,note3 ,images ( ! orig9al pages are available ?r\gh ,int]net ,ar*ive4 ,see https3_/_/ar*ive4org_/details_/egotism+] man#jjsantu(t ,transcrib]'s note3 ,page numb]s enclos$ 9 squ>e brackets 7example3 ,pg #e7 h be5 includ$ to facilitate ! use ( ! index4 ,,egotism ,,9 ,,g]man ,,philosophy by ,g4 ,,santayana ,late ,pr(essor ( ,philosophy 9 ,h>v>d ,univ]sity ,london & ,toronto ,j4 ,m4 ,d5t ,sons ,limit$ ,new ,york3 ,*>les ,scribn]'s ,sons #aiaf ,pg #e ,,preface ,?is book is "o ( ! _m t ! pres5t w> has br\ght =?1 b x is ! fruit ( a long ge/ation4 ,dur+ m ?an tw5ty ye>s1 :ile ,i taught philosophy at ,h>v>d ,college1 ,i _h cont9ual occasion to read & discuss ,g]man metaphysics4 ,f ! beg9n+ x wore 9 my eyes a r que/ionable %ape4 ,"u its obscure & fluctuat+ t5ets ,i felt some?+ s9i/] at "w1 some?+ at once holl[ & aggressive4 ,x seem$ a =c$ me?od ( speculation1 produc+ m confusion ?an x f\nd1 & calculat$ *iefly to enable practical mat]iali/s to call !mselves ideali/s & rationali/s to rema9 !ologians4 ,at ! same "t ! fe> t its secret might be elud+ me1 see+ t by blood & tradition ,i 0 p]haps h&icapp$ 9 ! matt]1 spurr$ me to great & prolong$ ef=ts to und]/& :at confront$ me s bewild]+ly4 ,i wi%$ to be z cle> & j ab\t x z ,i c\ld--m cle> & j1 inde$1 ?an x ev] 0 ab\t itself4 ,= ! re/1 ,g]man philosophy 0 nev] my *ief int]e/1 & ,i write frankly z an outsid]1 ) no pr(essorial pret5sions2 m]ely us+ my common ,pg #f reason 9 ! pres5ce ( claims put =? by o!rs to a logical au?ority & a spiritual supremacy :i* !y are f> f possess+4 ,a read] indoctr9at$ 9 ! ,g]man s*ools is1 !re=e1 free n to read fur!r4 ,my object is nei!r to repeat 8 famili> argum5ts 9 _! usual =m1 nor to refute !m2 my object is to describe !m intelligibly & to judge !m f ! po9t ( view ( ! layman1 & 9 8 int]e/s4 ,= ^? :o wi% to /udy ,g]man philosophy1 ! orig9al au?ors are at h&3 all ,i w\ld give "h is ! aroma ( ,g]man philosophy t has rea*$ my no/rils4 ,if ! read] has smelt some?+ ( ! k9d1 s mu* ! bett]3 we %all !n und]/& ea* o!r4 ,! function ( hi/ory or ( criticism is n passively to reproduce its subject-matt]4 ,"o real _w1 ) "o /\t corpus ( ,g]man philosophy1 is en\gh4 ,reflection & description are ?+s sup]add$1 ?+s :i* ought to be m w+$ & m selective ?an :at !y play ^u4 ,!y are e*oes ( reality 9 ! sph]e ( art1 sket*es :i* may a*ieve all ! tru? appropriate to !m )\t bely+ _! creative limitations3 = _! ess5ce is to be intellectual symbols1 at once indicative & orig9al4 ,egotism--subjectivity 9 ?\ght & wilfulness 9 morals--:i* is ! s\l ( ,g]man philosophy1 ,pg #g is by no means a gratuit\s ?+4 ,x is a g5u9e expression ( ! pa!tic situation 9 :i* any animal f9ds itself ^u e>?1 & any intellig5ce 9 ! univ]se4 ,x is an inevitable & initial circum/ance 9 life4 ,b l e mat]ial accid5t1 x is a ?+ to ab/ract f & to disc\nt z f> z possible4 ,! p]v]sity ( ! ,g]mans1 ! *ildi%ness & sophi/ry ( _! position1 lies only 9 glorify+ :at is an inevitable imp$im5t1 & 9 m>k+ "t on an e>?ly /ation f :i* ! _s ( man--at lea/ 9 _s--is call$ to fly4 ,?is glorifi$ & dogg$ egotism1 :i* a ?\s& p]sonal & te*nical evid5ces _h long reveal$ to me 9 ,g]man philosophy1 might n[1 ,i %\ld ?9k1 be evid5t to ! :ole _w4 ,n t ! ,g]man philosoph]s are responsible = ! w>1 or = t recrudesc5ce ( corporate fanaticism :i* prep>$ x f af>4 ,!y m]ely %>$ & ju/ifi$ prophetically t _s ( uncompromis+ self-ass]tion & metaphysical conceit :i* ! ,g]man nation is n[ r$uc+ to action4 ,x is a t]rible ?+ to h a false religion1 all ! m t]rible ! deep] its s\rces are 9 ! human s\l4 ,l _m a false religion be=e x1 ?is :i* n[ inspires ! ,g]mans has made a d\ble assault ^u mank9d1 "o ) ! secul> arm1 & ano!r by solemn assev]ations & sophi/ries4 ,?is assault1 ,pg #h ?\gh its incid5tal me?ods may be dubi\s1 has be5 bold & hone/ en\gh 9 pr9ciple4 ,x has be5 l ^? :i* all conqu]ors & all f\nd]s ( militant religions h made at int]vals aga9/ lib]ty or reason4 ,& ! issue w d\btless be ! same4 ,lib]ty may be maim$1 b n kill$2 reason may be b5t1 b n brok54 ,! d>k aggression is to be repell$1 if possible1 by =ce ( arms2 b fail+ t1 x w be nullifi$ 9 "t by ! indomitable moral resi/ance :i* matur] races1 ri*] 9 wisdom1 c ex]t successfully aga9/ ! rude w ( ! conqu]or4 ,pg #i ,,cont5ts ,i4 ,,! ,,g5]al ,,"* ,,( ,,g]man ,,philosophy ,,ii4 ,,! ,,prote/ant ,,h]itage ,,iii4 ,,transc5d5talism ,,iv4 ,,h9ts ,,( ,,egotism ,,9 ,,goe! ,v4 ,,se$s ,,( ,,egotism ,,9 ,,kant ,,vi4 ,,transc5d5talism ,,p]fect$ ,,vii4 ,,fi*te ,,on ,,! ,,mission ,,( ,,g]many ,,viii4 ,,! ,,egotism ,,( ,,ideas ,,ix4 ,,egotism ,,& ,,selfi%ness ,x4 ,,! ,,brea* ,,) ,,*ri/ianity ,,xi4 ,,nietzs*e ,,& ,,s*op5hau] ,,xii4 ,,! ,,e?ics ,,( ,,nietzs*e ,,xiii4 ,,! ,,sup]man ,,xiv4 ,,hea!nism ,,xv4 ,,g]man ,,g5ius ,,xvi4 ,,egotism ,,9 ,,practice ,,index ,,egotism ,,9 ,,g]man ,,philosophy ,pg #aa ,,*apt] ,i ,,! ,,g5]al ,,"* ,,( ,,g]man ,,philosophy ,:at ,i propose 9 ^! pages to call ,g]man philosophy is n id5tical ) philosophy 9 ,g]many4 ,! religion ( ! ,g]mans is =eign to !m2 & ! philosophy associat$ ) religion be=e ! ,re=mation1 & 9 ,ca?olic circles s9ce1 is a sy/em native to ! late ,roman ,empire4 ,_! irreligion is =eign too2 ! sceptical & ! sci5tific s*ools t h be5 conspicu\s 9 o!r c\ntries h tak5 root 9 ,g]many z well4 ,?us1 if we c\nt$ ! ,ca?olics & ! old-fa%ion$ ,prote/ants on ! "o h&1 & ! mat]iali/s 7:o call !mselves moni/s7 on ! o!r1 we %\ld v likely discov] t ! majority ( intellig5t ,g]mans held views :i* ,g]man philosophy prop] mu/ entirely despise1 & t ?is philosophy seem$ z /range to !m z to o!r p4 ,= an orig9al & pr(\nd philosophy has aris5 9 ,g]many1 z di/9ct 9 g5ius & me?od f ,pg #ab ,greek & ,ca?olic philosophy z ?is is f ! ,indian sy/ems4 ,! great *>act]i/ic ( ,g]man philosophy is t x is delib]ately subjective & limits itself to ! articulation ( self-consci\sness4 ,! :ole _w appe>s !re1 b at a c]ta9 remove2 x is view$ & accept$ m]ely z an idea fram$ 9 consci\sness1 accord+ to pr9ciples fet*$ f ! mo/ p]sonal & subjective p>ts ( ! m9d1 su* z duty1 w1 or ! gramm> ( ?\ght4 ,! direction 9 :i* ,g]man philosophy is pr(\nd is ! direction ( inw>dness4 ,:atev] we may ?9k ( its compet5ce 9 o!r matt]s1 x probes ! self--z unaid$ introspection may--) extraord9>y int5tness & s9c]ity4 ,9 inv5t+ ! transc5d5tal me?od1 ! /udy ( subjective projections & p]spectives1 x has add$ a new dim5sion to human speculation4 ,! =eign religion & ! =eign irreligion ( ,g]many are bo? incompatible ) ,g]man philosophy4 ,?is philosophy _c accept any dogmas1 = its fundam5tal conviction is t !re are no exi/+ ?+s except imag9$ ones3 ,god z mu* z matt] is exhau/$ by ! ?\ght ( him1 & entirely resid5t 9 ?is ?\ght4 ,! notion t k c discov] any?+1 or t any?+ previ\sly exi/+ c be reveal$1 is disc>d$ altoge!r3 = !re is no?+ to discov]1 & ev5 ,pg #ac if !re 01 ! m9d c\ld n rea* x2 x c\ld only rea* ! idea x might call up f its own dep?s4 ,?is idea might be p]haps ju/ifi$ & necess>y by virtue ( its subjective roots 9 ! w or 9 duty1 b nev] ju/ifi$ by its suppos$ ext]nal object1 an object ) :i* nobody c\ld ev] comp>e x4 ,g]man philosophy is no m able to believe 9 ,god ?an 9 matt]1 ?\gh x mu/ talk cont9ually ( bo?4 ,at ! same "t ?is subjectivism is n irreligi\s4 ,x is my/ical1 fai?ful1 en?usia/ic3 x has all ! qualities t gave e>ly ,prote/antism its religi\s =ce4 ,x is rebelli\s to ext]nal au?ority1 consci\s ( inw>d light & ( absolute duties4 ,x is full ( fai?1 if by fai? we und]/& n def9ite beliefs held on inadequate evid5ce1 b a deep tru/ 9 in/9ct & de/9y4 ,r ?an religi\s1 h[ev]1 ?is philosophy is romantic4 ,x accepts passionately ! aims sugge/$ to x by s5tim5t or impulse4 ,x despises prud5ce & fl\ts ! und]/&+4 ,9 ,fau/ & 9 ,pi] ,gynt we h a poetic e*o ( its fundam5tal inspiration1 fre$ f !ological accommodations or academic cant4 ,x is ! adv5ture ( a wild1 s5sitive1 boyi% m9d1 t n[ plays ! fairy pr9ce & n[ ! %abby & vici\s egoi/2 a rebel & an en?usia/1 yet (t5 a s5suali/ to ,pg #ad boot by way ( exp]im5t2 a man eag] = exp]i5ce b bl9d to its lessons1 vague ab\t nature1 & blund]+ ab\t duty1 b confid5t t he c 9 "s way play ! magician & br+ ! _w r\nd to s]ve 8 w & spiritual necessities4 ,happ9ess & despair are alike impossible ) su* a temp]am5t4 ,its empiricism is p]5nial4 ,x _c lose fai? 9 ! vital impulse x expresses2 all its fancy1 +5uity1 & d>+ philosophy are embroid]ies :i* x makes ^u a d>k exp]i5ce4 ,x _c take out] facts v s]i\sly2 !y are b symbols ( its own unfa?omable impulses4 ,s p5sive animals might reason4 ,! j & humble side ( ,g]man philosophy--if we c l5d x virtues to :i* x is deeply indiff]5t--is t x accepts ! total relativity ( ! human m9d & luxuriates 9 x1 mu* z we might expect spid]s or porpoises to luxuriate 9 _! special s5sibility1 mak+ no va9 ef=t to peep ?r\gh ! b>s ( _! psy*ological prison4 ,?is sort ( agno/icism 9 a m9or key is conspicu\s 9 ! ,critique ( ,pure ,reason4 ,9 a major key x reappe>s 9 ,nietzs*e1 :5 he proclaims a pref]5ce = illusion ov] tru?4 ,m my/ically express$ x p]vades ! int]v5+ ?9k]s4 ,! m pr(\nd !y are ! m cont5t & ev5 delight$ !y are to consid] no?+ b _! own ,pg #ae creations4 ,_! !ory ( k proclaims t k is impossible4 ,y "k only y\r s-call$ k1 :i* itself kn[s no?+2 & y are limit$ to ! autobiography ( y\r illusions4 ,! ,g]mans express ?is limitation ( _! philosophy by call+ x idealism4 ,9 sev]al s5ses x fully des]ves ?is "n4 ,x is ideali/ic psy*ologically 9 t x reg>ds m5tal life z gr\ndless & all-inclusive1 & d5ies t a mat]ial _w exi/s1 except z an idea necess>ily br$ 9 ! m9d4 ,x is ideali/ic1 too1 9 t x puts beh9d exp]i5ce a backgr\nd ( concepts1 & n ( matt]2 a gho/ly framework ( laws1 categories1 moral or logical pr9ciples to be ! /iff5+ & skeleton ( s5sible exp]i5ce1 & to l5d x "s sub/ance & mean+4 ,x is ideali/ic 9 morals also1 9 t x approves ( pursu+ ! direct objects ( w1 )\t look+ ov] "o's %\ld] or reckon+ ! consequ5ces4 ,^! direct objects are ideals1 :]eas happ9ess1 or any satisfaction bas$ on r5unciation & compromise1 seems to ^! spirit$ philosoph]s ! aim ( a degrad$1 calculat+ m9d4 ,! ^w idealism1 us$ 9 ?is s5se1 %\ld n mislead u2 x indicates sympa?y ) life & its passions1 p>ticul>ly ! le>n$ & political ones2 x does n indicate any di/a/e = mat]ial goods or mat]ial ag5cies4 ,! ,g]man moral imag9ation is 9 its fir/ or dogmatic ,pg #af /age1 n 9 ! second or critical "o4 ,x is 9 love ) life r ?an ) wisdom4 ,!re is accord+ly "o s5se ( ! t]m idealism--! orig9al "o--9 :i* ?is philosophy kn[s no?+ ( x1 ! ,platonic & poetic s5se 9 :i* ! ideal is some?+ bett] ?an ! fact4 ,! ,platonic ideali/ is ! man by nature s w$d$ to p]fection t he sees 9 ev]y?+ n ! reality b ! faultless ideal :i* ! reality misses & sugge/s4 ,hegel1 inde$1 drew an outl9e portrait ( ?+s1 accord+ to :at he ?\ght _! ideal ess5ce2 b x 0 ugli] & m dre>y ?an ! ?+s !mselves4 ,platonic idealism requires a gift ( impassion$ contemplation1 an inc&esc5t fancy t leaps f ! ?+s ( s5se to ! goals ( beauty & desire4 ,x spurns ! e>? & believes 9 heav51 a =m ( religion mo/ odi\s to ! ,g]mans4 ,!y ?9k ?is sort ( idealism n only vision>y b some:at impi\s2 = _! own religion takes ! =m ( piety & affection t[>ds ev]y?+ homely1 imp]fect1 un/able1 & progressive4 ,!y ye>n to pursue ! unatta9able & enc\nt] ! un=ese54 ,?is romantic crav+ hangs toge!r ) _! ta/e = ! picturesque & emphatic 9 ! pla/ic arts1 & = ! up-well+ evanesc5t emotions ( music4 ,yet _! idealism is a religion ( ! actual4 ,x rejects no?+ ,pg #ag 9 ! daily exp]i5ce ( life1 & looks to no?+ ess5tially diff]5t beyond4 ,x looks only = m ( ! same ?+1 believ+ 9 p]petual gr[?1 :i* is an ambigu\s notion4 ,"u ! fa%ionable "n ( progress :at ^! ideali/s s9c]ely *]i% is ! vital joy ( transition2 & usually ! joy ( ?is transition lies mu* m 9 %$d+ _! pres5t /ate ?an 9 atta9+ a bett] "o4 ,= !y suff] & wre/le cont9ually1 & by a curi\s & deeply animal in/9ct1 !y hug & sanctify ?is endless /ruggle all ! m :5 x r5ds & bewild]s !m1 bravely decl>+ x to be absolute1 inf9ite1 & div9e4 ,su* 9 brief is ,g]man philosophy1 at lea/1 su* x might be said to be if any cle> acc\nt ( x did n necess>ily falsify x2 b "o ( its *ief *>act]i/ics1 )\t :i* x w\ld melt away1 is ambiguity4 ,y _c ma9ta9 t ! natural _w is ! product ( ! human m9d )\t *ang+ ! mean+ ( ! ^w m9d & ( ! ^w human4 ,y _c d5y t !re is a sub/ance )\t turn+ into a sub/ance :atev] y sub/itute = x4 ,y _c id5tify y\rself ) ,god )\t at once ass]t+ & d5y+ ! exi/5ce ( ,god & ( y\rself4 ,:5 y speak ( su* a ?+ z ! consci\sness ( society y mu/ nev] decide :e!r y mean ! consci\sness ,pg #ah individuals h ( society or a fabl$ consci\sness :i* society is to h ( itself3 ! fir/ mean+ w\ld spoil y\r eloqu5ce1 & ! second w\ld betray y\r my?ology4 ,:at is involv$ 9 all ^! equivocations is n m]ely a *ange ( vocabul>y1 t %ift+ use ( language :i* "t br+s ) x4 ,no1 ! p]si/5ce ( ! old mean+s alone gives po9t to ! ass]tions t *ange !m & id5tify !m ) _! opposites4 ,ev]y:]e1 !re=e1 9 ^! speculations1 y mu/ rema9 9 susp5se z to :at precisely y are talk+ ab\t4 ,a vague1 muffl$1 dubi\s ?\ght mu/ c>ry y along z on a curr5t4 ,y\r scepticism mu/ n d]ange y\r common s5se2 y\r conduct mu/ n express y\r radical op9ions2 a c]ta9 afflatus mu/ be> y nobly onw>d ?r\gh a p]petual incoh]5ce4 ,y mu/ always be ?9k+ n ( :at y are ?9k+ ( b ( y\rself or ( some?+ high] ,o!rwise y _c live ?is philosophy or und]/& x f )94 ,! m]e exi/5ce ( ?is sy/em1 z ( any o!r1 proves t a provocation to frame x is sometimes f\nd 9 exp]i5ce or language or ! puzzles ( reflection4 ,n t !re ne$ be any solidity 9 x on t acc\nt4 ,g]man philosophy is a sort ( religion1 & l o!r religions x may be capable ,pg #ai ( assimilat+ a great am\nt ( wisdom1 :ile its fir/ f\ndation is folly4 ,?is fir/ folly itself w n lack plausible gr\nds2 !re is provocation en\gh 9 a s+le visit to a madh\se = ! ass]tion t ! m9d c "k no?+ b ! ideas x creates2 nev]!less ! ass]tion is false1 & su* facile scepticism loses sight ( ! ess5ce ( k4 ,! mo/ disp>ate m9ds1 s9ce !y d n reg>d !mselves1 may easily reg>d ! same object4 ,only ! maniac />es at 8 own ideas2 he confuses himself 9 8 p]ceptions2 he projects !m into ! wrong places1 & takes surr\nd+ objects to be diff]5t f :at !y are4 ,b p]ceptions orig9ally h ext]nal objects2 !y express a bodily reaction1 or "s inw>d prep>ation = su* a reaction4 ,!y are reports4 ,! porpoise & ! spid] are n %ut up 9 _! self-consci\sness2 h[ev] =eign to u may be ! language ( _! s5ses1 !y "k ! sea & air t we "k1 & h to meet ! same *anges & accid5ts !re :i* we meet--& !y ev5 h to meet u1 sometimes1 to _! sorr[4 ,_! k does n end 9 acqua9tance ) t s5su\s language ( !irs1 :atev] x may be1 b flies ) ! import ( t language & salutes ! =ces :i* confront !m 9 action1 & :i* also confront u4 ,9 focuss+ ^! =ces ?r\gh ! l5ses & veils ,pg #bj ( s5se k arises2 & to arre/ our att5tion on ^? veils & l5ses & say !y are all we "k1 belies ! facts ( ! case & is h>dly hone/4 ,if we c\ld really d t1 we %\ld be retract+ ! fir/ act ( intellig5ce & becom+ artificial idiots4 ,yet ?is sophi/ication is ! fir/ pr9ciple ( ,g]man philosophy 7borr[$1 inde$1 f non-,g]mans71 & is ! !sis suppos$ to be prov$ 9 ,kant's ,critique ( ,pure ,reason4 ,pg #ba ,,*apt] ,,ii ,,! ,,prote/ant ,,h]itage ,! ,g]man p1 accord+ to ,fi*te & ,hegel1 are call$ by ! plan ( ,provid5ce to occupy ! supreme place 9 ! hi/ory ( ! univ]se4 ,a little consid]ation ( ?is belief w p]haps lead u m surely to ! he>t ( ,g]man philosophy ?an w\ld ! usual labori\s approa* to x ?r\gh :at is call$ ! !ory ( k4 ,?is !ory ( k is a tangle ( equivocations2 b ev5 if x 7 correct x w\ld be some?+ te*nical1 & ! te*nical side ( a great philosophy1 int]e/+ z x may be 9 itself1 h>dly ev] det]m9es its ess5tial views4 ,^! ess5tial views are d]iv$ r f in/9cts or traditions :i* ! te*nique ( ! sy/em is design$ to def5d2 or1 at lea/1 !y decide h[ t te*nique %all be appli$ & int]pret$4 ,! mom5t we he> ,fi*te & ,hegel m5tion+ a provid5tial plan ( ! _w1 we ga!r t 9 _! view ! hi/ory ( ?+s is n inf9ite & endlessly v>i\s1 b has a clos$ plot l a drama 9 :i* "o nation 7! v "o to :i* ^! ,pg #bb philosoph]s belong7 has ! c5tral place & ! *ief rle3 & we p]ceive at once t !irs is a reveal$ philosophy4 ,x is ! heir ( ,judaism4 ,x c\ld nev] h be5 =m$ by free obs]vation ( life & nature1 l ! philosophy ( ,greece or ( ! ,r5aissance4 ,x is ,prote/ant !ology rationalis$4 ,! elem5t ( religi\s fai?1 9 ! ,prote/ant s5se ( ! ^w fai?1 is ess5tial to x4 ,ab\t ! witness ( tradition1 ev5 ab\t ! witness ( ! s5ses1 x may be z sceptical z x likes4 ,x may r$uce nature & ,god to figm5ts ( ! m9d2 b ?r\gh\t its criticism ( all matt]s ( fact x w rema9 deeply p]suad$ t ! que/ion+ & /riv+ _s )9 is indefeasible & div9e4 ,x w nev] r$uce all ?+s1 includ+ ! m9d1 to loose & intractable appe>ances1 z might a free idealism4 ,x w employ its scepticism to turn all ?+s into ideas1 9 ord] to *a9 !m ! m tightly to ! moral int]e/s ( ! ?9k]4 ,^! moral int]e/s1 human & pa!tic z !y may seem to ! outsid]1 x w exalt immeasurably1 pron\nc+ !m to be gr\ndless & immutable2 & x w nev] tol]ate ! suspicion t all ?+s might n m9i/] to !m4 ,f ! same t5et ( ,fi*te & ,hegel we may also le>n t 9 ! plan ( ! _w1 z ?is reveal$ philosophy conceives x1 ! pr9cipal figures ,pg #bc are n individuals1 l ! ,creator1 ! ,r$eem]1 & "o's own s\l1 b nations & in/itutions4 ,x is ( ! ess5ce ( ,prote/antism & ( ,g]man philosophy t religion %\ld gradually drop its sup]natural p]sonages & com=t+ private hopes & be absorb$ 9 ! duty ( liv+ manfully & consci5ti\sly ! conv5tional life ( ?is _w4 ,n ! :ole life ( ! _w1 h[ev]1 s9ce gay religions & _m o!r gay ?+s are exclud$1 or admitt$ only z *ildi% toys4 ,positive religion1 9 fact1 disappe>s1 z well z ! frivol\s sort ( worldl9ess1 & !re rema9s only a consecrat$ worldl9ess t is delib]ate & impos$ z a duty4 ,j z 9 pan!ism ,god is naturalis$ into a cosmic =ce1 s 9 ,g]man philosophy ! ,biblical piety ( ! e>li] ,prote/ants is secul>is$ into social & patriotic zeal4 ,g]man philosophy has inh]it$ f ,prote/antism its e>ne/ness & pi\s int5tion2 also a t5d5cy to reta91 = :atev] *ang$ views x may put =w>d1 ! names ( =m] beliefs4 ,god1 fre$om1 & immortality1 = in/ance1 may ev5tually be trans=m$ into _! opposites1 s9ce ! oracle ( fai? is int]nal2 b _! names may be kept1 toge!r ) a feel+ t :at w n[ be> ^? names is mu* m satisfy+ ?an :at !y orig9ally /ood =4 ,if x %\ld seem t ,pg #bd ,god came ne>e/ to u1 & dwelt )9 u1 9 ! =m ( vital en]gy1 if fre$om %\ld turn out really to mean p]sonality1 if immortality1 9 ! end1 %\ld prove id5tical ) ! endlessness ( human progress1 & if ^! new ?\ghts %\ld satisfy & enc\rage u z ! evanesc5t ideas ( ,god1 fre$om1 & immortality satisfi$ & enc\rag$ our fa!rs1 :y %\ld we n use ^! consecrat$ names = our new conceptions1 & ?us indicate ! cont9uity ( religion amid ! flux ( sci5ce8 ,?is exp$i5t is n always hypocritical4 ,x 0 q c&id 9 m5 l ,sp9oza & ,em]son1 ^: atta*m5t to positive religion _h ins5sibly giv51 way to a half-my/ical1 half-intellectual satisfaction ) ! natural _w1 z _! eloqu5t imag9ation conceiv$ x4 ,b :e!r c&id or dis+5u\s1 ?is habit has ! advantage ( oil+ ! :eels ( progress ) a sacr$ unction4 ,9 facilitat+ *ange x blurs ! consci\sness ( *ange1 & leads p to associate ) _! new op9ions s5tim5ts :i* are logically incompatible ) !m4 ,! atta*m5t ( _m t5d]-m9d$ p to ,g]man philosophy is due to ?is circum/ance1 = ,g]man philosophy is n t5d]4 ,! beauty & ! torm5t ( ,prote/antism is t x op5s ! door s wide to :at lies beyond x4 ,?is progressive quality x has fully transmitt$ ,pg #be to all ! sy/ems ( ,g]man philosophy4 ,n t ea* ( !m1 l ! e>li] ,prote/ant sects1 does n ?9k itself true & f9al2 b 9 spite ( itself x sugge/s "s next ?+4 ,we mu/ expect1 !re=e1 t ! m cons]vative elem5ts 9 ea* sy/em %\ld provoke prote/s 9 ! next g5]ation2 & x is h>d to say :e!r su* incon/ancy is a weakness1 or is simply loyalty to ! pr9ciple ( progress4 ,kant 0 a puritan2 he rev]$ ! rule ( "r z some?+ immutable & holy1 p]haps nev] obey$ 9 ! _w4 ,fi*te 0 some:at fre] 9 8 ,calv9ism2 ! rule ( "r 0 ! mov+ p[] 9 all life & nature1 ?\gh x might h be5 betray$ by a doom$ & self-seek+ g5]ation4 ,hegel 0 a v free & sup]ior ,lu!ran2 he saw t ! div9e w 0 necess>ily & cont9u\sly realis$ 9 ?is _w1 ?\gh we might n recognise ! fact 9 our petty moral judgm5ts4 ,s*op5hau]1 speak+ aga9 = ?is human judgm5t1 revolt$ aga9/ t cruel optimism1 & 0 an indignant a!i/2 & f9ally1 9 ,nietzs*e1 ?is a!ism became exultant2 he ?\ght x ! "p ( a man to abet ! movem5t ( ?+s1 h[ev] calamit\s1 9 ord] to appropriate its wild =ce & be = a mom5t ! v cre/ ( its wave4 ,prote/antism 0 n a re=mation by accid5t1 ,pg #bf because x happ5$ to f9d ! *ur* corrupt2 x is a re=mation ess5tially1 9 t e individual mu/ re9t]pret ! ,bible & ! practices ( ! *ur* 9 8 own _s4 ,if he accept$ !m )\t r5ew+ !m 9 ! light ( 8 p]sonal religi\s exp]i5ce1 he w\ld nev] h :at ,prote/antism ?9ks liv+ religion4 ,g]man philosophy has inh]it$ ?is *>act]i/ic2 x is n a cumulative sci5ce t c be transmitt$ ready made4 ,x is ess5tially a re=m1 a revision ( traditional k1 :i* ea* neophyte mu/ make = himself1 "u pa9 ( r5d]+ only lip-s]vice to transc5d5tal tru?1 & rema9+ at he>t unreg5]ate4 ,8 *ief bus9ess is to be conv]t$2 he mu/ refute = himself ! natural views ) :i* he & all o!r m5 h begun life4 ,& /ill ^! views--l ! temptations ( ,satan--inevitably =m !mselves afre% 9 ea* g5]ation1 & ev5 9 ! philosoph]1 betwe5 "o spell ( introspective ?\ght & ano!r1 s t he always has to recapitulate 8 sav+ argum5ts f ! beg9n+4 ,ea* new ideali/ 9 ea* ( 8 books1 (t5 9 e lecture & e *apt]1 mu/ run back to refute aga9 ! same homely oppon5ts--mat]ialism1 naturalism1 dualism1 or :atev] he may call !m4 ,dead z ea* day he decl>es ^! foes to be1 he has to fight !m aga9 9 8 own s\l on ! morr[4 ,pg #bg ,h5ce 8 cont9ual preoccupation le/ he fall away1 or le/ ! _w %\ld =get him4 ,to pres]ve 8 fre$om & 8 idealism he mu/ daily conqu] !m anew4 ,?is philosophy is second>y1 critical1 sophi/ical2 x has a p]5nial qu>rel ) inevitable op9ions4 ,prote/antism1 9 spite ( its p]sonal /atus1 wi%$ to rev]t to primitive ,*ri/ianity4 ,9 ?is desire x 0 guid$ p>tly by a conv5tional fai? 9 ! ,scriptures1 & p>tly by a deep sympa?y ) exp]im5tal religion4 ,g]man religion & philosophy are homesick3 !y wi% to be q primitive once m4 ,& !y actually rema9 primitive 9 _s1 spontane\s & t5tative1 ev5 9 ! mid/ ( ! mo/ cumbr\s erudition1 z a composition ( ,dr]'s1 :]e fle%1 fi%1 & f[l cr[d e corn]1 /ill rema9s primitive1 puzzl$1 & oppress$4 ,su* a nave b ov]load$ m9d is lo/ 9 admiration ( its own dep? & ri*ness2 yet1 9 fact1 x is r helpless & immature2 x has n le>n$ to select :at suffices1 or to be satisfi$ ) :at is be/4 ,fai? = ! ,g]mans mu/ be a primitive & gr\ndless assurance1 n k cr$ibly transmitt$ by o!rs ^: exp]i5ce may h be5 great] ?an our own4 ,ev5 philosophy is n conceiv$ z a reasonable adju/m5t to :at may h ,pg #bh be5 discov]$ to be ! con/itution ( ! _w2 x is 9 ! fir/ in/ance a criticism1 to dissolve t reput$ k1 & !n1 :5 primitive innoc5ce is happily re/or$1 x is a wag] or dem& made beyond all evid5ce1 & 9 contempt ( all evid5ce1 9 ob$i5ce to an innate impulse4 ,( c\rse1 x is usual1 z a concession to ! weak] bre?r51 to assume t exp]i5ce1 9 ! end1 w seem to satisfy ^! dem&s1 & t we %all w9 our bets & our w>s2 b ! po9t ( pr9ciple1 borr[$ by ,g]man philosophy f ,prote/antism1 is t ! au?ority ( fai? is intr9sic & absolute1 :ile any ext]nal corroboration ( x is problematical & n ess5tial to ! rightness ( ! assumptions t fai? makes4 ,9 ?is we h a fundam5tal *>act]i/ic ( ! s*ool4 ,c>ri$ 7z x seldom is7 to its logical conclusion1 x leads to ! ultra-romantic & ultra-ideali/ic doctr9e t ! v notion ( tru? or fact is a fiction (1 ! w1 inv5t$ to satisfy our desire = "s fix$ po9t ( ref]5ce 9 ?\ght4 ,9 ?is doctr9e we may see ! culm9ation ( ! ,prote/ant rebellion aga9/ m$iation 9 religion1 aga9/ ext]nal au?ority1 & aga9/ dogma4 ,! ,prote/ant precept to se>* ! ,scriptures1 & ! s5se t e man mu/ settle ! highe/ que/ions = himself1 h contribut$ to ! zeal ,pg #bi ) :i* sci5ce & s*ol>%ip h be5 pursu$ 9 ,g]many4 ,9 no o!r c\ntry has s l>ge1 s indu/ri\s1 & 7amid its rude polemics7 s co-op]ative a set ( pr(essors devot$ itself to all sorts ( le>n+4 ,b z ! orig9al motive 0 to save "o's s\l1 an apologetic & s*ola/ic mann] has (t5 surviv$3 ! issue is prejudg$ & egotism has appe>$ ev5 9 sci5ce4 ,= fav\rable z ,prote/antism is to inve/igation & le>n+1 x is almo/ incompatible ) cle>ness ( ?\ght & fundam5tal fre$om ( attitude4 ,if ! controll+ purpose is n political or religi\s1 x is at lea/ philosophical1 t is to say1 arbitr>y4 ,we mu/ rememb] t ! great] "p ( ! facts on :i* !ories are bas$ are report$ or inf]r$ facts--all 9 ! hi/orical sci5ces1 s9ce ! docum5ts & s\rces mu/ fir/ be pron\nc$ g5u9e or spuri\s by ! philosophical critic4 ,"h presumptions & private me?ods ( inf]5ce det]m9e :at %all be admitt$ = a fact1 to say no?+ ( ! int]pretation to be giv5 to x4 ,h5ce a piece ( ,biblical or ,hom]ic criticism1 a hi/ory ( ,rome or ( ,g]many (t5 becomes a little sy/em ( egoti/ical philosophy1 posit$ & def5d$ ) all ! p>5tal zeal & all ! increas+ conviction ) :i* a prophet def5ds 8 sup]natural inspirations4 ,pg #cj ,! di/9ction betwe5 ,m>y & ,m>?a is n a ,g]man di/9ction3 9 ,g]many ! rapt ideali/ is busy ab\t _m ?+s1 s t 8 action is apt to be heady & 8 contemplation p]turb$4 ,only ! pr9ciple is expect$ to be spiritual1 ! illu/rations mu/ all be mat]ial & mundane4 ,!re is no p>adox 9 ,g]man idealism turn+ to mat]ial sci5ce1 comm]ce1 & w> = a fre% field ( op]ation4 ,no deg5]acy is impli$ 9 su* an ext5sion ( its vocation1 especially :5 ! o!r ideals ( ! /ate--pure le>n+1 art1 social organisation--are pursu$ at ! same "t ) an equal ard\r4 ,! te/ ( a g5u9e ,g]man ideali/ is t he %\ld =get & s9k 8 private happ9ess 9 :atev] s]vice ! /ate may set him to d4 ,9 view ( ?is political fidelity ! *ang+ op9ions ( m5 are all indiff]5t to true religion4 ,x is n a "q ( correctness 9 op9ion or conduct1 s9ce = ! ideali/ !re c be no ext]nal /&>d ( tru?1 exi/5ce1 or excell5ce on :i* su* correctness c\ld dep5d4 ,ideas are s mu* real exp]i5ce & h no fur!r subject-matt]4 ,?\ght is simply m or less ri*1 elaborate1 or vehem5t1 l a musical composition1 & m or less consi/5t ) itself4 ,x is all a "q ( dep? & fulness ( exp]i5ce1 obta9$ by hack+ "o's way ?r\gh ?is vision>y & bewit*$ ,pg #ca exi/5ce1 ! secret purpose ( :i* is to s]ve ! self 9 its developm5t4 ,9 ?is philosophy imag9ation t is su/a9$ is call$ k1 illusion t is coh]5t is call$ tru?1 & w t is sy/ematic is call$ virtue4 ,evid5tly ! only sanction or v9dication t su* a belief w look = is ! det]m9ation to reass]t x4 ,religion is "h its own heav51 & fai? ! only pro( ( its own tru?4 ,:at is h>monis$ 9 ! end is n ! exp]i5ce ?r\gh :i* p h actually pass$ b only ! e*oes ( t exp]i5ce *im+ 9 ! my/ic e>4 ,memory too c play ! egoti/4 ,subjectivism c rule ev5 )9 ! subject & c make him sub/itute 8 idea ( himself1 9 8 mo/ self-satisfi$ mom5t1 = ! poor desultory self t he has actually be54 ,! ,g]man philosoph]s h c>ri$ on ,prote/antism beyond itself4 ,!y h sep>at$ ! two +r$i5ts m+l$ 9 traditional religions4 ,"o ( ^! +r$i5ts--! vital fai? or self-tru/ ( ! animal w--!y h reta9$4 ,! o!r--! lessons ( exp]i5ce--!y h reject$4 ,to :i* elem5t ! "n ( religion %\ld /ill be giv51 if x is giv5 to ei!r1 is a matt] ( indiff]5ce4 ,! important ?+ is t1 call x religion or irreligion1 we %\ld "k :at we are cl++ to4 ,pg #cb ,,*apt] ,,iii ,,transc5d5talism ,fi*te call$ ,locke ! wor/ ( philosoph]s1 b x 0 ungrateful ( him1 see+ t 8 own philosophy 0 f\nd$ on "o ( ,locke's errors4 ,x 0 ,locke :o fir/ ?\ght ( look+ into 8 own brea/ to f9d !re ! g5u9e prop]ties ( gold & ( an apple2 & x is cle> t no?+ b lack ( consecutiv5ess & c\rage kept him f f9d+ ! :ole univ]se 9 ! same g5]\s receptacle4 ,?is me?od ( look+ = reality 9 "o's own brea/1 :5 practis$ ) due consecutiv5ess & c\rage by ! ,g]mans1 became ! transc5d5tal me?od2 b x mu/ be admitt$ t ! ,g]man brea/ 0 no long] t anatomical region :i* ,locke _h int5d$ to probe1 b a purely metaphysical po9t ( dep>ture1 a migratory ego t c\ld be "h1 !re1 & ev]y:]e at once1 be+ pres5t at any po9t f :i* ?\ght or volition might be tak5 to radiate4 ,x 0 no long] s easy to entrap z ! s\l ( ,locke1 :i* he ass]t$ travell$ ) him 9 8 coa* f ,london to ,ox=d4 ,b ! practice ( ,pg #cc look+ = all ?+s )9 "o's own brea/1 9 ! subtl] s5se ( se>*+ = !m 9 "o's memory & exp]i5ce1 begat 9 "t ! :ole romantic & subjective s*ool ( philosophy4 ,leibniz1 ! fir/ ( ,g]man philosoph]s1 al?\gh an enemy ( ,locke's s5sualism & ( 8 slackness 9 logic1 0 ev5 m explicit 9 assign+ a m5tal seat to all s5sible objects4 ,! s\l1 he said1 _h no w9d[s &1 he might h add$1 no doors2 no light c\ld come to x f )\t2 & x c\ld n ex]t any transitive =ce or make any diff]5ce beyond its own insulat$ *amb]4 ,x 0 a cam]a obscura1 ) a univ]se pa9t$ on its imp5etrable walls4 ,! *anges :i* w5t on 9 x 7 l ^? 9 a dream1 due to ! *>ge ( p5t-up en]gies & fecundities )9 x2 = ! ,creator _h w\nd x up at ! creation l a clock1 de/9$ to g = ev]1 /rik+ inf9ite h\rs1 ) ev] ri*] *imes4 ,"h1 9 m9iature1 ) a cle>ness & beauty nev] aft]w>ds equall$1 we h ! nature & movem5t ( ! transc5d5tal self set =? be=e u3 a clos$ circle ( exp]i5ce1 admitt+ ( no relations ) any?+ beyond1 b inf9ite 9 its own pot5tial developm5ts1 & guid$ by an inn] =ce1 accord+ to an innate unconsci\s plan4 ,all duties1 all pr9ciples ( int]pretation1 all data1 all ,pg #cd vision$ objects1 op]at$ )9 ?is s+le life1 div]sify+ its field ( view1 & te/ify+ to its secret end[m5t4 ,nev]!less1 ! lat] ideali/s1 ungrateful to ,locke = _! fir/ pr9ciple1 7 ungrateful also to ,leibniz = _! ultimate conception1 anticipat$ by him 9 all its complet5ess4 ,!re 7 reasons1 ( c\rse1 = ?is +ratitude4 ,leibniz1 l ! transc5d5tali/s1 _h suppos$ t ! objects ( s5se1 z exp]i5ce reveals !m1 7 begott5 out ( ! lat5t nature ( ! s\l2 b he _h also conceiv$ t !re 7 _m s\ls1 z _m z atoms 9 ! physical _w1 & t ! images aris+ 9 ea* 7 signs ( ! pres5ce & actual condition ( its companions4 ,?us p]ception1 :ile yield+ directly only an idea1 z 9 a dream1 0 indirectly symbolic ( an out] reality1 l a dream significant & capable ( int]pretation4 ,& be+ an undaunt$ rationali/1 ,leibniz assum$ t ! soo?-say] capable ( read+ ?is dream 0 reason1 & t :atev] reason conceiv$ to be "r & necess>y actually mu/ be true 9 ! great out] _w4 ,x 0 at ?is po9t t ,kant deviat$ into 8 radical subjectification ( k4 ,8 m9d _h be5 m op5 ?an t ( ,leibniz to ! influ5ces ( ,engli% psy*ology1 x _h /ew$ long] 9 its ,pg #ce own juice1 & he c\ld n help ask+ h[1 if ! s5ses c\ld reveal only ideas ( s5se1 reason 0 ev] able to reveal any?+ b ideas ( reason4 ,^? inf]5ces ab\t ! va/ _w outside1 :i* ,leibniz _h all[$ 8 spirits to make 9 _! solit>y conf9em5t1 7 r$uc$ by ! m scrupul\s ,kant to scribbl+s ^u _! prison walls4 ,^! scribbl+s he (ficially t]m$ ! ideas ( pure--t is1 ( unsupport$--reason2 b 9 8 private capacity he g5tly cont9u$ to agree ) ,leibniz & to believe !m true4 ,!re 0 no anomaly1 accord+ to ,kant1 9 ?is situation4 ,an idea might by *ance be ! image ( a reality1 b we c\ld nev] "k t x 04 ,= ! pro( w\ld h to be suppli$ by a fur!r idea1 & w\ld t]m9ate 9 t4 ,! hypo!sis & ! corroboration w\ld alike be m5tal1 s9ce exp]i5ce 0 ( ideas & c\ld envisage no?+ b ! vicissitudes ( ! m9d4 ,if y _h ask$ ,leibniz :at det]m9$ ! ord] 9 :i* p]ceptions came into any m9d1 he w\ld d\btless h answ]$ t ! ,creator did s1 or 7translat+ t symbol into its analytic equival5t 9 8 sy/em7 t :at did s 0 ! innate de/9y or pr$isposition ( t m9d to develop 9 h>mony ) ! be/ possible univ]se4 ,"h is a v rem>kable unconsci\s pr9ciple ( ,pg #cf evolution seat$ 9 ! _s & presid+ ov] all its exp]i5ce4 ,?is is precisely :at is meant by a transc5d5tal pr9ciple4 ,?is pr9ciple1 unconsci\s z x is1 sometimes betrays its mighty work+s to consci\sness4 ,besides ! incid5tal multitude ( ideas :i* x bre$s1 x makes itself felt 9 subt]ranean /ra9s & rumbl+s1 9 ! s5se ( movem5t & ( long+4 ,?is d>k] b deep] manife/ation ( ! transc5d5tal clock-"w ,leibniz call$ appetition1 & "u ! "n ( ,w x has play$ a great "p 9 lat] ,g]man sy/ems4 ,to call x ,w is1 ( c\rse1 to speak improp]ly & my?ologically1 = actual will+ requires an idea ( :at is will$4 ,:5 we say a man doesn't "k :at he wants1 we mean t he c w no?+1 = lack ( a cle> idea ( 8 int]e/s & situation1 al?\gh he d\btless wants or lacks _m specific ?+s1 ! abs5ce ( :i* is r5d]+ him unhappy & re/less4 ,^! in/9ctive appetitions = objects ( :i* ! m9d is ignorant may1 by a figure ( spee*1 be call$ unconsci\s ,w2 a phrase :i* w\ld be a contradiction 9 t]ms if ?is ^w ,w 7:i* ,i write ) a capital lett]7 7 n us$ metaphorically4 ,f ?is metaphor1 :5 its boldness seems to be dull$ by use1 we may pass ins5sibly to giv+ ! "n ( ,w to t :ole transc5d5tal pot5cy ,pg #cg ( ! s\l :i*1 l ! ma9spr+ ( a wat*1 lay coil$ up tightly )9 x f ! beg9n+ ( "t4 ,a man's transc5d5tal ,w c !n be call$ ! s\rce ( ev]y?+ t ev] happ5s to him--8 bir?1 8 "*1 8 :ole life1 & 8 dea?--all t he mo/ dete/s & mo/ emphatically does n w1 l 8 nightm>es1 be+ an expression ( ! orig9al pregnancy ( 8 _s1 & its transc5d5tal pr9ciple ( developm5t4 ,!re is b "o ?+ to add t\*+ a po9t (t5 left by ^! philosoph]s 9 ! mo/ hopeless obscurity4 ,9 ,leibniz ! numb] ( spirits 0 inf9ite3 9 ! lat] sy/ems !y are r$uc$ to "o4 ,?is diff]5ce seems great] ?an x is1 = :5 su* t]ms z ,_s or ,w are us$ metaphorically1 /&+ = unconsci\s laws ( cont9uity or developm5t1 & :5 ! ,w or ,_s pres5t 9 me n[ may be said to h presid$ ov] ! de/9ies ( my s\l inf9ite ages be=e ,i 0 born1 !re seems to be no good reason :y ! same ,_s or ,w %\ld n preside ov] all ! inhabitants ( ! univ]se at all times1 be !y gods or humm+-birds4 ,su* a ,_s or ,w resembles ! notion ( ,provid5ce1 or ! law ( evolution1 or ! pre-e/abli%$ h>mony ( ,leibniz f> m ?an x resembles a m9d4 ,^? philosoph]s1 int5t on prov+ t ! ,_s c be only "o1 might ,pg #ch h proce$$1 !re=e1 by urg+ t a ,_s 0 at be/ a =mal & ab/ract law1 cov]+ su* disp>ate facts1 t all fle% & f[l1 all demons & angels1 might j z well be animat$ by a s+le ,_s4 ,z x takes all sorts ( ?+s to make a _w1 x might take all sorts ( ?+s to express a ,_s4 ,?is cool & consci\sly v]bal way ( mak+ all "o1 h[ev]1 is n ! way ( ! ,g]mans4 ,no d\bt 9 practice ! unity ( ! ,_s or ,w 9 _! sy/ems am\nts to no?+ m1 yet _! int5tion & illusion is r t :5ev] two ?+s c be call$ manife/ations ( "o ,_s 9 ! loose/ & mo/ metaphorical s5se ( ?is ^w !y are !reby prov$ to be data 9 "o _s 9 ! mo/ intimate & psy*ological s5se ( ! same4 ,s t :at really happ5s to transc5d5tali/s is n t !y unite all ! transc5d5tal units ( ,leibniz into "o ev5 loos] transc5d5tal unit1 b t !y limit ! univ]se to :at 9 ,leibniz 0 "o ( an inf9ite numb] ( p>allel c>e]s4 ,nay1 !y limit ev5 t "o c>e] to ! exp]i5ce pres5t at "o po9t1 t ( ! mo/ int5se & compreh5sive self-consci\sness4 ,! unity !y desire & believe 9 is accord+ly an actual & int5se unity4 ,all its elem5ts are to be view$ at once1 b\nd & m]g$ toge!r by ,pg #ci ! simultane\s intuition ( all _! relations1 & ?is 9 a s+le1 un*ang+1 et]nal mom5t ( ?\ght1 or r ( unutt]able feel+4 ,! union is1 !re=e1 real1 psy*ic1 my/ical1 & s close t ev]y?+ t 0 to be unit$ !re1 by a curi\s irony1 rema9s outside4 ,:at c lead s]i\s ?9k]s1 we may ask1 into su* pitfalls & %ams8 ,9 ?is case1 a p[]ful & n unwor?y motive4 ,all transc5d5talism takes ! po9t ( view ( :at x calls k2 :5ev] x m5tions any?+--matt]1 ,god1 oneself--x means n t ?+ b ! idea ( x4 ,by k x und]/&s ! image or belief1 ! fact ( cognition4 ,:atev] is ?\ght ( exi/s1 or c exi/1 9 ?is philosophy1 only = ?\ght2 yet ?is ?\ght is call$ n illusion b k1 because k is :at ! ?\ght feels t x is4 ,evid5tly on ?is pr9ciple none ( ,leibniz's spirits c\ld "k any o!r1 nor c\ld any phase ( ! same _s "k any o!r phase4 ,! unbridgeable *asm ( want ( exp]i5ce w\ld cut (f k f ev]y?+ b its cont5t1 ! ideas x has ( its objects4 ,^? fabl$ ext]nal objects w\ld be br\ght back into my ideas1 & id5tifi$ ) !m2 my ideas 9 turn w\ld be drawn 9 & id5tifi$ ) ! fact t ,i ent]ta9 !m & ?is fact itself w\ld cond5se into ! ,pg #dj m intimate & pres5t fact t int5sely1 vaguely1 deeply ,i feel t ,i am1 or am t5d+ to be1 some?+ or o!r4 ,my ,w or ,_s1 ! rumble ( my unconsci\s appetitions1 ?us absorbs my ideas1 my ideas absorb _! objects1 & ^! objects absorb ! _w1 pa/1 pres5t1 & future4 ,e>? & heav51 ,god & my fell[m5 are m]e expressions ( my ,w1 & if !y 7 any?+ m1 ,i c\ld n n[ be alive to _! pres5ce4 ,my ,w is absolute4 ,) t conclusion transc5d5talism is complete4 ,is su* transc5d5talism impossibly sceptical8 ,is x absurdly arrogant8 ,is x wond]fully true8 ,9 s complex a _w z ?is1 !re is room = a great numb] ( cross-vi/as3 :5 all has be5 survey$ f "o po9t ( view & 9 "o set ( t]ms1 no?+ excludes ! same reality f be+ survey$ f a diff]5t c5tre & express$ 9 a diff]5t notation4 ,to repres5t a man1 sculpture is app>5tly exhau/ive2 yet x does n exclude pa9t+1 or ! utt]ly disp>ate description ( ! man 9 words2 surveys 9 :i* !re ne$ be no contradiction 9 ! deliv]ance1 ?\gh !re is ! wide/ div]sity & ev5 incomm5surability 9 ! me?ods4 ,ea* sort ( net drawn ?r\gh ! same sea cat*es a diff]5t sort ( fi%2 & ! fi%]m5 may qu>rel ab\t :at ! sea conta9$1 if ea* reg>ds 8 draught z exhau/ive4 ,yet ! sea ,pg #da conta9$ all _! cat*es1 & also ! residue1 p]haps inf9ite1 t escap$ !m all4 ,n[ "o net :i* e intellig5t be+ ca/s ov] ?+s is t ( 8 own appreh5sion1 exp]i5ce1 & int]e/s4 ,he may n reflect (t5 on 8 p]sonal pr9ciple ( selection & arrangem5t2 he may be s int]e/$ 9 ! movem5ts he sees ?r\gh 8 glass z nev] to notice ! curi\s circul> frame1 p]haps prismatic1 :i* 8 glass imposes on ! l&scape4 ,yet among all ! prop]ties ( ?+s1 ! adv5titi\s prop]ties imput$ to !m 9 appreh5sion are wor? not+ too2 inde$1 x *a/5s & trans=ms our :ole life if we h once not$ !m & tak5 !m to he>t4 ,n t ?is circum/ance implies = a mom5t :at ! dizz9ess ( ideali/s has inf]r$1 t ?+s exi/ only z p]ceiv$ or :5 we p]ceive !m4 ,:at foll[s is r t1 besides ! ?+s & 9 ! mo/ int]e/+ contra/ to _! movem5t1 !re is ! movem5t ( our m9ds 9 obs]v+ !m4 ,if1 = in/ance1 ,i happ5 n to "k ! "n ( my great-gr&fa!r1 & am vex$ at my ignorance1 ,i may se>* ! p>i% records & discov] x1 toge!r ) _m circum/ances ( 8 life4 ,?is does n prove t my int]e/ 9 g5ealogy creat$ my great-gr&fa!r1 z a consi/5t egoti/ w\ld ass]t2 b x does %[ h[ my int]e/ 0 a ,pg #db nucleus = my discov]ies & = ! t]ms1 su* z great-gr&fa!r1 9 :i* ,i express !m--= x 0 no intr9sic prop]ty ( t wor?y man t he 0 to become my great-gr&fa!r aft] 8 dea?1 or t ,i 0 to discov] him4 ,?is vortex :i* ?+s1 z appreh5sion cat*es !m1 seem to =m r\nd ea* :irl+ spectator1 is ! fasc9at+ !me ( lyric poetry1 ( psy*ological novels1 & ( ,g]man philosophy4 ,dom9at$ z ?is philosophy is by ! transc5d5tal me?od1 x reg>ds views1 & ! hi/ory & logic ( views1 z m primitive & important ?an ! objects :i* ^! views h 9 common4 ,! g5ial ,pr(essor ,pauls5 ( ,b]l9 7^: pupil ,i once _h ! advantage ( be+7 _h a phrase t cont9ually recurr$ 9 8 lectures3 ,man kann sag51 z mu* z to say1 ,?+s w yield ! foll[+ picture1 if "o c>es to draw x4 ,& he once wrote an article 9 hon\r ( ,kant v p]t95tly entitl$3 ,0 uns ,kant se9 kann2 because no v]itable disciple ( ,kant accepts :at ,kant taught z he taught x1 b ea* rises f ! /udy ( ! ma/] hav+ irresi/ibly =m$ "o or m sy/ems ( 8 own4 ,to take :at views we w ( ?+s1 if ?+s w b>ely suff] u to take !m1 & !n to decl>e t ! ?+s are m]e t]ms 9 ! views we take ( !m--t is transc5d5talism4 ,pg #dc ,,*apt] ,,iv ,,h9ts ,,( ,,egotism ,,9 ,,goe! ,all transc5d5tali/s are preoccupi$ ) ! self1 b n all are egoti/s4 ,"s reg>d z a sad disability ?is limitation ( _! k to :at !y h creat$2 !y are humble1 & almo/ a%am$ to be human1 & to possess a m9d t mu/ cut !m (f hopelessly f all reality4 ,on ! o!r h& !re are _m in/9ctive egoti/s :o are n transc5d5tali/s1 ei!r because _! att5tion has n be5 call$ to ?is sy/em1 or because !y discr$it all speculation1 or because !y see cle>ly t ! s5ses & ! intellect1 f> f cutt+ u (f f ! real ?+s t surr\nd u1 h ! function ( adju/+ our action to !m & in=m+ our m9d ab\t !m4 ,su* an in/9ctive egoti/ does n allege t he creates ! _w by will+ & ?9k+ x1 yet he is m int]e/$ 9 8 own s5sations1 fancies1 & pref]5ces ?an 9 ! o!r ?+s 9 ! _w4 ,! att5tion he be/[s on ?+s seems to him to ba! 9 light _! truly int]e/+ side4 ,:at he *iefly consid]s is 8 own exp]i5ce--:at he ,pg #dd c>$ = fir/1 :at second1 :at he ?9ks to-day1 :at he w probably ?9k to-morr[1 :at fri5ds he has _h1 & h[ !y h lo/ _! *>m1 :at religions he has believ$ 91 & 9 g5]al :at contributions ! univ]se has made to him & he to ! univ]se4 ,8 int]e/ 9 p]sonality ne$ n be conf9$ to 8 own2 he may h a dramatic imag9ation1 & may assign _! appropriate p]sonality to all o!r p2 e situation he he>s ( or inv5ts may prompt him to conceive ! ?rill+ passions & pung5t ?\ghts ( "s alt] ego1 9 :om lat5t sides ( 8 own nature may be ri*ly express$4 ,& imp]sonal ?+s1 too1 may fasc9ate him1 :5 he feels t !y /ir 8 g5ius fruitfully2 & he w be ! m ready to scatt] 8 fav\rs broadca/ 9 t :at conc]ns him is n any p>ticul> tru? or p]son 7?+s :i* might prove jeal\s & exclusive71 b r ! ex]cise ( 8 own p[]s ( univ]sal sympa?y4 ,some?+ ( ?is sort seems to appe> 9 ,goe!2 & al?\gh 8 contact ) philosophical egotism 0 b slight1 & "s ( 8 wise maxims are incompatible ) x1 yet 8 romanticism1 8 feel+ = developm5t 9 ev]y?+1 8 private life1 ! nebul\s "* ( 8 religion1 & "s ( 8 mo/ important works1 l ,fau/ & ,wilhelm ,mei/]1 are all s full ( ! _s ( ,g]man ,pg #de philosophy1 t x w\ld be a pity n to draw "s illu/ration = our subject f s pleasant a s\rce4 ,!re are h9ts ( egotism 9 ,goe!1 b 9 ,goe! !re are h9ts ( ev]y?+1 & x w\ld be easy to ga!r an impos+ mass ( evid5ce to ! effect t he 0 n l ! transc5d5tali/s1 b f> sup]ior to !m4 ,= "o ?+ he 0 _m-sid$1 n encyclopdic2 he w5t out to greet ! v>iety ( ?+s1 he did n pack x toge!r4 ,he did n ev5 arrange ! phases ( 8 exp]i5ce 7z he did ^? ( ,fau/7 9 an ord] suppos$ to be a progress1 al?\gh1 z ! comm5tators on ,fau/ in=m u1 n a progress 9 m]e goodness4 ,hegel might h und]/ood all ^! moral attitudes1 & describ$ !m 9 a way n meant to appe> satirical2 b he w\ld h criticis$ & demoli%$ !m1 & decl>$ !m obsolete--all b ! "o at :i* he happ5$ to /op4 ,goe! lov$ !m all2 he hat$ to outgr[ !m1 & if involunt>ily he did s1 at lea/ he /ill hon\r$ ! feel+s t he _h lo/4 ,he kept 8 old age g5ial & gre5 by t p]5nial love4 ,9 ord] to hold 8 head above wat] & be at peace 9 8 own he>t1 he did n ne$ to be a ,*ri/ian1 a pagan1 or an epicurean2 yet he l5t himself unres]v$ly1 9 imag9ation1 to ,*ri/ianity1 paganism1 & s5suality--?ree ?+s ,pg #df y\r transc5d5tal egoti/ c nev] /oma*3 ea* 9 its way w\ld impugn 8 self-suffici5cy4 ,nev]!less ! sympa?ies ( ,goe! 7 only romantic or /hetic2 !y 7 bas$ on f9d+ 9 o!rs an int]e/+ v>iation f himself1 an exotic possibility1 r ?an an id5tity ) himself 9 ?\ght or 9 fate4 ,*ri/ianity 0 an atmosph]e necess>y to c]ta9 figures1 t ( ,gret*51 = in/ance1 :o w\ld h be5 frankly vulg> )\t x2 paganism 0 a le>n$ masque1 9 :i* "o c\ld be at once di/+ui%$ & emancipat$2 & s5suality 0 a s5tim5tal & sci5tific lic5ce 9 :i* ! free m9d might indulge 9 due season4 ,! sympa?y ,goe! felt ) ?+s 0 t ( a lordly obs]v]1 a travell]1 a connoisseur1 a phil&]]2 x 0 egoti/ical sympa?y4 ,no?+1 = in/ance1 0 m romantic 9 ,goe! ?an 8 classicism4 ,8 ,iphig5ie & 8 ,hel5a & 8 :ole view ( antiquity 7 full ( ! pa?os ( di/ance4 ,t pomp\s sweetness1 t int5se mod]ation1 t moral somnambulism 7 too int5tional2 & ,goe! felt x himself4 ,9 ,fau/1 aft] ,hel5 has evaporat$1 he makes ! h]o revisit 8 native m\nta9s & rev]t to ! ?\ght ( ,gret*54 ,x is a wise home-com+1 because t craze = classicism :i* ,hel5 symbolis$ ali5at$ ! m9d f real life & l$ ,pg #dg only to hopeless imitations & lackadaisical poses4 ,gret*5's g>d51 ev5 ! ,walpurgisna*t1 0 9 tru? m classical4 ,?is is only ano!r way ( say+ t 9 ! attempt to be ,greek ! truly classical 0 miss$ ev5 by ,goe!1 s9ce ! truly classical is n =eign to anybody4 ,x is precisely t "p ( tradition & art :i* does n ali5ate u f our own life or f nature1 b reveals !m 9 all _! dep? & nak$ness1 fre$ f ! fa%ions & hypocrisies ( "t & place4 ,! ef=t to reproduce ! peculi>ities ( antiquity is a pro( t we are n its natural heirs1 t we d n cont9ue antiquity in/9ctively4 ,p c mimic only :at !y h n absorb$4 ,!y recon/ruct & turn into an ar*ological masqu]ade only :at /rikes !m z outl&i%4 ,! g5u9e inh]itors ( a religion or an art nev] dream ( reviv+ x2 its antique accid5ts d n int]e/ !m1 & its et]nal sub/ance !y possess by nature4 ,! ,g]mans are n 9 ?is position 9 reg>d to ! anci5ts4 ,:e!r sympa!tic l ,goe!1 or disp>ag+ l ,burckh>dt1 or bo? at once1 l ,hegel1 !y h se5 9 antiquity its local col\r1 its mann]isms1 its docum5ts1 & above all its contra/s ) ! pres5t4 ,x 0 n s :ile ! traditions ( antiquity 7 /ill liv+ & ,pg #dh au?oritative4 ,b ! mod]ns1 & especially ! ,g]mans1 h n a humble m9d4 ,!y d n g to s*ool ) ! ,greeks unfeign$ly1 z if ,greek wisdom might possibly be true wisdom1 a pure expression ( exp]i5ce & reason1 valid ess5tially = u4 ,!y pref] to take t wisdom = a phase ( s5tim5t1 ( c\rse outgr[n1 b /ill enabl+ !m to recon/ruct le>n$ly ! image ( a fasc9at+ pa/4 ,?is is :at !y call giv+ vitality to classical /udies1 turn+ !m into ,kulturges*i*te4 ,?is is a vitality l5t by ! liv+ to ! dead1 n "o drawn by ! "y & immature f a p]5nial f\nta94 ,9 tru? classical /udies 7 vital only s long z !y 7 /ill au?oritative morally & set ! /&>d = lett]s & life4 ,!y became otiose & p$antic :5 !y began to s]ve m]ely to recov] a dead pa/ 9 its trivial detail1 & to make u gr[ s5tim5tal ov] its remot5ess1 its beauty1 & its ru9s4 ,h[ mu* fre] & sur] 0 ,goe!'s h& :5 x t\*$ ! cord ( romanticism6 ,h[ p]fectly he knew ! he>t ( ! romantic egoti/6 ,! romantic egoti/ sets no p>ticul> limits to ! range ( 8 int]e/s & sympa?ies2 8 programme1 inde$1 is to absorb ! :ole _w4 ,he is no w\nd$ & disappo9t$ creature1 l ,byron1 t takes to sulk+ & naught9ess because ?+s ,pg #di ta/e bitt] 9 8 m\?4 ,he f9ds good & evil equally dige/ible4 ,! p]sonal egotism ( ,byron or ( ,musset aft] all 0 humble2 x knew h[ weak x 0 9 ! univ]se4 ,b absolute egotism 9 ,goe!1 z 9 ,em]son1 summon$ all nature to m9i/] to ! self3 all nature1 if n actually compell$ to ?is s]vice by a human creative fiat1 c\ld at lea/ be won ov] to x by ! engag+ h]oism ( h] fav\rite *ild4 ,9 8 w>m pan!i/ic way ,goe! felt ! sw>m+ univ]sal life ab\t him2 he _h no ?\ght ( dragoon+ x all1 z sect>ians & nationali/s w\ld1 into v9dicat+ "s p>ticul> cre$ or nation4 ,yet t f]tile & imp>tial univ]se left ea* life free & 9 unc5sor$ competition ) e o!r life4 ,ea* creature might fe$ blamelessly on all ! o!rs & become1 if x c\ld1 ! focus & epitome ( ! _w4 ,! developm5t ( self 0 ! only duty1 if only ! self 0 develop$ widely & securely en\gh1 ) insight1 calmness1 & godlike irresponsibility4 ,goe! exhibit$ ?is pr9ciple 9 practice m pla9ly1 p]haps1 ?an 9 !ory4 ,8 family1 8 fri5ds1 8 feel+s 7 s _m /epp+-/ones 9 8 moral c>e]2 he exp&$ z he left !m beh9d4 ,8 love-affairs 7 means to ! full] realisation ( himself4 ,n t 8 love-affairs 7 s5sual or 8 infidelities call\s2 f> f x4 ,!y ,pg #ej (t5 /irr$ him deeply & unseal$ ! spr+s ( poetry 9 8 he>t2 t 0 precisely _! function4 ,e t5d] passion op5$ be=e him a primrose pa? into :i* 8 inexorable g5ius l$ him to w&]4 ,if 9 pass+ he mu/ tread d[n "s fl[]1 t 0 a great sorr[ to him2 b p]haps t v sorr[ & 8 inevitable remorse 7 ! mo/ ne$ful & preci\s elem5ts 9 ! exp]i5ce4 ,e pa!tic swee!>t 9 turn 0 a sort ( ,belgium to him2 he violat$ h] neutrality ) a sigh2 8 he>t bl$ = h] innoc5t suff]+s1 & he nev] said aft]w>ds 9 self-def5ce1 l ! ,g]man ,*ancellor1 t %e 0 no bett] ?an %e %\ld be4 ,b he mu/ press on4 ,8 beckon+ de/9y1 ! claims ( 8 spiritual gr[?1 compell$ him to sacrifice h] & to sacrifice 8 own lac]at$ feel+s on ! alt> ( duty to 8 inf9ite self4 ,inde$1 s truly supreme 0 ?is vocation t univ]sal nature too1 he ?\ght1 0 b\nd to d h]self "s viol5ce 9 8 behalf & to grant him an immortal life1 t s noble a process ( self-expansion might g on = ev]4 ,goe!'s p]fect insight into ! ways ( romantic egotism appe>s also 9 ,fau/1 & n lea/ 9 ! latt] p>ts ( x1 :i* are curi\sly prophetic4 ,if ! h]o ( t poem has a some:at incoh]5t "*1 s(t1 wayw>d1 emotional1 yet at ! same ,pg #ea "t /ubborn & indomitable1 t circum/ance only r5d]s him ! fitt] vehicle = absolute ,w1 a metaphysical entity ^: bus9ess is to be vigor\s & endlessly en]getic :ile rema9+ p]fectly pla/ic4 ,fau/ 0 at fir/ a s*ol>1 f]vid & grubb+1 b s confus$ & impati5t t he gave up sci5ce = magic4 ,not)/&+ ! %ams ( pr(essional p :i* (f5d$ him1 a private & c&id sci5ce 0 possible1 :i* might h br\ght him intellectual satisfaction2 & ! fact w\ld n h escap$ him if he _h be5 a simple lov] ( tru?4 ,b absolute ,w _c be re/rict$ to any s+le int]e/1 mu* less to ! pursuit ( a frigid tru? 9 :i* x _c believe2 = ! ,w w\ld n be absolute if x recognis$ any tru? :i* x _h to discov]2 x c recognise & love only ! tru? t x makes4 ,its me?od ( proc$ure1 we are told1 consi/s 9 fir/ ?r[+ out c]ta9 assumptions1 su* p]haps z t ev]y?+ mu/ h a cause or t life & progress mu/ be ev]la/+2 & ! tru? is !n :atev] con=ms to ^! assumptions4 ,b s9ce evid5tly ^! assumptions might be utt]ly false1 x is cle> t :at int]e/s absolute ,w is n tru? at all1 b only or?odoxy4 ,a delightful illu/ration ( ?is is giv5 by ,fau/ :51 emulat+ ,lu!r = a mom5t1 he und]takes to translate ! ,pg #eb fir/ v]se ( ,sa9t ,john--t be+ ! ,gospel t impresses him mo/ fav\rably4 ,! po9t is n prosaically to discov] :at ! ,evangeli/ meant1 b r :at he mu/ & %all h meant4 ,! ,^w w nev] d2 ! ,s5se w\ld be some:at bett]2 b ,9 ! beg9n+ 0 ,=ce w\ld h ev5 m to recomm5d x4 ,sudd5ly1 h[ev]1 :at absolute ,w dem&s fla%es ^u him1 & he writes d[n cont5t$ly3 ,9 ! beg9n+ 0 ! ,de$3 ,auf e9mal seh' i* ,rat ,und s*reibe getro/3 ,im ,anfang w> die ,t6 ,yet ev5 9 ?is excit+ =m1 ! life ( ?\ght _c hold him long4 ,he a*es to escape f x2 n t 8 k ( ! sci5ces1 z well z 8 magic1 w n accompany him ?r\gh life2 he w n lose 8 acquir$ art nor 8 habit ( reflection1 & 9 ?is s5se 8 c>e] is really a progress1 9 t 8 exp]i5ce accumulates2 b ! liv+ int]e/ is always some?+ new4 ,he turns to miscellane\s adv5tures1 n exclud+ love2 f t he passes to imp]ial politics1 a sad mess1 !nce to s5tim5tal classicism1 r an unreality1 & f9ally to w>1 to public works1 to trade1 to piracy1 to colonisation1 & to cle>+ 8 acquir$ e/ates ( tiresome old natives1 :o insi/ on r++ *ur* bells & are imp]vi\s to ! new ,kultur4 ,^! public ,pg #ec ent]prises he f9ds m satisfy+1 p]haps only because he dies 9 ! mid/ ( !m4 ,are ^! h9ts ( romantic egotism 9 ,goe! m]e e*oes ( 8 y\? & ( ! ambi5t philosophy1 e*oes :i* he w\ld h reject$ if confront$ ) !m 9 an ab/ract & doctr9al =m1 z he reject$ ! sy/em ( ,fi*te8 ,w\ld he n h judg$ ,s*op5hau] m k9dly8 ,above all1 :at w\ld he h ?\ght ( ,nietzs*e1 8 own wild disciple8 ,no d\bt he w\ld h wi%$ to buttress & qualify 9 a ?\s& ways t fai? 9 absolute ,w :i* !y emphasis$ s exclusively1 ,s*op5hau] 9 metaphysics & ,nietzs*e 9 morals4 ,b ! same fai? 0 a deep elem5t 9 8 own g5ius1 z 9 t ( 8 c\ntry1 & he w\ld h>dly h dis[n$ x4 ,pg #ed ,,*apt] ,v ,,se$s ,,( ,,egotism ,,9 ,,kant ,kant is rem>kable among s9c]e philosoph]s = ! pa!tic sep>ation :i* exi/$ betwe5 8 p]sonal beliefs & 8 (ficial discov]ies4 ,8 p]sonal beliefs 7 mild & half or?odox & h>dly diff]$ f ^? ( ,leibniz2 b (ficially he 0 entangl$ 9 ! subjective criticism ( k1 & f\nd t ! process ( kn[+ 0 s complicat$ & s exquisitely contriv$ to make k impossible1 t :ile ! facts ( ! univ]se 7 !re1 & we might h1 l ,leibniz1 a %rewd & exact notion ( :at !y 71 (ficially we _h no "r to call !m facts or to allege t we knew !m4 ,z !re 0 mu* 9 ,kant's p]sonal belief :i* ?is critical me?od ( 8 c\ld n sanction1 s !re 7 implications & consequ5ces lat5t 9 8 critical me?od :i* he nev] absorb$1 be+ an old man :5 he adopt$ x4 ,"o ( ^! lat5t implications 0 egotism4 ,! fact t ea* _s 0 conf9$ to its own p]ceptions condemn$ x to an initial subjectivity & agno/icism4 ,:at ?+s might exi/ besides 8 ideas he c\ld nev] "k4 ,t su* ?+s ,pg #ee exi/$ 0 n d\bt$2 ,kant nev] accept$ t amaz+ pr9ciple ( dogmatic egotism t no?+ is able to exi/ unless ,i am able to "k x4 ,on ! contr>y he assum$ t human p]ceptions1 ) ! moral po/ulates :i* he add$ to !m1 7 symbols ( a real _w ( =ces or spirits exi/+ beyond4 ,?is assumption r$uc$ our initial idiotism to a con/itutional ta9t ( our animal m9ds1 n unlike orig9al s91 & exclud$ t romantic pride & self-suffici5cy 9 :i* a full-fl$g$ transc5d5talism always ab\nds4 ,to ?is contrite attitude ( ,kant's agno/icism 8 p]sonal "* & e?ics correspond$4 ,a wiz5$ little old ba*elor1 a s$5t>y prov9cial scribe1 scrupul\s & punctual1 a c\rte\s morali/ :o w\ld h u treat humanity 9 ! p]son ( ano!r z an end & nev] m]ely z a means1 a pacifi/ & humanit>ian :o s rev]$ ! moral s5se accord+ to ,%aftesbury & ,adam ,smi? t1 aft] hav+ aboli%$ e>? & heav51 he 0 entirely com=t$ by ! sublime tru? t nev]!less x rema9$ wrong to tell a lie--su* a figure has no?+ 9 x ( ! (fici\s egoti/ or ! sup]man4 ,yet 8 v love ( exactitude & 8 scruples ab\t k1 misl$ by ! psy*ological fallacy t no?+ c be an object ( k except "s idea 9 ! m9d1 l$ him ,pg #ef 9 ! end to subjectivism2 :ile 8 rigid consci5ce1 left /&+ 9 t unnatural void1 l$ him to attribute absolut5ess to :at he call$ ! categorical imp]ative4 ,b ?is void outside & ?is absolute oracle )9 are g]ms ( egotism1 & g]ms ( ! mo/ virul5t species4 ,! categorical imp]ative1 or unmi/akable voice ( consci5ce1 0 orig9ally some?+ ext]nal en\gh--too ext]nal1 inde$1 to impose by itself a moral obligation4 ,! ?und]s ( ,s9ai & ! voice f ! :irlw9d 9 ,job fet*$ _! au?ority f ! sugge/ion ( p[]2 !re spoke an ov]:elm+ physical =ce ( :i* we 7 ! creatures & ! play?+s1 a voice :i* f> f int]pret+ our s5se ( ju/ice1 or our deepe/ hopes1 ?reat5$ to cru% & to fl\t !m4 ,if "s ( its comm&m5ts 7 moral1 o!rs 7 ritual or ev5 b>b>\s2 ! only moral sanction common to !m all came f our natural prud5ce & love ( life2 our wisdom impos$ on u ! fe> ( ! ,"l4 ,! prophets & ! gospel did mu* to id5tify ?is ext]nal div9e au?ority ) ! human consci5ce2 an id5tification :i* requir$ a v elaborate !ory ( s9 & puni%m5t & ( exi/5ce 9 o!r worlds1 s9ce ! actual proc$ure ( nature & hi/ory c nev] be squ>$ ) any ideal ( "r4 ,pg #eg ,9 ,kant1 :o 9 ?is matt] foll[$ ,calv91 ! indep5d5ce betwe5 ! movem5t ( nature1 bo? )9 & )\t ! s\l1 & ! ideal ( "r 0 exagg]at$ into an opposition4 ,! categorical imp]ative 0 always au?oritative1 b p]haps nev] obey$4 ,! div9e law 0 f> f be+ l ! absolute ,w 9 ,fi*te1 ,hegel1 & ,s*op5hau]1 a "n = a univ]sal metaphysical =ce1 or ev5 = ! flux ( mat]ial sub/ance4 ,on ! contr>y ! sublimity ( ! categorical imp]ative lay precisely 9 ! fact t1 :ile matt] & life mov$ on 9 _! own unreg5]ate way1 a pr9ciple :i* !y ought to foll[1 ov]>*$ & condemn$ !m1 & con/ra9$ !m to condemn !mselves4 ,human nature 0 totally deprav$ & incapable ( ! lea/ m]it1 nor _h x any p[] ( itself to become righte\s4 ,its amiable spontane\s virtues1 hav+ b a natural motive1 7 spl5did vices4 ,moral wor? began only :5 ! w1 trans=m$ at ! t\* ( unm]it$ grace1 surr5d]$ e impulse 9 ov]:elm+ rev]5ce = ! div9e law4 ,?is ,calv9i/ic doctr9e might seem to rebuke all actual incl9ations1 & f> f mak+ ! w morally absolute1 z egotism w\ld1 to raise ov] aga9/ x an ali5 au?ority1 :at ought to be will$4 ,su* 01 ( c\rse1 ,kant's o/5sible int5tion2 b ,pg #eh sublime z su* a situation 0 decl>$ to be1 he felt r dissatisfi$ 9 its pres5ce4 ,a categorical imp]ative cry+ 9 ! wild]ness1 a duty :i* nobody ne$ li/5 to1 or suff] = disreg>d+1 seem$ r a =lorn au?ority4 ,to save ! face ( absolute "r ano!r _w seem$ to be requir$1 z 9 or?odox ,*ri/ianity1 9 :i* x might be duly v9dicat$ & obey$4 ,kant's scepticism1 by :i* all k ( reality 0 d5i$ u1 play$ conv5i5tly into ! h&s ( ?is pi\s requirem5t4 ,if ! :ole natural _w1 :i* we c le>n some?+ ab\t by exp]i5ce1 is m]ely an idea 9 our m9ds1 no?+ prev5ts any sort ( real b unkn[n _w f ly+ ab\t u unaw>es4 ,:at c\ld be m plausible & opportune ?an t ! categorical imp]ative :i* ! human m9d1 ! build] ( ?is visible _w1 _h reject$1 %\ld 9 t o!r real _w be ! head /one ( ! corn]8 ,?is happy ?\ght1 _h x /ood alone1 might h seem$ a little fanta/ic2 b x 0 only a lab\r$ means ( re-e/abli%+ ! !ology ( ,leibniz1 9 :i* ,kant privately believ$1 beh9d ! transc5d5tal idealism :i* he _h put =w>d pr(essorially4 ,! dogmatic sy/em f :i* he />t$ seem$ to him1 z x /ood1 l>gely indef5sible & a little oppressive4 ,to purify x he ,pg #ei adopt$ a fallaci\s pr9ciple ( criticism1 namely1 t our ideas are all we c "k1 a pr9ciple :i*1 if c>ri$ out1 w\ld und]m9e t :ole sy/em1 & e o!r4 ,he1 !re=e1 ha/5$ to adopt a corrective pr9ciple ( recon/ruction1 no less fallaci\s1 namely1 t consci5ce bids u assume c]ta9 ?+s to be realities :i* reason & exp]i5ce "k no?+ (4 ,?is br\ght him r\nd to a qualifi$ & ambigu\s =m ( 8 orig9al dogmas1 to ! effect t al?\gh !re 0 no reason to ?9k t ,god1 heav51 & free-w exi/1 we ought to act z if !y exi/$1 & might call t wilful action ( ours fai? 9 _! exi/5ce4 ,?us 9 ! philosophy ( ,kant !re 0 a /imulat+ ambiguity 9 ! issue4 ,he taught r less ?an he secretly believ$1 & 8 disciples1 seiz+ ! pr9ciple ( 8 scepticism1 b lack+ 8 cons]vative in/9cts1 believ$ r less ?an he taught !m4 ,d\btless 9 8 private capacity ,kant hop$1 if he did n believe1 t ,god1 free-w1 & ano!r life subsi/$ 9 fact1 z e believ] _h hi!rto suppos$2 x 0 only ! me?od ( prov+ _! reality t _h be5 illegitimate4 ,= no matt] h[ /rong ! usual argum5ts might seem 7& !y did n seem v /rong7 !y c\ld convey no transc5d5t assurance2 on ! contr>y1 ! m pro(s y draw = any?+ f reason & ,pg #fj exp]i5ce1 ! bett] y prove t t ?+ is a m]e idea 9 y\r m9d4 ,x 0 almo/ prud5t1 s to speak1 t ,god1 fre$om1 & immortality1 if !y _h claims to reality1 %\ld rema9 )\t witness 9 ! sph]e ( k1 z inadv]t5tly or ironically x 0 /ill call$2 b to circumv5t ?is compulsory lack ( evid5ce ,god _h at lea/ implant$ 9 u a v]idical consci5ce1 :i* if x took itself s]i\sly 7z x ought to d1 be+ a consci5ce7 w\ld con/ra9 u to po/ulate :at1 ?\gh we c\ld nev] "k x1 happ5$ to be ! tru?4 ,su* 0 ! way 9 :i* ! good ,kant ?\ght to play hide-&-seek ) reality4 ,! mom5tum ( 8 transc5d5tal me?od1 h[ev]1 l$ to a v diff]5t & q egoti/ical conclusion4 ,an adept 9 transc5d5talism c h>dly suppose t ,god1 free-w1 & heav51 ev5 if he po/ulates !m1 ne$ exi/ at all4 ,exi/5ce1 = him1 is an altoge!r inf]ior category4 ,ev5 a specific moral law1 ?und]+ unalt]able maxims1 mu/ seem to him a *ildi% notion4 ,:at ! ego po/ulates is no?+ fix$ & already exi/+1 b only su* ideal t]ms z1 = ! mom5t1 express its attitude4 ,if x is /riv+ to rememb]1 x posits a pa/2 if x is plann+1 x posits a future2 if x is consci\sly eloqu5t1 x posits an audi5ce4 ,^! ?+s d n & _c exi/ o!rwise ?an 9 ,pg #fa _! capacity ( ?+s posit$ by ! ego4 ,all1 !re=e1 t ! categorical imp]ative c mean = ! complete transc5d5tali/ is t he %\ld live z if all ?+s 7 real :i* are imag9atively requisite = him1 if he is to live h>d3 ?is int5sity ( life 9 him be+ itself ! only reality4 ,at t /age ( developm5t at :i* ,kant f\nd himself1 ,god1 fre$om1 & immortality may h be5 necess>y po/ulates ( practical reason4 ,b to suppose t ^! imag9$ objects1 !re=e1 exi/$ ap>t f ! excell5t philosoph] ^: consci5ce _h n yet transc5d$ !m1 w\ld be n to h pr(it$ by 8 tea*+4 ,x w\ld be m]ely to repeat x4 ,a lat] & m advanc$ transc5d5tali/1 in/ead ( ,god1 fre$om1 & immortality1 might j z dutifully posit matt]1 empire1 & ! beauty ( a w>rior's dea?4 ,8 consci5ce might no long] be an e*o ( ,*ri/ianity1 b ! trumpet-bla/ ( a new hea!nism4 ,x is = ! ego :o posits to judge :at x %\ld posit4 ,! po/ulates ( practical reason1 by :i* ,kant hop$ to elude ! subjectivity :i* he attribut$ to k1 are no less subjective ?an k1 & f> m private & v>iable4 ,! s5ses & ! intellect1 if !y deceive u1 seem to deceive u all 9 mu* ! same way1 & ! dream !y ,pg #fb plunge u into 9 common seems to unite u2 b :at obscurity1 div]sity1 ho/ility 9 ! ideals ( our he>ts6 ,! po/ulates t 7 int5d$ to save ! ,kantian philosophy f egotism are ! mo/ egoti/ical "p ( x4 ,9 ! categorical imp]ative we see some?+ native & inw>d to ! private s\l1 9 "s ( its moods1 quietly claim+ to rule ! invisible _w1 to set ,god on 8 ?rone & op5 et]nity to ! human _s4 ,! mo/ subjective ( feel+s1 ! feel+ ( :at ought to be1 legislates = ! univ]se4 ,egotism c\ld h>dly g fur!r4 ,b ?is is n all4 ,! categorical imp]ative1 n satisfi$ ) proclaim+ itself secretly omnipot5t1 proclaims itself op5ly ru?less4 ,kant expressly repudiat$ z unwor?y ( a virtu\s w any consid]ation ( happ9ess1 or ( consequ5ces1 ei!r to oneself or to o!rs4 ,he 0 p]sonally z mild & k9dly z ! ,vic> ( ,wakefield 7^: goodness he d5i$ to be moral because x 0 natural71 b 8 moral doctr9e 0 9 pr9ciple a p]fect frame = fanaticism4 ,give back1 z "t 0 b\nd to give back1 a little fle% to ?is skeleton ( duty1 make x ! voice n ( a remote ,mosaic decalogue1 b ( a ri* temp]am5t & a "y life1 & y w h sanctifi$ be=eh& e /ubborn passion & e romantic crime4 ,9 ! guise ( an infallible ,pg #fc consci5ce1 be=e :i* no?+ has a "r to /&1 egotism is laun*$ ^u its irresponsible c>e]4 ,! categorical imp]ative1 z ,kant p]sonally conceiv$ x1 0 t ( ! consci5ce ( ! eighte5? c5tury1 :i* _h become humanit>ian )\t ceas+ to be ,*ri/ian1 ! consci5ce ( ! ,puritans pass+ into t ( ,r\sseau4 ,b ! categorical pr9ciple 9 morals1 l ! ego 9 logic1 c easily migrate4 ,if to-day y are "r 9 obey+ y\r private consci5ce aga9/ all consid]ations ( prud5ce or k9dness 7?\gh y are prud5t & k9d by nature1 s t ?is loyalty to a ru?less ,duty is a sacrifice = y71 to-morr[ y may be "r 9 obey+ ! categorical imp]ative ( y\r s\l 9 ano!r phase1 & to c>ry out no matt] :at irresponsible ent]prise1 ?\gh y\r he>t may ble$ at ! victims y are mak+4 ,! pr9ciple ( fanaticism is pres5t 9 ei!r case2 & ,kant provides1 9 8 transc5d5tal agno/icism1 a means ( cutt+ (f all prote/s f exp]i5ce or common s5se1 or a m enlight5$ self-int]e/4 ,^! prote/s1 he ?9ks1 are n only ignoble1 b !y come f a delud$ m9d1 s9ce ! _w !y reg>d is a creature ( ! imag9ation1 :]eas ! categorical imp]ative1 reveal$ to ! inn] man1 is a pr9ciple prior to all worlds &1 !re=e1 n to be correct$ by any suasion :i* ?is p>ticul> ,pg #fd _w1 n[ imag9$ by u1 might try to ex]cise on our free m9ds4 ,?us x is f ,kant1 directly or indirectly1 t ! ,g]man egoti/s draw ! conviction :i* is _! mo/ tragic error4 ,_! self-ass]tion & ambition are anci5t follies ( ! human race2 b !y ?9k ^! vulg> passions ! creative _s ( ! univ]se4 ,kant1 or t s\l )9 ,kant :i* 0 /ill some:at cramp$ 9 its expression1 0 ! prophet & ev5 ! f\nd] ( ! new ,g]man religion4 ,pg #fe ,,*apt] ,,vi ,,transc5d5talism ,,p]fect$ ,fi*te purifi$ ! sy/em ( ,kant ( all its inconsi/5t & humane elem5ts2 he set =? ! subjective sy/em ( k & action 9 its franke/ & mo/ radical =m4 ,! ego1 9 ord] to live a full & free life1 posit$ or feign$ a _w ( circum/ances1 9 ! mid/ ( :i* x might disport itself2 b ?is imag9$ !atre 0 made to suit ! play1 & ?\gh x might seem to oppress ! ,w ) all sorts ( h9drances1 & ev5 to snuff x out altoge!r1 x 0 really only a mirage :i* t ,w1 be+ wis] ?an x knew1 _h rais$ 9 ord] to enjoy ! exp]i5ce ( ex]t+ itself manfully4 ,x w\ld seem obvi\s f ?is t ! ,w c\ld nev] be defeat$1 & t 9 spite ( its "n x 0 id5tical ) de/9y or ! laws ( nature3 & ^? transc5d5tali/s :o lean to naturalism1 or pass into x unaw>es1 l ,s*ell+ or ,em]son1 actually und]/& ! absolute ,w 9 ?is way4 ,b n s ,fi*te1 nor :at ,i take to be ! ke5] & m h]oic romantic s*ool1 ^: la/ prophet 0 ,nietzs*e4 ,! ,g]mans1 9 ,pg #ff ! mid/ ( _! fanta/ic metaphysics1 sometimes surprise u by _! return to imm$iate exp]i5ce3 aft] all1 x 0 9 wre/l+ ) ! ,"l t _! philosophy 0 begott54 ,z a matt] ( fact1 ! w is (t5 defeat$--especially if we are /ubborn 9 def9+ our w2 & ?is tragic fact by no means refutes ! ,fi*tean philosophy1 :i* kn[s h[ to deal ) x h]oically4 ,x conceives t :at is inviolable is only :at ought to be1 ! unconsci\s plan or idea ( p]fect liv+ :i* is hidd5 9 ! dep?s ( all life3 a w n animat$ 9 "s measure by ?is idea _c exi/1 or at lea/ _c be notic$ or respect$ by ?is philosophy4 ,b :51 :]e1 h[ (t5 & h[ f> ?is div9e idea %all be c>ri$ out is left unexpla9$4 ,actual w may be feeble or wick$ 9 any degree2 & 9 consequ5ce ! _w t ought to be evok$ 9 its maximum conceivable ri*ness1 may dw9dle & fade to no?+4 ,! ,w may accord+ly be defeat$2 n1 inde$1 by imag9$ ext]nal ?+s1 b by its own apa?y & t]giv]sation4 ,9 ?is case1 accord+ to ! logic ( ?is sy/em 7:i* is z beautifully ?\ght out z t ( ,plot9us71 ! dissolv+ _w w appe> to be ov]:elm+ly =midable & real4 ,9 expir+ because we h no long] ! w>m? to keep x alive1 x w seem to be kill+ u2 = ! passivity ( ! ego1 says ,fi*te1 is posit$ z activity ,pg #fg 9 ! non-ego4 ,t way ( speak+ is s*ola/ic2 b ! ?\ght1 if we take ! egoti/ical po9t ( view1 is deep & true4 ,s any actual w may p]i% by defect & die out2 b actual w may also p]i% by sublimation4 ,! true object ( absolute ,w is n ?+s or pleasures or l5g? ( life1 b will+ itself2 & ! m int5se & dis9t]e/$ ?is will+ is1 ! bett] x manife/s absolute ,w4 ,! h]oic act ( da%+ oneself aga9/ ov]:elm+ ob/acles may1 !re=e1 be ! highe/ fulfilm5t ( ! div9e idea4 ,! w d>es to p]i% 9 ord] to h d>$ ev]y?+4 ,9 its mat]ial ru9 x rema9s ideally victori\s4 ,if we consid] ! matt] "u ! =m ( et]nity1 we %all see t ?is h]oic & suicidal w has accompli%$ :at x will$2 x has n only liv$ p]il\sly b p]i%$ nobly4 ,x is h>dly necess>y to po9t out h[ completely ?is !ory ju/ifies any desp]ate ent]prise to :i* "o happ5s to be w$d$4 ,x ju/ifies1 = in/ance1 any wilful h&l+ ( hi/ory & sci5ce4 ,! ,w by "r lays d[n ! pr9ciples on :i* ?+s mu/ & %all be arrang$4 ,if ?+s slip someh[ f ! traces1 s mu* ! gr&] y\r sci5tific de$ 9 /riv+ to re9 !m 94 ,aft] all1 y fir/ summon$ !m into be+ only t y might drive !m4 ,if !y seem to run wild & upset y1 ,pg #fh l ! /e$s ( ,hippolytus1 y w1 at lea/1 n h miss$ ! glory1 :ile y liv$ & drove1 ( assum+ ! attitude ( a ma/]4 ,call spirits f ! va/y deep3 if !y d n come1 :at ( x8 ,t w only prove ! absolute self-suffici5cy ( y\r duty to call !m4 ,:at tight5s ?is speculative bond betwe5 ,fi*te & ! ,nietzs*ean s*ool is t he himself appli$ 8 !ory ( absolute ,w to national life4 ,?is ego1 :i* 0 id5tical ) m9d 9 g5]al1 he id5tifi$ also ) ! ,g]man p4 ,if ! ,g]mans suff]$ _! national w to be dome/icat$ 9 ! ,napoleonic empire1 ! creative _s ( ! univ]se w\ld be ext+ui%$1 & ,god himself1 :o exi/$ only :5 inc>nate 9 mank9d1 w\ld disappe>4 ,x 0 evid5tly "o's duty to prev5t ?is if possible2 & ,fi*te p\r$ out all ! vehem5ce ( 8 nature into ! /ruggle = fre$om4 ,! m]e /ruggle1 ! m]e prote/ 9 ! s\l1 accord+ to 8 sy/em1 w\ld secure ! end desir$3 self-ass]tion1 n mat]ial success1 0 ! goal4 ,a happy equilibrium once e/abli%$ 9 human life w\ld h be5 only a temptation1 a sort ( ,napoleonic or ,mephi/ophelian quietus fall+ on ! w to /rive4 ,i am n sure h[ f> ,fi*te1 9 8 romantic & puritan t5sion ( s\l1 w\ld h' reli%$ ! ,pg #fi pres5t organisation ( ,g]many4 ,he 0 a man ( ! p1 a radical & an agitator z mu* z a prophet ( nationalism1 & ! %9+ arm\r 9 :i* ,g]man fre$om is n[ encas$ might h seem$ to him too pond]\s4 ,he might h disc]n$ 9 victory ! beg9n+ ( corruption4 ,nev]!less we %\ld rememb] t a p]fect$ idealism has a t5d5cy to *ange into its opposite & become a mat]ialism = all practical purposes4 ,absolute ,w is n a natural be+1 n anybody's w or ?\ght2 x is a disembodi$ & unrealis$ g5ius :i* fir/ comes into op]ation :5 x beg9s to surr\nd itself ) objects & po9ts ( resi/ance1 s z to become aw>e ( its own /ress & vocation4 ,:at ^! objects or felt resi/ances may be is n prejudg$2 or r x is prejudg$ t !y %all be mo/ opposite to _s1 & t _s %all exp]i5ce its own passivity--"o mode ( its fat$ & requisite exp]i5ce--9 ! =m ( an influ5ce :i* x imputes to dead & mat]ial ?+s4 ,! :ole bus9ess ( _s may1 !re=e1 well be ) matt]4 ,sci5ce might be me*anical1 art might be cumbr\s & mat]ial1 all ! in/rum5ts ( life might be brutal1 life itself might be h>d1 bitt]1 & obsess$1 & yet ! :ole might rema9 a direct manife/ation ( pure _s1 absolute fre$om1 & creative duty4 ,?is speculative possibility ,pg #gj is wor? not+3 x helps u to und]/& mod]n ,g]many4 ,x is no p>adox t ideali/s %\ld be s mu* at home among mat]ial ?+s4 ,^! mat]ial ?+s1 accord+ to !m1 are ! (fspr+ ( _! _s4 ,:y %\ld !y n s9k fondly into ! manipulation ( philological details or *emical elem5ts1 or ov]-+5i\s comm]ce & intrigue8 ,:y %\ld !y n dote on blood & iron8 ,:y %\ld ^! fruits ( ! _s be uncong5ial to x8 ,a !oretical mat]iali/1 :o looks on ! natural _w z on a soil t he has ris5 f & fe$s on1 may p]haps feel a c]ta9 piety t[>ds ^? obscure abysses ( nature t h giv5 him bir?2 b 8 delight w be r 9 ! cle> ?+s ( ! imag9ation1 9 ! humanities1 by :i* ! rude =ces ( nature are at once express$ & elud$4 ,n s ! transc5d5tali/4 ,reg>d+ 8 m9d z ! s\rce ( ev]y?+1 he is mov$ to solemn sil5ce & piety only be=e himself3 on ! o!r h&1 :at bewit*es him1 :at he loves to fondle1 is 8 prog5y1 ! mat]ial environm5t1 ! facts1 ! laws1 ! blood1 & ! iron 9 :i* he conceives 7q truly1 p]haps7 t 8 _s p]fectly & freely expresses itself4 ,to despise ! _w & )draw into ! realm ( m9d1 z into a subtl] & m cong5ial sph]e1 is q contr>y to 8 idealism4 ,su* a retreat might br+ him ,pg #ga peace1 & he wants w>4 ,8 idealism tea*es him t /rife & contradiction1 z ,h]aclitus said1 are ! p>5ts ( all ?+s2 & if he /opp$ /riv+1 if he grew sick ( ambition & mat]ial goods1 he ?9ks he w\ld be =sak+ life1 = he hates z he w\ld dea? :at ano!r k9d ( ideali/s h call$ salvation4 ,we are told t ,god1 :5 he _h made ! _w1 f\nd x v good1 & ! transc5d5tali/1 :5 he assumes ! ,creator's place1 foll[s 8 example4 ,! hatr$ & fe> ( matt] is p]haps n a sign ( a pure _s4 ,ev5 contemplatively1 a div9e m9d may p]fectly well fall 9 love ) matt]1 z ! ,moon-goddess did ) ,endymion4 ,su* matt] might be imag9$ only1 z if ,diana _h m]ely dreamt ( h] swa92 & ! fond image might n be less de> on t acc\nt4 ,! romantic poet f9ds 8 own _s greet+ him 9 rocks1 cl\ds1 & waves2 ! musician p\rs out 8 s\l 9 movem5t & tumult2 :y %\ld n ! transc5d5tal g5]al1 or eng9e]1 or comm]cial travell] f9d 8 pure/ ideal 9 trade1 crafts1 & w>s8 ,grim "w1 above all1 is :at absolute ,w dem&s4 ,x ne$s ! /imulus ( resi/ance to become m int5sely consci\s ( ,self1 :i* is said to be its ultimate object 9 imag9+ a _w at all4 ,acquisition int]e/s x m ?an possession1 because ! s5se ,pg #gb ( ef=t & p[] is !n m acute4 ,! m mat]ial ! arts t engage x1 & ! m complicat$ & worldly its field ( action1 ! m int5se w be its ex]tion1 & ! great] its joy4 ,?is is no idealism = a recluse or a mop+ poet2 x does n feel itself to be some?+ incid5tal & fugitive 9 ! _w1 l a bird's note1 t x %\ld fe> to be dr[n$ 9 ! cra% ( mat]ial in/rum5ts or to be =c$ to a hide\s t5sion & %rillness3 %rillness & t5sion are its native elem5t4 ,x is conv9c$ t x has compos$ all ! movem5ts !re are or c be 9 exi/5ce1 & x feels all ! m ma/]ful1 ! m num]\s & ?und]\s is ! or*e/ra x leads4 ,x is entirely at home 9 a me*anical environm5t1 :i* x c prove transc5d5tally to be p]fectly ideal4 ,its mo/ cong5ial "w is to hack its way ?r\gh to ! execution ( its ,_w-,plan4 ,its mo/ adequate & s\l-satisfy+ expression is a univ]sal battle4 ,pg #gc ,,*apt] ,,vii ,,fi*te ,,on ,,! ,,mission ,,( ,,g]many ,:5 ! anci5t ,jews enl>g$ _! conception ( ,jehovah s z to recognise 9 him ! only liv+ ,god to :om all nature & hi/ory 7 subject1 !y did n cease to reg>d ! univ]sal p[] z at ! same "t _! special national deity4 ,"h 0 a lat5t contradiction4 ,x 0 +5i\sly remov$ by say+ t ,jehovah1 :ile n ess5tially a tribal deity1 _h *os5 ,israel = 8 p by a free act ( grace ) no previ\s m]it on _! "p2 s t ! pride ( ! ,jews 0 n )\t humility4 ,no humility1 h[ev]1 is m+l$ ) ! claim :i* ! ,g]mans n[ make to a simil> pre-em95ce4 ,mod]n critics1 says ,max ,/irn]1 inveigh aga9/ religion because x sets up ,god1 ! div9e1 or ! moral law ov] aga9/ man1 reg>d+ !m z ext]nal ?+s1 :]eas ! critics trans=m all ^! objects into ideas 9 ! human m9d4 ,nev]!less ! ess5tial mi/ake ( religion1 to assign a mission to man at all1 is n avoid$ by ^! critics1 :o cont9ue to insi/ t man %all be div9e1 or ideally human1 or :at n2 morality1 ,pg #gd fre$om1 humanity1 etc41 are 8 ess5ce4 ,n[ a div9ity :i* is subjective or imman5t evid5tly _c *oose any nation1 save by dwell+ & manife/+ itself m p>ticul>ly 9 !m4 ,!y c be highly fav\r$ only 9 t !y are intr9sically sup]ior1 & on t acc\nt may be figuratively call$ vessels ( election4 ,!re=e1 if ! _s :i* is 9 a nation is n "o _s among _m 9 ! _w 7z ! primitive ,hebrews suppos$ & z a naturali/ic philosophy w\ld ma9ta971 b is ! "o holy & univ]sal _s1 & if at ! same "t ?is _s dwells 9 t nation pre-em95tly1 or ev5 exclusively1 humility on ! "p ( ?is nation w\ld evid5tly be out ( place4 ,accord+ly1 ! ,g]mans _c help be>+ witness to ! div9e virtues & pr]ogatives :i* !y f9d 9 !mselves1 "s ( :i* are set =? by ,fi*te z foll[s3 ,! pres5t age /&s precisely 9 ! middle ( e>?ly "t1 betwe5 ! era 9 :i* m5 7 /ill self-seek+1 e>?ly1 & impulsive1 & ! com+ era 9 :i* !y w live = ! sake ( pure ideals4 ,! ,g]mans prefigure ?is bett] age1 & are lead+ ! re/ ( ! _w into x4 ,!y h creat$ ! mod]n _w by unit+ ! political h]itage ( classical ,europe ) ! true religion t l+]$ 9 ,asia1 & !y h rais$ ,pg #ge ! two to a high] unity 9 _! ,kultur4 ,f !m is drawn ! be/ blood ( mo/ o!r nations & ! spiritual =ce t has fa%ion$ !m all4 ,! ,g]mans h nev] =sak5 _! native l& nor suff]$ s]i\sly f immigration4 ,_! language is primitive1 & !y h nev] ex*ang$ x = a =eign "o4 ,h5ce ,g]man alone is truly a "m-tongue4 ,its intellectual t]ms reta9 a vital & vivid connection ) s5sible exp]i5ce4 ,true poetry & philosophy1 !re=e1 exi/ only 9 ,g]man4 ,capti\s p]sons :o judge by m]e crude feel+ may fancy t ,g]man is n v melodi\s2 b ^! matt]s _c be rightly judg$ )\t ref]5ce to fir/ pr9ciples1 :i* 9 ?is case w\ld prove t ! sweete/ language is t :i* exhau/s all possible s\nds & comb9es !m 9 all available ways4 ,:e!r ,g]man or "s o!r language comes ne>e/ to ?is a priori ideal ( euphony mu/ be left = empirical obs]vation to decide4 ,! ,g]man nature1 be+ pure1 deep1 e>ne/1 & bold1 has in/9ctively seiz$ ^u ! true ess5ce ( ,*ri/ianity & disc>d$ ) abhorr5ce all ! lies & corruption t obscur$ x4 ,?is ess5ce is ! imp]ative ne$ ( turn+ f ! natural to ! ideal life4 ,! ,g]man kn[s t 8 own s\l is safe2 b ?is is n en\gh = him ,pg #gf 9 8 unselfi%ness4 ,8 zeal is k9dl$ easily = w>m? & light ev]y:]e2 & ?is zeal ( 8 is pati5t & efficaci\s1 tak+ hold on real life & trans=m+ x4 ,z he presses on he f9ds m ?an he s\ght1 = he has plung$ into ! quick /ream ( life :i* =ges ahead ( itself & c>ries him =w>d ) x4 ,! dead he>t ( o!r nations may dream ( gods 9 ! cl\ds1 or ( "s p]fect type ( human life already exemplifi$ 9 ! pa/ & only to be approa*$ or repeat$ 9 ! future4 ,! _s ( ! ,g]man is no co9age ( e>?2 x is ! liv+ s\rce ( all ! suns1 & ru%es to create absolutely new ?+s = ev]4 ,! ,g]man m9d is ! self-consci\sness ( ,god4 ,i d n see t ! /ra9 ( w> or ! intoxication ( victory c\ld add mu* to ^! boa/s1 utt]$ by ,fi*te :51 = ! mom5t1 he _h ab&on$ all hope ( milit>y self-ass]tion on ! "p ( 8 c\ntry1 & reli$ on education & philosophy alone to pres]ve & propagate ,g]man righte\sness4 ,ev5 9 detail1 :at he says (t5 seems /rangely l :at (ficial ,g]many is n[ say+4 ,ev5 ! hy/]ical hatr$ ( ,engl& is n abs5t4 ,9 ,engl& ,fi*te did n see ! *ampion ( ,prote/antism1 morality1 & political lib]ty1 nor ! con/ant foe ( ,napoleon1 b only a univ]sal comm]cial vampire4 ,8 contempt = ,pg #gg ! ,lat9 races1 too1 0 b\ndless4 ,9 ! matt] ( race1 inde$1 he ent]ta9$ a curi\s idea t !re mu/ h be51 f all et]nity until ! beg9n+ ( hi/ory1 a primitive ,normal ,p1 a tribe ( ,adams & ,eves2 because accord+ to a pr9ciple :i* he adopt$ f ,calv9i/ic !ology1 if all m5 _h be5 orig9ally slaves to nature none c\ld ev] h become free4 ,?is ,normal ,p 71 ( c\rse1 ! ance/ors ( ! ,g]mans4 ,e>?-born savage tribes mu/ h exi/$ also = ! ,normal ,p to subdue1 s9ce b = "s su* conque/ ! primitive equilibrium w\ld nev] h be5 brok51 ,ed5 & ! jungle w\ld nev] h be5 m]g$ toge!r1 & hi/ory1 :i* is a record ( novelties1 w\ld nev] h begun4 ,! !ory ( evolution has r5d]$ ! reasons = su* a view obsolete2 b ! idea t ! bulk ( mank9d are mongrels =m$ by ! union ( blonde godlike creatures ) "s sort ( an?ropoid blacks1 recurr$ lat] 9 ,gob9eau & has _h a c]ta9 vogue 9 ,g]many4 ,fi*te1 foll[+ ,calv9 & ,kant1 made a v %>p di/9ction betwe5 ! life ( nature & t ( duty4 ,! ideal mu/ be pursu$ )\t ! lea/ ?\ght ( advantage4 ,trades1 he says1 mu/ be practis$ spontane\sly1 )\t any o!r rew>d ?an long] vigils4 ,! "y mu/ nev] he> x ,pg #gh m5tion$ t any "o c\ld ev] be incit$ or guid$ 9 life by ! ?\ght ( 8 own pres]vation or well-be+4 ,k is no report ( exi/+ ?+s or laws :i* h happ5$ to be discov]$4 ,k is ! v life ( ,god1 & self-g5]at$4 ,x is an intellectual activity = its own sake1 accord+ to rules = _! own sake4 ,9 pla9 ,engli%1 x is pure imag9ation4 ,b ! me?od to be impos$ on ?is madness is fix$ innately1 bo? = ?\ght & = morals4 ,only frivolity c int]f]e ) a unanim\s idealism4 ,we mu/ n suppose t ?is prescription ( au/]e & ab/ract aims implies any av]sion on ,fi*te's "p to mat]ial progress1 compulsory ,kultur1 or milit>y conque/4 ,g]man idealism1 z we h se51 is n ,platonic or ascetic1 t x %\ld leave ! _w beh9d4 ,on ! contr>y1 its mission is to consecrate ! _w & %[ t e "p ( x is an organ ( ! _s4 ,?is is a =m ( piety ak9 to ! ,hebraic4 ,ev5 ! /ricte/ ,calv9i/s1 :o taught t ! _w 0 totally deprav$1 7 able1 9 e s5se ( ! phrase1 to make a v good ?+ ( x4 ,!y reclaim$1 !y appropriat$1 !y almo/ enjoy$ x4 ,s ,fi*te gives u prophetic glimpses ( an ideali/ic ,g]many conqu]+ ! _w4 ,! /ate does n aim at self-pres]vation1 /ill less is x conc]n$ to come to ! aid ( ^? ,pg #gi memb]s ( ! human family t lag beh9d ! movem5t ( ! day4 ,! dom9ion ( unorganis$ physical =ce mu/ be aboli%$ by a =ce ob$i5t to reason & _s4 ,true life consi/s 9 refa%ion+ human relations aft] a model innate 9 ! m9d4 ,! glori\s de/9y ( ,g]many is to br+ =? & e/abli% ! _w anew4 ,natural fre$om is a disgraceful ?+1 a m]e m$ley ( s5sual & intellectual impulses )\t any pr9ciple ( ord]4 ,x is = ! ,g]mans to decide :e!r a provid5tial progress exi/s by becom+ !mselves ! provid5ce t %all br+ progress ab\t1 or :e!r on ! contr>y e high] ?\ght is folly4 ,if !y %\ld fail1 hi/ory w\ld nev] blame !m1 = 9 t case !re w\ld be no m hi/ory4 ,! sole animat+ pr9ciple ( hi/ory is ! t5d5cy t[>ds a univ]sal ,*ri/ian ,european mon>*y4 ,?is t5d5cy is deep] ?an ! plans ( m5 & /rong] ?an _! int5tions4 ,t a /ate1 ev5 :5 on ! v po9t ( mak+ w>1 %\ld solemnly ass]t its love ( peace & its av]sion to conque/1 is no?+2 = 9 ! fir/ place x mu/ ne$s make ?is assev]ation & s hide its real int5tion if x w\ld succe$ 9 its design2 & ! well-kn[n pr9ciple ,?reat5 w> t ?\ may/ h peace may also be inv]t$ 9 ?is way3 ,promise peace t ?\ may/ beg9 w> ) advantage2 & ,pg #hj 9 ! second place ! /ate may be :olly 9 e>ne/ 9 its peaceful assurances1 s f> z its self-k has gone2 b let ! fav\rable opportunity = aggr&isem5t pres5t itself1 & ! previ\s good resolution is =gott54 ,if ! p are dis9cl9$ to obey ! ,idea1 ! gov]nm5t mu/ con/ra9 !m to d s4 ,all ! p[]s ( all ! citiz5s mu/ be absorb$ 9 ! /ate4 ,p]sonal lib]ty c\ld be turn$ to no good use :5 su* individuality & v>iety ( tra9+ z are good = ! /ate h be5 provid$ = by its regulations4 ,nor mu/ any idl5ess be tol]at$4 ,an ideal education mu/ make m5 ov] s t !y %all be incapable ( will+ any?+ b :at t education wills !m to w4 ,! /ate may !n rely ^u its subjects1 = :oev] has a well-gr\nd$ w1 wills :at he wills = all et]nity4 ,z to =eign relations1 ! /ate1 9 ob$i5ce to its ideal mission1 mu/ conqu] ! surr\nd+ b>b>ians & raise !m to a /ate ( culture4 ,x is ?is process almo/ exclusively t has introduc$ progress into hi/ory4 ,:at impels ! ,mac$onian h]o 444 to seek =eign l&s8 ,:at *a9s victory to 8 foot/eps & scatt]s be=e him 9 t]ror ! c\ntless hordes ( 8 enemies8 ,is ?is m]e =tune8 ,no2 x is an ,idea4444 ,! civilis$ mu/ rule & ! uncivilis$ mu/ obey1 if ,"r is to be ! law ,pg #ha ( ! _w4444 ,tell me n ( ! ?\s&s :o fell r\nd 8 pa?2 speak n ( 8 own e>ly dea?4 ,aft] ! realisation ( 8 ,idea1 :at 0 !re great] = him to d ?an to die8 ,?is en?usiasm = ,alex&] 7:i* ,hegel %>$7 is n m]ely retrospective4 ,at la/ 9 "o nation ( ! _w ! highe/1 pure/ morality1 su* z 0 nev] se5 be=e among m51 w arise & w be made secure = all future "t1 & !nce w be ext5d$ ov] all o!r peoples4 ,!re w ensue a trans=mation ( ! human race f e>?ly & s5sual creatures into pure & noble spirits4 ,d y "k any?+ high] ?an dea?8444 ,:o has a "r to /& 9 ! way ( an ent]prise begun 9 ! face ( ?is p]il8 ,x may seem curi\s t an uncompromis+ puritan l ,fi*te1 a prophet sprung f ! p1 a !oretical republican :o qu>rell$ ) 8 /ud5ts = =m+ clubs & fight+ duels1 a fi]ce ideali/ full ( contempt = worldl+s1 %\ld h s p]fectly suppli$ ! ,junk]s & bank]s ) _! philosophy4 ,b ! ph5om5on is n new4 ,plato1 div9e & urbane z he 01 suppli$ ! dull ,sp>tans ) !irs4 ,m5 ( ideali/ic fai? are confid5t t ! f\ndations ( ?+s mu/ be div9e1 & :51 ^u inve/igat+ ^! f\ndations1 !y come ^u s9i/] pr9ciples--bl9d ,pg #hb impulse1 *ance1 murd]\s competition--!y fanatically erect ^! v pr9ciples into sacr$ maxims4 ,all /r5g?1 !y are antec$5tly conv9c$1 mu/ come f ,god2 !re=e if deception1 wilfulness1 tyranny1 & big battalions are ! means to p[]1 !y mu/ be ! *os5 in/rum5ts ( ,god on e>?4 ,9 "s su* way ! ,ca?olic ,*ur*1 too1 = fe> ( impiety1 is se5 bless+ _m a =m ( deceit & oppression4 ,?us ! mo/ ard5t speculation may come to sanction ! mo/ brutal practice4 ,! primitive passions s sanction$1 because !y seem to be safe & pot5t1 are probably too n>r[ly organis$ to su/a9 !mselves long2 & meantime !y miss & trample d[n ! be/ ?+s t mank9d possesses4 ,nev]!less !y are a =ce l any o!r1 a =ce n only vehem5t b contagi\s1 & capable ( _m victories ?\gh ( no /able success4 ,su* passions1 & ! philosophies t glorify !m1 are s9c]e1 absorb+1 & if frankly express$ irrefutable4 ,! transc5d5tal !ory ( a _w m]ely imag9$ by ! ego1 & ! w t deems itself absolute are c]ta9ly desp]ate delusions2 b n m desp]ate or delud$ ?an _m ano!r sy/em t millions h be5 br\ght to accept4 ,! ?+ be>s all ! m>ks ( a new religion4 ,! fact t ! e/abli%$ religions ( ,g]many are /ill =ms ,pg #hc ( ,*ri/ianity may obscure ! explicit & hea!n "* ( ! new fai?3 x passes = a some:at fad$ speculation1 or = ! cre$ ( a few extremi/s1 :5 9 reality x dom9ates ! judgm5t & conduct ( ! nation4 ,no religi\s tyranny c\ld be m complete4 ,x has its prophets 9 ! great philosoph]s & hi/orians ( ! la/ c5tury2 its high prie/s & ph>isees 9 ! gov]nm5t & ! pr(essors2 its fai?ful flock 9 ! discipl9$ mass ( ! nation2 its h]etics 9 ! sociali/s2 its dupes 9 ! ,ca?olics & ! lib]als1 to bo? ( :om ! national cre$1 if !y und]/ood x1 w\ld be an abom9ation2 x has its m>tyrs n[ by ! million1 & its victims among unbeliev]s are ev5 m num]\s1 = its victims1 9 "s degree1 are all m54 ,pg #hd ,,*apt] ,,viii ,,! ,,egotism ,,( ,,ideas ,:5 we are discuss+ egotism ne$ we speak ( ,hegel8 ,! tone ( ?is philosoph]1 especially 9 8 lat] writ+s1 0 full ( contempt = ev]y?+ subjective3 ! po9t ( view ( ! individual1 8 op9ions & wi%es1 7 treat$ z ( no acc\nt unless !y _h be5 br\ght into l9e ) ! provid5tial m>* ( ev5ts & ideas 9 ! great _w4 ,?is realism1 pron\nc$ & ev5 acrid z x 01 0 /ill ideali/ic 9 ! s5se t ! sub/ance ( ! _w 0 conceiv$ n to be mat]ial b conceptual--a law or logic :i* animat$ ph5om5a & 0 ! secret ( _! movem5t4 ,! _w 0 l a riddle or confus$ oracle2 & ! solution to ! puzzle lay 9 ! romantic in/ability or self-contradiction inh]5t 9 e f9ite =m ( be+1 :i* compell$ x to pass into some?+ diff]5t4 ,! direction ( ?is movem5t we might und]/& sympa!tically 9 virtue ( a sort ( vital dialectic or dramatic necessity 9 our own reflection4 ,hegel 0 a solemn sophi/3 he made disc\rse ! key to reality4 ,pg #he ,?is te*nical realism 9 ,hegel 0 re9=c$ by 8 hi/orical imag9ation1 :i* cont9ually produces an impression ( deta*m5t1 objectivity1 & imp]sonal intellig5ce2 he (t5 seems to be lo/ 9 ! ev5ts ( 8 /ory & to be pluck+ ! v he>t out ( ! _w4 ,aga91 he ador$ ! /ate1 by :i* 9 8 view ! individual %\ld be entirely subjugat$1 n = ! b5efit ( o!r individuals 7t w\ld be a sort ( vic>i\s selfi%ness no less b>r5 ?an private pr(it71 b 9 ! rapt s]vice ( common imp]sonal ends4 ,! family 0 a fir/ natural gr\p 9 :i* ! individual %\ld be happy to lose himself1 ! trade-guild 0 ano!r1 & ! /ate 0 ! highe/ & mo/ compreh5sive ( all2 !re 0 no?+ wor?y or real 9 a man except 8 functions 9 society4 ,nev]!less ?is d5ial ( egotism is app>5t only4 ,x is a play )9 ! play4 ,on ! small] /age ! individual--save = 8 lapses & /amm]+s--is no?+ b ! in/rum5t & vehicle ( div9e decrees2 9 fact he is a puppet1 & ! only reality ( him is ! space he fills 9 ! total spectacle4 ,b t little /age is fram$ 9 by ano!r1 (t5 ov]look$1 b ev] pres5t2 & on ?is l>g] & ne>] /age ! ego /ruts alone4 ,x is ,i t pull ! /r+s1 enjoy ! drama1 supply its plot & moral1 & possess ! fre$om & actuality :i* ,pg #hf my puppets lack4 ,on ! little /age ! s\l ( a man is only "o ( ,god's ideas1 & 8 :ole wor? lies 9 help+ out ! pantomime2 on ! big /age1 ,god is simply my idea ( ,god & ! purpose ( ! play is to express my m9d4 ,! spectacle 9 :i* e individual dances automatically to ! div9e tune is only my dream4 ,! philosophy ( ,hegel is accord+ly subjective & all its realism is b a pose & a tone wilfully assum$4 ,t ?is is ! tru? ( ! matt] might be inf]r$1 ap>t f _m cont9ual h9ts & implications1 f ! fact t ! sy/em is transc5d5tal & f\nd$ on ,kant4 ,objectivity c1 !re=e1 be only a %[1 a matt] ( make-believe1 some?+ imput$ to ?+s & p]sons by ! m9d1 ^: poetic en]gies x manife/s4 ,ev]y?+ mu/ be set d[n z a creation ( m9d1 simply because x is an object ( ?\ght or k4 ,?is und]ly+ subjectivism also expla9s ! s+ul> satisfaction ( ,hegel1 ^: glance 0 compreh5sive en\gh1 ) s /rangely limit$ a _w z he describes to u4 ,he describ$ :at he knew be/ or _h he>d ( mo/1 & felt he _h describ$ ! univ]se4 ,?is illusion 0 inevitable1 because 8 pr9ciple 0 t ! univ]se 0 creat$ by description & resid$ 9 x4 ,! mission ( ,hegel1 z he himself conceiv$ x1 0 n to ,pg #hg discov] ! real _w or any "p ( x3 9 !ory he retract$ all belief 9 a real _w & set 9 its place 8 conception or k ( x--!re=e q adequate to its object4 ,if ,*9a 0 ! olde/ c\ntry he _h he>d (1 ! _w began ) ,*9a1 & if ,prussia 0 ! y\nge/ & he 7z he _h to be7 its late/ philosoph]1 ! _w end$ ) ,prussia & ) himself4 ,?is seems a mon/r\s egotism1 b x is n arbitr>y2 9 "o s5se x 0 ! lea/ pret5ti\s ( attitudes1 s9ce x 0 limit$ to ! description ( a curr5t view1 n ( a sep>ate or prior object4 ,! value ( a philosophy c\ld lie only 9 ! fullness & fidelity ) :i* x might focus ! conceptions ( ! age 9 :i* x arose4 ,hegel hop$ to d ?is = 8 own times2 he did n covet tru? to any?+ fur!r4 ,! same attitude expla9s ! s]vility ( 8 moral philosophy1 :i* is simply an apology = ! e/abli%$ ord] ( ?+s & = ! prejudices ( 8 "t & c\ntry4 ,8 deepe/ conviction 0 t no sy/em ( e?ics c\ld be m1 & if x tri$ to be m w\ld be less1 because x w\ld be m]ely p]sonal4 ,:51 = in/ance1 he condemn$ h>%ly ! ,roman patria pote/as x 0 because x (f5d$ ! individualism ( ! ,prote/ant & mod]n consci5ce2 & if 9 ! next brea? he condemn$ ev5 m h>%ly ! s5tim5tali/s ,pg #hh :o made t5d] feel+ & good int5tions ! te/ ( virtue1 x 0 because ^! individual consci5ces absolv$ !mselves f con=mity to ! e/abli%$ *ur* & /ate4 ,to inquire :e!r 9 itself or 9 respect to human economy g5]ally1 ! morality ( ,buddha1 or ,socrates1 or ,r\sseau 0 ! be/ w\ld h seem$ to him absurd3 ! "q c\ld only be :at approa*es or contributions ea* ( ^! made to ! morality approv$ by ! ,lu!ran community & by ! ,prussian m9i/ry ( education & public wor%ip4 ,! tru?1 !n z n[1 0 :atev] e good ,g]man believ$4 ,?is pi\s wi% ( ,hegel's to int]pret ! or?odoxy ( 8 g5]ation 0 successful1 & ! mode/ hopes ( 8 philosophy 7 fulfill$4 ,nev] p]haps 0 a sy/em s true to its date & s false to its subject4 ,! egotism ( ,hegel appe>s also 9 8 treatm5t ( ma!matical & physical que/ions4 ,! inf9ite he call$ ! false inf9ite1 s z to avoid ! dilemmas :i* x plac$ him 91 su* z :y ! evolution ( ! ,idea began six ?\s& ye>s ago1 or less2 :at m c\ld happ5 n[ t 9 8 self-consci\sness t evolution 0 complete2 :y x %\ld h gone on 9 ?is planet only1 or if x _h gone on else:]e also1 :y ! ,idea evolv+ !re might n h be5 a diff]5t ,idea4 ,b all su* que/ions ,pg #hi are exclud$ :5 "o und]/&s t ?is philosophy is only a po9t ( view3 ! _w x describes is a vi/a n sep>able f ! egoti/ical p]spectives t frame x 94 ,! ext5t ( ! _w ne$ n be discuss$1 because t ext5t is an appe>ance only2 9 reality ! _w has no ext5t1 because x is only my pres5t idea4 ,! inf9ite ?us lo/ its application2 b ! ^w 0 too ideali/ic to be disc>d$4 ,accord+ly ! title ( true inf9ite 0 be/[$ on ! ev5tual illusion ( complet5ess1 on an alleg$ sy/em ( relations out ( relation to any?+ beyond4 ,t no?+ exi/5t1 unless x 0 ! bad inf9ite1 c\ld be absolute 9 ?is mann] did n ruffle ,hegel1 = ! exi/5t did n really conc]n him b only k1 t is1 a circle ( pres5t & objectless ideas4 ,k1 h[ev] limit$ 9 fact1 always has ! complet5ess 9 "q = ! egoti/1 ^: objects are n cr$it$ ) exi/+ beyond himself4 ,egotism c\ld h>dly receive a m radical expression ?an ?is3 to decl>e ! ego inf9ite because x c nev] f9d any?+ t is beyond its range4 ,! fav\rite t5et ( ,hegel t ev]y?+ involves its opposite is also a piece ( egotism2 = x is equival5t to mak+ ?+s con=m to words1 n words to ?+s2 & ! ego1 p>ticul>ly 9 ,pg #ij philosoph]s1 is a nebula ( words4 ,9 def9+ ?+s1 if y insi/ on def9+ !m1 y are con/ra9$ to def9e !m by _! relation to o!r ?+s1 or ev5 exclusion ( !m4 ,if1 !re=e1 ?+s are =m$ by y\r def9itions ( !m1 ^! relations & exclusions w be ! ess5ce ( ?+s4 ,! notion ( su* intr9sic relativity 9 ?+s is a sophism ev5 9 logic1 s9ce elem5t>y t]ms c nev] be def9$ yet may be p]fectly well und]/ood & arre/$ 9 intuition2 b :at "h conc]ns u is r ! egoti/ical motive beh9d t sophism3 namely1 t ! mo/ v]bal & subjective accid5ts to :i* ! names ( ?+s are subject 9 human disc\rse %\ld be deput$ to be ! gr\ndwork ( ! ?+s & _! inmo/ be+4 ,egoti/ical1 too1 0 ,hegel's tireless hatr$ ( :at he call$ ! ab/ract und]/&+4 ,9 8 criticisms ( ?is faculty & ! op9ions x =ms !re is mu* ke5ness & "s ju/ice4 ,p (t5 reason 9 ! ab/ract1 float+ on words z on bladd]s3 9 _! kn[+ness !y miss ! complexity & volume ( real ?+s4 ,b ! errors or abuses into :i* v]bal intellig5ce may fall w\ld nev] produce t implacable zeal ) :i* ,hegel p]secutes x4 ,:at obsesses him is ! fe> t1 9 spite ( its frivolity1 ! und]/&+ may "s day und]/&3 t x may correct its inadequacies1 ,pg #ia trace ! real movem5t ( ?+s1 & see+ _! me*anism lose t effet d'ensemble1 t dramatic illusion1 :i* he calls reason4 ,imag9e a l&scape-pa9t] condemn$ to h a naturali/ always at 8 elb[3 soon x w\ld n be m]ely ! errors ( ! naturali/ t w\ld irritate him1 b ! naturali/ himself4 ,! arti/ int5t on panoramic effects does n wi% to be =c$ to look ?r\gh a microscope2 9 *ang+ 8 focus he loses 8 subjective object3 n reality b appe>ance is ! reality = him4 ,hegel1 s9ce x 0 8 mission to sub/itute s-call$ k = be+1 _h to g fur!r2 he _h to conv9ce himself1 n only t ! /ructure ( nature discov]$ by ! und]/&+ 0 irrelevant to 8 own conceptual my?ology1 b t su* a /ructure did n exi/4 ,he 0 n will+ to confess 7z ! l&scape-pa9t] might7 t he 0 an egoti/2 t x 0 ! subjective t int]e/$ him1 & t 9 s great a _w ! subjective too has its place4 ,no6 he mu/ pret5d t 8 egotism 0 n egotism1 b id5tity ) ! absolute1 & t ^? :o d>$ to ma9ta9 t ! _w wagg$ 9 its own way1 ap>t f ! view+ m9d1 7 devils1 because !y sugge/$ t ! view+ m9d 0 n ,god4 ,x is ?is lat5t b colossal egotism t makes ,pg #ib plausible ! /range use :i* ,hegel sometimes makes ( ! ^w sub/ance4 ,8 sub/ance is b 8 gramm> ( disc\rse2 = he 0 n look+ = sub/ance1 9 :i* he c\ld n consi/5tly believe1 b only = ! ultimate syn!tic impression :i* he might ga!r f appe>ances4 ,= ! !atre-go]1 ! function ( sc5]y & actors is t !y %\ld please & impress him3 b :at1 9 ! end1 impresses & pleases him8 ,! cumulative burd5 & =ce ( ! play2 ! enhanc$ life :i* x has /imulat$ 9 himself4 ,?is1 = t ru?less egoti/1 ! ae/hete1 is ! sub/ance ( all ?+s !atrical4 ,( c\rse1 9 fact1 no?+ c\ld be fals]1 = ! au?or & actors are real p1 ) lives f> outrunn+ _! function 9 ! !atre & truly gr\nd+ x4 ,ev5 ! /age ma*9]y has its natural hi/ory1 & ! artisans :o made x h !irs1 bo? full ( mute +lori\s trag$ies4 ,^! real sub/ances beh9d 8 ent]ta9m5t ! spectator1 9 8 /hetic egotism1 laughs at z irrelevant2 = him1 z = ,hamlet1 ! play's ! ?+4 ,:at is mo/ 8 own1 8 imag9ative reaction on ! spectacle1 ! t]ms 9 :i* he f9ds x easie/ & mo/ excit+ to describe x1 he calls ! sub/ance ( x3 a t]m :i* betrays ! pr(\nd impud5ce ( ! delib]ate egoti/2 ! deepe/ reality he w recognise is m]ely speci\s1 ,pg #ic exi/+ only = ! m9d t imag9es x4 ,:at is suppos$ to rescue ! sy/em ( ,hegel f subjectivism is ! mo/ subjective ( ?+s--a dialectic :i* obeys ! impulses ( a !oretical p>ti pris1 & glorifies a fix$ idea4 ,:5 we h und]/ood all ?is1 ^? traits ( ,hegel's :i* at fir/ sight seem lea/ egoti/ical--8 hi/orical insight & 8 en?usiasm = organis$ society--take on a new col\r4 ,t hi/orical insight is n really sympa!tic2 x is imp]i\s1 ext]nal1 contemptu\s1 feign$4 ,if y are a mod]n read+ ! ,greeks1 especially if y read !m 9 ! romantic _s ( ,goe!'s classicism1 & "k ( !m j :at ,hegel knew1 y w ?9k 8 description wond]fully p5etrat+1 ma/]ly1 & complete3 b w\ld s*ylus or ,plato h ?\ght x s8 ,!y w\ld h laugh$1 or r !y w\ld n h und]/ood t su* a description ref]r$ to !m at all4 ,x is ! leg5d ( ! ,greeks1 n ! life ( ! ,greeks1 t is analys$ by him4 ,s 8 acc\nt ( m$ival religion repres5ts ! ,prote/ant leg5d1 n ! ,ca?olic exp]i5ce4 ,:at we "k little or no?+ ab\t seems to u 9 ,hegel admirably *>act]is$3 :at we "k intimately seems to u pa9t$ ) ! eye ( a p$antic1 remote1 & insol5t =eign]4 ,x is b an idea ( 8 own t he is foi/+ ^u u1 call+ x our s\l4 ,pg #id ,he is creat+ a _w 9 8 head :i* might be admirable1 if ,god _h made x4 ,e "o is subject to su* illusions ( p]spective & to ! pa?os ( di/ance1 n[ fav\rable1 n[ unfav\rable to :at he /udies2 b ,hegel1 ?9k+ he _h ! key to ! div9e design1 fanci$ himself deeply sympa!tic because he saw 9 ev]y?+ "s fragm5t ( himself4 ,b no "p ( ! _w 0 t2 e "p _h its own inali5able sup]iority1 :i* to transc5d 0 to lose = ev]4 ,to ! omnisci5t egoti/ e he>t is clos$4 ,! pa/ w nev] give away its secret except to "s self-=getful & humble lov] :o by nature has a k9dr$ de/9y4 ,! egoti/ :o ?9ks to grasp x1 s z to s]ve x up at 8 philosophic banquet1 or exhibit x 9 8 museum ( antiquities1 grasps only himself2 & 9 t s5se1 to 8 confusion1 8 egotism turns out true4 ,! egotism t appe>s 9 ?is lordly way ( treat+ ! pa/ is egotism ( ! imag9ation1 ! same t 0 express$ 9 ! romantic love ( nature1 :i* 0 really a v subtle1 v /udi\s1 v ob/9ate love ( self1 int5t on f9d+ "s ref]5ce & def]5ce to oneself 9 ev]y?+4 ,b !re is also an egotism ( passion1 :i* 9 ,hegel appe>s 9 8 wor%ip ( ! /ate4 ,! passions is ! old & fit "n = :at ! ,g]mans call ,pg #ie ideals4 ,! passions are n selfi% 9 ! s5se 9 :i* ! ,g]man morali/s d5\nce selfi%ness2 !y are n contriv$ by him :o h>b\rs !m = 8 ult]ior pr(it4 ,!y are ideal1 dang]\s1 (t5 fatal4 ,ev5 c>nal passions are n selfi%1 if by ! self we und]/& ! :ole man3 !y are an obsession to :i* he sacrifices himself4 ,b ! transc5d5tal philosophy ) its migratory ego c turn any s+le passion1 or any complex ( passions1 into a reput$ c5tre ( w1 into a moral p]sonage4 ,z ! passion usurps m & m ( ! man's nature x becomes a fi]ce egoti/ 9 8 place2 x becomes fanaticism or ev5 madness4 ,?is sub/itution ( a passion = a man1 :5 nobody ?\ght ! ego migratory1 seem$ a disease4 ,:at folly1 we said to ! human s\l1 to sacrifice y\r natural life to ?is p>tial1 transitory1 vision>y passion6 ,b ! ,g]man ideali/ recognises no natural life1 no natural individual4 ,8 ego c migrate into any political body or any syn!tic idea4 ,!re=e1 8 passions1 f> f seem+ follies to him1 seem div9e inspirations1 calls to sacrifice1 fidelities to ! ideal4 ,i am f> f wi%+ to say t a ,g]man ideali/ is commonly j to all ! passions & raises !m 9 turn to be 8 highe/ & absolute w4 ,8 passions are g5]ally few & m5tal4 ,accid5ts ( ,pg #if tra9+ or limitations ( temp]am5t keep him respectable2 b he is nev] safe4 ,dazzle him ) a sophism1 su*1 = in/ance1 z t ! m evil ! m good1 or hypnotise him ) a sup]/ition1 su* z t organisation is an end 9 itself1 & no?+ m is ne$$ to turn him into a romantic crim9al4 ,ev5 ! absolute requires an enemy to :et its edge ^u1 & ! /ate1 :i* accord+ to ,hegel is morally absolute1 requires rival /ates 9 ord] t its sep>ate individuality may n seem to vani%1 & ) x ! occasion = bless$ & :olesome w>s4 ,hegel rejects ! notion t nations h any duties to "o ano!r because1 z he ass]ts1 !re is no moral au?ority or tribunal high] ?an ! /ate1 to :i* its gov]nm5t c\ld be subject4 ,?is ass]tion is evid5tly false1 s9ce 9 ! fir/ place !re is ,god or1 if ! phrase be pref]r$1 !re is ! highe/ good ( mank9d1 h$g+ 9 v n>r[ly ! pa? t /ates %\ld foll[ betwe5 opposite vices2 & 9 ! second place !re is ! individual1 ^: natural allegiance to 8 family1 fri5ds1 & religion1 to tru? & to art1 is deep] & holi] ?an 8 allegiance to ! /ate1 :i* = ! s\l ( man is an hi/orical & geographical accid5t4 ,no d\bt at ! pres5t /age ( civilisation !re is m to be ga9$ ?an lo/ by ,pg #ig co-op]at+ loyally ) ! gov]nm5ts "u :i* we happ5 to live1 n because any /ate is div9e1 b because z yet no less cumbr\s ma*9]y is available = c>ry+ on ! economy ( life ) "s approa* to dec5cy & security4 ,= ,hegel1 h[ev]1 ! life ( ! /ate 0 ! moral sub/ance1 & ! s\ls ( m5 b ! accid5ts2 & z to ! judgm5t ( ,god he ass]t$ t x 0 none o!r ?an ! c\rse ( hi/ory4 ,?is is a *>act]i/ic say+1 9 :i* he seems to proclaim ! moral gov]nm5t ( ! _w1 :5 9 tru? he is sanctify+ a brutal law ( success & succession4 ,! be/ gov]nm5t1 ( c\rse1 succumbs 9 "t l ! wor/1 & soon]2 ! d>k ages foll[$ ^u ! ,roman ,empire & la/$ twice z long4 ,b ,hegel's ,god 0 simply ! _w1 or a =mula suppos$ to describe ! _w4 ,he despis$ e ideal n de/9$ to be realis$ on e>?1 he respect$ legality m ?an ju/ice1 & extant in/itutions m ?an moral ideals2 & he wi%$ to flatt] a gov]nm5t 9 ^: policy w> & ev5 crime 7 recognis$ weapons4 ,?is reign ( (ficial passion is n1 let me repeat1 egotism 9 ! natural man :o is subject to x2 x is ! sacrifice ( ! natural man & ( all m5 to an ab/ract obsession1 call$ an ideal4 ,! vice ( absolut5ess & egotism is transf]r$ ,pg #ih to t vision>y ag5t4 ,! man may be docile & g5tle en\gh1 b ! demon he li/5s to is ru?less & deaf4 ,x =bids him to ask1 ,at :at price d ,i pursue ?is ideal8 ,h[ mu* h>m mu/ ,i d to atta9 ?is good8 ,no2 ?is imp]ative is categorical4 ,! die is ca/1 ! w> aga9/ human nature & happ9ess is decl>$1 & an idol t fe$s on blood1 ! ,absolute ,/ate1 is set up 9 ! he>t & ov] ! city4 ,pg #ii ,,*apt] ,,ix ,,egotism ,,& ,,selfi%ness ,9 a review ( egotism 9 ,g]man philosophy x w\ld h>dly be excusable to ignore ! "o notable writ] :o has op5ly adopt$ egotism 9 "n z well z 9 fact4 ,! "w ( ,max ,/irn] on ! s+le sep>ate p]son & :at he may call 8 own h>dly belongs to ,g]man philosophy z ,i h be5 us+ ! words3 x lacks ! transc5d5tal po9t ( dep>ture1 z well z all bread? ( view1 metaphysical subtlety1 or g5]\s afflatus2 x is a bold1 frank1 & r tiresome prote/ aga9/ ! folly ( moral idealism1 aga9/ ! sacrifice ( ! individual to any gho/ly p[]s su* z ,god1 duty1 ! /ate1 humanity1 or society2 all ( :i* ?is r$\btable critic call$ spooks & reg>d$ z fix$ ideas & pa?ological obsessions4 ,?is crudity 0 reliev$ by a /rong "m-wit & a dogg$ hone/y2 & x is n impossible t ?is poor s*oolma/]1 9 8 solit>y m$itations1 may h embodi$ prophetically a rebellion aga9/ polite & religi\s follies :i* is brew+ 9 ! work+ classes--classes :i* to-morr[ p]haps w absorb all mank9d & give = ! fir/ "t a plebeian tone to philosophy4 ,pg #ajj ,max ,/irn] call$ ! migratory ego back to its ne/4 ,he exorcis$ t spook :i* _h be5 asc5d+ & desc5d+ ! ladd] ( ab/ractions1 lodg$ n[ 9 a s+le passion1 n[ 9 a political body1 n[ 9 a logical t]m1 n[ 9 ! outspread univ]se4 ,! only true ego1 he insi/$1 0 ! bodily p]son1 ! natural individual :o is born & dies4 ,no o!r organ or seat exi/$ = ! m9d1 or = any ( its functions4 ,p]sonal int]e/s 7 ! only hone/ int]e/s a man c\ld h1 & if he 0 br[-beat5 or indoctr9at$ into sacrific+ !m1 t moral co]cion 0 a sc&al & a wrong4 ,! indomitable individual %\ld %ake (f ^? *a9s1 :i* 7 only cobwebs1 & come into 8 own4 ,egotism ?us becomes individualism1 & ?reat5s to become selfi%ness4 ,! logic ( ^! positions does n seem to h be5 cle> to ,max ,/irn]4 ,t ! individual mu/ possess all 8 wi%es & aspirations1 ev5 ! mo/ self-d5y+ & suicidal1 is obvi\s2 he is ! seat ( ^? v obsessions & sup]/itions :i* ,max ,/irn] deplor$4 ,! same ?+ is true ( k3 a man c "k only :at he kn[s & :at 8 faculties make him capable ( kn[+4 ,?is fact is ! excuse = transc5d5talism1 & ! elem5t ( tru? 9 x4 ,b ! fact t volition & k mu/ h _! ,pg #aja seat 9 "s p]son prejudges no?+ ab\t ! scope ( _! objects4 ,! fallacy ( egotism beg9s ) ! inf]5ce t1 !re=e1 a p]son c "k only 8 ideas & c live only = 8 own b5efit4 ,on ! contr>y1 :at makes k k is t our s5sibility may report some?+ :i* is n m]ely our feel+2 & our moral be+ arises :5 our int]e/s likewise beg9 to range ov] ! _w4 ,to d5y t a man is capable ( g5]osity because 8 g5]osity mu/ be 8 own1 is insuff]able quibbl+4 ,ev5 our vanities & follies are dis9t]e/$ 9 _! way2 _! egotism is n a calculat$ selfi%ness4 ,:5 a man ord]s 8 tomb accord+ to 8 ta/e1 x is n 9 ! hope ( enjoy+ 8 resid5ce 9 x4 ,max ,/irn]1 :ile deprecat+ all subord9ation ( ! individual to society1 expect$ p1 ev5 aft] !y 7 emancipat$1 to =m volunt>y unions = specific purposes1 su* z play+ games4 ,did he ?9k t su* companion%ip & co-op]ation w\ld g )\t greg>i\s feel+s & ideal int]e/s8 ,w\ld n a play] wi% 8 side to w98 ,w\ld he n impose a r pa9ful /ra9 ^u himself at times = ! sake ( t spook1 victory8 ,all ! sacrifices t society or religion imposes on a man1 :5 !y are legitimate1 are bas$ on ! same pr9ciple4 ,pg #ajb ,! prote/ ( ,max ,/irn] aga9/ %am ideals & aims =c$ ^u u by social pressure %\ld n !n h ext5d$ to ideals cong5ial to ! natural man & f\nd$ on 8 in/9cts4 ,s9ce ! seat ( our en?usiasms mu/ be p]sonal1 _! appeal %\ld be s too1 if !y are to inspire u efficaci\sly2 b e art & sci5ce %[s t !y may be utt]ly imp]sonal 9 _! object4 ,x 0 n 9 propos+ ideal aims t ! ,g]man philosoph]s 7 wrong3 t 0 ! noble & h]oic side ( _! doctr9e1 z well z a po9t 9 :i* _! psy*ology 0 correct4 ,_! error lay 9 def9+ ^! aims arbitr>ily & impos+ !m absolutely1 try+ to ?ru/ into u ideals l endless /rife & absolute w1 :i* p]haps our s\ls abhor4 ,b if our s\ls abhor ^? ?+s1 x is because !y love some?+ else2 & ?is o!r ?+ !y love = its own sake1 s t ! v refusal to sacrifice to ^? idols is a pro( ( fai? 9 a true ,god4 ,! conclusion ( ,max ,/irn]1 t because ^? idols are false1 & ! wor%ip ( !m is cruel & sup]/iti\s1 !re=e we mu/ wor%ip no?+ & m]ely enjoy 9 a piggi% way :at we may call our own1 is a conclusion t misreads human nature4 ,x ov]looks ! fact t man lives by ! imag9ation1 t ! imag9ation--:5 n *aotic & futile--is ex]cis$ 9 ! arts ( life1 t ! objects ,pg #ajc ( ^! arts are imp]sonal1 & t to a*ieve ^! objects br+s u a natural happ9ess4 ,! ,g]mans are by nature a good /olid p1 & x is curi\s t _! morali/s1 ( e s*ool1 are s fanta/ic & bad4 ,! tr\ble lies p]haps 9 ?is1 t !y are all precipitate4 ,!y h n tak5 ! tr\ble to deciph] human nature1 :i* is an end[m5t1 some?+ _m-sid$1 unconsci\s1 ) a m>g9 ( v>iation1 & h />t$ in/ead ) ! w1 :i* is only an attitude1 some?+ casual1 consci\s1 & n>r[ly absolute4 ,nor h !y le>n$ to respect suffici5tly ! ext]nal conditions "u :i* human nature op]ates & to :i* x mu/ con=m--,god1 ! mat]ial _w1 ! nature & w ( o!r m54 ,_! morality consequ5tly t]m9ates 9 ideals1 casual1 consci\s1 & absolute expressions ( ! passions1 or else expires 9 a my/icism :i* r5\nces all moral judgm5t4 ,a reasonable morality t]m9ates in/ead 9 ! arts1 by :i* human ideals & passions are comp\nd$ ) exp]i5ce & adapt$ to ! mat]ials !y mu/ "w 94 ,! immaturity ( ! ,g]man morali/s appe>s 9 _! conception t ! good is life1 :i* is :at an irrational animal might say3 :]eas = a rational be+ ! good is only ! good "p ( life1 t heal?y1 /able1 wise1 k9d1 & beautiful sort ( life :i* he calls happ9ess4 ,pg #ajd ,,*apt] ,x ,,! ,,brea* ,,) ,,*ri/ianity ,g]man philosophy has a religi\s _s1 b its alliance ) ,*ri/ianity has always be5 equivocal & ext]nal4 ,ev5 9 ! speculations ( ,leibniz1 conc]n$ z he 0 ab\t or?odoxy1 !re 0 a _s ( indep5d5ce & absolutism :i* 0 rationali/ic1 n to say hea!n4 ,! pr9ciple ( suffici5t reason1 = in/ance1 dem&s t ,god & nature %all expla9 _! exi/5ce & behavi\r to u1 z timid p>5ts expla9 _! behavi\r to _! c5sori\s *ildr54 ,by r5d]+ ev]y?+ necess>y1 ev5 ! acts ( ,god1 x takes ! place ( ,god & makes him sup]flu\s4 ,su* frigid optimism z ?is pr9ciple involves1 besides be+ fatali/ic1 is deeply disc\rag+ to t hope ( deliv]ance :i* is ! s\l ( ,*ri/ianity3 = if ?is is ! be/ _w possible1 h[ poor mu/ be t realm ( possible worlds :]e ev]y?+ is ta9t$1 & !re is no heav56 ,! !ory1 too1 t ea* s\l conta9s ! se$s ( its :ole exp]i5ce & suffices = its own inf9ite developm5t1 de/roys ! mean+ ( creation1 revelation1 miracles1 s91 grace1 & ,pg #aje *>ity4 ,?us )\t int5d+ x1 ev5 ! obsequi\s b incr$ibly intellig5t ,leibniz und]m9$ all ! doctr9es ( ,*ri/ianity 9 ! act ( ?9k+ !m afre%1 & ins9uat$ into !m a sort ( magic hea!n individualism4 ,kant1 ,fi*te1 & ,hegel 7 less punctili\s 9 _! !ology1 b !y /ill int5d$ to be or to seem ,*ri/ians4 ,!y felt t :at made ! sanctity ( traditional religion & its moral =ce c\ld be recov]$ 9 a pur] =m 9 _! sy/ems4 ,?is feel+ ( !irs 0 n unw>rant$2 at lea/1 _m religi\s m9ds1 aft] ! fir/ %ock ( los+ _! reali/ic fai?1 h se5 9 transc5d5talism a means1 & p]haps ! only safe means1 ( /ill ma9ta9+ a sort ( ,*ri/ianity :i* %all n claim any long] to be a miracul\s or exceptional revelation1 b only a fair en\gh poetic symbol = ! pr9ciples f\nd 9 all moral life4 ,t he :o loses 8 life %all save x1 = in/ance1 is a maxim mu* priz$ & mu* gloss$ by ,hegelians4 ,!y l5d x a mean+ ( _! own1 :i* might1 inde$1 be said to be ! opposite ( :at ! ,gospel meant2 = !re ! believ] is urg$ to disc>d ! v _w ) :i* ,hegel asks him to id5tify himself4 ,! idea is t if y surr5d] y\r private int]e/s to ^? ( y\r pr(ession1 sci5ce1 or c\ntry1 y become !reby a good & important p]son1 & ,pg #ajf un9t5tionally a happy "o4 ,y w !n feel t ! _w %>es y\r ?\ghts & r5d]s !m p]petual1 :ile y1 be+ absorb$ 9 ideal pursuits1 =get y\r private mis]ies & mortality4 ,9 ?is sort ( moral psy*ology !re is evid5tly "s tru?2 b ! law ( exp]i5ce :i* x po9ts to is b a loose & ambigu\s law1 :i* disguises m facts ?an x expresses4 ,hone/ m9ds w rebel aga9/ ! sugge/ion t :5 y outgr[ a desire y h fulfill$ x2 & !y w detect ! furtive irony 9 bidd+ y live h>d 9 ord] n to feel ! vanity ( liv+4 ,to dr[n sorr[ 9 "w1 & to =get private failures 9 public int]e/s1 is c]ta9ly possible1 b x is only drugg+ y\rself ) hurry & r\t9e1 :i* may n be m advantage\s to o!rs ?an x really is to y\rself4 ,imp]sonal or ideal aims are n necess>ily less delusive or high] ?an p]sonal ones2 9 fact !re is f> m likelihood t !y are conv5tional humbug4 ,?is pa?ological hygi5e ( idealism1 :i* always /ops at "s uncriticis$ impulse1 ?9ks x secures heal? :5 p]haps x has only increas$ ! dose ( illusion4 ,nev]!less transc5d5talism has ?is important elem5t 9 common ) ,*ri/ianity & ) ! o!r ,hebraic religions1 t x reg>ds human int]e/s z ! core ( ! univ]se & ,god z ! ,pg #ajg ,god ( man1 :o disposes all ?+s = man's b5efit4 ,9 its eyes ! sph]e ( provid5ce & moral life is b\nd$ by ! hi/ory ( a "p ( ,europe & ,asia = a few ?\s& ye>s4 ,s long z transc5d5talism is tak5 to imply "s su* philosophy ( hi/ory x c comp\nd its diff]5ces ) lib]al ,*ri/ianity1 s9ce !y are at "o 9 ! c>d9al po9t ( _! fai?1 :i* is ! apo!osis ( ! human _s4 ,yet ?is human egotism1 :i* com=ts s _m m9ds1 (f5ds o!rs1 9 _! way no less religi\s4 ,( c\rse1 ^? :o believe 9 ! inf9ity ( ! univ]se1 be !y my/ics or naturali/s1 smile at su* pett9ess & fatuity4 ,b ev5 among transc5d5tali/s1 "s are repell$2 = ! dom9ion :i* !y attribute to _! ego is a dom9ion ov] appe>ances only2 !y d n pret5d t ! gramm> ( ! human intellect c lay d[n ! law = ! _w at l>ge4 ,at ! same "t1 9 _! own h\se !y wi% to keep _! fre$om4 ,t prescrib$ evolution & t rev]sible optimism ( ! absolute transc5d5tali/s are repulsive to !m2 !y res5t t su* a precise & di/a/eful c>e] %\ld be impos$ on _! transc5d5tal individuality1 & %\ld swall[ x up4 ,x is ^! rebels t h c>ri$ romanticism & ,g]man philosophy into its la/ phase4 ,!y h brok5 at ,pg #ajh la/ ) ,*ri/ianity & at ! same "t ) ! !ological & cosmic transc5d5talism t 0 its trea*]\s ally1 & hop$ to be its heir4 ,! transc5d5talism ( ,s*op5hau]1 sweep+ z x 0 9 its way1 reta9$ ! mode/ & agno/ic "* x _h _h 9 ,kant3 he proclaim$ t ! _w 0 8 idea1 b meant only 7:at is und5iable7 t 8 idea ( ! _w 0 8 idea4 ,! egoti/ical doctr9e t ! :ole univ]se is b ! image ( x creat$ by ! m9d disappe>$ altoge!r 9 8 sy/em4 ,! s-call$ ,w :i* he /ill plac$ beh9d ev]y?+ 0 no long] 8 own w evolv+ exp]i5ce out ( no?+2 x 0 a fanciful "n = :atev] =ce or sub/ance might lie beh9d exp]i5ce1 animat+ all its objects1 det]m9+ _! inh]5t life1 & con/itut+ !m facts collat]al ) himself4 ,if 8 metaphysics rema9$ ideali/ic1 x 0 on acc\nt ( 8 romantic habit ( assimilat+ ! life ( nature to t ( man1 z ha/y introspection reveals x2 s t ! univ]se is describ$ 9 moral & poetical t]ms r ?an 9 ! t]ms ( sci5ce4 ,! consequ5ces ( ?is *ange 7 important4 ,! ,w became inf9ite 9 :at ,hegel call$ ! evil s5se1 t is1 9 ! true "o4 ,x 0 no long] possible to speak ( a plan ( creation1 nor ( a dramatic progress 9 hi/ory1 ) its beg9n+ 9 ,pg #aji ,ed5 & its end 9 ,b]l94 ,life 0 se5 to radiate1 z x really does1 f an elem5t>y =m into all sorts ( disp>ate & incomp>able gr[?s1 capable ( endless div]sity4 ,no limit1 no =c$ co-op]ation1 no /]eotyp$ me?od 0 imput$ to life4 ,! pocket univ]se ( ,hegel op5$ out to ! />s1 s hateful to t philosoph]4 ,man lo/ 8 importance & at ! same "t ! insuff]able burd5 ( 8 false pret5sions4 ,9 ,s*op5hau] frankness return$1 & ) frankness cle>ness4 ,yet he c\ld n q reconcile man to 8 actual place 9 nature4 ,a deep prejudice /ill int]v5$4 ,bo? ,*ri/ianity & romanticism _h accu/om$ p to disreg>d ! intr9sic value ( ?+s4 ,?+s ought to be useful = salvation1 or symbols ( o!r great] b unkn[n ?+s3 x 0 n to be expect$ t !y %\ld be simply good 9 !mselves4 ,?is life 0 to be ju/ifi$1 if ju/ifi$ at all1 only z s]vile "w or t$i\s bus9ess may be ju/ifi$1 n z heal? or arti/ic expression ju/ify !mselves4 ,unless "s ext]nal & ult]ior end c\ld be a*iev$ by liv+1 x 0 ?\ght t life w\ld be vanity4 ,remove n[ ! expectation ( a mill5nium or ( a p>adise 9 ! sky1 & x may seem t all s]i\s value has disappe>$ f our e>?ly exi/5ce4 ,yet ?is feel+ is only a tempor>y aft]-image ( a p>ticul> education4 ,pg #aaj ,! romantic poets1 ?r\gh pride1 re/lessness1 & long+ = vague impossible ?+s1 came to ! same conclusion t ! *ur* _h rea*$ ?r\gh c5sori\sness & hope4 ,to be always dissatisfi$ seem$ to t ,fau/-l age a m>k ( l(t9ess4 ,to be dissatisfi$ is1 inde$1 a heal?y & promis+ ?+1 :5 :at tr\bles u c be set "r2 b ! romantic m9d despises su* incid5tal improvem5ts :i* f> f free+ ! wild egoti/ical s\l w\ld r fatt5 & h>ness x4 ,x is b5ea? ! romantic pessimi/ to rememb] t p1 9 all ages1 sometimes a*ieve :at !y h set _! he>ts on1 & t if human w & conduct 7 bett] discipl9$1 ?is cont5tm5t w\ld be m frequ5t & m massive4 ,on ! contr>y1 he ass]ts t will+ is always & ev]y:]e abortive4 ,h[ c he p]suade himself ( some?+ s evid5tly false8 ,by t my/ical mis9t]pretation ( human nature :i* is p]haps ! core ( romanticism4 ,he imag9es t :at is desir$ is n3 ?is or t--food1 *ildr51 victory1 k1 or "s o!r specific goal ( a human in/9ct--b an ab/ract & p]petual happ9ess beh9d all ^! alt]nat+ int]e/s4 ,( c\rse an ab/ract & p]petual happ9ess is impossible1 n m]ely because ev5ts are sure to di/urb any equilibrium we may ?9k we h e/abli%$ 9 our lives1 b = ! ,pg #aaa f> m fundam5tal reason t we h no ab/ract & p]petual in/9ct to satisfy4 ,! desire = self-pres]vation or p[] or union ) ,god is no m p]petual or compreh5sive ?an any o!r3 x is commonly :5 we are 9 /raits t we become aw>e ( su* objects1 & to a*ieve !m1 or imag9e we a*ieve !m1 w give u only a mom5t>y satisfaction1 l any o!r success4 ,a highe/ good to be obta9$ ap>t f ea* & e specific int]e/ is m ?an unatta9able2 x is un?9kable4 ,! romantici/1 *as+ wilfully t ignis fatuus1 naturally f9ds 8 life ardu\s & disappo9t+4 ,b he might h le>n$ f ,plato or any s\nd morali/1 if 8 g5ius c\ld all[ him to le>n any?+1 t ! highe/ good ( man is ! sum & h>mony ( ^? specific goods ^u :i* 8 nature is direct$4 ,b because ! romantic w 0 untea*able1 all w 0 decl>$ to be fooli%4 ,s*op5hau] 0 l$ into 8 pessimism also by ! _s ( opposition2 8 righte\s wra? 0 ar\s$ by ! s>donic & inhuman optimism ( ,hegel1 ! argum5ts = :i* 7 s cog5t1 s ,calv9i/ic1 & s irrelevant t !y w\ld h lo/ none ( _! =ce if !y _h be5 propos$ 9 hell4 ,! be/ possible _w & ! wor/ possible _w are1 inde$1 id5tical = t philosophy4 ,s*op5hau] ne$$ to *ange no?+ 9 ! ,pg #aab description ( life1 z ! o!r ideali/s conceiv$ x1 9 ord] to prove t life 0 a trag$y2 = !y 7 z romantic z himself & z f> f feel+ ! intr9sic value ( happ9ess1 & ! possibility ( real progress4 ,real progress has little to d ) p]petual evolution4 ,x occurs only 9 c]ta9 places & times1 :5 nature or art comes to ! assi/ance ( "s def9ite int]e/ already embodi$1 z ! int]e/ 9 security & mutual confid5ce1 k1 or ! f9e arts is already embodi$ 9 mank9d4 ,s*op5hau] 0 n ins5sible to ^! a*ievem5ts2 he felt by in/9ct ! inf9ity & luxuriance ( ! moral _w4 ,x 0 9 "p ?is secret sympa?y ) nature t ali5at$ him f ,*ri/ianity & f transc5d5tal metaphysics4 ,b because natural goods _c be desir$ or possess$ = ev]1 he ?\ght _! value 0 cancell$1 ev5 = ^? :o desir$ & possess$ !m4 ,! leav5 ( romanticism 0 /ill at "w1 =bidd+ him to recognise a natural ord]1 ) :i* a vital h>mony might be e/abli%$4 ,! gr\nd ( life1 ! ,w 9 all ?+s1 0 some?+ lurid & tempe/u\s1 itself a psy*ological *aos4 ,! alt]native to !ism 9 ! m9d ( ,s*op5hau] 0 n naturalism b an>*y4 ,?is romantic trave/y ( life & ?is conception ( metaphysical an>*y 7 inh]it$ by ,nietzs*e ,pg #aac & reg>d$ by him z ! la/ ^w ( philosophy4 ,b he made ! brea* ) ,*ri/ianity /ill wid]4 ,! grief ( ,s*op5hau] 9 ! pres5ce ( su* a _w1 8 desp]ate & exotic rem$y--! d5ial ( ! w--& 8 love ( contemplation 7 all evid5ces ( a m9d /ill half ,*ri/ian3 8 pessimism itself 0 s mu* homage to ! fai? he _h lo/4 ,su* backw>d glances 7 n = ! impetu\s ,nietzs*e1 :o felt he 0 a prophet ( ! future1 & really 0 "o4 ,romantic an>*y delight$ him2 & he cr[n$ x ) a raki% optimism1 z ) ! r$ cap ( ,lib]ty4 ,he 0 9 he>ty sympa?y ) absolute ,w2 he prais$ x ev5 = be+ va9 & malefic5t1 if x 0 only pr\d en\gh to praise itself4 ,pg #aad ,,*apt] ,,xi ,,nietzs*e ,,& ,,s*op5hau] ,x is h>dly fair to a writ] l ,nietzs*e1 s poetical1 fragm5t>y1 & immature1 to judge him z a philosoph]2 yet he wi%$ to be s judg$1 & plann$ a sy/em :i* 0 to be an em5dation ( t ( ,s*op5hau]4 ,! w to live w\ld become ! w to dom9ate2 pessimism f\nd$ on reflection w\ld become optimism f\nd$ on c\rage2 ! susp5se ( ! w 9 contemplation w\ld yield to a m biological acc\nt ( intellig5ce & ta/e2 f9ally 9 ! place ( pity & asceticism 7,s*op5hau]'s two pr9ciples ( morals7 ,nietzs*e w\ld set up ! duty ( ass]t+ ! w at all co/s & be+ cruelly b beautifully /rong4 ,^! po9ts ( diff]5ce f ,s*op5hau] cov] ! :ole philosophy ( ,nietzs*e4 ,i w consid] !m 9 ord]1 leav+ ! la/ = ! next *apt]4 ,! *ange f ! w to live to ! w to be p[]ful is only a *ange ( metaphors3 bo? are us$ m]ely to indicate ! g5]al movem5t ( nature4 ,! *oice ( a psy*ological symbol = ?is purpose is indiff]5t sci5tifically1 s9ce ! ,pg #aae facts 9 any case rema9 ! same & our k ( !m is n enl>g$2 yet x is an int]e/+ indication ( ! m9d ( ! poet us+ x1 because :atev] a man kn[s & loves be/1 t he takes 8 metaphors f4 ,nietzs*e _h 8 reasons = lik+ to call ! univ]sal pr9ciple a lu/ = p[]4 ,he believ$ he 0 ! h]ald ( two hundr$ ye>s ( w>1 he 0 9 love ) ! vague image ( a milit>y ari/ocracy1 & he 0 n )\t a c]ta9 biological acum54 ,an acorn 9 ! gr\nd does n /rive to p]sev]e 9 ! /ate x happ5s to be 91 b exp&s1 absorbs surr\nd+ elem5ts1 & trans=ms !m into its own sub/ance1 :i* itself *anges its =m4 ,"h !n is a w to gr[1 n simply a w to live or to pres]ve oneself2 9 fact1 z ,nietzs*e eloqu5tly said1 "h is a w to p]i%4 ,x is true t :5 ! oak is full gr[n x seems to pass to ! def5sive & no long] manife/s ! w ei!r to p]i% or to gr[4 ,ev5 :ile ! w to gr[ is op]at+1 its scope is n indef9ite4 ,x w\ld be grotesque to imag9e t ! acorn1 l ! ego ( ,g]man philosophy1 t5d$ to annex ! :ole e>? & ! :ole sky & to make a s+le oak ( ! univ]se4 ,if we take a broad view1 p]haps ! anci5t my? t nature t5ds to re-embody c]ta9 fix$ types1 ?\gh inaccurate1 gives a bett] picture ( ! facts ?an ,pg #aaf ! mod]n my? t %e is /riv+ to *ange 9 "o pr$et]m9$ direction4 ,nev]!less1 ! fact t ,nietzs*e's att5tion 0 fasc9at$ by ! w to gr[ & to dom9ate %[s t he 0 9 sympa?y ) "y ?+s1 t 8 he>t 0 big ) ! future1 & t 8 age believ$ 9 progress4 ,! *ange f pessimism to optimism1 v]bally s complete1 did n imply any div]g5ce betwe5 ,nietzs*e & ,s*op5hau] 9 _! description ( ! facts2 x 0 all a matt] ( a little m _s 9 ! y\ng] ?9k] & a little m consci5ce 9 ! eld]4 ,romantic poets & _! h]oes are well kn[n to oscillate betwe5 passionate despair & passionate ent]prise4 ,s*op5hau] affect$ passionate despair1 ,nietzs*e recomm5d$ passionate ent]prise1 ea* be+ w$d$ exclusively to "o ( ^? moods :i* ,fau/ or ,byron c\ld feel alt]nately & r$uce to act ) all ! da%+ tumult ( an>*y4 ,! value :i* ! _w has 9 ! eyes ( its inhabitants is necess>ily mix$1 s t a sweep+ optimism or pessimism c be only a !oretic pose1 false to ! natural s5tim5t ev5 ( ^? :o assume x4 ,bo? are impressioni/ic judgm5ts pass$ on ! _w at l>ge1 n p]haps )\t "s imp]t95ce4 ,yet x is ^! poses or attitudes1 or1 if y l1 ^! imp]t95ces1 t give importance to ,pg #aag transc5d5tal philosoph]s2 x is _! repres5tative & contagi\s side2 _! views ( ?+s w\ld conc]n u little1 if x 0 ! ?+s !mselves t we wi%$ to und]/&1 b our :ole /udy is a /udy 9 romanticism4 ,! temp] ( ! age ignor$ t man is a tea*able animal liv+ 9 a natural _w4 ,all t 0 a vulg> conv5tion2 9 tru? a disembodi$ ,w 0 direct$ on any & e ideal at r&om1 & :5 any ( ^! fanta/ic objects seem$ to be atta9$ no?+ 0 really accompli%$1 no?+ 0 accumulat$ or le>n$4 ,! wi% = "s o!r w-o'-!-wisp imm$iately succe$$1 always equally passionate & equally fooli%4 ,x is amaz+ t su* a picture ( human exp]i5ce %\ld h met ) any?+ b g5]al d]ision2 b :5 p read books !y comp>e !m ) o!r books1 & :5 !y turn to ?+s !y =get books altoge!r4 ,h5ce ! mo/ palpable falsehoods are held by g5]al cons5t at c]ta9 mom5ts1 because !y foll[ logically f :at ! books ( ! previ\s g5]ation _h ma9ta9$4 ,?is absurdity ( ,s*op5hau]'s is a plausible v>iation ( idealism2 to see h[ absurd x is y mu/ rememb] ! facts ( life1 ! exi/5ce ( any degree ( civilisation or progress4 ,9 ^! ! travail ( human nature appe>s2 = human nature is n ,pg #aah m]ely a "n = a c]ta9 set ( passions kn[n to lit]ature2 9 t s5se ,s*op5hau] fully ackn[l$g$ x1 & ev5 ?\ght x immutable2 x is r ! con/itution ( an animal capable ( tra9+ & developm5t4 ,:at is m pat5t ?an t a man may le>n some?+ by exp]i5ce & may be tra9$8 ,b if he c be tra9$ he is capable ( adaptation &1 !re=e1 ( happ9ess1 & ! prepo/]\s ass]tion t all desires are equally arbitr>y & equally fruitless is bl[n to ! w9ds4 ,! belief 9 a romantic *aos l5ds itself to pessimism1 b x also l5ds itself to absolute self-ass]tion4 ,kant _h boa/$ t he _h remov$ k 9 ord] to make room = fai?2 9 o!r words1 he _h return$ to *aos 9 ord] to f9d fre$om4 ,! great egoti/s1 :o dete/$ ! pressure ( a _w !y _h n posit$ or creat$1 foll[$ gladly 9 t pa?2 b ,s*op5hau] 0 n an egoti/4 ,l ,goe! he 0 probably m selfi% p]sonally ?an ^? o!r philosoph]s :om _! v egotism _h made zeal\s & s+le-m9d$2 b 9 imag9ation & feel+ he 01 l ,goe!1 g5ial & humane3 ! fre$om & exub]ance ( nature impress$ him m ?an 8 own4 ,_h he be5 an egoti/1 z ,fi*te1 ,hegel1 & ,nietzs*e 71 he might h be5 an optimi/ l !m4 ,he 0 r a happy man1 hugely enjoy+ ,pg #aai a great _m ?+s1 among !m food & music2 & he taught t music 0 a direct transcript ( ! torm5t$ w to live4 ,h[ simple x w\ld h be5 = him1 if he _h be5 an egoti/1 to enjoy ! spectacle ( t torm5t$ w z mu* z ! music :i* 0 its fai?ful image6 ,b no2 su* /hetic cruelty1 :i* 0 ,nietzs*e's delight1 w\ld h revolt$ ,s*op5hau]4 ,he ?\ght trag$y beautiful because x deta*$ u f a tr\bl$ _w & did n ?9k a tr\bl$ _w good1 z ^? unspeakable optimi/s did1 because x made su* a f9e trag$y4 ,x is pleasant to f9d t among all ^! philosoph]s "o at lea/ 0 a g5tleman4 ,if ,w is ! sole sub/ance or =ce 9 ! univ]se1 x mu/ be pres5t 9 ev]y?+ t exi/s1 yet ,s*op5hau] affirm$ t x 0 abs5t 9 /hetic contemplation2 & he look$ to an ultimate d5ial ( ! ,w1 :i* if x 0 to be an act & n m]ely a void w\ld evid5tly be impossible on 8 pr9ciples4 ,! ,w might well say to ^? :o attempt$ to d5y x3 ,!y reckon ill :o leave me out2 :5 me !y fly1 ,i am ! w+s4 ,9 p]ceiv+ & correct+ ?is contradiction1 ,nietzs*e c]ta9ly improv$ ! te*nique ( ! sy/em4 ,yet t contradiction 0 n sub/antial2 x 0 v]bal m]ely1 & due to ! fond use ( ! t]m ,pg #abj ,w = :at might m prop]ly be call$ matt]1 en]gy1 or movem5t4 ,w tak5 9 ! metaphorical s5se c nev] be 9 abeyance1 s long z any?+ is go+ on2 b w tak5 9 its prop] s5se is 9 abeyance (t52 & ?is is :at ,s*op5hau] saw & meant to say4 ,actual & consci\s w is a pass+ ph5om5on2 x is s little necess>y to life t x always disappe>s :5 life is at its height4 ,all pure pleasures1 includ+ ^? ( see+ & ?9k+1 are )\t x3 !y are +5u\s1 & t]m9ate 9 _! pres5t object4 ,a philosoph] %\ld h le>n$ f ,ari/otle1 if n f 8 own exp]i5ce1 t at ! acme ( life we live 9 ! et]nal1 & t !n1 z ,s*op5hau] said1 we no long] pry b gaze1 & are fre$ f will+4 ,?is is n to say t ,nietzs*e 0 n v happy & witty 9 8 description ( ! passions t dom9ate arti/s & philosoph]s1 & 9 urg+ t ! life ( ! _s 0 an impassion$ ?+4 ,to prove x1 he might h quot$ ,s*op5hau] himself1 9 ^? mov+ passages :]e he describes ! ec/asy ( ?\ght & ! spell ( beauty4 ,x is n ! dead or ! bloodless t h su* feel+s4 ,( c\rse1 if ! op]ations ( ! bra91 & ! :ole in/9ctive life ( ! s\l1 7 int]rupt$ nei!r ^! feel+s nor any o!rs w\ld arise4 ,?is 0 at bottom ,s*op5hau]'s conviction4 ,8 ,pg #aba great intuition1 ! corn]-/one ( 8 philosophy1 0 precisely ! priority ( automatism & in/9ct ov] ! intellect4 ,8 only error came f hav+ giv5 to ^! und]ly+ processes ! "n ( ,w1 :5 prop]ly ! w is "o expression ( !m only1 z ! intellect is4 ,nietzs*e1 :o adopt$ ! same metaphor1 0 l$ by x into ! v confusion :i* he criticis$ 9 ,s*op5hau]4 ,nietzs*e _h no great te*nical compet5ce3 he saw ! inconsi/5cy only :5 he dislik$ ! result2 :5 ! result fell 9 ) 8 fir/ impressions he repeat$ ! inconsi/5cy4 ,he (t5 condemn$ o!r morali/s = be+ enemies to life3 he reproa*$ ! great] "p ( mank9d = lov+ +lori\s ease & res5t+ ! suff]+s insep>able f ! w to be mighty & to p]i%4 ,b ?is *urli% attitude ( ! vulg> w\ld be q impossible if ! h]oic w to be p[]ful 7 ! ess5ce ( ev]ybody & ev5 ( mat]ial ?+s4 ,if ,i am no?+ b ! w to gr[1 h[ c ,i ev] w to %r9k8 ,b ?is inconsi/5cy 9 ,nietzs*e1 l t 9 ,s*op5hau]1 0 an hon\rable "o t came ( =gett+ a false g5]alisation 9 ! pres5ce ( a cle> fact4 ,t ! w to be p[]ful is ev]y:]e 0 a false g5]alisation2 b x 0 a cle> fact t "s p are pi\s ,*ri/ians or ,epicurean ,pg #abb philosoph]s1 :o d n c>e at all ab\t conqu]+ ! _w4 ,!y want to be let alone1 & p]haps h a %rewd suspicion t no "o lives "u su* dire compulsions z he :o und]takes to tyrannise ov] o!rs4 ,?is slave-morality ( !irs might be call$ ,w1 ?\gh x is r in/9ct & habit2 b x is c]ta9ly n a w to be p[]ful3 x is ! opposite ( t passion4 ,?us ,nietzs*e1 by an hone/ self-contradiction1 po9t$ to p :o d5i$ ! w to be p[]ful1 9 ord] to abuse !m1 j z ,s*op5hau] _h po9t$ to p :o d5i$ or susp5d$ ! w to live1 9 ord] to praise !m4 ,pg #abc ,,*apt] ,,xii ,,! ,,e?ics ,,( ,,nietzs*e ,nietzs*e occasionally spoke disp>ag+ly ( morality1 z if ! ^w & ! ?+ _h got a little on 8 n]ves2 & "s ( 8 be/-kn[n phrases might give ! impression t he wi%$ to drop ! di/9ction betwe5 good & evil & transc5d e?ics altoge!r4 ,su* a ?\ght w\ld n h be5 absurd 9 itself or ev5 unphilosophical4 ,_m s]i\s ?9k]s1 ,sp9oza = in/ance1 h believ$ t ev]y?+ t happ5s is equally necess>y & equally expressive ( ! w ( ,god1 be x fav\rable or unfav\rable to our special int]e/s &1 !re=e1 call$ by u good or bad4 ,a too rev]5t imm]sion 9 nature & hi/ory conv9ces !m t to ?9k any "p ( reality bett] or worse ?an ! re/ is imp]t95t or ev5 impi\s4 ,x is true t 9 ! end ^! philosoph]s usually /ultify !mselves & decl>e en?usia/ically t :atev] is is "r4 ,?is raptur\s feel+ c ov]come anybody 9 c]ta9 moods1 z x sometimes ov]came ,nietzs*e2 b 9 yield+ to x1 besides contradict+ all o!r moral judgm5ts1 ^! my/ics break _! difficult resolution nev] to judge at all4 ,pg #abd ,nietzs*e1 h[ev]1 0 entirely free f ?is div9e imp$im5t 9 morals4 ,! c\rage to cl+ to :at 8 s\l lov$--& ?is c\rage is ! ess5ce ( morality--0 conspicu\s 9 him4 ,he 0 a poet1 a critic1 a lov] ( =m & ( di/9ctions4 ,few p]sons h ev] giv5 su* fi]ce importance to _! p]sonal ta/e4 ,:at he dislik$ to ?9k (1 say democracy1 he condemn$ ) ! fulm9ations ( a god2 :at he lik$ to ?9k (1 p[]1 he s]i\sly comm&$ man & nature to pursue = _! s+le object4 ,:at ,nietzs*e disp>ag$1 !n1 "u ! "n ( morality 0 n all morality1 = he _h an en?usia/ic ma/]-morality ( 8 own to impose4 ,he 0 ?9k+ only ( ! ,*ri/ian virtues & especially ( a c]ta9 ,prote/ant & ,kantian moralism ) :i* p]haps he _h be5 surfeit$4 ,?is moralism conceiv$ t duty 0 some?+ absolute & n a me?od ( secur+ :atev] goods ( all sorts are atta9able by action4 ,! latt] is ! common & ! s\nd op9ion1 ma9ta9$1 = in/ance1 by ,ari/otle2 b ,nietzs*e1 :o 0 n humble en\gh to le>n v mu* by /udy1 ?\ght he 0 prop\nd+ a revolution>y doctr9e :5 he put goods & evils beyond & above "r & wrong3 = ?is is all t 8 ,j5seits von ,gut und ,bse am\nts to4 ,:atev] seem$ to him ,pg #abe admirable1 beautiful1 eligible1 :atev] 0 good 9 ! s5se oppos$ n to bse b to s*le*t1 ,nietzs*e lov$ ) jeal\s affection4 ,h5ce 8 ire aga9/ ,*ri/ianity1 :i* he ?\ght r5\nc$ too mu*4 ,h5ce 8 hatr$ ( moralism1 :i* 9 rais+ duty to ! irresponsible ?rone ( ! absolute _h sup]/iti\sly sacrific$ half ! goods ( life4 ,nietzs*e1 !n1 f> f transc5d+ e?ics1 re-e/abli%$ x on its true f\ndations1 :i* is n to say t ! sket*y edifice :i* he plann$ to raise on ^! f\ndations 0 9 a beautiful /yle ( ar*itecture or c\ld /& at all4 ,! fir/ pr9ciple ( 8 e?ics 0 t ! good is p[]4 ,b ?is ^w p[] seems to h _h a great range ( mean+s 9 8 m9d4 ,sometimes x sugge/s animal /r5g? & size1 z 9 ! big blonde bea/2 sometimes vitality1 sometimes =titude1 sometimes contempt = ! w ( o!rs1 sometimes 7& ?is is p]haps ! mean+ he *iefly int5d$7 dom9ion ov] natural =ces & ov] ! p1 t is to say1 weal? & milit>y p[]4 ,x is *>act]i/ic ( ?is :ole s*ool t x confuses ! laws :i* are suppos$ to preside ov] ! movem5t ( ?+s ) ! good results :i* !y may involve2 s ,nietzs*e confuses 8 biological insight1 t all life is ! ass]tion ( "s sort ( p[]--! p[] to brea!1 = in/ance--) ! ,pg #abf admiration he felt = a ma/]ful egotism4 ,b ev5 if we id5tify life or any k9d ( exi/5ce ) ! ex]tion ( /r5g?1 ! k9ds ( /r5g? ex]t$ w be het]og5e\s & n always compatible4 ,! /r5g? ( ,lucif] does n insure victory 9 w>2 x po9ts r to failure 9 a _w peopl$ by millions ( timid1 pi\s1 & democratic p]sons4 ,h5ce we f9d ,nietzs*e ask+ himself pla9tively1 ,:y are ! feeble victori\s8 ,! fact rankl$ 9 8 bosom t 9 ! anci5t _w m>tial ari/ocracies _h succumb$ be=e ,*ri/ianity1 & 9 ! mod]n _w be=e democracy4 ,by /r5g?1 !n1 he c\ld n mean ! p[] to survive1 by be+ z flexible z circum/ances may require4 ,he did n ref] to ! /r5g? ( majorities1 nor to ! /r5g? ( v]m94 ,at ! same "t he did n ref] to moral /r5g?1 = ( moral /r5g? he _h no idea4 ,! arts give p[]1 b only 9 *annels prescrib$ by _! own pr9ciples1 n by ! w ( untra9$ m54 ,to be tra9$ is to be tam$ & h>ness$1 an accession ( p[] dete/able to ,nietzs*e4 ,8 ,z>a?u/ra _h ! p[] ( danc+1 also ( *>m+ s]p5ts & eagles3 no wond] t he miss$ ! p[]1 be/[$ by goodness1 ( *>m+ & guid+ m52 & a ,t]psi*orean autocrat w\ld be h>d to imag9e4 ,a man int5t on algebra ,pg #abg or on pa9t+ is n /riv+ to rule anybody2 8 dom9ion ov] pa9t+ or algebra is *iefly a matt] ( conc5tration & self-=getfulness4 ,s dom9ion ov] ! passions *anges !m f attempts to appropriate any?+ into s5tim5ts ( ! m9d1 col\r+ a _w :i* is no long] covet$4 ,to atta9 su* autumnal wisdom is1 if y l1 itself a p[] ( feel+ & a k9d ( /r5g?2 b x is n helpful 9 conqu]+ ! e>?4 ,nietzs*e 0 p]sonally m philosophical ?an 8 philosophy4 ,8 talk ab\t p[]1 h>%ness1 & sup]b immorality 0 ! hobby ( a h>mless "y s*ol> & con/itutional invalid4 ,he did n crave 9 ! lea/ ei!r weal? or empire4 ,:at he lov$ 0 solitude1 nature1 music1 books4 ,b 8 imag9ation1 l 8 judgm5t1 0 capti\s2 x c\ld n dwell on reality1 b react$ furi\sly aga9/ x4 ,accord+ly1 :5 he speaks ( ! w to be p[]ful1 p[] is m]ely an eloqu5t ^w on 8 lips4 ,x symbolises ! escape f m$iocrity4 ,:at p[] w\ld be :5 atta9$ & ex]cis$ rema9s entirely beyond 8 horizon4 ,:at meets u ev]y:]e is ! s5se ( impot5ce & a passionate rebellion aga9/ x4 ,! phrases 9 :i* ,nietzs*e cond5s$ & felt 8 ?\ght 7 brilliant1 b !y 7 seldom j4 ,we may p]haps see ! pr9ciple ( 8 e?ics ,pg #abh bett] if we =get = a mom5t ! w to be p[]ful & consid] ?is3 t he knew no sort ( good except ! beautiful1 & no sort ( beauty except romantic /ress4 ,he 0 a belat$ prophet ( romanticism4 ,he wrote its epitaph1 9 :i* he prais$ x m extravagantly ?an anybody1 :5 x 0 alive1 _h _h ! c\rage to d4 ,consid]1 = example1 :at he said ab\t tru?4 ,s9ce m5 7 gov]n$ solely by ! w to be p[]ful1 ! tru? = its own sake mu/ be moon%9e to !m4 ,!y w\ld wi% to cultivate su* ideas1 :e!r true or false1 z might be useful to _! ambition4 ,nietzs*e 7m c&id 9 ?is ?an "s o!r pragmati/s7 confess$ t tru? itself did n int]e/ him2 x 0 ugly2 ! brac+ atmosph]e ( falsehood1 passion1 & subjective p]spectives 0 ! bett] ?+4 ,sometimes1 inde$1 a m wi/ful mood ov]took him1 & he wond]$ :e!r ! human m9d w\ld be able to endure ! light ( tru?4 ,t 0 ! great "q ( ! future4 ,we may agree t a m9d )\t poetry1 fiction1 & subjective col\r+ w\ld n be human1 nor a m9d at all2 & t nei!r tru? nor ! k ( tru? w\ld h any intr9sic value if nobody c>$ ab\t x = its own sake4 ,b "s m5 d c>e2 & 9 ignor+ ?is fact ,nietzs*e expresses ! false & pitiful notion t we c be ,pg #abi int]e/$ 9 no?+ except 9 ourselves & our own future4 ,i am solit>y1 says ! romantic egoti/1 & suffici5t unto myself4 ,! _w is my idea1 new e day3 :at c ,i h to d ) tru?8 ,?is impulse to turn "o's back on tru?1 :e!r 9 contempt or 9 despair1 has a long hi/ory4 ,less+ _h said t he pref]r$ ! pursuit ( tru? to ! tru? itself2 b if we take ?is s]i\sly 7z possibly x 0 n meant7 ! pursuit ( tru? at once *anges its "*4 ,x c no long] be ! pursuit ( tru?1 tru? n be+ want$1 b only ! pursuit ( "s fre% idea4 ,:e!r "o ( ^! ideas or ano!r comes ne>] to ! tru? w\ld be unimportant & undiscov]able4 ,any idea w d1 s long z x is pregnant ) ano!r t may pres5tly take its place2 & z presumably error w precipitate new ideas m readily ?an tru?1 we might almo/ f9d x impli$ 9 ,less+'s maxim t1 z ,nietzs*e ma9ta9$1 :at is really good is nei!r tru? nor ! pursuit ( tru? 7= y might f9d x1 & :at w\ld y d !n871 b r a p]petual flux ( errors4 ,?is view is also impli$ 9 ! v preval5t habit ( reg>d+ op9ions z ju/ifi$ n by _! object b by _! date4 ,! intellectual ignom9y ( believ+ :at we believe simply because ( ! "t & place ( our bir?1 escapes _m evolutioni/s4 ,pg #acj ,f> f try+ to ov]come ?is natural prejudice ( position1 !y raise x into a po9t ( pride4 ,!y decl>e all op9ions ev] held 9 ! pa/ to be sup]s$$1 & are app>5tly cont5t t _! own %\ld be sup]s$$ to-morr[1 b meantime !y cov] y ) obloquy if y are s backw>d or s =w>d z n to agree ) !m to-day4 ,!y accept z inevitable ! total dom9ion ( ! po9t ( view4 ,ea* new date1 ev5 9 ! life ( an individual ?9k]1 is expect$ by !m to m>k a new phase ( doctr9e4 ,inde$1 tru? is an object :i* transc5d5tal philosophy _c envisage3 ! absolute ego mu/ be satisfi$ ) consi/5cy4 ,h[ %\ld ! tru?1 actual1 natural1 or div9e1 be an expression ( ! liv+ w t attempts1 or 9 _! case despairs1 to discov] x8 ,yet t ev]y?+1 ev5 ! tru?1 is an expression ( ! liv+ w1 is ! corn]-/one ( ?is philosophy4 ,consid] fur!r ! _s 9 :i* ,nietzs*e condemn$ ,*ri/ianity & ! ,*ri/ian virtues4 ,_m p h d5\nc$ ,*ri/ianity on ! gr\nd t x 0 false or tyrannical1 :ile p]haps admitt+ t x 0 com=t+ or _h a good moral influ5ce4 ,nietzs*e d5\nc$ x--& 9 unmeasur$ t]ms--on ! gr\nd t 7:ile1 ( c\rse1 z true z any o!r vital lie7 x 0 mean1 depress+1 slavi%1 & plebeian4 ,h[ bea/ly 0 ,pg #aca ! precept ( love6 ,actually to love all ^! grotesque bip$s 0 degrad+4 ,a lov] ( ! beautiful mu/ wi% almo/ all 8 neighb\rs out ( ! way4 ,compassion1 too1 0 a lam5table way ( assimilat+ oneself to evil4 ,t contagi\s mis]y spoil$ "o's joy1 fre$om1 & c\rage4 ,disease %\ld n be nurs$ b caut]is$2 ! _w mu/ be made clean4 ,n[ !re is a sort ( love ( mank9d1 a jeal\s love ( :at man might be1 9 ?is mu* decri$ maxim ( unm]cifulness4 ,nietzs*e rebell$ at ! ?\ght ( endless wret*$ness1 p]vasive m$iocrity1 cry+ *ildr51 dome/ic drudges1 & pomp\s fools = ev]4 ,die ,erde w> zu lange s*on e9 ,irr5haus6 ,8 he>t 0 t5d] en\gh1 b 8 imag9ation 0 impati5t4 ,:5 he prais$ cruelty1 x 0 on ! gr\nd t art 0 cruel1 t x made beauty out ( suff]+4 ,suff]+1 !re=e1 0 good1 & s 0 crime1 :i* made life ke5]4 ,only crime1 he said1 raises a man high en\gh = ! lightn+ to /rike him4 ,9 ! hope ( sp>+ "s obscure p]son a few groans or te>s1 w\ld y deprive ! romantic h]o ( s sublime a dea?8 ,*ri/ians1 too1 might say !y _h _! h]oes1 _! sa9ts2 b :at sort ( em95ce 0 t8 ,x 0 produc$ by /ifl+ half ! passions4 ,a ,pg #acb si/] ( *>ity c\ld n be an ,arm9ius2 devotion to su* rem$ial (fices spoilt ! glory ( life4 ,hol9ess 0 immoral2 x 0 a half-suicide4 ,all exp]i5ce1 ! ideal ( ,fau/1 0 :at a spirit$ man mu/ desire4 ,all exp]i5ce w\ld involve1 ,i suppose1 pass+ ?r\gh all ! s5sations ( a murd]]1 a maniac1 & a toad2 ev5 ?r\gh ^? ( a sa9t or a si/] ( *>ity4 ,b ! romantic m9d despises results2 x is satisfi$ ) poses4 ,consid]1 too1 ! romantic dem& = a viol5t *i>oscuro1 a dem& :i* blossoms into a :ole sy/em ( e?ics4 ,good & evil1 we are told1 enhance "o ano!r1 l light & %ade 9 a picture2 )\t evil !re c be no good1 s to dim9i% ! "o is to und]m9e ! o!r1 & ! greate/ & mo/ h]oic man is he :o n only does mo/ good b also mo/ h>m4 ,9 8 love ( mis*ief1 9 8 t5d]ness = ! adv5tur] :o boldly inflicts injury & suff]+ on o!rs & on himself1 9 ord] to cut a m ?rill+ & /up5d\s figure 9 8 own eyes1 ,nietzs*e gave ?is p]nici\s doctr9e its franke/ expression2 b un=tunately x 0 n :olly 8 own4 ,9 its ess5ce x belongs to ,hegel1 & "u v>i\s sophi/ical disguises x has be5 adopt$ by all 8 academic foll[]s 9 ,engl& & ,am]ica4 ,! argum5ts us$ to def5d x are old sophisms borr[$ f ! ,/oics1 :o ,pg #acc _h turn$ ! physical doctr9e ( ,h]aclitus1 t ev]y?+ is a mixture ( contr>ies1 into an argum5t = resignation to inevitable evils & deta*m5t f ta9t$ goods4 ,! ,/oics1 :o 7 nei!r romantic nor worldly1 us$ ^! sophisms 9 an attempt to extirpate ! passions1 n to ju/ify !m4 ,!y 7 suffici5tly refut$ by ! excell5t ,plut>* :]e he obs]ves t accord+ to ?is logic x 0 requisite & necess>y t ,!rsites %\ld be bald 9 ord] t ,a*illes might h leon9e hair4 ,! absurdity is1 inde$1 ludicr\s1 if we are ?9k+ ( real ?+s & ( ! goods & evils ( exp]i5ce2 b egoti/s nev] ?9k ( t2 :at !y always ?9k ( is ! picture ( ^? realities 9 _! imag9ation4 ,= ! obs]v]1 effects ( contra/ d alt] ! values ( ! elem5ts consid]$2 &1 inde$1 ! elem5ts !mselves1 if "o is v unsympa!tic1 may n h at all 9 contemplation ! quality !y h 9 exp]i5ce3 :5ce /hetic cruelty4 ,! respect :i* ,hegel & ,nietzs*e h = ^? sophisms becomes intelligible :5 we rememb] :at imp]turbable egoti/s !y 74 ,?is egotism 9 morals is p>tly my/ical4 ,!re is a luxuri\s joy 9 heal+ ! sm>t ( evil 9 "o's m9d1 )\t ne$+ to remove or dim9i% ! evil 9 ! _w4 ,! sm>t may be heal$ by ,pg #acd nurs+ ! conviction t evil aft] all is good1 no matt] h[ mu* ( x !re is or h[ mu* ( x we d4 ,9 "p1 h[ev]1 ?is egotism is romantic2 x does n ask to be p]suad$ t evil1 9 ! end1 is good4 ,x feels t evil is good 9 ! pres5t2 x is s int5se a ?+ to feel & s excit+ a ?+ to d4 ,"h we h :at ,nietzs*e wi%$ to br+ ab\t1 a rev]sal ( all values4 ,to d evil is ! true virtue1 & to be good is ! mo/ hopeless vice4 ,milk is = babes2 y\r /rong man %\ld be soak$ 9 blood & 9 alcohol4 ,we %\ld live p]il\sly2 & z mat]ial life is ! p[] to dige/ poisons1 s true excell5ce is ! p[] to commit all mann] ( crimes1 & to survive4 ,t !re is no ,god is prov$ by ,nietzs*e pragmatically1 on ! gr\nd t belief 9 ! exi/5ce ( ,god w\ld h made him uncom=table4 ,n at all = ! reason t might fir/ occur to u3 to imag9e himself a lo/ s\l has always be5 a po9t ( pride ) ! romantic g5ius4 ,! reason 0 t if !re _h be5 any gods he w\ld h f\nd x intol]able n to be a god himself4 ,poor ,nietzs*e6 ,! laurels ( ! ,almighty w\ld n let him sleep4 ,x is h>d to "k if we %\ld be m deceiv$ 9 tak+ ^! sallies s]i\sly or 9 n tak+ !m s4 ,on ! "o h& x all seems ! swagg] ,pg #ace ( an immature1 half-playful m9d1 l a *ild t tells y he w cut y\r head (f4 ,! dreamy impulse1 9 its inception1 is s9c]e en\gh1 b !re is no ve/ige ( any und]/&+ ( :at x proposes1 ( its conditions1 or ( its results4 ,on ! o!r h& ^! explosions are symptomatic2 !re /irs beh9d !m unmi/akably an elem5tal =ce4 ,t an attitude is fooli%1 incoh]5t1 disa/r\s1 proves no?+ aga9/ ! dep? ( ! in/9ct t inspires x4 ,:o c\ld be m int5sely un9tellig5t ?an ,lu!r or ,r\sseau8 ,yet ! _w foll[$ !m1 n to turn back4 ,! molecul> =ces ( society1 s to speak1 _h already und]m9$ ! sy/ems :i* ^! m5 d5\nc$4 ,if ! sy/ems h surviv$ x is only because ! re=m]s1 9 _! intellectual helplessness1 c\ld supply no?+ to take _! place4 ,s ,nietzs*e1 9 8 g5ial imbecility1 betrays ! %ift+ ( great subt]ranean =ces4 ,:at he said may be no?+1 b ! fact t he said x is all-important4 ,out ( su* wild intuitions1 because ! he>t ( ! *ild 0 9 !m1 ! man ( ! future may h to build 8 philosophy4 ,we %\ld =give ,nietzs*e 8 boyi% blasphemies4 ,he hat$ ) cle>ness1 if he did n "k :at to love4 ,pg #acf ,,*apt] ,,xiii ,,! ,,sup]man ,9 8 views on matt]s ( fact ,nietzs*e1 z becomes ! nave egoti/1 0 q irresponsible4 ,if he said ! c\rse ( hi/ory repeat$ itself 9 cycles1 x 0 because ! idea pleas$ him2 x seem$ a symbol ( self-approval on ! _w's "p4 ,if he hail$ ! adv5t ( a race ( m5 sup]ior to ourselves & ( /rong] fibre1 x 0 because human life z x is1 & especially 8 own life1 repell$ him4 ,he 0 s5sitive &1 !re=e1 c5sori\s4 ,he gaz$ ab\t him1 he gaz$ at himself1 he rememb]$ ! disappo9t+ frailties & pomposity ( ! great man1 ,wagn]1 :om he _h once idolis$4 ,8 optimism = ! mom5t yield$ to 8 s9c]ity4 ,he w\ld soon] aboli% ?an condone su* a _w1 & he fl$ to "s solit>y hillside by ! sea1 say+ to himself t man 0 a creature to be sup]s$$4 ,dissatisfaction ) ! actual is :at usually leads p to frame ideals at all1 or at lea/ to hold !m fa/2 b su* a negative motive leaves ! ideal vague & )\t consi/5cy4 ,if we c\ld sudd5ly h our w1 we %\ld v likely f9d ! result trivial or horrible4 ,s ! sup]man ( ,pg #acg ,nietzs*e might prove1 if by magic he c\ld be realis$4 ,to frame solid ideals1 :i* w\ld1 9 fact1 be bett] ?an actual ?+s1 is n grant$ to ! m]ely irritable poet2 x is grant$ only to ! ma/]-workman1 to ! modell] ( "s giv5 sub/ance to "s giv5 use--?+s :i* def9e 8 aspiration1 & sep>ate :at is relevant & glori\s 9 8 dreams f t l>ge "p ( !m :i* is m]ely ignorant & peevi%4 ,x 0 n = ,nietzs*e to be an arti/ 9 morals & to in/itute any?+ coh]5t1 ev5 9 idea4 ,! sup]man ( ,nietzs*e is r5d]$ ! m *im]ical by ! fact t he mu/ contradict n only ! common man ( ! pres5t b also ! sup]ior m51 ! half-sup]human m51 ( ! pa/4 ,to transc5d humanity is no new ambition2 t has always be5 ! ef=t ( ,indian & ,*ri/ian religi\s discipl9e & ( ,/oic philosophy4 ,b ?is spiritual sup]iority1 l t ( arti/s & poets1 has come ( ab/raction2 a sup]iority to life1 9 t ^! m9ds 7 engross$ 9 ! picture or lesson ( life r ?an 9 liv+2 & if !y p[]fully affect$ ! _w1 z !y sometimes did1 x 0 by br++ d[n into x some?+ sup]mundane1 ! arre/+ t\* ( an ult]ior wisdom4 ,nietzs*e1 on ! contr>y1 ev5 m ?an mo/ mod]n philosoph]s1 lov$ m]e life ) ! pa!tic int5sity ( ,pg #ach ! w\nd$ bea/2 8 sup]man mu/ n rise above our common condition by 8 purely spiritual res\rces1 or by lay+ up 8 treasure 9 any sort ( heav54 ,he mu/ be n a sup]ior man b a k9d ( physiological sup]man1 a griff9 9 s\l1 if n 9 body1 :o in/ead ( lab\r+ h&s & religi\s fai? %\ld h eagle's w+s & ! claws ( a lion4 ,8 p[]s %\ld be sup]ior to ours by resembl+ ^? ( fi]c] & wild] animals4 ,! ?+s t make a man tame--,nietzs*e 0 a retir$ pr(essor liv+ 9 a bo>d+-h\se--mu/ be *ang$ into _! opposites4 ,b man has be5 tam$ by agriculture1 mat]ial arts1 *ildr51 exp]i5ce2 !re=e ^! ?+s are to be f> f ! sup]man4 ,if he mu/ resemble somebody1 x w be r ! condotti]i ( ! r5aissance or ! pr9ces & c\rti]s ( ! sev5te5? c5tury2 ,cs> ,borgia is ! supreme in/ance4 ,he mu/ h a spl5did pres5ce & address1 gallantry1 contempt = conv5tion1 loyalty to no c\ntry1 no woman1 & no idea1 b always a buoyant & lordly ass]tion ( in/9ct & ( self4 ,9 ! helt]-skelt] ( 8 irritable g5ius1 ,nietzs*e jumbl$ toge!r ! f]ocity ( solit>y bea/s1 ! indiff]5ce & hauteur ( patricians1 & ! antics ( revell]s1 & out ( t mixture he hop$ to evoke ! rul]s ( ! com+ age4 ,pg #aci ,h[ c\ld s fanta/ic an ideal impose on a ke5 satiri/ l ,nietzs*e & a s9c]e lov] ( excell5ce8 ,because true human excell5ce seem$ to him ho/ile to life1 & he felt--?is 0 8 /rong & sane side1 8 li5 on ! future--t life mu/ be accept$ z x is or may become1 & false beliefs1 holl[ dem&s1 & hypocritical1 =c$ virtues mu/ be ab&on$4 ,?is new wisdom 0 t :i* ,goe!1 too1 _h felt & practis$2 & ( all ma/]s ( life ,goe! 0 ! "o :om ,nietzs*e c\ld be/ und]/&4 ,b a ma/] ( life1 )\t be+ 9 ! lea/ ho/ile to life1 s9ce he fulfils x1 nev]!less uses life = ends :i* transc5d x4 ,ev5 ,goe!1 omnivor\s & bl& z he 01 transc5d$ life 9 depict+ & judg+ & bless+ x4 ,! sa9ts & ! true philosoph]s h naturally emphasis$ m ?is r5unciation ( egotism3 !y h se5 all ?+s 9 ! light ( et]nity--t is1 z !y are 9 tru?--& h consequ5tly felt a reasonable contempt = m]e liv+ & m]e dy+2 & 9 t precisely lies moral greatness4 ,"h ,nietzs*e c\ld n foll[2 rationality *ill$ him2 he crav$ vehem5ce4 ,h[ life c be fulfill$ & made beautiful by reason 0 nev] bett] %[n ?an by ! ,greeks1 bo? by precept & example4 ,nietzs*e 9 8 y\? 0 a pr(essor ( ,greek lit]ature3 "o w\ld h ,pg #adj expect$ 8 sup]man to be a sort ( ,greek h]o4 ,some?+ ( ! ,dorian h>%ness 9 beauty1 some?+ ( ! ,p9d>ic high-born & sil5t victor may h be5 fus$ into ,nietzs*e's ideal2 c]ta9ly ,bac*ic fre$om & ard\r 7 to ent] 94 ,b on ! :ole x is rem>kable h[ little he le>n$ f ! ,greeks1 no mode/y or rev]5ce1 no joy 9 ord] & 9 lovel9ess1 no s5se = fri5d%ip1 none = ! sanctity ( places & in/itutions4 ,he repeat$ ! p>adoxes ( "s ( _! sophi/s1 )\t rememb]+ h[ _! wise m5 _h refut$ !m4 ,= example1 he gave a new "n & a new prom95ce to ! di/9ction betwe5 :at he call$ ! ,dionysiac & ! ,apollonian elem5ts 9 ,greek g5ius4 ,he saw h[ false 0 t :itewa%$ notion ( ! ,greek m9d :i* "y ladies d]iv$ f sket*+ a pla/] ca/ ( ! ,apollo ,belvid]e4#a ,he saw t a demonic =ce1 z ! g5]ation ( ,goe! call$ x1 und]lay ev]y?+2 :at he did n see 0 t ?is demonic =ce 0 "u control1 :i* is ! secret ( ! ,pg #ada :ole matt]4 ,! po9t _h be5 ?or\ghly elucidat$ by ,plato1 9 ! contra/ he drew betwe5 inspiration & art4 ,b ,plato 0 r ironical ab\t inspiration1 & _h a high op9ion ( art2 & ,nietzs*e1 )1 8 contr>y in/9ct1 ru%es away )\t und]/&+ ! m9d ( ! ma/] or ! tru? ( ! situation4 ,he ?9ks he alone has discov]$ ! div9ity ( ,dionysus & ( ! ,muses1 :i* ,plato took z a matt] ( c\rse b w\ld n v5]ate sup]/iti\sly4 ,inspiration1 l w1 is a =ce )\t :i* reason c d no?+4 ,inspiration mu/ be presuppos$2 b 9 itself x c d no?+ good unless x is 9 h>mony ) reason1 or is br\ght into h>mony ) x4 ,?is two-edg$ wisdom t makes impulse ! /uff ( life & reason its crit]ion1 is1 ( c\rse1 lo/ on ,nietzs*e1 & ) x ! :ole m>vel ( ,greek g5ius4 ,!re is no?+ exceptional 9 be+ alive & impulsive2 any savage c run wild & be fr5zi$ & enact hi/rionic passions3 ! virtue ( ! ,greeks lay 9 ! exquisite firmness ) :i* !y bank$ _! fires )\t ext+ui%+ !m1 s t _! life rema9$ human 7inde$1 rema9$ infra-human1 l t ( ,nietzs*e's sup]man7 & yet became beautiful3 !y 7 sev]e & fond ( maxims1 on a basis ( univ]sal tol]ance2 !y gov]n$ !mselves rationally1 ) a c>eful fre$om1 :ile well aw>e ,pg #adb t nature & _! own bosoms 7 full ( gods1 all ( :om mu/ be rev]5c$4 ,aft] all1 ?is defect 9 appreciation is insep>able f ! transc5d5tal pose4 ,! anci5ts1 l ev]y?+ else1 nev] seem to ! egoti/ a reality co-ord9ate ) himself1 f :i* he might /ill h some?+ to le>n4 ,!y are only s mu* cont5t = 8 self-consci\sness1 s mu* matt] = 8 ?\ght to transc5d4 ,!y c conta9 no?+ = him b ! "p ( 8 outgr[n self :i* he deigns to id5tify ) !m4 ,8 m9d mu/ always envelop !m & be ! l>g] ?+4 ,no wond] t 9 ?is s*ool le>n+ is wa/$ = ! purposes ( moral education4 ,:oev] has se5 ! le>n$ egoti/ flies at 8 approa*4 ,hi/ory 9 8 h&s is a demon/ration ( 8 philosophy4 ,sci5ce is a qu>ry ( pro(s = 8 hobbies4 ,if we d n agree ) him we are n m]ely mi/ak5 7e philosoph] tells u t71 b we are false to ourselves & ignorant ( our ideal significance4 ,8 ego gives u our place 9 ! _w4 ,he in=ms u ( :at we mean1 :atev] we may say2 & he raises our op9ions1 z he might 8 food1 to a high] unity 9 8 own p]son4 ,he is prie/ 9 e temple4 ,he approa*es a picture-gall]y or a =eign religion 9 a dictatorial _s1 ) 8 a priori categories ready on 8 lips2 p$antry & vanity speak 9 8 ,pg #adc e ge/ure1 & ! lesson ( no?+ c rea* 8 he>t4 ,no1 nei!r ! philosophy inh]it$ by ,nietzs*e nor 8 wayw>d imag9ation 0 fit to sugge/ to him a nobl] race ( m54 ,on ! contr>y1 !y %ut him (f f compreh5sion ( ! be/ m5 t h exi/$4 ,l ! utopias or ideals ( _m o!r satiri/s & m9or philosoph]s1 ! sup]man is n a possibility1 x is only a prote/4 ,our society is outworn1 b h>d to r5ew2 ! emancipat$ individual ne$s to ma/] himself4 ,9 :at _s or to :at end he w d s1 we d n "k1 & ,nietzs*e _c tell u4 ,he is ! je/]1 to :om all incoh]5ces are =giv51 because all indiscretions are all[$4 ,8 m9d is undiscipl9$1 & 8 tongue outrage\s1 b he is at bottom ! fri5d ( our consci5ce1 & full ( %rewd wit & t5d] wisps ( intuition4 ,beh9d 8 gay wisdom & trivial rhymes lies a great angui%4 ,8 intellect is lo/ 9 a *aos4 ,8 he>t d5ies itself ! relief ( te>s & c v5t itself only 9 =c$ laught] & mock hopes t gladd5 nobody1 lea/ ( all himself4 #a ,i 0 ab\t to say3 ,h[ false 0 ! notion ( ,w9kelmann ab\t ! gr&eur & repose ( ! ,greek _s4 ,b ,w9kelmann1 if 8 s5se = ! *a9$ mon/]s 9 ! ,greek s\l 0 inadequate1 0 at lea/ 9 real sympa?y ) :at _h inspir$ ,greek sculpture1 love & k ( ! human body 9 ! life1 made g5tle by discipl9e & kept /rong by tra9+4 ,= t reason ,w9kelmann seems h>dly a ,g]man3 8 le>n+ 0 defici5t & 8 he>t 0 humble4 ,he did n patronise ! anci5ts1 he believ$ 9 !m4 ,pg #add ,,*apt] ,,xiv ,,hea!nism ,s*op5hau] some:]e obs]ves t ! ^w hea!n1 no long] 9 reputable use else:]e1 _h f\nd a la/ asylum 9 ,ox=d1 ! p>adise ( dead philosophies4 ,ev5 ,ox=d1 ,i believe1 has n[ ab&on$ x2 yet x is a good ^w4 ,x conveys1 z no o!r ^w c1 ! s5se ( va/ multitudes toss+ 9 d>kness1 h>ass$ by demons ( _! own *oice4 ,no d\bt x implies also a c]ta9 sanctimony 9 ! sup]ior p]son :o uses x1 z if he at lea/ 7 n *att]+ 9 ! g5]al ,babel4 ,:at ju/ifi$ ,jews1 ,*ri/ians1 & ,moslems 7z ,mohamm$ 9 p>ticul> insi/$7 9 feel+ ?is sup]iority 0 ! possession ( a ,book1 a *>t ( life1 z x 71 9 :i* ! mo/ important features ( hi/ory & morals 7 mapp$ out = ! guidance ( tea*able m54 ,! hea!n1 on ! contr>y1 7 ab&on$ to _! own devices1 & ev5 prid$ !mselves on foll[+ only _! spontane\s w1 _! habit1 presumption1 or caprice4 ,mo/ unprejudic$ p w\ld n[ agree t ! value ( ^? sacr$ hi/ories & rules ( life did n dep5d on _! alleg$ miracul\s orig91 ,pg #ade b r on t solidity & p]spicacity 9 _! au?ors :i* enabl$ !m to p]ceive ! laws ( sweet & pr(itable conduct 9 ?is _w4 ,x 0 n religion m]ely t 0 conc]n$1 at lea/ n t outly+1 private1 & almo/ negligible sph]e to :i* we (t5 apply ?is "n2 x 0 ! :ole fund ( exp]i5ce mank9d _h ga!r$ by liv+2 x 0 wisdom4 ,n[1 to record ^! lessons ( exp]i5ce1 ! ,greeks & ,romans also _h _! ,books2 _! hi/ory1 poetry1 sci5ce1 & civil law4 ,s t :ile ! !ologically hea!n may be ^? :o h no ,bible1 ! morally & ess5tially hea!n are ^? :o possess no au?oritative wisdom1 or reject ! au?ority ( :at wisdom !y h2 ! untaught or untea*able :o disda9 n only revelation b :at revelation /ood = among e>ly peoples1 namely1 fund$ exp]i5ce4 ,9 ?is s5se ! ,greeks 7 ! lea/ hea!n ( m54 ,!y 7 s+ul>ly docile to political exp]im5t1 to law1 to me?odical art1 to ! prov$ limitations & res\rces ( mortal life4 ,?is life !y f\nd closely h$g$ ab\t by sky1 e>?1 & sea1 by w>1 madness1 & consci5ce ) _! 9-dwell+ deities1 by oracles & local g5ii ) _! accu/om$ cults1 by a p]vasive fate1 & ! jeal\sy ( invisible gods4 ,yet !y saw t ^! div9e =ces 7 con/ant1 & t !y ex]cis$ ,pg #adf _! pressure & b\nty ) s mu* me?od t a prud5t art & religion c\ld be built up 9 _! mid/4 ,all ?is 0 simply a poetic prologue to sci5ce & ! arts2 x l>gely pass$ into !m1 & w\ld h pass$ into !m altoge!r if ! naturali/ic g5ius ( ,greece _h n be5 cross$ 9 ,socrates by a premature disc\ragem5t1 & div]t$ into o!r *annels4 ,e>ly ,hebraism itself _h h>dly be5 s wise4 ,x _h reg>d$ its tribal & moral int]e/s z absolute1 & ! ,creator z ! *ampion & omnipot5t ag5t ( ,israel4 ,b ?is arrogance & inexp]i5ce 7 hea!n4 ,soon ! asc5d5cy ( ,israel ov] nature & hi/ory 0 proclaim$ to be conditional on _! fidelity to ! ,law2 & z ! _s ( ! nation "u *a/isem5t became m & m p5it5tial1 x 0 absorb$ increas+ly 9 ! praise ( wisdom4 ,salvation 0 to come only by rep5tance1 by be+ born aga9 ) a w :olly trans=m$ & brok52 s t ! lat] ,jewi% religion w5t almo/ z f> z ,platonism or ,*ri/ianity 9 ! direction opposite to hea!nism4 ,?is movem5t 9 ! direction ( an or?odox wisdom 0 reg>d$ z a progress 9 ^? latt] days ( antiquity :5 x occurr$1 & x cont9u$ to be s reg>d$ 9 ,*ri/5dom until ! rise ( romanticism4 ,! mo/ radical re=m]s simply ,pg #adg urg$ t ! curr5t or?odoxy1 religi\s or sci5tific1 0 itself imp]fectly or?odox1 be+ corrupt1 ov]load$1 too vague1 or too n>r[4 ,z e actual or?odoxy is av[$ly incomplete & p>tly ambigu\s1 a sympa!tic re=m ( x is always 9 ord]4 ,yet v (t5 ! re=m]s are deceiv$4 ,:at really (f5ds !m may n be :at is false 9 ! receiv$ or?odoxy1 b :at ?\gh true is uncong5ial to !m4 ,9 t case hea!nism1 "u ! guise ( a se>* = a pur] wisdom1 is work+ 9 _! s\ls aga9/ wisdom ( any sort4 ,su* is ! suspicion t ,ca?olics w\ld ?r[ on ,prote/antism1 naturali/s on idealism1 & cons]vatives g5]ally on all revolutions4 ,b if ev] hea!nism ne$$ to pose z con/ructive re=m1 x is n[ q will+ & able to ?r[ (f ! mask4 ,desire = any or?odox wisdom at all may be repudiat$2 x may be set d[n to l[ vitality & failure ( n]ve4 ,9 v>i\s directions at once we see to-day an int5se hatr$ & disbelief ga!r+ head aga9/ ! v notion ( a cosmos to be discov]$1 or a /able human nature to be respect$4 ,nature1 we are told1 is an artificial symbol employ$ by life2 tru? is a tempor>y conv5tion2 art is an expression ( p]sonality2 w> is bett] ?an peace1 ef=t ?an a*ievem5t1 & feel+ ?an intellig5ce2 *ange is deep] ?an ,pg #adh =m2 w is above morality4 ,expressions ( ?is k9d are sometimes wanton & only half ?\ght out2 b !y g v deep 9 ! subjective direction4 ,beh9d !m all is a s9c]e revulsion aga9/ ! difficult & confus$ und]tak+s ( reason2 aga9/ sci5ce1 in/itutions1 & moral compulsions4 ,!y m>k an hone/ retreat into imm$iate exp]i5ce & animal fai?4 ,man us$ to be call$ a rational animal1 b 8 rationality is some?+ ev5tual & ideal1 :]eas 8 animality is actual & pr(\nd4 ,hea!nism1 if we consid] life at l>ge1 is ! primal & univ]sal religion4 ,x has nev] be5 my good =tune to see wild bea/s 9 ! jungle1 b ,i h sometimes wat*$ a wild bull 9 ! r+1 & ,i c imag9e no m /rik+1 simple1 & h]oic example ( animal fai?2 especially :5 ! bull is :at is te*nically call$ noble1 t is1 :5 he foll[s ! lure aga9 & aga9 ) et]nal s+l5ess ( ?\ght1 et]nal c\rage1 & no suspicion ( a hidd5 ag5cy t is mock+ him4 ,:at ! r$ rag is to ?is brave creature1 _! passions1 incl9ations1 & *ance notions are to ! hea!n4 ,:at !y w !y w2 & !y w\ld deem x weakness & disloyalty to ask :e!r x is wor? will+ or :e!r x is atta9able4 ,! bull1 magnific5tly sniff+ ! air1 surveys ! ar5a ) ! cool contempt & ,pg #adi disbelief ( ! ideali/1 z if he said3 ,y seem1 y are a seem+2 ,i d n qu>rel ) y1 ,i d n fe> y4 ,i am real1 y are no?+4 ,!n sudd5ly1 :5 8 eye is caught by "s bright cloak display$ be=e him1 8 :ole s\l *anges4 ,8 w awakes & he seems to say3 ,y are my de/9y2 ,i want y1 ,i hate y1 y %all be m9e1 y %all n /& 9 my pa?4 ,i w gore y4 ,i w disprove y4 ,i w pass beyond y4 ,i %all be1 y %all n h be54 ,lat]1 :5 sorely w\nd$ & ne> 8 end1 he gr[s bl9d to all ^! excitem5ts4 ,he smells ! moi/ e>?1 & turns to ! dungeon :]e an h\r ago he 0 at peace4 ,he rememb]s ! h]d1 ! pa/ure beyond1 & he dreams3 ,i %all n die1 = ,i love life4 ,i %all be "y aga91 "y always1 = ,i love y\?4 ,all ?is outcry is n\ght to me1 ?is /range suff]+ is n\ght4 ,i w g to ! fields aga91 to graze1 to roam1 to love4 ,s exactly1 ) n "o lea/ concession to ! unsuspect$ reality1 ! hea!n s\l /&s bravely be=e a pa9t$ _w1 covets "s bauble1 & defies dea?4 ,hea!nism is ! religion ( w1 ! fai? :i* life has 9 itself because x is life1 & 9 its aims because x is pursu+ !m4 ,9 _! t5tative1 _m-sid$1 indomitable way1 ! ,g]mans h be5 grop+ = f\r hundr$ ,pg #aej ye>s t[>ds a re/oration ( _! primitive hea!nism4 ,g]many "u ! long tutelage ( ,rome _h be5 l a spirit$ & poetic *ild br\ght up by v old & v worldly fo/]-p>5ts4 ,= _m ye>s ! elf9 creature may dr9k 9 _! gossip & _! maxims ) simple wond]2 b at la/ he w beg9 to be re/ive "u !m1 ask himself om9\s que/ions1 prote/1 suff]1 & f9ally break into op5 rebellion4 ,naturally he w n f9d at fir/ !ories & precepts ( 8 own to take ! place ( 8 :ole education2 he w d :at he c ) 8 traditions1 revis+1 int]pret+1 & pat*+ !m ) new ideas2 & only if he has great e>ne/ness & speculative p[] w he ev] rea* an unalloy$ expression ( 8 oppress$ s\l4 ,n[ 9 ,g]many speculative p[] & e>ne/ness exi/$ 9 a high degree1 n1 ( c\rse1 9 mo/ p1 b 9 ! be/ & mo/ repres5tative2 & x 0 ?is lite t made ! ,re=mation1 & c>ri$ x on into hi/orical criticism & transc5d5tal philosophy1 until 9 ! n9ete5? c5tury1 9 ,s*op5hau]1 ,wagn]1 & ,nietzs*e1 ! la/ remnants ( ,*ri/ian education 7 disc>d$ & ! spontane\s hea!n morality ( ! race reass]t$ itself 9 its purity4 ,t ?is ass]tion 0 n consi/5t1 t x 0 ?r[n into ! language & images ( "s ali5 sy/em1 is n to be ,pg #aea wond]$ at2 b ! ,*ri/ianity ( ,p>sifal1 l ! ,buddhism ( ! d5ial ( ! w1 is a pure piece ( romanticism1 an exotic sett+ = ^? vacillations & s9k+s :i* absolute ,w may v well be subject to 9 its absolute *aos4 ,! rebellion ( ! hea!n s\l is unmi/akable 9 ! ,re=mation1 b x is n recognis$ 9 ?is simple =m1 because ^? :o feel t x 0 ju/ifi$ d n dream t x 0 hea!n1 & ^? :o see t x 0 hea!n w n admit t x 0 ju/ifi$4 ,ext]nally1 ( c\rse1 x 0 an ef=t to recov] ! orig9al ess5ce ( ,*ri/ianity2 b :y %\ld a free & absolute be+ c>e = t orig9al ess5ce :5 he has discov]$ x1 unless 8 own m9d dem&$ t v ?+8 ,& if 8 m9d dem&$ x1 :at ne$ has he to read t dem& into an anci5t revelation :i*1 z a matt] ( fact1 turn$ on q o!r matt]s8 ,x 0 simply ! in]tia ( e/abli%$ prejudice t made p use tradition to correct tradition2 until ! :ole sub/ance ( tradition1 worn away by t int]nal friction1 %\ld be dissolv$1 & impulse & native g5ius %\ld ass]t !mselves unimp$$4 ,judaism & ,*ri/ianity1 l ,greek philosophy1 7 s+ly inspir$ by ! pursuit ( happ9ess1 9 :atev] =m x might be really atta9able3 n[ ,pg #aeb on e>? if possible1 or 9 ! mill5nium1 or 9 "s ab/ract$ & inw>d life1 l t ( ! ,/oics1 or 9 ! la/ resort1 9 a diff]5t life altoge!r beyond ! grave4 ,b hea!nism ignores happ9ess1 despises x1 or ?9ks x impossible4 ,! regim5 & philosophy ( ,g]many are inspir$ by ?is contempt = happ9ess1 = "o's own happ9ess z well z = o!r p's4 ,happ9ess seems to ! ,g]man morali/s some?+ unh]oic1 an abdication be=e ext]nal ?+s1 a victory ( ! s5ses ov] ! w4 ,!y ?9k ! pursuit ( happ9ess l[1 mat]iali/ic1 & selfi%4 ,!y wi% ev]ybody to sacrifice or r to =get happ9ess1 & to d de$s4 ,x is 9 ! nature ( ?+s t ^? :o are incapable ( happ9ess %\ld h no idea ( x4 ,happ9ess is n = wild animals1 :o c only oscillate betwe5 apa?y & passion4 ,to be happy1 ev5 to conceive happ9ess1 y mu/ be reasonable or 7if ,nietzs*e pref]s ! ^w7 y mu/ be tam$4 ,y mu/ h tak5 ! measure ( y\r p[]s1 ta/$ ! fruits ( y\r passions & le>n$ y\r place 9 ! _w & :at ?+s 9 x c really s]ve y4 ,to be happy y mu/ be wise4 ,?is happ9ess is sometimes f\nd in/9ctively1 & !n ! rude/ fanatic c h>dly fail to see h[ lovely x is2 b sometimes x comes ( hav+ le>n$ some?+ by exp]i5ce 7:i* empirical p nev] ,pg #aec d7 & involves "s *a/5+ & r5unciation2 b x is n less sweet = hav+ ?is t\* ( hol9ess ab\t x1 & ! _s ( x is heal?y & b5efic5t4 ,! nature ( happ9ess1 !re=e1 dawns ^u philosoph]s :5 _! wisdom beg9s to report ! lessons ( exp]i5ce3 an a priori philosophy c h no inkl+ ( x4 ,happ9ess is ! union ( vitality ) art1 & 9 s f> z vitality is a spiritual ?+ & n m]e re/lessness & vehem5ce1 art increases vitality4 ,x obviates friction1 wa/e1 & despair4 ,)\t art1 vitality is pa9ful & big ) mon/]s4 ,x is hurri$ easily into folly & crime2 x ignores ! ext]nal =ces & int]e/s :i* x t\*es4 ,g]man philosophy does ?is !oretically1 by de?ron+ ! natural _w & call+ x an idea creat$ by ! ego = its own purposes2 & x does ?is practically also by obey+ ! categorical imp]ative--no long] ! fabl$ imp]atives ( ,s9ai or ( ,knigsb]g1 b ! inw>d & vital imp]ative :i* ! bull obeys1 :5 tru/+ absolutely 9 8 own /r5g?1 rage1 & c\rage1 he foll[s a little r$ rag & 8 de/9y ?is way & t way4 ,pg #aed ,,*apt] ,,xv ,,g]man ,,g5ius ,x is cu/om>y to judge religions & philosophies by _! tru?1 :i* is seldom _! /rong po9t2 yet ! application ( t unsympa!tic crit]ion is n unju/1 s9ce !y aspire to be true1 ma9ta9 t !y are s1 & =bid any oppos$ view1 no matt] h[ obvi\s & inevitable1 to be call$ true 9 _! /ead4 ,b :5 religions & philosophies are dead1 or :5 we are s remov$ f !m by "t or tra9+ t ! "q ( _! tru? is n a liv+ "q = u1 !y d n on t acc\nt lose all _! int]e/2 !n1 9 fact1 = ! fir/ "t !y manife/ _! virtues to ! unbeliev]4 ,he sees t !y are expressions ( human g5ius2 t h[ev] false to _! subject-matt] !y may be1 l ! conv5tions ( art !y are true to ! eye & to ! _s t fa%ion$ !m4 ,& z no?+ 9 ! _w1 n ev5 ! tru?1 is s int]e/+ z human g5ius1 ^! incr$ible or obsolete religions & philosophies become delightful to u4 ,! /+ is gone out ( _! errors1 :i* no long] ?reat5 to delude u1 & !y h acquir$ a beauty invisible to ! eye ( _! au?ors1 because ,pg #aee ( ! v refraction :i* ! tru? suff]$ 9 t vital m$ium4 ,g]man philosophy is a "w ( g5ius4 ,to be hea!n is easy2 to h an absolute w & a belief 9 *aos--or r a bl9d battle ) *ance--is probably ! lot ( mo/ animals2 b to be condemn$ to be le>n$1 indu/ri\s1 moral1 & ,*ri/ian1 & yet1 ?r\gh t veil ( unavoidable ph5om5a & conv5tions1 to pi]ce to absolute w & fre$om1 & to set !m =? p]suasively z ! true reality1 9 spite ( all ! ord]$ appe>ances :i* d n cease to confront & to occupy u--t is a "w ( g5ius4 ,x is a wond]ful a*ievem5t1 to h recov]$ atavi/ically ! dep?s ( ! primitive s\l1 9 ! mid/ ( its lat] sophi/ication4 ,9 ?is philosophy ! ance/ral ego1 ! s\l p]plex$ & incr$ul\s at be+ born into ?is _w1 returns to haunt u 9 broad day-light & to p]suade u ) its gho/ly eloqu5ce t n t ego b ?is _w is ! gho/4 ,! egotism :i* 9 ,g]man philosophy is ju/ifi$ by a !ory 9 ,g]man g5ius is a =m ( exp]i5ce4 ,x turns ev]y?+ x t\*es into a "p ( its own life1 p]sonal1 spontane\s1 s9c]e1 orig9al4 ,x is "y & self-suffici5t2 yet z a cont9ual *ange ( view is incompatible ) art & le>n+1 we see 9 ,g]many1 ev5 m ?an else:]e1 ,pg #aef a division ( lab\r betwe5 g5ius & tradition2 n[h]e are ! types ( ! "y rebel & ! tireless p$ant s common & s extreme4 ,! notion t some?+ t moves & lives1 z g5ius does1 c at ! same "t be absolute has "s int]e/+ implications4 ,su* a g5ius & all its works mu/ be un/able4 ,z x has no ext]nal s\rces & no ext]nal objects1 z its own pa/ c ex]cise no control ov] x 7= t w\ld be ! mo/ lifeless ( tyrannies71 x is a sort ( %oot+ />1 ) no gu>antees = ! future4 ,?is1 = ! complete egoti/1 has no t]rors4 ,a tragic end & a multitude ( enemies may seem good to ! absolute h]o & necess>y to 8 p]fect h]oism4 ,9 ! same way1 to be )\t a subject-matt] or an audi5ce may seem good to ! absolute poet1 :o s+s to himself z he goes1 exclusively = ! b5efit ( t glori\s & fleet+ mom5t4 ,g5ius c\ld n be pur] ?an t3 al?\gh p]haps x might be h>d to prove t x 0 g5ius4 ,a k9dr$ implication1 :i* p]haps might be less welcome to ! egoti/ himself1 is t an absolute g5ius is =mless1 & t ! absolute fre$om ) :i* x ?9ks x takes on n[ ?is =m & n[ t1 is n really fre$om at all1 b subjection to unkn[n & p]haps ironical =ces4 ,absolute ,w1 ( :i* a p]fectly free g5ius is an expression1 ,pg #aeg _c say specifically :at x craves1 = ess5tially x %\ld crave ev]y?+ indiscrim9ately4 ,9 practice1 h[ev]1 x mu/ seem to aim at ?is or t precise result4 ,^! specific aims are sugge/$ to x by circum/ances1 foi/$ ^u x 9 its replete innoc5ce2 = x is all expectation1 all vague he>t9ess & zeal = x kn[s n :at4 ,! logic x proclaims at any "t & calls et]nal is b ! fa%ionable rhetoric ( t h\r4 ,absolute ,w is a great dupe on :om =tune =ces c>d aft] c>d4 ,l ,fau/ x is helpless be=e ! mo/ vulg> temptations4 ,:y %\ld x n fulfil itself n[ by ! pursuit ( magic1 n[ by ! s$uction ( a "y girl1 n[ by an ar*ological pose1 n[ by a piratical or an eng9e]+ ent]prise8 ,true1 !re are limits to its gullibility2 !re are sugge/ions f :i* x recoils4 ,! ,g]man ego1 aft] swall[+ ,*ri/ianity :ole1 w 9 ,lu!r /ick at ,indulg5ces4 ,fau/ sometimes turns on ,mephi/opheles1 z ! worm w turn3 he says t he covets all exp]i5ce1 b 9 t he does himself a great inju/ice2 !re are exp]i5ces he scorns4 ,aft] all ?is ego is n really absolute2 x is specifically & pa!tically human & direct$ ^u a few natural ends4 ,t is :at saves x2 = a m9d c h no di/9ction & a s\l no hon\r if its only maxim is to live on4 ,x may take up ) en?usiasm ,pg #aeh :atev] x takes up1 b x w take up any?+2 & x may d mightily :atev] x does1 b x w n d x long4 ,consid]1 9 ?is respect1 ! pa!tic hi/ory ( ! ,g]man p4 ,x conqu]$ ! ,roman empire & x became ,roman1 or wi%$ to become s4 ,x _h _h a my?ology & a morality ( its own 7v l 9 pr9ciple to ^? x has s9ce r$iscov]$71 yet x accept$ ,*ri/ianity ) ! docility ( a *ild4 ,x began to feel1 aft] "s c5turies1 h[ ali5 to its g5ius ?is religion 01 b x c\ld f9d relief only 9 a fre% draught f ! same =eign s\rces1 or o!rs m remote4 ,to cease to be ,roman x tri$ to become ,hebraic & ,greek4 ,9 /udy+ ^! models1 h[ev]1 x came ^u a new sc5t4 ,:at pass$ = revelation or = classical p]fection 0 ( human national gr[?1 /ratifi$ l ! rocks1 & n div9e or au?oritative at all4 ,if y only made hypo!ses en\gh1 y c\ld prove h[ x all arose accord+ to necess>y laws1 logical1 psy*ological1 hi/orical1 economical1 & /hetical4 ,above all1 y c\ld prove h[ nobody _h und]/ood any?+ prop]ly be=e1 & h[ ! key to x all 0 9 y\r s+le h&4 ,yet ! triumphs ( !ory alone soon seem$ unsatisfy+4 ,w9e1 sci5ce1 & song once seem$ to make ,g]many happy1 b if a pr9ce impos$ ,pg #aei milit>y discipl9e1 might n t be an ev5 bett] ?+8 ,= a "t wi/fulness1 long+1 & ! feel+ ( ,titanic lonel9ess & ( a _w to be evok$ & snuff$ out l a dream1 seem$ to fill ! cup ( int5se liv+1 & ! greate/ & happie/ ( ,g]mans c\ld cry-- ,nur w] die ,sehnsu*t k5nt weiss1 0 i* leide1 alle9 und abgetr5nt von all] ,freude4 ,b pres5tly true int5sity ( life appe>$ to lie r 9 be+ a victori\s g5]al1 or an ironma/]1 or a comm]cial travell]1 or a revell] 9 ! ,fri$ri*-/rasse1 or a spy & conspirator any:]e 9 ! _w4 ,all ^! turbid & nondescript ambitions are 9 a s5se artificial2 ! ,g]mans accept !m n[ z a ?\s& ye>s ago !y accept$ ,*ri/ianity1 because su* ?+s are sudd5ly ?ru/ ^u !m4 ,by nature !y are simple1 hone/1 k9dly1 easily pleas$4 ,!re is no lat5t irony or disbelief 9 _! s\ls4 ,! pleasures ( s5se1 pla9 & copi\s1 !y enjoy hugely1 long lab\r does n exasp]ate !m1 sci5ce fills !m ) satisfaction1 music entrances !m4 ,!re ought to be no happi] or m innoc5t nation 9 ?is _w4 ,un=tunately _! v goodness & simplicity r5d] !m helpless2 !y are :at !y are dragoon$ to be4 ,!re is no social or intellectual disease to :i*1 9 spots1 ,pg #afj !y d n succumb1 z to an epidemic3 _! philosophy itself is an example ( ?is4 ,!y h ! defects ( ! newly prosp]\s2 !y are f> too pr\d ( _! possessions1 e/eem+ !m = be+ !irs1 )\t kn[+ :e!r !y are good ( _! k9d4 ,culture is a ?+ seldom m5tion$ by ^? :o h x4 ,! real /r5g? ( ! ,g]mans lies n 9 ^? ext]nal a*ievem5ts ( :i* at ?is mom5t !y make s mu*--= !y may outgr[ ?is new mat]ialism ( !irs--x lies r 9 :at !y h always priz$1 _! ,gem? & _! music4 ,p]haps ^! two ?+s h a common root4 ,emotion is in>ticulate1 yet !re is a mighty movem5t 9 x1 & a great complexity ( transitions & %ades4 ,?is intr9sic movem5t ( ! feel+s is ord9>ily little notic$ because p are too wide awake1 or too imag9ative4 ,ev]y?+ is a fact or a picture to !m1 & _! emotions seem to !m little b obvi\s qualities ( ?+s4 ,!y r\ndly call ?+s beautiful1 pa9ful1 holy1 or ridicul\s2 !y d n speak ( _! ,gem?1 al?\gh1 ( c\rse1 x is by virtue ( _! emotions t !y pass su* judgm5ts4 ,b :5 ! occasions ( our emotions1 ! objects t call !m =?1 are n s in/antly focuss$1 :5 we "k bett] :at we feel ?an :y we feel x1 !n we seem to h a ri*] & m massive s5sibility4 ,our feel+s ,pg #afa absorb our att5tion because !y rema9 a ?+ ap>t3 !y seem to u wond]fully deep because we d n gr\nd !m 9 ?+s ext]nal4 ,n[ music is a means ( giv+ =m to our inn] feel+s )\t atta*+ !m to ev5ts or objects 9 ! _w4 ,music is articulate1 b articulate 9 a language :i* avoids1 or at lea/ veils ! articulation ( ! _w we live 92 x is1 !re=e1 ! *os5 art ( a m9d to :om ! _w is /ill =eign4 ,if ?is seems 9 "o way an incapacity1 x is also a privilege4 ,n to be at home 9 ! _w1 to prize x *iefly = e*oes :i* x may h 9 ! s\l1 to h a s\l t c give =? e*oes1 or t c g5]ate int]nal dramas ( s\nd out ( its own res\rces--may ?is n be a m enviable end[m5t ?an t ( a m9d all surface1 a s5sitive plate only able to photograph ?is n too beautiful e>?8 ,9 any case1 = bett] or = worse1 inw>d s5sibility1 unabsorb$ 9 worldly affairs1 exi/s 9 "s p2 a life1 z x 71 /ill 9 ! womb & n yet 9 contact ) ! air4 ,b let ^! inspir$ musicians1 ma/]s 9 _! own inf9ite realms1 bew>e ( ! t\* ( matt]4 ,let !m n compose a sy/em ( ! univ]se out ( _! ,gem?1 z !y might a symphony4 ,let !m n raise _! baton 9 ! face ( ! />s or ( ! nations1 & ?9k to lead !m l an or*e/ra4 ,pg #afb ,,*apt] ,,xvi ,,egotism ,,9 ,,practice ,!ories 9 _! own e!real ess5ce c h no influ5ce on ev5ts4 ,b ! m5 :o conceive & adopt a !ory =m1 9 do+ s1 c]ta9 habits ( discrim9ation & ( reaction to ?+s4 ,9 fact1 !y h conceiv$ & adopt$ _! !ory because _! habits ( appreh5sion & action sugge/$ x to !m1 or c\ld be br\ght to sugge/ x3 ! explicit !ory is a symbol & om5 ( _! practical attitude1 ( _! way1 z ! phrase has x1 ( grasp+ ! situation4 ,all philosophies h ! common prop]ty ( be+ speculative1 &1 !re=e1 _! imm$iate influ5ce on ^? :o hold !m is 9 _m ways alike1 h[ev] oppos$ ! !ories may be to "o ano!r3 !y all make p !oretical4 ,9 ?is s5se any philosophy1 if w>mly embrac$1 has a moralis+ =ce1 because1 ev5 if x belittles morality1 x absorbs ! m9d 9 intellectual contemplation1 accu/oms x to wide & reason$ comp>isons1 & makes ! sorry escapades ( human nature f conv5tion seem ev5 m ignom9i\s ?an its rul+ prejudices4 ,! p>ticul> !ory ( egotism arises f an ,pg #afc exorbitant int]e/ 9 ourselves1 9 ! m$ium ( ?\ght & action r ?an 9 its objects4 ,x is n necess>ily incorrect1 because ! self is actual & indisp5sable2 b ! insi/5ce on x is a little abnormal1 because ! self1 l consci\sness1 ought to be diaphan\s4 ,egotism 9 philosophy is1 !re=e1 a pretty sure symptom ( excessive p$antry & inord9ate self-ass]tion4 ,9 ! l(ty !ory ( egotism life is repres5t$ z a sort ( game ( pati5ce1 9 :i* ! rules1 ! c>ds1 ! table1 & ! empty "t on our h&s1 all are m]e images creat$ by ! fancy1 z 9 a dream4 ,! s5se ( be+ occupi$1 ?\gh "o really has no?+ to d1 w !n be ! secret ( ! :ole affair1 & ! sole good to be atta9$ by liv+4 ,( c\rse ?is fanta/ic !ory is put =w>d only on great occasions1 :5 an extreme pr(undity is 9 place2 b l o!r esot]ic doctr9es x expresses v well ! _s 9 :i* ^? p live habitually :o w\ld appeal to x 9 ! la/ resort4 ,obvi\sly su* an egoti/ %\ld 9 consi/5cy be a man ( pr9ciple4 ,he w\ld feel x to be d]ogatory to 8 dignity1 & contr>y to 8 settl$ purpose1 to *eat at ! game he has in/itut$4 ,t luck %\ld sometimes g aga9/ him is pre-orda9$ by himself2 o!rwise ! game w\ld h no ze/1 & to be int]e/$1 to be press$1 ,pg #afd ev5 to be annoy$ seems ! highe/ good to him 9 8 great t$ium4 ,he w1 !re=e1 be assidu\s1 pati5t1 & law-abid+2 & ! idea ( ev] ab&on+ 8 *os5 game = any?+ less =c$ & less arbitr>y w seem to him disloyalty to himself1 & a great wick$ness4 ,inde$1 no?+ beside 8 own purpose w h any value 9 8 eyes1 or ev5 any exi/5ce4 ,he w !re=e inevitably act )\t consid]ation = o!rs1 )\t c\rtesy1 )\t und]/&+4 ,:5 he *ooses to obs]ve any?+ ext]nal--& he is /udi\s--8 v att5tions w be an insult2 = he w assume t 8 idea ( t ext]nal ?+ is ! reality ( x1 & t o!r p c h only su* rights & only su* a "* z he is will+ to assign to !m4 ,x foll[s f 8 egoti/ical pr9ciples t 9 judg+ o!rs he %\ld be (fici\s & rude1 le>n$ & mi/ak54 ,:at ! egoti/ calls 8 w & 8 ideals are1 tak5 toge!r1 simply 8 passions2 b ! passions ( ! egoti/ are turn$ into a sy/em & g unrebuk$4 ,a man :o l[]s 8 precepts to ! level ( 8 w may ! m easily raise 8 practice to ! level ( 8 precepts4 ,he end[s 8 life ) a c]ta9 coh]5ce1 mom5tum1 & integrity1 j because he has suppress$ all va9 aspiration & all useless %ame4 ,he does n call himself a s9n]2 ,pg #afe he w\ld be at a loss = a reason to ?9k himself "o2 = really 8 /&>d ( virtue expresses no?+ b 8 preval5t w4 ,is x n intelligible t su* a morality %\ld be m efficaci\s1 m unify+1 heavi]1 & m conv9c$ ?an "o :i* beg9s by condemn+ our natural passions & ! habitual c\rse ( human life8 ,9 fact1 egotism 9 practice is a solemn & ardu\s bus9ess2 !re is no?+ malici\s ab\t x & no?+ gay4 ,!re is r a /olid surprise t su* hone/ s5tim5ts & s mu* ent]prise %\ld n meet ev]y:]e ) applause4 ,if o!r p are put !reby at a disadvantage1 :y %\ld !y n le>n _! lesson & adopt 9 _! turn ! me?ods ( ! sup]man8 ,if !y are t\*$ by ! vanity & ! *>m ( exi/5ce & neglect ! int5se pursuit ( _! absolute w1 :y d !y compla9 if !y are jo/l$ & beat58 ,only he des]ves life & fre$om1 said ,goe!1 :o is =c$ daily to w9 !m afre%4 ,if ! egoti/ suff]s passion to speak 9 8 philosophy1 x is p]haps because he has s little passion4 ,m5 ( frank passions quickly see ! folly ( !m2 b ! passions ( ! egoti/ are muffl$1 dull1 l ! mis]ly passions ( old m52 !y are diffus$ into s5suality & s5tim5t1 or h>d5$ into maxims4 ,egoti/ical lov]s c hold h&s = h\rs ,pg #aff & *a/ely kiss ea* o!r = ye>s2 su* tok5s ( affection help to keep !m 9 love & at ! same "t are a sop to m tr\blesome impulses4 ,s5tim5tality & gu% m>k ! abs5ce ( passion3 ! blood has be5 dilut$ to lymph4 ,h5ce ! egoti/ c ! m easily mi/ake 8 passions = duties1 & 8 cupidities = ideals4 ,8 devotion to ^! ideals is pure & en?usia/ic2 b 9 s]v+ !m he fatt5s /eadily1 z punctual at 8 "w z at 8 meals1 z dutifully mov$ by ! approv$ music z by ! (ficial patriotism1 vici\s :5 x seems manly to be vici\s1 brutal :5 x seems politic to be brutal2 he feels he is impeccable1 & he mu/ die 9 8 s9s4 ,no?+ c ruffle ! autonom\s consci5ce ( ?is k9d ( ideali/1 ^: nature may be gross1 b ^: life is busy & conv5tional1 & :o l\dly congratulates himself daily on all he kn[s & does4 ,turn ! circum/ances ab\t z y l1 ! egoti/ f9ds only "o ultimate reason = ev]y?+4 ,x is n a reason2 x is absolute w4 ,suppose we ask$ ! ego1 9 ! ,fi*tean sy/em1 :y x posit$ a mat]ial _w to be its implacable enemy & rebelli\s toy1 & :y )\t necessity x rais$ ?is inf9ity ( tr\ble = itself & = ! unhappy _w :i* x creat$ by its fiat4 ,x c\ld only reply3 ,because su* is ! categorical imp]ative ,pg #afg )9 me2 because s ,i w1 s ,i mu/1 & s my absolute duty & its logic require4 ,if ! consequ5ces are tragic--& 9 ! end ,i "k !y mu/ be tragic--t only proves ! sublime unselfi%ness ( my egotism1 ! purity ( my sacr$ folly1 ! ideality ( my gr\ndless w4 ,all reasons1 all ju/ifications :i* might appeal to me mu/ be po/]ior to my w2 my w itself c h no ju/ification & no reason4 ,let u admire ! s9c]ity ( ?is se>*+ confession4 ,virtue itself1 if x reli$ on self-consci\sness = its philosophy1 c\ld n ju/ify itself on o!r gr\nds4 ,if ! diff]5ce betwe5 virtue & vice is h]eby oblit]at$1 t only proves t ! diff]5ce is n f\nd$ on self-consci\sness b on ! circum/ances & p[]s "u :i* we live4 ,:at self-consci\sness c disclose is n ! basis ( any?+4 ,all w is ! expression ( "s animal ,i body1 frail & mortal1 b tea*able & ri* 9 res\rce4 ,! environm5t 9 :i* ?is w f9ds itself controls & rew>ds its v>i\s movem5ts1 & e/abli%es )9 x ! diff]5ce betwe5 virtue & vice1 wisdom & folly4 ,! :ole transc5d5tal philosophy1 if made ultimate1 is false1 & no?+ b a private p]spective4 ,! w is absolute nei!r 9 ! individual nor 9 humanity4 ,nature is n a product ( ,pg #afh ! m9d1 b on ! contr>y !re is an ext]nal _w1 ages prior to any idea ( x1 :i* ! m9d recognises & fe$s ^u4 ,!re is a /eady human nature )9 u1 :i* our moods & passions may wrong b _c annul4 ,!re is no categorical imp]ative b only ! op]ation ( in/9cts & int]e/s m or less subject to discipl9e & mutual adju/m5t4 ,our :ole life is a compromise1 an incipi5t loose h>mony betwe5 ! passions ( ! s\l & ! =ces ( nature1 =ces :i* likewise g5]ate & protect ! s\ls ( o!r creatures1 end[+ !m ) p[]s ( expression & self-ass]tion comp>able ) our own1 & ) aims no less sweet & wor?y 9 _! own eyes2 s t ! quick & hone/ m9d _c b practise c\rtesy 9 ! univ]se1 ex]cis+ its w )\t vehem5ce or =c$ assurance1 judg+ ) s]5ity1 & 9 ev]y?+ disc>d+ ! ^w absolute z ! mo/ false & ! mo/ odi\s ( words4 ,z ,montaigne obs]ves1 ,he :o sets be=e him1 z 9 a picture1 ?is va/ image ( our "m ,nature 9 h] entire maje/y2 :o reads 9 h] aspect su* univ]sal & cont9ual v>iety2 :o disc]ns himself !re91 & n himself only b a :ole k+dom1 to be b a mo/ delicate dot--he alone e/eems ?+s accord+ to ! j measure ( _! greatness4 ,pg #afi ,,index ,alex&] ! ,great1 a model = ,g]man ideali/s1 #hj1 #ha ,ari/otle1 #abj1 #abd ,belief 9 ,god1 disprov$ pragmatically1 #acd ,bull-psy*ology1 #adh1 #aec ,burckh>dt1 #dg ,byron1 #dh1 #di ,cs> ,borgia1 a sup]man1 #ach ,calv9ism1 9 ,kant1 #eg2 9 ,fi*te1 #be1 #gg2 9 ,hegel1 #aaa ,categorical imp]ative1 its orig91 #ef2 its pr]ogatives1 #fb2 its dang]s1 #fc ,*ancellor1 ! ,g]man1 8 *ivalr\s aft]-?\ght ab\t ,belgium1 #ej ,*ri/ianity1 =eign to ,g]many1 #aa2 und]m9$ by ,g]man philosophy1 #ajd1 #aje2 patronis$ by ,goe!1 #df2 ab&on$ by romantic individuali/s1 #ajg2 d5\nc$ by ,nietzs*e1 #acj-acb2 has "o elem5t 9 common ) egotism1 #ajf ,classicism1 romantic 9 ,goe!1 #df2 miss$ by ,nietzs*e1 #aci-adb2 :5 truly vital1 #dh ,conque/1 a sublime duty1 #hj1 #ha ,contr>ies1 alleg$ to be insep>able1 #hi1 #ij ,criticism1 hi/orical1 has a transc5d5tal basis1 #bi ,critique ( ,pure ,reason1 its agno/icism1 #ad2 its sophi/ical f\ndation1 #bj ,dur]1 #bg ,egotism1 def9$1 #f2 di/+ui%$ f selfi%ness1 #ie-ig1 #ajj-ajb1 #aah2 bas$ on error1 #afg2 implicit 9 ! ,kantian imp]ative & po/ulates1 #fb-fd2 implies integrity1 =ce1 self-complac5cy1 #afc-aff2 is odi\s 9 p$ants1 #adb ,em]son1 #bd1 #di2 quot$1 #aai ,engl&1 judg$ by ,fi*te1 #gf ,evil1 ju/ifi$1 #abc1 #acb-acd ,fai?1 ,g]man conception ( x1 #ac1 #bg2 corroborat$ only by itself1 #ca1 #fh ,fau/1 typical egoti/1 #ac1 #ad2 prefigures ! evolution ( ,g]many1 #ej1 #ea1 #aeg2 improves on ,sa9t ,john1 #eb ,fi*te1 #fe-hc ,gem?1 :y self-consci\s1 #afj ,g]man e?ics1 its faults1 #ajc ,g]man language1 its m]its1 #ge ,g]man nation1 its purity1 #ge2 its mission1 #gh1 #gi2 9 :at s5se ! *os5 p1 #gc1 #gd2 necess>y to ! cont9u$ exi/5ce ( ,god1 #fh2 & ( hi/ory1 #gi2 its =tunes1 #aeh-afj ,g]man philosophy1 n all philosophy 9 ,g]many1 #aa2 primitive1 #bg2 subjective1 #ab2 9 :at s5ses ideali/ic1 #ae2 9 :at s5se n s1 #af2 ambigu\s1 #ag1 #ah2 a revelation1 #bb2 mu/ cont9ually be prov$ afre%1 #bf2 is a "w ( g5ius1 #aee ,gob9eau1 #gg ,goe!1 #dc-ec2 quot$1 #aei1 #afe ,good & evil above "r & wrong1 #abd ,gospel1 am5d$ by ,fau/1 #eb2 gloss$ by ,hegelians1 #aje ,happ9ess1 n = ! egoti/1 #ad1 #ae2 he despises x1 #aeb2 n ab/ract nor absolute1 #aaj1 #aaa2 atta9able1 #aah2 its nature1 #aeb1 #aec ,hea!nism1 use ( ! ^w1 #add2 contra/ ) paganism1 #ade1 #adf2 its mod]n =m1 #adg1 #adh ,hegel1 #hd-ih ,human nature1 #aag1 #aah ,idealism1 mean+s ( ! ^w1 #ae1 #af2 fo/]s practical mat]ialism1 #e1 #fi-gb1 #gh1 #ha1 #hb2 %\ld be impos$ on ! "y1 #hj2 its my/ical issue1 #ch-dj ,ideals1 :5 capti\s1 :5 solid1 #acg ,inf9ity1 evad$ by ,hegel1 #hh1 #hi2 recognis$ aga9 by ,s*op5hau]1 #ajh1 #aji ,kant1 #ed-fd2 #be1 #cd1 #ce1 #db ,k1 assum$ to be impossible1 #ae2 abuse ( ! t]m1 #ci1 #fj ,leibniz1 anticipates transc5d5talism1 #cc2 8 insidi\s !ology1 #ajd ,less+1 on tru?1 #abi ,locke1 sets ! ball roll+1 #cb ,lu!r1 #ace1 #aeg ,max ,/irn]1 #ii-ajc2 quot$1 #gc ,montaigne1 quot$1 #afh ,music1 #af1 #afa ,musset1 #di ,my/icism1 9 k1 #ch-dj2 9 morals1 #abc ,nietzs*e1 #aad-adc ,optimism1 egoti/ical1 #be1 #aaa1 #aad1 #aaf1 #aah1 #aai ,passion1 n naturally egoti/ical1 #aja2 may become s1 #ie1 #ih2 dull 9 egoti/s1 #afe1 #aff ,pauls51 #db ,p]ception1 t]m9ates 9 ?+s n 9 ideas1 #ai ,pessimism1 inh]its disreg>d ( intr9sic values1 #aji2 reacts aga9/ optimism1 #be1 #aaa2 is arbitr>y1 #aaf ,pi] ,gynt1 typical egoti/1 #ac1 #ad ,plato1 8 idealism contra/$ ) ! ,g]man1 #af2 8 oppressive politics1 #ha2 on inspiration1 #ada ,po/ulates ( practical reason1 equivocal1 #eh-fd ,p[]1 div]s mean+s ( ! ^w1 #abe-abg ,pres]vation1 no law ( nature1 #aae ,progress1 :5 illusory1 #ag2 :5 real1 #aab ,prote/antism1 #ba-ca1 #aea ,religion 9 ,g]man philosophy1 #g1 #ac1 #ge1 #gf1 #hb1 #hc ,rome & ,g]man g5ius1 #aej ,s*op5hau]1 #ajh-abb ,selfi%ness1 di/+ui%$ f egotism1 #ie1 #ig1 #ajj-ajb1 #aah ,society1 its alleg$ consci\sness1 #ag1 #ah2 a spook1 #ii ,socrates1 #adf ,sp9oza1 religi\s feel+ transf]r$ to nature1 #bd2 8 my/icism 9 e?ics1 #abc ,_s1 its mean+s1 #cg2 its my/ic unity1 #ch ,/ate1 ! absolute1 an idol1 #if-ih ,sub/ance1 egoti/ical use ( ! t]m1 #ag1 #ib ,sup]man1 #acf-adc ,t5d] m9ds1 h[ attract$ to ,g]man philosophy1 #bd ,transc5d5talism1 #cb-db ,tru?1 a figm5t ( ! w1 #bh2 made 9 ,g]many1 #hh2 less valuable ?an illusion1 #ad1 #abh-acj2 n ! /rong po9t ( philosophies1 #aed ,und]/&+1 ho/ility ( ,hegel to !1 #ij1 #ia ,wagn]1 #acf1 #aej ,w>1 a boon1 #if2 h[ x %\ld be />t$1 #gi2 is to rage = two hundr$ ye>s1 #aae ,wilhelm ,mei/]1 #dd ,w1 us$ metaphorically1 #cf1 #aad2 %\ld be dis9t]e/$1 #fg2 may be fulfill$ 9 defeat1 #ff1 #fg2 is un/able & indet]m9ate1 #aef-aeh2 may be d5i$1 #aai1 #abj ,w9kelmann1 #adj1 note