,! ,libr>y ( ,lib]al ,arts ,,osk> ,,pie/1 ,g5]al ,editor ,,numb] ,,eight ,,epictetus ,! ,en*iridion ,! ,en*iridion ,by ,,epictetus ,translat$ by ,,?omas ,w4 ,,higg9son ,) an ,introduction by ,,alb]t ,,salomon ,pr(essor ( ,sociology ,new ,s*ool = ,social ,rese>* ,,! ,,lib]al ,,arts ,,press ,,new ,,york ,,copyright1 #aidh ,,! ,,lib]al ,,arts ,,press1 ,,inc4 ,fir/ ,edition1 ,octob]1 #aidh ,repr9t$ ,decemb]1 #aiej2 ,augu/1 #aied ,second ,edition1 ,novemb]1 #aiee ,publi%$ at #aec ,we/ #gbnd ,/reet1 ,new ,york #bc1 ,n4 ,y4 ,pr9t$ 9 ! ,unit$ ,/ates ( ,am]ica ,,cont5ts ,note on ! ,text ,introduction ,select$ ,bibliography ,! ,en*iridion ,,note ,,on ,,! ,,text ,! text ( ! second edition is a repr9t ( ! fir/ edition except = a few m9or corrections 9 /yle1 punctuation1 & spell+1 :i* h be5 revis$ to con=m to curr5t ,am]ican usage4 ,! editorial /aff ( ! publi%]s has add$ a few explanatory notes :i* are set 9 brackets & m>k$ 8,ed40 ,o4,p4 ,,introduction ,! little book by ,epictetus call$ ,en*iridion or 8manual0 has play$ a disproportionately l>ge role 9 ! rise ( mod]n attitudes & mod]n philosophy4 ,z soon z x _h be5 translat$ into ! v]nacul> languages1 x became a be/sell] among indep5d5t intellectuals1 among anti-,*ri/ian ?9k]s1 & among philosoph]s ( a subjective ca/4 ,montaigne _h a copy ( ! ,en*iridion among 8 books4 ,pascal viol5tly reject$ ! megalomaniac pride ( ! ,/oic philosoph]4 ,fr$]ick ! ,great c>ri$ ! book ) him on all campaigns4 ,x 0 a s\rce ( inspiration & enc\ragem5t to ,an?ony1 ,e>l ( ,%aftesbury1 9 ! s]i\s illness :i* end$ only 9 8 dea?2 _m pages ( 8 di>ies conta9 passages copi$ f ! ,en*iridion4 ,x has be5 /udi$ & widely quot$ by ,scotti% philosoph]s l ,francis ,hut*eson1 ,adam ,smi?1 & ,adam ,f]guson :o valu$ ,/oic moral philosophy = its reconciliation ( social dep5d5cy & p]sonal indep5d5ce4 ,t !re 0 a rebir? ( ,/oicism 9 ! c5turies ( rebir? :i* m>k$ ! em]g5ce ( ! mod]n age 0 n m]e *ance4 ,philosophical1 moral1 & social conditions ( ! "t unit$ to cause x4 ,roman ,/oicism _h be5 develop$ 9 times ( despotism z a philosophy ( lonely & c\rage\s s\ls :o _h recogniz$ ! r$eem+ p[] ( philosophical reason 9 all ! moral & social purposes ( life4 ,philosophy z a way ( life makes m5 free4 ,x is ! la/ dit* /& ( lib]ty 9 a _w ( s]vitude4 ,_m elem5ts 9 ! new age l$ to ?\ght :i* _h /ructural aff9ity ) ,roman ,/oicism4 ,mod]n times _h creat$ ! indep5d5t ?9k]1 ! free intellectual 9 a secul> civilization4 ,mod]n times _h de/roy$ m$ieval lib]ties & _h e/abli%$ ! new despotism ( ! absolute /ate support$ by ecclesia/ical au?ority4 ,mod]n philosophies cont9u$ ! basic tr5d 9 ,/oicism 9 mak+ ! subjective consci\sness ! f\ndation ( philosophy4 ,! ,/oic emphasis on moral problems 0 also appeal+ 9 an era ( rapid transition :5 all ! values :i* _h previ\sly be5 tak5 = grant$ 7 que/ion$ & reconsid]$4 ,:ile x is int]e/+ to obs]ve h[ v>i$ 7 ! effects produc$ by ?is small volume1 ?is epitome ( ! ,/oic sy/em ( moral philosophy1 ^! effects seem /ill m rem>kable :5 we consid] t x 0 n int5d$ to be a philosophical treatise on ,/oicism = /ud5ts4 ,x 01 r1 to be a guide = ! advanc$ /ud5t ( ,/oicism to %[ him ! be/ roads t[>d ! goal ( becom+ a true philosoph]4 ,?us ,epictetus & 8 ,en*iridion h a unique position 9 ,roman ,/oicism4 ,s5eca & ,m>cus ,aurelius _h select$ ,/oic philosophy z ! mo/ adequate sy/em = express+ _! exi/5tial problems ( indep5d5ce1 solitude1 & hi/ory4 ,9 ?is ent]prise1 ,s5eca made trem5d\s /rides t[>d ! insights ( social psy*ology z a by-product ( 8 consci\sness ( decad5ce 79 ?is he 0 close to ,nietzs*e71 b he 0 n prim>ily conc]n$ ) ! unity ( ! ,/oic sy/em4 ,m>cus ,aurelius *ang$ ! philosophical doctr9e into ! regim5 ( ! lonesome rul]4 ,9 contra/ to bo?1 ,epictetus 0 tea*+ ,/oic philosophy z a doctr9e & z a way ( life4 ,! ,en*iridion is a summ>y ( !oretical & appli$ ,/oicism4 ,epictetus 0 ! son ( a woman slave1 born betwe5 #ej & #fj ,a4,d4 at ,hi]opolis 9 ,phrygia4 ,we d n "k h[ he came to ,rome4 ,he 0 !re z slave to "o ( ,n]o's di/+ui%$ fre$m5 :o s]v$ z ! ,emp]or's secret>y4 ,:ile /ill 9 s]vice1 ,epictetus took c\rses ) ,musonius ,rufus1 ! fa%ionable ,/oic philosoph]1 :o 0 impress$ by ! s9c]e & dynamic p]sonality ( ! "y slave & tra9$ him to be a ,/oic philosoph]4 ,epictetus became a free man & began tea*+ philosophy on /reet corn]s1 9 ! m>ket1 b he 0 n successful4 ,dur+ ! rule ( ,domitian1 ,epictetus ) _m o!r philosoph]s 0 exil$ f ,rome1 probably betwe5 #hi & #ib ,a4,d4 ,he w5t to ,nicopolis1 across ,actium 9 ,epirus1 :]e he conduct$ 8 own s*ool4 ,he 0 s well reg>d$ & highly e/eem$ t he e/abli%$ ! reputation ( ! place z ! t[n ( ,epictetus' s*ool4 ,/ud5ts came f ,a!ns & ,rome to att5d 8 classes4 ,private citiz5s came to ask 8 advice & guidance4 ,"s ( 8 /ud5ts return$ to _! homes to ent] ! traditional c>e]s to :i* !y 7 socially obligat$4 ,o!rs assum$ ! philosophic way ( life 9 ord] to escape into ! sph]e ( ,/oic fre$om4 ,among ! /ud5ts 0 a "y ,roman1 ,flavius ,arrian1 :o took c\rses at ,nicopolis :5 ,epictetus 0 already old4 ,flavius1 :o 0 born 9 #ajh ,a4,d41 0 "o ( ! intimates ( ,hadrian1 :o made him consul 9 #acj ,a4,d4 ,he probably /udi$ ) ,epictetus betwe5 ! ye>s #abc & #abf ,a4,d4 ,! in=mal philosophical talks :i* ,epictetus _h ) 8 /ud5ts fasc9at$ him4 ,ne$less to say !re 7 also sy/ematic c\rses 9 ! fields ( philosophy4 ,b x 0 ! in=mal disc\rses :i* conv9c$ ,arrian t he _h f9ally discov]$ a ,/oic ,socrates or a ,/oic ,diog5es1 :o 0 n m]ely tea*+ a doctr9e1 b also liv+ ! tru?4 ,arrian record$ _m ( ! disc\rses & in=mal conv]sations ( ,epictetus ) 8 intimate /ud5ts4 ,he took !m d[n 9 %or?& 9 ord] n to lose ! ineffable livel9ess1 grace1 & wit ( ! belov$ tea*]4 ,arrian retir$ into private life aft] ! dea? ( ,hadrian 9 #ach ,a4,d4 & d$icat$ himself to 8 lit]>y "w4 ,he publi%$ 8 notes on ,epictetus' tea*+ "u ! title3 ,disc\rses 9 ,f\r ,books4 ,! ,en*iridion1 :i* 0 also arrang$ by ,arrian1 is a brief summ>y ( ! basic ideas ( ,/oic philosophy & an introduction to ! te*niques requir$ to trans=m ,/oic philosophy into a way ( life4 ,?us we d n h any orig9al writ+s ( ,epictetus4 ,l ,g4 ,h4 ,mead 9 rec5t times1 he 0 completely d$icat$ to ! human & intellectual problems ( 8 /ud5ts4 ,he left x = !m to pres]ve :at !y consid]$ to be ! la/+ message ( ! tea*]4 ,9 contra/ to ,s5eca & ,m>cus ,aurelius1 ,epictetus _h no subjective approa* to ! ,/oic doctr9es4 ,moral philosophy 0 ! c5t] ( 8 tea*+1 & epi/emology 0 only in/rum5tal4 ,x is ev5 p]missible to say t he took physics or cosmology too lightly4 ,if ?is is grant$1 we mu/ admit t he is completely absorb$ by ! fundam5tals ( ,/oic ?\ght z pres5t$ 9 ! ,en*iridion4 ,epictetus' p]sonality is totally integrat$ 9 ! act ( reason+ :i* e/abli%es con=mity ) nature4 ,a rem>kable diff]5ce betwe5 ! ,disc\rses & ! ,en*iridion %\ld be m5tion$4 ,! ,disc\rses are a liv+ image ( ! tea*] 9 action2 !y pres5t ! process ( philosophiz+1 n ! f9i%$ product4 ,!y %[ ! en?usia/ic & sob]1 ! reali/ic & pa!tic morali/ 9 con/antly *ang+ p]spectives det]m9$ by ! *ang+ /ud5ts ) _! v>i\s conc]ns1 problems1 & que/ions2 8 tea*+s1 8 =mulations1 h direct ref]5ce to ! v>i\s life situations 9 :i* ! /ud5ts %\ld apply & practice ! ma/]'s ,/oic tea*+4 ,no human situation is omitt$2 z a guide to conduct1 philosophy has relevance = all4 ,:e!r ! /ud5ts h to att5d a d9n] p>ty1 :e!r !y are among competitors 9 a /adium or 9 a swimm+ pool1 :e!r !y h to pres5t !mselves at c\rt or 9 an (fice1 :e!r !y are 9 ! company ( _! mo!rs & si/]s or ( girl fri5ds1 9 all human situations ! philosoph] kn[s ! correct advice = ! philosophical appr5tice4 ,?us1 9 ! ,disc\rses1 ,arrian pres5ts ! unique individuality ( ! philosoph] & ( 8 appli$ moral me?od 9 liv+ contact ) v>i\s /ud5ts 9 concrete situations4 ,epictetus z tea*] anticipates v mod]n educational me?ods 9 8 reg>d = ! /ructure ( situations & ! *ang+ p]spectives 9 human relation%ips4 ,no?+ l ?is is reveal$ 9 ! ,en*iridion4 ,gone is ! ,/oic philosoph] z liv+ _s4 ,:at rema9s is ! liv+ _s ( ,/oicism4 ,! ,en*iridion is a manual = ! combat (fic]4 ,?is analogy %\ld be tak5 s]i\sly4 ,! ,roman ,/oics co9$ ! =mula3 ,viv]e milit>e6 7,life is be+ a soldi]47 ,! /ud5t ( philosophy is a private1 ! advanc+ ,/oic is a non-commission$ (fic]1 & ! philosoph] is ! combat (fic]4 ,= ?is reason all ,roman ,/oics apply metaphors & images d]iv$ f milit>y life4 ,appr5tice /ud5ts ( ,/oicism are describ$ z mess5g]s1 z sc\ts ( ,god1 z repres5tatives ( div9e nature4 ,! advanc+ /ud5t :o is close to ! goal ( be+ a philosoph] has ! rank ( an (fic]4 ,he is already able to e/abli% inn] fre$om & indep5d5ce4 ,he und]/&s ! basic ,/oic tru? ( subjective consci\sness1 :i* is to di/+ui% :at is 9 our p[] f :at is n 9 our p[]4 ,n 9 our p[] are all ! elem5ts :i* con/itute our environm5t1 su* z weal?1 heal?1 reputation1 social pre/ige1 p[]1 ! lives ( ^? we love1 & dea?4 ,9 our p[] are our ?9k+1 our int5tions1 our desires1 our decisions4 ,^! make x possible = u to control ourselves & to make ( ourselves elem5ts & p>ts ( ! univ]se ( nature4 ,?is k ( ourselves makes u free 9 a _w ( dep5d5cies4 ,?is sup]iority ( our p[]s enables u to live 9 con=mity ) nature4 ,! rational philosophy ( control ( ,self & ( adju/m5t to ! ,:ole implies an asceticism ( ! emotional & ! s5sitive life4 ,! philosoph] mu/ exam9e & control 8 passions1 8 love1 8 t5d]ness at all times 9 ord] always to be ready = ! inevitable mom5t ( f>ewell4 ,! ,/oics practic$ a ,jesuitism avant la lettre4 ,!y 7 able to live 9 ! _w z if !y did n live 9 x4 ,to ! ,/oic1 life is a milit>y camp1 a play on ! /age1 a banquet to :i* we are invit$4 ,! ,en*iridion briefly indicat$ ! te*niques :i* ! philosoph] %\ld apply 9 act+ well ! div]se roles :i* ,god might assign to ^? :om he loves1 ! ,/oic philosoph]s4 ,f ! rules ( social conduct to ! recomm5dations ( sexual asceticism be=e m>riage1 & ! me?od ( true ?9k+1 ! advanc$ ,/oic w f9d all pr9ciples ( p]fection & all precepts = realiz+ philosophical pr9ciples 9 8 conduct 9 ?is t9y volume4 ,?us ! ,en*iridion 0 lib]at+ = all intellectuals :o le>n$ f x t !re are philosophical ways ( self-r$emption4 ,f its "t1 ! secul> ?9k] c\ld feel jubilant because he 0 n 9 ne$ ( a div9e grace4 ,epictetus _h taught him t philosophical reason c\ld make him free & t he 0 capable ( r$eem+ himself by s\nd reason+4 ,9 ! ,/oic di/9ctions ( p]sonality & _w1 ( ,i & m9e1 ( subjective consci\sness & ! _w ( objects1 ( fre$om & dep5d5ce1 we f9d implicit ! basic elem5ts ( mod]n philosophies ( rationalism & ( objective idealism or pan!ism4 ,= ?is reason !re is a cont9u\s r5asc5ce ( ,/oicism f ,desc>tes1 ,grotius1 & ,bi%op ,butl]1 to ,montesquieu1 ,adam ,smi?1 & ,kant4 ,9 ?is long developm5t 9 mod]n times1 ! t9y ,en*iridion ( ,epictetus play$ a rem>kable "p4 ,! translations ( ,epictetus & ( all o!r ,/oics _h ! wide/ effect on philosoph]s1 !ologians1 & lay ?9k]s4 ,!y 7 /udi$ by ! cl]gy ( ! v>i\s ,*ri/ian d5om9ations1 by ! sci5ti/s :o 7 /riv+ = a natural religion1 & by ! indep5d5t philosoph]s :o 7 eag] to sep>ate philosophy f religion4 ,!re 7 _m out/&+ bi%ops 9 ! ,ca?olic & ,anglican ,*ur*es :o 7 eag] to trans=m ! traditions ( ,roman ,/oicism into ,*ri/ian ,/oicism4 ,among ! ,calv9i/ic d5om9ations 7 _m ?9k]s :o 7 9 sympa?y ) ,/oic moral pr9ciples because ( _! praise ( ! au/]ity ( life & ( ! control ( passions4 ,likewise ! adh]5ts ( natural religion 7 propagat+ ,/oicism z ! ideal patt]n ( univ]sally valid & intelligible religion4 ,r5asc5t ,/oicism _h ?ree functions 9 ! rise ( ! mod]n _w4 ,fir/1 x reconcil$ ,*ri/ian traditions to mod]n rationali/ic philosophies2 secondly1 x e/abli%$ an ideal patt]n ( natural religion2 &1 ?irdly1 x op5$ ! way = ! autonomy ( morals4 ,,alb]t ,,salomon ,! ,new ,s*ool = ,social ,rese>* ,july1 #aidh ,,select$ ,,bibliography ,epictetus3 ,life & ,"w ,arnim1 ,hans ,v41 8,epictetos0 9 ,pauli-,wiss[a 7ed71 ,real-,encyclopa$ie d] classis*5 ,alt]tumswiss5s*aft1 ,,vi1 col4 #abf-aca4 ,arnold1 ,e4 ,v41 8,epictetus0 9 ,ha/+s1 ,encyclop$ia ( ,religion & ,e?ics1 #aiab4 ,vol4 ,v1 pp4 #cbc1 #cbd4 ,bonhoeff]1 ,a41 ,epiktet und die ,/oa4 ,/uttg>t1 #ahij4 ----1 ,e?ik des ,/oik]s ,epiktet4 ,/uttg>t1 #ahid4 ----1 ,epiktet und das ,neue ,te/am5t4 ,giess51 #aiaa4 ,bruns1 ,ivo1 ,de s*ola ,epicteti4 ,kiel1 #ahig4 ,bultmann1 ,rudolf1 8,das religise ,mom5t 9 d] e?is*5 ,unt]weisung des ,epiktets und das ,neue ,te/am5t10 ,zeits*rift fr die neute/am5tli*e ,wiss5s*aft und die ,kunde des ,ur*ri/5tums1 ,vol4 ,,xiii1 #aiab2 pp4 #ig-aaj2 #agg-aia4 ,col>deau1 ,?41 ,etude sur ,epictte4 ,p>is1 #aijc4 ,h>tmann1 ,k41 8,arrian und ,epiktet10 ,neue ,jahrb*] fr das klassis*e ,alt]tum1 ,vol4 ,,xv1 #aije4 ,jagu1 ,am&1 ,epictte et ,platon4 ,p>is1 #aidd4 ,lagrange1 ,m4 ,j41 8,la philosophie religieuse d',epictte et le ,*ri/ianisme10 ,revue ,biblique1 ,vol4 ,,ix1 #aiab2 pp4 #e-ba1 #aib-bab4 ,oldfa!r1 ,w4 ,a41 8,introduction0 to ,epictetus1 8,loeb ,classics10 ,vol4 ,i4 ,s\ilh1 ,j41 8,introduction0 to ,entreti5s4 ,p>is1 #aidc4 ,web]1 ,l\is1 8,la morale d',epictte et les beso9s prs5ts de l'enseignm5t moral10 ,revue de ,mtaphysique et de ,morale1 #aije1 pp4 #hcj-heh2 #aijf1 pp4 #cdb-cfj2 #aijg1 pp4 #cbg-cdg2 #aiji1 pp4 #bjc-cbf4 ,ma9 ,works on ,/oicism & ,relat$ ,problems ,arnold1 ,e4 ,v41 ,roman ,/oicism4 ,cambridge1 ,e41 #aiaa4 ,bevan1 ,e41 ,/oics & ,sceptics4 ,ox=d1 #aiac4 ,bro*>d1 ,v41 ,etudes de philosophie anci5ne et de philosophie mod]ne1 ,p>is1 #aiab4 ,hicks1 ,r4 ,d41 ,/oic & ,epicurean4 ,new ,york1 #aiaj4 ,m>?a1 ,c41 ,les morali/es sur l',empire ,roma94 ,p>is1 #ahhf4 ,murray1 ,gilb]t1 ,/oic1 ,*ri/ian1 ,humani/4 ,london1 #aidj4 ,rob91 ,l41 ,la morale antique4 ,p>is1 #aich1 pp4 #eg1 #acj1 #aeb1 #afg4 ,w5dl&1 ,paul1 ,philo und die cynis*-/ois*e ,diatribe4 ,b]l91 #ahie4 ----1 ,die hell5i/is*e ,kultur 9 ihr5 ,beziehung5 zum ,jud5tum und ,*ri/5tum4 ,tb+51 #aiab4 ,zanta1 ,l41 ,la r5aissance du ,/oicisme au ,x,v,iime sicle4 ,p>is1 #aiad4 ,zell]1 ,e41 ,! ,/oics1 ,epicureans1 & ,sceptics4 ,london1 #ahib4 ,influ5ce ( ,/oicism ,busson1 ,h5ry1 ,la p5se religieuse ,franaise de ,*>ron ,pascal4 ,p>is1 #aicc4 ,*ap4 ,,viii3 ,/oici5s et ,epicuri5s1 pp4 #cgi-dbi4 ,dil!y1 ,wilhelm1 ,gesammelte ,w]ke1 ,vol4 ,,ii4 8,e9fluss d] ,/oa auf die ,ausbildung des natrli*5 ,sy/ems d] ,gei/eswiss5s*aft510 pp4 #aec-afb2 8,an?ropologie1 ,/oa und natrli*es ,sy/em im ,,xvii4 ,jahrhund]t10 pp4 #dci-deg4 ,groe?uys51 ,b]n>d1 ,philosophis*e ,an?ropologie4 ,mn*51 #aibh4 7,*ap4 8,die rmis*-grie*is*e ,leb5sphilosophie407 ,r&1 ,b41 ,! ,life1 ,lett]s1 etc4 ( ,an?ony1 ,e>l ( ,%aftesbury4 ,london1 #aijj4 ,saund]s1 ,jason ,l41 ,ju/us ,lipsius4 ,! ,philosophy ( ,r5aissance ,/oicism4 ,new ,york1 #aiee4 ,w5ley1 ,r4 ,m41 ,/oicism & ,its ,influ5ce4 ,new ,york1 #aibg4 ,,! ,,en*iridion ,i ,!re are ?+s :i* are )9 our p[]1 & !re are ?+s :i* are beyond our p[]4 ,)9 our p[] are op9ion1 aim1 desire1 av]sion1 &1 9 "o ^w1 :atev] affairs are our own4 ,beyond our p[] are body1 prop]ty1 reputation1 (fice1 &1 9 "o ^w1 :atev] are n prop]ly our own affairs4 ,n[ ! ?+s )9 our p[] are by nature free1 unre/rict$1 unh9d]$2 b ^? beyond our p[] are weak1 dep5d5t1 re/rict$1 ali54 ,rememb]1 !n1 t if y attribute fre$om to ?+s by nature dep5d5t & take :at belongs to o!rs = y\r own1 y w be h9d]$1 y w lam5t1 y w be di/urb$1 y w f9d fault bo? ) gods & m54 ,b if y take = y\r own only t :i* is y\r own & view :at belongs to o!rs j z x really is1 !n no "o w ev] compel y1 no "o w re/rict y2 y w f9d fault ) no "o1 y w accuse no "o1 y w d no?+ aga9/ y\r w2 no "o w hurt y1 y w n h an enemy1 nor w y suff] any h>m4 ,aim+1 !re=e1 at su* great ?+s1 rememb] t y mu/ n all[ y\rself any incl9ation1 h[ev] slight1 t[>d ! atta9m5t ( ! o!rs2 b t y mu/ entirely quit "s ( !m1 & = ! pres5t po/pone ! re/4 ,b if y w\ld h ^!1 & possess p[] & weal? likewise1 y may miss ! latt] 9 seek+ ! =m]2 & y w c]ta9ly fail ( t by :i* alone happ9ess & fre$om are procur$4 ,seek at once1 !re=e1 to be able to say to e unpleas+ semblance1 8,y are b a semblance & by no means ! real ?+40 ,& !n exam9e x by ^? rules :i* y h2 & fir/ & *iefly by ?is3 :e!r x conc]ns ! ?+s :i* are )9 our own p[] or ^? :i* are n2 & if x conc]ns any?+ beyond our p[]1 be prep>$ to say t x is no?+ to y4 ,,ii ,rememb] t desire dem&s ! atta9m5t ( t ( :i* y are desir\s2 & av]sion dem&s ! avoidance ( t to :i* y are av]se2 t he :o fails ( ! object ( 8 desires is disappo9t$2 & he :o incurs ! object ( 8 av]sion is wret*$4 ,if1 !n1 y %un only ^? undesirable ?+s :i* y c control1 y w nev] incur any?+ :i* y %un2 b if y %un sickness1 or dea?1 or pov]ty1 y w run ! risk ( wret*$ness4 ,remove ! habit ( av]sion1 !n1 f all ?+s t are n )9 our p[]1 & apply x to ?+s undesirable :i* are )9 our p[]4 ,b = ! pres5t1 altoge!r re/ra9 desire2 = if y desire any ( ! ?+s n )9 our own p[]1 y mu/ necess>ily be disappo9t$2 & y are n yet secure ( ^? :i* are )9 our p[]1 & s are legitimate objects ( desire4 ,:]e x is practically necess>y = y to pursue or avoid any?+1 d ev5 ?is ) discretion & g5tl5ess & mod]ation4 ,,iii ,) reg>d to :atev] objects ei!r delight ! m9d or contribute to use or are t5d]ly belov$1 rem9d y\rself ( :at nature !y are1 beg9n+ ) ! m]e/ trifles3 if y h a favorite cup1 t x is b a cup ( :i* y are fond (--= ?us1 if x is brok51 y c be> x2 if y embrace y\r *ild or y\r wife1 t y embrace a mortal--& ?us1 if ei!r ( !m dies1 y c be> x4 ,,iv ,:5 y set ab\t any action1 rem9d y\rself ( :at nature ! action is4 ,if y are go+ to ba!1 repres5t to y\rself ! incid5ts usual 9 ! ba?--"s p]sons p\r+ out1 o!rs pu%+ 91 o!rs scold+1 o!rs pilf]+4 ,& ?us y w m safely g ab\t ?is action if y say to y\rself1 8,i w n[ g to ba! & keep my own w 9 h>mony ) nature40 ,& s ) reg>d to e o!r action4 ,= ?us1 if any imp$im5t arises 9 ba?+1 y w be able to say1 8,x 0 n only to ba! t ,i desir$1 b to keep my w 9 h>mony ) nature2 & ,i %all n keep x ?us if ,i am out ( humor at ?+s t happ540 ,v ,m5 are di/urb$ n by ?+s1 b by ! views :i* !y take ( ?+s4 ,?us dea? is no?+ t]rible1 else x w\ld h appe>$ s to ,socrates4 ,b ! t]ror consi/s 9 our notion ( dea?1 t x is t]rible4 ,:51 !re=e1 we are h9d]$ or di/urb$1 or griev$1 let u nev] impute x to o!rs1 b to ourselves--t is1 to our own views4 ,x is ! action ( an un9/ruct$ p]son to reproa* o!rs = 8 own mis=tunes2 ( "o ent]+ ^u in/ruction1 to reproa* himself2 & "o p]fectly in/ruct$1 to reproa* nei!r o!rs nor himself4 ,,vi ,be n elat$ at any excell5ce n y\r own4 ,if a horse %\ld be elat$1 & say1 8,i am h&some10 x might be endurable4 ,b :5 y are elat$ & say1 8,i h a h&some horse10 "k t y are elat$ only on ! m]it ( ! horse4 ,:at !n is y\r own8 ,! use ( ! ph5om5a ( exi/5ce4 ,s t :5 y are 9 h>mony ) nature 9 ?is respect1 y w be elat$ ) "s reason2 = y w be elat$ at "s good ( y\r own4 ,,vii ,z 9 a voyage1 :5 ! %ip is at an*or1 if y g on %ore to get wat]1 y may amuse y\rself ) pick+ up a %ellfi% or a truffle 9 y\r way1 b y\r ?\ghts ought to be b5t t[>d ! %ip1 & p]petually att5tive1 le/ ! capta9 %\ld call1 & !n y mu/ leave all ^! ?+s1 t y may n h to be c>ri$ on bo>d ! vessel1 b\nd l a %eep2 ?us likewise 9 life1 if1 in/ead ( a truffle or %ellfi%1 su* a ?+ z a wife or a *ild be grant$ y1 !re is no objection2 b if ! capta9 calls1 run to ! %ip1 leave all ^! ?+s1 & nev] look beh9d4 ,b if y are old1 nev] g f> f ! %ip1 le/ y %\ld be miss+ :5 call$ =4 ,,viii ,dem& n t ev5ts %\ld happ5 z y wi%2 b wi% !m to happ5 z !y d happ51 & y w g on well4 ,,ix ,sickness is an imp$im5t to ! body1 b n to ! w unless itself pleases4 ,lam5ess is an imp$im5t to ! leg1 b n to ! w2 & say ?is to y\rself ) reg>d to ev]y?+ t happ5s4 ,= y w f9d x to be an imp$im5t to some?+ else1 b n truly to y\rself4 ,x ,^u e accid5t1 rememb] to turn t[>d y\rself & inquire :at faculty y h = its use4 ,if y enc\nt] a h&some p]son1 y w f9d cont95ce ! faculty ne$$2 if pa91 !n =titude2 if revil+1 !n pati5ce4 ,& :5 ?us habituat$1 ! ph5om5a ( exi/5ce w n ov]:elm y4 ,,xi ,nev] say ( any?+1 8,i h lo/ x10 b1 8,i h re/or$ x40 ,has y\r *ild di$8 ,x is re/or$4 ,has y\r wife di$8 ,%e is re/or$4 ,has y\r e/ate be5 tak5 away8 ,t likewise is re/or$4 8,b x 0 a bad man :o took x40 ,:at is x to y by ^: h&s he :o gave x has dem&$ x aga98 ,:ile he p]mits y to possess x1 hold x z some?+ n y\r own1 z d travel]s at an inn4 ,,xii ,if y w\ld improve1 lay aside su* reason+s z ^!3 8,if ,i neglect my affairs1 ,i %all n h a ma9t5ance2 if ,i d n puni% my s]vant1 he w be good = no?+40 ,= x 7 bett] to die ( hung]1 exempt f grief & fe>1 ?an to live 9 afflu5ce ) p]turbation2 & x is bett] t y\r s]vant %\ld be bad ?an y unhappy4 ,beg9 !re=e ) little ?+s4 ,is a little oil spill$ or a little w9e /ol58 ,say to y\rself1 8,?is is ! price paid = peace & tranquillity2 & no?+ is to be _h = no?+40 ,& :5 y call y\r s]vant1 consid] t x is possible he may n come at y\r call2 or1 if he does1 t he may n d :at y wi%4 ,b x is n at all desirable = him1 & v undesirable = y1 t x %\ld be 9 8 p[] to cause y any di/urbance4 ,,xiii ,if y w\ld improve1 be cont5t to be ?\ght fooli% & dull ) reg>d to ext]nals4 ,d n desire to be ?\ght to "k any?+2 & ?\gh y %\ld appe> to o!rs to be somebody1 di/ru/ y\rself4 ,= be assur$1 x is n easy at once to keep y\r w 9 h>mony ) nature & to secure ext]nals2 b :ile y are absorb$ 9 ! "o1 y mu/ ( necessity neglect ! o!r4 ,,xiv ,if y wi% y\r *ildr5 & y\r wife & y\r fri5ds to live =ev]1 y are fooli%1 = y wi% ?+s to be 9 y\r p[] :i* are n s1 & :at belongs to o!rs to be y\r own4 ,s likewise1 if y wi% y\r s]vant to be )\t fault1 y are fooli%1 = y wi% vice n to be vice b some?+ else4 ,b if y wi% n to be disappo9t$ 9 y\r desires1 t is 9 y\r own p[]4 ,ex]cise1 !re=e1 :at is 9 y\r p[]4 ,a man's ma/] is he :o is able to conf] or remove :atev] t man seeks or %uns4 ,:oev] !n w\ld be free1 let him wi% no?+1 let him decl9e no?+1 :i* dep5ds on o!rs2 else he mu/ necess>ily be a slave4 ,,xv ,rememb] t y mu/ behave z at a banquet4 ,is any?+ br\ght r\nd to y8 ,put out y\r h& & take a mod]ate %>e4 ,does x pass by y8 ,d n /op x4 ,is x n yet come8 ,d n ye>n 9 desire t[>d x1 b wait till x rea*es y4 ,s ) reg>d to *ildr51 wife1 (fice1 ri*es2 & y w "s "t or o!r be wor?y to fea/ ) ! gods4 ,& if y d n s mu* z take ! ?+s :i* are set be=e y1 b are able ev5 to =ego !m1 !n y w n only be wor?y to fea/ ) ! gods1 b to rule ) !m also4 ,=1 by ?us do+1 ,diog5es & ,h]aclitus1 & o!rs l !m1 des]v$ly became div9e1 & 7 s recogniz$4 ,,xvi ,:5 y see anyone weep+ = grief1 ei!r t 8 son has gone abroad or t he has suff]$ 9 8 affairs1 take c>e n to be ov]come by ! app>5t evil1 b discrim9ate & be ready to say1 8,:at hurts ?is man is n ?is occurr5ce itself--= ano!r man might n be hurt by x--b ! view he *ooses to take ( x40 ,z f> z conv]sation goes1 h[ev]1 d n disda9 to accommodate y\rself to him &1 if ne$ be1 to groan ) him4 ,take he$1 h[ev]1 n to groan inw>dly1 too4 ,,xvii ,rememb] t y are an actor 9 a drama ( su* sort z ! ,au?or *ooses--if %ort1 !n 9 a %ort "o2 if long1 !n 9 a long "o4 ,if x be 8 pleasure t y %\ld enact a poor man1 or a cripple1 or a rul]1 or a private citiz51 see t y act x well4 ,= ?is is y\r bus9ess--to act well ! giv5 "p1 b to *oose x belongs to ano!r4 ,,xviii ,:5 a rav5 happ5s to croak unluckily1 be n ov]come by appe>ances1 b discrim9ate & say1 8,no?+ is port5d$ to me1 ei!r to my paltry body1 or prop]ty1 or reputation1 or *ildr51 or wife4 ,b to me all port5ts are lucky if ,i w4 ,= :atsoev] happ5s1 x belongs to me to d]ive advantage !refrom40 ,,xix ,y c be unconqu]able if y ent] into no combat 9 :i* x is n 9 y\r own p[] to conqu]4 ,:51 !re=e1 y see anyone em95t 9 honors or p[]1 or 9 high e/eem on any o!r acc\nt1 take he$ n to be bewild]$ by appe>ances & to pron\nce him happy2 = if ! ess5ce ( good consi/s 9 ?+s )9 our own p[]1 !re w be no room = envy or emulation4 ,b1 = y\r "p1 d n desire to be a g5]al1 or a s5ator1 or a consul1 b to be free2 & ! only way to ?is is a disreg>d ( ?+s :i* lie n )9 our own p[]4 ,,xx ,rememb] t x is n he :o gives abuse or bl[s1 :o affronts1 b ! view we take ( ^! ?+s z insult+4 ,:51 !re=e1 anyone provokes y1 be assur$ t x is y\r own op9ion :i* provokes y4 ,try1 !re=e1 9 ! fir/ place1 n to be bewild]$ by appe>ances4 ,= if y once ga9 "t & respite1 y w m easily comm& y\rself4 ,,xxi ,let dea? & exile1 & all o!r ?+s :i* appe> t]rible1 be daily be=e y\r eyes1 b dea? *iefly2 & y w nev] ent]ta9 an abject ?\ght1 nor too eag]ly covet any?+4 ,,xxii ,if y h an e>ne/ desire t[>d philosophy1 prep>e y\rself f ! v fir/ to h ! multitude laugh & sne]1 & say1 8,he is return$ to u a philosoph] all at once02 &1 8,:5ce ?is sup]cili\s look80 ,n[1 = y\r "p1 d n h a sup]cili\s look inde$1 b keep /eadily to ^? ?+s :i* appe> be/ to y1 z "o appo9t$ by ,god to ?is p>ticul> /ation4 ,= rememb] t1 if y are p]si/5t1 ^? v p]sons :o at fir/ ridicul$ w aft]w>ds admire y4 ,b if y are conqu]$ by !m1 y w incur a d\ble ridicule4 ,,xxiii ,if y ev] happ5 to turn y\r att5tion to ext]nals1 = ! pleasure ( anyone1 be assur$ t y h ru9$ y\r s*eme ( life4 ,be cont5t1 !n1 9 ev]y?+1 ) be+ a philosoph]2 & if y wi% to seem s likewise to anyone1 appe> s to y\rself1 & x w suffice y4 ,,xxiv ,let n su* consid]ations z ^! di/ress y3 8,i %all live 9 discr$it & be nobody any:]e40 ,= if discr$it be an evil1 y c no m be involv$ 9 evil ?r\gh ano!r ?an 9 bas5ess4 ,is x any bus9ess ( y\rs1 !n1 to get p[] or to be admitt$ to an ent]ta9m5t8 ,by no means4 ,h[ !n1 aft] all1 is ?is discr$it8 ,& h[ x is true t y w be nobody any:]e :5 y ought to be somebody 9 ^? ?+s only :i* are )9 y\r own p[]1 9 :i* y may be ( ! greate/ consequ5ce8 8,b my fri5ds w be unassi/$40 ,:at d y mean by 8unassi/$08 ,!y w n h money f y1 nor w y make !m ,roman citiz5s4 ,:o told y1 !n1 t ^! are among ! ?+s )9 our own p[]1 & n r ! affairs ( o!rs8 ,& :o c give to ano!r ! ?+s :i* he himself has n8 8,well1 b get !m1 !n1 t we too may h a %>e40 ,if ,i c get !m ) ! pres]vation ( my own honor & fidelity & self-respect1 %[ me ! way & ,i w get !m2 b if y require me to lose my own prop] good1 t y may ga9 :at is no good1 consid] h[ unreasonable & fooli% y are4 ,besides1 :i* w\ld y r h1 a sum ( money or a fai?ful & honorable fri5d8 ,r assi/ me1 !n1 to ga9 ?is "* ?an require me to d ^? ?+s by :i* ,i may lose x4 ,well1 b my c\ntry1 say y1 z f> z dep5ds ^u me1 w be unassi/$4 ,"h1 aga91 :at assi/ance is ?is y mean8 ,x w n h porticos nor ba?s ( y\r provid+8 ,& :at signifies t8 ,:y1 nei!r does a smi? provide x ) %oes1 nor a %oemak] ) arms4 ,x is en\gh if ev]yone fully p]=ms 8 own prop] bus9ess4 ,& 7 y to supply x ) ano!r fai?ful & honorable citiz51 w\ld n he be ( use to x8 ,yes4 ,!re=e nei!r are y y\rself useless to x4 8,:at place1 !n10 say y1 8%all ,i hold 9 ! /ate80 ,:atev] y c hold ) ! pres]vation ( y\r fidelity & honor4 ,b if1 by desir+ to be useful to t1 y lose ^!1 h[ c y s]ve y\r c\ntry :5 y h become fai?less & %ameless8 ,,xxv ,is anyone pref]r$ be=e y at an ent]ta9m5t1 or 9 c\rtesies1 or 9 confid5tial int]c\rse8 ,if ^! ?+s are good1 y ought to rejoice t he has !m2 & if !y are evil1 d n be griev$ t y h !m n4 ,& rememb] t y _c be p]mitt$ to rival o!rs 9 ext]nals )\t us+ ! same means to obta9 !m4 ,= h[ c he :o w n haunt ! door ( any man1 w n att5d him1 w n praise him1 h an equal %>e ) him :o does ^! ?+s8 ,y are unju/1 !n1 & unreasonable if y are unwill+ to pay ! price = :i* ^! ?+s are sold1 & w\ld h !m = no?+4 ,= h[ mu* are lettuces sold8 ,an obulus1 = in/ance4 ,if ano!r1 !n1 pay+ an obulus1 takes ! lettuces1 & y1 n pay+ x1 g )\t !m1 d n imag9e t he has ga9$ any advantage ov] y4 ,= z he has ! lettuces1 s y h ! obulus :i* y did n give4 ,s1 9 ! pres5t case1 y h n be5 invit$ to su* a p]son's ent]ta9m5t because y h n paid him ! price = :i* a supp] is sold4 ,x is sold = praise2 x is sold = att5dance4 ,give him1 !n1 ! value if x be = y\r advantage4 ,b if y w\ld at ! same "t n pay ! "o1 & yet receive ! o!r1 y are unreasonable & fooli%4 ,h y no?+1 !n1 9 place ( ! supp]8 ,yes1 inde$1 y h--n to praise him :om y d n l to praise2 n to be> ! insol5ce ( 8 lackeys4 ,,xxvi ,! w ( nature may be le>n$ f ?+s ^u :i* we are all agre$4 ,z :5 our neighbor's boy has brok5 a cup1 or ! l1 we are ready at once to say1 8,^! are casualties t w happ502 be assur$1 !n1 t :5 y\r own cup is likewise brok51 y ought to be affect$ j z :5 ano!r's cup 0 brok54 ,n[ apply ?is to great] ?+s4 ,is ! *ild or wife ( ano!r dead8 ,!re is no "o :o w\ld n say1 8,?is is an accid5t ( mortality40 ,b if anyone's own *ild happ5s to die1 x is imm$iately1 8,alas6 h[ wret*$ am ,i60 ,x %\ld be always rememb]$ h[ we are affect$ on he>+ ! same ?+ conc]n+ o!rs4 ,,xxvii ,z a m>k#a is n set up = ! sake ( miss+ ! aim1 s nei!r does ! nature ( evil exi/ 9 ! _w4 ,,xxviii ,if a p]son _h deliv]$ up y\r body to "s pass]-by1 y w\ld c]ta9ly be angry4 ,& d y feel no %ame 9 deliv]+ up y\r own m9d to any revil]1 to be disconc]t$ & conf\nd$8 ,,xxix#b ,9 e affair consid] :at prec$es & :at foll[s1 & !n und]take x4 ,o!rwise y w beg9 ) _s1 inde$1 c>eless ( ! consequ5ces1 & :5 ^! are develop$1 y w %amefully desi/4 8,i w\ld conqu] at ! ,olympic ,games40 ,b consid] :at prec$es & :at foll[s1 & !n1 if x be = y\r advantage1 engage 9 ! affair4 ,y mu/ con=m to rules1 submit to a diet1 refra9 f da9ties2 ex]cise y\r body1 :e!r y *oose x or n1 at a /at$ h\r1 9 heat & cold2 y mu/ dr9k no cold wat]1 & sometimes no w9e--9 a ^w1 y mu/ give y\rself up to y\r tra9] z to a physician4 ,!n1 9 ! combat1 y may be ?r[n into a dit*1 dislocate y\r arm1 turn y\r ankle1 swall[ an abundance ( du/1 receive /ripes = neglig5ce1 &1 aft] all1 lose ! victory4 ,:5 y h reckon$ up all ?is1 if y\r incl9ation /ill holds1 set ab\t ! combat4 ,o!rwise1 take notice1 y w behave l *ildr5 :o sometimes play wre/l]s1 sometimes gladiators1 sometimes bl[ a trumpet1 & sometimes act a trag$y1 :5 !y happ5 to h se5 & admir$ ^! %[s4 ,?us y too w be at "o "t a wre/l]1 & ano!r a gladiator2 n[ a philosoph]1 n[ an orator2 b no?+ 9 e>ne/4 ,l an ape y mimic all y see1 & "o ?+ aft] ano!r is sure to please y1 b is out ( favor z soon z x becomes famili>4 ,= y h nev] ent]$ ^u any?+ consid]ately2 nor aft] hav+ survey$ & te/$ ! :ole matt]1 b c>elessly1 & ) a halfway zeal4 ,?us "s1 :5 !y h se5 a philosoph] & he>d a man speak+ l ,euphrates#c--?\gh1 inde$1 :o c speak l him8--h a m9d to be philosoph]s1 too4 ,consid] fir/1 man1 :at ! matt] is1 & :at y\r own nature is able to be>4 ,if y w\ld be a wre/l]1 consid] y\r %\ld]s1 y\r back1 y\r ?ighs2 = diff]5t p]sons are made = diff]5t ?+s4 ,d y ?9k t y c act z y d & be a philosoph]1 t y c eat1 dr9k1 be angry1 be discont5t$1 z y are n[8 ,y mu/ wat*1 y mu/ labor1 y mu/ get ! bett] ( c]ta9 appetites1 mu/ quit y\r acqua9tances1 be despis$ by y\r s]vant1 be laugh$ at by ^? y meet2 come (f worse ?an o!rs 9 ev]y?+--9 (fices1 9 honors1 be=e tribunals4 ,:5 y h fully consid]$ all ^! ?+s1 approa*1 if y please--t is1 if1 by p>t+ ) !m1 y h a m9d to pur*ase s]5ity1 fre$om1 & tranquillity4 ,if n1 d n come hi!r2 d n1 l *ildr51 be n[ a philosoph]1 !n a publican1 !n an orator1 & !n "o ( ,caes>'s (fic]s4 ,^! ?+s are n consi/5t4 ,y mu/ be "o man1 ei!r good or bad4 ,y mu/ cultivate ei!r y\r own reason or else ext]nals2 apply y\rself ei!r to ?+s )9 or )\t y--t is1 be ei!r a philosoph] or "o ( ! mob4 ,,xxx ,duties are univ]sally measur$ by relations4 ,is a c]ta9 man y\r fa!r8 ,9 ?is are impli$ tak+ c>e ( him1 submitt+ to him 9 all ?+s1 pati5tly receiv+ 8 reproa*es1 8 correction4 ,b he is a bad fa!r4 ,is y\r natural tie1 !n1 to a good fa!r8 ,no1 b to a fa!r4 ,is a bro!r unju/8 ,well1 pres]ve y\r own j relation t[>d him4 ,consid] n :at he does1 b :at y are to d to keep y\r own w 9 a /ate con=mable to nature1 = ano!r _c hurt y unless y please4 ,y w !n be hurt :5 y cons5t to be hurt4 ,9 ?is mann]1 !re=e1 if y accu/om y\rself to contemplate ! relations ( neighbor1 citiz51 comm&]1 y c d$uce f ea* ! correspond+ duties4 ,,xxxi ,be assur$ t ! ess5ce ( piety t[>d ! gods lies 9 ?is--to =m "r op9ions conc]n+ !m1 z exi/+ & z gov]n+ ! univ]se ju/ly & well4 ,& fix y\rself 9 ?is resolution1 to obey !m1 & yield to !m1 & will+ly foll[ !m amid/ all ev5ts1 z be+ rul$ by ! mo/ p]fect wisdom4 ,= ?us y w nev] f9d fault ) ! gods1 nor accuse !m ( neglect+ y4 ,& x is n possible = ?is to be affect$ 9 any o!r way ?an by )draw+ y\rself f ?+s :i* are n )9 our own p[]1 & by mak+ good or evil to consi/ only 9 ^? :i* are4 ,= if y suppose any o!r ?+s to be ei!r good or evil1 x is inevitable t1 :5 y are disappo9t$ ( :at y wi% or incur :at y w\ld avoid1 y %\ld reproa* & blame _! au?ors4 ,= e creature is naturally =m$ to flee & abhor ?+s t appe> hurtful & t :i* causes !m2 & to pursue & admire ^? :i* appe> b5eficial & t :i* causes !m4 ,x is impracticable1 !n1 t "o :o supposes himself to be hurt %\ld rejoice 9 ! p]son :o1 z he ?9ks1 hurts him1 j z x is impossible to rejoice 9 ! hurt itself4 ,h5ce1 also1 a fa!r is revil$ by 8 son :5 he does n imp>t ! ?+s :i* seem to be good2 & ?is made ,polynices & ,eteocles#d mutually enemies--t empire seem$ good to bo?4 ,on ?is acc\nt ! husb&man reviles ! gods2 & s d ! sailor1 ! m]*ant1 or ^? :o h lo/ wife or *ild4 ,= :]e our int]e/ is1 !re1 too1 is piety direct$4 ,s t :oev] is c>eful to regulate 8 desires & av]sions z he ought is ?us made c>eful ( piety likewise4 ,b x also becomes incumb5t on ev]yone to (f] libations & sacrifices & fir/ fruits1 accord+ to ! cu/oms ( 8 c\ntry1 purely1 & n he$lessly nor neglig5tly2 n av>ici\sly1 nor yet extravagantly4 ,,xxxii ,:5 y h rec\rse to div9ation1 rememb] t y "k n :at ! ev5t w be1 & y come to le>n x ( ! div9]2 b ( :at nature x is y knew be=e com+2 at lea/1 if y are ( philosophic m9d4 ,= if x is among ! ?+s n )9 our own p[]1 x c by no means be ei!r good or evil4 ,d n1 !re=e1 br+ ) y to ! div9] ei!r desire or av]sion--else y w approa* him trembl+--b fir/ cle>ly und]/& t e ev5t is indiff]5t & no?+ to y1 ( :atev] sort x may be2 = x w be 9 y\r p[] to make a "r use ( x1 & ?is no "o c h9d]4 ,!n come ) confid5ce to ! gods z y\r c\nselors2 & aft]w>ds1 :5 any c\nsel is giv5 y1 rememb] :at c\nselors y h assum$1 & ^: advice y w neglect if y disobey4 ,come to div9ation z ,socrates prescrib$1 9 cases ( :i* ! :ole consid]ation relates to ! ev5t1 & 9 :i* no opportunities are af=d$ by reason or any o!r art to discov] ! matt] 9 view4 ,:51 !re=e1 x is our duty to %>e ! dang] ( a fri5d or ( our c\ntry1 we ought n to consult ! oracle z to :e!r we %all %>e x ) !m or n4 ,= ?\gh ! div9] %\ld =ew>n y t ! auspices are unfavorable1 ?is means no m ?an t ei!r dea? or mutilation or exile is port5d$4 ,b we h reason )9 u2 & x directs u1 ev5 ) ^! haz>ds1 to /& by our fri5d & our c\ntry4 ,att5d1 !re=e1 to ! great] div9]1 ! ,py?ian ,god1 :o once ca/ out ( ! temple him :o neglect$ to save 8 fri5d4#e ,,xxxiii ,beg9 by prescrib+ to y\rself "s "* & demeanor1 su* z y may pres]ve bo? alone & 9 company4 ,be mo/ly sil5t1 or speak m]ely :at is ne$ful1 & 9 few words4 ,we may1 h[ev]1 ent] sp>+ly into disc\rse sometimes1 :5 occasion calls = x2 b let x n run on any ( ! common subjects1 z gladiators1 or horse races1 or a?letic *ampions1 or food1 or dr9k--! vulg> topics ( conv]sation--& especially n on m51 s z ei!r to blame1 or praise1 or make comp>isons4 ,if y are able1 !n1 by y\r own conv]sation1 br+ ov] t ( y\r company to prop] subjects2 b if y happ5 to f9d y\rself among /rang]s1 be sil5t4 ,let n y\r laught] be l\d1 frequ5t1 or abundant4 ,avoid tak+ oa?s1 if possible1 altoge!r2 at any rate1 s f> z y are able4 ,avoid public & vulg> ent]ta9m5ts2 b if ev] an occasion calls y to !m1 keep y\r att5tion ^u ! /ret*1 t y may n imp]ceptibly slide into vulg>ity4 ,= be assur$ t if a p]son be ev] s pure himself1 yet1 if 8 companion be corrupt$1 he :o conv]ses ) him w be corrupt$ likewise4 ,provide ?+s relat+ to ! body no fur!r ?an absolute ne$ requires1 z meat1 dr9k1 clo?+1 h\se1 ret9ue4 ,b cut (f ev]y?+ t looks t[>d %[ & luxury4 ,be=e m>riage gu>d y\rself ) all y\r ability f unlawful int]c\rse ) wom52 yet be n un*>itable or sev]e to ^? :o are l$ into ?is1 nor boa/ frequ5tly t y y\rself d o!rwise4 ,if anyone tells y t a c]ta9 p]son speaks ill ( y1 d n make excuses ab\t :at is said ( y1 b answ]3 8,he 0 ignorant ( my o!r faults1 else he w\ld n h m5tion$ ^! alone40 ,x is n necess>y = y to appe> (t5 at public spectacles2 b if ev] !re is a prop] occasion = y to be !re1 d n appe> m solicit\s = any o!r ?an = y\rself--t is1 wi% ?+s to be only j z !y are1 & only ! be/ man to w92 = ?us no?+ w g aga9/ y4 ,b ab/a9 entirely f acclamations & d]ision & viol5t emotions4 ,& :5 y come away1 d n disc\rse a great deal on :at has pass$ & :at contributes no?+ to y\r own am5dm5t4 ,= x w\ld appe> by su* disc\rse t y 7 dazzl$ by ! %[4 ,be n prompt or ready to att5d private recitations2 b if y d att5d1 pres]ve y\r gravity & dignity1 & yet avoid mak+ y\rself disagreeable4 ,:5 y are go+ to conf] ) anyone1 & especially ) "o :o seems y\r sup]ior1 repres5t to y\rself h[ ,socrates or ,z5o#f w\ld behave 9 su* a case1 & y w n be at a loss to meet prop]ly :atev] may occur4 ,:5 y are go+ be=e anyone 9 p[]1 fancy to y\rself t y may n f9d him at home1 t y may be %ut out1 t ! doors may n be op5$ to y1 t he may n notice y4 ,if1 ) all ?is1 x be y\r duty to g1 be> :at happ5s & nev] say to y\rself1 8,x 0 n wor? s mu*02 = ?is is vulg>1 & l a man bewild]$ by ext]nals4 ,9 company1 avoid a frequ5t & excessive m5tion ( y\r own actions & dang]s4 ,= h[ev] agreeable x may be to y\rself to allude to ! risks y h run1 x is n equally agreeable to o!rs to he> y\r adv5tures4 ,avoid likewise an endeavor to excite laught]1 = ?is may readily slide y into vulg>ity1 &1 besides1 may be apt to l[] y 9 ! e/eem ( y\r acqua9tance4 ,approa*es to indec5t disc\rse are likewise dang]\s4 ,!re=e1 :5 any?+ ( ?is sort happ5s1 use ! fir/ fit opportunity to rebuke him :o makes advances t way1 or1 at lea/1 by sil5ce & blu%+ & a s]i\s look %[ y\rself to be displeas$ by su* talk4 ,,xxxiv ,if y are dazzl$ by ! semblance ( any promis$ pleasure1 gu>d y\rself aga9/ be+ bewild]$ by x2 b let ! affair wait y\r leisure1 & procure y\rself "s delay4 ,!n br+ to y\r m9d bo? po9ts ( "t--t 9 :i* y %all enjoy ! pleasure1 & t 9 :i* y w rep5t & reproa* y\rself1 aft] y h enjoy$ x--& set be=e y1 9 opposition to ^!1 h[ y w rejoice & applaud y\rself if y ab/a94 ,& ev5 ?\gh x %\ld appe> to y a seasonable gratification1 take he$ t its enticem5ts & allurem5ts & s$uctions may n subdue y1 b set 9 opposition to ?is h[ mu* bett] x is to be consci\s ( hav+ ga9$ s great a victory4 ,,xxxv ,:5 y d any?+ f a cle> judgm5t t x ought to be done1 nev] %r9k f be+ se5 to d x1 ev5 ?\gh ! _w %\ld misund]/& x2 = if y are n act+ rightly1 %un ! action itself2 if y are1 :y fe> ^? :o wrongly c5sure y8 ,,xxxvi ,z ! proposition1 8ei!r x is day or x is night10 has mu* =ce 9 a disjunctive argum5t1 b none at all 9 a conjunctive "o1 s1 at a fea/1 to *oose ! l>ge/ %>e is v suitable to ! bodily appetite1 b utt]ly inconsi/5t ) ! social _s ( ! ent]ta9m5t4 ,rememb]1 !n1 :5 y eat ) ano!r1 n only ! value to ! body ( ^? ?+s :i* are set be=e y1 b also ! value ( prop] c\rtesy t[>d y\r ho/4 ,,xxxvii ,if y h assum$ any "* beyond y\r /r5g?1 y h bo? demean$ y\rself ill 9 t & quitt$ "o :i* y might h support$4 ,,xxxviii ,z 9 walk+ y take c>e n to tread ^u a nail1 or turn y\r foot1 s likewise take c>e n to hurt ! rul+ faculty ( y\r m9d4 ,& if we 7 to gu>d aga9/ ?is 9 e action1 we %\ld ent] ^u action m safely4 ,,xxxix ,! body is to ev]yone ! prop] measure ( its possessions1 z ! foot is ( ! %oe4 ,if1 !re=e1 y /op at ?is1 y w keep ! measure2 b if y move beyond x1 y mu/ necess>ily be c>ri$ =w>d1 z d[n a precipice2 z 9 ! case ( a %oe1 if y g beyond its fitness to ! foot1 x comes fir/ to be gild$1 !n purple1 & !n /udd$ ) jewels4 ,= to t :i* once exce$s ! fit measure !re is no b\nd4 ,,xl ,wom5 f f\rte5 ye>s old are flatt]$ by m5 ) ! title ( mi/resses4 ,!re=e1 p]ceiv+ t !y are reg>d$ only z qualifi$ to give m5 pleasure1 !y beg9 to adorn !mselves1 & 9 t to place all _! hopes4 ,x is wor? :ile1 !re=e1 to try t !y may p]ceive !mselves honor$ only s f> z !y appe> beautiful 9 _! demeanor & mode/ly virtu\s4 ,,xli ,x is a m>k ( want ( intellect to sp5d mu* "t 9 ?+s relat+ to ! body1 z to be immod]ate 9 ex]cises1 9 eat+ & dr9k+1 & 9 ! dis*>ge ( o!r animal functions4 ,^! ?+s %\ld be done incid5tally & our ma9 /r5g? be appli$ to our reason4 ,,xlii ,:5 any p]son does ill by y1 or speaks ill ( y1 rememb] t he acts or speaks f an impression t x is "r = him to d s4 ,n[ x is n possible t he %\ld foll[ :at appe>s "r to y1 b only :at appe>s s to himself4 ,!re=e1 if he judges f false appe>ances1 he is ! p]son hurt1 s9ce he1 too1 is ! p]son deceiv$4 ,= if anyone takes a true proposition to be false1 ! proposition is n hurt1 b only ! man is deceiv$4 ,sett+ out1 !n1 f ^! pr9ciples1 y w meekly be> ) a p]son :o reviles y1 = y w say ^u e occasion1 8,x seem$ s to him40 ,,xliii ,ev]y?+ has two h&les3 "o by :i* x may be borne1 ano!r by :i* x _c4 ,if y\r bro!r acts unju/ly1 d n lay hold on ! affair by ! h&le ( 8 inju/ice1 = by t x _c be borne1 b r by ! opposite--t he is y\r bro!r1 t he 0 br\ght up ) y2 & ?us y w lay hold on x z x is to be borne4 ,,xliv ,^! reason+s h no logical connection3 8,i am ri*] ?an y1 !re=e ,i am y\r sup]ior40 8,i am m eloqu5t ?an y1 !re=e ,i am y\r sup]ior40 ,! true logical connection is r ?is3 8,i am ri*] ?an y1 !re=e my possessions mu/ exce$ y\rs40 8,i am m eloqu5t ?an y1 !re=e my /yle mu/ surpass y\rs40 ,b y1 aft] all1 consi/ nei!r 9 prop]ty nor 9 /yle4 ,,xlv ,does anyone ba! ha/ily8 ,d n say t he does x ill1 b ha/ily4 ,does anyone dr9k mu* w9e8 ,d n say t he does ill1 b t he dr9ks a great deal4 ,= unless y p]fectly und]/& 8 motives1 h[ %\ld y "k if he acts ill8 ,?us y w n risk yield+ to any appe>ances b su* z y fully compreh5d4 ,,xlvi ,nev] proclaim y\rself a philosoph]1 nor make mu* talk among ! ignorant ab\t y\r pr9ciples1 b %[ !m by actions4 ,?us1 at an ent]ta9m5t1 d n disc\rse h[ p ought to eat1 b eat z y ought4 ,= rememb] t ?us ,socrates also univ]sally avoid$ all o/5tation4 ,& :5 p]sons came to him & desir$ to be introduc$ by him to philosoph]s1 he took !m & introduc$ !m2 s well did he be> be+ ov]look$4 ,s if ev] !re %\ld be among ! ignorant any discussion ( pr9ciples1 be = ! mo/ "p sil5t4 ,= !re is great dang] 9 ha/ily ?r[+ out :at is undige/$4 ,& if anyone tells y t y "k no?+1 & y are n nettl$ at x1 !n y may be sure t y h really ent]$ on y\r "w4 ,= %eep d n ha/ily ?r[ up ! grass to %[ ! %eph]ds h[ mu* !y h eat51 b1 inw>dly dige/+ _! food1 !y produce x outw>dly 9 wool & milk4 ,?us1 !re=e1 d y n make an exhibition be=e ! ignorant ( y\r pr9ciples1 b ( ! actions to :i* _! dige/ion gives rise4 ,,xlvii ,:5 y h le>n$ to n\ri% y\r body frugally1 d n pique y\rself ^u x2 nor1 if y dr9k wat]1 be say+ ^u e occasion1 8,i dr9k wat]40 ,b fir/ consid] h[ mu* m frugal are ! poor ?an we1 & h[ mu* m pati5t ( h>d%ip4 ,if at any "t y w\ld inure y\rself by ex]cise to labor & privation1 = y\r own sake & n = ! public1 d n attempt great feats2 b :5 y are viol5tly ?ir/y1 j r9se y\r m\? ) wat]1 & tell nobody4 ,,xlviii ,! condition & *>act]i/ic ( a vulg> p]son is t he nev] looks = ei!r help or h>m f himself1 b only f ext]nals4 ,! condition & *>act]i/ic ( a philosoph] is t he looks to himself = all help or h>m4 ,! m>ks ( a pr(ici5t are t he c5sures no "o1 praises no "o1 blames no "o1 accuses no "o2 says no?+ conc]n+ himself z be+ anybody or kn[+ any?+4 ,:5 he is 9 any in/ance h9d]$ or re/ra9$1 he accuses himself2 & if he is prais$1 he smiles to himself at ! p]son :o praises him2 & if he is c5sur$1 he makes no def5se4 ,b he goes ab\t ) ! caution ( a convalesc5t1 c>eful ( int]f]5ce ) any?+ t is do+ well b n yet q secure4 ,he re/ra9s desire2 he transf]s 8 av]sion to ^? ?+s only :i* ?w>t ! prop] use ( our own w2 he employs 8 en]gies mod]ately 9 all directions2 if he appe>s /upid or ignorant1 he does n c>e2 &1 9 a ^w1 he keeps wat* ov] himself z ov] an enemy & "o 9 ambu%4 ,,xlix ,:5 anyone %[s himself va9 on be+ able to und]/& & int]pret ! works ( ,*rysippus1#g say to y\rself3 8,unless ,*rysippus _h writt5 obscurely1 ?is p]son w\ld h _h no?+ to be va9 (4 ,b :at d ,i desire8 ,to und]/& nature1 & foll[ h]4 ,i ask1 !n1 :o int]prets h]2 & he>+ t ,*rysippus does1 ,i h rec\rse to him4 ,i d n und]/& 8 writ+s4 ,i seek1 !re=e1 "o to int]pret !m40 ,s f> !re is no?+ to value myself ^u4 ,& :5 ,i f9d an int]pret]1 :at rema9s is to make use ( 8 in/ructions4 ,?is alone is ! valuable ?+4 ,b if ,i admire m]ely ! int]pretation1 :at d ,i become m ?an a gramm>ian1 in/ead ( a philosoph]1 except1 inde$1 t in/ead ( ,hom] ,i int]pret ,*rysippus8 ,:5 anyone1 !re=e1 desires me to read ,*rysippus to him1 ,i r blu% :5 ,i _c exhibit actions t are h>moni\s & consonant ) 8 disc\rse4 ,l ,:atev] rules y h adopt$1 abide by !m z laws1 & z if y w\ld be impi\s to transgress !m2 & d n reg>d :at anyone says ( y1 = ?is1 aft] all1 is no conc]n ( y\rs4 ,h[ long1 !n1 w y delay to dem& ( y\rself ! noble/ improvem5ts1 & 9 no in/ance to transgress ! judgm5ts ( reason8 ,y h receiv$ ! philosophic pr9ciples ) :i* y ought to be conv]sant2 & y h be5 conv]sant ) !m4 ,= :at o!r ma/]1 !n1 d y wait z an excuse = ?is delay 9 self-re=mation8 ,y are no long] a boy b a gr[n man4 ,if1 !re=e1 y w be neglig5t & slo?ful1 & always add procra/9ation to procra/9ation1 purpose to purpose1 & fix day aft] day 9 :i* y w att5d to y\rself1 y w ins5sibly cont9ue to accompli% no?+ &1 liv+ & dy+1 rema9 ( vulg> m9d4 ,?is in/ant1 !n1 ?9k y\rself wor?y ( liv+ z a man gr[n up & a pr(ici5t4 ,let :atev] appe>s to be ! be/ be to y an inviolable law4 ,& if any in/ance ( pa9 or pleasure1 glory or disgrace1 be set be=e y1 rememb] t n[ is ! combat1 n[ ! ,olympiad comes on1 nor c x be put (f2 & t by "o failure & defeat honor may be lo/ or--won4 ,?us ,socrates became p]fect1 improv+ himself by ev]y?+1 foll[+ reason alone4 ,& ?\gh y are n yet a ,socrates1 y ought1 h[ev]1 to live z "o seek+ to be a ,socrates4 ,,li ,! fir/ & mo/ necess>y topic 9 philosophy is ! practical application ( pr9ciples1 z1 ,we ought n to lie2 ! second is t ( demon/rations z1 ,:y x is t we ought n to lie2 ! ?ird1 t :i* gives /r5g? & logical connection to ! o!r two1 z1 ,:y ?is is a demon/ration4 ,= :at is demon/ration8 ,:at is a consequ5ce8 ,:at a contradiction8 ,:at tru?8 ,:at falsehood8 ,! ?ird po9t is !n necess>y on acc\nt ( ! second2 & ! second on acc\nt ( ! fir/4 ,b ! mo/ necess>y1 & t :]eon we ought to re/1 is ! fir/4 ,b we d j ! contr>y4 ,= we sp5d all our "t on ! ?ird po9t & employ all our dilig5ce ab\t t1 & entirely neglect ! fir/4 ,!re=e1 at ! same "t t we lie1 we are v ready to %[ h[ x is demon/rat$ t ly+ is wrong4 ,^u all occasions we ought to h ^! maxims ready at h&3 ,conduct me1 ,zeus1 & ?\1 ,o ,de/9y1 ,:]ev] y\r decrees h fix$ my lot4 ,i foll[ *e]fully2 &1 did ,i n1 ,wick$ & wret*$1 ,i mu/ foll[ /ill4#h ,:o'er yields prop]ly to ,fate is deem$ ,wise among m51 & kn[s ! laws ( ,heav54#i ,& ?is ?ird3 8,o ,crito1 if x ?us pleases ! gods1 ?us let x be40#aj 8,anytus & ,melitus may kill me inde$2 b hurt me !y _c40#aa ,footnotes #a;,happ9ess1 ! effect ( virtue1 is ! m>k :i* ,god has set up = u to aim at4 ,our miss+ x is no "w ( ,82 nor s prop]ly any?+ real1 z a m]e negative & failure ( our own4 #b;,*apt] ,,xv ( ! ?ird book ( ! ,disc\rses1 :i*1 ) ! exception ( "s v trifl+ diff]5ces1 is ! same z *apt] ,,xxix ( ! ,en*iridion4--,ed4 #c;,euphrates 0 a philosoph] ( ,syria1 ^: "* is describ$1 ) ! highe/ encomiums1 by ,pl9y ! ,y\ng]1 ,lett]s ,i4 #aj4 #d,! two inimical sons ( ,o$ipus1 :o kill$ ea* o!r 9 battle4--,ed4 #e,?is ref]s to an anecdote giv5 9 full by ,simplicius1 9 8 comm5t>y on ?is passage1 ( a man assault$ & kill$ on 8 way to consult ! oracle1 :ile 8 companion1 des]t+ him1 took refuge 9 ! temple till ca/ out by ! ,deity4--,tr4 #f,ref]5ce is to ,z5o ( ,cyprus 7#cce-bfc ,b4,c471 ! f\nd] ( ! ,/oic s*ool4--,ed4 #g;,*rysippus 7c4 #bhj-bjg ,b4,c47 0 a ,/oic philosoph] :o became head ( ! ,/oa aft] ,clean!s4 ,8 works1 :i* are lo/1 7 mo/ influ5tial & 7 g5]ally accept$ z ! au?oritative int]pretation ( or?odox ,/oic philosophy4--,ed4 #h;,clean!s1 9 ,diog5es ,la]tius1 quot$ also by ,s5eca1 ,epi/le #ajg4 #i;,euripides1 ,fragm5ts4 #aj,plato1 ,crito1 ,*ap4 ,,xvii4 #aa,plato1 ,apology1 ,*ap4 ,,xviii4 ,! ,libr>y ( ,lib]al ,arts ,aes*ylus3 ,prome!us ,b\nd4 ,tr4 ,e4 ,b4 ,br[n+4 7,,lla #bd7 4#dj 99,alemb]t1 d'3 ,introduction to ! ,encyclopdie ( #agea4 ,tr4 ,t4 ,d4 ,lockwood4 7,,lla #hh7 4#hj 99,ari/otle3 ,nicoma*ean ,e?ics4 ,tr4 ,m4 ,o/wald4 7,,lla #ge7 4#hj ----3 ,on ! ,art ( ,poetry4 ,tr4 ,s4 ,h4 ,but*]4 7,,lla #f7 4#ej 99----3 ,on ,poetry & ,/yle4 ,tr4 ,g4 ,m4 ,a4 ,grube4 7,,lla #fh7 4#ge ,augu/9e3 ,on ,*ri/ian ,doctr9e4 ,tr4 ,d4 ,w4 ,rob]tson1 ,jr4 7,,lla #hj7 4#ie 99,bacon3 ,! ,new ,organon4 7,,lla #ig7 #a4jj 99,becc>ia3 ,( ,crimes & ,puni%m5ts4 ,tr4 ,h4 ,paolucci ,v4 ,caporale4 7,,lla #ajg7 4#fj ,b]gson3 ,an ,introduction to ,metaphysics4 ,tr4 ,t4 ,e4 ,hulme4 7,,lla #aj7 4#dj 99,b]keley3 ,an ,essay ,t[>d a ,new ,!ory ( ,vision ,! ,!ory ( ,vision ,v9dicat$4 7,,lla #hc7 4#hj ----3 ,a ,treatise ,conc]n+ ! ,pr9ciples ( ,human ,k4 7,,lla #ec7 4#ge ----3 ,?ree ,dialogues betwe5 ,hylas & ,philon\s4 7,,lla #ci7 4#ge ,boccaccio on ,poetry4 ,tr4 ,c4 ,g4 ,osgood4 7,,lla #hb7 cl4 #c4ej #a4be 99,boe?ius3 ,! ,consolation ( ,philosophy4 ,tr4 ,r4 ,h4 ,gre54 7,,lla #hf7 4#ie ,bonav5tura3 ,! ,m9d's ,road to ,god4 ,tr4 ,g4 ,boas4 7,,lla #cb7 4#ej ,b[man3 ,! ,absurdity ( ,*ri/ianity & ,o!r ,essays4 7,,lla #ef7 4#ge ,bradley3 ,e?ical ,/udies 7,select$ ,essays74 7,,lla #bh7 cl4 #b4jj 4#he 99,burke3 ,on ! ,sublime & ,beautiful4 7,,lla #ii7 4#ij ----3 ,reflections on ! ,revolution 9 ,france4 7,,lla #df7 cl4 #c4ej #a4be ,butl]3 ,five ,s]mons4 7,,lla #ba7 4#fj ,calv93 ,on ! ,*ri/ian ,fai?4 7,,lla #ic7 4#ie ----3 ,on ,god & ,political ,duty4 7,,lla #bc7 4#fj 99,! ,cid4 ,tr4 ,j4 ,g4 ,m>kley4 7,,lla #gg7 4#ge ,corn=d3 ,plato & ,p>m5ides4 7,,lla #ajb7 #a4fj ----3 ,plato's ,cosmology4 7,,lla #aja7 #a4ge ----3 ,plato's ,!ory ( ,k4 7,,lla #ajj7 #a4ge 99,dante3 ,de vulg>i eloqu5tia4 ,tr4 ,w4 ,t4 ,h4 ,jackson4 7,,lla #he7 4#fj ----3 ,on ,_w-,gov]nm5t 7,de ,mon>*ia74 ,tr4 ,h4 ,w4 ,s*neid]4 7,,lla #ae7 4#fj ,desc>tes3 ,disc\rse on ,me?od4 ,tr4 ,l4 ,j4 ,lafleur4 7,,lla #ai7 4#ej 99----3 ,disc\rse on ,me?od & ,m$itations4 ,tr4 ,l4 ,j4 ,lafleur4 7,,lla #hi7 4#ij ----3 ,m$itations4 ,tr4 ,l4 ,j4 ,lafleur4 7,,lla #bi7 4#fj ,do/oevski3 ,! ,gr& ,inquisitor on ! ,nature ( ,man4 ,tr4 ,c4 ,g>nett4 7,,lla #fc7 4#dj 99,dryd53 ,an ,essay ( ,dramatic ,poesy4 7,,lla #ajd7 4#fj ,em]son3 ,nature4 7,,lla #b7 4#dj ,epictetus3 ,! ,en*iridion4 ,tr4 ,t4 ,w4 ,higg9son4 7,,lla #h7 4#dj ,erasmus3 ,t5 ,colloquies ( ,erasmus4 ,tr4 ,c4 ,r4 ,?ompson4 7,,lla #dh7 cl4 #c4jj 4#ij ,euripides3 ,electra4 ,tr4 ,m4 ,hadas4 7,,lla #bf7 4#dj ,fi*te3 ,! ,vocation ( ,man4 ,tr4 ,w4 ,smi?4 7,,lla #ej7 4#ge ,goe!3 ,fau/ ,i4 ,tr4 ,b4 ,q4 ,morgan4 7,,lla #cc7 cl4 #b4ej 4#ge ,grotius3 ,prolegom5a to ! ,law ( ,w> & ,peace4 ,tr4 ,f4 ,w4 ,kelsey4 7,,lla #fe7 4#ej ,hanslick3 ,! ,beautiful 9 ,music4 7,,lla #de7 cl4 #b4ej 4#hj ,h>r+ton3 ,! ,political ,writ+s ( ,james ,h>r+ton4 7,,lla #ch7 cl4 #c4jj 4#ij ,hegel3 ,reason 9 ,hi/ory4 ,tr4 ,r4 ,s4 ,h>tman4 7,,lla #ce7 cl4 #b4ge 4#ge ,hesiod3 ,!ogony4 ,tr4 ,n4 ,o4 ,br[n4 7,,lla #cf7 4#ej ,hobbes3 ,levia?an ,i-,,ii4 7,,lla #fi7 #a4jj 99,hume43 ,david ,hume's ,lit]>y ,essays4 7,,lla #hd7 4#ij ----3 ,david ,hume's ,political ,essays4 7,,lla #cd7 cl4 #c4jj 4#ij ----3 ,an ,inquiry ,conc]n+ ,human ,und]/&+4 7,,lla #di7 4#hj ----3 ,an ,inquiry ,conc]n+ ! 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