,transcriber's ,notes3        ,italic   
text is denoted by underscores and bold 
text by equal      signs4        ,small 
uppercase have been replaced with       
regular uppercase4        ,characters   
after a carat are superscripts4         
,blank pages have been eliminated4      
,variations in spelling and hyphenation 
have been left as in the      original4 
,the ,incarnate ,purpose            ,the
    ,incarnate ,purpose      ,essays on 
the ,spiritual ,unity of ,life      ,by 
,g4 ,h4 ,percival      ,london          
,williams  ,norgate    #ad ,henrietta   
,street1 ,covent ,garden    #aijh       
,contents        ,,chap4                
,,page      #a4 ,,the ,,spirit ,,of     
,,truth                    #a      #b4  
,,the ,,evidence ,,of ,,things ,,unseen 
#ba      #c4 ,,the ,,alchemy ,,of ,,love
                   #dh      #d4 ,,the   
,,heritage ,,of ,,pain                  
#fe      #e4 ,,the ,,vesture ,,of ,,god 
#ia      #f4 ,,spiritual                
,,correspondence             #abb       

,the ,incarnate ,purpose          ,i    
,,the ,,spirit ,,of ,,truth      ,,there
 exists in certain religious circles the
 idea that criticism of  ,christian     
doctrine is an undesirable thing1       
because indicative of a  spirit of      
irreverence and faithlessness that is at
 variance with the  fundamental         
principles of ,christianity4 ,according 
to ,catholic teaching1  the ,church is  
founded upon divine revelation1 to doubt
 the reality of  which is to question   
the truth of the ,word of ,god4 ,it is  
not to be  supposed that the finite     
understandings of men can fathom the    
infinite  mysteries of ,god4 ,does not  
the conception that it is possible for  
the  divine truths of religion to be    
comprehended by means of the same       
evidential methods adopted in the       
acquisition of secular knowledge1  imply
 a practical denial of the existence of 
a supreme ,god1 since the  creature     
would thus be made to appear as equal in
 wisdom and power with  the ,creator8   

,most seekers after the ,word of ,god   
meet at one time or other with some     
such argument against the propriety of  
their endeavours to obtain  evidence of 
the intrinsic truth of ,christian       
teaching4 ,but the charge of            
irreverence brought against honest      
inquiry is powerless to affect the      
belief1 held by many educated men and   
women1 that a pure desire to know  and  
to do the will of ,god necessitates the 
exercising of intellectual as  well as  
of spiritual faculties1 in order that   
what is true in the  teaching offered to
 them in the name of ,christ may be     
separated from  what is false1 to the   
greater glory of ,god and to the        
furthering of the  divine purpose of    
,life4    ,hostility towards criticism  
of religious doctrine appears to all    
impartial minds to be not only of       
doubtful service to the cause of        
,religion as a whole1 but also to cast  
discredit on the ability of any         
particular creed to sustain an          

examination in detail of its articles4  
,in  an era when most things touching   
the health and general well-being of    
men are subjected to critical inquiry1  
it would be strange if their  spiritual 
welfare should escape remark4 ,science  
has much to say about  the food we eat1 
the clothes we wear1 the habits of our  
daily lives2 and  we listen to what is  
said with due respect1 because we know  
the aim of  ,science to be the          
improvement of the conditions of life   
through the  elimination of error and   
harmful prejudice from the paths of     
progress2  and because1 by regulating   
our conduct by the reasonable principles
  recommended1 we may contribute towards
 the amelioration of those  conditions  
under which future generations of men   
will enter upon their  inheritance of   
the earth4 ,is the authority claimed and
 exercised by the  ,church over the     
souls and minds of men to be            
unquestioned8 ,is the  training of      
spiritual consciousness less important  

than the education  and nourishment of  
the body8 ,scientific criticism may not 
be perfect1  or its judgments           
infallible2 but such as it is to-day1   
why may not its  methods be applied to  
the elimination of falsehood and        
ignorance from  things religious as well
 as from things secular8    ,the        
acquisition of knowledge has afforded   
throughout recorded history a  perpetual
 basis for controversy on all matters   
which have excited  sufficient interest 
or curiosity to command serious         
attention4 ,it is  difficult to think of
 any so-called natural phenomenon that  
has not at  one time or other given rise
 to critical investigation1 pursuit of  
which  has sharpened the perceptions and
 widened the understandings of those    
whose energies have been engaged1 and   
has thus contributed towards            
elucidation of the controverted subject4
 ,especially is this remarkable  in the 
declared differences between the        
exponents of scientific and  religious  

doctrine4 ,by reason of an intimate     
concern with the affairs of  men1 the   
methods of acquiring and imparting      
knowledge employed by the  authoritative
 instructors of sacred and secular      
consciousness1 offer an  open field for 
controversy and challenge the criticism 
of all thinking  persons4 ,it will be   
admitted that the manner in which       
discussion is  carried on1 no less than 
the character of the conclusions arrived
 at1  exerts an educative influence upon
 all questions of contemporary          
interest1 so that1 apart from the       
elucidation of ,truth 7which is the     
ideal end of controversy1 but rarely its
 immediate outcome71 an  examination of 
the merits of conflicting opinions1 or1 
in other words1 a  criticism of opposing
 opinions1 would appear desirable if    
only as  prefatory to the attainment of 
a more complete comprehension of the    
matter under dispute4 ,the ultimate     
value of all such controversy is to a   
large extent determined by criticism1   

which acts as a salutary check on  the  
tendency of most disputants to devote   
more attention to the question  of who  
is right than of what is true2 and where
 discussion is unattended  by such      
restraint1 a certain vagueness of       
purpose and procedure is apt  to seduce 
controversy from the path of rectitude  
into a ramble among the  byways of      
personal prejudice1 which argues ill for
 the elucidation of  the original       
subject under dispute4    ,but in       
considering the utility of controversy  
between the exponents of  scientific and
 religious doctrine1 it should be borne 
in mind that a  victory accruing to     
either disputant can be of tentative    
value only  unless and until its        
permanent worth be certified by course  
of time to  be indeed demonstrated      
evidence of intrinsic verity4 ,until    
this is so  proven the last word has not
 been said1 although the path towards a 
more  complete settlement of the point  
at issue may have been in some measure  

cleared of an impeding refuse of        
erroneous ideas and prejudices4         
,therefore verdicts determining the     
merits of conflicting opinions  relating
 to abstract or speculative thought can 
rarely be regarded as  final1 and it    
appears unreasonable for either priest  
or scientist to  resent as an outcome of
 controversial differences an issue     
favourable  to his opponent1 since only 
in the event of a subsequent endorsement
 of  its intrinsic truth by inclusion in
 the commonly accepted facts of  natural
 knowledge can the ruling of the        
judgment remain in force4  ,therefore1  
since the avowed object of both         
disputants is the elucidation  of       
,truth1 which process necessitates a    
concomitant elimination of  ,falsehood1 
neither priest nor scientist should     
resent such a  satisfactory outcome of  
their contentions4 ,for if the results  
of  controversial criticism be not      
endorsed by the course of time1 but are 
shown instead to be errors of judgment1 

rectifiable by succeeding  generations  
of men whose advance in power of        
discernment is attested by  the ability 
to eradicate from doctrine errors       
hitherto undemonstrable as  such1 the   
justification of controversy is even so 
sufficiently proven1  inasmuch as its   
employment has brought about an         
expurgation of  ,falsehood1 which       
accomplishment is1 in the dual interests
 of ,science and  ,religion1 as         
important as the affirmation and        
confirmation of ,truth4    ,a           
retrospective view of religious and     
scientific doctrine does indeed  reveal 
controversy1 accompanied by criticism1  
as a considerable factor  in the        
evolution of knowledge1 and its         
employment is clearly  recognisable as a
 means of expurgating much that was     
false in ideas held  in former days4 ,it
 is reasonable to suppose that the same 
drastic spirit  of controversial        
criticism so apparent in the past and so
 active in the  present1 will continue  

to operate in the future4 ,but an       
examination of  the controversial       
methods exercised to-day shows a        
remarkable change of  tactics from those
 in use1 say two hundred years ago--a   
change that is  the direct result of the
 displacement of ancient weapons of war 
by  modern arms4 ,evidence has          
supplanted the use of subtle verbal     
argument  and carefully constructed     
syllogisms1 whose premises were         
frequently  contrived to corroborate    
foregone conclusions--a method not      
compatible  with that earnest desire for
 truth above all things which is the    
war-cry of modern times4 ,evidence is   
everywhere proclaimed as the proper     
test for truth2 and he who enters the   
field of controversy to-day1  whether he
 be the champion of scientific or of    
religious doctrine1 must1  if he wish to
 obtain a serious hearing1 come equipped
 with evidence of  the truth of what he 
propounds1 and with evidence of the     
falsehood of  what he refutes4    ,this 

change in the method of controversial   
criticism affects all  branches of      
learning1 and is gradually bringing     
about a reform in  educational matters  
that bids fair to shake the foundations 
of many  lines of long-established      
conventional thought4 ,nowhere is the   
change  more apparent than in the       
working of our schools4 ,a child is no  
longer  punished for asking the reason  
of what he is taught2 lessons learnt by 
rote are a disgrace alike to            
schoolmaster and scholar4 ,it is not the
  pupil who is impertinent in demanding1
 but the teacher who is  inefficient and
 culpable if he cannot supply           
satisfactory evidence of  the truth1 the
 reality1 the reason of his instruction4
 ,the kindergarten  system2 the         
elaborate construction of object-lessons
 contrived by means  of illustration to 
exercise the child's reasoning          
faculties2 the nature  study1 so swiftly
 establishing its place in the national 
curricula--all  these are the outcome of

 the demand for evidence as the proper  
test of  supposed truth1 and are        
significant of the spirit of the age4   
,young  people are encouraged to think  
for themselves2 to accept authority only
  when there is evidence forthcoming of 
its right to be so acknowledged2  to    
look for evidential testimony of all    
that they are called upon to  receive as
 facts4    ,upon the subject of         
education1 ,science and ,ecclesiasticism
 are now  engaged in what1 seen in the  
light of after days1 may well appear as 
one  of the most important controversies
 of the age4 ,and it is upon the very   
question of the fitness of evidence as a
 legitimate test of truth1  especially  
with regard to the suitability of its   
application to  religious as well as to 
secular instruction1 that the chief     
difference  turns4 ,while ,science1     
convinced of the efficacy of evidential 
testimony1  employs the principle as a  
weapon of attack and defence in         
controversial  warfare1 the ambiguous   

attitude of ,ecclesiasticism towards a  
similar  mode of procedure places her at
 a hopeless disadvantage against her    
antagonists1 deprives her of influence  
in most matters of intellectual         
importance1 and stamps her as a         
deterring factor in the progress of the 
world4 ,what fighting power1 equipped   
with obsolete weapons of the  eighteenth
 century1 would be justified in hoping  
to meet with success in  an engagement  
with a foe who carried modern arms8     
,if children are taught to regard       
evidence as a proper test of truth in   
matters of secular interest1 and to     
disregard that principle in  connection 
with their religious instruction1 it    
follows as a matter of  course that a   
line of distinction must be drawn       
between secular and  religious          
education4 ,it is regrettable that1     
interwoven as the two  elements have    
been for centuries in the training of   
children1 their  division now seems     
necessary and imminent4 ,had they       

continued to work  harmoniously         
together1 the present differences       
between scientific and  ecclesiastical  
methods of instruction might have been  
averted4 ,but it is  lamentably evident 
that in adopting an attitude of         
disapproval towards  criticism of her   
articles1 the ,church is bringing about 
a division in  educational matters that 
is becoming more and more pronounced4   
,what  kingdom divided against itself   
can stand8 ,how can we expect to train  
our  children in the ways of ,truth if  
we give them no consistent standard for 
estimating what is true8 ,how dare we   
hope to rear a generation worthy of  its
 inheritance of nearly twenty centuries 
of established ,christianity1  when we  
formulate a religious standard of       
integrity in opposition to  that of the 
secular knowledge of the world8    ,but 
it is not only over the ,education      
,question that ,science and             
,ecclesiasticism are virtually at war1  
although the conflicting  principles    

underlying this controversial difference
 are illustrated by  that dispute4 ,it  
is not only children who suffer         
bewilderment by being  asked to         
reconcile irreconcilable elements in    
their education4 ,both  ,science and the
 ,catholic ,church profess to be        
searchers after and  upholders of       
,truth1 yet year by year a chasm between
 them widens as  their fundamental      
differences in procedure become defined2
 and year by  year the number of honest 
thinkers who cease to regard themselves 
as  members of the ,church1 or as under 
her authority1 increases4 ,so long as   
,ecclesiasticism continues to maintain  
an attitude of resentment towards       
criticism of religious doctrine1 so long
 must this exodus of  intelligence from 
the ,church induce a practical          
development of the  ,christian ideals   
outside ecclesiastical circles4    ,it  
cannot be too vigorously affirmed that  
criticism of the pretensions  of        
,ecclesiasticism is not necessarily an  

attack upon ,christianity4  ,scientific 
research has never harmed or demolished 
the truth in  doctrine attributed to    
,christ4 ,indeed1 the simplicity and    
beauty of ,his  teaching 7in so far as  
this can be ascertained from a careful  
study of  the ,gospels7 never shines so 
convincingly1 and never exerts greater  
influence for good upon mankind1 than   
when1 under rational criticism1 it  is  
freed in some measure from the          
accumulation of centuries of            
superstitious ideas too long supported  
by the approval of  ,ecclesiasticism4   
,science has no quarrel with            
,christianity as such4 ,a  ,christian   
,church1 cleansed from all that obscures
 and dishonours  ,truth--a ,church      
devoted to the practical furtherance of 
the ideals  contained in ,christ's      
,gospel of ,love--would always have the 
ready help  and support of ,science4 ,it
 is not from the ,gospel of ,love that  
men turn  away to-day1 but from dogmas  
antagonistic to reason1 substituted for 

that gospel and taught by the ,church as
 ,truth in the name of ,christ4 ,it  is 
not out of a spirit of irreverence that 
men demand evidence of the  truth of    
what the ,church offers them as         
,christian doctrine1 but from an        
earnest desire to be faithful to that   
ideal of ,truth which is surely the     
religious1 as well as the secular1 glory
 of life4    ,the figure of ,christ     
stands as the centre of certain axioms  
professedly  conducive to a right       
understanding of life and the right     
conduct of men1  and ,he drew to        
,himself as supporters of ,his doctrine 
all sorts and  conditions of men who    
became more or less imbued with the     
ideas of their  ,master4 ,the accounts  
of ,his three years' mission which have 
come down to  us in the present forms of
 the ,gospels may or may not truly      
report ,his  actual sayings and doings1 
and may or may not contain doctrine     
actually  taught by ,him4 ,what is      
written1 or by whom written1 matters    

less than an  assurance of its intrinsic
 truth when such is interpreted as      
doctrine  applicable to the spiritual   
needs of men to-day4 ,all that is true  
in the  writings connected with the     
mission of ,christ requires no          
miraculous  accompaniment to demonstrate
 its truth3 the only requisite standard 
by  which its verity should be tested is
 that afforded from generation to       
generation by the current standard of   
knowledge4 ,is not the application  of  
scientific methods of criticism to that 
grand conception of life and  its       
responsibilities which we associate with
 the name of ,christ1 the  highest      
compliment we can pay to ,his memory8   
,for whether ,he really spoke  certain  
words1 did certain deeds1 and taught    
certain doctrines1 as in  the ,gospels  
,he is reported to have done2 whether   
,he shared the errors of  ,his age and  
is directly responsible for the         
introduction of teaching  that is       
incompatible with known scientific      

facts2 or whether ,he has not1  perhaps1
 been made the scapegoat for the        
ignorance of those who came  after      
,him--are questions of insignificant    
importance compared with the  necessity 
for eliminating falsehood1 by whomsoever
 spoken or written1  from doctrine put  
forth as spiritual truth for thinking   
men of to-day4    ,in the estimation of 
many educated and unprejudiced persons1 
the fabric  of ,church government seems 
to have its origin in the perverted     
imaginations of men rather than in the  
ethical teaching of ,christ1 so  far as 
this can be ascertained by a careful    
study of the books  constituting the    
,new ,testament4 ,considering the       
discrepancies in the  various sayings   
and doings of ,christ as reported by the
 authors of those  several books1 the   
solution of the question as to what ,he 
really said  and did becomes very       
difficult1 and is complicated in all    
branches and  phases of the history of  
the ,christian ,faith by subsequent     

accretions1  finding their origins in   
the superstitions of the age1 and for   
which no  reasonable warrant seems to   
exist4 ,we have1 therefore1 in an       
endeavour  to reconcile the teaching of 
the ,church with the supposed teaching  
of  ,christ1 to fall back on the        
internal evidence of the intrinsic truth
  contained in ,his accepted sayings and
 doings4 ,acceptance of these as  true  
occurrences depends upon how far they   
are consistent with  established        
scientific facts4 ,truth is ,truth1     
whether its unveiling to  the           
understanding be achieved by ,science or
 ,religion4 ,investigation of  the      
evidence of a supposed truth either1 by 
certifying its verity1 leads  to its    
surer stability1 with proportionate     
increase of honour2 or1 by  tracing and 
eliminating error1 gives higher value to
 the remaining  purified residue4 ,if   
the supposed teaching of ,christ were   
found to be  consistent with the modern 
teaching of ,science1 the mutual        

endorsement  would be a further         
guarantee of the verity of the question 
in point1  both in its religious and its
 scientific aspect4 ,but if an          
examination  of ,christian doctrine     
reveals the presence of dogma utterly   
irreconcilable with known scientific    
facts1 then1 if the cry for ,truth      
raised by both teachers is sincere1 the 
rejection of that which defiles  ,truth 
is incumbent upon the disciples of      
,religion as well as upon those  of     
,science4    ,the belligerent attitude  
of ,ecclesiasticism towards criticism of
 her  doctrine reflects indirectly      
discredit upon the ,founder of          
,christianity4  ,to bolster up falsehood
 taught and written in ,christ's name is
 no  honour to ,him4 ,the magnification 
of natural into supernatural            
occurrences1 out of mistaken zeal for   
,his glory1 and the refusal to  accept  
the verdict of rational investigation of
 the evidence for the  truth of such    
occurrences1 is not the way to further  

the ends of  ,christianity4 ,is it      
conceivable that the founder of a code  
of ethics  calculated to meet the needs 
of men could desire exemption from an   
examination of the doctrine he taught   
and believed to be true1 or1 still      
less1 of doctrine taught in his name1   
for the truth of which he has  given no 
guarantee8 ,is it possible that ,christ 
would have resented the  idea of a      
future amplification of ,his doctrine on
 the lines of truth by  men who         
perceived the spirit of ,his teaching1  
and who desired to honour  ,him by      
freeing it from its envelope of         
superstition1 reflecting the  errors of 
the ages through which it had passed8   
,did not ,he promise to  men a          
,comforter who would abide with them for
 ever3 ,even the ,spirit of  ,truth1    
whom the world cannot receive1 because  
it seeth him not1 neither  knoweth      
him4444 ,the ,comforter1 which is the   
,holy ,ghost1 whom the ,father  will    
send in my name1 he shall teach you all 

things1 and bring all  things to your   
remembrance1 whatsoever ,i have said    
unto you4444 ,when the  ,comforter is   
come1 whom ,i will send unto you from   
the ,father1 even the  ,spirit of       
,truth1 which proceedeth from the       
,father1 he shall testify of  me 7,st   
,john xiv4 and xv474    ,did not ,christ
 thus challenge the criticism of the    
future8 ,did not ,he  plead for ,his    
teaching to be tested by the ,spirit of 
,truth which1  proceeding from ,god1 the
 ,father of all life1 is present in the 
world as  the guiding principle of all  
knowledge then1 now1 and to come8 ,what 
is  that sin against the ,holy ,ghost   
impossible of forgiveness1 but sin      
against the ,spirit of ,truth1 which is 
a deliberate falling short of the  glory
 of ,god8          ,,ii    ,,the        
,,evidence ,,of ,,things ,,unseen       
,,the difficulty felt in reconciling the
 idea of man's possession of an         
immortal soul with his supposed         
evolutionary physical descent is in many

  cases responsible for the exclusion of
 the scientific interpretation of  life 
from the religious outlook4 ,it is very 
naturally asked at what  point in his   
development man obtained the spiritual  
faculty designated  by the name of      
,soul1 possession of which constitutes  
his chief claim to  immortality4 ,if he 
be indeed the product of an evolutionary
 process  entailing the precursion and  
sacrifice of millions of generations of 
beings inferior to his present          
organisation2 if his progenitors existed
  at some remote and unrecorded period  
of the history of the world1 when       
distinction between man and beast was   
unknown1 when did his separation  as a  
spiritual creature occur8 ,if some      
process of psychical evolution  endowed 
him with a soul1 may not other creatures
 than man1 as yet  insufficiently       
developed1 obtain eventually similar    
spiritual  attributes8 ,how then1 can   
the destiny of man be said to be        
superior to  that of the beasts8 ,is    

there really such a thing as the soul8  
,what are  its distinctive qualities1   
and how is its presence in personality  
to be  recognised8 ,in short1 is a      
belief in the immortal soul of man      
compatible  with the evolutionary theory
 of his physical descent8 ,if acceptance
 of  the scientific explanation of his  
ancestry destroys the justification of  
his hope for immortality1 is not life   
thereby robbed of its spiritual         
significance8    ,the history of mankind
 is a history of religion1 wherein we   
may observe  man's idea of the nature of
 ,god and of his own relation towards   
,god1  keeping pace with his development
 as an intellectual and spiritual       
creature4 ,when we review this          
evolutionary process1 involving millions
  of generations of progenitors and     
covering immeasurable ons of time1 we   
see emerging the creature destined to be
 known as man4 ,with the slow  dawn and 
growth of his intelligence1 accompanied 
by a reaching out into  an ever-widening

 environment1 comes a dim perception of 
life and power  outside himself--an     
acting force that is greater than his   
own4 ,in  apprehending the existence of 
,god1 man is evolved as a spiritual     
creature and stands in a kingdom of his 
own1 destined to realise his  essential 
unity with ,god as the ,spirit of ,life1
 in whose likeness he is  made4 ,his    
apprehension of the existence of a      
spiritual ,god has given  him a soul4   
,he sets about fulfilling his destiny4  
,his attitude towards  other organisms  
is that of ,providence--of that         
,over-,lord who before his  own         
spiritual birth was his own ,providence1
 i4e4 an active power  outside himself  
and greater than his own4 ,from this    
time forth his  dominion is felt in the 
world as a governing force4 ,his ability
 and  authority increase with           
intellectual growth1 until1 as in the   
present  day1 the generation1           
development and extinction of species in
 the animal  and vegetable kingdoms are 

to a certain extent modified by him     
according  to his will and for his own  
ends4    ,throughout his wonderful      
career we find his ,deity representative
 of his  own growing powers1 and of his 
own attitude towards the governing      
forces  of ,nature4 ,his conception of  
,god is1 in fact1 the chronicle in      
serial  form of his evolution as an     
intellectual and spiritual creature1 a  
chronicle which faithfully records his  
progress and reflects his  changing     
conditions of life4    ,a study of the  
religions of men of past ages is thus a 
study of the  index of their lives1     
their thought1 their social and moral   
status1  enabling us to estimate their  
positions in the evolutionary scale of  
humanity4 ,as we review this register of
 the life-stories of mankind1 we  find  
the idea of the nature of ,god keeping  
pace with intellectual  advance4 ,but   
although the distinguishing             
characteristic of man1 even in  his     
crudest stage1 is always his idea of and

 his worship of a ,deity1  mankind as a 
whole has never worshipped at any one   
time the same idea of  ,god4 ,in the    
past as well as in the present1 the many
 religions existing  and obtaining      
credence and support all over the       
inhabited world give a  fair idea of the
 intellectual and moral status of the   
people they  represent4 ,the ethical    
value of any religion is not gauged by  
an  estimate of the number of its       
devotees as compared with those of any  
other religion4 ,its existence merely   
represents the mental state of  those   
who are its adherents4 ,as a rule1 a    
religious creed is built upon  a        
supposed special revelation of ,god2 but
 to the scientist religions  appear also
 as revelations of mankind4 ,to him     
their value is  retrospective and       
deductive1 inasmuch as they offer       
evidence of  intellectual growth1 which 
he perceives to be the natural precursor
 of  those spiritual conceptions of the 
nature of ,god which may become in      

course of time consolidated into        
dogmatic formul4    ,the extinction or  
survival of a religious creed as an     
active force  points to the extinction  
or survival of that type of mind of     
which the  creed was the reflection4    
,progress forbids uniformity of type and
  equality of structure on the spiritual
 as well as on the physical plane  of   
life4 ,change and variety of religious  
feeling are necessary to the  evolution 
of the soul1 and should be welcomed as  
evidence of its growth4  ,but not until1
 from the several types of man now      
inhabiting the earth1  one were proved  
fit to survive in the struggle for      
existence and capable  of maintaining   
its supremacy1 could mankind worship the
 same idea of  ,god4 ,if this should    
ever occur1 the change in the spiritual 
consciousness of man might be as        
stupendous and of consequences as       
far-reaching as that crisis in his      
physical evolution when the brute1      
becoming apprehensive of a ,god1 was    

born into spiritual life and became     
possessed of a soul4    ,but the        
inequality of species cannot be adopted 
as the calculative basis  of comparative
 virtue in the evolutionary scale1 since
 the relative  positions of organisms   
can only be determined by an examination
 of the  degree of consciousness        
possessed by each in comparison with the
 others4  ,for instance1 although we say
 that a horse is a more highly organised
  creature than a rabbit1 meaning       
thereby that according to our estimation
  he presents a more complicated        
mechanism1 yet such a comparison of     
physical susceptibility is necessarily  
imperfect1 because limited by the       
degree of our own discrimination4 ,for  
since the correctness of our  judicial  
opinions rests upon our ability properly
 to appreciate the true  relation       
between intelligences and their         
environments different from our  own1 it
 follows that our criticism of their    
comparative complexity can  be no       

criterion of intrinsic individual merit4
 ,the same inadequacy of  human judgment
 applies to any attempt to estimate the 
degree of  spiritual consciousness      
possessed by various organisms4 ,such   
endeavour  may be successful in         
establishing a comparative standard for 
a rational  criticism of religious      
creeds in their relation to physical    
evolution2  but it is powerless to affix
 a stationary standard of morality to   
differently constructed intelligences4  
,the possession by creatures of         
faculties differing from those of others
  does not necessarily make for         
superiority or inferiority4 ,that is to 
say1 differentiation of type does not   
determine merit4 ,a man is not  superior
 to a horse because his structure and   
powers are unlike those of  the horse2  
nor is a rabbit or a bird inferior      
either to a horse or to a  man1 since   
the organisation of all these creatures 
is adapted to  different usage4 ,thus1  
the possession of a highly specialised  

brain does  not in itself make of man a 
superior order of creation4 ,the use or 
abuse  of faculties1 and the obedience  
or disobedience to the laws of being1   
offer the only standard by which the    
comparative superiority1  inferiority1  
or equality of creatures of different   
organisation can be  fairly estimated4  
,and only by a similar comparison of the
 response to  spiritual environment     
displayed by the followers of religious 
creeds can  an approximate idea of their
 value be formed4    ,it is unreasonable
 to dissociate the evolution of any one 
organism from  the evolution of the     
whole of life4 ,all creatures have a    
common origin  in the ,spirit of ,life1 
and if we believe that all things work  
together  for good in the manifestation 
through love of this vital energy1 all  
organisms are seen to be of mutual help 
in the development of spiritual         
consciousness as well as in the         
perfecting of physical form4 ,there     
exists1 therefore1 no warrant for       

assuming that the physical and          
spiritual evolution of man is achieved  
more for his own separate good  than for
 the common benefit of all forms of     
life2 or that organisms  other than man 
have not1 or will never have1 those     
spiritual conceptions  of the nature of 
,god which signify the development of   
what we designate  as ,soul4    ,because
 all creatures are the works of ,god's  
hand--images of the ,divine             
,will--evolutionary growth must surely  
bring them increasing  consciousness of 
union with the essential ,spirit of     
,life1 which is at  once the source and 
end of their beings4 ,we are justified  
in assuming  that the ,creator does     
indeed draw from all ,his creatures     
recognition of  an order dependent upon 
the manner and purpose of their kind4   
,but though  it be granted that         
perception of the presence of spiritual 
attributes in  organisms may be resolved
 into an appreciation of the ability of 
creatures to conceive ideas of the      

nature of ,god1 verification of any     
such supposed ability depends upon the  
standard of ,truth upon which           
investigation is based4    ,now1        
although evidence is rightly regarded as
 a proper test of all truth  possible of
 comprehension1 there may be apprehended
 the existence of  infinite truths not  
demonstrable in their entirety1 because 
their  adequate expression necessitates 
faculties not possessed by the finite   
intelligence of man4 ,when essential    
truth is in some measure perceived1  it 
is always evidence that brings about    
comprehension2 but when only  dimly     
apprehended and shrouded in mystery1 the
 intellect reaches forward  into realms 
too hazy and undefined to allow of a    
deduction of evidential  testimony in   
support of something not yet within the 
demonstrable scope  of reason4    ,the  
ability to adduce evidential testimony  
in support of a declaration  of supposed
 facts is essentially an artistic       
faculty1 and a necessary  part of the   

equipment of every teacher1 whether he  
draw his accredited  inspiration from   
religious1 scientific1 or artistic      
sources1 if he  desire to perform       
effectually his educational function4   
,the work of an  artist is the evidence 
of his art1 by means of which he may    
promulgate  his convictions and secure  
converts to his creed4    ,but while1   
comparatively speaking1 few men set out 
to preach and teach  some special gospel
 for the purpose of urging it upon their
 brethren1  every man offers in his own 
person evidence of character which may  
become an educational factor in the     
lives of his fellow-men4 ,we know and   
esteem a man by his works1 which are the
 expression of his convictions  and the 
fruit of his being4 ,without the        
evidence of virtue in the lives  of     
those who profess to possess it1 we are 
not justified in believing in  its      
reality4    ,the artistic power of      
producing and recognising evidential    
testimony of  supposed truths is part of

 the divine birthright of all men4 ,the 
supreme  ,artist of ,life1 ,god1 through
 whose works of art men may perceive the
  ,spirit of ,life1 through whose       
creative energy the gospel of ,infinite 
,truth is continuously made manifest1   
has given to man his body as a  temple  
of truth1 whereby the light of the      
spirit may shine out in  evidence of its
 being4 ,made in the likeness of ,god1  
the handiwork of the  ,divine ,artist1  
he manifests the glory of his ,creator  
in his own human  works of art--his     
creative powers witnessing to the       
essential divinity  of his being4 ,his  
senses give him evidence of his physical
 environment1  and his reason1 as the   
summary of sense1 rightly seeks for     
verification  of all that is announced  
to him as fact4 ,but his senses cannot  
give him  adequate evidence of his      
psychical environment1 because its mere 
apprehension entails a transcending of  
the spirit over the medium of the       
flesh1 thereby carrying vision beyond   

the point where verification of  what is
 seen is possible1 and where1 attempting
 its expression1 the  vision becomes a  
shrunken incoherent thing1 utterly      
inadequate as a  likeness of what it is 
supposed to represent4    ,the poet1 the
 seer1 the musician1 the sculptor know  
something of this  inability to reach in
 their work expression worthy of its    
conception4  ,and if this is so with the
 artist1 how much more so with the      
genius1 who  is compelled by a force he 
does not wholly understand1 and yet is  
possessed of some executive power of    
demonstration6    ,the genius lives in  
advance of his time1 having a flash-like
 insight  into knowledge hidden as      
mystery from the understandings of his  
fellow-men4 ,he suffers the loneliness  
of the pioneer who1 treading a  path    
where none has trod before1 leaves an   
open way with marks of  guidance and    
explanation for those who come after    
him4 ,but such a man  has compensation  
for the lack of human fellowship in his 

consciousness  of achieving work capable
 of raising the standard of thought in  
the  minds of those who behold it4 ,they
 may not understand1 but they can       
admire4 ,they acknowledge the work of   
genius--an attitude which is  conducive 
towards a fuller appreciation of what   
they admire4 ,they  behold1 in fact1    
evidence of something they do not fully 
understand1 but  which they apprehend to
 be true4 ,thus art fulfils its divinely
 ordered  purpose in the evolution of   
the human mind1 its educational         
influence  being traceable in all       
records of human progress4    ,but there
 are spiritual ideals1 visions of       
beauty1 symphonies of  harmony1 unseen  
by earthly eyes1 unheard by earthly     
ears1 wholly  impossible of             
demonstration1 which remain for ever    
unexpressed and  uncomprehended by those
 who have apprehended them4 ,these seers
 of  visions and dreamers of dreams have
 not1 perhaps1 the artistic power by    
which an attempt could be made to       

transcribe the vision in a manner       
legible to the ordinary human           
understanding4 ,or there exists1        
perhaps1  no adequate evidence by which 
even a genius is able to express what he
  has apprehended in ideal and abstract 
thought4 ,yet to the dreamer1 the  seer1
 the genius an ideal is none the less   
true because he cannot  certify its     
truth by evidence that would convey its 
verity to other  persons4    ,one of the
 facts that the theory of the           
evolutionary descent of man and  the    
evolutionary development of his soul has
 made clear is that there is  no limit  
to his future acquirements of thought   
and understanding4 ,mental  growth is a 
continual feeling after knowledge a     
little in advance of  comprehension--of 
knowledge still hidden as mystery1 to be
 approached  only by a consistent       
application of the intellect towards the
 discovery  of the evidence of truth in 
all things submitted to consideration4  
,speculative thought acts as an impetus 

to the mind to set about the  finding of
 evidence that shall induce a natural   
growth of knowledge from  mystery4 ,were
 there no knowledge inaccessible to the 
intellect1 its  development could not   
continue1 for stagnation of thought1    
checking  mental activity1 must lead    
subsequently to degeneration4 ,it is the
  effort to get1 rather than the        
getting1 which is the zest of existence4
  ,without the hunger of mind and body1 
how could the nourishment necessary  for
 the continuity of mental and physical  
life be obtained8    ,truth is infinite1
 as ,god is infinite1 and apprehension  
of this divine  fact does not rest upon 
evidential testimony4 ,but comprehension
 entails  the evidence of reason1 and is
 necessary to the evolution of the human
  understanding4 ,such evidence forms a 
link between mystery and knowledge1  and
 offers a means by which the maturing   
intellect of man may obtain a  gradual  
conversion of mystery into knowledge4   
,desire must precede  fulfilment4 ,may  

not the longing to penetrate ever       
further into  mysteries not as yet1 by  
reason of our imperfections1            
demonstrable to  our intellects1 be the 
pioneer of the discovery of truths now  
unknown1  but which in the fulness of   
time will be given as the spiritual     
inheritance of all those who1 being pure
 in heart1 shall see ,god in a  light of
 revelation that has kept pace through  
all ages with the  evolution of mankind8
    ,in such a manner does it seem that 
the desire for proof of human           
immortality should be considered4    ,it
 is difficult to conceive how1 on the   
physical plane of existence1  evidence  
of the survival of human individuality  
after death could be  obtained4    ,the 
results of modern psychical research    
would seem to show that it is  possible 
for the spirit of a dead person to be   
temporarily reinvested  with a physical 
form other than its own body1 and to    
communicate by this  means with living  
persons4 ,it is suggested that a spirit 

can so control  a living person as to   
direct itself through him as a medium   
for some  purpose not necessarily known 
to him4 ,it is further suggested that1  
presupposing the survival of individual 
consciousness after death to be  a fact1
 a disembodied spirit might so possess a
 living person with its  influence as to
 become virtually reincarnate4 ,it is   
known in ordinary  life that the will of
 one person can so influence the        
thoughts of  another as practically to  
annihilate his individuality1 which1    
falling  more and more completely       
beneath this dominating mental force1   
becomes  finally a mere passive         
instrument of another's will4 ,is it not
 possible  that this same domination of 
one personality over another1 so often  
noticed in life1 may be continued after 
death in an even more intense  degree1  
and thus provide proof of the survival  
of individuality8    ,unfortunately1    
although such hypotheses have been      
supported by psychical  evidence and    

phenomena seemingly confirmative of     
their truth1 there has  been as yet no  
positive assurance that this so-called  
proof of survival  of individual        
consciousness is not the result of      
telepathy either  deliberately or       
innocently evoked from an extreme       
sensitiveness of the  medium to the     
mental suggestions of those who desire  
to see the  particular phenomena that   
are subsequently produced4    ,the      
,catholic ,church asserts the possession
 of incontrovertible proof of  the      
reality of human immortality1 teaching  
that1 unless the resurrection  from the 
dead of the body of ,christ be accepted 
as an actual historical  fact1 the      
,christian religion must of necessity   
become a vain and  purposeless thing4   
,but the evidence adduced in support of 
this doctrine  is1 from a scientific    
point of view1 by no means conclusive4  
,it is not1  however1 from ,christian   
dogma alone that the hope of immortality
 has  been born in the human breast2 and

 justification for the reasonableness   
of that hope does not therefore rest    
solely on evidential testimony of  the  
truth of the miraculous resurrection of 
,jesus ,christ4    ,although it would   
seem that the survival of individual    
consciousness  after death1 whether it  
be attested by a possible spiritual     
reincarnation1 or whether by the        
,christian doctrine of the              
,resurrection1  cannot be regarded as   
assured by any evidence satisfying the  
requirements of scientific criticism1   
yet we are not therefore justified  in  
assuming that confirmation of the       
reality of these spiritual              
apprehensions of human immortality will 
be for ever withheld from the  human    
understanding4 ,man1 being capable of   
foreseeing death as an  inevitable      
termination of his earthly existence1   
has conceived the idea  of spiritual    
survival as a possible corollary of     
physical life4 ,but for  the            
justification of this hope there is as  

yet no conclusive evidence1  since      
demonstration of its truth necessitates 
a transference of thought  from the     
finite reckoning to that of ,infinite   
,truth veiled as yet in  mystery4    ,a 
creature which by reason of its         
organisation lacked the intellectual    
capacity to imagine its death1 could not
 know the desire for  immortality4      
,before man arrived at that stage in his
 evolution when he  was able to foresee 
his death as an inevitable occurrence1  
we may  suppose that he knew no craving 
for life after death4 ,but the instinct 
of self-preservation1 common to all     
forms of life1 becomes in him the       
natural precursor of the hope of        
immortality--that spiritual desire      
which gives a special and divine        
character to humanity4 ,that            
intellectual development which gives the
 capacity to foresee the  inevitableness
 of physical dissolution is thus        
responsible for the  apprehension of a  
spiritual survival of death4            

,recognition of the truth  that the life
 of the world continues after the       
individual has suffered  physical death 
carries with it some consciousness of   
the circulation of  other vital force4  
,knowledge of death is thus preliminary 
to man's  perception of the continuity  
of life1 and a necessary preparation for
  his acquisition of such consciousness 
of impersonal vitality as leads to  his 
apprehension of a ,spiritual ,god1      
whence he perceives his own  vitality to
 be derived4 ,with recognition of ,god  
as the ,divine ,spirit of  ,life1 his   
hope of immortality is justified of its 
conception4 ,for if the  life of ,god be
 in man1 his spirit cannot die4 ,is not 
this self-knowledge  the spiritual      
birthright of all men1 to which ,christ 
referred in the  words1 ,except a man be
 born again1 he cannot see the kingdom  
of ,god  7,st ,john iii4 #c78    ,out of
 a knowledge of death1 consciousness of 
spiritual life is evolved1  from which  
springs the desire for immortality4     

,since by man came death1  by man came  
also the resurrection of the dead 7#a   
,cor4 xv474    ,the evolving intellect  
of man has given him knowledge of the   
inevitableness of death as the          
termination of physical existence1 and  
from this evolution of intellect is born
 the spiritual apprehension of  the     
resurrection of the dead--of that       
immortality of the ,divine ,spirit  of  
,life which is the veritable essence of 
the teaching of ,christ1 and  which     
finds endorsement in the modern         
scientific interpretation of the  laws  
of ,nature4 ,does not the evolutionary  
theory of the descent of man1  by       
showing his spiritual development to be 
in accord with the scientific           
explanation of his origin1 endorse the  
words of ,christ relating to his        
spiritual inheritance of immortality8   
,hope1 the outcome of the imaginative or
 creative faculty in man1 is the        
pioneer of knowledge1 for it is by that 
reaching out of the human mind  into    

realms of speculative thought that ideas
 and apprehensions1 if  true1 become    
gradually clothed with evidence of their
 truth1 according  as the spiritual and 
physical evolution of man makes him more
 capable of  approaching the illimitable
 and infinite glory of ,god4    ,the    
self-education of a child is achieved by
 a continual process of  verification of
 his speculative thought by evidence4   
,his ideas are  regulated by the        
evidence he can deduce capable of       
realising them1 when  they are instantly
 registered as experience1 which forms  
an  ever-broadening base for further    
speculative flights of the imagination4 
,as the mind matures1 this faculty of   
speculative thought becomes1 under  the 
name of initiative1 the germ of all     
undertakings calling for  personal      
direction and action4 ,a man undertakes 
to do certain things  because he has    
confidence in his executive powers4 ,he 
has experienced  the evidence of his    
capability and verified his powers1 and 

he therefore  dares to go boldly forward
 into wider fields of action4 ,a child  
still  crudely experimenting for        
evidence of the truth of his own small  
infantine powers of apprehension1 has as
 yet no conception of yet vaster        
knowledge awaiting his more matured     
mind4 ,the knowledge and power          
possessed by his father are a mystery to
 him1 calling forth his respect  and    
awe1 so that he scarcely dares to think 
he may one day be as wise  himself4     
,the knowledge of ,god and of ,infinite 
,truth which a man has not in its       
completeness is a mystery to him1       
calling forth his respect and awe as    
his own powers inspire his little son   
with a like veneration4 ,but  nothing   
forbids a man from changing the mystery 
of ,god into a knowledge  of ,god1 if he
 have understanding capable of meeting  
the revelation1  just as there is       
nothing to forbid a child from making   
the mystery of  his father's knowledge  
his own possession if he have adequate  

power of  comprehension4    ,evidence is
 a proper test of all truths possible of
 comprehension1 but  it is no test of   
the existence of ,infinite ,truth1 by   
which the world and  the affairs of men 
are formed for a purpose withheld as yet
 in its  entirety from the imperfect    
human understanding4    ,where it has   
been given to man to penetrate some way 
into the knowledge  of so-called        
,natural ,law1 a beautiful coherency in 
the structure and  continuity of life   
has always been observed4 ,the ,unity of
 ,nature1 and  the working together of  
the ,whole of ,life1 is a fact1 the     
evidence of  which has been deduced and 
declared over and over again in         
corroborative  detail as the results of 
scientific investigation4 ,could the    
history of  the intellectual attainments
 of man be to-day unrolled before his   
wondering gaze1 there would1 we are     
told1 appear no break in the perfect    
continuity of his ascending life1 but   
instead a perpetual adjustment of  the  

evidence of his speculative thought--of 
evidence so contrived as to  keep pace  
with his capacity to understand4 ,and   
could his future history  be in a like  
manner revealed to him to-day2 could he 
foresee that  mysteries1 now so         
incomprehensible1 are yet destined to be
 comprehended  by him as knowledge1 we  
are justified in believing there would  
appear  the same beautiful coherency in 
his spiritual evolution which has marked
  his material progress in the past4    
,when man is ready to receive the       
verification of the immortality he      
hopes for1 but for which he has as yet  
no scientific evidence1 we may be  sure 
it will be given to him4 ,signs are not 
wanting that this almost  universal     
craving of the human race is not to     
remain for ever  unsatisfied4           
,meanwhile1 can we not watch one hour8  
,the day is certain  when we shall all  
in our own persons receive confirmation 
of the truth  of our apprehensive hope  
for immortal life4 ,can we not1 then1 in

  acquiescence with the ,will of ,god1  
which all experience teaches us to be  a
 directing ,will for ,good1 rest content
 in the belief that because  evidence of
 a truth is never withheld from those   
capable of  understanding it1 so we1    
when we are ready for a verification of 
this  desire of the soul1 may be given  
the evidence for which we hope8         
,,iii    ,,the ,,alchemy ,,of ,,love    
,,one of the most perplexing and        
saddening problems of life1 which       
presents itself in mournful frequency to
 thoughtful minds1 is that of  so-called
 unmerited suffering4 ,this seeming     
injustice1 co-operative  throughout     
,nature with the struggle for existence1
 is a stumbling-block  to many thinkers 
to whom the creed of propitiation for   
sin and suffering  in the person and    
mission of ,christ1 as well as those    
dicta of ,natural  ,science which       
declare the sacrifice of the weak and   
helpless to be a  necessary             
accompaniment of evolutionary life1     

appear rather as different  aspects of  
vicarious suffering than as             
reconciliating explanations of  its     
compatibility with the supreme          
government of a ,god of ,love4 ,is it   
not the fact that a large proportion of 
our trouble and perplexity  concerning  
certain problems of spiritual morality  
has origin in our  resentment at the    
seeming injustice of the operation of   
the law of  suffering8 ,in grief and    
sadness of heart we cry out against the 
infliction of sorrow and pain upon those
 who are made to suffer  vicariously for
 the wrong-doing of others4 ,surely a   
,god who wreaks  vengeance for one man's
 sin upon his innocent children cannot  
be a ,god  of ,justice6 ,surely the     
dealing out of madness as the reward for
  superlative endeavour1 strenuous      
idealism of thought1 and consistent     
self-denial1 the inflicting upon finely 
organised sensitive temperaments  a     
capacity to suffer in a measure scarcely
 appreciable by coarser  natures1 cannot

 be by the direction of a ,god of ,love6
 ,when we behold the  visitation of such
 mental and physical torture upon pure  
and upright men  and women1 whose       
conduct seems utterly undeserving of    
punishment1 we ask  ourselves if such   
things can be in accord with the supreme
 government of  ,divine ,love4 ,our     
hospitals and asylums are recruited     
largely from the  ranks of those who    
suffer from the wrong-doing of others4  
,inherited  disease and tainted         
environment set from birth a handicap   
tantamount to  foredoomed life-failure  
upon the children of the multiplied     
unfit1 whose  continued tenancy of the  
earth constitutes a deterring factor in 
progressive life4 ,if these things are  
done by divine ordinance1 surely  the   
laws of human justice1 framed for the   
punishment of wickedness and  vice1 and 
for the maintenance of virtue and its   
reward1 are more in  accord with a true 
conception of a government of ,love and 
,justice6 ,can  it truly be the ,will of

 ,god that the innocent shall suffer for
 the  guilty1 the pure for the impure1  
the just for the unjust8 ,if so1 for    
what end are these things ordained8     
,most of us have at one time or other   
withered and agonised under the         
relentless insistency with which some   
such ideas as these have intruded  upon 
our spiritual tranquillity4 ,we try to  
put them aside as beyond our            
understanding4 ,we tell ourselves that  
we lack faith1 that we are not  meant to
 comprehend the mysteries of ,god4 ,and 
yet1 if the ,creator endows  ,his       
creatures with the ability to question1 
and thus approach1 the  border-land     
between ,known and ,unknown1 ,seen and  
,unseen1 can it indeed be  irreverent or
 presumptuous to look to ,him for       
guidance from mystery into  knowledge1  
from ignorance into understanding8      
,if the revelation of ,god be indeed a  
revelation throughout ,nature1          
chronicled by the evolving collective   
consciousness of ,creation2 and if  the 

incarnate purpose of ,love be           
recognisable as the vesture of the      
,spirit of ,life1 ,god2 can a like      
unfolding of the ,will of ,love be      
withheld from personal and individual   
understanding8    ,it is clear that     
problems of spiritual morality must be  
approached from  the spiritual plane of 
thought4 ,that which pertains to the    
manifestation  of spiritual             
consciousness and which is subject to   
the time-limit of  human calculation    
must be dissociated from apprehension   
and  contemplation of the eternal       
verities4 ,if we would regard life as a 
,whole1 and thus attain a right         
appreciation of the relation of         
individual consciousness to spiritual   
unity1 we must learn to live in  the    
,whole4 ,if we desire a true            
understanding of the government of life2
  if we would conduct aright our        
critical inquiry into the methods by    
which the law of suffering manifests the
 progressively revealed ,will of  ,love2

 if we would behold this ,will of ,love 
pictured upon the face of  life1 and    
receive the same spiritual illumination 
upon our souls1 we  must first establish
 a right attitude of heart and mind     
towards the  divine revelation4         
,differences noticeable between the     
religious and scientific                
interpretations of certain phenomena are
 not necessarily fundamentally  hostile 
the one to the other1 since each        
represents an opposing point of  view   
rather than a contradictory likeness of 
fact4 ,any system of  reflective        
thought1 registered as opinion and      
propagated as substantial  truth1 may   
appear in opposition to any other       
established line of  thought2 but       
neither should be on this account judged
 as wholly right or  wholly wrong1 since
 each may be a perfectly correct        
impression of the  thing seen1 if the   
reflective machinery available has been 
properly  employed4 ,for whether        
artistic perception be utilised as an   

aid to the  desire so to interpret      
,nature as to provide an endorsement of 
psychical  apprehension1 or whether it  
be directed towards the production of   
evidence for the verification of        
intellectual conjecture1 the            
alternative result of a religious or a  
scientific interpretation of life  is   
equally dependent upon focus for its    
representation in kind4    ,under       
certain unlike conditions of light and  
distance1 two artists  engaged in the   
representation of the same object       
produce totally  different impressions  
of the thing seen4 ,difference of focus 
in the  actual outward vision2          
difference of personality1 whereby      
difference in  the mental powers of     
registration1 reconstruction and        
expression  becomes apparent1 are       
together productive of difference in    
representation4 ,a discerning critic    
does not1 however1 condemn either       
picture as worthless or incorrect       
because the one does not resemble the   

other4 ,he knows that a just opinion of 
their respective values rests  upon his 
ability to gauge that relative          
difference of focus which is            
responsible for their dissimilarity4    
,the worth of his criticism depends     
upon his capacity so to focus his own   
point of view as to embrace and         
reconcile the differences of aspect in  
the representations submitted to  his   
judgment4 ,given this ability1 he is    
aware that his perception of the        
reconciled differences has enlarged his 
own appreciation of what he is  called  
upon to judge4 ,his criticism becomes   
his own enlightenment4 ,thus  it appears
 that true critical appreciation is     
based upon the focussing  of diverging  
points of view into converging          
actuality2 and only when  inquiry is    
attended with such impartial discernment
 can elucidation  ensue4    ,the        
question of suffering1 particularly of  
vicarious suffering1 is one  which1 from
 the intimate nature of its bearing on  

the spiritual as well  as on the        
physical aspect of human consciousness1 
gives rise to certain  apparent         
irreconcilable differences between the  
religious and the  scientific           
interpretation of its place and meaning 
in the scheme of  life4 ,on the one hand
 we have the point of view derived from 
that type  of mind which cannot         
dissociate suffering from sin1 regarding
 each as a  concomitant consequence of a
 derangement of the divine and          
originally  perfect order of ,creation  
by reason of the intervention of ,evil  
in  opposition to ,god's ,will for      
,good4 ,such is the creed of pessimistic
  suffering--a practical denial of the  
progressive action of the ,spirit of    
,love4 ,on the other hand1 there is the 
point of view derived from that  type of
 mind which believes the susceptibility 
of organisms to  contrasting sensations 
to be a necessary factor in spiritual as
 well as  in physical evolution4 ,such  
is the creed of optimistic              

suffering--the  affirmation of the      
inherence of the divine ,spirit of ,life
 in all  creatures1 whereby pain and    
evil are shown to be as truly ordained  
by  ,god as those opposing elements of  
consciousness known to us as joy and    
good1 to the end that for evil so much  
good more1 for sorrow so much joy  more1
 may be evolved through the transmuting 
and progressive purpose of  ,his ,will4 
,here1 then1 are two aspects of the     
phenomenon of suffering--two pictures   
of life drawn from two points of        
view--the one apparently so             
irreconcilable with the other as to make
 it difficult to realise that it  is    
indeed one and the same objective which 
is subjected to critical  inquiry1 i4e4 
the compatibility of sin and suffering  
in a world  created and controlled by a 
,god of ,love4 ,but we are not justified
 in  condemning1 on the score of        
dissimilarity of conception and         
treatment1  either representation as    
incorrect or worthless4 ,the point of   

focus is  responsible for their seeming 
contradiction4 ,may not1 therefore1 some
  adjustment of our powers of critical  
discernment give us a point of  focus   
which shall embrace both aspects1       
reconcile their seeming  contradictions 
and differences1 and enable us to draw  
one comprehensive  conclusion from them 
both1 to the enlightenment of our       
intellectual and  spiritual             
consciousness8 ,our analytical          
appreciation is directed towards  a fair
 consideration of different aspects of a
 natural phenomenon4 ,is it  not        
possible to attain a vantage-ground     
above the divergence of aspects  high   
enough to allow us to behold the        
spiritual and physical  signification of
 suffering as one harmonious            
accompaniment of spiritual  and physical
 evolution1 in accord with the divine   
directing ,will of  ,love8    ,as1      
within the physical universe1           
sound-waves1 once set in motion1 must   
circulate for ever1 ripple on ripple1 in

 widening vistas of echoing             
reproduction1 unless broken in their    
course by contact with some barrier     
capable of arresting and absorbing the  
progress of vibration2 so1 in  spiritual
 consciousness1 the influences for good 
and evil which emanate  from all effort1
 whether individual or collective1      
volitionary or  involuntary1 must       
circulate for ever throughout ,infinity1
 unless  checked1 broken1 absorbed1     
cancelled by centralization in some     
interposing and receptive agent4 ,and   
so1 within the ,communion of ,love1  the
 saints on earth1 chosen by ,god as     
worthy to co-operate in the  divinely   
appointed regenerating purpose of life1 
may summarise and  transmute the effects
 of evil into good by means of their own
 suffering2  may so sanctify their minds
 and bodies as temples of the ,holy     
,spirit1  that they may be found worthy 
to share the passion of ,incarnate ,love
 in  the redemption of the world4 ,it is
 the ,will of ,god1 it is the ,law of   

,life1 that we bear each other's        
burdens2 that the just suffer for the   
unjust1 the innocent for the guilty1 the
 pure for the impure6 ,not in  ourselves
 or by ourselves alone can sins of      
commission and omission be  expiated2   
not by our own unaided efforts can we   
arrest the consequences  of action4     
,life is a whole1 and individual thought
 and action touch the  whole1 and their 
effects are felt by the whole4 ,we      
derive no virtue in  ourselves from     
ourselves alone4 ,do we not owe our very
 ability to  discriminate between good  
and evil1 our standard of right and     
wrong1 our  civilization1 our           
culture--nay1 in short1 the whole of our
 evolving  realization of the ,love of  
,god--to the collective consciousness of
  ,creation1 which is a continual       
revelation of ,god8 ,do not we stand    
to-day  as inheritors of wisdom         
accumulated by the united efforts of    
mankind in  past times1 and as guardians
 of this1 the world's increasing        

consciousness of ,god1 revealed         
throughout all ,time1 throughout all    
,creation8 ,according as our forefathers
 struggled and attained1 do we in  our  
generation enter upon the inheritance of
 the earth4 ,thus the  progressive      
spiritual consciousness of the world is 
at once our  inheritance and our trust4 
,we are debtors to the past and         
custodians of  the future generations of
 our kind4 ,through the infinite        
condescension  of ,god in employing     
mankind as a medium of ,his revelation1 
the privilege  of realising the         
increasing purpose of ,his ,will is     
placed within our  keeping4 ,made in the
 image of ,god1 man is endowed with the 
creative  faculties of his ,maker4 ,the 
,creator wills that ,his creatures shall
  consciously share in the glory of     
creation1 whereby through the           
perfecting of spiritual apprehension is 
revealed the ,kingdom of ,god4 ,are  we 
willing to take up the cross of         
sacrifice and suffer gladly with and  in

 the passion of ,incarnate ,love8 ,if we
 are indeed judged worthy of use  in the
 elimination of evil by conversion      
through suffering of the  effects of    
evil into elements of good1 must we not 
rejoice in our  participation with      
,divine ,love in the revelation of the  
glory of ,god8 ,if  we are called upon  
to surrender ourselves1 our minds and   
souls and  bodies1 as a reasonable      
sacrifice in the service of ,love2 if we
 are  chosen by ,god to suffer in ,love 
and with ,love in the progressive       
redemption of the world from evil by the
 translation and transmutation  of its  
effects in ourselves through suffering  
into recreated good2 shall  we not      
uplift our hearts and minds and souls in
 praise1 prayer and  thanksgiving1 in   
that we are thus consciously brought    
into the ,holy  ,communion of ,love8    
,all creation groaneth and travaileth   
together1 but it is not given to  all   
forms of life to suffer consciously and 
willingly in co-operation  with the     

divine government of life4              
,participation in the redemption and    
salvation of the world through ,love is 
the privilege of those only who  are    
born into spiritual apprehension of     
their essential unity with ,god1  and   
who thus become one with ,him in the    
transmuting purpose of ,his ,will4      
,these are they who1 obeying the command
 of ,love to resist not evil1  become   
agents of the divine ,alchemist4 ,but   
the power thus to suffer  willingly in  
the transmuting process of spiritual    
progress implies a  dual susceptibility 
of physical and psychical consciousness 
which is the  peculiar privilege of     
mankind4 ,the whole organic world lies  
under that  law of suffering which      
ordains that the sacrifice of individual
 interest  shall form the collective and
 increasing good of life4 ,but to       
humanity  alone as yet has been given   
perception and power to share           
consciously in  the divine government of
 ,creation4 ,as part of the organic     

world we are  bound by the law of       
suffering1 but we are not condemned to  
suffer in  total ignorance of the       
purpose behind the working of the ,will 
of ,god4 ,we  are spiritual beings1 made
 in the image of ,god1 and endowed with 
a  birthright of free-will4 ,we are     
called upon to suffer gladly in ,love   
and for ,love1 so that the ,creator may 
be glorified in ,his creatures4 ,we  are
 chosen instruments of the divine ,will1
 but we are free to accept or  refuse   
our election into active service in the 
,communion of ,love4 ,shall  we give    
ourselves to ,god in willing            
co-operation with the divine            
regenerating purpose of life8 ,or shall 
we resent the sacrifice of  ourselves in
 the forwarding of ,his ,will8 ,we are  
offered co-operation  with the ,spirit  
of ,life1 whereby we may become the     
agents of divine  healing in the        
progressive redemption of the world1 and
 whereby the  effects of evil may be    
transmuted into elements of good4 ,we   

are called  upon to share the passion of
 ,incarnate ,love and to take up        
willingly  the cross of sacrifice4 ,if  
we disregard the divine command to      
suffer  gladly1 we reduce ourselves to  
the level of the unenlightened brute    
creation1 thereby proving ourselves     
unworthy of our vocation to  conscious  
and active membership of the ,communion 
of ,love1 inasmuch as we  stultify the  
divinely implanted powers of            
transmutation and redemption  within us1
 and hinder the coming of the ,kingdom  
of ,god on earth4    ,for1 if men are   
responsible to a certain extent for     
their own suffering  and disease of mind
 and body2 if payment in their own      
persons is exacted  as a just result of 
ignorance1 or as the punishment of abuse
 of  knowledge2 yet the consequences of 
thought and action are not thereby      
entirely arrested4 ,life is a ,whole1   
and the conduct of the members of  the  
spiritual ,communion of ,love must      
affect the ,whole for evil or good4  ,by

 our willing acceptance of our suffering
 as the transmuting agent for  the      
conversion of the effects of ignorance  
and of active evil into  elements of    
recreated good2 by our endeavours to add
 to the world's  accumulating           
consciousness of the ,love of ,god by   
means of our own  rightly directed      
thought and action2 by our readiness to 
suffer in  ourselves the physical and   
psychical effects of evil1 and translate
 them  into good1 may we not prove      
ourselves more worthy of our high       
vocation  to the ,communion of ,love8   
,,iv    ,,the ,,heritage ,,of ,,pain    
,,in the foregoing pages has been set   
forward some attempt to explain how  the
 transmuting action of the creed of     
optimistic suffering operates in  a     
progressive revelation of the spiritual 
unity of the ,whole of ,life1  whereby  
pain appears as the agent of the ,will  
of a ,god of ,love in the  conversion of
 evil into good1 and whereby the        
perfecting consciousness  of ,creation  

may be drawn into willing co-operation  
with the ,creator4    ,such an          
interpretation of the presence of evil  
and pain in the world is  in agreement  
with that advanced by ,science in       
support of the supposition  that        
evolutionary growth entails the         
susceptibility of organisms to          
contrasting sensations4 ,but is it also 
compatible with that other  explanation 
of the origin of evil which holds the   
sin of ,adam  accountable for the       
suffering of the whole world1 and upon  
which is  based the ecclesiastical      
doctrine of the need of the ,christian  
,atonement8    ,while affirming the     
interdependence of sin and suffering1   
there is drawn  a careful distinction   
between the two1 observation of which is
 necessary  by the man who would avail  
himself of the ,church's aid in the     
salvation  of his soul4 ,supported as   
allegorical truth1 if not as actual     
historical  occurrences1 the ,hebrew    
legends of the ,creation and the ,fall  

have been  adopted as an explanatory    
foundation for the need of a new        
covenant  between man1 whose sinful     
conduct marred an originally perfect    
world1  and his justly offended ,deity4 
,before the advent of ,christ the souls 
of men are held to have been in  bondage
 to the spirit of evil4 ,but through the
 death of ,christ the wrath  of ,god was
 appeased1 and redemption of the sins of
 all who should  acknowledge ,his       
redemptive power was secured4    ,the   
,catholic ,church1 as the accredited    
representative of the divine  authority 
of ,christ1 teaches that by sacramental 
agency men may obtain  remission and    
absolution of sins4 ,but there is no    
concomitant remission  of suffering1    
which is the consequence of evil-doing4 
,the painful labour  of men and the     
travail of women are the result of sin  
committed by their  progenitors1 ,adam  
and ,eve4 ,it is one thing to forgive a 
wrong action1  but another to arrest its
 mischievous effects4 ,man1 having      

marred ,god's  scheme of ,creation1 must
 suffer to the end of time from the     
ineradicable  presence of evil in the   
world1 although individual              
responsibility for  its existence is    
secured by belief in the power of       
absolution claimed by  the ,catholic    
,church in the carrying on of ,christ's 
mission of  redemption4                 
,ecclesiasticism hails ,christ as the   
,saviour of the world1 inasmuch as  ,his
 death was a sacrifice sufficient to    
atone for the sins of all men4  ,but it 
is reserved for ,science to confirm the 
truth of this spiritual  recognition of 
the ,divine ,redeemer1 ,love1 by        
evidential testimony  adduced from      
proven facts of so-called natural law1  
whereby ,christ is  seen as the         
expounder of doctrine that controverts  
the theory of evil  and suffering as    
opposing forces to the ,will of a ,god  
of ,love1 and  reveals their purpose in 
the spiritual evolution of mankind4     
,to the scientific mind1 sin is         

non-existent apart from recognition of  
moral law4 ,reason asserts that a       
knowledge of evil is necessary to a     
knowledge of good1 discrimination       
between the two being preliminary to    
the establishment of moral law2 that    
such discrimination is chiefly  obtained
 through the sensibility of organisms1  
the degree of whose  susceptibility     
determines their relative positions in  
the evolutionary  scale--a degree which 
terminates in man1 who manifests the    
highest  consciousness1 estimated by his
 ability to feel1 and the highest form  
of  intelligence of any known creature4 
,although sensory consciousness may be  
regarded as a register by which  the    
relative positions of organisms in the  
evolutionary scale may be  determined1  
the increasing inability to speak       
positively with regard to  distinction  
between living and non-living matter    
forbids any dogmatism  as to the        
impropriety of applying the term        
conscious to the inorganic  world4      

,it is1 perhaps1 here permissible to    
suggest a possible point of             
reconciliation between the natural      
desire of men to obtain evidence of     
their spiritual survival of organic     
decay and that disregard of  individual 
importance and advantage which is       
characteristic of a purely  secular     
interpretation of the laws of ,nature4  
,the ,christian1 whose creed  includes  
immortality as the birthright of his    
soul and the crown of his  religious    
faith1 resents the exclusion of all     
personal interest from the              
consideration of natural phenomena4 ,for
 instance1 with regard to the  effect   
which physical death is supposed to     
exercise on his  individuality1 ,science
 and ,religion1 regarding the phenomenon
 from  different points of view1 appear 
to be in opposition of opinion4 ,but is 
this really the case8 ,is there not in  
reality fundamental unity between  the  
secular and sacred aspects of all       
natural phenomena8    ,it has been      

suggested that the sliding scale of     
physical consciousness  has its         
psychical counterpart in moral ideals1  
from which the  aspirations and         
perceptions of men reach out towards    
spiritual  apprehension4 ,can           
endorsement of this supposition be drawn
 from the  realm of ,natural ,science8  
,what reasonable evidence is forthcoming
 in  support of the conjecture8         
,although dogmatic distinction between  
the organic and inorganic kingdoms  can 
be of no permanent value 7since what is 
to-day classified as  non-living matter 
may possibly to-morrow be declared to   
belong to the  organic world71 yet there
 is justification--drawn from           
observation of  the simple              
characteristics of clearly defined      
organic and inorganic  matter--for      
remarking the former to be distinguished
 by apparent  sensory consciousness1    
which may therefore be called an active 
ingredient of manifested life2 but the  
latter shows no such apparent           

consciousness1 and can therefore be     
called a passive ingredient4 ,both      
forms of matter react upon each other1  
and are inextricably present in  life   
contemplated as a whole4 ,and both forms
 of matter are  interdependent upon a   
logical sequence of action1 by which the
 supreme  ,spirit of ,life pervades and 
controls all manifested life4 ,by this  
maintained interaction1 perpetual       
manifestation of life is carried on1    
and the cycle of ,birth and ,death as a 
recurring demonstration of being  is    
shown to be the transmuting             
accompaniment of the progressive will of
  the ,spirit of ,life4 ,continuance of 
sensation in an individual is  dependent
 upon the maintenance of correspondence 
between its  organisation and its       
environment1 cessation of which is      
synonymous with  death4 ,in other words1
 matter hitherto possessing an          
individual  consciousness1 manifested by
 response to its environment1 is        
resolved  into particles of matter which

 show no united susceptibility to       
environment1 and which are therefore not
 deserving of description as an         
individual living organism4 ,conversely1
 birth is a resolution of 7in the  above
 sense7 inorganic matter into organic4  
,the more complicated an organism the   
wider its environment1 and to the       
degree of its susceptibility the more   
liable to resolution into  inorganic    
matter1 unless a corresponding degree of
 ability to protect  itself from danger 
continues to accompany its evolution4   
,in the case of  man1 knowledge of how  
to maintain his bodily health must keep 
pace with  intellectual development if  
the balance between physical            
consciousness  and psychical            
apprehension is to be properly          
sustained4 ,psychical  apprehension can 
be translated into physical             
comprehension only through  the medium  
of sense1 and appreciation of the       
meaning and value of  spiritual life    
through the medium of the brain4 ,health

 of body is  necessary for health of    
mind1 and the co-operation of mind and  
body is  necessary for the apprehension 
of spiritual truths4    ,now            
consciousness1 both in its physical and 
psychical aspects1 is  manifested by the
 response of an organism to its         
environment1 and in the  case of        
organisms characterised by the          
possession of brain1 more  particularly 
by the power to register sensation4     
,human consciousness is  achieved       
largely by an ability to perceive and   
register contrast in  the impressions   
conveyed to the understanding1 and it is
 the exercising  of this faculty which  
leads to an established recognition of  
,moral ,law4  ,appreciation of the      
existence of shadow and darkness        
presupposes the  existence of light1 and
 distinction between these contrasts is 
summarised by the sense of sight4 ,in   
like manner1 the perception of  truth   
rests upon the power to recognise       
falsehood1 and an estimation of  what   

constitutes honesty on a corresponding  
idea of dishonesty4 ,the  sensation of  
pleasure is obtained from the possession
 of a  correspondingly acute capacity to
 feel pain1 discrimination placing      
value on either polaric contrary        
proportionate to the sensory capacity   
involved4 ,in short1 the register of    
abstract qualities is more or less      
dependent upon an appreciation of their 
antitheses--the moral worth of  virtue  
being determinable by the degree of     
perceptive discrimination  displayed in 
recognition of its contrast4 ,just as   
vision is a result of  light1 only known
 to us as vision and formulated as such 
by reason of  its contrast or absence1  
darkness1 which spells blindness1 so the
 idea  of good is only known to us by   
force of its contrast1 evil4            
,registration  of the alternating sides 
of the swing of this polaric machinery  
of sense  makes for an advance in moral 
and spiritual1 as well as in physical   
consciousness4 ,evil1 on the moral plane

 of consideration1 is as entirely  a    
result of ignorance and absence of good 
as blindness on the physical  plane of  
actuality is the consequence of         
perpetual darkness1 or  insensibility to
 light4 ,the negative elements of both  
conditions possess  a potential         
possibility of transmutation into       
positive elements--the  operation of    
psychical and physical alchemism forming
 the dual  revelation of a ,god of      
,love1 whereby those who are blind in   
spirit and  body are made to see1 to the
 end that the whole consciousness of man
 may  be confirmed by his increasing    
knowledge of the glory of his ,creator4 
,to be unable to suffer would entail    
insensibility to pleasure1 and no  moral
 meaning could in this case be evolved  
from and attached to the  idea of       
feeling4 ,but it is precisely by reason 
of his attainment of a  high degree of  
consciousness1 manifested by the ability
 to register  sensation1 that man can   
claim a comparatively high position in  

the  evolutionary scale2 and if         
suffering and death be indeed a result  
of his  prehistoric interference with an
 originally painless scheme of          
,creation1  it is difficult to reconcile
 the benefits he appears to have thereby
  gained with the idea of such being a  
punishment for his wrong-doing          
inflicted upon him by ,god4 ,for since  
perception of contrast in abstract      
quality is absolutely necessary for the 
obtaining of conscience on the  moral   
plane of thought--that is1 for          
recognition of good and evil1 and  for  
the ability to transmute evil into      
good--it follows that where such        
perception does not exist there can be  
no moral responsibility attaching  to   
individual action1 no possibility of    
attaining a dominant spiritual          
consciousness1 and no question of       
sharing the redemptive mission of       
,love4 ,in the words of ,christ1 ,if ye 
were blind1 ye should have no sin3  but 
now ye say1 ,we see2 therefore your sin 

remaineth 7,st ,john ix4 #da74    ,it is
 conceivable that just as that which to 
the eyes of men appears as  darkness is 
not in the same degree dark to creatures
 whose habits have  developed visual    
organs differing from those of man1 so  
on the moral  plane that which appears  
as evil to one man may to his           
differently  developed brother seem less
 evil1 and to creatures less highly     
organised  than man1 even good4 ,no     
quality1 physical1 moral or spiritual1  
can be  restricted or finally           
actualised2 and no one man's opinion of 
what is  estimable can stand as a       
perfectly true expression of any but his
 own  ideas4    ,to sum up4 ,the        
existence of pain is as necessary to the
 appreciation of  pleasure as the       
existence of evil is to the appreciation
 of good4  ,therefore we may regard the 
sliding scale of consciousness as a     
register  of sensation1 a scale adapted 
to actual physical life and necessary   
for  its continuity and development2 and

 a scale which has its exact  psychical 
counterpart in moral ideals1 from which 
the evolving  aspirations and           
perceptions of men reach out towards    
spiritual life4 ,the  degree of all     
quality1 physical and moral1 appears to 
be primarily  dependent upon the        
capacity to feel--the capacity of       
consciousness4 ,and  upon the perception
 of contrast rests the possibility of   
attaining to a  dominant plane of       
spiritual consciousness1 and the power  
to become an  active and willing agent  
in the divinely ordered transmuting1    
redemptive1 and progressive government  
of life4    ,it is especially with      
regard to the spiritual consciousness of
 man1 and  of man's participation in the
 divine government of life1 that the    
doctrine of ,christ controverts the idea
 of suffering as an evil4 ,in ,his      
verbal teaching1 and in ,his rite of    
communion established as a symbolic     
epitome of ,his spiritual convictions1  
there is a clear acknowledgment of  the 

fundamental unity of ,nature--a basic   
point of argument which is also  adopted
 to-day by every scientist in all       
departments of research4 ,christ  laid  
particular emphasis upon the spiritual  
unity of man with ,god1 ,he  ,himself   
speaking as a son of ,god--a            
manifestation of the divine ,spirit  of 
,life4 ,he urged the following of ,his  
example upon ,his disciples1  trying to 
open the blind eyes and deaf ears of men
 who had as yet so  imperfect an        
understanding of spiritual things4 ,he  
tried to teach them  to look at life    
from ,his point of view4 ,did ,he not   
regard the son of man  as the expression
 of ,god1 recognition of which spiritual
 truth gave  ,him1 as it can give to    
all1 assurance of eternal life8 ,the    
,spirit of  ,life which is in every man 
cannot die1 for it is part of ,god1 who 
is  ,life without beginning and without 
end4 ,only the expression or medium of  
spirit1 only the finite form1 is mortal4
 ,spirit is infinite and  immortal4     

,such sayings as the following1         
attributed to ,christ and ,his          
disciples1  are expressive of the       
relation of man to ,god1 and each may be
 seen to  form a logical corollary of   
the other3--    ,i and my ,father are   
one 7,st ,john x4 #cj74 ,this is the    
simple summary of  ,christ's conviction 
of fundamental union between the ,spirit
 of ,life1  ,god1 and manifested being4 
,my ,father is greater than ,i 7,st     
,john xiv4 #bh7 expresses the fact that 
the ,spirit of ,life as a whole is      
greater than its manifested parts1      
although those parts are contained by   
the whole and are at one with the       
whole4    ,he that hath seen me hath    
seen the ,father 7,st ,john xiv4 #i74   
,here  ,christ speaks of ,himself as a  
manifested part of the ,spirit of ,life1
 in  which sense every man can see in   
his fellow-creatures the same           
manifested ,spirit1 who is ,god4 ,he who
 looks at the son of man as the         
incarnate ,son of ,god is following the 

example of ,christ1 who taught the      
brotherhood of man4    ,no man hath seen
 ,god at any time 7,st ,john i4         
#ah7--shows the futility  of imagining  
it possible to confine the supreme      
,spirit of ,life in any  one form at any
 one period of time4 ,all form is       
manifested ,spirit1 but  the ,spirit of 
,life is not only in all1 but over all4 
,the following1 among very many other   
sayings1 are also susceptible of  the   
same interpretation3--    ,i came from  
the ,father1 and am come into the world2
 again1 ,i leave the  world1 and go to  
the ,father 7,st ,john xvi4 #bh74    ,as
 the ,father hath life in himself1 so   
hath he given to the ,son to have  life 
in himself 7,st ,john v4 #bf74    ,this 
doctrine of ,christ1 indicative of ,his 
sense of union between ,god as  the     
supreme ,spirit of ,life and of         
individual being--a union unbroken by   
the incidents of birth and death        
attendant upon the manifestation of the 
,spirit--harmonises with the scientific 

doctrine of the unity of nature1  and if
 accepted as a fundamental clue to ,his 
reported words and deeds1  very many of 
the difficulties and supposed           
inconsistencies apparent in a  purely   
ecclesiastical interpretation of ,his   
person and mission melt  away1 leaving a
 beautiful coherency of religious truth 
in accord with  the revelations of      
natural science4    ,when men look at   
life from ,christ's point of view1      
thereby attaining  recognition of ,god  
as their ,father1 they become spiritual 
creatures who  hold the moral           
responsibility of their beings in trust 
to the ,spirit of  ,life4 ,christ lived 
in advance of the intellectual thought  
of ,his day1  having intuitive knowledge
 of the unity of nature1 but no         
scientific  evidence to offer in its    
support4 ,but ,his life and doctrine    
afford  convincing illustrations of ,his
 spiritual convictions1 and the key to  
the mystery of ,his miraculous works of 
love may perhaps be found in our        

realisation of ,his sense of kinship    
with all living creatures4 ,his         
acquiescence with natural laws1 known by
 ,him to be the working of the  will of 
the ,spirit of ,life1 gave ,him         
influence over all persons with  whom   
,he was able to establish a spiritual   
relation--with all who were  willing to 
co-operate with ,him in the alchemistic 
law of love4 ,his own  self-command gave
 ,him dominion over those weaker than   
,himself1 who did  not resist ,his will1
 who1 in the language of ,scripture1 had
 faith in  ,him4 ,without such faith we 
are told ,he could do no mighty works4  
,but  given this receptive attitude of  
mind1 ,he was able to infuse strength   
into a sick person and thus to stimulate
 the ,spirit to resume its normal       
correspondence with the functions of the
 flesh4    ,realisation of union with   
,god as the supreme ,spirit of ,life    
entails an  awakening to the            
significance of the unity of nature1 and
 calls for an  adjustment of the        

physical equipment of sense into accord 
with what is  perceived to be the will  
of the ,spirit of ,life4 ,with the      
desire to be at  one with the ,will of  
,god1 consciousness of those influences 
hitherto  dimly apprehended to control  
existence as though by autocratic law1  
widens into perception of a progressive 
government of the whole of life1  in the
 ordinance of which men may take an     
active part4 ,here1 surely1 is  that    
recognition of ,god possible to all1 to 
which ,christ referred in the  words1   
,god is a ,spirit1 and they that worship
 him must worship him in  spirit and in 
truth 7,st ,john iv74 ,this is that     
heaven of light and  truth1 to be       
excluded from which is to dwell in the  
outer darkness of  spiritual ignorance4 
,and this is the new birth unto         
righteousness with a  death unto sin    
which is the epitome of the ethical     
teaching of ,christ4    ,but1 it will be
 asked1 how does this view of life      
eliminate suffering as  an evil from the

 world8 ,how can it be shown that       
disease and death1 the  fear and danger 
of which cast a perpetual shadow over   
life1 are not evil  things1 responsible 
as such for the suffering of all        
creatures8 ,granted  that man has       
attained his present high position in   
the evolutionary  scale chiefly through 
his ability to feel1 to suffer2 granted 
that the  establishment of morality1    
brought about largely by registration of
  contrast in sensation1 leads directly 
to realisation of spiritual life2       
granted that we may be privileged       
thereby to exercise a transmuting       
influence upon evil and its effects1    
thus making us partakers in the         
progressive government of life2 if our  
future evolution1 proceeding on  the    
same lines of development1 entails an   
ever greater capacity to  suffer1 is it 
a desirable thing8 ,have not less highly
 organised  creatures1 with             
correspondingly lower degrees of        
consciousness and with  less knowledge  

of the governing principle of life and  
their own  responsibility towards that  
government1 happier lives than men8     
,whither  are we tending8 ,what is the  
ultimate goal of the recurring cycle of 
birth and death1 manifested by the      
operation of natural laws1 in the       
general scheme of life in which the     
evolution of man is but a part8    ,the 
welfare of individual man has no meaning
 apart from its relation to  the benefit
 of mankind as a progressive whole4 ,if 
a man participate in  the common habits 
of his fellows1 he must take his share  
in those  dangers to individual         
existence which the development of his  
race  necessitates4 ,the advantages     
which we to-day derive from our         
employment  of social and scientific    
contrivances common to civilised        
communities  have been wrought from the 
effort and suffering of men of past     
times4 ,we  are debtors to our ancestors
 who1 by their own labour and sacrifice1
  have given us a better equipment for  

the battle of life than was their  own  
inheritance from their forefathers4 ,we 
are under an obligation to  our race    
which1 whether we discharge it willingly
 or no1 is drawn from  us by the        
operation of forces beyond our own      
control1 as the just  equivalent of our 
gain4 ,we cannot separate ourselves1    
humanly speaking1  from our kind4       
,inasmuch as the spirit of humanity     
reaches out towards  immortality from   
one generation to another1 our lives are
 not our own4  ,rather are they hostages
 to fortune1 to that evolutionary       
principle  which1 while allowing us as  
individuals to participate in the       
benefits  actualised to-day as the      
results of the labours of past          
generations of  men1 also exacts from us
 our own contribution towards the slow  
perfecting of our kind4    ,it is       
indubitable that suffering is an        
important factor in the evolution  of   
the mind as well as of the body of man4 
,inefficiency and defect in  scientific 

and social contrivances are made        
apparent by accident1 which1  having    
entailed human suffering1 is therefore  
productive of effort to  rectify the    
cause of danger1 and thus of reducing   
the risk of further  punishment4        
,could perfect correspondence between an
 organism and its environment be        
perpetually maintained1 physical death  
could only occur as the final  stage in 
the gradual decline of the medium of the
 spirit4 ,such natural  dissolution     
appears to be part of the order of      
manifested life1  requisite for its     
continuity and for the evolution of     
species1 and  necessary for the         
development of the spiritual desire for 
immortality4  ,it is not of necessity a 
painful process1 since the slow decline 
in  physical vitality implies a         
corresponding decrease in sensibility1  
or1  in other words1 a decrease of      
physical consciousness4 ,premature      
death1  the result of disease and       
accident1 and accompanied by more or    

less  suffering1 constitutes the wages  
of ignorance1 and only in this sense    
can pain and death be said to be a      
punishment for sin inflicted by ,god4   
,if man1 individually and socially1 does
 not know how to protect himself  from  
danger1 he must pay the penalty for     
ignorance4 ,only a perfected  organism1 
maintaining a permanent correspondence  
with its environment1  could be         
permanently capable of combating        
physical death4 ,and since the  cycle of
 the birth and death of all forms of    
life constitutes the  central principle 
of natural law1 it is difficult to      
imagine an eventual  eternal            
preservation of individual physical life
 to be the ordained end  of the         
evolution of humanity4    ,when life is 
looked at as a whole--a point of view   
entailing perception  of ,god as the    
supreme ,spirit of ,life informing and  
governing all  matter--there appears no 
injustice in the suffering of the human 
race1or  of other organisms whose       

evolution requires their conscious      
susceptibility to environment4 ,men must
 suffer for their ignorance in  order to
 become wise1 and to get wisdom they    
must eat from the tree of  good and     
evil4 ,those who are ignorant of what is
 necessary for the  preservation of     
health receive the wages of their       
imperfection--suffering1  and premature 
death unto the third and fourth         
generations--not as the  vindictive     
vengeance of an offended ,deity1 but as 
the remedial  vindication of a          
persisting will of love1 a transmuting  
process which  must endure until the    
result of fatal ignorance is expurgated 
from a  progressive world4    ,if       
individual thought1 individual free-will
 and action1 were more  generally       
recognised to be the prime factors by   
which human evolution is  forwarded or  
deterred2 if concern for the            
preservation of individual  advantage   
were dominated by a desire to promote   
the welfare of the race2  if the willing

 transmutation by vicarious suffering of
 the effects of  evil into elements of  
good were more readily accepted as the  
privilege  of the members of the        
communion of love2 we are justified in  
believing  that unnatural suffering and 
death1 with their manifold accompaniment
 of  sorrow and fear1 would be gradually
 eliminated from the lives of men       
according as they grew into a more      
perfect wisdom and understanding of  the
 meaning and purpose of life4    ,like  
,christ1 we must be perfected through   
suffering4 ,the whole creation  groaneth
 and travaileth together1 to the end    
that the incarnate purpose  of life may 
be fulfilled1 and that the increasing   
sum of the spiritual  consciousness of  
creation may be brought into            
co-operation with the  ,divine ,creator 
and so actively and willingly share in  
the divine  government of life4         
,v    ,,the ,,vesture ,,of ,,god        
,,when ,paul of ,tarsus reproved the men
 of ,athens for ignorantly  worshipping 

an unknown ,god1 he was virtually       
denouncing the tendency  towards        
idolatry which is inherent in all       
religious symbolism4 ,public  worship of
 an unknown and unseen ,god must be more
 or less symbolic in  order to express  
any particular idea of the nature of the
 supposed  divinity4 ,but a stranger in 
a strange land1 uninitiated into the    
symbolism of the religious faith there  
practised1 is apt to infer  idolatry in 
the ritual he witnesses simply because  
he cannot  discriminate between the     
thing seen and its esoteric             
significance4 ,the  programme of        
,christianity delivered by ,st ,paul to 
the ,athenians  practically excluded    
ceremony as a necessary accompaniment of
 worship4  ,he preached a known ,god1 a 
seen ,god1 revealed in the person of    
,jesus  ,christ1 and requiring no       
likening unto gold1 silver1 or stone    
images1  graven by art and men's        
devices4    ,it is noteworthy that every
 religion in its infancy is but sparely 

attended by forms and ceremonies1 the   
more or less elaborate ritual that      
accompanies its subsequent growth being 
an almost inevitable result of  its     
consolidation into a definite creed     
which shall stand as the  supposed      
likeness of its original spiritual      
conception4 ,this rise of  ritual is    
largely responsible for the need of     
periodical reform which is  a common    
occurrence in the development of every  
religion that has  outlived its infancy4
 ,the history of ,christianity1 with    
which alone we  have here to deal1      
affords recurring examples of agitation 
directed  against a perverted religious 
symbolism--a dangerous degeneration     
which1  by crushing the spirit beneath  
the letter of observance1 leads to      
hypocritical and idolatrous practices4  
,it is difficult to think that ,st      
,paul1 when condemning the symbolic     
worship of the ,athenians and           
,ephesians1 foresaw the growth of that  
elaborate ritual1 formulated gradually  

as symbolic evidence of ,christian      
doctrine1 which has become so           
inextricably a part of the ,catholic    
faith  as taught in the ,church to-day4 
,christ's remark1 ,except ye be         
converted1 and become as little         
children1 ye shall not enter into the   
kingdom of heaven 7,matt4 xviii4 #c71   
might with advantage be applied to      
religious organisations as well as to   
individuals4 ,but although as a         
reformer of the ,jewish faith ,he       
denounced symbolism1 which had become   
corrupt1 inasmuch as undue stress was   
laid upon the letter to the  neglect of 
the spirit of the law1 ,he yet submitted
 to the ordinance of  the law in all    
particulars1 perceiving that a proper   
attention to the  spirit did not        
necessarily entail neglect of the letter
 of its  observance4 ,he was a reformer1
 not an iconoclast4 ,he came not to     
destroy1 but to fulfil4 ,but ,his       
outspoken denunciation of the           
hypocritical and idolatrous practices of

 the ,scribes and ,pharisees  roused an 
active hostility to ,his teaching1 since
 reversion to the  simple ethical       
principles such as was advocated by the 
later prophets1  with a proper          
appreciation of symbolism as symbolism1 
implied the  downfall of those whose    
tenure of authority over the masses of  
the  people depended upon the strict    
maintenance of a complicated and        
mystifying ritual4    ,symbolic worship 
is an attestation to an unseen ,god1 its
 ostensible  purpose being of course    
that a gradual revelation of ,god may be
  vouchsafed to the pious devotees of   
sacraments and ceremonies4 ,the         
inaugurator of a rite1 desiring to      
express his ideas of abstract or        
absolute truth1 contrives a symbol1 a   
work of art that shall stand as  the    
likeness of his thoughts--a likeness    
capable of carrying  significance       
according to the discriminating         
intelligence of all who may  behold it4 
,he cannot be held responsible for any  

subsequent confounding  of his artistic 
symbol with its esoteric meaning2 but to
 those who  cannot distinguish between  
an image and its significance--who      
interpret  the letter as synonymous with
 the spirit of a rite--the observance of
  symbolic worship becomes perforce an  
introductory step towards idolatry1  the
 practice of which is fatal to          
intellectual and spiritual progress4    
,not only with regard to religion1 but  
in every branch of art1 in the  common  
habits of daily life1 in the very       
language that clothes thought1  this    
dangerous tendency of the human mind    
towards idolatry may be  observed4      
,thus1 worship of beauty for beauty's   
sake is idolatrous4 ,but  its           
recognition as the outward sign of inner
 grace is one of the lay  sacraments of 
life which link the real to the ideal   
realm of thought and  give an added     
glory to human existence4 ,is not man a 
dual creature8 ,is  not his body an     
artistic expression of the divine       

,spirit of ,life1 in  whose likeness he 
is made8 ,and are not his works         
representations of his  creative and    
executive powers1 even as the works of  
nature are  representations of the      
supreme ,spirit of ,life8    ,the minds 
of individuals1 as of races1 find       
expression in their works1  the worth of
 all artistic symbols of endeavour      
7whether of so-called  secular or sacred
 significance7 being determined by the  
evidential  testimony they convey of    
abstract and absolute truth4 ,now1      
illumination  of unproven supposition   
being prefatory to its establishment as 
fact1  the evidence of things unseen and
 unknown is resolved into the           
foundation of comprehension4 ,the       
execution of a work of art is only      
truly estimable when its realism affords
 an adequate expression of its  maker's 
mind--when1 in short1 it forms the      
outward sign of inward  meaning1 and is 
recognisable as such4    ,thus          
considered1 words stand as symbols1     

language being evidence of  thought4    
,the extent of a man's vocabulary may be
 taken as a fair  criterion of his ideas
 about the things of which his words are
 the  expression1 always supposing he   
does not fall into idolatrous worship of
  words as words1 to the neglect of     
their proper significance and value4    
,again1 figures as symbols of           
calculative thought1 while valueless in 
themselves1 are of inestimable          
importance when rightly utilised as an  
effective means to an end4 ,through the 
science of mathematics1 the  relation   
between magnitudes only conceivable to  
the mathematician by his  employment of 
calculative symbols1 can be correctly   
ascertained1 and a  working hypothesis  
for practical purposes thereby obtained4
 ,mathematical  formul thus regarded    
appear as the outer signs of a reasoning
 process  that resolves the unseen and  
unknown into proven facts4    ,the      
rituals of religious creeds1 regarded as
 combinations of symbols as  infinite in

 variety and arrangement as the needs of
 men1 may surely be  designated as works
 of art if it be remembered that        
admiration and  imitation of natural    
objects is mainly responsible for the   
conception of  those several deities    
whose supposed supernatural authority   
forms the  summit of each particular    
creed1 and whose character stands not   
only as  a summary of a people's        
appreciation of what is admirable in    
human  conduct1 but also as an          
expression of artistic feeling4         
,growth of art is proportionate to      
intellectual development4 ,that is to   
say1 expression follows conception--a   
precept evidenced by the  progressive   
works of men1 which bear witness to     
their makers' increasing  power to give 
utterance to what has hitherto been     
unutterable because  incomprehensible4  
,thus considered1 symbolism appears as  
the alphabet of  truth1 whereby men may 
read the history of past days1 and write
 the  record of their own achievements  

in the ,book of ,time4 ,it is the link  
between seen and unseen1 real and ideal1
 knowledge and mystery1 finite  and     
infinite4 ,it is the seal of divinity   
set upon man who1 made in the  image of 
,god--an artistic expression of the     
supreme ,spirit of ,life--is  endowed   
with the attributes of his ,creator1    
thereby enabled to manifest  his        
creative energy in his own works of art 
and so to offer continual  testimony to 
the indwelling and divine ,spirit of his
 life4 ,thus the  glory of the ,creator 
is made visible to ,his creatures not   
only in the  wonders of the natural     
world scientifically revealed in the    
course of  intellectual development1 but
 also in a correspondingly progressive  
spiritual revelation of essential truth 
behind the vesture of symbolic  being4  
,contemplative life is to men the       
reflection of their minds1 ,nature      
acting as the mirror of those mental    
visions which connect thought with      
spiritual perception4 ,and since        

psychical ideals are regulated by       
intellectual limitations1 understanding 
of spiritual truths must be             
proportionate to intellectual insight4  
,jesus ,christ offered no evidence of   
the essential truth of ,his spiritual   
convictions save by symbolism4 ,like all
 idealists1 ,he sought by means of  art 
to convey ,his ideas to the             
understanding of ,his disciples4 ,this  
was  done in three ways4 ,he spoke in   
parables2 ,his actions were dramatically
  contrived to illustrate ,his verbal   
teaching2 and ,he ordained a  ceremony1 
the performance of which should         
perpetuate the epitome of ,his          
doctrine4 ,his view of life being the   
reflection of ,his spiritual ideals1    
and more or less dependent upon ,his    
intellectual perceptions1 it was        
necessary1 in order to make others see  
as ,he saw1 to teach them to look  at   
life from ,his point of view4    ,he saw
 the earth and the fulness thereof as   
the outer sign of the  supreme ,spirit  

of ,life--,nature being the vesture of  
,god1 the cloak of  spirit1 making all  
creatures likenesses of ,god and        
manifestations of the  divine will4     
,god's works of art--natural            
phenomena--are variously  interpreted1  
because men's spiritual perception is   
regulated by their  intellectual        
capacity to understand what they        
perceive4 ,in the same way  the symbolic
 works of art employed by ,christ to    
illustrate ,his teaching  are variously 
interpreted according to men's ability  
to grasp the true  inner meaning behind 
the vesture of parable and ritual4 ,his 
symbolic  teaching was interpreted      
literally by the materialists among ,his
  audiences4 ,only a few understood that
 ,he spoke in parables1 and that ,his   
actions were intended to illustrate     
spiritual truths4 ,even ,his chosen     
disciples failed sometimes to           
distinguish between the outer signs of  
,his  doctrine and their inner          
significance4 ,but ,christ looked to the

 future  for a wider acceptance of ,his 
gospel of love and its application to   
the  whole scheme of life4 ,he foresaw  
that by the spirit of truth inherent in 
all knowledge and emanating from the    
supreme ,spirit of ,life1 ,his  teaching
 would be tested and purged of whatever 
false interpretations  idolatrous       
generations of men might place upon it4 
,heaven and earth  shall pass away1 but 
my words shall not pass away 7,matt4    
xxi4 #ce74  ,truth is not bounded by the
 duration of men's finite term of       
earthly  life4    ,for the sake1        
therefore1 of unborn generations of men 
,he desired to  safeguard the           
perpetuation of ,his ideas of truth1 so 
that they might  carry their message to 
a future and more spiritually minded    
age4 ,would  not a comprehensive symbol1
 a rite1 carrying significance          
proportionate  to the discriminating    
intelligence of those who should witness
 it1  combat the danger of ,his doctrine
 becoming irretrievably corrupted8 ,the 

foundation of ,his gospel of love lay in
 ,his sense of union between ,god  as   
the supreme ,spirit of ,life and        
individual being--every form of life    
appearing to ,him as a manifestation of 
,god and a part of the ,divine  essence4
 ,the symbol ,he contrived must be      
closely associated with ,himself  and   
with this doctrine4 ,it must be the     
likeness of ,his idea1 and as a  true   
work of art it must be capable of       
conveying its meaning to all able  to   
recognise a spiritual truth beneath its 
outward form4 ,it must be the  epitome  
of all that was of vital importance in  
,his teaching4 ,it must be  suited to   
all countries1 and to all manner of men 
at all times4 ,and in  order to ensure  
its faithful perpetuation1 it must be   
inaugurated as a  personal memorial of  
,himself1 to be celebrated through all  
ages as a  symbol of the spiritual unity
 of life4 ,what more fitting material   
for  ,his purpose than the common daily 
food and drink of people of all         

classes8 ,what could better illustrate  
the bond of union existing  throughout  
,nature than a ceremony which should    
show how living creatures  are sustained
 by the fruits of the earth1 and which  
should emphasise the  fact that animate 
and inanimate ,nature is pervaded by the
 same ,spirit of  ,life which works     
through a recurring cycle of birth and  
death for a  perpetual manifestation of 
,god1 who is ,life1 the vital principle 
of  being8 ,what could better illustrate
 this ,spirit of ,life dwelling in      
men's bodies and making them temples of 
,god than a rite which drew  attention  
to the fact that nourishment of the body
 is necessary for the  continuance of   
the manifestation of the ,spirit8       
,bread1 the staff of  life1 is in some  
form or other the daily food of all     
peoples4 ,the  tilling of the fields1   
the garnering of the grain1 the grinding
 of the  corn1 bring men into intimate  
relation with ,nature1 and fittingly    
demonstrate that connection between     

natural laws and the lives of men       
fundamental to their existence and      
necessary for the maintenance of  life4 
,the vine served as the subject of some 
of ,christ's most beautiful  parables2  
it was an object of familiar interest to
 the people of ,juda2  its cultivation  
was associated with the habits of their 
daily lives4 ,its  fruit was thus       
another suitable symbol of              
intercommunion between the  products of 
the earth and the bodies of men4    ,the
 accounts of the inauguration of the    
rite of communion given by ,st          
,matthew1 ,st ,mark1 and ,st ,luke agree
 in the statement that it occurred  when
 ,christ and ,his disciples met together
 to celebrate the ,feast of the         
,passover1 immediately before the       
betrayal by ,judas4 ,the occasion was   
clearly chosen by ,christ as suitable in
 all respects for the institution  of   
the ceremony ,he had conceived as       
adequately embodying a symbolic  epitome
 of ,his doctrine4 ,throughout ,his     

mission ,he had rigorously  observed the
 letter of the ,jewish law1 it being in 
accord with ,his  office as a reformer  
of a distorted religious symbolism to   
utilise  existing ritual in order to    
expatiate on its neglected spiritual    
significance4 ,the keeping of the       
,passover with ,his twelve disciples    
could be made to signify very much4 ,it 
would be the last ,passover ,he  would  
keep with them4 ,nay1 more1 it would be 
the last meal4 ,when the  ,feast next   
occurred this present celebration would 
be remembered as the  last occasion when
 ,he had broken bread with them4 ,all   
that ,he had then  said and done would  
be graven on their memories as the last 
words and  deeds of their beloved       
,master before ,he was taken from them  
to undergo  ,his trial and death4 ,he   
would appeal1 therefore1 to their       
affectionate  memory of ,him in order to
 induce a faithful performance of the   
rite ,he  was inaugurating4 ,though they
 might fail to grasp its full spiritual 

significance1 their attachment to ,him  
would ensure the carrying out of  ,his  
command to fulfil it in memory of ,him4 
,if the faithful celebration  of the    
rite were secured1 there was made       
possible a fuller understanding  of its 
meaning by future and more enlightened  
generations1 who would  subject ,his    
doctrine to the test of the ,spirit of  
,truth1 proceeding from  the supreme    
,spirit of ,life1 and inherent in all   
knowledge4    ,st ,john gives no account
 of the institution of the rite at the  
time of  the ,passover1 although he     
alone of the four ,evangelists reports  
,christ's  verbal teaching of the       
doctrine thus embodied on occasions     
other than  its inauguration as a symbol
 of communion4 ,in the sixth chapter of 
his  gospel we find ,christ reported as 
using the same symbolic phraseology     
with regard to ,his flesh and blood that
 ,he employed in ,his speech            
introducing the rite at the ,last       
,supper4 ,we read of the disciples and  

the ,jews disputing ,christ's words1    
interpreting them literally1 and        
calling forth ,his explanation that ,it 
is the ,spirit that quickeneth2  the    
words that ,i speak unto you1 they are  
spirit and they are life4               
,notwithstanding the implied injunction 
that ,his doctrine of the unity of  life
 was to be interpreted in a spiritual   
sense1 we find that from that  time many
 of his disciples went back1 and walked 
no more with him4    ,since then1 how   
many literal interpreters of ,christ's  
symbolic  utterances have turned aside  
from following after ,him1 and have been
 led  away into idolatrous worship of   
the letter of ,his teaching to the      
neglect of its spiritual significance6  
,it would appear that the symbolic      
epitome of the doctrine of communion    
had been conceived by ,christ some time 
before ,he introduced it as a rite  on  
the occasion of the ,last ,supper2 that 
the idea had already been  verbally     
expounded by ,him2 and that its         

consolidation into the form  eventually 
chosen was achieved as a dramatic finale
 to the whole of ,his  previous         
teaching4 ,if the fourth gospel be the  
work of ,john1 the  disciple whom       
,christ loved1 it is significant that he
 alone reported  the injunction that    
,christ's words were to be interpreted  
in a spiritual  sense4 ,the doctrine of 
the unity of life1 incorporated in the  
rite of  communion1 permeates the whole 
of the gospel1 and lends strength to the
  supposition that its writer had in    
some special way known personal         
intimacy with ,christ4 ,union between   
,god as the supreme ,spirit of ,life1   
and the ,word as the expression of ,god1
 is the basis of its doctrinal          
construction2 and the institution of the
 rite of communion1 duly  reported in   
the other gospels1 is here shown to be  
the logical  conclusion1 in the form of 
a symbolic epitome1 of the premisses    
adopted  by the writer4    ,supposition1
 however1 is not evidence4 ,in order to 

determine the  significance of the rite 
of communion1 and thus to arrive at some
 idea  of its importance in ,christian  
doctrine1 it is necessary to subject it 
to that test which ,christ ,himself     
declared to be the proper criterion of  
merit--the ,spirit of ,truth4 ,in these 
later days1 nearly two thousand  years  
since ,he utilised the loving obedience 
of ,his disciples to  institute symbolic
 evidence of the spiritual unity of     
life--a rite  designed to give light to 
untold generations to come--how have men
  obeyed ,his injunction to test ,his   
words and deeds by the ,spirit of       
,truth8    ,the ,comforter1 which is the
 ,holy ,ghost1 whom the ,father will    
send in my  name1 he shall teach you all
 things1 and bring all things to your   
remembrance1 whatsoever ,i have said    
unto you 7,st ,john xiv4 #bf74    ,when 
the ,comforter is come1 whom ,i will    
send unto you from the ,father1  even   
the ,spirit of truth which proceedeth   
from the ,father1 he shall  testify of  

me 7,st ,john xv4 #bf74    ,i have yet  
many things to say unto you1 but ye     
cannot bear them now4  ,howbeit when he1
 the ,spirit of truth1 is come1 he will 
guide you into  all truth3 for he shall 
not speak of himself2 but whatsoever he 
shall  hear1 that shall he speak3 and he
 will show you things to come4 ,he shall
  glorify me2 for he shall receive of   
mine1 and shall show it unto you  7,st  
,john xvi4 #ab74    ,in these sayings1  
among very many others1 we have a       
declaration that the  ,spirit of ,truth1
 inherent in knowledge and proceeding   
from ,god1 the  supreme ,spirit of      
,life1 accompanies intellectual and     
spiritual  evolution4 ,christ's doctrine
 was not intended only for ,his         
immediate  followers and men of ,his own
 race and time4 ,much that was to them  
incomprehensible1 much that by reason of
 their intellectual limitations  ,he    
could only teach by implication1 ,he    
referred to future generations of  men  
who might discover and appreciate by the

 clearer light of after-days  the       
intrinsic truth of ,his doctrine of     
spiritual unity4 ,how has ,his  appeal  
to posterity been answered8 ,how has    
,his recommendation to test  ,his words 
by the ,spirit of ,truth been obeyed8   
,it is part of the function of          
scientific criticism to examine         
emotional  apprehension1 and to         
corroborate or disprove by means of     
evidential  testimony the truth in      
spiritual suppositions4 ,the modern view
 of the  universe1 which recognises for 
the elements of matter an essential     
correlation of principle1 may thus be   
regarded as the rational  endorsement of
 ,christ's spiritual apprehension of the
 intercommunion and  oneness of all     
forms of life4 ,that the bodies of men  
are reared upon and  sustained by       
innumerable other forms of life2 that   
every individual is  in reality an      
aggregate of others2 that ,nature rests 
upon the continued  intercommunion of   
all its parts2 that no one part has     

power and meaning  save in conjunction  
with others2 that correlation is the    
perpetuating  principle of life2 that   
the very universe depends upon the      
mutual  support of its component        
parts--are scientific facts that have   
their  psychical counterparts in the    
spiritual ideals contained in ,christ's 
gospel of love1 and are emphasised in   
the symbolic summary of ,his            
teaching--the rite of communion4    ,let
 us now take the actual words supposed  
to have been used on the  occasion of   
the inauguration of this rite1 and      
examine them by the  light of attested  
scientific facts3--    ,take eat1 this  
is my body which is given for you4      
,this cup is the ,new ,testament of my  
blood which is shed for you4    ,christ 
spoke as an incarnate son of ,god1 as a 
human manifestation of the  ,spirit of  
,life4 ,his form1 derived from and      
nourished by the fruits of  the earth1  
was in its elemental essence one with   
the vital principle of  all forms of    

life4 ,the bread was ,his body4 ,his    
physical life was  sustained by ,his    
participation in the sacrificial        
intercommunion of  ,nature4 ,but the    
time was come when ,his body was to     
suffer death4 ,he had  risked ,his life 
by preaching reformatory doctrine4 ,now 
this work was  done4 ,he was aware of   
,his impending death1 therefore ,he     
would not eat  again4 ,but ,his         
disciples were not yet to die1 for their
 work was not yet  done4 ,therefore ,he 
bid them eat and drink1 and thus        
continue to benefit  from the           
intercommunion of ,nature1 in which all 
forms of life obtain  mutual sustenance 
by mutual sacrifice4    ,the wine was   
,his blood4 ,in an agricultural and     
vine-growing country such  as ,juda1    
bread and wine were suitable examples of
 nutriment necessary  for the           
maintenance of physical life4 ,the flesh
 and blood of men are  drawn from the   
products of the earth1 and are resolved 
into their  elemental parts when the    

spirit is separated by death from the   
body4  ,starvation weakens and finally  
destroys the body1 but nourishment      
restores waste and makes continued      
manifestation of the spirit possible4   
,christ's blood had been formed from the
 fruits of the earth4 ,now it was  to be
 shed4 ,sacrifice according to the      
,jewish law necessitated the  shedding  
of blood4 ,was not the ,feast of the    
,passover1 which ,he was then  keeping  
with ,his apostles1 a sacrifice of      
blood8 ,but ,he announced the           
institution of a new testimony of ,his  
blood which should not only  witness to 
,his death1 but should show forth the   
victory of the ,spirit  over physical   
dissolution4 ,the symbol of sacrifice   
was to be  spiritualised4 ,whereas the  
old ,jewish idea of worship necessitated
 the  taking of life and emphasised the 
shedding of blood as pleasing to ,god1  
the spiritual significance of sacrifice 
was now re-illustrated by  ,christ's new
 interpretation of the sacrament of     

life4 ,the kindly fruits  of the earth2 
the increase of the earth2 the bursting 
forth of vital  energy from the         
earth--was now to yield the symbolism of
 the communion  of life4 ,not death1 but
 life was to be emphasised as the will  
of ,god4  ,the veil of the ,spirit was  
to be lifted1 showing ,nature as the    
outer  sign of life1 as the veritable   
vesture of ,god4    ,it is noteworthy   
that this interpretation of the rite of 
communion in no  way contradicts the    
constructions placed upon it by the     
,catholic ,church4  ,instead1 it        
reconciles certain differences of       
opinion1 and may be seen  to offer a    
point where religion and science may    
meet in a special  endorsement of the   
unity of ,nature4    ,the doctrine of   
transubstantiation is coherent and      
reasonable if  prefaced by recognition  
of ,god as the supreme ,spirit of ,life 
present in  all form4 ,it is absence of 
this spiritual acknowledgment that has  
laid  the teaching of the ,church of    

,rome open to the charge of idolatry4   
,both  before and after the             
consecration1 the bread and wine are    
most truly  the body and blood of ,god  
if ,nature be recognised as the vesture 
of the  ,divine ,spirit4 ,the repetition
 of the words spoken by ,christ at ,his 
institution of the rite serve to        
emphasise this spiritual truth4 ,the    
idea of corporal union with ,christ1    
obtained by partaking of the            
consecrated elements1 does not          
adequately illustrate the fact that all 
life is one1 and that all form is       
pervaded by the same one ,spirit of     
,life4 ,his body and blood is not the   
only touch-stone of union among men1    
since the whole of ,nature is one       
communion of life1 wherein all          
creatures are one by reason of their    
common spiritual source of life4  ,the  
same principle by which the fruits of   
the earth built up and  sustained the   
human body of ,christ works to-day      
throughout ,nature4 ,here1  indeed1 is  

the outer sign of the sacrament of      
union1 as illustrated in  ,his rite of  
communion4 ,but the spiritual           
significance of this kinship of  ,nature
 there made evident1 although latent in 
the ,roman interpretation  of the rite1 
suffers neglect in practice1 and its    
symbolism is thus in  danger of         
degeneration towards idolatry4    ,the  
,english version inclines towards the   
other extreme by unduly  neglecting the 
outer sign of union1 thus detracting    
from the full  significance of the rite4
 ,it does not emphasise the corporate   
brotherhood of man1 and it does not     
therefore appear fully in accord  with  
the scientific doctrine of the unity of 
,nature4 ,in striving to  avoid the     
supposed idolatrous errors of ,rome1 the
 rite has been deprived  of half its    
meaning4 ,the ,church of ,england       
strains towards a spiritual             
interpretation at the expense of the    
actual2 whereas the ,church of ,rome    
accentuates the actual to the neglect of

 the spiritual4 ,neither version        
attains an adequate appreciation of the 
fact that the rite of communion  is     
primarily a symbol1 whose meaning can   
only be properly gauged by due          
attention to both its outward sign and  
its inner meaning4 ,the spiritual  is   
manifested through the actual1 as the   
infinite through the finite4            
,understanding of essential truth is    
gained through the senses1 not in  spite
 of them4 ,but the word is neither of   
greater or lesser importance  than the  
thought4 ,is not the one an expression  
of the other1 as  ,nature--the vesture  
of ,god--is the expression of the       
,spirit of ,life8  ,thus1 in the words  
of ,christ3 ,i have manifested thy name 
unto the men  which thou gavest me out  
of the world3 ,i have given them thy    
word4 ,thy  word is truth 7,st ,john    
xvii474    ,if ,god be recognised as the
 supreme ,spirit of ,life1 love must be 
seen to  be the expression of life1 and 
the perpetuating principle of life4     

,life  is a whole1 and the ,spirit of   
,life pervading all form is manifested  
by  the intercommunion of all its parts4
 ,thus1 the formation of flower and     
fruit secure the perpetuation of plant  
life1 with whose existence is  entwined 
the preservation of other forms of life4
 ,with higher organisms  propagation is 
achieved by the same principle of       
sacrificial love1 the  intercommunion of
 all forms of life being necessary for  
the continuity  of life as a whole4     
,thus considered1 love appears as a     
symbol1 the outer sign of the  sacrament
 of life1 wherein individuals are united
 in spirit1 and as a  consequence of    
this union obtain increasing            
consciousness of their  immortality4    
,the attainment of such spiritual       
consciousness entails the  subservience 
of personal identity to the             
consciousness of kinship with  the      
,whole of ,life4 ,christ's gospel of    
love1 with its repeated assertions  of  
the necessity for self-surrender as     

prefatory to the acquirement of         
spiritual joy1 finds a parallel in the  
pursuit of happiness undertaken  by men 
and women in the occurrences of everyday
 life4 ,do not the joys of  love in its 
human relations between friends1 husband
 and wife1 parents  and children1 rest  
on a mutual surrender of self-interest8 
,the rite of communion can thus be      
resolved into a sacramental work of     
art1 whose outer sign is love1 and whose
 inner meaning is life4 ,through        
,christ's symbolic work of art1 the     
vesture of ,god which manifests the     
,spirit of ,life is seen to rest upon   
all form4 ,the symbols chosen by ,him   
to summarise ,his teaching are of an    
exact appropriateness4 ,by ,his         
illustrations of bread and wine1        
designated by ,him as ,his flesh and    
blood1 the gospel of love and the       
scientific doctrine of the common       
derivative union of all forms of life   
are brought together and shown to  be   
the inseparable accompaniment of the    

whole of manifested life4  ,therefore   
the declaration1 ,this is my body4444   
,this is my blood 444 is  not only true 
of the physical relationship which ,he  
,himself bore to  ,nature as the vesture
 of the ,spirit of ,life1 but is        
applicable in its  verity to every man  
who1 in obedience to ,christ's command  
to ,do this  in remembrance of me1 comes
 to recognise in his employment of the  
prescribed formula the true expression  
of his own union with the  elements of  
,nature1 and his own relation to the    
supreme ,spirit of ,life  as a child of 
,god1 made manifest through love4       
,christ's words are not therefore to be 
repeated only as a quotation of a       
formula applicable solely to ,himself as
 a being differing from all other  men1 
by reason of a divine origin possessed  
by ,him alone2 but as living  truth1    
capable of realisation by every thinking
 man and woman as an  epitomised        
testimony to the essential unity of all 
forms of life1 a  unity manifested in   

form by the perpetuating principle of   
love4    ,this unity of ,nature is      
attested by the intercommunion          
maintained  between its parts through   
the mutual surrender of individual      
advantage  and personal identity1 which 
sacrifice enables the perpetuation of   
the  whole of manifested life to be     
carried on4    ,for whosoever will save 
his life shall lose it3 but whosoever   
will lose  his life for my sake1 the    
same shall save it 7,st ,luke ix4 #bd74 
,in these words ,christ1 conscious of   
,himself as a manifestation of the      
supreme ,spirit of ,life1 and speaking  
as ,incarnate ,love1 urges a similar    
spiritual realisation on ,his           
fellow-men2 so that they also1 through  
voluntary self-surrender in the         
communion of love1 may obtain spiritual 
union with the ,source of ,life1 and    
become consciously clothed with the     
vesture of ,god4          ,,vi          
,,spiritual ,,correspondence            
,,careful examination of the articles of

 most religious creeds reveals so       
remarkable a connection between the     
ideas of prayer and immortality         
inculcated therein1 that in an attempt  
to trace and summarise the effect  of   
either of these devotional outcomes of  
the religious sense over the  spiritual 
evolution of mankind1 it is expedient to
 subject them to a  dual consideration4 
,the infinite diversity of the human    
mind is made strikingly apparent by  the
 different ideas of the significance and
 utility of prayer existing  at various 
periods in the history of religion2 and 
if this exercise of  the evolving soul  
of man be recognised as yielding the    
basis of those  conceptions of human    
immortality which1 when defined as the  
goal of  established creeds1 distinguish
 such from all purely philosophical     
systems of thought1 the difficulty of   
dissociating these two devotional       
factors in the development of spiritual 
correspondence becomes even more        
clearly apparent4    ,it is noteworthy  

that most interpretations of the        
function of prayer1  although           
acknowledging its fundamental purpose to
 be that of providing a  means of direct
 communication between ,god and man1    
vary according to the  different        
conceptions of the nature of ,god of    
which prayer is the  logical corollary1 
and from which all ideas of immortality 
are derived4  ,for instance1 the notion 
of ,god as a ,person1 made in the image 
of man1  and endowed with his           
characteristics and powers in a         
superlatively human  degree1 is         
naturally accompanied by belief in the  
efficacy of prayer as  a means of       
modifying the circumstances of life by  
permitting them to  deviate from the    
normal operating sequence of cause and  
effect1 into  irregular acquiescence    
with the particular and changing desires
 of  individuals4 ,such an              
interpretation of the use of prayer is  
chiefly  characteristic of the religious
 history of the childhood of the human  

race2 but it also represents a type of  
mind surviving to-day under the         
domination of ecclesiastical            
,christianity which1 inculcating the    
theory  that the government of ,god in  
the world is directed towards the       
especial  benefit of mankind at the     
expense of the so-called lower creation1
 is  largely responsible for those ideas
 of inconsistency between the           
principles of religion and science which
 have led to controversial  warfare     
between these two educative influences  
of the human mind4    ,most of the      
conceptions of immortality which        
accompany belief in a  purely personal  
,deity trend towards an actual          
epitomised realisation of  all that     
appears possible to obtain from ,god    
through the medium of  prayer4 ,the     
savage1 attributing to his deity the    
power of capriciously  inflicting upon  
him pain and pleasure1 misery and       
happiness1 prays for  the satisfaction  
of his personal desires1 and for        

immunity and  protection from bodily    
harm4 ,his ideas of immortality hover   
consequently  about the imagined        
summarised reality of his               
prayers--,heaven being  conceived of as 
a place where the human joys for which  
he has prayed can  be realised in a     
magnified degree for ever2 and ,hell as 
the threatened  compendium of all his   
fears1 the culmination of pains and     
perils1 to  escape which he offers up   
propitiatory and supplicating prayer4   
,in order to guard as far as possible   
against verbal misunderstanding1 it  is 
perhaps as well to offer a definition of
 the sense in which the word  prayer is 
here used4    ,the expression of the    
desire to correspond with the will of   
,god4    ,have we not here a basic point
 of spiritual correspondence1 from which
  man's hope of immortality may be seen 
to justify its conception8    ,careful  
consideration of the many and apparently
 conflicting methods of  enunciating    
prayer leads to the observation that    

there exist  practically but two great  
categories into which all varieties of  
prayer  naturally fall3--    #a4 ,prayer
 of ,specific ,petition--the outcome of 
the physical  susceptibilities of men4  
#b4 ,prayer of ,spiritual               
,acquiescence--the expression of the    
psychical  apprehensions of men working 
through the medium of sense into        
perception  of ,god as the supreme      
,spirit of ,life1 revealed in form1 and 
present as  the ,spirit of ,truth in    
knowledge4    ,the one is antecedent to 
the other4 ,that is to say1 prayer of   
spiritual  acquiescence is a natural    
growth from prayer of specific petition1
  observation of which fact offers      
striking evidence of the evolution of   
the soul of man4    ,it is one of the   
foremost characteristics of youth to    
demand from  established authority      
satisfaction of those mental and        
physical desires  which growth of       
consciousness entails4 ,a child         
naturally attributes to  his parents the

 ability to grant or to deny his        
requests4 ,he receives  from them all   
the necessaries of life2 reward and     
punishment are in  their keeping2 and he
 therefore conceives the idea of        
propitiating  their good-will towards   
him1 trying by his conduct to rouse the 
approval  and pleasure and avert the    
wrath of the parental government4 ,he is
  disappointed when his requests are    
refused or ignored1 and grateful when   
they are granted1 perceiving himself at 
the mercy of a strength and  power      
greater than his own4    ,under         
precisely the same circumstances of     
ignorant youth1 the so-called           
uncivilised man bows to the authority of
 what he believes to be  supernatural   
power exerted upon him by the gods4 ,he 
is1 apparently1 the  plaything of a     
capricious deity1 who holds as clay     
within his hands  those conditions of   
life which bind him to his fate4 ,surely
 he does  wisely to propitiate this     
authoritative power by gifts1 vows1 and 

supplications2 by thank-offerings for   
danger averted2 by petitions for  the   
deliverance from threatened evil4       
,before all serious undertakings he     
tries by means of omens to read the will
 of his god towards him1 even  as the   
little children1 studying their parents'
 faces1 hope to discern  thereon the    
propitious moment for the voicing of a  
particular request4  ,but there comes a 
time when the child ceases to be a      
child2 when he puts  aside childish     
things--idle questions and unreasoning  
entreaties2 when  he no longer asks in  
words for the satisfaction of each      
transitory  desire2 when he acquiesces  
with perfect confidence in that loving  
wisdom  of his father1 which experience 
has proved to him to be a will for his  
own good in conjunction with the good of
 the whole of life2 when the            
reasonableness of such acquiescence with
 his father's will controls his         
thoughts and pervades his consciousness2
 when the maturing man1 looking  out    

with awakened perceptions of the order  
of the world1 recognises the  will of   
,god1 written upon the face of ,nature1 
as the true revelation of  his own will4
 ,his mode of prayer has changed4       
,spiritual acquiescence has  taken the  
place of specific petition4 ,he enters  
into fuller  understanding of the works 
of his ,father2 he approaches communion 
of  consciousness with the supreme      
,spirit of ,life4    ,development of the
 desire to correspond with the will of  
,god accompanies  both the spiritual    
progress of the individual consciousness
 of men and  of the collective          
consciousness of mankind4 ,that is to   
say1 the  evolution of prayer here      
suggested--showing how a faithful desire
 to  know and to do the will of ,god    
induces its own fulfilment by growing   
consciousness of and acquiescence with  
the divine ,spirit of ,life--is not     
only applicable to individual effort1   
but also to those combinations of       
aspiration which we designate as public 

prayer4 ,for if the repetition of  a    
sincere desire to be1 say1 moral1 be in 
an individual a strong bias  towards    
morality1 the office of general prayer1 
employed for a like  congregational     
purpose1 must be capable of carrying    
with its rehearsal a  similar inducement
 towards its own fulfilment4    ,but    
although a priest may give utterance to 
the noblest of sentiments1  to the      
highest and purest aspirations of those 
human hearts whose  mouth-piece he      
professedly is1 if the spirit of sincere
 individual  desire be not instilled    
into the spoken prayer that is supposed 
to  represent the congregational will1  
performance of the office becomes a     
mockery of its intention1 its expression
 as surely falling into  nothingness as 
the echoes of the human voice fade to   
silence4 ,but when  the performance of  
public prayer is truly utilised to      
express the united  wills of many       
individuals1 such a concentration of    
desire must make for  fulfilment by     

means as purely natural as those by     
which the laws of  demand and supply    
operate in life--the medium between     
desire and its  fulfilment being the    
operating power of will4 ,if the        
efficacy of public  prayer were more    
generally recognised1 surely there might
 be added to  orthodox liturgies an     
increasing power which would illuminate 
the idea  of the divinity of man1       
witness to the glory of the government  
of ,god1  and bring into a union of love
 the souls of the children of ,god4 ,for
  word is the fruit of the ,spirit which
 brings into being the germ of the  deed
 that shall1 at the appointed time1     
fulfil the purpose of its being4    ,to 
those thinkers whose spiritual          
perceptions have been quickened by the  
doctrine of the unity of ,nature into   
recognition of ,god as the ,spirit of   
,life present in all form1 a connection 
between prayer and immortality  will be 
plainly evident4 ,but if the idea of the
 aim of prayer which  accompanies the   

interpretation of ,nature as the vesture
 of ,god be that  of voluntary effort to
 become one with the ,divine ,will1 what
 idea of  immortality is the natural    
outcome of such belief8    ,if we assume
 ,christ's conception of ,god to have   
been drawn from ,his  interpretation of 
,nature as the vesture of the ,divine   
,spirit of ,life1 we  may expect to find
 some presage of ,his ideas relating to 
the immortality  of man in ,his teaching
 concerning the meaning and function of 
prayer4    ,the so-called ,lord's       
,prayer is commonly accepted as         
summarising ,his  doctrine relating to  
the right rendering of prayer1 and      
offers a  remarkable illustration of    
that combined specific petition and     
spiritual  acquiescence which is        
characteristic of ,his own employment of
 prayer4    ,in ,his dual capacity of   
reformer of a corrupted religious       
symbolism and  innovator of new esoteric
 ideas1 ,he sought to cultivate a new   
order from  the old1 not by grafting    

upon past habit and tradition the bud of
 an  extraneous growth1 but by inviting 
the co-operation of the free-will of    
men with the working of the natural laws
 of development1 perceived by  ,him to  
offer a means of attaining to a higher  
plane of spiritual  consciousness4 ,when
 ,he told ,his disciples that ,all      
things whatsoever ye  shall ask in      
prayer1 believing1 ye shall receive1 ,he
 tacitly  acknowledged the value of     
specific petitionary prayer1 the right  
employment of which we know to be       
capable of providing an educational     
basis for the attaining of higher ideas 
of the relation between things  material
 and things spiritual4    ,but ,his     
advocacy of all such specific petition  
was accompanied by a  prefatory         
acknowledgment of ,god as the ,father of
 man1 the natural  expression of ,his   
sense of union with the supreme ,spirit 
and ,source of  ,life4 ,on the occasion 
of ,his own prayer before ,his betrayal1
 we find an  expression both of ,his    

physical and spiritual desires4 ,the man
 prays  that suffering may be averted   
from him1 while the spirit voices its   
longing to conform to ,god's ,will and  
thus to obtain perfect union with  the  
,spirit of ,life in him and over him4   
,abba1 ,father1 all things are possible 
unto thee2 take away this cup  from me3 
nevertheless not what ,i will1 but what 
thou wilt 7,st ,mark xiv4  #cf74    ,is 
not this acknowledgment of the spiritual
 fatherhood of ,god1 which  here        
prefaces ,christ's own employment of    
prayer1 as well as ,his  recommended    
form for the use of ,his disciples1     
another expression of the  conception of
 ,god as the supreme ,spirit of ,life1  
manifested through  love1 and attested  
by the ,spirit of ,truth1 which finds   
representation  in ,his words and deeds 
and in ,his rite of communion8    ,now1 
if we assume men's ideas of heaven and  
hell to be respectively the  imagined   
realisation of desire and the compendium
 of fear1 of a degree  and kind         

consistent with their physical and      
spiritual evolution1 and  forming the   
basis of their prayer to ,god1 an       
appreciation of the means  and end of   
prayer as advocated by ,christ should in
 some measure reveal  ,his ideas on the 
subject of human immortality4    ,the   
keynote of ,his reported teaching on    
prayer is that of union with the  ,will 
of ,god which1 held by ,him to be the   
true end of all attempted  spiritual    
correspondence with ,god1 becomes at    
once the foundation of and  the         
justification for the ,christian's hope 
of immortality4    ,not every one that  
saith unto me1 ,lord1 ,lord1 shall enter
 into the  kingdom of heaven2 but he    
that doeth the will of the ,father which
 is in  heaven 7,st ,matt4 vii4 #ba74   
,not merely by calling upon the name of 
,christ1 but by obeying ,his  injunction
 to realise with ,him our union with    
,god as the ,spirit of ,life1  and to   
make our wills one with the ,divine     
,will1 is the certainty of our          

spiritual inheritance revealed to us4   
,for1 ,this is life eternal1 that  they 
might know thee the only true ,god1 and 
,jesus ,christ1 whom thou hast  sent    
7,st ,john xvii4 #c74    ,we know the   
true ,god through form1 through the     
expression of ,god1  through the ,word1 
learning from ,christ to apprehend the  
,spirit of ,life  behind the ,name or   
,manifested ,life4 ,i have manifested   
thy name unto the  men which thou gavest
 me out of the world4444 ,i have given  
them the word  444 thy word is truth    
7,st ,john xvii474    ,the mental       
development of man gives him            
vantage-ground whence he can1 if  he    
will1 obtain with a clearness1          
certainty1 and completeness             
proportionate to the intellectual       
elevation he has attained1 on the one   
side a retrospective view of his        
descent1 and on the other a  perspective
 discernment of his possible destiny4   
,in other words1 the  whence of his     
being is more remotely traceable1 and   

the whither of his  evolution more      
definitely perceptible1 according as his
 growing powers  of thought and reason  
enable him to deduce from his present   
circumstances certain data bearing on   
the past history of his life4           
,knowledge of facts pertaining to his   
descent1 by enlarging his  consciousness
 of himself in his relation to the      
,whole of ,life1 offers an  explanation 
of his present status that is at the    
same time a basis for  the forecasting  
of his future possible fate1 testifies  
to the continuity  of his being1 and    
brings his conception of immortality    
within reasonable  bounds of            
justification4    ,but confirmation of  
his ideas of human immortality is       
dependent upon an  ability to attain an 
intellectual vantage-ground high enough 
to permit  him to trace to its source   
the history of his life1 and to throw a 
previsionary understanding over the     
destined end of his evolutionary        
career1 wherein the blending of his     

physical and spiritual immortality  is  
gradually revealed to him4 ,for in the  
same way that an examination of  the    
evolution of prayer leads to the        
observation of a change from  specific  
petition to spiritual acquiescence--a   
change which we may  interpret as       
evidence of the development of the soul 
of man1 and of the  collective          
consciousness of ,creation--so in the   
study of the  life-history of mankind we
 reach a point whence we may behold the 
unbroken continuity of his physical     
evolution merging into that of          
spiritual evolution4 ,that is to say1   
the physical immortality of mankind  as 
a whole 7the varied manifestation of the
 ,spirit of ,life through  changing     
species7 is crowned by individual       
consciousness of spiritual  immortality1
 wherein the purpose of the incarnation 
of life finds  fulfilment4    ,pride of 
ancestry is so prominent a              
characteristic of nations1 families1    
and individuals alike1 that there is    

some justification for calling it a     
peculiarity of the human race4 ,men     
glory in the possession of records  that
 tell of mighty deeds of valour wrought 
by their progenitors4 ,pride  of kinship
 with heroes of past times breeds a     
sense of responsibility as  an          
accompaniment to the inheritance of a   
noble name1 urging the  necessity of    
passing it on to posterity if not       
enriched1 at least  untarnished in its  
purity4    ,the idea of the immortality 
of the individual in the race1          
characterising the ,hebrews as recorded 
in the ,books of the ,old  ,testament1  
is one outcome of this innate pride of  
birth1 which here  becomes1 as in many  
other instances1 incorporated as part   
foundation of  a religious creed4       
,ancestor-worship is another such       
example4 ,only1 be it  noted1 whereas   
this idea of the continuity of being    
finds its chief  expression in          
recognising and revering the link       
between present and past  generations of

 men1 that of the ,hebrew is built upon 
a conception of  survival in their      
children4 ,both offer a remarkable      
testimony to the  innate desires of men 
to contribute towards the continuity of 
humanity  in the establishment of the   
individual's relationship to the ,whole 
of  ,life4 ,the ,hebrew prays that his  
seed may multiply and cover the face of 
the earth1 seeing therein the security  
of his own immortality4 ,but the  prayer
 of a devout ,chinaman embodies rather  
his recognition of honour  due to his   
dead ancestors than his desire to secure
 a prolific progeny4  ,he is the child  
of the past1 rather than1 as the        
,hebrew1 a child of  expectancy4        
,with regard to the ideas of spiritual  
correspondence embodied in the  theories
 of the transmigration and reincarnation
 of spirits1 it would  appear that such 
are an outcome of the same search after 
truth that  found expression nineteen   
hundred years ago in the ,christian     
doctrine of  the spiritual immortality  

of all men1 by reason of their          
derivative  union with ,god as the      
,spirit of ,life1 and which are to-day  
confirmed and  reincorporated in the    
scientific theories of the evolutionary 
descent of  man and the unity of        
,nature4    ,but it is noteworthy that  
although the ,christian idea of         
immortality is  dissociated from that of
 the survival of the individual in the  
race1 as  well as independent of the    
belief in the transmigration and        
reincarnation of spirit in ways other   
than by the transmission of  personality
 from parents to their children1 it is  
by no means  antagonistic to1 but rather
 comprehensive of1 all these ideas of   
the  continuity of being4 ,christ's     
teaching adequately gathers together the
  truth in all the scattered and        
imperfect ideas of spiritual survival   
latent in the tenets of the religious   
creeds and theories to which  reference 
has been made4 ,but whereas the ,hebrew 
and ,chinese ideas  inculcate the       

keeping apart of races and of nations1  
with a clinging to  past tradition      
necessarily detrimental to progress2 and
 whereas the  transmigration and        
reincarnation theories constitute a     
practical  annihilation of the survival 
of individual consciousness1--the       
,christian  conception makes for union  
among men of all peoples of all times1  
showing immortality to consist not only 
in men's relationship to past  and      
future generations of their own race1 or
 by connection with the  inter-evolution
 of other organisms1 but also and       
chiefly in their  recognition of ,god as
 the supreme ,spirit of ,life manifested
 through  love1 and known to them as the
 ,father of their beings4 ,perception of
  this truth establishes union among all
 men1 and gives them consciousness  of  
their assured spiritual and individual  
immortality4    ,thus considered1 the   
,christian idea of human immortality may
 be seen to  be a natural growth from   
the conception of the survival of the   

individual in the race4 ,it is as       
remarkable a testimony to the           
development of spiritual consciousness1 
regarded as a whole1 as is the          
evolution of prayer from its form of    
specific petition to that of  spiritual 
acquiescence4 ,for here again we can    
perceive how spiritual has  accompanied 
physical evolution--how the evolving    
apprehension of the  soul has kept pace 
with the confirming comprehension of the
 mind of man4  ,and here again we see   
how the doctrine of ,christ unites past 
tradition  with new developments of     
intellectual aspiration1 ,his method of 
instruction following the perfect order 
of ,nature1 wherein nothing is          
irregular or unreasonable1 and whereby  
the indwelling ,spirit of ,truth        
affords perpetual evidence of the       
development of spiritual consciousness  
through natural evolution4 ,the changing
 of the old order is a necessary        
accompaniment to progress4 ,when ,christ
 announced ,his mission to be that  of  

fulfilment and not of destruction1 was  
,he not inferring the expansion  of     
knowledge physically perceived into     
apprehension of its spiritual           
significance--an expansion which1       
foreseen by ,him to be the              
accompaniment of the future development 
of man1 would call for continual        
verification by the critical testimony  
of the ,spirit of ,truth8 ,the          
insistence laid by ,him upon the        
necessity of the realisation by men of  
their spiritual union with ,god as the  
basis of all effective prayer1 is  fully
 corroborated in ,his teaching relating 
to human immortality4  ,indeed1 the     
whole programme of thought and conduct  
presented by ,him to  ,his disciples can
 be resolved into an advocacy of prayer 
as the means of  obtaining conscious    
spiritual union with ,god1 with the     
attendant purpose  of establishing      
thereby the conviction of spiritual     
immortality4 ,for  eternal life is      
perceived to be the natural inheritance 

of all who  through prayer have         
established correspondence with ,god as 
the ,spirit of  ,life and the ,father of
 their beings1 and who therefore know   
themselves  to be partakers of the      
infinite and illimitable divinity of    
,god4    ,whether we consider the       
brotherly love between men recommended  
by ,christ  as the ,will of ,god2 or the
 self-sacrifice of the individual in the
  interests of the community1 advocated 
by ,him as the foundation of true       
happiness2 or the indwelling ,spirit of 
,life in form1 manifested by love  in   
,nature and illustrated in ,his rite of 
communion--the same realisation  of the 
kinship of all life follows the putting 
into practice of ,his  commands1 with   
the result that spiritual life is       
perceived to be the  birthright of all  
the children of ,god4    ,proof of      
immortality is thus closely associated  
with the desire to  correspond with the 
,will of ,god1 for through prayer is the
 ,divine ,spirit  of ,life made visible4

 ,born of the prayers of the faithful   
expectant1 the  ,manifested ,deity is   
the incarnation of the ideal desires of 
mankind--the  accumulated product of    
those periods of anticipation which     
constitute  the preparation for         
fulfilment of desire1 and thus make     
possible some  special culminating      
revelation which shall be adapted to    
human  recognition4 ,if the light of    
,god be in men1 shall they not by that  
light  perceive ,his glory8 ,designed in
 the image of ,god1 shall not man become
  like unto ,god1 according as the      
divinely implanted desire to know ,god  
shall lead him towards a more perfect   
correspondence with ,his ,will8    ,all 
revelations of ,god are representative  
also of the spiritual progress  of      
mankind4 ,the cultivation of qualities  
considered admirable in human  conduct  
must be preliminary to the evolution of 
that type of humanity  which shall be   
capable of appreciating as a divine     
manifestation the  incarnation of       

certain desired spiritual attributes    
which are conceived  of as partaking of 
the nature of ,god4    ,the ,kingdom of 
,god is within us4 ,therefore must the  
manifested ,divinity  be born of the    
prayers of the devout4 ,thus only can   
,god be made visible  to men4 ,thus only
 can ,his ,kingdom be established as    
heaven on earth4 ,and  thus do we learn 
to regard immortality as the fulfilment 
of prayer4 ,for  since the spiritual    
progress of mankind is achieved and     
sustained by an  increasing             
consciousness of the glory of ,god1 men 
must worship as the  manifested         
,divinity of ,god the embodiments of    
those spiritual qualities  which        
represent the ideals of their own       
desire4 ,therefore1 to bring  about the 
conscious and willing co-operation of   
,creation with the  progressive ,will of
 ,love1 we have first earnestly to      
desire the coming  of the ,kingdom of   
,god1 which desire shall be the         
preparation for our  enlightenment1 when

 the pure in heart shall see ,god4 ,his 
,kingdom is here  at hand1 shaping in   
the midst of us1 not approaching from   
afar as a  condemnatory judgment upon   
our imperfections1 but as the increasing
  revelation of ,divine ,love--a        
manifestation which is at once our      
judgment  and our joy4 ,for from the    
beginning the ,word of ,god1 the        
absolute ,truth  of ,god1 has been one  
with ,his divine glory2 and from the    
beginning the  progressive consciousness
 of ,creation has been guided by the    
revelation  of the ,will of ,love and   
sustained by the ,spirit of ,truth4     
,therefore1 if language be the sign of  
thought1 making for progressive  union  
of men1 and thereby promoting the growth
 of spiritual  consciousness2 and form  
be evidence of spirit1 productive       
through love  of continuity of the      
manifestation of spirit2 and ,nature be 
the vesture  of ,god1 wherein the       
intercommunion of all ,god's creatures  
is shown to  rest upon mutual sacrifice 

for mutual continuity of being--is not  
the  incarnate purpose of all these     
things the attainment by men of         
conscious  union and co-operation with  
their ,god8          ,,index4           
,abyssinia1 ,shihab al ,din1 #cg4       
,agricultural ,chemical ,analysis1      
,wiley1 #ee4      ,alcyonium1 ,liverpool
 ,marine ,biol4 ,c4 ,mems41 #di4        
,americans1 ,the1 ,mnsterberg1 #cj4     
,anarchy and ,law1 ,brewster1 #bi4      
,anatomy1 ,cunningham ,memoirs1 #df4    
,surgical1 of the ,horse1 #di4          
,antedon1 ,liverpool ,mar4 ,biol4       
,mems41 #di4      ,anthropology1        
,prehistoric1 ,avebury1 #ef2            
,engelhardt1 #eg4         ,evolution of 
,religion1 ,farnell1 #ab4      ,anurida1
 ,liverpool ,mar4 ,biol4 ,mems41 #di4   
,apocalypse1 ,bleek1 #h2 ,clark1 #af4   
,apostles and ,apostolic ,times1        
,dobschtz1 #d2 ,hausrath1 #ai2          
,weinel1 #d2 ,weizscker1 #g2 ,zeller1   
#i4         ,statutes of1 edit4 ,g4     
,horner1 #bf4      ,apostolic           

,succession1 ,clark1 #ag4      ,arabic1 
,grammar1 ,socin1 #cg4         ,poetry1 
,faizullah ,bhai1 #ce2 ,lyall1 #cf2     
,nldeke1 #cf4      ,arenicola1          
,liverpool ,marine ,biol4 ,mems41 #di4  
,ascidia1 ,liverpool ,marine ,biol4     
,mems41 #dh4      ,assyrian1            
,dictionary1 ,muss-,arnolt1 #cf2        
,norris1 #cf4         ,grammar1         
,delitzsch1 #cd4         ,language1     
,delitzsch1 #cd4      ,assyriology1     
,brown1 #ef2 ,delitzsch1 #aj1 #cd2      
,evans1 #ce2 ,sayce1    #ae2 ,schrader1 
#i4      ,astigmatic ,tests1 ,pray1 #eb2
 ,snellen1 #ed4      ,astronomy1        
,cunningham ,mems41 ,v41 #df2 ,memoirs  
of ,roy4 ,astronom4    ,soc41 #fb4      
,atom1 ,study of1 ,venable1 #ee4        
,augustine1 ,st41 ,confessions of1      
,harnack1 #ah4        ,babylonia1 see   
,assyriology4      ,belief1 ,religious1 
,upton1 #ae4      ,beneficence1         
,negative and ,positive1 ,spencer1      
,principles of ,ethics1    ,,ii41 #ca4  
,bible1 #af4         ,see also          

,testament4         ,beliefs about1     
,savage1 #be4         ,hebrew ,texts1   
#ai4         ,history of ,text1 ,weir1  
#bg4         ,how to ,teach1 #bb4       
,plants1 ,henslow1 #ai4                 
,problems1 ,cheyne1 #aa4                
,bibliography1 ,bibliographical         
,register1 #ef4      ,biology1 ,bastian1
 #de2 ,liverpool ,marine ,biol4 ,mems41 
#di2    ,spencer1 #ca4      ,botany1    
,jour4 of the ,linnean ,soc41 #dh4      
,brain1 ,cunningham ,mems41 ,,vii41 #df4
      ,buddha1 ,buddhism1 ,davids1 #ad2 
,hardy1 #ce2 ,oldenberg1 #cf4           
,calculus1 ,harnack1 #dg4      ,cancer  
and ,tumours1 ,creighton1 #de4          
,canons of ,athanasius1 ,text  ,trans4  
,soc41 #ch4      ,cardium1 ,liverpool   
,mar4 ,biol4 ,mems41 #dh4      ,celtic1 
see also ,irish4         ,stokes1 #dc2  
,sullivan1 #db4         ,heathendom1    
,rhys1 #ae4      ,ceremonial            
,institutions1 ,spencer1 ,princ4 of     
,sociology1 ,,ii41 #ca4      ,chaldee1  
,grammar1 ,turpie1 #ch4                 

,lexicon1 ,fuerst1 #ce4      ,chemistry1
 ,van't ,hoff1 #dg2 ,hart1 #dg2 ,noyes1 
#eb2 ,mulliken1    #ed2 ,venable1 #ee4  
,chemist's ,pocket ,manual1 #di4        
,christ1 ,early ,christian ,conception  
of1 ,pfleiderer1 #aa1 #bc4         ,life
 of1 ,keim1 #h4         ,no ,product of 
,evolution1 ,henslow1 #ai4              
,resurrection of1 #ac4         ,study   
of1 ,robinson1 #bd4         ,teaching   
of1 ,harnack1 #f1 #aa4         ,the     
,universal1 ,beard1 #af4                
,christianity1 ,evolution of1 ,gill1    
#ah4         ,history of1 ,baur1 #h2    
,dobschtz1 #d2 ,harnack1 #f1 #aa1 #ah2  
,hausrath1 #h1 #ai2 ,johnson1 #bj2      
,wernle1 #d4         in ,talmud1        
,herford1 #bj4         ,liberal1        
,rville1 #aa4         ,primitive1       
,pfleiderer1 #c1 #bc4         ,simplest 
,form of1 ,drummond1 #ad4               
,spread of1 ,harnack1 #d4         ,what 
is8 ,harnack1 #f1 #aa4      ,church1    
,catholic1 ,renan1 #ad4                 
,catholic1 ,a ,free1 #bg4               

,christian1 ,baur1 #h2 ,clark1 #af2     
,dobschtz1 #d2 ,hatch1 #ad2             
,wernle1 #d4         ,christian1        
,sacerdotal ,celibacy in1 #ba4          
,coming1 ,hunter1 #bj4         ,history 
of1 von ,schubert1 #c1 #be4      ,codex 
,palatino-,vaticanus1 ,todd ,lectures1  
,,iii41 #dc4      ,codium1 ,liverpool   
,mar4 ,biol4 ,mems41 #di4               
,communion of ,christian with ,god1     
,herrmann1 #f1 #bj4      ,comte1        
,spencer1 #cb4      ,conductivity of    
,liquids1 ,tower1 #ee4                  
,constellations1 ,primitive1 ,brown1    
#ef4      ,creed1 ,christian1 #af4      
,crown ,theological ,library1 #aj4      
,cuneiform ,inscriptions1 ,schrader1 #i4
        ,daniel and his ,prophecies1 ,c4
 ,h4 ,h4 ,wright1 #bh4         and its  
,critics1 ,c4 ,h4 ,h4 ,wright1 #bh4     
,danish ,dictionary1 ,rosing1 #dc4      
,darwinism1 ,schurman1 #cj4             
,denmark1 ,engelhardt1 #eg4             
,doctrine and ,principle1 ,beeby1 #af4  
,dogma1 ,history of1 ,harnack1 #e4      

of ,virgin ,birth1 ,lobstein1 #aj4      
,domestic ,institutions1 ,spencer1      
,princ4 of ,sociology1 ,i41 #ca4        
,duck ,tribes1 ,morphology of1          
,cunningham ,mems41 ,,vi41 #df4         
,dutch1 ,cape1 ,oordt1 #db2 ,werner1    
#dc4      ,dynamics1 ,cunningham ,mems41
 ,,iv41 #dg4         ,chemical1 ,van't  
,hoff1 #dg4      ,ecclesiastes1 ,taylor1
 #bf4      ,ecclesiastical              
,institutions1 ,spencer1 ,princ4 of     
,sociology1 ,,iii41    #ca1 #cb4        
of ,holland1 ,wicksteed1 #bg4           
,echinus1 ,liverpool ,mar4 ,biol4       
,mems41 #di4      ,economy1 ,political1 
,mackenzie1 #cj4      ,education1       
,herbert1 #eg2 ,lodge1 #da2 ,spencer1   
#cj2 ,hagmann1 #db4      ,educational   
,works1 see ,special ,catalogue4        
,egypt1 ,religion of1 ,renouf1 #ae4     
,egyptian ,grammar1 ,erman1 #ce4        
,electric ,furnace1 ,the1 ,moisson1 #ea4
      ,electrolytic ,laboratories1      
,arrangements of1 #ea4      ,engineering
 ,chemistry1 ,stillman1 #ed4            

,enoch1 ,book of1 ,gill1 #ah4           
,epidemiology1 ,trans4 of ,epidemiolog4 
,soc41 #ee      ,epizootic              
,lymphangitis1 ,treatise on1 ,pallin1   
#eb4      ,ethics1 and ,religion1       
,martineau1 #bb4         ,data of1      
,spencer1 ,principles of ,e41 ,i41 #ca  
,individualism and ,collectivism1 #cj4  
,induction of1 ,spencer1 ,principles of 
,e41 ,i41 #ca4         ,kantian1        
,schurman1 #cj4         of ,evolution1  
,schurman1 #cj4         of ,individual  
,life1 ,spencer1 ,principles of ,e41    
,i41 #ca4         of ,reason1 ,laurie1  
#bi4         ,principles of1 ,spencer1  
#ca4      ,ethiopic ,grammar1 #cd4      
,ethnology1 ,cunningham ,mems41 ,x41    
#df4      ,evolution1 ,spencer1 #ca1    
#cb4         of the idea of ,god1       
,d',alviella1 #ad4         of ,religious
 ,thought1 ,d',alviella1 #ae4           
,exodus1 ,hoerning1 #bj4      ,ezekiel1 
,mosheh ben ,shesheth1 #bb4             
,faith1 ,herrmann1 #aa2 ,rix1 #bd2      
,wimmer1 #bg      ,fisheries1 ,british1 

,johnstone1 #dh4      ,flinders ,petrie 
,papyri1 ,cunningham ,mems41 ,,viii41   
,,ix41 #df4      ,flora of ,edinburgh1  
,sonntag1 #ed4      ,french1 ,boelle1   
#dj2 ,delbos1 #dj2 ,eugne1 #dj2 ,hugo1  
#da1 #db2    ,roget1 #db2 also ,special 
,education ,catalogue4                  
,literature1 ,roget1 #dc4 ,novels1 ,army
 ,series1 #ci4        ,gammarus1        
,liverpool ,marine ,biol4 ,mems41 #di4  
,genesis1 ,hebrew ,texts1 #ai1 #ce2     
,wright1 ,c4 ,h4 ,h41 #bh4              
,geography1 ,ancient1 ,kiepert1 #eh4    
,geometry1 ,analytical1 ,elements of1   
#dg4      ,german1 ,literature1         
,nibelungenlied1 #da2 ,phillipps1 #db4  
,novels1 ,army ,series1 #ci4            
,germany1 ,marcks1 #ei4      ,god1 ,idea
 of1 ,d',alviella1 #ad4      ,gospel1   
,fourth1 ,drummond1 #ag2 ,tayler1 #bf4  
,social1 ,harnack and ,herrmann1 #ac1   
#ai4      ,gospels1 ,old and ,new       
,certainty1 ,robinson1 #bd4      ,greek1
 ,modern1 ,zompolides1 #dd4             
,gymnastics1 ,medical1 ,schreber1 #ec4  

,hebrew1 ,biblical1 ,kennedy1 #ce4      
,language1 ,delitzsch1 #cd4             
,lexicon1 ,fuerst1 #ce4         ,new    
,school of ,poets1 ,albrecht1 #cf4      
,scriptures1 ,sharpe1 #be4              
,story1 ,peters1 #bc4         ,synonyms1
 ,kennedy1 #ce4         ,text of ,o4,t41
 ,weir1 #bg4         ,texts1 #ai1 #ce4  
,hebrews1 ,history of1 ,kittel1 #f2     
,peters1 #aa2 ,sharpe1 #bf4             
,religion of1 ,kuenen1 #i2 ,montefiore1 
#ad4      ,heterogenesis1 ,bastian1 #de4
      ,hibbert ,lectures1 #ad1 #ae4     
,horse1 ,life-size ,models of1 #dh4     
,hygiene1 ,practical1 ,handbook of1 #de4
      ,hymns1 ,jones1 #ba4              
,icelandic1 ,lilja1 #da2 ,viga ,glums   
,saga1 #dc1         ,dictionary1 ,zoega1
 #dd4         ,grammar1 ,bayldon1 #ci4  
,individualism1 ,spencer1 ,man v4       
,state1 #cb4      ,infinitesimals and   
,limits1 #dg4      ,irish1 ,hogan1 #dj2 
,leabhar ,breac1 #da2 ,leabhar na       
,h-,uidhri1 #da2    ,o',grady1 #db2     
,todd ,lectures1 #db2 ,yellow ,book of  

,lecan1 #dc4      ,isaiah1 ,diettrich1  
#cd2 ,hebrew ,texts1 #ai1 #ce4          
,israel1 ,history of1 ,kittel1 #f2      
,peters1 #bc2 ,sharpe1 #be4             
,religion of1 ,kuenen1 #i4         in   
,egypt1 ,wright1 ,c4 ,h4 ,h41 #bh4      
,jeremiah1 ,mosheh ben ,shesheth1 #bb4  
,jesus1 ,life of1 ,keim1 #h4            
,sayings of1 #ac4         ,the ,real1   
,vickers1 #bg4         ,times of1       
,hausrath1 #h4         ,see also        
,christ4      ,job1 ,book of1 ,ewald1   
#h2 ,hebrew ,text1 #ai1 #ce2 ,wright1   
,c4 ,h4 ,h41    #bh4         ,rabbinical
 ,comment4 on1 ,text  ,trans4 ,soc41    
#ch4      ,justice1 ,spencer1 ,princ4 of
 ,ethics1 ,,ii41 #ca4        ,kant1     
,schurman1 #cj4      ,kindergarten1     
,goldammer1 #eg4      ,knowledge1       
,evolution of1 ,perrin1 #cj4            
,labour1 ,harrison1 #eg2 ,schloss1 #ei2 
,vynne1 #fj4      ,leabhar ,breac1 #da2 
,hogan1 #dj4      ,life and ,matter1    
,lodge1 #bb4      ,ligia1 ,liverpool    
,marine ,biol4 ,mems41 #di4             

,liverpool1 ,history of1 ,muir1 #ei4    
,lives of the ,saints1 ,hogan1 #dj4     
,logarithms1 ,sang1 #ec2 ,schroen1 #ed2 
,vega1 #ee4      ,london ,library       
,catalogue1 #eg4      ,lumbar ,curve1   
,cunningham ,mems41 ,,ii41 #df4         
,mahabharata1 ,srensen1 #cg4            
,malaria1 ,annett1 #de2 ,boyce1 #de2    
,dutton1 #df2 ,mems4 of    ,liverpool   
,school of ,tropical ,medicine1 #ej2    
,ross1 #ec2 ,stephens1    #ed4          
,maori1 ,dictionary1 ,williams1 #dc4    
,manual1 ,maori1 #da4      ,materialism1
 ,martineau1 #bb4      ,mathematics1    
,harnack1 #dg4         ,see also        
,logarithms4      ,medival ,thought1    
,poole1 #bc4      ,mesca ,ulad1 ,todd   
,lectures1 ,i41 #db4      ,metallic     
,objects1 ,production of1 #eb4          
,metaphysics1 ,laurie1 #bi4             
,mexico1 ,religions of1 ,rville1 #ae4   
,micah1 ,book of1 ,taylor1 #bf4         
,microscopy1 ,journal of the ,roy4      
,micro4 ,soc41 #dh2 ,journal of the     
,quekett ,micro4 ,club1 #dh4            

,midrash1 ,christianity in1 ,herford1   
#bj4      ,mineral ,systems1 ,chapman1  
#dg4      ,molecular ,weights1 ,methods 
of ,determining1 #de4      ,monasticism1
 ,harnack1 #ah4      ,moorhouse         
,lectures1 #bb4      ,mosquitoes1 ,mems4
 of ,liverpool ,school of ,trop4        
,medicine1 #ej4      ,municipal         
,government1 ,a ,history of1 in         
,liverpool1 #ei4      ,mythology1       
,greek1 ,brown1 #ef2 ,st4 ,clair1 #ei4  
,northern1 ,stephens1 #fj4              
,naturalism and ,religion1 ,otto1 #ab4  
,nautical ,terms1 ,delbos1 #dj4         
,nennius1 ,the ,irish1 ,hogan1 #dj4     
,new ,guinea1 ,cunningham ,mems41       
,x41#df4      ,newman1 ,mystery of1 #af 
,new ,testament1 see ,testament1 #bg4   
,new ,testament ,times1 ,hausrath1 #h1  
#ai4      ,norwegian ,dictionary1       
,rosing1 #db4      ,norsemen in the     
,orkneys1 ,dietrichson1 #eg4            
,ophthalmic ,tests1 ,pray1 #eb2         
,snellen1 #ed4      ,optical            
,convention1 ,proceedings of1 #eb4      

,ores1 ,methods for the ,analysis of1   
#eb4      ,organic ,analysis1           
,elementary1 #de4      ,origins1        
,christian1 ,johnson1 #bj4         of   
,religion1 ,hibbert ,lectures1 #ad1 #ae4
        ,pali1 ,dpavamsa1 #cd2 ,milanda 
,panho1 #cf2 ,vinaya ,pitakam1 #ch4     
,handbook1 ,frankfurter1 #ce4           
,miscellany1 #cg4      ,pathology1      
,inflammation ,idea in1 ,ransom1 #eb4   
,paul1 ,st41 ,baur1 #h2 ,pfleiderer1 #i2
 ,weinel1 #d4      ,periodic ,law1      
,venable1 #ee4      ,persian1 ,avesti   
,pahlavi1 #cd4         ,grammar1        
,platts1 #cg4      ,peru1 ,religions of1
 ,rville1 #ae4      ,philo ,judus1      
,drummond1 #bi4      ,philosophy1 #bi4  
and ,experience1 ,hodgson1 #bi4         
,jewish ,alexandrian1 ,drummond1 #bi4   
of ,religion1 ,pfleiderer1 #i4          
,reorganisation of1 ,hodgson1 #bi4      
,religion of1 ,perrin1 #bb4             
,synthetic1 ,collins1 #bi2 ,spencer1    
#ca4      ,political ,institutions1     
,spencer1 ,princ4 of ,sociology1 ,,ii41 

#ca4      ,portland ,cement1 ,meade1    
#di4      ,pottery1 ,seger's ,writings  
on1 #ed4      ,prayers1 ,common ,prayer1
 #ag2 ,jones1 #bj2 ,personal1 #bc2      
,sadler1    #be2 ,ten ,services1 #bf4   
,prehistoric ,man1 ,avebury1 #ef2       
,engelhardt1 #eg4      ,printing at     
,brescia1 ,peddie1 #ei4                 
,professional ,institutions1 ,spencer1  
,princ4 of ,sociology1 ,,iii41 #ca4     
,profit-sharing1 ,schloss1 #ei4         
,prophets of ,o4,t41 ,ewald1 #h4        
,protestant ,faith1 ,hermann1 #ab2      
,rville1 #aa4      ,psalms1 ,hebrew     
,texts1 #ai1 #ce4         and           
,canticles1 ,ten ,services1 #bf4        
,commentary1 ,ewald1 #h4                
,psychology1 ,scripture1 #cj2 ,wundt1   
#cc4         of ,belief1 ,pikler1 #cj4  
,principles of1 ,spencer1 #ca4          
,reconciliation1 ,henslow1 #ai4         
,reformation1 ,beard1 #ad4              
,religion1 ,child and1 #ab4             
,history of1 ,kuenen1 #i1 #ad2 ,rville1 
#i1 #ae4         and ,naturalism1 ,otto1

 #ab4         and ,theology1 ,mngoz1    
#bb4         of ,philosophy1 ,perrin1   
#bb4         ,philosophy of1            
,pfleiderer1 #i4         ,struggle for  
,light1 ,wimmer1 #aj4         ,see also 
,christianity1 ,history of4             
,religions1 ,national and ,universal1   
,kuenen1 #ba4         of ,authority1    
,sabatier1 #d4      ,resurrection1      
,lake1 #ac2 ,macan1 #bb2 ,marchant1 #bb4
      ,reviews and ,periodical          
,publications1 #fa4      ,rigveda1      
,wallis1 #ch4      ,rome1 ,renan1 #ad4  
,runes1 ,stephens1 #fj4      ,ruth1     
,wright1 ,c4 ,h4 ,h41 #bh4              
,sanitation1 in ,cape ,coast ,town1     
,taylor1 #ed4         in ,para1 ,notes1 
#ea4      ,sanscrit1                    
,abhidhanaratnantala1 #cd2 ,srensen1    
#cg4      ,sermons1 ,beard1 #af2        
,broadbent1 #af2 ,hunter1 #bj4          
,services1 ,common ,prayer1 #af2 ,jones1
 #bj2 ,ten ,services1 #bf4      ,silva  
,gadelica1 ,o',grady1 #db4      ,social 
,dynamics1 ,mackenzie1 #cj4             

,statics1 ,spencer1 #cb4                
,sociology1 ,descriptive1 ,spencer1 #cb4
         ,principles of1 ,spencer1 #ca4 
,study of1 ,spencer1 #cb4      ,soils   
and ,fertilisers1 #ed4      ,solomon1   
,song of1 ,rville1 #bd4      ,south     
,place ,ethical ,society1 ,conway1 #ag4 
,spanish ,dictionary1 ,velasquez1 #dc4  
,spinal ,cord1 ,bruce1 #de4             
,sternum1 ,paterson1 #eb4               
,stereochemistry1 ,elements of1 #dg4    
,storms1 ,piddington1 #eb4      ,sun    
,heat1 ,cunningham ,mems41 ,,iii41 #df4 
,surgery1 ,system of1 von ,bergmann1    
#de4      ,syriac1 ,bernstein1 #cd2     
,diettrich1 #cd2 ,nldeke1 #cf4          
,taal1 ,afrikander1 ,oordt1 #db2        
,werner1 #dc4      ,talmud1             
,christianity in1 ,herford1 #bj4        
,tennyson1 ,weld1 #fj4      ,tent and   
,testament1 ,rix1 #bd4      ,testament1 
,new1 ,apologetic of1 #ac4              
,books of1 ,von ,soden1 #bf4            
,commentary1 ,protestant ,commentary1   
#i4         ,luke the ,physician1 #ac1  

#ah4         ,textual ,criticism1       
,nestle1 #g4         ,times1 ,hausrath1 
#h1 #ai4         ,see also ,gospels4    
,testament1 ,old1 ,cuneiform            
,inscriptions1 ,schrader1 #i4           
,introduction to the ,canonical ,books  
of1 #ag4         ,literature of1        
,kautzsch1 #ba4         ,religion of1   
,marti1 #ac1 #bb4      ,test ,types1    
,pray1 #eb2 ,snellen1 #ed4      ,theism1
 ,voysey1 #bg4      ,theological        
,translation ,library1 #c4              
,theology1 ,analysis of1 ,figg1 #ah4    
,history of1 ,pfleiderer1 #i4           
,thermometer1 ,history of1 #de4         
,trypanosomiasis1 ,dutton1 #dg4         
,tuberculosis1 ,creighton1 #df4         
,urine ,analysis1 ,text-book of1 #di4   
,virgil1 ,henry1 #eg4      ,virgin      
,birth1 ,lobstein1 #aj4                 
,weissmann1 ,spencer1 #cb4      ,woman's
 ,labour1 ,englishwoman's ,review1 #fa2 
,harrison1 #eg2    ,vynne1 #fj4         
,suffrage1 ,blackburn1 #ef4             
,yellow ,fever1 ,durham1 #dh4           

,zoology1 ,fasciculi ,malayenses1 #dh2  
,journal of the ,linnean ,soc41    #dh2 
,liverpool ,marine ,biology ,committee  
,mems41 #dh-di4          ,a ,catalogue  
of ,williams  ,norgate's ,publications  
,divisions of the ,catalogue            
,,page        ,i4 ,,theology            
#c       ,,ii4 ,,philosophy1            
,,psychology                            
#bi      ,,iii4 ,,oriental ,,languages1 
,,literature1 ,,and ,,history           
#cd       ,,iv4 ,,philology1 ,,modern   
,,languages                             
#ci        ,v4 ,,science1 ,,medicine1   
,,chemistry1 ,,etc4                     
#de        ,,vi4 ,,biography1           
,,arch,,ology1 ,,literature1            
,,miscellaneous      #ef      ,,full    
,,index ,,over ,,page      ,london      
,williams  ,norgate    #ad ,henrietta   
,street1 ,covent ,garden1 ,w4,c4        
,i4 ,theology and ,religion4            
,,theological ,,translation ,,library4  
,new ,series4    ,a ,series of          
,translations by which the best results 

of recent  ,theological ,investigations 
on the ,continent1 conducted without    
reference  to doctrinal considerations1 
and with the sole purpose of arriving at
  the truth1 are placed within reach of 
,english readers4      ,vols4 ,i4-,,xii4
 were edited by the ,rev4 ,t4 ,k4       
,cheyne1 ,m4,a41 ,d4,d41 ,oriel         
,professor of ,interpretation in the    
,university of ,oxford1 ,canon of       
,rochester2 and the late ,rev4 ,a4 ,b4  
,bruce1 ,d4,d41 ,professor of           
,apologetics1 ,free ,church ,college1   
,glasgow4    ,vol4 ,,xiii4 was edited by
 ,rev4 ,allan ,menzies1 ,d4,d41         
,professor of ,divinity  and ,biblical  
,criticism in the ,university1 ,st      
,andrews4    ,vols4 ,,xv41 ,,xvii41     
,,xviii41 and ,,xxi4-,,xxiv4 are edited 
by ,rev4 ,w4 ,d4  ,morrison1 ,m4,a41    
,,ll4,d4    ,vols4 ,,xix4 and ,,xx4 are 
edited by ,rev4 ,james ,moffatt1 ,b4,d41
 ,d4,d41 ,st  ,andrews4      ,the ,price
 of ,vols4 ,i4-,,xxi is #ajs4 #f;d42    
,vol4 ,,xxii4 and after1 #ajs4 #f;d4    

net4    ,subscribers to the ,series     
obtain three volumes for #bbs4 #f;d4    
carriage  free1 payable before          
publication1 which only applies to the  
current  year's volumes1 viz41          
,,xxii4-,,xxiv41 which are as follows4  
,vol4 ,,xxii4 ,ready1 #ajs4 #f;d4 net4  
,,primitive ,,christianity1 ,vol4 ,i43  
,its ,writings and ,teachings in        
their ,historical ,connections4 ,by     
,otto ,pfleiderer1 ,professor of        
,practical ,theology in the ,university 
of ,berlin4      ,vol4 ,,xxiii4 ,ready1 
#ajs4 #f;d4 net4       ,,the            
,,introduction ,,to ,,the ,,canonical   
,,books ,,of ,,the ,,old ,,testament4   
,by       ,carl ,cornill1 ,professor of 
,old ,testament ,theology at the        
,university       of ,breslau4          
,vol4 ,,xxiv4 ,ready1 #ajs4 #f;d4 net4  
,,history ,,of ,,the ,,church4 ,by ,hans
 von ,schubert1 ,professor of ,church   
,history at ,kiel4 ,translated from the 
,second ,german ,edition4 ,by           
arrangement with the author1 an         

,additional ,chapter has been added     
on ,religious ,movements in ,england in 
the ,nineteenth ,century1 by       ,miss
 ,alice ,gardner1 ,lecturer and         
,associate of ,newnham ,college1        
,cambridge4           ,the following    
,volumes are published at #ajs4 #f;d4   
per ,volume       ,vol4 ,,xxi4          
,,st4 ,,paul3 ,the ,man and his ,work4  
,by ,prof4 ,h4 ,weinel of the           
,university of ,jena4 ,translated by    
,rev4 ,g4 ,a4 ,bienemann1 ,m4,a4 ,edited
       by ,rev4 ,w4 ,d4 ,morrison1      
,m4,a41 ,,ll4,d4         ,prof4 ,weinel 
may be described as the ,dean ,farrar of
 ,germany2 the       work is quite equal
 to ,dean ,farrar's work on the same    
subject4 ,in       some respects it is  
better4--,daily ,news4      ,vols4      
,,xix4 and ,,xx4       ,,the ,,expansion
 ,,of ,,christianity ,,in ,,the ,,first 
,,three ,,centuries4 ,by       ,adolf   
,harnack1 ,ordinary ,professor of       
,church ,history in the                 
,university1 and ,fellow of the ,royal  

,academy of the ,sciences1              
,berlin4 ,translated and edited by      
,james ,moffatt1 ,b4,d41 ,d4,d41 ,st    
,andrews4 ,vol4 ,i4 being out of print4 
,second ,edition1 entirely              
re-written and very much added to1 with 
maps1 in active       preparation4      
,it is bare justice to say that in the  
present monograph1 the       outcome of 
his preliminary studies in the ,berlin  
,academy's       transactions for #aija1
 ,harnack has once more brilliantly     
shown his       power of combining verve
 and learning1 mastery of salient       
detail1       and an outlook upon the   
broad movements of the period in        
question4       ,the ',ausbreitung'     
forms a sequel and supplement to works  
like his       own ',wesen' and         
,weiszcker's ',apostolic ,age4' ,it is a
 diagnosis       rather than a story1   
yet an analysis in which eloquent facts 
lose       little or nothing of their   
eloquence4--,hibbert ,journal4          
,vol4 ,,xviii4       ,,christian ,,life 

,,in ,,the ,,primitive ,,church4 ,by    
,ernst von ,dobschtz1       ,d4,d41     
,professor of ,new ,testament ,theology 
in the ,university of       ,strassburg4
 ,translated by ,rev4 ,g4 ,bremner1 and 
edited by the ,rev4       ,w4 ,d4       
,morrison1 ,,ll4,d4         ,it is only 
in the very best ,english work that we  
meet with the       scientific          
thoroughness and all-round competency of
 which this       volume is a good      
specimen2 while such splendid historical
 veracity       and outspokenness would 
hardly be possible in the present or    
would-be holder of an ,english          
theological chair4--,dr ,,rashdall in   
,the ,speaker4         ,some may think  
that the author's finding is too        
favourable to the       early churches2 
but1 at any rate1 there is no volume in 
which       material for forming a      
judgment is so fully collected or so    
attractively presented4--,british       
,weekly4      ,vol4 ,,xvi4       ,,the  
,,religions ,,of ,,authority ,,and ,,the

 ,,religion ,,of ,,the ,,spirit4 ,by the
       late ,auguste ,sabatier1         
,professor of the ,university of ,paris1
 ,dean       of the ,protestant         
,theological ,faculty4 ,with a ,memoir  
of the ,author       by ,jean ,rville1  
,professor in the ,protestant           
,theological ,faculty of       the      
,university of ,paris1 and a ,note by   
,madame ,sabatier4         ,without any 
exaggeration1 this is to be described as
 a great book1       the finest legacy  
of the author to the ,protestant ,church
 of ,france       and to the theological
 thought of the age4 ,written in the    
logical       and lucid style which is  
characteristic of the best ,french      
theology1 and excellently translated1 it
 is a work which any       thoughtful   
person1 whether a professional student  
or not1 might       read without        
difficulty4--,glasgow ,herald4          
,vols4 ,,xv4 and ,,xvii4       ,,the    
,,beginnings ,,of ,,christianity4 ,by   
,paul ,wernle1 ,professor               

,extraordinary of ,modern ,church       
,history at the ,university of ,basel4  
,revised by the ,author1 and translated 
by the ,rev4 ,g4 ,a4 ,bienemann1        
,m4,a41 and edited1 with an             
,introduction1 by the ,rev4 ,w4 ,d4     
,morrison1       ,,ll4,d4               
,vol4 ,i4 ,the ,rise of the ,religion4  
,vol4 ,,ii4 ,the ,development of the    
,church4         ,from some of the      
,reviews of the ,work4         ,dr4     
,marcus ,dods in the ,british           
,weekly--,we cannot recall any work     
by a foreign theologian which is likely 
to have a more powerful       influence 
on the thought of this country than     
,wernle's ,beginnings       of          
,christianity4 ,it is well written and  
well translated2 it is       earnest1   
clear1 and persuasive1 and above all it 
is well adapted to       catch the large
 class of thinking men who are at       
present seeking       some              
non-miraculous explanation of           
,christianity4         ,no ,english book

 covers the same ground1 or is conceived
 with the       same breadth and sanity2
 in few works in any language are       
learning       and insight so happily   
combined4--,edinburgh ,review4          
,the translation is well done1 and the  
book is full of                         
interest4--,athenum4      ,the ,earlier 
,works included in the ,library are3--  
,,history ,,of ,,dogma4 ,by ,adolf      
,harnack1 ,ordinary ,professor of       
,church       ,history in the           
,university1 and ,fellow of the ,royal  
,academy of the       ,sciences1        
,berlin4 ,translated from the ,third    
,german ,edition4 ,edited       by the  
,rev4 ,prof4 ,a4 ,b4 ,bruce1 ,d4,d4 #g  
vols4 7,new ,series1 ,vols4 ,,ii41      
,,vii41 ,,viii41 ,,ix41 ,x41 ,,xi41     
,,xii47 #hvo1 cloth1 each #ajs4 #f;d42  
half-leather1 suitable for presentation1
 #abs4 #f;d4         ,,abbreviated      
,,list ,,of ,,contents3--,vol4 ,i43     
,,introductory ,,division3--,i4         
,prolegomena to the ,study of the       

,history of ,dogma4 ,,ii4 ,the          
,presuppositions of the ,history of     
,dogma4 ,,division ,i4--,the ,genesis   
of ,ecclesiastical ,dogma1 or the       
,genesis of the ,catholic ,apostolic    
,dogmatic ,theology1 and the first      
,scientific ,ecclesiastical ,system     
of ,doctrine4 ,,book ,i43--,the         
,preparation4 ,vol4 ,,ii43 ,,division   
,i4       ,,book ,,ii43--,the ,laying of
 the ,foundation4--,i4 ,historical      
,survey4--,i4 ,fixing and gradual       
,secularising of ,christianity as a     
,church4--,,ii4 ,fixing and gradual     
,hellenising of ,christianity as a      
,system of ,doctrine4 ,vol4 ,,iii43     
,,division ,i4 ,,book ,,ii43--,the      
,laying       of the                    
,foundation--continued4 ,,division      
,,ii4--,the ,development of             
,ecclesiastical ,dogma4 ,,book          
,i43--,the ,history of the ,development 
of       ,dogma as the ,doctrine of the 
,god-man on the basis of ,natural       
,theology4 ,a4 ,presuppositions of      

,doctrine of ,redemption or ,natural    
,theology4 ,b4 ,the ,doctrine of        
,redemption in the ,person of the       
,god-man in its historical development4 
,vol4 ,,iv43 ,,division ,,ii4 ,,book    
,i43--,the ,history of the ,development 
of ,dogma as the ,doctrine of       the 
,god-man on the basis of ,natural       
,theology--continued4 ,vol4 ,v43        
,,division ,,ii4 ,,book                 
,,ii43--,expansion and ,remodelling of  
,dogma into a       ,doctrine of ,sin1  
,grace1 and ,means of ,grace on the     
basis of the       ,church4 ,vol4 ,,vi43
 ,,division ,,ii4 ,,book                
,,ii43--,expansion and                  
,remodelling of ,dogma into a ,doctrine 
of ,sin1 ,grace1 and ,means of          
,grace on the basis of the              
,church--continued4 ,vol4 ,,vii43       
,,division       ,,ii4 ,,book           
,,iii43--,the ,threefold ,issue of the  
,history of       ,dogma4--,full ,index4
         ,no work on ,church history in 
recent times has had the influence of   

,prof4 ,harnack's ,history of           
,dogma4--,times4         ,a book which  
is admitted to be one of the most       
important       theological works of the
 time4--,daily ,news4         ,,what    
,,is ,,christianity8 ,sixteen ,lectures 
delivered in the       ,university of   
,berlin during the ,winter ,term1       
#ahii-aijj4 ,by ,adolf       ,harnack4  
,translated by ,thomas ,bailey          
,saunders4 7,new ,series1 ,vol4         
,,xiv47 ,demy #hvo1 cloth1 #ajs4 #f;d42 
half-leather1 suitable for              
presentation1 #abs4 #f;d4         ,prof4
 ,w4 ,sanday of ,oxford1 in the         
examination of the work1       says3--,i
 may assume that ,harnack's book1 which 
has attracted a       good deal of      
attention in this country as in         
,germany1 is by this       time well    
known1 and that its merits are          
recognised--its fresh and       vivid   
descriptions1 its breadth of view and   
skilful selection of       points1 its  
frankness1 its genuine enthusiasm1 its  

persistent       effort to get at the   
living realities of religion4           
,seldom has a treatise of the sort been 
at once so suggestive and       so      
stimulating4 ,seldom have the results of
 so much learning been       brought to 
bear on the religious problems which    
address themselves       to the modern  
mind4--,pilot4         ,in many respects
 this is the most notable work of ,prof4
       ,harnack4444 ,these lectures are 
most remarkable1 both for the           
historical insight they display and for 
their elevation of tone and             
purpose4--,literature4         ,,the    
,,communion ,,of ,,the ,,christian      
,,with ,,god3 ,a ,discussion in         
,agreement       with the ,view of      
,luther4 ,by ,w4 ,herrmann1 ,dr4        
,theol41 ,professor of       ,dogmatic  
,theology in the ,university of         
,marburg4 ,translated from the          
,second thoroughly revised ,edition1    
with ,special ,annotations by the       
,author1 by ,j4 ,sandys ,stanyon1 ,m4,a4

 7,new ,series1 ,vol4 ,,iv47 #hvo1      
cloth4 #ajs4 #f;d4         ,it will be  
seen from what has been said that this  
book is a very       important one4444  
,the translation is also exceedingly    
well       done4--,critical ,review4    
,we trust the book will be widely read1 
and should advise those who       read  
it to do so twice4--,primitive          
,methodist ,quarterly4         ,instinct
 with genuine religious feeling2 444    
exceedingly       interesting and       
suggestive4--,glasgow ,herald4          
,a ,,history ,,of ,,the ,,hebrews4 ,by  
,r4 ,kittel1 ,ordinary ,professor of    
,theology in the ,university of         
,breslau4 ,in #b vols4 7,new ,series1   
,vols4 ,,iii4 and ,,vi47 #hvo1 cloth4   
,each volume1 #ajs4 #f;d4         ,vol4 
,i4 ,sources of ,information and        
,history of the ,period up to the       
,death of ,joshua4 ,translated by ,john 
,taylor1 ,d4 ,lit41 ,m4,a4         ,vol4
 ,,ii4 ,sources of ,information and     
,history of the ,period down to         

the ,babylonian ,exile4 ,translated by  
,hope ,w4 ,hogg1 ,b4,d41 and ,e4 ,b4    
,speirs1 ,d4,d4         ,it is a sober  
and earnest reconstruction1 for which   
every earnest       student of the ,old 
,testament should be                    
grateful4--,christian       ,world4     
,it will be a happy day for pulpit and  
pew when a well-thumbed copy       of   
the ,history of the ,hebrews is to be   
found in every manse and                
parsonage4--,literary ,world4           
,it is a work which cannot fail to      
attract the attention of                
thoughtful people in this               
country4--,pall ,mall ,gazette4         
,,an ,,introduction ,,to ,,the ,,textual
 ,,criticism ,,of ,,the ,,greek ,,new   
,,testament4 ,by ,professor ,eberhard   
,nestle1 of ,maulbronn4 ,translated     
from the ,second ,edition1 with         
,corrections and ,additions by the      
,author1 by ,william ,edie1 ,b4,d41 and 
edited1 with a ,preface1 by ,allan      
,menzies1 ,d4,d41 ,professor of         

,divinity and ,biblical ,criticism in   
the       ,university of ,st4 ,andrews4 
7,new ,series1 ,vol4 ,,xiii47 ,with     
eleven       reproductions of ,texts4   
,demy #hvo1 #ajs4 #f;d42 half-leather1  
#abs4 #f;d4         ,we have no living  
scholar more capable of accomplishing   
the       fascinating task of preparing 
a complete introduction on the new      
and acknowledged principles than ,prof4 
,nestle4 ,this book will stand       the
 most rigorous scrutiny2 it will surpass
 the highest                            
expectation4--,expository ,times4       
,nothing could be better than ,dr4      
,nestle's account of the materials      
which ,new ,testament textual criticism 
has to deal       with4--,spectator4    
,we know of no book of its size which   
can be recommended more       cordially 
to the student1 alike for general       
interest and for the       clearness of 
its arrangement4444 ,in smoothness of   
rendering1 the       translation is one 
of the best we have come across for a   

considerable time4--,manchester         
,guardian4         ,,the ,,apostolic    
,,age4 ,by ,prof4 ,carl von ,weizscker4 
,translated by       ,james ,millar1    
,b4,d4 #b vols4 7,new ,series1 ,vols4   
,i4 and ,v47 ,demy #hvo1       cloth4   
,each #ajs4 #f;d4         ,weizscker is 
an authority of the very first rank4    
,the present       work marks an epoch  
in ,new ,testament criticism4 ,the      
,english reader       is fortunate in   
having a masterpiece of this kind       
rendered       accessible to            
him4--,expository ,times4         444   
,no student of theology or of the early 
history of ,christianity       can      
afford to leave ,weizscker's great book 
unread4--,manchester       ,guardian4   
,in every direction in this work we find
 the mark of the       independent      
thinker and investigator 444 this       
remarkable volume 444       this able   
and learned work4444--,christian ,world4
         ,the book itself 444 is of     
great interest1 and the work of the     

translation has been done in a most     
satisfactory way4--,critical            
,review4          ,,theological         
,,translation ,,fund ,,library4 ,,old   
,series4    ,uniform ,price per ,volume1
 #fs4         ,,baur 7,f4 ,c474 ,,church
 ,,history ,,of ,,the ,,first ,,three   
,,centuries4       ,translated from the 
,third ,german ,edition4 ,edited by     
,rev4 ,allan       ,menzies4 #b vols4   
#hvo1 cloth4 #abs4         ,,paul1 ,,the
 ,,apostle ,,of ,,jesus ,,christ1 ,,his 
,,life ,,and ,,work1 ,,his              
,,epistles ,,and ,,doctrine4 ,a         
,contribution to a ,critical ,history of
       ,primitive ,christianity4 ,edited
 by ,rev4 ,allan ,menzies4 #bnd         
,edition4       #b vols4 #hvo1 cloth4   
#abs4       ,,bleek 7,f474 ,,lectures   
,,on ,,the ,,apocalypse4 ,translated4   
,edited by the       ,rev4 ,dr4 ,s4     
,davidson4 #hvo1 cloth4 #fs4            
,,ewald',s 7,dr4 ,h47 ,,commentary ,,on 
,,the ,,prophets ,,of ,,the ,,old       
,,testament4       ,translated by the   

,rev4 ,j4 ,f4 ,smith4 ,vol4 ,i4 ,general
 ,introduction1       ,yoel1 ,amos1     
,hosea1 and ,zakharya #i-aa4 ,vol4 ,,ii4
 ,yesaya1 ,obadya1 and       ,mikah4    
,vol4 ,,iii4 ,nahm1 ,ssephanya1         
,habaqqq1 ,zakhrya1 ,yremya4       ,vol4
 ,,iv4 ,hezekiel1 ,yesaya xl4-lxvi4     
,vol4 ,v4 ,haggai1 ,zakharya1           
,malaki1 ,jona1 ,baruc1 ,daniel1        
,appendix and ,index4 #e vols4 #hvo1    
cloth4 #cjs4         ,,commentary ,,on  
,,the ,,psalms4 ,translated by the ,rev4
 ,e4 ,johnson1       ,m4,a4 #b vols4    
#hvo1 cloth4 #abs4         ,,commentary 
,,on ,,the ,,book ,,of ,,job1 with      
,translation4 ,translated       from the
 ,german by the ,rev4 ,j4 ,frederick    
,smith4 #hvo1 cloth4 #fs4               
,,hausrath 7,prof4 ,a474 ,,history ,,of 
,,the ,,new ,,testament ,,times4 ,the   
,time       of ,jesus4 ,translated by   
the ,revs4 ,c4 ,t4 ,poynting and ,p4    
,quenzer4 #b       vols4 #hvo1 cloth4   
#abs4         ,the second portion of    
this work1 ,the ,times of the ,apostles1

 was       issued apart from the        
,library1 but in uniform volumes2 see p4
 #ai4       ,,keim',s ,,history ,,of    
,,jesus ,,of ,,nazara3 ,considered in   
its connection       with the ,national 
,life of ,israel1 and related in detail4
       ,translated from the ,german by  
,arthur ,ransom and the ,rev4 ,e4 ,m4   
,geldart4 ,vol4 ,i4 ,second ,edition4   
,introduction1 ,survey of ,sources1     
,sacred and ,political ,groundwork4     
,religious ,groundwork4 ,vol4 ,,ii4 ,the
       ,sacred ,youth1                  
,self-recognition1 ,decision4 ,vol4     
,,iii4 ,the ,first       ,preaching1 the
 ,works of ,jesus1 the ,disciples1 and  
,apostolic       ,mission4 ,vol4 ,,iv4  
,conflicts and ,disillusions1           
,strengthened       ,self-confidence1   
,last ,efforts in ,galilee1 ,signs of   
the ,approaching       ,fall1           
,recognition of the ,messiah4 ,vol4 ,v4 
,the ,messianic ,progress to            
,jerusalem1 the ,entry into ,jerusalem1 
the ,decisive ,struggle1 the            

,farewell1 the ,last ,supper4 ,vol4     
,,vi4 ,the ,messianic ,death at         
,jerusalem4 ,arrest and ,pseudo-,trial1 
the ,death on the ,cross1 ,burial       
and ,resurrection1 the ,messiah's ,place
 in ,history1 ,indices4       ,complete 
in #f vols4 #hvo4 #cfs4         7,vol4  
,i4 only to be had when a complete set  
of the work is       ordered47          
,,kuenen 7,dr4 ,a474 ,,the ,,religion   
,,of ,,israel ,,to ,,the ,,fall ,,of    
,,the ,,jewish       ,,state4 ,by ,dr4  
,a4 ,kuenen1 ,professor of ,theology at 
the ,university1       ,leiden4         
,translated from the ,dutch by ,a4 ,h4  
,may4 #c vols4 #hvo1 cloth4       #ahs4 
,,pfleiderer 7,o474 ,,paulinism3 ,a     
,contribution to the ,history of        
,primitive ,christian ,theology4        
,translated by ,e4 ,peters4 #bnd        
,edition4 #b vols4 #hvo1 cloth4 #abs4   
,,philosophy ,,of ,,religion ,,on ,,the 
,,basis ,,of ,,its ,,history4 7,vols4   
,i4       ,,ii4 ,history of the         
,philosophy of ,religion from ,spinoza  

to the       ,present ,day2 ,vols4      
,,iii4 ,,iv4 ,genetic-,speculative      
,philosophy of       ,religion47        
,translated by ,prof4 ,allan ,menzies   
and the ,rev4 ,alex4       ,stewart4 #d 
vols4 #hvo1 cloth4 #bds4       ,r,,ville
 7,dr4 ,a474 ,,prolegomena ,,of ,,the   
,,history ,,of ,,religions4 ,with       
an ,introduction by ,prof4 ,f4 ,max     
,mller4 #hvo1 cloth4 #fs4               
,,protestant ,,commentary ,,on ,,the    
,,new ,,testament4 ,with ,general and   
,special ,introductions4 ,edited by     
,profs4 ,p4 ,w4 ,schmidt and ,f4 von    
,holzendorff4 ,translated from the      
,third ,german ,edition by the ,rev4    
,f4 ,h4 ,jones1 ,b4,a4 #c vols4 #hvo1   
cloth4 #ahs4       ,,schrader 7,prof4   
,e474 ,,the ,,cuneiform ,,inscriptions  
,,and ,,the ,,old       ,,testament4    
,translated from the ,second ,enlarged  
,edition1 with       ,additions by the  
,author1 and an ,introduction by the    
,rev4 ,owen ,c4       ,whitehouse1      
,m4,a4 #b vols4 7,vol4 ,i4 not sold     

separately47 ,with a ,map4       #hvo1  
cloth4 #abs4       ,,zeller 7,dr4 ,e474 
,,the ,,contents ,,and ,,origin ,,of    
,,the ,,acts ,,of ,,the       ,,apostles
 ,,critically ,,investigated4 ,preceded 
by ,dr4 ,fr4 ,overbeck's                
,introduction to the ,acts of the       
,apostles from ,de ,wette's ,handbook4  
,translated by ,joseph ,dare4 #b vols4  
#hvo1 cloth4 #abs4          ,,the       
,,crown ,,theological ,,library4    ,the
 volumes are uniform in size 7crown     
octavo7 and binding1 but the  price     
varies according to the size and        
importance of the work4      ,a ,few    
,opinions of the ,series4    ,professor 
,marcus ,dods3 ,by introducing to the   
,english-speaking public  specimens of  
the work of such outstanding critics and
 theologians1 your  ',crown ,theological
 ,library' has done a valuable service  
to theological  learning in this        
country4    ,dr4 ,john ,watson3 ,the    
,library is rendering valuable service  
to lay  theologians in this country1 as 

well as to ministers4    ,rev4          
,principal ,p4 ,t4 ,forsyth3 ,as a whole
 it is an admirable series1 and  opens  
to the ,english reader at a low price   
some books which are of prime           
importance for religious thought4       
,sir ,edward ,russell3 ,i have formed   
the highest opinion of this series4     
,each of the books is animated by a fine
 intelligent and at the same time       
devout spirit4    ,rev4 ,principal ,d4  
,l4 ,ritchie3 ,i have read many of the  
volumes in the  ',crown ,library1' and  
,i think it an admirable and useful     
series4    ,rev4 ,professor ,a4 ,e4     
,garvie3 ,i am very grateful for the    
publication of  these volumes1 as they  
bring within the reach of the ,english  
student1 in  a correct translation and  
at cheap price1 important theological   
works1  which otherwise would be        
accessible only to those familiar with  
,french  or ,german4    ,rev4 ,r4 ,j4   
,campbell3 ,your ',crown ,theological   
,library' is invaluable1  and is doing  

excellent service for liberal           
,christianity4    ,professor ,g4 ,currie
 ,martin3 ,i think you are rendering a  
most valuable  service to all serious   
students of theology by your publication
 of the  ',crown ,theological ,library4'
         ,vol4 ,i4 ,,babel ,,and        
,,bible4 ,by ,dr4 ,friedrich ,delitzsch1
 ,professor of       ,assyriology in the
 ,university of ,berlin4 ,authorised    
,translation4       ,edited1 with an    
,introduction1 by ,rev4 ,c4 ,h4 ,w4     
,johns4 ,crown #hvo1       with #gg     
illustrations1 cloth4 #es4       ,vol4  
,,ii4 ,,the ,,virgin ,,birth ,,of       
,,christ3 ,an ,historical and ,critical 
,essay4 ,by ,paul ,lobstein1 ,professor 
of ,dogmatics in the ,university        
of ,strassburg4 ,translated by ,victor  
,leuliette1 ,a4,k4,c41 ,b4-s-,l41       
,paris4 ,edited1 with an ,introduction1 
by ,rev4 ,w4 ,d4 ,morrison1 ,,ll4,d4    
,crown #hvo4 #cs4       ,vol4 ,,iii4    
,,my ,,struggle ,,for ,,light3          
,confessions of a ,preacher4 ,by ,r4    

,wimmer1 ,pastor of ,weisweil-am-,rhein 
in ,baden4 ,crown #hvo1 cloth4          
#cs4 #f;d4       ,vol4 ,,iv4 ,,liberal  
,,christianity3 ,its ,origin1 ,nature1  
and ,mission4       ,by ,jean ,rville1  
,professeur adjoint  la ,facult de      
,thologie       ,protestante de         
l',universit de ,paris4 ,translated and 
edited by       ,victor ,leuliette1     
,a4,k4,c41 ,b4-s-,l4 ,crown #hvo1 cloth4
 #ds4       ,vol4 ,v4 ,,what ,,is       
,,christianity8 ,by ,adolf ,harnack1    
,professor of       ,church ,history in 
the ,university1 ,berlin4 ,translated by
 ,thomas       ,bailey ,saunders4 ,crown
 #hvo4 #es4       ,vol4 ,,vi4 ,,faith   
,,and ,,morals4 ,by ,w4 ,herrmann1      
,professor of       ,systematic         
,theology at the ,university of         
,marburg2 ,author of ,the               
,communion of the ,christian with ,god4 
,crown #hvo1 cloth4 #es4       ,vol4    
,,vii4 ,,early ,,hebrew ,,story4 ,a     
,study of the ,origin1 the ,value1      
and the ,historical ,background of the  

,legends of ,israel4 ,by ,john ,p4      
,peters1 ,d4,d41 ,rector of ,st4        
,michael's ,church1 ,new ,york2 author  
of       ,nippur1 or ,explorations and  
,adventures on the ,euphrates4 ,crown   
#hvo1 cloth4 #es4       ,vol4 ,,viii4   
,,bible ,,problems ,,and ,,the ,,new    
,,material ,,for ,,their ,,solution4    
,a ,plea for ,thoroughness of           
,investigation1 addressed to ,churchmen 
and ,scholars4 ,by the ,rev4 ,t4 ,k4    
,cheyne1 ,d4,litt41 ,d4,d41 ,fellow of  
the ,british ,academy2 ,oriel ,professor
 of ,interpretation in the              
,university of ,oxford1 and ,canon of   
,rochester4 ,crown #hvo4 #es4           
,the work is remarkably interesting and 
learned 444 those who wish       to     
understand what problems are likely to  
engage attention in the       near      
future ought not to neglect the         
book4--,british ,friend4       ,vol4    
,,ix4 ,,the ,,doctrine ,,of ,,the       
,,atonement ,,and ,,its ,,historical    
,,evolution2 and ,,religion ,,and       

,,modern ,,culture4 ,by the late        
,auguste       ,sabatier1 ,professor in 
the ,university of ,paris4 ,translated  
by       ,victor ,leuliette1 ,a4,k4,c41 
,b4-s-,l4 ,crown #hvo4 #ds4 #f;d4       
444 ,both the studies in the volume are 
profoundly interesting2       marked    
everywhere by the piercing insight1     
philosophic grasp1 and       deep       
spirituality which are characteristic of
 this great and       lamented          
,christian thinker4--,the ,christian    
,world4       ,vol4 ,x4 ,,the ,,early   
,,christian ,,conception ,,of ,,christ3 
,its ,value and       ,significance in  
the ,history of ,religion4 ,by ,otto    
,pfleiderer1 ,d4,d41       ,professor of
 ,practical ,theology in the            
,university1 ,berlin4 ,crown       #hvo4
 #cs4 #f;d4         ,it would be        
difficult to name any recent ,english   
work which could       compare with this
 brilliant essay1 as a concise but lucid
       presentation of the attitude of  
the more advanced school of ,german     

theologians to the ,founder of the      
,christian       religion4--,scotsman4  
,vol4 ,,xi4 ,,the ,,child ,,and         
,,religion4 ,eleven ,essays4 ,by ,prof4 
,henry       ,jones1 ,m4,a41 ,,ll4,d41  
,university of ,glasgow2 ,c4 ,f4 ,g4    
,masterman1       ,m4,a42 ,prof4 ,george
 ,t4 ,ladd1 ,d4,d41 ,,ll4,d41           
,university of ,yale2 ,rev4       ,f4   
,r4 ,tennant1 ,m4,a41 ,b4,sc41 ,hulsean 
,lecturer2 ,rev4 ,j4 ,cynddylan         
,jones1 ,d4,d42 ,rev4 ,canon ,hensley   
,henson1 ,m4,a42 ,rev4 ,robert ,f4      
,horton1 ,m4,a41 ,d4,d42 ,rev4 ,g4      
,hill1 ,m4,a41 ,d4,d42 ,rev4 ,j4 ,j4    
,thornton2       ,rev4 ,rabbi ,a4 ,a4   
,green2 ,prof4 ,joseph ,agar ,beet1     
,d4,d4 ,edited by       ,thomas         
,stephens1 ,b4,a4 ,crown #hvo4 #fs4     
,no fresher and more instructive book on
 this question has been       issued for
 years1 and the study of its pages will 
often prove a       godsend to many     
perplexed minds in the church and in the
 ,christian       home4--,british       

,weekly4       ,vol4 ,,xii4 ,,the       
,,evolution ,,of ,,religion3 ,an        
,anthropological ,study4 ,by       ,l4  
,r4 ,farnell1 ,d4,litt41 ,fellow and    
,tutor of ,exeter ,college1 ,oxford2    
,university ,lecturer in ,classical     
,archology1 etc41 etc4 ,crown #hvo1     
cloth4 #es4       ,vol4 ,,xiii4 ,,the   
,,books ,,of ,,the ,,new ,,testament4   
,by ,h4 von ,soden1 ,d4,d41             
,professor of ,theology in the          
,university of ,berlin4 ,translated by  
the ,rev4 ,j4 ,r4 ,wilkinson1 and edited
 by ,rev4 ,w4 ,d4 ,morrison1 ,,ll4,d4   
,crown #hvo1 cloth4 #es4       ,vol4    
,,xiv4 ,,jesus4 ,by ,wilhelm ,bousset1  
,professor of ,theology in              
,gttingen4 ,translated by ,janet        
,penrose ,trevelyan1 and edited by      
,rev4 ,w4 ,d4 ,morrison1 ,,ll4,d4 ,crown
 #hvo4 #ds4         ,it is true the     
writers1 von ,soden and ,bousset1 have  
in the course       of their papers said
 things that ,i regard as nothing less  
than       admirable4 ,i very much doubt

 whether we have anything so admirable  
in ,english4--,rev4 ,dr4 ,sanday in the 
,guardian4       ,vol4 ,,xv4 ,,the      
,,communion ,,of ,,the ,,christian      
,,with ,,god4 ,by ,prof4       ,wilhelm 
,herrmann4 ,translated from the new     
,german ,edition by ,rev4 ,j4       ,s4 
,stanyon1 ,m4,a41 and ,rev4 ,r4 ,w4     
,stewart1 ,b4,d41 ,b4,sc4 ,crown #hvo1  
cloth4 #es4       ,vol4 ,,xvi4 ,,hebrew 
,,religion ,,to ,,the ,,establishment   
,,of ,,judaism ,,under       ,,ezra4 ,by
 ,w4 ,e4 ,addis1 ,m4,a4 ,crown #hvo1    
cloth4 #es4       ,vol4 ,,xvii4         
,,naturalism ,,and ,,religion4 ,by      
,rudolf ,otto1 ,professor of            
,theology in the ,university of         
,gttingen4 ,translated by ,j4 ,arthur   
,thomson1 ,professor of ,natural        
,history in the ,university of          
,aberdeen1 and ,margaret ,r4 ,thomson4  
,edited with an ,introduction by        
,rev4 ,w4 ,d4 ,morrison1 ,,ll4,d4 ,crown
 #hvo4 #fs4         444 ,a valuable     
survey1 and a critical estimate of      

scientific       theory and kindred     
ideas as they concern the religious view
 of the       world4444 ,it is well     
written1 clear1 and even                
eloquent4--,expository ,times4          
,vol4 ,,xviii4 ,,essays ,,on ,,the      
,,social ,,gospel4 ,by ,professor ,adolf
       ,harnack1 of ,berlin1 and        
,professor ,w4 ,herrmann1 of ,marburg4  
,crown       #hvo1 cloth4 #ds4 #f;d4    
,vol4 ,,xix4 ,,the ,,religion ,,of ,,the
 ,,old ,,testament3 ,its ,place among   
the       ,religions of the ,nearer     
,east4 ,by ,karl ,marti1 ,professor of  
,old       ,testament ,exegesis1 ,bern4 
,crown #hvo1 cloth4 #ds4 #f;d4          
,in a leading review ,the ,spectator    
says3--,it is a valuable                
contribution to a great theme by one who
 has devoted his life to       its      
study4 ,not only the general reader1 for
 whom it is specially       intended1   
but the theologian will learn not a     
little from its       pages4       ,vol4
 ,,xx4 ,,luke1 ,,the ,,physician4 ,by   

,adolf ,harnack1 ,d4,d4 ,translated     
by the ,rev4 ,j4 ,r4 ,wilkinson1 ,m4,a4 
,crown #hvo1 cloth4 #fs4         ,what  
is new and interesting and valuable is  
the ratiocination1 the       theorising1
 and the personal point of view in the  
book under       review4 ,we study it to
 understand ,professor ,harnack1 not to 
understand ,luke2 and the study is well 
worth the time and work4                
,personally1 ,i feel specially          
interested in the question of ,luke's   
nationality4 ,on this the author has    
some admirable and suggestive           
pages4--,prof4 ,sir ,w4 ,m4 ,ramsay in  
,the ,expositor4       ,vol4 ,,xxi4     
,,the ,,historical ,,evidence ,,for     
,,the ,,resurrection ,,of ,,jesus       
,,christ4 ,by ,kirsopp ,lake1 ,professor
 of ,new ,testament ,exegesis in        
the ,university of ,leiden1 ,holland4   
,crown #hvo1 cloth4 #es4       ,vol4    
,,xxii4 ,,the ,,apologetic ,,of ,,the   
,,new ,,testament4 ,by ,e4 ,f4 ,scott1  
,m4,a41 author of ,the ,fourth ,gospel3 

,its ,purpose and ,theology4            
,crown #hvo1 cloth4 #es4       ,vol4    
,,xxiii4 ,,the ,,sayings ,,of ,,jesus4  
,by ,adolf ,harnack1 ,d4,d4 ,being      
,vol4 ,,ii4 of ,dr ,harnack's ,new      
,testament ,studies4 ,crown #hvo1 cloth4
       #fs4         7,vol4 ,,iii4 of    
these ,studies on the ,acts of the      
,apostles is in       active            
preparation47       ,vol4 ,,xxiv4       
,,anglican ,,liberalism4 ,by ,twelve    
,churchmen4 ,prof4 ,f4 ,c4              
,burkitt1 ,dr ,hastings ,rashdall1      
,prof4 ,percy ,gardner1 ,sir ,c4 ,t4    
,dyke       ,acland1 ,dr ,a4 ,caldecott1
 ,dr ,w4 ,d4 ,morrison1 ,rev4 ,a4 ,l4   
,lilley1 etc4       ,crown #hvo1 cloth4 
#es4         ,this is a stimulating     
volume1 and we are glad to see an able  
body       of writers uniting to claim  
the free atmosphere as the condition of 
spiritual progress4--,westminster       
,gazette4       ,vol4 ,,xxv4 ,,the      
,,fundamental ,,truths ,,of ,,the       
,,christian ,,religion4 ,by ,r4         

,seeberg1 ,professor of ,systematic     
,theology in ,berlin4 ,sixteen          
,lectures delivered before the ,students
 of all ,faculties in the               
,university of ,berlin4 ,crown #hvo1    
#cej pp4 #es4          ,,the ,,hibbert  
,,lectures4    ,library ,edition1 demy  
#hvo1 #ajs4 #f;d4 per volume4 ,cheap    
,popular  ,edition1 #cs4 #f;d4 per      
volume4         ,,alviella 7,count      
,,goblet ,d'74 ,,evolution ,,of ,,the   
,,idea ,,of ,,god1       ,,according    
,,to ,,anthropology ,,and ,,history4    
,translated by the ,rev4 ,p4       ,h4  
,wicksteed4 7,hibbert ,lectures1 #ahia47
 ,cloth4 #ajs4 #f;d4 ,cheap             
,edition1 #cs4 #f;d4       ,,beard      
7,rev4 ,dr4 ,c474 ,,lectures ,,on ,,the 
,,reformation ,,of ,,the ,,sixteenth    
,,century ,,in ,,its ,,relation ,,to    
,,modern ,,thought ,,and ,,knowledge4   
7,hibbert       ,lectures1 #ahhc47 #hvo1
 cloth4 #ajs4 #f;d4 ,cheap ,edition1    
#crd       ,edition1 #cs4 #f;d4         
,,davids 7,t4 ,w4 ,,rhys74 ,,lectures   

,,on ,,some ,,points ,,in ,,the         
,,history ,,of       ,,indian           
,,buddhism4 7,hib4 ,lec41 #ahha47 #bnd  
,ed4 #hvo1 cloth4 #ajs4       #f;d4     
,cheap ,ed41 #cs4 #f;d4       ,,drummond
 7,dr47 ,,via1 ,,veritas1 ,,vita4       
,lectures on ,christianity in       its 
most ,simple and ,intelligible ,form4   
7,the ,hibbert ,lectures1       #ahid47 
#ajs4 #f;d4 ,cheap ,edition1 #cs4 #f;d4 
,,hatch 7,rev4 ,dr474 ,,lectures ,,on   
,,the ,,influence ,,of ,,greek ,,ideas  
,,and       ,,usages ,,upon ,,the       
,,christian ,,church4 ,edited by ,dr4   
,fairbairn4       7,hibbert ,lectures1  
#ahhh47 #crd ,edition4 #hvo1 cloth4     
#ajs4 #f;d4       ,cheap ,edition1 #cs4 
#f;d4       ,,kuenen 7,dr4 ,a474        
,,lectures ,,on ,,national ,,religions  
,,and ,,universal       ,,religion4     
7,the ,hibbert ,lectures1 #ahhb47 #hvo1 
cloth4 #ajs4 #f;d4       ,cheap         
,edition1 #cs4 #f;d4       ,,montefiore 
7,c4 ,g474 ,,origin ,,and ,,growth ,,of 
,,religion ,,as ,,illustrated       ,,by

 ,,the ,,religion ,,of ,,the ,,ancient  
,,hebrews4 7,the ,hibbert ,lectures1    
#ahib47 #bnd ,edition4 #hvo1 cloth4     
#ajs4 #f;d4 ,cheap ,edition1 #cs4       
#f;d4       ,,pfleiderer 7,dr4 ,o474    
,,lectures ,,on ,,the ,,influence ,,of  
,,the ,,apostle ,,paul       ,,on ,,the 
,,development ,,of ,,christianity4      
,translated by the ,rev4 ,j4            
,frederick ,smith4 7,hibbert ,lectures1 
#ahhe47 #bnd ,edition4 #hvo1 cloth1     
#ajs4 #f;d4 ,cheap ,edition1 #cs4 #f;d4 
,,renan 7,e474 ,,on ,,the ,,influence   
,,of ,,the ,,institutions1 ,,thought1   
,,and       ,,culture ,,of ,,rome ,,on  
,,christianity ,,and ,,the ,,development
 ,,of ,,the ,,catholic       ,,church4  
,translated by the ,rev4 ,charles       
,beard4 7,hibbert ,lectures1            
#ahhj47 #hvo1 cloth1 #ajs4 #f;d4 ,cheap 
,edition1 #crd ,edition1 #cs4           
#f;d4       ,,renouf 7,p4 ,,le ,,page74 
,,on ,,the ,,religion ,,of ,,ancient    
,,egypt4 7,hibbert       ,lectures1     
#ahgi47 #crd ,edition4 #hvo1 cloth4     

#ajs4 #f;d4 ,cheap       ,edition1 #cs4 
#f;d4       ,,rhys 7,prof4 ,j474 ,,on   
,,the ,,origin ,,and ,,growth ,,of      
,,religion ,,as       ,,illustrated ,,by
 ,,celtic ,,heathendom4 7,hibbert       
,lectures1 #ahhf47 #hvo1       cloth4   
#ajs4 #f;d4 ,cheap ,edition1 #cs4 #f;d4 
,r,,ville 7,dr4 ,a474 ,,on ,,the        
,,native ,,religions ,,of ,,mexico ,,and
 ,,peru4       ,translated by the ,rev4 
,p4 ,h4 ,wicksteed4 7,hibbert ,lectures1
 #ahhd47       #hvo1 cloth4 #ajs4 #f;d4 
,cheap ,edition1 #cs4 #f;d4             
,,sayce 7,prof4 ,a4 ,h474 ,,on ,,the    
,,religion ,,of ,,ancient ,,assyria     
,,and       ,,babylonia4 #dth ,edition4 
7,hibbert ,lectures1 #ahhg47 #hvo1      
cloth4       #ajs4 #f;d4 ,cheap ,ed41   
#cs4 #f;d4       ,,upton 7,rev4 ,c4     
,b474 ,,on ,,the ,,bases ,,of           
,,religious ,,belief4 7,hibbert         
,lectures1 #ahic47 ,demy #hvo1 cloth4   
#ajs4 #f;d4 ,cheap ,edition1 #cs4       
#f;d4         ,,alphabetical ,,list4    
,,addis 7,w4 ,e474 ,,hebrew ,,religion4 

#es4 ,see ,crown ,theological           
,library1 p4 #ab4       ,,allin 7,rev4  
,,thos474 ,,universalism ,,asserted ,,as
 ,,the ,,hope ,,of ,,the       ,,gospel 
,,on ,,the ,,authority ,,of ,,reason1   
,,the ,,fathers1 ,,and ,,holy           
,,scripture4 ,with a ,preface by ,edna  
,lyall1 and a ,letter from ,canon       
,wilberforce4 ,crown #hvo1 cloth4 #bs4  
#f;d4 net4       ,,alviella 7,count     
,,goblet ,d'74 ,,the ,,contemporary     
,,evolution ,,of       ,,religious      
,,thought ,,in ,,england1 ,,america1    
,,and ,,india4 ,translated from         
the ,french by the ,rev4 ,j4 ,moden4    
#hvo1 cloth4 #ajs4 #f;d4                
,,evolution ,,of ,,the ,,idea ,,of      
,,god4 ,see ,the ,hibbert ,lectures1 p4 
#ad4       ,,anglican ,,liberalism4 ,by 
,twelve ,churchmen4 #es4 ,see ,crown    
,theological ,library1 p4 #ac4          
,,annotated ,,catechism4 ,a ,manual of  
,natural ,religion and ,morality1       
with many practical details4 #bnd       
,edition4 ,crown #hvo1 cloth4 #as4      

,,baur 7,f4 ,c474 ,,church ,,history    
,,of ,,the ,,first ,,three ,,centuries4 
#b       vols41 #abs4 ,see ,theological 
,translation ,library1 ,old ,series1 p4 
#h4         ,,paul1 ,,the ,,apostle ,,of
 ,,jesus ,,christ4 #b vols41 #abs4 ,see 
,theological ,translation ,library1 ,old
 ,series1 p4 #h4       ,,beard 7,rev4   
,dr4 ,c474 ,,the ,,universal ,,christ1  
,,and ,,other ,,sermons4       ,crown   
#hvo1 cloth4 #gs4 #f;d4                 
,,lectures ,,on ,,the ,,reformation ,,of
 ,,the ,,sixteenth ,,century ,,in ,,its 
,,relation ,,to ,,modern ,,thought ,,and
 ,,knowledge4 ,see ,the ,hibbert        
,lectures1 p4 #ad4       ,,beeby 7,rev4 
,c4 ,e41 ,b4,d41 ,author of ,creed and  
,life74 ,,doctrine ,,and                
,,principles4 ,popular ,lectures on     
,primary ,questions4 ,demy #hvo1        
cloth4 #ds4 #f;d4       ,,bible4        
,translated by ,samuel ,sharpe1 being a 
,revision of the       ,authorised      
,english ,version4 #fth ,edition of the 
,old1 #ajth ,edition of       the ,new  

,testament4 #hvo1 roan4 #es4 ,see also  
,testament4       ,,bleek7,f474         
,,lectures ,,on ,,the ,,apocalypse4 ,see
 ,theological       ,translation        
,library1 ,old ,series1 p4 #h4          
,,bremond 7,,henri74 ,,the ,,mystery    
,,of ,,newman4 ,with an ,introduction by
       ,rev4 ,george ,tyrrell1 ,m4,a4   
,medium #hvo1 cloth4 #ajs4 #f;d4 net4   
,from ,france comes a remarkable volume1
 excellently translated1       which    
endeavours to probe the mystery2 to     
realise1 as it were1 the       soul of  
,newman1 to describe to us justly and   
truthfully the       personality of the 
man4--,daily ,chronicle4         ,no    
subsequent work can deprive ,m4         
,bremond's book of its great            
psychological interest2 it is a work    
that1 unlike many books on       ,newman
 and the ,tractarians1 no student of    
modern ,christianity can       afford to
 miss4--,pall ,mall ,gazette4           
,,broadbent 7,the late ,rev4 ,t4 ,p41   
,b4,a474 ,,thirteen ,,sermons1 ,,an     

,,essay1       ,,and ,a ,,fragment4     
,with a ,prefatory ,note by ,rev4 ,prof4
 ,j4 ,estlin       ,carpenter1 ,m4,a4   
,crown #hvo1 cloth4 #ds4 net4           
,,campbell 7,rev4 ,canon ,,colin74      
,,first ,,three ,,gospels ,,in ,,greek4 
#cs4       #f;d4 net4 ,see ,testament1  
,new1 p4 #bg4       ,,channing',s       
,,complete ,,works4 ,including ,the     
,perfect ,life1 with a       ,memoir4   
,centennial ,edition4 #dto ,edition4    
,cloth4 #gs4 #f;d4       ,,cheyne       
7,prof4 ,t4 ,k474 ,,bible ,,problems    
,,and ,,the ,,new ,,material ,,for      
,,their ,,solution4 #es4 ,see ,crown    
,theological ,library1 p4 #aa4          
,,child ,,and ,,religion4 ,edited by    
,thomas ,stephens1 ,b4,a4 #fs4 ,see     
,crown ,theological ,library1 p4 #ab4   
,,christian ,,creed 7,,our74 #bnd and   
greatly ,revised ,edition4 ,crown       
#hvo1 cloth4 #cs4 #f;d4       ,,clark   
7,,archd4 ,,jas474 ,,de ,,successione   
,,apostolica ,,nec ,,non ,,missione ,,et
       ,,jurisdictione ,,hierarchi      

,,anglican ,,et ,,catholic4 #hvo4       
7,georgetown1 ,guiana47 ,cloth4 #bas4   
,,seven ,,ages ,,of ,,the ,,church2 or1 
,exposition of the ,apocalypse4         
,sewed4 #as4       ,,common ,,prayer    
,,for ,,christian ,,worship3 in ,ten    
,services for ,morning       and        
,evening4 #cbmo1 cloth4 #as4 #f;d4 ,also
 in #hvo1 cloth4 #cs4       ,,conway    
7,,moncure ,d474 ,,centenary ,,history  
,,of ,,the ,,south ,,place ,,ethical    
,,society4 ,with numerous ,portraits1 a 
facsimile of the original ,,ms4       of
 the hymn1 ,nearer1 my ,god1 to ,thee1  
and ,appendices4 ,crown #hvo1       half
 vellum1 paper sides4 #es4              
,,cornill 7,prof4 ,,carl74              
,,introduction ,,to ,,the ,,canonical   
,,books ,,of ,,the       ,,old          
,,testament4 ,demy #hvo1 cloth4 #ajs4   
#f;d4 net4 ,see       ,theological      
,translation ,library1 ,new ,series1 p4 
#c4       ,,davids 7,t4 ,w4 ,,rhys74    
,,lectures ,,on ,,some ,,points ,,in    
,,the ,,history ,,of       ,,indian     

,,buddhism4 ,see ,the ,hibbert          
,lectures1 p4 #ad4       ,,delitzsch    
7,f474 ,,babel ,,and ,,bible4 ,two      
,lectures delivered before       the    
,deutsche ,orient-,gesellschaft in the  
presence of the ,german       ,emperor4 
#es4 ,see ,crown ,theological ,library1 
p4 #aj4 ,see also       ,harnack1 ,a41  
,letter to ,preuss4 ,jahrbcher1 p4 #ah4 
,,dobsch,,tz 7,e4 ,,von74 ,,christian   
,,life ,,in ,,the ,,primitive ,,church4 
,demy       #hvo4 #ajs4 #f;d4 ,see      
,theological ,translation ,library1 ,new
       ,series1 p4 #d4       ,,driver   
7,s4 ,r474 ,see ,mosheh ben ,shesheth1  
p4 #bb4       ,,drummond 7,,james1      
,m4,a41 ,,ll4,d41 ,hon4 ,litt4,d41 late 
,principal of       ,manchester         
,college1 ,oxford74 ,,an ,,inquiry      
,,into ,,the ,,character ,,and          
,,authorship ,,of ,,the ,,fourth        
,,gospel4 ,demy #hvo1 cloth4 #ajs4 #f;d4
         ,the book is not only learned1 
but also reverent and spiritual in      
tone1 and ought to find its way into the

 libraries of students of       all     
shades of belief1 as a very notable     
attempt to solve one of the       most  
important of ,new ,testament            
problems4--,christian ,world4           
,,via1 ,,veritas1 ,,vita4 ,see ,the     
,hibbert ,lectures1 p4 #ad4             
,,philo ,,jud,,us4 ,see p4 #bi4         
,,echoes ,,of ,,holy ,,thoughts3        
,arranged as ,private ,meditations      
before a       ,first ,communion4 #bnd  
,edition1 with a ,preface by ,rev4 ,j4  
,hamilton       ,thom4 ,printed with red
 lines4 ,fcap4 #hvo1 cloth4 #as4        
,,ewald 7,h474 ,,commentary ,,on ,,the  
,,prophets ,,of ,,the ,,old ,,testament4
       ,see ,theological ,translation   
,library1 ,old ,series1 p4 #h4          
,,commentary ,,on ,,the ,,psalms4 ,see  
,theological ,translation               
,library1 ,old ,series1 p4 #h4          
,,ewald 7,h474 ,,commentary ,,on ,,the  
,,book ,,of ,,job4 ,see ,theological    
,translation ,library1 ,old ,series1 p4 
#h4       ,,farnell 7,l4 ,r474 ,,the    

,,evolution ,,of ,,religion4 ,an        
,anthropological       ,study4 ,by ,l4  
,r4 ,farnell1 ,d4,litt41 ,fellow and    
,tutor of ,exeter       ,college1       
,oxford4 #es4 ,see ,crown ,theological  
,library1 p4 #ab4       ,,figg 7,e4     
,g474 ,,analysis ,,of ,,theology1       
,,natural ,,and ,,revealed4 ,crown      
#hvo1 cloth4 #fs4       ,,four ,,gospels
 7,,the7 ,,as ,,historical ,,records4   
#hvo1 cloth4 #aes4       ,,gill 7,c474  
,,the ,,evolution ,,of ,,christianity4  
,by ,charles ,gill4 #bnd       ,edition4
 ,with ,dissertations in answer to      
,criticism4 #hvo1 cloth4       #abs4    
,,the ,,book ,,of ,,enoch ,,the         
,,prophet4 ,translated from an ,ethiopic
 ,,ms4       in the ,bodleian ,library1 
by the late ,richard ,laurence1         
,,ll4,d41       ,archbishop of ,cashel4 
,the ,text corrected from his latest    
,notes by       ,charles ,gill4         
,re-issue1 #hvo1 cloth4 #es4            
,,harnack 7,,adolf74 ,,monasticism3 ,its
 ,ideals and ,history2 and ,,the        

,,confessions ,,of ,,st4 ,,augustine4   
,two ,lectures by ,adolf ,harnack4      
,translated into ,english by ,e4 ,e4    
,kellett1 ,m4,a41 and ,f4 ,h4           
,marseille1 ,ph4,d41 ,m4,a4 ,crown #hvo1
 cloth4 #ds4         ,the lectures      
impart to these old subjects a new and  
vivid interest       which cannot but   
win this faithful version many admiring 
readers4--,scotsman4         ,one might 
read all the ponderous volumes of       
,montalembert without       obtaining so
 clear a view or so rare a judgment of  
this immense       subject as are       
offered in these luminous pages4444 ,the
 translation       is excellent1 and    
gives us ,harnack in pure and vigorous  
,english4--,christian ,world4           
,,letter to the ,preussische ,jahrbcher 
on the ,german ,emperor's               
,criticism of ,prof4 ,delitzsch's       
,lectures on ,babel and ,bible4         
,translated into ,english by ,thomas    
,bailey ,saunders4 #f;d4 net4           
,,harnack 7,,adolf74 ,,luke1 ,,the      

,,physician4 #fs4 ,see ,crown           
,theological ,library4         ,,history
 ,,of ,,dogma4 #g vols41 #ajs4 #f;d4    
each4 ,see ,theological                 
,translation ,library1 ,new ,series1 p4 
#e4         ,,the ,,sayings ,,of        
,,jesus4 #fs4 ,see ,crown ,theological  
,library1 p4       #ac4         ,,what  
,,is ,,christianity8 #es4 ,see          
,theological ,translation               
,library1 ,new ,series1 p4 #f4 ,also    
,crown ,theological ,library1 p4 #aa4   
,see ,saunders 7,t4 ,b471 ,professor    
,harnack and his ,oxford ,critics1      
p4 #be4         ,,expansion ,,of        
,,christianity ,,in ,,the ,,first       
,,three ,,centuries4 ,see               
,theological ,translation ,library1 p4  
#d4         and ,,herrmann 7,dr4        
,,wilhelm74 ,,essays ,,on ,,the ,,social
 ,,gospel4 #ds4       #f;d4 ,translation
 edited by ,maurice ,a4 ,canney1 ,m4,a4 
,see ,crown       ,theological ,library1
 p4 #ac4       ,,hatch 7,rev4 ,dr474    
,,lectures ,,on ,,the ,,influence ,,of  

,,greek ,,ideas ,,and       ,,usages    
,,upon ,,the ,,christian ,,church4 ,see 
,the ,hibbert ,lectures1 p4       #ad4  
,,hausrath 7,prof4 ,a474 ,,history ,,of 
,,the ,,new ,,testament ,,times4 ,the   
,time       of the ,apostles4           
,translated by ,leonard ,huxley4 ,with a
 ,preface by       ,mrs ,humphry ,ward4 
#d vols4 #hvo1 cloth4 #dbs4 7,uniform   
with the       ,theological ,translation
 ,library1 ,old ,series47         ,,new 
,,testament ,,times4 ,the ,times of     
,jesus4 #b vols4 #abs4 ,see             
,theological ,translation ,library1 ,old
 ,series1 p4 #h4       ,,hebrew ,,texts1
 in large type for ,classes3            
,genesis4 #bnd ,edition4 #afmo1 cloth4  
#as4 #f;d4         ,psalms4 #afmo1      
cloth4 #as4         ,isaiah4 #afmo1     
cloth4 #as4         ,job4 #afmo1 cloth4 
#as4       ,,henslow7,rev4 ,g474 ,,the  
,,argument ,,of ,,adaptation2 or1       
,natural ,theology       reconsidered4  
#hvo1 cloth4 #as4         ,,spiritual   
,,teachings ,,of ,,bible ,,plants2 or1  

,the ,garden of ,god4       #hvo1 cloth4
 #as4         ,,the ,,at-,,one-,,ment2  
or1 ,the ,gospel of ,reconciliation4    
#hvo1 cloth4       #as4         ,,the   
,,spiritual ,,teaching ,,of ,,christ',s 
,,life4 #hvo1 cloth4 #es4 net4          
,,christ ,,no ,,product ,,of            
,,evolution4 #hvo4 cloth4 #as4          
,,herford 7,r4 ,,travers1 ,b4,a474      
,,christianity ,,in ,,talmud ,,and      
,,midrash4       ,demy #hvo1 cloth4     
#ahs4 net4                              
,,contents3--,introduction4 ,division   
,i4 ,passages from the ,rabbinical      
,literature3 ,a4 ,passages relating to  
,jesus4 ,b4 ,passages relating to       
,minim1 ,minuth4 ,division ,,ii4        
,general ,results4 ,appendix containing 
the ,original ,texts of the ,passages   
translated4 ,indices4         ,his book 
7if he is right in his identification of
 the ,minim7 is a       history of      
,judaising ,christianity--the first     
independent and       competent history 
written in ,english4--,expository       

,times4         ,it must become at once 
the standard authority on its           
subject4--,manchester ,guardian4        
,it is no exaggeration to say that it   
will prove indispensable not       only 
to scholars interested in ,talmudic     
literature1 but to all who       study  
the subject of the evangelical          
tradition4 ,it will introduce       the 
reader into a new world--that of ,jewish
 thought in the       centuries after   
,christ4--,cambridge ,review4           
,,herrmann 7,w474 ,,the ,,communion ,,of
 ,,the ,,christian ,,with ,,god4 #es4   
,see ,theological ,translation ,library1
 ,new ,series1 p4 #f4         ,,faith   
,,and ,,morals4 #es4 ,see ,crown        
,theological ,library1 p4 #aa4          
and ,,harnack 7,,adolf474 ,,essays ,,on 
,,the ,,social ,,gospel4 #ds4 #f;d4     
,see ,crown ,theological ,library1 p4   
#ac4       ,,hibbert ,,journal3 ,a      
,quarterly ,review of ,religion1        
,theology1 and       ,philosophy4       
,edited by ,l4 ,p4 ,jacks and ,g4 ,dawes

 ,hicks4 ,vol4 ,i4       ,royal #hvo1   
#hef pp4 ,vol4 ,,ii41 #hfd pp4 ,vol4    
,,iii41 #hfi pp4 ,vols4 ,,iv4       and 
,v41 #ifj pp4 ,cloth4 ,each #abs4 #f;d4 
net4 ,annual ,subscription1       #ajs4 
post free4       ,,hoerning 7,dr4 ,r474 
,,the ,,karaite ,,mss41 ,,british       
,,museum4 ,the ,karaite       ,exodus   
7i4 to viii4 #e7 in ,forty-two ,autotype
 ,facsimiles1 with a                    
,transcription in ordinary ,arabic type4
 ,together with ,descriptions       and 
,collation of that and five other ,,mss4
 of portions of the ,hebrew       ,bible
 in ,arabic characters in the same      
,collection4 ,royal #dto1       cloth1  
gilt top4 #bjs4       ,,hunter 7,rev4   
,j41 ,d4,d474 ,,de ,,profundis          
,,clamavi1 and ,other ,sermons4         
,large ,crown #hvo1 cloth4 #es4 net4    
,,the ,,coming ,,church4 ,a ,plea for a 
,church simply ,christian4 ,cloth4      
#as4 #f;d4 net4       ,,johnson         
7,,edwin1 ,m4,a474 ,,the ,,rise ,,of    
,,christendom4 ,demy #hvo1 cloth4       

#gs4 #f;d4         ,,antiqua ,,mater3 ,a
 ,study of ,christian ,origins4 ,crown  
#hvo1 cloth4       #bs4 #f;d4           
,,the ,,rise ,,of ,,english ,,culture4  
,demy #hvo1 cloth4 #aes4 net4           
,,jones 7,rev4 ,r4 ,,crompton74 ,,hymns 
,,of ,,duty ,,and ,,faith4 ,selected and
       ,arranged4 #bdg pp4 ,fcap4 #hvo1 
cloth4 #bnd ,edition4 #cs4 #f;d4        
,,chants1 ,,psalms1 ,,and ,,canticles4  
,selected and ,pointed for              
,chanting4 #ahmo1 cloth4 #as4 #f;d4     
,,anthems4 ,with ,indexes and           
,references to the ,music4 #ahmo1 cloth4
       #as4 #c;d4         ,,the ,,chants
 ,,and ,,anthems4 ,together in #a vol41 
cloth4 #bs4         ,a ,,book ,,of      
,,prayer4 ,in ,thirty ,orders of        
,worship1 with ,additional              
,prayers and ,thanksgivings4 #ahmo1     
cloth4 #bs4 #f;d4 ,with ,chants1 in     
#a vol4 #ahmo1 cloth4 #cs4              
,,kautzsch 7,e474 ,,an ,,outline ,,of   
,,the ,,history ,,of ,,the ,,literature 
,,of ,,the       ,,old ,,testament4     

,with ,chronological ,tables for the    
,history of the       ,israelites1 and  
other ,aids to the ,explanation of the  
,old ,testament4       ,reprinted from  
the ,supplement to the ,translation of  
the ,old       ,testament4 ,by ,e4      
,kautzsch1 ,professor of ,theology at   
the ,university       of ,halle4 ,edited
 by the ,author4 ,translated by ,john   
,taylor1 ,d4,lit41       ,m4,a41 etc4   
,demy #hvo1 cloth4 #fs4 #f;d4           
,this ,english translation 444 is likely
 to prove very acceptable to       all  
those students who desire to see for    
themselves the view taken       by the  
'higher critics' of the growth of the   
,old ,testament4--,the       ,guardian4 
,dr4 ,taylor has rendered a great       
service to the ,english readers by      
his excellent translation of this       
important work4--,british       ,weekly4
         ,,keim',s ,,history ,,of       
,,jesus ,,of ,,nazara4 #f vols4 #fs4    
each4 ,see       ,theological           
,translation ,library1 ,old ,series1 p4 

#h4       ,,kennedy 7,rev4 ,,jas474     
,,biblical ,,hebrew4 #abs4 ,see p4 #ce4 
,,kittel 7,r474 ,,history ,,of ,,the    
,,hebrews4 #b vols4 #ajs4 #f;d4 each4   
,see ,theological ,translation ,library1
 ,new ,series1 p4 #f4       ,,kuenen    
7,dr4 ,a474 ,,lectures ,,on ,,national  
,,and ,,universal ,,religions4          
,see ,the ,hibbert ,lectures1 p4 #ad4   
,,the ,,religion ,,of ,,israel ,,to     
,,the ,,fall ,,of ,,the ,,jewish        
,,state4 #c vols4       #ahs4 ,see      
,theological ,translation ,library1 ,old
 ,series1 p4 #i4       ,,lake           
7,professor ,,kirsopp74 ,,the           
,,historical ,,evidence ,,for ,,the     
,,resurrection ,,of ,,jesus ,,christ4   
#es4 ,see ,crown ,theological           
,library1 p4 #ac4       ,,lea 7,,henry  
,,charles1 ,,ll4,d474 ,,history ,,of    
,,sacerdotal ,,celibacy ,,in ,,the      
,,christian ,,church4 ,third ,edition4  
,thoroughly ,revised and ,reset4 #b     
vols4 ,medium #hvo1 cloth4 #bas4 net4   
,,lobstein 7,p474 ,,the ,,dogma ,,of    

,,the ,,virgin ,,birth ,,of ,,christ4   
#cs4 ,see       ,crown ,theological     
,library1 p4 #aj4       ,,lodge 7,sir   
,o474 ,,life ,,and ,,matter4 ,a         
,criticism of ,professor                
,haeckel's ,riddle of the ,universe4    
,fourth ,impression4 ,crown #hvo1       
cloth4 #bs4 #f;d4 net4       ,,macan    
7,r4 ,w474 ,,the ,,resurrection ,,of    
,,jesus ,,christ4 ,an ,essay in         
,three ,chapters4 #hvo1 cloth4 #es4     
,,mackay 7,r4 ,w474 ,,sketch ,,of ,,the 
,,rise ,,and ,,progress ,,of            
,,christianity4       #hvo1 cloth4 #fs4 
,,marchant 7,,james74 ,,theories ,,of   
,,the ,,resurrection ,,of ,,jesus       
,,christ4       ,crown #hvo1 stiff      
covers1 #bs4 net2 superior cloth        
binding1 #cs4       ,,marti 7,,karl74   
,,religion ,,of ,,the ,,old ,,testament4
 #ds4 #f;d4 ,see       ,crown           
,theological ,library1 p4 #ac4          
,,martineau 7,rev4 ,dr4 ,,james74 ,,the 
,,relation ,,between ,,ethics ,,and     
,,religion4 ,an ,address4 #hvo1 sewed4  

#as4         ,,modern ,,materialism3    
,,its ,,attitude ,,towards ,,theology4  
,a ,critique       and ,defence4 #hvo1  
sewed4 #bs4 #f;d4       ,m,n,,goz 7,e474
 ,,religion ,,and ,,theology4 ,by ,e4   
,mngoz1 ,professor of       the ,faculty
 of ,protestant ,theology1 ,paris4      
,stiff boards4 #as4 net4                
,,mitchell 7,rev4 ,a4 ,f474 ,,how ,,to  
,,teach ,,the ,,bible4 #bnd ,edition1   
thoroughly revised and reset4 ,crown    
#hvo1 cloth4 #bs4 #f;d4         ,sir    
,oliver ,lodge quotes the book in an    
article in ,contemporary       ,review1 
and states that the book contains many  
useful hints and       much information4
         ,the lectures are marked by    
much insight and moderation4 ,the book  
is notable also for its gracious and    
cultured note1 and for the       quiet  
persuasiveness with which a             
revolutionary reform is                 
advocated4--,sunday ,school ,chronicle4 
,,montefiore 7,c4 ,g474 ,,origin ,,and  
,,growth ,,of ,,religion ,,as           

,,illustrated       ,,by ,,the          
,,religion ,,of ,,the ,,ancient         
,,hebrews4 ,see ,the ,hibbert           
,lectures1 p4 #ad4       ,,mosheh ,,ben 
,,shesheth',s ,,commentary ,,on         
,,jeremiah ,,and ,,ezekiel4 ,edited     
from a ,bodleian ,,ms41 with a          
,translation and ,notes1 by ,s4 ,r4     
,driver4       #hvo1 sewed4 #cs4        
,m,,nsterberg 7,prof4 ,,hugo74 ,,the    
,,americans4 #abs4 #f;d4 net4 ,see      
p4 #cj4       ,,nestle 7,e474           
,,introduction ,,to ,,the ,,textual     
,,criticism ,,of ,,the ,,greek          
,,new ,,testament4 ,see ,theological    
,translation ,library1 ,new ,series1    
p4 #g4       ,,otto 7,r474 ,,naturalism 
,,and ,,religion4 #fs4 ,see ,crown      
,theological       ,library1 p4 #ab4    
,,perrin 7,r4 ,s474 ,,the ,,evolution   
,,of ,,knowledge4 ,a ,review of         
,philosophy4 ,crown #hvo1 cloth4 #fs4   
,,personal ,,and ,,family ,,prayers4    
#hvo1 buckram4 #as4 net4       ,,peters 
7,,john ,p474 ,,early ,,hebrew ,,story4 

,a ,study of the ,origin1 the           
,value1 and the ,historical ,background 
of the ,legends of ,israel4       #es4  
,see ,crown ,theological ,library1 p4   
#aa4       ,,pfleiderer 7,dr4 ,o474     
,,lectures ,,on ,,the ,,influence ,,of  
,,the ,,apostle ,,paul       ,,on ,,the 
,,development ,,of ,,christianity4 ,see 
,the ,hibbert ,lectures1 p4       #ad4  
,,paulinism3 ,a ,contribution to the    
,history of ,primitive                  
,christianity4 #b vols4 #abs4 ,see      
,theological ,translation               
,library1 ,old ,series1 p4 #i4          
,,philosophy ,,of ,,religion ,,on ,,the 
,,basis ,,of ,,its ,,history4 #d vols4  
#bds4 ,see ,theological ,translation    
,library1 ,old ,series1 p4 #i4          
,,the ,,early ,,christian ,,conception  
,,of ,,christ3 ,its ,significance and   
,value in the ,history of ,religion4    
#cs4 #f;d4 ,see ,crown                  
,theological ,library1 p4 #aa4          
,,primitive ,,christianity4 ,vol4 ,i4   
,demy #hvo1 cloth4 #ajs4 #f;d4          

net4 ,see ,theological ,translation     
,library1 ,new ,series1 p4 #c4          
,,poole 7,,reg4 ,,lane74 ,,illustrations
 ,,of ,,the ,,history ,,of ,,medi,,val  
,,thought ,,in ,,the ,,departments ,,of 
,,theology ,,and ,,ecclesiastical       
,,politics4 #hvo1 cloth4 #ajs4 #f;d4    
,,protestant ,,commentary ,,on ,,the    
,,new ,,testament4 #c vols4 #ahs4 ,see  
,theological ,translation ,library1 ,old
 ,series1 p4 #i4       ,,renan 7,e474   
,,on ,,the ,,influence ,,of ,,the       
,,institutions1 ,,thought1 ,,and        
,,culture ,,of ,,rome ,,on              
,,christianity ,,and ,,the ,,development
 ,,of ,,the ,,catholic       ,,church4  
,see ,hibbert ,lectures1 p4 #ad4        
,,renouf 7,p4 ,,le ,,page74 ,,on ,,the  
,,religion ,,of ,,ancient ,,egypt4 ,see 
,hibbert ,lectures1 p4 #ae4             
,r,,ville 7,a474 ,,the ,,song ,,of      
,,songs1 ,commonly called the ,song of  
,solomon1 or the ,canticle4 ,translated 
from the ,french4 ,crown #hvo1          
cloth4 #as4 #f;d4         ,,on ,,native 

,,religions ,,of ,,mexico ,,and ,,peru4 
,see ,hibbert ,lectures1       p4 #ae4  
,,prolegomena ,,of ,,the ,,history ,,of 
,,religions4 #fs4 ,see                  
,theological ,translation ,library1 ,old
 ,series1 p4 #i4       ,r,,ville        
7,,jean74 ,,liberal ,,christianity4 #ds4
 ,see ,crown       ,theological         
,library1 p4 #aa4         ,see also     
,sabatier's ,religions of ,authority and
 ,religion of the       ,spirit1 p4 #d4 
,,rix 7,,herbert74 ,,tent ,,and         
,,testament4 ,a ,camping ,tour in       
,palestine1       with some ,notes on   
,scripture ,sites4 ,with #fa            
,illustrations1       ,frontispiece1 and
 ,maps4 ,demy #hvo1 cloth4 #hs4 #f;d4   
net4         ,his narrative of travel is
 that of an intelligent and             
well-informed traveller who went without
 prepossessions and was       both able 
and willing to weigh evidence4444 ,mr4  
,rix's contribution       is one that   
must be taken into account4--,spectator4
         ,the result is a thoughtful1   

well-written1 even learned work1 far    
from the vain outpourings of the        
tourist4 ,the narrative1 though         
heavily charged with information1 is    
wonderfully unembarrassed1 and       the
 word-pictures which abound are true to 
life4--,athenum4       ,,robinson       
7,,alex41 ,m4,a41 ,b4,d474 ,a ,,study   
,,of ,,the ,,saviour ,,in ,,the ,,newer 
,,light4 #bnd ,edition4 ,revised and    
partly re-written4 ,demy #hvo1          
cloth4 #es4 net4         ,,old ,,and    
,,new ,,certainty ,,of ,,the ,,gospel4  
,a ,sketch4 ,crown #hvo1       cloth4   
#bs4 #f;d4       ,,sabatier 7,,auguste74
 ,,the ,,religions ,,of ,,authority     
,,and ,,the ,,religion ,,of       ,,the 
,,spirit4 ,with a ,memoir by ,professor 
,j4 ,rville4 #ajs4 #f;d4       ,see     
,theological ,translation ,library1 ,new
 ,series1 p4 #d4         ,,the          
,,doctrine ,,of ,,the ,,atonement ,,and 
,,its ,,historical ,,evolution2 and     
,,religion ,,and ,,modern ,,culture4    
#ds4 #f;d4 ,see ,crown ,theological     

,library1 p4 #ab4       ,,sadler 7,rev4 
,dr474 ,,prayers ,,for ,,christian      
,,worship4 ,crown #hvo1       cloth4    
#cs4 #f;d4         ,,closet ,,prayers1  
,original and ,compiled4 #ahmo1 cloth4  
#as4 #f;d4       ,,saunders 7,t4        
,,bailey74 ,,professor ,,harnack ,,and  
,,his ,,oxford ,,critics4       ,crown  
#hvo1 cloth4 #as4 #f;d4 net4         ,it
 gives thoughtful and acutely reasoned  
support to the great       historical   
student of ,christianity who represents 
,berlin in       theology against the   
pig-tailed opposition which ,oxford has 
offered       to his learning4 ,a       
spirited piece of controversial writing1
 it       cannot but prove stimulating  
to readers interested in modern         
divinity1 no matter to which side of the
 debate their private                   
prepossessions incline them4--,scotsman4
         ,mr4 ,saunders writes with     
sobriety and with a knowledge of the    
points at issue4 ,readers of ',harnack  
and his ,critics' will do well       to 

read his comments4--,sheffield ,daily   
,telegraph4       ,,savage 7,m4 ,j474   
,,beliefs ,,about ,,the ,,bible4 #hvo1  
cloth4 #gs4 #f;d4       ,,sayce 7,a4    
,h474 ,,on ,,the ,,religion ,,of        
,,ancient ,,assyria ,,and ,,babylonia4  
,see ,hibbert ,lectures1 p4 #ae4        
,,schrader 7,e474 ,,cuneiform           
,,inscriptions ,,and ,,the ,,old        
,,testament4 #b       vols4 #abs4 ,see  
,theological ,translation ,library1 ,old
 ,series1 p4       #i4       ,,schubert 
7,,hans ,,von74 ,,church ,,history4 ,see
 ,theological       ,translation        
,library1 ,new ,series1 p4 #c4          
,,scott 7,rev4 ,e4 ,f41 ,m4,a474 ,,the  
,,apologetic ,,of ,,the ,,new           
,,testament4       #es4 ,see ,crown     
,theological ,library1 p4 #ac4          
,,seeberg 7,r474 ,,the ,,fundamental    
,,truths ,,of ,,the ,,christian         
,,religion4       ,by ,r4 ,seeberg1     
,professor of ,systematic ,theology in  
,berlin4 #es4       ,see ,crown         
,theological ,library1 p4 #ac4          

,,severus 7,patriarch of ,antioch74     
,,the ,,sixth ,,book ,,of ,,the ,,select
       ,,letters ,,of ,,severus1        
,,patriarch ,,of ,,antioch1 in the      
,syriac ,version of       ,athanasius of
 ,nisibis4 ,edited and translated by ,e4
 ,w4 ,brooks4 ,vol4       ,i4 7,text71  
,part #a1 and ,vol4 ,,ii4               
7,translation71 ,part #a4 #b vols4 #hvo1
       cloth4 #dbs4 net4 ,vol4 ,i4      
7,text71 ,part #b1 and ,vol4 ,,ii4      
7,translation71 ,part #b4 #b vols4 #hvo1
 cloth4 #dbs4 net4 ,see ,text       and 
,translation ,society1 p4 #ch4          
,,sharpe 7,,samuel74 ,,history ,,of     
,,the ,,hebrew ,,nation ,,and ,,its     
,,literature4       ,with an ,appendix  
on the ,hebrew ,chronology4 #eth        
,edition4 ,crown #hvo1       cloth4 #ds4
 #f;d4         ,,critical ,,notes ,,on  
,,the ,,authorised ,,english ,,version  
,,of ,,the ,,new       ,,testament4 #bnd
 ,edition4 #abmo1 cloth1 #as4 #f;d4     
,,smith 7,,martin ,r474 ,,what ,i ,,have
 ,,taught ,,my ,,children4 #bnd         

,edition1       ,revised4 ,crown #hvo1  
cloth4 #cs4 #f;d4       ,,soden 7,h4    
von1 ,d4,d474 ,,the ,,books ,,of ,,the  
,,new ,,testament4 #es4 ,see            
,crown ,theological ,library1 p4 #ab4   
,,the ,,statutes ,,of ,,the ,,apostles4 
,the hitherto unedited ,ethiopic and    
,arabic ,texts4 ,edited1 with an        
,introduction and ,translations of the  
,ethiopic1 ,arabic1 and ,coptic ,texts1 
by ,rev4 ,g4 ,horner1 ,m4,a4 ,with an   
,appendix--a recently discovered variant
 of the ,coptic ,text4 #ahs4       net4 
,,tayler 7,rev4 ,,john ,,james74 ,,an   
,,attempt ,,to ,,ascertain ,,the        
,,character ,,of       ,,the ,,fourth   
,,gospel1 especially in its ,relation to
 the ,first ,three4       #bnd ,edition4
 #hvo1 cloth4 #es4       ,,taylor 7,rev4
 ,c74 ,,the ,,dirge ,,of ,,coheleth ,,in
 ,,eccles4 ,,xii4 ,,discussed           
,,and ,,literally ,,interpreted4 #hvo1  
cloth4 #cs4       ,,taylor 7,rev4 ,dr4  
,j474 ,,the ,,massoretic ,,text ,,and   
,,the ,,ancient ,,versions       ,,of   

,,the ,,book ,,of ,,micah4 ,crown #hvo1 
cloth4 #es4         ,see also ,kautzsch1
 ,outline1 p4 #ba4       ,,ten          
,,services ,,of ,,public ,,prayer1 with 
,special ,collects4 #hvo1 cloth1        
#cs42 or #cbmo1 cloth1 #as4 #f;d4       
,,psalms ,,and ,,canticles4 #hvo1 cloth1
 #as4 #f;d4         ,,psalms ,,and      
,,canticles1 with ,anthems4 #hvo1 cloth1
 #bs4       ,,ten ,,services ,,of       
,,public ,,prayer1 taken in ,substance  
from the ,common       ,prayer for      
,christian ,worship1 with a few         
additional ,prayers for       particular
 ,days4 #hvo1 cloth1 #bs4 #f;d42 or     
#cbmo1 cloth1 #as4       ,,testament1   
,,the ,,new4 ,,tischendorf 7,c474       
,,novum ,,testamentum ,,gr,,ce4 #c      
vols4 #hvo4 #gjs4 net4                  
,,campbell 7,rev4 ,canon ,,colin1       
,m4,a41 ,d4,d474 ,,the ,,first ,,three  
,,gospels       ,,in ,,greek4 ,arranged 
in parallel columns4 #bnd ,edition1     
,revised4       ,crown #hvo1 cloth4 #cs4
 #f;d4 net4       ,,thomas 7,rev4 ,j4   

,m4 ,,lloyd74 ,a ,,free ,,catholic      
,,church4 ,crown #hvo1       cloth1 #as4
 #f;d4 net4       ,,upton 7,c4 ,b474    
,,on ,,the ,,bases ,,of ,,religious     
,,belief4 ,see ,hibbert       ,lectures1
 p4 #ae4       ,,vickers 7,j474 ,,the   
,,real ,,jesus3 a ,review of his ,life1 
,character1 and       ,death1 from a    
,jewish ,standpoint4 ,crown #hvo4 #fs4  
,,the ,,crucifixion ,,mystery4 ,crown   
#hvo1 cloth4 #cs4 #f;d4       ,,weir    
7,t4 ,h41 ,b4,d474 ,a ,,short ,,history 
,,of ,,the ,,hebrew ,,text ,,of ,,the   
,,old       ,,testament4 ,by ,thomas ,h4
 ,weir1 ,assistant to the ,professor of 
,oriental ,languages in the ,university 
of ,glasgow4 #bnd ,edition1 with        
,additions4 ,crown #hvo1 cloth4 #fs4    
,,weizs,,cker 7,c4 von74 ,,the          
,,apostolic ,,age4 #b vols4 ,demy #hvo4 
#bas4       ,see ,theological           
,translation ,library1 ,new ,series1 p4 
#g4       ,,wernle 7,paul74 ,,the       
,,beginnings ,,of ,,christianity4 #b    
vols4 #hvo4       #bas4 ,see            

,theological ,translation ,library1 ,new
 ,series1 p4 #d4       ,,wicksteed      
7,rev4 ,p4 ,h474 ,,the ,,ecclesiastical 
,,institutions ,,of       ,,holland1    
treated with ,special ,reference to the 
,position and       ,prospects of the   
,modern ,school of ,theology4 ,a ,report
 presented to       the ,hibbert        
,trustees1 and published by their       
direction4 #hvo1 sewed1       #as4      
,,wimmer 7,r474 ,,my ,,struggle ,,for   
,,light3 ,confessions of a ,preacher4   
#cs4 #f;d4 ,see ,crown ,theological     
,library1 p4 #aa4       ,,wright 7,rev4 
,c4 ,h4 ,h474 ,,book ,,of ,,genesis ,,in
 ,,hebrew ,,text4 ,with a               
critically revised ,text1 various       
,readings1 and ,grammatical and         
,critical ,notes4 ,demy #hvo4 #cs4 #f;d4
         ,,book ,,of ,,ruth ,,in        
,,hebrew ,,text4 ,with a critically     
revised ,text1       various ,readings1 
including a new ,collation of           
,twenty-eight ,hebrew       ,,mss41 and 
a ,grammatical and ,critical            

,commentary2 to which is       appended 
the ,chaldee ,targum4 ,demy #hvo4 #gs4  
#f;d4         ,,daniel ,,and ,,his      
,,prophecies4 ,demy #hvo1 cloth4 #gs4   
#f;d4         ,,daniel ,,and ,,its      
,,critics4 ,a ,critical and ,grammatical
 ,commentary       with ,appendix4 ,demy
 #hvo1 cloth4 #gs4 #f;d4       ,,wright 
7,g4 ,h4 ,,bateson74 ,,the ,,book ,,of  
,,job4 ,a new critically revised        
,translation1 with ,essays on ,scansion1
 ,date1 etc4 #hvo1 cloth4 #fs4          
,,was ,,israel ,,ever ,,in ,,egypt8 or1 
,a ,lost ,tradition4 ,by ,g4 ,h4        
,bateson ,wright1 ,d4,d41 ,queen's      
,college1 ,oxford2 ,headmaster ,queen's 
,college1 ,hong-,kong2 ,author of ,a    
,critical ,revised ,translation of      
the ,book of ,job4 #hvo1 art linen4 #gs4
 #f;d4       ,,wright 7,w4 ,,aldis71    
,edited by1 and ,dr ,s4 ,a4 ,,hirsch4 ,a
 ,,commentary ,,on       ,,the ,,book   
,,of ,,job4 ,from a ,hebrew ,,ms4 in the
 ,university ,library1       ,cambridge4
 ,med4 #hvo1 cloth4 #bas4 net4          

,,zeller 7,e474 ,,contents ,,and        
,,origin ,,of ,,the ,,acts ,,of ,,the   
,,apostles4       ,see ,theological     
,translation ,library1 ,old ,series1 p4 
#i4          ,,ii4 ,philosophy1         
,psychology4         ,,bacon 7,,roger71 
,,the ,,opus ,,majus ,,of4 ,edited1 with
 ,introduction and       ,analytical    
,table1 by ,john ,henry ,bridges1       
,fellow of ,royal ,college of           
,physicians1 sometime ,fellow of ,oriel 
,college4 ,complete in #c vols41        
#cas4 #f;d42 ,vol4 ,,iii4 sold          
separately1 #gs4 #f;d4       ,,brewster 
7,h4 ,b474 ,,the ,,theories ,,of        
,,anarchy ,,and ,,of ,,law4 ,a ,midnight
       ,debate4 ,crown #hvo1 parchment4 
#es4         ,,the ,,prison4 ,a         
,dialogue4 ,crown #hvo1 parchment4 #es4 
,,the ,,statuette ,,and ,,the           
,,background4 ,crown #hvo1 parchment4   
#ds4       ,,collins 7,f4 ,h474 ,,an    
,,epitome ,,of ,,the ,,synthetic        
,,philosophy4 ,by ,f4       ,howard     
,collins4 ,with a ,preface by ,herbert  

,spencer4 #eth ,edition4 ,the           
,synthetic ,philosophy ,completed4 #hvo1
 cloth4 #bas4       ,,drummond 7,dr474  
,,philo ,,jud,,us2 or1 ,the ,jewish     
,alexandrian       ,philosophy in its   
,development and ,completion4 ,by ,james
 ,drummond1       ,,ll4,d41 ,principal  
of ,manchester ,new ,college1 ,oxford4  
#b vols4 #hvo1       cloth4 #bas4       
,,hodgson 7,s4 ,h474 ,,philosophy ,,and 
,,experience4 ,an ,address delivered    
before the ,aristotelian ,society1 #hvo1
 sewed4 #bs4         ,,the              
,,reorganisation ,,of ,,philosophy4     
,address4 #hvo1 sewed1 #as4             
,,laurie 7,professor ,,simon74 ,,ethica3
 or1 ,the ,ethics of ,reason4 ,by       
,scotus ,novanticus4 #bnd ,edition4     
#hvo1 cloth4 #fs4         ,,metaphysica 
,,nova ,,et ,,vetusta3 ,a ,return to    
,dualism4 #bnd ,edition4       ,crown   
#hvo1 cloth4 #fs4       ,,lodge 7,sir   
,o474 ,,life ,,and ,,matter4 #bs4 #f;d4 
net4 ,see ,religion1       p4 #bb4      
,,mackenzie 7,,malcolm74 ,,social ,,and 

,,political ,,dynamics4 ,an ,exposition 
of the ,function of ,money as the       
measure of ,contract1 ,trade1 and       
,government1 viewed from the ,principles
 of ,natural ,philosophy and            
,jurisprudence1 in refutation of        
,economic ,dogmas4 ,demy #hvo1 cloth4   
#ajs4 #f;d4       ,m,,nsterberg 7,,hugo1
 ,professor of ,psychology at ,harvard  
,university74       ,,the ,,americans4  
,translated by ,edwin ,b4 ,holt1        
,ph4,d41 ,instructor at       ,harvard  
,university4 ,royal #hvo1 cloth4 #abs4  
#f;d4 net4       ,,perrin 7,r4 ,s474    
,,evolution ,,of ,,knowledge1 ,,the4 ,a 
,review of       ,philosophy4 #fs4 ,see 
,religion1 p4 #bc4       ,,pikler       
7,,jul474 ,,the ,,psychology ,,of ,,the 
,,belief ,,in ,,objective               
,,existence4 ,part ,i4 #hvo1 cloth4 #ds4
 #f;d4       ,,proceedings ,,of ,,the   
,,aristotelian ,,society ,,for ,,the    
,,systematic ,,study       ,,of         
,,philosophy4 ,proceedings4 ,vol4 ,i41  
#d ,nos41 #ahij-ia4 #hvo1 #abs4         

,discontinued after ,vol4 ,,iii4 ,part  
#b4 ,or each ,part separately4 ,vol4    
,i4 ,no4 #a1 #bs4 #f;d42 ,no4 #b1 #bs4  
#f;d42 ,no4 #c1 ,part #a1 #as4          
#f;d42 ,part #b1 #bs42 ,no4 #d1 ,part   
#a1 #as4 #f;d42 ,part #b1 #bs4          
,vol4 ,,ii4 ,no4 #a1 ,part #a1 #as4     
#f;d42 ,part #b1 #bs42 ,no4 #b1 ,part   
#a1       #as4 #f;d42 ,part #b1 #bs42   
,no4 #c1 ,part #a1 #bs42 ,part #b1 #bs4 
,vol4 ,,iii4 ,part #a1 #bs4 #f;d42 ,part
 #b1 #bs4 ,,new ,,series1 ,vols4        
,i4-,,vii4 ,demy #hvo1 buckram1 each    
#ajs4 #f;d4 net4       ,,saleeby 7,c4   
,w41 ,m4,d41 ,f4,r4,s474 ,,individualism
 ,,and ,,collectivism4       ,crown     
#hvo1 cloth4 #bs4       ,,schurman 7,j4 
,,gould74 ,,kantian ,,ethics ,,and ,,the
 ,,ethics ,,of ,,evolution4       #hvo1 
cloth4 #es4         ,,the ,,ethical     
,,import ,,of ,,darwinism4 ,crown #hvo1 
cloth4 #es4       ,,scripture 7,,edward 
,w41 ,ph4,d474 ,,studies ,,from ,,the   
,,yale ,,psychological                  
,,laboratory4 ,vols4 ,i4-,,vi41 each    

#ds4 #b;d4 net4       ,,shearman 7,a4   
,t41 ,m4,a474 ,,the ,,development ,,of  
,,symbolic ,,logic4 ,a       ,critical  
,historical ,study of the ,logical      
,calculus4 ,crown #hvo1       cloth4    
#es4 net4           ,from the ,contents4
         ,symbols as representing ,terms
 and as representing                    
,propositions--,symbols of              
,operation--,the ,process of            
,solution--,concerning a ,calculus      
,based on ,intension--,the ,doctrines   
of ,jevons and of ,mr4 ,mac,coll--,later
 ,logical ,doctrines--,the ,utility     
of ,symbolic ,logic4         ,its style 
is smooth1 pleasant1 and                
lucid4--,athenum4       ,,smith 7,h4    
,w474 ,,the ,,garden ,,of ,,life4       
,flowers of ,thought on ,culture1       
,conduct1 and ,character for every day  
in the year1 gathered and       arranged
 by ,h4 ,w4 ,smith4 ,crown #hvo1 cloth  
gilt4 #es4 net4       ,,spencer         
7,,herbert74 ,,an ,,autobiography4 #b   
vols1 demy #hvo4 ,with       ,portraits4

 ,popular ,edition1 #abs4 #f;d4 net4    
,library ,edition1       #bhs4 net4     
,it is not too much to say that we close
 this book1 the most       interesting1 
and certainly one of the most important 
we have ever       opened1 feeling      
better1 wiser1 and humbler for having   
thus hastily       read it4--,academy4  
,it is a book for all men and for all   
time4 ,in its pages the       thinker   
may trace1 step by step1 the synthesis  
of synthetic       philosophy4 ,here the
 poet will find not only a worthy       
inspiration1       but a possibly       
surprising vein of sympathy4 ,the       
statesman1 the       inventor1 the      
litterateur1 the man of theory1 and the 
man of       practice will find alike1  
within the covers of these two massive  
volumes1 an almost inexhaustible        
treasury of interest and                
constructive thought4 ,there is         
suggestion and instruction for all      
the world1 and an almost indefinable    
fascination--whether it be due       to 

the mere intrinsic beauty of the picture
 itself1 or to the       dignity of its 
execution1 or to the sense of its almost
 laborious       faithfulness1 or to the
 combined attraction of all three4--,st4
       ,james's ,gazette4           --,a
 ,,system ,,of ,,synthetic              
,,philosophy--         ,vol4 ,i4 ,first 
,principles4 ,with an ,appendix and a   
,portrait4       ,finally revised4 ,new 
,edition1 large crown #hvo1 cloth4 #gs4 
#f;d4         ,vols4 ,,ii4 and ,,iii4   
,the ,principles of ,biology4 #fth      
,thousand4 #hvo1       cloth4 ,revised  
and greatly enlarged4 ,vols4 ,i4 and    
,,ii4 #ahs4 each4         ,vols4 ,,iv4  
and ,v4 ,the ,principles of ,psychology4
 #eth ,thousand4 #b       vols4 #hvo1   
cloth4 #cfs4         ,vol4 ,,vi4 ,the   
,principles of ,sociology4 ,vol4 ,i4    
,part ,i1 ,the ,data of                 
,sociology2 ,part #b1 ,the ,inductions  
of ,sociology2 ,part #c1 ,domestic      
,institutions4 #dth ,thousand1 revised  
and enlarged4 #hvo1 cloth4       #bas4  

,vol4 ,,vii4 ,the ,principles of        
,sociology4 ,vol4 ,,ii4 ,part #d1       
,ceremonial ,institutions2 ,part #e1    
,political ,institutions4 #crd          
,thousand4 #hvo1 cloth4 #ahs4           
,vol4 ,,viii4 ,the ,principles of       
,sociology4 ,vol4 ,,iii4 ,part #f1      
,ecclesiastical ,institutions2 ,part #g1
 ,professional ,institutions2           
,part #h1 ,industrial ,institutions4    
#bnd ,thousand4 #hvo1 cloth4 #afs4      
,vol4 ,,ix4 ,the ,principles of ,ethics4
 ,vol4 ,i4 ,part ,i1 ,the ,data of      
,ethics2 ,part #b1 ,the ,inductions of  
,ethics2 ,part #c1 ,the ,ethics of      
,individual ,life4 #bnd ,thousand4 #hvo1
 cloth4 #aes4         ,vol4 ,x4 ,the    
,principles of ,ethics4 ,vol4 ,,ii4     
,part #d1 ,justice2 ,part       #e1     
,negative ,beneficence2 ,part #f1       
,positive ,beneficence2 ,appendices4    
,demy #hvo1 cloth4 #abs4 #f;d4          
,also to be had separately3             
,,spencer 7,,herbert74 ,,data ,,of      
,,ethics4 ,reset uniform with popular   

edition of ,first ,principles4 ,sewed1  
#bs4 #f;d4 net2 cloth1 #cs4       net4  
,,justice4 ,being ,part #d of the       
,principles of ,ethics4 #bnd            
,thousand4 #hvo1 cloth4 #fs4            
,other ,works4         ,,the ,,study    
,,of ,,sociology4 ,library ,edition     
7#bast ,thousand71 with a               
,postscript4 #hvo1 cloth4 #ajs4 #f;d4   
,,data ,,of ,,ethics4 ,small ,demy #hvo1
 cloth4 #cs4 net2 sewed1 #bs4           
#f;d4 net4         ,,education3         
,intellectual1 ,moral1 and ,physical4   
,cheap ,edition4       ,entirely reset4 
#dfth ,thousand4 ,crown #hvo1 cloth4    
#bs4 #f;d4         ,,essays3            
,scientific1 ,political1 and            
,speculative4 ,a new ,edition1          
rearranged1 with additional ,essays4 #c 
vols4 #hvo1 cloth4 7,each       #ajs47  
#cjs4         ,,social ,,statics4       
,abridged and revised1 together with    
,the ,man       v4 ,the ,state4 #hvo1   
cloth4 #ajs4         ,,various          
,,fragments4 ,uniform in ,library       

binding4 ,demy #hvo1 cloth4             
,enlarged ,edition4 #fs4         ,,facts
 ,,and ,,comments4 ,demy #hvo1 cloth4   
#fs4         ,,the ,,man versus ,,the   
,,state4 #adth ,thousand4 ,sewed1 #as4  
,a ,,rejoinder ,,to ,,professor         
,,weismann4 ,sewed4 #f;d4               
,,reasons ,,for ,,dissenting ,,from     
,,the ,,philosophy ,,of ,m4 ,,comte4    
,sewed4       #f;d4                     
,,descriptive ,,sociology2 or1 ,groups  
of ,sociological ,facts4       ,compiled
 and abstracted by ,professor ,d4       
,duncan of ,madras1 ,dr4       ,richard 
,scheppig1 and ,james ,collier4 ,folio1 
boards4         ,no4 #a4 ,english4 #ahs4
         ,no4 #b4 ,ancient ,american    
,races4 #afs4         ,no4 #c4 ,lowest  
,races1 ,negritto ,races1 ,polynesians4 
#ahs4         ,no4 #d4 ,african ,races4 
#afs4         ,no4 #e4 ,asiatic ,races4 
#ahs4         ,no4 #f4 ,american ,races4
 #ahs4         ,no4 #g4 ,hebrews and    
,phoenicians4 #bas4         ,no4 #h4    
,the ,french ,civilisation4 #cjs4       

,new volumes in preparation4            
,,spencer 7,,herbert74 ,,collins 7,f4   
,h474 ,,an ,,epitome ,,of ,,the         
,,synthetic       ,,philosophy4 ,by ,f4 
,howard ,collins4 ,being a ,digest of   
,mr4 ,herbert       ,spencer's ,works4  
#eth ,edition1 the ,synthetic           
,philosophy ,completed4       ,with a   
,preface by ,herbert ,spencer4 #hvo1    
cloth4 #bas4         ,,drey 7,s474      
,,herbert ,,spencer',s ,,theory ,,of    
,,religion ,,and ,,morality4       ,by  
,sylvan ,drey4 #hvo1 sewed4 #as4        
,a ,,theory ,,of ,,life ,,deduced ,,from
 ,,the ,,evolution ,,philosophy4        
,demy #hvo1 sewed4 #as4       ,,spinoza3
 ,four ,essays4 ,by ,professors ,land1  
,van ,vloten1 and ,kuno       ,fischer1 
and by ,e4 ,renan4 ,edited by ,professor
 ,knight1 of ,st4       ,andrews4 ,crown
 #hvo1 cloth4 #es4       ,,studies      
,,from ,,the ,,yale ,,psychological     
,,laboratory4 ,edited by                
,professor ,e4 ,w4 ,scripture4 ,with    
many ,illustrations4 #hvo1 sewed4       

#ds4 #b;d4 each net4 ,vol4 ,i4 #ahib-ic1
 #ajj pages4 ,vol4 ,,ii4 #ahid1         
#abd pages4 ,vol4 ,,iii4 #ahie1 #aaj    
pages4 ,vol4 ,,iv4 #ahif1 #ada pages4   
,vol4 ,v4 #ahig1 #aje pages4 ,vol4 ,,vi4
 #ahih1 #aje pages4       ,,wundt       
7,,wilhelm74 ,,outlines ,,of            
,,psychology4 ,translated1 with the     
co-operation of the ,author1 by ,charles
 ,hubbard ,judd1 ,ph4,d41               
,instructor in the ,wesleyan            
,university4 #crd ,enlarged ,edition4   
,demy       #hvo1 cloth4 #hs4 net4      
,,iii4 ,oriental ,languages1            
,literature1 and ,history4              
,,abhidhanaratnamala 7,,the7 ,,of       
,,hal,,yudha4 ,a ,sanskrit ,vocabulary  
7#abj       pp474 ,edited1 with a       
,sanskrit-,english ,glossary 7#ahj pp471
 by ,dr4 ,t4       ,aufrecht4 #hvo1     
cloth4 7,published at #ahs47 #ajs4      
,,avesti1 ,,pahlavi1 and ,,ancient      
,,persian ,,studies in ,honour of the   
late       ,,shams-,,ul-,,ulama ,,dastur
 ,,peshotanji ,,behramji ,,sanjana1     

,m4,a41 ,ph4,d4       ,paper cover1     
#abs4 #f;d4 net2 cloth1 #acs4 #f;d4 net4
       ,,bernstein and ,,kirsch4        
,,syriac ,,chrestomathy ,,and ,,lexicon 
7,chrestomathia ,syriaca cum ,lexico74  
#b vols1 in #a4 #hvo1 cloth             
boards4 #gs4 #f;d4 ,i4 ,chrestomathia1  
separately4 ,sewed4 #cs4       ,,davids 
7,t4 ,w4 ,,rhys74 ,,lectures ,,on ,,some
 ,,points ,,in ,,the ,,history ,,of     
,,indian ,,buddhism4 ,see ,the ,hibbert 
,lectures1 p4 #ad4       ,,delitzsch    
7,prof4 ,f474 ,,assyrian ,,grammar4     
,with ,paradigms1       ,exercises1     
,glossary1 and ,bibliography4           
,translated by the ,rev4 ,prof4         
,a4 ,r4 ,s4 ,kennedy4 ,crown #hvo1      
cloth4 #aes4         ,,the ,,hebrew     
,,language ,,viewed ,,in ,,the ,,light  
,,of ,,assyrian ,,research4       ,demy 
#hvo1 cloth4 #ds4         ,,babel ,,and 
,,bible4 #es4 ,see ,crown ,theological  
,library1 p4 #aj4       ,,diettrich     
7,,gustav74 ,,die ,,massorah ,,der      
,,stlichen ,,und ,,westlichen           

,,syrer ,,in ,,ihren ,,angaben ,,zum    
,,propheten ,,jesaia nach fnf           
,handschriften       des ,british       
,museum in ,verbindung mit zwei         
,tractaten ber ,accente4       ,sewed4  
#hs4 #f;d4 net4       ,,dillmann 7,a474 
,,ethiopic ,,grammar4 ,translated from  
,c4 ,bezold's       ,second ,german     
,edition4 ,by ,rev4 ,j4 ,a4 ,crichton1  
,d4,d41 with ,index of       ,passages1 
,philological ,tables1 etc4 #a vol41    
,royal #hvo4 #bes4 net4                 
,d,,pavamsa 7,,the73 ,a ,buddhist       
,historical ,record in the ,pali        
,language4 ,edited1 with an ,english    
,translation1 by ,dr4 ,h4               
,oldenberg4 #hvo1 cloth4 #bas4          
,the ,dpavamsa is the most ancient      
historical work of the       ,ceylonese2
 it contains an account of the          
ecclesiastical history of       the     
,buddhist ,church1 of the conversion of 
the ,ceylonese to the       ,buddhist   
faith1 and of the ancient history of    
,ceylon4       ,,erman',s ,,egyptian    

,,grammar4 ,translated1 under ,professor
 ,erman's       supervision1 by ,j4 ,h4 
,breasted1 ,professor of ,egyptology in 
the       ,university of ,chicago4      
,crown #hvo1 cloth4 #ahs4       ,,evans 
7,,george74 ,,an ,,essay ,,on           
,,assyriology4 ,with #dto ,tables of    
,assyrian ,inscriptions4 #hvo1 cloth4   
#es4       ,,faizullah-,,bhai 7,shaikh1 
,b4,d474 ,a ,,moslem ,,present4 ,part   
,i41       containing the famous poem of
 ,al-,busaree4 ,with an ,english        
,version       and ,notes4 #hvo1 cloth4 
#ds4         ,,an ,,essay ,,on ,,the    
,,pre-,,islamitic ,,arabic ,,poetry1    
with special       reference to the     
,seven ,suspended ,poems4 #hvo1 sewed4  
#d;d4       ,,flinders ,,petrie         
,,papyri4 ,see ,cunningham ,memoirs1    
vols4 #h1 #i1 and       #aa1 p4 #df4    
,,frankfurter 7,dr4 ,o474 ,,handbook    
,,of ,,pali3 ,being an ,elementary      
,grammar1 a ,chrestomathy1 and a        
,glossary4 #hvo1 cloth4 #afs4           
,,fuerst 7,dr4 ,,jul474 ,,hebrew ,,and  

,,chaldee ,,lexicon ,,to ,,the ,,old    
,,testament4 #eth ,edition1 improved and
 enlarged4 ,translated by ,rev4         
,dr4 ,samuel ,davidson4 ,royal #hvo1    
cloth4 #bas4       ,,hardy 7,r4         
,,spence74 ,,manual ,,of ,,buddhism ,,in
 ,,its ,,modern ,,development4          
,translated from ,singhalese ,,mss4 #bnd
 ,edition1 with a complete ,index       
and ,glossary4 #hvo1 cloth4 #bas4       
,,hebrew ,,texts4 ,large type4 #afmo1   
cloth4         ,genesis4 7#bnd ,edition4
 ,baer and ,delitzsch's ,text47 #as4    
#f;d4         ,psalms4 #as4             
,job4 #as4         ,isaiah4 #as4        
,,kennedy 7,rev4 ,,jas474 ,,introduction
 ,,to ,,biblical ,,hebrew1 presenting   
,graduated ,instruction in the ,language
 of the ,old ,testament4 ,by            
,james ,kennedy1 ,b4,d41 ,acting        
,librarian in the ,new ,college1 and one
       of the additional ,examiners in  
,divinity at the ,university1           
,edinburgh4 #hvo1 cloth4 #abs4          
,,studies ,,in ,,hebrew ,,synonyms4     

,demy #hvo1 cloth4 #es4       ,,lyall   
7,c4 ,j41 ,m4,a41 ,k4,c4,i4,e474        
,,ancient ,,arabian ,,poetry1 ,,chiefly 
,,pr-,,islamic4 ,translations1 with an  
,introduction and ,notes4 ,fcap4        
#dto1 cloth4 #ajs4 #f;d4                
,,machberoth ,,ithiel4 ,by ,yehuda ben  
,shelomoh ,alcharizi4 ,edited from      
the ,,ms4 in the ,bodleian ,library1 by 
,thomas ,chenery1 ,m4,a4 #hvo1          
cloth4 #cs4       ,,milanda ,,panho1    
,,the3 ,being ,dialogues between ,king  
,milanda and the       ,buddhist ,sage  
,nagasena4 ,the ,pali ,text1 edited by  
,v4 ,trenckner4 #ddj       pp4 #hvo1    
sewed4 #bas4 ,see also ,pali            
,miscellany4       ,,mosheh ,,ben       
,,shesheth',s ,,commentary ,,on         
,,jeremiah ,,and ,,ezekiel4 ,see        
p4 #bb4       ,,muss-,,arnolt 7,w474 ,a 
,,concise ,,dictionary ,,of ,,the       
,,assyrian ,,language                   
7,assyrian--,english--,german74 ,by ,w4 
,muss-,arnolt4 ,completed in #ai        
parts4 ,each #es4 net42 or bound in #b  

vols41 #e net4       ,,new ,,hebrew     
,,school of ,,poets of the              
,,spanish-,,arabian ,,epoch4 ,selected  
,texts with ,introduction1 ,notes1 and  
,dictionary4 ,edited by ,h4 ,brody1     
,ph4,d41 ,rabbi in ,nachod 7,bohemia71  
and ,k4 ,albrecht1 ,ph4,d41 ,professor  
in ,oldenburg 7,grand ,duchy74 ,english 
translation of the       ,introduction1 
etc41 by ,mrs ,karl ,albrecht4 ,cloth4  
#gs4 #f;d4 net4       ,n,,ldeke         
7,,theodor1 ,professor of ,oriental     
,languages in the       ,university of  
,strassburg74 ,,compendious ,,syriac    
,,grammar4 ,with a       ,table of      
,characters by ,julius ,euting4         
,translated 7with the sanction       of 
the author7 from the second and improved
 ,german ,edition by ,rev4       ,james 
,a4 ,crichton1 ,d4,d4 ,royal #hvo4 #ahs4
 net4         ,,delectus ,,veterum      
,,carminum ,,arabicorum ,,glossarium    
,,confecit ,a4       ,,muller4 ,crown   
#hvo1 cloth4 #gs4 #f;d4       ,,norris  
7,e474 ,,assyrian ,,dictionary4         

,intended to further the ,study       of
 the ,cuneiform ,inscriptions of        
,assyria and ,babylonia4 ,vols4 ,i4 to  
,,iii4 #dto1 cloth4 ,each #bhs4         
,,oldenberg 7,prof4 ,h474 ,,buddha3 ,his
 ,life1 his ,doctrine1 his ,order4      
,by ,dr4 ,hermann ,oldenberg1 ,professor
 at the ,university of ,berlin4         
,translated by ,w4 ,hoey1 ,m4,a4 #hvo1  
cloth gilt4 #ahs4       ,,pali          
,,miscellany4 ,by ,v4 ,trenckner4 ,part 
,i4 ,the ,introductory ,part       of   
the ,milanda ,panho1 with an ,english   
,translation and ,notes4 #hvo1          
sewed4 #ds4       ,,platts 7,j4 ,t474 ,a
 ,,grammar ,,of ,,the ,,persian         
,,language4 ,by ,john ,t4       ,platts1
 ,hon4 ,m4,a4 7,oxon471 ,teacher of     
,persian in the ,university of          
,oxford2 late ,inspector of ,schools in 
the ,central ,provinces of       ,india4
 ,part ,i4 ,accidence4 ,broad crown     
#hvo4 #ajs4 #f;d4       ,,renouf 7,p4   
,,le ,,page74 ,,lectures ,,on ,,the     
,,religion ,,of ,,ancient ,,egypt4      

,see ,hibbert ,lectures1 p4 #ae4        
,,sadi4 ,,the ,,gulistan 7,,rose        
,,garden7 ,,of ,,shaik ,,sadi ,,of      
,,shiraz4 ,a new       ,edition of the  
,persian ,text1 with a ,vocabulary1 by  
,f4 ,johnson4       ,square royal #hvo1 
cloth4 #aes4       ,,sayce 7,prof4 ,a4  
,h474 ,,lectures ,,on ,,the ,,religions 
,,of ,,ancient       ,,babylonia ,,and  
,,syria4 ,see the ,hibbert ,lectures1 p4
 #ae4       ,,schrader 7,e474 ,,the     
,,cuneiform ,,inscriptions ,,and ,,the  
,,old ,,testament4       #b vols4 #abs4 
,see ,theological ,translation ,library1
 ,old ,series1       p4 #i4             
,,shihab ,,al ,,din4 ,,futuh            
,,al-,,habashah2 or1 ,the ,conquest of  
,abyssinia4       ,by ,shinab al ,din   
,ahmad ,b4 ',abd al ,kadir ,b4 ,salim   
,b4 ',uthman4       ,edited1 from an    
,arabic ,,ms41 by ,s4 ,arthur ,strong4  
,part ,i4 #hvo1       sewed4 #cs4 net4  
,,socin 7,dr4 ,a474 ,,arabic ,,grammar4 
,paradigms1 ,literature1 ,exercises1    
and ,glossary4 #bnd ,edition4           

,translated from the #crd ,german       
,edition       by the ,rev4 ,prof4 ,a4  
,r4 ,s4 ,kennedy1 ,d4,d4 ,crown #hvo1   
cloth4 #hs4       #f;d4         ,,key   
,,for ,,translating ,,the ,,german      
,,exercises ,,in ,,above ,,grammar4     
,sewed4 #as4 #f;d4       ,s,,rensen     
7,s41 ,ph4,d471 ,compiled by4 ,,an      
,,index ,,to ,,the ,,names ,,in ,,the   
,,mahabharata4 ,with short explanations4
 ,royal #dto1 in twelve parts1          
which are not sold separately1 at #gs4  
#f;d4 per part net4 ,parts       ,i4 and
 ,,iv4 now ready4       ,,statutes1     
,,the1 ,,of ,,the ,,apostles4 ,the      
hitherto unedited ,ethiopic       and   
,arabic ,texts1 with translations of    
,ethiopic1 ,arabic1 and ,coptic         
,texts1 by ,g4 ,horner1 ,m4,a4 ,see p4  
#bf4       ,,text ,,and ,,translation   
,,society4 ,established for the purpose 
of       editing and translating        
,oriental ,texts chiefly preserved in   
the       ,british ,museum4             
,volumes already issued--         ,,the 

,,sixth ,,book ,,of ,,the ,,select      
,,letters ,,of ,,severus1 ,,patriarch   
,,of         ,,antioch1 in the ,syriac  
,version of ,athanasius of ,nisibis4    
,edited         and translated by ,e4   
,w4 ,brooks1 ,m4,a4 ,vol4 ,i4 ,text1    
,parts ,i4 and         ,,ii4 ,vol4 ,,ii4
 ,translation1 ,parts ,i4 and ,,ii4     
#hds4 net4         ,,the ,,canons ,,of  
,,athanasius ,,of ,,alexandria1 in      
,arabic1 ,ethiopic1 and         ,coptic4
 ,edited and ,translated by ,prof4 ,w4  
,riedel 7,griefswald7         and ,w4   
,e4 ,crum4 #bas4 net4         ,a        
,,rabbinic ,,commentary ,,on ,,the      
,,book ,,of ,,job1 contained in a unique
         ,,ms4 at ,cambridge4 ,edited1  
with ,translation and ,commentary1 by   
,w4         ,aldis ,wright1 ,,ll4,d4    
#bas4 net4         ,,turpie 7,dr4 ,d4   
,mc,c474 ,,manual ,,of ,,the ,,chaldee  
,,language4 ,containing       ,grammar  
of the ,biblical ,chaldee and of the    
,targums1 and a       ,chrestomathy1    
with a ,vocabulary4 ,square #hvo1 cloth4

 #gs4       ,,vinaya ,,pitakam3 ,one of 
the ,principal ,buddhist ,holy          
,scriptures4       ,edited in ,pali by  
,dr4 ,h4 ,oldenberg4 #e vols4 #hvo1     
cloth4 ,each #bas4       ,,wallis 7,h4  
,w474 ,,the ,,cosmology ,,of ,,the      
,,rigveda3 ,an ,essay4 #hvo1            
cloth4 #es4          ,,iv4 ,modern      
,languages  ,literature4    ,a complete 
list of ,messrs4 ,williams  ,norgate's  
,educational  ,publications on ,modern  
,languages may be had on application4   
,,army ,,series ,,of ,,french ,,and     
,,german ,,novels4 ,edited1 with short  
,notes1 by ,j4 ,t4 ,w4 ,perowne1 ,m4,a4 
,this series is equally well adapted for
 general reading1 and for       those   
preparing for the ,army1 ,oxford and    
,cambridge ,certificates1       and     
other ,examinations--in fact1 for all   
who wish to keep up or       improve    
their ,french and ,german4 ,the notes   
are as concise as       possible1 with  
an occasional etymology or illustration 
to assist       the memory4 ,the books  

selected being by recent or living      
authors1       are adapted for the study
 of most modern ,french and ,german4    
,,le ,,coup ,,de ,,pistolet1 etc4       
,prosper ,merime4 #bs4 #f;d4         ,a 
book more admirably suited to its       
purpose could not be desired4       ,the
 ,editors deserve to be                 
congratulated4--,national ,observer4    
,,vaillante4 ,jacques ,vincent4 #bs4    
#f;d4         ,the books are well got   
up1 and in ,vaillante an excellent      
choice       has been made4--,guardian4 
,,auf ,,verlornem ,,posten ,,and        
,,nazzarena ,,danti4 ,johannes v4       
,dewall4       #cs4         ,well       
printed1 well bound1 and annotated just 
sufficiently to make       the reading  
of them sure as well as                 
easy4--,educational ,times4             
,,contes ,,militaires4 ,a4 ,daudet4 #bs4
 #f;d4         ,these stories are mainly
 culled from a series called ,contes du 
,lundi1 originally contributed by their 
author to the ,figaro4       ,written at

 fever heat immediately after the great 
#ahgj war1 they       show ,daudet's    
power in many ways at its highest4444   
,we therefore do       more than        
recommend--we urge all readers of       
,french to get the       stories in some
 form1 and the present one is both good 
and       cheap4--,the ,schoolmaster4   
,,erz,,hlungen4 ,e4 ,hfer4 #cs4         
,the series has brought fascinating     
examples of fiction under the       eyes
 of ,english readers in a neat and handy
 form4 ,besides having       the        
military flavour1 they are models of    
style4--,scotsman4       ,,bayldon      
7,rev4 ,g474 ,,icelandic ,,grammar4 ,an 
,elementary ,grammar of       the ,old  
,norse or ,icelandic ,language4 #hvo1   
cloth4 #gs4 #f;d4       ,,bo,,elle      
7,,jas474 ,,french ,,composition        
,,through ,,lord ,,macaulay',s          
,,english4 ,edited1 with ,notes1 ,hints1
 and ,introduction1 by the late         
,james ,boelle1 ,b4,a4 7,univ4 ,gall471 
,officier d',acadmie1 ,senior           

,french ,master1 ,dulwich ,college1     
etc41 etc4 ,crown #hvo1 cloth4 ,vol4    
,i4 ,frederick the ,great4 #cs4 ,vol4   
,,ii4 ,warren ,hastings4 #cs4 ,vol4     
,,iii4 ,lord ,clive4 #cs4         --,see
 ,victor ,hugo1 ,les ,misrables and     
,notre ,dame4       ,,delbos 7,l474     
,,nautical ,,terms ,,in ,,english ,,and 
,,french ,,and ,,french ,,and           
,,english4 ,with ,notes and ,tables4    
,for the use of ,naval ,officers and    
,naval ,cadets4 ,by ,leon ,delbos1      
,m4,a41 of ,h4,m4,s4 ,britannia1        
,dartmouth4 #dth ,edition1 thoroughly   
revised and considerably       enlarged1
 with additional ,plates4 ,crown #hvo1  
cloth4 #gs4 #f;d4       net4            
,,eugene',s ,,student',s ,,comparative  
,,grammar ,,of ,,the ,,french           
,,language1       with an ,historical   
,sketch of the ,formation of ,french4   
,for the use       of ,public ,schools4 
,with ,exercises4 ,by ,g4               
,eugne-,fasnacht1 late       ,french    
,master1 ,westminster ,school4 #bcrd    

,edition1 thoroughly       revised4     
,square crown #hvo1 cloth1 #es42 or     
separately1 ,grammar1       #cs42       
,exercises1 #bs4 #f;d4       ,,goethe   
7,w4 v474 ,,annotated ,,texts4 ,see     
,educational ,catalogue4       ,,hagmann
 7,j4,g41 ,ph4,d474 ,,reform ,,in       
,,primary ,,education4 ,translated      
from ,second ,german ,edition by ,r4 ,h4
 ,hoar1 ,ph4,d41 and ,richmond          
,barker1 ,m4,a4 ,cr4 #hvo1 cl41 #bs4    
#f;d4 net4       ,,hogan 7,e474 ,,cath  
,,ruis ,,na ,,rig ,,for ,,boinn4 ,with  
,preface1       ,translation1 and       
,indices2 also a ,treatise on ,irish    
,neuter       ,substantives1 and a      
,supplement to the ,index ,vocabulorum  
of ,zeuss's       ,grammatica ,celtica4 
,todd ,lecture ,series1 ,vol4 ,,iv4     
#hvo1 sewed4       #cs4 #f;d4           
,,the ,,latin ,,lives ,,of ,,the        
,,saints ,,as ,,aids ,,towards ,,the    
,,translation ,,of       ,,irish ,,texts
 ,,and ,,the ,,production ,,of ,,an     
,,irish ,,dictionary4 ,by ,edmund       

,hogan1 ,s4,j41 ,f4,r4,u4,i41           
,m4,r4,i4,a41 ,royal ,irish ,academy's  
,todd       ,professor of ,celtic       
,languages4 ,todd ,lecture ,series1     
,vol4 ,v4 #bs4       #f;d4         ,,the
 ,,irish ,,nennius ,,from ,l4 ,,na      
,,huidre1 ,,and ,,homilies ,,and        
,,legends       ,,from ,l4 ,,breac4     
,alphabetical ,index of ,irish ,neuter  
,substantives4       ,todd ,lecture     
,series1 ,vol4 ,,vi4 #bs4 #f;d4         
,,hugo 7,,victor74 ,,les ,,mis,,rables3 
,les ,principaux ,episodes4 ,edited1    
with ,life and ,notes1 by the late ,j4  
,boelle4 #b vols4 #fth ,edition4        
,crown #hvo1 cloth4 ,each #cs4 #f;d4    
,,hugo 7,,victor74 ,,notre ,,dame ,,de  
,,paris4 ,adapted for the use of        
,schools and ,colleges4 ,by the late ,j4
 ,boelle4 #b vols4 #bnd ,edition4       
,crown #hvo1 cloth4 ,each #cs4          
,,leabhar ,,breac4 ,the ,speckled ,book1
 otherwise styled1 ,the ,great          
,book of ,dun ,doighre 3 a ,collection  
of ,pieces in ,irish and ,latin1        

transcribed towards the close of the    
,fourteenth ,century4 ,the       oldest 
and best ,irish ,,ms4 relating to       
,church ,history now preserved          
7,g4 ,petrie74 ,now first published1    
from the original ,,ms4 in the          
,royal ,irish ,academy's ,library4 ,in  
imperial folio1 on toned paper4         
,in one vol41 half-calf1 #d1 #ds4 7#bjj 
copies only printed47       ,,leabhar   
,,na ,h-,,uidhri4 ,a ,collection of     
,pieces in ,prose and ,verse1       in  
the ,irish ,language1 transcribed about 
,a4,d4 #aajj2 the oldest       volume   
now known entirely in the ,irish        
language1 and one of the       chief    
surviving native literary monuments--not
 ecclesiastical--of       ancient       
,ireland2 now for the first time        
published1 from the       original in   
the ,library of the ,royal ,irish       
,academy1 with account of       the     
,manuscript1 description of its         
contents1 index1 and facsimiles       in
 colours4 ,in folio on toned paper1     

half-calf4 #c1 #cs4 7#bjj       copies  
only printed47       ,,lilja 7,the      
,lily74 ,an ,icelandic ,religious ,poem4
 ,by ,eystein       ,asgrimson4 ,edited1
 with ,translation1 ,notes1 and         
,glossary1 by ,e4       ,magnusson4     
,crown #hvo1 cloth extra4 #ajs4 #f;d4   
,,lodge 7,sir ,o474 ,,school ,,teaching 
,,and ,,school ,,reform4 ,a ,course of  
,four ,lectures on ,school ,curricula   
and ,methods1 delivered to              
,secondary ,teachers and ,teachers in   
,training at ,birmingham during         
,february #aije4 #cs4         ,the work 
of a sensible iconoclast1 who does not  
pull down for the       sake of mere    
destruction1 but is anxious to set up   
something more       worthy in place of 
the medivalism he attacks4--,outlook4   
,let me commend this wise volume not    
only to teachers but to all             
concerned in national education4 ,and   
especially to the politician4           
,half an hour with ,sir ,oliver ,lodge  
would make him realise that       there 

are problems on the inner side of the   
school door not dreamt       of in his  
philosophy--would make him feel that the
 more he knows of       these the better
 will he be able wisely to handle those 
others       about which he is glibly   
talking every day4--,dr ,,macnamara in  
the       ,daily ,chronicle4            
,,maori4 ,,new ,,and ,,complete ,,manual
 ,,of ,,maori ,,conversations4          
,containing       ,phrases and          
,dialogues on a variety of ,topics1     
together with a few       general rules 
of ,grammar1 and a comprehensive        
,vocabulary4 #ds4       net4 ,see also  
,williams4       ,,nibelungenlied4 ,the 
,fall of the ,nibelungens1 otherwise    
,the       ,book of ,kriemhild4 ,an     
,english ,translation by ,w4 ,n4        
,lettsom4 #eth       ,edition4 #hvo1    
cloth4 #es4       ,o',,grady 7,,standish
 ,h474 ,,silva ,,gadelica 7,i4-,,xxxi474
 ,a ,collection of       ,tales in      
,irish1 with ,extracts illustrating     
,persons and ,places4       ,edited from

 ,,mss4 and translated4 #b vols4 ,royal 
#hvo1 cloth4 #dbs4       ,or separately1
 ,vol4 ,i41 ,irish ,text2 and ,vol4     
,,ii41 ,translation and       ,notes4   
,each vol4 #bas4       ,,oordt 7,j4 ,f4 
,,van1 ,b4,a474 ,,cape ,,dutch4 ,phrases
 and ,dialogues1 with                   
,translations1 preceded by short        
,grammatical ,notes4 ,crown #hvo1       
cloth4 #bs4 #f;d4 net4       ,,phillipps
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 ,,german ,,literature1 for             
,schools4 ,by ,vivian ,phillipps1       
,b4,a41 ,assistant ,master at ,fettes   
,college1 ,edinburgh4 #bnd ,edition1    
revised4 ,pott #hvo1 cloth1 #as4        
,,roget 7,f4 ,f474 ,,an ,,introduction  
,,to ,,old ,,french4 ,history1 ,grammar1
       ,chrestomathy1 and ,glossary4    
#bnd ,edition4 ,crown #hvo1 cloth4 #fs4 
,,first ,,steps ,,in ,,french ,,history1
 ,,literature1 ,,and ,,philology4 ,for  
,candidates for the ,scotch ,leaving    
,certificate ,examinations1 the         
various ,universities ,local            

,examinations1 and the ,army            
,examinations4       #dth ,edition4     
,crown #hvo1 cloth4 #es4         --,see 
also ,voltaire4       ,,rosing 7,s474   
,,english-,,danish ,,dictionary4 ,new   
,edition4 ,large #hvo1       strongly   
bound1 half-roan4 #aas4 #f;d4           
,,schiller 7,f4 ,,von74 ,,the ,,ballads 
,,and ,,shorter ,,poems4 ,translated    
into       ,english ,verse by ,gilbert  
,clark4 ,fcap4 #hvo1 cloth4 #es4        
,,annotated ,,texts4 ,see ,educational  
,catalogue4       ,,sullivan 7,w4 ,k474 
,,celtic ,,studies ,,from ,,the ,,german
 ,,of ,,ebel4 ,with an                  
,introduction on the ,roots1 ,stems1 and
 ,derivatives1 and on                   
,case-endings of ,nouns in the          
,indo-,european ,languages4 #hvo1 cloth4
       #ajs4       ,,todd ,,lecture     
,,series 7,royal ,irish ,academy7--     
,vol4 ,i4 ,part #a4 ,mesca ,ulad2 or1   
,the ,intoxications of the              
,ultonians4 ,irish ,text1 with          
,translation and ,notes1 by ,w4 ,m4     

,hennesy4 #hvo1 sewed1 #as4 #f;d4       
,vol4 ,,ii4 ,leabhar ,breac1 ,passions  
and ,homilies from ,irish ,text1        
,translation1 and ,glossary1 with       
,lecture on ,irish ,lexicography1 by    
,dr4 ,r4 ,atkinson4 #hvo1 cloth4 ,part  
#a1 pages #a-cd1 out of print4 ,part    
#b1 pages #ce-ieh1 #fs4         ,vol4   
,,iii4 ,the ,codex ,palatino-,vaticanus4
 ,no4 #hcj4 ,texts1       ,translations1
 and ,indices1 by ,b4 ,mac,carthy1      
,d4,d4 #hvo1 sewed4 #bs4       #f;d4    
,vol4 ,,iv4 ,cath ,ruis na ,rig for     
,boinn4 ,with ,preface1 ,translation1   
,indices1 a ,treatise on ,irish ,neuter 
,substantives1 and a ,supplement        
to the ,index ,vocabulorum of ,zeuss's  
,grammatica ,celtica4 ,by ,e4           
,hogan4 #hvo1 sewed4 #cs4 #f;d4         
,vol4 ,v4 ,the ,latin ,lives of the     
,saints as aids towards the             
,translation of ,irish ,texts and the   
,production of an ,irish                
,dictionary4 ,by ,edmund ,hogan1 ,s4,j41
 ,f4,r4,u4,i41 ,m4,r4,i4,a41 ,royal     

,irish       ,academy's ,todd ,professor
 of the ,celtic ,languages4 #bs4 #f;d4  
,vol4 ,,vi4 ,the ,irish ,nennius from   
,l4 ,na ,huidre1 and ,homilies and      
,legends from ,l4 ,breac4 ,alphabetical 
,index of ,irish ,neuter                
,substantives4 ,by ,edmund ,hogan1      
,s4,j41 ,f4,r4,u4,i41 ,m4,r4,i4,a41     
,royal       ,irish ,academy's ,todd    
,professor of the ,celtic ,languages4   
#bs4 #f;d4       ,,velasquez4 ,,larger  
,,spanish ,,dictionary4 ,composed from  
the       ,dictionaries of the ,spanish 
,academy1 ,terreros and ,salva4         
,spanish-,english and ,english-,spanish4
 #abgi pp41 triple columns4 #b          
vols1 in #a4 ,imp4 #hvo1 cloth4 #bds4   
,,viga ,,glums ,,saga4 ,translated from 
the ,icelandic1 with ,notes and an      
,introduction1 by ,sir ,edmund ,head1   
,bart4 ,fcap4 #hvo1 cloth4 #es4         
,,weisse 7,t4 ,h474 ,,systematic        
,,conversational ,,exercises ,,for      
,,translating ,,into ,,german1 adapted  
to his ,grammar4 ,new ,edition4         

,crown #hvo1 cloth4 7,key1 #es4 net47   
#cs4 #f;d4         ,a ,,short ,,guide   
,,to ,,german ,,idioms3 being a         
,collection of the ,idioms       most in
 use4 ,with ,examination ,papers4 #crd  
,edition4 ,cloth4 #bs4       ,,werner',s
 ,,elementary ,,lessons ,,in ,,cape     
,,dutch 7,,afrikander ,,taal74 ,by      
,a4 ,werner and ,g4 ,hunt4 #afmo1 cloth1
 #as4 #f;d4         ,we most cordially  
recommend this book to anyone going out 
to       settle in ,south ,africa4444   
,the dialogues and exercises are        
admirably planned4--,reformer4          
,to those outward bound such a book is  
sure to be       useful4--,practical    
,teacher4       ,,williams 7,the ,right 
,rev4 ,w4 ,l41 ,d4,c4,l474 ,a           
,,dictionary ,,of ,,the ,,new           
,,zealand ,,language4 #dth ,edition4    
,edited by the ,right ,rev4 ,bishop ,w4 
,l4 ,williams1 with numerous additions  
and corrections4 ,demy #hvo1            
cloth4 #abs4 #f;d4         ,,lessons    
,,in ,,maori4 #crd ,edition4 ,fcap4     

#hvo1 cloth4 #cs4       ,,yellow ,,book 
,,of ,,lecan4 ,a ,collection of ,pieces 
7,prose and ,verse7 in       the ,irish 
,language1 in part compiled at the end  
of the ,fourteenth       ,century2 now  
for the first time published from the   
original       ,manuscript in the       
,library of ,trinity ,college1 ,dublin1 
by the ,royal       ,irish ,academy4    
,with ,introduction1 ,analysis of       
,contents1 and ,index1       by ,robert 
,atkinson4 #cj and #dfh pp4 7,royal     
,irish ,academy's ,irish                
facsimiles47 ,large post folio1 #ahif1  
half-roan1 ,roxburghe1 cloth            
sides4 #d1 #ds4       ,,zoega 7,g4 ,t47 
,,english-,,icelandic ,,dictionary4     
#hvo1 cloth4 #fs4       net4            
,,zompolides 7,dr4 ,d474 ,a ,,course    
,,of ,,modern ,,greek2 or1 ,the ,greek  
,language of the ,present ,day4 ,i4 ,the
 ,elementary ,method4 ,crown #hvo1      
cloth4 #es4          ,v4 ,science4      
,,medicine--,,chemistry--,,botany--,,zoo
logy--,,mathematics4         ,,annett   

7,h4 ,e41 ,m4,d41 ,d4,p4,h471 ,j4       
,,everett ,,dutton1 ,m4,b41 ,b4,ch41 and
       ,j4 ,h4 ,,elliott1 ,m4,d41       
,toronto4 ,,report ,,of ,,the ,,malaria 
,,expedition ,,to       ,,nigeria       
7#aijj74 ,part ,i4 ,malarial ,fever1    
etc4 7,liverpool ,school of             
,tropical ,medicine1 ,memoir ,,iii474   
#ajs4 #f;d4 ,part ,,ii4 ,filariasis     
7,liverpool ,school of ,tropical        
,medicine1 ,memoir ,,iv474 ,out of print
       separately1 but is contained in  
the ,thompson-,yates ,laboratory        
,reports1 ,vol4 ,,iv41 ,part ,i4 ,price 
#bjs4       ,,bastian 7,h4 ,,charlton1  
,m4,a41 ,m4,d41 ,f4,r4,s474 ,,studies   
,,in       ,,heterogenesis4 ,with #hbe  
,illustrations from ,photomicrographs4  
,royal       #hvo1 cloth4 #cas4 #f;d4   
,,benedict 7,f4 ,e41 ,ph4,d474          
,,elementary ,,organic ,,analysis4      
,small #hvo4       ,pages vi  #hb4 #ae  
,illustrations4 #ds4 #f;d4 net4         
,,bergey 7,d4 ,g474 ,,handbook ,,of     
,,practical ,,hygiene4 ,small #hvo4     

,pages v        #afd4 #fs4 #f;d4 net4   
,,biltz 7,,henry74 ,,the ,,practical    
,,methods ,,of ,,determining ,,molecular
       ,,weights4 ,translated by ,jones4
 ,small #hvo4 ,pages viii  #bde4 #dd    
,illustrations4 #hs4 #f;d4 net4         
,,bolton4 ,,history ,,of ,,the          
,,thermometer4 #abmo4 #if pages4 #f     
,illustrations4 #ds4 #f;d4 net4         
,,boyce 7,,rubert1 ,m4,b41 ,f4,r4,s474  
,,the ,,anti-,,malaria ,,measures ,,at  
,,ismailia4 7,liverpool ,school of      
,tropical ,medicine1 ,memoir ,,xii47    
,price #as4         ,,yellow ,,fever    
,,prophylaxis ,,in ,,new ,,orleans1     
#aije4 7,liverpool       ,school of     
,tropical ,medicine1 ,memoir ,,xix47    
#es4 net4       ,,boyce 7,,rubert71 ,a4 
,,evans1 ,m4,r4,c4,s41 and ,h4 ,h4      
,,clarke1 ,m4,a41 ,b4,c4       ,,reports
 ,,on ,,the ,,sanitation ,,and          
,,anti-,,malarial ,,measures ,,in       
,,practice ,,at       ,,bathurst1       
,,conakry1 ,,and ,,freetown 7#aije74    
7,liverpool ,school of       ,tropical  

,medicine1 ,memoir ,,xiv47 ,with #h     
,plates4 #es4       ,,bruce 7,,alex41   
,m4,a41 ,m4,d41 ,f4,r4,c4,p4,e41        
,f4,r4,s4,e474 ,a ,,topographical       
,,atlas ,,of ,,the ,,spinal ,,cord4     
,fcap4 folio1 half-leather4 #b1 #bs4    
net4       ,,creighton 7,,chas41        
,m4,d474 ,,cancer ,,and ,,other         
,,tumours ,,of ,,the ,,breast4          
,researches showing their true seat and 
cause4 ,with #bd ,lithographic          
,plates containing #ach figures from the
 ,author's drawings4 ,royal       #hvo1 
cloth4 #abs4 #f;d4 net4                 
,,creighton 7,,chas41 ,m4,d474          
,,contributions ,,to ,,the              
,,physiological ,,theory       ,,of     
,,tuberculosis4 ,by ,charles ,creighton1
 ,m4,d41 sometime ,demonstrator       of
 ,anatomy1 ,cambridge ,medical ,school1 
author of ,bovine       ,tuberculosis in
 ,man1 etc4 ,royal #hvo1 cloth4 #abs4   
#f;d4 net4       ,,cunningham ,,memoirs 
#a4 ,cubic ,transformations4 ,by ,john  
,casey1 ,,ll4,d4 #dto1 sewed4 #bs4      

#f;d4         #b4 ,on the ,lumbar ,curve
 in ,man and the ,apes4 ,by ,d4 ,j4     
,cunningham1       ,m4,d4 #ac ,plates4  
#dto1 sewed4 #es4         #c4 ,new      
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,radiation1 etc4 ,by       ,rev4 ,samuel
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#dto1 sewed4 #as4 #f;d4         #d4     
,dynamics and ,modern ,geometry4 ,a ,new
 ,chapter in the ,theory of             
,screws4 ,by ,sir ,robert ,s4 ,ball1    
,,ll4,d4 #dto1 sewed4 #bs4         #e4  
,the ,red ,stars4 ,observations and     
,catalogue4 ,new ,edition4 ,edited      
by ,rev4 ,t4 ,espin1 ,m4,a4 #dto1 sewed4
 #cs4 #f;d4         #f4 ,on the         
,morphology of the ,duck ,tribe and the 
,auk ,tribe4 ,by ,w4       ,k4 ,parker1 
,f4,r4,s4 #i ,plates4 #dto1 sewed1 #cs4 
#f;d4         #g4 ,contribution to the  
,surface ,anatomy of the ,cerebral      
,hemispheres4 ,by ,d4 ,j4 ,cunningham1  
,m4,d4 ,with a ,chapter upon            
,cranio-,cerebral ,topography by ,victor
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sewed4 #hs4 #f;d4         #h4 ,on the   
,flinders ,petrie ,papyri4 ,part ,i4    
,out of ,print4         #i4 ,on the     
,flinders ,petrie ,papyri4 ,part ,,ii4  
,with #ah ,autotypes4       #dto1 sewed4
 #dbs4 net4 ,appendix to #h and #i4 #es4
 net4         #aj4 ,the ,decorative ,art
 of ,british ,new ,guinea4 ,a ,study in 
,papuan       ,ethnography4 ,by ,alfred 
,c4 ,haddon1 ,m4,a4 ,with #ab ,plates1  
and numerous       other ,illustrations4
 #dto1 sewed4 #ads4 net4         #aa4   
,on the ,flinders ,petrie ,papyri4 ,with
 ,transcriptions1       ,commentaries1  
and ,index4 ,by ,john ,p4 ,mahaffy1     
,d4,d41 and ,prof4 ,j4       ,gilbert   
,smyly4 ,with #g ,autotypes4 #dto1      
sewed4 #dbs4 net4       ,,durham 7,h4   
,e41 ,m4,a41 ,m4,b41 ,f4,r4,c4,s471 and 
the late ,,walter ,,myers1       ,m4,b4 
,,report ,,of ,,the ,,yellow ,,fever    
,,expedition ,,to ,,para 7#aijj74       
7,liverpool ,school of ,tropical        
,medicine1 ,memoir ,,vii47 #dto1 #gs4   
#f;d4       ,,dutton 7,j4 ,e41 ,m4,b41  

,ch4,b474 ,,report ,,of ,,the ,,malaria 
,,expedition ,,to       ,,the ,,gambia4 
7,liverpool ,school of ,tropical        
,medicine1 ,memoir ,x47       #dto4     
#ajs4 #f;d4 net4         and ,,john ,l4 
,,todd1 ,b4,a41 ,m4,d41 ,,cm41 ,m',gill4
 ,,first ,,report ,,of ,,the            
,,trypanosomiasis ,,expedition ,,to     
,,senegambia 7#aijb74 7,liverpool       
,school       of ,tropical ,medicine1   
,memoir ,,xi47 #dto4 #ajs4 #f;d4 net4   
,,rapport ,,sur ,l',,exp,,dition ,,au   
,,congo #aijc-e4 ,price #es4            
,,dutton 7,j4 ,e41 ,m4,b41 ,ch4,b47 and 
,,john ,l4 ,,todd1 ,b4,a41 ,m4,d41      
,c4,m41       ,m',gill4 ,,the ,,nature  
,,of ,,human ,,tick-,,fever ,,in ,,the  
,,eastern ,,part ,,of ,,the             
,,congo ,,free ,,state4 7,liverpool     
,school of ,tropical ,medicine1 ,memoir 
,,xvii47 #dto4 ,with ,map1 #d ,plates1  
and #i ,temperature ,charts4 ,price     
#gs4 #f;d4 net4       ,,engelhardt      
7,v474 ,,the ,,electrolysis ,,of        
,,water4 #hvo4 ,pages x  #adj4       #ij

 ,illustrations4 #es4 net4       ,,giles
 7,lieut-,col474 ,,general ,,sanitation 
,,and ,,anti-,,malarial ,,measures      
,,in ,,sekondi1 ,,the ,,goldfelds1 ,,and
 ,,kumassi1 ,,and ,a ,,comparison       
,,between       ,,the ,,conditions ,,of 
,,european ,,residence ,,in ,,india4    
7,liverpool ,school       of ,tropical  
,medicine1 ,memoir ,,xv47 #dto4 ,price  
#gs4 #f;d4 net4       ,,hantzsch 7,a474 
,,elements ,,of ,,stereochemistry4      
,translated by ,wolf4       #abmo4      
,pages viii  #bjf4 #bf ,figures4 #fs4   
#f;d4 net4       ,,hardy4 ,,elements    
,,of ,,analytical ,,geometry4 #hvo4     
,pages iv  #cfe4 #afc       ,figures4   
#hs4 #f;d4 net4         ,,infinitesimals
 ,,and ,,limits4 ,sm4 #abmo1 paper4 #bb 
pp4 #f ,figures4       #as4 net4        
,,harnack 7,,axel74 ,,introduction ,,to 
,,the ,,elements ,,of ,,the             
,,differential       ,,and ,,integral   
,,calculus4 ,from the ,german4 ,royal   
#hvo1 cloth1 #ajs4       #f;d4          
,,hart 7,,edward1 ,ph4,d474 ,,chemistry 

,,for ,,beginners4 ,small #abmo4        
,vol4 ,i4 ,inorganic4 ,pages viii  #ahh4
 #ee ,illustrations and #b              
,plates4 ,fourth ,edition4 #ds4 #f;d4   
net4         ,vol4 ,,ii4 ,organic4      
,pages iv  #ih4 #aa ,illustrations4 #bs4
 net4         ,vol4 ,,iii4 ,experiments4
 ,separately4 #fj pages4 #as4 net4      
,,second ,,year ,,chemistry4 ,small     
#abmo4 #afe pages4 #ca ,illustrations4  
#es4 net4       ,,hoff 7,j4 ,h4         
,,van',t74 ,,studies ,,in ,,chemical    
,,dynamics4 ,revised and       enlarged 
by ,dr4 ,ernst ,cohen1 ,assistant in the
 ,chemical ,laboratory       of the     
,university of ,amsterdam4 ,translated  
by ,thomas ,ewan1 ,m4,sc41              
,ph4,d41 ,demonstrator of ,chemistry in 
the ,yorkshire ,college1 ,leeds4        
,royal #hvo1 cloth4 #ajs4 #f;d4         
,,howe 7,j4 ,l474 ,,inorganic           
,,chemistry ,,for ,,schools ,,and       
,,colleges4 ,by       ,jas4 ,lewis      
,howe1 ,washington and ,lee ,university4
 ,being a ,second       ,edition of     

,inorganic ,chemistry according to the  
,periodic ,law4 ,by       ,f4 ,p4       
,venable and ,j4 ,l4 ,howe4 ,demy #hvo1 
cloth4 #abs4 #f;d4       ,,johnstone    
7,j474 ,,british ,,fisheries3 ,their    
,administration and their               
,problems4 ,a short account of the      
,origin and ,growth of ,british ,sea    
,fishery ,authorities and ,regulations4 
#ajs4 #f;d4 net4       ,,jones 7,j4 ,t4 
,,share-74 ,,surgical ,,anatomy ,,of    
,,the ,,horse4 ,to be       completed in
 #d ,parts4 ,with above #ajj            
,illustrations1 a number being       in 
colour4 ,part ,i4 ,head and ,neck4 ,part
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,,life-,,size ,,models1 ,illustrating   
the ,superficial ,anatomy of the        
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four models1 #ba2 or                    
separately--,fore ,limb1 ,inner and     
,outer ,aspects1 #f1 #afs4 #f;d4        
each2 ,hind ,limb1 ,inner and ,outer    

,aspects1 #f1 #fs4 each4       ,,jones4 
,,the ,,freezing ,,point1 ,,boiling     
,,point1 ,,and ,,conductivity           
,,methods4 #abmo4 ,pages vii  #fd4 #ad  
,illustrations4 #cs4 net4               
,,journal ,,of ,,the ,,linnean          
,,society4 ,botany4 ,at various prices4 
,index       to ,journal 7,botany71     
#bjs4 ,zoology4 ,at various prices4     
,general       ,index to the first #bj  
vols4 of the ,journal 7,zoology7 and the
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,proceedings1 #bjs4       ,,journal ,,of
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,,society1 containing its               
transactions and ,proceedings1 with     
other ,microscopical information4       
,bi-monthly4 ,previous to #ahic at      
various prices2 after that date         
bi-monthly1 each #fs4 net4              
,,journal ,,of ,,the ,,quekett          
,,microscopical ,,club4 ,nos4 #a-bf1    
#as4 net2       ,nos4 #bg-ca1 #bs4 #f;d4
 net4 #ahic1 ,no4 #cb1 and following    
,nos41       half-yearly1 #cs4 #f;d4    

net4       ,,landolt 7,dr4 ,,hans74     
,,the ,,optical ,,rotating ,,power ,,of 
,,organic       ,,substances ,,and ,,its
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xxi  #gea4 #hc       ,illustrations4    
#cas4 #f;d4 net4       ,,langenbeck4    
,,the ,,chemistry ,,of ,,pottery4 ,small
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,illustrated4 ,out of ,print4 #hs4 #f;d4
 net4       ,,leavenworth 7,prof4 ,w4   
,s41 ,m4,sc474 ,,inorganic ,,qualitative
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,,advanced ,,schools ,,and ,,colleges4  
#hvo4 ,pages vi  #aed4       #fs4 #f;d4 
net4       ,,leblanc 7,dr4 ,,max74 ,,the
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,,its ,,compounds ,,by       ,,the ,,aid
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#abb ,pages4 #es4 net4       ,,liverpool
 ,,marine ,,biology ,,committee4        
,,memoirs ,,on ,,typical ,,british      
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boards4         #a4 ,ascidia4 ,by ,w4   

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,clifton ,chadwick1 ,curator of the     
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,with #e ,plates4 ,price #bs4 net4      
#d4 ,codium4 ,by ,r4 ,j4 ,harvey        
,gibson1 ,m4,a41 ,f4,l4,s41 ,professor  
of       ,botany in ,university         
,college1 ,liverpool1 and ,helen ,p4    
,auld1 ,b4,sc41       ,with #c ,plates4 
,price #as4 #f;d4 net4         #e4      
,alcyonium4 ,by ,sydney ,j4 ,hickson1   
,m4,a41 ,d4,sc41 ,f4,r4,s41 ,beyer      
,professor of ,zoology in ,owens        
,college1 ,manchester4 ,with #c ,plates4
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#f4 ,lepeophtheirus and ,lernea4 ,by    
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,lineus4 ,by ,r4 ,c4 ,punnett1 ,b4,a41  

with #d ,plates4 #bs4 net4         #h4  
,pleuronectes4 ,by ,frank ,j4 ,cole1    
,jesus ,college1 ,oxford1               
,lecturer in the ,victoria ,university1 
,demonstrator of ,zoology1              
,university1 ,liverpool1 and ,james     
,johnstone1 ,b4,sc4 ,lond41 ,fisheries  
,assistant1 ,university1 ,liverpool4    
,with #aa ,plates4 #gs4 net4         #i4
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,with #g ,plates4 #bs4 #f;d4 net4       
#aj4 ,patella 7the ,common ,limpet74 ,by
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,professor of ,zoology in the           
,university ,college of ,wales1         
,aberystwyth1 and ,h4 ,j4 ,fleure1      
,b4,sc41 ,fellow of the ,university of  
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net4         #aa4 ,arenicola 7the       
,lug-,worm74 ,by ,j4 ,h4 ,ashworth1     
,d4,sc41 ,lecturer       in             
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,university of ,edinburgh4 ,with #h     
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#ab4 ,gammarus4 ,by ,margaret ,cussans1 
,b4,sc41 ,zoological ,department1       
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,plates4 #bs4 net4         #ac4         
,anurida4 ,by ,a4 ,d4 ,imms1 ,b4,sc4    
7,lond474 ,with #g ,plates4 ,price      
#ds4 net4         #ad4 ,ligia4 ,by ,c4  
,gordon ,hewitt1 ,b4,sc41 ,demonstrator 
in ,zoology1       ,university of       
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         #ae4 ,antedon4 ,by ,herbert    
,clifton ,chadwick4 ,with #g ,plates4   
#bs4       #f;d4 net4         #af4      
,cancer4 ,by ,joseph ,pearson1 ,m4,sc41 
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,university of ,liverpool4 ,with #ac    
,plates4 #fs4 #f;d4 net4       ,,long   
7,j4 ,h474 ,a ,,text-,,book ,,of ,,urine
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#bdi4 #ca ,illustrations4 #fs4 #f;d4    
net4       ,,mason 7,w4 ,p41 ,prof4 of  
,chem474 ,,notes ,,on ,,qualitative     
,,analysis4 ,sm4       #abmo4 #ef pp4   
#cs4 #f;d4 net4       ,,meade 7,,richard
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,,manual4 #afmo4       ,leather4 ,pocket
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,print4 #hs4 #f;d4       net4           
,,portland ,,cement3 ,,its              
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,,manufacture1       ,,testing1 ,,and   
,,analysis4 ,second ,edition4 ,with #ajj
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,,memoirs ,,of ,,the ,,liverpool        
,,school ,,of ,,tropical ,,medicine4    
,i4 ,ross 7,r474 ,malarial ,fever3 ,its 
,cause1 ,prevention1 and                
,treatment4 #hvo4 #bs4 #f;d4            
,,ii4 ,ross 7,r471 ,h4 ,e4 ,annett1 and 
,e4 ,e4 ,austen4 ,report of the         
,malaria ,expedition to ,sierra ,leone  
7#ahii74 #dto4 #bas4         ,,iii4     
,annett 7,h4 ,e471 ,j4 ,e4 ,dutton1 and 
,j4 ,h4 ,elliott4 ,report of       the  
,malaria ,expedition to ,nigeria        
7#aijj74 ,i4 ,malarial ,fever4 #dto4    
#ajs4 #f;d4         ,,iv4 ,ross 7,r47   
and ,m4 ,l4 ,taylor4 ,progress ,reports 
of the ,campaign       against          
,mosquitoes in ,sierra ,leone4 ,part ,i4

 #aija4 ,with a ,letter       from ,dr4 
,daniels regarding the results arrived  
at to date4 #hvo4       #as4 ,part ,,ii4
 #aijb4 #hvo4 #as4         ,v4 ,not     
issued yet4         ,,vi4 ,durham 7,h4  
,e47 and ,w4 ,myers4 ,report of the     
,yellow ,fever       ,expedition to     
,para 7#aijj74 #dto4 #gs4 #f;d4         
,,vii4 ,taylor 7,m4 ,l474 ,report on the
 ,sanitary ,conditions of ,cape         
,coast ,town4 #hvo4 #as4         ,,viii4
 ,ross 7,r474 ,report on ,malaria at    
,ismailia and ,suez4 #hvo4       #as4   
,,ix4 ,dutton 7,j4 ,e474 ,report of the 
,malaria ,expedition to the             
,gambia4 #dto4 #ajs4 #f;d4 net4         
,x4 ,dutton 7,j4 ,e47 and ,j4 ,l4 ,todd4
 ,first ,report of the                  
,trypanosomiasis ,expedition to         
,senegambia 7#aijb74 #dto4 #ajs4 #f;d4  
net4 ,also contained in ,thompson-,yates
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,,xi4 ,boyce 7,r474 ,the ,anti-,malaria 
,measures at ,ismailia4 #hvo4 #as4      
,,xii4 ,dutton 7,j4 ,e47 and ,j4 ,l4    

,todd4 ,reports of the ,trypanosomiasis 
,expedition to the ,congo 7#aijc-aijd74 
,with a ,comparison of the              
,trypanosomes of ,uganda and the ,congo 
,free ,state by ,h4 ,w4 ,thomas1        
,m4,d4 ,m',gill1 and ,stanley ,f4       
,linton1 ,b4,sc41 ,m4,b4 ,liverpool2 and
 a       ,note on ,tsetse ,flies by ,e4 
,e4 ,austen4 ,zoological ,department1   
,british ,museum4 ,paper covers4 #aes4  
,,xiii4 ,boyce 7,rubert1 ,m4,b41        
,f4,r4,s471 ,arthur ,evans1             
,m4,r4,c4,s41 ,h4       ,herbert        
,clarke1 ,m4,a41 ,b4,c41 ,cantab4       
,report on the ,sanitation and          
,anti-,malarial ,measures in practice in
 ,bathurst1 ,conakry1 and               
,freetown 7#aije74 #dto4 #h ,plates4    
,price #es4         ,,xiv4 ,giles       
7,lieut4-,colonel74 ,general ,sanitation
 and ,anti-,malarial       ,measures in 
,sekondi1 the ,goldfields1 and ,kumassi1
 and a ,comparison       between the    
,conditions of ,european ,residence in  
,india4 #dto4 ,price       #gs4 #f;d4   

net4         ,,xv4 ,thomas 7,h4         
,wolferstan1 ,m4,d41 ,m',gill7 and      
,anton ,breinl1       ,m4,u4,dr41 ,prag4
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,sleeping       ,sickness3 ,pathology   
and ,treatment4 #dto4 #f ,plates 7#e    
coloured7 and       #g ,charts4 ,price  
#abs4 #f;d4 net4         ,,xvi4 ,dutton 
7,j4 ,everett1 ,m4,b47 and ,john ,l4    
,todd1 ,b4,a41 ,m4,d41       ,m',gill4  
,the ,nature of ,human ,tick-,fever in  
the ,eastern ,part of the       ,congo  
,free ,state4 #dto4 ,with ,map1 #d      
,plates1 and #i ,temperature            
,charts4 ,price #gs4 #f;d4 net4         
,,xvii4 #a4 ,dutton 7,j4 ,everett1      
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,palpation in ,human ,trypanosomiasis2  
and #b4       ,the ,distribution and    
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,maps 7#b colours7 and #d ,plates4 #c4  
,newstead       7,r41 ,a4,l4,s41        
,f4,e4,s47 and ,john ,l4 ,todd1 ,b4,a41 

,m4,d41 ,c4,m41 ,m',gill4       ,a ,new 
,dermanyssid ,acarid4 ,with #a ,plate4  
#d4 ,newstead 7,r41 ,a4,l4,s41          
,f4,e4,s474 ,another ,new ,dermanyssid  
,acarid4 ,with #a ,plate4 #e4           
,stephens 7,j4 ,w4 ,w41 ,m4,d41         
,cantab47 and ,r4 ,newstead1 ,a4,l4,s41 
,f4,e4,s4       ,anatomy of the         
,proboscis of ,biting ,flies4 ,with #f  
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#f;d4 net4         ,,xvii4 ,boyce       
7,rubert1 ,m4,b41 ,f4,r4,s474 ,yellow   
,fever ,prophylaxis in       ,new       
,orleans in #aije4 ,imp4 #hvo4 ,maps and
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,,xix4 #a4 ,dutton 7,j4 ,everett1       
,m4,b47 and ,john ,l4 ,todd1 ,b4,a41    
,m4,d4 ,la       prophylaxie de la      
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l',etat       ,indpendant du ,congo4    
,with #d ,maps1 and #d ,illustrations4  
,imp4 #hvo4       #b4 ,breinl 7,anton1  
,m4,d47 and ,a4 ,kinghorn1 ,m4,b4 ,the  
,animal ,reactions       of the         
,spirochta of ,african ,tick ,fever4    

,imp4 #hvo4 #c4 ,breinl       7,anton1  
,m4,d474 ,the ,specific ,nature of the  
,spirochta of ,african       ,tick      
,fever4 ,imp4 #hvo4 ,price #es4         
,,xx4 ,runcorn ,research ,laboratories4 
,an ,experimental ,study of the         
,parasite of the ,african ,tick ,fever4 
,note on a new ,spirochta       found in
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,trypanosomes1 and other       articles4
 #dto4 #gs4 #f;d4 net4       ,,moisson  
7,,henri74 ,,the ,,electric ,,furnace4  
#hvo4 ,pages x  #cje4 #da               
,illustrations4 #ajs4 #f;d4 net4        
,,nissenson4 ,,the ,,arrangements ,,of  
,,electrolytic ,,laboratories4 #hvo4 #ha
       pages4 #eb ,illustrations4 #es4  
net4       ,,notes ,,on ,,sanitary      
,,conditions ,,obtaining ,,in ,,para4   
,by the ,members of       the ,yellow   
,fever ,expedition4 7,published by the  
,liverpool ,school of       ,tropical   
,medicine47 #as4       ,,noyes 7,,arthur
 ,a41 ,ph4,d47 ,,organic ,,chemistry    
,,for ,,the ,,laboratory4       ,small  

#abmo4 ,pages xii  #beg4 #bb            
,illustrations4 #fs4 #f;d4 net4         
and ,,mulliken 7,,samuel ,p41 ,ph4,d474 
,,laboratory ,,experiments ,,on ,,class 
,,reactions ,,and ,,identification ,,of 
,,organic ,,substances4 #hvo4 #ha pp4   
#bs4 net4       ,,otto 7,,rudolf74      
,,naturalism ,,and ,,religion4 ,see     
,crown ,theological       ,library1 p4  
#ac4       ,,pallin 7,capt4 ,w4 ,a41    
,f4,r4,c4,v4,s474 ,a ,,treatise ,,on    
,,epizootic       ,,lymphangitis4       
,second ,edition4 ,demy #hvo1 cloth4    
#cs4 #f;d4 net4       ,nearly #ajj      
pages1 #ag full-page ,plates4           
,,paterson 7,,andrew ,,melville1 ,m4,d41
 ,derby ,professor of ,anatomy in the   
,university of ,liverpool1 ,hunterian   
,professor at the ,royal ,college       
of ,surgeons of ,england74 ,,the ,,human
 ,,sternum4 ,three ,lectures            
delivered at the ,royal ,college of     
,surgeons1 ,england1 ,november #aijc4   
,with #aj ,plates4 ,crown #dto4 #ajs4   
net4       ,,pfanhauser 7,dr4 ,w474     

,,production ,,of ,,metallic ,,objects  
,,electrolytically4 ,now in preparation4
 #es4 net4       ,,phillips 7,,francis  
,c74 ,,methods ,,for ,,the ,,analysis   
,,of ,,ores1 ,,pig ,,iron       ,,and   
,,steel4 ,second ,edition4 #hvo4 ,pages 
viii  #agj4 #c ,illustrations4          
#ds4 #f;d4 net4       ,,piddington      
7,,henry74 ,,the ,,sailors'             
,,horn-,,book ,,for ,,the ,,law ,,of    
,,storms4       ,being a ,practical     
,exposition of the ,theory of the ,law  
of ,storms1       and its uses to       
,mariners of all ,classes in all ,parts 
of the ,world4       ,shown by          
transparent ,storm ,cards and useful    
,lessons4 #gth ,ed4 ,demy       #hvo1   
cloth4 #ajs4 #f;d4       ,,pray 7,dr474 
,,astigmatic ,,letters4 ,printed on     
,millboard1 size #bb by       #ad       
inches1 #as4       ,,proceedings ,,of   
,,the ,,optical ,,convention1 ,no4 #a1  
#aije4 ,crown #dto1       cloth4 #ajs4  
net4       ,,ransom 7,w4 ,h41 ,m4,d41   
,f4,r4,s41 ,f4,r4,c4,p474 ,,the         

,,inflammation ,,idea ,,in              
,,general ,,pathology4 ,demy #hvo1      
cloth4 #gs4 #f;d4       ,,ray 7,prof4   
,p4 ,c474 ,a ,,history ,,of ,,hindu     
,,chemistry ,,from ,,the ,,earliest     
,,times ,,to ,,the ,,middle ,,of ,,the  
,,sixteenth ,,century ,a4,d4 ,with      
,sanskrit       ,texts1 ,variants1      
,translation1 and ,illustrations4 ,vol4 
,i4 ,second       ,edition1 ,revised and
 ,enlarged4 ,crown #hvo4 #ajs4 #f;d4    
net4       ,,reports ,,of ,,the         
,,thompson-,,yates ,,and ,,johnston     
,,laboratories4 ,demy       #dto1 with  
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 #f;d4 ,vol4 ,,ii4       #ahih-i4 #bes4 
,vol4 ,,iii4 ,part #a4 #aijj4 #gs4 #f;d4
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#abs4 #f;d4 ,vol4 ,,iv4 ,part #a4 #aija4
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#aijb4 #bas4 ,new ,series4 ,vol4 ,v4    
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cloth1 #bas4 ,vol4 ,v4 ,part #b4 #aijc4 
,limp1 #abs4 #f;d42 cloth1       #acs4  
#f;d4 ,vol4 ,,vi4 ,part #a4 #aije4      

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#f;d4 ,vol4 ,,vi4 ,part #b4 #aes4 ,vol4 
,,vii4 ,part #a4 #ajs4 #f;d4            
,,ross 7,,ronald1 ,c4,b41 ,f4,r4,s41    
etc41 ,major ,i4,m4,s4 7retired774      
,,malarial ,,fever3 ,its ,cause1        
,prevention1 and ,treatment4 7,liverpool
       ,school of ,tropical ,medicine1  
,memoir ,i47 #hvo1 cloth4 #bs4 #f;d4    
,h4 ,e4 ,,annett1 ,m4,d41 ,d4,p4,h41 and
 ,e4 ,e4 ,,austen4 ,,report ,,of ,,the  
,,malaria ,,expedition ,,to ,,sierra    
,,leone 7#ahii74 7,liverpool ,school of 
,tropical ,medicine1 ,memoir ,,ii47     
#dto1 #bas4         ,,first ,,progress  
,,report ,,of ,,the ,,campaign ,,against
 ,,mosquitoes ,,in       ,,sierra       
,,leone 7#aija74 ,with a ,letter from   
,dr4 ,daniels regarding the             
results arrived at to date4 7,liverpool 
,school of ,tropical ,medicine1         
,memoir ,v4 #a47 #as4         ,,second  
,,progress ,,report ,,of ,,the          
,,campaign ,,against ,,mosquitoes ,,in  
,,sierra ,,leone 7#aijb74 ,by ,m4 ,logan

 ,taylor1 ,m4,b4 7,liverpool ,school of 
,tropical ,medicine1 ,memoir ,v4 #b47   
#as4         ,,report ,,on ,,malaria    
,,at ,,ismailia ,,and ,,suez4           
7,liverpool ,school of       ,tropical  
,medicine1 ,memoir ,,ix47 #as4          
,,sang',s ,,logarithms4 ,a new ,table of
 ,seven-place ,logarithms of all        
,numbers continuously up to #bjj1jjj4   
#bnd ,edition4 ,royal #hvo1 cloth4      
#bas4       ,,schreber 7,d4 ,g4 ,m474   
,,medical ,,indoor ,,gymnastics1 or a   
,system of       ,hygienic ,exercises   
for ,home ,use1 to be practised         
anywhere1 without       apparatus or    
assistance1 by young and old of either  
sex1 for the       preservation of      
health and general activity4 ,revised   
and       ,supplemented by ,rudolf      
,graefe1 ,m4,d4 ,with a large plate and 
#de       illustrations in the text4    
,royal #hvo1 cloth4 #cs4 net4           
,the exercises described1 when          
efficiently used1 will undoubtedly      
be of value in strengthening and        

developing the muscular system4         
,the descriptions of the exercises and  
the figures in the text are             
excellent4--,physician and ,surgeon4    
,well worthy of the attention of those  
who go in for regular       physical    
training as a means for the preservation
 of       health4--,scotsman4         ,a
 very sensible little                   
treatise4--,glasgow ,herald4            
,,schroen 7,l474 ,,seven-,,figure       
,,logarithms ,,of ,,numbers from #a to  
#ajh1jjj1 and of ,sines1 ,cosines1      
,tangents1 ,cotangents to every #aj     
,seconds of the ,quadrant4 ,with a      
,table of ,proportional ,parts4 ,by     
,dr4 ,ludwig ,schroen1 ,director of the 
,observatory of ,jena1 etc41 etc4       
#eth ,edition1 corrected and            
stereotyped4 ,with a description of the 
,tables by ,a4 ,de ,morgan1 ,professor  
of ,mathematics in ,university          
,college1 ,london4 ,imp4 #hvo1 cloth1   
printed on light green paper4       #is4
       ,,seger4 ,,collected ,,writings  

,,of ,,herman ,,august ,,seger4 7,papers
 on       ,manufacture of ,pottery47 #b 
vols4 ,large #hvo4 #c1 #cs4 net per set2
       per volume1 #cas4 #f;d4 net4     
,,snellen',s ,,ophthalmic ,,test        
,,types4 ,best ,types for the           
,determination       of the ,acuteness  
of ,vision4 #adth ,edition1 considerably
 augmented       and improved4 #hvo1    
sewed4 #ds4 ,single ,sheets3 ,e ,t ,b1  
,m ,o ,v1 ,b ,d ,e1       ,e ,e ,e1 and 
,large ,clock ,sheet4 #h;d4 each4 ,small
 ,clock ,sheet and ,r ,t       ,v ,z4   
#d;d4 each4       ,,snyder 7,,harry1    
,b4,sc474 ,,soils ,,and ,,fertilisers4  
,second ,edition4       #hvo4 ,pages x  
#bid4 #a ,plate4 #dj ,illustrations4    
#fs4 #f;d4 net4       ,,sonntag 7,c4    
,o474 ,a ,,pocket ,,flora ,,of          
,,edinburgh ,,and ,,the ,,surrounding   
,,district4 ,a ,collection and full     
,description of all ,phanerogamic       
and the principal ,cryptogamic ,plants1 
classified after the ,natural           
,system1 with an artificial ,key and a  

,glossary of ,botanical ,terms4         
,by the late ,c4 ,o4 ,sonntag1 the      
,royal ,high ,school1 ,edinburgh2       
formerly ,secretary of the              
,microscopical ,society of ,glasgow1    
etc4       ,fcap4 #hvo1 limp cloth1     
round corners1 with ,map of the         
,environs of       ,edinburgh4 #cs4     
#f;d4 net4       ,,stephens 7,j4 ,w4    
,w41 ,m4,d4 ,cantab41 ,d4,p4,h47 and ,s4
 ,r4 ,,christophers1       ,m4,b4       
,vict41 ,i4,m4,s4 ,,practical ,,study   
,,of ,,malaria ,,and ,,other ,,blood    
,,parasites4 7,published for the        
,liverpool ,school of ,tropical         
,medicine74 #hvo1 cloth4 #crd ,edition4 
#abs4 #f;d4 net4       ,,stillman       
7,,thos4 ,b41 ,m4,sc41 ,ph4,d474        
,,engineering ,,chemistry4 ,third       
,edition4 #hvo4 ,pages x  #eig4 #aci    
,illustrations4 #ais4 net4              
,,taylor 7,m4 ,,logan1 ,m4,b41 ,ch4,b474
 ,,report ,,on ,,the ,,sanitary         
,,conditions       ,,of ,,cape ,,coast  
,,town4 7,liverpool ,school of ,tropical

 ,medicine1 ,memoir       ,,viii47 #hvo4
 #as4         ,,report ,,of ,,the       
,,campaign ,,against ,,the ,,mosquitoes 
,,in ,,sierra ,,leone4       ,see ,ross 
and ,taylor4       ,,thomas 7,h4        
,,wolferstan1 ,m4,d41 ,m',gill7 and     
,,anton ,,breinl1 ,m4,u4 ,dr41          
,prag4 ,,trypanosomes1                  
,,trypanosomiasis1 ,,and ,,sleeping     
,,sickness3       ,,pathology ,,and     
,,treatment4 #dto4 7,liverpool ,school  
of ,tropical       ,medicine1 ,memoir   
,,xvi47 #f ,plates 7#e coloured7 and #g 
,charts4 ,price       #gs4 #f;d4 net4   
,,tower 7,o4 ,f41 ,ph4,d474 ,,the       
,,conductivity ,,of ,,liquids4 #hvo4    
,pages iv        #aij4 #bj              
,illustrations4 #fs4 #f;d4 net4         
,,transactions ,,of ,,the               
,,epidemiological ,,society ,,of        
,,london4 ,new       ,series4 ,vol4     
,,xxiii4 ,session #aijc-aijd4 ,demy     
#hvo1 cloth4 #fs4 net4       ,the       
earlier volumes of the ,new ,series1    
,i4-,,xxii41 are still       obtainable4

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,volume1       containing an account of 
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the       ,commemoration ,dinner1       
together with an ,index of the papers   
read at       its meetings between #ahee
 and #aijj4 #hvo1 cloth4 #es4 net4      
,,transactions ,,of ,,the ,,royal       
,,society ,,of ,,edinburgh4 ,vol4       
,,xxxviii4       ,part #a1 #djs4 ,part  
#b1 #bes4 ,part #c1 #cjs4 ,part #d1 #gs4
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,part #d1       #is4 ,vol4 ,,xl4 ,part  
#a1 #bes4 ,complete parts only--we do   
not supply       separate papers4       
,general ,index to ,first ,thirty-four  
,volumes       7#aghc-ahhh71 with       
,history of the ,institution4 #dto1     
cloth4 #bas4       ,,transactions ,,of  
,,the ,,royal ,,irish ,,academy1        
,,dublin4 ,vols4 ,i4-,,xx4       #dto4  
#bb1 #es4 #f;d4 ,vols4 ,,xxi4-,,xxxi4   
,various prices4       ,,transactions   
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,various volumes at       various       
prices4       ,,vega4 ,,logarithmic     
,,tables ,,of ,,numbers ,,and           
,,trigonometrical       ,,functions4    
,translated from the #djth1 or ,dr4     
,bremiker's ,edition1       thoroughly  
revised and enlarged1 by ,w4 ,l4 ,f4    
,fischer1 ,m4,a41 ,f4,r4,s41            
,fellow of ,clare ,college1 ,cambridge12
 ,professor of ,natural                 
,philosophy in the ,university of ,st4  
,andrews4 #geth ,stereotyped            
,edition4 ,royal #hvo1 cloth4 #gs4      
,,venable 7,t4 ,c41 ,ph4,d474 ,,the     
,,development ,,of ,,the ,,periodic     
,,law4       ,small #abmo4 ,pages viii  
#cba4 ,illustrated4 #ajs4 #f;d4 net4    
,,the ,,study ,,of ,,the ,,atom4 #abmo4 
,pages vi  #bij4 #hs4 #f;d4 net4        
and ,,howe4 ,,inorganic ,,chemistry     
,,according ,,to ,,the ,,periodic ,,law4
       ,second ,edition4 ,see under     
,howe1 p4 #dg4       ,,wiley 7,,harvey  
,w41 ,a4,m41 ,ph4,d474 ,,principles     
,,and ,,practice ,,of                   

,,agricultural ,,chemical ,,analysis4   
,vol4 ,i4 ,soils4 #c vols4 #hvo4 ,new   
,edition in preparation4 ,vol4 ,i4      
ready4 #ahs4 net4          ,,vi4        
,miscellaneous4                         
,,anthropology--,,sociology--,,mythology
--,,bibliography--,,biography1 ,,etc4   
,,avebury 7,lord1 ,d4,c4,l41 ,f4,r4,s41 
etc47 7,sir ,john ,lubbock74            
,,prehistoric ,,times1 as ,illustrated  
by ,ancient ,remains and the            
,manners and ,customs of ,modern        
,savages4 #fth ,edition1 revised1 with  
#bci ,illustrations1 a large number of  
which are specially prepared       for  
this ,edition4 ,demy #hvo1 cloth1 gilt  
tops4 #ahs4         ,to anyone who      
wishes to obtain a succinct conspectus  
of the       present state of knowledge 
on the subject of early man1 we         
recommend the perusal of this           
comprehensive volume4--,jour4 ,brit4    
,archolog4 ,assoc4         ,the fact    
that this well-known standard work has  
reached a sixth       edition is        

evidence of its value to ethnologists   
and archologists4       ,the many and   
beautiful illustrations are most helpful
 in better       understanding the plain
 but accurate letterpress4 ,lord        
,avebury is       to be congratulated on
 the new edition1 which is sure to      
further       popularise a fascinating  
subject for investigation by cultured   
people4--,science ,gossip4         ,it  
is necessary to compare the present     
volume with the fifth       edition in  
order to see how much it has been       
improved4 ,the       illustrations to   
this sixth edition are immeasurably     
superior to       the                   
fifth4--,knowledge4       ,,blackburn   
7,,helen74 ,,women',s ,,suffrage4 ,a    
,record of the ,women's       ,suffrage 
,movement in the ,british ,isles1 with a
 ,biographical ,sketch       of ,miss   
,becker4 ,portraits4 ,crown #hvo1 cloth4
 #fs4         --,see also ,vynne1 ,nora1
 and ,blackburn1 ,women under the       
,factory       ,acts4       ,,brown     

7,,robert1 ,jun41 ,f4,s4,a474 ,,semitic 
,,influence ,,in ,,hellenic             
,,mythology4 ,with special reference to 
the recent mythological works       of  
the ,right ,hon4 ,prof4 ,max ,mller and 
,mr4 ,andrew ,lang4 ,demy #hvo1         
cloth4 #gs4 #f;d4         ,,researches  
,,into ,,the ,,origin ,,of ,,the        
,,primitive ,,constellations ,,of       
,,the ,,greeks1 ,,phoenicians1 ,,and    
,,babylonians4 ,with a large map of     
the ,northern ,hemisphere as viewed at  
,phoenicia #abjj ,b4,c41 and       other
 maps4 #b vols4 demy #hvo1 cloth4 #ajs4 
#f;d4 each4         ,,mr4 ,,gladstone   
,,as ,i ,,knew ,,him1 and other ,essays4
 ,demy #hvo1 cloth4       #gs4 #f;d4    
,,catalogue ,,of ,,the ,,london         
,,library1 ,st ,james's ,square4 ,by ,c4
 ,t4       ,hagberg ,wright1 ,,ll4,d41  
etc4 xiv  #afbf pp4 #dto1 cloth4 #dbs4  
net4       ,supplement ,i41 #aijb-c4    
,buckram1 #a vol41 #aif pp4 #es4 net4   
,supplement ,,ii4 #aih pp4 #aijc-d4     
,buckram4 #es4 net4 ,supplement         

,,iv4 #aije-f4 #es4 net4         ,the   
present catalogue is essentially a      
working catalogue4444 ,the       general
 level of accuracy in the printing and  
editing of the work       appears to us 
to be an unusually high one4444 ,we     
heartily applaud       the work1 both as
 a landmark in library land1 and as a   
monument       standing upon a firm     
foundation of its own4--,the ,times4    
,,dietrichson 7,l474 ,,monumenta        
,,orcadica4 ,the ,norsemen in the       
,orkneys1 and the ,monuments they have  
left1 with a ,survey of the             
,celtic 7,pre-,norwegian7 and ,scottish 
7,post-,norwegian7 ,monuments on        
the ,islands4 ,with original drawings   
and some ,chapters on ,st ,magnus'      
,cathedral1 ,kirkwall1 by ,johan ,meyer1
 ,architect4 ,demy #dto1 cloth4 #c      
net4       ,,engelhardt 7,c474 ,,denmark
 ,,in ,,the ,,early ,,iron ,,age4       
,illustrated by       recent            
,discoveries in the ,peat-,mosses of    
,slesvig4 #cc ,plates 7giving           

representations of upwards of a thousand
 objects71 ,maps1 and       numerous    
other ,illustrations on wood4 #ahff4    
#dto1 cloth4 #cas4       #f;d4          
,,goldammer 7,h474 ,,the ,,kindergarten4
 ,a ,guide to ,frbel's ,method of       
,education4 #b vols1 in #a4 #abj pp4 of 
,illustrations4 #hvo1 cloth4       #ajs4
 #f;d4       ,,harrison 7,a41 ,d4,sc474 
,,women',s ,,industries ,,in            
,,liverpool4 ,an ,inquiry       into the
 ,economic ,effects of ,legislation     
regulating the ,labour of       ,women4 
#hvo4 #cs4       ,,henry 7,,james74     
,,neidea2 or1 ,critical1 ,exegetical and
 sthetical       ,remarks on the neis4  
,with a personal collation of all the   
first-class ,,mss41 and upwards of #ajj 
second-class ,,mss41 and all the        
principal editions4 ,vol4 ,i4 7#c       
,parts71 ,vol4 ,,ii4 7#c ,parts71 ,vol4 
,,iii4 7#c ,parts71 ,vol4 ,,iv4 7#a     
,part74 ,royal #hvo1 sewed4 #b1 #bs4    
net4       ,,herbert 7,hon4 ,a474 ,,the 
,,sacrifice ,,of ,,education ,,to       

,,examination4       ,letters from ,all 
,sorts and ,conditions of ,men4 ,edited 
by ,auberon       ,herbert4 ,half-cloth 
boards4 #bs4         ,,windfall ,,and   
,,waterdrift4 ,verse ,miniatures4       
,square #abmo1 cloth       limp1 gilt   
tops4 #bs4         and ,,wager          
7,,harold74 ,,bad ,,air ,,and ,,bad     
,,health4 ,dedicated to       ,professor
 ,clifford ,allbutt4 ,reprinted from the
 ,contemporary       ,review4 #hvo1     
cloth1 #as4 #f;d42 sewed1 #as4          
,,johnson 7,e474 ,,the ,,rise ,,of      
,,english ,,culture4 ,with a brief      
account       of the ,author's ,life and
 ,writings4 ,demy #hvo1 cloth4 #aes4    
net4       ,,kiepert',s ,,new ,,atlas   
,,antiquus4 ,twelve ,maps of the        
,ancient ,world1       for ,schools and 
,colleges4 ,third hundred thousand4     
#abth ,edition1       with a complete   
,geographical ,index4 ,folio1 boards4   
#fs4 ,strongly       bound in cloth4    
#gs4 #f;d4         ,,wall-,,maps ,,of   
,,the ,,ancient ,,world                 

,wall-map of ,ancient ,italy4 ,italia   
antiqua4 ,for the study of ,livy1       
,sallust1 ,cicero1 ,dionysius1 etc4     
,scale #a 3 #hjj1jjj4 ,mounted on       
rollers1 varnished4 #bjs4               
,general ,wall-map of the ,old ,world4  
,tabula orbis terrarum antiqui       ad 
illustrandam potissimum antiquissimi vi 
usque ad ,alexandrum ,m4                
historiam4 ,for the study of ancient    
history1 especially the history       of
 the ,oriental peoples3 the ,indians1   
,medes1 ,persians1 ,babylonians1        
,assyrians1 ,egyptians1 ,phoenicians1   
etc4 ,scale #a 3 #e1djj1jjj4            
,mounted on rollers1 varnished1 #bjs4   
,general ,wall-map of the ,roman        
,empire4 ,imperii ,romani tabula        
geographica4 ,for the study of the      
development of the ,roman ,empire4      
,scale #a 3 #cjj1jjj4 ,mounted on       
rollers1 varnished4 #bds4               
,wall-map of ,ancient ,latium4 ,latii   
,veteris et finitimarum regionum        
tabula4 ,for the study of ,livy1        

,dionysius1 etc4 ,scale #a 3 #abe1jjj4  
,with supplement3 ,environs of ,rome4   
,scale #a 3 #be1jjj4 ,mounted on        
rollers1 varnished4 #ahs4               
,wall-map of ,ancient ,greece4 ,grci    
,antiqu tabula4 ,for the study       of 
,herodotus1 ,thucydides1 ,xenophon1     
,strabo1 ,cornelius ,nepos1 etc4        
,scale #a 3 #ejj1jjj4 ,mounted on       
rollers1 varnished4 #bds4               
,wall-,map of the ,empires of the       
,persians and of ,alexander the         
,great4 ,imperia ,persarum et           
,macedonum4 ,for the study of           
,herodotus1       ,xenophon1 ,justinian1
 ,arian1 ,curtius4 ,scale #a 3 #cjj1jjj4
 ,mounted on       rollers and          
varnished4 #bjs4         ,wall-,map of  
,gaul1 with portions of ,ancient        
,britain and ,ancient       ,germany4   
,galli ,cisalpin et ,transalpin cum     
partibus ,britanni et       ,germani    
tabula4 ,for the study of ,csar1        
,justinian1 ,livy1 ,tacitus1       etc4 
,scale #a 3 #a1jjj1jjj4 ,mounted on     

rollers and varnished4 #bds4            
,wall-,map of ,ancient ,asia ,minor4    
,asi ,minoris ,antiqu ,tabula4 ,for     
the study of ,herodotus1 ,xenophon1     
,justinian1 ,arian1 ,curtius1 etc4      
,scale #a 3 #hjj1jjj4 ,mounted on       
rollers and varnished4 #bjs4            
,,marcks 7,,erich1 ,professor of ,modern
 ,history at the ,university of         
,leipzig74 ,,england ,,and ,,germany3   
,their ,relations in the ,great ,crises 
of ,european ,history1 #aejj-aijj4 ,demy
 #hvo1 stiff wrapper1 #as4       ,,muir 
7,prof4 ,,ramsay74 ,a ,,history ,,of    
,,liverpool4 ,with ,maps1               
,illustrations4 ,crown #hvo1 art linen4 
#fs4 net4       ,,muir 7,,ramsay7 and   
,,edith ,m4 ,,platt4 ,a ,,history ,,of  
,,municipal       ,,government ,,in     
,,liverpool4 ,from the ,earliest ,times 
to the ,municipal       ,reform ,act of 
#ahce4 #dto1 cloth4 #bas4 net4          
,,otia ,,merseiana4 ,the ,publication of
 the ,arts ,faculty of the              
,university of ,liverpool1 ,vols4       

,i4-,,iii4 #hvo4 #ahii-aijc4 ,each #ajs4
       #f;d4       ,,peddie 7,r4 ,a474  
,,printing ,,at ,,brescia ,,in ,,the    
,,fifteenth ,,century4 ,a       ,list of
 the ,issues4 #es4 net4       ,,st4     
,,clair 7,,george1 ,author of ,creation 
,records1 ,buried ,cities       and     
,bible ,countries1 etc474 ,,myths ,,of  
,,greece ,,explained ,,and ,,dated4     
,an ,embalmed ,history from ,uranus to  
,perseus1 including the                 
,eleusinian ,mysteries and the ,olympic 
,games4 ,demy #hvo4 #b vols4       #afs4
       ,,schloss 7,,david ,f474         
,,methods ,,of ,,industrial             
,,remuneration4 #crd       ,edition1    
revised and enlarged4 ,crown #hvo1      
cloth4 #gs4 #f;d4       ,popular        
,edition1 #cs4 #f;d4         ,in its new
 as in its old form the book is well    
nigh indispensable       to the student 
who desires to get some insight into the
 actual       facts about the various   
methods of industrial remuneration1 and 
the       degree of success with which  

they have been applied in the various   
trades4--,manchester ,guardian4         
,more useful than ever to the students  
of the labour       problem4--,political
 ,science ,quarterly4       ,,spencer   
7,,herbert74 ,,an ,,autobiography4 ,see 
p4 #ca4         ,,principles ,,of       
,,sociology4 ,see p4 #ca4               
,,study ,,of ,,sociology4 ,see p4 #cb4  
,,descriptive ,,sociology4 ,see p4 #cb4 
,,stephens 7,,george74 ,,professor      
,,bugge',s ,,studies ,,on ,,northern    
,,mythology       ,,examined4           
,illustrations4 #hvo1 cloth4 #hs4       
,,the ,,runes1 ,,whence ,,came ,,they8  
#dto1 sewed4 #fs4       ,,stephens      
7,,george74 ,,old ,,northern ,,runic    
,,monuments4 ,vol4 ,,iv4 ,folio4        
#bjs4 net4       ,,veiled ,,figure      
7,,the71 and ,other ,poems4 ,large post 
#hvo1 buckram1       gilt1 cover        
designed by ,mr4 ,t4 ,blake ,wirgman4   
#bs4 #f;d4       ,,vynne 7,,nora7 and   
,,helen ,,blackburn1 and with the       
,assistance of ,h4 ,w4       ,,allason4 

,,women ,,under ,,the ,,factory ,,acts4 
,part #a4 ,position of the              
,employer4 ,part #b4 ,position of the   
,employed4 ,crown #hvo1 cloth1 #as4     
net4       ,,weld 7,a4 ,g474 ,,glimpses 
,,of ,,tennyson ,,and ,,of ,,some ,,of  
,,his ,,friends4       ,with an         
,appendix by the late ,bertram          
,tennyson4 ,illustrated with            
,portraits in photogravure and colour1  
and with a facsimile of a ,,ms4         
poem4 ,fcap4 #hvo1 art linen4 #ds4 #f;d4
 net4         ,this is a delightful     
little book1 written by one who has all 
the       qualifications for the        
task--the opportunities of observation1 
the       interest of relationship1 and 
the sympathetic and appreciative        
temper4444 ,we do not attempt to        
criticise1 but only to give such a      
description as will send our readers to 
it4--,spectator4         ,everyone who  
reads the book will understand ,tennyson
 a little       better1 and many will   
view him in a new aspect for the first  

time4--,daily ,chronicle4         ,it is
 quite worthy of a place side by side   
with the larger       ',life4'--,glasgow
 ,herald4          ,,list ,,of          
,,periodicals1 ,,reviews1 ,,and         
,,transactions ,,and ,,proceedings ,,of 
,,learned ,,societies    ,,published    
,,by ,,williams  ,,norgate4             
,,the ,,hibbert ,,journal3 ,a ,quarterly
 ,review of ,religion1 ,theology1 and   
,philosophy4 ,single numbers1 #bs4 #f;d4
 net4 ,subscription1 #ajs4       per    
annum1 post free4         ,there is1 for
 ,english readers at least1 no existing 
medium for       expression of          
free-thought in this best sense2 and    
should anything       but success await 
the venture of publishing ',the ,hibbert
 ,journal1'       we shall confess      
painful surprise4444 ,it will be a      
reflection on       our theological and 
philosophical students if they do not   
show full       appreciation of a       
journal so admirably planned and so     
strongly       commenced4444 ,for the   

form of the journal we have nothing but 
praise1 the print being large and the   
margins ample4 ,we have never       with
 more sincerity wished well to a new    
undertaking2 and should it       fulfil 
its undoubted possibilities1 ',the      
,hibbert ,journal' must be       of     
immense service to all serious and      
progressive students of the             
subjects with which it                  
deals4--,christian ,world4       ,,the  
,,englishwoman',s ,,review ,,of ,,social
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,edited by ,antoinette ,m4 ,mackenzie4  
,issued quarterly on #aeth              
,january1 ,april1 ,july1 and ,october4  
,price #as4 ,per annum1 #ds4            
#f;d41 post free4       ,,journal ,,of  
,,the ,,federated ,,malay ,,states      
,,museums4 ,issued quarterly4           
,single numbers1 #as4 #f;d4 net4        
,subscription1 #es4 per annum4          
,,journal ,,of ,,the ,,royal            
,,microscopical ,,society1 containing   
its       ,transactions and             

,proceedings1 with other ,microscopical 
,information4       ,bi-monthly4 #fs4   
net4 ,yearly subscriptions1 #cgs4 #f;d41
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,,the ,,quekett ,,microscopical ,,club4 
,issued half-yearly1       ,april and   
,november4 ,price #cs4 #f;d4 net4 #gs4  
#f;d4 per annum1       post free4       
,,linnean ,,society ,,of ,,london4      
,journal of ,botany and ,journal of     
,zoology4 ,published irregularly at     
various prices4       ,,royal ,,society 
,,of ,,edinburgh4 ,transactions4 ,issued
 irregularly at       various prices4   
,,liverpool ,,marine ,,biology          
,,committee4 ,memoirs4 ,i4-,,xvi4       
already       published at various      
prices4 ,fauna of ,liverpool ,bay4      
,fifth ,report       written by ,members
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,naturalists4 ,cloth4       #hs4 #f;d4  
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,,university ,,institute ,,of           
,,commercial ,,research ,,in ,,the      
,,tropics4 ,quarterly ,journal4         

,numbers1 #bs4 net4       ,,memoirs ,,of
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,,tropical ,,medicine4 ,see p4          
#ej4       ,,royal ,,astronomical       
,,society4 ,memoirs and ,monthly        
,notices4 ,yearly       volumes at      
various prices4       ,,royal ,,irish   
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,proceedings issued       irregularly2  
prices vary4 ,cunningham ,memoirs4      
,vols4 ,i4-,x4 already       issued at  
various prices4       ,,royal ,,dublin  
,,society4 ,transactions and            
,proceedings4 ,issued       irregularly 
at various prices4       ,,reports ,,of 
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,,london4 ,see p4       #ee4            
,,printed ,,by ,,neill ,,and ,,co41     
,,ltd41 ,,edinburgh4