( duty1 ( conviction1 ( moral pr9ciples1 ( sympa?y ) ! suff]+1 ( au?ority 9 any %ape1 & yet he d>es to condemn man 9 ! %ape ( ! pres5t g5]ation ( mank9d4 ,:at "r has he1 !n1 to judge ! sov]eign self ( to-day & to ann\nce ! com+ ( ano!r self 9 ! ov]man8 ,f ! pr9ciples ( 8 philosophical an>*ism he has no "r to d5\nce mank9d ( to-day1 z an und]l+2 = if !re is no objective /&>d ( wor?1 !re is no s5se 9 di/+ui%+ betwe5 ! und]man ( to-day & ! ov]man ( a nobl] future4 ,on ?is po9t1 h[ev]1 ,nietzs*e deviates f 8 pr$ecessor ,/irn]4 ,! latt] is m consi/5t z an individuali/1 b ! =m] appeals /rongly to ! egoism ( ! individual4 ,nietzs*e is a ,titan & he is truly ,titanic 9 8 rebellion aga9/ ! smallness ( ev]y?+ t means to be an inc>nation ( :at is great & noble & holy4 ,b he does n prote/ aga9/ ! smallness ( ! repres5tatives ( tru? & "r1 he prote/s aga9/ tru? & "r !mselves1 & ?us he is n m]ely ,titanic1 b a g5u9e ,titan1--attempt+ to take ! heav5s by /orm1 a mon/]1 n sup]human b inhuman 9 proportions1 9 s5tim5t & 9 _s4 ,be+ +5i\s1 he is1 9 8 way1 a g5ius1 b he is n ev5ly balanc$2 he is ecc5tric &1 n recogniz+ ! au?ority ( reason & sci5ce1 makes ecc5tricity 8 maxim4 ,?us 8 gr&eur becomes grotesque4 ,! _s ( negation1 ! mis*ief-mong] ,mephi/opheles1 says ( ,fau/ ) ref]5ce to 8 despair ( reason & sci5ce3 ,reason & ,k only ?\ despise1 ,! highe/ /r5g? 9 man t lies6444 ,& ,i %all h !e fa/ & sure4 --,tr4 by ,bay>d ,taylor4 ,be+ giant-l1 ! ,titan ,nietzs*e has a s5se only = ?+s ( l>ge dim5sions4 ,he fails to und]/& ! significance ( ! subtl] relations ( exi/5ce4 ,he is clumsy l ,g>gantua2 he is co>se 9 8 reason+2 he is n>r[ 9 8 compreh5sion2 8 horizon is limit$4 ,he sees only ! massive effects ( ! great dynamical *anges br\ght ab\t by brute =ce2 he is bl9d to ! quiet & sl[ b m p[]ful work+s ( spiritual =ces4 ,! molecul> =ces t are invisible to ! eye trans=m ! _w m ?or\ghly ?an hurricanes & ?und]/orms2 yet ! /ronge/ p[]s are ! moral laws1 ! curses ( wrong-do+ & oppression1 & ! bless+s ( tru?fulness1 ( ju/ice1 ( good-w4 ,nietzs*e sees !m n2 he ignores !m4 ,he measures ! wor? ( ! ov]man solely by 8 brute =ce4 ,if ,nietzs*e 7 "r1 ! ov]man ( ! future :o is go+ to take possession ( ! e>? w n be nobl] & bett]1 wis] & ju/] ?an ! pres5t man1 b m gory1 m tig]-l1 m rel5tless1 m brutal4 ,nietzs*e has a truly noble long+ = ! adv5t ( ! ov]man1 b he ?r[s d[n ! ladd] on :i* man has be5 climb+ up1 & ?us los+ 8 foo?old1 he falls d[n to ! place :5ce mank9d />t$ sev]al mill5niums ago4 ,we enjoy ! rockets ( ,nietzs*e's g5ius1 we und]/& 8 ,fau/-l disappo9tm5t z to ! unavailabl5ess ( sci5ce su* z he knew x2 we sympa?ize ) ! hone/y ) :i* he (f]$ 8 ?\ghts to ! _w2 we recognize ! fla%es ( tru? :i* occur 9 8 s5t5ces1 utt]$ 9 ! tone ( a prophet2 b we _c help condemn+ 8 philosophy z uns\nd 9 its basis1 8 errors be+ ! result ( an immaturity ( compreh5sion4 ,nietzs*e has t\*$ ^u ! problem ( problems1 b he has n solv$ x4 ,he weighs ! s\ls ( 8 fell[m5 & f9ds !m want+2 b 8 own s\l is n less defici5t4 ,8 philosophy is well wor? /udy+1 b x is n a good guide ?r\gh life4 ,x is great only z be+ ! grave/ error1 boldly1 consci5ti\sly1 & s]i\sly c>ri$ to its utmo/ extremes & prea*$ z ! late/ ^w ( wisdom4 ,x has be5 cu/om>y t man %\ld ju/ify himself be=e ! tribunal ( morality1 b ,nietzs*e summons morality itself be=e 8 tribunal4 ,morality ju/ifies h]self by call+ on tru?1 b ! te/imony ( tru? is rul$ out1 = tru?--objective tru?--is d5\nc$ z a sup]/ition ( ! d>k ages4 ,nietzs*e kn[s tru? only z a contemptible me?od ( puny spirits to make exi/5ce conceivable--a hopeless task6 ,nietzs*e !re=e f9ds morality guilty z a usurp] & a tyrant1 & he exhorts all esprits =ts to %ake (f ! yoke4 ,we grant t ! self %\ld n be ! slave ( morality2 x %\ld n feel ! ought z a comm&2 x %\ld id5tify itself ) x & make its requirem5ts ! object ( its own free w4 ,good-w on e>? w r5d] ! law r$undant2 b :5 y wipe out ! ideal ( good-w itself toge!r ) its f\ndation1 :i* is tru? & ! recognition ( tru?1 ! /ruggle = exi/5ce w reappe> 9 its primitive fi]c5ess1 & mank9d w return to ! age ( savag]y4 ,let ! esprits =ts ( ,nietzs*e's type try to realize _! ma/]'s ideal1 & _! attempts w soon lead to _! own p]dition4 ,we read 9 ,d] arme ,teufel1#a a weekly ^: radical editor w\ld n h be5 prev5t$ by conv5tional reasons f jo9+ ! new fad ( ,nietzs*eanism1 ! foll[+ satirical comm5t on "s mod]n poet ( orig9al selfhood3 ',i am aga9/ matrimony because ,i am a poet ,wife1 *ildr51 family life1--well1 well6 !y may be good en\gh = ! man possess$ ( ! h]d+ in/9ct ,b ,i object to trivialities 9 my own life4 ,i want some?+ /imulat+1 s5sation1 poetry #a ,a wife w\ld be prosaic to me1 simply on acc\nt ( be+ my wife2 & *ildr5 :o w\ld call me papa w\ld be disgu/+4 ,poetry ,i ne$6 ,poetry6' ,?us he spoke to a fri5d1 & :5 ! latt] 0 gone cont9u$ 8 lett] reproa*+ a waitress = aga9 ask+ = money & at ! same "t reflect+ ^u ! purity ( h] relations to ! b>t5d] :o1 %e pret5d$1 0 h] c\s9 only4444 ,if m>riage relations 7 aboli%$ to-day1 w\ld n 9 ! c\rse ( "t "s new =m ( m>riage be e/abli%$8 ,^? :o are too pr\d to utilize ! exp]i5ces ( pa/ g5]ations1 w h to repeat !m = !mselves & mu/ wade ?r\gh _! follies1 s9s1 errors1 & suff] all ! consequ5ces & und]go _! p5alties4 ,nietzs*e tries to produce a ,cs> by tea*+ 8 foll[]s to imitate ! vices ( a ,catil9e2 he w\ld raise gods by begett+ ,titans2 he endeavors to give a nobl] & bett] /&>d to mank9d1 n by lift+ ! p high] & r5d]+ !m m effici5t1 b by depriv+ !m ( all wisdom & mak+ !m m pret5ti\s4 ,if ! e?ics ( ,nietzs*e 7 accept$ to-day z au?oritative1 & if p at l>ge act$ accord+ly1 ! _w w\ld be b5efit$ 9 "o respect1 viz41 hypocrisy w\ld cease1 & ! selfi%ness ( mank9d w\ld manife/ itself 9 all its nude be/iality4 ,passions w\ld h full sway2 lu/1 robb]y1 jeal\sy1 murd]1 & rev5ge w\ld increase1 & ,dea? 9 all =ms ( wild outbur/s w\ld reap a ri*] h>ve/ ?an he ev] did 9 ! days ( prehi/oric savage life4 ,! result w\ld be a prun+ on a gr& scale1 & aft] a few bloody decades ^? only w\ld survive :o ei!r by nature or by hypocritical self-control deem$ x be/ to keep ! l[] passions & ! too pruri5t in/9cts ( _! selfhood 9 prop] *eck1 & !n ! old-fa%ion$ rules ( morality1 :i* ,nietzs*e decl>$ antiquat$1 w\ld be giv5 a new trial 9 ! new ord] ( ?+s4 ,!y might receive a diff]5t sanction1 b !y w\ld f9d recognition4 ,nietzs*e =gets t ! pres5t social ord] orig9at$ f t g5]al free-=-all fight :i* he comm5ds1 & t if we beg9 at ! />t we %\ld naturally run ?r\gh ! same or a simil> c\rse ( developm5t to ! same or v simil> conditions4 ,w x n be bett] to g on improv+ ?an to rev]t to ! primitive /ate ( savag]y8 ,!re are sup]/iti\s notions ab\t ! nature ( ! sanction ( e?ics1 b = t reason ! moral ideals ( mank9d rema9 z firmly e/abli%$ z ev]4 ,! self is n ! /&>d ( measurem5t = good & evil1 "r & wrong1 z ,nietzs*e claims 9 agreem5t ) ! sophi/s ( old2 ! self is only ! condition to :i* & "u :i* x applies4 ,!re is no good & evil 9 ! purely physical _w1 !re is no suff]+1 no pa91 no angui%--all ?is orig9ates ) ! rise ( organiz$ animal life :i* is end[$ ) s5ti5cy2 & fur!r !re is no goodness & badness1 no morality until ! animal rises to ! height ( compreh5d+ ! nature ( evil4 ,! tig] is 9 himself nei!r good nor bad1 b he makes himself a cause ( suff]+ to o!rs2 & ?us he is by !m reg>d$ z bad4 ,goodness & badness are relative1 b !y are n = t reason unreal4 ,x is true t !re is no ought 9 ! _w z an ought2 nor are !re metaphysical gho/s ( div9e comm&m5ts reveal+ !mselves4 ,b man le>ns ! lesson h[ to avoid evil & r$uc+ x to brief rules :i* are easily rememb]$1 he calls !m comm&m5ts4 ,buddha 0 aw>e t !re is no metaphysical gho/ ( an ought1 & be+ ! fir/ positivi/ be=e positivism 0 ev] ?\ght (1 8 decalogue is (ficially call$ avoid+ ! t5 evils1 n ! t5 comm&m5ts1 ! latt] be+ a popul> t]m ( lat] orig94 ,grant+ t !re is no metaphysical ought 9 ! _w & t x f9ds application only 9 ! doma9 ( animate life ?r\gh ! pres5ce ( ! self or r ( _m selves1 we fail to see t ! self is ! creator ( ! norm ( good & evil4 ,grant+ also t !re are degrees ( compreh5d+ ! nature ( evil & t diff]5t applications naturally result "u diff]5t conditions1 we _c = t reason argue t e?ics are purely subjective & t !re is no objective norm t und]lies ! moral evolution ( mank9d & comes out 9 ! progress ( civilization m & m 9 its purity4 ,nietzs*e is l a s*oolboy ^: tea*] is an ineffici5t p$ant4 ,he rebels aga9/ 8 au?ority & hav+ _h b poor in/ruction proclaims t ! multiplication table is a m]e sup]/ition ) :i* ! old man tries to enslave ! free m9ds ( 8 s*ol>s4 ,are !re n diff]5t solutions possible ( ! same example & has n e "o to reg>d 8 own solution z ! "r solution8 ,h[ c ! tea*] claim t he is ! /&>d ( tru?8 ,:y1 ! v attempt at sett+ up a /&>d ( any k9d is tyranny & ! recognition ( x is a self-impos$ slav]y4 ,!re is no rightness save ! rightness t c be ma9ta9$ 9 a g5]al h&-to-h& conte/1 = x is ultimately ! fi/ t decides all controv]sies4 ,nietzs*e calls himself an a!i/2 he d5ies ! exi/5ce ( ,god 9 any =m1 & ?us c>ries a!ism to an extreme :]e x breaks d[n 9 self-contradiction4 ,we und]/& by ,god 7:e!r p]sonal1 imp]sonal1 or sup]p]sonal7 t some?+ :i* det]m9es ! c\rse ( life2 ! factors t %ape ! _w1 includ+ ourselves2 ! law to :i* we mu/ adju/ our conduct4 ,nietzs*e en?rones ! self 9 ! place ( ,god1 b = all practical purposes 8 ,god is blunt success & survival ( ! fitte/ 9 ! crude s5se ( ! t]m2 = accord+ to 8 philosophy ! self mu/ he$ survival 9 ! /ruggle = exi/5ce alone1 & t1 !re=e1 is 8 ,god4 ,nietzs*e's ,god is p[]1 i4 e41 ov]:elm+ =ce1 :i* all[s ! wolf to eat ! lamb4 ,he ignores ! p[] ( ! /ill small voice1 ! effectiv5ess ( law 9 ! _w :i* makes x possible t man1 ! ov]-brute1 is n ! mo/ f]oci\s1 ! mo/ muscul>1 or ! /ronge/ animal4 ,nietzs*e reg>ds ! cosmic ord]1 9 accommodation to :i* e?ical codes h be5 inv5t$1 z a m]e sup]/ition4 ,?us x w come to pass t ,nietzs*e's type ( ! ov]man1 %\ld x really make its appe>ance on e>?1 w\ld be wip$ out z surely z ! lion1 ! k+ ( ! bea/s1 ! pr\d pseudo-ov]brute ( ! animals1 w be ext]m9at$ 9 c\rse ( "t4 ,! lion has a *ance = survival only beh9d ! b>s ( ! zological g>d5s or :5 he all[s himself to be tam$ by man1 t weakl+ among ! brutes ^: p[] has be5 built up by a compreh5sion ( ! sway ( ! invisible laws ( life1 physical1 m5tal & moral4 ,:at is ! secret ( ,nietzs*e's success8 ,:ile o!r m5 ( great] consi/5cy1 among !m 8 pr$ecessor ,/irn]1 fail$1 he atta9$ an unp>allel$ fame1 & 8 philosophy ex]cis$ an extraord9>y influ5ce ^u l>ge classes ( p n only 9 ,g]many b also abroad1 9 ,russia1 9 ,france1 9 ! ,unit$ ,/ates & ev5 9 cons]vative ,engl&4 ,we mu/ conc$e t ,nietzs*e possesses a poetic p[] ( oratory2 he appeals to s5tim5t2 he is n mu* ( a ?9k]1 n a philosoph]1 b a lead] & a prophet1 & z su* he /&s = ! mo/ extreme egoism4 ,nietzs*e attempts to e/abli% ! absolute sov]eignty ( ! individual & grants a mo/ irresponsible fre$om to ! man :o d>es2 & ?is pr9ciple ( do+ away ) moral maxims has made him popul>4 ,! tru? is t our moral sanctions are no long] accept$4 ,p /ill believe 9 ,god1 9 ! au?ority ( *ur* & /ate1 b _! belief is no long] a liv+ fai?4 ,:atev] !y may ?9k ( ,god1 ! old ,god1 ! ,god ( traditional dogmatism1 is gone4 ,he is no long] a liv+ p[] 9 ! he>ts ( ! p2 & s1 l>ge masses rejoice to h ! proclamation frankly /at$ t ,god is dead1 t !y ne$ no long] fe> hell1 & t ! *a9s ( _! slav]y are brok54 ,nietzs*e is consi/5t 9 8 d5ial ( ! traditional sanctions4 ,he und]/&s n only t !re are no gods1 t ! p[]s ( nature z p]sonifications d n exi/1 b t ! laws ( nature are m]e ab/ract g5]alizations4 ,we ne$ no long] believe 9 ,hephae/os1 ! god ( fire2 !re is no use to b[ ! knee to him or d homage to 8 div9ity4 ,nor is !re any tru? 9 ! exi/5ce ( a phlogi/on1 a metaphysical fire-/uff1 or any fire ess5ce2 !re are only scatt]$ facts ( burn+4 ,ev]y?+ else is m]e sup]/ition4 ,g5]alizations exi/ only 9 our imag9ation1 & s we %\ld get rid ( ! idea t !re is any tru? at all4 ,sci5ce is a pret5d] :i* is apt to make c[>ds ( u4 ,t man is wise :o is n hamp]$ by scruple or d\bt ( any k9d & simply foll[s ! b5t ( 8 m9d1 subject+ to himself e ?+ he f9ds1 includ+ 8 fell[ human be+s4 ,?is bold & reckless proposition appeals to egoism & x seems s true t ab/ract =mulas & g5]alizations are empty4 ,weight exi/s2 !re is gravity2 !re are p>ticul> ph5om5a ( masses 9 mutual attraction1 b gravitation1 ! law ( ^! actual happ5+s1 is a m]e =mula1 an imag9>y quantity1 a m]e ?\ght ab\t :i* we ne$ n worry4 ,! law ( gravitation is a human inv5tion & has no real exi/5ce 9 ! realm ( facts4 ,& ! same w\ld ( c\rse be true ab\t ! int]relations among human be+s 9 _! social int]c\rse1 too4 ,all ! sev]al maxims ( conduct1 :i* are call$ moral & con/itute our code ( e?ics1 are built ^u g5]alizations4 ,!re is no sanction = !m4 ,! gods :o 7 =m]ly suppos$ to be responsible = ! sev]al doma9s ( facts h di$ long ago4 ,! ,jewi% deity call$ ,elohim1 ! ,"l1 ent]$ ^u ! inh]itance ( ! anci5t gods1 b he too _h to die4 ,!reupon 8 place 0 tak5 by metaphysical ess5ces1 pale gho/s ( a my/]i\s nature1 b !y too di$ & s ! la/ %ad[ ( any?+ au?oritative is gone4 ,we are en face du ri52 !re=e let u boldly enjoy our fre$om4 ,let u be ourselves2 let our passions take _! c\rse2 let u d wrong if x suits u2 let u live )\t consid]ation ( any?+1 j z we please4 ,!re is no sanction ( moral maxims to be respect$2 !re is no au?ority ( conduct2 !re is no judge2 !re is no evil1 no wrong4 ,?is seems pretty plausible to our mod]n g5]ation rais$ 9 ! traditions ( nom9alism1 b w\ld we really ignore ! law ( gravitation because ! ,newtonian =mula is a man-made ab/raction & a m]e g5]alization8 ,yet1 if we d n give he$ to x we fall1 & ! same is true ( any law ( nature4 ,our sci5ces are m5tal con/ructions2 !y are m9d-made1 & s f> z !y are built out ( ! mat]ial ( our exp]i5ce !y tally ) facts & we call !m true4 ,our social int]relations1 too1 con/itute conditions obs]vable 9 exp]i5ce2 !y c be =mulat$ 9 ,jaws & appli$ to practical life2 !y c be express$ 9 maxims ( conduct & h receiv$ v>i\s sanctions successively1 ! sanctions ( religion1 ! sanctions ( metaphysics1 ! sanctions ( sci5ce4 ,9 ! age ( savag]y ! sanction ( moral maxims 0 (f]$ u 9 a my?ological dress4 ,) ! rise ( mono!ism our moral sanction came to u z ! comm& ( a supreme rul] ( ! univ]se2 9 ! age ( ab/ract philosophy z metaphysical pr9ciples1 & 9 ! age ( sci5ce ^! %\ld be recogniz$ z lessons ( exp]i5ce4 #a ,may #ac1 #ahji4 ,detroit1 #idi ,gratiot ,ave4 ,,conclusion4 ,we w gladly grant t p]sonifications are my?ological fictions1 t metaphysical entities are products ( a philosophical imag9ation & t ! sci5tific =mulas are ab/ract g5]alizations1 b we d5y t g5]alizations are unmean+2 !y signify "s actual features ( reality4 ,ab/ract ideas are n purely fictiti\s2 !y d5ote significant qualities or occurr5ces1 & ! relations 9 life1 ! =ms ( ?+s1 comb9ations1 or 9 g5]al ! non-mat]ial configurations1 co-op]ations1 comb9ations & functions are ! mo/ important & ! mo/ significant aspects ( exi/5ce4 ,inde$1 matt] & en]gy are only ! clumsy conditions ( be+2 !y d5ote actuality & reality1 b all ?+s1 all ev5ts1 all facts are su* z !y are on acc\nt ( _! =m--on acc\nt ( t feature :i* is non-mat]ial & non-en]getic4 ,accord+ to ,nietzs*e ! :ole hi/ory ( mank9d1 especially ! developm5t ( reason1 k & sci5ce1 is a great blund]1 & ! dawn ( day beg9s ) a radical break ) ! pa/4 ,we see 9 ! evolution ( life a gradual asc5t ) a sl[ b con/ant approximation to tru?4 ,9 ! hi/ory ( religion we see 9 ! dawn ( civilization ! beg9n+ ( a compreh5sion ( tru?4 ,my?ology is n error pure & simple1 n a conglom]ation ( sup]/itions2 x is pla9ly *>act]iz$ by a grop+ aft] great tru?s1 & my?s become fooli% inv5tions only :5 ! poetic "* ( ! tale is misund]/ood4 ,s dogmas become dang]\s errors :5 ! symbol is tak5 lit]ally1 :5 ! lett] is exalt$ & ! _s =gott54 ,x is true t sci5ce has tak5 away ! *>m ( _m religi\s beliefs1 b ! great lesson ( ! doctr9e ( evolution is to %[ u t our onw>d m>* 9 ! humanization ( man does n /op1 t ! p]iods ( my?ology & dogma are /ages 9 ! progress ( our recognition ( ! tru?4 ,!re is no ne$ to fe> a collapse ( pa/ results b we may boldly build high]4 ,we mu/ se>* = tru? & we %all h a cle>] vision ( x1 & ! future w br+ new glories1 new fulfilm5ts ( old hopes & gr&] realization ( our fonde/ dreams4 ,v]ily1 ! ov]man w come1 al?\gh he is n q s ne> at h& z "o might wi%4 ,he is at h& ?\gh1 b he w n come1 z ,nietzs*e ann\nces him1 9 ! /orm ( a cata/rophe4 ,! fire & ! /orm may prec$e ! realization ( a high] humanity2 b ! high] humanity w be f\nd nei!r 9 ! fire nor 9 ! /orm4 ,! ov]man w be born ( ! pres5t man1 n by a contempt = ! %ortcom+s ( ! pres5t man1 b by a recognition ( ! ess5tial features ( man's manhood1 by develop+ & purify+ ! truly human by mak+ man con=m to ! et]nal norm ( rationality1 human5ess & rightness ( conduct4 ,:at we ne$ fir/ is ! /&>d ( ! high] man2 & on ?is acc\nt we mu/ purify our notions ( ! norm ( tru? & righte\sness1--( ,god4 ,let u f9d fir/ ! ov]-,god1 & ! ov]man w develop naturally4 ,! belief 9 an individual ,god-be+ is giv+ way to ! recognition ( a sup]p]sonal ,god1 ! norm ( sci5tific tru?1 ! /&>d ( "r & wrong1 ! /&>d ( wor? by :i* we measure ! value ( our own be+2 & ! k+dom ( ! g5u9e ov]man w be e/abli%$ by ! spread ( ! sci5tific compreh5sion ( ! _w1 9 matt]s physical1 social1 intellectual1 moral1 & religi\s4 ,,index ,abbott1 ,leon>d ,alex&] ,all-too-human ,ambition2 = orig9ality2 = p[] ,anacreon ,an>*ism ,an>*i/s ,ancilla ,voluntatis1 intellect ,animals sup]ior to man ,aphorisms1 no pref]5ce = ,ari/ocracy ,ari/ocratic ta/es ,ari/otle ,art2 nature ( ,assass9s ,a!ism ,au?ority ( conduct ,av]age1 ! ,back-worlds-m5 ,ball]/$t1 ,h4 ,f4 ,l4 ,bas*1 ,v4 ,bau]1 ,bruno ,bee?ov5 ,b]gson1 ,h5ri ,blood is _s ,body1 self is ,bruno1 ,edg> & ,egb]t ,buddha's ,decalogue2 gospel ( love ,buhl1 ,ludwig ,burke1 ,edmund ,burtz1 ,agnes ,cl>a ,kunigunde ,by+ton1 ,/eph5 ,t4 ,cs> ,c>us1 ,f\ndation ( ,ma!matics2 ,lao-,tse's ,too ,teh ,k+2 ,! ,nature ( ! ,/ate12 ,p]sonality ,catil9>y exi/5ces ,catil5e ,*aos1 univ]se a ,*ange ( views ,*in j5 ,*ri/1 ov]man ! ,*ri/'s gospel ( love ,*ri/ian economics ,*ri/ianity a rebellion ( slaves ,classical ta/e ,comm&m5ts1 negative ,common1 ,?omas2 ,nietzs*e z ,critic1 ,philosoph]1 ,poet & ,prophet ,comte1 ,augu/e ,confucius ,consi/5cy1 ,n4 scorns2 ( ,n42 ( ,/irn] ,contempt =1 democratic ideals2 man2 pa/2 philosophy2 ! all-too-human2 tru?2 _w ,contradictions natural ,contra/ betwe5 life & !ory ,cosmic ord] ,cosmos1 univ]se n a ,crit]ion ( "r action ,crosby1 ,erne/ ,h4 ,cynic1 ,n4 n a ,dhnh>dt1 ,helmu? ,ludwig ,dhnh>dt1 ,m>ie ,damocles1 sword ( ,d>w9 ,decad5ce ,democracy ,d] arme ,teufel ,d] ,eig5e ,d] ,w&]] und se9 ,s*att5 ,deuss51 ,paul2 8 op9ion ( ,n4 ,die ,frei5 ,dionysiac en?usiasm ,doctr9e ( ! et]nal return ,dolson1 ,grace ,neal ,dream1 ,n4's real _w a ,dream]s cat*+ at %ad[s ,drunk5 ,song ,duty n recogniz$ ,eagle & ,s]p5t ,eagle & ! ,s]p5t1 ,! ,eliot1 ,george ,elis1 ,co9s ( ,em]son ,emotional attitude ,engels1 ,fri$ri* ,error1 a lib]ator2 my?ology n ,et]nal return ,et]nity1 love = ,e?ics1 d5ial (2 d5\nc$2 id5tical2 no sanction =2 ( ! /rong2 result ( ,n4's2 te/ ( philosophy4 ,see also s4 v4 ,morality4 ,evolution1 def9$2 lesson ( ,exam9ation at s*ool ,exp$i5cy ,fau*]1 ,julius ,fau/ ,fi*te1 ,duties ( ! s*ol> ,f9anci]1 /&>d ( ,flatus vocis ,=m1 importance ( ,=ms 9 !mselves ,fr/]-,nietzs*e1 ,elisabe?1 ,das ,leb5 ,fri$ri* ,nietzs*e's ,free ,comrade ,fre$om fett]$ by convictions2 limitless love (2 spiritual ,g>d5 ( m>riage ,g>gantua ,g5ealogy ( morals ,g5]alizations1 ab/ract2 n unmean+ ,g5ius n abnormal ,geometry ,g]ecke1 ,adolph ,g]man ?+s1 dislike ( ,g]many a philosophical /orm c5t] ,god1 a poet's lie2 au?ority ( conduct2 creat$ by man2 d5ial (2 idea (2 is dead2 norm ( tru?2 self 9 place ( ,goe!2 imitation (2 quotations f1 ,good1 & evil2 & evil1 ov]man beyond2 m5 nev] true ,good ,europeans1 notes = ,good w ,goody-goodyness ,gtz5dmm]ung ,gravitation a human inv5tion ,hamm] & anvil ,heal?1 ,n4's desire = ,hegel ,h]d animal 7,he]d5ti]7 ,h]o1 ov]man ! ,hippel's ,hom] ,hypocrisy1 ,plato accus$ ( ,hypocrisy to obta9 p[] ,i ,ideal1 ,*ri/ianity inc>nates ,ideals are sup]/itions2 ne$$1 positive2 significance 9 ,id5tical e?ics2 _w-conceptions ,idols ( ! pa/ %att]$ ,imag9>y1 sci5ti/'s _w ,immature m9ds1 influ5ce on ,immaturity2 appeal (2 ( ,n4 ,immortality1 desire = ,individual def9$ ,individualism2 ari/ocratic2 error ( extreme2 ineffective ,influ5ce ( ,n4 ,insanity ,in/9ct high] ?an reason2 ,n4 ! philosoph] (2 self a bundle ( ,intellect ancilla voluntatis ,int]national ,intellig5ce ,in/itute ,intoxicants ,ionian physici/ ,james1 ,william ,joyful sci5ce ,kant ,k>ma ,key to ! univ]se1 reason ! ,ko*ius ,kpp51 ,c4 ,f4 ,kle9's /atue ,krau/1 ,kroly ,la ,gaya ,sci5za ,lange1 ,hi/ory ( ,mat]ialism ,lao-tze ,laut]ba* ,leas+ ,levy1 ,osc> ,li*t5b]g]1 ,h5ri ,life1 tru? = ! sake ( ,lightn+1 ov]man ! ,lion & lamb ,lion's ,paw ,l9dl(1 ,hans ,lloyd1 ,j4 ,wm4 ,logic untrue ,lombroso ,love1 fre$om (2 n y\r neighbor2 ,/irn]'s view ( ,ludovici1 ,an?ony ,m4 ,mc,call1 ,erw9 7pseud47 ,mackay1 ,john ,h5ry ,man1 bea/ ( prey2 a muddy /ream2 a "p ( society2 animals' op9ion (2 contempt =2 8 own ma/]2 humanization (2 p]sonality ( ,m>ot ,m>riage1 a poet's objection to2 an abom9ation2 ,n4's view ( ,masses1 are pragmati/s2 di/9ction =2 enslav$ by ov]man ,ma!matics ,measure ( tru? ,m5ck51 ,h5ry ,l4 ,mephi/opheles ,messiah1 ov]man ! 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