,note3 ,images ( ! orig9al pages are available ?r\gh ,int]net ,ar*ive4 ,see https3_/_/ar*ive4org_/details_/influ5ce( buddh#jjlill ,"s *>act]s might n display 9 ?is ,,utf-#h text v]sion or 9 ! html v]sion4 ,if s1 ! read] %\ld consult ! orig9al page images ref]r$ to above4 ,transcrib]'s note3 ,text enclos$ by und]scores is 9 italics 7italics74 ,,! ,,influ5ce ,,( ,,buddhism ,,on ,,primitive ,,*ri/ianity 99 99 99 99 99 ,by ! same ,au?or1 ,,buddhism ,,9 ,,*ri/5dom4 ,! mo/ le>n$1 ?\ghtful1 & ?\ght-provok+ "w :i* has yet appe>$ on ?is mom5t\s "q4444 ,i read ! book f cov] to cov] ) mu* int]e/4--,tru?4 ,! pres5t "w is ( ! pr(\nde/ int]e/1 & is c]ta9 to comm& att5tion 9 all future discussions ( ! subject ) :i* x deals4444 ,x is exce$+ly ably writt54--,scotsman4 ,! relation ( ,ess5ism to ,buddhism is "h dwelt ^u ) "s fre% illu/ration ( ! probably ,indian orig9 ( ! ,!rapeuts ( ,alex&ria4 ,mr4 ,lillie's *apt]s on ritual & obs]vances are r5d]$ attractive by a numb] ( int]e/+ illu/rations4--,a!num4 ,discusses ! influ5ce :i* ,buddhism has _h on ,*ri/ianity4 ,! admission t !re is any relation%ip at all betwe5 ! two w be vehem5tly d5i$ by _m good p1 b no "o c imp>tially & fairly /udy ,mr4 ,lillie's book1 exam9e 8 evid5ce1 & give due weight to 8 argum5ts1 )\t admitt+ t ! connection n only exi/s b is an intimate "o4--,ev5+ ,/&>d4 ,also1 ,,! ,,popul> ,,life ,,( ,,buddha4 ,cont5ds t ! a!i/ic & s\lless ,buddhism 0 drawn f ! ',great ,vehicle1' :i* 0 a spuri\s sy/em introduc$ ab\t ! "t ( ! ,*ri/ian era1 :]eas ! ',little ,vehicle1' compil$ by ,asoka1 conta9$ ! motto1 ',confess & believe 9 ,god4' ,!re are a l>ge numb] ( passages drawn f ! sacr$ books1 :i* t5d to prove t ,mr4 ,lillie is "r 9 8 !ory ( ,buddhi/ !ology4 ,ev5 ,dr4 ,rhys ,davids admits t ! ,cakkavati ,buddha 0 to e>ly ,buddhi/s :at ! ,messiah ,logos 0 to e>ly ,*ri/ians4 ',if ?is be s1' z ,mr4 ,lillie is ju/ifi$ 9 ask+1 h[ c an a!i/ believe 9 a ',^w ( ,god made fle%8' ,mr4 ,lillie ?us sums up ! orig9alities ( ! ,buddhi/ movem5t3--,en=c$ veget>ianism = ! :ole nation2 en=c$ ab/95ce f w9e2 abolition ( slav]y3 ! introduction ( ! pr9ciple ( =giv5ess ( injuries 9 opposition to ! lex talionis2 uncompromis+ antagonism to all national religi\s rites t 7 oppos$ to ! gnosis or spiritual developm5t ( ! individual2 begg>y1 cont95ce1 & asceticism = religi\s tea*]s4--,spectator4 ,conta9s _m quotations f ! ,buddhi/ religi\s writ+s1 :i* are beautiful & pr(\nd--a mo/ readable book4--,saturday ,review4 ,our au?or has unque/ionably ! /ory-tell]'s gift4--,/4 ,james ,gazette4 99 99 99 99 99 ,,! ,,influ5ce ,,( ,,buddhism ,,on ,,primitive ,,*ri/ianity by ,,ar?ur ,,lillie ,au?or ( ,buddhism 9 ,*ri/5dom1 etc4 ,illu/ration3 ,%ield support$ by two ,unicorns ,london ,swan ,sonn5s*e9 ,co4 ,new ,york3 ,*>les ,scribn]'s ,sons #ahic 99 99 99 99 99 ,,uni=m ,,) ,,?is ,,volume1 ,! ,philosophy at ,home ,s]ies4 #a to #e4 ,,selections ,,f ,,! ,,works ,,( ,,ar?ur ,,s*op5hau]--,translat$ f ! ,g]man by ,t4 ,,bailey ,,saund]s1 ,m4,a4 7,oxon71 viz43-- #a4 ,,! ,,wisdom ,,( ,,life1 #d? ,edition4 #b4 ,,c\nsels ,,& ,,maxims1 #crd ,edition4 #c4 ,,religion1 ,a ,,dialogue1 & o!r ,essays1 #crd ,edition4 #d4 ,,! ,,art ,,( ,,lit]ature1 #bnd ,edition4 #e4 ,,/udies ,,9 ,,pessimism1 #crd ,edition4 #f4 ,,outl9es ,,( ,,! ,,philosophy ,,( ,,religion1 by ,,h]mann ,,lotze4 ,edit$1 ) an ,introduction1 by ,f4 ,c4 ,,conybe>e1 ,m4,a4 7,oxon74 #g4 ,,! ,,problem ,,( ,,reality1 by ,e4 ,,bel=t ,,bax4 #h4 ,,! ,,influ5ce ,,( ,,buddhism ,,on ,,primitive ,,*ri/ianity1 by ,,ar?ur ,,lillie4 99 99 99 99 99 ,,preface4 ,a volume t proves t mu* ( ! ,new ,te/am5t is p>able r ?an hi/ory w %ock _m read]s1 b f ! days ( ,orig5 & ,clem5t ( ,alex&ria to ! days ( ,sw$5borg ! same ?+ has be5 affirm$4 ,! pro( t ?is p>abolic writ+ has be5 d]iv$ f a previ\s religion w %ock _m m4 ,! biograph] ( ,*ri/ has "o sole duty1 namely1 to produce ! actual hi/orical ,jesus4 ,9 ! ,new ,te/am5t !re are two ,*ri/s1 an ,ess5e & an anti-,ess5e ,*ri/1 & all mod]n biograph]s :o h s\ght to comb9e ! two h fail$ necess>ily4 ,x is ! cont5tion ( ?is "w t ,*ri/ 0 an ,ess5e monk2 t ,*ri/ianity 0 ,ess5ism2 & t ,ess5ism 0 due1 z ,dean ,mansel cont5d$1 to ! ,buddhi/ mission>ies :o visit$ ,egypt )9 two g5]ations ( ! "t ( ,alex&] ! ,great4 7,gno/ic ,h]esies1 p4 #ca47 ,! ,re=mation1 9 ! view ( ,macaulay1 0 ! /ruggle ( layman v]sus monk4 ,9 consequ5ce1 _m good ,prote/ants are %ock$ to he> su* a t]m appli$ to ! f\nd] ( _! cre$4 ,b "h ,i mu/ po9t out "o fact4 ,9 ! ,ess5e mona/]ies1 z 9 ! ,buddhi/1 !re 0 no life v[4 ,?is made ! mona/]y less a c>e] ?an a s*ool = spiritual initiation4 ,9 mod]n mona/]ies ,/4 ,john ( ! ,cross c dream sweet dreams ( ,god 9 "o cell1 & 8 neighb\r may be ,fri> ,tuck1 b to bo? ! mona/]y is a prison4 ,?is alt]s ! complexion ( ! celibacy "q1 & s does ! fact t ! ,*ri/ians 7 fight+ a mighty battle ) ! prie/hoods4 ,! ,son ( ,man envi$ ! security ( ! crannies ( ! fox4 ,he call$ 8 oppon5ts wolves4 ,8 flock aft] 8 dea? met ) clos$ doors = fe> ( ! ,jews4 ,! pure gospel1 says ! ,clem5t9e ,homilies 7*4 ii4 #ag71 0 s5t abroad secretly aft] ! removal to ,pella4 ,! new sect1 n z ,*ri/ians b z ,ess5es1 7 tortur$1 kill$1 hunt$ d[n4 ,to su*1 two coats1 wives1 daily w9e celebrations 7 sc>cely fitt$4 ,twice has ,buddhism invad$ ! ,we/1 once at ! bir? ( ,*ri/ianity1 & once :5 ! ,templ>s br\ght home f ,pale/9e ,cabbalism1 ,sufism1 ,freemasonry4 ,& our zeal\s mission>ies 9 ,ceylon & else:]e1 by actively translat+ ,buddhi/ books to refute !m1 h produc$ a result :i* is a little />tl+4 ,once m ,buddhism is advanc+ ) giant /rides4 ,g]many1 ,am]ica1 ,engl& are ov]run ) x4 ,m4 ,lon de ,rosny1 a pr(essor ( ! ,sorbonne1 ann\nces t 9 ,p>is !re are #cj1jjj ,buddhi/s at lea/4 ,a ,fr5* frigate came back f ,*9a ! o!r day ) "o-?ird ( ! crew conv]t$ ,buddhi/s4 ,s*op5hau] admits t he got ! philosophy :i* n[ floods ,g]many f a p]usal ( ,engli% translations ( ,buddhi/ books4 ,ev5 ! nons5se ( ,madame ,blavatsky has a little g5u9e ,buddhism at ! bottom1 :i* gives x a brief life4 ,! religions ( e>? mean /rife & p>tisan wat*-cries1 p>tisan symbols1 p>tisan ge/ures1 p>tisan clo!s4 ,b z ! d>+ climb] m\nts ! cool /eep1 ! ana!mas ( prie/s fall fa9tly on ! e>1 & ! l>ge/ ca!drals gr[ dim1 9 a pure region :]e ,wesley & ,f5elon1 ,mirza ! ,sufi & ,sw$5borg1 ,sp9oza & ,amiel1 c %ake h&s4 ,if ?is new /udy ( ,buddhism has %[n t ! two great ,tea*]s ( ! _w taught mu* ! same doctr9e1 we h di/9ctly a ga9 & n a loss4 ,t religion 0 ! religion ( ! individual1 z discrim9at$ f religion by body corporate4 ,,cont5ts4 ,,*ap4 ,,page ,,introductory #a ,i4 ,,moses #d ,,ii4 ,,buddha #bc ,,iii4 ,,! ,,f\r ,,presag+ ,,tok5s #ce ,,iv4 ,,aft] ,,buddha',s ,,dea? #gg ,v4 ,,! ,,apo/les ,,( ,,! ,,bloodless ,,alt> #ih ,,vi4 ,,! ,,gospel ,,accord+ ,,to ,,! ,,hebrews #aaa ,,vii4 ,,! ,,ess5e ,,jesus #ace ,,viii4 ,,! ,,anti-,,ess5e ,,jesus #add ,,ix4 ,,! ,,*ur* ,,( ,,j]usalem #afj ,x4 ,,johann9e ,,buddhism #afi ,,xi4 ,,rites #agd ,,index #aha ,,influ5ce ,,( ,,buddhism ,,on ,,*ri/ianity ,,introductory4 ,9 ! ,revue des ,deux ,mondes1 ,july #ae?1 #ahhh1 ,m4 mile ,burn\f has an article entitl$ ,le ,b\ddhisme en ,occid5t4 ,m4 ,burn\f holds t ! ,*ri/ianity ( ! ,c\ncil ( ,nice 0 due to a conflict betwe5 ! ,aryan & ! ,semite1 betwe5 ,buddhism & ,mosaism3-- ,hi/ory & comp>ative my?ology are tea*+ e day m pla9ly t cre$s gr[ sl[ly up4 ,none come into ! _w ready-made1 & z if by magic4 ,! orig9 ( ev5ts is lo/ 9 ! inf9ite4 ,a great ,indian poet has said1 ',! beg9n+ ( ?+s evades u2 _! end evades u also4 ,we see only ! middle4' ,m4 ,burn\f ass]ts t ! ,indian orig9 ( ,*ri/ianity is no long] conte/$3 ,x has be5 plac$ 9 full light by ! rese>*es ( s*ol>s1 & notably ,engli% s*ol>s1 & by ! publication ( ! orig9al texts4444 ,9 po9t ( fact1 = a long "t1 folks _h be5 /ruck ) ! resemblances1 or r ! id5tical elem5ts conta9$ 9 ,*ri/ianity1 & ,buddhism4 ,writ]s ( ! firme/ fai? & mo/ s9c]e piety h admitt$ !m4 ,9 ! la/ c5tury ^! analogies 7 set d[n to ! ,ne/orians1 b s9ce !n ! sci5ce ( ,ori5tal *ronology has come into be+1 & prov$ t ,buddha is _m ye>s ant]ior to ,ne/orius & ,jesus4 ,?us ! ,ne/orian !ory _h to be giv5 up4 ,b a ?+ may be po/]ior to ano!r )\t prov+ d]ivation4 ,s ! problem rema9$ unsolv$ until rec5tly1 :5 ! pa?way t ,buddhism foll[$ 0 trac$1 /ep by /ep1 f ,india to ,j]usalem4 ,:at are ! facts ^u :i* s*ol>s abroad are bas+ ! conclusions "h ann\nc$8 ,i h be5 ask$ by ! pres5t publi%]s to give a %ort & popul> answ] to ?is "q4 ,! !ory ( ?is book1 /at$ 9 a few words1 is t at ! date ( ,k+ ,asoka 7,b4,c4 #bfj71 ,p]sia1 ,greece1 ,egypt1 ,pale/9e _h be5 p[]fully influ5c$ by ,buddhi/ propag&ism4 ,buddha1 z we "k f ! ,rupna? ,rock inscription1 di$ #dgj ye>s be=e ,*ri/4 ,he ann\nc$ be=e he di$ t 8 ,dh>ma w\ld endure five hundr$ ye>s4 7,old5burg1 ,buddhism1 p4 #cbg47 ,he ann\nc$ also t 8 successor w\ld be ,maitreya1 ! ,buddha ( ,bro!rly ,love4 ,9 consequ5ce1 at ! date ( ! ,*ri/ian era1 _m l&s 7 on ! tip-toe ( expectation4 ,accord+ to ! prophecy ( ,zoradas*t1 says ! ,fir/ ,gospel ( ! ,infancy1 ! wise m5 came to ,pale/9e1 expect+1 probably1 ,crao%a1 z ! ,jews expect$ ,messiah4 ,! "t pass$4 ,jesus 0 execut$4 ,8 foll[]s disp]s$ 9 con/]nation4 ,! conception t he 0 ! real ,messiah 0 app>5tly long 9 tak+ def9ite =m4 ,fir/ came a book ( say+s only4 ,!n a gospel 0 con/ruct$--! ,gospel ( ! ,hebrews--( :i* only a small fragm5t c be re/or$4 ,?is 0 ! basis ( _m o!r gospels4 ,at ! date ( ,ir5u 7#ahj ,a4,d47 !y 7 v num]\s4 7,hr i4 #ai47 ,z only ! ,old ,te/am5t1 at t "t1 0 consid]$ ! ,bible1 ! compos]s ( ^! gospels app>5tly ?\ght x no great s9 to draw on ! ,alex&r9e libr>y ( ,buddhi/ books = mu* ( _! matt]1 x be+ a maxim ( bo? ! ,ess5es & ! e>ly ,*ri/ians t a holy book 0 m allegory ?an hi/ory4 ,b be=e ,i comp>e ! ,buddhi/ & ,*ri/ian n>ratives1 ,i mu/ say a ^w ab\t ! e>ly religion ( ! ,jews4 ,,*apt] ,i4 ,moses4 ,until )9 ! la/ =ty ye>s ! ,old ,te/am5t has be5 practically a seal$ book4 ,x f\nd int]pret]s1 no d\bt--two great gr\ps4 ,! fir/ gr\p po9t$ to its useless & arbitr>y edicts1 & pron\nc$ !m ! inv5tions ( prie/s inspir$ by fraud & gre$4 ,! second gr\p practically admitt$ ! arbitr>y & useless nature ( mo/ ( ! edicts1 b ma9ta9$ t !y 7 giv5 by ! ,all-wise1 9 a book p5n$ by ,8 f+]1 to miracul\sly prep>e a nation di/9ct f ! o!r nations ( ! e>?1 = a special purpose4 ,!y 7 types ( a high] revelation1 a bett] cov5ant4 ,practically1 ) bo? ( ^! int]pret]s ,mosaism 0 a pure com$y4 ,b comp>ative my?ology1 unborn ye/]day1 is tell+ a diff]5t /ory4 ,x %[s t ! religion ( ! ,jews1 f> f hav+ be5 a di/9ct religion miracul\sly giv5 to a peculi> p1 _h ! same rites & gods z ! cre$s ( its ,semitic neighb\rs4 ,x %[s u ^! ,semites1 or desc5dants ( ,%em1 9 two great gr\ps1 diff]+ mu* 9 language & religion4 ,x %[s u ! s\!rn ,semites1 ! ,arabs1 ! ,himy>ites1 ! ,e?iopians4 ,x %[s u ! nor!rn gr\p1 ! ,babylonians or ,*aldeans1 ! ,assyrians1 ! ,arameans1 ! ,canaanites1 ! ,hebrews4 ,x %[s u _! gods1 ,el & ,yahve1 & ,a/>te ( ,sidon2 & go+ a /ep back %[s h[ ! ,semites borr[$ f an e>li] civilisation1 t ( ! ,acadians1 ! yell[-fac$ ,mongols :o seem to h prec$$ ! :ite races ev]y:]e4 ,! ,semite borr[$ ! old ,acadian pan!on en bloc1 says ,pr(essor ,sayce 7,anci5t ,empires1 p4 #aea74 ,b ! "w ( ! ar*ologi/ & ! an?ropologi/ has be5 /ill m important4 ,! =m] has sudd5ly reveal$ to u *apt]s 9 ! hi/ory ( human exp]i5ce hi!rto undreamt (4 ,he has all[$ u to pe] f>1 f> into ! pa/1 to see man at an incalculable di/ance4 ,?\s&s & ?\s&s ( ye>s be=e ,ca9 & ,abel we see ! paloli?ic man1 doli*ocephalic & ) prom95t jaws1 pursue ! great migrations ( urus1 re9de]1 mammo?1 & ! ?ick-nose rh9oc]os f ,cumb]l& to ,alg]ia1 & ,alg]ia to ,cumb]l&1 pass+ dry-%od to ,france1 & f ,sicily to ,africa4 ,he is nak$4 ,he is arm$ ) a javel9 ) a fl9t head4 ,he is an animal1 /ruggl+ = survival ) o!r animals4 ,he eats 8 foes z wolves eat vanqui%$ wolves4 ,to extract ! m>r[ f _! bones he cracks !m ) 8 poor fl9t celt or langue du *at2 & ^! crack$ human bones #bdj1jjj ye>s aft]w>ds are f\nd 9 caves & 9 b$s ( gravel & s&1 & brick e>?1 & tell _! /ory4 ,"s are *>r$1 :i* proves t ! notion ( sacrifice to an unse5 be+ 0 due to him4 ,to ?is poor savage our debt is q incalculable4 #a4 ,he inv5t$ ! missile4 ,?is made ! monkey dom9ant 9 ! animal _w4 ,he became a man4 #b4 ,he inv5t$ religion4 ,"h ! valuable "w ( ! an?ropologi/ *imes 94 ,he has collect$ ! records ( anci5t & mod]n savages1 & comp>$ !m ) ! records ( caves & b$s ( gravel4 ,9 ?is way he has all[$ u to pe] into ! m9d ( ! /one-us+ savage1 :o liv$ at lea/ #bdj1jjj ye>s ago4 ,& ! ,bible ( ! ,jews1 f be+ a text-book = s]mons :i* bewild]$ ! moral s5se ev5 ( *ildr51 has become1 = ! /udy ( ! great evolution ( religion1 "o ( ! mo/ valuable books 9 ! _w4 ,x bridges ! gap betwe5 ! neoli?ic or poli%$-/one-us+ man & ,*ri/ & ,mahomet4 ,be=e we g fur!r1 let u say a ^w ab\t ! au?or%ip ( ! ,old ,te/am5t4 ,! ,books ( ,moses 7 compil$ by ,ezra1 at ! date ( ,artax]xes1 ! ,k+ ( ! ,p]sians4 ,x is to be obs]v$ t ?is is n an extravagant guess ( ,g]man !ori/s4 ,x is /at$ au?oritatively by ,clem5t ( ,alex&ria4 7,/rom4 i4 #bb47 ,ir5u1 ,t]tullian1 ,eusebius1 ,j]ome1 & ,basil give ! same te/imony4 ,b a great] au?ority is beh9d4 ,x is kn[n t ,*ri/ & ,8 disciples1 & ! e>ly fa!rs1 us$ ! ,septuag9t or ,greek v]sion ( ! ,bible1 & ,dr4 ,giles goes s f> z to say t !re is no h9t among/ ! latt] ( ! k ( ev5 ! exi/5ce ( ! ,hebrew v]sion4 ,9 ?is ,bible 7#b ,esdras xiv471 x is ann\nc$ di/9ctly t ! law 0 burnt2 & t ,ezra1 aid$ by ! ,holy ,gho/ & wond]ful visions ( ! night1 wrote d[n all t ha? be5 done 9 ! _w f ! beg9n+ :i* 0 writt5 9 ?y law4 ,let u write d[n a few dates f ! accept$ *ronology4 ,b4,c4 ,adam #djjd ,abraham #aiif ,moses #aega ,nebu*adnezz> leads ,jews 9 captivity to ,babylon #ehg ,jews re/or$ #eag ,ezra #deg ,?us ! /ory ( ,adam 9 its pres5t =m 0 writt5 d[n #cedg ye>s aft] x _h occurr$4 ,! /ory ( ,abraham 0 writt5 d[n #aeci ye>s aft] x occurr$4 ,! transactions betwe5 ,yahve & ,moses 7 writt5 d[n #aaad ye>s aft] !y occurr$4 ,to gauge ! full significance ( ?is1 let u call to m9d t ! poet ,t5nyson a few ye>s back compil$ f old ballads & *ronicles ! /ory ( ,ar?ur1 a k+ sep>at$ f him by ab\t ! same gap ( "t t p>t$ ,ezra & ,moses4 ,! poet 0 hone/1 accord+ to our ideas ( hone/y1 & s\ght to give a fai?ful picture ( ,ar?ur's c\rt--) a success t is only mod]ate4 ,b ,ezra 0 n hone/1 t is1 9 our s5se ( ! ^w4 ,8 nation _h be5 a captive ( ! ,babylonians1 & _h be5 releas$ f slav]y & ! la% by ,cyrus4 ,9 consequ5ce1 ! molt5 bulls ( ! temples ( ! ,jewi% taskma/]s /ank 9 8 no/rils1 & l$ him to advocate ! sev]e nak$ness ( ! ,p]sian fire-alt>4 ,& he propos$ to d ?is1 n s mu* by writ+ new books z by alt]+ ! old records & leg5ds1 & proclaim+ 8 views ?r\gh ! m\?s ( ! "t-hon\r$ patri>*s4 ,b all ?is involv$ a grotesque inf]5ce t he seems n to h anticipat$4 ,if ,abraham1 ,jacob1 ,moses1 ,solomon1 knew 9 _! secret he>ts t ! "o fi]ce hatr$ ( ,yahve 0 ! grav5 image1 _! assidu\s idolatry spread ov] #aejj ye>s mu/ h be5 a pure com$y1 int5d$ to insult ,yahve1 n to conciliate him4 ,:at is ! object ( ! religion ( ! savage8 ,an?ropology has rec5tly answ]$ ?is "q4 ,! religion ( ! savage is a slavi% reign ( t]ror4 ,8 rites & prohibitions are a va/ app>atus ( magic1 to obta9 food = ! tribe1 & safety f ! plague & ! foeman4 ,9 language borr[$ f ! ,new ,zeal&]1 x is a ,great ,,taboo4 ,e>ly man f\nd himself 9 ! pres5ce ( ! mighty =ces ( nature4 ,! ?und] ro>$4 ,! lightn+ /ruck 8 rude %elt]4 ,a hurricane ru9$ 8 crops4 ,! fev] or ! foeman came ^u him4 ,he _h to guess ! mean+ ( all ?is4 ,"s dead *ief1 mu* fe>$ 9 life1 is se5 9 a dream1 or 8 gho/ appe>s4 ,he is sil5t & looks v sad4 ,:at is ! cause ( 8 sorr[8 ,want ( food4 ,! e>ly savage kn[s no o!r4 ,a /orm1 a pe/il5ce vexes ! clan1 & ! *ief appe>s aga91 look+ angry4 ,! two facts are connect$ toge!r4 ,bea/s are slaught]$1 & p]haps human victims1 & plac$ ne> 8 cairn4 ,! pe/il5ce ceases4 ,9 ?is way ! ,hott5tots h made an ance/or1 ,tsui ,goab1 into _! god4 ,inde$1 ance/or wor%ip is ! basis ( all religions4 ,b by & by1 to resume our illu/ration1 new calamities vex ! tribe4 ,tsui ,goab is angry once m4 ,fre% ef=ts are made to soo! him4 ,soon ! ,taboo develops into a numb] ( complicat$ sup]/itions4 ,! savage1 says ,sir ,john ,lubbock1 is n[h]e free4 ,all ov] ! _w 8 daily life is regulat$ by a complicat$1 & (t5 mo/ inconv5i5t set ( cu/oms 7z =cible z laws71 ( qua9t prohibitions & privileges4444 ,! ,au/ralians are gov]n$ by a code ( rules & a set ( cu/oms :i* =m "o ( ! mo/ cruel tyrannies t has ev]1 p]haps1 exi/$ on ! face ( ! e>?4 7,orig9 ( ,civilisation1 p4 #cjd47 ,! lives ( savages1 says ,mr4 ,lang1 are b\nd by ! mo/ closely-wov5 fett]s ( cu/om4 ,! simple/ acts are 'taboo$4' ,a /rict code regulates all int]c\rse4 7,cu/om & ,my?41 p4 #gb47 ,n[1 unless ?is sy/em is cle>ly und]/ood1 ,mosaism w rema9 a riddle4 ,x is to be obs]v$ t ,ezra1 f> f hav+ relax$ ! reign ( t]ror ( ! ,great ,taboo ( savage survival1 _h enl>g$ ! numb] ( petty faults & sup]/itions2 & ! ,levites & ,ph>isees at ! date ( ,*ri/1 f> f consid]+ all ?is a com$y1 7 ! mo/ /iff-neck$ ( believ]s4 ,x results t a new religion t propos$ to ignore ! *ief edicts ( ! ,taboo mu/ h come f "s /rong outside influ5ce4 ,! two great foes ( ! savage1 z ,mr4 ,fraz] %[s 9 8 able "w1 ! ,gold5 ,b\gh1 7 ! gho/ & ! necromanc]4 ,! fir/ 0 deem$ all-p[]ful1 & ! second s\ght to use ?is p[] to help ! tribe & injure its rivals4 ,8 art 0 t ( ! f>m]1 ! w>rior1 ! doctor--9 fact1 9 8 view1 pure sci5ce4 ,& ! laws & ord9ances 7 a ,great ,taboo1 acts =bidd5 or enjo9$ to control ! gho/s4 ,let ! ,deut]onomi/ himself tell u :at ,israel 0 to expect if %e kept ^! laws & ord9ances4 ,yahve1 x is said1 w love !e1 & bless !e1 & multiply !e1 & he w also bless ! fruit ( ?y womb1 & ! fruit ( ?y l&1 ?y corn1 & ?y w9e1 & ?9e oil1 ! increase ( ?y k9e & ! flocks ( ?y %eep4444 ,! ,"l w take away f !e all sickness1 & w put none ( ! evil diseases ( ,egypt :i* ?\ kn[e/ ^u !e1 b w lay !m ^u all !m t hate !e4444 ,moreov]1 ! ,"l ?y ,god w s5d ! hornet among/ !m1 until !y t are left1 & hide !mselves f !e1 be de/roy$4 ,?is 0 ! religion ( ,moses4 ,! gho/ly head ( ! clan w\ld give abundant flocks & f]tile gr\nd to ^? :o f$ him ) burnt-(f]+s1 b fail+ ^!1 w\ld s5d ! blot*1 ! it*1 ! scab 7,deut4 xxviii4 #bg71 ! victori\s foeman--& *ange ! f]tilis+ ra9 to ! p[d] & du/ ( ! des]t4 ,x mu/ be admitt$ t religion1 says ,sir ,john ,lubbock1 z und]/ood by ! l[] savage races1 diff]s ess5tially f ours4 ,?us _! deities are evil1 n good4 ,!y may be =c$ into compliance ) ! wi%es ( man4 ,!y require bloody1 & rejoice 9 human sacrifices4 ,!y are mortal1 n immortal2 a "p n ! au?or ( nature4 ,!y are to be approa*$ by dances r ?an pray]s1 & (t5 approve :at we call vice r ?an :at we e/eem z virtue4 7,orig9 ( ,civil41 p4 #acc47 ,9 po9t ( fact1 ! savage believes t sickness1 dea?1 ?und]1 & o!r human ills come n f nature1 b ! active int]f]5ce ( ! god4 ,he looks ^u e "o outside 8 tribe z an enemy4 ,! we/ coa/ negroes repres5t _! deities z black & mis*iev\s1 delight+ to torm5t !m 9 v>i\s ways4 ,! ,be*uanas curse _! deities :5 ?+s g wrong4 ,all ?is ?r[s light on ! god ( ! ,hebrews4 ,pr(essor ,rob]tson ,smi?1 9 ! new ,encyclopdia ,britannica1 describes him z immoral1 b p]haps x w\ld be m correct to say t he has ! gang morality ( a savage *ief4 ,he c\nsels ! ,jews to borr[ ! poor silv] bangles ( ! ,egyptian wom51 & !n to trea*]\sly c>ry !m (f 7,exod4 iii4 #bb71 because gang morality recognises no rights ( prop]ty outside ! gang4 ,all ?r\gh ! e>ly books1 /ories ( *eat+ & ly+ are popul>4 ,pale/9e is a n>r[ /rip ( l& betwe5 ! ,jordan & ! ,m$it]ranean1 surr\nd$ by des]ts4 ,to x1 f a city nam$ ,ur1 9 ,*aldea1 #aiif ye>s ,b4,c41 came ,abraham & ! ,hebrews1 or ,m5 f ,beyond4 ,^! little ,semite clans 7 l ! mod]n ,b$\9s4 ,!y did n live 9 t[ns2 !y pit*$ _! t5ts 9 ! c\ntry4 ,! soil ( ,pale/9e1 ev5 9 ,abraham's day1 0 q unable to support ^! teem+ hordes1 = ! sons ( ,abraham w5t sev]al times to ,egypt to escape fam9e4 ,9 simil> fa%ion1 t5 or twelve ?\s& ,arabs f ,tripoli & ,b5gazi lately left _! own c\ntry to rea* ,egypt4 ,all ?is mu/ be borne 9 m9d4 ,x has be5 debat$ :e!r ! e>lie/ god ( ,israel 0 a sun-god or a moon-god1 & :e!r 8 "n 0 ,el or ,yahve4 ,9 po9t ( fact1 8 "n 0 ,/>vation1 & ! ,jewi% ,taboo a great food-mak+ app>atus4 ,?is acc\nts = ! extreme f]ocity ) :i* ! /ruggle = ! l& fl[+ ) milk & honey 0 c>ri$ on by ! rival tribes4 ,:5 ?\ come/ nigh to a city to fight aga9/ x1 !n proclaim peace to x4 ,& x %all be1 if x make !e an answ] ( peace & op5 unto !e1 !n x %all be1 t all ! p t is f\nd !re9 %all be tribut>ies unto !e1 & !y %all s]ve !e4 ,& if x w make no peace ) !e1 b w make w> aga9/ !e1 !n ?\ %alt besiege x3 ,& :5 ! ,,"l ?y ,god ha? deliv]$ x into ?y h&s1 ?\ %alt smite e male !re( ) ! edge ( ! sword2 ,b ! wom51 & ! little ones1 & ! cattle1 & all t is 9 ! city1 ev5 all ! spoil !re(1 %alt ?\ take unto ?yself3 & ?\ %alt eat ! spoil ( ?9e enemies1 :i* ! ,,"l ?y ,god ha? giv5 !e4 ,?us %alt ?\ d unto all ! cities :i* are v f> (f f !e1 :i* are n ( ! cities ( ^! nations4 ,! cities t are v f> (f mean1 9 reality1 ^? t are ne>] to ,moses 9 ! des]t ?an ! cities ( ! promis$ l&1 b ! writ]1 compos+ imag9>y laws = ,moses 9 ,j]usalem1 "s hundr$ ye>s aft] 8 dea?1 ov]look$ ?is4 ,^! are n pretty ones4 ,^! cities h to *oose at once betwe5 slav]y or ext9ction4 ,b ( ! cities ( ^! p1 :i* ! ,,"l ?y ,god do? give !e = an inh]itance1 ?\ %alt save alive no?+ t brea!?4 ,b ?\ %alt utt]ly de/roy !m1 namely ! ,hittites1 & ! ,amorites1 ! ,canaanites & ! ,p]izzites1 ! ,hivites & ! ,jebusites1 z ! ,,"l ?y ,god ha? comm&$ !e4 7,deut4 xx4 #aj-ag47 ,x acc\nts1 too1 = ! f]ocity ( ! puni%m5ts = ! infr+em5t ( ! ,taboo4 ,dea? 0 ! p5alty4 ,! man :o fails to p\r du/ on ! blood ( a pigeon t he has knock$ d[n ) an arr[1 ! man :o picks up /icks ^u ! ,sabba?1 ! p]fum] :o imitates a temple smell1 ! man :o roa/s ! smalle/ p>ticle ( fat or blood1 ! lab\r] :o has an abscess & fails to take two turtle doves z a s9 (f]+ to ! prie/ at ! door ( ! tab]nacle ( ! congregation 7,levit4 xv4 #ae71 may all be cut (f4 ,e "o may be /on$ = infr++ ! ,taboo4 ,sir ,john ,lubbock has po9t$ out t ! god ( ! savage is ( limit$ p[] & intellig5ce1 & t ! ,taboo 0 design$ to control r ?an conciliate him4 ,he cites ! ,eeweehs ( ! ,nicob> ,isl&s1 :o put up sc>ecr[s to fright5 _! gods1 & ! inhabitants ( ,kamts*atka1 :o insult _! deities if _! wi%es are unfulfill$4 ,he cites also ! ,ri%is & h]oes ( ! ,indian epics1 :o are con/antly ov]com+ ! gods ( ! ,indian pan!on4 ,c]ta9ly ! e>ly god ( ! ,jew 0 n deem$ all-p[]ful4 ,:5 ! ,jews f\ght aga9/ ,askelon x is record$3-- ,! ,,"l 0 ) ,judah1 & he drove out ! inhabitants ( ! m\nta91 b c\ld n drive out ! inhabitants ( ! valley1 because !y _h *>iots ( iron4 7,judges i4 #ai47 ,he wre/les ) ,jacob 7,g54 xxxii4 #bi71 & ! sup]ior wre/l+ ( ! man =ces ! god to give 8 bless+4 ,he /rives to kill ,moses1 b fails to d x4 7,exod4 iv4 #bd47 ,he is a purely local god1 l ,kemo% & o!r ,semitic deities4 ,surely ,yahve is 9 ?is place1 said ,jacob 9 ,mesopotamia1 & ,i knew x n4 ,david himself1 says ,m4 ,s\ry1 :o 0 n & c\ld n h be5 ! mono!i/ic k+ ( tradition1 ,david1 :o _h t]aphim 9 8 h\se1 z _h ,jacob 9 8 "t1 does he n seem to re/rict ! k+dom ( ,yahve to ! l& ( ,israel :5 he compla9s t ,saul has driv5 him out f abid+ 9 ! inh]itance ( ,yahve1 say+1 ',g1 s]ve o!r gods'8 ,f9ally1 _m c5turies aft]w>ds ! contempor>ies ( ,ezekiel /ill believ$ t ,yahve1 hav+ ab&on$ ! c\ntry1 c\ld no long] see !m4 7,ezek4 ix4 #i47 7,s\ry1 ,religion ( ,israel1 c4 v47 ,an?ropology divides ! e>ly races :o us$ /one implem5ts into two gr\ps1 ! paloli?ic or r\gh-/one-us+ man1 & ! neoli?ic man1 :o poli%$ 8 implem5ts4 ,! edit+ ( ,ezra has burni%$ up ! e>ly ,hebrew a little1 b x is pla9 t he _h n em]g$ f ! /one age4 ,8 god is a /one4 ,jacob erect$ a m5hir4 ,a m5hir is a piece ( *ipp$ rock1 erect1 huge1 impos+1 ! neoli?ic man's fir/ rude piece ( sculpture1 ! neoli?ic man's god4 ,moses erect$ a circle ( ^! /one monoli?s4 ,jo%ua erect$ twelve /one gods on ! ,jordan1 & sacrific$ to !m4 7,jo%4 iv4 #i47 ,pale/9e ab\nds 9 su* circles ar*ologi/s tell u4 ,^! circles 7 ! high places ( scripture4 ,"s hold t ! ,yahve :o travell$ ) ,israel 9 ! ,ark 0 a /one4 ,! mighty ,god ( ,jacob is call$ ! ,/one ( ,israel4 7,g54 xlix4 #bd47 ,we read ( ,eb5-ez]1 ! ,/one ( ,help1 :5 ! ,ark gives ! victory to ,samuel4 7#a ,sam4 vii4 #ab47 ,daniel's /one cut out ( ! m\nta9 )\t h&s brake 9 pieces ! k+s & ! k+doms4 7,dan4 ii4 #de47 ,! ,%em ,hamphoras1 ! /one 9 ! ,holy ( ,holies 9 ,solomon's temple1 0 said to be ! ,/one ( ,jacob4 ,circumcision1 a savage rite1 0 p]=m$ ) knives ( fl9t4 7,jo%4 v4 #b47 ,mr4 ,tylor 7,e>ly ,hi/ory ( ,mank9d1 p4 #baf7 %[s u t ev5 at ! date ( ! ,mi%na1 ! bea/ at ! alt> 0 kill$ ) ! kelt ( ! neoli?ic man4 ,/ones 7 ! (ficial weights 9 ,israel1 & also ! in/rum5ts ( execution4 ,david us$ ! sl+1 & p]haps ! *ipp$ /one missiles t we see 9 museums1 & 8 s++ & danc+ nak$ be=e ! feti%1 & ! v unpleasant scalps t pur*as$ him a wife1 sav\r a little ( ! latitude ( ,polynesia4 ,& 8 hang+ up ! h&s & feet ( ,re*ab & ,baanah rem9d u ( ! /akes cr[n$ ) sculls r\nd ! huts ( ! ,dyaks ( ,borneo4 ,at a late date1 says ,m4 ,s\ry1 we p]ceive 9 ,hebrew legislation ! repression ( mon/r\s habits & deprav$ ta/es :i* are only f\nd among/ ! v l[e/ savages4 ,!y are =bidd5 to tattoo !mselves1 to eat insects1 reptiles1 etc4 7,levit4 xi4 #ca2 xix4 #bh47 ,i h /ill to record a qua9t use ( /ones 9 ,israel1 ano!r survival f ! /one age4 ,9 ,a/ley's ,collection ( ,voyages 7vol4 ii41 p4 #fgd17 x is ann\nc$ t ! savages ( ,we/ ,africa consult _! god ) a sort ( ,odd or ,ev56 ) nuts4 ,9 ,israel1 ! weightie/ que/ions 7 settl$ by ! same rude div9ation4 ,! pebble is ca/ into ! lap1 b ! :ole dispos+ !re( is ( ! ,"l4 7,prov4 xvi4 #cc47 ,by ?is odd or ev5 ,saul 0 *os5 to be k+ & ,jonah to be ?r[n ov]bo>d4 ,by /ones also malefactors 7 judg$ 9 ! ,holy ( ,holies1 b ! exact me?od ( ?is is a secret t is lo/4 ,9 writ+ ?us1 ( c\rse1 ,i d n believe myself to be deal+ ) ! actual neoli?ic p]iod4 ,its survivals are t\gh4 ,9 ,india be=e ! ,mut9y ,i 0 employ$ ) a =ce s5t to put d[n ! rebellion ( ! ,santals4 ,^!1 a bran* ( ! ,kol>ias1 repres5t ! e>ly races t ! ,arya displac$4 ,& _! in/itutions 7 s+ul>ly l ^? ( ! ,jews4 ,!y wor%ipp$ 9 high places rude circles ( upright monoli?s4 ,!y wor%ipp$ 9 groves2 & on "o occasion we came across a slaught]$ kid /ill w>m1 t "u ! holy ,sal tree _h be5 sacrific$ to obta9 ! help ( ,s+h ,bonga aga9/ u4 ,!y _h1 l ! ,jews1 twelve tribes4 ,!y believ$1 l !m1 t dea? end$ consci\sness4 ,!y _h m>riage by capture1 s(t5$ d[n into a com$y1 l o!r savage tribes4 ,!y believ$ t all diseases 7 due to ! wra? ( evil spirits1 or ! spell ( a sorc]]4 ,all ?r\gh ! night we c\ld he> _! w> tom-toms s\nd+1 ! tuph ( ! ,jews 7:5ce tympanum1 accord+ to ,calmet74 ,!y f\ght ) ! b[s & arr[s & axes t are m>k$ aborig9al weapons 9 ! ,s\? ,k5s+ton ,museum4 ,:5 we met !m 9 action a *ief came =w>d l ,golia? ) ge/ures & %\ts ( defiance4 ,l ! ,jews !y 7 /iff-neck$ 9 _! cons]vatism4 ,buddhism & ,buddha _h ris5 9 _! v mid/4 ,brahm9s1 ,mussulmans1 ,*ri/ians1 _h rul$ !m & pli$ !m ) mission>ies2 b pi\s ,h9doos1 in/ead ( conv]t+ !m1 _h be5 p]suad$ to (f] sacrifices to ,bagh ,bhut1 a tig] god1 all-p[]ful 9 ,santal jungles4 ,!y recit$ at night _! de$s ( !ft & pillage & slaught]1 l ! ,si\x ,indians or ! e>ly ,jews4 ,circumcision is ano!r savage rite4 ,we f9d x ) ! ,papuans4 ,we f9d x 9 ,c5tral ,am]ica4 ,we f9d x among/ ! ,au/ralian aborig9es4 ,t x 0 p]=m$ 9 ,israel ) knives ( fl9t 7,jo%4 v4 #d7 argues a survival f ! m5 ( /one implem5ts4 ,sanit>y precautions h be5 sugge/$ z ! orig9 ( ! rite1 b su* an idea w\ld be 9 advance ( ! fil?y savages us+ x4 ,! ,encyclopdia ,britannica holds t x 0 a sacrifice to ,as*]a1 ! goddess ( g5]ation1 l a some:at simil> mutilation ( females4 ,pr(essor ,sayce 7,anci5t ,empires1 p4 #aii7 %[s t ) "y m5 a complete mutilation 9 hon\r ( ! ,phnician ,a%tore? 0 common4 ,mr4 ,fraz] 7,gold5 ,b\gh1 i4 #afi7 expla9s ano!r cruel law ( ,leviticus4 ,! ,maoris believe t if anyone t\*es a dead body1 & !n accid5tally t\*es food1 any "o p>tak+ ( t food w jo9 ! dead man 9 ! %ades4 ,?is sup]/ition ab\t ! p[] ( ! dead is ! root idea ( o!r practices1 cov]+ pictures & look+-glasses :il/ ! corpse is /ill 9 ! h\se1 %unn+ ! gravey>d at night :5 x is buri$4 ,x is treat$ z an enemy :o might pass 8 s\l into ! picture & d mis*ief4 ,! dea? p5alty = t\*+ ,yahve's food 7,levit4 vii4 #ba7 is probably ! same sup]/ition4 ,:5 ,god is suppos$ to be walk+ ab\t on e>? 9 human =m1 z 9 ! in/ance ( a semi-div9e savage *ief1 ! dang] ( t\*+ 8 food increases enorm\sly4 ,mr4 ,fraz] %[s t ! ,mikado us$ to eat e day (f new rude e>!nw>e platt]s1 :i* 7 at once brok5 & buri$1 t no "o might lose 8 life by accid5tally t\*+ a p>ticle ( 8 food4 7,gold5 ,b\gh1 i4 #aff47 ,mr4 ,fraz] gives num]\s in/ances1 :]e ! same fatality is believ$ to result f food contam9at$ by a m5/ru\s woman4 ,9 ! view ( ,m4 ,s\ry1 ! e>ly ,jew 0 a tattoo$ savage1 :o ate insects2 b an?ropology has %$ an unexpect$ light on ?is4 ,! families1 & small clans ( e>ly savages1 _h ea* "s animal z a ,totem4 ,!y 7 tattoo$ ) ?is = di/9ction1 & x 0 ev]y:]e rul$ t cat c\ld n m>ry cat1 or fox fox4 ,a "y man tattoo$ z a fox w\ld h to capture a lady ) ano!r cre/1 /unn+ h] fir/ ) a bl[ f 8 d[ak p]*ance1 l ! ,au/ralian savage describ$ by ,sir ,john ,lubbock4 ,x has be5 %[n by ,pr(essor ,rob]tson ,smi? t ! unclean animals ( ! ,old ,te/am5t are ^! totems4 ,s ,i w5t 9 & saw1 & behold e =m ( creep+ ?+s & abom9able bea/s & all ! idols ( ! h\se ( ,israel p\rtray$ ^u ! wall r\nd ab\t4 7,ezek4 viii4 #aj47 ,?is acc\nts = ! h>e be+ abom9able 9 ,israel1 & ! beetle edible4 ,x 0 m]itori\s to eat ! totems ( "o's foes1 b ! totems ( fri5dly tribes1 & "o's own totems1 7 taboo$4 ,! orig9 ( ^! ideas is mu* debat$4 ,! cu/om is believ$ to be closely connect$ ) m>riage by capture4 ,female infanticide 0 preval5t1 z wom5 only attract$ ravi%]s4 ,! /ory ( ! sons ( ,b5jam9 captur+ ! daught]s ( ,%iloh is a frequ5t sort ( /ory 9 savage annals4 7,judges xxi47 ,! sacrifice has puzzl$ ! mod]n div9e4 ,x is urg$ t rites are necess>y to religion1 & t ! sacrifice 0 an app>atus to tra9 ,israel to a deep s5se ( s91 & a necessity = a blood atonem5t4 ,x is cont5d$ t x 0 m]ely a =m1 z only ! useless portions ( ! c>case 7 giv5 to ,yahve4 ,^? :o talk l ?is libel ! ,jewi% patri>*s4 ,) savages ! blood & ! fat are consid]$ ! *oice/ morsels4 ,to /one a poor ,jew because he ate a little fat ) 8 supp] w\ld h be5 infam\s1 if ! :ole affair 0 a h>mless com$y4 ,we h %[n t ! "o ?\ght ( ! ,jew 0 a mighty t]ror1 a ,great ,taboo4 ,/>vation or ri* h>ve/s1 victory or slav]y1 7 due direct to ,yahve2 & ! bloody sacrifice 0 ! "o & sole in/rum5t by :i* he might be controll$4 ,z late z ,leviticus x 0 believ$ t ! burnt-(f]+ actually provid$ food & dr9k to ! ,mak] ( ! univ]se4 ,x is call$ ! food ( ,god 7,levit4 xxi4 #h71 a phrase s(t5$ into bread ( ,god 9 our v]sion1 z ! ,encyclopdia ,britannica 7article ,bible7 has %[n4 ,x 0 believ$ also t ,god specially lov$ ! smell4 7,levit4 viii4 #ba47 ,m important /ill1 z po9t$ out by ,sir ,john ,lubbock 9 8 ,orig9 ( ,civilisation1 p4 #bgb1 human sacrifices are expressly ord]$ 9 ,leviticus 7xxvii4 #bh1 #bi73-- ,not)/&+1 no devot$ ?+ t a man %all devote unto ! ,,"l1 ( all t he ha?1 bo? ( man & bea/1 & ( ! field ( 8 possession1 %all be sold or r$eem$3 e devot$ ?+ is mo/ holy unto ! ,,"l4 ,none devot$1 :i* %all be devot$ ( m51 %all be r$eem$1 b %all surely be put to dea?4 ,!re is inde$ no d\bt t human victims 7 (f]$ to ,yahve1 says ,m4 ,s\ry4 ,! "y ( man belong$ to ,yahve1 j z did ! "y ( ! animal & ! fruit ( ! tree4 ,all ! gods ( ! ,semites1--,el1 ,s*addai1 ,adon1 ,baal1 ,molo*1 ,yahve1 ,kemo%1--7 conceiv$ 9 ! lik5ess ( ,ea/]n mon>*s4 ,!y _h "r absolute ov] all t 0 born & all t di$ 9 _! realms4 ,man admits 8 vassalage4 ,he adores ! 'ma/]1' & br+s to 8 "l ! fir/-fruits ( 8 flock1 8 field1 & 8 family4 7,religion ( ,israel1 c4 vi47 ,! ,fr5* au?or goes on to say t dur+ _! soj\rn 9 ,egypt ! ,jews sacrific$ human victims4 7,ezek4 xx4 #bf47 ,9 all ! hi/ory ( religions !re is no human sacrifice bett] e/abli%$ ?an t ( ! daught] ( ,jeph?ah to ,yahve4 ,9 ! "t ( ! ,judges1 :o does n "k ! /ory ( ,samuel & ,agag8 ,x is 'be=e ,yahve1' at ,gilgal1 t ,samuel kills 8 victim4 ,david appeas$ ! wra? ( ,yahve1 :o _h afflict$ ! l& ) fam9e dur+ ?ree ye>s1 by deliv]+ up to ! ,gibeonites sev5 m5 ( ,saul's blood4 ,! sev5 victims be+ hang$ 'on ! hill be=e ,yahve1' ! deity 0 satisfi$4 7#b ,sam4 xxi4 #a-ad47 ,?is human sacrifice is1 ( c\rse1 a survival ( cannibalism4 ,! ,au/ralians1 z ,lumholtz 7,among ,cannibals1 p4 #gj7 %[s1 consid] talgoro 7human fle%7 ! da9tie/ ( food4 ,at _! wat*fires !y disc\rse ^u ! delicate fat r\nd ! kidneys z an ald]man might talk ( calipa%4 ,:at is all ?is lead+ up to8 ,simply to ?is1 t we mu/ put f> away f u ! !ory ( mod]n pulpits t ! bloody sacrifice 0 a com$y ( ! prie/1 a com$y ( ! ,almighty4 ,! sacrifice 0 n a com$y at all4 ,to ! m9d ( ! savage x 0 at once bus9ess & sci5ce4 ,x 0 ! bank1 ! w> (fice1 ! bureau ( agriculture1 ! college ( physicians ( ! nation4 ,by x alone c\ld ! blood-lov+ ,semite gods be influ5c$ to give h>ve/s1 %ekels1 victory2 & ! f]oci\s ,taboo 0 pure sci5ce likewise4 ,! ar*]1 = in/ance1 :o kill$ a p>tridge )\t cov]+ ! blood ) e>? 0 kill$ 9 turn1 because ! ,taboo 0 a me*anism t c\ld only be kept 9 work+ ord] by a remorseless att5tion to its mo/ m9ute rules4 ,writ]s l ,ku55 & ,lightfoot assure u t x is q impossible t ,*ri/ianity c be due to any influ5ce outside ,judaism1 because x is su* a v obvi\s developm5t ( ,jewi% ?\ght4 ,?is is a />tl+ /atem5t4 ,*ri/ianity pron\nc$ ! slaught] ( animals at ! alt> a piece ( useless folly1 & tore up ! great ord9ances ( ,taboo1 ! ,cov5ant betwe5 ,israel & ! ,mak] ( ! ,heav5s4 ,x proclaim$ ?ree ,gods in/ead ( "o4 ,x pron\nc$ t ! ,jewi% holy books 7 p>ables r ?an a /atem5t ( actual facts4 ,su* ideas 7 at ?is epo* curr5t 9 ! ,we/1 ow+ to ! activity ( ! mission>ies ( an ,ea/]n cre$4 ,to !m we w n[ turn4 ,,*apt] ,,ii4 ,buddha4 ,i propose n[ to give a %ort life ( ,buddha1 not+ its po9ts ( contact ) t ( ,jesus4 ,,pre-,,exi/5ce ,,9 ,,heav54 ,! e>ly ,buddhi/s1 foll[+ ! example ( ! ,v$ic ,brahm9s1 divid$ space into ,nirvritti1 ! d>k portion ( ! heav5s1 & ,pravritti1 ! />ry sy/ems4 ,ov] ?is la/1 ! lum9\s portion1 ,buddha figures z rul] :5 ! leg5d>y life op5s4 ,! ,*ri/ian ,gno/ics took ov] ?is idea & gave to ,*ri/ a simil> function4 ,bu?os 0 ,nirvritti rul$ by ,! ,fa!r 79 ,buddhism by ,swayambhu1 ! self-exi/5t71 ,pravritti 0 ! ,pl]oma4 ,x 0 ! ,fa!r's good pleasure t 9 him ! :ole ,pl]oma %\ld h its home4 7,col4 i4 #ai47 ,,behold ,a ,,virg9 ,,%all ,,conceive4 ,exactly #eej ye>s be=e ,*ri/ !re dwelt 9 ,nor? ,oude1 at a city call$ ,kapilava/u1 ! mod]n ,nag> ,khas1 a k+ call$ ,suddhodana4 ,?is mon>* 0 in=m$ by angels t a mighty tea*] ( m5 w\ld be born miracul\sly 9 ! womb ( 8 wife4 ,by ! cons5t ( ! k+1 says ! ,lalita ,vi/>a1 ! que5 0 p]mitt$ to lead ! life ( a virg9 = ?irty-two mon?s4 ,joseph is made1 a little awkw>dly1 to give a simil> privilege to 8 wife4 7,matt4 i4 #be47 ,"s writ]s h call$ 9 "q ! /atem5t t ,buddha 0 born ( a virg91 b 9 ! s\!rn scriptures1 z giv5 by ,mr4 ,turn\r1 x is ann\nc$ t a womb 9 :i* a ,buddha elect has repos$1 is l ! sanctu>y ( a temple4 ,on t acc\nt1 t h] womb may be sacr$1 ! "m ( a ,buddha always dies 9 sev5 days4 ,! "n ( ! que5 0 borr[$ f ,brahm9ism4 ,%e 0 ,my ,dev1 ! ,que5 ( ,heav54 ,& "o ( ! titles ( ?is lady is ,kany1 ! ,virg9 ( ! ,zodiac4 ,que5 ,my 0 *os5 = h] mighty privilege because ! ,buddhi/ scriptures ann\nce t ! "m ( a ,buddha mu/ be ( royal l9e4 ,long g5ealogies1 v l ^? ( ! ,new ,te/am5t1 are giv5 also to prove ! blue blood ( ,k+ ,suddhodana1 :o1 l ,joseph1 _h no?+ to d ) ! pat]nity ( ! *ild4 ,k+ ,mahasammata _h a son nam$ ,roja1 ^: son 0 ,v>>oja1 ^: son 0 ,kalyna1 ^: son 0 ,v>akalyna1 & s on1 & s on4 7,dpawanso1 see ,j\rn4 ,z4 ,soc41 ,b5gal1 vol4 vii41 p4 #ibe47 ,h[ does a ,buddha come d[n to e>?8 ,?is "q is debat$ 9 ,heav51 & ! ,v$as 7 se>*$ because1 z ,seydel %[s1 al?\gh ,buddhism seem$ a root & bran* *ange1 x 0 attempt$ to %[ t x 0 really ! l(ty side ( ! old ,brahm9ism1 a lesson n lo/ by & by 9 ,pale/9e4 ,! sign ( ,capricorn 9 ! old ,indian ,zodiac is an elephant issu+ f a ,mak>a 7levia?an71 & x symbolises ! active god issu+ f ! quiesc5t god 9 8 home on ! face ( ! wat]s4 ,9 consequ5ce1 ,buddha comes d[n z a :ite elephant1 & ent]s ! "r side ( ! que5 )\t pi]c+ x or 9 any way injur+ x4 ,*ild]s sees a great analogy 9 all ?is to ! ,ca?olic !ory ( ! p]petual virg9ity ( ,m>y4 ,ca?olic doctors quote ?is passage f ,ezekiel 7xliv4 #b73-- ,!n said ! ,,"l unto me1 ,?is gate %all be %ut1 x %all n be op5$1 & no man %all ent] 9 by x2 because ! ,,"l1 ! ,god ( ,israel1 ha? ent]$ 9 by x1 !re=e %all x be %ut4 ,a ,,d\ble ,,annunciation4 ,x is record$ t :5 ,que5 ,my receiv$ ! sup]nal ,buddha 9 h] womb1 9 ! =m ( a beautiful :ite elephant1 %e said to h] husb&3 ,l sn[ & silv]1 out%9+ ! sun & ! moon1 a :ite elephant ( six def5ces1 ) unrivall$ trunk & feet1 has ent]$ my womb4 ,li/51 ,i saw ! ?ree regions 7e>?1 heav51 hell17 ) a great light %9+ 9 ! d>kness1 & myriads ( spirits sang my praises 9 ! sky4 ,a simil> miracul\s communication 0 made to ,k+ ,suddhodana3-- ,! spirits ( ! ,pure ,abode fly+ 9 ! air1 %[$ half ( _! =ms1 & hymn$ ,k+ ,suddhodana ?us3 ,gu]don$ ) righte\sness & g5tle pity1 ,ador$ on e>? & 9 ! %9+ sky1 ,! com+ ,buddha quits ! glori\s sph]es ,& hies to e>? to g5tle ,my's womb4 ,9 ! ,*ri/ian scriptures !re is also a d\ble annunciation4 ,9 ,luke 7i4 #bh7 ! angel ,gabriel is said to h appe>$ to ! ,virg9 ,m>y be=e h] conception1 & to h =etold to h] ! miracul\s bir? ( ,*ri/4 ,b 9 spite ( ?is a/\nd+ miracle1 ,joseph seems to h requir$ a second p]sonal "o be=e he ceas$ to "q ! *a/ity ( 8 wife4 7,matt4 i4 #ai47 ,pla9ly1 two evangeli/s h be5 work+ ! same m9e indep5d5tly1 & a want ( consi/5cy is ! result4 ,:5 ,buddha 0 9 8 "m's womb t womb 0 transp>5t4 ,! ,virg9 ,m>y 0 ?us repres5t$ 9 m$ival frescoes4 7,see illu/ration1 p4 #ci1 9 my ,buddhism 9 ,*ri/5dom47 ,,we ,,h ,,se5 ,,8 ,,/> ,,9 ,,! ,,ea/4 ,9 ! ,buddhi/ leg5d ! devas 9 heav5 ann\nce t ,buddha w be born :5 ! ,fl[]-/> is se5 9 ! ,ea/4 7,lefman1 xxi4 #abd2 ,wassiljew1 p4 #ie47 ,among/ ! ?irty-two signs t indicate ! "m ( a ,buddha1 ! fif? is t1 l ,m>y ! "m ( ,jesus1 %e %\ld be on a j\rney 7,beal1 ,rom4 ,hi/ory1 p4 #cb7 at ! mom5t ( p>turition4 ,?is happ5$4 ,a tree 7palsa1 ! sc>let butea7 b5t d[n its bran*es & ov]%ad[$ h]1 & ,buddha came =?4 ,voltaire says t 9 ! libr>y ( ,b]ne !re is a copy ( ! ,fir/ ,gospel ( ! ,infancy1 :i* records t a palm tree b5t d[n 9 a simil> mann] to ,m>y4 7uvres1 vol4 xl47 ,! ,koran calls x a )]$ date tree4 ,9 ! ,fir/ ,gospel ( ! ,infancy1 x is /at$ t1 :5 ,*ri/ 0 9 ,8 cradle1 ,he said to ,8 "m3 ,i am ,jesus1 ! ,son ( ,god1 ! ,^w :om ?\ did/ br+ =? accord+ to ! decl>ation ( ! angel ,gabriel to !e1 & my ,fa!r ha? s5t ,me = ! salvation ( ! _w4 ,9 ! ,buddhi/ scriptures x is ann\nc$ t ,buddha1 on see+ ! light1 said3-- ,i am 9 my la/ bir?4 ,none is my equal4 ,i h come to conqu] dea?1 sickness1 old age4 ,i h come to subdue ! _s ( evil1 & give peace & joy to ! s\ls torm5t$ 9 hell4 ,9 ! same scriptures 7see ,beal1 ,rom4 ,hi/ory1 p4 #df7 x is ann\nc$ t at ! bir? ( ! ,div9e *ild1 ! devas 7angels7 9 ! sky sang _! hymns & praises4 ,,*ild-,,nam+4 ,five days aft] ! bir? ( ,buddha1 says ,bi%op ,big&et1 9 ! ,burmese ,life1 0 p]=m$ ! c]emony ( head ablution & nam+ ! *ild4 7p4 #di47 ,we see f ?is :]e ! c]emony ( head ablution & nam+ ! *ild comes f4 ,9 ! ,lalita ,vi/>a ,buddha is c>ri$ to ! temple4 ,pla9ly we h ! same c]emony4 ,!re ! idols b[ d[n to him z 9 ! ,fir/ ,gospel ( ! ,infancy ! idol 9 ,egypt b[s d[n to ,jesus4 ,9 ,luke ! infant ,jesus is also tak5 to ! temple by 8 p>5ts to d = him aft] ! cu/om ( ! law4 7,luke ii4 #bg47 ,:at law8 ,c]ta9ly n ! ,jewi%4 ,,h]od ,,& ,,! ,,wise ,,m54 ,x is record$ 9 ! ,*9ese life 7,beal1 ,rom4 ,hi/ory1 p4 #ajc7 t ,k+ ,bimbisra1 ! mon>* ( ,rjagriha1 0 told by 8 m9i/]s t a boy 0 alive = :om ! />s pr$ict$ a mighty de/9y4 ,!y advis$ him to raise an army & g & de/roy ?is *ild1 le/ he %\ld "o day subv]t ! k+'s ?rone4 ,bimbisra refus$4 ,at ! bir? ( ,buddha ! f\r ,mahrjas1 ! great k+s1 :o 9 ,h9doo a/ronomy gu>d ea* a c>d9al po9t1 receiv$ him4 ,^! may ?r[ light on ! traditional ,p]sian k+s t greet$ ,*ri/4 ,9 "s qu>t]s ^! analogies are admitt$1 b x is said t ! ,buddhi/s copi$ f ! ,*ri/ian scriptures4 ,b ?is "q is a little complicat$ by ! fact t _m ( ! mo/ noticeable simil>ities are 9 apocryphal gospels1 ^? t 7 ab&on$ by ! ,*ur* at an e>ly date4 ,9 ! ,protevangelion1 at ,*ri/'s bir?1 c]ta9 m>vels are visible4 ,! cl\ds are a/oni%$1 & ! birds ( ! air /op 9 _! flight4 ,! disp]s$ %eep ( "s %eph]ds ne> cease to gambol1 & ! %eph]ds to beat !m4 ,! kids ne> a riv] are arre/$ ) _! m\?s close to ! wat]4 ,all nature seems to pause = a mighty ef=t4 ,9 ! ,lalita ,vi/>a ! birds also pause 9 _! flight :5 ,buddha comes to ! womb ( ,que5 ,my4 ,fires g out1 & riv]s are sudd5ly arre/$ 9 _! fl[4 ,m noticeable is ! /ory ( ,asita1 ! ,indian ,simeon4 ,asita dwells on ,himavat1 ! holy m\nt ( ! ,h9doos1 z ,simeon dwells on ,m\nt ,zion4 ,! ,holy ,gho/ is ^u ,simeon4 ,t means t he has obta9$ ! faculties ( ! prophet by my/ical tra9+4 ,he comes by ! ,_s into ! temple4 ,asita is an ascetic1 :o has acquir$ ! eight magical faculties1 "o ( :i* is ! faculty ( visit+ ! ,tawat9sa heav5s4 ,happ5+ to so> up into ^? pure regions "o day1 he is told by a ho/ ( devatas1 or heav5ly spirits1 t a mighty ,buddha is born 9 ! _w1 :o w e/abli% ! supremacy ( ! ,buddhi/ ,dh>ma4 ,! ,lalita ,vi/>a ann\nces t1 look+ abroad ) 8 div9e eye1 & consid]+ ! k+doms ( ,india1 he saw 9 ! great city ( ,kapilava/u1 9 ! palace ( ,k+ ,suddhodana1 ! *ild %9+ ) ! glitt] ( pure de$s1 & ador$ by all ! worlds4 ,af> ?r\gh ! skies ! spirits ( heav5 9 cr[ds recit$ ! hymn ( ,buddha4 ,?is is ! description ( ,simeon 9 ! ,fir/ ,gospel ( ! ,infancy1 ii4 #f--;,at t "t old ,simeon saw ,him 7,*ri/7 %9+ z a pill> ( light :5 ,/4 ,m>y ! ,virg91 ,8 "m1 c>ri$ ,him 9 h] arms1 & 0 fill$ ) ! greate/ pleasure at ! sight4 ,& ! angels /ood ar\nd ,him1 ador+ ,him z a ,k+2 gu>ds /ood ar\nd ,him4 ,asita pays a visit to ! k+4 ,asita takes ! little *ild 9 8 arms4 ,asita weeps4 ,:]e=e ^! te>s1 ,o holy man8 ,i weep because ?is *ild w be ! great ,buddha1 & ,i %all n be alive to witness ! fact4 ,! po9ts ( contact betwe5 ,simeon & ,asita are v close4 ,bo? are m5 ( ,god1 full ( ! ,holy ,gho/4 ,bo? are br\ght by ! ,_s into ! pres5ce ( ! ,holy ,*ild1 = ! express purpose ( =etell+ ,8 de/9y z ! ,ano9t$ ,"o4 ,m rem>kable /ill is ! incid5t ( ! disputation ) ! doctors4 ,a little ,brahm9 0 initiat$1 girt ) ! holy ?read1 etc41 at eight1 & put "u ! tuition ( a holy man4 ,:5 ,vis'vmitra1 ,buddha's tea*]1 propos$ to tea* him ! alphabet1 ! "y pr9ce w5t (f3-- ,9 s\nd+ ',a1' pron\nce x z 9 ! s\nd ( ! ^w 'anitya4' ,9 s\nd+ ',i1' pron\nce x z 9 ! ^w 'indriya4' ,9 s\nd+ ',u1' pron\nce x z 9 ! ^w 'upagupta4' ,& s on ?r\gh ! :ole ,sanscrit alphabet4 ,9 ! ,fir/ ,gospel ( ! ,infancy1 *ap4 xx41 x is record$ t :5 tak5 to ! s*oolma/] ,zac*eus1 ,! ,"l ,jesus expla9$ to him ! mean+ ( ! lett]s ,aleph & ,be?4 #h4 ,also1 :i* 7 ! /raight figures ( ! lett]s1 :i* 7 ! oblique1 & :at lett]s _h d\ble figures2 :i* _h po9ts & :i* _h none2 :y "o lett] w5t be=e ano!r2 & _m o!r ?+s ,he began to tell him & expla91 ( :i* ! ma/] himself _h nev] he>d1 nor read 9 any book4 #i4 ,! ,"l ,jesus fur!r said to ! ma/]1 ,take notice h[ ,i say to !e4 ,!n ,he began cle>ly & di/9ctly to say ,aleph1 ,be?1 ,gimel1 ,dale?1 & s on to ! end ( ! alphabet4 #aj4 ,at ?is1 ! ma/] 0 s surpris$1 t he said1 ,i believe ?is boy 0 born be=e ,noah4 ,9 ! ,lalita ,vi/>a !re are two sep>ate acc\nts ( ,buddha %[+ 8 m>vell\s k4 ,8 great display is :5 he competes = 8 wife4 ,he !n exhibits 8 famili>ity ) all lore1 sacr$ & pr(ane1 a/ronomy1 ! syllogism1 m$ic9e1 my/ic rites4 ,! disputation ) ! doctors is consid]ably amplifi$ 9 ! tw5ty-fir/ *apt] ( ! ,fir/ ,gospel ( ! ,infancy3-- #e4 ,!n a c]ta9 pr9cipal rabbi ask$ ,him1 ,ha/ ,?\ read books8 #f4 ,jesus answ]$ t ,he _h read bo? books & ! ?+s :i* 7 conta9$ 9 books4 #g4 ,& he expla9$ to !m ! books ( ! law & precepts & /atutes1 & ! my/]ies :i* are conta9$ 9 ! books ( ! prophets--?+s :i* ! m9d ( no creature c\ld rea*4 #h4 ,!n said t rabbi1 ,i nev] yet h se5 or he>d ( su* k6 ,:at d y ?9k t boy w be8 #i4 ,!n a c]ta9 a/ronom] :o 0 pres5t ask$ ! ,"l ,jesus :e!r ,he _h /udi$ a/ronomy4 #aj4 ,! ,"l ,jesus repli$1 & told him ! numb] ( ! sph]es & heav5ly bodies1 z also _! triangul>1 squ>e1 & sextile aspects1 _! progressive & retrograde motions1 _! size & sev]al progno/ications1 & o!r ?+s :i* ! reason ( man _h nev] discov]$4 #aa4 ,!re 0 also among !m a philosoph]1 well skill$ 9 physic & natural philosophy1 :o ask$ ! ,"l ,jesus :e!r ,he _h /udi$ physic4 #ab4 ,he repli$1 & expla9$ to him physics & metaphysics4 #ac4 ,also ^? ?+s :i* 7 above & bel[ ! p[] ( nature4 #ad4 ,! p[]s also ( ! body1 its hum\rs & _! effects4 #ae4 ,also ! numb] ( its bones1 ve9s1 art]ies1 & n]ves4 #af4 ,! sev]al con/itutions ( body1 hot & dry1 cold & moi/1 & ! t5d5cies ( !m4 #ag4 ,h[ ! s\l op]at$ on ! body4 #ah4 ,:at its v>i\s s5sations & faculties 74 #ai4 ,! faculty ( speak+1 ang]1 desire4 #bj4 ,&1 la/ly1 ! mann] ( its composition & dissolution1 & o!r ?+s :i* ! und]/&+ ( no creature _h ev] rea*$4 #ba4 ,!n t philosoph] wor%ipp$ ! ,"l ,jesus1 & said1 ,o ,"l ,jesus1 f h5ce=? ,i w be ,?y disciple & s]vant4 ,visvmitra 9 l mann] wor%ipp$ ,buddha by fall+ at 8 feet4 ,,! ,,my/]ies ,,( ,,! ,,k+dom ,,( ,,heav54 ,i h n[ come to a /age 9 ?is n>rative :5 a few rem>ks are necess>y4 ,! ,lalita ,vi/>a pr(esses to reveal ! secrets ( ! ,buddhas1 ! secrets ( magic1 ! secrets ( ,yoga1 or union ) ,brahma4 ,& :e!r x be fiction or hi/ory1 x does s m r\ndly ?an any o!r "w4 ,! ,*ri/ian gospels pr(ess also to tea* a simil> secret4 ,read by ! light ( ! ,buddhi/ book1 ,i ?9k !y d tea* x4 ,b read alone1 eighte5 c5turies come =w>d to %[ t !y d n4 ,! highe/ spiritual philosoph]s 9 ,buddhism1 9 ,brahm9ism1 9 ,*ri/5dom1 9 ,islam1 ann\nce two k+doms di/9ct f "o ano!r4 ,!y are call$ 9 ,india ! ,doma9 ( ,appetite 7,kmaloca71 & ! ,doma9 ( ,_s 7,brahmaloca74 ,! ,lalita ,vi/>a ?r\gh\t describes a conflict betwe5 ^! two great camps4 ,buddha is (f]$ a cr[n by 8 fa!r4 ,he has wives1 palaces1 jewels1 b he leaves all = ! ?orny jungle :]e ! ,brahma*>9 dreamt 8 dreams ( ,god4 ,?is is call$ pessimism by "s writ]s1 :o urge t we %\ld enjoy life z we f9d x1 b mod]n ,europe hav+ tri$1 d5ies t life is s enjoyable4 ,its motto is ,t\t lasse1 t\t casse1 t\t passe4 ,yes1 say ! optimi/s1 b we ne$n't all live a life l ,jay ,g\ld4 ,a good son1 a good fa!r1 a good husb&1 a good citiz51 is happy en\gh4 ,true1 reply ! pessimi/s1 9 s f> z a mortal ent]s ! doma9 ( _s he may be happy1 = t is n a region b a /ate ( ! m9d4 ,b mundane accid5ts seem1 almo/ by rule1 to m> ev5 t happ9ess4 ,! husb& loses 8 lov$ "o1 ! arti/ 8 eyesight4 ,philosoph]s & /atesm5 f9d _! great dreams & s*emes baffl$ by ! infirmities ( age4 ,age1 disease1 dea?6 ,^! are ! evils = :i* ! great ,indian allegory proposes to f9d a rem$y4 ,let u see :at t rem$y is4 ,,*apt] ,,iii4 ,! ,f\r ,presag+ ,tok5s4 ,soo?say]s 7 consult$ by ,k+ ,suddhodana4 ,!y pron\nc$ ! foll[+3-- ,! "y boy w1 )\t d\bt1 be ei!r a k+ ( k+s1 or a great ,buddha4 ,if he is de/9$ to be a great ,buddha1 f\r presag+ tok5s w make 8 mission pla94 ,he w see-- #a4 ,an old man4 #b4 ,a sick man4 #c4 ,a corpse4 #d4 ,a holy recluse4 ,if he fails to see ^! f\r presag+ tok5s ( an avatra1 he w be simply a ,*akrav>t9 7k+ ( e>?ly k+s74 ,k+ ,suddhodana1 :o 0 a trifle worldly1 0 v mu* com=t$ by ! la/ pr$iction ( ! soo?say]s4 ,he ?\ght 9 8 he>t1 ,x w be an easy ?+ to keep ^! f\r presag+ tok5s f ! "y pr9ce4 ,s he gave ord]s t ?ree magnific5t palaces %\ld at once be built--! ,palace ( ,spr+1 ! ,palace ( ,summ]1 ! ,palace ( ,w9t]4 ,^! palaces1 z we le>n f ! ,lalita ,vi/>a1 7 ! mo/ beautiful palaces ev] conceiv$ on e>?4 ,inde$1 !y 7 q able to cope 9 spl5d\r ) ,vaijayanta1 ! immortal palace ( ,indra himself4 ,co/ly pavilions 7 built out 9 all directions1 ) ornam5t$ porticoes & burni%$ doors4 ,turrets & p9nacles so>$ into ! sky4 ,da9ty little w9d[s gave light to ! ri* ap>tm5ts4 ,gall]ies1 balu/rades1 & delicate trellis-"w 7 abundant ev]y:]e4 ,a ?\s& bells t9kl$ on ea* ro(4 ,we seem to h ! lacqu]$ ,*9ese edifices ( ! patt]n :i* ar*itects believe to h fl\ri%$ 9 e>ly ,india4 ,! g>d5s ( ^! f9e palaces rivall$ ! *ess-bo>d 9 ! rectangul> exactitude ( _! p>t]res & trellis-"w b[]s4 ,cool lakes nurs$ on _! calm bosoms /orks & cranes1 wild geese & tame swans2 ducks1 also1 z p>ti-col\r$ z ! :ite1 r$1 & blue lotuses among/ :i* !y swam4 ,b5d+ to ^! lakes 7 b[]y trees--! *ampak1 ! acacia s]i%a1 & ! beautiful asoka tree ) its orange-sc>let fl[]s4 ,above ru/l$ ! mimosa1 ! fan-palm1 & ! fea!ry pippala1 ,buddha's tree4 ,! air 0 heavy ) ! /rong sc5t ( ! tub]ose & ! ,arabian jasm9e4 ,x mu/ be m5tion$ t /rong ramp>ts 7 prep>$ r\nd ! palaces ( ,kapilava/u1 to keep out all old m51 sick m51 & recluses1 &1 ,i mu/ add1 to keep 9 ! pr9ce4 ,& a m pot5t safegu>d /ill 0 design$4 ,:5 ! pr9ce 0 old en\gh to m>ry1 8 palace 0 delug$ ) beautiful wom54 ,he revell$ 9 ! five du/s1 z ! ,*9ese v]sion puts x4 ,b a %ock 0 prep>+ = ,k+ ,suddhodana4 ,?is is h[ ! matt] came ab\t4 ,! k+ _h prep>$ a g>d5 ev5 m beautiful ?an ! g>d5 ( ! ,palace ( ,summ]4 ,a soo?say] _h told him t if he c\ld succe$ 9 %[+ ! pr9ce ?is g>d51 ! pr9ce w\ld be cont5t to rema9 9 x ) 8 wives = ev]4 ,no task seem$ easi] ?an ?is1 s x 0 arrang$ t on a c]ta9 day ! pr9ce %\ld be driv5 ?i!r 9 8 *>iot4 ,b1 ( c\rse1 imm5se precautions _h to be tak5 to keep all old m5 & sick m5 & corpses f 8 sight4 ,q an army ( soldi]s 7 told (f = ?is duty1 & ! city 0 deck$ ) flags4 ,! pa? ( ! pr9ce 0 /rewn ) fl[]s & sc5ts1 & adorn$ ) vases ( ! ri* kadali plant4 ,above 7 co/ly hang+s & g>l&s1 & pagodas ( bells4 ,b1 lo & behold6 z ! pr9ce 0 driv+ along1 plump "u ! :eels ( 8 *>iot1 & be=e ! v noses ( ! silk5 nobles & ! w>riors ) javel9s & %ields1 he saw an unusual sight4 ,?is 0 an old man1 v decrepit & v brok54 ,! ve9s & n]ves ( 8 body 7 swoll5 & prom95t2 8 tee? *att]$2 he 0 wr9kl$1 bald1 & 8 few rema9+ hairs 7 ( dazzl+ :it5ess2 he 0 b5t v ne>ly d\ble1 & tott]$ feebly along1 support$ by a /ick4 ,:at is ?is1 ,o coa*man8 said ! pr9ce4 ,a man ) 8 blood all dri$ up1 & 8 muscles glu$ to 8 body6 ,8 head is :ite2 8 tee? knock toge!r2 he is sc>cely able to move along1 ev5 ) ! aid ( t /ick6 ,pr9ce1 said ! coa*man1 ?is is ,old ,age4 ,?is man's s5ses are dull$2 suff]+ has de/roy$ 8 _s2 he is contemn$ by 8 neighb\rs4 ,unable to help himself1 he has be5 ab&on$ 9 ?is =e/4 ,is ?is a peculi>ity ( 8 family8 dem&$ ! pr9ce1 or is x ! law ( ! _w8 ,tell me quickly4 ,pr9ce1 said ! coa*man1 x is nei!r a law ( 8 family1 nor a law ( ! k+dom4 ,9 e be+ y\? is conqu]$ by age4 ,y\r own fa!r & "m & all y\r relations w end 9 old age4 ,!re is no o!r issue to humanity4 ,!n y\? is bl9d & ignorant1 said ! pr9ce1 & sees n ! future4 ,if ?is body is to be ! abode ( old age1 :at h ,i to d ) pleasure & its intoxications8 ,turn r\nd ! *>iot1 & drive me back to ! palace6 ,con/]nation 0 9 ! m9ds ( all ! c\rti]s at ?is unt[>d occurr5ce2 b ! odd circum/ance ( all 0 t no "o 0 ev] able to br+ to condign puni%m5t ! mis]able au?or ( ! mis*ief4 ,! old man c\ld nev] be f\nd4 ,k+ ,suddhodana 0 at fir/ q beside himself ) tribulation4 ,soldi]s 7 summon$ f ! di/ant prov9ces1 & a cordon ( deta*m5ts ?r[n out to a di/ance ( f\r miles 9 ea* direction1 to keep ! o!r presag+ tok5s f ! pr9ce4 ,by & by ! k+ became a little m quiet$4 ,a ridicul\s accid5t _h int]f]$ ) 8 plans3 ,if my son c\ld see ! ,g>d5 ( ,happ9ess he nev] w\ld become a h]mit4 ,! k+ det]m9$ t ano!r attempt %\ld be made4 ,b ?is "t ! precautions 7 d\bl$4 ,on ! fir/ occasion ! pr9ce left ! ,palace ( ,summ] by ! ea/]n gate4 ,! second exp$ition 0 ?r\gh ! s\!rn gate4 ,b ano!r unt[>d ev5t occurr$4 ,z ! pr9ce 0 driv+ along 9 8 *>iot1 sudd5ly he saw close to him a man emaciat$1 ill1 loa?some1 burn+ ) fev]4 ,companionless1 unc>$ =1 he tott]$ along1 brea?+ ) extreme difficulty4 ,coa*man1 said ! pr9ce1 :at is ?is man1 livid & loa?some 9 body1 ^: s5ses are dull$1 & ^: limbs are )]$8 ,8 /oma* is oppress+ him2 he is cov]$ ) fil?4 ,sc>cely c he draw ! brea? ( life6 ,pr9ce1 said ! coa*man1 ?is is ,sickness4 ,?is poor man is attack$ ) a griev\s malady4 ,/r5g? & com=t h %unn$ him4 ,he is fri5dless1 hopeless1 )\t a c\ntry1 )\t an asylum4 ,! fe> ( dea? is be=e 8 eyes4 ,if ! heal? ( man1 said ,buddha1 is b ! sport ( a dream1 & ! fe> ( com+ evils c put on s loa?some a %ape1 h[ c ! wise man1 :o has se5 :at life really means1 indulge 9 its va9 delights8 ,turn back1 coa*man1 & drive me to ! palace6 ,! angry k+1 :5 he he>d :at _h occurr$1 gave ord]s t ! sick man %\ld be seiz$ & puni%$1 b al?\gh a price 0 plac$ on 8 head1 & he 0 se>*$ = f> & wide1 he c\ld nev] be caught4 ,a clue to ?is is furni%$ by a passage 9 ! ,lalita ,vi/>a4 ,! sick man 0 9 reality "o ( ! ,spirits ( ! ,pure ,abode1 masqu]ad+ 9 sores & spasms4 ,^! ,spirits ( ! ,pure ,abode are also call$ ! ,buddhas ( ! ,pa/1 9 _m passages4 ,! answ]s ( ! coa*man 7 due to _! inspiration4 ,x w\ld almo/ seem z if "s influ5ce1 malefic or o!rwise1 0 /irr+ ! good ,k+ ,suddhodana4 ,unmov$ by failure1 he urg$ ! pr9ce to a ?ird ef=t4 ,! *>iot ?is "t 0 to set out by ! we/]n gate4 ,great] precautions ?an ev] 7 adopt$4 ,! *a9 ( gu>ds 0 po/$ at lea/ twelve miles (f f ! ,palace ( ,summ]4 ,b ! ,buddhas ( ! ,pa/ aga9 arre/$ ! pr9ce4 ,8 *>iot 0 sudd5ly cross$ by a phantom fun]al procession4 ,a phantom corpse1 sme>$ ) ! or?odox mud1 & spread ) a %eet1 0 c>ri$ on a bi]4 ,phantom wom5 wail$1 & phantom musicians play$ on ! drum & ! ,indian flute4 ,no d\bt also1 phantom ,brahm9s *ant$ hymns to ,jatav$as1 to be> away ! immortal "p ( ! dead man to ! home ( ! ,pitris4 ,:at is ?is8 said ! pr9ce4 ,:y d ^! wom5 beat _! brea/ & te> _! hair8 ,:y d ^! good folks cov] _! heads ) ! du/ ( ! gr\nd8 ,& t /range =m ^u its litt]1 :]e=e is x s rigid8 ,pr9ce1 said ! *>iote]1 ?is is ,dea?6 ,yon =m1 pale & /iff5$1 c nev] aga9 walk & move4 ,its own] has gone to ! unkn[n cav]ns ( ,yama4 ,8 fa!r1 8 "m1 8 *ild1 8 wife cry out to him1 b he _c he>4 ,buddha 0 sad4 ,woe be to y\?1 :i* is ! sport ( age6 ,woe be to heal?1 :i* is ! sport ( _m maladies6 ,woe be to life1 :i* is z a brea?6 ,woe be to ! idle pleasures :i* debau* humanity6 ,b = ! 'five aggregations' !re w\ld be no age1 sickness1 nor dea?4 ,g back to ! city4 ,i mu/ compass ! deliv]ance4 ,a f\r? "t ! pr9ce 0 urg$ by 8 fa!r to visit ! ,g>d5 ( ,happ9ess4 ,! *a9 ( gu>ds ?is "t 0 sixte5 miles away4 ,! exit 0 by ! nor!rn gate4 ,b sudd5ly a calm man ( g5tle mi51 we>+ an o*re-r$ c[l1 0 se5 9 ! roadway4 ,:o is ?is1 said ! pr9ce1 rapt1 g5tle1 peaceful 9 mi58 ,he looks z if 8 m9d 7 f> away else:]e4 ,he c>ries a b[l 9 8 h&4 ,pr9ce1 ?is is ! ,new ,life1 said ! *>iote]4 ,t man is ( ^? ^: ?\ghts are fix$ on ! et]nal ,brahma ,brahma*>94 ,he seeks ! div9e voice4 ,he seeks ! div9e vision4 ,he c>ries ! alms-b[l ( ! holy begg> bhik%u4 ,8 m9d is calm1 because ! gross lures ( ! l[] life c vex x no m4 ,su* a life ,i covet1 said ! pr9ce4 ,! lu/s ( man are l ! sea-wat]--!y mock man's ?ir/ in/ead ( qu5*+ x4 ,i w seek ! div9e vision1 & give immortality to man6 ,k+ ,suddhodana 0 beside himself4 ,he plac$ five hundr$ corselet$ ,sakyas at e gate ( ! ,palace ( ,summ]4 ,*a9s ( s5tries 7 r\nd ! walls1 :i* 7 rais$ & /r5g!n$4 ,a phalanx ( lov+ wives1 arm$ ) javel9s1 0 po/$ r\nd ! pr9ce's b$ to n>r[ly wat* him4 ,! k+ ord]$ also all ! allurem5ts ( s5se to be con/antly pres5t$ to ! pr9ce4 ,let ! wom5 ( ! z5ana cease n = an in/ant _! conc]ts & mir? & sports4 ,let !m %9e 9 silks & sp>kle 9 diamonds & em]alds4 ,! allegory is 9 reality a great battle betwe5 two camps--! d5iz5s ( ! ,kmaloca1 or ! ,doma9s ( ,appetite1 & ! d5iz5s ( ! ,brahmaloca1 ! ,doma9s ( ,pure ,_s4 ,! latt] are unse51 b n unfelt4 ,= "o day1 :5 ! pr9ce recl9$ on a silk5 c\* li/5+ to ! sweet croon+ ( f\r or five br[n-sk9n$1 l>ge-ey$ ,indian girls1 8 eyes sudd5ly assum$ a daz$ & absorb$ look1 & ! ri* hang+s & g>l&s & intricate trellis-"w ( ! gold5 ap>tm5t 7 /ill pres5t1 b dim to 8 m9d4 ,& music & voices1 m sweet ?an he _h ev] li/5$ to1 seem$ fa9tly to rea* him4 ,i w write d[n "s ( ! v]ses4 ,mighty prop ( humanity ,m>* 9 ! pa?way ( ! ,ri%is ( old1 ,g =? f ?is city6 ,^u ?is desolate e>?1 ,:5 ?\ ha/ acquir$ ! priceless k ( ! ,j9as1 ,:5 ?\ ha/ become a p]fect ,buddha1 ,give to all fle% ! baptism 7riv]7 ( ! k+dom ( ,righte\sness1 ,?\ :o once did/ sacrifice ?y feet1 ?y h&s1 ?y preci\s body1 & all ?y ri*es = ! _w1 ,?\ ^: life is pure1 save fle% f its mis]ies6 ,9 ! pres5ce ( revil+ be pati5t1 ,o conqu]or ( self6 ,"l ( ^? :o possess two feet1 g =? on ?y mission6 ,conqu] ! evil "o & 8 army4 ,9 ! end ! ,buddhas ( ! ,pa/ triumph4 ,!y p]suade ,buddha to flee away f 8 cloy+ pleasures & become a ,yogi4 ,,!n ,,0 ,,jesus ,,l$ ,,up ,,by ,,! ,,_s ,,into ,,! ,,wild]ness1 ,,to ,,be ,,tempt$ ,,( ,,! ,,devil4 ,com=table d[ag]s driv+ to *ur* ?ree times on ,sunday w\ld be a/oni%$ to le>n t ! ess5ce ( ,*ri/ianity is 9 ?is passage4 ,its mean+ has q pass$ away f ,prote/antism1 almo/ f ,*ri/5dom4 ,! ,lalita ,vi/>a fully %[s :at t mean+ is4 ,)\t ,buddhism x w\ld be lo/4 ,jesus 0 an ,ess5e1 & ! ,ess5e1 l ! ,indian ,yogi1 s\ght to obta9 div9e union & ! gifts ( ! ,_s by solit>y rev]ie 9 retir$ spots4 ,9 :at is call$ ! ,mona/]y ( our ,"l on ! ,qu>antania1 a cell is %[n ) rude frescoes ( ,jesus & ,satan4 ,!re1 accord+ to tradition1 ! demoniac haunt+s t all my/ics speak ( occurr$4 ,i ,,h ,,ne$ ,,to ,,be ,,baptis$ ,,( ,,!e4 ,a novice 9 ,yoga has a guru1 or tea*]4 ,buddha1 9 rid+ away f ! palace by & by rea*$ a jungle ne> ,vaisal4 ,he at once put himself "u a ,brahm9 ,yogi nam$ ,arta ,klma1 b 8 spiritual insight develop$ s rapidly t 9 a %ort "t ! ,yogi (f]$ to ,buddha1 ! arghya1 ! (f]+ ( rice1 fl[]s1 sesamun1 etc41 t ! humble novice usually pres5ts to 8 in/ructor1 & ask$ him to tea* in/ead ( le>n+4 7,f\caux1 ,lalita ,vi/>a1 p4 #bbh47 ,,?irty ,,ye>s ,,( ,,age4 ,m4 ,erne/ de ,buns51 9 8 "w1 ,! ,angel ,messiah1 says t ,buddha1 l ,*ri/1 comm5c$ prea*+ at ?irty ye>s ( age4 ,he c]ta9ly mu/ h prea*$ at ,vaisal1 = five "y m5 became 8 disciples !re1 & exhort$ him to g on ) 8 tea*+4 7,lalita ,vi/>a1 p4 #bcf47 ,he 0 tw5ty-n9e :5 he left ! palace1 !re=e he might well h prea*$ at ?irty4 ,he did n turn ! :eel ( ! law until aft] a six ye>s' m$itation "u ! ,tree ( ,k4 ,,baptism4 ,! ,buddhi/ rite ( baptism f9ds its sanction 9 two incid5ts 9 ! ,buddhi/ scriptures4 ,9 ! fir/1 ,buddha ba!s 9 ! holy riv]1 & ,mra1 ! evil _s1 tries to prev5t him f em]g+4 ,9 ! second1 angels adm9i/] ! holy rite 7,abhi%eka74 ,,& ,,:5 ,,he ,,_h ,,fa/$ ,,=ty ,,days ,,& ,,=ty ,,nights4 ,buddha1 imm$iately previ\s to 8 great enc\nt] ) ,mra1 ! tempt]1 fa/$ =ty-n9e days & nights4 7,*9ese ,life1 by ,wung ,puh47 ,,comm& ,,t ,,^! ,,/ones ,,be ,,made ,,bread4 ,! fir/ temptation ( ,buddha1 :5 ,mra assail$ him "u ! bo tree1 is precisely simil> to t ( ,jesus4 ,8 long fa/ _h v ne>ly kill$ him4 ,sweet creature1 y are at ! po9t ( dea?4 ,sacrifice food4 ,?is meant1 eat a portion to save y\r life4 ,,aga9 ,,! ,,devil ,,take? ,,him ,,up ,,into ,,an ,,exce$+ ,,high ,,m\nta91 ,,etc4 ,! second temptation ( ,mra is also l "o ( ,satan's4 ,! tempt]1 by a miracle1 %[s ,buddha ! glori\s city ( ,kapilava/u1 twi/+ ! e>? r\nd l ! :eel ( a pott] to d ?is4 ,he (f]s to make him a mighty k+ ( k+s 7,*akrav>t97 9 sev5 days4 7,big&et1 p4 #fe47 ,,! ,,?ird ,,temptation4 ,jewi% prud]y has q m>r$ ! ?ird temptation4 ,f ! days ( ,kri%na & ! phantom nak$ woman1 ,kotav1 to ! days ( ,/4 ,an?ony & ,/4 ,j]ome1 or ev5 to ! days ( m$ival mona/]ies ) _! incubi & succubi1 sex temptations h be5 a prom95t feature ( ! fa/+ ascetic's visions4 ,! daught]s ( ,mra1 ! tempt]1 9 exquisite =ms1 n[ come r\nd ,buddha4 ,9 ! end he conv]ts ^! pretty ladies1 & conv]ts & baptises ,mra himself4 ,,& ,,angels ,,came ,,& ,,m9i/]$ ,,unto ,,him4 ,aft] 8 conflict ) ,mra1 angels come to greet him4 ,,glad ,,tid+s ,,( ,,great ,,joy4 ,buddha1 on vanqui%+ ,mra1 left ,buddha ,gaya = ! de] =e/ ( ,b5>es4 ,!re he began to prea*4 ,8 doctr9e is call$ ,subha ,%ita 7glad tid+s74 7,see ,raj5dra ,l4 ,mitra ,n4 ,buddhi/ ,lit41 p4 #bi47 ,,behold ,a ,,glutton\s ,,p]son6 ,five disciples :o left him :5 he gave ov] ! rigid fa/s ( ! ,brahm9s1 call$ out on see+ him 9 ! de] =e/1 ,behold a glutton\s p]son6 7rela* et g\rm&74 ,,foll[ ,,me4 ,almo/ 8 fir/ conv]ts 7 ?irty pr(ligate "y m51 :om he met sport+ ) lemans 9 ! ,kappasya jungle4 ,he receiv$ !m1 says ,pr(essor ,rhys ,davids1 into ! ord]1 ) ! =mula1 ',foll[ ,me4' 7,bir? ,/ories1 p4 #aad47 ,,! ,,twelve ,,great ,,disciples4 ,except 9 my religion1 ! twelve great disciples are n to be f\nd4 7,big&et1 p4 #cja47 ,,! ,,disciple ,,:om ,,jesus ,,lov$4 ,"o disciple 0 call$ ,upati%ya 7! belov$ disciple74 ,9 a =m] exi/5ce1 he & ,maudgalyyana _h pray$ t !y might sit1 ! "o on ! "r h& & ! o!r on ! left4 ,buddha grant$ ?is pray]4 ,! o!r disciples murmur$ mu*4 7,big&et1 p4 #aec47 ,,g ,,ye ,,into ,,all ,,! ,,_w4 ,f ,b5>es ,buddha s5t =? ! sixty-"o disciples4 ,g ye =?1 he said1 & prea* ,dh>ma1 no two disciples go+ ! same way4 7,big&et1 p4 #abf47 ,,! ,,same ,,came ,,to ,,jesus ,,by ,,night4 ,pr(essor ,rhys ,davids po9ts out t ,ysas1 a "y ri* man1 came to ,buddha by night = fe> ( 8 ri* relations4 ,,pax ,,vobiscum4 ,on "o po9t ,i h be5 a little puzzl$4 ,! password ( ! ,buddhi/ ,w&]]s 0 ,sadhu6 :i* does n seem to correspond ) ! ,pax ,vobiscum6 7,matt4 x4 #ac7 ( ,*ri/'s disciples4 ,b ,i h j come across a passage 9 ,r5an 7,les ,aptres1 p4 #bb7 :i* %[s t ! ,hebrew ^w 0 ,s*alom6 7bonheur67 ,?is is almo/ a lit]al translation ( ,sadhu6 ,burn\f says t by prea*+ & miracle ,buddha's religion 0 e/abli%$4 ,9 po9t ( fact x 0 ! fir/ univ]sal religion4 ,he inv5t$ ! prea*] & ! mission>y4 ,a ,,new ,,comm&m5t ,,give ,i ,,y1 ,,t ,,ye ,,love ,,"o ,,ano!r4 ,by love alone c we conqu] wra?4 ,by good alone c we conqu] evil4 ,! :ole _w dreads viol5ce4 ,all m5 tremble 9 ! pres5ce ( dea?4 ,d to o!rs t :i* ye w\ld h !m d to y4 ,kill n4 ,cause no dea?4 7,stra ( ,=ty-two ,sections1 v4 #abi47 ,say no h>% words to ?y neighb\r4 ,he w reply to !e 9 ! same tone4 7,ibid4 v4 #acc47 ',i am injur$ & provok$1 ,i h be5 beat5 & plund]$6' ,!y :o speak ?us w nev] cease to hate4 7,ibid4 v4 #d1 #e47 ,t :i* c cause hate to cease 9 ! _w is n hate1 b ! abs5ce ( hate4 ,if1 l a trumpet trodd5 on 9 battle1 ?\ compla9e/ n1 ?\ has atta9$ ,nirvna4 ,sil5tly %all ,i endure abuse1 z ! w>-elephant receives ! %aft ( ! b[man4 ,! awak5$ man goes n on rev5ge1 b rew>ds ) k9dness ! v be+ :o has injur$ him1 z ! s&al tree sc5ts ! axe ( ! woodman :o fells x4 ,,! ,,beatitudes4 ,! ,buddhi/s1 l ! ,*ri/ians1 h got _! ,beatitudes4 ,!y are pla9ly arrang$ = *ant & response 9 ! temples4 ,x is to be not$ t ! ,*ri/ian ,beatitudes 7 a portion ( ! e>ly ,*ri/ian ritual4 ,an ,angel4 #a ,_m angels & m5 ,h held v>i\s ?+s bless+s4 ,:5 !y 7 ye>n+ = ! inn] wisdom4 ,d ?\ decl>e to u ! *ief good4 ,buddha4 #b ,n to s]ve ! fooli%1 ,b to s]ve ! spiritual2 ,to hon\r ^? wor?y ( hon\r1-- ,?is is ! greate/ bless+4 #c ,to dwell 9 a spot t befits "o's condition1 ,to ?9k ( ! effect ( "o's de$s1 ,to guide ! behavi\r aright1-- ,?is is ! greate/ bless+4 #d ,mu* insight & education1 ,self-control & pleasant spee*1 ,& :atev] ^w be well spok51-- ,?is is ! greate/ bless+4 #e ,to support fa!r & "m1 ,to *]i% wife & *ild1 ,to foll[ a peaceful call+1-- ,?is is ! greate/ bless+4 #f ,to be/[ alms & live righte\sly ,to give help to k9dr$1 ,de$s :i* _c be blam$1-- ,^! are ! greate/ bless+4 #g ,to abhor & cease f s91 ,ab/95ce f /rong dr9k1 ,n to be we>y 9 well-do+1-- ,^! are ! greate/ bless+4 #h ,rev]5ce & l[l9ess1 ,cont5tm5t & gratitude1 ,! he>+ ( ,dh>ma at due seasons1-- ,?is is ! greate/ bless+4 #i ,to be long-suff]+ & meek1 ,to associate ) ! tranquil1 ,religi\s talk at due seasons1-- ,?is is ! greate/ bless+4 #aj ,self-re/ra9t & purity1 ,! k ( noble tru?s1 ,! atta9m5t ( ,nirvna1-- ,?is is ! greate/ bless+4 ,,! ,,"o ,,?+ ,,ne$ful4 ,c]ta9 subtle que/ions 7 propos$ to ,buddha1 su* z3 ,:at w be/ conqu] ! evil passions ( man8 ,:at is ! mo/ sav\ry gift = ! alms-b[l ( ! m5dicant8 ,:]e is true happ9ess to be f\nd8 ,buddha repli$ to !m all ) "o ^w1 ,dh>ma 7! heav5ly life74 7,big&et1 p4 #bbe47 ,,:osoev] ,,%all ,,smite ,,!e ,,on ,,?y ,,"r ,,*eek ,,(f] ,,him ,,! ,,o!r ,,also4 ,a m]*ant f ,snap>anta hav+ jo9$ ,buddha's society1 0 desir\s ( prea*+ to 8 relations1 & is said to h ask$ ! p]mission ( ! ma/] s to d4 ,! p ( ,snap>anta1 said ,buddha1 are exce$+ly viol5t2 if !y revile y :at w y d8 ,i w make no reply1 said ! m5dicant4 ,& if !y /rike y8 ,i w n /rike 9 return1 said ! m5dicant4 ,& if !y kill y8 ,dea?1 said ! mission>y1 is no evil 9 itself4 ,_m ev5 desire x to escape f ! vanities ( life4 7,big&et1 p4 #baf47 ,,buddha',s ,,?ird ,,comm&m5t4 ,commit no adult]y4 ,comm5t>y by ,buddha3 ,?is law is brok5 by ev5 look+ at ! wife ( ano!r ) a lu/ful m9d4 7,buddhaghosa's ,p>ables1 by ,max ,mll] & ,rog]s1 p4 #aec47 ,,! ,,s[]4 ,x is record$ t ,buddha once /ood beside ! pl\ghman ,kasibhradvaja1 :o reprov$ him = 8 idl5ess4 ,buddha answ]$ ?us3--,i1 too1 pl\gh & s[1 & f my pl\gh+ & s[+ ,i reap immortal fruit4 ,my field is religion4 ,! we$s t ,i pluck up are ! passions ( cleav+ to ?is life4 ,my pl\gh is wisdom1 my se$ purity4 7,h>dy ,manual1 p4 #bae47 ,on ano!r occasion he describ$ almsgiv+ z be+ l good se$ s[n on a good soil t yields an abundance ( fruits4 ,b alms giv5 to ^? :o are yet "u ! tyrannical yoke ( ! passions1 are l a se$ deposit$ 9 a bad soil4 ,! passions ( ! receiv] ( ! alms1 *oke1 z x 71 ! gr[? ( m]its4 7,big&et1 p4 #baa47 ,,n ,,t ,,:i* ,,goe? ,,into ,,! ,,m\? ,,defile? ,a ,,man4 ,9 ! ,sutta ,nipta1 *ap4 ii41 is a disc\rse on ! food t defiles a man 7magh&a74 ,!re9 x is expla9$ at "s l5g? t ! food t is eat5 _c defile a man1 b de/roy+ liv+ be+s1 kill+1 cutt+1 b9d+1 /eal+1 falsehood1 adult]y1 evil ?\ghts1 murd]1--?is defiles a man1 n ! eat+ ( fle%4 ,,:]e ,,y\r ,,treasure ,,is4 ,a man1 says ,buddha1 buries a treasure 9 a deep pit1 :i* ly+ conceal$ !re9 day aft] day pr(its him no?+1 b !re is a treasure ( *>ity1 piety1 temp]ance1 sob]ness1 a treasure secure1 impregnable1 t _c pass away1 a treasure t no ?ief c /eal4 ,let ! wise man practise ,dh>ma4 ,?is is a treasure t foll[s him aft] dea?4 7,khuddaka ,p?a1 p4 #ac47 ,,! ,,h\se ,,on ,,! ,,s&4 ,x ! se5 _w is l a city ( s&4 ,its f\ndation _c endure4 7,lalita ,vi/>a1 p4 #agb47 ,,bl9d ,,guides4 ,:o is n fre$ _c free o!rs4 ,! bl9d _c guide 9 ! way4 7,ibid4 p4 #agi47 ,,z ,,ye ,,s[1 ,,s ,,%all ,,ye ,,reap4 ,z m5 s[1 ?us %all !y reap4 7,ta-*wang-yan-k+-lun1 s]mon #eg47 ,a ,,cup ,,( ,,cold ,,wat] ,,to ,,"o ,,( ,,^! ,,little ,,ones4 ,:osoev] pi\sly be/[s a little wat] %all receive an ocean 9 return4 7,ta-*wang-yan-k+-lun1 s]mon #bj74 ,,be ,,n ,,we>y ,,9 ,,well-,,do+4 ,n to be we>y 9 well-do+4 7,mahmangala ,sutta1 v]4 #g47 ,,give ,,to ,,him ,,t ,,aske?4 ,give to him t aske?1 ev5 ?\gh x be b a little4 7,udnav>ga1 *4 xx4 v]4 #ae47 ,,d ,,unto ,,o!rs1 ,,etc4 ,) pure ?\ghts & fulness ( love ,i w d t[>ds o!rs :at ,i d = myself4 7,lalita ,vi/>a1 *4 v47 ,,prep>e ,,ye ,,! ,,way ,,( ,,! ,,"l6 ,buddha's triumphant entry into ,rjagriha 7! ,city ( ! ,k+7 has be5 comp>$ to ,*ri/'s entry into ,j]usalem4 ,bo?1 probably1 nev] occurr$1 & only symbolise ! adv5t ( a div9e ,be+ to e>?4 ,x is record$ 9 ! ,buddhi/ scriptures t on ^! occasions a ,precursor ( ,buddha always appe>s4 7,big&et1 p4 #adg47 ,,:o ,,did ,,s91 ,,?is ,,man ,,or ,,8 ,,p>5ts1 ,,t ,,he ,,0 ,,born ,,bl9d8 7,john ix4 #c47 ,pr(essor ,kellogg1 9 8 "w entitl$ ,! ,light ( ,asia & ! ,light ( ! ,_w1 condemns ,buddhism 9 ne>ly all its t5ets4 ,b he is especially emphatic 9 ! matt] ( ! metempsy*osis4 ,! poor & hopeless ,buddhi/ has to beg9 aga9 & aga9 ! we>y r\nd ( bir? & dea?1 :il/ ! righte\s ,*ri/ians g at once into life et]nal4 ,n[ x seems to me t ?is is an example ( ! dang] ( contra/+ two hi/orical *>act]s :5 we h a /rong sympa?y = ! "o & a /rong prejudice aga9/ ! o!r4 ,pr(essor ,kellogg has conjur$ up a ,jesus ) n9ete5? c5tury ideas1 & a ,buddha :o is made responsible = all ! fancies t 7 9 ! _w ,b4,c4 #ejj4 ,pr(essor ,kellogg is a pr(essor ( an ,am]ican univ]sity1 & z su* mu/ "k t ! doctr9e ( ! gilgal 7! ,jewi% "n = ! metempsy*osis7 0 z univ]sal 9 ,pale/9e ,a4,d4 #cj1 z x 0 9 ,rjagriha ,b4,c4 #ejj4 ,an able writ] 9 ! ,*ur* ,qu>t]ly ,review ( ,octob]1 #ahhe1 ma9ta9s t ! ,jews br\ght x f ,babylon4 ,dr4 ,g9sburg1 9 8 "w on ! ,kabbalah1 %[s t ! doctr9e cont9u$ to be held by ,jews z late z ! n9? c5tury ( our era4 ,he %[s1 too1 t ,/4 ,j]ome has record$ t x 0 prop\nd$ among/ ! e>ly ,*ri/ians z an esot]ic & traditional doctr9e4 ,! au?or ( ! article 9 ! ,*ur* ,qu>t]ly ,review1 9 pro( ( its exi/5ce1 adduces ! "q put by ! disciples ( ,*ri/ 9 ref]5ce to ! man t 0 born bl9d4 ,& if x 0 consid]$ t a man c\ld be born bl9d z a puni%m5t = s91 t s9 mu/ h be5 pla9ly committ$ be=e 8 bir?4 ,oddly en\gh1 9 ! ,:ite ,lotus ( ,dh>ma !re is an acc\nt ( ! heal+ ( a bl9d man1 ,because ( ! s9ful conduct ( ! man 9 a =m] bir? ?is malady has ris54 ,b a /ill m /rik+ in/ance is giv5 9 ! case ( ! man sick ) ! palsy4 7,luke v4 #ah47 ,! ,jews believ$1 ) mod]n ,ori5tals1 t grave diseases l p>alysis 7 due1 n to physical causes 9 ?is life1 b to moral causes 9 previ\s lives4 ,& if ! acc\nt ( ! cure ( ! p>alytic is to be consid]$ hi/orical1 x is q cle> t ?is 0 ,*ri/'s idea :5 ,he cur$ ! man1 = ,he di/9ctly ann\nc$ t ! cure 0 affect$ n by any physical processes1 b by annull+ ! s9s :i* 7 ! cause ( 8 malady4 ,traces ( ! metempsy*osis idea /ill exi/ 9 ,ca?olic ,*ri/ianity4 ,! doctr9e ( orig9al s9 is said by "s writ]s to be a modification ( x4 ,c]ta9ly ! fancy t ! works ( sup]]ogation ( _! sa9ts c be transf]r$ to o!rs is ! ,buddhi/ idea ( good k>ma1 :i* is transf]able 9 a simil> mann]4 ,,if ,,! ,,bl9d ,,lead ,,! ,,bl9d1 ,,bo? ,,%all ,,fall ,,into ,,! ,,dit*4 7,matt4 xv4 #ad47 ,z :5 a /r+ ( bl9d m5 are cl++ "o to ! o!r1 nei!r c ! =emo/ see1 nor ! middle "o see1 nor ! h9dmo/ see4 ,j s1 me?9ks1 ,vsit?a is ! talk ( ! ,brahm9s v]s$ 9 ! ,?ree ,v$as4 7,buddha1 9 ! ,tevigga ,sutta1 i4 #ae47 ,,eunu*s ,,= ,,! ,,k+dom ,,( ,,heav5',s ,,sake4 ,9 ! days ( ,/4 ,?omas ,kempis ! wor%ipp] 0 modell$ on ! ,*ri/4 ,9 our days1 ! ,*ri/ seems modell$ on ! wor%ipp]4 ,! ,bodleian pr(essor ( ,sanscrit writes ?us3 ,*ri/ianity tea*es t 9 ! highe/ =m ( life love is int5sifi$4 ,buddhism tea*es t 9 ! highe/ /ate ( exi/5ce all love is ext+ui%$4 ,accord+ to ,*ri/ianity--,g & e>n y\r own bread & support y\rself & y\r family4 ,m>riage1 x says1 is hon\rable & undefil$1 & m>ri$ life a field :]e hol9ess c gr[4 ,b hi/ory is hi/ory2 & a ,fr5* writ] has rec5tly attack$ ,*ri/ = attempt+ to br+ into ,europe ! celibacy & pessimism ( ,buddhism4 ,?is au?or 9 8 "w1 ,jsus ,b\ddha1 cites ,luke xiv4 #bf3-- ,if any man come to ,me1 & hate n 8 fa!r1 & "m1 & wife1 & *ildr51 & bre?r51 & si/]s1 yea1 & 8 own life also1 he _c be ,my disciple4 ,he adduces also3-- ,let ! dead bury _! dead4 ,?9k n t ,i h come to s5d peace on e>?3 ,i come n to s5d peace1 b a sword4 ,= ,i am come to set a man at v>iance aga9/ 8 fa!r1 & ! daught] aga9/ h] "m1 & ! daught]-9-law aga9/ h] "m-9-law4 ,& a man's foes %all be !y ( 8 own h\sehold4 7,matt4 x4 #cd-cf47 ,& ! bro!r %all deliv] up ! bro!r to dea?1 & ! fa!r ! *ild2 & ! *ildr5 %all rise up aga9/ _! p>5ts1 & cause !m to be put to dea?4 7,ibid4 v]4 #ba47 ,s likewise1 :osoev] he be ( y t =sake? n all t he ha?1 he _c be my disciple4 7,luke xiv4 #cc74 ,! au?or says t all ?is is pure nihilism1 & ,ess5e communism4 ,! mo/ sacr$ family ties are to be r5\nc$1 & man to lose 8 individuality & become a unit 9 a va/ s*eme to ov]turn ! in/itutions ( 8 c\ntry4 ,qu' importe au fanatisme la ru9e de la societ huma9e4 ,! anticosmic t5d5cy ( ! ,*ri/ian doctr9e1 says ,mr4 ,felix ,oswald 7,secret ( ! ,ea/1 p4 #bg71 di/+ui%es x f all religions except ,buddhism4 ,9 ! language ( ! ,new ,te/am5t ! '_w' is ev]y:]e a synonym ( evil & s91 ! fle% ev]y:]e ! enemy ( ! _s4444 ,! ,gospel ( ,buddha1 ?\gh a p]nici\s1 is1 h[ev]1 a p]fectly consi/5t doctr9e4 ,bir?1 life1 & re-bir? is an et]nal r\nd ( sorr[ & disappo9tm5t4 ,! pres5t & ! future are b ! upp] & l[] tire ( an ev]-roll+ :eel ( woe4 ,! only salvation f ! :eel ( life is an escape to ! peace ( ,nirvna4 ,! attempt to graft ?is doctr9e ^u ! optimi/ic !ism ( ,pale/9e has made ! ,*ri/ian e?ics inconsi/5t & contradictory4 ,a pat]nal ,jehovah :o yet et]nally & horribly tortures a va/ plurality ( 8 *ildr54 ,an e>? ! p]fect "w ( a b5evol5t ,god1 yet a vale ( te>s n made to be enjoy$1 b only to be despis$ & r5\nc$4 ,an omnipot5t heav51 & yet unable to prev5t ! intrigues & con/ant victories ( hell4 ,*ri/ianity is evid5tly n a homog5e\s b a composite1 a hybrid religion2 & consid]$ 9 connection ) ! indications ( hi/ory1 & ! evid5ce ( ! above-nam$ e?ical & traditional analogies1 ^! facts leave no reasonable d\bt t ! f\nd] ( ! ,galilean ,*ur* 0 a disciple ( ,buddha ,sakyamuni4 7p4 #aci47 ,all ?is is v well if ! ,buddhi/s by salvation meant escape f life1 & n f s94 ,a pessimi/ ,buddhi/ k+dom1 accord+ to ?is1 ought to pres5t ! univ]sal sad faces ( ! ,camelot ( a mod]n s*ool ( arti/s1 & yet ! ,burmese are pron\nc$ by all to be ! m]rie/ & happie/ ( ,god's creatures4 ,we "k1 too1 t ,india nev] 0 s prosp]\s z 9 ! days ( ,buddhi/ rule4 ,! monks c>ri$ agriculture to high p]fection2 & ,indian fabrics 7 fam\s ev]y:]e4 ,a conv5t meant less a c>e] ?an an education 9 spiritual k4 ,l ! ,ess5e1 ! ,buddhi/ monk 0 n =c$ to rema9 = life4 ,ca?olicism introduc$ t *ange4 ,,!n ,,all ,,8 ,,disciples ,,=sook ,,him ,,& ,,fl$4 ,x is record$ t on "o occasion :5 a mu/ elephant *>g$ furi\sly1 all ! disciples des]t$ ,buddha4 ,an&a alone rema9$4 7,fo-%o-h+-tsan-k+1 iv4 #ba47 ,,if ,,?y ,,"r ,,eye ,,(f5d ,,!e4 ,mr4 ,felix ,oswald 7,! ,secret ( ! ,ea/1 p4 #acd7 ann\nces1 )\t h[ev] giv+ a m detail$ ref]5ce1 t accord+ to ,max ,mull]'s translation ( ! ,ocean ( ,worlds1 a "y monk meets a ri* woman :o pities 8 h>d lot4 ,bless$ is ! woman :o looks into ?y lovely eyes6 ,lovely6 repli$ ! monk4 ,look "h6 ,& pluck+ out "o ( 8 eyes he held x up1 ble$+ & gha/ly1 & ask$ h] to correct h] op9ion4 ,,walk+ ,,on ,,! ,,wat]4 ,c]ta9 villag]s1 h>d ( belief1 7 li/5+ to ,buddha on ! %ore ( a mighty riv]4 ,sudd5ly by a miracle ! great tea*] caus$ a man to appe> walk+ on ! wat] f ! o!r side1 )\t imm]s+ 8 feet4 7,*9ese ,dhammapada1 p4 #ea47 ,,& ,,lo6 ,,!re ,,0 ,a ,,great ,,calm4 ,prna1 "o ( ,buddha's disciples1 _h a bro!r 9 dang] ( %ipwreck 9 a black /orm4 ,b ! gu>dian spirits ( ,prna in=m$ him ( ?is4 ,he at once transport$ himself ?r\gh ! air f ! di/ant inl& t[n to ! deck ( ! %ip4 ,imm$iately ! black tempe/ ceas$ z if ,sum]u _h arre/$ x4 7,burn\f1 ,introd41 p4 #bbi47 ,a ,,buddha ,,multiply+ ,,food4 ,buddha once n>rat$ a /ory ( a =m] ,buddha1 :o visit$ ,k+ ,sud>sana 9 8 city ( ,jambunada 7,fu-p5-h+-tsi-k+74 ,n[ 9 t city 0 a man :o 0 ! next day to be m>ri$1 & he mu* wi%$ ! ,buddha to come to ! fea/4 ,buddha1 pass+ by1 read 8 sil5t wi%1 & cons5t$ to come4 ,! bridegroom 0 ov]joy$1 & scatt]$ _m fl[]s ov] 8 h\se & spr9kl$ x ) p]fumes4 ,! next day ,buddha ) 8 alms-b[l 9 8 h& & ) a ret9ue ( _m foll[]s arriv$2 & :5 !y _h tak5 _! seats 9 due ord]1 ! ho/ di/ribut$ e k9d ( exquisite food1 say+1 ,eat1 my "l1 & all ! congregation1 accord+ to y\r desire4 ,b n[ a m>vel pres5t$ itself to ! a/oni%$ m9d ( ! ho/4 ,al?\gh all ^! holy m5 ate v he>tily1 ! meats & ! dr9ks rema9$ positively q undim9i%$2 :]eupon he argu$ 9 8 m9d1 ,if ,i c\ld only invite all my k9sm5 to come1 ! banquet w\ld be suffici5t = !m likewise4 ,& n[ ano!r m>vel 0 pres5t$4 ,buddha read ! good man's ?\ght1 & all ! relatives )\t invitation /ream$ 9 at ! door4 ,!y1 also1 f$ he>tily on ! miracul\s food4 ,,:y ,,eate? ,,y\r ,,ma/] ,,) ,,publicans ,,& ,,s9n]s8 7,matt4 ix4 #aj47 ,! ,c\rtesan ,amrapal invit$ ,buddha & 8 disciples to a banquet 9 ! mango grove at ,vaisal4 ,buddha accept$4 ,"s ri* pr9ces1 sp>kl+ 9 em]alds1 came & gave him a simil> invitation4 ,he refus$4 ,!y 7 v angry to see him sit at meat ) ,amrapal4 ,he expla9$ to 8 disciples t ! h>lot might ent] ! k+dom ( ,dh>ma m easily ?an ! pr9ce4 7,big&et1 p4 #bea47 ,,! ,,p5it5t ,,?ief4 ,buddha confronts a t]rible b&it 9 8 m\nta9 retreat & conv]ts him4 7,*9ese ,dhammapada1 p4 #ih47 ,,!re ,,0 ,,w> ,,9 ,,heav54 ,pr(essor ,beal1 9 8 ,cat5a ( ,buddhi/ ,scriptures 7p4 #eb71 tells u t1 9 ! ,saddh>ma ,prkasa ,sasana ,stra1 a great w> 9 heav5 is describ$4 ,9 x ! wick$ dragons assault ! legions ( heav54 ,aft] a t]rific conflict !y are driv5 d[n by ,indra & ! heav5ly ho/s4 ,,! ,,k+dom ,,( ,,heav5 ,,is ,,l ,,unto ,a ,,m]*ant-,,man ,,seek+ ,,goodly ,,pe>ls1 ,,:o1 ,,:5 ,,he ,,_h ,,f\nd ,,"o ,,pe>l ,,( ,,great ,,price1 ,,w5t ,,& ,,sold ,,all ,,t ,,he ,,_h ,,& ,,b\ght ,,x4 7,matt4 xiii4 #de47 ,! mo/ sacr$ emblem ( ,buddhism is call$ ! mani 7pe>l71 & 9 ! ,*9ese biography1 a m]*ant-man seek+ goodly pe>ls f9ds x1 & un=tunately drops x into ! sea4 ,r ?an lose x he tries to dra9 ! sea dry4 7,rom4 ,hi/41 p4 #bbh47 ,,! ,,voice ,,f ,,! ,,sky4 ,?is s\nds (t5 9 ! ,buddhi/ n>ratives4 7,see ,beal1 ,rom4 ,hi/41 p4 #aje47 ,,fai?4 ,fai? is ! fir/ gate ( ! ,law4 7,lalita ,vi/>a1 p4 #ci47 ,all :o h fai? 9 me obta9 a mighty joy4 7,ibid4 p4 #ahh47 ,,?\ ,,art ,,n ,,yet ,,fifty ,,ye>s ,,old1 ,,& ,,ha/ ,,?\ ,,se5 ,,abraham8 ,9 ! ,:ite ,lotus ( ,dh>ma 7*4 xiv47 ,buddha is ask$ h[ x is t hav+ sat "u ! bo tree only =ty ye>s ago he has be5 able1 accord+ to 8 boa/1 to see _m ,buddhas & sa9ts :o di$ hundr$s ( ye>s previ\sly4 ,he answ]s t he has liv$ _m hundr$ ?\s& myriads ( ,kotis1 & t ?\gh 9 ! =m ( a ,buddha1 he is 9 reality ,swayambhu1 ! ,self-,exi/5t1 ! ,fa!r ( ! million worlds4 ,9 pro( ( ?is /atem5t1 he causes two ,buddhas ( ! ,pa/1 ,prabht>atna & ,gadgadesv>a1 to appe> 9 ! sky4 ,! fir/ pron\nces l\dly ^! words3 ,x is well6 ,x is well6 ,^! ,buddhas appe> ) _! sepul*ral canopies 7/upas7 ( diamonds1 r$ pe>ls1 em]alds1 etc4 ,pet]1 at ! sc5e ( ! ,transfiguration1 said to ,*ri/3-- ,let u make "h ?ree tab]nacles1 "o = ,!e1 "o = ,moses1 & "o = ,elias4 ,:y %\ld ,pet] want to adopt a ,buddhi/ cu/om & build tab]nacles = ! dead ,moses & ! dead ,elias8 ,:y1 also1 %\ld ,moses come f ! tomb to support a tea*] :o _h torn 8 cov5ant ) ,yahve to %r$s8 ,,he ,,0 ,,transfigur$ ,,be=e ,,!m4 ,buddha1 leav+ ,maudgalyyana & ano!r disciple to repres5t him1 w5t (f ?r\gh ! air to ! ,devaloca1 to ! ,heav5 ,tusita1 to prea* to ! spirits 9 prison & to conv]t 8 "m4 ,:5 he came d[n f ! m\nta9 7,mi5mo71 a /aircase ( glitt]+ diamonds1 se5 by all1 help$ 8 desc5t4 ,8 appe>ance 0 bl9d+4 ,! six glories glitt]$ on 8 p]son4 ,mortals & spirits hymn$ ! b5ign ,be+ :o empti$ ! hells4 7,big&et1 p4 #bji47 ,9 ! ,gospel accord+ to ! ,hebrews is a curi\s passage1 :i* ,baur & ,hilg5feld hold to be ! e>lie/ v]sion ( ! ,transfiguration n>rative4 ,j n[ my "m1 ! ,holy ,_s1 took me by "o ( my hairs & bore me up on to ! great m\nta9 ( ,tabor4 ,?is is curi\s4 ,buddha & ,jesus rea* ! ,m\nt ( ,transfiguration1 ea* ?r\gh ! influ5ce ( 8 "m4 ,b p]haps ! ,jewi% writ] did n l ! univ]salism inculcat$ 9 ! ,buddhi/ n>rative4 ,,he ,,began ,,to ,,wa% ,,! ,,disciples' ,,feet4 7,john xiii4 #e47 ,9 a vihra at ,g&hra 0 a monk s loa?some & /9k+1 on acc\nt ( 8 maladies1 t none ( 8 bro!r disciples d>e g ne> him4 ,! great ,tea*] came & t5d$ him lov+ly & wa%$ 8 feet4 7,*9ese ,dhammapada1 p4 #id47 ,,! ,,great ,,banquet ,,( ,,buddha4 ,9 ! ,lalita ,vi/>a 7p4 #ea7 x is /at$ t ^? :o h fai? w become sons ( ,buddha1 & p>take ( ! food ( ! k+dom4 ,f\r ?+s draw disciples to 8 banquet1--gifts1 s(t words1 production ( b5efits1 con=mity ( b5efits4 ,,baptism4 ,9 a ,*9ese life ( ,buddha by ,wung ,puh 7see ,beal1 ,j\rn4 ,z4 ,soc41 vol4 xx4 p4 #agb71 x is ann\nc$ t ,buddha at ,vaisal deliv]$ a ,stra1 entitl$1 ,! baptism t rescues f life & dea? & conf]s salvation4 ,,& ,,none ,,( ,,!m ,,is ,,lo/ ,,b ,,! ,,son ,,( ,,p]dition4 ,buddha _h also a trea*]\s disciple1 ,devadatta4 ,he s*em$ ) a wick$ pr9ce1 :o s5t m5 arm$ ) b[s & swords to slaught] ,buddha4 ,devadatta tri$ o!r infam\s /ratagems4 ,8 end 0 appall+4 ,com+ 9 a palanqu9 to arre/ ,buddha1 he got out to /ret* himself4 ,sudd5ly fi]ce flames bur/ out & he 0 c>ri$ d[n to ! hell ,avi*i 7! ,rayless ,place74 ,!re1 9 a r$-hot cauldron1 impal$ by "o r$ b> & pi]c$ by two o!rs1 he w /ay = a :ole ,kalpa4 ,!n he w be =giv54 7,big&et1 p4 #bdd47 ,,! ,,la/ ,,supp]4 ,buddha _h 8 la/ supp] or repa/ ) 8 disciples4 ,a trea*]\s disciple *ang$ 8 alms-b[l1 & app>5tly he 0 poison$4 7,see ,rockhill's ,buddha1 p4 #acc47 ,fi]ce pa9s seiz$ him z he j\rney$ aft]w>ds4 ,he 0 =c$ to re/4 ,he s5t a message to 8 ho/1 ,kunda1 ! son ( ! jewell]1 to feel no remorse al?\gh ! fea/ _h be5 8 dea?4 ,"u two trees he n[ di$4 ,x w be rememb]$ t dur+ ! la/ supp] ( ,jesus a trea*]\s disciple dipp$ into 8 di%1 b z ,jesus 0 n poison$1 ! ev5t _h no sequ5ce4 ,,n[ ,,f ,,! ,,six? ,,h\r ,,!re ,,0 ,,d>kness ,,ov] ,,all ,,! ,,l& ,,until ,,! ,,n9? ,,h\r4 ,! critical s*ool base mu* ( _! cont5tion t ! gospels d n record real hi/ory on ?is p>ticul> passage4 ,!y urge t su* an a/\nd+ ev5t c\ld n h escap$ ,josephus & ,tacitus4 ,:5 ,buddha di$1 ! sun & moon )drew _! %9+1 & du/ & a%es fell l ra94 ,! great e>? quak$ ?r\gh\t4 ,! cra% ( ! ?und] %ook ! heav5s & ! e>?1 roll+ along ! m\nta9s & valleys4 7,fo-%o-h+-tsan-k+1 v4 #bf47 ,! ,buddhi/ acc\nt is c]ta9ly n impossible1 = ! *ronicl] takes advantage ( ! ph5om5a ( an ,indian du/-/orm to produce 8 d>k picture4 ,at ,luckn[1 be=e ! siege1 ,i rememb] a /orm s d5se at midday t "s ladies ) my regim5t ?\ght ! ,day ( ,judgm5t _h arriv$4 ,,& ,,_m ,,bodies ,,( ,,! ,,sa9ts ,,:i* ,,slept ,,arose4 ,:5 ,buddha di$ at ,kus'inag>a1 ,an&a & ano!r disciple saw _m d5iz5s ( ! unse5 _w 9 ! city1 by ! riv] ,yigdan4 7,rockhill's ,life ( ! ,buddha1 p4 #acc47 ,,to ,,ano9t ,,my ,,body ,,to ,,! ,,bury+4 7,m>k xiv4 #h47 ,! newly discov]$ fragm5ts ( ! ,gospel ( ,pet] give /rik+ evid5ce ( ! haphaz>d way 9 :i* extracts f ! ,buddhi/ books seem to h be5 spr9kl$ among ! gospels4 ,x records t ,m>y ,magdal5e1 tak+ ) h] h] fri5ds1 w5t to ! sepul*re ( ,jesus to place !mselves beside him & p]=m ! rites ( wail+1 beat+ brea/s1 etc4 ,amrapal & o!r c\rtesans did ! same rites to ,buddha1 & ! disciples 7 aft]w>ds indignant t impure wom5 %\ld h wa%$ 8 dead body ) _! te>s4 7,rockhill1 ,?ibetan ,life1 p4 #aec47 ,9 ! ,*ri/ian records are ?ree passages1 all due1 ,i ?9k1 to ! ,buddhi/ n>rative4 ,9 "o1 a woman ano9ts ,jesus2 9 ,john 7xii4 #g71 ,m>y ano9ts him2 9 ,luke1 a s9n]1 :o kisses & wa%es 8 feet ) h] hair4 ,pla9ly ^! la/ passages are q irrational4 ,no woman c\ld h p]=m$ ! wa%+ & o!r burial rites on a man alive & 9 heal?4 ,,!y ,,p>t$ ,,my ,,g>m5ts4 ,! ,abb ,huc tells u 7,voyages1 ii4 p4 #bgh7 t on ! dea? ( ! ,bokt ,lama 8 g>m5ts are cut into little /rips & priz$ imm5sely4 ,,he ,,appe>$ ,,unto ,,_m4 ,buddha prophesi$ t he w\ld appe> aft] 8 dea?4 7,lotus1 p4 #add47 ,9 a ,*9ese v]sion quot$ by ,eitel 7,?ree ,lectures1 p4 #eg71 ,buddha to soo! 8 "m1 :o _h come d[n weep+ f ! skies1 op5s 8 c(f9 lid & appe>s to h]4 ,9 ! temple sculptures he is con/antly depict$ com+ d[n to ! alt> dur+ wor%ip4 7,see illu/rations to my ,buddhism 9 ,*ri/5dom47 ,,! ,,great ,,:ite ,,?rone4 ,mr4 ,upham1 9 8 ,hi/ory ( ,buddhism 7pp4 #ef1 #eg71 gives a description ( ! ,buddhi/ heav54 ,!re is a high m\nta91 & a city f\r squ>e ) gates ( gold & silv]1 adorn$ ) preci\s /ones4 ,sev5 moats surr\nd ! city4 ,beyond ! la/ "o is a r[ ( m>ble pill>s /udd$ ) jewels4 ,! great ?rone ( ! god /&s 9 ! c5tre ( a great hall1 & is surm\nt$ by a :ite canopy4 ,r\nd ! great ?rone are seat$ heav5ly m9i/]s1 :o record m5's actions 9 a gold5 book4 ,a mighty tree is conspicu\s 9 ! g>d54 ,9 ! ,*9ese heav5 is ! ,gem ,lake1 by :i* /&s ! pea* tree ^: fruit gives immortality4 ,,! ,,atonem5t4 ,! idea ( transf]r$ good ,k>ma1 ! m]its ( ! =m] lives ( an individual be+ pass$ on to ano!r individual1 is ( c\rse q =eign to ! l[] ,judaism1 :i* believ$ 9 no aft] life at all4 ,9 ! view ( ! high] ,buddhism1 ,sakya ,muni sav$ ! _w by 8 tea*+1 b to ! l[]1 ! ,buddhism ( (f]+s & temples & monks1 ?is doctr9e ( ,k>ma 0 ! life-blood4 ,x 0 proclaim$ t ,buddha _h a va/ /ock ( sup]flu\s ,k>ma1 & t (f]+s at a temple might cause ! wor%ipp] 9 8 next life to be a pr9ce in/ead ( a pig or a coolie4 ,9 ! ,lalita ,vi/>a 7,*9ese v]sion1 p4 #bbe7 x is ann\nc$ t :5 ,buddha ov]came ,mra all fle% rejoic$1 ! bl9d saw1 ! deaf he>d1 ! dumb spake1 ! hells 7 cle>$1 & all by reason ( ,buddha's ,k>ma 9 previ\s lives4 ,9 ,romans 7v4 #ah71 ,/4 ,paul writes ?us3-- ,z by ! (f5ce ( "o1 judgm5t came ^u all m5 to condemnation1 ev5 s by ! righte\sness ( "o ! free gift came ^u all m5 unto ju/ification ( life4 ,= z by "o man's disob$i5ce _m 7 made s9n]s1 s by ! ob$i5ce ( "o %all _m be made righte\s4 ,"h pla9ly all ! _w is sav$ by ! ,k>ma ( ,*ri/4 ,n[ ,dr4 ,ku551 ^: ma9 proposition is t ,*ri/ianity em]g$ f ,judaism alone1 %\ld tell u h[ ,paul got ?is idea4 ,! prie/s & ! ,levites 7 ! sole int]pret]s ( ! law1 & !y _h settl$ t a c]ta9 ,hebrew _h s brok5 t law t x 0 necess>y to execute him4 ,& n[ ano!r ,hebrew proclaims t ! righte\sness ( ?is man is s great t he c be/[ ! free gift ( life to all m54 ,w\ld n ,caiaphas h call$ ! second ,hebrew out ( 8 m9d4 ,b ,/4 ,paul 0 a ,ph>isee1 & z a ,ph>isee he knew t ! ,ph>isees t he tri$ to conv]t believ$ t no?+ b blood c\ld wipe out s94 ,9 ! p]son ( ,*ri/ he mix$ up ! two ideas4 ,:om ,god ha? set =? to be a propitiation ?r\gh fai? 9 ,8 blood1 to decl>e ,8 righte\sness = ! remission ( s9s t are pa/1 ?r\gh ! =be>ance ( ,god4 7,rom4 iii4 #be47 ,b accord+ to our fir/ quotation1 ,*ri/ _h already sav$ all m5 by 8 righte\sness alone4 ,pla9ly ,/4 ,paul1 :o view$ ! ,old ,te/am5t z allegory1 c>nal ord9ances1 begg>ly elem5ts1 & s on1 nev] meant 8 trope ab\t ,adam's s9 to be tak5 too lit]ally4 ,,p>ables4 ,buddha taught 9 p>ables4 ,i w give "o or two4 ,! read] is ref]r$ to my ,popul> ,life ( ,buddha = "s v beautiful ones4 ,,! ,,prodigal ,,son4 ,a c]ta9 man _h a son :o w5t away into a f> c\ntry4 ,!re he became mis]ably poor4 ,! fa!r1 h[ev]1 grew ri*1 & accumulat$ mu* gold & treasure1 & _m /oreh\ses & elephants4 ,b he t5d]ly lov$ 8 lo/ son1 & secretly lam5t$ t he _h no "o to :om to leave 8 palaces & suv]nas at 8 dea?4 ,aft] _m ye>s ! poor man1 9 se>* ( food & clo?+1 happ5$ to come to ! c\ntry :]e 8 fa!r _h great possessions4 ,& :5 he 0 af> (f 8 fa!r saw him1 & reflect$ ?us 9 8 m9d3 ,if ,i at once ackn[l$ge my son & give to him my gold & my treasures1 ,i %all d him a great injury4 ,he is ignorant & undiscipl9$2 he is poor & brutalis$4 ,) "o ( su* mis]able incl9ations 'tw]e bett] to educate ! m9d little by little4 ,i w make him "o ( my hir$ s]vants4 ,!n ! son1 fami%$ & 9 rags1 arriv$ at ! door ( 8 fa!r's h\se2 & see+ a great ?rone uprais$1 & _m foll[]s do+ homage to him :o sat ^u x1 0 aw$ by ! pomp & ! weal? ar\nd4 ,in/antly he fl$ once m to ! highway4 ,?is1 he ?\ght1 is ! h\se ( ! poor man4 ,if ,i /ay at ! palace ( ! k+ p]haps ,i %all be ?r[n into prison4 ,!n ! fa!r s5t mess5g]s aft] 8 son2 :o 0 caught & br\ght back 9 spite ( 8 cries & lam5tations4 ,:5 he rea*$ 8 fa!r's h\se he fell d[n fa9t+ ) fe>1 n recognis+ 8 fa!r1 & believ+ t he 0 ab\t to suff] "s cruel puni%m5t4 ,! fa!r ord]$ 8 s]vants to deal t5d]ly ) ! poor man1 & s5t two lab\r]s ( 8 own rank ( life to engage him z a s]vant on ! e/ate4 ,!y gave him a broom & a basket1 & engag$ him to clean up ! dung-heap at a d\ble wage4 ,f ! w9d[ ( 8 palace ! ri* man wat*$ 8 son at 8 "w3 & disguis+ himself "o day z a poor man1 & cov]+ 8 limbs ) du/ & dirt1 he approa*$ 8 son & said1 ,/ay "h1 good man1 & ,i w provide y ) food & clo?+4 ,y are hone/1 y are indu/ri\s4 ,look ^u me z y\r fa!r4 ,aft] _m ye>s ! fa!r felt 8 end approa*+1 & he summon$ 8 son & ! (fic]s ( ! k+1 & ann\nc$ to !m ! secret t he _h s long kept4 ,! poor man 0 8 son1 :o 9 e>ly days _h w&]$ away f him2 & n[ t he 0 consci\s ( 8 =m] debas$ condition1 & 0 able to appreciate & reta9 va/ weal?1 he 0 det]m9$ to h& ov] to him 8 entire treasure4 ,! poor man 0 a/oni%$ at ?is sudd5 *ange ( =tune1 & ov]joy$ at meet+ 8 fa!r once m4 ,! p>ables ( ,buddha are report$ 9 ! ,lotus ( ! ,p]fect ,law to be veil$ f ! ignorant by means ( an enigmatic =m ( language4 ,! ri* man ( ?is p>able1 ) 8 ?rone adorn$ by fl[]s & g>l&s ( jewels1 is ann\nc$ to be ,ta?agata 7,god71 :o de>ly loves all 8 *ildr51 & has prep>$ = !m va/ spiritual treasures4 ,b ea* son ( ,ta?agata has mis]able incl9ations4 ,he pref]s ! dung-heap to ! pe>l mani4 ,to tea* su* a man1 ,ta?agata is oblig$ to employ inf]ior ag5ts1 ! monk & ! ascetic1 & to wean him by degrees f ! l[] objects ( desire4 ,:5 he speaks himself1 he is =c$ to veil mu* ( 8 ?\ght1 z x w\ld n be und]/ood4 ,8 sons feel no joy on he>+ spiritual ?+s4 ,little by little mu/ _! m9ds be tra9$ & discipl9$ = high] tru?s4 ,,p>able ,,( ,,! ,,woman ,,at ,,! ,,well4 ,an&a1 a fav\rite disciple ( ,buddha1 0 once a?ir/1 hav+ travell$ f>4 ,at a well he enc\nt]$ a girl nam$ ,matanga1 & ask$ h] to give him "s wat] to dr9k4 ,b %e be+ a woman ( l[ ca/e1 0 afraid ( contam9at+ a holy ,brahmana1 & refus$ humbly4 ,i ask n = ca/e1 b = wat]6 said ,an&a4 ,8 condesc5sion won ! he>t ( ! girl ,matanga4 ,x happ5$ t %e _h a "m cunn+ 9 love philtres & weird arts1 & :5 ?is woman he>d h[ mu* h] daught] 0 9 love1 %e ?rew h] magic spells r\nd ! disciple & br\ght him to h] cave4 ,helpless1 he pray$ to ,buddha1 :o =?) appe>$ & ca/ out ! wick$ demons4 ,b ! girl ,matanga 0 /ill 9 wret*$ plight4 ,at la/ %e det]m9$ to repair to ,buddha himself & appeal to him4 ,! ,great ,physician1 read+ ! poor girl's ?\ght que/ion$ h] g5tly3-- ,suppos+ t y m>ry my disciple1 c y foll[ him ev]y:]e8 ,ev]y:]e6 said ! girl4 ,c\ld y we> 8 clo!s1 sleep "u ! same ro(8 said ,buddha1 allud+ to ! nak$ness & begg>y ( ! h\seless "o4 ,by sl[ degrees ! girl began to take 9 8 mean+1 & at la/ %e took refuge 9 ! ,?ree ,great ,jewels4 99 99 99 99 99 ,a common objection to ,buddhism is t x fails to proclaim ! fa!rhood ( ,god4 ,! lov+ ,fa!r ( all t lives4 7,ts+-tu-wan47 ,our lov+ ,fa!r & ,fa!r ( all t brea!s4 7,imit4 ,buddha1 p4 #fg47 7 ,daily ,manual ( ! ,%aman1 cit$ by ,mr4 ,b[d547 ,i am ! ,heav5ly ,fa!r 7loka pita ,swayambhu71 ! ,heal]1 ! ,protector ( all creatures4 7,k]n1 ,lotus1 p4 #caj47 ,i w give a pretty p>able t pictures ,buddha z a ,fa!r4 ,,p>able ,,( ,,! ,,blaz+ ,,mansion4 ,once !re 0 an old man1 brok51 decrepit1 b v ri*4 ,he possess$ mu* l& & _m gold pieces4 ,moreov]1 he possess$ a l>ge rambl+ mansion :i* also %[$ pla9 pro(s ( ,"t's decay4 ,its raft]s 7 worm-eat52 its pill>s 7 rott52 its gall]ies 7 tumbl+ d[n2 ! ?at* on its ro( 0 dry & combu/ible4 ,inside ?is mansion 7 sev]al hundr$s ( ! old man's s]vants & reta9]s1 s ext5sive 0 ! collection ( rambl+ old build+s4 ,un=tunately1 ?is mansion possess$ only "o door4 ,! old man 0 also ! fa!r ( _m *ildr5--five1 t51 tw5ty1 let u say4 ,"o day !re 0 a smell ( burn+1 & he ran out by ! solit>y door4 ,to 8 horror he saw ! ?at* 9 a mass ( flame1 ! rott5 old pill>s 7 cat*+ fire "o by "o1 ! raft]s 7 blaz+ l t9d]4 ,inside1 8 *ildr51 :om he lov$ mo/ t5d]ly1 7 romp+ & amus+ !mselves ) _! toys4 ,! di/ract$ fa!r said to himself1 ,i w run 9 & save my *ildr54 ,i w seize !m 9 my /rong arms4 ,i w be> !m h>mless ?r\gh ! fall+ raft]s & ! blaz+ beams6 ,!n ! sad ?\ght seiz$ him t 8 *ildr5 7 romp+ & ignorant4 ,if ,i tell !m t ! h\se is on fire !y w n und]/& me4 ,if ,i try to seize !m !y w romp ab\t & try to escape4 ,alas6 n a mom5t is to be lo/6 ,sudd5ly a bright ?\ght fla%$ across ! old man's m9d4 ,my *ildr5 are ignorant1 he m5tally said1 b !y love toys & glitt]+ play?+s4 ,i w promise !m "s play?+s ( unhe>d-( beauty4 ,!n !y w li/5 to me6 ,s ! old man %\t$ out ) a l\d voice1 ,*ildr51 *ildr51 come out ( ! h\se & see ^! beautiful toys4 ,*>iots ) :ite ox51 all gold & t9sel4 ,see ^! exquisite little antelopes6 ,:oev] saw su* goats z ^!6 ,*ildr51 *ildr51 come quickly or !y w all be gone6 ,=? f ! blaz+ ru9 came ! *ildr5 9 hot ha/e4 ,! ^w play?+s 0 almo/ ! only ^w t !y c\ld und]/&4 ,!n ! fond fa!r1 9 8 great joy at see+ 8 (fspr+ fre$ f p]il1 procur$ = !m "s ( ! mo/ beautiful *>iots ev] se54 ,ea* *>iot _h a canopy l a pagoda4 ,x _h t9y rails & balu/rades1 & r[s ( j+l+ bells4 ,x 0 =m$ ( ! sev5 preci\s sub/ances4 ,*aplets ( glitt]+ pe>ls 7 hung al(t ^u x2 /&>ds & wrea?s ( ! mo/ lovely fl[]s4 ,milk-:ite ox5 drew ^! *>iots4 ,! *ildr5 7 a/oni%$ :5 !y 7 plac$ inside4 ,! mean+ ( ?is p>able is ?us r5d]$ 9 ! ,:ite ,lotus ( ,dh>ma4 ,! old man is ,ta?agata1 & 8 *ildr5 ! bl9d1 suff]+ *ildr5 ( s9 & passion4 ,ta?agata fondly loves !m1 & w\ld save !m f _! unhapp9ess4 ,! old rambl+ mansion1 unsightly1 rott51 p]il\s1 is ! ,doma9 ( ,k>ma1 ! ,doma9 ( ,appetite4 ,?is old mansion is ablaze ) ! fire ( mortal passions1 & hates1 & lu/s4 ,ta?agata 9 8 imm5se compassion w\ld lead all 8 belov$ *ildr5 away f ?is great p]il1 b !y d n und]/& 8 language4 ,_! only ?\ght is ( t9sel toys & *ildi% pa/imes4 ,if he speaks to !m ( ! great inn] quick5+ :i* makes man conqu] human pa91 !y _c und]/& him4 ,if he talks to !m ( wondr\s sup]natural gifts accord$ to mortals1 !y turn a deaf e> to him4 ,! t9sel *>iots provid$ = ! *ildr5 ( ,ta?agata are ! ,vehicles ( ! ,buddhi/ tea*+4 ,,*apt] ,,iv4 ,aft] ,buddha's ,dea?4 ,f ,buddha's dea? we turn to ,buddha's religion & its progress4 ,& ,i ?9k ! n>rative =m w help u be/1 b a few prelim9>y rem>ks are necess>y4 ,:at is ,buddhism8 ,! religion ( ,buddha1 says ,pr(essor ,max ,mll] 9 8 ,*ips f a ,g]man ,work%op1 0 made = a madh\se4 ,buddha1 says ,sir ,moni] ,williams 9 8 ,buddhism1 altoge!r ignor$ 9 human nature any spiritual aspirations4 ,hav+ he>d ! dictum ( ,ox=d1 p]haps x is fair to li/5 to a real ,buddhi/4 ,9 a "w call$ ,happ9ess1 an anonym\s writ] sket*es 8 religion4 ,! tea*+ ( ,buddha1 z set =? by him1 is simple & sublime4 ,!re are two /ates ( ! s\l1 call !m ego & non-ego--! plane ( matt] & ! plane ( _s--:at y w4 ,z long z we live = ! ego & its gre$y joys1 we are fev]i%1 re/less1 mis]able4 ,happ9ess consi/s 9 ! de/ruction ( ! ego1 by ! ,bodhi1 & ,gnosis4 ,?is is t int]ior1 t high /ate ( ! s\l1 atta9$ by ,f5elon & ,wesley1 by ,mirza ! ,sufi & ,sw$5borg1 by ,sp9oza & ,amiel4 ,! k+dom ( ,god is )9 y1 says ,*ri/4 ,9 :om are hid ! treasures ( sophia & gnosis1 says ,/4 ,paul4 ,! enlight5$ view bo? worlds1 says ,mirza ! ,sufi1 b ! bat flie? ab\t 9 ! d>kness )\t see+4 ,:o speaks & acts ) ! inn] quick5+1 says ,buddha1 has joy = 8 accompany+ %ad[4 ,:o speaks & acts )\t ! inn] quick5+1 him sorr[ pursues z ! *>iot :eel ! horse4 ,let u give "h a pretty p>able1 & let ,buddha speak = himself3-- ,once ^u a "t !re 0 a man born bl9d1 & he said1 ',i _c believe 9 a _w ( appe>ances4 ,col\rs bright or sombre exi/ n4 ,!re is no sun1 no moon1 no />s4 ,none h witness$ su* ?+s4' ,8 fri5ds *id him2 b he /ill repeat$ ! same words4 ,9 ^? days !re 0 a ,ri%i :o _h ! inn] vision2 & he detect$ on ! /eeps ( ! l(ty ,himalayas f\r simples t _h ! p[] to cure ! man :o 0 born bl9d4 ,he cull$ !m1 &1 ma%+ !m ) 8 tee?1 appli$ !m4 ,in/antly ! man :o 0 born bl9d cri$ out1 ',i see col\rs & appe>ances4 ,i see beautiful trees & fl[]s4 ,i see ! bright sun4 ,no "o ev] saw l ?is be=e4' ,!n c]ta9 holy m5 came to ! man :o 0 born bl9d1 & said to him1 ',y are va9 & arrogant & ne>ly z bl9d z y 7 be=e4 ,y see ! outside ( ?+s1 n ! inside4 ,"o ^: sup]natural s5ses are quick5$ sees ! lapis-lazuli fields ( ! ,buddhas ( ! ,pa/1 & he>s heav5ly con* %ells s\nd$ at a di/ance ( five yoganas4 ,g (f to a des]t1 a =e/1 a cav]n 9 ! m\nta9s1 & conqu] ?is mean ?ir/ ( e>?ly ?+s4' ,! man :o 0 born bl9d obey$2 & ! p>able ends ) its obvi\s int]pretation4 ,buddha is ! old ,ri%i1 & ! f\r simples are ! f\r great tru?s4 ,he weans mank9d f ! l[] life & op5s ! eyes ( ! bl9d4 ,i ?9k t ,sir ,moni] ,williams's fancy1 t ,buddha ignor$ ! spiritual side ( humanity is due to ! fact t by ! ^w k he conceives ! ,buddhi/ to mean k ( mat]ial facts4 ,t ,buddha's conceptions are ne>] to ! ideas ( ,sw$5borg ?an ( ,mill is1 ,i ?9k1 prov$ by ! ,c+alese book1 ! ,samanna ,phala ,sutta4 ,buddha details1 at consid]able l5g?1 ! practices ( ! ascetic1 & !n enl>ges ^u _! exact object4 ,man has a body compos$ ( ! f\r elem5ts4 ,x is ! fruit ( ! union ( 8 fa!r & "m4 ,x is n\ri%$ on rice & gruel1 & may be truncat$1 cru%$1 de/roy$4 ,9 ?is transitory body 8 intellig5ce is en*a9$4 ,! ascetic1 f9d+ himself ?us conf9$1 directs 8 m9d to ! creation ( a fre] integum5t4 ,he repres5ts to himself 9 ?\ght ano!r body creat$ f ?is mat]ial body--a body ) a =m1 memb]s1 & organs4 ,?is body1 9 relation to ! mat]ial body1 is l ! sword & ! scabb>d1 or a s]p5t issu+ f a basket 9 :i* x is conf9$4 ,! ascetic1 !n1 purifi$ & p]fect$1 comm5ces to practise sup]natural faculties4 ,he f9ds himself able to pass ?r\gh mat]ial ob/acles1 walls1 ramp>ts1 etc43 he is able to ?r[ 8 phantasmal appe>ance into _m places at once2 he is able to walk ^u ! surface ( wat] )\t imm]s+ himself2 he c fly ?r\gh ! air l a falcon furni%$ ) l>ge w+s2 he c leave ?is _w & rea* ev5 ! heav5 ( ,brahma himself4 ,ano!r faculty is n[ conqu]$ by 8 =ce ( w1 z ! fa%ion] ( ivory %apes ! tusk ( ! elephant accord+ to 8 fancy4 ,he acquires ! p[] ( he>+ ! s\nds ( ! unse5 _w z di/9ctly z ^? ( ! ph5om5al _w--m di/9ctly1 9 po9t ( fact4 ,also by ! p[] ( ,manas he is able to read ! mo/ secret ?\ghts ( o!rs1 & to tell _! *>act]s4 ,he is able to say1 ,!re is a m9d t is gov]n$ by passion4 ,!re is a m9d t is enfran*is$4 ,?is man has noble ends 9 view4 ,?is man has no ends 9 view4 ,z a *ild sees 8 e>r+s reflect$ 9 ! wat]1 & says1 ,^? are my e>r+s1 s ! purifi$ ascetic recognises ! tru?4 ,!n comes to him ! faculty ( div9e vision1 & he sees all t m5 d on e>? & aft] !y die1 & :5 !y are aga9 reborn4 ,!n he detects ! secrets ( ! univ]se1 & :y m5 are unhappy1 & h[ !y may cease to be s4 ,i w n[ quote a conv]sation betwe5 ,buddha & "s ,brahm9s :i*1 ,i ?9k1 ?r[s mu* light on 8 tea*+4 ,x is giv5 9 ano!r ,c+alese book1 ! ,tevigga ,sutta4 ,:5 ! tea*] 0 dwell+ at ,manaskata 9 ! mango grove1 "s ,brahm9s1 le>n$ 9 ! ?ree ,v$as1 came to consult him on ! "q ( union ) ! et]nal ,brahma4 ,!y ask if !y are 9 ! "r pa?way t[>ds t union4 ,buddha replies at great l5g?4 ,he sugge/s an ideal case4 ,he supposes t a man has fall5 9 love ) ! mo/ beautiful woman ( ! l&4 ,day & night he dreams ( h]1 b has nev] se5 h]4 ,he does n "k :e!r %e is tall or %ort1 ( ,brahm9 or ,sudra ca/e1 ( d>k or fair complexion2 he does n ev5 "k h] "n4 ,! ,brahm9s are ask$ if ! talk ( t man ab\t t woman be wise or fooli%4 ,!y confess t x is fooli% talk4 ,buddha !n applies ! same tra9 ( reason+ to !m4 ,! ,brahm9s v]s$ 9 ! ?ree ,v$as are made to confess t !y h nev] se5 ,brahma1 t !y d n "k :e!r he is tall or %ort1 or any?+ ab\t him1 & t all _! talk ab\t union ) him is also fooli% talk4 ,!y are m\nt+ a crook$ /aircase1 & d n "k :e!r x leads to a mansion or a precipice4 ,!y are /&+ on ! bank ( a riv] & call+ to ! o!r bank to come to !m4 ,n[ x seems to me t if ,buddha 7 ! uncompromis+ tea*] ( a!ism t ,sir ,moni] ,williams pictures him1 he has at ?is po9t an admirable opportunity ( urg+ 8 views4 ,! ,brahm9s1 he w\ld ( c\rse cont5d1 knew no?+ ab\t ,brahma1 = ! simple reason t no su* be+ z ,brahma exi/s4 ,b ?is is exactly ! l9e t ,buddha does n take4 ,8 argum5t is t ! ,brahm9s knew no?+ ( ,brahma1 because ,brahma is purely spiritual1 & !y are purely mat]iali/ic4 ,five ,veils1 he %[s1 hide ,brahma f mortal k54 ,^! are-- #a4 ,! ,veil ( ,lu/ful ,desire4 #b4 ,! ,veil ( ,malice4 #c4 ,! ,veil ( ,slo? & ,idl5ess4 #d4 ,! ,veil ( ,pride & ,self-,righte\sness4 #e4 ,! ,veil ( ,d\bt4 ,buddha !n goes on ) 8 que/ion+s3-- ,is ,brahma 9 possession ( wives & weal?8 ,he is n1 ,gautama6 answ]s ,vaset?a ! ,brahm94 ,is 8 m9d full ( ang]1 or free f ang]8 ,free f ang]1 ,gautama6 ,is 8 m9d full ( malice1 or free f malice8 ,free f malice1 ,gautama6 ,is 8 m9d deprav$ or pure8 ,x is pure1 ,gautama6 ,has he self-ma/]y1 or has he n8 ,he has1 ,gautama4 ,! ,brahm9s are !n que/ion$ ab\t !mselves4 ,are ! ,brahm9s v]s$ 9 ! ?ree ,v$as 9 possession ( wives & weal?1 or are !y n8 ,!y are1 ,gautama6 ,h !y ang] 9 _! he>ts1 or h !y n8 ,!y h1 ,gautama4 ,d !y be> malice1 or d !y n8 ,!y d1 ,gautama4 ,are !y pure 9 he>t1 or are !y n8 ,!y are n1 ,gautama4 ,h !y self-ma/]y1 or h !y n8 ,!y h n1 ,gautama4 ,^! replies provoke1 ( c\rse1 ! v obvi\s retort t no po9t ( union c be f\nd betwe5 su* dissimil> entities4 ,brahma is free f malice1 s9less1 self-conta9$1 s1 ( c\rse1 x is only ! s9less t c hope to be 9 h>mony ) him4 ,vaset?a !n puts ?is "q3 ,x has be5 told me1 ,gautama1 t ,sramana ,gautama kn[s ! way to ! /ate ( union ) ,brahma8 ,brahma ,i "k1 ,vaset?a6 says ,buddha 9 reply1 & ! _w ( ,brahma1 & ! pa? lead+ to x6 ,! humbl$ ,brahm9s le>n$ 9 ! ?ree ,v$as !n ask ,buddha to %[ !m ! way to a /ate ( union ) ,brahma4 ,buddha replies at consid]able l5g?1 draw+ a %>p contra/ betwe5 ! l[] ,brahm9ism & ! high] ,brahm9ism1 ! h\sehold] & ! h\seless "o4 ,! h\sehold] ,brahm9s are gross1 s5sual1 av>ici\s1 ins9c]e4 ,!y practise = lucre black magic1 =tune-tell+1 coz5age4 ,!y ga9 ! e> ( k+s1 bre$ w>s1 pr$ict victories1 sacrifice life1 spoil ! poor4 ,z a foil to ?is1 he pa9ts ! recluse1 :o has r5\nc$ all worldly ?+s1 & is pure1 self-possess$1 happy4 ,to tea* ?is high] life1 a ,buddha f "t to "t is born into ! _w1 bless$ & wor?y1 ab\nd+ 9 wisdom1 a guide to err+ mortals4 ,he sees ! univ]se face to face1 ! _s _w ( ,brahma & t ( ,mra ! tempt]4 ,he makes 8 k kn[n to o!rs4 ,! h\seless "o1 in/ruct$ by him1 lets 8 m9d p]vade "o qu>t] ( ! _w ) ?\ghts ( pity sympa?y1 & equanimity2 & s ! second1 & s ! ?ird1 & s ! f\r?4 ,& ?us ! :ole wide _w1 above1 bel[1 ar\nd1 & ev]y:]e1 does he cont9ue to p]vade ) he>t ( pity1 sympa?y1 & equanimity1 f>-rea*+1 gr[n great1 & beyond measure4 ,v]ily ?is1 ,vaset?a1 is ! way to a /ate ( union ) ,brahma1 & he proce$s to ann\nce t ! bhik%u1 or ,buddhi/ begg>1 :o is free f ang]1 free f malice1 pure 9 m9d1 ma/] ( himself1 w1 aft] dea?1 :5 ! body is dissolv$1 become unit$ ) ,brahma4 ,! ,brahm9s at once see ! full =ce ( ?is tea*+4 ,x is z a cons]vative 9 _! eyes t ,buddha figures1 & n an innovator4 ,he takes ! side ( ! anci5t spiritual religion ( ! c\ntry aga9/ rapaci\s innovators4 ,sir ,moni] ,williams quotes a "p ( ?is ,sutta1 &1 oddly en\gh1 /ill ma9ta9s t ,buddha 0 an a!i/4 ,!re are two great s*ools ( ,buddhism1 & !y are q agre$ on ?is po9t t ,buddhism is ! quick5+ ( ! spiritual vision4 ,let u n[ consid] h[ ! two great s*ools ( ,buddhism div]ge4 #a4 ,! e>lie/ s*ool1 ! ,buddhism ( ,buddha1 taught t aft] ,nirvna1 or man's emancipation f re-bir?1 ! consci\sness ( ! individual surviv$1 & t he dwelt = ev] 9 happ9ess 9 ! ,brahma heav5s4 ,?is is ! ,buddhism ( ! ,little ,vehicle4 #b4 ,! second1 or innovat+ s*ool1 ma9ta9$ t aft] ,nirvna ! consci\sness ( ! individual ceas$4 ,_! cre$ 0 ! blank a!ism ( ! ,brahm9 ,s'unyavdi4 ,! fir/ s]i\s /udy ( ,buddhism took place 9 "o ( our colonies1 & ! fir/ /ud5ts 7 mission>ies4 ,great praise is due to ! mission>ies ( ,ceylon = _! e>ly s*ol>%ip1 b naturally !y ransack$ ! ,buddhi/ books less z s*ol>s ?an mission>ies4 ,soon !y discov]$ ) delight ! tea*+ ( ! a!i/ic s*ool1 & /atem5ts t ! ,ceylon scriptures 7 ! e>lie/ au!ntic ,buddhi/ scriptures1 br\ght to ! isl& by ,mah9da1 ,k+ ,asoka's son 7,b4,c4 #cjf74 ,9 consequ5ce ( ?is ! mission>ies conclud$ t ,ceylon _h pres]v$ unta9t$ ! orig9al tea*+ ( ,buddha1 & t ! e>lie/ s*ool1 t ( ! ,little ,vehicle1 0 a!i/ic4 ,b ! lead+ ,sanscrit s*ol> ( ! _w1 ,dr4 ,raj5dra ,lala ,mitra1 has completely dissipat$ ?is idea4 ,9 8 "w1 ,nepalese ,buddhi/ ,lit]ature1 p4 #agh1 he %[s conclusively t x is ! ,buddhism ( ! innovat+ s*ool1 t ( ! ,great ,vehicle1 :i* prea*es a!ism4 ,ab\t ! epo* ( ,*ri/1 ,kan]kos or ,kani%ka1 a k+ :o conqu]$ ,india1 introduc$ ?is innovat+ tea*+4 ,hw5g ,?sang1 ! ,*9ese pilgrim1 :o visit$ ,india 9 ! sev5? c5tury1 confirms ?is4 ,!re 0 9 ,india at ?is date among/ ! foll[]s ( ,siva1 a s*ool :o held t ,no?+ness 0 ,god1 & ,no?+ness ! future ( man4 ,!y 7 call$ ! ,s'unyavdis1 ! proclaim]s ( ,no?+ness4 ,two prie/s1 ,p>svika & ,vasab&hu1 7 ) ,kan]kos1 & !y p]suad$ ?is mon>* to =ce ?is ,pyrrhonism on ! ,buddhi/s4 ,a mighty conflict 0 ! consequ5ce4 ,! old ,buddhi/s remon/rat$4 ,!y said t ,buddha knew no?+ ( all ?is4 ,!y call$ ! ,great ,vehicle ,sunyapu%pa 7! ,c>riage t drives to ,n[h]e74 ,b ,p>svika pack$ a convocation l ,con/ant9e1 & =c$ ! new tea*+ d[n _! ?roats4 7,hw5g ,?sang1 ,hi/4 p4 #aad41 et4 seq4 ,memoirs1 pp4 #agd1 #bbj47 ,raj5dra ,lala ,mitra says t ! ,buddhi/ books ( ! ,great ,vehicle are 9 a s]vile mann] copi$ f ,brahm9 treatises4 ,let u exam9e ?is ,great ,vehicle1 z writ]s l ,sir ,moni] ,williams tells u t x 0 ?is s*ool t introduc$ ! ideas ( ,god & immortality into ,buddhism1 :i* until !n 0 pure a!ism4 ,its ma9 ,bible is a collection ( writ+s call$ ! ,rak% ,bhagavat4 7,raj5dra ,lala ,mitra1 p4 #agi47 ,bryan ,hodgson confirms ?is4 7,lit]ature ( ,nepal1 p4 #af47 ,! "w itself is an av[$ attack on ! ,h9ayna or ,little ,vehicle1 :i* is refut$ repeat$ly1 says ! le>n$ ,h9doo4 7p4 #agh47 ,let u n[ see :at sort ( god & :at sort ( immortality ! ,rak% ,bhagavat 9 its title ( *apt]s proclaim$4 ,*ap4 ,i4 ,! subject ( ,no?+ness 7,sunyata7 exp\nd$4 ,*ap4 ,,ii4 ,relation ( ! s\l to =m col\r & vacuity4 ,*ap4 ,,iv4 ,relation ( =m to vacuity4 ,*ap4 ,,vii4 ,h[ a ,bodhisattwa m]ges all natural attributes into vacuity4 ,*ap4 ,,xii4 ,! doctr9e ( ,mahyna & its advantages1 d]iv$ pr9cipally1 if n entirely1 f its recognition ( ! greatness ( ,s'unyavda 7,nihili/ic doctr9e ( ! ,brahm9 sect ( ,s'unyavdis74 ,*ap4 ,,xiii4 ,to ! ,bodhisattwa !re is no?+ et]nal1 no?+ transi5t1 no?+ pa9ful1 no?+ pleasant4 ,all qualities are unreal z a dream4 ,*ap4 ,,xiv4-,,xvi4 ,! pr9ciple ( ! ,prajn ,p>amit imp>t$ by ,buddha to ,indra4 ,! end s\ght is ! atta9m5t ( vacuity4 ,*ap4 ,,xxxv4 ,all objects atta9able by ! /udy ( ,nihilism4 7,nepalese ,buddhi/ ,lit]ature1 p4 #ahj47 ,hodgson gives a bit ( :at he calls ?is pure ,pyrrhonism f ! same book4 ,buddha is made to talk ?us3-- ,! be+ ( all ?+s is d]iv$ f belief1 reliance1 9 ?is ord]3 f false k1 delusive impression2 f delusive impression1 g5]al notions2 f !m1 p>ticul>s2 f !m1 ! six seats ( ! s5ses2 f !m1 contact2 f x1 def9ite s5sation & p]ception2 f x1 ?ir/ or desire2 f x1 embryolic 7physical7 exi/5ce2 f x1 bir? or actual exi/5ce2 f x1 all ! di/9ctions ( g5us & species among animate ?+s2 f !m1 decay & dea?1 aft] ! mann] & p]iod peculi> to ea*4 ,su* is ! procession ( all ?+s into exi/5ce f delusion 7avidy71 & 9 ! inv]se ord] to t ( _! procession !y retrograde into non-exi/5ce4 7p4 #gi47 ,ano!r book1 ! ,suv>na ,prabhsa1 makes gr& non-exi/5ce1 ! ,bodhi1 ! div9e k4 ,i n[ in/ruct y on ! means ( acquir+ ! k ( no?+ness1 ,buddha is made to say to 8 disciples4 7,raj5dra ,lala ,mitra1 p4 #bdc47 ,b !re is a ?ird s*ool ( ,buddhism1 ! ,madhyamika1 or ,middle ,pa?way4 ,unless all ?is is def9itely und]/ood1 ,buddhism w rema9 a riddle4 ,= a long "t ! ,great & ! ,little ,vehicles f\ght furi\sly4 ,i believe t ! ,middle ,pa?way 0 a rude attempt at conciliation4 ,no "o c read _m ,buddhi/ writ+s )\t obs]v+ flat contradictions at e page4 ,?us ! ,brahmajla ,stra1 mu* quot$ by mission>ies1 :o are pla9ly unaw>e t x belongs to ! lit]ature ( ! ,c>riage t drives to ,n[h]e1 ann\nces t ! exi/5ce ( ! s\l aft] dea? 9 a consci\s or ev5 an unconsci\s /ate is impossible4 ,b !re is a passage :i* ! mission>ies d n quote4 ,buddha also tells 8 disciples t ! /atem5t ( ! ,brahm9s & ,buddhi/ tea*]s1 t exi/+ be+s are cut (f1 de/roy$1 annihilat$1 is f\nd$ on _! ignorance & want ( p]ception ( ! tru?4 7,see my ,popul> ,life ( ,buddha1 p4 #bbc47 ,hav+ ?us cle>$ ! way1 ,i w n[ proce$ ) ! hi/ory ( ! progress ( ,buddha's religion4 ,be=e1 x w\ld h be5 un9telligible4 ,buddha di$ ,b4,c4 #dgj4 ,asoka1 ! ,buddhi/ ,con/ant9e1 ga9$ ,india ,b4,c4 #bfj4 ,un=tunately1 betwe5 ^! two dates !re is sc>cely any au!ntic hi/ory at all4 ,buddha left beh9d him brief in/ructions to 8 disciples1 :i* are call$ ! ,twelve ,obs]vances4 ,!y 7 nev] to sleep "u a ro(4 ,9 ,ceylon ev5 to ?is day a ,buddhi/ monk is call$ ,abhyvaksika 7he ^: cov]+ is ! heav5s74 ,!y 7 nev] to /op two nights 9 ! same spot4 ,:at 0 to be _! food8 ,refuse victuals4 ,:at 0 to be _! dress8 ,rags f ! gravey>d1 dung-heap1 etc4 ,:at 0 8 foll[+ to be call$8 ,! ,mob ( ,begg>s 7,bhik%u ,sangha74 ,jump+ f ,b4,c4 #dgj to ,b4,c4 #cjb1 hi/ory fla%es a sudd5 light ^u ^! w&]+ begg>s4 ,at ?is date ,seleucus ,nicator s5t an ambassador nam$ ,mega/h5es to ,k+ ,*&ragupta at ,patna4 ,8 acc\nt ( ! ,india ( t day is1 un=tunately1 lo/2 b ?r\gh ,diodorus ,siculus1 ,/rabo1 ,arrian1 & ,clem5t ( ,alex&ria1 "s valuable fragm5ts h come d[n to u4 ,patna1 x mu/ be rememb]$1 0 9 ! he>t ( ! ,buddhi/ ,holy ,l&4 ,clem5t ( ,alex&ria cites a passage f ,mega/h5es ab\t ! ,indian philosoph]s4 ,( ^! !re are two classes1 "s ( !m call$ ,s>man 7,sramanas7 & o!r ,brahm9s4 ,& ^? ( ! ,s>man1 :o are call$ ,hylobii1 nei!r inhabit cities nor h ro(s ov] !m1 b are clo!d 9 ! b>k ( trees1 fe$ on nuts1 & dr9k wat] 9 _! h&s4 ,l ^? call$ ,encratites 9 ! pres5t day1 !y "k n m>riage1 nor begett+ ( *ildr54 ,"s1 too1 ( ! ,indians obey ! precepts ( ,buddha1 :om1 on acc\nt ( 8 extraord9>y sanctity1 !y h rais$ to div9e hon\rs4 ,/rabo also describes ! ,brahm9s & ! ,hylobii1 or ,g]manes1 ) simil> details4 ,he draws a di/9ction betwe5 ! ,g]manes & ! ,brahm9s on ! subject ( cont95cy1 ! ,brahm9s be+ polygami/s4 ,no d\bt ^! ,s>man & ,brahm9s ( ,mega/h5es 7 ! ,brahm9s & ,buddhi/ ,sramanas1 or ascetics4 ,to ! fir/ 7 confid$ sacrifices & c]emonies4 ,!y 7 a ca/e ap>t1 & none outside ?is ca/e c\ld (ficiate4 ,_! ideas ( life & dea?1 x is ann\nc$1 7 simil> to ^? ( ,plato & ! ,greeks4 ,! ,brahm9s ate fle% & _h _m wives4 ,e new ye> !re 0 a great synod ( !m4 ,!y dwelt 9 groves ne> ! great cities on c\*es ( leaves & sk9s4 ,! ,hylobii1 on ! o!r h&1 insi/$ on absolute cont95ce & /rict veget>ianism1 & wat] dr9k+4 ,clit>*us gives u an additional fact f ,mega/h5es4 ,! ,hylobii d]id$ ! ,brahm9s4 ,by _! means1 says ,/rabo1 k+s s]ve & wor%ip ,god4 7,see = all t c be recov]$ f ,mega/h5es1 ,cory1 ,anci5t ,fragm5ts1 pp4 #bbe-bbg47 ,t ! ,buddhi/s at fir/ 7 w&]+ begg>s )\t any conv5ts is ! op9ion ( ! ,russian ,ori5tali/1 ,wassiljew1 :o supports x f a valuable ,*9ese hi/ory by ,d>ana?a4 ,x ass]ts t ! ,k+ ,ajatasatru pass$ ,v>%a or ,l5t 9 a gravey>d2 & t until ! date ( ,upagupta1 a contempor>y ( ,asoka1 !re 7 no temples4 ,! fir/ 0 built at ,ma?ura4 7,*4 iv41 cit$ by ,wassiljew1 ,buddhism1 p4 #da47 ,d>ana?a ass]ts t a disciple ( ,an&a rea*$ ,ca%mir4 ,m4 ,wassiljew rem>ks t ?is w\ld mean a spread ( ! doctr9es 9 int]m$iate l&s4 ,i mu/ po9t out t ! fir/ ritual ( ,buddhism 0 ! ,praise ( ! ,sev5 ,mortal ,buddhas1 :o 7 wor%ipp$1 z ,g54 ,cunn+ham has %[n f ! ,bh>hut ,/upa1 9 ! =m ( trees4 ,?is seems to h be5 ! sole =m ( wor%ip ev5 9 ! days ( ,k+ ,asoka1 :o enjo9s 8 subjects to wor%ip r\nd ,buddha's tree1 ! ficus indicus4 ,i ?9k t my read]s are n[ 9 a position to judge :e!r ,india 0 ga9$ by h\seless ,p>ivrajakas1 ev] m>*+1 ev] prea*+1 ev] endur+ hung]1 ?ir/1 buffets1 dea? if necess>y1 or by lazy monks1 liv+ 9 sumptu\s conv5ts1 & debat+ :e!r _! c\*es %\ld h fr+es & _! dress be silk or cotton4 ,?is la/ is ! cont5tion ( ! ,buddhi/ hi/ories1 & ^! di%one/ docum5ts h ev5 deceiv$ le>n$ m5 9 ! ,we/1 m skilful 9 ,pli roots1 p]haps1 ?an judicial analysis4 ,^! books record t ?ree mon?s aft] ,buddha's dea? a va/ convocation ( monks 0 assembl$ at ,rjgriha to r5d] canonical c]ta9 holy books1 9 bulk f\r times z big z our ,bible4 ,eighte5 disus$ mona/]ies 7 ha/ily cle>$ ( _! cobwebs & rubbi%1 & set 9 ord] = ^! monks1 & a cave temple1 ^: columns & spl5did /one c>v+s vi$ ) ,ellora1 0 cut out ( ! rock 9 :at mu/ be ?\ght a v small space ( "t1 namely1 two mon?s4 ,i h %[n 9 my ,popul> ,life ( ,buddha t we h "h mo/ probably ! details ( a real convocation1 t ( ,k+ ,kan]kos1 assembl$ ab\t #bj ,a4,d41 by ! ,c>riage t drives ,n[h]e 7,sunyapu%pa7 to =ce _! ,pyrrhonism on ! old fai?1 & t !y h di%one/ly ant$at$ ?is convocation by ne>ly #ejj ye>s1 to make x appe> t _! innovations 7 ! e>lie/ ,buddhism4 ,hw5g ,?sang1 ! ,*9ese pilgrim1 has giv5 u ! details ( ! convocation4 ,! numb] ( monks 0 fix$ at f\r hundr$ & n9ety-n9e4 ,! ambiti\s ,vasub&hu1 lead] ( ! ,great ,vehicle movem5t1 pres5t$ himself at ! door1 b ! traditions ( e>ly ,buddhism 7 /ill /rong4 ,"s ( ! monks desir$ him to dep>t1 z none b ,arhats 7! fully enfran*is$7 c\ld rema9 ne> ! build+4 ,i c>e little = ! enfran*isem5t ( /udy 7! rank ( ,arhat71 said ,vasub&hu4 ,!n1 ) "s inconsi/5cy1 he p]=m$ a great miracle to prove t he _h atta9$ t dignity4 ,he flung into ! air a ball ( ?read1 & "o end rema9$ fix$ 9 ! sky4 ,a simil> prodigy 0 witness$ by ,m>co ,polo & o!r old travell]s4 ,vasub&hu 0 *os5 presid5t1 & ! convocation proce$$ to discuss _! ,pyrrhonism4 ,all ?is is s]vilely repeat$ 9 ! fictiti\s n>rative ( ! fir/ convocation4 ,a difficulty arose ab\t ,an&a1 :o _h n acquir$ ! miracul\s p[]s t /amp ! adept 9 ! k ( ,praj ,pramit1 ! wisdom ( ! unse5 _w4 ,?us1 z fir/ con/itut$1 ! convocation consi/$ ( #dii memb]s & a vacant c>pet 0 spread = ,an&a4 ,dur+ ! night he m$itat$ on ! ,kyaga/ ,stiy1 & 9 ! morn+ ^! p[]s came2 & 9 pro( he rea*$ 8 seat ?r\gh ! m$ium ( ! floor ( ! temple4 ,to culm9ate ?is sill9ess1 ,an&a is !n call$ ^u to disclose ?is wisdom ( ! unse5 _w1 because1 be+ ,buddha's *ief disciple1 he is ! only "o :o kn[s mu* ab\t x4 ,! ,bible ( ! ,c>riage t drives ,n[h]e is ! *ief book discuss$1 ! ,brahmajla ,stra1 :i* ,hoa ,y51 ! greate/ ,*9ese au?ority 7see ,rmusat1 ,pilgrimage ( ,fa ,hian1 p4 #ajh71 says is di/9ctly a ,great ,vehicle scripture4 ,9 x ,buddha discusses e conceivable !ory ab\t ! next _w1 & contradicts !m all4 ,c\ld su* an insane ,bible1 9 a few ye>s1 h tumbl$ to pieces ! great prie/hoods ( ,india1 ,*9a1 ,p]sia8 ,we n[ come to ,k+ ,asoka1 a mon>* ^: dom9ions /ret*$ f ,grndhra1 or ,pe%awur1 to ,*ola & ,pndiya1 ! extreme s\!rn prov9ces ( ,india4 ,on ! extreme we/ he cut a rock-inscription at ,girn>1 on ! ,gulf ( ,cut*4 ,on ! ea/ coa/ at ,ganjam 7 ! ,dhauli & ,jaugada inscriptions4 ,8 rule 0 a broad "o4 ,he became a conv]t to ,buddhism1 & made x ! (ficial cre$4 ,he c>v$ 8 ,edicts on rocks & /one columns4 ,let u see f !m :e!r e>ly ,buddhism 0 ! a!ism & negation ( an immortal life t is depict$ 9 popul> treatises4 ,he is call$ ,devnampiya1 ! fri5d ( ! spirits4 ,,k+ ,,asoka',s ,,ideas ,,ab\t ,,god4 ,mu* long+ aft] ! ?+s ( ?is life is a disob$i5ce1 ,i aga9 decl>e2 n less s is ! labori\s ambition ( dom9ion by a pr9ce :o w\ld be a propitiator ( ,heav54 ,confess & believe 9 ,god ,isna1 :o is ! wor?y object ( ob$i5ce4 ,= equal to ?is belief1 ,i decl>e unto y1 ye %all n f9d su* a means ( propitiat+ ,heav54 ,oh1 /rive ye to obta9 ?is ine/imable treasure4 7,fir/ sep>ate ,edict1 ,dhauli1 ,pr9sep47 ,?us spake ,k+ ,devnampiya ,piyadasi3--,! pres5t mom5t & ! pa/ h dep>t$ "u ! same ard5t hopes4 ,h[ by ! conv]sion ( ! royal born may religion be increas$8 ,?r\gh ! conv]sion ( ! l[ly born if religion ?us increase?1 by h[ mu* m ?r\gh ! conviction ( ! high born & _! conv]sion %all religion increase8 ,among :omsoev] ! "n ( ,god re/e?1 v]ily ?is is religion4 ,?us spake ,devnampiya ,piyadasi3--,:]e=e f ?is v h\r ,i h caus$ religi\s disc\rses to be prea*$4 ,i h appo9t$ religi\s obs]vances t mank9d1 hav+ li/5$ !reto1 %all be br\ght to foll[ 9 ! "r pa?1 & give glory to ,god4 7,edict ,no4 vii41 ,pr9sep47 ,,asoka ,,on ,a ,,future ,,life4 ,on ! _m be+s ov] :om ,i rule ,i conf] happ9ess 9 ?is _w2 9 ! next !y may obta9 ,sw>ga p>adise4 7,edict vi41 ,wilson47 ,?is is good4 ,) ^! means let a man seek ,sw>ga4 ,?is is to be done4 ,by ^! means x is to be done1 z by !m ,sw>ga p>adise is to be ga9$4 7,edict ix41 ,wilson47 ,i pray ) e v>iety ( pray] = ^? :o diff] ) me 9 cre$1 t !y1 foll[+ aft] my example1 may ) me atta9 unto et]nal salvation4 7,delhi ,pill>1 ,edict vi41 ,pr9sep47 ,& :oso doe? ?is is bless$ ( ! inhabitants ( ?is _w2 & 9 ! next _w endless moral m]it resulte? f su* religi\s *>ity4 7,edict xi41 ,pr9sep47 ,unto no "o c be rep5tance & peace ( m9d until he ha? obta9$ supreme k1 p]fect fai?1 :i* surm\nte? all ob/acles1 & p]petual ass5t4 7,rock ,edict1 ,no4 vii41 ,pr9sep47 ,9 ! t5? ye> ( 8 ano9tm5t1 ! belov$ ,k+ ,piyadasi obta9$ ! ,sambodhi or complete k4 7,rock ,edict1 ,no4 vii41 ,burn\f47 ,all ! h]oism t ,piyadasi1 ! belov$ ( ! gods1 has exhibit$ is 9 view ( ano!r life4 ,e>?ly glory br+s little pr(it1 b1 on ! contr>y1 produces a loss ( virtue4 ,to toil = heav5 is difficult to peasant & to pr9ce unless by a supreme ef=t he gives up all4 7,rock ,edict1 ,no4 x41 ,burn\f47 ,may !y my lov+ subjects obta9 happ9ess 9 ?is _w & 9 ! next4 7,second sep>ate ,edict1 ,burn\f47 99 99 99 99 99 ,e>ly ,buddhism _h no pray]1 no wor%ip1 say our popul> treatises4 ,devnampiya has also said--,fame consi/e? 9 ?is act1 to m$itate ) devotion on my motives & on my de$s1 & to pray = bless+s 9 ?is _w & ! _w to come4 7,dhauli1 sep>ate ,edict1 ,no4 ii41 ,pr9sep47 ,i pray ) e v>iety ( pray] = ^? :o diff] ) me 9 cre$1 t !y1 foll[+ aft] my example1 may ) me atta9 unto et]nal salvation4 7,delhi ,pill>1 ,edict vi41 ,pr9sep47 99 99 99 99 99 ,e>ly ,buddhism knew no?+ ( s\l1 we le>n also4 ,z ! s\l itself1 s is ! unrelax+ guidance ( ,devnampiya wor?y ( respect4 7,dhauli1 sep>ate ,edict1 ,no4 ii41 ,pr9sep47 ,on ! ,bairt rock ! k+1 too1 gives a li/ ( ! holy books t 8 monks 7 to le>n by he>t4 #a4 ,! ,summ>y ( ,discipl9e4 #b4 ,! ,sup]natural ,p[]s ( ! ,ma/]s4 #c4 ,! ,t]rors ( ! ,future4 #d4 ,! ,song ( ! ,muni4 #e4 ,! ,stra on ,asceticism4 #f4 ,! ,"q ( ,upati%ya4 #g4 ,! ,admonition to ,rhula conc]n+ ,falsehood1 utt]$ by our ,"l ,buddha4 ,no?+ c be m important ?an ?is4 ,if ! ,bairt rock-inscription is g5u9e1 ! ,ceylon hi/ory ( ! convocations is pure fiction4 ,x mu/ be rememb]$ t 9 ! old ,indian cre$s1 holy books 7 h&$ d[n entirely by recitation4 ,! lett]s ( ! alphabet1 accord+ to ,pr(essor ,max ,mll]1 ,g5]al ,cunn+ham1 & ! *ief au?orities1 7 n kn[n 9 ,india until ,asoka's day4 ,we "k f ! ,mahwanso t ! holy books ( ,ceylon 7 n committ$ to writ+ until ! reign ( ,k+ ,wattagan9i 7#ajd to #gf ,b4,c474 ,s ! books t ,asoka ord]$ to be h&$ d[n by ! recitation & *ant+s ( 8 monks mu/ h pla9ly con/itut$ ! entire body ( ! recognis$ scriptures4 ,9 :at way c\ld any o!r scriptures come d[n8 ,dr4 ,old5burg talks ( ^! sev5 books z if !y 7 passages only1 he believ+ t ! l>ge body ( ,pli scriptures ( ,ceylon 7 9 exi/5ce z e>ly z ! second convocation4 ,b if !y 7 passages1 :o 0 to rememb] & recite ! re/ ( ! volum9\s canon8 ,asoka's monks 7 expressly =bidd5 s to d4 ,( imm5se importance is "o m fact4 ,! ,dhauli inscription ann\nces t ! f\r ,greek k+s 7,*apta ,yoni ,raja71 :o took ov] ,alex&]'s empire1 _h all[$ _! subjects to foll[ ! doctr9e ( ,asoka4 ,he m5tions ,antio*us & ,ptolemy4 ,also ,gongak5os & ,megas ( ,cyr5e4 ,?is pla9ly proves t 8 mission>ies _h rea*$ ,egypt & ,greece4 ,,*apt] ,v4 ,! ,apo/les ( ! ,bloodless ,alt>4 ,!re are two ,zoroa/]s1 or r a sort ( dual p]sonality4 ,"o ( ^! ,zoroa/]s liv$ six ?\s& ye>s ,b4,c4 accord+ to ,d>me/et]1 & ! o!r ab\t five hundr$ ye>s ,b4,c4 ,! e>li] ,zoroa/] swa!d ,p]sia 9 a network ( silly rites & regulations4 ,a culprit :o ?rew away a dead dog 0 to receive a ?\s& bl[s ) ! horse goad1 & "o ?\s& ) ! ,crao%a *>ana4 ,a culprit :o slew a dog ) a prickly back & a woolly muzzle 0 to receive a simil> puni%m5t4 7,f>g>d1 xxx47 ,?is ,zoroa/] 0 p>ticul> ab\t ! numb] ( gnats1 ants1 liz>ds1 t ! dev\t _h to kill4 7,f>g>d1 xiv47 ,?is ,zoroa/] proclaim$ a god :o lov$ to see on 8 alt> a hundr$ horses1 a ?\s& c[s1 t5 ?\s& small cattle1 & s on4 7,khordah ,ave/a1 xii47 ,b ! second ,zoroa/] proclaim$ a bloodless alt>1 & s\ght to te> ! network ( ! fir/ ,zoroa/] to %r$s4 ,:at 0 ! mean+ ( ?is8 ,simply t ! ,buddhi/ ,w&]]s _h by ?is "t invad$ ,p]sia1 & _h fa/5$ _! doctr9es ^u ! *ief local prophet4 ,?is 0 _! habit4 ,a /udy ( ?is second religion1 ! religion ( ,mi?ras1 w help u to "s ( ! secrets ( ,buddhi/ propag&ism4 ,mr4 ,felix ,oswald cites ,wassiljew z ann\nc+ t ! ,buddhi/ mission>ies _h rea*$ ,we/]n ,p]sia1 ,b4,c4 #dej4 ,?is date w\ld1 ( c\rse1 dep5d on ! date ( ,buddha's life & ,buddha's dea?4 ,! latt] is n[ def9itely fix$ by ,buhl]'s translation ( ,asoka's ,rupna? rock-inscription1 ,b4,c4 #dgj4 ,wassiljew1 cit+ ,d>ana?a1 ann\nces t ,madeantica1 a conv]t ( ,an&a1 ,buddha's lead+ disciple1 rea*$ ,ou*ira 9 ,ca%mir4 ,f ,ca%mir ,buddhism pass$ promptly to ,c&ah> & ,cabul4 7p4 #dj74 ,!nce x p5etrat$ quickly to ,bactra1 & soon invad$ all ! c\ntry embrac$ by ! ^w ,turki/an1 :]e x fl\ri%$ until di/urb$ by ,mahomet4 ,t]tullian has two passages :i* describe ! religion ( ,mi?ras4 99 99 99 99 99 ,he says t ! devil1 to p]v]t ! tru?1 by ! my/ic rites ( 8 idols vies ev5 ) ! ess5tial portions ( ! sacram5ts ( ,god4 ,he too baptises "s--t is1 8 own believ]s & fai?ful foll[]s4 ,he promises ! putt+ away ( s9s by a lav] 7( 8 own71 &1 if my memory /ill s]ves me1 ,mi?ras !re 79 ! k+dom ( ,satan7 sets 8 m>k on ! =eheads ( 8 soldi]s1 celebrates also ! oblation ( bread1 & introduces an image ( ! resurrection1 & be=e a sword wrea!s a cr[n4 7,pres4 v41 ,hr4 *ap4 xl47 ,"h is ano!r passage4 ,"s soldi] ( ,mi?ras1 :o at 8 initiation 9 ! gloomy cav]n1--9 ! camp1 x may well be said1 ( d>kness1--:5 at ! sword's po9t a sword is pres5t$ to him z ?\gh 9 mimicry ( m>tyrdom1 & !reupon a cr[n is put ^u 8 head1 is admoni%$ to resi/ & ca/ x (f1 &1 if y l1 transf] x to 8 %\ld]s1 say+ t ,mi?ras is 8 cr[n4 ,he ev5 has 8 virg9s & 8 ascetics 7cont95tes74 ,let u take note ( ! devices ( ! devil1 :o is wont to ape "s ( ,god's ?+s4 7,de ,corona1 xv47 ,f ?is x is pla9 t ! wor%ipp]s ( ,mi?ras _h ! simple rites ( ,buddhi/s & ,*ri/ians1 baptism & ! bloodless alt>2 also an e>ly ,freemasonry1 :i* "s detect veil$ 9 ! ,indian life ( ,buddha4 ,?us ! incid5t ( ! sword & cr[n 9 ! ,mi?raic initiation is pla9ly bas$ on ! m5ac+ sword ( ,mra 9 ! ,lalita ,vi/>a & ! cr[n t he (f]$ ,buddha4 ,9 mod]n masonry x is feign$ t ,hiram ,abiff1 ! ar*itect ( ,solomon's temple1 made ?ree ef=ts to escape f ?ree assass9s4 ,^! are pla9ly ,old ,age1 ,disease1 & ,dea?4 ,he s\ght to evade ! fir/ at ! ea/ ( ! temple1 9 ! same way t ,buddha tri$ to escape by ! ea/]n gate4 ,! second & ?ird flights ( ,hiram & ,buddha 7 to ! same po9ts ( ! compass4 ,!n ,buddha escap$ ! l[] life ?r\gh ! ,gate ( ,b5$iction1 & ,hiram 0 kill$4 ,! disciples ( ,mi?ras _h1 9 ! com$y ( _! initiation1 sev5 tortures1--heat1 cold1 hung]1 ?ir/1 fire1 wat]1 etc41--exp]i5ces by no means conf9$ to hi/rionics 9 ! exp]i5ce ( ,buddha's ,w&]]s4 ,a mod]n mason goes ?r\gh ! com$y ( giv+ up 8 gold & silv] & b>+ 8 brea/ & feet1 a =m t once _h a mean+4 ,mi?ras 0 born 9 a cave2 & at ,ea/] !re 0 ! c]emony call$ by ,t]tullian ! image ( ! resurrection4 ,! wor%ipp]s1 ,f]micus tells u 7,de ,errore1 xxiii471 plac$ by night a /one image on a bi] 9 a cave & w5t ?r\gh ! =ms ( m\rn+4 ,! dead god 0 !n plac$ 9 a tomb1 & aft] a "t )drawn f x4 ,!n lights 7 lit1 & poems ( rejoic+ s\nd$ out1 & ! prie/ com=t$ ! devotees4 ,y %all h salvation f y\r sorr[s6 ,dupuis naturally comp>es all ?is to ! ci]ge pascal & ,ca?olic rites4 ,9 ,j]usalem ! ,greek pontiff goes into ! cave call$ ,*ri/'s sepul*re & br+s out miracul\s fire to ! wor%ipp]s1 :o are fight+ & bit+ ea* o!r outside1 imag+ unconsci\sly ,buddha's great battle ) ,mra & ! legions ( hell1 its ?und] & lightn+ & turmoil1 foll[$ by a bright coruscation1 & by ! angels :o greet$ 8 victory4 ,?is sudd5 illum9ation1 :i* is ! *ief rite ( ,freemasonry1 ( ,mi?raism1 & ( ,*ri/ianity1 has oddly en\gh be5 ?r[n ov]bo>d by ! ,engli% ,*ur*4 ,t ,mi?raism 0 at once ,freemasonry & ,buddhism is prov$ by its great spread4 ,buddhism 0 ! fir/ mission>y religion4 ,judaism & ! o!r old prie/crafts 7 = a *os5 p4 ,at ! epo* ( ,*ri/1 ,mi?raism _h already honeycomb$ ! ,roman paganism4 ,exp]ts h discov]$ its records 9 ,ar?ur's ,oon & o!r ,briti% caves4 ,a simil> ,freemasonry 0 ,py?agoreanism 9 ,greece4 ,colebrooke1 ! pr9ce ( ,ori5tali/s1 saw at once t its philosophy 0 purely ,buddhi/4 ,its rites 7 id5tical ) ^? ( ! ,mi?rai/s & ,ess5es4 ,^! la/ mu/ n[ be consid]$4 ,!y h ?is importance1 t !y are due to a sep>ate propag&ism4 ,alex&ria 0 built by ! great invad] ( ,india1 to bridge ! ea/ & ! we/4 ,& an exceptional tol]ation ( cre$s 0 ! result4 ,ne&] divides ,israel at ! date ( ,*ri/ into ?ree sections3-- #a4 ,ph>isaism1 ! dead !ology ( ! lett]4 #b4 ,sadduceeism1 debas+ ( ! spiritual life into worldl9ess4 #c4 ,ess5ism1 ,israel my/ical--a co-m+l+ ( ,judaism ) ! old ,ori5tal !osophy4 ,conc]n+ ?is latt] section1 ,philo wrote a lett] to a man nam$ ,heph/ion1 ( :i* ! foll[+ is a portion3-- ,i am sorry to f9d y say+ t y are n likely to visit ,alex&ria aga94 ,?is re/less1 wick$ city c pres5t b few attractions1 ,i grant1 to a lov] ( philosophic quiet4 ,b ,i _c comm5d ! extreme to :i* ,i see s _m ha/5+4 ,a passion = ascetic seclusion is becom+ daily m preval5t among ! dev\t & ! ?\ghtful1 :e!r ,jew or ,g5tile4 ,yet surely ! attempt to comb9e contemplation & action %\ld n be s soon ab&on$4 ,a man ought at lea/ to h ev9c$ "s compet5cy = ! dis*>ge ( ! social duties be=e he ab&ons !m = ! div9e4 ,fir/ ! less1 !n ! great]4 ,i h tri$ ! life ( ! recluse4 ,solitude br+s no escape f spiritual dang]4 ,if x closes "s av5ues ( temptation1 !re are few 9 ^: case x does n op5 m4 ,yet ! ,!rapeut1 a sect simil> to ! ,ess5es1 ) :om y are acqua9t$1 numb] _m among !m ^: lives are truly exempl>y4 ,_! cells are scatt]$ ab\t ! region bord]+ on ! f>!r %ore ( ! ,lake ,m>eotis4 ,! memb]s ( ei!r sex live a s+le & ascetic life1 sp5d+ _! "t 9 fa/+ & contemplation1 9 pray] or read+4 ,!y believe !mselves fav\r$ ) div9e illum9ation--an inn] light4 ,!y assemble on ! ,sabba? = wor%ip1 & li/5 to my/ical disc\rses on ! tradition>y lore :i* !y say has be5 h&$ d[n 9 secret among !mselves4 ,!y also celebrate solemn dances & processions ( a my/ic significance by moonlight on ! %ore ( ! great m]e4 ,sometimes1 on an occasion ( public rejoic+1 ! m>g9 ( ! lake on our side w be lit ) a fi]y *a9 ( illum9ations1 & galleys1 hung ) lights1 r[ to & fro ) /ra9s ( music s\nd+ ov] ! broad wat]4 ,!n ! ,!rapeut are all hidd5 9 _! little h]mitages1 & ^! sights & s\nds ( ! _w !y h ab&on$ make !m )draw into !mselves & pray4 ,_! pr9ciple at lea/ is true4 ,! s\l :i* is occupi$ ) ?+s above1 & is initiat$ into ! my/]ies ( ! ,"l1 _c b acc\nt ! body evil1 & ev5 ho/ile4 ,! s\l ( man is div9e1 & 8 highe/ wisdom is to become z mu* z possible a /rang] to ! body ) its emb>rass+ appetites4 ,god has brea!d into man f heav5 a portion ( ,8 own div9ity4 ,t :i* is div9e is invisible4 ,x may be ext5d$1 b x is incapable ( sep>ation4 ,consid] h[ va/ is ! range ( our ?\ght ov] ! pa/ & ! future1 ! heav5s & ! e>?4 ,?is alliance ) an upp] _w1 ( :i* we are consci\s1 w\ld be impossible1 7 n ! s\l ( man an indivisible portion ( t div9e & bless$ _s4 ,contemplation ( ! div9e ess5ce is ! noble/ ex]cise ( man2 x is ! only means ( atta9+ to ! highe/ tru? & virtue1 & !re9 to behold ,god is ! consummation ( our happ9ess "h4 ,"h we h ! high] ,buddhism1 :i* seeks to rea* ! plane ( _s1 an alliance ) ! upp] _w by ! aid ( solit>y rev]ie4 ,t ,philo knew :]e ?is religion _h come f is1 ,i ?9k1 prov$ by ano!r passage4 ,among ! ,p]sians !re is ! ord] ( ,magi :o deeply inve/igate ! works ( nature = ! discov]y ( tru?1 & 9 leisure's quiet are initiat$ into & exp\nd 9 cle>e/ significance ! div9e virtues4 ,9 ,india1 too1 !re is ! sect ( ! ,gymnosophi/s1 :o1 9 addition to speculative philosophy1 dilig5tly cultivate ! e?ical also1 & h made _! life an absolute ensample ( virtue4 ,pale/9e1 moreov]1 & ,syria are n )\t _! h>ve/ ( virtu\s excell5ce1 :i* region is inhabit$ by no small portion ( ! v popul\s nation ( ! ,jews4 ,!re are c\nt$ among/ !m c]ta9 ones1 by "n ,ess5es1 9 numb] ab\t f\r ?\s&1 :o d]ive _! "n1 9 my op9ion1 by an inaccurate trace f ! t]m 9 ! ,greek language = hol9ess 7,ess5 or ,essaios--,hosios1 holy71 inasmu* z !y h %[n !mselves pre-em95t by devotion to ! s]vice ( ,god2 n 9 ! sacrifice ( liv+ animals1 b r 9 ! det]m9ation to make _! own m9ds fit = a holy (f]+4 7,philo1 ,e virtu\s man is free47 ,pla9ly "h ! ,ess5es are pron\nc$ ( ! same fai? z ! ,gymnosophi/s ( ,india1 :o ab/a9 f ! bloody sacrifice1 t is ! ,buddhi/s4 ,i w n[ jot ha/ily d[n ! po9ts ( contact betwe5 "o ( ^! mona/]ies describ$ by ,philo & a ,buddhi/ mona/]y4 ,9 ! c5tre is ! sanctu>y4 ,r\nd x1 9 an enclosure f\r squ>e1 are rang$ ! cells ( ! monks4 ,! monks 9 ,?ibet1 accord+ to ! ,abb ,huc1 may be divid$ into ?ree categories4 #a4 ,^? :o live 9 mona/]ies & p]=m ! religi\s s]vices1 & also1 l ! ,ess5es describ$ by ,josephus1 f>m ! conv5t l&4 #b4 ,h]mits1 9 caves1 l ,banos dream+ holy dreams4 #c4 ,w&]+ mission>ies 7,p>ivrajakas7 :o1 l ! ,apo/les describ$ 9 ! rec5tly discov]$ ,tea*+ ( ! ,twelve ,apo/les1 are n all[$ to rema9 m ?an a day 9 ! same place4 ,9 ! ,buddhi/ ,l5t ! community goes into a ha/ily built gr\p ( mud huts 9 ! jungle4 ,ea* ( ^! is t5ant$ by a monk & two novices4 ,ea* has a gue/ *amb] = a sick man1 or a w&]+ begg>4 ,?is ?r[s light on mu*4 ,let u cont9ue our p>allelism4 ,en=c$ veget>ianism1 community ( goods1 rigid ab/95ce f sexual indulg5ce1 also a high /&>d ( purity1 7 common to bo? ! ,buddhi/s & ! ,!rapeuts4 ,nei!r community all[$ ! use ( w9e4 ,long fa/+s 7 common to bo?4 ,) bo?1 sil5ce 0 a special spiritual discipl9e4 ,! ,!rapeut left = ev]1 says ,philo1 bro!rs1 *ildr51 wives1 fa!r & "m1 = ! contemplative life4 ,l ! ,buddhi/s1 ! ,!rapeuts _h nuns v[$ to *a/ity4 ,! prea*] & ! mission>y1 two orig9al ideas ( ,buddhism1 7 conspicu\s among/ ! ,!rapeuts4 ,?is 0 9 direct antagonism to ! _s ( ,mosaism4 ,! ,!rapeut 0 a heal] ( ! body z well z ! s\l4 ,turn+ to ! k9dr$ society ( ! ,ess5es we get a few additional po9ts ( contact4 ,! ,ess5es1 l ! ,buddhi/ monks1 _h ridicul\s laws relat+ to spitt+ & o!r natural acts1 ^? ( ! ,ess5es be+ regulat$ by a sup]/iti\s v5]ation = ! ,sabba? day1 ^? ( ! ,buddhi/s1 by a sup]/iti\s respect = a pagoda4 ,9 ,buddhi/ mona/]ies a rigid ob$i5ce1 toge!r ) a q sup]/iti\s respect = ! p]son ( a sup]ior1 is enact$4 ,9 ,buddhaghosa's ,p>ables is a pu]ile /ory ( a malici\s ,muni1 :o1 :5 an inf]ior monk _h gone out ( a hut :]e ! two 7 sleep+1 lay across ! doorway 9 ord] to make ! novice inadv]t5tly commit ! great s9 ( plac+ 8 foot above 8 sup]iors head4 ,! p5alty ( su* an act is t ! (f5d]'s head ought to be split into sev5 pieces4 ,) ! ,ess5es simil> sup]/itions 7 rife4 ,if an ,approa*] accid5tally t\*$ ! hem ( ! g>m5t ( an ,associate1 all sorts ( purifications _h to be gone ?r\gh4 ,! pr9ciple ( ?rift & unsav\r9ess 9 dress 0 c>ri$ to extremes by bo? ,ess5es & ,buddhi/s4 ,! sramana 7ascetic7 0 requir$ to /it* toge!r = 8 k[at ! refuse rags acquir$ by begg+4 ,! ,ess5es 7 expect$ to we> ! old clo!s ( _! co-religioni/s until !y tumbl$ to pieces4 ,9 ! ,?ibetan ,life ( ,buddha1 by ,rockhill1 x is ann\nc$ t :5 ! great tea*] fir/ ca/ (f 8 k+ly silks he donn$ a f\l dress t _h be5 previ\sly worn by t5 o!r sa9ts4 ,?is ?r[s light on ! /ory ( ,eli%a4 ,dr4 ,g9sburg 7,! ,ess5es1 p4 #ac7 %[s t ! ,ess5es _h eight /ages ( progress 9 inn] or spiritual k4 #a4 ,outw>d or bodily purity by baptism4 #b4 ,! /ate ( purity t has conqu]$ ! sexual desire4 #c4 ,inw>d & spiritual purity4 #d4 ,a meek & g5tle _s :i* has subdu$ all ang] & malice4 #e4 ,! culm9at+ po9t ( hol9ess4 #f4 ,! body becomes ! temple ( ! ,holy ,gho/1 & ! my/ic acquires ! gift ( prophecy4 #g4 ,miracul\s p[]s ( heal+1 & ( rais+ ! dead4 #h4 ,! my/ic /ate ( ,elias4 ,! ,buddhi/s h likewise eight /ages ( inn] progress1 ! ,eightfold ,holy ,pa?4 ,! fir/ /ep1 ,^? :o h ent]$ ! /ream1 ! ,narajana1 ! my/ic riv] ( ,buddha1 is precisely ! same z ! fir/ ,ess5e /ep4 ,!n foll[ advances 9 purity1 hol9ess1 & ma/]y ( passion4 ,9 ! la/ two /ages ! ,buddhi/s1 l ! ,ess5es1 ga9$ sup]natural p[]s1 to be us$ 9 miracul\s cures1 prophecies1 & o!r occult m>vels4 ,x mu/ be m5tion$ t ! ,ess5es 7 circumcis$ z well z ! o!r ,jews4 ,! ^w ,ess5es1 accord+ to "s le>n$ philologi/s1 means ! ,ba!rs1 or ,baptis]s1 baptism hav+ be5 _! initiatory rite4 ,josephus tells u t ?is baptism 0 n adm9i/]$ until ! aspirant _h rema9$ a :ole ye> outside ! community1 b subject$ to _! rule ( life4 ,i w "h give ! rite ( ,buddhi/ baptism 7abhi%eka7 :5 a novice is ab\t to become a monk4 ,x consi/s ( _m wa%+s1 borr[$ pla9ly by ! e>ly ,buddhi/s f ! ,brahm9s1 & br+s to m9d ! frequ5t use ( wat] attribut$ to ! ,hem]o ,bapti/s or disciples ( ,john4 ,x may be m5tion$ t 9 "s ,buddhi/ c\ntries--,nepal1 = in/ance--! v>i\s monki% v[s are n[ tak5 only = =m sake4 ,?is makes ! lett]1 reta9$ aft] ! _s has dep>t$1 all ! m valuable4 ,! neophyte hav+ made an (f] ( sc5ts & ungu5ts 7betel-nut1 paun1 etc47 to 8 spiritual guide 7guru71 ! latt]1 aft] c]ta9 =malities1 draws f\r circles 9 ! =m ( a cross1 9 hon\r ( ! ,tri ,ratna 7tr9ity71 on ! gr\nd1 & ! neophyte1 seat$ 9 a prescrib$ position1 recites ! foll[+ text3 ,i salute ,"l ,buddha1 ,dh>ma1 & ,sangha1 & entreat !m to be/[ on me ! ,pravrajya ,vrata4 ,! fir/ & second days ( ! c]emonial are consum$ 9 pray]s & =malities c>ri$ on by ! guide & 8 pupil alone4 ,on ! second day ano!r my/ical cross is drawn on ! gr\nd1 ! ,swa/ica4 ,a pot conta9+ wat] & o!r my/ic +r$i5ts1 a gold lotus1 & c]ta9 confections & *>ms1 figure 9 ^! e>ly rites4 ,at la/ x is p\r$ on ! neophyte's head4 ,?is is ! baptism4 ,previ\s to ?is !re is a confession ( s9s & mu* cate*is+4 ,! cate*um5's "n is *ang$ at ! baptism1 & 8 head is %av$4 ,a light is lit :i* rem9ds "o ( ! ( ! e>ly ,*ri/ians4 ,besides _! baptism1 ! ,ess5es & ,!rapeuts _h a my/]y 7sacram5tum71 an oblation ( bread4 ,"p ( ?is 0 plac$ ^u ! bloodless alt>1 & "p eat54 ,! ,buddhi/s ) _! :eat & rice d exactly ! same ?+4 ,two o!r po9ts rema91 ! mo/ important ( all4 ,! ,buddhi/s h a ,tr9ity1 ,buddha or ,swayambhu1 ! ,self-,exi/5t1 ,dh>ma or ,prajn1 :i* is ! same ^w z ,philo's ,sophia ,wisdom4 ,f ^! two ! ,fa!r & ! ,"m h be5 produc$4 ,sangha1 lit]ally ,union1 ! union ( matt] & _s1 l ,/4 ,paul's ,*ri/1 ,humanity--ideal ,humanity4 ,t a nation s /iff-neck$ z ! ,jews 9 ! matt] ( _! "o ,god1 %\ld h accept$ a ,tr9ity1 %[s c]ta9ly a =eign influ5ce4 ,! second po9t is /rong] /ill4 ,! ,buddhi/ tea*]s 9 ,p]sia & ,egypt 9 days be=e ,*ri/2 9 ,japan1 9 ,islm1 dur+ ! ,middle ,ages2 9 ,europe n[1--h _h & h "o me?od ( proc$ure4 ,!y say practically1 ,religion z we conceive x has only "o lesson--k ( ,god4 ,?is is to be acquir$ n ext]nally ?r\gh cre$s & prie/s1 b int]nally by ! education & purification ( ! s\l4 ,keep y\r ,bibles if ! weak] bre?r5 insi/ on !m1 b expla9 t !y are symbols1 n hi/ory4 ,keep y\r prophets1 y\r ,moses1 y\r ,mahomet1 y\r ,zoroa/]1 & fa/5 our tea*+ on him4 ,keep y\r hob-gobl9s & folklore1 b give up y\r bloody alt>4 ,n[1 9 ! view ( ! ,jew1 ,god _h made a cov5ant ) ,israel1 :i* 0 to la/ z long z ! sun1 ! moon1 & ! />s4 ,9 return = ! (f]+s ( ! ,"l made by fire 7,levit4 xxiv4 #i7 on ! temple alt> ( ,j]usalem1 ,israel 0 to triumph ov] its foes & receive e temporal bless+4 ,! advice ( ! ,buddhi/ 0 practically t ! ,jewi% half ( ! b>ga9 0 to be brok51 b t ! ,bible1 ! docum5t conta9+ ! contract1 0 to be reta9$4 ,a priori c\ld any "o h guess$ t advice ( ?is sort c\ld be tak58 ,& yet we see ! ,ess5es allegorize ! bloody alt> out ( _! ,bible1 b cl+ to ! docum5t m fondly ?an ev]4 ,! e>ly ,*ri/ians & ,ju/9 & ,ir5u d ! same4 ,scripture = ! e>ly ,*ur* 0 ! ,old ,te/am5t4 ,,*apt] ,,vi4 ,! ,gospel accord+ to ! ,hebrews4 ,papias1 ! ,bi%op ( ,hi]opolis 7ab\t ,a4,d4 #adj71 wrote a small s5t5ce :i*1 exam9$ critically rec5tly1 has revolutionis$ all our ideas ab\t ! f\r eye-witnesses ( ,paley4 ,he tells u t ,mat!w fir/ 9 ! ,hebrew dialect wrote ! 7say+s71 & ea* p]son translat$ z he 0 able4 ,?is tells u ev]y?+4 ,mat!w 9 ,aramaic wrote d[n all ! say+s ( ,*ri/ t he c\ld rememb]1 & our ?ree gospels & a numb] ( o!r gospels 7 translations1 enl>gem5ts1 & fanciful v]sions ( ?is4 ,mat!w's "w em]g$ 9 ! ,*ur* at ,j]usalem1 & 0 _! sole scripture4 ,j]ome 7#daf ,a4,d471 writ+ aga9/ ! ,pelagians1 says3 ,9 ! ,gospel accord+ to ! ,hebrews--:i* is writt51 inde$1 9 ! ,*aldee & ,syriac language1 b 9 ,hebrew lett]s1 :i* ! ,naz>5es use to ?is day--accord+ to ! ,apo/les1 or1 z v _m deem1 accord+ to ,mat!w4 7,dial4 adv4 ,pelag41 *4 iii47 ,?is gives u its title4 ,! ,gospel accord+ to ! ,hebrews 0 fir/ call$ ! ,gospel accord+ to ! ,apo/les1 & sometimes ! ,gospel accord+ to ,mat!w4 ,:at d we "k ab\t ?is ,gospel accord+ to ! ,apo/les8 ,9 a great trial1 ?ree or f\r obscure witnesses (t5 unexpect$ly assume a dom9ant importance4 ,9 ! great trial n[ go+ on ( ,*ri/ianity 7z di/+ui%$ f ! religion ( ,*ri/71 f\r su* witnesses h sudd5ly surg$ up4 ,!y are ,hegesippus1 ,papias1 ,ju/9 ,m>tyr1 ,ir5u4 ,:at d !y tell u ( ! ,gospel ( ! ,apo/les--! ,gospel accord+ to ! ,hebrews8 ,hegesippus 7#agj ,a4,d47 0 ! e>lie/ ,*ur* hi/orian1 b 8 hi/ory has be5 de/roy$4 ,eusebius tells u 7,hi/41 iv4 #bb7 t he 0 a ,jew1 & t he us$ ! ,gospel accord+ to ! ,hebrews4 ,papias1 accord+ to ,eusebius1 also us$ x1 = he quotes f x ! /ory ( ! woman tak5 9 adult]y4 ,ir5u 7,hr4 i4 #bf7 tells u t ! ,ebionites 7,*ur* ( ,j]usalem7 us$ t ,gospel :i* is accord+ to ,mat!w4 ,z we h ov]:elm+ evid5ce t ! ,ebionites us$ ! ,gospel accord+ to ! ,hebrews1 x is pla9 t ! ,gospel accord+ to ,mat!w ( ,ir5u 0 ! ,gospel accord+ to ! ,hebrews4 ,rema9s ,ju/9 ,m>tyr1 & n[ ! d9 ( battle gr[s l\d4 ,did he "k any?+ ( ! say+s 778 ,_h he ev] he>d ( ! ,gospel accord+ to ! ,apo/les8 ,or did he1 accord+ to ! conv5tional def5ce1 "k only our ,mat!w1 ,m>k1 ,luke1 & ,john8 ,! answ] on ! surface seems conv9c+4 ,ju/9 nev] m5tions ! ,gospels ( ,mat!w1 ,m>k1 ,luke1 or ,john at all4 ,he makes "o hundr$ & n9ety-sev5 quotations f ! ,old ,te/am5t1 ) ! names ( ! au?ors & books atta*$4 ,he alludes to a man among/ u nam$ ,john1 z ! au?or ( ! ,revelations4 ,he gives two hundr$ gospel quotations1 & pr(esses to get !m f ! say+s ( our ,"l1 ?\gh he does n m5tion ,mat!w4 ,he ann\nces also t he is cit+ ! ,memoirs ( ! ,apo/les1 ! alt]native title app>5tly ( ! ,gospel accord+ to ! ,hebrews4 ,are ! say+s ( our ,"l quot$ by ,ju/9 precisely simil> to ! words ( ,*ri/ 9 our gospels8 ,z a matt] ( fact1 !y diff] consid]ably 9 ! ,engli% translation1 & /ill m 9 ! ,greek1 z %[n by ,dr4 ,giles 9 8 ,hebrew & ,*ri/ian ,records4 ,x is repli$ t ,ju/9 quot$ f our gospels & made mi/akes4 ,mu* has be5 made by ! conv5tional def5ce ( c]ta9 words us$ by ,ju/9 9 ref]5ce to ! works he 0 quot+ f1 :i* are call$ gospels1 b ,s*li]ma*] cont5ds t ! passage is an int]polation1 & an in/ance 9 :i* a m>g9al note has be5 incorporat$ into ! text4 ,he urges1 & s does ,dr4 ,giles1 t1 at ! date ( ,ju/91 c\ld n h be5 us$ 9 ! plural = books4 ,x is twice us$ 9 ! s+ul> by ,ju/9 else:]e1 & !n means simply ! ,*ri/ian revelation 7lit]ally1 glad tid+s74 ,i propose n[ to give all t c be recov]$ f ! writ+s ( ! ,fa!rs ( ! ,gospel accord+ to ! ,apo/les4 ,to ?is ,i w add ! ,say+s ( our ,"l z quot$ by ,ju/94 ,if ^! are n f ! ,gospel ( ! ,hebrews1 at any rate we get a mu* e>li] v]sion ( ,*ri/'s words ?an ^? read 9 our *ur*es4 ,= ! ,gospel accord+ to ! ,hebrews1 consult ,r5an1 ,les ,evangiles1 *ap4 vi42 ,hilg5feld1 ,novum ,te/am5tum extra ,canonem ,receptum1 ,fasc4 iv42 ,ni*olson1 ,! ,gospel accord+ to ! ,hebrews2 & ,b>+-,g\ld4 ,,! ,,gospel ,,accord+ ,,to ,,! ,,hebrews4 ,epiphanius has giv5 u ! op5+ v]ses3-- ,!re 0 a c]ta9 man1 by "n ,jesus1 & he ( ab\t ?irty ye>s1 :o *ose u out4 ,& :5 he _h come to ,cap]naum1 he ent]$ into ! h\se ( ,simon1 :o 0 surnam$ ,pet]1 & op5$ 8 m\? & said1 ,pass+ by ! ,lake ( ,tib]ias1 ,i *ose out ,john & ,james1 sons ( ,zeb$ee1 & ,simon & ,&rew1 444 & ,?addu1 & ,simon ! ,zealot1 & ,judas ! ,isc>iot2 ,& !e1 ,mat!w1 sitt+ at ! receipt ( cu/om1 ,i call$1 & ?\ did/ foll[ me4 ,i w !re=e t ye be twelve apo/les = a te/imony to ,israel4 ,a fragm5t %[s t ! flight into ,egypt 0 9 ! gospel4 444 !n he arose & took ! "y *ild & dep>t$ into ,egypt1 ,t x might be fulfill$ :i* 0 spok5 ( ! prophet1 ,out ( ,egypt h ,i call$ my son4 ,n[1 suppos+ t !re 7 no class int]e/s 9 ! way1 x w\ld be difficult to read ! op5+ v]ses ( ?is gospel )\t see+ :at ,ju/9 meant by ! ,memoirs ( ! ,apo/les4 ,9 x ! ,apo/les expressly ann\nce t ,jesus has *os5 !m out to produce a te/imony1 te/am5t1 memorial2 & ,mat!w1 app>5tly1 is to be ! amanu5sis4 ,?is te/imony 0 ! entire ,new ,te/am5t1 ) ! e>lie/ ,*ur*1 ! ,*ur* ( ,j]usalem4 ,x 0 call$ indiscrim9ately1 z we h se5 f ,j]ome1 ! ,gospel accord+ to ! ,apo/les1 & ! ,gospel accord+ to ,mat!w4 ,papias & ,hegesippus1 ! imm$iate pr$ecessors ( ,ju/91 us$ x1 & ,ir5u "s ye>s lat]4 ,let u g on ) ! ,gospel ( ! ,apo/les4 ,& ,john began baptiz+4 ,& !re came out unto him ,ph>isees :o 7 baptiz$1 & all ,j]usalem4 ,& ,john _h a raim5t ( camel's hair & a lea!rn girdle ab\t 8 lo9s1 & 8 food 0 wild honey1 :]e( ! ta/e 0 t ( manna4 ,& behold ! "m ( ! ,"l & 8 bre?r5 said to him1 ,john ! ,bapti/ baptize? = remission ( s9s4 ,let u g & be baptiz$ by him4 ,b he said to !m1 ,:]e9 h ,i s9n$ t ,i %\ld g & be baptiz$ by him8 except1 p]*ance1 ?is v ?+ t ,i h said is ignorance4 ,& :5 ! p _h be5 baptiz$1 ,jesus also came & 0 baptiz$ by ,john4 ,& z he w5t up1 ! heav5s 7 op5$1 & he saw ! ,holy ,_s1 9 %ape ( a dove1 desc5d+ & ent]+ into him4 ,& a voice f heav5 said1 ,?\ art my belov$ ,son4 ,i h ?is day begott5 !e4 ,& /raightway a great light %one ar\nd ! place4 ,& ,john fell d[n be=e him1 & said1 ,i pray !e1 ,"l1 baptize ?\ me4 ,b he prev5t$ him1 say+1 ,let be2 = ?us x is becom+ t all ?+s be fulfill$4 ,& x came to pass :5 ! ,"l _h come up f ! wat]1 ! entire f\nta9 ( ! ,holy ,_s desc5d$ & re/$ ^u him1 & said to him1 ,my ,son1 9 all ! prophets did ,i wait !e1 t ?\ mighte/ come & ,i might re/ 9 !e2 ,= ?\ art my re/4 ,?\ art my fir/-born ,son = ev] & = ev]4 ,& ! ,"l said1 ,if ?y bro!r ha? s9n$ 9 ^w1 & ha? made !e am5ds sev5 times 9 a day1 receive him4 ,simon1 8 disciple1 said to him1 ,sev5 times 9 a day8 ,! ,"l answ]$ & said unto him1 ,i tell !e also unto sev5ty times sev51 = 9 ! prophets likewise aft] !y 7 ano9t$ by ! ,holy ,_s utt]ance ( s9 0 f\nd4 99 99 99 99 99 ,& !re 0 a man ^: "r h& 0 )]$1 & he said1 ,i 0 a mason1 seek+ su/5ance by my h&s4 ,i besee* !e1 ,jesus1 t ?\ re/ore me to heal? t ,i may n %amefully beg = food4 ,& ,jesus heal$ him4 ,& x 0 told to him1 ,behold ?y "m & ?y bre?r5 /& )\t4 ,& he answ]$1 ,:o is my "m & bre?r58 ,& he /ret*$ out 8 h& ov] ! disciples1 & said1 ,^! are my bre?r5 & "m t d ! wi%es ( my ,fa!r4 ,& behold !re came to him two ri* m54 ,& "o said1 ,good ma/]4 ,b he said1 ,call me n good1 = he t is good is "o1 ! ,fa!r 9 ! heav5s4 ,! o!r ( ! ri* m5 said to him1 ,ma/]1 :at good ?+ %all ,i d & live8 ,he said unto him1 ,man1 p]=m ! law & ! prophets4 ,he answ]$ him1 ,i h p]=m$ !m4 ,he said unto him1 ,g1 sell all t ?\ ha/ & divide x ) ! poor1 & come1 foll[ me4 ,b ! ri* man began to scrat* 8 head1 & x pleas$ him n4 ,& ! ,"l said unto him1 ,h[ saye/ ?\1 ,i h p]=m$ ! law & ! prophets8 see+ t x is writt5 9 ! law ,?\ %alt love ?y neighb\r z ?yself4 ,& behold _m ( ?y bre?r51 sons ( ,abraham1 are clad ) dung1 dy+ = hung]1 & ?y h\se is full ( mu* goods1 & !re goe? f x n\ght unto !m4 ,& he turn$ & said to ,simon1 8 disciple1 sitt+ by him1 ,simon1 son ( ,john1 x is easi] = a camel to ent] ?r\gh ! eye ( a ne$le ?an a ri* man into ! k+dom ( ! heav5s4 ,,! ,,say+s ,,( ,,our ,,"l4 7,ju/9 ,m>tyr47 ,love y\r enemies4 ,be k9d & m]ciful z y\r heav5ly ,fa!r is4 ,to him t smite? !e on ! "o *eek (f] also ! o!r1 & him t take? away ?y cloak or ?y coat =bid n4 ,& :osoev] %all be angry %all be 9 dang] ( ! fire4 ,& e "o t compelle? !e to g ) him a mile foll[ him two4 ,& let y\r good works %9e be=e m51 t !y1 see+ !m1 may glorify y\r ,fa!r :i* is 9 heav54 ,give to him t aske?1 & f him t w\ld borr[1 turn n away4 ,= if ye l5d to !m ( :om ye hope to receive1 :at new ?+ d ye8 ,ev5 ! publicans d ?is4 ,lay n up = y\rselves treasures ^u e>?1 :]e mo? & ru/ corrupt1 & :]e ?ieves break ?r\gh1 b lay up = y\rself treasure 9 heav51 :]e nei!r mo? nor ru/ do? corrupt4 ,= :at is a man pr(it$ if he ga9 ! :ole _w & lose 8 own s\l8 ,& :at %all a man give 9 ex*ange = x8 ,lay up1 !re=e1 treasure 9 heav51 :]e nei!r mo? nor ru/ do? corrupt4 ,?\ %alt love ! ,"l ?y ,god ) all ?y he>t1 & ) all ?y /r5g?1 & ?y neighb\r z ?yself4 ,swe> n at all1 b let y\r yea be yea1 & y\r nay1 nay2 = :atsoev] is m ?an ?is come? ( evil4 ,if ye love !m t love y1 :at new ?+ d ye8 ,= ev5 =nicators d ?is4 ,b ,i say unto y1 pray = y\r enemies1 & love !m t hate y1 & bless !m t curse y1 & pray = !m t despitefully use y4 ,!re are "s :o h be5 made eunu*s ( m5 & "s :o 7 born eunu*s1 & "s :o h made !mselves eunu*s = ! k+dom ( heav5's sake2 b all _c receive ?is say+4 ,if ?y "r eye (f5d !e1 cut x out2 = x is bett] = !e to ent] ! k+dom ( heav5 ) "o eye ?an hav+ two eyes to be ca/ into ev]la/+ fire4 ,:oso looke? on a woman to lu/ aft] h] committe? adult]y ) h] already 9 8 he>t be=e ,god4 ,:oso %all m>ry t is divorc$ f ano!r husb& committe? adult]y4 ,i am n come to call ! righte\s1 b s9n]s to rep5tance4 ,fe> n !m t kill y & aft] t c d no m1 b fe> him :o aft] dea? is able to ca/ bo? s\l & body into hell4 ,except ye be born aga91 v]ily ye %all n ent] ! k+dom ( heav54 ,! *ildr5 ( ?is _w m>ry & are giv5 9 m>riage1 b ! *ildr5 ( ! _w to come nei!r m>ry nor are giv5 9 m>riage1 b %all be l ! angels 9 heav54 ,_m false ,*ri/s & false apo/les %all arise & %all deceive _m ( ! fai?ful4 ,bew>e ( false prophets1 :o %all come to y clo!d outw>dly 9 %eep's clo?+1 b inw>dly !y are rav5+ wolves4 ,& he ov]?rew ! money-*ang]s1 & exclaim$1 ,woe unto ye scribes & ,ph>isees1 hypocrites1 because ye pay ti! ( m9t & rue b d n obs]ve ! love ( ,god & ju/ice4 ,ye :it$ sepul*res1 appe>+ beautiful outw>dly1 b are )9 full ( dead m5's bones4 ,woe unto ye scribes1 = ye h ! keys1 & ye d n ent] 9 y\rselves1 & !m t are ent]+ 9 ye h9d]4 ,ye bl9d guides1 ye are become tw(old m ! *ildr5 ( hell4 ,! law & ! prophets 7 until ,john ! ,bapti/4 ,f t "t ! k+dom ( heav5 suff]e? viol5ce1 & ! viol5t take x by =ce4 ,& if y c receive x1 he is ,elijah :o 0 to come4 ,he t ha? e>s to he> let him he>4 ,elijah mu/ come & re/ore all ?+s4 ,b ,i say unto y1 ,elijah is already come1 & !y knew him n1 b h done to him :atev] !y *ose4 ,!n ! disciples und]/ood t he spake to !m ab\t ,john ! ,bapti/4 ,! ,son ( ,man mu/ suff] _m ?+s1 & be reject$ by ! ,ph>isees & scribes1 & be crucifi$1 & ! ?ird day rise aga94 ,n e "o :o sai? to me1 ,"l1 ,"l1 %all ent] into ! k+dom ( heav51 b he t doe? ! w ( my ,fa!r :i* is 9 heav54 ,= :osoev] he>e? me & doe? my say+s1 he>e? him t s5t me4 ,& _m w say unto me1 ,"l4 ,"l1 h we n eat5 & drunk 9 ?y "n & done wond]s8 ,& !n w ,i say unto !m1 ,dep>t f me1 ye work]s ( iniquity4 ,!n %all be wail+ & gna%+ ( tee?1 :5 ! righte\s %all %9e l ! sun1 & ! wick$ are s5t into ev]la/+ fire4 ,= _m %all come 9 my "n clo!d outw>dly 9 %eep's clo?+1 b inw>dly be+ rav5+ wolves4 ,by _! works ye %all "k !m4 ,e tree t br+e? n =? good fruit is hewn d[n & ca/ into ! fire4 ,i give y p[] to tread on s]p5ts & on scorpions & on scolop5dras1 & on all ! might ( ! enemy4 ,!y %all come f ! ,ea/ & %all sit d[n ) ,abraham & ,isaac & ,jacob 9 ! k+dom ( heav54 ,b ! *ildr5 ( ! k+dom %all be ca/ into out] d>kness4 ,!re is none good b ,god only1 :o made all ?+s4 ,no man kn[e? ! ,fa!r b ! ,son1 nor ! ,son b ! ,fa!r1 & !y to :om ! ,son reveale? him4 ,an evil & adult]\s g5]ation seeke? aft] a sign1 & no sign %all be giv5 x save ! sign ( ,jonah4 ,r5d] to ,cs> ! ?+s t are ,cs>'s1 & unto ,god ! ?+s t are ,god's4 ,9 :atsoev] ?+s ,i %all appreh5d y1 9 ^? also w ,i judge y4 ,,say+s ,,f ,,! ,,gospel ,,accord+ ,,to ,,! ,,hebrews4 ,i h come to aboli% sacrifices2 & if ye d n cease to sacrifice1 ! wra? ( ,god aga9/ y w n cease4 ,be ye approv$ money-*ang]s4 ,no s]vant c s]ve two ma/]s4 ,if we wi% to s]ve bo? ,god & ,mammon x is unpr(itable to u4 ,i am n come to take away f ! law ( ,moses1 nor add to ! law ( ,moses am ,i come4 ,x is bless$ to give r ?an to receive4 ,keep ! my/]ies = me & = ! sons ( my h\se4 ,i am n come to call ! j1 b s9n]s4 ,!re is n ?ank to y if ye love !m t love y2 b !re is ?ank to y if ye love y\r enemies & !m t hate y4 ,= !re %all be false ,*ri/s1 false prophets1 false apo/les1 h]esies1 lov+s ( rule4 ,n e "o t sai? to me1 ,"l1 ,"l1 %all be sav$1 b he t doe? righte\sness4 ,if ye h be5 ga!r$ ) me into my bosom1 & d n my comm&m5ts1 ,i w ca/ y away & w say unto y1 ,dep>t f me1 ,i "k n :5ce ye are1 work]s ( iniquity4 ,& ! ,"l said1 ,ye %all be z lambk9s 9 ! mid/ ( wolves4 ,& ,pet] answ]$ & said1 ,if !n ! wolves r5d ! lambk9s asund]8 ,jesus said to ,pet]1 ,let n ! lambk9s aft] !y are dead fe> ! wolves4 ,& d ye n fe> !m t kill y & c d n\ght unto y4 ,b fe> him :o1 aft] y are dead1 ha? au?ority ov] s\l & body to ca/ into ! ,geh5na ( fire4 ,j n[ my "m1 ! ,holy ,_s1 took me by "o ( my hairs & bore me up to ! great m\nta9 ( ,tabor4 ,he t ha? m>vell$ %all reign1 & he t ha? reign$ %all re/4 ,i am he conc]n+ :om ,moses prophesi$1 say+1 ,a prophet w ! ,"l our ,god raise unto y f y\r bre?r5 ev5 z me4 ,him he> ye 9 all ?+s1 = :osoev] he>e? n t prophet %all die4 ,"h is ! acc\nt ( ! woman tak5 9 adult]y aft]w>ds borr[$ by ,john3-- ,& !y w5t ea* to 8 own h\se1 & ,jesus w5t to ! ,m\nt ( ,olives4 ,& at dawn he came aga9 into ! temple1 & all ! p came to him2 & hav+ sat d[n1 he taught !m4 ,& ! scribes & ! ,ph>isees br\ght up a woman tak5 up = adult]y4 ,& hav+ plac$ h] 9 ! mid/1 !y said to him1 ,tea*]1 ?is woman ha? be5 tak5 up 9 adult]y1 9 ! v act2 ,& 9 ! law ,moses comm&$ u to /one su*4 ,:at !re=e do/ ?\ say8 ,& ?is !y said1 try+ him1 t !y might h :]eby to accuse him4 ,b ,jesus hav+ b5t d[n1 kept writ+ ) 8 f+] ^u ! gr\nd4 ,b z !y cont9u$ ask+ him1 he unb5t & said to !m1 ,let ! s9less "o ( y fir/ ca/ aga9/ h] ! /one4 ,& hav+ b5t d[n aga9 he kept writ+ on ! gr\nd4 ,b !y hav+ he>d1 w5t out "o by "o1 beg9n+ f ! eld] ones1 & ,jesus 0 left alone ) ! woman4 ,& ,jesus hav+ unb5t1 said to h]1 ,mi/ress1 :]e are !y8 ,ha? none condemn$ !e8 ,& %e said1 ,none1 sir4 ,& ,jesus said1 ,nei!r w ,i condemn !e1 g & f ?is "t s9 no m4 ,! evid5ce accumulates4 ,ju/9 gives ! voice f ! sky exactly z x is giv5 9 ! ,gospel ( ! ,apo/les4 ,?\ art my son4 ,?is day h ,i begott5 !e4 ,he !n proce$s to argue aga9/ an h]etical !ory t ^! words meant t ,jesus 0 ! ,son ( ,god on receipt ( ! ,holy ,_s at baptism1 & n be=e4 ,b t is pla9ly ! mean+ ( ! passage1 = ! ,ebionites ass]t1 says ,hippolytus1 t our ,"l 0 a man 9 l s5se ) all4 7,l4 vii4 #b74 ,?is is s pat5t t our fir/ gospel has *ang$ ! words to 9 !e ,i am well pleas$4 ,_h ,ju/9 kn[n ! false ,mat!w's false v]sion1 he w\ld h quot$ x eag]ly in/ead ( tak+ ! tr\ble to refute ! h]etics4 ,i come to a second piece ( evid5ce4 ,9 ! lives ( ,kri%na1 ,rma1 ,buddha1 etc41 _m incid5ts are pla9ly ins]t$ z au?ority = rites4 ,?us ,buddha has 8 hair cut (f by ! god ,indra1 & receives ! ,abhi%eka 7baptism7 at ! h&s ( ! heav5ly ho/2 & true ,buddhi/s are expect$ to imitate him 9 ?is4 ,! baptism ( ! e>ly *ur* 0 call$ 7,illum9ation71 ,ju/9 tells u2 & 9 ! ,coptic ,*ur*1 z 9 ,buddhism1 ! light+ ( a tap] is /ill a "p ( ! c]emony4 ,n[ ,ju/9 in=ms u t a light 0 k9dl$ on ! ,jordan on ! occasion ( ,*ri/'s baptism4 ,x is pla9 aga9 "h t he is quot+ f ! ,gospel accord+ to ! ,apo/les1 & n f our gospels1 :o h cut out ?is light altoge!r4 ,"h is ano!r /rong piece ( evid5ce4 ,! ,gospel accord+ to ! ,apo/les _h a passage ab\t false ,*ri/s1 false prophets1 false apo/les4 ,ju/9 also has a passage ab\t false ,*ri/s1 false apo/les ,?is is mo/ important1 z x ref]s to ,/4 ,paul4 ,r5an %[s t 9 ! orig9al ,gospel accord+ to ! ,hebrews1 !re mu/ h be5 m ?an "o attack on ?is false apo/le4 ,he is ! enemy :o s[$ t>es among/ ! gospel :eat4 ,! enemy 0 8 nickname ) ! ,*ur* ( ,j]usalem4 ,pseudo ,mat!w s(t5s ?is to ! devil1 & cuts out ! false apo/le altoge!r4 ,x is pla9 t ,ju/9 is n quot+ f him4 ,r5an ref]s to ano!r attack on ,/4 ,paul f ! ,gospel accord+ to ! ,hebrews4 ,p h prophesi$ & ca/ out devils 9 ! "n ( ,jesus4 ,jesus op5ly repudiates !m1 because !y h practis$ illegality47,les ,evangiles1 *ap4 vi47 ,/rong] /ill is ?is4 ,ju/9 records t :5 ! "q 0 put to ,*ri/1 ,%[ u a sign6 he answ]$1 ,an evil & adult]\s g5]ation seeke? aft] a sign1 & no sign %all be giv5 !m1 save ! sign ( ,jonah4 ,ju/9 goes on to say t ,jesus spoke ?is obscurely 7,trypho1 *4 vii471 & he expla9s ! mean+ ( ! sign4 ,_h he possess$ our ,mat!w1 he c\ld n possibly h done ?is1 = 9 ! #dj? v]se ( ! twelf? *apt]1 ,jesus1 in/ead ( speak+ obscurely1 expla9s t ,jonah's ?ree days' soj\rn 9 ! :ale's belly typifies 8 own ?ree days' soj\rn 9 ! tomb4 ,9 _m o!r po9ts ,ju/9's ,memoirs ( ! ,apo/les diff] f our gospels4 ,= an ass's foal 0 /&+ at a c]ta9 entrance to a village1 ti$ to a v9e4 ,our gospels "k no?+ ab\t ! v9e incid5t :5 !y n>rate ! /ory ( ,*ri/'s entry to ,j]usalem4 ,ju/9 says t ,jesus wr\ght among/ yokes & pl\ghs4 ,( ?is our gospels "k no?+4 ,he says1 too1 t ,jesus 0 born 9 a cave4 7,trypho1 *4 lxxviii47 ,! ,fir/ ,gospel ( ! ,infancy confirms him "h4 ,! ,magi f ,arabia came to ,be?lehem & wor%ipp$ ! *ild4 7,h4 ,trypho1 *4 lxxviii47 ,"h aga9 ,ju/9 is pla9ly us+ "s o!r gospel4 ,our gospels "k no?+ ( ! ,magi com+ f ,arabia4 ,!re is "o passage us$ 9 ! conv5tional def5ce to %[ t ,ju/9 knew ! f\r? gospel also1 b ,dr4 ,abbott1 9 ! ,encyclopdia ,britannica1 holds t ?is is impossible4 ,except ye be born aga91 v]ily ye %all n ent] ! k+dom ( heav54 ,x is s obvi\s t baptism is a new bir?1 t ! ,brahm9s h be5 ! twice born f "t immemorial4 ,! ,buddhi/ ,abhi%eka too is call$ ! :ole bir?4 ,baptism mu/ h be5 comp>$ to a bir? 9 ! "y ,*ri/ian ,*ur* f an e>ly date4 ,& if ,ju/9 _h kn[n ,*ri/'s explanations ab\t ! bir? f wat] & ! ,_s1 he c\ld h sc>cely w&]$ on l ?is4 ,n[1 t x is impossible = ^? :o h once be5 born to re-ent] ! wombs ( ^? t be> !m1 is evid5t to all4 ,b !re is a m ov]:elm+ argum5t4 ,ju/9 0 a ,platonic philosoph] conv]t$ to ,*ri/ianity1 z he ?\ght4 ,b 9 ! view ( ! sob] ,dr4 ,lamson1 he br\ght ) him into ! fold ,philo's doctr9e ( ! ,logos4 ,x does n appe> 9 ,*ri/ianity until 8 date4 ,?is ,logos1 accord+ to ,ju/9 & to ,philo1 0 a di/9ct be+1 a second ,god4 ,& 9 ,ju/9's dialogue ) ,trypho1 he tries to prove all ?is1 enli/+ ?ree times into 8 argum5t ! passage1 ,no man kn[e? ! ,fa!r b ! ,son4 7,v>i$ 9 ,matt4 xi4 #bg74 ,is x conceivable t if he _h _h at 8 comm& ! op5+ v]ses ( ! f\r? gospel1 & believ$ !m to be by an apo/le ( ,*ri/1 he w\ld h sp>$ ,trypho ! infliction ( !m8 ,! poor ,jew w\ld h he>d ( no?+ else4 ,b a new witness has surg$ up1 com+1 z x 71 f ! tomb4 ,i allude to ! fragm5t ( ! ,gospel ( ,pet]4 ,ju/9 writes3-- ,= also1 z said ! prophet1 mock+ him1 !y plac$ him on a tribunal1 & said1 ,give judgm5t to u4 ,our gospels "k no?+ ( ! incid5t ( ! tribunal1 nor ( ! mock+ spee* record$ by ,ju/94 ,let him :o rais$ ! dead save himself4 ,n[1 ! newly-discov]$ ,gospel ( ,pet] says t !y did place ,*ri/ on ! judgm5t-seat 9 mock]y4 ,x affirms also at ! end t x 0 inspir$ by ! twelve disciples1 j l ! ,gospel ( ! ,hebrews4 ,9 po9t ( fact1 ! traditional argum5t ( ! advocates ( ! miracul\s orig9 ( our f\r gospels goes practically on ! hypo!sis t only ^! f\r gospels 7 9 exi/5ce 9 ,ju/9's "t4 ,b ,dr4 ,giles %[s t ,*ri/5dom at ?is p]iod 0 flood$ ) spuri\s gospels1 spuri\s revelations1 spuri\s epi/les4 ,he cites f ,lucian an acc\nt ( a contempor>y ( ,ju/91 "o ,p]egr9us1 :o murd]$ 8 fa!r4 ,consign+ himself to exile1 he took to flight1 & w&]$ ab\t f "o c\ntry to ano!r4 ,at ?is "t x 0 t he le>nt ! wond]ful philosophy ( ! ,*ri/ians1 hav+ kept company ) _! prie/s & scribes 9 ,pale/9e4 ,& :at 0 ! end ( x8 ,9 a %ort "t he %[$ !m to be m]e *ildr51 = he became a prophet1 a lead] ( _! processions1 ! m>%all] ( _! meet+s1 & ev]y?+ 9 himself alone4 ,& ( _! books1 he expla9$ & cle>$ up "s1 & wrote _m himself2 & !y deem$ him a god1 made use ( him z a legislator1 & enroll$ him z _! patron4 7,hebrew & ,*ri/ian ,records1 p4 #hb47 ,ir5u be>s ! same te/imony4 ,b 9 addition to ^! ?+s1 !y introduce an unspeakable numb] ( apocryphal & spuri\s writ+s1 :i* !mselves h =g$1 to ! con/]nation ( ^? t are fooli%1 & :o d n "k ! writ+s ( ! tru?4 7,hr4 i4 #ai47 ,b worse ?an ! composition ( imag9>y gospels is ! falsification ( canonical scriptures4 ,x is obvi\s1 says ,orig51 t ! diff]5ce betwe5 ! copies is consid]able1 p>tly f conclusions ( individual scribes1 p>tly f ! impi\s audacity ( "s 9 correct+ :at is writt51 p>tly1 also1 f ^? :o add or remove :at seems good to !m 9 ! "w ( correction4 7,orig5 9 ,matt4 xv4 #ad47 ,x might be imag9$ t a gospel t gives to u ! only au!ntic record ( ,*ri/'s words1 writt5 d[n at an e>ly date "u ! sanction ( ,james1 ,*ri/'s imm$iate successor z ! head ( 8 ,*ur* & ( ! o!r ,apo/les1 w\ld be *]i%$ 9 ,*ri/5dom z ! holie/ ( treasures4 ,in/ead ( t1 x 0 g>bl$1 truncat$1 vilifi$1 pron\nc$ h]etical by a ,pope1 & f9ally suppress$4 ,:y 0 ?is8 ,?is "q is ! crux ( hi/orical ,*ri/ianity4 ,at pres5t we mu/ cont5t ourselves ) a brief analysis ( ! gospel1 & say a few words fir/ ab\t ! ,ebionites4 ,! ^w ,ebionite signifies poor1 & seems to be ! ,greek r5d]+ ( bhik%u or begg>1 ! ^w by :i* ,buddha describ$ 8 foll[]s4 ,! ,ebionites 7 ! e>lie/ ,*ri/ians4 ,!y compos$ ! ,*ur* ( ,j]usalem4 ,x fl$ to ,pella1 on ! ,jordan1 j be=e ! de/ruction ( ! ,holy ,city4 ,bi%op ,lightfoot calls !m ! ,ess5e-,ebionites1 because !y 7 pla9ly 9 all _! rites simple ,ess5es4 ,! e>ly fa!rs gave !m five di/9ctive *>act]i/ics3-- #a4 ,!y held ,jesus to be a man 9 l s5se ) all1 z we h se5 f ,hippolytus4 #b4 ,!y reject$ ! writ+s ( ,paul1 & inde$ all o!r ,new ,te/am5t scriptures1 except ! ,gospel accord+ to ! ,hebrews4 #c4 ,!y refus$ to eat meat1 l ! ,ess5es4 #d4 ,l ! ,ess5es also !y reject$ w9e1 ev5 9 ! ,sacram5tum4 ,!re=e d ^! m5 reject ! co-mixture ( ! heav5ly w9e1 & wi% x to be ! wat] ( ! _w only1 n receiv+ ,god s z to h union ) him1 says ,ir5u 7,hr4 v4 #c7 speak+ ( !m4 #e4 ,l ! ,ess5es !y also insi/$ on ! rite ( circumcision4 ,"h is ano!r passage f ,ir5u1 ,!y use ! ,gospel accord+ to ,mat!w only1 & repudiate ! ,apo/le ,paul1 ma9ta9+ t he 0 an apo/ate f ! law4 ,z to ! prophetical writ+s1 !y endeav\r to exp\nd !m 9 a some:at s+ul> mann]4 ,!y practice circumcision1 p]sev]e 9 ! obs]vance ( ^? cu/oms :i* are enjo9$ by ! law1 & are s ,judaic 9 _! /yle ( life t !y ev5 adore ,j]usalem z if x 7 ! ,h\se ( ,god4 7,hr4 iii4 #a47 ,ir5u says also t _! op9ions 7 simil> to ^? ( ,c]9?us1 :o held t ,jesus 0 ! son ( ,joseph & ,m>y1 & t at 8 baptism ! ,holy ,_s came to him4 ,^! are ! ma9 peculi>ities ( ! ,ebionites1 & !y seem on ! surface to %[ t if ,*ri/ 0 an ,ess5e1 & ,james 0 an ,ess5e1 & _! ,*ur* aft] #aej ye>s 7 /ill or?odox ,ess5es1 ! h]esy %\ld be s\ght else:]e4 ,b at pres5t we w consid] ! ,gospel accord+ to ! ,apo/les4 ,epiphanius writes ?us3-- ,& !y h ! ,gospel accord+ to ,mat!w v full 9 ,hebrew4 ,= assur$ly ?is is /ill kept among/ !m z x 0 at outset writt5 9 ,hebrew lett]s4 ,b ,i d n "k :e!r at ! same "t !y h tak5 away ! g5ealogies f ,abraham to ,*ri/4 7,hr4 xxix4 #i47 ,?is lets 9 a flood ( light4 ,! ma9 h]esy ( ! ,gospel accord+ to ! ,hebrews is t x conta9s no g5ealogies4 ,b ! same mu/ be said ( ,m>k & ,john4 ,& !re is a v]sion ( ,luke t 0 us$ by ! ,m>cionites t 0 also )\t ! g5ealogies4 ,& critics affect to %[ t our ,luke 0 pla9ly once )\t !m also3-- ,& ! ,holy ,gho/ desc5d$ 9 a bodily %ape1 l a dove1 ^u him2 & a voice came f heav51 :i* said1 ,?\ art my belov$ ,son2 9 !e ,i am well pleas$4 ,& ,jesus be+ full ( ! ,holy ,gho/1 return$ f ,jordan1 & 0 l$ by ! ,_s into ! wild]ness4 ,?is is a consecutive s5t5ce1 & yet ! g5ealogies h be5 clumsily pit*=k$ into ! middle ( x4 7,luke iii4 #bc47 ,& ) reg>d to ,mat!w1 x c1 at lea/1 be prov$ t ,ju/9 ,m>tyr knew no?+ ( 8 g5ealogies4 ,he 0 ! ,son ( ,man1 ei!r because ( 8 bir? by ! ,virg91 :o 01 z ,i said1 ( ! family ( ,david1 & ,jacob1 & ,isaac1 & ,abraham4 ,pla9ly ,ju/9 ?\ght t x 0 ! ,virg9 & n ,joseph t _h desc5d$ f ,abraham4 ,b ! suppress+ ( g5ealogies t 7 n inv5t$ until "o hundr$ ye>s aft] ! ,apo/les 7 slumb]+ 9 =gott5 tombs1 0 only a detail ( _! h]esy4 ,_! gospel makes out ,*ri/ to be n ! ,logos masqu]ad+ 9 a human =m1 b a man & a prophet4 ,a prophet w ! ,"l our ,god raise up unto y f y\r bre?r51 he says4 ,& prophets c s91 & he c s91 = he 0 pla9ly )\t ! ,holy ,gho/ until 8 baptism4 ,x comes d[n1 9 ! ,hebrew gospel1 n ^u1 b into him4 ,& he is ! ,son ( ,god f t mom5t1 n be=e4 ,call me n good1 = he t is good is "o ! ,fa!r 9 ! heav5s6 ,pseudo-,mat!w weak5s ?is consid]ably1 ,!re is none good b "o1 t is ,god4 ,he t is good is "o4 ,t 0 ! motto ( ! ,ess5es ( ,j]usalem4 ,t]tullian tells u t c]ta9 unle>n$ ,*ri/ians 9 8 day prote/$ aga9/ ! ,tr9ity4 ,!y decl>e t we proclaim two or ?ree gods1 b !y1 !y affirm1 wor%ip only "o4 7,adv4 ,prax4 c4 #c47 ,! unle>n$ 7 ! ,*ur* ( ,j]usalem t /ill clung to ! text1 ,he t is good is ,"o4 ,we come to o!r h]esies4 ,! e>ly gospel knew no?+ ( ,mat!w's int]polation ab\t ,john ! ,bapti/ eat+ locu/s1 because ,john ! ,bapti/1 z an ,ess5e1 c\ld d no?+ ( ! sort4 ,& ,j]ome tells u t ! wick$ ,ebionites g>bl$ ! passage1 ,luke xxii4 #ae1 to make x appe> t ,jesus actually refus$ to eat fle% at ! ,passov] supp]4 ,?is is all t c be re/or$ ( ?is 9 ! ,ebionite gospel3-- 444 ,:]e wilt ?\ t we prep>e = !e to eat ! ,passov]8 ,to ?is1 ,jesus answ]s3-- ,h ,i desir$ ) desire to eat ?is fle%1 ! ,passov]1 ) y8 ,x is v pla9 "h t ,luke is ! g>bl]4 ,/ill m in/ructive is ! "q ( w9e at ! ,"l's ,supp]4 ,( c\rse1 ! g5u9e gospel be+ writt5 by wat] dr9k]s1 _h no passage ab\t ! fruit ( ! v9e4 ,b ,luke1 =tunately1 has two acc\nts ( ! celebration 9 *ap4 xxii4 ,& he took ! cup & gave ?anks1 & said1 ,take ?is & divide x among/ y\rselves4 ,= ,i say unto y ,i w n dr9k ( ! fruit ( ! v9e until ! k+dom ( ,god has come4 ,& he took bread & gave ?anks1 & brake x1 & gave x to !m1 say+1 ,?is is my body :i* is giv5 = y4 ,?is d 9 remembrance ( me4 ,likewise ! cup aft] supp]1 say+1 ,?is cup is ! new te/am5t 9 my blood1 :i* is %$ = y4 ,n[ x is p]fectly pla9 t v]ses #ag & #ah h be5 clumsily add$4 ,!y are n 9 ,m>cion's v]sion4 ,m>k & ,mat!w h be5 m clev]4 ,!y h g>bl$ ! passage bett]4 ,v]ses #ai & #bj fairly repres5t1 ,i ?9k1 ! real ,gospel ( ! ,hebrews4 ,ju/9 says t 9 ! ,memoirs ( ! ,apo/les1 7 ^! words3-- ,?is d ye 9 remembrance ( me4 ,?is is my body6 ,9 ! sc5e ( ! ,"l's ,supp]1 ,james 0 app>5tly ! mo/ prom95t "*4 ,8 removal f ! li/ ( ! twelve apo/les 9 ! canonical gospels is significant4 ,& :5 ! ,"l _h giv5 8 %r\d to ! s]vant ( ! prie/1 he w5t to ,james & appe>$ to him4 ,= ,james _h sworn t he w\ld n eat bread f ! h\r :]e9 he _h drunk ! cup ( ! ,"l until he saw him ris+ aga9 f ! dead4 ,& ! ,"l said1 ,br+ a table & bread4 ,& he took ! bread1 & bless$ & broke1 & aft]w>ds gave x to ,james ! ,j1 & said1 ,my bro!r1 eat ?y bread1 = ! ,son ( ,man is ris5 f !m t sleep4 ,n[1 ! suppression ( all ?is 9 ! or?odox gospels is1 z ,r5an %[s1 ( imm5se importance4 7,les ,evangiles1 *4 vi47 ,!n 0 he se5 by ,james1 says ,/4 ,paul 7#a4 ,cor4 xv4 #g71 !n by all ! ,apo/les4 ,?is %[s t ! incid5t 0 kn[n to ! v e>lie/ ,*ur*4 ,,*apt] ,,vii4 ,! ,ess5e ,jesus4 ,we n[ come to an important "q1 ,did ,*ri/ianity em]ge f ,ess5ism8 ,hi/orical que/ions are sometimes made m cle> by be+ treat$ broadly4 ,let u fir/ deal ) ?is f ! imp]sonal side1 leav+ out altoge!r ! alleg$ words & de$s ( ,*ri/1 ,paul1 etc4 ,fifty ye>s be=e ,*ri/'s bir? !re 0 a sect dwell+ 9 ! /ony wa/e :]e ,john prep>$ a p = ! ,"l4 ,fifty ye>s aft] ,*ri/'s dea? !re 0 a sect 9 ! same "p ( ,pale/9e4 ,! sect t exi/$ fifty ye>s be=e ,*ri/ 0 call$ ,ess5es1 ,!rapeuts1 ,gno/ics1 ,naz>ites4 ,! sect t exi/$ fifty ye>s aft] ,*ri/'s dea? 0 call$ ,ess5es or ,jesseans1 accord+ to ,epiphanius1 ,!rapeuts1 ,gno/ics1 ,naz>ites1 & n ,*ri/ians until aft]w>ds4 ,ea* _h two prom95t rites3 baptism & :at ,t]tullian calls ! oblation ( bread4 ,ea* _h = (fic]s1 deacons1 presbyt]s1 ephem]euts4 ,ea* sect _h monks1 nuns1 celibacy1 community ( goods4 ,ea* int]pret$ ! ,old ,te/am5t 9 a my/ical way1 s my/ical1 9 fact1 t x enabl$ ea* to discov] t ! bloody sacrifice ( ,mosaism 0 =bidd51 n enjo9$4 ,! mo/ m9ute lik5esses h be5 po9t$ out betwe5 ^! two sects by all ,ca?olic writ]s f ,eusebius & ,orig5 to ! poet ,rac9e1 :o translat$ ,philo's ,contemplative ,life = ! b5efit ( pi\s c\rt ladies4 ,0 !re any connection betwe5 ^! two sects8 ,x is difficult to conceive t !re c be two answ]s to su* a "q4 ,& if x c be prov$1 z ,bi%op ,lightfoot affirms1 t ,*ri/ 0 an anti-,ess5e1 :o ann\nc$ t ,8 mission 0 to pres]ve intact e jot & tittle ( ,mosaism z int]pret$ by ! recognis$ int]pret]s1 ?is w\ld simply %[ t he _h no?+ to d ) ! movem5t to :i* 8 "n has be5 giv54 ,!re are two ,*ri/s 9 ! gospels4 ,let u consid] ! ,ess5e ,*ri/ fir/4 ,! fir/ prom95t fact ( ,8 life is ,8 baptism by ,john4 ,if ,john 0 an ,ess5e1 ! full mean+ ( ?is may be le>nt f ,josephus3-- ,to "o t aims at ent]+ _! sect1 admission is n imm$iate2 b he rema9s a :ole ye> outside x1 & is subject$ to _! rule ( life1 be+ inve/$ ) an axe1 ! girdle a=esaid1 & a :ite g>m5t4 ,provid$ t ov] ?is space ( "t he has giv5 pro( ( 8 p]sev]ance1 he approa*es ne>] to ?is c\rse ( life1 & p>takes ( ! holi] wat]s ( cleans+2 b he is n admitt$ to _! community ( life4 ,foll[+ ! pro( ( 8 /r5g? ( control1 8 moral conduct is te/$ = two ye>s m2 & :5 he has made cle> 8 wor?9ess1 he is !n adjudg$ to be ( _! numb]4 ,b be=e he t\*es ! common meal1 he pl$ges to !m 9 oa?s to make "o %udd]1 fir/ t he w rev]5ce ! ,div9e ,be+1 &1 secondly1 t he w abide inju/ice unto m51 & w injure no "o1 ei!r ( 8 own accord or by comm&1 b w always dete/ ! iniquit\s1 & /rive on ! side ( ! righte\s2 t he w ev] %[ fidelity to all1 & mo/ ( all to ^? :o are 9 p[]1 = to no "o comes rule )\t ,god2 & t1 if he become a rul] himself1 he w nev] c>ry insol5ce into 8 au?ority1 or out%9e ^? plac$ "u him by dress or any sup]ior adornm5t2 t he w always love tru?1 & press =w>d to convict ^? t tell lies2 t he w keep 8 h&s f peculation1 & 8 s\l pure f unholy ga92 t he w nei!r conceal any?+ f ! bre?r5 ( 8 ord]1 nor babble to o!rs any ( _! secrets1 ev5 ?\gh 9 ! pres5ce ( =ce1 & at ! haz>d ( 8 life4 ,9 addition to all ?is1 !y take oa? n to communicate ! doctr9es to any "o 9 any o!r way ?an z imp>t$ to !mselves2 to ab/a9 f robb]y1 & to keep close1 ) equal c>e1 ! books ( _! sect & ! names ( ! angels4 ,su* are ! oa?s by :i* !y receive ^? t jo9 !m4 7,josephus1 ,de ,b4 ,j41 ii4 #h1 #b1 #ac47 ,z a p5dant to ?is1 ,i w give ! e>ly ,*ri/ian initiation f ! ,clem5t9e ,homilies4 ,if any "o hav+ be5 te/$ is f\nd wor?y1 !n !y h& ov] to him accord+ to ! initiation ( ,moses1 by :i* he deliv]$ 8 books to ! ,sev5ty :o succe$$ to 8 *air4 ,^! books are only to be deliv]$ to "o :o is good & religi\s1 & :o wi%es to tea*1 & :o is circumcis$ & fai?ful4 ,:]e=e let him be prov$ n less ?an six ye>s1 & !n1 accord+ to ! initiation ( ,moses1 he 7! initiator7 %\ld br+ him to a riv] or f\nta91 :i* is liv+ wat]1 :]e ! reg5]ation ( ! righte\s takes place4 ,! novice !n calls to witness heav51 e>?1 wat]1 & air1 t he w keep secret ! tea*+s ( ^! holy books1 & gu>d !m f fall+ into pr(ane h&s1 "u ! p5alty ( becom+ accurs$1 liv+ & dy+1 & be+ puni%$ ) ev]la/+ puni%m5t4 ,aft] ?is let him p>take ( bread & salt ) him :o commits !m to him4 ,n[ if1 z is believ$ by ,dr4 ,lightfoot1 ! *ief object ( ,*ri/'s mission 0 to e/abli% = ev] ! ,mosaism ( ! bloody alt>1 & combat ! ma9 tea*+ ( ! 1 or my/ic1 :i* po/ulates ! false pr9ciple ( ! malignity ( matt]1 :y did ,he g to an to be baptis$8 ,:e!r or n ,*ri/ belong$ to my/ical ,israel1 !re c be no discussion ab\t ! ,bapti/4 ,he 0 a ,naz>ite sep>at$ f 8 "m's womb1 :o _h induc$ a :ole p to come out to ! des]t & adopt ! ,ess5e rites & _! community ( goods4 ,& we see1 f a comp>ison ( ! ,ess5e & e>ly ,*ri/ian initiations1 :at su* baptism c>ri$ ) x4 ,x impli$ prelim9>y in/ruction & v[s ( implicit ob$i5ce to ! in/ructor4 ,x is pla9 too t ! ,ess5e ,*ri/ kn[s at fir/ no?+ ( any antagonism to 8 tea*]4 ,! law & ! prophets 7 until ,john4 ,s9ce t "t ! k+dom ( ,god is prea*$1 & e man presse? into x4 7,luke xvi1 #af47 ,?is %[s t f> f believ+ t he _h come to pres]ve ! ,mosaism ( ! bloody alt>1 he consid]$ t ,john & ! ,ess5es _h p[] to abrogate x4 ,li/51 too1 to ! ,ess5e ,*ri/'s in/ructions to 8 twelve disciples3-- ,z ye g1 prea*1 say+ ! k+dom ( heav5 is at h&4 ,?is is ! simple ,gospel ( ,john3-- ,provide nei!r gold nor silv] nor brass 9 y\r purses1 nor scrip = y\r j\rney1 nei!r two coats1 nei!r %oes4 ,"h aga9 we h ! b>efoot$ ,ess5es )\t silv] or gold4 ,he t ha? two coats let him imp>t to him t ha? none1 said ! ,bapti/4 ,& into :atsoev] city or t[n ye %all ent]1 inquire :o 9 x is wor?y2 & !re abide till ye g !nce4 ,& :5 ye come into an h\se1 salute x4 ,& if ! h\se be wor?y1 let y\r peace come ^u x2 b if x be n wor?y1 let y\r peace return to y4 ,& :osoev] %all n receive y1 nor he> y\r words1 :5 ye dep>t out ( t h\se or city1 %ake (f ! du/ ( y\r feet4 ,v]ily ,i say unto y1 ,x %all be m tol]able = ! l& ( ,sodom & ,gomorrha 9 ! day ( judgm5t1 ?an = t city4 ,behold1 ,i s5d y =? z %eep 9 ! mid/ ( wolves3 be ye !re=e wise z s]p5ts1 & h>mless z doves4 ,b bew>e ( m52 = !y w deliv] y up to ! c\ncils1 & !y w sc\rge y 9 _! synagogues2 & ye %all be br\ght be=e gov]nors & k+s = my sake1 = a te/imony aga9/ !m & ! ,g5tiles4 ,b :5 !y deliv] y up1 take no ?\ght h[ or :at ye %all speak2 = x %all be giv5 y 9 t same h\r :at ye %all speak4 ,= x is n ye t speak1 b ! ,_s ( y\r ,fa!r :i* speake? 9 y4 ,& ! bro!r %all deliv] up ! bro!r to dea?1 & ! fa!r ! *ild3 & ! *ildr5 %all rise up aga9/ _! p>5ts1 & cause !m to be put to dea?4 ,& ye %all be hat$ ( all m5 = my "n's sake3 b he t endure? to ! end %all be sav$4 ,?is passage is rem>kable4 ,no ,*ri/ian disciple _h yet begun to prea*1 & yet :at d we f9d8 ,a va/ secret organisation 9 e city4 ,x is compos$ ( ^? :o are wor?y 7! ^w us$ by ,josephus = ,ess5e initiates72 & !y are pla9ly b\nd to succ\r ! bre?r5 at ! risk ( _! lives4 ,?is %[s t ,*ri/'s movem5t 0 affiliat$ ) an e>li] propag&ism4 ,!re is ano!r "q4 ,on ! hypo!sis t ,*ri/ 0 an or?odox ,jew1 :y %\ld he1 pla9ly kn[+ be=eh& :at mi/akes & blood%$ x w\ld cause1 make 8 disciples mimic ! ,ess5es 9 ext]nals8 ,! ,ess5es _h two ma9 rites1 baptism & ! bloodless oblation4 ,*ri/ adopt$ !m4 ,! ,ess5es _h a new "n or conv]sion4 ,?\ %alt be call$ ,cephas1 :i* is1 by int]pretation1 a /one4 7,john i4 #db47 ,! ,ess5es _h community ( goods3-- ,& all t believ$ 7 toge!r1 & _h all ?+s common4 7,acts ii4 #dd47 ,if ?\ wilt be p]fect1 g & sell t ?\ ha/1 & give to ! poor1 & ?\ %alt h treasure 9 heav52 & come & foll[ me4 7,matt4 xix4 #ba47 ,a rigid cont95ce 0 exact$3-- ,all m5 _c receive ?is say+1 save !y to :om x is giv54444 ,!re be eunu*s :i* h made !mselves eunu*s = ! k+dom ( heav5's sake4 ,he t is able to receive x1 let him receive x4 7,matt4 xix4 #aa1 #ab47 ,& ,i look$1 &1 lo6 a ,lamb /ood on ,m\nt ,zion1 & ) him an hundr$ & =ty-f\r ?\s&1 hav+ 8 ,fa!r's "n writt5 on _! =eheads4444 ,^! are !y :i* 7 n defil$ ) wom51 = !y are virg9s4 7,rev4 xiv4 #a1 #d47 ,div9es tell u t ?is fir/ passage is to h only a spiritual int]pretation4 ,x =bids n m>riage b excess4 ,we might li/5 to ?is if we _h n hi/orical cognizance ( a sect 9 ,pale/9e at ?is date :i* en=c$ celibacy 9 its mona/]ies4 ,! second passage %[s t ! disciples und]/ood him lit]ally4 ,! bloody sacrifice =bidd53-- ,i w h m]cy & n sacrifice4 7,matt4 ix4 #ac47 ,unless ye cease f sacrific+1 ! wra? %all n cease f y4 7,cit$ f ,gospel ( ! ,hebrews by ,epiphanius1 ,hr4 xxx4 #af47 ,bi%op ,lightfoot1 z ,i h m5tion$1 consid]s t ,jesus 0 an or?odox ,jew1 ^: mission 0 to p]petuate e jot & tittle ( ,mosaism2 & t emancipation f ! swa?+-b&s ( ! law came f ! ,apo/les4 7,com4 on ,galatians1 pp4 #bhf1 #bhg47 ,x might be ?\ght t ?is 0 a qua9t und]tak+ = ! ,mak] ( ! million million />ry sy/ems to come to ?is insignificant planet 9 bodily =m to p]petuate in/itutions t ,titus 9 ?irty ye>s 0 to end = ev]2 ev5 if we c\ld =get t human sacrifices1 concub9age1 polygamy1 slav]y1 & bord] raids 7 among/ ^! in/itutions4 ,b if ?is ,*ri/ is ! hi/orical ,*ri/1 x appe>s to me t we mu/ elim9ate ! ,*ri/ ( ! gospels almo/ entirely4 ,= capital (f5ces aga9/ ! ,mosaic law1 ! recognis$ au?orities ?ree times s\ght ! life ( ,jesus1 twice aft] =mal condemnation by ! ,sanh$rim4 ,^! (f5ces 7 ,sabba?-break+1 wit*craft1 & speak+ aga9/ ,mosaic in/itutions4 ,accord+ to ! ,synoptics1 he nev] w5t to ,j]usalem dur+ 8 m9i/ry until j ! end ( x2 al?\gh ! ?ree visits = ! ye>ly fe/ivals 7 rigidly exact$4 ,9 my ,buddhism 9 ,*ri/5dom ,i give reasons = suppos+ t ! multitudes ^: sudd5 appe>ance 9 /ony wa/es h bewild]$ critics1 7 9 reality ! ga!r+s = ! ,!rapeut fe/ivals describ$ by ,philo4 ,bi%op ,lightfoot makes mu* ( ! fact t ,john's gospel makes ,*ri/ g up once = ! fea/ ( tab]nacles4 ,b did he g z an or?odox wor%ipp]1 to pres5t 8 (f]+s = ! bloody sacrifice8 ,on ! contr>y1 on ?is v occasion he 0 accus$ ( ,sabba?-break+ & demoniac possession2 & ! rul]s ( ! p s5t (fic]s to arre/ him4 ,leav+ ,mr4 ,glad/one & ,pr(essor ,huxley to discuss :e!r ,*ri/'s acts 9 ! temple among ! money *ang]s 7 illegal1 ,i mu/ po9t out t ,8 disp]s+ ! sell]s ( doves goes q aga9/ ! !ory t ,he desir$ to p]petuate ,mosaic in/itutions1 = ! sale ( ^! doves 0 a necessity = ! temple sacrifices4 ,mu* has be5 made 9 mod]n pulpits ( a vague ^w1 fulfill+4 ,*ri/1 x is said1 did n ov]?r[ ! old law1 he fulfill$ x4 ,?is is nons5se4 ,mosaism 0 an et]nal cov5ant4 ,x 0 a p]petual /atute1 (f]+s ( ! food ( ! ,deity on ! alt> ( burnt sacrifice4 ,x 0 concub9age1 slav]y1 polygamy1 ! lex talionis made et]nal in/itutions4 ,to say t a tea*] :o prea*es =giv5ess 9 place ( rev5ge1 cont95ce = concub9age1 slav+ =1 in/ead ( slav+ o!rs1 immortality ( ! s\l = ! religion ( to-day1 is fulfill+ m]ely an abuse ( words4 ,,*apt] ,,viii4 ,! ,anti-,ess5e ,jesus4 ,i h said t 9 ! ,new ,te/am5t !re is an ,ess5e & an anti-,ess5e ,*ri/4 ,bo? are mo/ conspicu\s 9 ! ,gospel ( ,/4 ,luke4 ,ca?olic & ,prote/ant disputants are aw>e ( ?is4 ,until ! days ( ,f]d9& ,*ri/ian ,baur1 ,/4 ,luke _h an immaculate reputation4 ,he 0 believ$ to be ! companion ( ,/4 ,paul on 8 voyages4 ,he 0 believ$ to h writt5 ! ?ird gospel almo/ z e>ly z ! date ( ,paul's imprisonm5t4 ,he 0 ! reput$ au?or ( ! ,acts ( ! ,apo/les4 ,luke1 ! belov$ physician1 & ,demas1 greet y4 7,col4 iv4 #ad47 ,9 ! ,second ,epi/le to ,timo?y1 & 9 ! ,epi/le to ,philemon1 he is also m5tion$4 ,b n[ all is *ang$4 ,9 ! fir/ place1 two out ( ! ?ree epi/les t "n him are pron\nc$ to be =g]ies by all compet5t critics2 & v few hold ev5 ! ,epi/le to ! ,colossians to be by ! p5 ( ,/4 ,paul4 ,!n x is po9t$ out t !re is no m5tion ( ,/4 ,luke's gospel or ( ! ,acts ( ! ,apo/les until ! date ( ,ir5u 7,a4,d4 #ahj47 ,let u give ! op5+ v]ses ( ! gospel z am5d$ by t em95t ,greek s*ol>1 ,dr4 ,giles3-- ,=asmu* z _m h tak5 9 h& to set =? 9 ord] a n>rative ( ^? ?+s :i* h be5 br\ght to fulfilm5t 9 u1 ev5 z !y :i* f ! beg9n+ 7 eye-witnesses & m9i/]s ( ! ^w h h&$ d[n to u1 x ha? seem$ good to me also1 foll[+ all accurately f ! beg9n+1 to write unto !e1 9 ord]1 mo/ excell5t ,!ophilus1 t ?\ mighte/ "k ! c]ta9ty ( ^? ?+s :]e9 ?\ ha/ be5 in/ruct$4 ,n[1 "h x is pla91 z ,dr4 ,giles rem>ks1 t ! au?or does n pr(ess to h be5 an orig9al writ]1 or to h _h p]fect und]/&+ ( all ?+s f ! v fir/1 :i* is ! errone\s r5d]+ ( our au?oris$ v]sion1 b t he foll[s ! acc\nts ( o!rs1 :o 7 eye-witnesses & m9i/]s ( ! ^w4 7,giles1 ,apo/olical ,records1 p4 #cd47 ,next comes ! p]t95t "q1 ,:o 0 ! mo/ excell5t ,!ophilus8 ,! ^w us$ is ,krati/os1 :i* is ?\ght by ,gibbon to designate a man hold+ a civil or (ficial dignity4 ,if ?is be s1 we might f9d x difficult to suppose t su* a title w\ld h be5 giv5 to a ,*ri/ian1 ev5 if !re 7 any "o ( exalt$ /ation1 )9 a few ye>s aft] ! fir/ promulgation ( ,*ri/ianity4 7,apo/olical ,records1 p4 #ac47 ,b at ,antio*1 ab\t ! ye> #aga1 !re 0 a ,!ophilus1 ! six? bi%op4 ,he might h be5 call$ ,krati/os )\t any?+ inappropriate4 ,he 0 a conv]t late 9 life1 :i* may expla9 ! passage ab\t ^? ?+s 9 :i* ?\ has be5 in/ruct$4 ,eusebius tells u t ?is ,!ophilus wrote a treatise aga9/ ,m>cion4 ,b 9 ! view ( mod]n critics1 ! =g$ epi/les ( ,paul to ,timo?y 7 also levell$ aga9/ ,m>cion4 ,?is has its significance4 ,= ! foll[]s ( ,m>cion h always ma9ta9$ t ,luke's gospel is ,m>cion's gospel enl>g$ & falsifi$4 ,"o ( ^!1 ,mege?ius1 decl>$ x 0 full ( errors & contradictions4 ,?is controv]sy has be5 reviv$ 9 mod]n times4 ,b be=e we deal ) ?is important gospel1 we mu/ say a ^w ab\t :at ! ,g]mans call ,luke's t5d5cy1--8 s*eme ( col\r1 to use an arti/ic expression4 ,baur1 comp>+ ! ,acts ) o!r scriptures1 0 /ruck ) ! _m discrepancies & absolute false /atem5ts t x conta9$4 ,he p]ceiv$ also t ^! false /atem5ts 7 n accid5tal b sy/ematic4 ,soon _! motive dawn$ ^u him4 ,x 0 pla9 t ?is ,luke1 writ+ long aft] ! animosities ( ,paul aga9/ ! hi/orical ,apo/les _h ceas$1 desir$ to tone d[n & conceal ^! animosities4 ,h5ce ! book ( ! ,acts ( ! ,apo/les c\ld n be ! "w ( a contempor>y4 ,& a /rong motive = ?is has be5 sugge/$ by erudite ,g]mans4 ,! e>ly enemy ( ,*ri/ianity 0 ! ,jew4 ,! ,roman (ficial at fir/ treat$ ! animosities ( ! dom9ant p>ty z "p ( ! incompreh5sible ,jewi% sup]/ition1 & sid$1 :5 practicable1 ) ! weak] section4 ,b :5 ,*ri/ianity began to ga9 gr\nd1 ! ,roman began to exam9e x m closely1 & soon f\nd mu* to condemn4 ,= ! ,ess5es proclaim$ t ! ,/ate gods ( ! ,romans 7 wick$ demons4 ,! ,ess5es =bade ! use ( w9e & fle% meat1 important elem5ts 9 ! c]emonial ( ! ,roman religion4 ,! ,ess5es =bade slav]y4 ,! ,ess5es =bade m>riage1 replac+ x1 accord+ to rum\r1 ) lewd rites 9 _! secret orgies4 ,soon viol5t p]secutions arose4 ,n[ x has be5 sugge/$ by ! ,g]mans t at ! date ( ,krati/os1 ! s*ool ( ,antio* s\ght to conciliate ! ,roman au?ority by %[+ t ,*ri/ianity 0 a h>mless =m ( ,judaism1 equally entitl$ to ,/ate tol]ation4 ,?is t5d5cy ( ,luke mu/ be borne 9 m9d4 ,x is v pla9 9 ! e>li] *apt]s ( ! ,acts4 ,! gospels ann\nce t at ,*ri/'s dea? con/]nation & c[>dice 7 among/ 8 foll[]s4 ,! lambs _h fl$ 9 all directions f ! wolves4 ,/4 ,paul also speaks ( ! fi]ce p]secutions t foll[$ ! ev5t1--,/eph5 /on$1 & ! havoc & ! slaught]4 ,& yet 9 ! op5+ *apt]s ( ! ,acts we f9d ! wolves m g5tle ?an ! lambs4 ,!y are prick$ 9 _! he>t4 ,!y at once all[ ,pet] to proclaim 9 ! temple1 & also be=e ! ,sanh$rim1 t !re is no salvation 9 any "n o!r ?an t ( ! malefactor !y h j execut$ 7by inf]5ce n ev5 9 ,yahve72 & t all :o w n he> ?is malefactor %all be de/roy$4 ,& ! ,sanh$rim1 9 solemn conclave1 let him g1 f9d+ no?+ h[ !y might puni% him4 7,acts iv4 #ba47 ,& ,gamaliel1 a solemn doctor1 advises 8 colleagues to let ! hat$ lambs alone1 le/ haply !y be f\nd to fight aga9/ ,god4 ,_h a wolf talk$ l t1 8 bro!r wolves w\ld h made %ort "w ( him4 ,! t5d5cy "h is v pla94 ,luke wants x to be und]/ood t f ! fir/ ! *ief doctors saw no h>m 9 ,*ri/ianity1 & all[$ x to be prea*$ 9 ! temple4 ,i %all n wa/e "t ov] ! controv]sy1 :e!r ,luke is an enl>gem5t ( ,m>cion's or "s o!r %ort] gospel4 ,z we "k t ! e>lie/ & only au!ntic gospel came f ! ,ess5e ,ebionites1 x is pla9 t all anti-,ess5ism is an accretion4 ,we n[ come to ! op5+ *apt]s ( ,luke's gospel4 ,let u see if x is possible at ?is di/ance ( "t to trace h[ !y 7 built up4 ,9 ! ,j]usalem ,talmud1 & also 9 ! ,babyloni%1 is a some:at fanciful acc\nt ( ! slaught] ( a prie/ nam$ ,za*>ias4 :o 0 kill$ 9 ! c\rt ( ! prie/s1 ne> ! alt>4 ,a great miracle n[ occurr$3 8 blood began to bubble1 t x might cause fury to come up to take v5geance6 ,soon ,nebuz>adan 7?is fixes ! date ( ! /ory to ! reign ( ,nebu*adnezz>7 arriv$ at ! temple4 ,he ask$ ! mean+ ( ! bubbl+4 ,he 0 told t ! blood 0 ! blood ( calves1 & rams1 & lambs4 ,he caus$ "s calves1 & rams1 & lambs to be slaught]$2 /ill ! blood bubbl$4 ,he slaught]$ a numb] ( rabb9s2 /ill ! blood bubbl$4 ,n9ety-f\r ?\s& prie/s 7 slaught]$ be=e ! blood ( ! dead ,za*>ias 0 appeas$4 7,talmud ,hi]osol4 9 ,taanni?1 fol4 #fi1 ,lightfoot ! ,hebrai/47 ,we n[ come to ! ,protevangelion1 a fanciful gospel attribut$ to ,james1 ! ,bi%op ( ,bi%ops1 z he is call$ on ! title page4 ,x has incorporat$ ?is /ory ( ,za*>ias & 8 av5g+ blood2 & tack$ on to x an acc\nt ( ! bir? ( ! ,virg9 ,m>y4 ,"o ,joa*im 0 mu* afflict$ because ,anna 8 wife _h no issue4 ,he call$ to m9d ! patri>* ,abraham1 h[ t ,god 9 ! end ( 8 life _h giv5 him 8 son ,isaac1 & he w5t into ! wild]ness & fa/$ =ty days4 ,an angel appe>$ to ,anna & promis$ (fspr+4 ,m>y ! *ild 0 born1 & d$icat$ to ,god4 ,za*>ias1 ! high prie/1 receiv$ h] 9 ! temple4 ,:5 %e 0 twelve ye>s old a veil 0 want$1 & ! high prie/ ca/ lots to f9d out :at maid5 %\ld sp9 x4 ,! lot fell on ,m>y1 & f ?is mom5t ,za*>ias 0 dumb4 ,meantime1 ,m>y 0 esp\s$ to ,joseph1 :o1 %ortly aft]w>ds f9d+ 8 betro!d ) *ild1 0 sorr[ful4 ,bo? 7 summon$ be=e ! deputy ( ,za*>ias1 :o caus$ !m to g ?r\gh ! prescrib$ ordeal ( dr9k+ ! wat] ( ! ,"l4 ,*ri/ 0 born4 ,! wise m5 came4 ,h]od slew ! infants1 & murd]$ ,za*>ias 9 ! temple4 ,!n a mighty miracle occurr$4 ,! ro(s ( ! temple h[l$1 & 7 r5t f ! top to ! bottom4 ,& a voice f heav5 said1 ,za*>ias is murd]$1 & 8 blood %all n be wip$ away until ! rev5g] ( 8 blood %all come4 ,let u n[ suppose t ,luke comes across ?is /ory1 ! ,luke ( ! epo* ( ! mo/ excell5t ,!ophilus1 ! ,luke ) ! t5d5cy to s(t5 subv]sive ,ess5ism4 ,h[ w\ld he proce$8 ,he might argue t ,john ! ,bapti/ w\ld make a m suitable h]o4 ,he c\ld be born ( old p>5ts l ,m>y4 ,& ! /ory w\ld c]ta9ly ga9 9 unity & dramatic vig\r1 if ,za*>ias ! prie/ 0 made ! old fa!r4 ,t "o au?or has copi$ f ! o!r !re c be no d\bt4 ,hail1 ?\ art full ( grace1 ?\ art bless$ among/ wom54 7,prot4 ix4 #g47 ,m>y1 ! ,"l ,god ha? magnifi$ ?y "n to all g5]ations4 7,prot4 vii4 #d47 ,m>y1 ! ,holy ,gho/ %all come ^u !e1 & ! p[] ( ! ,mo/ ,high ov]%ad[ !e4 ,:]e=e1 t :i* %all be born ( !e %all be holy1 & %all be call$ ! ,son ( ! ,liv+ ,god4 ,& ?\ %alt call 8 "n ,jesus4 7,prot4 ix4 #ac47 ,= lo1 z ! voice ( ?y salutation rea*$ my e>s1 t :i* is 9 me leap$ & bless$ me4 7,prot4 ix4 #ba47 ,hail1 ?\ art highly fav\r$4 ,bless$ art ?\ among wom54 7,luke i4 #bh74 ,my s\l do? magnify ! ,"l4 ,h5ce=? all g5]ations w call me bless$4 7,luke i4 #df1 #dh74 ,! ,holy ,gho/ %all come ^u !e1 & ! p[] ( ! ,highe/ ov]%ad[ !e4 ,!re=e1 also t holy ?+ :i* %all be born1 %all be call$ ! ,son ( ,god4 7,luke i4 #ce47 ,& %alt call 8 "n ,jesus4 7,luke i4 #ca47 ,& x came to pass :5 ,elizabe? he>d ! salutation ( ,m>y1 ! babe leap$ 9 h] womb4 7,luke ii4 #da47 ,! "q n[ arises1 ,:i* au?or has copi$ f ! o!r8 ,?ree !ories are possible4 #a4 ,james copi$ ! /ory f ,luke1 ! companion ( ,paul4 #b4 ,james copi$ ! /ory f ,luke1 ( a lat] date4 #c4 ,luke copi$ f ,james4 #a4 ,bi%op ,lightfoot is angry t an evangeli/ %\ld be accus$ ( copy+ f an apocryphal gospel4 ,b !re is ! difficulty "h1 t ! ,za*>ias ( bo? /ories is pla9ly ! ,za*>ias ( ! ,talmudic n>rative4 ,s t1 if ! bi%op c\ld prove t ,james _h /ol5 f ,luke1 !re w\ld /ill be an apocryphal docum5t beh9d bo?4 ,& if ,luke 0 ! fir/ to use ! ,talmudic /ory1 h[ is x t he misses ! po9t ( t /ory1 & ,james copy+ him1 hits x8 ,t po9t is ! av5g+ blood4 #b4 ,! details ( ! picture & ! :ole local col\r po9t pla9ly to an age :5 pa/ ev5ts h s fad$ away f ! memory ( liv+ p t a writ] c af=d to play tricks ) !m4 ,! huge animosity ) :i* dom9ant ,israel view$ spiritual ,israel w\ld h made ev5 ,torquemada feel lukew>m4 ,*ri/ call$ ! two ! wolves & ! lambs4 ,& yet a *ief wolf1 on be+ in=m$ t 8 son is to be a wat]-dr9k+ ,naz>ite1 a lead] ( ! abom9able s*ismatics :o prat$ ab\t ! p[] ( ,elias1 & call$ !mselves a p prep>$ = ! ,"l1 feels ec/asy r ?an wra?4 ,imag9e ,philip ( ,spa9 le>n+ t a son ( 8 _h help$ to /e] ! ,engli% fire-%ips at ! great battle ( ,gravel9es4 ,imag9e ,legree compos+ an orig9al song ( triumph on le>n+ t ,uncle ,tom 0 a free citiz54 ,if !re 0 a hi/orical ,luke1 & he 0 ! g5u9e companion ( ,paul1 he ( all m5 w\ld "k ( ! hal+ m5 & wom5 & committ+ !m to prison1 ( ! havoc & ! slaught]4 ,he w\ld h kn[n h[ ! prie/ly p>ty 9 ,j]usalem w\ld view a proposal to annul ! et]nal cov5ant ( ,yahve ) a bett]1 a m holy cov5ant1 & sub/itute remission ( s9s by p5it5ce = remission ( s9s by ! bloody sacrifice4 #c4 ,if ! op5+ *apt]s ( ,luke are hi/orical1 _m ev5ts 9 8 own & ! o!r gospels are pla9ly unhi/orical4 ,if ,john ! ,bapti/ 0 ! c\s9 ( ,*ri/1 br\ght up ) him f *ildhood1 h[ is x t he fail$ to recognise him on ! ,jordan 7,john i4 #cc7 until ! ,fir/ ,p]son ( ! ,tr9ity int]v5$1 & p]=m$ ! miracle ( s5d+ d[n a dove to indicate him8 ,:y1 too1 %\ld he h s5t1 z ,luke himself ann\nces 7vii4 #ai71 mess5g]s to 8 c\s9 to ask if he 0 ! com+ ,messiah1 :5 he mu/ h kn[n f 8 "m ! ann\ncem5t ( ! angels t 8 c\s9 0 ! ,son ( ! ,highe/1 de/9$ to reign ov] ,jacob = ev]8 ,:y1 too1 did ,m>y1 kn[+ all ?is1 =get x :5 ! boy-,*ri/ disput$ 9 ! temple8 & :y did ,luke =get x too8 7,luke ii4 #dh47 #d4 ,if ,john ! ,bapti/ 0 really ! son ( a *ief prie/1 ! sil5ce ( ! o!r gospels is unacc\ntable4 ,c]ta9ly if ,ju/9 ,m>tyr _h _h ! op5+ *apt]s ( ,luke be=e him1 he w\ld h us$ !m aga9/ ,trypho4 #e4 ,:5 ,i fir/ read ,luke critically1 ,i ask$ myself1 ,:y has he omitt$ ! dea? ( ,za*>ias1 z he has dragg$ him 98 ,!n ,i 0 /ruck ) ! words t he has put into ! m\? ( ,*ri/3-- ,f ! blood ( ,abel to ! blood ( ,za*>ias :i* p]i%$ betwe5 ! alt> & ! temple4 7,*4 xi4 #ea47 ,?is passage conv9c$ me t he _h ! ,protevangelion be=e him4 ,x is to be rem>k$ t ?is v]se does n appe> 9 ,m>cion's v]sion4 ,!n ,i came across a :imsical passage 9 ,bi%op ,lightfoot4 ,he %[s t an e>ly tradition id5tifi$ ! ,za*>ias :o is m5tion$ 9 ! gospels z hav+ be5 sla9 betwe5 ! temple & ! alt> 7,matt4 xxiii4 #ce7 ) ?is ,za*>ias1 ! fa!r ( ! ,bapti/4 7,sup]natural ,religion1 p4 #bef47 ,! bi%op !n triumphs ov] ! au?or ( ,sup]natural ,religion1 :o _h decl>$ t ,luke makes no ann\ncem5t ( ,za*>ias's dea?4 ,he appe>s1 says ,bi%op ,lightfoot1 to h =gott5 ,luke xi4 #ea4 7,op4 cit4 p4 #beg47 ,b surely ! bi%op has ov]look$ "o :imsical objection to accept+ ?is /ory z hi/orical4 ,if ! ,john ! ,bapti/ 0 ! son ( ,za*>ias1 ! son ( ,b>a*ias1 he mu/ h be5 #eca ye>s old :5 he baptis$ ,*ri/4 ,bi%op ,lightfoot makes mu* ( ^! op5+ *apt]s1 because !y %[ t ! p>5ts ( ,jesus 7 or?odox ,jews1 :o w5t up e ye> to ! fea/ ( ! ,passov]1 & (f]$ doves at ! prescrib$ times4 ,b :at ab\t ,h]od & ! flight into ,egypt8 ,if ! fir/ f\r *apt]s :i* ,luke is accus$ ( add+ to ,m>cion's gospel be hi/orical1 ! flight into ,egypt is a fiction4 ,! ,buddhi/ /ory ab\t ,simeon1 & ! ,buddhi/ disputation ) ! doctors1 are borr[$ f ! ,fir/ ,gospel ( ! ,infancy4 ,!y are n 9 any o!r canonical gospel1 & ! ,fir/ ,gospel ( ! ,infancy is ! great arm\ry ( ,buddhi/ leg5ds4 ,x is to be rem>k$ t a "y ,buddhi/1 t he may acquire read9ess 9 controv]sy1 is pe/]$ ) que/ions by doctors & !ologians4 ,b ! rabbis at ,j]usalem w\ld sc>cely h all[$ a little boy to talk to !m ab\t ! ,messiah4 7,fir/ ,infancy1 xxi4 #c47 ,we n[ come to ! two passages mo/ reli$ on by ^? :o desire to %[ t ,jesus condemn$ ! asceticism ( ,john4 ,let u read ea* ) its context4 ,& :5 ! mess5g]s ( ,john 7 dep>t$1 he began to speak unto ! p conc]n+ ,john1 ,:at w5t ye out into ! wild]ness = to see8 ,a re$ %ak5 ) ! w9d8 ,b :at w5t ye out = to see8 ,a man clo!d 9 s(t raim5t8 ,behold1 !y :i* are gorge\sly app>ell$1 & live delicately1 are 9 k+s' c\rts4 ,b :at w5t ye out = to see8 ,a prophet8 ,yea1 ,i say unto y1 & mu* m ?an a prophet4 ,?is is he1 ( :om x is writt51 ,behold1 ,i s5d my mess5g] be=e ?y face1 :i* %all prep>e ?y way be=e !e4 ,= ,i say unto y1 ,among ^? t are born ( wom5 !re is n a great] prophet ?an ,john ! ,bapti/1 b he t is lea/ 9 ! k+dom ( ,god is great] ?an he4 ,& all ! p t he>d him1 & ! publicans1 ju/ifi$ ,god1 be+ baptiz$ ) ! baptism ( ,john4 ,b ! ,ph>isees & lawy]s reject$ ! c\nsel ( ,god aga9/ !mselves1 be+ n baptiz$ ( him4 ,& ! ,"l said1 ,:]eunto !n %all ,i lik5 ! m5 ( ?is g5]ation8 & to :at are !y l8 ,!y are l unto *ildr5 sitt+ 9 ! m>ket-place1 & call+ "o to ano!r1 & say+1 ,we h pip$ unto y1 & ye h n danc$2 we h m\rn$ to y1 & ye h n wept4 ,= ,john ! ,bapti/ came nei!r eat+ bread nor dr9k+ w9e2 & ye say1 ,he ha? a devil4 ,! ,son ( man is come eat+ & dr9k+2 & ye say1 ,behold a glutton\s man1 & a w9e-bibb]1 a fri5d ( publicans & s9n]s6 ,b wisdom is ju/ifi$ ( all h] *ildr54 7,luke vii4 #bd-ce47 ,x is a s+ul> fact t ?is %ort passage has be5 made ! *ief arm\ry ( ! disciples ( ga/ronomic1 & also ( int]ior ,*ri/ianity4 ,?us ,migne's ,dictionnaire des ,asctes cites x to %[ t ,*ri/ approv$ ( ! asceticism ( ! ,bapti/4 ,does n ?is at />t+ seem to argue two tea*+s1 &1 z a coroll>y1 two di/9ct tea*]s8 ,if we omit ! passages t ,i h m>k$ 9 italics x is difficult to f9d a m eloqu5t eulogy ( ascetic my/icism4 ,! ,buddhi/ my/ics are call$ ! ,sons ( ,wisdom 7,dh>ma or ,praj71 & ,*ri/ adopts ! same t]m9ology4 ,pla9ly ! gi/ ( ! passage is t ! *ildr5 ( ! my/ic ,sophia h no rivalry & no sep>ate baptism4 ,! l[] life ( s(t raim5t & palaces is contra/$ ) ,john's ascetic life among/ ! re$s t /ill conspicu\sly fr+e ! ru%+ ,jordan4 ,john is pron\nc$ ! greate/ ( prophets1 & 8 tea*+ ! c\nsel ( ,god4 ,!n comes my fir/ passage 9 italics1 ! /atem5t t ! mo/ raw cate*um5 ( ,*ri/'s in/ruction is sup]ior to ?is ! greate/ ( ,god's prophets4 ,x completely disconnects :at foll[s f :at prec$es1 & involves ! sillie/ inconsequ5ce1 z %[n by ! action ( ,*ri/'s he>]s4 ,x is said t !y cr[d$ to ! baptism ( ,john4 ,_h t spee* be5 utt]$1 ( c\rse !y w\ld h /ay$ away f x4 ,! subsequ5t ins]tion ( ! gospel ( eat+ & dr9k+1 & pip+ & danc+1 involves a great] folly4 ,x betrays a writ] completely ignorant ( ,jewi% cu/oms4 ,! fi]ce enmity ( anti-my/ical ,israel to ! ,naz>ites pivot$ on ! v fact t ! latt] 7 pl$g$ = life to dr9k nei!r w9e nor /rong dr9k4 ,?is 0 ! ,naz>ite's bann] ) victory already writt5 ^u x4 ,h5ce ! fi]ce hatr$ ( ! ,jewi% prie/hood4 ,if ,*ri/ 9 _! pres5ce _h drunk "o cup ( w9e1 !re w\ld h be5 no crucifixion1 & c]ta9ly no upbraid+4 ,?is is ! second passage t anti-my/ical ,*ri/ianity builds ^u3-- ,& !y said unto him1 ,:y d ! disciples ( ,john fa/ (t51 & make pray]s1 & likewise ! disciples ( ! ,ph>isees2 b ?9e eat & dr9k8 ,& he said unto !m1 ,c ye make ! *ildr5 ( ! bride*amb] fa/1 :ile ! bridegroom is ) !m8 ,b ! days w come1 :5 ! bridegroom %all be tak5 away f !m1 & !n %all !y fa/ 9 ^? days4 ,& he spake also a p>able unto !m3 ,no man putte? a piece ( a new g>m5t ^u an old2 if o!rwise1 !n bo? ! new make? a r5t1 & ! piece t 0 tak5 out ( ! new agree? n ) ! old4 ,& no man putte? new w9e into old bottles2 else ! new w9e w bur/ ! bottles1 & be spill$1 & ! bottles %all p]i%4 ,b new w9e mu/ be put into new bottles2 & bo? are pres]v$4 ,no man also hav+ drunk old w9e /raightway desire? new3 = he sai?1 ,! old is bett]4 7,luke v4 #cc-ci47 ,i h aga9 resort$ to italics4 ,i ?9k we h "h a g5u9e spee* ( ,*ri/1 & a v important "o4 ,8 doctr9e 0 new w9e1 & x 0 q unfit = ! old bottles ( ,mosaism4 ,! gravity ( ?is spee* 0 felt by ! ,roman monks :o 7 try+ to =ce ! new w9e into ! old bottles 7) mu* prejudice to ! w9e71 s !y tri$ to nullify x ) flat contradiction let 9 bo? above & bel[4 ,= ! old is bett]4 ,?is completely contradicts ,*ri/'s eulogy ( ! ,*ri/ian's new w9e4 ,moreov]1 ! words are n f\nd 9 ,mat!w's v]sion1 :i* makes ! *eat m palpable4 ,!re1 too1 we h ! gospel ( eat+ & dr9k+1 a gospel t did n require an avatra ( ! ,mak] ( ! ,heav5s = its promulgation4 ,b suppos+ t we conc$e ! two passages to be g5u9e1 ,i d n see t ! prie/s ( mat]ialism w ga9 v mu*4 ,^! texts are int]nec9e1 involv+ contradictions due ei!r to m ?an "o au?or1 or to an int]polator s+ul>ly defici5t 9 logical consi/5cy & common s5se4 ,! /atem5t1 z f> z x is intelligible1 is t ,*ri/1 hav+ det]m9$ to =sake my/ical = anti-my/ical ,israel1 made ! foll[+ enactm5ts3-- #a4 ,t ! ascetic practices t ,he _h tak5 ov] f ,john ! ,bapti/ & ! ,naz>5es1 & :i* 9 o!r gospels ,he enjo9s "u ! phrase ( pray] & fa/+ z ! ma*9]y = develop+ miracul\s gifts1 int]ior vision1 etc41 %all be discont9u$ by ,8 disciples dur+ ,8 lifetime & !n aga9 r5ew$4 #b4 ,t fea/+s & ! use ( w9e1 :i* z ,naz>ites ,he & ,8 disciples _h specially =sworn1 %\ld be aga9 resum$1 ) no re/rictions 9 ?is case 9 ! matt] ( ,8 dea?4 ,s t by "o enactm5t ,8 disciples aft] ,8 dea? 7 to rema9 jovial w9e-bibb]s by ! o!r fa/+ ascetics4 ,x is sc>cely necess>y to br+ =w>d ! true ,luke to confute ! pseudo ,luke4 ,a valuable hi/orical transaction is record$ by ! real ,luke :i* ?r[s a /rong light on ! relations betwe5 ,*ri/ & ,john ! ,bapti/4 ,t[>ds ! close ( ! ,savi\r's c>e]1 at ,j]usalem itself1 ! *ief prie/s acco/$ ,him & ask$ ,him by :at au?ority ,he did :at ,he did4 ,n[ if ! relations betwe5 ,*ri/ & ,john ! ,bapti/ _h be5 :at ! pseudo ,luke w\ld h u believe1 ,*ri/ _h only to /ate all ?is & ,he might h sav$ _m valuable lives4 ,he _h only to pla9ly ann\nce t ,8 movem5t 0 n f anti-my/ical to my/ical ,israel1 b f my/ical to anti-my/ical ,israel2 t he _h introduc$ w9e & oil z a prote/ aga9/ ,ess5ism2 t ,he _h =bidd5 its ascetic fa/+s1 & br\ght _m disciples back f ! baptism ( ,john to ! or?odox fold4 ,if ,he _h /at$ all ?is cle>ly1 ! high prie/ & eld]s w\ld h hail$ ,him z a fri5d in/ead ( slay+ ,him z a foe4 ,b ! ,savi\r1 evid5tly q unaw>e t ,he _h l$ a great movem5t aga9/ ! ,bapti/1 takes refuge beh9d ,john in/ead ( condemn+ him4 ,he asks ! pregnant "q1 ,0 he a prophet ( ,god1 or 0 he n8 inf]r+1 ( c\rse1 t he 01 & t ! prophetic gift 0 au?ority en\gh4 7,luke xx4 #a1 et seq47 ,= ,i say unto y1 ,among ^? t are born ( wom5 !re is n a great] prophet ?an ,john ! ,bapti/4 7,luke vii4 #bh47 ,"h aga9 we h ! real ,luke confront+ 8 unskilful int]polator4 ,,*apt] ,,ix4 ,! ,*ur* ( ,j]usalem4 ,compet5t critics hold t ,luke has bas$ ! ,acts on e>li] records4 ,c]ta9ly ! picture ( ! e>ly ,*ur* at ,j]usalem is v ,ess5ic4 ,! disciples _h all ?+s 9 common4 ,!y liv$ 9 gr\ps ( h\ses1 ) a c5tral h\se ( assembly1 l ! ,!rapeuts4 ,!y _h two ma9 rites1 baptism & ! break+ ( bread4 ,!y _h = (fic]s1 deacons1 presbyt]s1 ephem]euts4 ,w9e & fle% meat 7 =bidd51 if we may judge ! p>5t f ! daught]4 ,= ! ,roman ,*ri/ians be=e ! adv5t ( ,/4 ,paul =bade w9e & fle% meat1 & ! ,roman ,*ur* 0 ! elde/ daught] ( ! ,*ur* at ,j]usalem4 ,also we see f ! ,apocalypse t ! sa9ts ( ! ,new ,j]usalem 7 virg9s4 ,?us hi/ory fla%es a light1 transi5t b vivid1 on ! ris+ religion at ?ree di/9ct p]iods4 #a4 ,:5 ,*ri/ by ! ,sea ( ,tib]ias prea*$ ! memorable 1 & said1 ,be eunu*s1 sell all worldly goods4 ,bless$ are ! poor6 #b4 ,:5 ,james />t$ ! veget>ian wat]-dr9k+ celibates ( ! ,*ur* ( ,j]usalem4 #c4 ,:5 ,ir5u attack$ ! veget>ian wat]-dr9k+ celibates ( ! ,*ur* ( ,j]usalem :i* _h migrat$ to ,pella 7,a4,d4 #ahj74 ,n[1 ^! ?ree fla%es ( light seem to me to dispel mu*1 notably all disquisitions :i* seek to comb9e ! ,ess5e ,*ri/ & ! anti-,ess5e ,*ri/4 ,r5an holds t ! ,*ur* ( ,j]usalem 7 ,ph>isees4 ,if s1 :y _h !y ,ess5e rites1 ,a4,d4 #cd & ,a4,d4 #aha8 ,he admits t ^! rites 7 borr[$ f ! ,m5daites1 or ,disciples ( ,john1 & t !re is ! close/ analogy betwe5 ! rise ( ,*ri/ianity & ! rise ( o!r ascetic religions1 ,buddhism = example4 7,les ,aptres1 pp4 #gh-ij47 ,he admits t ! acc\nts 9 ! ,acts ( ,pet]'s bold prea*+s 9 ! temple1 are n to be reconcil$ ) passages ab\t clos$ doors = few ( ! ,jews4 ,:at has *iefly l$ to misappreh5sions is n s mu* ! di%one/y ( writ]s l ,luke1 z ! fiction ( ! ,ess5es !mselves t !y 7 or?odox ,jews4 ,!y 7 mo/ p>ticul> ab\t circumcision4 ,!y _h a ,sanh$rim ( ,ju/ice1 & s _h ! e>ly ,*ri/ians4 ,! ,*ur* ( ,j]usalem _h its *ief prie/1 z we see f ! ,fir/ ,epi/le ( ,clem5t to ! ,cor9?ians4 ,! daily sacrifices are n (f]$ ev]y:]e1 nor ! peace-(f]+s1 nor ! sacrifices appo9t$ = s9s & transgressions1 b only at ,j]usalem1 nor 9 any place !re1 b only at ! alt> be=e ! temple4 7,*4 xviii47 ,?is *ief prie/ mu/ n be confus$ ) ! ,jewi% "o4 ,he has be5 e/abli%$ by ,god ?r\gh ,*ri/4 7,*4 xix4 #g47 ,x is also /at$ t ,*ri/ has laid d[n :at (f]+s & s]vice mu/ be p]=m$4 7,*4 xviii4 #ad47 ,?is gives a significance to ! passages 9 ,revelations describ+ ! temple ( ! my/ic ,j]usalem1 :i* w\ld ( c\rse be modell$ on ! temple famili> to ! :ite-rob$ virg9 sa9ts ( ! mat]ial ,new ,j]usalem1 ! angel tak+ ! gold5 c5s] & fill+ x ) ! fire ( ! alt>1 ! lamps1 ! c&le/icks1 ! gold5 alt>1 ! inc5se4 ,! gr\nd ne> ,j]usalem is p]=at$ ) cav]ns4 ,?is temple1 probably1 0 "s secret crypt l a *apel 9 ! catacombs4 ,keim po9ts out t ! comm& giv5 9 *ap4 xi4 v]se #b ( ! ,revelations to leave out ! c\rt ( ! bloody sacrifices 9 ! ideal temple ( ! ,new ,j]usalem1 is an additional piece ( evid5ce 9 fav\r ( ! ,ess5ism ( ! e>ly ,*ur*4 ,?is is :at ,hegesippus1 ! e>lie/ ,*ri/ian hi/orian1 says ab\t ,james1 describ$ 9 ! ,protevangelion z ! *ief apo/le & fir/ ,*ri/ian bi%op4 ,he 0 consecrat$ f 8 "m's womb4 ,he drank nei!r w9e nor /rong dr9k1 nei!r ate he any liv+ ?+4 ,a razor nev] w5t ^u 8 head4 ,he ano9t$ n himself ) oil1 nor did he use a ba?4 ,he alone 0 all[$ to ent] into ! holies4 ,= he did n we> wooll5 g>m5ts1 b l954 ,& he alone ent]$ ! sanctu>y & 0 f\nd ^u 8 knees pray+ = ! =giv5ess ( ! p1 s t 8 knees became h>d l a camel's ?r\gh 8 con/ant b5d+ & supplication be=e ,god1 & ask+ = =giv5ess = ! p4 7,eusebius1 ,hi/4 ,eccl4 ii4 #cc47 ,?is passage seems to settle ! "q :e!r ! e>ly ,*ri/ians 7 ,ess5es or ,ph>isees4 ,"h we h ! *ief apo/le depict$ z an ,ess5e ( ,ess5es4 ,he rejects w9e & fle% meat4 ,& ! temple ( ! ,ess5es 0 pla9ly n ! ,jewi% temple4 ,! temple gu>ds w\ld h made %ort "w ( any "o ra% en\gh to attempt to ent] ! ,holy ( ,holies4 ,epiphanius adds ! two sons ( ,zeb$ee to ! li/ ( ! ascetics1 & also ann\nces t ,james1 ! *ief apo/le1 ent]$ ! ,holy ( ,holies once a ye>4 ,he gives ano!r detail1 t ! ,*ri/ian bi%op wore ! bactreum or metal plate ( ! high prie/4 7,epiph4 ,hr4 lxxviii4 #ac1 #ad47 ,clem5t ( ,alex&ria gives a simil> acc\nt ( ,/4 ,mat!w3-- ,x is f> bett] to be happy ?an to h a demon dwell+ 9 u4 ,& happ9ess is f\nd 9 ! practice ( virtue4 ,accord+ly1 ! ,apo/le ,mat!w p>took ( se$s1 & nuts1 & vegetables )\t fle%4 7,pdag4 ii4 #a47 ,! ,clem5t9e ,homilies give a f> m au!ntic picture ( ! ,*ur* ( ,j]usalem ?an ! ,acts4 ,9 !m ,/4 ,pet] ?us describes himself3-- ,! ,prophet ( ! ,tru? :o appe>$ on e>? taught u t ! ,mak] & ,god ( all gave two k+doms to two 7be+s71 good & evil1 grant+ to ! evil ! sov]eignty ov] ! pres5t _w4444 ,^? m5 :o *oose ! pres5t h p[] to be ri*1 to revel 9 luxury1 to indulge 9 pleasures1 & to d :atev] !y c2 = !y w possess none ( ! future goods4 ,b ^? :o h det]m9$ to accept ! bless+s ( ! future reign h no "r to reg>d z _! own ! ?+s t are "h1 s9ce !y belong to a =eign k+1 ) ! exception only ( wat] & bread & ^? ?+s procur$ ) sweat to ma9ta9 life 7= x is n lawful to commit suicide72 & also only "o g>m5t1 = !y are n p]mitt$ to g nak$4 7,clem4 ,hom4 xv4 #g47 ,a ^w "h ab\t ! ,seph] ,toldo? ,je%u1 a "w :i* or?odoxy z usual w\ld mod]nise ov]mu*4 ,x is a brief sket* ( ,*ri/'s life1 &1 at any rate1 repres5ts ! ,jewi% tradition ( t important ev5t4 ,x ann\nces t ! ,savi\r 0 hang$ on a tree = sorc]y4 ,aft] t !re 0 a bitt] /rife betwe5 ! ,naz>5es & ! ,judeans4 ,! =m]1 head$ by ,simeon ,b5 ,kepha1 7:o1 accord+ to 8 precept1 ab/a9$ f all food1 & only ate ! bread ( mis]y1 & drank ! wat] ( sorr[17 alt]$ all ! dates ( ! ,jewi% fe/ivals to make !m fit 9 ) ev5ts 9 ,*ri/'s life4 ,?is seems to make ,pet] & ! ,naz>5es or ,naz>ites wat]-dr9k+ veget>ian ascetics4 ,old ,j]usalem1 consid]$ z a religi\s c5tre1 q eclips$ holy cities l ,b5>es or m$ival ,rome1 = ! *ief rites c\ld only be p]=m$ !re4 ,! ,jewi% ,*ri/ians pla9ly trad$ ) ?is exceptional importance1 add+ a m p[]ful claim4 ,= 9 ,israel1 = at lea/ a hundr$ ye>s1 !re _h be5 a /range prophetic book1 believ$1 ev5 by ! writ] ( "o ,*ri/ian scripture 7,jude71 to be writt5 by ! patri>* ,eno*4 ,?is book 0 believ$ to be g5u9e by ,ir5u1 ,clem5t ( ,alex&ria1 ,orig51 & ,t]tullian4 ,= a ?\s& ye>s x 0 lo/ to ,*ri/5dom1 & !n ,bruce br\ght back ?ree copies f ,abyss9ia4 ,ar*bi%op ,laur5ce translat$ ! "w 9 #ahba4 ,! importance ( ! ,book ( ,eno* is t x gives q a new view ( ! mission ( ! ,messiah4 ,f _! prophets ! ,jews expect$ a conqu]or :o 0 to come ) a b[ & ! sword ( ! mighty1 & to h dom9ion f ! ,jordan to ! ends ( ! e>?4 ,t he 0 to be a m]e mortal is prov$ by ! fact t1 accord+ to ,daniel1 he 0 by-&-by to be cut (f4 7,dan4 ix4 #bf47 ,b ! ,son ( ,man ( ,eno* diff]$ f ?is3-- ,be=e ! sun & ! signs 7 creat$1 be=e ! />s ( heav5 7 =m$1 8 "n 0 invok$ 9 ! pres5ce ( ! ,"l ( ,spirits4 ,a support %all he be = ! righte\s & ! holy to lean ^u1 )\t fall+1 & he %all be ! light ( nations4 ,he %all be ! hope ( ^? ^: he>ts are tr\bl$4 ,all :o dwell on e>? %all fall d[n & wor%ip be=e him4 7,eno* xlviii47 ,behold he comes ) t5 ?\s& ( 8 sa9ts to execute judgm5t ^u !m & de/roy ! wick$4 7,eno* ii47 ,?is is ! passage cit$ by ,jude4 ,9 ^? days %all ! e>? deliv] up f h] womb1 & hell deliv] up f h]s1 t :i* x has receiv$1 & de/ruction %all re/ore t :i* x owes4 ,he %all select ! righte\s & holy f among !m4 7,eno* i47 ,9 ^? days %all ! m\? ( hell be op5$1 into :i* !y %all be imm]g$4 ,hell %all de/roy & swall[ up s9n]s f ! face ( ! elect4 7,eno* liv47 ,i beheld t valley 9 :i* 444 arose a /rong smell ( sulphur4444 ,?r\gh t valley riv]s ( fire 7 fl[+4 7,eno* lxvi4 #e-h47 ,he %all select ! righte\s & holy f among !m1 = ! day ( _! salvation has approa*$4 444 7,eno* l4 #b47 ,i saw ! habitations & c\*es ( ! sa9ts4 ,!n my eyes beheld _! habitations ) ! angels & _! c\*es ) ! holy ones4 ,?us %all x be ) !m = ev] & ev]4 7,eno* xxxix4 #d47 ,! =m] heav5 %all dep>t & pass away1 a new heav5 %all appe>4 7,eno* xcii4 #ag47 ,^! texts %[ :]e ! ,jews got ! idea ( a ,son ( ,man com+ 9 ! cl\ds ( heav5 & summon+ ! dead f _! graves = a great assize4 ,!y %[ :]e ,*ri/ianity got its heav5 & its hell4 ,! au?or ( ! ,evolution ( ,*ri/ianity gives 9 p>allel columns a numb] ( o!r passages :i* seem to h sugge/$ correspond+ passages 9 ! ,*ri/ian scriptures4 ,! def5d]s ( conv5tional or?odoxy urge t ^! passages & ! passages ,i h quot$ are po/-,*ri/ian int]polations4 ,9 ! way ( ?is !ory /&s ! fact t ,eno* describes only "o adv5t1 t ( a sup]human1 triumphant ,messiah4 ,he kn[s no?+ ( a suff]+1 crucifi$ mortal4 ,t adv5t1 accord+ to ! ,jewi% ideas ( ! "t1 seem$ at fir/ blu% a failure4 ,surely ! fir/ object ( an int]polator w\ld h be5 to suit 8 prophecies to ! d\ble adv5t1 & make ! second expla9 ! failure ( ! fir/4 ,x is to be obs]v$1 too1 t ,eno*'s ,son ( ,man rules 9 heav54 ,!re is no m5tion ( ,j]usalem4 ,x seems v pla9 t ! ,apocalypse has attempt$ to fuse toge!r ! ,messiah ( ,eno* & ! ,messiah ( ,micah1 & ! clumsy exp$i5t ( a ?\s& ye>s prelim9>y rule 9 ,j]usalem1 entail+1 z x does1 two resurrections & two judgm5t days1 is ! result4 ,! ,messiah ( ,eno* is pla9ly ,crao%a ( ! ,p]sians1 :o w1 "o day1 summon ! dead to judgm5t 9 _! old mat]ial bodies1 s5d+ ! wick$ to ,d\zakh1 & ! good to ,behi%t4 ,let u see h[ ?is affects our pres5t inquiry4 ,! ,buddhi/s took ov] f ! ,brahm9s3-- #a4 ,a heav5 7,sw>ga7 & a purgatory4 #b4 ,ance/or wor%ip 7! ,s'raddha74 ,! ,buddhas ( ! ,pa/ _h (f]+s giv5 to !m at /at$ p]iods at _! topes1 = :i* !y 7 expect$ to p]=m miracles4 ,no?+ c be m explicit ?an ! /atem5ts 9 ! gospels ab\t ! fate ( ! dead4 ,s\ls & bodies are to rema9 9 ! fe/]+ grave until a trumpet %all s\nd4 ,!n ! body z well z ! s\l w arise = an univ]sal judgm5t4 ,b side by side ) ?is idea soon sprang up a conflict+ "o1 ! ,communion ( ,sa9ts4 ,god dwells 9 ! bones ( ! m>tyrs1 said ,/4 ,ephrem1 & by 8 p[] & pres5ce miracles are wr\ght4 7,wiseman's ,lectures1 xi4 #aje47 ,soon ! ,buddhi/ sa9t wor%ip & ! ,buddhi/ purgatory 7 tak5 ov] by ! ,*ur*1 ,alex&rian ,buddhism fight+ ) ! dualism ( ,p]sian ,buddhism4 ,b if !re has be5 no judgm5t1 h[ c we tell :o is 9 purgatory1 & :o are ! sa9ts8 ,?is "q seems to h /irr$ ,c>d9al ,newman1 & he attempt$ an answ] 9 8 ,dream ( ,/4 ,g]ontius4 ,*ri/ has a rehe>sal ( judgm5t4 ,?is is1 ( c\rse1 prepo/]\s4 ,,*apt] ,x4 ,johann9e ,buddhism4 ,! ,indians ( old obs]v$ t "o portion ( ! sky 0 d>k at night & "o portion lit ) />s4 ,!y judg$ t ! d>k portion 0 _s--prim>y sub/ance1 & t ! light portion 0 ! same sub/ance made tangible to ! s5ses "u ! =m ( matt]4 ,! ,buddhi/s took ov] ^! ideas & call$ ! d>k portion ,nirvritti & ! light portion ,pravritti4 ,9 ,nirvritti dwelt ! =mless1 passionless1 inconceivable ,god--,swayambhu ! ,self-,exi/5t4 ,pravritti conta9$ num]\s _w-sy/ems 7,buddha-,k%etras71 ! ,ogdoads ( ! ,gno/ics4 ,^! *ri/5$ ,nirvritti ,bu?os1 & ,pravritti1 ! lum9\s worlds1 ! ,pl]oma4 ,9 ,buddhism1 ,pravritti 0 presid$ ov] by five be+s1 emanations f ,swayambhu4 ,^! are ann\nc$ 9 ! ,buddhi/ books to be simply ! attributes ( ,swayambhu p]sonifi$4 ,!y 7 probably inv5t$ to provide ! vulg> ) a sub/itute = ! old ,brahm9 hi]>*y4 ,ea* has a ,sakti 7wife1 female en]gy74 ,i give a li/ ( !m ) _! ,saktis1 & ! div9e attributes t !y p]sonify4 ,,attributes4 ,,dhyani ,,buddhas4 ,,saktis4 ,su-vis'uddha ,dh>ma ,vairo*ana4 ,vajra ,dhateswat4 ,dhtu4 7,purify+ 7,sun-born47 7,goddess ( et]nal law47 et]nal elem5ts47 ,ad>sana4 ,ak%obhya4 ,lo*an4 7,invisibility74 7,immovable47 7,eye goddess47 ,prativek%ana4 7,eyes ,ratna-,sambhava4 ,mamukh4 t sleep n47 7,born ( ! jewel47 ,snta4 7,calmness47 ,amitabha4 7,diffus+ ,pnd>4 inf9ite light47 7,pale goddess47 ,kritynu%tana4 ,amogha-,siddha4 ,tr4 7,/>47 7,"o :o p]=ms 7,unfail+ aim47 rites47 ,turn+ to ,basilides we f9d t he plac$ 9 ,bu?os ! ,unnameable1 a be+ simil> to ,swayambhu4 ,f ! ,unnameable emanat$ also five be+s1 :om he call$ ons 7,et]nals71 a sub/itute = ! ,dhyani ,buddhas4 ,_! names 7 ,n\s 7,m9d71 ,logos 7,spee*71 ,phronesis 7,prud5ce71 ,sophia 7,wisdom71 ,dunamis 7,p[]74 ,pla9ly ^! also are simply div9e attributes p]sonifi$1 ! five ,dhyani ,buddhas4 ,val5t9us has also a supreme on1 ,unbegott51 ,invisible1 ,self-,exi/5t1 rema9+ f ev]la/+ 9 impassive s]5ity4 ,?is ,god1 nam$ ,by?us1 has 8 ,sakti l ! ,dhyani ,buddhas4 ,%e is call$ ,enna 7,idea71 also ,*>is 7,grace74 ,by?us is also call$ ,propator 7,fir/ ,fa!r74 ,aft] c\ntless ages he det]m9es to evolve ! ,pl]oma1 & = t purpose br+s =? ,n\s 7,m9d7 & ,ale!ia 7,tru?74 ,f ,n\s1 accord+ to ,val5t9us1 by ! aid ( ,ale!ia proce$$ ,logos 7,^w7 & ,zoe 7,life74 ,n\s 0 also call$ ,monog5es 7! ,only ,begott574 ,zoe br\ght =? ,an?ropos 7,man7 & ,ecclesia 7,*ur*74 ,^! br\ght =? o!r ons4 ,9 ?is sy/em ,*ri/ figures z ,phos 7,light71 ,sot] 7,savi\r71 & ,logos 7,^w74 ,he gives light to ! ,pl]oma4 ,n[ let u turn to ! fam\s op5+ v]ses ( ! f\r? gospel4 ,i copy d[n ! translation ( !m by ! au?or ( ! ,evolution ( ,*ri/ianity4 ,9 ! beg9n+ 0 ! ,logos1 & ! ,logos 0 ) ,god1 & ! ,logos 0 div9e4 ,! same 0 9 ! beg9n+ ) ,god4 ,all ?+s came into exi/5ce ?r\gh him1 & )\t him no?+ came into exi/5ce4 ,t :i* ha? be5 made 9 him 0 ,zoe 7,life71 & ,zoe 0 ! ,phos 7,light7 ( m51 & ,phos %9e? 9 ! d>kness1 & ! d>kness appreh5d$ x n4444 ,& ! ,logos became fle%1 & dwelt among/ u1 full ( ,*>is 7,grace7 & ,ale!ia 7,tru?74 ,& we beheld 8 glory1 glory z ( ,monog5es 7! ,only ,begott57 f ! ,fa!r4 ,z ! au?or ( ! ,evolution ( ,*ri/ianity truly says1 we h "h a cond5sation ( ! ons ( ,val5t9us4 ,john unifies ,*ri/ 9 ,monog5es1 ,logos1 ,phos1 & ,sot]4 ,he desc5ds z ,phos 7,light74 ,he has onic relation%ip ) ,*>is & ,ale!ia4 ,( 8 ,pl]oma h we all receiv$1 says ! f\r? evangeli/4 7,john i4 #af47 ,x 0 ! ,fa!r's good pleasure t 9 him ! :ole ,pl]oma %\ld h its home 7,col4 i4 #ai74 ,9 him dwells ! :ole ,pl]oma ( ! ,godhead 9 bodily %ape4 7,col4 ii4 #i74 ,! ,*ur*1 :i* is 8 body1 ! ,pl]oma ( him t fille? all 9 all4 7,eph4 i4 #bc47 ,we turn n[ to ! ons or ,dhyani ,buddhas4 ,accord+ to ! purpose ( ! ons4 7,eph4 iii4 #aa47 ,ev5 ! my/]y :i* ha? be5 hid f ages & f g5]ations4 ,! au?or ( ! ,evolution ( ,*ri/ianity %[s t ! au?oris$ v]sion has no s5se4 ,he am5ds x ?us3-- ,! my/]y conceal$ f ! ons & f _! (fspr+4 ,f ?is two ?+s are pat5t3-- #a4 ,johann9e ,*ri/ianity is ,gno/icism4 #b4 ,gno/icism is ,buddhism4 ,9 *apt] ii4 ,i said t ,buddha1 l ! ,gno/ic ,*ri/1 rul$ ! ,pl]oma or ,pravritti4 ,9 ! ,lalita ,vi/>a _m pages are devot$ to %[ t he is ,puru%a1 ! ,god-man ( ! ,h9doos4 ,puru%a is always contra/$ ) ,pracriti1 ! ,bu?os ( ! ,gno/ics1 t "p ( ! ,kosmos :i* is un-fa%ion$ & non-lum9\s4 ,puru%a is l ! div9e man ( ! ,kabbalah1 ! ,*ri/ ( ,/4 ,paul1 humanity1 ideal humanity4 ,val5t9us proclaim$ t f ,sophia ! ,"m1 proce$$ ,ecclesia ! ,*ur*4 ,jesus call$ 8 flock ! sons ( ,sophia1 & said t 8 "m1 ! ,holy ,_s1 _h c>ri$ him up to ! top ( ,m\nt ,tabor4 ,z e>ly z ! ,asoka inscriptions ! triad ( ,buddhism 03-- #a4 ,buddha or ,swayambhu1 ! ,self-,exi/5t4 #b4 ,dh>ma or ,praj 7,sophia74 #c4 ,sangha 7lit]ally ,union74 ,sangha creat$ ! worlds1 says ! ,pja ,k&a4 7,= ?is triad1 see ,hodgson1 ,lit4 ,nepal1 p4 #hh47 ,?is triad ) ! vulg> is n[ ,buddha1 8 ,law1 & ! ,*ur*4 ,a v]sion ( ?is 0 n unkn[n 9 ,pale/9e1 = ,hegesippus records ( ! e>ly ,*ri/ians3-- ,9 e city t prevails :i* ! ,law1 ! ,"l1 & ! ,prophets enjo94 ,,*apt] ,,xi4 ,rites4 ,i h left myself little space to write ( ! _m po9ts ( close simil>ity betwe5 ! ,buddhi/s & ! ,roman ,ca?olics4 ,! ,fr5* mission>y ,huc1 9 8 celebrat$ travels 9 ,?ibet1 0 mu* /ruck ) ?is simil>ity4 ,! crozi]1 ! mitre1 ! dalmatic1 ! cope or pluvial1 :i* ! gr& lamas we> on a j\rney1 or :5 !y p]=m "s c]emony outside ! temple1 ! s]vice ) a d\ble *oir1 psalmody1 exorcisms1 ! c5s] sw++ on five *a9s1 & contriv$ to be op5$ & %ut at w1 b5$iction by ! lamas1 ) ! "r h& ext5d$ ov] ! heads ( ! fai?ful1 ! *aplet1 sac]dotal celibacy1 ,l5t5 retirem5ts f ! _w1 ! wor%ip ( sa9ts1 fa/s1 processions1 litanies1 holy wat]--^! are ! po9ts ( contact betwe5 ! ,buddhi/s & ourselves4 ,li/5 also to ,fa!r ,disd]i1 :o visit$ ,?ibet 9 ! ye> #agad4 ,! lamas h a tonsure l our prie/s1 & are b\nd ov] to p]petual celibacy4 ,!y /udy _! scriptures 9 a language & 9 *>act]s t diff] f ! ord9>y *>act]s4 ,!y recite pray]s 9 *oir4 ,!y s]ve ! temple1 pres5t ! (f]+s1 & keep ! lamps p]petually alight4 ,!y (f] to ,god corn & b>ley & pa/e & wat] 9 little vases1 :i* are extremely clean4 ,food ?us (f]$ is consid]$ consecrat$1 & !y eat x4 ,! lamas h local sup]iors1 & a sup]ior g5]al4 7,lettres edifiantes1 vol4 iii41 p4 #ecd47 ,fa!r ,grueb]1 ) ano!r prie/ nam$ ,dorville1 pass$ f ,pek9 ?r\gh ,?ibet to ,patna 9 ! ye> #affa4 ,h5ry ,pr9sep 7,?ibet ,t>t>y1 etc41 p4 #ad7 ?us sums up :at he has record$3-- ,fa!r ,grueb] 0 mu* /ruck ) ! extraord9>y simil>ity he f\nd1 z well 9 ! doctr9e z 9 ! rituals ( ! ,buddhi/s ( ,lha ,sa1 to ^? ( 8 own ,romi% fai?4 ,he notic$1 fir/1 t ! dress ( ! lamas correspond$ ) t h&$ d[n to u 9 anci5t pa9t+s z ! dress ( ! ,apo/les4 ,second1 t ! discipl9e ( ! mona/]ies & ( ! diff]5t ord]s ( lamas or prie/s bore ! same resemblance to t ( ! ,romi% ,*ur*4 ,?ird1 t ! notion ( an ,inc>nation 0 common to bo?1 s also ! belief 9 p>adise & purgatory4 ,f\r?1 he rem>k$ t !y made suffrages1 alms1 pray]s1 & sacrifices = ! dead1 l ! ,roman ,ca?olics4 ,fif?1 t !y _h conv5ts fill$ ) monks & fri>s to ! numb] ( ?irty ?\s&1 ne> ,lha ,sa1 :o all made ! ?ree v[s ( pov]ty1 ob$i5ce1 & *a/ity1 l ,roman monks1 besides o!r v[s4 ,six?1 t !y _h confessors lic5s$ by ! sup]ior lamas or bi%ops1 & s emp[]$ to receive confessions1 impose p5ances1 & give absolution4 ,besides all ?is !re 0 f\nd ! practice ( us+ holy wat]1 ( s++ s]vice 9 alt]nation1 ( pray+ = ! dead1 & ( p]fect simil>ity 9 ! cu/oms ( ! great & sup]ior lamas to ^? ( ! diff]5t ord]s ( ! ,romi% hi]>*y4 ,^! e>ly mission>ies fur!r 7 l$ to conclude f :at !y saw & he>d t ! anci5t books ( ! lamas conta9$ traces ( ! ,*ri/ian religion1 :i* mu/1 !y ?\ght1 h be5 prea*$ 9 ,?ibet 9 ! "t ( ! ,apo/les4 ,9 ! ye> #ahbi1 ,victor ,jacquemont1 ! ,fr5* botani/1 made a %ort excursion f ,simla into ,?ibet4 ,he writes3 ,! ,gr& ,lama ( ,kanum has ! episcopal mitre & crozi]4 ,he is dress$ j l our bi%ops4 ,a sup]ficial obs]v] at a little di/ance w\ld take 8 ,?ibetan & ,buddhi/ mass = a ,roman mass ( ! fir/ wat]4 ,he makes tw5ty g5uflexions at ! "r int]vals1 turns to ! alt> & !n to ! congregation1 r+s a bell1 dr9ks 9 a *alice wat] p\r$ out by an acolyte1 intones pat]no/]s q ( ! "r s+-song--! resemblance is really %ock+4 ,b m5 ^: fai? is prop]ly robu/ w see "h no?+ b a corruption ( ,*ri/ianity4 7,corr4 vol4 i41 p4 #bfe47 ,x mu/ be borne 9 m9d t :at is call$ ,s\!rn ,buddhism has ! same rites4 ,/4 ,francis ,xavi] 9 ,japan f\nd ,s\!rn ,buddhism s l 8 own t he donn$ ! yell[ sanghti1 & call$ himself an apo/le ( ,buddha1 quiet+ 8 consci5ce by furtively mumbl+ a little ,lat9 ( ! baptismal s]vice ov] "s ( 8 conv]ts4 ,?is is :at ! ,rev4 ,s4 ,beal1 a *apla9 9 ! navy1 wrote ( a liturgy t he f\nd 9 ,*9a3-- ,! =m ( ?is (fice is a v curi\s "o4 ,x be>s a s+ul> lik5ess 9 its outl9e to ! common type ( ! ,ea/]n ,*ri/ian liturgies4 ,t is to say !re is a ',proanaphoral' & an ',anaphoral' portion4 ,!re is a pray] ( entrance 7 71 a pray] ( inc5se 7 71 an ascription ( praise to ! ?reefold object ( wor%ip 771 a pray] ( oblation 7 71 ! lections1 ! recitations ( ! ,dh>an 771 ! ,embolismus or pray] aga9/ temptation1 foll[$ by a ',confession1' & a ',dismissal4' 7,cat5a ( ,buddhi/ ,scriptures1 p4 #cig47 ,turn+ to ar*itecture1 ,i mu/ po9t out t ,mr4 ,f]gusson1 ! lead+ au?ority 9 anci5t art1 0 ( op9ion t ! v>i\s details ( ! e>ly ,*ri/ian basilica--nave1 aisle1 columns1 semi-dom$ apse1 cruci=m gr\nd plan--7 borr[$ en bloc f ! ,buddhi/s4 ,mr4 ,f]gusson lays special /ress on ! ,dgoba & its en%r9$ relics1 repres5t$ 9 ! ,*ri/ian ,*ur* by ! high alt>1 ! bones ( a sa9t1 ! balde*9o4 ,relic wor%ip1 he says1 0 c]ta9ly borr[$ f ! ,ea/4 ,( ! rock-cut temple ( ,krle 7,b4,c4 #gh7 he writes3-- ,! build+ resembles1 to a great ext5t1 an e>ly ,*ri/ian *ur* 9 its arrangem5ts1 consi/+ ( a nave & side aisles t]m9at+ 9 an apse or semi-dome1 r\nd :i* ! aisle is c>ri$4444 ,z a scale = comp>ison1 x may be m5tion$ t its arrangem5ts & dim5sions are v simil> to ^? ( ! *oir ( ,norwi* ,ca!dral1 & ( ! ,abbaye aux ,hommes at ,ca51 omitt+ ! out] aisles 9 ! latt] build+s4 ,imm$iately "u ! semi-dome ( ! apse1 & ne>ly :]e ! alt> /&s 9 ,*ri/ian *ur*es1 is plac$ ! ,dgoba4 7,indian & ,ea/]n ,ar*itecture1 p4 #aag47 ,! li/ ( resemblances is by no means exhau/$4 ,! monks on ent]+ a temple make ! ge/ure t we call ! sign ( ! cross4 ,! ,buddhi/s h illum9at$ missals1 ,gregorian *ants1 a tab]nacle on ! alt> = oblations1 a pope1 c>d9als1 angels ) w+s1 sa9ts ) ! nimbus4 ,= a full acc\nt ,i mu/ ref] ! read] to my ,buddhism 9 ,*ri/5dom1 :]e ,i give 7pp4 #ahb1 #ahd7 draw+s ( monks & nuns1 ! ,virg9 & ,*ild 7p4 #bje71 ! adoration ( ! rice cake on ! alt> 7p4 #hc71 ,buddha com+ d[n to ! alt> ) ! heav5ly ho/ 7p4 #baj71 ! long c&les1 artificial fl[]s1 cross1 inc5se burn]1 & div9e figure ) ! aureole1 ( ! ,buddhi/ temple 7p4 #bjh74 ,! election ( ! ,gr& ,lma ,i %[ to be p9 = p9 l ! election ( ! ,pope4 ,! li/ is endless4 ,h[ is all ?is to be acc\nt$ =8 ,sev]al !ories h be5 />t$3-- ,! fir/ attempts to make light ( ! matt] altoge!r4 ,all religions1 x says1 h sacrifice1 inc5se1 prie/s1 ! idea ( fai?1 etc4 ,?is may be call$ ! or?odox ,prote/ant !ory1 & _m bulky books h rec5tly appe>$ prop\nd+ x4 ,b z ^! books avoid all ! /rong po9ts ( ! case1 !y _c be call$ at all satisfactory to ! bewild]$ inquir]4 ,to ?is !ory ! ,roman ,ca?olics reply t ! simil>ities betwe5 ,buddhism & ,ca?olicism are s microscopic & s complete1 t "o religion mu/ h borr[$ f ! o!r4 ,9 consequ5ce !y try to prove t ! rites ( ,buddhism & ! life ( its f\nd] 7 d]iv$ f ,*ri/ianity1 f ! ,ne/orians1 f ,/4 ,?omas1 f ,/4 ,hyac9? ( ,pol&1 f ,/4 ,od]ic ( ,fri\l4 7,see ,abb ,pr\vze1 ,life ( ,gabriel ,dur&1 vol4 ii41 p4 #cfe47 ,9 ! way ( ?is !ory1 h[ev]1 !re are also insup]able difficulties4 ,buddha di$ #dgj ye>s be=e ,*ri/1 & = _m ye>s ! ,*ri/ian ,*ur* _h no basilicas1 popes1 c>d9als1 basilica wor%ip1 nor ev5 = a long "t a def9ite life ( ! f\nd]4 ,at ! date ( ,asoka 7,b4,c4 #bfj7 !re 0 a metrical life ( ,buddha 7,muni ,ga?a71 & ! incid5ts ( ?is life are f\nd sculptur$ 9 m>ble on ! gateways ( ,buddhi/ temples t prec$e ! ,*ri/ian epo*4 ,?is is ! te/imony ( ,sir ,alex&] ,cunn+ham1 ! greate/ ( ,indian ar*ologi/s4 ,he fixes ! date ( ! ,bh>hut ,/upa at f #bgj to #bej ,b4,c4 ,!re he f9ds ,que5 ,my's dream ( ! elephant1 ! ,ri%is at ! pl\gh+ mat*1 ! transfiguration ( ,buddha & ! ladd] ( diamonds1 & o!r incid5ts4 ,at ! ,san*i tope1 an e>li] /ructure 7al?\gh ! pres5t m>ble gateways1 repeat$ probably f wood1 are fix$ at ab\t #ai ,a4,d471 he ann\nces repres5tations ( ,buddha z an elephant com+ d[n to 8 "m's womb1 ?ree out ( ! ,f\r ,presag+ ,tok5s1 ,buddha b5d+ ! b[ ( ,s9hahanu1 ,k+ ,bimbisra visit+ ! "y pr9ce1 & o!r incid5ts4 ,a man :o inv5ts a novel high explosive1 or a quick-fir+ gun1 at once puts 8 idea to a practical te/4 ,let u try & con/ruct a work+ model "h4 ,suppose t ! pres5t rul] ( ,afghani/an 7 pay+ u a visit1 &1 introduc$ at ,fulham ,palace1 he 7 to sugge/ t ! life ( ,mahomet %\ld sup]s$e t ( ,jesus 9 our ,bible1 & ,mussulman rites replace ! ,*ri/ian ritual 9 ! diocese ( ,london4 ,:at w\ld be ! answ]8 ,! bi%op1 anxi\s to deal g5tly ) a valuable ally1 w\ld po9t out t he 0 only a cog:eel 9 a va/ ma*9]y1 a cog:eel t c\ld be promptly replac$ if x prov$ ! lea/ out ( ge>4 ,he w\ld %[ t ! ,anglican ,*ur* _h a mass ( v def9ite rules call$ canon law1 ) c\rts emp[]$ to puni% ! slighte/ infr+em5t ( ^! rules4 ,he w\ld %[ t ev5 an ar*bi%op c\ld n alt] a tittle ( ! gospel n>rative4 ,e man1 woman1 & *ild w\ld imm$iately detect ! *ange4 ,simil> difficulties w\ld be 9 ! way ( ,/4 ,hyac9? ( ,pol& 91 say1 a mona/]y ( ,ceylon4 ,! abbot !re w\ld be responsible to :at ,bi%op ,big&et calls 8 prov9cial1 & he aga9 to 8 suprieur gnral 7p4 #dgh71 & s on to ! *rya1 ! ,high ,prie/ ( all ! ,_w1 :o1 9 8 palace at ,nal&a1 ne> ,buddha ,gay1 0 wont to sit 9 /ate1 surr\nd$ by t5 ?\s& monks4 ,buddhism1 by ! 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