,sy/ematic ,!ology ,a ,comp5dium & ,commonplace-,book ,design$ ,= ,! ,use ,( ,!ological ,/ud5ts ,by ,augu/us ,hopk9s ,/rong1 ,d4,d41 ,,ll4,d4 ,presid5t & ,pr(essor ( ,biblical ,!ology 9 ! ,ro*e/] ,!ological ,sem9>y ,revis$ & ,enl>g$ ,9 ,?ree ,volumes ,volume #b ,! ,doctr9e ( ,man ,! ,judson ,press ,philadelphia #aijg ,,cont5ts ,"p ,,iv4 ,! ,nature1 ,decrees1 ,& ,works ( ,god4 7,cont9u$7 ,*apt] ,,iv4 ,! ,works ,( ,god2 ,or ,! ,execution ,( ,! ,decrees4 ,section ,i4--,creation4 ,i4 ,def9ition ,( ,creation4 ,,ii4 ,pro( ( ! ,doctr9e ( ,creation4 #a4 ,direct ,scripture ,/atem5ts4 #b4 ,indirect evid5ce f ,scripture4 ,,iii4 ,!ories :i* oppose ,creation4 #a4 ,dualism4 #b4 ,emanation4 #c4 ,creation f et]nity4 #d4 ,spontane\s g5]ation4 ,,iv4 ,! ,mosaic ,acc\nt ( ,creation4 #a4 ,its tw(old nature1--z unit+ ! ideas ( creation & ( developm5t4 #b4 ,its prop] int]pretation4 ,v4 ,god's ,end 9 ,creation4 #a4 ,! te/imony ( ,scripture4 #b4 ,! te/imony ( reason4 ,,vi4 ,relation ( ! ,doctr9e ( ,creation to o!r ,doctr9es4 #a4 ,to ! hol9ess & b5evol5ce ( ,god4 #b4 ,to ! wisdom & free-w ( ,god4 #c4 ,to ,*ri/ z ! ,reveal] ( ,god4 #d4 ,to ,provid5ce & ,r$emption4 #e4 ,to ! ,obs]vance ( ! ,sabba?4 ,section ,,ii4--,pres]vation4 ,i4 ,def9ition ( ,pres]vation4 ,,ii4 ,pro( ( ! ,doctr9e ( ,pres]vation4 #a4 ,f ,scripture4 #b4 ,f ,reason4 ,,iii4 ,!ories :i* virtually d5y ! doctr9e ( ,pres]vation4 #a4 ,deism4 #b4 ,cont9u\s ,creation4 ,,iv4 ,rem>ks ^u ! ,div9e ,concurr5ce4 ,section ,,iii4--,provid5ce4 ,i4 ,def9ition ( ,provid5ce4 ,,ii4 ,pro( ( ! ,doctr9e ( ,provid5ce4 #a4 ,scriptural ,pro(4 #b4 ,rational pro(4 ,,iii4 ,!ories oppos+ ! ,doctr9e ( ,provid5ce4 #a4 ,fatalism4 #b4 ,casualism4 #c4 ,!ory ( a m]ely g5]al provid5ce4 ,,iv4 ,relations ( ! ,doctr9e ( ,provid5ce4 #a4 ,to miracles & works ( grace4 #b4 ,to pray] & its answ]4 #c4 ,to ,*ri/ian activity4 #d4 ,to ! evil acts ( free ag5ts4 ,section ,,iv4--,good ,& ,evil ,angels4 ,i4 ,scripture ,/atem5ts & ,imitations4 #a4 ,z to ! nature & attributes ( angels4 #b4 ,z to _! numb] & organization4 #c4 ,z to _! moral "*4 #d4 ,z to _! employm5ts4 ,a4 ,! employm5ts ( good angels4 ,b4 ,! employm5ts ( evil angels4 ,,ii4 ,objections to ! ,doctr9e ( ,angels4 #a4 ,to ! doctr9e ( angels 9 g5]al4 #b4 ,to ! doctr9e ( evil angels 9 p>ticul>4 ,,iii4 ,practical uses ( ! ,doctr9e ( ,angels4 ,a4 ,uses ( ! doctr9e ( good angels4 ,b4 ,uses ( ! doctr9e ( evil angels4 ,"p ,v4 ,an?ropology1 ,or ,! ,doctr9e ,( ,man4 ,*apt] ,i4 ,prelim9>y4 ,i4 ,man a ,creation ( ,god & a ,*ild ( ,god4 ,,ii4 ,unity ( ! ,human ,race4 #a4 ,! argum5t f hi/ory4 #b4 ,! argum5t f language4 #c4 ,! argum5t f psy*ology4 #d4 ,! argum5t f physiology4 ,,iii4 ,ess5tial ,elem5ts ( ,human ,nature4 #a4 ,! ,di*otom\s ,!ory4 #b4 ,! ,tri*otom\s ,!ory4 ,,iv4 ,orig9 ( ! ,s\l4 #a4 ,! ,!ory ( ,prexi/5ce4 #b4 ,! ,creatian ,!ory4 #c4 ,! ,traducian ,!ory4 ,v4 ,! ,moral ,nature ( ,man4 #a4 ,consci5ce4 #b4 ,w4 ,*apt] ,,ii4 ,! ,orig9al ,/ate ,( ,man4 ,i4 ,ess5tials ( ,man's ,orig9al ,/ate4 #a4 ,natural lik5ess to ,god1 or p]sonality4 #b4 ,moral lik5ess to ,god1 or hol9ess4 ,a4 ,! image ( ,god z includ+ only p]sonality4 ,b4 ,! image ( ,god z consi/+ simply 9 man's natural capacity = religion4 ,,ii4 ,incid5ts ( ,man's ,orig9al ,/ate4 #a4 ,results ( man's possession ( ! div9e image4 #b4 ,concomitants ( man's possession ( ! div9e image4 ,*apt] ,,iii4 ,s91 ,or ,man's ,/ate ,( ,apo/asy4 ,section ,i4--,! ,law ,( ,god4 ,i4 ,law 9 ,g5]al4 ,,ii4 ,! ,law ( ,god 9 ,p>ticul>4 ,,iii4 ,relation ( ! ,law to ! ,grace ( ,god4 ,section ,,ii4--,nature ,( ,s94 ,i4 ,def9ition ( ,s94 #a4 ,pro(4 #b4 ,inf]5ces4 ,,ii4 ,! ,ess5tial ,pr9ciple ( ,s94 #a4 ,s9 z ,s5su\sness4 #b4 ,s9 z ,f9it5ess4 #c4 ,s9 z ,selfi%ness4 ,section ,,iii4--,univ]sality ,( ,s94 ,i4 ,e human be+ :o has arriv$ at moral consci\sness has committ$ acts1 or *]i%$ dispositions1 contr>y to ! div9e law4 ,,ii4 ,e memb] ( ! human race1 )\t exception1 possesses a corrupt$ nature1 :i* is a s\rce ( actual s91 & is itself s94 ,section ,,iv4--,orig9 ,( ,s9 ,9 ,! ,p]sonal ,act ,( ,adam4 ,i4 ,! ,scriptural ,acc\nt ( ! ,temptation & ,fall 9 ,g5esis #c3a-g4 #a4 ,its g5]al1 "* n my?ical or allegorical1 b hi/orical4 #b4 ,! c\rse ( ! temptation1 & ! result+ fall4 ,,ii4 ,difficulties connect$ ) ! ,fall consid]$ z ! p]sonal ,act ( ,adam4 #a4 ,h[ c\ld a holy be+ fall8 #b4 ,h[ c\ld ,god ju/ly p]mit ,satanic temptation8 #c4 ,h[ c\ld a p5alty s great be ju/ly connect$ ) disob$i5ce to s slight a comm&8 ,,iii4 ,consequ5ces ( ! ,fall1 s f> z respects ,adam4 #a4 ,dea?4 #b4 ,positive & =mal exclusion f ,god's pres5ce4 ,section ,v4--,imputation ,( ,adam's ,s9 ,to ,8 ,po/]ity4 ,i4 ,!ories ( ,imputation4 #a4 ,! ,pelagian ,!ory1 or ,!ory ( ,man's natural ,innoc5ce4 #b4 ,! ,arm9ian ,!ory1 or ,!ory ( volunt>ily appropriat$ ,depravity4 #c4 ,! ,new ,s*ool ,!ory1 or ,!ory ( uncondemnable ,vitiosity4 #d4 ,! ,f$]al ,!ory1 or ,!ory ( ,condemnation by ,cov5ant4 #e4 ,!ory ( ,m$iate ,imputation1 or ,!ory ( ,condemnation = ,depravity4 #f4 ,! ,augu/9ian ,!ory1 or ,!ory ( ,adam's ,natural ,head%ip4 ,,ii4--,objections to ! ,augu/9ian ,doctr9e ( ,imputation4 ,section ,,vi4--,consequ5ces ,( ,s9 ,to ,adam's ,po/]ity4 ,i4 ,depravity4 #a4 ,depravity p>tial or total8 #b4 ,ability or inability8 ,,ii4 ,guilt4 #a4 ,nature ( guilt4 #b4 ,degrees ( guilt4 ,,iii4 ,p5alty4 #a4 ,idea ( p5alty4 #b4 ,! actual p5alty ( s94 ,section ,,vii4--,! ,salvation ,( ,infants4 ,"p ,,vi4 ,sot]iology1 ,or ,! ,doctr9e ,( ,salvation ,?r\gh ,! ,"w ,( ,*ri/ ,& ,( ,! ,holy ,_s4 ,*apt] ,i4 ,*ri/ology1 ,or ,! ,r$emption ,wr\ght ,by ,*ri/4 ,section ,i4--,hi/orical ,prep>ation ,= ,r$emption4 ,i4 ,negative ,prep>ation1--9 ! hi/ory ( ! hea!n _w4 ,,ii4 ,positive ,prep>ation1--9 ! hi/ory ( ,israel4 ,section ,,ii4--,! ,p]son ,( ,*ri/4 ,i4 ,hi/orical ,survey ( ,views ,respect+ ! ,p]son ( ,*ri/4 ,,ii4 ,! two ,natures ( ,*ri/1--_! ,reality & ,integrity4 #a4 ,! ,humanity ( ,*ri/4 #b4 ,! ,deity ( ,*ri/4 ,,iii4 ,! ,union ( ! two ,natures 9 "o ,p]son4 #a4 ,pro( ( ?is ,union4 #b4 ,mod]n misrepres5tations ( ?is ,union4 #c4 ,! real nature ( ?is ,union4 ,section ,,iii4--,! ,two ,/ates ,( ,*ri/4 ,i4 ,! ,/ate ( ,humiliation4 #a4 ,! nature ( ?is humiliation4 #b4 ,! /ages ( ,*ri/'s humiliation4 ,,ii4 ,! ,/ate ( ,exaltation4 #a4 ,! nature ( ?is exaltation4 #b4 ,! /ages ( ,*ri/'s exaltation4 ,section ,,iv4--,! ,(fices ,( ,*ri/4 ,i4 ,! ,prophetic ,(fice ( ,*ri/4 #a4 ,! nature ( ,*ri/'s prophetic "w4 #b4 ,! /ages ( ,*ri/'s prophetic "w4 ,,ii4 ,! ,prie/ly ,(fice ( ,*ri/4 #a4 ,*ri/'s ,sacrificial ,"w1 or ! ,doctr9e ( ! ,atonem5t4 ,a4 ,scripture ,me?ods ( ,repres5t+ ! ,atonem5t4 ,b4 ,! ,in/itution ( ,sacrifice1 m especially z f\nd 9 ! ,mosaic sy/em4 ,c4 ,!ories ( ! ,atonem5t4 #a/4 ,! ,soc9ian1 or ,example ,!ory ( ! ,atonem5t4 #bnd4 ,! ,bu%nellian1 or ,moral ,influ5ce ,!ory ( ! ,atonem5t4 #c;d4 ,! ,grotian1 or ,gov]nm5tal ,!ory ( ! ,atonem5t4 #d?4 ,! ,irv+ian ,!ory1 or ,!ory ( ,gradually ,extirpat$ ,depravity4 #e?4 ,! ,anselmic1 or ,comm]cial ,!ory ( ! ,atonem5t4 #f?4 ,! ,e?ical ,!ory ( ! ,atonem5t4 ,d4 ,objections to ! ,e?ical ,!ory ( ! ,atonem5t4 ,e4 ,! ,ext5t ( ! ,atonem5t4 #b4 ,*ri/'s ,int]cessory ,"w4 ,,iii4 ,! ,k+ly ,(fice ( ,*ri/4 ,cov] ,art ,transcrib]'s ,note3 ,! above cov] image 0 produc$ by ! submitt] at ,di/ribut$ ,pro(read]s1 & is be+ plac$ into ! public doma94 ,*ri/o ,deo ,salvatori4 8,,! ,,eye ,,sees ,,only ,,t ,,:i* ,,x ,,br+s ,,) ,,x ,,! ,,p[] ,,( ,,see+40--,cic]o4 8,,op5 ,,?\ ,,m9e ,,eyes1 ,,t ,i ,,may ,,behold ,,wondr\s ,,?+s ,,out ,,( ,,?y ,,law40--,psalm #aai3ah4 8,,= ,,) ,,!e ,,is ,,! ,,f\nta9 ,,( ,,life3 ,,9 ,,?y ,,light ,,%all ,,we ,,see ,,light40--,psalm #cf3i4 8,,= ,,we ,,"k ,,9 ,,"p1 ,,& ,,we ,,prophesy ,,9 ,,"p2 ,,b ,,:5 ,,t ,,:i* ,,is ,,p]fect ,,is ,,come1 ,,t ,,:i* ,,is ,,9 ,,"p ,,%all ,,be ,,done ,,away40--#a ,cor4 #ac3i1 #aj4 ,,"p ,,iv4 ,,! ,,nature1 ,,decrees1 ,,& ,,works ,,( ,,god4 7,,cont9u$7 ,*apt] ,,iv4 ,! ,works ,( ,god2 ,or ,! ,execution ,( ,! ,decrees4 ,section ,i4--,creation4 ,i4 ,def9ition ,( ,creation4 ,by creation we mean t free act ( ! triune ,god by :i* 9 ! beg9n+ = 8 own glory he made1 )\t ! use ( prexi/+ mat]ials1 ! :ole visible & invisible univ]se4 ,creation is design$ orig9ation1 by a transc5d5t & p]sonal ,god1 ( t :i* itself is n ,god4 ,! univ]se is relat$ to ,god z our own volitions are relat$ to ourselves4 ,!y are n ourselves1 & we are great] ?an !y4 ,creation is n simply ! idea ( ,god1 or ev5 ! plan ( ,god1 b x is ! idea ext]naliz$1 ! plan execut$2 9 o!r words1 x impli$ an ex]cise1 n only ( intellect1 b also ( w1 & ?is w is n an in/9ctive & unconsci\s w1 b a w t is p]sonal & free4 ,su* ex]cise ( w seems to involve1 n self-developm5t1 b self-limitation1 on ! "p ( ,god2 ! trans=mation ( en]gy into =ce1 & s a beg9n+ ( "t1 ) its f9ite successions4 ,b1 :atev] ! relation ( creation to "t1 creation makes ! univ]se :olly dep5d5t ^u ,god1 z its orig9ator4 ,f4 ,h4 ,johnson1 9 ,&ov] ,rev41 ,m>*1 #ahia3bhj1 & ,:at is ,reality1 #bhe--8;,creation is design$ orig9ation4444 ,m5 nev] c\ld h ?\ght ( ,god z ! ,creator ( ! _w1 7 x n t !y _h fir/ kn[n !mselves z creators40 ,we agree ) ! doctr9e ( ,haz>d1 ,man a ,creative ,fir/ ,cause4 ,man creates ideas & volitions1 )\t use ( prexi/+ mat]ial4 ,he also indirectly1 ?r\gh ^! ideas & volitions1 creates bra9-modifications4 ,?is creation1 z ,johnson has %[n1 is )\t h&s1 yet elaborate1 selective1 progressive4 ,s*op5hau]3 8,matt] is no?+ m ?an causation2 its true be+ is its action40 ,pr(4 ,c4 ,l4 ,h]rick1 ,d5ison ,qu>t]ly1 #ahif3bdh1 & ,psy*ological ,review1 ,m>*1 #ahii1 advocates :at he calls dynamism1 :i* he reg>ds z ! only alt]native to a mat]iali/ic dualism :i* posits matt]1 & a ,god above & di/9ct f matt]4 ,he claims t ! pr$icate ( reality c apply only to en]gy4 ,to speak ( en]gy z resid+ 9 some?+ is to introduce an entirely incongru\s concept1 = x cont9ues our gue/ ad inf9itum4 8,=ce10 he says1 8is en]gy "u resi/ance1 or self-limit$ en]gy1 = all p>ts ( ! univ]se are d]iv$ f ! en]gy4 ,en]gy manife/+ itself "u self-condition+ or diff]5tial =ms is =ce4 ,! *ange ( pure en]gy into =ce is creation--! introduction ( resi/ance4 ,! progressive complication ( ?is int]f]5ce is evolution--a =m ( ord]ly resolution ( en]gy4 ,sub/ance is pure spontane\s en]gy4 ,god's sub/ance is 8 en]gy--! inf9ite & inexhau/ible /ore ( spontaneity :i* makes up 8 be+4 ,! =m :i* self-limitation impresses ^u sub/ance1 9 reveal+ x 9 =ce1 is n ,god1 because x no long] possesses ! attributes ( spontaneity & univ]sality1 ?\gh x emanates f him4 ,:5 we speak ( en]gy z self-limit$1 we simply imply t spontaneity is intellig5t4 ,! sum ( ,god's acts is 8 be+4 ,!re is no causa po/]ior or extranea1 :i* spurs him on4 ,we mu/ recognize 9 ! s\rce :at appe>s 9 ! outcome4 ,we c speak ( absolute1 b n ( inf9ite or immutable1 sub/ance4 ,! ,univ]se is b ! p>tial expression ( an inf9ite ,god40 ,our view ( creation is s ne>ly t ( ,lotze1 t we "h cond5se ,t5 ,broeke's /atem5t ( 8 philosophy3 8,?+s are concret$ laws ( action4 ,if ! idea ( be+ mu/ include p]man5ce z well z activity1 we mu/ say t only ! p]sonal truly is4 ,all else is fl[ & process4 ,we c int]pret ontology only f ! side ( p]sonality4 ,possibility ( int]action requires ! dep5d5ce ( ! mutually relat$ _m ( ! sy/em ^u an all-embrac+1 cord9at+ ,"o4 ,! f9ite is a mode or ph5om5on ( ! ,"o ,be+4 ,m]e ?+s are only modes ( en]giz+ ( ! ,"o4 ,self-consci\s p]sonalities are creat$1 posit$1 & dep5d on ! ,"o 9 a diff]5t way4 ,int]action ( ?+s is imman5t action ( ! ,"o1 :i* ! p]ceiv+ m9d int]prets z causal4 ,real int]action is possible only betwe5 ! ,inf9ite & ! creat$ f9ite1 i4 e41 self-consci\s p]sons4 ,! f9ite is n a "p ( ! ,inf9ite1 nor does x p>tly exhau/ ! /uff ( ! ,inf9ite4 ,! ,"o1 by an act ( fre$om1 posits ! _m1 & ! _m h _! gr\nd & unity 9 ! ,w & ,?\ght ( ! ,"o4 ,bo? ! f9ite & ! ,inf9ite are free & intellig5t4 8,space is n an extra-m5tal reality1 sui g5]is1 nor an ord] ( relations among realities1 b a =m ( dynamic appe>ance1 ! gr\nd ( :i* is ! fix$ ord]ly *anges 9 reality4 ,s "t is ! =m ( *ange1 ! subjective int]pretation ( timeless yet successive *anges 9 reality4 ,s f> z ,god is ! gr\nd ( ! _w-process1 he is 9 "t4 ,s f> z he transc5ds ! _w-process 9 8 self-consci\s p]sonality1 he is n 9 "t4 ,motion too is ! subjective int]pretation ( *anges 9 ?+s1 :i* *anges are det]m9$ by ! dem&s ( ! _w-sy/em & ! purpose be+ realiz$ 9 x4 ,n atomism1 b dynamism1 is ! tru?4 ,physical ph5om5a are ref]able to ! activity ( ! ,inf9ite1 :i* activity is giv5 a sub/antive "* because we ?9k "u ! =m ( sub/ance & attribute4 ,me*anism is compatible ) teleology4 ,me*anism is univ]sal & is necess>y to all sy/em4 ,b x is limit$ by purpose1 & by ! possible appe>ance ( any new law1 =ce1 or act ( fre$om4 8,! s\l is n a function ( mat]ial activities1 b is a true reality4 ,! sy/em is su* t x c admit new factors1 & ! s\l is "o ( ^! possible new factors4 ,! s\l is creat$ z sub/antial reality1 9 contra/ ) o!r elem5ts ( ! sy/em1 :i* are only ph5om5al manife/ations ( ! ,"o ,reality4 ,! relation betwe5 s\l & body is t ( int]action betwe5 ! s\l & ! univ]se1 ! body be+ t "p ( ! univ]se :i* /&s 9 close/ relation ) ! s\l 7v]sus ,bradley1 :o holds t #8body & s\l alike are ph5om5al arrangem5ts1 nei!r "o ( :i* has any title to fact :i* is n own$ by ! o!r'74 ,?\ght is a k ( reality4 ,we mu/ assume an adju/m5t betwe5 subject & object4 ,?is assumption is f\nd$ on ! po/ulate ( a morally p]fect ,god40 ,to ,lotze1 !n1 ! only real creation is t ( f9ite p]sonalities1--matt] be+ only a mode ( ! div9e activity4 ,see ,lotze1 ,microcosmos1 & ,philosophy ( ,religion4 ,b[ne1 9 8 ,metaphysics & 8 ,philosophy ( ,!ism1 is ! be/ expositor ( ,lotze's sy/em4 ,9 fur!r explanation ( our def9ition we rem>k t 7a7 ,creation is n 8production out ( no?+10 z if 8no?+0 7 a sub/ance out ( :i* 8some?+0 c\ld be =m$4 ,we d n reg>d ! doctr9e ( ,creation z b\nd to ! use ( ! phrase 8creation out ( no?+10 & z /&+ or fall+ ) x4 ,! phrase is a philosophical "o1 = :i* we h no ,scriptural w>rant1 & x is objectionable z intimat+ t 8no?+0 c itself be an object ( ?\ght & a s\rce ( be+4 ,! g]m ( tru? int5d$ to be convey$ 9 x c bett] be express$ 9 ! phrase 8)\t use ( prexi/+ mat]ials40 7b7 ,creation is n a fa%ion+ ( prexi/+ mat]ials1 nor an emanation f ! sub/ance ( ,deity1 b is a mak+ ( t to exi/ :i* once did n exi/1 ei!r 9 =m or sub/ance4 ,!re is no?+ div9e 9 creation b ! orig9ation ( sub/ance4 ,fa%ion+ is compet5t to ! creature also4 ,gass5di said to ,desc>tes t ,god's creation1 if he is ! au?or ( =ms b n ( sub/ances1 is only t ( ! tailor :o clo!s a man ) 8 app>el4 ,b sub/ance is n necess>ily mat]ial4 ,we are to conceive ( x r aft] ! analogy ( our own ideas & volitions1 & z a manife/ation ( _s4 ,creation is n simply ! ?\ght ( ,god1 nor ev5 ! plan ( ,god1 b r ! ext]nalization ( t ?\ght & ! execution ( t plan4 ,nature is 8a great %eet let d[n f ,god out ( heav510 & conta9+ 8no?+ t is common or unclean20 b nature is n ,god nor a "p ( ,god1 any m ?an our ideas & volitions are ourselves or a "p ( ourselves4 ,nature is a p>tial manife/ation ( ,god1 b x does n exhau/ ,god4 7c7 ,creation is n an in/9ctive or necess>y process ( ! div9e nature1 b is ! free act ( a rational w1 put =? = a def9ite & suffici5t end4 ,creation is diff]5t 9 k9d f t et]nal process ( ! div9e nature 9 virtue ( :i* we speak ( g5]ation & procession4 ,! ,son is begott5 ( ! ,fa!r1 & is ( ! same ess5ce2 ! _w is creat$ )\t prexi/+ mat]ial1 is diff]5t f ,god1 & is made by ,god4 ,begett+ is a necess>y act2 creation is ! act ( ,god's free grace4 ,begett+ is et]nal1 out ( "t2 creation is 9 "t1 or ) "t4 ,/udia ,biblica1 #d3adh--8;,creation is ! volunt>y limitation :i* ,god has impos$ on himself4444 ,x c only be reg>d$ z a ,creation ( free spirits4444 ,x is a =m ( almighty p[] to submit to limitation4 ,creation is n a developm5t ( ,god1 b a circumscription ( ,god4444 ,! _w is n ! expression ( ,god1 or an emanation f ,god1 b r 8 self-limitation40 7d7 ,creation is ! act ( ! triune ,god1 9 ! s5se t all ! p]sons ( ! ,tr9ity1 !mselves uncreat$1 h a "p 9 x--! ,fa!r z ! orig9at+1 ! ,son z ! m$iat+1 ! ,_s z ! realiz+ cause4 ,t all ( ,god's creative activity is ex]cis$ ?r\gh ,*ri/ has be5 suffici5tly prov$ 9 our treatm5t ( ! ,tr9ity & ( ,*ri/'s deity z an elem5t ( t doctr9e 7see pages #caj1 #caa74 ,we may "h ref] to ! texts :i* h be5 previ\sly consid]$1 namely1 ,john #a3c1 #d--8;,all ?+s 7 made ?r\gh him1 & )\t him 0 n any?+ made4 ,t :i* ha? be5 made 0 life 9 him02 #a ,cor4 #h3f--8"o ,"l1 ,jesus ,*ri/1 ?r\gh :om are all ?+s02 ,col4 #a3af--8;all ?+s h be5 creat$ ?r\gh him1 & unto him02 ,heb4 #a3aj--8,?\1 ,"l1 9 ! beg9n+ ha/ laid ! f\ndation ( ! e>?1 & ! heav5s are ! works ( ?y h&s40 ,! "w ( ! ,holy ,_s seems to be t ( complet+1 br++ to p]fection4 ,we c und]/& ?is only by rememb]+ t our ,*ri/ian k & love are br\ght to _! consummation by ! ,holy ,_s1 & t he is also ! pr9ciple ( our natural self-consci\sness1 unit+ subject & object 9 a subject-object4 ,if matt] is conceiv$ ( z a manife/ation ( _s1 aft] ! ideali/ic philosophy1 !n ! ,holy ,_s may be reg>d$ z ! p]fect+ & realiz+ ag5t 9 ! ext]nalization ( ! div9e ideas4 ,:ile x 0 ! ,^w ?\gh :om all ?+s 7 made1 ! ,holy ,_s 0 ! au?or ( life1 ord]1 & adornm5t4 ,creation is n a m]e manufactur+1--x is a spiritual act4 ,john ,caird1 ,fundam5tal ,ideas ( ,*ri/ianity1 #a3abj--8,! creation ( ! _w _c be by a ,be+ :o is ext]nal4 ,p[] presupposes an object on :i* x is ex]t$4 #abi--,!re is 9 ! v nature ( ,god a reason :y he %\ld reveal himself 91 & communicate himself to1 a _w ( f9ite exi/5ces1 or fulfil & realize himself 9 ! be+ & life ( nature & man4 ,8 nature w\ld n be :at x is if su* a _w did n exi/2 some?+ w\ld be lack+ to ! complet5ess ( ! div9e be+ )\t x4 #add--;,ev5 ) respect to human ?\ght or intellig5ce1 x is m9d or _s :i* creates ! _w4 ,x is n a ready-made _w on :i* we look2 9 p]ceiv+ our _w we make x4 #aeb-aed--,we make progress z we cease to ?9k our own ?\ghts & become m$ia ( ! univ]sal ,intellig5ce40 ,:ile we accept ,caird's ideali/ic int]pretation ( creation1 we diss5t f 8 intimation t creation is a necessity to ,god4 ,! tr9it>ian be+ ( ,god r5d]s him suffici5t to himself1 ev5 )\t creation4 ,yet ^? v tr9it>ian relations ?r[ light ^u ! me?od ( creation1 s9ce !y disclose to u ! ord] ( all ! div9e activity4 ,on ! def9ition ( ,creation1 see ,%$d1 ,hi/ory ( ,doctr9e1 #a3aa4 ,,ii4 ,pro( ( ! ,doctr9e ( ,creation4 ,creation is a tru? ( :i* m]e sci5ce or reason _c fully assure u4 ,physical sci5ce c obs]ve & record *anges1 b x kn[s no?+ ( orig9s4 ,reason _c absolutely disprove ! et]nity ( matt]4 ,= pro( ( ! doctr9e ( ,creation1 !re=e1 we rely :olly ^u ,scripture4 ,scripture supplem5ts sci5ce1 & r5d]s its explanation ( ! univ]se complete4 ,drummond1 9 8 ,natural ,law 9 ! ,spiritual ,_w1 claims t atoms1 z 8manufactur$ articles10 & ! dissipation ( en]gy1 prove ! creation ( ! visible f ! invisible4 ,see ! same doctr9e prop\nd$ 9 8,! ,unse5 ,univ]se40 ,b ,sir ,*>les ,lyell tells u3 8,geology is ! autobiography ( ! e>?1--b l all autobiographies1 x does n g back to ! beg9n+40 ,hopk9s1 ,yale ,lectures on ! ,scriptural ,view ( ,man3 8,!re is no?+ a priori aga9/ ! et]nity ( matt]40 ,w>dlaw1 ,sy/4 ,!ol41 #b3fe--8,we _c =m any di/9ct conception ( creation out ( no?+4 ,! v idea ( x might nev] h occurr$ to ! m9d ( man1 _h x n be5 traditionally h&$ d[n z a "p ( ! orig9al revelation to ! p>5ts ( ! race40 ,h>tmann1 ! ,g]man philosoph]1 goes back to ! orig9al elem5ts ( ! univ]se1 & !n says t sci5ce /&s petrifi$ be=e ! "q ( _! orig91 z be=e a ,m$usa's head4 ,b 9 ! pres5ce ( problems1 says ,dorn]1 ! duty ( sci5ce is n petrifaction1 b solution4 ,?is is peculi>ly true1 if sci5ce is1 z ,h>tmann ?9ks1 a complete explanation ( ! univ]se4 ,s9ce sci5ce1 by h] own ackn[l$gm5t1 furni%es no su* explanation ( ! orig9 ( ?+s1 ! ,scripture revelation ) reg>d to creation meets a dem& ( human reason1 by add+ ! "o fact )\t :i* sci5ce mu/ =ev] be devoid ( ! highe/ unity & rationality4 ,= advocacy ( ! et]nity ( matt]1 see ,m>t9eau1 ,essays1 #a3aeg-afi4 ,e4 ,h4 ,johnson1 9 ,&ov] ,review1 ,nov4 #ahia3eje sq41 & ,dec4 #ahia3eib sq41 rem>ks t evolution c be trac$ backw>d to m & m simple elem5ts1 to matt] )\t motion & ) no quality b be+4 ,n[ make x /ill m simple by dive/+ x ( exi/5ce1 & y get back to ! necessity ( a ,creator4 ,an inf9ite numb] ( pa/ /ages is impossible4 ,!re is no inf9ite numb]4 ,some:]e !re mu/ be a beg9n+4 ,we grant to ,dr4 ,johnson t ! only alt]native to creation is a mat]iali/ic dualism1 or an et]nal matt] :i* is ! product ( ! div9e m9d & w4 ,! !ories ( dualism & ( creation f et]nity we %all discuss h]eaft]4 #a4 ,direct ,scripture ,/atem5ts4 ,a4 ,g5esis #a3a--8;,9 ! beg9n+ ,god creat$ ! heav5 & ! e>?40 ,to ?is x has be5 object$ t ! v]b does n necess>ily d5ote production )\t ! use ( preexi/+ mat]ials 7see ,g54 #a3bg 8,god creat$ man 9 8 own image02 cf4 #b3g--8! ,"l ,god =m$ man ( ! du/ ( ! gr\nd02 also ,ps4 #ea3aj--8;,create 9 me a clean he>t074 8,9 ! fir/ two *apt]s ( ,g5esis is us$ 7#a7 ( ! creation ( ! univ]se 7#a3a72 7#b7 ( ! creation ( ! great sea mon/]s 7#a3ba72 7#c7 ( ! creation ( man 7#a3bg74 ,ev]y:]e else we read ( ,god's mak+1 z f an already creat$ sub/ance1 ! firmam5t 7#a3g71 ! sun1 moon & />s 7#a3af71 ! brute creation 7#a3be72 or ( 8 =m+ ! bea/s ( ! field out ( ! gr\nd 7#b3ai72 or1 la/ly1 ( 8 build+ up into a woman ! rib he _h tak5 f man 7#b3bb1 m>g970--quot$ f ,bible ,com41 #a3ca4 ,guyot1 ,creation1 #cj--8;,b>a is ?us res]v$ = m>k+ ! fir/ introduction ( ea* ( ! ?ree great sph]es ( exi/5ce--! _w ( matt]1 ! _w ( life1 & ! spiritual _w repres5t$ by man40 ,we grant1 9 reply1 t ! argum5t = absolute creation d]iv$ f ! m]e ^w is n entirely conclusive4 ,o!r consid]ations 9 connection ) ! use ( ?is ^w1 h[ev]1 seem to r5d] ?is int]pretation ( ,g54 #a3a ! mo/ plausible4 ,"s ( ^! consid]ations we proce$ to m5tion4 7a7 ,:ile we ackn[l$ge t ! v]b 8does n necess>ily or inv>iably d5ote production )\t ! use ( prexi/+ mat]ials1 we /ill ma9ta9 t x signifies ! production ( an effect = :i* no natural antec$5t exi/$ be=e1 & :i* c be only ! result ( div9e ag5cy40 ,= ?is reason1 9 ! ,kal species x is us$ only ( ,god1 & is nev] accompani$ by any accusative d5ot+ mat]ial4 ,no accusative d5ot+ mat]ial foll[s b>a1 9 ! passages indicat$1 = ! reason t all ?\ght ( mat]ial 0 abs5t4 ,see ,dillmann1 ,g5esis1 #ah2 ,oehl]1 ,!ol4 ,o4 ,t41 #a3agg4 ,! quotation 9 ! text above is f ,gre51 ,hebrew ,*re/oma?y1 #fg4 ,b ,e4 ,g4 ,rob9son1 ,*ri/ian ,!ology1 #hh1 rem>ks3 8,:e!r ! ,scriptures tea* ! absolute orig9ation ( matt]--its creation out ( no?+--is an op5 "q4444 ,no decisive evid5ce is furni%$ by ! ,hebrew ^w b>a40 ,a mod]ate & s*ol>ly /atem5t ( ! facts is furni%$ by ,pr(essor ,w4 ,j4 ,bee*]1 9 ,s4 ,s4 ,times1 ,dec4 #bc1 #ahic3hjg--8,to create is to orig9ate div9ely4444 ,creation1 9 ! s5se 9 :i* ! ,bible uses ! ^w1 does n exclude ! use ( mat]ials previ\sly exi/+2 = man 0 tak5 f ! gr\nd 7,g54 #b3g71 & woman 0 build$ f ! rib ( a man 7#b3bb74 ,ord9>ily ,god br+s ?+s into exi/5ce ?r\gh ! op]ation ( second causes4 ,b x is possible1 9 our ?9k+1 to )draw att5tion f ! second causes1 & to ?9k ( any?+ z orig9at+ simply f ,god1 ap>t f second causes4 ,to ?9k ( a ?+ ?us is to ?9k ( x z creat$4 ,! ,bible speaks ( ,israel z creat$1 ( ! promis$ prosp]ity ( ,j]usalem z creat$1 ( ! ,ammonite p & ! k+ ( ,tyre z creat$1 ( p]sons ( any date 9 hi/ory z creat$ 7,is4 #dc3a-ae2 #fe3ah2 ,ez4 #ba3cj2 #bh3ac1 #ae2 ,ps4 #ajb3ah2 ,eccl4 #ab3a2 ,mal4 #b3aj74 ,miracles & ! ultimate beg9n+s ( second causes are necess>ily ?\ght ( z creative acts2 all o!r orig9at+ ( ?+s may be ?\ght (1 accord+ to ! purpose we h 9 m9d1 ei!r z creation or z effect$ by second causes40 7b7 ,9 ! acc\nt ( ! creation1 seems to be di/+ui%$ f 1 8to make0 ei!r ) or )\t ! use ( already exi/+ mat]ial 7 1 8creat$ 9 mak+0 or 8made by creation10 9 #b3c2 & 1 ( ! firmam5t1 9 #a3g71 & f 1 8to =m0 out ( su* mat]ial4 7,see 1 ( man reg>d$ z a spiritual be+1 9 #a3bg2 b 1 ( man reg>d$ z a physical be+1 9 #b3g47 ,see ,conant1 ,g5esis1 #a2 ,bible ,com41 #a3cg--8 #8creat$ to make' 79 ,g54 #b3c7 creat$ out ( no?+1 9 ord] t he might make out ( x all ! works record$ 9 ! six days40 ,ov] aga9/ ^! texts1 h[ev]1 we mu/ set o!rs 9 :i* !re appe>s no accurate di/+ui%+ ( ^! words f "o ano!r4 ,b>a is us$ 9 ,g54 #a3a1 asah 9 ,g54 #b3d1 ( ! creation ( ! heav5 & e>?4 ,( e>?1 bo? yatz> & asah are us$ 9 ,is4 #de3ah4 ,9 reg>d to man1 9 ,g54 #a3bg we f9d b>a2 9 ,g54 #a3bf & #i3f1 asah2 & 9 ,g54 #b3g1 yatz>4 ,9 ,is4 #dc3g1 all ?ree are f\nd 9 ! same v]se3 8:om ,i h b>a = my glory1 ,i h yatz>1 yea1 ,i h asah him40 ,9 ,is4 #de3ab1 8asah ! e>?1 & b>a man ^u x02 b 9 ,g54 #a3a we read3 8,god b>a ! e>?10 & 9 #i3f 8asah man40 ,is4 #dd3b--8! ,"l t asah !e 7i4 e41 man7 & yatz> !e02 b 9 ,g54 #a3bg1 ,god 8b>a man40 ,g54 #e3b--8male & female b>a he !m40 ,g54 #b3bb--8! rib asah he a woman02 ,g54 #b3g--8;he yatz> man02 i4 e41 b>a male & female1 yet asah ! woman & yatz> ! man4 ,asah is n always us$ = trans=m3 ,is4 #da3bj--8;fir-tree1 p9e1 box-tree0 9 nature--b>a2 ,ps4 #ea3aj--8;b>a 9 me a clean he>t02 ,is4 #fe3ah--;,god 8b>a ,j]usalem into a rejoic+40 7c7 ,! context %[s t ! mean+ "h is a mak+ )\t ! use ( prexi/+ mat]ials4 ,s9ce ! e>? 9 its rude1 un=m$1 *aotic condition is /ill call$ 8! e>?0 9 v]se #b1 ! ^w 9 v]se #a _c ref] to any %ap+ or fa%ion+ ( ! elem5ts1 b mu/ signify ! call+ ( !m into be+4 ,oehl]1 ,!ology ( ,o4,t41 #a3agg--8;,by ! absolute b]a%i?1 #89 ! beg9n+1' ! div9e creation is fix$ z an absolute beg9n+1 n z a work+ on some?+ t already exi/$40 ,v]se #b _c be ! beg9n+ ( a hi/ory1 = x beg9s ) 8&40 ,delitzs* says ( ! expression 8! e>? 0 )\t =m & void03 8,f ?is x is evid5t t ! void & =mless /ate ( ! e>? 0 n uncreat$ or )\t a beg9n+4 444 ,x is evid5t t #8! heav5 & e>?' z ,god creat$ !m 9 ! beg9n+ 7 n ! well-ord]$ univ]se1 b ! _w 9 its elem5t>y =m40 7d7 ,! fact t may h _h an orig9al signification ( 8cutt+10 8=m+10 & t x reta9s ?is mean+ 9 ! ,piel conjugation1 ne$ n prejudice ! conclusion ?us rea*$1 s9ce t]ms expressive ( ! mo/ spiritual processes are d]iv$ f s5su\s roots4 ,if does n signify absolute creation1 no ^w exi/s 9 ! ,hebrew language t c express ?is idea4 7e7 ,b ?is idea ( production )\t ! use ( prexi/+ mat]ials unque/ionably exi/$ among ! ,hebrews4 ,! lat] ,scriptures %[ t x _h become natural to ! ,hebrew m9d4 ,! possession ( ?is idea by ! ,hebrews1 :ile x is ei!r n f\nd at all or is v dimly & ambigu\sly express$ 9 ! sacr$ books ( ! hea!n1 c be be/ expla9$ by suppos+ t x 0 d]iv$ f ?is e>ly revelation 9 ,g5esis4 ,e4 ,h4 ,johnson1 ,outl9e ( ,sy/4 ,!ol41 #id--8,rom4 #d3ag tells u t ! fai? ( ,abraham1 to :om ,god _h promis$ a son1 grasp$ ! fact t ,god calls into exi/5ce #8! ?+s t are n4' ,?is may be accept$ z ,paul's int]pretation ( ! fir/ v]se ( ! ,bible40 ,x is possible t ! hea!n _h occasional glimpses ( ?is tru?1 ?\gh ) no su* cle>ness z t ) :i* x 0 held 9 ,israel4 ,p]haps we may say t ?r\gh ! p]v]sions ( lat] nature-wor%ip some?+ ( ! orig9al revelation ( absolute creation %9es1 z ! fir/ writ+ ( a palimpse/ appe>s fa9tly ?r\gh ! subsequ5t script ) :i* x has be5 ov]laid4 ,if ! doctr9e ( absolute creation is f\nd at all among ! hea!n1 x is greatly blurr$ & obscur$4 ,no "o ( ! hea!n books tea*es x z d ! sacr$ ,scriptures ( ! ,hebrews4 ,yet x seems z if ?is 8,"o acc5t ( ! ,holy ,gho/ ,! he$less _w has nev] lo/40 ,bib4 ,com41 #a3ca--8,p]haps no o!r anci5t language1 h[ev] ref9$ & philosophical1 c\ld h s de>ly di/+ui%$ ! diff]5t acts ( ! ,mak] ( all ?+s z ! ,hebrew did ,) its f\r diff]5t words1 & t because all hea!n philosophy e/eem$ matt] to be et]nal & uncreat$40 ,pr(4 ,e4 ,d4 ,burton3 8,brahmanism1 & ! orig9al religion ( :i* ,zoroa/rianism 0 a re=mation1 7 ,ea/]n & ,we/]n divisions ( a primitive ,aryan1 & probably mono!i/ic1 religion4 ,! ,v$as1 :i* repres5t$ ! ,brahmanism1 leave x a "q :5ce ! _w came1 :e!r f ,god by emanation1 or by ! %ap+ ( mat]ial et]nally exi/5t4 ,lat] ,brahmanism is pan!i/ic1 & ,buddhism1 ! ,re=mation ( ,brahmanism1 is a!i/ic40 ,see ,%$d1 ,dogm4 ,!ol41 #a3dga1 & ,mo%eim's ref]5ces 9 ,cudwor?'s ,intellectual ,sy/em1 #c3adj4 ,we are incl9$ /ill to hold t ! doctr9e ( absolute creation 0 kn[n to no o!r anci5t nation besides ! ,hebrews4 ,rec5t inve/igations1 h[ev]1 r5d] ?is some:at m d\btful ?an x once seem$ to be4 ,sayce1 ,hibb]t ,lectures1 #adb1 #adc1 f9ds creation among ! e>ly ,babylonians4 ,9 8 ,religions ( ,anci5t ,egypt & ,babylonia1 #cgb-cig1 he says3 8,! elem5ts ( ,hebrew cosmology are all ,babylonian2 ev5 ! creative ^w itself 0 a ,babylonian conception2 b ! _s :i* inspires ! cosmology is ! anti!sis to t :i* inspir$ ! cosmology ( ,babylonia4 ,betwe5 ! poly!ism ( ,babylonia & ! mono!ism ( ,israel a gulf is fix$ :i* _c be spann$4 ,s soon z we h a cle> mono!ism1 absolute creation is a coroll>y4 ,z ! mono!i/ic idea is corrupt$1 creation gives place to pan!i/ic trans=mation40 ,x is n[ claim$ by o!rs t ,zoroa/rianism1 ! ,v$as1 & ! religion ( ! anci5t ,egyptians _h ! idea ( absolute creation4 ,on creation 9 ! ,zoroa/rian sy/em1 see our treatm5t ( ,dualism1 page #chb4 ,v$ic hymn 9 ,rig ,v$a1 #aj3i1 quot$ by ,j4 ,f4 ,cl>ke1 ,t5 ,great ,religions1 #b3bje--8,orig9ally ?is univ]se 0 s\l only2 no?+ else :atsoev] exi/$1 active or inactive4 ,he ?\ght3 #8,i w create worlds'2 ?us he creat$ ^! v>i\s worlds3 e>?1 light1 mortal be+1 & ! wat]s40 ,r5\f1 ,hibb]t ,lectures1 #baf-bbb1 speaks ( a papyrus on ! /aircase ( ! ,briti% ,museum1 :i* reads3 8,! great ,god1 ! ,"l ( heav5 & e>?1 :o made all ?+s :i* are 444 ! almighty ,god1 self-exi/5t1 :o made heav5 & e>?2 444 ! heav5 0 yet uncreat$1 uncreat$ 0 ! e>?2 ?\ ha/ put toge!r ! e>?2 444 :o made all ?+s1 b 0 n made40 ,b ! ,egyptian religion 9 its lat] developm5t1 z well z ,brahmanism1 0 pan!i/ic1 & x is possible t all ! expressions we h quot$ are to be int]pret$1 n z indicat+ a belief 9 creation out ( no?+1 b z ass]t+ emanation1 or ! tak+ on by deity ( new =ms & modes ( exi/5ce4 ,on creation 9 hea!n sy/ems1 see ,pi]ret1 ,my?ologie1 & answ] to x by ,masp]o2 ,hymn to ,am5-,rha1 9 8,records ( ! ,pa/02 ,g4 ,c4 ,mll]1 ,lit]ature ( ,greece1 #hg1 #hh2 ,george ,smi?1 ,*aldean ,g5esis1 *apt]s #a1 #c1 #e & #f2 ,dillmann1 ,com4 on ,g5esis1 #f? edition1 ,introd41 #e-aj2 ,le,normant1 ,hi/4 ,anci5ne de l',ori5t1 #a3ag-bf2 #e3bch2 ,otto ,zckl]1 art43 ,s*pfung1 9 ,h]zog & ,plitt1 ,encyclop42 ,s4 ,b4 ,g\ld1 ,orig9 & ,devel4 ( ,relig4 ,beliefs1 #bha-bib4 ,b4 ,hebrews #aa3c--8;,by fai? we und]/& t ! worlds h be5 fram$ by ! ^w ( ,god1 s t :at is se5 ha? n be5 made out ( ?+s :i* appe>0 ! _w 0 n made out ( s5sible & prexi/+ mat]ial1 b by ! direct fiat ( omnipot5ce 7see ,al=d1 & ,lnemann1 ,mey]'s ,com4 9 loco74 ,comp>e #b ,maccabees #g3bh-- 4 ,?is ! ,vulgate translat$ by 8quia ex nihilo fecit illa ,deus10 & f ! ,vulgate ! phrase 8creation out ( no?+0 is d]iv$4 ,h$ge1 ,ways ( ! ,_s1 po9ts out t ,wisdom #aa3ag has 1 int]prets by ?is ! 9 #b ,maccabees1 & d5ies t ?is la/ ref]s to creation out ( no?+4 ,b we mu/ rememb] t ! lat] ,apocryphal writ+s 7 compos$ "u ! influ5ce ( ! ,platonic philosophy2 t ! passage 9 ,wisdom may be a rationali/ic int]pretation ( t 9 ,maccabees2 & t ev5 if x 7 indep5d5t1 we are n to assume a h>mony ( view 9 ! ,apocrypha4 #b ,maccabees #g3bh mu/ /& by itself z a te/imony to ,jewi% belief 9 creation )\t use ( prexi/+ mat]ial1--belief :i* c be trac$ to no o!r s\rce ?an ! ,old ,te/am5t ,scriptures4 ,comp>e ,ex4 #cd3aj--8;,i w d m>vels su* z h n be5 wr\ght m>g4 8creat$0 9 all ! e>?02 ,num4 #af3cj--8;if ,jehovah make a new ?+0 m>g4 8create a creation02 ,is4 #d3e--8;,jehovah w create 444 a cl\d & smoke02 #da3bj--8! ,holy ,"o ( ,israel ha? creat$ x02 #de3g1 #h--8;,i =m ! light1 & create d>kness02 #eg3ai--8;,i create ! fruit ( ! lips02 #fe3ag--8;,i create new heav5s & a new e>?02 ,j]4 #ca3bb--8;,jehovah ha? creat$ a new ?+40 ,rom4 #d3ag--8;,god1 :o give? life to ! dead1 & calle? ! ?+s t are n1 z ?\gh !y 702 #a ,cor4 #a3bh--8?+s t are n0 did ,god *oose 8t he might br+ to naught ! ?+s t are02 #b ,cor4 #d3f--8;,god1 t said1 ,light %all %9e out ( d>kness0--creat$ light )\t prexi/+ mat]ial1--= d>kness is no mat]ial2 ,col4 #a3af1 #ag--8;9 him 7 all ?+s creat$ 444 & he is be=e all ?+s02 s also ,ps4 #cc3i--8;he spake1 & x 0 done02 #adh3e--8;he comm&$1 & !y 7 creat$40 ,see ,philo1 ,creation ( ! ,_w1 *ap4 #a-g1 & ,life ( ,moses1 book #c1 *ap4 #cf--8;,he produc$ ! mo/ p]fect "w1 ! ,cosmos1 out ( non-exi/5ce 7 7 into be+ 7 740 ,e4 ,h4 ,johnson1 ,sy/4 ,!ol41 #id--8,we h no reason to believe t ! ,hebrew m9d _h ! idea ( creation out ( invisible mat]ials4 ,b creation out ( visible mat]ials is 9 ,hebrews #aa3c expressly d5i$4 ,?is text is !re=e equival5t to an ass]tion t ! univ]se 0 made )\t ! use ( any prexi/+ mat]ials40 #b4 ,indirect evid5ce f ,scripture4 7a7 ,! pa/ duration ( ! _w is limit$2 7b7 be=e ! _w began to be1 ea* ( ! p]sons ( ! ,godhead already exi/$2 7c7 ! orig9 ( ! univ]se is ascrib$ to ,god1 & to ea* ( ! p]sons ( ! ,godhead4 ,^! repres5tations ( ,scripture are n only mo/ consi/5t ) ! view t ! univ]se 0 creat$ by ,god )\t use ( prexi/+ mat]ial1 b !y are inexplicable ^u any o!r hypo!sis4 7a7 ,m>k #ac3ai--8;f ! beg9n+ ( ! creation :i* ,god creat$ until n[02 ,john #ag3e--8;be=e ! _w 002 ,eph4 #a3d--8;be=e ! f\ndation ( ! _w40 7b7 ,ps4 #ij3b--8;,be=e ! m\nta9s 7 br\ght =?1 ,or ev] ?\ had/ =m$ ! e>? & ! _w1 ,ev5 f ev]la/+ to ev]la/+ ?\ art ,god02 ,prov4 #h3bc--8;,i 0 set up f ev]la/+1 f ! beg9n+1 ,be=e ! e>? 002 ,john #a3a--8;,9 ! beg9n+ 0 ! ,^w02 ,col4 #a3ag--8;he is be=e all ?+s02 ,heb4 #i3ad--8! et]nal ,_s0 7see ,?oluck1 ,com4 9 loco74 7c7 ,eph4 #c3i--8;,god :o creat$ all ?+s02 ,rom4 #aa3cf--8( him 444 are all ?+s02 #a ,cor4 #h3f--8"o ,god1 ! ,fa!r1 ( :om we are all ?+s 444 "o ,"l1 ,jesus ,*ri/1 ?r\gh :om are all ?+s02 ,john #a3c--8;all ?+s 7 made ?r\gh him02 ,col #a3af--8;9 him 7 all ?+s creat$ 444 all ?+s h be5 creat$ ?r\gh him1 & unto him02 ,heb4 #a3b--8?r\gh :om also he made ! worlds02 ,g54 #a3b--8;& ! ,_s ( ,god mov$ m>g4 80 brood+0 ^u ! face ( ! wat]s40 ,f ^! passages we may also inf] t 7#a7 all ?+s are absolutely dep5d5t ^u ,god2 7#b7 ,god ex]cises supreme control ov] all ?+s2 7#c7 ,god is ! only inf9ite ,be+2 7#d7 ,god alone is et]nal2 7#e7 !re is no sub/ance out ( :i* ,god creates2 7#f7 ?+s d n proce$ f ,god by necess>y emanation2 ! univ]se has its s\rce & orig9ator 9 ,god's transc5d5t & p]sonal w4 ,see1 on ?is indirect pro( ( creation1 ,philippi1 ,glaub5slehre1 #b3bca4 ,s9ce o!r views1 h[ev]1 h be5 held to be m rational1 we proce$ to ! exam9ation ( ,,iii4 ,!ories :i* oppose ,creation4 #a4 ,dualism4 ,( dualism !re are two =ms3 ,a4 ,t :i* holds to two self-exi/5t pr9ciples1 ,god & matt]4 ,^! are di/9ct f & cot]nal ) ea* o!r4 ,matt]1 h[ev]1 is an unconsci\s1 negative1 & imp]fect sub/ance1 :i* is subord9ate to ,god & is made ! in/rum5t ( 8 w4 ,?is 0 ! und]ly+ pr9ciple ( ! ,alex&rian ,gno/ics4 ,x 0 ess5tially an attempt to comb9e ) ,*ri/ianity ! ,platonic or ,ari/otelian conception ( ! 4 ,9 ?is way x 0 ?\ght to acc\nt = ! exi/5ce ( evil1 & to escape ! difficulty ( imag9+ a production )\t use ( prexi/+ mat]ial4 ,basilides 7fl\ri%$ #abe7 & ,val5t9us 7di$ #afj71 ! repres5tatives ( ?is view1 7 influ5c$ also by ,h9du philosophy1 & _! dualism is almo/ indi/+ui%able f pan!ism4 ,a simil> view has be5 held 9 mod]n times by ,john ,/u>t ,mill & app>5tly by ,fr$]ick ,w4 ,rob]tson4 ,dualism seeks to %[ h[ ! ,"o becomes ! _m1 h[ ! ,absolute gives bir? to ! relative1 h[ ! ,good c consi/ ) evil4 ,! ( ,plato seems to h meant no?+ b empty space1 ^: n-be+1 or m]ely negative exi/5ce1 prev5t$ ! full realization ( ! div9e ideas4 ,ari/otle reg>d$ ! z a m positive cause ( imp]fection1--x 0 l ! h>d mat]ial :i* hamp]s ! sculptor 9 express+ 8 ?\ght4 ,! real problem = bo? ,plato & ,ari/otle 0 to expla9 ! passage f pure spiritual exi/5ce to t :i* is ph5om5al & imp]fect1 f ! absolute & unlimit$ to t :i* exi/s 9 space & "t4 ,f9it5ess1 in/ead ( be+ creat$1 0 reg>d$ z hav+ et]nal exi/5ce & z limit+ all div9e manife/ations4 ,! 1 f be+ a m]e ab/raction1 became ei!r a negative or a positive s\rce ( evil4 ,! ,alex&rian ,jews1 "u ! influ5ce ( ,hell5ic culture1 s\ght to make ?is dualism expla9 ! doctr9e ( creation4 ,basilides & ,val5t9us1 h[ev]1 7 also "u ! influ5ce ( a pan!i/ic philosophy br\ght 9 f ! remote ,ea/--! philosophy ( ,buddhism1 :i* taught t ! orig9al ,s\rce ( all 0 a nameless ,be+1 devoid ( all qualities1 & s1 indi/+ui%able f ,no?+4 ,f ?is ,be+1 :i* is ,n-be+1 all exi/+ ?+s proce$4 ,ari/otle & ,hegel simil>ly taught t pure ,be+ ,no?+4 ,b inasmu* z ! object ( ! ,alex&rian philosoph]s 0 to %[ h[ some?+ c\ld be orig9at$1 !y 7 oblig$ to conceive ( ! primitive ,no?+ z capable ( su* orig9at+4 ,!y1 moreov]1 9 ! abs5ce ( any conception ( absolute creation1 7 compell$ to conceive ( a mat]ial :i* c\ld be fa%ion$4 ,h5ce ! ,void1 ! ,abyss1 is made to take ! place ( matt]4 ,if x be said t !y did n conceive ( ! ,void or ! ,abyss z sub/ance1 we reply t !y gave x j z sub/antial exi/5ce z !y gave to ! fir/ ,cause ( ?+s1 :i*1 9 spite ( _! negative descriptions ( x1 involv$ ,w & ,design4 ,& al?\gh !y d n attribute to ?is second>y sub/ance a positive influ5ce = evil1 !y not)/&+ see 9 x ! unconsci\s h9d]] ( all good4 ,pr9cipal ,tullo*1 9 ,encyc4 ,brit41 #aj3gjd--8;,9 ! ,alex&rian ,gnosis 444 ! /ream ( be+ 9 its ev] outw>d fl[ at l5g? comes 9 contact ) dead matt] :i* ?us receives animation & becomes a liv+ s\rce ( evil40 ,w9delb&1 ,hi/4 ,philosophy1 #abi1 #add1 #bci--8,) ,val5t9us1 side by side ) ! ,deity p\r$ =? into ! ,pl]oma or ,fulness ( spiritual =ms1 appe>s ! ,void1 likewise orig9al & f et]nity2 beside ,=m appe>s matt]2 beside ! good appe>s ! evil40 ,mansel1 ,gno/ic ,h]esies1 #aci--8,! ,platonic !ory ( an in]t1 semi-exi/5t matt]1 444 0 adopt$ by ! ,gnosis ( ,egypt4444 #ahg--,val5t9us does n cont5t himself1 l ,plato1 444 ) assum+ z ! g]m ( ! natural _w an un=m$ matt] exi/+ f all et]nity4444 ,! :ole !ory may be describ$ z a developm5t1 9 allegorical language ( ! pan!i/ic hypo!sis :i* 9 its outl9e _h be5 previ\sly adopt$ by ,basilides40 ,a4 ,h4 ,newman1 ,*4 ,hi/ory1 #a3aha-aib1 calls ! philosophy ( ,basilides 8fundam5tally pan!i/ic40 8,val5t9us10 he says1 80 n s c>eful to insi/ on ! orig9al non-exi/5ce ( ,god & ev]y?+40 ,we reply t ev5 to ,basilides ! ,non-exi/5t ,"o is endu$ ) p[]2 & ?is p[] accompli%es no?+ until x comes 9 contact ) ?+s non-exi/5t1 & out ( !m fa%ions ! se$ ( ! _w4 ,! ?+s non-exi/5t are z sub/antial z is ! ,fa%ion]1 & !y imply bo? objectivity & limitation4 ,lightfoot1 ,com4 on ,colossians1 #gf-aac1 esp4 #hb1 has trac$ a connection betwe5 ! ,gno/ic doctr9e1 ! e>li] ,colossian h]esy1 & ! /ill e>li] tea*+ ( ! ,ess5es ( ,pale/9e4 ,all ^! 7 *>act]iz$ by 7#a7 ! _s ( ca/e or intellectual exclusiv5ess2 7#b7 peculi> t5ets z to creation & z to evil2 7#c7 practical asceticism4 ,matt] is evil & sep>ates man f ,god2 h5ce int]m$iate be+s betwe5 man & ,god z objects ( wor%ip2 h5ce also mortification ( ! body z a means ( purify+ man f s94 ,paul's antidote = bo? errors 0 simply ! p]son ( ,*ri/1 ! true & only ,m$iator & ,sanctifi]4 ,see ,gu]icke1 ,*ur* ,hi/ory1 #a3afa4 ,h>nack1 ,hi/4 ,dogma1 #a3abh--8,! majority ( ,gno/ic und]tak+s may be view$ z attempts to trans=m ,*ri/ianity into a !osophy4444 ,9 ,gno/icism ! ,hell5ic _s desir$ to make itself ma/] ( ,*ri/ianity1 or m correctly1 ( ! ,*ri/ian communities40444 #bcb--;,h>nack repres5ts "o ( ! fundam5tal philosophic doctr9es ( ,gno/icism to be t ( ! ,cosmos z a mixture ( matt] ) div9e sp>ks1 :i* has aris5 f a desc5t ( ! latt] into ! =m] ,alex&rian ,gno/icism1 or1 z "s say1 f ! p]v]se1 or at lea/ m]ely p]mitt$ und]tak+ ( a subord9ate _s ,syrian ,gno/icism4 ,we may comp>e ! ,hebrew ,sadducee ) ! ,greek ,epicurean2 ! ,ph>isee ) ! ,/oic2 ! ,ess5e ) ! ,py?agorean4 ,! ,ph>isees ov]did ! idea ( ,god's transc5d5ce4 ,angels mu/ come 9 betwe5 ,god & ! _w4 ,gno/ic int]m$i>ies 7 ! logical outcome4 ,ext]nal works ( ob$i5ce 7 alone valid4 ,*ri/ prea*$1 in/ead ( ?is1 a religion ( ! he>t4 ,w5dt1 ,tea*+ ( ,jesus1 #a3eb--8,! rejection ( animal sacrifices & consequ5t ab/a9+ f temple-wor%ip on ! "p ( ! ,ess5es1 :i* seems out ( h>mony ) ! re/ ( _! legal ob$i5ce1 is mo/ simply expla9$ z ! consequ5ce ( _! idea t to br+ to ,god a bloody animal (f]+ 0 d]ogatory to 8 transc5d5tal "*4 ,!re=e !y int]pret$ ! ,o4 ,t4 comm& 9 an allegoriz+ way40 ,lyman ,abbott3 8,! ,ori5tal dreams2 ! ,greek def9es2 ! ,hebrew acts4 ,all ^! influ5ces met & int]m+l$ at ,alex&ria4 ,emanations 7 m$iations betwe5 ! absolute1 unkn[able1 all-conta9+ ,god1 & ! p]sonal1 reveal$ & holy ,god ( ,scripture4 ,asceticism 0 "o result3 matt] is undiv9e1 !re=e get rid ( x4 ,lic5se 0 ano!r result3 matt] is undiv9e1 !re=e disreg>d x--!re is no disease & !re is no s9--! mod]n doctr9e ( ,*ri/ian ,sci5ce40 ,k$ney1 ,*ri/ian ,doctr9e1 #a3cfj-cgc2 #b3ced1 conceives ( ! div9e glory z an et]nal mat]ial environm5t ( ,god1 out ( :i* ! univ]se is fa%ion$4 ,! au?or ( 8,! ,unse5 ,univ]se0 7page #ag7 wrongly calls ,john ,/u>t ,mill a ,mani*an4 ,b ,mill disclaims belief 9 ! p]sonality ( ?is pr9ciple t resi/s & limits ,god1--see 8 po/hum\s ,essays on ,religion1 #agf-aie4 ,f4 ,w4 ,rob]tson1 ,lectures on ,g5esis1 #d-af--8;,be=e ! creation ( ! _w all 0 *aos 444 b ) ! creation1 ord] began4444 ,god did n cease f creation1 = creation is go+ on e day4 ,nature is ,god at "w4 ,only aft] surpris+ *anges1 z 9 spr+-"t1 d we say figuratively1 #8,god re/s4' 0 ,see also ,fro?+ham1 ,*ri/ian ,philosophy4 ,) reg>d to ?is view1 we rem>k3 7a7 ,! maxim ex nihilo nihil fit1 ^u :i* x re/s1 is true only 9 s f> z x ass]ts t no ev5t takes place )\t a cause4 ,x is false1 if x mean t no?+ c ev] be made except out ( mat]ial previ\sly exi/+4 ,! maxim is !re=e applicable only to ! realm ( second causes1 & does n b> ! creative p[] ( ! great fir/ ,cause4 ,! doctr9e ( creation does n disp5se ) a cause2 on ! o!r h&1 x assigns to ! univ]se a suffici5t cause 9 ,god4 ,lucretius3 8,nihil posse cre>i ,de nihilo1 neque quod g5itum e/ ad nihil revoc>i40 ,p]sius3 8,gigni ,de nihilo nihil1 9 nihilum nil posse rev]ti40 ,m>t5s51 ,dogmatics1 #aaf--8,! no?+1 out ( :i* ,god creates ! _w1 is ! et]nal possibilities ( 8 w1 :i* are ! s\rces ( all ! actualities ( ! _w40 ,lewes1 ,problems ( ,life & ,m9d1 #b3bib--8,:5 !re=e x is argu$ t ! creation ( some?+ f no?+ is un?9kable & is !re=e p]emptorily to be reject$1 ! argum5t seems to me to be defective4 ,! process is ?9kable1 b n imag9able1 conceivable b n probable40 ,see ,cudwor?1 ,intellectual ,sy/em1 #c3ha sq4 ,lipsius1 ,dogmatik1 #bhh1 rem>ks t ! !ory ( dualism is q z difficult z t ( absolute creation4 ,x holds to a po9t ( "t :5 ,god began to fa%ion prexi/+ mat]ial1 & c give no reason :y ,god did n d x be=e1 s9ce !re mu/ always h be5 9 him an impulse t[>d ?is fa%ion+4 7b7 ,al?\gh creation )\t ! use ( prexi/+ mat]ial is inconceivable1 9 ! s5se ( be+ unpicturable to ! imag9ation1 yet ! et]nity ( matt] is equally inconceivable4 ,= creation )\t prexi/+ mat]ial1 moreov]1 we f9d remote analogies 9 our own creation ( ideas & volitions1 a fact z inexplicable z ,god's br++ ( new sub/ances into be+4 ,miv>t1 ,lessons f ,nature1 #cga1 #cgb--8,we h to a c]ta9 ext5t an aid to ! ?\ght ( absolute creation 9 our own free volition1 :i*1 z absolutely orig9at+ & det]m9+1 may be tak5 z ! type to u ( ! creative act40 ,we speak ( 8! creative faculty0 ( ! arti/ or poet4 ,we _c give reality to ! products ( our imag9ations1 z ,god c to 84 ,b if ?\ght 7 only sub/ance1 ! analogy w\ld be complete4 ,%$d1 ,dogm4 ,!ol41 #a3dfg--8,our ?\ghts & volitions are creat$ ex nihilo1 9 ! s5se t "o ?\ght is n made out ( ano!r ?\ght1 nor "o volition out ( ano!r volition40 ,s creat$ sub/ance may be only ! m9d & w ( ,god 9 ex]cise1 automatically 9 matt]1 freely 9 ! case ( free be+s 7see pages #ij1 #aje-aaj1 #chc1 & 9 our treatm5t ( ,pres]vation74 ,b$does3 8,i h a bit ( ,fiat 9 my s\l1 ,& c myself create my little _w40 ,m>k ,hopk9s3 8,man is an image ( ,god z a creator4444 ,he c purposely create1 or cause to be1 a future t1 b = him1 w\ld n h be540 ,e4 ,c4 ,/$man1 ,nature ( ,poetry1 #bbc--8,s f> z ! ,poet1 ! arti/1 is creative1 he becomes a %>] ( ! div9e imag9ation & p[]1 & ev5 ( ! div9e responsibility40 ,wordswor? calls ! poet a 8s]5e creator ( immortal ?+s40 ,imag9ation1 he says1 is b ano!r "n = 8cle>e/ insight1 amplitude ( m9d1 ,& reason 9 h] mo/ exalt$ mood40 8,if we are #8gods' 7,ps4 #hb3f71 t "p ( ! ,inf9ite :i* is embodi$ 9 u mu/ p>take to a limit$ ext5t ( 8 p[] to create40 ,veit*1 ,kn[+ & ,be+1 #bhi--8,w1 ! expression ( p]sonality1 bo? z orig9at+ resolutions & m\ld+ exi/+ mat]ial into =m1 is ! ne>e/ approa* 9 ?\ght :i* we c make to div9e creation40 ,creation is n simply ! ?\ght ( ,god1--x is also ! w ( ,god--?\ght 9 expression1 reason ext]naliz$4 ,w is creation out ( no?+1 9 ! s5se t !re is no use ( prexi/+ mat]ial4 ,9 man's ex]cise ( ! creative imag9ation !re is w1 z well z intellect4 ,royce1 ,/udies ( ,good & ,evil1 #bef1 po9ts out t we c be orig9al 9 7#a7 ! /yle or =m ( our "w2 7#b7 9 ! selection ( ! objects we imitate2 7#c7 9 ! inv5tion ( relatively novel comb9ations ( mat]ial4 ,/yle1 subject1 comb9ation1 !n1 comprise ! me?ods ( our orig9ality4 ,our new conceptions ( nature z ! expression ( ! div9e m9d & w br+ creation m )9 our compreh5sion ?an did ! old conception ( ! _w z sub/ance capable ( exi/+ ap>t f ,god4 ,hudson1 ,law ( ,psy*ic ,ph5om5a1 #bid1 ?9ks t we h p[] to create visible phantasms1 or embodi$ ?\ghts1 t c be subjectively p]ceiv$ by o!rs4 ,see also ,hudson's ,sci5tific ,demon/ration ( ,future ,life1 #aec4 ,he def9es g5ius z ! result ( ! syn*ron\s action ( ! objective & subjective faculties4 ,jesus ( ,naz>e?1 9 8 judgm5t1 0 a wond]ful psy*ic4 ,intuitive p]ception & objective reason 7 ) him always 9 ! asc5dant4 ,8 miracles 7 mis9t]pret$ psy*ic ph5om5a4 ,jesus nev] claim$ t 8 works 7 outside ( natural law4 ,all m5 h ! same intuitional p[]1 ?\gh 9 diff]+ degrees4 ,we may add t ! begett+ ( a *ild by man is ! giv+ ( sub/antial exi/5ce to ano!r4 ,*ri/'s creation ( man may be l 8 own begett+ by ! ,fa!r4 ,behr5ds3 8,! relation betwe5 ,god & ! univ]se is m intimate & organic ?an t betwe5 an arti/ & 8 "w4 ,! m>ble figure is indep5d5t ( ! sculptor ! mom5t x is complet$4 ,x rema9s1 ?\gh he die4 ,b ! univ]se w\ld vani% 9 ! )drawal ( ! div9e pres5ce & indwell+4 ,if ,i 7 to use any figure1 x w\ld be t ( g5]ation4 ,! imman5ce ( ,god is ! secret ( natural p]man5ce & uni=mity4 ,creation is prim>ily a spiritual act4 ,! univ]se is n :at we see & h&le4 ,! real univ]se is an empire ( en]gies1 a hi]>*y ( correlat$ =ces1 ^: reality & unity are root$ 9 ! rational w ( ,god p]petually active 9 pres]vation4 ,b !re is no id5tity ( sub/ance1 nor is !re any division ( ! div9e sub/ance40 ,b[ne1 ,!ory ( ,?\ght & ,k1 #cf--8;,a m9d is conceivable :i* %\ld create its objects outright by pure self-activity & )\t dep5d5ce on any?+ beyond itself4 ,su* is our conception ( ! ,creator's relation to 8 objects4 ,b ?is is n ! case ) u except to a v slight ext5t4 ,our m5tal life itself beg9s1 & we come only gradually to a k ( ?+s1 & ( ourselves4 ,9 "s s5se our objects are giv52 t is1 we _c h objects at w or v>y _! prop]ties at our pleasure4 ,9 ?is s5se we are passive 9 k1 & no idealism c remove ?is fact4 ,b 9 "s s5se also our objects are our own products2 = an exi/+ object becomes an object = u only z we ?9k x1 & ?us make x our object4 ,9 ?is s5se1 k is an active process1 & n a passive reception ( readymade in=mation f )\t40 ,cl>ke1 ,self & ! ,fa!r1 #ch--8;,are we humiliat$ by hav+ data = our imag9ations to "w ^u8 by be+ unable to create mat]ial8 ,n unless x be a %ame to be second to ! ,creator40 ,causation is z my/]i\s z ,creation4 ,balzac liv$ ) 8 *>act]s z actual be+s4 ,on ! ,creative ,pr9ciple1 see ,n4 ,r4 ,wood1 ,! ,witness ( ,s91 #aad-ace4 7c7 ,x is unphilosophical to po/ulate two et]nal sub/ances1 :5 "o self-exi/5t ,cause ( all ?+s w acc\nt = ! facts4 7d7 ,x contradicts our fundam5tal notion ( ,god z absolute sov]eign to suppose ! exi/5ce ( any o!r sub/ance to be indep5d5t ( 8 w4 7e7 ,?is second sub/ance ) :i* ,god mu/ ( necessity "w1 s9ce x is1 accord+ to ! !ory1 inh]5tly evil & ! s\rce ( evil1 n only limits ,god's p[]1 b de/roys 8 bless$ness4 7f7 ,?is !ory does n answ] its purpose ( acc\nt+ = moral evil1 unless x be also assum$ t _s is mat]ial1--9 :i* case dualism gives place to mat]ialism4 ,m>t5s51 ,dogmatics1 #aba--8;,god becomes a m]e demiurge1 if nature exi/$ be=e _s4 ,t _s only :o 9 a p]fect s5se is able to comm5ce 8 "w ( creation c h p[] to complete x40 ,if ,god does n create1 he mu/ use :at mat]ial he f9ds1 & ?is work+ ) intractable mat]ial mu/ be 8 p]petual sorr[4 ,su* limitation 9 ! p[] ( ! deity seem$ to ,john ,/u>t ,mill ! be/ explanation ( ! exi/+ imp]fections ( ! univ]se4 ,! o!r =m ( dualism is3 ,b4 ,t :i* holds to ! et]nal exi/5ce ( two antagoni/ic spirits1 "o evil & ! o!r good4 ,9 ?is view1 matt] is n a negative & imp]fect sub/ance :i* nev]!less has self-exi/5ce1 b is ei!r ! "w or ! in/rum5t ( a p]sonal & positively malignant intellig5ce1 :o wages w> aga9/ all good4 ,?is 0 ! view ( ! ,mani*ans4 ,mani*anism is a comp\nd ( ,*ri/ianity & ! ,p]sian doctr9e ( two et]nal & opposite intellig5ces4 ,zoroa/]1 h[ev]1 held matt] to be pure1 & to be ! creation ( ! good ,be+4 ,mani app>5tly reg>d$ matt] z captive to ! evil _s1 if n absolutely 8 creation4 ,! old /ory ( ,mani's travels 9 ,greece is :olly a mi/ake4 ,gu]icke1 ,*ur* ,hi/ory1 #a3ahe-ahg1 ma9ta9s t ,mani*anism conta9s no mixture ( ,platonic philosophy1 has no connection ) ,judaism1 & z a sect came into no direct relations ) ! ,ca?olic *ur*4 ,h>no*1 ,wegweis]1 #bb1 calls ,mani*anism a comp\nd ( ,gno/icism & ,p>seeism4 ,h]zog1 ,encyclopdie1 art43 ,mani und die ,mani*er1 reg>ds ,mani*anism z ! fruit1 acme1 & completion ( ,gno/icism4 ,gno/icism 0 a h]esy 9 ! *ur*2 ,mani*anism1 l ,new ,platonism1 0 an anti-*ur*4 ,j4 ,p4 ,lange3 8,^! oppos+ !ories repres5t v>i\s pagan conceptions ( ! _w1 :i*1 aft] ! mann] ( palimpse/s1 %[ ?r\gh ,*ri/ianity40 ,isaac ,taylor speaks ( 8! creator ( ! c>nivora02 & "s mod]n ,*ri/ians practically reg>d ,satan z a second & equal ,god4 ,on ! ,religion ( ,zoroa/]1 see ,haug1 ,essays on ,p>sees1 #aci-afa1 #cjb-cji2 also our quotations on pp4 #cdg-cdi2 ,moni] ,williams1 9 #ai? ,c5tury1 ,jan4 #ahha3aee-agg--;,ahura ,mazda 0 ! creator ( ! univ]se4 ,matt] 0 creat$ by him1 & 0 nei!r id5tifi$ ) him nor an emanation f him4 ,9 ! div9e nature !re 7 two opposite1 b n oppos+1 pr9ciples or =ces1 call$ 8tw9s0--! "o con/ructive1 ! o!r de/ructive2 ! "o b5efic5t1 ! o!r malefic5t4 ,zoroa/] call$ ^! 8tw9s0 also by ! "n ( 8spirits10 & decl>$ t 8^! two spirits creat$1 ! "o ! reality1 ! o!r ! non-reality40 ,williams says t ^! two pr9ciples 7 conflict+ only 9 "n4 ,! only antagonism 0 betwe5 ! result+ good & evil br\ght ab\t by ! free ag5t1 man4 ,see ,jackson1 ,zoroa/]4 ,we may add t 9 lat] times ?is p]sonification ( pr9ciples 9 ! deity seems to h become a def9ite belief 9 two oppos+ p]sonal spirits1 & t ,mani1 ,manes1 or ,mani*u adopt$ ?is feature ( ,p>seeism1 ) ! addition ( c]ta9 ,*ri/ian elem5ts4 ,hag5ba*1 ,hi/ory ( ,doctr9e1 #a3dgj--8,! doctr9e ( ! ,mani*ans 0 t creation 0 ! "w ( ,satan40 ,see also ,giesel]1 ,*ur* ,hi/ory1 #a3bjc2 ,ne&]1 ,*ur* ,hi/ory1 #a3dgh-eje2 ,blunt1 ,dict4 ,doct4 & ,hi/4 ,!ology1 art43 ,dualism2 & especially ,baur1 ,das mani*is*e ,religionssy/em4 ,a4 ,h4 ,newman1 ,*4 ,hi/ory1 #a3aid--8,mani*ism is ,gno/icism1 ) its ,*ri/ian elem5ts r$uc$ to a m9imum1 & ! ,zoroa/rian1 old ,babylonian1 & o!r ,ori5tal elem5ts rais$ to ! maximum4 ,mani*ism is ,ori5tal dualism "u ,*ri/ian names1 ! ,*ri/ian names employ$ reta9+ sc>cely a trace ( _! prop] mean+4 ,! mo/ fundam5tal ?+ 9 ,mani*ism is its absolute dualism4 ,! k+dom ( light & ! k+dom ( d>kness ) _! rul]s /& et]nally oppos$ to ea* o!r40 ,( ?is view we ne$ only say t x is refut$ 7a7 by all ! argum5ts = ! unity1 omnipot5ce1 sov]eignty1 & bless$ness ( ,god2 7b7 by ! ,scripture repres5tations ( ! pr9ce ( evil z ! creature ( ,god & z subject to ,god's control4 ,scripture passages %[+ t ,satan is ,god's creature or subject are ! foll[+3 ,col4 #a3af--8;= 9 him 7 all ?+s creat$1 9 ! heav5s & ^u ! e>?1 ?+s visible & ?+s invisible1 :e!r ?rones or dom9ions or pr9cipalities or p[]s02 cf4 ,eph4 #f3ab--8our wre/l+ is n aga9/ fle% & blood1 b aga9/ ! pr9cipalities1 aga9/ ! p[]s1 aga9/ ! _w-rul]s ( ?is d>kness1 aga9/ ! spiritual ho/s ( wick$ness 9 ! heav5ly places02 #b ,pet4 #b3d--8;,god sp>$ n ! angels :5 !y s9n$1 b ca/ !m d[n to hell1 & committ$ !m to pits ( d>kness1 to be res]v$ unto judgm5t02 ,rev4 #bj3b--8laid hold on ! dragon1 ! old s]p5t1 :i* is ! ,devil & ,satan02 #aj--8;& ! devil t deceiv$ !m 0 ca/ into ! lake ( fire & brim/one40 ,! close/ analogy to ,mani*an dualism is f\nd 9 ! popul> conception ( ! devil held by ! m$ival ,roman *ur*4 ,x is a "q :e!r he 0 reg>d$ z a rival or z a s]vant ( ,god4 ,ma!son1 ,messages ( ,old ,religions1 says t ,p>seeism recognizes an ob/ructive elem5t 9 ! nature ( ,god himself4 ,moral evil is reality1 & !re is t elem5t ( tru? 9 ,p>seeism4 ,b !re is no reconciliation1 nor is x %[n t all ?+s "w toge!r = good4 ,e4 ,h4 ,johnson3 8,?is !ory sets up matt] z a sort ( deity1 a s5seless idol end[$ ) ! truly div9e attribute ( self-exi/5ce4 ,b we c ackn[l$ge b "o ,god4 ,to erect matt] into an et]nal ,?+1 indep5d5t ( ! ,almighty b =ev] beside him1 is ! mo/ revolt+ ( all !ories40 ,t5nyson1 ,unpubli%$ ,poem 7,life1 #a3cad7--8,oh me6 = :y is all ar\nd u "h ,z if "s less] ,god _h made ! _w1 ,b _h n =ce to %ape x z he w\ld ,till ! high ,god behold x f beyond1 ,& ent] x & make x beautiful80 ,e4 ,g4 ,rob9son3 8,evil is n et]nal2 if x 71 we %\ld be pay+ our respects to x4444 ,!re is mu* ,mani*anism 9 mod]n piety4 ,we w\ld influ5ce s\l ?r\gh ! body4 ,h5ce sacram5t>ianism & p5ance4 ,puritanism is !ological ,mani*anism4 ,*ri/ recomm5d$ fa/+ because x belong$ to 8 age4 ,*ri/ianity came f ,judaism4 ,*ur*ism comes l>gely f reproduc+ :at ,*ri/ did4 ,*ri/ianity is n p]functory 9 its practices4 ,we are to fa/ only :5 !re is good reason = x40 ,l4 ,h4 ,mills1 ,new ,_w1 ,m>*1 #ahie3ea1 sugge/s t ,ph>iseeism may be ! same ) ,f>seeism1 :i* is b ano!r "n = ,p>seeism4 ,he ?9ks t ,resurrection1 ,immortality1 ,p>adise1 ,satan1 ,judgm5t1 ,hell1 came f ,p]sian s\rces1 & gradually drove out ! old ,sadduceean simplicity4 ,pfleid]]1 ,philos1 ,religion1 #a3bjf--8;,accord+ to ! ,p]sian leg5d1 ! fir/ human pair 0 a good creation ( ! all-wise ,_s1 ,ahura1 :o _h brea!d into !m 8 own brea?4 ,b soon ! primeval m5 all[$ !mselves to be s$uc$ by ! ho/ile ,_s ,angroma9yu into ly+ & idolatry1 :]eby ! evil spirits obta9$ p[] ov] !m & ! e>? & spoil$ ! good creation40 ,disselh(f1 ,die klassis*e ,poesie und die gttli*e ,(f5b>ung1 #ac-be--8,! ,ga?as ( ,zoroa/] are ! fir/ poems ( humanity4 ,9 !m man r\ses himself to ass]t 8 sup]iority to nature & ! spirituality ( ,god4 ,god is n id5tifi$ ) nature4 ,! imp]sonal nature-gods are va9 idols & are causes ( corruption4 ,_! wor%ipp]s are s]vants ( falsehood4 ,ahura-,mazda 7liv+-wise7 is a moral & spiritual p]sonality4 ,ahriman is equally et]nal b n equally p[]ful4 ,good has n complete victory ov] evil4 ,dualism is admitt$ & unity is lo/4 ,! conflict ( fai?s leads to sep>ation4 ,:ile "o portion ( ! race rema9s 9 ! ,iranian highl&s to ma9ta9 man's fre$om & indep5d5ce ( nature1 ano!r portion goes ,s\?-,ea/ to ! luxuriant banks ( ! ,ganges to s]ve ! deifi$ =ces ( nature4 ,! ,ea/ /&s = unity1 z ! ,we/ = duality4 ,yet ,zoroa/] 9 ! ,ga?as is almo/ deifi$2 & 8 religion1 :i* beg9s by giv+ pr$om9ance to ! good ,_s1 ends by be+ honey-comb$ ) nature-wor%ip40 #b4 ,emanation4 ,?is !ory holds t ! univ]se is ( ! same sub/ance ) ,god1 & is ! product ( successive evolutions f 8 be+4 ,?is 0 ! view ( ! ,syrian ,gno/ics4 ,_! sy/em 0 an attempt to int]pret ,*ri/ianity 9 ! =ms ( ,ori5tal !osophy4 ,a simil> doctr9e 0 taught1 9 ! la/ c5tury1 by ,sw$5borg4 ,we object to x on ! foll[+ gr\nds3 7a7 ,x virtually d5ies ! inf9ity & transc5d5ce ( ,god1--by apply+ to him a pr9ciple ( evolution1 gr[?1 & progress :i* belongs only to ! f9ite & imp]fect4 7b7 ,x contradicts ! div9e hol9ess1--s9ce man1 :o by ! !ory is ( ! sub/ance ( ,god1 is nev]!less morally evil4 7c7 ,x leads logically to pan!ism1--s9ce ! claim t human p]sonality is illusory _c be ma9ta9$ )\t also surr5d]+ belief 9 ! p]sonality ( ,god4 ,saturn9us ( ,antio*1 ,b>desanes ( ,edessa1 ,tatian ( ,assyria1 ,m>cion ( ,s9ope1 all ( ! second c5tury1 7 repres5tatives ( ?is view4 ,blunt1 ,dict4 ( ,doct4 & ,hi/4 ,!ology1 art43 ,emanation3 8,! div9e op]ation 0 symboliz$ by ! image ( ! rays ( light proce$+ f ! sun1 :i* 7 mo/ int5se :5 ne>e/ to ! lum9\s sub/ance ( ! body ( :i* !y =m$ a "p1 b :i* decreas$ 9 int5sity z !y rec$$ f _! s\rce1 until at la/ !y disappe>$ altoge!r 9 d>kness4 ,s ! spiritual effulg5ce ( ! ,supreme ,m9d =m$ a _w ( _s1 ! int5sity ( :i* v>i$ inv]sely ) its di/ance f its s\rce1 until at l5g? x vani%$ 9 matt]4 ,h5ce !re is a *a9 ( ev] exp&+ ons :i* are increas+ att5uations ( 8 sub/ance & ! sum ( :i* con/itutes 8 fulness1 i4 e41 ! complete revelation ( 8 hidd5 be+40 ,emanation1 f e1 & man>e1 to fl[ =?4 ,gu]icke1 ,*ur* ,hi/ory1 #a3afj--8_m flames f "o light 444 ! direct contr>y to ! doctr9e ( creation f no?+40 ,ne&]1 ,*ur* ,hi/ory1 #a3cgb-gd4 ,! doctr9e ( emanation is di/9ctly mat]iali/ic4 ,we hold1 on ! contr>y1 t ! univ]se is an expression ( ,god1 b n an emanation f ,god4 ,on ! diff]5ce betwe5 ,ori5tal emanation & et]nal g5]ation1 see ,%$d1 ,dogm4 ,!ol41 #a3dgj1 & ,hi/ory ,doctr9e1 #a3aa-ah1 #cah1 note--8#a4 ,t :i* is et]nally g5]at$ is inf9ite1 n f9ite2 x is a div9e & et]nal p]son :o is n ! _w or any portion ( x4 ,9 ! ,ori5tal s*emes1 emanation is a mode ( acc\nt+ = ! orig9 ( ! f9ite4 ,b et]nal g5]ation /ill leaves ! f9ite to be orig9at$4 ,! begett+ ( ! ,son is ! g5]ation ( an inf9ite p]son :o aft]w>ds creates ! f9ite univ]se de nihilo4 #b4 ,et]nal g5]ation has = its result a subsi/5ce or p]sonal hypo/asis totally di/9ct f ! _w2 b emanation ,9 relation to ! deity yields only an imp]sonal or at mo/ a p]sonifi$ en]gy or efflu5ce :i* is "o ( ! p[]s or pr9ciples ( nature--a m]e anima mundi40 ,! tru?s ( :i* emanation 0 ! p]v]sion & c>icature 7 !re=e ! g5]ation ( ! ,son & ! procession ( ! ,_s4 ,pr9cipal ,tullo*1 9 ,encyc4 ,brit41 #aj3gjd--8;,all ! ,gno/ics agree 9 reg>d+ ?is _w z n proce$+ imm$iately f ! ,supreme ,be+4444 ,! ,supreme ,be+ is reg>d$ z :olly inconceivable & indescribable--z ! unfa?omable ,abyss 7,val5t9us7--! ,unnameable 7,basilides74 ,f ?is transc5d5t s\rce exi/5ce spr+s by emanation 9 a s]ies ( spiritual p[]s4444 ,! passage f ! high] spiritual _w to ! l[] mat]ial "o is1 on ! "o h&1 appreh5d$ z a m]e cont9u$ deg5]acy f ! ,s\rce ( ,life1 at l5g? t]m9at+ 9 ! k+dom ( d>kness & dea?--! bord]+ *aos surr\nd+ ! k+dom ( light4 ,on ! o!r h& ! passage is appreh5d$ 9 a m precisely duali/ic =m1 z a positive invasion ( ! k+dom ( light by a self-exi/5t k+dom ( d>kness4 ,accord+ z ,gno/icism adopt$ "o or o!r ( ^! modes ( expla9+ ! exi/5ce ( ! pres5t _w1 x fell into ! two great divisions :i*1 f _! places ( orig91 h receiv$ ! respective names ( ! ,alex&rian & ,syrian ,gnosis4 ,! "o1 z we h se51 pres5ts m a ,we/]n1 ! o!r m an ,ea/]n type ( speculation4 ,! duali/ic elem5t 9 ! "o case sc>cely appe>s b5ea? ! pan!i/ic1 & be>s resemblance to ! ,platonic notion ( ! 1 a m]e blank necessity1 a limitless void4 ,9 ! o!r case1 ! duali/ic elem5t is cle> & prom95t1 correspond+ to ! ,z>a?u/rian doctr9e ( an active pr9ciple ( evil z well z ( good--( a k+dom ( ,ahriman1 z well z a k+dom ( ,ormuzd4 ,9 ! ,syrian ,gnosis 444 !re appe>s f ! fir/ a ho/ile pr9ciple ( evil 9 collision ) ! good40 ,we mu/ rememb] t dualism is an attempt to sub/itute = ! doctr9e ( absolute creation1 a !ory t matt] & evil are due to some?+ negative or positive outside ( ,god4 ,dualism is a !ory ( orig9s1 n ( results4 ,keep+ ?is 9 m9d1 we may call ! ,alex&rian ,gno/ics duali/s1 :ile we reg>d emanation z ! *>act]i/ic tea*+ ( ! ,syrian ,gno/ics4 ,^! latt] made matt] to be only an efflux f ,god & evil only a deg5]ate =m ( good4 ,if ! ,syrians held ! _w to be indep5d5t ( ,god1 ?is indep5d5ce 0 conceiv$ ( only z a lat] result or product1 n z an orig9al fact4 ,"s l ,saturn9us & ,b>desanes v]g$ t[>d ,mani*an doctr9e2 o!rs l ,tatian & ,m>cion t[>d ,egyptian dualism2 b all held to emanation z ! philosophical explanation ( :at ! ,scriptures call creation4 ,^! rem>ks w s]ve z qualification & criticism ( ! op9ions :i* we proce$ to quote4 ,%eldon1 ,*4 ,hi/41 #a3bjf--8,! ,syrians 7 9 g5]al m duali/ic ?an ! ,alex&rians4 ,"s1 aft] ! fa%ion ( ! ,h9du pan!i/s1 reg>d$ ! mat]ial realm z ! region ( empt9ess & illusion1 ! void opposite ( ! ,pl]oma1 t _w ( spiritual reality & fulness2 o!rs assign$ a m positive nature to ! mat]ial1 & reg>d$ x z capable ( an evil aggressiv5ess ev5 ap>t f any quick5+ by ! incom+ ( life f above40 ,mansel1 ,gno/ic ,h]esies1 #aci--8,l ,saturn9us1 ,b>desanes is said to h comb9$ ! doctr9e ( ! malignity ( matt] ) t ( an active pr9ciple ( evil2 & he connect$ toge!r ^! two usually antagoni/ic !ories by ma9ta9+ t ! in]t matt] 0 co-et]nal ) ,god1 :ile ,satan z ! active pr9ciple ( evil 0 produc$ f matt] 7or1 accord+ to ano!r /atem5t1 co-et]nal ) x71 & act$ 9 conjunction ) x4 #adb--,! feature :i* is usually select$ z *>act]i/ic ( ! ,syrian ,gnosis is ! doctr9e ( dualism2 t is to say1 ! assumption ( ! exi/5ce ( two active & indep5d5t pr9ciples1 ! "o ( good1 ! o!r ( evil4 ,?is assumption 0 di/9ctly held by ,saturn9us & ,b>desanes 444 9 contradi/9ction to ! ,platonic !ory ( an in]t semi-exi/5t matt]1 :i* 0 adopt$ by ! ,gnosis ( ,egypt4 ,! =m] pr9ciple f\nd its logical developm5t 9 ! next c5tury 9 ,mani*aism2 ! latt] leads ) almo/ equal c]ta9ty to ,pan!ism40 ,a4 ,h4 ,newman1 ,*4 ,hi/ory1 #a3aib--8,m>cion did n speculate z to ! orig9 ( evil4 ,! ,demiurge & 8 k+dom are app>5tly reg>d$ z exi/+ f et]nity4 ,matt] he reg>d$ z intr9sically evil1 & he practis$ a rigid asceticism40 ,mansel1 ,gno/ic ,h]esies1 #baj--8,m>cion did n1 ) ! majority ( ! ,gno/ics1 reg>d ! ,demiurge z a d]iv$ & dep5d5t be+1 ^: imp]fection is due to 8 remot5ess f ! highe/ ,cause2 nor yet1 accord+ to ! ,p]sian doctr9e1 did he assume an et]nal pr9ciple ( pure malignity4 ,8 second pr9ciple is indep5d5t ( & co-et]nal )1 ! fir/2 oppos$ to x h[ev]1 n z evil to good1 b z imp]fection to p]fection1 or1 z ,m>cion express$ x1 z a j to a good be+4 #bah--,non-recognition ( any pr9ciple ( pure evil4 ,?ree pr9ciples only3 ! ,supreme ,god1 ! ,demiurge1 & ! et]nal ,matt]1 ! two latt] be+ imp]fect b n necess>ily evil4 ,"s ( ! ,m>cionites seem to h add$ an evil _s z a f\r? pr9ciple4444 ,m>cion is ! lea/ ,gno/ic ( all ! ,gno/ics4444 #ca--,! ,indian influ5ce may be se5 9 ,egypt1 ! ,p]sian 9 ,syria4444 #cb--,to ,platonism1 modifi$ by ,judaism1 ,gno/icism ow$ mu* ( its philosophical =m & t5d5cies4 ,to ! dualism ( ! ,p]sian religion x ow$ "o =m at lea/ ( its speculations on ! orig9 & rem$y ( evil1 & _m ( ! details ( its doctr9e ( emanations4 ,to ! ,buddhism ( ,india1 modifi$ aga9 probably by ,platonism1 x 0 indebt$ = ! doctr9es ( ! antagonism betwe5 _s & matt] & ! unreality ( d]iv$ exi/5ce 7! g]m ( ! ,gno/ic ,docetism71 & 9 "p at lea/ = ! !ory :i* reg>ds ! univ]se z a s]ies ( successive emanations f ! absolute ,unity40 ,emanation holds t "s /uff has proce$$ f ! nature ( ,god1 & t ,god has =m$ ?is /uff into ! univ]se4 ,b matt] is n compos$ ( /uff at all4 ,x is m]ely an activity ( ,god4 ,orig5 held t etymologically d5otes a be+ :i*1 /ruck (f f ,god ! c5tral s\rce ( light & w>m?1 has cool$ 9 its love = ! good1 b /ill has ! possibility ( return+ to its spiritual orig94 ,pfleid]]1 ,philosophy ( ,religion1 #b3bga1 ?us describes ,orig5's view3 8,z our body1 :ile consi/+ ( _m memb]s1 is yet an organism :i* is held toge!r by "o s\l1 s ! univ]se is to be ?\ght ( z an imm5se liv+ be+1 :i* is held toge!r by "o s\l1 ! p[] & ! ,logos ( ,god40 ,palm]1 ,!ol4 ,def9ition1 #fc1 note--8,! evil ( ,emanationism is se5 9 ! hi/ory ( ,gno/icism4 ,an emanation is a portion ( ! div9e ess5ce reg>d$ z sep>at$ f x & s5t =? z indep5d5t4 ,hav+ no p]petual bond ( connection ) ! div9e1 x ei!r s9ks into degradation1 z ,basilides taught1 or becomes actively ho/ile to ! div9e1 z ! ,ophites believ$4444 ,9 l mann] ! ,dei/s ( a lat] "t came to reg>d ! laws ( nature z hav+ an indep5d5t exi/5ce1 i4 e41 z emanations40 ,john ,milton1 ,*ri/ian ,doctr9e1 holds ?is view4 ,matt] is an efflux f ,god himself1 n intr9sically bad1 & incapable ( annihilation4 ,f9ite exi/5ce is an emanation f ,god's sub/ance1 & ,god has loos5$ 8 hold on ^? liv+ portions or c5tres ( f9ite exi/5ce :i* he has end[$ ) free w1 s t ^! indep5d5t be+s may orig9ate actions n morally ref]able to himself4 ,?is doctr9e ( free w relieves ,milton f ! *>ge ( pan!ism2 see ,masson1 ,life ( ,milton1 #f3hbd-hbf4 ,lotze1 ,philos4 ,religion1 xlviii1 li1 di/+ui%es creation f emanation by say+ t creation necessitates a div9e ,w1 :ile emanation fl[s by natural consequ5ce f ! be+ ( ,god4 ,god's motive 9 creation is love1 :i* urges him to communicate 8 hol9ess to o!r be+s4 ,god creates individual f9ite spirits1 & !n p]mits ! ?\ght1 :i* at fir/ 0 only 81 to become ! ?\ght ( ^! o!r spirits4 ,?is transf]5ce ( 8 ?\ght by w is ! creation ( ! _w4 ,f4 ,w4 ,f>r>1 on ,heb4 #a3b--8,! ^w on 0 us$ by ! ,gno/ics to describe ! v>i\s emanations by :i* !y tri$ at once to wid5 & to bridge ov] ! gulf betwe5 ! human & ! div9e4 ,ov] t imag9>y *asm ,john ?rew ! ar* ( ! ,inc>nation1 :5 he wrote3 #8,! ,^w became fle%' 7,john #a3ad740 ,upton1 ,hibb]t ,lectures1 *ap4 #b--8;,9 ! v mak+ ( s\ls ( 8 own ess5ce & sub/ance1 & 9 ! vacat+ ( 8 own causality 9 ord] t m5 may be free1 ,god already dies 9 ord] t !y may live4 ,god )draws himself f our wills1 s z to make possible free *oice & ev5 possible opposition to himself4 ,individualism admits dualism b n complete division4 ,our dualism holds /ill to und]gr\nd connections ( life betwe5 man & man1 man & nature1 man & ,god4 ,ev5 ! physical creation is e?ical at he>t3 ea* ?+ is dep5d5t on o!r ?+s1 & mu/ s]ve !m1 or lose its own life & beauty4 ,! bran* mu/ abide 9 ! v9e1 or x )]s & is cut (f & burn$0 7#bge74 ,sw$5borg held to emanation1--see ,div9e ,love & ,wisdom1 #bhc1 #cjc1 #ije--8;,e "o :o ?9ks f cle> reason sees t ! univ]se is n creat$ f no?+4444 ,all ?+s 7 creat$ out ( a sub/ance4444 ,z ,god alone is sub/ance 9 itself & !re=e ! real esse1 x is evid5ce t ! exi/5ce ( ?+s is f no o!r s\rce4444 ,yet ! creat$ univ]se is n ,god1 because ,god is n 9 "t & space4444 ,!re is a creation ( ! univ]se1 & ( all ?+s !re91 by cont9ual m$iations f ! ,fir/4444 ,9 ! sub/ances & matt]s ( :i* ! e>?s consi/1 !re is no?+ ( ! ,div9e 9 itself1 b !y are depriv$ ( all t is div9e 9 itself4444 ,/ill !y h br\ght ) !m by cont9uation f ! sub/ance ( ! spiritual sum t :i* 0 !re f ! ,div9e40 ,sw$5borgianism is 8mat]ialism driv5 deep & cl9*$ on ! inside40 ,?is sy/em rev]ses ! ,"l's pray]2 x %\ld read3 8,z on e>?1 s 9 heav540 ,he dislik$ c]ta9 sects1 & he f\nd t all :o belong$ to ^? sects 7 9 ! hells1 condemn$ to ev]la/+ puni%m5t4 ,! tru? is n mat]iali/ic emanation1 z ,sw$5borg imag9$1 b r div9e en]giz+ 9 space & "t4 ,! univ]se is ,god's sy/em ( grad$ self-limitation1 f matt] up to m9d4 ,x has _h a beg9n+1 & ,god has in/itut$ x4 ,x is a f9ite & p>tial manife/ation ( ! inf9ite ,_s4 ,matt] is an expression ( _s1 b n an emanation f _s1 any m ?an our ?\ghts & volitions are4 ,f9ite spirits1 on ! o!r h&1 are diff]5tiations )9 ! be+ ( ,god himself1 & s are n emanations f him4 ,napoleon ask$ ,goe! :at matt] 04 8,esprit gel10--froz5 _s 0 ! answ] ,s*ell+ wi%$ ,goe! _h giv5 him4 ,b nei!r is matt] _s1 nor are matt] & _s toge!r m]e natural effluxes f ,god's sub/ance4 ,a div9e in/itution ( !m is requisite 7quot$ sub/antially f ,dorn]1 ,sy/em ( ,doctr9e1 #b3dj74 ,s*legel 9 a simil> mann] call$ ar*itecture 8froz5 music10 & ano!r writ] calls music 8dissolv$ ar*itecture40 ,!re is a 8psy*ical automatism10 z ,ladd says1 9 8 ,philosophy ( ,m9d1 #afi2 & ,hegel calls nature 8! corpse ( ! und]/&+--_s to ali5ation f itself40 ,b _s is ! ,adam1 ( :i* nature is ! ,eve2 & man says to nature3 8,?is is bone ( my bones1 & fle% ( my fle%10 z ,adam did 9 ,g54 #b3bc4 #c4 ,creation f et]nity4 ,?is !ory reg>ds creation z an act ( ,god 9 et]nity pa/4 ,x 0 prop\nd$ by ,orig51 & has be5 held 9 rec5t times by ,m>t5s51 ,m>t9eau1 ,john ,caird1 ,knight1 & ,pfleid]]4 ,! necessity ( suppos+ su* creation f et]nity has be5 argu$ f ,god's omnipot5ce1 ,god's timelessness1 ,god's immutability1 & ,god's love4 ,we consid] ea* ( ^! argum5ts 9 _! ord]4 ,orig5 held t ,god 0 f et]nity ! creator ( ! _w ( spirits4 ,m>t5s51 9 8 ,dogmatics1 #aad1 %[s favor to ! maxims3 8,)\t ! _w ,god is n ,god4444 ,god creat$ ! _w to satisfy a want 9 himself4444 ,he _c b con/itute himself ! ,fa!r ( spirits40 ,s*ill]1 ,die ,freunds*aft1 la/ /anza1 gives ! foll[+ popul> expression to ?is view3 8,freundlos w> d] grosse ,welt5mei/]2 ,fhlte ,mangel1 d>um s*uf er ,gei/]1 ,sel'ge ,spiegel se9] ,seligkeit4 ,f& das h*/e ,wes5 s*on ke9 ,glei*es2 ,aus dem ,kel* des ganz5 ,gei/]rei*es ,s*umt ihm die ,un5dli*keit40 ,! poet's ?\ght 0 p]haps sugge/$ by ,goe!'s ,sorr[s ( ,w]!r3 8,! flight ( a bird above my head inspir$ me ) ! desire ( be+ transport$ to ! %ores ( ! immeasurable wat]s1 !re to quaff ! pleasures ( life f ! foam+ goblet ( ! inf9ite40 ,rob]t ,br[n+1 ,rabbi ,b5 ,ezra1 #ca--8;,b ,i ne$ n[ z !n1 ,!e1 ,god1 :o m\lde/ m54 ,& s9ce1 n ev5 :5 ! :irl 0 wor/1 ,did ,i--to ! :eel ( life ,) %apes & colors rife1 ,b\nd dizzily--mi/ake my end1 ,to slake ?y ?ir/40 ,b ?is reg>ds ! ,creator z dep5d5t ^u1 & 9 bondage to1 8 own _w4 ,py?agoras held t nature's sub/ances & laws are et]nal4 ,m>t9eau1 ,/udy ( ,religion1 #a3add2 #b3bej1 seems to make ! creation ( ! _w an et]nal process1 conceiv+ ( x z a self-sund]+ ( ! ,deity1 9 :om 9 "s way ! _w 0 always conta9$ 7,s*urman1 ,belief 9 ,god1 #adj74 ,knight1 ,/udies 9 ,philos4 & ,lit41 #id1 quotes f ,byron's ,ca91 ,i3#a--8,let him ,sit on 8 va/ & solit>y ?rone1 ,creat+ worlds1 to make et]nity ,less burd5some to 8 imm5se exi/5ce ,& unp>ticipat$ solitude4444 ,he1 s wret*$ 9 8 height1 ,s re/less 9 8 wret*$ness1 mu/ /ill ,create & recreate40 ,byron puts ^! words into ! m\? ( ,lucif]4 ,yet ,knight1 9 8 ,essays 9 ,philosophy1 #adc1 #bdg1 reg>ds ! univ]se z ! ev]la/+ effect ( an et]nal ,cause4 ,dualism1 he ?9ks1 is involv$ 9 ! v notion ( a se>* = ,god4 ,w4 ,n4 ,cl>ke1 ,*ri/ian ,!ology1 #aag--8;,god is ! s\rce ( ! univ]se4 ,:e!r by imm$iate production at "s po9t ( "t1 s t aft] he _h exi/$ alone !re came by 8 act to be a univ]se1 or by p]petual production f 8 own spiritual be+1 s t 8 et]nal exi/5ce 0 always accompani$ by a univ]se 9 "s /age ( be+1 ,god has br\ght ! univ]se into exi/5ce4444 ,any me?od 9 :i* ! indep5d5t ,god c\ld produce a univ]se :i* )\t him c\ld h _h no exi/5ce1 is accordant ) ! tea*+s ( ,scripture4 ,_m f9d x easi] philosophically to hold t ,god has et]nally br\ght =? creation f himself1 s t !re has nev] be5 a "t :5 !re 0 n a univ]se 9 "s /age ( exi/5ce1 ?an to ?9k ( an in/antane\s creation ( all exi/+ ?+s :5 !re _h be5 no?+ b ,god be=e4 ,betwe5 ^! two views !ology is n compell$ to decide1 provid$ we believe t ,god is a free ,_s great] ?an ! univ]se40 ,we diss5t f ?is conclusion ( ,dr4 ,cl>ke1 & hold t ,scripture requires u to trace ! univ]se back to a beg9n+1 :ile reason itself is bett] satisfi$ ) ?is view ?an x c be ) ! !ory ( creation f et]nity4 7a7 ,creation f et]nity is n necessitat$ by ,god's omnipot5ce4 ,omnipot5ce does n necess>ily imply actual creation2 x implies only p[] to create4 ,creation1 moreov]1 is 9 ! nature ( ! case a ?+ begun4 ,creation f et]nity is a contradiction 9 t]ms1 & t :i* is self-contradictory is n an object ( p[]4 ,! argum5t re/s ^u a misconception ( et]nity1 reg>d+ x z a prolongation ( "t into ! endless pa/4 ,we h se5 9 our discussion ( et]nity z an attribute ( ,god1 t et]nity is n endless "t1 or "t )\t beg9n+1 b r sup]iority to ! law ( "t4 ,s9ce et]nity is no m pa/ ?an x is pres5t1 ! idea ( creation f et]nity is an irrational "o4 ,we mu/ di/+ui% creation 9 et]nity pa/ 7 ,god & ! _w cot]nal1 yet ,god ! cause ( ! _w1 z he is ! begett] ( ! ,son7 f cont9u\s creation 7:i* is an explanation ( pres]vation1 b n ( creation at all74 ,x is ?is latt]1 n ! =m]1 to :i* ,ro! holds 7see "u ! doctr9e ( ,pres]vation1 pages #dae1 #daf74 ,birks1 ,difficulties ( ,belief1 #ha1 #hb--8;,creation is n f et]nity1 s9ce pa/ et]nity _c be actually trav]s$ any m ?an we c rea* ! b\nd ( an et]nity to come4 ,!re 0 no "t be=e creation1 because !re 0 no succession40 ,birks1 ,scripture ,doctr9e ( ,creation1 #gh-aje--8,! fir/ v]se ( ,g5esis excludes five speculative falsehoods3 #a4 t !re is no?+ b uncreat$ matt]2 #b4 t !re is no ,god di/9ct f 8 creatures2 #c4 t creation is a s]ies ( acts )\t a beg9n+2 #d4 t !re is no real univ]se2 #e4 t no?+ c be kn[n ( ,god or ! orig9 ( ?+s40 ,veit*1 ,kn[+ & ,be+1 #bb--8,! ideas ( creation & creative en]gy are empti$ ( mean+1 & = !m is sub/itut$ ! conception or fiction ( an et]nally relat$ or d\ble-sid$ _w1 n ( :at has be51 b ( :at always is4 ,x is ano!r =m ( ! see-saw philosophy4 ,! et]nal ,self only is1 if ! et]nal manifold is2 ! et]nal manifold is1 if ! et]nal ,self is4 ,! "o1 9 be+ ! o!r1 is or makes itself ! "o2 ! o!r1 9 be+ ! "o1 is or makes itself ! o!r4 ,?is may be call$ a unity2 x is r1 if we might inv5t a t]m suit$ to ! new & m>vell\s conception1 an unp>allel$ & unbegott5 tw9ity40 7b7 ,creation f et]nity is n necessitat$ by ,god's timelessness4 ,because ,god is free f ! law ( "t x does n foll[ t creation is free f t law4 ,r is x true t no et]nal creation is conceivable1 s9ce ?is involves an inf9ite numb]4 ,"t mu/ h _h a beg9n+1 & s9ce ! univ]se & "t are coxi/5t1 creation c\ld n h be5 f et]nity4 ,jude #be--8;,be=e all "t0--implies t "t _h a beg9n+1 & ,eph4 #a3d--8;be=e ! f\ndation ( ! _w0--implies t creation itself _h a beg9n+4 ,is creation inf9ite8 ,no1 says ,dorn]1 ,glaub5slehre1 #a3dei1 because to a p]fect creation unity is z necess>y z multiplicity4 ,! univ]se is an organism1 & !re c be no organism )\t a def9ite numb] ( p>ts4 ,= a simil> reason ,dorn]1 ,sy/em ,doctr9e1 #b3bh1 d5ies t ! univ]se c be et]nal4 ,grant+ on ! "o h& t ! _w ?\gh et]nal might be dep5d5t ^u ,god & z soon z ! plan 0 evolv$ !re might be no reason :y ! execution %\ld be delay$1 yet on ! o!r h& ! absolutely limitless is ! imp]fect & no univ]se ) an inf9ite numb] ( p>ts is conceivable or possible4 ,s ,julius ,mll]1 ,doctr9e ( ,s91 #a3bbj-bbe--8,:at has a goal or end mu/ h a beg9n+2 hi/ory1 z teleological1 implies creation40 ,lotze1 ,philos4 ,religion1 #gd--8,! _w1 ) respect to its exi/5ce z well z its cont5t1 is completely dep5d5t on ! w ( ,god1 & n z a m]e involunt>y developm5t ( 8 nature4444 ,! ^w #8creation' ought n to be us$ to designate a de$ ( ,god s mu* z ! absolute dep5d5ce ( ! _w on 8 w40 ,s ,s*urman1 ,belief 9 ,god1 #adf1 #aef1 #bbe--8;,creation is ! et]nal dep5d5ce ( ! _w on ,god4444 ,nature is ! ext]nalization ( _s4444 ,mat]ial ?+s exi/ simply z modes ( ! div9e activity2 !y h no exi/5ce = !mselves40 ,on ?is view t ,god is ! ,gr\nd b n ! ,creator ( ! _w1 see ,hovey1 ,/udies 9 ,e?ics & ,religion1 #bc-ef--8;,creation is no m ( a my/]y ?an is ! causal action0 9 :i* bo? ,lotze & ,s*urman believe4 8,to d5y t div9e p[] c orig9ate real be+--c add to ! sum total ( exi/5ce--is mu* l say+ t su* p[] is f9ite40 ,no "o c prove t 8x is ( ! ess5ce ( _s to reveal itself10 or if s1 t x mu/ d ?is by means ( an organism or ext]nalization4 ,et]nal succession ( *anges 9 nature is no m compreh5sible ?an are a creat+ ,god & a univ]se orig9at+ 9 "t4 7c7 ,creation f et]nity is n necessitat$ by ,god's immutability4 ,8 immutability requires1 n an et]nal creation1 b only an et]nal plan ( creation4 ,! opposite pr9ciple w\ld compel u to d5y ! possibility ( miracles1 inc>nation1 & reg5]ation4 ,l creation1 ^! too w\ld ne$ to be et]nal4 ,we di/+ui% betwe5 idea & plan1 betwe5 plan & execution4 ,mu* ( ,god's plan is n yet execut$4 ,! beg9n+ ( its execution is z easy to conceive z is ! cont9uation ( its execution4 ,b ! beg9n+ ( ! execution ( ,god's plan is creation4 ,active w is an elem5t 9 creation4 ,god's w is n always active4 ,he waits = 8! fulness ( ! "t0 7,gal4 #d3d7 be=e he s5ds =? 8 ,son4 ,z we c trace back ,*ri/'s e>?ly life to a beg9n+1 s we c trace back ! life ( ! univ]se to a beg9n+4 ,^? :o hold to creation f et]nity usually int]pret ,g54 #a3a--8;,9 ! beg9n+ ,god creat$ ! heav5s & ! e>?10 & ,john #a3a--8;,9 ! beg9n+ 0 ! ,^w10 z bo? & alike mean+ 89 et]nity40 ,b nei!r ( ^! texts has ?is mean+4 ,9 ea* we are simply c>ri$ back to ! beg9n+ ( ! creation1 & x is ass]t$ t ,god 0 its au?or & t ! ,^w already 04 7d7 ,creation f et]nity is n necessitat$ by ,god's love4 ,creation is f9ite & _c furni% p]fect satisfaction to ! inf9ite love ( ,god4 ,god has moreov] f et]nity an object ( love inf9itely sup]ior to any possible creation1 9 ! p]son ( 8 ,son4 ,s9ce all ?+s are creat$ 9 ,*ri/1 ! et]nal ,^w1 ,reason1 & ,p[] ( ,god1 ,god c 8reconcile all ?+s to himself0 9 ,*ri/ 7,col4 #a3bj74 ,a?anasius call$ ,god 1 --,creator1 n ,artisan4 ,by ?is he meant t ,god is imman5t1 & n ! ,god ( deism4 ,b ! mom5t we conceive ( ,god z reveal+ himself 9 ,*ri/1 ! idea ( creation z an et]nal satisfaction ( 8 love vani%es4 ,god c h a plan )\t execut+ 8 plan4 ,decree c prec$e creation4 ,ideas ( ! univ]se may exi/ 9 ! div9e m9d be=e !y are realiz$ by ! div9e w4 ,!re are purposes ( salvation 9 ,*ri/ :i* ant$ate ! _w 7,eph4 #a3d74 ,! doctr9e ( ! ,tr9ity1 once firmly grasp$1 enables u to see ! fallacy ( su* views z t ( ,pfleid]]1 ,philos4 ,religion1 #a3bhf--8;,a beg9n+ & end+ 9 "t ( ! creat+ ( ,god are n ?9kable4 ,t w\ld be to suppose a *ange ( creat+ & re/+ 9 ,god1 :i* w\ld equalize ,god's be+ ) ! *angeable c\rse ( human life4 ,nor c\ld x be conceiv$ :at %\ld h h9d]$ ,god f creat+ ! _w up to ! beg9n+ ( 8 creat+4444 ,we say r1 ) ,scotus ,erig5a1 t ! div9e creat+ is equally et]nal ) ,god's be+40 7e7 ,creation f et]nity1 moreov]1 is inconsi/5t ) ! div9e indep5d5ce & p]sonality4 ,s9ce ,god's p[] & love are inf9ite1 a creation t satisfi$ !m mu/ be inf9ite 9 ext5t z well z et]nal 9 pa/ duration--9 o!r words1 a creation equal to ,god4 ,b a ,god ?us dep5d5t ^u ext]nal creation is nei!r free nor sov]eign4 ,a ,god exi/+ 9 necess>y relations to ! univ]se1 if diff]5t 9 sub/ance f ! univ]se1 mu/ be ! ,god ( dualism2 if ( ! same sub/ance ) ! univ]se1 mu/ be ! ,god ( pan!ism4 ,gore1 ,inc>nation1 #acf1 #acg--8;,*ri/ian !ology is ! h>mony ( pan!ism & deism4444 ,x enjoys all ! ri*es ( pan!ism )\t its inh]5t weakness on ! moral side1 )\t mak+ ,god dep5d5t on ! _w1 z ! _w is dep5d5t on ,god4 ,on ! o!r h&1 ,*ri/ianity conv]ts an un9telligible deism into a rational !ism4 ,x c expla9 h[ ,god became a creator 9 "t1 because x kn[s h[ creation has its et]nal analogue 9 ! uncreat$ nature2 x 0 ,god's nature et]nally to produce1 to communicate itself1 to live40 ,9 o!r words1 x c expla9 h[ ,god c be et]nally alive1 indep5d5t1 self-suffici5t1 s9ce he is ,tr9ity4 ,creation f et]nity is a natural & logical outgr[? ( ,unit>ian t5d5cies 9 !ology4 ,x is ( a piece ) ! ,/oic monism ( :i* we read 9 ,hat*1 ,hibb]t ,lectures1 #agg--8,/oic monism conceiv$ ( ! _w z a self-evolution ( ,god4 ,into su* a conception ! idea ( a beg9n+ does n necess>ily ent]4 ,x is consi/5t ) ! idea ( an et]nal process ( diff]5tiation4 ,t :i* is always has be5 "u *ang$ & *ang+ =ms4 ,! !ory is cosmological r ?an cosmogonical4 ,x r expla9s ! _w z x is1 ?an gives an acc\nt ( its orig940 #d4 ,spontane\s g5]ation4 ,?is !ory holds t creation is b ! "n = a natural process /ill go+ on1--matt] itself hav+ 9 x ! p[]1 "u prop] conditions1 ( tak+ on new functions1 & ( develop+ into organic =ms4 ,?is view is held by ,ow5 & ,ba/ian4 ,we object t 7a7 ,x is a pure hypo!sis1 n only unv]ifi$1 b contr>y to all kn[n facts4 ,no cr$ible in/ance ( ! production ( liv+ =ms f inorganic mat]ial has yet be5 adduc$4 ,s f> z sci5ce c at pres5t tea* u1 ! law ( nature is 8omne vivum e vivo10 or 8ex ovo40 ,ow51 ,comp>ative ,anatomy ( ! ,v]tebrates1 #c3had-hah--on ,monog5y or ,?aumatog5y2 quot$ 9 ,argyle1 ,reign ( ,law1 #bha--8,we disc]n no evid5ce ( a pause or intromission 9 ! creation or com+-to-be ( new plants & animals40 ,s ,ba/ian1 ,modes ( ,orig9 ( ,l[e/ ,organisms1 ,beg9n+s ( ,life1 & articles on ,het]og5e\s ,evolution ( ,liv+ ,?+s1 9 ,nature1 #b3agj1 #aic1 #bai1 #daj1 #dca4 ,see ,huxley's ,address be=e ! ,briti% ,association1 & ,reply to ,ba/ian1 9 ,nature1 #b3djj1 #dgc2 also ,orig9 ( ,species1 #fi-gi1 & ,physical ,basis ( ,life1 9 ,lay ,s]mons1 #adb4 ,answ]s to ?is la/ by ,/irl+1 9 ,half-h\rs ) ,mod]n ,sci5ti/s1 & by ,beale1 ,protoplasm or ,life1 ,matt]1 & ,m9d1 #gc-ge4 ,9 favor ( ,r$i's maxim1 8omne vivum e vivo10 see ,huxley1 9 ,encyc4 ,britannica1 art43 ,biology1 #fhi--8;,at ! pres5t mom5t !re is n a %ad[ ( tru/wor?y direct evid5ce t abiog5esis does take place or has tak5 place )9 ! p]iod dur+ :i* ! exi/5ce ( ! e>? is record$02 ,fl9t1 ,physiology ( ,man1 #a3bfc-bfe--8;,z ! only true philosophic view to take ( ! "q1 we %all assume 9 common ) ne>ly all ! mod]n writ]s on physiology t !re is no su* ?+ z spontane\s g5]ation1--admitt+ t ! exact mode ( production ( ! infusoria l[e/ 9 ! scale ( life is n und]/ood40 ,on ! ,philosophy ( ,evolution1 see ,a4 ,h4 ,/rong1 ,philosophy & ,religion1 #ci-eg4 7b7 ,if su* in/ances c\ld be au!nticat$1 !y w\ld prove no?+ z aga9/ a prop] doctr9e ( creation1--= !re w\ld /ill exi/ an impossibility ( acc\nt+ = ^! vivific prop]ties ( matt]1 except ^u ! ,scriptural view ( an intellig5t ,contriv] & ,orig9ator ( matt] & its laws4 ,9 %ort1 evolution implies previ\s involution1--if any?+ comes out ( matt]1 x mu/ fir/ h be5 put 94 ,sully3 8,e doctr9e ( evolution mu/ assume "s def9ite initial arrangem5t :i* is suppos$ to conta9 ! possibilities ( ! ord] :i* we f9d to be evolv$ & no o!r possibility40 ,bixby1 ,crisis ( ,morals1 #beh--8;,if no creative fiat c be believ$ to create some?+ out ( no?+1 /ill less is evolution able to p]=m su* a contradiction40 ,z we c get morality only out ( a moral g]m1 s we c get vitality only out ( a vital g]m4 ,m>t9eau1 ,seat ( ,au?ority1 #ad--8;,by brood+ long en\gh on an egg t is next to no?+1 y c 9 ?is way hat* any univ]se actual or possible4 ,is x n evid5t t ?is is a m]e trick ( imag9ation1 conceal+ its !fts ( causation by committ+ !m little by little1 & tak+ ! heap f ! div9e /oreh\se gra9 by gra980 ,h5s come be=e eggs4 ,p]fect organic =ms are antec$5t to all life-cells1 :e!r animal or vegetable4 8,omnis cellula e cellula1 s$ prim>ia cellula ex organismo40 ,god creat$ fir/ ! tree1 & its se$ 0 9 x :5 creat$ 7,g54 #a3ab74 ,protoplasm is n proton1 b deut]on2 ! elem5ts are antec$5t to x4 ,x is n true t man 0 nev] made at all b only 8gr[$0 l ,topsy2 see ,watts1 ,new ,apologetic1 xvi1 #cab4 ,royce1 ,_s ( ,mod]n ,philosophy1 #bgc--8;,evolution is ! attempt to compreh5d ! _w ( exp]i5ce 9 t]ms ( ! fundam5tal ideali/ic po/ulates3 7#a7 )\t ideas1 !re is no reality2 7#b7 rational ord] requires a rational ,be+ to introduce x2 7#c7 b5ea? our consci\s self !re mu/ be an inf9ite ,self4 ,! "q is3 ,has ! _w a mean+8 ,x is n en\gh to ref] ideas to me*anism4 ,evolution1 f ! nebula to man1 is only ! unfold+ ( ! life ( a div9e ,self40 7c7 ,?is !ory1 !re=e1 if true1 only supplem5ts ! doctr9e ( orig9al1 absolute1 imm$iate creation1 ) ano!r doctr9e ( m$iate & d]ivative creation1 or ! developm5t ( ! mat]ials & =ces orig9at$ at ! beg9n+4 ,?is developm5t1 h[ev]1 _c proce$ to any valuable end )\t guidance ( ! same intellig5ce :i* initiat$ x4 ,! ,scriptures1 al?\gh !y d n sanction ! doctr9e ( spontane\s g5]ation1 d recognize processes ( developm5t z supplem5t+ ! div9e fiat :i* fir/ call$ ! elem5ts into be+4 ,!re is su* a ?+ z free w1 & free w does n1 l ! det]m9i/ic w1 run 9 a groove4 ,if !re be free w 9 man1 !n mu* m is !re free w 9 ,god1 & ,god's w does n run 9 a groove4 ,god is n b\nd by law or to law4 ,wisdom does n imply monotony or uni=mity4 ,god c d a ?+ once t is nev] done aga94 ,circum/ances are nev] twice alike4 ,"h is ! basis n only ( creation b ( new creation1 includ+ miracle1 inc>nation1 resurrection1 reg5]ation1 r$emption4 ,?\gh w bo? 9 ,god & 9 man is = ! mo/ "p automatic & acts accord+ to law1 yet ! p[] ( new beg9n+s1 ( creative action1 resides 9 w1 :]ev] x is free1 & ?is free w *iefly makes ,god to be ,god & man to be man4 ,)\t x life w\ld be h>dly wor? ! liv+1 = x w\ld be only ! life ( ! brute4 ,all s*emes ( evolution :i* ignore ?is fre$om ( ,god are pan!i/ic 9 _! t5d5cies1 = !y practically d5y bo? ,god's transc5d5ce & 8 p]sonality4 ,leibnitz decl9$ to accept ! ,newtonian !ory ( gravitation because x seem$ to him to sub/itute natural =ces = ,god4 ,9 our own day _m /ill refuse to accept ! ,d>w9ian !ory ( evolution because x seems to !m to sub/itute natural =ces = ,god2 see ,john ,fiske1 ,idea ( ,god1 #ig-ajb4 ,b law is only a me?od2 x presupposes a lawgiv] & requires an ag5t4 ,gravitation & evolution are b ! habitual op]ations ( ,god4 ,if spontane\s g5]ation %\ld be prov$ true1 x w\ld be only ,god's way ( orig9at+ life4 ,e4 ,g4 ,rob9son1 ,*ri/ian ,!ology1 #ia--8,spontane\s g5]ation does n preclude ! idea ( a creative w work+ by natural law & second>y causes4444 ,( beg9n+s ( life physical sci5ce kn[s no?+4444 ,( ! processes ( nature sci5ce is compet5t to speak & aga9/ its tea*+s respect+ ^! !re is no ne$ t !ology %\ld set itself 9 ho/ility4444 ,ev5 if man 7 d]iv$ f ! l[] animals1 x w\ld n prove t ,god did n create & ord] ! =ces employ$4 ,x may be t ,god be/[$ ^u animal life a pla/ic p[]40 ,w>d1 ,naturalism & ,agno/icism1 #a3ahj--8;,x is f> tru] to say t ! univ]se is a life1 ?an to say t x is a me*anism4444 ,we c nev] get to ,god ?r\gh a m]e me*anism4444 ,) ,leibnitz ,i w\ld argue t absolute passivity or in]tness is n a reality b a limit4 #bfi--,mr4 ,sp5c] grants t to int]pret _s 9 t]ms ( matt] is impossible4 #cjb--,natural selection )\t teleological factors is n adequate to acc\nt = biological evolution1 & su* teleological factors imply a psy*ical some?+ end[$ ) feel+s & w1 i4 e41 ,life & ,m9d4 #b3acj-ace--;,conation is m fundam5tal ?an cognition4 #adi-aea--,?+s & ev5ts prec$e space & "t4 ,!re is no empty space or "t4 #beb-beg--,our assimilation ( nature is ! greet+ ( _s by _s4 #bei-bfg--;,ei!r nature is itself intellig5t1 or !re is intellig5ce beyond x4 #bgd-bgf--;,appe>ances d n veil reality4 #bgd--,! tru? is n ,god & me*anism1 b ,god only & no me*anism4 #bhc--,naturalism & ,agno/icism1 9 spite ( !mselves1 lead u to a _w ( ,spirituali/ic ,monism40 ,newman ,smy?1 ,*ri/ian ,e?ics1 #cf--8,spontane\s g5]ation is a fiction 9 e?ics1 z x is 9 psy*ology & biology4 ,! moral _c be d]iv$ f ! non-moral1 any m ?an consci\sness c be d]iv$ f ! unconsci\s1 or life f ! azoic rocks40 ,,iv4 ,! ,mosaic ,acc\nt ( ,creation4 #a4 ,its tw(old nature1--z unit+ ! ideas ( creation & ( developm5t4 7a7 ,creation is ass]t$4--,! ,mosaic n>rative avoids ! error ( mak+ ! univ]se et]nal or ! result ( an et]nal process4 ,! cosmogony ( ,g5esis1 unlike ! cosmogonies ( ! hea!n1 is prefac$ by ! orig9at+ act ( ,god1 & is supplem5t$ by successive manife/ations ( creative p[] 9 ! introduction ( brute & ( human life4 ,all nature-wor%ip1 :e!r x take ! =m ( anci5t poly!ism or mod]n mat]ialism1 looks ^u ! univ]se only z a bir? or gr[?4 ,?is view has a basis ( tru?1 inasmu* z x reg>ds natural =ces z hav+ a real exi/5ce4 ,x is false 9 reg>d+ ^! =ces z ne$+ no orig9ator or uphold]4 ,hesiod taught t 9 ! beg9n+ 0 =mless matt]4 ,g5esis does n beg9 ?us4 ,god is n a demiurge1 work+ on et]nal matt]4 ,god ant$ates matt]4 ,he is ! creator ( matt] at ! fir/ 7,g54 #a3a--;b>a7 & he subsequ5tly creat$ animal life 7,g54 #a3ba--8;& ,god creat$0--b>a7 & ! life ( man 7,g54 #a3bg--8;& ,god create man0--b>a aga974 ,_m /atem5ts ( ! doctr9e ( evolution err by reg>d+ x z an et]nal or self-orig9at$ process4 ,b ! process requires an orig9ator1 & ! =ces require an uphold]4 ,ea* =w>d /ep implies increm5t ( en]gy1 & progress t[>d a rational end implies intellig5ce & =esight 9 ! gov]n+ p[]4 ,s*urman says well t ,d>w9ism expla9s ! survival ( ! fitte/1 b _c expla9 ! arrival ( ! fitte/4 ,s*urman1 ,agno/icism & ,religion1 #cd--8;,a primitive *aos ( />-du/ :i* held 9 its womb n only ! cosmos t fills space1 n only ! liv+ creatures t teem ^u x1 b also ! intellect t int]prets x1 ! w t confronts x1 & ! consci5ce t transfigures x1 mu/ z c]ta9ly h ,god at ! c5tre1 z a univ]se me*anically arrang$ & p]iodically adju/$ mu/ h him at ! circumf]5ce4444 ,!re is no real antagonism betwe5 creation & evolution4 #ei--,natural causation is ! expression ( a sup]natural ,m9d 9 nature1 & man--a be+ at once ( s5sibility & ( rational & moral self-activity--is a signal & ev]-pres5t example ( ! int]fusion ( ! natural ) ! sup]natural 9 t "p ( univ]sal exi/5ce ne>e/ & be/ kn[n to u40 ,seebohm1 quot$ 9 ,j4 ,j4 ,murphy1 ,nat4 ,selection & ,spir4 ,fre$om1 #gf--8,:5 we admit t ,d>w9's argum5t 9 favor ( ! !ory ( evolution proves its tru?1 we d\bt :e!r natural selection c be 9 any s5se ! cause ( ! orig9 ( species4 ,x has probably play$ an important "p 9 ! hi/ory ( evolution2 its rle has be5 t ( increas+ ! rapidity ) :i* ! process ( developm5t has proce$$4 ,( itself x has probably be5 p[]less to orig9ate a species2 ! ma*9]y by :i* species h be5 evolv$ has be5 completely indep5d5t ( natural selection & c\ld h produc$ all ! results :i* we call ! evolution ( species )\t its aid2 ?\gh ! process w\ld h be5 sl[ _h !re be5 no /ruggle ( life to increase its pace40 ,new ,_w1 ,june1 #ahif3bcg-bfb1 art4 by ,h[ison on ! ,limits ( ,evolution1 f9ds limits 9 7#a7 ! n\m5al ,reality2 7#b7 ! break betwe5 ! organic & ! inorganic2 7#c7 break betwe5 physiological & logical g5esis2 7#d7 inability to expla9 ! great fact on :i* its own movem5t re/s2 7#e7 ! a priori self-consci\sness :i* is ! ess5tial be+ & true p]son ( ! m9d4 ,evolution1 accord+ to ,h]b]t ,sp5c]1 is 8an integration ( matt] & concomitant dissipation ( motion1 dur+ :i* ! matt] passes f an indef9ite incoh]5t homog5eity to a def9ite coh]5t het]og5eity1 & dur+ :i* ! reta9$ motion goes ?r\gh a p>allel trans=mation40 ,d4 ,w4 ,simon criticizes ?is def9ition z defective 8because 7#a7 x omits all m5tion bo? ( en]gy & its diff]5tiations2 & 7#b7 because x introduces into ! def9ition ( ! process "o ( ! ph5om5a !re(1 namely1 motion4 ,z a matt] ( fact1 bo? en]gy or =ce1 & law1 are subsequ5tly & illicitly introduc$ z di/9ct factors ( ! process2 !y ought !re=e to h f\nd recognition 9 ! def9ition or description40 ,m>k ,hopk9s1 ,life1 #ahi--8;,god3 :at ne$ ( him8 ,h we n =ce1 uni=m =ce1 & d n all ?+s cont9ue z !y 7 f ! beg9n+ ( ! creation1 if x ev] _h a beg9n+8 ,h we n ! 1 ! univ]sal ,all1 ! ,s\l ( ! univ]se1 work+ itself up f unconsci\sness ?r\gh molecules & maggots & mice & m>mots & monkeys to its highe/ culm9ation 9 man80 7b7 ,developm5t is recogniz$4--,! ,mosaic acc\nt repres5ts ! pres5t ord] ( ?+s z ! result1 n simply ( orig9al creation1 b also ( subsequ5t arrangem5t & developm5t4 ,a fa%ion+ ( inorganic mat]ials is describ$1 & also a use ( ^! mat]ials 9 provid+ ! conditions ( organiz$ exi/5ce4 ,life is describ$ z reproduc+ itself1 aft] its fir/ introduction1 accord+ to its own laws & by virtue ( its own inn] en]gy4 ,m>t5s5 wrongly ass]ts t 8,judaism repres5t$ ! _w exclusively z creatura1 n natura2 z 1 n 40 ,?is is n true4 ,creation is repres5t$ z ! br++ =?1 n ( some?+ dead1 b ( some?+ liv+ & capable ( self-developm5t4 ,creation lays ! f\ndation = cosmogony4 ,n only is !re a fa%ion+ & arrangem5t ( ! mat]ial :i* ! orig9al creative act has br\ght into be+ 7see ,g54 #a3b1 #d1 #f1 #g1 #i1 #af1 #ag2 #b3b1 #f1 #g1 #h--,_s brood+2 divid+ light f d>kness1 & wat]s f wat]s2 dry l& appe>+2 sett+ ap>t ( sun1 moon1 & />s2 mi/ wat]+2 =m+ man's body2 plant+ g>d57 b !re is also an imp>t+ & us+ ( ! productive p[]s ( ! ?+s & be+s creat$ 7,g54 #a3ab1 #bb1 #bd1 #bh--;e>? br\ght =? grass2 trees yield+ fruit ^: se$ 0 9 itself2 e>? br\ght =? ! liv+ creatures2 man comm&$ to be fruitful & multiply74 ,! t5d5cy at pres5t among m5 ( sci5ce is to reg>d ! :ole hi/ory ( life ^u ! planet z ! result ( evolution1 ?us exclud+ creation1 bo? at ! beg9n+ ( ! hi/ory & along its c\rse4 ,on ! progress f ! ,orohippus1 ! l[e/ memb] ( ! equ9e s]ies1 an animal ) f\r toes1 to ,an*i!rium ) ?ree1 !n to ,hipp>ion1 & f9ally to our common horse1 see ,huxley1 9 ,nature = ,may #aa1 #ahgc3cc1 #cd4 ,he argues t1 if a complicat$ animal l ! horse has aris5 by gradual modification ( a l[] & less specializ$ =m1 !re is no reason to ?9k t o!r animals h aris5 9 a diff]5t way4 ,cl>5ce ,k+1 ,address at ,yale ,college1 #ahgg1 reg>ds ,am]ican geology z tea*+ ! doctr9e ( sudd5 yet natural modification ( species4 8,:5 cata/rophic *ange bur/ 9 ^u ! ages ( uni=mity & s\nd$ 9 ! e> ( e liv+ ?+ ! words3 #8,*ange or die6' pla/icity became ! sole pr9ciple ( action40 ,nature proce$$ !n by leaps1 & correspond+ to ! leaps ( geology we f9d leaps ( biology4 ,we grant ! probability t ! great majority ( :at we call species 7 produc$ 9 "s su* ways4 ,if sci5ce %\ld r5d] x c]ta9 t all ! pres5t species ( liv+ creatures 7 d]iv$ by natural desc5t f a few orig9al g]ms1 & t ^! g]ms 7 !mselves an evolution ( inorganic =ces & mat]ials1 we %\ld n !re=e reg>d ! ,mosaic acc\nt z prov$ untrue4 ,we %\ld only be requir$ to revise our int]pretation ( ! ^w b>a 9 ,g54 #a3ba1 #bg1 & to give x !re ! mean+ ( m$iate creation1 or creation by law4 ,su* a mean+ might almo/ seem to be favor$ by ,g54 #a3aa--8let ! e>? put =? grass02 #bj--8let ! wat]s br+ =? abundantly ! mov+ creature t ha? life02 #b3g--8! ,"l ,god =m$ man ( ! du/02 #i--8out ( ! gr\nd made ! ,"l ,god to gr[ e tree02 cf4 ,m>k #d3bh-- --8! e>? br+s =? fruit automatically40 ,goe!1 ,spr*e 9 ,reim53 8,0 wr e9 ,gott d] nur von auss5 /iesse1 ,im ,kreis das ,all am ,f+] lauf5 liesse8 ,ihm ziemt's die ,welt im ,inn]n zu beweg51 ,si* 9 ,natur1 ,natur 9 si* zu heg51 ,s dass1 0 9 ,ihm lebt und webt und i/1 ,nie se9e ,kraft1 nie se95 ,gei/ v]mis/0--8,no1 su* a ,god my wor%ip may n w91 ,:o lets ! _w ab\t 8 f+] sp91 ,a ?+ et]nal2 ,god mu/ dwell )940 ,all ! gr[? ( a tree takes place 9 f f\r to six weeks 9 ,may1 ,june & ,july4 ,! addition ( woody fibre betwe5 ! b>k & ! trunk results1 n by imp>tation into x ( a new =ce f )\t1 b by ! awak5+ ( ! life )94 ,environm5t *anges & gr[? beg9s4 ,we may ev5 speak ( an imman5t transc5d5ce ( ,god--an unexhau/$ vitality :i* at times makes great movem5ts =w>d4 ,?is is :at ! anci5ts 7 try+ to express :5 !y said t trees 7 inhabit$ by dryads & s groan$ & bl$ :5 w\nd$4 ,god's life is 9 all4 ,9 evolution we _c say1 ) ,le,conte1 t ! high] =m ( en]gy is 8d]iv$ f ! l[]40 ,r let u say t bo? ! high] & ! l[] are con/antly dep5d5t = _! be+ on ! w ( ,god4 ,! l[] is only ,god's prep>ation = 8 high] self-manife/ation2 see ,upton1 ,hibb]t ,lectures1 #afe1 #aff4 ,ev5 ,haeckel1 ,hi/4 ,creation1 #a3ch1 c say t 9 ! ,mosaic n>rative 8two great & fundam5tal ideas meet u--! idea ( sep>ation or diff]5tiation1 & ! idea ( progressive developm5t or p]fect+4 ,we c be/[ our j & s9c]e admiration on ! ,jewi% lawgiv]'s gr& insight into nature1 & 8 simple & natural hypo!sis ( creation1 )\t discov]+ 9 x a div9e revelation40 ,h5ry ,drummond1 ^: fir/ book1 ,natural ,law 9 ! ,spiritual ,_w1 he himself 9 8 lat] days regrett$ z t5d+ 9 a det]m9i/ic & mat]iali/ic direction1 came to believe r 9 8spiritual law 9 ! natural _w40 ,8 ,asc5t ( ,man reg>ds evolution & law z only ! me?ods ( a pres5t ,deity4 ,d>w9ism seem$ at fir/ to %[ t ! pa/ hi/ory ( life ^u ! planet 0 a hi/ory ( he>tless & cruel slaught]4 ,! survival ( ! fitte/ _h = its obv]se side ! de/ruction ( myriads4 ,nature 0 8r$ 9 too? & claw ) rav9e40 ,b fur!r ?\ght has %[n t ?is gloomy view results f a p>tial induction ( facts4 ,palontological life 0 n only a /ruggle = life1 b a /ruggle = ! life ( o!rs4 ,! beg9n+s ( altruism are to be se5 9 ! in/9ct ( reproduction & 9 ! c>e ( (fspr+4 ,9 e lion's d5 & tig]'s lair1 9 e "m-eagle's fe$+ ( h] "y1 !re is a self-sacrifice :i* fa9tly %ad[s =? man's subord9ation ( p]sonal int]e/s to ! int]e/s ( o!rs4 ,dr4 ,george ,h>ris1 9 8 ,moral ,evolution1 has add$ to ,drummond's doctr9e ! fur!r consid]ation t ! /ruggle = "o's own life has its moral side z well z ! /ruggle = ! life ( o!rs4 ,! in/9ct ( self-pres]vation is ! beg9n+ ( "r1 righte\sness1 ju/ice & law ^u e>?4 ,e creature owes x to ,god to pres]ve its own be+4 ,s we c f9d an adumbration ( morality ev5 9 ! pr$atory & int]nec9e w>f>e ( ! geologic ages4 ,! imman5t ,god 0 ev5 !n prep>+ ! way = ! rights1 ! dignity1 ! fre$om ( humanity4 ,b4 ,p4 ,b[ne1 9 ! ,indep5d5t1 ,april #ai1 #aijj--8,! ,cop]nican sy/em made m5 dizzy = a "t1 & !y held on to ! ,ptolemaic sy/em to escape v]tigo4 ,9 l mann] ! conception ( ,god1 z reveal+ himself 9 a great hi/oric movem5t & process1 9 ! consci5ces & lives ( holy m51 9 ! unfold+ life ( ! *ur*1 makes dizzy ! believ] 9 a dictat$ book1 & he longs = "s fix$ ^w t %all be sure & /$fa/40 ,god is n limit$ to creat+ f )\t3 he c also create f )92 & developm5t is z mu* a "p ( creation z is ! orig9ation ( ! elem5ts4 ,= fur!r discussion ( man's orig91 see section on ,man a ,creation ( ,god1 9 our treatm5t ( ,an?ropology4 #b4 ,its prop] int]pretation4 ,we adopt nei!r 7a7 ! allegorical1 or my?ical1 7b7 ! hyp]lit]al1 nor 7c7 ! hyp]sci5tific int]pretation ( ! ,mosaic n>rative2 b r 7d7 ! pictorial-summ>y int]pretation1--:i* holds t ! acc\nt is a r\gh sket* ( ! hi/ory ( creation1 true 9 all its ess5tial features1 b pres5t$ 9 a graphic =m suit$ to ! common m9d & to e>li] z well z to lat] ages4 ,:ile convey+ to primitive man z accurate an idea ( ,god's "w z man 0 able to compreh5d1 ! revelation 0 yet giv5 9 pregnant language1 s t x c\ld exp& to all ! asc]ta9$ results ( subsequ5t physical rese>*4 ,?is g5]al correspond5ce ( ! n>rative ) ! tea*+s ( sci5ce1 & its p[] to adapt itself to e advance 9 human k1 diff]5ces x f e o!r cosmogony curr5t among m54 7a7 ,! allegorical1 or my?ical int]pretation1 repres5ts ! ,mosaic acc\nt z embody+1 l ! ,indian & ,greek cosmogonies1 ! poetic speculations ( an e>ly race z to ! orig9 ( ! pres5t sy/em4 ,we object to ?is int]pretation ^u ! gr\nd t ! n>rative ( creation is insep>ably connect$ ) ! succe$+ hi/ory1 & is !re=e mo/ naturally reg>d$ z itself hi/orical4 ,?is connection ( ! n>rative ( creation ) ! subsequ5t hi/ory1 moreov]1 prev5ts u f believ+ x to be ! description ( a vision grant$ to ,moses4 ,x is m probably ! record ( an orig9al revelation to ! fir/ man1 h&$ d[n to ,moses' "t1 & us$ by ,moses z a prop] introduction to 8 hi/ory4 ,we object also to ! view ( "s high] critics t ! book ( ,g5esis conta9s two inconsi/5t /ories4 ,m>cus ,dods1 ,book ( ,g5esis1 #b--8,! compil] ( ?is book 444 lays side by side two acc\nts ( man's creation :i* no +5uity c reconcile40 ,*>les ,a4 ,briggs3 8,! doctr9e ( creation 9 ,g5esis #a is altoge!r diff]5t f t taught 9 ,g5esis #b40 ,w4 ,n4 ,cl>ke1 ,*ri/ian ,!ology1 #aii-bja--8;,x has be5 commonly assum$ t ! two are p>allel1 & tell "o & ! same /ory2 b exam9ation %[s t ?is is n ! case4444 ,we h "h ! record ( a tradition1 r ?an a revelation4444 ,x _c be tak5 z lit]al hi/ory1 & x does n tell by div9e au?ority h[ man 0 creat$40 ,to ^! utt]ances we reply t ! two acc\nts are n inconsi/5t b complem5t>y1 ! fir/ *apt] ( ,g5esis describ+ man's creation z ! cr[n ( ,god's g5]al "w1 ! second describ+ man's creation ) great] p>ticul>ity z ! beg9n+ ( human hi/ory4 ,canon ,rawl9son1 9 ,aids to ,fai?1 #bge1 comp>es ! ,mosaic acc\nt ) ! cosmogony ( ,b]osus1 ! ,*aldean4 ,pfleid]]1 ,philos4 ( ,religion1 #a3bfg-bgb1 gives an acc\nt ( hea!n !ories ( ! orig9 ( ! univ]se4 ,anaxagoras 0 ! fir/ :o repres5t$ ! *aotic fir/ matt] z =m$ ?r\gh ! ord]+ und]/&+ 77 ( ,god1 & ,ari/otle = t reason call$ him 8! fir/ sob] "o among _m drunk540 ,s*urman1 ,belief 9 ,god1 #ach--8;,9 ^! cosmogonies ! _w & ! gods gr[ up toge!r2 cosmogony is1 at ! same "t1 !ogony40 ,dr4 ,e4 ,g4 ,rob9son3 8,! ,bible writ]s believ$ & int5d$ to /ate t ! _w 0 made 9 ?ree lit]al days4 ,b1 on ! pr9ciple t ,god may h meant m ?an !y did1 ! doctr9e ( p]iods may n be inconsi/5t ) _! acc\nt40 ,= comp>ison ( ! ,biblical ) hea!n cosmogonies1 see ,blackie 9 ,!ol4 ,eclectic1 #a3gg-hg2 ,guyot1 ,creation1 #eh-fc2 ,pope1 ,!ology1 #a3dja1 #djb2 ,bible ,comm5t>y1 #a3cf1 #dh2 ,mc,ilvaine1 ,wisdom ( ,holy ,scripture1 #a-ed2 ,j4 ,f4 ,cl>ke1 ,t5 ,great ,religions1 #b3aic-bba4 ,= ! !ory ( 8prophetic vision10 see ,kurtz1 ,hi/4 ( ,old ,cov5ant1 ,introd41 i-xxxvii1 civ-cxxx2 & ,hugh ,mill]1 ,te/imony ( ! ,rocks1 #agi-baj2 ,ha/+s1 ,dict4 ,bible1 art43 ,cosmogony2 ,sayce1 ,religions ( ,anci5t ,egypt & ,babylonia1 #cgb-cig4 7b7 ,! hyp]lit]al int]pretation w\ld )draw ! n>rative f all comp>ison ) ! conclusions ( sci5ce1 by putt+ ! ages ( geological hi/ory betwe5 ! fir/ & second v]ses ( ,g54 #a1 & by mak+ ! rema9d] ( ! *apt] an acc\nt ( ! fitt+ up ( ! e>?1 or ( "s limit$ portion ( x1 9 six days ( tw5ty-f\r h\rs ea*4 ,among ! advocates ( ?is view1 n[ g5]ally disc>d$1 are ,*alm]s1 ,natural ,!ology1 ,works1 #a3bbh-beh1 & ,john ,pye ,smi?1 ,mosaic ,acc\nt ( ,creation1 & ,scripture & ,geology4 ,to ?is view we object t !re is no indication1 9 ! ,mosaic n>rative1 ( s va/ an int]val betwe5 ! fir/ & ! second v]ses2 t !re is no indication1 9 ! geological hi/ory1 ( any su* break betwe5 ! ages ( prep>ation & ! pres5t "t 7see ,hugh ,mill]1 ,te/imony ( ! ,rocks1 #ada-agh72 & t !re are indications 9 ! ,mosaic record itself t ! ^w 8day0 is n us$ 9 its lit]al s5se2 :ile ! o!r ,scriptures unque/ionably employ x to designate a p]iod ( indef9ite duration 7,g54 #a3e--8;,god call$ ! light ,day0--a day be=e !re 0 a sun2 #h--8!re 0 ev5+ & !re 0 morn+1 a second day02 #b3b--;,god 8re/$ on ! sev5? day02 cf4 ,heb4 #d3c-aj--:]e ,god's day ( re/ seems to cont9ue1 & 8 p are exhort$ to ent] into x2 ,g54 #b3d--8! day t ,jehovah made e>? & heav50--8day0 "h cov]s all ! sev5 days2 cf4 ,is4 #b3ab--8;a day ( ,jehovah ( ho/s02 ,ze*4 #ad3g--8;x %all be "o day :i* is kn[n unto ,jehovah2 n day1 & n night02 #b ,pet4 #c3h--8"o day is ) ! ,"l z a ?\s& ye>s1 & a ?\s& ye>s z "o day074 ,guyot1 ,creation1 #cd1 objects also to ?is int]pretation1 t ! n>rative purports to give a hi/ory ( ! mak+ ( ! heav5s z well z ( ! e>? 7,g54 #b3d--8^! are ! g5]ations ( ! heav5 & ( ! e>?071 :]eas ?is int]pretation conf9es ! hi/ory to ! e>?4 ,on ! mean+ ( ! ^w 8day10 z a p]iod ( indef9ite duration1 see ,dana1 ,manual ( ,geology1 #gdd2 ,le,conte1 ,religion & ,sci5ce1 #bfb4 7c7 ,! hyp]sci5tific int]pretation w\ld f9d 9 ! n>rative a m9ute & precise correspond5ce ) ! geological record4 ,?is is n to be expect$1 s9ce x is =eign to ! purpose ( revelation to tea* sci5ce4 ,al?\gh a g5]al concord betwe5 ! ,mosaic & geological hi/ories may be po9t$ out1 x is a ne$less emb>rassm5t to compel ourselves to f9d 9 e detail ( ! =m] an accurate /atem5t ( "s sci5tific fact4 ,f> m probable we hold to be 7d7 ,! pictorial-summ>y int]pretation4 ,be=e expla9+ ?is 9 detail1 we w\ld premise t we d n hold ?is or any future s*eme ( reconcil+ ,g5esis & geology to be a f9ality4 ,su* a settlem5t ( all ! que/ions involv$ w\ld presuppose n only a p]fect$ sci5ce ( ! physical univ]se1 b also a p]fect$ sci5ce ( h]m5eutics4 ,x is en\gh if we c (f] t5tative solutions :i* repres5t ! pres5t /ate ( ?\ght ^u ! subject4 ,rememb]+1 !n1 t any su* s*eme ( reconciliation may spe$ily be outgr[n )\t prejudice to ! tru? ( ! ,scripture n>rative1 we pres5t ! foll[+ z an approximate acc\nt ( ! co9cid5ces betwe5 ! ,mosaic & ! geological records4 ,! s*eme "h giv5 is a comb9ation ( ! conclusions ( ,dana & ,guyot1 & assumes ! sub/antial tru? ( ! nebul> hypo!sis4 ,x is int]e/+ to obs]ve t ,augu/9e1 :o knew no?+ ( mod]n sci5ce1 %\ld h rea*$1 by simple /udy ( ! text1 "s ( ! same results4 ,see 8 ,confessions1 #ab3h--8;,fir/ ,god creat$ a *aotic matt]1 :i* 0 next to no?+4 ,?is *aotic matt] 0 made f no?+1 be=e all days4 ,!n ?is *aotic1 amorph\s matt] 0 subsequ5tly arrang$1 9 ! succe$+ six days02 ,de ,g5es4 ad ,lit41 #d3bg--8,! l5g? ( ^! days is n to be det]m9$ by ! l5g? ( our week-days4 ,!re is a s]ies 9 bo? cases1 & t is all40 ,we proce$ n[ to ! s*eme3 #a4 ,! e>?1 if orig9ally 9 ! condition ( a gase\s fluid1 mu/ h be5 void & =mless z describ$ 9 ,g5esis #a3b4 ,"h ! e>? is n yet sep>at$ f ! cond5s+ nebula1 & its fluid condition is indicat$ by ! t]m 8wat]s40 #b4 ,! beg9n+ ( activity 9 matt] w\ld manife/ itself by ! production ( light1 s9ce light is a resultant ( molecul> activity4 ,?is corresponds to ! /atem5t 9 v]se #c4 ,z ! result ( cond5sation1 ! nebula becomes lum9\s1 & ?is process f d>kness to light is describ$ z foll[s3 8!re 0 ev5+ & !re 0 morn+1 "o day40 ,"h we h a day )\t a sun--a feature 9 ! n>rative q consi/5t ) two facts ( sci5ce3 fir/1 t ! nebula w\ld naturally be self-lum9\s1 &1 secondly1 t ! e>? prop]1 :i* rea*$ its pres5t =m be=e ! sun1 w\ld1 :5 x 0 ?r[n (f1 be itself a self-lum9\s & molt5 mass4 ,! day 0 !re=e cont9u\s--day )\t night4 #c4 ,! developm5t ( ! e>? into an indep5d5t sph]e & its sep>ation f ! fluid ar\nd x answ]s to ! divid+ ( 8! wat]s "u ! firmam5t f ! wat]s above10 9 v]se #g4 ,"h ! ^w 8wat]s0 is us$ to designate ! 8primordial cosmic mat]ial0 7,guyot1 ,creation1 #ce-cg71 or ! molt5 mass ( e>? & sun unit$1 f :i* ! e>? is ?r[n (f4 ,! t]m 8wat]s0 is ! be/ :i* ! ,hebrew language af=ds to express ?is idea ( a fluid mass4 ,ps4 #adh seems to h ?is mean+1 :]e x speaks ( ! 8wat]s t are above ! heav5s0 7v]se #d7--wat]s :i* are di/+ui%$ f ! 8deeps0 bel[ 7v]se #g71 & ! 8vapor0 above 7v]se #h74 #d4 ,! production ( ! e>?'s physical features by ! p>tial cond5sation ( ! vapors :i* envelop$ ! igne\s sph]e1 & by ! consequ5t outl9+ ( ! cont95ts & oceans1 is next describ$ 9 v]se #i z ! ga!r+ ( ! wat]s into "o place & ! appe>+ ( ! dry l&4 #e4 ,! expression ( ! idea ( life 9 ! l[e/ plants1 s9ce x 0 9 type & effect ! creation ( ! vegetable k+dom1 is next describ$ 9 v]se #aa z a br++ into exi/5ce ( ! *>act]i/ic =ms ( t k+dom4 ,?is prec$es all m5tion ( animal life1 s9ce ! vegetable k+dom is ! natural basis ( ! animal4 ,if x be said t our e>lie/ fossils are animal1 we reply t ! e>lie/ vegetable =ms1 ! alg1 7 easily dissolv$1 & might z easily disappe>2 t graphite & bog-iron ore1 appe>+ l[] d[n ?an any animal rema9s1 are ! result ( prec$+ vegetation2 t animal =ms1 :5ev] & :]ev] exi/+1 mu/ subsi/ ^u & presuppose ! vegetable4 ,! ,eozon is ( necessity prec$$ by ! ,eophyte4 ,if x be said t fruit-trees c\ld n h be5 creat$ on ! ?ird day1 we reply t s9ce ! creation ( ! vegetable k+dom 0 to be describ$ at "o /roke & no m5tion ( x 0 to be made subsequ5tly1 ?is is ! prop] place to introduce x & to m5tion its ma9 *>act]i/ic =ms4 ,see ,bible ,comm5t>y1 #a3cf2 ,le,conte1 ,elem5ts ( ,geology1 #acf1 #bhe4 #f4 ,! vapors :i* h hi!rto %r\d$ ! planet are n[ cle>$ away z prelim9>y to ! introduction ( life 9 its high] animal =ms4 ,! consequ5t appe>ance ( sol> light is describ$ 9 v]ses #af & #ag z a mak+ ( ! sun1 moon1 & />s1 & a giv+ ( !m z lum9>ies to ! e>?4 ,comp>e ,g54 #i3ac--8;,i d set my b[ 9 ! cl\d40 ,z ! ra9b[ _h exi/$ 9 nature be=e1 b 0 n[ appo9t$ to s]ve a peculi> purpose1 s 9 ! record ( creation sun1 moon & />s1 :i* exi/$ be=e1 7 appo9t$ z visible lights = ! e>?1--& t = ! reason t ! e>? 0 no long] self-lum9\s1 & ! light ( ! sun /ruggl+ ?r\gh ! e>?'s encompass+ cl\ds 0 n suffici5t = ! high] =ms ( life :i* 7 to come4 #g4 ,! exhibition ( ! f\r gr& types ( ! animal k+dom 7radiate1 molluscan1 articulate1 v]tebrate71 :i* *>act]izes ! next /age ( geological progress1 is repres5t$ 9 v]ses #bj & #ba z a creation ( ! l[] animals--^? t sw>m 9 ! wat]s1 & ! creep+ & fly+ species ( ! l&4 ,huxley1 9 8 ,am]ican ,addresses1 objects to ?is assign+ ( ! orig9 ( birds to ! fif? day1 & decl>es t t]re/rial animals exi/ 9 l[] /rata ?an any =m ( bird1--birds appe>+ only 9 ! ,olitic1 or ,new ,r$ ,s&/one4 ,b we reply t ! fif? day is devot$ to sea-productions1 :ile l&-productions belong to ! six?4 ,birds1 accord+ to ! late/ sci5ce1 are sea-productions1 n l&-productions4 ,!y orig9at$ f ,saurians1 & 71 at ! fir/1 fly+ liz>ds4 ,!re be+ b "o m5tion ( sea-productions1 all ^!1 birds includ$1 are cr[d$ into ! fif? day4 ,?us ,g5esis anticipates ! late/ sci5ce4 ,on ! ance/ry ( birds1 see ,pop4 ,sci5ce ,mon?ly1 ,m>*1 #ahhd3fjf2 ,bapti/ ,magaz9e1 #ahgg3eje4 #h4 ,! introduction ( mammals--vivip>\s species1 :i* are em95t above all o!r v]tebrates = a quality prophetic ( a high moral purpose1 t ( suckl+ _! "y--is indicat$ 9 v]ses #bd & #be by ! creation1 on ! six? day1 ( cattle & bea/s ( prey4 #i4 ,man1 ! fir/ be+ ( moral & intellectual qualities1 & ! fir/ 9 :om ! unity ( ! great design has full expression1 =ms 9 bo? ! ,mosaic & geologic record ! la/ /ep ( progress 9 creation 7see v]ses #bf-ca74 ,) ,pr(4 ,dana1 we may say t 89 ?is succession we obs]ve n m]ely an ord] ( ev5ts l t d$uc$ f sci5ce2 !re is a sy/em 9 ! arrangem5t1 & a f>-rea*+ prophecy1 to :i* philosophy c\ld n h atta9$1 h[ev] in/ruct$40 ,see ,dana1 ,manual ( ,geology1 #gda-gdf1 & ,bib4 ,sac41 ,april1 #ahhe3bja-bbd4 ,ri*>d ,ow53 8,man f ! beg9n+ ( organisms 0 ideally pres5t ^u ! e>?02 see ,ow51 ,anatomy ( ,v]tebrates1 #c3gif2 ,l\is ,agassiz3 8,man is ! purpose t[>d :i* ! :ole animal creation t5ds f ! fir/ appe>ance ( ! fir/ palozoic fi%40 ,pr(4 ,john ,m4 ,taylor3 8,man is n m]ely a mortal b a moral be+4 ,if he s9ks bel[ ?is plane ( life he misses ! pa? m>k$ out = him by all 8 pa/ developm5t4 ,9 ord] to progress1 ! high] v]tebrate _h to subord9ate ev]y?+ to m5tal developm5t4 ,9 ord] to become human x _h to develop ! rational intellig5ce4 ,9 ord] to become high] man1 pres5t man mu/ subord9ate ev]y?+ to moral developm5t4 ,?is is ! great law ( animal & human developm5t cle>ly reveal$ 9 ! sequ5ce ( physical & psy*ical functions40 ,w4 ,e4 ,glad/one 9 ,s4 ,s4 ,times1 ,april #bf1 #ahij1 calls ! ,mosaic days 8*apt]s 9 ! hi/ory ( creation40 ,he objects to call+ !m epo*s or p]iods1 because !y are n ( equal l5g?1 & !y sometimes ov]lap4 ,b he def5ds ! g5]al correspond5ce ( ! ,mosaic n>rative ) ! late/ conclusions ( sci5ce1 & rem>ks3 8,any man ^: labor & duty = sev]al scores ( ye>s has includ$ z _! c5tral po9t ! /udy ( ! means ( mak+ himself intelligible to ! mass ( m51 is 9 a f> bett] position to judge :at w\ld be ! =ms & me?ods ( spee* prop] = ! ,mosaic writ] to adopt1 ?an ! mo/ p]fect ,hebrai/ z su*1 or ! mo/ consummate vot>y ( physical sci5ce z su*40 ,on ! :ole subject1 see ,guyot1 ,creation2 ,review ( ,guyot1 9 ,n4 ,eng41 ,july1 #ahhd3eia-eid2 ,tayl] ,lewis1 ,six ,days ( ,creation2 ,?ompson1 ,man 9 ,g5esis & 9 ,geology2 ,agassiz1 9 ,atlantic ,mon?ly1 ,jan4 #ahgd2 ,dawson1 ,/ory ( ! ,e>? & ,man1 #hb1 & 9 ,expositor1 ,apl4 #ahhf2 ,le,conte1 ,sci5ce & ,religion1 #bfd2 ,hill1 9 ,bib4 ,sac41 ,april1 #ahge2 ,peirce1 ,ideality 9 ! ,physical ,sci5ces1 #ch-gb2 ,bo>dman1 ,! ,creative ,week2 ,godet1 ,bib4 ,/udies ( ,o4 ,t41 #fe-ach2 ,bell1 9 ,nature1 ,nov4 #bd & ,dec4 #a1 #ahhb2 ,w4 ,e4 ,glad/one1 9 ,n9ete5? ,c5tury1 ,nov4 #ahhe3fhe-gjg1 ,jan4 #ahhf3a1 #agf2 reply by ,huxley1 9 ,n9ete5? ,c5tury1 ,dec4 #ahhe1 & ,feb4 #ahhf2 ,s*mid1 ,!ories ( ,d>w92 ,b>tlett1 ,s\rces ( ,hi/ory 9 ! ,p5tateu*1 #a-ce2 ,cott]ill1 ,does ,sci5ce ,aid ,fai? 9 ,reg>d to ,creation8 ,cox1 ,miracles1 #a-ci--;*apt] #a1 on ! ,orig9al ,miracle--t ( ,creation2 ,zckl]1 ,!ologie und ,naturwiss5s*aft1 & ,urges*i*te1 #a-gg2 ,reus*1 ,bib4 ,s*pfungsges*i*te4 ,on difficulties ( ! nebul> hypo!sis1 see ,/allo1 ,mod]n ,physics1 #bgg-bic4 ,v4 ,god's ,end 9 ,creation4 ,inf9ite wisdom mu/1 9 creat+1 propose to itself ! mo/ compreh5sive & ! mo/ valuable ( ends1--! end mo/ wor?y ( ,god1 & ! end mo/ fruitful 9 good4 ,only 9 ! light ( ! end propos$ c we prop]ly judge ( ,god's "w1 or ( ,god's "* z reveal$ !re94 ,x w\ld seem t ,scripture %\ld give u an answ] to ! "q3 ,:y did ,god create8 ,! great ,ar*itect c be/ tell 8 own design4 ,ambrose3 8,to :om %all ,i give great] cr$it conc]n+ ,god ?an to ,god himself80 ,george ,a4 ,gordon1 ,new ,epo* = ,fai?1 #ae--8;,god is necess>ily a be+ ( ends4 ,teleology is ! w>p & wo( ( humanity2 x mu/ be 9 ! w>p & wo( ( ,deity4 ,evolution>y sci5ce has b /r5g!n$ ?is view4 ,natural sci5ce is b a mean disguise = ignorance if x does n imply cosmical purpose4 ,! movem5t ( life f l[] to high] is a movem5t ^u ends4 ,w is ! la/ acc\nt ( ! univ]se1 & w is ! faculty = ends4 ,! mom5t "o concludes t ,god is1 x appe>s c]ta9 t he is a be+ ( ends4 ,! univ]se is alive ) desire & movem5t4 ,fundam5tally x is ?r\gh\t an expression ( w4 ,& x foll[s1 t ! ultimate end ( ,god 9 human hi/ory mu/ be wor?y ( himself40 ,9 det]m9+ ?is end1 we turn fir/ to3 #a4 ,! te/imony ( ,scripture4 ,?is may be summ$ up 9 f\r /atem5ts4 ,god f9ds 8 end 7a7 9 himself2 7b7 9 8 own w & pleasure2 7c7 9 8 own glory2 7d7 9 ! mak+ kn[n ( 8 p[]1 8 wisdom1 8 holy "n4 ,all ^! /atem5ts may be comb9$ 9 ! foll[+1 namely1 t ,god's supreme end 9 creation is no?+ outside ( himself1 b is 8 own glory--9 ! revelation1 9 & ?r\gh creatures1 ( ! inf9ite p]fection ( 8 own be+4 7a7 ,rom4 #aa3cf--8unto him are all ?+s02 ,col4 #a3af--8;all ?+s h be5 creat$ 444 unto him0 7,*ri/72 comp>e ,is4 #dh3aa--8;= m9e own sake1 ev5 = m9e own sake1 w ,i d x 444 & my glory w ,i n give to ano!r02 & #a ,cor4 #ae3bh--8subject all ?+s unto him1 t ,god may be all 9 all40 ,prov]bs #af3d--n 8,! ,"l ha? made all ?+s = himself0 7,a4 ,v47 b 8,jehovah ha? made ev]y?+ = its own end0 7,rev4 ,v]s474 7b7 ,eph4 #a3e1 #f1 #i--8;hav+ =eorda9$ u 444 accord+ to ! good pleasure ( 8 w1 to ! praise ( ! glory ( 8 grace 444 my/]y ( 8 w1 accord+ to 8 good pleasure :i* he purpos$ 9 him02 ,rev4 #d3aa--8?\ did/ create all ?+s1 & because ( ?y w !y 71 & 7 creat$40 7c7 ,is4 #dc3g--8:om ,i h creat$ = my glory02 #fj3ba & #fa3c--! righte\sness & bless$ness ( ! r$eem$ are secur$1 t 8he may be glorifi$02 ,luke #b3ad--! angels' song at ! bir? ( ,*ri/ express$ ! design ( ! "w ( salvation3 8,glory to ,god 9 ! highe/10 & only ?r\gh1 & = its sake1 8on e>? peace among m5 9 :om he is well pleas$40 7d7 ,ps4 #adc3aa--8;,9 ?y righte\sness br+ my s\l out ( tr\ble02 ,ez4 #cf3ba1 #bb--8;,i d n ?is = y\r sake 444 b = m9e holy "n02 #ci3g--8my holy "n w ,i make kn[n02 ,rom4 #i3ag--to ,ph>aoh3 8,= ?is v purpose did ,i raise !e up1 t ,i might %[ 9 !e my p[]1 & t my "n might be publi%$ abroad 9 all ! e>?02 #bb1 #bc--8ri*es ( 8 glory0 made kn[n 9 vessels ( wra?1 & 9 vessels ( m]cy2 ,eph4 #c3i1 #aj--8;creat$ all ?+s2 to ! int5t t n[ unto ! pr9cipalities & ! p[]s 9 ! heav5ly places might be made kn[n ?r\gh ! *ur* ! manifold wisdom ( ,god40 ,see ,godet1 on ,ultimate ,design ( ,man2 8,god 9 man & man 9 ,god10 9 ,pr9ceton ,rev41 ,nov4 #ahhj2 ,hodge1 ,sy/4 ,!ol41 #a3dcf1 #ece1 #efe1 #efh4 ,p] contra1 see ,mill]1 ,feti* 9 ,!ology1 #ai1 #ci-de1 #hh-ih1 #adc-adf4 ,s9ce hol9ess is ! fundam5tal attribute 9 ,god1 to make himself1 8 own pleasure1 8 own glory1 8 own manife/ation1 to be 8 end 9 creation1 is to f9d 8 *ief end 9 8 own hol9ess1 its ma9t5ance1 expression1 & communication4 ,to make ?is 8 *ief end1 h[ev]1 is n to exclude c]ta9 subord9ate ends1 su* z ! revelation ( 8 wisdom1 p[]1 & love1 & ! consequ5t happ9ess ( innum]able creatures to :om ?is revelation is made4 ,god's glory is t :i* makes him glori\s4 ,x is n some?+ )\t1 l ! praise & e/eem ( m51 b some?+ )91 l ! dignity & value ( 8 own attributes4 ,to a noble man1 praise is v di/a/eful unless he is consci\s ( some?+ 9 himself t ju/ifies x4 ,we mu/ be l ,god to be self-respect+4 ,py?agoras said well3 8,man's end is to be l ,god40 ,& s ,god mu/ look )91 & f9d 8 honor & 8 end 9 himself4 ,rob]t ,br[n+1 ,hoh5/iel-,s*wangau3 8,?is is ! glory1 t 9 all conceiv$ ,or felt or kn[n1 ,i recognize a ,m9d1 ,n m9e b l m9e1--= ! d\ble joy ,mak+ all ?+s = me1 & me = ,him40 ,s*urman1 ,belief 9 ,god1 #bad-baf--8;,god glorifies himself 9 communicat+ himself40 ,! object ( 8 love is ! ex]cise ( 8 hol9ess4 ,self-affirmation conditions self-communication4 ,e4 ,g4 ,rob9son1 ,*ri/ian ,!ology1 #id1 #aif--8,law & gospel are only two sides ( ! "o object1 ! highe/ glory ( ,god 9 ! highe/ good ( man4444 ,nor is x unwor?y ( ,god to make himself 8 own end3 7a7 ,x is bo? unwor?y & crim9al = a f9ite be+ to make himself 8 own end1 because x is an end t c be rea*$ only by degrad+ self & wrong+ o!rs2 b 7b7 ,= an inf9ite ,creator n to make himself 8 own end w\ld be to di%onor himself & wrong 8 creatures2 s9ce1 !reby1 7c7 he mu/ ei!r act )\t an end1 :i* is irrational1 or f an end :i* is impossible )\t wrong+ 8 creatures2 because 7d7 ! highe/ welf>e ( 8 creatures1 & consequ5tly _! happ9ess1 is impossible except ?r\gh ! subord9ation & con=mity ( _! wills to t ( _! inf9itely p]fect ,rul]2 & 7e7 )\t ?is highe/ welf>e & happ9ess ( 8 creatures ,god's own end itself becomes impossible1 = he is glorifi$ only z 8 "* is reflect$ 91 & recogniz$ by1 8 intellig5t creatures40 ,creation c add no?+ to ! ess5tial weal? or wor?9ess ( ,god4 ,if ! end 7 outside himself1 x w\ld make him dep5d5t & a s]vant4 ,! old !ologians !re=e spoke ( ,god's 8decl>ative glory10 r ?an ,god's 8ess5tial glory10 z result+ f man's ob$i5ce & salvation4 #b4 ,! te/imony ( reason4 ,t 8 own glory1 9 ! s5se j m5tion$1 is ,god's supreme end 9 creation1 is evid5t f ! foll[+ consid]ations3 7a7 ,god's own glory is ! only end actually & p]fectly atta9$ 9 ! univ]se4 ,wisdom & omnipot5ce _c *oose an end :i* is de/9$ to be =ev] unatta9$2 = 8:at 8 s\l desire?1 ev5 t he doe?0 7,job #bc3ac74 ,god's supreme end _c be ! happ9ess ( creatures1 s9ce _m are mis]able "h & w be mis]able =ev]4 ,god's supreme end _c be ! hol9ess ( creatures1 = _m are unholy "h & w be unholy =ev]4 ,b :ile nei!r ! hol9ess nor ! happ9ess ( creatures is actually & p]fectly atta9$1 ,god's glory is made kn[n & w be made kn[n 9 bo? ! sav$ & ! lo/4 ,?is !n mu/ be ,god's supreme end 9 creation4 ,?is doctr9e tea*es u t none c fru/rate ,god's plan4 ,god w get glory out ( e human life4 ,man may glorify ,god volunt>ily by love & ob$i5ce1 b if he w n d ?is he w be compell$ to glorify ,god by 8 rejection & puni%m5t4 ,bett] be ! molt5 iron t runs freely into ! mold prep>$ by ! great ,design]1 ?an be ! h>d & cold iron t mu/ be hamm]$ into %ape4 ,clean!s1 quot$ by ,s5eca3 8,ducunt vol5tem fata1 nol5tem trahunt40 ,w4 ,c4 ,wilk9son1 ,epic ( ,saul1 #bga--8;,b "s are tools1 & o!rs m9i/]s1 ,( ,god1 :o works 8 holy w ) all40 ,*ri/ baptizes 89 ! ,holy ,_s & 9 fire0 7,mat4 #c3aa74 ,alex&] ,mc,laren3 8,!re are two fires1 to "o or o!r ( :i* we mu/ be deliv]$4 ,ei!r we %all gladly accept ! purify+ fire ( ! ,_s :i* burns s9 out ( u1 or we %all h to meet ! punitive fire :i* burns up u & our s9s toge!r4 ,to be cleans$ by ! "o or to be consum$ by ! o!r is ! *oice be=e ea* "o ( u40 ,h>e1 ,mission ( ! ,com=t]1 on ,john #af3h1 %[s t ! ,holy ,_s ei!r conv9ces ^? :o yield to 8 influ5ce1 or convicts ^? :o resi/--! ^w hav+ ?is d\ble significance4 7b7 ,god's glory is ! end intr9sically mo/ valuable4 ,! good ( creatures is ( insignificant importance comp>$ ) ?is4 ,wisdom dictates t ! great] int]e/ %\ld h prec$5ce ( ! less4 ,because ,god c *oose no great] end1 he mu/ *oose = 8 end himself4 ,b ?is is to *oose 8 hol9ess1 & 8 glory 9 ! manife/ation ( t hol9ess4 ,is4 #dj3ae1 #af--8;,behold1 ! nations are z a drop ( a bucket1 & are c\nt$ z ! small du/ ( ! balance0--l ! drop t falls unobs]v$ f ! bucket1 l ! f9e du/ ( ! scales :i* ! tradesman takes no notice ( 9 weigh+1 s are all ! comb9$ millions ( e>? & heav5 be=e ,god4 ,he creat$1 & he c 9 an in/ant de/roy4 ,! univ]se is b a drop ( dew ^u ! fr+e ( 8 g>m5t4 ,x is m important t ,god %\ld be glorifi$ ?an t ! univ]se %\ld be happy4 ,z we read 9 ,heb4 #f3ac--8s9ce he c\ld swe> by none great]1 he sw>e by himself0--s "h we may say3 ,because he c\ld *oose no great] end 9 creat+1 he *ose himself4 ,b to swe> by himself is to swe> by 8 hol9ess 7,ps4 #hi3ce74 ,we inf] t to f9d 8 end 9 himself is to f9d t end 9 8 hol9ess4 ,see ,m>t9eau on ,malebran*e1 9 ,types1 #agg4 ,! /ick or ! /one does n exi/ = itself1 b = "s consci\sness4 ,! s\l ( man exi/s 9 "p = itself4 ,b x is consci\s t 9 a m important s5se x exi/s = ,god4 8,mod]n ?\ght10 x is said1 8wor%ips & s]ves ! creature m ?an ! ,creator2 inde$1 ! *ief end ( ! ,creator seems to be to glorify man & to enjoy him =ev]40 ,s ! small boy said 8 ,cate*ism3 8,man's *ief end is to glorify ,god & to annoy him =ev]40 ,pr(4 ,clif=d3 8,! k+dom ( ,god is obsolete2 ! k+dom ( man has n[ come40 ,all ?is is ! insanity ( s94 ,p] contra1 see ,all51 ,jona?an ,edw>ds1 #cbi1 #ccj--8,two ?+s are pla9 9 ,edw>ds's doctr9e3 fir/1 t ,god _c love any?+ o!r ?an himself3 he is s great1 s prepond]at+ an am\nt ( be+1 t :at is left is h>dly wor? consid]+2 secondly1 s f> z ,god has any love = ! creature1 x is because he is himself diffus$ !re93 ! fulness ( 8 own ess5ce has ov]fl[$ into an out] _w1 & t :i* he loves 9 creat$ be+s is 8 ess5ce imp>t$ to !m40 ,b we w\ld add t ,edw>ds does n say !y are !mselves ( ! ess5ce ( ,god2 see 8 ,works1 #b3baj1 #baa4 7c7 ,8 own glory is ! only end :i* consi/s ) ,god's indep5d5ce & sov]eignty4 ,e be+ is dep5d5t ^u :omsoev] or :atsoev] he makes 8 ultimate end4 ,if any?+ 9 ! creature is ! la/ end ( ,god1 ,god is dep5d5t ^u ! creature4 ,b s9ce ,god is dep5d5t only on himself1 he mu/ f9d 9 himself 8 end4 ,to create is n to increase 8 bless$ness1 b only to reveal x4 ,!re is no ne$ or defici5cy :i* creation supplies4 ,! creatures :o d]ive all f him c add no?+ to him4 ,all our wor%ip is only ! r5d]+ back to him ( t :i* is 8 own4 ,he notices u only = 8 own sake & n because our little rivulets ( praise add any?+ to ! ocean-l fulness ( 8 joy4 ,= 8 own sake1 & n because ( our mis]y or our pray]s1 he r$eems & exalts u4 ,to make our pleasure & welf>e 8 ultimate end w\ld be to abdicate 8 ?rone4 ,he creates1 !re=e1 only = 8 own sake & = ! sake ( 8 glory4 ,to ?is reason+ ! ,london ,spectator replies3 8,! glory ( ,god is ! spl5dor ( a manife/ation1 n ! intr9sic spl5dor manife/$4 ,! spl5dor ( a manife/ation1 h[ev]1 consi/s 9 ! effect ( ! manife/ation on ^? to :om x is giv54 ,precisely because ! manife/ation ( ,god's goodness c be useful to u & _c be useful to him1 mu/ its manife/ation be int5d$ = our sake & n = 8 sake4 ,we ga9 ev]y?+ by x--he no?+1 except s f> z x is 8 own w t we %\ld ga9 :at he desires to be/[ ^u u40 ,9 ?is la/ clause we f9d ! ackn[l$gm5t ( weakness 9 ! !ory t ,god's supreme end is ! good ( 8 creatures4 ,god does ga9 ! fulfilm5t ( 8 plan1 ! do+ ( 8 w1 ! manife/ation ( himself4 ,! great pa9t] loves 8 picture less ?an he loves 8 ideal4 ,he pa9ts 9 ord] to express himself4 ,god loves ea* s\l :i* he creates1 b he loves yet m ! expression ( 8 own p]fections 9 x4 ,& ?is self-expression is 8 end4 ,rob]t ,br[n+1 ,p>acelsus1 #ed--8;,god is ! p]fect ,poet1 ,:o 9 creation acts 8 own conceptions40 ,%$d1 ,dogm4 ,!ol41 #a3ceg1 #ceh2 ,%airp1 ,prov9ce ( ,poetry1 #aa1 #ab4 ,god's love makes him a self-express+ be+4 ,self-expression is an inborn impulse 9 8 creatures4 ,all g5ius p>takes ( ?is *>act]i/ic ( ,god4 ,s9 sub/itutes concealm5t = outfl[1 & /ops ?is self-communication :i* w\ld make ! good ( ea* ! good ( all4 ,yet ev5 s9 _c completely prev5t x4 ,! wick$ man is impell$ to confess4 ,by natural law ! secrets ( all he>ts w be made manife/ at ! judgm5t4 ,reg5]ation re/ores ! fre$om & joy ( self-manife/ation4 ,*ri/ianity & confession ( ,*ri/ are insep>able4 ,! prea*] is simply a ,*ri/ian fur!r advanc$ 9 ?is div9e privilege4 ,we ne$ utt]ance4 ,pray] is ! mo/ complete self-expression1 & ,god's pres5ce is ! only l& ( p]fectly free spee*4 ,! great poet comes ne>e/1 9 ! realm ( secul> ?+s1 to realiz+ ?is privilege ( ! ,*ri/ian4 ,no great poet ev] wrote 8 be/ "w = money1 or = fame1 or ev5 = ! sake ( do+ good4 ,haw?orne 0 half-humor\s & only p>tially s9c]e1 :5 he said he w\ld nev] h writt5 a page except = pay4 ,! hope ( pay may h set 8 p5 a-go+1 b only love = 8 "w c\ld h made t "w :at x is4 ,motley m truly decl>$ t x 0 all up ) a writ] :5 he began to consid] ! money he 0 to receive4 ,b ,haw?orne ne$$ ! money to live on1 :ile ,motley _h a ri* fa!r & uncle to back him4 ,! great writ] c]ta9ly absorbs himself 9 8 "w4 ,) him necessity & fre$om comb9e4 ,he s+s z ! bird s+s1 )\t dogmatic int5t4 ,yet he is great 9 proportion z he is moral & religi\s at he>t4 8,arma virumque cano0 is ! only fir/ p]son s+ul> 9 ! neid 9 :i* ! au?or himself speaks1 yet ! :ole neid is a revelation ( ,virgil4 ,s we "k little ( ,%akespe>e's life1 b mu* ( ,%akespe>e's g5ius4 ,no?+ is add$ to ! tree :5 x blossoms & be>s fruit2 x only reveals its own inn] nature4 ,b we mu/ di/+ui% 9 man 8 true nature f 8 false nature4 ,n 8 private peculi>ities1 b t 9 him :i* is p]man5t & univ]sal1 is ! real treasure ^u :i* ! great poet draws4 ,longfell[3 8,he is ! greate/ arti/ !n1 ,:e!r ( p5cil or ( p51 ,:o foll[s nature4 ,nev] man1 z arti/ or z artizan1 ,pursu+ 8 own fantasies1 ,c t\* ! human he>t or please1 ,or satisfy our nobl] ne$s40 ,t5nyson1 aft] obs]v+ ! subaque\s life ( a brook1 exclaim$3 8,:at an imag9ation ,god has60 ,caird1 ,philos4 ,religion1 #bde--8,! _w ( f9ite intellig5ces1 ?\gh di/9ct f ,god1 is /ill 9 its ideal nature "o ) him4 ,t :i* ,god creates1 & by :i* he reveals ! hidd5 treasures ( 8 wisdom & love1 is /ill n =eign to 8 own inf9ite life1 b "o ) x4 ,9 ! k ( ! m9ds t "k him1 9 ! self-surr5d] ( ! he>ts t love him1 x is no p>adox to affirm t he kn[s & loves himself40 7d7 ,8 own glory is an end :i* compreh5ds & secures1 z a subord9ate end1 e int]e/ ( ! univ]se4 ,! int]e/s ( ! univ]se are b\nd up 9 ! int]e/s ( ,god4 ,!re is no hol9ess or happ9ess = creatures except z ,god is absolute sov]eign1 & is recogniz$ z su*4 ,x is !re=e n selfi%ness1 b b5evol5ce1 = ,god to make 8 own glory ! supreme object ( creation4 ,glory is n va9-glory1 & 9 express+ 8 ideal1 t is1 9 express+ himself1 9 8 creation1 he communicates to 8 creatures ! utmo/ possible good4 ,?is self-expression is n selfi%ness b b5evol5ce4 ,z ! true poet =gets himself 9 8 "w1 s ,god does n manife/ himself = ! sake ( :at he c make by x4 ,self-manife/ation is an end 9 itself4 ,b ,god's self-manife/ation comprises all good to 8 creatures4 ,we are b\nd to love ourselves & our own int]e/s j 9 proportion to ! value ( ^? int]e/s4 ,! mon>* ( a realm or ! g5]al ( an army mu/ be c>eful ( 8 life1 because ! sacrifice ( x may involve ! loss ( ?\s&s ( lives ( soldi]s or subjects4 ,s ,god is ! he>t ( ! great sy/em4 ,only by be+ tribut>y to ! he>t c ! memb]s be suppli$ ) /reams ( hol9ess & happ9ess4 ,& s = only "o ,be+ 9 ! univ]se is x safe to live = himself4 ,man %\ld n live = himself1 because !re is a high] end4 ,b !re is no high] end = ,god4 8,only "o be+ 9 ! univ]se is except$ f ! duty ( subord9ation4 ,man mu/ be subject to ! #8high] p[]s' 7,rom4 #ac3a74 ,b !re are no high] p[]s to ,god40 ,see ,p>k1 ,disc\rses1 #aha-bji4 ,bism>ck's motto3 8,ohne ,kais]1 ke9 ,rei*0--8,)\t an emp]or1 !re c be no empire0--applies to ,god1 z ,von ,moltke's motto3 8,er/ wg51 dann wag50--8,fir/ weigh1 !n d>e0--applies to man4 ,edw>ds1 ,works1 #b3bae--8,selfi%ness is no o!rwise vici\s or unbecom+ ?an z "o is less ?an a multitude4 ,! public weal is ( great] value ?an 8 p>ticul> int]e/4 ,x is fit & suitable t ,god %\ld value himself inf9itely m ?an 8 creatures40 ,%akespe>e1 ,hamlet1 #c3c--8,! s+le & peculi> life is b\nd ,) all ! /r5g? & armor ( ! m9d ,to keep itself f noyance2 b mu* m ,t _s ^u ^: weal dep5ds & re/s ,! lives ( _m4 ,! cease ( maje/y ,dies n alone1 b l a gulf do? draw ,:at's ne> x ) x3 x is a massy :eel ,fix$ on ! summit ( ! highe/ m\nt1 ,to ^: huge spokes t5 ?\s& less] ?+s ,are mortis'd & adjo9$2 :i*1 :5 x falls1 ,ea* small annexm5t1 petty consequ5ce1 ,att5ds ! boi/]\s ru94 ,nev] alone did ! k+ sigh1 ,b ) a g5]al groan40 7e7 ,god's glory is ! end :i* 9 a "r moral sy/em is propos$ to creatures4 ,?is mu/ !re=e be ! end :i* he 9 ^: image !y are made proposes to himself4 ,he :o con/itutes ! c5tre & end ( all 8 creatures mu/ f9d 8 c5tre & end 9 himself4 ,?is pr9ciple ( moral philosophy1 & ! conclusion drawn f x1 are bo? explicitly & implicitly taught 9 ,scripture4 ,! beg9n+ ( all religion is ! *oos+ ( ,god's end z our end--! giv+ up ( our pref]5ce ( happ9ess1 & ! entrance ^u a life devot$ to ,god4 ,t happ9ess is n ! gr\nd ( moral obligation1 is pla9 f ! fact t !re is no happ9ess 9 seek+ happ9ess4 ,t ! hol9ess ( ,god is ! gr\nd ( moral obligation1 is pla9 f ! fact t ! se>* aft] hol9ess is n only successful 9 itself1 b br+s happ9ess also 9 its tra94 ,ar*bi%op ,leighton1 ,works1 #fie--8;,x is a wond]ful in/ance ( wisdom & goodness t ,god has s connect$ 8 own glory ) our happ9ess1 t we _c prop]ly int5d ! "o1 b t ! o!r mu/ foll[ z a matt] ( c\rse1 & our own felicity is at la/ resolv$ into 8 et]nal glory40 ,t ,god w c]ta9ly secure ! end = :i* he creat$1 8 own glory1 & t 8 end is our end1 is ! true s\rce ( com=t 9 affliction1 ( /r5g? 9 labor1 ( enc\ragem5t 9 pray]4 ,see ,psalm #be3aa--8;,= ?y "n's sake4444 ,p>don m9e iniquity1 = x is great02 #aae3a--8,n unto u1 ,o ,jehovah1 n unto u1 ,b unto ?y "n give glory02 ,mat4 #f3cc--8,seek ye fir/ 8 k+dom1 & 8 righte\sness2 & all ^! ?+s %all be add$ unto y02 #a ,cor4 #aj3ca--8,:e!r !re=e ye eat1 or dr9k1 or :atsoev] ye d1 d all to ! glory ( ,god02 #a ,pet4 #b3i--8ye are an elect race 444 t ye may %[ =? ! excell5cies ( him :o call$ y out ( d>kness into 8 m>vel\s light02 #d3aa--speak+1 m9i/]+1 8t 9 all ?+s ,god may be glorifi$ ?r\gh ,jesus ,*ri/1 ^: is ! glory & ! dom9ion = ev] & ev]4 ,am540 ,on ! :ole subject1 see ,edw>ds1 ,works1 #b3aic-beg2 ,janet1 ,f9al ,causes1 #ddc-dee2 ,pr9ceton ,!ol4 ,essays1 #b3ae-cb2 ,murphy1 ,sci5tific ,bases ( ,fai?1 #ceh-cfb4 ,x is a duty to make ! mo/ ( ourselves1 b only = ,god's sake4 ,j]4 #de3e--8seeke/ ?\ great ?+s = ?yself8 seek !m n60 ,b x is n[h]e =bidd5 u to seek great ?+s = ,god4 ,r we are to 8desire e>ne/ly ! great] gifts0 7#a ,cor4 #ab3ca74 ,self-realization z well z self-expression is native to humanity4 ,kant3 8,man1 & ) him e rational creature1 is an end 9 himself40 ,b ?is seek+ ( 8 own good is to be subord9at$ to ! high] motive ( ,god's glory4 ,! diff]5ce betwe5 ! reg5]ate & ! unreg5]ate may consi/ :olly 9 motive4 ,! latt] lives = self1 ! =m] = ,god4 ,illu/rate by ! "y man 9 ,yale ,college :o began to le>n 8 lessons = ,god in/ead ( = self1 leav+ 8 salvation 9 ,*ri/'s h&s4 ,god requires self-r5unciation1 tak+ up ! cross1 & foll[+ ,*ri/1 because ! fir/ ne$ ( ! s9n] is to *ange 8 c5tre4 ,to be self-c5t]$ is to be a savage4 ,! /ruggle = ! life ( o!rs is bett]4 ,b !re is some?+ high] /ill4 ,life has dignity accord+ to ! wor? ( ! object we in/all 9 place ( self4 ,foll[ ,*ri/1 make ,god ! c5t] ( y\r life1--s %all y a*ieve ! be/2 see ,cole/ock1 ,*ang+ ,viewpo9t1 #aac-abc4 ,george ,a4 ,gordon1 ,! ,new ,epo* = ,fai?1 #aa-ac--8,! ultimate view ( ! univ]se is ! religi\s view4 ,its wor? is ultimately wor? = ! supreme ,be+4 ,"h is ! note ( p]man5t value 9 ,edw>ds's great essay on ,! ,end ( ,creation4 ,! f9al value ( creation is its value = ,god4444 ,m5 are m5 9 & ?r\gh society--"h is ! tru? :i* ,ari/otle tea*es--b ,ari/otle fails to see t society atta9s its end only 9 & ?r\gh ,god40 ,hovey1 ,/udies1 #fe--8,to manife/ ! glory or p]fection ( ,god is !re=e ! *ief end ( our exi/5ce4 ,to live 9 su* a mann] t 8 life is reflect$ 9 ours2 t 8 "* %all reappe>1 at lea/ fa9tly1 9 ours2 t 8 hol9ess & love %all be recogniz$ & decl>$ by u1 is to d t = :i* we are made4 ,& s1 9 requir+ u to glorify himself1 ,god simply requires u to d :at is absolutely "r1 & :at is at ! same "t indisp5sable to our highe/ welf>e4 ,any l[] aim c\ld n h be5 plac$ be=e u1 )\t mak+ u cont5t ) a "* unlike t ( ! ,fir/ ,good & ! ,fir/ ,fair40 ,see /atem5t & criticism ( ,edw>ds's view 9 ,all51 ,jona?an ,edw>ds1 #bbg-bch4 ,,vi4 ,relation ( ! ,doctr9e ( ,creation to o!r ,doctr9es4 #a4 ,to ! hol9ess & b5evol5ce ( ,god4 ,creation1 z ! "w ( ,god1 manife/s ( necessity ,god's moral attributes4 ,b ! exi/5ce ( physical & moral evil 9 ! univ]se appe>s1 at fir/ sight1 to impugn ^! attributes1 & to contradict ! ,scripture decl>ation t ! "w ( ,god's h& 0 8v good0 7,g54 #a3ca74 ,?is difficulty may be 9 great "p remov$ by consid]+ t3 7a7 ,at its fir/ creation1 ! _w 0 good 9 two s5ses3 fir/1 z free f moral evil1--s9 be+ a lat] addition1 ! "w1 n ( ,god1 b ( creat$ spirits2 secondly1 z adapt$ to b5efic5t ends1--= example1 ! revelation ( ,god's p]fection1 & ! probation & happ9ess ( intellig5t & ob$i5t creatures4 7b7 ,physical pa9 & imp]fection1 s f> z !y exi/$ be=e ! introduction ( moral evil1 are to be reg>d$3 fir/1 z congru\s p>ts ( a sy/em ( :i* s9 0 =ese5 to be an incid5t2 & secondly1 z con/itut+1 9 "p1 ! means ( future discipl9e & r$emption = ! fall54 ,! coprolites ( ,saurians conta9 ! scales & bones ( fi% :i* !y h dev\r$4 ,rom4 #h3bj-bb--8;,= ! creation 0 subject$ to vanity1 n ( its own w1 b by reason ( him :o subject$ x1 9 hope t ! creation itself also %all be deliv]$ f ! bondage ( corruption into ! lib]ty ( ! glory ( ! *ildr5 ( ,god4 ,= we "k t ! :ole creation ! irrational creation groane? & travaile? 9 pa9 toge!r until n[02 #bc--our mortal body1 z a "p ( nature1 p>ticipates 9 ! same groan+4 #b ,cor4 #d3ag--8our light affliction1 :i* is = ! mom5t1 worke? = u m & m exce$+ly an et]nal weight ( glory40 ,b[ne1 ,philosophy ( ,!ism1 #bbd-bdj--8;,h[ expla9 our r %abby univ]se8 ,pessimism assumes t p]fect wisdom is compatible only ) a p]fect "w1 & t we "k ! univ]se to be truly wor?less & insignificant40 ,john ,/u>t ,mill1 ,essays on ,religion1 #bi1 br+s 9 a fe>ful indictm5t ( nature1 h] /orms1 lightn+s1 e>?quakes1 blight1 decay1 & dea?4 ,*ri/ianity h[ev] reg>ds ^! z due to man1 n to ,god2 z incid5ts ( s92 z ! groans ( creation1 cry+ out = relief & lib]ty4 ,man's body1 z a "p ( nature1 waits = ! adoption1 & resurrection ( ! body is to accompany ! r5ewal ( ! _w4 ,x 0 ,d>w9's judgm5t t 9 ! _w ( nature & ( man1 on ! :ole1 8happ9ess decid$ly prevails40 ,wallace1 ,d>w9ism1 #cf-dj--8;,animals enjoy all ! happ9ess ( :i* !y are capable40 ,drummond1 ,asc5t ( ,man1 #bjc sq4--8,9 ! /ruggle = life !re is no hate--only hung]40 ,m>t9eau1 ,/udy1 #a3ccj--8,wa/e ( life is simply nature's exub]ance40 ,newman ,smy?1 ,place ( ,dea? 9 ,evolution1 #dd-ef--8;,dea? simply buries ! useless wa/e4 ,dea? has ent]$ = life's sake40 ,^! utt]ances1 h[ev]1 come f> %ort ( a prop] e/imate ( ! evils ( ! _w1 & !y ignore ! ,scriptural tea*+ ) reg>d to ! connection betwe5 dea? & s94 ,a future _w into :i* s9 & dea? d n ent] %[s t ! pres5t _w is abnormal1 & t morality is ! only cure = mortality4 ,nor c ! imp]fections ( ! univ]se be expla9$ by say+ t !y furni% opportunity = /ruggle & = virtue4 ,rob]t ,br[n+1 ,r+ & ,book1 ,pope1 #ahge--8;,i c believe ?is dread ma*9]y ,( s9 & sorr[1 w\ld conf\nd me else1 ,devis$1--all pa91 at mo/ exp5diture ,( pa9 by ,:o devis$ pa91--to evolve1 ,by new ma*9]y 9 c\nt]p>t1 ,! moral qualities ( man--h[ else8--,to make him love 9 turn & be belov$1 ,creative & self-sacrific+ too1 ,& ?us ev5tually godlike40 ,?is seems l do+ evil t good may come4 ,we c expla9 mortality only by immorality1 & t n 9 ,god b 9 man4 ,fairbairn3 8,suff]+ is ,god's prote/ aga9/ s940 ,wallace's !ory ( ! survival ( ! fitte/ 0 sugge/$ by ! prodigal de/ructiv5ess ( nature4 ,t5nyson3 8,f9d+ t ( fifty se$s ,%e (t5 br+s b "o to be>40 ,william ,james3 8,our dogs are 9 our human life1 b n ( x4 ,! dog1 "u ! knife ( vivisection1 _c und]/& ! purpose ( 8 suff]+4 ,= him x is only pa94 ,s we may lie soak+ 9 a spiritual atmosph]e1 a dim5sion ( ,be+ :i* we h at pres5t no organ = appreh5d+4 ,if we knew ! purpose ( our life1 all t is h]oic 9 u w\ld religi\sly acquiesce40 ,mason1 ,fai? ( ! ,gospel1 #gb--8,love is prep>$ to take deep] & /]n] measures ?an b5evol5ce1 :i* is by itself a %all[ ?+40 ,! ,lakes ( ,kill>ny 9 ,irel& %[ :at a p>adise ?is _w might be if w> _h n desolat$ x1 & if man _h prop]ly c>$ = x4 ,our moral s5se _c ju/ify ! evil 9 creation except ^u ! hypo!sis t ?is has "s cause & reason 9 ! misconduct ( man4 ,?is is n a p]fect _w4 ,x 0 n p]fect ev5 :5 orig9ally con/itut$4 ,its imp]fection is due to s94 ,god made x ) ref]5ce to ! ,fall1--! /age 0 arrang$ = ! great drama ( s9 & r$emption :i* 0 to be enact$ !reon4 ,we accept ,bu%nell's idea ( 8anticipative consequ5ces10 & w\ld illu/rate x by ! build+ ( a hospital-room :ile yet no memb] ( ! family is sick1 & by ! salvation ( ! patri>*s ?r\gh a ,*ri/ yet to come4 ,if ! e>lie/ v]tebrates ( geological hi/ory 7 types ( man & prep>ations = 8 com+1 !n pa9 & dea? among ^? same v]tebrates may equally h be5 a type ( man's s9 & its results ( mis]y4 ,if s9 _h n be5 an incid5t1 =ese5 & provid$ =1 ! _w might h be5 a p>adise4 ,z a matt] ( fact1 x w become a p>adise only at ! completion ( ! r$emptive "w ( ,*ri/4 ,kreibig1 ,v]shnung1 #cfi--8,! dea? ( ,*ri/ 0 accompani$ by />tl+ occurr5ces 9 ! outw>d _w1 to %[ t ! effects ( 8 sacrifice rea*$ ev5 into nature40 ,p][ne ref]s ,ps4 #if3aj--8,! _w also is e/abli%$ t x _c be mov$0--to ! re/oration ( ! inanimate creation2 cf4 ,heb4 #ab3bg--8;,& ?is ^w1 ,yet once m1 signifie? ! remov+ ( ^? ?+s t are %ak51 z ( ?+s t h be5 made1 t ^? ?+s :i* are n %ak5 may rema902 ,rev4 #ba3a1 #e--8;a new heav5 & a new e>? 444 ,behold1 ,i make all ?+s new40 ,mu* sport has be5 made ( ?is doctr9e ( anticipative consequ5ces4 ,james ,d4 ,dana3 8,x is funny t ! s9 ( ,adam %\ld h kill$ ^? old trilobites6 ,! blund]buss mu/ h kick$ back into "t at a trem5d\s rate to h hit ^? poor innoc5ts60 ,yet e insurance policy1 e tak+ out ( an umbrella1 e buy+ ( a w$d+ r+1 is an anticipative consequ5ce4 ,to d5y t ,god made ! _w :at x is 9 view ( ! ev5ts t 7 to take place 9 x1 is to conc$e to him less wisdom ?an we attribute to our fell[-man4 ,! mo/ rational explanation ( physical evil 9 ! univ]se is t ( ,rom4 #h3bj1 #ba--8! creation 0 subject$ to vanity 444 by reason ( him :o subject$ x0--i4 e41 by reason ( ! fir/ man's s9--89 hope t ! creation itself also %all be deliv]$40 ,m>t9eau1 ,types1 #b3aea--8,:at mean+ c\ld ,pity h 9 a _w :]e suff]+ 0 n meant to be80 ,hicks1 ,critique ( ,design ,argum5ts1 #chf--8,! v badness ( ! _w conv9ces u t ,god is good40 ,& ,sir ,h5ry ,taylor's words3 8,pa9 9 man ,be>s ! high mission ( ! flail & fan2 ,9 brutes 'tis surely pite\s0--receive _! answ]3 ,! brute is b an app5dage to man1 & l inanimate nature x suff]s f man's fall--suff]s n :olly 9 va91 = ev5 pa9 9 brutes s]ves to illu/rate ! malign influ5ce ( s9 & to sugge/ motives = resi/+ x4 ,pascal3 8,:atev] virtue c be b\ght ) pa9 is *eaply b\ght40 ,! pa9 & imp]fection ( ! _w are ,god's fr[n ^u s9 & 8 w>n+ aga9/ x4 ,see ,bu%nell1 *apt] on ,anticipative ,consequ5ces1 9 ,nature & ! ,sup]natural1 #aid-bai4 ,also ,mc,cosh1 ,div9e ,gov]nm5t1 #bf-ce1 #bdi-bfa2 ,f>r>1 ,sci5ce & ,!ology1 #hb-aje2 ,johnson1 9 ,bap4 ,rev41 #f3ada-aed2 ,fairbairn1 ,philos4 ,*ri/4 ,religion1 #id-afh4 #b4 ,to ! wisdom & free-w ( ,god4 ,no plan :atev] ( a f9ite creation c fully express ! inf9ite p]fection ( ,god4 ,s9ce ,god1 h[ev]1 is immutable1 he mu/ always h _h a plan ( ! univ]se2 s9ce he is p]fect1 he mu/ h _h ! be/ possible plan4 ,z wise1 ,god _c *oose a plan less good1 in/ead ( "o m good4 ,z rational1 he _c betwe5 plans equally good make a m]ely arbitr>y *oice4 ,"h is no necessity1 b only ! c]ta9ty t inf9ite wisdom w act wisely4 ,z no compulsion f )\t1 s no necessity f )91 moves ,god to create ! actual univ]se4 ,creation is bo? wise & free4 ,z ,god is bo? rational & wise1 8 hav+ a plan ( ! univ]se mu/ be bett] ?an 8 n hav+ a plan w\ld be4 ,b ! univ]se once 0 n2 yet )\t a univ]se ,god 0 bless$ & suffici5t to himself4 ,god's p]fection !re=e requires1 n t he h a univ]se1 b t he h a plan ( ! univ]se4 ,aga91 s9ce ,god is bo? rational & wise1 8 actual creation _c be ! wor/ possible1 nor "o arbitr>ily *os5 f two or m equally good4 ,x mu/ be1 all ?+s consid]$1 ! be/ possible4 ,we are optimi/s r ?an pessimi/s4 ,b we reject t =m ( optimism :i* reg>ds evil z ! indisp5sable condition ( ! good1 & s9 z ! direct product ( ,god's w4 ,we hold t o!r =m ( optimism :i* reg>ds s9 z naturally de/ructive1 b z made1 9 spite ( itself1 by an ov]rul+ provid5ce1 to contribute to ! highe/ good4 ,= ! optimism :i* makes evil ! necess>y condition ( f9ite be+1 see ,leibnitz1 ,op]a ,philosophica1 #dfh1 #fbd2 ,h$ge1 ,ways ( ! ,_s1 #bda2 & ,pope's ,essay on ,man4 ,= ! bett] =m ( optimism1 see ,h]zog1 ,encyclopdie1 art43 ,s*pfung1 #ac3fea-fec2 ,*alm]s1 ,works1 #b3bhf2 ,m>k ,hopk9s1 9 ,&ov] ,rev41 ,m>*1 #ahhe3aig-baj2 ,lu?>dt1 ,lehre des frei5 ,will5s1 #i1 #aj--8;,calv9's ,quia voluit is n ! la/ answ]4 ,we c\ld h no he>t = su* a ,god1 = he w\ld himself h no he>t4 ,=mal w alone has no he>t4 ,9 ,god real fre$om controls =mal1 z 9 fall5 man1 =mal controls real40 ,janet1 9 8 ,f9al ,causes1 #dbi sq4 & #dij-ejc1 claims t optimism subjects ,god to fate4 ,we h %[n t ?is objection mi/akes ! c]ta9ty :i* is consi/5t ) fre$om = ! necessity :i* is inconsi/5t ) fre$om4 ,! opposite doctr9e attributes an irrational arbitr>9ess to ,god4 ,we are w>rant$ 9 say+ t ! univ]se at pres5t exi/+1 consid]$ z a p>tial realization ( ,god's develop+ plan1 is ! be/ possible = ?is p>ticul> po9t ( "t1--9 %ort1 t all is = ! be/1--see ,rom4 #h3bh--8to !m t love ,god all ?+s "w toge!r = good02 #a ,cor4 #c3ba--8;all ?+s are y\rs40 ,= d5ial ( optimism 9 any =m1 see ,watson1 ,!ol4 ,in/itutes1 #a3dai2 ,hovey1 ,god ) ,u1 #bjf-bjh2 ,hodge1 ,sy/4 ,!ol41 #a3dai1 #dcb1 #eff1 & #b3ade2 ,lipsius1 ,dogmatik1 #bcd-bee2 ,fl9t1 ,!ism1 #bbg-bef2 ,baird1 ,elohim ,reveal$1 #cig-dji1 & esp4 #dje--8;,a wisdom ! res\rces ( :i* h be5 s exp5d$ t x _c equal its pa/ a*ievem5ts is a f9ite capacity1 & n ! b\ndless dep? ( ! inf9ite ,god40 ,b we reply t a wisdom :i* does n d t :i* is be/ is n wisdom4 ,! limit is n 9 ,god's ab/ract p[]1 b 9 8 o!r attributes ( tru?1 love1 & hol9ess4 ,h5ce ,god c say 9 ,is4 #e3d--8:at c\ld h be5 done m to my v9ey>d1 t ,i h n done 9 x80 ,! p]fect anti!sis to an e?ical & !i/ic optimism is f\nd 9 ! non-moral & a!i/ic pessimism ( ,s*op5hau] 7,die ,welt als ,wille und ,vor/ellung7 & ,h>tmann 7,philosophie des ,unbewus/574 8,all life is summ$ up 9 ef=t1 & ef=t is pa9ful2 !re=e life is pa940 ,b we might retort3 8,life is active1 & action is always accompani$ ) pleasure2 !re=e life is pleasure40 ,see ,frances ,p[] ,cobbe1 ,peak 9 ,d>i51 #ie-acd1 = a graphic acc\nt ( ,s*op5hau]'s he>tlessness1 c[>dice & arrogance4 ,pessimism is natural to a m9d s\r$ by disappo9tm5t & =getful ( ,god3 ,eccl4 #b3aa--8;all 0 vanity & a /riv+ aft] w9d40 ,hom]3 8,!re is no?+ :atev] m wret*$ ?an man40 ,s5eca praises dea? z ! be/ inv5tion ( nature4 ,byron3 8,c\nt o'er ! joys ?9e h\rs h se51 ,c\nt o'er ?y days f angui% free1 ,& "k1 :atev] ?\ ha/ be51 ',tis some?+ bett] n to be40 ,b x has be5 left to ,s*op5hau] & ,h>tmann to def9e w z unsatisfi$ ye>n+1 to reg>d life itself z a huge blund]1 & to urge ^u ! human race1 z ! only measure ( p]man5t relief1 a unit$ & univ]sal act ( suicide4 ,g4 ,h4 ,be>d1 9 ,&ov] ,rev41 ,m>*1 #ahib--8,s*op5hau] utt]s "o ,new ,te/am5t tru?3 ! utt] delusiv5ess ( self-indulg5ce4 ,life :i* is dom9at$ by ! desires1 & devot$ to m]e gett+1 is a p5dulum sw++ betwe5 pa9 & ennui40 ,b[ne1 ,philos4 ( ,!ism1 #abd--8;,= ,s*op5hau] ! _w-gr\nd is pure w1 )\t intellect or p]sonality4 ,b pure w is no?+4 ,w itself1 except z a function ( a consci\s & intellig5t _s1 is no?+40 ,royce1 ,_s ( ,mod4 ,philos41 #bec-bhj--8,s*op5hau] unit$ ,kant's ?\ght1 #8,! inmo/ life ( all ?+s is "o1' ) ! ,h9doo insight1 #8,! life ( all ^! ?+s1 ,t art ,?\4' ,to him music %[s be/ :at ! w is3 passionate1 /ruggl+1 w&]+1 re/less1 ev] return+ to itself1 full ( long+1 vigor1 maje/y1 caprice4 ,s*op5hau] condemns individual suicide1 & c\nsels resignation4 ,t ,i mu/ ev] desire yet nev] fully atta91 leads ,hegel to ! conception ( ! absolutely active & triumphant _s4 ,s*op5hau] f9ds 9 x pro( ( ! totally evil nature ( ?+s4 ,?us :ile ,hegel is an optimi/1 ,s*op5hau] is a pessimi/40 ,w9wood ,reade1 9 ! title ( 8 book1 ,! ,m>tyrdom ( ,man1 int5ds to describe human hi/ory4 ,o4 ,w4 ,holmes says t ,bunyan's ,pilgrim's ,progress 8repres5ts ! univ]se z a trap :i* cat*es mo/ ( ! human v]m9 t h its bait dangl$ be=e !m40 ,/rauss3 8,if ! prophets ( pessimism prove t man _h bett] nev] h liv$1 !y !reby prove t !mselves _h bett] nev] h prophesi$40 ,haw?orne1 ,note-book3 8,curi\s to imag9e :at m\rn+s & discont5t w\ld be excit$1 if any ( ! great s-call$ calamities ( human be+s 7 to be aboli%$1--z1 = in/ance1 dea?40 ,on bo? ! optimism ( ,leibnitz & ! pessimism ( ,s*op5hau]1 see ,b[51 ,mod]n ,philosophy2 ,tullo*1 ,mod]n ,!ories1 #afi-bba2 ,?ompson1 on ,mod]n ,pessimism1 9 ,pres5t ,day ,tracts1 #f3 no4 #cd2 ,wright1 on ,ecclesia/es1 #ada-baf2 ,b>l[1 ,ultimatum ( ,pessimism3 ,culture t5ds to mis]y2 ,god is ! mo/ mis]able ( be+s2 creation is a pla/] = ! sore4 ,see also ,m>k ,hopk9s1 9 ,pr9ceton ,review1 ,sept4 #ahhb3aig--8;,disord] & mis]y are s m+l$ ) ord] & b5efic5ce1 t bo? optimism & pessimism are possible40 ,yet x is evid5t t !re mu/ be m con/ruction ?an de/ruction1 or ! _w w\ld n be exi/+4 ,buddhism1 ) its ,nirvana-refuge1 is ess5tially pessimi/ic4 #c4 ,to ,*ri/ z ! ,reveal] ( ,god4 ,s9ce ,*ri/ is ! ,reveal] ( ,god 9 creation z well z 9 r$emption1 ! rem$y = pessimism is 7#a7 ! recognition ( ,god's transc5d5ce--! univ]se at pres5t n fully express+ 8 p[]1 8 hol9ess or 8 love1 & nature be+ a s*eme ( progressive evolution :i* we imp]fectly compreh5d & 9 :i* !re is mu* to foll[2 7#b7 ! recognition ( s9 z ! free act ( ! creature1 by :i* all sorr[ & pa9 h be5 caus$1 s t ,god is 9 no prop] s5se its au?or2 7#c7 ! recognition ( ,*ri/ = u on ! ,cross & ,*ri/ 9 u by 8 ,_s1 z reveal+ ! age-long sorr[ & suff]+ ( ,god's he>t on acc\nt ( human transgression1 & z manife/$1 9 self-sacrific+ love1 to deliv] m5 f ! manifold evils 9 :i* _! s9s h involv$ !m2 & 7#d7 ! recognition ( pres5t probation & future judgm5t1 s t provision is made = remov+ ! sc&al n[ re/+ ^u ! div9e gov]nm5t & = ju/ify+ ! ways ( ,god to m54 ,*ri/'s ,cross is ! pro( t ,god suff]s m ?an man f human s91 & ,*ri/'s judgm5t w %[ t ! wick$ _c always prosp]4 ,9 ,*ri/ alone we f9d ! key to ! d>k problems ( hi/ory & ! gu>antee ( human progress4 ,rom4 #c3be--8:om ,god set =? to be a propitiation1 ?r\gh fai?1 9 8 blood1 to %[ 8 righte\sness because ( ! pass+ ov] ( ! s9s done a=etime 9 ! =be>ance ( ,god02 #h3cb--8;,he t sp>$ n 8 own ,son1 b deliv]$ him up = u all1 h[ %all he n also ) him freely give u all ?+s80 ,heb4 #b3h1 #i--8we see n yet all ?+s subject$ to him4 ,b we behold 444 ,jesus 444 cr[n$ ) glory & honor02 ,acts #ag3ca--8;he ha? appo9t$ a day 9 :i* he w judge ! e>? 9 righte\sness by ! man :om he ha? orda9$40 ,see ,hill1 ,psy*ology1 #bhc2 ,brad=d1 ,h]$ity & ,*ri/ian ,problems1 #bdj1 #bda2 ,bruce1 ,provid5tial ,ord]1 #ga-hh2 ,j4 ,m4 ,:iton1 9 ,am4 ,j\r4 ,!ology1 ,april1 #aija3cah4 ,g4 ,a4 ,gordon1 ,new ,epo* ( ,fai?1 #aii--8,! book ( ,job is call$ by ,huxley ! classic ( pessimism40 ,dean ,swift1 on ! successive anniv]s>ies ( 8 own bir?1 0 accu/om$ to read ! ?ird *apt] ( ,job1 :i* beg9s ) ! t]rible 8,let ! day p]i% :]e9 ,i 0 born0 7#c3c74 ,b pr$e/9ation & election are n arbitr>y4 ,wisdom has *os5 ! be/ possible plan1 has orda9$ ! salvation ( all :o c\ld wisely h be5 sav$1 has p]mitt$ ! lea/ evil t x 0 wise to p]mit4 ,rev4 #d3aa--8,?\ did/ create all ?+s1 & because ( ?y w !y 71 & 7 creat$40 ,mason1 ,fai? ( ! ,gospel1 #gi--8;,all ?+s 7 pres5t to ,god's m9d because ( 8 w1 & !n1 :5 x pleas$ him1 _h be+ giv5 to !m40 ,pfleid]]1 ,grundriss1 #cf1 advocates a reali/ic idealism4 ,*ri/ianity1 he says1 is n ab/ract optimism1 = x recognizes ! evil ( ! actual & reg>ds conflict ) x z ! task ( ! _w's hi/ory2 x is n pessimism1 = x reg>ds ! evil z n unconqu]able1 b reg>ds ! good z ! end & ! p[] ( ! _w4 ,jones1 ,rob]t ,br[n+1 #aji1 #caa--8,pan!i/ic optimism ass]ts t all ?+s are good2 ,*ri/ian optimism ass]ts t all ?+s are work+ toge!r = good4 ,rev]ie 9 ,asol&o3 #8,f ! fir/ ,p[] 0--,i knew4 ,life has made cle> to me ,t1 /rive b = clos] view1 ,love 7 z pla9 to see4' ,balau/ion's ,adv5ture3 #8,gladness be ) !e1 ,help] ( ! _w6 ,i ?9k ?is is ! au!ntic sign & seal ,( ,god%ip1 t x ev] waxes glad1 ,& m glad1 until gladness blossoms1 bur/s ,into a rage to suff] = mank9d ,& recomm5ce at sorr[4' ,br[n+ endeavor$ to f9d ,god 9 man1 & /ill to leave man free4 ,8 optimi/ic fai? s\ght reconciliation ) morality4 ,he abhorr$ ! doctr9e t ! evils ( ! _w are due to m]ely arbitr>y sov]eignty1 & ?is doctr9e he has satiriz$ 9 ! monologue ( ,caliban on ,setebos3 #8,lov+ n1 hat+ n1 j *oos+ s4' ,pippa ,passes3 #8,god's 9 8 heav5--,all's "r ) ! _w4' ,b h[ is ?is consi/5t ) ! guilt ( ! s9n]8 ,br[n+ does n say4 ,he leaves ! ant9omy unsolv$1 only /riv+ to hold bo? tru?s 9 _! fulness4 ,love dem&s di/9ction betwe5 ,god & man1 yet love unites ,god & man4 ,saul3 #8,all's love1 b all's law4' ,c>lyle =ms a /rik+ contra/ to ,br[n+4 ,c>lyle 0 a pessimi/4 ,he w\ld r5\nce happ9ess = duty1 & z a means to ?is end w\ld suppress1 n idle spee* alone1 b ?\ght itself4 ,! battle is f\ght moreov] 9 a =eign cause4 ,god's cause is n ours4 ,duty is a m5ace1 l ! duty ( a slave4 ,! moral law is n a b5efic5t revelation1 reconcil+ ,god & man4 ,all is fe>1 & !re is no love40 ,c>lyle took ,em]son ?r\gh ! ,london slums at midnight & ask$ him3 8,d y believe 9 a devil n[80 ,b ,em]son repli$3 8,i am m & m conv9c$ ( ! greatness & goodness ( ! ,engli% p40 ,on ,br[n+ & ,c>lyle1 see ,a4 ,h4 ,/rong1 ,great ,poets & _! ,!ology1 #cgc-ddg4 ,h5ry ,w>d ,bee*]1 :5 ask$ :e!r life 0 wor? liv+1 repli$ t t dep5d$ v mu* ^u ! liv]4 ,optimism & pessimism are l>gely matt]s ( dige/ion4 ,presid5t ,m>k ,hopk9s ask$ a bright /ud5t if he did n believe ?is ! be/ possible sy/em4 ,:5 ! /ud5t repli$ 9 ! negative1 ! ,presid5t ask$ him h[ he c\ld improve ^u x4 ,he answ]$3 8,i w\ld kill (f all ! b$-bugs1 mosquitoes & fleas1 & make oranges & bananas gr[ fur!r nor?40 ,! lady :o 0 bitt5 by a mosquito ask$ :e!r x w\ld be prop] to speak ( ! creature z 8a deprav$ little insect40 ,%e 0 told t ?is w\ld be improp]1 because depravity always implies a previ\s /ate ( innoc5ce1 :]eas ! mosquito has always be5 z bad z he n[ is4 ,dr4 ,lyman ,bee*]1 h[ev]1 seems to h held ! contr>y view4 ,:5 he _h captur$ ! mosquito :o _h bitt5 him1 he cru%$ ! insect1 say+3 8,!re6 ,i'll %[ y t !re is a ,god 9 ,israel60 ,he id5tifi$ ! mosquito ) all ! corporate evil ( ! _w4 ,all51 ,religi\s ,progress1 #bb--8,wordswor? hop$ /ill1 al?\gh ! ,fr5* ,revolution depress$ him2 ,macaulay1 aft] read+ ,ranke's ,hi/ory ( ! ,popes1 d5i$ all religi\s progress40 ,on ,huxley's acc\nt ( evil1 see ,upton1 ,hibb]t ,lectures1 #bfe sq4 ,pfleid]]1 ,philos4 ,religion1 #a3cja1 #cjb--8,! ,greeks ( ,hom]'s "t _h a nave & y\?ful optimism4 ,b !y *ang$ f an optimi/ic to a pessimi/ic view4 ,?is *ange result$ f _! increas+ contemplation ( ! moral disord] ( ! _w40 ,on ! melan*oly ( ! ,greeks1 see ,but*]1 ,aspects ( ,greek ,g5ius1 #acj-afe4 ,but*] holds t ! great diff]5ce betwe5 ,greeks & ,hebrews 0 t ! =m] _h no hope or ideal ( progress4 ,a4 ,h4 ,brad=d1 ,age ( ,fai?1 #gd-ajb--8,! voluptu\s poets are pessimi/ic1 because s5sual pleasure quickly passes1 & leaves lassitude & en]vation beh9d4 ,pessimism is ! basis ( ,/oicism also4 ,x is inevitable :]e !re is no fai? 9 ,god & 9 a future life4 ,! life ( a se$ und]gr\nd is n inspir+1 except 9 prospect ( sun & fl[]s & fruit40 ,bradley1 ,appe>ance & ,reality1 xiv1 sums up ! optimi/ic view z foll[s3 8,! _w is ! be/ ( all possible worlds1 & ev]y?+ 9 x is a necess>y evil40 ,he %\ld h add$ t pa9 is ! exception 9 ! _w1 & f9ite free w is ! cause ( ! tr\ble4 ,pa9 is made ! means ( develop+ "*1 &1 :5 x has accompli%$ its purpose1 pa9 w pass away4 ,jackson1 ,james ,m>t9eau1 #cij--8;,all is well1 says an ,am]ican prea*]1 = if !re is any?+ t is n well1 x is well t x is n well4 ,x is well t falsity & hate are n well1 t malice & envy & cruelty are n well4 ,:at hope = ! _w or :at tru/ 9 ,god1 if !y 7 well80 ,live spells ,evil1 only :5 we read x ! wrong way4 ,james ,russell ,l[ell1 ,lett]s1 #b3ea--8,! m ,i le>n 444 ! m my confid5ce 9 ! g5]al good s5se & hone/ int5tions ( mank9d increases4444 ,! signs ( ! times cease to al>m me1 & seem z natural z to a "m ! tee?+ ( h] sev5? baby4 ,i take great com=t 9 ,god4 ,i ?9k t he is consid]ably amus$ ) u sometimes1 & t he likes u on ! :ole1 & w\ld n let u get at ! mat*box s c>elessly z he does1 unless he knew t ! frame ( 8 univ]se 0 firepro(40 ,comp>e ) all ?is ! hopeless pessimism ( ,om> ,khyym1 ,rubiyt1 /anza #ii--8;,ah ,love6 c\ld y & ,i ) ,him conspire ,to grasp ?is sorry s*eme ( ?+s entire1 ,w\ld n we %att] x to bits--& !n ,rem\ld x ne>] to ! he>t's desire80 ,royce1 ,/udies ( ,good & ,evil1 #ad1 9 discuss+ ! ,problem ( ,job1 sugge/s ! foll[+ solution3 8,:5 y suff]1 y\r suff]+s are ,god's suff]+s1 n 8 ext]nal "w1 n 8 ext]nal p5alty1 n ! fruit ( 8 neglect1 b id5tically 8 own p]sonal woe4 ,9 y ,god himself suff]s1 precisely z y d1 & has all y\r conc]n 9 ov]com+ ?is grief40 ,f4 ,h4 ,johnson1 ,:at is ,reality1 #cdi1 #eje--8,! ,*ri/ian ideal is n ma9ta9able1 if we assume t ,god c\ld z easily develop 8 creation )\t conflict4444 ,happ9ess is only "o ( 8 ends2 ! evolution ( moral "* is ano!r40 ,a4 ,e4 ,waffle1 ,uses ( ,moral ,evil3 87#a7 ,x aids developm5t ( holy "* by opposition2 7#b7 af=ds opportunity = m9i/]+2 7#c7 makes kn[n to u "s ( ! *ief attributes ( ,god2 7#d7 enhances ! bless$ness ( heav540 #d4 ,to ,provid5ce & ,r$emption4 ,*ri/ianity is ess5tially a s*eme ( sup]natural love & p[]4 ,x conceives ( ,god z above ! _w1 z well z 9 x1--able to manife/ himself1 & actually manife/+ himself1 9 ways unkn[n to m]e nature4 ,b ?is absolute sov]eignty & transc5d5ce1 :i* are manife/$ 9 provid5ce & r$emption1 are insep>able f creator%ip4 ,if ! _w be et]nal1 l ,god1 x mu/ be an efflux f ! sub/ance ( ,god & mu/ be absolutely equal ) ,god4 ,only a prop] doctr9e ( creation c secure ,god's absolute di/9ctness f ! _w & 8 sov]eignty ov] x4 ,! logical alt]native ( creation is !re=e a sy/em ( pan!ism1 9 :i* ,god is an imp]sonal & necess>y =ce4 ,h5ce ! pan!i/ic dicta ( ,fi*te3 8,! assumption ( a creation is ! fundam5tal error ( all false metaphysics & false !ology02 ( ,hegel3 8,god evolves ! _w out ( himself1 9 ord] to take x back into himself aga9 9 ! ,_s02 & ( ,/rauss3 8,tr9ity & creation1 speculatively view$1 are "o & ! same1--only ! "o is view$ absolutely1 ! o!r empirically40 ,/]rett1 ,/udies1 #aee1 #aef--8;,hegel held t x belongs to ,god's nature to create4 ,creation is ,god's posit+ an o!r :i* is n an o!r4 ,! creation is 81 belongs to 8 be+ or ess5ce4 ,?is involves ! f9ite z 8 own self-posit$ object & self-revelation4 ,x is necess>y = ,god to create4 ,love1 ,hegel says1 is only ano!r expression ( ! et]nally ,triune ,god4 ,love mu/ create & love ano!r4 ,b 9 lov+ ?is o!r1 ,god is only lov+ himself40 ,we h already1 9 our discussion ( ! !ory ( creation f et]nity1 %[n ! insuffici5cy ( creation to satisfy ei!r ! love or ! p[] ( ,god4 ,a prop] doctr9e ( ! ,tr9ity r5d]s ! hypo!sis ( an et]nal creation unnecess>y & irrational4 ,t hypo!sis is pan!i/ic 9 t5d5cy4 ,lu?>dt1 ,comp5dium d] ,dogmatik1 #ig--8;,dualism might be call$ a logical alt]native ( creation1 b = ! fact t its notion ( two gods 9 self-contradictory1 & leads to ! l[]+ ( ! idea ( ! ,godhead1 s t ! imp]sonal god ( pan!ism takes its place40 ,dorn]1 ,sy/em ( ,doctr9e1 #b3aa--8,! _w _c be necessitat$ 9 ord] to satisfy ei!r want or ov]-fulness 9 ,god4444 ,! doctr9e ( absolute creation prev5ts ! conf\nd+ ( ,god ) ! _w4 ,! decl>ation t ! ,_s brood$ ov] ! =mless elem5ts1 & t life 0 develop$ "u ! cont9u\s op]ation ( ,god's laws & pres5ce1 prev5ts ! sep>ation ( ,god f ! _w4 ,?us pan!ism & deism are bo? avoid$40 ,see ,kant & ,sp9oza contra/$ 9 ,%$d1 ,dogm4 ,!ol41 #a3dfh1 #dfi4 ,! unusually full treatm5t ( ! doctr9e ( creation 9 ?is *apt] is due to a conviction t ! doctr9e con/itutes an antidote to mo/ ( ! false philosophy ( our "t4 #e4 ,to ! ,obs]vance ( ! ,sabba?4 ,we p]ceive f ?is po9t ( view1 moreov]1 ! importance & value ( ! ,sabba?1 z commemorat+ ,god's act ( creation1 & ?us ,god's p]sonality1 sov]eignty1 & transc5d5ce4 7a7 ,! ,sabba? is ( p]petual obligation z ,god's appo9t$ memorial ( 8 creat+ activity4 ,! ,sabba? requisition ant$ates ! decalogue & =ms a "p ( ! moral law4 ,made at ! creation1 x applies to man z man1 ev]y:]e & always1 9 8 pres5t /ate ( be+4 ,g54 #b3c--8;,& ,god bless$ ! sev5? day1 & hall[$ x2 because t 9 x he re/$ f all 8 "w :i* ,god _h creat$ & made40 ,our re/ is to be a m9iature repres5tation ( ,god's re/4 ,z ,god work$ six div9e days & re/$ "o div9e day1 s are we 9 imitation ( him to "w six human days & to re/ "o human day4 ,9 ! ,old ,te/am5t !re are indications ( an obs]vance ( ! ,sabba? day be=e ! ,mosaic legislation3 ,g54 #d3c--8;,& 9 process ( "t lit4 8at ! end ( days0 x came to pass t ,ca9 br\ght ( ! fruit ( ! gr\nd an (f]+ unto ,jehovah02 ,g54 #h3aj1 #ab--,noah twice wait$ sev5 days be=e s5d+ =? ! dove f ! ark2 ,g54 #bi3bg1 #bh--8;fulfil ! week02 cf4 ,judges #ad3ab--8! sev5 days ( ! fea/02 ,ex4 #af3e--;d\ble portion ( manna promis$ on ! six? day1 t none be ga!r$ on ! ,sabba? 7cf4 v]ses #bj1 #cj74 ,?is division ( days into weeks is be/ expla9$ by ! orig9al in/itution ( ! ,sabba? at man's creation4 ,moses 9 ! f\r? comm&m5t !re=e speaks ( x z already kn[n & obs]v$3 ,ex4 #bj3h--8,rememb] ! ,sabba? day to keep x holy40 ,! ,sabba? is recogniz$ 9 ,assyrian acc\nts ( ! ,creation2 see ,trans4 ,soc4 ,bib4 ,ar*41 #e3dbg1 #dbh2 ,s*rad]1 ,keil9s*rift51 ed4 #ahhc3ah-bb4 ,pr(essor ,sayce3 8,sev5 0 a sacr$ numb] desc5d$ to ! ,semites f _! ,accadian pr$ecessors4 ,sev5 by sev5 _h ! magic knots to be ti$ by ! wit*2 sev5 times _h ! body ( ! sick man to be ano9t$ by ! purify+ oil4 ,z ! ,sabba? ( re/ fell on ea* sev5? day ( ! week1 s ! planets1 l ! demon-mess5g]s ( ,anu1 7 sev5 9 numb]1 & ! gods ( ! numb] sev5 receiv$ a p>ticul> honor40 ,b n[ ! discov]y ( a cal5d> tablet 9 ,mesopotamia %[s u ! week ( sev5 days & ! ,sabba? 9 full sway 9 anci5t ,babylon long be=e ! days ( ,moses4 ,9 ?is tablet ! sev5?1 ! f\rte5?1 ! tw5ty-fir/ & ! tw5ty-eigh? days are call$ ,sabba?s1 ! v ^w us$ by ,moses1 & foll[+ x are ! words3 8,a day ( re/40 ,! re/rictions are q z rigid 9 ?is tablet z ^? 9 ! law ( ,moses4 ,?is in/itution mu/ h gone back to ! ,accadian p]iod1 be=e ! days ( ,abraham4 ,9 "o ( ! rec5t discov]ies ?is day is call$ 8! day ( re/ = ! he>t10 b ( ! gods1 on acc\nt ( ! propitiation (f]$ on t day1 _! he>t be+ put at re/4 ,see ,ja/r[1 9 ,am4 ,j\r4 ,!ol41 ,april1 #ahih4 ,s4 ,s4 ,times1 ,jan4 #ahib1 art4 by ,dr4 ,j5s5 ( ! ,univ]sity ( ,/rassburg on ! ,biblical & ,babylonian ,week3 8,subattu 9 ,babylonia means day ( propitiation1 imply+ a religi\s purpose4 ,a week ( sev5 days is impli$ 9 ! ,babylonian ,flood-,/ory1 ! ra9 cont9u+ six days & ceas+ on ! sev5?1 & ano!r p]iod ( sev5 days int]v5+ betwe5 ! cessation ( ! /orm & ! disemb>k+ ( ,noah1 ! dove1 swall[ & rav5 be+ s5t out aga9 on ! sev5? day4 ,sabba?s are call$ days ( re/ = ! he>t1 days ( ! completion ( labor40 ,hutton1 ,essays1 #b3bbi--8;,because !re is 9 ,god's m9d a spr+ ( et]nal re/ z well z ( creative en]gy1 we are enjo9$ to respect ! law ( re/ z well z ! law ( labor40 ,we may "q1 inde$1 :e!r ?is doctr9e ( ,god's re/ does n ( itself refute ! !ory ( et]nal1 cont9u\s1 & necess>y creation4 7b7 ,nei!r our ,"l nor 8 apo/les abrogat$ ! ,sabba? ( ! decalogue4 ,! new disp5sation does away ) ! ,mosaic prescriptions z to ! me?od ( keep+ ! ,sabba?1 b at ! same "t decl>es its obs]vance to be ( div9e orig9 & to be a necessity ( human nature4 ,n ev]y?+ 9 ! ,mosaic law is abrogat$ 9 ,*ri/4 ,wor%ip & rev]5ce1 reg>d = life & purity & prop]ty1 are b9d+ /ill4 ,*ri/ did n nail to 8 cross e comm&m5t ( ! decalogue4 ,jesus does n def5d himself f ! *>ge ( ,sabba?-break+ by say+ t ! ,sabba? is abrogat$1 b by ass]t+ ! true idea ( ! ,sabba? z fulfill+ a fundam5tal human ne$4 ,m>k #b3bg--8,! ,sabba? 0 made by ,god = man1 & n man = ! ,sabba?40 ,! ,puritan re/rictions are n ess5tial to ! ,sabba?1 nor d !y correspond ev5 ) ! me?ods ( lat] ,old ,te/am5t obs]vance4 ,! ,jewi% ,sabba? 0 m l ! ,new ,engl& ,?anksgiv+ ?an l ! ,new ,engl& ,fa/-day4 ,nehemiah #h3ab1 #ah--8;,& all ! p w5t _! way to eat1 & to dr9k1 & to s5d portions1 & to make great mir?4444 ,& !y kept ! fea/ sev5 days2 & on ! eigh? day 0 a solemn assembly1 accord+ unto ! ord9ance0--seems to include ! ,sabba? day z a day ( gladness4 ,orig51 9 ,homily #bc on ,numb]s 7,migne1 ,,ii3#ceh73 8,leav+ !re=e ! ,jewi% obs]vances ( ! ,sabba?1 let u see :at ought to be = a ,*ri/ian ! obs]vance ( ! ,sabba?4 ,on ! ,sabba? day no?+ ( all ! actions ( ! _w ought to be done40 ,*ri/ walks ?r\gh ! cornfield1 heals a p>alytic1 & d9es ) a ,ph>isee1 all on ! ,sabba? day4 ,john ,milton1 9 8 ,*ri/ian ,doctr9e1 is an extreme anti-sabbat>ian1 ma9ta9+ t ! decalogue 0 aboli%$ ) ! ,mosaic law4 ,he ?9ks x unc]ta9 :e!r 8! ,"l's day0 0 weekly or annual4 ,! obs]vance ( ! ,sabba?1 to 8 m9d1 is a matt] n ( au?ority1 b ( conv5i5ce4 ,ar*bi%op ,paley3 8,9 my op9ion ,/4 ,paul consid]$ ! ,sabba? a sort ( ,jewi% ritual1 & n obligatory on ,*ri/ians4 ,a cessation on t day f labor beyond ! "t ( att5d+ public wor%ip is n intimat$ 9 any "p ( ! ,new ,te/am5t4 ,! notion t ,jesus & 8 apo/les meant to reta9 ! ,jewi% ,sabba?1 only %ift+ ! day f ! sev5? to ! fir/1 prevails )\t suffici5t reason40 ,accord+ to ,guizot1 ,calv9 0 s pleas$ ) a play to be act$ 9 ,g5eva on ,sunday1 t he n only att5d$ b def]r$ 8 s]mon s t 8 congregation might att5d4 ,:5 ,john ,knox visit$ ,calv91 he f\nd him play+ a game ( b[ls on ,sunday4 ,m>t9 ,lu!r said3 8,keep ! day holy = its use's sake1 bo? to body & s\l4 ,b if any:]e ! day is made holy = ! m]e day's sake1 if any "o set up its obs]vance on a ,jewi% f\ndation1 !n ,i ord] y to "w on x1 to ride on x1 to dance on x1 to d any?+ t %all reprove ?is encroa*m5t on ! ,*ri/ian _s & lib]ty40 ,b ! mo/ lib]al & ev5 radical writ]s ( our "t recognize ! economic & patriotic uses ( ! ,sabba?4 ,r4 ,w4 ,em]son said t its obs]vance is 8! core ( our civilization40 ,*>les ,sumn]3 8,if we w\ld p]petuate our ,republic1 we mu/ sanctify x z well z =tify x1 & make x at once a temple & a citadel40 ,oliv] ,w5dell ,holmes3 8,he :o orda9$ ! ,sabba? lov$ ! poor40 ,9 ,p5nsylvania !y br+ up f ! m9es e ,sunday ! mules t h be5 work+ ! :ole week 9 d>kness1--o!rwise !y w\ld become bl9d4 ,s m5's spiritual sight w fail !m if !y d n weekly come up into ,god's light4 7c7 ,! ,sabba? law b9ds u to set ap>t a sev5? portion ( our "t = re/ & wor%ip4 ,x does n enjo9 ! simultane\s obs]vance by all ! _w ( a fix$ portion ( absolute "t1 nor is su* obs]vance possible4 ,*ri/'s example & apo/olic sanction h transf]r$ ! ,sabba? f ! sev5? day to ! fir/1 = ! reason t ?is la/ is ! day ( ,*ri/'s resurrection1 & s ! day :5 ,god's spiritual creation became 9 ,*ri/ complete4 ,no exact portion ( absolute "t c be simultane\sly obs]v$ by m5 9 diff]5t longitudes4 ,! day 9 ,b]l9 beg9s six h\rs be=e ! day 9 ,new ,york1 s t a :ole qu>t] ( :at is ,sunday 9 ,b]l9 is /ill ,saturday 9 ,new ,york4 ,cross+ ! #ahj? degree ( longitude f ,we/ to ,ea/ we ga9 a day1 & a sev5?-day ,sabbat>ian :o circumnavigat$ ! globe might ?us return to 8 />t+ po9t obs]v+ ! same ,sabba? ) 8 fell[ ,*ri/ians4 ,a4 ,s4 ,c>man1 9 ! ,exam9]1 ,jan4 #d1 #ahid1 ass]ts t ,heb4 #d3e-i alludes to ! *ange ( day f ! sev5? to ! fir/1 9 ! ref]5ces to 8a ,sabba? re/0 t 8rema9e?10 & to 8ano!r day0 tak+ ! place ( ! orig9al promis$ day ( re/4 ,tea*+ ( ! ,twelve ,apo/les3 8,on ! ,"l's ,day assemble ye toge!r1 & give ?anks1 & break bread40 ,! *ange f ! sev5? day to ! fir/ seems to h be5 due to ! resurrection ( ,*ri/ ^u 8! fir/ day ( ! week0 7,mat4 #bh3a71 to 8 meet+ ) ! disciples ^u t day & ^u ! succe$+ ,sunday 7,john #bj3bf71 & to ! p\r+ out ( ! ,_s ^u ! ,p5teco/al ,sunday sev5 weeks aft] 7,acts #b3a--see ,bap4 ,qu>4 ,rev41 #ahe3bbi-bcb74 ,?us by ,*ri/'s own example & by apo/olic sanction ! fir/ day became 8! ,"l's day0 7,rev4 #a3aj71 on :i* believ]s met regul>ly ea* week ) _! ,"l 7,acts #bj3g--8! fir/ day ( ! week1 :5 we 7 ga!r$ toge!r to break bread07 & br\ght toge!r _! b5evol5t contributions 7#a ,cor4 #af3a1 #b--8,n[ conc]n+ ! collection = ! sa9ts 444 ,^u ! fir/ day ( ! week let ea* "o ( y lay by him 9 /ore1 z he may prosp]1 t no collections be made :5 ,i come074 ,eusebius1 ,com4 on ,ps4 #ib 7,migne1 ,v3#aaia1 ,c73 8,:]e=e ^? ?+s ! ,levitical regulations hav+ be5 already reject$1 ! ,logos ?r\gh ! new ,cov5ant transf]r$ & *ang$ ! fe/ival ( ! ,sabba? to ! ris+ ( ! sun 444 ! ,"l's day 444 holy & spiritual ,sabba?s40 ,ju/9 ,m>tyr1 ,fir/ ,apology3 8,on ! day call$ ,sunday all :o live 9 city or c\ntry ga!r toge!r 9 "o place1 & ! memoirs ( ! apo/les or ! writ+s ( ! prophets are read4444 ,sunday is ! day on :i* we all hold our common assembly1 because x is ! fir/ day on :i* ,god made ! _w & ,jesus our ,savior on ! same day rose f ! dead4 ,= he 0 crucifi$ on ! day be=e1 t ( ,saturn 7,saturday72 & on ! day aft] t ( ,saturn1 :i* is ! day ( ! ,sun 7,sunday71 hav+ appe>$ to 8 apo/les & disciples he taught !m ^! ?+s :i* we h submitt$ to y = y\r consid]ation40 ,?is seems to intimate t ,jesus betwe5 8 resurrection & asc5sion gave comm& respect+ ! obs]vance ( ! fir/ day ( ! week4 ,he 0 8receiv$ up0 only aft] 8he _h giv5 comm&m5t ?r\gh ! ,holy ,_s unto ! apo/les :om he _h *os50 7,acts #a3b74 ,! ,*ri/ian ,sabba?1 !n1 is ! day ( ,*ri/'s resurrection4 ,! ,jewi% ,sabba? commemorat$ only ! beg9n+ ( ! _w2 ! ,*ri/ian ,sabba? commemorates also ! new creation ( ! _w 9 ,*ri/1 9 :i* ,god's "w 9 humanity fir/ becomes complete4 ,c4 ,h4 ,m4 on ,g54 #b3 8,if ,i celebrate ! sev5? day x m>ks me z an e>?ly man1 inasmu* z t day is cle>ly ! re/ ( e>?--creation-re/2 if ,i intellig5tly celebrate ! fir/ day ( ! week1 ,i am m>k$ z a heav5ly man1 believ+ 9 ! new creation 9 ,*ri/40 7,gal4 #d3aj1 #aa--8,ye obs]ve days1 & mon?s1 & seasons1 & ye>s4 ,i am afraid ( y1 lea/ by any means ,i h be/[$ labor ^u y 9 va902 ,col4 #b3af1ag--8,let no man !re=e judge y 9 meat1 or 9 dr9k1 or 9 respect ( a fea/ day or a new moon or a sabba? day3 :i* are a %ad[ ( ! ?+s to come2 b ! body is ,*ri/'s407 ,see ,george ,s4 ,gray1 ,eight ,/udies on ! ,"l's ,day2 ,hessey1 ,bampton ,lectures on ! ,sunday2 ,gilfillan1 ,! ,sabba?2 ,wood1 ,sabba? ,essays2 ,bacon1 ,sabba? ,obs]vance2 ,hadley1 ,essays ,philological & ,critical1 #cbe-cde2 ,hodge1 ,sy/4 ,!ol41 #c3 #cba-cdh2 ,lotz1 ,qu/iones de ,hi/oria ,sabbati2 ,maurice1 ,s]mons on ! ,sabba?2 ,prize ,essays on ! ,sabba?2 ,crafts1 ,! ,sabba? = ,man2 ,a4 ,e4 ,waffle1 ,! ,"l's ,day2 ,alvah ,hovey1 ,/udies 9 ,e?ics & ,religion1 #bga-cbj2 ,guirey1 ,! ,hall[$ ,day2 ,gamble1 ,sunday & ! ,sabba?2 ,driv]1 art43 ,sabba?1 9 ,ha/+s' ,bible ,diction>y2 ,broadus1 ,am4 ,com4 on ,mat4 #ab3c4 ,= ! sev5?-day view1 see ,t4 ,b4 ,br[n1 ,! ,sabba?2 ,j4 ,n4 ,&rews1 ,hi/ory ( ! ,sabba?4 ,p] contra1 see ,pr(4 ,a4 ,raus*5bus*1 ,saturday or ,sunday8 ,section ,,ii4--,pres]vation4 ,i4 ,def9ition ( ,pres]vation4 ,pres]vation is t cont9u\s ag5cy ( ,god by :i* he ma9ta9s 9 exi/5ce ! ?+s he has creat$1 toge!r ) ! prop]ties & p[]s ) :i* he has end[$ !m4 ,z ! doctr9e ( creation is our attempt to expla9 ! exi/5ce ( ! univ]se1 s ! doctr9e ( ,pres]vation is our attempt to expla9 its cont9uance4 ,9 explanation we rem>k3 7a7 ,pres]vation is n creation1 = pres]vation presupposes creation4 ,t :i* is pres]v$ mu/ already exi/1 & mu/ h come into exi/5ce by ! creative act ( ,god4 7b7 ,pres]vation is n a m]e negation ( action1 or a refra9+ to de/roy1 on ! "p ( ,god4 ,x is a positive ag5cy by :i*1 at e mom5t1 he su/a9s ! p]sons & ! =ces ( ! univ]se4 7c7 ,pres]vation implies a natural concurr5ce ( ,god 9 all op]ations ( matt] & ( m9d4 ,?\gh p]sonal be+s exi/ & ,god's w is n ! sole =ce1 x is /ill true t1 )\t 8 concurr5ce1 no p]son or =ce c cont9ue to exi/ or to act4 ,dorn]1 ,sy/em ( ,doctr9e1 #b3dj-db--8;,creation & pres]vation _c be ! same ?+1 = !n man w\ld be only ! product ( natural =ces sup]vis$ by ,god1--:]eas1 man is above nature & is inexplicable f nature4 ,nature is n ! :ole ( ! univ]se1 b only ! prelim9>y basis ( x4444 ,! re/ ( ,god is n cessation ( activity1 b is a new ex]cise ( p[]40 ,nor is ,god 8! s\l ( ! univ]se40 ,?is phrase is pan!i/ic1 & implies t ,god is ! only ag5t4 ,x is a wond] t physical life cont9ues4 ,! pump+ ( blood ?r\gh ! he>t1 :e!r we sleep or wake1 requires an exp5diture ( en]gy f> beyond our ord9>y e/imates4 ,! muscle ( ! he>t nev] re/s except betwe5 ! beats4 ,all ! blood 9 ! body passes ?r\gh ! he>t 9 ea* half-m9ute4 ,! grip ( ! he>t is great] ?an t ( ! fi/4 ,! two v5tricles ( ! he>t hold on ! av]age t5 ounces or five-eigh?s ( a p\nd1 & ?is am\nt is pump$ out at ea* beat4 ,at #gb p] m9ute1 ?is is #de p\nds p] m9ute1 #b1gjj p\nds p] h\r1 & #fd1hjj p\nds or #cb & f\r t5?s tons p] day4 ,encyclopdia ,britannica1 #aa3eed--8,! he>t does ab\t "o-fif? ( ! :ole me*anical "w ( ! body--a "w equival5t to rais+ its own weight ov] #ac1jjj feet an h\r4 ,x takes its re/ only 9 %ort snat*es1 z x 71 its action z a :ole be+ cont9u\s4 ,x mu/ necess>ily be ! e>lie/ suff]] f any improvid5ce z reg>ds nutrition1 m5tal emotion be+ 9 ?is respect q z pot5tial a cause ( con/itutional bankruptcy z ! mo/ viol5t muscul> ex]tion40 ,be=e ! days ( ! guillot9e 9 ,france1 :5 ! crim9al to be execut$ sat 9 a *air & 0 decapitat$ by "o bl[ ( ! %>p sword1 an obs]v] decl>$ t ! blood sp\t$ up sev]al feet into ! air4 ,yet ?is great =ce is ex]t$ by ! he>t s noiselessly t we are = ! mo/ "p unconsci\s ( x4 ,! p[] at "w is ! p[] ( ,god1 & we call t ex]cise ( p[] by ! "n ( pres]vation4 ,crane1 ,religion ( ,to-morr[1 #acj--8,we d n get bread because ,god in/itut$ c]ta9 laws ( gr[+ :eat or ( bak+ d\gh1 he leav+ ^! laws to run ( !mselves4 ,b ,god1 p]sonally pres5t 9 ! :eat1 makes x gr[1 & 9 ! d\gh turns x into bread4 ,he does n make gravitation or cohesion1 b ^! are phases ( 8 pres5t action4 ,_s is ! reality1 matt] & law are ! modes ( its expression4 ,s 9 r$emption x is n by ! work+ ( "s p]fect plan t ,god saves4 ,he is ! imman5t ,god1 & all ( 8 b5efits are b phases ( 8 p]son & imm$iate influ5ce40 ,,ii4 ,pro( ( ! ,doctr9e ( ,pres]vation4 #a4 ,f ,scripture4 ,9 a numb] ( ,scripture passages1 pres]vation is expressly di/+ui%$ f creation4 ,?\gh ,god re/$ f 8 "w ( creation & e/abli%$ an ord] ( natural =ces1 a special & cont9u\s div9e activity is decl>$ to be put =? 9 ! uphold+ ( ! univ]se & its p[]s4 ,?is div9e activity1 moreov]1 is decl>$ to be ! activity ( ,*ri/2 z he is ! m$iat+ ag5t 9 creation1 s he is ! m$iat+ ag5t 9 pres]vation4 ,nehemiah #i3f--8,?\ art ,jehovah1 ev5 ?\ alone2 ?\ ha/ made heav51 ! heav5 ( heav5s1 ) all _! ho/1 ! e>? & all ?+s t are !reon1 ! seas & all t is 9 !m1 & ?\ pres]ve/ !m all02 ,job #g3bj--8,o ?\ wat*] m>g4 8pres]v]0 ( m5602 ,ps4 #cf3f--8?\ pres]ve/ man & bea/02 #ajd3bi1 #cj--8,?\ take/ away _! brea?1 !y die1 ,& return to _! du/4 ,?\ s5de/ =? ?y ,_s1 !y are creat$1 ,& ?\ r5ewe/ ! face ( ! gr\nd40 ,see ,p][ne on ,ps4 #ajd--8;,a psalm to ! ,god :o is 9 & ) nature = good40 ,humboldt1 ,cosmos1 #b3dac--8,psalm #ajd pres5ts an image ( ! :ole ,cosmos40 ,acts #ag3bh--8;9 him we live1 & move1 & h our be+02 ,col4 #a3ag--8;9 him all ?+s consi/02 ,heb4 #a3b1 #c--8uphold+ all ?+s by ! ^w ( 8 p[]40 ,john #e3ag--8,my ,fa!r worke? ev5 until n[1 & ,i "w0--ref]s mo/ naturally to pres]vation1 s9ce creation is a "w complet$2 comp>e ,g54 #b3b--8on ! sev5? day ,god f9i%$ 8 "w :i* he _h made2 & he re/$ on ! sev5? day f all 8 "w :i* he _h made40 ,god is ! uphold] ( physical life2 see ,ps4 #ff3h1 #i--8,o bless our ,god 444 :o holde? our s\l 9 life40 ,god is also ! uphold] ( spiritual life2 see #a ,tim4 #f3ac--8;,i *>ge !e 9 ! sight ( ,god :o pres]ve? all ?+s alive0 7 7--! great ,pres]v] enables u to p]si/ 9 our ,*ri/ian c\rse4 ,mat4 #d3d--8,man %all n live by bread alone1 b by e ^w t proce$e? out ( ! m\? ( ,god0--?\gh orig9ally ref]r+ to physical n\ri%m5t is equally true ( spiritual su/5tation4 ,9 ,ps4 #ajd3bf--8,!re g ! %ips10 ,dawson1 ,mod4 ,ideas ( ,evolution1 ?9ks ! ref]5ce is n to man's works b to ,god's1 z ! p>allelism3 8,!re is levia?an0 w\ld indicate1 & t by 8%ips0 are meant 8float]s0 l ! nautilus1 :i* is a 8little %ip40 ,! #ajd? ,psalm is a long hymn to ! pres]v+ p[] ( ,god1 :o keeps alive all ! creatures ( ! deep1 bo? small & great4 #b4 ,f ,reason4 ,we may argue ! pres]v+ ag5cy ( ,god f ! foll[+ consid]ations3 7a7 ,matt] & m9d are n self-exi/5t4 ,s9ce !y h n ! cause ( _! be+ 9 !mselves1 _! cont9uance z well z _! orig9 mu/ be due to a sup]ior p[]4 ,dorn]1 ,glaub5slehre3 8,7 ! _w self-exi/5t1 x w\ld be ,god1 n _w1 & no religion w\ld be possible4444 ,! _w has receptivity = new creations2 b ^!1 once introduc$1 are subject1 l ! re/1 to ! law ( pres]vation0--i4 e41 are dep5d5t = _! cont9u$ exi/5ce ^u ,god4 7b7 ,=ce implies a w ( :i* x is ! direct or indirect expression4 ,we "k ( =ce only ?r\gh ! ex]cise ( our own wills4 ,s9ce w is ! only cause ( :i* we h direct k1 second causes 9 nature may be reg>d$ z only second>y1 regul>1 & automatic work+s ( ! great fir/ ,cause4 ,= mod]n !ories id5tify+ =ce ) div9e w1 see ,h]s*el1 ,popul> ,lectures on ,sci5tific ,subjects1 #dfj2 ,murphy1 ,sci5tific ,bases1 #ac-ae1 #bi-cf1 #db-eb2 ,duke ( ,argyll1 ,reign ( ,law1 #aba-abg2 ,wallace1 ,natural ,selection1 #cfc-cga2 ,b[51 ,metaphysics & ,e?ics1 #adf-afb2 ,m>t9eau1 ,essays1 #a3fc1 #bfe1 & ,/udy1 #a3bdd--8,second causes 9 nature be> ! same relation to ! ,fir/ ,cause z ! automatic movem5t ( ! muscles 9 walk+ be>s to ! fir/ decision ( ! w t initiat$ ! walk40 ,x is (t5 object$ t we _c ?us id5tify =ce ) w1 because 9 _m cases ! ef=t ( our w is fruitless = ! reason t n]v\s & muscul> =ce is lack+4 ,b ?is proves only t =ce _c be id5tifi$ ) human w1 n t x _c be id5tifi$ ) ! div9e w4 ,to ! div9e w no =ce is lack+2 9 ,god w & =ce are "o4 ,we !re=e adopt ! view ( ,ma9e de ,biran1 t causation p]ta9s only to _s4 ,port]1 ,human ,intellect1 #ehb-ehh1 objects to ?is view z foll[s3 8,?is implies1 fir/1 t ! conception ( a mat]ial cause is self-contradictory4 ,b ! m9d recognizes 9 itself spiritual en]gies t are n volunt>y2 because we d]ive our notion ( cause f w1 x does n foll[ t ! causal relation always involves w2 x w\ld foll[ t ! univ]se1 s f> z x is n intellig5t1 is impossible4 ,x implies1 secondly1 t !re is b "o ag5t 9 ! univ]se1 & t ! ph5om5a ( matt] & m9d are b manife/ations ( "o s+le =ce--! ,creator's40 ,we reply to ?is reason+ by ass]t+ t no dead ?+ c act1 & t :at we call involunt>y spiritual en]gies are really unconsci\s or unrememb]$ activities ( ! w4 ,f our pres5t po9t ( view we w\ld also criticize ,hodge1 ,sy/ematic ,!ology1 #a3eif--8;,because we get our idea ( =ce f m9d1 x does n foll[ t m9d is ! only =ce4 ,t m9d is a cause is no pro( t electricity may n be a cause4 ,if matt] is =ce & no?+ b =ce1 !n matt] is no?+1 & ! ext]nal _w is simply ,god4 ,9 spite ( su* argum5t1 m5 w believe t ! ext]nal _w is a reality--t matt] is1 & t x is ! cause ( ! effects we attribute to its ag5cy40 ,new ,engl&]1 ,sept4 #ahhc3eeb--8,man 9 e>ly "t us$ second causes1 i4 e41 ma*9es1 v little to accompli% 8 purposes4 ,8 usual mode ( action 0 by ! direct use ( 8 h&s1 or 8 voice1 & he naturally ascrib$ to ! gods ! same me?od z 8 own4 ,8 own use ( second causes has l$ man to high] conceptions ( ! div9e action40 ,dorn]3 8,if ! _w _h no indep5d5ce1 x w\ld n reflect ,god1 nor w\ld creation mean any?+40 ,b ?is indep5d5ce is n absolute4 ,ev5 man lives1 moves & has 8 be+ 9 ,god 7,acts #ag3bh71 & :atev] has come into be+1 :e!r mat]ial or spiritual1 has life only 9 ,*ri/ 7,john #a3c1 #d1 m>g9al read+74 ,pres]vation is ,god's cont9u\s will+4 ,b[ne1 ,introd4 to ,psy*4 ,!ory1 #cje1 speaks ( 8a k9d ( :olesale will+40 ,augu/9e3 8,dei voluntas e/ r]um natura40 ,pr9cipal ,fairbairn3 8,nature is _s40 ,t5nyson1 ,! ,anci5t ,sage3 8,=ce is f ! heights40 ,"l ,gif=d1 quot$ 9 ,max ,mll]1 ,an?ropological ,religion1 #cib--8,! human s\l is nei!r self-d]iv$ nor self-subsi/+4 ,x w\ld vani% if x _h n a sub/ance1 & its sub/ance is ,god40 ,upton1 ,hibb]t ,lectures1 #bhd1 #bhe--8,matt] is simply _s 9 its l[e/ =m ( manife/ation4 ,! absolute ,cause mu/ be t deep] ,self :i* we f9d at ! he>t ( our own self-consci\sness4 ,by self-diff]5tiation ,god creates bo? matt] & m9d40 7c7 ,god's sov]eignty requires a belief 9 8 special pres]v+ ag5cy2 s9ce ?is sov]eignty w\ld n be absolute1 if any?+ occurr$ or exi/$ indep5d5t ( 8 w4 ,james ,m>t9eau1 ,seat ( ,au?ority1 #bi1 #cj--8;,all cosmic =ce is w4444 ,?is id5tification ( nature ) ,god's w w\ld be pan!i/ic only if we turn$ ! proposition r\nd & id5tifi$ ,god ) no m ?an ! life ( ! univ]se4 ,b we d n d5y transc5d5cy4 ,natural =ces are ,god's w1 b ,god's w is m ?an !y4 ,he is n ! equival5t ( ! ,all1 b its direct+ ,m9d4 ,god is n ! rage ( ! wild bea/1 nor ! s9 ( man4 ,!re are ?+s & be+s objective to him4444 ,he puts 8 p[] into t :i* is o!r ?an himself1 & he p>ts ) o!r use ( x by prengagem5t to an end4 ,yet he is ! cont9u\s s\rce & supply ( p[] to ! sy/em40 ,natural =ces are g5]ic volitions ( ,god4 ,b human wills1 ) _! p[] ( alt]native1 are ! product ( ,god's self-limitation1 ev5 m ?an nature is1 = human wills d n always obey ! div9e w1--!y may ev5 oppose x4 ,no?+ f9ite is only f9ite4 ,9 x is ! ,inf9ite1 n only z imman5t1 b also z transc5d5t1 & 9 ! case ( s91 z oppos+ ! s9n] & z puni%+ him4 ,?is cont9u\s will+ ( ,god has its analogy 9 our own subconsci\s will+4 ,j4 ,m4 ,:iton1 9 ,am4 ,j\r4 ,!ol41 ,apl4 #aija3cbj--8,our own w1 :5 we walk1 does n put =? a sep>ate volition = e /ep1 b dep5ds on ! automatic action ( ! l[] n]ve-c5tres1 :i* x bo? sets 9 motion & keeps to _! "w4 ,s ! div9e ,w does n "w 9 innum]able sep>ate acts ( volition40 ,a4 ,r4 ,wallace3 8,! :ole univ]se is n m]ely dep5d5t on1 b actually is1 ! w ( high] intellig5ces or ( "o supreme intellig5ce4444 ,man's free w is only a l>g] art]y = ! controll+ curr5t ( ! univ]sal ,w1 ^: "t-long evolution>y fl[ con/itutes ! self-revelation ( ! ,inf9ite ,"o40 ,?is latt] /atem5t ( ,wallace m]ges ! f9ite w f> too completely 9 ! w ( ,god4 ,x is true ( nature & ( all holy be+s1 b x is untrue ( ! wick$4 ,^! are inde$ upheld by ,god 9 _! be+1 b oppos$ by ,god 9 _! conduct4 ,pres]vation leaves room = human fre$om1 responsibility1 s91 & guilt4 ,all natural =ces & all p]sonal be+s !re=e give te/imony to ! w ( ,god :i* orig9at$ !m & :i* cont9ually su/a9s !m4 ,! physical univ]se1 inde$1 is 9 no s5se indep5d5t ( ,god1 = its =ces are only ! con/ant will+ ( ,god1 & its laws are only ! habits ( ,god4 ,only 9 ! free w ( intellig5t be+s has ,god disjo9$ f himself any portion ( =ce & made x capable ( contradict+ 8 holy w4 ,b ev5 9 free ag5ts ,god does n cease to uphold4 ,! be+ t s9s c ma9ta9 its exi/5ce only ?r\gh ! pres]v+ ag5cy ( ,god4 ,! doctr9e ( pres]vation !re=e holds a middle gr\nd betwe5 two extremes4 ,x holds t f9ite p]sonal be+s h a real exi/5ce & a relative indep5d5ce4 ,on ! o!r h& x holds t ^! p]sons reta9 _! be+ & _! p[]s only z !y are upheld by ,god4 ,god is ! s\l1 b n ! sum1 ( ?+s4 ,*ri/ianity holds to ,god's transc5d5ce z well z to ,god's imman5ce4 ,imman5ce alone is ,god imprison$1 z transc5d5ce alone is ,god bani%$4 ,gore1 ,inc>nation1 #acf sq4--8,*ri/ian !ology is ! h>mony ( pan!ism & deism40 ,x ma9ta9s transc5d5ce1 & s has all ! good ( pan!ism )\t its limitations4 ,x ma9ta9s imman5ce1 & s has all ! good ( deism )\t its inability to %[ h[ ,god c\ld be bless$ )\t creation4 ,diman1 ,!i/ic ,argum5t1 #cfg--8,! dynamical !ory ( nature z a pla/ic organism1 p]vad$ by a sy/em ( =ces unit+ at la/ 9 "o supreme ,=ce1 is altoge!r m 9 h>mony ) ! _s & tea*+ ( ! ,gospel ?an ! me*anical conceptions :i* prevail$ a c5tury ago1 :i* insi/$ on view+ nature z an intricate ma*9e1 fa%ion$ by a great ,artific] :o /ood :olly ap>t f x40 ,on ! p]si/5cy ( =ce1 sup] cuncta1 subt] cuncta1 see ,bib4 ,sac41 ,jan4 #ahha3a-bd2 ,cock]1 ,!i/ic ,conception ( ! ,_w1 #agb-bdc1 esp4 #bcf4 ,! doctr9e ( pres]vation !re=e holds to a ,god bo? 9 nature & beyond nature4 ,accord+ z ! "o or ! o!r ( ^! elem5ts is exclusively reg>d$1 we h ! error ( ,deism1 or ! error ( ,cont9u\s ,creation--!ories :i* we n[ proce$ to consid]4 ,,iii4 ,!ories :i* virtually d5y ! doctr9e ( ,pres]vation4 #a4 ,deism4 ,?is view repres5ts ! univ]se z a self-su/a9$ me*anism1 f :i* ,god )drew z soon z he _h creat$ x1 & :i* he left to a process ( self-developm5t4 ,x 0 held 9 ! sev5te5? & eighte5? c5turies by ! ,engli% ,h]b]t1 ,coll9s1 ,t9dal1 & ,bol+broke4 ,"l ,h]b]t ( ,*]bury 0 "o ( ! fir/ :o =m$ deism into a sy/em4 ,8 book ,de ,v]itate 0 publi%$ 9 #afbd4 ,he argues aga9/ ! probability ( ,god's reveal+ 8 w to only a portion ( ! e>?4 ,?is he calls 8p>ticul> religion40 ,yet he s\ght1 & accord+ to 8 own acc\nt he receiv$1 a revelation f heav5 to enc\rage ! publication ( 8 "w 9 dispro( ( revelation4 ,he 8ask$ = a sign10 & 0 answ]$ by a 8l\d ?\gh g5tle noise f ! heav5s40 ,he _h ! vanity to ?9k 8 book ( su* importance to ! cause ( tru? z to extort a decl>ation ( ! div9e w1 :5 ! int]e/s ( half mank9d c\ld n secure any revelation at all2 :at ,god w\ld n d = a nation1 he w\ld d = an individual4 ,see ,leslie & ,lel&1 ,me?od ) ! ,dei/s4 ,deism is ! exagg]ation ( ! tru? ( ,god's transc5d5ce4 ,see ,*ri/lieb1 ,mod]n ,d\bt & ,*ri/ian ,belief1 #aij-bji4 ,melan*?on illu/rates by ! %ipbuild]3 8,ut fab] disc$it a navi ex/ructa et rel9quit eam nautis40 ,god is ! mak]1 n ! keep]1 ( ! wat*4 ,9 ,s>tor ,res>tus1 ,c>lyle makes ,teufelsdrckh speak ( 8,an abs5tee ,god1 sitt+ idle ev] s9ce ! fir/ ,sabba? at ! outside ( ! univ]se1 & see+ x g40 ,blunt1 ,dict4 ,doct4 & ,hi/4 ,!ology1 art43 ,deism4 8,deism emphasiz$ ! inviolability ( natural law1 & held to a me*anical view ( ! _w0 7,t5 ,broeke74 ,its ,god is a sort ( ,h9du ,brahma1 8z idle z a pa9t$ %ip ^u a pa9t$ ocean0--m]e be+1 )\t cont5t or movem5t4 ,bruce1 ,apologetics1 #aae-aca--8;,god made ! _w s good at ! fir/ t ! be/ he c d is to let x alone4 ,pray] is inadmissible4 ,deism implies a ,pelagian view ( human nature4 ,dea? r$eems u by sep>at+ u f ! body4 ,!re is natural immortality1 b no resurrection4 ,"l ,h]b]t ( ,*]bury1 ! bro!r ( ! poet ,george ,h]b]t ( ,bem]ton1 repres5ts ! rise ( ,deism2 ,"l ,bol+broke its decl9e4 ,bl\nt assail$ ! div9e ,p]son ( ! f\nd] ( ! fai?2 ,coll9s its f\ndation 9 prophecy2 ,wool/on its miracul\s atte/ation2 ,tol& its canonical lit]ature4 ,t9dal took m g5]al gr\nd1 & s\ght to %[ t a special revelation 0 unnecess>y1 impossible1 unv]ifiable1 ! religion ( nature be+ suffici5t & sup]ior to all religions ( positive in/itution40 ,we object to ?is view t3 7a7 ,x re/s ^u a false analogy4--,man is able to con/ruct a self-mov+ wat* only because he employs prexi/+ =ces1 su* z gravity1 ela/icity1 cohesion4 ,b 9 a !ory :i* lik5s ! univ]se to a ma*9e1 ^! =ces are ! v ?+s to be acc\nt$ =4 ,deism reg>ds ! univ]se z a 8p]petual motion40 ,mod]n views ( ! dissipation ( en]gy h s]v$ to discr$it x4 ,w is ! only explanation ( ! =ces 9 nature4 ,b accord+ to deism1 ,god builds a h\se1 %uts himself out1 locks ! door1 & !n ties 8 own h&s 9 ord] to make sure ( nev] us+ ! key4 ,john ,caird1 ,fund4 ,ideas ( ,*ri/ianity1 #aad-ach--8;,a made m9d1 a spiritual nature creat$ by an ext]nal omnipot5ce1 is an impossible & self-contradictory notion4444 ,! human contriv] or arti/ deals ) mat]ials prep>$ to 8 h&4 ,deism r$uces ,god to a f9ite an?ropomorphic p]sonality1 z pan!ism annuls ! f9ite _w or absorbs x 9 ! ,inf9ite40 ,h5ce ,sp9oza1 ! pan!i/1 0 ! great antagoni/ ( #af? c5tury deism4 ,see ,woods1 ,works1 #b3dj4 7b7 ,x is a sy/em ( an?ropomorphism1 :ile x pr(esses to exclude an?ropomorphism4--,because ! uphold+ ( all ?+s w\ld involve a multiplicity ( m9ute c>es if man 7 ! ag5t1 x conceives ( ! uphold+ ( ! univ]se z involv+ su* burd5s 9 ! case ( ,god4 ,?us x saves ! dignity ( ,god by virtually d5y+ 8 omnipres5ce1 omnisci5ce1 & omnipot5ce4 ,! inf9ity ( ,god turns into s\rces ( delight all t w\ld seem c>e to man4 ,to ,god's inexhau/ible fulness ( life !re are no burd5s involv$ 9 ! uphold+ ( ! univ]se he has creat$4 ,s9ce ,god1 moreov]1 is a p]petual obs]v]1 we may alt] ! poet's v]se & say3 8,!re's n a fl[] t's born to blu% unse5 ,& wa/e its sweetness on ! des]t air40 ,god does n expose 8 *ildr5 z soon z !y are born4 ,!y are n only 8 (fspr+2 !y also live1 move & h _! be+ 9 him1 & are p>tak]s ( 8 div9e nature4 ,gordon1 ,*ri/ ( ,to-day1 #bjj--8,! wor/ p]son 9 all hi/ory is some?+ to ,god1 if he be no?+ to ! _w40 ,see ,*alm]s1 ,a/ronomical ,disc\rses1 9 ,works1 #g3fh4 ,kurtz1 ,! ,bible & ,a/ronomy1 9 ,introd4 to ,hi/ory ( ,old ,cov5ant1 lxxxii-xcviii4 7c7 ,x _c be ma9ta9$ )\t d5y+ all provid5tial int]f]5ce1 9 ! hi/ory ( creation & ! subsequ5t hi/ory ( ! _w4--,b ! introduction ( life1 ! creation ( man1 inc>nation1 reg5]ation1 ! communion ( intellig5t creatures ) a pres5t ,god1 & int]positions ( ,god 9 secul> hi/ory1 are matt]s ( fact4 ,deism !re=e cont9ually t5ds to a!ism4 ,upton1 ,hibb]t ,lectures1 #bhg--8,! defect ( deism is t1 on ! human side1 x treats all m5 z isolat$ individuals1 =getful ( ! imman5t div9e nature :i* int]relates !m & 9 a measure unifies !m2 & t1 on ! div9e side1 x sep>ates m5 f ,god & makes ! relation betwe5 !m a purely ext]nal "o40 ,rusk93 8,! div9e m9d is z visible 9 its full en]gy ( op]ation on e l[ly bank & m\ld]+ /one z 9 ! lift+ ( ! pill>s ( heav5 & settl+ ! f\ndations ( ! e>?2 & to ! rightly p]ceiv+ m9d !re is ! same maje/y1 ! same p[]1 ! same unity1 & ! same p]fection manife/$ 9 ! ca/+ ( ! clay z 9 ! scatt]+ ( ! cl\d1 9 ! m\ld]+ ( du/ z 9 ! k9dl+ ( ! day-/>40 ,see ,pe>son1 ,infidelity1 #hg2 ,hanne1 ,idee d] absolut5 ,p]snli*keit1 #gf4 #b4 ,cont9u\s ,creation4 ,?is view reg>ds ! univ]se z f mom5t to mom5t ! result ( a new creation4 ,x 0 held by ! ,new ,engl& !ologians ,edw>ds1 ,hopk9s1 & ,emmons1 & m rec5tly 9 ,g]many by ,ro!4 ,edw>ds1 ,works1 #b3dhf-dij1 quotes & def5ds ,dr4 ,taylor's utt]ance3 8,god is ! orig9al ( all be+1 & ! only cause ( all natural effects40 ,edw>ds himself says3 8,god's uphold+ creat$ sub/ance1 or caus+ its exi/5ce 9 ea* successive mom5t1 is altoge!r equival5t to an imm$iate production out ( no?+ at ea* mom5t40 ,he argues t ! pa/ exi/5ce ( a ?+ _c be ! cause ( its pres5t exi/5ce1 because a ?+ _c act at a "t & place :]e x is n4 8,?is is equival5t to say+ t ,god _c produce an effect :i* %all la/ = "o mom5t beyond ! direct ex]cise ( 8 creative p[]4 ,:at man c d1 ,god1 x seems1 _c0 7,a4 ,s4 ,c>man74 ,hopk9s1 ,works1 #a3afd-afg--,pres]vation 8is really cont9u$ creation40 ,emmons1 ,works1 #d3cfc-chi1 esp4 #cha--8,s9ce all m5 are dep5d5t ag5ts1 all _! motions1 ex]cises1 or actions mu/ orig9ate 9 a div9e effici5cy40 #b3fhc--8,!re is b "o true & satisfactory answ] to ! "q :i* has be5 agitat$ = c5turies3 #8,:5ce came evil8' & t is3 ,x came f ! fir/ great ,cause ( all ?+s4444 ,x is z consi/5t ) ! moral rectitude ( ! ,deity to produce s9ful z holy ex]cises 9 ! m9ds ( m54 ,he puts =? a positive influ5ce to make moral ag5ts act1 9 e in/ance ( _! conduct1 z he pleases40 ,god !re=e creates all ! volitions ( ! s\l1 z he effects by 8 almighty p[] all ! *anges ( ! mat]ial _w4 ,ro! also held ?is view4 ,to 8 m9d ext]nal expression is necess>y to ,god4 ,8 maxim 03 8,ke9 ,gott ohne ,welt0--8,!re c be no ,god )\t an accompany+ _w40 ,see ,ro!1 ,dogmatik1 #a3abf-afj1 esp4 #aej1 & ,!ol4 ,e?ik1 #a3ahf-aij2 also 9 ,bib4 ,sac41 ,jan4 #ahge3add4 ,see also ,lotze1 ,philos4 ( ,religion1 #ha-id4 ,! elem5t ( tru? 9 ,cont9u\s ,creation is its assumption t all =ce is w4 ,its error is 9 ma9ta9+ t all =ce is div9e w1 & div9e w 9 direct ex]cise4 ,b ! human w is a =ce z well z ! div9e w1 & ! =ces ( nature are second>y & automatic1 n prim>y & imm$iate1 work+s ( ,god4 ,^! rem>ks may enable u to e/imate ! gra9 ( tru? 9 ! foll[+ utt]ances :i* ne$ important qualification & limitation4 ,b[ne1 ,philosophy ( ,!ism1 #bjb1 lik5s ! univ]se to ! musical note1 :i* exi/s only on condition ( be+ incessantly reproduc$4 ,h]b]t ,sp5c] says t 8ideas are l ! successive *ords & cad5ces br\ght out f a piano1 :i* successively die away z o!rs are produc$40 ,maudsley1 ,physiology ( ,m9d1 quotes ?is passage1 b asks q p]t95tly3 8,:at ab\t ! p]=m]1 9 ! case ( ! piano & 9 ! case ( ! bra91 respectively8 ,:]e 9 ! bra9 is ! equival5t ( ! h>monic conceptions 9 ! p]=m]'s m9d80 ,pr(essor ,fitzg]ald3 8,all nature is liv+ ?\ght--! language ( ,"o 9 :om we live & move & h our be+40 ,dr4 ,oliv] ,lodge1 to ! ,briti% ,association 9 #ahia3 8,! b>ri] betwe5 matt] & m9d may melt away1 z s _m o!rs h done40 ,to ?is we object1 ^u ! foll[+ gr\nds3 7a7 ,x contradicts ! te/imony ( consci\sness t regul> & executive activity is n ! m]e repetition ( an initial decision1 b is an ex]cise ( ! w entirely diff]5t 9 k9d4 ,ladd1 9 8 ,philosophy ( ,m9d1 #add1 indicates ! error 9 ,cont9u\s ,creation z foll[s3 8,! :ole _w ( ?+s is mom5tly qu5*$ & !n replac$ by a simil> _w ( actually new realities40 ,! words ( ! poet w\ld !n be lit]ally true3 8,e fre% & new creation1 ,a div9e improvisation1 ,f ! he>t ( ,god proce$s40 ,ovid1 ,metaph41 #a3af--8;,in/abilis tellus1 innabilis unda40 ,se?1 ,hegelianism & ,p]sonality1 #fj1 says t1 to ,fi*te1 8! _w 0 ?us p]petually creat$ anew 9 ea* f9ite _s1--revelation to intellig5ce be+ ! only admissible mean+ ( t mu* abus$ t]m1 creation40 ,a4 ,l4 ,moore1 ,sci5ce & ! ,fai?1 #ahd1 #ahe--8;,a !ory ( occasional int]v5tion implies1 z its correlate1 a !ory ( ord9>y abs5ce4444 ,= ,*ri/ians ! facts ( nature are ! acts ( ,god4 ,religion relates ^! facts to ,god z _! au?or2 sci5ce relates !m to "o ano!r z p>ts ( a visible ord]4 ,religion does n tell ( ?is int]relation2 sci5ce _c tell ( _! relation to ,god40 ,cont9u\s creation is an errone\s !ory because x applies to human wills a pr9ciple :i* is true only ( irrational nature & :i* is only p>tially true ( t4 ,i "k t ,i am n ,god act+4 ,my w is pro( t n all =ce is div9e w4 ,ev5 on ! moni/ic view1 moreov]1 we may speak ( second causes 9 nature1 s9ce ,god's regul> & habitual action is a second & subsequ5t ?+1 :ile 8 act ( initiation & organization is ! fir/4 ,nei!r ! univ]se nor any "p ( x is to be id5tifi$ ) ,god1 any m ?an my ?\ghts & acts are to be id5tifi$ ) me4 ,m>t9eau1 9 ,n9ete5? ,c5tury1 ,april1 #ahie3eei--8,:at is nature1 b ! promise ( ,god's pl$g$ & habitual causality8 ,& :at is _s1 b ! prov9ce ( 8 free causality respond+ to ne$s & affections ( 8 free *ildr58444 ,god is n a retir$ ar*itect :o may n[ & !n be call$ 9 = repairs4 ,nature is n self-active1 & ,god's ag5cy is n intrusive40 ,william ,watson1 ,poems1 #hh--8;,if nature be a phantasm1 z ?\ say'/1 ,a spl5did fiction & prodigi\s dream1 ,to rea* ! real & true ,i'll make no ha/e1 ,m ?an cont5t ) worlds t only seem40 7b7 ,x exagg]ates ,god's p[] only by sacrific+ 8 tru?1 love1 & hol9ess2--= if f9ite p]sonalities are n :at !y seem--namely1 objective exi/5ces--,god's v]acity is impugn$2 if ! human s\l has no real fre$om & life1 ,god's love has made no self-communication to creatures2 if ,god's w is ! only =ce 9 ! univ]se1 ,god's hol9ess c no long] be ass]t$1 = ! div9e w mu/ 9 t case be reg>d$ z ! au?or ( human s94 ,^u ?is view p]sonal id5tity is inexplicable4 ,edw>ds bases id5tity ^u ! arbitr>y decree ( ,god4 ,god c !re=e1 by s decree+1 make ,adam's po/]ity "o ) _! fir/ fa!r & responsible = 8 s94 ,edw>ds's !ory ( cont9u\s creation1 inde$1 0 devis$ z an explanation ( ! problem ( orig9al s94 ,! div9ely appo9t$ union ( acts & ex]cises ) ,adam 0 held suffici5t1 )\t union ( sub/ance1 or natural g5]ation f him1 to expla9 our be+ born corrupt & guilty4 ,?is view w\ld h be5 impossible1 if ,edw>ds _h n be5 an ideali/1 mak+ f> too mu* ( acts & ex]cises & f> too little ( sub/ance4 ,x is difficult to expla9 ! orig9 ( ,jona?an ,edw>ds's idealism4 ,x has sometimes be5 attribut$ to ! read+ ( ,b]keley4 ,dr4 ,samuel ,johnson1 aft]w>ds ,presid5t ( ,k+'s ,college 9 ,new ,york ,city1 a p]sonal fri5d ( ,bi%op ,b]keley & an ard5t foll[] ( 8 tea*+1 0 a tutor 9 ,yale ,college :ile ,edw>ds 0 a /ud5t4 ,b ,edw>ds 0 9 ,wea!rsfield :ile ,johnson rema9$ 9 ,new ,hav51 & 0 among ^? disaffect$ t[>ds ,johnson z a tutor4 ,yet ,edw>ds1 ,orig9al ,s91 #dgi1 seems to allude to ! ,b]keleyan philosophy :5 he says3 8,! c\rse ( nature is demon/rat$ by rec5t improvem5ts 9 philosophy to be inde$ 444 no?+ b ! e/abli%$ ord] & op]ation ( ! ,au?or ( nature0 7see ,all51 ,jona?an ,edw>ds1 #af1 #cjh1 #cji74 ,presid5t ,mc,cracken1 9 ,philos4 ,rev41 ,jan4 #ahib3bf-db1 holds t ,ar?ur ,colli]'s ,clavis ,univ]salis is ! s\rce ( ,edw>ds's idealism4 ,x is m probable t 8 idealism 0 ! result ( 8 own indep5d5t ?9k+1 occasion$ p]haps by m]e h9ts f ,locke1 ,newton1 ,cudwor?1 & ,norris1 ) ^: writ+s he c]ta9ly 0 acqua9t$4 ,see ,e4 ,c4 ,smy?1 9 ,am4 ,j\r4 ,!ol41 ,oct4 #ahig3ief2 ,pr(4 ,g>d9]1 9 ,philos4 ,rev41 ,nov4 #aijj3egc-eif4 ,h[ ?or\gh-go+ ?is idealism ( ,edw>ds 0 may be le>n$ f ,noah ,port]'s ,disc\rse on ,bi%op ,george ,b]keley1 #ga1 & quotations f ,edw>ds1 9 ,j\rn4 ,spec4 ,philos41 ,oct4 #ahhc3dja-dbj--8,no?+ else has a prop] be+ b spirits1 & bodies are b ! %ad[ ( be+4444 ,see+ ! bra9 exi/s only m5tally1 ,i !re=e ackn[l$ge t ,i speak improp]ly :5 ,i say t ! s\l is 9 ! bra9 only1 z to its op]ations4 ,=1 to speak yet m /rictly & ab/ract$ly1 'tis no?+ b ! connection ( ! s\l ) ^! & ^? modes ( its own ideas1 or ^? m5tal acts ( ! ,deity1 see+ ! bra9 exi/s only 9 idea4444 ,t :i* truly is ! sub/ance ( all bodies is ! inf9itely exact & precise & p]fectly /able idea 9 ,god's m9d1 toge!r ) 8 /able w t ! same %all be gradually communicat$ to u & to o!r m9ds accord+ to c]ta9 fix$ & e/abli%$ me?ods & laws2 or1 9 some:at diff]5t language1 ! inf9itely exact & precise div9e idea1 toge!r ) an answ]able1 p]fectly exact1 precise1 & /able w1 ) respect to correspond5t communications to creat$ m9ds & effects on ^? m9ds40 ,x is easy to see h[1 f ?is view ( ,edw>ds1 ! 8,ex]cise-sy/em0 ( ,hopk9s & ,emmons naturally develop$ itself4 ,on ,edw>ds's ,idealism1 see ,fraz]'s ,b]keley 7,blackwood's ,philos4 ,classics71 #aci1 #adj4 ,on p]sonal id5tity1 see ,bp4 ,butl]1 ,works 7,bohn's ed471 #cbg-ccd4 7c7 ,z deism t5ds to a!ism1 s ! doctr9e ( cont9u\s creation t5ds to pan!ism4--,argu+ t1 because we get our notion ( =ce f ! action ( our own wills1 !re=e all =ce mu/ be w1 & div9e w1 x is compell$ to m]ge ! human w 9 ?is all-compreh5d+ w ( ,god4 ,m9d & matt] alike become ph5om5a ( "o =ce1 :i* has ! attributes ( bo?2 &1 ) ! di/9ct exi/5ce & p]sonality ( ! human s\l1 we lose ! di/9ct exi/5ce & p]sonality ( ,god1 z well z ! fre$om & acc\ntability ( man4 ,lotze tries to escape f mat]ial causes & yet hold to second causes1 by intimat+ t ^! second causes may be spirits4 ,b ?\gh we c see h[ !re c be a sort ( _s 9 ! brute & 9 ! vegetable1 x is h>d to see h[ :at we call ins5sate matt] c h _s 9 x4 ,x mu/ be a v peculi> sort ( _s--a deaf & dumb _s1 if any--& su* a "o does n help our ?9k+4 ,on ?is !ory ! body ( a dog w\ld ne$ to be mu* m highly end[$ ?an its s\l4 ,james ,se?1 9 ,philos4 ,rev41 ,jan4 #ahid3gc--8,?is pr9ciple ( unity is a v]itable lion's d51--all ! footpr9ts are 9 "o direction4 ,ei!r x is a b>e unity--! ,"o annuls ! _m2 or x is simply ! ,all1--! ununifi$ totality ( exi/5ce40 ,dorn] well rem>ks t 8,pres]vation is emp[]+ ( ! creature & ma9t5ance ( its activity1 n new br++ x into be+40 ,on ! :ole subject1 see ,julius ,mll]1 ,doctr9e ( ,s91 #a3bbj-bbe2 ,philippi1 ,glaub5slehre1 #b3beh-bgb2 ,baird1 ,elohim ,reveal$1 #ej2 ,hodge1 ,sy/4 ,!ol41 #a3egg-eha1 #eie2 ,dabney1 ,!ology1 #cch1 #cci4 ,,iv4 ,rem>ks ^u ! ,div9e ,concurr5ce4 7a7 ,! div9e effici5cy int]p5etrates t ( man )\t de/roy+ or absorb+ x4 ,! influx ( ,god's su/a9+ en]gy is su* t m5 reta9 _! natural faculties & p[]s4 ,god does n "w all1 b all 9 all4 ,pres]vation1 !n1 is midway betwe5 ! two errors ( d5y+ ! fir/ cause 7deism or a!ism7 & d5y+ ! second causes 7cont9u\s creation or pan!ism74 #a ,cor4 #ab3f--8!re are div]sities ( work+s1 b ! same ,god1 :o worke? all ?+s 9 all02 cf4 ,eph4 #a3bc--! *ur*1 8:i* is 8 body1 ! fulness ( him t fille? all 9 all40 ,god's action is no actio 9 di/ans1 or action :]e he is n4 ,x is r action 9 & ?r\gh free ag5ts1 9 ! case ( intellig5t & moral be+s1 :ile x is 8 own cont9u\s will+ 9 ! case ( nature4 ,m5 are second causes 9 a s5se 9 :i* nature is n4 ,god works ?r\gh ^! human second causes1 b he does n sup]s$e !m4 ,we _c see ! l9e betwe5 ! two--! action ( ! fir/ cause & ! action ( second causes2 yet bo? are real1 & ea* is di/9ct f ! o!r1 ?\gh ! me?od ( ,god's concurr5ce is inscrutable4 ,z ! p5 & ! h& toge!r produce ! writ+1 s ,god's work+ causes natural p[]s to "w ) him4 ,! natural gr[? indicat$ by ! words 8:]e9 is ! se$ !re(0 7,g54 #a3aa7 has its c\nt]p>t 9 ! spiritual gr[? describ$ 9 ! words 88 se$ abide? 9 him0 7#a ,john #c3i74 ,paul consid]s himself a reproductive ag5cy 9 ! h&s ( ,god3 he begets *ildr5 9 ! gospel 7#a ,cor4 #d3ae72 yet ! ,new ,te/am5t speaks ( ?is begett+ z ! "w ( ,god 7#a ,pet4 #a3c74 ,we are bidd5 to "w out our own salvation ) fe> & trembl+1 ^u ! v gr\nd t x is ,god :o works 9 u bo? to w & to "w 7,phil4 #b3ab1 #ac74 7b7 ,?\gh ,god pres]ves m9d & body 9 _! work+1 we are ev] to rememb] t ,god concurs ) ! evil acts ( 8 creatures only z !y are natural acts1 & n z !y are evil4 ,9 holy action ,god gives ! natural p[]s1 & by 8 ^w & ,_s influ5ces ! s\l to use ^! p[]s aright4 ,b 9 evil action ,god gives only ! natural p[]s2 ! evil direction ( ^! p[]s is caus$ only by man4 ,j]4 #dd3d--8,oh1 d n ?is abom9able ?+ t ,i hate02 ,hab4 #a3ac--8,?\ t art ( pur] eyes ?an to behold evil1 & t can/ n look on p]v]s5ess1 :]e=e looke/ ?\ ^u !m t deal trea*]\sly1 & holde/ ?y peace :5 ! wick$ swall[e? up ! man t is m righte\s ?an he80 ,james #a3ac1 #ad--8,let no man say :5 he is tempt$1 ,i am tempt$ ( ,god2 = ,god _c be tempt$ ) evil1 & he himself tempte? no man3 b ea* man is tempt$1 :5 he is drawn away by 8 own lu/1 & entic$40 ,a>on excus$ himself = mak+ an ,egyptian idol by say+ t ! fire did x2 he ask$ ! p = gold2 8s !y gave x me2 & ,i ca/ x into ! fire1 & !re came out ?is calf0 7,ex4 #cb3bd74 ,a>on leaves out "o important po9t--8 own p]sonal ag5cy 9 x all4 ,9 l mann] we lay ! blame ( our s9s ^u nature & ^u ,god4 ,pym said ( ,/raf=d t ,god _h giv5 him great tal5ts1 ( :i* ! devil _h giv5 ! application4 ,b x is m true to say ( ! wick$ man t he himself gives ! application ( 8 ,god-giv5 p[]s4 ,we are electric c>s = :i* ,god furni%es ! motive-p[]1 b to :i* we ! conductors give ! direction4 ,we are organs2 ! w9d or brea? ( ! organ is ,god's2 b ! f+]+ ( ! keys is ours4 ,s9ce ! mak] ( ! organ is also pres5t at e mom5t z its pres]v]1 ! %ameful abuse ( 8 in/rum5t & ! dreadful music t is play$ are a cont9ual grief & suff]+ to 8 s\l4 ,s9ce x is ,*ri/ :o upholds all ?+s by ! ^w ( 8 p[]1 pres]vation involves ! suff]+ ( ,*ri/1 & ?is suff]+ is 8 atonem5t1 ( :i* ! culm9ation & demon/ration are se5 9 ! cross ( ,calv>y 7,heb4 #a3c74 ,on ! importance ( ! idea ( pres]vation 9 ,*ri/ian doctr9e1 see ,calv91 ,in/itutes1 #a3ahb 7*apt] #af74 ,section ,,iii4--,provid5ce4 ,i4 ,def9ition ( ,provid5ce4 ,provid5ce is t cont9u\s ag5cy ( ,god by :i* he makes all ! ev5ts ( ! physical & moral univ]se fulfill ! orig9al design ) :i* he creat$ x4 ,z ,creation expla9s ! exi/5ce ( ! univ]se1 & z ,pres]vation expla9s its cont9uance1 s ,provid5ce expla9s its evolution & progress4 ,9 explanation notice3 7a7 ,provid5ce is n to be tak5 m]ely 9 its etymological s5se ( =esee+4 ,x is =see+ also1 or a positive ag5cy 9 connection ) all ! ev5ts ( hi/ory4 7b7 ,provid5ce is to be di/+ui%$ f pres]vation4 ,:ile pres]vation is a ma9t5ance ( ! exi/5ce & p[]s ( creat$ ?+s1 provid5ce is an actual c>e & control ( !m4 7c7 ,s9ce ! orig9al plan ( ,god is all-compreh5d+1 ! provid5ce :i* executes ! plan is all-compreh5d+ also1 embrac+ )9 its scope ?+s small & great1 & ex]cis+ c>e ov] individuals z well z ov] classes4 7d7 ,9 respect to ! good acts ( m51 provid5ce embraces all ^? natural influ5ces ( bir? & surr\nd+s :i* prep>e m5 = ! op]ation ( ,god's ^w & ,_s1 & :i* con/itute motives to ob$i5ce4 7e7 ,9 respect to ! evil acts ( m51 provid5ce is nev] ! effici5t cause ( s91 b is by turns prev5tive1 p]missive1 directive1 & det]m9ative4 7f7 ,s9ce ,*ri/ is ! only reveal] ( ,god1 & he is ! m$ium ( e div9e activity1 provid5ce is to be reg>d$ z ! "w ( ,*ri/2 see #a ,cor4 #h3f--8"o ,"l1 ,jesus ,*ri/1 ?r\gh :om are all ?+s02 cf4 ,john #e3ag--8,my ,fa!r worke? ev5 until n[1 & ,i "w40 ,! ,g]mans h ! ^w ,frsehung1 =see+1 look+ out =1 z well z ! ^w ,vorsehung1 =esee+1 see+ be=eh&4 ,our ^w 8provid5ce0 embraces ! mean+s ( bo? ^! words4 ,on ! g5]al subject ( provid5ce1 see ,philippi1 ,glaub5slehre1 #b3bgb-bhd2 ,calv91 ,in/itutes1 #a3ahb-bai2 ,dick1 ,!ology1 #a3daf-ddf2 ,hodge1 ,sy/4 ,!ol41 #a3eha-faf2 ,bib4 ,sac41 #ab3agi2 #ba3ehd2 #bf3cae2 #cj3eic2 ,n4 ,w4 ,taylor1 ,moral ,gov]nm5t1 #b3bid-cbf4 ,provid5ce is ,god's att5tion conc5trat$ ev]y:]e4 ,8 c>e is microscopic z well z telescopic4 ,rob]t ,br[n+1 ,pippa ,passes1 ad f9em3 8,all s]vice is ! same ) ,god--,) ,god1 ^: puppets1 be/ & wor/1 ,are we3 !re is no la/ nor fir/40 ,canon ,f>r>3 8,9 "o *apt] ( ! ,koran is ! /ory h[ ,gabriel1 z he wait$ by ! gates ( gold1 0 s5t by ,god to e>? to d two ?+s4 ,"o 0 to prev5t k+ ,solomon f ! s9 ( =gett+ ! h\r ( pray] 9 exultation ov] 8 royal /e$s2 ! o!r to help a little yell[ ant on ! slope ( ,ar>at1 :i* _h gr[n we>y 9 gett+ food = its ne/1 & :i* w\ld o!rwise p]i% 9 ! ra94 ,to ,gabriel ! "o behe/ seem$ j z k+ly z ! o!r1 s9ce ,god _h ord]$ x4 #8,sil5tly he left ,! ,pres5ce1 & prev5t$ ! k+'s s91 ,& holp ! little ant at ent]+ 94' #8,no?+ is too high or l[1 ,too mean or mighty1 if ,god wills x s4' 0 ,yet a prea*] began 8 s]mon on ,mat4 #aj3cj--8,! v hairs ( y\r head are are all numb]$0--by say+3 8,:y1 "s ( y1 my he>]s1 d n believe t ev5 y\r heads are all numb]$60 ,a mod]n prophet ( unbelief 9 ,god's provid5ce is ,william ,watson4 ,9 8 poem entitl$ ,! ,unkn[n ,god1 we read3 8,:5 ov]>*$ by gorge\s night1 ,i wave my trivial self away2 ,:5 all ,i 0 to all m5's sight ,%>es ! erasure ( ! day3 ,!n d ,i ca/ my cumb]+ load1 ,!n d ,i ga9 a s5se ( ,god40 ,!n he lik5s ! ,god ( ! ,old ,te/am5t to ,od9 & ,zeus1 & cont9ues3 8,o /ream+ worlds1 ,o cr[d$ sky1 ,o life1 & m9e own s\l's abyss1 ,myself am sc>ce s small t ,i ,%\ld b[ to ,deity l ?is6 ,?is my ,begett]8 ,?is 0 :at ,man 9 8 viol5t y\? begot4 ,! ,god ,i "k ( ,i %all ne'er ,"k1 ?\gh he dwells exce$+ nigh4 ,raise ?\ ! /one & f9d me !re4 ,cleave ?\ ! wood & !re am ,i4 ,yea1 9 my fle% 8 ,_s do? fl[1 ,too ne>1 too f>1 = me to "k4 ,:ate'er my de$s1 ,i am n sure ,t ,i c pleasure him or vex3 ,i1 t mu/ use a spee* s poor ,x n>r[s ! ,supreme ) sex4 ,notes he ! good or ill 9 man8 ,to hope he c>es is all ,i c4 ,i hope ) fe>4 ,= did ,i tru/ ,?is vision grant$ me at bir?1 ,! sire ( heav5 w\ld seem less j ,?an _m a faulty son ( e>?4 ,& s he seems inde$6 ,b !n1 ,i tru/ x n1 ?is b\nd$ k54 ,& dream+ mu*1 ,i nev] d>e ,to dream t 9 my prison$ s\l ,! flutt] ( a trembl+ pray] ,c move ! ,m9d t is ! ,:ole4 ,?\gh kneel+ nations wat* & ye>n1 ,does ! primeval ,purpose turn8 ,be/ by rememb]+ ,god1 say "s4 ,we keep our high imp]ial lot4 ,=tune1 ,i fe>1 ha? (t5e/ come ,:5 we =got--:5 we =got6 ,a loveli] fai? _! happi] cr[n1 ,b hi/ory laughs & weeps x d[n3 ,"k !y n well h[ sev5 times sev51 ,wrong+ our mighty arms ) ru/1 ,we d>$ n d ! "w ( heav51 ,le/ heav5 %\ld hurl u 9 ! du/8 ,! "w ( heav56 ',tis wait+ /ill ,! sanction ( ! heav5ly w4 ,unmeet to be pr(an$ by praise ,is he ^: coils ! _w enfold2 ,! ,god on :om ,i ev] gaze1 ,! ,god ,i nev] once behold3 ,above ! cl\d1 above ! clod1 ,! unkn[n ,god1 ! unkn[n ,god40 ,9 pleas+ contra/ to ,william ,watson's ,unkn[n ,god1 is ! ,god ( ,rudy>d ,kipl+'s ,recessional3 8,god ( our fa!rs1 kn[n ( old--,"l ( our f>-flung battle-l9e--,b5ea? ^: awful h& we hold ,dom9ion ov] palm & p9e--,"l ,god ( ho/s1 be ) u yet1 ,le/ we =get--le/ we =get6 ,! tumult & ! %\t+ dies--,! capta9s & ! k+s dep>t--,/ill /&s ?9e anci5t ,sacrifice1 ,an humble & a contrite he>t4 ,"l ,god ( ho/s1 be ) u yet4 ,le/ we =get--le/ we =get6 ,f>-call$ our navies melt away--,on dune & headl& s9ks ! fire--,s1 all our pomp ( ye/]day ,is "o ) ,n9eveh & ,tyre6 ,judge ( ! nations1 sp>e u yet1 ,le/ we =get--le/ we =get6 ,if1 drunk ) sight ( p[]1 we loose ,wild tongues t h n !e 9 awe--,su* boa/+ z ! ,g5tiles use1 ,or less] bre$s )\t ! ,law--,"l ,god ( ho/s1 be ) u yet1 ,le/ we =get--le/ we =get6 ,= hea!n he>t t puts h] tru/ ,9 reek+ tube & iron %>d--,all valiant du/ t builds on du/1 ,& gu>d+ calls n !e to gu>d--,= frantic boa/ & fooli% ^w1 ,?y m]cy on ?y p1 ,"l60 ,^! problems ( ,god's provid5tial deal+s are intelligible only :5 we consid] t ,*ri/ is ! reveal] ( ,god1 & t 8 suff]+ = s9 op5s to u ! he>t ( ,god4 ,all hi/ory is ! progressive manife/ation ( ,*ri/'s hol9ess & love1 & 9 ! cross we h ! key t unlocks ! secret ( ! univ]se4 ,) ! cross 9 view1 we c believe t ,love rules ov] all1 & t 8all ?+s "w toge!r = good to !m t love ,god40 7,rom4 #h3bh74 ,,ii4 ,pro( ( ! ,doctr9e ( ,provid5ce4 #a4 ,scriptural ,pro(4 ,! ,scripture witnesses to ,a4 ,a g5]al provid5tial gov]nm5t & control 7a7 ov] ! univ]se at l>ge2 7b7 ov] ! physical _w2 7c7 ov] ! brute creation2 7d7 ov] ! affairs ( nations2 7e7 ov] man's bir? & lot 9 life2 7f7 ov] ! outw>d successes & failures ( m5's lives2 7g7 ov] ?+s seem+ly accid5tal or insignificant2 7h7 9 ! protection ( ! righte\s2 7i7 9 ! supply ( ! wants ( ,god's p2 7j7 9 ! arrangem5t ( answ]s to pray]2 7k7 9 ! exposure & puni%m5t ( ! wick$4 7a7 ,ps4 #ajc3ai--8;8 k+dom rule? ov] all02 ,dan4 #d3ce--8;doe? accord+ to 8 w 9 ! army ( heav51 & among ! inhabitants ( ! e>?02 ,eph4 #a3aa--8worke? all ?+s aft] ! c\nsel ( 8 w40 7b7 ,job #cg3e1 #aj--8;,god ?und]e? 444 ,by ! brea? ( ,god ice is giv502 ,ps4 #ajd3ad--8;cause? ! grass to gr[ = ! cattle02 #ace3f1 #g--8,:atsoev] ,jehovah pleas$1 t ha? he done1 ,9 heav5 & 9 e>?1 9 ! seas & 9 all deeps 444 vapors 444 lightn+s 444 w9d02 ,mat4 #e3de--8make? 8 sun to rise 444 s5de? ra902 ,ps4 #ajd3af--8,! trees ( ,jehovah are fill$0--are plant$ & t5d$ by ,god z c>efully z ^? :i* come "u human cultivation2 cf4 ,mat4 #f3cj--8;if ,god s clo! ! grass ( ! field40 7c7 ,ps4 #ajd3ba1 #bh--8"y lions ro> 444 seek _! food f ,god 444 t ?\ give/ !m !y ga!r02 ,mat4 #f3bf--8;birds ( ! heav5 444 y\r heav5ly ,fa!r fe$e? !m02 #aj3bi--8two sp>r[s 444 n "o ( !m %all fall on ! gr\nd )\t y\r ,fa!r40 7d7 ,job #ab3bc--8;,he increase? ! nations1 & he de/roye? !m3 ,he enl>ge? ! nations1 & he leade? !m captive02 ,ps4 #bb3bh--8! k+dom is ,jehovah's2 ,& he is ! rul] ov] ! nations02 #ff3g--8;,he rule? by 8 might = ev]2 ,8 eyes obs]ve ! nations02 ,acts #ag3bf--8made ( "o e nation ( m5 to dwell on all ! face ( ! e>?1 hav+ det]m9$ _! appo9t$ seasons1 & ! b\nds ( _! habitation0 7in/ance ,pale/9e1 ,greece1 ,engl&74 7e7 #a ,sam4 #af3a--8;fill ?y horn ) oil1 & g3 ,i w s5d !e to ,jesse ! ,be?lehemite2 = ,i h provid$ me a k+ among 8 sons02 ,ps4 #aci3af--8,?9e eyes did see m9e un=m$ sub/ance1 ,& 9 ?y book 7 all my memb]s writt502 ,is4 #de3e--8;,i w gird !e1 ?\gh ?\ ha/ n kn[n me02 ,j]4 #a3e--8;,be=e ,i =m$ !e 9 ! belly ,i knew !e 444 sanctifi$ !e 444 appo9t$ !e02 ,gal4 #a3ae1 #af--8;,god1 :o sep>at$ me1 ev5 f my "m's womb1 & call$ me ?r\gh 8 grace1 to reveal 8 ,son 9 me1 t ,i might prea* him among ! ,g5tiles40 7f7 ,ps4 #ge3f1 #g--8nei!r f ! ea/1 nor f ! we/1 ,nor yet f ! s\? come? lift+ up4 ,b ,god is ! judge1 ,he putte? d[n "o1 & lifte? up ano!r02 ,luke #a3eb--8;,he ha? put d[n pr9ces f _! ?rones1 ,& ha? exalt$ !m ( l[ degree40 7g7 ,prov4 #af3cc--8,! lot is ca/ into ! lap2 ,b ! :ole dispos+ !re( is ( ,jehovah02 ,mat4 #aj3cj--8! v hairs ( y\r head are all numb]$40 7h7 ,ps4 #d3h--8;,9 peace w ,i bo? lay me d[n & sleep2 ,= ?\1 ,jehovah1 alone make/ me dwell 9 safety02 #e3ab--8?\ wilt compass him ) favor z ) a %ield02 #fc3h--8,?y "r h& upholde? me02 #aba3c--8;,he t keepe? !e w n slumb]02 ,rom4 #h3bh--8to !m t love ,god all ?+s "w toge!r = good40 7i7 ,g54 #bb3h1 #ad--8;,god w provide himself ! lamb 444 ,jehovah-jireh0 7m>g43 t is1 8,jehovah w see10 or 8provide072 ,deut4 #h3c--8man do? n live by bread only1 b by e ?+ t proce$e? out ( ! m\? ( ,jehovah do? man live02 ,phil4 #d3ai--8my ,god %all supply e ne$ ( y\rs40 7j7 ,ps4 #fh3aj--8,?\1 ,o ,god1 did/ prep>e ( ?y goodness = ! poor02 ,is4 #fd3d--8nei!r ha? ! eye se5 a ,god besides !e1 :o worke? = him t waite? = him02 ,mat4 #f3h--8y\r ,fa!r kn[e? :at ?+s ye h ne$ (1 be=e ye ask him02 #cb1 #cc--8;all ^! ?+s %all be add$ unto y40 7k7 ,ps4 #g3ab1 #ac--8;,if a man turn n1 he w :et 8 sword2 ,he ha? b5t 8 b[ & made x ready2 ,he ha? also prep>$ = him ! in/rum5ts ( dea?2 ,he make? 8 arr[s fi]y %afts02 #aa3f--8,^u ! wick$ he w ra9 sn>es2 ,fire & brim/one & burn+ w9d %all be ! portion ( _! cup40 ,! /atem5ts ( ,scripture ) reg>d to ,god's provid5ce are /rik+ly confirm$ by rec5t /udies 9 physiography4 ,9 ! e>ly /ages ( human developm5t man 0 almo/ :olly subject to nature1 & environm5t 0 a det]m9+ factor 9 8 progress4 ,?is is ! elem5t ( tru? 9 ,buckle's view4 ,b ,buckle ignor$ ! fact t1 z civilization advanc$1 ideas1 at lea/ at times1 play$ a great] "p ?an environm5t4 ,!rmopyl _c be expla9$ by climate4 ,9 ! lat] /ages ( human developm5t1 nature is l>gely subject to man1 & environm5t c\nts = comp>atively little4 8,!re %all be no ,alps60 says ,napoleon4 ,*>les ,k+sley3 8,! _s ( anci5t trag$y 0 man conqu]$ by circum/ance2 ! _s ( mod]n trag$y is man conqu]+ circum/ance40 ,yet _m national *>act]i/ics c be attribut$ to physical surr\nd+s1 & s f> z ?is is ! case !y are due to ! ord]+ ( ,god's provid5ce4 ,man's ne$ ( fre% wat] leads him to riv]s1--h5ce ! orig9al location ( ,london4 ,comm]ce requires seaports1--h5ce ,new ,york4 ,! ne$ ( def5se leads man to bluffs & hills1--h5ce ,j]usalem1 ,a!ns1 ,rome1 ,ed9burgh4 ,^! places ( def5se became also places ( wor%ip & ( appeal to ,god4 ,goldw9 ,smi?1 9 8 ,lectures & ,essays1 ma9ta9s t national *>act]i/ics are n cong5ital1 b are ! result ( environm5t4 ,! greatness ( ,rome & ! greatness ( ,engl& h be5 due to position4 ,! ,romans ow$ _! successes to be+ at fir/ less w>like ?an _! neighbors4 ,!y 7 trad]s 9 ! c5tre ( ! ,italian seacoa/1 & _h to dep5d on discipl9e to make headway aga9/ m>aud]s on ! surr\nd+ hills4 ,only :5 drawn into =eign conque/ did ! asc5d5cy ( ! milit>y _s become complete1 & !n ! milit>y _s br\ght despotism z its natural p5alty4 ,br\ght into contact ) v>i$ races1 ,rome 0 l$ to ! f\nd+ ( colonies4 ,%e adopt$ & assimilat$ ! nations :i* %e conqu]$1 & 9 gov]n+ !m le>n$ organization & law4 ,p>c]e subjectis 0 h] rule1 z well z debell>e sup]bos4 ,9 a simili> mann] ,goldw9 ,smi? ma9ta9s t ! greatness ( ,engl& is due to position4 ,brita9 be+ an isl&1 only a bold & ent]pris+ race c\ld settle x4 ,m>itime migration /r5g!n$ fre$om4 ,insul> position gave fre$om f invasion4 ,isolation h[ev] gave rise to arrogance & self-ass]tion4 ,! isl& became a natural c5tre ( comm]ce4 ,!re is a /ead9ess ( political progress :i* w\ld h be5 impossible ^u ! cont95t4 ,yet consolidation 0 t>dy1 ow+ to ! fact t ,great ,brita9 consi/s ( sev]al isl&s4 ,scotl& 0 always lib]al1 & ,irel& =$oom$ to subjection4 ,isaac ,taylor1 ,_s ( ,hebrew ,poetry1 has a valuable *apt] on ,pale/9e z ! provid5tial !atre ( div9e revelation4 ,a little l&1 yet a sample-l& ( all l&s1 & a ?or\ghf>e betwe5 ! greate/ l&s ( antiquity1 x 0 fitt$ by ,god to receive & to communicate 8 tru?4 ,george ,adam ,smi?'s ,hi/orical ,geography ( ! ,holy ,l& is a rep]tory ( in=mation on ?is subject4 ,/anley1 ,life & ,lett]s1 #a3bfi-bga1 treats ( ,greek l&scape & hi/ory4 ,%al]1 ,int]pretation ( ,nature1 sees su* diff]5ce betwe5 ,greek curiosity & se>* = causes on ! "o h&1 & ,roman indiff]5ce to sci5tific explanation ( facts on ! o!r1 t he _c ?9k ( ! ,greeks & ! ,romans z cognate peoples4 ,he believes t ,italy 0 fir/ peopl$ by ,etrurians1 a ,semitic race f ,africa1 & t f !m ! ,romans desc5d$4 ,! ,romans _h z little ( ! _s ( ! naturali/ z _h ! ,hebrews4 ,! ,jews & ! ,romans orig9at$ & propagat$ ,*ri/ianity1 b !y _h no int]e/ 9 sci5ce4 ,on ,god's pre-arrangem5t ( ! physical conditions ( national life1 /rik+ sugge/ions may be f\nd 9 ,%al]1 ,nature & ,man 9 ,am]ica4 ,in/ance ! settlem5t ( ,massa*usetts ,bay betwe5 #afbi & #afci1 ! only decade 9 :i* su* m5 z ,john ,w9?rop c\ld be f\nd & ! only "o 9 :i* !y actually emigrat$ f ,engl&4 ,aft] #afci !re 0 too mu* to d at home1 & ) ,*>les ,,ii ! _s :i* animat$ ! ,pilgrims no long] exi/$ 9 ,engl&4 ,! coloni/s build$ bett] ?an !y knew1 = ?\gh !y s\ght a place to wor%ip ,god !mselves1 !y _h no idea ( giv+ ?is same religi\s lib]ty to o!rs4 ,r4 ,e4 ,?ompson1 ,! ,h& ( ,god 9 ,am]ican ,hi/ory1 holds t ! ,am]ican ,republic w\ld long s9ce h brok5 9 pieces by its own weight & bulk1 if ! inv5tion ( /eam-boat 9 #ahjg1 railroad locomotive 9 #ahbi1 telegraph 9 #ahcg1 & telephone 9 #ahgg1 _h n b\nd ! remote p>ts ( ! c\ntry toge!r4 ,a woman inv5t$ ! reap] by comb9+ ! action ( a r[ ( scissors 9 cutt+4 ,?is 0 z e>ly z #ahce4 ,only 9 #ahee ! competition on ! ,emp]or's f>m at ,compigne gave supremacy to ! reap]4 ,)\t x f>m+ w\ld h be5 impossible dur+ our civil w>1 :5 our m5 7 9 ! field & wom5 & boys _h to ga!r 9 ! crops4 ,b4 ,a gov]nm5t & control ext5d+ to ! free actions ( m5--7a7 to m5's free acts 9 g5]al2 7b7 to ! s9ful acts ( m5 also4 7a7 ,ex4 #ab3cf--8;,jehovah gave ! p favor 9 ! sight ( ! ,egyptians1 s t !y let !m h :at !y ask$4 ,& !y despoil$ ! ,egyptians02 #a ,sam4 #bd3ah--8;,jehovah _h deliv]$ me up into ?y h&0 7,saul to ,david72 ,ps4 #cc3ad1 #ae--8;,he looke? =? ,^u all ! inhabitants ( ! e>?1 ,he t fa%ione? ! he>ts ( !m all0 7i4 e41 equally1 "o z well z ano!r72 ,prov4 #af3a--8,! plans ( ! he>t belong to man2 ,b ! answ] ( ! tongue is f ,jehovah02 #ai3ba--8,!re are _m devices 9 a man's he>t2 ,b ! c\nsel ( ,jehovah1 t %all /&02 #bj3bd--8;,a man's go+s are ( ,jehovah2 ,h[ !n c man und]/& 8 way80 #ba3a--8,! k+'s he>t is 9 ! h& ( ,jehovah z ! wat]c\rses3 ,he turne? x :i!rsoev] he w0 7i4 e41 z easily z ! rivulets ( ! ea/]n fields are turn$ by ! slighte/ motion ( ! h& or ! foot ( ! husb&man72 ,j]4 #aj3bc--8,o ,jehovah1 ,i "k t ! way ( man is n 9 himself2 x is n 9 man t walke? to direct 8 /eps02 ,phil4 #b3ac--8;x is ,god :o worke? 9 y bo? to w & to "w1 = 8 good pleasure02 ,eph4 #b3aj--8we are 8 workman%ip1 creat$ 9 ,*ri/ ,jesus = good works1 :i* ,god a=e prep>$ t we %\ld walk 9 !m02 ,james #d3ac-ae--8;,if ! ,"l w1 we %all bo? live1 & d ?is or t40 7b7 #b ,sam4 #af3aj--8;because ,jehovah ha? said unto him ,%imei3 ,curse ,david02 #bd3a--8! ang] ( ,jehovah 0 k9dl$ aga9/ ,israel1 & he mov$ ,david aga9/ !m1 say+1 ,g1 numb] ,israel & ,judah02 ,rom4 #aa3cb--8;,god ha? %ut up all unto disob$i5ce1 t he might h m]cy ^u all02 #b ,!ss4 #b3aa1 #ab--8;,god s5de? !m a work+ ( error1 t !y %\ld believe a lie3 t !y all might be judg$ :o believ$ n ! tru?1 b _h pleasure 9 unrighte\sness40 ,h5ry ,w>d ,bee*]3 8,!re seems to be no ord] 9 ! movem5ts ( ! bees ( a hive1 b ! honey-comb %[s t !re 0 a plan 9 !m all40 ,john ,hunt] comp>$ 8 own bra9 to a hive 9 :i* !re 0 a great deal ( buzz+ & app>5t disord]1 :ile yet a real ord] und]lay x all4 8,z bees ga!r _! /ores ( sweets aga9/ a "t ( ne$1 b are coloniz$ by man's sup]ior intellig5ce = 8 own purposes1 s m5 plan & "w yet are ov]rul$ by inf9ite ,wisdom = 8 own glory40 ,dr4 ,deems3 8,! _w is wide ,9 ,"t & ,tide1 ,& ,god is guide3 ,!n d n hurry4 ,t man is ble/ ,:o does 8 be/ ,& leaves ! re/3 ,!n d n worry40 ,see ,bruce1 ,provid5tial ,ord]1 #ahc sq42 ,provid5ce 9 ! ,individual ,life1 #bca sq4 ,god's provid5ce ) respect to m5's evil acts is describ$ 9 ,scripture z ( f\r sorts3 7a7 ,prev5tive1--,god by 8 provid5ce prev5ts s9 :i* w\ld o!rwise be committ$4 ,t he ?us prev5ts s9 is to be reg>d$ z matt]1 n ( obligation1 b ( grace4 ,g54 #bj3f--,( ,abimele*3 8,i also )held !e f s9n+ aga9/ me02 #ca3bd--8;,& ,god came to ,laban ! ,syrian 9 a dream ( ! night1 & said unto him1 ,take he$ to ?yself t ?\ speak n to ,jacob ei!r good or bad02 ,psalm #ai3ac--8,keep back ?y s]vant also f presumptu\s s9s2 ,let !m n h dom9ion ov] me02 ,hosea #b3f--8;,behold1 ,i w h$ge up ?y way ) ?orns1 & ,i w build a wall aga9/ h]1 t %e %all n f9d h] pa?s0--"h ! 8?orns0 & ! 8wall0 may repres5t ! re/ra9ts & suff]+s by :i* ,god m]cifully *ecks ! fatal pursuit ( s9 7see ,annotat$ ,p>4 ,bible 9 loco74 ,p>5ts1 gov]nm5t1 *ur*1 traditions1 cu/oms1 laws1 age1 disease1 dea?1 are all ( !m prev5tive influ5ces4 ,man sometimes f9ds himself on ! br9k ( a precipice ( s91 & /rong temptation hurries him on to make ! fatal leap4 ,sudd5ly e n]ve relaxes1 all desire = ! evil ?+ is gone1 & he recoils f ! fe>ful br9k ov] :i* he 0 j n[ go+ to plunge4 ,god has int]f]$ by ! voice ( consci5ce & ! ,_s4 ,?is too is a "p ( 8 prev5tive provid5ce4 ,m5 at sixty ye>s ( age are eight times less likely to commit crime ?an at ! age ( tw5ty-five4 ,passion has subsid$2 fe> ( puni%m5t has increas$4 ,! manag] ( a great dep>tm5t /ore1 :5 ask$ :at c\ld prev5t its absorb+ all ! trade ( ! city1 repli$3 8,dea?60 ,dea? c]ta9ly limits aggregations ( prop]ty1 & s con/itutes a means ( ,god's prev5tive provid5ce4 ,9 ! life ( ,john ,g4 ,paton1 ! ra9 s5t by ,god prev5t$ ! natives f murd]+ him & tak+ 8 goods4 7b7 ,p]missive1--,god p]mits m5 to *]i% & to manife/ ! evil dispositions ( _! he>ts4 ,god's p]missive provid5ce is simply ! negative act ( )hold+ imp$im5ts f ! pa? ( ! s9n]1 in/ead ( prev5t+ 8 s9 by ! ex]cise ( div9e p[]4 ,x implies no ignorance1 passivity1 or indulg5ce1 b consi/s ) hatr$ ( ! s9 & det]m9ation to puni% x4 #b ,*ron4 #cb3ca--8;,god left him ,hezekiah1 to try him1 t he might "k all t 0 9 8 he>t02 cf4 ,deut4 #h3b--8t he might humble !e1 to prove !e1 to "k :at 0 9 ?9e he>t40 ,ps4 #ag3ac1 #ad--8;,deliv] my s\l f ! wick$1 :o is ?y sword1 f m5 :o are ?y h&1 ,o ,jehovah02 ,ps4 #ha3ab1 #ac--8,s ,i let !m g aft] ! /ubbornness ( _! he>t1 ,t !y might walk 9 _! own c\nsels4 ,oh t my p w\ld he>k5 unto me60 ,is4 #ec3d1 #aj--8,surely he ha? borne our griefs4444 ,yet x pleas$ ,jehovah to bruise him40 ,hosea #d3ag--8;,ephraim ,ephraim is jo9$ to idols2 let him alone02 ,acts #ad3af--8:o 9 ! g5]ations gone by suff]$ all ! nations to walk 9 _! own ways02 ,rom4 #a3bd1 #bh--8;,god gave !m up 9 ! lu/s ( _! he>ts unto uncleanness444 ,god gave !m up unto a reprobate m9d1 to d ^? ?+s :i* are n fitt+02 #c3be--8to %[ 8 righte\sness1 because ( ! pass+ ov] ( ! s9s done a=etime1 9 ! =be>ance ( ,god40 ,to ?is head ( p]missive provid5ce is possibly to be ref]r$ #a ,sam4 #ah3aj--8;an evil _s f ,god came mightily ^u ,saul40 ,z ! ,hebrew writ]s saw 9 second causes ! op]ation ( ! great fir/ ,cause1 & said3 8,! ,god ( glory ?und]e?0 7,ps4 #bi3c71 s1 because ev5 ! acts ( ! wick$ ent]$ into ,god's plan1 ! ,hebrew writ]s sometimes repres5t$ ,god z do+ :at he m]ely p]mitt$ f9ite spirits to d4 ,9 #b ,sam4 #bd3a1 ,god moves ,david to numb] ,israel1 b 9 #a ,*ron4 #ba3a ! same ?+ is ref]r$ to ,satan4 ,god's provid5ce 9 ^! cases1 h[ev]1 may be directive z well z p]missive4 ,t5nyson1 ,! ,high] ,pan!ism3 8,god is law1 say ! wise2 ,o ,s\l1 & let u rejoice1 ,= if he ?und] by law ! ?und] is yet 8 voice40 ,fi%]1 ,nature & ,me?od ( ,revelation1 #ef--8,! cle> sep>ation ( ,god's effici5cy f ,god's p]missive act 0 res]v$ to a lat] day4 ,all emphasis 0 9 ! ,old ,te/am5t laid ^u ! sov]eign p[] ( ,god40 ,col]idge1 9 8 ,confessions ( an ,inquir+ ,_s1 lett] ,,ii1 speaks ( 8! habit1 univ]sal ) ! ,hebrew doctors1 ( ref]r+ all excell5t or extraord9>y ?+s to ! great fir/ ,cause1 )\t m5tion ( ! proximate & in/rum5tal causes--a /rik+ illu/ration ( :i* may be f\nd by comp>+ ! n>ratives ( ! same ev5ts 9 ! ,psalms & 9 ! hi/orical books4444 ,! di/9ction betwe5 ! provid5tial & ! miracul\s did n ent] into _! =ms ( ?9k+--at any rate1 n into _! mode ( convey+ _! ?\ghts40 ,! woman :o _h be5 sl&]$ rebell$ :5 told t ,god _h p]mitt$ x = h] good2 %e ma9ta9$ t ,satan _h inspir$ h] accus]2 %e ne$$ to le>n t ,god _h p]mitt$ ! "w ( ,satan4 7c7 ,directive1--,god directs ! evil acts ( m5 to ends un=ese5 & un9t5d$ by ! ag5ts4 ,:5 evil is 9 ! he>t & w c]ta9ly come out1 ,god ord]s its fl[ 9 "o direction r ?an 9 ano!r1 s t its c\rse c be be/ controll$ & lea/ h>m may result4 ,?is is sometimes call$ ov]rul+ provid5ce4 ,g54 #ej3bj--8;z = y1 ye meant evil aga9/ me2 b ,god meant x = good1 to br+ to pass1 z x is ?is day1 to save mu* p alive02 ,ps4 #gf3aj--8! wra? ( man %all praise !e3 ,! residue ( wra? %alt ?\ gird ^u !e0--put on z an ornam5t--clo! ?yself ) x = ?9e own glory2 ,is4 #aj3e--8;,ho ,assyrian1 ! rod ( m9e ang]1 & ! /aff 9 ^: h& is m9e indignation02 ,john #ac3bg--8,:at ?\ doe/1 d quickly0--d 9 a p>ticul> way :at is actually be+ done 7,we/cott1 ,bib4 ,com41 9 loco72 ,acts #d3bg1 #bh--8;aga9/ ?y holy ,s]vant ,jesus1 :om ?\ did/ ano9t1 bo? ,h]od & ,pontius ,pilate1 ) ! ,g5tiles & ! peoples ( ,israel1 7 ga!r$ toge!r1 to d :atsoev] ?y h& & ?y c\nsel =e-orda9$ to come to pass40 ,to ?is head ( directive provid5ce %\ld probably be ref]r$ ! passages ) reg>d to ,ph>aoh 9 ,ex4 #d3ba--8;,i w h>d5 8 he>t1 & he w n let ! p g02 #g3ac--8;& ,ph>aoh's he>t 0 h>d5$02 #h3ae--8;he h>d5$ 8 he>t0--i4 e41 ,ph>aoh h>d5$ 8 own he>t4 ,"h ! controll+ ag5cy ( ,god did n int]f]e ) ! lib]ty ( ,ph>aoh or oblige him to s92 b 9 judgm5t = 8 previ\s cruelty & impiety ,god )drew ! ext]nal re/ra9ts :i* _h hi!rto kept 8 s9 )9 b\nds1 & plac$ him 9 circum/ances :i* w\ld h influ5c$ to "r action a well-dispos$ m9d1 b :i* ,god =esaw w\ld lead a disposition l ,ph>aoh's to ! peculi> c\rse ( wick$ness :i* he actually pursu$4 ,god h>d5$ ,ph>aoh's he>t1 !n1 fir/1 by p]mitt+ him to h>d5 8 own he>t1 ,god be+ ! au?or ( 8 s9 only 9 ! s5se t he is ! au?or ( a free be+ :o is himself ! direct au?or ( 8 s92 secondly1 by giv+ to him ! means ( enlight5m5t1 ,ph>aoh's v opportunities be+ p]v]t$ by him into occasions ( m virul5t wick$ness1 & good resi/$ be+ ?us made to result 9 great] evil2 ?irdly1 by judicially =sak+ ,ph>aoh1 :5 x became manife/ t he w\ld n d ,god's w1 & ?us mak+ x morally c]ta91 ?\gh n necess>y1 t he w\ld d evil2 & f\r?ly1 by s direct+ ,ph>aoh's surr\nd+s t 8 s9 w\ld manife/ itself 9 "o way r ?an 9 ano!r4 ,s9 is l ! lava ( ! volcano1 :i* w c]ta9ly come out1 b :i* ,god directs 9 its c\rse d[n ! m\nta9-side s t x w d lea/ h>m4 ,! gravitation d[nw>d is due to man's evil w2 ! direction to ?is side or to t is due to ,god's provid5ce4 ,see ,rom4 #i3ag1 #ah--8;,= ?is v purpose did ,i raise !e up1 t ,i might %[ 9 !e my p[]1 & t my "n might be publi%$ abroad 9 all ! e>?4 ,s !n he ha? m]cy on :om he w1 & :om he w he h>d5e?40 ,?us ! v passions :i* excite m5 to rebel aga9/ ,god are made completely subs]vi5t to 8 purposes3 see ,annotat$ ,p>agraph ,bible1 on ,ps4 #gf3aj4 ,god h>d5s ,ph>aoh's he>t only aft] all ! e>li] plagues h be5 s5t4 ,ph>aoh _h h>d5$ 8 own he>t be=e4 ,god h>d5s no man's he>t :o has n fir/ h>d5$ x himself4 ,crane1 ,religion ( ,to-morr[1 #adj--8;,jehovah is nev] said to h>d5 ! he>t ( a good man1 or ( "o :o is set to d righte\sness4 ,x is always ^? :o are b5t on evil :om ,god h>d5s4 ,ph>aoh h>d5s 8 own he>t be=e ! ,"l is said to h>d5 x4 ,nature is ,god1 & x is ! nature ( human be+s to h>d5 :5 !y resi/ s(t5+ influ5ces40 ,! ,wat*man1 ,dec4 #e1 #aija3aa--8;,god decre$ to ,ph>aoh :at ,ph>aoh _h *os5 = himself4 ,p]si/5ce 9 c]ta9 incl9ations & volitions awak5s )9 ! body & s\l =ces :i* are n "u ! control ( ! w1 & :i* drive ! man on 9 ! way he has *os54 ,aft] a "t nature h>d5s ! he>ts ( m5 to d evil40 7d7 ,det]m9ative1--,god det]m9es ! b\nds rea*$ by ! evil passions ( 8 creatures1 & ! measure ( _! effects4 ,s9ce moral evil is a g]m capable ( indef9ite expansion1 ,god's det]m9+ ! measure ( its gr[? does n alt] its "* or involve ,god's complicity ) ! p]v]se wills :i* *]i% x4 ,job #a3ab--8;,& ,jehovah said unto ,satan1 ,behold1 all t he ha? is 9 ?y p[]2 only ^u himself put n =? ?y h&02 #b3f--8;,behold1 he is 9 ?y h&2 only sp>e 8 life02 ,ps4 #abd3b--8;,if x _h n be5 ,jehovah :o 0 on our side1 :5 m5 rose up aga9/ u2 ,!n _h !y swall[$ u up alive02 #a ,cor4 #aj3ac--8w n suff] y to be tempt$ above t ye are able2 b w ) ! temptation make also ! way ( escape1 t ye may be able to endure x02 #b ,!ss4 #b3g--8;,= ! my/]y ( lawlessness do? already "w2 only !re is "o t re/ra9e? n[1 until he be tak5 out ( ! way02 ,rev4 #bj3b1 #c--8;,& he laid hold on ! dragon1 ! old s]p5t1 :i* is ! ,devil & ,satan1 & b\nd him = a ?\s& ye>s40 ,pepp]1 ,outl9es ( ,sy/4 ,!ol41 #gf--,! union ( ,god's w & man's w is 8su* t1 :ile 9 "o view all c be ascrib$ to ,god1 9 ano!r all c be ascrib$ to ! creature4 ,b h[ ,god & ! creature are unit$ 9 op]ation is d\btless kn[n & kn[able only to ,god4 ,a v dim analogy is furni%$ 9 ! union ( ! s\l & body 9 m54 ,! h& reta9s its own physical laws1 yet is ob$i5t to ! human w4 ,?is !ory recognizes ! v]acity ( consci\sness 9 its witness to p]sonal fre$om1 & yet ! complet5ess ( ,god's control ( bo? ! bad & ! good4 ,free be+s are rul$1 b are rul$ z free & 9 _! fre$om4 ,! fre$om is n sacrific$ to ! control4 ,! two coxi/1 ea* 9 its integrity4 ,any doctr9e :i* does n all[ ?is is false to ,scripture & de/ructive ( religion40 #b4 ,rational pro(4 ,a4 ,argum5ts a priori f ! div9e attributes4 7a7 ,f ! immutability ( ,god4 ,?is makes x c]ta9 t he w execute 8 et]nal plan ( ! univ]se & its hi/ory4 ,b ! execution ( ?is plan involves n only creation & pres]vation1 b also provid5ce4 7b7 ,f ! b5evol5ce ( ,god4 ,?is r5d]s x c]ta9 t he w c>e = ! intellig5t univ]se he has creat$4 ,:at x 0 wor? 8 :ile to create1 x is wor? 8 :ile to c>e =4 ,b ?is c>e is provid5ce4 7c7 ,f ! ju/ice ( ,god4 ,z ! s\rce ( moral law1 ,god mu/ assure ! v9dication ( law by adm9i/]+ ju/ice 9 ! univ]se & puni%+ ! rebelli\s4 ,b ?is adm9i/ration ( ju/ice is provid5ce4 ,= hea!n ideas ( provid5ce1 see ,cic]o1 ,de ,natura ,deorum1 #aa3cj1 :]e ,balbus speaks ( ! exi/5ce ( ! gods z t1 8quo concesso1 confit5dum e/ eorum consilio mundum adm9i/r>i40 ,epictetus1 sec4 #da--8,! pr9cipal & mo/ important duty 9 religion is to possess y\r m9d ) j & becom+ notions ( ! gods--to believe t !re are su* supreme be+s1 & t !y gov]n & dispose ( all ! affairs ( ! _w ) a j & good provid5ce40 ,m>cus ,anton9us3 8,if !re are no gods1 or if !y h no reg>d = human affairs1 :y %\ld ,i desire to live 9 a _w )\t gods & )\t a provid5ce8 ,b gods und\bt$ly !re are1 & !y reg>d human affairs40 ,see also ,bib4 ,sac41 #af3cgd4 ,z we %all see1 h[ev]1 _m ( ! hea!n writ]s believ$ 9 a g5]al1 r ?an 9 a p>ticul>1 provid5ce4 ,on ! argum5t = provid5ce d]iv$ f ,god's b5evol5ce1 see ,appleton1 ,works1 #a3adf--8;,is indol5ce m consi/5t ) ,god's maje/y ?an action w\ld be8 ,! happ9ess ( creatures is a good4 ,does x honor ,god to say t he is indiff]5t to t :i* he kn[s to be good & valuable8 ,ev5 if ! _w _h come into exi/5ce )\t 8 ag5cy1 x w\ld become ,god's moral "* to pay "s att5tion to creatures s num]\s & s susceptible to pleasure & pa91 especially :5 he might h s great & favorable an influ5ce on _! moral condition40 ,john #e3ag--8,my ,fa!r worke? ev5 until n[1 & ,i "w0--is z applicable to provid5ce z to pres]vation4 ,! complexity ( ,god's provid5tial arrangem5ts may be illu/rat$ by ,tyndall's explanation ( ! fact t he>tsease does n gr[ 9 ! neighborhood ( ,engli% villages3 #a4 ,9 ,engli% villages dogs run loose4 #b4 ,:]e dogs run loose1 cats mu/ /ay at home4 #c4 ,:]e cats /ay at home1 field mice ab\nd4 #d4 ,:]e field mice ab\nd1 ! ne/s ( bumble-bees are de/roy$4 #e4 ,:]e bumble-bees' ne/s are de/roy$1 !re is no f]tilization ( poll54 ,!re=e1 :]e dogs g loose1 no he>tsease gr[s4 ,b4 ,argum5ts a po/]iori f ! facts ( nature & ( hi/ory4 7a7 ,! outw>d lot ( individuals & nations is n :olly 9 _! own h&s1 b is 9 _m ackn[l$g$ respects subject to ! disposal ( a high] p[]4 7b7 ,! obs]v$ moral ord] ( ! _w1 al?\gh imp]fect1 _c be acc\nt$ = )\t recognition ( a div9e provid5ce4 ,vice is disc\rag$ & virtue rew>d$1 9 ways :i* are beyond ! p[] ( m]e nature4 ,!re mu/ be a gov]n+ m9d & w1 & ?is m9d & w mu/ be ! m9d & w ( ,god4 ,! bir?place ( individuals & ( nations1 ! natural p[]s ) :i* !y are end[$1 ! opportunities & immunities !y enjoy1 are beyond _! own control4 ,a man's de/9y = "t & = et]nity may be practically decid$ = him by 8 bir? 9 a ,*ri/ian home1 r ?an 9 a t5em5t-h\se at ! ,five ,po9ts1 or 9 a kraal ( ! ,hott5tots4 ,progress l>gely dep5ds ^u 8v>iety ( environm5t0 7,h4 ,sp5c]74 ,b ?is v>iety ( environm5t is 9 great "p indep5d5t ( our own ef=ts4 8,!re's a ,div9ity t %apes our ends1 ,r\gh hew !m h[ we w40 ,%akespe>e "h exp\nds human consci\sness4 8,man proposes & ,god disposes0 has become a prov]b4 ,exp]i5ce tea*es t success & failure are n :olly due to u4 ,m5 (t5 labor & lose2 !y consult & no?+ ensues2 !y 8embattle & are brok540 ,provid5ce is n always on ! side ( ! heavie/ battalions4 ,n arms b ideas h decid$ ! fate ( ! _w--z ,x]xes f\nd at ,!rmopyl1 & ,napoleon at ,wat]loo4 ,great movem5ts are g5]ally begun )\t consci\sness ( _! greatness4 ,cf4 ,is4 #db3af--8;,i w br+ ! bl9d by a way t !y "k n02 #a ,cor4 #e3cg1 #ch--8?\ s[e/ 444 a b>e gra9 444 b ,god give? x a body ev5 z x pleas$ him40 ,! de$ returns to ! do]1 & "* %apes de/9y4 ,?is is true 9 ! long run4 ,et]nity w %[ ! tru? ( ! maxim4 ,b "h 9 "t a suffici5t numb] ( app>5t exceptions are p]mitt$ to r5d] possible a moral probation4 ,if evil 7 always imm$iately foll[$ by p5alty1 righte\sness w\ld h a compell+ p[] ^u ! w & ! highe/ virtue w\ld be impossible4 ,job's fri5ds accuse ,job ( act+ ^u ?is pr9ciple4 ,! ,hebrew *ildr5 d5y its tru?1 :5 !y say3 8,b if n0--ev5 if ,god does n deliv] u--8we w n s]ve ?y gods1 nor wor%ip ! gold5 image :i* ?\ ha/ set up0 7,dan4 #c3ah47 ,m>t9eau1 ,seat ( ,au?ority1 #bih--8,?r\gh "s misdirection or infirmity1 mo/ ( ! l>g] ag5cies 9 hi/ory h fail$ to rea* _! own ideal1 yet h accompli%$ revolutions great] & m b5efic5t2 ! conque/s ( ,alex&]1 ! empire ( ,rome1 ! ,crusades1 ! ecclesia/ical p]secutions1 ! mona/ic asceticisms1 ! mission>y zeal ( ,*ri/5dom1 h all play$ a mom5t\s "p 9 ! drama ( ! _w1 yet a "p :i* is a surprise to ea*4 ,all ?is %[s ! controll+ pres5ce ( a ,reason & a ,w transc5d5t & div9e40 ,kidd1 ,social ,evolution1 #ii1 decl>es t ! progress ( ! race has tak5 place only "u conditions :i* h _h no sanction f ! reason ( ! great proportion ( ! individuals :o submit to !m4 ,he concludes t a rational religion is a sci5tific impossibility1 & t ! function ( religion is to provide a sup]-rational sanction = social progress4 ,we pref] to say t ,provid5ce pu%es ! race =w>d ev5 aga9/ its w4 ,james ,russell ,l[ell1 ,lett]s1 #b3ea1 sugge/s t ,god's calm control ( ! =ces ( ! univ]se1 bo? physical & m5tal1 %\ld give u confid5ce :5 evil seems imp5d+3 8,h[ _m times h ,i se5 ! fire-eng9es ( *ur* & /ate clang+ & lumb]+ along to put out--a false al>m6 ,& :5 ! heav5s are cl\dy1 :at a gl>e c be ca/ by a burn+ %anty60 ,see ,s]mon on ,provid5ce 9 ,political ,revolutions1 9 ,f>r>'s ,sci5ce & ,!ology1 #bbh4 ,on ! moral ord] ( ! _w1 not)/&+ its imp]fections1 see ,butl]1 ,analogy1 ,bohn's ed41 #ih2 ,k+1 9 ,bapti/ ,review1 #ahhd3bjb-bbb4 ,,iii4 ,!ories oppos+ ! ,doctr9e ( ,provid5ce4 #a4 ,fatalism4 ,fatalism ma9ta9s ! c]ta9ty1 b d5ies ! fre$om1 ( human self-det]m9ation1--?us sub/itut+ fate = provid5ce4 ,to ?is view we object t 7a7 x contradicts consci\sness1 :i* te/ifies t we are free2 7b7 x exalts ! div9e p[] at ! exp5se ( ,god's tru?1 wisdom1 hol9ess1 love2 7c7 x de/roys all evid5ce ( ! p]sonality & fre$om ( ,god2 7d7 x practically makes necessity ! only ,god1 & leaves ! imp]atives ( our moral nature )\t pres5t validity or future v9dication4 ,! ,mohamm$ans h frequ5tly be5 call$ fatali/s1 & ! practical effect ( ! tea*+s ( ! ,koran ^u ! masses is to make !m s4 ,! ord9>y ,mohamm$an w h no physician or m$ic9e1 because ev]y?+ happ5s z ,god has be=e appo9t$4 ,smi?1 h[ev]1 9 8 ,mohamm$ & ,mohamm$anism1 d5ies t fatalism is ess5tial to ! sy/em4 ,islam 8submission10 & ! p>ticiple ,moslem 8submitt$10 i4 e41 to ,god4 ,turki% prov]b3 8,a man _c escape :at is writt5 on 8 =ehead40 ,! ,mohamm$an ?9ks ( ,god's dom9ant attribute z be+ greatness r ?an righte\sness1 p[] r ?an purity4 ,god is ! p]sonification ( arbitr>y w1 n ! ,god & ,fa!r ( our ,"l ,jesus ,*ri/4 ,b !re is 9 ! sy/em an abs5ce ( sac]dotalism1 a jeal\sy = ! honor ( ,god1 a bro!rhood ( believ]s1 a rev]5ce = :at is consid]$ ! ^w ( ,god1 & a bold & habitual devotion ( its adh]5ts to _! fai?4 ,/anley1 ,life & ,lett]s1 #a3dhi1 ref]s to ! ,mussulman tradition exi/+ 9 ,egypt t ! fate ( ,islam requires t x %\ld at la/ be sup]s$$ by ,*ri/ianity4 ,f4 ,w4 ,s&]s d5ies t ! ,koran is peculi>ly s5sual4 8,! ,*ri/ian & ,jewi% religions10 he says1 8h _! p>adise also4 ,! ,koran makes ?is ! rew>d1 b n ! ideal1 ( conduct2 #8,grace f ?y ,"l--t is ! gr& bliss4' ,! emphasis ( ! ,koran is ^u "r liv+4 ,! ,koran does n tea* ! propagation ( religion by =ce4 ,x decl>es t !re %all be no compulsion 9 religion4 ,! practice ( conv]t+ by ! sword is to be di/+ui%$ f ! tea*+ ( ,mohamm$1 j z ! ,inquisition & ! slave-trade 9 ,*ri/5dom d n prove t ,jesus taught !m4 ,! ,koran did n in/itute polygamy4 ,x f\nd unlimit$ polygamy1 divorce1 & infanticide4 ,! la/ x prohibit$2 ! two =m] x re/rict$ & ameliorat$1 j z ,moses f\nd polygamy1 b br\ght x )9 b\nds4 ,! ,koran is n ho/ile to secul> le>n+4 ,le>n+ fl\ri%$ "u ! ,bagdad & ,spani% ,caliphates4 ,:5 ,moslems oppose le>n+1 !y d s )\t au?ority f ! ,koran4 ,! ,roman ,ca?olic *ur* has oppos$ s*ools1 b we d n attribute ?is to ! gospel40 ,see ,zwem]1 ,moslem ,doctr9e ( ,god4 ,calv9i/s c ass]t fre$om1 s9ce man's w f9ds its highe/ fre$om only 9 submission to ,god4 ,islam also cultivates submission1 b x is ! submission n ( love b ( fe>4 ,! ess5tial diff]5ce betwe5 ,mohamm$anism & ,*ri/ianity is f\nd 9 ! revelation :i* ! latt] gives ( ! love ( ,god 9 ,*ri/--a revelation :i* secures f free moral ag5ts ! submission ( love2 see page #ahf4 ,on fatalism1 see ,mc,cosh1 ,intuitions1 #bff2 ,kant1 ,metaphysic ( ,e?ics1 #eb-gd1 #ih-ajh2 ,mill1 ,autobiography1 #afh-agj1 & ,sy/em ( ,logic1 #eba-ebf2 ,hamilton1 ,metaphysics1 #fib2 ,/ew>t1 ,active & ,moral ,p[]s ( ,man1 ed4 ,walk]1 #bfh-cbd4 #b4 ,casualism4 ,casualism transf]s ! fre$om ( m9d to nature1 z fatalism transf]s ! fixity ( nature to m9d4 ,x ?us ex*anges provid5ce = *ance4 ,^u ?is view we rem>k3 7a7 ,if *ance be only ano!r "n = human ignorance1 a "n = ! fact t !re are trivial occurr5ces 9 life :i* h no mean+ or relation to u1--we may ackn[l$ge ?is1 & /ill hold t provid5ce arranges e s-call$ *ance1 = purposes beyond our k4 ,*ance1 9 ?is s5se1 is provid5tial co9cid5ce :i* we _c und]/&1 & d n ne$ to tr\ble ourselves ab\t4 ,n all *ances are ( equal importance4 ,! casual meet+ ( a /rang] 9 ! /reet ne$ n br+ ,god's provid5ce be=e me1 al?\gh ,i "k t ,god arranges x4 ,yet ,i c conceive ( t meet+ z lead+ to religi\s conv]sation & to ! /rang]'s conv]sion4 ,:5 we are prep>$ = !m1 we %all see _m opportunities :i* are n[ z unmean+ to u z ! gold 9 ! riv]-b$s 0 to ! e>ly ,indians 9 ,cali=nia4 ,i %\ld be an +rate1 if ,i escap$ a lightn+-/roke1 & did n ?ank ,god2 yet ,dr4 ,arnold's say+ t e s*ool boy %\ld put on 8 hat = ,god's glory1 & ) a high moral purpose1 seems morbid4 ,!re is a c]ta9 room = ! play ( arbitr>9ess4 ,we mu/ n afflict ourselves or ! *ur* ( ,god by requir+ a ,ph>isaic punctili\sness 9 m9uti4 ,life is too %ort to debate ! "q :i* %oe we %all put on fir/4 8,love ,god & d :at y w10 said ,augu/9e2 t is1 ,love ,god1 & act out t love 9 a simple & natural way4 ,be free 9 y\r s]vice1 yet be always on ! wat* = indications ( ,god's w4 7b7 ,if *ance be tak5 9 ! s5se ( utt] abs5ce ( all causal connections 9 ! ph5om5a ( matt] & m9d1--we oppose to ?is notion ! fact t ! causal judgm5t is =m$ 9 accordance ) a fundam5tal & necess>y law ( human ?\ght1 & t no sci5ce or k is possible )\t ! assumption ( its validity4 ,9 ,luke #aj3ca1 our ,savior says3 8,by *ance a c]ta9 prie/ 0 go+ d[n t way40 ,janet3 8,*ance is n a cause1 b a co9cid5ce ( causes40 ,b[ne1 ,!ory ( ,?\ght & ,k1 #aig--8;,by *ance is n meant lack ( causation1 b ! co9cid5ce 9 an ev5t ( mutually indep5d5t s]ies ( causation4 ,?us ! unpurpos$ meet+ ( two p]sons is spok5 ( z a *ance "o1 :5 ! movem5t ( nei!r implies t ( ! o!r4 ,"h ! anti!sis ( *ance is purpose40 7c7 ,if *ance be us$ 9 ! s5se ( undesign+ cause1--x is evid5tly insuffici5t to expla9 ! regul> & uni=m sequ5ces ( nature1 or ! moral progress ( ! human race4 ,^! ?+s argue a sup]9t5d+ & design+ m9d--9 o!r words1 a provid5ce4 ,s9ce reason dem&s n only a cause1 b a suffici5t cause1 = ! ord] ( ! physical & moral _w1 casualism mu/ be rul$ out4 ,! obs]v] at ! signal /ation 0 ask$ :at 0 ! climate ( ,ro*e/]4 8,climate80 he repli$2 8,ro*e/] has no climate1--only wea!r60 ,s ,*auncey ,wright spoke ( ! ups & d[ns ( human affairs z simply 8cosmical wea!r40 ,b our intuition ( design compels u to see m9d & purpose 9 individual & national hi/ory1 z well z 9 ! physical univ]se4 ,! same argum5t :i* proves ! exi/5ce ( ,god proves also ! exi/5ce ( a provid5ce4 ,see ,f>r>1 ,life ( ,*ri/1 #a3aee1 note4 #c4 ,!ory ( a m]ely g5]al provid5ce4 ,_m :o ackn[l$ge ,god's control ov] ! movem5ts ( planets & ! de/9ies ( nations d5y any div9e arrangem5t ( p>ticul> ev5ts4 ,mo/ ( ! argum5ts aga9/ deism are equally valid aga9/ ! !ory ( a m]ely g5]al provid5ce4 ,?is view is inde$ only a =m ( deism1 :i* holds t ,god has n :olly )drawn himself f ! univ]se1 b t 8 activity )9 x is limit$ to ! ma9t5ance ( g5]al laws4 ,?is appe>s to h be5 ! view ( mo/ ( ! hea!n philosoph]s4 ,cic]o3 8,magna dii curant2 p>va negligunt40 8,ev5 9 k+doms among m510 he says1 8k+s d n tr\ble !mselves ) insignificant affairs40 ,full]ton1 ,conceptions ( ! ,inf9ite1 #i--8,plut>* ?\ght !re c\ld n be an inf9ity ( worlds1--,provid5ce c\ld n possibly take *>ge ( s _m4 #8,tr\blesome & b\ndless inf9ity' c\ld be grasp$ by no consci\sness40 ,! anci5t ,cretans made an image ( ,jove )\t e>s1 = !y said3 8,x is a %ame to believe t ,god w\ld he> ! talk ( m540 ,s ,j]ome1 ! *ur* ,fa!r1 ?\ght x absurd t ,god %\ld "k j h[ _m gnats & cockroa*es !re 7 9 ! _w4 ,david ,h>um is wis] :5 he expresses ! belief t !re is no?+ :olly bad or useless 9 ! _w3 8,a reasonable am\nt ( fleas is good = a dog1--!y keep him f brood9' on be9' a dog40 ,?is has be5 p>aphras$3 8,a reasonable numb] ( beaux are good = a girl1--!y keep h] f brood+ ov] h] be+ a girl40 ,9 addition to ! argum5ts above allud$ to1 we may urge aga9/ ?is !ory t3 7a7 ,g5]al control ov] ! c\rse ( nature & ( hi/ory is impossible )\t control ov] ! smalle/ p>ticul>s :i* affect ! c\rse ( nature & ( hi/ory4 ,incid5ts s slight z well-nigh to escape obs]vation at ! "t ( _! occurr5ce are frequ5tly f\nd to det]m9e ! :ole future ( a human life1 & ?r\gh t life ! =tunes ( a :ole empire & ( a :ole age4 8,no?+ great has great beg9n+s40 8,take c>e ( ! p5ce1 & ! p\nds w take c>e ( !mselves40 8,c>e = ! *a9 is c>e = ! l9ks ( ! *a940 ,in/ances 9 po9t are ! sleeplessness ( ,k+ ,ahasu]us 7,e/h] #f3a71 & ! seem+ *ance t l$ to ! read+ ( ! record ( ,mordecai's s]vice & to ! salvation ( ! ,jews 9 ,p]sia2 ! spid]'s web spun across ! entrance to ! cave 9 :i* ,mohamm$ _h tak5 refuge1 :i* s deceiv$ 8 pursu]s t !y pass$ on ,9 a bootless *ase1 leav+ to ! _w ! religion & ! empire ( ! ,moslems2 ! prea*+ ( ,pet] ! ,h]mit1 :i* occasion$ ! fir/ ,crusade2 ! *ance %ot ( an ar*]1 :i* pi]c$ ! "r eye ( ,h>old1 ! la/ ( ! purely ,engli% k+s1 ga9$ ! battle ( ,ha/+s = ,william ! ,conqu]or1 & secur$ ! ?rone ( ,engl& = ! ,normans2 ! flight ( pigeons to ! s\?-we/1 :i* *ang$ ! c\rse ( ,columbus1 hi!rto direct$ t[>ds ,virg9ia1 to ! ,we/ ,indies1 & s prev5t$ ! dom9ion ( ,spa9 ov] ,nor? ,am]ica2 ! /orm t disp]s$ ! ,spani% ,armada & sav$ ,engl& f ! ,papacy1 & ! /orm t disp]s$ ! ,fr5* fleet ga!r$ = ! conque/ ( ,new ,engl&--! latt] on a day ( fa/+ & pray] appo9t$ by ! ,puritans to av]t ! calamity2 ! settl+ ( ,new ,engl& by ! ,puritans1 r ?an by ,fr5* ,jesuits2 ! ord] ( ,c\ncil re/ra9+ ,cromwell & 8 fri5ds f sail+ to ,am]ica2 ,major ,&r's lack ( self-possession 9 pres5ce ( 8 captors1 :i* l$ him to ask an improp] "q in/ead ( %[+ 8 passport1 & :i* sav$ ! ,am]ican cause2 ! unusually e>ly comm5cem5t ( cold wea!r1 :i* fru/rat$ ! plans ( ,napoleon & de/roy$ 8 army 9 ,russia2 ! fatal %ot at ,=t ,sumt]1 :i* precipitat$ ! w> ( secession & result$ 9 ! abolition ( ,am]ican slav]y4 ,nature is l9k$ to hi/ory2 ! breeze w>ps ! c\rse ( ! bullet2 ! worm p]=ates ! plank ( ! %ip4 ,god mu/ c>e = ! lea/1 or he _c c>e = ! greate/4 8,l>ge doors sw+ on small h+es40 ,! b>k+ ( a dog det]m9$ ,f4 ,w4 ,rob]tson to be a prea*] r ?an a soldi]4 ,rob]t ,br[n+1 ,mr4 ,sludge ! ,m$ium3 8,we f9d great ?+s are made ( little ?+s1 ,& little ?+s g less5+ till at la/ ,comes ,god beh9d !m40 ,e4 ,g4 ,rob9son3 8,we _c suppose only a g5]al outl9e to h be5 9 ! m9d ( ,god1 :ile ! fill+-up is left to be done 9 "s o!r way4 ,! g5]al includes ! special40 ,dr4 ,lloyd1 "o ( ! ,ox=d ,pr(essors1 said to ,pusey1 8,i wi% y w\ld le>n some?+ ab\t ^? ,g]man critics40 8,9 ! ob$i5t _s ( ^? times10 writes ,pusey1 8,i set myself at once to le>n ,g]man1 & ,i w5t to ,gtt+51 to /udy at once ! language & ! !ology4 ,my life turn$ on t h9t ( ,dr4 ,lloyd's40 ,goldw9 ,smi?3 8,_h a bullet ent]$ ! bra9 ( ,cromwell or ( ,william ,,iii 9 8 fir/ battle1 or _h ,gu/avus n fall5 at ,ltz51 ! c\rse ( hi/ory app>5tly w\ld h be5 *ang$4 ,! c\rse ev5 ( sci5ce w\ld h be5 *ang$1 if !re _h n be5 a ,newton & a ,d>w940 ,! annexation ( ,corsica to ,france gave to ,france a ,napoleon1 & to ,europe a conqu]or4 ,m>t9eau1 ,seat ( ,au?ority1 #aja--8;,_h ! mona/]y at ,erfurt deput$ ano!r ?an "y ,lu!r on its err& to paganiz$ ,rome1 or _h ,leo ,x s5t a less sc&al\s ag5t ?an ,tetzel on 8 bus9ess to ,g]many1 ! se$s ( ! ,re=mation might h fall5 by ! wayside :]e !y _h no deepness ( e>?1 & ! ,we/]n revolt ( ! human m9d might h tak5 ano!r date & ano!r =m40 ,see ,appleton1 ,works1 #a3adi sq42 ,lecky1 ,engl& 9 ! ,eighte5? ,c5tury1 *ap4 ,i4 7b7 ,! love ( ,god :i* prompts a g5]al c>e = ! univ]se mu/ also prompt a p>ticul> c>e = ! smalle/ ev5ts :i* affect ! happ9ess ( 8 creatures4 ,x belongs to love to reg>d no?+ z trifl+ or b5ea? its notice :i* has to d ) ! int]e/s ( ! object ( its affection4 ,inf9ite love may !re=e be expect$ to provide = all1 ev5 ! m9ute/ ?+s 9 ! creation4 ,)\t belief 9 ?is p>ticul> c>e1 m5 _c long believe 9 ,god's g5]al c>e4 ,fai? 9 a p>ticul> provid5ce is indisp5sable to ! v exi/5ce ( practical religion2 = m5 w n wor%ip or recognize a ,god :o has no direct relation to !m4 ,man's c>e = 8 own body involves c>e = ! lea/ important memb]s ( x4 ,a lov]'s devotion is kn[n by 8 int]e/ 9 ! m9ute/ conc]ns ( 8 belov$4 ,s all our affairs are matt]s ( int]e/ to ,god4 ,pope's ,essay on ,man3 8,all nature is b art unkn[n to !e2 ,all *ance1 direction :i* ?\ can/ n see2 ,all discord1 h>mony n und]/ood2 ,all p>tial evil1 univ]sal good40 ,if h>ve/s may be labor$ = & lo/ )\t any ag5cy ( ,god2 if ra9 or sun may act l fate1 sweep+ away ! results ( ye>s1 & ,god h no h& 9 x all2 if w9d & /orm may wreck ! %ip & dr[n our de>e/ fri5ds1 & ,god n c>e = u or = our loss1 !n all possibility ( g5]al tru/ 9 ,god w disappe> also4 ,god's c>e is %[n 9 ! lea/ ?+s z well z 9 ! greate/4 ,9 ,ge?semane ,*ri/ says3 8,let ^! g _! way3 t ! ^w might be fulfill$ :i* he spake1 ,( ^? :om ?\ ha/ giv5 me ,i lo/ n "o0 7,john #ah3h1 #i74 ,x is ! same _s z t ( 8 int]cessory pray]3 8,i gu>d$ !m1 & n "o ( !m p]i%$1 b ! son ( p]dition0 7,john #ag3ab74 ,*ri/ gives himself z a prison] t 8 disciples may g free1 ev5 z he r$eems u f ! curse ( ! law by be+ made a curse = u 7,gal4 #c3ac74 ,! dewdrop is m\ld$ by ! same law t r\nds ! planets into sph]es4 ,g54 ,grant said he _h nev] b once s\ght a place = himself1 & 9 t place he 0 a comp>ative failure2 he _h be5 an in/rum5t 9 ,god's h& = ! accompli%+ ( ,god's purposes1 ap>t f any plan or ?\ght or hope ( 8 own4 ,( 8 j\rney ?r\gh ! d>k cont95t 9 se>* ( ,david ,liv+/on1 ,h5ry ,m4 ,/anley wrote 9 ,scribn]'s ,mon?ly = ,june1 #ahij3 8,con/ra9$ at ! d>ke/ h\r humbly to confess t )\t ,god's help ,i 0 helpless1 ,i v[$ a v[ 9 ! =e/ solitudes t ,i w\ld confess 8 aid be=e m54 ,sil5ce z ( dea? 0 ar\nd me2 x 0 midnight2 ,i 0 weak5$ by illness1 pro/rat$ ) fatigue1 & wan ) anxiety = my :ite & black companions1 ^: fate 0 a my/]y4 ,9 ?is physical & m5tal di/ress ,i bes\ght ,god to give me back my p4 ,n9e h\rs lat] we 7 exult+ ) a raptur\s joy4 ,9 full view ( all 0 ! crimson flag ) ! cresc5t1 & b5ea? its wav+ folds 0 ! long-lo/ re> column4444 ,my own designs 7 fru/rat$ con/antly by unhappy circum/ances4 ,i endeavor$ to /e] my c\rse z direct z possible1 b !re 0 an unacc\ntable influ5ce at ! helm4444 ,i h be5 consci\s t ! issues ( e ef=t 7 9 o!r h&s4444 ,div9ity seems to h h$g$ u :ile we j\rney$1 impell+ u :i!r x w\ld1 effect+ its own w1 b con/antly guid+ & protect+ u40 ,he refuses to believe t x is all ! result ( 8luck01 & he closes ) a doxology :i* we %\ld expect f ,liv+/on b n f him3 8,?anks be to ,god1 =ev] & ev]60 7c7 ,9 times ( p]sonal dang]1 & 9 rem>kable conjunctures ( public affairs1 m5 in/9ctively attribute to ,god a control ( ! ev5ts :i* take place ar\nd !m4 ,! pray]s :i* su* />tl+ em]g5cies =ce f m5's lips are pro( t ,god is pres5t & active 9 human affairs4 ,?is te/imony ( our m5tal con/itution mu/ be reg>d$ z virtually ! te/imony ( him :o fram$ ?is con/itution4 ,no advance ( sci5ce c rid u ( ?is conviction1 s9ce x comes f a deep] s\rce ?an m]e reason+4 ,! intuition ( design is awak5$ by ! connection ( ev5ts 9 our daily life1 z mu* z by ! useful adaptations :i* we see 9 nature4 ,ps4 #ajg3bc-bh--8,!y t g d[n to ! sea 9 %ips 444 m\nt up to ! heav5s1 !y g d[n aga9 to ! dep?s 444 ,& are at _! wits' end4 ,!n !y cry unto ,jehovah 9 _! tr\ble40 ,a n>r[ escape f dea? %[s u a pres5t ,god & ,deliv]]4 ,in/ance ! g5]al feel+ ?r\gh\t ! l&1 express$ by ! press z well z by ! pulpit1 at ! break+ out ( our rebellion & at ! ,presid5t's subsequ5t ,proclamation ( ,emancipation4 8,e/ deus 9 nobis2 agitante calescimus illo40 ,= contra/ betwe5 ,nans5's ignor+ ( ,god 9 8 pol> j\rney & ,dr4 ,jacob ,*amb]la9's call+ ^u ,god 9 8 /rait 9 ,india1 see ,mission>y ,review1 ,may1 #ahih4 ,sunday ,s*ool ,times1 ,m>* #d1 #ahic--8;,b5jam9 ,frankl9 became a dei/ at ! age ( fifte54 ,be=e ! ,revolution>y ,w> he 0 m]ely a %rewd & pu%+ bus9ess man4 ,he _h public _s1 & he made "o happy discov]y 9 sci5ce4 ,b #8,poor ,ri*>d's' say+s express 8 m9d at t "t4 ,! p]ils & anxieties ( ! great w> gave him a deep] insight4 ,he & o!rs ent]$ ^u x #8) a rope ar\nd _! necks4' ,z he told ! ,con/itutional ,conv5tion ( #aghg1 :5 he propos$ t its daily sessions be op5$ ) pray]1 ! exp]i5ces ( t w> %[$ him t #8,god v]ily rules 9 ! affairs ( m54' ,& :5 ! designs = an ,am]ican co9age 7 "u discussion1 ,frankl9 propos$ to /amp on !m1 n #8,a ,p5ny ,sav$ is a ,p5ny ,e>n$1' or any o!r piece ( worldly prud5ce1 b #8,! ,fe> ( ! ,"l is ! ,beg9n+ ( ,wisdom4' 0 7d7 ,*ri/ian exp]i5ce confirms ! decl>ations ( ,scripture t p>ticul> ev5ts are br\ght ab\t by ,god ) special ref]5ce to ! good or ill ( ! individual4 ,su* ev5ts occur at times 9 su* direct connection ) ! ,*ri/ian's pray]s t no d\bt rema9s ) reg>d to ! provid5tial arrangem5t ( !m4 ,! possibility ( su* div9e ag5cy 9 natural ev5ts _c be que/ion$ by "o :o1 l ! ,*ri/ian1 has _h exp]i5ce ( ! great] wond]s ( reg5]ation & daily int]c\rse ) ,god1 & :o believes 9 ! reality ( creation1 inc>nation1 & miracles4 ,provid5ce prep>es ! way = m5's conv]sion1 sometimes by _! own p>tial re=mation1 sometimes by ! sudd5 dea? ( o!rs ne> !m4 ,in/ance ,lu!r & ,judson4 ,! ,*ri/ian le>ns t ! same ,provid5ce t l$ him be=e 8 conv]sion is busy aft] 8 conv]sion 9 direct+ 8 /eps & 9 supply+ 8 wants4 ,daniel ,defoe3 8,i h be5 f$ m by miracle ?an ,elijah :5 ! angels 7 8 purveyors40 ,9 ,psalm #cb1 ,david celebrates n only ,god's p>don+ m]cy b 8 subsequ5t provid5tial lead+3 8,i w c\nsel !e ) m9e eye ^u !e0 7v]se #h74 ,x may be object$ t we (t5 mi/ake ! mean+ ( ev5ts4 ,we answ] t1 z 9 nature1 s 9 provid5ce1 we are compell$ to believe1 n t we "k ! design1 b t !re is a design4 ,in/ance ,%elley's dr[n+1 & ,jacob ,knapp's pray] t 8 oppon5t might be /rick5 dumb4 ,lyman ,bee*]'s attribut+ ! burn+ ( ! ,unit>ian *ur* to ,god's judgm5t ^u false doctr9e 0 invalidat$ a little lat] by ! burn+ ( 8 own *ur*4 ,job #bc3aj--8;,he kn[e? ! way t is m9e10 or 8! way t is ) me10 i4 e41 my inmo/ way1 life1 "*2 8,:5 he ha? tri$ me1 ,i %all come =? z gold40 #a ,cor4 #ai3d--8;& ! rock 0 ,*ri/0--,*ri/ 0 ! ev] pres5t s\rce ( _! refre%m5t & life1 bo? physical & spiritual4 ,god's provid5ce is all ex]cis$ ?r\gh ,*ri/4 #b ,cor4 #b3ad--8;,b ?anks be unto ,god1 :o always leade? u 9 triumph 9 ,*ri/02 n1 z 9 ,a4 ,v41 8cause? u to triumph40 ,paul glories1 n 9 conqu]+1 b 9 be+ conqu]$4 ,let ,*ri/ triumph1 n ,paul4 8,great ,k+ ( grace1 my he>t subdue2 ,i w\ld be l$ 9 triumph too4 ,a will+ captive to my ,"l1 ,to own ! conque/s ( 8 ^w40 ,!re=e ,paul c call himself 8! prison] ( ,*ri/ ,jesus0 7,eph4 #c3a74 ,x 0 ,*ri/ :o _h %ut him up two ye>s 9 ,cs>ea1 & !n two succe$+ ye>s 9 ,rome4 ,,iv4 ,relations ( ! ,doctr9e ( ,provid5ce4 #a4 ,to miracles & works ( grace4 ,p>ticul> provid5ce is ! ag5cy ( ,god 9 :at seem to u ! m9or affairs ( nature & human life4 ,special provid5ce is only an in/ance ( ,god's p>ticul> provid5ce :i* has special relation to u or makes peculi> impression ^u u4 ,x is special1 n z respects ! means :i* ,god makes use (1 b z respects ! effect produc$ ^u u4 ,9 special provid5ce we h only a m impressive manife/ation ( ,god's univ]sal control4 ,miracles & works ( grace l reg5]ation are n to be reg>d$ z belong+ to a diff]5t ord] ( ?+s f ,god's special provid5ces4 ,!y too1 l special provid5ces1 may h _! natural connections & antec$5ts1 al?\gh !y m readily sugge/ _! div9e au?or%ip4 ,nature & ,god are n mutually exclusive1--nature is r ,god's me?od ( work+4 ,s9ce nature is only ! manife/ation ( ,god1 special provid5ce1 miracle1 & reg5]ation are simply diff]5t degrees ( extraord9>y nature4 ,c]ta9 ( ! wond]s ( ,scripture1 su* z ! de/ruction ( ,s5na*]ib's army & ! divid+ ( ! ,r$ ,sea1 ! plagues ( ,egypt1 ! flight ( quails1 & ! draught ( fi%es1 c be c\nt$ z exagg]ations ( natural =ces1 :ile at ! same "t !y are op]ations ( ! wond]-work+ ,god4 ,! fall+ ( sn[ f a ro( is an example ( ord9>y 7or p>ticul>7 provid5ce4 ,b if a man is kill$ by x1 x becomes a special provid5ce to him & to o!rs :o are !reby taught ! insecurity ( life4 ,s ! provid+ ( coal = fuel 9 ! geologic ages may be reg>d$ by diff]5t p]sons 9 ! light ei!r ( a g5]al or ( a special provid5ce4 ,9 all ! op]ations ( nature & all ! ev5ts ( life ,god's provid5ce is exhibit$4 ,t provid5ce becomes special1 :5 x manife/ly sugge/s "s c>e ( ,god = u or "s duty ( ours to ,god4 ,savage1 ,life beyond ,dea?1 #bhe--8,m>y ,a4 ,liv]more's life 0 sav$ dur+ h] travels 9 ! ,we/ by h] he>+ & in/antly obey+ :at seem$ to h] a voice4 ,%e did n "k :]e x came f2 b %e leap$1 z ! voice ord]$1 f "o side ( a c> to ! o!r1 & in/antly ! side :]e %e _h be5 sitt+ 0 cru%$ 9 & utt]ly demoli%$40 ,9 a simil> way1 ! life ( ,dr4 ,onck5 0 sav$ 9 ! railroad disa/] at ,norwalk4 ,tr5* gives ! "n ( 8provid5tial miracles0 to ^? ,scripture wond]s :i* may be expla9$ z wr\ght ?r\gh ! ag5cy ( natural laws 7see ,tr5*1 ,miracles1 #ai74 ,mozley also 7,miracles1 #aag-abj7 calls ^! wond]s miracles1 because ( ! pr$ictive ^w ( ,god :i* accompani$ !m4 ,he says t ! diff]5ce 9 effect betwe5 miracles & special provid5ces is t ! latt] give "s w>rant1 :ile ! =m] give full w>rant1 = believ+ t !y are wr\ght by ,god4 ,he calls special provid5ces 8invisible miracles40 ,bp4 ( ,s\?ampton1 ,place ( ,miracles1 #ab1 #ac--8,! art ( ,bezaleel 9 con/ruct+ ! tab]nacle1 & ! plans ( g5]als l ,moses & ,jo%ua1 ,gideon1 ,b>ak1 & ,david1 are 9 ! ,old ,te/am5t ascrib$ to ! direct inspiration ( ,god4 ,a less religi\s writ] w\ld h ascrib$ !m to ! in/9ct ( milit>y skill4 ,no miracle is necess>ily involv$1 :51 9 devis+ ! sy/em ( c]emonial law x is said3 #8,jehovah spake unto ,moses' 7,num4 #e3a74 ,god is ev]y:]e pres5t 9 ! hi/ory ( ,israel1 b miracles are /rik+ly r>e40 ,we pref] to say t ! l9e betwe5 ! natural & ! sup]natural1 betwe5 special provid5ce & miracle1 is an arbitr>y "o1 & t ! same ev5t may (t5 be reg>d$ ei!r z special provid5ce or z miracle1 accord+ z we look at x f ! po9t ( view ( its relation to o!r ev5ts or f ! po9t ( view ( its relation to ,god4 ,e4 ,g4 ,rob9son3 8,if ,vesuvius %\ld s5d up a%es & lava1 & a /rong w9d %\ld scatt] !m1 x c\ld be said to ra9 fire & brim/one1 z at ,sodom & ,gomorrha40 ,!re is abundant evid5t ( volcanic action at ! ,dead ,sea4 ,see article on ! ,physical ,prep>ation = ,israel 9 ,pale/9e1 by ,g4 ,fr$]ick ,wright1 9 ,bib4 ,sac41 ,april1 #aija3cfd4 ,! ?ree great miracles--! de/ruction ( ,sodom & ,gomorrha1 ! p>t+ ( ! wat]s ( ! ,jordan1 ! fall+ d[n ( ! walls ( ,j]i*o--are describ$ z effect ( volcanic eruption1 elevation ( ! b$ ( ! riv] by a l&slide1 & e>?quake-%ock ov]?r[+ ! walls4 ,salt slime ?r[n up may h envelop$ ,lot's wife & turn$ h] into 8a m\nd ( salt0 7,g54 #ai3bf74 ,9 l mann]1 "s ( ,jesus' works ( heal+1 z = in/ance ^? wr\ght ^u p>alytics & epileptics1 may be susceptible ( natural explanation1 :ile yet !y %[ t ,*ri/ is absolute ,"l ( nature4 ,= ! naturali/ic view1 see ,tyndall on ,miracles & ,special ,provid5ces1 9 ,fragm5ts ( ,sci5ce1 #de1 #dah4 ,p] contra1 see ,f>r>1 on ,div9e ,provid5ce & ,g5]al ,laws1 9 ,sci5ce & ,!ology1 #ed-hj2 ,r[1 ,bampton ,lect4 on ,*ri/ian ,evid5ces1 #aji-aae2 ,godet1 ,def5ce ( ,*ri/ian ,fai?1 ,*ap4 #b2 ,b[ne1 ,! ,imman5ce ( ,god1 #ef-fe4 #b4 ,to pray] & its answ]4 ,:at has be5 said ) reg>d to ,god's connection ) nature sugge/s ! "q1 h[ ,god c answ] pray] consi/5tly ) ! fixity ( natural law4 ,tyndall 7see ref]5ce above71 :ile repell+ ! *>ge ( d5y+ t ,god c answ] pray] at all1 yet does d5y t he c answ] x )\t a miracle4 ,he says expressly 8t )\t a di/urbance ( natural law q z s]i\s z ! /oppage ( an eclipse1 or ! roll+ ( ! ,/4 ,lawr5ce up ! falls ( ,niag>a1 no act ( humiliation1 individual or national1 c\ld call "o %[] f heav5 or deflect t[>d u a s+le beam ( ! sun40 ,9 reply we w\ld rem>k3 ,a4 ,negatively1 t ! true solution is n to be rea*$3 7a7 ,by mak+ ! sole effect ( pray] to be its reflex influ5ce ^u ! petition]4--,pray] presupposes a ,god :o he>s & answ]s4 ,x w n be (f]$1 unless x is believ$ to accompli% objective z well z subjective results4 ,accord+ to ! fir/ view m5tion$ above1 pray] is a m]e spiritual gymna/ics--an ef=t to lift ourselves f ! gr\nd by tugg+ at our own boot-/raps4 ,david ,hume said well1 aft] he>+ a s]mon by ,dr4 ,lee*man3 8,we c make use ( no expression or ev5 ?\ght 9 pray]s & entreaties :i* does n imply t ^! pray]s h an influ5ce40 ,see ,tyndall on ,pray] & ,natural ,law1 9 ,fragm5ts ( ,sci5ce1 #ce4 ,w m5 pray to a ,god :o is bo? deaf & dumb8 ,w ! sailor on ! b[sprit :i/le to ! w9d = ! sake ( improv+ 8 voice8 ,horace ,bu%nell call$ ?is p]v]sion ( pray] a 8m]e dumb-bell ex]cise40 ,b>on ,mun*aus5 pull$ himself out ( ! bog 9 ,*9a by tugg+ away at 8 own pigtail4 ,hyde1 ,god's ,education ( ,man1 #aed1 #aee--8,pray] is n ! reflex action ( my w ^u itself1 b r ! communion ( two wills1 9 :i* ! f9ite comes into connection ) ! ,inf9ite1 &1 l ! trolley1 appropriates its purpose & p[]40 ,h>nack1 ,wes5 des ,*ri/5?ums1 #db1 app>5tly foll[s ,s*lei]ma*] 9 unduly limit+ pray] to g5]al petitions :i* receive only a subjective answ]4 ,he tells u t 8,jesus taught 8 disciples ! ,"l's ,pray] 9 response to a reque/ = directions h[ to pray4 ,yet we look 9 va9 !re9 = reque/s = special gifts ( grace1 or = p>ticul> good ?+s1 ev5 ?\gh !y are spiritual4 ,! "n1 ! w1 ! k+dom ( ,god--^! are ! ?+s :i* are ! objects ( petition40 ,h>nack =gets t ! same ,*ri/ said also3 8,all ?+s :atsoev] ye pray & ask =1 believe t ye receive !m1 & ye %all h !m0 7,m>k #aa3bd74 7b7 ,nor by hold+ t ,god answ]s pray] simply by spiritual means1 su* z ! action ( ! ,holy ,_s ^u ! _s ( man4--,! realm ( _s is no less subject to law ?an ! realm ( matt]4 ,scripture & exp]i5ce1 moreov]1 alike te/ify t 9 answ] to pray] ev5ts take place 9 ! outw>d _w :i* w\ld n h tak5 place if pray] _h n gone be=e4 ,accord+ to ?is second !ory1 ,god fe$s ! />v+ ,elijah1 n by a di/9ct message f heav5 b by giv+ a compassionate disposition to ! wid[ ( ,z>epha? s t %e is mov$ to help ! prophet4 #a ,k4 #ag3i--8;behold1 ,i h comm&$ a wid[ !re to su/a9 !e40 ,b ,god c\ld also fe$ ,elijah by ! rav5s & ! angel 7#a ,k4 #ag3d2 #ai3ae71 & ! p\r+ ra9 t foll[$ ,elijah's pray] 7#a ,k4 #ah3db-de7 _c be expla9$ z a subjective spiritual ph5om5on4 ,diman1 ,!i/ic ,argum5t1 #bfh--8,our *>ts map out n only ! solid %ore b ! w9d+s ( ! ocean curr5ts1 & we look into ! morn+ pap]s to asc]ta9 ! ga!r+ ( /orms on ! slopes ( ! ,rocky ,m\nta9s40 ,b law rules 9 ! realm ( _s z well z 9 ! realm ( nature4 ,see ,bad5 ,p[ell1 9 ,essays & ,reviews1 #ajf-afb2 ,knight1 ,/udies 9 ,philosophy & ,lit]ature1 #cdj-djd2 ,george ,i4 ,*ace1 disc\rse be=e ! ,port] ,rhet4 ,soc4 ( ,&ov]1 ,augu/1 #ahed4 ,gov]nor ,rice 9 ,wa%+ton is mov$ to s5d money to a />v+ family 9 ,new ,york1 & to secure employm5t = !m4 ,?\gh he has _h no in=mation ) reg>d to _! ne$1 !y h knelt 9 pray] = help j be=e ! com+ ( ! aid4 7c7 ,nor by ma9ta9+ t ,god susp5ds or breaks 9 ^u ! ord] ( nature1 9 answ]+ e pray] t is (f]$4--,?is view does n take acc\nt ( natural laws z hav+ objective exi/5ce1 & z reveal+ ! ord] ( ,god's be+4 ,omnipot5ce might ?us susp5d natural law1 b wisdom1 s f> z we c see1 w\ld n4 ,?is ?ird !ory might well be held by ^? :o see 9 nature no =ce b ! all-work+ w ( ,god4 ,b ! prop]ties & p[]s ( matt] are revelations ( ! div9e w1 & ! human w has only a relative indep5d5ce 9 ! univ]se4 ,to desire t ,god w\ld answ] all our pray]s is to desire omnipot5ce )\t omnisci5ce4 ,all true pray] is !re=e an expression ( ! "o petition3 8,?y w be done0 7,mat4 #f3aj74 ,e4 ,g4 ,rob9son3 8,x takes mu* common s5se to pray1 & _m pray]s are de/itute ( ?is quality4 ,man ne$s to pray audibly ev5 9 8 private pray]s1 to get ! full b5efit ( !m4 ,"o ( ! *ief b5efits ( ! ,engli% liturgy is t ! individual m9i/] is lo/ sight (4 ,prote/antism makes y "w2 9 ,romanism ! *ur* w d x all = y40 7d7 ,nor by consid]+ pray] z a physical =ce1 l9k$ 9 ea* case to its answ]1 z physical cause is l9k$ to physical effect4--,pray] is n a =ce act+ directly ^u nature2 else !re w\ld be no discretion z to its answ]4 ,x c accompli% results 9 nature1 only z x influ5ces ,god4 ,we educate our *ildr5 9 two ways3 fir/1 by tra9+ !m to d = !mselves :at !y c d2 &1 secondly1 by enc\rag+ !m to seek our help 9 matt]s beyond _! p[]4 ,s ,god educates u1 fir/1 by imp]sonal law1 &1 secondly1 by p]sonal dep5d5ce4 ,he tea*es u bo? to "w & to ask4 ,notice ! 8p]fect unwisdom ( mod]n sci5ti/s :o place !mselves "u ! tra9+ ( imp]sonal law1 to ! exclusion ( t high] & bett] tra9+ :i* is "u p]sonality0 7,hopk9s1 ,s]mon on ,pray]-gauge1 #af74 ,x seems m 9 accordance ) bo? ,scripture & reason to say t3 ,b4 ,god may answ] pray]1 ev5 :5 t answ] involves *anges 9 ! sequ5ces ( nature1-- 7a7 ,by new comb9ations ( natural =ces1 9 regions )drawn f our obs]vation1 s t effects are produc$ :i* ^! same =ces left to !mselves w\ld nev] h accompli%$4 ,z man comb9es ! laws ( *emical attraction & ( combu/ion1 to fire ! gunp[d] & split ! rock asund]1 s ,god may comb9e ! laws ( nature to br+ ab\t answ]s to pray]4 ,9 all ?is !re may be no susp5sion or violation ( law1 b a use ( law unkn[n to u4 ,hopk9s1 ,s]mon on ! ,pray]-gauge3 8,nature is uni=m 9 h] processes b n 9 h] results4 ,d y say t wat] _c run uphill8 ,yes1 x c & does4 ,:5ev] man con/ructs a milldam ! wat] runs up ! environ+ hills till x rea*es ! top ( ! milldam4 ,man c make a sp>k ( electricity d 8 bidd+2 :y _c ,god use a bolt ( electricity8 ,laws are n our ma/]s1 b our s]vants4 ,!y d our bidd+ all ! bett] because !y are uni=m4 ,& our s]vants are n ,god's ma/]s40 ,k5dall ,brooks3 8,! ma/] ( a musical in/rum5t c v>y )\t limit ! comb9ation ( s\nds & ! melodies :i* ^! comb9ations c produce4 ,! laws ( ! in/rum5t are n *ang$1 b 9 _! un*ang+ /eadfa/ness produce an inf9ite v>iety ( tunes4 ,x is necess>y t !y %\ld be un*ang+ 9 ord] to secure a desir$ result4 ,s nature1 :i* ex]cises ! inf9ite skill ( ! div9e ,ma/]1 is gov]n$ by unv>y+ laws2 b he1 by ^! laws1 produces an inf9ite v>iety ( results40 ,hodge1 ,popul> ,lectures1 #de1 #ii--8,! sy/em ( natural laws is f> m flexible 9 ,god's h&s ?an x is 9 ours4 ,we act on second causes ext]nally2 ,god acts on !m int]nally4 ,we act ^u !m at only a few isolat$ po9ts2 ,god acts ^u e po9t ( ! sy/em at ! same "t4 ,! :ole ( nature may be z pla/ic to 8 w z ! air 9 ! organs ( ! great s+] :o articulates x into a fit expression ( e ?\ght & passion ( 8 so>+ s\l40 ,upton1 ,hibb]t ,lectures1 #aee--8;,if all ! *emical elem5ts ( our sol> sy/em prexi/$ 9 ! fi]y cosmic mi/1 !re mu/ h be5 a "t :5 q sudd5ly ! attractions betwe5 ^! elem5ts ov]came ! degree ( caloric =ce :i* held !m ap>t1 & ! ru% ( elem5ts into *emical union mu/ h be5 consummat$ ) inconceivable rapidity4 ,uni=mit>ianism is n univ]sal40 ,%al]1 ,int]pretation ( ,nature1 *ap4 #b--8;,by a little increase ( c5trifugal =ce ! elliptical orbit is *ang$ into a p>abola1 & ! planet becomes a comet4 ,by a little r$uction 9 temp]ature wat] becomes solid & loses _m ( its p[]s4 ,s unexpect$ results are br\ght ab\t & surprises z revolution>y z if a ,supreme ,p[] imm$iately int]v5$40 ,william ,james1 ,address be=e ,soc4 = ,psy*4 ,rese>*3 8,?\ght-transf]5ce may involve a critical po9t1 z ! physici/s call x1 :i* is pass$ only :5 c]ta9 psy*ic conditions are realiz$1 & o!rwise n rea*$ at all--j z a big conflagration w break out at a c]ta9 temp]ature1 bel[ :i* no conflagration :atev]1 :e!r big or little1 c occur40 ,t5nyson1 ,life1 #a3cbd--8,pray] is l op5+ a sluice betwe5 ! great ocean & our little *annels1 :5 ! great sea ga!rs itself toge!r & fl[s 9 at full tide40 ,s9ce pray] is no?+ m nor less ?an appeal to a p]sonal & pres5t ,god1 ^: grant+ or )hold+ ( ! reque/$ bless+ is believ$ to be det]m9$ by ! pray] itself1 we mu/ conclude t pray] moves ,god1 or1 9 o!r words1 induces ! putt+ =? on 8 "p ( an imp]ative volition4 ,! view t 9 answ]+ pray] ,god comb9es natural =ces is elaborat$ by ,*alm]s1 ,works1 #b3cad1 & #g3bcd4 ,see ,diman1 ,!i/ic ,argum5t1 #aaa--8,:5 laws are conceiv$ (1 n z s+le1 b z comb9$1 in/ead ( be+ immutable 9 _! op]ation1 !y are ! ag5cies ( ceaseless *ange4 ,ph5om5a are gov]n$1 n by inv>iable =ces1 b by endlessly v>y+ comb9ations ( inv>iable =ces40 ,diman seems to h foll[$ ,argyll1 ,reign ( ,law1 #ajj4 ,janet1 ,f9al ,causes1 #bai--8;,i k9dle a fire 9 my grate4 ,i only int]v5e to produce & comb9e toge!r ! diff]5t ag5ts ^: natural action behooves to produce ! effect ,i h ne$ (2 b ! fir/ /ep once tak51 all ! ph5om5a con/itut+ combu/ion eng5d] ea* o!r1 con=mably to _! laws1 )\t a new int]v5tion ( ! ag5t2 s t an obs]v] :o %\ld /udy ! s]ies ( ^! ph5om5a1 )\t p]ceiv+ ! fir/ h& t _h prep>$ all1 c\ld n seize t h& 9 any especial act1 & yet !re is a preconceiv$ plan & comb9ation40 ,hopk9s1 ,s]mon on ,pray]-gauge3 ,man1 by spr9kl+ pla/] on 8 field1 may cause ! corn to gr[ m luxuriantly2 by k9dl+ great fires & by fir+ cannon1 he may cause ra92 & ,god c surely1 9 answ] to pray]1 d z mu* z man c4 ,lewes says t ! fundam5tal "* ( all !ological philosophy is conceiv+ ( ph5om5a z subject to sup]natural volition1 & consequ5tly z em95tly & irregul>ly v>iable4 ,?is notion1 he says1 is refut$1 fir/1 by exact & rational prevision ( ph5om5a1 &1 secondly1 by ! possibility ( our modify+ ^! ph5om5a s z to promote our own advantage4 ,b we ask 9 reply3 ,if we c modify !m1 _c ,god8 ,b1 le/ ?is %\ld seem to imply mutability 9 ,god or inconsi/5cy 9 nature1 we rem>k1 9 addition1 t3 7b7 ,god may h s prerrang$ ! laws ( ! mat]ial univ]se & ! ev5ts ( hi/ory t1 :ile ! answ] to pray] is an expression ( 8 w1 x is grant$ ?r\gh ! work+ ( natural ag5cies1 & 9 p]fect accordance ) ! g5]al pr9ciple t results1 bo? temporal & spiritual1 are to be atta9$ by intellig5t creatures ?r\gh ! use ( ! appropriate & appo9t$ means4 ,j4 ,p4 ,cooke1 ,cr$5tials ( ,sci5ce1 #aid--8,! ,jacqu>d loom ( itself w\ld weave a p]fectly uni=m pla9 fabric2 ! p]=at$ c>ds det]m9e a selection ( ! ?reads1 & ?r\gh a comb9ation ( ^! v>iable conditions1 s complex t ! obs]v] _c foll[ _! intricate work+s1 ! pr$esign$ patt]n appe>s40 ,e4 ,g4 ,rob9son3 8,! mo/ =midable objection to ?is !ory is ! app>5t c\nt5ance x l5ds to ! doctr9e ( necessit>ianism4 ,b if x presupposes t free actions h be5 tak5 into acc\nt1 x _c easily be %[n to be false40 ,! bi%op :o 0 ask$ by 8 curate to sanction pray]s = ra9 0 unduly sceptical :5 he repli$3 8,fir/ consult ! b>omet]40 ,phillips ,brooks3 8,pray] is n ! conqu]+ ( ,god's reluctance1 b ! tak+ hold ( ,god's will+ness40 ,! ,pilgrims at ,plym\?1 some:]e ab\t #afbh1 pray$ = ra94 ,!y met at #i ,a4 ,m41 & cont9u$ 9 pray] = eight or n9e h\rs4 ,:ile !y 7 assembl$ cl\ds ga!r$1 & ! next morn+ began ra9s :i*1 ) "s int]vals1 la/$ f\rte5 days4 ,john ,ea/] 0 _m ye>s ago an evangeli/ 9 ,virg9ia4 ,a l>ge out-door meet+ 0 be+ held4 ,_m ?\s&s _h assembl$1 :5 heavy /orm cl\ds began to ga!r4 ,!re 0 no %elt] to :i* ! multitudes c\ld retreat4 ,! ra9 _h already rea*$ ! adjo9+ fields :5 ,john ,ea/] cri$3 8,bre?r51 be /ill1 :ile ,i call ^u ,god to /ay ! /orm till ! gospel is prea*$ to ?is multitude60 ,!n he knelt & pray$ t ! audi5ce might be sp>$ ! ra91 & t aft] !y _h gone to _! homes !re might be refre%+ %[]s4 ,behold1 ! cl\ds p>t$ z !y came ne>1 & pass$ to ei!r side ( ! cr[d & !n clos$ aga91 leav+ ! place dry :]e ! audi5ce _h assembl$1 & ! next day ! po/pon$ %[]s came d[n ^u ! gr\nd t _h be5 ! day be=e omitt$4 ,s9ce ,god is imman5t 9 nature1 an answ] to pray]1 com+ ab\t ?r\gh ! int]v5tion ( natural law1 may be z real a revelation ( ,god's p]sonal c>e z if ! laws ( nature 7 susp5d$1 & ,god int]pos$ by an ex]cise ( 8 creative p[]4 ,pray] & its answ]1 ?\gh hav+ ,god's imm$iate volition z _! connect+ bond1 may yet be provid$ = 9 ! orig9al plan ( ! univ]se4 ,! univ]se does n exi/ = itself1 b = moral ends & moral be+s1 to reveal ,god & to furni% facilities ( int]c\rse betwe5 ,god & intellig5t creatures4 ,bi%op ,b]keley3 8,! univ]se is ,god's ceaseless conv]sation ) 8 creatures40 ,! univ]se c]ta9ly subs]ves moral ends--! disc\ragem5t ( vice & ! rew>d ( virtue2 :y n spiritual ends also8 ,:5 we rememb] t !re is no true pray] :i* ,god does n inspire2 t e true pray] is "p ( ! plan ( ! univ]se l9k$ 9 ) all ! re/ & provid$ = at ! beg9n+2 t ,god is 9 nature & 9 m9d1 sup]vis+ all _! movem5ts & mak+ all fulfill 8 w & reveal 8 p]sonal c>e2 t ,god c adju/ ! =ces ( nature to ea* o!r f> m skilfully ?an c man :5 man produces effects :i* nature ( h]self c\ld nev] accompli%2 t ,god is n conf9$ to nature or h] =ces1 b c "w by 8 creative & omnipot5t w :]e o!r means are n suffici5t1--we ne$ h no fe>1 ei!r t natural law w b> ,god's answ]s to pray]1 or t ^! answ]s w cause a %ock or j> 9 ! sy/em ( ! univ]se4 ,ma!son1 ,messages ( ! ,old ,religions1 #cba1 #cbb--8;,hebrew poetry nev] deals ) outw>d nature = its own sake4 ,! eye nev] re/s on beauty = itself alone4 ,! heav5s are ! "w ( ,god's h&s1 ! e>? is ,god's foot/ool1 ! w9ds are ,god's m9i/]s1 ! />s are ,god's ho/1 ! ?und] is ,god's voice4 ,:at we call ,nature ! ,jew call$ ,god40 ,miss ,heloise ,e4 ,h]sey3 8,plato 9 ! ,phdrus sets =? 9 a spl5did my? ! means by :i* ! gods refre% !mselves4 ,once a ye>1 9 a mighty ho/1 !y drive _! *>iots up ! /eep to ! topmo/ vault ( heav54 ,!nce !y may behold all ! wond]s & ! secrets ( ! univ]se2 &1 quick5$ by ! sight ( ! great pla9 ( tru?1 !y return home repl5i%$ & made glad by ! cele/ial vision40 ,abp4 ,tr5*1 ,poems1 #acd--8,"l1 :at a *ange )9 u "o %ort h\r ,sp5t 9 ?y pres5ce w prevail to make--,:at heavy burd5s f our bosoms take1 ,:at p>*$ gr\nds refre% z ) a %[]6 ,we kneel1 & all ar\nd u seems to l[]2 ,we rise1 & all1 ! di/ant & ! ne>1 ,/&s =? 9 sunny outl9e1 brave & cle>2 ,we kneel h[ weak1 we rise h[ full ( p[]6 ,:y1 !re=e1 %\ld we d ourselves ?is wrong1 ,or o!rs--t we are n always /rong2 ,t we are ev] ov]borne ) c>e2 ,t we %\ld ev] weak or he>tless be1 ,anxi\s or tr\bl$1 :5 ) u is pray]1 ,& joy & /r5g? & c\rage are ) !e80 ,see ,cald]wood1 ,sci5ce & ,religion1 #bii-cji2 ,mc,cosh1 ,div9e ,gov]nm5t1 #bae2 ,liddon1 ,elem5ts ( ,religion1 #agh-bjc2 ,hamilton1 ,autology1 #fij-fid4 ,see also ,jellett1 ,donnellan ,lectures on ! ,efficacy ( ,pray]2 ,butt]wor?1 ,/ory ( ,notable ,pray]s2 ,patton1 ,pray] & its ,answ]s2 ,monrad1 ,_w ( ,pray]2 ,prime1 ,p[] ( ,pray]2 ,phelps1 ,! ,/ill ,h\r2 ,hav51 & ,bick]/e?1 on ,pray]2 ,pray] = ,colleges2 ,cox1 9 ,expositor1 #ahgg3 *ap4 #c2 ,faunce1 ,pray] z a ,!ory & a ,fact2 ,trumbull1 ,pray]1 ,its ,nature & ,scope4 ,c4 ,if ask$ :e!r ?is relation betwe5 pray] & its provid5tial answ] c be sci5tifically te/$1 we reply t x may be te/$ j z a fa!r's love may be te/$ by a dutiful son4 7a7 ,!re is a g5]al pro( ( x 9 ! pa/ exp]i5ce ( ! ,*ri/ian & 9 ! pa/ hi/ory ( ! *ur*4 ,ps4 #aaf3a-h--8;,i love ,jehovah because he he>e? my voice & my supplications40 ,lu!r prays = ! dy+ ,melan*?on1 & he recov]s4 ,george ,mll] tru/s to pray]1 & builds 8 great orphan-h\ses4 ,= a multitude ( in/ances1 see ,prime1 ,answ]s to ,pray]4 ,*>les ,h4 ,spurgeon3 8,if !re is any fact t is prov$1 x is t ,god he>s pray]4 ,if !re is any sci5tific /atem5t t is capable ( ma!matical pro(1 ?is is40 ,mr4 ,spurgeon's language is rhetorical3 he means simply t ,god's answ]s to pray] remove all reasonable d\bt4 ,adoniram ,judson3 8,i nev] 0 deeply int]e/$ 9 any object1 ,i nev] pray$ s9c]ely & e>ne/ly = any?+1 b x came2 at "s "t--no matt] at h[ di/ant a day--someh[1 9 "s %ape1 probably ! la/ ,i %\ld h devis$--x came4 ,& yet ,i h always _h s little fai?6 ,may ,god =give me1 & :ile he condesc5ds to use me z 8 in/rum5t1 wipe ! s9 ( unbelief f my he>t60 7b7 ,9 condesc5sion to human bl9dness1 ,god may sometimes submit to a =mal te/ ( 8 fai?fulness & p[]1--z 9 ! case ( ,elijah & ! prie/s ( ,baal4 ,is4 #g3aj-ac--;,ahaz is rebuk$ = n ask+ a sign1--9 him x indicat$ unbelief4 #a ,k4 #ah3cf-ch--;,elijah said1 8let x be kn[n ?is day t ?\ art ,god 9 ,israel4444 ,!n ! fire ( ,jehovah fell1 & consum$ ! burnt (f]+40 ,roma9e speaks ( 8a ye> fam\s = believ+40 ,mat #ba3ba1 #bb--8;ev5 if ye %all say unto ?is m\nta91 ,be ?\ tak5 up & ca/ into ! sea1 x %all be done4 ,& all ?+s1 :atsoev] ye %all ask 9 pray]1 believ+1 ye %all receive40 8,impossible80 said ,napoleon2 8!n x %all be done60 ,ar?ur ,hallam1 quot$ 9 ,t5nyson's ,life1 #a3dd--8,) respect to pray]1 y ask h[ ,i am to di/+ui% ! op]ations ( ,god 9 me f ! motions ( my own he>t4 ,:y %\ld y di/+ui% !m1 or h[ d y "k t !re is any di/9ction8 ,is ,god less ,god because he acts by g5]al laws :5 he deals ) ! common elem5ts ( nature80 8,wat* 9 pray] to see :at come?4 ,fooli% boys t knock at a door 9 wantonness1 w n /ay till somebody op5 to !m2 b a man t ha? bus9ess w knock1 & knock aga91 till he gets 8 answ]40 ,m>t9eau1 ,seat ( ,au?ority1 #ajb1 #ajc--8;,god is n beyond nature simply1--he is )9 x4 ,9 nature & 9 m9d we mu/ f9d ! action ( 8 p[]4 ,!re is no ne$ ( 8 be+ a ?ird factor ov] & above ! life ( nature & ! life ( man40 ,h>tley ,col]idge3 8,be n afraid to pray1--to pray is "r4 ,pray if ?\ can/ ) hope1 b ev] pray1 ,?\gh hope be weak1 or sick ) long delay2 ,pray 9 ! d>kness1 if !re be no light4 ,f> is ! "t1 remote f human sight1 ,:5 w> & discord on ! e>? %all cease2 ,yet e pray] = univ]sal peace ,avails ! bless$ "t to exp$ite4 ,:ate'er is good to wi%1 ask t ( heav51 ,?\gh x be :at ?\ can/ n hope to see2 ,pray to be p]fect1 ?\gh ! mat]ial leav5 ,=bid ! _s s on e>? to be2 ,b if = any wi% ?\ d>'/ n pray1 ,!n pray to ,god to ca/ t wi% away40 7c7 ,:5 pro( suffici5t to conv9ce ! c&id inquir] has be5 already giv51 x may n consi/ ) ! div9e maje/y to abide a te/ impos$ by m]e curiosity or scepticism1--z 9 ! case ( ! ,jews :o s\ght a sign f heav54 ,mat4 #ab3ci--8;,an evil & adult]\s g5]ation seeke? aft] a sign2 & !re %all no sign be giv5 to x b ! sign ( ,jonah ! prophet40 ,tyndall's pray]-gauge w\ld ensure a conflict ( pray]s4 ,s9ce our pres5t life is a moral probation1 delay 9 ! answ] to our pray]s1 & ev5 ! d5ial ( specific ?+s = :i* we pray1 may be only signs ( ,god's fai?fulness & love4 ,george ,mll]3 8,i myself h be5 br++ c]ta9 reque/s be=e ,god n[ = sev5te5 ye>s & six mon?s1 & nev] a day has pass$ )\t my pray+ conc]n+ !m all ?is "t2 yet ! full answ] has n come up to ! pres5t4 ,b ,i look = x2 ,i confid5tly expect x40 ,*ri/'s pray]1 8let ?is cup pass away f me0 7,mat4 #bf3ci71 & ,paul's pray] t ! 8?orn 9 ! fle%0 might dep>t f him 7#b ,cor4 #ab3g1 #h71 7 n answ]$ 9 ! precise way reque/$4 ,no m are our pray]s always answ]$ 9 ! way we expect4 ,*ri/'s pray] 0 n answ]$ by ! lit]al remov+ ( ! cup1 because ! dr9k+ ( ! cup 0 really 8 glory2 & ,paul's pray] 0 n answ]$ by ! lit]al removal ( ! ?orn1 because ! ?orn 0 ne$ful = 8 own p]fect+4 ,9 ! case ( bo? ,jesus & ,paul1 !re 7 l>g] int]e/s to be consult$ ?an _! own fre$om f suff]+4 7d7 ,s9ce ,god's w is ! l9k betwe5 pray] & its answ]1 !re c be no su* ?+ z a physical demon/ration ( its efficacy 9 any propos$ case4 ,physical te/s h no application to ?+s into :i* free w ent]s z a con/itutive elem5t4 ,b !re are moral te/s1 & moral te/s are z sci5tific z physical te/s c be4 ,diman1 ,!i/ic ,argum5t1 #egf1 alludes to ,goldw9 ,smi?'s d5ial t any sci5tific me?od c be appli$ to hi/ory because x w\ld make man a necess>y l9k 9 a *a9 ( cause & effect & s w\ld d5y 8 free w4 ,b ,diman says ?is is no m impossible ?an ! developm5t ( ! individual accord+ to a fix$ law ( gr[?1 :ile yet free w is s$ul\sly respect$4 ,fr\de says hi/ory is n a sci5ce1 because no sci5ce c\ld =etell ,mohamm$anism or ,buddhism2 & ,goldw9 ,smi? says t 8pr$iction is ! cr[n ( all sci5ce40 ,b1 z ,diman rem>ks3 8geometry1 geology1 physiology1 are sci5ces1 yet !y d n pr$ict40 ,buckle br\ght hi/ory into contempt by ass]t+ t x c\ld be analyz$ & ref]r$ solely to intellectual laws & =ces4 ,to all ?is we reply t !re may be sci5tific te/s :i* are n physical1 or ev5 intellectual1 b only moral4 ,su* a te/ ,god urges 8 p to use1 9 ,mal4 #c3aj--8;,br+ ye ! :ole ti! into ! /oreh\se 444 & prove me n[ h]e)1 if ,i w n op5 y ! w9d[s ( heav51 & p\r y out a bless+1 t !re %all n be room en\gh to receive x40 ,all su* pray] is a reflection ( ,*ri/'s words--"s fragm5t ( 8 tea*+ trans=m$ into a supplication 7,john #ae3g2 see ,we/cott1 ,bib4 ,com41 9 loco72 all su* pray] is moreov] ! "w ( ! ,_s ( ,god 7,rom4 #h3bf1 #bg74 ,x is !re=e sure ( an answ]4 ,b ! te/ ( pray] propos$ by ,tyndall is n applicable to ! ?+ to be te/$ by x4 ,hopk9s1 ,pray] & ! ,pray]-gauge1 #bb sq4--8,we _c measure :eat by ! y>d1 or ! weight ( a disc\rse ) a pair ( scales4444 ,god's wisdom might see t x 0 n be/ = ! petition]s1 nor = ! objects ( _! petition1 to grant _! reque/4 ,*ri/ians !re=e c\ld n1 )\t special div9e au?orization1 re/ _! fai? ^u ! results ( su* a te/4444 ,:y may we n ask = great *anges 9 nature8 ,= ! same reason t a well-in=m$ *ild does n ask = ! moon z a play?+4444 ,!re are two limitations ^u pray]4 ,fir/1 except by special direction ( ,god1 we _c ask = a miracle1 = ! same reason t a *ild c\ld n ask 8 fa!r to burn ! h\se d[n4 ,nature is ! h\se we live 94 ,secondly1 we _c ask = any?+ "u ! laws ( nature :i* w\ld contrav5e ! object ( ^? laws4 ,:atev] we c d = ourselves "u ^! laws1 ,god expects u to d4 ,if ! *ild is cold1 let him g ne> ! fire1--n beg 8 fa!r to c>ry him40 ,h]b]t ,sp5c]'s ,sociology is only social physics4 ,he d5ies fre$om1 & decl>es anyone :o w affix ,d4 ,v4 to ! ann\ncem5t ( ! ,mildmay ,conf]5ce to be incapable ( und]/&+ sociology4 ,prevision excludes div9e or human w4 ,b ,mr4 ,sp5c] intimates t ! evils ( natural selection may be modifi$ by artificial selection4 ,:at is ?is b ! int]f]5ce ( w8 ,& if man c int]f]e1 _c ,god d ! same8 ,yet ! wise *ild w n expect ! fa!r to give ev]y?+ he asks =4 ,nor w ! fa!r :o loves 8 *ild give him ! razor to play )1 or /uff him ) un:olesome sweets1 simply because ! *ild asks ^! ?+s4 ,if ! eng9e] ( ! ocean /eam] %\ld give me p]mission to press ! lev] t sets all ! ma*9]y 9 motion1 ,i %\ld decl9e to use my p[] & %\ld pref] to leave su* matt]s to him1 unless he fir/ sugge/$ x & %[$ me h[4 ,s ! ,holy ,_s 8helpe? our infirmity2 = we "k n h[ to pray z we ought2 b ! ,_s himself make? int]cession = u ) groan+s :i* _c be utt]$0 7,rom4 #h3bf74 ,& we ought n to talk ( 8submitt+0 to p]fect ,wisdom1 or ( 8be+ resign$0 to p]fect ,love4 ,%akespe>e1 ,antony & ,cleopatra1 #b3a--8,:at !y ! gods d delay1 !y d n d5y4444 ,we1 ignorant ( ourselves1 ,beg (t5 our own h>ms1 :i* ! wise p[]s ,d5y u = our good2 s f9d we pr(it ,by los+ ( our pray]s40 ,see ,?ornton1 ,old-,fa%ion$ ,e?ics1 #bhf-big4 ,p] contra1 see ,galton1 ,inquiries into ,human ,faculty1 #bgg-bid4 #c4 ,to ,*ri/ian activity4 ,"h ! tru? lies betwe5 ! two extremes ( quietism & naturalism4 7a7 ,9 opposition to ! false abnegation ( human reason & w :i* quietism dem&s1 we hold t ,god guides u1 n by cont9ual miracle1 b by 8 natural provid5ce & ! en]giz+ ( our faculties by 8 ,_s1 s t we rationally & freely d our own "w1 & "w out our own salvation4 ,upham1 ,int]ior ,life1 #cef1 def9es quietism z 8cessation ( w&]+ ?\ghts & discursive imag9ations1 re/ f irregul> desires & affections1 & p]fect submission ( ! w40 ,its advocates1 h[ev]1 h (t5 spok5 ( x z a giv+ up ( our w & reason1 & a swall[+ up ( ^! 9 ! wisdom & w ( ,god4 ,?is phraseology is mislead+1 & savors ( a pan!i/ic m]g+ ( man 9 ,god4 ,dorn]3 8,quietism makes ,god a mon>* )\t liv+ subjects40 ,c]ta9 ,engli% quieti/s1 l ! ,mohamm$ans1 w n employ physicians 9 sickness4 ,!y quote #b ,*ron4 #af3ab1 #ac--;,asa 8s\ght n to ,jehovah1 b to ! physicians4 ,& ,asa slept ) 8 fa!rs40 ,!y =get t ! 8physicians0 allud$ to 9 ,*ronicles 7 probably hea!n necromanc]s4 ,cromwell to 8 ,ironsides3 8,tru/ ,god1 & keep y\r p[d] dry60 ,provid5ce does n exclude1 b r implies ! op]ation ( natural law1 by :i* we mean ,god's regul> way ( work+4 ,x leaves no excuse = ! s>casm ( ,rob]t ,br[n+'s ,mr4 ,sludge ! ,m$ium1 #bbc--8,sav$ y\r preci\s self f :at befell ,! ?irty-?ree :om ,provid5ce =got40 ,s*urman1 ,belief 9 ,god1 #bac--8,! temples 7 hung ) ! votive (f]+s ( ^? only :o _h escap$ dr[n+40 8,s l ,provvy60 ,b5?am us$ to say1 :5 any?+ p>ticul>ly unseemly occurr$ 9 ! way ( natural cata/rophe1 ,god reveals himself 9 natural law4 ,physicians & m$ic9e are 8 me?ods1 z well z ! imp>tation ( fai? & c\rage to ! pati5t4 ,! advocates ( fai?-cure %\ld provide by fai? t no believ+ ,*ri/ian %\ld die4 ,) ! apo/olic miracles %\ld g inspiration1 z ,edw>d ,irv+ decl>$4 8,e man is z lazy z circum/ances w admit40 ,we ?r[ ^u ! %\ld]s ( ,provid5ce ! burd5s :i* belong to u to be>4 8,"w out y\r own salvation ) fe> & trembl+2 = x is ,god :o worke? 9 y bo? to w & to "w1 = 8 good pleasure0 7,phil4 #b3ab1 #ac74 ,pray] )\t ! use ( means is an insult to ,god4 8,if ,god has decre$ t y %\ld live1 :at is ! use ( y\r eat+ or dr9k+80 ,c a dr[n+ man refuse to swim1 or ev5 to lay hold ( ! rope t is ?r[n to him1 & yet ask ,god to save him on acc\nt ( 8 fai?8 8,tie y\r camel10 said ,mohamm$1 8& commit x to ,god40 ,fr$]ick ,d\glas us$ to say t :5 9 slav]y he (t5 pray$ = fre$om1 b 8 pray] 0 nev] answ]$ till he pray$ ) 8 feet--& ran away4 ,:itney1 ,integrity ( ,*ri/ian ,sci5ce1 #fh--8,! exi/5ce ( ! dynamo at ! p[]-h\se does n make unnecess>y ! trolley l9e1 nor ! second>y motor1 nor ! conductor's application ( ! p[]4 ,true quietism is a re/+ 9 ! ,"l aft] we h done our "p40 ,ps4 #cg3g--8,re/ 9 ,jehovah1 & wait pati5tly = him02 ,is4 #eg3b--8;,he ent]e? into peace2 !y re/ 9 _! b$s1 ea* "o t walke? 9 8 uprightness04 ,ian ,macl>51 ,cure ( ,s\ls1 #adg--8,religion has ?ree places ( abode3 9 ! reason1 :i* is !ology2 9 ! consci5ce1 :i* is e?ics2 & 9 ! he>t1 :i* is quietism40 ,on ! self-guidance ( ,*ri/1 see ,adamson1 ,! ,m9d 9 ,*ri/1 #bjb-bcb4 ,george ,mll]1 writ+ ab\t asc]ta9+ ! w ( ,god1 says3 8,i seek at ! beg9n+ to get my he>t into su* a /ate t x has no w ( its own 9 reg>d to a giv5 matt]4 ,n9e t5?s ( ! difficulties are ov]come :5 our he>ts are ready to d ! ,"l's w1 :atev] x may be4 ,hav+ done ?is1 ,i d n leave ! result to feel+ or simple impression4 ,if ,i d s1 ,i make myself liable to a great delusion4 ,i seek ! w ( ! ,_s ( ,god ?r\gh1 or 9 connection )1 ! ,^w ( ,god4 ,! ,_s & ! ,^w mu/ be comb9$4 ,if ,i look to ! ,_s alone1 )\t ! ,^w1 ,i lay myself op5 to great delusions also4 ,if ! ,holy ,gho/ guides u at all1 he w d x accord+ to ! ,scriptures1 & nev] contr>y to !m4 ,next ,i take into acc\nt provid5tial circum/ances4 ,^! (t5 pla9ly indicate ,god's w 9 connection ) 8 ,^w & 8 ,_s4 ,i ask ,god 9 pray] to reveal to me 8 w aright4 ,?us ?r\gh pray] to ,god1 ! /udy ( ! ,^w1 & reflection1 ,i come to a delib]ate judgm5t accord+ to ! be/ ( my k & ability1 &1 if my m9d is ?us at peace1 ,i proce$ accord+ly40 ,we mu/ n conf\nd rational piety ) false en?usiasm4 ,see ,isaac ,taylor1 ,natural ,hi/ory ( ,en?usiasm4 8,n quiesc5ce1 b acquiesc5ce1 is dem&$ ( u40 ,z ,god fe$s 8! birds ( ! heav50 7,mat4 #f3bf71 n by dropp+ food f heav5 into _! m\?s1 b by /imulat+ !m to seek food = !mselves1 s ,god provides = 8 rational creatures by giv+ !m a sanctifi$ common s5se & by lead+ !m to use x4 ,9 a true s5se ,*ri/ianity gives u m w ?an ev]4 ,! ,holy ,_s emancipates ! w1 sets x ^u prop] objects1 & fills x ) new en]gy4 ,we are !re=e n to surr5d] ourselves passively to :atev] pr(esses to be a div9e sugge/ion3 #a ,john #d3a--8;believe n e _s1 b prove ! spirits1 :e!r !y are ( ,god40 ,! te/ is ! reveal$ ^w ( ,god3 ,is4 #h3bj--8,to ! law & to ! te/imony6 if !y speak n accord+ to ?is ^w1 surely !re is no morn+ = !m40 ,see rem>ks on false ,my/icism1 pages #cb1 #cc4 7b7 ,9 opposition to naturalism1 we hold t ,god is cont9ually ne> ! human _s by 8 provid5tial work+1 & t ?is provid5tial work+ is s adju/$ to ! ,*ri/ian's nature & necessities z to furni% in/ruction ) reg>d to duty1 discipl9e ( religi\s "*1 & ne$$ help & com=t 9 trial4 ,9 int]pret+ ,god's provid5ces1 z 9 int]pret+ ,scripture1 we are dep5d5t ^u ! ,holy ,_s4 ,! "w ( ! ,_s is1 inde$1 9 great "p an application ( ,scripture tru? to pres5t circum/ances4 ,:ile we nev] all[ ourselves to act bl9dly & irrationally1 b accu/om ourselves to weigh evid5ce ) reg>d to duty1 we are to expect1 z ! gift ( ! ,_s1 an und]/&+ ( circum/ances--a f9e s5se ( ,god's provid5tial purposes ) reg>d to u1 :i* w make our true c\rse pla9 to ourselves1 al?\gh we may n always be able to expla9 x to o!rs4 ,! ,*ri/ian may h a cont9ual div9e guidance4 ,unlike ! unfai?ful & unbeliev+1 ( :om x is said1 9 ,ps4 #ajf3ac1 8,!y wait$ n = 8 c\nsel10 ! true believ] has wisdom giv5 him f above4 ,ps4 #cb3h--8;,i w in/ruct !e & tea* !e 9 ! way :i* ?\ %alt g02 ,prov4 #c3f--8;,9 all ?y ways ackn[l$ge him1 ,& he w direct ?y pa?s02 ,phil4 #a3i--8;,& ?is ,i pray1 t y\r love may ab\nd yet m & m 9 k & all disc]nm5t0 7 spiritual disc]nm5t72 ,james #a3e--8;if any ( y lacke? wisdom1 let him ask ( ,god1 :o give? 7 7 to all lib]ally & upbraide? n02 ,john #ae3ae--8,no long] d ,i call y s]vants2 = ! s]vant kn[e? n :at 8 "l doe?3 b ,i h call$ y fri5ds02 ,col4 #a3i1 #aj--8t ye may be fill$ ) ! k ( 8 w 9 all spiritual wisdom & und]/&+1 to walk wor?ily ( ! ,"l unto all pleas+40 ,god's ,_s makes ,provid5ce z well z ! ,bible p]sonal to u4 ,f e page ( nature1 z well z ( ! ,bible1 ! liv+ ,god speaks to u4 ,?oluck3 8,! m we recognize 9 e daily occurr5ce ,god's secret inspiration1 guid+ & controll+ u1 ! m w all :i* to o!rs we>s a common & e-day aspect prove to u a sign & a wondr\s "w40 ,hutton1 ,essays3 8,animals t are bl9d slaves ( impulse1 driv5 ab\t by =ces f )91 h s to say few] valves 9 _! moral con/itution = ! entrance ( div9e guidance4 ,b m9ds alive to e ^w ( ,god give con/ant opportunity = 8 int]f]5ce ) sugge/ions t may alt] ! c\rse ( _! lives4 ,! high] ! m9d1 ! m x glides into ! region ( provid5tial control4 ,god turns ! good by ! slighte/ brea? ( ?\ght40 ,s ! ,*ri/ian hymn1 8,guide me1 ,o ?\ great ,jehovah60 lik5s ,god's lead+ ( ! believ] to t ( ,israel by ! pill> ( fire & cl\d2 & ,paul 9 8 dungeon calls himself 8! prison] ( ,*ri/ ,jesus0 7,eph4 #c3a74 ,affliction is ! discipl9e ( ,god's provid5ce4 ,greek prov]b3 8,he :o does n get ?ra%$1 does n get educat$40 ,on ,god's ,lead+s1 see ,a4 ,h4 ,/rong1 ,philosophy & ,religion1 #efj-efb4 ,abraham 8w5t out1 n kn[+ :i!r he w5t0 7,heb4 #aa3h74 ,n till he rea*$ ,canaan did he "k ! place ( 8 de/9ation4 ,l a *ild he plac$ 8 h& 9 ! h& ( 8 unse5 ,fa!r1 to be l$ :i!r he himself knew n4 ,we (t5 h guidance )\t disc]nm5t ( t guidance4 ,is4 #db3af--8;,i w br+ ! bl9d by a way t !y "k n2 9 pa?s t !y "k n w ,i lead !m40 ,s we act m wisely ?an we ourselves und]/&1 & aft]w>ds look back ) a/oni%m5t to see :at we h be5 able to accompli%4 ,em]son3 8,himself f ,god he c\ld n free2 ,he build$ bett] ?an he knew40 ,disappo9tm5ts8 ,ah1 y make a mi/ake 9 ! spell+2 ! ,d %\ld be an ,h3 ,8 appo9tm5ts4 ,melan*?on3 8,quem poet =tunam1 nos ,deum appellamus40 ,*9ese prov]b3 8,! good ,god nev] smites ) bo? h&s40 8,tact is a sort ( psy*ical automatism0 7,ladd74 ,!re is a ,*ri/ian tact :i* is r>ely at fault1 because its possessor is 8l$ by ! ,_s ( ,god0 7,rom4 #h3ad74 ,yet we mu/ always make all[ance1 z ,oliv] ,cromwell us$ to say1 8= ! possibility ( be+ mi/ak540 ,:5 ,lu!r's fri5ds wrote despair+ly ( ! negotiations at ! ,diet ( ,worms1 he repli$ f ,coburg t he _h be5 look+ up at ! night sky1 spangl$ & /udd$ ) />s1 & _h f\nd no pill>s to hold !m up4 ,& yet !y did n fall4 ,god ne$s no props = 8 />s & planets4 ,he hangs !m on no?+4 ,s1 9 ! work+ ( ,god's provid5ce1 ! unse5 is prop en\gh = ! se54 ,h5ry ,drummond1 ,life1 #abg--8,to f9d out ,god's w3 #a4 ,pray4 #b4 ,?9k4 #c4 ,talk to wise p1 b d n reg>d _! decision z f9al4 #d4 ,bew>e ( ! bias ( y\r own w1 b d n be too mu* afraid ( x 7,god nev] unnecess>ily ?w>ts a man's nature & lik+s1 & x is a mi/ake to ?9k t 8 w is always 9 ! l9e ( ! disagreeable74 #e4 ,meantime1 d ! next ?+ 7= do+ ,god's w 9 small ?+s is ! be/ prep>ation = kn[+ x 9 great ?+s74 #f4 ,:5 decision & action are necess>y1 g ahead4 #g4 ,nev] reconsid] ! decision :5 x is f9ally act$ on2 & #h4 ,y w probably n f9d out until aft]w>ds1 p]haps long aft]w>ds1 t y h be5 l$ at all40 ,amiel lam5t$ t ev]y?+ 0 left to 8 own responsibility & decl>$3 8,x is ?is ?\ght t disgu/s me ) ! gov]nm5t ( my own life4 ,to w9 true peace1 a man ne$s to feel himself direct$1 p>don$ & su/a9$ by a supreme ,p[]1 to feel himself 9 ! "r road1 at ! po9t :]e ,god w\ld h him be1--9 h>mony ) ,god & ! univ]se4 ,?is fai? gives /r5g? & calm4 ,i h n got x4 ,all t is seems to me arbitr>y & =tuit\s40 ,h[ mu* bett] is ,wordswor?'s fai?1 ,excursion1 book #d3eha--8,"o adequate support ,= ! calamities ( mortal life ,exi/s1 "o only3 an assur$ belief ,t ! procession ( our fate1 h[e'er ,sad or di/urb$1 is ord]$ by a ,be+ ,( inf9ite b5evol5ce & p[]1 ,^: ev]la/+ purposes embrace ,all accid5ts1 conv]t+ !m to good40 ,mrs4 ,br[n+1 ,de ,pr(undis1 /anza xxiii--8,i praise !e :ile my days g on2 ,i love !e :ile my days g on6 ,?r\gh d>k & de>?1 ?r\gh fire & fro/1 ,) empti$ arms & treasure lo/1 ,i ?ank !e :ile my days g on60 #d4 ,to ! evil acts ( free ag5ts4 7a7 ,"h we mu/ di/+ui% betwe5 ! natural ag5cy & ! moral ag5cy ( ,god1 or betwe5 acts ( p]missive provid5ce & acts ( effici5t causation4 ,we are ev] to rememb] t ,god nei!r works evil1 nor causes 8 creatures to "w evil4 ,all s9 is *>geable to ! self-w & p]v]sity ( ! creature2 to decl>e ,god ! au?or ( x is ! greate/ ( blasphemies4 ,bp4 ,wordswor?3 8,god =esees evil de$s1 b nev] =ces !m40 8,god does n cause s91 any m ?an ! rid] ( a limp+ horse causes ! limp+40 ,nor c x be said t ,satan is ! au?or ( man's s94 ,man's p[]s are 8 own4 ,n ,satan1 b ! man himself1 gives ! wrong application to ^! p[]s4 ,n ! cause1 b ! occasion1 ( s9 is 9 ! tempt]2 ! cause is 9 ! evil w :i* yields to 8 p]suasions4 7b7 ,b :ile man makes up 8 evil decision indep5d5tly ( ,god1 ,god does1 by 8 natural ag5cy1 ord] ! me?od 9 :i* ?is inw>d evil %all express itself1 by limit+ x 9 "t1 place1 & measure1 or by guid+ x to ! end :i* 8 wisdom & love1 & n man's int5t1 has set4 ,9 all ?is1 h[ev]1 ,god only all[s s9 to develop itself aft] its own nature1 s t x may be kn[n1 abhorr$1 & if possible ov]come & =sak54 ,philippi1 ,glaub5slehre1 #b3bgb-bhd--8;,judas's trea*]y works ! reconciliation ( ! _w1 & ,israel's apo/asy ! salvation ( ! ,g5tiles4444 ,god smoo?s ! pa? ( ! s9n]1 & gives him *ance = ! outbreak ( ! evil1 l a wise physician :o draws to ! surface ( ! body ! disease t has be5 rag+ )91 9 ord] t x may be cur$1 if possible1 by mild means1 or1 if n1 may be remov$ by ! knife40 ,*ri/ianity rises 9 spite (1 nay1 9 consequ5ce ( opposition1 l a kite aga9/ ! w9d4 ,:5 ,*ri/ has us$ ! sword ) :i* he has gird$ himself1 z he us$ ,cyrus & ! ,assyrian1 he breaks x & ?r[s x away4 ,he turns ! _w upside d[n t he may get x "r side up4 ,he makes use ( e memb] ( society1 z ! locomotive uses e cog4 ,! suff]+s ( ! m>tyrs add to ! numb] ( ! *ur*2 ! wor%ip ( relics /imulates ! ,crusades2 ! wor%ip ( ! sa9ts leads to miracle plays & to ! mod]n drama2 ! wor%ip ( images helps mod]n art2 mona/icism1 s*ola/icism1 ! ,papacy1 ev5 sceptical & de/ructive criticism /ir up def5d]s ( ! fai?4 ,%akespe>e1 ,ri*>d ,,iii1 #e3a--8,?us do? he =ce ! swords ( wick$ m5 ,to turn _! own po9ts on _! ma/]s' bosoms02 ,hamlet1 #a3b--8;,f\l de$s w rise1 ?\gh all ! e>? o'er:elm !m1 to m5's eyes02 ,macbe?1 #a3g--8;,ev5 h&$ ju/ice ,comm5ds ! +r$i5ts ( ! poison$ *alice ,to our own lips40 ,! ,emp]or ( ,g]many w5t to ,p>is incognito & return$1 ?9k+ t no "o _h kn[n ( 8 abs5ce4 ,b at e /ep1 go+ & com+1 he 0 surr\nd$ by detectives :o saw t no h>m came to him4 ,! swall[ drove aga9 & aga9 at ! little /ruggl+ mo?1 b !re 0 a plate glass w9d[ betwe5 !m :i* nei!r "o ( !m knew4 ,*>les ,d>w9 put 8 *eek aga9/ ! plate glass ( ! cobra's cage1 b c\ld n keep himself f />t+ :5 ! cobra /ruck4 ,tacitus1 ,annales1 #ad3e--8,noctem sid]ibus illu/rem1 quasi conv9s5dum ad scelus1 dii prbu]e0--8a night brilliant ) />s1 z if = ! purpose ( prov+ ! crime1 0 grant$ by ! gods40 ,see ,f4 ,a4 ,noble1 ,our ,r$emption1 #ei-gf1 on ! self-regi/ry & self-disclosure ( s91 ) quotation f ,daniel ,web/]'s spee* 9 ! case ( ,knapp at ,salem3 8,x mu/ be confess$4 ,x w be confess$4 ,!re is no refuge f confession b suicide1 & suicide is confession40 7c7 ,9 cases ( p]si/5t iniquity1 ,god's provid5ce /ill compels ! s9n] to accompli% ! design ) :i* he & all ?+s h be5 creat$1 namely1 ! manife/ation ( ,god's hol9ess4 ,ev5 ?\gh he /ruggle aga9/ ,god's plan1 yet he mu/ by 8 v resi/ance s]ve x4 ,8 s9 is made its own detector1 judge1 & torm5tor4 ,8 "* & doom are made a w>n+ to o!rs4 ,refus+ to glorify ,god 9 8 salvation1 he is made to glorify ,god 9 8 de/ruction4 ,is4 #aj3e1 #g--8;,ho ,assyrian1 ! rod ( m9e ang]1 ! /aff 9 ^: h& is m9e indignation6444 ,h[beit1 he meane? n s40 ,*>les ,k+sley1 ,two ,ye>s ,ago3 8,he ,treluddra is "o ( ^? base natures1 :om fact only la%es into great] fury1--a ,ph>aoh1 ^: he>t ! ,"l himself c only h>d50--"h we w\ld add ! qualification3 8consi/5tly ) ! limits :i* he has set to ! op]ations ( 8 grace40 ,ph>aoh's ord]+ ! de/ruction ( ! ,israeliti% *ildr5 7,ex4 #a3af7 0 made ! means ( putt+ ,moses "u royal protection1 ( tra9+ him = 8 future "w1 & f9ally ( rescu+ ! :ole nation ^: sons ,ph>aoh s\ght to de/roy4 ,s ,god br+s good out ( evil2 see ,tyl]1 ,!ology ( ,greek ,poets1 #bh-ce4 ,em]son3 8,my w fulfill$ %all be1 ,= 9 daylight z 9 d>k ,my ?und]bolt has eyes to see ,8 way home to ! m>k40 ,see also ,edw>ds1 ,works1 #d3cjj-cab4 ,col4 #b3ae--8;hav+ /ripp$ (f f himself ! pr9cipalities & ! p[]s0--! ho/s ( evil spirits t sw>m$ ^u him 9 _! f9al onset--8he made a %[ ( !m op5ly1 triumph+ ov] !m 9 x10 i4 e41 9 ! cross1 ?us turn+ _! evil into a means ( good4 ,royce1 ,_s ( ,mod]n ,philosophy1 #ddc1--8,love1 seek+ = absolute evil1 is l an electric light engag$ 9 se>*+ = a %ad[1--:5 ,love gets !re1 ! %ad[ has disappe>$40 ,b ?is means1 n t all ?+s are good1 b t 8all ?+s "w toge!r = good0 7,rom4 #h3bh7--;,god ov]rul+ = good t :i* 9 itself is only evil4 ,john ,wesley3 8,god buries 8 workm51 b c>ries on 8 "w40 ,s]mon on 8,! ,devil's ,mi/akes03 ,satan ?\ght he c\ld ov]come ,*ri/ 9 ! wild]ness1 9 ! g>d51 on ! cross4 ,he triumph$ :5 he ca/ ,paul into prison4 ,b ! cross 0 to ,*ri/ a lift+ up1 t %\ld draw all m5 to him 7,john #ab3cb71 & ,paul's imprisonm5t furni%$ 8 epi/les to ! ,new ,te/am5t4 8,x is "o ( ! wond]s ( div9e love t ev5 our blemi%es & s9s ,god w take :5 we truly rep5t ( !m & give !m into 8 h&s1 & w 9 "s way make !m to be bless+s4 ,a fri5d once %[$ ,rusk9 a co/ly h&k]*ief on :i* a blot ( ink _h be5 made4 #8,no?+ c be done ) t1' ! fri5d said1 ?9k+ ! h&k]*ief wor?less & ru9$ n[4 ,rusk9 c>ri$ x away ) him1 & aft] a "t s5t x back to 8 fri5d4 ,9 a mo/ skilful & arti/ic way1 he _h made a f9e design 9 ,india ink1 us+ ! blot z its basis4 ,in/ead ( be+ ru9$1 ! h&k]*ief 0 made f> m beautiful & valuable4 ,s ,god takes ! blots & /a9s ^u our lives1 ! disfigur+ blemi%es1 :5 we commit !m to him1 & by 8 m>vell\s grace *anges !m into m>ks ( beauty4 ,david's griev\s s9 0 n only =giv51 b 0 made a trans=m+ p[] 9 8 life4 ,pet]'s pitiful fall became a /ep upw>d ?r\gh 8 ,"l's =giv5ess & g5tle deal+40 ,s 8m5 may rise on /epp+ /ones ,( _! dead selves to high] ?+s0 7,t5nyson1 ,9 ,memoriam1 ,i74 ,section ,,iv4--,good ,& ,evil ,angels4 ,z m9i/]s ( div9e provid5ce !re is a class ( f9ite be+s1 great] 9 intellig5ce & p[] ?an man 9 8 pres5t /ate1 "s ( :om positively s]ve ,god's purpose by hol9ess & volunt>y execution ( 8 w1 "s negatively1 by giv+ examples to ! univ]se ( defeat$ & puni%$ rebellion1 & by illu/rat+ ,god's di/+ui%+ grace 9 man's salvation4 ,! s*ola/ic subtleties :i* encumb]$ ?is doctr9e 9 ! ,middle ,ages1 & ! exagg]at$ repres5tations ( ! p[] ( evil spirits :i* !n prevail$1 h l$1 by a natural reaction1 to an undue depreciation ( x 9 m rec5t times4 ,= s*ola/ic discussions1 see ,?omas ,aqu9as1 ,summa 7ed4 ,migne71 #a3hcc-iic4 ,! s*ola/ics debat$ ! que/ions1 h[ _m angels c\ld /& at once on ! po9t ( a ne$le 7relation ( angels to space72 :e!r an angel c\ld be 9 two places at ! same "t2 h[ great 0 ! int]val betwe5 ! creation ( angels & _! fall2 :e!r ! s9 ( ! fir/ angel caus$ ! s9 ( ! re/2 :e!r z _m reta9$ _! integrity z fell2 :e!r our atmosph]e is ! place ( puni%m5t = fall5 angels2 :e!r gu>dian-angels h *>ge ( *ildr5 f baptism1 f bir?1 or :ile ! infant is yet 9 ! womb ( ! "m2 ev5 ! excrem5ts ( angels 7 subjects ( discussion1 = if !re 0 8angels' food0 7,ps4 #gh3be71 & if angels ate 7,g54 #ah3h71 x 0 argu$ t we mu/ take ! logical consequ5ces4 ,dante makes ! creation ( angels simultane\s ) t ( ! univ]se at l>ge4 8,! fall ( ! rebel angels he consid]s to h tak5 place )9 tw5ty seconds ( _! creation1 & to h orig9at$ 9 ! pride :i* made ,lucif] unwill+ to await ! "t prefix$ by 8 ,mak] = enlight5+ him ) p]fect k0--see ,rossetti1 ,%ad[ ( ,dante1 #ad1 #ae4 ,milton1 unlike ,dante1 puts ! creation ( angels ages be=e ! creation ( man4 ,he tells u t ,satan's fir/ "n 9 heav5 is n[ lo/4 ,! sublime associations ) :i* ,milton surr\nds ! adv]s>y dim9i% our abhorr5ce ( ! evil "o4 ,satan has be5 call$ ! h]o ( ! ,p>adise ,lo/4 ,dante's repres5tation is mu* m true to ,scripture4 ,b we mu/ n g to ! extreme ( giv+ ludicr\s designations to ! devil4 ,?is indicates & causes scepticism z to 8 exi/5ce4 ,9 m$ival times m5's m9ds 7 weigh$ d[n by ! t]ror ( ! _s ( evil4 ,x 0 ?\ght possible to sell "o's s\l to ,satan1 & su* compacts 7 writt5 ) blood4 ,goe! repres5ts ,mephi/opheles z say+ to ,fau/3 8,i to ?y s]vice "h agree to b9d me1 ,to run & nev] re/ at call ( !e2 ,:5 ov] yond] ?\ %alt f9d me1 ,!n ?\ %alt d z mu* = me40 ,! ca!drals cultivat$ & p]petuat$ ?is sup]/ition1 by ! figures ( malignant demons :i* gr9n$ f ! g>goyles ( _! ro(s & ! capitals ( _! columns1 & popul> prea*+ exalt$ ,satan to ! rank ( a rival god--a god m fe>$ ?an 0 ! true & liv+ ,god4 ,satan 0 pictur$ z hav+ horns & ho(s--an image ( ! s5sual & be/ial--:i* l$ ,cuvi] to rem>k t ! adv]s>y c\ld n dev\r1 because horns & ho(s indicat$ n a c>nivor\s b a rum9ant quadrup$4 ,b !re is c]ta9ly a possibility t ! asc5d+ scale ( creat$ intellig5ces does n rea* its topmo/ po9t 9 man4 ,z ! di/ance betwe5 man & ! l[e/ =ms ( life is fill$ 9 ) numb]less gradations ( be+1 s x is possible t betwe5 man & ,god !re exi/ creatures ( high] ?an human intellig5ce4 ,?is possibility is turn$ to c]ta9ty by ! express decl>ations ( ,scripture4 ,! doctr9e is int]wov5 ) ! lat] z well z ) ! e>li] books ( revelation4 ,qu5/$t 7,!ol41 #a3fbi7 reg>ds ! exi/5ce ( angels z antec$5tly probable1 because !re are no gaps 9 creation2 nature does n proce$ p] saltum4 ,z we h 7#a7 be+s purely corporeal1 z /ones2 7#b7 be+s p>tly corporeal & p>tly spiritual1 z m53 s we %\ld expect 9 creation 7#c7 be+s :olly spiritual1 z angels4 ,godet1 9 8 ,biblical ,/udies ( ! ,o4 ,t41 #a-bi1 sugge/s ano!r s]ies ( gradations4 ,z we h 7#a7 vegetables--species )\t individuality2 7#b7 animals--individuality 9 bondage to species2 & 7#c7 m5--species ov]p[]$ by individuality3 s we may expect 7#d7 angels--individuality )\t species4 ,if s\ls live aft] dea?1 !re is c]ta9ly a class ( disembodi$ spirits4 ,x is n impossible t ,god may h creat$ spirits )\t bodies4 ,e4 ,g4 ,rob9son1 ,*ri/ian ,!ology1 #aaj--8,! exi/5ce ( less] deities 9 all hea!n my?ologies1 & ! disposition ( man ev]y:]e to believe 9 be+s sup]ior to himself & inf]ior to ! supreme ,god1 is a presumptive argum5t 9 favor ( _! exi/5ce40 ,locke3 8,t !re %\ld be m species ( intellig5t creatures above u ?an !re are ( s5sible & mat]ial bel[ u1 is probable to me f h5ce1 t 9 all ! visible & corporeal _w we see no *asms & gaps40 ,fo/]1 ,*ri/ian ,life & ,!ology1 #aic--8;,a man may c]ta9ly believe 9 ! exi/5ce ( angels ^u ! te/imony ( "o :o claims to h come f ! heav5ly _w1 if he c believe 9 ! ,orni?orhyncus ^u ! te/imony ( travel]s40 ,t5nyson1 ,two ,voices3 8,?is tru? )9 ?y m9d rehe>se1 ,t 9 a b\ndless univ]se ,is b\ndless bett]1 b\ndless worse4 ,?9k y ?is _w ( hopes & fe>s ,c\ld f9d no /ateli] ?an 8 pe]s ,9 yond] hundr$ million sph]es80 ,! doctr9e ( angels af=ds a b>ri] aga9/ ! false conception ( ?is _w z includ+ ! :ole spiritual univ]se4 ,e>? is only "p ( a l>g] organism4 ,z ,*ri/ianity has unit$ ,jew & ,g5tile1 s h]eaft] w x bl5d our own & o!r ord]s ( creation3 ,col4 #b3aj--8:o is ! head ( all pr9cipality & p[]0--,*ri/ is ! head ( angels z well z ( m52 ,eph4 #a3aj--8to sum up all ?+s 9 ,*ri/1 ! ?+s 9 ! heav5s1 & ! ?+s ^u ! e>?40 ,on ,*ri/ & ,angels1 see ,rob]tson ,smi? 9 ,! ,expositor1 second s]ies1 vols4 #a1 #b1 #c4 ,on ! g5]al subject ( angels1 see also ,:ately1 ,good & ,evil ,angels2 ,twe/51 transl4 9 ,bib4 ,sac41 #a3gfh1 & #b3ajh2 ,philippi1 ,glaub5slehre1 #b3bhb-ccg1 & #c3bea-ced2 ,birks1 ,difficulties ( ,belief1 #gh sq42 ,scott1 ,exi/5ce ( ,evil ,spirits2 ,h]zog1 ,encyclopdie1 arts43 ,engel1 ,teufel2 ,jewett1 ,diabolology1--! ,p]son & ,k+dom ( ,satan2 ,alex&]1 ,demonic ,possession4 ,i4 ,scripture ,/atem5ts & ,imitations4 #a4 ,z to ! nature & attributes ( angels4 7a7 ,!y are creat$ be+s4 ,ps4 #adh3b-e--8,praise ye him1 all 8 angels4444 ,= he comm&$1 & !y 7 creat$02 ,col4 #a3af--8;= 9 him 7 all ?+s creat$ 444 :e!r ?rones or dom9ions or pr9cipalities or p[]s02 cf4 #a ,pet4 #c3cb--8;angels & au?orities & p[]s40 ,god alone is uncreat$ & et]nal4 ,?is is impli$ 9 #a ,tim4 #f3af--8:o only ha? immortality40 7b7 ,!y are incorporeal be+s4 ,9 ,heb4 #a3ad1 :]e a s+le ^w is us$ to designate angels1 !y are describ$ z 8spirits0--8are !y n all m9i/]+ spirits80 ,m51 ) _! tw(old nature1 mat]ial z well z immat]ial1 c\ld n well be designat$ z 8spirits40 ,t _! be+ *>act]i/ically 8spirits0 =bids u to reg>d angels z hav+ a bodily organism1 seems impli$ 9 ,eph4 #f3ab--8;= our wre/l+ is n aga9/ fle% & blood1 b aga9/ 444 ! spiritual ho/s or 8?+s0 ( wick$ness 9 ! heav5ly places02 cf4 ,eph4 #a3c2 #b3f4 ,9 ,g54 #f3b1 8sons ( ,god0 1 n angels1 b desc5dants ( ,se? & wor%ip]s ( ! true ,god 7see ,murphy1 ,com41 9 loco74 ,9 ,ps4 #gh3be 7,a4 ,v471 8angels' food0 manna com+ f heav5 :]e angels dwell2 bett]1 h[ev]1 read ) ,rev4 ,v]s43 8bread ( ! mighty0--probably mean+ angels1 ?\gh ! ^w 8mighty0 is n[h]e else appli$ to !m2 possibly 8bread ( pr9ces or nobles10 i4 e41 ! f9e/1 mo/ delicate bread4 ,mat #bb3cj--8nei!r m>ry1 nor are giv5 9 m>riage1 b are z angels 9 heav50--& ,luke #bj3cf--8nei!r c !y die any m3 = !y are equal unto ! angels0--imply only t angels are )\t di/9ctions ( sex4 ,sa9ts are to be l angels1 n z be+ incorporeal1 b z n hav+ ! same sexual relations :i* !y h "h4 ,!re are no 8s\ls ( angels10 z !re are 8s\ls ( m50 7,rev4 #ah3ac71 & we may inf] t angels h no bodies = s\ls to inhabit2 see "u ,ess5tial ,elem5ts ( ,human ,nature4 ,nevius1 ,demon-,possession1 #beh1 attributes to evil spirits an in/9ct or long+ = a body to possess1 ev5 ?\gh x be ! body ( an inf]ior animal3 8,s 9 ,scripture we h spirits repres5t$ z w&]+ ab\t to seek re/ 9 bodies1 & ask+ p]mission to ent] into sw9e0 7,mat4 #ab3dc2 #h3ca74 ,angels !re=e1 s9ce !y h no bodies1 "k no?+ ( gr[?1 age1 or dea?4 ,m>t5s51 ,*ri/ian ,dogmatics1 #acc--8;,x is precisely because ! angels are only spirits1 b n s\ls1 t !y _c possess ! same ri* exi/5ce z man1 ^: s\l is ! po9t ( union 9 :i* _s & nature meet40 7c7 ,!y are p]sonal--t is1 intellig5t & volunt>y--ag5ts4 #b ,sam4 #ad3bj--8wise1 accord+ to ! wisdom ( an angel ( ,god02 ,luke #d3cd--8;,i "k !e :o ?\ art1 ! ,holy ,"o ( ,god02 #b ,tim4 #b3bf--8sn>e ( ! devil 444 tak5 captive by him unto 8 w02 ,rev4 #bb3i--8,see ?\ d x n0 ex]cise ( w2 ,rev4 #ab3ab--8,! devil is gone d[n unto y1 hav+ great wra?0 set purpose ( evil4 7d7 ,!y are possess$ ( sup]human intellig5ce & p[]1 yet an intellig5ce & p[] t has its fix$ limits4 ,mat4 #bd3cf--8( t day & h\r kn[e? no "o1 n ev5 ! angels ( heav50 _! k1 ?\gh sup]human1 is yet f9ite4 #a ,pet4 #a3ab--8:i* ?+s angels desire to look into02 ,ps4 #ajc3bj--8;angels 444 mighty 9 /r5g?02 #b ,!ss4 #a3g--8! angels ( 8 p[]02 #b ,pet4 #b3aa--8;angels1 ?\gh great] ?an m5 9 might & p[]02 ,rev4 #bj3b1 #aj--8laid hold on ! dragon 444 & b\nd him 444 ca/ into ! lake ( fire40 ,comp>e ,ps4 #gb3ah--8;,god 444 ,:o only doe? wondr\s ?+s0 only ,god c p]=m miracles4 ,angels are imp]fect comp>$ ) ,god 7,job #d3ah2 #ae3ae2 #be3e74 ,p[]1 r ?an beauty or intellig5ce1 is _! /rik+ *>act]i/ic4 ,!y are 8pr9cipalities & p[]s0 7,col4 #a3af74 ,!y t]rify ^? :o behold !m 7,mat4 #bh3d74 ,! roll+ away ( ! /one f ! sepul*re took /r5g?4 ,a :eel ( granite1 eight feet 9 diamet] & "o foot ?ick1 roll+ 9 a groove1 w\ld weigh m ?an f\r tons4 ,mason1 ,fai? ( ! ,gospel1 #hf--8,! spiritual might & burn+ indignation 9 ! face ( ,/eph5 rem9d$ ! guilty ,sanh$r9 ( an angelic vision40 ,ev5 9 _! t5d]e/ m9i/rations !y /r5g!n 7,luke #bb3dc2 cf4 ,dan4 #aj3ai74 ,9 #a ,tim4 #f3ae--8,k+ ( k+s & ,"l ( lords0--! words 8k+s0 & 8lords0 7 & 7 may ref] to angels4 ,9 ! case ( evil spirits especially1 p[] seems ! *ief ?+ 9 m9d1 e4 g41 8! pr9ce ( ?is _w10 8! /rong man arm$10 8! p[] ( d>kness10 8rul]s ( ! d>kness ( ?is _w10 8! great dragon10 8all ! p[] ( ! enemy10 8all ^! ?+s w ,i give !e10 8deliv] u f ! evil "o40 7e7 ,!y are an ord] ( intellig5ces di/9ct f man & old] ?an man4 ,angels are di/9ct f man4 #a ,cor4 #f3c--8we %all judge angels02 ,heb4 #a3ad--8;,are !y n all m9i/]+ spirits1 s5t =? to d s]vice = ! sake ( !m t %all inh]it salvation80 ,!y are n glorifi$ human spirits2 see ,heb4 #b3af--8;= v]ily n to angels do? he give help1 b he give? help to ! se$ ( ,abraham02 also #ab3bb1 #bc1 :]e 8! innum]able ho/s ( angels0 are di/+ui%$ f 8! *ur* ( ! fir/born0 & 8! spirits ( j m5 made p]fect40 ,9 ,rev4 #bb3i--8;,i am a fell[-s]vant ) !e0--8fell[-s]vant0 intimates lik5ess to m51 n 9 nature1 b 9 s]vice & subord9ation to ,god1 ! prop] object ( wor%ip4 ,sunday ,s*ool ,times1 ,m*4 #ae1 #aijb3adf--8;,angels are spok5 ( z great] 9 p[] & might ?an man1 b t c\ld be said ( _m a l[] animal1 or ev5 ( :irlw9d & fire4 ,angels are nev] spok5 ( z a sup]ior ord] ( spiritual be+s4 ,we are to #8judge angels' 7#a ,cor4 #f3c71 & inf]iors are n to judge sup]iors40 ,angels are an ord] ( intellig5ces old] ?an man4 ,! ,fa!rs made ! creation ( angels simultane\s ) ! orig9al call+ into be+ ( ! elem5ts1 p]haps bas+ _! op9ion on ! apocryphal ,ecclesia/icus1 #ah3a--8;he t live? et]nally creat$ all ?+s toge!r40 ,9 ,job #ch3g1 ! ,hebrews p>allelism makes 8morn+ />s0--8sons ( ,god10 s t angels are spok5 ( z pres5t at c]ta9 /ages ( ,god's creative "w4 ,! m5tion ( 8! s]p5t0 9 ,g54 #c3a implies ! fall ( ,satan be=e ! fall ( man4 ,we may inf] t ! creation ( angels took place be=e ! creation ( man--! l[] be=e ! high]4 ,9 ,g54 #b3a1 8all ! ho/ ( !m10 :i* ,god _h creat$1 may be int5d$ to include angels4 ,man 0 ! cr[n+ "w ( creation1 creat$ aft] angels 7 creat$4 ,mason1 ,fai? ( ! ,gospel1 #ha--8;,angels 7 p]haps creat$ be=e ! mat]ial heav5s & e>?--a spiritual sub/ratum 9 :i* ! mat]ial ?+s 7 plant$1 a prep>atory creation to receive :at 0 to foll[4 ,9 ! vision ( ,jacob !y asc5d fir/ & desc5d aft]2 _! natural place is 9 ! _w bel[40 ,! con/ant repres5tation ( angels z p]sonal be+s 9 ,scripture _c be expla9$ z a p]sonification ( ab/ract good & evil1 9 accommodation to ,jewi% sup]/itions1 )\t wre/+ _m n>rative passages f _! obvi\s s5se2 imply+ on ! "p ( ,*ri/ ei!r dissimulation or ignorance z to an important po9t ( doctr9e2 & surr5d]+ belief 9 ! inspiration ( ! ,old ,te/am5t f :i* ^! ,jewi% views ( angelic be+s 7 d]iv$4 ,jesus accommodat$ himself to ! popul> belief 9 respect at lea/ to 8,abraham's bosom0 7,luke #af3bb71 & he confess$ ignorance ) reg>d to ! "t ( ! end 7,m>k #ac3cb72 see ,ru% ,rhees1 ,life ( ,jesus ( ,naz>e?1 #bde-bdh4 ,b 9 ! =m] case 8 he>]s probably und]/ood him to speak figuratively & rhetorically1 :ile 9 ! latt] case !re 0 no tea*+ ( ! false b only limitation ( k ) reg>d to ! true4 ,our ,"l did n hesitate to contradict ,ph>isaic belief 9 ! efficacy ( c]emonies1 & ,sadducean d5ial ( resurrection & future life4 ,! doctr9e ( angels _h ev5 /rong] hold ^u ! popul> m9d ?an _h ^! errors ( ! ,ph>isees & ,sadducees4 ,t ,jesus did n correct or d5y ! g5]al belief1 b r himself express$ & confirm$ x1 implies t ! belief 0 rational & ,scriptural4 ,= "o ( ! be/ /atem5ts ( ! argum5t = ! exi/5ce ( evil spirits1 see ,broadus1 ,com4 on ,mat4 #h3bh4 ,eph4 #c3aj--8to ! int5t t n[ unto ! pr9cipalities & ! p[]s 9 ! heav5ly places might be made kn[n ?r\gh ! *ur* ! manifold wisdom ( ,god0--excludes ! hypo!sis t angels are simply ab/ract conceptions ( good or evil4 ,we speak ( 8moon-/ruck0 p 7lunatics71 only :5 we "k t nobody supposes u to believe 9 ! p[] ( ! moon to cause madness4 ,b ,*ri/'s contempor>ies did suppose him to believe 9 angelic spirits1 good & evil4 ,if ?is belief 0 an error1 x 0 by no means a h>mless "o1 & ! b5evol5ce z well z ! v]acity ( ,*ri/ w\ld h l$ him to correct x4 ,s too1 if ,paul _h kn[n t !re 7 no su* be+s z angels1 he c\ld n hone/ly h cont5t$ himself ) =bidd+ ! ,colossians to wor%ip !m 7,col #b3ah7 b w\ld h d5i$ _! exi/5ce1 z he d5i$ ! exi/5ce ( hea!n gods 7#a ,cor4 #h3d74 ,!odore ,p>k] said x 0 v evid5t t ,jesus ,*ri/ believ$ 9 a p]sonal devil4 ,h>nack1 ,wes5 des ,*ri/5?ums1 #ce--8,!re c be no d\bt t ,jesus %>$ ) 8 contempor>ies ! repres5tation ( two k+doms1 ! k+dom ( ,god & ! k+dom ( ! devil40 ,w5dt1 ,tea*+ ( ,jesus1 #a3afd--;,jesus 8makes x appe> z if ,satan 0 ! imm$iate tempt]4 ,i am f> f ?9k+ t he does s 9 a m]ely figurative way4 ,beyond all d\bt ,jesus accept$ ! contempor>y ideas z to ! real exi/5ce ( ,satan1 & accord+ly1 9 ! p>ticul> cases ( disease ref]r$ to1 he supposes a real ,satanic temptation40 ,maurice1 ,!ological ,essays1 #cb1 #cd--8,! ackn[l$gm5t ( an evil _s is *>act]i/ic ( ,*ri/ianity40 ,h4 ,b4 ,smi?1 ,sy/em1 #bfa--8;,x w\ld appe> t ! p[] ( ,satan 9 ! _w rea*$ its culm9at+ po9t at ! "t ( ,*ri/1 & has be5 less ev] s9ce40 ,! same rem>k applies to ! view :i* reg>ds ,satan z b a collective t]m = all evil be+s1 human or sup]human4 ,! ,scripture repres5tations ( ! progressive rage ( ! great adv]s>y1 f 8 fir/ assault on human virtue 9 ,g5esis to 8 f9al ov]?r[ 9 ,revelation1 jo9 ) ! te/imony ( ,*ri/ j m5tion$1 to =bid any o!r conclusion ?an ?is1 t !re is a p]sonal be+ ( great p[]1 :o c>ries on organiz$ opposition to ! div9e gov]nm5t4 ,crane1 ,! ,religion ( ,to-morr[1 #bii sq4--8,we well say #8p]sonal devil1' = !re is no devil b p]sonality40 ,we _c d5y ! p]sonality ( ,satan except ^u pr9ciples :i* w\ld compel u to d5y ! exi/5ce ( good angels1 ! p]sonality ( ! ,holy ,_s1 & ! p]sonality ( ,god ! ,fa!r1--we may add1 ev5 ! p]sonality ( ! human s\l4 ,says ,nigel ,p5ruddock 9 ,"l ,beaconsfield's 8,endymion03 8,give me a s+le argum5t aga9/ 8 ,satan's p]sonality1 :i* is n applicable to ! p]sonality ( ! ,deity40 ,"o ( ! mo/ +5i\s devices ( ,satan is t ( p]suad+ m5 t he has no exi/5ce4 ,next to ?is is ! device ( sub/itut+ = belief 9 a p]sonal devil ! belief 9 a m]ely imp]sonal _s ( evil4 ,su* a sub/itution we f9d 9 ,pfleid]]1 ,philosophy ( ,religion1 #a3caa--8,! idea ( ! devil 0 a welcome exp$i5t = ! ne$ ( advanc$ religi\s reflection1 to put ,god out ( relation to ! evil & badness ( ! _w40 ,pfleid]] tells u t ! e>ly optimism ( ! ,hebrews1 l t ( ! ,greeks1 gave place 9 lat] times to pessimism & despair4 ,b ! ,hebrews /ill _h hope ( deliv]ance by ! ,messiah & an apocalyptic reign ( good4 ,= ! view t ,satan is m]ely a collective t]m = all evil be+s1 see ,bu%nell1 ,nature & ! ,sup]natural1 #aca-acg4 ,bu%nell1 hold+ moral evil to be a necess>y 8condition privative0 ( all f9ite be+s z su*1 believes t 8good angels h all be5 pass$ ?r\gh & help$ up out ( a fall1 z ! r$eem$ ( mank9d w be40 8,elect angels0 7#a ,tim4 #e3ba7 !n w\ld mean ^? sav$ aft] fall+1 n ^? sav$ f fall+2 & 8,satan0 w\ld be1 n ! "n ( a p>ticul> p]son1 b ! all or total ( all bad m9ds & p[]s4 ,p] contra1 see ,smi?'s ,bible ,diction>y1 arts43 ,angels1 ,demons1 ,demoniacs1 ,satan2 ,tr5*1 ,/udies 9 ! ,gospels1 #af-bf4 ,= a comp>ison ( ,satan 9 ! ,book ( ,job1 ) ,milton's ,satan 9 8,p>adise ,lo/10 & ,goe!'s ,mephi/opheles 9 8,fau/10 see ,masson1 ,! ,?ree ,devils4 ,we may add to ?is li/ ,dante's ,satan 7or ,dis7 9 ! 8,div9e ,com$y10 ,byron's ,lucif] 9 8,ca910 & ,mrs4 ,br[n+'s ,lucif] 9 h] 8,drama ( ,exile02 see ,gregory1 ,*ri/ian ,e?ics1 #bai4 #b4 ,z to _! numb] & organization4 7a7 ,!y are ( great multitude4 ,deut4 #cc3b--8;,jehovah 444 came f ! t5 ?\s&s ( holy ones02 ,ps4 #fh3ag--8,! *>iots ( ,god are tw5ty ?\s&1 ev5 ?\s&s ^u ?\s&s02 ,dan4 #g3aj--8?\s&s ( ?\s&s m9i/]$ unto him1 & t5 ?\s& times t5 ?\s& /ood be=e him02 ,rev4 #e3aa--8;,i he>d a voice ( _m angels 444 & ! numb] ( !m 0 t5 ?\s& times t5 ?\s&1 & ?\s&s ( ?\s&s40 ,anselm ?\ght t ! numb] ( lo/ angels 0 fill$ up by ! numb] ( elect m54 ,savage1 ,life aft] ,dea?1 #fa--,! ,ph>isees held v exagg]at$ notions ( ! numb] ( angelic spirits4 ,!y 8said t a man1 if he ?rew a /one ov] 8 %\ld] or ca/ away a brok5 piece ( pott]y1 ask$ p>don ( any _s t he might possibly h hit 9 s do+40 ,s 9 ,w4 ,h4 ,h4 ,murray's "t x 0 said to be dang]\s 9 ! ,adirondack to fire a gun1--y might hit a man4 7b7 ,!y con/itute a company1 z di/+ui%$ f a race4 ,mat4 #bb3cj--8!y nei!r m>ry1 nor are giv5 9 m>riage1 b are z angels 9 heav502 ,luke #bj3cf--8nei!r c !y die any m3 = !y are equal unto ! angels2 & are sons ( ,god40 ,we are call$ 8sons ( m510 b angels are nev] call$ 8sons ( angels10 b only 8sons ( ,god40 ,!y are n develop$ f "o orig9al /ock1 & no su* common nature b9ds !m toge!r z b9ds toge!r ! race ( man4 ,!y h no common "* & hi/ory4 ,ea* 0 creat$ sep>ately1 & ea* apo/ate angel fell by himself4 ,humanity fell all at once 9 its fir/ fa!r4 ,cut d[n a tree1 & y cut d[n its bran*es4 ,b angels 7 s _m sep>ate trees4 ,"s laps$ into s91 b "s rema9$ holy4 ,see ,godet1 ,bib4 ,/udies ,o4 ,t41 #a-bi4 ,?is may be "o reason :y salvation 0 provid$ = fall5 man1 b n = fall5 angels4 ,*ri/ c\ld jo9 himself to humanity by tak+ ! common nature ( all4 ,!re 0 no common nature ( angels :i* he c\ld take4 ,see ,heb4 #b3af--8n to angels do? he give help40 ,! angels are 8sons ( ,god10 z hav+ no e>?ly p>5tage & no p>5tage at all except ! div9e4 ,eph4 #c3ad1 #ae--8! ,fa!r1 ( :om e fa!rhood 9 heav5 & on e>? is nam$10--n 8e family10 z 9 ,r4 ,v41 = !re are no families among ! angels4 ,! m>g9al r5d]+ 8fa!rhood0 is bett] ?an 8family10--all ! are nam$ f ! 4 ,dodge1 ,*ri/ian ,!ology1 #agb--8,! bond betwe5 angels is simply a m5tal & moral "o4 ,!y c ga9 no?+ by inh]itance1 no?+ ?r\gh dome/ic & family life1 no?+ ?r\gh a society held toge!r by a bond ( blood4444 ,belong+ to two worlds & n simply to "o1 ! human s\l has 9 x ! spr+s ( a deep] & wid] exp]i5ce ?an angels c h4444 ,god comes ne>] to man ?an to 8 angels40 ,newman ,smy?1 ,?r\gh ,sci5ce to ,fai?1 #aia--8;,9 ! resurrection life ( man1 ! species has di$2 man ! individual lives on4 ,sex %all be no m ne$$ = ! sake ( life2 !y %all no m m>ry1 b m5 & wom51 ! *ildr5 ( m>riage1 %all be z ! angels4 ,?r\gh ! dea? ( ! human species %all be ga9$1 z ! consummation ( all1 ! immortality ( ! individuals40 7c7 ,!y are ( v>i\s ranks & end[m5ts4 ,col4 #a3af--8?rones or dom9ions or pr9cipalities or p[]s02 #a ,!ss4 #d3af--8! voice ( ! ar*angel02 ,jude #i--8,mi*ael ! ar*angel40 ,mi*ael 7 :o is l ,god87 is ! only "o expressly call$ an ar*angel 9 ,scripture1 al?\gh ,gabriel 7 ,god's h]o7 has be5 call$ an ar*angel by ,milton4 ,9 ,scripture1 ,mi*ael seems ! mess5g] ( law & judgm5t2 ,gabriel1 ! mess5g] ( m]cy & promise4 ,! fact t ,scripture has b "o ar*angel is pro( t its doctr9e ( angels 0 n1 z has sometimes be5 *>g$1 d]iv$ f ,babylonian & ,p]sian s\rces2 = !re we f9d sev5 ar*angels in/ead ( "o4 ,!re1 moreov]1 we f9d ! evil _s en?ron$ z a god1 :ile 9 ,scripture he is repres5t$ z a trembl+ slave4 ,w5dt1 ,tea*+ ( ,jesus1 #a3ea--8,! dev\t & tru/ful consci\sness ( ! imm$iate ne>ness ( ,god1 :i* is express$ 9 s _m beautiful utt]ances ( ! ,psalmi/1 appe>s to be supplant$ 9 lat] ,judaism by a belief 9 angels1 :i* is closely analog\s to ! sup]/iti\s belief 9 ! sa9ts on ! "p ( ! ,romi% *ur*4 ,x is v significant t ! ,jews 9 ! "t ( ,jesus c\ld no long] conceive ( ! promulgation ( ! law on ,s9ai1 :i* 0 to !m ! f\ndation ( _! :ole religion1 z an imm$iate revelation ( ,jehovah to ,moses1 except z in/itut$ ?r\gh ! m$iation ( angels 7,acts #g3ch1 #ec2 ,gal4 #c3ai2 ,heb4 #b3b2 ,josephus1 ,ant4 #ae3e1 #c740 7d7 ,!y h an organization4 #a ,sam4 #a3aa--8;,jehovah ( ho/s02 #a ,k4 #bb3ai--8;,jehovah sitt+ on 8 ?rone1 & all ! ho/ ( heav5 /&+ by him on 8 "r h& & on 8 left02 ,mat4 #bf3ec--8twelve legions ( angels0--sugge/s ! organization ( ! ,roman army2 #be3da--8! devil & 8 angels02 ,eph4 #b3b--8! pr9ce ( ! p[]s 9 ! air02 ,rev4 #b3ac--8,satan's ?rone0 7n 8seat072 #af3aj--8?rone ( ! bea/0--8a helli% p>ody ( ! heav5ly k+dom0 7,tr5*74 ,! phrase 8ho/ ( heav510 9 ,deut4 #d3ai2 #ag3c2 ,acts #g3db1 probably ! />s2 b 9 ,g54 #cb3b1 8,god's ho/0 angels1 = :5 ,jacob saw ! angels he said 8?is is ,god's ho/40 ,9 g5]al ! phrases 8,god ( ho/s01 8,"l ( ho/s0 seem to mean 8,god ( angels01 8,"l ( angels03 comp>e #b ,*ron4 #ah3ah2 ,luke #b3ac2 ,rev4 #ai3ad--8! armies :i* are 9 heav540 ,yet 9 ,neh4 #i3f & ,ps4 #cc3f ! ^w 8ho/0 seems to include bo? angels & />s4 ,satan is 8! ape ( ,god40 ,he has a ?rone4 ,he is 8! pr9ce ( ! _w0 7,john #ad3cj2 #af3aa71 8! pr9ce ( ! p[]s ( ! air0 7,eph4 #b3b74 ,!re is a cosmos & ord] ( evil1 z well z a cosmos & ord] ( good1 ?\gh ,*ri/ is /rong] ?an ! /rong man arm$ 7,luke #aa3ba7 & rules ev5 ov] ,satan4 ,on ,satan 9 ! ,old ,te/am5t1 see art4 by ,t4 ,w4 ,*amb]s1 9 ,presb4 & ,ref4 ,rev41 ,jan4 #ahib3bb-cd4 ,! fir/ m5tion ( ,satan is 9 ! acc\nt ( ! ,fall 9 ,g54 #c3a-ae2 ! second 9 ,lev4 #af3h1 :]e "o ( ! two goats on ! day ( atonem5t is said to be 8= ,azazel10 or ,satan2 ! ?ird :]e ,satan mov$ ,david to numb] ,israel 7#a ,*ron4 #ba3a72 ! f\r? 9 ! book ( ,job #a3f-ab2 ! fif? 9 ,ze*4 #c3a-c1 :]e ,satan /&s z ! adv]s>y ( ,jo%ua ! high prie/1 b ,jehovah addresses ,satan & rebukes him4 ,*eyne1 ,com4 on ,isaiah1 vol4 #a1 p4 #aa1 ?9ks t ! />s 7 fir/ call$ ! ho/s ( ,god1 ) ! notion t !y 7 animat$ creatures4 ,9 lat] times ! belief 9 angels ?rew into ! backgr\nd ! belief 9 ! />s z animat$ be+s2 ! angels h[ev] 7 connect$ v closely ) ! />s4 ,m>l[e1 9 8 ,tamburla9e1 says3 8,! moon1 ! planets1 & ! meteors light1 ,^! angels 9 _! cry/al armor fight ,a d\btful battle40 ,) reg>d to ! 8*]ubim0 ( ,g5esis1 ,exodus1 & ,ezekiel1--) :i* ! 8s]aphim0 ( ,isaiah & ! 8liv+ creatures0 ( ! book ( ,revelation are to be id5tifi$1--! mo/ probable int]pretation is t :i* reg>ds !m1 n z actual be+s ( high] rank ?an man1 b z symbolic appe>ances1 int5d$ to repres5t r$eem$ humanity1 end[$ ) all ! creature p]fections lo/ by ! ,fall1 & made to be ! dwell+-place ( ,god4 ,"s h held t ! *]ubim are symbols ( ! div9e attributes1 or ( ,god's gov]nm5t ov] nature2 see ,smi?'s ,bib4 ,dict41 art43 ,*]ub2 ,al=d1 ,com4 on ,rev4 #d3f-h1 & ,hulsean ,lectures1 #ahda3 vol4 #a1 ,lect4 #b2 ,ebr>d1 ,dogmatik1 #a3bgh4 ,b :atev] ( tru? belongs to ?is view may be includ$ 9 ! doctr9e /at$ above4 ,! *]ubim are inde$ symbols ( nature p]vad$ by ! div9e en]gy & subord9at$ to ! div9e purposes1 b !y are symbols ( nature only because !y are symbols ( man 9 8 tw(old capacity ( image ( ,god & prie/ ( nature4 ,man1 z hav+ a body1 is a "p ( nature2 z hav+ a s\l1 he em]ges f nature & gives to nature a voice4 ,?r\gh man1 nature1 o!rwise bl9d & dead1 is able to appreciate & to express ! ,creator's glory4 ,! doctr9e ( ! *]ubim embraces ! foll[+ po9ts3 #a4 ,! *]ubim are n p]sonal be+s1 b are artificial1 tempor>y1 symbolic figures4 #b4 ,:ile !y are n !mselves p]sonal exi/5ces1 !y are symbols ( p]sonal exi/5ce--symbols n ( div9e or angelic p]fections b ( human nature 7,ex4 #a3e--8!y _h ! lik5ess ( a man02 ,rev4 #e3i--;,a4 ,v4--8?\ ha/ r$eem$ u to ,god by ?y blood0--s read 1 ,b1 & ,tregelles2 ! ,eng4 & ,am4 ,rev4 ,v]s41 h[ev]1 foll[ ,a & ,tis*5dorf1 & omit ! ^w 8u074 #c4 ,!y are emblems ( human nature1 n 9 its pres5t /age ( developm5t1 b possess$ ( all its orig9al p]fections2 = ?is reason ! mo/ p]fect animal =ms--! k+like c\rage ( ! lion1 ! pati5t s]vice ( ! ox1 ! so>+ insight ( ! eagle--are comb9$ ) t ( man 7,ez4 #a & #aj2 ,rev4 #d3f-h74 #d4 ,^! *]ubic =ms repres5t1 n m]ely mat]ial or e>?ly p]fections1 b human nature spiritualiz$ & sanctifi$4 ,!y are 8liv+ creatures0 & _! life is a holy life ( ob$i5ce to ! div9e w 7,ez4 #a3ab--8:i!r ! _s 0 to g1 !y w5t074 #e4 ,!y symbolize a human nature exalt$ to be ! dwell+-place ( ,god4 ,h5ce ! inn] curta9s ( ! tab]nacle 7 inwov5 ) *]ubic figures1 & ,god's glory 0 manife/$ on ! m]cy-seat betwe5 ! *]ubim 7,ex4 #cg3f-i74 ,:ile ! flam+ sword at ! gates ( ,ed5 0 ! symbol ( ju/ice1 ! *]ubim 7 symbols ( m]cy--keep+ ! 8way ( ! tree ( life0 = man1 until by sacrifice & r5ewal ,p>adise %\ld be rega9$ 7,g54 #c3bd74 ,9 corroboration ( ?is g5]al view1 note t angels & *]ubim nev] g toge!r2 & t 9 ! clos+ visions ( ! book ( ,revelation ^! symbolic =ms are se5 no long]4 ,:5 r$eem$ humanity has ent]$ heav51 ! figures :i* typifi$ t humanity1 hav+ s]v$ _! purpose1 f9ally disappe>4 ,= full] elaboration1 see ,a4 ,h4 ,/rong1 ,! ,nature & ,purpose ( ! ,*]ubim1 9 ,philosophy & ,religion1 #cia-cii2 ,fairbairn1 ,typology1 #a3ahe-bjh2 ,elliott1 ,hor ,apocalyptic1 #a3hg2 ,bib4 ,sac41 #ahgf3cb-ea2 ,bib4 ,com41 #a3di-eb--8,! w+$ lions1 eagles1 & bulls1 t gu>d ! entrances ( ! palace ( ,n9eveh1 are wor%ip]s r ?an div9ities40 ,x has lately be5 %[n t ! w+$ bull ( ,assyria 0 call$ 8,k]ub0 almo/ z f> back z ! "t ( ,moses4 ,! ^w appe>s 9 its ,hebrew =m #ejj ye>s be=e ! ,jews _h any contact ) ! ,p]sian dom9ion4 ,! ,jews did n d]ive x f any ,aryan race4 ,x belong$ to _! own language4 ,! v>iable =m ( ! *]ubim seems to prove t !y are symbolic appe>ances r ?an real be+s4 ,a p>allel may be f\nd 9 classical lit]ature4 ,9 ,horace1 ,c>m9a1 #c3aa1 #ae1 ,c]b]us has ?ree heads2 9 #b3ac1 #cd1 he has a hundr$4 ,bral1 ,semantics sugge/s t ! ?ree heads may be dog-heads1 :ile ! hundr$ heads may be snake-heads4 ,b ,c]b]us is also repres5t$ 9 ,greece z hav+ only "o head4 ,c]b]us mu/ !re=e be a symbol r ?an an actually exi/+ creature4 ,h4 ,w4 ,congdon ( ,wyom+1 ,n4 ,y41 held1 h[ev]1 t ! *]ubim are symbols ( ,god's life 9 ! univ]se z a :ole4 ,ez4 #bh3ad-ai--8! ano9t$ *]ub t cov]e?0--! p[] ( ! ,k+ ( ,tyre 0 s all-p]vad+ ?r\gh\t 8 dom9ion1 8 sov]eignty s absolute1 & 8 decrees s in/antly obey$1 t 8 rule resembl$ ! div9e gov]nm5t ov] ! _w4 ,mr4 ,congdon reg>d$ ! *]ubim z a pro( ( monism4 ,see ,m>goli\?1 ,! ,"l's ,pray]1 #aei-ahj4 ,on animal *>act]i/ics 9 man1 see ,hopk9s1 ,scriptural ,idea ( ,man1 #aje4 #c4 ,z to _! moral "*4 7a7 ,!y 7 all creat$ holy4 ,g54 #a3ca--8;,god saw ev]y?+ t he _h made1 &1 behold1 x 0 v good02 ,jude #f--8;angels t kept n _! own beg9n+0-- seems "h to mean _! beg9n+ 9 holy "*1 r ?an _! orig9al lord%ip & dom9ion4 7b7 ,!y _h a probation4 ,?is we inf] f #a ,tim4 #e3ba--8! elect angels02 cf4 #a ,pet4 #a3a1 #b--8;elect 444 unto ob$i5ce40 ,if c]ta9 angels1 l c]ta9 m51 are 8elect 444 unto ob$i5ce10 x w\ld seem to foll[ t !re 0 a p]iod ( probation1 dur+ :i* _! ob$i5ce or disob$i5ce det]m9$ _! future de/9y2 see ,ellicott on #a ,tim4 #e3ba4 ,mason1 ,fai? ( ! ,gospel1 #ajf-ajh--8;,g54 #c3ad--#8;,because ?\ ha/ done ?is1 curs$ art ?\'--9 ! s5t5ce on ! s]p5t1 seems to imply t ,satan's day ( grace 0 end$ :5 he s$uc$ man4 ,!nce=? he 0 driv5 to live on du/1 to triumph only 9 s91 to pick up a liv+ out ( man1 to possess man's body or s\l1 to tempt f ! good40 7c7 ,"s pres]v$ _! integrity4 ,ps4 #hi3g--8! c\ncil ( ! holy ones0--a designation ( angels2 ,m>k #h3ch--8! holy angels40 ,%akespe>e1 ,macbe?1 #d3c--8;,angels are bright /ill1 ?\gh ! brighte/ fell40 7d7 ,"s fell f _! /ate ( innoc5ce4 ,john #h3dd--8;,he 0 a murd]] f ! beg9n+1 & /&e? n 9 ! tru?1 because !re is no tru? 9 him02 #b ,pet4 #b3d--8;angels :5 !y s9n$02 ,jude #f--8;angels :o kept n _! own beg9n+1 b left _! prop] habitation40 ,%akespe>e1 ,h5ry ,,viii1 #c3b--8;,cromwell1 ,i *>ge !e1 fl+ away ambition2 ,by t s9 fell ! angels2 h[ c man !n1 ,! image ( 8 ,mak]1 hope to w9 by x8444 ,h[ wret*$ ,is t poor man t hangs on pr9ces' favors6444 ,:5 he falls1 he falls l ,lucif]1 ,nev] to hope aga940 7e7 ,! good are confirm$ 9 good4 ,mat4 #f3aj--8,?y w be done1 z 9 heav51 s on e>?02 #ah3aj--8;9 heav5 _! angels d always behold ! face ( my ,fa!r :o is 9 heav502 #b ,cor4 #aa3ad--8;an angel ( light40 7f7 ,! evil are confirm$ 9 evil4 ,mat4 #ac3ai--8! evil "o02 #a ,john #e3ah1 #ai--8! evil "o t\*e? him n 444 ! :ole _w lie? 9 ! evil "o02 cf4 ,john #h3dd--8,ye are ( y\r fa!r ! devil 444 ,:5 he speake? a lie1 he speake? ( 8 own3 = he is a li>1 & ! fa!r !re(02 ,mat4 #f3ac--8;deliv] u f ! evil "o40 ,f ^! ,scriptural /atem5ts we inf] t all free creatures pass ?r\gh a p]iod ( probation2 t probation does n necess>ily involve a fall2 t !re is possible a s9less developm5t ( moral be+s4 ,o!r ,scriptures seem to intimate t ! revelation ( ,god 9 ,*ri/ is an object ( int]e/ & wond] to o!r ord]s ( intellig5ce ?an our own2 t !y are drawn 9 ,*ri/ m closely to ,god & to u2 9 %ort1 t !y are confirm$ 9 _! integrity by ! cross4 ,see #a ,pet4 #a3ab--8:i* ?+s angels desire to look into02 ,eph4 #c3aj--8t n[ unto ! pr9cipalities & ! p[]s 9 ! heav5ly places might be made kn[n ?r\gh ! *ur* ! manifold wisdom ( ,god02 ,col4 #a3bj--8?r\gh him to reconcile all ?+s unto himself 444 :e!r ?+s ^u ! e>?1 or ?+s 9 ! heav5s02 ,eph4 #a3aj--8to sum up all ?+s 9 ,*ri/1 ! ?+s 9 ! heav5s1 & ! ?+s ^u ! e>?0--8! unification ( ! :ole univ]se 9 ,*ri/ z ! div9e c5tre4444 ,! great sy/em is a h>p all ^: /r+s are 9 tune b "o1 & t "o j>r+ /r+ makes discord ?r\gh\t ! :ole4 ,! :ole univ]se %all feel ! influ5ce1 & %all be r$uc$ to h>mony1 :5 t "o /r+1 ! _w 9 :i* we live1 %all be put 9 tune by ! h& ( love & m]cy0--freely quot$ f ,leit*1 ,god's ,glory 9 ! ,heav5s1 #cbg-ccj4 ,x is n impossible t ,god is us+ ?is e>? z a bre$+-gr\nd f :i* to populate ! univ]se4 ,m>k ,hopk9s1 ,life1 #cag--8,:ile !re %all be ga!r$ at la/ & pres]v$1 z ,paul says1 a holy *ur*1 & e man %all be p]fect & ! *ur* %all be spotless4444 !re w be o!r =ms ( p]fection 9 o!r dep>tm5ts ( ! univ]se4 ,& :5 ! great day ( re/itution %all come & ,god %all v9dicate 8 gov]nm5t1 !re may be se5 to be com+ 9 f o!r dep>tm5ts ( ! univ]se a long procession ( angelic =ms1 great :ite legions f ,sirius1 f ,arcturus & ! *amb]s ( ! ,s\?1 ga!r+ ar\nd ! ?rone ( ,god & t c5tre ar\nd :i* ! univ]se revolves40 #d4 ,z to _! employm5ts4 ,a4 ,! employm5ts ( good angels4 7a7 ,!y /& 9 ! pres5ce ( ,god & wor%ip him4 ,ps4 #bi3a1 #b--8;,ascribe unto ,jehovah1 ,o ye sons ( ! mighty1 ,ascribe unto ,jehovah glory & /r5g?4 ,ascribe unto ,jehovah ! glory due unto 8 "n4 ,wor%ip ,jehovah 9 holy array0--,p][ne3 8,heav5 be+ ?\ght ( z "o great temple1 & all ! wor%ip]s !re9 z clo!d 9 prie/ly ve/m5ts40 ,ps4 #hi3g--8;a ,god v t]rible 9 ! c\ncil ( ! holy ones10 i4 e41 angels--,p][ne3 8,angels are call$ an assembly or congregation1 z ! *ur* above1 :i* l ! *ur* bel[ wor%ips & praises ,god40 ,mat4 #ah3aj--8;9 heav5 _! angels d always behold ! face ( my ,fa!r :o is 9 heav540 ,9 app>5t allusion to ?is text1 ,dante repres5ts ! sa9ts z dwell+ 9 ! pres5ce ( ,god yet at ! same "t r5d]+ humble s]vice to _! fell[ m5 "h ^u ! e>?4 ,j 9 proportion to _! ne>ness to ,god & ! light !y receive f him1 is ! influ5ce !y are able to ex]t ov] o!rs4 7b7 ,!y rejoice 9 ,god's works4 ,job #ch3g--8;all ! sons ( ,god %\t$ = joy02 ,luke #ae3aj--8!re is joy 9 ! pres5ce ( ! angels ( ,god ov] "o s9n] t rep5te?02 cf4 #b ,tim4 #b3be--8;if p]adv5ture ,god may give !m rep5tance40 ,dante repres5ts ! angels t are ne>e/ to ,god1 ! inf9ite s\rce ( life1 z ev] advanc+ t[>d ! spr+-"t ( y\?1 s t ! olde/ angels are ! y\nge/4 7c7 ,!y execute ,god's w1--by work+ 9 nature2 ,ps4 #ajc3bj--8,ye 8 angels 444 t fulfil 8 ^w1 ,he>k5+ unto ! voice ( 8 ^w02 #ajd3d m>g4--8,:o make? 8 angels w9ds2 ,8 m9i/]s a flam+ fire10 i4 e41 lightn+s4 ,see ,al=d on ,heb4 #a3g--8,! ord] ( ! ,hebrew words "h 9 ,ps4 #ajd3d is n ! same z 9 ! =m] v]ses 7see especially v4 #c71 :]e we h3 #8,:o make? ! cl\ds 8 *>iot4' ,= ?is transposition1 ^? :o insi/ t ! passage means #8he make? w9ds 8 mess5g]s' c give no reason40 ,f>r> on ,heb4 #a3g--8;,he make? 8 angels w9ds02 8,! ,rabbis (t5 ref] to ! fact t ,god makes 8 angels assume any =m he pleases1 :e!r man 7,g54 #ah3b7 or woman 7,ze* #e3i--#8two wom51 & ! w9d 0 9 _! w+s'71 or w9d or flame 7,ex4 #c3b--#8;angel 444 9 a flame ( fire'2 #b ,k4 #f3ag74 ,b t unt5able & fleet+ =m ( exi/5ce :i* is ! glory ( ! angels w\ld be an inf]iority 9 ! ,son4 ,he c\ld n be clo!d1 z !y are at ,god's w1 9 ! fleet+ robes ( mat]ial ph5om5a40 ,john ,h5ry ,newman1 9 8 ,apologia1 sees an angel 9 e fl[]4 ,mason1 ,fai? ( ! ,gospel1 #hb--8,orig5 ?\ght n a blade ( grass nor a fly 0 )\t its angel4 ,rev4 #ad3ah--;an angel #8t ha? p[] ov] fire'2 ,john #e3d--;int]mitt5t spr+ "u *>ge ( an angel2 ,mat4 #bh3b--;desc5t ( an angel caus$ e>?quake on ! morn+ ( ,*ri/'s resurrection2 ,luke #ac3aa--;control ( diseases is ascrib$ to angels40 7d7 by guid+ ! affairs ( nations2 ,dan4 #aj3ab1 #ac1 #ba--8;,i come = ?y words' sake4 ,b ! pr9ce ( ! k+dom ( ,p]sia )/ood me 444 ,mi*ael1 "o ( ! *ief pr9ces1 came to help me 444 ,mi*ael y\r pr9ce02 #aa3a--8;,& z = me1 9 ! fir/ ye> ( ,d>ius ! ,m$e1 ,i /ood up to confirm & /r5g!n him02 #ab3a--8;at t "t %all ,mi*ael /& up1 ! great pr9ce :o /&e? = ! *ildr5 ( ?y p40 ,mason1 ,fai? ( ! ,gospel1 #hg1 sugge/s ! "q :e!r 8! _s ( ! age0 or 8! national "*0 9 any p>ticul> case may n be due to ! unse5 8pr9cipalities0 "u :i* m5 live4 ,paul c]ta9ly recognizes1 9 ,eph4 #b3b1 8! pr9ce ( ! p[]s ( ! air1 444 ! _s t n[ worke? 9 ! sons ( disob$i5ce40 ,may n good angels be entru/$ ) influ5ce ov] nations' affairs to c\nt]act ! evil & help ! good8 7e7 by wat*+ ov] ! int]e/s ( p>ticul> *ur*es2 #a ,cor4 #aa3aj--8;= ?is cause ought ! wom5 to h a sign ( au?ority i4 e41 a veil on h] head1 because ( ! angels0--:o wat* ov] ! *ur* & h c>e = its ord]4 ,ma!son1 ,spiritual ,developm5t ( ,/4 ,paul1 #bdb--8,man's cov]+ is woman's p[]4 ,m9i/ration is h] p[] & x allies h] ) a great] ?an man--! angel4 ,*ri/ianity is a fem99e /r5g?4 ,judaism _h made woman only a means to an end--! multiplication ( ! race4 ,s x _h degrad$ h]4 ,paul w re/ore woman to h] orig9al & equal dignity40 ,col4 #b3ah--8,let no man rob y ( y\r prize by a volunt>y humility & wor%ip+ ( ! angels0--a false wor%ip :i* w\ld be v natural if angels 7 pres5t to gu>d ! meet+s ( ! sa9ts4 #a ,tim4 #e3ba--8;,i *>ge !e 9 ! sight ( ,god1 & ,*ri/ ,jesus1 & ! elect angels1 t ?\ obs]ve ^! ?+s0--! public duties ( ! ,*ri/ian m9i/]4 ,al=d reg>ds 8! angels ( ! sev5 *ur*es0 7,rev4 #a3bj7 z sup]human be+s appo9t$ to repres5t & gu>d ! *ur*es1 & t ^u ! gr\nds3 7#a7 t ! ^w is us$ else:]e 9 ! book ( ,revelation only 9 ?is s5se2 & 7#b7 t no?+ 9 ! book is address$ to a tea*] individually1 b all to "s "o :o reflects ! complexion & =tunes ( ! *ur* z no human p]son c\ld4 ,we pref]1 h[ev]1 to reg>d 8! angels ( ! sev5 *ur*es0 z mean+ simply ! pa/ors ( ! sev5 *ur*es4 ,! ^w 8angel0 means simply 8mess5g]10 & may be us$ ( human z well z ( sup]human be+s--see ,hag4 #a3ac--8;,haggai1 ,jehovah's mess5g]0--lit]ally1 8! angel ( ,jehovah40 ,! use ( ! ^w 9 ?is figurative s5se w\ld n be incongru\s ) ! my/ical "* ( ! book ( ,revelation 7see ,bib4 ,sac4 #ab3cci74 ,john ,lightfoot1 ,heb4 & ,talmud4 ,ex]c41 #b3ij1 says t 8angel0 0 a t]m designat+ (fic] or eld] ( a synagogue4 ,see also ,bp4 ,lightfoot1 ,com4 on ,philippians1 #ahg1 #ahh2 ,jacobs1 ,eccl4 ,polity1 #ajj & note4 ,9 ! ,irv+ite *ur*1 accord+ly1 8angels0 con/itute an (ficial class4 7f7 by assi/+ & protect+ individual believ]s2 #a ,k4 #ai3e--8;an angel t\*$ him ,elijah1 & said unto him1 ,arise & eat02 ,ps4 #ia3aa--8;he w give 8 angels *>ge ov] !e1 ,to keep !e 9 all ?y ways4 ,!y %all be> !e up 9 _! h&s1 ,le/ ?\ da% ?y foot aga9/ a /one02 ,dan4 #f3bb--8,my ,god ha? s5t 8 angel1 & ha? %ut ! lions' m\?s1 & !y h n hurt me02 ,mat4 #d3aa--8;angels came & m9i/]$ unto him0--,jesus 0 ! type ( all believ]s2 #ah3aj--8;despise n "o ( ^! little ones1 = ,i say unto y1 t 9 heav5 _! angels d always behold ! face ( my ,fa!r02 comp>e v]se #f--8"o ( ^! little ones t believe on me02 see ,mey]1 ,com4 9 loco1 :o reg>ds ^! passages z prov+ ! doctr9e ( gu>dian angels4 ,luke #af3bb--8! begg> di$1 & 444 0 c>ri$ away by ! angels into ,abraham's bosom02 ,heb4 #a3ad--8;,are !y n all m9i/]+ spirits1 s5t =? to d s]vice = ! sake ( !m t %all inh]it salvation80 ,comp>e ,acts #ab3ae--8;,& !y said1 ,x is 8 angel0--( ,pet] /&+ knock+2 see ,hackett1 ,com4 9 loco3 ! utt]ance 8expresses a popul> belief preval5t among ! ,jews1 :i* is nei!r affirm$ nor d5i$40 ,%akespe>e1 ,h5ry ,,iv1 #bnd "p1 #b3b--8;,= ! boy--!re is a good angel ab\t him40 ,p] contra1 see ,broadus1 ,com4 on ,mat4 #ah3aj--8;,x is simply said ( believ]s z a class t !re are angels :i* are #8_! angels'2 b !re is no?+ "h or else:]e to %[ t "o angel has special *>ge ( "o believ]40 7g7 by puni%+ ,god's enemies4 #b ,k4 #ai3ce--8;x came to pass t night1 t ! angel ( ,jehovah w5t =?1 & smote 9 ! camp ( ! ,assyrians an hundr$ f\rscore & five ?\s&02 ,acts #ab3bc--8;,& imm$iately an angel ( ! ,"l smote him1 because he gave n ,god ! glory3 & he 0 eat5 ( worms1 & gave up ! gho/40 ,a g5]al survey ( ?is ,scripture te/imony z to ! employm5ts ( good angels leads u to ! foll[+ conclusions3 ,fir/1--t good angels are n to be consid]$ z ! m$iat+ ag5ts ( ,god's regul> & common provid5ce1 b z ! m9i/]s ( 8 special provid5ce 9 ! affairs ( 8 *ur*4 ,he 8make? 8 angels w9ds0 & 8a flam+ fire10 n 9 8 ord9>y proc$ure1 b 9 connection ) special displays ( 8 p[] = moral ends 7,deut4 #cc3b2 ,acts #g3ec2 ,gal4 #c3ai2 ,heb4 #b3b74 ,_! int]v5tion is app>5tly occasional & exceptional--n at _! own option1 b only z x is p]mitt$ or comm&$ by ,god4 ,h5ce we are n to conceive ( angels z com+ betwe5 u & ,god1 nor are we1 )\t special revelation ( ! fact1 to attribute to !m 9 any p>ticul> case ! effects :i* ! ,scriptures g5]ally ascribe to div9e provid5ce4 ,l miracles1 !re=e1 angelic appe>ances g5]ally m>k ,god's entrance ^u new epo*s 9 ! unfold+ ( 8 plans4 ,h5ce we read ( angels at ! completion ( creation 7,job #ch3g72 at ! giv+ ( ! law 7,gal #c3ai72 at ! bir? ( ,*ri/ 7,luke #b3ac72 at ! two temptations 9 ! wild]ness & 9 ,ge?semane 7,mat4 #d3aa1 ,luke #bb3dc72 at ! resurrection 7,mat4 #bh3b72 at ! asc5sion 7,acts #a3aj72 at ! f9al judgm5t 7,mat4 #be3ca74 ,! sub/ance ( ^! rem>ks may be f\nd 9 ,hodge1 ,sy/ematic ,!ology1 #a3fcg-fde4 ,milton tells u t 8,millions ( spiritual creatures walk ! e>? ,unse51 bo? :5 we wake & :5 we sleep40 ,:e!r ?is be true or n1 x is a "q ( int]e/ :y su* angelic be+s z h to d ) human affairs are n at pres5t se5 by m54 ,paul's admonition aga9/ ! 8wor%ip+ ( ! angels0 7,col4 #b3ah7 seems to sugge/ ! reason4 ,if m5 h n ab/a9$ f wor%ip+ _! fell[-m51 :5 ^! latt] h be5 prie/s or m$ia ( div9e communications1 ! dang] ( idolatry w\ld be mu* great] if we came into close & con/ant contact ) angels2 see ,rev4 #bb3h1 #i--8;,i fell d[n to wor%ip be=e ! feet ( ! angel :i* %[$ me ^! ?+s4 ,& he sai? unto me1 ,see ?\ d x n40 ,! fact t we d n 9 our day see angels %\ld n make u sceptical z to _! exi/5ce any m ?an ! fact t we d n 9 our day see miracles %\ld make u d\bt ! reality ( ! ,new ,te/am5t miracles4 ,z evil spirits 7 p]mitt$ to "w mo/ actively :5 ,*ri/ianity began its appeal to m51 s good angels 7 !n mo/ frequ5tly recogniz$ z execut+ ! div9e purposes4 ,nevius1 ,demon-,possession1 #bgh1 ?9ks t evil spirits are /ill at "w :]e ,*ri/ianity comes 9 conflict ) hea!nism1 & t !y retire into ! backgr\nd z ,*ri/ianity triumphs4 ,?is may be true also ( good angels4 ,o!rwise we might be 9 dang] ( ov]e/imat+ _! greatness & au?ority4 ,fa!r ,taylor 0 "r :5 he said3 8,folks are bett] ?an angels40 ,x is va9 to s+3 8,i want to be an angel40 ,we nev] %all be angels4 ,victor ,hugo is wrong :5 he says3 8,i am ! tadpole ( an ar*angel40 ,john ,smi? is n an angel1 & he nev] w be4 ,b he may be f> great] ?an an angel1 because ,*ri/ took1 n ! nature ( angels1 b ! nature ( man 7,heb4 #b3af74 ,z intimat$ above1 !re is no reason to believe t ev5 ! invisible pres5ce ( angels is a con/ant "o4 ,doddridge's dream ( accid5t prev5t$ by angelic int]position seems to embody ! ess5tial tru?4 ,we app5d ! passages ref]r$ to 9 ! text4 ,job #ch3g--8,:5 ! morn+ />s sang toge!r1 ,& all ! sons ( ,god %\t$ = joy02 ,deut4 #cc3b--8;,jehovah came f ,s9ai 444 he came f ! t5 ?\s&s ( holy ones3 ,at 8 "r h& 0 a fi]y law = !m02 ,gal4 #c3ai--8;x ! law 0 orda9$ ?r\gh angels by ! h& ( a m$iator02 ,heb4 #b3b--8! ^w spok5 ?r\gh angels02 ,acts #g3ec--8:o receiv$ ! law z x 0 orda9$ by angels02 ,luke #b3ac--8sudd5ly !re 0 ) ! angel a multitude ( ! heav5ly ho/02 ,mat4 #d3aa--8,!n ! devil leave? him2 & behold1 angels came & m9i/]$ unto him02 ,luke #bb3dc--8;,& !re appe>$ unto him an angel f heav51 /r5g!n+ him02 ,mat4 #bh3b--8;an angel ( ! ,"l desc5d$ f heav51 & came & roll$ away ! /one1 & sat ^u x02 ,acts #a3aj--8;,& :ile !y 7 look+ /eadfa/ly into heav5 z he w5t1 behold1 two m5 /ood by !m 9 :ite app>el02 ,mat4 #be3ca--8:5 ! ,son ( man %all come 9 8 glory1 & all ! angels ) him1 !n %all he sit on ! ?rone ( 8 glory40 ,secondly1--t _! p[]1 z be+ 9 its nature dep5d5t & d]iv$1 is ex]cis$ 9 accordance ) ! laws ( ! spiritual & natural _w4 ,!y _c1 l ,god1 create1 p]=m miracles1 act )\t means1 se>* ! he>t4 ,unlike ! ,holy ,_s1 :o c influ5ce ! human m9d directly1 !y c influ5ce m5 only 9 ways analog\s to ^? by :i* m5 influ5ce ea* o!r4 ,z evil angels may tempt m5 to s91 s x is probable t good angels may attract m5 to hol9ess4 ,rec5t psy*ical rese>*es disclose almo/ unlimit$ possibilities ( influ5c+ o!r m9ds by sugge/ion4 ,slight physical ph5om5a1 z ! odor ( a violet or ! sight 9 a book ( a crumpl$ roseleaf1 may />t tra9s ( ?\ght :i* *ange ! :ole c\rse ( a life4 ,a ^w or a look may h great p[] ov] u4 ,fi%]1 ,nature & ,me?od ( ,revelation1 #bgf--8,! facts ( hypnotism illu/rate ! possibility ( "o m9d fall+ into a /range ?raldom "u ano!r40 ,if o!r m5 c s p[]fully influ5ce u1 x is q possible t spirits :i* are n subject to limitations ( ! fle% may influ5ce u yet m4 ,b9et1 9 8 ,alt]ations ( ,p]sonality1 says t exp]im5ts on hy/]ical pati5ts h produc$ 9 8 m9d ! conviction t1 9 !m at lea/1 8a plurality ( p]sons exi/s4444 ,we h e/abli%$ almo/ ) c]ta9ty t 9 su* pati5ts1 side by side ) ! pr9cipal p]sonality1 !re is a second>y p]sonality1 :i* is unkn[n by ! fir/1 :i* sees1 he>s1 reflects1 reasons & acts02 see ,&ov] ,review1 ,april1 #ahij3dbb4 ,hudson1 ,law ( ,psy*ic ,ph5om5a1 #ha-adc1 claims t we h two m9ds1 ! objective & consci\s1 & ! subjective & unconsci\s4 ,! latt] works automatically ^u sugge/ion f ! objective or f o!r m9ds4 ,9 view ( ! facts ref]r$ to by ,b9et & ,hudson1 we claim t ! influ5ce ( angelic spirits is no m incr$ible ?an is ! influ5ce ( sugge/ion f liv+ m54 ,!re is no ne$ ( attribut+ ! ph5om5a ( hypnotism to spirits ( ! dead4 ,our human nature is l>g] & m susceptible to spiritual influ5ce ?an we h commonly believ$4 ,^! psy*ical ph5om5a inde$ furni% u ) a corroboration ( our ,e?ical ,monism1 = if 9 "o human be+ !re may be two or m consci\snesses1 !n 9 ! "o ,god !re may be n only ?ree inf9ite p]sonalities b also multitud9\s f9ite p]sonalities4 ,see ,t4 ,h4 ,wright1 ,! ,f+] ( ,god1 #abd-acc4 ,b4 ,! employm5ts ( evil angels4 7a7 ,!y oppose ,god & /rive to defeat 8 w4 ,?is is indicat$ 9 ! names appli$ to _! *ief4 ,! ^w 8,satan0 means 8adv]s>y0--prim>ily to ,god1 second>ily to m52 ! t]m 8devil0 signifies 8sl&]]0--( ,god to m51 & ( m5 to ,god4 ,x is indicat$ also 9 ! description ( ! 8man ( s90 z 8he t oppose? & exalte? himself aga9/ all t is call$ ,god40 ,job #a3f--,satan appe>s among 8! sons ( ,god02 ,ze*4 #c3a--8;,jo%ua ! high prie/ 444 & ,satan /&+ at 8 "r h& to be 8 adv]s>y02 ,mat4 #ac3ci--8! enemy t s[$ !m is ! devil02 #a ,pet4 #e3h--8y\r adv]s>y ! devil40 ,satan sl&]s ,god to m51 9 ,g54 #c3a1 #d--8,yea1 ha? ,god said8444 ,ye %all n surely die02 m5 to ,god1 9 ,job #a3i1 #aa--8;,do? ,job fe> ,god = naught8444 put =? ?y h& n[1 & t\* all t he ha?1 & he w r5\nce !e to ?y face02 #b3d1 #e--8,sk9 = sk91 yea1 all t a man ha? w he give = 8 life4 ,b put =? ?9e h& n[1 & t\* 8 bone & 8 fle%1 & he w r5\nce !e to ?y face02 ,rev4 #ab3aj--8! accus] ( our bre?r5 is ca/ d[n1 :o accuse? !m be=e our ,god night & day40 ,notice h[1 ov] aga9/ ! evil _s :o ?us accuses ,god to man & man to ,god1 /&s ! ,holy ,_s1 ! ,advocate1 :o pleads ,god's cause ) man & man's cause ) ,god3 ,john #af3h--8;he1 :5 he is come1 w convict ! _w 9 respect ( s91 & ( righte\sness1 & ( judgm5t02 ,rom4 #h3bf--8! ,_s also helpe? our infirmity3 = we "k n h[ to pray z we ought2 b ! ,_s himself make? int]cession = u ) groan+s :i* _c be utt]$40 ,h5ce ,balaam c say3 ,num4 #bc3ba1 8,he ha? n beheld iniquity 9 ,jacob1 ,nei!r ha? he se5 p]v]s5ess 9 ,israel02 & ! ,"l c say to ,satan z he resi/s ,jo%ua3 8,jehovah rebuke !e1 ,o ,satan2 yea1 ,jehovah t ha? *os5 ,j]usalem rebuke !e0 7,ze*4 #c3b74 8,?us he puts himself betwe5 8 p & e tongue t w\ld accuse !m0 7,c4 ,h4 ,m474 ,= ! description ( ! 8man ( s910 see #b ,!ss4 #b3c1 #d--8;he t oppose?02 cf4 v]se #i--8^: com+ is accord+ to ! work+ ( ,satan40 ,on ! 8man ( s910 see ,wm4 ,arnold ,/ev5s1 9 ,bap4 ,qu>4 ,rev41 ,july1 #ahhi3cbh-cfj4 ,z 9 ,daniel #aa3cf1 ! great enemy ( ! fai?1 he :o 8%all exalt himself1 & magnify himself above e ,god01 is ! ,syrian ,k+1 ,antio*us ,epiphanes1 s ! man ( lawlessness describ$ by ,paul 9 #b ,!ss4 #b3c1 #d 0 8! corrupt & impi\s ,judaism ( ! apo/olic age40 ,?is only _h its seat 9 ! temple ( ,god4 ,x 0 doom$ to de/ruction :5 ! ,"l %\ld come at ! fall ( ,j]usalem4 ,b ?is fulfilm5t does n preclude a future & f9al fulfilm5t ( ! prophecy4 ,contra/s betwe5 ! ,holy ,_s & ! _s ( evil3 #a4 ,! dove1 & ! s]p5t2 #b4 ! fa!r ( lies1 & ! ,_s ( tru?2 #c4 m5 possess$ by dumb spirits1 & m5 giv5 wond]ful utt]ance 9 div]se tongues2 #d4 ! murd]] f ! beg9n+1 & ! life-giv+ ,_s1 :o reg5]ates ! s\l & quick5s our mortal bodies2 #e4 ! adv]s>y1 & ! ,help]2 #f4 ! sl&]]1 & ! ,advocate2 #g4 ,satan's sift+1 & ! ,ma/]'s w9n[+2 #h4 ! organiz+ intellig5ce & malignity ( ! evil "o1 & ! ,holy ,_s's comb9ation ( all ! =ces ( matt] & m9d to build up ! k+dom ( ,god2 #i4 ! /rong man fully arm$1 & a /rong] ?an he2 #aj4 ! evil "o :o works only evil1 & ! holy ,"o :o is ! au?or ( hol9ess 9 ! he>ts ( m54 ,! opposition ( evil angels1 at fir/ & ev] s9ce _! fall1 may be a reason :y !y are incapable ( r$emption4 7b7 ,!y h9d] man's temporal & et]nal welf>e1--sometimes by ex]cis+ a c]ta9 control ov] natural ph5om5a1 b m commonly by subject+ man's s\l to temptation4 ,possession ( man's be+1 ei!r physical or spiritual1 by demons1 is also recogniz$ 9 ,scripture4 ,control ( natural ph5om5a is ascrib$ to evil spirits 9 ,job #a3ab1 #af1 #ai & #b3g--8;all t he ha? is 9 ?y p[]0--& ,satan uses lightn+1 :irlw9d1 disease1 = 8 purposes2 ,luke #ac3aa1 #af--8;a woman t _h a _s ( infirmity 444 :om ,satan _h b\nd1 lo1 ^! eighte5 ye>s02 ,acts #aj3ch--8;heal+ all t 7 oppress$ ( ! devil02 #b ,cor4 #ab3g--8;a ?orn 9 ! fle%1 a mess5g] ( ,satan to buffet me02 #a ,!ss4 #b3ah--8we w\ld fa9 h come unto y1 ,i ,paul once & aga92 & ,satan h9d]$ u02 ,heb4 #b3ad--8;him t _h ! p[] ( dea?1 t is1 ! devil40 ,temptation is ascrib$ to evil spirits 9 ,g54 #c3a sq4--8,n[ ! s]p5t 0 m subtle02 cf4 ,rev4 #bj3b--8! old s]p5t1 :i* is ! ,devil & ,satan02 ,mat4 #d3c--8! tempt] came02 ,john #ac3bg--8;aft] ! sop1 !n ent]$ ,satan into him02 ,acts #e3c--8:y ha? ,satan fill$ ?y he>t to lie to ! ,holy ,_s80 ,eph4 #b3b--8! _s t n[ worke? 9 ! sons ( disob$i5ce02 #a ,!ss4 #c3e--8le/ by any means ! tempt] _h tempt$ y02 #a ,pet #e3h--8y\r adv]s>y ! devil1 z a ro>+ lion1 walke? ab\t1 seek+ :om he may dev\r40 ,at ! "t ( ,*ri/1 popul> belief und\bt$ly exagg]at$ ! influ5ce ( evil spirits4 ,savage1 ,life aft] ,dea?1 #aac--8,:ile ,god 0 at a di/ance1 ! demons 7 v1 v ne>4 ,! air ab\t ! e>? 0 full ( ^! evil tempt+ spirits4 ,!y caus$ %ipwreck at sea1 & sudd5 dea? on l&2 !y blight$ ! crops2 !y smote & bla/$ 9 ! tempe/s2 !y took possession ( ! bodies & ! s\ls ( m54 ,!y ent]$ into compacts1 & took mortgages on m5's s\ls40 ,if "s good end has be5 atta9$ 9 spite ( !m !y feel t 8,_! labor mu/ be to p]v]t t end4 ,& out ( good /ill to f9d means ( evil40 ,9 ,goe!'s ,fau/1 ,m>g>et detects ! evil 9 ,mephi/opheles3 8,y see t he ) no s\l sympa?izes4 ',tis writt5 on 8 face--he nev] lov$4444 ,:5ev] he comes ne>1 ,i _c pray40 ,mephi/opheles describes himself z 8,e9 ,!il von j5] ,kraft ,die /ts das ,bse w ,und /ts das ,gute s*afft0--8,"p ( t p[] n und]/ood1 :i* always wills ! bad1 & always works ! good0--?r\gh ! ov]rul+ ,provid5ce ( ,god4 8,! devil says 8 pray]s backw>ds40 8,he tri$ to le>n ! ,basque language1 b _h to give x up1 hav+ le>n$ only ?ree words 9 two ye>s40 ,walt] ,scott tells u t a c]ta9 sulphur spr+ 9 ,scotl& 0 reput$ to owe its quality to an anci5t compulsory imm]sion ( ,satan 9 x4 ,satan's temptations are repres5t$ z bo? negative & positive1--he takes away ! se$ s[n1 & he s[s t>es4 ,he controls _m subord9ate evil spirits2 !re is only "o devil1 b !re are _m angels or demons1 & ?r\gh _! ag5cy ,satan may accompli% 8 purposes4 ,satan's negative ag5cy is %[n 9 ,m>k #d3ae--8:5 !y h he>d1 /raightway come? ,satan1 & take? away ! ^w :i* ha? be5 s[n 9 !m02 8 positive ag5cy 9 ,mat4 #ac3ch1 #ci--8! t>es are ! sons ( ! evil "o2 & ! enemy t s[$ !m is ! devil40 ,"o devil1 b _m angels3 see ,mat4 #be3da--8! devil & 8 angels02 ,m>k #e3i--8,my "n is ,legion1 = we are _m02 ,eph4 #b3b--8! pr9ce ( ! p[]s ( ! air02 #f3ab--8pr9cipalities 444 p[]s 444 _w-rul]s ( ?is d>kness 444 spiritual ho/s ( wick$ness40 ,! mode ( ,satan's access to ! human m9d we d n "k4 ,x may be t by mov+ ^u our physical organism he produces subtle signs ( ?\ght & s rea*es ! und]/&+ & desires4 ,he c]ta9ly has ! p[] to pres5t 9 captivat+ =ms ! objects ( appetite & selfi% ambition1 z he did to ,*ri/ 9 ! wild]ness 7,mat4 #d3c1 #f1 #i71 & to appeal to our love = indep5d5ce by say+ to u1 z he did to our fir/ p>5ts--8ye %all be z ,god0 7,g54 #c3e74 ,c4 ,c4 ,ev]ett1 ,essays ,!ol4 & ,lit41 #ahf-bah1 on ,! ,devil3 8,if ! sup]natural p[]s w\ld only hold !mselves alo( & n int]f]e ) ! natural processes ( ! _w1 !re w\ld be no sickness1 no dea?1 no sorr[4444 ,?is %[s a real1 ?\gh p]haps unconsci\s1 fai? 9 ! goodness & tru/wor?9ess ( nature4 ,! _w 9 itself is a s\rce only ( good4 ,"h is ! g]m ( a positive religion1 ?\gh ?is religion :5 x appe>s1 may adopt ! =m ( sup]naturalism40 ,if !re 0 no ,satan1 !n ,*ri/'s temptations came f )91 & %[$ a pr$isposition to evil on 8 own "p4 ,possession is di/+ui%$ f bodily or m5tal disease1 ?\gh su* disease (t5 accompanies possession or results f x4--,! demons speak 9 _! own p]sons1 ) sup]natural k1 & !y are directly address$ by ,*ri/4 ,jesus recognizes ,satanic ag5cy 9 ^! cases ( possession1 & he rejoices 9 ! ca/+ out ( demons1 z a sign ( ,satan's d[nfall4 ,^! facts r5d] x impossible to int]pret ! n>ratives ( demoniac possession z popul> descriptions ( abnormal physical or m5tal conditions4 ,possession may app>5tly be ei!r physical1 z 9 ! case ( ! ,g]as5e demoniacs 7,m>k #e3b-d71 or spiritual1 z 9 ! case ( ! 8maid hav+ a _s ( div9ation0 7,acts #af3af71 :]e ! body does n seem to h be5 affect$4 ,x is di/+ui%$ f bodily disease3 see ,mat4 #ag3ae1 #ah--8;epileptic 444 ! demon w5t out f him3 & ! boy 0 cur$02 ,m>k #i3be--8,?\ dumb & deaf _s02 #c3aa1 #ab--8! unclean spirits 444 cri$1 say+1 ,?\ art ! ,son ( ,god4 ,& he *>g$ !m mu* t !y %\ld n make him kn[n02 ,luke #h3cj1 #ca--8;,& ,jesus ask$ him1 ,:at is ?y "n8 ,& he said1 ,legion2 = _m demons 7 ent]$ unto him4 ,& !y entreat$ him t he w\ld n comm& !m to dep>t into ! abyss02 #aj3ag1 #ah--8;,& ! sev5ty return$ ) joy1 say+1 ,"l1 ev5 ! demons are subject unto u 9 ?y "n4 ,& he said unto !m1 ,i beheld ,satan fall5 z lightn+ f heav540 ,^! descriptions ( p]sonal int]c\rse betwe5 ,*ri/ & ! demons _c be int]pret$ z metaphorical4 8,9 ! temptation ( ,*ri/ & 9 ! possession ( ! sw9e1 imag9ation c\ld h no place4 ,*ri/ 0 above its delusions2 ! brutes 7 bel[ !m40 ,f>r> 7,life ( ,*ri/1 #a3ccg-cda1 & #b3;excursus vii71 :ile he admits ! exi/5ce & ag5cy ( good angels1 v inconsi/5tly gives a metaphorical int]pretation to ! ,scriptural acc\nts ( evil angels4 ,we f9d corroborative evid5ce ( ! ,scripture doctr9e 9 ! dom9ation :i* "o wick$ man frequ5tly ex]cises ov] o!rs2 9 ! op9ion ( "s mod]n physicians 9 *>ge ( ! insane1 t c]ta9 ph5om5a 9 _! pati5ts' exp]i5ce are be/ expla9$ by suppos+ an actual subjection ( ! w to a =eign p[]2 &1 f9ally1 9 ! influ5ce ( ! ,holy ,_s ^u ! human he>t4 ,see ,tr5*1 ,miracles1 #abe-acf2 ,smi?'s ,bible ,diction>y1 #a3ehf--8,possession is di/+ui%$ f m]e temptation by ! complete or incomplete loss ( ! suff]]'s reason or p[] ( w2 8 actions1 words1 & almo/ 8 ?\ghts1 are ma/]$ by ! evil _s1 till 8 p]sonality seems to be de/roy$1 or at lea/ s ov]borne z to produce ! consci\sness ( a tw(old w )9 him l t 9 a dream4 ,9 ! ord9>y assaults & temptations ( ,satan1 ! w itself yields consci\sly1 & by yield+ gradually assumes1 )\t los+ its app>5t fre$om ( action1 ! *>act]i/ics ( ! ,satanic nature4 ,x is solicit$1 urg$1 & p]suad$ aga9/ ! /riv+s ( grace1 b x is n ov]borne40 ,t4 ,h4 ,wright1 ,! ,f+] ( ,god1 argues t ,jesus1 9 8 m5tion ( demoniacs1 accommodat$ himself to ! beliefs ( 8 "t4 ,fi%]1 ,nature & ,me?od ( ,revelation1 #bgd1 ) ref]5ce to ,weiss's ,mey] on ,mat4 #d3bd1 gives ,mey]'s argum5ts aga9/ demoniacal possession z foll[s3 #a4 ! abs5ce ( ref]5ces to demoniacal possession 9 ! ,old ,te/am5t1 & ! fact t s-call$ demoniacs 7 cur$ by exorci/s2 #b4 t no cle> case ( possession occurs at pres5t2 #c4 t !re is no notice ( demoniacal possession 9 ,john's ,gospel1 ?\gh ! ov]com+ ( ,satan is !re made a "p ( ! ,messiah's "w & ,satan is said to ent] into a man's m9d & take control !re 7,john #ac3bg72 #d4 & t ! s-call$ demoniacs are n1 z w\ld be expect$1 ( a diabolic temp] & fill$ ) malignant feel+s t[>d ,*ri/4 ,h>nack1 ,wes5 des ,*ri/5?ums1 #ch--8,! popul> belief 9 demon-possession gave =m to ! conceptions ( ^? :o _h n]v\s diseases1 s t !y express$ !mselves 9 language prop] only to ^? :o 7 actually possess$4 ,jesus is no believ] 9 ,*ri/ian ,sci5ce3 he calls sickness sickness & heal? heal?2 b he reg>ds all disease z a pro( & effect ( ! work+ ( ! evil "o40 ,on ,m>k #a3ba-cd1 see ,macl>5 9 ,s4 ,s4 ,times1 ,jan4 #bc1 #aijd--8,we are told by "s t ?is demoniac 0 an epileptic4 ,possibly2 b1 if ! epilepsy 0 n ! result ( possession1 :y %\ld x take ! %ape ( viol5t hatr$ ( ,jesus8 ,& :at is !re 9 epilepsy to give disc]nm5t ( 8 "* & ! purpose ( 8 mission80 ,n ,jesus' exorcism ( demons z a fact1 b 8 ca/+ !m out by a ^w1 0 our ,"l's wond]ful *>act]i/ic4 ,nevius1 ,demon-,possession1 #bdj--8,may n demon-possession be only a diff]5t1 a m advanc$1 =m ( hypnotism8444 ,x is possible t ^! evil spirits are famili> ) ! organism ( ! n]v\s sy/em1 & are capable ( act+ ^u & influ5c+ mank9d 9 accordance ) physical & psy*ological laws4444 ,! hypnotic trance may be effect$1 )\t ! use ( physical organs1 by ! m]e =ce ( w-p[]1 _s act+ ^u _s40 ,nevius quotes ,f4 ,w4 ,a4 ,my]s1 ,=tnightly ,rev41 ,nov4 #ahhe--8,"o su* discov]y1 t ( telepa?y1 or ! transf]5ce ( ?\ght & s5sation f m9d to m9d )\t ! ag5cy ( ! recogniz$ organs ( s5se1 has1 z ,i hold1 be5 already a*iev$40 ,see ,b5net1 ,diseases ( ! ,bible2 ,k$ney1 ,diabolology2 & ref]5ces 9 ,poole's ,synopsis1 #a3cdc2 also ,bramwell1 ,hypnotism1 #ceh-cih4 7c7 ,yet1 9 spite ( !mselves1 !y execute ,god's plans ( puni%+ ! ungodly1 ( *a/5+ ! good1 & ( illu/rat+ ! nature & fate ( moral evil4 ,puni%+ ! ungodly3 ,ps4 #gh3di--8;,he ca/ ^u !m ! fi]c5ess ( 8 ang]1 ,wra? & indignation1 & tr\ble1 ,a b& ( angels ( evil02 #a ,k4 #bb3bc--8;,jehovah ha? put a ly+ _s 9 ! m\? ( all ^! ?y prophets2 & ,jehovah ha? spok5 evil conc]n+ !e40 ,9 ,luke #bb3ca1 ,satan's sift+ accompli%es ! opposite ( ! sift]'s int5tion1 & ! same z ! ,ma/]'s w9n[+ 7,macl>574 ,*a/5+ ! good3 see ,job1 *apt]s #a & #b2 #a ,cor4 #e3e--8;deliv] su* a "o unto ,satan = ! de/ruction ( ! fle%1 t ! _s may be sav$ 9 ! day ( ! ,"l ,jesus02 cf4 #a ,tim4 #a3bj--8;,hym5u & ,alex&]2 :om ,i deliv]$ onto ,satan1 t !y might be taught n to blaspheme40 ,?is deliv]+ to ,satan = ! de/ruction ( ! fle% seems to h involv$ f\r ?+s3 7#a7 excommunication f ! *ur*2 7#b7 au?oritative infliction ( bodily disease or dea?2 7#c7 loss ( all protection f good angels1 :o m9i/] only to sa9ts2 7#d7 subjection to ! buffet+s & torm5t+s ( ! great accus]4 ,g\ld1 9 ,am4 ,com4 on #a ,cor4 #e3e1 reg>ds 8deliv]+ to ,satan0 z m]ely putt+ a man out ( ! *ur* by excommunication4 ,?is ( itself 0 equival5t to bani%+ him into 8! _w10 ( :i* ,satan 0 ! rul]4 ,evil spirits illu/rate ! nature & fate ( moral evil3 see ,mat #h3bi--8;art ?\ come hi!r to torm5t u be=e ! "t80 #be3da--8;et]nal fire :i* is prep>$ = ! devil & 8 angels02 #b ,!ss4 #b3h--8!n %all be reveal$ ! lawless "o02 ,james #b3ai--8! demons also believe1 & %udd]02 ,rev4 #ab3i1 #ab--8! ,devil & ,satan1 ! deceiv] ( ! :ole _w 444 ! devil is gone d[n unto y1 hav+ great wra?1 kn[+ t he ha? b a %ort "t02 #bj3aj--8;ca/ into ! lake ( fire 444 torm5t$ day & night = ev] & ev]40 ,x is an int]e/+ "q :e!r ,scripture recognizes any special connection ( evil spirits ) ! sy/ems ( idolatry1 wit*craft1 & spiritualism :i* burd5 ! _w4 #a ,cor4 #aj3bj--8! ?+s :i* ! ,g5tiles sacrifice1 !y sacrifice to demons1 & n to ,god02 #b ,!ss4 #b3i--8! work+ ( ,satan ) all p[] & signs ( ly+ wond]s0--w\ld seem to favor an affirmative answ]4 ,b #a ,cor4 #h3d--8;conc]n+ !re=e ! eat+ ( ?+s sacrific$ to idols1 we "k t no idol is any?+ 9 ! _w0--seems to favor a negative answ]4 ,?is la/ may1 h[ev]1 mean t 8! be+s :om ! idols are design$ to repres5t h no exi/5ce1 al?\gh x is aft]w>ds %[n 7#aj3bj7 t !re are o!r be+s connect$ ) false wor%ip0 7,ann4 ,p>4 ,bible1 9 loco74 8,hea!nism is ! reign ( ! devil0 7,mey]71 & :ile ! hea!n ?9k !mselves to be sacrific+ to ,jupit] or ,v5us1 !y are really 8sacrific+ to demons10 & are ?us fur!r+ ! plans ( a malignant _s :o uses ^! =ms ( false religion z a means ( enslav+ _! s\ls4 ,9 l mann]1 ! network ( influ5ces :i* support ! papacy1 spiritualism1 mod]n unbelief1 is difficult ( explanation1 unless we believe 9 a sup]human intellig5ce :i* organizes ^! =ces aga9/ ,god4 ,9 ^!1 z well z 9 hea!n religions1 !re are facts inexplicable ^u m]ely natural pr9ciples ( disease & delusion4 ,nevius1 ,demon-,possession1 #bid--8,paul tea*es t ! gods m5tion$ "u diff]5t names are imag9>y & non-exi/5t2 b t1 beh9d & 9 connection ) ^! gods1 !re are demons :o make use ( idolatry to draw m5 away f ,god2 & x is to ^! t ! hea!n are unconsci\sly r5d]+ ob$i5ce & s]vice4444 ,x is mo/ reasonable to believe t ! suff]+s ( p bewit*$ 7 caus$ by ! devil1 n by ! s-call$ wit*es4 ,let u sub/itute #8devilcraft' = #8wit*craft4'444 ,_h ! c\rts 9 ,salem proce$$ on ! ,scriptural presumption t ! te/imony ( ^? "u ! control ( evil spirits w\ld1 9 ! nature ( ! case1 be false1 su* a ?+ z ! ,salem trag$y w\ld nev] h be5 kn[n40 ,a survey ( ! ,scripture te/imony ) reg>d to ! employm5ts ( evil spirits leads to ! foll[+ g5]al conclusions3 ,fir/1--! p[] ( evil spirits ov] m5 is n indep5d5t ( ! human w4 ,?is p[] _c be ex]cis$ )\t at lea/ ! orig9al cons5t ( ! human w1 & may be resi/$ & %ak5 (f ?r\gh pray] & fai? 9 ,god4 ,luke #bb3ca1 #dj--8,satan ask$ to h y1 t he might sift y z :eat4444 ,pray t ye ent] n into temptation02 ,eph4 #f3aa--8,put on ! :ole armor ( ,god1 t ye may be able to /& aga9/ ! wiles ( ! devil02 #af--8! %ield ( fai?1 :]e) ye %all be able to qu5* all ! fi]y d>ts ( ! evil "o02 ,james #d3g--8resi/ ! devil1 & he w flee f y02 #a ,pet4 #e3i--8:om )/& /$fa/ 9 y\r fai?40 ,! coals are already 9 ! human he>t1 9 ! %ape ( corrupt incl9ations2 ,satan only bl[s !m into flame4 ,! d\ble s\rce ( s9 is illu/rat$ 9 ,acts #e3c1 #d--8,:y ha? ,satan fill$ ?y he>t8444 ,h[ is x t ?\ ha/ conceiv$ ?is ?+ 9 ?9e he>t80 ,! ,satanic impulse c\ld h be5 resi/$1 & 8aft] x 00 sugge/$1 x 0 /ill 89 8 own p[]10 z 0 ! l& t he _h sold 7,macl>574 ,! s\l is a ca/le into :i* ev5 ! k+ ( evil spirits _c ent] )\t receiv+ p]mission f )94 ,bp4 ,wordswor?3 8,! devil may tempt u to fall1 b he _c make u fall2 he may p]suade u to ca/ ourselves d[n1 b he _c ca/ u d[n40 ,e4 ,g4 ,rob9son3 8,x is left to u :e!r ! devil %all get control ( u4 ,we pack (f on ! devil's %\ld]s mu* ( our own wrong do+1 j z ,adam _h ! imp]t95ce to tell ,god t ! woman did ! mis*ief40 ,bo? ,god & ,satan /& at ! door & knock1 b nei!r heav5 nor hell c come 9 unless we w4 8,we _c prev5t ! birds f fly+ ov] our heads1 b we c prev5t !m f mak+ _! ne/s 9 our hair40 ,mat #ab3dc-de--8,! unclean _s1 :5 he is gone out ( a man0--sugge/s t ! man :o gets rid ( "o vice b does n occupy 8 m9d ) bett] ?+s is ready to be repossess$4 8,sev5 o!r spirits m evil ?an himself0 implies t "s demons are m wick$ ?an o!rs & s are h>d] to ca/ out 7,m>k #i3bi74 ,! ,jews _h ca/ out idolatry1 b o!r & worse s9s _h tak5 possession ( !m4 ,hudson1 ,law ( ,psy*ic ,ph5om5a1 #abi--8,! hypnotic subject _c be controll$ s f> z to make him d :at he kn[s to be wrong1 unless he himself volunt>ily ass5ts40 ,a4 ,s4 ,h>t3 8,unless "o is will+ to be hypnotiz$1 no "o c put him "u ! influ5ce4 ,! m intellig5t "o is1 ! m susceptible4 ,hypnotism requires ! subject to d two-?irds ( ! "w1 :ile ! in/ructor does only "o-?ird--t ( tell+ ! subject :at to d4 ,x is n an inh]5t influ5ce1 nor a gift1 b c be le>n$ by any "o :o c read4 ,x is impossible to compel a p]son to d wrong :ile "u ! influ5ce1 = ! subject reta9s a consci\sness ( ! diff]5ce betwe5 "r & wrong40 ,hffd+1 ,outl9es ( ,psy*ology1 #ccj-cce--8,"s p]sons h ! p[] ( int5tionally call+ up halluc9ations2 b x (t5 happ5s to !m z to ,goe!'s ,zaub]lehrl+1 or appr5tice-magician1 t ! phantoms ga9 p[] ov] !m & w n be aga9 disp]s$4 ,goe!'s ,fis*]--#8,half %e drew him d[n & half he sank'--repeats ! duality 9 ! second t]m2 = to s9k is to let "o's self s9k40 ,manton1 ! ,puritan3 8,a /rang] _c call (f a dog f ! flock1 b ! ,%eph]d c d s ) a ^w2 s ! ,"l c easily rebuke ,satan :5 he f9ds him mo/ viol5t40 ,spurgeon1 ! mod]n ,puritan1 rem>ks on ! above3 8,o ,"l1 :5 ,i am worri$ by my great enemy1 call him (f1 ,i pray !e6 ,let me he> a voice say+3 #8,jehovah rebuke !e1 ,o ,satan2 ev5 ,jehovah t ha? *os5 ,j]usalem rebuke !e6' 7,ze*4 #c3b74 ,by ?9e election ( me1 rebuke him1 ,i pray !e1 & deliv] me f #8! p[] ( ! dog'6 7,ps4 #bb3bj740 ,secondly1--_! p[] is limit$1 bo? 9 "t & 9 ext5t1 by ! p]missive w ( ,god4 ,evil spirits are nei!r omnipot5t1 omnisci5t1 nor omnipres5t4 ,we are to attribute disease & natural calamity to _! ag5cy1 only :5 ?is is matt] ( special revelation4 ,oppos$ to ,god z evil spirits are1 ,god compels !m to s]ve 8 purposes4 ,_! p[] = h>m la/s b = a season1 & ultimate judgm5t & puni%m5t w v9dicate ,god's p]mission ( _! evil ag5cy4 #a ,cor4 #aj3ac--8;,god is fai?ful1 :o w n suff] y to be tempt$ above t ye are able2 b w ) ! temptation make also ! way ( escape1 t y may be able to endure x02 ,jude #f--8;angels :i* kept n _! own beg9n+1 b left _! prop] habitation1 he ha? kept 9 ev]la/+ bonds "u d>kness unto ! judgm5t ( ! great day40 ,lu!r saw ,satan ne>] to man ?an 8 coat1 or 8 %irt1 or ev5 8 sk94 ,9 all mis=tune he saw ! devil's "w4 ,0 !re a conflagration 9 ! t[n8 ,by look+ closely y might see a demon bl[+ ^u ! flame4 ,pe/il5ce & /orm he attribut$ to ,satan4 ,all ?is 0 a relic ( ! m$ival exagg]ations ( ,satan's p[]4 ,x 0 !n suppos$ t m5 might make cov5ants ) ! evil "o1 9 :i* sup]natural p[] 0 pur*as$ at ! price ( f9al p]dition 7see ,goe!'s ,fau/74 ,scripture furni%es no w>rant = su* repres5tations4 ,!re seems to h be5 p]mitt$ a special activity ( ,satan 9 temptation & possession dur+ our ,savior's m9i/ry1 9 ord] t ,*ri/'s p[] might be demon/rat$4 ,by 8 dea? ,jesus br\ght 8to naught him t _h ! p[] ( dea?1 t is1 ! devil0 7,heb4 #b3ad7 & 8hav+ despoil$ ! pr9cipalities & ! p[]s1 he made a %[ ( !m op5ly1 triumph+ ov] !m 9 x10 i4 e41 9 ! ,cross 7,col4 #b3ae74 #a ,john #c3h--8,to ?is end 0 ! ,son ( ,god manife/$1 t he might de/roy ! works ( ! devil40 ,evil spirits n[ exi/ & act only ^u suff]ance4 ,mc,leod1 ,temptation ( our ,"l1 #bd--8,satan's p[] is limit$1 7#a7 by ! fact t he is a creature2 7#b7 by ! fact ( ,god's provid5ce2 7#c7 by ! fact ( 8 own wick$ness40 ,g5ung1 ,epic ( ! ,inn] ,life1 #acf--8;,hav+ nei!r fix$ pr9ciple 9 himself nor connection ) ! s\rce ( ord] outside1 ,satan has n prophetic ability4 ,he c appeal to *ance1 b he _c =esee4 ,s ,goe!'s ,mephi/opheles insol5tly boa/s t he c lead ,fau/ a/ray3 #8,:at w y bet8 ,!re's /ill a *ance to ga9 him1 ,if unto me full leave y give ,g5tly ^u my road to tra9 him6' ,& 9 ,job #a3aa2 #b3e1 ,satan wag]s3 #8,he w r5\nce !e to ?y face4' 0 ,william ,a%more3 8,is ,satan omnipres5t8 ,no1 b he is v spry4 ,is he b\nd8 ,yes1 b ) a r loose rope40 ,9 ! ,p]sian /ory1 ,god scatt]$ se$4 ,! devil buri$ x1 & s5t ! ra9 to rot x4 ,b soon x sprang up1 & ! wild]ness blossom$ z ! rose4 ,,ii4 ,objections to ! ,doctr9e ( ,angels4 #a4 ,to ! doctr9e ( angels 9 g5]al4 ,x is object$3 7a7 ,t x is oppos$ to ! mod]n sci5tific view ( ! _w1 z a sy/em ( def9ite =ces & laws4--,we reply t1 :atev] tru? !re may be 9 ?is mod]n view1 x does n exclude ! play ( div9e or human free ag5cy4 ,x does n1 !re=e1 exclude ! possibility ( angelic ag5cy4 ,ladd1 ,philosophy ( ,k1 #ccb--8;,x is easi] to believe 9 angels ?an 9 e!r2 9 ,god r ?an atoms2 & 9 ! hi/ory ( 8 k+dom z a div9e self-revelation r ?an 9 ! physici/'s or ! biologi/'s purely me*anical process ( evolution40 7b7 ,t x is oppos$ to ! mod]n doctr9e ( inf9ite space above & b5ea? u--a space peopl$ ) worlds4 ,) ! surr5d] ( ! old conception ( ! firmam5t1 z a b\nd>y sep>at+ ?is _w f ! regions beyond1 x is claim$ t we mu/ give up all belief 9 a heav5 ( ! angels4--,we reply t ! notions ( an inf9ite univ]se1 ( heav5 z a def9ite place1 & ( spirits z conf9$ to fix$ locality1 are )\t c]ta9 w>rant ei!r 9 reason or 9 ,scripture4 ,we "k no?+ ( ! modes ( exi/5ce ( pure spirits4 ,:at we "k ( ! univ]se is c]ta9ly f9ite4 ,angels are app>5tly incorporeal be+s1 & z su* are free f all laws ( matt] & space4 ,heav5 & hell are ess5tially conditions1 correspond+ to "*--conditions 9 :i* ! body & ! surr\nd+s ( ! s\l express & reflect its inw>d /ate4 ,! ma9 ?+ to be insi/$ on is !re=e ! /ate2 place is m]ely incid5tal4 ,! fact t ,*ri/ asc5d$ to heav5 ) a human body1 & t ! sa9ts are to possess glorifi$ bodies1 w\ld seem to imply t heav5 is a place4 ,*ri/'s decl>ation ) reg>d to him :o is 8able to de/roy bo? s\l & body 9 hell0 7,mat4 #aj3bh7 af=ds "s reason = believ+ t hell is also a place4 ,:]e heav5 & hell are1 is n reveal$ to u4 ,b x is n necess>y to suppose t !y are 9 "s remote "p ( ! univ]se2 = aught we "k1 !y may be "r ab\t u1 s t if our eyes 7 op5$1 l ^? ( ! prophet's s]vant 7#b ,k+s #f3ag71 we ourselves %\ld behold !m4 ,^u gr\nd ( ,eph4 #b3b--8pr9ce ( ! p[]s ( ! air0--& #c3aj--8! pr9cipalities & ! p[]s 9 ! heav5ly places0--"s h assign$ ! atmosph]e ( ! e>? z ! abode ( angelic spirits1 bo? good & evil4 ,b ! expressions 8air0 & 8heav5ly places0 may be m]ely metaphorical designations ( _! spiritual me?od ( exi/5ce4 ,! ideali/ic philosophy1 :i* reg>ds "t & space z m]ely subjective =ms ( our human ?9k+ & z n condition+ ! ?\ght ( ,god1 may possibly af=d "s additional aid 9 ! consid]ation ( ?is problem4 ,if matt] be only ! expression ( ,god's m9d & w1 hav+ no exi/5ce ap>t f 8 intellig5ce & volition1 ! "q ( place ceases to h significance4 ,heav5 is 9 t case simply ! /ate 9 :i* ,god manife/s himself 9 8 grace1 & hell is ! /ate 9 :i* a moral be+ f9ds himself 9 opposition to ,god1 & ,god 9 opposition to him4 ,*ri/ c manife/ himself to 8 foll[]s 9 all p>ts ( ! e>? & to all ! inhabitants ( heav5 at "o & ! same "t 7,john #ad3ba2 ,mat4 #bh3bj2 ,rev4 #a3g74 ,angels 9 l mann]1 be+ purely spiritual be+s1 may be free f ! laws ( space & "t1 & may n be limit$ to any fix$ locality4 ,we pref] !re=e to leave ! "q ( place undecid$1 & to accept ! exi/5ce & work+ ( angels bo? good & evil z a matt] ( fai?1 )\t pr(ess+ to und]/& _! relations to space4 ,= ! rationali/ic view1 see ,/rauss1 ,glaub5slehre1 #a3fgj-fge4 ,p] contra1 see ,van ,oo/]zee1 ,*ri/ian ,dogmatics1 #a3cjh-cag2 ,m>t5s51 ,*ri/ian ,dogmatics1 #abg-acf4 #b4 ,to ! doctr9e ( evil angels 9 p>ticul>4 ,x is object$ t3 7a7 ,! idea ( ! fall ( angels is self-contradictory1 s9ce a fall det]m9$ by pride presupposes pride--t is1 a fall be=e ! fall4--,we reply t ! objection conf\nds ! occasion ( s9 ) ! s9 itself4 ,! outw>d motive to disob$i5ce is n disob$i5ce4 ,! fall took place only :5 t outw>d motive 0 *os5 by free w4 ,:5 ! motive ( indep5d5ce 0 selfi%ly adopt$1 only !n did ! innoc5t desire = k & p[] become pride & s94 ,h[ an evil volition c\ld orig9ate 9 spirits creat$ pure is an insoluble problem4 ,our fai? 9 ,god's hol9ess1 h[ev]1 compels u to attribute ! orig9 ( ?is evil volition1 n to ! ,creator1 b to ! creature4 ,!re c be no s9ful prop5sity be=e !re is s94 ,! reason ( ! fir/ s9 c n be s9 itself4 ,?is w\ld be to make s9 a necess>y developm5t2 to d5y ! hol9ess ( ,god ! ,creator2 to leave ! gr\nd ( !ism = pan!ism4 7b7 ,x is irrational to suppose t ,satan %\ld h be5 able to *ange 8 :ole nature by a s+le act1 s t he !nce=? will$ only evil4--,b we reply t ! circum/ances ( t decision are unkn[n to u2 :ile ! p[] ( s+le acts p]man5tly to *ange "* is matt] ( obs]vation among m54 ,in/ance ! effect1 ^u "* & life1 ( a s+le act ( falsehood or embezzlem5t4 ,! fir/ glass ( intoxicat+ dr9k1 & ! fir/ yield+ to impure sugge/ion1 (t5 e/abli% n]ve-tracts 9 ! bra9 & associations 9 ! m9d :i* are n rev]s$ & ov]come = a :ole lifetime4 8,s[ an act1 & y reap a habit2 s[ a habit1 & y reap a "*2 s[ a "*1 & y reap a de/9y40 ,& :at is true ( m51 may be also true ( angels4 7c7 ,x is impossible t s wise a be+ %\ld ent] ^u a hopeless rebellion4--,we answ] t no am\nt ( m]e k ensures "r moral action4 ,if m5 gratify pres5t passion1 9 spite ( _! k t ! s9 involves pres5t mis]y & future p]dition1 x is n impossible t ,satan may h done ! same4 ,s*]]1 ,essays on ,engli% ,lit]ature1 #aci1 puts ?is objection z foll[s3 8,! idea ( ,satan is a contradictory idea2 = x is contradictory to "k ,god & yet attempt rivalry ) him40 ,b we mu/ rememb] t und]/&+ is ! s]vant ( w1 & is d>k5$ by w4 ,_m clev] m5 fail to see :at belongs to _! peace4 ,x is ! v madness ( s91 t x p]si/s 9 iniquity1 ev5 :5 x sees & fe>s ! approa*+ judgm5t ( ,god4 ,jona?an ,edw>ds3 8,al?\gh ! devil be exce$+ly crafty & subtle1 yet he is "o ( ! greate/ fools & blockheads 9 ! _w1 z ! subtle/ ( wick$ m5 are4 ,s9 is ( su* a nature t x /rangely infatuates & /ultifies ! m9d40 ,"o ( ,b5 ,jonson's plays has1 = its title3 8,! ,devil is an ,ass40 ,s*lei]ma*]1 ,die ,*ri/li*e ,glaube1 #a3baj1 urges t cont9ual wick$ness mu/ h weak5$ ,satan's und]/&+1 s t he c\ld be no long] fe>$1 & he adds3 8,no?+ is easi] ?an to cont5d aga9/ emotional evil40 ,on ! o!r h&1 !re seems evid5ce 9 ,scripture ( a progressive rage & deva/at+ activity 9 ! case ( ! evil "o1 beg9n+ 9 ,g5esis & culm9at+ 9 ! ,revelation4 ,) ?is increas+ malignity !re is also abundant evid5ce ( 8 unwisdom4 ,we may in/ance ! devil's mi/akes 9 misrepres5t+ #a4 ,god to man 7,g54 #c3a--8;ha? ,god said8074 #b4 ,man to himself 7,g54 #c3d--8,ye %all n surely die074 #c4 ,man to ,god 7,job #a3i--8;,do? ,job fe> ,god = naught8074 #d4 ,god to himself 7,mat4 #d3c--8;,if ?\ art ! ,son ( ,god074 #e4 ,himself to man 7#b ,cor4 #aa3ad--8,satan fa%ione? himself into an angel ( light074 #f4 ,himself to himself 7,rev4 #ab3ab--8! devil is gone d[n unto y1 hav+ great wra?0--?9k+ he c\ld successfully oppose ,god or de/roy man74 7d7 ,x is inconsi/5t ) ! b5evol5ce ( ,god to create & uphold spirits1 :o he kn[s w be & d evil4--,we reply t ?is is no m inconsi/5t ) ,god's b5evol5ce ?an ! creation & pres]vation ( m51 ^: action ,god ov]rules = ! fur!rance ( 8 purposes1 & ^: iniquity he f9ally br+s to light & puni%es4 ,s$uction ( ! pure by ! impure1 piracy1 slav]y1 & w>1 h all be5 p]mitt$ among m54 ,x is no m inconsi/5t ) ,god's b5evol5ce to p]mit !m among angelic spirits4 ,c>ol9e ,fox tells ( ,em]son & ,c>lyle t ! latt] once l$ 8 fri5d1 ! s]5e philosoph]1 ?r\gh ! abom9ations ( ! /reets ( ,london at midnight1 ask+ him ) grim humor at e few /eps3 8,d y believe 9 ! devil n[80 ,em]son repli$ t ! m he saw ( ! ,engli% p1 ! great] & bett] he ?\ght !m4 ,x mu/ h be5 because ) su* dep?s b5ea? !m !y c\ld not)/&+ rea* su* heights ( civilization4 ,ev5 vice & mis]y c be ov]rul$ = good1 & ! fate ( evil angels may be made a w>n+ to ! univ]se4 7e7 ,! notion ( organization among evil spirits is self-contradictory1 s9ce ! nature ( evil is to sund] & divide4--,we reply t su* organization ( evil spirits is no m impossible ?an ! organization ( wick$ m51 = ! purpose ( fur!r+ _! selfi% ends4 ,common hatr$ to ,god may con/itute a pr9ciple ( union among !m1 z among m54 ,wick$ m5 succe$ 9 _! plans only by adh]+ 9 "s way to ! good4 ,ev5 a robb]-horde mu/ h laws1 & !re is a sort ( 8honor among ?ieves40 ,else ! _w w\ld be a p&emonium1 & society w\ld be :at ,hobbes call$ x3 8bellum omnium contra omnes40 ,see art4 on ,satan1 by ,:iteh\se1 9 ,ha/+s1 ,diction>y ( ! ,bible3 8,"s p]sonalities are ganglionic c5tres ( a n]v\s sy/em1 inc>nations ( evil influ5ce4 ,! ,bible tea*es t ,satan is su* a c5tre40 ,b ! organiz+ p[] ( ,satan has its limitations4 ,nevius1 ,demon-,possession1 #bgi--8,satan is n omnisci5t1 & x is n c]ta9 t all demons are p]fectly subject to 8 control4 ,want ( vigilance on 8 "p1 & p]sonal ambition 9 !m1 may ob/ruct & delay ! execution ( 8 plans1 z among m540 ,an ,engli% p>liam5t>ian com=t$ himself by say+3 8,if ! fleas 7 all ( "o m9d1 !y w\ld h u out ( b$40 ,plato1 ,lysis1 #bad--8,! good are l "o ano!r1 & fri5ds to "o ano!r1 & ! bad are nev] at unity ) "o ano!r or ) !mselves2 = !y are passionate & re/less1 & any?+ :i* is at v>iance & enmity ) itself is n likely to be 9 union or h>mony ) any o!r ?+40 7f7 ,! doctr9e is morally p]nici\s1 z transf]r+ ! blame ( human s9 to ! be+ or be+s :o tempt m5 !reto4--,we reply t nei!r consci5ce nor ,scripture all[s temptation to be an excuse = s91 or reg>ds ,satan z hav+ p[] to compel ! human w4 ,! objection1 moreov]1 contradicts our obs]vation1--= only :]e ! p]sonal exi/5ce ( ,satan is recogniz$1 d we f9d s9 recogniz$ 9 its true nature4 ,! diabolic "* ( s9 makes x m guilty & abhorr$4 ,! immorality lies1 n 9 ! ma9t5ance1 b 9 ! d5ial1 ( ! doctr9e4 ,giv+ up ! doctr9e ( ,satan is connect$ ) laxity 9 ! adm9i/ration ( crim9al ju/ice4 ,p5alty comes to be reg>d$ z only det]r5t or re=matory4 7g7 ,! doctr9e degrades man1 by repres5t+ him z ! tool & slave ( ,satan4--,we reply t x does inde$ %[ 8 actual /ate to be degrad$1 b only ) ! result ( exalt+ our idea ( 8 orig9al dignity1 & ( 8 possible glory 9 ,*ri/4 ,! fact t man's s9 0 sugge/$ f )\t1 & n f )91 may be ! "o mitigat+ circum/ance :i* r5d]s possible 8 r$emption4 ,x r puts a /igma ^u human nature to say t x is n fall5--t its pres5t condition is its orig9al & normal /ate4 ,nor is x wor? :ile to attribute to man a dignity he does n possess1 if !reby we deprive him ( ! dignity t may be 84 ,satan's s9 01 9 its ess5ce1 s9 aga9/ ! ,holy ,gho/1 = :i* !re c be no 8,fa!r1 =give !m1 = !y "k n :at !y d0 7,luke #bc3cd71 s9ce x 0 *oos+ evil ) ! mala gaudia m5tis1 or ! cle>e/ intuition t x 0 evil4 ,if !re be no devil1 !n man himself is devil4 ,x has be5 said ( ,voltaire1 t )\t believ+ 9 a devil1 he saw him ev]y:]e--ev5 :]e he 0 n4 ,*ri/ian1 9 ,bunyan's ,pilgrim's ,progress1 takes com=t :5 he f9ds t ! blasphem\s sugge/ions :i* came to him 9 ! d>k valley 7 sugge/ions f ! fi5d t pursu$ him4 ,if all temptation is f )91 our case w\ld seem hopeless4 ,b if 8an enemy ha? done ?is0 7,mat4 #ac3bh71 !n !re is hope4 ,& s we may accept ! maxim3 8,nullus diabolus1 nullus ,r$emptor40 ,unit>ians h no ,capta9 ( _! ,salvation1 & s h no ,adv]s>y aga9/ :om to cont5d4 ,see ,tr5*1 ,/udies 9 ! ,gospels1 #ag2 ,birks1 ,difficulties ( ,belief1 #gh-ajj2 ,ebr>d1 ,dogmatik1 #a3bia-bic4 ,_m ( ! objections & answ]s m5tion$ above h be5 tak5 f ,philippi1 ,glaub5slehre1 #c3bea-bhd1 :]e a full] /atem5t ( !m may be f\nd4 ,,iii4 ,practical uses ( ! ,doctr9e ( ,angels4 ,a4 ,uses ( ! doctr9e ( good angels4 7a7 ,x gives u a new s5se ( ! greatness ( ! div9e res\rces1 & ( ,god's grace 9 our creation1 to ?9k ( ! multitude ( unfall5 intellig5ces :o execut$ ! div9e purposes be=e man appe>$4 7b7 ,x /r5g!ns our fai? 9 ,god's provid5tial c>e1 to "k t spirits ( s high rank are deput$ to m9i/] to creatures :o are environ$ ) temptations & are consci\s ( s94 7c7 ,x tea*es u humility1 t be+s ( s mu* great] k & p[] ?an ours %\ld gladly p]=m ^! unnotic$ s]vices1 9 behalf ( ^? ^: only claim ^u !m is t !y are *ildr5 ( ! same common ,fa!r4 7d7 ,x helps u 9 ! /ruggle aga9/ s91 to le>n t ^! mess5g]s ( ,god are ne>1 to m>k our wrong do+ if we fall1 & to su/a9 u if we resi/ temptation4 7e7 ,x enl>ges our conceptions ( ! dignity ( our own be+1 & ( ! b\ndless possibilities ( our future exi/5ce1 to rememb] ^! =ms ( typical innoc5ce & love1 t praise & s]ve ,god unceas+ly 9 heav54 ,in/ance ! appe>ance ( angels 9 ,jacob's life at ,be!l 7,g54 #bh3ab--;,jacob's conv]sion87 & at ,mahanaim 7,g54 #cb3a1 #b--two camps1 ( angels1 on ! "r h& & on ! left2 cf4 ,ps4 #cd3g--8,! angel ( ,jehovah encampe? r\nd ab\t !m t fe> him1 ,& deliv]e? !m072 s too ! ,angel at ,p5uel t /ruggl$ ) ,jacob at 8 ent]+ ! promis$ l& 7,g54 #cb3bd2 cf4 ,hos4 #ab3c1 #d--8;9 8 manhood he _h p[] ) ,god3 yea1 he _h p[] ov] ! angel1 & prevail$071 & 8! angel :o ha? r$eem$ me f all evil0 7,g54 #dh3af7 to :om ,jacob ref]s on 8 dy+ b$4 ,edmund ,sp5s]1 ,! ,fa]ie ,que5e3 8,& is !re c>e 9 heav58 & is !re love ,9 heav5ly spirits to ^! creatures base ,t may compassion ( _! evils move8 ,!re is2 else mu* m wret*$ 7 ! case ,( m5 ?an bea/s4 ,b ,o1 ?' exce$+ grace ,( highe/ ,god t loves 8 creatures s1 ,& all 8 works ) m]cy do? embrace1 ,t bless$ angels he s5ds to & fro ,to s]ve to wick$ man1 to s]ve 8 wick$ foe6 ,h[ (t d !y _! silv] b[]s leave ,& come to succor u :o succor want6 ,h[ (t d !y ) gold5 p9ions cleave ,! flitt+ skies l fly+ pursuivant1 ,aga9/ f\l fi5ds to aid u militant6 ,!y = u fight2 !y wat* & duly w>d1 ,& _! bright squadrons r\nd ab\t u plant2 ,& all = love1 & no?+ = rew>d4 ,oh1 :y %\ld heav5ly ,god = m5 h su* reg>d60 ,x %[s u t s9 is n m]e f9it5ess1 to see ^! f9ite intellig5ces t ma9ta9$ _! integrity4 ,%akespe>e1 ,h5ry ,,viii1 #b3b--8;,he c\nsels a divorce--a loss ( h] ,t1 l a jewel1 has hung tw5ty ye>s ,ab\t 8 neck1 yet nev] lo/ h] lu/re2 ,( h] t loves him ) t excell5ce ,t angels love good m5 )2 ev5 ( h] ,t1 :5 ! greate/ /roke ( =tune falls1 ,w bless ! k+40 ,measure = ,measure1 #b3b--8,man1 pr\d man1 ,plays su* fanta/ic tricks be=e high heav51 ,z makes ! angels weep40 ,b4 ,uses ( ! doctr9e ( evil angels4 7a7 ,x illu/rates ! real nature ( s91 & ! dep? ( ! ru9 to :i* x may br+ ! s\l1 to reflect ^u ! pres5t moral condition & et]nal wret*$ness to :i* ^! spirits1 s highly end[$1 h br\ght !mselves by _! rebellion aga9/ ,god4 7b7 ,x inspires a salut>y fe> & hatr$ ( ! fir/ subtle approa*es ( evil f )9 or f )\t1 to rememb] t ^! may be ! cov]t advances ( a p]sonal & malignant be+1 :o seeks to ov]come our virtue & to involve u 9 8 own apo/asy & de/ruction4 7c7 ,x %uts u up to ,*ri/1 z ! only ,be+ :o is able to deliv] u or o!rs f ! enemy ( all good4 7d7 ,x tea*es u t our salvation is :olly ( grace1 s9ce = su* multitudes ( rebelli\s spirits no atonem5t & no r5ewal 7 provid$--simple ju/ice hav+ its way1 ) no m]cy to int]pose or save4 ,philippi1 9 8 ,glaub5slehre1 #c3aea-bhd1 sugge/s ! foll[+ relations ( ! doctr9e ( ,satan to ! doctr9e ( s93 #a4 ,s9ce ,satan is a fall5 angel1 :o once 0 pure1 evil is n self-exi/5t or necess>y4 ,s9 does n belong to ! sub/ance :i* ,god creat$1 b is a lat] addition4 #b4 ,s9ce ,satan is a purely spiritual creature1 s9 _c h its orig9 9 m]e s5su\sness1 or 9 ! m]e possession ( a physical nature4 #c4 ,s9ce ,satan is n a weak & poorly end[$ creature1 s9 is n a necess>y result ( weakness & limitation4 #d4 ,s9ce ,satan is confirm$ 9 evil1 s9 is n necess>ily a transi5t or rem$iable act ( w4 #e4 ,s9ce 9 ,satan s9 does n come to an end1 s9 is n a /ep ( creaturely developm5t1 or a /age ( progress to some?+ high] & bett]4 ,on ! uses ( ! doctr9e1 see also ,van ,oo/]zee1 ,*ri/ian ,dogmatics1 #a3caf2 ,rob]t ,hall1 ,works1 #c3ce-ea2 ,brooks1 ,satan & 8 ,devices4 8,!y nev] sank s l[1 ,!y are n rais$ s high2 ,!y nev] knew su* dep?s ( woe1 ,su* heights ( maje/y4 ,! ,savior did n jo9 ,_! nature to 8 own2 ,= !m he %$ no blood div9e4 ,nor heav$ a s+le groan40 ,if no r$emption has be5 provid$ = !m1 x may be because3 #a4 s9 orig9at$ ) !m2 #b4 ! s9 :i* !y committ$ 0 8an et]nal s90 7cf4 ,m>k #c3bi72 #c4 !y s9n$ ) cle>] intellect & full] k ?an ours 7cf4 ,luke #bc3cd72 #d4 _! incorporeal be+ aggravat$ _! s9 & made x analog\s to our s9n+ aga9/ ! ,holy ,_s 7cf4 ,mat4 #ab3ca1 #cb72 #e4 ?is incorporeal be+ gave no opportunity = ,*ri/ to objectify 8 grace & visibly to jo9 himself to !m 7cf4 ,heb4 #b3af72 #f4 _! p]si/5ce 9 evil1 9 spite ( _! gr[+ k ( ! "* ( ,god z exhibit$ 9 human hi/ory1 has result$ 9 a h>d5+ ( he>t :i* is n susceptible ( salvation4 ,yet angels 7 creat$ 9 ,*ri/ 7,col4 #a3af72 !y consi/ 9 him 7,col4 #a3ag72 he mu/ suff] 9 _! s92 ,god w\ld save !m1 if he consi/5tly c\ld4 ,dr4 ,g4 ,w4 ,samson held t ! ,logos became an angel be=e he became man1 & t ?is expla9s 8 appe>ances z 8! angel ( ,jehovah0 9 ! ,old ,te/am5t 7,g54 #bb3aa74 ,x is n ass]t$ t all fall5 angels %all be et]nally torm5t$ 7,rev4 #ad3aj74 ,9 t]ms equally /rong 7,mat4 #be3da2 ,rev4 #bj3aj7 ! exi/5ce ( a place ( et]nal puni%m5t = wick$ m5 is decl>$1 b nev]!less we d n believe t all m5 w g !re1 9 spite ( ! fact t all m5 are wick$4 ,! sil5ce ( ,scripture ) reg>d to a provision ( salvation = fall5 angels does n prove t !re is no su* provision4 #b ,pet4 #b3d %[s t evil angels h n receiv$ f9al judgm5t1 b are 9 a tempor>y /ate ( exi/5ce1 & _! f9al /ate is yet to be reveal$4 ,if ,god has n already provid$1 may he n yet provide r$emption = !m1 & ! 8elect angels0 7#a ,tim4 #e3ba7 be ^? :om ,god has pr$e/9at$ to /& ?is future probation & be sav$1 :ile only ^? :o p]si/ 9 _! rebellion w be consign$ to ! lake ( fire & brim/one 7,rev4 #bj3aj78 ,! keep] ( a "y tigress patt$ h] head & %e lick$ 8 h&4 ,b :5 %e grew old] %e seiz$ 8 h& ) h] tee? & began to craun* x4 ,he pull$ away 8 h& 9 %r$s4 ,he le>n$ n to fondle a tigress4 ,let u le>n n to fondle ,satan4 ,let u n be 8ignorant ( 8 devices0 7#b ,cor4 #b3aa74 ,x is n well to keep load$ fire>ms 9 ! *imney corn]4 8,!y :o fe> ! add]'s /+ w n come ne> h] hiss+40 ,talmage3 8,o ,"l1 help u to he> ! s]p5t's rattle be=e we feel its fangs40 ,ian ,macl>51 ,cure ( ,s\ls1 #bae--,! pa/or trembles = a s\l1 8:5 he sees ! de/roy] hov]+ ov] x l a hawk pois$ 9 midair1 & w\ld h x ga!r$ b5ea? ,*ri/'s w+40 ,?omas ,k4 ,bee*]3 8,suppose ,i liv$ on ,broadway :]e ! cr[d 0 surg+ pa/ 9 bo? directions all ! "t4 ,w\ld ,i leave my doors & w9d[s op51 say+ to ! cr[d ( /rang]s3 #8,ent] my door1 pass ?r\gh my hall1 come into my p>lor1 make y\rselves at home 9 my d9+-room1 g up into my b$*amb]s'8 ,no6 ,i w\ld h my w9d[s & doors b>r$ & lock$ aga9/ intrud]s1 to be op5$ only to me & m9e & ^? ,i w\ld h z companions4 ,yet "h we see fooli% m5 & wom5 /ret*+ out _! arms & say+ to ! spirits ( ! va/y deep3 #8,come 91 & take possession ( me4 ,write ) my h&s1 ?9k ) my bra91 speak ) my lips1 walk ) my feet1 use me z a m$ium = :atev] y w4' ,god respects ! sanctity ( man's _s4 ,ev5 ,*ri/ /&s at ! door & knocks4 ,holy ,_s1 fill me1 s t !re %all be room = no o!r60 7,rev4 #c3bj2 ,eph4 #e3ah47 ,,"p ,v4 ,,an?ropology1 ,,or ,,! ,,doctr9e ,,( ,,man4 ,*apt] ,i4 ,prelim9>y4 ,i4 ,man a ,creation ( ,god & a ,*ild ( ,god4 ,! fact ( man's creation is decl>$ 9 ,g54 #a3bg--8;,& ,god creat$ man 9 8 own image1 9 ! image ( ,god creat$ he him02 #b3g--8;,& ,jehovah ,god =m$ man ( ! du/ ( ! gr\nd1 & brea!d into 8 no/rils ! brea? ( life2 & man became a liv+ s\l40 7a7 ,! ,scriptures1 on ! "o h&1 negate ! idea t man is ! m]e product ( unreason+ natural =ces4 ,!y ref] 8 exi/5ce to a cause diff]5t f m]e nature1 namely1 ! creative act ( ,god4 ,comp>e ,hebrews #ab3i--8! ,fa!r ( spirits02 ,num4 #af3bb--8! ,god ( ! spirits ( all fle%02 #bg3af--8;,jehovah1 ! ,god ( ! spirits ( all fle%02 ,rev4 #bb3f--8! ,god ( ! spirits ( ! prophets40 ,bruce1 ,! ,provid5tial ,ord]1 #be--8;,fai? 9 ,god may rema9 intact1 ?\gh we conc$e t man 9 all 8 *>act]i/ics1 physical & psy*ical1 is no exception to ! univ]sal law ( gr[?1 no brea* 9 ! cont9uity ( ! evolution>y process40 ,by 8m]e nature0 we mean nature ap>t f ,god4 ,our previ\s treatm5t ( ! doctr9e ( creation 9 g5]al has %[n t ! laws ( nature are only ! regul> me?ods ( ,god1 & t ! conception ( a nature ap>t f ,god is an irrational "o4 ,if ! evolution ( ! l[] creation _c be expla9$ )\t tak+ into acc\nt ! orig9at+ ag5cy ( ,god1 mu* less c ! com+ into be+ ( man1 ! cr[n ( all creat$ ?+s4 ,hudson1 ,div9e ,p$igree ( ,man3 8,_s 9 man is l9k$ )1 because d]iv$ f1 ,god1 :o is _s40 7b7 ,b1 on ! o!r h&1 ! ,scriptures d n disclose ! me?od ( man's creation4 ,:e!r man's physical sy/em is or is n d]iv$1 by natural desc5t1 f ! l[] animals1 ! record ( creation does n in=m u4 ,z ! comm& 8,let ! e>? br+ =? liv+ creatures0 7,g54 #a3bd7 does n exclude ! idea ( m$iate creation1 ?r\gh natural g5]ation1 s ! =m+ ( man 8( ! du/ ( ! gr\nd0 7,g54 #b3g7 does n 9 itself det]m9e :e!r ! creation ( man's body 0 m$iate or imm$iate4 ,we may believe t man su/a9$ to ! highe/ prec$+ brute ! same relation :i* ! multipli$ bread & fi% su/a9$ to ! five loaves & two fi%es 7,mat4 #ad3ai71 or :i* ! w9e su/a9$ to ! wat] :i* 0 trans=m$ at ,cana 7,john #b3g-aj71 or :i* ! multipli$ oil su/a9$ to ! orig9al oil 9 ! ,o4 ,t4 miracle 7#b ,k4 #d3a-g74 ,! 8du/10 be=e ! brea?+ ( ! _s into x1 may h be5 animat$ du/4 ,natural means may h be5 us$1 s f> z !y w\ld g4 ,/]rett1 ,reason & ,au?ority 9 ,religion1 #ci--8,our h]$ity is f ,god1 ev5 ?\gh x be f l[] =ms ( life1 & our goal is also ,god1 ev5 ?\gh x be ?r\gh imp]fect manhood40 ,evolution does n make ! idea ( a ,creator sup]flu\s1 because evolution is only ! me?od ( ,god4 ,x is p]fectly consi/5t ) a ,scriptural doctr9e ( ,creation t man %\ld em]ge at ! prop] "t1 gov]n$ by diff]5t laws f ! brute creation yet gr[+ out ( ! brute1 j z ! f\ndation ( a h\se built ( /one is p]fectly consi/5t ) ! wood5 /ructure built ^u x4 ,all dep5ds ^u ! plan4 ,an a!i/ic & undesign+ evolution _c include man )\t exclud+ :at ,*ri/ianity reg>ds z ess5tial to man2 see ,griffi?-,jones1 ,asc5t ?r\gh ,*ri/1 #dc-gc4 ,b a !i/ic evolution c recognize ! :ole process ( man's creation z equally ! "w ( nature & ! "w ( ,god4 ,s*urman1 ,agno/icism & ,religion1 #db--8,y are n :at y h come f1 b :at y h become40 ,huxley said ( ! brutes3 8,:e!r f !m or n1 man is assur$ly n ( !m40 ,pfleid]]1 ,philos4 ,religion1 #a3bhi--8,! religi\s dignity ( man re/s aft] all ^u :at he is1 n ^u ! mode & mann] 9 :i* he has become :at he is40 ,because he came f a bea/1 x does n foll[ t he is a bea/4 ,nor does ! fact t man's exi/5ce c be trac$ back to a brute ance/ry furni% any prop] reason :y ! brute %\ld become man4 ,"h is a teleology :i* requires a div9e ,creator%ip4 ,j4 ,m4 ,bronson3 8,! !i/ mu/ accept evolution if he w\ld keep 8 argum5t = ! exi/5ce ( ,god f ! unity ( design 9 nature4 ,unless man is an end1 he is an anomaly4 ,! greate/ argum5t = ,god is ! fact t all animate nature is "o va/ & connect$ unity4 ,man has develop$ n f ! ape1 b away f ! ape4 ,he 0 nev] any?+ b pot5tial man4 ,he did n1 z man1 come into be+ until he became a consci\s moral ag5t40 ,?is consci\s moral nature1 :i* we call p]sonality1 requires a div9e ,au?or1 because x surpasses all ! p[]s :i* c be f\nd 9 ! animal creation4 ,romanes1 ,m5tal ,evolution 9 ,animals1 tells u t3 #a4 ,mollusca le>n by exp]i5ce2 #b4 ,insects & spid]s recognize (fspr+2 #c4 ,fi%es make m5tal association ( objects by _! simil>ity2 #d4 ,reptiles recognize p]sons2 #e4 ,hym5opt]a1 z bees & ants1 communicate ideas2 #f4 ,birds recognize pictorial repres5tations & und]/& words2 #g4 ,rod5ts1 z rats & foxes1 und]/& me*anisms2 #h4 ,monkeys & elephants le>n to use tools2 #i4 ,an?ropoid apes & dogs h indef9ite morality4 ,b x is def9ite & n indef9ite morality :i* diff]5ces man f ! brute4 ,drummond1 9 8 ,asc5t ( ,man1 conc$es t man pass$ ?r\gh a p]iod :5 he resembl$ ! ape m ?an any kn[n animal1 b at ! same "t decl>es t no an?ropoid ape c\ld develop into a man4 ,! brute c be def9$ 9 t]ms ( man1 b man _c be def9$ 9 t]ms ( ! brute4 ,x is significant t 9 insanity ! high] end[m5ts ( man disappe> 9 an ord] precisely ! rev]se ( t 9 :i*1 accord+ to ! developm5t !ory1 !y h be5 acquir$4 ,! highe/ "p ( man tott]s fir/4 ,! la/ add$ is fir/ to suff]4 ,man moreov] c transmit 8 own acquisitions to 8 po/]ity1 z ! brute _c4 ,weismann1 ,h]$ity1 #b3fi--8,! evolution ( music does n dep5d ^u any increase ( ! musical faculty or any alt]ation 9 ! inh]5t physical nature ( man1 b solely ^u ! p[] ( transmitt+ ! intellectual a*ievem5ts ( ea* g5]ation to ^? :i* foll[4 ,?is1 m ?an any?+1 is ! cause ( ! sup]iority ( m5 ov] animals--?is1 & n m]ely human faculty1 al?\gh x may be admitt$ t ?is latt] is mu* high] ?an 9 animals40 ,to ?is utt]ance ( ,weismann we w\ld add t human progress dep5ds q z mu* ^u man's p[] ( reception z ^u man's p[] ( transmission4 ,int]pretation mu/ equal expression2 &1 9 ?is int]pretation ( ! pa/1 man has a gu>antee ( ! future :i* ! brute does n possess4 7c7 ,psy*ology1 h[ev]1 comes 9 to help our int]pretation ( ,scripture4 ,! radical diff]5ces betwe5 man's s\l & ! pr9ciple ( intellig5ce 9 ! l[] animals1 especially man's possession ( self-consci\sness1 g5]al ideas1 ! moral s5se1 & ! p[] ( self-det]m9ation1 %[ t t :i* *iefly con/itutes him man c\ld n h be5 d]iv$1 by any natural process ( developm5t1 f ! inf]ior creatures4 ,we are compell$1 !n1 to believe t ,god's 8brea?+ into man's no/rils ! brea? ( life0 7,g54 #b3g71 ?\gh x 0 a m$iate creation z presuppos+ exi/+ mat]ial 9 ! %ape ( animal =ms1 0 yet an imm$iate creation 9 ! s5se t only a div9e re9=cem5t ( ! process ( life turn$ ! animal into man4 ,9 o!r words1 man came n f ! brute1 b ?r\gh ! brute1 & ! same imman5t ,god :o _h previ\sly creat$ ! brute creat$ also ! man4 ,t5nyson1 ,9 ,memoriam1 ,,xlv--8,! baby new to e>? & sky1 ,:at "t 8 t5d] palm is press$ ,aga9/ ! circle ( ! brea/1 ,has nev] ?\ght t #8?is is ,i'3 ,b z he gr[s he ga!rs mu*1 ,& le>ns ! use ( #8,i' & #8me1' ,& f9ds #8,i am n :at ,i see1 ,& o!r ?an ! ?+s ,i t\*4' ,s r\nds he to a sep>ate m9d ,f :5ce cle> memory may beg91 ,z ?ro' ! frame t b9ds him 9 ,8 isolation gr[s def9$40 ,fi*te call$ t ! bir?day ( 8 *ild1 :5 ! *ild awoke to self-consci\sness & said 8,i40 ,memory goes back no fur!r ?an language4 ,k ( ! ego is objective1 be=e x is subjective4 ,! *ild at fir/ speaks ( himself 9 ! ?ird p]son3 8,h5ry did s & s40 ,h5ce mo/ m5 d n rememb] :at happ5$ be=e _! ?ird ye>1 ?\gh ,samuel ,miles ,hopk9s1 ,memoir1 #bj1 rememb]$ :at mu/ h happ5$ :5 he 0 only #bc mon?s old4 ,only a consci\s p]son rememb]s1 & he rememb]s only z 8 w ex]ts itself 9 att5tion4 ,jean ,paul ,ri*t]1 quot$ 9 ,ladd1 ,philosophy ( ,m9d1 #aaj--8,nev] %all ,i =get ! ph5om5on 9 myself1 nev] till n[ recit$1 :5 ,i /ood by ! bir? ( my own self-consci\sness1 ! place & "t ( :i* are di/9ct 9 my memory4 ,on a c]ta9 =5oon1 ,i /ood1 a v "y *ild1 )9 ! h\se-door1 & 0 look+ out t[>d ! wood-pile1 z 9 an in/ant ! inn] revelation #8,i am ,i1' l lightn+ f heav51 fla%$ & /ood brightly be=e me2 9 t mom5t ,i _h se5 myself z ,i1 = ! fir/ "t & =ev]40 ,hffd+1 ,outl9es ( ,psy*ology1 #c--8,! beg9n+ ( consci\s life is to be plac$ probably be=e bir?4444 ,s5sations only fa9tly & dimly di/+ui%$ f ! g5]al feel+ ( vegetative com=t & discom=t4 ,/ill ! exp]i5ces und]gone be=e bir? p]haps suffice to =m ! f\ndation ( ! consci\sness ( an ext]nal _w40 ,hill1 ,g5etic ,philosophy1 #bhb1 sugge/s t ?is e>ly /ate1 9 :i* ! *ild speaks ( self 9 ! ?ird p]son & is devoid ( self-consci\sness1 corresponds to ! brute condition ( ! race1 be=e x _h rea*$ self-consci\sness1 atta9$ language1 & become man4 ,9 ! race1 h[ev]1 !re 0 no h]$ity to pr$et]m9e self-consci\sness--x 0 a new acquisition1 m>k+ transition to a sup]ior ord] ( be+4 ,connect+ ^! rem>ks ) our pres5t subject1 we ass]t t no brute ev] yet said1 or ?\ght1 8,i40 ,) ?is1 !n1 we may beg9 a s]ies ( simple di/9ctions betwe5 man & ! brute1 s f> z ! immat]ial pr9ciple 9 ea* is conc]n$4 ,^! are ma9ly compil$ f writ]s h]eaft] m5tion$4 #a4 ,! brute is consci\s1 b man is self-consci\s4 ,! brute does n objectify self4 8,if ! pig c\ld once say1 #8,i am a pig1' x w\ld at once & !reby cease to be a pig40 ,! brute does n di/+ui% itself f its s5sations4 ,! brute has p]ception1 b only ! man has app]ception1 i4 e41 p]ception accompani$ by ref]5ce ( x to ! self to :i* x belongs4 #b4 ,! brute has only p]cepts2 man has also concepts4 ,! brute kn[s :ite ?+s1 b n :it5ess4 ,x rememb]s ?+s1 b n ?\ghts4 ,man alone has ! p[] ( ab/raction1 i4 e41 ! p[] ( d]iv+ ab/ract ideas f p>ticul> ?+s or exp]i5ces4 #c4 ,h5ce ! brute has no language4 8,language is ! expression ( g5]al notions by symbols0 7,h>ris74 ,words are ! symbols ( concepts4 ,:]e !re are no concepts !re c be no words4 ,! p>rot utt]s cries2 b 8no p>rot ev] yet spoke a true ^w40 ,s9ce language is a sign1 x presupposes ! exi/5ce ( an intellect capable ( und]/&+ ! sign1--9 %ort1 language is ! effect ( m9d1 n ! cause ( m9d4 ,see ,miv>t1 9 ,brit4 ,qu>41 ,oct4 #ahha3aed-agb4 8,! ape's tongue is eloqu5t 9 8 own dispraise40 ,james1 ,psy*ology1 #b3cef--8,! notion ( a sign z su*1 & ! g5]al purpose to apply x to ev]y?+1 is ! di/9ctive *>act]i/ic ( man40 ,:y d n animals speak8 ,because !y h no?+ to say1 i4 e41 h no g5]al ideas :i* words might express4 #d4 ,! brute =ms no judgm5ts1 e4 g41 t ?is is l t1 accompani$ ) belief4 ,h5ce !re is no s5se ( ! ridicul\s1 & no laught]4 ,james1 ,psy*ology1 #b3cfj--8,! brute does n associate ideas by simil>ity4444 ,g5ius 9 man is ! possession ( ?is p[] ( association 9 an extreme degree40 #e4 ,! brute has no reason+--no s5se t ?is foll[s f t1 accompani$ by a feel+ t ! sequ5ce is necess>y4 ,association ( ideas )\t judgm5t is ! typical process ( ! brute m9d1 ?\gh n t ( ! m9d ( man4 ,see ,m9d1 #e3djb-dji1 #ege-eha4 ,man's dream-life is ! be/ analogue to ! m5tal life ( ! brute4 #f4 ,! brute has no g5]al ideas or intuitions1 z ( space1 "t1 sub/ance1 cause1 "r4 ,h5ce !re is no g5]aliz+1 & no prop] exp]i5ce or progress4 ,!re is no capacity = improvem5t 9 animals4 ,! brute _c be tra9$1 except 9 c]ta9 inf]ior matt]s ( association1 :]e indep5d5t judgm5t is n requir$4 ,no animal makes tools1 uses clo!s1 cooks food1 bre$s o!r animals = food4 ,no hunt]'s dog1 h[ev] long its obs]vation ( its ma/]1 ev] le>n$ to put wood on a fire to keep itself f freez+4 ,ev5 ! rude/ /one implem5ts %[ a break 9 cont9uity & m>k ! introduction ( man2 see ,j4 ,p4 ,cook1 ,cr$5tials ( ,sci5ce1 #ad4 8,! dog c see ! pr9t$ page z well z a man c1 b no dog 0 ev] taught to read a book4 ,! animal _c create 9 its own m9d ! ?\ghts ( ! writ]4 ,! physical 9 man1 on ! contr>y1 is only an aid to ! spiritual4 ,education is a tra9$ capacity to disc]n ! inn] mean+ & deep] relations ( ?+s4 ,s ! univ]se is b a symbol & expression ( _s1 a g>m5t 9 :i* an invisible ,p[] has rob$ 8 maje/y & glory02 see ,s4 ,s4 ,times1 ,april #g1 #aijj4 ,9 man1 m9d fir/ became supreme4 #g4 ,! brute has det]m9ation1 b n self-det]m9ation4 ,!re is no fre$om ( *oice1 no consci\s =m+ ( a purpose1 & no self-movem5t t[>d a pr$et]m9$ end4 ,! donkey is det]m9$1 b n self-det]m9$2 he is ! victim ( h]$ity & environm5t2 he acts only z he is act$ ^u4 ,h>ris1 ,philos4 ,basis ( ,!ism1 #ecg-eed--8,man1 ?\gh implicat$ 9 nature ?r\gh 8 bodily organization1 is 9 8 p]sonality sup]natural2 ! brute is :olly subm]g$ 9 nature4444 ,man is l a %ip 9 ! sea--9 x1 yet above x--guid+ 8 c\rse1 by obs]v+ ! heav5s1 ev5 aga9/ w9d & curr5t4 ,a brute has no su* p[]2 x is 9 nature l a balloon1 :olly imm]s$ 9 air1 & driv5 ab\t by its curr5ts1 ) no p[] ( /e]+40 ,cald]wood1 ,philosophy ( ,evolution1 *apt] on ,"r & ,wrong3 8,! gr& di/9ction ( human life is self-control 9 ! field ( action--control ov] all ! animal impulses1 s t ^! d n spontane\sly & ( !mselves det]m9e activity0 z !y d 9 ! brute4 ,by :at ,miv>t calls a process ( 8inv]se an?ropomorphism10 we clo! ! brute ) ! attributes ( fre$om2 b x does n really possess !m4 ,j z we d n transf] to ,god all our human imp]fections1 s we ought n to transf] all our human p]fections to ! brute1 8read+ our full selves 9 life ( l[] =ms40 ,! brute has no p[] to *oose betwe5 motives2 x simply obeys motive4 ,! necessit>ian philosophy1 !re=e1 is a correct & excell5t philosophy = ! brute4 ,b man's p[] ( initiative--9 %ort1 man's free w--r5d]s x impossible to expla9 8 high] nature z a m]e natural developm5t f ! inf]ior creatures4 ,ev5 ,huxley has said t1 tak+ m9d into ! acc\nt1 !re is betwe5 man & ! highe/ bea/s an 8enorm\s gulf10 a 8div]g5ce immeasurable0 & 8practically inf9ite40 #h4 ,! brute has no consci5ce & no religi\s nature4 ,no dog ev] br\ght back to ! but*] ! meat x _h /ol54 8,! asp5 trembles )\t fe>1 & dogs skulk )\t guilt40 ,! dog m5tion$ by ,d>w91 ^: behavior 9 pres5ce ( a newspap] mov$ by ! w9d seem$ to te/ify to 8a s5se ( ! sup]natural10 0 m]ely exhibit+ ! irritation due to ! s5se ( an unkn[n future2 see ,james1 ,w to ,believe1 #gi4 ,! be>+ ( flogg$ curs does n ?r[ light ^u ! nature ( consci5ce4 ,if e?ics is n h$onism1 if moral obligation is n a ref9$ utilit>ianism1 if ! "r is some?+ di/9ct f ! good we get out ( x1 !n !re mu/ be a flaw 9 ! !ory t man's consci5ce is simply a developm5t ( brute in/9cts2 & a re9=cem5t ( brute life f ! div9e s\rce ( life mu/ be po/ulat$ 9 ord] to acc\nt = ! appe>ance ( man4 ,upton1 ,hibb]t ,lectures1 #afe-afg--8;,is ! _s ( man d]iv$ f ! s\l ( ! animal8 ,no1 = nei!r "o ( ^! has self-exi/5ce4 ,bo? are self-diff]5tiations ( ,god4 ,! latt] is simply ,god's prep>ation = ! =m]40 ,cald]wood1 ,evolution & ,man's ,place 9 ,nature1 #ccg1 speaks ( 8! impossibility ( trac+ ! orig9 ( man's rational life to evolution f a l[] life4444 ,!re are no physical =ces discov]able 9 nature suffici5t to acc\nt = ! appe>ance ( ?is life40 ,%al]1 ,int]pretation ( ,nature1 #ahf--8,man's place has be5 won by an entire *ange 9 ! limitations ( 8 psy*ic developm5t4444 ,! old bondage ( ! m9d to ! body is swept away4444 ,9 ?is new fre$om we f9d ! "o dom9ant *>act]i/ic ( man1 ! feature :i* entitles u to class him z an entirely new class ( animal40 ,john ,burr\ghs1 ,ways ( ,nature3 8,animal life p>allels human life at _m po9ts1 b x is 9 ano!r plane4 ,some?+ guides ! l[] animals1 b x is n ?\ght2 some?+ re/ra9s !m1 b x is n judgm5t2 !y are provid5t )\t prud5ce2 !y are active )\t indu/ry2 !y are skilful )\t practice2 !y are wise )\t k2 !y are rational )\t reason2 !y are deceptive )\t guile4444 ,:5 !y are joyful1 !y s+ or !y play2 :5 !y are di/ress$1 !y moan or !y cry2 444 & yet ,i d n suppose !y exp]i5ce ! emotion ( joy or sorr[1 or ang] or love1 z we d1 because ^! feel+s 9 !m d n involve reflection1 memory1 & :at we call ! high] nature1 z ) u4 ,_! in/9ct is intellig5ce direct$ outw>d1 nev] inw>d1 z 9 man4 ,!y %>e ) man ! emotions ( 8 animal nature1 b n ( 8 moral or /hetic nature2 !y "k no altruism1 no moral code40 ,mr4 ,burr\ghs ma9ta9s t we h no pro( t animals 9 a /ate ( nature c reflect1 =m ab/ract ideas1 associate cause & effect4 ,animals1 = in/ance1 t /ore up food = ! w9t] simply foll[ a provid5t in/9ct b d n take ?\ght = ! future1 any m ?an does ! tree t =ms new buds = ! com+ season4 ,he sums up 8 position z foll[s3 8,to attribute human motives & faculties to ! animals is to c>icature !m2 b to put u 9 su* relation to !m t we feel _! k9%ip1 t we see _! lives embosom$ 9 ! same iron necessity z our own1 t we see 9 _! m9ds a humbl] manife/ation ( ! same psy*ic p[] & intellig5ce t culm9ates & is consci\s ( itself 9 man--t1 ,i take x1 is ! true humanization40 ,we ass5t to all ?is except ! ascription to human life ( ! same iron necessity t rules ! animal creation4 ,man is man1 because 8 free w transc5ds ! limitations ( ! brute4 ,:ile we grant1 !n1 t man is ! la/ /age 9 ! developm5t ( life & t he has a brute ance/ry1 we reg>d him also z ! (fspr+ ( ,god4 ,! same ,god :o 0 ! au?or ( ! brute became 9 due "t ! creator ( man4 ,?\gh man came ?r\gh ! brute1 he did n come f ! brute1 b f ,god1 ! ,fa!r ( spirits & ! au?or ( all life4 dipus' t]rific oracle3 8,may/ ?\ ne'er "k ! tru? ( :at ?\ art60 might well be utt]$ to ^? :o believe only 9 ! brute orig9 ( man4 ,pascal says x is dang]\s to let man see too cle>ly t he is on a level ) ! animals unless at ! same "t we %[ him 8 greatness4 ,! doctr9e t ! brute is imp]fect man is logically connect$ ) ! doctr9e t man is a p]fect brute4 ,?omas ,c>lyle3 8,if ?is brute philosophy is true1 !n man %\ld g on all f\rs1 & n lay claim to ! dignity ( be+ moral40 ,g4 ,f4 ,wright1 ,ant4 & ,orig9 ( ,human ,race1 lecture ,,ix--8,"o or o!r ( ! l[] animals may exhibit all ! faculties us$ by a *ild ( fifte5 mon?s4 ,! diff]5ce may seem v little1 b :at !re is is v important4 ,x is l ! diff]5ce 9 direction 9 ! e>ly /ages ( two sep>at+ curves1 :i* g on =ev] div]g+4444 ,! probability is t bo? 9 8 bodily & 9 8 m5tal developm5t man appe>$ z a sport 9 nature1 & leap$ at once 9 "s s+le pair f ! plane ( irrational be+ to ! possession ( ! high] p[]s t h ev] s9ce *>act]iz$ him & dom9at$ bo? 8 developm5t & 8 hi/ory40 ,scripture seems to tea* ! doctr9e t man's nature is ! creation ( ,god4 ,g54 #b3g--8;,jehovah ,god =m$ man ( ! du/ ( ! gr\nd1 & brea!d into 8 no/rils ! brea? ( life2 & man became a liv+ s\l0--appe>s1 says ,hovey 7,/ate ( ! ,imp54 ,dead1 #ad71 8to di/+ui% ! vital in=m+ pr9ciple ( human nature f its mat]ial "p1 pron\nc+ ! =m] to be m directly f ,god1 & m ak9 to him1 ?an ! latt]40 ,s 9 ,ze*4 #ab3a--8;,jehovah1 :o /ret*e? =? ! heav5s1 & laye? ! f\ndation ( ! e>?1 & =me? ! _s ( man )9 him0--! s\l is recogniz$ z di/9ct 9 nature f ! body1 & ( a dignity & value f> beyond ^? ( any mat]ial organism4 ,job #cb3h--8!re is a _s 9 man1 & ! brea? ( ! ,almighty give? !m und]/&+02 ,eccl4 #ab3g--8! du/ returne? to ! e>? z x 01 & ! _s returne? unto ,god :o gave x40 ,a sob] view ( ! simil>ities & diff]5ces betwe5 man & ! l[] animals may be f\nd 9 ,lloyd ,morgan1 ,animal ,life & ,intellig5ce4 ,see also ,m>t9eau1 ,types1 #b3fe1 #adj1 & ,/udy1 #a3ahj2 #b3i1 #ac1 #ahd1 #cej2 ,hopk9s1 ,outl9e ,/udy ( ,man1 #h3bc2 ,*adb\rne1 ,in/9ct1 #ahg-baa2 ,port]1 ,hum4 ,intellect1 #chd1 #chf1 #cig2 ,bascom1 ,sci5ce ( ,m9d1 #bie-cje2 ,mansel1 ,metaphysics1 #di1 #ej2 ,pr9ceton ,rev41 ,jan4 #ahha3ajd-abh2 ,h5sl[1 9 ,nature1 ,may #a1 #ahgi3ba1 #bb2 ,f]ri]1 ,rema9s1 #b3ci2 ,argyll1 ,unity ( ,nature1 #aag-aai2 ,bib4 ,sac41 #bi3bge-bhb2 ,max ,mll]1 ,lectures on ,philos4 ( ,language1 no4 #a1 #b1 #c2 ,f4 ,w4 ,rob]tson1 ,lectures on ,g5esis1 #ba2 ,le ,conte1 9 ,pr9ceton ,rev41 ,may1 #ahhd3bch-bfa2 ,l9dsay1 ,m9d 9 ,l[] ,animals2 ,romanes1 ,m5tal ,evolution 9 ,animals2 ,fiske1 ,! ,de/9y ( ,man4 7d7 ,comp>ative physiology1 moreov]1 has1 up to ! pres5t "t1 done no?+ to =bid ! ext5sion ( ?is doctr9e to man's body4 ,no s+le in/ance has yet be5 adduc$ ( ! trans=mation ( "o animal species into ano!r1 ei!r by natural or artificial selection2 mu* less has x be5 demon/rat$ t ! body ( ! brute has ev] be5 develop$ into t ( man4 ,all evolution implies progress & re9=cem5t ( life1 & is un9telligible except z ! imman5t ,god gives new impulses to ! process4 ,ap>t f ! direct ag5cy ( ,god1 ! view t man's physical sy/em is desc5d$ by natural g5]ation f "s ance/ral simian =m c be reg>d$ only z an irrational hypo!sis4 ,s9ce ! s\l1 !n1 is an imm$iate creation ( ,god1 & ! =m+ ( man's body is m5tion$ by ! ,scripture writ] 9 direct connection ) ?is creation ( ! _s1 man's body 0 9 ?is s5se an imm$iate creation also4 ,= ! !ory ( natural selection1 see ,d>w91 ,orig9 ( ,species1 #cih-dbd1 & ,desc5t ( ,man1 #b3cfh-chg2 ,huxley1 ,critiques & ,addresses1 #bda-bfi1 ,man's ,place 9 ,nature1 #ga-ach1 ,lay ,s]mons1 #cbc1 & art43 ,biology1 9 ,encyc4 ,britannica1 #i? ed42 ,romanes1 ,sci5tific ,evid5ces ( ,organic ,evolution4 ,! !ory holds t1 9 ! /ruggle = exi/5ce1 ! v>ieties be/ adapt$ to _! surr\nd+s succe$ 9 ma9ta9+ & reproduc+ !mselves1 :ile ! re/ die out4 ,?us1 by gradual *ange & improvem5t ( l[] into high] =ms ( life1 man has be5 evolv$4 ,we grant t ,d>w9 has disclos$ "o ( ! important features ( ,god's me?od4 ,we conc$e ! p>tial tru? ( 8 !ory4 ,we f9d x support$ by ! v]tebrate /ructure & n]v\s organization :i* man has 9 common ) ! l[] animals2 by ! facts ( embryonic developm5t2 ( rudim5t>y organs2 ( common diseases & rem$ies2 & ( rev]sion to =m] types4 ,b we refuse to reg>d natural selection z a complete explanation ( ! hi/ory ( life1 & t = ! foll[+ reasons3 #a4 ,x gives no acc\nt ( ! orig9 ( sub/ance1 nor ( ! orig9 ( v>iations4 ,d>w9ism simply says t 8r\nd /ones w roll d[n hill fur!r ?an flat ones0 7,gray1 ,natural ,sci5ce & ,religion74 ,x acc\nts = ! selection1 n = ! creation1 ( =ms4 8,natural selection orig9ates no?+4 ,x is a de/ructive1 n a creative1 pr9ciple4 ,if we mu/ idealize x z a positive =ce1 we mu/ ?9k ( x1 n z ! pres]v] ( ! fitte/1 b z ! de/roy]1 t foll[s ev] 9 ! wake ( creation & dev\rs ! failures2 ! scav5g] ( creation1 t takes out ( ! way =ms :i* are n fit to live & reproduce !mselves0 7,johnson1 on ,!i/ic ,evolution1 9 ,&ov] ,review1 ,april1 #ahhd3cfc-cha74 ,natural selection is only un9tellig5t repression4 ,d>w9's ,orig9 ( ,species is 9 fact 8n ! ,g5esis1 b ! ,exodus1 ( liv+ =ms40 ,s*urman3 8,! survival ( ! fitte/ does no?+ to expla9 ! arrival ( ! fitte/02 see also ,de,vries1 ,species & ,v>ieties1 ad f9em4 ,d>w9 himself ackn[l$g$ t 8,our ignorance ( ! laws ( v>iation is pr(\nd4444 ,! cause ( ea* slight v>iation & ( ea* mon/rosity lies mu* m 9 ! nature or con/itution ( ! organism ?an 9 ! nature ( ! surr\nd+ conditions0 7quot$ by ,miv>t1 ,lessons f ,nature1 #bhj-cja74 ,weismann has !re=e modifi$ ! ,d>w9ian !ory by ass]t+ t !re w\ld be no developm5t unless !re 7 a spontane\s1 innate t5d5cy to v>iation4 ,9 ?is innate t5d5cy we see1 n m]e nature1 b ! "w ( an orig9at+ & sup]9t5d+ ,god4 ,e4 ,m4 ,caill>d1 9 ,contemp4 ,rev41 ,dec4 #ahic3hgc-hha--8,_s 0 ! m\ld+ p[]1 f ! beg9n+1 ( ^? l[] =ms :i* w\ld ultimately become man4 ,in/ead ( ! physical d]ivation ( ! s\l1 we propose ! spiritual d]ivation ( ! body40 #b4 ,"s ( ! mo/ important =ms appe> sudd5ly 9 ! geological record1 )\t connect+ l9ks to unite !m ) ! pa/4 ,! fir/ fi%es are ! ,ganoid1 l>ge 9 size & advanc$ 9 type4 ,!re are no int]m$iate gradations betwe5 ! ape & man4 ,huxley1 9 ,man's ,place 9 ,nature1 #id1 tells u t ! l[e/ gorilla has a skull capacity ( #bd cubic in*es1 :]eas ! highe/ gorilla has #cd-4 ,ov] aga9/ ?is1 ! l[e/ man has a skull capacity ( #fb2 ?\gh m5 ) less ?an #fe are inv>iably idiotic2 ! highe/ man has #aad4 ,pr(essor ,burt ,g4 ,wild] ( ,cornell ,univ]sity3 8,! l>ge/ ape-bra9 is only half z l>ge z ! smalle/ normal human40 ,wallace1 ,d>w9ism1 #deh--8,! av]age human bra9 weighs #dh or #di ounces2 ! av]age ape's bra9 is only #ah ounces40 ,! bra9 ( ,daniel ,web/] weigh$ #ec ounces2 b ,dr4 ,ba/ian tells ( an imbecile ^: intellectual defici5cy 0 cong5ital1 yet ^: bra9 weigh$ #ee ounces4 ,l>ge heads d n always indicate great intellect4 ,pr(essor ,vir*[ po9ts out t ! ,greeks1 "o ( ! mo/ intellectual ( nations1 are also "o ( ! smalle/-head$ ( all4 ,ba93 8,:ile ! size ( ! bra9 increases 9 ari?metical proportion1 intellectual range increases 9 geometrical proportion40 ,respect+ ! ,enghis & ,ne&]?al crania1 ,huxley says3 8,! fossil rema9s ( man hi!rto discov]$ d n seem to me to take u appreciably ne>] to t l[] pi!coid =m by ! modification ( :i* he has probably become :at he is4444 ,9 va9 h ! l9ks :i* %\ld b9d man to ! monkey be5 s\ght3 n a s+le "o is !re to %[4 ,! s-call$ ,protan?ropos :o %\ld exhibit ?is l9k has n be5 f\nd4444 ,none h be5 f\nd t /ood ne>] ! monkey ?an ! m5 ( to-day40 ,huxley argues t ! diff]5ce betwe5 man & ! gorilla is small] ?an t betwe5 ! gorilla & "s apes2 if ! gorilla & ! apes con/itute "o family & h a common orig91 may n man & ! gorilla h a common ance/ry also8 ,we reply t ! space betwe5 ! l[e/ ape & ! highe/ gorilla is fill$ 9 ) numb]less int]m$iate gradations4 ,! space betwe5 ! l[e/ man & ! highe/ man is also fill$ 9 ) _m types t %ade (f "o into ! o!r4 ,b ! space betwe5 ! highe/ gorilla & ! l[e/ man is absolutely vacant2 !re are no int]m$iate types2 no connect+ l9ks betwe5 ! ape & man h yet be5 f\nd4 ,pr(essor ,vir*[ has also v rec5tly express$ 8 belief t no relics ( any pr$ecessor ( man h yet be5 discov]$4 ,he said3 8,9 my judgm5t1 no skull hi!rto discov]$ c be reg>d$ z t ( a pr$ecessor ( man4 ,9 ! c\rse ( ! la/ fifte5 ye>s we h _h opportunities ( exam9+ skulls ( all ! v>i\s races ( mank9d--ev5 ( ! mo/ savage tribes2 & among !m all no gr\p has be5 obs]v$ diff]+ 9 its ess5tial *>act]s f ! g5]al human type4444 ,out ( all ! skulls f\nd 9 ! lake-dwell+s !re is n "o t lies outside ! b\nd>ies ( our pres5t population40 ,dr4 ,eug5e ,dubois has discov]$ 9 ! ,po/-plioc5e deposits ( ! isl& ( ,java ! rema9s ( a preem95tly hom99e an?ropoid :i* he calls ,pi!can?ropus erectus4 ,its cranial capacity approa*es ! physiological m9imum 9 man1 & is d\ble t ( ! gorilla4 ,! ?igh bone is 9 =m & dim5sions ! absolute analogue ( t ( man1 & gives evid5ce ( hav+ support$ a habitually erect body4 ,dr4 ,dubois unhesitat+ly places ?is ext9ct ,javan ape z ! int]m$iate =m betwe5 man & ! true an?ropoid apes4 ,haeckel 79 ,! ,nation1 ,sept4 #ae1 #ahih7 & ,keane 79 ,man ,pa/ & ,pres5t1 #c71 reg>d ! ,pi!can?ropus z a 8miss+ l9k40 ,b 8,nature0 reg>ds x z ! rema9s ( a human microcephal\s idiot4 ,9 addition to all ?is1 x des]ves to be notic$ t man does n deg5]ate z we travel back 9 "t4 8,! ,enghis skull1 ! contempor>y ( ! mammo? & ! cave-be>1 is z l>ge z ! av]age ( to-day1 & might h belong$ to a philosoph]40 ,! monkey ne>e/ to man 9 physical =m is no m intellig5t ?an ! elephant or ! bee4 #c4 ,!re are c]ta9 facts :i* m]e h]$ity _c expla91 su* = example z ! orig9 ( ! work+-bee f ! que5 & ! drone1 nei!r ( :i* produces honey4 ,! work+-bee1 moreov]1 does n transmit ! honey-mak+ in/9ct to its po/]ity2 = x is /]ile & *ildless4 ,if man _h desc5d$ f ! consci5celess brute1 we %\ld expect him1 :5 degrad$1 to rev]t to 8 primitive type4 ,on ! contr>y1 he does n rev]t to ! brute1 b dies out in/ead4 ,! !ory c give no explanation ( beauty 9 ! l[e/ =ms ( life1 su* z molluscs & diatoms4 ,d>w9 grants t ?is beauty mu/ be ( use to its possessor1 9 ord] to be consi/5t ) its orig9ation ?r\gh natural selection4 ,b no su* use has yet be5 %[n2 = ! creatures :i* possess ! beauty (t5 live 9 ! d>k1 or h no eyes to see4 ,s1 too1 ! l>ge bra9 ( ! savage is beyond 8 ne$s1 & is inconsi/5t ) ! pr9ciple ( natural selection :i* tea*es t no organ c p]man5tly atta9 a size unrequir$ by its ne$s & its environm5t4 ,see ,wallace1 ,natural ,selection1 #cch-cfj4 ,g4 ,f4 ,wright1 ,man & ! ,glacial ,epo*1 #bdb-cja--8,t man's bodily organization is 9 "s way a developm5t f "s ext9ct memb] ( ! animal k+dom alli$ to ! an?ropoid apes is sc>cely any long] susceptible ( d\bt4444 ,b he is c]ta9ly n desc5d$ f any exi/+ species ( an?ropoid apes4444 ,:5 once m9d became supreme1 ! bodily adju/m5t mu/ h be5 rapid1 if inde$ x is n necess>y to suppose t ! bodily prep>ation = ! highe/ m5tal faculties 0 in/antane\s1 or by :at is call$ 9 nature a sport40 ,) ?is /atem5t ( ,dr4 ,wright we sub/antially agree1 & !re=e diff] f ,%$d :5 he says t !re is j z mu* reason = suppos+ t monkeys are deg5]ate m51 z t m5 are improv$ monkeys4 ,%akespe>e1 ,timon ( ,a!ns1 #a3a3bdi1 seems to h h9t$ ! view ( ,dr4 ,%$d3 8,! /ra9 ( man's br$ out into baboon & monkey40 ,bi%op ,wilb]=ce ask$ ,huxley :e!r he 0 relat$ to an ape on 8 gr&fa!r's or gr&mo!r's side4 ,huxley repli$ t he %\ld pref] su* a relation%ip to hav+ = an ance/or a man :o us$ 8 position z a m9i/] ( religion to ridicule tru? :i* he did n compreh5d4 8,mamma1 am ,i desc5d$ f a monkey80 8,i d n "k1 ,william1 ,i nev] met any ( y\r fa!r's p40 #d4 ,no species is yet kn[n to h be5 produc$ ei!r by artificial or by natural selection4 ,huxley1 ,lay ,s]mons1 #cbc--8;,x is n absolutely prov5 t a gr\p ( animals hav+ all ! *>act]s exhibit$ by species 9 nature has ev] be5 orig9at$ by selection1 :e!r artificial or natural02 ,man's ,place 9 ,nature1 #ajg--8,our acceptance ( ! ,d>w9ian hypo!sis mu/ be provisional1 s long z "o l9k 9 ! *a9 ( evid5ce is want+2 & s long z all ! animals & plants c]ta9ly produc$ by selective bre$+ f a common /ock are f]tile ) "o ano!r1 t l9k w be want+40 ,huxley has m rec5tly decl>$ t ! miss+ pro( has be5 f\nd 9 ! desc5t ( ! mod]n horse ) "o toe1 f ,hipp>ion ) two toes1 ,an*i!rium ) ?ree1 & ,orohippus ) f\r4 ,ev5 if ?is 7 demon/rat$1 we %\ld /ill ma9ta9 t ! only prop] analogue 0 to be f\nd 9 t artificial selection by :i* man produces new v>ieties1 & t natural selection c br+ ab\t no useful results & %[ no progress1 unless x be ! me?od & revelation ( a wise & design+ m9d4 ,9 o!r words1 selection implies intellig5ce & w1 & !re=e _c be exclusively natural4 ,miv>t1 ,man & ,apes1 #aib--8;,if x is inconceivable & impossible = man's body to be develop$ or to exi/ )\t 8 in=m+ s\l1 we conclude t1 z no natural process acc\nts = ! diff]5t k9d ( s\l--"o capable ( articulately express+ g5]al conceptions1--s no m]ely natural process c acc\nt = ! orig9 ( ! body in=m$ by x--a body to :i* su* an intellectual faculty 0 s ess5tially & intimately relat$40 ,?us ,miv>t1 :o once consid]$ t evolution c\ld acc\nt = man's body1 n[ holds in/ead t x c acc\nt nei!r = man's body nor = 8 s\l1 & calls natural selection 8a pu]ile hypo!sis0 7,lessons f ,nature1 #cjj2 ,essays & ,criticisms1 #b3bhi-cad74 7e7 ,:ile we conc$e1 !n1 t man has a brute ance/ry1 we make two claims by way ( qualification & explanation3 fir/1 t ! laws ( organic developm5t :i* h be5 foll[$ 9 man's orig9 are only ! me?ods ( ,god & pro(s ( 8 creator%ip2 secondly1 t man1 :5 he appe>s ^u ! sc5e1 is no long] brute1 b a self-consci\s & self-det]m9+ be+1 made 9 ! image ( 8 ,creator & capable ( free moral decision betwe5 good & evil4 ,bo? man's orig9al creation & 8 new creation 9 reg5]ation are creations f )91 r ?an f )\t4 ,9 bo? cases1 ,god builds ! new ^u ! basis ( ! old4 ,man is n a product ( bl9d =ces1 b is r an emanation f t same div9e life ( :i* ! brute 0 a l[] manife/ation4 ,! fact t ,god us$ prexi/+ mat]ial does n prev5t 8 au?or%ip ( ! result4 ,! w9e 9 ! miracle 0 n wat] because wat] _h be5 us$ 9 ! mak+ ( x1 nor is man a brute because ! brute has made "s contributions to 8 creation4 ,pr(essor ,john ,h4 ,/rong3 8,"s :o freely all[ ! pres5ce & p[] ( ,god 9 ! age-long process seem nev]!less n cle>ly to see t1 9 ! f9al result ( f9i%$ man1 ,god successfully reveal$ himself4 ,god's "w 0 nev] really or fully done2 man 0 a comp\nd ( brute & man2 & a comp\nd ( two su* elem5ts c\ld n be said to possess ! qualities ( ei!r4 ,god did n really succe$ 9 br++ moral p]sonality to bir?4 ,! evolution 0 incomplete2 man is /ill on all f\rs2 he _c s91 because he 0 begott5 ( ! brute2 no fall1 & no reg5]ation1 is conceivable4 ,we ass]t1 on ! contr>y1 t1 ?\gh man came ?r\gh ! brute1 he did n come f ! brute4 ,he came f ,god1 ^: imman5t life he reveals1 ^: image he reflects 9 a f9i%$ moral p]sonality4 ,because ,god succe$$1 a fall 0 possible4 ,we c believe 9 ! age-long creation ( evolution1 provid$ only t ?is evolution complet$ itself4 ,) t proviso1 s9 rema9s & ! fall40 ,see also ,a4 ,h4 ,/rong1 ,*ri/ 9 ,creation1 #afc-ahj4 ,an a!i/ic & unteleological evolution is a rev]sion to ! savage view ( animals z bre?r51 & to ! hea!n idea ( a sphynx-man gr[+ out ( ! brute4 ,d>w9 himself did n d5y ,god's au?or%ip4 ,he closes 8 fir/ great book ) ! decl>ation t life1 ) all its pot5cies1 0 orig9ally brea!d 8by ! ,creator0 into ! fir/ =ms ( organic be+4 ,& 9 8 lett]s he ref]s ) evid5t satisfaction to ,*>les ,k+sley's f9d+ no?+ 9 ! !ory :i* 0 inconsi/5t ) an e>ne/ ,*ri/ian fai?4 ,x 0 n ,d>w91 b disciples l ,haeckel1 :o put =w>d ! !ory z mak+ ! hypo!sis ( a ,creator sup]flu\s4 ,we grant ! pr9ciple ( evolution1 b we reg>d x z only ! me?od ( ! div9e intellig5ce1 & mu/ moreov] consid] x z prec$$ by an orig9al creative act1 introduc+ vegetable & animal life1 & z supplem5t$ by o!r creative acts1 at ! introduction ( man & at ! inc>nation ( ,*ri/4 ,*adwick1 ,old & ,new ,unit>ianism1 #cc--8,:at seem$ to wreck our fai? 9 human nature its orig9 f ! brute has be5 its gr&e/ confirmation4 ,= no?+ argues ! ess5tial dignity ( man m cle>ly ?an 8 triumph ov] ! limitations ( 8 brute inh]itance1 :ile ! long way t he has come is prophecy ( ! moral heights undream$ ( t await 8 tireless feet40 ,all ?is is true if we reg>d human nature1 n z an undesign$ result ( a!i/ic evolution1 b z ! efflux & reflection ( ! div9e p]sonality4 ,r4 ,e4 ,?ompson1 9 ,s4 ,s4 ,times1 ,dec4 #bi1 #aijf--8,! greate/ fact 9 h]$ity is our desc5t f ,god1 & ! greate/ fact 9 environm5t is 8 pres5ce 9 human life at e po9t40 ,! a!i/ic conception ( evolution is well satiriz$ 9 ! v]se3 8,!re 0 an ape 9 days t 7 e>li]2 ,c5turies pass$ & 8 hair became curli]2 ,c5turies m & 8 ?umb gave a twi/1 ,& he 0 a man & a ,positivi/40 ,t ?is conception is n a necess>y conclusion ( mod]n sci5ce1 is cle> f ! /atem5ts ( ,wallace1 ! au?or ) ,d>w9 ( ! !ory ( natural selection4 ,wallace believes t man's body 0 develop$ f ! brute1 b he ?9ks !re h be5 ?ree breaks 9 cont9uity3 #a4 ! appe>ance ( life2 #b4 ! appe>ance ( s5sation & consci\sness2 & #c4 ! appe>ance ( _s4 ,^! seem to correspond to #a4 vegetable2 #b4 animal2 & #c4 human life4 ,he ?9ks natural selection may acc\nt = man's place 9 nature1 b n = man's place above nature1 z a spiritual be+4 ,see ,wallace1 ,d>w9ism1 #dde-dgh--8;,i fully accept ,mr4 ,d>w9's conclusion z to ! ess5tial id5tity ( man's bodily /ructure ) t ( ! high] mammalia1 & 8 desc5t f "s ance/ral =m common to man & ! an?ropoid apes40 ,b ! conclusion t man's high] faculties h also be5 d]iv$ f ! l[] animals 8appe>s to me n to be support$ by adequate evid5ce1 & to be directly oppos$ to _m well-asc]ta9$ facts0 7#dfa74444 ,! ma!matical1 ! arti/ic & musical faculties1 are results1 n causes1 ( advancem5t1--!y d n help 9 ! /ruggle = exi/5ce & c\ld n h be5 develop$ by natural selection4 ,! introduction ( life 7vegetable71 ( consci\sness 7animal71 ( high] faculty 7human71 po9t cle>ly to a _w ( _s1 to :i* ! _w ( matt] is subord9ate 7#dgd-dgf74444 ,man's intellectual & moral faculties c\ld n h be5 develop$ f ! animal1 b mu/ h _h ano!r orig92 & = ?is orig9 we c f9d an adequate cause only 9 ! _w ( _s4 ,wallace1 ,natural ,selection1 #cch--8,! av]age cranial capacity ( ! l[e/ savage is probably n less ?an five-six?s ( t ( ! highe/ civiliz$ races1 :ile ! bra9 ( ! an?ropoid apes sc>cely am\nts to "o-?ird ( t ( man1 9 bo? cases tak+ ! av]age2 or ! proportions may be repres5t$ by ! foll[+ figures3 an?ropoid apes1 #aj2 savages1 #bf2 civiliz$ man1 #cb40 ,ibid41 #cfj--8,! inf]5ce ,i w\ld draw f ?is class ( ph5om5a is1 t a sup]ior intellig5ce has guid$ ! developm5t ( man 9 a def9ite direction & = a special purpose1 j z man guides ! developm5t ( _m animal & vegetable =ms4444 ,! controll+ action ( a high] intellig5ce is a necess>y "p ( ! laws ( nature1 j z ! action ( all surr\nd+ organisms is "o ( ! ag5cies 9 organic developm5t1--else ! laws :i* gov]n ! mat]ial univ]se are insuffici5t = ! production ( man40 ,sir ,wm4 ,?ompson3 8,t man c\ld be evolv$ out ( inf]ior animals is ! wilde/ dream ( mat]ialism1 a pure assumption :i* (f5ds me alike by its folly & by its arrogance40 ,h>tmann1 9 8 ,an?ropoid ,apes1 #cjb-cjf1 :ile n despair+ ( 8! possibility ( discov]+ ! true l9k betwe5 ! _w ( man & mammals10 decl>es t 8t purely hypo!tical be+1 ! common ance/or ( man & apes1 is /ill to be f\nd10 & t 8man _c h desc5d$ f any ( ! fossil species :i* h hi!rto come to our notice1 nor yet f any ( ! species ( apes n[ extant40 ,see ,dana1 ,am]4 ,j\rn4 ,sci5ce & ,arts1 #ahgf3bea1 & ,geology1 #fjc1 #fjd2 ,lotze1 ,mikrokosmos1 vol4 ,i1 bk4 #c1 *ap4 #a2 ,miv>t1 ,g5esis ( ,species1 #bjb-bbb1 #bei-cjg1 ,man & ,apes1 #hh1 #adi-aib1 ,lessons f ,nature1 #abh-bdb1 #bhj-cja1 ,! ,cat4 & ,encyclop4 ,britannica1 art43 ,apes2 ,quatrefages1 ,natural ,hi/ory ( ,man1 #fd-hg2 ,bp4 ,temple1 ,bampton ,lect41 #ahhd3afa-ahi2 ,dawson1 ,/ory ( ! ,e>? & ,man1 #cba-cbi2 ,duke ( ,argyll1 ,primeval ,man1 #ch-ge2 ,asa ,gray1 ,natural ,sci5ce & ,religion2 ,s*mid1 ,!ories ( ,d>w91 #aae-adj2 ,c>p5t]1 ,m5tal ,physiology1 #ei2 ,mc,ilvaine1 ,wisdom ( ,holy ,scripture1 #ee-hf2 ,bible ,comm5t>y1 #a3dc2 ,m>t5s51 ,dogmatics1 #acf2 ,le,conte1 9 ,pr9ceton ,rev41 ,nov4 #ahgh3ggf-hjc2 ,zckl]1 ,urges*i*te1 #ha-aje2 ,%$d1 ,dogm4 ,!ol41 #a3dii-eae4 ,also1 see ?is ,comp5dium1 pages #cib1 #cic4 7f7 ,! tru? t man is ! (fspr+ ( ,god implies ! correlative tru? ( a common div9e ,fa!rhood4 ,god is ,fa!r ( all m51 9 t he orig9ates & su/a9s !m z p]sonal be+s l 9 nature to himself4 ,ev5 t[>d s9n]s ,god holds ?is natural relation ( ,fa!r4 ,x is 8 fa!rly love1 inde$1 :i* provides ! atonem5t4 ,?us ! dem&s ( hol9ess are met & ! prodigal is re/or$ to ! privileges ( son%ip :i* h be5 =feit$ by transgression4 ,?is natural ,fa!rhood1 !re=e1 does n exclude1 b prep>es ! way =1 ,god's special ,fa!rhood t[>d ^? :o h be5 reg5]at$ by 8 ,_s & :o h believ$ on 8 ,son2 inde$1 s9ce all ,god's creations take place 9 & ?r\gh ,*ri/1 !re is a natural & physical son%ip ( all m51 by virtue ( _! relation to ,*ri/1 ! et]nal ,son1 :i* ant$ates & prep>es ! way = ! spiritual son%ip ( ^? :o jo9 !mselves to him by fai?4 ,man's natural son%ip und]lies ! hi/ory ( ! fall1 & qualifies ! doctr9e ( ,s94 ,texts ref]r+ to ,god's natural & common ,fa!rhood are3 ,mal4 #b3aj--8;,h we n all "o fa!r ,abraham8 ha? n "o ,god creat$ u80 ,luke #c3ch--8;,adam1 ! son ( ,god02 #ae3aa-cb--! p>able ( ! prodigal son1 9 :i* ! fa!r is fa!r ev5 be=e ! prodigal returns2 ,john #c3af--8;,god s lov$ ! _w1 t he gave 8 only begott5 ,son02 ,john #ae3f--8;,if a man abide n 9 me1 he is ca/ =? z a bran*1 & is )]$2 & !y ga!r !m1 & ca/ !m into ! fire1 & !y are burn$02--^! words imply a natural union ( all m5 ) ,*ri/1--o!rwise !y w\ld tea* t ^? :o are spiritually unit$ to him c p]i% ev]la/+ly4 ,acts #ag3bh--8;,= we are also 8 (fspr+0--words address$ by ,paul to a hea!n audi5ce2 ,col4 #a3af1 #ag--8;9 him 7 all ?+s creat$ 444 & 9 him all ?+s consi/02 ,heb4 #ab3i--8! ,fa!r ( spirits40 ,fa!rhood1 9 ?is l>g] s5se1 implies3 #a4 ,orig9ation2 #b4 ,imp>tation ( life2 #c4 ,su/5tation2 #d4 ,lik5ess 9 faculties & p[]s2 #e4 ,gov]nm5t2 #f4 ,c>e2 #g4 ,love4 ,9 all ^! respects ,god is ! ,fa!r ( all m51 & 8 fa!rly love is bo? pres]v+ & aton+4 ,god's natural fa!rhood is m$iat$ by ,*ri/1 ?r\gh :om all ?+s 7 made1 & 9 :om all ?+s1 ev5 humanity1 consi/4 ,we are naturally *ildr5 ( ,god1 z we 7 creat$ 9 ,*ri/2 we are spiritually sons ( ,god1 z we h be5 creat$ anew 9 ,*ri/ ,jesus4 ,g4 ,w4 ,nor?rop3 8,god nev] becomes ,fa!r to any m5 or class ( m52 he only becomes a reconcil$ & complac5t ,fa!r to ^? :o become e?ically l him4 ,m5 are n sons 9 ! full ideal s5se until !y comport !mselves z sons ( ,god40 ,*apman1 ,jesus ,*ri/ & ! ,pres5t ,age1 #ci--8,:ile ,god is ! ,fa!r ( all m51 all m5 are n ! *ildr5 ( ,god3 9 o!r words1 ,god always realizes completely ! idea ( ,fa!r to e man2 b ! majority ( m5 realize only p>tially ! idea ( son%ip40 ,texts ref]r+ to ! special ,fa!rhood ( grace are3 ,john #a3ab1 #ac--8;z _m z receiv$ him1 to !m gave he ! "r to become *ildr5 ( ,god1 ev5 to !m t believe on 8 "n2 :o 7 born1 n ( blood1 nor ( ! w ( ! fle%1 nor ( ! w ( man1 b ( ,god02 ,rom4 #h3ad--8;= z _m z are l$ by ! ,_s ( ,god1 ^! are sons ( ,god02 #ae--8ye receiv$ ! _s ( adoption1 :]eby we cry1 ,abba1 ,fa!r02 #b ,cor4 #f3ag--8;,come ye out f among !m1 & be ye sep>ate1 sai? ! ,"l1 & t\* no unclean ?+1 & ,i w receive y1 & w be to y a ,fa!r1 & ye %all be to me sons & daught]s1 sai? ! ,"l ,almighty02 ,eph4 #a3e1 #f--8;hav+ =eorda9$ u unto adoption z sons ?r\gh ,jesus ,*ri/ unto himself02 #c3ad1 #ae--8! ,fa!r1 f :om e family m>g4 8fa!rhood0 9 heav5 & on e>? is nam$0 7 e race among angels or m5--s ,mey]1 ,romans1 #aeh1 #aei72 ,gal #c3bf--8;= ye are all sons ( ,god1 ?r\gh fai?1 9 ,*ri/ ,jesus02 #d3f--8;,& because ye are sons1 ,god s5t =? ! ,_s ( 8 ,son into our he>ts1 cry+1 ,abba1 ,fa!r02 #a ,john #c3a1 #b--8;,behold :at mann] ( love ! ,fa!r ha? be/[$ ^u u1 t we %\ld be call$ *ildr5 ( ,god2 & su* we are4444 ,belov$1 n[ are we *ildr5 ( ,god40 ,! son%ip ( ! race is only rudim5t>y4 ,! actual realization ( son%ip is possible only ?r\gh ,*ri/4 ,gal4 #d3a-g intimates a univ]sal son%ip1 b a son%ip 9 :i* ! *ild 8diff]e? no?+ f a bonds]vant ?\gh he is "l ( all10 & ne$s /ill to 8receive ! adoption ( sons40 ,simon1 ,reconciliation1 #ha--8;,x is "o ?+ to be a fa!r2 ano!r to dis*>ge all ! fa!rly functions4 ,human fa!rs sometimes fail to behave l fa!rs = reasons ly+ solely 9 !mselves2 sometimes because ( h9drances 9 ! conduct or "* ( _! *ildr54 ,no fa!r c normally dis*>ge 8 fa!rly functions t[>d *ildr5 :o are un*ildlike4 ,s ev5 ! rebelli\s son is a son1 b he does n act l a son40 ,because all m5 are naturally sons ( ,god1 x does n foll[ t all m5 w be sav$4 ,_m :o are naturally sons ( ,god are n spiritually sons ( ,god2 !y are only 8s]vants0 :o 8abide n 9 ! h\se =ev]0 7,john #h3ce74 ,god is _! ,fa!r1 b !y h yet to 8become0 8 *ildr5 7,mat4 #e3de74 ,! controv]sy betwe5 ^? :o ma9ta9 & ^? :o d5y t ,god is ! ,fa!r ( all m5 is a m]e logoma*y4 ,god is physically & naturally ! ,fa!r ( all m52 he is morally & spiritually ! ,fa!r only ( ^? :o h be5 r5ew$ by 8 ,_s4 ,all m5 are sons ( ,god 9 a l[] s5se by virtue ( _! natural union ) ,*ri/2 only ^? are sons ( ,god 9 ! high] s5se :o h jo9$ !mselves by fai? to ,*ri/ 9 a spiritual union4 ,we c !re=e ass5t to mu* t is said by ^? :o d5y ! univ]sal div9e fa!rhood1 z1 = example1 ,c4 ,m4 ,mead1 9 ,am4 ,j\r4 ,!ology1 ,july1 #ahig3egg-fjj1 :o ma9ta9s t son%ip consi/s 9 spiritual k9%ip ) ,god1 & :o quotes1 9 support ( ?is view1 ,john #h3da-dd--8;,if ,god 7 y\r ,fa!r1 ye w\ld love me4444 ,ye are ( y\r fa!r1 ! devil0 ! ,fa!rhood ( ,god is n univ]sal2 ,mat4 #e3dd1 #de--8,love y\r enemies 444 9 ord] t ye may become sons ( y\r ,fa!r :o is 9 heav502 ,john #a3ab--8;z _m z receiv$ him1 to !m gave he ! "r to become *ildr5 ( ,god1 ev5 to !m t believe on 8 "n40 ,gordon1 ,m9i/ry ( ! ,_s1 #ajc--8,t ,god has creat$ all m5 does n con/itute !m 8 sons 9 ! evangelical s5se ( ! ^w4 ,! son%ip on :i* ! ,n4 ,t4 dwells s con/antly is bas$ solely on ! exp]i5ce ( ! new bir?1 :ile ! doctr9e ( univ]sal son%ip re/s ei!r on a d>+ d5ial or a d>+ assumption--! d5ial ( ! univ]sal fall ( man ?r\gh s91 or ! assumption ( ! univ]sal reg5]ation ( man ?r\gh ! ,_s4 ,9 ei!r case ! tea*+ belongs to #8ano!r gospel' 7,gal4 #a3g71 ! recomp5se ( ^: prea*+ is n a beatitude1 b an #8ana!ma' 7,gal #a3h470 ,b we c also agree ) mu* t is urg$ by ! opposite p>ty1 z = example1 ,w5dt1 ,tea*+ ( ,jesus1 #a3aic--8;,god does n become ! ,fa!r1 b is ! heav5ly ,fa!r1 ev5 ( ^? :o become 8 sons4444 ,?is ,fa!rhood ( ,god1 in/ead ( ! k+%ip :i* 0 ! dom9ant idea ( ! ,jews1 ,jesus made ! prim>y doctr9e4 ,! relation is e?ical1 n ! ,fa!rhood ( m]e orig9ation1 & !re=e only ^? :o live aright are true sons ( ,god4444 #bji--,m]e k+%ip1 or exaltation above ! _w1 l$ to ,ph>isaic legal s]vitude & ext]nal c]emony & to ,alex&rian philosophical speculation4 ,! ,fa!rhood appreh5d$ & ann\nc$ by ,jesus 0 ess5tially a relation ( love & hol9ess40 ,a4 ,h4 ,brad=d1 ,age ( ,fai?1 #aaf-abj--8,!re is some?+ sacr$ 9 humanity4 ,b sy/ems ( !ology once began ) ! ess5tial & natural wor?lessness ( man4444 ,if !re is no ,fa!rhood1 !n selfi%ness is logical4 ,b ,fa!rhood c>ries ) x id5tity ( nature betwe5 ! p>5t & ! *ild4 ,!re=e e labor] is ( ! nature ( ,god1 & he :o has ! nature ( ,god _c be treat$ l ! products ( factory & field4444 ,all ! *ildr5 ( ,god are by nature p>tak]s ( ! life ( ,god4 ,!y are call$ #8*ildr5 ( wra?' 7,eph4 #b3c71 or #8( p]dition' 7,john #ag3ab71 only to indicate t _! prop] relations & duties h be5 violat$4444 ,love = man is dep5d5t on some?+ wor?y ( love1 & t is f\nd 9 man's ess5tial div9ity40 ,we object to ?is la/ /atem5t1 z attribut+ to man at ! beg9n+ :at c come to him only ?r\gh grace4 ,man 0 inde$ creat$ 9 ,*ri/ 7,col4 #a3af7 & 0 a son ( ,god by virtue ( 8 union ) ,*ri/ 7,luke #c3ch2 ,john #ae3f74 ,b s9ce man has s9n$ & has r5\nc$ 8 son%ip1 x c be re/or$ & realiz$4 ,9 a moral & spiritual s5se1 only ?r\gh ! aton+ "w ( ,*ri/ & ! reg5]at+ "w ( ! ,holy ,_s 7,eph4 #b3aj--8;creat$ 9 ,*ri/ ,jesus = good works02 #b ,pet #a3d--8;8 preci\s & exce$+ great promises2 t ?r\gh ^! ye may become p>tak]s ( ! div9e nature074 ,_m :o d5y ! univ]sal ,fa!rhood ( ,god refuse to c>ry _! doctr9e to its logical extreme4 ,to be consi/5t !y %\ld =bid ! unconv]t$ to (f] ! ,"l's ,pray] or ev5 to pray at all4 ,a "m :o did n believe ,god to be ! ,fa!r ( all actually said3 8,my *ildr5 are n conv]t$1 & if ,i 7 to tea* !m ! ,"l's ,pray]1 ,i mu/ tea* !m to say3 #8,our fa!r :o art 9 hell'2 = !y are only *ildr5 ( ! devil40 ,pap]s on ! "q3 ,is ,god ! ,fa!r ( all ,m58 are to be f\nd 9 ! ,proce$+s ( ! ,bapti/ ,congress1 #ahif3ajf-acf4 ,among ^! ! essay ( ,f4 ,h4 ,r[ley ass]ts ,god's univ]sal ,fa!rhood ^u ! gr\nds3 #a4 ,man is creat$ 9 ! image ( ,god2 #b4 ,god's fa!rly treatm5t ( man1 especially 9 ! life ( ,*ri/ among m52 #c4 ,god's univ]sal claim on man = 8 filial love & tru/2 #d4 ,only ,god's ,fa!rhood makes inc>nation possible1 = ?is implies on5ess ( nature betwe5 ,god & man4 ,to ^! we may add3 #e4 ,! aton+ dea? ( ,*ri/ c\ld be efficaci\s only ^u ! gr\nd ( a common nature 9 ,*ri/ & 9 humanity2 & #f4 ,! reg5]at+ "w ( ! ,holy ,_s is intelligible only z ! re/oration ( a filial relation :i* 0 native to man1 b :i* 8 s9 _h put into abeyance4 ,= d5ial t ,god is ,fa!r to any b ! reg5]ate1 see ,c&li%1 ,fa!rhood ( ,god2 ,wright1 ,fa!rhood ( ,god4 ,= advocacy ( ! univ]sal ,fa!rhood1 see ,craw=d1 ,fa!rhood ( ,god2 ,lidgett1 ,fa!rhood ( ,god4 ,,ii4 ,unity ( ! ,human ,race4 7a7 ,! ,scriptures tea* t ! :ole human race is desc5d$ f a s+le pair4 ,g54 #a3bg1 #bh--8;,& ,god creat$ man 9 8 own image1 9 ! image ( ,god creat$ he him2 male & female creat$ he !m4 ,& ,god bless$ !m3 & ,god said unto !m1 ,be fruitful1 & multiply1 & repl5i% ! e>?1 & subdue x02 #b3g--8;,& ,jehovah ,god =m$ man ( ! du/ ( ! gr\nd1 & brea!d into 8 no/rils ! brea? ( life2 & man became a liv+ s\l02 #bb--8;& ! rib1 :i* ,jehovah ,god _h tak5 f ! man1 made he a woman1 & br\ght h] unto ! man02 #c3bj--8;,& ! man call$ 8 wife's "n ,eve2 because %e 0 ! "m ( all liv+0 ev5 ,eve is trac$ back to ,adam2 #i3ai--8,^! ?ree 7 ! sons ( ,noah2 & ( ^! 0 ! :ole e>? ov]spread40 ,mason1 ,fai? ( ! ,gospel1 #aaj--8,logically1 x seems easi] to acc\nt = ! div]g5ce ( :at 0 at fir/ "o1 ?an = ! union ( :at 0 at fir/ het]og5e\s40 7b7 ,?is tru? lies at ! f\ndation ( ,paul's doctr9e ( ! organic unity ( mank9d 9 ! fir/ transgression1 & ( ! provision ( salvation = ! race 9 ,*ri/4 ,rom4 #e3ab--8,!re=e1 z ?r\gh "o man s9 ent]$ into ! _w1 & dea? ?r\gh s92 & s dea? pass$ unto all m51 = t all s9n$02 #ai--8;,= z ?r\gh ! "o man's disob$i5ce ! _m 7 made s9n]s1 ev5 s ?r\gh ! ob$i5ce ( ! "o %all ! _m be made righte\s02 #a ,cor4 #ae3ba1 #bb--8;,= s9ce by man came dea?1 by man came also ! resurrection ( ! dead4 ,= z 9 ,adam all die1 s also 9 ,*ri/ %all all be made alive02 ,heb4 #b3af--8;,= v]ily n ( angels do? he take hold1 b he take? hold ( ! se$ ( ,abraham40 ,"o ( ! mo/ em95t e?nologi/s & an?ropologi/s1 ,pr(4 ,d4 ,g4 ,br9ton1 said n long be=e 8 dea? t all sci5tific rese>* & tea*+ t5d$ to ! conviction t mank9d has desc5d$ f "o pair4 7c7 ,?is desc5t ( humanity f a s+le pair also con/itutes ! gr\nd ( man's obligation ( natural bro!rhood to e memb] ( ! race4 ,acts #ag3bf--8;he made ( "o e nation ( m5 to dwell on all ! face ( ! e>?0--"h ! ,rev4 ,v]s4 omits ! ^w 8blood0 78made ( "o blood0--,au?4 ,v]s474 ,! ^w to be suppli$ is possibly 8fa!r10 b m probably 8body02 cf4 ,heb4 #b3aa--8;= bo? he t sanctifie? & !y t are sanctifi$ are all ( "o fa!r or body3 = :i* cause he is n a%am$ to call !m bre?r51 say+1 ,i w decl>e ?y "n unto my bre?r51 ,9 ! mid/ ( ! congregation w ,i s+ ?y praise40 ,w9*ell1 9 8 ,preadamites1 has rec5tly reviv$ ! !ory broa*$ 9 #afee by ,peyr]ius1 t !re 7 m5 be=e ,adam3 8,adam is desc5d$ f a black race--n ! black races f ,adam40 ,adam is simply 8! remote/ ance/or to :om ! ,jews c\ld trace _! l9eage4444 ,! d]ivation ( ,adam f an old] human /ock is ess5tially ! creation ( ,adam40 ,w9*ell does n d5y ! unity ( ! race1 nor ! retroactive effect ( ! atonem5t ^u ^? :o liv$ be=e ,adam2 he simply d5ies t ,adam 0 ! fir/ man4 #big--;,he 8reg>ds ! ,adamic /ock z d]iv$ f an old] & humbl] human type10 orig9ally z l[ 9 ! scale z ! pres5t ,au/ralian savages4 ,al?\gh ?is !ory furni%es a plausible explanation ( c]ta9 ,biblical facts1 su* z ! m>riage ( ,ca9 7,g54 #d3ag71 ,ca9's fe> t m5 w\ld slay him 7,g54 #d3ad71 & ! di/9ction betwe5 8! sons ( ,god0 & 8! daught]s ( m50 7,g54 #f3a1 #b71 x treats ! ,mosaic n>rative z leg5d>y r ?an hi/orical4 ,%em1 ,ham1 & ,japhe?1 x is intimat$1 may h liv$ hundr$s ( ye>s ap>t f "o ano!r 7#dji74 ,^u ?is view1 ,eve c\ld n be 8! "m ( all liv+0 7,g54 #c3bj71 nor c\ld ! transgression ( ,adam be ! cause & beg9n+ ( condemnation to ! :ole race 7,rom4 #e3ab1 #ai74 ,z to ,ca9's fe> ( o!r families :o might take v5geance ^u him1 we mu/ rememb] t we d n "k h[ _m *ildr5 7 born to ,adam betwe5 ,ca9 & ,abel1 nor :at ! age ( ,ca9 & ,abel 01 nor :e!r ,ca9 fe>$ only ^? t 7 !n liv+4 ,z to ,ca9's m>riage1 we mu/ rememb] t ev5 if ,ca9 m>ri$ into ano!r family1 8 wife1 ^u any hypo!sis ( ! unity ( ! race1 mu/ h be5 desc5d$ f "s o!r orig9al ,ca9 t m>ri$ 8 si/]4 ,see ,keil & ,delitzs*1 ,com4 on ,p5tateu*1 #a3aaf--8,! m>riage ( bro!rs & si/]s 0 inevitable 9 ! case ( *ildr5 ( ! fir/ man1 9 case ! human race 0 actually to desc5d f a s+le pair1 & may !re=e be ju/ifi$1 9 ! face ( ! ,mosaic prohibition ( su* m>riages1 on ! gr\nd t ! sons & daught]s ( ,adam repres5t$ n m]ely ! family b ! g5us1 & t x 0 n till aft] ! rise ( sev]al families t ! bonds ( frat]nal & conjugal love became di/9ct f "o ano!r & assum$ fix$ & mutually exclusive =ms1 ! violation ( :i* is s940 ,pr(4 ,w4 ,h4 ,gre53 8,g54 #bj3ab %[s t ,s>ah 0 ,abraham's half-si/]2444! regulations subsequ5tly orda9$ 9 ! ,mosaic law 7 n !n 9 =ce40 ,g4 ,h4 ,d>w91 son ( ,*>les ,d>w91 has %[n t m>riage betwe5 c\s9s is h>mless :]e !re is diff]5ce ( temp]am5t betwe5 ! p>ties4 ,mod]n palontology makes x probable t at ! beg9n+ ( ! race !re 0 great] diff]5tiation ( bro!rs & si/]s 9 ! same family ?an obta9s 9 lat] times4 ,see ,ebr>d1 ,dogmatik1 #a3bge4 ,= criticism ( ! doctr9e t !re 7 m5 be=e ,adam1 see ,me?odi/ ,qu>4 ,rev41 ,april1 #ahha3bje-bca2 ,presb4 ,rev41 #ahha3ddj-ddd4 ,! ,scripture /atem5ts are corroborat$ by consid]ations drawn f hi/ory & sci5ce4 ,f\r argum5ts may be briefly m5tion$3 #a4 ,! argum5t f hi/ory4 ,s f> z ! hi/ory ( nations & tribes 9 bo? hemisph]es c be trac$1 ! evid5ce po9ts to a common orig9 & ance/ry 9 c5tral ,asia4 ,! ,european nations are ackn[l$g$ to h come1 9 successive waves ( migration1 f ,asia4 ,mod]n e?nologi/s g5]ally agree t ! ,indian races ( ,am]ica are d]iv$ f ,mongoloid s\rces 9 ,ea/]n ,asia1 ei!r ?r\gh ,polynesia or by way ( ! ,aleutian ,isl&s4 ,buns51 ,philos4 ( ,univ]sal ,hi/ory1 #b3aab--! ,asiatic orig9 ( all ! ,nor? ,am]ican ,indians 8is z fully prov$ z ! unity ( family among !mselves40 ,mason1 ,orig9s ( ,inv5tion1 #cfa--8;,be=e ! "t ( ,columbus1 ! ,polynesians made canoe voyages f ,tahiti to ,hawaii1 a di/ance ( #bcjj miles40 ,keane1 ,man ,pa/ & ,pres5t1 #a-ae1 #cdi-ddj1 treats ( ! ,am]ican ,aborig9es "u two primitive types3 ,longheads f ,europe & ,r\ndheads f ,asia4 ,! human race1 he claims1 orig9at$ 9 ,indomalaysia & spread !nce by migration ov] ! globe4 ,! _w 0 peopl$ f "o c5t] by ,plei/oc5e man4 ,! prim>y gr\ps 7 evolv$ ea* 9 its special habitat1 b all sprang f a ,pleioc5e precursor #ajj1jjj ye>s ago4 ,w4 ,t4 ,lopp1 mission>y to ! ,eskimos1 at ,port ,cl>5ce1 ,alaska1 on ! ,am]ican side ( ,b]+ ,/rait1 writes "u date ( ,augu/ #ca1 #ahib3 8,no ?aws dur+ ! w9t]1 & ice block$ 9 ! ,/rait4 ,?is has always be5 d\bt$ by :al]s4 ,eskimos h told !m t !y sometimes cross$ ! ,/rait on ice1 b !y h nev] believ$ !m4 ,la/ ,febru>y & ,m>* our ,eskimos _h a tobacco fam9e4 ,two p>ties 7five m57 w5t ) dogsl$s to ,ea/ ,cape1 on ! ,sib]ian coa/1 & trad$ "s beav]1 ott] & m>t5 sk9s = ,russian tobacco1 & return$ safely4 ,x is only dur+ an occasional w9t] t !y c d ?is4 ,b e summ] !y make sev]al trips 9 _! big wolf-sk9 boats--=ty feet long4 ,^! obs]vations may ?r[ "s light ^u ! orig9 ( ! prehi/oric races ( ,am]ica40 ,tylor1 ,primitive ,culture1 #a3dh--8,! semi-civiliz$ nations ( ,java & ,sumatra are f\nd 9 possession ( a civilization :i* at fir/ glance %[s itself to h be5 borr[$ f ,h9du & ,moslem s\rces40 ,see also ,sir ,h5ry ,rawl9son1 quot$ 9 ,burgess1 ,antiquity & ,unity ( ! ,race1 #aef1 #aeg2 ,smy?1 ,unity ( ,human ,races1 #bbc-bcf2 ,pick]+1 ,races ( ,man1 ,introd41 synopsis1 & page #caf2 ,guyot1 ,e>? & ,man1 #bih-ccd2 ,quatrefages1 ,natural ,hi/ory ( ,man1 & ,unit de l',espce ,huma9e2 ,godron1 ,unit de l',espce ,huma9e1 #b3dab sq4 ,p] contra1 h[ev]1 see ,pr(4 ,a4 ,h4 ,sayce3 8,! evid5ce is n[ all t5d+ to %[ t ! di/ricts 9 ! neighborhood ( ! ,baltic 7 ^? f :i* ! ,aryan languages fir/ radiat$1 & :]e ! race or races :o spoke !m orig9ally dwelt4 ,! ,aryan invad]s ( ,nor?we/]n ,india c\ld only h be5 a late & di/ant (f%oot ( ! primitive /ock1 spe$ily absorb$ into ! e>li] population ( ! c\ntry z !y advanc$ s\?w>d2 & to speak ( #8our ,indian bre?r5' is z absurd & false z to claim relation%ip ) ! negroes ( ! ,unit$ ,/ates because !y n[ use an ,aryan language40 ,scribn]1 ,:]e ,did ,life ,beg98 has lately adduc$ argum5ts to prove t life on ! e>? orig9at$ at ! ,nor? ,pole1 & ,pr(4 ,asa ,gray favors ?is view2 see 8 ,d>w9iana1 #bje1 & ,sci5tific ,pap]s1 #b3aeb2 s also ,w>r51 ,p>adise ,f\nd2 & ,wiel&1 9 ,am4 ,j\rnal ( ,sci5ce1 ,dec4 #aijc3dja-dcj4 ,dr4 ,j4 ,l4 ,wortman1 9 ,yale ,alumni ,weekly1 ,jan4 #ad1 #aijc3abi--8,! appe>ance ( all ^! primates 9 ,nor? ,am]ica 0 v abrupt at ! beg9n+ ( ! second /age ( ! ,eoc5e4 ,& x is a /rik+ co9cid5ce t approximately ! same =ms appe> 9 b$s ( exactly correspond+ age 9 ,europe4 ,nor does ?is syn*ronism /op ) ! apes4 ,x applies to ne>ly all ! o!r types ( ,eoc5e mammalia 9 ! ,nor!rn ,hemisph]e1 & to ! accompany+ flora z well4 ,^! facts c be expla9$ only on ! hypo!sis t !re 0 a common c5tre f :i* ^! plants & animals 7 di/ribut$4 ,consid]+ fur!r t ! pres5t cont95tal masses 7 ess5tially ! same 9 ! ,eoc5e "t z n[1 & t ! ,nor? ,pol> region !n enjoy$ a subtropical climate1 z is abundantly prov$ by fossil plants1 we are =c$ to ! conclusion t ?is common c5tre ( disp]sion lay approximately )9 ! ,arctic ,circle4444 ,! orig9 ( ! human species did n take place on ! ,we/]n ,hemisph]e40 #b4 ,! argum5t f language4 ,comp>ative philology po9ts to a common orig9 ( all ! m important languages1 & furni%es no evid5ce t ! less important are n also s d]iv$4 ,on ,sanskrit z a connect+ l9k betwe5 ! ,indo-,g]manic languages1 see ,max ,mll]1 ,sci5ce ( ,language1 #a3adf-afe1 #cbf-cdb1 :o claims t all languages pass ?r\gh ! ?ree /ages3 monosyllabic1 agglut9ative1 inflectional2 & t no?+ necessitates ! admission ( diff]5t indep5d5t beg9n+s = ei!r ! mat]ial or ! =mal elem5ts ( ! ,turanian1 ,semitic1 & ,aryan bran*es ( spee*4 ,! *anges ( language are (t5 rapid4 ,lat9 becomes ! ,romance languages1 & ,saxon & ,norman are unit$ into ,engli%1 9 ?ree c5turies4 ,! ,*9ese may h dep>t$ f _! primitive abodes :ile _! language 0 yet monosyllabic4 ,g4 ,j4 ,romanes1 ,life & ,lett]s1 #aie--8;,*ildr5 are ! con/ructors ( all languages1 z di/+ui%$ f language40 ,in/ance ,hel5 ,kell]'s sudd5 acquisition ( language1 utt]+ publicly a long piece only ?ree weeks aft] %e fir/ began to imitate ! motions ( ! lips4 ,g4 ,f4 ,wright1 ,man & ! ,glacial ,p]iod1 #bdb-cja--8,rec5t inve/igations %[ t *ildr51 :5 f any cause isolat$ at an e>ly age1 w (t5 produce at once a language de novo4 ,?us x w\ld appe> by no means improbable t v>i\s languages 9 ,am]ica1 & p]haps ! e>lie/ languages ( ! _w1 may h aris5 9 a %ort "t :]e conditions 7 su* t a family ( small *ildr5 c\ld h ma9ta9$ exi/5ce :5 = any cause depriv$ ( p>5tal & o!r fo/]+ c>e4444 ,two or ?ree ?\s& ye>s ( prehi/oric "t is p]haps all t w\ld be requir$ to produce ! div]sification ( languages :i* appe>s at ! dawn ( hi/ory4444 ,! prehi/oric /age ( ,europe end$ less ?an a ?\s& ye>s be=e ! ,*ri/ian ,era40 ,9 a p ^: spee* has n be5 fix$ by be+ committ$ to writ+1 baby-talk is a great s\rce ( l+ui/ic corruption1 & ! *anges are exce$+ly rapid4 ,humboldt took d[n ! vocabul>y ( a ,s\? ,am]ican tribe1 & aft] fifte5 ye>s ( abs5ce f\nd _! spee* s *ang$ z to seem a diff]5t language4 ,zckl]1 9 ,jahrbu* fr deuts*e ,!ologie1 #h3fh sq41 d5ies ! progress f l[] me?ods ( spee* to high]1 & decl>es ! mo/ highly develop$ inflectional languages to be ! olde/ & mo/ widespread4 ,inf]ior languages are a deg5]ation f a high] /ate ( culture4 ,9 ! developm5t ( ! ,indo-,g]manic languages 7su* z ! ,fr5* & ! ,engli%71 we h in/ances ( *ange f m full & luxuriant expression to t :i* is monosyllabic or agglut9ative4 ,! !ory ( ,max ,mll] is also oppos$ by ,pott1 ,die ,v]s*i$5heit5 d] m5s*li*5 ,rass51 #bjb1 #bdb4 ,pott calls att5tion to ! fact t ! ,au/ralian languages %[ unmi/akable simil>ity to ! languages ( ,ea/]n & ,s\!rn ,asia1 al?\gh ! physical *>act]i/ics ( ^! tribes are f> diff]5t f ! ,asiatic4 ,on ! old ,egyptian language z a connect+ l9k betwe5 ! ,indo-,european & ! ,semitic tongues1 see ,buns51 ,egypt's ,place1 #a3 preface1 #aj2 also see ,f>r>1 ,orig9 ( ,language1 #bac4 ,l ! old ,egyptian1 ! ,b]b] & ! ,t\>eg are ,semitic 9 p>ts ( _! vocabul>y1 :ile yet !y are ,aryan 9 gramm>4 ,s ! ,tibetan & ,burmese /& betwe5 ! ,indo-,european languages1 on ! "o h&1 & ! monosyllabic languages1 z ( ,*9a1 on ! o!r4 ,a ,fr5* philologi/ claims n[ to h int]pret$ ! ,yh-,k+1 ! olde/ & mo/ un9telligible monum5tal writ+ ( ! ,*9ese1 by reg>d+ x z a corruption ( ! old ,assyrian or ,accadian cunei=m *>act]s1 & z resembl+ ! syllab>ies1 vocabul>ies1 & bil+ual tablets 9 ! ru9$ libr>ies ( ,assyria & ,babylon2 see ,t]ri5 de ,lac\p]ie1 ,! ,olde/ ,book ( ! ,*9ese & its ,au?ors1 & ,! ,languages ( ,*9a be=e ! ,*9ese1 #aa1 note2 he holds to 8! non-indig5\sness ( ! ,*9ese civilization & its d]ivation f ! old ,*aldo-,babylonian focus ( culture by ! m$ium ( ,susiana40 ,see also ,sayce1 9 ,contemp4 ,rev41 ,jan4 #ahhd3icd-icf2 also1 ,! ,moni/1 ,oct4 #aijf3efb-eif1 on ,! ,ideograms ( ! ,*9ese & ! ,c5tral ,am]ican ,cal5d>s4 ,! evid5ce goes to %[ t ! ,*9ese came into ,*9a f ,susiana 9 ! #bc;d c5tury be=e ,*ri/4 ,initial ,g we>s d[n 9 "t into a ,y s\nd4 ,_m words :i* beg9 ) ,y 9 ,*9ese are f\nd 9 ,accadian beg9n+ ) ,g1 z ,*9ese ,ye1 8night10 is 9 ,accadian ,ge1 8night40 ,! ord] ( developm5t seems to be3 #a4 picture writ+2 #b4 syllabic writ+2 #c4 alphabetic writ+4 ,9 a simil> mann]1 !re is evid5ce t ! ,ph>aonic ,egyptians 7 immigrants f ano!r l&1 namely1 ,babylonia4 ,hommel d]ives ! hi]oglyphs ( ! ,egyptians f ! pictures out ( :i* ! cunei=m *>act]s develop$1 & he %[s t ! elem5ts ( ! ,egyptian language itself are conta9$ 9 t mix$ spee* ( ,babylonia :i* orig9at$ 9 ! fusion ( ,sum]ians & ,semites4 ,! ,osiris ( ,egypt is ! ,as>i ( ! ,sum]ians4 ,burial 9 brick tombs 9 ! fir/ two ,egyptian dyna/ies is a survival f ,babylonia1 z are also ! seal-cyl9d]s impress$ on clay4 ,on ! relations betwe5 ,aryan & ,semitic languages1 see ,r5\f1 ,hibb]t ,lectures1 #ee-fa2 ,murray1 ,orig9 & ,gr[? ( ! ,psalms1 #g2 ,bib4 ,sac41 #ahgj3afb2 #ahgf3ceb-chj2 #ahgi3fgd-gjf4 ,see also ,pezzi1 ,aryan ,philology1 #abe2 ,sayce1 ,pr9ciples ( ,comp4 ,philology1 #acb-agd2 ,:itney1 art4 on ,comp4 ,philology 9 ,encyc4 ,britannica1 also ,life & ,gr[? ( ,language1 #bfi1 & ,/udy ( ,language1 #cjg1 #cjh--8,language af=ds c]ta9 indications ( d\btful value1 :i*1 tak5 along ) c]ta9 o!r e?nological consid]ations1 also ( que/ionable p]t95cy1 furni% gr\nd = suspect+ an ultimate relation%ip4444 ,t m ?or\gh compreh5sion ( ! hi/ory ( ,semitic spee* w enable u to det]m9e ?is ultimate relation%ip1 may p]haps be look$ = ) hope1 ?\gh x is n to be expect$ ) confid5ce40 ,see also ,smy?1 ,unity ( ,human ,races1 #aii-bbb2 ,smi?'s ,bib4 ,dict41 art43 ,confusion ( ,tongues4 ,we reg>d ! facts z1 on ! :ole1 favor+ an opposite conclusion f t 9 ,ha/+s's ,bible ,diction>y1 art43 ,flood3 8,! div]sity ( ! human race & ( language alike makes x improbable t m5 7 d]iv$ f a s+le pair40 ,e4 ,g4 ,rob9son3 8,! only tru/wor?y argum5t = ! unity ( ! race is d]iv$ f comp>ative philology4 ,if x %\ld be e/abli%$ t "o ( ! ?ree families ( spee* 0 m anci5t ?an ! o!rs1 & ! s\rce ( ! o!rs1 ! argum5t w\ld be unansw]able4 ,coloration ( ! sk9 seems to lie back ( climatic influ5ces4 ,we believe 9 ! unity ( ! race because 9 ?is !re are ! fewe/ difficulties4 ,we w\ld n "k h[ else to int]pret ,paul 9 ,romans #e40 ,max ,mll] has said t ! f\nta9 head ( mod]n philology z ( mod]n fre$om & int]national law is ! *ange wr\ght by ,*ri/ianity1 sup]s$+ ! n>r[ national conception ( patriotism by ! recognition ( all ! nations & races z memb]s ( "o great human family4 #c4 ,! argum5t f psy*ology4 ,! exi/5ce1 among all families ( mank9d1 ( common m5tal & moral *>act]i/ics1 z ev9c$ 9 common maxims1 t5d5cies & capacities1 9 ! preval5ce ( simil> traditions1 & 9 ! univ]sal applicability ( "o philosophy & religion1 is mo/ easily expla9$ ^u ! !ory ( a common orig94 ,among ! widely preval5t traditions may be m5tion$ ! tradition ( ! fa%ion+ ( ! _w & man1 ( a primeval g>d51 ( an orig9al innoc5ce & happ9ess1 ( a tree ( k1 ( a s]p5t1 ( a temptation & fall1 ( a division ( "t into weeks1 ( a flood1 ( sacrifice4 ,x is possible1 if n probable1 t c]ta9 my?s1 common to _m nations1 may h be5 h&$ d[n f a "t :5 ! families ( ! race _h n yet sep>at$4 ,see ,zckl]1 9 ,jahrbu* fr deuts*e ,!ologie1 #h3ga-ij2 ,max ,mll]1 ,sci5ce ( ,language1 #b3ddd-dee2 ,pri*>d1 ,nat4 ,hi/4 ( ,man1 #b3feg-gad2 ,smy?1 ,unity ( ,human ,races1 #bcf-bdj2 ,hodge1 ,sy/4 ,!ol41 #b3gg-ia2 ,glad/one1 ,juv5tus ,mundi4 #d4 ,! argum5t f physiology4 ,a4 ,x is ! common judgm5t ( comp>ative physiologi/s t man con/itutes b a s+le species4 ,! diff]5ces :i* exi/ betwe5 ! v>i\s families ( mank9d are to be reg>d$ z v>ieties ( ?is species4 ,9 pro( ( ^! /atem5ts we urge3 7a7 ,! numb]less int]m$iate gradations :i* connect ! s-call$ races ) ea* o!r4 7b7 ,! ess5tial id5tity ( all races 9 cranial1 o/eological1 & d5tal *>act]i/ics4 7c7 ,! f]tility ( unions betwe5 individuals ( ! mo/ div]se types1 & ! cont9u\s f]tility ( ! (fspr+ ( su* unions4 ,huxley1 ,critiques & ,addresses1 #afc--8;,x may be safely affirm$ t1 ev5 if ! diff]5ces betwe5 m5 are specific1 !y are s small t ! assumption ( m ?an "o primitive /ock = all is altoge!r sup]flu\s4 ,we may admit t ,negroes & ,au/ralians are di/9ct species1 yet be ! /ricte/ monog5i/s1 & ev5 believe 9 ,adam & ,eve z ! primeval p>5ts ( mank9d1 i4 e41 on ,d>w9's hypo!sis02 ,orig9 ( ,species1 #aah--8;,i am "o ( ^? :o believe t at pres5t !re is no evid5ce :atev] = say+ t mank9d sprang orig9ally f m ?an a s+le pair2 ,i mu/ say t ,i _c see any good gr\nd :atev]1 or any t5able evid5ce1 = believ+ t !re is m ?an "o species ( man40 ,ow51 quot$ by ,burgess1 ,ant4 & ,unity ( ,race1 #ahe--8,man =ms b "o species1 & diff]5ces are b indications ( v>ieties4 ,^! v>iations m]ge into ea* o!r by easy gradations40 ,alex4 von ,humboldt3 8,! diff]5t races ( m5 are =ms ( "o sole species1--!y are n diff]5t species ( a g5us40 ,quatrefages1 9 ,revue d4 deux ,mondes1 ,dec4 #ahfj3had--8;,if "o places himself exclusively ^u ! plane ( ! natural sci5ces1 x is impossible n to conclude 9 favor ( ! monog5i/ doctr9e40 ,wagn]1 quot$ 9 ,bib4 ,sac41 #ai3fjg--8,species--! collective total ( individuals :i* are capable ( produc+ "o ) ano!r an un9t]rupt$ly f]tile prog5y40 ,pick]+1 ,races ( ,man1 #caf--8,!re is no middle gr\nd betwe5 ! admission ( elev5 di/9ct species 9 ! human family & _! r$uction to "o4 ,! latt] op9ion implies a c5tral po9t ( orig940 ,!re is an impossibility ( decid+ h[ _m races !re are1 if we once all[ t !re are m ?an "o4 ,:ile ,pick]+ w\ld say elev51 ,agassiz says eight1 ,morton tw5ty-two1 & ,burke sixty-five4 ,mod]n sci5ce all t5ds to ! d]ivation ( ea* family f a s+le g]m4 ,o!r common *>act]i/ics ( all races ( m51 9 addition to ^? m5tion$ 9 ! text1 are ! duration ( pregnancy1 ! normal temp]ature ( ! body1 ! mean frequ5cy ( ! pulse1 ! liability to ! same diseases4 ,meehan1 ,/ate ,botani/ ( ,p5nsylvania1 ma9ta9s t hybrid vegetable products are no m /]ile ?an are ord9>y plants 7,indep5d5t1 ,aug4 #ba1 #ahhd74 ,e4 ,b4 ,tylor1 art43 ,an?ropology1 9 ,encyc4 ,britannica3 8,on ! :ole x may be ass]t$ t ! doctr9e ( ! unity ( mank9d n[ /&s on a firm] basis ?an 9 previ\s ages40 ,d>w91 ,animals & ,plants "u ,dome/ication1 #a3ci--8;,f ! resemblance 9 sev]al c\ntries ( ! half-dome/icat$ dogs to ! wild species /ill liv+ !re1 f ! facility ) :i* !y c be cross$ toge!r1 f ev5 half tam$ animals be+ s mu* valu$ by savages1 & f ! o!r circum/ances previ\sly rem>k$ on :i* favor dome/ication1 x is highly probable t ! dome/ic dogs ( ! _w h desc5d$ f two good species ( wolf 7viz41 ,canis lupus & ,canis latrans71 & f two or ?ree o!r d\btful species ( wolves 7namely1 ! ,european1 ,indian & ,nor? ,am]ican =ms72 f at lea/ "o or two ,s\? ,am]ican can9e species2 f sev]al races or species ( ! jackal2 & p]haps f "o or m ext9ct species40 ,dr4 ,e4 ,m4 ,moore tri$ unsuccessfully to produce (fspr+ by pair+ a ,newf\ndl& dog & a wolf-l dog f ,canada4 ,he only prov$ anew ! repugnance ( ev5 slightly sep>at$ species t[>d "o ano!r4 ,b4 ,unity ( species is presumptive evid5ce ( unity ( orig94 ,on5ess ( orig9 furni%es ! simple/ explanation ( specific uni=mity1 if inde$ ! v conception ( species does n imply ! repetition & reproduction ( a primordial type-idea impress$ at its creation ^u an individual emp[]$ to transmit ?is type-idea to its successors4 ,dana1 quot$ 9 ,burgess1 ,antiq4 & ,unity ( ,race1 #ahe1 #ahf--8;,9 ! asc5d+ scale ( animals1 ! numb] ( species 9 any g5us dim9i%es z we rise1 & %\ld by analogy be smalle/ at ! head ( ! s]ies4 ,among mammals1 ! high] g5]a h few species1 & ! highe/ gr\p next to man1 ! orang-outang1 has only eight1 & ^! con/itute b two g5]a4 ,analogy requires t man %\ld h prem95ce & %\ld con/itute only "o40 #aid--8;,a species corresponds to a specific am\nt or condition ( conc5trat$ =ce def9$ 9 ! act or law ( creation4444 ,! species 9 any p>ticul> case began its exi/5ce :5 ! fir/ g]m-cell or individual 0 creat$4 ,:5 individuals multiply f g5]ation to g5]ation1 x is b a repetition ( ! primordial type-idea4444 ,! specific is bas$ on a num]ical unity1 ! species be+ no?+ else ?an an enl>gem5t ( ! individual40 ,= full /atem5t ( ,dana's view1 see ,bib4 ,sac41 ,oct #aheg3hfb-hff4 ,on ! idea ( species1 see also ,%$d1 ,dogm4 ,!ol41 #b3fc-gd4 7a7 ,to ?is view is oppos$ ! !ory1 prop\nd$ by ,agassiz1 ( diff]5t c5tres ( creation1 & ( diff]5t types ( humanity correspond+ to ! v>y+ fauna & flora ( ea*4 ,b ?is !ory makes ! plural orig9 ( man an exception 9 creation4 ,sci5ce po9ts r to a s+le orig9 ( ea* species1 :e!r vegetable or animal4 ,if man be1 z ?is !ory grants1 a s+le species1 he %\ld be1 by ! same rule1 re/rict$ to "o cont95t 9 8 orig94 ,?is !ory1 moreov]1 applies an unprov$ hypo!sis ) reg>d to ! di/ribution ( organiz$ be+s 9 g5]al to ! v be+ ^: :ole nature & hi/ory %[ conclusively t he is an exception to su* a g5]al rule1 if "o exi/s4 ,s9ce man c adapt himself to all climes & conditions1 ! !ory ( sep>ate c5tres ( creation is1 9 8 case1 gratuit\s & unnecess>y4 ,agassiz's view 0 fir/ publi%$ 9 an essay on ! ,prov9ces ( ! ,animal ,_w1 9 ,nott & ,gliddon's ,types ( ,mank9d1 a book gott5 up 9 ! int]e/ ( slav]y4 ,agassiz held to eight di/9ct c5tres ( creation1 & to eight correspond+ types ( humanity--! ,arctic1 ! ,mongolian1 ! ,european1 ! ,am]ican1 ! ,negro1 ! ,hott5tot1 ! ,malay1 ! ,au/ralian4 ,agassiz reg>d$ ,adam z ! ance/or only ( ! :ite race1 yet l ,peyr]ius & ,w9*ell be held t man 9 all 8 v>i\s races con/itutes b "o species4 ,! :ole t5d5cy ( rec5t sci5ce1 h[ev]1 has be5 adv]se to ! doctr9e ( sep>ate c5tres ( creation1 ev5 9 ! case ( animal & vegetable life4 ,9 temp]ate ,nor? ,am]ica !re are two hundr$ & sev5 species ( quadrup$s1 ( :i* only eight1 & ^! pol> animals1 are f\nd 9 ! nor? ( ,europe or ,asia4 ,if ,nor? ,am]ica be an in/ance ( a sep>ate c5tre ( creation = its peculi> species1 :y %\ld ,god create ! same species ( man 9 eight diff]5t localities8 ,?is w\ld make man an exception 9 creation4 ,!re is1 moreov]1 no ne$ ( creat+ man 9 _m sep>ate localities2 =1 unlike ! pol> be>s & ! ,norwegian firs1 :i* _c live at ! equator1 man c adapt himself to ! mo/ v>i$ climates & conditions4 ,= replies to ,agassiz1 see ,bib4 ,sac41 #ai3fjg-fcb2 ,pr9ceton ,rev41 #ahfb3dce-dfd4 7b7 ,x is object$1 moreov]1 t ! div]sities ( size1 color1 & physical con=mation1 among ! v>i\s families ( mank9d1 are inconsi/5t ) ! !ory ( a common orig94 ,b we reply t ^! div]sities are ( a sup]ficial "*1 & c be acc\nt$ = by correspond+ div]sities ( condition & environm5t4 ,*anges :i* h be5 obs]v$ & record$ )9 hi/oric times %[ t ! diff]5ces allud$ to may be ! result ( sl[ly accumulat$ div]g5ces f "o & ! same orig9al & ance/ral type4 ,! difficulty 9 ! case1 moreov]1 is greatly reliev$ :5 we rememb] 7#a7 t ! p]iod dur+ :i* ^! div]g5ces h aris5 is by no means limit$ to six ?\s& ye>s 7see note on ! antiquity ( ! race1 pages #bbd-bbf72 & 7#b7 t1 s9ce species 9 g5]al exhibit _! greate/ p[] ( div]g5ce into v>ieties imm$iately aft] _! fir/ introduction1 all ! v>ieties ( ! human species may h pres5t$ !mselves 9 man's e>lie/ hi/ory4 ,in/ances ( physiological *ange z ! result ( new conditions3 ,! ,iri% driv5 by ! ,engli% two c5turies ago f ,armagh & ! s\? ( ,d[n1 h become progna?\s l ! ,au/ralians4 ,! inhabitants ( ,new ,engl& h desc5d$ f ! ,engli%1 yet !y h already a physical type ( _! own4 ,! ,indians ( ,nor? ,am]ica1 or at lea/ c]ta9 tribes ( !m1 h p]man5tly alt]$ ! %ape ( ! skull by b&ag+ ! head 9 infancy4 ,! ,sikhs ( ,india1 s9ce ! e/abli%m5t ( ,bba ,nnak's religion 7#aejj ,a4 ,d47 & _! consequ5t advance 9 civilization1 h *ang$ to a long] head & m regul> features1 s t !y are n[ di/+ui%$ greatly f _! neighbors1 ! ,afghans1 ,tibetans1 ,h9dus4 ,! ,o/iak savages h become ! ,magy> nobility ( ,hung>y4 ,! ,turks 9 ,europe are1 9 cranial %ape1 greatly 9 advance ( ! ,turks 9 ,asia f :om !y desc5d$4 ,! ,jews are confess$ly ( "o ance/ry2 yet we h among !m ! light-hair$ ,jews ( ,pol&1 ! d>k ,jews ( ,spa91 & ! ,e?iopian ,jews ( ! ,nile ,valley4 ,! ,portuguese :o settl$ 9 ! ,ea/ ,indies 9 ! #af? c5tury are n[ z d>k 9 complexion z ! ,h9dus !mselves4 ,africans become light] 9 complexion z !y g up f ! alluvial riv]-banks to high] l&1 or f ! coa/2 & on ! contr>y ! coa/ tribes :i* drive out ! negroes ( ! int]ior & take _! t]ritory end by becom+ negroes !mselves4 ,see1 = _m ( ! above facts1 ,burgess1 ,antiquity & ,unity ( ! ,race1 #aie-bjb4 ,! law ( orig9ally great] pla/icity1 m5tion$ 9 ! text1 0 fir/ h9t$ by ,hall1 ! palontologi/ ( ,new ,york4 ,x is accept$ & def9$ by ,dawson1 ,/ory ( ! ,e>? & ,man1 #cfj--8;,a new law is com+ into view3 t species :5 fir/ introduc$ h an innate p[] ( expansion1 :i* enables !m rapidly to ext5d !mselves to ! limit ( _! geographical range1 & also to rea* ! limit ( _! div]g5ce into races4 ,?is limit once rea*$1 ^! races run on 9 p>allel l9es until !y "o by "o run out & disappe>4 ,accord+ to ?is law ! mo/ ab]rant races ( m5 might be develop$ 9 a few c5turies1 aft] :i* div]g5ce w\ld cease1 & ! sev]al l9es ( v>iation w\ld rema9 p]man5t1 at lea/ s long z ! conditions "u :i* !y orig9at$ rema9$40 ,see ! simil> view ( ,von ,ba] 9 ,s*mid1 ,!ories ( ,d>w91 #ee1 note4 ,joseph ,cook3 ,v>iability is a less5+ quantity2 ! t5d5cy to *ange is greate/ at ! fir/1 b1 l ! rate ( motion ( a /one ?r[n upw>d1 x less5s e mom5t aft]4 ,rusk91 ,sev5 ,lamps1 #abe--8,! life ( a nation is usually1 l ! fl[ ( a lava-/ream1 fir/ bright & fi]ce1 !n languid & cov]$1 at la/ advanc+ only by ! tumbl+ ov] & ov] ( its froz5 blocks40 ,r5\f1 ,hibb]t ,lectures1 #ed--8,! fur!r back we g into antiquity1 ! m closely does ! ,egyptian type approa* ! ,european40 ,rawl9son says t negroes are n repres5t$ 9 ! ,egyptian monum5ts be=e #aejj ,b4 ,c4 ,! influ5ce ( climate is v great1 especially 9 ! savage /ate4 ,9 ,may1 #ahia1 !re di$ 9 ,san ,francisco ! son ( an int]pret] at ! ,m]*ants' ,ex*ange4 ,he 0 #ba ye>s ( age4 ,?ree ye>s be=e 8 dea? 8 cle> sk9 0 8 *ief claim to manly beauty4 ,he 0 attack$ by 8,addison's disease10 a gradual d>k5+ ( ! color ( ! surface ( ! body4 ,at ! "t ( 8 dea? 8 sk9 0 z d>k z t ( a full-blood$ negro4 ,8 "n 0 ,george ,l4 ,/urtevant4 ,ratzel1 ,hi/ory ( ,mank9d1 #a3i1 #aj--;,z !re is only "o species ( man1 8! reunion into "o real :ole ( ! p>ts :i* h div]g$ aft] ! fa%ion ( sports0 is said to be 8! unconsci\s ultimate aim ( all ! movem5ts0 :i* h tak5 place s9ce man began 8 w&]+s4 8,) ,humboldt we c only hold fa/ to ! ext]nal unity ( ! race40 ,see ,sir ,wm4 ,hunt]1 ,! ,indian ,empire1 #bbc1 #daj2 ,encyc4 ,britannica1 #ab3hjh2 #bj3aaj2 ,zckl]1 ,urges*i*te1 #aji-acb1 & 9 ,jahrbu* fr deuts*e ,!ologie1 #h3ea-ga2 ,pri*>d1 ,rese>*es1 #e3edg-eeb1 & ,nat4 ,hi/4 ( ,man1 #b3fdd-fef2 ,duke ( ,argyll1 ,primeval ,man1 #if-ajh2 ,smi?1 ,unity ( ,human ,races1 #bee-bhc2 ,morris1 ,conflict ( ,sci5ce & ,religion1 #cbe-che2 ,rawl9son1 9 ,j\rn4 ,*ri/4 ,philosophy1 ,april1 #ahhc3cei4 ,,iii4 ,ess5tial ,elem5ts ( ,human ,nature4 #a4 ,! ,di*otom\s ,!ory4 ,man has a two-fold nature1--on ! "o h& mat]ial1 on ! o!r h& immat]ial4 ,he consi/s ( body1 & ( _s1 or s\l4 ,t !re are two1 & only two1 elem5ts 9 man's be+1 is a fact to :i* consci\sness te/ifies4 ,?is te/imony is confirm$ by ,scripture1 9 :i* ! prevail+ repres5tation ( man's con/itution is t ( di*otomy4 ,di*otom\s1 f 1 89 two10 & 1 8to cut10 compos$ ( two p>ts4 ,man is z consci\s t 8 immat]ial "p is a unity1 z t 8 body is a unity4 ,he kn[s two1 & only two1 p>ts ( 8 be+--body & s\l4 ,s man is ! true ,janus 7,m>t5s571 ,mr4 ,fac+-bo?-ways 7,bunyan74 ,t ! ,scriptures favor di*otomy w appe> by consid]+3 7a7 ,! record ( man's creation 7,g54 #b3g71 9 :i*1 z a result ( ! inbrea?+ ( ! div9e ,_s1 ! body becomes possess$ & vitaliz$ by a s+le pr9ciple--! liv+ s\l4 ,g54 #b3g--8;,& ,jehovah ,god =m$ man ( ! du/ ( ! gr\nd1 & brea!d into 8 no/rils ! brea? ( life2 & man became a liv+ s\l0--"h x is n said t man 0 fir/ a liv+ s\l1 & t !n ,god brea!d into him a _s2 b t ,god inbrea!d _s1 & man became a liv+ s\l ,god's life took possession ( clay1 & z a result1 man _h a s\l4 ,cf4 ,job #bg3c--8;= my life is yet :ole 9 me1 ,& ! _s ( ,god is 9 my no/rils02 #cb3h--8!re is a _s 9 man1 ,& ! brea? ( ! ,almighty give? !m und]/&+02 #cc3d--8,! ,_s ( ,god ha? made me1 ,& ! brea? ( ! ,almighty give? me life40 7b7 ,passages 9 :i* ! human s\l1 or _s1 is di/+ui%$1 bo? f ! div9e ,_s f :om x proce$$1 & f ! body :i* x inhabits4 ,num4 #af3bb--8,o ,god1 ! ,god ( ! spirits ( all fle%02 ,ze*4 #ab3a--8;,jehovah1 :o 444 =me? ! _s ( man )9 him02 #a ,cor4 #b3aa--8! _s ( ! man :i* is 9 him 444 ! ,_s ( ,god02 ,heb4 #ab3i--8! ,fa!r ( spirits40 ,! passages j m5tion$ di/+ui% ! _s ( man f ! ,_s ( ,god4 ,! foll[+ di/+ui% ! s\l1 or _s1 ( man f ! body :i* x inhabits3 ,g51 #ce3ah--8;x came to pass1 z h] s\l 0 dep>t+ 7= %e di$702 #a ,k4 #ag3ba--8,o ,jehovah my ,god1 ,i pray !e1 let ?is *ild's s\l come into him aga902 ,eccl4 #ab3g--8! du/ returne? to ! e>? z x 01 & ! _s returne? unto ,god :o gave x02 ,james #b3bf--8! body ap>t f ! _s is dead40 ,! fir/ class ( passages refutes pan!ism2 ! second refutes mat]ialism4 7c7 ,! int]*angeable use ( ! t]ms 8s\l0 & 8_s40 ,g54 #da3h--8;8 _s 0 tr\bl$02 cf4 ,ps4 #db3f--8my s\l is ca/ d[n )9 me40 ,john #ab3bg--8,n[ is my s\l tr\bl$02 cf4 #ac3ba--8;he 0 tr\bl$ 9 ! _s40 ,mat4 #bj3bh--8to give 8 life 77 a ransom = _m02 cf4 #bg3ej--8yield$ up 8 _s 7740 ,heb4 #ab3bc--8spirits ( j m5 made p]fect02 cf4 ,rev4 #f3i--8;,i saw und]nea? ! alt> ! s\ls ( !m t _h be5 sla9 = ! ^w ( ,god40 ,9 ^! passages 8_s0 & 8s\l0 seem to be us$ int]*angeably4 7d7 ,! m5tion ( body & s\l 7or _s7 z toge!r con/itut+ ! :ole man4 ,mat #aj3bh--8;able to de/roy bo? s\l & body 9 hell02 #a ,cor4 #e3c--8;abs5t 9 body b pres5t 9 _s02 #c ,john #b--8;,i pray t ?\ maye/ prosp] & be 9 heal?1 ev5 z ?y s\l prosp]e?40 ,^! texts imply t body & s\l 7or _s7 toge!r con/itute ! :ole man4 ,= advocacy ( ! di*otom\s !ory1 see ,goodw91 9 ,j\rn4 ,society ,bib4 ,exegesis1 #ahha3gc-hf2 ,godet1 ,bib4 ,/udies ( ! ,o4 ,t41 #cb2 ,oehl]1 ,!ology ( ! ,o4 ,t41 #a3bai2 ,hahn1 ,bib4 ,!ol4 ,n4 ,t41 #cij sq42 ,s*mid1 ,bib4 ,!ology ,n4 ,t41 #ejc2 ,weiss1 ,bib4 ,!ology ,n4 ,t41 #bad2 ,lu?>dt1 ,comp5dium d] ,dogmatik1 #aab1 #aac2 ,h(mann1 ,s*riftbeweis1 #a3bid-bih2 ,kahnis1 ,dogmatik1 #a3edi2 #c3bdi2 ,h>less1 ,com4 on ,eph41 #d3bc1 & ,*ri/ian ,e?ics1 #bb2 ,?omasius1 ,*ri/i ,p]son und ,w]k4 #a3afd-afh2 ,hodge1 9 ,pr9ceton ,review1 #ahfe3aaf1 & ,sy/ematic ,!ol41 #b3dg-ea2 ,ebr>d1 ,dogmatik1 #a3bfa-bfc2 ,wm4 ,h4 ,hodge1 9 ,presb4 & ,ref4 ,rev41 ,apl4 #ahig4 #b4 ,! ,tri*otom\s ,!ory4 ,side by side ) ?is common repres5tation ( human nature z consi/+ ( two p>ts1 are f\nd passages :i* at fir/ sight appe> to favor tri*otomy4 ,x mu/ be ackn[l$g$ t 7_s7 & 7s\l71 al?\gh (t5 us$ int]*angeably1 & always designat+ ! same indivisible sub/ance1 are sometimes employ$ z contra/$ t]ms4 ,9 ?is m accurate use1 d5otes man's immat]ial "p 9 its inf]ior p[]s & activities2--z 1 man is a consci\s individual1 &1 9 common ) ! brute creation1 has an animal life1 toge!r ) appetite1 imag9ation1 memory1 und]/&+4 1 on ! o!r h&1 d5otes man's immat]ial "p 9 its high] capacities & faculties2--z 1 man is a be+ relat$ to ,god1 & possess+ p[]s ( reason1 consci5ce1 & free w1 :i* diff]5ce him f ! brute creation & con/itute him responsible & immortal4 ,9 ! foll[+ texts1 _s & s\l are di/+ui%$ f ea* o!r3 #a ,!ss4 #e3bc--8;,& ! ,god ( peace himself sanctify y :olly2 & may y\r _s & s\l & body be pres]v$ entire1 )\t blame at ! com+ ( our ,"l ,jesus ,*ri/02 ,heb4 #d3ab--8;,= ! ^w ( ,god is liv+1 & active1 & %>p] ?an any two-edg$ sword1 & pi]c+ ev5 to ! divid+ ( s\l & _s1 ( bo? jo9ts & m>r[1 & quick to disc]n ! ?\ghts & int5ts ( ! he>t40 ,comp>e #a ,cor4 #b3ad--8,n[ ! natural ,gr4 8psy*ical0 man receive? n ! ?+s ( ! ,_s ( ,god02 #ae3dd--8;,x is s[n a natural ,gr4 8psy*ical0 body2 x is rais$ a spiritual body4 ,if !re is a natural ,gr4 8psy*ical0 body1 !re is also a spiritual body02 ,eph4 #d3bc--8t ye be r5ew$ 9 ! _s ( y\r m9d02 ,jude #ai--8s5sual ,gr4 8psy*ical01 hav+ n ! ,_s40 ,= ! prop] int]pretation ( ^! texts1 see note on ! next page4 ,among ^? :o cite !m z pro(s ( ! tri*otom\s !ory 7tri*otom\s1 f 1 89 ?ree p>ts10 & 1 8to cut10 compos$ ( ?ree p>ts1 i4 e41 _s1 s\l1 & body7 may be m5tion$ ,ol%aus51 ,opuscula1 #acd1 & ,com4 on #a ,!ss41 #e3bc2 ,beck1 ,biblis*e ,seel5lehre1 #ha2 ,delitzs*1 ,biblical ,psy*ology1 #aag1 #aah2 ,gs*el1 9 ,h]zog1 ,real5cyclopdie1 art43 ,seele2 also1 art4 by ,aub]l53 ,gei/ des ,m5s*52 ,crem]1 ,n4 ,t4 ,lexicon1 on & 2 ,u/]i1 ,paul94 ,lehrbegriff1 #chd sq42 ,ne&]1 ,plant+ & ,tra9+1 #cid2 ,van ,oo/]zee1 ,*ri/ian ,dogmatics1 #cfe1 #cff2 ,bo>dman1 9 ,bap4 ,qu>t]ly1 #a3agg1 #cbe1 #dbh2 ,he>d1 ,trip>tite ,nature ( ,man1 #fb-aad2 ,ellicott1 ,de/9y ( ! ,creature1 #ajf-abe4 ,! elem5t ( tru? 9 tri*otomy is simply ?is1 t man has a triplicity ( end[m5t1 9 virtue ( :i* ! s+le s\l has relations to matt]1 to self1 & to ,god4 ,! tri*otom\s !ory1 h[ev]1 z x is ord9>ily def9$1 endang]s ! unity & immat]iality ( our high] nature1 by hold+ t man consi/s ( ?ree sub/ances1 or ?ree compon5t p>ts--body1 s\l & _s--& t s\l & _s are z di/9ct f ea* o!r z are s\l & body4 ,! advocates ( ?is view diff] among !mselves z to ! nature ( ! & its relation to ! o!r elem5ts ( our be+2 "s 7z ,delitzs*7 hold+ t ! is an efflux ( ! 1 di/9ct 9 sub/ance1 b n 9 ess5ce1 ev5 z ! div9e ,^w is di/9ct f ,god1 :ile yet he is ,god2 o!rs 7z ,gs*el7 reg>d+ ! 1 n z a di/9ct sub/ance1 b z a resultant ( ! union ( ! & ! 4 ,/ill o!rs 7z ,crem]7 hold ! to be ! subject ( ! p]sonal life ^: pr9ciple is ! 4 ,he>d1 ,trip>tite ,nature ( ,man1 #ajc--8;,god is ! ,creator ex traduce ( ! animal & intellectual "p ( e man4444 ,n s ) ! _s4444 ,x proce$s f ,god1 n by creation1 b by emanation40 ,we reg>d ! tri*otom\s !ory z unt5able1 n only = ! reasons already urg$ 9 pro( ( ! di*otom\s !ory1 b f ! foll[+ additional consid]ations3 7a7 1 z well z 1 is us$ ( ! brute creation4 ,eccl4 #c3ba--8,:o kn[e? ! _s ( man1 :e!r x goe? m>g4 8t goe?0 upw>d1 & ! _s ( ! bea/1 :e!r x goe? m>g4 8t goe?0 d[nw>d to ! e>?80 ,rev4 #af3c--8;,& ! second p\r$ out 8 b[l into ! sea2 & x became blood1 z ( a dead man2 & e liv+ s\l di$1 ev5 ! ?+s t 7 9 ! sea0 ! fi%4 7b7 is ascrib$ to ,jehovah4 ,amos #f3h--8,! ,"l ,jehovah ha? sworn by himself0 7lit4 8by 8 s\l07 ,,lxx #db3a--8my *os5 9 :om my s\l delighte?02 ,j]4 #i3i--8,%all ,i n visit !m = ^! ?+s8 sai? ,jehovah2 %all n my s\l be av5g$80 ,heb4 #aj3ch--8my righte\s "o %all live by fai?3 ,& if he %r9k back1 my s\l ha? no pleasure 9 him40 7c7 ,! disembodi$ dead are call$ 4 ,rev4 #f3i--8;,i saw und]nea? ! alt> ! s\ls ( !m t _h be5 sla9 = ! ^w ( ,god02 cf4 #bj3d--8s\ls ( !m t _h be5 behead$40 7d7 ,! highe/ ex]cises ( religion are attribut$ to ! 4 ,m>k #ab3cj--8?\ %alt love ! ,"l ?y ,god 444 ) all ?y s\l02 ,luke #a3df--8,my s\l do? magnify ! ,"l02 ,heb4 #f3ah1 #ai--8! hope set be=e u3 :i* we h z an an*or ( ! s\l02 ,james #a3ba--8! implant$ ^w1 :i* is able to save y\r s\ls40 7e7 ,to lose ?is is to lose all4 ,m>k #h3cf1 #cg--8;,= :at do? x pr(it a man1 to ga9 ! :ole _w1 & =feit 8 life or 8s\l10 8 ,= :at %\ld a man give 9 ex*ange = 8 life or #8s\l1' 80 7f7 ,! passages *iefly reli$ ^u z support+ tri*otomy may be bett] expla9$ ^u ! view already indicat$1 t s\l & _s are n two di/9ct sub/ances or p>ts1 b t !y designate ! immat]ial pr9ciple f diff]5t po9ts ( view4 #a ,!ss4 #e3bc--8may y\r _s & s\l & body be pres]v$ entire0 n a sci5tific enum]ation ( ! con/itu5t p>ts ( human nature1 b a compreh5sive sket* ( t nature 9 its *ief relations2 comp>e ,m>k #ab3cj--8?\ %alt love ! ,"l ?y ,god ) all ?y he>t1 & ) all ?y s\l1 & ) all ?y m9d1 & ) all ?y /r5g?0--:]e none w\ld ?9k ( f9d+ pro( ( a f\rfold division ( human nature4 ,on #a ,!ss4 #e3bc1 see ,rigg5ba* 79 ,lange's ,com471 & ,comm5t>y ( ,pr(4 ,w4 ,a4 ,/ev5s4 ,heb4 #d3ab--8pi]c+ ev5 to ! divid+ ( s\l & _s1 ( bo? jo9ts & m>r[0 n ! divid+ ( s\l f _s1 or ( jo9ts f m>r[1 b r ! pi]c+ ( ! s\l & ( ! _s1 ev5 to _! v jo9ts & m>r[2 i4 e41 to ! v dep?s ( ! spiritual nature4 ,on ,heb4 #d3ab1 see ,ebr>d 79 ,ol%aus5's ,com471 & ,lnemann 79 ,mey]'s ,com472 also ,?oluck1 ,com4 9 loco4 ,jude #ai--8s5sual1 hav+ n ! ,_s0 71 7--ev5 ?\gh ! human _s1 ne$ n mean t !re is no _s exi/+1 b only t ! _s is torpid & inop]ative--z we say ( a weak man3 8he has no m9d10 or ( an unpr9cipl$ man3 8he has no consci5ce02 s ,al=d2 see ,nitzs*1 ,*ri/ian ,doctr9e1 #bjb4 ,b "h probably ! div9e 4 ,mey] takes ?is view1 & ! ,revis$ ,v]sion capitalizes ! ^w 8,_s40 ,see ,goodw91 ,soc4 ,bib4 ,exegesis1 #ahha3he--8,! di/9ction betwe5 & is a functional1 & n a sub/antial1 di/9ction40 ,m\le1 ,outl9es ( ,*ri/ian ,doctr9e1 #afa1 #afb--8,s\l _s organiz$1 insep>ably l9k$ ) ! body2 _s man's inn] be+ consid]$ z ,god's gift4 ,s\l man's inn] be+ view$ z 8 own2 _s man's inn] be+ view$ z f ,god4 ,!y are n sep>ate elem5ts40 ,see ,lightfoot1 ,essay on ,/4 ,paul & ,s5eca1 app5d$ to 8 ,com4 on ,philippians1 on ! influ5ce ( ! e?ical language ( ,/oicism on ! ,n4 ,t4 writ]s4 ,m>t9eau1 ,seat ( ,au?ority1 #ci--8,! diff]5ce betwe5 man & 8 companion creatures on ?is e>? is n t 8 in/9ctive life is less ?an !irs1 = 9 tru? x goes f> beyond !m2 b t 9 him x acts 9 ! pres5ce & "u ! eye ( o!r p[]s :i* trans=m x1 & by giv+ to x vision z well z light take its bl9dness away4 ,he is let into 8 own secrets40 ,we conclude t ! immat]ial "p ( man1 view$ z an individual & consci\s life1 capable ( possess+ & animat+ a physical organism1 is call$ 2 view$ z a rational & moral ag5t1 susceptible ( div9e influ5ce & indwell+1 ?is same immat]ial "p is call$ 4 ,! 1 !n1 is man's nature look+ ,godw>d1 & capable ( receiv+ & manife/+ ! 2 ! is man's nature look+ e>?w>d1 & t\*+ ! _w ( s5se4 ,! is man's high] "p1 z relat$ to spiritual realities or z capable ( su* relation2 ! is man's high] "p1 z relat$ to ! body1 or z capable ( su* relation4 ,man's be+ is !re=e n tri*otom\s b di*otom\s1 & 8 immat]ial "p1 :ile possess+ duality ( p[]s1 has unity ( sub/ance4 ,man's nature is n a ?ree-/ori$ h\se1 b a two-/ori$ h\se1 ) w9d[s 9 ! upp] /ory look+ 9 two directions--t[>d e>? & t[>d heav54 ,! l[] /ory is ! physical "p ( u--! body4 ,b man's 8upp] /ory0 has two aspects2 !re is an outlook t[>d ?+s bel[1 & a skylight ?r\gh :i* to see ! />s4 8,s\l0 says ,hovey1 8is _s z modifi$ by union ) ! body40 ,is man !n ! same 9 k9d ) ! brute1 b diff]5t 9 degree8 ,no1 man is diff]5t 9 k9d1 ?\gh possess$ ( c]ta9 p[]s :i* ! brute has4 ,! frog is n a magnifi$ s5sitive-plant1 ?\gh 8 n]ves automatically respond to irritation4 ,! animal is diff]5t 9 k9d f ! vegetable1 ?\gh he has "s ( ! same p[]s :i* ! vegetable has4 ,god's p[]s include man's2 b man is n ( ! same sub/ance ) ,god1 nor c\ld man be enl>g$ or develop$ into ,god4 ,s man's p[]s include ^? ( ! brute1 b ! brute is n ( ! same sub/ance ) man1 nor c\ld he be enl>g$ or develop$ into man4 ,port]1 ,human ,intellect1 #ci--8,! _s ( man1 9 addition to its high] end[m5ts1 may also possess ! l[] p[]s :i* vitalize dead matt] into a human body40 ,x does n foll[ t ! s\l ( ! animal or plant is capable ( man's high] functions or developm5ts1 or t ! subjection ( man's _s to body1 9 ! pres5t life1 disproves 8 immortality4 ,port] cont9ues3 8,t ! s\l beg9s to exi/ z a vital =ce1 does n require t x %\ld always exi/ z su* a =ce or 9 connection ) a mat]ial body4 ,%\ld x require ano!r su* body1 x may h ! p[] to create x = itself1 z x has =m$ ! "o x fir/ inhabit$2 or x may h already =m$ x1 & may hold x ready = occupation & use z soon z x sl\ghs (f ! "o :i* connects x ) ! e>?40 ,h>ris1 ,philos4 ,basis ( ,!ism1 #edg--8;,brutes may h organic life & s5sitivity1 & yet rema9 subm]g$ 9 nature4 ,x is n life & s5sitivity t lift man above nature1 b x is ! di/9ctive *>act]i/ic ( p]sonality40 ,p>khur/1 ,! ,patt]n 9 ! ,m\nt1 #ag-cj1 on ,prov4 #bj3bg--8,! _s ( man is ! lamp ( ,jehovah0--n necess>ily light$1 b capable ( be+ light$1 & int5d$ to be light$1 by ! t\* ( ! div9e flame4 ,cf4 ,mat4 #f3bb1 #bc--8,! lamp ( ! body4444 ,if !re=e ! light t is 9 !e be d>kness1 h[ great is ! d>kness40 ,s*lei]ma*]1 ,*ri/li*e ,glaube1 #b3dhg--8,we ?9k ( ! _s z s\l1 only :5 9 ! body1 s t we _c speak ( an immortality ( ! s\l1 9 ! prop] s5se1 )\t bodily life40 ,! doctr9e ( ! spiritual body is !re=e ! complem5t to ! doctr9e ( ! immortality ( ! s\l4 ,a4 ,a4 ,hodge1 ,pop4 ,lectures1 #bba--8;,by s\l we mean only "o ?+1 i4 e41 an inc>nate _s1 a _s ) a body4 ,?us we nev] speak ( ! s\ls ( angels4 ,!y are pure spirits1 hav+ no bodies40 ,lisle1 ,evolution ( ,spiritual ,man1 #gb--8,! animal is ! f\ndation ( ! spiritual2 x is :at ! cell> is to ! h\se2 x is ! base ( supplies40 ,ladd1 ,philosophy ( ,m9d1 #cga-cgh--8,tri*otomy is absolutely unt5able on gr\nds ( psy*ological sci5ce4 ,man's reason1 or ! _s t is 9 man1 is n to be reg>d$ z a sort ( ,mans>d ro(1 built on to "o build+ 9 a block1 all ! dwell+s 9 :i* are o!rwise sub/antially alike4444 ,on ! contr>y1 9 e set ( *>act]i/ics1 f ^? call$ l[e/ to ^? pron\nc$ highe/1 ! s\l ( man diff]5ces itself f ! s\l ( any species ( animals4444 ,! highe/ has also ! l[e/4 ,all mu/ be assign$ to "o subject40 ,?is view ( ! s\l & _s z diff]5t aspects ( ! same spiritual pr9ciple furni%es a refutation ( six important errors3 7a7 ,t ( ! ,gno/ics1 :o held t ! is "p ( ! div9e ess5ce1 & !re=e incapable ( s94 7b7 ,t ( ! ,apoll9>ians1 :o taught t ,*ri/'s humanity embrac$ only & 1 :ile 8 div9e nature furni%$ ! 4 7c7 ,t ( ! ,semi-,pelagians1 :o except$ ! human f ! dom9ion ( orig9al s94 7d7 ,t ( ,placeus1 :o held t only ! 0 directly creat$ by ,god 7see our section on ,!ories ( ,imputation74 7e7 ,t ( ,julius ,mll]1 :o held t ! comes to u f ,adam1 b t our 0 corrupt$ 9 a previ\s /ate ( be+ 7see page #dij74 7f7 ,t ( ! ,annihilationi/s1 :o hold t man at 8 creation _h a div9e elem5t brea!d into him1 :i* he lo/ by s91 & :i* he recov]s only 9 reg5]ation2 s t only :5 he has ?is re/or$ by virtue ( 8 union ) ,*ri/ does man become immortal1 dea? be+ to ! s9n] a complete ext9ction ( be+4 ,tacitus might almo/ be und]/ood to be a tri*otomi/ :5 he writes3 8,si ut sapi5tibus placuit1 non ext+uuntur cum corpora magn anim40 ,tri*otomy allies itself readily ) mat]ialism4 ,_m tri*otomi/s hold t man c exi/ )\t a 1 b t ! & ! by !mselves are m]e matt]1 & are incapable ( et]nal exi/5ce4 ,tri*otomy1 h[ev]1 :5 x speaks ( ! z ! div9e pr9ciple 9 man1 seems to savor ( emanation or ( pan!ism4 ,a mod]n ,engli% poet describes ! glad & w9some *ild z 8,a silv] /ream1 ,break+ ) laught] f ! lake div9e1 ,:5ce all ?+s fl[40 ,ano!r poet1 ,rob]t ,br[n+1 9 8 ,dea? 9 ! ,des]t1 #ajg1 describes body1 s\l1 & _s1 z 8,:at does1 :at kn[s1 :at is--?ree s\ls1 "o man40 ,! ,ea/]n *ur* g5]ally held to tri*otomy1 & is be/ repres5t$ by ,john ( ,damascus 7#aa3ab7 :o speaks ( ! s\l z ! s5su\s life-pr9ciple :i* takes up ! _s--! _s be+ an efflux f ,god4 ,! ,we/]n *ur*1 on ! o!r h&1 g5]ally held to di*otomy1 & is be/ repres5t$ by ,anselm3 8,con/at homo ex duabus naturis1 ex natura anim et ex natura c>nis40 ,lu!r has be5 quot$ ^u bo? sides ( ! controv]sy3 by ,delitzs*1 ,bib4 ,psy*41 #dfj-dfb1 z tri*otom\s1 & z mak+ ! ,mosaic tab]nacle ) its ?ree divisions an image ( ! trip>tite man4 8,! fir/ division10 he says1 80 call$ ! holy ( holies1 s9ce ,god dwelt !re1 & !re 0 no light !re94 ,! next 0 d5om9at$ ! holy place1 = )9 x /ood a c&le/ick ) sev5 bran*es & lamps4 ,! ?ird 0 call$ ! atrium or c\rt2 ?is 0 "u ! broad heav51 & 0 op5 to ! light ( ! sun4 ,a reg5]ate man is depict$ 9 ?is figure4 ,8 _s is ! holy ( holies1 ,god's dwell+-place1 9 ! d>kness ( fai?1 )\t a light1 = he believes :at he nei!r sees1 nor feels1 nor compreh5ds4 ,! psy*e ( t man is ! holy place1 ^: sev5 lights repres5t ! v>i\s p[]s ( und]/&+1 ! p]ception & k ( mat]ial & visible ?+s4 ,8 body is ! atrium or c\rt1 :i* is op5 to ev]ybody1 s t all c see h[ he acts & lives40 ,?omasius1 h[ev]1 9 8 ,*ri/i ,p]son und ,w]k1 #a3afd-afh1 quotes f ,lu!r ! foll[+ /atem5t1 :i* is cle>ly di*otom\s3 8,! fir/ "p1 ! _s1 is ! highe/1 deepe/1 noble/ "p ( man4 ,by x he is fitt$ to compreh5d et]nal ?+s1 & x is1 9 %ort1 ! h\se 9 :i* dwell fai? & ! ^w ( ,god4 ,! o!r1 ! s\l1 is ?is same _s1 accord+ to nature1 b yet 9 ano!r sort ( activity1 namely1 9 ?is1 t x animates ! body & works ?r\gh x2 & x is its me?od n to grasp ?+s incompreh5sible1 b only :at reason c se>* out1 "k1 & measure40 ,?omasius himself says3 8,tri*otomy1 ,i hold ) ,mey]1 is n ,scripturally su/a9$40 ,ne&]1 sometimes spok5 ( z a tri*otomi/1 says t _s is s\l 9 its elevat$ & normal relation to ,god & div9e ?+s2 is t same s\l 9 its relation to ! s5su\s & p]haps s9ful ?+s ( ?is _w4 ,godet1 ,bib4 ,/udies ( ,o4 ,t41 #cb--8,_s ! brea? ( ,god1 consid]$ z indep5d5t ( ! body2 s\l t same brea?1 9 s f> z x gives life to ! body40 ,! doctr9e we h advocat$1 moreov]1 9 contra/ ) ! hea!n view1 puts honor ^u man's body1 z proce$+ f ! h& ( ,god & z !re=e orig9ally pure 7,g54 #a3ca--8;,& ,god saw ev]y?+ t he _h made1 &1 behold1 x 0 v good072 z int5d$ to be ! dwell+ place ( ! div9e ,_s 7#a ,cor4 #f3ai--8"k ye n t y\r body is a temple ( ! ,holy ,_s :i* is 9 y1 :i* ye h f ,god8072 & z conta9+ ! g]m ( ! heav5ly body 7#a ,cor4 #ae3dd--8;x is s[n a natural body2 x is rais$ a spiritual body02 ,rom4 #h3aa--8%all give life also to y\r mortal bodies ?r\gh 8 ,_s t dwelle? 9 y0--"h _m anci5t au?orities read 8because ( 8 ,_s t dwelle? 9 y0-- 74 ,birks1 9 8 ,difficulties ( ,belief1 sugge/s t man1 unlike angels1 may h be5 provid$ ) a fle%ly body1 7#a7 to objectify s91 & 7#b7 to enable ,*ri/ to unite himself to ! race1 9 ord] to save x4 ,,iv4 ,orig9 ( ! ,s\l4 ,?ree !ories ) reg>d to ?is subject h divid$ op9ion3 #a4 ,! ,!ory ( ,prexi/5ce4 ,?is view 0 held by ,plato1 ,philo1 & ,orig52 by ! fir/1 9 ord] to expla9 ! s\l's possession ( ideas n d]iv$ f s5se2 by ! second1 to acc\nt = its imprisonm5t 9 ! body2 by ! ?ird1 to ju/ify ! disp>ity ( conditions 9 :i* m5 ent] ! _w4 ,we conc]n ourselves1 h[ev]1 only ) ! =ms :i* ! view has assum$ 9 mod]n times4 ,kant & ,julius ,mll] 9 ,g]many1 & ,edw>d ,bee*] 9 ,am]ica1 h advocat$ x1 ^u ! gr\nd t ! inborn depravity ( ! human w c be expla9$ only by suppos+ a p]sonal act ( self-det]m9ation 9 a previ\s1 or timeless1 /ate ( be+4 ,! tru? at ! basis ( ! !ory ( prexi/5ce is simply ! ideal exi/5ce ( ! s\l1 be=e bir?1 9 ! m9d ( ,god--t is1 ,god's =ekn[l$ge ( x4 ,! intuitive ideas ( :i* ! s\l f9ds itself 9 possession1 su* z space1 "t1 cause1 sub/ance1 "r1 ,god1 are evolv$ f itself2 9 o!r words1 man is s con/itut$ t he p]ceives ^! tru?s ^u prop] occasions or conditions4 ,! app>5t recollection t we h se5 at "s pa/ "t a l&scape :i* we "k to be n[ = ! fir/ "t be=e u1 is an illusory putt+ toge!r ( fragm5t>y concepts or a mi/ak+ ( a "p = ! :ole2 we h se5 some?+ l a "p ( ! l&scape1--we fancy t we h se5 ?is l&scape1 & ! :ole ( x4 ,our recollection ( a pa/ ev5t or sc5e is "o :ole1 b ?is "o idea may h an indef9ite numb] ( subord9ate ideas exi/+ )9 x4 ,! sight ( some?+ :i* is simil> to "o ( ^! p>ts sugge/s ! pa/ :ole4 ,col]idge3 8,! great law ( ! imag9ation t lik5ess 9 "p t5ds to become lik5ess ( ! :ole40 ,augu/9e h9t$ t ?is illusion ( memory may h play$ an important "p 9 develop+ ! belief 9 metempsy*osis4 ,o!r explanations are ^? ( ,william ,james1 9 8 ,psy*ology3 ,! bra9 tracts excit$ by ! ev5t prop]1 & ^? excit$ 9 its recall1 are diff]5t2 ,baldw91 ,psy*ology1 #bfc1 #bfd3 ,we may rememb] :at we h se5 9 a dream1 or !re may be a revival ( ance/ral or race exp]i5ces4 ,/ill o!rs sugge/ t ! two hemisph]es ( ! bra9 act asyn*ron\sly2 self-consci\sness or app]ception is di/+ui%$ f p]ception2 divorce1 f fatigue1 ( ! processes ( s5sation & p]ception1 causes p>amnesia4 ,sully1 ,illusions1 #bhj1 speaks ( an organic or atavi/ic memory3 8,may x n happ5 t by ! law ( h]$it>y transmission 444 anci5t exp]i5ces w n[ & !n reflect !mselves 9 our m5tal life1 & s give rise to app>5tly p]sonal recollections80 ,letson1 ,! ,cr[d1 believes t ! mob is atavi/ic & t x bases its action ^u inh]it$ impulses3 8,! inh]it$ reflexes are atavi/ic memories0 7quot$ 9 ,colegrove1 ,memory1 #bjd74 ,plato held t intuitive ideas are rem9isc5ces ( ?+s le>n$ 9 a previ\s /ate ( be+2 he reg>d$ ! body z ! grave ( ! s\l2 & urg$ ! fact t ! s\l _h k be=e x ent]$ ! body1 z pro( t ! s\l w\ld h k aft] x left ! body1 t is1 w\ld be immortal4 ,see ,plato1 ,m5o1 #hb-he1 ,phd1 #gb-ge1 ,phdrus1 #bde-bej1 ,republic1 #e3dfj & #aj3fad4 ,alex&]1 ,!ories ( ! ,w1 #cf1 #cg--8,plato repres5ts prexi/5t s\ls z hav+ set be=e !m a *oice ( virtue4 ,! *oice is free1 b x w det]m9e ! de/9y ( ea* s\l4 ,n ,god1 b he :o *ooses1 is responsible = 8 *oice4 ,aft] mak+ _! *oice1 ! s\ls g to ! fates1 :o sp9 ! ?reads ( _! de/9y1 & x is !nce=? irrev]sible4 ,z ,*ri/ian !ology tea*es t man 0 free b lo/ 8 fre$om by ! fall ( ,adam1 s ,plato affirms t ! prexi/5t s\l is free until x has *os5 its lot 9 life40 ,see ,introductions to ! above m5tion$ works ( ,plato 9 ,j[ett's translation4 ,philo held t all s\ls are emanations f ,god1 & t ^? :o all[$ !mselves1 unlike ! angels1 to be attract$ by matt]1 are puni%$ = ?is fall by imprisonm5t 9 ! body1 :i* corrupts !m1 & f :i* !y mu/ break loose4 ,see ,philo1 ,de ,gigantibus1 ,pfeiff]'s ed41 #b3cfj-cfd4 ,orig5 acc\nt$ = disp>ity ( conditions at bir? by ! diff]5ces 9 ! conduct ( ^! same s\ls 9 a previ\s /ate4 ,god's ju/ice at ! fir/ made all s\ls equal2 condition "h corresponds to ! degree ( previ\s guilt2 ,mat4 #bj3c--8o!rs /&+ 9 ! m>ket place idle0 s\ls n yet br\ght into ! _w4 ,! ,talmudi/s reg>d$ all s\ls z creat$ at once 9 ! beg9n+1 & z kept l gra9s ( corn 9 ,god's gran>y1 until ! "t %\ld come = jo9+ ea* to its appo9t$ body4 ,see ,orig51 ,de ,anima1 #g2 1 ii3#i3f2 cf4 i3#a3b1 #d1 #ah2 #d3cf4 ,orig5's view 0 condemn$ at ! ,synod ( ,con/ant9ople1 #ech4 ,_m ( ! prec$+ facts & ref]5ces are tak5 f ,bru*1 ,lehre d] ,prexi/5z1 translat$ 9 ,bib4 ,sac41 #bj3fha-gcc4 ,= mod]n advocates ( ! !ory1 see ,kant1 ,critique ( ,pure ,reason1 sec4 #ae2 ,religion 94 d4 ,gr5z5 d4 bl4 ,v]nunft1 #bf1 #bg2 ,julius ,mll]1 ,doctr9e ( ,s91 #b3ceg-dja2 ,edw>d ,bee*]1 ,conflict ( ,ages4 ,! idea ( prexi/5ce has appe>$ to a notable ext5t 9 mod]n poetry4 ,see ,vaughan1 ,! ,retreate 7#afba72 ,wordswor?1 ,intimations ( ,immortality 9 ,e>ly ,*ildhood2 ,t5nyson1 ,two ,voices1 /anzas #aje-aai1 & ,e>ly ,sonnets1 #be--8;,z :5 ) d[nca/ eyes we muse & brood1 ,& ebb into a =m] life1 or seem ,to lapse f> back 9 "s confus$ dream ,to /ates ( my/ical similitude2 ,if "o b speaks or hems or /irs 8 *air1 ,ev] ! wond] waxe? m & m1 ,s t we say #8,all ?is ha? be5 be=e1 ,all ?is ha? be51 ,i "k n :5 or :]e4' ,s1 fri5d1 :5 fir/ ,i look$ ^u y\r face1 ,our ?\ght gave answ] ea* to ea*1 s true--,oppos$ mirrors ea* reflect+ ea*--,t ?\gh ,i knew n 9 :at "t or place1 ,me?\ght t ,i _h (t5 met ) y1 ,& ei!r liv$ 9 ei!r's he>t & spee*40 ,rob]t ,br[n+1 ,la ,saisiaz1 & ,*ri/9a3 8,ages pa/ ! s\l exi/$2 ,"h an age 'tis re/+ m]ely1 ,& h5ce fleets aga9 = ages40 ,rossetti1 ,h\se ( ,life3 8,i h be5 "h be=e1 ,b :5 or h[ ,i _c tell2 ,i "k ! grass beyond ! door1 ,! sweet1 ke5 smell1 ,! sigh+ s\nd1 ! lights along ! %ore4 ,y h be5 m9e be=e1 ,h[ long ago ,i may n "k2 ,b j :51 at t swall['s so>1 ,y\r neck turn$ s1 ,"s veil did fall--,i knew x all ( yore02 quot$ 9 ,colegrove1 ,memory1 #ajc-ajf1 :o holds ! ph5om5on due to false induction & int]pretation4 ,briggs1 ,s*ool1 ,college & ,"*1 #ie--8,"s ( u rememb] ! days :5 we 7 on e>? = ! fir/ "t20--:i* rem9ds u ( ! boy :o rememb]$ sitt+ 9 a corn] be=e he 0 born & cry+ = fe> he w\ld be a girl4 ,a m notable illu/ration is t f\nd 9 ! ,life ( ,sir ,walt] ,scott1 by ,lockh>t1 8 son-9-law1 #h3bgd--8,ye/]day1 at d9n] "t1 ,i 0 /rangely haunt$ by :at ,i w\ld call ! s5se ( prexi/5ce--viz41 a confus$ idea t no?+ t pass$ 0 said = ! fir/ "t--t ! same topics _h be5 discuss$ & ! same p]sons _h />t$ ! same op9ions on !m4 ,x is true !re might h be5 "s gr\nd = recollections1 consid]+ t ?ree at lea/ ( ! company 7 old fri5ds & _h kept mu* company toge!r4444 ,b ! s5sation 0 s /rong z to resemble :at is call$ a mirage 9 ! des]t1 or a cal5ture on bo>d ( %ip1 :5 lakes are se5 9 ! des]t & sylvan l&scapes 9 ! sea4 ,x 0 v di/ress+ ye/]day & br\ght to m9d ! fancies ( ,bi%op ,b]keley ab\t an ideal _w4 ,!re 0 a vile s5se ( want ( reality 9 all ,i did & said4444 ,i drank sev]al glasses ( w9e1 b ^! only aggravat$ ! disord]4 ,i did n f9d ! 9 v9o v]itas ( ! philosoph]s40 ,to ! !ory ( prexi/5ce we urge ! foll[+ objections3 7a7 ,x is n only :olly )\t support f ,scripture1 b x directly contradicts ! ,mosaic acc\nt ( man's creation 9 ! image ( ,god1 & ,paul's description ( all evil & dea? 9 ! human race z ! result ( ,adam's s94 ,g54 #a3bg--8;,& ,god creat$ man 9 8 own image1 9 ! image ( ,god creat$ he him02 #ca--8;,& ,god saw e ?+ t he _h made1 &1 behold1 x 0 v good40 ,rom4 #e3ab--8,!re=e1 z ?r\gh "o man s9 ent]$ into ! _w1 & dea? ?r\gh s92 & s dea? pass$ unto all m51 = t all s9n$40 ,! !ory ( prexi/5ce w\ld /ill leave x d\btful :e!r all m5 are s9n]s1 or :e!r ,god assembles only s9n]s ^u ! e>?4 7b7 ,if ! s\l 9 ?is prexi/5t /ate 0 consci\s & p]sonal1 x is inexplicable t we %\ld h no remembrance ( su* prexi/5ce1 & ( s important a decision 9 t previ\s condition ( be+2--if ! s\l 0 yet unconsci\s & imp]sonal1 ! !ory fails to %[ h[ a moral act involv+ consequ5ces s va/ c\ld h be5 p]=m$ at all4 ,*ri/ rememb]$ 8 prexi/5t /ate2 :y %\ld n we8 ,!re is e reason to believe t 9 ! future /ate we %all rememb] our pres5t exi/5ce2 :y %\ld we n n[ rememb] ! pa/ /ate f :i* we came8 ,x may be object$ t ,augu/9ians hold to a s9 ( ! race 9 ,adam--a s9 :i* none ( ,adam's desc5dants c rememb]4 ,b we reply t no ,augu/9ian holds to a p]sonal exi/5ce ( ea* memb] ( ! race 9 ,adam1 & !re=e no ,augu/9ian ne$s to acc\nt = lack ( memory ( ,adam's s94 ,! advocate ( prexi/5ce1 h[ev]1 does hold to a p]sonal exi/5ce ( ea* s\l 9 a previ\s /ate1 & !re=e ne$s to acc\nt = our lack ( memory ( x4 7c7 ,! view %$s no light ei!r ^u ! orig9 ( s91 or ^u ,god's ju/ice 9 deal+ ) x1 s9ce x ?r[s back ! fir/ transgression to a /ate ( be+ 9 :i* !re 0 no fle% to tempt1 & !n repres5ts ,god z putt+ ! fall5 into s5su\s conditions 9 ! highe/ degree unfavorable to _! re/oration4 ,?is !ory only increases ! difficulty ( expla9+ ! orig9 ( s91 by pu%+ back its beg9n+ to a /ate ( :i* we "k less ?an we d ( ! pres5t4 ,to say t ! s\l 9 t previ\s /ate 0 only pot5tially consci\s & p]sonal1 is to d5y any real probation1 & to ?r[ ! blame ( s9 on ,god ! ,creator4 ,pfleid]]1 ,philos4 ( ,religion1 #a3bbh--8;,9 mod]n times1 ! philosoph]s ,kant1 ,s*ell+ & ,s*op5hau] h expla9$ ! bad f an intelligible act ( fre$om1 :i* 7accord+ to ,s*ell+ & ,s*op5hau]7 also at ! same "t effectuates ! temporal exi/5ce & condition ( ! individual s\l4 ,b :at are we to ?9k ( z meant by su* a my/ical de$ or act ?r\gh :i* ! subject ( x fir/ comes into exi/5ce8 ,is x n ?is1 t p]haps "u ?is s+ul> disguise !re is conceal$ ! simple ?\ght t ! orig9 ( ! bad lies n s mu* 9 a do+ ( ! individual fre$om z r 9 ! rise ( x1--t is to say1 9 ! process ( developm5t ?r\gh :i* ! natural man becomes a moral man1 & ! m]ely pot5tially rational man becomes an actually rational man80 7d7 ,:ile ?is !ory acc\nts = inborn spiritual s91 su* z pride & enmity to ,god1 x gives no explanation ( inh]it$ s5sual s91 :i* x holds to h come f ,adam1 & ! guilt ( :i* mu/ logically be d5i$4 ,:ile c]ta9 =ms ( ! prexi/5ce !ory are expos$ to ! la/ objection indicat$ 9 ! text1 ,julius ,mll] claims t 8 own view escapes x2 see ,doctr9e ( ,s91 #b3cic4 ,8 !ory1 he says1 8w\ld contradict holy ,scripture if x d]iv$ inborn s9fulness solely f ?is extra-temporal act ( ! individual1 )\t recogniz+ 9 ?is s9fulness ! elem5t ( h]$it>y depravity 9 ! sph]e ( ! natural life1 & its connection ) ! s9 ( our fir/ p>5ts40 ,mll]1 ^: tri*otomy "h det]m9es 8 :ole subsequ5t s*eme1 holds only ! to h ?us fall5 9 a prexi/5t /ate4 ,! comes1 ) ! body1 f ,adam4 ,! tempt] only br\ght man's lat5t p]v]sity ( w into op5 transgression4 ,s9fulness1 z h]$it>y1 does n involve guilt1 b ! h]$it>y pr9ciple is ! 8m$ium ?r\gh :i* ! transc5d5t self-p]v]sion ( ! spiritual nature ( man is transmitt$ to 8 :ole temporal mode ( be+40 ,:ile man is born guilty z to 8 1 = ! reason t ?is s9n$ 9 a prexi/5t /ate1 he is also born guilty z to 8 1 because ?is 0 "o ) ! fir/ man 9 8 transgression4 ,ev5 ^u ! mo/ favorable /atem5t ( ,mll]'s view1 we fail to see h[ x c consi/ ) ! organic unity ( ! race2 = 9 t :i* *iefly con/itutes u m5--! --we are z di/9ct & sep>ate creations z are ! angels4 ,we also fail to see h[1 ^u ?is view1 ,*ri/ c be said to take our nature2 or1 if he takes x1 h[ x c be )\t s94 ,see ,erne/i1 ,ursprung d] ,snde1 #b3a-bdg2 ,frohs*amm]1 ,ursprung d] ,seele1 #aa-ag3 ,philippi1 ,glaub5slehre1 #c3ib-abb2 ,bru*1 ,lehre d] ,prexi/5z1 translat$ 9 ,bib4 ,sac41 #bj3fha-gcc4 ,also ,bib4 ,sac41 #aa3ahf-aia2 #ab3aef2 #ag3dai-dbg2 #bj3ddg2 ,kahnis1 ,dogmatik1 #c3bej--8,?is doctr9e is inconsi/5t ) ! indisputable fact t ! s\ls ( *ildr5 are l ^? ( ! p>5ts2 & x ignores ! connection ( ! individual ) ! race40 #b4 ,! ,creatian ,!ory4 ,?is view 0 held by ,ari/otle1 ,j]ome1 & ,pelagius1 & 9 mod]n times has be5 advocat$ by mo/ ( ! ,roman ,ca?olic & ,re=m$ !ologians4 ,x reg>ds ! s\l ( ea* human be+ z imm$iately creat$ by ,god & jo9$ to ! body ei!r at conception1 at bir?1 or at "s "t betwe5 ^! two4 ,! advocates ( ! !ory urge 9 its favor c]ta9 texts ( ,scripture1 ref]r+ to ,god z ! ,creator ( ! human _s1 toge!r ) ! fact t !re is a m>k$ individuality 9 ! *ild1 :i* _c be expla9$ z a m]e reproduction ( ! qualities exi/+ 9 ! p>5ts4 ,creatianism1 z ord9>ily held1 reg>ds only ! body z propagat$ f pa/ g5]ations4 ,creatiani/s :o hold to tri*otomy w\ld say1 h[ev]1 t ! animal s\l1 ! 1 is propagat$ ) ! body1 :ile ! highe/ "p ( man1 ! 1 is 9 ea* case a direct creation ( ,god1--! n be+ creat$1 z ! advocates ( prexi/5ce believe1 ages be=e ! body1 b r at ! "t t ! body assumes its di/9ct individuality4 ,ari/otle 7,de ,anima7 fir/ gives def9ite expression to ?is view4 ,j]ome speaks ( ,god z 8mak+ s\ls daily40 ,! s*ola/ics foll[$ ,ari/otle1 & ?r\gh ! influ5ce ( ! ,re=m$ *ur*1 creatianism has be5 ! prevail+ op9ion = ! la/ two hundr$ ye>s4 ,among its be/ repres5tatives are ,turret91 ,in/41 #e3ac 7vol4 #a3dbe72 ,hodge1 ,sy/4 ,!ol41 #b3fe-gf2 ,m>t5s51 ,dogmatics1 #ada-adh2 ,liddon1 ,elem5ts ( ,religion1 #ii-ajf4 ,c]ta9 ,re=m$ !ologians h def9$ v exactly ,god's me?od ( creation4 ,polanus 7#e3ca3a7 says t ,god brea!s ! s\l into boys1 =ty days1 & into girls1 eighty days1 aft] conception4 ,gs*el 79 ,h]zog1 ,encyclop41 art43 ,seele7 holds t :ile di*otomy leads to traducianism1 tri*otomy allies itself to t =m ( creatianism :i* reg>ds ! z a direct creation ( ,god1 b ! z propagat$ ) ! body4 ,to ! latt] answ]s ! family "n2 to ! =m] ! ,*ri/ian "n4 ,%all we c\nt ,george ,macdonald z a believ] 9 ,prexi/5ce or 9 ,creatianism1 :5 he writes 9 8 ,baby's ,cate*ism3 8,:]e did y come f1 baby de>8 ,out ( ! ev]y:]e into "h4 ,:]e did y get y\r eyes s blue8 ,out ( ! sky1 z ,i came ?r\gh4 ,:]e did y get t little te>8 ,i f\nd x wait+ :5 ,i got "h4 ,:]e did y get t pe>ly e>8 ,god spoke1 & x came out to he>4 ,h[ did !y all j come to be y8 ,god ?\ght ab\t me1 & s ,i grew40 ,creatianism is unt5able = ! foll[+ reasons3 7a7 ,! passages adduc$ 9 its support may ) equal propriety be reg>d$ z express+ ,god's m$iate ag5cy 9 ! orig9ation ( human s\ls2 :ile ! g5]al t5or ( ,scripture1 z well z its repres5tations ( ,god z ! au?or ( man's body1 favor ?is latt] int]pretation4 ,passages commonly reli$ ^u by creatiani/s are ! foll[+3 ,eccl4 #ab3g--8! _s returne? unto ,god :o gave x02 ,is4 #eg3af--8! s\ls t ,i h made02 ,ze*4 #ab3a--8;,jehovah 444 :o =me? ! _s ( man )9 him02 ,heb4 #ab3i--8! ,fa!r ( spirits40 ,b ,god is ) equal cle>ness decl>$ to be ! =m] ( man's body3 see ,ps4 #aci3ac1 #ad--8?\ did/ =m my inw>d p>ts3 ,?\ did/ cov] me m>g4 8knit me toge!r0 9 my "m's womb4 ,i w give ?anks unto !e2 = ,i am fe>fully & wond]fully made3 ,wond]ful are ?y works02 ,j]4 #a3e--8;,i =m$ !e 9 ! belly40 ,yet we d n hesitate to int]pret ^! latt] passages z expressive ( m$iate1 n imm$iate1 creator%ip1--,god works ?r\gh natural laws ( g5]ation & developm5t s f> z ! production ( man's body is conc]n$4 ,none ( ! passages fir/ m5tion$ =bid u to suppose t he works ?r\gh ^! same natural laws 9 ! production ( ! s\l4 ,! tru? 9 creatianism is ! pres5ce & op]ation ( ,god 9 all natural processes4 ,a transc5d5t ,god manife/s himself 9 all physical begett+4 ,%akespe>e3 8,!re's a div9ity t %apes our ends1 ,r\gh hew !m h[ we w40 ,pfleid]]1 ,grundriss1 #aab--8;,creatianism1 :i* emphasizes ! div9e orig9 ( man1 is entirely compatible ) ,traducianism1 :i* emphasizes ! m$iation ( natural ag5cies4 ,s = ! race z a :ole1 its orig9 9 a creative activity ( ,god is q consi/5t ) its be+ a product ( natural evolution40 7b7 ,creatianism reg>ds ! e>?ly fa!r z begett+ only ! body ( 8 *ild--c]ta9ly z n ! fa!r ( ! *ild's highe/ "p4 ,?is makes ! bea/ to possess nobl] p[]s ( propagation ?an man2 = ! bea/ multiplies himself aft] 8 own image4 ,! new physiology prop]ly views s\l1 n z some?+ add$ f )\t1 b z ! animat+ pr9ciple ( ! body f ! beg9n+ & z hav+ a det]m9+ influ5ce ^u its :ole developm5t4 ,t *ildr5 are l _! p>5ts1 9 intellectual & spiritual z well z 9 physical respects1 is a fact ( :i* ! creatian !ory gives no prop] explanation4 ,mason1 ,fai? ( ! ,gospel1 #aae--8,! love ( p>5ts to *ildr5 & ( *ildr5 to p>5ts prote/s aga9/ ! doctr9e t only ! body is propagat$40 ,aubrey ,moore1 ,sci5ce & ! ,fai?1 #bjg1--quot$ 9 ,contemp4 ,rev41 ,dec4 #ahic3hgf--8;,in/ead ( ! physical d]ivation ( ! s\l1 we /& = ! spiritual d]ivation ( ! body40 ,we w\ld am5d ?is /atem5t by say+ t we /& = ! spiritual d]ivation ( bo? s\l & body1 natural law be+ only ! op]ation ( _s1 human & div9e4 7c7 ,! individuality ( ! *ild1 ev5 9 ! mo/ extreme cases1 z 9 ! sudd5 rise f obscure families & surr\nd+s ( m>k$ m5 l ,lu!r1 may be bett] expla9$ by suppos+ a law ( v>iation impress$ ^u ! species at its beg9n+--a law ^: op]ation is =ese5 & sup]vis$ by ,god4 ,! diff]5ces ( ! *ild f ! p>5t are (t5 exagg]at$2 m5 are g5]ally m ! product ( _! ance/ry & ( _! "t ?an we are accu/om$ to ?9k4 ,dick5s made angelic *ildr5 to be born ( deprav$ p>5ts1 & to gr[ up 9 ! slums4 ,b ?is writ+ belongs to a pa/ g5]ation1 :5 ! facts ( h]$ity 7 unrecogniz$4 ,george ,eliot's s*ool is ne>] ! tru?2 al?\gh %e exagg]ates ! doctr9e ( h]$ity 9 turn1 until all idea ( free w & all hope ( escap+ our fate vani%4 ,%al]1 ,int]pretation ( ,nature1 #gh1 #ij--8,sep>ate motives1 h&$ d[n f g5]ation to g5]ation1 sometimes rema9+ lat5t = great p]iods1 to become sudd5ly manife/$ "u conditions ! nature ( :i* is n disc]nible4444 ,conflict ( inh]itances f diff]5t ance/ors may lead to ! in/itution ( v>iety40 ,sometimes1 9 spite ( ,george ,eliot1 a lily gr[s out ( a /agnant pool--h[ %all we expla9 ! fact8 ,we mu/ rememb] t ! pat]nal & ! mat]nal elem5ts are !mselves unlike2 ! union ( ! two may well produce a ?ird 9 "s respects unlike ei!r2 z1 :5 two *emical elem5ts unite1 ! product diff]s f ei!r ( ! con/itu5ts4 ,we mu/ rememb] also t nature is "o factor2 nurture is ano!r2 & t ! latt] is (t5 z pot5t z ! =m] 7see ,galton1 ,inquiries into ,human ,faculty1 #gg-ha74 ,environm5t det]m9es to a l>ge ext5t bo? ! fact & ! degree ( developm5t4 ,g5ius is (t5 ano!r "n = ,provid5ce4 ,yet be=e all & beyond all we mu/ recognize a manifold wisdom ( ,god1 :i* 9 ! v organization ( species impresses ^u x a law ( v>iation1 s t at prop] times & "u prop] conditions ! old is modifi$ 9 ! l9e ( progress & advance to some?+ high]4 ,dante1 ,purgatory1 canto vii--8,r>ely into ! bran*es ( ! tree ,do? human wor? m\nt up2 & s orda9s ,he t be/[s x1 t z 8 free gift ,x may be call$40 ,pompilia1 ! noble/ "* 9 ,rob]t ,br[n+'s ,r+ & ! ,book1 came ( 8a bad lot40 ,geo4 ,a4 ,gordon1 ,*ri/ ( ,to-day1 #abc-abf--8;,x is mock]y to acc\nt = ,abraham ,l9coln & ,rob]t ,burns & ,william ,%akespe>e ^u nak$ pr9ciples ( h]$ity & environm5t4444 ,all intellig5ce & all high "* are transc5d5t1 & h _! s\rce 9 ! m9d & he>t ( ,god4 ,x is 9 ! range ( ,*ri/'s transc5d5ce ( 8 e>?ly conditions t we note ! complete uniqu5ess ( 8 p]son40 7d7 ,?is !ory1 if x all[s t ! s\l is orig9ally possess$ ( deprav$ t5d5cies1 makes ,god ! direct au?or ( moral evil2 if x holds ! s\l to h be5 creat$ pure1 x makes ,god indirectly ! au?or ( moral evil1 by tea*+ t he puts ?is pure s\l into a body :i* w inevitably corrupt x4 ,! decisive argum5t aga9/ creatianism is ?is "o1 t x makes ,god ! au?or ( moral evil4 ,see ,kahnis1 ,dogmatik1 #c3bej--8;,creatianism re/s ^u a ju/ly antiquat$ dualism betwe5 s\l & body1 & is irreconcilable ) ! s9ful condition ( ! human s\l4 ,! tru? 9 ! doctr9e is j ?is only1 t g5]ation c br+ =? an immortal human life only accord+ to ! p[] imp>t$ by ,god's ^w1 & ) ! special cop]ation ( ,god himself40 ,! difficulty ( suppos+ t ,god imm$iately creates a pure s\l1 only to put x into a body t w infallibly corrupt x--8sicut v9um 9 vase acetoso0--has l$ _m ( ! mo/ ?\ghtful ,re=m$ !ologians to modify ! creatian doctr9e by comb9+ x ) traducianism4 ,ro!1 ,dogmatik1 #a3bdi-bea1 holds to creatianism 9 a wid] s5se--a union ( ! pat]nal & mat]nal elem5ts "u ! express & det]m9+ effici5cy ( ,god4 ,ebr>d1 ,dogmatik1 #a3cbg-ccb1 reg>ds ! s\l z new-creat$1 yet by a process ( m$iate creation accord+ to law1 :i* he calls 8metaphysical g5]ation40 ,dorn]1 ,sy/em ( ,doctr9e1 #c3ef1 says t ! individual is n simply a manife/ation ( ! species2 ,god applies to ! orig9ation ( e s+le man a special creative ?\ght & act ( w2 yet he does ?is ?r\gh ! species1 s t x is creation by law1--else ! *ild w\ld be1 n a cont9uation ( ! old species1 b ! e/abli%m5t ( a new "o4 ,s 9 speak+ ( ! human s\l ( ,*ri/1 ,dorn] says 7#c3cdj-cdi7 t ! s\l itself does n owe its orig9 to ,m>y nor to ! species1 b to ! creative act ( ,god4 ,?is s\l appropriates to itself f ,m>y's body ! elem5ts ( a human =m1 purify+ !m 9 ! process s f> z is consi/5t ) ! beg9n+ ( a life yet subject to developm5t & human weakness4 ,b[ne1 ,metaphysics1 #ejj--8,! laws ( h]$ity mu/ be view$ simply z descriptions ( a fact & nev] z its explanation4 ,n z if ance/ors pass$ on some?+ to po/]ity1 b solely because ( ! inn] consi/5cy ( ! div9e action0 are *ildr5 l _! p>5ts4 ,we _c reg>d ei!r ( ^! m$iat+ views z self-consi/5t or intelligible4 ,we pass on !re=e to consid] ! traducian !ory :i* we believe m fully to meet ! requirem5ts ( ,scripture & ( reason4 ,= fur!r discussion ( creatianism1 see ,frohs*amm]1 ,ursprung d] ,seele1 #ah-eh2 ,alg]1 ,doctr9e ( a ,future ,life1 #a-ag4 #c4 ,! ,traducian ,!ory4 ,?is view 0 prop\nd$ by ,t]tullian1 & 0 implicitly held by ,augu/9e4 ,9 mod]n times x has be5 ! prevail+ op9ion ( ! ,lu!ran ,*ur*4 ,x holds t ! human race 0 imm$iately creat$ 9 ,adam1 &1 z respects bo? body & s\l1 0 propagat$ f him by natural g5]ation--all s\ls s9ce ,adam be+ only m$iately creat$ by ,god1 z ! uphold] ( ! laws ( propagation :i* 7 orig9ally e/abli%$ by him4 ,t]tullian1 ,de ,anima3 8,tradux peccati1 tradux anim40 ,gregory ( ,nyssa3 8,man be+ "o1 consi/+ ( s\l & body1 ! common beg9n+ ( 8 con/itution mu/ be suppos$ also "o2 s t he may n be bo? old] & y\ng] ?an himself--t 9 him :i* is bodily be+ fir/1 & ! o!r com+ aft]0 7quot$ 9 ,cripp51 ,hi/4 ( ,*ri/4 ,doct41 #hj74 ,augu/9e1 ,de ,pec4 ,m]4 et ,rem41 #c3g--8;,9 ,adam all s9n$1 at ! "t :5 9 8 nature all 7 /ill t "o man02 ,de ,civ4 ,dei1 #ac3ad--8;,= we all 7 9 t "o man1 :5 we all 7 t "o man4444 ,! =m 9 :i* we ea* %\ld live 0 n z yet individually creat$ & di/ribut$ to u1 b !re already exi/$ ! sem9al nature f :i* we 7 propagat$40 ,augu/9e1 inde$1 wav]$ 9 8 /atem5ts ) reg>d to ! orig9 ( ! s\l1 app>5tly fe>+ t an explicit & pron\nc$ traducianism might involve mat]iali/ic consequ5ces2 yet1 z logically ly+ at ! basis ( 8 doctr9e ( orig9al s91 traducianism came to be ! rul+ view ( ! ,lu!ran re=m]s4 ,9 8 ,table ,talk1 ,lu!r says3 8,! reproduction ( mank9d is a great m>vel & my/]y4 ,_h ,god consult$ me 9 ! matt]1 ,i %\ld h advis$ him to cont9ue ! g5]ation ( ! species by fa%ion+ !m out ( clay1 9 ! way ,adam 0 fa%ion$2 z ,i %\ld h c\nsel$ him also to let ! sun rema9 always susp5d$ ov] ! e>?1 l a great lamp1 ma9ta9+ p]petual light & heat40 ,traducianism holds t man1 z a species1 0 creat$ 9 ,adam4 ,9 ,adam1 ! sub/ance ( humanity 0 yet undi/ribut$4 ,we d]ive our immat]ial z well z our mat]ial be+1 by natural laws ( propagation1 f ,adam1--ea* individual man aft] ,adam possess+ a "p ( ! sub/ance t 0 orig9at$ 9 him4 ,sexual reproduction has = its purpose ! keep+ ( v>iations )9 limit4 ,e m>riage t5ds to br+ back ! individual type to t ( ! species4 ,! (fspr+ repres5ts n "o ( ! p>5ts b bo?4 ,&1 z ea* ( ^! p>5ts repres5ts two gr&p>5ts1 ! (fspr+ really repres5ts ! :ole race4 ,)\t ?is conjugation ! individual peculi>ities w\ld reproduce !mselves 9 div]g5t l9es l ! %ot f a %ot-gun4 ,fission ne$s to be supplem5t$ by conjugation4 ,! use ( sexual reproduction is to pres]ve ! av]age individual 9 ! face ( a progressive t5d5cy to v>iation4 ,9 asexual reproduction ! (fspr+ />t on deviat+ l9es & nev] mix _! qualities ) ^? ( _! mates4 ,sexual reproduction makes ! individual ! type ( ! species & gives solid>ity to ! race4 ,see ,maupas1 quot$ by ,newman ,smi?1 ,place ( ,dea? 9 ,evolution1 #ai-bb4 ,john ,milton1 9 8 ,*ri/ian ,doctr9e1 is a ,traducian4 ,he has no fai? 9 ! notion ( a s\l sep>ate f & inhabit+ ! body4 ,he believes 9 a c]ta9 corporeity ( ! s\l4 ,m9d & ?\ght are root$ 9 ! bodily organism4 ,s\l 0 n inbrea!d aft] ! body 0 =m$4 ,! brea?+ ( ,god into man's no/rils 0 only ! quick5+ impulse to t :i* already _h life4 ,god does n create s\ls e day4 ,man is a body-&-s\l1 or a s\l-body1 & he transmits himself z su*4 ,h>ris1 ,moral ,evolution1 #aga--,! individual man has a great numb] ( ance/ors z well z a great numb] ( desc5dants4 ,he is ! c5tral po9t ( an h\r-glass1 or a /rait betwe5 two seas :i* wid5 out beh9d & be=e4 ,h[ !n %all we escape ! conclusion t ! human race 0 mo/ num]\s at ! beg9n+8 ,we mu/ rememb] t o!r *ildr5 h ! same great-gr&p>5ts ) ourselves2 t !re h be5 int]-m>riages2 & t1 aft] all1 ! g5]ations run on 9 p>allel l9es1 t ! l9es spread a little 9 "s c\ntries & p]iods1 & n>r[ a little 9 o!r c\ntries & p]iods4 ,x is l a wall cov]$ ) pap] 9 diamond patt]n4 ,! l9es div]ge & conv]ge1 b ! figures are p>allel4 ,see ,%$d1 ,dogm4 ,!ol41 #b3g-id1 ,hi/4 ,doctr9e1 #b3a-bf1 ,disc\rses & ,essays1 #bei2 ,baird1 ,elohim ,reveal$1 #acg-aea1 #cce-chd2 ,edw>ds1 ,works1 #b3dhc2 ,hopk9s1 ,works1 #a3bhi2 ,birks1 ,difficulties ( ,belief1 #afa2 ,delitzs*1 ,bib4 ,psy*41 #abh-adb2 ,frohs*amm]1 ,ursprung d] ,seele1 #ei-bbd4 ,) reg>d to ?is view we rem>k3 7a7 ,x seems be/ to accord ) ,scripture1 :i* repres5ts ,god z creat+ ! species 9 ,adam 7,g54 #a3bg71 & z increas+ & p]petuat+ x ?r\gh second>y ag5cies 7#a3bh2 cf4 #bb74 ,only once is brea!d into man's no/rils ! brea? ( life 7#b3g1 cf4 #bb2 #a ,cor4 #aa3h4 ,g54 #d3a2 #e3c2 #df3bf2 cf4 ,acts #ag3ba-bf2 ,heb4 #g3aj71 & aft] man's =mation ,god ceases f 8 "w ( creation 7,g54 #b3b74 ,g54 #a3bg--8;,& ,god creat$ man 9 8 own image1 9 ! image ( ,god creat$ he him3 male & female creat$ he !m02 #bh--8;,& ,god bless$ !m3 & ,god said unto !m1 ,be fruitful1 & multiply1 & repl5i% ! e>?02 cf4 #bb--( ! brute creation3 8,& ,god bless$ !m1 say+1 ,be fruitful1 & multiply1 & fill ! wat]s 9 ! seas1 & let birds multiply on ! e>?40 ,g54 #b3g--8;,& ,jehovah ,god =m$ man ( ! du/ ( ! gr\nd1 & brea!d into 8 no/rils ! brea? ( life2 & man became a liv+ s\l02 cf4 #bb--8;& ! rib :i* ,jehovah ,god _h tak5 f ! man1 made he a woman1 & br\ght h] unto ! man02 #a ,cor4 #aa3h--8;,= ! man is n ( ! woman2 b ! woman ( ! man0 7 74 ,g54 #d3a--8;,eve 444 b>e ,ca902 #e3c--8;,adam 444 begat a son 444 ,se?02 #df3bf--8;,all ! s\ls t came ) ,jacob into ,egypt1 t came out ( 8 lo9s02 ,acts #ag3bf--8;he made ( "o 8fa!r0 or 8body0 e nation ( m502 ,heb4 #g3aj--,levi 80 yet 9 ! lo9s ( 8 fa!r1 :5 ,mel*is$ek met him02 ,g54 #b3b--8;,& on ! sev5? day ,god f9i%$ 8 "w :i* he _h made1 & he re/$ on ! sev5? day f all 8 "w :i* he _h made40 ,%$d1 ,dogm4 ,!ol41 #b3ai-bi1 adduces also ,john #a3ac2 #c3f2 ,rom4 #a3ac2 #e3ab2 #a ,cor4 #ae3bb2 ,eph4 #b3c2 ,heb4 #ab3i2 ,ps4 #aci3ae1 #af4 ,only ,adam _h ! "r to be a creatiani/4 ,we/cott1 ,com4 on ,hebrews1 #aad--8,levi pay+ ti!s 9 ,abraham implies t desc5dants are includ$ 9 ! ance/or s f> t 8 acts h =ce = !m4 ,physically1 at lea/1 ! dead s rule ! liv+4 ,! individual is n a completely self-c5tr$ be+4 ,he is memb] 9 a body4 ,s f> traducianism is true4 ,b1 if ?is 7 all1 man w\ld be a m]e result ( ! pa/1 & w\ld h no individual responsibility4 ,!re is an elem5t n d]iv$ f bir?1 ?\gh x may foll[ ^u x4 ,recognition ( individuality is ! tru? 9 creatianism4 ,p[] ( vision foll[s ^u prep>ation ( an organ ( vision1 modifi$ by ! latt] b n creat$ by x4 ,s we h ! social unity ( ! race1 plus ! p]sonal responsibility ( ! individual1 ! influ5ce ( common ?\ghts plus ! p[] ( great m51 ! f\ndation ( hope plus ! condition ( judgm5t40 7b7 ,x is favor$ by ! analogy ( vegetable & animal life1 9 :i* increase ( numb]s is secur$1 n by a multiplicity ( imm$iate creations1 b by ! natural d]ivation ( new individuals f a p>5t /ock4 ,a d]ivation ( ! human s\l f its p>5ts no m implies a mat]iali/ic view ( ! s\l & its endless division & subdivision1 ?an ! simil> d]ivation ( ! brute proves ! pr9ciple ( intellig5ce 9 ! l[] animals to be :olly mat]ial4 ,god's me?od is n ! me?od ( endless miracle4 ,god works 9 nature ?r\gh second causes4 ,god does n create a new vital pr9ciple at ! beg9n+ ( exi/5ce ( ea* sep>ate apple1 & ( ea* sep>ate dog4 ,ea* ( ^! is ! result ( a self-multiply+ =ce1 implant$ once = all 9 ! fir/ ( its race4 ,to say1 ) ,moxom 7,bapti/ ,review1 #ahha3bgh71 t ,god is ! imm$iate au?or ( ea* new individual1 is to d5y second causes1 & to m]ge nature 9 ,god4 ,! :ole t5d5cy ( mod]n sci5ce is 9 ! opposite direction4 ,nor is !re any good reason = mak+ ! orig9 ( ! individual human s\l an exception to ! g5]al rule4 ,augu/9e wav]$ 9 8 traducianism because he fe>$ ! inf]5ce t ! s\l is divid$ & subdivid$1--t is1 t x is compos$ ( p>ts1 & is !re=e mat]ial 9 its nature4 ,b x does n foll[ t all sep>ation is mat]ial sep>ation4 ,we d n1 inde$1 "k h[ ! s\l is propagat$4 ,b we "k t animal life is propagat$1 & /ill t x is n mat]ial1 nor compos$ ( p>ts4 ,! fact t ! s\l is n mat]ial1 nor compos$ ( p>ts1 is no reason :y x may n be propagat$ also4 ,x is well to rememb] t sub/ance does n necess>ily imply ei!r ext5sion or figure4 ,sub/antia is simply t :i* /&s "u1 und]lies1 supports1 or 9 o!r words t :i* is ! gr\nd ( ph5om5a4 ,! propagation ( m9d !re=e does n involve any divid+ up1 or splitt+ (f1 z if ! m9d 7 a mat]ial mass4 ,flame is propagat$1 b n by division & subdivision4 ,pr(essor ,ladd is a creatiani/1 toge!r ) ,lotze1 :om he quotes1 b he repudiates ! idea t ! m9d is susceptible ( division2 see ,ladd1 ,philosophy ( ,m9d1 #bjf1 #cei-cff--8,! m9d comes f n[h]e1 = x nev] 01 z m9d1 9 space1 is n n[ 9 space1 & _c be conceiv$ ( z com+ & go+ 9 space4444 ,m9d is a gr[?4444 ,p>5ts d n transmit _! m9ds to _! (fspr+4 ,! *ild's m9d does n exi/ be=e x acts4 ,its activities are its exi/5ce40 ,s we might say t flame has no exi/5ce be=e x acts4 ,yet x may owe its exi/5ce to a prec$+ flame4 ,! ,indian prov]b is3 8,no lotus )\t a /em40 ,hall ,ca9e1 9 8 novel ,! ,manxman1 tells u t ! ,deem/] ( ! ,isle ( ,man _h two sons4 ,^! two sons 7 z unlike ea* o!r z are ! inside & ! outside ( a b[l4 ,b ! b[l 0 old ,deem/] himself4 ,h>tley ,col]idge inh]it$ 8 fa!r's imp]i\s desire = /imulants & ) x 8 inability to resi/ _! temptation4 7c7 ,! obs]v$ transmission n m]ely ( physical1 b ( m5tal & spiritual1 *>act]i/ics 9 families & races1 & especially ! uni=mly evil moral t5d5cies & dispositions :i* all m5 possess f _! bir?1 are pro( t 9 s\l1 z well z 9 body1 we d]ive our be+ f our human ance/ry4 ,galton1 9 8 ,h]$it>y ,g5ius1 & ,inquiries into ,human ,faculty1 furni%es abundant pro( ( ! transmission ( m5tal & spiritual *>act]i/ics f fa!r to son4 ,illu/rations1 9 ! case ( families1 are ! ,am]ican ,adamses1 ! ,engli% ,georges1 ! ,fr5* ,b\rbons1 ! ,g]man ,ba*s4 ,illu/rations1 9 ! case ( races1 are ! ,indians1 ! ,negroes1 ! ,*9ese1 ! ,jews4 ,haw?orne repres5t$ ! introspection & ! consci5ce ( ,puritan ,new ,engl&4 ,em]son _h a m9i/] among 8 ance/ry1 ei!r on ! pat]nal or ! mat]nal side1 = eight g5]ations back4 ,e man is 8a *ip ( ! old block40 8,a man is an omnibus1 9 :i* all 8 ance/ors are seat$0 7,o4 ,w4 ,holmes74 ,v>iation is "o ( ! prop]ties ( liv+ ?+s1--! o!r is transmission4 8,on a dissect+ table1 9 ! membranes ( a new-born infant's body1 c be se5 #8! drunk>d's t+e4' ,! blot*es on 8 gr&-*ild's *eeks furni% a mirror to ! old debau*ee4 ,h]$ity is ,god's visit+ ( s9 to ! ?ird & f\r? g5]ations40 ,on h]$ity & depravity1 see ,phelps1 9 ,bib4 ,sac41 ,apr4 #ahhd3bed--8,:5 e molecule 9 ! pat]nal bra9 be>s ! %ape ( a po9t ( int]rogation1 x w\ld bord] on ! miracul\s if we %\ld f9d ! exclamation-sign ( fai? 9 ! bra9-cells ( ! *ild40 ,rob]t ,g4 ,+]soll said t mo/ great m5 h great mo!rs1 & t mo/ great wom5 h great fa!rs4 ,mo/ ( ! great are l m\nta9s1 ) ! valley ( ance/ors on "o side & ! depression ( po/]ity on ! o!r4 ,haw?orne's ,h\se ( ! ,sev5 ,gables illu/rates ! pr9ciple ( h]$ity4 ,b 9 8 ,m>ble ,faun & ,trans=mation1 ,haw?orne unwisely intimates t s9 is a necessity to virtue1 a backgr\nd or condition ( good4 ,dryd51 ,absalom & ,ahi?ophel1 #a3aef--8;,great wits are sure to madness ne> alli$1 ,& ?9 p>titions d _! b\nds divide40 ,lombroso1 ,! ,man ( ,g5ius1 ma9ta9s t g5ius is a m5tal disease alli$ to epilepti=m mania or ! dem5tia ( cranks4 ,if ?is 7 s1 we %\ld inf] t civilization is ! result ( insanity1 & t1 s soon z ,napoleons1 ,dantes & ,newtons manife/ !mselves1 !y %\ld be conf9$ 9 ,g5ius ,asylums4 ,rob]t ,br[n+1 ,hoh5/iel-,s*wangau1 comes ne>] ! tru?3 8,a solit>y great man's wor? ! _w4 ,god takes ! bus9ess into 8 own h&s ,at su* "t3 ,:o creates ! novel fl[] ,contrives to gu>d & give x brea?+-room4444 ',tis ! great ,g>d5] grafts ! excell5ce ,on wildl+s1 :]e he w40 7d7 ,! traducian doctr9e embraces & ackn[l$ges ! elem5t ( tru? :i* gives plausibility to ! creatian view4 ,traducianism1 prop]ly def9$1 admits a div9e concurr5ce ?r\gh\t ! :ole developm5t ( ! human species1 & all[s1 "u ! guidance ( a sup]9t5d+ ,provid5ce1 special improvem5ts 9 type at ! bir? ( m>k$ m51 simil> to ^? :i* we may suppose to h occurr$ 9 ! introduction ( new v>ieties 9 ! animal creation4 ,page-,rob]ts1 ,ox=d ,univ]sity ,s]mons3 8,x is no m unju/ t man %\ld inh]it evil t5d5cies1 ?an t he %\ld inh]it good4 ,to make ! =m] impossible is to make ! latt] impossible4 ,to object to ! law ( h]$ity1 is to object to ,god's ord9ance ( society1 & to say t ,god %\ld h made m51 l ! angels1 a company1 & n a race40 ,! common moral *>act]i/ics ( ! race c only be acc\nt$ = ^u ! ,scriptural view t 8t :i* is born ( ! fle% is fle%0 7,john #c3f74 ,s9ce propagation is a propagation ( s\l1 z well z body1 we see t to beget *ildr5 "u improp] conditions is a crime1 & t fticide is murd]4 ,haeckel1 ,evolution ( ,man1 #b3c--8,! human embryo passes ?r\gh ! :ole c\rse ( its developm5t 9 =ty weeks4 ,ea* man is really old] by ?is p]iod ?an is usually assum$4 ,:51 = example1 a *ild is said to be n9e & a qu>t] ye>s old1 he is really t5 ye>s old40 ,is ?is ! reason :y ,hebrews call a *ild a ye> old at bir?8 ,presid5t ,edw>ds pray$ = 8 *ildr5 & 8 *ildr5's *ildr5 to ! end ( "t1 & ,presid5t ,woolsey congratulat$ himself t he 0 "o ( ! inh]itors ( ^? pray]s4 ,r4 ,w4 ,em]son3 8,h[ c a man get away f 8 ance/ors80 ,m5 ( g5ius %\ld select _! ance/ors ) great c>e4 ,:5 beg9 ! in/ruction ( a *ild8 ,a hundr$ ye>s be=e he is born4 ,a lady ^: *ildr5 7 noisy & tr\blesome said to a ,quak] relative t %e wi%$ %e c\ld get a good ,quak] gov]ness = !m1 to tea* !m ! quiet ways ( ! ,society ( ,fri5ds4 8,x w\ld n d !m t s]vice10 0 ! reply2 8!y %\ld h be5 rock$ 9 a ,quak] cradle1 if !y 7 to le>n ,quak]ly ways40 ,galton1 ,natural ,inh]itance1 #ajd--8,! *ild inh]its p>tly f 8 p>5ts1 p>tly f 8 ance/ry4 ,9 e population t int]m>ries freely1 :5 ! g5ealogy ( any man is trac$ f> backw>ds1 8 ance/ry w be f\nd to consi/ ( su* v>i$ elem5ts t !y are indi/+ui%able f ! sample tak5 at haphaz>d f ! g5]al population4 ,galton speaks ( ! t5d5cy ( peculi>ities to rev]t to ! g5]al type1 & says t a man's bro!r is twice z ne>ly relat$ to him z 8 fa!r is1 & n9e times z ne>ly z 8 c\s94 ,! mean /ature ( any p>ticul> class ( m5 w be ! same z t ( ! race2 9 o!r words1 x w be m$iocre4 ,?is tells heavily aga9/ ! full h]$it>y transmission ( any r>e & valuable gift1 z only a few ( ! _m *ildr5 w\ld resemble _! p>5ts40 ,we may add to ^! ?\ghts ( ,galton t ,*ri/ himself1 z respects 8 m]ely human ance/ry1 0 n s mu* son ( ,m>y1 z he 0 ,son ( man4 ,brooks1 ,f\ndations ( ,zology1 #add-afg--;,9 an inve/igat$ case1 89 sev5 & a half g5]ations ! maximum ance/ry = "o p]son is #chb1 or = ?ree p]sons #aadf4 ,! names ( #deb ( !m1 or ne>ly half1 are record$1 & ^! #deb nam$ ance/ors are n #deb di/9ct p]sons1 b only #adi1 _m ( !m1 9 ! remote g5]ations1 be+ common ance/ors ( all ?ree 9 _m l9es4 ,if ! l9es ( desc5t f ! unrecord$ ance/ors 7 int]relat$ 9 ! same way1 z !y w\ld surely be 9 an old & /able community1 ! total ance/ry ( ^! ?ree p]sons = sev5 & a half g5]ations w\ld be #cgh p]sons in/ead ( #aadf4 ,! desc5dants ( _m die out4 ,all ! memb]s ( a species desc5d f a few ance/ors 9 a remote g5]ation1 & ^! few are ! common ance/ors ( all4 ,ext9ction ( family names is v common4 ,we mu/ seek 9 ! mod]n _w & n 9 ! remote pa/ = an explanation ( t div]sity among individuals :i* passes "u ! "n ( v>iation4 ,! g5ealogy ( a species is n a tree1 b a sl5d] ?read ( v few /r&s1 a little fray$ at ! ne> end1 b ( immeasurable l5g?4 ,a fr+e ( loose ends all along ! ?read may repres5t ! animals :i* hav+ no desc5dants are n[ z if !y _h nev] be54 ,ea* ( ! /r&s at ! ne> end is important z a possible l9e ( union betwe5 ! ?read ( ! pa/ & t ( ! di/ant future40 ,weismann1 ,h]$ity1 #bgj1 #bgb1 #chj1 #chd1 d5ies ,brooks's !ory t ! male elem5t repres5ts ! pr9ciple ( v>iation4 ,he f9ds ! cause ( v>iation 9 ! union ( elem5ts f ! two p>5ts4 ,ea* *ild unites ! h]$it>y t5d5cies ( two p>5ts1 & s mu/ be diff]5t f ei!r4 ,! ?ird g5]ation is a compromise betwe5 f\r diff]5t h]$it>y t5d5cies4 ,brooks f9ds ! cause ( v>iation 9 sexual reproduction1 b he bases 8 !ory ^u ! transmission ( acquir$ *>act]s4 ,?is transmission is d5i$ by ,weismann1 :o says t ! male g]m-cell does n play a diff]5t "p f t ( ! female 9 ! con/ruction ( ! embryo4 ,*ildr5 inh]it q z mu* f ! fa!r z f ! "m4 ,l tw9s are d]iv$ f ! same egg-cell4 ,no two g]m-cells conta9 exactly ! same comb9ations ( h]$it>y t5d5cies4 ,*anges 9 environm5t & organism affect po/]ity1 n directly1 b only ?r\gh o!r *anges produc$ 9 its g]m9al matt]4 ,h5ce ef=ts to rea* high food _c directly produce ! giraffe4 ,see ,dawson1 ,mod]n ,ideas ( ,evolution1 #bce-bci2 ,brad=d1 ,h]$ity & ,*ri/ian ,problems2 ,ribot1 ,h]$ity2 ,woods1 ,h]$ity 9 ,royalty4 ,on organic unity 9 connection ) realism1 see ,hodge1 9 ,pr9ceton ,rev41 ,jan4 #ahfe3abf-ace2 ,dabney1 ,!ology1 #cag-cba4 ,v4 ,! ,moral ,nature ( ,man4 ,by ! moral nature ( man we mean ^? p[]s :i* fit him = "r or wrong action4 ,^! p[]s are intellect1 s5sibility1 & w1 toge!r ) t peculi> p[] ( discrim9ation & impulsion1 :i* we call consci5ce4 ,9 ord] to h moral action1 man has intellect or reason1 to disc]n ! diff]5ce betwe5 "r & wrong2 s5sibility1 to be mov$ by ea* ( ^!2 free w1 to d ! "o or ! o!r4 ,intellect1 s5sibility1 & w1 are man's ?ree faculties4 ,b 9 connection ) ^! faculties !re is a sort ( activity :i* involves !m all1 & )\t :i* !re c be no moral action1 namely1 ! activity ( consci5ce4 ,consci5ce applies ! moral law to p>ticul> cases 9 our p]sonal exp]i5ce1 & proclaims t law z b9d+ ^u u4 ,only a rational & s5ti5t be+ c be truly moral2 yet x does n come )9 our prov9ce to treat ( man's intellect or s5sibility 9 g5]al4 ,we speak "h only ( ,consci5ce & ( ,w4 #a4 ,consci5ce4 ,a4 ,consci5ce an accompany+ k4--,z already intimat$1 consci5ce is n a sep>ate faculty1 l intellect1 s5sibility1 & w1 b r a mode 9 :i* ^! faculties act4 ,l consci\sness1 consci5ce is an accompany+ k4 ,consci5ce is a kn[+ ( self 7includ+ our acts & /ates7 9 connection ) a moral /&>d1 or law4 ,add+ n[ ! elem5t ( feel+1 we may say t consci5ce is man's consci\sness ( 8 own moral relations1 toge!r ) a peculi> feel+ 9 view ( !m4 ,x ?us involves ! comb9$ action ( ! intellect & ( ! s5sibility1 & t 9 view ( a c]ta9 class ( objects1 viz43 "r & wrong4 ,!re is no sep>ate e?ical faculty any m ?an !re is a sep>ate /hetic faculty4 ,consci5ce is l ta/e3 x has to d ) moral be+ & relations1 z ta/e has to d ) /hetic be+ & relations4 ,b ! e?ical judgm5t & impulse are1 l ! /hetic judgm5t & impulse1 ! mode 9 :i* intellect1 s5sibility & w act ) ref]5ce to a c]ta9 class ( objects4 ,consci5ce deals ) ! "r1 z ta/e deals ) ! beautiful4 ,z consci\sness 7con & scio7 is a con-kn[+1 a kn[+ ( our ?\ghts1 desires & volitions 9 connection ) a kn[+ ( ! self t has ^! ?\ghts1 desires & volitions2 s consci5ce is a con-kn[+1 a kn[+ ( our moral acts & /ates 9 connection ) a kn[+ ( "s moral /&>d or law :i* is conceiv$ ( z our true self1 & !re=e z hav+ au?ority ov] u4 ,ladd1 ,philosophy ( ,m9d1 #ahc-ahe--8,! condemnation ( self involves self-diremption1 d\ble consci\sness4 ,)\t x ,kant's categorical imp]ative is impossible4 ,! "o self lays d[n ! law to ! o!r self1 judges x1 ?reat5s x4 ,?is is :at is meant1 :5 ! apo/le says3 #8,x is no m ,i t d x1 b s9 t dwelle? 9 me' 7,rom4 #g3ag740 ,b4 ,consci5ce discrim9ative & impulsive4--,b we ne$ to def9e m n>r[ly bo? ! intellectual & ! emotional elem5ts 9 consci5ce4 ,z respects ! intellectual elem5t1 we may say t consci5ce is a p[] ( judgm5t1--x decl>es our acts or /ates to con=m1 or n to con=m1 to law2 x decl>es ! acts or /ates :i* con=m to be obligatory1--^? :i* d n con=m1 to be =bidd54 ,9 o!r words1 consci5ce judges3 7#a7 ,?is is "r 7or1 wrong72 7#b7 ,i ought 7or1 ,i ought n74 ,9 connection ) ?is latt] judgm5t1 !re comes into view ! emotional elem5t ( consci5ce1--we feel ! claim ( duty2 !re is an inn] s5se t ! wrong mu/ n be done4 ,?us consci5ce is 7#a7 discrim9ative1 & 7#b7 impulsive4 ,rob9son1 ,pr9ciples & ,practice ( ,morality1 #agc--8,! "o di/9ctive function ( consci5ce is t ( au?oritative self-judgm5ts 9 ! consci\s pres5ce ( a supreme ,p]sonality to :om we z p]sons feel ourselves acc\ntable4 ,x is ?is tw(old p]sonal elem5t 9 e judgm5t ( consci5ce1 viz41 ! consci\s self-judgm5t 9 ! pres5ce ( ! all-judg+ ,deity1 :i* has l$ su* writ]s z ,ba9 & ,sp5c] & ,/eph5 to attempt ! explanation ( ! orig9 & au?ority ( consci5ce z ! product ( p>5tal tra9+ & social environm5t4444 ,consci5ce is n prud5tial nor advisory nor executive1 b solely judicial4 ,consci5ce is ! moral reason1 pron\nc+ ^u moral actions4 ,consci\sness furni%es law2 consci5ce pron\nces judgm5ts2 x says3 ,?\ %alt1 ,?\ %alt n4 ,e man mu/ obey 8 consci5ce2 if x is n enlight5$1 t is 8 look-out4 ,! call\s+ ( consci5ce 9 ?is life is already a p5al infliction40 ,s4 ,s4 ,times1 ,apl4 #e1 #aijb3ahe--8;,do+ z well z we "k h[ is n en\gh1 unless we "k j :at is "r & !n d t4 ,god nev] tells u m]ely to d our be/1 or accord+ to our k4 ,x is our duty to "k :at is "r1 & !n to d x4 ,ignorantia legis nem9em excusat4 ,we h responsibility = kn[+ prelim9>y to do+40 ,c4 ,consci5ce di/+ui%$ f o!r m5tal processes4--,! nature & (fice ( consci5ce w be /ill m cle>ly p]ceiv$ if we di/+ui% x f o!r processes & op]ations ) :i* x is too (t5 conf\nd$4 ,! t]m consci5ce has be5 us$ by v>i\s writ]s to designate ei!r "o or all ( ! foll[+3 #a4 ,moral intuition--! intuitive p]ception ( ! diff]5ce betwe5 "r & wrong1 z opposite moral categories4 #b4 ,accept$ law--! application ( ! intuitive idea to g5]al classes ( actions1 & ! decl>ation t ^! classes ( actions are "r or wrong1 ap>t f our individual relation to !m4 ,?is accept$ law is ! complex product ( 7a7 ! intuitive idea1 7b7 ! logical intellig5ce1 7c7 exp]i5ces ( utility1 7d7 influ5ces ( society & education1 & 7e7 positive div9e revelation4 #c4 ,judgm5t--apply+ ?is accept$ law to individual & concrete cases 9 our own exp]i5ce1 & pron\nc+ our own acts or /ates ei!r pa/1 pres5t1 or prospective1 to be "r or wrong4 #d4 ,comm&--au?oritative decl>ation ( obligation to d ! "r1 or =be> ! wrong1 toge!r ) an impulse ( ! s5sibility away f ! "o1 & t[>d ! o!r4 #e4 ,remorse or approval--moral s5tim5ts ei!r ( approbation or disapprobation1 9 view ( pa/ acts or /ates1 reg>d$ z wrong or "r4 #f4 ,fe> or hope--in/9ctive disposition ( disob$i5ce to expect puni%m5t1 & ( ob$i5ce to expect rew>d4 ,ladd1 ,philos4 ( ,conduct1 #gj--8,! feel+ ( ! ought is prim>y1 ess5tial1 unique2 ! judgm5ts z to :at "o ought are ! results ( environm5t1 education & reflection40 ,! s5tim5t ( ju/ice is n an inh]itance ( civiliz$ man alone4 ,no ,indian 0 ev] robb$ ( 8 l&s or _h 8 gov]nm5t all[ance /ol5 f him :o 0 n z ke5ly consci\s ( ! wrong z 9 l circum/ances we c\ld conceive t a philosoph] w\ld be4 ,! oughtness ( ! ought is c]ta9ly intuitive2 ! :yness ( ! ought 7con=mity to ,god7 is possibly intuitive also2 ! :atness ( ! ought is less c]ta9ly intuitive4 ,cutl]1 ,beg9n+s ( ,e?ics1 #afc1 #afd--8;,intuition tells u t we are oblig$2 :y we are oblig$1 & :at we are oblig$ to1 we mu/ le>n else:]e40 ,obligation--t :i* is b9d+ on a man2 ought is some?+ ow$2 duty is some?+ due4 ,! intuitive notion ( duty 7intellect7 is mat*$ by ! s5se ( obligation 7feel+74 ,bixby1 ,crisis 9 ,morals1 #bjc1 #bgj--8;,all m5 h a s5se ( "r1--( "r to life1 & contemporane\sly p]haps1 b c]ta9ly aft]w>ds1 ( "r to p]sonal prop]ty4 ,& my "r implies duty 9 my neighbor to respect x4 ,!n ! s5se ( "r becomes objective & imp]sonal4 ,my neighbor's duty to me implies my duty to him4 ,i put myself 9 8 place40 ,b[ne1 ,pr9ciples ( ,e?ics1 #aef1 #ahh--8;,fir/1 ! feel+ ( obligation1 ! idea ( a "r & a wrong ) correspond+ duties1 is univ]sal4444 ,secondly1 !re is a v g5]al agreem5t 9 ! =mal pr9ciples ( action1 & l>gely 9 ! virtues also1 su* z b5evol5ce1 ju/ice1 gratitude4444 ,:e!r we owe any?+ to our neighbor has nev] be5 a real "q4 ,! practical tr\ble has always la9 9 ! o!r "q3 ,:o is my neighbor8 ,?irdly1 ! specific cont5ts ( ! moral ideal are n fix$1 b ! direction 9 :i* ! ideal lies is g5]ally disc]nible4444 ,we h 9 e?ics ! same fact z 9 intellect--a pot5tially infallible /&>d1 ) manifold errors 9 its appreh5sion & application4 ,lucretius held t degradation & p>alysis ( ! moral nature result f religion4 ,_m claim on ! o!r h& t )\t religion morals w\ld disappe> f ! e>?40 ,rob9son1 ,pr9c4 & ,prac4 ( ,morality1 #agc--8;,fe> ( an omnipot5t w is v diff]5t f remorse 9 view ( ! nature ( ! supreme ,be+ ^: law we h violat$40 ,a duty is to be settl$ 9 accordance ) ! /&>d ( absolute "r1 n z public s5tim5t w\ld dictate4 ,a man mu/ be ready to d "r 9 spite ( :at ev]ybody ?9ks4 ,j z ! decisions ( a judge are = ! "t b9d+ on all good citiz5s1 s ! decisions ( consci5ce1 z relatively b9d+1 mu/ always be obey$4 ,!y are presumptively "r & !y are ! only pres5t guide ( action4 ,yet man's pres5t /ate ( s9 makes x q possible t ! decisions :i* are relatively "r may be absolutely wrong4 ,x is n en\gh to take "o's "t f ! wat*2 ! wat* may g wrong2 !re is a prior duty ( regulat+ ! wat* by a/ronomical /&>ds4 ,bi%op ,gore3 8,man's fir/ duty is1 n to foll[ 8 consci5ce1 b to enlight5 8 consci5ce40 ,l[ell says t ! ,scy?ians us$ to eat _! gr&fa!rs out ( humanity4 ,pa9e1 ,e?nic ,tr9ities1 #cjj--8,no?+ is s /ubborn or s fanatical z a wrongly in/ruct$ consci5ce1 z ,paul %[$ 9 8 own case by 8 own confession0 7,acts #bf3i--8;,i v]ily ?\ght ) myself t ,i ought to d _m ?+s contr>y to ! "n ( ,jesus ( ,naz>e?074 ,d4 ,consci5ce ! moral judici>y ( ! s\l4--,f :at has be5 previ\sly said1 x is evid5t t only #c4 & #d4 are prop]ly includ$ "u ! t]m consci5ce4 ,consci5ce is ! moral judici>y ( ! s\l--! p[] )9 ( judgm5t & comm&4 ,consci5ce mu/ judge accord+ to ! law giv5 to x1 & !re=e1 s9ce ! moral /&>d accept$ by ! reason may be imp]fect1 its decisions1 :ile relatively j1 may be absolutely unju/4--#a4 & #b4 belong to ! moral reason1 b n to consci5ce prop]4 ,h5ce ! duty ( enlight5+ & cultivat+ ! moral reason1 s t consci5ce may h a prop] /&>d ( judgm5t4--#e4 & #f4 belong to ! sph]e ( moral s5tim5t1 & n to consci5ce prop]4 ,! (fice ( consci5ce is to 8be> witness0 7,rom4 #b3ae74 ,9 ,rom4 #b3ae--8!y %[ ! "w ( ! law writt5 9 _! he>ts1 _! consci5ce be>+ witness !re)1 & _! ?\ghts "o ) ano!r accus+ or else excus+ !m0--we h consci5ce cle>ly di/+ui%$ bo? f ! law & ! p]ception ( law on ! "o h&1 & f ! moral s5tim5ts ( approbation & disapprobation on ! o!r4 ,consci5ce does n furni% ! law1 b x be>s witness ) ! law :i* is furni%$ by o!r s\rces4 ,x is n 8t p[] ( m9d by :i* moral law is discov]$ to ea* individual0 7,cald]wood1 ,moral ,philosophy1 #gg71 nor c we speak ( 8,consci5ce1 ! ,law0 7z ,:ewell does 9 8 ,elem5ts ( ,morality1 #a3bei-bff74 ,consci5ce is n ! law-book1 9 ! c\rt room1 b x is ! judge1--^: bus9ess is1 n to make law1 b to decide cases accord+ to ! law giv5 to him4 ,z consci5ce is n legislative1 s x is n retributive2 z x is n ! law-book1 s x is n ! %]iff4 ,we say1 inde$1 9 popul> language1 t consci5ce sc\rges or *a/ises1 b x is only 9 ! s5se 9 :i* we say t ! judge puni%es1--i4 e41 ?r\gh ! %]iff4 ,! moral s5tim5ts are ! %]iff1--!y c>ry out ! decisions ( consci5ce1 ! judge2 b !y are n !mselves consci5ce1 any m ?an ! %]iff is ! judge4 ,only ?is doctr9e1 t consci5ce does n discov] law1 c expla9 on ! "o h& ! fact t m5 are b\nd to foll[ _! consci5ces1 & on ! o!r h& ! fact t _! consci5ces s greatly diff] z to :at is "r or wrong 9 p>ticul> cases4 ,! tru? is1 t consci5ce is uni=m & infallible1 9 ! s5se t x always decides rightly accord+ to ! law giv5 x4 ,m5's decisions v>y1 only because ! moral reason has pres5t$ to ! consci5ce diff]5t /&>ds by :i* to judge4 ,consci5ce c be educat$ only 9 ! s5se ( acquir+ great] facility & quickness 9 mak+ its decisions4 ,education has its *ief effect1 n ^u ! consci5ce1 b ^u ! moral reason1 9 rectify+ its errone\s1 or imp]fect /&>ds ( judgm5t4 ,give consci5ce a "r law by :i* to judge1 & its decisions w be uni=m1 & absolutely z well z relatively j4 ,we are b\nd1 n only to 8foll[ our consci5ce10 b to h a "r consci5ce to foll[1--& to foll[ x1 n z "o foll[s ! bea/ he drives1 b z ! soldi] foll[s 8 comm&]4 ,rob]t ,j4 ,burdette3 8,foll[+ consci5ce z a guide is l foll[+ "o's nose4 ,x is important to get ! nose po9t$ "r be=e x is safe to foll[ x4 ,a man c keep ! approval ( 8 own consci5ce 9 v mu* ! same way t he c keep directly beh9d 8 nose1 & g wrong all ! "t40 ,consci5ce is ! con-kn[+ ( a p>ticul> act or /ate1 z com+ "u ! law accept$ by ! reason z to "r & wrong2 & ! judgm5t ( consci5ce subsumes ?is act or /ate "u t g5]al /&>d4 ,consci5ce _c include ! law--_c itself be ! law1--because reason only kn[s1 nev] con-kn[s4 ,reason says scio2 only judgm5t says conscio4 ,?is view enables u to reconcile ! intuitional & ! empirical !ories ( morals4 ,ea* has its elem5t ( tru?4 ,! orig9al s5se ( "r & wrong is intuitive1--no education c\ld ev] imp>t ! idea ( ! diff]5ce betwe5 "r & wrong to "o :o _h x n4 ,b :at classes ( ?+s are "r or wrong1 we le>n by ! ex]cise ( our logical intellig5ce1 9 connection ) exp]i5ces ( utility1 influ5ces ( society & tradition1 & positive div9e revelation4 ,?us our moral reason1 ?r\gh a comb9ation ( intuition & education1 ( int]nal & ext]nal in=mation z to g5]al pr9ciples ( "r & wrong1 furni%es ! /&>d accord+ to :i* consci5ce may judge ! p>ticul> cases :i* come be=e x4 ,?is moral reason may become deprav$ by s91 s t ! light becomes d>kness 7,mat4 #f3bb1 #bc7 & consci5ce has only a p]v]se /&>d by :i* to judge4 ,! 8weak0 consci5ce 7#a ,cor4 #h3ab7 is "o ^: /&>d ( judgm5t is yet imp]fect2 ! consci5ce 8br&$0 7,rev4 ,v]s47 or 8se>$0 7,a4 ,v47 8z ) a hot iron0 7#a ,tim4 #d3b7 is "o ^: /&>d has be5 :olly p]v]t$ by practical disob$i5ce4 ,! ^w & ! ,_s ( ,god are ! *ief ag5cies 9 rectify+ our /&>ds ( judgm5t1 & s ( enabl+ consci5ce to make absolutely "r decisions4 ,god c s unite ! s\l to ,*ri/1 t x becomes p>tak] on ! "o h& ( 8 satisfaction to ju/ice & is ?us 8spr9kl$ f an evil consci5ce0 7,heb4 #aj3bb71 & on ! o!r h& ( 8 sanctify+ p[] & is ?us enabl$ 9 c]ta9 respects to obey ,god's comm& & to speak ( a 8good consci5ce0 7#a ,pet4 #c3af--( s+le act2 #c3ba--( /ate7 in/ead ( an 8evil consci5ce0 7,heb4 #aj3bb7 or a consci5ce 8defil$0 7,tit4 #a3ae7 by s94 ,"h ! 8good consci5ce0 is ! consci5ce :i* has be5 obey$ by ! w1 & ! 8evil consci5ce0 ! consci5ce :i* has be5 disobey$2 ) ! result1 9 ! fir/ case1 ( approval f ! moral s5tim5ts1 &1 9 ! second case1 ( disapproval4 ,e4 ,consci5ce 9 its relation to ,god z law-giv]4--,s9ce consci5ce1 9 ! prop] s5se1 gives uni=m & infallible judgm5t t ! "r is supremely obligatory1 & t ! wrong mu/ be =borne at e co/1 x c be call$ an e*o ( ,god's voice1 & an indication 9 man ( t :i* 8 own true be+ requires4 ,consci5ce has sometimes be5 describ$ z ! voice ( ,god 9 ! s\l1 or z ! p]sonal pres5ce & influ5ce ( ,god himself4 ,b we mu/ n id5tify consci5ce ) ,god4 ,d4 ,w4 ,faunce3 8,consci5ce is n ,god1--x is only a "p ( "o's self4 ,to build up a religion ab\t "o's own consci5ce1 z if x 7 ,god1 is only a ref9$ selfi%ness--a wor%ip ( "o "p ( "o's self by ano!r "p ( "o's self40 ,9 ,! ,excursion1 ,wordswor? speaks ( consci5ce z 8,god's mo/ intimate pres5ce 9 ! s\l ,& 8 mo/ p]fect image 9 ! _w40 ,b 9 8 ,ode to ,duty he m discreetly writes3 8,/]n daught] ( ! voice ( ,god6 ,o ,duty6 if t "n ?\ love1 ,:o art a light to guide1 a rod ,to *eck ! err+1 & reprove1 ,?\ :o art victory & law ,:5 empty t]rors ov]awe1 ,f va9 temptations do/ set free ,& calm/ ! we>y /rife ( frail humanity60 ,"h is an allusion to ! ,hebrew ,ba? ,kol4 8,! ,jews say t ! ,holy ,_s spoke dur+ ! ,tab]nacle by ,urim & ,?ummim1 "u ! fir/ ,temple by ! ,prophets1 & "u ! second ,temple by ! ,ba? ,kol--a div9e intimation z inf]ior to ! oracul> voice proce$+ f ! m]cy seat z a daught] is suppos$ to be inf]ior to h] "m4 ,x is also us$ 9 ! s5se ( an approv+ consci5ce4 ,9 ?is case x is ! e*o ( ! voice ( ,god 9 ^? :o by obey+ he>0 7,h]%on's ,talmudic ,miscellany1 #b1 note74 ,?is phrase1 8! e*o ( ,god's voice10 is a correct description ( consci5ce1 & ,wordswor? probably _h x 9 m9d :5 he spoke ( duty z 8! daught] ( ! voice ( ,god40 ,rob]t ,br[n+ describes consci5ce z 8! great beacon-light ,god sets 9 all4444 ,! wor/ man ^u e>? 444 kn[s 9 8 consci5ce m ,( :at "r is1 ?an arrives at bir? ,9 ! be/ man's acts t we b[ be=e40 ,jackson1 ,james ,m>t9eau1 #aed--,! s5se ( obligation is 8a pi]c+ ray ( ! great ,orb ( s\ls40 ,on ,wordswor?'s conception ( consci5ce1 see ,a4 ,h4 ,/rong1 ,great ,poets1 #cfe-cfh4 ,s9ce ! activity ( ! imman5t ,god reveals itself 9 ! normal op]ations ( our own faculties1 consci5ce might be also reg>d$ z man's true self ov] aga9/ ! false self :i* we h set up aga9/ x4 ,!odore ,p>k] def9es consci5ce z 8our consci\sness ( ! consci5ce ( ,god40 ,9 8 f\r? ye>1 says ,*adwick1 8 biograph] 7pages #ab1 #ac1 #ahe71 "y ,!odore saw a little spott$ tortoise & lift$ 8 h& to /rike4 ,all at once some?+ *eck$ 8 arm1 & a voice )9 said cle> & l\d3 8,x is wrong40 ,he ask$ 8 "m :at x 0 t told him x 0 wrong4 ,%e wip$ a te> f h] eye ) h] apron1 & tak+ him 9 h] arms said3 8,"s m5 call x consci5ce1 b ,i pref] to call x ! voice ( ,god 9 ! s\l ( man4 ,if y li/5 & obey x1 !n x w speak cle>] & cle>]1 & w always guide y "r2 b if y turn a deaf e> & disobey1 !n x w fade out little by little1 & w leave y all 9 ! d>k & )\t a guide4 ,y\r life dep5ds on y\r he>+ ?is little voice40 ,r4 ,t4 ,smi?1 ,man's ,k ( ,man & ( ,god1 #hg1 #aga--8,man has consci5ce1 z he has tal5ts4 ,consci5ce1 no m ?an tal5t1 makes him good4 ,he is good1 only z he foll[s consci5ce & uses tal5t4444 ,! relation betwe5 ! t]ms consci\sness & consci5ce1 :i* are 9 fact b =ms ( ! same ^w1 te/ifies to ! fact t x is 9 ! action ( consci5ce t man's consci\sness ( himself is *iefly exp]i5c$40 ,! consci5ce ( ! reg5]ate man may h su* "r /&>ds1 & its decisions may be foll[$ by su* uni=mly "r action1 t its voice1 ?\gh x is n itself ,god's voice1 is yet ! v e*o ( ,god's voice4 ,! r5ew$ consci5ce may take up into itself1 & may express1 ! witness ( ! ,holy ,_s 7,rom4 #i3a--8;,i say ! tru? 9 ,*ri/1 ,i lie n1 my consci5ce be>+ witness ) me 9 ! ,holy ,_s02 cf4 #h3af--8! ,_s himself be>e? witness ) our _s1 t we are *ildr5 ( ,god074 ,b ev5 :5 consci5ce judges accord+ to imp]fect /&>ds1 & is imp]fectly obey$ by ! w1 !re is a spontaneity 9 its utt]ances & a sov]eignty 9 its comm&s4 ,x decl>es t :atev] is "r mu/ be done4 ,! imp]ative ( consci5ce is a 8categorical imp]ative0 7,kant74 ,x is indep5d5t ( ! human w4 ,ev5 :5 disobey$1 x /ill ass]ts its au?ority4 ,be=e consci5ce1 e o!r impulse & affection ( man's nature is call$ to b[4 ,f4 ,consci5ce 9 its relation to ,god z holy4--,consci5ce is n an orig9al au?ority4 ,x po9ts to some?+ high] ?an itself4 ,! 8au?ority ( consci5ce0 is simply ! au?ority ( ! moral law1 or r1 ! au?ority ( ! p]sonal ,god1 ( ^: nature ! law is b a transcript4 ,consci5ce1 !re=e1 ) its cont9ual & supreme dem& t ! "r %\ld be done1 furni%es ! be/ witness to man ( ! exi/5ce ( a p]sonal ,god1 & ( ! supremacy ( hol9ess 9 him 9 ^: image we are made4 ,9 kn[+ self 9 connection ) moral law1 man n only gets 8 be/ k ( self1 b 8 be/ k ( t o!r self opposite to him1 namely1 ,god4 ,gordon1 ,*ri/ ( ,to-day1 #bcf--8,! consci5ce is ! true ,jacob's ladd]1 set 9 ! he>t ( ! individual & rea*+ unto heav52 & ^u x ! angels ( self-reproa* & self-approval asc5d & desc5d40 ,?is is ( c\rse true if we conf9e our ?\ghts to ! m&atory elem5t 9 revelation4 ,!re is a high] k ( ,god :i* is giv5 only 9 grace4 ,jacob's ladd] symbolizes ! ,*ri/ :o publi%es n only ! gospel b ! law1 & n only ! law b ! gospel4 ,dewey1 ,psy*ology1 #cdd--8;,consci5ce is intuitive1 n 9 ! s5se t x enunciates univ]sal laws & pr9ciples1 = x lays d[n no laws4 ,consci5ce is a "n = ! exp]i5ce ( p]sonality t any giv5 act is 9 h>mony or 9 discord ) a truly realiz$ p]sonality40 ,because ob$i5ce to ! dictates ( consci5ce is always relatively "r1 ,kant c\ld say t 8an err+ consci5ce is a *imra40 ,b because ! law accept$ by consci5ce may be absolutely wrong1 consci5ce may 9 its decisions greatly err f ! tru?4 ,s4 ,s4 ,times3 8,saul be=e 8 conv]sion 0 a consci5ti\s wrong do]4 ,8 _s & "* 0 comm5dable1 :ile 8 conduct 0 repreh5sible40 ,we pref] to say t ,saul's zeal = ! law 0 a zeal to make ! law subs]vi5t to 8 own pride & honor4 ,horace ,bu%nell said t ! fir/ requirem5t ( a great m9i/ry is a great consci5ce4 ,he did n mean ! punitive1 inhibitory consci5ce m]ely1 b r ! discov]+1 ar\s+1 inspir+ consci5ce1 t sees at once ! great ?+s to be done1 & moves t[>d !m ) a %\t & a song4 ,?is unbias$ & pure consci5ce is insep>able f ! s5se ( its relation to ,god & to ,god's hol9ess4 ,%akespe>e1 ,h5ry ,,vi1 #b;d ,"p1 #c3b--8,:at /rong] brea/plate ?an a he>t unta9t$8 ,?rice is he arm$ t ha? 8 qu>rel j2 ,& he b nak$1 ?\gh lock$ up 9 /eel1 ,^: consci5ce ) inju/ice is corrupt$40 ,huxley1 9 8 lecture at ,ox=d 9 #ahic1 admits & ev5 insi/s t e?ical practice mu/ be & %\ld be 9 opposition to evolution2 t ! me?ods ( evolution d n acc\nt = e?ical man & 8 e?ical progress4 ,morality is n a product ( ! same me?ods by :i* l[] ord]s h advanc$ 9 p]fection ( organization1 namely1 by ! /ruggle = exi/5ce & survival ( ! fitte/4 ,human progress is moral1 is 9 fre$om1 is "u ! law ( love1 is diff]5t 9 k9d f physical evolution4 ,james ,russell ,l[ell3 8,9 va9 we call old notions fudge1 ,& b5d our consci5ce to our deal+3 ,! t5 comm&m5ts w n budge1 ,& /eal+ w cont9ue /eal+40 ,r4 ,t4 ,smi?1 ,man's ,k ( ,man & ( ,god1 #afa--8;,consci5ce lives 9 human nature l a rightful k+1 ^: claim c nev] be =gott5 by 8 p1 ev5 ?\gh !y de?rone & misuse him1 & ^: pres5ce on ! seat ( judgm5t c alone make ! nation to be at peace ) itself40 ,se?1 ,e?ical ,pr9ciples1 #dbd--8,! ,kantian !ory ( autonomy does n tell ! :ole /ory ( ! moral life4 ,its unyield+ ,ought1 its categorical ,imp]ative1 issues n m]ely f ! dep?s ( our own nature1 b f ! he>t ( ! univ]se itself4 ,we are self-legislative2 b we renact ! law already enact$ by ,god2 we recognize1 r ?an con/itute1 ! law ( our own be+4 ,! moral law is an e*o1 )9 our own s\ls1 ( ! voice ( ! ,et]nal1 #8^: (fspr+ we are' 7,acts #ag3bh740 ,s*5kel1 ,*ri/li*e ,dogmatik1 #a3ace-aee--8,! consci5ce is ! organ by :i* ! human _s f9ds ,god 9 itself & s becomes aw>e ( itself 9 him4 ,only 9 consci5ce is man consci\s ( himself z et]nal1 z di/9ct f ,god1 yet z normally b\nd to be det]m9$ :olly by ,god4 ,:5 we subject ourselves :olly to ,god1 consci5ce gives u peace4 ,:5 we surr5d] to ! _w ! allegiance due only to ,god1 consci5ce br+s remorse4 ,9 ?is latt] case we become aw>e t :ile ,god is 9 u1 we are no long] 9 ,god4 ,religion is ex*ang$ = e?ics1 ! relation ( communion = ! relation ( sep>ation4 ,9 consci5ce alone man di/+ui%es himself absolutely f ! brute4 ,man does n make consci5ce1 b consci5ce makes man4 ,consci5ce feels e sep>ation f ,god z an injury to self4 ,fai? is ! relat+ ( ! self-consci\sness to ! ,god-consci\sness1 ! becom+ sure ( our own p]sonality1 9 ! absolute p]sonality ( ,god4 ,only 9 fai? does consci5ce come to itself4 ,b by s9 ?is fai?-consci\sness may be turn$ into law-consci\sness4 ,fai? affirms ,god 9 u2 ,law affirms ,god outside ( u40 ,s*5kel diff]s f ,s*lei]ma*] 9 hold+ t religion is n feel+ b consci5ce1 & t x is n a s5se ( dep5d5ce on ! _w1 b a s5se ( dep5d5ce on ,god4 ,consci5ce recognizes a ,god di/9ct f ! univ]se1 a moral ,god1 & s makes an unmoral religion impossible4 ,hopk9s1 ,outl9e ,/udy ( ,man1 #bhc-bhe1 ,moral ,sci5ce1 #di1 ,law ( ,love1 #da--8;,consci5ce is ! moral consci\sness ( man 9 view ( 8 own actions z relat$ to moral law4 ,x is a d\ble k ( self & ( ! law4 ,consci5ce is n ! :ole ( ! moral nature4 ,x presupposes ! moral reason1 :i* recognizes ! moral law & affirms its univ]sal obligation = all moral be+s4 ,x is ! (fice ( consci5ce to br+ man into p]sonal relation to ?is law4 ,x sets up a tribunal )9 him by :i* 8 own actions are judg$4 ,n consci5ce1 b ! moral reason1 judges ( ! conduct ( o!rs4 ,?is la/ is sci5ce1 b n consci5ce40 ,peabody1 ,moral ,philos41 #da-fj--8;,consci5ce n a s\rce1 b a means1 ( k4 ,analog\s to consci\sness4 ,a judicial faculty4 ,judges accord+ to ! law be=e x4 ,v]dict 7v]um dictum7 always relatively "r1 al?\gh1 by ! absolute /&>d ( "r1 x may be wrong4 ,l all p]ceptive faculties1 educat$ by use 7n by increase ( k only1 = man may act worse1 ! m k he has74 ,= absolutely "r decisions1 consci5ce is dep5d5t ^u k4 ,to recognize consci5ce z legislator 7z well z judge71 is to fail to recognize any objective /&>d ( "r40 ,! ,two ,consci5ces1 #df1 #dg--8;,consci5ce ! ,law1 & ,consci5ce ! ,witness4 ,! latt] is ! true & prop] ,consci5ce40 ,h4 ,b4 ,smi?1 ,sy/em ( ,*ri/4 ,!ology1 #agh-aia--8,! unity ( consci5ce is n 9 its be+ "o faculty or 9 its p]=m+ "o function1 b 9 its hav+ "o object1 its relation to "o idea1 viz41 "r4444 ,! t]m #8consci5ce' no m designates a special faculty ?an ! t]m #8religion' does 7or ?an ! #8/hetic s5se'74444 ,! exi/5ce ( consci5ce proves a moral law above u2 x leads logically to a ,moral ,gov]nor2 444 x implies an ess5tial di/9ction betwe5 "r & wrong1 an immutable morality2 444 yet ne$s to be enlight5$2 444 m5 may be consci5ti\s 9 iniquity2 444 consci5ce is n righte\sness2 444 ?is may only %[ ! greatness ( ! depravity1 hav+ consci5ce1 & yet ev] disobey+ x40 ,on ! ,new ,te/am5t passages ) reg>d to consci5ce1 see ,h(mann1 ,lehre von dem ,gewiss51 #cj-ch2 ,khl]1 ,das ,gewiss51 #bbe-bic4 ,= ! view t consci5ce is prim>ily ! cognitive or intuitional p[] ( ! s\l1 see ,cald]wood1 ,moral ,philosophy1 #gg2 ,alex&]1 ,moral ,sci5ce1 #bj2 ,mc,cosh1 ,div4 ,govt41 #big-cab2 ,talbot1 ,e?ical ,prolegom5a1 9 ,bap4 ,qu>41 ,july1 #ahgg3beg-bgd2 ,p>k1 ,disc\rses1 #bfj-bif2 ,:ewell1 ,elem5ts ( ,morality1 #a3bei-bff4 ,on ! :ole subject ( consci5ce1 see ,mansel1 ,metaphysics1 #aeh-agj2 ,m>t9eau1 ,religion & ,mat]ialism1 #de--8,! discov]y ( duty is z di/9ctly relative to an objective ,righte\sness z ! p]ception ( =m to an ext]nal space02 also ,types1 #b3bg-cj--8,we fir/ judge ourselves2 !n o!rs02 #ec1 #ed1 #gd1 #ajc--8,subjective morals are z absurd z subjective ma!matics40 ,! be/ brief treatm5t ( ! :ole subject is t ( ,e4 ,g4 ,rob9son1 ,pr9ciples & ,practice ( ,morality1 #bf-gh4 ,see also ,wayl&1 ,moral ,sci5ce1 #di2 ,h>less1 ,*ri/ian ,e?ics1 #de1 #fj2 ,h4 ,n4 ,day1 ,sci5ce ( ,e?ics1 #ag2 ,janet1 ,!ory ( ,morals1 #bfd1 #cdh2 ,kant1 ,metaphysic ( ,e?ics1 #fb2 cf4 ,s*wegl]1 ,hi/4 ,philosophy1 #bcc2 ,hav51 ,mor4 ,philos41 #da2 ,fair*ild1 ,mor4 ,philos41 #ge2 ,gregory1 ,*ri/ian ,e?ics1 #ga2 ,passavant1 ,das ,gewiss52 ,wm4 ,s*mid1 ,das ,gewiss54 #b4 ,w4 ,a4 ,w def9$4--,w is ! s\l's p[] to *oose betwe5 motives & to direct its subsequ5t activity accord+ to ! motive ?us *os51--9 o!r words1 ! s\l's p[] to *oose bo? an end & ! means to atta9 x4 ,! *oice ( an ultimate end we call imman5t pref]5ce2 ! *oice ( means we call executive volition4 ,9 ?is def9ition we "p company ) ,jona?an ,edw>ds1 ,fre$om ( ! ,w1 9 ,works1 vol4 #b4 ,he reg>ds ! w z ! s\l's p[] to act accord+ to motive1 i4 e41 to act out its nature1 b he d5ies ! s\l's p[] to *oose betwe5 motives1 i4 e41 to initiate a c\rse ( action contr>y to ! motive :i* has be5 previ\sly dom9ant4 ,h5ce he is unable to expla9 h[ a holy be+1 l ,satan or ,adam1 c\ld ev] fall4 ,if man has no p[] to *ange motives1 to break ) ! pa/1 to beg9 a new c\rse ( action1 he has no m fre$om ?an ! brute4 ,! y\ng] ,edw>ds 7,works1 #a3dhc7 %[s :at 8 fa!r's doctr9e ( ! w implies1 :5 he says3 8,bea/s !re=e1 accord+ to ! measure ( _! intellig5ce1 are z free z m54 ,intellig5ce1 & n lib]ty1 is ! only ?+ want+ to con/itute !m moral ag5ts40 ,yet ,jona?an ,edw>ds1 det]m9i/ z he 01 9 8 s]mon on ,press+ into ! ,k+dom ( ,god 7,works1 #d3cha71 urges ! use ( means1 & appeals to ! s9n] z if he _h ! p[] ( *oos+ betwe5 ! motives ( self & ( ,god4 ,he 0 unconsci\sly mak+ a p[]ful appeal to ! w1 & ! human w respond$ 9 prolong$ & mighty ef=ts2 see ,all51 ,jona?an ,edw>ds1 #aji4 ,= ref]5ces1 & additional /atem5ts ) reg>d to ! w & its fre$om1 see *apt] on ,decrees1 pages #cfa1 #cfb1 & article by ,a4 ,h4 ,/rong1 9 ,bapti/ ,review1 #ahhc3bai-bdb1 & repr9t$ 9 ,philosophy & ,religion1 #aad-abh4 ,9 ! rem>ks ^u ! ,decrees1 we h intimat$ our rejection ( ! ,arm9ian lib]ty ( indiff]5ce1 or ! doctr9e t ! w c act )\t motive4 ,see ?is doctr9e advocat$ 9 ,peabody1 ,moral ,philosophy1 #a-i4 ,b we also reject ! !ory ( det]m9ism prop\nd$ by ,jona?an ,edw>ds 7,fre$om ( ! ,w1 9 ,works1 vol4 #b71 :i*1 z we h be=e rem>k$1 id5tifies s5sibility ) ! w1 reg>ds affections z ! effici5t causes ( volitions1 & speaks ( ! connection betwe5 motive & action z a necess>y "o4 ,haz>d1 ,man a ,creative ,fir/ ,cause1 & ,! ,w1 #djg--8;,edw>ds gives to ! controll+ cause ( volition 9 ! pa/ ! "n ( motive4 ,he treats ! incl9ation z a motive1 b he also makes incl9ation synonym\s ) *oice & w1 :i* w\ld make w to be only ! s\l will+--& !re=e ! cause ( its own act40 ,= objections to ! ,arm9ian !ory1 see ,h4 ,b4 ,smi?1 ,review ( ,:$on1 9 ,fai? & ,philosophy1 #cei-cii2 ,mc,cosh1 ,div9e ,gov]nm5t1 #bfc-cah1 esp4 #cab2 ,e4 ,g4 ,rob9son1 ,pr9ciples & ,practice ( ,morality1 #aji-acg2 ,%$d1 ,dogm4 ,!ol41 #b3aae-adg4 ,james1 ,psy*ology1 #a3aci--8;,consci\sness is prim>ily a select+ ag5cy40 #b3cic--8,man possesses all ! in/9cts ( animals1 & a great _m m besides4 ,reason1 p] se1 c inhibit no impulses2 ! only ?+ t c neutralize an impulse is an impulse ! o!r way4 ,reason may h[ev] make an inf]5ce :i* w excite ! imag9ation to let loose ! impulse ! o!r way40 #edi--8;,ideal or moral action is action 9 ! l9e ( ! greate/ resi/ance40 #efb--8;,ef=t ( att5tion is ! ess5tial ph5om5on ( w40 #efg--8,! t]m9us ( ! psy*ological process is volition2 ! po9t to :i* ! w is directly appli$ is always an idea40 #efh--8,?\gh att5tion is ! fir/ ?+ 9 volition1 express cons5t to ! reality ( :at is att5d$ to is an additional & di/9ct ph5om5on4 ,we say n only3 ,x is a reality2 b we also say3 #8,let x be a reality4' 0 #ega--8;,are ! duration & int5sity ( ?is ef=t fix$ functions ( ! object1 or are !y n8 ,we answ]1 ,no1 & s we ma9ta9 fre$om ( ! w40 #ehd--8,! s\l pres5ts no?+1 creates no?+1 is at ! m]cy ( mat]ial =ces = all possibilities1 &1 by re9=c+ "o & *eck+ o!rs1 x figures n z an epiph5om5on1 b z some?+ f :i* ! play gets moral support40 ,alex&]1 ,!ories ( ! ,w1 #bja-bad1 f9ds 9 ,reid's ,active ,p[]s ( ! ,human ,m9d ! mo/ adequate empirical def5se ( indet]m9ism4 ,b4 ,w & o!r faculties4--7a7 ,we accept ! ?reefold division ( human faculties into intellect1 s5sibility1 & w4 7b7 ,intellect is ! s\l kn[+2 s5sibility is ! s\l feel+ 7desires1 affections72 w is ! s\l *oos+ 7end or means74 7c7 ,9 e act ( ! s\l1 all ! faculties act4 ,kn[+ involves feel+ & will+2 feel+ involves kn[+ & will+2 will+ involves kn[+ & feel+4 7d7 ,logically1 ea* latt] faculty involves ! prec$+ action ( ! =m]2 ! s\l mu/ "k be=e feel+2 mu/ "k & feel be=e will+4 7e7 ,yet s9ce kn[+ & feel+ are activities1 nei!r ( ^! is possible )\t will+4 ,socrates to ,!tetus3 8,x w\ld be a s+ul> ?+1 my lad1 if ea* ( u 01 z x 71 a wood5 horse1 & )9 u 7 seat$ _m sep>ate s5ses4 ,= manife/ly ^! s5ses unite into "o nature1 call x ! s\l or :at y w4 ,& x is ) ?is c5tral =m1 ?r\gh ! organs ( s5se1 t we p]ceive s5sible objects40 ,dewey1 ,psy*ology1 #ba--8,k & feel+ are p>tial aspects ( ! self1 & h5ce m or less ab/ract1 :ile w is complete1 compreh5d+ bo? aspects4444 ,:ile ! univ]sal elem5t is k1 ! individual elem5t is feel+1 & ! relation :i* connects !m into "o concrete cont5t is w40 #cfd--8,!re is conflict ( desires or motives4 ,delib]ation is ! comp>ison ( desires2 *oice is ! decision 9 favor ( "o4 ,?is desire is !n ! /ronge/ because ! :ole =ce ( ! self is ?r[n into x40 #daa--8,! man det]m9es himself by sett+ up ei!r good or evil z a motive to himself1 & he sets up ei!r1 z he w h himself be4 ,!re is no ?\ght )\t w1 = ?\ght implies inhibition40 ,ribot1 ,diseases ( ! ,w1 #gc1 cites ! case ( ,col]idge1 & 8 lack ( p[] to inhibit scatt]+ & useless ideas2 #aad--8,volition plunges its roots into ! pr(\nde/ dep?s ( ! individual1 & beyond ! individual1 into ! species & into all species40 ,z ,god is n m]e nature b orig9at+ =ce1 s man is *iefly w4 ,e o!r act ( ! s\l has w z an elem5t4 ,wundt3 8,j$es ,d5k5 i/ e9 ,woll540 ,!re is no p]ception1 & !re is no ?\ght1 )\t att5tion1 & att5tion is an act ( ! w4 ,hegelians & absolute ideali/s l ,bradley1 7see ,m9d1 ,july1 #ahhf71 d5y t att5tion is an active function ( ! self4 ,!y reg>d x z a necess>y consequ5ce ( ! m int]e/+ "* ( prec$+ ideas4 ,?us all p[] to alt] "* is d5i$ to ! ag5t4 ,?is is an exact rev]sal ( ! facts ( consci\sness1 & x w\ld leave no w 9 ,god or man4 ,t4 ,h4 ,gre5 says t ! self makes ! motives by id5tify+ itself ) "o solicitation ( desire r ?an ano!r1 b t ! self has no p[] ( alt]native *oice 9 ?us id5tify+ itself ) "o solicitation ( desire r ?an ano!r2 see ,upton1 ,hibb]t ,lectures1 #caj4 ,james ,se?1 ,fre$om ( ,e?ical ,po/ulate3 8,! only hope ( f9d+ a place = real free w is 9 ano!r ?an ! ,humian1 empirical or psy*ological acc\nt ( ! moral p]son or self4 ,hegel & ,gre5 br+ w aga9 "u ! law ( necessity4 ,b p]sonality is ultimate4 ,absolute uni=mity is entirely unprov$4 ,we cont5d = a p[] ( free & incalculable initiation 9 ! self1 & ?is x is necess>y to ma9ta9 9 ! int]e/s ( morality40 ,)\t w to att5d to p]t95t mat]ial & to reject ! imp]t95t1 we c h no sci5ce2 )\t w to select & comb9e ! elem5ts ( imag9ation1 we c h no art2 )\t w to *oose betwe5 evil & good1 we c h no morality4 lfric1 ,a4 ,d4 #ijj3 8,! v]b #8to w' has no imp]ative1 = t ! w mu/ be always free40 ,c4 ,w & p]man5t /ates4--7a7 ,?\gh e act ( ! s\l involves ! action ( all ! faculties1 yet 9 any p>ticul> action "o faculty may be m prom95t ?an ! o!rs4 ,s we speak ( acts ( intellect1 ( affection1 ( w4 7b7 ,?is pr$om9ant action ( any s+le faculty produces effects ^u ! o!r faculties associat$ ) x4 ,! action ( w gives a direction to ! intellect & to ! affections1 z well z a p]man5t b5t to ! w itself4 7c7 ,ea* faculty1 !re=e1 has its p]man5t /ates z well z its transi5t acts1 & ! w may orig9ate ^! /ates4 ,h5ce we speak ( volunt>y affections1 & may ) equal propriety speak ( volunt>y op9ions4 ,^! p]man5t volunt>y /ates we d5om9ate "*4 ,i 8make up0 my m9d4 ,ladd1 ,philosophy ( ,conduct1 #aeb--8;,i w ! influ5tial ideas1 feel+s & desires1 r ?an all[ ^! ideas1 feel+s & desires to influ5ce--n to say1 det]m9e me40 ,all m5 c say ) ,rob]t ,br[n+'s ,p>acelsus3 8,i h subdu$ my life to ! "o purpose ,:]eto ,i orda9$ x40 8,s[ an act1 & y reap a habit2 s[ a habit1 & y reap a "*2 s[ a "*1 & y reap a de/9y40 ,tito1 9 ,george ,eliot's ,romola1 & ,m>kheim 9 ,r4 ,l4 ,/ev5son's /ory ( t "n1 are in/ances ( ! gradual & almo/ imp]ceptible fixation 9 evil ways :i* results f seem+ly slight orig9al decisions ( ! w2 see art4 on ,tito ,melema1 by ,julia ,h4 ,gulliv]1 9 ,new ,_w1 ,dec4 #ahie3fhh--8,s9 lies 9 ! *oice ( ! ideas t %all frequ5t ! moral life1 r ?an ( ! actions t %all =m ! outw>d life4444 ,! pivotal po9t ( ! moral life is ! int5t involv$ 9 att5tion4444 ,s9 consi/s1 n only 9 ! motive1 b 9 ! mak+ ( ! motive40 ,by e decision ( ! w 9 :i* we turn our ?\ght ei!r t[>d or away f an object ( desire1 we set n]ve-tracts 9 op]ation1 ^u :i* ?\ght may h]eaft] m or less easily travel4 8,no?+ makes an inroad1 )\t mak+ a road40 ,by slight ef=ts ( att5tion to tru? :i* we "k ought to influ5ce u1 we may 8make level 9 ! des]t a highway = our ,god0 7,is4 #dj3c71 or r5d] ! s\l a h>d trodd5 gr\nd imp]vi\s to 8! ^w ( ! k+dom0 7,mat4 #ac3ai74 ,! ^w 8"*0 meant orig9ally ! m>k ( ! engrav]'s tool ^u ! metal or ! /one4 ,x came !n to signify ! collective result ( ! engrav]'s "w4 ,! use ( ! ^w 9 morals implies t e ?\ght & act is *isel+ itself into ! imp]i%able sub/ance ( ! s\l4 ,j4 ,s4 ,mill3 8,a "* is a completely fa%ion$ w40 ,we may talk !re=e ( a 8g5]ic volition0 7,dewey74 ,!re is a p]man5t b5t ( ! w t[>d good or t[>d evil4 ,reputation is man's %ad[1 sometimes long]1 sometimes %ort]1 ?an himself4 ,"*1 on ! o!r h&1 is ! man's true self--8:at a man is 9 ! d>k0 7,dwight ,l4 ,moody74 ,9 ?is s5se1 8purpose is ! autograph ( m9d40 ,duke ( ,well+ton3 8,habit a second nature8 ,habit is t5 times nature60 ,:5 ,macbe? says3 8,if 'tw]e done :5 'tis done1 ,!n 'tw]e well 'tw]e done quickly10 ! tr\ble is t :5 'tis done1 x is only begun4 ,rob]t ,dale ,ow5 gives u ! fundam5tal pr9ciple ( socialism 9 ! maxim3 8,a man's "* is made = him1 n by him40 ,h5ce he w\ld *ange man's diet or 8 environm5t1 z a means ( =m+ man's "*4 ,b ,jesus tea*es t :at defiles comes n f )\t b f )9 7,mat4 #ae3ah74 ,because "* is ! result ( w1 ! maxim ( ,h]aclitus is true3 --man's "* is 8 de/9y4 ,on habit1 see ,james1 ,psy*ology1 #a3abb-abg4 ,d4 ,w & motives4--7a7 ,! p]man5t /ates j m5tion$1 :5 !y h be5 once det]m9$1 also influ5ce ! w4 ,int]nal views & dispositions1 & n simply ext]nal pres5tations1 con/itute ! /r5g? ( motives4 7b7 ,^! motives (t5 conflict1 & ?\gh ! s\l nev] acts )\t motive1 x does not)/&+ *oose betwe5 motives1 & s det]m9es ! end t[>d :i* x w direct its activities4 7c7 ,motives are n causes1 :i* compel ! w1 b influ5ces1 :i* p]suade x4 ,! p[] ( ^! motives1 h[ev]1 is proportion$ to ! /r5g? ( w :i* has ent]$ into !m & has made !m :at !y are4 8,inc5tives come f ! s\l's self3 ! re/ avail n40 ,! same w9d may drive two %ips 9 opposite directions1 accord+ z !y set _! sails4 ,! same ext]nal pres5tation may result 9 ,george ,wa%+ton's refus+1 & ,b5$ict ,arnold's accept+1 ! bribe to betray 8 c\ntry4 ,ri*>d ,lovelace ( ,cant]bury3 8,/one walls d n a prison make1 ,nor iron b>s a cage2 ,m9ds innoc5t & quiet take ,t = a h]mitage40 ,jona?an ,edw>ds made motives to be effici5t causes1 :5 !y are only f9al causes4 ,we mu/ n int]pret motive z if x 7 locomotive4 ,x is always a man's fault :5 he becomes a drunk>d3 dr9k nev] takes to a man2 ! man takes to dr9k4 ,m5 :o d5y dem]it are ready en\gh to claim m]it4 ,!y hold o!rs responsible1 if n !mselves4 ,b[ne3 8,pure arbitr>9ess & pure necessity are alike incompatible ) reason4 ,!re mu/ be a law ( reason 9 ! m9d ) :i* volition _c tamp]1 & !re mu/ also be ! p[] to det]m9e ourselves accord+ly40 ,b[ne1 ,pr9ciples ( ,e?ics1 #ace--8;,if necessity is a univ]sal ?+1 !n ! belief 9 fre$om is also necess>y4 ,all grant fre$om ( ?\ght1 s t x is only executive fre$om t is d5i$40 ,b[ne1 ,!ory ( ,?\ght & ,k1 #bci-bdd--8;,e sy/em ( philosophy mu/ invoke fre$om = ! solution ( ! problem ( error1 or make %ipwreck ( reason itself4444 ,our faculties are made = tru?1 b !y may be c>elessly us$1 or wilfully misus$1 & ?us error is born4444 ,we ne$ n only laws ( ?\ght1 b self-control 9 accordance ) !m40 ,! w1 9 *oos+ betwe5 motives1 *ooses ) a motive1 namely1 ! motive *os54 ,fairbairn1 ,philos4 ,*ri/ian ,religion1 #gf--8,:ile motives may be necess>y1 !y ne$ n necessitate4 ,! w selects motives2 motives d n select ! w4 ,h]$ity & environm5t d n cancel fre$om1 !y only condition x4 ,?\ght is transc5d5ce z reg>ds ! ph5om5a ( space2 w is transc5d5ce z reg>ds ! ph5om5a ( "t2 ?is d\ble transc5d5ce involves ! complete sup]natural "* ( man40 ,new ,_w1 #ahib3aeb--8;,x is n ! "*1 b ! self t has ! "*1 to :i* ! ultimate moral decision is due40 ,william ,erne/ ,h5ly1 ,poems1 #aai--8;,x matt]s n h[ /rait ! gate1 ,h[ *>g$ ) puni%m5ts ! scroll1 ,i am ! ma/] ( my fate1 ,i am ! capta9 ( my s\l40 ,julius ,mll]1 ,doctr9e ( ,s91 #b3ed--8;,a be+ is free1 9 s f> z ! inn] c5tre ( its life1 f :i* x acts1 is condition$ by self-det]m9ation4 ,x is n en\gh t ! decid+ ag5t 9 an act be ! man himself1 8 own nature1 8 di/9ctive "*4 ,9 ord] to h acc\ntability1 we mu/ h m ?an ?is2 we mu/ prove t ?is1 8 di/9ctive nature & "*1 spr+s f 8 own volition1 & t x is itself ! product ( fre$om 9 moral developm5t4 ,matt4 #ab3cc--#8make ! tree good1 & its fruit good'--comb9es bo?4 ,acts dep5d ^u nature2 b nature aga9 dep5ds ^u ! prim>y decisions ( ! w 7#8make ! tree good'74 ,"s det]m9ism is n d5i$2 b x is p>tly limit$ by ! w's rema9+ p[] ( *oice & p>tly trac$ back to a =m] self-det]m9+40 ,ibid41 #fg--8;,if fre$om be ! self-det]m9+ ( ! w f t :i* is undet]m9$1 ,det]m9ism is f\nd want+1--because 9 its mo/ spiritual =m1 ?\gh x grants a self-det]m9ation ( ! w1 x is only su* a "o z spr+s f a det]m9at5ess already pres5t2 & ,indiff]5tism is f\nd want+ too1 because :ile x ma9ta9s indet]m9at5ess z presuppos$ 9 e act ( w1 x does n recognize an actual self-det]m9+ on ! "p ( ! w1 :i*1 ?\gh x be a self-det]m9+1 yet begets det]m9at5ess ( "*4444 ,we mu/1 !re=e1 hold ! doctr9e ( a conditional & limit$ fre$om40 ,e4 ,w & contr>y *oice4--7a7 ,?\gh no act ( pure w is possible1 ! s\l may put =? s+le volitions 9 a direction oppos$ to its previ\s rul+ purpose1 & ?us f> man has ! p[] ( a contr>y *oice 7,rom4 #g3ah--8to w is pres5t ) me074 7b7 ,b 9 s f> z w has ent]$ into & reveal$ itself 9 p]man5t /ates ( intellect & s5sibility & 9 a settl$ b5t ( ! w itself1 man _c by a s+le act rev]se 8 moral /ate1 & 9 ?is respect has n ! p[] ( a contr>y *oice4 7c7 ,9 ?is latt] case he c *ange 8 "* only indirectly1 by turn+ 8 att5tion to consid]ations fitt$ to awak5 opposite dispositions1 & by ?us summon+ up motives to an opposite c\rse4 ,!re is no su* ?+ z an act ( pure w4 ,pet]s1 ,will5swelt1 #abf--8;,j$es ,woll5 i/ e9 ,etwas woll50--8all will+ is a will+ ( "s ?+02 x has an object :i* ! m9d conceives1 :i* awak5s ! s5sibility1 & :i* ! w /rives to realize4 ,cause )\t alt]native is n true cause4 ,j4 ,f4 ,watts3 8,we "k causality only z we "k w1 i4 e41 :]e ( two possibles x makes "o actual4 ,a cause may !re=e h m ?an "o c]ta9 effect4 ,9 ! ext]nal mat]ial _w we _c f9d cause1 b only antec$5t4 ,to con/ruct a !ory ( ! w f a /udy ( ! mat]ial univ]se is to seek ! liv+ among ! dead4 ,w is p[] to make a decision1 n to be made by decisions1 to decide betwe5 motives1 & n to be det]m9$ by motives4 ,:o conducts ! trial betwe5 motives8 ,only ! self40 ,:ile we agree ) ! above 9 its ass]tion ( ! c]ta9ty ( nature's sequ5ces1 we object to its attribution ev5 to nature ( any?+ l necessity4 ,s9ce nature's laws are m]ely ! habits ( ,god1 ,god's causality 9 nature is ! regul>ity1 n ( necessity1 b ( fre$om4 ,we too are free at ! /rategic po9ts4 ,automatic z mo/ ( our action is1 !re are times :5 we "k ourselves to h p[] ( initiative2 :5 we put "u our feet ! motives :i* h dom9at$ u 9 ! pa/2 :5 we m>k out new c\rses ( action4 ,9 ^! critical times we ass]t our manhood2 b = !m we w\ld be no bett] ?an ! bea/s t p]i%4 8,unless above himself he c erect himself1 ,h[ mean a ?+ is man60 ,w1 ) no rema9+ p[] ( contr>y *oice1 may be brute w1 b x is n free w4 ,we !re=e d5y ! relevancy ( ,h]b]t ,sp5c]'s argum5t1 9 8 ,data ( ,e?ics1 & 9 8 ,psy*ology1 #b3ejc--8,psy*ical *anges ei!r con=m to law1 or !y d n4 ,if !y d n con=m to law1 no sci5ce ( ,psy*ology is possible4 ,if !y d con=m to law1 !re _c be any su* ?+ z free w40 ,sp9oza also1 9 8 ,e?ics1 holds t ! /one1 z x falls1 w\ld if x 7 consci\s ?9k itself free1 & ) z mu* ju/ice z man2 = x is do+ t to :i* its con/itution leads x2 b no m c be said = him4 ,fi%]1 ,nature & ,me?od ( ,revelation1 xiii--8,to try to collect ! #8data ( e?ics' :5 !re is no recognition ( man z a p]sonal ag5t1 capable ( freely orig9at+ ! conduct & ! /ates ( w = :i* he is morally responsible1 is labor lo/40 ,fi%]1 *apt] on ! ,p]sonality ( ,god1 9 ,gr\nds ( ,!i/ic & ,*ri/ian ,belief--8,self-det]m9ation1 z ! v t]m signifies1 is att5d$ ) an irresi/ible conviction t ! direction ( ! w is self-imp>t$4444 ,t ! w is free1 t is1 n con/ra9$ by causes ext]ior1 :i* is fatalism--& n a m]e spontaneity1 conf9$ to "o pa? by a =ce act+ f )91 :i* is det]m9ism--is imm$iately evid5t to e unsophi/icat$ m9d4 ,we c initiate action by an effici5cy :i* is nei!r irresi/ibly controll$ by motives1 nor det]m9$1 )\t any capacity ( alt]native action1 by a pron5ess inh]5t 9 its nature4444 ,motives h an influ5ce1 b influ5ce is n to be conf\nd$ ) causal effici5cy40 ,talbot1 on ,w & ,free ,w1 ,bap4 ,rev41 ,july1 #ahhb--8,w is nei!r a p[] ( uncondition$ self-det]m9ation--:i* is n fre$om1 b an aimless1 irrational1 fatali/ic p[]2 nor pure spontaneity--:i* excludes f w all law b its own2 b x is r a p[] ( orig9at+ action--a p[] :i* is limit$ h[ev] by inborn dispositions1 by acquir$ habits & convictions1 by feel+s & social relations40 ,erne/ ,naville1 9 ,rev4 ,*rti5ne1 ,jan4 #ahgh3g--8,our lib]ty does n consi/ 9 produc+ an action ( :i* x is ! only s\rce4 ,x consi/s 9 *oos+ betwe5 two prexi/5t impulses4 ,x is *oice1 n creation1 t is our de/9y--a drop ( wat] t c *oose :e!r x w g into ! ,rh9e or ! ,rhone4 ,gravity c>ries x d[n1--x *ooses only its direction4 ,impulses d n come f ! w1 b f ! s5sibility2 b free w *ooses betwe5 ^! impulses40 ,b[ne1 ,metaphysics1 #afi--8;,fre$om is n a p[] ( act+ )\t1 or ap>t f1 motives1 b simply a p[] ( *oos+ an end or law1 & ( gov]n+ "o's self accord+ly40 ,port]1 ,moral ,sci5ce1 #gg-aaa--,w is 8n a p[] to *oose )\t motive40 ,x 8does n exclude motives to ! contr>y40 ,volition 8supposes two or m objects betwe5 :i* election is made4 ,x is an act ( pref]5ce1 & to pref] implies t "o motive is *os5 to ! exclusion ( ano!r4444 ,to ! conception & ! act two motives at lea/ are requir$40 ,lyall1 ,intellect1 ,emotions1 & ,moral ,nature1 #eha1 #eib--8,! w foll[s reasons1 inducem5ts--b x is n caus$4 ,x obeys or acts "u inducem5t1 b x does s sov]eignly4 ,x exhibits ! ph5om5a ( activity1 9 relation to ! v motive x obeys4 ,x obeys x1 r ?an ano!r4 ,x det]m9es1 9 ref]5ce to x1 t ?is is ! v motive x w obey4 ,!re is und\bt$ly ?is ph5om5on exhibit$3 ! w obey+--b elective1 active1 9 its ob$i5ce4 ,if x be ask$ h[ ?is is possible--h[ ! w c be "u ! influ5ce ( motive1 & yet possess an intellectual activity--we reply t ?is is "o ( ^? ultimate ph5om5a :i* mu/ be admitt$1 :ile !y _c be expla9$40 ,f4 ,w & responsibility4--7a7 ,by repeat$ acts ( w put =? 9 a giv5 moral direction1 ! affections may become s confirm$ 9 evil or 9 good z to make previ\sly c]ta91 ?\gh n necess>y1 ! future good or evil action ( ! man4 ,?us1 :ile ! w is free1 ! man may be ! 8bonds]vant ( s90 7,john #h3ca-cf7 or ! 8s]vant ( righte\sness0 7,rom4 #f3ae-bc2 cf4 ,heb4 #ab-bc--8spirits ( j m5 made p]fect074 7b7 ,man is responsible = all effects ( w1 z well z = w itself2 = volunt>y affections1 z well z = volunt>y acts2 = ! intellectual views into :i* w has ent]$1 z well z = ! acts ( w by :i* ^! views h be5 =m$ 9 ! pa/ or are ma9ta9$ 9 ! pres5t 7#b ,pet4 #c3e--8wilfully =get074 ,ladd1 ,philosophy ( ,k1 #dae--8,! self /&s betwe5 ! two laws ( ,nature & ( ,consci5ce1 &1 "u p]petual limitations f bo?1 ex]cises its *oice4 ,?us x becomes m & m enslav$ by ! "o1 or m & m free by habitually *oos+ to foll[ ! o!r4 ,our conception ( causality accord+ to ! laws ( nature1 & our conception ( ! o!r causality ( fre$om1 are bo? d]iv$ f "o & ! same exp]i5ce ( ! self4 ,!re arises a seem+ ant9omy only :5 we hypo/atize ea* sev]ally & ap>t f ! o!r40 ,r4 ,t4 ,smi?1 ,man's ,k ( ,man & ( ,god1 #fi--8,mak+ a w is significant4 ,"h ! action ( w is limit$ by conditions3 ! am\nt ( ! te/ator's prop]ty1 ! numb] ( 8 relatives1 ! nature ( ! objects ( b\nty )9 8 k40 ,h>ris1 ,philos4 ,basis ( ,!ism1 #cdi-djg--8;,action )\t motives1 or contr>y to all motives1 w\ld be irrational action4 ,in/ead ( be+ free1 x w\ld be l ! convulsions ( epilepsy4 ,motives s5sibilities4 ,motive is n cause2 does n det]m9e2 is only influ5ce4 ,yet det]m9ation is always made "u ! influ5ce ( motives4 ,uni=mity ( action is n to be expla9$ by any law ( uni=m influ5ce ( motives1 b by "* 9 ! w4 ,by its *oice1 w =ms 9 itself a "*2 by action 9 accordance ) ?is *oice1 x confirms & develops ! "*4 ,*oice modifies s5sibilities1 & s modifies motives4 ,volitional action expresses "*1 b also =ms & modifies x4 ,man may *ange 8 *oice2 yet intellect1 s5sibility1 motive1 habit1 rema94 ,evil *oice1 hav+ =m$ intellect & s5sibility into accord ) itself1 mu/ be a p[]ful h9drance to fundam5tal *ange by new & contr>y *oice2 & gives small gr\nd to expect t man left to himself ev] w make ! *ange4 ,aft] w has acquir$ "* by *oices1 its det]m9ations are n transitions f complete indet]m9at5ess or indiff]5ce1 b are m or less expressions ( "* already =m$4 ,! !ory t indiff]5ce is ess5tial to fre$om implies t w nev] acquires "*2 t volunt>y action is atomi/ic2 t e act is dis9tegrat$ f e o!r2 t "*1 if acquir$1 w\ld be incompatible ) fre$om4 ,"* is a *oice1 yet a *oice :i* p]si/s1 :i* modifies s5sibility & intellect1 & :i* influ5ces subsequ5t det]m9ations40 ,my fre$om !n is fre$om )9 limitations4 ,h]$ity & environm5t1 & above all ! settl$ dispositions :i* are ! product ( pa/ acts ( w1 r5d] a l>ge "p ( human action practically automatic4 ,! det]m9i/ic !ory is valid = p]haps n9e-t5?s ( human activity4 ,mason1 ,fai? ( ! ,gospel1 #aah1 #aai--8,we naturally w ) a bias t[>d evil4 ,to act accord+ to ! p]fection ( nature w\ld be true fre$om4 ,& ?is man has lo/4 ,he recognizes t he is n 8 true self4 ,x is only ) difficulty t he works t[>d 8 true self aga94 ,by ! fall ( ,adam1 ! w1 :i* be=e 0 condition$ b free1 is n[ n only condition$ b enslav$4 ,no?+ b ! action ( grace c free x40 ,t5nyson1 ,9 ,memoriam1 ,introduction3 8,our wills are ours1 we "k n h[2 ,our wills are ours1 to make !m ?9e40 ,/udy+ ! action ( ! s9ful w alone1 "o might conclude t !re is no su* ?+ z fre$om4 ,*ri/ian e?ics1 9 di/9ction f naturali/ic e?ics1 reveals mo/ cle>ly ! degradation ( our nature1 at ! same "t t x discloses ! rem$y 9 ,*ri/3 8,if !re=e ! ,son %all make y free1 ye %all be free inde$0 7,john #h3cf74 ,m9d1 ,oct4 #ahhb3efg--8,kant seems to be 9 que/ ( ! phantasmal fre$om :i* is suppos$ to consi/ 9 ! abs5ce ( det]m9ation by motives4 ,! error ( ! det]m9i/s f :i* ?is idea is ! recoil1 involves an equal ab/raction ( ! man f 8 ?\ghts1 & int]prets ! relation betwe5 ! two z an in/ance ( ! me*anical causality :i* exi/s betwe5 two ?+s 9 nature4 ,! po9t to be grasp$ 9 ! controv]sy is t a man & 8 motives are "o1 & t consequ5tly he is 9 e in/ance self-det]m9$4444 ,indet]m9ism is t5able only if an ego c be f\nd :i* is n an ego already det]m9ate2 b su* an ego1 ?\gh x may be logically di/+ui%$ & v]bally express$1 is n a factor 9 psy*ology40 ,morell1 ,m5tal ,philosophy1 #cij--8,motives det]m9e ! w1 & s f> ! w is n free2 b ! man gov]ns ! motives1 all[+ !m a less or a great] p[] ( influ5c+ 8 life1 & s f> ! man is a free ag5t40 ,santayana3 8,a free man1 because he is free1 may make himself a slave2 b once a slave1 because he is a slave1 he _c make himself free40 ,sidgwick1 ,me?od ( ,e?ics1 #ea1 #fe--8,?is almo/ ov]:elm+ cumulative pro( ( necessity seems1 h[ev]1 m ?an balanc$ by a s+le argum5t on ! o!r side3 ! imm$iate affirmation ( consci\sness 9 ! mom5t ( delib]ate volition4 ,x is impossible = me to ?9k1 at ea* mom5t1 t my volition is completely det]m9$ by my =m$ "* & ! motives act+ ^u x4 ,! opposite conviction is s /rong z to be absolutely un%ak5 by ! evid5ce br\ght aga9/ x4 ,i _c believe x to be illusory40 ,g4 ,inf]5ces f ?is view ( ! w4--7a7 ,we c be responsible = ! volunt>y evil affections ) :i* we are born1 & = ! w's inh]it$ pref]5ce ( selfi%ness1 only ^u ! hypo!sis t we orig9at$ ^! /ates ( ! affections & w1 or _h a "p 9 orig9at+ !m4 ,scripture furni%es ?is explanation1 9 its doctr9e ( ,orig9al ,s91 or ! doctr9e ( a common apo/asy ( ! race 9 its fir/ fa!r1 & our d]ivation ( a corrupt$ nature by natural g5]ation f him4 7b7 ,:ile !re rema9s to man1 ev5 9 8 pres5t condition1 a natural p[] ( w by :i* he may put =? transi5t volitions ext]nally con=m$ to ! div9e law & s may to a limit$ ext5t modify 8 "*1 x /ill rema9s true t ! s9ful b5t ( 8 affections is n directly "u 8 control2 & ?is b5t con/itutes a motive to evil s con/ant1 invet]ate1 & p[]ful1 t x actually influ5ces e memb] ( ! race to reffirm 8 evil *oice1 & r5d]s necess>y a special work+ ( ,god's ,_s ^u 8 he>t to ensure 8 salvation4 ,h5ce ! ,scripture doctr9e ( ,reg5]ation4 ,!re is su* a ?+ z 8psy*ical automatism0 7,ladd1 ,philos4 ,m9d1 #afi74 ,"m3 8,osc>1 :y c't y be good80 8,mamma1 x makes me s tir$60 ,! wayw>d f\r-ye>-old is a type ( univ]sal humanity4 ,m5 are born morally tir$1 ?\gh !y h en]gy en\gh ( o!r sorts4 ,! man :o s9s may lose all fre$om1 s t 8 s\l becomes a see?+ mass ( eructant evil4 ,t4 ,c4 ,*amb]la93 8,conditions may make *oices run rigidly 9 "o direction & give z fix$ uni=mity z 9 physical ph5om5a4 ,put be=e a million typical ,am]icans ! *oice betwe5 a qu>t] & a dime1 & rigid uni=mity ( results c be safely pr$ict$40 ,yet ,dr4 ,*amb]la9 n only grants b claims lib]ty ( *oice4 ,romanes1 ,m9d & ,motion1 #aee-afj--8,?\gh volitions are l>gely det]m9$ by o!r & ext]nal causes1 x does n foll[ t !y are det]m9$ necess>ily1 & ?is makes all ! diff]5ce betwe5 ! !ories ( w z bond or free4 ,_! intr9sic "* z fir/ causes protects !m f be+ co]c$ by ^! causes & !re=e f becom+ only ! m]e effects ( !m4 ,! condition to ! effective op]ation ( a motive--z di/+ui%$ f a motor--is ! acquiesc5ce ( ! fir/ cause ^u :om t motive is op]at+40 ,fi*te3 8,if any "o adopt+ ! dogma ( necessity %\ld rema9 virtu\s1 we mu/ seek ! cause ( 8 goodness else:]e ?an 9 ! innocu\sness ( 8 doctr9e4 ,^u ! supposition ( free w alone c duty1 virtue1 & morality h any exi/5ce40 ,less+3 8,ke9 ,m5s* muss mss540 ,delitzs*3 8,d] ,m5s*1 wie er jetzt i/1 i/ wahlfrei1 ab] ni*t ma*tfrei40 ,kant reg>d$ fre$om z an exception to ! law ( natural causality4 ,b ?is fre$om is n ph5om5al b n\m5al1 = causality is n a category ( n\m5a4 ,f ?is fre$om we get our :ole idea ( p]sonality1 = p]sonality is fre$om ( ! :ole s\l f ! me*anism ( nature4 ,kant treat$ scornfully ! det]m9ism ( ,leibnitz4 ,he said x 0 ! fre$om ( a turnspit1 :i* :5 once w\nd up direct$ its own movem5ts1 i4 e41 0 m]ely automatic4 ,comp>e ) ?is ! view ( ,baldw91 ,psy*ology1 ,feel+ & ,w1 #cgc--8;,free *oice is a syn!sis1 ! outcome ( :i* is 9 e case condition$ ^u its elem5ts1 b 9 no case caus$ by !m4 ,a logical inf]5ce is condition$ ^u its premises1 b x is n caus$ by !m4 ,bo? inf]5ce & *oice express ! nature ( ! consci\s pr9ciple & ! unique me?od ( its life4444 ,! motives d n gr[ into volitions1 nor does ! volition /& ap>t f ! motives4 ,! motives are p>tial expressions1 ! volition is a total expression1 ( ! same exi/5ce4444 ,fre$om is ! expression ( "o's self condition$ by pa/ *oices & pres5t environm5t40 ,%akespe>e1 ,hamlet1 #c3d--8,refra9 to-night1 ,& t %all l5d a k9d ( eas9ess ,to ! next ab/95ce3 ! next m easy3 ,= use c almo/ *ange ! /amp ( nature1 ,& ei!r curb ! devil or ?r[ him out ,) wondr\s pot5cy40 #c3b--8,purpose is b ! slave to memory2 ,( viol5t bir? b poor validity40 #d3g--8,t we w\ld d1 ,we %\ld d :5 we w\ld2 = ?is w\ld *anges ,& ha? abatem5ts & delays z _m ,z !re are tongues1 are h&s1 are accid5ts40 ,goe!3 8,von d] ,gewalt die alle ,wes5 b9det1 ,befreit d] ,m5s* si* d] si* b]w9det40 ,scotus ,novanticus 7,pr(4 ,laurie ( ,ed9burgh71 ,e?ica1 #bhg--8,! *ief good is fulness ( life a*iev$ ?r\gh law by ! action ( w z reason on s5sibility4444 ,immorality is ! lett+ loose ( feel+1 9 opposition to ! idea & ! law 9 x2 x is individuality 9 opposition to p]sonality4444 ,9 immorality1 w is defeat$1 ! p]sonality ov]come1 & ! subject volitionizes j z a dog volitionizes4 ,! subject takes possession ( ! p]sonality & uses x = its natural desires40 ,maudsley1 ,physiology ( ,m9d1 #def1 quotes ,ribot1 ,diseases ( ! ,w1 #acc--8,w is n ! cause ( any?+4 ,x is l ! v]dict ( a jury1 :i* is an effect1 )\t be+ a cause4 ,x is ! highe/ =ce :i* nature has yet develop$--! la/ consummate blossom ( all h] m>vell\s works40 ,yet ,maudsley argues t ! m9d itself has p[] to prev5t insanity4 ,?is implies t !re is an own] ( ! in/rum5t end[$ ) p[] & responsibility to keep x 9 ord]4 ,man c d mu*1 b ,god c d m4 ,h4 ,special objections to ! det]m9i/ic !ory ( ! w4--,det]m9ism holds t man's actions are uni=mly det]m9$ by motives act+ ^u 8 "*1 & t he has no p[] to *ange ^! motives or to act contr>y to !m4 ,?is d5ial t ! w is free has s]i\s & p]nici\s consequ5ces 9 !ology4 ,on ! "o h&1 x weak5s ev5 if x does n de/roy man's conviction ) reg>d to responsibility1 s91 guilt & retribution1 & s obscures ! ne$ ( atonem5t2 on ! o!r h&1 x weak5s if x does n de/roy man's fai? 9 8 own p[] z well z 9 ,god's p[] ( initiat+ action1 & s obscures ! possibility ( atonem5t4 ,det]m9ism is exemplifi$ 9 ,om> ,khyym's ,rubiyt3 8,) e>?'s fir/ clay !y did ! la/ man knead1 ,& !re ( ! la/ h>ve/ s[$ ! se$2 ,& ! fir/ morn+ ( creation wrote ,:at ! la/ dawn ( reckon+ %all read40 ,william ,james1 ,w to ,believe1 #ade-ahc1 %[s t det]m9ism involves pessimism or subjectivism--good & evil are m]ely means ( increas+ k4 ,! result ( subjectivism is 9 !ology ant9omianism2 9 lit]ature romanticism2 9 practical life s5suality or s5sualism1 z 9 ,r\sseau1 ,r5an & ,zola4 ,hutton1 review ( ,clif=d 9 ,contemp4 ,?\ghts & ,?9k]s1 #a3bed--8,! det]m9i/ says !re w\ld be no moral quality 9 actions t did n express previ\s t5d5cy1 i4 e41 a man is responsible only = :at he _c help do+4 ,no ef=t aga9/ ! gra9 w be made by him :o believes t 8 int]ior me*anism settles = him :e!r he %all make x or no40 ,royce1 ,_w & ,individual1 #b3cdb--8,y\r unique voices 9 ! div9e symphony are no m ! voices ( moral ag5ts ?an are ! /ones ( a mosaic40 ,! ,fr5* mon>* ann\nc$ t all 8 subjects %\ld be free to *oose _! own religion1 b he add$ t nobody %\ld *oose a diff]5t religion f ! k+'s4 8,johnny1 did y give y\r little si/] ! *oice betwe5 ^? two apples80 8,yes1 ,mamma2 ,i told h] %e c\ld h ! little "o or none1 & %e *ose ! little "o40 ,hobson's *oice 0 always ! *oice ( ! la/ horse 9 ! r[4 ,! b>t5d] ) revolv] 9 h& met all criticisms ^u ! quality ( 8 liquor ) ! rem>k3 8,y'll dr9k t :isky1 & y'll l x too60 ,balf\r1 ,f\ndations ( ,belief1 #bb--8,!re mu/ be implicitly pres5t to primitive man ! s5se ( fre$om1 s9ce 8 feti*ism l>gely consi/s 9 attribut+ to inanimate objects ! spontaneity :i* he f9ds 9 himself40 ,fre$om does n contradict cons]vation ( en]gy4 ,pr(essor ,lodge1 9 ,nature1 ,m>* #bf1 #ahia--8;,al?\gh exp5diture ( en]gy is ne$$ to increase ! spe$ ( matt]1 none is ne$$ to alt] its direction4444 ,! rails t guide a tra9 d n propel x1 nor d !y ret>d x2 !y h no ess5tial effect ^u its en]gy b a guid+ effect40 ,j4 ,j4 ,murphy1 ,nat4 ,selection & ,spir4 ,fre$om1 #agj-bjc--8,w does n create =ce b directs x4 ,a v small =ce is able to guide ! action ( a great "o1 z 9 ! /e]+ ( a mod]n /eam%ip40 ,james ,se?1 9 ,philos4 ,rev41 #c3bhe1 #bhf--8;,z life is n en]gy b a det]m9] ( ! pa?s ( en]gy1 s ! w is a cause1 9 ! s5se t x controls & directs ! *annels :i* activity %all take40 ,see also ,james ,se?1 ,e?ical ,pr9ciples1 #cde-chh1 & ,fre$om z ,e?ical ,po/ulate1 #i--8,! philosophical pro( ( fre$om mu/ be ! demon/ration ( ! inadequacy ( ! categories ( sci5ce3 its philosophical dispro( mu/ be ! demon/ration ( ! adequacy ( su* sci5tific categories40 ,%adwor? ,hodgson3 8,ei!r lib]ty is true1 & !n ! categories are insuffici5t1 or ! categories are suffici5t1 & !n lib]ty is a delusion40 ,wagn] is ! compos] ( det]m9ism2 !re is no fre$om or guilt2 action is ! result ( influ5ce & environm5t2 a my/]i\s fate rules all4 ,life3 8,! views ^u h]$ity ,( sci5ti/s rem9d "o ,t1 %ape "o's conduct z "o may1 ,"o's future is beh9d "o40 ,we trace will+ 9 ,god back1 n to motives & antec$5ts1 b to 8 inf9ite p]sonality4 ,if man is made 9 ,god's image1 :y we may n trace man's will+ also back1 n to motives & antec$5ts1 b to 8 f9ite p]sonality8 ,we speak ( ,god's fiat1 b we may speak ( man's fiat also4 ,napoleon3 8,!re %all be no ,alps60 ,dut* ,william ,,iii3 8,i may fall1 b %all fight e dit*1 & die 9 ! la/ "o60 ,:5 ,god en]gizes ! w1 x becomes indomitable4 ,phil4 #d3ac--8;,i c d all ?+s 9 him t /r5g!ne? me40 ,dr4 ,e4 ,g4 ,rob9son 0 !oretically a det]m9i/1 & wrongly held t ! highe/ conceivable fre$om is to act out "o's own nature4 ,he reg>d$ ! w z only ! nature 9 movem5t4 ,w is self-det]m9+1 n 9 ! s5se t w det]m9es ! self1 b 9 ! s5se t self det]m9es ! w4 ,! w _c be compell$1 = unless self-det]m9$ x is no long] w4 ,obs]vation1 hi/ory & logic1 he ?\ght1 lead to necessit>ianism4 ,b consci\sness1 he conc$$1 te/ifies to fre$om4 ,consci\sness mu/ be tru/$1 ?\gh we _c reconcile ! two4 ,! w is z great a my/]y z is ! doctr9e ( ! ,tr9ity4 ,s+le volitions1 he says1 are (t5 directly 9 ! face ( ! curr5t ( a man's life4 ,yet he held t we h no consci\sness ( ! p[] ( a contr>y *oice4 ,consci\sness c te/ify only to :at spr+s out ( ! moral nature1 n to ! moral nature itself4 ,lotze1 ,religionsphilosophie1 section #fa--8;,an indet]m9ate *oice is ( c\rse incompreh5sible & inexplicable1 = if x 7 compreh5sible & explicable by ! human intellect1 if1 t is1 x c\ld be se5 to foll[ necess>ily f ! prexi/+ conditions1 x f ! nature ( ! case c\ld n be a morally free *oice at all4444 ,b we _c compreh5d any m h[ ! m9d c move ! muscles1 nor h[ a mov+ /one c set ano!r /one 9 motion1 nor h[ ! ,absolute calls into exi/5ce our individual selves40 ,upton1 ,hibb]t ,lectures1 #cjh-cbg1 gives an able expos ( ! det]m9i/ic fallacies4 ,he cites ,m>t9eau & ,balf\r 9 ,engl&1 ,r5\vi] & ,fonsegrive 9 ,france1 ,edw>d ,zell]1 ,kuno ,fis*] & ,sa>s*midt 9 ,g]many1 & ,william ,james 9 ,am]ica1 z rec5t advocates ( free w4 ,m>t9eau1 ,/udy1 #b3bbg--8;,is !re n a ,causal ,self1 ov] & above ! ,caus$ ,self1 or r ! ,caus$ ,/ate & cont5ts ( ! self left z a deposit f previ\s behavior8 ,absolute idealism1 l ,gre5's1 w n recognize ! exi/5ce ( ?is ,causal ,self02 ,/udy ( ,religion1 #b3aie-cbd1 & especially #bdj--8,:]e two or m rival preconceptions ent] ! field toge!r1 !y _c comp>e !mselves int] se3 !y ne$ & meet a sup]ior3 x re/s ) ! m9d itself to decide4 ,! decision w n be unmotiv$1 = x w h its reasons4 ,x w n be uncon=mable to ! *>act]i/ics ( ! m9d1 = x w express its pref]5ces4 ,b none ! less is x issu$ by a free cause t elects among ! conditions1 & is n elect$ by !m40 #bda--8,s f> f admitt+ t diff]5t effects _c come f ! same cause4 ,i ev5 v5ture on ! p>adox t no?+ is a prop] cause :i* is limit$ to "o effect40 #cji--8;,fre$om1 9 ! s5se ( option1 & w1 z ! p[] ( decid+ an alt]native1 h no place 9 ! doctr9es ( ! ,g]man s*ools40 #caa--8,! :ole illusion ( ,necessity spr+s f ! attempt to fl+ out1 = contemplation 9 ! field ( ,nature1 ! creative new beg9n+s c5t]$ 9 p]sonal subjects t transc5d x40 ,see also ,h4 ,b4 ,smi?1 ,sy/em ( ,*ri/4 ,!ol41 #bcf-bea2 ,mansel1 ,proleg4 ,log41 #aac-aee1 #bgj-bgh1 & ,metaphysics1 #cff2 ,gregory1 ,*ri/ian ,e?ics1 #fj2 ,abp4 ,mann+1 9 ,contem4 ,rev41 ,jan4 #ahga3dfh2 ,w>d1 ,philos4 ( ,!ism1 #a3bhg-ceb2 #b3a-gi1 #bgd-cdi2 ,bp4 ,temple1 ,bampton ,lect41 #ahhd3fi-if2 ,r[1 ,man n a ,ma*9e1 9 ,pres5t ,day ,tracts1 #e3 no4 #cj2 ,ri*>ds1 ,lectures on ,!ology1 #ig-aec2 ,solly1 ,! ,w1 #afg-bjc2 ,william ,james1 ,! ,dilemma ( ,det]m9ism1 9 ,unit>ian ,review1 ,sept4 #ahhd1 & 9 ,! ,w to ,believe1 #ade-ahc2 ,t4 ,h4 ,gre51 ,prolegom5a to ,e?ics1 #ij-aei2 ,upton1 ,hibb]t ,lectures1 #caj2 ,bradley1 9 ,m9d1 ,july1 #ahhf2 ,brad=d1 ,h]$ity & ,*ri/ian ,problems1 #gj-aja2 ,ill+wor?1 ,div9e ,imman5ce1 #bbi-bed2 ,ladd1 ,philos4 ( ,conduct1 #acc-ahh4 ,= ,lotze's view ( ! ,w1 see 8 ,philos4 ( ,religion1 #ie-ajf1 & 8 ,practical ,philosophy1 #ce-ej4 ,*apt] ,,ii4 ,! ,orig9al ,/ate ,( ,man4 ,9 det]m9+ man's orig9al /ate1 we are :olly dep5d5t ^u ,scripture4 ,?is repres5ts human nature z com+ f ,god's h&1 & !re=e 8v good0 7,g54 #a3ca74 ,x moreov] draws a p>allel betwe5 man's fir/ /ate & t ( 8 re/oration 7,col4 #c3aj2 ,eph4 #d3bd74 ,9 int]pret+ ^! passages1 h[ev]1 we are to rememb] ! tw(old dang]1 on ! "o h& ( putt+ man s high t no progress is conceivable1 on ! o!r h& ( putt+ him s l[ t he c\ld n fall4 ,we %all ! m easily avoid ^! dang]s by di/+ui%+ betwe5 ! ess5tials & ! incid5ts ( man's orig9al /ate4 ,g54 #a3ca--8;,& ,god saw ev]y?+ t he _h made1 &1 behold1 x 0 v good02 ,col4 #c3aj--8! new man1 t is be+ r5ew$ unto k aft] ! image ( him t creat$ him02 ,eph4 #d3bd--8! new man t aft] ,god ha? be5 creat$ 9 righte\sness & hol9ess ( tru?40 ,philippi1 ,glaub5slehre1 #b3ccg-cii--8,! orig9al /ate mu/ be 7#a7 a contra/ to s92 7#b7 a p>allel to ! /ate ( re/oration4 ,difficulties 9 ! way ( und]/&+ x3 7#a7 ,:at lives 9 reg5]ation is some?+ =eign to our pres5t nature 7#8x is no long] ,i t live1 b ,*ri/ live? 9 me'--,gal4 #b3bj72 b ! orig9al /ate 0 some?+ native4 7#b7 ,x 0 a /ate ( *ildhood4 ,we _c fully ent] into *ildhood1 ?\gh we see x ab\t u1 & h ourselves be5 ?r\gh x4 ,! orig9al /ate is yet m difficult to reproduce to reason4 7#c7 ,man's ext]nal circum/ances & 8 organization h suff]$ great *anges1 s t ! pres5t is no sign ( ! pa/4 ,we mu/ recur to ! ,scriptures1 !re=e1 z well-nigh our only guide40 ,john ,caird1 ,fund4 ,ideas ( ,*ri/ianity1 #a3afd-aie1 po9ts out t ideal p]fection is to be look$ =1 n at ! outset1 b at ! f9al /age ( ! spiritual life4 ,if man 7 :olly f9ite1 he w\ld n "k 8 f9itude4 ,"l ,bacon3 8,! sp>kle ( ! purity ( man's fir/ e/ate40 ,calv93 8,x 0 mon/r\s impiety t a son ( ! e>? %\ld n be satisfi$ ) be+ made aft] ! similitude ( ,god1 unless he c\ld also be equal ) him40 ,pr(4 ,ha/+s3 8,! truly natural is n ! real1 b ! ideal4 ,made 9 ! image ( ,god--betwe5 t beg9n+ & ! end /&s ,god made 9 ! image ( man40 ,on ! g5]al subject ( man's orig9al /ate1 see ,zckl]1 #c3bhc-bij2 ,?omasius1 ,*ri/i ,p]son und ,w]k1 #a3bae-bdc2 ,ebr>d1 ,dogmatik1 #a3bfg-bgf2 ,van ,oo/]zee1 ,dogmatics1 #cgd-cge2 ,hodge1 ,sy/4 ,!ol41 #b3ib-aaf4 ,i4 ,ess5tials ( ,man's ,orig9al ,/ate4 ,^! are summ$ up 9 ! phrase 8! image ( ,god40 ,9 ,god's image man is said to h be5 creat$ 7,g54 #a3bf1 #bg74 ,9 :at did ?is image ( ,god consi/8 ,we reply t x consi/$ 9 #a4 ,natural lik5ess to ,god1 or p]sonality2 #b4 ,moral lik5ess to ,god1 or hol9ess4 ,g54 #a3bf1 #bg--8;,& ,god said1 ,let u make man 9 our image1 aft] our lik5ess4444 ,& ,god creat$ man 9 8 own image1 9 ! image ( ,god creat$ he him40 ,x is ( great importance to di/+ui% cle>ly betwe5 ! two elem5ts embrac$ 9 ?is image ( ,god1 ! natural & ! moral4 ,by virtue ( ! fir/1 man possess$ c]ta9 faculties 7intellect1 affection1 w72 by virtue ( ! second1 he _h "r t5d5cies 7b5t1 proclivity1 disposition74 ,by virtue ( ! fir/1 he 0 inve/$ ) c]ta9 p[]s2 by virtue ( ! second1 a c]ta9 direction 0 imp>t$ to ^! p[]s4 ,z creat$ 9 ! natural image ( ,god1 man _h a moral nature2 z creat$ 9 ! moral image ( ,god1 man _h a holy "*4 ,! fir/ gave him natural ability2 ! second gave him moral ability4 ,! ,greek ,fa!rs emphasiz$ ! fir/ elem5t1 or p]sonality2 ! ,lat9 ,fa!rs emphasiz$ ! second elem5t1 or hol9ess4 ,see ,orr1 ,god's ,image 9 ,man4 ,z ! ,logos1 or div9e ,reason1 ,*ri/ ,jesus1 dwells 9 humanity & con/itutes ! pr9ciple ( its be+1 humanity %>es ) ,*ri/ 9 ! image ( ,god4 ,t image is nev] :olly lo/4 ,x is completely re/or$ 9 s9n]s :5 ! ,_s ( ,*ri/ ga9s control ( _! wills & !y m]ge _! life 9 84 ,to ^? :o accus$ ,jesus ( blasphemy1 he repli$ by quot+ ! words ( ,psalm #hb3f--8;,i said1 ,ye are gods0--words spok5 ( imp]fect e>?ly rul]s4 ,?us1 9 ,john #aj3cd-cf1 ,jesus1 :o con/itutes ! v ess5ce ( humanity1 ju/ifies 8 own claim to div9ity by %[+ t ev5 m5 :o repres5t ,god are also 9 a m9or s5se 8p>tak]s ( ! div9e nature0 7#b ,pet4 #a3d74 ,h5ce ! _m leg5ds1 9 hea!n religions1 ( ! div9e desc5t ( man4 #a ,cor4 #aa3c--8! head ( e man is ,*ri/40 ,9 e man1 ev5 ! mo/ degrad$1 !re is an image ( ,god to be br\ght out1 z ,mi*ael ,angelo saw ! angel 9 ! r\gh block ( m>ble4 ,?is natural wor? does n imply wor?9ess2 x implies only capacity = r$emption4 8,! abysmal dep?s ( p]sonality10 :i* ,t5nyson speaks (1 are s\nd$1 z man goes d[n 9 ?\ght successively f individual s9s to s9 ( ! he>t & to race-s94 ,b 8! deep] dep? is out ( rea* ,to all1 ,o ,god1 b !e40 ,f ?is deep] dep?1 :]e man is root$ & gr\nd$ 9 ,god1 rise aspirations = a bett] life4 ,^! are n due to ! man himself1 b to ,*ri/1 ! imman5t ,god1 :o ev] works )9 him4 ,fanny ,j4 ,crosby3 8,rescue ! p]i%+1 ,c>e = ! dy+4444 ,d[n 9 ! human he>t1 cru%$ by ! tempt]1 ,feel+s lie buri$ t grace c re/ore2 ,t\*$ by a lov+ he>t1 wak5$ by k9dness1 ,*ords t 7 brok5 w vibrate once m40 #a4 ,natural lik5ess to ,god1 or p]sonality4 ,man 0 creat$ a p]sonal be+1 & 0 by ?is p]sonality di/+ui%$ f ! brute4 ,by p]sonality we mean ! tw(old p[] to "k self z relat$ to ! _w & to ,god1 & to det]m9e self 9 view ( moral ends4 ,by virtue ( ?is p]sonality1 man c\ld at 8 creation *oose :i* ( ! objects ( 8 k--self1 ! _w1 or ,god--%\ld be ! norm & c5tre ( 8 developm5t4 ,?is natural lik5ess to ,god is inali5able1 & z con/itut+ a capacity = r$emption gives value to ! life ev5 ( ! unreg5]ate 7,g54 #i3f2 #a ,cor4 #aa3g2 ,james #c3i74 ,= def9itions ( p]sonality1 see notes on ! ,an?ropological ,argum5t1 page #hb2 on ,pan!ism1 pages #ajd1 #aje2 on ! ,attributes1 pages #beb-bed2 & on ! ,p]son ( ,*ri/1 9 ,"p ,,vi4 ,"h we may cont5t ourselves ) ! =mula3 ,p]sonality self-consci\sness self-det]m9ation4 ,self-consci\sness & self-det]m9ation1 z di/+ui%$ f ! consci\sness & det]m9ation ( ! brute1 involve all ! high] m5tal & moral p[]s :i* con/itute u m54 ,consci5ce is b a mode ( _! activity4 ,notice t ! t]m 8image0 does n1 9 man1 imply p]fect repres5tation4 ,only ,*ri/ is ! 8v image0 ( ,god 7,heb4 #a3c71 ! 8image ( ! invisible ,god0 7,col4 #a3ae--on :i* see ,lightfoot74 ,*ri/ is ! image ( ,god absolutely & ar*etypally2 man1 only relatively & d]ivatively4 ,b notice also t1 s9ce ,god is ,_s1 man made 9 ,god's image _c be a mat]ial ?+4 ,by virtue ( 8 possession ( ?is fir/ elem5t ( ! image ( ,god1 namely1 p]sonality1 mat]ialism is exclud$4 ,?is fir/ elem5t ( ! div9e image man c nev] lose until he ceases to be man4 ,ev5 insanity c only obscure ?is natural image1--x _c de/roy x4 ,/4 ,b]n>d well said t x c\ld n be burn$ out1 ev5 9 hell4 ,! lo/ piece ( money 7,luke #ae3h7 /ill bore ! image & sup]scription ( ! k+1 ev5 ?\gh x did n "k x1 & did n ev5 "k t x 0 lo/4 ,human nature is !re=e to be rev]5c$1 & he :o de/roys human life is to be put to dea?3 ,g54 #i3f--8;= 9 ! image ( ,god made he man02 #a ,cor4 #aa3g--8;a man inde$ ought n to h 8 head veil$1 =asmu* z he is ! image & glory ( ,god02 ,james #c3i--;ev5 m5 :om we curse 8are made aft] ! lik5ess ( ,god02 cf4 ,ps4 #h3e--8?\ ha/ made him b little l[] ?an ,god02 #a ,pet4 #b3ag--8;,honor all m540 ,9 ! be+ ( e man are cont95ts :i* no ,columbus has ev] yet discov]$1 dep?s ( possible joy or sorr[ :i* no plummet has ev] yet s\nd$4 ,a :ole heav51 a :ole hell1 may lie )9 ! compass ( 8 s+le s\l4 ,if we c\ld see ! meane/ real ,*ri/ian z he w be 9 ! great h]eaft]1 we %\ld b[ be=e him z ,john b[$ be=e ! angel 9 ! ,apocalypse1 = we %\ld n be able to di/+ui% him f ,god 7,rev4 #bb3h1 #i74 ,sir ,william ,hamilton3 8,on e>? !re is no?+ great b man2 ,9 man !re is no?+ great b m9d40 ,we accept ?is dictum only if 8m9d0 c be und]/ood to include man's moral p[]s toge!r ) ! "r direction ( ^? p[]s4 ,%akespe>e1 ,hamlet1 #b3b--8,:at a piece ( "w is man6 h[ noble 9 reason6 h[ inf9ite 9 faculty6 9 =m & mov+ h[ express & admirable6 9 action h[ l an angel6 9 appreh5sion h[ l a god60 ,pascal3 8,man is great] ?an ! univ]se2 ! univ]se may cru% him1 b x does n "k t x cru%es him40 ,:iton1 ,gloria ,patri1 #id--8;,god is n only ! ,giv] b ! ,%>] ( my life4 ,my natural p[]s are t "p ( ,god's p[] :i* is lodg$ ) me 9 tru/ to keep & use40 ,man c be an in/rum5t ( ,god1 )\t be+ an ag5t ( ,god4 8,ea* man has 8 place & value z a reflection ( ,god & ( ,*ri/4 ,l a lett] 9 a ^w1 or a ^w 9 a s5t5ce1 he gets 8 mean+ f 8 context2 b ! s5t5ce is mean+less )\t him2 rays f ! :ole univ]se conv]ge 9 him40 ,john ,h[e's ,liv+ ,temple %[s ! greatness ( human nature 9 its fir/ con/ruction & ev5 9 its ru94 ,only a noble %ip c\ld make s great a wreck4 ,ari/otle1 ,problem1 sec4 #cj--8,no excell5t s\l is exempt f a mixture ( madness40 ,s5eca1 ,de ,tranquillitate ,animi1 #ae--8,!re is no great g5ius )\t a t9cture ( madness40 ,kant3 8,s act z to treat humanity1 :e!r 9 ?9e own p]son or 9 t ( any o!r1 9 e case z an end1 & nev] z a means only40 ,if !re is a div9e elem5t 9 e man1 !n we h no "r to use a human be+ m]ely = our own pleasure or pr(it4 ,9 receiv+ him we receive ,*ri/1 & 9 receiv+ ,*ri/ we receive him :o s5t ,*ri/ 7,mat4 #aj3dj74 ,*ri/ is ! v9e & all m5 are 8 natural bran*es1 cutt+ !mselves (f only :5 !y refuse to be> fruit1 & condemn+ !mselves to ! burn+ only because !y de/roy1 s f> z !y c de/roy1 ,god's image 9 !m1 all t makes !m wor? pres]v+ 7,john #ae3a-f74 ,cic]o3 8,homo mortalis deus40 ,?is possession ( natural lik5ess to ,god1 or p]sonality1 involves b\ndless possibilities ( good or ill1 & x con/itutes ! natural f\ndation ( ! love = man :i* is requir$ ( u by ! law4 ,inde$ x con/itutes ! reason :y ,*ri/ %\ld die4 ,man 0 wor? r$eem+4 ,! woman ^: r+ slipp$ f h] f+] & fell into ! heap ( mud 9 ! gutt]1 b>$ h] :ite arm & ?ru/ h] h& into ! slimy mass until %e f\nd h] r+2 b %e w\ld n h done ?is if ! r+ _h n conta9$ a co/ly diamond4 ,! lo/ piece ( money1 ! lo/ %eep1 ! lo/ son1 7 wor? ef=t to seek & to save 7,luke #ae74 ,b1 on ! o!r h&1 x is folly :5 man1 made 9 ! image ( ,god1 8bl9ds himself ) clay40 ,! man on %ipbo>d1 :o playfully toss$ up ! diamond r+ :i* conta9$ 8 :ole =tune1 at la/ to 8 di/ress toss$ x ov]bo>d4 ,!re is a 8m]*&ise ( s\ls0 7,rev4 #ah3ac7 & we mu/ n juggle ) !m4 ,*ri/'s dea? = man1 by %[+ ! wor? ( humanity1 has recreat$ e?ics4 8,plato def5d$ infanticide z "u c]ta9 circum/ances p]missible4 ,ari/otle view$ slav]y z f\nd$ 9 ! nature ( ?+s4 ,! reason assign$ 0 ! ess5tial inf]iority ( nature on ! "p ( ! enslav$40 ,b ! div9e image 9 man makes ^! b>b>ities no long] possible to u4 ,*ri/ sometimes look$ ^u m5 ) ang]1 b he nev] look$ ^u !m ) contempt4 ,he taught ! woman1 he bless$ ! *ild1 he cleans$ ! lep]1 he rais$ ! dead4 ,8 own dea? reveal$ ! inf9ite wor? ( ! meane/ human s\l1 & taught u to c\nt all m5 z bre?r5 = ^: salvation we may well lay d[n our lives4 ,george ,wa%+ton answ]$ ! salute ( 8 slave4 ,abraham ,l9coln took (f 8 hat to a negro :o gave him 8 bless+ z he ent]$ ,ri*mond2 b a lady :o _h be5 br\ght up "u ! old regime look$ f a w9d[ ^u ! sc5e ) unspeakable horror4 ,rob]t ,burns1 walk+ ) a nobleman 9 ,ed9burgh1 met an old t[nsfell[ f ,ayr & /opp$ to talk ) him4 ,! nobleman1 kept wait+1 grew re/ive1 & aft]w>d reprov$ ,burns = talk+ to a man ) s bad a coat4 ,burns repli$3 8,i 0 n talk+ to ! coat1--,i 0 talk+ to ! man40 ,jean ,+el[3 8,! /reet & m>ket place ,gr[ holy gr\nd3 ea* face--,pale faces m>k$ ) c>e1 ,d>k1 toilworn br[s--gr[s fair4 ,k+'s *ildr5 are all ^!1 ?\gh want & s9 ,h m>r$ _! beauty1 glori\s )94 ,we may n pass !m b ) rev]5t eye40 ,see ,port]1 ,human ,intellect1 #cic1 #cid1 #dja2 ,wuttke1 ,*ri/ian ,e?ics1 #b3db2 ,philippi1 ,glaub5slehre1 #b3cdc4 #b4 ,moral lik5ess to ,god1 or hol9ess4 ,9 addition to ! p[]s ( self-consci\sness & self-det]m9ation j m5tion$1 man 0 creat$ ) su* a direction ( ! affections & ! w1 z con/itut$ ,god ! supreme end ( man's be+1 & con/itut$ man a f9ite reflection ( ,god's moral attributes4 ,s9ce hol9ess is ! fundam5tal attribute ( ,god1 ?is mu/ ( necessity be ! *ief attribute ( 8 image 9 ! moral be+s :om he creates4 ,t orig9al righte\sness 0 ess5tial to ?is image1 is also di/9ctly taught 9 ,scripture 7,eccl4 #g3bi2 ,eph4 #d3bd2 ,col4 #c3aj74 ,besides ! possession ( natural p[]s1 ! image ( ,god involves ! possession ( "r moral t5d5cies4 ,x is n en\gh to say t man 0 creat$ 9 a /ate ( innoc5ce4 ,! ,scripture ass]ts t man _h a righte\sness l ,god's3 ,eccl4 #g3bi--8;,god made man upright02 ,eph4 #d3bd--8! new man1 t aft] ,god ha? be5 creat$ 9 righte\sness & hol9ess ( tru?0--"h ,mey] says3 8 1 #8aft] ,god1' i4 e41 ad exemplum ,dei1 aft] ! patt]n ( ,god 7,gal4 #d3bh-- 1 #8aft] ,isaac' z ,isaac 074 ,?is phrase makes ! creation ( ! new man a p>allel to t ( our fir/ p>5ts1 :o 7 creat$ aft] ,god's image2 !y too1 be=e s9 came into exi/5ce ?r\gh ,adam1 7 s9less--#89 righte\sness & hol9ess ( tru?4' 0 ,on ,n4 ,t4 8tru?0 rectitude1 see ,w5dt1 ,tea*+ ( ,jesus1 #a3beg-bfj4 ,mey] ref]s also1 z a p>allel passage1 to ,col4 #c3aj--8! new man1 t is be+ r5ew$ unto k aft] ! image ( him t creat$ him40 ,"h ! 8k0 ref]r$ to is t k ( ,god :i* is ! s\rce ( all virtue1 & :i* is insep>able f hol9ess ( he>t4 8,hol9ess has two sides or phases3 7#a7 x is p]ception & k2 7#b7 x is incl9ation & feel+0 7,%$d1 ,dogm4 ,!ol41 #b3ig74 ,on ,eph4 #d3bd & ,col4 #c3aj1 ! classical passages ) reg>d to man's orig9al /ate1 see also ! ,comm5t>ies ( ,de,wette1 ,rck]t1 ,ellicott1 & comp>e ,g54 #e3c--8;,& ,adam liv$ an hundr$ & ?irty ye>s1 & begat a son 9 8 own lik5ess1 aft] 8 image10 i4 e41 9 8 own s9ful lik5ess1 :i* is evid5tly contra/$ ) ! 8lik5ess ( ,god0 7v]se #a7 9 :i* he himself _h be5 creat$ 7,an4 ,p>4 ,bible74 #b ,cor4 #d3d--8;,*ri/1 :o is ! image ( ,god0--:]e ! phrase 8image ( ,god0 is n simply ! natural1 b also ! moral1 image4 ,s9ce ,*ri/ is ! image ( ,god prim>ily 9 8 hol9ess1 man's creation 9 ! image ( ,god mu/ h involv$ a hol9ess l ,*ri/'s1 s f> z su* hol9ess c\ld belong to a be+ yet untri$1 t is1 s f> z respects man's ta/es & dispositions prior to moral action4 8,c\ld/ ?\ 9 vision see ,?yself ! man ,god meant1 ,?\ nev]more c\ld/ be ,! man ?\ art--cont5t40 ,newly creat$ man _h "r moral t5d5cies1 z well z fre$om f actual fault4 ,o!rwise ! communion ) ,god describ$ 9 ,g5esis w\ld n h be5 possible4 ,goe!3 8,unless ! eye 7 sunlike1 h[ c\ld x see ! sun80 ,because a holy disposition accompani$ man's innoc5ce1 he 0 capable ( ob$i5ce1 & 0 guilty :5 he s9n$4 ,! loss ( ?is moral lik5ess to ,god 0 ! *ief calamity ( ! ,fall4 ,man is n[ 8! glory & ! sc&al ( ! univ]se40 ,he has defac$ ! image ( ,god 9 8 nature1 ev5 ?\gh t image1 9 its natural aspect1 is ineffaceable 7,e4 ,h4 ,johnson74 ,! dignity ( human nature consi/s1 n s mu* 9 :at man is1 z 9 :at ,god meant him to be1 & 9 :at ,god means him yet to become1 :5 ! lo/ image ( ,god is re/or$ by ! union ( man's s\l ) ,*ri/4 ,because ( 8 future possibilities1 ! meane/ ( mank9d is sacr$4 ,! great s9 ( ! second table ( ! decalogue is ! s9 ( despis+ our fell[ man4 ,to *]i% contempt = o!rs c h its root only 9 idolatry ( self & rebellion aga9/ ,god4 ,abraham ,l9coln said well t 8,god mu/ h lik$ common p1--else he w\ld n h made s _m ( !m40 ,reg>d = ! image ( ,god 9 man leads also to k9d & rev]5t treatm5t ev5 ( ^? l[] animals 9 :i* s _m human *>act]i/ics are =e%ad[$4 ,brad=d1 ,h]$ity & ,*ri/ian ,problems1 #aff--8,! curr5t philosophy says3 ,! fitte/ w survive2 let ! re/ die4 ,! religion ( ,*ri/ says3 ,t maxim z appli$ to m5 is j1 only z reg>ds _! *>act]i/ics1 ( :i* inde$ only ! fitte/ %\ld survive4 ,x does n & _c apply to ! m5 !mselves1 s9ce all m51 be+ *ildr5 ( ,god1 are supremely fit4 ,! v fact t a human be+ is sick1 weak1 poor1 an outca/1 & a vagabond1 is ! /ronge/ possible appeal = ef=t t[>d 8 salvation4 ,let individuals look ^u humanity f ! po9t ( view ( ,*ri/1 & !y w n be long 9 f9d+ ways 9 :i* environm5t c be caus$ to "w = righte\sness40 ,?is orig9al righte\sness1 9 :i* ! image ( ,god *iefly consi/$1 is to be view$3 7a7 ,n z con/itut+ ! sub/ance or ess5ce ( human nature1--= 9 ?is case human nature w\ld h ceas$ to exi/ z soon z man s9n$4 ,m5 e day *ange _! ta/es & loves1 )\t *ang+ ! ess5ce or sub/ance ( _! be+4 ,:5 s9 is call$ a 8nature10 !re=e 7z by ,%$d1 9 8 ,essay on 8,s9 a ,nature1 & t ,nature ,guilt071 x is only 9 ! s5se ( be+ some?+ inborn 7natura1 f nascor74 ,h]$it>y ta/es may j z prop]ly be d5om9at$ a 8nature0 z may ! sub/ance ( "o's be+4 ,moehl]1 ! greate/ mod]n ,roman ,ca?olic critic ( ,prote/ant doctr9e1 9 8 ,symbolism1 #eh1 #ei1 absurdly holds ,lu!r to h taught t by ! ,fall man lo/ 8 ess5tial nature1 & t ano!r ess5ce 0 sub/itut$ 9 its room4 ,lu!r1 h[ev]1 is only rhetorical :5 he says3 8,x is ! nature ( man to s92 s9 con/itutes ! ess5ce ( man2 ! nature ( man s9ce ! ,fall has become q *ang$2 orig9al s9 is t v ?+ :i* is born ( fa!r & "m2 ! clay out ( :i* we are =m$ is damnable2 ! ftus 9 ! mat]nal womb is s92 man z born ( 8 fa!r & "m1 toge!r ) 8 :ole ess5ce & nature1 is n only a s9n] b s9 itself40 7b7 ,nor z a gift f )\t1 =eign to human nature1 & add$ to x aft] man's creation1--= man is said to h possess$ ! div9e image by ! fact ( creation1 & n by subsequ5t be/[al4 ,z m51 s9ce ,adam1 are born ) a s9ful nature1 t is1 ) t5d5cies away f ,god1 s ,adam 0 creat$ ) a holy nature1 t is1 ) t5d5cies t[>d ,god4 ,moehl] says3 8,god _c give a man actions40 ,we reply3 8,no1 b ,god c give man dispositions2 & he does ?is at ! fir/ creation1 z well z at ! new creation 7reg5]ation740 7c7 ,b r1 z an orig9al direction or t5d5cy ( man's affections & w1 /ill accompani$ by ! p[] ( evil *oice1 & s1 diff]+ f ! p]fect$ hol9ess ( ! sa9ts1 z in/9ctive affection & *ild-l innoc5ce diff] f ! hol9ess t has be5 develop$ & confirm$ by exp]i5ce ( temptation4 ,man's orig9al righte\sness 0 n immutable or indefectible2 !re 0 /ill ! possibility ( s9n+4 ,?\gh ! fir/ man 0 fundam5tally good1 he /ill _h ! p[] ( *oos+ evil4 ,!re 0 a b5t ( ! affections & w t[>d ,god1 b man 0 n yet confirm$ 9 hol9ess4 ,man's love = ,god 0 l ! g]m9al filial affection 9 ! *ild1 n develop$1 yet s9c]e--8c>itas pu]ilis1 non virilis40 7d7 ,z a moral disposition1 moreov]1 :i* 0 propagable to ,adam's desc5dants1 if x cont9u$1 & :i*1 ?\gh lo/ to him & to !m1 if ,adam s9n$1 w\ld /ill leave man possess$ ( a natural lik5ess to ,god :i* made him susceptible ( ,god's r$eem+ grace4 ,hook] 7,works1 ed4 ,keble1 #b3fhc7 di/+ui%es betwe5 aptness & abl5ess4 ,! latt]1 m5 h lo/2 ! =m]1 !y reta91--else grace c\ld n "w 9 u1 m ?an 9 ! brutes4 ,hase3 8,only en\gh lik5ess to ,god rema9$ to rem9d man ( :at he _h lo/1 & enable him to feel ! hell ( ,god's =sak+40 ,! moral lik5ess to ,god c be re/or$1 b only by ,god himself4 ,god secures ?is to m5 by mak+ 8! light ( ! gospel ( ! glory ( ,*ri/1 :o is ! image ( ,god1 444 dawn ^u !m0 7#b ,cor4 #d3d74 ,pusey made ,ps4 #gb3f--8;,he w come d[n l ra9 ^u ! m[n grass0--! image ( a _w hopelessly dead1 b ) a hidd5 capacity = receiv+ life4 ,dr4 ,daggett3 8,man is a #8son ( ! morn+' 7,is4 #ad3ab71 fall51 yet arre/$ midway betwe5 heav5 & hell1 a prize betwe5 ! p[]s ( light & d>kness40 ,see ,edw>ds1 ,works1 #b3ai1 #bj1 #cha-cij2 ,hopk9s1 ,works1 #a3afb2 ,%$d1 ,hi/4 ,doctr9e1 #b3ej-ff2 ,augu/9e1 ,de ,civitate ,dei1 #ad3aa4 ,9 ! light ( ! prec$+ inve/igation1 we may prop]ly e/imate two !ories ( man's orig9al /ate :i* claim to be m ,scriptural & reasonable3 ,a4 ,! image ( ,god z includ+ only p]sonality4 ,?is !ory d5ies t any positive det]m9ation to virtue inh]$ orig9ally 9 man's nature1 & reg>ds man at ! beg9n+ z simply possess$ ( spiritual p[]s1 p]fectly adju/$ to ea* o!r4 ,?is is ! view ( ,s*lei]ma*]1 :o is foll[$ by ,nitzs*1 ,julius ,mll]1 & ,h(mann4 ,= ! view "h combat$1 see ,s*lei]ma*]1 ,*ri/l4 ,glaube1 sec4 #fj2 ,nitzs*1 ,sy/em ( ,*ri/ian ,doctr9e1 #bja2 ,julius ,mll]1 ,doct4 ( ,s91 #b3aac-acc1 #cej-ceg2 ,h(mann1 ,s*riftbeweis1 #a3bhg-bia2 ,bib4 ,sac41 #g3dji-dbe4 ,julius ,mll]'s !ory ( ! ,fall 9 a prexi/5t /ate makes x impossible = him to hold "h t ,adam 0 possess$ ( moral lik5ess to ,god4 ,! orig9 ( 8 view ( ! image ( ,god r5d]s x liable to suspicion4 ,pfleid]]1 ,grundriss1 #aac--8,! orig9al /ate ( man 0 t ( *ild-l innoc5ce or morally indiff]5t naturalness1 :i* _h 9 itself inde$ ! possibility 7,anlage7 ( ideal developm5t1 b 9 su* a way t its realization c\ld be rea*$ only by /ruggle ) its natural opposite4 ,! image ( ,god 0 already pres5t 9 ! orig9al /ate1 b only z ! possibility 7,anlage7 ( real lik5ess to ,god--! end[m5t ( reason :i* belong$ to human p]sonality4 ,! reality ( a _s l t ( ,god has appe>$ fir/ 9 ! second ,adam1 & has become ! pr9ciple ( ! k+dom ( ,god40 ,raymond 7,!ology1 #b3dc1 #acb7 is an ,am]ican repres5tative ( ! view t ! image ( ,god consi/s 9 m]e p]sonality3 8,! image ( ,god 9 :i* man 0 creat$ did n consi/ 9 an incl9ation & det]m9ation ( ! w to hol9ess40 ,?is is ma9ta9$ ^u ! gr\nd t su* a moral lik5ess to ,god w\ld h r5d]$ x impossible = man to fall1--to :i* we reply t ,adam's righte\sness 0 n immutable1 & ! bias ( 8 w t[>d ,god did n r5d] x impossible = him to s94 ,motives d n compel ! w1 & ,adam at lea/ _h a c]ta9 p[] ( contr>y *oice4 ,e4 ,g4 ,rob9son1 ,*ri/4 ,!ology1 #aai-abb1 also ma9ta9s t ! image ( ,god signifi$ only t p]sonality :i* di/+ui%$ man f ! brute4 ,*ri/1 he says1 c>ries =w>d human nature to a high] po9t1 in/ead ( m]ely re/or+ :at is lo/4 8,v good0 7,g54 #a3ca7 does n imply moral p]fection1--?is _c be ! result ( creation1 b only ( discipl9e & w4 ,man's orig9al /ate 0 only "o ( untri$ innoc5ce4 ,dr4 ,rob9son is combat+ ! view t ! fir/ man 0 at 8 creation possess$ ( a develop$ "*4 ,he di/+ui%es betwe5 "* & ! g]ms ( "*4 ,^! g]ms he grants t man possess$4 ,& s he def9es ! image ( ,god z a con/itutional pr$isposition t[>d a c\rse ( "r conduct4 ,?is is all ! p]fection :i* we claim = ! fir/ man4 ,we hold t ?is pr$isposition t[>d ! good c prop]ly be call$ "*1 s9ce x is ! g]m f :i* all holy action spr+s4 ,9 addition to :at has already be5 said 9 support ( ! opposite view1 we may urge aga9/ ?is !ory ! foll[+ objections3 7a7 ,x is contr>y to analogy1 9 mak+ man ! au?or ( 8 own hol9ess2 our s9ful condition is n ! product ( our individual wills1 nor is our subsequ5t condition ( hol9ess ! product ( any?+ b ,god's reg5]at+ p[]4 ,to hold t ,adam 0 creat$ undecid$1 w\ld make man1 z ,philippi says1 9 ! highe/ s5se 8 own creator4 ,b morally1 z well z physically1 man is ,god's creature4 ,9 reg5]ation x is n suffici5t = ,god to give p[] to decide = good2 ,god mu/ give new love also4 ,if ?is be s 9 ! new creation1 ,god c\ld give love 9 ! fir/ creation also4 ,hol9ess !re=e is creatable4 8,und]iv$ hol9ess is possible only 9 ,god2 9 its orig91 x is giv5 bo? to angels & m540 ,!re=e we pray3 8,create 9 me a clean he>t0 7,ps4 #ea3aj72 8,incl9e my he>t unto ?y te/imonies0 7,ps4 #aai3cf74 ,see ,edw>ds1 ,eff4 ,grace1 sec4 #dc-ea2 ,kaftan1 ,dogmatik1 #bij--8;,if ,adam's p]fection 0 n a moral p]fection1 !n 8 s9 0 no real moral corruption40 ,! animus ( ! !ory we are combat+ seems to be an unwill+ness to grant t man1 ei!r 9 8 fir/ creation or 9 8 new creation1 owes 8 hol9ess to ,god4 7b7 ,! k ( ,god 9 :i* man 0 orig9ally creat$ logically presupposes a direction t[>d ,god ( man's affections & w1 s9ce only ! holy he>t c h any prop] und]/&+ ( ! ,god ( hol9ess4 8,ubi c>itas1 ibi cl>itas40 ,man's he>t 0 orig9ally fill$ ) div9e love1 & out ( ?is came ! k ( ,god4 ,we "k ,god only z we love him1 & ?is love comes n f our own s+le volition4 ,no "o loves by comm&1 because no "o c give himself love4 ,9 ,adam love 0 an inborn impulse1 :i* he c\ld affirm or d5y4 ,comp>e #a ,cor4 #h3c--8;if any man love? ,god1 ! same ,god is kn[n by him02 #a ,john #d3h--8;,he t love? n kn[e? n ,god40 ,see o!r ,scripture ref]5ces on pages #c1 #d4 7c7 ,a lik5ess to ,god 9 m]e p]sonality1 su* z ,satan also possesses1 comes f> %ort ( answ]+ ! dem&s ( ! ,scripture1 9 :i* ! e?ical conception ( ! div9e nature s ov]%ad[s ! m]ely natural4 ,! image ( ,god mu/ be1 n simply ability to be l ,god1 b actual lik5ess4 ,god c\ld nev] create an intellig5t be+ ev5ly balanc$ betwe5 good & evil--8on ! razor's edge0--8on ! f5ce40 ,! prea*] :o took = 8 text 8,adam1 :]e art ?\80 _h = 8 fir/ head3 8,x is e man's bus9ess to be some:]e20 = 8 second3 8,"s ( y are :]e y ought n to be20 & = 8 ?ird3 8,get :]e y ought to be1 z soon z possible40 ,a simple capacity = good or evil is1 z ,augu/9e says1 already s9ful4 ,a man :o is neutral betwe5 good & evil is already a violator ( t law1 :i* requires lik5ess to ,god 9 ! b5t ( 8 nature4 ,delitzs*1 ,bib4 ,psy*ol41 #de-hd--8,p]sonality is only ! basis ( ! div9e image1--x is n ! image itself40 ,bl$soe says !re c be no creat$ virtue or vici\sness4 ,:$on 7,on ! ,w1 #chh7 objects to ?is1 & says r3 8,!re c be no creat$ moral des]t1 good or evil4 ,adam's nature z creat$ 0 pure & excell5t1 b !re 0 no?+ m]itori\s until he _h freely & rightly ex]cis$ 8 w ) full p[] to ! contr>y40 ,we add3 ,!re 0 no?+ m]itori\s ev5 !n4 ,= sub/ance ( ^! objections1 see ,philippi1 ,glaub5slehre1 #b3cdf4 ,less+ said t ! "* ( ! ,g]mans 0 to h no "*4 ,goe! p>took ( ?is cosmopolitan *>act]lessness 7,pr(4 ,seely74 ,t5nyson _h ,goe! 9 view :5 he wrote 9 ,! ,palace ( ,art3 8,i sit ap>t1 hold+ no =m ( cre$1 b contemplat+ all40 ,& ,goe! is probably /ill allud$ to 9 ! words3 8,a glori\s devil1 l>ge 9 he>t & bra91 ,t did love beauty only1 ,or if good1 good only = its beauty02 see ,a4 ,h4 ,/rong1 ,! ,great ,poets & _! ,!ology1 #cca2 ,rob]t ,br[n+1 ,*ri/mas ,eve3 8,! tru? 9 ,god's brea/ ,lies trace = trace ^u ours impress$3 ,?\gh he is s bright1 & we s dim1 ,we are made 9 8 image to witness him40 ,b4 ,! image ( ,god z consi/+ simply 9 man's natural capacity = religion4 ,?is view1 fir/ elaborat$ by ! s*ola/ics1 is ! doctr9e ( ! ,roman ,ca?olic ,*ur*4 ,x di/+ui%es betwe5 ! image & ! lik5ess ( ,god4 ,! =m] 7--,g54 #a3bf7 alone belong$ to man's nature at its creation4 ,! latt] 77 0 ! product ( 8 own acts ( ob$i5ce4 ,9 ord] t ?is ob$i5ce might be made easi] & ! consequ5t lik5ess to ,god m sure1 a ?ird elem5t 0 add$--an elem5t n belong+ to man's nature--namely1 a sup]natural gift ( special grace1 :i* act$ z a curb ^u ! s5su\s impulses1 & br\ght !m "u ! control ( reason4 ,orig9al righte\sness 0 !re=e n a natural end[m5t1 b a jo9t product ( man's ob$i5ce & ( ,god's sup]natural grace4 ,roman ,ca?olicism holds t ! :ite pap] ( man's s\l receiv$ two impressions in/ead ( "o4 ,prote/antism sees no reason :y bo? impressions %\ld n h be5 giv5 at ! beg9n+4 ,kaftan1 9 ,am4 ,j\r4 ,!ology1 #d3gjh1 gives a good /atem5t ( ! ,roman ,ca?olic view4 ,x holds t ! supreme good transc5ds ! f9ite m9d & its p[]s ( compreh5sion4 ,ev5 at ! fir/ x 0 beyond man's creat$ nature4 ,! donum sup]additum did n inw>dly & p]sonally belong to him4 ,n[ t he has lo/ x1 he is entirely dep5d5t on ! *ur* = tru? & grace4 ,he does n receive ! tru? because x is ?is & no o!r1 b because ! *ur* tells him t x is ! tru?4 ,! ,roman ,ca?olic doctr9e may be r\ghly & pictorially /at$ z foll[s3 ,z creat$1 man 0 morally nak$1 or devoid ( positive righte\sness 7pura naturalia1 or 9 puris naturalibus74 ,by ob$i5ce he obta9$ z a rew>d f ,god 7donum sup]naturale1 or sup]additum7 a suit ( clo!s or robe ( righte\sness to protect him1 s t he became clo!d 7ve/itus74 ,?is suit ( clo!s1 h[ev]1 0 a sort ( magic spell ( :i* he c\ld be dive/$4 ,! adv]s>y attack$ him & /ripp$ him ( 8 suit4 ,aft] 8 s9 he 0 "o despoil$ 7spoliatus74 ,b 8 condition aft] diff]$ f 8 condition be=e ?is attack1 only z a /ripp$ man diff]s f a nak$ man 7spoliatus a nudo74 ,he 0 n[ only 9 ! same /ate 9 :i* he 0 creat$1 ) ! s+le exception ( ! weakness he might feel z ! result ( los+ 8 cu/om>y clo?+4 ,he c\ld /ill e>n himself ano!r suit1--9 fact1 he c\ld e>n two or m1 s z to sell1 or give away1 :at he did n ne$ = himself4 ,! phrase 9 puris naturalibus describes ! orig9al /ate1 z ! phrase spoliatus a nudo describes ! diff]5ce result+ f man's s94 ,_m ( ! consid]ations already adduc$ apply equally z argum5ts aga9/ ?is view4 ,we may say1 h[ev]1 ) ref]5ce to c]ta9 features peculi> to ! !ory3 7a7 ,no su* di/9ction c ju/ly be drawn betwe5 ! words & 4 ,! addition ( ! synonym simply /r5g!ns ! expression1 & bo? toge!r signify 8! v image40 7b7 ,:atev] is d5ot$ by ei!r or bo? ( ^! words 0 be/[$ ^u man 9 & by ! fact ( creation1 & ! additional hypo!sis ( a sup]natural gift n orig9ally belong+ to man's nature1 b subsequ5tly conf]r$1 has no f\ndation ei!r "h or else:]e 9 ,scripture4 ,man is said to h be5 creat$ 9 ! image & lik5ess ( ,god1 n to h be5 aft]w>ds end[$ ) ei!r ( !m4 7c7 ,! concreat$ opposition betwe5 s5se & reason :i* ?is !ory supposes is inconsi/5t ) ! ,scripture decl>ation t ! "w ( ,god's h&s 80 v good0 7,g54 #a3ca71 & transf]s ! blame ( temptation & s9 f man to ,god4 ,to hold to a m]ely negative innoc5ce1 9 :i* evil desire 0 only slumb]+1 is to make ,god au?or ( s9 by mak+ him au?or ( ! con/itution :i* r5d]$ s9 inevitable4 7d7 ,?is !ory directly contradicts ,scripture by mak+ ! effect ( ! fir/ s9 to h be5 a weak5+ b n a p]v]sion ( human nature1 & ! "w ( reg5]ation to be n a r5ewal ( ! affections b m]ely a /r5g!n+ ( ! natural p[]s4 ,! !ory reg>ds t fir/ s9 z simply despoil+ man ( a special gift ( grace & z putt+ him :]e he 0 :5 fir/ creat$--/ill able to obey ,god & to cop]ate ) ,god = 8 own salvation1--:]eas ! ,scripture repres5ts man s9ce ! fall z 8dead ?r\gh 444 trespasses & s9s0 7,eph4 #b3a71 z incapable ( true ob$i5ce 7,rom4 #h3g--8n subject to ! law ( ,god1 nei!r inde$ c x be071 & z ne$+ to be 8creat$ 9 ,*ri/ ,jesus = good works0 7,eph4 #b3aj74 ,at few po9ts 9 ,*ri/ian doctr9e d we see m cle>ly ?an "h ! l>ge results ( error :i* may ultimately spr+ f :at might at fir/ sight seem to be only a slight div]g5ce f ! tru?4 ,augu/9e _h rightly taught t 9 ,adam ! posse non pecc>e 0 accompani$ by a posse pecc>e1 & t = ?is reason man's holy disposition ne$$ ! help ( div9e grace to pres]ve its integrity4 ,b ! s*ola/ics wrongly add$ t ?is orig9al disposition to righte\sness 0 n ! outfl[ ( man's nature z orig9ally creat$1 b 0 ! gift ( grace4 ,z ?is lat] tea*+1 h[ev]1 0 by "s disput$1 ! ,c\ncil ( ,tr5t 7sess4 #e1 cap4 #a7 left ! matt] m indef9ite1 simply decl>+ man3 8,sanctitatem et ju/itiam 9 qua con/itutus fu]at1 amisisse40 ,! ,roman ,cate*ism1 h[ev] 7#a3b3ai71 expla9$ ! phrase 8con/itutus fu]at0 by ! words3 8,tum orig9alis ju/iti admirabile donum addidit40 ,& ,bell>m9e 7,de ,gratia1 #b7 says pla9ly3 8,imago1 qu e/ ipsa natura m5tis et voluntatis1 a solo ,deo fi]i potuit2 similitudo autem1 qu 9 virtute et probitate consi/it1 a nobis quoque ,deo adjuvante p]ficitur40444 7#e7 8,integritas illa 444 non fuit naturalis ejus conditio1 s$ sup]naturalis evectio4444 ,addidisse hom9i donum quoddam insigne1 ju/itiam videlicet orig9alem1 qua veluti aureo quodam frno p>s inf]ior p>ti sup]iori subjecta cont9]etur40 ,moehl] 7,symbolism1 #ba-ce7 holds t ! religi\s faculty--! 8image ( ,god02 ! pi\s ex]tion ( ?is faculty--! 8lik5ess ( ,god40 ,he seems to favor ! view t ,adam receiv$ 8?is sup]natural gift ( a holy & bless$ communion ) ,god at a lat] p]iod ?an 8 creation1 i4 e41 only :5 he _h prep>$ himself = its reception & by 8 own ef=ts _h r5d]$ himself wor?y ( x40 ,he 0 creat$ 8j0 & acceptable to ,god1 ev5 )\t communion ) ,god or help f ,god4 ,he became 8holy0 & enjoy$ communion ) ,god1 only :5 ,god rew>d$ 8 ob$i5ce & be/[$ ! sup]naturale donum4 ,al?\gh ,moehl] favors ?is view & claims t x is p]mitt$ by ! /&>ds1 he also says t x is n def9itely taught4 ,! quotations f ,bell>m9e & ! ,roman ,cate*ism above make x cle> t x is ! prevail+ doctr9e ( ! ,roman ,ca?olic *ur*4 ,s1 to quote ! words ( ,%$d1 8! ,trid5t9e !ology />ts ) ,pelagianism & ends ) ,augu/9ianism4 ,creat$ )\t "*1 ,god subsequ5tly end[s man ) "*4444 ,! ,papal idea ( creation diff]s f ! ,augu/9ian 9 t x involves imp]fection4 ,!re is a disease & languor :i* require a subsequ5t & sup]natural act to rem$y40 ,! ,augu/9ian & ,prote/ant conception ( man's orig9al /ate is f> nobl] ?an ?is4 ,! e?ical elem5t is n a lat] addition1 b is man's true nature--ess5tial to ,god's idea ( him4 ,! normal & orig9al condition ( man 7pura naturalia7 is "o ( grace & ( ! ,_s's indwell+--h5ce1 ( direction t[>d ,god4 ,f ?is orig9al diff]5ce betwe5 ,roman ,ca?olic & ,prote/ant doctr9e ) reg>d to man's orig9al /ate result div]g+ views z to s9 & z to reg5]ation4 ,! ,prote/ant holds t1 z man 0 possess$ by creation ( moral lik5ess to ,god1 or hol9ess1 s 8 s9 robb$ 8 nature ( its integrity1 depriv$ x ( ess5tial & concreat$ advantages & p[]s1 & sub/itut$ = ^! a positive corruption & t5d5cy to evil4 ,unprem$itat$ evil desire1 or concupisc5ce1 is orig9al s92 z concreat$ love = ,god con/itut$ man's orig9al righte\sness4 ,no man s9ce ! fall has orig9al righte\sness1 & x is man's s9 t he has x n4 ,s9ce )\t love to ,god no act1 emotion1 or ?\ght ( man c answ] ! dem&s ( ,god's law1 ! ,scripture d5ies to fall5 man all p[] ( himself to "k1 ?9k1 feel1 or d aright4 ,8 nature !re=e ne$s a new-creation1 a resurrection f dea?1 su* z ,god only1 by 8 mighty ,_s1 c "w2 & to ?is "w ( ,god man c contribute no?+1 except z p[] is fir/ giv5 him by ,god himself4 ,accord+ to ! ,roman ,ca?olic view1 h[ev]1 s9ce ! image ( ,god 9 :i* man 0 creat$ includ$ only man's religi\s faculty1 8 s9 c rob him only ( :at became subsequ5tly & adv5titi\sly 84 ,fall5 man diff]s f unfall5 only z spoliatus a nudo4 ,he loses only a sort ( magic spell1 :i* leaves him /ill 9 possession ( all 8 ess5tial p[]s4 ,unprem$itat$ evil desire1 or concupisc5ce1 is n s92 = ?is belong$ to 8 nature ev5 be=e he fell4 ,8 s9 has !re=e only put him back into ! natural /ate ( conflict & concupisc5ce1 ord]$ by ,god 9 ! concreat$ opposition ( s5se & reason4 ,! sole qualification is ?is1 t1 hav+ made an evil decision1 8 w is weak5$4 8,man does n ne$ resurrection f dea?1 b r a crut* to help 8 lam5ess1 a tonic to re9=ce 8 feebl5ess1 a m$ic9e to cure 8 sickness40 ,he is /ill able to turn to ,god2 & 9 reg5]ation ! ,holy ,_s simply awak5s & /r5g!ns ! natural ability slumb]+ 9 ! natural man4 ,b ev5 "h1 man mu/ yield to ! influ5ce ( ! ,holy ,_s2 & reg5]ation is effect$ by unit+ 8 p[] to ! div9e4 ,9 baptism ! guilt ( orig9al s9 is remitt$1 & ev]y?+ call$ s9 is tak5 away4 ,no baptiz$ p]son has any fur!r process ( reg5]ation to und]go4 ,man has n only /r5g? to cop]ate ) ,god = 8 own salvation1 b he may ev5 g beyond ! dem&s ( ! law & p]=m works ( sup]]ogation4 ,& ! :ole sacram5tal sy/em ( ! ,roman ,ca?olic ,*ur*1 ) its salvation by works1 its purgatorial fires1 & its invocation ( ! sa9ts1 connects itself logically ) ?is errone\s !ory ( man's orig9al /ate4 ,see ,dorn]'s ,augu/9us1 #aaf2 ,p]rone1 ,prlectiones ,!ologic1 #a3gcg-gdh2 ,w9]1 ,confessions1 #gi1 #hj2 ,dorn]1 ,hi/ory ,prote/ant ,!ology1 #ch1 #ci1 & ,glaub5slehre1 #a3ea2 ,van ,oo/]zee1 ,dogmatics1 #cgf2 ,cunn+ham1 ,hi/orical ,!ology1 #a3eaf-ehf2 ,%$d1 ,hi/4 ,doctr9e1 #b3adj-adi4 ,,ii4 ,incid5ts ( ,man's ,orig9al ,/ate4 #a4 ,results ( man's possession ( ! div9e image4 7a7 ,reflection ( ?is div9e image 9 man's physical =m4--,ev5 9 man's body 7 typifi$ ^? high] attributes :i* *iefly con/itut$ 8 lik5ess to ,god4 ,a gross p]v]sion ( ?is tru?1 h[ev]1 is ! view :i* holds1 ^u ! gr\nd ( ,g54 #b3g1 & #c3h1 t ! image ( ,god consi/s 9 bodily resemblance to ! ,creator4 ,9 ! fir/ ( ^! passages1 x is n ! div9e image1 b ! body1 t is =m$ ( du/1 & into ?is body ! s\l t possesses ! div9e image is brea!d4 ,! second ( ^! passages is to be int]pret$ by ^? o!r portions ( ! ,p5tateu* 9 :i* ,god is repres5t$ z free f all limitations ( matt] 7,g54 #aa3e2 #ah3ae74 ,! _s pres5ts ! div9e image imm$iately3 ! body1 m$iately4 ,! s*ola/ics call$ ! s\l ! image ( ,god proprie2 ! body !y call$ ! image ( ,god significative4 ,s\l is ! direct reflection ( ,god2 body is ! reflection ( t reflection4 ,! os sublime manife/s ! dignity ( ! end[m5ts )94 ,h5ce ! ^w 8upright10 z appli$ to moral condition2 "o ( ! fir/ impulses ( ! r5ew$ man is to physical purity4 ,comp>e ,ovid1 ,metaph41 bk4 #a1 ,dryd5's transl43 8,?us :ile ! mute creation d[nw>d b5d ,_! sight1 & to _! e>?ly "m t5d1 ,man looks al(t1 & ) erect$ eyes ,beholds 8 own h]$it>y skies40 71 f 1 1 suffix tra1 & 1 ) ref]5ce to ! upright po/ure47 ,milton speaks ( 8! human face div9e40 ,s4 ,s4 ,times1 ,july #bh1 #aijj--8,man is ! only erect be+ among liv+ creatures4 ,he alone looks up naturally & )\t ef=t4 ,he =egoes 8 bir?right :5 he looks only at :at is on a level ) 8 eyes & occupies himself only ) :at lies 9 ! plane ( 8 own exi/5ce40 ,brets*neid] 7,dogmatik1 #a3fhb7 reg>ds ! ,scripture z tea*+ t ! image ( ,god consi/s 9 bodily resemblance to ! ,creator1 b consid]s ?is z only ! imp]fect me?od ( repres5tation belong+ to an e>ly age4 ,s ,/rauss1 ,glaub5slehre1 #a3fhg4 ,!y ref] to ,g54 #b3g--8;,& ,jehovah ,god =m$ man ( ! du/ ( ! gr\nd02 #c3h--8;,jehovah ,god walk+ 9 ! g>d540 ,b see ,g54 #aa3e--8;,& ,jehovah came d[n to see ! city & ! t[]1 :i* ! *ildr5 ( m5 build$02 ,is4 #ff3a--8;,heav5 is my ?rone1 & ! e>? is my foot/ool02 #a ,k4 #h3bg--8;behold1 heav5 & ! heav5 ( heav5s _c conta9 !e40 ,on ! ,an?ropomorphites1 see ,hag5ba*1 ,hi/4 ,doct41 #a3ajc1 #cjh1 #dia4 ,= answ]s to ,brets*neid] & ,/rauss1 see ,philippi1 ,glaub5slehre1 #b3cfd4 7b7 ,subjection ( ! s5su\s impulses to ! control ( ! _s4--,"h we are to hold a middle gr\nd betwe5 two extremes4 ,on ! "o h&1 ! fir/ man possess$ a body & a _s s fitt$ to ea* o!r t no conflict 0 felt betwe5 _! sev]al claims4 ,on ! o!r h&1 ?is physical p]fection 0 n f9al & absolute1 b relative & provisional4 ,!re 0 /ill room = progress to a high] /ate ( be+ 7,g54 #c3bb74 ,sir ,h5ry ,watton's ,happy ,life3 8,t man 0 free f s]vile b&s ,( hope to rise or fe> to fall1 ,"l ( himself if n ( l&s1 ,& hav+ no?+ yet _h all40 ,"h we hold to ! quale temp]am5tum4 ,!re 0 no disease1 b r ! joy ( ab\nd+ heal?4 ,labor 0 only a happy activity4 ,god's inf9ite creator%ip & f\nta9head ( be+ 0 typifi$ 9 man's p[]s ( g5]ation4 ,b !re 0 no concreat$ opposition ( s5se & reason1 nor an imp]fect physical nature ) ^: impulses reason 0 at w>4 ,) ?is mod]ate ,scriptural doctr9e1 contra/ ! exagg]ations ( ! ,fa!rs & ( ! s*ola/ics4 ,augu/9e says t ,adam's reason 0 to ours :at ! bird's is to t ( ! tortoise2 propagation 9 ! unfall5 /ate w\ld h be5 )\t concupisc5ce1 & ! new-born *ild w\ld h atta9$ p]fection at bir?4 ,alb]tus ,magnus ?\ght ! fir/ man w\ld h felt no pa91 ev5 ?\gh he _h be5 /on$ ) heavy /ones4 ,scotus ,erig5a held t ! male & female elem5ts 7 yet undi/+ui%$4 ,o!rs call$ sexuality ! fir/ s94 ,jacob ,boehme reg>d$ ! inte/9al canal1 & all connect$ ) x1 z ! consequ5ce ( ! ,fall2 he _h ! fancy t ! e>? 0 transp>5t at ! fir/ & ca/ no %ad[1--s91 he ?\ght1 _h made x opaque & d>k2 r$emption w\ld re/ore x to its fir/ e/ate & make night a ?+ ( ! pa/4 ,s\?1 ,s]mons1 #a3bd1 #be--8,man came into ! _w a philosoph]4444 ,ari/otle 0 b ! rubbi% ( an ,adam40 ,lyman ,abbott tells u ( a m9i/] :o assur$ 8 congregation t ,adam 0 acqua9t$ ) ! telephone4 ,b ,god educates 8 *ildr51 z *emi/s educate _! pupils1 by putt+ !m into ! laboratory & lett+ !m "w4 ,scripture does n repres5t ,adam z a walk+ encyclopdia1 b z a be+ yet inexp]i5c$2 see ,g54 #c3bb--8;,behold1 ! man is become z "o ( u1 to "k good & evil02 #a ,cor4 #ae3df--8t is n fir/ :i* is spiritual1 b t :i* is natural2 !n t :i* is spiritual40 ,on ?is la/ text1 see ,expositor's ,greek ,te/am5t4 7c7 ,dom9ion ov] ! l[] creation4--,adam possess$ an insight into nature analog\s to t ( susceptible *ildhood1 & !re=e 0 able to "n & to rule ! brute creation 7,g54 #b3ai74 ,yet ?is native insight 0 capable ( developm5t into ! high] k ( culture & sci5ce4 ,f ,g54 #a3bf 7cf4 ,ps4 #h3e-h71 x has be5 errone\sly inf]r$ t ! image ( ,god 9 man consi/s 9 dom9ion ov] ! brute creation & ! natural _w4 ,b1 9 ?is v]se1 ! words 8let !m h dom9ion0 d n def9e ! image ( ,god1 b indicate ! result ( possess+ t image4 ,to make ! image ( ,god consi/ 9 ?is dom9ion1 w\ld imply t only ! div9e omnipot5ce 0 %ad[$ =? 9 man4 ,g54 #b3ai--8;,jehovah ,god =m$ e bea/ ( ! field1 & e bird ( ! heav5s2 & br\ght !m unto ! man to see :at he w\ld call !m02 #bj--8;,& ! man gave names to all cattle02 ,g54 #a3bf--8,let u make man 9 our image1 aft] our lik5ess3 & let !m h dom9ion ov] ! fi% ( ! sea1 & ov] ! birds ( ! heav5s1 & ov] ! cattle02 cf4 ,ps4 #h3e-h--8?\ ha/ made him b little l[] ?an ,god1 ,& cr[ne/ him ) glory & honor4 ,?\ make/ him to h dom9ion ov] ! works ( ?y h&s2 ,?\ ha/ put all ?+s "u 8 feet3 ,all %eep & ox51 ,yea1 & ! bea/s ( ! field40 ,adam's nam+ ! animals impli$ insight into _! nature2 see ,port]1 ,hum4 ,intellect1 #cic1 #cid1 #dja4 ,on man's orig9al dom9ion ov] 7#a7 self1 7#b7 nature1 7#c7 fell[-man1 see ,hopk9s1 ,scriptural ,idea ( ,man1 #aje4 ,c\rage & a good consci5ce h a p[] ov] ! brute creation1 & unfall5 man c well be suppos$ to h dom9at$ creatures :i* _h no exp]i5ce ( human cruelty4 ,r>ey tam$ ! wilde/ horses by 8 /eadfa/ & fe>less eye4 ,9 ,p>is a "y woman 0 hypnotiz$ & put into a d5 ( lions4 ,%e _h no fe> ( ! lions & ! lions paid n ! slighte/ att5tion to h]4 ,! little daught] ( an ,engli% (fic] 9 ,s\? ,africa w&]$ away f camp & sp5t ! night among lions4 8,katr9a10 h] fa!r said :5 he f\nd h]1 87 y n afraid to be alone "h80 8,no1 papa10 %e repli$1 8! big dogs play$ ) me & "o ( !m lay "h & kept me w>m40 ,mac,laren1 9 ,s4 ,s4 ,times1 ,dec4 #bc1 #ahic--8,! dom9ion ov] all creatures results f lik5ess to ,god4 ,x is n !n a m]e "r to use !m = "o's own mat]ial advantage1 b a vic]oy's au?ority1 :i* ! hold] is b\nd to employ = ! honor ( ! true ,k+40 ,?is pr9ciple gives ! w>rant & ! limit to vivisection & to ! kill+ ( ! l[] animals = food 7,g54 #i3b1 #c474 ,soc9ian writ]s g5]ally hold ! view t ! image ( ,god consi/$ simply 9 ?is dom9ion4 ,hold+ a l[ view ( ! nature ( s91 !y are naturally dis9cl9$ to believe t ! fall has wr\ght any pr(\nd *ange 9 human nature4 ,see _! view /at$ 9 ! ,racovian ,cate*ism1 #ba4 ,x is held also by ! ,arm9ian ,limbor*1 ,!ol4 ,*ri/41 ii1 #bd3b1 #c1 #aa4 ,^u ! basis ( ?is int]pretation ( ,scripture1 ! ,encratites held1 ) ,pet] ,m>tyr1 t wom5 d n possess ! div9e image at all4 7d7 ,communion ) ,god4--,our fir/ p>5ts enjoy$ ! div9e pres5ce & tea*+ 7,g54 #b3af74 ,x w\ld seem t ,god manife/$ himself to !m 9 visible =m 7,g54 #c3h74 ,?is companion%ip 0 bo? 9 k9d & degree suit$ to _! spiritual capacity1 & by no means necess>ily involv$ t p]fect$ vision ( ,god :i* is possible to be+s ( confirm$ & un*angeable hol9ess 7,mat4 #e3h2 #a ,john #c3b74 ,g54 #b3af--8;,& ,jehovah ,god comm&$ ! man02 #c3h--8;,& !y he>d ! voice ( ,jehovah ,god walk+ 9 ! g>d5 9 ! cool ( ! day02 ,mat4 #e3h--8;,bless$ are ! pure 9 he>t3 = !y %all see ,god02 #a ,john #c3b--8,we "k t1 if he %all be manife/$1 we %all be l him2 = we %all see him ev5 z he is02 ,rev4 #bb3d--8;& !y %all see 8 8 face40 #b4 ,concomitants ( man's possession ( ! div9e image4 7a7 ,surr\nd+s & society fitt$ to yield happ9ess & to assi/ a holy developm5t ( human nature 7,ed5 & ,eve74 ,we app5d "s rec5t !ories ) reg>d to ! creation ( ,eve & ! nature ( ,ed54 ,ed5--pleasure1 delight4 ,t5nyson3 8,:5 high 9 ,p>adise ,by ! f\r riv]s ! fir/ roses blew40 ,/reams 7 necess>y to ! v exi/5ce ( an ori5tal g>d54 ,hopk9s1 ,script4 ,idea ( ,man1 #ajg--8,man includes woman4 ,creation ( a man )\t a woman w\ld n h be5 ! creation ( man4 ,adam call$ h] "n ,eve b ,god call$ _! "n ,adam40 ,mat4 ,h5ry3 8,n out ( 8 head to top him1 nor out ( 8 feet to be trampl$ on by him2 b out ( 8 side to be equal ) him1 "u 8 arm to be protect$ by him1 & ne> 8 he>t to be belov$40 ,rob]t ,burns says ( nature3 8,h] 'pr5tice h& %e tri$ on man1 ,& !n %e made ! lasses1 ,o60 ,/ev5s1 ,paul9e ,!ology1 #cbi--8;,9 ! natural relations ( ! sexes !re is a c]ta9 reciprocal dep5d5ce1 s9ce x is n only true t woman 0 made f man1 b t man is born ( woman 7#a ,cor4 #aa3aa1 #ab740 ,( ! ,elg9 m>bles ,boswell ask$3 8,don't y ?9k !m indec5t80 ,dr4 ,johnson repli$3 8,no1 sir2 b y\r "q is40 ,man1 :o 9 ! adult /ate possesses twelve pairs ( ribs1 is f\nd 9 ! embryonic /ate to h ?irte5 or f\rte54 ,dawson1 ,mod]n ,ideas ( ,evolution1 #adh--8,:y does n ! male man lack "o rib8 ,because only ! individual skeleton ( ,adam 0 affect$ by ! tak+ ( ! rib4444 ,! unf9i%$ v]tebral ar*es ( ! sk9-fibr\s lay] may h produc$ a new individual by a process ( budd+ or gemmation40 ,h4 ,h4 ,bawd5 sugge/s t ! acc\nt ( ,eve's creation may be ! 8pictorial summ>y0 ( an actual phylog5etic evolution>y process by :i* ! sexes 7 sep>at$ or isolat$ f a common h]maphroditic ance/or or ance/ry4 ,! mesod]mic portion ( ! organism 9 :i* ! ur9og5ital sy/em has its orig9 develops lat] ?an ! ectod]mic or ! endod]mic portions4 ,! ^w 8rib0 may designate ?is mesod]mic portion4 ,bay>d ,taylor1 ,john ,godfrey's ,=tunes1 #cib1 sugge/s t a g5ius is h]maphroditic1 add+ a male elem5t to ! woman1 & a female elem5t to ! man4 ,pr(essor ,loeb1 ,am4 ,j\rn4 ,physiology1 ,vol4 ,,iii1 no4 #c1 has f\nd t 9 c]ta9 *emical solutions prep>$ 9 ! laboratory1 approximately ! conc5tration ( sea-wat]1 ! unf]tiliz$ eggs ( ! sea-ur*9 w mature )\t ! int]v5tion ( ! sp]matozon4 ,p]fect embryos & normal individuals are produc$ "u ^! conditions4 ,he ?9ks x probable t simil> p>!nog5esis may be produc$ 9 high] types ( be+4 ,9 #aijj he a*iev$ successful results on ,annelids1 ?\gh x is d\btful :e!r he produc$ any?+ m ?an normal l>v4 ,^! results h be5 criticiz$ by a ,european inve/igator :o is also a ,roman prie/4 ,pr(4 ,loeb wrote a rejo9d] 9 :i* he express$ surprise t a repres5tative ( ! ,roman *ur* did n he>tily endorse 8 conclusions1 s9ce !y af=d a v9dication ( ! doctr9e ( ! immaculate conception4 ,h4 ,h4 ,bawd5 has review$ ,pr(4 ,loeb's "w 9 ! ,psy*ological ,review1 ,jan4 #aijj4 ,jansik has f\nd segm5tation 9 ! unf]tiliz$ eggs ( mammalians4 ,pr(4 ,loeb consid]s x possible t only ! ions ( ! blood prev5t ! p>!nog5etic orig9 ( embryos 9 mammals1 & ?9ks x n improbable t by a transitory *ange 9 ^! ions x w be possible to produce complete p>!nog5esis 9 ^! high] types4 ,dr4 ,bawd5 goes on to say t 8bo? p>5t & *ild are dep5d5t ^u a common s\rce ( en]gy4 ,! univ]se is "o great organism1 & !re is no inorganic or non-organic matt]1 b diff]5ces only 9 degrees ( organization4 ,sex is design$ only second>ily = ! p]petuation ( species2 prim>ily x is ! bond or m$ium = ! connection & int]action ( ! v>i\s p>ts ( ?is great organism1 = ma9ta9+ t degree ( het]og5eity :i* is ! pr]equisite ( a high degree ( organization4 ,by means ( ! gr[? ( a lifetime ,i h become an ess5tial "p 9 a great organic sy/em4 ,:at ,i call my individual p]sonality repres5ts simply ! focus+1 ! fl[]+ ( ! univ]se at "o f9ite concrete po9t or c5tre4 ,mu/ n !n my p]sonality cont9ue z long z t univ]sal sy/em cont9ues8 ,& is immortality conceivable if ! s\l is some?+ %ut up )9 itself1 un%>eable & unique8 ,are n ! _m foci mutually int]dep5d5t1 in/ead ( mutually exclusive8 ,we mu/ n !n conceive ( an immortality :i* means ! cont9u$ exi/5ce ( an individual cut (f f t social context :i* is really ess5tial to 8 v nature40 ,j4 ,h4 ,ri*>dson sugge/s 9 ! ,/&>d1 ,sept4 #aj1 #aija1 t ! fir/ *apt] ( ,g5esis describes ! creation ( ! spiritual "p ( man only--t "p :i* 0 made 9 ! image ( ,god--:ile ! second *apt] describes ! creation ( man's body1 ! animal "p1 :i* may h be5 orig9at$ by a process ( evolution4 ,s4 ,w4 ,h[l&1 9 ,bib4 ,sac41 ,jan4 #aijc3aba-abh1 supposes ,adam & ,eve to h be5 tw9s1 jo9$ by ! ensi=m c>tilage or brea/-bone1 z 7 ! ,siamese ,*ang & ,eng4 ,by viol5ce or accid5t ?is c>tilage 0 brok5 be=e x h>d5$ into bone1 & ! two 7 sep>at$ until pub]ty4 ,!n ,adam saw ,eve com+ to him ) a bone project+ f h] side correspond+ to ! holl[ 9 8 own side1 & said3 8,%e is bone ( my bone2 %e mu/ h be5 tak5 f my side :5 ,i slept40 ,?is tradition 0 h&$ d[n to 8 po/]ity4 ,! ,jews h a tradition t ,adam 0 creat$ d\ble-sex$1 & t ! two sexes 7 aft]w>ds sep>at$4 ,! ,h9dus say t man 0 at fir/ ( bo? sexes & divid$ himself 9 ord] to p ! e>?4 ,9 ! ,zodiac ( ,d5d]a1 ,ca/or & ,pollux appe> z man & woman1 & ^! tw9s1 "s say1 7 call$ ,adam & ,eve4 ,! ,coptic "n = ?is sign is ,pi ,mahi1 8! ,unit$40 ,d>w91 9 ! po/script to a lett] to ,lyell1 writt5 z e>ly z ,july1 #ahej1 tells 8 fri5d t he has 8a pleasant g5ealogy = mank9d10 & describes our remote/ ance/or z 8an animal :i* brea!d wat]1 _h a swim-bladd]1 a great swimm+ tail1 an imp]fect skull1 & 0 und\bt$ly a h]maphrodite40 ,mat!w ,arnold speaks ( 8! fre%ness ( ! e>ly _w40 ,novalis says t 8all philosophy beg9s 9 homesickness40 ,%elley1 ,skyl>k3 8,we look be=e & aft]1 ,& p9e = :at is n2 ,our s9c]e/ laught] ,) "s pa9 is fraught2 ,our sweete/ songs are ^? ,t tell ( sadde/ ?\ght40--8,! gold5 conception ( a ,p>adise is ! poet's guid+ ?\ght40 ,!re is a univ]sal feel+ t we are n n[ 9 our natural /ate2 t we are f> away f home2 t we are exiles f our true habitation4 ,keble1 ,groans ( ,nature3 8,su* ?\ghts1 ! wreck ( ,p>adise1 ,?r\gh _m a dre>y age1 ,upbore :ate'er ( good or wise ,yet liv$ 9 b>d or sage40 ,poetry & music e*o ! long+ = "s possession lo/4 ,jessica 9 ,%akespe>e's ,m]*ant ( ,v5ice3 8,i am nev] m]ry :5 ,i he> sweet music40 ,all true poetry is =w>d-look+ or backw>d-look+ prophecy1 z sculpture sets be=e u ! orig9al or ! resurrection body4 ,see ,isaac ,taylor1 ,hebrew ,poetry1 #id-aja2 ,tyl]1 ,!ol4 ( ,greek ,poets1 #bbe1 #bbf4 ,wellhaus51 on ! leg5d ( a gold5 age1 says3 8,x is ! ye>n+ song :i* goes ?r\gh all ! peoples3 hav+ atta9$ ! hi/orical civilization1 !y feel ! wor? ( ! goods :i* !y h sacrific$ = x40 ,he reg>ds ! gold5 age z only an ideal image1 l ! mill5nial k+dom at ! end4 ,man diff]s f ! bea/ 9 ?is p[] to =m ideals4 ,8 de/9ation to ,god %[s 8 desc5t f ,god4 ,hegel 9 a simil> mann] claim$ t ! ,p>adisaic condition is only an ideal conception und]ly+ human developm5t4 ,b may n ! traditions ( ! g>d5s ( ,brahma & ( ! ,hesp]ides embody ! _w's recollection ( an hi/orical fact1 :5 man 0 free f ext]nal evil & possess$ all t c\ld m9i/] to innoc5t joy8 ,! 8gold5 age0 ( ! hea!n 0 connect$ ) ! hope ( re/oration4 ,s ! use ( ! doctr9e ( man's orig9al /ate is to conv9ce m5 ( ! high ideal once realiz$1 prop]ly belong+ to man1 n[ lo/1 & recov]able1 n by man's own p[]s1 b only ?r\gh ,god's provision 9 ,*ri/4 ,= ref]5ces 9 classic writ]s to a gold5 age1 see ,lu?>dt1 ,comp5dium1 #aae4 ,he m5tions ! foll[+3 ,hesiod1 ,works & ,days1 #aji-bjh2 ,aratus1 ,ph5om41 #ajj-ahd2 ,plato1 ,tim41 #bcc2 ,v]gil1 ,ec41 #d1 ,georgics1 #a3ace1 neid1 #h3cad4 7b7 ,provisions = ! try+ ( man's virtue4--,s9ce man 0 n yet 9 a /ate ( confirm$ hol9ess1 b r ( simple *ildlike innoc5ce1 he c\ld be made p]fect only ?r\gh temptation4 ,h5ce ! 8tree ( ! k ( good & evil0 7,g5 #b3i74 ,! "o slight comm& be/ te/$ ! _s ( ob$i5ce4 ,temptation did n necessitate a fall1 ,if resi/$1 x w\ld /r5g!n virtue4 ,9 t case1 ! posse non pecc>e w\ld h become ! non posse pecc>e4 ,?omasius3 8,t evil is a necess>y transition-po9t to good1 is ,satan's doctr9e & philosophy40 ,! tree 0 ma9ly a tree ( probation4 ,x is "r = a fa!r to make 8 son's title to 8 e/ate dep5d ^u ! p]=mance ( "s filial duty1 z ,?addeus ,/ev5s made 8 son's possession ( prop]ty conditional ^u 8 keep+ ! temp]ance-pl$ge4 ,:e!r1 besides ?is1 ! tree ( k 0 naturally hurtful or poison\s1 we d n "k4 7c7 ,opportunity ( secur+ physical immortality4--,! body ( ! fir/ man 0 9 itself mortal 7#a ,cor4 #ae3de74 ,sci5ce %[s t physical life involves decay & loss4 ,b means 7 app>5tly provid$ = *eck+ ?is decay & pres]v+ ! body's y\?4 ,?is means 0 ! 8tree ( life0 7,g54 #b3i74 ,if ,adam _h ma9ta9$ 8 integrity1 ! body might h be5 develop$ & transfigur$1 )\t int]v5tion ( dea?4 ,9 o!r words1 ! posse non mori might h become a non posse mori4 ,! tree ( life 0 symbolic ( communion ) ,god & ( man's dep5d5ce ^u him4 ,b ?is1 only because x _h a physical efficacy4 ,x 0 sacram5tal & memorial to ! s\l1 because x su/a9$ ! life ( ! body4 ,natural immortality )\t hol9ess w\ld h be5 un5d+ mis]y4 ,s9ful man 0 !re=e %ut out f ! tree ( life1 till he c\ld be prep>$ = x by ,god's righte\sness4 ,r$emption & resurrection n only re/ore t :i* 0 lo/1 b give :at man 0 orig9ally creat$ to atta93 #a ,cor4 #ae3de--8,! fir/ man ,adam became a liv+ s\l4 ,! la/ man ,adam became a life-giv+ _s02 ,rev4 #bb3ad--8;,bless$ are !y t wa% _! robes1 t !y may h ! "r to come to ! tree ( life40 ,! conclusions we h ?us rea*$ ) reg>d to ! incid5ts ( man's orig9al /ate are combat$ ^u two di/9ct gr\nds3 #a/4 ,! facts be>+ ^u man's prehi/oric condition po9t to a developm5t f primitive savag]y to civilization4 ,among ^! facts may be m5tion$ ! succession ( implem5ts & weapons f /one to bronze & iron2 ! poly&ry & communal m>riage sy/ems ( ! l[e/ tribes2 ! relics ( b>b>\s cu/oms /ill prevail+ among ! mo/ civiliz$4 ,= ! !ory ( an orig9ally savage condition ( man1 see ,sir ,john ,lubbock1 ,prehi/oric ,times1 & ,orig9 ( ,civilization3 8,! primitive condition ( mank9d 0 "o ( utt] b>b>ism02 b especially ,l4 ,h4 ,morgan1 ,anci5t ,society1 :o divides human progress into ?ree great p]iods1 ! savage1 ! b>b>ian1 & ! civiliz$4 ,ea* ( ! two =m] has ?ree /ates1 z foll[s3 ,i4 ,savage3 #a4 ,l[e/ /ate1 m>k$ by atta9m5t ( spee* & subsi/5ce ^u roots4 #b4 ,middle /ate1 m>k$ by fi%-food & fire4 #c4 ,upp] /ate1 m>k$ by use ( ! b[ & hunt+4 ,,ii4 ,b>b>ian3 #a4 ,l[] /ate1 m>k$ by inv5tion & use ( pott]y4 #b4 ,middle /ate1 m>k$ by use ( dome/ic animals1 maize1 & build+ /one4 #c4 ,upp] /ate1 m>k$ by inv5tion & use ( iron tools4 ,,iii4 ,civiliz$ man next appe>s1 ) ! introduction ( ! phonetic alphabet & writ+4 ,j4 ,s4 ,/u>t-,gl5nie1 ,contemp4 ,rev41 ,dec4 #ahib3hdd1 def9es civilization z 8en=c$ social organization1 ) writt5 records1 & h5ce intellectual developm5t & social progress40 ,) reg>d to ?is view we rem>k3 7a7 ,x is bas$ ^u an insuffici5t induction ( facts4--,hi/ory %[s a law ( deg5]ation supplem5t+ & (t5 c\nt]act+ ! t5d5cy to developm5t4 ,9 ! e>lie/ times ( :i* we h any record1 we f9d nations 9 a high /ate ( civilization2 b 9 ! case ( e nation ^: hi/ory runs back ( ! ,*ri/ian era--z = example1 ! ,romans1 ! ,greeks1 ! ,egyptians--! subsequ5t progress has be5 d[nw>d1 & no nation is kn[n to h recov]$ f b>b>ism except z ! result ( influ5ce f )\t4 ,lubbock seems to admit t cannibalism 0 n primeval2 yet he %[s a g5]al t5d5cy to take e brutal cu/om z a sample ( man's fir/ /ate4 ,& ?is1 9 spite ( ! fact t _m su* cu/oms h be5 ! result ( corruption4 ,bride-cat*+1 = example1 c\ld n possibly h be5 primeval1 9 ! /rict s5se ( t t]m4 ,tylor1 ,primitive ,culture1 #a3dh1 pres5ts a f> m mod]ate view4 ,he favors a !ory ( developm5t1 b ) deg5]ation 8z a second>y action l>gely & deeply affect+ ! developm5t ( civilization40 ,s ! ,duke ( ,argyll1 ,unity ( ,nature3 8,civilization & savag]y are bo? ! results ( evolution>y developm5t2 b ! "o is a developm5t 9 ! upw>d1 ! latt] 9 ! d[nw>d direction2 & = ?is reason1 nei!r civilization nor savag]y c rationally be look$ ^u z ! primitive condition ( man40 ,%$d1 ,dogm4 ,!ol41 #a3dfg--8;,z plausible an argum5t might be con/ruct$ out ( ! det]ioration & degradation ( "s ( ! human family to prove t man may h evolv$ d[nw>d into an an?ropoid ape1 z t :i* has be5 con/ruct$ to prove t he has be5 evolv$ upw>d f "o40 ,mod]n nations fall f> %ort ( ! old ,greek p]ception & expression ( beauty4 ,mod]n ,egyptians1 ,bu%m51 ,au/ralians1 are unque/ionably deg5]ate races4 ,see ,lanke/]1 ,deg5]ation4 ,! same is true ( ,italians & ,spani>ds1 z well z ( ,turks4 ,abyss9ians are n[ polygami/s1 ?\gh _! ance/ors 7 ,*ri/ians & monogami/s4 ,! physical deg5]ation ( portions ( ! population ( ,irel& is well kn[n4 ,see ,miv>t1 ,lessons f ,nature1 #adf-afj1 :o applies to ! savage-!ory ! te/s ( language1 morals1 & religion1 & :o quotes ,h]b]t ,sp5c] z say+3 8,probably mo/ ( !m savages1 if n all ( !m1 _h ance/ors 9 high] /ates1 & among _! beliefs rema9 "s :i* 7 evolv$ dur+ ^? high] /ates4444 ,x is q possible1 & ,i believe highly probable1 t retrogression has be5 z frequ5t z progression40 ,sp5c]1 h[ev]1 d5ies t savag]y is always caus$ by lapse f civilization4 ,bib4 ,sac41 #f3gae2 #bi3bhb--8,man z a moral be+ does n t5d to rise b to fall1 & t ) a geometric progress1 except he be elevat$ & su/a9$ by "s =ce f )\t & above himself4 ,:ile man once civiliz$ may advance1 yet moral ideas are app>5tly nev] develop$ f )940 ,_h savag]y be5 man's primitive condition1 he nev] c\ld h em]g$4 ,see ,:ately1 ,orig9 ( ,civilization1 :o ma9ta9s t man ne$$ n only a div9e ,creator1 b a div9e ,in/ructor4 ,seelye1 ,introd4 to ,a ,c5tury ( ,di%onor1 #c--8,! fir/ mission>ies to ! ,indians 9 ,canada took ) !m skill$ labor]s to tea* ! savages h[ to till _! fields1 to provide !m ) com=table homes1 clo?+1 & food4 ,b ! ,indians pref]r$ _! wigwams1 sk9s1 raw fle%1 & fil?4 ,only z ,*ri/ian influ5ces taught ! ,indian 8 inn] ne$1 & h[ ?is 0 to be suppli$1 0 he l$ to wi% & "w = ! improvem5t ( 8 outw>d condition & habits4 ,civilization does n reproduce itself4 ,x mu/ fir/ be k9dl$1 & x c !n be kept alive only by a p[] g5u9ely ,*ri/ian40 ,s ,wallace1 9 ,nature1 ,sept4 #g1 #ahgf1 vol4 #ad3djh-dab4 ,griffi?-,jones1 ,asc5t ?r\gh ,*ri/1 #adi-afh1 %[s t evolution does n necess>ily involve developm5t z reg>ds p>ticul> races4 ,!re is deg5]ation 9 all ! organic ord]s4 ,z reg>ds man1 he may be evolv+ 9 "s directions1 :ile 9 o!rs he has deg5]at$4 ,lidgett1 ,spir4 ,pr9ciple ( ! ,atonem5t1 #bde1 speaks ( 8,pr(4 ,clif=d z po9t+ to ! hi/ory ( human progress & decl>+ t mank9d is a ris5 & n a fall5 race4 ,!re is no real contradiction betwe5 ^! two views4 ,god has n let man g because man has rebell$ aga9/ him4 ,:]e s9 ab\nd$1 grace did mu* m ab\nd40 ,! humanity :i* 0 creat$ 9 ,*ri/ & :i* is upheld by 8 p[] has ev] receiv$ re9=cem5ts ( its physical & m5tal life1 9 spite ( its moral & spiritual det]ioration4 8,"s %rimps1 by ! adju/m5t ( _! bodily p>ts1 g onw>d to ! high] /ructure ( ! lob/]s & crabs2 :ile o!rs1 tak+ up ! habit ( dwell+ 9 ! gills ( fi%es1 s9k d[nw>d into a /ate closely resembl+ t ( ! worms40 ,drummond1 ,asc5t ( ,man3 8,:5 a boy's kite comes d[n 9 our g>d51 we d n hold t x orig9ally came f ! cl\ds4 ,s nations w5t up1 be=e !y came d[n4 ,!re is a national gravitation4 ,! /ick age prec$$ ! /one age1 b has be5 lo/40 ,t5nyson3 8,evolution ev] climb+ aft] "s ideal good1 ,& ,rev]sion ev] dragg+ ,evolution 9 ! mud40 ,evolution (t5 becomes devolution1 if n devilution4 ,a4 ,j4 ,gordon1 ,m9i/ry ( ! ,_s1 #ajd--8,! ,jordan is ! fitt+ symbol ( our natural life1 ris+ 9 a l(ty elevation1 & f pure spr+s1 b plung+ /eadily d[n till x p\rs itself into t ,dead ,sea f :i* !re is no outlet40 7b7 ,lat] inve/igations h r5d]$ x probable t ! /one age ( "s localities 0 contemporane\s ) ! bronze & iron ages ( o!rs1 :ile c]ta9 tribes & nations1 in/ead ( mak+ progress f "o to ! o!r1 7 nev]1 s f> back z we c trace !m1 )\t ! k & use ( ! metals4 ,x is to be obs]v$1 moreov]1 t ev5 )\t su* k & use man is n necess>ily a b>b>ian1 ?\gh he may be a *ild4 ,on ! "q :e!r ! arts ( civilization c be lo/1 see ,ar?ur ,mit*ell1 ,pa/ 9 ! ,pres5t1 #bai3 ,rude art is (t5 ! debasem5t ( a high]1 in/ead ( be+ ! e>li]2 ! rude/ art 9 a nation may coxi/ ) ! highe/2 cave-life may accompany high civilization4 ,illu/rations f mod]n ,scotl&1 :]e burial ( a cock = epilepsy1 & sacrifice ( a bull1 7 until v rec5tly extant4 ,c]ta9 arts h unque/ionably be5 lo/1 z glass-mak+ & iron-work+ 9 ,assyria 7see ,miv>t1 ref]r$ to above74 ,! mo/ anci5t m5 d n appe> to h be5 inf]ior to ! late/1 ei!r physically or intellectually4 ,rawl9son3 8,! explor]s :o h dug deep into ! ,mesopotamian m\nds1 & h ransack$ ! tombs ( ,egypt1 h come ^u no c]ta9 traces ( savage man 9 ^? regions :i* a wide-spread tradition makes ! cradle ( ! human race40 ,! ,tyrolese peasants %[ t a rude p may be moral1 & a v simple p may be highly intellig5t4 ,see ,s\?all1 ,rec5t ,orig9 ( ,man1 #chf-ddi2 ,s*liemann1 ,troy & h] ,rema9s1 #bgd4 ,mason1 ,orig9s ( ,inv5tion1 #aaj1 #abd1 #abh--8,!re is no evid5ce t a /one age ev] exi/$ 9 "s regions4 ,9 ,africa1 ,canada1 & p]haps ,mi*igan1 ! metal age 0 z old z ! /one age40 ,an illu/ration ( ! ma!matical p[]s ( ! savage is giv5 by ,rev4 ,a4 ,e4 ,hunt 9 an acc\nt ( ! native ari?metic ( ,murray ,isl&s1 ,torres ,/raits4 8,netat0 7"o7 & 8neis0 7two7 are ! only num]als1 high] numb]s be+ describ$ by comb9ations ( ^!1 z 8neis-netat0 = ?ree1 8neis-i-neis0 = f\r1 etc41 or by ref]5ce to "o ( ! f+]s1 elb[s or o!r p>ts ( ! body4 ,a total ( ?irty-"o c\ld be c\nt$ by ! latt] me?od4 ,beyond ?is all numb]s 7 8_m10 z ?is 0 ! limit rea*$ 9 c\nt+ be=e ! introduction ( ,engli% num]als1 n[ 9 g5]al use 9 ! isl&s4 ,%al]1 ,int]pretation ( ,nature1 #aga--8;,x is commonly suppos$ t ! direction ( ! movem5t 9 ! v>iation ( species is ev] upw>d4 ,! fact is on ! contr>y t 9 a l>ge numb] ( cases1 p]haps 9 ! aggregate 9 m ?an half1 ! *ange gives rise to a =m :i*1 by all ! canons by :i* we det]m9e relative rank1 is to be reg>d$ z regressive or degradational4444 ,species1 g5]a1 families1 & ord]s h all1 l ! individuals ( :i* !y are compos$1 a p]iod ( decay 9 :i* ! ga9 won by inf9ite toil & pa9s is altoge!r lo/ 9 ! old age ( ! gr\p40 ,%al] goes on to say t 9 ! matt] ( v>iation successes are to failures z #a to #ajj1jjj1 & if man be c\nt$ ! solit>y di/+ui%$ success1 !n ! proportion is some?+ l #a to #ajj1jjj1jjj4 ,no species t passes away is ev] re9/at$4 ,if man 7 n[ to disappe>1 !re is no reason to believe t by any process ( *ange a simil> creature w\ld be evolv$1 h[ev] long ! animal k+dom cont9u$ to exi/4 ,! use ( ^! successive *ances to produce man is inexplicable except ^u ! hypo!sis ( an inf9ite design+ ,wisdom4 7c7 ,! b>b>\s cu/oms to :i* ?is view looks = support may bett] be expla9$ z m>ks ( brok5-d[n civilization ?an z relics ( a primitive & univ]sal savag]y4 ,ev5 if !y indicat$ a =m] /ate ( b>b>ism1 t /ate might h be5 itself prec$$ by a condition ( comp>ative culture4 ,m>k ,hopk9s1 9 ,pr9ceton ,rev4 ,sept41 #ahhb3aid--8,!re is no cruel treatm5t ( females among animals4 ,if man came f ! l[] animals1 !n he _c h be5 orig9ally savage2 = y f9d ! mo/ ( ?is cruel treatm5t among savages40 ,tylor in/ances 8/reet ,arabs40 ,he comp>es /reet ,arabs to a ru9$ h\se1 b savage tribes to a build]'s y>d4 ,see ,duke ( ,argyll1 ,primeval ,man1 #abi1 #acc2 ,bu%nell1 ,nature & ! ,sup]natural1 #bbc2 ,mc,lennan1 ,/udies 9 ,anci5t ,hi/ory4 ,gulick1 9 ,bib4 ,sac41 ,july1 #ahib3eag--8;,cannibalism & infanticide are unkn[n among ! an?ropoid apes4 ,^! mu/ be ! results ( degradation4 ,pirates & slavetrad]s are n m5 ( l[ & abortive intellig5ce1 b m5 ( education :o delib]ately ?r[ (f all re/ra9t1 & :o use _! p[]s = ! de/ruction ( society40 ,keane1 ,man1 ,pa/ & ,pres5t1 #dj1 quotes ,sir ,h4 ,h4 ,john/on1 an adm9i/rator :o has _h a wid] exp]i5ce ( ! natives ( ,africa ?an any man liv+1 z say+ t 8! t5d5cy ( ! negro = sev]al c5turies pa/ has be5 an actual retrograde "o--return t[>d ! savage & ev5 ! brute4 ,if he _h be5 cut (f f ! immigration ( ! ,arab & ! ,european1 ! purely ,negroid races1 left to !mselves1 s f> f advanc+ t[>ds a high] type ( humanity1 might h actually rev]t$ by degrees to a type no long] human40 ,ratzel's ,hi/ory ( ,mank9d3 8,we assign no great antiquity to ,polynesian civilization4 ,9 ,new ,zeal& x is a matt] ( only "s c5turies back4 ,9 newly occupi$ t]ritories1 ! developm5t ( ! population began ^u a high] level & !n fell (f4 ,! ,maoris' decad5ce result$ 9 ! rapid impov]i%m5t ( culture1 & ! "* ( ! p became m savage & cruel4 ,capta9 ,cook f\nd objects ( art wor%ip$ by ! desc5dants ( ^? :o produc$ !m40 ,rec5t rese>*es h entirely discr$it$ ,l4 ,h4 ,morgan's !ory ( an orig9al brutal promiscuity ( ! human race4 ,rit*ie1 ,d>w9 & ,hegel1 #f1 note--8,! !ory ( an orig9al promiscuity is r5d]$ extremely d\btful by ! habits ( _m ( ! high] animals40 ,e4 ,b4 ,tylor1 9 #ai? ,c5tury1 ,july1 #aijf--8;,a sort ( family life1 la/+ = ! sake ( ! "y1 beyond a s+le pair+ season1 exi/s among ! high] manlike apes4 ,! male gorilla keeps wat* & w>d ov] 8 prog5y4 ,he is ! antetype ( ! h\se-fa!r4 ,! matri>*al sy/em is a lat] device = political reasons1 to b9d toge!r 9 peace & alliance tribes t w\ld o!rwise be ho/ile4 ,b x is an artificial sy/em introduc$ z a sub/itute = & 9 opposition to ! natural pat]nal sy/em4 ,:5 ! social pressure is remov$1 ! mat]naliz$ husb& emancipates himself1 & pat]nalism beg9s40 ,we/]m>ck1 ,hi/ory ( ,human ,m>riage3 8,m>riage & ! family are ?us intimately connect$ ) "o ano!r2 x is = ! b5efit ( ! "y t male & female cont9ue to live toge!r4 ,m>riage is !re=e root$ 9 ! family1 r ?an ! family 9 m>riage4444 ,!re is n a %r$ ( g5u9e evid5ce = ! notion t promiscuity ev] =m$ a g5]al /age 9 ! social hi/ory ( mank9d4 ,! hypo!sis ( promiscuity1 in/ead ( belong+ to ! class ( hypo!ses :i* are sci5tifically p]missible1 has no real f\ndation1 & is ess5tially unsci5tific40 ,h[>d1 ,hi/ory ( ,matrimonial ,in/itutions3 8,m>riage or pair+ betwe5 "o man & "o woman1 ?\gh ! union be (t5 transitory & ! rule (t5 violat$1 is ! typical =m ( sexual union f ! infancy ( ! human race40 7d7 ,! well-nigh univ]sal tradition ( a gold5 age ( virtue & happ9ess may be mo/ easily expla9$ ^u ! ,scripture view ( an actual creation ( ! race 9 hol9ess & its subsequ5t apo/asy4 ,= ref]5ces 9 classic writ]s to a gold5 age1 see ,lu?>dt1 ,comp5dium d] ,dogmatik1 #aae2 ,pfleid]]1 ,philos4 ,religion1 #a3bje--8;,9 ,hesiod we h ! leg5d ( a gold5 age "u ! lord%ip ( ,*ronos1 :5 man 0 free f c>es & toils1 9 untr\bl$ y\? & *e]fulness1 ) a sup]abundance ( ! gifts :i* ! e>? furni%$ ( itself2 ! race 0 inde$ n immortal1 b x exp]i5c$ dea? ev5 z a s(t sleep40 ,we may add t capacity = religi\s tru? dep5ds ^u moral conditions4 ,v e>ly races !re=e h a pur] fai? ?an ! lat] ones4 ,increas+ depravity makes x h>d] = ! lat] g5]ations to ex]cise fai?4 ,! wisdom-lit]ature may h be5 v e>ly in/ead ( v late1 j z mono!i/ic ideas are cle>] ! fur!r we g back4 ,bixby1 ,crisis 9 ,morals1 #aga--8,precisely because su* tribes ,au/ralian & ,african savages h be5 defici5t 9 av]age moral quality1 h !y fail$ to m>* upw>d on ! road ( civilization ) ! re/ ( mank9d1 & h fall5 into ^! bog holes ( savage degradation40 ,on petrifi$ civilizations1 see ,h5ry ,george1 ,progress & ,pov]ty1 #dcc-dci--8,! law ( human progress1 :at is x b ! moral law80 ,on retrogressive developm5t 9 nature1 see ,weismann1 ,h]$ity1 #b3a-cj4 ,b see also ,m>y ,e4 ,case1 8,did ! ,romans ,deg5]ate80 9 ,int]nat4 ,j\rn4 ,e?ics4 ,jan4 #ahic3afe-ahb1 9 :i* x is ma9ta9$ t ! ,romans made con/ant advances r4 ,h5ry ,sumn] ,ma9e calls ! ,bible ! mo/ important s+le docum5t 9 ! hi/ory ( sociology1 because x exhibits au!ntically ! e>ly developm5t ( society f ! family1 ?r\gh ! tribe1 into ! nation1--a progress le>n$ only by glimpses1 int]vals1 & survivals ( old usages 9 ! lit]ature ( o!r nations4 #bnd4 ,t ! religi\s hi/ory ( mank9d w>rants u 9 inf]r+ a necess>y & univ]sal law ( progress1 9 accordance ) :i* man passes f feti*ism to poly!ism & mono!ism1--?is fir/ !ological /age1 ( :i* feti*ism1 poly!ism1 & mono!ism are p>ts1 be+ succe$$ by ! metaphysical /age1 & t 9 turn by ! positive4 ,?is !ory is prop\nd$ by ,comte1 9 8 ,positive ,philosophy1 ,engli% transl41 #be1 #bf1 #eae-fcf--8;,ea* bran* ( our k passes successively ?r\gh ?ree diff]5t !oretical conditions3 ! ,!ological1 or fictiti\s2 ! ,metaphysical1 or ab/ract2 & ! ,sci5tific1 or positive4444 ,! fir/ is ! necess>y po9t ( dep>ture ( ! human und]/&+2 & ! ?ird is its fix$ & def9ite /ate4 ,! second is m]ely a /ate ( transition4 ,9 ! !ological /ate1 ! human m9d1 seek+ ! ess5tial nature ( be+s1 ! fir/ & f9al causes1 ! orig9 & purpose1 ( all effects--9 %ort1 absolute k--supposes all ph5om5a to be produc$ by ! imm$iate action ( sup]natural be+s4 ,9 ! metaphysical /ate1 :i* is only a modification ( ! fir/1 ! m9d supposes1 in/ead ( sup]natural be+s1 ab/ract =ces1 v]itable entities1 t is1 p]sonifi$ ab/ractions1 inh]5t 9 all be+s1 & capable ( produc+ all ph5om5a4 ,:at is call$ ! explanation ( ph5om5a is1 9 ?is /age1 a m]e ref]5ce ( ea* to its prop] entity4 ,9 ! f9al1 ! positive /ate1 ! m9d has giv5 ov] ! va9 se>* aft] absolute notions1 ! orig9 & de/9ation ( ! univ]se1 & ! causes ( ph5om5a1 & applies itself to ! /udy ( _! laws--t is1 _! inv>iable relations ( succession & resemblance4444 ,! !ological sy/em arriv$ at its highe/ p]fection :5 x sub/itut$ ! provid5tial action ( a s+le ,be+ = ! v>i$ op]ations ( num]\s div9ities4 ,9 ! la/ /age ( ! metaphysical sy/em1 m5 sub/itut$ "o great entity1 ,nature1 z ! cause ( all ph5om5a1 in/ead ( ! multitude ( entities at fir/ suppos$4 ,9 ! same way ! ultimate p]fection ( ! positive sy/em w\ld be to repres5t all ph5om5a z p>ticul> aspects ( a s+le g5]al fact--su* z ,gravitation1 = in/ance40 ,?is assum$ law ( progress1 h[ev]1 is contradict$ by ! foll[+ facts3 7a7 ,n only did ! mono!ism ( ! ,hebrews prec$e ! great poly!i/ic sy/ems ( antiquity1 b ev5 ^! hea!n religions are pur] f poly!i/ic elem5ts1 ! fur!r back we trace !m2 s t ! facts po9t to an orig9al mono!i/ic basis = !m all4 ,! gradual det]ioration ( all religions1 ap>t f special revelation & influ5ce f ,god1 is pro( t ! purely evolution>y !ory is defective4 ,! mo/ natural supposition is t ( a primitive revelation1 :i* little by little rec$$ f human memory4 ,9 ,japan1 ,%9to 0 orig9ally ! wor%ip ( ,heav54 ,! wor%ip ( ! dead1 ! deification ( ! ,mikado1 etc41 7 a corruption & aft]gr[?4 ,! ,mikado's ance/ors1 in/ead ( com+ f heav51 came f ,korea4 ,%9to 0 orig9ally a =m ( mono!ism4 ,n "o ( ! fir/ emp]ors 0 deifi$ aft] dea?4 ,apo!osis ( ! ,mikados dat$ f ! corruption ( ,%9to ?r\gh ! importation ( ,buddhism4 ,&rew ,lang1 9 8 ,mak+ ( ,religion1 advocates primitive mono!ism4 ,t4 ,g4 ,p9*es1 ( ! ,briti% ,museum1 #ahid1 decl>es t1 z 9 ! e>lie/ ,egyptian1 s 9 ! e>ly ,babylonian records1 !re is evid5ce ( a primitive mono!ism4 ,nev9s1 ,demon-,possession1 #agj-agc1 quotes ,w4 ,a4 ,p4 ,m>t91 ,presid5t ( ! ,pek+ ,univ]sity1 z foll[s3 8,*9a1 ,india1 ,egypt & ,greece all agree 9 ! mono!i/ic type ( _! e>ly religion4 ,! ,orphic ,hymns1 long be=e ! adv5t ( ! popul> div9ities1 celebrat$ ! ,pan!os1 ! univ]sal ,god4 ,! odes compil$ by ,confucius te/ify to ! e>ly wor%ip ( ,%angte1 ! ,supreme ,rul]4 ,! ,v$as speak ( #8"o unkn[n true ,be+1 all-pres5t1 all-p[]ful1 ! ,creator1 ,pres]v] & ,de/roy] ( ! ,univ]se4' ,& 9 ,egypt1 z late z ! "t ( ,plut>*1 !re 7 /ill ve/iges ( a mono!i/ic wor%ip40 ,on ! evid5ces ( an orig9al mono!ism1 see ,max ,mll]1 ,*ips1 #a3ccg2 ,rawl9son1 9 ,pres5t ,day ,tracts1 #b3 no4 #aa2 ,legge1 ,religions ( ,*9a1 #h1 #aa2 ,die/el1 9 ,jahrbu* fr deuts*e ,!ologie1 #ahfj1 & vol4 #e3ffi2 ,philip ,smi?1 ,anc4 ,hi/4 ( ,ea/1 #fe1 #aie2 ,w>r51 on ! ,e>lie/ ,cre$ ( ,mank9d1 9 ! ,me?4 ,qu>4 ,rev41 ,jan4 #ahhd4 7b7 8,!re is no pro( t ! ,indo-,g]manic or ,semitic /ocks ev] practic$ feti* wor%ip1 or 7 ev] enslav$ by ! l[e/ types ( my?ological religion1 or asc5d$ f !m to some:at high]0 7,fi%]74 ,see ,fi%]1 ,essays on ,sup]nat4 ,orig9 ( ,*ri/ianity1 #ede2 ,b>tlett1 ,s\rces ( ,hi/ory 9 ! ,p5tateu*1 #cf-aae4 ,h]b]t ,sp5c] once held t feti*ism 0 primordial4 ,b he aft]w>ds *ang$ 8 m9d1 & said t ! facts prov$ to be exactly ! opposite :5 he _h become bett] acqua9t$ ) ! ideas ( savages2 see 8 ,pr9ciples ( ,sociology1 #a3cdc4 ,mr4 ,sp5c] f9ally trac$ ! beg9n+s ( religion to ! wor%ip ( ance/ors4 ,b 9 ,*9a no ance/or has ev] become a god2 see ,hill1 ,g5etic ,philosophy1 #cjd-cac4 ,& unless man _h an inborn s5se ( div9ity1 he c\ld deify nei!r ance/ors nor gho/s4 ,pr(essor ,hilpre*t ( ,philadelphia says3 8,z ! attempt has rec5tly be5 made to trace ! pure mono!ism ( ,israel to ,babylonian s\rces1 ,i am b\nd to decl>e ?is an absolute impossibility1 on ! basis ( my f\rte5 ye>s' rese>*es 9 ,babylonian cunei=m inscriptions4 ,! fai? ( ,israel's *os5 p is3 #8,he>1 ,o ,israel3 ! ,"l our ,god is "o ,"l4' ,& ?is fai? c\ld nev] h proce$$ f ! ,babylonian m\nta9 ( gods1 t *>nel-h\se full ( corruption & dead m5's bones40 7c7 ,"s ( ! e>lie/ rema9s ( man yet f\nd %[1 by ! burial ( food & weapons ) ! dead1 t !re already exi/$ ! idea ( spiritual be+s & ( a future /ate1 & !re=e a religion ( a high] sort ?an feti*ism4 ,idolatry prop] reg>ds ! idol z ! symbol & repres5tative ( a spiritual be+ :o exi/s ap>t f ! mat]ial object1 ?\gh he manife/s himself ?r\gh x4 ,feti*ism1 h[ev]1 id5tifies ! div9ity ) ! mat]ial ?+1 & wor%ips ! /ock or /one2 _s is n conceiv$ ( z exi/+ ap>t f body4 ,belief 9 spiritual be+s & a future /ate is !re=e pro( ( a religion high] 9 k9d ?an feti*ism4 ,see ,lyell1 ,antiquity ( ,man1 quot$ 9 ,dawson1 ,/ory ( ,e>? & ,man1 #chd2 see also #cfh1 #cgb1 #chf--8,man's capacities = degradation are comm5surate ) 8 capacities = improvem5t0 7,dawson74 ,lyell1 9 8 la/ edition1 h[ev]1 admits ! evid5ce f ! ,aurignac cave to be d\btful4 ,see art4 by ,dawk9s1 9 ,nature1 #d3bjh4 7d7 ,! !ory 9 "q1 9 mak+ !ological ?\ght a m]ely transi5t /age ( m5tal evolution1 ignores ! fact t religion has its root 9 ! intuitions & ye>n+s ( ! human s\l1 & t !re=e no philosophical or sci5tific progress c ev] aboli% x4 ,:ile ! t]ms !ological1 metaphysical1 & positive may prop]ly m>k ! ord] 9 :i* ! ideas ( ! individual & ! race are acquir$1 positivism errs 9 hold+ t ^! ?ree phases ( ?\ght are mutually exclusive1 & t ^u ! rise ( ! lat] ! e>li] mu/ ( necessity become ext9ct4 ,john ,/u>t ,mill sugge/s t 8p]sonify+0 w\ld be a mu* bett] t]m ?an 8!ological0 to designate ! e>lie/ ef=ts to expla9 physical ph5om5a4 ,on ! fundam5tal pr9ciples ( ,positivism1 see ,new ,engl&]1 #ahgc3cbc-chf2 ,diman1 ,!i/ic ,argum5t1 #cch--8,?ree coxi/5t /ates are "h conf\nd$ ) ?ree successive /ages ( human ?\ght2 ?ree aspects ( ?+s ) ?ree epo*s ( "t4 ,!ology1 metaphysics1 & sci5ce mu/ always exi/ side by side1 = all positive sci5ce re/s on metaphysical pr9ciples1 & !ology lies beh9d bo?4 ,all are z p]man5t z human reason itself40 ,m>t9eau1 ,types1 #a3dhg--8;,comte sets up m$ival ,*ri/ianity z ! typical example ( evolv$ mono!ism1 & develops x out ( ! ,greek & ,roman poly!ism :i* x ov]?rew & dissipat$4 ,b ! religion ( mod]n ,europe notori\sly does n desc5d f ! same s\rce z its civilization & is no cont9uation ( ! anci5t culture10--x comes r f ,hebrew s\rces2 ,essays1 ,philos4 & ,!ol41 #a3bd1 #fb--8,! ,jews 7 always a disoblig+ p2 :at bus9ess _h !y to be up s e>ly 9 ! morn+1 di/urb+ ! h\se ev] s long be=e ,m4 ,comte's bell rang to pray]s80 ,see also ,gillett1 ,god 9 ,human ,?\ght1 #a3ag-bc2 ,rawl9son1 9 ,j\rn4 ,*ri/4 ,philos41 ,april1 #ahhc3cec2 ,n9ete5? ,c5tury1 ,oct4 #ahhf3dgc-dij4 ,*apt] ,,iii4 ,s91 ,or ,man's ,/ate ,( ,apo/asy4 ,section ,i4--,! ,law ,( ,god4 ,z prelim9>y to a treatm5t ( man's /ate ( apo/asy1 x becomes necess>y to consid] ! nature ( t law ( ,god1 ! transgression ( :i* is s94 ,we may be/ approa* ! subject by inquir+ :at is ! true conception ( ,i4 ,law 9 ,g5]al4 #a4 ,law is an expression ( w4 ,! ess5tial idea ( law is t ( a g5]al expression ( w en=c$ by p[]4 ,x implies3 7a7 ,a lawgiv]1 or au?oritative w4 7b7 ,subjects1 or be+s ^u :om ?is w t]m9ates4 7c7 ,a g5]al comm&1 or expression ( ?is w4 7d7 ,a p[]1 en=c+ ! comm&4 ,^! elem5ts are f\nd ev5 9 :at we call natural law4 ,! phrase 8law ( nature0 involves a self-contradiction1 :5 us$ to d5ote a mode ( action or an ord] ( sequ5ce beh9d :i* !re is conceiv$ to be no intellig5t & orda9+ w4 ,physics d]ives ! t]m 8law0 f jurisprud5ce1 in/ead ( jurisprud5ce d]iv+ x f physics4 ,x is fir/ us$ ( ! relations ( volunt>y ag5ts4 ,causation 9 our own wills enables u to see some?+ besides m]e antec$5ce & consequ5ce 9 ! _w ab\t u4 ,physical sci5ce1 9 h] v use ( ! ^w 8law10 implicitly confesses t a supreme ,w has set g5]al rules :i* control ! processes ( ! univ]se4 ,wayl&1 ,moral ,sci5ce1 #a1 unwisely def9es law z 8a mode ( exi/5ce or ord] ( sequ5ce10 ?us leav+ out ( 8 def9ition all ref]5ce to an orda9+ w4 ,he subsequ5tly says t law presupposes an e/abli%]1 b 9 8 def9ition !re is no?+ to indicate ?is4 ,we insi/1 on ! o!r h&1 t ! t]m 8law0 itself includes ! idea ( =ce & cause4 ,! ^w 8law0 is f 8lay0 7,g]man leg571--some?+ laid d[n2 ,g]man ,gesetz1 f setz51--some?+ set or e/abli%$2 ,greek 1 f 1--some?+ assign$ or apportion$2 ,lat9 lex1 f lego1--some?+ said or spok54 ,all ^! d]ivations %[ t man's orig9al conception ( law is t ( some?+ proce$+ f volition4 ,lewes1 9 8 ,problems ( ,life & ,m9d1 says t ! t]m 8law0 is s sugge/ive ( a giv] & impress] ( law1 t x ought to be dropp$1 & ! ^w 8me?od0 sub/itut$4 ,! m]it ( ,au/9's treatm5t ( ! subject is t he 8rigor\sly limits ! t]m #8law' to ! comm&s ( a sup]ior02 see ,john ,au/91 ,prov9ce ( ,jurisprud5ce1 #a3hh-ic1 #bbj-bbc4 ,! defects ( 8 treatm5t we %all note fur!r on4 ,j4 ,s4 ,mill3 8,x is ! cu/om1 :]ev] !y sci5tific m5 c trace regul>ity ( any k9d1 to call ! g5]al proposition :i* expresses ! nature ( t regul>ity1 a law2 z :5 9 ma!matics we speak ( ! law ( ! successive t]ms ( a conv]g+ s]ies4 ,b ! expression #8law ( nature' is g5]ally employ$ by sci5tific m5 ) a sort ( tacit ref]5ce to ! orig9al s5se ( ! ^w #8law1' namely1 ! expression ( ! w ( a sup]ior--! sup]ior 9 ?is case be+ ! ,rul] ( ! univ]se40 ,paley1 ,nat4 ,!ology1 *ap4 #a--8;,x is a p]v]sion ( language to assign any law z ! effici5t op]ative cause ( any?+4 ,a law presupposes an ag5t2 ?is is only ! mode accord+ to :i* an ag5t proce$s2 x implies a p[]1 = x is ! ord] accord+ to :i* t p[] acts4 ,)\t ?is ag5t1 )\t ?is p[]1 :i* are bo? di/9ct f itself1 ! law does no?+40 8,quis cu/odiet ipsos cu/odes80 8,rules d n fulfill !mselves1 any m ?an a /atute-book c quell a riot0 7,m>t9eau1 ,types1 #a3cfg74 ,*>les ,d>w9 got ! sugge/ion ( natural selection1 n f ! /udy ( l[] plants & animals1 b f ,mal?us on ,population2 see 8 ,life & ,lett]s1 ,vol4 ,i1 autobiographical *apt]4 ,w>d1 ,naturalism & ,agno/icism1 #b3bdh-beb--8,! conception ( natural law re/s ^u ! analogy ( civil law40 ,ladd1 ,philosophy ( ,k1 #ccc--8,laws are only ! m or less frequ5tly repeat$ & uni=m modes ( ! behavior ( ?+s02 ,philosophy ( ,m9d1 #abb--8,to be1 to /& 9 relation1 to be self-active1 to act ^u o!r be+1 to obey law1 to be a cause1 to be a p]man5t subject ( /ates1 to be ! same to-day z ye/]day1 to be id5tical1 to be "o1--all ^! & all simil> conceptions1 toge!r ) ! pro(s t !y are valid = real be+s1 are affirm$ ( physical realities1 or project$ into !m1 only on a basis ( self-k1 envisag+ & affirm+ ! reality ( m9d4 ,)\t psy*ological insight & philosophical tra9+1 su* t]ms or _! equival5ts are mean+less 9 physics4 ,& because writ]s on physics d n 9 g5]al h ?is insight & ?is tra9+1 9 spite ( _! utmo/ endeavors to treat physics z an empirical sci5ce )\t metaphysics1 !y fl\nd] & blund] & contradict !mselves hopelessly :5ev] !y t\* ^u fundam5tal matt]s40 ,see ,presid5t ,mc,garvey's ,criticism on ,james ,lane ,all5's ,reign ( ,law3 8,x is n 9 ! nature ( law to reign4 ,to reign is an act :i* c be lit]ally affirm$ only ( p]sons4 ,a man may reign2 a ,god may reign2 a devil may reign2 b a law _c reign4 ,if a law c\ld reign1 we %\ld h no gambl+ 9 ,new ,york & no op5 saloons on ,sunday4 ,!re w\ld be no false swe>+ 9 c\rts ( ju/ice1 & no di%one/y 9 politics4 ,x is m5 :o reign 9 ^! matt]s--! judges1 ! gr& jury1 ! %]iff & ! police4 ,!y may reign accord+ to law4 ,law _c reign ev5 ov] ^? :o are appo9t$ to execute ! law40 #b4 ,law is a g5]al expression ( w4 ,! *>act]i/ic ( law is g5]ality4 ,x is address$ to sub/ances or p]sons 9 classes4 ,special legislation is contr>y to ! true !ory ( law4 ,:5 ! ,sultan ( ,zanzib> ord]s 8 b>b] to be behead$ because ! latt] has cut 8 ma/]1 ?is ord] is n prop]ly a law4 ,to be a law x mu/ read3 8,e b>b] :o cuts 8 maje/y %all !reupon be decapitat$40 ,e9mal i/ ke9mal 8,once is no cu/om40 ,dr4 ,s*urman sugge/s t ! ^w meal 7,mahl7 means orig9ally "t 7mal 9 e9mal74 ,! measurem5t ( "t among ourselves is a/ronomical2 among our e>lie/ ance/ors x 0 ga/ronomical1 & ! r$uplication mealtime ! d+-dong ( ! d9n] bell4 ,! ,%ah ( ,p]sia once ask$ ! ,pr9ce ( ,wales to h a man put to dea? 9 ord] t he might see ! ,engli% me?od ( execution4 ,:5 ! ,pr9ce told him t ?is 0 beyond 8 p[]1 ! ,%ah wi%$ to "k :at 0 ! use ( be+ a k+ if he c\ld n kill p at 8 pleasure4 ,pet] ! ,great sugge/$ a way out ( ! difficulty4 ,he desir$ to see keelhaul+4 ,:5 in=m$ t !re 0 no sailor liable to t p5alty1 he repli$3 8,t does n matt]1--take "o ( my suite40 ,amos1 ,sci5ce ( ,law1 #cc1 #cd--8,law em95tly deals 9 g5]al rules40 ,x kn[s n p]sons or p]sonality4 ,x mu/ apply to m ?an "o case4 8,! *>act]i/ic ( law is g5]ality1 z t ( morality is individual application40 ,special legislation is ! bane ( good gov]nm5t2 x does n prop]ly fall )9 ! prov9ce ( ! law-mak+ p[]2 x savors ( ! caprice ( despotism1 :i* gives comm&s to ea* subject at w4 ,h5ce our m advanc$ political con/itutions *eck lobby influ5ce & brib]y1 by prohibit+ special legislation 9 all cases :]e g5]al laws already exi/4 #c4 ,law implies p[] to en=ce4 ,x is ess5tial to ! exi/5ce ( law1 t !re be p[] to en=ce4 ,o!rwise law becomes ! expression ( m]e wi% or advice4 ,s9ce physical sub/ances & =ces h no intellig5ce & no p[] to resi/1 ! f\r elem5ts already m5tion$ exhau/ ! implications ( ! t]m 8law0 z appli$ to nature4 ,9 ! case ( rational & free ag5ts1 h[ev]1 law implies 9 addition3 7e7 ,duty or obligation to obey2 & 7f7 ,sanctions1 or pa9s & p5alties = disob$i5ce4 8,law t has no p5alty is n law b advice1 & ! gov]nm5t 9 :i* infliction does n foll[ transgression is ! reign ( rogues or demons40 ,on ! "q :e!r any ( ! puni%m5ts ( civil law are legal sanctions1 except ! puni%m5t ( dea?1 see ,n4 ,w4 ,taylor1 ,moral ,govt41 #b3cfg-chg4 ,rew>ds are motives1 b !y are n sanctions4 ,s9ce public op9ion may be conceiv$ ( z inflict+ p5alties = violation ( h] w1 we speak figuratively ( ! laws ( society1 ( fa%ion1 ( etiquette1 ( honor4 ,only s f> z ! community ( nations c & does by sanctions compel ob$i5ce1 c we ) propriety ass]t ! exi/5ce ( int]national law4 ,ev5 among nations1 h[ev]1 !re may be moral z well z physical sanctions4 ,! decision ( an int]national tribunal has ! same sanction z a treaty1 & if ! =m] is impot5t1 ! latt] also is4 ,f9es & imprisonm5t d n det] dec5t p f violations ( law half s effectively z d ! social p5alties ( o/racism & disgrace1 & x w be ! same ) ! f9d+s ( an int]national tribunal4 ,diplomacy )\t %ips & armies has be5 said to be law )\t p5alty4 ,b exclusion f civiliz$ society is p5alty4 8,9 ! unque/ion+ ob$i5ce to fa%ion's decrees1 to :i* we all quietly submit1 we are simply yield+ to ! pressure ( ! p]sons ab\t u4 ,no "o adopts a /yle ( dress because x is reasonable1 = ! /yles are (t5 mo/ unreasonable2 b we meekly yield to ! mo/ absurd ( !m r ?an resi/ ?is =ce & be call$ ecc5tric4 ,s :at we call public op9ion is ! mo/ mighty p[] to-day kn[n1 :e!r 9 society or 9 politics40 #d4 ,law expresses & dem&s nature4 ,! w :i* ?us b9ds its subjects by comm&s & p5alties is an expression ( ! nature ( ! gov]n+ p[]1 & reveals ! normal relations ( ! subjects to t p[]4 ,f9ally1 !re=e1 law 7g7 ,is an expression ( ! nature ( ! lawgiv]2 & 7h7 ,sets =? ! condition or conduct 9 ! subjects :i* is requisite = h>mony ) t nature4 ,any s-call$ law :i* fails to repres5t ! nature ( ! gov]n+ p[] soon becomes obsolete4 ,all law t is p]man5t is a transcript ( ! facts ( be+1 a discov]y ( :at is & mu/ be1 9 ord] to h>mony betwe5 ! gov]n+ & ! gov]n$2 9 %ort1 positive law is j & la/+ only z x is an expression & republication ( ! law ( nature4 ,diman1 ,!i/ic ,argum5t1 #ajf1 #ajg3 ,john ,au/91 al?\gh he 8rigor\sly limit$ ! t]m law to ! comm&s ( a sup]ior10 yet 8reject$ ,ulpian's explanation ( ! law ( nature1 & ridicul$ z fu/ian ! celebrat$ description 9 ,hook]40 ,?is we conceive to be ! radical defect ( ,au/9's conception4 ,! ,w f :i* natural law proce$s is conceiv$ ( aft] a dei/ic fa%ion1 in/ead ( be+ imman5t 9 ! univ]se4 ,lightwood1 9 8 ,nature ( ,positive ,law1 #gh-ij1 criticizes ,au/9's def9ition ( law z comm&1 & sub/itutes ! idea ( law z cu/om4 ,sir ,h5ry ,ma9e's ,anci5t ,law has %[n u t ! e>ly village communities _h cu/oms :i* only gradually took =m z def9ite laws4 ,b we reply t cu/om is n ! ultimate s\rce ( any?+4 ,repeat$ acts ( w are necess>y to con/itute cu/om4 ,! fir/ cu/oms are due to ! comm&+ w ( ! fa!r 9 ! patri>*al family4 ,s ,au/9's def9ition is ju/ifi$4 ,collective morals 7mores7 come f individual duty 7due72 law orig9ates 9 w2 ,m>t9eau1 ,types1 #b3ah1 #ai4 ,beh9d ?is w1 h[ev]1 is some?+ :i* ,au/9 does n take acc\nt (1 namely1 ! nature ( ?+s z con/itut$ by ,god1 z reveal+ ! univ]sal ,reason1 & z furni%+ ! /&>d to :i* all positive law1 if x w\ld be p]man5t1 mu/ con=m4 ,see ,montesquieu1 ,_s ( ,laws1 book #a1 sec4 #ad--8,laws are ! necess>y relations aris+ f ! nature ( ?+s4444 ,!re is a primitive ,reason1 & laws are ! relations subsi/+ betwe5 x & diff]5t be+s1 & ! relations ( ^! to "o ano!r4444 ,^! rules are a fix$ & inv>iable relation4444 ,p>ticul> intellig5t be+s may h laws ( _! own mak+1 b !y h "s likewise t !y nev] made4444 ,to say t !re is no?+ j or unju/ b :at is comm&$ or =bidd5 by positive laws1 is ! same z say+ t be=e ! describ+ ( a circle all ! radii 7 n equal4 ,we mu/ !re=e ackn[l$ge relations antec$5t to ! positive law by :i* !y 7 e/abli%$40 ,kant1 ,metaphysic ( ,e?ics1 #afi-agb--8;,by ! sci5ce ( law is meant sy/ematic k ( ! pr9ciples ( ! law ( nature--f :i* positive law takes its rise--:i* is =ev] ! same1 & c>ries its sure & un*ang+ obligations ov] all nations & ?r\gh\t all ages40 ,x is true ev5 ( a despot's law1 t x reveals 8 nature1 & %[s :at is requisite 9 ! subject to con/itute him 9 h>mony ) t nature4 ,a law :i* does n repres5t ! nature ( ?+s1 or ! real relations ( ! gov]nor & ! gov]n$1 has only a nom9al exi/5ce1 & _c be p]man5t4 ,on ! def9ition & nature ( law1 see also ,pom]oy1 9 ,johnson's ,encyclopdia1 art43 ,law2 ,ahr5s1 ,c\rs de ,droit ,naturel1 book #a1 sec4 #ad2 ,lorim]1 ,in/itutes ( ,law1 #bef1 :o quotes f ,burke3 8,all human laws are1 prop]ly speak+1 only decl>atory4 ,!y may alt] ! mode & application1 b h no p[] ov] ! sub/ance ( orig9al ju/ice02 ,"l ,bacon3 8,regula enim legem 7ut acus nautica polos7 indicat1 non /atuit40 ,duke ( ,argyll1 ,reign ( ,law1 #fd2 ,h4 ,c4 ,c>ey1 ,unity ( ,law4 ,fairbairn1 9 ,contemp4 ,rev41 ,apl4 #ahie3dgc--8,! ,roman juri/s draw a di/9ction betwe5 jus naturale & jus civile1 & !y us$ ! =m] to affect ! latt]4 ,! jus civile 0 /atutory1 e/abli%$ & fix$ law1 z x 71 ! actual legal environm5t2 ! jus naturale 0 ideal1 ! pr9ciple ( ju/ice & equity imman5t 9 man1 yet ) ! progress ( 8 e?ical culture gr[+ ev] m articulate40 ,we add ! fact t jus 9 ,lat9 & ,re*t 9 ,g]man h ceas$ to mean m]ely ab/ract "r1 & h come to d5ote ! legal sy/em 9 :i* t ab/ract "r is embodi$ & express$4 ,"h we h a pro( t ,*ri/ is gradually moraliz+ ! _w & translat+ law into life4 ,e4 ,g4 ,rob9son3 8,nev] a gov]nm5t on e>? made its own laws4 ,ev5 con/itutions simply decl>e laws already & actually exi/+4 ,:]e society falls into an>*y1 ! lex talionis becomes ! prevail+ pr9ciple40 ,,ii4 ,! ,law ( ,god 9 ,p>ticul>4 ,! law ( ,god is a g5]al expression ( ! div9e w en=c$ by p[]4 ,x has two =ms3 ,elem5tal ,law & ,positive ,enactm5t4 #a4 ,elem5tal ,law1 or law inwr\ght into ! elem5ts1 sub/ances1 & =ces ( ! rational & irrational creation4 ,?is is tw(old3 ,a4 ,! expression ( ! div9e w 9 ! con/itution ( ! mat]ial univ]se2--?is we call physical1 or natural law4 ,physical law is n necess>y4 ,ano!r ord] ( ?+s is conceivable4 ,physical ord] is n an end 9 itself2 x exi/s = ! sake ( moral ord]4 ,physical ord] has !re=e only a relative con/ancy1 & ,god supplem5ts x at times by miracle4 ,b[ne1 ,!ory ( ,?\ght & ,k1 #baj--8,! laws ( nature repres5t no necessity1 b are only ! ord]ly =ms ( proc$ure ( "s ,be+ back ( !m4444 ,cosmic uni=mities are ,god's me?ods 9 fre$om40 ,philos4 ( ,!ism1 #gc--8;,any ( ! cosmic laws1 f gravitation on1 might conceivably h be5 lack+ or altoge!r diff]5t4444 ,no trace ( necessity c be f\nd 9 ! ,cosmos or 9 its laws40 ,se?1 ,hegelianism & ,p]sonality3 8,nature is n necess>y4 ,:y put an isl& :]e x is1 & n a mile ea/ or we/8 ,:y connect ! smell & %ape ( ! rose1 or ! ta/e & color ( ! orange8 ,:y d ,h#b,o =m wat]8 ,no "o kn[s40 ,william ,james3 8,! p>ts seem %ot at u out ( a pi/ol40 ,r1 we w\ld say1 out ( a %otgun4 ,m>t9eau1 ,seat ( ,au?ority1 #cc--8,:y undulations 9 "o m$ium %\ld produce s\nd1 & 9 ano!r light2 :y "o spe$ ( vibration %\ld give r$ color1 & ano!r blue1 c be expla9$ by no reason ( necessity4 ,"h is select+ w40 ,brooks1 ,f\ndations ( ,zology1 #abf--8,s f> z ! philosophy ( evolution involves belief t nature is det]m9ate1 or due to a necess>y law ( univ]sal progress or evolution1 x seems to me to be utt]ly unsupport$ by evid5ce & totally unsci5tific40 ,!re is no p[] to d$uce any?+ :atev] f homog5eity4 ,press ! button & law does ! re/8 ,yes1 b :at presses ! button8 ,! solution cry/alises :5 %ak58 ,yes1 b :at %akes x8 ,ladd1 ,philos4 ( ,k1 #caj--8,! directions & velocities ( ! />s fall "u no common pr9ciples t a/ronomy c discov]4 ,"o ( ! />s--#8#ahcj ,groombridge'--is fly+ ?r\gh space at a rate _m times z great z x c\ld atta9 if x _h fall5 ?r\gh inf9ite space ?r\gh all et]nity t[>d ! entire physical univ]se4444 ,fluids contract :5 cool$ & exp& :5 heat$1--yet !re is ! well kn[n exception ( wat] at ! degree ( freez+40 #bfc--8,?+s d n appe> to be ma!matical all ! way ?r\gh4 ,! sy/em ( ?+s may be a ,life1 *ang+ its modes ( manife/ation accord+ to imman5t ideas1 r ?an a collection ( rigid entities1 bl9dly subject 9 a me*anical way to un*ang+ laws40 ,augu/9e3 8,dei voluntas r]um natura e/40 ,joseph ,cook3 8,! laws ( nature are ! habits ( ,god40 ,b ,campbell1 ,atonem5t1 ,introd41 xxvi1 says !re is ?is diff]5ce betwe5 ! laws ( ! moral univ]se & ^? ( ! physical1 namely1 t we d n trace ! exi/5ce ( ! =m] to an act ( w1 z we d ! latt]4 8,to say t ,god has giv5 exi/5ce to goodness1 z he has to ! laws ( nature1 w\ld be equival5t to say+ t he has giv5 exi/5ce to himself40 ,pepp]1 ,outl9es ( ,sy/4 ,!ol41 #ia--8,moral law1 unlike natural law1 is a /&>d ( action to be adopt$ or reject$ 9 ! ex]cise ( rational fre$om1 i4 e41 ( moral ag5cy40 ,see also ,%$d1 ,dogm4 ,!ol41 #a3eca4 ,m>k ,hopk9s1 9 ,pr9ceton ,rev41 ,sept4 #ahhb3aij--8;,9 moral law !re is en=cem5t by puni%m5t only--nev] by p[]1 = ?is w\ld conf\nd moral law ) physical1 & ob$i5ce c nev] be produc$ or secur$ by p[]4 ,9 physical law1 on ! contr>y1 en=cem5t is :olly by p[]1 & puni%m5t is impossible4 ,s f> z man is free1 he is n subject to law at all1 9 its physical s5se4 ,our wills are free f law1 z en=c$ by p[]2 b are free "u law1 z en=c$ by puni%m5t4 ,:]e law prevails 9 ! same s5se z 9 ! mat]ial _w1 !re c be no fre$om4 ,law does n prevail :5 we rea* ! region ( *oice4 ,we hold to a p[] 9 ! m9d ( man orig9at+ a free *oice4 ,two objects or c\rses ( action1 betwe5 :i* *oice is to be made1 are presuppos$3 7#a7 ,a uni=mity or set ( uni=mities imply+ a =ce by :i* ! uni=mity is produc$ physical or natural law2 7#b7 ,a comm&1 address$ to free & intellig5t be+s1 t c be obey$ or disobey$1 & t has connect$ ) x rew>ds or puni%m5ts0 moral law4 ,see also ,wm4 ,ar?ur1 ,diff]5ce betwe5 ,physical & ,moral ,law4 ,b4 ,! expression ( ! div9e w 9 ! con/itution ( rational & free ag5ts2--?is we call moral law4 ,?is elem5tal law ( our moral nature1 ) :i* only we are n[ conc]n$1 has all ! *>act]i/ics m5tion$ z belong+ to law 9 g5]al4 ,x implies3 7a7 ,a div9e ,law-giv]1 or orda9+ ,w4 7b7 ,subjects1 or moral be+s ^u :om ! law t]m9ates4 7c7 ,g5]al comm&1 or expression ( ?is w 9 ! moral con/itution ( ! subjects4 7d7 ,p[]1 en=c+ ! comm&4 7e7 ,duty1 or obligation to obey4 7f7 ,sanctions1 or pa9s & p5alties = disob$i5ce4 ,all ^! are ( a l(ti] sort ?an are f\nd 9 human law4 ,b we ne$ especially to emphasize ! fact t ?is law 7g7 ,is an expression ( ! moral nature ( ,god1 & !re=e ( ,god's hol9ess1 ! fundam5tal attribute ( t nature2 & t x 7h7 ,sets =? absolute con=mity to t hol9ess1 z ! normal condition ( man4 ,?is law is inwr\ght into man's rational & moral be+4 ,man fulfills x1 only :5 9 8 moral z well z 8 rational be+ he is ! image ( ,god4 ,al?\gh ! w f :i* ! moral law spr+s is an expression ( ! nature ( ,god1 & a necess>y expression ( t nature 9 view ( ! exi/5ce ( moral be+s1 x is none ! less a p]sonal w4 ,we %\ld be c>eful n to attribute to law a p]sonality ( its own4 ,:5 ,plut>* says3 8,law is k+ bo? ( mortal & immortal be+s10 & :5 we say3 8,! law w take hold ( y10 8,! crim9al is 9 dang] ( ! law10 we are simply sub/itut+ ! "n ( ! ag5t = t ( ! pr9cipal4 ,god is n subject to law2 ,god is ! s\rce ( law2 & we may say3 8,if ,jehovah be ,god1 wor%ip him2 b if ,law1 wor%ip x40 ,s9ce moral law m]ely reflects ,god1 x is n a ?+ made4 ,m5 discov] laws1 b !y d n make !m1 any m ?an ! *emi/ makes ! laws by :i* ! elem5ts comb9e4 ,in/ance ! solidification ( hydrog5 at ,g5eva4 ,utility does n con/itute law1 al?\gh we te/ law by utility2 see ,murphy1 ,sci5tific ,bases ( ,fai?1 #eh-ga4 ,! true nature ( ! moral law is set =? 9 ! noble ?\gh rhetorical description ( ,hook] 7,eccl4 ,pol41 #a3aid7--8,( law !re c be no less ackn[l$g$ ?an t h] seat is 9 ! bosom ( ,god2 h] voice ! h>mony ( ! _w2 all ?+s 9 heav5 & e>? d h] homage1 ! v lea/ z feel+ h] c>e1 & ! greate/ z n exempt$ f h] p[]2 bo? angels & m51 & creatures ( :at condition soev]1 ?\gh ea* 9 a diff]5t sort & mann]1 yet all ) uni=m cons5t admir+ h] z ! "m ( _! peace & joy40 ,see also ,m>t9eau1 ,types1 #b3aai1 & ,/udy1 #a3ce4 ,curtis1 ,primitive ,semitic ,religions1 #ff1 #aja--8,! ,ori5tal believes t ,god makes "r by edict4 ,salad9 demon/rat$ to ,h5ry ( ,*ampagne ! loyalty ( 8 ,assass9s1 by comm&+ two ( !m to ?r[ !mselves d[n f a l(ty t[] to c]ta9 & viol5t dea?40 ,h4 ,b4 ,smi?1 ,sy/em1 #aib--8,w implies p]sonality1 & p]sonality adds to ab/ract tru? & duty ! elem5t ( au?ority4 ,law !re=e has ! =ce t a p]son has ov] & above t ( an idea40 ,human law =bids only ^? (f5ces :i* con/itute a brea* ( public ord] or ( private "r4 ,god's law =bids all t is an (f5ce aga9/ ! div9e ord]1 t is1 all t is unlike ,god4 ,! :ole law may be summ$ up 9 ! words3 8,be l ,god40 ,salt]1 ,fir/ ,/eps 9 ,philosophy1 #aja-abf--8,! realization ( ! nature ( ea* be+ is ! end to be /riv5 =4 ,self-realization is an ideal end1 n ( "o be+1 b ( ea* be+1 ) due reg>d to ! value ( ea* 9 ! prop] scale ( wor?4 ,! bea/ c be sacrific$ = man4 ,all m5 are sacr$ z capable ( unlimit$ progress4 ,x is our duty to realize ! capacities ( our nature s f> z !y are consi/5t ) "o ano!r & g to make up "o :ole40 ,?is means t man fulfills ! law only z he realizes ! div9e idea 9 8 "* & life1 or1 9 o!r words1 z he becomes a f9ite image ( ,god's inf9ite p]fections4 ,bixby1 ,crisis 9 ,morals1 #aia1 #bja1 #bhe1 #bhf--8,morality is root$ 9 ! nature ( ?+s4 ,!re is a univ]se4 ,we are all p>ts ( an inf9ite organism4 ,man is insep>ably b\nd to man & to ,god4 ,all rights & duties arise out ( ?is common life4 ,9 ! solid>ity ( social life lies ! gr\nd ( ,kant's law3 ,s w1 t ! maxim ( ?y conduct may apply to all4 ,! planet _c safely fly away f ! sun1 & ! h& _c safely sep>ate itself f ! he>t4 ,x is f ! fundam5tal unity ( life t our duties fl[4444 ,! inf9ite _w-organism is ! body & manife/ation ( ,god4 ,& :5 we recognize ! solid>ity ( our vital be+ ) ?is div9e life & embodim5t1 we beg9 to see into ! he>t ( ! my/]y1 ! unque/ionable au?ority & supreme sanction ( duty4 ,our moral intuitions are simply ! un*ang+ laws ( ! univ]se t h em]g$ to consci\sness 9 ! human he>t4444 ,! inh]5t pr9ciples ( ! univ]sal ,reason reflect !mselves 9 ! mirror ( ! moral nature4444 ,! enlight5$ consci5ce is ! expression 9 ! human s\l ( ! div9e ,consci\sness4444 ,morality is ! victory ( ! div9e ,life 9 u4444 ,solid>ity ( our life ) ! univ]sal ,life gives x unconditional sacr$ness & transc5d5tal au?ority4444 ,! microcosm mu/ br+ itself en rapport ) ! ,macrocosm4 ,man mu/ br+ 8 _s into resemblance to ! ,_w-ess5ce1 & into union ) x40 ,! law ( ,god1 !n1 is simply an expression ( ! nature ( ,god 9 ! =m ( moral requirem5t1 & a necess>y expression ( t nature 9 view ( ! exi/5ce ( moral be+s 7,ps4 #ai3g2 cf4 #a74 ,to ! exi/5ce ( ?is law all m5 be> witness4 ,! consci5ces ev5 ( ! hea!n te/ify to x 7,rom4 #b3ad1 #ae74 ,^? :o h ! writt5 law recognize ?is elem5tal law z ( great] compass & p5etration 7,rom4 #g3ad2 #h3d74 ,! p]fect embodim5t & fulfillm5t ( ?is law is se5 only 9 ,*ri/ 7,rom4 #aj3d2 ,phil4 #c3h1 #i74 ,ps4 #ai3g--8,! law ( ,jehovah is p]fect1 re/or+ ! s\l02 cf4 v]se #a--8,! heav5s decl>e ! glory ( ,god0--two revelations ( ,god--"o 9 nature1 ! o!r 9 ! moral law4 ,rom4 #b3ad1 #ae--8;= :5 ,g5tiles t h n ! law d by nature ! ?+s ( ! law1 ^!1 n hav+ ! law1 are ! law unto !mselves2 9 t !y %[ ! "w ( ! law writt5 9 _! he>ts1 _! consci5ce be>+ witness !re)1 & _! ?\ghts "o ) ano!r accus+ or else excus+ !m0--"h ! 8"w ( ! law0--1 n ! t5 comm&m5ts1 = ( ^! ! hea!n 7 ignorant1 b r ! "w correspond+ to !m1 i4 e41 ! sub/ance ( !m4 ,rom4 #g3ad--8;,= we "k t ! law is spiritual0--?is1 says ,mey]1 is equival5t to say+ 8its ess5ce is div9e1 ( l nature ) ! ,holy ,_s :o gave x1 a holy self-revelation ( ,god40 ,rom4 #h3d--8t ! ord9ance ( ! law might be fulfill$ 9 u1 :o walk n aft] ! fle%1 b aft] ! ,_s02 #aj3d--8;,= ,*ri/ is ! end ( ! law unto righte\sness to e "o t believe?02 ,phil4 #c3h1 #i--8t ,i may ga9 ,*ri/1 & be f\nd 9 him1 n hav+ a righte\sness ( m9e own1 ev5 t :i* is ( ! law1 b t :i* is ?r\gh fai? 9 ,*ri/1 ! righte\sness :i* is f ,god by fai?02 ,heb4 #aj3i--8,lo1 ,i am come to d ?y w40 ,9 ,*ri/ 8! law appe>s ,drawn out 9 liv+ *>act]s40 ,j su* z he 0 & is1 we feel t we ought to be4 ,h5ce ! "* ( ,*ri/ convicts u ( s91 z does no o!r manife/ation ( ,god4 ,see1 on ! passages f ,romans1 ! ,comm5t>y ( ,philippi4 ,flem+1 ,vocab4 ,philos41 #bhf--8,moral laws are d]iv$ f ! nature & w ( ,god1 & ! "* & condition ( man40 ,god's nature is reflect$ 9 ! laws ( our nature4 ,s9ce law is inwr\ght into man's nature1 man is a law unto himself4 ,to con=m to 8 own nature1 9 :i* consci5ce is supreme1 is to con=m to ! nature ( ,god4 ,! law is only ! revelation ( ! con/itutive pr9ciples ( be+1 ! decl>ation ( :at mu/ be1 s long z man is man & ,god is ,god4 ,x says 9 effect3 8,be l ,god1 or y _c be truly man40 ,s moral law is n simply a te/ ( ob$i5ce1 b is also a revelation ( et]nal reality4 ,man _c be lo/ to ,god1 )\t be+ lo/ to himself4 8,! #8h&s ( ! liv+ ,god' 7,heb4 #aj3ca7 into :i* we fall1 are ! laws ( nature40 ,9 ! spiritual _w 8! same :eels revolve1 only !re is no iron0 7,drummond1 ,natural ,law 9 ! ,spiritual ,_w1 #bg74 ,wuttke1 ,*ri/ian ,e?ics1 #b3hb-ib--8,! totality ( creat$ be+ is to be 9 h>mony ) ,god & ) itself4 ,! idea ( ?is h>mony1 z active 9 ,god "u ! =m ( w1 is ,god's law40 ,a manuscript ( ! ,u4 ,s4 ,con/itution 0 s writt5 t :5 held at a little di/ance ! %ad+ ( ! lett]s & _! position %[$ ! c\nt5ance ( ,george ,wa%+ton4 ,s ! law ( ,god is only ,god's face disclos$ to human sight4 ,r4 ,w4 ,em]son1 ,woodnotes1 #eg--8;,consci\s ,law is ,k+ ( k+s40 ,two c5turies ago ,john ,norton wrote a book entitl$ ,! ,or?odox ,evangeli/1 8design$ = ! begett+ & e/abli%+ ( ! fai? :i* is 9 ,jesus10 9 :i* we f9d ! foll[+3 8,god do? n w ?+s because !y are j1 b ?+s are !re=e j because ,god s wille? !m4 ,:at reasonable man b w yield t ! be+ ( ! moral law ha? no necess>y connection ) ! be+ ( ,god8 ,t ! actions ( m5 n con=mable to ?is law %\ld be s91 t dea? %\ld be ! puni%m5t ( s91 ^! are ! con/itutions ( ,god1 proce$+ f him n by way ( necessity ( nature1 b freely1 z effects & products ( 8 et]nal good pleasure40 ,?is is to make ,god an arbitr>y despot4 ,we %\ld n say t ,god makes law1 nor on ! o!r h& t ,god is subject to law1 b r t ,god is law & ! s\rce ( law4 ,b[ne1 ,philos4 ( ,!ism1 #afa--8;,god's law is organic--inwr\ght into ! con/itution ( m5 & ?+s4 ,! *>t h[ev] does n make ! *annel4444 ,a law ( nature is nev] ! antec$5t b ! consequ5ce ( reality4 ,:at "r has ?is consequ5ce ( reality to be p]sonaliz$ & made ! rul] & s\rce ( reality8 ,law is only ! fix$ mode 9 :i* reality works4 ,law !re=e c expla9 no?+4 ,only ,god1 f :om reality spr+s1 c expla9 reality40 ,9 o!r words1 law is nev] an ag5t b always a me?od--! me?od ( ,god1 or r ( ,*ri/ :o is ! only ,reveal] ( ,god4 ,*ri/'s life 9 ! fle% is ! cle>e/ manife/ation ( him :o is ! pr9ciple ( law 9 ! physical & moral univ]se4 ,*ri/ is ! ,reason ( ,god 9 expression4 ,x 0 he :o gave ! law on ,m\nt ,s9ai z well z 9 ! ,s]mon on ! ,m\nt4 ,= full] treatm5t ( ! subject1 see ,b[51 ,metaph4 & ,e?ics1 #cba-cdd2 ,talbot1 ,e?ical ,prolegom5a1 9 ,bap4 ,qu>41 ,july1 #ahgg3beg-bgd2 ,:ewell1 ,elem5ts ( ,morality1 #b3ce2 & especially ,e4 ,g4 ,rob9son1 ,pr9ciples & ,practice ( ,morality1 #gi-ajh4 ,ea* ( ! two la/-m5tion$ *>act]i/ics ( ,god's law is important 9 its implications4 ,we treat ( ^! 9 _! ord]4 ,fir/1 ! law ( ,god z a transcript ( ! div9e nature4--,if ?is be ! nature ( ! law1 !n c]ta9 common misconceptions ( x are exclud$4 ,! law ( ,god is 7a7 ,n arbitr>y1 or ! product ( arbitr>y w4 ,s9ce ! w f :i* ! law spr+s is a revelation ( ,god's nature1 !re c be no ra%ness or unwisdom 9 ! law itself4 ,e4 ,g4 ,rob9son1 ,*ri/4 ,!ology1 #aic--8,no law ( ,god seems ev] to h be5 arbitr>ily enact$1 or simply ) a view to c]ta9 ends to be accompli%$2 x always repres5t$ "s reality ( life :i* x 0 inexorably necess>y t ^? :o 7 to be regulat$ %\ld c>efully obs]ve40 ,! !ory t law orig9ates 9 arbitr>y w results 9 an effem9ate type ( piety1 j z ! !ory t legislation has = its sole end ! greate/ happ9ess results 9 all mann] ( compromises ( ju/ice4 ,jones1 ,rob]t ,br[n+1 #dc--8;,he :o *eats 8 neighbor believes 9 tortuosity1 &1 z ,c>lyle says1 has ! supreme ,quack = 8 god40 7b7 ,n tempor>y1 or orda9$ simply to meet an exig5cy4 ,! law is a manife/ation1 n ( tempor>y moods or desires1 b ( ! ess5tial nature ( ,god4 ,! great spee* ( ,sophocles' ,antigone gives u ?is conception ( law3 8,! ord9ances ( ! gods are unwritt51 b sure4 ,n "o ( !m is = to-day or = ye/]day alone1 b !y live =ev]40 ,moses might break ! tables ( /one ^u :i* ! law 0 inscrib$1 & ,jehoiakim might cut up ! scroll & ca/ x into ! fire 7,ex4 #cb3ai2 ,j]4 #cf3bc71 b ! law rema9$ et]nal z be=e 9 ! nature ( ,god & 9 ! con/itution ( man4 ,pr(4 ,walt] ,raus*5bus*3 8,! moral laws are j z /able z ! law ( gravitation4 ,e fuzzy human *ick5 t is hat*$ into ?is _w tries to fool ) ^? laws4 ,"s gr[ wis] 9 ! process & "s d n4 ,we talk ab\t break+ ,god's laws4 ,b aft] ^? laws h be5 brok5 sev]al billion times s9ce ,adam fir/ tri$ to play ) !m1 ^? laws are /ill intact & no seam or fracture is visible 9 !m1--n ev5 a scrat* on ! enamel4 ,b ! lawbreak]s--t is ano!r /ory4 ,if y want to f9d _! fragm5ts1 g to ! ru9s ( ,egypt1 ( ,babylon1 ( ,j]usalem2 /udy /ati/ics2 read faces2 keep y\r eyes op52 visit ,blackwell's ,isl&2 walk ?r\gh ! gravey>d & read ! invisible inscriptions left by ! ,angel ( ,judgm5t1 = in/ance3 #8,"h lie ! fragm5ts ( ,john ,smi?1 :o contradict$ 8 ,mak]1 play$ football ) ! t5 comm&m5ts1 & dep>t$ ?is life at ! age ( ?irty-five4 ,8 "m & wife weep = him4 ,nobody else does4 ,may he re/ 9 peace6' 0 7c7 ,n m]ely negative1 or a law ( m]e prohibition1--s9ce positive con=mity to ,god is ! inmo/ requisition ( law4 ,! negative =m ( ! comm&m5ts 9 ! decalogue m]ely takes = grant$ ! evil incl9ation 9 m5's he>ts & practically opposes its gratification4 ,9 ! case ( ea* comm&m5t a :ole prov9ce ( ! moral life is tak5 into ! acc\nt1 al?\gh ! act expressly =bidd5 is ! acme ( evil 9 t "o prov9ce4 ,s ! decalogue makes itself intelligible3 x crosses man's pa? j :]e he mo/ feels incl9$ to w&]4 ,b back ( ! negative & specific expression 9 ea* case lies ! :ole mass ( moral requirem5t3 ! ?9 edge ( ! w$ge has ! positive dem& ( hol9ess beh9d x1 )\t ob$i5ce to :i* ev5 ! prohibition _c 9 _s be obey$4 ,?us 8! law is spiritual0 7,rom4 #g3ad71 & requires lik5ess 9 "* & life to ! spiritual ,god2 ,john #d3bd--8;,god is _s1 & !y t wor%ip him mu/ wor%ip 9 _s & tru?40 7d7 ,n p>tial1 or address$ to "o "p only ( man's be+1--s9ce lik5ess to ,god requires purity ( sub/ance 9 man's s\l & body1 z well z purity 9 all ! ?\ghts & acts t proce$ !refrom4 ,z law proce$s f ! nature ( ,god1 s x requires con=mity to t nature 9 ! nature ( man4 ,:atev] ,god gave to man at ! beg9n+ he requires ( man ) int]e/2 cf4 ,mat4 #be3bg--8?\ oughte/ !re=e to h put my money to ! bank]s1 & at my com+ ,i %\ld h receiv$ back m9e own ) int]e/40 ,:atev] comes %ort ( p]fect purity 9 s\l or p]fect heal? 9 body is non-con=mity to ,god & contradicts 8 law1 x be+ und]/ood t only t p]fection is dem&$ :i* answ]s to ! creature's /age ( gr[? & progress1 s t ( ! *ild !re is requir$ only ! p]fection ( ! *ild1 ( ! y\? only ! p]fection ( ! y\?1 ( ! man only ! p]fection ( ! man4 ,see ,julius ,mll]1 ,doctr9e ( ,s91 *apt] #a4 7e7 ,n outw>dly publi%$1--s9ce all positive enactm5t is only ! imp]fect expression ( ?is und]ly+ & unwritt5 law ( be+4 ,mu* misund]/&+ ( ,god's law results f conf\nd+ x ) publi%$ enactm5t4 ,paul takes ! l>g] view t ! law is indep5d5t ( su* expression2 see ,rom4 #b3ad1 #ae--8;= :5 ,g5tiles t h n ! law d by nature ! ?+s ( ! law1 ^!1 n hav+ ! law1 are ! law unto !mselves2 9 t !y %[ ! "w ( ! law writt5 9 _! he>ts1 _! consci5ce be>+ witness !re)1 & _! ?\ghts "o ) ano!r accus+ or else excus+ !m30 see ,expositor's ,greek ,te/am5t1 9 loco3 8 #8writt5 on _! he>ts1' :5 contra/$ ) ! law writt5 on ! tables ( /one1 is equal to #8unwritt5'2 ! ,apo/le ref]s to :at ! ,greeks call$ 40 7f7 ,n inw>dly consci\s1 or limit$ 9 its scope by m5's consci\sness ( x4 ,l ! laws ( our physical be+1 ! moral law exi/s :e!r we recognize x or n4 ,ov]eat+ br+s its p5alty 9 dyspepsia1 :e!r we are consci\s ( our fault or n4 ,we _c by ignorance or by vote repeal ! laws ( our physical sy/em4 ,self-w does n secure indep5d5ce1 any m ?an ! />s c by comb9ation aboli% gravitation4 ,man _c get rid ( ,god's dom9ion by d5y+ its exi/5ce1 nor by refus+ submission to x4 ,psalm #b3a-d--8,:y d ! nations rage 444 aga9/ ,jehovah 444 say+1 ,let u break _! bonds asund]4444 ,he t sitte? 9 ! heav5s w laugh40 ,salt]1 ,fir/ ,/eps 9 ,philosophy1 #id--8,! fact t "o is n aw>e ( obligation no m affects its reality ?an ignorance ( :at is at ! c5tre ( ! e>? affects ! nature ( :at is really discov]able !re4 ,we discov] obligation1 & d n create x by ?9k+ ( x1 any m ?an we create ! s5sible _w by ?9k+ ( x40 7g7 ,n local1 or conf9$ to place1--s9ce no moral creature c escape f ,god1 f 8 own be+1 or f ! natural necessity t unlik5ess to ,god %\ld involve mis]y & ru94 8,! ,dut* auction0 0 ! public (f] ( prop]ty at a price beyond its value1 foll[$ by ! l[]+ ( ! price until "s "o accept$ x z a pur*as]4 ,!re is no su* local exception to ! full validity ( ,god's dem&s4 ,! moral law has ev5 m necess>y & univ]sal sway ?an ! law ( gravitation 9 ! physical univ]se4 ,x is inwr\ght into ! v con/itution ( man1 & ( e o!r moral be+4 ,! man :o (f5d$ ! ,roman ,emp]or f\nd ! :ole empire a prison4 7h7 ,n *angeable1 or capable ( modification4 ,s9ce law repres5ts ! un*angeable nature ( ,god1 x is n a slid+ scale ( requirem5ts :i* adapts itself to ! ability ( ! subjects4 ,god himself _c *ange x )\t ceas+ to be ,god4 ,! law1 !n1 has a deep] f\ndation ?an t ,god m]ely 8said s40 ,god's ^w & ,god's w are revelations ( 8 inmo/ be+2 e transgression ( ! law is a /ab at ! he>t ( ,god4 ,simon1 ,reconciliation1 #ada1 #adb--8;,god cont9ues to dem& loyalty ev5 aft] man has prov$ disloyal4 ,s9 *anges man1 & man's *ange involves a *ange 9 ,god4 ,man n[ reg>ds ,god z a rul] & exactor1 & ,god mu/ reg>d man z a default] & a rebel40 ,god's requirem5t is n less5$ because man is unable to meet x4 ,?is inability is itself non-con=mity to law1 & is no excuse = s92 see ,dr4 ,bu%nell's s]mon on 8,duty n measur$ by ,ability40 ,! man ) ! )]$ h& w\ld n h be5 ju/ifi$ 9 refus+ to /ret* x =? at ,jesus' comm& 7,mat4 #ab3aj-ac74 ,! obligation to obey ?is law & to be con=m$ to ,god's p]fect moral "* is bas$ ^u man's orig9al ability & ! gifts :i* ,god be/[$ ^u him at ! beg9n+4 ,creat$ 9 ! image ( ,god1 x is man's duty to r5d] back to ,god t :i* ,god fir/ gave1 enl>g$ & improv$ by gr[? & culture 7,luke #ai3bc--8:]e=e gave/ ?\ n my money into ! bank1 & ,i at my com+ %\ld h requir$ x ) int]e/074 ,?is obligation is n impair$ by s9 & ! weak5+ ( man's p[]s4 ,to let d[n ! /&>d w\ld be to misrepres5t ,god4 ,adolphe ,monod w\ld n save himself f %ame & remorse by l[]+ ! claims ( ! law3 8,save fir/ ! holy law ( my ,god10 he says1 8aft] t y %all save me60 ,ev5 salvation is n ?r\gh violation ( law4 ,! moral law is immutable1 because x is a transcript ( ! nature ( ! immutable ,god4 ,%all nature con=m to me1 or ,i to nature8 ,if ,i attempt to resi/ ev5 physical laws1 ,i am cru%$4 ,i c use nature only by obey+ h] laws4 ,"l ,bacon3 8,natura enim non nisi p>5do v9citur40 ,s 9 ! moral realm4 ,we _c buy (f nor escape ! moral law ( ,god4 ,god w n1 & ,god c n1 *ange 8 law by "o hair's bread?1 ev5 to save a univ]se ( s9n]s4 ,om> ,khyym1 9 8 ,rubiyt1 begs 8 god to 8reconcile ! law to my desires40 ,m>ie ,corelli says well3 8,z if a gnat %\ld seek to build a ca!dral1 & %\ld ask to h ! laws ( ar*itecture alt]$ to suit its gnat-l capacity40 ,see ,m>t9eau1 ,types1 #b3abj4 ,secondly1 ! law ( ,god z ! ideal ( human nature4--,a law ?us id5tical ) ! et]nal & necess>y relations ( ! creature to ! ,creator1 & dem&+ ( ! creature no?+ less ?an p]fect hol9ess1 z ! condition ( h>mony ) ! inf9ite hol9ess ( ,god1 is adapt$ to man's f9ite nature1 z ne$+ law2 to man's free nature1 z ne$+ moral law2 & to man's progressive nature1 z ne$+ ideal law4 ,man1 z f9ite1 ne$s law1 j z railway c>s ne$ a track to guide !m--to leap ! track is to f9d1 n fre$om1 b ru94 ,railway ,presid5t3 8,our rules are writt5 9 blood40 ,goe!1 ,0 ,wir ,br+51 #ai ,auftritt3 8,9 va9 %all spirits t are all unb\nd ,to ! pure heights ( p]fectness aspire2 ,9 limitation fir/ ! ,ma/] %9es1 ,& law alone c give u lib]ty40--,man1 z a free be+1 ne$s moral law4 ,he is n an automaton1 a creature ( necessity1 gov]n$ only by physical influ5ces4 ,) consci5ce to comm& ! "r1 & w to *oose or reject x1 8 true dignity & call+ are t he %\ld freely realize ! "r4--,man1 z a progressive be+1 ne$s no?+ less ?an an ideal & inf9ite /&>d ( atta9m5t1 a goal :i* he c nev] ov]pass1 an end :i* %all ev] attract & urge him =w>d4 ,?is he f9ds 9 ! hol9ess ( ,god4 ,! law is a f5ce1 n only = own]%ip1 b = c>e4 ,god n only dem&s1 b he protects4 ,law is ! transcript ( love z well z ( hol9ess4 ,we may rev]se ! well-kn[n c\plet & say3 8,i slept1 & dream$ t life 0 ,duty2 ,i woke & f\nd t life 0 ,beauty40 8,cui s]vire regn>e e/40 ,but*]1 ,aspects ( ,greek ,g5ius1 #ef--8;,9 ,plato's ,crito1 ! ,laws are made to pres5t !mselves 9 p]son to ,socrates 9 prison1 n only z ! gu>dians ( 8 lib]ty1 b z 8 lifelong fri5ds1 8 well-wi%]s1 8 equals1 ) :om he _h ( 8 own free w ent]$ into b9d+ compact40 ,x does n h>m ! s*ol> to h be=e him ! ideal ( p]fect s*ol>%ip2 nor ! tea*] to h be=e him ! ideal ( a p]fect s*ool2 nor ! legislator to h be=e him ! ideal ( p]fect law4 ,gordon1 ,! ,*ri/ ( ,to-day1 #acd--8,! moral goal mu/ be a fly+ goal2 ! /&>d to :i* we are to gr[ mu/ be ev] ris+2 ! type to :i* we are to be con=m$ mu/ h 9 x inexhau/ible fulness40 ,john ,caird1 ,fund4 ,ideas ( ,*ri/ianity1 #b3aai--8;,x is j ! be/1 pure/1 noble/ human s\ls1 :o are lea/ satisfi$ ) !mselves & _! own spiritual atta9m5ts2 & ! reason is t ! human is n a nature ess5tially diff]5t f ! div9e1 b a nature :i*1 j because x is 9 ess5tial aff9ity ) ,god1 c be satisfi$ ) no?+ less ?an a div9e p]fection40 ,j4 ,m4 ,:iton1 ,! ,div9e ,satisfaction3 8,law requires be+1 "*1 lik5ess to ,god4 ,x is automatic1 self-op]at+4 ,p5alty is untransf]able4 ,x _c admit ( any o!r satisfaction ?an ! re/abli%m5t ( ! normal relation :i* x requires4 ,puni%m5t proclaims t ! law has n be5 satisfi$4 ,!re is no cancell+ ( ! curse except ?r\gh ! gr[+ up ( ! normal relation4 ,bless+ & curse ensue ^u :at we are1 n ^u :at we 74 ,rep>ation is )9 ! _s itself4 ,! atonem5t is educational1 n gov]nm5tal40 ,we reply t ! atonem5t is bo? gov]nm5tal & educational1 & t rep>ation mu/ fir/ be made to ! hol9ess ( ,god be=e consci5ce1 ! mirror ( ,god's hol9ess1 c reflect t rep>ation & be at peace4 ,! law ( ,god is !re=e *>act]iz$ by3 7a7 ,all-compreh5siv5ess4--,x is ov] u at all times2 x respects our pa/1 our pres5t1 our future4 ,x =bids e conceivable s92 x requires e conceivable virtue2 omissions z well z commissions are condemn$ by x4 ,ps4 #aai3if--8;,i h se5 an end ( all p]fection 444 ?y comm&m5t is exce$+ broad02 ,rom4 #c3bc--8;all h s9n$1 & fall %ort ( ! glory ( ,god02 ,james #d3ag--8,to him !re=e t kn[e? to d good1 & doe? x n1 to him x is s940 ,gravitation holds ! mote z well z ! _w4 ,god's law detects & d5\nces ! lea/ s91 s t )\t atonem5t x _c be p>don$4 ,! law ( gravitation may be susp5d$ or abrogat$1 = x has no necess>y gr\nd 9 ,god's be+2 b ,god's moral law _c be susp5d$ or abrogat$1 = t w\ld contradict ,god's hol9ess4 8,ab\t "r0 is n 8all "r40 8,! giant hexagonal pill>s ( basalt 9 ! ,scotti% ,/affa are id5tical 9 =m ) ! microscopic cry/als ( ! same m9]al40 ,s ,god is our patt]n1 & goodness is our lik5ess to him4 7b7 ,spirituality4--,x dem&s n only "r acts & words1 b also "r dispositions & /ates4 ,p]fect ob$i5ce requires n only ! int5se & unremitt+ reign ( love t[>d ,god & man1 b con=mity ( ! :ole inw>d & outw>d nature ( man to ! hol9ess ( ,god4 ,mat4 #e3bb1 #bh--! angry ^w is murd]2 ! s9ful look is adult]y4 ,m>k #ab3cj1 #ca--8?\ %alt love ! ,"l ?y ,god ) all ?y he>t1 & ) all ?y s\l1 & ) all ?y m9d1 & ) all ?y /r5g?4444 ,?\ %alt love ?y neighbor z ?yself02 #b ,cor4 #aj3e--8;br++ e ?\ght into captivity to ! ob$i5ce ( ,*ri/02 ,eph4 #e3a--8;,be ye !re=e imitators ( ,god1 z belov$ *ildr502 #a ,pet4 #a3af--8,ye %all be holy2 = ,i am holy40 ,z ! brighte/ electric light1 se5 ?r\gh a smok$ glass aga9/ ! sun1 appe>s l a black spot1 s ! brighte/ unreg5]ate "* is d>k1 :5 comp>$ ) ! hol9ess ( ,god4 ,ma!son1 ,mom5ts on ! ,m\nt1 #bce1 rem>ks on ,gal4 #f3d--8let ea* man prove 8 own "w1 & !n %all he h 8 glory+ 9 reg>d ( himself alone1 & n ( 8 neighbor0--8,i h a small c&le & ,i comp>e x ) my bro!r's tap] & come away rejoic+4 ,:y n comp>e x ) ! sun8 ,!n ,i %all lose my pride & un*>itabl5ess40 ,! di/ance to ! sun f ! top ( an ant-hill & f ! top ( ,m\nt ,ev]e/ is ne>ly ! same4 ,! ,african pr9cess prais$ = h] beauty _h no way to v]ify ! complim5ts paid h] b by look+ 9 ! glassy surface ( ! pool4 ,b ! trad] came & sold h] a mirror4 ,!n %e 0 s %ock$ at h] own ugl9ess t %e broke ! mirror 9 pieces4 ,s we look into ! mirror ( ,god's law1 comp>e ourselves ) ! ,*ri/ :o is reflect$ !re1 & hate ! mirror :i* reveals u to ourselves 7,james #a3bc1 #bd74 7c7 ,solid>ity4--,x exhibits 9 all its p>ts ! nature ( ! "o ,lawgiv]1 & x expresses1 9 its lea/ comm&1 ! "o requirem5t ( h>mony ) him4 ,mat4 #e3dh--8,ye !re=e %all be p]fect1 z y\r heav5ly ,fa!r is p]fect02 ,m>k #ab3bi1 #cj--8,! ,"l our ,god1 ! ,"l is "o3 & ?\ %alt love ! ,"l ?y ,god02 ,james #b3aj--8;,= :osoev] %all keep ! :ole law1 & yet /umble 9 "o po9t1 he is become guilty ( all02 #d3ab--8,"o only is ! lawgiv] & judge40 ,ev5 little rattlesnakes are snakes4 ,"o l9k brok5 9 ! *a91 & ! bucket falls into ! well4 ,! lea/ s9 sep>ates u f ,god4 ,! lea/ s9 r5d]s u guilty ( ! :ole law1 because x %[s u to lack ! love :i* is requir$ 9 all ! comm&m5ts4 ,^? :o s5d u to ! ,s]mon on ! ,m\nt = salvation s5d u to a tribunal t damns u4 ,! ,s]mon on ! ,m\nt is b a republication ( ! law giv5 on ,s9ai1 b n[ 9 m spiritual & p5etrat+ =m4 ,?und]s & lightn+s proce$ f ! ,n4 ,t41 z f ! ,o4 ,t41 m\nt4 ,! ,s]mon on ! ,m\nt is only ! introductory lecture ( ,jesus' !ological c\rse1 z ,john #ad-ag is ! clos+ lecture4 ,9 x is ann\nc$ ! law1 :i* prep>es ! way = ! gospel4 ,^? :o w\ld degrade doctr9e by exalt+ precept w f9d t !y h left m5 )\t ! motive or ! p[] to keep ! precept4 s*ylus1 ,agamemnon3 8,= !re's no bulw>k 9 man's weal? to him ,:o1 ?r\gh a surfeit1 kicks--into ! dim ,& disappe>+--,"r's great alt>40 ,only to ! fir/ man1 !n1 0 ! law propos$ z a me?od ( salvation4 ,) ! fir/ s91 all hope ( obta9+ ! div9e favor by p]fect ob$i5ce is lo/4 ,to s9n]s ! law rema9s z a means ( discov]+ & develop+ s9 9 its true nature1 & ( compell+ a rec\rse to ! m]cy provid$ 9 ,jesus ,*ri/4 #b ,*ron4 #cd3ai--8;,& x came to pass1 :5 ! k+ _h he>d ! words ( ! law1 t he r5t 8 clo!s02 ,job #db3e1 #f--8;,i _h he>d ( !e by ! he>+ ( ! e>2 ,b n[ m9e eye see? !e2 ,:]e=e ,i abhor myself1 ,& rep5t 9 du/ & a%es40 ,! revelation ( ,god 9 ,is4 #f3c1 #e--8;,holy1 holy1 holy1 is ,jehovah ( ho/s0--causes ! prophet to cry l ! lep]3 8,woe is me6 = ,i am undone2 because ,i am a man ( unclean lips40 ,rom4 #c3bj--8;by ! works ( ! law %all no fle% be ju/ifi$ 9 8 sight2 = ?r\gh ! law come? ! k ( s902 #e3bj--8! law came 9 besides1 t ! trespass might ab\nd02 #g3g1 #h--8;,i _h n kn[n s91 except ?r\gh ! law3 = ,i _h n kn[n covet+1 except ! law _h said1 ,?\ %alt n covet3 b s91 f9d+ occasion1 wr\ght 9 me ?r\gh ! comm&m5t all mann] ( covet+3 = ap>t f ! law s9 is dead02 ,gal4 #c3bd--8,s t ! law is become our tutor10 or att5dant-slave1 8to br+ u unto ,*ri/1 t we might be ju/ifi$ by fai?0--! law tra9s our wayw>d boyhood & leads x to ,*ri/ ! ,ma/]1 z 9 old times ! slave accompani$ *ildr5 to s*ool4 ,/ev5s1 ,paul9e ,!ology1 #agg1 #agh--8,! law increases s9 by increas+ ! k ( s9 & by increas+ ! activity ( s94 ,! law does n add to ! inh]5t en]gy ( ! s9ful pr9ciple :i* p]vades human nature1 b x does cause ?is pr9ciple to reveal itself m en]getically 9 s9ful act40 ,! law inspires fe>1 b x leads to love4 ,! ,rabb9s said t1 if ,israel rep5t$ b = "o day1 ! ,messiah w\ld appe>4 ,no man ev] yet drew a /raight l9e or a p]fect curve2 yet he w\ld be a poor ar*itect :o cont5t$ himself ) any?+ less4 ,s9ce m5 nev] come up to _! ideals1 he :o aims to live only an av]age moral life w inevitably fall bel[ ! av]age4 ,! law1 !n1 leads to ,*ri/4 ,he :o is ! ideal is also ! way to atta9 ! ideal4 ,he :o is himself ! ,^w & ! ,law embodi$1 is also ! ,_s ( life t makes ob$i5ce possible to u 7,john #ad3f--8;,i am ! way1 & ! tru?1 & ! life02 ,rom4 #h3b--8;,= ! law ( ! ,_s ( life 9 ,*ri/ ,jesus made me free f ! law ( s9 & ( dea?074 ,mrs4 ,br[n+1 ,aurora ,leigh3 8,! ,*ri/ himself _h be5 no ,lawgiv]1 ,unless he _h giv5 ! ,life too ) ! ,law40 ,*ri/ = u ^u ! ,cross1 & ,*ri/ 9 u by 8 ,_s1 is ! only deliv]ance f ! curse ( ! law2 ,gal #c3ac--8;,*ri/ r$eem$ u f ! curse ( ! law1 hav+ become a curse = u40 ,we mu/ see ! claims ( ! law satisfi$ & ! law itself writt5 on our he>ts4 ,we are 8reconcil$ to ,god ?r\gh ! dea? ( 8 ,son10 b we are also 8sav$ by 8 life0 7,rom4 #e3aj74 ,rob]t ,br[n+1 9 ,! ,r+ & ! ,book1 repres5ts ,caponsac*i z comp>+ himself at 8 be/ ) ! new ideal ( 8p]fect z ,fa!r 9 heav5 is p]fect0 sugge/$ by ,pompilia's purity1 & z break+ out into ! cry3 8,o great1 j1 good ,god6 ,mis]able me60 ,9 ! ,int]pret]'s ,h\se ( ,pilgrim's ,progress1 ,law only /irr$ up ! du/ 9 ! f\l room1--! ,gospel _h to spr9kle wat] on ! floor be=e x c\ld be cleans$4 ,e4 ,g4 ,rob9son3 8,x is necess>y to smoke a man out1 be=e y c br+ a high] motive to be> ^u him40 ,b>nabas said t ,*ri/ 0 ! answ] to ! riddle ( ! law4 ,rom4 #aj3d--8;,*ri/ is ! end ( ! law unto righte\sness to e "o t believe?40 ,! railroad track opposite ,detroit on ! ,/4 ,clair ,riv] runs to ! edge ( ! dock & seems int5d$ to plunge ! tra9 into ! abyss4 ,b :5 ! f]ry boat comes up1 rails are se5 ^u its deck1 & ! boat is ! end ( ! track1 to c>ry pass5g]s ov] to ,detroit4 ,s ! law1 :i* by itself w\ld br+ only de/ruction1 f9ds its end 9 ,*ri/ :o ensures our passage to ! cele/ial city4 ,law1 !n1 ) its picture ( spotless innoc5ce1 simply rem9ds man ( ! heights f :i* he has fall54 8,x is a mirror :i* reveals d]angem5t1 b does n create or remove x40 ,) its dem& ( absolute p]fection1 up to ! measure ( man's orig9al end[m5ts & possibilities1 x drives u1 9 despair ( ourselves1 to ,*ri/ z our only righte\sness & our only ,savior 7,rom4 #h3c1 #d--8;,= :at ! law c\ld n d1 9 t x 0 weak ?r\gh ! fle%1 ,god1 s5d+ 8 own ,son 9 ! lik5ess ( s9ful fle% & = s91 condemn$ s9 9 ! fle%3 t ! ord9ance ( ! law might be fulfill$ 9 u1 :o walk n aft] ! fle%1 b aft] ! ,_s02 ,phil4 #c3h1 #i--8t ,i may ga9 ,*ri/1 & be f\nd 9 him1 n hav+ a righte\sness ( m9e own1 ev5 t :i* is ( ! law1 b t :i* is ?r\gh fai? 9 ,*ri/1 ! righte\sness :i* is f ,god by fai?074 ,?us law mu/ prep>e ! way = grace1 & ,john ! ,bapti/ mu/ prec$e ,*ri/4 ,:5 ,s>ah ,b]nh>dt 0 solicit$ to add an elev5? comm&m5t1 %e decl9$ ^u ! gr\nd !re 7 already t5 too _m4 ,x 0 an expression ( pagan contempt ( law4 ,9 hea!ndom1 s9 & ins5sibility to s9 increas$ toge!r4 ,9 ,judaism & ,*ri/ianity1 on ! contr>y1 !re has be5 a gr[+ s5se ( s9's guilt & condemnabl5ess4 ,mc,laren1 9 ,s4 ,s4 ,times1 ,sept4 #bc1 #ahic3fjj--8;,among ! ,jews !re 0 a f> pr(\nd] s5se ( s9 ?an 9 any o!r anci5t nation4 ,! law writt5 on m5's he>ts evok$ a l[] consci\sness ( s91 & !re are pray]s on ! ,assyrian & ,babylonian tablets :i* may almo/ /& beside ! #ea/ ,psalm4 ,b1 on ! :ole1 ! deep s5se ( s9 0 ! product ( ! reveal$ law40 ,see ,fairbairn1 ,revelation ( ,law & ,scripture2 ,baird1 ,elohim ,reveal$1 #ahg-bdb2 ,hovey1 ,god ) ,u1 #ahg-baj2 ,julius ,mll]1 ,doctr9e ( ,s91 #a3de-ej2 ,murphy1 ,sci5tific ,bases ( ,fai?1 #ec-ga2 ,m>t9eau1 ,types1 #b3abj-abe4 #b4 ,positive ,enactm5t1 or ! expression ( ! w ( ,god 9 publi%$ ord9ances4 ,?is is also two-fold3 ,a4 ,g5]al moral precepts4--,^! are writt5 summ>ies ( ! elem5tal law 7,mat4 #e3dh2 #bb3cg-dj71 or au?oriz$ applications ( x to special human conditions 7,ex4 #bj3a-ag2 ,mat4 *ap4 #e-h74 ,mat4 #e3dh--8,ye !re=e %all be p]fect1 z y\r heav5ly ,fa!r is p]fect02 #bb3cg-dj--8,?\ %alt love ! ,"l ?y ,god4444 ,?\ %alt love ?y neighbor z ?yself4 ,on ^! two comm&m5ts ! :ole law hange? & ! prophets02 ,ex4 #bj3a-ag--! ,t5 ,comm&m5ts2 ,mat41 *ap4 #e-h--! ,s]mon on ! ,m\nt4 ,cf4 ,augu/9e1 on ,ps4 #eg3a4 ,solly1 ,on ! ,w1 #afb1 gives two illu/rations ( ! fact t positive precepts are m]ely applications ( elem5tal law or ! law ( nature3 8 #8,?\ %alt n /eal1' is a moral law :i* may be /at$ ?us3 ?\ %alt n take t = ?y own prop]ty1 :i* is ! prop]ty ( ano!r4 ,! contradictory ( ?is proposition w\ld be3 ?\ maye/ take t = ?y own prop]ty :i* is ! prop]ty ( ano!r4 ,b ?is is a contradiction 9 t]ms2 = x is ! v conception ( prop]ty1 t ! own] /&s 9 a peculi> relation to its subject matt]2 & :at is e man's prop]ty is no man's prop]ty1 z x is prop] to no man4 ,h5ce ! contradictory ( ! comm&m5t conta9s a simple contradiction directly x is made a rule univ]sal2 & ! comm&m5t itself is e/abli%$ z "o ( ! pr9ciples = ! h>mony ( individual wills4 8 #8,?\ %alt n tell a lie1' z a rule ( morality1 may be express$ g5]ally3 ?\ %all n by ?y outw>d act make ano!r to believe ?y ?\ght to be o!r ?an x is4 ,! contradictory made univ]sal is3 e man may by 8 outw>d act make ano!r to believe 8 ?\ght to be o!r ?an x is4 ,n[ ?is maxim also conta9s a contradiction1 & is self-de/ructive4 ,x conveys a p]mission to d t :i* is r5d]$ impossible by ! p]mission itself4 ,absolute & univ]sal indiff]5ce to tru?1 or ! entire mutual indep5d5ce ( ! ?\ght & symbol1 makes ! symbol cease to be a symbol1 & ! conveyance ( ?\ght by its means1 an impossibility40 ,kant1 ,metaphysic ( ,e?ics1 #dh1 #ij--8;,fundam5tal law ( reason3 ,s act1 t ?y maxims ( w might become laws 9 a sy/em ( univ]sal moral legislation40 ,?is is ,kant's categorical imp]ative4 ,he expresses x 9 yet ano!r =m3 8,act f maxims fit to be reg>d$ z univ]sal laws ( nature40 ,= expositions ( ! ,decalogue :i* br+ out its spiritual mean+1 see ,kurtz1 ,religionslehre1 #i-gb2 ,dick1 ,!ology1 #b3eac-eed2 ,dwight1 ,!ology1 #c3afc-efj2 ,hodge1 ,sy/4 ,!ol41 #c3bei-dfe4 ,b4 ,c]emonial or special injunctions4--,^! are illu/rations ( ! elem5tal law1 or approximate revelations ( x1 suit$ to l[] degrees ( capacity & to e>li] /ages ( spiritual tra9+ 7,ez4 #bj3be2 ,mat4 #ai3h2 ,m>k #aj3e74 ,?\gh tempor>y1 only ,god c say :5 !y cease to be b9d+ ^u u 9 _! outw>d =m4 ,all positive enactm5ts1 !re=e1 :e!r !y be moral or c]emonial1 are republications ( elem5tal law4 ,_! =ms may *ange1 b ! sub/ance is et]nal4 ,c]ta9 modes ( expression1 l ! ,mosaic sy/em1 may be aboli%$1 b ! ess5tial dem&s are un*ang+ 7,mat4 #e3ag1 #ah2 cf4 ,eph4 #b3ae74 ,f ! imp]fection ( human language1 no positive enactm5ts are able to express 9 !mselves ! :ole cont5t & mean+ ( ! elem5tal law4 8,x is n ! purpose ( revelation to disclose ! :ole ( our duties40 ,scripture is n a complete code ( rules = practical action1 b an enunciation ( pr9ciples1 ) occasional precepts by way ( illu/ration4 ,h5ce we mu/ supplem5t ! positive enactm5t by ! law ( be+--! moral ideal f\nd 9 ! nature ( ,god4 ,ez4 #bj3be--8,moreov] also ,i gave !m /atutes t 7 n good1 & ord9ances :]e9 !y %\ld n live02 ,mat4 #ai3h--8,moses = y\r h>dness ( he>t suff]$ y to put away y\r wives02 ,m>k #aj3e--8;,= y\r h>dness ( he>t he wrote y ?is comm&m5t02 ,mat4 #e3ag1 #ah--8,?9k n t ,i came to de/roy ! law or ! prophets3 ,i came n to de/roy1 b to fulfil4 ,= v]ily ,i say unto y1 ,till heav5 & e>? pass away1 "o jot or "o tittle %all 9 no wise pass away f ! law1 till all ?+s be accompli%$02 cf4 ,eph4 #b3ae--8;hav+ aboli%$ 9 8 fle% ! enmity1 ev5 ! law ( comm&m5ts conta9$ 9 ord9ances02 ,heb4 #h3g--8;if t fir/ cov5ant _h be5 faultless1 !n w\ld no place h be5 s\ght = a second40 ,fi%]1 ,nature & ,me?od ( ,revelation1 #ij--8;,aft] ! com+ ( ! new cov5ant1 ! keep+ up ( ! old 0 z ne$less a burd5 z w9t] g>m5ts 9 ! mild air ( summ]1 or z ! attempt ( an adult to we> ! clo!s ( a *ild40 ,w5dt1 ,tea*+ ( ,jesus1 #b3e-ce--8;,jesus repudiates = himself & = 8 disciples absolute subjection to ,o4 ,t4 ,sabba? law 7,m>k #b3bg sq472 to ,o4 ,t4 law z to ext]nal defilem5ts 7,m>k #g3ae72 to ,o4 ,t4 divorce law 7,m>k #aj3b sq474 ,he w\ld #8fulfil' law & prophets by complete practical p]=mance ( ! reveal$ w ( ,god4 ,he w\ld br+ out _! inn] mean+1 n by lit]al & slavi% ob$i5ce to e m9ute requirem5t ( ! ,mosaic law1 b by reveal+ 9 himself ! p]fect life & "w t[>d :i* !y t5d$4 ,he w\ld p]fect ! ,o4 ,t4 conceptions ( ,god--n keep !m intact 9 _! lit]al =m1 b 9 _! ess5tial _s4 ,n by quantitative ext5sion1 b by qualitative r5ewal1 he w\ld fulfil ! law & ! prophets4 ,he w\ld br+ ! imp]fect expression 9 ! ,o4 ,t4 to p]fection1 n by s]vile lett]-wor%ip or allegoriz+1 b ?r\gh grasp ( ! div9e idea40 ,scripture is n a s]ies ( m9ute injunctions & prohibitions su* z ! ,ph>isees & ! ,jesuits laid d[n4 ,! ,koran %[$ its immeasurable inf]iority to ! ,bible by e/abli%+ ! lett] in/ead ( ! _s1 by giv+ p]man5t1 def9ite1 & specific rules ( conduct1 in/ead ( leav+ room = ! gr[? ( ! free _s & = ! education ( consci5ce4 ,?is is n true ei!r ( ,o4 ,t4 or ( ,n4 ,t4 law4 ,9 ,miss ,f[l]'s novel ,! ,f>r+dons1 ,mrs4 ,h]b]t wi%es 8t ! ,bible _h be5 writt5 on ! pr9ciple ( t dreadful little book call$ #8,don't1' :i* gives a li/ ( ! solecisms y %\ld avoid2 %e w\ld h und]/ood x s mu* bett] ?an ! pres5t sy/em40 ,our ,savior's words ab\t giv+ to him t aske?1 & turn+ ! *eek to ! smit] 7,mat #e3ci-db7 mu/ be int]pret$ by ! pr9ciple ( love t lies at ! f\ndation ( ! law4 ,giv+ to e tramp & yield+ to e m>aud] is n pleas+ our neighbor 8= t :i* is good unto edify+0 7,rom4 #ae3b74 ,only by conf\nd+ ! div9e law ) ,scripture prohibition c\ld "o write z 9 ,n4 ,am]4 ,rev41 ,feb4 #ahij3bge--8,s9 is ! transgression ( a div9e law2 b !re is no div9e law aga9/ suicide2 !re=e suicide is n s940 ,! writt5 law 0 imp]fect because ,god c\ld1 at ! "t1 give no high] to an un5light5$ p4 8,b to say t ! scope & design 7 imp]fectly moral1 is contradict$ by ! :ole c\rse ( ! hi/ory4 ,we mu/ ask :at is ! moral /&>d 9 :i* ?is c\rse ( education issues40 ,& ?is we f9d 9 ! life & precepts ( ,*ri/4 ,ev5 ! law ( rep5tance & fai? does n take ! place ( ! old law ( be+1 b applies ! latt] to ! special conditions ( s94 ,"u ! ,levitical law1 ! prohibition ( ! t\*+ ( ! dry bone 7,num4 #ai3af71 equally ) ! purifications & sacrifices1 ! sep>ations & p5alties ( ! ,mosaic code1 express$ ,god's hol9ess & 8 repell+ f him all t savor$ ( s9 or dea?4 ,! laws ) reg>d to leprosy 7 symbolic1 z well z sanit>y4 ,s *ur* polity & ! ord9ances are n arbitr>y requirem5ts1 b !y publi% to dull s5se-environ$ consci5ces1 bett] ?an ab/ract propositions c\ld h done1 ! fundam5tal tru?s ( ! ,*ri/ian s*eme4 ,h5ce !y are n to be abrogat$ 8till he come0 7#a ,cor4 #aa3bf74 ,! ,puritans1 h[ev]1 9 renact+ ! ,mosaic code1 made ! mi/ake ( conf\nd+ ! et]nal law ( ,god ) a p>tial1 tempor>y1 & obsolete expression ( x4 ,s we are n to re/ 9 ext]nal precepts respect+ woman's hair & dress & spee*1 b to f9d ! und]ly+ pr9ciple ( mode/y & subord9ation :i* alone is ( univ]sal & et]nal validity4 ,rob]t ,br[n+1 ,! ,r+ & ! ,book1 #a3bee--8;,god brea!s1 n speaks1 8 v]dicts1 felt n he>d--,pass$ on successively to ea* c\rt1 ,i call ,man's consci5ce1 cu/om1 mann]s1 all t make ,m & m ef=t to promulgate1 m>k ,god's v]dict 9 det]m9able words1 ,till la/ come human juri/s--solidify ,fluid results1--:at's fixable lies =g$1 ,/atute1--! residue escapes 9 fume1 ,yet hangs al(t a cl\d1 z palpable ,to ! f9] s5se z ^w ! legi/ welds4 ,ju/9ian's ,p&ects only make precise ,:at simply sp>kl$ 9 m5's eyes be=e1 ,twit*$ 9 _! br[ or quiv]$ on _! lip1 ,wait$ ! spee* !y call$1 b w\ld n come40 ,see ,mozley1 ,rul+ ,ideas 9 ,e>ly ,ages1 #ajd2 ,tullo*1 ,doctr9e ( ,s91 #ada-add2 ,f9ney1 ,sy/4 ,!ol41 #a-dj1 #ace-cai2 ,mansel1 ,metaphysics1 #cgh1 #cgi2 ,h4 ,b4 ,smi?1 ,sy/em ( ,!ology1 #aia-aie4 ,paul's injunction to wom5 to keep sil5ce 9 ! *ur*es 7#a ,cor4 #ad3ce2 #a ,tim4 #b3aa1ab7 is to be int]pret$ by ! l>g] law ( gospel equality & privilege 7,col4 #c3aa74 ,mode/y & subord9ation once requir$ a seclusion ( ! female sex :i* is no long] obligatory4 ,*ri/ianity has emancipat$ woman & has re/or$ h] to ! dignity :i* belong$ to h] at ! beg9n+4 8,9 ! old disp5sation ,miriam & ,deborah & ,huldah 7 recogniz$ z lead]s ( ,god's p1 & ,anna 0 a notable prophetess 9 ! temple c\rts at ! "t ( ! com+ ( ,*ri/4 ,elizabe? & ,m>y spoke songs ( praise = all g5]ations4 ,a prophecy ( ,joel #b3bh 0 t ! daught]s ( ! ,"l's p %\ld prophesy1 "u ! guidance ( ! ,_s1 9 ! new disp5sation4 ,philip ! evangeli/ _h #8f\r virg9 daught]s1 :o prophesi$' 7,acts #ba3i71 & ,paul caution$ ,*ri/ian wom5 to h _! heads cov]$ :5 !y pray$ or prophesi$ 9 public 7#a ,cor4 #aa3e71 b _h no words aga9/ ! "w ( su* wom54 ,he br\ght ,priscilla ) him to ,ephesus1 :]e %e aid$ 9 tra9+ ,apollos into bett] prea*+ p[] 7,acts #ah3bf74 ,he welcom$ & 0 grateful = ! "w ( ^? wom5 :o labor$ ) him 9 ! gospel at ,philippi 7,phil4 #d3c74 ,& x is c]ta9ly an inf]5ce f ! _s & tea*+s ( ,paul t we %\ld rejoice 9 ! effici5t s]vice & s\nd words ( ,*ri/ian wom5 to-day 9 ! ,sunday ,s*ool & 9 ! mission>y field40 ,! comm& 8,& he t he>e? let him say1 ,come0 7,rev4 #bb3ag7 is address$ to wom5 also4 ,see ,ell5 ,batelle ,dietrick1 ,wom5 9 ! ,e>ly ,*ri/ian ,m9i/ry2 p] contra1 see ,g4 ,f4 ,wilk91 ,prophesy+ ( ,wom51 #ahc-aic4 ,,iii4 ,relation ( ! ,law to ! ,grace ( ,god4 ,9 human gov]nm5t1 :ile law is an expression ( ! w ( ! gov]n+ p[]1 & s ( ! nature ly+ beh9d ! w1 x is by no means an exhau/ive expression ( t w & nature1 s9ce x consi/s only ( g5]al ord9ances1 & leaves room = p>ticul> acts ( comm& ?r\gh ! executive1 z well z = 8! in/itution ( equity1 ! faculty ( discretion>y puni%m5t1 & ! pr]ogative ( p>don40 ,amos1 ,sci5ce ( ,law1 #bi-df1 %[s h[ 8! in/itution ( equity1 ! faculty ( discretion>y puni%m5t1 & ! pr]ogative ( p>don0 all involve expressions ( w above & beyond :at is conta9$ 9 m]e /atute4 ,c5tury ,diction>y1 on ,equity3 8,engli% law _h once to d only ) prop]ty 9 goods1 h\ses & l&s4 ,a man :o _h none ( ^! might h an int]e/ 9 a sal>y1 a pat5t1 a contract1 a copyright1 a security1 b a cr$itor c\ld n at common law levy ^u ^!4 ,:5 ! cr$itor appli$ to ! cr[n = r$ress1 a *ancellor or keep] ( ! k+'s consci5ce 0 appo9t$1 :o det]m9$ :at & h[ ! debtor %\ld pay4 ,(t5 ! debtor 0 requir$ to put 8 intangible prop]ty into ! h&s ( a receiv] & c\ld rega9 possession ( x only :5 ! claim aga9/ x 0 satisfi$4 ,^! *ancellors' c\rts 7 call$ c\rts ( equity1 & r$ress$ wrongs :i* ! common law did n provide =4 ,9 lat] times law & equity are adm9i/]$ = ! mo/ "p by ! same c\rts4 ,! same c\rt sits at "o "t z a c\rt ( law1 & at ano!r "t z a c\rt ( equity40 8,summa lex1 summa injuria10 is sometimes true4 ,apply+ n[ to ! div9e law ?is illu/ration drawn f human law1 we rem>k3 7a7 ,! law ( ,god is a g5]al expression ( ,god's w1 applicable to all moral be+s4 ,x !re=e does n include ! possibility ( special injunctions to individuals1 & special acts ( wisdom & p[] 9 creation & provid5ce4 ,! v specialty ( ^! latt] expressions ( w prev5ts u f class+ !m "u ! category ( law4 ,"l ,bacon1 ,confession ( ,fai?3 8,! s\l ( man 0 n produc$ by heav5 or e>?1 b 0 brea!d imm$iately f ,god2 s ! ways & deal+s ( ,god ) spirits are n includ$ 9 nature1 t is1 9 ! laws ( heav5 & e>?1 b are res]v$ to ! law ( 8 secret w & grace40 7b7 ,! law ( ,god1 accord+ly1 is a p>tial1 n an exhau/ive1 expression ( ,god's nature4 ,x con/itutes1 inde$1 a manife/ation ( t attribute ( hol9ess :i* is fundam5tal 9 ,god1 & :i* man mu/ possess 9 ord] to be 9 h>mony ) ,god4 ,b x does n fully express ,god's nature 9 its aspects ( p]sonality1 sov]eignty1 helpfulness1 m]cy4 ,! *ief error ( all pan!i/ic !ology is ! assumption t law is an exhau/ive expression ( ,god3 ,/rauss1 ,glaub5slehre1 #a3ca--8;,if nature1 z ! self-realization ( ! div9e ess5ce1 is equal to ?is div9e ess5ce1 !n x is inf9ite1 & !re c be no?+ above & beyond x40 ,?is is a d5ial ( ! transc5d5ce ( ,god 7see notes on ,pan!ism1 pages #ajj-aje74 ,m]e law is illu/rat$ by ! ,buddhi/ prov]b3 8,z ! c>t:eel foll[s ! tread ( ! ox1 s puni%m5t foll[s s940 ,d5ovan3 8,ap>t f ,*ri/1 ev5 if we h nev] yet brok5 ! law1 x is only by /eady & p]fect ob$i5ce = ! entire future t we c rema9 ju/ifi$4 ,if we h s9n$1 we c be ju/ifi$ )\t ,*ri/ only by suff]+ & exhau/+ ! :ole p5alty ( ! law40 7c7 ,m]e law1 !re=e1 leaves ,god's nature 9 ^! aspects ( p]sonality1 sov]eignty1 helpfulness1 m]cy1 to be express$ t[>d s9n]s 9 ano!r way1 namely1 ?r\gh ! aton+1 reg5]at+1 p>don+1 sanctify+ "w ( ! gospel ( ,*ri/4 ,z creation does n exclude miracles1 s law does n exclude grace 7,rom4 #h3c--8:at ! law c\ld n d 444 ,god0 did74 ,murphy1 ,sci5tific ,bases1 #cjc-cbg1 esp4 #cae--8,to imp]sonal law1 x is indiff]5t :e!r its subjects obey or n4 ,b ,god desires1 n ! puni%m5t1 b ! de/ruction1 ( s940 ,campbell1 ,atonem5t1 ,introd41 #bh--8,!re are two regions ( ! div9e self-manife/ation1 "o ! reign ( law1 ! o!r ! k+dom ( ,god40 ,c4 ,h4 ,m43 8,law is ! transcript ( ! m9d ( ,god z to :at man ought to be4 ,b ,god is n m]ely law1 b love4 ,!re is m 9 8 he>t ?an c\ld be wrapp$ up 9 ! #8t5 words4' ,n ! law1 b only ,*ri/1 is ! p]fect image ( ,god0 7,john #a3ag--8;,= ! law 0 giv5 ?r\gh ,moses2 grace & tru? came ?r\gh ,jesus ,*ri/074 ,s !re is m 9 man's he>t t[>d ,god ?an exact fulfilm5t ( requirem5t4 ,! "m :o sacrifices h]self = h] sick *ild does x1 n because %e mu/1 b because %e loves4 ,to say t we are sav$ by grace1 is to say t we are sav$ bo? )\t m]it on our own "p1 & )\t necessity on ! "p ( ,god4 ,grace is made kn[n 9 proclamation1 (f]1 comm&2 b 9 all ^! x is gospel1 or glad-tid+s4 7d7 ,grace is to be reg>d$1 h[ev]1 n z abrogat+ law1 b z republi%+ & en=c+ x 7,rom4 #c3ca--8we e/abli% ! law074 ,by remov+ ob/acles to p>don 9 ! m9d ( ,god1 & by enabl+ man to obey1 grace secures ! p]fect fulfilm5t ( law 7,rom4 #h3d--8t ! ord9ance ( ! law might be fulfill$ 9 u074 ,ev5 grace has its law 7,rom4 #h3b--8! law ( ! ,_s ( life072 ano!r high] law ( grace1 ! op]ation ( individualiz+ m]cy1 ov]be>s ! 8law ( s9 & ( dea?10--?is la/1 z 9 ! case ( ! miracle1 n be+ susp5d$1 annull$1 or violat$1 b be+ m]g$ 91 :ile x is transc5d$ by1 ! ex]tion ( p]sonal div9e w4 ,hook]1 ,eccl4 ,polity1 #a3aee1 #ahe1 #aid--8,man1 hav+ utt]ly disabl$ 8 nature unto ^? natural means1 ha? _h o!r reveal$ by ,god1 & ha? receiv$ f heav5 a law to tea* him h[ t :i* is desir$ naturally1 mu/ n[ be sup]naturally atta9$4 ,f9ally1 we see t1 because ^? latt] exclude n ! =m] z unnecess>y1 !re=e ! law ( grace tea*es & includes natural duties also1 su* z are h>d to asc]ta9 by ! law ( nature40 ,! tru? is midway betwe5 ! ,pelagian view1 t !re is no ob/acle to ! =giv5ess ( s9s1 & ! mod]n rationali/ic view1 t s9ce law fully expresses ,god1 !re c be no =giv5ess ( s9s at all4 ,greg1 ,cre$ ( ,*ri/5dom1 #b3bag-bbh--8;,god is ! only be+ :o _c =give s9s4444 ,puni%m5t is n ! execution ( a s5t5ce1 b ! occurr5ce ( an effect40 ,rob]tson1 ,lect4 on ,g5esis1 #ajj--8;,de$s are irrevocable1--_! consequ5ces are knit up ) !m irrevocably40 ,s ,bad5 ,p[ell1 ,law & ,gospel1 9 ,noyes' ,!ological ,essays1 #bg4 ,all ?is is true if ,god be reg>d$ z m]ely ! s\rce ( law4 ,b !re is su* a ?+ z grace1 & grace is m ?an law4 ,!re is no =giv5ess 9 nature1 b grace is above & beyond nature4 ,brad=d1 ,h]$ity1 #bcc1 quotes f ,huxley ! t]rible utt]ance3 8,nature always *eckmates1 )\t ha/e & )\t remorse1 nev] ov]look+ a mi/ake1 or mak+ ! slighte/ all[ance = ignorance40 ,brad=d !n rem>ks3 8,?is is ,calv9ism ) ,god left out4 ,*ri/ianity does n d5y or m9imize ! law ( retribution1 b x discloses a ,p]son :o is able to deliv] 9 spite ( x4 ,!re is grace1 b grace br+s salvation to ^? :o accept ! t]ms ( salvation--t]ms /rictly 9 accord ) ! laws reveal$ by sci5ce40 ,god reveal$ himself1 we add1 n only 9 law b 9 life2 see ,deut4 #a3f1 #g--8,ye h dwelt long en\gh 9 ?is m\nta90--! m\nta9 ( ! law2 8turn y & take y\r j\rney0--i4 e41 see h[ ,god's law is to be appli$ to life4 7e7 ,?us ! revelation ( grace1 :ile x takes up & includes 9 itself ! revelation ( law1 adds some?+ diff]5t 9 k9d1 namely1 ! manife/ation ( ! p]sonal love ( ! ,lawgiv]4 ,)\t grace1 law has only a dem&+ aspect4 ,only 9 connection ) grace does x become 8! p]fect law1 ! law ( lib]ty0 7,james #a3be74 ,9 f9e1 grace is t l>g] & complet] manife/ation ( ! div9e nature1 ( :i* law con/itutes ! necess>y b prep>atory /age4 ,law reveals ,god's love & m]cy1 b only 9 _! m&atory aspect2 x requires 9 m5 con=mity to ! love & m]cy ( ,god2 & z love & m]cy 9 ,god are condition$ by hol9ess1 s law requires t love & m]cy %\ld be condition$ by hol9ess 9 m54 ,law is !re=e *iefly a revelation ( hol9ess3 x is 9 grace t we f9d ! *ief revelation ( love2 ?\gh ev5 love does n save by ignor+ hol9ess1 b r by vic>i\sly satisfy+ its dem&s4 ,rob]t ,br[n+1 ,saul3 8,i spoke z ,i saw4 ,i report z man may ( ,god's "w--,all's ,love1 yet all's ,law40 ,dorn]1 ,p]son ( ,*ri/1 #a3fd1 #gh--8,! law 0 a ^w 771 b x 0 n a 1 a pla/ic ^w1 l ! words ( ,god t br\ght =? ! _w1 = x 0 only imp]ative1 & !re 0 no reality nor will+ correspond+ to ! comm& 7dem ,soll5 fehlte das ,seyn1 das ,woll574 ,! ,*ri/ian is -- --an op]ative & effective ^w1 z t ( creation40 ,*auc]1 ,! ,p]sones ,tale3 8,= so?ly ! lawe ( ,god is ! love ( ,god40 ,s4 ,s4 ,times1 ,sept4 #ad1 #aija3eie--8,until a man ceases to be an outsid] to ! k+dom & kn[s ! lib]ty ( ! sons ( ,god1 he is apt to ?9k ( ,god z ! great ,exact]1 ! great ,=bidd]1 :o reaps :]e he has n s[n & ga!rs :]e he has n /rewn40 ,burton1 9 ,bap4 ,rev41 ,july1 #ahgi3bfa-bgc1 art43 ,law & ,div9e ,int]v5tion2 ,f>r>1 ,sci5ce & ,!ology1 #ahd2 ,salmon1 ,reign ( ,law2 ,philippi1 ,glaub5slehre1 #a3ca4 ,section ,,ii4--,nature ,( ,s94 ,i4 ,def9ition ( ,s94 ,s9 is lack ( con=mity to ! moral law ( ,god1 ei!r 9 act1 disposition1 or /ate4 ,9 explanation1 we rem>k t 7a7 ,?is def9ition reg>ds s9 z pr$icable only ( rational & volunt>y ag5ts4 7b7 ,x assumes1 h[ev]1 t man has a rational nature bel[ consci\sness1 & a volunt>y nature ap>t f actual volition4 7c7 ,x holds t ! div9e law requires moral lik5ess to ,god 9 ! affections & t5d5cies ( ! nature1 z well z 9 its outw>d activities4 7d7 ,x !re=e consid]s lack ( con=mity to ! div9e hol9ess 9 disposition or /ate z a violation ( law1 equally ) ! outw>d act ( transgression4 ,9 our discussion ( ! ,w 7pages #ejd-eac71 we notic$ t !re are p]man5t /ates ( ! w1 z well z ( ! intellect & ( ! s5sibilities4 ,x is evid5t1 moreov]1 t ^! p]man5t /ates1 unlike man's delib]ate acts1 are always v imp]fectly consci\s1 & 9 _m cases are n consci\s at all4 ,yet x is 9 ^! v /ates t man is mo/ unlike ,god1 & s1 z law only reflects ,god 7see pages #ecg-edd71 mo/ lack+ 9 con=mity to ,god's law4 ,"o ma9 diff]5ce betwe5 ,old ,s*ool & ,new ,s*ool views ( s9 is t ! latt] con/antly t5ds to limit s9 to m]e act1 :ile ! =m] f9ds s9 9 ! /ates ( ! s\l4 ,we propose :at we ?9k to be a valid & prop] compromise betwe5 ! two4 ,we make s9 coxt5sive1 n ) act1 b ) activity4 ,! ,old ,s*ool & ! ,new ,s*ool are n s f> ap>t1 :5 we rememb] t ! ,new ,s*ool 8*oice0 is elective pref]5ce1 ex]cis$ s soon z ! *ild is born 7,p>k7 & reass]t+ itself 9 all ! subord9ate *oices ( life2 :ile ! ,old ,s*ool 8/ate0 is n a dead1 passive1 me*anical ?+1 b is a /ate ( active movem5t1 or ( t5d5cy to move1 t[>d evil4 ,z ,god's hol9ess is n passive purity b purity will+ 7pages #bfh-bge71 s ! opposite to ?is1 s91 is n passive impurity b is impurity will+4 ,! s\l may n always be consci\s1 b x may always be active4 ,at 8 creation man 8became a liv+ s\l0 7,g54 #b3g71 & x may be d\bt$ :e!r ! human _s ev] ceases its activity1 any m ?an ! div9e ,_s 9 ^: image x is made4 ,!re is "s reason to believe t ev5 9 ! deepe/ sleep ! body re/s r ?an ! m9d4 ,& :5 we consid] h[ l>ge a portion ( our activity is automatic & cont9u\s1 we see ! impossibility ( limit+ ! t]m 8s90 to ! sph]e ( mom5t>y act1 :e!r consci\s or unconsci\s4 ,e4 ,g4 ,rob9son3 8,s9 is n m]e act--some?+ =eign to ! be+4 ,x is a quality ( be+4 ,!re is no su* ?+ z a s9 ap>t f a s9n]1 or an act ap>t f an actor4 ,god puni%es s9n]s1 n s9s4 ,s9 is a mode ( be+2 z an entity by itself x nev] exi/$4 ,god puni%es s9 z a /ate1 n z an act4 ,man is n responsible = ! consequ5ces ( 8 crimes1 nor = ! acts !mselves1 except z !y are symptomatic ( 8 p]sonal /ates40 ,dorn]1 ,hi/4 ,doct4 ,p]son ,*ri/1 #e3afb--8,! k ( s9 has ju/ly be5 t]m$ ! & ( philosophy40 ,our treatm5t ( ,hol9ess1 z belong+ to ! nature ( ,god 7pages #bfh-bge72 ( ,w1 z n only ! faculty ( volitions1 b also a p]man5t /ate ( ! s\l 7pages #ejd-eac72 & ( ,law z requir+ ! con=mity ( man's nature to ,god's hol9ess 7pages #ecg-edd72 has prep>$ u = ! def9ition ( s9 z a /ate4 ,! *ief psy*ological defect ( ,new ,s*ool !ology1 next to its mak+ hol9ess to be a m]e =m ( love1 is its ignor+ ( ! unconsci\s & subconsci\s elem5ts 9 human "*4 ,to help our und]/&+ ( s9 z an und]ly+ & p]man5t /ate ( ! s\l1 we subjo9 ref]5ces to rec5t writ]s ( note ^u psy*ology & its relations to !ology4 ,we may preface our quotations by rem>k+ t m9d is always great] ?an its consci\s op]ations4 ,! man is m ?an 8 acts4 ,only ! smalle/ "p ( ! self is manife/$ 9 ! ?\ghts1 feel+s1 & volitions4 ,9 c\nt+1 to put myself to sleep1 ,i f9d1 :5 my att5tion has be5 div]t$ by o!r ?\ghts1 t ! c\nt+ has gone on all ! same4 ,ladd1 ,philosophy ( ,m9d1 #agf1 speaks ( ! 8dramatic sund]+ ( ! ego40 ,!re are dream-conv]sations4 ,dr4 ,johnson 0 once greatly vex$ at be+ wor/$ by 8 oppon5t 9 an argum5t 9 a dream4 ,m4 ,maury 9 a dream correct$ ! bad ,engli% ( 8 real self by ! good ,engli% ( 8 o!r unreal self4 ,spurgeon prea*$ a s]mon 9 8 sleep aft] va9ly try+ to excogitate "o :5 awake1 & 8 wife gave him ! sub/ance ( x aft] he woke4 ,hegel said t 8,life is divid$ into two realms--a night-life ( g5ius1 & a day-life ( consci\sness40 ,du ,prel1 ,philosophy ( ,my/icism1 prop\nds ! !sis3 8,! ego is n :olly embrac$ 9 self-consci\sness10 & claims t !re is mu* ( psy*ical activity )9 u ( :i* our common wak+ conception ( ourselves takes no acc\nt4 ,?us :5 8dream dramatizes0--:5 we engage 9 a dream-conv]sation 9 :i* our int]locutor's answ] comes to u ) a %ock ( surprise--if our own m9d is assum$ to h furni%$ t answ]1 x has done s by a process ( unconsci\s activity4 ,dw9ell1 9 ,bib4 ,sac41 ,july1 #ahij3cfi-chi--8,! s\l is only imp]fectly 9 possession ( its organs1 & is able to report only a small "p ( its activities 9 consci\sness40 ,?\ghts come to u l f\ndl+s laid at our door4 ,we slip 9 a "q to ! libr>ian1 ,memory1 & aft] leav+ x !re a:ile ! answ] appe>s on ! bullet9 bo>d4 ,delbuf1 ,le ,sommeil et les ,rves1 #ia--8,! dream] is a mom5t>y & involunt>y dupe ( 8 own imag9ation1 z ! poet is ! mom5t>y & volunt>y dupe1 & ! insane man is ! p]man5t & involunt>y dupe40 ,if we are ! organs n only ( our own pa/ ?9k+1 b1 z ,h]b]t ,sp5c] sugge/s1 also ! organs ( ! pa/ ?9k+ ( ! race1 8 doctr9e may give additional1 ?\gh un9t5d$1 confirmation to a ,scriptural view ( s94 ,william ,james1 ,w to ,believe1 #caf1 quotes f ,f4 ,w4 ,h4 ,my]s1 9 ,j\r4 ,psy*4 ,rese>*1 :o lik5s our ord9>y consci\sness to ! visible "p ( ! sol> spectrum2 ! total consci\sness is l t spectrum prolong$ by ! inclusion ( ! ultra-r$ & ! ultra-violet rays--#a to #ab & #if4 8,ea* ( u10 he says1 8is an abid+ psy*ical entity f> m ext5sive ?an he kn[s--an individuality :i* c nev] express itself completely ?r\gh any corporeal manife/ation4 ,! self manife/s itself ?r\gh ! organism2 b !re is always "s "p ( ! self unmanife/$1 & always1 z x seems1 "s p[] ( organic expression 9 abeyance or res]ve40 ,william ,james himself1 9 ,scribn]'s ,mon?ly1 ,m>*1 #ahij3cfa-cgc1 sket*es ! hypnotic inve/igations ( ,janet & ,b9et4 ,!re is a second>y1 subconsci\s self4 ,hy/]ia is ! lack ( syn!tis+ p[]1 & consequ5t dis9tegration ( ! field ( consci\sness into mutually exclusive p>ts4 ,accord+ to ,janet1 ! second>y & ! prim>y consci\snesses1 add$ toge!r1 c nev] exce$ ! normally total consci\sness ( ! individual4 ,b ,pr(4 ,james says3 8,!re are trances :i* obey ano!r type4 ,i "k a non-hy/]ical woman1 :o 9 h] trances kn[s facts :i* altoge!r transc5d h] possible normal consci\sness1 facts ab\t ! lives ( p :om %e nev] saw or he>d ( be=e40 ,our affections are deep] & /rong] ?an we "k4 ,we le>n h[ deep & /rong !y are1 :5 _! curr5t is resi/$ by affliction or damm$ up by dea?4 ,we "k h[ p[]ful evil passions are1 only :5 we try to subdue !m4 ,our dreams %[ u our nak$ selves4 ,on ! morality ( dreams1 ! ,london ,spectator rem>ks3 8,our consci5ce & p[] ( self-control act z a sort ( wat*dog ov] our worse selves dur+ ! day1 b :5 ! wat*dog is (f duty1 ! primitive or natural man is at lib]ty to act z he pleases2 our #8s\l' has left u at ! m]cy ( our own evil nature1 & 9 our dreams we become :at1 except = ! grace ( ,god1 we w\ld always be40 ,bo? 9 consci5ce & 9 w !re is a self-diremption4 ,kant's categorical imp]ative is only "o self lay+ d[n ! law to ! o!r self4 ,! :ole ,kantian sy/em ( e?ics is bas$ on ?is doctr9e ( d\ble consci\sness4 ,ladd1 9 8 ,philosophy ( ,m9d1 #afi sq41 speaks ( 8psy*ical automatism40 ,yet ?is automatism is possible only to self-consci\s & cognitively rememb]+ m9ds4 ,x is always ! 8,i0 t puts itself into 8t o!r40 ,we c\ld n conceive ( ! o!r self except "u ! figure ( ! 8,i40 ,all our m5tal op]ations are ours1 & we are responsible = !m1 because ! subconsci\s & ev5 ! unconsci\s self is ! product ( pa/ self-consci\s ?\ghts & volitions4 ,! pres5t settl$ /ate ( our wills is ! result ( =m] decisions4 ,! w is a /orage batt]y1 *>g$ by pa/ acts1 full ( lat5t p[]1 ready to manife/ its en]gy s soon z ! =ce :i* conf9es x is )drawn4 ,on unconsci\s m5tal action1 see ,c>p5t]1 ,m5tal ,physiology1 #aci1 #eae-edc1 & criticism ( ,c>p5t]1 9 ,irel&1 ,blot on ! ,bra91 #bbf-bch2 ,bramwell1 ,hypnotism1 its ,hi/ory1 ,practice & ,!ory1 #ceh-cih2 ,port]1 ,human ,intellect1 #ccc1 #ccd2 v]sus ,sir ,wm4 ,hamilton1 :o adopts ! maxim3 8,non s5timus1 nisi s5tiamus nos s5tire0 7,philosophy1 ed4 ,wight1 #aga74 ,obs]ve also t s9 may infect ! body1 z well z ! s\l1 & may br+ x into a /ate ( non-con=mity to ,god's law 7see ,h4 ,b4 ,smi?1 ,sy/4 ,!ol41 #bfg74 ,9 adduc+ our ,scriptural & rational pro( ( ! def9ition ( s9 z a /ate1 we desire to obviate ! objection t ?is view leaves ! s\l :olly giv5 ov] to ! p[] ( evil4 ,:ile we ma9ta9 t ?is is true ( man ap>t f ,god1 we also insi/ t side by side ) ! evil b5t ( ! human w !re is always an imman5t div9e p[] :i* greatly c\nt]acts ! =ce ( evil1 & if n resi/$ leads ! individual s\l--ev5 :5 resi/$ leads ! race at l>ge--t[>d tru? & salvation4 ,?is imman5t div9e p[] is none o!r ?an ,*ri/1 ! et]nal ,^w1 ! ,light :i* lighte? e man2 see ,john #a3d1 #i4 ,john #a3d1 #i--8;,9 him 0 life1 & ! life 0 ! light ( m54444 ,!re 0 ! true light1 ev5 ! light :i* lighte? e man40 ,see a fur!r /atem5t 9 ,a4 ,h4 ,/rong1 ,clevel& ,s]mon1 ,may1 #aijd1 ) reg>d to ! old & ! new view z to s93--8,our fa!rs believ$ 9 total depravity1 & we agree ) !m t man naturally is devoid ( love to ,god & t e faculty is weak5$1 disord]$1 & corrupt$ by ! selfi% b5t ( 8 w4 ,!y held to orig9al s94 ,! selfi% b5t ( man's w c be trac$ back to ! apo/acy ( our fir/ p>5ts2 &1 on acc\nt ( t dep>ture ( ! race f ,god1 all m5 are by nature *ildr5 ( wra?4 ,& all ?is is true1 if x is reg>d$ z a /atem5t ( ! facts1 ap>t f _! relation to ,*ri/4 ,b our fa!rs did n see1 z we d1 t man's relation to ,*ri/ ant$at$ ! ,fall & con/itut$ an und]ly+ & modify+ condition ( man's life4 ,humanity 0 naturally 9 ,*ri/1 9 :om all ?+s 7 creat$ & 9 :om !y all consi/4 ,ev5 man's s9 did n prev5t ,*ri/ f /ill work+ 9 him to c\nt]act ! evil & to sugge/ ! good4 ,!re 0 an int]nal1 z well z an ext]nal1 prep>ation = man's r$emption4 ,9 ?is s5se1 ( a div9e pr9ciple 9 man /riv+ aga9/ ! selfi% & godless w1 !re 0 a total r$emption1 ov] aga9/ man's total depravity2 & an orig9al grace1 t 0 ev5 m p[]ful ?an orig9al s94 8,we h become consci\s t total depravity alone is n a suffici5t or prop] expression ( ! tru?2 & ! phrase has be5 outgr[n4 ,x has be5 felt t ! old view ( s9 did n take acc\nt ( ! g5]\s & noble aspirations1 ! unselfi% ef=ts1 ! /riv+s aft] ,god1 ( ev5 unreg5]ate m54 ,= ?is reason !re has be5 less prea*+ ab\t s91 & less conviction z to its guilt & condemnation4 ,! good impulses ( m5 outside ! ,*ri/ian pale h be5 (t5 cr$it$ to human nature1 :5 !y %\ld h be5 cr$it$ to ! indwell+ ,_s ( ,*ri/4 ,i make no d\bt t "o ( our radical weaknesses at ?is pres5t "t is our m sup]ficial view ( s94 ,)\t "s s5se ( s9's guilt & condemnation1 we _c feel our ne$ ( r$emption4 ,john ! ,bapti/ mu/ g be=e ,*ri/2 ! law mu/ prep>e ! way = ! gospel4 8,my belief is t ! new appreh5sion ( ,*ri/'s relation to ! race w enable u to decl>e1 z nev] be=e1 ! lo/ condition ( ! s9n]2 :ile at ! same "t we %[ him t ,*ri/ is ) him & 9 him to save4 ,?is pres5ce 9 e man ( a p[] n 8 own t works = righte\sness is a v diff]5t doctr9e f t 'div9ity ( man' :i* is s (t5 prea*$4 ,! div9ity is n ! div9ity ( man1 b ! div9ity ( ,*ri/4 ,& ! p[] t works = righte\sness is n ! p[] ( man1 b ! p[] ( ,*ri/4 ,x is a p[] ^: w>n+1 invit+1 p]suad+ influ5ce r5d]s only m m>k$ & dreadful ! evil w :i* hamp]s & resi/s x4 ,depravity is all ! worse1 :5 we recognize 9 x ! con/ant antagoni/ ( an ev]-pres5t1 all-holy1 & all-lov+ ,r$eem]40 #a4 ,pro(4 ,z x is readily admitt$ t ! outw>d act ( transgression is prop]ly d5om9at$ s91 we "h attempt to %[ only t lack ( con=mity to ! law ( ,god 9 disposition or /ate is also & equally to be s d5om9at$4 ,a4 ,f ,scripture4 7a7 ,! words ord9>ily translat$ 8s910 or us$ z synonyms = x1 are z applicable to dispositions & /ates z to acts 7 & a miss+1 failure1 com+ %ort sc4 ( ,god's w74 ,see ,num4 #ae3bh--8s9ne? unwitt+ly02 ,ps4 #ea3b--8;cleanse me f my s902 #e--8;,behold1 ,i 0 br\ght =? 9 iniquity2 ,& 9 s9 did my "m conceive me02 ,rom4 #g3ag--8s9 :i* dwelle? 9 me02 comp>e ,judges #bj3af1 :]e ! lit]al mean+ ( ! ^w appe>s3 8sl+ /ones at a hair-bread?1 & n miss0 774 ,9 a simil> mann]1 ,,lxx sep>ation f1 rebellion aga9/ sc4 ,god2 see ,lev4 #af3af1 #ba2 cf4 ,delitzs* on ,ps4 #cb3a4 ,,lxx b5d+1 p]v]sion sc4 ( :at is "r1 iniquity2 see ,lev4 #e3ag2 cf4 ,john #g3ah4 ,see also ! ,hebrew 1 1 ru91 confusion1 & ! ,greek 1 1 1 1 1 4 ,none ( ^! designations ( s9 limits x to m]e act1--mo/ ( !m m naturally sugge/ disposition or /ate4 implies t man 9 s9 does n rea* :at he seeks !re92 s9 is a /ate ( delusion & deception 7,julius ,mll]74 ,on ! words m5tion$1 see ,girdle/one1 ,o4 ,t4 ,synonyms2 ,crem]1 ,lexicon ,n4 ,t4 ,greek2 ,pres5t ,day ,tracts1 #e3 no4 #bh1 pp4 #dc-dg2 ,tr5*1 ,n4 ,t4 ,synonyms1 "p #b3fa1 #gc4 7b7 ,! ,new ,te/am5t descriptions ( s9 br+ m di/9ctly to view ! /ates & dispositions ?an ! outw>d acts ( ! s\l 7#a ,john #c3d-- 1 :]e 1 n 8transgression ( ! law10 b1 z bo? context & etymology %[1 8lack ( con=mity to law0 or 8lawlessness0--,rev4 ,v]s474 ,see #a ,john #e3ag--8;,all unrighte\sness is s902 ,rom4 #ad3bc--8:atsoev] is n ( fai? is s902 ,james #d3ag--8,to him !re=e t kn[e? to d good1 & doe? x n1 to him x is s940 ,:]e ! s9 is t ( n do+1 s9 _c be said to consi/ 9 act4 ,x mu/ !n at lea/ be a /ate4 7c7 ,moral evil is ascrib$ n only to ! ?\ghts & affections1 b to ! he>t f :i* !y spr+ 7we read ( ! 8evil ?\ghts0 & ( ! 8evil he>t0--,mat4 #ae3ai & ,heb4 #c3ab74 ,see also ,mat4 #e3bb--;ang] 9 ! he>t is murd]2 #bh--;impure desire is adult]y4 ,luke #f3de--8! evil man out ( ! evil treasure ( 8 he>t br+e? =? t :i* is evil40 ,heb4 #c3ab--8;an evil he>t ( unbelief02 cf4 ,is4 #a3e--8! :ole head is sick1 & ! :ole he>t fa9t02 ,j]4 #ag3i--8,! he>t is deceitful above all ?+s1 & x is exce$+ly corrupt3 :o c "k x80--"h ! s9 t _c be kn[n is n s9 ( act1 b s9 ( ! he>t4 8,bel[ ! surface /ream1 %all[ & light1 ,( :at we say we feel2 bel[ ! /ream1 ,z light1 ( :at we ?9k we feel1 !re fl[s1 ,) sil5t curr5t1 /rong1 obscure & deep1 ,! c5tral /ream ( :at we feel inde$40 7d7 ,! /ate or condition ( ! s\l :i* gives rise to wrong desires & acts is expressly call$ s9 7,rom4 #g3h--8,s9 444 wr\ght 9 me 444 all mann] ( covet+074 ,john #h3cd--8;,e "o t committe? s9 is ! bonds]vant ( s902 ,rom4 #g3aa1 #ac1 #ad1 #ag1 #bj--8s9 444 beguil$ me 444 work+ dea? to me 444 ,i am c>nal1 sold "u s9 444 s9 :i* dwelle? 9 me40 ,^! repres5tations ( s9 z a pr9ciple or /ate ( ! s\l are incompatible ) ! def9ition ( x z a m]e act4 ,john ,byrom1 #afia-agfc3 8,?9k & be c>eful :at ?\ art )91 ,= !re is s9 9 ! desire ( s94 ,?9k & be ?ankful 9 a diff]5t case1 ,= !re is grace 9 ! desire ( grace40 ,alex&]1 ,!ories ( ! ,w1 #he--8;,9 ! p]son ( ,paul is repres5t$ ! man :o has be5 already ju/ifi$ by fai? & :o is at peace ) ,god4 ,9 ! #f? *apt] ( ,romans1 ! "q is discuss$ :e!r su* a man is oblig$ to keep ! moral law4 ,b 9 ! #g? *apt] ! "q is n1 mu/ man keep ! moral law8 b :y is he s incapable ( keep+ ! moral law8 ,! /ruggle is ?us1 n 9 ! s\l ( ! unreg5]ate man :o is dead 9 s91 b 9 ! s\l ( ! reg5]ate man :o has be5 p>don$ & is endeavor+ to keep ! law4444 ,9 a /ate ( s9 ! w is det]m9$ t[>d ! bad2 9 a /ate ( grace ! w is det]m9$ t[>d righte\sness2 b n :olly s1 = ! fle% is n at once subdu$1 & !re is a w> betwe5 ! good & bad pr9ciples ( action 9 ! s\l ( him :o has be5 p>don$40 7e7 ,s9 is repres5t$ z exi/+ 9 ! s\l1 prior to ! consci\sness ( x1 & z only discov]$ & awak5$ by ! law 7,rom4 #g3i1 #aj--8:5 ! comm&m5t came1 s9 reviv$1 & ,i di$0--if s9 8reviv$10 x mu/ h _h previ\s exi/5ce & life1 ev5 ?\gh x did n manife/ itself 9 acts ( consci\s transgression74 ,rom4 #g3h--8;ap>t f ! law s9 is dead0--"h is s9 :i* is n yet s9 ( act4 ,dead or unconsci\s s9 is /ill s94 ,! fire 9 a cave discov]s reptiles & /irs !m1 b !y 7 !re be=e2 ! light & heat d n create !m4 ,let a beam ( light1 says ,jean ,paul ,ri*t]1 ?r\gh y\r w9d[-%utt] into a d>k5$ room1 & y reveal a ?\s& motes float+ 9 ! air ^: exi/5ce 0 be=e unsuspect$4 ,s ! law ( ,god reveals our 8hidd5 faults0 7,ps4 #ai3ab7--;infirmities1 imp]fections1 evil t5d5cies & desires--:i* also _c all be class$ z acts ( transgression4 7f7 ,! allusions to s9 z a p]man5t p[] or reign+ pr9ciple1 n only 9 ! individual b 9 humanity at l>ge1 =bid u to def9e x z a mom5t>y act1 & compel u to reg>d x z be+ prim>ily a settl$ depravity ( nature1 ( :i* individual s9s or acts ( transgression are ! work+s & fruits 7,rom4 #e3ba--8s9 reign$ 9 dea?02 #f3ab--8let n !re=e s9 reign 9 y\r mortal body074 ,9 ,rom4 #e3ba1 ! reign ( s9 is comp>$ to ! reign ( grace4 ,z grace is n an act b a pr9ciple1 s s9 is n an act b a pr9ciple4 ,z ! poison\s exhalations f a well indicate t !re is corruption & dea? at ! bottom1 s ! ev]-recurr+ ?\ghts & acts ( s9 are evid5ce t !re is a pr9ciple ( s9 9 ! he>t1--9 o!r words1 t s9 exi/s z a p]man5t disposition or /ate4 ,a mom5t>y act _c 8reign0 nor 8dwell02 a disposition or /ate c4 ,maudsley1 ,sleep1 its ,psy*ology1 makes ! damag+ confession3 8,if we 7 held responsible = our dreams1 !re is no liv+ man :o w\ld n des]ve to be hang$40 7g7 ,! ,mosaic sacrifices = s9s ( ignorance & ( omission1 & especially = g5]al s9fulness1 are evid5ce t s9 is n to be limit$ to m]e act1 b t x includes some?+ deep] & m p]man5t 9 ! he>t & ! life 7,lev4 #a3c2 #e3aa2 #ab3h2 cf4 ,luke #b3bd74 ,! s9-(f]+ = s9s ( ignorance 7,lev4 #d3ad1 #bj1 #ca71 ! trespass-(f]+ = s9s ( omission 7,lev4 #e3e1 #f71 & ! burnt (f]+ to expiate g5]al s9fulness 7,lev4 #a3c2 cf4 ,luke #b3bb-bd71 all witness t s9 is n conf9$ to m]e act4 ,john #a3bi--8! ,lamb ( ,god1 :o take? away ! s910 n ! s9s1 8( ! _w04 ,see ,oehl]1 ,o4 ,t4 ,!ology1 #a3bcc2 ,s*mid1 ,bib4 ,!ol4 ,n4 ,t41 #aid1 #cha1 #ddb1 #ddh1 #dib1 #fjd2 ,philippi1 ,glaub5slehre1 #c3baj-bag2 ,julius ,mll]1 ,doctr9e ( ,s91 #b3bei-cjf2 ,edw>ds1 ,works4 #c3af-ah4 ,= ! ,new ,s*ool def9ition ( s91 see ,fit*1 ,nature ( ,s91 & ,p>k1 9 ,bib4 ,sac41 #g3eea4 ,b4 ,f ! common judgm5t ( mank9d4 7a7 ,m5 univ]sally attribute vice z well z virtue n only to consci\s & delib]ate acts1 b also to dispositions & /ates4 ,belief 9 some?+ m p]man5tly evil ?an acts ( transgression is indicat$ 9 ! common phrases1 8hateful temp]10 8wick$ pride10 8bad "*40 ,z ! beatitudes 7,mat4 #e3a-ab7 are pron\nc$1 n ^u acts1 b ^u dispositions ( ! s\l1 s ! curses ( ! law are utt]$ n s mu* aga9/ s+le acts ( transgression z aga9/ ! evil affections f :i* !y spr+4 ,comp>e ! 8works ( ! fle%0 7,gal4 #e3ai7 ) ! 8fruit ( ! ,_s0 7#e3bb74 ,9 bo?1 dispositions & /ates pr$om9ate4 7b7 ,outw>d acts1 inde$1 are condemn$ only :5 !y are reg>d$ z orig9at+ 91 & z symptomatic (1 evil dispositions4 ,civil law proce$s ^u ?is pr9ciple 9 hold+ crime to consi/1 n alone 9 ! ext]nal act1 b also 9 ! evil motive or int5t ) :i* x is p]=m$4 ,! m5s rea is ess5tial to ! idea ( crime4 ,! 8idle-^w0 7,mat #ab3cf7 %all be br\ght into ! judgm5t1 n because x is s important 9 itself1 b because x is a float+ /raw t indicates ! direction ( ! :ole curr5t ( ! he>t & life4 ,murd] diff]s f homicide1 n 9 any outw>d respect1 b simply because ( ! motive t prompts x1--& t motive is always1 9 ! la/ analysis1 an evil disposition or /ate4 7c7 ,! /rong] an evil disposition1 or 9 o!r words1 ! m x connects itself )1 or resolves itself into1 a settl$ /ate or condition ( ! s\l1 ! m blamewor?y is x felt to be4 ,?is is %[n by ! di/9ction drawn betwe5 crimes ( passion & crimes ( delib]ation4 ,edw>ds3 8,guilt consi/s 9 hav+ "o's he>t wrong1 & 9 do+ wrong f ! he>t40 ,!re is guilt 9 evil desires1 ev5 :5 ! w combats !m4 ,b !re is great] guilt :5 ! w cons5ts4 ,! outw>d act may be 9 ea* case ! same1 b ! guilt ( x is proportion$ to ! ext5t to :i* ! evil disposition is settl$ & /rong4 7d7 ,?is condemn+ s5t5ce rema9s ! same1 ev5 al?\gh ! orig9 ( ! evil disposition or /ate _c be trac$ back to any consci\s act ( ! individual4 ,nei!r ! g5]al s5se ( mank9d1 nor ! civil law 9 :i* ?is g5]al s5se is express$1 goes beh9d ! fact ( an exi/+ evil w4 ,:e!r ?is evil w is ! result ( p]sonal transgression or is a h]$it>y bias d]iv$ f g5]ations pass$1 ?is evil w is ! man himself1 & ^u him t]m9ates ! blame4 ,we d n excuse arrogance or s5suality ^u ! gr\nd t !y are family traits4 ,! "y murd]] 9 ,bo/on 0 n excus$ ^u ! gr\nd ( a cong5itally cruel disposition4 ,we rep5t 9 lat] ye>s ( s9s ( boyhood1 :i* we only n[ see to be s9s2 & conv]t$ cannibals rep5t1 aft] becom+ ,*ri/ians1 ( ! s9s ( hea!ndom :i* !y once committ$ )\t a ?\ght ( _! wick$ness4 ,! peacock _c escape f 8 feet by fly+1 nor c we absolve ourselves f blame = an evil /ate ( w by trac+ its orig9 to a remote ance/ry4 ,we are responsible = :at we are4 ,h[ ?is c be1 :5 we h n p]sonally & consci\sly orig9at$ x1 is ! problem ( orig9al s91 :i* we h yet to discuss4 7e7 ,:5 any evil disposition has su* /r5g? 9 itself1 or is s comb9$ ) o!rs1 z to indicate a settl$ moral corruption 9 :i* no p[] to d good rema9s1 ?is /ate is reg>d$ ) ! deepe/ disapprobation ( all4 ,s9 weak5s man's p[] ( ob$i5ce1 b ! c-n is a w-n1 & is !re=e condemnable4 ,! opposite pr9ciple w\ld lead to ! conclusion t1 ! m a man weak5$ 8 p[]s by transgression1 ! less guilty he w\ld be1 until absolute depravity became absolute innoc5ce4 ,! boy :o hates 8 fa!r _c *ange 8 hatr$ into love by a s+le act ( w2 b he is n !re=e innoc5t4 ,spontane\s & uncontrollable pr(anity is ! wor/ pr(anity ( all4 ,x is a sign t ! :ole w1 l a subt]ranean ,k5tucky riv]1 is mov+ away f ,god1 & t no recup]ative p[] is left 9 ! s\l :i* c rea* into ! dep?s to rev]se its c\rse4 ,see ,dorn]1 ,glaub5slehre1 #b3aaj-aad2 ,%$d1 ,hi/4 ,doct41 #b3gi-ib1 #aeb-aeg2 ,ri*>ds1 ,lectures on ,!ology1 #bef-cja2 ,edw>ds1 ,works1 #b3acd2 ,baird1 ,elohim ,reveal$1 #bdc-bfb2 ,pr9ceton ,essays1 #b3bbd-bci2 ,van ,oo/]zee1 ,dogmatics1 #cid4 ,c4 ,f ! exp]i5ce ( ! ,*ri/ian4 ,*ri/ian exp]i5ce is a te/+ ( ,scripture tru?1 & !re=e is n an indep5d5t s\rce ( k4 ,x may1 h[ev]1 corroborate conclusions drawn f ! ^w ( ,god4 ,s9ce ! judgm5t ( ! ,*ri/ian is =m$ "u ! influ5ce ( ! ,holy ,_s1 we may tru/ ?is m implicitly ?an ! g5]al s5se ( ! _w4 ,we affirm1 !n1 t j 9 proportion to 8 spiritual enlight5m5t & self-k1 ! ,*ri/ian 7a7 ,reg>ds 8 outw>d deviations f ,god's law1 & 8 evil incl9ations & desires1 z outgr[?s & revelations ( a depravity ( nature :i* lies bel[ 8 consci\sness2 & 7b7 ,rep5ts m deeply = ?is depravity ( nature1 :i* con/itutes 8 inmo/ "* & is insep>able f himself1 ?an = :at he m]ely feels or does4 ,9 pro( ( ^! /atem5ts we appeal to ! biographies & writ+s ( ^? 9 all ages :o h be5 by g5]al cons5t reg>d$ z mo/ advanc$ 9 spiritual culture & disc]nm5t4 8,intellig5tia prima e/1 ut te noris peccatorem40 ,comp>e ,david's exp]i5ce1 ,ps4 #ea3f--8;,behold1 ?\ desire/ tru? 9 ! inw>d p>ts3 ,& 9 ! hidd5 "p ?\ wilt make me to "k wisdom0--) ,paul's exp]i5ce 9 ,rom4 #g3bd--8,wret*$ man t ,i am6 :o %all deliv] me out ( ! body ( ?is dea?80--) ,isaiah's exp]i5ce 7#f3e71 :5 9 ! pres5ce ( ,god's glory he uses ! words ( ! lep] 7,lev4 #ac3de7 & calls himself 8unclean10 & ) ,pet]'s exp]i5ce 7,luke #e3h7 :5 at ! manife/ation ( ,*ri/'s miracul\s p[] he 8fell d[n at ,jesus' knees1 say+1 ,dep>t f me2 = ,i am a s9ful man1 ,o ,"l40 ,s ! publican cries3 8,god1 be ?\ m]ciful to me ! s9n]0 7,luke #ah3ac71 & ,paul calls himself ! 8*ief0 ( s9n]s 7#a ,tim4 #a3ae74 ,x is evid5t t 9 none ( ^! cases 7 !re m]ely s+le acts ( transgression 9 view2 ! humiliation & self-abhorr5ce 7 9 view ( p]man5t /ates ( depravity4 ,van ,oo/]zee3 8,:at we d outw>dly is only ! revelation ( our inn] nature40 ,! outcropp+ & visible rock is b small 9 ext5t comp>$ ) ! rock t is und]ly+ & invisible4 ,! iceb]g has eight-n9?s ( its mass bel[ ! surface ( ! sea1 yet iceb]gs h be5 se5 ne> ,cape ,horn f #gjj to #hjj feet high above ! wat]4 ,x may be d\bt$ :e!r any rep5tance is g5u9e :i* is n rep5tance = s9 r ?an = s9s2 comp>e ,john #af3h--! ,holy ,_s 8w convict ! _w 9 respect ( s9_/0 ,on ! diff]5ce betwe5 conviction ( s9s & conviction ( s91 see ,h>e1 ,mission ( ! ,com=t]4 ,dr4 ,a4 ,j4 ,gordon1 j be=e 8 dea?1 desir$ to be left alone4 ,he 0 !n ov]he>d confess+ 8 s9s 9 su* seem+ly extravagant t]ms z to excite fe> t he 0 9 delirium4 ,m>t5s51 ,dogmatics1 #chi--,lu!r dur+ 8 e>ly exp]i5ce 8(t5 wrote to ,/aupitz3 #8,oh1 my s9s1 my s9s6' & yet 9 ! confessional he c\ld "n no s9s 9 p>ticul> :i* he _h to confess2 s t x 0 cle>ly a s5se ( ! g5]al depravity ( 8 nature :i* fill$ 8 s\l ) deep sorr[ & pa940 ,lu!r's consci5ce w\ld n accept ! com=t t he wi%$ to be )\t s91 & !re=e _h no real s94 ,:5 he ?\ght himself too great a s9n] to be sav$1 ,/aupitz repli$3 8,w\ld y h ! semblance ( a s9n] & ! semblance ( a ,savior80 ,aft] tw5ty ye>s ( religi\s exp]i5ce1 ,jona?an ,edw>ds wrote 7,works #a3bb1 #bc2 also #c3af-ah73 8,(t5 s9ce ,i h liv$ 9 ?is t[n ,i h _h v affect+ views ( my own s9fulness & vil5ess1 v frequ5tly to su* a degree z to hold me 9 a k9d ( l\d weep+1 sometimes = a consid]able "t toge!r1 s t ,i h be5 (t5 oblig$ to %ut myself up4 ,i h _h a va/ly great] s5se ( my own wick$ness & ! badness ( my he>t ?an ev] ,i _h be=e my conv]sion4 ,x has (t5 appe>$ to me t if ,god %\ld m>k iniquity aga9/ me1 ,i %\ld appe> ! v wor/ ( all mank9d1 ( all t h be5 s9ce ! beg9n+ ( ! _w to ?is "t2 & t ,i %\ld h by f> ! l[e/ place 9 hell4 ,:5 o!rs t h come to talk ) me ab\t _! s\l's conc]ns h express$ ! s5se !y h _h ( _! own wick$ness1 by say+ t x seem$ to !m !y 7 z bad z ! devil himself2 ,i ?\ght _! expressions seem$ exce$+ fa9t & feeble to repres5t my wick$ness40 ,edw>ds cont9ues3 8,my wick$ness1 z ,i am 9 myself1 has long appe>$ to me p]fectly ineffable & swall[+ up all ?\ght & imag9ation--l an inf9ite deluge1 or m\nta9s ov] my head4 ,i "k n h[ to express bett] :at my s9s appe> to me to be1 ?an by heap+ inf9ite on inf9ite & multiply+ inf9ite by inf9ite4 ,v (t5 = ^! _m ye>s1 ^! expressions are 9 my m9d & 9 my m\?3 #8,inf9ite ^u inf9ite--inf9ite ^u inf9ite6' ,:5 ,i look into my he>t & take a view ( my wick$ness1 x looks l an abyss inf9itely deep] ?an hell4 ,& x appe>s to me t 7 x n = free grace1 exalt$ & rais$ up to ! inf9ite height ( all ! fulness & glory ( ! great ,jehovah1 & ! arm ( 8 p[] & grace /ret*$ =? 9 all ! maje/y ( 8 p[] & 9 all ! glory ( 8 sov]eignty1 ,i %\ld appe> sunk d[n 9 my s9s bel[ hell itself1 f> beyond ! sight ( ev]y?+ b ! eye ( sov]eign grace t c pi]ce ev5 d[n to su* a dep?4 ,& yet x seems to me t my conviction ( s9 is exce$+ small & fa9t2 x is en\gh to amaze me t ,i h no m s5se ( my s94 ,i "k c]ta9ly t ,i h v little s5se ( my s9fulness4 ,:5 ,i h _h turns ( weep+ = my s9s1 ,i ?\ght ,i knew at ! "t t my rep5tance 0 no?+ to my s94444 ,x is affect+ to ?9k h[ ignorant ,i 01 :5 a "y ,*ri/ian1 ( ! bottomless1 inf9ite dep?s ( wick$ness1 pride1 hypocrisy1 & deceit left 9 my he>t40 ,jona?an ,edw>ds 0 n an ungodly man1 b ! holie/ man ( 8 "t4 ,he 0 n an en?usia/1 b a man ( acute1 philosophic m9d4 ,he 0 n a man :o indulg$ 9 exagg]at$ or r&om /atem5ts1 = ) 8 p[] ( introspection & analysis he comb9$ a faculty & habit ( exact expression unsurpass$ among ! sons ( m54 ,if ! maxim 8cuique 9 arte sua cr$5dum e/0 is ( any value1 ,edw>ds's /atem5ts 9 a matt] ( religi\s exp]i5ce are to be tak5 z correct int]pretations ( ! facts4 ,h4 ,b4 ,smi? 7,sy/em4 ,!ol41 #bge7 quotes ,?omasius z say+3 8,x is a /rik+ fact 9 ,scripture t /atem5ts ( ! dep? & p[] ( s9 are *iefly f ! reg5]ate40 ,ano!r has said t 8a s]p5t is nev] se5 at its :ole l5g? until x is dead40 ,?omas ,kempis 7ed4 ,g\ld & ,l9coln1 #adb7--8;,d n ?9k t ?\ ha/ made any progress t[>d p]fection1 till ?\ feele/ t ?\ art less ?an ! lea/ ( all human be+s40 ,"y's ,night ,?\ghts3 8,heav5's ,sov]eign saves all be+s b himself ,t hide\s sight--a nak$ human he>t40 ,law's ,s]i\s ,call to a ,dev\t & ,holy ,life3 8,y may ju/ly condemn y\rself = be+ ! greate/ s9n] t y "k1 #a4 ,because y "k m ( ! folly ( y\r own he>t ?an ( o!r p's1 & c *>ge y\rself ) v>i\s s9s :i* y "k only ( y\rself & _c be sure t o!rs are guilty ( !m4 #b4 ,! greatness ( our guilt arises f ! greatness ( ,god's goodness to u4 ,y "k m ( ^! aggravations ( y\r s9s ?an y d ( ! s9s ( o!r p4 ,h5ce ! greate/ sa9ts h 9 all ages condemn$ !mselves z ! greate/ s9n]s40 ,we may add3 #c4 ,t1 s9ce ea* man is a peculi> be+1 ea* man is guilty ( peculi> s9s1 & 9 c]ta9 p>ticul>s & aspects may con/itute an example ( ! enormity & hatefulness ( s91 su* z nei!r e>? nor hell c else:]e %[4 ,( ,cromwell1 z a repres5tative ( ! ,puritans1 ,gre5 says 7,%ort ,hi/ory ( ! ,engli% ,p1 #ded73 8,! vivid s5se ( ! div9e ,purity close to su* m51 made ! life ( common m5 seem s940 ,dr4 ,arnold ( ,rugby 7,life & ,corresp41 ,app4 ,d473 8,9 a deep s5se ( moral evil1 m p]haps ?an any?+ else1 abides a sav+ k ( ,god40 ,augu/9e1 on 8 dea?-b$1 _h ! #cb;d ,psalm writt5 ov] aga9/ him on ! wall4 ,= 8 expressions ) reg>d to s91 see 8 ,confessions1 book #aj4 ,see also ,%$d1 ,disc\rses & ,essays1 #bhd1 note4 #b4 ,inf]5ces4 ,9 ! light ( ! prec$+ discussion1 we may prop]ly e/imate ! elem5ts ( tru? & ( error 9 ! common def9ition ( s9 z 8! volunt>y transgression ( kn[n law40 7a7 ,n all s9 is volunt>y z be+ a di/9ct & consci\s volition2 = evil disposition & /ate (t5 prec$e & occasion evil volition1 & evil disposition & /ate are !mselves s94 ,all s91 h[ev]1 is volunt>y z spr++ ei!r directly f w1 or indirectly f ^? p]v]se affections & desires :i* h !mselves orig9at$ 9 w4 8,volunt>y0 is a t]m broad] !n 8volitional10 & includes all ^? p]man5t /ates ( intellect & affection :i* ! w has made :at !y are4 ,w1 moreov]1 is n to be reg>d$ z simply ! faculty ( volitions1 b z prim>ily ! und]ly+ det]m9ation ( ! be+ to a supreme end4 ,w1 z we h se51 includes pref]5ce 71 voluntas1 ,wille7 z well z volition 71 arbitrium1 ,willkr74 ,we d n1 ) ,edw>ds & ,hodge1 reg>d ! s5sibilities z /ates ( ! w4 ,!y are1 h[ev]1 9 _! "* & _! objects det]m9$ by ! w1 & s !y may be call$ volunt>y4 ,! p]man5t /ate ( ! w 7,new ,s*ool 8elective pref]5ce07 is to be di/+ui%$ f ! p]man5t /ate ( ! s5sibilities 7dispositions1 or desires74 ,b bo? are volunt>y because bo? are due to pa/ decisions ( ! w1 & 8:atev] spr+s f w we are responsible =0 7,%$d1 ,disc\rses & ,essays1 #bdc74 ,julius ,mll]1 #b3ea--8,we speak ( self-consci\sness & reason z some?+ :i* ! ego has1 b we id5tify ! w ) ! ego4 ,no "o w\ld say1 #8my w has decid$ ?is or t1' al?\gh we d say1 #8my reason1 my consci5ce tea*es me ?is or t4' ,! w is ! v man himself1 z ,augu/9e says3 #8,voluntas e/ 9 omnibus2 imo omnes nihil aliud quam voluntates sunt4' 0 ,= o!r /atem5ts ( ! relation ( disposition to w1 see ,alex&]1 ,moral ,sci5ce1 #aea--8;,9 reg>d to dispositions1 we say t !y are 9 a s5se volunt>y4 ,!y prop]ly belong to ! w1 tak+ ! ^w 9 a l>ge s5se4 ,9 judg+ ( ! morality ( volunt>y acts1 ! pr9ciple f :i* !y proce$ is always includ$ 9 our view & comes 9 = a l>ge "p ( ! blame02 see also pages #bja1 #bjg1 #bjh4 ,edw>ds on ! ,affections1 #c3a-bb2 on ! ,w1 #c3d--8,! affections are only c]ta9 modes ( ! ex]cise ( ! w40 ,a4 ,a4 ,hodge1 ,outl9es ( ,!ology1 #bcd--8;,all s9 is volunt>y1 9 ! s5se t all s9 has its root 9 ! p]v]t$ dispositions1 desires1 & affections :i* con/itute ! deprav$ /ate ( ! w40 ,b to ,alex&]1 ,edw>ds1 & ,hodge1 we reply t ! fir/ s9 0 n volunt>y 9 ?is s5se1 = !re 0 no su* deprav$ /ate ( ! w f :i* x c\ld spr+4 ,we are responsible = dispositions1 n ^u ! gr\nd t !y are a "p ( ! w1 b ^u ! gr\nd t !y are effects ( w1 9 o!r words1 t pa/ decisions ( ! w h made !m :at !y are4 ,see pages #ejd-eac4 7b7 ,delib]ate int5tion to s9 is an aggravation ( transgression1 b x is n ess5tial to con/itute any giv5 act or feel+ a s94 ,^? evil incl9ations & impulses :i* rise unbidd5 & ma/] ! s\l be=e x is well aw>e ( _! nature1 are !mselves violations ( ! div9e law1 & indications ( an inw>d depravity :i* 9 ! case ( ea* desc5dant ( ,adam is ! *ief & fontal transgression4 ,joseph ,cook3 8,only ! surface-wat] ( ! sea is p5etrat$ ) light4 ,b5ea? is a half-lit region4 ,/ill fur!r d[n is absolute d>kness4 ,we are great] ?an we "k40 ,weismann1 ,h]$ity1 #b3h--8;,at ! dep? ( #agj met]s1 or #eeb feet1 !re is ab\t z mu* light z t ( a />light night :5 !re is no moon4 ,light p5etrates z f> z #djj met]s1 or #a1cjj feet1 b animal life exi/s at a dep? ( #d1jjj met]s1 or #ac1jjj feet4 ,bel[ #a1cjj feet1 all animals are bl9d40 7,cf4 ,ps4 #ea3f2 #ai3ab--8! inw>d p>ts 444 ! hidd5 p>ts 444 hidd5 faults0--hidd5 n only f o!rs1 b ev5 f ourselves47 ,! light ( consci\sness plays only on ! surface ( ! wat]s ( man's s\l4 7c7 ,k ( ! s9fulness ( an act or feel+ is also an aggravation ( transgression1 b x is n ess5tial to con/itute x a s94 ,moral bl9dness is ! effect ( transgression1 &1 z insep>able f corrupt affections & desires1 is itself condemn$ by ! div9e law4 ,x is our duty to d bett] ?an we "k4 ,our duty ( kn[+ is z real z our duty ( do+4 ,s9 is an opiate4 ,"s ( ! mo/ deadly diseases d n reveal !mselves 9 ! pati5t's c\nt5ance1 nor has ! pati5t any adequate und]/&+ ( 8 malady4 ,!re is an ignorance :i* is indol5ce4 ,m5 are (t5 unwill+ to take ! tr\ble ( rectify+ _! /&>ds ( judgm5t4 ,!re is also an ignorance :i* is int5tion4 ,in/ance _m /ud5ts' ignorance ( ,college laws4 ,we _c excuse disob$i5ce by say+3 8,i =got40 ,god's comm&m5t is3 8,rememb]0--z 9 ,ex4 #bj3h2 cf4 #b ,pet4 #c3e--8;,= ?is !y wilfully =get40 8,ignorantia legis nem9em excusat40 ,rom4 #b3ab--8;z _m z h s9n$ )\t ! law %all also p]i% )\t ! law02 ,luke #ab3dh--8;he t knew n1 & did ?+s wor?y ( /ripes1 %all be beat5 ?\gh ) few /ripes40 ,! aim ( revelation & ( prea*+ is to br+ man 8to himself0 7cf4 ,luke #ae3ag7--to %[ him :at he has be5 do+ & :at he is4 ,goe!3 8,we are nev] deceiv$3 we deceive ourselves40 ,royce1 ,_w & ,individual1 #b3cei--8,! sole possible free moral action is !n a fre$om t relates to ! pres5t fix+ ( att5tion ^u ! ideas ( ! ,ought :i* are already pres5t4 ,to s9 is consci\sly to *oose to =get1 ?r\gh a n>r[+ ( ! field ( att5tion1 an ,ought t "o already recognizes40 7d7 ,ability to fulfill ! law is n ess5tial to con/itute ! non-fulfilm5t s94 ,inability to fulfill ! law is a result ( transgression1 &1 z consi/+ n 9 an orig9al defici5cy ( faculty b 9 a settl$ /ate ( ! affections & w1 x is itself condemnable4 ,s9ce ! law pres5ts ! hol9ess ( ,god z ! only /&>d = ! creature1 ability to obey c nev] be ! measure ( obligation or ! te/ ( s94 ,n p[] to ! contr>y1 9 ! s5se ( ability to *ange all our p]man5t /ates by m]e volition1 is ! basis ( obligation & responsibility2 = surely ,satan's responsibility does n dep5d ^u 8 p[] at any mom5t to turn to ,god & be holy4 ,def9itions ( s9--,melan*?on3 ,defectus vel incl9atio vel actio pugnans cum lege ,dei4 ,calv93 ,illegalitas1 seu dif=mitas a lege4 ,hollaz3 ,ab]ratio a lege div9a4 ,hollaz adds3 8,volunt>9ess does n ent] into ! def9ition ( s91 g5]ically consid]$4 ,s9 may be call$ volunt>y1 ei!r 9 respect to its cause1 z x inh]es 9 ! w1 or 9 respect to ! act1 z x proc$es f delib]ate volition4 ,"h is ! anti!sis to ! ,roman ,ca?olics & to ! ,soc9ians1 ! latt] ( :om def9e s9 z a volunt>y i4 e41 a volitional transgression ( law0--a view1 says ,hase 7,hutt]us ,r$ivivus1 #aa? ed41 #afb-afd71 8:i* is d]iv$ f ! necess>y me?ods ( civil tribunals1 & :i* is incompatible ) ! or?odox doctr9e ( orig9al s940 ,on ! ,new ,s*ool def9ition ( s91 see ,fair*ild1 ,nature ( ,s91 9 ,bib4 ,sac41 #be3cj-dh2 ,:$on1 9 ,bib4 ,sac41 #ai3bea1 & ,on ! ,w1 #cbh4 ,p] contra1 see ,hodge1 ,sy/4 ,!ol41 #b3ahj-aij2 ,lawr5ce1 ,old ,s*ool 9 ,n4 ,e4 ,!ol41 9 ,bib4 ,sac41 #bj3cag-cbh2 ,julius ,mll]1 ,doc4 ,s91 #a3dj-gb2 ,nitzs*1 ,*ri/4 ,doct41 #baf2 ,lu?>dt1 ,comp5dium d] ,dogmatik1 #abd-abf4 ,,ii4 ,! ,ess5tial ,pr9ciple ( ,s94 ,! def9ition ( s9 z lack ( con=mity to ! div9e law does n exclude1 b r necessitates1 an inquiry into ! *>act]iz+ motive or impell+ p[] :i* expla9s its exi/5ce & con/itutes its guilt4 ,only ?ree views require ext5d$ exam9ation4 ,( ^! ! fir/ two con/itute ! mo/ common excuses = s91 al?\gh n prop\nd$ = ?is purpose by _! au?ors3 ,s9 is due 7#a7 to ! human body1 or 7#b7 to f9ite weakness4 ,! ?ird1 :i* we reg>d z ! ,scriptural view1 consid]s s9 z 7#c7 ! supreme *oice ( self1 or selfi%ness4 ,9 ! prec$+ section on ! ,def9ition ( ,s91 we %[$ t s9 is a /ate1 & a /ate ( ! w4 ,we n[ ask3 ,:at is ! nature ( ?is /ate8 & we expect to %[ t x is ess5tially a selfi% /ate ( ! w4 #a4 ,s9 z ,s5su\sness4 ,?is view reg>ds s9 z ! necess>y product ( man's s5su\s nature--a result ( ! s\l's connection ) a physical organism4 ,?is is ! view ( ,s*lei]ma*] & ( ,ro!4 ,m rec5t writ]s1 ) ,john ,fiske1 reg>d moral evil z man's inh]itance f a brute ance/ry4 ,= /atem5t ( ! view "h oppos$1 see ,s*lei]ma*]1 ,d] ,*ri/li*e ,glaube1 #a3cfa-cfd--8,s9 is a prev5tion ( ! det]m9+ p[] ( ! _s1 caus$ by ! indep5d5ce 7,selb/ndigkeit7 ( ! s5su\s functions40 ,! *ild lives at fir/ a life ( s5se1 9 :i* ! bodily appetites are supreme4 ,! s5ses are ! av5ues ( all temptation1 ! physical dom9e]s ov] ! spiritual1 & ! s\l nev] %akes (f ! body4 ,s9 is1 !re=e1 a mal>i\s exhalation f ! l[ gr\nds ( human nature1 or1 to use ! words ( ,s*lei]ma*]1 8a positive opposition ( ! fle% to ! _s40 ,pfleid]]1 ,prot4 ,!ol4 seit ,kant1 #aac1--says t ,s*lei]ma*] "h repeats ,sp9oza's 8inability ( ! _s to control ! s5su\s affections40 ,pfleid]]1 ,philos4 ,religion1 #a3bcj--8;,9 ! developm5t ( man out ( naturality1 ! l[] impulses h already won a p[] ( self-ass]tion & resi/ance1 be=e ! reason c\ld yet come to its valid position & au?ority4 ,z ?is prop5sity ( ! self-w is gr\nd$ 9 ! specific nature ( man1 x may be designat$ z inborn1 h]$it>y1 or orig9al s9fulness40 ,ro!'s view ( s9 may be f\nd 9 8 ,dogmatik1 #a3cjj-cjb2 notice ! connection ( ,ro!'s view ( s9 ) 8 doctr9e ( cont9u\s creation 7see page #daf ( ?is ,comp5dium74 ,encyclopdia ,britannica1 #ba3b--8,ro! 0 a ?or\gh go+ evolutioni/ :o reg>d$ ! natural man z ! consummation ( ! developm5t ( physical nature1 & reg>d$ _s z ! p]sonal atta9m5t1 ) div9e help1 ( ^? be+s 9 :om ! fur!r creative process ( moral developm5t is c>ri$ on4 ,?is process ( developm5t necess>ily takes an abnormal =m & passes ?r\gh ! phase ( s94 ,?is abnormal condition necessitates a fre% creative act1 t ( salvation1 :i* 0 h[ev] f ! v fir/ a "p ( ! div9e plan ( developm5t4 ,ro!1 not)/&+ 8 evolution>y doctr9e1 believ$ 9 ! sup]natural bir? ( ,*ri/40 ,john ,fiske1 ,de/9y ( ,man1 #ajc--8,orig9al s9 is nei!r m nor less ?an ! brute inh]itance :i* e man c>ries ) him1 & ! process ( evolution is an advance t[>d true salvation40 ,?us man is a sphynx 9 :om ! human has n yet escap$ f ! animal4 ,s ,b[ne1 ,atonem5t1 #fi1 decl>es t s9 is 8a relic ( ! animal n yet outgr[n1 a resultant ( ! me*anism ( appetite & impulse & reflex action = :i* ! prop] inhibitions are n yet develop$4 ,only sl[ly does x gr[ into a consci\sness ( itself z evil4444 ,x w\ld be hy/]ia to reg>d ! common life ( m5 z root+ 9 a consci\s *oice ( unrighte\sness40 ,9 refutation ( ?is view1 x w be suffici5t to urge ! foll[+ consid]ations3 7a7 ,x involves an assumption ( ! inh]5t evil ( matt]1 at lea/ s f> z reg>ds ! sub/ance ( man's body4 ,b ?is is ei!r a =m ( dualism1 & may be met ) ! objections already br\ght aga9/ t sy/em1 or x implies t ,god1 9 be+ ! au?or ( man's physical organism1 is also ! responsible orig9ator ( human s94 ,?is has be5 call$ ! 8cag$-eagle !ory0 ( man's exi/5ce2 x holds t ! body is a prison only1 or1 z ,plato express$ x1 8! tomb ( ! s\l10 s t ! s\l c be pure only by escap+ f ! body4 ,b matt] is n et]nal4 ,god made x1 & made x pure4 ,! body 0 made to be ! s]vant ( ! _s4 ,we mu/ n ?r[ ! blame ( s9 ^u ! s5ses1 b ^u ! _s t us$ ! s5ses s wick$ly4 ,to attribute s9 to ! body is to make ,god1 ! au?or ( ! body1 to be also ! au?or ( s91--:i* is ! greate/ ( blasphemies4 ,m5 _c 8ju/ly accuse ,_! ,mak]1 or _! mak+1 or _! fate0 7,milton1 ,p>adise ,lo/1 #c3aab74 ,s9 is a contradiction )9 ! _s itself1 & n simply betwe5 ! _s & ! fle%4 ,s5su\s activities are n !mselves s9ful--?is is ess5tial ,mani*anism4 ,rob]t ,burns 0 wrong :5 he laid ! blame = 8 del9qu5cies ^u 8! passions wild & /rong40 ,& ,samuel ,johnson 0 wrong :5 he said t 8,e man is a rascal s soon z he is sick40 ,! normal s\l has p[] to rise above bo? passion & sickness & to make !m s]ve its moral developm5t4 ,on ! developm5t ( ! body1 z ! organ ( s91 see ,/raff5's ,hulsean ,lectures on ,s91 #cc-ej4 ,! ess5tial error ( ?is view is its id5tification ( ! moral ) ! physical4 ,if x 7 true1 !n ,jesus1 :o came 9 human fle%1 mu/ ne$s be a s9n]4 7b7 ,9 expla9+ s9 z an inh]itance f ! brute1 ?is !ory ignores ! fact t man1 ev5 ?\gh d]iv$ f a brute ance/ry1 is no long] brute1 b man1 ) p[] to recognize & to realize moral ideals1 & "u no necessity to violate ! law ( 8 be+4 ,see ,a4 ,h4 ,/rong1 ,*ri/ 9 ,creation1 #afc-ahj1 on ,! ,fall & ! ,r$emption ( ,man1 9 ! ,light ( ,evolution3 8,evolution has be5 ?\ght to be incompatible ) any prop] doctr9e ( a fall4 ,x has be5 assum$ by _m t man's immoral c\rse & conduct are simply survivals ( 8 brute inh]itance1 inevitable remnants ( 8 old animal prop5sities1 yield+s ( ! weak w to fle%ly appetites & passions4 ,?is is to d5y t s9 is truly s91 b x is also to d5y t man is truly man4444 ,s9 mu/ be ref]r$ to fre$om1 or x is n s94 ,to expla9 x z ! natural result ( weak w ov]ma/]$ by l[] impulses is to make ! animal nature1 & n ! w1 ! cause ( transgression4 ,& t is to say t man at ! beg9n+ is n man1 b brute40 ,see also ,d4 ,w4 ,simon1 9 ,bib4 ,sac41 ,jan4 #ahig3a-bj--8,! key to ! /range & d>k contra/ betwe5 man & 8 animal ance/ry is to be f\nd 9 ! fact ( ! ,fall4 ,o!r species live normally4 ,no remnant ( ! reptile h9d]s ! bird4 ,! bird is a true bird4 ,only man fails to live normally & is a true man only aft] ages ( s9 & mis]y40 ,m>l[e v prop]ly makes 8 ,fau/us to be tempt$ by s5sual baits only aft] he has sold himself to ,satan = p[]4 ,to reg>d vanity1 deceitfulness1 malice1 & rev5ge z inh]it$ f brute ance/ors is to d5y man's orig9al innoc5ce & ! creator%ip ( ,god4 ,b4 ,w4 ,lockh>t3 8,! animal m9d kn[s n ,god1 is n subject to 8 law1 nei!r inde$ c be1 j because x is animal1 & z su* is incapable ( "r or wrong4444 ,if man 7 an animal & no?+ m1 he c\ld n s94 ,x is by virtue ( be+ some?+ m1 t he becomes capable ( s94 ,s9 is ! yield+ ( ! kn[n high] to ! kn[n l[]4 ,x is ! s\l's abdication ( its be+ to ! brute4444 ,h5ce ! ne$ ( spiritual =ces f ! spiritual _w ( div9e revelation1 to heal & build & discipl9e ! s\l )9 itself1 giv+ x ! victory ov] ! animal passions :i* con/itute ! body & ov] ! k+dom ( bl9d desire :i* con/itutes ! _w4 ,! f9al purpose ( man is gr[? ( ! s\l into lib]ty1 tru?1 love1 lik5ess to ,god4 ,education is ! ^w t cov]s ! movem5t1 & probation is incid5t to education40 ,we add t rep>ation = pa/ s9 & r5ew+ p[] f above mu/ foll[ probation1 9 ord] to make education possible4 ,"s rec5t writ]s hold to a real fall ( man1 & yet reg>d t fall z necess>y to 8 moral developm5t4 ,emma ,m>ie ,caill>d1 9 ,contemp4 ,rev41 ,dec4 #ahic3 #hgi--8,man pass$ out ( a /ate ( innoc5ce--unconsci\s ( 8 own imp]fection--into a /ate ( consci\sness ( x4 ,! w became slave in/ead ( ma/]4 ,! result w\ld h be5 ! complete /oppage ( 8 evolution b = r$emption1 :i* re/or$ 8 w & made ! cont9uance ( 8 evolution possible4 ,inc>nation 0 ! me?od ( r$emption4 ,b ev5 ap>t f ! fall1 ?is inc>nation w\ld h be5 necess>y to reveal to man ! goal ( 8 evolution & s to secure 8 cop]ation 9 x40 ,lisle1 ,evolution ( ,spiritual ,man1 #ci1 & 9 ,bib4 ,sac41 ,july1 #ahib3 #dca-deb--8;,evolution by cata/rophe 9 ! natural _w has a /rik+ analogue 9 ! spiritual _w4444 ,s9 is prim>ily n s mu* a fall f a high] to a l[]1 z a failure to rise f a l[] to a high]2 n s mu* eat+ ( ! =bidd5 tree1 z failure to p>take ( ! tree ( life4 ,! latt] repres5t$ communion & correspond5ce ) ,god1 & _h innoc5t man cont9u$ to rea* out = ?is1 he w\ld n h fall54 ,man's refusal to *oose ! high] prec$$ & condition$ 8 fall to ! l[]1 & ! ess5ce ( s9 is !re=e 9 ?is refusal1 :atev] may cause ! w to make x4444 ,man *ose ! l[] ( 8 own free w4 ,!n 8 c5tripetal =ce 0 gone4 ,8 developm5t 0 swiftly & endlessly away f ,god4 ,he rev]t$ to 8 orig9al type ( savage animalism2 & yet1 z a self-consci\s & free-act+ be+1 he reta9$ a s5se ( responsibility t fill$ him ) fe> & suff]+40 ,on ! developm5t-!ory ( s91 see ,w4 ,w4 ,mc,lane1 9 ,new ,engl&]1 #ahia3 #ahj-ahh2 ,a4 ,b4 ,bruce1 ,apologetics1 #fj-fb2 ,lyman ,abbott1 ,evolution ( ,*ri/ianity1 #bjc-bjh2 ,le ,conte1 ,evolution1 #ccj1 #cfe-cge2 ,h5ry ,drummond1 ,asc5t ( ,man1 #a-ac1 #cbi1 #cdb2 ,salem ,wild]1 ,life1 its ,nature1 #bff-bgc2 ,wm4 ,graham1 ,cre$ ( ,sci5ce1 #ch-dd2 ,frank ,h4 ,fo/]1 ,evolution & ! ,evangelical ,sy/em2 ,*&l]1 ,! ,_s ( ,man1 #de-dg4 7c7 ,x re/s ^u an incomplete induction ( facts1 tak+ acc\nt ( s9 solely 9 its aspect ( self-degradation1 b ignor+ ! wor/ aspect ( x z self-exaltation4 ,av>ice1 envy1 pride1 ambition1 malice1 cruelty1 rev5ge1 self-righte\sness1 unbelief1 enmity to ,god1 are none ( !m fle%ly s9s1 & ^u ?is pr9ciple are incapable ( explanation4 ,two hi/orical examples may suffice to %[ ! insuffici5cy ( ! s5su\s !ory ( s94 ,goe! 0 n a m>k$ly s5sual man2 yet ! spiritual vivisection :i* he practis$ on ,fri$]ike ,brion1 8 p]fidi\s misrepres5tation ( 8 relations ) ,ke/n]'s wife 9 ! 8,sorr[s ( ,w]!r10 & 8 flatt]y ( ,napoleon1 :5 a patriot w\ld h scorn$ ! advances ( ! invad] ( 8 c\ntry1 %[ ,goe! to h be5 a v inc>nation ( he>tlessness & selfi%ness4 ,! patriot ,bo]ne said ( him3 8,n once has he ev] advanc$ a poor solit>y ^w 9 8 c\ntry's cause--he :o f ! l(ty height he has atta9$ might speak out :at none o!r b himself w\ld d>e pron\nce40 ,x has be5 said t ,goe!'s fir/ comm&m5t to g5ius 03 8,?\ %alt love ?y neighbor & ?y neighbor's wife40 ,8 biograph]s c\nt up sixte5 wom5 to :om he made love & :o reciprocat$ 8 affection1 ?\gh x is d\btful :e!r he cont5t$ himself ) ! doctr9e ( #af to #a4 ,z ,sa9te-,beuve said ( ,*teaubri&'s atta*m5ts3 8,!y are l ! />s 9 ! sky1--! long] y look1 ! m ( !m y discov]40 ,*ri/iane ,vulpius1 aft] be+ = sev5te5 ye>s 8 mi/ress1 became at la/ 8 wife4 ,b ! wife 0 s slight$ t %e 0 driv5 to intemp]ance1 & ,goe!'s only son inh]it$ h] passion & di$ ( dr9k4 ,goe! 0 ! great hea!n ( mod]n ,*ri/5dom1 d]id+ self-d5ial1 extoll+ self-confid5ce1 att5tion to ! pres5t1 ! seek+ ( enjoym5t1 & ! submission ( "o's self to ! decrees ( fate4 ,hutton calls ,goe! 8a ,n>cissus 9 love ) himself40 ,l ,george ,eliot's 8,d9ah10 9 ,adam ,b$e1 ,goe!'s 8,confessions ( a ,beautiful ,s\l10 9 ,wilhelm ,mei/]1 are ! purely arti/ic del9eation ( a "* ) :i* he _h no inn] sympa?y4 ,on ,goe!1 see ,hutton1 ,essays1 #b3a-gi2 ,%$d1 ,dogm4 ,!ology1 #a3dij2 ,a4 ,h4 ,/rong1 ,great ,poets1 #bgi-cca2 ,pr9cipal ,%airp1 ,culture & ,religion1 #af--8;,goe!1 ! high prie/ ( culture1 loa!s ,lu!r1 ! prea*] ( righte\sness02 ,s4 ,law ,wilson1 ,!ology ( ,mod]n ,lit]ature1 #adi-aef4 ,napoleon 0 n a m>k$ly s5sual man1 b 88 self-suffici5cy surpass$ ! self-suffici5cy ( common m5 z ! great ,sah>a des]t surpasses an ord9>y s& pat*40 ,he wantonly divulg$ 8 am\rs to ,joseph9e1 ) all ! details ( 8 ill-conduct1 & :5 %e revolt$ f !m1 he only repli$3 8,i h ! "r to meet all y\r compla9ts ) an et]nal ,i40 ,:5 8 w>s _h left almo/ no able-bodi$ m5 9 ,france1 he call$ = ! boys1 say+3 8,a boy c /op a bullet z well z a man10 & s ! ,fr5* nation lo/ two in*es ( /ature4 ,be=e ! battle ( ,leipzig1 :5 !re 0 prospect ( unexampl$ slaught]1 he exclaim$3 8,:at are ! lives ( a million ( m51 to c>ry out ! w ( a man l me80 ,8 mo/ tru?ful epitaph 03 8,! little but*]s ( ,gh5t to ,napoleon ! ,great0 but*]4 ,he9e repres5ts ,napoleon z say+ to ! _w3 8,?\ %alt h no o!r gods be=e me40 ,memoirs ( ,madame de ,rmusat1 #a3bbe--8;,at a fte giv5 by ! city ( ,p>is to ! ,emp]or1 ! rep]tory ( inscriptions be+ exhau/$1 a brilliant device 0 resort$ to4 ,ov] ! ?rone :i* he 0 to occupy1 7 plac$1 9 lett]s ( gold1 ! foll[+ words f ! ,holy ,scriptures3 #8,i am ! ,i am4' ,& no "o seem$ to be sc&aliz$40 ,iago1 9 ,%akespe>e's ,o!llo1 is ! greate/ villa9 ( all lit]ature2 b ,col]idge1 ,works1 #d3ahj1 calls att5tion to 8 passionless "*4 ,8 s9 is1 l t ( ,goe! & ( ,napoleon1 s9 n ( ! fle% b ( ! intellect & w4 7d7 ,x leads to absurd conclusions1--z1 = example1 t asceticism1 by weak5+ ! p[] ( s5se1 mu/ weak5 ! p[] ( s92 t man becomes less s9ful z 8 s5ses fail ) age2 t disembodi$ spirits are necess>ily holy2 t dea? is ! only ,r$eem]4 ,asceticism only turns ! curr5t ( s9 9 o!r directions4 ,spiritual pride & tyranny take ! place ( fle%ly desires4 ,! mis] clut*es 8 gold m closely z he ne>s dea?4 ,satan has no physical organism1 yet he is ! pr9ce ( evil4 ,n our own dea?1 b ,*ri/'s dea?1 saves u4 ,b :5 ,r\sseau's mile comes to die1 he calmly decl>es3 8,i am deliv]$ f ! trammels ( ! body1 & am myself )\t contradiction40 ,at ! age ( sev5ty-five ,goe! wrote to ,eck]mann3 8,i h ev] be5 e/eem$ "o ( =tune's favorites1 nor c ,i compla9 ( ! c\rse my life has tak54 ,yet truly !re has be5 no?+ b c>e & toil1 & ,i may say t ,i h nev] _h f\r weeks ( g5u9e pleasure40 ,%$d1 ,dogm4 ,!ology1 #b3gdc--8,:5 ! au?oritative dem& ( ,jesus ,*ri/1 to confess s9 & beg remission ?r\gh aton+ blood1 is made to ,david ,hume1 or ,david ,/rauss1 or ,john ,/u>t ,mill1 none ( :om 7 s5suali/s1 x wak5s int5se m5tal ho/ility40 7e7 ,x int]prets ,scripture errone\sly4 ,9 passages l ,rom4 #g3ah-- 1 1 --1 or fle%1 signifies1 n man's body1 b man's :ole be+ :5 de/itute ( ! ,_s ( ,god4 ,! ,scriptures di/9ctly recognize ! seat ( s9 z be+ 9 ! s\l itself1 n 9 its physical organism4 ,god does n tempt man1 nor has he made man's nature to tempt him 7,james #a3ac1 #ad74 ,9 ! use ( ! t]m 8fle%10 ,scripture puts a /igma ^u s91 & intimates t human nature )\t ,god is z corruptible & p]i%able z ! body w\ld be )\t ! s\l to inhabit x4 ,! 8c>nal m9d10 or 8m9d ( ! fle%0 7,rom4 #h3g71 accord+ly means1 n ! s5sual m9d1 b ! m9d :i* is n "u ! control ( ! ,holy ,_s1 its true life4 ,see ,mey]1 on #a ,cor4 #a3bf----8! purely human elem5t 9 man1 z oppos$ to ! div9e pr9ciple02 ,pope1 ,!ology1 #b3fe----8! :ole be+ ( man1 body1 s\l1 & _s1 sep>at$ f ,god & subject$ to ! creature02 ,julius ,mll]1 ,pro(-texts1 #ai----8;human nature z liv+ 9 & = itself1 sund]$ f ,god & oppos$ to him40 ,! e>lie/ & be/ /atem5t ( ?is view ( ! t]m is t ( ,julius ,mll]1 ,doctr9e ( ,s91 #a3bie-ccc1 especially #cba4 ,see also ,dickson1 ,/4 ,paul's ,use ( ! ,t]ms ,fle% & ,_s1 #bgj-bga----8;human nature )\t ! 4444 man /&+ by himself1 or left to himself1 ov] aga9/ ,god4444 ! natural man1 conceiv$ z n hav+ yet receiv$ grace1 or z n yet :olly "u its influ5ce40 ,james #a3ad1 #ae--8;desire1 :5 x ha? conceiv$1 be>e? s90--innoc5t desire--= x comes 9 be=e ! s9--innoc5t con/itutional prop5sity1 n yet ( ! nature ( depravity1 is only ! occasion ( s94 ,! love ( fre$om is a "p ( our nature2 s9 arises only :5 ! w det]m9es to indulge ?is impulse )\t reg>d to ! re/ra9ts ( ! div9e law4 ,lu!r1 ,preface to ,ep4 to ,romans3 8,?\ mu/ n und]/& #8fle%' z ?\gh t only 7 #8fle%' :i* is connect$ ) un*a/ity4 ,/4 ,paul uses #8fle%' ( ! :ole man1 body & s\l1 reason & all 8 faculties includ$1 because all t is 9 him longs & /rives aft] ! #8fle%'40 ,melan*?on3 8,note t #8fle%' signifies ! entire nature ( man1 s5se & reason1 )\t ! ,holy ,_s40 ,g\ld1 ,bib4 ,!ol4 ,n4 ,t41 #gf--8,! ( ,paul corresponds to ! ( ,john4 ,paul sees ! div9e economy2 ,john ! div9e nature4 ,t ,paul did n hold s9 to consi/ 9 ! possession ( a body appe>s f 8 doctr9e ( a bodily resurrection 7#a ,cor4 #ae3ch-di74 ,?is resurrection ( ! body is an integral "p ( immortality40 ,on 1 see ,?ay]1 ,n4 ,t4 ,lexicon1 #ega2 ,kaftan1 ,dogmatik1 #cai4 7f7 ,in/ead ( expla9+ s91 ?is !ory virtually d5ies its exi/5ce1--= if s9 arises f ! orig9al con/itution ( our be+1 reason may recognize x z mis=tune1 b consci5ce _c attribute to x guilt4 ,s9 :i* 9 its ultimate orig9 is a necess>y ?+ is no long] s94 ,on ! :ole !ory ( ! s5su\s orig9 ( s91 see ,ne&]1 ,plant+ & ,tra9+1 #chf1 #dbh2 ,erne/i1 ,ursprung d] ,snde1 #a3bi-bgd2 ,philippi1 ,glaub5slehre1 #b3acb-adg2 ,tullo*1 ,doctr9e ( ,s91 #add--8,t :i* is an inh]5t & necess>y p[] 9 ! creation _c be a contradiction ( its highe/ law40 ,?is !ory conf\nds s9 ) ! m]e consci\sness ( s94 ,on ,s*lei]ma*]1 see ,julius ,mll]1 ,doctr9e ( ,s91 #a3cda-cdi4 ,on ! s5se-!ory ( s9 9 g5]al1 see ,john ,caird1 ,fund4 ,ideas ( ,*ri/ianity1 #b3bf-eb2 ,n4 ,r4 ,wood1 ,! ,witness ( ,s91 #gi-hg4 #b4 ,s9 z ,f9it5ess4 ,?is view expla9s s9 z a necess>y result ( ! limitations ( man's f9ite be+4 ,z an incid5t ( imp]fect developm5t1 ! fruit ( ignorance & impot5ce1 s9 is n absolutely b only relatively evil--an elem5t 9 human education & a means ( progress4 ,?is is ! view ( ,leibnitz & ( ,sp9oza4 ,mod]n writ]s1 z ,s*urman & ,royce1 h ma9ta9$ t moral evil is ! necess>y backgr\nd & condition ( moral good4 ,! !ory ( ,leibnitz may be f\nd 9 8 ,?odice1 "p #a1 sections #bj & #ca2 t ( ,sp9oza 9 8 ,e?ics1 "p #d1 proposition #bj4 ,^u ?is view s9 is ! blund]+ ( inexp]i5ce1 ! ?\ghtlessness t takes evil = good1 ! ignorance t puts its f+]s into ! fire1 ! /umbl+ )\t :i* "o _c le>n to walk4 ,x is a fruit :i* is s\r & bitt] simply because x is immature4 ,x is a means ( discipl9e & tra9+ = some?+ bett]1--x is hol9ess 9 ! g]m1 good 9 ! mak+--8,erhebung des ,m5s*5 zur frei5 ,v]nunft40 ,! ,fall 0 a fall up1 & n d[n4 ,john ,fiske1 9 addition to 8 s5se-!ory ( s9 already m5tion$1 seems to hold ?is !ory also4 ,9 8 ,my/]y ( ,evil1 he says3 8,its impress ^u ! human s\l is ! indisp5sable backgr\nd aga9/ :i* %all be set h]eaft] ! et]nal joys ( heav502 9 o!r words1 s9 is necess>y to hol9ess1 z d>kness is ! indisp5sable contra/ & backgr\nd to light2 )\t black1 we %\ld nev] be able to "k :ite4 ,s*urman1 ,belief 9 ,god1 #bea sq4--8,! possibility ( s9 is ! correlative ( ! free initiative ,god has vacat$ on man's behalf4444 ,! ess5ce ( s9 is ! en?ronem5t ( self4444 ,yet1 )\t su* self-absorption1 !re c\ld be no s5se ( union ) ,god4 ,= consci\sness is possible only ?r\gh opposition4 ,to "k ,a1 we mu/ "k x ?r\gh n-,a4 ,ali5ation f ,god is ! necess>y condition ( communion ) ,god4 ,& ?is is ! mean+ ( ! ,scripture t #8:]e s9 ab\nd$1 grace %all mu* m ab\nd4'444 ,mod]n culture prote/s aga9/ ! ,puritan en?ronem5t ( goodness above tru?4444 ,= ! decalogue x w\ld sub/itute ! wid] new comm&m5t ( ,goe!3 #8,live resolutely 9 ! ,:ole1 9 ! ,good1 9 ! ,beautiful4' ,! highe/ religion c be cont5t ) no?+ %ort ( ! syn!sis dem&$ by ,goe!4444 ,god is ! univ]sal life 9 :i* individual activities are includ$ z movem5ts ( a s+le organism40 ,royce1 ,_w & ,individual1 #b3cfd-chd--8;,evil is a discord necess>y to p]fect h>mony4 ,9 itself x is evil1 b 9 relation to ! :ole x has value by %[+ u its own f9it5ess & imp]fection4 ,x is a sorr[ to ,god z mu* z to u2 inde$1 all our sorr[ is 8 sorr[4 ,! evil s]ves ! good only by be+ ov]come1 ?w>t$1 ov]rul$4 ,e evil de$ mu/ some:]e & at "s "t be aton$ =1 by "s o!r ?an ! ag5t1 if n by ! ag5t himself4444 ,all f9ite life is a /ruggle ) evil4 ,yet f ! f9al po9t ( view ! ,:ole is good4 ,! temporal ord] conta9s at no mom5t any?+ t c satisfy4 ,yet ! et]nal ord] is p]fect4 ,we h all s9n$ & come %ort ( ! glory ( ,god4 ,yet 9 j our life1 view$ 9 its entirety1 ! glory ( ,god is completely manife/4 ,^! h>d say+s are ! deepe/ expressions ( ! ess5ce ( true religion4 ,!y are also ! mo/ inevitable outcome ( philosophy4444 ,7 !re no long+ 9 "t1 !re w\ld be no peace 9 et]nity4 ,! pray] t ,god's w may be done on e>? z x is 9 heav5 is id5tical ) :at philosophy reg>ds z simple fact40 ,we object to ?is !ory t 7a7 ,x re/s ^u a pan!i/ic basis1 z ! s5se-!ory re/s ^u dualism4 ,! moral is conf\nd$ ) ! physical2 might is id5tifi$ ) "r4 ,s9ce s9 is a necess>y incid5t ( f9it5ess1 & creatures c nev] be inf9ite1 x foll[s t s9 mu/ be ev]la/+1 n only 9 ! univ]se1 b 9 ea* individual s\l4 ,goe!1 ,c>lyle1 & ,em]son are repres5tatives ( ?is view 9 lit]ature4 ,goe! spoke ( ! 8idl5ess ( wi%+ to jump (f f "o's own %ad[40 ,he 0 a disciple ( ,sp9oza1 :o believ$ 9 "o sub/ance ) contradictory attributes ( ?\ght & ext5sion4 ,goe! took ! pan!i/ic view ( ,god ) ! p]sonal view ( man4 ,he ignor$ ! fact ( s94 ,hutton calls him 8! wise/ man ! _w has se5 :o 0 )\t humility & fai?1 & :o lack$ ! wisdom ( a *ild40 ,speak+ ( ,goe!'s ,fau/1 ,hutton says3 8,! great drama is radically false 9 its fundam5tal philosophy4 ,its prim>y notion is t ev5 a _s ( pure evil is an exce$+ly useful be+1 because he /irs into activity ^? :om he leads into s91 & s prev5ts !m f ru/+ away 9 pure indol5ce4 ,!re are o!r & bett] means ( /imulat+ ! positive affections ( m5 ?an by tempt+ !m to s940 ,on ,goe!1 see ,hutton1 ,essays1 #b3a-gi2 ,%$d1 ,dogm4 ,!ol41 #a3dij2 ,a4 ,h4 ,/rong1 ,great ,poets & _! ,!ology1 #bgi-cca4 ,c>lyle 0 a ,scot* ,presbyt]ian m9us ,*ri/ianity4 ,at ! age ( tw5ty-five1 he reject$ miracul\s & hi/orical religion1 & !nce=? _h no ,god b natural ,law4 ,8 wor%ip ( objective tru? became a wor%ip ( subjective s9c]ity1 & 8 wor%ip ( p]sonal w became a wor%ip ( imp]sonal =ce4 ,he prea*$ tru?1 s]vice1 sacrifice1 b all 9 a m&atory & pessimi/ic way4 ,he saw 9 ,engl& & ,wales 8tw5ty-n9e millions--mo/ly fools40 ,he _h no love1 no rem$y1 no hope4 ,9 our civil w>1 he 0 ^u ! side ( ! slavehold]4 ,he claim$ t 8 philosophy made "r to be might1 b 9 practice he made might to be "r4 ,conf\nd+ all moral di/9ctions1 z he did 9 8 lat] writ+s1 he 0 fit to we> ! title :i* he inv5t$ = ano!r3 8,presid5t ( ! ,heav5-&-,hell-,amalgamation ,society40 ,fr\de calls him 8a ,calv9i/ )\t ! !ology0--a believ] 9 pr$e/9ation )\t grace4 ,on ,c>lyle1 see ,s4 ,law ,wilson1 ,!ology ( ,mod]n ,lit]ature1 #aca-agh4 ,em]son also is ! wor%ip] ( successful =ce4 ,8 pan!ism is mo/ manife/ 9 8 poems 8,cupido0 & 8,brahma10 & 9 8 ,essays on 8,_s0 & on 8,! ,ov]-s\l40 ,cupido3 8,! solid1 solid univ]se ,is p]vi\s to ,love2 ,) b&ag$ eyes he nev] errs1 ,ar\nd1 bel[1 above4 ,8 bl9d+ light ,he fl+e? :ite ,on ,god's & ,satan's brood1 ,& reconciles by my/ic wiles ,! evil & ! good40 ,brahma3 8,if ! r$ slay] ?9ks he slays1 ,or if ! sla9 ?9k he is sla91 ,!y "k n well ! subtle ways ,i keep1 & pass1 & turn aga94 ,f> or =got to me is ne>2 ,%ad[ & sunlight are ! same2 ,! vani%$ gods to me appe>2 ,& "o to me are %ame or fame4 ,!y reckon ill :o leave me out2 ,:5 me !y fly1 ,i am ! w+s2 ,i am ! d\bt] & ! d\bt1 ,& ,i ! hymn ! ,brahm9 s+s4 ,! /rong gods p9e = my abode1 ,& p9e 9 va9 ! sacr$ ,sev52 ,b ?\1 meek lov] ( ! good1 ,f9d me1 & turn ?y back on heav540 ,em]son taught t man's imp]fection is n s91 & t ! cure = x lies 9 education4 8,he lets ,god evaporate into ab/ract ,ideality4 ,n a ,deity 9 ! concrete1 nor a sup]human ,p]son1 b r ! imman5t div9ity 9 ?+s1 ! ess5tially spiritual /ructure ( ! univ]se1 is ! object ( ! transc5d5tal cult40 ,8 view ( ,jesus is f\nd 9 8 ,essays1 #b3bfc--8;,jesus w\ld absorb ! race2 b ,tom ,pa9e1 or ! co>se/ blasphem]1 helps humanity by resi/+ ?is exub]ance ( p[]40 ,9 8 ,div9ity ,s*ool ,address1 he bani%$ ! p]son ( ,jesus f g5u9e religion4 ,he ?\ght 8"o c\ld n be a man if he mu/ subord9ate 8 nature to ,*ri/'s nature40 ,he fail$ to see t ,jesus n only absorbs b trans=ms1 & t we gr[ only by ! impact ( nobl] s\ls ?an our own4 ,em]son's essay /yle is devoid ( cle> & precise !ological /atem5t1 & 9 ?is vagu5ess lies its h>mfulness4 ,fi%]1 ,nature & ,me?od ( ,revelation1 xii--8,em]son's pan!ism is n h>d5$ into a consi/5t cre$1 = to ! end he clung to ! belief 9 p]sonal immortality1 & he pron\nc$ ! acceptance ( ?is belief #8! te/ ( m5tal sanity4' 0 ,on ,em]son1 see ,s4 ,l4 ,wilson1 ,!ology ( ,mod]n ,lit]ature1 #ig-abc4 ,we may call ?is !ory ! 8gre5-apple !ory0 ( s94 ,s9 is a gre5 apple1 :i* ne$s only "t & sun%9e & gr[? to br+ x to rip5ess & beauty & usefulness4 ,b we answ] t s9 is n a gre5 apple1 b an apple ) a worm at its he>t4 ,! evil ( x c nev] be cur$ by gr[?4 ,! fall c nev] be any?+ else ?an d[nw>d4 ,^u ?is !ory1 s9 is an insep>able factor 9 ! nature ( f9ite ?+s4 ,! highe/ ar*angel _c be )\t x4 ,man 9 moral "* is 8! asymptote ( ,god10--=ev] le>n+1 b nev] able to come to ! k ( ! tru?4 ,! ?rone ( iniquity is set up =ev] 9 ! univ]se4 ,if ?is !ory 7 true1 ,jesus1 9 virtue ( 8 p>tak+ ( our f9ite humanity1 mu/ ne$s be a s9n]4 ,8 p]fect developm5t1 )\t s91 %[s t s9 0 n a necessity ( f9ite progress4 ,mat!ws1 9 ,*ri/ianity & ,evolution1 #acg--8;,x 0 n necess>y = ! prodigal to g into ! f> c\ntry & become a sw9eh]d1 9 ord] to f9d out ! fa!r's love40 ,e4 ,h4 ,johnson1 ,sy/4 ,!ol41 #ada--8;,x is n ! privilege ( ! ,inf9ite alone to be good40 ,dorn]1 ,sy/em1 #a3aai1 speaks ( ! moral c>e] :i* ?is !ory describes1 z 8a progressus 9 inf9itum1 :]e ! con/ant approa* to ! goal has z its rev]se side an et]nal sep>ation f ! goal40 ,9 8 8,trans=mation10 ,haw?orne h9ts1 ?\gh r hesitat+ly1 t )\t s9 ! high] humanity ( man c\ld n be tak5 up at all1 & t s9 may be ess5tial to ! fir/ consci\s awak5+ ( moral fre$om & to ! possibility ( progress2 see ,hutton1 ,essays1 #b3cha4 7b7 ,s f> z ?is !ory reg>ds moral evil z a necess>y presupposition & condition ( moral good1 x commits ! s]i\s error ( conf\nd+ ! possible ) ! actual4 ,:at is necess>y to goodness is n ! actuality ( evil1 b only ! possibility ( evil4 ,s9ce we _c "k :ite except 9 contra/ to black1 x is claim$ t )\t kn[+ actual evil we c\ld nev] "k actual good4 ,george ,a4 ,gordon1 ,new ,epo* = ,fai?1 #di1 #ej1 has well %[n t 9 t case ! elim9ation ( evil w\ld imply ! elim9ation ( good4 ,s9 w\ld ne$ to h place 9 ,god's be+ 9 ord] t he might be holy1 & ?us he w\ld be div9ity & devil 9 "o p]son4 ,jesus too mu/ ne$s be evil z well z good4 ,n only w\ld x be true1 z intimat$ above1 t ,*ri/1 s9ce 8 humanity is f9ite1 mu/ be a s9n]1 b also t we ourselves1 :o mu/ always be f9ite1 mu/ always be s9n]s4 ,we grant t hol9ess1 9 ei!r ,god or man1 mu/ involve ! ab/ract possibility ( its opposite4 ,b we ma9ta9 t1 z ?is possibility 9 ,god is only ab/ract & nev] realiz$1 s 9 man x %\ld be only ab/ract & nev] realiz$4 ,man has p[] to reject ?is possible evil4 ,8 s9 is a turn+ ( ! m]ely possible evil1 by ! decision ( 8 w1 into actual evil4 ,rob]t ,br[n+ is n free f ! error above m5tion$2 see ,s4 ,law ,wilson1 ,!ology ( ,mod]n ,lit]ature1 #bjg-baj2 ,a4 ,h4 ,/rong1 ,great ,poets & _! ,!ology1 #dcc-ddd4 ,?is !ory ( s9 dates back to ,hegel4 ,to him !re is no real s9 & _c be4 ,imp]fection !re is & mu/ always be1 because ! relative c nev] become ! absolute4 ,r$emption is only an evolution>y process1 indef9itely prolong$1 & evil mu/ rema9 an et]nal condition4 ,all f9ite ?\ght is an elem5t 9 ! inf9ite ?\ght1 & all f9ite w an elem5t 9 ! inf9ite w4 ,z good _c exi/ )\t evil z its anti!sis1 inf9ite righte\sness %\ld h = its c\nt]p>t an inf9ite wick$ness4 ,hegel's guid+ pr9ciple 0 t 8,:at is rational is real1 & :at is real is rational40 ,se?1 ,hegelianism & ,p]sonality1 rem>ks t ?is pr9ciple ignores 8! riddle ( ! pa9ful e>?40 ,! disciples ( ,hegel ?\ght t no?+ rema9$ = hi/ory to accompli%1 n[ t ! ,_w-_s _h come to "k himself 9 ,hegel's philosophy4 ,bi$]mann's ,dogmatik is bas$ ^u ! ,hegelian philosophy4 ,at page #fdi we read3 8,evil is ! f9it5ess ( ! _w-be+ :i* cl+s to all individual exi/5ces by virtue ( _! belong+ to ! imman5t _w-ord]4 ,evil is !re=e a necess>y elem5t 9 ! div9ely will$ be+ ( ! _w40 ,bradley foll[s ,hegel 9 mak+ s9 to be no reality1 b only a relative appe>ance4 ,!re is no free w1 & no antagonism betwe5 ! w ( ,god & ! w ( man4 ,d>kness is an evil1 a de/roy+ ag5t4 ,b x is n a positive =ce1 z light is4 ,x _c be attack$ & ov]come z an entity4 ,br+ light1 & d>kness disappe>s4 ,s evil is n a positive =ce1 z good is4 ,br+ good1 & evil disappe>s4 ,h]b]t ,sp5c]'s ,evolution>y ,e?ics fits 9 ) su* a sy/em1 = he says3 8,a p]fect man 9 an imp]fect race is impossible40 ,on ,hegel's view ( s91 a view :i* d5ies hol9ess ev5 to ,*ri/1 see ,j4 ,mll]1 ,doct4 ,s91 #a3cij-djg2 ,dorn]1 ,hi/4 ,doct4 ,p]son ( ,*ri/1 ,b4 #c3aca-afb2 ,/e>ns1 ,evid5ce ( ,*ri/4 ,exp]i5ce1 #ib-if2 ,john ,caird1 ,fund4 ,ideas1 #b3a-be2 ,=re/1 ,au?ority ( ,*ri/1 #ac-af4 7c7 ,x is inconsi/5t ) kn[n facts1--z = example1 ! foll[+3 ,n all s9s are negative s9s ( ignorance & infirmity2 !re are acts ( positive malignity1 consci\s transgressions1 wilful & presumptu\s *oices ( evil4 ,increas$ k ( ! nature ( s9 does n ( itself give /r5g? to ov]come x2 b1 on ! contr>y1 repeat$ acts ( consci\s transgression h>d5 ! he>t 9 evil4 ,m5 ( greate/ m5tal p[]s are n ( necessity ! greate/ sa9ts1 nor are ! greate/ s9n]s m5 ( lea/ /r5g? ( w & und]/&+4 ,n ! weak b ! /rong are ! greate/ s9n]s4 ,we d n pity ,n]o & ,cs> ,borgia = _! weakness2 we abhor !m = _! crimes4 ,judas 0 an able man1 a practical adm9i/rator2 & ,satan is a be+ ( great natural end[m5ts4 ,s9 is n simply a weakness1--x is also a p[]4 ,a pan!i/ic philosophy %\ld wor%ip ,satan mo/ ( all2 = he is ! true/ type ( godless intellect & selfi% /r5g?4 ,john #ab3f--;,judas1 8hav+ ! bag1 made away ) :at 0 put !re940 ,judas 0 set by ,*ri/ to d ! "w he 0 be/ fitt$ =1 & t 0 be/ fitt$ to int]e/ & save him4 ,"s m5 may be put into ! m9i/ry1 because t is ! only "w t w prev5t _! de/ruction4 ,pa/ors %\ld f9d = _! memb]s "w suit$ to ! aptitudes ( ea*4 ,judas 0 tempt$1 or tri$1 z all m5 are1 accord+ to 8 native prop5sity4 ,:ile 8 motive 9 object+ to ,m>y's g5]osity 0 really av>ice1 8 pretext 0 *>ity1 or reg>d = ! poor4 ,ea* "o ( ! apo/les _h 8 own peculi> gift1 & 0 *os5 because ( x4 ,! s9 ( ,judas 0 n a s9 ( weakness1 or ignorance1 or infirmity4 ,x 0 a s9 ( disappo9t$ ambition1 ( malice1 ( hatr$ = ,*ri/'s self-sacrific+ purity4 ,e4 ,h4 ,johnson3 8,s9s are n m5's limitations1 b ! active expressions ( a p]v]se nature40 ,m4 ,f4 ,h4 ,r\nd1 ,sec4 ( ,nat4 ,prison ,association1 on exam9+ ! record ( a ?\s& crim9als1 f\nd t "o qu>t] ( !m _h an exceptionally f9e basis ( physical life & /r5g?1 :ile ! o!r ?ree qu>t]s fell only a little bel[ ! av]age ( ord9>y humanity2 see ,! ,=um1 ,sept4 #ahic4 ,! !ory t s9 is only hol9ess 9 ! mak+ rem9ds u ( ! view t ! mo/ objectionable refuse c by +5i\s processes be conv]t$ into butt] or at lea/ into oleom>g>9e4 ,x is n true t 8t\t compr5dre e/ t\t p>donn]40 ,su* doctr9e oblit]ates all moral di/9ctions4 ,gilb]t1 ,bab ,ballads1 8,my ,dream03 8,i dreamt t someh[ ,i _h come ,to dwell 9 ,topsy-,turvydom1 ,:]e vice is virtue1 virtue vice2 ,:]e nice is na/y1 na/y nice2 ,:]e "r is wrong1 & wrong is "r2 ,:]e :ite is black & black is :ite40 7d7 l ! s5se-!ory ( s91 x contradicts bo? consci5ce & ,scripture by d5y+ human responsibility & by transf]r+ ! blame ( s9 f ! creature to ! ,creator4 ,?is is to expla9 s91 aga91 by d5y+ its exi/5ce4 dipus said t 8 evil de$s _h be5 suff]$1 n done4 ,agamemnon1 9 ! ,iliad1 says ! blame belongs1 n to himself1 b to ,jupit] & to fate4 ,s s9 blames ev]y?+ & ev]ybody b self4 ,g54 #c3ab--8,! woman :om ?\ gave/ to be ) me1 %e gave me ( ! tree1 & ,i did eat40 ,b self-v9dicat+ is ,god-accus+4 ,made imp]fect at ! />t1 man _c help 8 s94 ,by ! v fact ( 8 creation he is cut loose f ,god4 ,t _c be s9 :i* is a necess>y outgr[? ( human nature1 :i* is n our act b our fate4 ,to all ?is1 ! "o answ] is f\nd 9 ,consci5ce4 ,consci5ce te/ifies t s9 is n 8das ,geword5e10 b 8das ,gema*te10 & t x 0 8 own act :5 man by transgression fell4 ,! ,scriptures ref] man's s91 n to ! limitations ( 8 be+1 b to ! free w ( man himself4 ,on ! !ory "h combat$1 see ,mll]1 ,doct4 ,s91 #a3bga-bie2 ,philippi1 ,glaub5slehre1 #c3abc-aca2 ,n4 ,r4 ,wood1 ,! ,witness ( ,s91 #bj-db4 #c4 ,s9 z ,selfi%ness4 ,we hold ! ess5tial pr9ciple ( s9 to be selfi%ness4 ,by selfi%ness we mean n simply ! exagg]at$ self-love :i* con/itutes ! anti!sis ( b5evol5ce1 b t *oice ( self z ! supreme end :i* con/itutes ! anti!sis ( supreme love to ,god4 ,t selfi%ness is ! ess5ce ( s9 may be %[n z foll[s3 ,a4 ,love to ,god is ! ess5ce ( all virtue4 ,! opposite to ?is1 ! *oice ( self z ! supreme end1 mu/ !re=e be ! ess5ce ( s94 ,we are to rememb]1 h[ev]1 t ! love to ,god 9 :i* virtue consi/s is love = t :i* is mo/ *>act]i/ic & fundam5tal 9 ,god1 namely1 8 hol9ess4 ,x is n to be conf\nd$ ) supreme reg>d = ,god's int]e/s or = ! good ( be+ 9 g5]al4 ,n m]e b5evol5ce1 b love = ,god z holy1 is ! pr9ciple & s\rce ( hol9ess 9 man4 ,s9ce ! love ( ,god requir$ by ! law is ( ?is sort1 x n only does n imply t love1 9 ! s5se ( b5evol5ce1 is ! ess5ce ( hol9ess 9 ,god1--x implies r t hol9ess1 or self-lov+ & self-affirm+ purity1 is fundam5tal 9 ! div9e nature4 ,f ?is self-lov+ & self-affirm+ purity1 love prop]ly s-call$1 or ! self-communicat+ attribute1 is to be c>efully di/+ui%$ 7see vol4 #a1 pages #bga-bge74 ,bossuet1 describ+ hea!ndom1 says3 8,e ?+ 0 ,god b ,god himself40 ,s9 goes fur!r ?an ?is1 & says3 8,i am myself all ?+s10--n simply z ,l\is ,,xvi3 8,i am ! /ate10 b3 8,i am ! _w1 ! univ]se1 ,god40 ,he9ri* ,he9e3 8,i am no *ild4 ,i d n want a heav5ly ,fa!r any m40 ,a ,fr5* critic ( ,fi*te's philosophy said t x 0 a flight t[>d ! inf9ite :i* began ) ! ego1 & nev] got beyond x4 ,kidd1 ,social ,evolution1 #ge--8;,9 ,cald]on's tragic /ory1 ! unkn[n figure1 :i* ?r\gh\t life is ev]y:]e 9 conflict ) ! individual :om x haunts1 lifts ! mask at la/ to disclose to ! oppon5t 8 own features40 ,caird1 ,evolution ( ,religion1 #a3gh--8;,e self1 once awak5$1 is naturally a despot1 & #8be>s1 l ! ,turk1 no bro!r ne> ! ?rone4' 0 ,e "o has1 z ,hobbes said1 8an inf9ite desire = ga9 or glory10 & c be satisfi$ ) no?+ b a :ole univ]se = himself4 ,selfi%ness--8homo hom9i lupus40 ,james ,m>t9eau3 8,we ask ,comte to lift ! veil f ! holy ( holies & %[ u ! all-p]fect object ( wor%ip1--he produces a look+-glass & %[s u ourselves40 ,comte's religion is a 8syn!tic idealization ( our exi/5ce0--a wor%ip1 n ( ,god1 b ( humanity2 & 8! fe/ival ( humanity0 among ,positivi/s--,walt ,:itman's 8,i celebrate myself40 ,on ,comte1 see ,m>t9eau1 ,types1 #a3dii4 ,! mo/ ?or\gh discussion ( ! ess5tial pr9ciple ( s9 is t ( ,julius ,mll]1 ,doct4 ,s91 #a3adg-ahb4 ,he def9es s9 z 8a turn+ away f ! love ( ,god to self-seek+40 ,n4 ,w4 ,taylor holds t self-love is ! prim>y cause ( all moral action2 t selfi%ness is a diff]5t ?+1 & consi/s n 9 mak+ our own happ9ess our ultimate end1 :i* we mu/ d if we are moral be+s1 b 9 love ( ! _w1 & 9 pref]r+ ! _w to ,god z our portion or *ief good 7see ,n4 ,w4 ,taylor1 ,moral ,govt41 #a3bd-bf2 #b3bj-bd1 & ,rev4 ,!ol41 #acd-afb2 ,tyl]1 ,lett]s on ! ,new ,hav5 ,!ology1 #gb74 ,we claim1 on ! contr>y1 t to make our own happ9ess our ultimate aim is itself s91 & ! ess5ce ( s94 ,z ,god makes 8 hol9ess ! c5tral ?+1 s we are to live = t1 lov+ self only 9 ,god & = ,god's sake4 ,?is love = ,god z holy is ! ess5ce ( virtue4 ,! opposite to ?is1 or supreme love = self1 is s94 ,z ,ri*>d ,lovelace writes3 8,i c\ld n love !e1 de>1 s mu*1 ,lov$ ,i n honor m10 s ,*ri/ian fri5ds c say3 8,our loves 9 high] love endure40 ,! s9n] raises "s l[] object ( in/9ct or desire to supremacy1 reg>dless ( ,god & 8 law1 & ?is he does = no o!r reason ?an to gratify self4 ,on ! di/9ction betwe5 m]e b5evol5ce & ! love requir$ by ,god's law1 see ,hovey1 ,god ,) ,u1 #ahg-bjj2 ,hopk9s1 ,works1 #a3bce2 ,f4 ,w4 ,rob]tson1 ,s]mon ,i4 ,em]son3 8,y\r goodness mu/ h "s edge to x1 else x is none40 ,see ,newman ,smy?1 ,*ri/ian ,e?ics1 #cbg-cgj1 on duties t[>d self z a moral end4 ,love to ,god is ! ess5ce ( all virtue4 ,we are to love ,god ) all ! he>t4 ,b :at ,god8 ,surely1 n ! false ,god1 ! ,god :o is indiff]5t to moral di/9ctions & :o treats ! wick$ z he treats ! righte\s4 ,! love :i* ! law requires is love = ! true ,god1 ! ,god ( hol9ess4 ,su* love aims at ! reproduction ( ,god's hol9ess 9 ourselves & 9 o!rs4 ,we are to love ourselves only = ,god's sake & = ! sake ( realiz+ ! div9e idea 9 u4 ,we are to love o!rs only = ,god's sake & = ! sake ( realiz+ ! div9e idea 9 !m4 ,9 our moral progress we1 fir/1 love self = our own sake2 secondly1 ,god = our own sake2 ?irdly1 ,god = 8 own sake2 f\r?ly1 ourselves = ,god's sake4 ,! fir/ is our /ate by nature2 ! second requires prev5i5t grace2 ! ?ird1 reg5]at+ grace2 & ! f\r?1 sanctify+ grace4 ,only ! la/ is reasonable self-love4 ,balf\r1 ,f\ndations ( ,belief1 #bg--8,reasonable self-love is a virtue :olly incompatible ) :at is commonly call$ selfi%ness4 ,society suff]s1 n f hav+ too mu* ( x1 b f hav+ too little40 ,altruism is n ! :ole ( duty4 ,self-realization is equally important4 ,b to c>e only = self1 l ,goe!1 is to miss ! true self-realization1 :i* love to ,god ensures4 ,love desires only ! be/ = its object1 & ! be/ is ,god4 ,! gold5 rule bids u give1 n :at o!rs desire1 b :at !y ne$4 ,rom4 #ae3b--8,let ea* "o ( u please 8 neighbor = t :i* is good1 unto edify+40 ,deuts*e ,liebe3 8,ni*t ,liebe die fragt3 ,will/ du me9 se98 ,sond]n ,liebe die sagt3 ,i* muss de9 se940 ,s9 consi/s 9 tak+ = "o's self alone & ap>t f ,god t 9 "o's self & 9 o!rs to :i* "o has a "r only 9 ,god & = ,god's sake4 ,mrs4 ,humphrey ,w>d1 ,david ,grieve1 #djc--8;,h[ d>e a man pluck f ! ,"l's h&1 = 8 wild & reckless use1 a s\l & body = :i* he di$8 ,h[ d>e he1 ! ,"l's bondsman1 /eal 8 joy1 c>ry+ x (f by himself into ! wild]ness1 l an animal 8 prey1 in/ead ( ask+ x at ! h&s & "u ! bless+ ( ! ,ma/]8 ,h[ d>e he1 a memb] ( ! ,"l's body1 =get ! :ole1 9 8 gre$ = ! "o--et]nity 9 8 ?ir/ = ! pres5t80 ,wordswor?1 ,prelude1 #edf--8;,delight h[ pitiable1 ,unless ?is love by a /ill high] love ,be hall[$1 love t brea!s n )\t awe2 ,love t adores1 b on ! knees ( pray]4 ,by heav5 inspir$4444 ,?is spiritual love acts n nor c exi/ ,)\t imag9ation1 :i* 9 tru? ,is b ano!r "n = absolute p[]1 ,& cle>e/ insight1 amplitude ( m9d1 ,& reason 9 h] mo/ exalt$ mood40 ,ari/otle says t ! wick$ h no "r to love !mselves1 b t ! good may4 ,s1 f a ,*ri/ian po9t ( view1 we may say3 ,no unreg5]ate man c prop]ly respect himself4 ,self-respect belongs only to ! man :o lives 9 ,god & :o has ,god's image re/or$ to him !reby4 ,true self-love is n love = ! happ9ess ( ! self1 b = ! wor? ( ! self 9 ,god's sight1 & ?is self-love is ! condition ( all g5u9e & wor?y love = o!rs4 ,b true self-love is 9 turn condition$ by love to ,god z holy1 & x seeks prim>ily1 n ! happ9ess1 b ! hol9ess1 ( o!rs4 ,asqui?1 ,*ri/ian ,conception ( ,hol9ess1 #ih1 #ade1 #aed1 #bjg--8;,b5evol5ce or love is n ! same ) altruism4 ,altruism is in/9ctive1 & has n its orig9 9 ! moral reason4 ,x has utility1 & x may ev5 furni% mat]ial = reflection on ! "p ( ! moral reason4 ,b s f> z x is n delib]ate1 n indulg$ = ! sake ( ! end1 b only = ! gratification ( ! in/9ct ( ! mom5t1 x is n moral4444 ,hol9ess is d$ication to ,god1 ! ,good1 n z an ext]nal ,rul]1 b z an int]nal controll] & trans=m] ( "*4444 ,god is a be+ ^: e ?\ght is love1 ( ^: ?\ghts n "o is = himself1 save s f> z himself is n himself1 t is1 s f> z !re is a di/9ction ( p]sons 9 ! ,godhead4 ,creation is "o great unselfi% ?\ght--! br++ into be+ ( creatures :o c "k ! happ9ess t ,god kn[s4444 ,to ! spiritual man hol9ess & love are "o4 ,salvation is deliv]ance f selfi%ness40 ,kaftan1 ,dogmatik1 #cai1 #cbj1 reg>ds ! ess5ce ( s9 z consi/+1 n 9 selfi%ness1 b 9 turn+ away f ,god & s f ! love :i* w\ld cause man to gr[ 9 k & lik5ess to ,god4 ,b ?is seems to be no?+ else ?an *oos+ self in/ead ( ,god z our object & end4 ,b4 ,all ! diff]5t =ms ( s9 c be %[n to h _! root 9 selfi%ness1 :ile selfi%ness itself1 consid]$ z ! *oice ( self z a supreme end1 _c be resolv$ into any simpl] elem5ts4 7a7 ,selfi%ness may reveal itself 9 ! elevation to supreme dom9ion ( any "o ( man's natural appetites1 desires1 or affections4 ,s5suality is selfi%ness 9 ! =m ( inord9ate appetite4 ,selfi% desire takes ! =ms respectively ( av>ice1 ambition1 vanity1 pride1 accord+ z x is set ^u prop]ty1 p[]1 e/eem1 indep5d5ce4 ,selfi% affection is falsehood or malice1 accord+ z x hopes to make o!rs its volunt>y s]vants1 or reg>ds !m z /&+ 9 its way2 x is unbelief or enmity to ,god1 accord+ z x simply turns away f ! tru? & love ( ,god1 or conceives ( ,god's hol9ess z positively resi/+ & puni%+ x4 ,augu/9e & ,aqu9as held ! ess5ce ( s9 to be pride2 ,lu!r & ,calv9 reg>d$ its ess5ce to be unbelief4 ,kreibig 7,v]shnungslehre7 reg>ds x z 8_w-love02 /ill o!rs consid] x z enmity to ,god4 ,9 oppos+ ! view t s5suality is ! ess5ce ( s91 ,julius ,mll] says3 8,:]ev] we f9d s5suality1 !re we f9d selfi%ness1 b we d n f9d t1 :]e !re is selfi%ness1 !re is always s5suality4 ,selfi%ness may embody itself 9 fle%ly lu/ or inord9ate desire = ! creature1 b ?is la/ _c br+ =? spiritual s9s :i* h no elem5t ( s5suality 9 !m40 ,covet\sness or av>ice makes1 n s5sual gratification itself1 b ! ?+s t may m9i/] !reto1 ! object ( pursuit1 & 9 ?is la/ *ase (t5 loses sight ( its orig9al aim4 ,ambition is selfi% love ( p[]2 vanity is selfi% love ( e/eem4 ,pride is b ! self-complac5cy1 self-suffici5cy1 & self-isolation ( a selfi% _s t desires no?+ s mu* z unre/ra9$ indep5d5ce4 ,falsehood orig9ates 9 selfi%ness1 fir/ z self-deception1 & !n1 s9ce man by s9 isolates himself & yet 9 a ?\s& ways ne$s ! fell[%ip ( 8 bre?r51 z deception ( o!rs4 ,malice1 ! p]v]sion ( natural res5tm5t 7toge!r ) hatr$ & rev5ge71 is ! reaction ( selfi%ness aga9/ ^? :o /&1 or are imag9$ to /&1 9 its way4 ,unbelief & enmity to ,god are effects ( s91 r ?an its ess5ce2 selfi%ness leads u fir/ to d\bt1 & !n to hate1 ! ,lawgiv] & ,judge4 ,tacitus3 8,humani g5]is proprium e/ odisse quem ls]is40 ,9 s91 self-affirmation & self-surr5d] are n cord9ate elem5ts1 z ,dorn] holds1 b ! =m] conditions ! latt]4 ,z love to ,god is love to ,god's hol9ess1 s love to man is love = hol9ess 9 man & desire to imp>t x4 ,9 o!r words1 true love = man is ! long+ to make man l ,god4 ,ov] aga9/ ?is normal desire :i* %\ld fill ! he>t & inspire ! life1 !re /&s a hi]>*y ( l[] desires :i* may be utiliz$ & sanctifi$ by ! high] love1 b :i* may ass]t _! indep5d5ce & may ?us be ! occasions ( s94 ,physical gratification1 money1 e/eem1 p[]1 k1 family1 virtue1 are prop] objects ( reg>d1 s long z ^! are s\ght = ,god's sake & )9 ! limitations ( 8 w4 ,s9 consi/s 9 turn+ our backs on ,god & 9 seek+ any "o ( ^! objects = its own sake2 or1 :i* is ! same ?+1 = our own sake4 ,appetite gratifi$ )\t reg>d to ,god's law is lu/2 ! love ( money becomes av>ice2 ! desire = e/eem becomes vanity2 ! long+ = p[] becomes ambition2 ! love = k becomes a selfi% ?ir/ = intellectual satisfaction2 p>5tal affection deg5]ates into indulg5ce & nepotism2 ! seek+ ( virtue becomes self-righte\sness & self-suffici5cy4 ,kaftan1 ,dogmatik1 #cbc--8;,jesus grants t ev5 ! hea!n & s9n]s love ^? :o love !m4 ,b family love becomes family pride2 patriotism comes to /& = c\ntry "r or wrong2 happ9ess 9 "o's call+ leads to class di/9ctions40 ,dante1 9 8 ,div9e ,com$y1 divides ! ,inf]no into ?ree great sections3 ^? 9 :i* are puni%$1 respectively1 incont95ce1 be/iality1 & malice4 ,incont95ce--s9 ( ! he>t1 ! emotions1 ! affections4 ,l[] d[n is f\nd be/iality--s9 ( ! head1 ! ?\ghts1 ! m9d1 z infidelity & h]esy4 ,l[e/ ( all is malice--s9 ( ! w1 delib]ate rebellion1 fraud & trea*]y4 ,s we are taught t ! he>t c>ries ! intellect ) x1 & t ! s9 ( unbelief gradually deep5s into ! int5sity ( malice4 ,see ,a4 ,h4 ,/rong1 ,great ,poets & _! ,!ology1 #acc--8;,dante tea*es u t s9 is ! self-p]v]sion ( ! w4 ,if !re is any ?\ght fundam5tal to 8 sy/em1 x is ! ?\ght ( fre$om4 ,man is n a waif swept irresi/ibly d[nw>d on ! curr5t2 he is a be+ end[$ ) p[] to resi/1 & !re=e guilty if he yields4 ,s9 is n mis=tune1 or disease1 or natural necessity2 x is wilfulness1 & crime1 & self-de/ruction4 ,! ,div9e ,com$y is1 beyond all o!r poems1 ! poem ( consci5ce2 & ?is c\ld n be1 if x did n recognize man z a free ag5t1 ! responsible cause ( 8 own evil acts & 8 own evil /ate40 ,see also ,h>ris1 9 ,j\r4 ,spec4 ,philos41 #ba3cej-dea2 ,d9smore1 ,atonem5t 9 ,lit]ature & ,life1 #fi-hf4 ,9 ,greek trag$y1 says ,pr(4 ,wm4 ,arnold ,/ev5s1 ! "o s9 :i* ! gods hat$ & w\ld n p>don 0 --ob/9ate self-ass]tion ( m9d or w1 abs5ce ( rev]5ce & humility--( :i* we h an illu/ration 9 ,ajax4 ,george ,mac,donald3 8,a man may be possess$ ( himself1 z ( a devil40 ,%akespe>e depicts ?is insol5ce ( infatuation 9 ,%ylock1 ,macbe?1 & ,ri*>d ,,iii4 ,troilus & ,cressida1 #d3d--8,some?+ may be done t we w n2 ,& sometimes we are devils to ourselves1 ,:5 we w tempt ! frailty ( our p[]s1 ,presum+ on _! *angeful pot5cy40 ,yet ,rob]t ,g4 ,+]soll said t ,%akespe>e holds crime to be ! mi/ake ( ignorance6 ,n4 ,p4 ,willis1 ,p>rhasius3 8,h[ l a m\nt+ devil 9 ! he>t ,rules unre/ra9$ ambition60 7b7 ,ev5 9 ! nobl] =ms ( unreg5]ate life1 ! pr9ciple ( selfi%ness is to be reg>d$ z manife/+ itself 9 ! pref]5ce ( l[] ends to t ( ,god's propos+4 ,o!rs are lov$ ) idolatr\s affection because ^! o!rs are reg>d$ z a "p ( self4 ,t ! selfi% elem5t is pres5t ev5 "h1 is evid5t ^u consid]+ t su* affection does n seek ! highe/ int]e/ ( its object1 t x (t5 ceases :5 unreturn$1 & t x sacrifices to its own gratification ! claims ( ,god & 8 law4 ,ev5 9 ! "m's idolatry ( h] *ild1 ! explor]'s devotion to sci5ce1 ! sailor's risk ( 8 life to save ano!r's1 ! gratification s\ght may be t ( a l[] in/9ct or desire1 & any sub/itution ( a l[] = ! highe/ object is non-con=mity to law1 & !re=e s94 ,h4 ,b4 ,smi?1 ,sy/em ,!ology1 #bgg--8,"s l[] affection is supreme40 ,& ! und]ly+ motive :i* leads to ?is sub/itution is self-gratification4 ,!re is no su* ?+ z dis9t]e/$ s91 = 8e "o t love? is begott5 ( ,god0 7#a ,john #d3g74 ,?omas ,hughes1 ,! ,manl9ess ( ,*ri/3 ,mu* ( ! h]oism ( battle is simply 8resolution 9 ! actors to h _! way1 contempt = ease1 animal c\rage :i* we %>e ) ! bulldog & ! weasel1 int5se ass]tion ( individual w & =ce1 av[al ( ! r\gh-h&$ man t he has t 9 him :i* enables him to defy pa9 & dang] & dea?40 ,mozley on ,blanco ,:ite1 9 ,essays1 #b3adc3 ,tru? may be s\ght 9 ord] to absorb tru? 9 self1 n = ! sake ( absorb+ self 9 tru?4 ,s ,blanco ,:ite1 9 spite ( ! pa9 ( sep>at+ f old views & fri5ds1 liv$ = ! selfi% pleasure ( new discov]y1 till all 8 e>ly fai? vani%$1 & ev5 immortality seem$ a dream4 ,he falsely ?\ght t ! pa9 he suff]$ 9 giv+ up old beliefs 0 evid5ce ( self-sacrifice ) :i* ,god mu/ be pleas$1 :]eas x 0 ! inevitable pa9 :i* att5ds ! victory ( selfi%ness4 ,rob]t ,br[n+1 ,p>acelsus1 #ha--8;,i /ill mu/ ho>d1 & heap1 & class all tru?s ,) "o ult]ior purpose3 ,i mu/ "k6 ,w\ld ,god translate me to 8 ?rone1 believe ,t ,i %\ld only li/5 to 8 words ,to fur!r my own ends40 ,f4 ,w4 ,rob]tson on ,g5esis1 #eg--8;,he :o sacrifices 8 s5se ( "r1 8 consci5ce1 = ano!r1 sacrifices ! ,god )9 him2 he is n sacrific+ self4444 ,he :o pref]s 8 de>e/ fri5d or 8 belov$ *ild to ! call ( duty1 w soon %[ t he pref]s himself to 8 de>e/ fri5d1 & w\ld n sacrifice himself = 8 *ild40 ,ib41 #ia--8;,9 ^? :o love little1 love = f9ite be+s is a prim>y affection1--a second>y1 9 ^? :o love mu*4444 ,! only true affection is t :i* is subord9ate to a high]40 ,true love is love = ! s\l & its highe/1 its et]nal1 int]e/s2 love t seeks to make x holy2 love = ! sake ( ,god & = ! accompli%m5t ( ,god's idea 9 8 creation4 ,al?\gh we _c1 ) ,augu/9e1 call ! virtues ( ! hea!n 8spl5did vices0--= !y 7 relatively good & useful1--!y /ill1 except 9 possible in/ances :]e ,god's ,_s wr\ght ^u ! he>t1 7 illu/rations ( a morality divorc$ f love to ,god1 7 lack+ 9 ! mo/ ess5tial elem5t dem&$ by ! law1 7 !re=e infect$ ) s94 ,s9ce ! law judges all action by ! he>t f :i* x spr+s1 no action ( ! unreg5]ate c be o!r ?an s94 ,! ebony-tree is :ite 9 its out] circles ( woody fibre2 at he>t x is black z ink4 ,!re is no unselfi%ness 9 ! unreg5]ate he>t1 ap>t f ! div9e enlight5m5t & en]giz+4 ,self-sacrifice = ! sake ( self is selfi%ness aft] all4 ,pr(essional burgl>s & bank-robb]s are (t5 c>efully ab/emi\s 9 _! p]sonal habits1 & !y d5y !mselves ! use ( liquor & tobacco :ile 9 ! active practice ( _! trade4 ,h]ron1 ,! ,l>g] ,*ri/1 #dg--8;,x is z truly immoral to seek tru? out ( m]e love ( kn[+ x1 z x is to seek money out ( love to ga94 ,tru? s\ght = tru?'s sake is an intellectual vice2 x is spiritual covet\sness4 ,x is an idolatry1 sett+ up ! wor%ip ( ab/ractions & g5]alities 9 place ( ! liv+ ,god40 7c7 ,x mu/ be rememb]$1 h[ev]1 t side by side ) ! selfi% w1 & /riv+ aga9/ x1 is ! p[] ( ,*ri/1 ! imman5t ,god1 imp>t+ aspirations & impulses =eign to unreg5]ate humanity1 & prep>+ ! way = ! s\l's surr5d] to tru? & righte\sness4 ,rom4 #h3g--8! m9d ( ! fle% is enmity aga9/ ,god02 ,acts #ag3bg1 #bh--8;he is n f> f ea* "o ( u3 = 9 him we live1 & move1 & h our be+02 ,rom4 #b3d--8! goodness ( ,god leade? !e to rep5tance02 ,john #a3i--8! light :i* lighte? e man40 ,_m g5]\s traits & acts ( self-sacrifice 9 ! unreg5]ate mu/ be ascrib$ to ! prev5i5t grace ( ,god & to ! enlight5+ influ5ce ( ! ,_s ( ,*ri/4 ,a "m1 dur+ ! ,russian fam9e1 gave to h] *ildr5 all ! little supply ( food t came to h] 9 ! di/ribution1 & di$ t !y might live4 ,9 h] decision to sacrifice h]self = h] (fspr+ %e may h f\nd h] probation & may h surr5d]$ h]self to ,god4 ,! impulse to make ! sacrifice may h be5 due to ! ,holy ,_s1 & h] yield+ may h be5 ess5tially an act ( sav+ fai?4 ,9 ,m>k #aj3ba1 #bb--8;,& ,jesus look+ ^u him lov$ him 444 he w5t away sorr[ful0--our ,"l app>5tly lov$ ! "y man1 n only = 8 gifts1 8 ef=ts1 & 8 possibilities1 b also = ! manife/ work+ 9 him ( ! div9e ,_s1 ev5 :ile 9 8 natural "* he 0 )\t ,god & )\t love1 self-ignorant1 self-righte\s1 & self-seek+4 ,paul1 9 l mann]1 be=e 8 conv]sion1 lov$ & desir$ righte\sness1 provid$ only t ?is righte\sness might be ! product & a*ievem5t ( 8 own w & might reflect honor on himself2 9 %ort1 provid$ only t self might /ill be upp]mo/4 ,to be dep5d5t = righte\sness ^u ano!r 0 abhorr5t to him4 ,& yet ?is v impulse t[>d righte\sness may h be5 due to ! div9e ,_s )9 him4 ,on ,paul's exp]i5ce be=e conv]sion1 see ,e4 ,d4 ,burton1 ,bib4 ,_w1 ,jan4 #ahic4 ,pet] object$ to ! wa%+ ( 8 feet by ,jesus 7,john #ac3h71 n because x humbl$ ! ,ma/] too mu* 9 ! eyes ( ! disciple1 b because x humbl$ ! disciple too mu* 9 8 own eyes4 ,pfleid]]1 ,philos4 ,religion1 #a3bah--8,s9 is ! violation ( ! ,god-will$ moral ord] ( ! _w by ! self-w ( ! individual40 ,tophel on ! ,holy ,_s1 #ag--8,y w\ld deeply w\nd him ! av]age s9n] if y told him t 8 he>t1 full ( s91 is an object ( horror to ! hol9ess ( ,god40 ,! impulse to rep5tance1 z well z ! impulse to righte\sness1 is ! product1 n ( man's own nature1 b ( ! ,*ri/ )9 him :o is mov+ him to seek salvation4 ,elizabe? ,b>rett wrote to ,rob]t ,br[n+ aft] %e _h accept$ 8 proposal ( m>riage3 8,h5ce=? ,i am y\rs = ev]y?+ b to d y h>m40 ,george ,h>ris1 ,moral ,evolution1 #ach--8,love seeks ! true good ( ! p]son lov$4 ,x w n m9i/] 9 an unwor?y way to af=d a tempor>y pleasure4 ,x w n approve or tol]ate t :i* is wrong4 ,x w n enc\rage ! co>se1 base passions ( ! "o lov$4 ,x condemns impurity1 falsehood1 selfi%ness4 ,a p>5t does n really love 8 *ild if he tol]ates ! self-indulg5ce1 & does n correct or puni% ! faults1 ( ! *ild40 ,hutton3 8,y might z well say t x is a fit subject = art to pa9t ! morbid ex/asy ( cannibals ov] _! horrid fea/s1 z to pa9t lu/ )\t love4 ,if y are to del9eate man at all1 y mu/ del9eate him ) 8 human nature1 & !re=e y c nev] omit f any wor?y picture t consci5ce :i* is its cr[n40 ,t5nyson1 9 ,9 ,memoriam1 speaks ( 8,fanta/ic beauty su* z lurks ,9 "s wild poet :5 he works ,)\t a consci5ce or an aim40 ,su* "w may be due to m]e human nature4 ,b ! l(ty "w ( true creative g5ius1 & ! /ill l(ti] acts ( m5 /ill unreg5]ate b consci5ti\s & self-sacrific+1 mu/ be expla9$ by ! work+ 9 !m ( ! imman5t ,*ri/1 ! life & light ( m54 ,james ,m>t9eau1 ,/udy1 #a3bj--8;,consci5ce may act z human1 be=e x is discov]$ to be div9e40 ,see ,j4 ,d4 ,/oops1 9 ,j\r4 ,philos41 ,psy*41 & ,sci4 ,me?41 #b3eab--8;,if !re is a div9e life ov] & above ! sep>ate /reams ( individual lives1 ! well+ up ( ?is l>g] life 9 ! exp]i5ce ( ! individual is precisely ! po9t ( contact betwe5 ! individual p]son & ,god40 ,caird1 ,fund4 ,ideas ( ,*ri/ianity1 #b3abb--8;,x is ?is div9e elem5t 9 man1 ?is relation%ip to ,god1 :i* gives to s9 its d>ke/ & dire/ complexion4 ,= su* a life is ! turn+ ( a light bright] ?an ! sun into d>kness1 ! squ&]+ or b>t]+ away ( a b\ndless weal?1 ! suicidal abasem5t1 to ! ?+s t p]i%1 ( a nature de/9$ by its v con/itution & /ructure = p>ticipation 9 ! v be+ & bless$ness ( ,god40 ,on ! v>i\s =ms ( s9 z manife/ations ( selfi%ness1 see ,julius ,mll]1 ,doct4 ,s91 #a3adg-ahb2 ,jona?an ,edw>ds1 ,works1 #b3bfh1 #bfi2 ,philippi1 ,glaub5slehre1 #c3e1 #f2 ,baird1 ,elohim ,reveal$1 #bdc-bfb2 ,/ew>t1 ,active & ,moral ,p[]s1 #aa-ia2 ,hopk9s1 ,moral ,sci5ce1 #hf-aef4 ,on ! ,roman ,ca?olic 8,sev5 ,deadly ,s9s0 7,pride1 ,envy1 ,ang]1 ,slo?1 ,av>ice1 ,gluttony1 ,lu/71 see ,wetz] und ,welte1 ,kir*5lexikon1 & ,orby ,%ipley1 ,!ory ab\t ,s91 preface1 xvi-xviii4 ,c4 ,?is view accords be/ ) ,scripture4 7a7 ,! law requires love to ,god z its all-embrac+ requirem5t4 7b7 ,! hol9ess ( ,*ri/ consi/$ 9 ?is1 t he s\ght n 8 own w or glory1 b made ,god 8 supreme end4 7c7 ,! ,*ri/ian is "o :o has ceas$ to live = self4 7d7 ,! tempt]'s promise is a promise ( selfi% indep5d5ce4 7e7 ,! prodigal sep>ates himself f 8 fa!r1 & seeks 8 own int]e/ & pleasure4 7f7 ,! 8man ( s90 illu/rates ! nature ( s91 9 8oppos+ & exalt+ himself aga9/ all t is call$ ,god40 7a7 ,mat4 #bb3cg-ci--! comm& ( love to ,god & man2 ,rom4 #ac3h-aj--8love !re=e is ! fulfilm5t ( ! law02 ,gal4 #e3ad--8! :ole law is fulfill$ 9 "o ^w1 ev5 9 ?is3 ,?\ %alt love ?y neighbor z ?yself02 ,james #b3h--8! royal law40 7b7 ,john #e3cj--8my judgm5t is righte\s2 because ,i seek n m9e own w1 b ! w ( him t s5t me02 #g3ah--8;,he t speake? f himself seeke? 8 own glory3 b he t seeke? ! glory ( him t s5t him1 ! same is true1 & no unrighte\sness is 9 him02 ,rom4 #ae3c--8;,*ri/ also pleas$ n himself40 7c7 ,rom4 #ad3g--8none ( u live? to himself1 & none die? to himself02 #b ,cor4 #e3ae--8;he di$ = all1 t !y t live %\ld no long] live unto !mselves1 b unto him :o = _! sakes di$ & rose aga902 ,gal4 #b3bj--8;,i h be5 crucifi$ ) ,*ri/2 & x is no long] ,i t live1 b ,*ri/ live? 9 me40 ,contra/ #b ,tim4 #c3b--8lov]s ( self40 7d7 ,g54 #c3e--8ye %all be z ,god1 kn[+ good & evil40 7e7 ,luke #ae3ab1 #ac--8;give me ! portion ( ?y sub/ance 444 ga!r$ all toge!r & took 8 j\rney into a f> c\ntry40 7f7 #b ,!ss4 #b3c1 #d--8! man ( s9 444 ! son ( p]dition1 he t oppose? & exalte? himself aga9/ all t is call$ ,god or t is wor%ipp$2 s t he sitte? 9 ! temple ( ,god1 sett+ himself =? z ,god40 ,contra/ 8! man ( s90 :o 8exalte? himself0 7#b ,!ss4 #b3c1 #d7 ) ! ,son ( ,god :o 8empti$ himself0 7,phil4 #b3g74 ,on 8! man ( s901 see ,wm4 ,arnold ,/ev5s1 9 ,bap4 ,qu>4 ,rev41 ,july1 #ahhi3cbh-cfj4 ,rit*ie1 ,d>w91 & ,hegel1 #bd--8,we are consci\s ( s91 because we "k t our true self is ,god1 f :om we are sev]$4 ,no e?ics is possible unless we recognize an ideal = all human ef=t 9 ! pres5ce ( ! et]nal ,self :i* any acc\nt ( conduct presupposes40 ,john ,caird1 ,fund4 ,ideas ( ,*ri/ianity1 #b3ec-gc--8;,"h1 z 9 all organic life1 ! individual memb] or organ has no indep5d5t or exclusive life1 & ! attempt to atta9 to x is fatal to itself40 ,milton describes man z 8affect+ ,godhead1 & s los+ all40 ,( ! s9n]1 we may say ) ,%akespe>e1 ,coriolanus1 #e3d--8;,he wants no?+ ( a god b et]nity & a heav5 to ?rone 94444 ,!re is no m m]cy 9 him ?an !re is milk 9 a male tig]40 ,no "o ( u1 !n1 c sign too e>ly 8! decl>ation ( dep5d5ce40 ,bo? ,old ,s*ool & ,new ,s*ool !ologians agree t s9 is selfi%ness2 see ,bellamy1 ,hopk9s1 ,emmons1 ! y\ng] ,edw>ds1 ,f9ney1 ,taylor4 ,see also ,a4 ,h4 ,/rong1 ,*ri/ 9 ,creation1 #bhg-bib4 ,s91 !re=e1 is n m]ely a negative ?+1 or an abs5ce ( love to ,god4 ,x is a fundam5tal & positive *oice or pref]5ce ( self in/ead ( ,god1 z ! object ( affection & ! supreme end ( be+4 ,in/ead ( mak+ ,god ! c5tre ( 8 life1 surr5d]+ himself unconditionally to ,god & possess+ himself only 9 subord9ation to ,god's w1 ! s9n] makes self ! c5tre ( 8 life1 sets himself directly aga9/ ,god1 & con/itutes 8 own int]e/ ! supreme motive & 8 own w ! supreme rule4 ,we may foll[ ,dr4 ,e4 ,g4 ,rob9son 9 say+ t1 :ile s9 z a /ate is unlik5ess to ,god1 z a pr9ciple is opposition to ,god1 & z an act is transgression ( ,god's law1 ! ess5ce ( x always & ev]y:]e is selfi%ness4 ,x is !re=e n some?+ ext]nal1 or ! result ( compulsion f )\t2 x is a depravity ( ! affections & a p]v]sion ( ! w1 :i* con/itutes man's inmo/ "*4 ,see ,h>ris1 9 ,bib4 ,sac41 #ah3adh--8,s9 is ess5tially egoism or selfism1 putt+ self 9 ,god's place4 ,x has f\r pr9cipal *>act]i/ics or manife/ations3 7#a7 self-suffici5cy1 in/ead ( fai?2 7#b7 self-w1 in/ead ( submission2 7#c7 self-seek+1 in/ead ( b5evol5ce2 7#d7 self-righte\sness1 in/ead ( humility & rev]5ce40 ,all s9 is ei!r explicit or implicit 8enmity aga9/ ,god0 7,rom4 #h3g74 ,all true confessions are l ,david's 7,ps4 #ea3d7--8;,aga9/ !e1 !e only1 h ,i s9n$1 ,& done t :i* is evil 9 ?y sight40 ,( all s9n]s x might be said t !y 8,fight nei!r ) small nor great1 save only ) ! k+ ( ,israel0 7#a ,k4 #bb3ca74 ,n e s9n] is consci\s ( ?is enmity4 ,s9 is a pr9ciple 9 c\rse ( developm5t4 ,x is n yet 8full-gr[n0 7,james #a3ae--8! s91 :5 x is full-gr[n1 br+e? =? dea?074 ,ev5 n[1 z ,james ,m>t9eau has said3 8,if x c\ld be kn[n t ,god 0 dead1 ! news w\ld cause b little excitem5t 9 ! /reets ( ,london & ,p>is40 ,b ?is indiff]5ce easily gr[s1 9 ! pres5ce ( ?reat5+ & p5alty1 into viol5t hatr$ to ,god & positive defiance ( 8 law4 ,if ! s9 :i* is n[ hidd5 9 ! s9n]'s he>t 7 b p]mitt$ to develop itself accord+ to its own nature1 x w\ld hurl ! ,almighty f 8 ?rone1 & w\ld set up its own k+dom ^u ! ru9s ( ! moral univ]se4 ,s9 is _w-de/roy+1 z well z ,god-de/roy+1 = x is inconsi/5t ) ! conditions :i* make be+ z a :ole possible2 see ,royce1 ,_w & ,individual1 #b3cff2 ,dwight1 ,works1 s]mon #hj4 ,section ,,iii4--,univ]sality ,( ,s94 ,we h %[n t s9 is a /ate1 a /ate ( ! w1 a selfi% /ate ( ! w4 ,we n[ proce$ to %[ t ?is selfi% /ate ( ! w is univ]sal4 ,we divide our pro( into two p>ts4 ,9 ! fir/1 we reg>d s9 9 its aspect z consci\s violation ( law2 9 ! second1 9 its aspect z a bias ( ! nature to evil1 prior to or und]ly+ consci\sness4 ,i4 ,e human be+ :o has arriv$ at moral consci\sness has committ$ acts1 or *]i%$ dispositions1 contr>y to ! div9e law4 #a4 ,pro( f ,scripture4 ,! univ]sality ( transgression is3 7a7 ,set =? 9 direct /atem5ts ( ,scripture4 #a ,k4 #h3df--8!re is no man t s9ne? n02 ,ps4 #adc3b--8;ent] n into judgm5t ) ?y s]vant2 ,= 9 ?y sight no man liv+ is righte\s02 ,prov4 #bj3i--8,:o c say1 ,i h made my he>t clean1 ,i am pure f my s9802 ,eccl4 #g3bj--8,surely !re is n a righte\s man ^u e>?1 t doe? good1 & s9ne? n02 ,luke #aa3ac--8;,if ye1 !n1 be+ evil02 ,rom4 #c3aj1 #ab--8,!re is none righte\s1 no1 n "o4444 ,!re is none t doe? good1 no1 n s mu* z "o02 #ai1 #bj--8t e m\? may be /opp$1 & all ! _w may be br\ght "u ! judgm5t ( ,god3 because by ! works ( ! law %all no fle% be ju/ifi$ 9 8 sight2 = ?r\gh ! law come? ! k ( s902 #bc--8;= all h s9n$1 & fall %ort ( ! glory ( ,god02 ,gal4 #c3bb--8! scripture %ut up all ?+s "u s902 ,james #c3b--8;,= 9 _m ?+s we all /umble02 #a ,john #a3h--8;,if we say t we h no s91 we deceive ourselves1 & ! tru? is n 9 u40 ,comp>e ,mat4 #f3ab--8;=give u our debts0--giv5 z a pray] = all m52 #ad--8;if ye =give m5 _! trespasses0--! condition ( our own =giv5ess4 7b7 ,impli$ 9 decl>ations ( ! univ]sal ne$ ( atonem5t1 reg5]ation1 & rep5tance4 ,univ]sal ne$ ( atonem5t3 ,m>k #af3af--8;,he t believe? & is baptis$ %all be sav$0 7,m>k #af3i-bj1 ?\gh probably n writt5 by ,m>k1 is nev]!less ( canonical au?ority72 ,john #c3af--8;,god s lov$ ! _w1 t he gave 8 only begott5 ,son1 t :osoev] believe? on him %\ld n p]i%02 #f3ej--8,?is is ! bread :i* come? d[n out ( heav51 t a man may eat !re(1 & n die02 #ab3dg--8;,i came n to judge ! _w1 b to save ! _w02 ,acts #d3ab--8;9 none o!r is !re salvation3 = nei!r is !re any o!r "n "u heav51 t is giv5 among m51 :]e9 we mu/ be sav$40 ,univ]sal ne$ ( reg5]ation3 ,john #c3c1 #e--8;,except "o be born anew1 he _c see ! k+dom ( ,god4444 ,except "o be born ( wat] & ! ,_s1 he _c ent] into ! k+dom ( ,god40 ,univ]sal ne$ ( rep5tance3 ,acts #ag3cj--8;comm&e? m5 t !y %\ld all ev]y:]e rep5t40 ,yet ,mrs4 ,m>y ,bak] ,g4 ,eddy1 9 h] 8,unity ( ,good10 speaks ( 8! illusion :i* calls s9 real & man a s9n] ne$+ a ,savior40 7c7 ,%[n f ! condemnation re/+ ^u all :o d n accept ,*ri/4 ,john #c3ah--8;he t believe? n ha? be5 judg$ already1 because he ha? n believ$ on ! "n ( ! only begott5 ,son ( ,god02 #cf--8;he t obeye? n ! ,son %all n see life1 b ! wra? ( ,god abide? on him02 ,comp>e #a ,john #e3ai--8! :ole _w lie? 9 i4 e41 9 union ) ! evil "o02 see ,annotat$ ,p>agraph ,bible1 9 loco4 ,kaftan1 ,dogmatik1 #cah--8,law requires love to ,god4 ,?is implies love to our neighbor1 n only ab/a9+ f all injury to him1 b righte\sness 9 all our relations1 =giv+ in/ead ( requit+1 help to enemies z well z fri5ds 9 all salut>y ways1 self-discipl9e1 avoidance ( all s5su\s immod]ation1 subjection ( all s5su\s activity z means = spiritual ends 9 ! k+dom ( ,god1 & all ?is1 n z a matt] ( outw>d conduct m]ely1 b f ! he>t & z ! satisfaction ( "o's own w & desire4 ,?is is ! w ( ,god respect+ u1 :i* ,jesus has reveal$ & ( :i* he is ! example 9 8 life4 ,in/ead ( ?is1 man univ]sally seeks to promote 8 own life1 pleasure1 & honor40 7d7 ,consi/5t ) ^? passages :i* at fir/ sight seem to ascribe to c]ta9 m5 a goodness :i* r5d]s !m acceptable to ,god1 :]e a clos] exam9ation w %[ t 9 ea* case ! goodness suppos$ is a m]ely imp]fect & fanci$ goodness1 a goodness ( m]e aspiration & impulse due to prelim9>y work+s ( ,god's ,_s1 or a goodness result+ f ! tru/ ( a consci\s s9n] 9 ,god's me?od ( salvation4 ,9 ,mat #i3ab--8,!y t are :ole h no ne$ ( a physician1 b !y t are sick0--,jesus means ^? :o 9 _! own e/eem are :ole2 cf4 #ac--8;,i came n to call ! righte\s1 b s9n]s0--8if any 7 truly righte\s1 !y w\ld n ne$ my salvation2 if !y ?9k !mselves s1 !y w n c>e to seek x0 7,an4 ,p>4 ,bib474 ,9 ,luke #aj3cj-cg--! p>able ( ! good ,sam>itan--,jesus intimates1 n t ! good ,sam>itan 0 n a s9n]1 b t !re 7 sav$ s9n]s outside ( ! b\nds ( ,israel4 ,9 ,acts #aj3ce--8;9 e nation he t fe>e? him1 & worke? righte\sness1 is acceptable to him0--,pet] decl>es1 n t ,cornelius 0 n a s9n]1 b t ,god _h accept$ him ?r\gh ,*ri/2 ,cornelius 0 already ju/ifi$1 b he ne$$ to "k 7#a7 t he 0 sav$1 & 7#b7 h[ he 0 sav$2 & ,pet] 0 s5t to tell him ( ! fact1 & ( ! me?od1 ( 8 salvation 9 ,*ri/4 ,9 ,rom4 #b3ad--8;= :5 ,g5tiles t h n ! law d by nature ! ?+s ( ! law1 ^!1 n hav+ ! law1 are a law unto !mselves0--x is only said t 9 c]ta9 respects ! ob$i5ce ( ^! ,g5tiles %[s t !y h an unwritt5 law 9 _! he>ts2 x is n said t !y p]fectly obey ! law & !re=e h no s9--= ,paul says imm$iately aft] 7,rom4 #c3i7--8we be=e laid to ! *>ge bo? ( ,jews & ,greeks1 t !y are all "u s940 ,s ) reg>d to ! words 8p]fect0 & 8upright10 z appli$ to godly m54 ,we %all see1 :5 we come to consid] ! doctr9e ( ,sanctification1 t ! ^w 8p]fect10 z appli$ to spiritual conditions already atta9$1 signifies only a relative p]fection1 equival5t to s9c]e piety or maturity ( ,*ri/ian judgm5t1 9 o!r words1 ! p]fection ( a s9n] :o has long tru/$ 9 ,*ri/1 & 9 :om ,*ri/ has ov]come 8 *ief defects ( "*4 ,see #a ,cor4 #b3f--8we speak wisdom among ! p]fect0 7,am4 ,rev43 8among !m t are full-gr[n072 ,phil4 #c3ae--8let u !re=e1 z _m z are p]fect1 be ?us m9d$0--i4 e41 to press t[>d ! goal--a goal expressly said by ! apo/les to be n yet atta9$ 7v4 #ab-ad74 8,e/ deus 9 nobis2 agitante calescimus illo40 ,god is ! 8sp>k t fires our clay40 ,s4 ,s4 ,times1 ,sept4 #ba1 #aija3fji--8;,humanity is bett] & worse ?an m5 h pa9t$ x4 ,!re has be5 a k9d ( !ological pessimism 9 d5\nc+ human s9fulness1 :i* has be5 bl9d to ! ab\nd+ love & pati5ce & c\rage & fidelity to duty among m540 ,a4 ,h4 ,/rong1 ,*ri/ 9 ,creation1 #bhg-bij--8,!re is a natural life ( ,*ri/1 & t life pulses & ?robs 9 all m5 ev]y:]e4 ,all m5 are creat$ 9 ,*ri/1 be=e !y are recreat$ 9 him4 ,! :ole race lives1 moves1 & has its be+ 9 him1 = he is ! s\l ( its s\l & ! life ( its life40 ,to ,*ri/ !n1 & n to unaid$ human nature1 we attribute ! noble impulses ( unreg5]ate m54 ,^! impulses are draw+s ( 8 ,_s1 mov+ m5 to rep5tance4 ,b !y are influ5ces ( 8 grace :i*1 if resi/$1 leave ! s\l 9 m ?an its orig9al d>kness4 #b4 ,pro( f hi/ory1 obs]vation1 & ! common judgm5t ( mank9d4 7a7 ,hi/ory witnesses to ! univ]sality ( s91 9 its acc\nts ( ! univ]sal preval5ce ( prie/hood & sacrifice4 ,see ref]5ces 9 ,lu?>dt1 ,fund4 ,tru?s1 #afa-agb1 #cce-cci4 ,bapti/ ,review1 #ahhb3cdc--8,plut>* speaks ( ! te>-/a9$ eyes1 ! pallid & woe-begone c\nt5ances :i* he sees at ! public alt>s1 m5 roll+ !mselves 9 ! mire & confess+ _! s9s4 ,among ! common p ! dull feel+ ( guilt 0 too real to be %ak5 (f or laugh$ away40 7b7 ,e man kn[s himself to h come %ort ( moral p]fection1 &1 9 proportion to 8 exp]i5ce ( ! _w1 recognizes ! fact t e o!r man has come %ort ( x also4 ,*9ese prov]b3 8,!re are b two good m52 "o is dead1 & ! o!r is n yet born40 ,idaho prov]b3 8,! only good ,indian is a dead ,indian40 ,b ! prov]b applies to ! :ite man also4 ,dr4 ,jacob ,*amb]la91 ! mission>y1 said3 8,i nev] b once 9 ,india he>d a man d5y t he 0 a s9n]4 ,b once a ,brahm9 int]rupt$ me & said3 #8,i d5y y\r premisses4 ,i am n a s9n]4 ,i d n ne$ to d bett]4' ,= a mom5t ,i 0 aba%$4 ,!n ,i said3 #8,b :at d y\r neighbors say8' ,!reupon "o cri$ out3 #8,he *eat$ me 9 trad+ horses'2 ano!r3 #8,he defraud$ a wid[ ( h] inh]itance4' ,! ,brahm9 w5t out ( ! h\se1 & ,i nev] saw him aga940 ,a great nephew ( ,ri*>d ,br9sley ,%]idan1 ,joseph ,%]idan ,le ,fanu1 :5 a *ild1 wrote 9 a few l9es an 8,essay on ! ,life ( ,man10 :i* ran z foll[s3 8,a man's life naturally divides itself into ?ree di/9ct p>ts3 ! fir/ :5 he is contriv+ & plann+ all k9ds ( villa9y & rascality1--t is ! p]iod ( y\? & innoc5ce4 ,9 ! second1 he is f\nd putt+ 9 practice all ! villa9y & rascality he has contriv$1--t is ! fl[] ( mank9d & prime ( life4 ,! ?ird & la/ p]iod is t :5 he is mak+ 8 s\l & prep>+ = ano!r _w1--t is ! p]iod ( dotage40 7c7 ,! common judgm5t ( mank9d decl>es t !re is an elem5t ( selfi%ness 9 e human he>t1 & t e man is prone to "s =m ( s94 ,?is common judgm5t is express$ 9 ! maxims3 8,no man is p]fect02 8,e man has 8 weak side01 or 88 price02 & e great "n 9 lit]ature has atte/$ its tru?4 ,s5eca1 ,de ,ira1 #c3bf--8,we are all wick$4 ,:at "o blames 9 ano!r he w f9d 9 8 own bosom4 ,we live among ! wick$1 ourselves be+ wick$02 ,ep41 #bb--8,no "o has /r5g? ( himself to em]ge f ?is wick$ness2 "s "o mu/ ne$s hold =? a h&2 "s "o mu/ draw u out40 ,ovid1 ,met41 #g3ai--8;,i see ! ?+s t are bett] & ,i approve !m1 yet ,i foll[ ! worse4444 ,we /rive ev5 aft] t :i* is =bidd51 & we desire ! ?+s t are d5i$40 ,cic]o3 8,nature has giv5 u fa9t sp>ks ( k2 we ext+ui% !m by our immoralities40 ,%akespe>e1 ,o!llo1 #c3c--8,:]e's t palace :]e9to f\l ?+s ,sometimes ,intrude n8 ,:o has a brea/ s pure1 ,b "s uncleanly appreh5sions keep leets meet+s 9 c\rt & law-days1 & 9 sessions sit ,) m$itations lawful80 ,h5ry ,,vi41 ,,ii3#c3c--8;,=be> to judge1 = we are s9n]s all40 ,hamlet1 #b3b1 comp>es ,god's influ5ce to ! sun :i* 8bre$s maggots 9 a dead dog1 ,kiss+ c>rion10--t is1 ,god is no m responsible = ! corruption 9 man's he>t & ! evil t comes f x1 ?an ! sun is responsible = ! maggots :i* its heat bre$s 9 a dead dog2 #c3a--8,we are arrant knaves all40 ,timon ( ,a!ns1 #a3b--8,:o lives t's n deprav$ or depraves80 ,goe!3 8,i see no fault committ$ :i* ,i too might n h committ$40 ,dr4 ,johnson3 8,e man kn[s t ( himself :i* he d>e n tell to 8 de>e/ fri5d40 ,?ack]ay %[$ himself a ma/] 9 fiction by hav+ no h]oes2 ! p>agons ( virtue belong$ to a crud] age ( romance4 ,s ,george ,eliot repres5ts life correctly by sett+ be=e u no p]fect *>act]s2 all act f mix$ motives4 ,c>lyle1 h]o-wor%ip] z he 0 incl9$ to be1 is said to h become disgu/$ ) ea* ( 8 h]oes be=e he f9i%$ 8 biography4 ,em]son said t to und]/& any crime1 he _h only to look into 8 own he>t4 ,rob]t ,burns3 8,god kn[s ,i'm no ?+ ,i w\ld be1 ,nor am ,i ev5 ! ?+ ,i c\ld be40 ,huxley3 8,! be/ m5 ( ! be/ epo*s are simply ^? :o make ! fewe/ blund]s & commit ! fewe/ s9s40 ,& he speaks ( 8! inf9ite wick$ness0 :i* has att5d$ ! c\rse ( human hi/ory4 ,mat!w ,arnold3 8,:at mortal1 :5 he saw1 ,life's voyage done1 8 heav5ly ,fri5d1 ,c\ld ev] yet d>e tell him fe>lessly3--,i h kept un9fr+$ my nature's law3 ,! inly writt5 *>t ?\ gave/ me1 to guide me1 ,i h kept by to ! end80 ,walt] ,besant1 ,*ildr5 ( ,gibeon3 8,! m5 ( ability d n desire a sy/em 9 :i* !y %all n be able to d good to !mselves fir/40 8,ready to (f] praise & pray] on ,sunday1 if on ,monday !y may g into ! m>ket place to sk9 _! fell[s & sell _! hides40 ,yet ,confucius decl>es t 8man is born good40 ,he conf\nds consci5ce ) w--! s5se ( "r ) ! love ( "r4 ,dean ,swift's wor?y s\ght _m ye>s = a me?od ( extract+ sunbeams f cucumb]s4 ,human nature ( itself is z little able to be> ! fruits ( ,god4 ,e man w grant 7#a7 t he is n p]fect 9 moral "*2 7#b7 t love to ,god has n be5 ! con/ant motive ( 8 actions1 i4 e41 t he has be5 to "s degree selfi%2 7#c7 t he has committ$ at lea/ "o kn[n violation ( consci5ce4 ,%$d1 ,s]mons to ! ,natural ,man1 #hf1 #hg--8,^? !ori/s :o reject reveal$ religion1 & rem& man to ! fir/ pr9ciples ( e?ics & morality z ! only religion t he ne$s1 s5d him to a tribunal t damns him02 = x is simple fact t 8no human creature1 9 any c\ntry or grade ( civilization1 has ev] glorifi$ ,god to ! ext5t ( 8 k ( ,god40 #c4 ,pro( f ,*ri/ian exp]i5ce4 7a7 ,9 proportion to 8 spiritual progress does ! ,*ri/ian recognize evil dispositions )9 him1 :i* b = div9e grace might g]m9ate & br+ =? ! mo/ v>i\s =ms ( outw>d transgression4 ,see ,goodw9's exp]i5ce1 9 ,baird1 ,elohim ,reveal$1 #dji2 ,goodw91 memb] ( ! ,we/m9/] ,assembly ( ,div9es1 speak+ ( 8 conv]sion1 says3 8,an abundant discov]y 0 made to me ( my inw>d lu/s & concupisc5ce1 & ,i 0 amaz$ to see ) :at gre$9ess ,i _h s\ght ! gratification ( e s940 ,tlln]'s exp]i5ce1 9 ,m>t5s5's ,dogmatics3 ,tlln]1 ?\gh incl9$ to ,pelagianism1 says3 8,i look into my own he>t & ,i see ) p5it5t sorr[ t ,i mu/ 9 ,god's sight accuse myself ( all ! (f5ces ,i h nam$10--& he _h nam$ only delib]ate transgressions2--8he :o does n all[ t he is simil>ly guilty1 let him look deep into 8 own he>t40 ,john ,newton sees ! murd]] l$ to execution1 & says3 8,!re1 b = ! grace ( ,god1 goes ,john ,newton40 ,c\nt de ,mai/re3 8,i d n "k :at ! he>t ( a villa9 may be--,i only "k t ( a virtu\s man1 & t is frightful40 ,?oluck1 on ! fiftie? anniv]s>y ( 8 pr(essor%ip at ,halle1 said to 8 /ud5ts3 8,9 review ( ,god's manifold bless+s1 ! ?+ ,i seem mo/ to ?ank him = is ! conviction ( s940 ,rop] ,as*am3 8,by exp]i5ce we f9d out a %ort way1 by a long w&]+40 ,luke #ae3be-cb is sometimes ref]r$ to z indicat+ t !re are "s ( ,god's *ildr5 :o nev] w&] f ! ,fa!r's h\se4 ,b !re 7 two prodigals 9 t family4 ,! eld] 0 a s]vant 9 _s z well z ! y\ng]4 ,j4 ,j4 ,murphy1 ,nat4 ,selection & ,spir4 ,fre$om1 #da1 #db--8;,9 ! wi% ( ! eld] son t he might sometimes fea/ ) 8 own fri5ds ap>t f 8 fa!r1 0 conta9$ ! g]m ( t desire to escape ! :olesome re/ra9ts ( home :i*1 9 its full developm5t1 _h br\ght 8 bro!r fir/ to riot\s liv+1 & aft]w>ds to ! s]vice ( ! /rang] & ! h]d+ ( sw9e4 ,?is root ( s9 is 9 u all1 b 9 him x 0 n s full-gr[n z to br+ dea?4 ,yet he says3 #8,lo1 ^! _m ye>s d ,i s]ve !e' 7--z a bonds]vant71 #8& ,i nev] transgress$ a comm&m5t ( ?9e4' ,are ! fa!r's comm&m5ts griev\s8 ,is s]vice true & s9c]e1 )\t love f ! he>t8 ,! eld] bro!r 0 calculat+ t[>d 8 fa!r & unsympa!tic t[>d 8 bro!r40 ,sir ,j4 ,r4 ,seelye1 ,ecce ,homo3 8,no virtue c be safe1 unless x is en?usia/ic40 ,wordswor?3 8,heav5 rejects ! love ,( nicely calculat$ less or m40 7b7 ,s9ce ^? mo/ enlight5$ by ! ,holy ,_s recognize !mselves z guilty ( unnumb]$ violations ( ! div9e law1 ! abs5ce ( any consci\sness ( s9 on ! "p ( unreg5]ate m5 mu/ be reg>d$ z pro( t !y are bl9d$ by p]si/5t transgression4 ,x is a rem>kable fact t1 :ile ^? :o are enlight5$ by ! ,holy ,_s & :o are actually ov]com+ _! s9s see m & m ( ! evil ( _! he>ts & lives1 ^? :o are ! slaves ( s9 see less & less ( t evil1 & (t5 d5y t !y are s9n]s at all4 ,r\sseau1 9 8 ,confessions1 confesses s9 9 a _s :i* itself ne$s to be confess$4 ,he glosses ov] 8 vices1 & magnifies 8 virtues4 8,no man10 he says1 8c come to ! ?rone ( ,god & say3 #8,i am a bett] man ?an ,r\sseau4'444 ,let ! trumpet ( ! la/ judgm5t s\nd :5 x w3 ,i w pres5t myself be=e ! ,sov]eign ,judge ) ?is book 9 my h&1 & ,i w say al\d3 #8,"h is :at ,i did1 :at ,i ?\ght1 & :at ,i 04' 0 8,ah10 said he1 j be=e he expir$1 8h[ happy a ?+ x is to die1 :5 "o has no reason = remorse or self-reproa*60 ,& !n1 address+ himself to ! ,almighty1 he said3 8,et]nal ,be+1 ! s\l t ,i am go+ to give !e back is z pure at ?is mom5t z x 0 :5 x proce$$ f !e2 r5d] x a p>tak] ( ?y felicity60 ,yet1 9 8 boyhood1 ,r\sseau 0 a petty ?ief4 ,9 8 writ+s1 he advocat$ adult]y & suicide4 ,he liv$ = m ?an tw5ty ye>s 9 practical lic5ti\sness4 ,8 *ildr51 mo/ ( :om1 if n all1 7 illegitimate1 he s5t (f to ! f\ndl+ hospital z soon z !y 7 born1 ?us ca/+ !m ^u ! *>ity ( /rang]s1 yet he inflam$ ! mo!rs ( ,france ) 8 eloqu5t appeals to !m to nurse _! own babies4 ,he 0 mean1 vacillat+1 trea*]\s1 hypocritical1 & blasphem\s4 ,& 9 8 ,confessions1 he rehe>ses ! excit+ sc5es ( 8 life 9 ! _s ( ! bold adv5tur]4 ,see ,n4 ,m4 ,williams1 9 ,bap4 ,review1 art43 ,r\sseau1 f :i* ! sub/ance ( ! above is tak54 ,edw9 ,=re/1 :5 accus$ ( be+ conv]t$ 9 a religi\s revival1 wrote an indignant d5ial to ! public press1 say+ t he _h no?+ to regret2 8 s9s 7 ^? ( omission r ?an commission2 he _h always act$ ^u ! pr9ciple ( lov+ 8 fri5ds & hat+ 8 enemies2 & tru/+ 9 ! ju/ice z well z ! m]cy ( ,god1 he hop$1 :5 he left ?is e>?ly sph]e1 to 8wrap ! drap]y ( 8 c\* ab\t him1 & lie d[n to pleasant dreams40 ,& yet no man ( 8 "t 0 m arrogant1 self-suffici5t1 lic5ti\s1 rev5geful4 ,john ,y4 ,mc,cane1 :5 s5t5c$ to ,s+ ,s+ prison = six ye>s = violat+ ! election laws by ! mo/ highh&$ brib]y & ballot-/uff+1 decl>$ t he _h nev] done any?+ wrong 9 8 life4 ,he 0 a ,sunday ,s*ool ,sup]9t5d5t1 moreov]4 ,a lady :o liv$ to ! age ( #ib1 prote/$ t1 if %e _h h] :ole life to live ov] aga91 %e w\ld n alt] a s+le ?+4 ,"l ,nelson1 aft] he _h receiv$ 8 dea? w\nd at ,trafalg>1 said3 8,i h nev] be5 a great s9n]40 ,yet at t v "t he 0 liv+ 9 op5 adult]y4 ,t5nyson1 ,sea ,dreams3 8,) all 8 consci5ce & "o eye askew1 ,s false1 he p>tly took himself = true40 ,contra/ ! utt]ance ( ! apo/le ,paul3 #a ,tim4 #a3ae--8;,*ri/ ,jesus came into ! _w to save s9n]s2 ( :om ,i am *ief40 ,x has be5 well said t 8! greate/ ( s9s is to be consci\s ( none40 ,r[l& ,hill3 8,! devil makes little ( s91 t he may reta9 ! s9n]40 ,! foll[+ reasons may be sugge/$ = m5's unconsci\sness ( _! s9s3 #a4 ,we nev] "k ! =ce ( any evil passion or pr9ciple )9 u1 until we beg9 to resi/ x4 #b4 ,god's provid5tial re/ra9ts ^u s9 h hi!rto prev5t$ its full developm5t4 #c4 ,god's judgm5ts aga9/ s9 h n yet be5 made manife/4 #d4 ,s9 itself has a bl9d+ influ5ce ^u ! m9d4 #e4 ,only he :o has be5 sav$ f ! p5alty ( s9 is will+ to look into ! abyss f :i* he has be5 rescu$4--,t a man is unconsci\s ( any s9 is !re=e only pro( t he is a great & h>d5$ transgressor4 ,?is is also ! mo/ hopeless feature ( 8 case1 s9ce = "o :o nev] realizes 8 s9 !re is no salvation4 ,9 ! light ( ?is tru?1 we see ! amaz+ grace ( ,god1 n only 9 ! gift ( ,*ri/ to die = s9n]s1 b 9 ! gift ( ! ,holy ,_s to conv9ce m5 ( _! s9s & to lead !m to accept ! ,savior4 ,ps4 #ij3h--8,?\ ha/ set 444 ,our secret s9s 9 ! light ( ?y c\nt5ance0 man's inn] s9fulness is hidd5 f himself1 until x is contra/$ ) ! hol9ess ( ,god4 ,light a lum9>y or sun1 :i* %9es d[n into ! dep?s ( ! he>t & br+s out its hidd5 evil into pa9ful relief4 ,see ,julius ,mll]1 ,doctr9e ( ,s91 #b3bdh-bei2 ,edw>ds1 ,works1 #b3cbf2 ,john ,caird1 ,reasons = ,m5's ,unconsci\sness ( _! ,s9s1 9 ,s]mons1 #cc4 ,,ii4 ,e memb] ( ! human race1 )\t exception1 possesses a corrupt$ nature1 :i* is a s\rce ( actual s91 & is itself s94 #a4 ,pro( f ,scripture4 ,a4 ,! s9ful acts & dispositions ( m5 are ref]r$ to1 & expla9$ by1 a corrupt nature4 ,by 8nature0 we mean t :i* is born 9 a man1 t :i* he has by bir?4 ,t !re is an inborn corrupt /ate1 f :i* s9ful acts & dispositions fl[1 is evid5t f ,luke #f3dc-de--8!re is no good tree t br+e? =? corrupt fruit4444 ! evil man out ( ! evil treasure ( 8 he>t br+e? =? t :i* is evil02 ,mat4 #ab3cd--8,ye (fspr+ ( vip]s1 h[ c ye1 be+ evil1 speak good ?+s80 ,ps4 #eh3c--8,! wick$ are e/rang$ f ! womb3 ,!y g a/ray z soon z !y are born1 speak+ lies40 ,?is corrupt nature 7a7 belongs to man f ! fir/ mom5t ( 8 be+2 7b7 und]lies man's consci\sness2 7c7 _c be *ang$ by man's own p[]2 7d7 fir/ con/itutes him a s9n] be=e ,god2 7e7 is ! common h]itage ( ! race4 7a7 ,ps4 #ea3e--8;,behold1 ,i 0 br\ght =? 9 iniquity2 ,& 9 s9 did my "m conceive me0--"h ,david is confess+1 n 8 "m's s91 b 8 own s92 & he decl>es t ?is s9 goes back to ! v mom5t ( 8 conception4 ,?oluck1 quot$ by ,h4 ,b4 ,smi?1 ,sy/em1 #bha--8;,david confesses t s9 beg9s ) ! life ( man2 t n only 8 works1 b ! man himself1 is guilty be=e ,god40 ,%$d1 ,dogm4 ,!ol41 #b3id--8;,david m5tions ! fact t he 0 born s9ful1 z an aggravation ( 8 p>ticul> act ( adult]y1 & n z an excuse = x40 7b7 ,ps4 #ai3ab--8,:o c disc]n 8 errors8 ,cle> ?\ me f hidd5 faults02 #ea3f1 #g--8;,behold1 ?\ desire/ tru? 9 ! inw>d p>ts2 ,& 9 ! hidd5 "p ?\ wilt make me to "k wisdom4 ,purify me ) hyssop1 & ,i %all be clean3 ,wa% me1 & ,i %all be :it] ?an sn[40 7c7 ,j]4 #ac3bc--8;,c ! ,e?iopian *ange 8 sk91 or ! leop>d 8 spots8 !n may ye also d good1 t are accu/om$ to d evil02 ,rom4 #g3bd--8,wret*$ man t ,i am6 :o %all deliv] me out ( ! body ( ?is dea?80 7d7 ,ps4 #ea3f--8;,behold1 ?\ desire/ tru? 9 ! inw>d p>ts02 ,j]4 #ag3i--8,! he>t is deceitful above all ?+s & x is exce$+ly corrupt3 :o c "k x8 ,i1 ,jehovah1 se>* ! m9d1 ,i try ! he>t10--only ,god c fully "k ! native & incurable depravity ( ! human he>t2 see ,annotat$ ,p>agraph ,bible1 9 loco1 7e7 ,job #ad3d--8,:o c br+ a clean ?+ out ( an unclean8 n "o02 ,john #c3f--8,t :i* is born ( ! fle% is fle%10 i4 e41 human nature sund]$ f ,god4 ,pope1 ,!ology1 #b3ec--8;,*ri/1 :o knew :at 0 9 man1 says3 #8,if ye !n1 be+ evil' 7,mat4 #g3aa71 & #8,t :i* is born ( ! fle% is fle%' 7,john #c3f71 t is--putt+ ! two toge!r--#8m5 are evil1 because !y are born evil4' 0 ,na?aniel ,haw?orne's /ory ( ,! ,m9i/]'s ,black ,veil portrays ! isolation ( e man's deepe/ life1 & ! awe :i* any visible ass]tion ( t isolation inspires4 ,c4 ,p4 ,cran*3 8,we are spirits clad 9 veils2 ,man by man 0 nev] se52 ,all our deep commun+ fails ,to remove ! %ad[y scre540 ,9 ! he>t ( e "o ( u is t fe>ful 8black drop10 :i* ! ,koran says ! angel %[$ to ,mohamm$4 ,s9 is l ! ta9t ( scr(ula 9 ! blood1 :i* %[s itself 9 tumors1 9 consumption1 9 canc]1 9 manifold =ms1 b is ev]y:]e ! same organic evil4 ,byron spoke truly ( 8,?is in]adicable ta9t ( s91 ?is b\ndless ,upas1 ?is all-bla/+ tree40 ,e4 ,g4 ,rob9son1 ,*ri/4 ,!ol41 #afa1 #afb--8,! objection t consci5ce br+s no *>ge ( guilt aga9/ inborn depravity1 h[ev] true x may be ( ! nature 9 its passive /ate1 is se51 :5 ! nature is r\s$ to activity1 to be unf\nd$4 ,?is faculty1 on ! contr>y1 l5ds support to ! doctr9e x is suppos$ to ov]?r[4 ,:5 ! consci5ce holds intellig5t inquisition ^u s+le acts1 x soon discov]s t ^! are m]e accessories to crime1 :ile ! pr9cipal is hidd5 away beyond ! rea* ( consci\sness4 ,9 foll[+ up its inquisition1 x 9 due "t extorts ! exclamation ( ,david3 ,ps4 #ea3e--#8;,behold1 ,i 0 br\ght =? 9 iniquity2 ,& 9 s9 did my "m conceive me4' ,consci5ce traces guilt to its seat 9 ! inh]it$ nature40 ,b4 ,all m5 are decl>$ to be by nature *ildr5 ( wra? 7,eph4 #b3c74 ,"h 8nature0 signifies some?+ inborn & orig9al1 z di/+ui%$ f t :i* is subsequ5tly acquir$4 ,! text implies t3 7a7 ,s9 is a nature1 9 ! s5se ( a cong5ital depravity ( ! w4 7b7 ,?is nature is guilty & condemnable1--s9ce ,god's wra? re/s only ^u t :i* des]ves x4 7c7 ,all m5 p>ticipate 9 ?is nature & 9 ?is consequ5t guilt & condemnation4 ,eph4 #b3c--87 by nature *ildr5 ( wra?1 ev5 z ! re/40 ,%$d3 8,nature "h is n sub/ance creat$ by ,god1 b corruption ( t sub/ance1 :i* corruption is creat$ by man40 8,nature0 7f nascor7 may d5ote any?+ inborn1 & ! t]m may j z prop]ly designate inborn evil t5d5cies & /ate1 z inborn faculties or sub/ance4 8,by nature0 !re=e 8by bir?02 comp>e ,gal4 #b3ae--8;,jews by nature40 ,e4 ,g4 ,rob9son3 8,nature n 1 or ess5ce1 b only qualification ( ess5ce1 z some?+ born 9 u4 ,!re is j z mu* diff]5ce 9 babes1 f ! beg9n+ ( _! exi/5ce1 z !re is 9 adults4 ,if s9 is def9$ z #8volunt>y transgression ( kn[n law1' ! def9ition ( c\rse disposes ( orig9al s940 ,b if s9 is a selfi% /ate ( ! w1 su* a /ate is demon/rably inborn4 ,ari/otle speaks ( "s m5 z born to be savages 7 71 & ( o!rs z de/9$ by nature to be slaves 7 74 ,"h evid5tly is a cong5ital aptitude & disposition4 ,simil>ly we c int]pret ,paul's words z decl>+ no?+ less ?an t m5 are possess$ at bir? ( an aptitude & disposition :i* is ! object ( ,god's j displeasure4 ,! opposite view c be f\nd 9 ,/ev5s1 ,paul9e ,!ology1 #aeb-aeg4 ,pr9cipal ,fairbairn also says t inh]it$ s9fulness 8is n transgression1 & is )\t guilt40 ,rits*l1 ,j4 & ,recon41 #cdd--8,! pr$icate #8*ildr5 ( wra?' ref]s to ! =m] actual transgression ( ^? :o n[ z ,*ri/ians h ! "r to apply to !mselves t div9e purpose ( grace :i* is ! anti!sis ( wra?40 ,mey] int]prets ! v]se2 8,we become *ildr5 ( wra? by foll[+ a natural prop5sity40 ,he claims ! doctr9e ( ! apo/le to be1 t man incurs ! div9e wra? by 8 actual s91 :5 he submits 8 w to ! inborn s9 pr9ciple4 ,s ,n4 ,w4 ,taylor1 ,concio ad ,cl]um1 quot$ 9 ,h4 ,b4 ,smi?1 ,sy/em1 #bha--8,we 7 by nature su* t we became ?r\gh our own act *ildr5 ( wra?40 8,b10 says ,smi?1 8if ! apo/le _h meant ?is1 he c\ld h said s2 !re is a prop] ,greek ^w = #8became'2 ! ^w :i* is us$ c only be r5d]$ #874' 0 ,s #a ,cor4 #g3ad--8;else 7 y\r *ildr5 unclean0--implies t1 ap>t f ! op]ations ( grace1 all m5 are defil$ 9 virtue ( _! v bir? f a corrupt /ock4 ,clo? is fir/ di$ 9 ! wool1 & !n dy$ aga9 aft] ! weav+4 ,man is a 8d\ble-dy$ villa940 ,he is corrupt$ by nature & aft]w>ds by practice4 ,! color$ physician 9 ,new ,orleans adv]tis$ t 8 me?od 0 8fir/ to remove ! disease1 & !n to eradicate ! sy/em40 ,! ,new ,s*ool me?od ( treat+ ?is text is ( a simil> sort4 ,beg9n+ ) a def9ition ( s9 :i* excludes f t category all inborn /ates ( ! w1 x proce$s to vacate ( _! mean+ ! positive /atem5ts ( ,scripture4 ,= ! prop] int]pretation ( ,eph4 #b3c1 see ,julius ,mll]1 ,doct4 ( ,s91 #b3bgh1 & ,comm5t>ies ( ,h>less & ,ol%aus54 ,see also ,philippi1 ,glaub5slehre1 #c3bab sq42 ,?omasius1 ,*ri/i ,p]son und ,w]k1 #a3bhi2 & an excell5t note 9 ! ,expositor's ,greek ,n4,t41 9 loco4 ,p] contra1 see ,reuss1 ,*ri/4 ,!ol4 9 ,apo/4 ,age1 #b3bi1 #gi-hd2 ,weiss1 ,bib4 ,!ol4 ,n4,t41 #bci4 ,c4 ,dea?1 ! p5alty ( s91 is visit$ ev5 ^u ^? :o h nev] ex]cis$ a p]sonal & consci\s *oice 7,rom4 #e3ab-ad74 ,?is text implies t 7a7 ,s9 exi/s 9 ! case ( infants prior to moral consci\sness1 & !re=e 9 ! nature1 z di/+ui%$ f ! p]sonal activity4 7b7 ,s9ce infants die1 ?is visitation ( ! p5alty ( s9 ^u !m m>ks ! ill-des]t ( t nature :i* conta9s 9 itself1 ?\gh undevelop$1 ! g]ms ( actual transgression4 7c7 ,x is !re=e c]ta9 t a s9ful1 guilty1 & condemnable nature belongs to all mank9d4 ,rom4 #e3ab-ad--8,!re=e1 z ?r\gh "o man s9 ent]$ into ! _w1 & dea? ?r\gh s92 & s dea? pass$ unto all m51 = t all s9n$3--= until ! law s9 0 9 ! _w2 b s9 is n imput$ :5 !re is no law4 ,nev]!less dea? reign$ f ,adam until ,moses1 ev5 ov] !m t _h n s9n$ aft] ! lik5ess ( ,adam's transgression0--t is1 ov] ^? :o1 l infants1 _h nev] p]sonally & consci\sly s9n$4 ,see a m full treatm5t ( ^! la/ words 9 connection ) an exegesis ( ! :ole passage--,rom4 #e3ab-ai--"u ,imputation ( ,s91 pages #fbe-fbg4 ,n4 ,w4 ,taylor ma9ta9$ t infants1 prior to moral ag5cy1 are n subjects ( ! moral gov]nm5t ( ,god1 any m ?an are animals4 ,9 ?is he disagre$ ) ,edw>ds1 ,bellamy1 ,hopk9s1 ,dwight1 ,smalley1 ,griff94 ,see ,tyl]1 ,lett]s on ,n4 ,e4 ,!ol41 #h1 #acb-adb--8,to say t animals die1 & !re=e dea? c be no pro( ( s9 9 infants1 is to take infidel gr\nd4 ,! infidel has j z good a "r to say3 ,because animals die )\t be+ s9n]s1 !re=e adults may4 ,if dea? may reign to su* an al>m+ ext5t ov] ! human race & yet be no pro( ( s91 !n y adopt ! pr9ciple t dea? may reign to any ext5t ov] ! univ]se1 yet nev] c be made a pro( ( s9 9 any case40 ,we res]ve our full pro( t physical dea? is ! p5alty ( s9 to ! section on ,p5alty z "o ( ! ,consequ5ces ( ,s94 #b4 ,pro( f ,reason4 ,?ree facts dem& explanation3 7a7 ,! univ]sal exi/5ce ( s9ful dispositions 9 e m9d1 & ( s9ful acts 9 e life4 7b7 ,! prepond]at+ t5d5cies to evil1 :i* necessitate ! con/ant education ( good impulses1 :ile ! bad gr[ ( !mselves4 7c7 ,! yield+ ( ! w to temptation1 & ! actual violation ( ! div9e law1 9 ! case ( e human be+ s soon z he rea*es moral consci\sness4 ,! fundam5tal selfi%ness ( man is se5 9 *ildhood1 :5 human nature acts itself out spontane\sly4 ,x is difficult to develop c\rtesy 9 *ildr54 ,!re c be no true c\rtesy )\t reg>d = man z man & will+ness to accord to ea* man 8 place & "r z a son ( ,god equal ) ourselves4 ,b *ildr5 wi% to please !mselves )\t reg>d to o!rs4 ,! "m asks ! *ild3 8,:y don't y d "r in/ead ( do+ wrong80 & ! *ild answ]s3 8,because x makes me s tir$10 or 8,because ,i d wrong )\t try+40 ,no?+ runs itself1 unless x is go+ d[n hill4 8,no o!r animal does ?+s habitually t w injure & de/roy x1 & does !m f ! love ( x4 ,b man does ?is1 & he is born to d x1 he does x f bir?4 ,z ! se$l+s ( ! pea*-tree are all pea*es1 n apples1 & ^? ( ?orns are all ?orns1 n grapes1 s all ! desc5dants ( man are born ) evil 9 _! natures4 ,t s9 cont9ually comes back to u1 l a dog or cat t has be5 driv5 away1 proves t our he>ts are its home40 ,mrs4 ,humphrey ,w>d's novel1 ,rob]t ,elsm]e1 repres5ts ! milk-&-wat] s*ool ( philan?ropi/s4 8,give man a *ance10 !y say2 8give him good example & favorable environm5t & he w turn out well4 ,he is m s9n$ aga9/ ?an s9n+4 ,x is ! outw>d pres5ce ( evil t drives m5 to evil c\rses40 ,b ,god's indictm5t is f\nd 9 ,rom4 #h3g--8! m9d ( ! fle% is enmity aga9/ ,god40 ,g4 ,p4 ,fi%]3 8,( ! ideas ( natural religion1 ,plato1 ,plut>* & ,cic]o f\nd 9 ! fact t !y are 9 man's reason1 b n obey$ & realiz$ 9 man's w1 ! mo/ conv9c+ evid5ce t humanity is at s*ism ) itself1 & !re=e deprav$1 fall51 & unable to deliv] itself4 ,! reason :y _m morali/s fail & gr[ bitt] & hateful is t !y d n take acc\nt ( ?is /ate ( s940 ,reason seeks an und]ly+ pr9ciple :i* w r$uce ^! multitud9\s ph5om5a to unity4 ,z we are compell$ to ref] common physical & intellectual ph5om5a to a common physical & intellectual nature1 s we are compell$ to ref] ^! common moral ph5om5a to a common moral nature1 & to f9d 9 x ! cause ( ?is univ]sal1 spontane\s1 & all-controll+ opposition to ,god & 8 law4 ,! only possible solution ( ! problem is ?is1 t ! common nature ( mank9d is corrupt1 or1 9 o!r words1 t ! human w1 prior to ! s+le volitions ( ! individual1 is turn$ away f ,god & supremely set ^u self-gratification4 ,?is unconsci\s & fundam5tal direction ( ! w1 z ! s\rce ( actual s91 mu/ itself be s92 & ( ?is s9 all mank9d are p>tak]s4 ,! greate/ ?9k]s ( ! _w h c]tifi$ to ! correctness ( ?is conclusion4 ,see ,ari/otle's doctr9e ( 8! slope10 describ$ 9 ,*ase's ,introduction to ,ari/otle's ,e?ics1 ,,xxxv & #cb--8;,9 reg>d to moral virtue1 man /&s on a slope4 ,8 appetites & passions gravitate d[nw>d2 8 reason attracts him upw>d4 ,conflict occurs4 ,a /ep upw>d1 & reason ga9s :at passion has lo/2 b ! rev]se is ! case if he /eps d[nw>d4 ,! t5d5cy 9 ! =m] case is to ! entire subjection ( passion2 9 ! latt] case1 to ! entire suppression ( reason4 ,! slope w t]m9ate upw>ds 9 a level summit :]e m5's /eps w be secure1 or d[nw>ds 9 an irretrievable plunge ov] ! precipice4 ,cont9ual self-control leads to absolute self-ma/]y2 cont9ual failure1 to ! utt] abs5ce ( self-control4 ,b all we c see is ! slope4 ,no man is ev] at ! ( ! summit1 nor c we say t a man has irretrievably fall5 into ! abyss4 ,h[ x is t m5 con/antly act aga9/ _! own convictions ( :at is "r1 & _! previ\s det]m9ations to foll[ "r1 is a my/]y ,:i* ,ari/otle discusses1 b leaves unexpla9$4 8,comp>e ! passage 9 ! ,e?ics1 #a3aa--#8;,cle>ly !re is 9 !m m51 besides ! ,reason1 "s o!r ,inborn pr9ciple 77 :i* fights ) & /ra9s aga9/ ! ,reason4444 ,!re is 9 ! s\l also some:at besides ! ,reason :i* is oppos$ to ?is & goes aga9/ x4'--,comp>e ?is passage ) ,paul1 9 ,rom4 #g3bc--#8;,i see a diff]5t law 9 my memb]s1 w>r+ aga9/ ! law ( my m9d1 & br++ me into captivity "u ! law ( s9 :i* is 9 my memb]s4' ,b z ,ari/otle does n expla9 ! cause1 s he sugge/s no cure4 ,revelation alone c acc\nt = ! disease1 or po9t out ! rem$y40 ,wuttke1 ,*ri/ian ,e?ics1 #a3ajb--8;,ari/otle makes ! significant & almo/ surpris+ obs]vation1 t ! "* :i* has become evil by guilt c j z little be ?r[n (f aga9 at m]e volition1 z ! p]son :o has made himself sick by 8 own fault c become well aga9 at m]e volition2 once become evil or sick1 x /&s no long] )9 8 discretion to cease to be s2 a /one1 :5 once ca/1 _c be caught back f its flight2 & s is x ) ! "* t has become evil40 ,he does n tell 8h[ a re=mation 9 "* is possible1--moreov]1 he does n conc$e to evil any o!r ?an an individual effect1--kn[s no?+ ( any natural solid>ity ( evil 9 self-propagat+1 morally deg5]at$ races0 7,nic4 ,e?41 #c3f1 #g2 #e3ab2 #g3b1 #c2 #aj3aj74 ,! good nature1 he says1 8is evid5tly n )9 our p[]1 b is by "s k9d ( div9e causality conf]r$ ^u ! truly happy40 ,plato speaks ( 8t bl9d1 _m-head$ wild bea/ ( all t is evil )9 !e40 ,he repudiates ! idea t m5 are naturally good1 & says t1 if ?is 7 true1 all t w\ld be ne$$ to make !m holy w\ld be to %ut !m up1 f _! e>lie/ ye>s1 s t !y might n be corrupt$ by o!rs4 ,republic1 #d 7,j[ett's translation1 #aa3bgf7--8,!re is a ris+ up ( "p ( ! s\l aga9/ ! :ole ( ! s\l40 ,m5o1 #hi--8,! cause ( corruption is f our p>5ts1 s t we nev] rel9qui% _! evil way1 or escape ! blemi% ( _! evil habit40 ,horace1 ,ep41 #a3aj--8,naturam expellas furca1 tam5 usque recurret40 ,lat9 prov]b3 8,nemo rep5te fuit turpissimus40 ,pascal3 8,we are born unrighte\s2 = ea* "o t5ds to himself1 & ! b5t t[>d self is ! beg9n+ ( all disord]40 ,kant1 9 8 ,metaphysical ,pr9ciples ( ,human ,morals1 speaks ( 8! indwell+ ( an evil pr9ciple side by side ) ! good "o1 or ! radical evil ( human nature10 & ( 8! conte/ betwe5 ! good & ! evil pr9ciples = ! control ( man40 8,hegel1 pan!i/ z he 01 decl>$ t orig9al s9 is ! nature ( e man1--e man beg9s ) x0 7,h4 ,b4 ,smi?74 ,%akespe>e1 ,timon ( ,a!ns1 #d3c--8;,all is oblique3 ,!re's no?+ level 9 our curs$ natures1 ,b direct villa9y40 ,all's ,well1 #d3c--8;,z we are 9 ourselves1 h[ weak we are6 ,m]ely our own traitors40 ,measure = ,measure1 #a3b--8,our natures d pursue1 ,l rats t rav9 d[n _! prop] bane1 ,a ?ir/y evil1 & :5 we dr9k1 we die40 ,hamlet1 #c3a--8,virtue _c s inoculate our old /ock1 b we %all reli% ( x40 ,love's ,labor ,lo/1 #a3a--8;,e man ) 8 affects is born1 ,n by might ma/]$1 b by special grace40 ,w9t]'s ,tale1 #a3b--8,we %\ld h answ]$ ,heav5 boldly1 ,n guilty2 ! imposition cle>$ ,h]$it>y ours0--t is1 provid$ our h]$it>y connection ) ,adam _h n made u guilty4 ,on ! !ology ( ,%akespe>e1 see ,a4 ,h4 ,/rong1 ,great ,poets1 #aif-baa--8;,if any ?9k x irrational to believe 9 man's depravity1 guilt1 & ne$ ( sup]natural r$emption1 !y mu/ also be prep>$ to say t ,%akespe>e did n und]/& human nature40 ,s4 ,t4 ,col]idge1 ,omniana1 at ! end3 8,x is a fundam5tal article ( ,*ri/ianity t ,i am a fall5 creature 444 t an evil gr\nd exi/$ 9 my w1 previ\sly to any act or assignable mom5t ( "t 9 my consci\sness2 ,i am born a *ild ( wra?4 ,?is fe>ful my/]y ,i pret5d n to und]/&4 ,i _c ev5 conceive ! possibility ( x2 b ,i "k t x is s1 444 & :at is real mu/ be possible40 ,a sceptic :o gave 8 *ildr5 no religi\s tra9+1 ) ! view ( lett+ !m ea* 9 mature ye>s *oose a fai? = himself1 reprov$ ,col]idge = lett+ 8 g>d5 run to we$s2 b ,col]idge repli$1 t he did n ?9k x "r to prejudice ! soil 9 favor ( roses & /rawb]ries4 ,van ,oo/]zee3 ,ra9 & sun%9e make we$s gr[ m quickly1 b c\ld n draw !m out ( ! soil if ! se$s did n lie !re already2 s evil education & example draw out s91 b d n implant x4 ,t5nyson1 ,two ,voices3 8,he f9ds a bas5ess 9 8 blood1 ,at su* /range w> ) :at is good1 ,he _c d ! ?+ he w\ld40 ,rob]t ,br[n+1 ,gold ,hair3 a ,leg5d ( ,pornic3 8,! fai? t laun*$ po9t-blank h] d>t ,at ! head ( a lie--taught ,orig9al ,s91 ,! corruption ( ,man's ,he>t40 ,ta9e1 ,anci5 ,rgime3 8,savage1 brig& & madman ea* ( u h>bors1 9 repose or manacl$1 b always liv+1 9 ! recesses ( 8 own he>t40 ,alex&] ,macl>53 8,a great mass ( knott$ we$s gr[+ 9 a /agnant pool is dragg$ t[>d y z y drag "o filam5t40 ,draw out "o s91 & x br+s ) x ! :ole matt$ nature ( s94 ,*ief ,ju/ice ,?ompson1 ( ,p5nsylvania3 8,if ^? :o prea* _h be5 lawy]s previ\s to ent]+ ! m9i/ry1 !y w\ld "k & say f> m ab\t ! depravity ( ! human he>t ?an !y d4 ,! old doctr9e ( total depravity is ! only ?+ t c expla9 ! falsehoods1 ! di%one/ies1 ! lic5ti\sness1 & ! murd]s :i* are s rife 9 ! _w4 ,education1 ref9em5t1 & ev5 a high ord] ( tal5t1 _c ov]come ! incl9ation to evil :i* exi/s 9 ! he>t1 & has tak5 possession ( ! v fibres ( our nature40 ,see ,edw>ds1 ,orig9al ,s91 9 ,works1 #b3cji-eaj2 ,julius ,mll]1 ,doct4 ,s91 #b3bei-cjg2 ,hodge1 ,sy/4 ,!ol41 #b3bca-bch2 ,%$d1 ,disc\rses & ,essays1 #bbf-bcf4 ,section ,,iv4--,orig9 ,( ,s9 ,9 ,! ,p]sonal ,act ,( ,adam4 ,) reg>d to ! orig9 ( ?is s9ful nature :i* is common to ! race1 & :i* is ! occasion ( all actual transgressions1 reason af=ds no light4 ,! ,scriptures1 h[ev]1 ref] ! orig9 ( ?is nature to t free act ( our fir/ p>5ts by :i* !y turn$ away f ,god1 corrupt$ !mselves1 & br\ght !mselves "u ! p5alties ( ! law4 ,*&l]1 ,_s ( ,man1 #gf--8;,x is va9 to attempt to sev] ! moral life ( ,*ri/ianity f ! hi/orical fact 9 :i* x is root$4 ,we may cordially ass5t to ! ass]tion t ! :ole value ( hi/orical ev5ts is 9 _! ideal significance4 ,b 9 _m cases1 "p ( t :i* ! idea signifies is ! fact t x has be5 exhibit$ 9 hi/ory4 ,! value & int]e/ ( ! conque/ ( ,greece ov] ,p]sia lie 9 ! significant idea ( fre$om & intellig5ce triumph+ ov] despotic =ce2 b surely a "p1 & a v important "p1 ( ! idea1 is ! fact t ?is triumph 0 won 9 a hi/orical pa/1 & ! enc\ragem5t = ! pres5t :i* re/s ^u t fact4 ,s too1 ! value ( ,*ri/'s resurrection lies 9 its imm5se moral significance z a pr9ciple ( life2 b an ess5tial "p ( t v significance is ! fact t ! pr9ciple 0 actually realiz$ by ,"o 9 :om mank9d 0 summ$ up & express$1 & by :om1 !re=e1 ! p[] ( realiz+ x is conf]r$ on all :o receive him40 ,z x is important = u to "k t r$emption is n only ideal b actual1 s x is important = u to "k t s9 is n an inevitable accompanim5t ( human nature1 b t x _h a hi/orical beg9n+4 ,yet no a priori !ory %\ld prejudice our exam9ation ( ! facts4 ,we w\ld preface our consid]ation ( ! ,scriptural acc\nt1 !re=e1 by /at+ t our view ( inspiration w\ld p]mit u to reg>d t acc\nt z inspir$1 ev5 if x 7 my?ical or allegorical4 ,z ,god c use all me?ods ( lit]>y composition1 s he c use all me?ods ( in/ruct+ mank9d t are consi/5t ) ess5tial tru?4 ,george ,adam ,smi? obs]ves t ! my?s & leg5ds ( primitive folk-lore are ! intellectual equival5ts ( lat] philosophies & !ories ( ! univ]se1 & t 8at no "t has revelation refus$ to employ su* human conceptions = ! inve/iture & conveyance ( ! high] spiritual tru?s40 ,sylve/] ,burnham3 8,fiction & my? h n yet lo/ _! value = ! moral & religi\s tea*]4 ,:at a k ( 8 own nature has %[n man to be good = 8 own use1 ,god surely may also h f\nd to be good = 8 use4 ,nor w\ld x ( necessity affect ! value ( ! ,bible if ! writ]1 9 us+ = 8 purpose my? or fiction1 suppos$ t he 0 us+ hi/ory4 ,only :5 ! value ( ! tru? ( ! tea*+ dep5ds ^u ! hi/oricity ( ! alleg$ fact1 does x become impossible to use my? or fiction = ! purpose ( tea*+40 ,see vol4 #a1 page #bda ( ?is "w1 ) quotations f ,d5ney1 ,/udies 9 ,!ology1 #bah1 & ,gore1 9 ,lux ,mundi1 #cef4 ,euripides3 8,?\ ,god ( all6 infuse light into ! s\ls ( m51 :]eby !y may be enabl$ to "k :at is ! root f :i* all _! evils spr+1 & by :at means !y may avoid !m60 ,i4 ,! ,scriptural ,acc\nt ( ! ,temptation & ,fall 9 ,g5esis #c3a-g4 #a4 ,its g5]al1 "* n my?ical or allegorical1 b hi/orical4 ,we adopt ?is view = ! foll[+ reasons3--7a7 ,!re is no intimation 9 ! acc\nt itself t x is n hi/orical4 7b7 ,z a "p ( a hi/orical book1 ! presumption is t x is itself hi/orical4 7c7 ,! lat] ,scripture writ]s ref] to x z a v]itable hi/ory ev5 9 its details4 7d7 ,p>ticul> features ( ! n>rative1 su* z ! plac+ ( our fir/ p>5ts 9 a g>d5 & ! speak+ ( ! tempt] ?r\gh a s]p5t-=m1 are incid5ts suitable to man's condition ( innoc5t b untri$ *ildhood4 7e7 ,?is view t ! n>rative is hi/orical does n =bid our assum+ t ! trees ( life & ( k 7 symbols ( spiritual tru?s1 :ile at ! same "t !y 7 outw>d realities4 ,see ,john #h3dd--8,ye are ( y\r fa!r ! devil1 & ! lu/s ( y\r fa!r x is y\r w to d4 ,he 0 a murd]] f ! beg9n+1 & /&e? n 9 ! tru?1 because !re is no tru? 9 him4 ,:5 he speake? a lie1 he speake? ( 8 own3 = he is a li> & ! fa!r !re(02 #b ,cor4 #aa3c--8! s]p5t beguil$ ,eve 9 8 craft9ess02 ,rev4 #bj3b--8! dragon1 ! old s]p5t1 :i* is ! ,devil & ,satan40 ,h4 ,b4 ,smi?1 ,sy/em1 #bfa--8;,if ,*ri/'s temptation & victory ov] ,satan 7 hi/orical ev5ts1 !re seems to be no gr\nd = suppos+ t ! fir/ temptation 0 n a hi/orical ev5t40 ,we believe 9 ! unity & suffici5cy ( ,scripture4 ,we moreov] reg>d ! te/imony ( ,*ri/ & ! apo/les z conclusive ) reg>d to ! hi/oricity ( ! acc\nt 9 ,g5esis4 ,we assume a div9e sup]9t5d5ce 9 ! *oice ( mat]ial by its au?or1 & ! fulfilm5t to ! apo/les ( ,*ri/'s promise t !y %\ld be guid$ into ! tru?4 ,paul's doctr9e ( s9 is s manife/ly bas$ ^u ! hi/orical "* ( ! ,g5esis /ory1 t ! d5ial ( ! "o mu/ naturally lead to ! d5ial ( ! o!r4 ,john ,milton writes1 9 8 ,areopagitica3 8,x 0 f out ( ! r9d ( "o apple ta/$ t ! k ( good & evil1 z two tw9s cleav+ toge!r1 leap$ =? into ! _w4 ,& p]haps ?is is t doom :i* ,adam fell into1 t is to say1 ( kn[+ good by evil40 ,he %\ld h le>n$ to "k evil z ,god kn[s x--z a ?+ possible1 hateful1 & =ev] reject$4 ,he actually le>n$ to "k evil z ,satan kn[s x--by mak+ x actual & matt] ( bitt] exp]i5ce4 ,infantile & innoc5t man f\nd 8 fit place & "w 9 a g>d54 ,! language ( appe>ances is d\btless us$4 ,satan might ent] into a brute-=m1 & might appe> to speak ?r\gh x4 ,9 all languages1 ! /ories ( brutes speak+ %[ t su* a temptation is congru\s ) ! condition ( e>ly man4 ,asiatic my?s agree 9 repres5t+ ! s]p5t z ! emblem ( ! _s ( evil4 ,! tree ( ! k ( good & evil 0 ! symbol ( ,god's "r ( em95t doma91 & indicat$ t all belong$ to him4 ,x is n necess>y to suppose t x 0 kn[n by ?is "n be=e ! ,fall4 ,by means ( x man came to "k good1 by ! loss ( x2 to "k evil1 by bitt] exp]i5ce2 ,c4 ,h4 ,m43 8,to "k good1 )\t ! p[] to d x2 to "k evil1 )\t ! p[] to avoid x40 ,bible ,com41 #a3dj--,! tree ( life 0 symbol ( ! fact t 8life is to be s\ght1 n f )91 f himself1 9 8 own p[]s or faculties2 b f t :i* is )\t him1 ev5 f him :o ha? life 9 himself40 ,z ! wat] ( baptism & ! bread ( ! ,"l's supp]1 ?\gh !mselves common ?+s1 are symbolic ( ! greate/ tru?s1 s ! tree ( k & ! tree ( life 7 sacram5tal4 ,mc,ilvaine1 ,wisdom ( ,holy ,scripture1 #ii-ada--8,! two trees repres5t$ good & evil4 ,! prohibition ( ! latt] 0 a decl>ation t man ( himself c\ld n di/+ui% betwe5 good & evil1 & mu/ tru/ div9e guidance4 ,satan urg$ man to disc]n betwe5 good & evil by 8 own wisdom1 & s become indep5d5t ( ,god4 ,s9 is ! attempt ( ! creature to ex]cise ,god's attribute ( disc]n+ & *oos+ betwe5 good & evil by 8 own wisdom4 ,x is !re=e self-conceit1 self-tru/1 self-ass]tion1 ! pref]5ce ( 8 own wisdom & w to ! wisdom & w ( ,god40 ,mc,ilvaine ref]s to ,"l ,bacon1 ,works1 #a3hb1 #afb4 ,see also ,pope1 ,!ology1 #b3aj1 #aa2 ,bo/on ,lectures = #ahga3hj1 #ha4 ,griffi?-,jones1 ,asc5t ?r\gh ,*ri/1 #adb1 on ! tree ( ! k ( good & evil--8,:5 = ! fir/ "t man /ood face to face ) def9ite consci\s temptation to d t :i* he knew to be wrong1 he held 9 8 h& ! fruit ( t tree1 & 8 de/9y z a moral be+ hung trembl+ 9 ! balance4 ,& :5 = ! fir/ "t he succumb$ to temptation & fa9t dawn+s ( remorse visit$ 8 he>t1 at t mom5t he 0 bani%$ f ! ,ed5 ( innoc5ce1 9 :i* 8 nature _h hi!rto dwelt1 & he 0 driv5 =? f ! pres5ce ( ! ,"l40 ,) ! fir/ s91 0 />t$ ano!r & a d[nw>d c\rse ( developm5t4 ,= ! my?ical or allegorical explanation ( ! n>rative1 see also ,hase1 ,hutt]us ,r$ivivus1 #afd1 #afe1 & ,nitzs*1 ,*ri/ian ,doctr9e1 #bah4 #b4 ,! c\rse ( ! temptation1 & ! result+ fall4 ,! /ages ( ! temptation appe> to h be5 z foll[s3 7a7 ,an appeal on ! "p ( ,satan to innoc5t appetites1 toge!r ) an impli$ sugge/ion t ,god 0 arbitr>ily )hold+ ! means ( _! gratification 7,g54 #c3a74 ,! fir/ s9 0 9 ,eve's isolat+ h]self & *oos+ to seek h] own pleasure )\t reg>d to ,god's w4 ,?is initial selfi%ness x 01 :i* l$ h] to li/5 to ! tempt] in/ead ( rebuk+ him or fly+ f him1 & to exagg]ate ! div9e comm& 9 h] response 7,g54 #c3c74 ,g54 #c3a--8,yea1 ha? ,god said1 ,ye %all n eat ( any tree ( ! g>d580 ,satan emphasizes ! limitation1 b is sil5t ) reg>d to ! g5]\s p]mission--8,( e tree ( ! g>d5 b "o ?\ maye/ freely eat0 7#b3af74 ,c4 ,h4 ,m41 9 loco3 8,to admit ! "q #8ha? ,god said8' is already positive infidelity4 ,to add to ,god's ^w is z bad z to take f x4 #8,ha? ,god said8' is quickly foll[$ by #8,ye %all n surely die4' ,que/ion+ :e!r ,god has spok51 results 9 op5 contradiction ( :at ,god has said4 ,eve suff]$ ,god's ^w to be contradict$ by a creature1 only because %e _h abjur$ its au?ority ov] h] consci5ce & he>t40 ,! comm& 0 simply3 8?\ %alt n eat ( x0 7,g54 #b3ag74 ,9 h] ris+ dislike to ! au?ority %e _h r5\nc$1 %e exagg]ates ! comm& into3 8,ye %all n eat ( x1 nei!r %all ye t\* x0 7,g54 #c3c74 ,"h is already self-isolation1 in/ead ( love4 ,ma!son1 ,messages ( ! ,old ,religions1 #cah--8;,ere ev] ! human s\l disobey$1 x _h le>n$ to di/ru/4444 ,be=e x violat$ ! exi/+ law1 x _h come to ?9k ( ! ,lawgiv] z "o :o 0 jeal\s ( 8 creatures40 ,dr4 ,c4 ,h4 ,p>khur/3 8,! fir/ "q ev] ask$ 9 human hi/ory 0 ask$ by ! devil1 & ! int]rogation po9t /ill has 9 x ! trail ( ! s]p5t40 7b7 ,a d5ial ( ! v]acity ( ,god1 on ! "p ( ! tempt]1 ) a *>ge aga9/ ! ,almighty ( jeal\sy & fraud 9 keep+ 8 creatures 9 a position ( ignorance & dep5d5ce 7,g54 #c3d1 #e74 ,?is 0 foll[$1 on ! "p ( ! woman1 by positive unbelief1 & by a consci\s & presumptu\s *]i%+ ( desire = ! =bidd5 fruit1 z a means ( indep5d5ce & k4 ,?us unbelief1 pride1 & lu/ all sprang f ! self-isolat+1 self-seek+ _s1 & fa/5$ ^u ! means ( gratify+ x 7,g54 #c3f74 ,g54 #c3d1 #e--8;,& ! s]p5t said unto ! woman1 ,ye %all n surely die3 = ,god do? "k t 9 ! day ye eat !re(1 !n y\r eyes %all be op5$1 & ye %all be z ,god1 kn[+ good & evil02 #c3f--8;,& :5 ! woman saw t ! tree 0 good = food1 & t x 0 a delight to ! eyes1 & t ! tree 0 to be desir$ to make "o wise1 %e took ( ! fruit !re(1 & did eat2 & %e gave also unto h] husb& ) h]1 & he did eat0--s 8tak+ ! ^w ( a ,pr(essor ( ,ly+1 t he does n lie0 7,john ,h5ry ,newman74 ,hook]1 ,eccl4 ,polity1 book ,i--8,to live by "o man's w became ! cause ( all m5's mis]y40 ,godet on ,john #a3d--8;,9 ! words #8life' & #8light' x is natural to see an allusion to ! tree ( life & to t ( k4 ,aft] hav+ eat5 ( ! =m]1 man w\ld h be5 call$ to fe$ on ! second4 ,john initiates u into ! real ess5ce ( ^! primordial & my/]i\s facts & gives u 9 ?is v]se1 z x 71 ! philosophy ( ,p>adise40 ,ob$i5ce is ! way to k1 & ! s9 ( ,p>adise 0 ! seek+ ( light )\t life2 cf4 ,john #g3ag--8;,if any man wille? to d 8 w1 he %all "k ( ! tea*+1 :e!r x is ( ,god1 or :e!r ,i speak f myself40 7c7 ,! tempt] ne$$ no long] to urge 8 suit4 ,hav+ poison$ ! f\nta91 ! /ream w\ld naturally be evil4 ,s9ce ! he>t & its desires _h become corrupt1 ! inw>d disposition manife/$ itself 9 act 7,g54 #c3f--8;did eat2 & %e gave also unto h] husb& ) h]0 :o _h be5 ) h]1 & _h %>$ h] *oice & long+74 ,?us man fell inw>dly1 be=e ! outw>d act ( eat+ ! =bidd5 fruit1--fell 9 t "o fundam5tal det]m9ation :]eby he made supreme *oice ( self in/ead ( ,god4 ,?is s9 ( ! inmo/ nature gave rise to s9s ( ! desires1 & s9s ( ! desires l$ to ! outw>d act ( transgression 7,james #a3ae74 ,james #a3ae--8,!n ! lu/1 :5 x ha? conceiv$1 be>e? s940 ,baird1 ,elohim ,reveal$1 #hhh--8,! law ( ,god _h already be5 violat$2 man 0 fall5 be=e ! fruit _h be5 pluck$1 or ! rebellion _h be5 ?us signaliz$4 ,! law requir$ n only outw>d ob$i5ce b fealty ( ! he>t1 & ?is 0 )drawn be=e any outw>d tok5 indicat$ ! *ange40 ,w\ld he "p company ) ,god1 or ) 8 wife8 ,:5 ! ,indian ask$ ! mission>y :]e 8 ance/ors 71 & 0 told t !y 7 9 hell1 he repli$ t he w\ld g ) 8 ance/ors4 ,he pref]r$ hell ) 8 tribe to heav5 ) ,god4 ,sapphira1 9 l mann]1 _h opportunity giv5 h] to "p company ) h] husb&1 b %e pref]r$ him to ,god2 ,acts #e3g-aa4 ,philippi1 ,glaub5slehre3 8,s man became l ,god1 a sett] ( law to himself4 ,man's self-elevation to godhood 0 8 fall4 ,god's self-humiliation to manhood 0 man's re/oration & elevation4444 ,g54 #c3bb--#8,! man has become z "o ( u' 9 8 condition ( self-c5t]$ activity1--!reby los+ all real lik5ess to ,god1 :i* consi/s 9 hav+ ! same aim ) ,god himself4 ,de te fabula n>ratur2 x is ! condition1 n ( "o alone1 b ( all ! race40 ,s9 once br\ght into be+ is self-propagat+2 its se$ is 9 itself3 ! c5turies ( mis]y & crime t h foll[$ h only %[n :at endless possibilities ( evil 7 wrapp$ up 9 t s+le s94 ,keble3 8',twas b a little drop ( s9 ,we saw ?is morn+ ent] 91 ,& lo1 at ev5tide a _w is dr[n$60 ,f>r>1 ,fall ( ,man3 8,! guilty wi% ( "o woman has swoll5 into ! irrem$iable corruption ( a _w40 ,see ,oehl]1 ,o4,t4 ,!ology1 #a3bca2 ,mll]1 ,doct4 ,s91 #b3cha-che2 ,edw>ds1 on ,orig9al ,s91 "p #d1 *ap4 #b2 ,%$d1 ,dogm4 ,!ol41 #b3afh-ahj4 ,,ii4 ,difficulties connect$ ) ! ,fall consid]$ z ! p]sonal ,act ( ,adam4 #a4 ,h[ c\ld a holy be+ fall8 ,"h we mu/ ackn[l$ge t we _c und]/& h[ ! fir/ unholy emotion c\ld h f\nd lodgm5t 9 a m9d t 0 set supremely ^u ,god1 nor h[ temptation c\ld h ov]come a s\l 9 :i* !re 7 no unholy prop5sities to :i* x c\ld appeal4 ,! m]e p[] ( *oice does n expla9 ! fact ( an unholy *oice4 ,! fact ( natural desire = s5su\s & intellectual gratification does n expla9 h[ ?is desire came to be inord9ate4 ,nor does x ?r[ light ^u ! matt]1 to resolve ?is fall into a deception ( our fir/ p>5ts by ,satan4 ,_! yield+ to su* deception presupposes di/ru/ ( ,god & ali5ation f him4 ,satan's fall1 moreov]1 s9ce x mu/ h be5 uncaus$ by temptation f )\t1 is m difficult to expla9 ?an ,adam's fall4 ,we may di/+ui% six incorrect explanations ( ! orig9 ( s93 #a4 ,emmons3 ,s9 is due to ,god's effici5cy--,god wr\ght ! s9 9 man's he>t4 ,?is is ! 8ex]cise sy/em10 & is ess5tially pan!i/ic4 #b4 ,edw>ds3 ,s9 is due to ,god's provid5ce--,god caus$ ! s9 indirectly by pres5t+ motives4 ,?is explanation has all ! difficulties ( det]m9ism4 #c4 ,augu/9e3 ,s9 is ! result ( ,god's )drawal f man's s\l4 ,b inevitable s9 is n s91 & ! blame ( x re/s on ,god :o )drew ! grace ne$$ = ob$i5ce1 #d4 ,pfleid]]3 ,! fall results f man's already exi/+ s9fulness4 ,! fault !n belongs1 n to man1 b to ,god :o made man s9ful4 #e4 ,hadley3 ,s9 is due to man's moral insanity4 ,b su* concreat$ e?ical defect w\ld r5d] s9 impossible4 ,insanity is ! effect ( s91 b n its cause4 #f4 ,newman3 ,s9 is due to man's weakness4 ,x is a negative1 n a positive1 ?+1 an incid5t ( f9it5ess4 ,b consci5ce & ,scripture te/ify t x is positive z well z negative1 opposition to ,god z well z non-con=mity to ,god4 ,emmons 0 really a pan!i/3 8,s9ce ,god10 he says1 8works 9 all m5 bo? to w & to d ( 8 good pleasure1 x is z easy to acc\nt = ! fir/ (f5ce ( ,adam z = any o!r s94444 ,!re is no difficulty respect+ ! fall ( ,adam f 8 orig9al /ate ( p]fection & purity into a /ate ( s9 & guilt1 :i* is 9 any way peculi>4444 ,x is z consi/5t ) ! moral rectitude ( ! ,deity to produce s9ful z holy ex]cises 9 ! m9ds ( m54 ,he puts =? a positive influ5ce to make moral ag5ts act1 9 e in/ance ( _! conduct1 z he pleases4444 ,!re is b "o satisfactory answ] to ! "q ,:5ce came evil8 & t is3 ,x came f ! great fir/ ,cause ( all ?+s02 see ,na?aniel ,emmons1 ,works1 #b3fhc4 ,jona?an ,edw>ds also d5i$ p[] to ! contr>y ev5 9 ,adam's fir/ s94 ,god did n imm$iately cause t s94 ,b ,god 0 active 9 ! region ( motives ?\gh 8 action 0 n se54 ,fre$om ( ! ,w1 #afa--8;,x 0 fitt+ t ! transaction %\ld s take place t x might n appe> to be f ,god z ! app>5t f\nta940 ,yet 8,god may actually 9 8 provid5ce s dispose & p]mit ?+s t ! ev5t may be c]ta9ly & infallibly connect$ ) su* disposal & p]mission02 see ,all51 ,jona?an ,edw>ds1 #cjd4 ,encyc4 ,britannica1 #g3fij--8;,accord+ to ,edw>ds1 ,adam _h two pr9ciples1--natural & sup]natural4 ,:5 ,adam s9n$1 ! sup]natural or div9e pr9ciple 0 )drawn f him1 & ?us 8 nature became corrupt )\t ,god infus+ any evil ?+ into x4 ,8 po/]ity came into be+ entirely "u ! gov]nm5t ( natural & inf]ior pr9ciples4 ,b ?is solves ! difficulty ( mak+ ,god ! au?or ( s9 only at ! exp5se ( d5y+ to s9 any real exi/5ce1 & also de/roys ,edw>ds's ess5tial di/9ction betwe5 natural & moral ability40 ,edw>ds on ,tr9ity1 ,fi%]'s edition1 #dd--8,! sun does n cause d>kness & cold1 :5 ^! foll[ infallibly ^u ! )drawal ( 8 beams4 ,god's dispos+ ! result is n a positive ex]tion on 8 "p40 ,%$d1 ,dogm4 ,!ol41 #b3ej--8;,god did n )draw ! common support+ grace ( 8 ,_s f ,adam until aft] transgression40 ,to u ,adam's act 0 irrational1 b n impossible2 to a det]m9i/ l ,edw>ds1 :o held t m5 simply act out _! *>act]s1 ,adam's act %\ld h be5 n only irrational1 b impossible4 ,edw>ds n[h]e %[s h[1 accord+ to 8 pr9ciples1 a holy be+ c\ld possibly fall4 ,pfleid]]1 ,grundriss1 #abc--8,! acc\nt ( ! fall is ! fir/ appe>ance ( an already exi/+ s9fulness1 & a typical example ( ! way 9 :i* e individual becomes s9ful4 ,orig9al s9 is simply ! univ]sality & orig9ality ( s94 ,!re is no su* ?+ z indet]m9ism4 ,! w c lift itself f natural unfre$om1 ! unfre$om ( ! natural impulses1 to real spiritual fre$om1 only by di/+ui%+ itself f ! law :i* sets be=e x its true end ( be+4 ,! opposition ( nature to ! law reveals an orig9al nature p[] :i* prec$es all free self-det]m9ation4 ,s9 is ! evil b5t ( lawless self-will$ selfi%ness40 ,pfleid]] appe>s to make ?is s9fulness concreat$1 & guiltless1 because proce$+ f ,god4 ,hill1 ,g5etic ,philosophy1 #bhh--8,! wide discrepancy betwe5 precept & practice gives rise to ! !ological conception ( s91 :i*1 9 l[ types ( religion1 is z (t5 a violation ( "s trivial prescription z x is ( an e?ical pr9ciple4 ,! pres5ce ( s91 contra/$ ) a /ate ( innoc5ce1 occasions ! idea ( a fall1 or lapse f a s9less condition4 ,?is is n incompatible ) man's d]ivation f an animal ance/ry1 :i* prior to ! rise ( self-consci\sness may be reg>d$ z hav+ be5 9 a /ate ( moral innoc5ce1 ! s5se & reality ( s9 be+ impossible to ! animal4444 ,! exi/5ce ( s91 bo? z an inh]5t disposition1 & z a p]v]t$ =m ( action1 may be expla9$ z a survival ( animal prop5sity 9 human life4444 ,s9 is ! di/urbance ( high] life by ! intrusion ( l[]40 ,pr(essor ,james ,hadley3 8,e man is m or less insane40 ,we pref] to say3 ,e man1 s f> z he is ap>t f ,god1 is morally insane4 ,b we mu/ n make s9 ! result ( insanity4 ,insanity is ! result ( s94 ,insanity1 moreov]1 is a physical disease1--s9 is a p]v]sion ( ! w4 ,john ,h5ry ,newman1 ,idea ( a ,univ]sity1 #fj--8;,evil has no sub/ance ( its own1 b is only ! defect1 excess1 p]v]sion or corruption ( t :i* has sub/ance40 ,augu/9e seems at times to favor ?is view4 ,he ma9ta9s t evil has no orig91 inasmu* z x is negative1 n positive2 t x is m]ely defect or failure4 ,he illu/rates x by ! damag$ /ate ( a discordant h>p2 see ,m\le1 ,outl9es ( ,!ology1 #aga4 ,s too ,a4 ,a4 ,hodge1 ,popul> ,lectures1 #aij1 tells u t ,adam's w 0 l a viol9 9 tune1 :i* ?r\gh m]e inatt5tion & neglect got out ( tune at la/4 ,b "h1 too1 we mu/ say ) ,e4 ,g4 ,rob9son1 ,*ri/4 ,!ology1 #abd--8,s9 expla9$ is s9 def5d$40 ,all ^! explanations fail to expla91 & ?r[ ! blame ( s9 ^u ,god1 z directly or indirectly its cause4 ,b s9 is an exi/+ fact4 ,god _c be its au?or1 ei!r by creat+ man's nature s t s9 0 a necess>y incid5t ( its developm5t1 or by )draw+ a sup]natural grace :i* 0 necess>y to keep man holy4 ,reason1 !re=e1 has no o!r rec\rse ?an to accept ! ,scripture doctr9e t s9 orig9at$ 9 man's free act ( revolt f ,god--! act ( a w :i*1 ?\gh incl9$ t[>d ,god1 0 n yet confirm$ 9 virtue & 0 /ill capable ( a contr>y *oice4 ,! orig9al possession ( su* p[] to ! contr>y seems to be ! necess>y condition ( probation & moral developm5t4 ,yet ! ex]cise ( ?is p[] 9 a s9ful direction c nev] be expla9$ ^u gr\nds ( reason1 s9ce s9 is ess5tially unreason4 ,x is an act ( wick$ arbitr>9ess1 ! only motive ( :i* is ! desire to dep>t f ,god & to r5d] self supreme4 ,s9 is a 8my/]y ( lawlessness0 7#b ,!ss4 #b3g71 at ! beg9n+1 z well z at ! end4 ,ne&]1 ,plant+ & ,tra9+1 #chh--8,:oev] expla9s s9 nullifies x40 ,man's p[] at ! beg9n+ to *oose evil does n prove t1 n[ t he has fall51 he has equal p[] ( himself p]man5tly to *oose good4 ,because man has p[] to ca/ himself f ! top ( a precipice to ! bottom1 x does n foll[ t he has equal p[] to transport himself f ! bottom to ! top4 ,man fell by wilful resi/ance to ! inwork+ ,god4 ,*ri/ is 9 all m5 z he 0 9 ,adam1 & all good impulses are due to him4 ,s9ce ! ,holy ,_s is ! ,*ri/ )91 all m5 are ! subjects ( 8 /riv+4 ,he does n )draw f !m except ^u1 & 9 consequ5ce (1 _! )draw+ f him4 ,john ,milton makes ! ,almighty say ( ,adam's s93 8,^: fault8 ,^: b 8 own8 ,+rate1 he _h ( me ,all he c\ld h2 ,i made him j & "r1 ,suffici5t to h /ood1 ?\gh free to fall4 ,su* ,i creat$ all ! ,e!rial ,p[]s1 ,& ,spirits1 bo? !m :o /ood & !m :o fail$2 ,freely !y /ood :o /ood1 & fell :o fail$40 ,! ^w 8cuss$ness0 has become an apt ^w "h4 ,! ,/&>d ,diction>y def9es x z 8#a4 ,curs$ness1 meanness1 p]v]s5ess2 #b4 resolute c\rage1 endurance3 #8,jim ,bludsoe's voice 0 he>d1 ,& !y all _h tru/ 9 8 cuss$ness ,& kn[$ he w\ld keep 8 ^w4' 0 7,john ,hay1 ,jim ,bludsoe1 /anza #f74 ,n ! la/1 b ! fir/1 ( ^! def9itions be/ describes ! fir/ s94 ,! mo/ ?or\gh & satisfactory treatm5t ( ! fall ( man 9 connection ) ! doctr9e ( evolution is f\nd 9 ,griffi?-,jones1 ,asc5t ?r\gh ,*ri/1 #gc-bdj4 ,hodge1 ,essays & ,reviews1 #cj--8,!re is a broad diff]5ce betwe5 ! comm5cem5t ( hol9ess & ! comm5cem5t ( s91 & m is necess>y = ! =m] ?an = ! latt]4 ,an act ( ob$i5ce1 if x is p]=m$ "u ! m]e impulse ( self-love1 is virtually no act ( ob$i5ce4 ,x is n p]=m$ ) any int5tion to obey1 = t is holy1 & _c1 accord+ to ! !ory1 prec$e ! act4 ,b an act ( disob$i5ce1 p]=m$ f ! desire ( happ9ess1 is rebellion4 ,! cases are surely diff]5t4 ,if1 to please myself1 ,i d :at ,god comm&s1 x is n hol9ess2 b if1 to please myself1 ,i d :at he =bids1 x is s94 ,besides1 no creature is immutable4 ,?\gh creat$ holy1 ! ta/e = holy enjoym5ts may be ov]come by a temptation suffici5tly insidi\s & p[]ful1 & a selfi% motive or feel+ excit$ 9 ! m9d4 ,nei!r is a s9ful "* immutable4 ,by ! p[] ( ! ,holy ,_s1 ! tru? may be cle>ly pres5t$ & s effectually appli$ z to produce t *ange :i* is call$ reg5]ation2 t is1 to call into exi/5ce a ta/e = hol9ess1 s t x is *os5 = its own sake1 & n z a means ( happ9ess40 ,h4 ,b4 ,smi?1 ,sy/em1 #bfb--8,! /ate ( ! case1 z f> z we c ent] into ,adam's exp]i5ce1 is ?is3 ,be=e ! comm&1 !re 0 ! /ate ( love )\t ! ?\ght ( ! opposite3 a k ( good only1 a yet unconsci\s goodness3 !re 0 also ! k t ! eat+ ( ! fruit 0 aga9/ ! div9e comm&4 ,! temptation ar\s$ pride2 ! yield+ to t 0 ! s94 ,! *ange 0 !re4 ,! *ange 0 n 9 ! *oice z an executive act1 nor 9 ! result ( t act--! eat+2 b 9 ! *oice ( supreme love to ! _w & self1 r ?an supreme devotion to ,god4 ,x 0 an imman5t pref]5ce ( ! _w1--n a love ( ! _w foll[+ ! *oice1 b a love ( ! _w :i* is ! *oice itself40 #bfc--8,we _c acc\nt = ,adam's fall1 psy*ologically4 ,9 say+ ?is we mean3 ,x is inexplicable by any?+ outside itself4 ,we mu/ receive ! fact z ultimate1 & re/ !re4 ,( c\rse we d n mean t x 0 n 9 accordance ) ! laws ( moral ag5cy--t x 0 a violation ( ^? laws3 b only t we d n see ! mode1 t we _c con/ruct x = ourselves 9 a rational way4 ,x diff]s f all o!r simil> cases ( ultimate pref]5ce :i* we "k2 viz41 ! s9n]'s imman5t pref]5ce ( ! _w1 :]e we "k !re is an antec$5t gr\nd 9 ! bias to s91 & ! ,*ri/ian's reg5]ation1 or imman5t pref]5ce ( ,god1 :]e we "k !re is an influ5ce f )\t1 ! work+ ( ! ,holy ,_s40 #bfd--8,we mu/ leave ! :ole "q ) ! imman5t pref]5ce /&+ =? z ! ultimate fact 9 ! case1 :i* is n to be con/ruct$ philosophically1 z f> z ! processes ( ,adam's s\l are conc]n$3 we mu/ reg>d t imman5t pref]5ce z bo? a *oice & an affection1 n an affection ! result ( a *oice1 n a *oice :i* is ! consequ5ce ( an affection1 b bo? toge!r40 ,9 "o p>ticul>1 h[ev]1 we mu/ diff] ) ,h4 ,b4 ,smi?3 ,s9ce ! p[] ( volunt>y int]nal movem5t is ! p[] ( ! w1 we mu/ reg>d ! *ange f good to evil z prim>ily a *oice1 & only second>ily a /ate ( affection caus$ !reby4 ,only by po/ulat+ a free & consci\s act ( transgression on ! "p ( ,adam1 an act :i* be>s to evil affection ! relation n ( effect b ( cause1 d we rea*1 at ! beg9n+ ( human developm5t1 a prop] basis = ! responsibility & guilt ( ,adam & ! race4 ,see ,%$d1 ,dogm4 ,!ol41 #b3adh-afg4 #b4 ,h[ c\ld ,god ju/ly p]mit ,satanic temptation8 ,we see 9 ?is p]mission n ju/ice b b5evol5ce4 7a7 ,s9ce ,satan fell )\t ext]nal temptation1 x is probable t man's trial w\ld h be5 sub/antially ! same1 ev5 ?\gh !re _h be5 no ,satan to tempt him4 ,angels _h no animal nature to obscure ! vision2 !y c\ld n be influ5c$ ?r\gh s5se2 yet !y 7 tempt$ & !y fell4 ,z ,satan & ,adam s9n$ "u ! be/ possible circum/ances1 we may conclude t ! human race w\ld h s9n$ ) equal c]ta9ty4 ,! only "q at ! "t ( _! creation1 !re=e1 0 h[ to modify ! conditions s z be/ to pave ! way = rep5tance & p>don4 ,^! conditions are3 #a4 a mat]ial body--:i* means conf9em5t1 limitation1 ne$ ( self-re/ra9t2 #b4 infancy--:i* means developm5t1 delib]ation1 ) no memory ( ! fir/ s92 #c4 ! p>5tal relation--repress+ ! wilfulness ( ! *ild1 & tea*+ submission to au?ority4 7b7 ,9 ?is case1 h[ev]1 man's fall w\ld p]haps h be5 )\t :at n[ con/itutes its s+le mitigat+ circum/ance4 ,self-orig9at$ s9 w\ld h made man himself a ,satan4 ,mat4 #ac3bh--8;,an enemy ha? done ?is40 8,god p]mitt$ ,satan to divide ! guilt ) man1 s t man might be sav$ f despair40 ,see ,tr5*1 ,/udies 9 ! ,gospels1 #af-bi4 ,mason1 ,fai? ( ! ,gospel1 #ajc--8,:y 0 n ! tree made outw>dly repulsive8 ,because only ! abuse ( t :i* 0 positively good & desirable c\ld h attractiv5ess = ,adam or c\ld con/itute a real temptation40 7c7 ,z1 9 ! conflict ) temptation1 x is an advantage to objectify evil "u ! image ( corruptible fle%1 s x is an advantage to meet x z embodi$ 9 a p]sonal & s$uc+ _s4 ,man's body1 corruptible & p]i%able z x is1 furni%es him ) an illu/ration & rem9d] ( ! condition ( s\l to :i* s9 has r$uc$ him4 ,! fle%1 ) its burd5s & pa9s1 is ?us1 "u ,god1 a help to ! di/9ct recognition & ov]com+ ( s94 ,s x 0 an advantage to man to h temptation conf9$ to a s+le ext]nal voice4 ,we may say ( ! influ5ce ( ! tempt]1 z ,birks1 9 8 ,difficulties ( ,belief1 #aja1 says ( ! tree ( ! k ( good & evil3 8,temptation did n dep5d ^u ! tree4 ,temptation 0 c]ta9 9 any ev5t4 ,! tree 0 a type into :i* ,god contract$ ! possibilities ( evil1 s z to /rip !m ( delusive va/ness1 & connect !m ) def9ite & palpable w>n+1--to %[ man t x 0 only "o ( ! _m possible activities ( 8 _s :i* 0 =bidd51 t ,god _h "r to all & c\ld =bid all40 ,! orig9ality ( s9 0 ! mo/ fasc9at+ elem5t 9 x4 ,x af=d$ b\ndless range = ! imag9ation4 ,lu!r did well to ?r[ 8 ink/& at ! devil4 ,x 0 an advantage to localize him4 ,! conc5tration ( ! human p[]s ^u a def9ite (f] ( evil helps our und]/&+ ( ! evil & increases our disposition to resi/ x4 7d7 ,su* temptation has 9 itself no t5d5cy to lead ! s\l a/ray4 ,if ! s\l be holy1 temptation may only confirm x 9 virtue4 ,only ! evil w1 self-det]m9$ aga9/ ,god1 c turn temptation into an occasion ( ru94 ,z ! sun's heat has no t5d5cy to )] ! plant root$ 9 deep & moi/ soil1 b only causes x to s5d d[n its roots ! deep] & to fa/5 itself ! m /rongly1 s temptation has 9 itself no t5d5cy to p]v]t ! s\l4 ,x 0 only ! se$s t 8fell ^u ! rocky places1 :]e !y _h n mu* e>?0 7,mat4 #ac3e1 #f71 t 87 scor*$0 :5 8! sun 0 ris502 & our ,"l attributes _! failure1 n to ! sun1 b to _! lack ( root & ( soil3 8because !y _h no root10 8because !y _h no deepness ( e>?40 ,! same temptation :i* occasions ! ru9 ( ! false disciple /imulates to /urdy gr[? ! virtue ( ! true ,*ri/ian4 ,contra/ ) ! temptation ( ,adam ! temptation ( ,*ri/4 ,adam _h ev]y?+ to plead = ,god1 ! g>d5 & its delights1 :ile ,*ri/ _h ev]y?+ to plead aga9/ him1 ! wild]ness & its privations4 ,b ,adam _h confid5ce 9 ,satan1 :ile ,*ri/ _h confid5ce 9 ,god2 & ! result 0 9 ! =m] case defeat1 9 ! latt] victory4 ,see ,baird1 ,elohim ,reveal$1 #che-cif4 ,c4 ,h4 ,spurgeon3 8,all ! sea outside a %ip c d x no damage till ! wat] ent]s & fills ! hold4 ,h5ce1 x is cle>1 our greate/ dang] is )94 ,all ! devils 9 hell & tempt]s on e>? c\ld d u no injury1 if !re 7 no corruption 9 our own natures4 ,! sp>ks w fly h>mlessly1 if !re is no t9d]4 ,alas1 our he>t is our greate/ enemy2 ?is is ! little home-born ?ief4 ,"l1 save me f t evil man1 myself60 ,lyman ,abbott3 8,! scorn ( goody-goody is ju/ifi$2 = goody-goody is innoc5ce1 n virtue2 & ! boy :o nev] does any?+ wrong because he nev] does any?+ at all is ( no use 9 ! _w4444 ,s9 is n a help 9 developm5t2 x is a h9drance4 ,b temptation is a help2 x is an indisp5sable means40 ,e4 ,g4 ,rob9son1 ,*ri/4 ,!ology1 #abc--8,temptation 9 ! bad s5se & a fall f innoc5ce 7 no m necess>y to ! p]fection ( ! fir/ man1 ?an a m>r+ ( any "o's "* is n[ necess>y to its complet5ess40 ,john ,milton1 ,areopagitica3 8,_m !re be t compla9 ( div9e provid5ce = suff]+ ,adam to transgress4 ,fooli% tongues6 ,:5 ,god gave him reason1 he gave him fre$om to *oose1 = reason is b *oos+2 he _h be5 else a m]e artificial ,adam1 su* an ,adam z he is 9 ! motions0 7puppet %[s74 ,rob]t ,br[n+1 ,r+ & ! ,book1 #bjd 7,pope1 #aahc7--8,temptation %>p8 ,?ank ,god a second "t6 ,:y comes temptation b = man to meet ,& ma/] & make cr\* b5ea? 8 foot1 ,& s be p$e/al$ 9 triumph8 ,pray #8,lead u into no su* temptations4 ,"l'8 ,yea1 b1 ,o ?\ ^: s]vants are ! bold1 ,lead su* temptations by ! head & hair1 ,reluctant dragons1 up to :o d>es fight1 ,t s he may d battle & h praise60 #c4 ,h[ c\ld a p5alty s great be ju/ly connect$ ) disob$i5ce to s slight a comm&8 ,to ?is "q we may reply3 7a7 ,s slight a comm& pres5t$ ! be/ te/ ( ! _s ( ob$i5ce4 ,cic]o3 8,p>va res e/1 at magna culpa40 ,! *ild's p]si/5t disob$i5ce 9 "o s+le respect to ! "m's comm& %[s t 9 all 8 o!r acts ( seem+ ob$i5ce he does no?+ = 8 "m's sake1 b all = 8 own1--%[s1 9 o!r words1 t he does n possess ! _s ( ob$i5ce 9 a s+le act4 ,s4 ,s4 ,times3 8,trifles are trifles only to trifl]s4 ,awake to ! significance ( ! insignificant6 = y are 9 a _w t belongs n alone to ! ,god ( ! ,inf9ite1 b also to ! ,god ( ! inf9itesimal40 7b7 ,! ext]nal comm& 0 n arbitr>y or insignificant 9 its sub/ance4 ,x 0 a concrete pres5tation to ! human w ( ,god's claim to em95t doma9 or absolute own]%ip4 ,john ,hall1 ,lectures on ! ,religi\s rise ( ,prop]ty1 #aj--8;,x sometimes happ5s t own]s ( l&1 mean+ to give ! use ( x to o!rs1 )\t ali5at+ x1 impose a nom9al r5t--a quit-r5t1 ! pass+ ( :i* ackn[l$ges ! recipi5t z own] & ! occupi] z t5ant4 ,?is is und]/ood 9 all l&s4 ,9 _m an old ,engli% de$1 #8?ree b>ley-corns1' #8a fat capon1' or #8a %ill+1' is ! consid]ation :i* p]man5tly recognizes ! rights ( lord%ip4 ,god taught m5 by ! =bidd5 tree t he 0 own]1 t man 0 occupi]4 ,he select$ ! matt] ( prop]ty to be ! te/ ( man's ob$i5ce1 ! outw>d & s5sible sign ( a "r /ate ( he>t t[>d ,god2 & :5 man put =? 8 h& & did eat1 he d5i$ ,god's own]%ip & ass]t$ 8 own4 ,no?+ rema9$ b to eject him40 7c7 ,! sanction atta*$ to ! comm& %[s t man 0 n left ignorant ( its mean+ or importance4 ,g54 #b3ag--8;9 ! day t ?\ eate/ !re( ?\ %alt surely die40 ,cf4 ,g54 #c3c--8! tree :i* is 9 ! mid/ ( ! g>d502 & see ,dodge1 ,*ri/ian ,!ology1 #bjf1 #bjg--8,! tree 0 c5tral1 z ! comm&m5t 0 c5tral4 ,! *oice 0 betwe5 ! tree ( life & ! tree ( dea?1--betwe5 self & ,god4 ,tak+ ! "o 0 reject+ ! o!r40 7d7 ,! act ( disob$i5ce 0 !re=e ! revelation ( a w ?or\ghly corrupt$ & ali5at$ f ,god--a w giv5 ov] to +ratitude1 unbelief1 ambition1 & rebellion4 ,! motive to disob$i5ce 0 n appetite1 b ! ambition to be z ,god4 ,! outw>d act ( eat+ ! =bidd5 fruit 0 only ! ?9 edge ( ! w$ge1 beh9d :i* lay ! :ole mass--! fundam5tal det]m9ation to isolate self & to seek p]sonal pleasure reg>dless ( ,god & 8 law4 ,s ! man "u conviction = s9 commonly cl+s to "s s+le passion or plan1 only half-consci\s ( ! fact t opposition to ,god 9 "o ?+ is opposition 9 all4 ,,iii4 ,consequ5ces ( ! ,fall1 s f> z respects ,adam4 #a4 ,dea?4 ,?is dea? 0 tw(old4 ,x 0 p>tly3 ,a4 ,physical dea?1 or ! sep>ation ( ! s\l f ! body4--,! se$s ( dea?1 naturally implant$ 9 man's con/itution1 began to develop !mselves ! mom5t t access to ! tree ( life 0 d5i$ him4 ,man f t mom5t 0 a dy+ creature4 ,9 a true s5se dea? began at once4 ,to x belong$ ! pa9s :i* bo? man & woman %\ld suff] 9 _! appo9t$ call+s4 ,! fact t man's e>?ly exi/5ce did n at once end1 0 due to ,god's c\nsel ( r$emption4 8,! law ( ! ,_s ( life0 7,rom4 #h3b7 began to "w ev5 !n1 & grace began to c\nt]act ! effects ( ! ,fall4 ,*ri/ has n[ 8aboli%$ dea?0 7#b ,tim4 #a3aj7 by tak+ its t]rors away1 & by turn+ x into ! portal ( heav54 ,he w de/roy x utt]ly 7#a ,cor4 #ae3bf7 :5 by resurrection f ! dead1 ! bodies ( ! sa9ts %all be made immortal4 ,dr4 ,william ,a4 ,hammond1 foll[+ a ,fr5* sci5ti/1 decl>es t !re is no reason 9 a normal physical sy/em :y man %\ld n live =ev]4 ,t dea? is n a physical necessity is evid5t if we once rememb] t life is1 n fuel1 b fire4 ,weismann1 ,h]$ity1 #h1 #bd1 #gb1 #aei--8,! organism mu/ n be look$ ^u z a heap ( combu/ible mat]ial1 :i* is completely r$uc$ to a%es 9 a c]ta9 "t1 ! l5g? ( :i* is det]m9$ by its size & by ! rate at :i* x burns2 b x %\ld be comp>$ to a fire1 to :i* fre% fuel c be cont9ually add$1 & :i*1 :e!r x burns quickly or sl[ly1 c be kept burn+ z long z necessity dem&s4444 ,dea? is n a prim>y necessity1 b x has be5 acquir$ second>ily1 z an adaptation4444 ,unicellul> organisms1 increas+ by means ( fission1 9 a c]ta9 s5se possess immortality4 ,no ,amba has ev] lo/ an ance/or by dea?4444 ,ea* individual n[ liv+ is f> old] ?an mank9d1 & is almo/ z old z life itself4444 ,dea? is n an ess5tial attribute ( liv+ matt]40 ,if we reg>d man z prim>ily _s1 ! possibility ( life )\t dea? is pla94 ,god lives on et]nally1 & ! future physical organism ( ! righte\s w h 9 x no se$ ( dea?4 ,man might h be5 creat$ )\t be+ mortal4 ,t he is mortal is due to anticipat$ s94 ,reg>d body z simply ! con/ant en]giz+ ( ,god1 & we see t !re is no inh]5t necessity ( dea?4 ,d5ney1 ,/udies 9 ,!ology1 #ih--8,man1 x is said1 mu/ die because he is a natural be+1 & :at belongs to nature belongs to him4 ,b we ass]t1 on ! contr>y1 t he 0 creat$ a sup]natural be+1 ) a primacy ov] nature1 s relat$ to ,god z to be immortal4 ,dea? is an intrusion1 & x is f9ally to be aboli%$40 ,*&l]1 ,! ,_s ( ,man1 #de-dg--8,! fir/ /age 9 ! fall 0 ! dis9tegration ( _s into body & m9d2 & ! second 0 ! enslavem5t ( m9d to body40 ,"s rec5t writ]s1 h[ev]1 d5y t dea? is a consequ5ce ( ! ,fall1 except 9 ! s5se t man's fe> ( dea? results f 8 s94 ,newman ,smy?1 ,place ( ,dea? 9 ,evolution1 #ai-bb1 inde$1 ass]ts ! value & propriety ( dea? z an elem5t ( ! normal univ]se4 ,he w\ld oppose to ! doctr9e ( ,weismann ! conclusions ( ,maupas1 ! ,fr5* biologi/1 :o has foll[$ infusoria ?r\gh #fjj g5]ations4 ,fission1 says ,maupas1 reproduces = _m g5]ations1 b ! unicellul> g]m ultimately weak5s & dies out4 ,! asexual reproduction mu/ be supplem5t$ by a high] conjugation1 ! meet+ & p>tial bl5d+ ( ! cont5ts ( two cells4 ,?is is only occasional1 b x is necess>y to ! p]man5ce ( ! species4 ,isolation is ultimate dea?4 ,newman ,smy? adds t dea? & sex appe> toge!r4 ,:5 sex ent]s to enri* & div]sify life1 all t w n take advantage ( x dies out4 ,survival ( ! fitte/ is accompani$ by dea? ( t :i* w n improve4 ,dea? is a second>y ?+--a consequ5ce ( life4 ,a liv+ =m acquir$ ! p[] ( giv+ up its life = ano!r4 ,x di$ 9 ord] t its (fspr+ might survive 9 a high] =m4 ,dea? helps life on & up4 ,x does n put a /op to life4 ,x became an advantage to life z a :ole t c]ta9 primitive =ms %\ld be left by ! way to p]i%4 ,we owe our human bir? to dea? 9 nature4 ,! e>? be=e u has di$ t we might live4 ,we are ! liv+ *ildr5 ( a _w t has di$ = u4 ,dea? is a means ( life1 ( increas+ specialization ( function4 ,"s cells are born to give up _! life sacrificially = ! organism to :i* !y belong4 ,:ile we reg>d ,newman ,smy?'s view z an +5i\s & valuable explanation ( ! incid5tal results ( dea?1 we d n reg>d x z an explanation ( dea?'s orig94 ,god has ov]rul$ dea? = good1 & we c ass5t to mu* ( ,dr4 ,smy?'s exposition4 ,b t ?is good c\ld be ga9$ only by dea? seems to u :olly unprov$ & unprovable4 ,biology %[s u t o!r me?ods ( reproduction are possible1 & t dea? is an incid5t & n a prim>y requisite to developm5t4 ,we reg>d ,dr4 ,smy?'s !ory z incompatible ) ! ,scripture repres5tations ( dea? z ! consequ5ce ( s91 z ! sign ( ,god's displeasure1 z a means ( discipl9e = ! fall51 z de/9$ to complete abolition :5 s9 itself has be5 done away4 ,we res]ve1 h[ev]1 ! full pro( t physical dea? is "p ( ! p5alty ( s9 until we discuss ! ,consequ5ces ( ,s9 to ,adam's ,po/]ity4 ,b ?is dea? 0 also1 & *iefly1 ,b4 ,spiritual dea?1 or ! sep>ation ( ! s\l f ,god4--,9 ?is are includ$3 7a7 ,negatively1 ! loss ( man's moral lik5ess to ,god1 or t und]ly+ t5d5cy ( 8 :ole nature t[>d ,god :i* con/itut$ 8 orig9al righte\sness4 7b7 ,positively1 ! deprav+ ( all ^? p[]s :i*1 9 _! unit$ action ) ref]5ce to moral & religi\s tru?1 we call man's moral & religi\s nature2 or1 9 o!r words1 ! bl9d+ ( 8 intellect1 ! corruption ( 8 affections1 & ! enslavem5t ( 8 w4 ,seek+ to be a god1 man became a slave2 seek+ indep5d5ce1 he ceas$ to be ma/] ( himself4 ,once 8 intellect 0 pure1--he 0 supremely consci\s ( ,god1 & saw all ?+s also 9 ,god's light4 ,n[ he 0 supremely consci\s ( self1 & saw all ?+s z !y affect$ self4 ,?is self-consci\sness--h[ unlike ! objective life ( ! fir/ apo/les1 ( ,*ri/ & ( e lov+ s\l6 ,once man's affections 7 pure1--he lov$ ,god supremely1 & o!r ?+s 9 subord9ation to ,god's w4 ,n[ he lov$ self supremely1 & 0 rul$ by inord9ate affections t[>d ! creatures :i* c\ld m9i/] to 8 selfi% gratification4 ,n[ man c\ld d no?+ pleas+ to ,god1 because he lack$ ! love :i* is necess>y to all true ob$i5ce4 ,g4 ,f4 ,wilk91 ,control 9 ,evolution1 %[s t ! w may initiate a c\nt]-evolution :i* %all rev]se ! normal c\rse ( man's developm5t4 ,fir/ comes an act1 !n a habit1 ( surr5d] to animalism2 !n subv]sion ( fai? 9 ! true & ! good2 !n active *ampion%ip ( evil2 !n transmission ( evil disposition & t5d5cies to po/]ity4 ,?is subv]sion ( ! rational w by an evil *oice took place v e>ly1 inde$ 9 ! fir/ man4 ,all human hi/ory has be5 a conflict betwe5 ^! two antagoni/ic evolutions1 ! upw>d & ! d[nw>d4 ,biological r ?an moral ph5om5a pr$om9ate4 ,no human be+ escapes transgress+ ! law ( 8 evolution>y nature4 ,!re is a moral deadness & torpor result+4 ,! rational w mu/ be re/or$ be=e man c g "r aga94 ,man mu/ commit himself to a true life2 !n to ! re/oration ( o!r m5 to t same life2 !n !re mu/ be cop]ation ( society2 ?is "w mu/ ext5d to ! limits ( ! human species4 ,b ?is w be practicable & rational only z x is %[n t ! unfold+ plan ( ! univ]se has de/9$ ! righte\s to a future incomp>ably m desirable ?an t ( ! wick$2 9 o!r words1 immortality is necess>y to evolution4 8,if immortality be necess>y to evolution1 !n immortality becomes sci5tific4 ,jesus has ! au?ority & omnipres5ce ( ! p[] beh9d evolution4 ,he imposes ^u 8 foll[]s ! same normal evolution>y mission t s5t him into ! _w4 ,he organizes !m into *ur*es4 ,he tea*es a moral evolution ( society ?r\gh ! unit$ volunt>y ef=ts ( 8 foll[]s4 ,!y are #8! good se$ 444 ! sons ( ! k+dom' 7,mat4 #ac3ch74 ,!ism makes a def9ite attempt to c\nt]act ! evil ( ! c\nt]-evolution1 & ! attempt ju/ifies itself by its results4 ,*ri/ianity is sci5tific 7#a7 9 t x satisfies ! conditions ( k3 ! p]si/+ & compreh5sive h>mony ( ph5om5a1 & ! int]pretation ( all ! facts2 7#b7 9 its aim1 ! moral reg5]ation ( ! _w2 7#c7 9 its me?ods1 adapt+ itself to man z an e?ical be+1 capable ( endless progress2 7#d7 9 its conception ( normal society1 z ( s9n]s unit+ toge!r to help "o ano!r to dep5d on ,god & conqu] self1 s recogniz+ ! e?ical bond z ! mo/ ess5tial4 ,?is doctr9e h>monizes sci5ce & religion1 reveal+ ! new species ( control :i* m>ks ! highe/ /age ( evolution2 %[s t ! religion ( ! ,n4 ,t4 is ess5tially sci5tific & its tru?s capable ( practical v]ification2 t ,*ri/ianity is n any p>ticul> *ur*1 b ! tea*+s ( ! ,bible2 t ,*ri/ianity is ! true sy/em ( e?ics1 & %\ld be taught 9 public in/itutions2 t cosmic evolution comes at la/ to dep5d on ! wisdom & w ( man1 ! imman5t ,god work+ 9 f9ite & r$eem$ humanity40 ,9 f9e1 man no long] made ,god ! end ( 8 life1 b *ose self in/ead4 ,:ile he reta9$ ! p[] ( self-det]m9ation 9 subord9ate ?+s1 he lo/ t fre$om :i* consi/$ 9 ! p[] ( *oos+ ,god z 8 ultimate aim1 & became fett]$ by a fundam5tal incl9ation ( 8 w t[>d evil4 ,! intuitions ( ! reason 7 abnormally obscur$1 s9ce ^! intuitions1 s f> z !y are conc]n$ ) moral & religi\s tru?1 are condition$ ^u a "r /ate ( ! affections2 &--z a necess>y result ( ?is obscur+ ( reason--consci5ce1 :i*1 z ! normal judici>y ( ! s\l1 decides ^u ! basis ( ! law giv5 to x by reason1 became p]v]se 9 its deliv]ances4 ,yet ?is inability to judge or act aright1 s9ce x 0 a moral inability spr++ ultimately f w1 0 itself hateful & condemnable4 ,see ,philippi1 ,glaub5slehre1 #c3fa-gc2 ,%$d1 ,s]mons to ! ,natural ,man1 #bjb-bcj1 esp4 #bje--8,:atsoev] spr+s f w we are responsible =4 ,man's inability to love ,god supremely results f 8 int5se self-w & self-love1 & !re=e 8 impot5ce is a "p & elem5t ( 8 s91 & n an excuse = x40 ,& yet ! "q 8,adam1 :]e art ?\80 7,g54 #c3i71 says ,c4 ,j4 ,baldw91 801 7#a7 a "q1 n z to ,adam's physical locality1 b z to 8 moral condition2 7#b7 a "q1 n ( ju/ice ?reat5+1 b ( love invit+ to rep5tance & return2 7#c7 a "q1 n to ,adam z an individual only1 b to ! :ole humanity ( :i* he 0 ! repres5tative40 ,dale1 ,ephesians1 #dj--8;,*ri/ is ! et]nal ,son ( ,god2 & x 0 ! fir/1 ! primeval purpose ( ! div9e grace t 8 life & son%ip %\ld be %>$ by all mank9d2 t ?r\gh ,*ri/ all m5 %\ld rise to a l(ti] rank ?an t :i* belong$ to !m by _! creation2 %\ld be #8p>tak]s ( ! div9e nature' 7#b ,pet4 #a3d71 & %>e ! div9e righte\sness & joy4 ,or r1 ! race 0 actually creat$ 9 ,*ri/2 & x 0 creat$ t ! :ole race might 9 ,*ri/ inh]it ! life & glory ( ,god4 ,! div9e purpose has be5 ?w>t$ & ob/ruct$ & p>tially defeat$ by human s94 ,b x is be+ fulfill$ 9 all :o are #89 ,*ri/' 7,eph4 #a3c740 #b4 ,positive & =mal exclusion f ,god's pres5ce4 ,?is includ$3 7a7 ,! cessation ( man's =m] famili> int]c\rse ) ,god1 & ! sett+ up ( outw>d b>ri]s betwe5 man & 8 ,mak] 7*]ubim & sacrifice74 8,9 die ,welt h9ausge/oss51 ,/eht d] ,m5s* v]lass5 da40 ,?\gh ,god puni%$ ,adam & ,eve1 he did n curse !m z he did ! s]p5t4 ,_! exclusion f ! tree ( life 0 a matt] ( b5evol5ce z well z ( ju/ice1 = x prev5t$ ! immortality ( s94 7b7 ,bani%m5t f ! g>d51 :]e ,god _h specially manife/$ 8 pres5ce4--,ed5 0 p]haps a spot res]v$1 z ,adam's body _h be51 to %[ :at a s9less _w w\ld be4 ,?is positive exclusion f ,god's pres5ce1 ) ! sorr[ & pa9 :i* x involv$1 may h be5 int5d$ to illu/rate to man ! nature ( t et]nal dea? f :i* he n[ ne$$ to seek deliv]ance4 ,at ! gates ( ,ed51 !re seems to h be5 a manife/ation ( ,god's pres5ce1 9 ! *]ubim1 :i* con/itut$ ! place a sanctu>y4 ,bo? ,ca9 & ,abel br\ght (f]+s 8unto ! ,"l0 7,g54 #d3c1 #d71 & :5 ,ca9 fl$1 he is said to h gone out 8f ! pres5ce ( ! ,"l0 7,g54 #d3af74 ,on ! consequ5ces ( ! ,fall to ,adam1 see ,edw>ds1 ,works1 #b3cij-dje2 ,hopk9s1 ,works1 #a3bjf-bdf2 ,dwight1 ,!ology1 #a3cic-dcd2 ,watson1 ,in/itutes1 #b3ai-db2 ,m>t5s51 ,dogmatics1 #aee-agc2 ,van ,oo/]zee1 ,dogmatics1 #djb-dab4 ,section ,v4--,imputation ,( ,adam's ,s9 ,to ,8 ,po/]ity4 ,we h se5 t all mank9d are s9n]s2 t all m5 are by nature deprav$1 guilty1 & condemnable2 & t ! transgression ( our fir/ p>5ts1 s f> z respects ! human race1 0 ! fir/ s94 ,we h /ill to consid] ! connection betwe5 ,adam's s9 & ! depravity1 guilt1 & condemnation ( ! race4 7a7 ,! ,scriptures tea* t ! transgression ( our fir/ p>5ts con/itut$ _! po/]ity s9n]s 7,rom4 #e3ai--8?r\gh ! "o man's disob$i5ce ! _m 7 made s9n]s071 s t ,adam's s9 is imput$1 reckon$1 or *>g$ to e memb] ( ! race ( :i* he 0 ! g]m & head 7,rom4 #e3af--8! judgm5t came ( "o (f5ce unto condemnation074 ,x is because ( ,adam's s9 t we are born deprav$ & subject to ,god's p5al inflictions 7,rom4 #e3ab--8?r\gh "o man s9 ent]$ into ! _w1 & dea? ?r\gh s902 ,eph4 #b3c--8;by nature *ildr5 ( wra?074 ,two que/ions dem& answ]1--fir/1 h[ we c be responsible = a deprav$ nature :i* we did n p]sonally & consci\sly orig9ate2 &1 secondly1 h[ ,god c ju/ly *>ge to our acc\nt ! s9 ( ! fir/ fa!r ( ! race4 ,^! que/ions are sub/antially ! same1 & ! ,scriptures intimate ! true answ] to ! problem :5 !y decl>e t 89 ,adam all die0 7#a ,cor4 #ae3bb7 & 8t dea? pass$ unto all m51 = t all s9n$0 :5 8?r\gh "o man s9 ent]$ into ! _w0 7,rom4 #e3ab74 ,9 o!r words1 ,adam's s9 is ! cause & gr\nd ( ! depravity1 guilt1 & condemnation ( all 8 po/]ity1 simply because ,adam & 8 po/]ity are "o1 &1 by virtue ( _! organic unity1 ! s9 ( ,adam is ! s9 ( ! race4 ,amiel says t 8! be/ measure ( ! pr(undity ( any religi\s doctr9e is giv5 by its conception ( s9 & ( ! cure ( s940 ,we h se5 t s9 is a /ate2 a /ate ( ! w2 a selfi% /ate ( ! w2 a selfi% /ate ( ! w inborn & univ]sal2 a selfi% /ate ( ! w inborn & univ]sal by reason ( man's free act4 ,connect+ ! pres5t discussion ) ! prec$+ doctr9es ( !ology1 ! /eps ( our treatm5t ?us f> are z foll[s3 #a4 ,god's hol9ess is purity ( nature4 #b4 ,god's law dem&s purity ( nature4 #c4 ,s9 is impure nature4 #d4 ,all m5 h ?is impure nature4 #e4 ,adam orig9at$ ?is impure nature4 ,9 ! pres5t section we expect to add3 #f4 ,adam & we are "o2 &1 9 ! succe$+ section1 to complete ! doctr9e )3 #g4 ,! guilt & p5alty ( ,adam's s9 are ours4 7b7 ,accord+ z we reg>d ?is tw(old problem f ! po9t ( view ( ! abnormal human condition1 or ( ! div9e treatm5t ( x1 we may call x ! problem ( orig9al s91 or ! problem ( imputation4 ,nei!r ( ^! t]ms is objectionable :5 its mean+ is def9$4 ,by imputation ( s9 we mean1 n ! arbitr>y & me*anical *>g+ to a man ( t = :i* he is n naturally responsible1 b ! reckon+ to a man ( a guilt :i* is prop]ly 8 own1 :e!r by virtue ( 8 individual acts1 or by virtue ( 8 connection ) ! race4 ,by orig9al s9 we mean t p>ticipation 9 ! common s9 ( ! race ) :i* ,god *>ges u1 9 virtue ( our desc5t f ,adam1 its fir/ fa!r & head4 ,we %\ld n p]mit our use ( ! t]m 8imputation0 to be h9d]$ or prejudic$ by ! fact t c]ta9 s*ools ( !ology1 notably ! ,f$]al s*ool1 h atta*$ to x an arbitr>y1 ext]nal1 & me*anical mean+--hold+ t ,god imputes s9 to m51 n because !y are s9n]s1 b ^u ! gr\nd ( a legal fiction :]eby ,adam1 )\t _! cons5t1 0 made _! repres5tative4 ,we %all see1 on ! contr>y1 t 7#a7 9 ! case ( ,adam's s9 imput$ to u1 7#b7 9 ! case ( our s9s imput$ to ,*ri/1 & 7#c7 9 ! case ( ,*ri/'s righte\sness imput$ to ! believ]1 !re is always a reali/ic basis = ! imputation1 namely1 a real union1 7#a7 betwe5 ,adam & 8 desc5dants1 7#b7 betwe5 ,*ri/ & ! race1 & 7#c7 betwe5 believ]s & ,*ri/1 su* z gives 9 ea* case community ( life1 & enables u to say t ,god imputes to no man :at does n prop]ly belong to him4 ,dr4 ,e4 ,g4 ,rob9son us$ to say t 8imput$ righte\sness & imput$ s9 are z absurd z any notion t ev] took possession ( human nature40 ,he _h 9 m9d1 h[ev]1 only t con/ructive guilt & m]it :i* 0 advocat$ by ,pr9ceton !ologians4 ,he did n mean to d5y ! imputation to m5 ( t :i* is _! own4 ,he recogniz$ ! fact t all m5 are s9n]s by inh]itance z well z by volunt>y act1 & he f\nd ?is taught 9 ,scripture1 bo? 9 ! ,o4 ,t4 & 9 ! ,n4 ,t42 e4 g41 ,neh4 #a3f--8;,i confess ! s9s ( ! *ildr5 ( ,israel1 :i* we h s9n$ aga9/ !e4 ,yea1 ,i & my fa!r's h\se h s9n$02 ,j]4 #c3be--8,let u lie d[n 9 our %ame1 & let our confusion cov] u2 = we h s9n$ aga9/ ,jehovah our ,god1 we & our fa!rs02 #ad3bj--8,we ackn[l$ge1 ,o ,jehovah1 our wick$ness1 & ! iniquity ( our fa!rs2 = we h s9n$ aga9/ !e40 ,! ^w 8imput$0 is itself f\nd 9 ! ,n4 ,t42 e4 g41 #b ,tim4 #d3af--8;,at my fir/ def5ce no "o took my "p3 may x n be laid to _! acc\nt10 or 8imput$ to !m0-- 4 ,rom4 #e3ac--8s9 is n imput$ :5 !re is no law0-- 4 ,n only ! sa9ts ( ,scripture times1 b mod]n sa9ts also1 h imput$ to !mselves ! s9s ( o!rs1 ( _! p1 ( _! times1 ( ! :ole _w4 ,jona?an ,edw>ds1 ,resolutions1 quot$ by ,all51 #bh--8;,i w take x = grant$ t no "o is s evil z myself2 ,i w id5tify myself ) all m5 & act z if _! evil 7 my own1 z if ,i _h committ$ ! same s9s & _h ! same infirmities1 s t ! k ( _! fail+s w promote 9 me no?+ b a s5se ( %ame40 ,fr$]ick ,d5ison ,maurice3 8,i wi% to confess ! s9s ( ! "t z my own40 ,mob]ly1 ,atonem5t & ,p]sonality1 #hg--8,! phrase #8solid>ity ( humanity' is gr[+ e day 9 dep? & significance4 ,:atev] we d1 we d n = ourselves alone4 ,x is n z an individual alone t ,i c be measur$ or judg$40 ,royce1 ,_w & ,individual1 #b3djd--8,! problem ( evil inde$ dem&s ! pres5ce ( free w 9 ! _w2 :ile1 on ! o!r h&1 x is equally true t no moral _w :atev] c be made consi/5t ) ! reali/ic !sis accord+ to :i* free w ag5ts are1 9 =tune & 9 p5alty1 indep5d5t ( ! de$s ( o!r moral ag5ts4 ,x foll[s t1 9 our moral _w1 ! righte\s c suff] )\t individually des]v+ _! suff]+1 j because _! lives h no indep5d5t be+1 b are l9k$ ) all life--,god himself also %>+ 9 _! suff]+40 ,! above quotations illu/rate ! belief 9 a human responsibility t goes beyond ! b\nds ( p]sonal s9s4 ,:at ?is responsibility is1 & :at its limits are1 we h yet to def9e4 ,! problem is /at$1 b n solv$1 by ,a4 ,h4 ,brad=d1 ,h]$ity1 #aih1 & ,! ,age ( ,fai?1 #bce--8,/eph5 prays3 #8,"l1 lay n ?is s9 to _! *>ge' 7,acts #g3fj74 ,to ^: *>ge !n8 ,we all h a %>e 9 "o ano!r's s9s4 ,we too /ood by & cons5t$1 z ,paul did4 #8,my s9s gave %>pness to ! nails1 ,& po9t$ e ?orn' t pi]c$ ! br[ ( ,jesus4444 ,yet 9 ,engl& & ,wales ! sev]] =ms ( ?is tea*+ ) reg>d to s9 h almo/ disappe>$2 n because ( m ?or\gh /udy ( ! ,scripture1 b because ! awful conge/ion ( population1 ) its att5dant mis]ies1 has conv9c$ ! majority ( ,*ri/ian ?9k]s t ! old int]pretations 7 too small = ! ne> & t]rible facts ( human life1 su* z wom5 ) babies 9 _! arms at ! ,london g9-%ops giv+ ! infants sips ( liquor out ( _! glasses1 & a tav]n keep] sett+ 8 f\r or five ye> old boy ^u ! c\nt] to dr9k & swe> & fight 9 imitation ( 8 eld]s40 7c7 ,!re are two fundam5tal pr9ciples :i* ! ,scriptures already cit$ seem cle>ly to sub/antiate1 & :i* o!r ,scriptures corroborate4 ,! fir/ is t man's relations to moral law ext5d beyond ! sph]e ( consci\s & actual transgression1 & embrace ^? moral t5d5cies & qualities ( 8 be+ :i* he has 9 common ) e o!r memb] ( ! race4 ,! second is1 t ,god's moral gov]nm5t is a gov]nm5t :i* n only takes acc\nt ( p]sons & p]sonal acts1 b also recognizes race responsibilities & inflicts race-p5alties2 or1 9 o!r words1 judges mank9d1 n simply z a collection ( sep>ate individuals1 b also z an organic :ole1 :i* c collectively revolt f ,god & incur ! curse ( ! violat$ law4 ,on race-responsibility1 see ,h4 ,r4 ,smi?1 ,sy/em ( ,!ology1 #bhh-cjb--8,no "o c appreh5d ! doctr9e ( orig9al s91 nor ! doctr9e ( r$emption1 :o insi/s t ! :ole moral gov]nm5t ( ,god has respect only to individual des]t1 :o does n all[ t ! moral gov]nm5t ( ,god1 z moral1 has a wid] scope & l>g] relations1 s t ,god may disp5se suff]+ & happ9ess 79 8 all-wise & inscrutable provid5ce7 on o!r gr\nds ?an t ( p]sonal m]it & dem]it4 ,! dilemma "h is3 ! facts connect$ ) native depravity & ) ! r$emption ?r\gh ,*ri/ ei!r belong to ! moral gov]nm5t ( ,god1 or n4 ,if !y d1 !n t gov]nm5t has to d ) o!r consid]ations ?an ^? ( p]sonal m]it & dem]it 7s9ce our disabilities 9 consequ5ce ( s9 & ! grace (f]$ 9 ,*ri/ are n 9 any s5se ! result ( our p]sonal *oice1 ?\gh we d *oose 9 our relations to bo?74 ,if !y d n belong to ! moral gov]nm5t ( ,god1 :]e %all we assign !m8 ,to ! physical8 ,t c]ta9ly c n be4 ,to ! div9e sov]eignty8 ,b t does n relieve any difficulty2 = ! "q /ill rema9s1 ,is t sov]eignty1 z ?us ex]cis$1 j or unju/8 ,we mu/ take "o or ! o!r ( ^!4 ,! :ole 7( s9 & grace7 is ei!r a my/]y ( sov]eignty--( m]e omnipot5ce--or a proce$+ ( moral gov]nm5t4 ,! "q w arise ) respect to grace z well z to s93 ,h[ c ! !ory t all moral gov]nm5t has respect only to ! m]it or dem]it ( p]sonal acts be appli$ to our ju/ification8 ,if all s9 is 9 s9n+1 ) a p]sonal des]t ( ev]la/+ dea?1 by p>ity ( reason+ all hol9ess mu/ consi/ 9 a holy *oice ) p]sonal m]it ( et]nal life4 ,we say !n1 g5]ally1 t all def9itions ( s9 :i* mean a s9 are irrelevant "h40 ,dr4 ,smi? quotes ,edw>ds1 #b3cji--8,orig9al s91 ! innate s9ful depravity ( ! he>t1 includes n only ! depravity ( nature b ! imputation ( ,adam's fir/ s91 or1 9 o!r words1 ! liabl5ess or expos$ness ( ,adam's po/]ity1 9 ! div9e judgm5t1 to p>take ( ! puni%m5t ( t s940 ,! wat*word ( a l>ge class ( !ologians--popul>ly call$ 8,new ,s*ool0--is t 8all s9 consi/s 9 s9n+10--t is1 all s9 is s9 ( act4 ,b we h se5 t ! dispositions & /ates 9 :i* a man is unlike ,god & 8 purity are also s9 accord+ to ! mean+ ( ! law4 ,we h n[ to add t ea* man is responsible also = t s9 ( our fir/ fa!r 9 :i* ! human race apo/atiz$ f ,god4 ,9 o!r words1 we recognize ! guilt ( race-s9 z well z ( p]sonal s94 ,we desire to say at ! outset1 h[ev]1 t our view1 &1 z we believe1 ! ,scriptural view1 requires u also to hold to c]ta9 qualifications ( ! doctr9e :i* to "s ext5t alleviate its h>%ness & furni% its prop] explanation4 ,^! qualifications we n[ proce$ to m5tion4 7d7 ,9 recogniz+ ! guilt ( race-s91 we are to be> 9 m9d3 7#a7 t actual s91 9 :i* ! p]sonal ag5t reaffirms ! und]ly+ det]m9ation ( 8 w1 is m guilty ?an orig9al s9 alone2 7#b7 t no human be+ is f9ally condemn$ solely on acc\nt ( orig9al s92 b t all :o1 l infants1 d n commit p]sonal transgressions1 are sav$ ?r\gh ! application ( ,*ri/'s atonem5t2 7#c7 t our responsibility = inborn evil dispositions1 or = ! depravity common to ! race1 c be ma9ta9$ only ^u ! gr\nd t ?is depravity 0 caus$ by an orig9al & consci\s act ( free w1 :5 ! race revolt$ f ,god 9 ,adam2 7#d7 t ! doctr9e ( orig9al s9 is only ! e?ical int]pretation ( biological facts--! facts ( h]$ity & ( univ]sal cong5ital ills1 :i* dem& an e?ical gr\nd & explanation2 & 7#e7 t ! idea ( orig9al s9 has = its correlate ! idea ( orig9al grace1 or ! abid+ pres5ce & op]ation ( ,*ri/1 ! imman5t ,god1 9 e memb] ( ! race1 9 spite ( 8 s91 to c\nt]act ! evil & to prep>e ! way1 s f> z man w p]mit1 = individual & collective salvation4 ,ov] aga9/ ! maxim3 8,all s9 consi/s 9 s9n+10 we put ! m correct /atem5t3 ,p]sonal s9 consi/s 9 s9n+1 b 9 ,adam's fir/ s9n+ ! race also s9n$1 s t 89 ,adam all die0 7#a ,cor4 #ae3bb74 ,d5ney1 ,/udies 9 ,!ology1 #hf--8,s9 is n only p]sonal b social2 n only social b organic2 "* & all t is involv$ 9 "* are capable ( be+ attribut$ n only to individuals b to societies1 & ev5tually to ! human race itself2 9 %ort1 !re are n only isolat$ s9s & individual s9n]s1 b :at has be5 call$ a k+dom ( s9 ^u e>?40 ,leslie ,/eph53 8,man n dep5d5t on a race is z mean+less a phrase z an apple t does n gr[ on a tree40 8,yet ,a>on ,burr & ,abraham ,l9coln %[ h[ a man may ?r[ away e advantage ( ! be/ h]$ity & environm5t1 :ile ano!r c triumph ov] ! wor/4 ,man does n take 8 "* f ext]nal causes1 b %apes x by 8 own will+ submission to influ5ces f b5ea? or f above40 ,wm4 ,adams ,br[n3 8,! idea ( inh]it$ guilt c be accept$ only if p>allel$ by ! idea ( inh]it$ good4 ,! consequ5ces ( s9 h (t5 be5 reg>d$ z social1 :ile ! consequ5ces ( good h be5 reg>d$ z only individual4 ,b h]$ity transmits bo? good & evil40 ,mrs4 ,lydia ,av]y ,coonley ,w>d3 8,:y b[e/ ?\1 ,o s\l ( m9e1 ,cru%$ by ance/ral s98 ,?\ ha/ a noble h]itage1 ,t bids !e victory w94 ,! ta9t$ pa/ may br+ =? fl[]s1 ,z blossom$ ,a>on's rod3 ,no legacy ( s9 annuls ,h]$ity f ,god40 ,= fur!r /atem5ts ) reg>d to race-responsibility1 see ,dorn]1 ,glaub5slehre1 #b3bi-ci 7,sy/em ,doctr9e1 #b3cbd-ccc74 ,= ! mod]n view ( ! ,fall1 & its reconciliation ) ! doctr9e ( evolution1 see ,j4 ,h4 ,b]n>d1 art43 ,! ,fall1 9 ,ha/+s' ,dict4 ( ,bible2 ,a4 ,h4 ,/rong1 ,*ri/ 9 ,creation1 #afc-ahj2 ,griffi?-,jones1 ,asc5t ?r\gh ,*ri/4 7e7 ,!re is a race-s91 !re=e1 z well z a p]sonal s92 & t race-s9 0 committ$ by ! fir/ fa!r ( ! race1 :5 he compris$ ! :ole race 9 himself4 ,all mank9d s9ce t "t h be5 born 9 ! /ate into :i* he fell--a /ate ( depravity1 guilt1 & condemnation4 ,to v9dicate ,god's ju/ice 9 imput+ to u ! s9 ( our fir/ fa!r1 _m !ories h be5 devis$1 a "p ( :i* mu/ be reg>d$ z only attempts to evade ! problem by d5y+ ! facts set be=e u 9 ! ,scriptures4 ,among ^! attempt$ explanations ( ! ,scripture /atem5ts1 we proce$ to exam9e ! six !ories :i* seem mo/ wor?y ( att5tion4 ,! fir/ ?ree ( ! !ories :i* we discuss may be said to be evasions ( ! problem ( orig9al s92 all1 9 "o =m or ano!r1 d5y t ,god imputes to all m5 ,adam's s91 9 su* a s5se t all are guilty = x4 ,^! !ories are ! ,pelagian1 ! ,arm9ian1 & ! ,new ,s*ool4 ,! la/ ?ree ( ! !ories :i* we are ab\t to treat1 namely1 ! ,f$]al !ory1 ! !ory ( ,m$iate ,imputation1 & ! !ory ( ,adam's ,natural ,head%ip1 are all ,old ,s*ool !ories1 & h = _! common *>act]i/ic t !y ass]t ! guilt ( inborn depravity4 ,all ?ree1 moreov]1 hold t we are 9 "s way responsible = ,adam's s91 ?\gh !y diff] z to ! precise way 9 :i* we are relat$ to ,adam4 ,we mu/ grant t no "o1 ev5 ( ^! latt] !ories1 is :olly satisfactory4 ,we hope1 h[ev]1 to %[ t ! la/ ( !m--! ,augu/9ian !ory1 ! !ory ( ,adam's natural head%ip1 ! !ory t ,adam & 8 desc5dants are naturally & organically "o--expla9s ! l>ge/ numb] ( facts1 is lea/ op5 to objection1 & is mo/ accordant ) ,scripture4 ,i4 ,!ories ( ,imputation4 #a4 ,! ,pelagian ,!ory1 or ,!ory ( ,man's natural ,innoc5ce4 ,pelagius1 a ,briti% monk1 prop\nd$ 8 doctr9es at ,rome1 #dji4 ,!y 7 condemn$ by ! ,c\ncil ( ,c>?age1 #dah4 ,pelagianism1 h[ev]1 z oppos$ to ,augu/9ianism1 designates a complete s*eme ( doctr9e ) reg>d to s91 ( :i* ,pelagius 0 ! mo/ ?or\gh repres5tative1 al?\gh e feature ( x _c be ascrib$ to 8 au?or%ip4 ,soc9ians & ,unit>ians are ! m mod]n advocates ( ?is g5]al s*eme4 ,accord+ to ?is !ory1 e human s\l is imm$iately creat$ by ,god1 & creat$ z innoc5t1 z free f deprav$ t5d5cies1 & z p]fectly able to obey ,god1 z ,adam 0 at 8 creation4 ,! only effect ( ,adam's s9 ^u 8 po/]ity is ! effect ( evil example2 x has 9 no way corrupt$ human nature2 ! only corruption ( human nature is t habit ( s9n+ :i* ea* individual contracts by p]si/5t transgression ( kn[n law4 ,adam's s9 !re=e injur$ only himself2 ! s9 ( ,adam is imput$ only to ,adam1--x is imput$ 9 no s5se to 8 desc5dants2 ,god imputes to ea* ( ,adam's desc5dants only ^? acts ( s9 :i* he has p]sonally & consci\sly committ$4 ,m5 c be sav$ by ! law z well z by ! gospel2 & "s h actually obey$ ,god p]fectly1 & h ?us be5 sav$4 ,physical dea? is !re=e n ! p5alty ( s91 b an orig9al law ( nature2 ,adam w\ld h di$ :e!r he _h s9n$ or n2 9 ,rom4 #e3ab1 8dea? pass$ unto all m51 = t all s9n$10 signifies3 8all incurr$ et]nal dea? by s9n+ aft] ,adam's example40 ,wigg]s1 ,augu/9ism & ,pelagianism1 #ei1 /ates ! sev5 po9ts ( ! ,pelagian doctr9e z foll[s3 7#a7 ,adam 0 creat$ mortal1 s t he w\ld h di$ ev5 if he _h n s9n$2 7#b7 ,adam's s9 injur$1 n ! human race1 b only himself2 7#c7 new-born infants are 9 ! same condition z ,adam be=e ! ,fall2 7#d7 ! :ole human race nei!r dies on acc\nt ( ,adam's s91 nor rises on acc\nt ( ,*ri/'s resurrection2 7#e7 infants1 ev5 ?\gh n baptiz$1 atta9 et]nal life2 7#f7 ! law is z good a means ( salvation z ! gospel2 7#g7 ev5 be=e ,*ri/ "s m5 liv$ :o did n commit s94 ,9 ,pelagius' ,com4 on ,rom4 #e3ab1 publi%$ 9 ,j]ome's ,works1 vol4 xi1 we le>n :o ^! s9less m5 71 namely1 ,abel1 ,eno*1 ,joseph1 ,job1 &1 among ! hea!n1 ,socrates1 ,ari/ides1 ,numa4 ,! virtues ( ! hea!n entitle !m to rew>d4 ,_! wor?ies 7 n inde$ )\t evil ?\ghts & incl9ations2 b1 on ! view ( ,pelagius t all s9 consi/s 9 act1 ^! evil ?\ghts & incl9ations 7 n s94 8,non pl5i nascimur03 we are born1 n full1 b vacant1 ( "*4 ,hol9ess1 ,pelagius ?\ght1 c\ld n be concreat$4 ,adam's desc5dants are n weak]1 b /rong]1 ?an he2 s9ce !y h fulfill$ _m comm&s1 :ile he did n fulfil s mu* z "o4 ,9 e man !re is a natural consci5ce2 he has an ideal ( life2 he =ms "r resolves2 he recognizes ! claims ( law2 he accuses himself :5 he s9s1--all ^! ?+s ,pelagius reg>ds z indications ( a c]ta9 hol9ess 9 all m51 & mis9t]pretation ( ^! facts gives rise to 8 sy/em2 he ought to h se5 9 !m evid5ces ( a div9e influ5ce oppos+ man's b5t to evil & lead+ him to rep5tance4 ,grace1 on ! ,pelagian !ory1 is simply ! grace ( creation--,god's orig9ally end[+ man ) 8 high p[]s ( reason & w4 ,:ile ,augu/9ianism reg>ds human nature z dead1 & ,semi-,pelagianism reg>ds x z sick1 ,pelagianism prop] decl>es x to be well4 ,dorn]1 ,glaub5slehre1 #b3dc 7,sy/4 ,doct41 #b3cch7--8,nei!r ! body1 man's surr\nd+s1 nor ! inw>d op]ation ( ,god1 h any det]m9+ influ5ce ^u ! w4 ,god rea*es man only ?r\gh ext]nal means1 su* z ,*ri/'s doctr9e1 example1 & promise4 ,?is cle>s ,god ( ! *>ge ( evil1 b also takes f him ! au?or%ip ( good4 ,x is ,deism1 appli$ to man's nature4 ,god _c ent] man's be+ if he w\ld1 & he w\ld n if he c\ld4 ,free w is ev]y?+40 ,ib41 #a3fbf 7,sy/4 ,doct41 #b3ahh1 #ahi7--8,pelagianism at "o "t c\nts x too great an honor t man %\ld be directly mov$ ^u by ,god1 & at ano!r1 too great a di%onor t man %\ld n be able to d )\t ,god4 ,9 ?is inconsi/5t reason+1 x %[s its desire to be rid ( ,god z mu* z possible4 ,! true conception ( ,god requires a liv+ relation to man1 z well z to ! ext]nal univ]se4 ,! true conception ( man requires satisfaction ( 8 long+s & p[]s by reception ( impulses & /r5g? f ,god4 ,pelagianism1 9 seek+ = man a developm5t only l t ( nature1 %[s t its high e/imate ( man is only a delusive "o2 x really degrades him1 by ignor+ 8 true dignity & de/9y40 ,see ,ib41 #a3abd1 #abe 7,sy/4 ,doct41 #a3acf1 #acg72 #b3dc-de 7,sy/4 ,doct41 #b3cch1 #cci72 #b3adh 7,sy/4 ,doct41 #c3dd74 ,also ,s*aff1 ,*ur* ,hi/ory1 #b3ghc-hef2 ,doctr9es ( ! ,e>ly ,soc9ians1 9 ,pr9ceton ,essays1 #a3aid-baa2 ,wrt]1 ,pelagianismus4 ,= sub/antially ,pelagian /atem5ts1 see ,%eldon1 ,s9 & ,r$emption2 ,ellis1 ,half ,c5tury ( ,unit>ian ,controv]sy1 #gf4 ,( ! ,pelagian !ory ( s91 we may say3 ,a4 ,x has nev] be5 recogniz$ z ,scriptural1 nor has x be5 =mulat$ 9 confessions1 by any bran* ( ! ,*ri/ian *ur*4 ,held only sporadically & by individuals1 x has ev] be5 reg>d$ by ! *ur* at l>ge z h]esy4 ,?is con/itutes at lea/ a presumption aga9/ its tru?4 ,z slav]y 0 8! sum ( all villa9y10 s ! ,pelagian doctr9e may be call$ ! sum ( all false doctr9e4 ,pelagianism is a survival ( paganism1 9 its maje/ic egoism & self-complac5cy4 8,cic]o1 9 8 ,natura ,deorum1 says t m5 ?ank ! gods = ext]nal advantages1 b no man ev] ?anks ! gods = 8 virtues--t he is hone/ or pure or m]ciful4 ,pelagius 0 fir/ r\s$ to opposition by he>+ a bi%op 9 ! public s]vices ( ! *ur* quote ,augu/9e's pray]3 #8,da quod jubes1 et jube quod vis'--#8,give :at ?\ comm&e/1 & comm& :at ?\ wilt4' ,f ?is he 0 l$ to =mulate ! gospel accord+ to ,/4 ,cic]o1 s p]fectly does ! ,pelagian doctr9e reproduce ! ,pagan tea*+40 ,! impulse ( ! ,*ri/ian1 on ! o!r h&1 is to ref] all gifts & graces to a div9e s\rce 9 ,*ri/ & 9 ! ,holy ,_s4 ,eph4 #b3aj--8;,= we are 8 workman%ip1 creat$ 9 ,*ri/ ,jesus = good works1 :i* ,god a=e prep>$ t we %\ld walk 9 !m02 ,john #ae3af--8,ye did n *oose me1 b ,i *ose y02 #a3ac--8:o 7 born1 n ( blood1 nor ( ! w ( ! fle%1 nor ( ! w ( man1 b ( ,god40 ,h4 ,aub]3 8,& e virtue we possess1 ,& e victory won1 ,& e ?\ght ( hol9ess1 ,are 8 alone40 ,augu/9e _h said t 8,man is mo/ free :5 controll$ by ,god alone0--8,deo solo dom9ante1 lib]rimus0 7,de ,mor4 ,eccl41 xxi74 ,gore1 9 ,lux ,mundi1 #cbj--8;,9 ,*ri/ humanity is p]fect1 because 9 him x reta9s no "p ( t false indep5d5ce :i*1 9 all its manifold =ms1 is ! secret ( s940 ,pelagianism1 on ! contr>y1 is man's decl>ation ( indep5d5ce4 ,h>nack1 ,hi/4 ,dogma1 #e3bjj--8,! ess5ce ( ,pelagianism1 ! key to its :ole mode ( ?\ght1 lies 9 ?is proposition ( ,julian3 #8,homo lib]o arbitrio emancipatus a ,deo'--man1 creat$ free1 is 9 8 :ole be+ indep5d5t ( ,god4 ,he has no long] to d ) ,god1 b ) himself alone4 ,god rent]s man's life only at ! end1 at ! judgm5t1--a doctr9e ( ! orphanage ( humanity40 ,b4 ,x contradicts ,scripture 9 d5y+3 7a7 t evil disposition & /ate1 z well z evil acts1 are s92 7b7 t su* evil disposition & /ate are inborn 9 all mank9d2 7c7 t m5 univ]sally are guilty ( ov]t transgression s soon z !y come to moral consci\sness2 7d7 t no man is able )\t div9e help to fulfil ! law2 7e7 t all m51 )\t exception1 are dep5d5t = salvation ^u ,god's aton+1 reg5]at+1 sanctify+ grace2 7f7 t man's pres5t /ate ( corruption1 condemnation1 & dea?1 is ! direct effect ( ,adam's transgression4 ,! ,we/m9/] ,confession1 *4 vi4 #d1 decl>es t 8we are utt]ly indispos$1 disabl$1 & made opposite to all good1 & :olly incl9$ to all evil40 ,to ,pelagius1 on ! contr>y1 s9 is a m]e incid5t4 ,he kn[s only ( s9s1 n ( s94 ,he holds ! atomic1 or atomi/ic1 !ory ( s91 :i* reg>ds x z consi/+ 9 isolat$ volitions4 ,pelegianism1 hold+1 z x does1 t virtue & vice consi/ only 9 s+le decisions1 does n acc\nt = "* at all4 ,!re is no su* ?+ z a /ate ( s91 or a self-propagat+ p[] ( s94 ,& yet ^u ^! ! ,scriptures lay great] emphasis ?an ^u m]e acts ( transgression4 ,john #c3f--8,t :i* is born ( ! fle% is fle%0--8t :i* comes ( a s9ful & guilty /ock is itself1 f ! v beg9n+1 s9ful & guilty0 7,dorn]74 ,witness ! t5d5cy to degradation 9 families & nations4 ,amiel says t ! great defect ( lib]al ,*ri/ianity is its sup]ficial conception ( s94 ,! t5d5cy dates f> back3 ,t]tullian spoke ( ! s\l z naturally ,*ri/ian--8anima naturalit] ,*ri/iana40 ,! t5d5cy has come d[n to mod]n times3 ,crane1 ,! ,religion ( ,to-morr[1 #bdf--8;,x is only :5 *ildr5 gr[ up1 & beg9 to absorb _! environm5t1 t !y lose _! artless lovel9ess40 ,a ,ro*e/] ,unit>ian prea*] publicly decl>$ x to be z mu* a duty to believe 9 ! natural purity ( man1 z to believe 9 ! natural purity ( ,god4 ,dr4 ,lyman ,abbott speaks ( 8! %ad[ :i* ! ,mani*an !ology ( ,augu/9e1 borr[$ by ,calv91 ca/ ^u all *ildr51 9 decl>+ !m born to an inh]itance ( wra? z a vip]'s brood40 ,dr4 ,abbott =gets t ,augu/9e 0 ! greate/ oppon5t ( ,mani*anism1 & t 8 doctr9e ( inh]it$ guilt may be supplem5t$ by a doctr9e ( inh]it$ div9e influ5ces t5d+ to salvation4 ,pr(4 ,g4 ,a4 ,coe tells u t 8all *ildr5 are )9 ! h\sehold ( ,god02 t 8!y are already memb]s ( 8 k+dom02 t 8! adolesc5t *ange0 is 8a /ep n into ! ,*ri/ian life1 b )9 ! ,*ri/ian life40 ,we are taught t salvation is by education4 ,b education is only a way ( pres5t+ tru?4 ,x /ill rema9s ne$ful t ! s\l %\ld accept ! tru?4 ,pelagianism ignores or d5ies ! pres5ce 9 e *ild ( a cong5ital selfi%ness :i* h9d]s acceptance ( ! tru?1 & :i*1 )\t ! work+ ( ! div9e ,_s1 w absolutely c\nt]act ! influ5ce ( ! tru?4 ,augu/9e 0 taught 8 guilt & helplessness by transgression1 :ile ,pelagius rema9$ ignorant ( ! evil ( 8 own he>t4 ,pelagius might h said ) ,wordswor?1 ,prelude1 #ecd--8;,i _h approa*$1 l o!r y\?s1 ! %ield ,( human nature f ! gold5 side2 ,& w\ld h f\ght1 ev5 unto ! dea?1 to atte/ ,! quality ( ! metal :i* ,i saw40 ,s*aff1 on ! ,pelagian controv]sy1 9 ,bib4 ,sac41 #e3bje-bdc--,! controv]sy 8resolves itself into ! "q :e!r r$emption & sanctification are ! "w ( man or ( ,god4 ,pelagianism 9 its :ole mode ( ?9k+ />ts f man & seeks to "w itself upw>d gradually1 by means ( an imag9>y good-w1 to hol9ess & communion ) ,god4 ,augu/9ianism pursues ! opposite way1 d]iv+ f ,god's uncondition$ & all-work+ grace a new life & all p[] ( work+ good4 ,! fir/ is l$ f fre$om into a legal1 self-righte\s piety2 ! o!r rises f ! slav]y ( s9 to ! glori\s lib]ty ( ! *ildr5 ( ,god4 ,= ! fir/1 revelation is ( =ce only z an outw>d help1 or ! p[] ( a high example2 = ! la/1 x is ! inmo/ life1 ! v m>r[ & blood ( ! new man4 ,! fir/ involves an ,ebionitic view ( ,*ri/1 z noble man1 n high-prie/ or k+2 ! second f9ds 9 him "o 9 :om dwells all ! fulness ( ! ,godhead bodily4 ,! fir/ makes conv]sion a process ( gradual moral purification on ! gr\nd ( orig9al nature2 ) ! la/1 x is a total *ange1 9 :i* ! old passes away & all becomes new4444 ,rationalism is simply ! =m 9 :i* ,pelagianism becomes !oretically complete4 ,! high op9ion :i* ! ,pelagian holds ( ! natural w is transf]r$ ) equal "r by ! ,rationali/ to ! natural reason4 ,! "o does )\t grace1 z ! o!r does )\t revelation4 ,pelagian div9ity is rationali/ic4 ,rationali/ic morality is ,pelagian40 ,see ?is ,comp5dium1 page #hi4 ,all51 ,religi\s ,progress1 #ih-ajj--8,mo/ ( ! mis*ief ( religi\s controv]sy spr+s f ! desire & det]m9ation to impute to "o's oppon5t positions :i* he does n hold1 or to draw inf]5ces f 8 pr9ciples1 insi/+ t he %all be held responsible = !m1 ev5 ?\gh he decl>es t he does n tea* !m4 ,we say t he ought to accept !m2 t he is b\nd logically to d s2 t !y are necess>y d$uctions f 8 sy/em2 t ! t5d5cy ( 8 tea*+ is 9 ^! directions2 & !n we d5\nce & condemn him = :at he dis[ns4 ,x 0 9 ?is way t ,augu/9e fill$ out = ,pelagius ! gaps 9 8 s*eme1 :i* he ?\ght x necess>y to d1 9 ord] to make ,pelagius's tea*+ consi/5t & complete2 & ,pelagius1 9 8 turn1 drew inf]5ces f ! ,augu/9ian !ology1 ab\t :i* ,augu/9e w\ld h pref]r$ to ma9ta9 a discreet sil5ce4 ,nei!r ,augu/9e nor ,calv9 0 anxi\s to make prom95t ! doctr9e ( ! reprobation ( ! wick$ to damnation1 b pref]r$ to dwell on ! m attractive1 m rational t5et ( ! elect to salvation1 z subjects ( ! div9e *oice & approbation2 sub/itut+ = ! obnoxi\s ^w reprobation ! mild]1 euphemi/ic ^w pret]ition4 ,x 0 _! oppon5ts :o 7 b5t on =c+ !m out ( _! res]ve1 pu%+ !m into :at seem$ ! consi/5t sequ5ce ( _! attitude1 & !n hold+ x up be=e ! _w = execration4 ,& ! same rem>k w\ld apply to almo/ e !ological cont5tion t has embitt]$ ! *ur*'s exp]i5ce40 ,c4 ,x re/s ^u false philosophical pr9ciples2 z1 = example3 7a7 t ! human w is simply ! faculty ( volitions2 :]eas x is also1 & *iefly1 ! faculty ( self-det]m9ation to an ultimate end2 7b7 t ! p[] ( a contr>y *oice is ess5tial to ! exi/5ce ( w2 :]eas ! w fundam5tally det]m9$ to self-gratification has ?is p[] only ) respect to subord9ate *oices1 & _c by a s+le volition rev]se its moral /ate2 7c7 t ability is ! measure ( obligation1--a pr9ciple :i* w\ld dim9i% ! s9n]'s responsibility1 j 9 proportion to 8 progress 9 s92 7d7 t law consi/s only 9 positive enactm5t2 :]eas x is ! dem& ( p]fect h>mony ) ,god1 inwr\ght into man's moral nature2 7e7 t ea* human s\l is imm$iately creat$ by ,god1 & holds no o!r relations to moral law ?an ^? :i* are individual2 :]eas all human s\ls are organically connect$ ) ea* o!r1 & toge!r h a corporate relation to ,god's law1 by virtue ( _! d]ivation f "o common /ock4 7a7 ,ne&]1 ,*ur* ,hi/ory1 #b3efd-fbe1 holds "o ( ! fundam5tal pr9ciples ( ,pelagianism to be 8! ability to *oose1 equally & at any mom5t1 betwe5 good & evil40 ,!re is no recognition ( ! law by :i* acts produce /ates2 ! p[] :i* repeat$ acts ( evil possess to give a def9ite "* & t5d5cy to ! w itself4--8,volition is an ev]la/+ #8tick1' #8tick1' & sw++ ( ! p5dulum1 b no mov+ =w>d ( ! h&s ( ! clock foll[s40 8,!re is no cont9uity ( moral life--no "*1 9 man1 angel1 devil1 or ,god40--7b7 ,see art4 on ,p[] ( ,contr>y ,*oice1 9 ,pr9ceton ,essays1 #a3bab-bcc2 ,pelagianism holds t no confirmation 9 hol9ess is possible4 ,?ornwell1 ,!ology3 8,! s9n] is z free z ! sa9t2 ! devil z ! angel40 ,h>ris1 ,philos4 ,basis ( ,!ism1 #cii--8,! !ory t indiff]5ce is ess5tial to fre$om implies t w nev] acquires "*2 t volunt>y action is atomi/ic1 e act dis9tegrat$ f e o!r2 t "*1 if acquir$1 w\ld be incompatible ) fre$om40 8,by m]e volition ! s\l n[ a pl5um c become a vacuum1 or n[ a vacuum c become a pl5um40 ,on ! ,pelagian view ( fre$om1 see ,julius ,mll]1 ,doctr9e ( ,s91 #cg-dd4 7c7 ,ps4 #gi3h--8,rememb] n aga9/ u ! iniquities ( our =efa!rs02 #ajf3f--8,we h s9n$ ) our fa!rs40 ,notice ! analogy ( individuals :o suff] f ! effects ( p>5tal mi/akes or ( national transgression4 ,julius ,mll]1 ,doct4 ,s91 #b3caf1 #cag--8,nei!r ! atomi/ic nor ! organic view ( human nature is ! complete tru?40 ,ea* mu/ be complem5t$ by ! o!r4 ,= /atem5t ( race-responsibility1 see ,dorn]1 ,glaub5slehre1 #b3cj-ci1 #ea-fd1 #afa1 #afb 7,sy/em ( ,doctr9e1 #b3cbd-ccd1 #cde-cei2 #c3ej-ed7--8;,among ! ,scripture pro(s ( ! moral connection ( ! individual ) ! race are ! visit+ ( ! s9s ( ! fa!rs ^u ! *ildr52 ! obligation ( ! p to puni% ! s9 ( ! individual1 t ! :ole l& may n incur guilt2 ! (f]+ ( sacrifice = a murd]1 ! p]petrator ( :i* is unkn[n4 ,a*an's crime is *>g$ to ! :ole p4 ,! ,jewi% race is ! bett] = its p>5tage1 & o!r nations are ! worse = !irs4 ,! ,hebrew p become a legal p]sonality4 8,is x said t none are puni%$ = ! s9s ( _! fa!rs unless !y are l _! fa!rs8 ,b to be unlike _! fa!rs requires a new he>t4 ,!y :o are n held acc\ntable = ! s9s ( _! fa!rs are ^? :o h recogniz$ _! responsibility = !m1 & h rep5t$ = _! lik5ess to _! ance/ors4 ,only ! self-isolat+ _s says3 #8,am ,i my bro!r's keep]8' 7,g54 #d3i71 & ?9ks to con/ruct a con/ant equation betwe5 individual mis=tune & individual s94 ,! calamities ( ! righte\s l$ to an e?ical conception ( ! relation ( ! individual to ! community4 ,su* suff]+s %[ t m5 c love ,god dis9t]e/$ly1 t ! good has unselfi% fri5ds4 ,^! suff]+s are sub/itution>y1 :5 borne z belong+ to ! suff]]1 n =eign to him1 ! guilt ( o!rs atta*+ to him by virtue ( 8 national or race-relation to !m4 ,s ,moses 9 ,ex4 #cd3i1 ,david 9 ,ps4 #ea3f1 ,isaiah 9 ,is4 #ei3i-af1 recognize ! connection betwe5 p]sonal s9 & race-s94 8,*ri/ re/ores ! bond betwe5 man & 8 fell[s1 turns ! he>ts ( ! fa!rs to ! *ildr54 ,he is ! creator ( a new race-consci\sness4 ,9 him z ! head we see ourselves b\nd to1 & responsible = o!rs4 ,love f9ds x morally impossible to isolate itself4 ,x re/ores ! consci\sness ( unity & ! recognition ( common guilt4 ,does e man /& = himself 9 ! ,n4 ,t48 ,?is w\ld be s1 only if ea* man became a s9n] solely by free & consci\s p]sonal decision1 ei!r 9 ! pres5t1 or 9 a pa/ /ate ( exi/5ce4 ,b ?is is n ,scriptural4 ,some?+ comes be=e p]sonal transgression3 #8,t :i* is born ( ! fle% is fle%' 7,john #c3f74 ,p]sonality is ! /rong] = recogniz+ ! race-s94 ,we h common joy 9 ! victories ( ! good2 s 9 %ameful lapses we h sorr[4 ,^! are n our wor/ mom5ts1 b our be/1--!re is some?+ great 9 !m4 ,orig9al s9 mu/ be displeas+ to ,god2 = x p]v]ts ! reason1 de/roys lik5ess to ,god1 excludes f communion ) ,god1 makes r$emption necess>y1 leads to actual s91 influ5ces future g5]ations4 ,b to compla9 ( ,god = p]mitt+ its propagation is to compla9 ( 8 n de/roy+ ! race1--t is1 to compla9 ( "o's own exi/5ce40 ,see ,%$d1 ,hi/4 ,doctr9e1 #b3ic-aaj2 ,hag5ba*1 ,hi/4 ,doctr9e1 #a3bhg1 #bif-caj2 ,m>t5s51 ,dogmatics1 #ced-cfb2 ,pr9ceton ,essays1 #a3gd-ig2 ,dabney1 ,!ology1 #bif-cjb1 #cad1 #cae4 #b4 ,! ,arm9ian ,!ory1 or ,!ory ( volunt>ily appropriat$ ,depravity4 ,arm9ius 7#aefj-afji71 pr(essor 9 ! ,univ]sity ( ,leyd51 9 ,s\? ,holl&1 :ile =mally accept+ ! doctr9e ( ! ,adamic unity ( ! race prop\nd$ bo? by ,lu!r & ,calv91 gave a v diff]5t int]pretation to x--an int]pretation :i* v]g$ t[>d ,semi-,pelagianism & ! an?ropology ( ! ,greek ,*ur*4 ,! ,me?odi/ body is ! mod]n repres5tative ( ?is view4 ,accord+ to ?is !ory1 all m51 z a div9ely appo9t$ sequ5ce ( ,adam's transgression1 are naturally de/itute ( orig9al righte\sness1 & are expos$ to mis]y & dea?4 ,by virtue ( ! infirmity propagat$ f ,adam to all 8 desc5dants1 mank9d are :olly unable )\t div9e help p]fectly to obey ,god or to atta9 et]nal life4 ,?is inability1 h[ev]1 is physical & intellectual1 b n volunt>y4 ,z matt] ( ju/ice1 !re=e1 ,god be/[s ^u ea* individual f ! fir/ dawn ( consci\sness a special influ5ce ( ! ,holy ,_s1 :i* is suffici5t to c\nt]act ! effect ( ! inh]it$ depravity & to make ob$i5ce possible1 provid$ ! human w cop]ates1 :i* x /ill has p[] to d4 ,! evil t5d5cy & /ate may be call$ s92 b !y d n 9 !mselves involve guilt or puni%m5t2 /ill less are mank9d acc\nt$ guilty ( ,adam's s94 ,god imputes to ea* man 8 inborn t5d5cies to evil1 only :5 he consci\sly & volunt>ily appropriates & ratifies ^! 9 spite ( ! p[] to ! contr>y1 :i*1 9 ju/ice to man1 ,god has specially communicat$4 ,9 ,rom4 #e3ab1 8dea? pass$ unto all m51 = t all s9n$10 signifies t physical & spiritual dea? is inflict$ ^u all m51 n z ! p5alty ( a common s9 9 ,adam1 b because1 by div9e decree1 all suff] ! consequ5ces ( t s91 & because all p]sonally cons5t to _! inborn s9fulness by acts ( transgression4 ,see ,arm9ius1 ,works1 #a3beb-bed1 #cag-cbd1 #cbe-cbg1 #ebc-eca1 #ege-ehc4 ,! description giv5 above is a description ( ,arm9ianism prop]4 ,! expressions ( ,arm9ius himself are s gu>d$ t ,moses ,/u>t 7,bib4 ,repos41 #ahca7 f\nd x possible to con/ruct an argum5t to prove t ,arm9ius 0 n an ,arm9ian4 ,b x is pla9 t by inh]it$ s9 ,arm9ius meant only inh]it$ evil1 & t x 0 n ( a sort to ju/ify ,god's condemnation4 ,he d5i$ any inbe+ 9 ,adam1 su* z made u ju/ly *>geable ) ,adam's s91 except 9 ! s5se t we are oblig$ to endure c]ta9 consequ5ces ( x4 ,?is ,%$d has %[n 9 8 ,hi/ory ( ,doctr9e1 #b3agh-aif4 ,! sy/em ( ,arm9ius 0 m fully exp\nd$ by ,limbor* & ,episcopius4 ,see ,limbor*1 ,!ol4 ,*ri/41 #c3d3f 7p4 #ahi74 ,! s9 ) :i* we are born 8does n inh]e 9 ! s\l1 = ?is s\l is imm$iately creat$ by ,god1 & !re=e1 if x 7 infect$ ) s91 t s9 w\ld be f ,god40 ,_m s-call$ ,arm9ians1 su* z ,:itby & ,john ,taylor1 7 r ,pelagians4 ,john ,wesley1 h[ev]1 greatly modifi$ & improv$ ! ,arm9ian doctr9e4 ,hodge1 ,sy/4 ,!ol41 #b3cbi1 #ccj--8,wesleyanism 7#a7 admits entire moral depravity2 7#b7 d5ies t m5 9 ?is /ate h any p[] to cop]ate ) ! grace ( ,god2 7#c7 ass]ts t ! guilt ( all ?r\gh ,adam 0 remov$ by ! ju/ification ( all ?r\gh ,*ri/2 7#d7 ability to cop]ate is ( ! ,holy ,_s1 ?r\gh ! univ]sal influ5ce ( ! r$emption ( ,*ri/4 ,! ord] ( ! decrees is 7#a7 to p]mit ! fall ( man2 7#b7 to s5d ! ,son to be a full satisfaction = ! s9s ( ! :ole _w2 7#c7 on t gr\nd to remit all orig9al s91 & to give su* grace z w\ld enable all to atta9 et]nal life2 7#d7 ^? :o improve t grace & p]sev]e to ! end are orda9$ to be sav$40 ,we may add t ,wesley made ! be/[al ^u our deprav$ nature ( ability to cop]ate ) ,god to be a matt] ( grace1 :ile ,arm9ius reg>d$ x z a matt] ( ju/ice1 man )\t x n be+ acc\ntable4 ,wesleyanism 0 sy/ematiz$ by ,watson1 :o1 9 8 ,in/itutes1 #b3ec-ee1 #ei1 #gg1 al?\gh d5y+ ! imputation ( ,adam's s9 9 any prop] s5se1 yet decl>es t 8,limbor* & o!rs mat]ially dep>t$ f ! t5ets ( ,arm9ius 9 d5y+ inw>d lu/s & t5d5cies to be s9ful till compli$ ) & augm5t$ by ! w4 ,b m5 univ]sally *oose to ratify ^! t5d5cies2 !re=e !y are corrupt 9 he>t4 ,if !re be a univ]sal depravity ( w previ\s to ! actual *oice1 !n x inevitably foll[s t ?\gh infants d n commit actual s91 yet t !irs is a s9ful nature4444,z to infants1 !y are n inde$ born ju/ifi$ & reg5]ate2 s t to say orig9al s9 is tak5 away1 z to infants1 by ,*ri/1 is n ! correct view ( ! case1 = ! reasons be=e giv52 b !y are all born "u #8! free gift1' ! effects ( ! #8righte\sness' ( "o1 :i* is ext5d$ to all m52 & ?is free gift is be/[$ on !m 9 ord] to ju/ification ( life1 ! adjudg+ ( ! condemn$ to live4444,ju/ification 9 adults is connect$ ) rep5tance & fai?2 9 infants1 we d n "k h[4 ,! ,holy ,_s may be giv5 to *ildr54 ,div9e & effectual influ5ce may be ex]t$ on !m1 to cure ! spiritual dea? & corrupt t5d5cy ( _! nature40 ,x w be obs]v$ t ,watson's ,wesleyanism is mu* m ne> to ,scripture ?an :at we h describ$1 & prop]ly describ$1 z ,arm9ianism prop]4 ,pope1 9 8 ,!ology1 foll[s ,wesley & ,watson1 & 7#b3gj-hf7 gives a valuable synopsis ( ! diff]5ces betwe5 ,arm9ius & ,wesley4 ,:$on & ,raymond1 9 ,am]ica1 bett] repres5t orig9al ,arm9ianism4 ,!y hold t ,god 0 "u obligation to re/ore man's ability1 & yet !y inconsi/5tly speak ( ?is ability z a graci\s ability4 ,two passages f ,raymond's ,!ology %[ ! inconsi/5cy ( call+ t 8grace10 :i* ,god is b\nd 9 ju/ice to be/[1 9 ord] to make man responsible3 #b3hd-hf--8,! race came into exi/5ce "u grace4 ,exi/5ce & ju/ification are secur$ = x only ?r\gh ,*ri/2 =1 ap>t f ,*ri/1 puni%m5t & de/ruction w\ld h foll[$ ! fir/ s94 ,s all gifts ( ! ,_s necess>y to qualify him = ! putt+ =? ( free moral *oices are secur$ = him ?r\gh ,*ri/4 ,! ,_s ( ,god is n a by/&]1 b a quick5+ p[]4 ,s man is by grace1 n by 8 fall5 nature1 a moral be+ capable ( kn[+1 lov+1 obey+1 & enjoy+ ,god4 ,su* he ev] w be1 if he does n fru/rate ! grace ( ,god4 ,n till ! ,_s takes 8 f9al flight is he 9 a condition ( total depravity40 ,comp>e ) ?is ! foll[+ passage ( ! same "w 9 :i* ?is 8grace0 is call$ a debt3 #b3cag--8,! relations ( ! po/]ity ( ,adam to ,god are sub/antially ^? ( newly creat$ be+s4 ,ea* individual p]son is obligat$ to ,god1 & ,god to him1 precisely ! same z if ,god _h creat$ him su* z he is4 ,ability mu/ equal obligation4 ,god 0 n obligat$ to provide a ,r$eem] = ! fir/ transgressors1 b hav+ provid$ ,r$emption = !m1 & ?r\gh x hav+ p]mitt$ !m to propagate a deg5]ate race1 an adequate comp5sation is due4 ,! graci\s influ5ces ( ! ,_s are !n a debt due to man--a comp5sation = ! disabilities ( inh]it$ depravity40 ,mc,clintock & ,/rong 7,cyclopdia1 art43 ,arm9ius7 endorse ,:$on's art4 9 ! ,bib4 ,sac41 #ai3bda1 z an exhibition ( ,arm9ianism1 & ,:$on himself claims x to be su*4 ,see ,hag5ba*1 ,hi/4 ,doct41 #b3bad-baf4 ,) reg>d to ! ,arm9ian !ory we rem>k3 ,a4 ,we grant t !re is a univ]sal gift ( ! ,holy ,_s1 if by ! ,holy ,_s is meant ! natural light ( reason & consci5ce1 & ! manifold impulses to good :i* /ruggle aga9/ ! evil ( man's nature4 ,b we reg>d z :olly unscriptural ! assumptions3 7a7 t ?is gift ( ! ,holy ,_s ( itself removes ! depravity or condemnation d]iv$ f ,adam's fall2 7b7 t )\t ?is gift man w\ld n be responsible = be+ morally imp]fect2 & 7c7 t at ! beg9n+ ( moral life m5 consci\sly appropriate _! inborn t5d5cies to evil4 ,john ,wesley adduc$ 9 pro( ( univ]sal grace ! text3 ,john #a3i--8! light :i* lighte? e man0--:i* ref]s to ! natural light ( reason & consci5ce :i* ! pre9c>nate ,logos be/[$ on all m51 ?\gh 9 diff]5t degrees1 be=e 8 com+ 9 ! fle%4 ,?is light c be call$ ! ,holy ,_s1 because x 0 8! ,_s ( ,*ri/0 7#a ,pet4 #a3aa74 ,! ,arm9ian view has a l>ge elem5t ( tru? 9 its recognition ( an influ5ce ( ,*ri/1 ! imman5t ,god1 :i* mitigates ! effects ( ! ,fall & /rives to prep>e m5 = salvation4 ,b ,arm9ianism does n fully recognize ! evil to be remov$1 & x !re=e exagg]ates ! effect ( ?is div9e work+4 ,univ]sal grace does n remove man's depravity or man's condemnation2 z is evid5t f a prop] int]pretation ( ,rom4 #e3ab-ai & ( ,eph4 #b3c2 x only puts side by side ) t depravity & condemnation influ5ces & impulses :i* c\nt]act ! evil & urge ! s9n] to rep5tance3 ,john #a3e--8! light %9e? 9 ! d>kness2 & ! d>kness appreh5d$ x n40 ,john ,wesley also ref]r$ to ,rom4 #e3ah--8?r\gh "o act ( righte\sness ! free gift came unto all m5 to ju/ification ( life0--b "h ! 8all m50 is cont]m9\s ) 8! _m0 :o are 8made righte\s0 9 v]se #ai1 & ) ! 8all0 :o are 8made alive0 9 #a ,cor4 #ae3bb2 9 o!r words1 ! 8all0 9 ?is case is 8all believ]s03 else ! passage tea*es1 n univ]sal gift ( ! ,_s1 b univ]sal salvation4 ,arm9ianism holds to inh]it$ s91 9 ! s5se ( infirmity & evil t5d5cy1 b n to inh]it$ guilt4 ,john ,wesley1 h[ev]1 by hold+ also t ! giv+ ( ability is a matt] ( grace & n ( ju/ice1 seems to imply t !re is a common guilt z well z a common s91 be=e consci\sness4 ,am]ican ,arm9ians are m logical1 b less ,scriptural4 ,%eldon1 ,sy/4 ,*ri/ian ,doctr9e1 #cba1 tells u t 8guilt _c possibly be a matt] ( inh]itance1 & consequ5tly orig9al s9 c be affirm$ ( ! po/]ity ( ,adam only 9 ! s5se ( h]$it>y corruption1 :i* fir/ becomes an occasion ( guilt :5 x is embrac$ by ! w ( ! individual40 ,h[ little ! ,arm9ian means by 8s910 c be inf]r$ f ! say+ ( ,bi%op ,simpson t 8,*ri/ inh]it$ s940 ,he meant ( c\rse only physical & intellectual infirmity1 )\t a t+e ( guilt4 8,a *ild inh]its its p>5t's nature10 x is said1 8n z a puni%m5t1 b by natural law40 ,b we reply t ?is natural law is itself an expression ( ,god's moral nature1 & ! inh]itance ( evil c be ju/ifi$ only ^u ! gr\nd ( a common non-con=mity to ,god 9 bo? ! p>5t & ! *ild1 or a p>ticipation ( ea* memb] 9 ! common guilt ( ! race4 ,9 ! light ( our prec$+ treatm5t1 we c e/imate ! elem5t ( good & ! elem5t ( evil 9 ,pfleid]]1 ,philos4 ,religion1 #a3bcb--8;,x is an exagg]ation :5 orig9al s9 is consid]$ z p]sonally imputable guilt2 & x is go+ too f> :5 x is held to be ! :ole /ate ( ! natural man1 & yet ! actually pres5t good1 ! #8orig9al grace1' is ov]look$4444,we may say1 ) ,s*lei]ma*]1 t orig9al s9 is ! common de$ & common guilt ( ! human race4 ,b ! individual always p>ticipates 9 ?is collective guilt 9 ! measure 9 :i* he takes "p ) 8 p]sonal do+ 9 ! collective act t is direct$ to ! fur!rance ( ! bad40 ,dabney1 ,!ology1 #cae1 #caf--8;,arm9ianism is or?odox z to ! legal consequ5ces ( ,adam's s9 to 8 po/]ity2 b :at x gives ) "o h&1 x takes back ) ! o!r1 attribut+ to grace ! re/oration ( ?is natural ability lo/ by ! ,fall4 ,if ! effects ( ,adam's ,fall on 8 po/]ity are su* t !y w\ld h be5 unju/ if n repair$ by a r$eem+ plan t 0 to foll[ x1 !n ,god's act 9 provid+ a ,r$eem] 0 n an act ( pure grace4 ,he 0 "u obligation to d "s su* ?+1--salvation is n grace1 b debt40 ,a4 ,j4 ,gordon1 ,m9i/ry ( ! ,_s1 #ahg sq41 d5ies ! univ]sal gift ( ! ,_s1 quot+ ,john #ad3ag--8:om ! _w _c receive2 = x beholde? him n1 nei!r kn[e? him02 #af3g--8;if ,i g1 ,i w s5d him unto y02 i4 e41 ,*ri/'s disciples 7 to be ! recipi5ts & di/ribut]s ( ! ,holy ,_s1 & 8 *ur* ! m$iator betwe5 ! ,_s & ! _w4 ,!re=e ,m>k #af3ae--8;,g ye into all ! _w1 & prea*10 implies t ! ,_s %all g only ) !m4 ,conviction ( ! ,_s does n g beyond ! *ur*'s evangeliz+4 ,b we reply t ,g54 #f3c implies a wid] /riv+ ( ! ,holy ,_s4 ,b4 ,x contradicts ,scripture 9 ma9ta9+3 7a7 t inh]it$ moral evil does n involve guilt2 7b7 t ! gift ( ! ,_s1 & ! reg5]ation ( infants1 are matt]s ( ju/ice2 7c7 t ! effect ( grace is simply to re/ore man's natural ability1 in/ead ( dispos+ him to use t ability aright2 7d7 t election is ,god's *oice ( c]ta9 m5 to be sav$ ^u ! gr\nd ( _! =ese5 fai?1 in/ead ( be+ ,god's *oice to make c]ta9 m5 believ]s2 7e7 t physical dea? is n ! j p5alty ( s91 b is a matt] ( arbitr>y decree4 7a7 ,see ,dorn]1 ,glaub5slehre1 #b3eh 7,sy/em ( ,doctr9e1 #b3ceb-cei7--8,) ,arm9ius1 orig9al s9 is orig9al evil only1 n guilt4 ,he expla9$ ! problem ( orig9al s9 by d5y+ ! fact1 & turn+ ! native s9fulness into a morally indiff]5t ?+4 ,no s9 )\t cons5t2 no cons5t at ! beg9n+ ( human developm5t2 !re=e1 no guilt 9 evil desire4 ,?is is ! same z ! ,romani/ doctr9e ( concupisc5ce1 & l t leads to blam+ ,god = an orig9ally bad con/itution ( our nature4444,orig9al s9 is m]ely an enticem5t to evil address$ to ! free w4 ,all int]nal disord] & vitiosity is morally indiff]5t1 & becomes s9 only ?r\gh appropriation by free w4 ,b involunt>y1 loveless1 pr\d ?\ghts are recogniz$ 9 ,scripture z s92 yet !y spr+ f ! he>t )\t our consci\s cons5t4 ,undelib]ate & delib]ate s9s run into ea* o!r1 s t x is impossible to draw a l9e betwe5 !m4 ,! doctr9e t !re is no s9 )\t cons5t implies p[] to )hold cons5t4 ,b ?is contradicts ! univ]sal ne$ ( r$emption & our obs]vation t none h ev] ?us entirely )held cons5t f s940 7b7 ,h4 ,b4 ,smi?'s ,review ( ,:$on on ! ,w1 9 ,fai? & ,philosophy1 #cei-cii--8;,a *ild1 ^u ! old view1 ne$s only gr[? to make him guilty ( actual s92 :]eas1 ^u ?is view1 he ne$s gr[? & grace too40 ,see ,bib4 ,sac41 #bj3cbg1 #cbh4 ,accord+ to ,:$on1 ,com4 on ,rom4 #e3ab1 8! condition ( an infant ap>t f ,*ri/ is t ( a s9n]1 z "o sure to s91 yet nev] actually condemn$ be=e p]sonal apo/asy4 ,?is w\ld be its condition1 r1 = 9 ,*ri/ ! infant is reg5]ate & ju/ifi$ & end[$ ) ! ,holy ,_s4 ,h5ce all actual s9n]s are apo/ates f a /ate ( grace40 ,b we ask3 #a4 ,:y !n d infants die be=e !y h committ$ actual s98 ,surely n on acc\nt ( ,adam's s91 = !y are deliv]$ f all ! evils ( t1 ?r\gh ,*ri/4 ,x mu/ be because !y are /ill someh[ s9n]s4 #b4 ,h[ c we acc\nt = all infants s9n+ s soon z !y beg9 morally to act1 if1 be=e !y s91 !y are 9 a /ate ( grace & sanctification8 ,x mu/ be because !y 7 /ill someh[ s9n]s4 ,9 o!r words1 ! univ]sal reg5]ation & ju/ification ( infants contradict ,scripture & obs]vation4 7c7 ,notice t ?is 8graci\s0 ability does n involve sav+ grace to ! recipi5t1 because x is giv5 equally to all m54 ,nor is x m ?an a re/or+ to man ( 8 natural ability lo/ by ,adam's s94 ,x is n suffici5t to expla9 :y "o man :o has ! graci\s ability *ooses ,god1 :ile ano!r :o has ! same graci\s ability *ooses self4 #a ,cor4 #d3g--8:o make? !e to diff]80 ,n ,god1 b ?yself4 ,ov] aga9/ ?is doctr9e ( ,arm9ians1 :o hold to univ]sal1 resi/ible grace1 re/or+ natural ability1 ,calv9i/s & ,augu/9ians hold to p>ticul>1 irresi/ible grace1 giv+ moral ability1 or1 9 o!r words1 be/[+ ! disposition to use natural ability aright4 8,grace0 is a ^w mu* us$ by ,arm9ians4 ,me?odi/ ,doctr9e & ,discipl9e1 ,articles ( ,religion1 viii--8,! condition ( man aft] ! fall ( ,adam is su* t he _c turn & prep>e himself1 by 8 own natural /r5g? & works1 to fai?1 & call+ ^u ,god2 :]e=e we h no p[] to d good works1 pleasant & acceptable to ,god1 )\t ! grace ( ,god by ,*ri/ prev5t+ u1 t we may h a good w1 & work+ ) u1 :5 we h t good w40 ,x is important to und]/& t1 9 ,arm9ian usage1 grace is simply ! re/oration ( man's natural ability to act = himself2 x nev] actually saves him1 b only enables him to save himself--if he w4 ,arm9ian grace is ev5ly be/[$ grace ( spiritual end[m5t1 z ,pelagian grace is ev5ly be/[$ grace ( creation4 ,x reg>ds r$emption z a comp5sation = innate & consequ5tly irresponsible depravity4 7d7 ,9 ! ,arm9ian sy/em1 ! ord] ( salvation is1 7#a7 fai?--by an unr5ew$ b convict$ man2 7#b7 ju/ification2 7#c7 reg5]ation1 or a holy he>t4 ,god decrees n to orig9ate fai?1 b to rew>d x4 ,h5ce ,wesleyans make fai? a "w1 & reg>d election z ,god's orda9+ ^? :o1 he =esees1 w ( _! own accord believe4 ,! ,augu/9ian ord]1 on ! contr>y1 is 7#a7 reg5]ation2 7#b7 fai?2 7#c7 ju/ification4 ,memoir ( ,adolph ,saphir1 #bee--8,my objection to ! ,arm9ian or semi-,arm9ian is n t !y make ! entrance v wide2 b t !y d n give y any?+ def9ite1 safe & real1 :5 y h ent]$4444 ,d n believe ! devil's gospel1 :i* is a *ance ( salvation3 *ance ( salvation is *ance ( damnation40 ,grace is n a rew>d = good de$s done1 b a p[] enabl+ u to d !m4 ,francis ,r\s ( ,truro1 9 ! ,p>liam5t ( #afbi1 spoke z a man ne>ly frantic ) horror at ! increase ( t 8error ( ,arm9ianism :i* makes ! grace ( ,god lackey x aft] ! w ( man02 see ,masson1 ,life ( ,milton1 #a3bgg4 ,arm9ian conv]ts say3 8,i gave my he>t to ! ,"l02 ,augu/9ian conv]ts say3 8,! ,holy ,_s convict$ me ( s9 & r5ew$ my he>t40 ,arm9ianism t5ds to self-suffici5cy2 ,augu/9ianism promotes dep5d5ce ^u ,god4 ,c4 ,x re/s ^u false philosophical pr9ciples1 z = example3 7a7 ,t ! w is simply ! faculty ( volitions4 7b7 ,t ! p[] ( contr>y *oice1 9 ! s5se ( p[] by a s+le act to rev]se "o's moral /ate1 is ess5tial to w4 7c7 ,t previ\s c]ta9ty ( any giv5 moral act is incompatible ) its fre$om4 7d7 ,t ability is ! measure ( obligation4 7e7 ,t law condemns only volitional transgression4 7f7 ,t man has no organic moral connection ) ! race4 7b7 ,raymond says3 8,man is responsible = "*1 b only s f> z t "* is self-impos$4 ,we are n responsible = "* irrespective ( its orig94 ,fre$om f an act is z ess5tial to responsibility z fre$om to x4 ,if p[] to ! contr>y is impossible1 !n fre$om does n exi/ 9 ,god or man4 ,s9 0 a necessity1 & ,god 0 ! au?or ( x40 ,b ?is is a d5ial t !re is any su* ?+ z "*2 t ! w c give itself a b5t :i* no s+le volition c *ange2 t ! wick$ man c become ! slave ( s92 t ,satan1 ?\gh )\t p[] n[ 9 himself to turn to ,god1 is yet responsible = 8 s94 ,! p[] ( contr>y *oice :i* ,adam _h exi/s no long] 9 its entirety2 x is n>r[$ d[n to a p[] to ! contr>y 9 tempor>y & subord9ate *oices2 x no long] is equal to ! "w ( *ang+ ! fundam5tal det]m9ation ( ! be+ to selfi%ness z an ultimate end4 ,yet = ?is v inability1 because orig9at$ by w1 man is responsible4 ,julius ,mll]1 ,doctr9e ( ,s91 #b3bh--8;,=mal fre$om leads ! way to real fre$om4 ,! />t+-po9t is a fre$om :i* does n yet involve an inn] necessity1 b ! possibility ( some?+ else2 ! goal is ! fre$om :i* is id5tical ) necessity4 ,! fir/ is a means to ! la/4 ,:5 ! w has fully & truly *os51 ! p[] ( act+ o!rwise may /ill be said to exi/ 9 a metaphysical s5se2 b morally1 i4 e41 ) ref]5ce to ! contra/ ( good & evil1 x is entirely done away4 ,=mal fre$om is fre$om ( *oice1 9 ! s5se ( volition ) ! express consci\sness ( o!r possibilities40 ,real fre$om is fre$om to *oose ! good only1 ) no rema9+ possibility t evil w ex]t a c\nt] attraction4 ,b z ! w c rea* a 8moral necessity0 ( good1 s x c ?r\gh s9 rea* a 8moral necessity0 ( evil4 7c7 ,p>k3 8,! great philosophical objection to ,arm9ianism is its d5ial ( ! c]ta9ty ( human action--! idea t a man may act ei!r way )\t c]ta9ty h[ he w act--p[] ( a contr>y *oice 9 ! s5se ( a moral indiff]5ce :i* c *oose )\t motive1 or contr>y to ! /ronge/ motive4 ,! ,new ,s*ool view is bett] ?an ?is1 = t holds to ! c]ta9ty ( wrong *oice1 :ile yet ! s\l has p[] to make a "r "o4444 ,! ,arm9ians believe t x is objectively unc]ta9 :e!r a man %all act 9 ?is way or 9 t1 "r or wrong4 ,!re is no?+1 antec$5tly to *oice1 to decide ! *oice4 ,x 0 ! :ole aim ( ,edw>ds to refute ! idea t man w\ld n c]ta9ly s94 ,! old ,calv9i/s believe t antec$5tly to ! ,fall ,adam 0 9 ?is /ate ( objective unc]ta9ty1 b t aft] ! ,fall x 0 c]ta9 he w\ld s91 & 8 probation !re=e 0 clos$4 ,edw>ds affirms t no su* objective unc]ta9ty or p[] to ! contr>y ev] exi/$1 & t man n[ has all ! lib]ty he ev] _h or c\ld h4 ,! tru? 9 #8p[] to ! contr>y' is simply ! p[] ( ! w to act contr>y to ! way x does act4 ,presid5t ,edw>ds believ$ 9 ?is1 ?\gh he is commonly und]/ood z reason+ to ! contr>y4 ,! false #8p[] to ! contr>y' is unc]ta9ty h[ "o w act1 or a will+ness to act o!rwise ?an "o does act4 ,?is is ! ,arm9ian p[] to ! contr>y1 & x is ?is t ,edw>ds opposes40 7e7 ,:$on1 ,on ! ,w1 #cch-cfj1 #chh-cie--8,prior to free volition1 man may be uncon=m$ to law1 yet n a subject ( retribution4 ,! law has two (fices1 "o judicatory & critical1 ! o!r retributive & p5al4 ,h]$it>y evil may n be visit$ ) retribution1 z ,adam's concreat$ purity 0 n m]itori\s4 ,passive1 prevolitional hol9ess is moral rectitude1 b n moral des]t4 ,passive1 prevolitional impurity ne$s concurr5ce ( active w to make x condemnable40 ,d4 ,x r5d]s unc]ta9 ei!r ! univ]sality ( s9 or man's responsibility = x4 ,if man has full p[] to refuse cons5t to inborn depravity1 !n ! univ]sality ( s9 & ! univ]sal ne$ ( a ,savior are m]ely hypo!tical4 ,if s91 h[ev]1 be univ]sal1 !re mu/ h be5 an abs5ce ( free cons5t2 & ! objective c]ta9ty ( man's s9n+1 accord+ to ! !ory1 de/roys 8 responsibility4 ,raymond1 ,sy/4 ,!ol41 #b3hf-hi1 holds x 8!oretically possible t a *ild may be s tra9$ & educat$ 9 ! nurture & admonition ( ! ,"l1 z t he w nev] kn[+ly & will+ly transgress ! law ( ,god2 9 :i* case he w c]ta9ly gr[ up into reg5]ation & f9al salvation4 ,b x is grace t pres]ves him f s9--common grace84 ,we d n "k1 ei!r f exp]i5ce or ,scripture1 t none h be5 free f kn[n & wilful transgressions40 ,j4 ,j4 ,murphy1 ,nat4 ,selection & ,spir4 ,fre$om1 #bf-cc--8;,x is possible to walk f ! cradle to ! grave1 n inde$ altoge!r )\t s91 b )\t any p]iod ( ali5ation f ,god1 & ) ! heav5ly life develop+ along ) ! e>?ly1 z x did 9 ,*ri/1 f ! fir/40 ,b1 s9ce grace m]ely re/ores ability )\t giv+ ! disposition to use t ability aright1 ,arm9ianism does n logically provide = ! c]ta9 salvation ( any infant4 ,calv9ism c provide = ! salvation ( all dy+ 9 infancy1 = x kn[s ( a div9e p[] to r5ew ! w1 b ,arm9ianism kn[s ( no su* p[]1 & s is fur!/ f a solution ( ! problem ( infant salvation4 ,see ,julius ,mll]1 ,doct4 ,s91 #b3cbj-cbf2 ,baird1 ,elohim ,reveal$1 #dgi-did2 ,bib4 ,sac4 #bc3bjf2 #bh3bgi2 ,philippi1 ,glaub5slehre1 #c3ef sq4 #c4 ,! ,new ,s*ool ,!ory1 or ,!ory ( uncondemnable ,vitiosity4 ,?is !ory is call$ ,new ,s*ool1 because ( its recession f ! old ,puritan an?ropology ( :i* ,edw>ds & ,bellamy 9 ! la/ c5tury 7 ! exp\nd]s4 ,! ,new ,s*ool !ory is a g5]al s*eme built up by ! successive labors ( ,hopk9s1 ,emmons1 ,dwight1 ,taylor1 & ,f9ney4 ,x is held at pres5t by ,new ,s*ool ,presbyt]ians1 & by ! l>g] "p ( ! ,congregational body4 ,accord+ to ?is !ory1 all m5 are born ) a physical & moral con/itution :i* pr$isposes !m to s91 & all m5 d actually s9 s soon z !y come to moral consci\sness4 ,?is vitiosity ( nature may be call$ s9ful1 because x uni=mly leads to s92 b x is n itself s91 s9ce no?+ is to be prop]ly d5om9at$ s9 b ! volunt>y act ( transgress+ kn[n law4 ,god imputes to m5 only _! own acts ( p]sonal transgression2 he does n impute to !m ,adam's s92 nei!r orig9al vitiosity nor physical dea? are p5al inflictions2 !y are simply consequ5ces :i* ,god has 9 8 sov]eignty orda9$ to m>k 8 displeasure at ,adam's transgression1 & subject to :i* evils ,god imm$iately creates ea* human s\l4 ,9 ,rom4 #e3ab1 8dea? pass$ unto all m51 = t all s9n$10 signifies3 8spiritual dea? pass$ on all m51 because all m5 h actually & p]sonally s9n$40 ,edw>ds held t ,god imputes ,adam's s9 to 8 po/]ity by arbitr>ily id5tify+ !m ) him1--id5tity1 on ! !ory ( cont9u\s creation 7see pages #dae-dah71 be+ only :at ,god appo9ts4 ,s9ce ?is did n furni% suffici5t gr\nd = imputation1 ,edw>ds jo9$ ! ,placean doctr9e to ! o!r1 & %[$ ! ju/ice ( ! condemnation by ! fact t man is deprav$4 ,he adds1 moreov]1 ! consid]ation t man ratifies ?is depravity by 8 own act4 ,s ,edw>ds tri$ to comb9e ?ree views4 ,b all 7 vitiat$ by 8 doctr9e ( cont9u\s creation1 :i* logically made ,god ! only cause 9 ! univ]se1 & left no fre$om1 guilt1 or responsibility to man4 ,he held t pres]vation is a cont9u\s s]ies ( new div9e volitions1 p]sonal id5tity consi/+ 9 consci\sness or r memory1 ) no necessity = id5tity ( sub/ance4 ,he ma9ta9$ t ,god c\ld give to an absolutely new creation ! consci\sness ( "o j annihilat$1 & !reby ! two w\ld be id5tical4 ,he ma9ta9$ ?is n only z a possibility1 b z ! actual fact4 ,see ,lu!ran ,qu>t]ly1 ,april1 #aija3adi-afi2 & ,h4 ,n4 ,g>d9]1 9 ,philos4 ,rev41 ,nov4 #aijj3egc-eif4 ,! ideali/ic philosophy ( ,edw>ds enables u to und]/& 8 conception ( ! relation ( ! race to ,adam4 ,he believ$ 9 8a real union betwe5 ! root & ! bran*es ( ! _w ( mank9d1 e/abli%$ by ! au?or ( ! :ole sy/em ( ! univ]se 444 ! full cons5t ( ! he>ts ( ,adam's po/]ity to ! fir/ apo/asy 444 & !re=e ! s9 ( ! apo/asy is n !irs m]ely because ,god imputes x to !m1 b x is truly & prop]ly !irs1 & on t gr\nd ,god imputes x to !m40 ,hag5ba*1 ,hi/4 ,doct41 #b3dce-ddh1 esp4 #dcf1 quotes f ,edw>ds3 8,! guilt a man has ^u 8 s\l at 8 fir/ exi/5ce is "o & simple1 viz43 ! guilt ( ! orig9al apo/asy1 ! guilt ( ! s9 by :i* ! species fir/ rebell$ aga9/ ,god40 ,int]pret ?is by o!r words ( ,edw>ds3 8,! *ild & ! acorn1 :i* come into exi/5ce 9 ! c\rse ( nature1 are truly imm$iately creat$ by ,god0--i4 e41 cont9u\sly creat$ 7quot$ by ,dodge1 ,*ri/ian ,!ology1 #ahh74 ,all51 ,jona?an ,edw>ds1 #caj--8;,x requir$ b a /ep f ! pr9ciple t ea* individual has an id5tity ( consci\sness ) ,adam1 to rea* ! conclusion t ea* individual is ,adam & repeats 8 exp]i5ce4 ,( e man x might be said t l ,adam he comes into ! _w att5d$ by ! div9e nature1 & l him s9s & falls4 ,9 ?is s5se ! s9 ( e man becomes orig9al s940 ,adam becomes n ! head ( humanity b its g5]ic type4 ,h5ce arises ! ,new ,s*ool doctr9e ( exclusively individual s9 & guilt4 ,%$d1 ,hi/4 ,doctr9e1 #b3be1 claims ,edw>ds z a ,traduciani/4 ,b ,fi%]1 ,discussions1 #bdj1 %[s t he 0 n4 ,z we h se5 7,prolegom5a1 pages #dh1 #di71 ,edw>ds ?\ght too little ( nature4 ,he t5d$ to ,b]keleyanism z appli$ to m9d4 ,h5ce ! *ief good 0 9 happ9ess--a =m ( s5sibility4 ,virtue is volunt>y *oice ( ?is good4 ,h5ce union ( acts & ex]cises ) ,adam 0 suffici5t4 ,?is ,god's w might make id5tity ( be+ ) him4 ,baird1 ,elohim ,reveal$1 #bej sq41 says well1 t 8,edw>ds's idea t ! "* ( an act 0 to be s\ght some:]e else ?an 9 its cause involves ! fallaci\s assumption t acts h a subsi/5ce & moral ag5cy ( _! own ap>t f t ( ! actor40 ,?is div]g5ce f ! tru? l$ to ! ,ex]cise-sy/em ( ,hopk9s & ,emmons1 :o n only d5i$ moral "* prior to individual *oices 7i4 e41 d5i$ s9 ( nature71 b attribut$ all human acts & ex]cises to ! direct effici5cy ( ,god4 ,hopk9s decl>$ t ,adam's act1 9 eat+ ! =bidd5 fruit1 0 n ! act ( 8 po/]ity2 !re=e !y did n s9 at ! same "t t he did4 ,! s9fulness ( t act c\ld n be transf]r$ to !m aft]w>ds2 because ! s9fulness ( an act c no m be transf]r$ f "o p]son to ano!r ?an an act itself4 ,!re=e1 ?\gh m5 became s9n]s by ,adam1 accord+ to div9e con/itution1 yet !y h1 & are acc\ntable =1 no s9s b p]sonal4 ,see ,woods1 ,hi/ory ( ,&ov] ,!ological ,sem9>y1 #cc4 ,s ! doctr9e ( cont9u\s creation l$ to ! ,ex]cise-sy/em1 & ! ,ex]cise-sy/em l$ to ! !ology ( acts4 ,on ,emmons1 see ,works1 #d3ejb-ejg1 & ,bib4 ,sac41 #g3dgi2 #bj3cag2 also ,h4 ,b4 ,smi?1 9 ,fai? & ,philosophy1 #bae-bfc4 ,n4 ,w4 ,taylor1 ( ,new ,hav51 agre$ ) ,hopk9s & ,emmons t !re is no imputation ( ,adam's s9 or ( inborn depravity4 ,he call$ t depravity physical1 n moral4 ,b he repudiat$ ! doctr9e ( div9e effici5cy 9 ! production ( man's acts & ex]cises1 & made all s9 to be p]sonal4 ,he held to ! p[] ( contr>y *oice4 ,adam _h x1 & contr>y to ! belief ( ,augu/9ians1 he nev] lo/ x4 ,man 8n only c if he w1 b he c if he won't40 ,he c1 b1 )\t ! ,_s1 w n4 ,he said3 8,man c1 :atev] ! ,holy ,_s does or does n d02 b also3 8,man w n1 unless ! ,holy ,_s helps02 8,if ,i 7 z eloqu5t z ! ,holy ,gho/1 ,i c\ld conv]t s9n]s z fa/ z he40 ,yet he did n hold to ! ,arm9ian lib]ty ( indiff]5ce or cont+5ce4 ,he believ$ 9 ! c]ta9ty ( wrong action1 yet 9 p[] to ! contr>y4 ,see ,moral ,gov]nm5t1 #b3acb--8,! error ( ,pelagius 0 n 9 ass]t+ t man c obey ,god )\t grace1 b 9 say+ t man does actually obey ,god )\t grace40 ,!re is a "p ( ! s9n]'s nature to :i* ! motives ( ! gospel may appeal--a "p ( 8 nature :i* is nei!r holy nor unholy1 viz41 self-love1 or innoc5t desire = happ9ess4 ,greate/ happ9ess is ! gr\nd ( obligation4 ,"u ! influ5ce ( motives appeal+ to happ9ess1 ! s9n] c susp5d 8 *oice ( ! _w z 8 *ief good1 & c give 8 he>t to ,god4 ,he c d ?is1 :atev] ! ,holy ,_s does1 or does n d2 b ! moral inability c be ov]come only by ! ,holy ,_s1 :o moves ! s\l1 )\t co]c+1 by means ( ! tru?4 ,on ,dr4 ,taylor's sy/em1 & its connection ) prior ,new ,engl& !ology1 see ,fi%]1 ,discussions1 #bhe-ced4 ,?is =m ( ,new ,s*ool doctr9e sugge/s ! foll[+ que/ions3 #a4 ,c ! s9n] susp5d 8 selfi%ness be=e he is subdu$ by div9e grace8 #b4 ,c 8 *oice ( ,god f m]e self-love be a holy *oice8 #c4 ,s9ce ,god dem&s love 9 e *oice1 mu/ x n be a positively unholy *oice8 #d4 ,if x is n itself a holy *oice1 h[ c x be a beg9n+ ( hol9ess8 #e4 ,if ! s9n] c become reg5]ate by pref]r+ ,god on ! gr\nd ( self-int]e/1 :]e is ! necessity ( ! ,holy ,_s to r5ew ! he>t8 #f4 ,does n ?is ass]t$ ability ( ! s9n] to turn to ,god contradict consci\sness & ,scripture8 ,= ,taylor's ,views1 see 8 ,reveal$ ,!ology1 #acd-cji4 ,= criticism ( !m1 see ,hodge1 9 ,pr9ceton ,rev41 ,jan4 #ahfh3fc sq41 & #cfh-cih2 also1 ,tyl]1 ,lett]s on ! ,new ,hav5 ,!ology4 ,nei!r ,hopk9s & ,emmons on ! "o h&1 nor ,taylor on ! o!r1 repres5t mo/ fully ! g5]al c\rse ( ,new ,engl& !ology4 ,smalley1 ,dwight1 ,woods1 all held to m cons]vative views ?an ,taylor1 or ?an ,f9ney1 ^: sy/em _h mu* resemblance to ,taylor's4 ,all ?ree ( ^! d5i$ ! p[] ( contr>y *oice :i* ,dr4 ,taylor s /r5u\sly ma9ta9$1 al?\gh all agre$ ) him 9 d5y+ ! imputation ( ,adam's s9 or ( our h]$it>y depravity4 ,^! are n s9ful1 except 9 ! s5se ( be+ occasions ( actual s94 ,dr4 ,p>k1 ( ,&ov]1 0 und]/ood to tea* t ! disord]$ /ate ( ! s5sibilities & faculties ) :i* we are born is ! imm$iate occasion ( s91 :ile ,adam's transgression is ! remote occasion ( s94 ,! w1 ?\gh influ5c$ by an evil t5d5cy1 is /ill free2 ! evil t5d5cy itself is n free1 & !re=e is n s94 ,! ,/atem5t ( ,new ,s*ool doctr9e giv5 9 ! text is int5d$ to repres5t ! common ,new ,engl& doctr9e1 z taught by ,smalley1 ,dwight1 ,woods & ,p>k2 al?\gh ! hi/orical t5d5cy1 ev5 among ^! !ologians1 has be5 to emphasize less & less ! deprav$ t5d5cies prior to actual s91 & to ma9ta9 t moral "* beg9s only ) individual *oice1 mo/ ( !m1 h[ev]1 hold+ t ?is individual *oice beg9s at bir?4 ,see ,bib4 ,sac41 #g3eeb1 #efg2 #h3fjg-fdg2 #bj3dfb-dga1 #egf-eic2 ,van ,oo/]zee1 ,*ri/ian ,dogmatics1 #djg-dab2 ,fo/]1 ,hi/4 ,n4 ,e4 ,!ology4 ,bo? ,rits*l & ,pfleid]] lean t[>d ! ,new ,s*ool int]pretation ( s94 ,rits*l1 ,unt]ri*t1 #be--8,univ]sal dea? 0 ! consequ5ce ( ! s9 ( ! fir/ man1 & ! dea? ( 8 po/]ity prov$ t !y too _h s9n$40 ,?us dea? is univ]sal1 n because ( natural g5]ation f ,adam1 b because ( ! individual s9s ( ,adam's po/]ity4 ,pfleid]]1 ,grundriss1 #abb--8,s9 is a direction ( ! w :i* contradicts ! moral ,idea4 ,z prec$+ p]sonal acts ( ! w1 x is n p]sonal guilt b imp]fection or evil4 ,:5 x p]si/s 9 spite ( awak+ moral consci\sness1 & by indulg5ce become habit1 x is guilty abnormity40 ,to ! ,new ,s*ool !ory we object z foll[s3 ,a4 ,x contradicts ,scripture 9 ma9ta9+ or imply+3 7a7 ,t s9 consi/s solely 9 acts1 & 9 ! dispositions caus$ 9 ea* case by man's individual acts1 & t ! /ate :i* pr$isposes to acts ( s9 is n itself s94 7b7 ,t ! vitiosity :i* pr$isposes to s9 is a "p ( ea* man's nature z x proce$s f ! creative h& ( ,god4 7c7 ,t physical dea? 9 ! human race is n a p5al consequ5ce ( ,adam's transgression4 7d7 ,t infants1 be=e moral consci\sness1 d n ne$ ,*ri/'s sacrifice to save !m4 ,s9ce !y are innoc5t1 no p5alty re/s ^u !m1 & none ne$s to be remov$4 7e7 ,t we are nei!r condemn$ ^u ! gr\nd ( actual inbe+ 9 ,adam1 nor ju/ifi$ ^u ! gr\nd ( actual inbe+ 9 ,*ri/4 ,if a *ild may n be unholy be=e he volunt>ily transgresses1 !n1 by p>ity ( reason+1 ,adam c\ld n h be5 holy be=e he obey$ ! law1 nor c a *ange ( he>t prec$e ,*ri/ian action4 ,new ,s*ool pr9ciples w\ld compel u to ass]t t "r action prec$es *ange ( he>t1 & t ob$i5ce 9 ,adam mu/ h prec$$ 8 hol9ess4 ,emmons held t1 if *ildr5 die be=e !y become moral ag5ts1 x is mo/ rational to conclude t !y are annihilat$4 ,!y are m]e animals4 ,! common ,new ,s*ool doctr9e w\ld reg>d !m z sav$ ei!r on acc\nt ( _! innoc5ce1 or because ! atonem5t ( ,*ri/ avails to remove ! consequ5ces z well z ! p5alty ( s94 ,b to say t infants are pure contradicts ,rom4 #e3ab--8;all s9n$02 #a ,cor4 #g3ad--8;else 7 y\r *ildr5 unclean02 ,eph4 #b3c--8;by nature *ildr5 ( wra?40 ,t ,*ri/'s atonem5t removes natural consequ5ces ( s9 is n[h]e ass]t$ or impli$ 9 ,scripture4 ,see1 p] contra1 ,h4 ,b4 ,smi?1 ,sy/em1 #bga1 :]e1 h[ev]1 x is only ma9ta9$ t ,*ri/ saves f all ! j consequ5ces ( s94 ,b all j consequ5ces are p5alty1 & %\ld be s call$4 ,! exig5cies ( ,new ,s*ool doctr9e compel x to put ! beg9n+ ( s9 9 ! infant at ! v fir/ mom5t ( its sep>ate exi/5ce1--9 ord] n to contradict ^? ,scriptures :i* speak ( s9 z be+ univ]sal1 & ( ! atonem5t z be+ ne$$ by all4 ,dr4 ,p>k held t infants s9 s soon z !y are born4 ,he 0 oblig$ to hold ?is1 or else to say t "s memb]s ( ! human race exi/ :o are n s9n]s4 ,b by putt+ s9 ?us e>ly 9 human exp]i5ce1 all mean+ is tak5 out ( ! ,new ,s*ool def9ition ( s9 z ! 8volunt>y transgression ( kn[n law40 ,x is difficult to say1 ^u ?is !ory1 :at sort ( a *oice ! infant makes ( s91 or :at sort ( a kn[n law x violates4 ,! fir/ ne$ 9 a !ory ( s9 is t ( satisfy+ ! /atem5ts ( ,scripture4 ,! second ne$ is t x %\ld po9t out an act ( man :i* w ju/ify ! infliction ( pa91 suff]+1 & dea? ^u ! :ole human race4 ,our moral s5se refuses to accept ! conclusion t all ?is is a matt] ( arbitr>y sov]eignty4 ,we _c f9d ! act 9 ea* man's consci\s transgression1 nor 9 s9 committ$ at bir?4 ,we d f9d su* a volunt>y transgression ( kn[n law 9 ,adam2 & we claim t ! ,new ,s*ool def9ition ( s9 is mu* m consi/5t ) ?is la/ explanation ( s9's orig9 ?an is ! !ory ( a multitude ( individual transgressions4 ,! f9al te/ ( e !ory1 h[ev]1 is its con=mity to ,scripture4 ,we claim t a false philosophy prev5ts ! advocates ( ,new ,s*ool doctr9e f und]/&+ ! utt]ances ( ,paul4 ,_! philosophy is a modifi$ survival ( atomi/ic ,pelagianism4 ,!y ignore nature 9 bo? ,god & man1 & resolve "* into transi5t acts4 ,! unconsci\s or subconsci\s /ate ( ! w !y take little or no acc\nt (1 & ! possibility ( ano!r & high] life int]p5etrat+ & trans=m+ our own life is seldom pres5t to _! m9ds4 ,!y h no prop] idea ( ! union ( ! believ] ) ,*ri/1 & s !y h no prop] idea ( ! union ( ! race ) ,adam4 ,!y ne$ to le>n t1 z all ! spiritual life ( ! race 0 9 ,*ri/1 ! second ,adam1 s all ! natural life ( ! race 0 9 ! fir/ ,adam2 z we d]ive righte\sness f ! =m]1 s we d]ive corruption f ! latt]4 ,because ,*ri/'s life is 9 !m1 ,paul c say t all believ]s rose 9 ,*ri/'s resurrection2 because ,adam's life is 9 !m1 he c say t 9 ,adam all die4 ,we %\ld pref] to say ) ,pfleid]] t ,paul tea*es ?is doctr9e b t ,paul is no au?ority = u1 r ?an to pr(ess acceptance ( ,paul's tea*+ :ile we +5i\sly evade ! =ce ( 8 argum5t4 ,we agree ) ,/ev5s1 ,paul9e ,!ology1 #ace1 #acf1 t all m5 8s9n$ 9 ! same s5se 9 :i* believ]s 7 crucifi$ to ! _w & di$ unto s9 :5 ,*ri/ di$ ^u ! cross40 ,b we prote/ t to make ,*ri/'s dea? ! m]e occasion ( ! dea? ( ! believ]1 & ,adam's s9 ! m]e occasion ( ! s9s ( m51 is to ignore ! c5tral tru?s ( ,paul's tea*+--! vital union ( ! believ] ) ,*ri/1 & ! vital union ( ! race ) ,adam4 ,b4 ,x re/s ^u false philosophical pr9ciples1 z = example3 7a7 ,t ! s\l is imm$iately creat$ by ,god4 7b7 ,t ! law ( ,god consi/s :olly 9 outw>d comm&4 7c7 ,t pres5t natural ability to obey ! law is ! measure ( obligation4 7d7 ,t man's relations to moral law are exclusively individual4 7e7 ,t ! w is m]ely ! faculty ( individual & p]sonal *oices4 7f7 ,t ! w1 at man's bir?1 has no moral /ate or "*4 ,see ,baird1 ,elohim ,reveal$1 #bej sq4--8,p]sonality is insep>able f nature4 ,! "o duty is love4 ,unless any giv5 duty is p]=m$ ?r\gh ! activity ( a pr9ciple ( love spr++ up 9 ! nature1 x is n p]=m$ at all4 ,! law addresses ! nature4 ,! effici5t cause ( moral action is ! prop] subject ( moral law4 ,x is only 9 ! p]v]sity ( unscriptural !ology t we f9d ! absurdity ( sep>at+ ! moral "* f ! sub/ance ( ! s\l1 & ty+ x to ! vani%+ de$s ( life4 ,! idea t responsibility & s9 are pr$icable ( actions m]ely is only consi/5t ) an utt] d5ial t man's nature z su* owes any?+ to ,god1 or has an (fice to p]=m 9 %[+ =? 8 glory4 ,x ignores ! fact t actions are empty ph5om5a1 :i* 9 !mselves h no possible value4 ,x is ! he>t1 s\l1 might1 m9d1 /r5g?1 ) :i* we are to love4 ,*ri/ con=m$ to ! law1 by be+ #8t holy ?+' 7,luke #a3ce1 m>g4740 ,errone\s philosophical pr9ciples lie at ! basis ( ,new ,s*ool int]pretations ( ,scripture4 ,! solid>ity ( ! race is ignor$1 & all moral action is held to be individual4 ,9 our discussion ( ! ,augu/9ian !ory ( s91 we %all hope to %[ t und]ly+ ,paul's doctr9e !re is q ano!r philosophy4 ,su* a philosophy toge!r ) a deep] ,*ri/ian exp]i5ce w\ld h correct$ ! foll[+ /atem5t ( ,paul's view ( s91 by ,orello ,cone1 9 ,am4 ,j\r4 ,!ology1 ,april1 #ahih3bda-bfg4 ,on ! phrase ,rom4 #e3ab--8;= t all s9n$10 he rem>ks3 8,if "u ! new ord] m5 d n become righte\s simply because ( ! righte\sness ( ,*ri/ & )\t _! *oice1 nei!r "u ! old ord] did ,paul ?9k !m to be subject to dea? )\t _! own acts ( s94 ,ea* repres5tative head is conceiv$ only z ! occasion ( ! results ( 8 "w1 on ! "o h& 9 ! tragic ord] ( dea?1 & on ! o!r h& 9 ! bless$ ord] ( life--! occasion indisp5sable to all t foll[s 9 ei!r ord]4444 ,x may be que/ion$ :e!r ,pfleid]] does n /ate ! case too /rongly :5 he says t ! s9 ( ,adam's po/]ity is reg>d$ z #8! necess>y consequ5ce' ( ! s9 ( ,adam4 ,x does n foll[ f ! employm5t ( ! aori/ t ! s9n+ ( all is conta9$ 9 t ( ,adam1 al?\gh ?is s5se mu/ be consid]$ z grammatically possible4 ,x is n h[ev] ! only grammatically def5sible s5se4 ,9 ,rom4 #c3bc1 c]ta9ly does n d5ote su* a def9ite pa/ act fill+ only "o po9t ( "t40 ,b we reply t ! context det]m9es t 9 ,rom4 #e3ab1 does d5ote su* a def9ite pa/ act2 see our int]pretation ( ! :ole passage1 "u ! ,augu/9ian ,!ory1 pages #fbe-fbg4 ,c4 ,x impugns ! ju/ice ( ,god3 7a7 ,by reg>d+ him z ! direct creator ( a vici\s nature :i* infallibly leads e human be+ into actual transgression4 ,to ma9ta9 t1 9 consequ5ce ( ,adam's act1 ,god br+s x ab\t t all m5 become s9n]s1 & ?is1 n by virtue ( inh]5t laws ( propagation1 b by ! direct creation 9 ea* case ( a vici\s nature1 is to make ,god indirectly ! au?or ( s94 7b7 ,by repres5t+ him z ! inflict] ( suff]+ & dea? ^u millions ( human be+s :o 9 ! pres5t life d n come to moral consci\sness1 & :o are !re=e1 accord+ to ! !ory1 p]fectly innoc5t4 ,?is is to make him visit ,adam's s9 on 8 po/]ity1 :ile at ! same "t x d5ies t moral connection betwe5 ,adam & 8 po/]ity :i* alone c\ld make su* visitation j4 7c7 ,by hold+ t ! probation :i* ,god appo9ts to m5 is a sep>ate probation ( ea* s\l1 :5 x fir/ comes to moral consci\sness & is lea/ qualifi$ to decide aright4 ,x is mu* m consonant ) our ideas ( ! div9e ju/ice t ! decision %\ld h be5 made by ! :ole race1 9 "o ^: nature 0 pure & :o p]fectly und]/ood ,god's law1 ?an t heav5 & hell %\ld h be5 det]m9$ = ea* ( u by a decision made 9 our own inexp]i5c$ *ildhood1 "u ! influ5ce ( a vitiat$ nature4 ,on ?is !ory1 ,god det]m9es1 9 8 m]e sov]eignty1 t because "o man s9n$1 all m5 %\ld be call$ into exi/5ce deprav$1 "u a con/itution :i* secures ! c]ta9ty ( _! s9n+4 ,b we claim t x is unju/ t any %\ld suff] )\t ill-des]t4 ,to say t ,god ?us m>ks 8 s5se ( ! guilt ( ,adam's s9 is to contradict ! ma9 pr9ciple ( ! !ory1 namely1 t m5 are held responsible only = _! own s9s4 ,we pref] to ju/ify ,god by hold+ t !re is a reason = ?is infliction1 & t ?is reason is ! connection ( ! infant ) ,adam4 ,if m]e t5d5cy to s9 is innoc5t1 !n ,*ri/ might h tak5 x1 :5 he took our nature4 ,b if he _h tak5 x1 x w\ld n expla9 ! fact ( ! atonem5t1 = ^u ?is !ory x w\ld n ne$ to be aton$ =4 ,to say t ! *ild inh]its a s9ful nature1 n z p5alty1 b by natural law1 is to ignore ! fact t ?is natural law is simply ! regul> action ( ,god1 ! expression ( 8 moral nature1 & s is itself p5alty4 8,man kills a snake10 says ,raymond1 8because x is a snake1 & n because x is to blame = be+ a snake10--:i* seems to u a new pro( t ! advocates ( innoc5t depravity reg>d infants1 n z moral be+s1 b z m]e animals4 8,we mu/ di/+ui% automatic excell5ce or badness10 says ,raymond aga91 8f moral des]t1 :e!r good or ill40 ,?is seems to u a doctr9e ( puni%m5t )\t guilt4 ,pr9ceton ,essays1 #a3ach1 quote ,col]idge3 8,x is an outrage on common s5se to affirm t x is no evil = m5 to be plac$ on _! probation "u su* circum/ances t n "o ( t5 ?\s& millions ev] escapes s9 & condemnation to et]nal dea?4 ,!re is evil inflict$ on u1 z a consequ5ce ( ,adam's s91 antec$5t to our p]sonal transgressions4 ,x matt]s n :at ?is evil is1 :e!r temporal dea?1 corruption ( nature1 c]ta9ty ( s91 or dea? 9 its m ext5d$ s5se2 if ! gr\nd ( ! evil's com+ on u is ,adam's s91 ! pr9ciple is ! same40 ,baird1 ,elohim ,reveal$1 #dhh--,s1 x seems1 8if a creature is puni%$1 x implies t "s "o has s9n$1 b does n necess>ily intimate ! suff]] to be ! s9n]6 ,b ?is is :olly contr>y to ! argum5t ( ! apo/le 9 ,rom4 #e3ab-ai1 :i* is bas$ ^u ! opposite doctr9e1 & x is also contr>y to ! ju/ice ( ,god1 :o puni%es only ^? :o des]ve x40 ,see ,julius ,mll]1 ,doct4 ,s94 #b3fg-gd4 ,d4 ,its limitation ( responsibility to ! evil *oices ( ! individual & ! dispositions caus$ !reby is inconsi/5t ) ! foll[+ facts3 7a7 ,! fir/ moral *oice ( ea* individual is s undelib]ate z n to be rememb]$4 ,put =? at bir?1 z ! *ief advocates ( ! ,new ,s*ool !ory ma9ta91 x does n answ] to _! def9ition ( s9 z a volunt>y transgression ( kn[n law4 ,responsibility = su* *oice does n diff] f responsibility = ! inborn evil /ate ( ! w :i* manife/s itself 9 t *oice4 7b7 ,! uni=mity ( s9ful action among m5 _c be expla9$ by ! exi/5ce ( a m]e faculty ( *oices4 ,t m5 %\ld uni=mly *oose may be ?us expla9$2 b t m5 %\ld uni=mly *oose evil requires u to po/ulate an evil t5d5cy or /ate ( ! w itself1 prior to ^! sep>ate acts ( *oice4 ,?is evil t5d5cy or inborn det]m9ation to evil1 s9ce x is ! real cause ( actual s9s1 mu/ itself be s91 & z su* mu/ be guilty & condemnable4 7c7 ,p[] 9 ! w to prev5t ! inborn vitiosity f develop+ itself is ^u ?is !ory a necess>y condition ( responsibility = actual s9s4 ,b ! absolute uni=mity ( actual transgression is evid5ce t ! w is practically impot5t4 ,if responsibility dim9i%es z ! difficulties 9 ! way ( free decision increase1 ! fact t ^! difficulties are insup]able %[s t !re c be no responsibility at all4 ,to d5y ! guilt ( inborn s9 is !re=e virtually to d5y ! guilt ( ! actual s9 :i* spr+s !refrom4 ,! aim ( all ! !ories is to f9d a decision ( ! w :i* w ju/ify ,god 9 condemn+ m54 ,:]e %all we f9d su* a decision8 ,at ! age ( fifte51 t51 five8 ,!n all :o die be=e ?is age are n s9n]s1 _c ju/ly be puni%$ ) dea?1 d n ne$ a ,savior4 ,is x at bir?8 ,b decision at su* a "t is n su* a consci\s decision aga9/ ,god z1 accord+ to ?is !ory1 w\ld make x ! prop] det]m9] ( our future de/9y4 ,we claim t ! !ory ( ,augu/9e--t ( a s9 ( ! race 9 ,adam--is ! only "o t %[s a consci\s transgression fit to be ! cause & gr\nd ( man's guilt & condemnation4 ,wm4 ,adams ,br[n3 8,:o c tell h[ f> 8 own acts are caus$ by 8 own w1 & h[ f> by ! nature he has inh]it$8 ,m5 d feel guilty = acts :i* are l>gely due to _! inh]it$ natures1 :i* inh]it$ corruption is guilt1 des]v+ ( puni%m5t & c]ta9 to receive x40 ,h4 ,b4 ,smi?1 ,sy/em1 #cej1 note--8,x has be5 said1 9 ! way ( a taunt aga9/ ! old] !ology1 t m5 are v will+ to speculate ab\t s9n+ 9 ,adam1 s z to h _! att5tion div]t$ f ! s5se ( p]sonal guilt4 ,b ! :ole hi/ory ( !ology be>s witness t ^? :o h believ$ mo/ fully 9 our native & /rictly moral corruption--z ,augu/9e1 ,calv91 & ,edw>ds--h ev] _h ! deepe/ s5se ( _! p]sonal dem]it4 ,we "k ! full evil ( s9 only :5 we "k its roots z well z its fruits40 8,causa caus e/ causa causati40 ,inborn depravity is ! cause ( ! fir/ actual s94 ,! cause ( inborn depravity is ! s9 ( ,adam4 ,if !re be no guilt 9 orig9al s91 !n ! actual s9 t spr+s !refrom _c be guilty4 ,!re are subsequ5t presumptu\s s9s 9 :i* ! p]sonal elem5t ov]be>s ! elem5t ( race & h]$ity4 ,b ?is _c be said ( ! fir/ acts :i* make man a s9n]4 ,^! are s naturally & uni=mly ! result ( ! inborn det]m9ation ( ! w1 t !y _c be guilty1 unless t inborn det]m9ation is also guilty4 ,9 %ort1 n all s9 is p]sonal4 ,!re mu/ be a s9 ( nature--a race-s9--or ! beg9n+s ( actual s9 _c be acc\nt$ = or reg>d$ z objects ( ,god's condemnation4 ,julius ,mll]1 ,doctr9e ( ,s91 #b3cbj-cbh1 #cda--8;,if ! deep-root$ depravity :i* we br+ ) u into ! _w be n our s91 x at once becomes an excuse = our actual s9s40 ,pr9ceton ,essays1 #a3ach1 #aci--;,alt]native3 #a4 ,may a man by 8 own p[] prev5t ! developm5t ( ?is h]$it>y depravity8 ,!n we d n "k t all m5 are s9n]s1 or t ,*ri/'s salvation is ne$$ by all4 #b4 ,is actual s9 a necess>y consequ5ce ( h]$it>y depravity8 ,!n x is1 on ?is !ory1 a free act no long]1 & is n guilty1 s9ce guilt is pr$icable only ( volunt>y transgression ( kn[n law4 ,see ,baird1 ,elohim ,reveal$1 #bef sq42 ,hodge1 ,essays1 #ega-fch2 ,philippi1 ,glaub5slehre1 #b3fa-gc2 ,edw>ds on ! ,w1 "p iii1 sec4 #d2 ,bib4 ,sac41 #bj3cag-cbj4 #d4 ,! ,f$]al ,!ory1 or ,!ory ( ,condemnation by ,cov5ant4 ,! ,f$]al !ory1 or !ory ( ! ,cov5ants1 _h its orig9 ) ,cocceius 7#afjh-affi71 pr(essor at ,leyd51 b 0 m fully elaborat$ by ,turret9 7#afbc-afhg74 ,x has become a t5et ( ! ,re=m$ z di/+ui%$ f ! ,lu!ran *ur*1 & 9 ?is c\ntry x has its ma9 advocates 9 ! ,pr9ceton s*ool ( !ologians1 ( :om ,dr4 ,*>les ,hodge 0 ! repres5tative4 ,accord+ to ?is view1 ,adam 0 con/itut$ by ,god's sov]eign appo9tm5t ! repres5tative ( ! :ole human race4 ,) ,adam z _! repres5tative1 ,god ent]$ into cov5ant1 agree+ to be/[ ^u !m et]nal life on condition ( 8 ob$i5ce1 b mak+ ! p5alty ( 8 disob$i5ce to be ! corruption & dea? ( all 8 po/]ity4 ,9 accordance ) ! t]ms ( ?is cov5ant1 s9ce ,adam s9n$1 ,god acc\nts all 8 desc5dants z s9n]s1 & condemns !m because ( ,adam's transgression4 ,9 execution ( ?is s5t5ce ( condemnation1 ,god imm$iately creates ea* s\l ( ,adam's po/]ity ) a corrupt & deprav$ nature1 :i* infallibly leads to s91 & :i* is itself s94 ,! !ory is !re=e a !ory ( ! imm$iate imputation ( ,adam's s9 to 8 po/]ity1 _! corruption ( nature n be+ ! cause ( t imputation1 b ! effect ( x4 ,9 ,rom4 #e3ab1 8dea? pass$ unto all m51 = t all s9n$10 signifies3 8physical1 spiritual1 & et]nal dea? came to all1 because all 7 reg>d$ & treat$ z s9n]s40 ,fi%]1 ,discussions1 #cee-dji1 comp>es ! ,augu/9ian & ,f$]al !ories ( ,orig9al ,s94 ,8 acc\nt ( ! ,f$]al !ory & its orig9 is sub/antially z foll[s3 ,! ,f$]al !ory is a !ory ( ! cov5ants 7fdus1 a cov5ant74 #a4 ,! cov5ant is a sov]eign con/itution impos$ by ,god4 #b4 ,f$]al union is ! legal gr\nd ( imputation1 ?\gh k9%ip to ,adam is ! reason :y ,adam & n ano!r 0 select$ z our repres5tative4 #c4 ,our guilt = ,adam's s9 is simply a legal responsibility4 #d4 ,t imput$ s9 is puni%$ by inborn depravity1 & t inborn depravity by et]nal dea?4 ,augu/9e c\ld n reconcile inh]5t depravity ) ! ju/ice ( ,god2 h5ce he held t we s9n$ 9 ,adam4 ,s ,anselm says3 8,because ! :ole human nature 0 9 !m 7,adam & ,eve71 & outside ( !m !re 0 no?+ ( x1 ! :ole 0 weak5$ & corrupt$40 ,aft] ! fir/ s9 8?is nature 0 propagat$ j z x _h made itself by s9n+40 ,all s9 belongs to ! w2 b ?is is a "p ( our inh]itance4 ,! desc5dants ( ,adam 7 n 9 him z individuals2 yet :at he did z a p]son1 he did n d s9e natura1 & ?is nature is ours z well z 84 ,s ,pet] ,lomb>d4 ,s9s ( our imm$iate ance/ors1 because !y are qualities :i* are purely p]sonal1 are n propagat$4 ,aft] ,adam's fir/ s91 ! actual qualities ( ! fir/ p>5t or ( o!r lat] p>5ts d n corrupt ! nature z conc]ns its qualities1 b only z conc]ns ! qualities ( ! p]son4 ,calv9 ma9ta9$ two propositions3 #a4 ,we are n condemn$ = ,adam's s9 ap>t f our own inh]5t depravity :i* is d]iv$ f him4 ,! s9 = :i* we are condemn$ is our own s94 #b4 ,?is s9 is ours1 = ! reason t our nature is vitiat$ 9 ,adam1 & we receive x 9 ! condition 9 :i* x 0 put by ! fir/ transgression4 ,melan*?on also held to an imputation ( ! fir/ s9 condition$ ^u our innate depravity4 ,! impulse to ,f$]alism 0 giv5 by ! difficulty1 on ! pure ,augu/9ian !ory1 ( acc\nt+ = ! non-imputation ( ,adam's subsequ5t s9s1 & ^? ( 8 po/]ity4 ,cocceius 7,dut*1 ,co*3 ,engli%1 ,cook71 ! au?or ( ! cov5ant-!ory1 conceiv$ t he _h solv$ ?is difficulty by mak+ ,adam's s9 to be imput$ to u ^u ! gr\nd ( a cov5ant betwe5 ,god & ,adam1 accord+ to :i* ,adam 0 to /& z ! repres5tative ( 8 po/]ity4 ,9 ,cocceius's use ( ! t]m1 h[ev]1 ! only diff]5ce betwe5 cov5ant & comm& is f\nd 9 ! promise atta*$ to ! keep+ ( x4 ,fi%] rem>ks on ! mi/ake1 9 mod]n def5d]s ( imputation1 ( ignor+ ! capital fact ( a true & real p>ticipation 9 ,adam's s94 ,! great body ( ,calv9i/ic !ologians 9 ! #ag? c5tury 7 ,augu/9ians z well z ,f$]ali/s4 ,s ,ow5 & ! ,we/m9/] ,confession4 ,turret91 h[ev]1 almo/ m]g$ ! natural relation to ,adam 9 ! f$]al4 ,edw>ds fell back on ! old doctr9e ( ,aqu9as & ,augu/9e4 ,he tri$ to make out a real p>ticipation 9 ! fir/ s94 ,! fir/ ris+ ( s9ful incl9ation1 by a div9ely con/itut$ id5tity1 is ?is p>ticipation4 ,b ,hopk9s & ,emmons reg>d$ ! s9ful incl9ation1 n z a real p>ticipation1 b only z a con/ructive cons5t to ,adam's fir/ s94 ,h5ce ! ,new ,s*ool !ology1 9 :i* ! imputation ( ,adam's s9 0 giv5 up4 ,on ! contr>y1 ,calv9i/s ( ! ,pr9ceton s*ool plant$ !mselves on ! ,f$]al !ory1 & tak+ ,turret9 z _! text book1 wag$ w> on ,new ,engl& views1 n :olly sp>+ ,edw>ds himself4 ,aft] ?is review ( ! orig9 ( ! !ory1 = :i* we are ma9ly indebt$ to ,fi%]1 x c be easily se5 h[ little %[ ( tru? !re is 9 ! assumption ( ! ,pr9ceton !ologians t ! ,f$]al !ory is 8! immemorial doctr9e ( ! *ur* ( ,god40 ,/atem5ts ( ! !ory are f\nd 9 ,cocceius1 ,summa ,doctr9 de ,fd]e1 cap4 #a1 #e2 ,turret91 ,in/41 loc4 #i1 qus4 #i2 ,pr9ceton ,essays1 #a3ih-ahe4 esp4 #abj--8;,9 imputation !re is1 fir/1 an ascription ( some?+ to ^? conc]n$2 secondly1 a det]m9ation to deal ) !m accord+ly40 ,! gr\nd = ?is imputation is 8! union betwe5 ,adam & 8 po/]ity1 :i* is tw(old1--a natural union1 z betwe5 fa!r & *ildr51 & ! union ( repres5tation1 :i* is ! ma9 idea "h insi/$ on40 #abc--8;,z 9 ,*ri/ we are con/itut$ righte\s by ! imputation ( righte\sness1 s 9 ,adam we are made s9n]s by ! imputation ( 8 s94444 ,guilt is liability or expos$ness to puni%m5t2 x does n 9 !ological usage imply moral turpitude or crim9ality40 #afb--,turret9 is quot$3 8,! f\ndation1 !re=e1 ( imputation is n m]ely ! natural connection :i* exi/s betwe5 u & ,adam--=1 7 ?is ! case1 all 8 s9s w\ld be imput$ to u1 b pr9cipally ! moral & f$]al1 on ! gr\nd ( :i* ,god ent]$ into cov5ant ) him z our head4 ,h5ce 9 t s9 ,adam act$ n z a private b a public p]son & repres5tative40 ,! on5ess results f contract2 ! natural union is frequ5tly n m5tion$ at all4 ,m>ck3 ,all m5 s9n$ 9 ,adam1 8eos repres5tante40 ,! acts ( ,adam & ( ,*ri/ are ours 8jure repres5tationis40 ,g4 ,w4 ,nor?rup makes ! ord] ( ! ,f$]al !ory to be3 87#a7 imputation ( ,adam's guilt2 7#b7 condemnation on ! gr\nd ( ?is imput$ guilt2 7#c7 corruption ( nature consequ5t ^u treatm5t z condemn$4 ,s judicial imputation ( ,adam's s9 is ! cause & gr\nd ( innate corruption4444 ,all ! acts1 ) ! s+le exception ( ! s9 ( ,adam1 are div9e acts3 ! appo9tm5t ( ,adam1 ! creation ( 8 desc5dants1 ! imputation ( 8 guilt1 ! condemnation ( 8 po/]ity1 _! consequ5t corruption4 ,"h we h guilt )\t s91 exposure to div9e wra? )\t ill-des]t1 ,god reg>d+ m5 z be+ :at !y are n1 puni%+ !m on ! gr\nd ( a s9 committ$ be=e !y exi/$1 & visit+ !m ) gratuit\s condemnation & gratuit\s reprobation4 ,"h are arbitr>y repres5tation1 fictiti\s imputation1 con/ructive guilt1 limit$ atonem5t40 ,! ,presb4 ,rev41 ,jan4 #ahhb3cj1 claims t ,klopp5burg 7#afdb7 prec$$ ,cocceius 7#afdh7 9 hold+ to ! !ory ( ! ,cov5ants1 z did also ! ,canons ( ,dort4 ,= additional /atem5ts ( ,f$]alism1 see ,hodge1 ,essays1 #di-hf1 & ,sy/4 ,!ol41 #b3aib-bjd2 ,bib4 ,sac41 #ba3ie-ajg2 ,cunn+ham1 ,hi/orical ,!ology4 ,to ! ,f$]al !ory we object3 ,a4 ,x is extra-,scriptural1 !re be+ no m5tion ( su* a cov5ant ) ,adam 9 ! acc\nt ( man's trial4 ,! assum$ allusion to ,adam's apo/asy 9 ,hosea #f3g1 :]e ! ^w 8cov5ant0 is us$1 is too prec>i\s & too obvi\sly metaphorical to af=d ! basis = a s*eme ( imputation 7see ,h5d]son1 ,com4 on ,m9or ,prophets1 9 loco74 ,9 ,heb4 #h3h--8new cov5ant0--!re is sugge/$ a contra/1 n ) an ,adamic1 b ) ! ,mosaic1 cov5ant 7cf4 v]se #i74 ,9 ,hosea #f3g--8!y l ,adam m>g4 8m50 h transgress$ ! cov5ant0 7,rev4 ,v]47--! correct translation is giv5 by ,h5d]son1 ,m9or ,prophets3 8,b !y1 l m5 t break a cov5ant1 !re !y prov$ false to me40 ,,lxx3 4 ,de ,wette3 8,ab] sie b]tret5 d5 ,bund na* ,m5s*5>t2 daselb/ s9d sie mir treulos40 ,"h ! ^w adam1 translat$ 8man10 ei!r means 8a man10 or 8man10 i4 e41 g5]ic man4 8,israel _h z little reg>d to _! cov5ants ) ,god z m5 ( unpr9cipl$ "* h = ord9>y contracts40 8,l a man0--z m5 d4 ,comp>e ,ps4 #hb3g--8ye %all die l m502 ,hosea #h3a1 #b--8!y h transgress$ my cov5ant0--an allusion to ! ,abrahamic or ,mosaic cov5ant4 ,heb4 #h3i--8;,behold1 ! days come1 sai? ! ,"l1 t ,i w make a new cov5ant ) ! h\se ( ,israel & ) ! h\se ( ,judah2 ,n accord+ to ! cov5ant t ,i made ) _! fa!rs 9 ! day t ,i took !m by ! h& to lead !m =? out ( ! l& ( ,egypt40 ,b4 ,x contradicts ,scripture1 9 mak+ ! fir/ result ( ,adam's s9 to be ,god's reg>d+ & treat+ ! race z s9n]s4 ,! ,scripture1 on ! contr>y1 decl>es t ,adam's (f5se con/itut$ u s9n]s 7,rom4 #e3ai74 ,we are n s9n]s simply because ,god reg>ds & treats u z su*1 b ,god reg>ds u z s9n]s because we are s9n]s4 ,dea? is said to h 8pass$ unto all m510 n because all 7 reg>d$ & treat$ z s9n]s1 b 8because all s9n$0 7,rom4 #e3ab74 ,= a full exegesis ( ! passage ,rom4 #e3ab-ai1 see note to ! discussion ( ! ,!ory ( ,adam's ,natural ,head%ip1 pages #fbe-fbg4 ,dr4 ,p>k gave great (f5ce by say+ t ! s-call$ 8cov5ants0 ( law & ( grace1 ref]r$ 9 ! ,we/m9/] ,confession z made by ,god ) ,adam & ,*ri/ respectively1 7 really 8made 9 ,holl&40 ,! ^w fdus1 9 su* a connection1 c\ld prop]ly mean no?+ m ?an 8ord9ance02 see ,v]gil1 ,georgics1 #a3fj-fc--8;et]na fd]a40 ,e4 ,g4 ,rob9son1 ,*ri/4 ,!ol41 #ahe--8;,god's #8cov5ant' ) m5 is simply 8 me?od ( deal+ ) !m accord+ to _! k & opportunities40 ,c4 ,x impugns ! ju/ice ( ,god by imply+3 7a7 ,t ,god holds m5 responsible = ! violation ( a cov5ant :i* !y _h no "p 9 e/abli%+4 ,! assum$ cov5ant is only a sov]eign decree2 ! assum$ ju/ice1 only arbitr>y w4 ,we n only nev] au?oriz$ ,adam to make su* a cov5ant1 b !re is no evid5ce t he ev] made "o at all4 ,x is n ev5 c]ta9 t ,adam knew he %\ld h po/]ity4 ,9 ! case ( ! imputation ( our s9s to ,*ri/1 ,*ri/ cov5ant$ volunt>ily to be> !m1 & jo9$ himself to our nature t he might be> !m4 ,9 ! case ( ! imputation ( ,*ri/'s righte\sness to u1 we fir/ become "o ) ,*ri/1 & ^u ! gr\nd ( our union ) him are ju/ifi$4 ,b ^u ! ,f$]al !ory1 we are condemn$ ^u ! gr\nd ( a cov5ant :i* we nei!r in/itut$1 nor p>ticipat$ 91 nor ass5t$ to4 7b7 ,t ^u ! basis ( ?is cov5ant ,god acc\nts m5 z s9n]s :o are n s9n]s4 ,b ,god judges accord+ to tru?4 ,8 condemnations d n proce$ ^u a basis ( legal fiction4 ,he c reg>d z responsible = ,adam's transgression only ^? :o 9 "s real s5se h be5 conc]n$1 & h _h "p1 9 t transgression4 ,see ,baird1 ,elohim ,reveal$1 #edd--8;,"h is a s91 :i* is no crime1 b a m]e condition ( be+ reg>d$ & treat$ z s9n]s2 & a guilt1 :i* is devoid ( s9fulness1 & :i* does n imply moral dem]it or turpitude10--t is1 a s9 :i* is no s91 & a guilt :i* is no guilt4 ,:y might n ,god z ju/ly reckon ,adam's s9 to ! acc\nt ( ! fall5 angels1 & puni% !m = x8 ,dorn]1 ,sy/em ,doct41 #b3cea2 #c3ec1 #ed--8;,hollaz held t ,god treats m5 9 accordance ) :at he =esaw all w\ld d1 if !y 7 9 ,adam's place0 7sci5tia m$ia & imputatio metaphysica74 ,birks1 ,difficulties ( ,belief1 #ada--8;,imm$iate imputation is z unju/ z imputatio metaphysica1 i4 e41 ,god's condemn+ u = :at he knew we w\ld h done 9 ,adam's place4 ,on su* a !ory !re is no ne$ ( a trial at all4 ,god might condemn half ! race at once to hell )\t probation1 on ! gr\nd t !y w\ld ultimately s9 & come ?i!r at any rate40 ,ju/ification c be gratuit\s1 b n condemnation4 8,l ! social-compact !ory ( gov]nm5t1 ! cov5ant-!ory ( s9 is a m]e legal fiction4 ,x expla9s1 only to belittle4 ,! !ory ( ,new ,engl& !ology1 :i* attributes to m]e sov]eignty ,god's mak+ u s9n]s 9 consequ5ce ( ,adam's s91 is m reasonable ?an ! ,f$]al !ory0 7,fi%]74 ,pr(essor ,moses ,/u>t *>act]iz$ ?is !ory z "o ( 8fictiti\s guilt1 b v]itable damnation40 ,! div9e economy admits ( no fictiti\s sub/itutions nor =5sic evasions4 ,no legal quibbles c modify et]nal ju/ice4 ,f$]alism rev]ses ! prop] ord]1 & puts ! effect be=e ! cause1 z is ! case ) ! social-compact !ory ( gov]nm5t4 ,rit*ie1 ,d>w9 & ,hegel1 #bg--8;,x is illogical to say t society orig9at$ 9 a contract2 = contract presupposes society40 ,unus homo1 nullus homo--)\t society1 no p]sons4 ,t4 ,h4 ,gre51 ,prolegom5a to ,e?ics1 #cea--8,no individual c make a consci5ce = himself4 ,he always ne$s a society to make x = him44440 #bjj--8,only ?r\gh society is p]sonality actualiz$40 ,boyce1 ,_s ( ,mod]n ,philosophy1 #bji1 note--8,organic ,int]relation%ip ( individuals is ! condition ev5 ( _! relatively indep5d5t selfhood40 ,we are 8memb]s "o ( ano!r0 7,rom4 #ab3ae74 ,s*urman1 ,agno/icism1 #agf--8,! individual c\ld nev] h develop$ into a p]sonality b = 8 tra9+ ?r\gh society & "u law40 ,imag9e a !ory t ! family orig9at$ 9 a compact6 ,we mu/ n def9e ! /ate by its fir/ crude beg9n+s1 any m ?an we def9e ! oak by ! acorn4 ,on ! !ory ( a social-compact1 see ,l[ell1 ,essays on ,gov]nm5t1 #acf-ahh4 7c7 ,t1 aft] acc\nt+ m5 to be s9n]s :o are n s9n]s1 ,god makes !m s9n]s by imm$iately creat+ ea* human s\l ) a corrupt nature su* z w correspond to 8 decree4 ,?is is n only to assume a false view ( ! orig9 ( ! s\l1 b also to make ,god directly ! au?or ( s94 ,imputation ( s9 _c prec$e & acc\nt = corruption2 on ! contr>y1 corruption mu/ prec$e & acc\nt = imputation4 ,by ,god's act we became deprav$1 z a p5al consequ5ce ( ,adam's act imput$ to u solely z peccatum ali5um4 ,dabney1 ,!ology1 #cdb1 says ! !ory reg>ds ! s\l z orig9ally pure until imputation4 ,see ,hodge on ,rom4 #e3ac2 ,sy/4 ,!ol41 #b3bjc1 #baj2 ,?ornwell1 ,!ology1 #a3cdc-cdi2 ,*alm]s1 ,in/itutes1 #a3dhe1 #dhg4 ,! ,f$]al !ory 8makes s9 9 u to be ! p5alty ( ano!r's s91 in/ead ( be+ ! p5alty ( our own s91 z on ! ,augu/9ian s*eme1 :i* reg>ds depravity 9 u z ! puni%m5t ( our own s9 9 ,adam4444 ,x holds to a s9 :i* does n br+ et]nal puni%m5t1 b = :i* we are legally responsible z truly z ,adam40 ,x only rema9s to say t ,dr4 ,hodge always p]si/5tly refus$ to admit ! "o add$ elem5t :i* might h made 8 view less arbitr>y & me*anical1 namely1 ! traducian !ory ( ! orig9 ( ! s\l4 ,he 0 a creatiani/1 & to ! end ma9ta9$ t ,god imm$iately creat$ ! s\l1 & creat$ x deprav$4 ,acceptance ( ! traducian !ory w\ld h compell$ him to ex*ange 8 ,f$]alism = ,augu/9ianism4 ,creatianism 0 ! "o rema9+ elem5t ( ,pelagian atomism 9 an o!rwise ,scriptural !ory4 ,yet ,dr4 ,hodge reg>d$ ?is z an ess5tial "p ( ,biblical tea*+4 ,8 unwav]+ confid5ce 0 l t ( ,fi*te1 :om ,c>ol9e ,s*ell+ repres5t$ z say+3 8,zweifle an d] ,sonne ,kl>heit1 ,zweifle an d] ,/]ne ,li*t1 ,les]1 nur an me9] ,wahrheit ,und an de9] ,dummheit1 ni*t40 ,z a corrective to ! atomi/ic _s ( ,f$]alism we may quote a view :i* seems to u f> m t5able1 ?\gh x p]haps goes to ! opposite extreme4 ,dr4 ,h4 ,h4 ,bawd5 writes3 8,! self is ! product ( a social environm5t4 ,an ascetic self is s f> =? n a self4 ,selfhood & consci\sness are ess5tially social4 ,we are memb]s "o ( ano!r4 ,! biological view ( selfhood reg>ds x z a function1 activity1 process1 insep>able f ! social matrix out ( :i* x has aris54 ,consci\sness is simply ! "n = ! function+ ( an organism4 ,n t ! s\l is a secretion ( ! bra91 z bile is a secretion ( ! liv]2 n t ! m9d is a function ( ! body 9 any su* mat]iali/ic s5se4 ,b t m9d or consci\sness is only ! gr[+ ( an organism1 :ile1 on ! o!r h&1 ! organism is j t :i* gr[s4 ,! psy*ical is n a second1 subtle1 p>allel =m ( en]gy causally int]active ) ! physical2 mu* less is x a concomitant s]ies1 z ! p>alleli/s hold4 ,consci\sness is n an ord] ( exi/5ce or a ?+1 b r a function4 ,x is ! organization ( reality1 ! univ]se com+ to a focus1 fl[]+1 s to speak1 9 a f9ite c5tre4 ,society is an organism 9 ! same s5se z ! human body4 ,! sep>ation ( ! units ( society is no great] ?an ! sep>ation ( ! unit factors ( ! body1--9 ! microscope ! molecules are f> ap>t4 ,society is a great sph]e ) _m small] sph]es )9 x4 8,ea* self is n imp]vi\s to o!r selves4 ,selves are n wat]-tight comp>tm5ts1 ea* "o ( :i* might rema9 complete 9 itself1 ev5 if all ! o!rs 7 de/roy$4 ,b !re are op5 sluiceways betwe5 all ! comp>tm5ts4 ,society is a va/ plexus ( int]weav+ p]sonalities4 ,we are memb]s "o ( ano!r4 ,:at affects my neighbor affects me1 & :at affects me ultimately affects my neighbor4 ,! individual is n an imp5etrable atomic unit4444 ,! self is simply ! social :ole com+ to consci\sness at "s p>ticul> po9t4 ,e self is root$ 9 ! social organism ( :i* x is b a local & individual expression4 ,a self is a m]e ciph] ap>t f its social relations4 ,z ! old ,greek adage has x3 #8,he :o lives q alone is ei!r a bea/ or a god4' 0 ,:ile we reg>d ?is exposition ( ,dr4 ,bawd5 z ?r[+ light ^u ! orig9 ( consci\sness & s help+ our cont5tion aga9/ ! ,f$]al !ory ( s91 we d n reg>d x z prov+ t consci\sness1 once develop$1 may n become relatively indep5d5t & immortal4 ,back ( society1 z well z back ( ! individual1 lies ! consci\sness & w ( ,god1 9 :om alone is ! gu>antee ( p]si/5ce4 ,= objections to ! ,f$]al !ory1 see ,fi%]1 ,discussions1 #dja sq42 ,bib4 ,sac41 #bj3dee-dfb1 #egg2 ,new ,engl&]1 #ahfh3eea-fjc2 ,baird1 ,elohim ,reveal$1 #cje-ccd1 #dce-dej2 ,julius ,mll]1 ,doct4 ,s91 #b3ccf2 ,dabney1 ,!ology1 #cda-cea4 #e4 ,!ory ( ,m$iate ,imputation1 or ,!ory ( ,condemnation = ,depravity4 ,?is !ory 0 fir/ ma9ta9$ by ,placeus 7#afjf-afee71 pr(essor ( ,!ology at ,saumur 9 ,france4 ,placeus orig9ally d5i$ t ,adam's s9 0 9 any s5se imput$ to 8 po/]ity1 b aft] 8 doctr9e 0 condemn$ by ! ,synod ( ! ,fr5* ,re=m$ ,*ur* at ,*>5ton 9 #afdd1 he publi%$ ! view :i* n[ be>s 8 "n4 ,accord+ to ?is view1 all m5 are born physically & morally deprav$2 ?is native depravity is ! s\rce ( all actual s91 & is itself s92 9 /rictness ( spee*1 x is ?is native depravity1 & ?is only1 :i* ,god imputes to m54 ,s f> z man's physical nature is conc]n$1 ?is inborn s9fulness has desc5d$ by natural laws ( propagation f ,adam to all 8 po/]ity4 ,! s\l is imm$iately creat$ by ,god1 b x becomes actively corrupt s soon z x is unit$ to ! body4 ,inborn s9fulness is ! consequ5ce1 ?\gh n ! p5alty1 ( ,adam's transgression4 ,!re is a s5se1 !re=e1 9 :i* ,adam's s9 may be said to be imput$ to 8 desc5dants1--x is imput$1 n imm$iately1 z if !y _h be5 9 ,adam or 7 s repres5t$ 9 him t x c\ld be *>g$ directly to !m1 corruption n int]v5+1--b x is imput$ m$iately1 ?r\gh & on acc\nt ( ! int]v5+ corruption :i* result$ f ,adam's s94 ,z on ! ,f$]al !ory imputation is ! cause ( depravity1 s on ?is !ory depravity is ! cause ( imputation4 ,9 ,rom4 #e3ab1 8dea? pass$ unto all m51 = t all s9n$10 signifies3 8dea? physical1 spiritual1 & et]nal pass$ ^u all m51 because all s9n$ by possess+ a deprav$ nature40 ,see ,placeus1 ,de ,imputatione ,primi ,peccati ,adami1 9 ,op]a1 #a3gji--8,! s5sitive s\l is produc$ f ! p>5t2 ! intellectual or rational s\l is directly creat$4 ,! s\l1 on ent]+ ! corrupt$ physical nature1 is n passively corrupt$1 b becomes corrupt actively1 accommodat+ itself to ! o!r "p ( human nature 9 "*40 #gaj--,s ?is s\l 8contracts f ! vitiosity ( ! dispositions ( ! body a correspond+ vitiosity1 n s mu* by ! action ( ! body ^u ! s\l1 z by t ess5tial appetite ( ! s\l by :i* x unites itself to ! body 9 a way accommodat$ to ! dispositions ( ! body1 z liquid put into a b[l accommodates itself to ! figure ( a b[l--sicut v9um 9 vase acetoso4 ,god 0 !re=e nei!r ! au?or ( ,adam's fall1 nor ( ! propagation ( s940 ,h]zog1 ,encyclopdia1 art43 ,placeus--8,9 ! title ( 8 works we read #8,placu'2 he himself1 h[ev]1 wrote #8,placeus1' :i* is ! m correct ,lat9 =m ( ! ,fr5* #8de la ,place'4 ,9 ,adam's fir/ s91 ,placeus di/+ui%$ betwe5 ! actual s9n+ & ! fir/ habitual s9 7corrupt$ disposition74 ,! =m] 0 transi5t2 ! latt] clung to 8 p]son1 & 0 propagat$ to all4 ,x is truly s91 & x is imput$ to all1 s9ce x makes all condemnable4 ,placeus believes 9 ! imputation ( ?is corrupt$ disposition1 b n 9 ! imputation ( ! fir/ act ( ,adam1 except m$iately1 ?r\gh ! imputation ( ! inh]it$ depravity40 ,fi%]1 ,discussions1 #chi--8,m]e native corruption is ! :ole ( orig9al s94 ,placeus ju/ifies 8 use ( ! t]m #8imputation' by ,rom4 #b3bf--#8;,if !re=e ! uncircumcision keep ! ord9ances ( ! law1 %all n 8 uncircumcision be reckon$ imput$ = circumcision8' ,our own depravity is ! necess>y condition ( ! imputation ( ,adam's s91 j z our own fai? is ! necess>y condition ( ! imputation ( ,*ri/'s righte\sness40 ,advocates ( ,m$iate ,imputation are1 9 ,great ,brita91 ,g4 ,payne1 9 8 book entitl$3 ,orig9al ,s92 ,john ,caird1 ,fund4 ,ideas ( ,*ri/ianity1 #a3aif-ccb2 & ,james ,s4 ,c&li%1 ,biblical ,doctr9e ( ,s91 #aaa-abb2 9 ,am]ica1 ,h4 ,b4 ,smi?1 9 8 ,sy/em ( ,*ri/ian ,doctr9e1 #afi1 #bhd1 #bhe1 #cad-cbc2 & ,e4 ,g4 ,rob9son1 ,*ri/ian ,!ology4 ,! editor ( ,dr4 ,smi?'s "w says3 8,on ! :ole1 he favor$ ! !ory ( ,m$iate ,imputation4 ,!re is a note :i* reads ?us3 #8,nei!r ,m$iate nor ,imm$iate ,imputation is :olly satisfactory4' ,und]/& by #8,m$iate ,imputation' a full /atem5t ( ! facts 9 ! case1 & ! au?or accept$ x2 und]/& by x a !ory pr(ess+ to give ! f9al explanation ( ! facts1 & x 0 #8n :olly satisfactory4' 0 ,dr4 ,smi? himself says1 #caf--8,orig9al s9 is a doctr9e respect+ ! moral conditions ( human nature z f ,adam--g5]ic3 & x is n a doctr9e respect+ p]sonal liabilities & des]t4 ,= ! latt]1 we ne$ m & o!r circum/ances4 ,/rictly speak+1 x is n s91 :i* is ill-des]v+1 b only ! s9n]4 ,! ultimate di/9ction is "h3 ,!re is a well-gr\nd$ diff]5ce to be made betwe5 p]sonal des]t1 /rictly p]sonal "* & liabilities 7( ea* individual "u ! div9e law1 z appli$ specifically1 e4 g41 9 ! la/ adjudication71 & a g5]ic moral condition--! antec$5t gr\nd ( su* p]sonal "*4 8,! di/9ction1 h[ev]1 is n betwe5 :at has moral quality & :at has n1 b betwe5 ! moral /ate ( ea* z a memb] ( ! race1 & 8 p]sonal liabilities & des]t z an individual4 ,?is orig9al s9 w\ld we> to u only ! "* ( evil1 & n ( s9fulness1 7 x n = ! fact t we feel guilty 9 view ( our corruption :5 x becomes kn[n to u 9 our own acts4 ,!n !re is involv$ 9 x n m]ely a s5se ( evil & mis]y1 b also a s5se ( guilt2 moreov]1 r$emption is also necess>y to remove x1 :i* %[s t x is a moral /ate4 ,"h is ! po9t ( junction betwe5 ! two extreme positions1 t we s9n$ 9 ,adam1 & t all s9 consi/s 9 s9n+4 ,! guilt ( ,adam's s9 is--?is exposure1 ?is liability on acc\nt ( su* native corruption1 our hav+ ! same nature 9 ! same moral bias4 ,! guilt ( ,adam's s9 is n to be sep>at$ f ! exi/5ce ( ?is evil disposition4 ,& ?is guilt is :at is imput$ to u40 ,see art4 on ,h4 ,b4 ,smi?1 9 ,presb4 ,rev41 #ahha2 8,he did n fully acquiesce 9 ,placeus's view1 :i* makes ! corrupt nature by desc5t ! only gr\nd ( imputation40 ,! !ory ( ,m$iate ,imputation is expos$ to ! foll[+ objections3 ,a4 ,x gives no explanation ( man's responsibility = 8 inborn depravity4 ,no explanation ( ?is is possible1 :i* does n reg>d man's depravity z hav+ _h its orig9 9 a free p]sonal act1 ei!r ( ! individual1 or ( collective human nature 9 its fir/ fa!r & head4 ,b ?is p>ticipation ( all m5 9 ,adam's s9 ! !ory expressly d5ies4 ,! !ory holds t we are responsible = ! effect1 b n = ! cause--8po/ ,adamum1 non propt] ,adamum40 ,b1 says ,julius ,mll]1 ,doct4 ,s91 #b3bji1 #cca--8;,if ?is s9ful t5d5cy be 9 u solely ?r\gh ! act ( o!rs1 & n ?r\gh our own de$1 !y1 & n we1 are responsible = x1--x is n our guilt1 b our mis=tune4 ,& ev5 z to actual s9s :i* spr+ f ?is inh]5t s9ful t5d5cy1 ^! are n /rictly our own1 b ! acts ( our fir/ p>5ts ?r\gh u4 ,:y impute !m to u z actual s9s1 = :i* we are to be condemn$8 ,?us1 if we d5y ! exi/5ce ( guilt1 we de/roy ! reality ( s91 & vice v]sa40 ,?ornwell1 ,!ology1 #a3cdh1 #cdi--,?is !ory 8does n expla9 ! s5se ( guilt1 z connect$ ) depravity ( nature1--h[ ! feel+ ( ill-des]t c arise 9 relation to a /ate ( m9d ( :i* we h be5 only passive recipi5ts4 ,! *ild does n reproa* himself = ! afflictions :i* a fa!r's follies h br\ght ^u him4 ,b our inw>d corruption we d feel to be our own fault1--x is our crime z well z our %ame40 ,b4 ,s9ce ! orig9ation ( ?is corrupt nature _c be *>g$ to ! acc\nt ( man1 man's inh]itance ( x mu/ be reg>d$ 9 ! light ( an arbitr>y div9e infliction--a conclusion :i* reflects ^u ! ju/ice ( ,god4 ,man is n only condemn$ = a s9fulness ( :i* ,god is ! au?or1 b is condemn$ )\t any real probation1 ei!r individual or collective4 ,dr4 ,hovey1 ,outl9es ( ,!ology1 objects to ! !ory ( ,m$iate ,imputation1 because3 8#a4 ,x ca/s s fa9t a light on ! ju/ice ( ,god 9 ! imputation ( ,adam's s9 to adults :o d z he did4 #b4 ,x ca/s no light on ! ju/ice ( ,god 9 br++ into exi/5ce a race incl9$ to s9 by ! fall ( ,adam4 ,! inh]it$ bias is /ill unexpla9$1 & ! imputation ( x is a riddle1 or a wrong1 to ! natural und]/&+40 ,x is unju/ to hold u guilty ( ! effect1 if we be n fir/ guilty ( ! cause4 ,c4 ,x contradicts ^? passages ( ,scripture :i* ref] ! orig9 ( human condemnation1 z well z ( human depravity1 to ! s9 ( our fir/ p>5ts1 & :i* repres5t univ]sal dea?1 n z a matt] ( div9e sov]eignty1 b z a judicial infliction ( p5alty ^u all m5 = ! s9 ( ! race 9 ,adam 7,rom4 #e3af1 #ah74 ,x moreov] does viol5ce to ! ,scripture 9 its unnatural int]pretation ( 8all s9n$10 9 ,rom4 #e3ab--words :i* imply ! on5ess ( ! race ) ,adam1 & ! causative relation ( ,adam's s9 to our guilt4 ,c]ta9 passages :i* ,dr4 ,h4 ,b4 ,smi?1 ,sy/em1 #cag1 quotes f ,edw>ds1 z favor+ ! !ory ( ,m$iate ,imputation1 seem to u to favor q a diff]5t view4 ,see ,edw>ds1 #b3dhb sq4--8,! fir/ exi/+ ( a corrupt disposition 9 _! he>ts is n to be look$ ^u z s9 belong+ to !m di/9ct f _! p>ticipation 9 ,adam's fir/ s92 x is1 z x 71 ! ext5d$ pollution ( t s9 ?r\gh ! :ole tree1 by virtue ( ! con/itut$ union ( ! bran*es ) ! root4444 ,i am humbly ( ! op9ion t1 if any h suppos$ ! *ildr5 ( ,adam to come into ! _w ) a d\ble guilt1 "o ! guilt ( ,adam's s91 ano!r ! guilt aris+ f _! hav+ a corrupt he>t1 !y h n s well consid]$ ! matt]40 ,& aft]w>ds3 8,d]ivation ( evil disposition 7or r co-exi/5ce7 is 9 consequ5ce ( ! union10--b 8n prop]ly a consequ5ce ( ! imputation ( 8 s92 nay1 r antec$5t to x1 z x 0 9 ,adam himself4 ,! fir/ depravity ( he>t1 & ! imputation ( t s91 are bo? ! consequ5ces ( t e/abli%$ union2 b yet 9 su* ord]1 t ! evil disposition is fir/1 & ! *>ge ( guilt consequ5t1 z x 0 9 ! case ( ,adam himself40 ,edw>ds quotes ,/apf]3 8,! ,re=m$ div9es d n hold imm$iate & m$iate imputation sep>ately1 b always toge!r40 ,& /ill fur!r1 #b3dic--8;,& !re=e ! s9 ( ! apo/asy is n !irs1 m]ely because ,god imputes x to !m2 b x is truly & prop]ly !irs1 & on t gr\nd ,god imputes x to !m40 ,x seems to u t ,dr4 ,smi? mi/akes ! drift ( ^! passages f ,edw>ds1 & t 9 mak+ ! id5tification ) ,adam prim>y1 & imputation ( 8 s9 second>y1 !y favor ! !ory ( ,adam's ,natural ,head%ip r ?an ! !ory ( ,m$iate ,imputation4 ,edw>ds reg>ds ! ord] z 7#a7 apo/asy2 7#b7 depravity2 7#c7 guilt2--b 9 all ?ree1 ,adam & we are1 by div9e con/itution1 "o4 ,to be guilty ( ! depravity1 !re=e1 we mu/ fir/ be guilty ( ! apo/asy4 ,= ! reasons above m5tion$ we reg>d ! !ory ( ,m$iate ,imputation z a half-way h\se :]e !re is no p]man5t lodgm5t4 ,! logical m9d c f9d no satisfaction !re91 b is driv5 ei!r =w>d1 to ! ,augu/9ian doctr9e :i* we are next to consid]1 or backw>d1 to ! ,new ,s*ool doctr9e ) its atomi/ic conception ( man & its arbitr>y sov]eignty ( ,god4 ,on ! !ory ( ,m$iate ,imputation1 see ,cunn+ham1 ,hi/orical ,!ology1 #a3dif-fci2 ,pr9ceton ,essays1 #a3abi1 #aed1 #afh2 ,hodge1 ,sy/4 ,!ology1 #b3bje-bad2 ,%$d1 ,hi/ory ( ,doctr9e1 #b3aeh2 ,baird1 ,elohim ,reveal$1 #df1 #dg1 #dgd-dgi1 #ejd-ejg4 #f4 ,! ,augu/9ian ,!ory1 or ,!ory ( ,adam's ,natural ,head%ip4 ,?is !ory 0 fir/ elaborat$ by ,augu/9e 7#ced-dcj71 ! great oppon5t ( ,pelagius2 al?\gh its c5tral feature appe>s 9 ! writ+s ( ,t]tullian 7di$ ab\t #bbj71 ,hil>y 7#cej71 & ,ambrose 7#cgd74 ,x is frequ5tly designat$ z ! ,augu/9ian view ( s94 ,x 0 ! view held by ! ,re=m]s1 ,zw+le except$4 ,its pr9cipal advocates 9 ?is c\ntry are ,dr4 ,%$d & ,dr4 ,baird4 ,x holds t ,god imputes ! s9 ( ,adam imm$iately to all 8 po/]ity1 9 virtue ( t organic unity ( mank9d by :i* ! :ole race at ! "t ( ,adam's transgression exi/$1 n individually1 b sem9ally1 9 him z its head4 ,! total life ( humanity 0 !n 9 ,adam2 ! race z yet _h its be+ only 9 him4 ,its ess5ce 0 n yet individualiz$2 its =ces 7 n yet di/ribut$2 ! p[]s :i* n[ exi/ 9 sep>ate m5 7 !n unifi$ & localiz$ 9 ,adam2 ,adam's w 0 yet ! w ( ! species4 ,9 ,adam's free act1 ! w ( ! race revolt$ f ,god & ! nature ( ! race corrupt$ itself4 ,! nature :i* we n[ possess is ! same nature t corrupt$ itself 9 ,adam--8n ! same 9 k9d m]ely1 b ! same z fl[+ to u cont9u\sly f him40 ,adam's s9 is imput$ to u imm$iately1 !re=e1 n z some?+ =eign to u1 b because x is ours--we & all o!r m5 hav+ exi/$ z "o moral p]son or "o moral :ole1 9 him1 &1 z ! result ( t transgression1 possess+ a nature de/itute ( love to ,god & prone to evil4 ,9 ,rom4 #e3ab--8;dea? pass$ unto all m51 = t all s9n$10 signifies3 8dea? physical1 spiritual1 & et]nal pass$ unto all m51 because all s9n$ 9 ,adam _! natural head40 ,milton1 ,p>4 ,lo/1 #i3dad--8,:]e likelie/ he ,satan might f9d ,! only two ( mank9d1 b 9 !m ,! :ole includ$ race1 8 purpos'd prey40 ,augu/9e1 ,de ,pec4 ,m]4 et ,rem41 #c3g--8;,9 ,adamo omnes tune peccav]unt1 qu&o 9 ejus natura adhuc omnes ille unus fu]unt02 ,de ,civ4 ,dei1 #ac1 #ad--8,omnes enim fuimus 9 illo uno1 qu&o omnes fuimus ille unus4444 ,nondum erat nobis s+illatim creata et di/ributa =ma 9 qua s+uli viv]emus1 s$ jam natura erat sem9alis ex qua propag>emur40 ,on ,augu/9e's view1 see ,dorn]1 ,glaub5slehre1 #b2 #dc-de 7,sy/em ,doct41 #b3cch1 #cci7--;,9 opposition to ,pelagius :o made s9 to consi/ 9 s+le acts1 8,augu/9e emphasiz$ ! s9ful /ate4 ,?is 0 a deprivation ( orig9al righte\sness inord9ate love4 ,t]tullian1 ,cyprian1 ,hil>ius1 ,ambrose _h advocat$ traducianism1 accord+ to :i*1 )\t _! p]sonal p>ticipation1 ! s9fulness ( all is gr\nd$ 9 ,adam's free act4 ,!y incur its consequ5ces z an evil :i* is1 at ! same "t1 puni%m5t ( ! inh]it$ fault4 ,b ,ir5u1 ,a?anasius1 ,gregory ( ,nyssa1 say ,adam 0 n simply a s+le individual1 b ! univ]sal man4 ,we 7 compreh5d$ 9 him1 s t 9 him we s9n$4 ,on ! fir/ view1 ! po/]ity 7 passive2 on ! second1 !y 7 active1 9 ,adam's s94 ,augu/9e repres5ts bo? views1 desir+ to unite ! univ]sal s9fulness involv$ 9 traducianism ) ! univ]sal w & guilt involv$ 9 coop]ation ) ,adam's s94 ,adam1 !re=e1 to him1 is a d\ble conception1 & individual race40 ,mozley on ,pr$e/9ation1 #djb--8;,9 ,augu/9e1 "s passages ref] all wick$ness to orig9al s92 "s acc\nt = diff]5t degrees ( evil by diff]5t degrees ( orig9al s9 7,op4 imp4 cont4 ,julianum1 #d3abh--#8,malitia naturalis4444 9 aliis m9or1 9 aliis major e/'72 9 "s1 ! individual seems to add to orig9al s9 7,de ,correp4 et ,gratia1 c4 #ac--#8,p] lib]um arbitrium alia insup] addid]unt1 alii majus1 alii m9us1 s$ omnes mali4' ,de ,grat4 et ,lib4 ,arbit41 #b3a--#8;,add$ to ! s9 ( _! bir? s9s ( _! own commission'2 #b3d--#8,nei!r d5ies our lib]ty ( w1 :e!r to *oose an evil or a good life1 nor attributes to x s mu* p[] t x c avail any?+ )\t ,god's grace1 or t x c *ange itself f evil to good'740 ,^! passages seem to %[ t1 side by side ) ! race-s9 & its developm5t1 ,augu/9e recogniz$ a doma9 ( free p]sonal decision1 by :i* ea* man c\ld to "s ext5t modify 8 "*1 & make himself m or less deprav$4 ,! !ory ( ,augu/9e 0 n ! m]e result ( ,augu/9e's temp]am5t or ( ,augu/9e's s9s4 ,_m m5 h s9n$ l ,augu/9e1 b _! intellects h only be5 b5umb$ & h be5 l$ into all mann] ( unbelief4 ,x 0 ! ,holy ,_s :o took possession ( ! temp]am5t1 & s ov]rul$ ! s9 z to make x a glass ?r\gh :i* ,augu/9e saw ! dep?s ( 8 nature4 ,nor 0 8 doctr9e "o ( exclusive div9e transc5d5ce1 :i* left man a helpless worm at enmity ) inf9ite ju/ice4 ,he 0 also a passionate believ] 9 ! imman5ce ( ,god4 ,he writes3 8,i c\ld n be1 ,o my ,god1 c\ld n be at all1 w]t n ?\ 9 me2 r1 7 n ,i 9 !e1 ( :om are all ?+s1 by :om are all ?+s1 9 :om are are all ?+s4444 ,o ,god1 ?\ ha/ made u = ?yself1 & our he>t is re/less1 till x f9d re/ 9 !e4--,! w ( ,god is ! v nature ( ?+s--,dei voluntas r]um natura e/40 ,all51 ,cont9uity ( ,*ri/ian ,?\ght1 ,introduction1 v errone\sly decl>es t 8! ,augu/9ian !ology re/s ^u ! transc5d5ce ( ,deity z its controll+ pr9ciple1 & at e po9t appe>s z an inf]ior r5d]+ ( ! e>li] int]pretation ( ! ,*ri/ian fai?40 ,on ! o!r h&1 ,l4 ,l4 ,pa9e1 ,evolution ( ,tr9it>ianism1 #fi1 #cfh-cig1 %[s t1 :ile ,a?anasius held to a duali/ic transc5d5ce1 ,augu/9e held to a !i/ic imman5ce3 8,?us ! ,/oic1 ,neo-,platonic imman5ce1 ) ,augu/9e1 supplants ! ,platonico-,ari/otelian & ,a?anasian transc5d5ce40 ,alex&]1 ,!ories ( ! ,w1 #ij--8,! !ories ( ! e>ly ,fa!rs 7 indet]m9i/ic1 & ! pron\nc$ ,augu/9ianism ( ,augu/9e 0 ! result ( ! rise into prom95ce ( ! doctr9e ( orig9al s94444 ,! e>ly ,fa!rs ?\ght ( ! orig9 ( s9 9 angels & 9 ,adam z due to free w4 ,augu/9e ?\ght ( ! orig9 ( s9 9 ,adam's po/]ity z due to inh]it$ evil w40 ,h>nack1 ,wes5 des ,*ri/5?ums1 #afa--8,to ?is day 9 ,ca?olicism inw>d & liv+ piety & ! expression ( x is 9 ess5ce :olly ,augu/9ian40 ,calv9 0 ess5tially ,augu/9ian & reali/ic2 see 8 ,in/itutes1 book #b1 *ap4 #a-c2 ,hag5ba*1 ,hi/4 ,doct41 #a3eje1 #ejf1 ) ! quotations & ref]5ces4 ,zw+le 0 n an ,augu/9ian4 ,he held t native vitiosity1 al?\gh x is ! uni=m occasion ( s91 is n itself s93 8,x is n a crime1 b a condition & a disease40 ,see ,hag5ba*1 ,hi/4 ,doct4 #b3bef1 ) ref]5ces4 ,zw+le taught t e new-born *ild--?anks to ,*ri/'s mak+ alive ( all ^? :o _h di$ 9 ,adam--is z free f any ta9t ( s9 z ,adam 0 be=e ! fall4 ,! ,re=m]s1 h[ev]1 ) ! s+le exception ( ,zw+le1 7 ,augu/9ians1 & acc\nt$ = ! h]$it>y guilt ( mank9d1 n by ! fact t all m5 7 repres5t$ 9 ,adam1 b t all m5 p>ticipat$ 9 ,adam's s94 ,?is is /ill ! doctr9e ( ! ,lu!ran *ur*4 ,! !ory ( ,adam's ,natural ,head%ip reg>ds humanity at l>ge z ! outgr[? ( "o g]m4 ,?\gh ! leaves ( a tree appe> z disconnect$ units :5 we look d[n ^u !m f above1 a view f b5ea? w disc]n ! common connection ) ! twigs1 bran*es1 trunk1 & w f9ally trace _! life to ! root1 & to ! se$ f :i* x orig9ally sprang4 ,! race ( man is "o because x sprang f "o head4 ,its memb]s are n to be reg>d$ atomi/ically1 z segregat$ individuals2 ! deep] tru? is ! tru? ( organic unity4 ,yet we are n philosophical reali/s2 we d n believe 9 ! sep>ate exi/5ce ( univ]sals4 ,we hold1 n to univ]salia ante rem1 :i* is extreme realism2 nor to univ]salia po/ rem1 :i* is nom9alism2 b to univ]salia 9 re1 :i* is mod]ate realism4 ,extreme realism _c see ! trees = ! wood2 nom9alism _c see ! wood = ! trees2 mod]ate realism sees ! wood 9 ! trees4 ,we hold to 8univ]salia 9 re1 b insi/ t ! univ]sals mu/ be recogniz$ z realities1 z truly z ! individuals are0 7,h4 ,b4 ,smi?1 ,sy/em1 #cai1 note74 ,?ree acorns h a common life1 z ?ree spools h n4 ,mod]ate realism is true ( organic ?+s2 nom9alism is true only ( prop] names4 ,god has n creat$ any new tree nature s9ce he creat$ ! fir/ tree2 nor has he creat$ any new human nature s9ce he creat$ ! fir/ man4 ,i am b a bran* & outgr[? ( ! tree ( humanity4 ,our realism !n only ass]ts ! real hi/orical connection ( ea* memb] ( ! race ) its fir/ fa!r & head1 & su* a d]ivation ( ea* f him z makes u p>tak]s ( ! "* :i* he =m$4 ,adam 0 once ! race2 & :5 he fell1 ! race fell4 ,%$d3 8,we all exi/$ 9 ,adam 9 our elem5t>y invisible sub/ance4 ,! ,seyn ( all 0 !re1 ?\gh ! ,daseyn 0 n2 ! n\m5on1 ?\gh n ! ph5om5on1 0 9 exi/5ce40 ,on realism1 see ,koehl]1 ,realismus und ,nom9alismus2 ,ne&]1 ,*4 ,hi/41 #d3cef2 ,dorn]1 ,p]son ,*ri/1 #b3cgg2 ,hase1 ,anselm1 #b3gg2 ,f4 ,e4 ,abbott1 ,sci5tific ,!ism1 ,introd41 #a-bi1 & 9 ,m9d1 ,oct4 #ahhb3dgf1 #dgg2 ,raymond1 ,!ology1 #b3cj-cc2 ,%$d1 ,dogm4 ,!ol41 #b3fi-gd2 ,b[ne1 ,!ory ( ,?\ght & ,k1 #abi-acb2 ,t5 ,broeke1 9 ,bapti/ ,qu>4 ,rev41 ,jan4 #ahib3a-bf2 ,baldw91 ,psy*ology1 #bhj1 #bha2 ,d4 ,j4 ,hill1 ,g5etic ,philosophy1 #ahf2 ,h\rs ) ! ,my/ics1 #a3bac2 ,case1 ,physical ,realism1 #ag-ai2 ,full]ton1 ,sam5ess & ,id5tity1 #hh1 #hi1 & ,concept ( ! ,inf9ite1 #ie-aad4 ,! new conceptions ( ! reign ( law & ( ! pr9ciple ( h]$ity :i* prevail 9 mod]n sci5ce are work+ to ! advantage ( ,*ri/ian !ology4 ,! doctr9e ( ,adam's ,natural ,head%ip is only a doctr9e ( ! h]$it>y transmission ( "* f ! fir/ fa!r ( ! race to 8 desc5dants4 ,h5ce we use ! ^w 8imputation0 9 its prop] s5se--t ( a reckon+ or *>g+ to u ( t :i* is truly & prop]ly ours4 ,see ,julius ,mll]1 ,doctr9e ( ,s91 #b3bei-ceg1 esp4 #cbh--8,! problem is3 ,we mu/ all[ t ! depravity1 :i* all ,adam's desc5dants inh]it by natural g5]ation1 nev]!less involves p]sonal guilt2 & yet ?is depravity1 s f> z x is natural1 wants ! v conditions on :i* guilt dep5ds4 ,! only satisfactory explanation ( ?is difficulty is ! ,*ri/ian doctr9e ( orig9al s94 ,"h alone1 if its inn] possibility c be ma9ta9$1 c ! app>5tly contradictory pr9ciples be h>moniz$1 viz43 ! univ]sal & deep-seat$ depravity ( human nature1 z ! s\rce ( actual s91 & individual responsibility & guilt40 ,^! words1 ?\gh writt5 by "o :o advocates a diff]5t !ory1 are nev]!less a valuable argum5t 9 corroboration ( ! !ory ( ,adam's ,natural ,head%ip4 ,?ornwell1 ,!ology1 #a3cdc--8,we mu/ contradict e ,scripture text & e ,scripture doctr9e :i* makes h]$it>y impurity hateful to ,god & puni%able 9 8 sight1 or we mu/ ma9ta9 t we s9n$ 9 ,adam 9 8 fir/ transgression40 ,secretan1 9 8 ,"w on ,lib]ty1 held to a collective life ( ! race 9 ,adam4 ,he 0 answ]$ by ,naville1 ,problem ( ,evil3 8,we exi/$ 9 ,adam1 n individually1 b sem9ally4 ,ea* ( u1 z an individual1 is responsible only = 8 p]sonal acts1 or1 to speak m exactly1 = ! p]sonal "p ( 8 acts4 ,b ea* ( u1 z he is man1 is jo9tly & sev]ally 7solidairem5t7 responsible = ! fall ( ! human race40 ,b]si]1 ,! ,on5ess ( ! ,race1 9 its ,fall & 9 its ,future3 8,if we are comm&$ to love our neighbor z ourselves1 x is because our neighbor is ourself40 ,see ,edw>ds1 ,orig9al ,s91 "p #d1 *ap4 #c2 ,%$d1 on ,orig9al ,s91 9 ,disc\rses & ,essays1 #bah-bga1 & ref]5ces1 #bfa-bfc1 also ,dogm4 ,!ol41 #b3aha-aie2 ,baird1 ,elohim ,reveal$1 #daj-dce1 #dea-dfj1 #did2 ,s*aff1 9 ,bib4 ,sac41 #e3bbj1 & 9 ,lange's ,com41 on ,rom4 #e3ab2 ,aub]l51 ,div4 ,revelation1 #age-ahj2 ,philippi1 ,glaub5slehre1 #c3bh-ch1 #bjd-bcf2 ,?omasius1 ,*ri/i ,p]son und ,w]k1 #a3bfi-djj2 ,m>t5s51 ,dogmatics1 #agc-ahc2 ,murphy1 ,sci5tific ,bases1 #bfb sq41 cf4 #aja2 ,birks1 ,difficulties ( ,belief1 #ace2 ,bp4 ,reynolds1 ,s9fulness ( ,s91 9 ,works1 #a3ajb-cej2 ,mozley on ,orig9al ,s91 9 ,lectures1 #acf-aeb2 ,k5dall1 on ,natural ,heir%ip1 or ,all ! ,_w ,ak91 9 ,n9ete5? ,c5tury1 ,oct4 #ahhe3fad-fbf4 ,p] contra1 see ,hodge1 ,sy/4 ,!ol41 #b3aeg-afd1 #bbg-beg2 ,hav51 9 ,bib4 ,sac41 #bj3dea-dee2 ,criticism ( ,baird's doctr9e1 9 ,pr9ceton ,rev41 ,apr4 #ahhj3cce-cgf2 ( ,s*aff's doctr9e1 9 ,pr9ceton ,rev41 ,apr4 #ahgj3bci-bfb4 ,we reg>d ?is !ory ( ! ,natural ,head%ip ( ,adam z ! mo/ satisfactory ( ! !ories m5tion$1 & z furni%+ ! mo/ important help t[>ds ! und]/&+ ( ! great problem ( orig9al s94 ,9 its favor may be urg$ ! foll[+ consid]ations3 ,a4 ,x puts ! mo/ natural int]pretation ^u ,rom4 #e3ab-ba4 ,9 v]se #ab ( ?is passage--8dea? pass$ unto all m51 = t all s9n$0--! great majority ( comm5tators reg>d ! ^w 8s9n$0 z describ+ a common transgression ( ! race 9 ,adam4 ,! dea? spok5 ( is1 z ! :ole context %[s1 ma9ly ?\gh n exclusively physical4 ,x has pass$ ^u all--ev5 ^u ^? :o h committ$ no consci\s & p]sonal transgression :]eby to expla9 its infliction 7v]se #ad74 ,! legal phraseology ( ! passage %[s t ?is infliction is n a matt] ( sov]eign decree1 b ( judicial p5alty 7v]ses #ac1 #ad1 #ae1 #af1 #ah--8law10 8transgression10 8trespass10 8judgm5t 444 ( "o unto condemnation10 8act ( righte\sness10 8ju/ification074 ,z ! explanation ( ?is univ]sal subjection to p5alty1 we are ref]r$ to ,adam's s94 ,by t "o act 78s10 v]se #ab7--! 8trespass ( ! "o0 man 7v4 #ae1 #ag71 ! 8"o trespass0 7v4 #ah7--;dea? came to all m51 because all n 8h s9n$01 b s9n$ 7 --aori/ ( in/antane\s pa/ action7--t is1 all s9n$ 9 8! "o trespass0 ( 8! "o0 man4 ,comp>e #a ,cor4 #ae3bb--8;,z 9 ,adam all die0--:]e ! contra/ ) physical resurrection %[s t physical dea? is meant2 #b ,cor4 #e3ad--8"o di$ = all1 !re=e all di$40 ,see ,comm5t>ies ( ,mey]1 ,b5gel1 ,ol%aus51 ,philippi1 ,wordswor?1 ,lange1 ,godet1 ,%$d4 ,?is is also recogniz$ z ! correct int]pretation ( ,paul's words by ,beys*lag1 ,rits*l1 & ,pfleid]]1 al?\gh no "o ( ^! ?ree accepts ,paul's doctr9e z au?oritative4 ,beys*lag1 ,n4 ,t4 ,!ology1 #b3eh-fj--8,to und]/& ! apo/le's view1 we mu/ foll[ ! exposition ( ,b5gel 7:i* is favor$ also by ,mey] & ,pfleid]]73 #8,because !y--viz41 9 ,adam--all h s9n$'2 !y all1 namely1 :o 7 includ$ 9 ,adam accord+ to ! ,o4 ,t4 view :i* sees ! :ole race to its f\nd]1 act$ 9 8 action40 ,rits*l3 8,c]ta9ly ,paul treat$ ! univ]sal de/9y ( dea? z due to ! s9 ( ,adam4 ,nev]!less x is n yet suit$ = a !ological rule j = ! reason t ! apo/le has =m$ ?is idea20 9 o!r words1 ,paul's tea*+ x does n make x b9d+ ^u our fai?4 ,philippi1 ,com4 on ,rom41 #afh--;,int]pret ,rom4 #e3ab--8"o s9n$ = all1 !re=e all s9n$10 by #b ,cor4 #e3ae--8"o di$ = all1 !re=e all di$40 ,evans1 9 ,presb4 ,rev41 #ahhc3bid--8;by ! trespass ( ! "o ! _m di$10 8by ! trespass ( ! "o1 dea? reign$ ?r\gh ! "o10 8?r\gh ! "o man's disob$i5ce0--all ^! phrases1 & ! phrases ) respect to salvation :i* correspond to !m1 indicate t ! fall5 race & ! r$eem$ race are ea* reg>d$ z a multitude1 a totality4 ,s 9 #b ,cor4 #e3ad indicates a correspond+ conception ( ! organic unity ( ! race4 ,pr(4 ,george ,b4 ,/ev5s1 ,paul9e ,!ology1 #cb-dj1 #abi-aci1 d5ies t ,paul taught ! s9n+ ( all m5 9 ,adam3 8,!y s9n$ 9 ! same s5se 9 :i* believ]s 7 crucifi$ to ! _w & di$ unto s9 :5 ,*ri/ di$ ^u ! cross4 ,! believ]'s r5ewal is conceiv$ z wr\ght 9 advance by ^? acts & exp]i5ces ( ,*ri/ 9 :i* x has its gr\nd4 ,z ! consequ5ces ( 8 vic>i\s suff]+s are trac$ back to _! cause1 s are ! consequ5ces :i* fl[$ f ! beg9n+ ( s9 9 ,adam trac$ back to t orig9al f\nt ( evil & id5tifi$ ) x2 b ! latt] /atem5t %\ld no m be treat$ z a rigid logical =mula ?an ! =m]1 its c\nt]p>t4444 ,!re is a my/ical id5tification ( ! procur+ cause ) its effect1--bo? 9 ! case ( ,adam & ( ,*ri/40 ,9 our treatm5t ( ! ,new ,s*ool !ory ( s9 we h po9t$ out t ! inability to und]/& ! vital union ( ! believ] ) ,*ri/ incapacitates ! ,new ,s*ool !ologian f und]/&+ ! organic union ( ! race ) ,adam4 ,paul's phrase 89 ,*ri/0 meant m ?an t ,*ri/ is ! type & beg9n] ( salvation1 & s9n+ 9 ,adam meant m to ,paul ?an foll[+ ! example or act+ 9 ! _s ( our fir/ fa!r4 ,9 #b ,cor4 #e3ad ! argum5t is t s9ce ,*ri/ di$1 all believ]s di$ to s9 & dea? 9 him4 ,_! resurrection-life is ! same life t di$ & rose aga9 9 8 dea? & resurrection4 ,s ,adam's s9 is ours because ! same life :i* transgress$ & became corrupt 9 him has come d[n to u & is our possession4 ,9 ,rom4 #e3ad1 ! individual & consci\s s9s to :i* ! ,new ,s*ool !ory atta*es ! condemn+ s5t5ce are expressly exclud$1 & 9 v]ses #ae-ai ! judgm5t is decl>$ to be 8( "o trespass40 ,pr(4 ,wm4 ,arnold ,/ev5s1 ( ,ro*e/]1 says well3 8,paul tea*es t ,adam's s9 is ours1 n pot5tially1 b actually40 ,( 1 he says3 8,?is might conceivably be3 7#a7 ! hi/orical aori/ prop]1 us$ 9 its mom5t>y s5se2 7#b7 ! compreh5sive or collective aori/1 z 9 9 ! same v]se2 7#c7 ! aori/ us$ 9 ! s5se ( ! ,engli% p]fect1 z 9 ,rom4 #c3bc-- 4 ,9 #e3ab1 ! context det]m9es ) great probability t ! aori/ is us$ 9 ! fir/ ( ^! s5ses40 ,we may add t int]pret]s are n want+ :o s take 9 #c3bc2 see also m>g9 ( ,rev4 ,v]sion4 ,b s9ce ! passage ,rom4 #e3ab-ai is s important1 we res]ve to ! close ( ?is section a treatm5t ( x 9 great] detail4 ,b4 ,x p]mits :atev] ( tru? !re may be 9 ! ,f$]al !ory & 9 ! !ory ( ,m$iate ,imputation to be comb9$ ) x1 :ile nei!r ( ^! latt] !ories c be ju/ifi$ to reason unless !y are reg>d$ z coroll>ies or accessories ( ! tru? ( ,adam's ,natural ,head%ip4 ,only on ?is supposition ( ,natural ,head%ip c\ld ,god ju/ly con/itute ,adam our repres5tative1 or hold u responsible = ! deprav$ nature we h receiv$ f him4 ,x moreov] ju/ifies ,god's ways1 9 po/ulat+ a real & a fair probation ( our common nature z prelim9>y to imputation ( s9--a tru? :i* ! !ories j m5tion$1 9 common ) t ( ! ,new ,s*ool1 virtually d5y1--:ile x re/s ^u correct philosophical pr9ciples ) reg>d to w1 ability1 law1 & accepts ! ,scriptural repres5tations ( ! nature ( s91 ! p5al "* ( dea?1 ! orig9 ( ! s\l1 & ! on5ess ( ! race 9 ! transgression4 ,john ,caird1 ,fund4 ,ideas ( ,*ri/ianity1 #a3aif-bcb1 favors ! view t s9 consi/s simply 9 an inh]it$ bias ( our nature to evil1 & t we are guilty f bir? because we are s9ful f bir?4 ,b he recognizes 9 ,augu/9ianism ! tru? ( ! organic unity ( ! race & ! implication ( e memb] 9 its pa/ hi/ory4 ,he tells u t we mu/ n reg>d man simply z an ab/ract or isolat$ individual4 ,! atomi/ic !ory reg>ds society z hav+ no exi/5ce o!r ?an t ( ! individuals :o compose x4 ,b x is ne>] ! tru? to say t x is society :i* creates ! individual1 r ?an t ! individual creates society4 ,man does n come into exi/5ce a blank tablet on :i* ext]nal ag5cies may write :atev] record !y w4 ,! individual is /eep$ 9 influ5ces :i* are due to ! pa/ hi/ory ( 8 k9d4 ,! individuali/ic !ory runs c\nt] to ! mo/ obvi\s facts ( obs]vation & exp]i5ce4 ,z a philosophy ( life1 ,augu/9ianism has a dep? & significance :i* ! individuali/ic !ory _c claim4 ,alvah ,hovey1 ,manual ( ,*ri/ian ,!ology1 #age 7#b;d ed47--8,e *ild ( ,adam is acc\ntable = ! degree ( sympa?y :i* he has = ! :ole sy/em ( evil 9 ! _w1 & ) ! primal act ( disob$i5ce among m54 ,if t sympa?y is full1 :e!r express$ by de$ or ?\ght1 if ! :ole =ce ( 8 be+ is array$ aga9/ heav5 & on ! side ( hell1 x is difficult to limit 8 responsibility40 ,s*lei]ma*] held t ! guilt ( orig9al s9 atta*$1 n to ! individual z an individual1 b z a memb] ( ! race1 s t ! consci\sness ( race-union c>ri$ ) x ! consci\sness ( race-guilt4 ,he held all m5 to be equally s9ful & to diff] only 9 _! diff]5t reception ( or attitude t[>d grace1 s9 be+ ! univ]sal malum metaphysicum ( ,sp9oza2 see ,pfleid]]1 ,prot4 ,!ol4 seit ,kant1 #aac4 ,c4 ,:ile its fundam5tal presupposition--a det]m9ation ( ! w ( ea* memb] ( ! race prior to 8 individual consci\sness--is an hypo!sis difficult 9 itself1 x is an hypo!sis :i* furni%es ! key to _m m difficulties ?an x sugge/s4 ,once all[ t ! race 0 "o 9 its fir/ ance/or & fell 9 him1 & light is ?r[n on a problem o!rwise insoluble--! problem ( our acc\ntability = a s9ful nature :i* we h n p]sonally & consci\sly orig9at$4 ,s9ce we _c1 ) ! ?ree !ories fir/ m5tion$1 d5y ei!r ( ! t]ms ( ?is problem--inborn depravity or acc\ntability = x1--we accept ?is solution z ! be/ atta9able4 ,/]rett1 ,reason & ,au?ority 9 ,religion1 #bj--8,! :ole sw+ ( ! p5dulum ( ?\ght ( to-day is away f ! individual & t[>ds ! social po9t ( view4 ,!ories ( society are supplem5t+ !ories ( ! individual4 ,! solid>ity ( man is ! regnant ?\ght 9 bo? ! sci5tific & ! hi/orical /udy ( man4 ,x is ev5 runn+ into ! extreme ( a det]m9ism t annihilates ! individual40 ,*apman1 ,jesus ,*ri/ & ! ,pres5t ,age1 #dc--8;,x 0 nev] less possible to d5y ! tru? to :i* !ology gives expression 9 its doctr9e ( orig9al s9 ?an 9 ! pres5t age4 ,x is only "o =m ( ! univ]sally recogniz$ fact ( h]$ity4 ,!re is a collective evil1 = :i* ! responsibility re/s on ! :ole race ( man4 ,( ?is common evil ea* man inh]its 8 %>e2 x is organiz$ 9 8 nature2 x is e/abli%$ 9 8 environm5t40 ,e4 ,g4 ,rob9son3 8,! t5d5cy ( mod]n !ology 9 ! la/ g5]ation 0 to individualization1 to make ea* man #8a little ,almighty4' ,b ! human race is "o 9 k9d1 & 9 a s5se is num]ically "o4 ,! race lay pot5tially 9 ,adam4 ,! entire develop+ =ce ( ! race 0 9 him4 ,!re is no c>ry+ ! race up1 except f ! />t+-po9t ( a fall5 & guilty humanity40 ,goe! said t :ile humanity ev] advances1 individual man rema9s ! same4 ,! true te/ ( a !ory is1 n t x c itself be expla9$1 b t x is capable ( expla9+4 ,! atomic !ory 9 *emi/ry1 ! !ory ( ! e!r 9 physics1 ! !ory ( gravitation1 ! !ory ( evolution1 are all 9 !mselves indemon/rable hypo!ses1 provisionally accept$ simply because1 if grant$1 !y unify great aggregations ( facts4 ,col]idge said t orig9al s9 is ! "o my/]y t makes all o!r ?+s cle>4 ,9 ?is my/]y1 h[ev]1 !re is no?+ self-contradictory or arbitr>y4 ,gladd51 ,:at is ,left8 #aca--8;,h]$ity is ,god work+ 9 u1 & environm5t is ,god work+ ar\nd u40 ,:e!r we adopt ! !ory ( ,augu/9e or n1 ! facts ( univ]sal moral obliquity & univ]sal human suff]+ confront u4 ,we are compell$ to reconcile ^! facts ) our fai? 9 ! righte\sness & goodness ( ,god4 ,augu/9e gives u a unify+ pr9ciple :i*1 bett] ?an any o!r1 expla9s ^! facts & ju/ifies !m4 ,on ! solid>ity ( ! race1 see ,bruce1 ,! ,provid5tial ,ord]1 #bhj-caj1 & art4 on ,s91 by ,b]n>d1 9 ,ha/+s' ,bible ,diction>y4 ,d4 ,?is !ory f9ds support 9 ! conclusions ( mod]n sci5ce3 ) reg>d to ! moral law1 z requir+ "r /ates z well z "r acts2 ) reg>d to ! human w1 z includ+ subconsci\s & unconsci\s b5t & det]m9ation2 ) reg>d to h]$ity1 & ! transmission ( evil "*2 ) reg>d to ! unity & solid>ity ( ! human race4 ,! ,augu/9ian !ory may !re=e be call$ an e?ical or !ological int]pretation ( c]ta9 inconte/able & ackn[l$g$ biological facts4 ,ribot1 ,h]$ity1 #a--8;,h]$ity is t biological law by :i* all be+s end[$ ) life t5d to repeat !mselves 9 _! desc5dants2 x is = ! species :at p]sonal id5tity is = ! individual4 ,by x a gr\ndwork rema9s un*ang$ amid incessant v>iations4 ,by x nature ev] copies & imitates h]self40 ,griffi?-,jones1 ,asc5t ?r\gh ,*ri/1 #bjb-bah--8;,9 man's moral condition we f9d arre/$ developm5t2 rev]sion to a savage type2 hypocritical & self-protective mimicry ( virtue2 p>asitism2 physical & moral abnormality2 deep-seat$ p]v]sion ( faculty40 ,simon1 ,reconciliation1 #aed sq4--8,! organism 0 affect$ be=e ! individuals :i* are its successive diff]5tiations & products 7 affect$4444 ,humanity z an organism receiv$ an injury f s94 ,x receiv$ t injury at ! v beg9n+4444 ,at ! mom5t :5 ! se$ began to g]m9ate disease ent]$ & x 0 smitt5 ) dea? on acc\nt ( s940 ,b[ne1 ,!ory ( ,?\ght & ,k1 #acd--8;,a g5]al notion has no actual or possible metaphysical exi/5ce4 ,all real exi/5ce is necess>ily s+ul> & individual4 ,! only way to give ! notion any metaphysical significance is to turn x into a law inh]5t 9 reality1 & ?is attempt w fail unless we f9ally conceive ?is law z a rule accord+ to :i* a basal intellig5ce proce$s 9 posit+ individuals40 ,%eldon1 9 ! ,me?odi/ ,review1 ,m>*1 #aija3bad-bbg1 applies ?is explanation to ! doctr9e ( orig9al s94 ,m5 h a common nature1 he says1 only 9 ! s5se t !y are resembl+ p]sonalities4 ,if we lit]ally di$ 9 ,adam1 we also lit]ally di$ 9 ,*ri/4 ,!re is no all-inclusive ,*ri/1 any m ?an !re is an all-inclusive ,adam4 ,we reg>d ?is argum5t z prov+ ! precise opposite ( its int5d$ conclusion4 ,!re is an all-inclusive ,*ri/1 & ! fundam5tal error ( mo/ ( ^? :o oppose ,augu/9ianism is t !y misconceive ! union ( ! believ] ) ,*ri/4 8,a basal intellig5ce0 "h 8posits individuals40 ,& s ) ! relation ( m5 to ,adam4 ,"h too !re is 8a law inh]5t 9 reality0--! regul> work+ ( ! div9e w1 accord+ to :i* l produces l1 & a s9ful g]m reproduces itself4 ,e4 ,we are to rememb]1 h[ev]1 t :ile ?is !ory ( ! me?od ( our union ) ,adam is m]ely a valuable hypo!sis1 ! problem :i* x seeks to expla9 is1 9 bo? its t]ms1 pres5t$ to u bo? by consci5ce & by ,scripture4 ,9 connection ) ?is problem a c5tral fact is ann\nc$ 9 ,scripture1 :i* we feel compell$ to believe ^u div9e te/imony1 ev5 ?\gh e attempt$ explanation %\ld prove unsatisfactory4 ,t c5tral fact1 :i* con/itutes ! sub/ance ( ! ,scripture doctr9e ( orig9al s91 is simply ?is3 t ! s9 ( ,adam is ! imm$iate cause & gr\nd ( inborn depravity1 guilt & condemnation to ! :ole human race4 ,?ree ?+s mu/ be receiv$ on ,scripture te/imony3 7#a7 inborn depravity2 7#b7 guilt & condemnation !re=2 7#c7 ,adam's s9 ! cause & gr\nd ( bo?4 ,f ^! ?ree positions ( ,scripture x seems n only natural1 b inevitable1 to draw ! inf]5ce t we 8all s9n$0 9 ,adam4 ,! ,augu/9ian !ory simply puts 9 a l9k ( connection betwe5 two sets ( facts :i* o!rwise w\ld be difficult to reconcile4 ,b1 9 putt+ 9 t l9k ( connection1 x claims t x is m]ely br++ out into cle> light an und]ly+ b implicit assumption ( ,paul's reason+1 & ?is x seeks to prove by %[+ t ^u no o!r assumption c ,paul's reason+ be und]/ood at all4 ,s9ce ! passage 9 ,rom4 #e3ab-ai is s important1 we proce$ to exam9e x 9 great] detail4 ,our treatm5t is ma9ly a reproduction ( ! sub/ance ( ,%$d's ,comm5t>y1 al?\gh we h comb9$ ) x rem>ks f ,mey]1 ,s*aff1 ,m\le1 & o!rs4 ,exposition ( ,rom4 #e3ab-ai4--,p>allel betwe5 ! salvation 9 ,*ri/ & ! ru9 t has come ?r\gh ,adam1 9 ea* case ?r\gh no p]sonal act ( our own1 nei!r by our e>n+ salvation 9 ! case ( ! life receiv$ ?r\gh ,*ri/1 nor by our individually s9n+ 9 ! case ( ! dea? receiv$ ?r\gh ,adam4 ,! /atem5t ( ! p>allel is begun 9 ,v]se #ab3 8z ?r\gh "o man s9 ent]$ into ! _w1 & dea? ?r\gh s91 & s dea? pass$ unto all m51 = t all s9n$10 s 7z we may complete ! int]rupt$ s5t5ce7 by "o man righte\sness ent]$ into ! _w1 & life by righte\sness1 & s life pass$ ^u all m51 because all became p>tak]s ( ?is righte\sness4 ,bo? physical & spiritual dea? is meant4 ,t x is physical is %[n 7#a7 f v]se #ad2 7#b7 f ! allusion to ,g54 #c3ai2 7#c7 f ! univ]sal ,jewi% & ,*ri/ian assumption t physical dea? 0 ! result ( ,adam's s94 ,see ,wisdom #b3bc1 #bd2 ,sira* #be3bd2 #b ,esdras #c3g1 #ba2 #g3aa1 #df1 #dh1 #aah2 #i3ai2 ,john #h3dd2 #a ,cor4 #ae3ba4 ,t x is spiritual1 is evid5t f ,rom4 #e3ah1 #ba1 :]e is ! opposite ( 1 & f #b ,tim4 #a3aj1 :]e ! same contra/ occurs4 ,! 9 v]se #ab %[s ! mode 9 :i* hi/orically dea? has come to all1 namely1 t ! "o s9n$1 & !reby br\ght dea? to all2 9 o!r words1 dea? is ! effect1 ( :i* ! s9 ( ! "o is ! cause4 ,by ,adam's act1 physical & spiritual dea? pass$ ^u all m51 because all s9n$4 because1 on ! gr\nd ( ! fact t1 = ! reason t1 all s9n$4 all1 )\t exception1 infants includ$1 z v]se #ad tea*es4 m5tions ! p>ticul> reason :y all m5 di$1 viz41 because all m5 s9n$4 ,x is ! aori/ ( mom5t>y pa/ action--s9n$ :51 ?r\gh ! "o1 s9 ent]$ into ! _w4 ,x is z mu* z to say1 8because1 :5 ,adam s9n$1 all m5 s9n$ 9 & ) him40 ,?is is prov$ by ! succe$+ explanatory context 7v]ses #ae-ai71 9 :i* x is reit]at$ five times 9 succession t "o & only "o s9 is ! cause ( ! dea? t befalls all m54 ,comp>e #a ,cor4 #ae3bb4 ,! s5ses 8all 7 s9ful10 8all became s9ful10 are inadmissible1 = is n or 4 ,! s5se 8dea? pass$ ^u all m51 because all h consci\sly & p]sonally s9n$10 is contradict$ 7#a7 by v]se #ad1 9 :i* x is ass]t$ t c]ta9 p]sons :o are a "p ( 1 ! subject ( 1 & :o suff] ! dea? :i* is ! p5alty ( s91 did n commit s9s resembl+ ,adam's fir/ s91 i4 e41 individual & consci\s transgressions2 & 7#b7 by v]ses #ae-ai1 9 :i* x is ass]t$ repeat$ly t only "o s91 & n millions ( transgressions1 is ! cause ( ! dea? ( all m54 ,?is s5se w\ld seem to require 4 ,nei!r c h ! s5se 87 acc\nt$ & treat$ z s9n]s02 = 7#a7 !re is no o!r in/ance 9 ,scripture :]e ?is active v]b has a passive signification2 & 7#b7 ! passive makes to d5ote ,god's action1 & n man's4 ,?is w\ld n furni% ! ju/ification ( ! infliction ( dea?1 :i* ,paul is seek+1 ,v]se #ac beg9s a demon/ration ( ! proposition1 9 ,v]se #ab1 t dea? comes to all1 because all m5 s9n$ ! "o s9 ( ! "o man4 ,! argum5t is z foll[s3 ,be=e ! law s9 exi/$2 = !re 0 dea?1 ! p5alty ( s94 ,b ?is s9 0 n s9 committ$ aga9/ ! ,mosaic law1 because t law 0 n yet 9 exi/5ce4 ,! dea? 9 ! _w prior to t law proves t !re mu/ h be5 "s o!r law1 aga9/ :i* s9 _h be5 committ$4 ,v]se #ad4 ,nor c\ld x h be5 p]sonal & consci\s violation ( an unwritt5 law1 = :i* dea? 0 inflict$2 = dea? pass$ ^u multitudes1 su* z infants & idiots1 :o did n s9 9 _! own p]sons1 z ,adam did1 by violat+ "s kn[n comm&m5t4 ,infants are n specifically nam$ "h1 because ! int5tion is to include o!rs :o1 ?\gh mature 9 ye>s1 h n rea*$ moral consci\sness4 ,b s9ce dea? is ev]y:]e & always ! p5alty ( s91 ! dea? ( all mu/ h be5 ! p5alty ( ! common s9 ( ! race1 :5 9 ,adam4 ,! law :i* !y violat$ 0 ! ,ed5 /atute1 ,g54 #b3ag4 ,! relation betwe5 _! s9 & ,adam's is n t ( resemblance1 b ( id5tity4 ,_h ! s9 by :i* dea? came ^u !m be5 "o l ,adam's1 !re w\ld h be5 z _m s9s1 to be ! cause ( dea? & to acc\nt = x1 z !re 7 individuals4 ,dea? w\ld h come into ! _w ?r\gh millions ( m51 & n 8?r\gh "o man0 7v]se #ab71 & judgm5t w\ld h come ^u all m5 to condemnation ?r\gh millions ( trespasses1 & n 8?r\gh "o trespass0 7v4 #ah74 ,! object1 !n1 ( ! p>5!tical digression 9 v]ses #ac & #ad is to prev5t ! read] f suppos+1 f ! /atem5t t 8all m5 s9n$10 t ! individual transgressions ( all m5 are meant1 & to make x cle> t only ! "o fir/ s9 ( ! "o fir/ man is int5d$4 ,^? :o di$ be=e ,moses mu/ h violat$ "s law4 ,! ,mosaic law1 & ! law ( consci5ce1 h be5 rul$ out ( ! case4 ,^! p]sons mu/1 !re=e1 h s9n$ aga9/ ! comm&m5t 9 ,ed51 ! probation>y /atute2 & _! s9 0 n simil> 77 to ,adam's1 b ,adam's id5tical s91 ! v same s9 num]ically ( ! 8"o man40 ,!y did n1 9 _! own p]sons & consci\sly1 s9 z ,adam did2 yet 9 ,adam1 & 9 ! nature common to him & !m1 !y s9n$ & fell 7v]sus ,curr5t ,discussions 9 ,!ology1 #e3bgg1 #bgh74 ,!y did n s9 l ,adam1 b !y 8s9n$ 9 him1 & fell ) him1 9 t fir/ transgression0 7,we/m9/] ,l>g] ,cate*ism1 #bb74 ,v]ses #ae-ag %[ h[ ! "w ( grace diff]s f1 & surpasses1 ! "w ( s94 ,ov] aga9/ ,god's exact ju/ice 9 puni%+ all = ! fir/ s9 :i* all committ$ 9 ,adam1 is set ! gratuit\s ju/ification ( all :o are 9 ,*ri/4 ,adam's s9 is ! act ( ,adam & 8 po/]ity toge!r2 h5ce ! imputation to ! po/]ity is j1 & m]it$4 ,*ri/'s ob$i5ce is ! "w ( ,*ri/ alone2 h5ce ! imputation ( x to ! elect is graci\s & unm]it$4 ,"h is n ( equal ext5t ) 9 ! fir/ clause1 because o!r passages tea* t 8! _m0 :o die 9 ,adam are n cont]m9\s ) 8! _m0 :o live 9 ,*ri/2 see #a ,cor4 #ae3bb2 ,mat4 #be3df2 also1 see note on v]se #ah1 bel[4 "h ref]s to ! same p]sons :o1 9 v]se #ag1 are said to 8receive ! abundance ( grace & ( ! gift ( righte\sness40 ,v]se #af notices a num]ical diff]5ce betwe5 ! condemnation & ! ju/ification4 ,condemnation results f "o (f5se2 ju/ification deliv]s f _m (f5ces4 ,v]se #ag en=ces & expla9s v]se #af4 ,if ! union ) ,adam 9 8 s9 0 c]ta9 to br+ de/ruction1 ! union ) ,*ri/ 9 8 righte\sness is yet m c]ta9 to br+ salvation4 ,v]se #ah resumes ! p>allel betwe5 ,adam & ,*ri/ :i* 0 comm5c$ 9 v]se #ab1 b 0 int]rupt$ by ! explanatory p>5!sis 9 v]ses #ac-ag4 8,z ?r\gh "o trespass 444 unto all m5 to condemnation2 ev5 s ?r\gh "o act ( righte\sness 444 unto all m5 unto ju/ification ( necess>y to life40 ,"h ! 8all m5 to condemnation0--! 9 v]se #ae2 & ! 8all m5 unto ju/ification ( life0--! 9 v]se #ae4 ,!re is a totality 9 ea* case2 b1 9 ! =m] case1 x is ! 8all m50 :o d]ive _! physical life f ,adam1--9 ! latt] case1 x is ! 8all m50 :o d]ive _! spiritual life f ,*ri/ 7comp>e #a ,cor4 #ae3bb--8;,= z 9 ,adam all die1 s also 9 ,*ri/ %all all be made alive0--9 :i* la/ clause ,paul is speak+1 z ! context %[s1 n ( ! resurrection ( all m51 bo? sa9ts & s9n]s1 b only ( ! bless$ resurrection ( ! righte\s2 9 o!r words1 ( ! resurrection ( ^? :o are "o ) ,*ri/74 ,v]se #ai4 8,= z ?r\gh ! "o man's disob$i5ce ! _m 7 con/itut$ s9n]s1 ev5 s ?r\gh ! ob$i5ce ( ! "o %all ! _m be con/itut$ righte\s40 ,! _m 7 con/itut$ s9n]s because1 accord+ to v]se #ab1 !y s9n$ 9 & ) ,adam 9 8 fall4 ,! v]b presupposes ! fact ( natural union betwe5 ^? to :om x relates4 ,all m5 are decl>$ to be s9n]s on ! gr\nd ( t 8"o trespass10 because1 :5 t "o trespass 0 committ$1 all m5 7 "o man--t is1 7 "o common nature 9 ! fir/ human pair4 ,s9 is imput$1 because x is committ$4 ,all m5 are puni%$ ) dea?1 because !y lit]ally s9n$ 9 ,adam1 & n because !y are metaphorically reput$ to h done s1 b 9 fact did n4 is us$ 9 contra/ ) ! "o =efa!r1 & ! atonem5t ( ,*ri/ is designat$ z 1 9 ord] to contra/ x ) ! ( ,adam4 has ! same signification z 9 ! fir/ "p ( ! v]se4 means simply 8%all be ju/ifi$10 & is us$ in/ead ( 1 9 ord] to make ! anti!sis ( m p]fect4 ,?is be+ 8con/itut$ righte\s0 presupposes ! fact ( a union betwe5 & 1 i4 e41 betwe5 ,*ri/ & believ]s1 j z ! be+ 8con/itut$ s9n]s0 presuppos$ ! fact ( a union betwe5 & 1 i4 e41 betwe5 all m5 & ,adam4 ,! future ref]s to ! succession ( believ]s2 ! ju/ification ( all 01 ideally1 complete already1 b actually1 x w\ld await ! times ( individual believ+4 8,! _m0 :o %all be 8con/itut$ righte\s0--n all mank9d1 b only 8! _m0 to :om1 9 v]se #ae1 grace ab\nd$1 & :o are describ$1 9 v]se #ag1 z 8!y t receive abundance ( grace & ( ! gift ( righte\sness40 8,b ?is union diff]s 9 sev]al important p>ticul>s f t betwe5 ,adam & 8 po/]ity4 ,x is n natural & sub/antial1 b moral & spiritual2 n g5]ic & univ]sal1 b individual & by election2 n caus$ by ! creative act ( ,god1 b by 8 reg5]at+ act4 ,all m51 )\t exception1 are "o ) ,adam2 only believ+ m5 are "o ) ,*ri/4 ,! imputation ( ,adam's s9 is n an arbitr>y act 9 ! s5se t1 if ,god s pleas$1 he c\ld reckon x to ! acc\nt ( any be+s 9 ! univ]se1 by a volition4 ,! s9 ( ,adam c\ld n be imput$ to ! fall5 angels1 = example1 & puni%$ 9 !m1 because !y nev] 7 "o ) ,adam by unity ( sub/ance & nature4 ,! fact t !y h committ$ actual transgression ( _! own w n ju/ify ! imputation ( ,adam's s9 to !m1 any m ?an ! fact t ! po/]ity ( ,adam h committ$ actual transgressions ( _! own w\ld be a suffici5t reason = imput+ ! fir/ s9 ( ,adam to !m4 ,no?+ b a real union ( nature & be+ c ju/ify ! imputation ( ,adam's s92 &1 simil>ly1 ! ob$i5ce ( ,*ri/ c\ld no m be imput$ to an unbeliev+ man ?an to a lo/ angel1 because nei!r ( ^! is morally & spiritually "o ) ,*ri/0 7,%$d74 ,= a diff]5t int]pretation 7--s9n$ p]sonally & individually71 see ,k5drick1 9 ,bap4 ,rev41 #ahhe3dh-gb4 ,no ,condemnation ,inh]it$4 ,pelagian4 ,arm9ian4 ,new ,s*ool4 ,i4 ,orig9 ( ,imm$iate ,imm$iate ,imm$iate ! s\l4 ,creation4 creation4 creation4 ,,ii4 ,man's /ate ,innoc5t1 & ,deprav$1 b ,deprav$ & at bir?4 able to obey /ill able to vici\s1 b ,god4 co-op]ate ) ?is n s94 ! ,_s4 ,,iii4 ,effects ( ,only ^u ,to corrupt 8 ,to communicate ,adam's s94 himself4 po/]ity visiosity to ! physically & :ole race4 intellectually4 ,no guilt ( ,adam's s9 imput$4 ,,iv4 ,h[ did all ,by foll[+ ,by consci\sly ,by volunt>y s98 ,adam's example4 ratify+ ,adam's transgression ( own de$1 9 kn[n law4 spite ( ! ,_s's aid4 ,v4 ,:at is ,only ( evil ,evil t5d5cies ,uncondemnable1 corruption8 habit1 9 ea* kept 9 spite ( b evil case4 ! ,_s4 t5d5cies4 ,,vi4 ,:at is ,e man's own ,only man's own ,man's individual imput$8 s9s4 s9s & acts ( ratify+ ( transgression4 ?is nature4 ,,vii4 ,:at is ,spiritual & ,physical & ,spiritual & ! dea? et]nal4 spiritual dea? et]nal dea? incurr$8 by decree4 only4 ,,viii4 ,h[ are ,by foll[+ ,by co-op]at+ ,by accept+ m5 sav$8 ,*ri/'s ) ! ,_s ,*ri/ "u example4 giv5 to all4 influ5ce ( tru? pres5t$ by ! ,_s4 ,condemnation ,inh]it$4 ,f$]al4 ,placean4 ,augu/9ian4 ,i4 ,orig9 ( ,imm$iate ,imm$iate ,imm$iate ! s\l4 creation4 creation4 creation4 ,,ii4 ,man's /ate ,deprav$1 ,deprav$1 ,deprav$1 at bir?4 unable1 & unable1 & unable1 & condemnable4 condemnable4 condemnable4 ,,iii4 ,effects ( ,to insure ,natural ,guilt ( ,adam's ,adam's s94 condemnation ( connection ( s91 corruption1 8 fell[s 9 depravity 9 all & dea?4 cov5ant1 & 8 desc5dants4 _! creation z deprav$4 ,,iv4 ,h[ did all ,by be+ ,by possess+ a ,by hav+ "p s98 acc\nt$ deprav$ nature4 9 ! s9 ( s9n]s 9 ,adam1 z sem9al ,adam's s94 head ( ! race4 ,v4 ,:at is ,condemnable1 ,condemnable1 ,condemnable1 corruption8 evil disposition evil disposition evil disposition & /ate4 & /ate4 & /ate4 ,,vi4 ,:at is ,adam's s91 ,only deprav$ ,adam's s91 our imput$8 man's own nature & man's depravity1 & corruption1 & own s94 our own s9s4 man's own s9s4 ,,vii4 ,:at is ,physical1 ,physical1 ,physical1 ! dea? spiritual1 & spiritual1 & spiritual1 & incurr$8 et]nal4 et]nal4 et]nal4 ,,viii4 ,h[ are ,by be+ ,by becom+ ,by ,*ri/'s m5 sav$8 acc\nt$ possessors ( a "w1 ) :om righte\s new nature 9 we are "o4 ?r\gh ! act ,*ri/4 ( ,*ri/4 ,,ii4--,objections to ! ,augu/9ian ,doctr9e ( ,imputation4 ,! doctr9e ( ,imputation1 to :i* we h ?us arriv$1 is met by its oppon5ts ) ! foll[+ objections4 ,9 discuss+ !m1 we are to rememb] t a tru? reveal$ 9 ,scripture may h claims to our belief1 9 spite ( difficulties to u insoluble4 ,yet x is hop$ t exam9ation w %[ ! objections 9 "q to re/ ei!r ^u false philosophical pr9ciples or ^u misconception ( ! doctr9e assail$4 ,a4 ,t !re c be no s9 ap>t f & prior to consci\sness4 ,?is we d5y4 ,! l>g] "p ( m5's evil dispositions & acts are imp]fectly consci\s1 & ( _m su* dispositions & acts ! evil quality is n disc]n$ at all4 ,! objection re/s ^u ! assumption t law is conf9$ to publi%$ /atutes or to /&>ds =mally recogniz$ by its subjects4 ,a pr(\nd] view ( law z id5tical ) ! con/itu5t pr9ciples ( be+1 z b9d+ ! nature to con=mity ) ! nature ( ,god1 z dem&+ "r volitions only because ^! are manife/ations ( a "r /ate1 z hav+ claims ^u m5 9 _! corporate capacity1 deprives ?is objection ( all its =ce4 ,if our aim is to f9d a consci\s act ( transgression ^u :i* to base ,god's *>ge ( guilt & man's condemnation1 we c f9d ?is m easily 9 ,adam's s9 ?an at ! beg9n+ ( ea* man's p]sonal hi/ory2 = no human be+ c rememb] 8 fir/ s94 ,! ma9 "q at issue is !re=e ?is3 ,is all s9 p]sonal8 ,we claim t bo? ,scripture & reason answ] ?is "q 9 ! negative4 ,!re is su* a ?+ z race-s9 & race-responsibility4 ,b4 ,t man _c be responsible = a s9ful nature :i* he did n p]sonally orig9ate4 ,we reply t ! objection ignores ! te/imony ( consci5ce & ( ,scripture4 ,^! ass]t t we are responsible = :at we are4 ,! s9ful nature is n some?+ ext]nal to u1 b is our inmo/ selves4 ,if man's orig9al righte\sness & ! new affection implant$ 9 reg5]ation h moral "*1 !n ! inborn t5d5cy to evil has moral "*2 z ! =m] are comm5dable1 s ! latt] is condemnable4 ,if x be said t s9 is ! act ( a p]son1 & n ( a nature1 we reply t 9 ,adam ! :ole human nature once subsi/$ 9 ! =m ( a s+le p]sonality1 & ! act ( ! p]son c\ld be at ! same "t ! act ( ! nature4 ,t :i* c\ld n be at any subsequ5t po9t ( "t1 c\ld be & 01 at t "t4 ,human nature c\ld fall 9 ,adam1 ?\gh t fall c\ld n be repeat$ 9 ! case ( any "o ( 8 desc5dants4 ,hovey1 ,outl9es1 #abi--8,%all we say t w is ! cause ( s9 9 holy be+s1 :ile wrong desire is ! cause ( s9 9 unholy be+s8 ,augu/9e held ?is40 ,pepp]1 ,outl9es1 #aab--8,we d n fall ea* "o by himself4 ,we 7 s on probation 9 ,adam1 t 8 fall 0 our fall40 ,c4 ,t ,adam's s9 _c be imput$ to u1 s9ce we _c rep5t ( x4 ,! objection has plausibility only s long z we fail to di/+ui% betwe5 ,adam's s9 z ! inw>d apo/asy ( ! nature f ,god1 & ,adam's s9 z ! outw>d act ( transgression :i* foll[$ & manife/$ t apo/asy4 ,we _c inde$ rep5t ( ,adam's s9 z our p]sonal act or z ,adam's p]sonal act1 b reg>d+ 8 s9 z ! apo/asy ( our common nature--an apo/asy :i* manife/s itself 9 our p]sonal transgressions z x did 9 81 we c rep5t ( x & d rep5t ( x4 ,9 tru? x is ?is nature1 z self-corrupt$ & av]se to ,god1 = :i* ! ,*ri/ian mo/ deeply rep5ts4 ,god1 we "k1 has n made our nature z we f9d x4 ,we are consci\s ( our depravity & apo/asy f ,god4 ,we "k t ,god _c be responsible = ?is2 we "k t our nature is responsible4 ,b ?is x c\ld n be1 unless its corruption 7 self-corruption4 ,= ?is self-corrupt$ nature we %\ld rep5t1 & d rep5t4 ,anselm1 ,de ,concep4 ,virg41 #bc--8;,adam s9n$ 9 "o po9t ( view z a p]son1 9 ano!r z man 7i4 e41 z human nature :i* at t "t exi/$ 9 him alone74 ,b s9ce ,adam & humanity c\ld n be sep>at$1 ! s9 ( ! p]son necess>ily affect$ ! nature4 ,?is nature is :at ,adam transmitt$ to 8 po/]ity1 & transmitt$ x su* z 8 s9 _h made x1 burd5$ ) a debt :i* x c\ld n pay1 robb$ ( ! righte\sness ) :i* ,god _h orig9ally inve/$ x2 & 9 e "o ( 8 desc5dants ?is impair$ nature makes ! p]sons s9n]s4 ,yet n 9 ! same degree s9n]s z ,adam 01 = ! latt] s9n$ bo? z human nature & z a p]son1 :ile new-born infants s9 only z !y possess ! nature40--m briefly1 9 ,adam a p]son made nature s9ful2 9 8 po/]ity1 nature makes p]sons s9ful4 ,d4 ,t1 if we be responsible = ,adam's fir/ s91 we mu/ also be responsible n only = e o!r s9 ( ,adam1 b = ! s9s ( our imm$iate ance/ors4 ,we reply t ! apo/asy ( human nature c\ld occur b once4 ,x occurr$ 9 ,adam be=e ! eat+ ( ! =bidd5 fruit1 & reveal$ itself 9 t eat+4 ,! subsequ5t s9s ( ,adam & ( our imm$iate ance/ors are no long] acts :i* det]m9e or *ange ! nature1--!y only %[ :at ! nature is4 ,"h is ! tru? & ! limitation ( ! ,scripture decl>ation t 8! son %all n be> ! iniquity ( ! fa!r0 7,ez4 #ah3bj2 cf4 ,luke #ac3b1 #c2 ,john #i3b1 #c74 ,man is n responsible = ! specifically evil t5d5cies communicat$ to him f 8 imm$iate ance/ors1 z di/9ct f ! nature he possesses2 nor is he responsible = ! s9s ( ^? ance/ors :i* orig9at$ ^! t5d5cies4 ,b he is responsible = t orig9al apo/asy :i* con/itut$ ! "o & f9al revolt ( ! race f ,god1 & = ! p]sonal depravity & disob$i5ce :i* 9 8 own case has result$ !refrom4 ,augu/9e1 ,en*eiridion1 #df1 #dg1 leans t[>d an imput+ ( ! s9s ( imm$iate ance/ors1 b intimates t1 z a matt] ( grace1 ?is may be limit$ to 8! ?ird & f\r? g5]ation0 7,ex4 #bj3e74 ,aqu9as ?9ks ?is la/ is said by ,god1 because fa!rs live to see ! ?ird & f\r? g5]ation ( _! desc5dants1 & influ5ce !m by _! example to become volunt>ily l !mselves4 ,burgesse1 ,orig9al ,s91 #cig1 adds ! cov5ant-idea to t ( natural g5]ation1 9 ord] to prev5t imputation ( ! s9s ( imm$iate ance/ors z well z ^? ( ,adam4 ,s also ,%$d4 ,b ,baird1 ,elohim ,reveal$1 #ejh1 gives a bett] explanation1 :5 he di/+ui%es betwe5 ! fir/ s9 ( nature :5 x apo/atiz$1 & ^? subsequ5t p]sonal actions :i* m]ely manife/ ! nature b d n *ange x4 ,imag9e ,adam to h rema9$ innoc5t1 b "o ( 8 po/]ity to h fall54 ,!n ! desc5dants ( t "o w\ld h be5 guilty = ! *ange ( nature 9 him1 b n guilty = ! s9s ( ance/ors int]v5+ betwe5 him & !m4 ,we add t man may direct ! c\rse ( a lava-/ream1 already fl[+ d[nw>d1 into "s p>ticul> *annel1 & may ev5 dig a new *annel = x d[n ! m\nta94 ,b ! /ream is con/ant 9 its quantity & quality1 & is "u ! same influ5ce ( gravitation 9 all /ages ( its progress4 ,i am responsible = ! d[nw>d t5d5cy :i* my nature gave itself at ! beg9n+2 b ,i am n responsible = inh]it$ & specifically evil t5d5cies z some?+ ap>t f ! nature1--= !y are n ap>t f x1--!y are =ms or manife/ations ( x4 ,^! t5d5cies run out aft] a "t1--n s ) s9 ( nature4 ,! decl>ation ( ,ezekiel 7#ah3bj71 8! son %all n be> ! iniquity ( ! fa!r10 l ,*ri/'s d5ial t bl9dness 0 due to ! bl9d man's individual s9s or ^? ( 8 p>5ts 7,john #i3b1 #c71 simply %[s t ,god does n impute to u ! s9s ( our imm$iate ance/ors2 x is n inconsi/5t ) ! doctr9e t all ! physical & moral evil ( ! _w is ! result ( a s9 ( ,adam ) :i* ! :ole race is *>geable4 ,peculi> t5d5cies to av>ice or s5suality inh]it$ f "o's imm$iate ance/ry are m]ely wr9kles 9 native depravity :i* add no?+ to its am\nt or its guilt4 ,%$d1 ,dogm4 ,!ol41 #b3hh-id--8,to inh]it a temp]am5t is to inh]it a second>y trait40 ,h4 ,b4 ,smi?1 ,sy/em1 #bif--8;,ezekiel #ah does n d5y t desc5dants are involv$ 9 ! evil results ( ance/ral s9s1 "u ,god's moral gov]nm5t2 b simply %[s t !re is opportunity = extrication1 9 p]sonal rep5tance & ob$i5ce40 ,mozley on ,pr$e/9ation1 #agi--8;,augu/9e says t ,ezekiel's decl>ations t ! son %all n be> ! iniquity ( ! fa!r are n a univ]sal law ( ! div9e deal+s1 b only a special prophetical "o1 z allud+ to ! div9e m]cy "u ! gospel disp5sation & ! cov5ant ( grace1 "u :i* ! effect ( orig9al s9 & ! puni%m5t ( mank9d = ! s9 ( _! fir/ p>5t 0 remov$40 ,see also ,dorn]1 ,glaub5slehre1 #b3ca 7,sy/4 ,doct41 #b3cbf1 #cbg71 :]e ,god's visit+ ! s9s ( ! fa!rs ^u ! *ildr5 7,ex4 #bj3e7 is expla9$ by ! fact t ! *ildr5 repeat ! s9s ( ! p>5ts4 ,g]man prov]b3 8,! apple does n fall f> f ! tree40 ,e4 ,t if ,adam's s9 & condemnation c be ours by propagation1 ! righte\sness & fai? ( ! believ] %\ld be propagable also4 ,we reply t no m]ely p]sonal qualities1 :e!r ( s9 or righte\sness1 are communicat$ by propagation4 ,ord9>y g5]ation does n transmit p]sonal guilt1 b only t guilt :i* belongs to ! :ole species4 ,s p]sonal fai? & righte\sness are n propagable4 8,orig9al s9 is ! consequ5t ( man's nature1 :]eas ! p>5ts' grace is a p]sonal excell5ce1 & _c be transmitt$0 7,burgesse74 ,?ornwell1 ,select$ ,writ+s1 #a3edc1 says ! ,augu/9ian doctr9e w\ld imply t ,adam1 p5it5t & believ+1 mu/ h begott5 p5it5t & believ+ *ildr51 see+ t ! nature z x is 9 ! p>5t always fl[s f p>5t to *ild4 ,b see ,fi%]1 ,discussions1 #cgj1 :]e ,aqu9as holds t no quality or guilt t is p]sonal is propagat$ 7,?omas ,aqu9as1 #b3fbi74 ,anselm 7,de ,concept4 ,virg4 et ,orig94 ,peccato1 #ih7 w n decide ! "q4 8,! orig9al nature ( ! tree is propagat$--n ! nature ( ! graft0--:5 se$ f ! graft is plant$4 ,burgesse3 8,le>n$ p>5ts d n convey le>n+ to _! *ildr51 b !y are born 9 ignorance z o!rs40 ,augu/9e3 8,a ,jew t 0 circumcis$ begat *ildr5 n circumcis$1 b uncircumcis$2 & ! se$ t 0 s[n )\t husks1 yet produc$ corn ) husks40 ,! rec5t modification ( ,d>w9ism by ,weismann has confirm$ ! doctr9e ( ! text4 ,lam>ck's view 0 t developm5t ( ea* race has tak5 place ?r\gh ! ef=t ( ! individuals1--! giraffe has a long neck because successive giraffes h rea*$ = food on high trees4 ,d>w9 held t developm5t has tak5 place n because ( ef=t1 b because ( environm5t1 :i* kills ! unfit & p]mits ! fit to survive1--! giraffe has a long neck because among ! *ildr5 ( giraffes only ! long-neck$ ones c\ld rea* ! fruit1 & ( successive g5]ations ( giraffes only ! long-neck$ ones liv$ to propagate4 ,b ,weismann n[ tells u t ev5 !n !re w\ld be no developm5t unless !re 7 a spontane\s innate t5d5cy 9 giraffes to become long-neck$1--no?+ is ( avail aft] ! giraffe is born2 all dep5ds ^u ! g]ms 9 ! p>5ts4 ,d>w9 held to ! transmission ( acquir$ *>act]s1 s t individual m5 are afflu5ts ( ! /ream ( humanity2 ,weismann holds1 on ! contr>y1 t acquir$ *>act]s are n transmitt$1 & t individual m5 are only efflu5ts ( ! /ream ( humanity3 ! /ream gives its *>act]i/ics to ! individuals1 b ! individuals d n give _! *>act]i/ics to ! /ream3 see ,h[>d ,erne/ ,cu%man1 9 ,! ,outlook1 ,jan4 #aj1 #ahig4 ,weismann1 ,h]$ity1 #b3ad1 #bff-bgj1 #dhb--8;,*>act]s only acquir$ by ! op]ation ( ext]nal circum/ances1 act+ dur+ ! life ( ! individual1 _c be transmitt$4444 ,! loss ( a f+] is n inh]it$2 increase ( an organ by ex]cise is a purely p]sonal acquirem5t & is n transmitt$2 no *ild ( read+ p>5ts ev] read )\t be+ taught2 *ildr5 d n ev5 le>n to speak untaught40 ,horses ) dock$ tails1 ,*9ese wom5 ) cramp$ feet1 d n transmit _! peculi>ities4 ,! rupture ( ! hym5 9 wom5 is n transmitt$4 ,weismann cut (f ! tails ( #ff :ite mice 9 five successive g5]ations1 b ( #ija (fspr+ none 7 tailless4 ,g4 ,j4 ,romanes1 ,life & ,lett]s1 #cjj--8,?ree additional cases ( cats :i* h lo/ _! tails hav+ tailless kitt5s aft]w>ds40 ,9 8 ,weismannism1 ,romanes writes3 8,! truly sci5tific attitude ( m9d ) reg>d to ! problem ( h]$ity is to say ) ,galton3 #8,we might almo/ res]ve our belief t ! /ructural cells c react on ! sexual elem5ts at all1 & we may be confid5t t at mo/ !y d s 9 a v fa9t degree2 9 o!r words1 t acquir$ modifications are b>ely if at all inh]it$1 9 ! correct s5se ( t ^w4' 0 ,?is seems to class bo? ,romanes & ,galton on ! side ( ,weismann 9 ! controv]sy4 ,burbank1 h[ev]1 says t 8acquir$ *>act]s are transmitt$1 or ,i "k no?+ ( plant life40 ,a4 ,h4 ,brad=d1 ,h]$ity1 #ai1 #bj1 illu/rates ! oppos+ views3 8,human life is n a cle> /ream fl[+ f ! m\nta9s1 receiv+ 9 its v>i$ c\rse some?+ f a ?\s& rills & rivulets on ! surface & 9 ! soil1 s t x is no long] pure z at ! fir/4 ,to ?is view ( ,d>w9 & ,sp5c]1 ,weismann & ,haeckel oppose ! view t human life is r a /ream fl[+ und]gr\nd f ! m\nta9s to ! sea1 & ris+ n[ & !n 9 f\nta9s1 "s ( :i* are sal9e1 "s sulphuric1 & "s t9ctur$ ) iron2 & t ! diff]5ces are due entirely to ! soil pass$ ?r\gh 9 break+ =? to ! surface1 ! "m-/ream d[n & b5ea? all ! salt1 sulphur & iron1 fl[+ on t[>d ! sea sub/antially un*ang$4 ,if ,d>w9 is correct1 !n we mu/ *ange individuals 9 ord] to *ange _! po/]ity4 ,if ,weismann is correct1 !n we mu/ *ange environm5t 9 ord] t bett] individuals may be born4 ,t :i* is born ( ! ,_s is _s2 b t :i* is born ( _s ta9t$ by corruptions ( ! fle% is /ill ta9t$40 ,! conclusion be/ w>rant$ by sci5ce seems to be t ( ,wallace1 9 ! ,=um1 ,augu/1 #ahij1 namely1 t !re is always a t5d5cy to transmit acquir$ *>act]s1 b t only ^? :i* affect ! blood & n]v\s sy/em1 l drunk5ness & syphilis1 ov]come ! fix$ habit ( ! organism & make !mselves p]man5t4 ,apply+ ?is pr9ciple n[ to ! connection ( ,adam ) ! race1 we reg>d ! s9 ( ,adam z a radical "o1 comp>able only to ! act ( fai? :i* m]ges ! s\l 9 ,*ri/4 ,x 0 a turn+ away ( ! :ole be+ f ! light & love ( ,god1 & a sett+ ( ! face t[>d d>kness & dea?4 ,e subsequ5t act 0 an act 9 ! same direction1 b an act :i* manife/$1 n alt]$1 ! nature4 ,?is fir/ act ( s9 depriv$ ! nature ( all moral su/5ance & gr[?1 except s f> z ! /ill imman5t ,god c\nt]act$ ! inh]5t t5d5cies to evil4 ,adam's po/]ity inh]it$ 8 corrupt nature1 b !y d n inh]it any subsequ5tly acquir$ *>act]s1 ei!r ^? ( _! fir/ fa!r or ( _! imm$iate ance/ors4 ,bascom1 ,comp>ative ,psy*ology1 *ap4 ,,vii--8,modifications1 h[ev] great1 l artificial disablem5t1 t d n "w into physiological /ructure1 d n transmit !mselves4 ,! m consci\s & volunt>y our acquisitions are1 ! less are !y transmitt$ by inh]itance40 ,%al]1 ,int]pretation ( ,nature1 #hh--8;,h]$ity & individual action may comb9e _! =ces & s int5sify "o or m ( ! inh]it$ motives t ! =m is affect$ by x & ! effect may be transmitt$ to ! (fspr+4 ,s conflict ( inh]itances may lead to ! in/itution ( v>iety4 ,accumulation ( impulses may lead to sudd5 revolution1 & ! species may be *ang$1 n by environm5t1 b by conte/ betwe5 ! ho/ ( inh]itances40 ,visit+ ! s9s ( ! fa!rs ^u ! *ildr5 0 ?\ght to be outrage\s doctr9e1 s long z x 0 taught only 9 ,scripture4 ,x is n[ vigor\sly applaud$1 s9ce x takes ! "n ( h]$ity4 ,dale1 ,ephesians1 #ahi--8,:5 we 7 "y1 we f\ght ) c]ta9 s9s & kill$ !m2 !y tr\ble u no m2 b _! gho/s seem to rise f _! graves 9 ! di/ant ye>s & to clo! !mselves 9 ! fle% & blood ( our *ildr540 ,see ,a4 ,m4 ,m>%all1 ,biological ,lectures1 #bgc2 ,miv>t1 9 ,h>p]'s ,magaz9e1 ,m>*1 #ahie3fhb2 ,bixby1 ,crisis 9 ,morals1 #agf4 ,f4 ,t1 if all moral consequ5ces are prop]ly p5alties1 s91 consid]$ z a s9ful nature1 mu/ be ! puni%m5t ( s91 consid]$ z ! act ( our fir/ p>5ts4 ,b we reply t ! impropriety ( puni%+ s9 ) s9 vani%es :5 we consid] t ! s9 :i* is puni%$ is our own1 equally ) ! s9 ) :i* we are puni%$4 ,! objection is valid z aga9/ ! ,f$]al !ory or ! !ory ( ,m$iate ,imputation1 b n z aga9/ ! !ory ( ,adam's ,natural ,head%ip4 ,to d5y t ,god1 ?r\gh ! op]ation ( second causes1 may puni% ! act ( transgression by ! habit & t5d5cy :i* result f x1 is to ignore ! facts ( e-day life1 z well z ! /atem5ts ( ,scripture 9 :i* s9 is repres5t$ z ev] reproduc+ itself1 & ) ea* reproduction increas+ its guilt & puni%m5t 7,rom4 #f3ai2 ,james #a3ae47 ,rom4 #f3ai--8;z ye pres5t$ y\r memb]s z s]vants to uncleanness & to iniquity unto iniquity1 ev5 s n[ pres5t y\r memb]s z s]vants to righte\sness unto sanctification02 ,eph4 #d3bb--8waxe? corrupt aft] ! lu/s ( deceit02 ,james #a3ae--8,!n ! lu/1 :5 x ha? conceiv$1 be>e? s93 & ! s91 :5 x is full-gr[n1 br+e? =? dea?02 #b ,tim4 #c3ac--8;evil m5 & impo/ors %all wax worse & worse1 deceiv+ & be+ deceiv$40 ,see ,mey] on ,rom4 #a3bd--8,:]e=e ,god gave !m up 9 ! lu/s ( _! he>ts unto uncleanness40 ,all effects become 9 _! turn causes4 ,s*ill]3 8,?is is ! v curse ( evil de$1 ,t ( new evil x becomes ! se$40 ,t5nyson1 ,vision ( ,s93 8,behold x 0 a crime ,( s5se1 av5g$ by s5se t wore ) "t4 ,ano!r said3 ,! crime ( s5se became ,! crime ( malice1 & is equal blame40 ,:iton1 ,is ,et]nal ,puni%m5t ,endless1 #eb--8,! puni%m5t ( s9 ess5tially consi/s 9 ! wid] spread & /rong] hold ( ! malady ( ! s\l4 ,prov4 #e3bb--#8;,8 own iniquities %all take ! wick$4' ,! habit ( s9n+ holds ! wick$ #8) ! cords ( 8 s94' ,s9 is self-p]petuat+4 ,! s9n] gravitates f worse to worse1 9 an ev]-deep5+ fall40 ,! lea/ ( our s9s has 9 x a p[] ( inf9ite expansion1--left to itself x w\ld flood a _w ) mis]y & de/ruction4 ,wisdom1 #aa3af--8,:]e)al a man s9ne?1 by ! same also he %all be puni%$40 ,%akespe>e1 ,ri*>d ,,ii1 #e3e--8;,i wa/$ "t1 & n[ do? "t wa/e me02 ,ri*>d ,,iii1 #d3b--8;,i am 9 s f> 9 blood1 t s9 w pluck on s902 ,p]icles1 #a3a--8,"o s9 ,i "k ano!r do? provoke2 ,murd]'s z ne> to lu/ z flame to smoke20 ,k+ ,le>1 #e3c--8,! gods are j1 & ( our pleasant vices ,make in/rum5ts to sc\rge u40 8,m>l[e's ,fau/us typifies ! cont9u\s degradation ( a s\l t has r5\nc$ its ideal1 & ! draw+ on ( "o vice by ano!r1 = !y g h& 9 h& l ! ,h\rs0 7,james ,russell ,l[ell74 ,mrs4 ,humphrey ,w>d1 ,david ,grieve1 #daj--8;,aft] all1 !re's n mu* hope :5 ! crav+ returns on a man ( 8 age1 especially aft] "s ye>s' int]val40 ,g4 ,t ! doctr9e excludes all sep>ate probation ( individuals s9ce ,adam1 by mak+ _! moral life a m]e manife/ation ( t5d5cies receiv$ f him4 ,we reply t ! objection takes into view only our connection ) ! race1 & ignores ! complem5t>y & equally important fact ( ea* man's p]sonal w4 ,t p]sonal w does m ?an simply express ! nature2 x may to a c]ta9 ext5t curb ! nature1 or x may1 on ! o!r h&1 add a s9ful "* & influ5ce ( its own4 ,!re is1 9 o!r words1 a rema9d] ( fre$om1 :i* leaves room = p]sonal probation1 9 addition to ! race-probation 9 ,adam4 ,kreibig1 ,v]shnungslehre1 objects to ! ,augu/9ian view t if p]sonal s9 proce$s f orig9al1 ! only ?+ m5 are guilty = is ,adam's s92 all subsequ5t s9 is a spontane\s developm5t2 ! individual w c only manife/ its inborn "*4 ,b we reply t ?is is a misrepres5tation ( ,augu/9e4 ,he does n ?us lose sight ( ! rema9d]s ( fre$om 9 man 7see ref]5ces on page #fbj1 9 ! /atem5t ( ,augu/9e's view1 & 9 ! section foll[+ ?is1 on ,ability1 #fdj-fdd74 ,he says t ! corrupt tree may produce ! wild fruit ( morality1 ?\gh n ! div9e fruit ( grace4 ,x is n true t ! w is absolutely z ! "*4 ,?\gh "* is ! sure/ index z to :at ! decisions ( ! w may be1 x is n an infallible "o4 ,adam's fir/ s91 & ! s9s ( m5 aft] reg5]ation1 prove ?is4 ,irregul>1 spontane\s1 exceptional ?\gh ^! decisions are1 !y are /ill acts ( ! w1 & !y %[ t ! ag5t is n b\nd by motives nor by "*4 ,"h is our answ] to ! "q :e!r x be n a s9 to propagate ! race & produce (fspr+4 ,ea* *ild has a p]sonal w :i* may h a probation ( its own & a *ance = deliv]ance4 ,d5ney1 ,/udies 9 ,!ology1 #hg-ii--8,:at we inh]it may be said to fix our trial1 b n our fate4 ,we belong to ,god z well z to ! pa/40 8,all s\ls are m9e0 7,ez4 #ah3d72 8,e "o t is ( ! tru? he>e? my voice0 7,john #ah3cg74 ,?omas ,full]3 8#a4 ,roboam begat ,abia2 t is1 a bad fa!r begat a bad son2 #b4 ,abia begat ,asa2 t is1 a bad fa!r begat a good son2 ,asa begat ,josaphat2 t is1 a good fa!r a good son2 #d4 ,josaphat begat ,joram2 t is1 a good fa!r a bad son4 ,i see1 ,"l1 f h5ce1 t my fa!r's piety _c be entail$2 t is bad news = me4 ,b ,i see t actual impiety is n always h]$it>y2 t is good news = my son40 ,but*]1 ,aspects ( ,greek ,g5ius1 #aba--;,among ! ,greeks1 8,! popul> view 0 t guilt is inh]it$2 t is1 t ! *ildr5 are puni%$ = _! fa!rs' s9s4 ,! view ( s*ylus1 & ( ,sophocles also1 0 t a t5d5cy t[>ds guilt 0 inh]it$1 b t ?is t5d5cy does n annihilate man's free w4 ,if !re=e ! *ildr5 are puni%$1 !y are puni%$ = _! own s9s4 ,b ,sophocles saw ! fur!r tru? t innoc5t *ildr5 may suff] = _! fa!rs' s9s40 ,julius ,mll]1 ,doc4 ,s91 #b3caf--8,! m]ely organic !ory ( s9 leads to naturalism1 :i* endang]s n only ! doctr9e ( a f9al judgm5t1 b t ( p]sonal immortality g5]ally40 ,9 prea*+1 !re=e1 we %\ld beg9 ) ! kn[n & ackn[l$g$ s9s ( m54 ,we %\ld lay ! same /ress ^u our connection ) ,adam t ! ,scripture does1 to expla9 ! problem ( univ]sal & invet]ate s9ful t5d5cies1 to en=ce our ne$ ( salvation f ?is common ru91 & to illu/rate our connection ) ,*ri/4 ,scripture does n1 & we ne$ n1 make our responsibility = ,adam's s9 ! great !me ( prea*+4 ,see ,a4 ,h4 ,/rong1 on ,*ri/ian ,individualism1 & on ,! ,new ,!ology1 9 ,philosophy & ,religion1 #aef-afc1 #afd-agi4 ,h4 ,t ! organic unity ( ! race 9 ! transgression is a ?+ s remote f common exp]i5ce t ! prea*+ ( x neutralizes all appeals to ! consci5ce4 ,b :atev] ( tru? !re is 9 ?is objection is due to ! self-isolat+ nature ( s94 ,m5 feel ! unity ( ! family1 ! pr(ession1 ! nation to :i* !y belong1 &1 j 9 proportion to ! bread? ( _! sympa?ies & _! exp]i5ce ( div9e grace1 d !y ent] into ,*ri/'s feel+ ( unity ) ! race 7cf4 ,is4 #f3e2 ,lam4 #c3ci-de2 ,ezra #i3f2 ,neh4 #a3f74 ,! fact t ! self-conta9$ & self-seek+ recognize !mselves z responsible only = _! p]sonal acts %\ld n prev5t our press+ ^u m5's att5tion ! m se>*+ /&>ds ( ! ,scriptures4 ,only ?us c ! ,*ri/ian f9d a solution = ! d>k problem ( a corruption :i* is inborn yet condemnable2 only ?us c ! unreg5]ate man be l$ to a full k ( ! dep? ( 8 ru9 & ( 8 absolute dep5d5ce ^u ,god = salvation4 ,id5tification ( ! individual ) ! nation or ! race3 ,is4 #f3e--8,woe is me6 = ,i am undone2 because ,i am a man ( unclean lips1 & ,i dwell 9 ! mid/ ( a p ( unclean lips02 ,lam4 #c3db--8,we h transgress$ & h rebell$02 ,ezra #i3f--8;,i am a%am$ & blu% to lift up my face to !e1 my ,god2 = our iniquities are increas$ ov] our head02 ,neh4 #a3f--8;,i confess ! s9s ( ! *ildr5 ( ,israel4444 ,yea1 ,i & my fa!r's h\se h s9n$40 ,s ,god puni%es all ,israel = ,david's s9 ( pride2 s ! s9s ( ,reub51 ,canaan1 ,a*an1 ,gehazi1 are visit$ on _! *ildr5 or desc5dants4 ,h4 ,b4 ,smi?1 ,sy/em1 #bif1 #big--8,"u ! moral gov]nm5t ( ,god "o man may ju/ly suff] on acc\nt ( ! s9s ( ano!r4 ,an organic relation ( m5 is reg>d$ 9 ! great judgm5t ( ,god 9 hi/ory4444 ,!re is evil :i* comes ^u individuals1 n z puni%m5t = _! p]sonal s9s1 b /ill z suff]+ :i* comes "u a moral gov]nm5t4444 ,j]4 #cb3ah reass]ts ! decl>ation ( ! second comm&m5t1 t ,god visits ! iniquity ( ! fa!rs ^u _! *ildr54 ,x may be said t all ^! are m]ely #8consequ5ces' ( family or tribal or national or race relations1--#8,evil becomes cosmical by reason ( fa/5+ on relations :i* 7 orig9ally adapt$ to mak+ good cosmical3' b !n ,god's plan mu/ be 9 ! consequ5ces--a plan adm9i/]$ by a moral be+1 ov] moral be+s1 accord+ to moral consid]ations1 & = moral ends2 &1 if t be fully tak5 into view1 ! dispute z to 'consequ5ces' or 'puni%m5t' becomes a m]ely v]bal "o40 ,!re is a common consci5ce ov] & above ! private consci5ce1 & x controls individuals1 z appe>s 9 great crises l ^? at :i* ! fall ( ,=t ,sumt] summon$ m5 to def5d ! ,union & ! ,proclamation ( ,emancipation s\nd$ ! dea?-knell ( slav]y4 ,col]idge said t orig9al s9 is ! "o my/]y t makes all ?+s cle>2 see ,fi%]1 ,nature & ,me?od ( ,revelation1 #aea-aeg4 ,brad=d1 ,h]$ity1 #cd1 quotes f ,elam1 ,a ,physician's ,problems1 #e--8;,an acquir$ & habitual vice w r>ely fail to leave its trace ^u "o or m ( ! (fspr+1 ei!r 9 its orig9al =m1 or "o closely alli$4 ,! habit ( ! p>5t becomes ! all b irresi/ible impulse ( ! *ild2 444 ! organic t5d5cy is excit$ to ! utt]mo/1 & ! p[] ( w & ( consci5ce is proportionally weak5$4444 ,s ! s9s ( ! p>5ts are visit$ ^u ! *ildr540 ,pascal3 8,x is a/oni%+ t ! my/]y :i* is fur!/ remov$ f our k--,i mean ! transmission ( orig9al s9--%\ld be t )\t :i* we h no true k ( ourselves4 ,x is 9 ?is abyss t ! clue to our condition takes its turn+s & w9d+s1 insomu* t man is m incompreh5sible )\t ! my/]y ?an ?is my/]y is incompreh5sible to man40 ,yet ,pascal's p]plexity 0 l>gely due to 8 hold+ ! ,augu/9ian position t inh]it$ s9 is damn+ & br+s et]nal dea?1 :ile n hold+ to ! cord9ate ,augu/9ian position ( a prim>y exi/5ce & act ( ! species 9 ,adam2 see ,%$d1 ,dogm4 ,!ol41 #b3ah4 ,atomism is egoti/ic4 ,! pure/ & noble/ feel mo/ /rongly t humanity is n l a heap ( s&-gra9s or a r[ ( bricks set on end1 b t x is an organic unity4 ,s ! ,*ri/ian feels = ! family & = ! *ur*4 ,s ,*ri/1 9 ,ge?semane1 felt = ! race4 ,if x be said t ! t5d5cy ( ! ,augu/9ian view is to dim9i% ! s5se ( guilt = p]sonal s9s1 we reply t only ^? :o recognize s9s z root$ 9 s9 c prop]ly recognize ! evil ( !m4 ,to su* !y are symptoms ( an apo/asy f ,god s deep-seat$ & univ]sal t no?+ b inf9ite grace c deliv] u f x4 ,i4 ,t a con/itution by :i* ! s9 ( "o individual involves 9 guilt & condemnation ! nature ( all m5 :o desc5d f him is contr>y to ,god's ju/ice4 ,we ackn[l$ge t no human !ory c fully solve ! my/]y ( imputation4 ,b we pref] to attribute ,god's deal+s to ju/ice r ?an to sov]eignty4 ,! foll[+ consid]ations1 ?\gh p>tly hypo!tical1 may ?r[ light ^u ! subject3 7a7 ,a probation ( our common nature 9 ,adam1 s9less z he 0 & ) full k ( ,god's law1 is m consi/5t ) div9e ju/ice ?an a sep>ate probation ( ea* individual1 ) inexp]i5ce1 inborn depravity1 & evil example1 all favor+ a decision aga9/ ,god4 7b7 ,a con/itution :i* made a common fall possible may h be5 indisp5sable to any provision ( a common salvation4 7c7 ,our *ance = salvation z s9n]s "u grace may be bett] ?an x w\ld h be5 z s9less ,adams "u law4 7d7 ,a con/itution :i* p]mitt$ on5ess ) ! fir/ ,adam 9 ! transgression _c be unju/1 s9ce a l pr9ciple ( on5ess ) ,*ri/1 ! second ,adam1 secures our salvation4 7e7 ,!re is also a physical & natural union ) ,*ri/ :i* ant$ates ! fall & :i* is incid5t to man's creation4 ,! imman5ce ( ,*ri/ 9 humanity gu>antees a cont9u\s div9e ef=t to rem$y ! disa/] caus$ by man's free w1 & to re/ore ! moral union ) ,god :i* ! race has lo/ by ! fall4 ,?us our ru9 & our r$emption 7 alike wr\ght out )\t p]sonal act ( ours4 ,z all ! natural life ( humanity 0 9 ,adam1 s all ! spiritual life ( humanity 0 9 ,*ri/4 ,z our old nature 0 corrupt$ 9 ,adam & propagat$ to u by physical g5]ation1 s our new nature 0 re/or$ 9 ,*ri/ & communicat$ to u by ! reg5]at+ "w ( ! ,holy ,_s4 ,if !n we are ju/ifi$ ^u ! gr\nd ( our inbe+ 9 ,*ri/1 we may 9 l mann] be condemn$ on ! gr\nd ( our inbe+ 9 ,adam4 ,/e>ns1 9 ,n4 ,eng41 ,jan4 #ahhb3ie--8,! sil5ce ( ,scripture respect+ ! precise connection betwe5 ! fir/ great s9 & ! s9s ( ! millions ( individuals :o h liv$ s9ce !n is a sil5ce t nei!r sci5ce nor philosophy has be51 or is1 able to break ) a satisfactory explanation4 ,sep>ate ! tw(old nature ( man1 corporate & individual4 ,recognize 9 ! "o ! region ( necessity2 9 ! o!r ! region ( fre$om4 ,! sci5tific law ( h]$ity has br\ght into new curr5cy ! doctr9e :i* ! old !ologians s\ght to express "u ! "n ( orig9al s91--a t]m :i* _h a mean+ z x 0 at fir/ us$ by ,augu/9e1 b :i* is an awkw>d misnom] if we accept any o!r !ory b 840 ,dr4 ,hovey claims t ! ,augu/9ian view breaks d[n :5 appli$ to ! connection betwe5 ! ju/ification ( believ]s & ! righte\sness ( ,*ri/2 = believ]s 7 n 9 ,*ri/1 z to ! sub/ance ( _! s\ls1 :5 he wr\ght out r$emption = !m4 ,b we reply t ! life ( ,*ri/ :i* makes u ,*ri/ians is ! same life :i* made atonem5t ^u ! cross & :i* rose f ! grave = our ju/ification4 ,! p>allel betwe5 ,adam & ,*ri/ is ( ! nature ( analogy1 n ( id5tity4 ,) ,adam1 we h a connection ( physical life2 ) ,*ri/1 a connection ( spiritual life4 ,/ahl1 ,philosophie des ,re*ts1 quot$ 9 ,ol%aus5's ,com4 on ,rom4 #e3ab-ba--8;,adam is ! orig9al matt] ( humanity2 ,*ri/ is its orig9al idea 9 ,god2 bo? p]sonally liv+4 ,mank9d is "o 9 !m4 ,!re=e ,adam's s9 became ! s9 ( all2 ,*ri/'s sacrifice ! atonem5t = all4 ,e leaf ( a tree may be gre5 or )] by itself2 b ea* suff]s by ! disease ( ! root1 & recov]s only by its heal+4 ,! %all[] ! man1 s mu* m isolat$ w ev]y?+ appe> to him2 = ^u ! surface all lies ap>t4 ,he w see 9 mank9d1 9 ! nation1 nay1 ev5 9 ! family1 m]e individuals1 :]e ! act ( ! "o has no connection ) t ( ! o!r4 ,! pr(\nd] ! man1 ! m d ^! inw>d relations ( unity1 proce$+ f ! v c5tre1 =ce !mselves ^u him4 ,yea1 ! love ( our neighbor is itself no?+ b ! deep feel+ ( ?is unity2 = we love him only1 ) :om we feel & ackn[l$ge ourselves to be "o4 ,:at ! ,*ri/ian love ( our neighbor is = ! he>t1 t unity ( race is = ! und]/&+4 ,if s9 ?r\gh "o1 & r$emption ?r\gh "o1 is n possible1 ! comm& to love our neighbor is also un9telligible4 ,*ri/ian e?ics & ,*ri/ian fai? are !re=e 9 tru? indissolubly unit$4 ,*ri/ianity effects 9 hi/ory an advance l t f ! animal k+dom to man1 by its reveal+ ! ess5tial unity ( m51 ! consci\sness ( :i* 9 ! anci5t _w _h vani%$ :5 ! nations 7 sep>at$40 ,if ! s9s ( ! p>5ts 7 n visit$ ^u ! *ildr51 nei!r c\ld _! virtues be2 ! possibility ( ! "o involves ! possibility ( ! o!r4 ,if ! guilt ( our fir/ fa!r c\ld n be transmitt$ to all :o d]ive _! life f him1 !n ! ju/ification ( ,*ri/ c\ld n be transmitt$ to all :o d]ive _! life f him4 ,we d n1 h[ev]1 see any ,scripture w>rant = ! !ory t all m5 are ju/ifi$ f orig9al s9 by virtue ( _! natural connection ) ,*ri/4 ,he :o is ! life ( all m5 be/[s manifold temporal bless+s ^u ! gr\nd ( 8 atonem5t4 ,b ju/ification f s9 is condition$ ^u consci\s surr5d] ( ! human w & tru/ 9 ! div9e m]cy4 ,! imman5t ,*ri/ is ev] urg+ man individually & collectively t[>d su* decision4 ,b ! acceptance or rejection ( ! (f]$ grace is left to man's free w4 ,?is pr9ciple enables u prop]ly to e/imate ! view ( ,dr4 ,h5ry ,e4 ,rob9s :i* foll[s4 ,h4 ,e4 ,rob9s1 ,h>mony ( ,e?ics ) ,!ology1 #ea--8;,all m5 born ( ,adam /& 9 su* a relation to ,*ri/ t salvation is _! bir?right "u promise--a bir?right :i* c only be =feit$ by _! intellig5t1 p]sonal1 moral action1 z 0 ,esau's40 ,dr4 ,rob9s holds to an in*oate ju/ification ( all--a ju/ification :i* becomes actual & complete only :5 ! s\l closes ) ,*ri/'s (f] to ! s9n]4 ,we pref] to say t humanity 9 ,*ri/ is ideally ju/ifi$ because ,*ri/ himself is ju/ifi$1 b t individual m5 are ju/ifi$ only :5 !y consci\sly appropriate 8 (f]$ grace or surr5d] !mselves to 8 r5ew+ ,_s4 ,all51 ,jona?an ,edw>ds1 #cab--8,! grace ( ,god is z organic 9 its relation to man z is ! evil 9 8 nature4 ,grace also reigns :]ev] ju/ice reigns40 ,william ,a%more1 on ! ,new ,trial ( ! ,s9n]1 9 ,*ri/ian ,review1 #bf3bde-bfd--8,!re is a gospel ( nature comm5surate ) ! law ( nature2 ,rom4 #c3bb--#8unto all1 & ^u all !m t believe'2 ! fir/ #8all' is unlimit$2 ! second #8all' is limit$ to ^? :o believe40 ,r4 ,w4 ,dale1 ,ephesians1 #ahj--8,our =tunes 7 id5tifi$ ) ! =tunes ( ,*ri/2 9 ! div9e ?\ght & purpose we 7 insep>able f him4 ,_h we be5 true & loyal to ! div9e idea1 ! en]gy ( ,*ri/'s righte\sness w\ld h drawn u upw>d to height aft] height ( goodness & joy1 until we asc5d$ f ?is e>?ly life to ! l>g] p[]s & l(ti] s]vices & ri*] delights ( o!r & div9] worlds2 & /ill1 ?r\gh "o gold5 age ( intellectual & e?ical & spiritual gr[? aft] ano!r1 we %\ld h cont9u$ to rise t[>ds ,*ri/'s transc5d5t & inf9ite p]fection4 ,b we s9n$2 & z ! union betwe5 ,*ri/ & u c\ld n be brok5 )\t ! f9al & irrevocable defeat ( ! div9e purpose1 ,*ri/ 0 drawn d[n f ! s]5e heav5s to ! confus$ & tr\bl$ life ( our race1 to pa91 to temptation1 to angui%1 to ! cross & to ! grave1 & s ! my/]y ( 8 atonem5t = our s9 0 consummat$40 ,= replies to ! =ego+ & o!r objections1 see ,s*aff1 9 ,bib4 ,sac41 #e3bcj2 ,%$d1 ,s]mons to ! ,nat4 ,man1 #bff-bhd2 ,baird1 ,elohim ,reveal$1 #ejg-eji1 #ebi-edd2 ,birks1 ,difficulties ( ,belief1 #acd-ahh2 ,edw>ds1 ,orig9al ,s91 9 ,works1 #b3dgc-eaj2 ,atwat]1 on ,calv9ism 9 ,doctr9e & ,life1 9 ,pr9ceton ,review1 #ahge3gc2 ,/e>ns1 ,evid5ce ( ,*ri/ian ,exp]i5ce1 #if-ajj4 ,p] contra1 see ,moxom1 9 ,bap4 ,rev41 #ahha3bgc-bhg2 ,p>k1 ,disc\rses1 #baj-bcc2 ,brad=d1 ,h]$ity1 #bcg4 ,section ,,vi4--,consequ5ces ,( ,s9 ,to ,adam's ,po/]ity4 ,z ! result ( ,adam's transgression1 all 8 po/]ity are born 9 ! same /ate into :i* he fell4 ,b s9ce law is ! all-compreh5d+ dem& ( h>mony ) ,god1 all moral consequ5ces fl[+ f transgression are to be reg>d$ z sanctions ( law1 or expressions ( ! div9e displeasure ?r\gh ! con/itution ( ?+s :i* he has e/abli%$4 ,c]ta9 ( ^! consequ5ces1 h[ev]1 are e>li] recogniz$ ?an o!rs & are ( m9or scope2 x w !re=e be useful to consid] !m "u ! ?ree aspects ( depravity1 guilt1 & p5alty4 ,i4 ,depravity4 ,by ?is we mean1 on ! "o h&1 ! lack ( orig9al righte\sness or ( holy affection t[>d ,god1 &1 on ! o!r h&1 ! corruption ( ! moral nature1 or bias t[>d evil4 ,t su* depravity exi/s has be5 abundantly %[n1 bo? f ,scripture & f reason1 9 our consid]ation ( ! univ]sality ( s94 ,salvation is tw(old3 deliv]ance f ! evil--! p5alty & ! p[] ( s92 & accompli%m5t ( ! good--lik5ess to ,god & realization ( ! true idea ( humanity4 ,x includes all ^! = ! race z well z = ! individual3 removal ( ! b>ri]s t keep m5 f ea* o!r2 & ! p]fect+ ( society 9 communion ) ,god2 or1 9 o!r words1 ! k+dom ( ,god on e>?4 ,x 0 ! nature ( man1 :5 he fir/ came f ! h& ( ,god1 to fe>1 love1 & tru/ ,god above all ?+s4 ,?is t5d5cy t[>d ,god has be5 lo/2 s9 has alt]$ & corrupt$ man's inn]mo/ nature4 ,9 place ( ?is b5t t[>d ,god !re is a fe>ful b5t t[>d evil4 ,depravity is bo? negative--abs5ce ( love & ( moral lik5ess to ,god--& positive--pres5ce ( manifold t5d5cies to evil4 ,two que/ions only ne$ deta9 u3 #a4 ,depravity p>tial or total8 ,! ,scriptures repres5t human nature z totally deprav$4 ,! phrase 8total depravity10 h[ev]1 is liable to mis9t]pretation1 & %\ld n be us$ )\t explanation4 ,by ! total depravity ( univ]sal humanity we mean3 ,a4 ,negatively1--n t e s9n] is3 7a7 ,de/itute ( consci5ce1--= ! exi/5ce ( /rong impulses to "r1 & ( remorse = wrong-do+1 %[ t consci5ce is (t5 ke52 7b7 devoid ( all qualities pleas+ to m51 & useful :5 judg$ by a human /&>d1--= ! exi/5ce ( su* qualities is recogniz$ by ,*ri/2 7c7 prone to e =m ( s91--= c]ta9 =ms ( s9 exclude c]ta9 o!rs2 7d7 int5se z he c be 9 8 selfi%ness & opposition to ,god1--= he becomes worse e day4 7a7 ,john #h3i--8;,& !y1 :5 !y he>d x1 w5t out "o by "o1 beg9n+ f ! elde/1 ev5 unto ! la/0 7,john #g3ec-h3aa1 ?\gh n writt5 by ,john1 is a p]fectly true n>rative1 desc5d$ f ! apo/olic age74 ,! muscles ( a dead frog's leg w contract :5 a curr5t ( electricity is s5t into !m4 ,s ! dead s\l w ?rill at t\* ( ! div9e law4 ,natural consci5ce1 comb9$ ) ! pr9ciple ( self-love1 may ev5 prompt *oice ( ! good1 ?\gh no love = ,god is 9 ! *oice4 ,b5gel3 8,we h lo/ our lik5ess to ,god2 b !re rema9s not)/&+ an indelible nobility :i* we ought to rev]e bo? 9 ourselves & 9 o!rs4 ,we /ill h rema9$ m51 to be con=m$ to t lik5ess1 ?r\gh ! div9e bless+ to :i* man's w %\ld subscribe4 ,?is !y =get :o speak evil ( human nature4 ,absalom fell out ( 8 fa!r's favor2 b ! p1 = all t1 recogniz$ 9 him ! son ( ! k+40 7b7 ,m>k #aj3ba--8;,& ,jesus look+ ^u him lov$ him40 ,^! v qualities1 h[ev]1 may %[ t _! possessors are s9n+ aga9/ great light & are ! m guilty2 cf4 ,mal4 #a3f--8;,a son honore? 8 fa!r1 & a s]vant 8 ma/]3 if !n ,i am a fa!r1 :]e is m9e honor8 & if ,i am a ma/]1 :]e is my fe>80 ,john ,caird1 ,fund4 ,ideas ( ,*ri/ianity1 #b3ge--8,! ass]tor ( ! total depravity ( human nature1 ( its absolute bl9dness & incapacity1 presupposes 9 himself & 9 o!rs ! pres5ce ( a crit]ion or pr9ciple ( good1 9 virtue ( :i* he disc]ns himself to be :olly evil2 yet ! v proposition t human nature is :olly evil w\ld be un9telligible unless x 7 false4444 ,consci\sness ( s9 is a negative sign ( ! possibility ( re/oration4 ,b x is n 9 itself pro( t ! possibility w become actuality40 ,a ru9$ temple may h beautiful fragm5ts ( flut$ columns1 b x is no prop] habitation = ! god = ^: wor%ip x 0 built4 7c7 ,mat4 #bc3bc--8ye ti! m9t & anise & cumm91 & h left undone ! weighti] matt]s ( ! law1 ju/ice & m]cy1 & fai?3 b ^! ye ought to h done1 & n to h left ! o!r undone02 ,rom4 #b3ad--8:5 ,g5tiles t h n ! law d by nature ! ?+s ( ! law1 ^!1 n hav+ ! law1 are ! law unto !mselves2 9 t !y %[ ! "w ( ! law writt5 9 _! he>ts1 _! consci5ce be>+ witness !re)40 ,! s9 ( mis]l9ess may exclude ! s9 ( luxury2 ! s9 ( pride may exclude ! s9 ( s5suality4 ,%akespe>e1 ,o!llo1 #b3c--8;,x ha? pleas$ ! devil ,drunk5ness to give place to ! devil ,wra?40 ,frankl9 ,c>t]1 ,life ( ,m>k ,hopk9s1 #cba-cbc--;,dr4 ,hopk9s did n ?9k t ! sons ( ,god %\ld describe !mselves z once worms or sw9e or vip]s4 ,yet he held t man c\ld s9k to a degradation bel[ ! brute3 8,no brute is any m capable ( rebell+ aga9/ ,god ?an ( s]v+ him2 is any m capable ( s9k+ bel[ ! level ( its own nature ?an ( ris+ to ! level ( man4 ,no brute c be ei!r a fool or a fi5d4444 ,9 ! way t s9 & corruption came into ! spiritual realm we f9d "o ( ^? analogies to :at takes place 9 ! l[] =ms ( be+ t %[ ! unity ( ! sy/em ?r\gh\t4 ,all dis9tegration & corruption ( matt] is f ! dom9ation ( a l[] ov] a high] law4 ,! body beg9s to return to its orig9al elem5ts z ! l[] *emical & physical =ces beg9 to ga9 asc5dancy ov] ! high] =ce ( life4 ,9 ! same way all s9 & corruption 9 man is f 8 yield+ to a l[] law or pr9ciple ( action 9 opposition to ! dem&s ( "o t is high]40 7d7 ,g54 #ae3af--8! iniquity ( ! ,amorite is n yet full02 #b ,tim4 #c3ac--8;evil m5 & impo/ors %all wax worse & worse40 ,depravity is n simply be+ depriv$ ( good4 ,depravation 7de1 & pravus1 crook$1 p]v]se7 is m ?an deprivation4 ,left to himself man t5ds d[nw>d1 & 8 s9 increases day by day4 ,b !re is a div9e influ5ce )9 :i* quick5s consci5ce & k9dles aspiration = bett] ?+s4 ,! imman5t ,*ri/ is 8! light :i* lighte? e man0 7,john #a3i74 ,pr(4 ,wm4 ,adams ,br[n3 8,9 s f> z ,god's ,_s is at "w among m5 & !y receive #8! ,light :i* lighte? e man1' we mu/ qualify our /atem5t ( total depravity4 ,depravity is n s mu* a /ate z a t5d5cy4 ,) gr[+ complexity ( life1 s9 becomes m complex4 ,adam's s9 0 n ! wor/4 #8,x %all be m tol]able = ! l& ( ,sodom 9 ! day ( judgm5t1 ?an = !e' 7,mat4 #aa3bd740 ,m5 are n yet 9 ! condition ( demons4 ,only "h & !re h !y atta9$ to 8a dis9t]e/$ love ( evil40 ,su* m5 are few1 & !y 7 n born s4 ,!re are degrees 9 depravity4 ,e4 ,g4 ,rob9son3 8,!re is a good /reak left 9 ! devil yet40 ,ev5 ,satan w become worse ?an he n[ is4 ,! phrase 8total depravity0 has respect only to relations to ,god1 & x means incapability ( do+ any?+ :i* 9 ! sight ( ,god is a good act4 ,no act is p]fectly good t does n proce$ f a true he>t & con/itute an expression ( t he>t4 ,yet we h no "r to say t e act ( an unreg5]ate man is displeas+ to ,god4 ,"r acts f "r motives are good1 :e!r p]=m$ by a ,*ri/ian or by "o :o is unr5ew$ 9 he>t4 ,su* acts1 h[ev]1 are always prompt$ by ,god1 & ?anks = !m are due to ,god & n to him :o p]=m$ !m4 ,b4 ,positively1--t e s9n] is3 7a7 totally de/itute ( t love to ,god :i* con/itutes ! fundam5tal & all-inclusive dem& ( ! law2 7b7 *>geable ) elevat+ "s l[] affection or desire above reg>d = ,god & 8 law2 7c7 supremely det]m9$1 9 8 :ole inw>d & outw>d life1 by a pref]5ce ( self to ,god2 7d7 possess$ ( an av]sion to ,god :i*1 ?\gh sometimes lat5t1 becomes active enmity1 s soon z ,god's w comes into manife/ conflict ) 8 own2 7e7 disord]$ & corrupt$ 9 e faculty1 ?r\gh ?is sub/itution ( selfi%ness = supreme affection t[>d ,god2 7f7 cr$it$ ) no ?\ght1 emotion1 or act ( :i* div9e hol9ess c fully approve2 7g7 subject to a law ( con/ant progress 9 depravity1 :i* he has no recup]ative en]gy to enable him successfully to resi/4 7a7 ,john #e3db--8;,b ,i "k y1 t ye h n ! love ( ,god 9 y\rselves40 7b7 #b ,tim4 #c3d--8lov]s ( pleasure r ?an lov]s ( ,god02 cf4 ,mal #a3f--8;,a son honore? 8 fa!r1 & a s]vant 8 ma/]3 if !n ,i am a fa!r1 :]e is m9e honor8 & if ,i am a ma/]1 :]e is my fe>80 7c7 #b ,tim4 #c3b--8lov]s ( self02 7d7 ,rom4 #h3g--8! m9d ( ! fle% is enmity aga9/ ,god40 7e7 ,eph4 #d3ah--8;d>k5$ 9 _! und]/&+4444 h>d5+ ( _! he>t02 ,tit4 #a3ae--8;bo? _! m9d & _! consci5ce are defil$02 #b ,cor4 #g3a--8;defilem5t ( fle% & _s02 ,heb4 #c3ab--8;an evil he>t ( unbelief02 7f7 ,rom4 #c3i--8!y are all "u s902 #g3ah--8;9 me1 t is1 9 my fle%1 dwelle? no good ?+40 7g7 ,rom4 #g3ah--8to w is pres5t ) me1 b to d t :i* is good is n02 #bc--8law 9 my memb]s1 w>r+ aga9/ ! law ( my m9d1 & br++ me into captivity "u ! law ( s9 :i* is 9 my memb]s40 ,e s9n] w\ld pref] a mild] law & a diff]5t adm9i/ration4 ,b :oev] does n love ,god's law does n truly love ,god4 ,! s9n] seeks to secure 8 own int]e/s r ?an ,god's4 ,ev5 s-call$ religi\s acts he p]=ms ) pref]5ce ( 8 own good to ,god's glory4 ,he disobeys1 & always has disobey$1 ! fundam5tal law ( love4 ,he is l a railway tra9 on a d[n grade1 & ! brakes mu/ be appli$ by ,god or de/ruction is sure4 ,!re are lat5t passions 9 e he>t :i* if let loose w\ld curse ! _w4 ,_m a man :o escap$ f ! burn+ ,iroquois ,!atre 9 ,*icago1 prov$ himself a brute & a demon1 by trampl+ d[n fugitives :o cri$ = m]cy4 ,d5ney1 ,/udies 9 ,!ology1 #hc--8,! depravity :i* s9 has produc$ 9 human nature ext5ds to ! :ole ( x4 ,!re is no "p ( man's nature :i* is unaffect$ by x4 ,man's nature is all ( a piece1 & :at affects x at all affects x altoge!r4 ,:5 ! consci5ce is violat$ by disob$i5ce to ! w ( ,god1 ! moral und]/&+ is d>k5$1 & ! w is enfeebl$4 ,we are n con/ruct$ 9 wat]-tight comp>tm5ts1 "o ( :i* might be ru9$ :ile ! o!rs rema9$ intact40 ,yet ov] aga9/ total depravity1 we mu/ set total r$emption2 ov] aga9/ orig9al s91 orig9al grace4 ,*ri/ is 9 e human he>t mitigat+ ! affects ( s91 urg+ to rep5tance1 & 8able to save to ! utt]mo/ !m t draw ne> unto ,god ?r\gh him0 7,heb4 #g3be74 ,ev5 ! unreg5]ate hea!n may 8put away 444 ! old man0 & 8put on ! new man0 7,eph4 #d3bc1 #bd71 be+ deliv]$ 8out ( ! body ( ?is dea? 444 ?r\gh ,jesus ,*ri/ our ,"l0 7,rom4 #g3bd1 #be74 ,h4 ,b4 ,smi?1 ,sy/em1 #bgg--8;,by total depravity is nev] meant t m5 are z bad z !y c be2 nor t !y h n1 9 _! natural condition1 c]ta9 amiable qualities2 nor t !y may n h virtues 9 a limit$ s5se 7ju/itia civilis74 ,b x is meant 7#a7 t depravity1 or ! s9ful condition ( man1 infects ! :ole man3 intellect1 feel+1 he>t & w2 7#b7 t 9 ea* unr5ew$ p]son "s l[] affection is supreme2 & 7#c7 t ea* su* is de/itute ( love to ,god4 ,on ^! positions3 z to 7#a7 ! p[] ( depravity ov] ! :ole man1 we h giv5 pro( f ,scripture2 z to 7#b7 ! fact t 9 e unr5ew$ man "s l[] affection is supreme1 exp]i5ce may be always appeal$ to2 m5 "k t _! supreme affection is fix$ on "s l[] good--intellect1 he>t1 & w go+ toge!r 9 x2 or t "s =m ( selfi%ness is pr$om9ant--us+ selfi% 9 a g5]al s5se--self seeks its happ9ess 9 "s inf]ior object1 giv+ to t its supreme affection2 z to 7#c7 t e unr5ew$ p]son is )\t supreme love to ,god1 x is ! po9t :i* is ( greate/ =ce1 & is to be urg$ ) ! /ronge/ effect1 9 sett+ =? ! dep? & #8totality' ( man's s9fulness3 unr5ew$ m5 h n t supreme love ( ,god :i* is ! sub/ance ( ! fir/ & great comm&40 ,see also ,%$d1 ,disc\rses & ,essays1 #bdh2 ,baird1 ,elohim ,reveal$1 #eaj-ebb2 ,*alm]s1 ,in/itutes1 #a3eai-edb2 ,cunn+ham1 ,hi/4 ,!ology1 #a3eaf-eca2 ,pr9ceton ,review1 #ahgg3dgj4 #b4 ,ability or inability8 ,9 opposition to ! pl5>y ability taught by ! ,pelagians1 ! graci\s ability ( ! ,arm9ians1 & ! natural ability ( ! ,new ,s*ool !ologians1 ! ,scriptures decl>e ! total inability ( ! s9n] to turn himself to ,god or to d t :i* is truly good 9 ,god's sight 7see ,scripture pro( bel[74 ,a prop] conception also ( ! law1 z reflect+ ! hol9ess ( ,god & z express+ ! ideal ( human nature1 leads u to ! conclusion t no man ^: p[]s are weak5$ by ei!r orig9al or actual s9 c ( himself come up to t p]fect /&>d4 ,yet !re is a c]ta9 remnant ( fre$om left to man4 ,! s9n] c 7a7 avoid ! s9 aga9/ ! ,holy ,gho/2 7b7 *oose ! less s9 r ?an ! great]2 7c7 refuse altoge!r to yield to c]ta9 temptations2 7d7 d outw>dly good acts1 ?\gh ) imp]fect motives2 7e7 seek ,god f motives ( self-int]e/4 ,b on ! o!r h& ! s9n] _c 7a7 by a s+le volition br+ 8 "* & life into complete con=mity to ,god's law2 7b7 *ange 8 fundam5tal pref]5ce = self & s9 to supreme love = ,god2 nor 7c7 d any act1 h[ev] insignificant1 :i* %all meet ) ,god's approval or answ] fully to ! dem&s ( law4 ,s long1 !n1 z !re are /ates ( intellect1 affection & w :i* man _c1 by any p[] ( volition or ( contr>y *oice rema9+ to him1 br+ into subjection to ,god1 x _c be said t he possesses any suffici5t ability ( himself to d ,god's w2 & if a basis = man's responsibility & guilt be s\ght1 x mu/ be f\nd1 if at all1 n 9 8 pl5>y ability1 8 graci\s ability1 or 8 natural ability1 b 9 8 orig9al ability1 :5 he came1 9 ,adam1 f ! h&s ( 8 ,mak]4 ,man's pres5t inability is natural1 9 ! s5se ( be+ inborn1--x is n acquir$ by our p]sonal act1 b is cong5ital4 ,x is n natural1 h[ev]1 z result+ f ! orig9al limitations ( human nature1 or f ! subsequ5t loss ( any ess5tial faculty ( t nature4 ,human nature1 at its fir/ creation1 0 end[$ ) ability p]fectly to keep ! law ( ,god4 ,man has n1 ev5 by 8 s91 lo/ 8 ess5tial faculties ( intellect1 affection1 or w4 ,he has weak5$ ^? faculties1 h[ev]1 s t !y are n[ unable to "w up to ! normal measure ( _! p[]s4 ,b m especially has man giv5 to e faculty a b5t away f ,god :i* r5d]s him morally unable to r5d] spiritual ob$i5ce4 ,! inability to good :i* n[ *>act]izes human nature is an inability t results f s91 & is itself s94 ,we hold1 !re=e1 to an inability :i* is bo? natural & moral1--moral1 z hav+ its s\rce 9 ! self-corruption ( man's moral nature & ! fundam5tal av]sion ( 8 w to ,god2--natural1 z be+ inborn1 & z affect+ ) p>tial p>alysis all 8 natural p[]s ( intellect1 affection1 consci5ce1 & w4 ,= 8 inability1 9 bo? ^! aspects ( x1 man is responsible4 ,! s9n] c d "o v important ?+1 viz43 give att5tion to div9e tru?4 ,ps4 #aai3ei--8;,i ?\ght on my ways1 ,& turn$ my feet unto ?y te/imonies40 ,g4 ,w4 ,nor?rup3 8,! s9n] c seek ,god f3 7a7 self-love1 reg>d = 8 own int]e/2 7b7 feel+ ( duty1 s5se ( obligation1 awak5$ consci5ce2 7c7 gratitude = bless+s already receiv$2 7d7 aspiration aft] ! inf9ite & satisfy+40 ,d5ney1 ,/udies 9 ,!ology1 #he--8;,a witty ,fr5* morali/ has said t ,god does n ne$ to grudge to 8 enemies ev5 :at !y call _! virtues2 & nei!r d ,god's m9i/]s4444 ,b !re is "o ?+ :i* man _c d alone1--he _c br+ 8 /ate into h>mony ) 8 nature4 ,:5 a man has be5 discov]$ :o has be5 able1 )\t ,*ri/1 to reconcile himself to ,god & to obta9 dom9ion ov] ! _w & ov] s91 !n ! doctr9e ( inability1 or ( ! bondage due to s91 may be d5i$2 !n1 b n till !n40 ,! ,free ,*ur* ( ,scotl&1 9 ! ,decl>atory ,act ( #ahib1 says 8t1 9 hold+ & tea*+1 accord+ to ! ,confession ( ,fai?1 ! corruption ( man's :ole nature z fall51 ?is *ur* also ma9ta9s t !re rema9 tok5s ( 8 greatness z creat$ 9 ! image ( ,god2 t he possesses a k ( ,god & ( duty2 t he is responsible = compliance ) ! moral law & ) ! gospel2 & t1 al?\gh unable )\t ! aid ( ! ,holy ,_s to return to ,god1 he is yet capable ( affections & actions :i* 9 !mselves are virtu\s & praisewor?y40 ,to ! use ( ! t]m 8natural ability0 to designate m]ely ! s9n]'s possession ( all ! con/itu5t faculties ( human nature1 we object ^u ! foll[+ gr\nds3 ,a4 ,quantitative lack4--,! phrase 8natural ability0 is mislead+1 s9ce x seems to imply t ! exi/5ce ( ! m]e p[]s ( intellect1 affection1 & w is a suffici5t quantitative qualification = ob$i5ce to ,god's law1 :]eas ^! p[]s h be5 weak5$ by s91 & are naturally unable1 in/ead ( naturally able1 to r5d] back to ,god ) int]e/ ! tal5t fir/ be/[$4 ,ev5 if ! moral direction ( man's faculties 7 a normal "o1 ! effect ( h]$it>y & ( p]sonal s9 w\ld r5d] naturally impossible t l>ge lik5ess to ,god :i* ! law ( absolute p]fection dem&s4 ,man has n !re=e ! natural ability p]fectly to obey ,god4 ,he _h x once1 b he lo/ x ) ! fir/ s94 ,:5 ,jean ,paul ,ri*t] says ( himself3 8,i h made ( myself all t c\ld be made out ( ! /uff10 he ev9ces a self-complac5cy :i* is due to self-ignorance & lack ( moral insight4 ,:5 a man realizes ! ext5t ( ! law's dem&s1 he sees t )\t div9e help ob$i5ce is impossible4 ,john ,b4 ,g\gh repres5t$ ! confirm$ drunk>d's ef=ts at re=mation z a man's walk+ up ,m\nt ,etna knee-deep 9 burn+ lava1 or z "o's r[+ aga9/ ! rapids ( ,niag>a4 ,b4 ,qualitative lack4--,s9ce ! law ( ,god requires ( m5 n s mu* "r s+le volitions z con=mity to ,god 9 ! :ole inw>d /ate ( ! affections & w1 ! p[] ( contr>y *oice 9 s+le volitions does n con/itute a natural ability to obey ,god1 unless man c by ^? s+le volitions *ange ! und]ly+ /ate ( ! affections & w4 ,b ?is p[] man does n possess4 ,s9ce ,god judges all moral action 9 connection ) ! g5]al /ate ( ! he>t & life1 natural ability to good involves n only a full complem5t ( faculties b also a bias ( ! affections & w t[>d ,god4 ,)\t ?is bias !re is no possibility ( "r moral action1 & :]e !re is no su* possibility1 !re c be no ability ei!r natural or moral4 ,wilk9son1 ,epic ( ,paul1 #ba--8;,hatr$ is l love ,h]e91 t x1 by only be+1 gr[s4 ,until at la/ usurp+ q ! man1 ,x ov]gr[s him l a polypus40 ,john ,caird1 ,fund4 ,ideas1 #a3ec--8,! ideal is ! revelation 9 me ( a p[] t is mighti] ?an my own4 ,! supreme comm& #8,?\ oughte/' is ! utt]ance1 only diff]5t 9 =m1 ( ! same voice 9 my _s :i* says #8,?\ can/'2 & my highe/ spiritual atta9m5ts are a*iev$1 n by self-ass]tion1 b by self-r5unciation & self-surr5d] to ! inf9ite life ( tru? & righte\sness t is liv+ & reign+ )9 me40 ,?is consci\s inability 9 "o's self1 toge!r ) reception ( 8! /r5g? :i* ,god supplie?0 7#a ,pet4 #d3aa71 is ! secret ( ,paul's c\rage2 #b ,cor4 #ab3aj--8:5 ,i am weak1 !n am ,i /rong02 ,phil4 #b3ab1 #ac--8"w out y\r own salvation ) fe> & trembl+2 = x is ,god :o worke? 9 y bo? to w & to "w1 = 8 good pleasure40 ,c4 ,no su* ability kn[n4--,9 addition to ! psy*ological argum5t j m5tion$1 we may urge ano!r f exp]i5ce & obs]vation4 ,^! te/ify t man is cognizant ( no su* ability4 ,s9ce no man has ev] yet1 by ! ex]cise ( 8 natural p[]s1 turn$ himself to ,god or done an act truly good 9 ,god's sight1 ! exi/5ce ( a natural ability to d good is a pure assumption4 ,!re is no sci5tific w>rant = inf]r+ ! exi/5ce ( an ability :i* has nev] manife/$ itself 9 a s+le in/ance s9ce hi/ory began4 8,solomon c\ld n keep ! ,prov]bs1--s he wrote !m40 ,! book ( ,prov]bs ne$s = its complem5t ! ,new ,te/am5t explanation ( helplessness & (f] ( help3 ,john #ae3e--8;ap>t f me ye c d no?+02 #f3cg--8;him t come? to me ,i w 9 no wise ca/ out40 ,! palsi$ man's inability to walk is v diff]5t f 8 indisposition to accept a rem$y4 ,! p>alytic _c climb ! cliff1 b by a rope let d[n to him he may be lift$ up1 provid$ he w p]mit himself to be ti$ to x4 ,d>l+1 9 ,presb4 & ,ref4 ,rev41 ,july1 #aija3eje--8;,if bidd51 we c /ret* out a )]$ arm2 b ,god does n require ?is ( "o born armless4 ,we may #8he> ! voice ( ! ,son ( ,god' & #8live' 7,john #e3be71 b we %all n br+ out ( ! tomb faculties n possess$ be=e dea?40 ,d4 ,practical evil ( ! belief4--,! practical evil att5d+ ! prea*+ ( natural ability furni%es a /rong argum5t aga9/ x4 ,! ,scriptures1 9 _! decl>ations ( ! s9n]'s inability & helplessness1 aim to %ut him up to sole dep5d5ce ^u ,god = salvation4 ,! doctr9e ( natural ability1 assur+ him t he is able at once to rep5t & turn to ,god1 enc\rages delay by putt+ salvation at all times )9 8 rea*4 ,if a s+le volition w secure x1 he may be sav$ z easily to-morr[ z to-day4 ,! doctr9e ( inability presses m5 to imm$iate acceptance ( ,god's (f]s1 le/ ! day ( grace = !m pass by4 ,^? :o c>e mo/ = self are ^? 9 :om self becomes ?or\ghly subject$ & enslav$ to ext]nal influ5ces4 ,mat4 #af3be--8:osoev] w\ld save 8 life %all lose x40 ,! selfi% man is a /raw on ! surface ( a ru%+ /ream4 ,he becomes m & m a victim ( circum/ance1 until at la/ he has no m fre$om ?an ! brute4 ,ps4 #di3bj--8,man t is 9 honor1 & und]/&e? n1 ,is l ! bea/s t p]i%20 see ,r4 ,t4 ,smi?1 ,man's ,k ( ,man & ( ,god1 #aba4 ,rob]t ,br[n+1 unpubli%$ poem3 8 #8,w\ld a man 'scape ! rod8' ,rabbi ,b5 ,k>%ook sai?1 #8,see t he turn to ,god ,! day be=e 8 dea?4' #8,aye1 c\ld a man inquire ,:5 x %all come8' ,i say4 ,! ,rabbi's eye %oots fire--#8,!n let him turn to-day4' 0 ,let u repeat1 h[ev]1 t ! d5ial to man ( all ability1 :e!r natural or moral1 to turn himself to ,god or to d t :i* is truly good 9 ,god's sight1 does n imply a d5ial ( man's p[] to ord] 8 ext]nal life 9 _m p>ticul>s con=mably to moral rules1 or ev5 to atta9 ! praise ( m5 = virtue4 ,man has /ill a range ( fre$om 9 act+ out 8 nature1 & he may to a c]ta9 limit$ ext5t act d[n ^u t nature1 & modify x1 by isolat$ volitions ext]nally con=m$ to ,god's law4 ,he may *oose high] or l[] =ms ( selfi% action1 & may pursue ^! *os5 c\rses ) v>i\s degrees ( selfi% en]gy4 ,fre$om ( *oice1 )9 ?is limit1 is by no means incompatible ) complete bondage ( ! w 9 spiritual ?+s4 ,john #a3ac--8;born1 n ( blood1 nor ( ! w ( ! fle%1 nor ( ! w ( man1 b ( ,god02 #c3e--8;,except "o be born ( wat] & ! ,_s1 he _c ent] into ! k+dom ( ,god02 #f3dd--8,no man c come to me1 except ! ,fa!r t s5t me draw him02 #h3cd--8;,e "o t committe? s9 is ! bonds]vant ( s902 #ae3d1 #e--8! bran* _c be> fruit ( itself 444 ap>t f me ye c d no?+02 ,rom4 #g3ah--8;9 me1 t is1 9 my fle%1 dwelle? no good ?+2 = to w is pres5t ) me1 b to d t :i* x good is n02 #bd--8,wret*$ man t ,i am6 :o %all deliv] me out ( ! body ( ?is dea?80 #h3g1 #h--8! m9d ( ! fle% is enmity aga9/ ,god2 = x is n subject to ! law ( ,god1 nei!r inde$ c x be3 & !y t are is ! fle% _c please ,god02 #a ,cor4 #b3ad--8! natural man receive? n ! ?+s ( ! ,_s ( ,god3 = !y are fooli%ness unto him2 & he _c "k !m1 because !y are spiritually judg$02 #b ,cor4 #c3e--8n t we are suffici5t ( ourselves1 to acc\nt any?+ z f ourselves02 ,eph4 #b3a--8;dead ?r\gh y\r trespasses & s9s02 #h-aj--8;by grace h ye be5 sav$ ?r\gh fai?2 & t n ( y\rselves1 x is ! gift ( ,god2 n ( works1 t no man %\ld glory4 ,= we are 8 workman%ip1 creat$ 9 ,*ri/ ,jesus = good works02 ,heb4 #aa3f--8)\t fai? x is impossible to be well-pleas+ unto him40 ,kant's 8,i ought1 !re=e ,i c0 is ! relic ( man's orig9al consci\sness ( fre$om--! fre$om ) :i* man 0 end[$ at 8 creation--a fre$om1 n[1 alas6 de/roy$ by s94 ,or x may be ! c\rage ( ! s\l 9 :i* ,god is work+ anew by 8 ,_s4 ,= ,kant's 8,i* soll1 also ,i* kann10 ,julius ,mll] w\ld sub/itute3 8,i* sollte freili* knn51 ab] ,i* kann ni*t0--8,i ought inde$ to be able1 b ,i am n able40 ,man truly rep5ts only :5 he le>ns t 8 s9 has made him unable to rep5t )\t ! r5ew+ grace ( ,god4 ,em]son1 9 8 poem entitl$ 8,volunt>9ess10 says3 8,s ne> is gr&eur to our du/1 ,s ne> is ,god to man1 ,:5 duty :isp]s l[1 ,?\ mu/1 ,! y\? replies1 ,i c40 ,b1 ap>t f special grace1 all ! ability :i* man at pres5t possesses comes f> %ort ( fulfill+ ! spiritual dem&s ( ,god's law4 ,p>5tal & civil law implies a c]ta9 k9d ( p[]4 ,puritan !ology call$ man 8free among ! dead0 7,ps4 #hh3e1 ,a4 ,v474 ,!re 0 a range ( fre$om inside ( slav]y1--! w 0 8a drop ( wat] imprison$ 9 a solid cry/al0 7,oliv] ,w5dell ,holmes74 ,! man :o kills himself is z dead z if he _h be5 kill$ by ano!r 7,%$d1 ,dogm4 ,!ol41 #b3ajf74 ,we/m9/] ,confession1 #i3c--8,man by 8 fall into a /ate ( s9 ha? :olly lo/ all ability ( w to any spiritual good accompany+ salvation2 s1 z a natural man1 be+ altoge!r av]se f t good & dead 9 s91 he is n able by 8 own /r5g? to conv]t himself1 or to prep>e himself !reunto40 ,hopk9s1 ,works1 #a3bcc-bce--8,s long z ! s9n]'s opposition ( he>t & w cont9ues1 he _c come to ,*ri/4 ,x is impossible1 & w cont9ue s1 until 8 unwill+ness & opposition be remov$ by a *ange & r5ovation ( 8 he>t by div9e grace1 & he be made will+ 9 ! day ( ,god's p[]40 ,hopk9s speaks ( 8utt] inability to obey ! law ( ,god1 yea1 utt] impossibility40 ,hodge1 ,sy/4 ,!ol41 #b3beg-bgg--8;,inability consi/s1 n 9 ! loss ( any faculty ( ! s\l1 nor 9 ! loss ( free ag5cy1 = ! s9n] det]m9es 8 own acts1 nor 9 m]e dis9cl9ation to :at is good4 ,x arises f want ( spiritual disc]nm5t1 & h5ce want ( prop] affections4 ,inability belongs only to ! ?+s ( ! ,_s4 ,:at man _c d is to rep5t1 believe1 reg5]ate himself4 ,he _c put =? any act :i* m]its ! approbation ( ,god4 ,s9 cleaves to all he does1 & f its dom9ion he _c free himself4 ,! di/9ction betwe5 natural & moral ability is ( no value4 ,%all we say t ! un$ucat$ man c und]/& & appreciate ! ,iliad1 because he has all ! faculties t ! s*ol> has8 ,%all we say t man c love ,god1 if he w8 ,?is is false1 if w means volition4 ,x is a truism1 if w means affection4 ,! ,scriptures nev] ?us address m5 & tell !m t !y h p[] to d all t ,god requires4 ,x is dang]\s to tea* a man ?is1 = until a man feels t he c d no?+1 ,god nev] saves him4 ,inability is involv$ 9 ! doctr9e ( orig9al s92 9 ! necessity ( ! ,_s's influ5ce 9 reg5]ation4 ,inability is consi/5t ) obligation1 :5 inability arises f s9 & is remov$ by ! removal ( s940 ,%$d1 ,dogm4 ,!ol41 #b3bac-beg1 & 9 ,s\? ,*ur* ,s]mons1 #cc-ei--8,! orig9 ( ?is helplessness lies1 n 9 creation1 b 9 s94 ,god c comm& ! t5 tal5ts or ! five :i* he orig9ally committ$ to u1 toge!r ) a dilig5t & fai?ful improvem5t ( !m4 ,because ! s]vant has lo/ ! tal5ts1 is he dis*>g$ f obligation to return !m ) int]e/8 ,s9 conta9s 9 itself ! elem5t ( s]vitude4 ,9 ! v act ( transgress+ ! law ( ,god1 !re is a reflex action ( ! human w ^u itself1 :]eby x becomes less able ?an be=e to keep t law4 ,s9 is ! suicidal action ( ! human w4 ,to d wrong de/roys ! p[] to d "r4 ,total depravity c>ries ) x total impot5ce4 ,! volunt>y faculty may be ru9$ f )92 may be made impot5t to hol9ess1 by its own action2 may surr5d] itself to appetite & selfi%ness ) su* an int5sity & e>ne/ness1 t x becomes unable to conv]t itself & ov]come its wrong incl9ation40 ,see ,/ev5son1 ,dr4 ,jekyll & ,mr4 ,hyde1--notic$ 9 ,&ov] ,rev41 ,june1 #ahhf3ffd4 ,we c m]ge ourselves 9 ! life ( ano!r--ei!r bad or good2 c almo/ trans=m ourselves into ,satan or into ,*ri/1 s z to say ) ,paul1 9 ,gal #b3bj--8;x is no long] ,i t live1 b ,*ri/ live? 9 me02 or be m9ions ( 8! _s t n[ worke? 9 ! sons ( disob$i5ce0 7,eph4 #b3b74 ,b if we yield ourselves to ! influ5ce ( ,satan1 ! recov]y ( our true p]sonality becomes increas+ly difficult1 & at la/ impossible4 ,!re is no?+ 9 lit]ature sadd] or m significant ?an ! self-bewail+ ( ,*>les ,lamb1 ! g5tle ,elia1 :o writes 9 8 ,la/ ,essays1 #bad--8;,c\ld ! y\? to :om ! flavor ( ! fir/ w9e is delici\s z ! op5+ sc5es ( life or ! ent]+ ( "s newly discov]$ p>adise1 look into my desolation1 & be made to und]/& :at a dre>y ?+ x is :5 he %all feel himself go+ d[n a precipice ) op5 eyes & a passive w2 to see 8 de/ruction1 & h no p[] to /op x2 to see all goodness empti$ out ( him1 & yet n be able to =get a "t :5 x 0 o!rwise2 to be> ab\t ! pite\s spectacle ( 8 own ru91--c\ld he see my fev]$ eye1 fev]$ ) ! la/ night's dr9k+1 & fev]i%ly look+ = to-night's repetition ( ! folly2 c\ld he b feel ! body ( ?is dea? out ( :i* ,i cry h\rly1 ) feebl] outcry1 to be deliv]$1 x 7 en\gh to make him da% ! sp>kl+ bev]age to ! e>?1 9 all ! pride ( its mantl+ temptation40 ,= ! ,arm9ian 8graci\s ability10 see ,raymond1 ,sy/4 ,!ol41 #b3acj2 ,mc,clintock ,/rong1 ,cyclopdia1 #aj3iij4 ,p] contra1 see ,calv91 ,in/itutes1 bk4 #b1 *ap4 #b 7#a3bhb72 ,edw>ds1 ,works1 #b3dfd 7,orig4 ,s91 #c3a72 ,b5net ,tyl]1 ,works1 #gc2 ,baird1 ,elohim ,reveal$1 #ebc-ebh2 ,cunn+ham1 ,hi/4 ,!ology1 #a3efg-fci2 ,turret91 #aj3d3ai2 ,a4 ,a4 ,hodge1 ,outl9es ( ,!ology1 #bfj-bfi2 ,?ornwell1 ,!ology1 #a3cid-cii2 ,alex&]1 ,moral ,sci5ce1 #hi-bjh2 ,pr9ceton ,essays1 #a3bbd-bci2 ,ri*>ds1 ,lectures on ,!ology4 ,on real z di/+ui%$ f =mal fre$om1 see ,julius ,mll]1 ,doct4 ,s91 #b3a-bbe4 ,on ,augu/9e's l9eam5ta extrema 7( ! div9e image 9 man71 see ,wigg]s1 ,augu/9ism & ,pelagianism1 #aai1 note4 ,see also art4 by ,a4 ,h4 ,/rong1 on ,modifi$ ,calv9ism1 or ,rema9d]s ( ,fre$om 9 ,man1 9 ,bap4 ,rev41 #ahhc3bai-bdb2 & repr9t$ 9 ! au?or's ,philosophy & ,religion1 #aad-abh4 ,,ii4 ,guilt4 #a4 ,nature ( guilt4 ,by guilt we mean des]t ( puni%m5t1 or obligation to r5d] satisfaction to ,god's ju/ice = self-det]m9$ violation ( law4 ,!re is a reaction ( hol9ess aga9/ s91 :i* ! ,scripture d5om9ates 8! wra? ( ,god0 7,rom4 #a3ah74 ,s9 is 9 u1 ei!r z act or /ate2 ,god's punitive righte\sness is ov] aga9/ ! s9n]1 z some?+ to be fe>$2 guilt is a relation ( ! s9n] to t righte\sness1 namely1 ! s9n]'s des]t ( puni%m5t4 ,guilt is relat$ to s9 z ! burnt spot to ! blaze4 ,s*ill]1 ,die ,braut von ,mess9a3 8,das ,leb5 i/ d] ,gt] h*/es ni*t2 ,d] ,uebel grs/es ab] i/ die ,s*uld0--8,life is n ! highe/ ( possessions2 ! greate/ ( ills1 h[ev]1 is guilt40 ,delitzs*3 8,die ,s*amr! i/ die ,ab5dr! d] unt]gegang55 ,sonne d] ursprngli*5 ,g]e*tigkeit0--8,! blu% ( %ame is ! ev5+ r$ aft] ! sun ( orig9al righte\sness has gone d[n40 ,e4 ,g4 ,rob9son3 8,pangs ( consci5ce d n arise f ! fe> ( p5alty1--!y are ! p5alty itself40 ,see *apt] on ,fig-leaves1 9 ,mc,ilvaine1 ,wisdom ( ,holy ,scripture1 #adb-aed--8,spiritual %ame = s9 s\ght an outw>d symbol1 & f\nd x 9 ! nak$ness ( ! l[] p>ts ( ! body40 ,! foll[+ rem>ks may s]ve bo? = pro( & = explanation3 ,a4 ,guilt is incurr$ only ?r\gh self-det]m9$ transgression ei!r on ! "p ( man's nature or p]son4 ,we are guilty only ( t s9 :i* we h orig9at$ or h _h "p 9 orig9at+4 ,guilt is n1 !re=e1 m]e liability to puni%m5t1 )\t p>ticipation 9 ! transgression = :i* ! puni%m5t is inflict$1--9 o!r words1 !re is no su* ?+ z con/ructive guilt "u ! div9e gov]nm5t4 ,we are acc\nt$ guilty only = :at we h done1 ei!r p]sonally or 9 our fir/ p>5ts1 & = :at we are1 9 consequ5ce ( su* do+4 ,ez4 #ah3bj--8! son %all n be> ! iniquity ( ! fa!r0--1 z ,calv9 says 7,com4 9 loco73 8,! son %all n be> ! fa!r's iniquity1 s9ce he %all receive ! rew>d due to himself1 & %all be> 8 own burd54444 ,all are guilty ?r\gh _! own fault4444 ,e "o p]i%es ?r\gh 8 own iniquity40 ,9 o!r words1 ! :ole race fell 9 ,adam1 & is puni%$ = its own s9 9 him1 n = ! s9s ( imm$iate ance/ors1 nor = ! s9 ( ,adam z a p]son =eign to u4 ,john #i3c--8,nei!r did ?is man s91 nor 8 p>5ts0 7t he %\ld be born bl9d7--,d n attribute to any special lat] s9 :at is a consequ5ce ( ! s9 ( ! race--! fir/ s9 :i* 8br\ght dea? into ! _w1 & all our woe40 ,%$d1 ,dogm4 ,!ol41 #b3aie-bac4 ,b4 ,guilt is an objective result ( s91 & is n to be conf\nd$ ) subjective pollution1 or depravity4 ,e s91 :e!r ( nature or p]son1 is an (f5se aga9/ ,god 7,ps4 #ea3d-f71 an act or /ate ( opposition to 8 w1 :i* has = its effect ,god's p]sonal wra? 7,ps4 #g3aa2 ,john #c3ah1 #cf71 & :i* mu/ be expiat$ ei!r by puni%m5t or by atonem5t 7,heb4 #i3bb74 ,n only does s91 z unlik5ess to ! div9e purity1 involve pollution1--x also1 z antagonism to ,god's holy w1 involves guilt4 ,?is guilt1 or obligation to satisfy ! outrag$ hol9ess ( ,god1 is expla9$ 9 ! ,new ,te/am5t by ! t]ms 8debtor0 & 8debt0 7,mat4 #f3ab2 ,luke #ac3d2 ,mat4 #e3ba2 ,rom4 #c3ai2 #f3bc2 ,eph4 #b3c74 ,s9ce guilt1 ! objective result ( s91 is entirely di/9ct f depravity1 ! subjective result1 human nature may1 z 9 ,*ri/1 h ! guilt )\t ! depravity 7#b ,cor4 #e3ba71 or may1 z 9 ! ,*ri/ian1 h ! depravity )\t ! guilt 7#a ,john #a3g1 #h74 ,ps4 #ea3d-f--8;,aga9/ !e1 !e only1 h ,i s9n$1 ,& done t :i* is evil 9 ?y sight2 ,t ?\ maye/ be ju/ifi$ :5 ?\ speake/1 ,& be cle> :5 ?\ judge/02 #g3aa--8;,god is a righte\s judge1 ,yea1 a ,god t ha? indignation e day02 ,john #c3ah--8;he t believe? n ha? be5 judg$ already02 #cf--8;he t obeye? n ! ,son %all n see life1 b ! wra? ( ,god abide? on him02 ,heb4 #i3bb--8;ap>t f %$d+ ( blood !re is no remission02 ,mat4 #f3ab--8;debts02 ,luke #ac3d--8(f5d]s0 7m>g4 8debtors072 ,mat4 #e3ba--8%all be 9 dang] ( expos$ to ! judgm5t02 ,rom4 #c3ai--8t 444 all ! _w may be br\ght "u ! judgm5t ( ,god02 #f3bc--8! wages ( s9 is dea?0--dea? is s9's des]t2 ,eph4 #b3c--8;by nature *ildr5 ( wra?02 #b ,cor4 #e3ba--8;,him :o knew no s9 he made to be s9 on our behalf02 #a ,john #a3g1 #h--8! blood ( ,jesus 8 ,son cleanse? u f all s94 ,yet ,if we say t we h no s91 we deceive ourselves1 & ! tru? is n 9 u40 ,s9 br+s 9 its tra9 n only depravity b guilt1 n only macula b reatus4 ,scripture sets =? ! pollution ( s9 by its similies ( 8a cage ( unclean birds0 & ( 8w\nds1 bruises1 & putrefy+ sores02 by leprosy & ,levitical uncleanness1 "u ! old disp5sation2 by dea? & ! corruption ( ! grave1 "u bo? ! old & ! new4 ,b ,scripture sets =? ! guilt ( s91 ) equal vividness1 9 ! fe> ( ,ca9 & 9 ! remorse ( ,judas4 ,! revulsion ( ,god's hol9ess f s91 & its dem& = satisfaction1 are reflect$ 9 ! %ame & remorse ( e awak5$ consci5ce4 ,!re is an in/9ctive feel+ 9 ! s9n]'s he>t t s9 w be puni%$1 & ought to be puni%$4 ,b ! ,holy ,_s makes ?is ne$ ( rep>ation s deeply felt t ! s\l has no re/ until its debt is paid4 ,! (f5d+ *ur* memb] :o is truly p5it5t loves ! law & ! *ur* :i* excludes him1 & w\ld n ?9k x fai?ful if x did n4 ,s ,jesus1 :5 lad5 ) ! guilt ( ! race1 press$ =w>d to ! cross1 say+3 8,i h a baptism to be baptis$ )2 & h[ am ,i /rait5$ till x be accompli%$60 7,luke #ab3ej2 ,m>k #aj3cb74 ,all s9 involves guilt1 & ! s9ful s\l itself dem&s p5alty1 s t all w ultimately g :]e !y mo/ desire to be4 ,all ! great ma/]s 9 lit]ature h recogniz$ ?is4 ,! inext+ui%able ?ir/ = rep>ation con/itutes ! v ess5ce ( trag$y4 ,! ,greek trag$ians are full ( x1 & ,%akespe>e is its mo/ impressive tea*]3 ,measure = ,measure1 #e3a--8;,i am sorry t su* sorr[ ,i procure1 ,& s deep /icks x 9 my p5it5t he>t ,t ,i crave dea? m will+ly ?an m]cy2 ',tis my des]v+1 & ,i d entreat x02 ,cymbel9e1 #e3d--8;& s1 great ,p[]s1 ,if y w take ?is audit1 take ?is life1 ,& cancel ^! cold bonds6444 ,desir$1 m ?an con/ra9$1 to satisfy1 444 take ,no /rict] r5d] ( me ?an my all02 t is1 settle ! acc\nt ) me by tak+ my life1 = no?+ less ?an t w pay my debt4 ,& lat] writ]s foll[ ,%akespe>e4 ,m>gu]ite1 9 ,goe!'s ,fau/1 fa9t+ 9 ! great ca!dral "u ! solemn rev]b]ations ( ! ,dies ,ir2 ,dimmesdale1 9 ,haw?orne's ,sc>let ,lett]1 putt+ himself side by side ) ,he/] ,prynne1 8 victim1 9 h] place ( obloquy2 ,bulw]'s ,eug5e ,aram1 com+ =w>d1 ?\gh unsuspect$1 to confess ! murd] he _h committ$1 all ^! are illu/rations ( ! inn] impulse t moves ev5 a s9ful s\l to satisfy ! claims ( ju/ice ^u x4 ,see ,a4 ,h4 ,/rong1 ,philosophy & ,religion1 #bae1 #baf4 ,on ,haw?orne1 see ,hutton1 ,essays1 #b3cgj-daf--8;,9 ! ,sc>let ,lett]1 ! m9i/] ga9s fre% rev]5ce & popul>ity z ! v fruit ( ! passionate angui% ) :i* 8 he>t is consum$4 ,frantic ) ! /+s ( unackn[l$g$ guilt1 he is yet taught by ^! v /+s to und]/& ! he>ts & /ir ! consci5ces ( o!rs40 ,see also ,d9smore1 ,atonem5t 9 ,lit]ature & ,life4 ,nor are su* sc5es conf9$ to ! pages ( romance4 ,9 a rec5t trial at ,syracuse1 ,e>l1 ! wife-murd]]1 ?ank$ ! jury t _h convict$ him2 decl>$ ! v]dict j2 begg$ t no "o w\ld int]f]e to /ay ! c\rse ( ju/ice2 said t ! greate/ bless+ t c\ld be conf]r$ on him w\ld be to let him suff] ! p5alty ( 8 crime4 ,9 ,plattsburg1 at ! close ( ano!r trial 9 :i* ! accus$ 0 a life-convict :o _h /ruck d[n a fell[-convict ) an axe1 ! jury1 aft] be+ out two h\rs1 came 9 to ask ! ,judge to expla9 ! diff]5ce betwe5 murd] 9 ! fir/ & second degree4 ,sudd5ly ! prison] rose & said3 8,?is 0 n a murd] 9 ! second degree4 ,x 0 a delib]ate & prem$itat$ murd]4 ,i "k t ,i h done wrong1 t ,i ought to confess ! tru?1 & t ,i ought to be hang$40 ,?is left ! jury no?+ to d b r5d] _! v]dict1 & ! ,judge s5t5c$ ! murd]] to be hang$1 z he confess$ he des]v$ to be4 ,9 #ahia1 ,l>s ,o/5dahl1 ! mo/ fam\s prea*] ( ,norway1 />tl$ 8 he>]s by publicly confess+ t he _h be5 guilty ( immorality1 & t he c\ld no long] reta9 8 pa/orate4 ,he begg$ 8 p = ! sake ( ,*ri/ to =give him & n to des]t ! poor 9 8 asylums4 ,he 0 n only prea*]1 b also head ( a great philan?ropic "w4 ,su* is ! movem5t & dem& ( ! enlight5$ consci5ce4 ,! lack ( conviction t crime ought to be puni%$ is "o ( ! mo/ c]ta9 signs ( moral decay 9 ei!r ! individual or ! nation 7,ps4 #ig3aj--8,ye t love ! ,"l1 hate evil02 #adi3f--8,let ! high praises ( ,god be 9 _! m\?1 ,& a two-edg$ sword 9 _! h&0--to execute ,god's judgm5t ^u iniquity74 ,?is relation ( s9 to ,god %[s u h[ ,*ri/ is 8made s9 on our behalf0 7#b ,cor4 #e3ba74 ,s9ce ,*ri/ is ! imman5t ,god1 he is also ess5tial humanity1 ! univ]sal man1 ! life ( ! race4 ,all ! n]ves & s5sibilities ( humanity meet 9 him4 ,he is ! c5tral bra9 to :i* & ?r\gh :i* all ideas mu/ pass4 ,he is ! c5tral he>t to :i* & ?r\gh :i* all pa9s mu/ be communicat$4 ,y _c telephone to y\r fri5d across ! t[n )\t fir/ r++ up ! c5tral (fice4 ,y _c injure y\r neighbor )\t fir/ injur+ ,*ri/4 ,ea* "o ( u c say ( him3 8,aga9/ !e1 !e only1 h ,i s9n$0 7,ps4 #ea3d74 ,because ( 8 c5tral & all-inclusive humanity1 ,*ri/ c feel all ! pangs ( %ame & suff]+ :i* rightfully belong to s9n]s1 b :i* !y _c feel1 because _! s9 has /upefi$ & dead5$ !m4 ,! ,messiah1 if he be truly man1 mu/ be a suff]+ ,messiah4 ,= ! v reason ( 8 humanity he mu/ be> 9 8 own p]son all ! guilt ( humanity & mu/ be 8! ,lamb ( ,god :o0 takes1 & s 8takes away ! s9 ( ! _w0 7,john #a3bi74 ,guilt & depravity are n only di/+ui%able 9 ?\ght1--!y are also sep>able 9 fact4 ,! convict$ murd]] might rep5t & become pure1 yet he might /ill be "u obligation to suff] ! puni%m5t ( 8 crime4 ,! ,*ri/ian is fre$ f guilt 7,rom4 #h3a71 b he is n yet fre$ f depravity 7,rom4 #g3bc74 ,*ri/1 on ! o!r h&1 0 "u obligation to suff] 7,luke #bd3bf2 ,acts #c3ah2 #bf3bc71 :ile yet he 0 )\t s9 7,heb4 #g3bf74 ,9 ! book entitl$ ,mod]n ,religi\s ,?\ght1 #c-bi1 ,r4 ,j4 ,campbell has an essay on ,! ,atonem5t1 ) :i*1 ap>t f its view z to ! orig9 ( moral evil 9 ,god1 we are 9 sub/antial agreem5t4 ,he holds t 8to relieve m5 f _! s5se ( guilt1 objective atonem5t is necess>y10--we w\ld say3 to relieve m5 f guilt itself--! obligation to suff]4 8,if ,*ri/ be ! et]nal ,son ( ,god1 t side ( ! div9e nature :i* has gone =? 9 creation1 if he conta9s humanity & is pres5t 9 e article & act ( human exp]i5ce1 !n he is associat$ ) ! exi/5ce ( ! primordial evil4444 ,he & only he c sev] ! entail betwe5 man & 8 responsibility = p]sonal s94 ,*ri/ has n s9n$ 9 man1 b he takes responsibility = t exp]i5ce ( evil into :i* humanity is born1 & ! yield+ to :i* con/itutes s94 ,he goes =? to suff]1 & actually does suff]1 9 man4 ,! et]nal ,son 9 :om humanity is conta9$ is !re=e a suff]] s9ce creation began4 ,?is my/]i\s passion ( ,deity mu/ cont9ue until r$emption is consummat$ & humanity re/or$ to ,god4 ,?us e consequ5ce ( human ill is felt 9 ! exp]i5ce ( ,*ri/4 ,?us ,*ri/ n only assumes ! guilt b be>s ! puni%m5t ( e human s\l40 ,we claim h[ev] t ! necessity ( ?is suff]+ lies1 n 9 ! ne$s ( man1 b 9 ! hol9ess ( ,god4 ,c4 ,guilt1 moreov]1 z an objective result ( s91 is n to be conf\nd$ ) ! subjective consci\sness ( guilt 7,lev4 #e3ag74 ,9 ! condemnation ( consci5ce1 ,god's condemnation p>tially & prophetically manife/s itself 7#a ,john #c3bj74 ,b guilt is prim>ily a relation to ,god1 & only second>ily a relation to consci5ce4 ,progress 9 s9 is m>k$ by dim9i%$ s5sitiv5ess ( moral insight & feel+4 ,z 8! greate/ ( s9s is to be consci\s ( none10 s guilt may be great1 j 9 proportion to ! abs5ce ( consci\sness ( x 7,ps4 #ai3ab2 #ea3f2 ,eph4 #d3ah1 #ai--74 ,!re is no evid5ce1 h[ev]1 t ! voice ( consci5ce c be completely or f9ally sil5c$4 ,! "t = rep5tance may pass1 b n ! "t = remorse4 ,progress 9 hol9ess1 on ! o!r h&1 is m>k$ by increas+ appreh5sion ( ! dep? & ext5t ( our s9fulness1 :ile ) ?is appreh5sion is comb9$1 9 a normal ,*ri/ian exp]i5ce1 ! assurance t ! guilt ( our s9 has be5 tak51 & tak5 away1 by ,*ri/ 7,john #a3bi74 ,lev4 #e3ag--8;,& if any "o s91 & d any ( ! ?+s :i* ,jehovah ha? comm&$ n to be done2 ?\gh he knew x n1 yet is he guilty1 & %all be> 8 iniquity02 #a ,john #c3bj--8;because if our he>t condemn u1 ,god is great] ?an our he>t1 & kn[e? all ?+s02 ,ps4 #ai3ab--8,:o c disc]n 8 errors8 ,cle> ?\ me f hidd5 faults02 #ea3f--8;,behold1 ?\ desire/ tru? 9 ! inw>d p>ts2 ,& 9 ! hidd5 "p ?\ wilt make me to "k wisdom02 ,eph4 #d3ah1 #ai--8;d>k5$ 9 _! und]/&+ 444 be+ pa/ feel+02 ,john #a3bi--8;,behold1 ! ,lamb ( ,god1 t take? away m>g4 8be>e?0 ! s9 ( ! _w40 ,plato1 ,republic1 #a3ccj--8,:5 dea? approa*es1 c>es & al>ms awake1 especially ! fe> ( hell & its puni%m5ts40 ,cic]o1 ,de ,div941 #a3cj--8,!n comes remorse = evil de$s40 ,p]sius1 ,satire #c--8;,8 vice b5umbs him2 8 fibre has become fat2 he is consci\s ( no fault2 he kn[s n ! loss he suff]s2 he is s f> sunk1 t !re is n ev5 a bubble on ! surface ( ! deep40 ,%akespe>e1 ,hamlet1 #c3a--8,?us consci5ce do? make c[>ds ( u all02 #d3e--8,to my sick s\l1 z s9's true nature is1 ,ea* toy seems prologue to "s great amiss2 ,s full ( artless jeal\sy is guilt1 ,x spills itself 9 fe>+ to be spilt02 ,ri*>d ,,iii1 #e3c--8,o c[>d consci5ce1 h[ ?\ do/ afflict me6444 ,my consci5ce ha? a ?\s& sev]al tongues1 & e tongue br+s 9 a sev]al tale1 ,& e tale condemns me = a villa902 ,tempe/1 #c3c--8;,all ?ree ( !m are desp]ate2 _! great guilt1 ,l poison giv5 to "w a great "t aft]1 ,n[ 'g9s to bite ! spirits02 ,ant4 & ,cleop41 #c3i--8,:5 we 9 our vici\sness gr[ h>d 7,o mis]y on't67 ! wise gods seel our eyes2 ,9 our own fil? drop our cle> judgm5ts2 make u ,adore our errors2 laugh at u1 :ile we /rut ,to our confusion40 ,dr4 ,%$d said once to a graduat+ class ( "y !ologians3 8,w\ld t ^u ! nak$1 palpitat+ he>t ( ea* "o ( y might be laid "o r$hot coal ( ,god ,almighty's wra?60 ,yes1 we add1 if only t r$hot coal might be qu5*$ by "o r$ drop ( ,*ri/'s aton+ blood4 ,dr4 ,h4 ,e4 ,rob9s3 8,to ! convict$ s9n] a m]ely ext]nal hell w\ld be a cool+ flame1 comp>$ ) ! agony ( 8 remorse40 ,john ,milton repres5ts ,satan z say+3 8,:i* way ,i fly is hell2 myself am hell40 ,james ,m>t9eau1 ,life by ,jackson1 #aij--8;,x is ( ! ess5ce ( guilty decl5sion to adm9i/] its own an/hetics40 ,b ?is dead5+ ( consci5ce _c la/ always4 ,consci5ce is a mirror ( ,god's hol9ess4 ,we may cov] ! mirror ) ! veil ( ?is _w's div]sions & deceits4 ,:5 ! veil is remov$1 & consci5ce aga9 reflects ! sunlike purity ( ,god's dem&s1 we are visit$ ) self-loa?+ & self-contempt4 ,john ,caird1 ,fund4 ,ideas1 #b3be--8,?\gh x may ca/ (f e o!r ve/ige ( its div9e orig91 our nature reta9s at lea/ ?is "o t]rible pr]ogative ( x1 ! capacity ( prey+ on itself40 ,lyttelton 9 ,lux ,mundi1 #bgg--8,! common fallacy t a self-indulg5t s9n] is no "o's enemy b 8 own w\ld1 7 x true1 involve ! fur!r inf]5ce t su* a s9n] w\ld n feel himself guilty40 ,if any dislike ! doctr9e ( guilt1 let !m rememb] t )\t wra? !re is no p>don1 )\t guilt no =giv5ess4 ,see1 on ! nature ( guilt1 ,julius ,mll]1 ,doct4 ,s91 #a3aic-bfg2 ,m>t5s51 ,*ri/ian ,dogmatics1 #bjh-bji2 ,?omasius1 ,*ri/i ,p]son und ,w]k1 #a3cdf2 ,baird1 ,elohim ,reveal$1 #dfa-dgc2 ,delitzs*1 ,bib4 ,psy*ologie1 #aba-adh2 ,?ornwell1 ,!ology1 #a3djj-dbd4 #b4 ,degrees ( guilt4 ,! ,scriptures recognize diff]5t degrees ( guilt z atta*+ to diff]5t k9ds ( s94 ,! v>iety ( sacrifices "u ! ,mosaic law1 & ! v>iety ( aw>ds 9 ! judgm5t1 are to be expla9$ ^u ?is pr9ciple4 ,luke #ab3dg1 #dh--8%all be beat5 ) _m /ripes 444 %all be beat5 ) few /ripes02 ,rom4 #b3f--8:o w r5d] to e man accord+ to 8 works40 ,see also ,john #ai3aa--8;he t deliv]$ me unto !e ha? great] s902 ,heb4 #b3b1 #c--;if 8e transgression 444 receiv$ a j recomp5se ( rew>d2 h[ %all we escape1 if we neglect s great a salvation80 #aj3bh1 #bi--8;,a man t ha? set at n\ght ,moses' law die? )\t compassion on ! ^w ( two or ?ree witnesses3 ( h[ mu* sor] puni%m5t1 ?9k ye1 %all he be judg$ wor?y1 :o ha? trodd5 "u foot ! ,son ( ,god80 ,casui/ry1 h[ev]1 has drawn _m di/9ctions :i* lack ,scriptural f\ndation4 ,su* is ! di/9ction betwe5 v5ial s9s & mortal s9s 9 ! ,roman ,ca?olic ,*ur*1--e s9 unp>don$ be+ mortal1 & all s9s be+ v5ial1 s9ce ,*ri/ has di$ = all4 ,nor is ! common di/9ction betwe5 s9s ( omission & s9s ( commission m valid1 s9ce ! v omission is an act ( commission4 ,mat4 #be3de--8;,inasmu* z ye did x n unto "o ( ^! lea/02 ,james #d3ag--8,to him !re=e t kn[e? to d good1 & doe? x n1 to him x is s940 ,john ,rusk93 8,! condemnation giv5 f ! ,judgm5t ,?rone--mo/ solemnly describ$--is = all ! #8undones' & n ! #8dones4' ,p are p]petually afraid ( do+ wrong2 b unless !y are do+ its rev]se en]getically1 !y d x all day long1 & ! degree does n matt]40 ,! ,roman ,ca?olic ,*ur* proce$s ^u ! supposition t %e c det]m9e ! precise malignity ( e (f5ce1 & assign its prop] p5ance at ! confessional4 ,?ornwell1 ,!ology1 #a3dbd-dda1 says t 8all s9s are v5ial b "o--= !re is a s9 aga9/ ! ,holy ,gho/10 yet 8n "o is v5ial 9 itself--= ! lea/ proce$s f an apo/ate /ate & nature40 ,we %all see1 h[ev]1 t ! h9drance to p>don1 9 ! case ( ! s9 aga9/ ! ,holy ,_s1 is subjective r ?an objective4 ,j4 ,sp5c] ,k5n>d3 8,roman ,ca?olicism 9 ,italy pres5ts ! spectacle ( ! au?oritative repres5tatives & tea*]s ( morals & religion !mselves liv+ 9 all =ms ( deceit1 corruption1 & tyranny2 &1 on ! o!r h&1 discrim9at+ betwe5 v5ial & mortal s91 class+ z v5ial s9s ly+1 fraud1 =nication1 m>ital infidelity1 & ev5 murd]1 all ( :i* may be aton$ = & =giv5 or ev5 p]mitt$ by ! m]e paym5t ( money2 & at ! same "t class+ z mortal s9s disrespect & disob$i5ce to ! *ur*40 ,! foll[+ di/9ctions are indicat$ 9 ,scripture z involv+ diff]5t degrees ( guilt3 ,a4 ,s9 ( nature1 & p]sonal transgression4 ,s9 ( nature involves guilt1 yet !re is great] guilt :5 ?is s9 ( nature reass]ts itself 9 p]sonal transgression2 =1 :ile ?is latt] includes 9 itself ! =m]1 x also adds to ! =m] a new elem5t1 namely1 ! consci\s ex]cise ( ! individual & p]sonal w1 by virtue ( :i* a new decision is made aga9/ ,god1 special evil habit is induc$1 & ! total condition ( ! s\l is made m deprav$4 ,al?\gh we h emphasiz$ ! guilt ( inborn s91 because ?is tru? is mo/ conte/$1 x is to be rememb]$ t m5 rea* a conviction ( _! native depravity only ?r\gh a conviction ( _! p]sonal transgressions4 ,= ?is reason1 by f> ! l>g] "p ( our prea*+ ^u s9 %\ld consi/ 9 applications ( ! law ( ,god to ! acts & dispositions ( m5's lives4 ,mat4 #ai3ad--8to su* belonge? ! k+dom ( heav50--relative innoc5ce ( *ildhood2 #bc3cb--8;,fill ye up !n ! measure ( y\r fa!rs0--p]sonal transgression add$ to inh]it$ depravity4 ,9 prea*+1 we %\ld fir/ treat individual transgressions1 & !nce proce$ to he>t-s91 & race-s94 ,man is n :olly a spontane\s developm5t ( inborn t5d5cies1 a manife/ation ( orig9al s94 ,motives d n det]m9e b !y p]suade ! w1 & e man is guilty ( consci\s p]sonal transgressions :i* may1 ) ! help ( ! ,holy ,_s1 be br\ght "u ! condemn+ judgm5t ( consci5ce4 ,birks1 ,difficulties ( ,belief1 #afi-agd--8,orig9al s9 does n d away ) ! significance ( p]sonal transgression4 ,adam 0 p>don$3 b "s ( 8 desc5dants are unp>donable4 ,! second dea? is ref]r$1 9 ,scripture1 to our own p]sonal guilt40 ,?is is n to say t orig9al s9 does n involve z great s9 z t ( ,adam 9 ! fir/ transgression1 = orig9al s9 is ! s9 ( ! fir/ transgression2 x is only to say t p]sonal transgression is orig9al s9 plus ! consci\s ratification ( ,adam's act by ! individual4 8,we are guilty = :at we are1 z mu* z = :at we d4 ,our s9 is n simply ! sum total ( all our s9s4 ,!re is a s9fulness :i* is ! common d5om9ator ( all our s9s40 ,x is cu/om>y to speak lightly ( orig9al s91 z if p]sonal s9s 7 all = :i* man is acc\ntable4 ,b x is only 9 ! light ( orig9al s9 t p]sonal s9s c be expla9$4 ,prov4 #ad3i1 m>g4--8,fools make a mock at s940 ,simon1 ,reconciliation1 #abb--8,! s9fulness ( individual m5 v>ies2 ! s9fulness ( humanity is a con/ant quantity40 ,rob]t ,br[n+1 ,f]i%tah's ,fancies3 8,man lumps 8 k9d i' ! mass4 ,god s+les !nce unit by unit4 ,?\ & ,god exi/--,s ?9k6 = c]ta93 ,?9k ! mass--mank9d--,disp>ts1 disp]ses1 leaves ?yself alone6 ,ask ?y lone s\l :at laws are pla9 to !e1--,?\ & no o!r1 /& or fall by !m6 ,t is ! "p = !e40 ,b4 ,s9s ( ignorance1 & s9s ( k4 ,"h guilt is measur$ by ! degree ( light possess$1 or 9 o!r words1 by ! opportunities ( k m5 h enjoy$1 & ! p[]s ) :i* !y h be5 naturally end[$4 ,g5ius & privilege increase responsibility4 ,! hea!n are guilty1 b ^? to :om ! oracles ( ,god h be5 committ$ are m guilty ?an !y4 ,mat #aj3ae--8m tol]able = ! l& ( ,sodom & ,gomorrah 9 ! day ( judgm5t1 ?an = t city02 ,luke #ab3dg1 #dh--8t s]vant1 :o knew 8 ,"l's w 444 %all be beat5 ) _m /ripes2 b he t knew n 444 %all be beat5 ) few /ripes02 #bc3cd--8;,fa!r1 =give !m2 = !y "k n :at !y d0--complete k w\ld put !m beyond ! rea* ( =giv5ess4 ,john #ai3aa--8;he t deliv]$ me unto !e ha? great] s902 ,acts #ag3cj--8,! times ( ignorance !re=e ,god ov]look$02 ,rom4 #a3cb--8:o1 kn[+ ! ord9ance ( ,god1 t !y t practise su* ?+s are wor?y ( dea?1 n only d ! same1 b also cons5t ) !m t practise !m02 #b3ab--8;,= z _m z h s9n$ )\t ! law %all also p]i% )\t ! law3 & z _m z h s9n$ "u ! law %all be judg$ by ! law02 #a ,tim4 #a3ac1 #ae1 #af--8;,i obta9$ m]cy1 because ,i did x ignorantly 9 unbelief40 ,is4 #db3ai--8,:o is bl9d 444 z ,jehovah's s]vant80 ,x 0 ! ,ph>isees :om ,jesus w>n$ ( ! s9 aga9/ ! ,holy ,_s4 ,! guilt ( ! crucifixion re/$ on ,jews r ?an on ,g5tiles4 ,apo/ate ,israel 0 m guilty ?an ! pagans4 ,! greate/ s9n]s ( ! pres5t day may be 9 ,*ri/5dom1 n 9 hea!ndom4 ,satan 0 an ar*angel2 ,judas 0 an apo/le2 ,alex&] ,borgia 0 a pope4 ,jackson1 ,james ,m>t9eau1 #cfb--8;,corruptio optimi pessima e/1 z se5 9 a drunk5 ,web/]1 a trea*]\s ,bacon1 a lic5ti\s ,goe!40 ,sir ,rog] de ,cov]ley obs]v$ t none b m5 ( f9e p>ts des]ve to be hang$4 ,kaftan1 ,dogmatik1 #cag--8,! great] s9 (t5 involves ! less] guilt2 ! less] s9 ! great] guilt40 ,rob]t ,br[n+1 ,! ,r+ & ! ,book1 #bbg 7,pope1 #aige7--8,!re's a new tribunal n[ ,high] ?an ,god's1--! educat$ man's6 ,nice s5se ( honor 9 ! human brea/ ,sup]s$es "h ! old co>se oracle60 ,dr4 ,h4 ,e4 ,rob9s holds t 8palliation ( guilt accord+ to light is n possible "u a sy/em ( pure law1 & is possible only because ! probation ( ! s9n] is a probation ( grace40 ,c4 ,s9s ( infirmity1 & s9s ( presumption4 ,"h ! guilt is measur$ by ! en]gy ( ! evil w4 ,s9 may be kn[n to be s91 yet may be committ$ 9 ha/e or weakness4 ,?\gh ha/e & weakness con/itute a palliation ( ! (f5ce :i* spr+s !refrom1 yet !y are !mselves s9s1 z reveal+ an unbeliev+ & disord]$ he>t4 ,b ( f> great] guilt are ^? presumptu\s *oices ( evil 9 :i* n weakness1 b /r5g? ( w1 is manife/4 ,ps4 #ai3ab1 #ac--8;,cle> ?\ me f hidd5 faults4 ,keep back ?y s]vant also f presumptu\s s9s02 ,is4 #e3ah--8,woe unto !m t draw iniquity ) cords ( falsehood1 & s9 z x 7 ) a c>t-rope0--n l$ away ins5sibly by s91 b e>ne/ly1 p]sev]+ly1 & wilfully work+ away at x2 ,gal4 #f3a--8ov]tak5 9 any trespass02 #a ,tim4 #e3bd--8,"s m5's s9s are evid5t1 go+ be=e unto judgm5t2 & "s m5 also !y foll[ aft]0--"s m5's s9s are s op51 t !y act z (fic]s to br+ to ju/ice ^? :o commit !m2 :il/ o!rs require aft]-pro( 7,an4 ,p>4 ,bible74 ,lu!r repres5ts "o ( ! =m] class z say+ to himself3 8,e/o peccator1 et pecca =tit]40 ,on s9s ( passion & ( reflection1 see ,bitt+]1 9 ,pr9ceton ,rev41 #ahgc3bai4 ,micah #g3c1 m>g4--8,bo? h&s are put =? = evil1 to d x dilig5tly40 ,s we ought to d good4 8,my art is my life10 said ,grisi1 ! prima donna ( ! op]a1 8,i save myself all day = t "o b\nd ^u ! /age40 ,h4 ,bon>3 8,s9 worke?1--,let me "w too4 ,busy z s91 my "w ,i ply1 ,till ,i re/ 9 ! re/ ( et]nity40 ,g]man crim9al law di/+ui%es betwe5 int5tional homicide )\t delib]ation1 & int5tional homicide ) delib]ation4 ,!re are ?ree grades ( s93 #a4 ,s9s ( ignorance1 l ,paul's p]secut+2 #b4 s9s ( infirmity1 l ,pet]'s d5ial2 #c4 s9s ( presumption1 l ,david's murd] ( ,uriah4 ,s9s ( presumption 7 unp>donable "u ! ,jewi% law2 !y are n unp>donable "u ,*ri/4 ,d4 ,s9 ( incomplete1 & s9 ( f9al1 obduracy4 ,"h ! guilt is measur$1 n by ! objective suffici5cy or insuffici5cy ( div9e grace1 b by ! degree ( unreceptiv5ess into :i* s9 has br\ght ! s\l4 ,z ! only s9 unto dea? :i* is describ$ 9 ,scripture is ! s9 aga9/ ! ,holy ,_s1 we "h consid] ! nature ( t s94 ,mat #ab3ca--8;,e s9 & blasphemy %all be =giv5 unto m52 b ! blasphemy aga9/ ! ,_s %all n be =giv502 #cb--8;,& :osoev] %all speak a ^w aga9/ ! ,son ( man1 x %all be =giv5 him2 b :osoev] %all speak aga9/ ! ,holy ,_s1 x %all n be =giv5 him1 nei!r 9 ?is _w1 nor 9 t :i* is to come02 ,m>k #c3bi--8:osoev] %all blaspheme aga9/ ! ,holy ,_s ha? nev] =giv5ess1 b is guilty ( an et]nal s902 #a ,john #e3af1 #ag--8;,if any man see 8 bro!r s9n+ a s9 n unto dea?1 he %all ask1 & ,god w give him life = !m t s9 n unto dea?4 ,!re is a s9 into dea?3 n conc]n+ ?is d ,i say t he %\ld make reque/4 ,all unrighte\sness is s93 & !re is a s9 n unto dea?02 ,heb4 #aj3bf--8;if we s9 wilfully aft] t we h receiv$ ! k ( ! tru?1 !n rema9e? no m a sacrifice = s9s1 b a c]ta9 fe>ful expectation ( judgm5t1 & a fi]c5ess ( fire :i* %all dev\r ! adv]s>ies40 ,rits*l holds all s9 t comes %ort ( def9itive rejection ( ,*ri/ to be ignorance r ?an s91 & to be ! object ( no condemn+ s5t5ce4 ,?is is to make ! s9 aga9/ ! ,holy ,_s ! only real s94 ,consci5ce & ,scripture alike contradict ?is view4 ,!re is mu* incipi5t h>d5+ ( ! he>t t prec$es ! s9 ( f9al obduracy4 ,see ,d5ney1 ,/udies 9 ,!ology1 #hj4 ,! composure ( ! crim9al is n always a sign ( innoc5ce4 ,s4 ,s4 ,times1 ,april #ab1 #aijb3bjj--8,s5sitiv5ess ( consci5ce & ( feel+1 & responsiv5ess ( c\nt5ance & be>+1 are to be reta9$ by purity ( life & fre$om f transgression4 ,on ! o!r h& composure ( c\nt5ance & calmness "u suspicion & accusation are likely to be a result ( cont9uance 9 wrong do+1 ) consequ5t h>d5+ ( ! :ole moral nature40 ,weismann1 ,h]$ity1 #b3h--8;,z soon z any organ falls into disuse1 x deg5]ates1 & f9ally is lo/ altoge!r4444 ,9 p>asites ! organs ( s5se deg5]ate40 ,m>coni's wireless telegraphy requires an attun$ 8receiv]40 ,! 8transmitt]0 s5ds out c\ntless rays into space3 only "o capable ( correspond+ vibrations c und]/& !m4 ,! s9n] may s de/roy 8 receptivity1 t ! :ole univ]se may be utt]+ ,god's tru?1 yet he be unable to he> a ^w ( x4 ,! ,outlook3 8,if a man %\ld put out 8 eyes1 he c\ld n see--no?+ c\ld make him see4 ,s if a man %\ld by ob/9ate wick$ness de/roy 8 p[] to believe 9 ,god's =giv5ess1 he w\ld be 9 a hopeless /ate4 ,?\gh ,god w\ld /ill be graci\s1 ! man c\ld n see x1 & s c\ld n take ,god's =giv5ess to himself40 ,! s9 aga9/ ! ,holy ,_s is n to be reg>d$ simply z an isolat$ act1 b also z ! ext]nal symptom ( a he>t s radically & f9ally set aga9/ ,god t no p[] :i* ,god c consi/5tly use w ev] save x4 ,?is s91 !re=e1 c be only ! culm9ation ( a long c\rse ( self-h>d5+ & self-deprav+4 ,he :o has committ$ x mu/ be ei!r pr(\ndly indiff]5t to 8 own condition1 or actively & bitt]ly ho/ile to ,god2 s t anxiety or fe> on acc\nt ( "o's condition is evid5ce t x has n be5 committ$4 ,! s9 aga9/ ! ,holy ,_s _c be =giv51 simply because ! s\l t has committ$ x has ceas$ to be receptive ( div9e influ5ces1 ev5 :5 ^? influ5ces are ex]t$ 9 ! utmo/ /r5g? :i* ,god has se5 fit to employ 9 8 spiritual adm9i/ration4 ,! commission ( ?is s9 is m>k$ by a loss ( spiritual sight2 ! bl9d fi% ( ! ,mammo? ,cave left light = d>kness1 & s 9 "t lo/ _! eyes4 ,x is m>k$ by a loss ( religi\s s5sibility2 ! s5sitive-plant loses ,its s5sitiv5ess1 9 proportion to ! frequ5cy ) :i* x is t\*$4 ,x is m>k$ by a loss ( p[] to w ! good2 8! lava h>d5s aft] x has brok5 f ! crat]1 & 9 t /ate _c return to its s\rce0 7,van ,oo/]zee74 ,! same writ] also rem>ks 7,dogmatics1 #b3dch73 8,h]od ,antipas1 aft] e>li] d\bt & slavi%ness1 rea*$ su* deadness z to be able to mock ! ,savior1 at ! m5tion ( ^: "n he _h n long be=e trembl$40 ,julius ,mll]1 ,doctr9e ( ,s91 #b3dbe--8;,x is n t div9e grace is absolutely refus$ to any "o :o 9 true p5it5ce asks =giv5ess ( ?is s92 b he :o commits x nev] fulfills ! subjective conditions ^u :i* =giv5ess is possible1 because ! aggravation ( s9 to ?is ultimatum de/roys 9 him all susceptibility ( rep5tance4 ,! way ( return to ,god is clos$ aga9/ no "o :o does n close x aga9/ himself40 ,drummond1 ,natural ,law 9 ! ,spiritual ,_w1 #ig-abj1 illu/rates ! d[nw>d progress ( ! s9n] by ! law ( deg5]ation 9 ! vegetable & animal _w3 pigeons1 roses1 /rawb]ries1 all t5d to rev]t to ! primitive & wild type4 8,h[ %all we escape1 if we neglect s great a salvation80 7,heb4#b3c74 ,%akespe>e1 ,macbe?1 #c3e--8,y all "k security ,is mortals' *iefe/ enemy40 ,m\lton1 ,%akespe>e z a ,dramatic ,arti/1 #ij-abd--8,ri*>d ,,iii is ! ideal villa94 ,villa9y has become an end 9 itself4 ,ri*>d is an arti/ 9 villa9y4 ,he lacks ! emotions naturally att5d+ crime4 ,he reg>ds villa9y ) ! intellectual en?usiasm ( ! arti/4 ,8 villa9y is ideal 9 its success4 ,!re is a fasc9ation ( irresi/ibility 9 him4 ,he is imp]turbable 9 8 crime4 ,!re is no ef=t1 b r humor1 9 x2 a recklessness :i* sugge/s b\ndless res\rces2 an inspiration :i* excludes calculation4 ,%akespe>e relieves ! repres5tation f ! *>ge ( mon/rosity by turn+ all ?is villa9\s hi/ory into ! unconsci\s developm5t ( ,nemesis40 ,see also ,a4 ,h4 ,/rong1 ,great ,poets1 #ahh-aic4 ,rob]t ,br[n+'s ,guido1 9 ,! ,r+ & ! ,book1 is an example ( pure hatr$ ( ! good4 ,guido hates ,pompilia = h] goodness1 & decl>es t1 if he cat*es h] 9 ! next _w1 he w murd] h] !re1 z he murd]$ h] "h4 ,alex&] ,,vi1 ! fa!r ( ,cs> & ,lucrezia ,borgia1 ! pope ( cruelty & lu/1 wore yet to ! day ( 8 dea? ! look ( unfail+ joy\sness & g5iality1 yes1 ( ev5 retir+ s5sitiv5ess & mode/y4 ,no fe> or reproa* ( consci5ce seem$ to ?r[ gloom ov] 8 life1 z 9 ! cases ( ,tib]ius & ,l\is ,,xi4 ,he believ$ himself "u ! special protection ( ! ,virg91 al?\gh he _h h] pa9t$ ) ! features ( 8 p>am\r1 ,julia ,f>nese4 ,he nev] scrupl$ at false witness1 adult]y1 or murd]4 ,see ,gregorovius1 ,lucrezia ,borgia1 #bid1 #bie4 ,j]emy ,taylor ?us describes ! progress ( s9 9 ! s9n]3 8,fir/ x />tles him1 !n x becomes pleas+1 !n delightful1 !n frequ5t1 !n habitual1 !n confirm$2 !n ! man is imp5it5t1 !n ob/9ate1 !n resolv$ nev] to rep5t1 !n damn$40 ,!re is a /ate ( utt] ins5sibility to emotions ( love or fe>1 & man by 8 s9 may rea* t /ate4 ,! act ( blasphemy is only ! expression ( a h>d5$ or a hateful he>t4 ,b4 ,h4 ,payne3 8,! calcium flame w *> ! /eel wire s t x is no long] affect$ by ! magnet4444 ,z ! blaz+ c9d]s & black curl+ smoke :i* ! volcano spews f its rumbl+ ?roat are ! accumulation ( mon?s & ye>s1 s ! s9 aga9/ ! ,holy ,_s is n a ?\ghtless expression 9 a mom5t ( passion or rage1 b ! giv+ v5t to a /ate ( he>t & m9d ab\nd+ 9 ! accumulations ( weeks & mon?s ( opposition to ! gospel40 ,dr4 ,j4 ,p4 ,?ompson3 8,! unp>donable s9 is ! kn[+1 wilful1 p]si/5t1 contemptu\s1 malignant spurn+ ( div9e tru? & grace1 z manife/$ to ! s\l by ! conv9c+ & illum9at+ p[] ( ! ,holy ,gho/40 ,dorn] says t 8!re=e ?is s9 does n belong to ,old ,te/am5t times1 or to ! m]e revelation ( law4 ,x implies ! full revelation ( ! grace 9 ,*ri/1 & ! consci\s rejection ( x by a s\l to :i* ! ,_s has made x manife/ 7,acts #ag3cj--#8,! times ( ignorance1 !re=e1 ,god ov]look$'2 ,rom4 #c3be--#8! pass+ ov] ( ! s9s done a=etime'740 ,b 0 x n "u ! ,old ,te/am5t t ,god said3 8,my ,_s %all n /rive ) man =ev]0 7,g54 #f3c71 & 8,ephraim is jo9$ to idols2 let him alone0 7,hosea #d3ag78 ,! s9 aga9/ ! ,holy ,gho/ is a s9 aga9/ grace1 b x does n appe> to be limit$ to ,new ,te/am5t times4 ,x is /ill true t ! unp>donable s9 is a s9 committ$ aga9/ ! ,holy ,_s r ?an aga9/ ,*ri/3 ,mat4 #ab3cb--8:osoev] %all speak a ^w aga9/ ! ,son ( man1 x %all be =giv5 him2 b :osoev] %all speak aga9/ ! ,holy ,_s1 x %all n be =giv5 him1 nei!r 9 ?is _w1 nor 9 t :i* is to come40 ,jesus w>ns ! ,jews aga9/ x1--he does n say !y _h already committ$ x4 ,!y w\ld seem to h committ$ x :51 aft] ,p5teco/1 !y add$ to _! rejection ( ,*ri/ ! rejection ( ! ,holy ,_s's witness to ,*ri/'s resurrection4 ,see ,s*aff1 ,s9 aga9/ ! ,holy ,gho/2 ,lemme1 ,snde wid] d5 ,heilig5 ,gei/2 ,davis1 9 ,bap4 ,rev41 #ahfb3cag-cbf2 ,nitzs*1 ,*ri/ian ,doctr9e1 #bhc-bhi4 ,on ! g5]al subject ( k9ds ( s9 & degrees ( guilt1 see ,kahnis1 ,dogmatik1 #c3bhd1 #bih4 ,,iii4 ,p5alty4 #a4 ,idea ( p5alty4 ,by p5alty1 we mean t pa9 or loss :i* is directly or indirectly inflict$ by ! ,lawgiv]1 9 v9dication ( 8 ju/ice outrag$ by ! violation ( law4 ,turret91 #a3bac--8;,ju/ice necess>ily dem&s t all s9 be puni%$1 b x does n equally dem& t x be puni%$ 9 ! v p]son t s9n$1 or 9 j su* "t & degree40 ,s f> z ?is /atem5t ( ! great ,f$]al !ologian is int5d$ to expla9 our guilt 9 ,adam & our ju/ification 9 ,*ri/1 we c ass5t to 8 words2 b we mu/ add t ! reason1 9 ea* case1 :y we suff] ! p5alty ( ,adam's s91 & ,*ri/ suff]s ! p5alty ( our s9s1 is n to be f\nd 9 any cov5ant-relation1 b r 9 ! fact t ! s9n] is "o ) ,adam1 & ,*ri/ is "o ) ! believ]1--9 o!r words1 n cov5ant-unity1 b life-unity4 ,! ^w 8p5alty10 l 8pa910 is d]iv$ f pna1 1 & x implies ! correlative notion ( des]t4 ,z "u ! div9e gov]nm5t !re c be no con/ructive guilt1 s !re c be no p5alty inflict$ by legal fiction4 ,*ri/'s suff]+s 7 p5alty1 n arbitr>ily inflict$1 nor yet borne to expiate p]sonal guilt1 b z ! j due ( ! human nature ) :i* he _h unit$ himself1 & a "p ( :i* he 04 ,pr(4 ,wm4 ,adams ,br[n3 8,loss1 n suff]+1 is ! supreme p5alty = ,*ri/ians4 ,! real p5alty is sep>ation f ,god4 ,if su* sep>ation involves suff]+1 t is a sign ( ,god's m]cy1 = :]e !re is life1 !re is hope4 ,suff]+ is always to be int]pret$ z an appeal f ,god to man40 ,9 ?is def9ition x is impli$ t3 ,a4 ,! natural consequ5ces ( transgression1 al?\gh !y con/itute a "p ( ! p5alty ( s91 d n exhau/ t p5alty4 ,9 all p5alty !re is a p]sonal elem5t--! holy wra? ( ! ,lawgiv]1--:i* natural consequ5ces b p>tially express4 ,we d n d5y1 b r ass]t1 t ! natural consequ5ces ( transgression are a "p ( ! p5alty ( s94 ,s5sual s9s are puni%$1 9 ! det]ioration & corruption ( ! body2 m5tal & spiritual s9s1 9 ! det]ioration & corruption ( ! s\l4 ,prov4 #e3bb--8;,8 own iniquities %all take ! wick$1 ,& he %all be hold5 ) ! cords ( 8 s90--z ! hunt] is caught 9 ! toils :i* he has devis$ = ! wild bea/4 ,s9 is self-detect+ & self-torm5t+4 ,b ?is is only half ! tru?4 ,^? :o w\ld conf9e all p5alty to ! reaction ( natural laws are 9 dang] ( =gett+ t ,god is n simply imman5t 9 ! univ]se1 b is also transc5d5t1 & t 8to fall into ! h&s ( ! liv+ ,god0 7,heb4 #aj3ca7 is to fall into ! h&s1 n simply ( ! law1 b also ( ! ,lawgiv]4 ,natural law is only ! regul> expression ( ,god's m9d & w4 ,we abhor a p]son :o is f\l 9 body & 9 spee*4 ,!re is no p5alty ( s9 m dreadful ?an its be+ an object ( abhorr5ce to ,god4 ,j]4 #dd3d--8,oh1 d n ?is abom9able ?+ t ,i hate60 ,add to ?is ! law ( cont9uity :i* makes s9 reproduce itself1 & ! law ( consci5ce :i* makes s9 its own detect]1 judge1 & torm5tor1 & we h suffici5t evid5ce ( ,god's wra? aga9/ x1 ap>t f any ext]nal inflictions4 ,! div9e feel+ t[>d s9 is se5 9 ,jesus' sc\rg+ ! traffick]s 9 ! temple1 8 d5unciation ( ! ,ph>isees1 8 weep+ ov] ,j]usalem1 8 agony 9 ,ge?semane4 ,imag9e ! feel+ ( a fa!r t[>d 8 daught]'s betray]1 & ,god's feel+ t[>d s9 may be fa9tly und]/ood4 ,! de$ returns to ! do]1 & "* det]m9es de/9y--?is law is a revelation ( ! righte\sness ( ,god4 ,p5alty w v9dicate ! div9e "* 9 ! long run1 ?\gh n always 9 "t4 ,?is is recogniz$ 9 all religions4 ,buddhi/ prie/ 9 ,japan3 8,! evil do] weaves a web ar\nd himself1 z ! silkworm weaves its cocoon40 ,socrates made ,circe's turn+ ( m5 into sw9e a m]e p>able ( ! self-brutaliz+ influ5ce ( s94 ,9 ,dante's ,inf]no1 ! puni%m5ts are all ( !m ! s9s !mselves2 h5ce m5 are 9 hell be=e !y die4 ,hegel3 8,p5alty is ! o!r half ( crime40 ,r4 ,w4 ,em]son3 8,puni%m5t n foll[s1 b accompanies1 crime40 ,sagebe]1 ,! ,bible 9 ,c\rt1 #ei--8;,corruption is de/ruction1 & ! s9n] is a suicide2 p5alty corresponds ) transgression & is ! outcome ( x2 s9 is dea? 9 ! mak+2 dea? is s9 9 ! f9al infliction40 ,j4 ,b4 ,?omas1 ,bapti/ ,congress1 #aija3aaj--8,:at matt]s x :e!r ,i wait by night = ! poa*] & delib]ately %oot him1 or :e!r ,i set ! pi/ol s t he %all be %ot by x :5 he commits ! depr$ation80 ,t5nyson1 ,sea ,dreams3 8,8 ga9 is loss2 = he t wrongs 8 fri5d ,wrongs himself m1 & ev] be>s ab\t ,a sil5t c\rt ( ju/ice 9 8 brea/1 ,himself ! judge & jury1 & himself ,! prison] at ! b>1 ev] condemn'd3 ,& t drags d[n 8 life3 !n comes :at comes ,h]eaft]40 ,b4 ,! object ( p5alty is n ! re=mation ( ! (f5d] or ! ensur+ ( social or gov]nm5tal safety4 ,^! ends may be incid5tally secur$ ?r\gh its infliction1 b ! great end ( p5alty is ! v9dication ( ! "* ( ! ,lawgiv]4 ,p5alty is ess5tially a necess>y reaction ( ! div9e hol9ess aga9/ s94 ,inasmu*1 h[ev]1 z wrong views ( ! object ( p5alty h s important a be>+ ^u our future /udies ( doctr9e1 we make full] m5tion ( ! two errone\s !ories :i* h greate/ curr5cy4 7a7 ,p5alty is n ess5tially re=matory4--,by ?is we mean t ! re=mation ( ! (f5d] is n its prim>y design1--z p5alty1 x is n int5d$ to re=m4 ,p5alty1 9 itself1 proce$s n f ! love & m]cy ( ! ,lawgiv]1 b f 8 ju/ice4 ,:atev] re=m+ influ5ces may 9 any giv5 in/ance be connect$ ) x are n p>ts ( ! p5alty1 b are mitigations ( x1 & !y are add$ n 9 ju/ice b 9 grace4 ,if re=mation foll[s ! infliction ( p5alty1 x is n ! effect ( ! p5alty1 b ! effect ( c]ta9 b5evol5t ag5cies :i* h be5 provid$ to turn into a means ( good :at naturally w\ld be to ! (f5d] only a s\rce ( h>m4 ,t ! object ( p5alty is n re=mation appe>s f ,scripture1 :]e puni%m5t is (t5 ref]r$ to ,god's ju/ice1 b nev] to ,god's love2 f ! intr9sic ill-des]t ( s91 to :i* p5alty is correlative2 f ! fact t puni%m5t mu/ be v9dicative1 9 ord] to be discipl9>y1 & j1 9 ord] to be re=matory2 f ! fact t ^u ?is !ory puni%m5t w\ld n be j :5 ! s9n] 0 already re=m$ or c\ld n be re=m$1 s t ! great] ! s9 ! less ! puni%m5t mu/ be4 ,puni%m5t is ess5tially diff]5t f *a/isem5t4 ,! latt] proce$s f love 7,j]4 #aj3bd--8;correct me1 b 9 measure2 n 9 ?9e ang]02 ,heb4 #ab3f--8,:om ! ,"l love? he *a/5e?074 ,puni%m5t proce$s n f love b f ju/ice--see ,ez4 #bh3bb--8;,i %all h execut$ judgm5ts 9 h]1 & %all be sanctifi$ 9 h]02 #cf3ba1 #bb--;9 judgm5t1 8,i d n ?is = y\r sake1 b = my holy "n02 ,heb4 #ab3bi--8our ,god is a consum+ fire02 ,rev4 #ae3a1 #d--8wra? ( ,god 444 ?\ only art holy 444 ?y righte\s acts h be5 made manife/02 #af3e--8,righte\s art ?\1 444 ?\ ,holy ,"o1 because ?\ did/ ?us judge02 #ai3b--8true & righte\s are 8 judgm5ts2 = he ha? judg$ ! great h>lot40 ,s untrue is ! say+ ( ,sir ,?omas ,m's ,utopia3 8,! end ( all puni%m5t is ! de/ruction ( vice1 & ! sav+ ( m540 ,lu!r3 8,god has two rods3 "o ( m]cy & goodness2 ano!r ( ang] & fury40 ,*a/isem5t is ! =m]2 p5alty ! latt]4 ,if ! re=m-!ory ( p5alty is correct1 !n to puni% crime1 )\t ask+ ab\t re=mation1 makes ! /ate ! transgressor2 its puni%m5ts %\ld be proportion$1 n to ! greatness ( ! crime1 b to ! s9n]'s /ate2 ! dea?-p5alty %\ld be aboli%$1 ^u ! gr\nd t x w preclude all hope ( re=mation4 ,b ! same !ory w\ld aboli% any f9al judgm5t1 or et]nal puni%m5t2 =1 :5 ! s\l becomes s wick$ t !re is no m hope ( re=m1 !re is no long] any ju/ice 9 puni%+ x4 ,! great] ! s91 ! less ! puni%m5t2 & ,satan1 ! greate/ s9n]1 %\ld h no puni%m5t at all4 ,mod]n d5unciations ( capital puni%m5t are (t5 bas$ ^u wrong conceptions ( ! object ( p5alty4 ,opposition to ! doctr9e ( future puni%m5t w\ld give way1 if ! oppos]s realiz$ :at p5alty is orda9$ to secure4 ,h>ris1 ,god ! ,creator1 #b3ddg1 #dea--8,puni%m5t is n prim>ily re=matory2 x educates consci5ce & v9dicates ! au?ority ( law40 ,r4 ,w4 ,dale3 8,x is n necess>y to prove t hang+ is b5eficial to ! p]son hang$4 ,! !ory t society has no "r to s5d a man to jail1 to fe$ him on bread & wat]1 to make him pick hemp or "w a treadmill1 except to re=m him1 is utt]ly rott54 ,he mu/ des]ve to be puni%$1 or else ! law has no "r to puni% him40 ,a ,h\se ( ,refuge or a ,/ate ,indu/rial ,s*ool is prim>ily a p5al in/itution1 = x deprives p]sons ( _! lib]ty & compels !m aga9/ _! w to labor4 ,?is loss & deprivation on _! "p _c be ju/ifi$ except ^u ! gr\nd t x is ! des]t ( _! wrong do+4 ,:atev] graci\s & philan?ropic influ5ces may accompany ?is conf9em5t & compulsion1 !y _c ( !mselves expla9 ! p5al elem5t 9 ! in/itution4 ,if !y c\ld1 a habeas corpus decree c\ld be s\ght1 & obta9$1 f any compet5t c\rt4 ,god's treatm5t ( m5 9 ?is _w also comb9es ! elem5ts ( p5alty & ( *a/isem5t4 ,suff]+ is fir/ ( all des]v$1 & ?is ju/ifies its infliction4 ,b x is at ! beg9n+ accompani$ ) all mann] ( alleviat+ influ5ces :i* t5d to draw m5 back to ,god4 ,z ^! graci\s influ5ces are resi/$1 ! punitive elem5t becomes prepond]at+1 & p5alty reflects ,god's hol9ess r ?an 8 love4 ,mob]ly1 ,atonem5t & ,p]sonality1 #a-be--8,pa9 is n ! imm$iate object ( puni%m5t4 ,x mu/ be a means to an end1 a moral end1 namely1 p5it5ce4 ,b :]e ! deprav$ man becomes a human tig]1 !re puni%m5t mu/ rea* its culm9ation4 ,!re is a puni%m5t :i* is n re/orative4 ,accord+ to ! _s 9 :i* puni%m5t is receiv$1 x may be int]nal or ext]nal4 ,all puni%m5t beg9s z discipl9e4 ,x t5ds to rep5tance4 ,its triumph w\ld be ! triumph )94 ,x becomes retributive only z ! s9n] refuses to rep5t4 ,puni%m5t is only ! developm5t ( s94 ,! ideal p5it5t condemns himself1 id5tifies himself ) righte\sness by accept+ p5alty4 ,9 proportion z p5alty fails 9 its purpose to produce p5it5ce1 x acquires m & m a retributive "*1 ^: climax is n ,calv>y b ,hell40 ,alex&]1 ,moral ,ord] & ,progress1 #cbg-ccc 7quot$ 9 ,rit*ie1 ,d>w91 & ,hegel1 #fg7--8,puni%m5t has ?ree *>act]s3 ,x is retributive1 9 s f> z x falls "u ! g5]al law t resi/ance to ! dom9ant type recoils on ! guilty or resi/ant creature2 x is prev5tive1 9 s f> z1 be+ a /atutory enactm5t1 x aims at secur+ ! ma9t5ance ( ! law irrespective ( ! individual's "*4 ,b ?is latt] *>act]i/ic is second>y1 & ! =m] is compreh5d$ 9 ! ?ird idea1 t ( re=mation1 :i* is ! sup]ior =m 9 :i* retribution appe>s :5 ! type is a m5tal ideal & is affect$ by consci\s p]sons40 ,hyslop on ,fre$om1 ,responsibility1 & ,puni%m5t1 9 ,m9d1 ,april1 #ahid3afg-ahi--8;,9 ! ,elmira ,re=matory1 out ( #bbie p]sons p>ol$ betwe5 #ahgf & #ahhi1 #aijg or #hc p] c5t4 repres5t a probably complete re=mation4 ,det]m9i/s say t ?is class ( p]sons _c d o!rwise4 ,some?+ is wrong ) _! !ory4 ,we conclude t #a4 ,causal responsibility ju/ifies prev5tive puni%m5t2 #b4 ,pot5tial moral responsibility ju/ifies corrective puni%m5t2 #c4 ,actual moral responsibility ju/ifies retributive puni%m5t40 ,"h we ne$ only to po9t out ! incorrect use ( ! ^w 8puni%m5t10 :i* belongs only to ! la/ class4 ,9 ! two =m] cases ! ^w 8*a/isem5t0 %\ld h be5 us$4 ,see ,julius ,mll]1 ,lehre von d] ,snde1 #a3ccd2 ,?ornton1 ,old ,fa%ion$ ,e?ics1 #gj-gc2 ,dorn]1 ,glaub5slehre1 #b3bch1 #bci 7,sy/4 ,doct41 #c3acd1ace72 ,rob]tson's ,s]mons1 #d? ,s]ies1 no4 #ah 7,h>p]'s ed41 #geb72 see also ?is ,comp5dium1 ref]5ces on ,hol9ess1 ,a4 7d71 page #bgc4 7b7 ,p5alty is n ess5tially det]r5t & prev5tive4--,by ?is we mean t its prim>y design is n to protect society1 by det]r+ m5 f ! commission ( l (f5ces4 ,we grant t ?is end is (t5 secur$ 9 connection ) puni%m5t1 bo? 9 family & civil gov]nm5t & "u ! gov]nm5t ( ,god4 ,b we claim t ?is is a m]ely incid5tal result1 :i* ,god's wisdom & goodness h connect$ ) ! infliction ( p5alty1--x _c be ! reason & gr\nd = p5alty itself4 ,"s ( ! objections to ! prec$+ !ory apply also to ?is4 ,b 9 addition to :at has be5 said1 we urge3 ,p5alty _c be prim>ily design$ to secure social & gov]nm5tal safety1 = ! reason t x is nev] "r to puni% ! individual simply = ! good ( society4 ,no puni%m5t1 moreov]1 w or c d good to o!rs t is n j & "r 9 itself4 ,puni%m5t does good1 only :5 ! p]son puni%$ des]ves puni%m5t2 & t des]t ( puni%m5t1 & n ! good effects t w foll[ x1 mu/ be ! gr\nd & reason :y x is inflict$4 ,! contr>y !ory w\ld imply t ! crim9al might g free b = ! effect ( 8 puni%m5t on o!rs1 & t man might rightly commit crime if only he 7 will+ to be> ! p5alty4 ,kant1 ,praktis*e ,v]nunft1 #aea 7ed4 ,ros5kranz7--8,! notion ( ill-des]t & puni%abl5ess is necess>ily impli$ 9 ! idea ( volunt>y transgression2 & ! idea ( puni%m5t excludes t ( happ9ess 9 all its =ms4 ,= ?\gh he :o inflicts puni%m5t may1 x is true1 also h a b5evol5t purpose to produce by ! puni%m5t "s good effect ^u ! crim9al1 yet ! puni%m5t mu/ be ju/ifi$ fir/ ( all z pure & simple requital & retribution4444 ,9 e puni%m5t z su*1 ju/ice is ! v fir/ ?+ & con/itutes ! ess5ce ( x4 ,a b5evol5t purpose1 x is true1 may be conjo9$ ) puni%m5t2 b ! crim9al _c claim ?is z 8 due1 & he has no "r to reckon on x40 ,^! utt]ances ( ,kant apply to ! det]r5t !ory z well z to ! re=matory !ory ( p5alty4 ,! elem5t ( des]t or retribution is ! basis ( ! o!r elem5ts 9 puni%m5t4 ,see ,james ,se?1 ,e?ical ,pr9ciples1 #ccc-cch2 ,%$d1 ,dogm4 ,!ology1 #b3gag2 ,hodge1 ,essays1 #acc4 ,a c]ta9 ,engli% judge1 9 s5t5c+ a crim9al1 said t he puni%$ him1 n = /eal+ %eep1 b t %eep might n be /ol54 ,b x is ! greate/ inju/ice to puni% a man = ! m]e sake ( example4 ,society _c be b5efit$ by su* inju/ice4 ,! !ory c give no reason :y "o %\ld be puni%$ r ?an ano!r1 nor :y a second (f5ce %\ld be puni%$ m heavily ?an ! fir/4 ,on ?is !ory1 moreov]1 if !re 7 b "o creature 9 ! univ]se1 & none exi/$ beside himself to be affect$ by 8 suff]+1 he c\ld n ju/ly be puni%$1 h[ev] great might be 8 s94 ,! only pr9ciple t c expla9 puni%m5t is ! pr9ciple ( des]t4 ,see ,m>t9eau1 ,types ( ,e?ical ,!ory1 #b3cdh4 8,crime is mo/ prev5t$ by ! conviction t crime des]ves puni%m5t2 ! greate/ det]r5t ag5cy is consci5ce40 ,s 9 ! gov]nm5t ( ,god 8!re is no h9t t future puni%m5t works good to ! lo/ or to ! univ]se4 ,! integrity ( ! r$eem$ is n to be ma9ta9$ by subject+ ! lo/ to a puni%m5t !y d n des]ve4 ,! wrong m]its puni%m5t1 & ,god is b\nd to puni% x1 :e!r good comes ( x or n4 ,s9 is intr9sically ill-des]v+4 ,impurity mu/ be bani%$ f ,god4 ,god mu/ v9dicate himself1 or cease to be holy0 7see art4 on ! ,philosophy ( ,puni%m5t1 by ,f4 ,l4 ,patton1 9 ,brit4 & ,=4 ,evang4 ,rev41 ,jan4 #ahgh3abf-aci74 ,b[ne1 ,pr9ciples ( ,e?ics1 #ahf1 #bgd--,^? :o ma9ta9 puni%m5t to be ess5tially det]r5t & prev5tive 8ignore ! metaphysics ( responsibility & treat ! problem #8positively & objectively' on ! basis ( physiology1 sociology1 etc41 & 9 ! int]e/s ( public safety4 ,! "q ( guilt or innoc5ce is z irrelevant z ! "q conc]n+ ! guilt or innoc5ce ( wasps & hornets4 ,an anci5t hold] ( ?is view set =? ! op9ion t #8x 0 exp$i5t t "o man %\ld die = ! p' 7,john #ah3ad71 & s ,jesus 0 put to dea?4444 ,a mob 9 ea/]n ,europe might be p]suad$ t a ,jew _h slaught]$ a ,*ri/ian *ild z a sacrifice4 ,! au?orities might be p]fectly sure ( ! man's innoc5ce1 & yet proce$ to puni% him because ( ! mob's clamor1 & ! dang] ( an outbreak40 ,m5 high up 9 ! ,fr5* gov]nm5t ?\ght x 0 bett] t ,dreyfus %\ld suff] = ! sake ( ,france1 ?an t a sc&al affect+ ! honor ( ! ,fr5* army %\ld be made public4 ,9 p]fect consi/5cy ) ?is pr9ciple1 ,mc,kim1 ,h]$ity & ,human ,progress1 #aib1 advocates infliction ( pa9less dea? ^u idiots1 imbeciles1 epileptics1 habitual drunk>ds1 insane crim9als1 murd]]s1 nocturnal h\se break]s1 & all dang]\s & incorrigible p]sons4 ,he w\ld *ange ! place ( slaught] f our /reets & homes to our p5al in/itutions2 9 o!r words1 he w\ld ab&on puni%m5t1 b protect society4 ,failure to recognize hol9ess z ! fundam5tal attribute ( ,god1 & ! affirmation ( t hol9ess z condition+ ! ex]cise ( love1 vitiates ! discussion ( p5alty by ,a4 ,h4 ,brad=d1 ,age ( ,fai?1 #bdc-bej--8,:at is p5al suff]+ design$ to accompli%8 ,is x to manife/ ! hol9ess ( ,god8 ,is x to express ! sanctity ( ! moral law8 ,is x simply a natural consequ5ce8 ,does x manife/ ! div9e ,fa!rhood8 ,god does n inflict p5alty simply to satisfy himself or to manife/ 8 hol9ess1 any m ?an an e>?ly fa!r inflicts suff]+ on 8 *ild to %[ 8 wra? aga9/ ! wrongdo] or to manife/ 8 own goodness4 ,! idea ( puni%m5t is ess5tially b>b>ic & =eign to all t is kn[n ( ! ,deity4 ,p5alty t is n re=matory or protective is b>b>ism4 ,9 ! home1 puni%m5t is always discipl9e4 ,its object is ! welf>e ( ! *ild & ! family4 ,puni%m5t z an expression ( wra? or enmity1 ) no rem$ial purpose beyond1 is a relic ( b>b>ism4 ,x c>ries ) x ! cont5t ( v5geance4 ,x is ! expression ( ang]1 ( passion1 or at be/ ( cold ju/ice4 ,p5al suff]+ is und\bt$ly ! div9e hol9ess express+ its hatr$ ( s94 ,b1 if x /ops ) su* expression1 x is n hol9ess1 b selfi%ness4 ,if on ! o!r h& t expression ( hol9ess is us$ or p]mitt$ 9 ord] t ! s9n] may be made to hate 8 s91 !n x is no m puni%m5t1 b *a/isem5t4 ,on any o!r hypo!sis1 p5al suff]+ has no ju/ification except ! arbitr>y w ( ! ,almighty1 & su* a hypo!sis is an impea*m5t bo? ( 8 ju/ice & 8 love40 ,?is view seems to u to ignore ! necess>y reaction ( div9e hol9ess aga9/ s92 to make hol9ess a m]e =m ( love2 a means to an end & t end utilit>ian2 & s to d5y to hol9ess any indep5d5t1 or ev5 real1 exi/5ce 9 ! div9e nature4 ,! wra? ( ,god is calm & judicial1 devoid ( all passion or caprice1 b x is ! expression ( et]nal & un*angeable righte\sness4 ,x is v9dicative b n v9dictive4 ,)\t x !re c\ld be no gov]nm5t1 & ,god w\ld n be ,god4 ,f4 ,w4 ,rob]tson3 8,does n ! elem5t ( v5geance exi/ 9 all puni%m5t1 & does n ! feel+ exi/1 n z a s9ful1 b z an ess5tial1 "p ( human nature8 ,if s1 !re mu/ be wra? 9 ,god40 ,"l ,bacon3 8,rev5ge is a wild sort ( ju/ice40 ,/eph53 8,crim9al law provides legitimate satisfaction ( ! passions ( rev5ge40 ,dorn]1 ,glaub5slehre1 #a3bhg4 ,p] contra1 see ,bib4 ,sac41 ,apr4 #ahha3bhf-cjb2 ,h4 ,b4 ,smi?1 ,sy/em ( ,!ology1 #df1 #dg2 ,*itty's ed4 ( ,black/one's ,comm5t>ies1 #d3g2 ,:>ton1 ,crim9al ,law1 vol4 #a1 bk4 #a1 *ap4 #a4 #b4 ,! actual p5alty ( s94 ,! "o ^w 9 ,scripture :i* designates ! total p5alty ( s9 is 8dea?40 ,dea?1 h[ev]1 is tw(old3 ,a4 ,physical dea?1--or ! sep>ation ( ! s\l f ! body1 includ+ all ^? temporal evils & suff]+s :i* result f di/urbance ( ! orig9al h>mony betwe5 body & s\l1 & :i* are ! work+ ( dea? 9 u4 ,t physical dea? is a "p ( ! p5alty ( s91 appe>s3 7a7 ,f ,scripture4 ,?is is ! mo/ obvi\s import ( ! ?reat5+ 9 ,g54 #b3ag--8?\ %alt surely die02 cf4 #c3ai--8unto du/ %alt ?\ return40 ,allusions to ?is ?reat 9 ! ,o4 ,t4 confirm ?is int]pretation3 ,num4 #af3bi--8visit$ aft] ! visitation ( all m510 :]e judicial visitation1 or puni%m5t2 #bg3c 7,,lxx4-- 74 ,! pray] ( ,moses 9 ,ps4 #ij3 #g-i1 #aa1 & ! pray] ( ,hezekiah 9 ,is4 #ch3ag1 #ah1 recognize pla9ly ! p5al nature ( dea?4 ,! same doctr9e is taught 9 ! ,n4 ,t41 z = example1 ,john #h3dd2 ,rom4 #e3ab1 #ad1 #af1 #ag1 :]e ! judicial phraseology is to be not$ 7cf4 #a3cb72 see #f3bc also4 ,9 #a ,pet4 #d3f1 physical dea? is spok5 ( z ,god's judgm5t aga9/ s94 ,9 #a ,cor4 #ae3ba1 #bb1 ! bodily resurrection ( all believ]s1 9 ,*ri/1 is contra/$ ) ! bodily dea? ( all m51 9 ,adam4 ,rom4 #d3bd1 #be2 #f3i1 #aj2 #h3c1 #aj1 #aa2 ,gal4 #c3ac1 %[ t ,*ri/ submitt$ to physical dea? z ! p5alty ( s91 & by 8 resurrection f ! grave gave pro( t ! p5alty ( s9 0 exhau/$ & t humanity 9 him 0 ju/ifi$4 8,z ! resurrection ( ! body is a "p ( ! r$emption1 s ! dea? ( ! body is a "p ( ! p5alty40 ,ps4 #ij3g1 #i--8we are consum$ 9 ?9e ang] 444 all our days are pass$ away 9 ?y wra?02 ,is4 #ch3ag1 #ah--8?\ ha/ 9 love to my s\l deliv]$ x f ! pit 444 ?\ ha/ ca/ all my s9s beh9d ?y back4 ,= ,%eol _c praise !e02 ,john #h3dd--8;,he ,satan 0 a murd]] f ! beg9n+02 #aa3cc--;,jesus 8groan$ 9 ! _s0 0 mov$ ) indignation at :at s9 _h wr\ght2 ,rom4 #e3ab1 #ad1 #af1 #ag--8;dea? ?r\gh s9 444 dea? pass$ unto all m51 = t all s9n$ 444 dea? reign$ 444 ev5 ov] !m t _h n s9n$ aft] ! lik5ess ( ,adam's transgression 444 ! judgm5t came ( "o trespass unto condemnation 444 by ! trespass ( ! "o1 dea? reign$ ?r\gh ! "o02 cf4 ! legal phraseology 9 #a3cb--8:o1 kn[+ ! ord9ance ( ,god1 t !y t practise su* ?+s are wor?y ( dea?40 ,rom4 #f3bc--8! wages ( s9 is dea?0 dea? is s9's j due4 #a ,pet4 #d3f--8t !y might be judg$ inde$ accord+ to m5 9 ! fle%0 t !y might suff] physical dea?1 :i* to m5 9 g5]al is ! p5alty ( s94 #a ,cor4 #ae3ba1 #bb--8;z 9 ,adam all die1 s also 9 ,*ri/ %all all be made alive02 ,rom4 #d3bd1 #be--8rais$ ,jesus our ,"l f ! dead1 :o 0 deliv]$ up = our trespasses1 & 0 rais$ = our ju/ification02 #f3i1 #aj--8;,*ri/ be+ rais$ f ! dead die? no m2 dea? no m ha? dom9ion ov] him4 ,= ! dea? t he di$1 he di$ unto s9 once3 b ! life t he live?1 he live? unto ,god02 #h3c1 #aj1 #aa--8;,god1 s5d+ 8 own ,son 9 ! lik5ess ( s9ful fle% & = s91 condemn$ s9 9 ! fle% 444 ! body is dead because ( s90 7 a corpse1 on acc\nt ( s9--,mey]2 s ,julius ,mll]1 ,doct4 ,s91 #b3bia7 444 8he t rais$ up ,*ri/ ,jesus f ! dead %all give life also to y\r mortal bodies02 ,gal4 #c3ac--8;,*ri/ r$eem$ u f ! curse ( ! law1 hav+ become a curse = u2 = x is writt51 ,curs$ is e "o t hange? on a tree40 ,on ! relation betwe5 dea? & s91 see ,griffi?-,jones1 ,asc5t ?r\gh ,*ri/1 #afi-ahe--8,!y are n antagoni/ic1 b complem5t>y to ea* o!r--! "o spiritual & ! o!r biological4 ,! natural fact is fitt$ to a moral use40 ,savage1 ,life aft] ,dea?1 #cc--8,m5 did n at fir/ believe 9 natural dea?4 ,if a man di$1 x 0 because "s "o _h kill$ him4 ,no e?ical reason 0 desir$ or ne$$4 ,at la/ h[ev] !y s\ght "s moral explanation1 & came to look ^u dea? z a puni%m5t = human s940 ,if ?is has be5 ! c\rse ( human evolution1 we %\ld conclude t ! lat] belief repres5ts ! tru? r ?an ! e>li]4 ,scripture c]ta9ly affirms ! doctr9e t dea? itself1 & n ! m]e accompanim5ts ( dea?1 is ! consequ5ce & p5alty ( s94 ,= ?is reason we _c accept ! v attractive & plausible !ory :i* we h n[ to m5tion3 ,newman ,smy?1 ,place ( ,dea? 9 ,evolution1 holds t z ! b[ 9 ! cl\d 0 appo9t$ = a moral use1 s dea?1 :i* be=e _h be5 simply ! natural law ( ! creation1 0 on occasion ( man's s9 appo9t$ = a moral use4 ,x is ?is acquir$ moral "* ( dea? ) :i* ,biblical ,g5esis has to d4 ,dea? becomes a curse1 by be+ a fe> & a torm5t4 ,animals h n ?is fe>4 ,b 9 man dea? /irs up consci5ce4 ,r$emption takes away ! fe>1 & dea? drops back into its natural aspect1 or ev5 becomes a gateway to life4 ,dea? is a curse to no animal b man4 ,! retributive elem5t to dea? is ! effect ( s94 ,:5 man has become p]fect$1 dea? w cease to be ( use1 & w1 z ! la/ enemy1 be de/roy$4 ,dea? "h is ,nature's me?od ( secur+ always fre%1 "y1 ?rifty life1 & ! greate/ possible exub]ance & joy ( x4 ,x is ,god's way ( secur+ ! greate/ possible numb] & v>iety ( immortal be+s4 ,!re are _m s*oolrooms = et]nity 9 ,god's univ]se1 & a ceaseless succession ( s*ol>s ?r\gh !m4 ,!re are _m folds1 b "o flock4 ,! reap] ,dea? keeps mak+ room4 ,f\r or five g5]ations are z _m z we c individually love1 & get moral /imulus f4 ,me?uselahs too _m w\ld hold back ! new g5]ations4 ,bagehot says t civilization ne$s fir/ to =m a cake ( cu/om1 & secondly to break x up4 ,dea?1 says ,m>t9eau1 ,/udy1 #a3cgb-cgd1 is ! provision = tak+ u abroad1 be=e we h /ay$ too long at home to lose our receptivity4 ,dea? is ! lib]ator ( s\ls4 ,! dea? ( successive g5]ations gives v>iety to heav54 ,dea? p]fects love1 reveals x to itself1 unites z life c\ld n4 ,z = ,*ri/1 s = u1 x is exp$i5t t we %\ld g away4 ,:ile we welcome ?is reason+ z %[+ h[ ,god has ov]rul$ evil = good1 we reg>d ! explanation z unscriptural & unsatisfactory1 = ! reason t x takes no acc\nt ( ! e?ics ( natural law4 ,! law ( dea? is an expression ( ! nature ( ,god1 & specially ( 8 holy wra? aga9/ s94 ,o!r me?ods ( propagat+ ! race & re9=c+ its life c\ld h be5 adopt$ ?an t :i* involves pa9 & suff]+ & dea?4 ,^! d n exi/ 9 ! future life1--!y w\ld n exi/ "h1 if x 7 n = ! fact ( s94 ,dr4 ,smy? %[s h[ ! evil ( dea? has be5 ov]rul$1--he has n %[n ! reason = ! orig9al exi/5ce ( ! evil4 ,! ,scriptures expla9 ?is z ! p5alty & /igma :i* ,god has atta*$ to s93 ,psalm #ij3g1 #h makes ?is pla93 8,= we are consum$ 9 ?9e ang]1 ,& 9 ?y wra? are we tr\bl$4 ,?\ ha/ set our iniquities be=e !e1 ,our secret s9s 9 ! light ( ?y c\nt5ance40 ,! :ole psalm has = its !me3 ,dea? z ! wages ( s94 ,& ?is is ! tea*+ ( ,paul1 9 ,rom4 #e3ab--8?r\gh "o man s9 ent]$ into ! _w1 & dea? ?r\gh s940 7b7 ,f reason4 ,! univ]sal preval5ce ( suff]+ & dea? among rational creatures _c be reconcil$ ) ! div9e ju/ice1 except ^u ! supposition t x is a judicial infliction on acc\nt ( a common s9fulness ( nature belong+ ev5 to ^? :o h n rea*$ moral consci\sness4 ,! objection t dea? exi/$ 9 ! animal creation be=e ! ,fall may be answ]$ by say+ t1 b = ! fact ( man's s91 x w\ld n h exi/$4 ,we may believe t ,god arrang$ ev5 ! geologic hi/ory to correspond ) ! =ese5 fact ( human apo/asy 7cf4 ,rom4 #h3bj-bc--:]e ! creation is said to h be5 made subject to vanity by reason ( man's s974 ,on ,rom4 #h3bj-bc--8! creation 0 subject$ to vanity1 n ( its own w0--see ,mey]'s ,com41 & ,bap4 ,qu>41 #a3adc2 also ,g54 #c3ag-ai--8;curs$ is ! gr\nd = ?y sake40 ,see also note on ! ,relation ( ,creation to ! ,hol9ess & ,b5evol5ce ( ,god1 & ref]5ces1 pages #djb1 #djc4 ,z ! v]tebral /ructure ( ! fir/ fi% 0 an 8anticipative consequ5ce0 ( man1 s ! suff]+ & dea? ( fi% pursu$ & dev\r$ by o!r fi% 7 an 8anticipative consequ5ce0 ( man's =ese5 w> ) ,god & ) himself4 ,! translation ( ,eno* & ,elijah1 & ( ! sa9ts t rema9 at ,*ri/'s second com+1 seems int5d$ to tea* u t dea? is n a necess>y law ( organiz$ be+1 & to %[ :at w\ld h happ5$ to ,adam if he _h be5 ob$i5t4 ,he 0 creat$ a 8natural10 8e>?ly0 body1 b might h atta9$ a high] be+1 ! 8spiritual10 8heav5ly0 body1 )\t ! int]v5tion ( dea?4 ,s91 h[ev]1 has turn$ ! normal condition ( ?+s into ! r>e exception 7cf4 #a ,cor4 #ae3db-ej74 ,s9ce ,*ri/ endur$ dea? z ! p5alty ( s91 dea? to ! ,*ri/ian becomes ! gateway ?r\gh :i* he ent]s into full communion ) 8 ,"l 7see ref]5ces bel[74 ,?r\gh physical dea? all ,*ri/ians w pass1 except ^? few :o l ,eno* & ,elijah 7 translat$1 & ^? _m :o %all be alive at ,*ri/'s second com+4 ,eno* & ,elijah 7 possible types ( ^? surviv+ sa9ts4 ,on #a ,cor4 #ae3ea--8,we %all n all sleep1 b we %all all be *ang$10 see ,edw>d ,irv+1 ,works1 #e3ace4 ,! apocryphal ,assumption ( ,moses1 v]se #i1 tells u t ,jo%ua1 be+ c>ri$ 9 vision to ! spot at ! mom5t ( ,moses' decease1 beheld a d\ble ,moses1 "o dropp$ into ! grave z belong+ to ! e>?1 ! o!r m+l+ ) ! angels4 ,! belief 9 ,moses' immortality 0 n condition$ ^u any resuscitation ( ! e>?ly corpse2 see ,m>t9eau1 ,seat ( ,au?ority1 #cfd4 ,:5 ,paul 0 caught up to ! ?ird heav51 x may h be5 a tempor>y translation ( ! disembodi$ _s4 ,set free = a brief space f ! prison h\se :i* conf9$ x1 x may h pass$ )9 ! veil & h se5 & he>d :at mortal tongue c\ld n describe2 see ,luckock1 ,int]m$iate ,/ate1 #d4 ,s ,laz>us probably c\ld n tell :at he saw3 8,he told x n2 or some?+ seal$ ,! lips ( t ,evangeli/02 see ,t5nyson1 ,9 ,memoriam1 xxxi4 ,nicoll1 ,life ( ,*ri/3 8,we h e "o ( u to face ! la/ enemy1 dea?4 ,ev] s9ce ! _w began1 all :o h ent]$ x soon] or lat] h _h ?is /ruggle1 & ! battle has always end$ 9 "o way4 ,two inde$ escap$1 b !y did n escape by meet+ & ma/]+ _! foe2 !y escap$ by be+ tak5 away f ! battle40 ,b ?is physical dea?1 = ! ,*ri/ian1 has be5 turn$ by ,*ri/ into a bless+4 ,a p>don$ prison] may be /ill kept 9 prison1 z ! be/ possible b5efit to an exhau/$ body2 s ! ext]nal fact ( physical dea? may rema91 al?\gh x has ceas$ to be p5alty4 ,macaulay3 8,! ag$ prison]'s *a9s are ne$$ to support him2 ! d>kness t has weak5$ 8 sight is necess>y to pres]ve x40 ,s spiritual dea? is n :olly remov$ f ! ,*ri/ian2 a "p ( x1 namely1 depravity1 /ill rema9s2 yet x has ceas$ to be puni%m5t1--x is only *a/isem5t4 ,:5 ! f+] unties ! ligature t b\nd x1 ! body :i* previ\sly _h only *a/is$ beg9s to cure ! tr\ble4 ,!re is /ill pa91 b ! pa9 is no long] punitive1--x is n[ rem$ial4 ,9 ! mid/ ( ! :ipp+1 :5 ! boy rep5ts1 8 puni%m5t is *ang$ to *a/isem5t4 ,john #ad3c--8;,& if ,i g & prep>e a place = y1 ,i come aga91 & w receive y unto myself2 t :]e ,i am1 !re ye may be also02 #a ,cor4 #ae3ed-eg--8;,dea? is swall[$ up 9 victory 444 ,o dea?1 :]e is ?y /+8 ,! /+ ( dea? is s92 & ! p[] ( s9 is ! law0--i4 e41 ! law's condemnation1 its p5al infliction2 #b ,cor4 #e3a-i--8;,= we "k t if ! e>?ly h\se ( our tab]nacle be dissolv$ we h a build+ f ,god 444 we are ( good c\rage1 ,i say1 & are will+ r to be abs5t f ! body1 & to be at home ) ! ,"l02 ,phil4 #a3ba1 #bc--8to die is ga9 444 hav+ ! desire to dep>t & be ) ,*ri/2 = x is v f> bett]40 ,9 ,*ri/ & 8 be>+ ! p5alty ( s91 ! ,*ri/ian has brok5 ?r\gh ! circle ( natural race-connection1 & is sav$ f corporate evil s f> z x is puni%m5t4 ,! ,*ri/ian may be *a/is$1 b he is nev] puni%$3 ,rom4 #h3a--8,!re is !re=e n[ no condemnation to !m t are 9 ,*ri/ ,jesus40 ,at ! h\se ( ,jairus ,jesus said3 8,:y make ye a tumult1 & weep80 & hav+ reprov$ ! doleful clamori/s1 8he put !m all =?0 7,m>k #e3ci1 #dj74 ,! wakes & requiems & masses & vigils ( ! *ur*es ( ,rome & ( ,russia are all hea!n relics1 entirely =eign to ,*ri/ianity4 ,palm]1 ,!ological ,def9ition1 #eg--8;,dea? fe>$ & f\ght aga9/ is t]rible2 b a welcome to dea? is ! dea? ( dea? & ! way to life40 ,! idea t puni%m5t yet rema9s = ! ,*ri/ian is 8! bridge to ! papal doctr9e ( purgatorial fires40 ,br[n+'s words1 9 ,! ,r+ & ! ,book1 #b3fj--8;,9 ,8 face is light1 b 9 8 %ad[ heal+ too10 are applicable to ,god's fa!rly *a/5+s1 b n to 8 p5al retributions4 ,on ,acts #g3fj--8;he fell asleep0--,arnot rem>ks3 8,:5 dea? becomes ! prop]ty ( ! believ]1 x receives a new "n1 & is call$ sleep40 ,ano!r has said3 8,*ri/ did n s5d1 b came himself to save2 ,! ransom-price he did n l5d1 b gave2 ,*ri/ di$1 ! %eph]d = ! %eep2 ,we only fall asleep40 ,p] contra1 see ,kreibig1 ,v]shnungslehre1 #cge1 & ,h5g/5b]g1 ,ev4 ,k4-,z41 #ahfd3ajfe--8;,all suff]+ is puni%m5t40 ,b4 ,spiritual dea?1--or ! sep>ation ( ! s\l f ,god1 includ+ all t pa9 ( consci5ce1 loss ( peace1 & sorr[ ( _s1 :i* result f di/urbance ( ! normal relation betwe5 ! s\l & ,god4 7a7 ,al?\gh physical dea? is a "p ( ! p5alty ( s91 x is by no means ! *ief "p4 ,! t]m 8dea?0 is frequ5tly us$ 9 ,scripture 9 a moral & spiritual s5se1 z d5ot+ ! abs5ce ( t :i* con/itutes ! true life ( ! s\l1 namely1 ! pres5ce & favor ( ,god4 ,mat4 #h3bb--8;,foll[ me2 & leave ! spiritually dead to bury _! own physically dead02 ,luke #ae3cb--8?is ?y bro!r 0 dead1 & is alive aga902 ,john #e3bd--8;,he t he>e? my ^w1 & believe? him t s5t me1 ha? et]nal life1 & come? n into judgm5t1 b ha? pass$ out ( dea? into life02 #h3ea--8;,if a man keep my ^w1 he %all nev] see dea?02 ,rom4 #h3ac--8;if ye live aft] ! fle%1 ye mu/ die2 b if by ! ,_s ye put to dea? ! de$s ( ! body1 ye %all live02 ,eph4 #b3a--8:5 ye 7 dead ?r\gh y\r trespasses & s9s02 #e3ad--8;,awake1 ?\ t sleepe/1 & arise f ! dead02 #a ,tim4 #e3f--8%e t give? h]self to pleasure is dead :ile %e live?02 ,james #e3bj--8;he :o conv]te? a s9n] f ! error ( 8 way %all save a s\l f dea?02 #a ,john #c3ad--8;,he t love? n abide? 9 dea?02 ,rev4 #c3a--8?\ ha/ a "n t ?\ live/1 & ?\ art dead40 7b7 ,x _c be d\bt$ t ! p5alty d5\nc$ 9 ! g>d5 & fall5 ^u ! race is prim>ily & ma9ly t dea? ( ! s\l :i* consi/s 9 its sep>ation f ,god4 ,9 ?is s5se only1 dea? 0 fully visit$ ^u ,adam 9 ! day on :i* he ate ! =bidd5 fruit 7,g54 #b3ag74 ,9 ?is s5se only1 dea? is escap$ by ! ,*ri/ian 7,john #aa3bf74 ,= ?is reason1 9 ! p>allel betwe5 ,adam & ,*ri/ 7,rom4 #e3ab-ba71 ! apo/le passes f ! ?\ght ( m]e physical dea? 9 ! e>ly "p ( ! passage to t ( bo? physical & spiritual dea? at its close 7v]se #ba--8;z s9 reign$ 9 dea?1 ev5 s might grace reign ?r\gh righte\sness unto et]nal life ?r\gh ,jesus ,*ri/ our ,"l0--:]e 8et]nal life0 is m ?an endless physical exi/5ce1 & 8dea?0 is m ?an dea? ( ! body74 ,g54 #b3ag--8;9 ! day t ?\ eate/ !re( ?\ %alt surely die02 ,john #aa3bf--8:osoev] live? & believe? on me %all nev] die02 ,rom4 #e3ad1 #ah1 #ba--8;ju/ification ( life 444 et]nal life02 contra/ ^! ) 8dea? reign$ 444 s9 reign$ 9 dea?40 7c7 ,et]nal dea? may be reg>d$ z ! culm9ation & completion ( spiritual dea?1 & z ess5tially consi/+ 9 ! correspond5ce ( ! outw>d condition ) ! inw>d /ate ( ! evil s\l 7,acts #a3be74 ,x w\ld seem to be inaugurat$ by "s peculi> repell5t en]gy ( ! div9e hol9ess 7,mat4 #be3da2 #b ,!ss4 #a3i71 & to involve positive retribution visit$ by a p]sonal ,god ^u bo? ! body & ! s\l ( ! evil-do] 7,mat4 #aj3bh2 ,heb4 #aj3ca2 ,rev4 #ad3aa74 ,acts #a3be--8;,judas fell away1 t he might g to 8 own place02 ,mat4 #be3da--8;,dep>t f me1 ye curs$1 into ! et]nal fire :i* is prep>$ = ! devil & 8 angels02 #b ,!ss4 #a3i--8:o %all suff] puni%m5t1 ev5 et]nal de/ruction f ! face ( ! ,"l & f ! glory ( 8 might02 ,mat4 #aj3bh--8;fe> him :o is able to de/roy bo? s\l & body 9 hell02 ,heb4 #aj3ca--8;,x is a fe>ful ?+ to fall into ! h&s ( ! liv+ ,god02 ,rev4 #ad3aa--8! smoke ( _! torm5t goe? up = ev] & ev]40 ,kurtz1 ,religionslehre1 #fg--8,s long z ,god is holy1 he mu/ ma9ta9 ! ord] ( ! _w1 & :]e ?is is de/roy$1 re/ore x4 ,?is h[ev] c happ5 9 no o!r way ?an ?is3 ! injury by :i* ! s9n] has de/roy$ ! ord] ( ! _w falls back ^u himself1--& ?is is p5alty4 ,s9 is ! negation ( ! law4 ,p5alty is ! negation ( t negation1 t is1 ! re/abli%m5t ( ! law4 ,s9 is a ?ru/ ( ! s9n] aga9/ ! law4 ,p5alty is ! adv]se ?ru/ ( ! ela/ic because liv+ law1 :i* enc\nt]s ! s9n]40 ,plato1 ,gorgias1 #dgb ,e2 #eji ,b2 #eaa ,a2 #eae ,b--8,impunity is a m dreadful curse ?an any puni%m5t1 & no?+ s good c befall ! crim9al z 8 retribution1 ! failure ( :i* w\ld make a d\ble disord] 9 ! univ]se4 ,! (f5d] himself may sp5d 8 arts 9 devices ( escape & ?9k himself happy if he is n f\nd out4 ,b all ?is plott+ is b "p ( ! delusion ( 8 s92 & :5 he comes to himself & sees 8 transgression z x really is1 he w yield himself up ! prison] ( et]nal ju/ice & "k t x is good = him to be afflict$1 & s = ! fir/ "t to be set at "o ) tru?40 ,on ! g5]al subject ( ! p5alty ( s91 see ,julius ,mll]1 ,doct4 ,s91 #a3bde sq42 #b3bhf-cig2 ,baird1 ,elohim ,reveal$1 #bfc-bgi2 ,bu%nell1 ,nature & ! ,sup]natural1 #aid-bai2 ,krabbe1 ,lehre von d] ,snde und vom ,tode2 ,weisse1 9 ,/udi5 und ,kritik51 #ahcf3cga2 ,s4 ,r4 ,mason1 ,tru? ,unfold$1 #cfi-chd2 ,b>tlett1 9 ,new ,engl&]1 ,oct4 #ahga3fgg1 #fgh4 ,section ,,vii4--,! ,salvation ,( ,infants4 ,! views :i* h be5 pres5t$ ) reg>d to inborn depravity & ! reaction ( div9e hol9ess aga9/ x sugge/ ! "q :e!r infants dy+ be=e arriv+ at moral consci\sness are sav$1 & if s1 9 :at way4 ,to ?is "q we reply z foll[s3 7a7 ,infants are 9 a /ate ( s91 ne$ to be reg5]at$1 & c be sav$ only ?r\gh ,*ri/4 ,job #ad3d--8,:o c br+ a clean ?+ out ( an unclean8 n "o02 ,ps4 #ea3e--8;,behold1 ,i 0 br\ght =? 9 iniquity2 ,& 9 s9 did my "m conceive me02 ,john #c3f--8,t :i* is born ( ! fle% is fle%02 ,rom4 #e3ad--8,nev]!less dea? reign$ f ,adam until ,moses1 ev5 ov] !m t _h n s9n$ aft] ! lik5ess ( ,adam's transgression02 ,eph4 #b3c--8;by nature *ildr5 ( wra?02 #a ,cor4 #g3ad--8;else 7 y\r *ildr5 unclean0--cle>ly intimate ! naturally impure /ate ( infants2 & ,mat4 #ai3ad--8,suff] ! little *ildr51 & =bid !m n1 to come unto me0--is n only consi/5t ) ?is doctr9e1 b /rongly confirms x2 = ! mean+ is3 8=bid !m n to come unto me0--:om !y ne$ z a ,savior4 8,com+ to ,*ri/0 is always ! com+ ( a s9n]1 to him :o is ! sacrifice = s92 cf4 ,mat4 #aa3bh--8;,come unto me1 all ye t labor40 7b7 ,yet z comp>$ ) ^? :o h p]sonally transgress$1 !y are recogniz$ z possess$ ( a relative innoc5ce1 & ( a submissiv5ess & tru/fulness1 :i* may s]ve to illu/rate ! graces ( ,*ri/ian "*4 ,deut #a3ci--8y\r little ones 444 & y\r *ildr51 t ?is day h no k ( good or evil02 ,jonah #d3aa--8sixscore ?\s& p]sons t _c disc]n betwe5 _! "r h& & _! left h&02 ,rom4 #i3aa--8;= ! *ildr5 be+ n yet born1 nei!r hav+ done any?+ good or bad02 ,mat4 #ah3c1 #d--8;,except ye turn1 & become z little *ildr51 ye %all 9 no wise ent] into ! k+dom ( heav54 ,:osoev] !re=e %all humble himself z ?is little *ild1 ! same is ! greate/ 9 ! k+dom ( heav540 ,see ,julius ,mll]1 ,doct4 ,s91 #b3bfe4 ,w5dt1 ,tea*+ ( ,jesus1 #b3ej--8,unpret5ti\s receptivity1 444 n ! reception ( ! k+dom ( ,god at a *ildlike age1 b 9 a *ildlike "* 444 is ! condition ( ent]+2 444 n blamelessness1 b receptivity itself1 on ! "p ( ^? :o d n reg>d !mselves z too good or too bad = ! (f]$ gift1 b receive x ) he>ty desire4 ,*ildr5 h ?is unpret5ti\s receptivity = ! k+dom ( ,god :i* is *>act]i/ic ( !m g5]ally1 s9ce !y h n yet o!r possessions on :i* !y pride !mselves40 7c7 ,= ?is reason1 !y are ! objects ( special div9e compassion & c>e1 & ?r\gh ! grace ( ,*ri/ are c]ta9 ( salvation4 ,mat4 #ah3e1 #f1 #aj1 #ad--8:oso %all receive "o su* little *ild 9 my "n receive? me3 b :oso %all cause "o ( ^! little ones t believe on me to /umble1 x is pr(itable = him t a great mill/one %\ld be hang$ ab\t 8 neck1 & t he %\ld be sunk 9 ! dep? ( ! sea4444 ,see t ye despise n "o ( ^! little ones3 = ,i say unto y1 t 9 heav5 _! angels d always behold ! face ( my ,fa!r :o is 9 heav54444 ,ev5 s x is n ! w ( y\r ,fa!r :o is 9 heav51 t "o ( ^! little ones %\ld p]i%02 #ai3ad--8,suff] ! little *ildr51 & =bid !m n1 to come unto me3 = to su* belonge? ! k+dom ( heav50--n ,god's k+dom ( nature1 b 8 k+dom ( grace1 ! k+dom ( sav$ s9n]s4 8,su*0 means1 n *ildr5 z *ildr51 b *ildlike believ]s4 ,mey]1 on ,mat4 #ai3ad1 ref]s ! passage to spiritual infants only3 8,n little *ildr510 he says1 8b m5 ( a *ildlike disposition40 ,geikie3 8,let ! little *ildr5 come unto me1 & d n =bid !m1 = ! k+dom ( heav5 is giv5 only to su* z h a *ildlike _s & nature l !irs40 ,! ,savior's words d n intimate t little *ildr5 are ei!r 7#a7 s9less creatures1 or 7#b7 subjects = baptism2 b only t _! 7#a7 humble tea*abl5ess1 7#b7 int5se eag]ness1 & 7#c7 artless tru/1 illu/rate ! traits necess>y = admission into ! div9e k+dom4 ,on ! passages 9 ,mat!w1 see ,comm5t>ies ( ,b5gel1 ,de ,wette1 ,lange2 also ,ne&]1 ,plant+ & ,tra9+ 7ed4 ,rob9son71 #djg4 ,we !re=e sub/antially agree ) ,dr4 ,a4 ,c4 ,k5drick1 9 8 article 9 ! ,sunday ,s*ool ,times3 8,to infants & *ildr51 z su*1 ! language _c apply4 ,x mu/ be tak5 figuratively1 & mu/ ref] to ^? qualities 9 *ildhood1 its dep5d5ce1 its tru/fulness1 its t5d] affection1 its lov+ ob$i5ce1 :i* are typical ( ! ess5tial ,*ri/ian graces4444 ,if ask$ aft] ! logic ( our ,savior's words--h[ he c\ld assign1 z a reason = all[+ lit]al little *ildr5 to be br\ght to him1 t spiritual little *ildr5 h a claim to ! k+dom ( heav5--,i reply3 ! p]sons t ?us1 z a class1 typify ! subjects ( ,god's spiritual k+dom _c be 9 !mselves objects ( indiff]5ce to him1 or be reg>d$ o!rwise ?an ) int5se int]e/4444 ,! class t 9 its v nature ?us %ad[s =? ! brighte/ features ( ,*ri/ian excell5ce mu/ be subjects ( ,god's special conc]n & c>e40 ,to ^! rem>ks ( ,dr4 ,k5drick we w\ld add1 t ,jesus' words seem to u to intimate m ?an special conc]n & c>e4 ,:ile ^! words seem int5d$ to exclude all idea t infants are sav$ by _! natural hol9ess1 or )\t application to !m ( ! bless+s ( 8 atonem5t1 !y also seem to u to include infants among ! numb] ( ^? :o h ! "r to ^! bless+s2 9 o!r words1 ,*ri/'s conc]n & c>e g s f> z to *oose infants to et]nal life1 & to make !m subjects ( ! k+dom ( heav54 ,cf4 ,mat4 #ah3ad--8;x is n ! w ( y\r ,fa!r :o is 9 heav51 t "o ( ^? little ones %\ld p]i%0--^? :om ,*ri/ has receiv$ "h1 he w n reject h]eaft]4 ,( c\rse ?is to said to infants1 z infants4 ,to ^?1 !re=e1 :o die be=e com+ to moral consci\sness1 ,*ri/'s words assure salvation4 ,p]sonal transgression1 h[ev]1 involves ! necessity1 be=e dea?1 ( a p]sonal rep5tance & fai?1 9 ord] to a*ieve salvation4 7d7 ,! descriptions ( ,god's m]ciful provision z coxt5sive ) ! ru9 ( ! ,fall also lead u to believe t ^? :o die 9 infancy receive salvation ?r\gh ,*ri/ z c]ta9ly z !y inh]it s9 f ,adam4 ,john #c3af--8;,= ,god s lov$ ! _w0--includes infants4 ,rom4 #e3ad--8;dea? reign$ f ,adam until ,moses1 ev5 ov] !m t _h n s9n$ aft] ! lik5ess ( ,adam's transgression1 :o is a figure ( him t 0 to come0--!re is an application to infants ( ! life 9 ,*ri/1 z !re 0 an application to !m ( ! dea? 9 ,adam2 #ai-ba--8;,= z ?r\gh ! "o man's disob$i5ce ! _m 7 made s9n]s1 ev5 s ?r\gh ! ob$i5ce ( ! "o %all ! _m be made righte\s4 ,& ! law came 9 besides1 t ! trespass might ab\nd2 b :5 s9 ab\nd$1 grace did ab\nd m exce$+ly3 t1 z s9 reign$ 9 dea?1 ev5 s might grace reign ?r\gh righte\sness unto et]nal life ?r\gh ,jesus ,*ri/ our ,"l0--z )\t p]sonal act ( !irs infants inh]it$ corruption f ,adam1 s )\t p]sonal act ( !irs salvation is provid$ = !m 9 ,*ri/4 ,hovey1 ,bib4 ,es*atology1 #agj1 #aga--8,?\gh ! sacr$ writ]s say no?+ 9 respect to ! future condition ( ^? :o die 9 infancy1 "o c sc>cely err 9 d]iv+ f ?is sil5ce a favorable conclusion4 ,t no prophet or apo/le1 t no dev\t fa!r or "m1 %\ld h express$ any solicitude z to ^? :o die be=e !y are able to disc]n good f evil is surpris+1 unless su* solicitude 0 prev5t$ by ! ,_s ( ,god4 ,!re are no in/ances ( pray] = *ildr5 tak5 away 9 infancy4 ,! ,savior n[h]e tea*es t !y are 9 dang] ( be+ lo/4 ,we !re=e he>tily & confid5tly believe t !y are r$eem$ by ! blood ( ,*ri/ & sanctifi$ by 8 ,_s1 s t :5 !y ent] ! unse5 _w !y w be f\nd ) ! sa9ts40 ,david ceas$ to fa/ & weep :5 8 *ild di$1 = he said3 8,i %all g to him1 b he w n return to me0 7#b ,sam4 #ab3bc74 7e7 ,! condition ( salvation = adults is p]sonal fai?4 ,infants are incapable ( fulfill+ ?is condition4 ,s9ce ,*ri/ has di$ = all1 we h reason to believe t provision is made = _! reception ( ,*ri/ 9 "s o!r way4 #b ,cor4 #e3ae--8;he di$ = all02 ,m>k #af3af--8;,he t believe? & is baptis$ %all be sav$2 b he t disbelieve? %all be condemn$0 7v]ses #i-bj are ( canonical au?ority1 ?\gh probably n writt5 by ,m>k74 ,dr4 ,g4 ,w4 ,nor?rop held t1 z dea? to ! ,*ri/ian has ceas$ to be p5alty1 s dea? to all infants is no long] p5alty1 ,*ri/ hav+ aton$ = & remov$ ! guilt ( orig9al s9 = all m51 infants includ$4 ,b we reply t !re is no evid5ce t !re is any guilt tak5 away except = ^? :o come into vital union ) ,*ri/4 ,e4 ,g4 ,rob9son1 ,*ri/ian ,!ology1 #aff--8,! curse falls alike on e "o by bir?1 b may be alleviat$ or int5sifi$ by e "o :o comes to ye>s ( responsibility1 accord+ z 8 nature :i* br+s ! curse rules1 or is rul$ by1 8 reason & consci5ce4 ,s ! bless+s ( salvation are procur$ = all alike1 b may be lo/ or secur$ accord+ to ! attitude ( ev]yone t[>d ,*ri/ :o alone procures !m4 ,to infants1 z ! curse comes )\t _! election1 s 9 l mann] comes its removal40 7f7 ,at ! f9al judgm5t1 p]sonal conduct is made ! te/ ( "*4 ,b infants are incapable ( p]sonal transgression4 ,we h reason1 !re=e1 to believe t !y w be among ! sav$1 s9ce ?is rule ( decision w n apply to !m4 ,mat4 #be3de1 #df--8;,inasmu* z ye did x n unto "o ( ^! lea/1 ye did x n unto me4 ,& ^! %all g away into et]nal puni%m5t02 ,rom4 #b3e1 #f--8! day ( wra? & revelation ( ! righte\s judgm5t ( ,god2 :o w r5d] to e man accord+ to 8 works40 ,norman ,fox1 ,! ,unfold+ ( ,bapti/ ,doctr9e1 #bd--8,n only ! ,roman ,ca?olics believ$ 9 ! damnation ( infants4 ,! ,lu!rans1 9 ! ,augsburg ,confession1 condemn ! ,bapti/s = affirm+ t *ildr5 are sav$ )\t baptism--#8damnant ,anabapti/as qui 444 affirmant pu]os s9e baptismo salvos fi]i'--& ! favorite poet ( ,presbyt]ian ,scotl&1 9 8 ,tam ,o',%ant]1 names among objects f hell #8,twa span-lang1 wee1 un*ri/5$ bairns4' ,! ,we/m9/] ,confession1 9 decl>+ t #8elect infants dy+ 9 infancy' are sav$1 implies t non-elect infants dy+ 9 infancy are lo/4 ,?is 0 c]ta9ly taught by "s ( ! fram]s ( t cre$40 ,yet ,john ,calv9 did n believe 9 ! damnation ( infants1 z he has be5 *>g$ ) believ+4 ,9 ! ,am/]dam edition ( 8 works1 #h3ebb1 we read3 8,i d n d\bt t ! infants :om ! ,"l ga!rs toge!r f ?is life are reg5]at$ by a secret op]ation ( ! ,holy ,_s40 ,9 8 ,in/itutes1 book #d1 *ap4 #af1 p4 #cce1 he speaks ( ! exemption ( infants f ! grace ( salvation 8z an idea n free f execrable blasphemy40 ,! ,presb4 & ,ref4 ,rev41 ,oct4 #ahij3fcd-fea1 quotes ,calv9 z foll[s3 8,i ev]y:]e tea* t no "o c be ju/ly condemn$ & p]i% except on acc\nt ( actual s92 & to say t ! c\ntless mortals tak5 f life :ile yet infants are precipitat$ f _! mo!rs' arms into et]nal dea? is a blasphemy to be univ]sally dete/$40 ,s also ,john ,ow51 ,works1 #h3ebb--8,!re are two ways by :i* ,god save? infants4 ,fir/1 by int]e/+ !m 9 ! cov5ant1 if _! imm$iate or remote p>5ts h be5 believ]s2 444 ,secondly1 by 8 grace ( election1 :i* is mo/ free & n ti$ to any conditions2 by :i* ,i make no d\bt b ,god take? unto him 9 ,*ri/ _m ^: p>5ts nev] knew1 or 7 despis]s (1 ! gospel40 7g7 ,s9ce !re is no evid5ce t *ildr5 dy+ 9 infancy are reg5]at$ prior to dea?1 ei!r ) or )\t ! use ( ext]nal means1 x seems mo/ probable t ! "w ( reg5]ation may be p]=m$ by ! ,_s 9 connection ) ! infant s\l's fir/ view ( ,*ri/ 9 ! o!r _w4 ,z ! rema9s ( natural depravity 9 ! ,*ri/ian are eradicat$1 n by dea?1 b at dea?1 ?r\gh ! sight ( ,*ri/ & union ) him1 s ! fir/ mom5t ( consci\sness = ! infant may be co9cid5t ) a view ( ,*ri/ ! ,savior :i* accompli%es ! entire sanctification ( its nature4 #b ,cor4 #c3ah--8;,b we all1 behold+ z 9 a mirror ! glory ( ! ,"l1 are trans=m$ into ! same image f glory to glory1 ev5 z f ! ,"l ! ,_s02 #a ,john #c3b--8,we "k t1 if he %all be manife/$1 we %all be l him2 = we %all see him z he is40 ,if ask$ :y m is n said ^u ! subject 9 ,scripture1 we reply3 ,x is accord+ to ! analogy ( ,god's g5]al me?od to hide ?+s t are n ( imm$iate practical value4 ,9 "s pa/ ages1 moreov]1 k ( ! fact t all *ildr5 dy+ 9 infancy are sav$ might h seem$ to make infanticide a virtue4 ,:ile we agree ) ! foll[+ writ]s z to ! salvation ( all infants :o die be=e ! age ( consci\s & wilful transgression1 we diss5t f ! seem+ly ,arm9ian t5d5cy ( ! explanation :i* !y sugge/4 ,h4 ,e4 ,rob9s1 ,h>mony ( ,e?ics ) ,!ology3 8,! judicial decl>ation ( acquittal on ! gr\nd ( ! dea? ( ,*ri/ :i* comes ^u all m51 into ! b5efits ( :i* !y are introduc$ by natural bir?1 is in*oate ju/ification1 & w become p]fect$ ju/ification ?r\gh ! new bir? ( ! ,holy ,_s1 unless ! work+ ( ?is div9e ag5t is resi/$ by ! p]sonal moral action ( ^? :o are lo/40 ,s ,william ,a%more1 9 ,*ri/ian ,review1 #bf3bde-bfd4 ,f4 ,o4 ,dickey3 8,z infants are memb]s ( ! race1 & z !y are ju/ifi$ f ! p5alty aga9/ inh]it$ s9 by ! m$iatorial "w ( ,*ri/1 s ! race itself is ju/ifi$ f ! same p5alty & to ! same ext5t z are !y1 & 7 ! race to die 9 infancy x w\ld be sav$40 ,! tru? 9 ! above utt]ances seems to u to be t ,*ri/'s union ) ! race secures ! objective reconciliation ( ! race to ,god4 ,b subjective & p]sonal reconciliation dep5ds ^u a moral union ) ,*ri/ :i* c be accompli%$ = ! infant only by 8 own appropriation ( ,*ri/ at dea?4 ,:ile1 9 ! nature ( ?+s & by ! express decl>ations ( ,scripture1 we are preclud$ f ext5d+ ?is doctr9e ( reg5]ation at dea? to any :o h committ$ p]sonal s9s1 we are nev]!less w>rant$ 9 ! conclusion t1 c]ta9 & great z is ! guilt ( orig9al s91 no human s\l is et]nally condemn$ solely = ?is s9 ( nature1 b t1 on ! o!r h&1 all :o h n consci\sly & wilfully transgress$ are made p>tak]s ( ,*ri/'s salvation4 ,! advocates ( a second probation1 on ! o!r h&1 %\ld logically hold t infants 9 ! next _w are 9 a /ate ( s91 & t at dea? !y only ent] ^u a p]iod ( probation 9 :i* !y may1 or may n1 accept ,*ri/1--a doctr9e mu* less com=t+ ?an t prop\nd$ above4 ,see ,pr5tiss1 9 ,presb4 ,rev41 ,july1 #ahhc3 #edh-ehj--8,lyman ,bee*] & ,*>les ,hodge fir/ made curr5t 9 ?is c\ntry ! doctr9e ( ! salvation ( all :o die 9 infancy4 ,if ?is doctr9e be accept$1 !n x foll[s3 7#a7 t ^! p>tak]s ( orig9al s9 mu/ be sav$ :olly ?r\gh div9e grace & p[]2 7#b7 t 9 ! *ild unborn !re is ! promise & pot5cy ( complete spiritual manhood2 7#c7 t salvation is possible entirely ap>t f ! visible *ur* & ! means ( grace2 7#d7 t to a full half ( ! race ?is life is n 9 any way a p]iod ( probation2 7#e7 t hea!n may be sav$ :o h nev] ev5 he>d ( ! gospel2 7#f7 t ! provid5ce ( ,god includes 9 its scope bo? infants & hea!n40 8,*ildr5 ex]t a r$eem+ & reclaim+ influ5ce ^u u1 _! casual acts & words & simple tru/ recall+ our _w-h>d5$ & wayw>d he>ts aga9 to ! feet ( ,god4 ,silas ,m>n]1 ! old weav] ( ,raveloe1 s pa!tically & vividly describ$ 9 ,george ,eliot's novel1 0 a h>d1 desolate1 godless old mis]1 b aft] little ,eppie /ray$ into 8 mis]able cottage t memorable w9t] night1 he began aga9 to believe4 #8,i ?9k n[1' he said at la/1 #8,i c tru/5 ,god until ,i die4' ,an incid5t 9 a ,s\!rn hospital illu/rates ! p[] ( *ildr5 to call m5 to rep5tance4 ,a little girl 0 to und]go a dang]\s op]ation4 ,:5 %e m\nt$ ! table1 & ! doctor 0 ab\t to e!rize h]1 he said3 #8,be=e we c make y well1 we mu/ put y to sleep4' #8,oh !n1 if y are go+ to put me to sleep1' %e sweetly said1 #8,i mu/ say my pray]s fir/4' ,!n1 gett+ d[n on h] knees1 & fold+ h] h&s1 %e repeat$ t lovely pray] le>n$ at e true "m's feet3 #8,n[ ,i lay me d[n to sleep1 ,i pray ! ,"l my s\l to keep4' ,j = a mom5t !re 7 moi/ eyes 9 t gr\p1 = deep *ords 7 t\*$1 & ! surgeon aft]w>ds said3 #8,i pray$ t night = ! fir/ "t 9 ?irty ye>s4' 0 ,! *ild t is old en\gh to s9 aga9/ ,god is old en\gh to tru/ 9 ,*ri/ z ! ,savior ( s9n]s4 ,see ,van ,dyke1 ,*ri/ & ,little ,*ildr52 ,:itsitt & ,w>field1 ,infant ,baptism & ,infant ,salvation2 ,hodge1 ,sy/4 ,!ol41 #a3bf1 #bg2 ,ridgeley1 ,body ( ,div41 #a3dbb-dbe2 ,calv91 ,in/itutes1 ,,ii1 i1 #h2 ,we/m9/] ,l>g] ,cate*ism1 x1 #c2 ,krau?1 ,infant ,salvation 9 ! ,calv9i/ic ,sy/em2 ,c&li% on ,atonem5t1 "p ii1 *ap4 #a2 ,geo4 ,p4 ,fi%]1 9 ,new ,engl&]1 ,apr4 #ahfh3cch2 ,j4 ,f4 ,cl>ke1 ,tru?s & ,errors ( ,or?odoxy1 #cfj4 ,,"p ,,vi4 ,,sot]iology1 ,,or ,,! ,,doctr9e ,,( ,,salvation ,,?r\gh ,,! ,,"w ,,( ,,*ri/ ,,& ,,( ,,! ,,holy ,,_s4 ,*apt] ,i4 ,*ri/ology1 ,or ,! ,r$emption ,wr\ght ,by ,*ri/4 ,section ,i4--,hi/orical ,prep>ation ,= ,r$emption4 ,s9ce ,god _h f et]nity det]m9$ to r$eem mank9d1 ! hi/ory ( ! race f ! "t ( ! ,fall to ! com+ ( ,*ri/ 0 provid5tially arrang$ to prep>e ! way = ?is r$emption4 ,! prep>ation 0 two-fold3 ,i4 ,negative ,prep>ation1--9 ! hi/ory ( ! hea!n _w4 ,?is %[$ 7#a7 ! true nature ( s91 & ! dep? ( spiritual ignorance & ( moral depravity to :i* ! race1 left to itself1 mu/ fall2 & 7#b7 ! p[]lessness ( human nature to pres]ve or rega9 an adequate k ( ,god1 or to deliv] itself f s9 by philosophy or art4 ,:y c\ld n ,eve h be5 ! "m ( ! *os5 se$1 z %e d\btless at ! fir/ suppos$ t %e 08 7,g54 #d3a--8;& %e conceiv$1 & b>e ,ca9 i4 e41 8gott501 or 8acquir$01 & said1 ,i h gott5 a man1 ev5 ,jehovah074 ,:y 0 n ! cross set up at ! gates ( ,ed58 ,scripture intimates t a prep>ation 0 ne$ful 7,gal #d3d--8;b :5 ! fulness ( ! "t came1 ,god ha? s5t =? 8 ,son074 ,( ! two ag5cies made use (1 we h call$ hea!nism ! negative prep>ation4 ,b x 0 n :olly negative2 x 0 p>tly positive also4 ,ju/9 ,m>tyr spoke ( a among ! hea!n4 ,clem5t ( ,alex&ria call$ ,plato a --a ,greek-speak+ ,moses4 ,notice ! prie/ly attitude ( ,py?agoras1 ,socrates1 ,plato1 ,p9d>1 ,sophocles4 ,! ,bible recognizes ,job1 ,balaam1 ,mel*is$ek1 z in/ances ( prie/hood1 or div9e communication1 outside ! b\nds ( ! *os5 p4 ,hea!n religions ei!r 7 n religions1 or ,god _h a "p 9 !m4 ,confucius1 ,buddha1 ,zoroa/]1 7 at lea/ re=m]s1 rais$ up 9 ,god's provid5ce4 ,gal #d3c classes ,judaism ) ! 8rudim5ts ( ! _w10 & ,rom4 #e3bj tells u t 8! law came 9 beside10 z a =ce cop]at+ ) o!r human factors1 primitive revelation1 s91 etc4 ,! positive prep>ation 9 hea!nism receives great] att5tion :5 we conceive ( ,*ri/ z ! imman5t ,god1 reveal+ himself 9 consci5ce & 9 hi/ory4 ,?is 0 ! real mean+ ( ,ju/9 ,m>tyr1 ,apol4 #a3df2 #b3aj1 #ac--8,! :ole race ( m5 p>took ( ! ,logos1 & ^? :o liv$ accord+ to reason 771 7 ,*ri/ians1 ev5 ?\gh !y 7 acc\nt$ a!i/s4 ,su* among ! ,greeks 7 ,socrates & ,h]acleitus1 & ^? :o resembl$ !m4444 ,*ri/ 0 kn[n 9 "p ev5 to ,socrates4444 ,! tea*+s ( ,plato are n ali5 to ^? ( ,*ri/1 ?\gh n 9 all respects simil>4 ,= all ! writ]s ( antiquity 7 able to h a dim vision ( realities by means ( ! indwell+ se$ ( ! implant$ ,^w 7740 ,ju/9 ,m>tyr claim$ inspiration = ,socrates4 ,t]tullian spoke ( ,socrates z 8pne no/]0--8almo/ "o ( u40 ,paul speaks ( ! ,cretans z hav+3 8a prophet ( _! own0 7,tit4 #a3ab7--probably ,epim5ides 7#eif ,b4 ,c47 :om ,plato calls a --8a man ( ,god10 & :om ,cic]o c\ples ) ,bacis & ! ,ery?ran ,sibyl4 ,clem5t ( ,alex&ria1 ,/romata1 #a3ai2 #f3e--8,! same ,god :o furni%$ bo? ! cov5ants 0 ! giv] ( ! ,greek philosophy to ! ,greeks1 by :i* ! ,almighty is glorifi$ among ! ,greeks40 ,augu/9e3 8,plato made me "k ! true ,god2 ,jesus ,*ri/ %[$ me ! way to him40 ,bruce1 ,apologetics1 #bjg--8;,god gave to ! ,g5tiles at lea/ ! />light ( religi\s k4 ,! ,jews 7 elect$ = ! sake ( ! ,g5tiles4 ,!re 0 "s light ev5 = pagans1 ?\gh hea!nism on ! :ole 0 a failure4 ,b its v failure 0 a prep>ation = receiv+ ! true religion40 ,hat*1 ,hibb]t ,lectures1 #acc1 #bch--8,neo-,platonism1 t spl5did vision ( incomp>able & irrecov]able cl\dl& 9 :i* ! sun ( ,greek philosophy set4444 ,on its e?ical side ,*ri/ianity _h l>ge elem5ts 9 common ) re=m$ ,/oicism2 on its !ological side x mov$ 9 h>mony ) ! new movem5ts ( ,platonism40 ,e4 ,g4 ,rob9son3 8,! idea t all religions b ! ,*ri/ian are ! direct "w ( ! devil is a ,jewi% idea1 & is n[ ab&on$4 ,on ! contr>y1 ,god has reveal$ himself to ! race j s f> z !y h be5 capable ( kn[+ him4444 ,any religion is bett] ?an none1 = all religion implies re/ra9t40 ,john #a3i--8,!re 0 ! true light1 ev5 ! light :i* lighte? e man1 com+ into ! _w0--has its ,old ,te/am5t equival5t 9 ,ps4 #id3aj--8;,he t *a/ise? ! nations1 %all n he correct1 ,ev5 he t tea*e? man k80 ,*ri/ is ! great educator ( ! race4 ,! pre9c>nate ,^w ex]t$ an influ5ce ^u ! consci5ces ( ! hea!n4 ,he alone makes x true t 8anima naturalit] ,*ri/iana e/40 ,sabati]1 ,philos4 ,religion1 #ach-adj--8,religion is union betwe5 ,god & ! s\l4 ,t exp]i5ce 0 fir/ p]fectly realiz$ 9 ,*ri/4 ,"h are ! ideal fact & ! hi/orical fact unit$ & bl5d$4 ,orig5's & ,t]tullian's rationalism & or?odoxy ea* has its tru?4 ,! religi\s consci\sness ( ,*ri/ is ! f\nta9 head f :i* ,*ri/ianity has fl[$4 ,he 0 a beg9n+ ( life to m54 ,he _h ! _s ( son%ip--,god 9 man1 & man 9 ,god4 #8,quid int]ius ,deo8' ,he %[$ u insi/5ce on ! moral ideal1 yet ! prea*+ ( m]cy to ! s9n]4 ,! gospel 0 ! acorn1 & ,*ri/ianity is ! oak t has sprung f x4 ,9 ! acorn1 z 9 ! tree1 are "s ,hebraic elem5ts t are tempor>y4 ,paganism is ! mat]ializ+ ( religion2 ,judaism is ! legaliz+ ( religion4 #8,9 me1' says ,*>les ,secretan1 #8lives "s "o great] ?an ,i4' 0 ,b ! positive elem5t 9 hea!nism 0 slight4 ,h] alt>s & sacrifices1 h] philosophy & art1 r\s$ crav+s :i* %e 0 p[]less to satisfy4 ,h] religi\s sy/ems became s\rces ( deep] corruption4 ,!re 0 no hope1 & no progress4 8,! ,sphynx's moveless calm symbolizes ! monotony ( ,egyptian civilization40 ,classical nations became m despair+1 z !y became m cultivat$4 ,to ! be/ m9ds1 tru? seem$ impossible ( atta9m5t1 & all hope ( g5]al well-be+ seem$ a dream4 ,! ,jews 7 ! only =w>d-look+ p2 & all our mod]n confid5ce 9 de/9y & developm5t comes f !m4 ,!y1 9 _! turn1 drew _! hopefulness solely f prophecy4 ,n _! 8g5ius = religion10 b special revelation f ,god1 made !m :at !y 74 ,al?\gh ,god 0 9 hea!n hi/ory1 yet s exceptional 7 ! advantages ( ! ,jews1 t we c almo/ ass5t to ! doctr9e ( ! ,new ,engl&]1 ,sept4 #ahhc3egf--8,! ,bible does n recognize o!r revelations4 ,x speaks ( ! #8face ( ! cov]+ t cov]e? all peoples1 & ! veil t is spread ov] all nations' 7,is4 #be3g72 ,acts #ad3af1 #ag--#8:o 9 ! g5]ations gone by suff]$ all ! nations to walk 9 _! own ways4 ,& yet he left n himself )\t witness' n an int]nal revelation 9 ! he>ts ( sages1 b an ext]nal revelation 9 nature1 #89 t he did good & gave y f heav5 ra9s & fruitful seasons1 fill+ y\r he>ts ) food & gladness4' ,! convictions ( hea!n re=m]s ) reg>d to div9e inspiration 7 dim & intangible1 comp>$ ) ! consci\sness ( prophets & apo/les t ,god 0 speak+ ?r\gh !m to 8 p40 ,on hea!nism z a prep>ation = ,*ri/1 see ,?oluck1 ,nature & ,moral ,influ5ce ( ,hea!nism1 9 ,bib4 ,repos41 #ahcb3hj1 #bdf1 #dda2 ,dll+]1 ,g5tile & ,jew2 ,press5s1 ,religions be=e ,*ri/2 ,max ,mll]1 ,sci5ce ( ,religion1 #a-abh2 ,cock]1 ,*ri/ianity & ,greek ,philosophy2 ,ack]man1 ,*ri/ian ,elem5t 9 ,plato2 ,f>r>1 ,seek]s aft] ,god2 ,r5an1 on ,rome & ,*ri/ianity1 9 ,hibb]t ,lectures = #ahhj4 ,,ii4 ,positive ,prep>ation1--9 ! hi/ory ( ,israel4 ,a s+le p 0 sep>at$ f all o!rs1 f ! "t ( ,abraham1 & 0 educat$ 9 ?ree great tru?s3 7#a7 ! maje/y ( ,god1 9 8 unity1 omnipot5ce1 & hol9ess2 7#b7 ! s9fulness ( man1 & 8 moral helplessness2 7#c7 ! c]ta9ty ( a com+ salvation4 ,?is education f ! "t ( ,moses 0 conduct$ by ! use ( ?ree pr9cipal ag5cies3 ,a4 ,law4--,! ,mosaic legislation1 7a7 by its !ophanies & miracles1 cultivat$ fai? 9 a p]sonal & almighty ,god & ,judge2 7b7 by its comm&s & ?reat5+s1 wak5$ ! s5se ( s92 7c7 by its prie/ly & sacrificial sy/em1 inspir$ hope ( "s way ( p>don & access to ,god4 ,! education ( ! ,jews 0 fir/ ( all an education by ,law4 ,9 ! hi/ory ( ! _w1 z 9 ! hi/ory ( ! individual1 law mu/ prec$e gospel1 ,john ! ,bapti/ mu/ g be=e ,*ri/1 k ( s9 mu/ prep>e a welcome entrance = k ( a ,savior4 ,:ile ! hea!n 7 /udy+ ,god's works1 ! *os5 p 7 /udy+ ,god4 ,m5 tea* by words z well z by works1--s does ,god4 ,& words reveal he>t to he>t1 z works nev] c4 8,! ,jews 7 made to "k1 on behalf ( all mank9d1 ! guilt & %ame ( s94 ,yet j :5 ! disease 0 at its height1 ! physicians 7 b5ea? contempt40 ,wrightn\r3 8,z if to tea* all subsequ5t ages t no outw>d cleans+ w\ld furni% a rem$y1 ! great deluge1 :i* wa%$ away ! :ole s9ful ant$iluvian _w ) ! exception ( "o comp>atively pure family1 _h n cleans$ ! _w f s940 ,) ?is gradual gr[? 9 ! s5se ( s9 !re 0 also a wid5+ & deep5+ fai?4 ,kuyp]1 ,"w ( ! ,holy ,_s1 #fg--8;,abel1 ,abraham1 ,moses ! individual1 ! family1 ! nation4 ,by fai? ,abel obta9$ witness2 by fai? ,abraham receiv$ ! son ( ! promise2 & by fai? ,moses l$ ,israel ?r\gh ! ,r$ ,sea40 ,kurtz1 ,religionslehre1 speaks ( ! relation betwe5 law & gospel z 8,e9 fliess5d] ,geg5satz0--8a fl[+ anti!sis0--l t betwe5 fl[] & fruit4 ,a4 ,b4 ,davidson1 ,expositor1 #f3afc--8,! c\rse ( revelation is l a riv]1 :i* _c be cut up into sections40 ,e4 ,g4 ,rob9son3 8,! two fundam5tal ideas ( ,judaism 73 #a4 !ological--! unity ( ,god2 #b4 philosophical--! di/9ctness ( ,god f ! mat]ial _w4 ,judaism w5t to se$4 ,jesus1 ) ! sl$ge-hamm] ( tru?1 broke up ! dead =ms1 & ! ,jews ?\ght he 0 de/roy+ ! ,law40 ,on me?ods pursu$ ) humanity by ,god1 see ,simon1 ,reconciliation1 #bcb-bea4 ,b4 ,prophecy4--,?is 0 ( two k9ds3 7a7 v]bal1--beg9n+ ) ! protevangelium 9 ! g>d51 & ext5d+ to )9 f\r hundr$ ye>s ( ! com+ ( ,*ri/2 7b7 typical1--9 p]sons1 z ,adam1 ,mel*is$ek1 ,joseph1 ,moses1 ,jo%ua1 ,david1 ,solomon1 ,jonah2 & 9 acts1 z ,isaac's sacrifice1 & ,moses' lift+ up ! s]p5t 9 ! wild]ness4 ,! relation ( law to gospel 0 l t ( a sket* to ! f9i%$ picture1 or ( ,david's plan = ! temple to ,solomon's execution ( x4 ,:5 all o!r nations 7 sunk 9 pessimism & despair1 ! light ( hope burn$ brightly among ! ,hebrews4 ,! nation 0 =w>d-b\nd4 ,fai? 0 its v life4 ,! ,o4 ,t4 sa9ts saw all ! tr\bles ( ! pres5t 8sub specie et]nitatis10 & believ$ t 8,light is s[n = ! righte\s1 ,& gladness = ! upright 9 he>t0 7,ps4 #ig3aa74 ,! hope ( ,job 0 ! hope ( ! *os5 p3 8,i "k t my ,r$eem] live?1 ,& at la/ he w /& up ^u ! e>?0 7,job #ai3be74 ,hutton1 ,essays1 #b3bcg--8;,hebrew sup]naturalism has transmut$ =ev] ! pure naturalism ( ,greek poetry4 ,& n[ no mod]n poet c ev] become really great :o does n feel & reproduce 9 8 writ+s ! diff]5ce betwe5 ! natural & ! sup]natural40 ,*ri/ 0 ! reality1 to :i* ! types & c]emonies ( ,judaism po9t$2 & ^! latt] disappe>$ :5 ,*ri/ _h come1 j z ! petals ( ! blossom drop away :5 ! fruit appe>s4 ,_m promises to ! ,o4 ,t4 sa9ts :i* seem$ to !m promises ( temporal bless+1 7 fulfill$ 9 a bett]1 because a m spiritual1 way ?an !y expect$4 ,?us ,god cultivat$ 9 !m a b\ndless tru/--a tru/ :i* 0 ess5tially ! same ?+ ) ! fai? ( ! new disp5sation1 because x 0 ! absolute reliance ( a consci\sly helpless s9n] ^u ,god's me?od ( salvation1 & s 0 implicitly1 ?\gh n explicitly1 a fai? 9 ,*ri/4 ,! protevangelium 7,g54 #c3ae7 said 8x ?is promis$ se$ %all bruise ?y head40 ,! 8x0 0 r5d]$ 9 "s ,lat9 manuscripts 8ipsa40 ,h5ce ,roman ,ca?olic div9es attribut$ ! victory to ! ,virg94 ,notice t ,satan 0 curs$1 b n ,adam & ,eve2 = !y 7 c&idates = re/oration4 ,! promise ( ! ,messiah n>r[$ itself d[n z ! race grew old]1 f ,abraham to ,judah1 ,david1 ,be?lehem1 & ! ,virg94 ,prophecy spoke ( 8! sceptre0 & ( 8! sev5ty weeks40 ,haggai & ,mala*i =etold t ! ,"l %\ld sudd5ly come to ! second temple4 ,*ri/ 0 to be true man & true ,god2 prophet1 prie/1 & k+2 humbl$ & exalt$4 ,:5 prophecy _h become complete1 a brief int]val elaps$1 & !n he1 ( :om ,moses 9 ! law1 & ! prophets1 did write1 actually came4 ,all ^! prep>ations = ,*ri/'s com+1 h[ev]1 ?r\gh ! p]v]sity ( man became mo/ =midable ob/acles to ! progress ( ! gospel4 ,! ,roman ,empire put ,*ri/ to dea?4 ,philosophy reject$ ,*ri/ z fooli%ness4 ,jewi% ritualism1 ! m]e %ad[1 usurp$ ! place ( wor%ip & fai?1 ! sub/ance ( religion4 ,god's la/ me?od ( prep>ation 9 ! case ( ,israel 0 t ( ,c4 ,judgm5t--,repeat$ div9e *a/isem5ts = idolatry culm9at$ 9 ! ov]?r[ ( ! k+dom1 & ! captivity ( ! ,jews4 ,! exile _h two pr9cipal effects3 7a7 religi\s1--9 giv+ mono!ism firm root 9 ! he>t ( ! p1 & 9 lead+ to ! e/abli%m5t ( ! synagogue-sy/em1 by :i* mono!ism 0 !reaft] pres]v$ & propagat$2 7b7 civil1--9 conv]t+ ! ,jews f an agricultural to a trad+ p1 scatt]+ !m among all nations1 & f9ally imbu+ !m ) ! _s ( ,roman law & organization4 ,?us a p 0 made ready to receive ! gospel & to propagate x ?r\gh\t ! _w1 at ! v "t :5 ! _w _h become consci\s ( its ne$s1 &1 ?r\gh its greate/ philosoph]s & poets1 0 express+ its long+s = deliv]ance4 ,at ! junction ( ,europe1 ,asia1 & ,africa1 !re lay a little l& ?r\gh :i* pass$ all ! c>avan-r\tes f ! ,ea/ to ! ,we/4 ,pale/9e 0 8! eye ( ! _w40 ,! ,hebrews ?r\gh\t ! ,roman _w 7 8! great] ,pale/9e ( ! ,disp]sion40 ,! scatt]+ ( ! ,jews ?r\gh all l&s _h prep>$ a mono!i/ic />t+ po9t = ! gospel 9 e hea!n city4 ,jewi% synagogues _h prep>$ places ( assembly = ! he>+ ( ! gospel4 ,! ,greek language--! univ]sal lit]>y language ( ! _w--_h prep>$ a m$ium 9 :i* t gospel c\ld be spok54 8,cs> _h unifi$ ! ,lat9 ,we/1 z ,alex&] ! ,greek ,ea/02 & univ]sal peace1 toge!r ) ,roman roads & ,roman law1 made x possible = t gospel1 :5 once x _h got a foo?old1 to spread itself to ! ends ( ! e>?4 ,! fir/ dawn ( mission>y ent]prise appe>s among ! proselyt+ ,jews be=e ,*ri/'s "t4 ,*ri/ianity laid hold ( ?is proselyt+ _s1 & sanctifi$ x1 to conqu] ! _w to ! fai? ( ,*ri/4 ,beys*lag1 ,n4 ,t4 ,!ology1 #b3i1 #aj--8;,9 8 great exp$ition across ! ,hellespont1 ,paul rev]s$ ! c\rse :i* ,alex&] took1 & c>ri$ ! gospel into ,europe to ! c5tres ( ! old ,greek culture40 ,9 all ^! prep>ations we see _m l9es conv]g+ to "o result1 9 a mann] inexplicable1 unless we take !m z pro(s ( ! wisdom & p[] ( ,god prep>+ ! way = ! k+dom ( 8 ,son2 & all ?is 9 spite ( ! fact t 8a h>d5+ 9 "p ha? befall5 ,israel1 until ! fulness ( ! ,g5tiles be come 90 7,rom4 #aa3be74 ,james ,rob]tson1 ,e>ly ,religion ( ,israel1 #ae--8;,israel n[ in/ructs ! _w 9 ! ,wor%ip ( ,mammon1 aft] hav+ once taught x ! k ( ,god40 ,on ,judaism1 z a prep>ation = ,*ri/1 see ,dll+]1 ,g5tile & ,jew1 #b3bia-dai2 ,m>t5s51 ,dogmatics1 #bbd-bcf2 ,h5g/5b]g1 ,*ri/ology ( ! ,o4 ,t42 ,smi?1 ,prophecy a ,prep>ation = ,*ri/2 ,van ,oo/]zee1 ,dogmatics1 #deh-dhe2 ,fairbairn1 ,typology2 ,mac,whorter1 ,jahveh ,*ri/2 ,kurtz1 ,*ri/li*e ,religionslehre1 #aad2 ,edw>ds' ,hi/ory ( ,r$emption1 9 ,works1 #a3big-cie2 ,walk]1 ,philosophy ( ! ,plan ( ,salvation2 ,conybe>e & ,h[son1 ,life & ,epi/les ( ,/4 ,paul1 #a3a-cg2 ,lu?>dt1 ,fundam5tal ,tru?s1 #beg-bha2 ,s*aff1 ,hi/4 ,*ri/ian ,*41 #a3cb-di2 ,butl]'s ,analogy1 ,bohn's ed41 #bbh-bch2 ,bu%nell1 ,vic>i\s ,sac41 #fc-ff2 ,max ,mll]1 ,sci5ce ( ,language1 #b3ddc2 ,?omasius1 ,*ri/i ,p]son und ,w]k1 #a3dfc-dhe2 ,fi%]1 ,beg9n+s ( ,*ri/ianity1 #dg-gc4 ,section ,,ii4--,! ,p]son ,( ,*ri/4 ,! r$emption ( mank9d f s9 0 to be effect$ ?r\gh a ,m$iator :o %\ld unite 9 himself bo? ! human nature & ! div9e1 9 ord] t he might reconcile ,god to man & man to ,god4 ,to facilitate an und]/&+ ( ! ,scriptural doctr9e "u consid]ation1 x w be desirable at ! outset to pres5t a brief hi/orical survey ( views respect+ ! ,p]son ( ,*ri/4 ,9 ! hi/ory ( doctr9e1 z we h se51 beliefs held 9 solution at ! beg9n+ are only gradually precipitat$ & cry/alliz$ into def9ite =mulas4 ,! fir/ "q :i* ,*ri/ians naturally ask$ !mselves 0 8,:at ?9k ye ( ! ,*ri/0 7,mat #bb3db72 !n 8 relation to ! ,fa!r2 !n1 9 due succession1 ! nature ( s91 ( atonem5t1 ( ju/ification1 ( reg5]ation4 ,connect+ ^! que/ions ) ! names ( ! great lead]s :o s\ght respectively to answ] !m1 we h3 #a4 ! ,p]son ( ,*ri/1 treat$ by ,gregory ,nazianz5 7#cbh72 #b4 ! ,tr9ity1 by ,a?anasius 7#cbe-cgc72 #c4 ,s91 by ,augu/9e 7#cec-dcj72 #d4 ,atonem5t1 by ,anselm 7#ajcc-aaji72 #e4 ,ju/ification by fai?1 by ,lu!r 7#adhe-aefj72 #f4 ,reg5]ation1 by ,john ,wesley 7#agjc-agia72--six weekdays ( !ology1 leav+ only a sev5?1 = ! doctr9e ( ! ,holy ,_s1 :i* may be ! "w ( our age4 ,john #aj3cf--8;him :om ! ,fa!r sanctifi$ & s5t into ! _w0--h9ts at "s my/]i\s process by :i* ! ,son 0 prep>$ = 8 mission4 ,a?anasius3 8,if ! ,^w ( ,god is 9 ! _w1 z 9 a body1 :at is !re /range 9 affirm+ t he has also ent]$ into humanity80 ,?is is ! natural end ( evolution f l[] to high]4 ,see ,m$d1 ,bampton ,lectures = #ahhb1 on ,! ,"o ,m$iator3 ,! ,op]ation ( ! ,son ( ,god 9 ,nature & 9 ,grace2 ,orr1 ,god's ,image 9 ,man4 ,i4 ,hi/orical ,survey ( ,views ,respect+ ! ,p]son ( ,*ri/4 #a4 ,! ,ebionites 7 8poor02 ,a4 ,d4 #ajg87 d5i$ ! reality ( ,*ri/'s div9e nature1 & held him to be m]ely man1 :e!r naturally or sup]naturally conceiv$4 ,?is man1 h[ev]1 held a peculi> relation to ,god1 9 t1 f ! "t ( 8 baptism1 an unmeasur$ fulness ( ! div9e ,_s re/$ ^u him4 ,ebionism 0 simply ,judaism )9 ! pale ( ! ,*ri/ian *ur*1 & its d5ial ( ,*ri/'s godhood 0 occasion$ by ! app>5t incompatibility ( ?is doctr9e ) mono!ism4 ,fr/ 7,heb4 ,lexicon7 d]ives ! "n 8,ebionite0 f ! ^w signify+ 8poor02 see ,is4 #be3d--8?\ ha/ be5 a /ronghold to ! poor02 ,mat #e3c--8;,bless$ are ! poor 9 _s40 ,x means 8oppress$1 pi\s s\ls40 ,epiphanius traces !m back to ! ,*ri/ians :o took refuge1 ,a4 ,d4 #ff1 at ,pella1 j be=e ! de/ruction ( ,j]usalem4 ,!y la/$ d[n to ! f\r? c5tury4 ,dorn] c assign no age = ! =mation ( ! sect1 nor any hi/orically asc]ta9$ p]son z its head4 ,x 0 n ,judaic ,*ri/ianity1 b only a fraction ( ?is4 ,!re 7 two divisions ( ! ,ebionites3 7a7 ,! ,naz>5es1 :o held to ! sup]natural bir? ( ,*ri/1 :ile !y w\ld n g to ! l5g? ( admitt+ ! prexi/+ hypo/asis ( ! ,son4 ,!y are said to h _h ! gospel ( ,mat!w1 9 ,hebrew4 7b7 ,! ,c]9?ian ,ebionites1 :o put ! baptism ( ,*ri/ 9 place ( 8 sup]natural bir?1 & made ! e?ical son%ip ! cause ( ! physical4 ,x seem$ to !m a hea!ni% fable t ! ,son ( ,god %\ld be born ( ! ,virg94 ,!re 0 no p]sonal union betwe5 ! div9e & human 9 ,*ri/4 ,*ri/1 z di/9ct f ,jesus1 0 n a m]ely imp]sonal p[] desc5d+ ^u ,jesus1 b a prexi/+ hypo/asis above ! _w-creat+ p[]s4 ,! ,c]9?ian ,ebionites1 :o on ! :ole be/ repres5t ! _s ( ,ebionism1 approximat$ to ,ph>isaic ,judaism1 & 7 ho/ile to ! writ+s ( ,paul4 ,! ,epi/le to ! ,hebrews1 9 fact1 is int5d$ to c\nt]act an ,ebionitic t5d5cy to ov]/ra9 law & to und]rate ,*ri/4 ,9 a complete view1 h[ev]1 %\ld also be m5tion$3 7c7 ,! ,gno/ic ,ebionism ( ! pseudo-,clem5t9es1 :i* 9 ord] to de/roy ! deity ( ,*ri/ & save ! pure mono!ism1 s-call$1 ( primitive religion1 gave up ev5 ! be/ "p ( ! ,old ,te/am5t4 ,9 all its =ms1 ,ebionism conceives ( ,god & man z ext]nal to ea* o!r4 ,god c\ld n become man4 ,*ri/ 0 no m ?an a prophet or tea*]1 :o1 z ! rew>d ( 8 virtue1 0 f ! "t ( 8 baptism specially end[$ ) ! ,_s4 ,aft] 8 dea? he 0 exalt$ to k+%ip4 ,b t w\ld n ju/ify ! wor%ip :i* ! *ur* paid him4 ,a m]ely creaturely m$iator w\ld sep>ate u f ,god1 in/ead ( unit+ u to him4 ,see ,dorn]1 ,glaub5slehre1 #b3cje-cjg 7,sy/4 ,doct41 #c3bja-bjd71 & ,hi/4 ,doct4 ,p]son ,*ri/1 ,a4#a3ahg-bag2 ,reuss1 ,hi/4 ,*ri/4 ,!ol41 #a3ajj-ajg2 ,s*aff1 ,*4 ,hi/41 #a3bac-bae4 #b4 ,! ,docet 7--8to seem10 8to appe>02 ,a4 ,d4 #gj-agj71 l mo/ ( ! ,gno/ics 9 ! second c5tury & ! ,mani*ees 9 ! ?ird1 d5i$ ! reality ( ,*ri/'s human body4 ,?is view 0 ! logical sequ5ce ( _! assumption ( ! inh]5t evil ( matt]4 ,if matt] is evil & ,*ri/ 0 pure1 !n ,*ri/'s human body mu/ h be5 m]ely phantasmal4 ,docetism 0 simply pagan philosophy introduc$ into ! *ur*4 ,! ,gno/ic ,basilides held to a real human ,*ri/1 ) :om ! div9e became unit$ at ! baptism2 b ! foll[]s ( ,basilides became ,docet4 ,to !m1 ! body ( ,*ri/ 0 m]ely a seem+ "o4 ,!re 0 no real life or dea?4 ,val5t9us made ! on1 ,*ri/1 ) a body purely pneumatic & wor?y ( himself1 pass ?r\gh ! body ( ! ,virg91 z wat] ?r\gh a re$1 tak+ up into himself no?+ ( ! human nature ?r\gh :i* he pass$2 or z a ray ( light ?r\gh color$ glass :i* only imp>ts to ! light a portion ( its own d>kness4 ,*ri/'s life 0 simply a !ophany4 ,! ,patripassians & ,sabellians1 :o are only sects ( ! ,docet1 d5i$ all real humanity to ,*ri/4 ,mason1 ,fai? ( ! ,gospel1 #ada--8;,he treads ! ?orns ( dea? & %ame #8l a triumphal pa?1' ( :i* he nev] felt ! %>pness4 ,!re 0 developm5t only ext]nally & 9 appe>ance4 ,no ignorance c be ascrib$ to him amid/ ! omnisci5ce ( ! ,godhead40 ,%elley3 8,a mortal %ape to him ,0 z ! vapor dim ,:i* ! ori5t planet animates ) light40 ,! /rong argum5t aga9/ ,docetism 0 f\nd 9 ,heb4 #b3ad--8,s9ce !n ! *ildr5 are %>]s 9 fle% & blood1 he also himself 9 l mann] p>took ( ! same40 ,t ,docetism appe>$ s e>ly1 %[s t ! impression ,*ri/ made 0 t ( a sup]human be+4 ,among _m ( ! ,gno/ics1 ! philosophy :i* lay at ! basis ( _! ,docetism 0 a pan!i/ic apo!osis ( ! _w4 ,god did n ne$ to become man1 = man 0 ess5tially div9e4 ,?is view1 & ! opposite error ( ,judaism1 already m5tion$1 bo? %[$ _! insuffici5cy by attempts to comb9e ) ea* o!r1 z 9 ! ,alex&rian philosophy4 ,see ,dorn]1 ,hi/4 ,doct4 ,p]son ,*ri/1 ,a4#a3bah-bec1 & ,glaub5slehre1 #b3cjg-caj 7,sy/4 ,doct41 #c3bjd-bjf72 ,ne&]1 ,*4 ,hi/1 #a3chg4 #c4 ,! ,arians 7,arius1 condemn$ at ,nice1 #cbe7 d5i$ ! integrity ( ! div9e nature 9 ,*ri/4 ,!y reg>d$ ! ,logos :o unit$ himself to humanity 9 ,jesus ,*ri/1 n z possess$ ( absolute godhood1 b z ! fir/ & highe/ ( creat$ be+s4 ,?is view orig9at$ 9 a mis9t]pretation ( ! ,scriptural acc\nts ( ,*ri/'s /ate ( humiliation1 & 9 mi/ak+ tempor>y subord9ation = orig9al & p]man5t inequality4 ,arianism is call$ by ,dorn] a reaction f ,sabellianism4 ,sabellius _h r$uc$ ! inc>nation ( ,*ri/ to a tempor>y ph5om5on4 ,arius ?\ght to lay /ress on ! hypo/asis ( ! ,son1 & to give x fixity & sub/ance4 ,b1 to 8 m9d1 ! reality ( ,son%ip seem$ to require subord9ation to ! ,fa!r4 ,orig5 _h taught ! subord9ation ( ! ,son to ! ,fa!r1 9 connection ) 8 doctr9e ( et]nal g5]ation4 ,arius held to ! subord9ation1 & also to ! g5]ation1 b ?is la/1 he decl>$1 c\ld n be et]nal1 b mu/ be 9 "t4 ,see ,dorn]1 ,p]son ,*ri/1 ,a4#b3bbg-bdd1 & ,glaub5slehre1 #b3cjg1 #cab1 #cac 7,sy/4 ,doct41 #c3bjc1 #bjg-baj72 ,h]zog1 ,encyclopdie1 art43 ,arianismus4 ,see also ?is ,comp5dium1 ,vol4 ,i3#cbh-ccj4 #d4 ,! ,apoll9>ians 7,apoll9>is1 condemn$ at ,con/ant9ople1 #cha7 d5i$ ! integrity ( ,*ri/'s human nature4 ,accord+ to ?is view1 ,*ri/ _h no human or 1 o!r ?an t :i* 0 furni%$ by ! div9e nature4 ,*ri/ _h only ! human & 2 ! place ( ! human or 0 fill$ by ! div9e ,logos4 ,apoll9>ism is an attempt to con/rue ! doctr9e ( ,*ri/'s p]son 9 ! =ms ( ! ,platonic tri*otomy4 ,le/ div9ity %\ld seem a =eign elem5t1 :5 add$ to ?is curtail$ manhood1 ,apoll9>is said t !re 0 an et]nal t5d5cy to ! human 9 ! ,logos himself2 t 9 ,god 0 ! true manhood2 t ! ,logos is ! et]nal1 ar*etypal man4 ,b "h is no becom+ man--only a manife/ation 9 fle% ( :at ! ,logos already 04 ,s we h a ,*ri/ ( great head & dw>f$ body4 ,ju/9 ,m>tyr prec$$ ,apoll9>is 9 ?is view4 ,9 oppos+ x1 ! *ur* ,fa!rs said t 8:at ! ,son ( ,god has n tak5 to himself1 he has n sanctifi$0-- 4 ,see ,dorn]1 ,jahrbu* f4 d4 ,!ol41 #a3cig-djh--8,! impossibility1 on ! ,arian !ory1 ( mak+ two f9ite s\ls into "o1 f9ally l$ to ! ,apoll9>ian d5ial ( any human s\l 9 ,*ri/02 see also1 ,dorn]1 ,p]son ,*ri/1 ,a4#b3ceb-cii1 & ,glaub5slehre1 #b3caj 7,sy/4 ,doct41 #c3bjf1 #bjg72 ,%$d1 ,hi/4 ,doctr9e1 #a3cid4 ,apoll9>is taught t ! et]nal ,^w took into union ) himself1 n a complete human nature1 b an irrational human animal4 ,simon1 ,reconciliation1 #cbi1 comes ne> to be+ an ,apoll9>ian1 :5 he ma9ta9s t ! inc>nate ,logos 0 human1 b 0 n a man4 ,he is ! con/itut] ( man1 self-limit$1 9 ord] t he may save t to :i* he has giv5 life4 ,gore1 ,inc>nation1 #ic--8;,apoll9>is sugge/$ t ! ar*etype ( manhood exi/s 9 ,god1 :o made man 9 8 own image1 s t man's nature 9 "s s5se prexi/$ 9 ,god4 ,! ,son ( ,god 0 et]nally human1 & he c\ld fill ! place ( ! human m9d 9 ,*ri/ )\t 8 ceas+ to be 9 "s s5se div9e4444 ,?is ! *ur* negativ$1--man is n ,god1 nor ,god man4 ,! fir/ pr9ciple ( !ism is t manhood at ! bottom is n ! same ?+ z ,godhead4 ,?is is a pr9ciple intimately b\nd up ) man's responsibility & ! reality ( s94 ,! int]e/s ( !ism 7 at /ake40 #e4 ,! ,ne/orians 7,ne/orius1 remov$ f ! ,patri>*ate ( ,con/ant9ople1 #dca7 d5i$ ! real union betwe5 ! div9e & ! human natures 9 ,*ri/1 mak+ x r a moral ?an an organic "o4 ,!y refus$ !re=e to attribute to ! resultant unity ! attributes ( ea* nature1 & reg>d$ ,*ri/ z a man 9 v ne> relation to ,god4 ,?us !y virtually held to two natures & two p]sons1 in/ead ( two natures 9 "o p]son4 ,ne/orius dislik$ ! phrase3 8,m>y1 "m ( ,god40 ,! ,*alc$on /atem5t ass]t$ its tru?1 ) ! significant addition3 8z to 8 humanity40 ,ne/orius made ,*ri/ a peculi> temple ( ,god4 ,he believ$ 9 1 n 1--junction & indwell+1 b n absolute union4 ,he made too mu* ( ! analogy ( ! union ( ! believ] ) ,*ri/1 & sep>at$ z mu* z possible ! div9e & ! human4 ,! two natures 71 9 8 view1 1 in/ead ( be+ 1 :i* toge!r con/itute --"o p]sonality4 ,! union :i* he accept$ 0 a moral union1 :i* makes ,*ri/ simply ,god & man1 in/ead ( ! ,god-man4 ,john ( ,damascus comp>$ ! passion ( ,*ri/ to ! fell+ ( a tree on :i* ! sun %9es4 ,! axe fells ! tree1 b does no h>m to ! sunbeams4 ,s ! bl[s :i* /ruck ,*ri/'s humanity caus$ no h>m to 8 deity2 :ile ! fle% suff]$1 ! deity rema9$ impassible4 ,?is leaves1 h[ev]1 no div9e efficacy ( ! human suff]+s1 & no p]sonal union ( ! human ) ! div9e4 ,! error ( ,ne/orius arose f a philosophic nom9alism1 :i* refus$ to conceive ( nature )\t p]sonality4 ,he believ$ 9 no?+ m ?an a local or moral union1 l ! m>riage union1 9 :i* two become "o2 or l ! /ate1 :i* is sometimes call$ a moral p]son1 because hav+ a unity compos$ ( _m p]sons4 ,see ,dorn]1 ,p]son ,*ri/1 ,b4#a3ec-gi1 & ,glaub5slehre1 #b3cae1 #caf 7,sy/4 ,doct41 #c3baa-bac72 ,philippi1 ,glaub5slehre1 #d3baj2 ,wilb]=ce1 ,inc>nation1 #aeb-aed4 8,!re 0 no ne$ "h ( ! virg9-bir?1--to secure a s9less fa!r z well z "m w\ld h be5 en\gh4 ,ne/orianism holds to no real inc>nation--only to an alliance betwe5 ,god & man4 ,aft] ! fa%ion ( ! ,siamese tw9s1 ,*ang & ,eng1 man & ,god are jo9$ toge!r4 ,b ! inc>nation is n m]ely a high] degree ( ! my/ical union40 ,gore1 ,inc>nation1 #id--8,ne/orius adopt$ & popul>iz$ ! doctr9e ( ! fam\s comm5tator1 ,!odore ( ,mopsue/ia4 ,b ! ,*ri/ ( ,ne/orius 0 simply a deifi$ man1 n ,god inc>nate1--he 0 f bel[1 n f above4 ,if he 0 exalt$ to union ) ! div9e ess5ce1 8 exaltation 0 only t ( "o individual man40 #f4 ,! ,euty*ians 7condemn$ at ,*alc$on1 #dea7 d5i$ ! di/9ction & coxi/5ce ( ! two natures1 & held to a m+l+ ( bo? into "o1 :i* con/itut$ a t]tium quid1 or ?ird nature4 ,s9ce 9 ?is case ! div9e mu/ ov]p[] ! human1 x foll[s t ! human 0 really absorb$ into or transmut$ into ! div9e1 al?\gh ! div9e 0 n 9 all respects ! same1 aft] ! union1 t x 0 be=e4 ,h5ce ! ,euty*ians 7 (t5 call$ ,monophysites1 because !y virtually r$uc$ ! two natures to "o4 ,!y 7 an ,alex&rian s*ool1 :i* includ$ monks ( ,con/ant9ople & ,egypt4 ,!y us$ ! words 1 --conf\nd+1 trans=mation--to describe ! union ( ! two natures 9 ,*ri/4 ,humanity jo9$ to deity 0 z a drop ( honey m+l$ ) ! ocean4 ,!re 0 a *ange 9 ei!r elem5t1 b z :5 a /one attracts ! e>?1 or a meteorite ! sun1 or :5 a small boat pulls a %ip1 all ! movem5t 0 virtually on ! "p ( ! small] object4 ,humanity 0 s absorb$ 9 deity1 z to be altoge!r lo/4 ,! union 0 illu/rat$ by electron1 a metal comp\nd$ ( silv] & gold4 ,a m mod]n illu/ration w\ld be t ( ! *emical union ( an acid & an alkali1 to =m a salt unlike ei!r ( ! con/itu5ts4 ,9 effect ?is !ory d5i$ ! human elem5t1 &1 ) ?is1 ! possibility ( atonem5t1 on ! "p ( human nature1 z well z ( real union ( man ) ,god4 ,su* a magical union ( ! two natures z ,euty*es describ$ is inconsi/5t ) any real becom+ man on ! "p ( ! ,logos1--! manhood is well-nigh z illusory z ^u ! !ory ( ! ,docet4 ,mason1 ,fai? ( ! ,gospel1 #adj--8,?is turns n ! ,godhead only b ! manhood also into some?+ =eign--into "s nameless nature1 betwixt & betwe5--! fabul\s nature ( a semi-human demigod10 l ! ,c5taur4 ,! au?or ( 8,! ,g]man ,!ology0 says t 8,*ri/'s human nature 0 utt]ly b]eft ( self1 & 0 no?+ else b a h\se & habitation ( ,god40 ,! ,my/ics w\ld h human p]sonality s completely ! organ ( ! div9e t 8we may be to ,god :at man's h& is to a man10 & t 8,i0 & 8m9e0 may cease to h any mean+4 ,bo? ^! views savor ( ,euty*ianism4 ,on ! o!r h&1 ! ,unit>ian says t ,*ri/ 0 8a m]e man40 ,b !re _c be su* a ?+ z a m]e man1 exclusive ( aught above & beyond him1 self-c5t]$ & self-mov$4 ,! ,tr9it>ian sometimes decl>es himself z believ+ t ,*ri/ is ,god & man1 ?us imply+ ! exi/5ce ( two sub/ances4 ,bett] say t ,*ri/ is ! ,god-man1 :o manife/s all ! div9e p[]s & qualities ( :i* all m5 & all nature are p>tial embodim5ts4 ,see ,dorn]1 ,p]son ( ,*ri/1 ,b4#a3hc-ic1 & ,glaub5slehre1 #b3cah1 #cai 7,sy/4 ,doct41 #c3bad-baf72 ,gu]icke1 ,*4 ,hi/ory1 #a3cef-cfj4 ,! =ego+ survey w\ld seem to %[ t hi/ory _h exhau/$ ! possibilities ( h]esy1 & t ! future d5ials ( ! doctr9e ( ,*ri/'s p]son mu/ be1 9 ess5ce1 =ms ( ! views already m5tion$4 ,all controv]sies ) reg>d to ! p]son ( ,*ri/ mu/1 ( necessity1 h+e ^u "o ( ?ree po9ts3 fir/1 ! reality ( ! two natures2 secondly1 ! integrity ( ! two natures2 ?irdly1 ! union ( ! two natures 9 "o p]son4 ,( ^! po9ts1 ,ebionism & ,docetism d5y ! reality ( ! natures2 ,arianism & ,apoll9>ianism d5y _! integrity2 :ile ,ne/orianism & ,euty*ianism d5y _! prop] union4 ,9 opposition to all ^! errors1 ! or?odox doctr9e held its gr\nd & ma9ta9s x to ?is day4 ,we may apply to ?is subject :at ,dr4 ,a4 ,p4 ,peabody said 9 a diff]5t connection3 8,! canon ( infidelity 0 clos$ almo/ z soon z t ( ! ,scriptures0--mod]n unbeliev]s hav+1 = ! mo/ "p1 repeat$ ! objections ( _! anci5t pr$ecessors4 ,brooks1 ,f\ndations ( ,zology1 #abf--8;,z a %ell :i* has fail$ to bur/ is pick$ up on "s old battle-field1 by "s "o on :om exp]i5ce is ?r[n away1 & is explod$ by him 9 ! bosom ( 8 approv+ family1 ) disa/r\s results1 s "o ( ^! ab&on$ beliefs may be dug up by ! head ( "s intellectual family1 to ! confusion ( ^? :o foll[ him z _! lead]40 #g4 ,! ,or?odox doctr9e 7promulgat$ at ,*alc$on1 #dea7 holds t 9 ! "o p]son ,jesus ,*ri/ !re are two natures1 a human nature & a div9e nature1 ea* 9 its complet5ess & integrity1 & t ^! two natures are organically & indissolubly unit$1 yet s t no ?ird nature is =m$ !reby4 ,9 brief1 to use ! antiquat$ dictum1 or?odox doctr9e =bids u ei!r to divide ! p]son or to conf\nd ! natures4 ,t ?is doctr9e is ,scriptural & rational1 we h yet to %[4 ,we may mo/ easily arrange our pro(s by r$uc+ ! ?ree po9ts m5tion$ to two1 namely3 fir/1 ! reality & integrity ( ! two natures2 secondly1 ! union ( ! two natures 9 "o p]son4 ,! =mula ( ,*alc$on is negative1 ) ! exception ( its ass]tion ( a 4 ,x proce$s f ! natures1 & reg>ds ! result ( ! union to be ! p]son4 ,ea* ( ! two natures is reg>d$ z 9 movem5t t[>d ! o!r4 ,! symbol says no?+ ( an ( ! human nature1 nor does x say t ! ,logos furni%es ! ego 9 ! p]sonality4 ,john ( ,damascus1 h[ev]1 pu%$ =w>d to ^! conclusions1 & 8 "w1 translat$ into ,lat91 0 us$ by ,pet] ,lomb>d1 & det]m9$ ! views ( ! ,we/]n *ur* ( ! ,middle ,ages4 ,dorn] reg>ds ?is z hav+ giv5 rise to ! ,m>iolatry1 sa9t-invocation1 & transub/antiation ( ! ,roman ,ca?olic ,*ur*4 ,see ,philippi1 ,glaub5slehre1 #d3ahi sq42 ,dorn]1 ,p]son ,*ri/1 ,b4#a3ic-aai1 & ,glaub5slehre1 #b3cbj-cbh 7,sy/4 ,doct41 #c3baf-bbc71 9 :i* la/ passage may be f\nd valuable matt] ) reg>d to ! *ang+ uses ( ! words 1 1 1 etc4 ,gore1 ,inc>nation1 #if1 #aja--8,^! decisions simply express 9 a new =m1 )\t sub/antial addition1 ! apo/olic tea*+ z x is repres5t$ 9 ! ,new ,te/am5t4 ,!y express x 9 a new =m = protective purposes1 z a legal enactm5t protects a moral pr9ciple4 ,!y are developm5ts only 9 ! s5se t !y repres5t ! apo/olic tea*+ work$ out into =mulas by ! aid ( a t]m9ology :i* 0 suppli$ by ,greek dialectics4444 ,:at ! *ur* borr[$ f ,greek ?\ght 0 h] t]m9ology1 n ! sub/ance ( h] cre$4 ,ev5 9 reg>d to h] t]m9ology we mu/ make "o important res]vation2 = ,*ri/ianity laid all /ress on ! p]sonality ( ,god & man1 ( :i* ,hell5ism _h ?\ght b little40 ,,ii4 ,! two ,natures ( ,*ri/1--_! ,reality & ,integrity4 #a4 ,! ,humanity ( ,*ri/4 ,a4 ,its ,reality4--,?is may be %[n z foll[s3 7a7 ,he expressly call$ himself1 & 0 call$1 8man40 ,john #h3dj--8ye seek to kill me1 a man t ha? told y ! tru?02 ,acts #b3bb--8;,jesus ( ,naz>e?1 a man approv$ ( ,god unto y02 ,rom4 #e3ae--8! "o man1 ,jesus ,*ri/02 #a ,cor4 #ae3ba--8;by man came dea?1 by man came also ! resurrection ( ! dead02 #a ,tim4 #b3e--8"o m$iator also betwe5 ,god & man1 himself man1 ,*ri/ ,jesus40 ,comp>e ! g5ealogies 9 ,mat4 #a3a-ag & ,luke #c3bc-ch1 ! =m] ( :i* proves ,jesus to be 9 ! royal l9e1 & ! latt] ( :i* proves him to be 9 ! natural l9e1 ( succession f ,david2 ! =m] trac+ back 8 l9eage to ,abraham1 & ! latt] to ,adam4 ,*ri/ is !re=e ! son ( ,david1 & ( ! /ock ( ,israel4 ,comp>e also ! phrase 8,son ( man10 e4 g41 9 ,mat4 #bj3bh1 :i*1 h[ev] mu* x may mean 9 addition1 c]ta9ly indicates ! v]itable humanity ( ,jesus4 ,comp>e1 f9ally1 ! t]m 8fle%0 7 human nature71 appli$ to him 9 ,john #a3ad--8;,& ! ,^w became fle%0 & 9 #a ,john #d3b--8;e _s t confesse? t ,jesus ,*ri/ is come 9 ! fle% is ( ,god40 8,jesus is ! true ,son ( man :om he proclaim$ himself to be4 ,?is implies t he is ! repres5tative ( all humanity4 ,consid] = a mom5t :at is impli$ 9 y\r be+ a man4 ,h[ _m p>5ts _h y8 ,y answ]1 ,two4 ,h[ _m gr&p>5ts8 ,y answ]1 ,f\r4 ,h[ _m great-gr&p>5ts8 ,eight4 ,h[ _m great-great-gr&p>5ts8 ,sixte54 ,s ! numb] ( y\r ance/ors increases z y g fur!r back1 & if y take 9 only tw5ty g5]ations1 y w h to reckon y\rself z ! outcome ( m ?an a million prog5itors4 ,! "n ,smi?1 or ,jones1 :i* y be>1 repres5ts only "o /ra9 ( all ^? million2 y might almo/ z well be> any o!r "n2 y\r exi/5ce is m an expression ( ! race at l>ge ?an ( any p>ticul> family or l9e4 ,:at is true ( y1 0 true1 on ! human side1 ( ! ,"l ,jesus4 ,9 him all ! l9es ( our common humanity conv]g$4 ,he 0 ! ,son ( man1 f> m ?an he 0 ,son ( ,m>y02 see ,a4 ,h4 ,/rong1 ,s]mon be=e ! ,london ,bapti/ ,congress4 7b7 ,he possess$ ! ess5tial elem5ts ( human nature z at pres5t con/itut$--a mat]ial body & a rational s\l4 ,mat4 #bf3ch--8,my s\l is exce$+ sorr[ful02 ,john #aa3cc--8;he groan$ 9 ! _s02 ,mat4 #bf3bf--8?is is my body02 #bh--8?is is my blood02 ,luke #bd3ci--8;a _s ha? n fle% & bones1 z ye behold me hav+02 ,heb4 #b3ad--8,s9ce !n ! *ildr5 are %>]s 9 fle% & blood1 he also himself 9 l mann] p>took ( ! same02 #a ,john #a3a--8t :i* we h he>d1 t :i* we h se5 ) our eyes1 t :i* we beheld1 & our h&s h&l$1 conc]n+ ! ,^w ( life02 #d3b--8;e _s t confesse? t ,jesus ,*ri/ is come 9 ! fle% is ( ,god40 ,yet ,*ri/ 0 n all m5 9 "o1 & he did n illu/rate ! developm5t ( all human p[]s4 ,laught]1 pa9t+1 lit]ature1 m>riage--^! prov9ces he did n invade4 ,yet we d n reg>d ^! z abs5t f ! ideal man4 ,! p]fection ( ,jesus 0 ! p]fection ( self-limit+ love4 ,= our sakes he sanctifi$ himself 7,john #ag3ai71 or sep>at$ himself f mu* t 9 an ord9>y man w\ld h be5 excell5ce & delight4 ,he became an example to u1 by do+ ,god's w & reflect+ ,god's "* 9 8 p>ticul> environm5t & 9 8 p>ticul> mission--t ( ! _w's ,r$eem]2 see ,h4 ,e4 ,rob9s1 ,e?ics ( ! ,*ri/ian ,life1 #bei-cjc4 ,mob]ly1 ,atonem5t & ,p]sonality1 #hf-aje--8;,*ri/ 0 n a man only among/ m54 ,8 relation to ! human race is n t he 0 ano!r specim51 diff]+1 by be+ ano!r1 f e "o b himself4 ,8 relation to ! race 0 n a diff]5tiat+ b a consummat+ relation4 ,he 0 n g5]ically b inclusively man4444 ,! only relation t c at all directly comp>e ) x is t ( ,adam1 :o 9 a real s5se 0 humanity4444 ,t complete indwell+ & possess+ ( ev5 "o o!r1 :i* ! ye>n+s ( man t[>d man imp]fectly approa*1 is only possible1 9 any fulness ( ! words1 to t _s ( man :i* is ! ,_s ( ,god3 to ! ,_s ( ,god become1 ?r\gh inc>nation1 ! _s ( man4444 ,if ,*ri/'s humanity 7 n ! humanity ( ,deity1 x c\ld n /& 9 ! wide1 inclusive1 consummat+ relation1 9 :i* x /&s1 9 fact1 to ! humanity ( all o!r m54444 ,yet ! c5tre ( ,*ri/'s be+ z man 0 n 9 himself b 9 ,god4 ,he 0 ! expression1 by will+ reflection1 ( ,ano!r40 7c7 ,he 0 mov$ by ! in/9ctive pr9ciples1 & he ex]cis$ ! active p[]s1 :i* belong to a normal & develop$ humanity 7hung]1 ?ir/1 we>9ess1 sleep1 love1 compassion1 ang]1 anxiety1 fe>1 groan+1 weep+1 pray]74 ,mat #d3b--8;he aft]w>d hung]$02 ,john #ai3bh--8;,i ?ir/02 #d3f--8;,jesus !re=e1 be+ we>i$ ) 8 j\rney1 sat ?us by ! well02 ,mat #h3bd--8! boat 0 cov]$ ) ! waves3 b he 0 asleep02 ,m>k #aj3ba--8;,jesus look+ ^u him lov$ him02 ,mat4 #i3cf--8:5 he saw ! multitudes1 he 0 mov$ ) compassion = !m02 ,m>k #c3e--8look$ r\nd ab\t on !m ) ang]1 be+ griev$ at ! h>d5+ ( _! he>t02 ,heb4 #e3g--8supplications ) /rong cry+ & te>s unto him t 0 able to save him f dea?02 ,john #ab3bg--8,n[ is my s\l tr\bl$2 & :at %all ,i say8 ,fa!r1 save me f ?is h\r02 #aa3cc--8;he groan$ 9 ! _s02 #ce--8;,jesus wept02 ,mat #ad3bc--8;he w5t up into ! m\nta9 ap>t to pray40 ,heb4 #b3af--8;,= x is n d\btless angels :om he rescue?1 b he rescue? ! se$ ( ,abraham0 7,k5drick74 ,pr(4 ,j4 ,p4 ,silv]nail1 on ,! ,elocution ( ,jesus1 f9ds ! foll[+ intimations z to 8 deliv]y4 ,x 0 *>act]iz$ by #a4 ,naturalness 7sitt+1 z at ,cap]naum72 #b4 ,delib]ation 7cultivates responsiv5ess 9 8 he>]s72 #c4 ,circumspection 7he look$ at ,pet]72 #d4 ,dramatic action 7woman tak5 9 adult]y72 #e4 ,self-control 7au?ority1 poise1 no vocif]ation1 d5unciation ( ,scribes & ,ph>isees74 ,all ^! are manife/ations ( truly human qualities & virtues4 ,! epi/le ( ,james1 ! bro!r ( our ,"l1 ) its exaltation ( a meek1 quiet & holy life1 may be an unconsci\s reflection ( ! "* ( ,jesus1 z x _h appe>$ to ,james dur+ ! e>ly days at ,naz>e?4 ,s ,john ! ,bapti/'s exclamation1 8,i h ne$ to be baptiz$ ( !e0 7,mat #c3ad71 may be an inf]5ce f 8 int]c\rse ) ,jesus 9 *ildhood & y\?4 7d7 ,he 0 subject to ! ord9>y laws ( human developm5t1 bo? 9 body & s\l 7grew & wax$ /rong 9 _s2 ask$ que/ions2 grew 9 wisdom & /ature2 le>n$ ob$i5ce2 suff]$ be+ tempt$2 0 made p]fect ?r\gh suff]+s74 ,luke #b3dj--8! *ild grew1 & wax$ /rong1 fill$ ) wisdom02 #df--8sitt+ 9 ! mid/ ( ! tea*]s1 bo? he>+ !m1 & ask+ !m que/ions0 7"h1 at 8 twelf? ye>1 he appe>s fir/ to become fully consci\s t he is ! ,s5t ( ,god1 ! ,son ( ,god72 #di--8"k ye n t ,i mu/ be 9 my ,fa!r's h\se80 7lit4 89 ! ?+s ( my ,fa!r072 #eb--8;advanc$ 9 wisdom & /ature02 ,heb4 #e3h--8le>n$ ob$i5ce by ! ?+s :i* he suff]$02 #b3ah--8;9 t he himself ha? suff]$ be+ tempt$1 he is able to succor !m t are tempt$02 #aj--8;x became him 444 to make ! au?or ( _! salvation p]fect ?r\gh suff]+s40 ,keble3 8,0 n our ,"l a little *ild1 ,taught by degrees to pray2 ,by fa!r de> & "m mild ,in/ruct$ day by day80 ,adamson1 ,! ,m9d 9 ,*ri/3 8,to ,h5ry ,drummond ,*ri/ianity 0 ! cr[n ( ! evolution ( ! :ole univ]se4 ,jesus' gr[? 9 /ature & 9 favor ) ,god & m5 is a picture 9 m9iature ( ! age-long evolution>y process40 ,=re/1 ,*ri/ ( ,hi/ory & ( ,exp]i5ce1 #ahe--8,! inc>nation ( ! ,son 0 n 8 "o revelation ( ,god1 b ! int]pretation to s9ful humanity ( all 8 o!r revelations ( ,god 9 nature & hi/ory & moral exp]i5ce1 :i* _h be5 d>k5$ by s94444 ,! ,logos1 inc>nate or n1 is ! z well z ! ( creation40 ,&rew ,murray1 ,_s ( ,*ri/1 #bf1 #bg--8,?\gh n[ baptiz$ himself1 he _c yet baptize o!rs4 ,he mu/ fir/1 9 ! p[] ( 8 baptism1 meet temptation & ov]come x2 mu/ le>n ob$i5ce & suff]2 yea1 ?r\gh ! et]nal ,_s1 (f] himself a sacrifice to ,god & 8 ,w2 !n only c\ld he afre% receive ! ,holy ,_s z ! rew>d ( ob$i5ce1 ) ! p[] to baptize all :o belong to him02 see ,acts #b3cc--8;,be+ !re=e by ! "r h& ( ,god exalt$1 & hav+ receiv$ ( ! ,fa!r ! promise ( ! ,holy ,_s1 he ha? p\r$ =? ?is1 :i* ye see & he>40 7e7 ,he suff]$ & di$ 7bloody sweat2 gave up 8 _s2 8 side pi]c$1 & /raightway !re came out blood & wat]74 ,luke #bb3dd--8;be+ 9 an agony he pray$ m e>ne/ly2 & 8 sweat became z x 7 great drops ( blood fall+ d[n ^u ! gr\nd02 ,john #ai3cj--8;he b[$ 8 head1 & gave up 8 _s02 #cd--8"o ( ! soldi]s ) a spe> pi]c$ 8 side1 & /raightway !re came out blood & wat]0--held by ,/r\d1 ,physical ,cause ( our ,"l's ,dea?1 to be pro( t ,jesus di$ ( a brok5 he>t4 ,anselm1 ,cur ,deus ,homo1 #a3i-ai--8,! ,"l is said to h gr[n 9 wisdom & favor ) ,god1 n because x 0 s1 b because he act$ z if x 7 s4 ,s he 0 exalt$ aft] dea?1 z if ?is exaltation 7 on acc\nt ( dea?40 ,b we may reply3 ,resolve all signs ( humanity into m]e appe>ance1 & y lose ! div9e nature z well z ! human2 = ,god is tru? & _c act a lie4 ,! babe1 ! *ild1 ev5 ! man1 9 c]ta9 respects1 0 ignorant4 ,jesus1 ! boy1 0 n mak+ crosses1 z 9 ,ov]beck's picture1 b r yokes & pl[s1 z ,ju/9 ,m>tyr relates--s]v+ a real appr5tice%ip 9 ,joseph's work%op3 ,m>k #f3c--8;,is n ?is ! c>p5t]1 ! son ( ,m>y80 ,see ,holman ,hunt's picture1 8,! ,%ad[ ( ! ,cross0--9 :i* n ,jesus1 b only ,m>y1 sees ! %ad[ ( ! cross ^u ! wall4 ,he liv$ a life ( fai?1 z well z ( pray] 7,heb4 #ab3b--8;,jesus ! au?or capta91 pr9ce & p]fect] ( our fai?071 dep5d5t ^u ,scripture1 :i* 0 mu* ( x1 z ,ps4 #af & #aah1 & ,is4 #di1 #ej1 #fa1 writt5 = him1 z well z ab\t him4 ,see ,p>k1 ,disc\rses1 #big-cbg2 ,deuts*1 ,rema9s1 #aca--8,! bolde/ transc5d5tal flight ( ! ,talmud is its say+3 #8,god prays4' 0 ,9 ,*ri/'s humanity1 unit$ z x is to deity1 we h ! fact answ]+ to ?is piece ( ,talmudic poetry4 ,b4 ,its ,integrity4 ,we "h use ! t]m 8integrity0 to signify1 n m]ely complet5ess1 b p]fection4 ,t :i* is p]fect is1 a =tiori1 complete 9 all its p>ts4 ,*ri/'s human nature 03 7a7 ,sup]naturally conceiv$2 s9ce ! d5ial ( 8 sup]natural conception involves ei!r a d5ial ( ! purity ( ,m>y1 8 "m1 or a d5ial ( ! tru?fulness ( ,mat!w's & ,luke's n>ratives4 ,luke #a3cd1 #ce--8;,& ,m>y said unto ! angel1 ,h[ %all ?is be1 see+ ,i "k n a man8 ,& ! angel answ]$ & said unto h]1 ,! ,holy ,_s %all come ^u !e1 & ! p[] ( ! ,mo/ ,high %all ov]%ad[ !e40 ,! 8se$ ( ! woman0 7,g54 #c3ae7 0 "o :o _h no e>?ly fa!r4 8,eve0 life1 n only z be+ ! s\rce ( physical life to ! race1 b also z br++ into ! _w him :o 0 to be its spiritual life4 ,julius ,mll]1 ,pro(-texts1 #bi--;,jesus ,*ri/ 8_h no e>?ly fa!r2 8 bir? 0 a creative act ( ,god1 break+ ?r\gh ! *a9 ( human g5]ation40 ,dorn]1 ,glaub5slehre1 #b3ddg 7,sy/4 ,doct41 #c3cde7--8,! new sci5ce recognizes manifold me?ods ( propagation1 & t too ev5 9 "o & ! same species40 ,pr(essor ,loeb has f\nd t ! unf]tiliz$ egg ( ! sea-ur*9 may be made by *emical treatm5t to produce ?rifty "y1 & he ?9ks x probable t ! same effect may be produc$ among ! mammalia4 ,?us p>!nog5esis 9 ! highe/ ord] ( life is plac$ among ! sci5tific possibilities4 ,romanes1 ev5 :ile he 0 an agno/ic1 affirm$ t a virg9-bir? ev5 9 ! human race w\ld be by no means out ( ! range ( possibility2 see 8 ,d>w9 & ,aft] ,d>w91 #aai1 footnote--8,ev5 if a virg9 has ev] conceiv$ & borne a son1 & ev5 if su* a fact 9 ! human species has be5 unique1 x w\ld n betok5 any brea* ( physiological cont9uity40 ,only a new impulse f ! ,creator c\ld save ! ,r$eem] f ! long accru+ fatalities ( human g5]ation4 ,b ! new creation ( humanity 9 ,*ri/ is sci5tifically q z possible z its fir/ creation 9 ,adam2 & 9 bo? cases !re may h be5 no violation ( natural law1 b only a unique revelation ( its possibilities4 8,bir? f a virg9 made x cle> t a new ?+ 0 tak+ place 9 ! e>?1 & t ,"o 0 com+ into ! _w :o 0 n simply man40 ,a4 ,b4 ,bruce3 8,?or\ghgo+ naturalism excludes ! virg9 life z well z ! virg9 bir?40 ,see ,griffi?-,jones1 ,asc5t ?r\gh ,*ri/1 #bed-bgj2 ,a4 ,h4 ,/rong1 ,*ri/ 9 ,creation1 #agf4 ,paul ,lob/e91 ,inc>nation ( our ,"l1 #bag--8,t :i* is unkn[n to ! tea*+s ( ,/4 ,pet] & ,/4 ,paul1 ,/4 ,john & ,/4 ,james1 & our ,"l himself1 & is abs5t f ! e>lie/ & ! late/ gospels1 _c be s ess5tial z _m p h suppos$40 ,?is argum5t f sil5ce is suffici5tly met by ! consid]ations t ,m>k passes ov] ?irty ye>s ( our ,"l's life 9 sil5ce2 t ,john presupposes ! n>ratives ( ,mat!w & ( ,luke2 t ,paul does n deal ) ! /ory ( ,jesus' life4 ,! facts 7 kn[n at fir/ only to ,m>y & to ,joseph2 _! v nature involv$ retic5ce until ,jesus 0 demon/rat$ to be 8! ,son ( ,god ) p[] 444 by ! resurrection f ! dead0 7,rom4 #a3d72 meantime ! natural developm5t ( ,jesus & 8 refusal to set up an e>?ly k+dom may h made ! miracul\s ev5ts ( ?irty ye>s ago seem to ,m>y l a wond]ful dream2 s only gradually ! m>vell\s tale ( ! "m ( ! ,"l f\nd its way into ! gospel tradition & cre$s ( ! *ur*1 & into ! inmo/ he>ts ( ,*ri/ians ( all c\ntries2 see ,f4 ,l4 ,&]son1 9 ,bapti/ ,review & ,expositor1 #aijd3be-dd1 & ,ma*51 on ! ,n4 ,t4 ,acc\nt ( ! ,bir? ( ,jesus1 9 ,pr9ceton ,!ol4 ,rev41 ,oct4 #aije1 & ,jan4 #aijf4 ,cooke1 on ,! ,virg9 ,bir? ( our ,"l1 9 ,me?odi/ ,rev41 ,nov4 #aijd3hdi-heg--8;,if !re is a moral ta9t 9 ! human race1 if 9 ! v blood & con/itution ( humanity !re is an in]adicable t5d5cy to s91 !n x is utt]ly inconceivable t any "o born 9 ! race by natural means %\ld escape ! ta9t ( t race4 ,&1 f9ally1 if ! virg9 bir? is n hi/orical1 !n a difficulty great] ?an any t de/ructive criticism has yet evolv$ f docum5ts1 int]polations1 psy*ological improbabilities & unconsci\s contradictions confronts ! reason & upsets all ! long results ( sci5tific obs]vation1--t a s9ful & delib]ately s9n+ & unm>ri$ pair %\ld h giv5 life to ! pure/ human be+ t ev] liv$ or ( :om ! human race has ev] dream$1 & t he1 kn[+ & =giv+ ! s9s ( o!rs1 nev] knew ! %ame ( 8 own orig940 ,see also ,gore1 ,diss]tations1 #a-fh1 on ! ,virg9 ,bir? ( our ,"l1 ,j4 ,armitage ,rob9son1 ,"s ,?\ghts on ! ,inc>nation1 #db1 bo? ( :om %[ t )\t assum+ ! reality ( ! virg9 bir? we _c acc\nt = ! orig9 ( ! n>ratives ( ,mat!w & ( ,luke1 nor = ! acceptance ( ! virg9 bir? by ! e>ly ,*ri/ians4 ,p] contra1 see ,hob51 9 ,am4 ,j\r4 ,!ol41 #aijb3dgh-ejf1 #gji-geb4 ,= bo? sides ( ! controv]sy1 see ,symposium by ,bacon1 ,z5os1 ,rhees & ,w>field1 9 ,am4 ,j\r4 ,!ol41 ,jan4 #aijf3a-cj2 & especially ,orr1 ,virg9 ,bir? ( ,*ri/4 7b7 ,free1 bo? f h]$it>y depravity1 & f actual s92 z is %[n by 8 nev] (f]+ sacrifice1 nev] pray+ = =giv5ess1 tea*+ t all b he ne$$ ! new bir?1 *all5g+ all to convict him ( a s+le s94 ,jesus frequ5tly w5t up to ! temple1 b he nev] (f]$ sacrifice4 ,he pray$3 8,fa!r1 =give !m0 7,luke #bc3cd72 b he nev] pray$3 8,fa!r1 =give me40 ,he said3 8,ye mu/ be born anew0 7,john #c3g72 b ! words indicat$ t he _h no su* ne$4 8,at no mom5t 9 all t life c\ld a s+le detail h be5 alt]$1 except = ! worse40 ,he n only yield$ to ,god's w :5 made kn[n to him1 b he s\ght x3 8,i seek n m9e own w1 b ! w ( him t s5t me0 7,john #e3cj74 ,! ang] :i* he %[$ 0 no passionate or selfi% or v9dictive ang]1 b ! indignation ( righte\sness aga9/ hypocrisy & cruelty--an indignation accompani$ ) grief3 8look$ r\nd ab\t on !m ) ang]1 be+ griev$ at ! h>d5+ ( _! he>t0 7,m>k #c3e74 ,f4 ,w4 ,h4 ,my]s1 ,/4 ,paul1 #ai1 #ec--8,?\ ) /rong pray] & v mu* entreat+ ,wille/ be ask$1 & ?\ wilt answ] !n1 ,%[ ! hid he>t b5ea? creation beat+1 ,smile ) k9d eyes & be a man ) m54444 ,yea1 ?r\gh life1 dea?1 ?r\gh sorr[ & ?r\gh s9n+1 ,he %all suffice me1 = he ha? suffic$3 ,*ri/ is ! end1 = ,*ri/ 0 ! beg9n+1 ,*ri/ ! beg9n+1 = ! end is ,*ri/40 ,n p]sonal exp]i5ce ( s91 b resi/ance to x1 fitt$ him to deliv] u f x4 ,luke #a3ce--8:]e=e also ! holy ?+ :i* is begott5 %all be call$ ! ,son ( ,god02 ,john #h3df--8,:i* ( y convicte? me ( s980 #ad3cj--8! pr9ce ( ! _w come?3 & he ha? no?+ 9 me0 n ! slighte/ evil incl9ation ^u :i* 8 temptations c lay hold2 ,rom4 #h3c--8;9 ! lik5ess ( s9ful fle%0 9 fle%1 b )\t ! s9 :i* 9 o!r m5 cl+s to ! fle%2 #b ,cor4 #e3ba--8;,him :o knew no s902 ,heb4 #d3ae--8;9 all po9ts tempt$ l z we are1 yet )\t s902 #g3bf--8;holy1 guileless1 undefil$1 sep>at$ f s9n]s0--by ! fact ( 8 immaculate conception2 #i3ad--8?r\gh ! et]nal ,_s (f]$ himself )\t blemi% unto ,god02 #a ,pet4 #a3ai--8preci\s blood1 z ( a lamb )\t blemi% & )\t spot1 ev5 ! blood ( ,*ri/02 #b3bb--8:o did no s91 nei!r 0 guile f\nd 9 8 m\?02 #a ,john #c3e1 #g--8;9 him is no s9 444 he is righte\s40 ,julius ,mll]1 ,pro(-texts1 #bi--8;,_h ,*ri/ be5 only human nature1 he c\ld n h be5 )\t s94 ,b life c draw out ( ! putresc5t clod mat]ials = its own liv+4 ,div9e life appropriates ! human40 ,dorn]1 ,glaub5slehre1 #b3ddf 7,sy/4 ,doct41 #c3cdd7--8,:at ) u is reg5]ation1 is ) him ! inc>nation ( ,god40 ,9 ?is orig9 ( ,jesus' s9lessness f 8 union ) ,god1 we see ! absurdity1 bo? doctr9ally & practically1 ( speak+ ( an immaculate conception ( ! ,virg91 & ( mak+ h] s9lessness prec$e t ( h] ,son4 ,on ! ,roman ,ca?olic doctr9e ( ! immaculate conception ( ! ,virg91 see ,h4 ,b4 ,smi?1 ,sy/em1 #chi-cib2 ,mason1 ,fai? ( ! ,gospel1 #abi-aca--8;,x makes ! reg5]ation ( humanity beg91 n ) ,*ri/1 b ) ! ,virg94 ,x breaks 8 connection ) ! race4 ,in/ead ( spr++ s9less f ! s9ful race1 he d]ives 8 humanity f some?+ n l ! re/ ( u40 ,?omas ,aqu9as & ,liguori bo? call ,m>y ! ,que5 ( ,m]cy1 z ,jesus h] ,son is ,k+ ( ,ju/ice2 see ,?omas1 ,prf4 9 ,sept4 ,ca?4 ,ep41 ,comm5t on ,e/h]1 #e3c1 & ,liguori1 ,glories ( ,m>y1 #a3hj 7,dubl9 v]sion ( #ahff74 ,brad=d1 ,h]$ity1 #bhi--8,! ,roman *ur* has almo/ apo!osiz$ ,m>y2 b x mu/ n be =gott5 t ! process began ) ,jesus4 ,f :at he 01 an inf]5ce 0 drawn conc]n+ :at 8 "m mu/ h be540 8,*ri/ took human nature 9 su* a way t ?is nature1 )\t s91 bore ! consequ5ces ( s940 ,t portion ( human nature :i* ! ,logos took into union ) himself 01 9 ! v in/ant & by ! fact ( 8 tak+ x1 purg$ f all its inh]5t depravity4 ,b if 9 ,*ri/ !re 0 no s91 or t5d5cy to s91 h[ c\ld he be tempt$8 ,9 ! same way1 we reply1 t ,adam 0 tempt$4 ,*ri/ 0 n omnisci5t3 ,m>k #ac3cb--8( t day or t h\r kn[e? no "o1 n ev5 ! angels 9 heav51 nei!r ! ,son1 b ! ,fa!r40 ,only at ! close ( ! fir/ temptation does ,jesus recognize ,satan z ! adv]s>y ( s\ls3 ,mat4 #d3aj--8;,get !e h5ce1 ,satan40 ,jesus c\ld be tempt$1 n only because he 0 n omnisci5t1 b also because he _h ! ke5e/ susceptibility to all ! =ms ( innoc5t desire4 ,to ^! desires temptation may appeal4 ,s9 consi/s1 n 9 ^! desires1 b 9 ! gratification ( !m out ( ,god's ord]1 & contr>y to ,god's w4 ,mey]3 8,lu/ is appetite run wild4 ,!re is no h>m 9 any natural appetite1 consid]$ 9 itself4 ,b appetite has be5 spoil$ by ! ,fall40 ,s ,satan appeal$ 7,mat4 #d3a-aa7 to our ,"l's desire = food1 = applause1 = p[]2 to 8,ueb]glaube1 ,ab]glaude1 ,unglaube0 7,kurtz72 cf4 ,mat4 #bf3ci2 #bg3db2 #bf3ec4 ,all temptation mu/ be address$ ei!r to desire or fe>2 s ,*ri/ 80 9 all po9ts tempt$ l z we are0 7,heb4 #d3ae74 ,! fir/ temptation1 9 ! wild]ness1 0 address$ to desire2 ! second1 9 ! g>d51 0 address$ to fe>4 ,satan1 aft] ! fir/1 8dep>t$ f him = a season0 7,luke #d3ac72 b he return$1 9 ,ge?semane--8! pr9ce ( ! _w come?3 & he ha? no?+ 9 me0 7,john #ad3cj7--;,if possible1 to det] ,jesus f 8 "w1 by r\s+ )9 him va/ & agoniz+ fe>s ( ! suff]+ & dea? t lay be=e him4 ,yet1 9 spite ( bo? ! desire & ! fe> ) :i* 8 holy s\l 0 mov$1 he 0 8)\t s90 7,heb4 #d3ae74 ,! tree on ! edge ( ! precipice is fi]cely bl[n by ! w9ds3 ! /ra9 ^u ! roots is trem5d\s1 b ! roots hold4 ,ev5 9 ,ge?semane & on ,calv>y1 ,*ri/ nev] prays = =giv5ess1 he only imp>ts x to o!rs4 ,see ,ullman1 ,s9lessness ( ,jesus2 ,?omasius1 ,*ri/i ,p]son und ,w]k1 #b3g-ag1 #abf-acf1 esp4 #ace1 #acf2 ,s*aff1 ,p]son ( ,*ri/1 #ea-gb2 ,%$d1 ,dogm4 ,!ol41 #c3ccj-cdi4 7c7 ,ideal human nature1--furni%+ ! moral patt]n :i* man is progressively to realize1 al?\gh )9 limitations ( k & ( activity requir$ by 8 vocation z ! _w's ,r$eem]4 ,psalm #h3d-h--8?\ ha/ made him b little l[] ?an ,god1 ,& cr[ne/ him ) glory & honor4 ,?\ made/ him to h dom9ion ov] ! works ( ?y h&s2 ,?\ ha/ put all ?+s "u 8 feet0--a description ( ! ideal man1 :i* f9ds its realization only 9 ,*ri/4 ,heb4 #b3f-aj--8;,b n[ we see n yet all ?+s subject$ to him4 ,b we behold him :o ha? be5 made a little l[] ?an ! angels1 ev5 ,jesus1 because ( ! suff]+ ( dea? cr[n$ ) glory & honor40 #a ,cor4 #ae3de--8,! fir/ 444 ,adam 444 ,! la/ ,adam0--implies t ! second ,adam realiz$ ! full concept ( humanity1 :i* fail$ to be realiz$ 9 ! fir/ ,adam2 s v]se #di--8;z we h borne ! image ( ! e>?ly man1 we %all also be> ! image ( ! heav5ly0 man4 #b ,cor4 #c3ah--8! glory ( ! ,"l0 is ! patt]n1 into ^: lik5ess we are to be *ang$4 ,phil #c3ba--8:o %all fa%ion anew ! body ( our humiliation1 t x may be con=m$ to ! body ( 8 glory02 ,col4 #a3ah--8t 9 all ?+s he might h ! pre-em95ce02 #a ,pet4 #b3ba--8suff]$ = y1 leav+ y an example1 t ye %\ld foll[ 8 /eps02 #a ,john #c3c--8;e "o t ha? ?is hope set on him purifie? himself1 ev5 z he is pure40 ,! phrase 8,son ( man0 7,john #e3bg2 cf4 ,dan4 #g3ac1 ,com4 ( ,pusey1 9 loco1 & ,we/cott1 9 ,bible ,com4 on ,john1 #cb-ce7 seems to intimate t ,*ri/ answ]s to ! p]fect idea ( humanity1 z x at fir/ exi/$ 9 ! m9d ( ,god4 ,n t he 0 surpass+ly beautiful 9 physical =m2 = ! only way to reconcile ! seem+ly conflict+ intimations is to suppose t 9 all outw>d respects he took our av]age humanity--at "o "t appe>+ )\t =m or comel9ess 7,is4 #eb3b71 & ag$ be=e 8 "t 7,john #h3eg--8,?\ art n yet fifty ye>s old071 at ano!r "t reveal+ s mu* ( 8 inw>d grace & glory t m5 7 attract$ & aw$ 7,ps4 #de3b--8,?\ art fair] ?an ! *ildr5 ( m502 ,luke #d3bb--8! words ( grace :i* proce$$ out ( 8 m\?02 ,m>k #aj3cb--8;,jesus 0 go+ be=e !m3 & !y 7 amaz$2 & !y t foll[$ 7 afraid02 ,mat4 #ag3a-h--! acc\nt ( ! transfiguration74 ,comp>e ! ,byzant9e pictures ( ,*ri/ ) ^? ( ! ,italian pa9t]s1--! =m] ascetic & emaciat$1 ! latt] types ( physical well-be+4 ,mod]n pictures make ,jesus too exclusively a ,jew4 ,yet !re is a c]ta9 tru? 9 ! words ( ,mozoomd>3 8,jesus 0 an ,ori5tal1 & we ,ori5tals und]/& him4 ,he spoke 9 figure4 ,we und]/& him4 ,he 0 a my/ic4 ,y take him lit]ally3 y make an ,engli%man ( him40 ,s ,japanese ,*ri/ians w n swall[ ! ,we/]n sy/em ( !ology1 because !y say t ?is w\ld be depriv+ ! _w ( ! ,japanese view ( ,*ri/4 ,b 9 all spiritual respects ,*ri/ 0 p]fect4 ,9 him are unit$ all ! excell5ces ( bo? ! sexes1 ( all temp]am5ts & nationalities & *>act]s4 ,he possesses1 n simply passive innoc5ce1 b positive & absolute hol9ess1 triumphant ?r\gh temptation4 ,he includes 9 himself all objects & reasons = affection & wor%ip2 s t1 9 lov+ him1 8love c nev] love too mu*40 ,*ri/'s human nature1 !re=e1 & n human nature z x is 9 u1 is ! true basis ( e?ics & ( !ology4 ,?is abs5ce ( n>r[ individuality1 ?is ideal1 univ]sal manhood1 c\ld n h be5 secur$ by m]ely natural laws ( propagation1--x 0 secur$ by ,*ri/'s miracul\s conception2 see ,dorn]1 ,glaub5slehre1 #b3ddf 7,sy/4 ,doct41 #c3cdd74 ,john ,g4 ,:itti]1 on ! ,birm+ham philan?ropi/1 ,joseph ,/urge3 8,t5d] z woman1 manl9ess & meekness ,9 him 7 s alli$1 ,t !y :o judg$ him by 8 /r5g? or weakness ,saw b a s+le side40 ,se?1 ,e?ical ,pr9ciples1 #dbj--8,! secret ( ! p[] ( ! moral ,ideal is ! conviction :i* x c>ries ) x t x is no m]e ideal1 b ! expression ( ! supreme ,reality40 ,b[ne1 ,!ory ( ,?\ght & ,k1 #cfd--8,! a priori only outl9es a possible1 & does n det]m9e :at %all be actual )9 ! limits ( ! possible4 ,if exp]i5ce is to be possible1 x mu/ take on c]ta9 =ms1 b ^? =ms are compatible ) an inf9ite v>iety ( exp]i5ce40 ,no a priori tru?s or ideals c gu>antee ,*ri/ianity4 ,we want a hi/orical basis1 an actual ,*ri/1 a realization ( ! div9e ideal4 8,great m510 says ,amiel1 8are ! true m540 ,yes1 we add1 b only ,*ri/1 ! greate/ man1 %[s :at ! true man is4 ,! heav5ly p]fection ( ,jesus discloses to u ! greatness ( our own possible be+1 :ile at ! same "t x reveals our inf9ite %ortcom+ & ! s\rce f :i* all re/oration mu/ come4 ,gore1 ,inc>nation1 #afh--8;,jesus ,*ri/ is ! ca?olic man4 ,9 a s5se1 all ! greate/ m5 h ov]lapp$ ! b\nd>ies ( _! "t4 #8,! truly great ,h all "o age1 & f "o visible space ,%$ influ5ce4 ,!y1 bo? 9 p[] & act ,are p]man5t1 & "t is n ) !m1 ,save z x worke? = !m1 !y 9 x4' ,b 9 a unique s5se ! manhood ( ,jesus is ca?olic2 because x is exempt1 n f ! limitations :i* belong to manhood1 b f ! limitations :i* make our manhood n>r[ & isolat$1 m]ely local or national40 ,dale1 ,ephesians1 #db--8;,*ri/ is a s]vant & some?+ m4 ,!re is an ease1 a fre$om1 a grace1 ab\t 8 do+ ! w ( ,god1 :i* c belong only to a ,son4444 ,!re is no?+ con/ra9$ 444 he 0 born to x4444 ,he does ! w ( ,god z a *ild does ! w ( its fa!r1 naturally1 z a matt] ( c\rse1 almo/ )\t ?\ght4444 ,no irrev]5t famili>ity ab\t 8 communion ) ! ,fa!r1 b also no trace ( fe>1 or ev5 ( wond]4444 ,prophets _h fall5 to ! gr\nd :5 ! div9e glory 0 reveal$ to !m1 b ,*ri/ /&s calm & erect4 ,a subject may lose 8 self-possession 9 ! pres5ce ( 8 pr9ce1 b n a son40 ,mason1 ,fai? ( ! ,gospel1 #adh--8,:at once he _h p]ceiv$1 he !nce=? knew4 ,he _h no op9ions1 no conjectures2 we are nev] told t he =got1 nor ev5 t he rememb]$1 :i* w\ld imply a degree ( =gett+2 we are n told t he arriv$ at tru?s by ! process ( reason+ !m out2 b he reasons !m out = o!rs4 ,x is n record$ t he took c\nsel or =m$ plans2 b he desir$1 & he purpos$1 & he did "o ?+ ) a view to ano!r40 ,on ,*ri/1 z ! ideal man1 see ,griffi?-,jones1 ,asc5t ?r\gh ,*ri/1 #cjg-ccf2 ,f4 ,w4 ,rob]tson1 ,s]mon on ,! ,glory ( ! ,div9e ,son1 #bnd ,s]ies1 ,s]mon ,,xix2 ,wilb]=ce1 ,inc>nation1 #bb-ii2 ,ebr>d1 ,dogmatik1 #b3be2 ,moorh\se1 ,nature & ,revelation1 #cg2 ,t5nyson1 ,introduction to ,9 ,memoriam2 ,f>r>1 ,life ( ,*ri/1 #a3adh-aed1 & #b3;excursus iv2 ,bu%nell1 ,nature & ! ,sup]natural1 #bgf-ccb2 ,?omas ,hughes1 ,! ,manl9ess ( ,*ri/2 ,hopk9s1 ,scriptural ,idea ( ,man1 #aba-ade2 ,tyl]1 9 ,bib4 ,sac41 #bb3ea1 #fbj2 ,dorn]1 ,glaub5slehre1 #b3dea sq4 7d7 ,a human nature t f\nd its p]sonality only 9 union ) ! div9e nature1--9 o!r words1 a human nature imp]sonal1 9 ! s5se t x _h no p]sonality sep>ate f ! div9e nature1 & prior to its union !re)4 ,by ! imp]sonality ( ,*ri/'s human nature1 we mean only t x _h no p]sonality be=e ,*ri/ took x1 no p]sonality be=e its union ) ! div9e4 ,x 0 a human nature ^: consci\sness & w 7 develop$ only 9 union ) ! p]sonality ( ! ,logos4 ,! ,fa!rs !re=e reject$ ! ^w 1 & sub/itut$ ! ^w 1--!y favor$ n unp]sonality b 9p]sonality4 ,9 /ill pla9] t]ms1 ! ,logos did n take into union ) himself an already develop$ human p]son1 su* z ,james1 ,pet]1 or ,john1 b human nature be=e x _h become p]sonal or 0 capable ( receiv+ a "n4 ,x rea*$ its p]sonality only 9 union ) 8 own div9e nature4 ,!re=e we see 9 ,*ri/ n two p]sons--a human p]son & a div9e p]son--b "o p]son1 & t p]son possess$ ( a human nature z well z ( a div9e4 ,= pro( ( ?is1 see pages #fhc-gjj1 also ,%$d1 ,dogm4 ,!ol41 #b3bhi-cjh4 ,mason1 ,fai? ( ! ,gospel1 #acf--8,we c\nt x no defect 9 our bodies t !y h no p]sonal subsi/5ce ap>t f ourselves1 & t1 if sep>at$ f ourselves1 !y are no?+4 ,!y %>e 9 a true p]sonal life because we1 ^: bodies !y are1 are p]sons4 ,:at happ5s to !m happ5s to u40 ,9 a simil> mann] ! p]sonality ( ! ,logos furni%$ ! organiz+ pr9ciple ( ,jesus' two-fold nature4 ,z he look$ backw>d he c\ld see himself dwell+ 9 et]nity ) ,god1 s f> z 8 div9e nature 0 conc]n$4 ,b z respects 8 humanity he c\ld rememb] t x 0 n et]nal1--x _h _h its beg9n+s 9 "t4 ,yet ?is humanity _h nev] _h a sep>ate p]sonal exi/5ce1--its p]sonality _h be5 develop$ only 9 connection ) ! div9e nature4 ,gs*el1 quot$ 9 ,dorn]'s ,p]son ( ,*ri/1 #e3agj--8;,*ri/ is humanity2 we h x2 he is x entirely2 we p>ticipate !re94 ,8 p]sonality prec$es & lies at ! basis ( ! p]sonality ( ! race & its individuals4 ,z idea1 he is implant$ 9 ! :ole ( humanity2 he lies at ! basis ( e human consci\sness1 )\t h[ev] atta9+ realization 9 an individual2 = ?is is only possible 9 ! entire race at ! end ( ! times40 ,emma ,m>ie ,caill>d1 on ,man 9 ! ,light ( ,evolution1 9 ,contemp4 ,rev41 ,dec4 #ahic3 #hgc-hha--8;,*ri/ is n only ! goal ( ! race :i* is to be con=m$ to him1 b he is also ! vital pr9ciple :i* m\lds ea* individual ( t race into its own similitude4 ,! p]fect type exi/s pot5tially ?r\gh all ! int]m$iate /ages by :i* x is m & m ne>ly approa*$1 &1 if x did n exi/1 nei!r c\ld !y4 ,!re c\ld be no developm5t ( an abs5t life4 ,! goal ( man's evolution1 ! p]fect type ( manhood1 is ,*ri/4 ,he exi/s & always has exi/$ pot5tially 9 ! race & 9 ! individual1 equally be=e z aft] 8 visible inc>nation1 equally 9 ! millions ( ^? :o d n1 z 9 ! f> few] millions ( ^? :o d1 be> 8 "n4 ,9 ! /ricte/ s5se ( ! words1 he is ! life ( man1 & t 9 a f> deep] & m intimate s5se ?an he c be said to be ! life ( ! univ]se40 ,dale1 ,*ri/ian ,fell[%ip1 #aei--8;,*ri/'s inc>nation 0 n an isolat$ & abnormal wond]4 ,x 0 ,god's witness to ! true & ideal relation ( all m5 to ,god40 ,! inc>nation 0 no deta*$ ev5t1--x 0 ! issue ( an et]nal process ( utt]ance on ! "p ( ! ,^w 8^: go+s =? are f ( old1 f ev]la/+0 7,micah #e3b74 7e7 ,a human nature g]m9al1 & capable ( self-communication1--s con/itut+ him ! spiritual head & beg9n+ ( a new race1 ! second ,adam f :om fall5 man individually & collectively d]ives new & holy life4 ,9 ,is4 #i3f1 ,*ri/ is call$ 8,ev]la/+ ,fa!r40 ,9 ,is4 #ec3aj1 x is said t 8he %all see 8 se$40 ,9 ,rev4 #bb3af1 he calls himself 8! root0 z well z 8! (fspr+ ( ,david40 ,see also ,john #e4ba--8! ,son also give? life to :om he w02 #ae3a--8;,i am ! true v9e0--^: roots are plant$ 9 heav51 n on e>?2 ! v9e-man1 f :om z its /ock ! new life ( humanity is to spr+1 & into :om ! half-)]$ bran*es ( ! old humanity are to be graft$ t !y may h life div9e4 ,see ,tr5*1 ,s]mon on ,*ri/1 ! ,true ,v9e1 9 ,hulsean ,lectures4 ,john #ag3b--8?\ gave/ him au?ority ov] all fle%1 t to all :om ?\ ha/ giv5 him1 he %\ld give et]nal life02 #a ,cor4 #ae3de--8! la/ ,adam became a life-giv+ _s0--"h 8_s0 n ! ,holy ,_s1 nor ,*ri/'s div9e nature1 b 8! ego ( 8 total div9e-human p]sonality40 ,eph4 #e3bc--8;,*ri/ also is ! head ( ! *ur*0 ! head to :i* all ! memb]s are unit$1 & f :i* !y d]ive life & p[]4 ,*ri/ calls ! disciples 8 8little *ildr50 7,john #ac3cc72 :5 he leaves !m !y are 8orphans0 7#ad3ah m>g474 8,he repres5ts himself z a fa!r ( *ildr51 no less ?an z a bro!r0 7#bj3ag--8my bre?r502 cf4 ,heb4 #b3aa--8;bre?r501 & #ac--8;,behold1 ,i & ! *ildr5 :om ,god ha? giv5 me02 see ,we/cott1 ,com4 on ,john #ac3cc74 ,! new race is propagat$ aft] ! analogy ( ! old2 ! fir/ ,adam is ! s\rce ( ! physical1 ! second ,adam ( spiritual1 life2 ! fir/ ,adam ! s\rce ( corruption1 ! second ( hol9ess4 ,h5ce ,john #ab3bd--8;if x die1 x be>e? mu* fruit02 ,mat4 #aj3cg & ,luke #ad3bf--8;,he t love? fa!r or "m m ?an me is n wor?y ( me0 none is wor?y ( me1 :o pref]s 8 old natural ance/ry to 8 new spiritual desc5t & relation%ip4 ,?us ,*ri/ is n simply ! noble/ embodim5t ( ! old humanity1 b also ! f\nta9-head & beg9n+ ( a new humanity1 ! new s\rce ( life = ! race4 ,cf4 #a ,tim4 #b3ae--8%e %all be sav$ ?r\gh ! *ild-be>+0--:i* br\ght ,*ri/ into ! _w4 ,see ,wilb]=ce1 ,inc>nation1 #bbg-bda2 ,baird1 ,elohim ,reveal$1 #fch-ffd2 ,dorn]1 ,glaub5slehre1 #b3dea sq4 7,sy/4 ,doct41 #c3cdi sq474 ,lightfoot on ,col4 #a3ah--8:o is ! beg9n+1 ! fruits f ! dead0--8,"h #a4 priority 9 "t4 ,*ri/ 0 fir/ fruits ( ! dead 7#a ,cor4 #ae3bj1 #bc72 #b4 orig9at+ p[]1 n only pr9cipium pr9cipiatum1 b also pr9cipium pr9cipians4 ,z he is fir/ ) respect to ! univ]se1 s he becomes fir/ ) respect to ! *ur*2 cf4 ,heb4 #g3ae1 #af--#8;ano!r prie/1 :o ha? be5 made1 n aft] ! law ( a c>nal comm&m5t b aft] ! p[] ( an endless life'40 ,paul tea*es t 8! head ( e man is ,*ri/0 7#a ,cor4 #aa3c71 & t 89 him dwelle? all ! fulness ( ! ,godhead bodily0 7,col4 #b3i74 ,:iton1 ,gloria ,patri1 #hh-ib1 rem>ks on ,eph4 #a3aj1 t ,god's purpose is 8to sum up all ?+s 9 ,*ri/1 ! ?+s 9 ! heav5s1 & ! ?+s ^u ! e>?0--to br+ all ?+s to a head 774 ,hi/ory is a p]petually increas+ inc>nation ( life1 ^: climax & cr[n is ! div9e fulness ( life 9 ,*ri/4 ,9 him ! be=e unconsci\s son%ip ( ! _w awakes to consci\sness ( ! ,fa!r4 ,he is wor?ie/ to be> ! "n ( ! ,son ( ,god1 9 a prem95t1 b n exclusive "r4 ,we agree ) ^! words ( ,:iton1 if !y mean t ,*ri/ is ! only giv] ( life to man z he is ! only giv] ( life to ! univ]se4 ,h5ce ,*ri/ is ! only ultimate au?ority 9 religion4 ,he reveals himself 9 nature1 9 man1 9 hi/ory1 9 ,scripture1 b ea* ( ^! is only a mirror :i* reflects him to u4 ,9 ea* case ! mirror is m or less blurr$ & ! image obscur$1 yet he appe>s 9 ! mirror not)/&+4 ,! mirror is useless unless !re is an eye to look into x1 & an object to be se5 9 x4 ,! ,holy ,_s gives ! eyesight1 :ile ,*ri/ himself1 liv+ & pres5t1 furni%es ! object 7,james #a3bc-be2 #b ,cor4 #c3ah2 #a ,cor4 #ac3ab74 ,ov] aga9/ mank9d is ,*ri/-k9d2 ov] aga9/ ! fall5 & s9ful race is ! new race creat$ by ,*ri/'s indwell+4 ,!re=e only :5 he asc5d$ ) 8 p]fect$ manhood c\ld he s5d ! ,holy ,_s1 = ! ,holy ,_s :i* makes m5 *ildr5 ( ,god is ! ,_s ( ,*ri/4 ,*ri/'s humanity n[1 by virtue ( its p]fect union ) ,deity1 has become univ]sally communicable4 ,x is z consonant ) evolution to d]ive spiritual gifts f ! second ,adam1 a solit>y s\rce1 z x is to d]ive ! natural man f ! fir/ ,adam1 a solit>y s\rce2 see ,george ,h>ris1 ,moral ,evolution1 #dji2 & ,a4 ,h4 ,/rong1 ,*ri/ 9 ,creation1 #agd4 ,simon1 ,reconciliation1 #cjh--8;,e man is 9 a true s5se ess5tially ( div9e nature--ev5 z ,paul tea*es1 7,acts #ag3bi74444 ,at ! c5tre1 z x 71 enswa!d 9 fold aft] fold1 aft] ! mann] ( a bulb1 we disc]n ! liv+ div9e sp>k1 impress+ u qualitatively if n quantitatively1 ) ! absolut5ess ( ! great sun to :i* x belongs40 ,! idea ( tru?1 beauty1 "r1 has 9 x an absolute & div9e quality4 ,x comes f ,god1 yet f ! dep?s ( our own nature4 ,x is ! evid5ce t ,*ri/1 8! light t lighte? e man0 7,john #a3i71 is pres5t & is work+ )9 u4 ,pfleid]]1 ,philos4 ( ,religion1 #a3bgb--8,t ! div9e idea ( man z #8! son ( 8 love' 7,col4 #a3ac71 & ( humanity z ! k+dom ( ?is ,son ( ,god1 is ! imman5t f9al cause ( all exi/5ce & developm5t ev5 9 ! prior _w ( nature1 ?is has be5 ! fundam5tal ?\ght ( ! ,*ri/ian ,gnosis s9ce ! apo/olic age1 & ,i ?9k t no philosophy has yet be5 able to %ake or to surpass ?is ?\ght--! corn] /one ( an ideali/ic view ( ! _w40 ,b ,mead1 ,rits*l's ,place 9 ! ,hi/ory ( ,doctr9e1 #aj1 says ( ,pfleid]] & ,rits*l3 8,bo? recognize ,*ri/ z morally p]fect & z ! head ( ! ,*ri/ian ,*ur*4 ,bo? d5y 8 pre-exi/5ce & 8 ess5tial ,deity4 ,bo? reject ! traditional conception ( ,*ri/ z an aton+ ,r$eem]4 ,rits*l calls ,*ri/ ,god1 ?\gh inconsi/5tly2 ,pfleid]] decl9es to say "o ?+ :5 he seems to mean ano!r40 ,! passages "h allud$ to abundantly confute ! ,docetic d5ial ( ,*ri/'s v]itable human body1 & ! ,apoll9>ian d5ial ( ,*ri/'s v]itable human s\l4 ,m ?an ?is1 !y e/abli% ! reality & integrity ( ,*ri/'s human nature1 z possess$ ( all ! elem5ts1 faculties1 & p[]s ess5tial to humanity4 #b4 ,! ,deity ( ,*ri/4 ,! reality & integrity ( ,*ri/'s div9e nature h be5 suffici5tly prov$ 9 a =m] *apt] 7see pages #cje-cae74 ,we ne$ only ref] to ! evid5ce !re giv51 t1 dur+ 8 e>?ly m9i/ry1 ,*ri/3 7a7 ,possess$ a k ( 8 own deity4 ,john #c3ac--8! ,son ( man1 :o is 9 heav50--a passage ) cle>ly indicates ,*ri/'s consci\sness1 at c]ta9 times 9 8 e>?ly life at lea/1 t he 0 n conf9$ to e>? b 0 also 9 heav5 "h1 h[ev]1 ,we/cott & ,hort1 ) & ,b1 omit 2 = advocacy ( ! common read+1 see ,broadus1 9 ,hovey's ,com4 on ,john #c3ac2 #h3eh--8;,be=e ,abraham 0 born1 ,i am0--"h ,jesus decl>es t !re is a respect 9 :i* ! idea ( bir? & beg9n+ does n apply to him1 b 9 :i* he c apply to himself ! "n 8,i am0 ( ! et]nal ,god2 #ad3i1 #aj--8;,h ,i be5 s long "t ) y1 & do/ ?\ n "k me1 ,philip8 he t ha? se5 me ha? se5 ! ,fa!r2 h[ saye/ ?\1 ,%[ u ! ,fa!r8 ,believe/ ?\ n t ,i am 9 ! ,fa!r1 & ! ,fa!r 9 me80 ,adamson1 ,! ,m9d 9 ,*ri/1 #bd-di1 gives ! foll[+ in/ances ( ,jesus' sup]natural k3 #a4 ,jesus' k ( ,pet] 7,john #a3db72 #b4 8 f9d+ ( ,philip 7#a3dc72 #c4 8 recognition ( ,na?anael 7#a3dg-ej72 #d4 ( ! woman ( ,sam>ia 7#d3ag-ai1 #ci72 #e4 miracul\s draughts ( fi%es 7,luke #e3f-i2 ,john #ba3f72 #f4 dea? ( ,laz>us 7,john #aa3ad72 #g4 ( ! ass's colt 7,mat4 #ba3b72 #h4 ( ! upp] room 7,m>k #ad3ae72 #i4 ( ,pet]'s d5ial 7,mat4 #bf3cd72 #aj4 ( ! mann] ( 8 own dea? 7,john #ab3cc2 #ah3cb72 #aa4 ( ! mann] ( ,pet]'s dea? 7,john #ba3ai72 #ab4 ( ! fall ( ,j]usalem 7,mat4 #bd3b74 ,jesus does n say 8our ,fa!r0 b 8my ,fa!r0 7,john #bj3ag74 ,rejection ( him is a great] s9 ?an rejection ( ! prophets1 because he is ! 8belov$ ,son0 ( ,god 7,luke #bj3ac74 ,he kn[s ,god's purposes bett] ?an ! angels1 because he is ! ,son ( ,god 7,m>k #ac3cb74 ,z ,son ( ,god1 he alone kn[s1 & he alone c reveal1 ! ,fa!r 7,mat4 #aa3bg74 ,!re to cle>ly some?+ m 9 8 ,son%ip ?an 9 t ( 8 disciples 7,john #a3ad--8only begott502 ,heb4 #a3f--8;fir/ begott5074 ,see ,*apman1 ,jesus ,*ri/ & ! ,pres5t ,age1 #cg2 ,d5ney1 ,/udies 9 ,!ology1 #cc4 7b7 ,ex]cis$ div9e p[]s & pr]ogatives4 ,john #b3bd1 #be--8;,b ,jesus did n tru/ himself unto !m1 = t he knew all man1 & because he ne$$ n t any "o %\ld be> witness conc]n+ man2 = he himself knew :at 0 9 man02 #ah3d--8;,jesus !re=e1 kn[+ all ! ?+s t 7 com+ ^u him1 w5t =?02 ,m>k #d3ci--8;he awoke1 & rebuk$ ! w9d1 & said unto ! sea1 ,peace1 be /ill4 ,& ! w9d ceas$1 & !re 0 a great calm02 ,mat4 #i3f--8;,b t ye may "k t ! ,son ( man ha? au?ority on e>? to =give s9s 7!n sai? he to ! sick ( ! palsy71 ,arise1 & take up ?y b$1 & g unto ?y h\se02 ,m>k #b3g--8,:y do? ?is man ?us speak8 he blaspheme?3 :o c =give s9s b "o1 ev5 ,god80 ,x is n en\gh to keep1 l ,alex&] ,sev]us1 a bu/ ( ,*ri/1 9 a private *apel1 along ) ,virgil1 ,orpheus1 ,abraham1 ,apollonius1 & o!r p]sons ( ! same k9d2 see ,gibbon1 ,decl9e & ,fall1 *ap4 xvi4 8,*ri/ is all 9 all4 ,! pr9ce 9 ! ,arabian /ory took f a walnut-%ell a m9iature t5t1 b t t5t exp&$ s z to cov]1 fir/ himself1 !n 8 palace1 !n 8 army1 & at la/ 8 :ole k+dom4 ,s ,*ri/'s be+ & au?ority exp&1 z we reflect ^u !m1 until !y take 91 n only ourselves1 our homes & our c\ntry1 b ! :ole _w ( s9n+ & suff]+ m51 & ! :ole univ]se ( ,god02 see ,a4 ,h4 ,/rong1 ,address at ! ,ecum5ical ,mission>y ,conf]5ce1 ,april #bc1 #aijj4 ,ma!son1 ,voices ( ! ,_s1 #ci--8,:at is t law :i* ,i call gravitation1 b ! sign ( ! ,son ( man 9 heav58 ,x is ! gospel ( self-surr5d] 9 nature4 ,x is ! inability ( any _w to be its own c5tre1 ! necessity ( e _w to c5t] 9 some?+ else4444 ,9 ! firmam5t z on ! e>?1 ! _m are made "o by giv+ ! "o = ! _m40 8,subtle/ ?\ght %all fail & le>n+ falt]2 ,*ur*es *ange1 =ms p]i%1 sy/ems g2 ,b our human ne$s1 !y w n alt]1 ,*ri/ no aft] age w e'er outgr[4 ,yea1 am51 ,o *angeless ,"o1 ?\ only ,art life's guide & spiritual goal2 ,?\ ! light across ! d>k vale lonely1 ,?\ ! et]nal hav5 ( ! s\l40 ,b ?is is to say1 9 o!r words1 t !re 71 9 ,*ri/1 a k & a p[] su* z belong only to ,god4 ,! passages cit$ furni% a refutation ( bo? ! ,ebionite d5ial ( ! reality1 & ! ,arian d5ial ( ! integrity1 ( ! div9e nature 9 ,*ri/4 ,napoleon to ,c\nt ,mon?olon 7,b]tr&'s ,memoirs73 8,i ?9k ,i und]/& some:at ( human nature1 & ,i tell y all ^! h]oes ( antiquity 7 m51 & ,i am a man2 b n "o is l him3 ,jesus ,*ri/ 0 m ?an man40 ,see o!r te/imonies 9 ,s*aff1 ,p]son ( ,*ri/4 ,ev5 ,sp9oza1 ,tract4 ,!ol4-,pol41 cap4 #a 7vol4 #a3chc71 says t 8,*ri/ commun$ ) ,god1 m9d to m9d 444 ?is spiritual clos5ess is unique0 7,m>t9eau1 ,types1 #a3bed71 & ,*ann+ speaks ( ,*ri/ z m ?an a human be+1--z hav+ exhibit$ a spotless purity :i* is ! highe/ di/9ction ( heav54 ,f4 ,w4 ,rob]tson has call$ att5tion to ! fact t ! phrase 8,son ( man0 7,john #e3bg2 cf4 ,dan4 #g3ac7 itself implies t ,*ri/ 0 m ?an man2 x w\ld h be5 an imp]t95ce = him to h proclaim$ himself ,son ( man1 unless he _h claim$ to be some?+ m2 c\ld n e human be+ call himself ! same8 ,:5 "o takes ?is = 8 *>act]i/ic designation1 z ,jesus did1 he implies t !re is some?+ /range 9 8 be+ ,son ( man2 t ?is is n 8 orig9al condition & dignity2 9 o!r words1 t he is also ,son ( ,god4 ,x corroborates ! argum5t f ,scripture1 to f9d t ,*ri/ian exp]i5ce in/9ctively recognizes ,*ri/'s ,godhead1 & t ,*ri/ian hi/ory %[s a new conception ( ! dignity ( *ildhood & ( womanhood1 ( ! sacr$ness ( human life1 & ( ! value ( a human s\l1--all aris+ f ! belief t1 9 ,*ri/1 ! ,godhead honor$ human nature by tak+ x into p]petual union ) itself1 by be>+ its guilt & puni%m5t1 & by rais+ x up f ! di%onors ( ! grave to ! glory ( heav54 ,we ne$ bo? ! humanity & ! deity ( ,*ri/2 ! humanity1--=1 z ,mi*ael ,angelo's ,la/ ,judgm5t witnesses1 ! ages t neglect ,*ri/'s humanity mu/ h "s human advocate & ,savior1 & f9d a poor sub/itute = ! ev]-pres5t ,*ri/ 9 ,m>iolatry1 ! invocation ( ! sa9ts1 & ! 8real pres5ce0 ( ! waf] & ! mass2 ! deity1--=1 unless ,*ri/ is ,god1 he _c (f] an inf9ite atonem5t = u1 nor br+ ab\t a real union betwe5 our s\ls & ! ,fa!r4 ,dorn]1 ,glaub5slehre1 #b3cbe-cbg 7,sy/4 ,doct41 #c3bba-bbc7--8,m>y & ! sa9ts took ,*ri/'s place z int]cessors 9 heav52 transub/antiation furni%$ a pres5t ,*ri/ on e>?40 ,x might almo/ be said t ,m>y 0 made a f\r? p]son 9 ! ,godhead4 ,h>nack1 ,das ,wes5 des ,*ri/5?ums3 8,x is no p>adox1 & nei!r is x rationalism1 b ! simple expression ( ! actual position z x lies be=e u 9 ! gospels3 ,n ! ,son1 b ! ,fa!r alone1 has a place 9 ! gospel z ,jesus proclaim$ x02 i4 e41 ,jesus has no place1 au?ority1 supremacy1 9 ! gospel1--! gospel is a ,*ri/ianity )\t ,*ri/2 see ,nicoll1 ,! ,*ur*'s ,"o ,f\ndation1 #dh4 ,& ?is 9 ! face ( ,jesus' own words3 8,come unto me0 7,mat4 #aa3bh72 8! ,son ( man 444 %all sit on ! ?rone ( 8 glory3 & be=e him %all be ga!r$ all ! nations0 7,mat4 #be3ca1 #cb72 8he t ha? se5 me ha? se5 ! ,fa!r0 7,john #ad3i72 8he t obeye? n ! ,son %all n see life1 b ! wra? ( ,god abide? on him0 7,john #c3cf74 ,loisy1 ,! ,gospel & ! ,*ur*1 advocates ! nut-!ory 9 di/9ction f ! onion-!ory ( doctr9e4 ,does ! f\r? gospel appe> a second c5tury production8 ,:at ( x8 ,!re is an evolution ( doctr9e z to ,*ri/4 8,h>nack does n conceive ( ,*ri/ianity z a se$1 at fir/ a plant 9 pot5tiality1 !n a real plant1 id5tical f ! beg9n+ ( its evolution to ! f9al limit1 & f ! root to ! summit ( ! /em4 ,he conceives ( x r z a fruit ripe1 or ov] ripe1 t mu/ be peel$ to rea* ! incorruptible k]nel1 & he peels 8 fruit s ?or\ghly t little rema9s at ! end40 ,r4 ,w4 ,gild]3 8,if ,jesus is a man1 ,& only a man1 ,i say ,t ( all mank9d ,i w cleave to him1 ,& w cleave alway4 ,if ,jesus ,*ri/ is a ,god1 ,& ! only ,god1 ,i swe> ,i w foll[ him ?r\gh heav5 & hell1 ,! e>?1 ! sea1 & ! air40 ,on ,*ri/ manife/$ 9 ,nature1 see ,jona?an ,edw>ds1 ,obs]vations on ,tr9ity1 ed4 ,smy?1 #ib-ig--8;,he :o1 by 8 imm$iate influ5ce1 gives be+ e mom5t1 & by 8 ,_s actuates ! _w1 because he incl9es to communicate himself & 8 excell5cies1 do? d\btless communicate 8 excell5cy to bodies1 z f> z !re is any cons5t or analogy4 ,& ! beauty ( face & sweet airs 9 m5 are n always ! effect ( ! correspond+ excell5cies ( ! m9d2 yet ! beauties ( nature are really emanations or %ad[s ( ! excell5cies ( ! ,son ( ,god4 ,s t1 :5 we are delight$ ) fl[]y mead[s & g5tle breezes ( w9d1 we may consid] t we see only ! emanations ( ! sweet b5evol5ce ( ,jesus ,*ri/4 ,:5 we behold ! fragrant rose & lily1 we see 8 love & purity4 ,s ! gre5 trees & fields1 & s++ ( birds1 are ! emanations ( 8 inf9ite joy & b5ignity4 ,! eas9ess & naturalness ( trees & v9es are %ad[s ( 8 beauty & lovel9ess4 ,! cry/al riv]s & murmur+ /reams are ! foot/eps ( 8 favor1 grace & beauty4 ,:5 we behold ! light & brightness ( ! sun1 ! gold5 edges ( an ev5+ cl\d1 or ! beaute\s b[1 we behold ! adumbrations ( 8 glory & goodness1 & 9 ! blue sky1 ( 8 mildness & g5tl5ess4 ,!re are also _m ?+s :]e9 we may behold 8 awful maje/y3 9 ! sun 9 8 /r5g?1 9 comets1 9 ?und]1 9 ! hov]+ ?und] cl\ds1 9 ragg$ rocks & ! br[s ( m\nta9s4 ,t beaute\s light :]e) ! _w is fill$ 9 a cle> day is a lively %ad[ ( 8 spotless hol9ess1 & happ9ess & delight 9 communicat+ himself4 ,& d\btless ?is is a reason :y ,*ri/ is comp>$ s (t5 to ^! ?+s1 & call$ by _! names1 z ! ,sun ( ,righte\sness1 ! ,morn+ ,/>1 ! ,rose ( ,%>on1 & ,lily ( ! ,valley1 ! apple tree among trees ( ! wood1 a bundle ( myrrh1 a roe1 or a "y h>t4 ,by ?is we may discov] ! beauty ( _m ( ^? metaphors & similes :i* to an unphilosophical p]son d seem s unc\?4 ,9 l mann]1 :5 we behold ! beauty ( man's body 9 its p]fection1 we /ill see l emanations ( ,*ri/'s div9e p]fections1 al?\gh !y d n always fl[ f ! m5tal excell5cies ( ! p]son t has !m4 ,b we see ! mo/ prop] image ( ! beauty ( ,*ri/ :5 we see beauty 9 ! human s\l40 ,on ! deity ( ,*ri/1 see ,%$d1 ,hi/ory ( ,doctr9e1 #a3bfb1 #cea2 ,liddon1 ,our ,"l's ,div9ity1 #abg1 #bjg1 #deh2 ,?omasius1 ,*ri/i ,p]son und ,w]k1 #a3fa-fd2 ,hovey1 ,god ) ,u1 #ag-bc2 ,b5gel on ,john #aj3cj4 ,on ! two natures ( ,*ri/1 see ,a4 ,h4 ,/rong1 ,philosophy & ,religion1 #bja-bab4 ,,iii4 ,! ,union ( ! two ,natures 9 "o ,p]son4 ,di/9ctly z ! ,scriptures repres5t ,jesus ,*ri/ to h be5 possess$ ( a div9e nature & ( a human nature1 ea* unalt]$ 9 ess5ce & undive/$ ( its normal attributes & p[]s1 !y ) equal di/9ctness repres5t ,jesus ,*ri/ z a s+le undivid$ p]sonality 9 :om ^! two natures are vitally & insep>ably unit$1 s t he is prop]ly1 n ,god & man1 b ! ,god-man4 ,! two natures are b\nd toge!r1 n by ! moral tie ( fri5d%ip1 nor by ! spiritual tie :i* l9ks ! believ] to 8 ,"l1 b by a bond unique & inscrutable1 :i* con/itutes !m "o p]son ) a s+le consci\sness & w1--?is consci\sness & w includ+ )9 _! possible range bo? ! human nature & ! div9e4 ,:iton1 ,gloria ,patri1 #gi-ha1 w\ld give up speak+ ( ! union ( ,god & man2 = ?is1 he says1 involves ! fallacy ( two natures4 ,he w\ld speak r ( ! manife/ation ( ,god 9 man4 ,! ord9>y ,unit>ian insi/s t ,*ri/ 0 8a m]e man40 ,z if !re c\ld be su* a ?+ z m]e man1 exclusive ( aught above him & beyond him1 self-c5t]$ & self-mov$4 ,we c sympa?ize ) ,:iton's objection to ! phrase 8,god & man10 because ( its implication ( an imp]fect union4 ,b we pref] ! t]m 8,god-man0 to ! phrase 8,god 9 man10 = ! reason t ?is latt] phrase might equally describe ! union ( ,*ri/ ) e believ]4 ,*ri/ is 8! only begott510 9 a s5se t e believ] is n4 ,yet we c also sympa?ize ) ,dean ,/anley1 ,life & ,lett]s1 #a3aae--8;,alas t a ,*ur* t has s div9e a s]vice %\ld keep its long li/ ( ,articles6 ,i am /r5g!n$ m ?an ev] 9 my op9ion t !re is only ne$$1 t !re only %\ld be1 "o1 viz41 #8,i believe t ,*ri/ is bo? ,god & man4' 0 #a4 ,pro( ( ?is ,union4 7a7 ,*ri/ uni=mly speaks ( himself1 & is spok5 (1 z a s+le p]son4 ,!re is no int]*ange ( 8,i0 & 8?\0 betwe5 ! human & ! div9e natures1 su* z we f9d betwe5 ! p]sons ( ! ,tr9ity 7,john #ag3bc74 ,*ri/ nev] uses ! plural numb] 9 ref]r+ to himself1 unless x be 9 ,john #c3aa--8we speak t we d "k10--& ev5 "h 8we0 is m probably us$ z inclusive ( ! disciples4 #a ,john #d3b--8;is come 9 ! fle%0--is supplem5t$ by ,john #a3ad--8;became fle%02 & ^! texts toge!r assure u t ,*ri/ s came 9 human nature z to make t nature an elem5t 9 8 s+le p]sonality4 ,john #ag3bc--8;,i 9 !m1 & ?\ 9 me1 t !y may be p]fect$ into "o2 t ! _w may "k t ?\ did/ s5d me1 & lov$/ !m1 ev5 z ?\ lov$/ me02 #c3aa--8,we speak t :i* we "k1 & be> witness ( t :i* we h se52 & ye receive n our witness02 #a ,john #d3b--8;e _s t confesse? t ,jesus ,*ri/ is come 9 ! fle% is ( ,god02 ,john #a3ad--8;,& ! ,^w became fle%1 & dwelt among u0--he s came 9 human nature t human nature & himself =m$1 n two p]sons1 b "o p]son4 ,9 ! ,tr9ity1 ! ,fa!r is objective to ! ,son1 ! ,son to ! ,fa!r1 & bo? to ! ,_s4 ,b ,*ri/'s div9ity is nev] objective to 8 humanity1 nor 8 humanity to 8 div9ity4 ,mob]ly1 ,atonem5t & ,p]sonality1 #ig--8;,he is n s mu* ,god & man1 z ,god 91 & ?r\gh1 & z man4 ,he is "o indivisible p]sonality ?r\gh\t4444 ,we are to /udy ! div9e 9 & ?r\gh ! human4 ,by look+ = ! div9e side by side ) ! human1 in/ead ( disc]n+ ! div9e )9 ! human1 we miss ! significance ( !m bo?40 ,we mi/ake :5 we say t c]ta9 words ( ,jesus ) reg>d to 8 ignorance ( ! day ( ! end 7,m>k #ac3cb7 7 spok5 by 8 human nature1 :ile c]ta9 o!r words ) reg>d to 8 be+ 9 heav5 at ! same "t t he 0 on e>? 7,john #c3ac7 7 spok5 by 8 div9e nature4 ,!re 0 nev] any sep>ation ( ! human f ! div9e1 or ( ! div9e f ! human1--all ,*ri/'s words 7 spok51 & all ,*ri/'s de$s 7 done1 by ! "o p]son1 ! ,god-man4 ,see ,=re/1 ,! ,au?ority ( ,*ri/1 #di-ajj4 7b7 ,! attributes & p[]s ( bo? natures are ascrib$ to ! "o ,*ri/1 & conv]sely ! works & dignities ( ! "o ,*ri/ are ascrib$ to ei!r ( ! natures1 9 a way inexplicable1 except ^u ! pr9ciple t ^! two natures are organically & indissolubly unit$ 9 a s+le p]son 7examples ( ! =m] usage are ,rom4 #a3c & #a ,pet4 #c3ah2 ( ! latt]1 #a ,tim4 #b3e & ,heb4 #a3b1 #c74 ,h5ce we c say1 on ! "o h&1 t ! ,god-man exi/$ be=e ,abraham1 yet 0 born 9 ! reign ( ,augu/us ,cs>1 & t ,jesus ,*ri/ wept1 0 we>y1 suff]$1 di$1 yet is ! same ye/]day1 to-day1 & =ev]2 on ! o!r h&1 t a div9e ,savior r$eem$ u ^u ! cross1 & t ! human ,*ri/ is pres5t ) 8 p ev5 to ! end ( ! _w 7,eph4 #a3bc2 #d3aj2 ,mat4 #bh3bj74 ,rom4 #a3c--8;8 ,son1 :o 0 born ( ! se$ ( ,david accord+ to ! fle%02 #a ,pet4 #c3ah--8;,*ri/ also suff]$ = s9s once 444 be+ put to dea? 9 ! fle%1 b made alive 9 ! _s02 #a ,tim4 #b3e--8"o m$iator also betwe5 ,god & m51 himself man1 ,*ri/ ,jesus02 ,heb4 #a3b1 #c--8;8 ,son1 :om he appo9t$ heir ( all ?+s 444 :o be+ ! effulg5ce ( 8 glory 444 :5 he _h made purification ( s9s1 sat d[n on ! "r h& ( ! ,maje/y on high02 ,eph4 #a3bb1 #bc--8put all ?+s 9 subjection "u 8 feet1 & gave him to be head ov] all ?+s to ! *ur*1 :i* is 8 body1 ! fulness ( him t fille? all 9 all02 #d3aj--8;,he t desc5d$ is ! same also t asc5d$ f> above all ! heav5s1 t he might fill all ?+s02 ,mat4 #bh3bj--8lo1 ,i am ) y always1 ev5 unto ! end ( ! _w40 ,mason1 ,fai? ( ! ,gospel1 #adb-ade--8,m>y 0 ,!otokos1 b %e 0 n ! "m ( ,*ri/'s ,godhood1 b ( 8 humanity4 ,we speak ( ! blood ( ,god ! ,son1 b x is n z ,god t he has blood4 ,! h&s ( ! babe ,jesus made ! worlds1 only 9 ! s5se t he ^: h&s !y 7 0 ! ,ag5t 9 creation4444 ,_s & body 9 u are n m]ely put side by side1 & insulat$ f ea* o!r4 ,! _s does n h ! rheumatism1 & ! rev]5t body does n commune ) ,god4 ,! reason :y !y affect ea* o!r is because !y are equally ours4444 ,let u avoid s5su\s1 fondl+1 modes ( address+ ,*ri/--modes :i* di%onor him & enfeeble ! s\l ( ! wor%ip]4444 ,let u also avoid1 on ! o!r h&1 su* phrases z #8! dy+ ,god'1 :i* loses ! manhood 9 ! ,godhead40 ,*>les ,h4 ,spurgeon rem>k$ t p :o 8de>0 ev]ybody rem9d$ him ( ! woman :o said %e _h be5 read+ 9 8de> ,hebrews40 7c7 ,! con/ant ,scriptural repres5tations ( ! inf9ite value ( ,*ri/'s atonem5t & ( ! union ( ! human race ) ,god :i* has be5 secur$ 9 him are intelligible only :5 ,*ri/ is reg>d$1 n z a man ( ,god1 b z ! ,god-man1 9 :om ! two natures are s unit$ t :at ea* does has ! value ( bo?4 #a ,john #b3b--8;he is ! propitiation = our s9s2 & n = ours only1 b also = ! :ole _w10--z ,john 9 8 gospel proves t ,jesus is ! ,son ( ,god1 ! ,^w1 ,god1 s 9 8 fir/ ,epi/le he proves t ! ,son ( ,god1 ! ,^w1 ,god1 has become man2 ,eph4 #b3af-ah--8might reconcile !m bo? ,jew & ,g5tile 9 "o body unto ,god ?r\gh ! cross1 hav+ sla9 ! enmity !reby2 & he came & prea*$ peace to y t 7 f> (f1 & peace to !m t 7 nigh3 = ?r\gh him we bo? h our access 9 "o ,_s unto ! ,fa!r02 #ba1 #bb--8;9 :om ea* sev]al build+1 fitly fram$ toge!r1 gr[e? into a holy temple 9 ! ,"l2 9 :om ye also are build$ toge!r = a habitation ( ,god 9 ! ,_s02 #b ,pet4 #a3d--8t ?r\gh ^! promises ye may become p>tak]s ( ! div9e nature40 ,john ,caird1 ,fund4 ,ideas ( ,*ri/ianity1 #b3ajg--8,we _c sep>ate ,*ri/'s div9e f 8 human acts1 )\t r5d+ 9 twa9 ! unity ( 8 p]son & life40 7d7 ,x corroborates ?is view to rememb] t ! univ]sal ,*ri/ian consci\sness recognizes 9 ,*ri/ a s+le & undivid$ p]sonality1 & expresses ?is recognition 9 its s]vices ( song & pray]4 ,! =ego+ pro( ( ! union ( a p]fect human nature & ( a p]fect div9e nature 9 ! s+le p]son ( ,jesus ,*ri/ suffices to refute bo? ! ,ne/orian sep>ation ( ! natures & ! ,euty*ian conf\nd+ ( !m4 ,c]ta9 mod]n =ms ( /at+ ! doctr9e ( ?is union1 h[ev]--=ms ( /atem5t into :i* !re ent] "s ( ! misconceptions already notic$--ne$ a brief exam9ation1 be=e we proce$ to our own attempt at elucidation4 ,dorn]1 ,glaub5slehre1 #b3djc-daa 7,sy/4 ,doct41 #c3cjj-cjh7--8,?ree ideas are includ$ 9 inc>nation3 7#a7 assumption ( human nature on ! "p ( ! ,logos 7,heb4 #b3ad--#8p>took ( 444 fle% & blood'2 #b ,cor4 #e3ai--#8;,god 0 9 ,*ri/'2 ,col4 #b3i--#8;9 him dwelle? all ! fulness ( ! ,godhead bodily'72 7#b7 new creation ( ! second ,adam1 by ! ,holy ,gho/ & p[] ( ! ,highe/ 7,rom4 #e3ad--#8;,adam's' transgression1 :o is a figure ( him t 0 to come'2 #a ,cor4 #ae3bb--#8;z 9 ,adam all die1 s also 9 ,*ri/ %all all be made alive'2 #ae3de--#8,! fir/ man ,adam became a liv+ s\l1 ! la/ ,adam became a life-giv+ ,_s'2 ,luke #a3ce--#8! ,holy ,_s %all come ^u !e1 & ! p[] ( ! ,mo/ ,high %all ov]%ad[ !e'2 ,mat4 #a3bj--#8t :i* is conceiv$ 9 h] is ( ! ,holy ,_s'72 7#c7 becom+ fle%1 )\t contraction ( deity or humanity 7#a ,tim4 #c3af--#8:o 0 manife/$ 9 ! fle%'2 #a ,john #d3b--#8;,jesus ,*ri/ is come 9 ! fle%'2 ,john #f3da1 #ea--#8;,i am ! bread :i* came d[n out ( heav54444 ,i am ! liv+ bread'2 #b ,john #g--#8;,jesus ,*ri/ come? 9 ! fle%'2 ,john #a3ad--#8! ^w became fle%'74 ,?is la/ text _c mean3 ,! ,logos ceas$ to be :at he 01 & began to be only man4 ,nor c x be a m]e !ophany1 9 human =m4 ,! reality ( ! humanity is intimat$1 z well z ! reality ( ! ,logos40 ,! ,lu!rans hold to a communion ( ! natures1 z well z to an imp>tation ( _! prop]ties3 7#a7 g5us idiomaticum--imp>tation ( attributes ( bo? natures to ! "o p]son2 7#b7 g5us apotelesmaticum 7f 1 8t :i* is f9i%$ or complet$10 i4 e41 ,jesus' "w7--attributes ( ! "o p]son imp>t$ to ea* ( ! con/itu5t natures4 ,h5ce ,m>y may be call$ 8! "m ( ,god10 z ! ,*alc$on symbol decl>es1 8z to 8 humanity10 & :at ea* nature did has ! value ( bo?2 7#c7 g5us maje/aticum--attributes ( "o nature imp>t$ to ! o!r1 yet s t ! div9e nature imp>ts to ! human1 n ! human to ! div9e4 ,! ,lu!rans d n believe 9 a g5us tape9oticon1 i4 e41 t ! human elem5ts communicat$ !mselves to ! div9e4 ,! only communication ( ! human 0 to ! p]son1 n to ! div9e nature1 ( ! ,god-man4 ,examples ( ?is ?ird g5us maje/aticum are f\nd is ,john #c3ac--8no "o ha? asc5d$ into heav51 b he t desc5d$ out ( heav51 ev5 ! ,son ( man1 :o is 9 heav50 "h1 h[ev]1 ,we/cott & ,hort1 ) & ,b1 omit 2 #e3bg--8;he gave him au?ority to execute judgm5t1 because he is a son ( man40 ,( ! explanation t ?is is ! figure ( spee* call$ 8allosis10 ,lu!r says3 8,allosis e/ l>va qudam diaboli1 secundum cujus rationes ego c]te nolim esse ,*ri/ianus40 ,! g5us maje/aticum is d5i$ by ! ,re=m$ ,*ur*1 on ! gr\nd t x does n p]mit a cle> di/9ction ( ! natures4 ,& ?is is "o great diff]5ce betwe5 x & ! ,lu!ran ,*ur*4 ,s ,hook]1 9 comm5t+ ^u ! ,son ( man's 8asc5d+ up :]e he 0 be=e10 says3 8,by ! #8,son ( man' mu/ be meant ! :ole p]son ( ,*ri/1 :o1 be+ man ^u e>?1 fill$ heav5 ) 8 glori\s pres5ce2 b n accord+ to t nature = :i* ! title ( man is giv5 him40 ,= ! ,lu!ran view ( ?is union & its results 9 ! communion ( natures1 see ,hase1 ,hutt]us ,r$ivivus1 #aa? ed41 #aie-aig2 ,?omasius1 ,*ri/i ,p]son und ,w]k1 #b3bd1 #be4 ,= ! ,re=m$ view1 see ,turret91 loc4 #ac1 qu/4 #h2 ,hodge1 ,sy/4 ,!ol41 #b3chg-cig1 #djg-dah4 #b4 ,mod]n misrepres5tations ( ?is ,union4 ,a4 ,!ory ( an incomplete humanity4--,gess & ,bee*] hold t ! immat]ial "p 9 ,*ri/'s humanity is only contract$ & metamorphos$ deity4 ,! advocates ( ?is view ma9ta9 t ! div9e ,logos r$uc$ himself to ! condition & limits ( human nature1 & ?us lit]ally became a human s\l4 ,! !ory diff]s f ,apoll9>ianism1 9 t x does n necess>ily presuppose a tri*otom\s view ( man's nature4 ,:ile ,apoll9>ianism1 h[ev]1 d5i$ ! human orig9 only ( ,*ri/'s 1 ?is !ory ext5ds ! d5ial to 8 entire immat]ial be+1--8 body alone be+ d]iv$ f ! ,virg94 ,x is held1 9 slightly v>y+ =ms1 by ! ,g]mans1 ,h(mann & ,ebr>d1 z well z by ,gess2 & ,h5ry ,w>d ,bee*] 0 its *ief repres5tative 9 ,am]ica4 ,gess holds t ,*ri/ gave up 8 et]nal hol9ess & div9e self-consci\sness1 to become man1 s t he nev] dur+ 8 e>?ly life ?\ght1 spoke1 or wr\ght z ,god1 b 0 at all times de/itute ( div9e attributes4 ,see ,gess1 ,scripture ,doctr9e ( ! ,p]son ( ,*ri/2 & synopsis ( 8 view1 by ,reubelt1 9 ,bib4 ,sac41 #ahgj3a-cb2 ,h(mann1 ,s*riftbeweis1 #a3bcd-bda1 & #b3bj2 ,ebr>d1 ,dogmatik1 #b3add-aea1 & 9 ,h]zog1 ,encyclopdie1 art43 ,jesus ,*ri/1 d] ,gottm5s*2 also ,liebn]1 ,*ri/li*e ,dogmatik4 ,h5ry ,w>d ,bee*]1 9 8 ,life ( ,jesus ! ,*ri/1 *ap4 #c1 emphasizes ! ^w 8fle%10 9 ,john #a3ad & decl>es ! passage to mean t ! div9e ,_s envelop$ himself 9 a human body1 & 9 t condition 0 subject to ! indisp5sable limitations ( mat]ial laws4 ,all ^! advocates ( ! view hold t ,deity 0 dormant1 or p>alyz$1 9 ,*ri/ dur+ 8 e>?ly life4 ,its ess5ce is !re1 b n its effici5cy at any "t4 ,aga9/ ?is !ory we urge ! foll[+ objections3 7a7 ,x re/s ^u a false int]pretation ( ! passage ,john #a3ad-- 4 ,! ^w "h has its common ,new ,te/am5t mean+4 ,x designates nei!r s\l nor body alone1 b human nature 9 its totality 7cf4 ,john #c3f-- 2 ,rom4 #g3ah-- 1 1 74 ,t does n imply a transmutation ( ! into human nature1 or into a human s\l1 is evid5t f :i* foll[s--an allusion to ! ,%e*9ah ( ! ,mosaic tab]nacle2 & f ! p>allel passage #a ,john #d3b-- --:]e we are taught n only ! on5ess ( ,*ri/'s p]son1 b ! di/9ctness ( ! con/itu5t natures4 ,john #a3ad--8! ,^w became fle%1 & dwelt tab]nacl$ among u1 & we behold 8 glory02 #c3f--8,t :i* is born ( ! fle% is fle%02 ,rom41 #g3ah--8;9 me1 t is1 9 my fle%1 dwelle? no good ?+02 #a ,john #d3b--8;,jesus ,*ri/ is come 9 ! fle%40 ,s9ce 8fle%10 9 ,scriptural usage1 d5otes human nature 9 its entirety1 !re is z little reason to inf] f ^! passages a *ange ( ! ,logos into a human body1 z a *ange ( ! ,logos into a human s\l4 ,!re is no curtail$ humanity 9 ,*ri/4 ,"o advantage ( ! moni/ic doctr9e is t x avoids ?is error4 ,omnipres5ce is ! pres5ce ( ! :ole ( ,god 9 e place4 ,ps4 #he3i--8,surely 8 salvation is nigh !m t fe> him1 ,t glory may dwell 9 our l&0--0 fulfill$ :5 ,*ri/1 ! true ,%ek9ah1 tab]nacl$ 9 human fle% & m5 8beheld 8 glory1 glory z ( ! only begott5 f ! ,fa!r1 full ( grace & tru?0 7,john #a3ad74 ,& ,paul c say 9 #b ,cor4 #ab3i--8,mo/ gladly !re=e w ,i r glory 9 my weaknesses1 t ! p[] ( ,*ri/ may spread a tab]nacle ov] me40 7b7 ,x contradicts ! two great classes ( ,scripture passages already ref]r$ to1 :i* ass]t on ! "o h& ! div9e k & p[] ( ,*ri/ & 8 consci\sness ( on5ess ) ! ,fa!r1 & on ! o!r h& ! complet5ess ( 8 human nature & its d]ivation f ! /ock ( ,israel & ! se$ ( ,abraham 7,mat4 #a3a-af2 ,heb4 #b3af74 ,?us x d5ies bo? ! true humanity1 & ! true deity1 ( ,*ri/4 ,see ! ,scripture passages cit$ 9 pro( ( ! ,deity ( ,*ri/1 pages #cje-cae4 ,gess himself ackn[l$ges t1 if ! passages 9 :i* ,jesus av]s 8 div9e k & p[] & 8 consci\sness ( on5ess ) ! ,fa!r ref] to 8 e>?ly life1 8 !ory is ov]?r[n4 8,apoll9>ianism _h a c]ta9 sort ( grotesque gr&eur1 9 giv+ to ! human body & s\l ( ,*ri/ an inf9ite1 div9e 4 ,x ma9ta9$ at lea/ ! div9e side ( ,*ri/'s p]son4 ,b ! !ory be=e u d5ies bo? sides40 ,:ile x s curtails deity t x is no prop] deity1 x takes away f humanity all t is valuable 9 humanity2 = a manhood t consi/s only 9 body is no prop] manhood4 ,su* manhood is l ! 8half l5g?0 portrait :i* depict$ only ! l[] half ( ! man4 ,mat4 #a3a-af1 ! g5ealogy ( ,jesus1 & ,heb4 #b3af--8take? hold ( ! se$ ( ,abraham0--intimate t ,*ri/ took all t belong$ to human nature4 7c7 ,x is inconsi/5t ) ! ,scriptural repres5tations ( ,god's immutability1 9 ma9ta9+ t ! ,logos gives up ! attributes ( ,godhead1 & 8 place & (fice z second p]son ( ! ,tr9ity1 9 ord] to contract himself into ! limits ( humanity4 ,s9ce attributes & sub/ance are correlative t]ms1 x is impossible to hold t ! sub/ance ( ,god is 9 ,*ri/1 s long z he does n possess div9e attributes4 ,z we %all see h]eaft]1 h[ev]1 ! possession ( div9e attributes by ,*ri/ does n necess>ily imply 8 con/ant ex]cise ( !m4 ,8 humiliation inde$1 consi/$ 9 8 giv+ up _! indep5d5t ex]cise4 ,see ,dorn]1 ,unv]nd]li*keit ,gottes1 9 ,jahrbu* fr deuts*e ,!ologie1 #a3cfa2 #b3ddj2 #c3egi2 esp4 #a3cij-dab--8;,gess holds t1 dur+ ! ?irty-?ree ye>s ( ,jesus' e>?ly life1 ! ,tr9ity 0 alt]$2 ! ,fa!r no m p\r$ 8 fulness into ! ,son2 ! ,son no m1 ) ! ,fa!r1 s5t =? ! ,holy ,_s2 ! _w 0 upheld & gov]n$ by ,fa!r & ,_s alone1 )\t ! m$iation ( ! ,son2 ! ,fa!r ceas$ to beget ! ,son4 ,he says ! ,fa!r alone has aseity2 he is ! only ,monas4 ,! ,tr9ity is a family1 ^: head is ! ,fa!r1 b ^: numb] & condition is v>iable4 ,to ,gess1 x is indiff]5t :e!r ! ,tr9ity consi/s ( ,fa!r1 ,son1 & ,holy ,_s1 or 7z dur+ ,jesus' life7 ( only "o4 ,b ?is is a ,tr9ity 9 :i* two memb]s are accid5tal4 ,a ,tr9ity t c get along )\t "o ( its memb]s is n ! ,scriptural ,tr9ity4 ,! ,fa!r dep5ds on ! ,son1 & ! ,_s dep5ds on ! ,son1 z mu* z ! ,son dep5ds on ! ,fa!r4 ,to take away ! ,son is to take away ! ,fa!r & ! ,_s4 ,?is giv+ up ( ! actuality ( 8 attributes1 ev5 ( 8 hol9ess1 on ! "p ( ! ,logos1 is 9 ord] to make x possible = ,*ri/ to s94 ,b c we ascribe ! possibility ( s9 to a be+ :o is really ,god8 ,! reality ( temptation requires u to po/ulate a v]itable human s\l40 7d7 ,x is de/ructive ( ! :ole ,scriptural s*eme ( salvation1 9 t x r5d]s impossible any exp]i5ce ( human nature on ! "p ( ! div9e1--= :5 ,god becomes man he ceases to be ,god2 9 t x r5d]s impossible any suffici5t atonem5t on ! "p ( human nature1--= m]e humanity1 ev5 ?\gh its ess5ce be a contract$ & dormant deity1 is n capable ( a suff]+ :i* %all h inf9ite value2 9 t x r5d]s impossible any prop] union ( ! human race ) ,god 9 ! p]son ( ,jesus ,*ri/1--= :]e true deity & true humanity are bo? abs5t1 !re c be no union betwe5 ! two4 ,see ,dorn]1 ,jahrbu* f4 d4 ,!ologie1 #a3cij--8,^u ?is !ory only an exhibitory atonem5t c be ma9ta9$4 ,!re is no real humanity t1 9 ! /r5g? ( div9ity1 c br+ a sacrifice to ,god4 ,n sub/itution1 !re=e1 b ob$i5ce1 on ?is view1 reconciles u to ,god4 ,ev5 if x is said t ,god's ,_s is ! real s\l 9 all m51 ?is w n help ! matt]2 = we %\ld !n h to make an ess5tial di/9ction betwe5 ! indwell+ ( ! ,_s 9 ! unreg5]ate1 ! reg5]ate1 & ,*ri/1 respectively4 ,b 9 t case we lose ! lik5ess betwe5 ,*ri/'s nature & our own1--,*ri/'s be+ prexi/5t1 & ours n4 ,)\t ?is pan!i/ic doctr9e1 ,*ri/'s unlik5ess to u is yet great]2 = he is really a w&]+ ,god1 clo!d 9 a human body1 & _c prop]ly be call$ a human s\l4 ,we h !n no middle-po9t betwe5 ! body & ! ,godhead2 & 9 ! /ate ( exaltation1 we h no manhood at all1--only ! inf9ite ,logos1 9 a glorifi$ body z 8 g>m5t40 ,isaac ,watts's !ory ( a prexi/5t humanity 9 l mann] implies t humanity is orig9ally 9 deity2 x does n proce$ f a human /ock1 b f a div9e2 betwe5 ! human & ! div9e !re is no prop] di/9ction2 h5ce !re c be no prop] r$eem+ ( humanity2 see ,bib4 ,sac41 #ahge3dba4 ,a4 ,a4 ,hodge1 ,pop4 ,lectures1 #bbf--8;,if ,*ri/ does n take a human 1 he _c be a high-prie/ :o feels ) u 9 all our infirmities1 hav+ be5 tempt$ l u40 ,mason1 ,fai? ( ! ,gospel1 #ach--8,! conv]sion ( ! ,godhead into fle% w\ld h only add$ "o m man to ! numb] ( m5--a s9less "o1 p]haps1 among s9n]s--b x w\ld h effect$ no union ( ,god & m540 ,on ! !ory 9 g5]al1 see ,hovey1 ,god ) ,u1 #fb-fi2 ,hodge1 ,sy/4 ,!ol41 #b3dcj-ddj2 ,philippi1 ,glaub5slehre1 #d3chf-djh2 ,bi$]mann1 ,*ri/li*e ,dogmatik1 #cef-cei2 ,bruce1 ,humiliation ( ,*ri/1 #ahg1 #bcj2 ,s*aff1 ,*ri/ & ,*ri/ianity1 #aae-aai4 ,b4 ,!ory ( a gradual inc>nation4--,dorn] & ,ro! hold t ! union betwe5 ! div9e & ! human natures is n complet$ by ! inc>nat+ act4 ,! advocates ( ?is view ma9ta9 t ! union betwe5 ! two natures is accompli%$ by a gradual communication ( ! fulness ( ! div9e ,logos to ! man ,*ri/ ,jesus4 ,?is communication is m$iat$ by ! human consci\sness ( ,jesus4 ,be=e ! human consci\sness beg9s1 ! p]sonality ( ! ,logos is n yet div9e-human4 ,! p]sonal union completes itself only gradually1 z ! human consci\sness is suffici5tly develop$ to appropriate ! div9e4 ,dorn]1 ,glaub5slehre1 #b3ffj 7,sy/4 ,doct41 #d3abe7--8;,9 ord] t ,*ri/ might %[ 8 high-prie/ly love by suff]+ & dea?1 ! diff]5t sides ( 8 p]sonality yet /ood to "o ano!r 9 relative sep>abl5ess4 ,! div9e-human union 9 him1 accord+ly1 0 be=e 8 dea? n yet completely actualiz$1 al?\gh its completion 0 f ! beg9n+ div9ely assur$40 #b3dca 7,sy/4 ,doct41 #c3cbh7--8;,9 spite ( ?is becom+1 inside ( ! ,unio1 ! ,logos is f ! beg9n+ unit$ ) ,jesus 9 ! deepe/ f\ndation ( 8 be+1 & ,jesus' life has ev] be5 a div9e-human "o1 9 t a pres5t receptivity = ! ,godhead has nev] rema9$ )\t its satisfaction4444 ,ev5 ! unconsci\s humanity ( ! babe turns receptively to ! ,logos1 z ! plant turns t[>d ! light4 ,! initial union makes ,*ri/ already ! ,god-man1 b n 9 su* a way z to prev5t a subsequ5t becom+2 = surely he did become omnisci5t & incapable ( dea?1 z he 0 n at ! beg9n+40 #b3dfd sq4 7,sy/4 ,doct41 #c3cfc sq47--8,! actual life ( ,god1 z ! ,logos1 rea*es beyond ! beg9n+s ( ! div9e-human life4 ,= if ! ,unio is to complete itself by gr[?1 ! relation ( imp>tation & reception mu/ cont9ue4 ,9 8 p]sonal consci\sness1 !re 0 a di/9ction betwe5 duty & be+4 ,! w _h to take up practically1 & turn into action1 ea* new revelation or p]ception ( ,god's w on ! "p ( intellect or consci5ce4 ,he _h to ma9ta91 ) 8 w1 ea* revelation ( 8 nature & "w4 ,9 8 twelf? ye>1 he says3 #8,i mu/ be ab\t my ,fa!r's bus9ess4' ,to ,satan's temptation3 #8,art ?\ ,god's ,son8' he mu/ reply ) an affirmation t suppresses all d\bt1 ?\gh he w n prove x by miracle4 ,?is moral gr[?1 z x 0 ! w ( ! ,fa!r1 0 8 task4 ,he he>s f 8 ,fa!r1 & obeys4 ,9 him1 imp]fect k 0 nev] ! same ) false conception4 ,9 u1 ignorance has error = its obv]se side4 ,b ?is 0 nev] ! case ) him1 ?\gh he grew 9 k unto ! end40 ,dorn]'s view ( ! ,p]son ( ,*ri/ may be f\nd 9 8 ,hi/4 ,doct4 ,p]son ,*ri/1 #e3bdh-bfa2 ,glaub5slehre1 #b3cdg-dgd 7,sy/4 ,doct41 #c3bdc-cgc74 ,a summ>y ( 8 views is also giv5 9 ,pr9ceton ,rev41 #ahgc3ga-hg--;,dorn] illu/rates ! relation betwe5 ! humanity & ! deity ( ,*ri/ by ! relation betwe5 ,god & man1 9 consci5ce1 & 9 ! witness ( ! ,_s4 8,s f> z ! human elem5t 0 immature or incomplete1 s f> ! ,logos 0 n pres5t4 ,k advanc$ to unity ) ! ,logos1 & ! human w aft]w>ds confirm$ ! be/ & highe/ k4 ,a resignation ( bo? ! ,logos & ! human nature to ! union is involv$ 9 ! inc>nation4 ,! gr[? cont9ues until ! idea1 & ! reality1 ( div9e humanity p]fectly co9cide4 ,! assumption ( unity 0 gradual1 9 ! life ( ,*ri/4 ,8 exaltation began ) ! p]fection ( ?is developm5t40 ,ro!'s /atem5t ( ! !ory c be f\nd 9 8 ,dogmatik1 #b3di-ahb2 & 9 ,bib4 ,sac41 #bg3chf4 ,x is objectionable = ! foll[+ reasons3 7a7 ,! ,scripture pla9ly tea*es t t :i* 0 born ( ,m>y 0 z completely ,son ( ,god z ,son ( man 7,luke #a3ce72 & t 9 ! inc>nat+ act1 & n at 8 resurrection1 ,jesus ,*ri/ became ! ,god-man 7,phil4 #b3g74 ,b ?is !ory virtually tea*es ! bir? ( a man :o subsequ5tly & gradually became ! ,god-man1 by consci\sly appropriat+ ! ,logos to :om he su/a9$ e?ical relations--relations ) reg>d to :i* ! ,scripture is entirely sil5t4 ,its radical error is t ( mi/ak+ an incomplete consci\sness ( ! union = an incomplete union4 ,9 ,luke #a3ce--8! holy ?+ :i* is begott5 %all be call$ ! ,son ( ,god0--& ,phil4 #b3g--8;empti$ himself1 tak+ ! =m ( s]vant1 be+ made 9 ! lik5ess ( m50--we h evid5ce t ,*ri/ 0 bo? ,son ( ,god & ,son ( man f ! v beg9n+ ( 8 e>?ly life4 ,b1 accord+ to ,dorn]1 be=e !re 0 any human consci\sness1 ! p]sonality ( ,jesus ,*ri/ 0 n div9e-human4 7b7 ,s9ce consci\sness & w belong to p]sonality1 z di/+ui%$ f nature1 ! hypo!sis ( a mutual1 consci\s1 & volunt>y appropriation ( div9ity by humanity & ( humanity by div9ity1 dur+ ! e>?ly life ( ,*ri/1 is b a m subtle =m ( ! ,ne/orian doctr9e ( a d\ble p]sonality4 ,x foll[s1 moreov]1 t z ^! two p]sonalities d n become absolutely "o until ! resurrection1 ! dea? ( ! man ,jesus ,*ri/1 to :om ! ,logos has n yet fully unit$ himself1 _c possess an inf9ite aton+ efficacy4 ,?omasius1 ,*ri/i ,p]son und ,w]k1 #b3fh-gj1 objects to ,dorn]'s view1 t x 8leads u to a man :o is 9 intimate communion ) ,god1--a man ( ,god1 b n a man :o is ,god40 ,he ma9ta9s1 aga9/ ,dorn]1 t 8! union betwe5 ! div9e & human 9 ,*ri/ exi/s be=e ! consci\sness ( x40 #aic-aie--;,dorn]'s view 8makes ea* elem5t1 ! div9e & ! human1 long = ! o!r1 & rea* its tru? & reality only 9 ! o!r4 ,?is1 s f> z ! div9e is conc]n$1 is v l pan!ism4 ,two will+ p]sonalities are presuppos$1 ) e?ical relation to ea* o!r1--two p]sons1 at lea/ at ! fir/4 ,says ,dorn]3 #8,s long z ! manhood is yet unconsci\s1 ! p]son ( ! ,logos is n yet ! c5tral ego ( ?is man4 ,at ! beg9n+1 ! ,logos does n imp>t himself1 s f> z he is p]son or self-consci\sness4 ,he keeps ap>t by himself1 j 9 proportion z ! manhood fails 9 p[] ( p]ception4' ,at ! beg9n+1 !n1 ?is man is n yet ! ,god-man2 ! ,logos only works 9 him1 & on him4 #8,! unio p]sonalis gr[s & completes itself1--becomes ev] m all-sid$ & complete4 ,till ! resurrection1 !re is a relative sep>ability /ill4' ,?us ,dorn]4 ,b ! ,scripture kn[s no?+ ( an e?ical relation ( ! div9e1 to ! human 9 ,*ri/'s p]son4 ,x kn[s only ( "o div9e-human subject40 ,see also ,?omasius1 #b3hj-ib4 7c7 ,:ile ?is !ory ass]ts a f9al complete union ( ,god & man 9 ,jesus ,*ri/1 x r5d]s ?is union f> m difficult to reason1 by involv+ ! m]g+ ( two p]sons 9 "o1 r ?an ! union ( two natures 9 "o p]son4 ,we h se51 moreov]1 t ! ,scripture gives no c\nt5ance to ! doctr9e ( a d\ble p]sonality dur+ ! e>?ly life ( ,*ri/4 ,! ,god-man nev] says3 8,i & ! ,logos are "o02 8he t ha? se5 me ha? se5 ! ,logos02 8! ,logos is great] ?an ,i02 8,i g to ! ,logos40 ,9 ! abs5ce ( all ,scripture evid5ce 9 favor ( ?is !ory1 we mu/ reg>d ! rational & dogmatic argum5ts aga9/ x z conclusive4 ,liebn]1 9 ,jahrbu* f4 d4 ,!ologie1 #c3cdi-cff1 urges1 aga9/ ,dorn]1 t !re is no sign 9 ,scripture ( su* communion betwe5 ! two natures ( ,*ri/ z exi/s betwe5 ! ?ree p]sons ( ! ,tr9ity4 ,philippi also objects to ,dorn]'s view3 7#a7 t x implies a pan!i/ic id5tity ( ess5ce 9 bo? ,god & man2 7#b7 t x makes ! resurrection1 n ! bir?1 ! "t :5 ! ,^w became fle%2 7#c7 t x does n expla9 h[ two p]sonalities c become "o2 see ,philippi1 ,glaub5slehre1 #d3cfd-chj4 ,philippi quotes ,dorn] z say+3 8,! unity ( ess5ce ( ,god & man is ! great discov]y ( ?is age40 ,b t ,dorn] 0 no pan!i/ appe>s f ! foll[+ quotations f 8 ,hi/4 ,doctr9e ( ! ,p]son ( ,*ri/1 ,,ii1 #c3e1 #bc1 #fi1 #aae--8,prote/ant philosophy has br\ght ab\t ! recognition ( ! ess5tial connection & unity ( ! human & ! div9e4444 ,to ! !ology ( ! pres5t day1 ! div9e & human are n mutually exclusive b connect$ magnitudes1 hav+ an inw>d relation to ea* o!r & reciprocally confirm+ ea* o!r1 by :i* view bo? sep>ation & id5tification are set aside4444 ,& n[ ! common task ( c>ry+ on ! union ( faculties & qualities to a union ( ess5ce 0 devolv$ on bo?4 ,! diff]5ce betwe5 !m is t only ,god has aseity4444 ,7 we to set our face aga9/ e view :i* repres5ts ! div9e & human z intimately & ess5tially relat$1 we %\ld be wilfully ?r[+ away ! ga9s ( c5turies1 & return+ to a soil :]e a ,*ri/ology is an absolute impossibility40 ,see also ,dorn]1 ,sy/em1 #a3abc--8;,fai? po/ulates a diff]5ce betwe5 ! _w & ,god1 betwe5 :om religion seeks a union4 ,fai? does n wi% to be a m]e relation to itself or to its own repres5tations & ?\ghts4 ,t w\ld be a monologue2 fai? desires a dialogue4 ,!re=e x does n cons5t ) a monism :i* recognizes only ,god or ! _w 7) ! ego74 ,! duality 7n ! dualism1 :i* is oppos$ to su* monism1 b :i* has no desire to oppose ! rational dem& = unity7 is 9 fact a condition ( true & vital unity40 ,! unity is ! f\ndation ( religion2 ! diff]5ce is ! f\ndation ( morality4 ,morality & religion are b diff]5t manife/ations ( ! same pr9ciple4 ,man's moral endeavor is ! work+ ( ,god )9 him4 ,god c be reveal$ only 9 ! p]fect "* & life ( ,jesus ,*ri/4 ,see ,jones1 ,rob]t ,br[n+1 #adf4 ,/alk]1 ,imago ,*ri/i3 8,*ri/ 0 n half a ,god & half a man1 b he 0 p]fectly ,god & p]fectly man40 ,mob]ly1 ,atonem5t & ,p]sonality1 #ie--8,! ,inc>nate did n oscillate betwe5 be+ ,god & be+ man4 ,he 0 inde$ always ,god1 & yet nev] o!rwise ,god ?an z express$ )9 ! possibilities ( human consci\sness & "*40 ,he knew t he 0 some?+ m ?an he 0 z inc>nate4 ,8 miracles %[$ :at humanity might become4 ,john ,caird1 ,fund4 ,ideas ( ,*ri/ianity1 #ad--8,! div9ity ( ,*ri/ 0 n t ( a div9e nature 9 local or me*anical juxtaposition ) a human1 b ( a div9e nature t suffus$1 bl5d$1 id5tifi$ itself ) ! ?\ghts1 feel+s1 volitions ( a human individuality4 ,:atev] ( div9ity c\ld n organically unite itself ) & brea! ?r\gh a human _s1 0 n & c\ld n be pres5t 9 "o :o1 :atev] else he 01 0 really & truly human40 ,see also ,bi$]mann1 ,dogmatik1 #cea-cec2 ,hodge1 ,sy/4 ,!ol41 #b3dbh-dcj4 #c4 ,! real nature ( ?is ,union4 7a7 ,its great importance4--,:ile ! ,scriptures repres5t ! p]son ( ,*ri/ z ! cr[n+ my/]y ( ! ,*ri/ian s*eme 7,matt #aa3bg2 ,col4 #a3bg2 #b3b2 #a ,tim4 #c3af71 !y also incite u to its /udy 7,john #ag3c2 #bj3bg2 ,luke #bd3ci2 ,phil4 #c3h1 #aj74 ,?is is ! m ne$ful1 s9ce ,*ri/ is n only ! c5tral po9t ( ,*ri/ianity1 b is ,*ri/ianity itself--! embodi$ reconciliation & union betwe5 man & ,god4 ,! foll[+ rem>ks are (f]$1 n z fully expla9+1 b only z 9 "s respects reliev+1 ! difficulties ( ! subject4 ,matt4 #aa3bg--8no "o kn[e? ! ,son1 save ! ,fa!r2 nei!r do? any "k ! ,fa!r1 save ! ,son1 & he to :omsoev] ! ,son wille? to reveal him40 ,"h x seems to be intimat$ t ! my/]y ( ! nature ( ! ,son is ev5 great] ?an t ( ! ,fa!r4 ,%$d1 ,hi/4 ,doct41 #a3djh--,! ,p]son ( ,*ri/ is 9 "s respects m baffl+ to reason ?an ! ,tr9ity4 ,yet !re is a pr(ane neglect1 z well z a pr(ane curiosity3 ,col4 #a3bg--8! ri*es ( ! glory ( ?is my/]y 444 :i* is ,*ri/ 9 y1 ! hope ( glory02 #b3b1 #c--8! my/]y ( ,god1 ev5 ,*ri/1 9 :om are all ! treasures ( wisdom & k hidd502 #a ,tim4 #c3af--8;great is ! my/]y ( godl9ess2 ,he :o 0 manife/$ 9 ! fle%0--"h ! ,vulgate1 ! ,lat9 ,fa!rs1 & ,buttmann make ! antec$5t ( 1 ! relative tak+ ! natural g5d] ( its antec$5t1 & ref]r+ to ,*ri/2 ,heb4 #b3aa--8;bo? he t sanctifie? & !y t are sanctifi$ are all ( "o n fa!r1 b race1 or sub/ance0 7cf4 ,acts #ag3bf--8;he made ( "o e nation ( m507--an allusion to ! solid>ity ( ! race & ,*ri/'s p>ticipation 9 all t belongs to u4 ,john #ag3c--8?is is life et]nal1 t !y %\ld "k !e ! only true ,god1 & him :o ?\ did/ s5d1 ev5 ,jesus ,*ri/02 #bj3bg--8,rea* hi!r ?y f+]1 & see my h&s2 & rea* hi!r ?y h&1 & put x into my side3 & be n fai?less1 b believ+02 ,luke #bd3ci--8,see my h&s & my feet1 t x is ,i myself3 h&le me1 & see2 = a _s ha? n fle% & bones1 z ye behold me hav+02 ,phil4 #c3h1 #aj--8;,i c\nt all ?+s to be loss = ! excell5cy ( ! k ( ,*ri/ ,jesus my ,"l 444 t ,i may "k him02 #a ,john #a3a--8t :i* we h he>d1 t :i* we h se5 ) our eyes1 t :i* we beheld1 & our h&s h&l$1 conc]n+ ! ,^w ( life40 ,na%1 ,e?ics & ,revelation1 #bed1 #bee--8,ranke said t ,alex&] 0 "o ( ! few m5 9 :om biography is id5tical ) univ]sal hi/ory4 ,! words apply f> bett] to ,*ri/40 ,crane1 ,religion ( ,to-morr[1 #bfg--8,religion be+ m]ely ! p]sonality ( ,god1 ,*ri/ianity ! p]sonality ( ,*ri/40 ,pascal3 8,jesus ,*ri/ is ! c5tre ( ev]y?+ & ! object ( ev]y?+1 & he :o does n "k him kn[s no?+ ( ! ord] ( nature & no?+ ( himself40 ,goe! 9 8 la/ ye>s wrote3 8,humanity _c take a retrograde /ep1 & we may say t ! ,*ri/ian religion1 n[ t x has once appe>$1 c nev] aga9 disappe>2 n[ t x has once f\nd a div9e embodim5t1 _c aga9 be dissolv$40 ,h4 ,b4 ,smi?1 t man ( cle> & dev\t ?\ght1 put 8 :ole doctr9e into "o s5t5ce3 8,let u come to ,jesus1--! p]son ( ,*ri/ is ! c5tre ( !ology40 ,dean ,/anley nev] tir$ ( quot+ z 8 own ,confession ( ,fai? ! words ( ,john ,bunyan3 8,ble/ ,cross--ble/ ,sepul*re--ble/ r he--,! man :o !re 0 put to %ame = me60 ,& ,*>les ,wesley wrote on ,ca?olic ,love3 8,we>y ( all ?is wordy /rife1 ,^! motions1 =ms1 & modes & names1 ,to !e1 ! ,way1 ! ,tru?1 ! ,life1 ,^: love my simple he>t inflames--,div9ely taught1 at la/ ,i fly1 ,) !e & ?9e to live & die40 8,we h two great lakes1 nam$ ,erie & ,ont>io1 & ^! are connect$ by ! ,niag>a ,riv] ?r\gh :i* ,erie p\rs its wat]s into ,ont>io4 ,! :ole ,*ri/ian ,*ur* ?r\gh\t ! ages has be5 call$ ! ov]fl[ ( ,jesus ,*ri/1 :o is inf9itely great] ?an x4 ,let ,lake ,erie be ! symbol ( ,*ri/1 ! pre-exi/5t ,logos1 ! ,et]nal ,^w1 ,god reveal$ 9 ! univ]se4 ,let ,niag>a ,riv] be a picture to u ( ?is same ,*ri/ n[ conf9$ to ! n>r[ *annel ( ,8 manife/ation 9 ! fle%1 b )9 ^? limits %[+ ! same ea/w>d curr5t & d[nw>d gravitation :i* m5 p]ceiv$ s imp]fectly be=e4 ,! trem5d\s cat>act1 ) its wat]s plung+ into ! abyss & %ak+ ! v e>?1 is ! suff]+ & dea? ( ! ,son ( ,god1 :i* = ! fir/ "t makes palpable to human he>ts ! =ces ( righte\sness & love op]ative 9 ! ,div9e nature f ! beg9n+4 ,! law ( univ]sal life has be5 made manife/2 n[ x is se5 t ju/ice & judgm5t are ! f\ndations ( ,god's ?rone2 t ,god's righte\sness ev]y:]e & always makes p5alty to foll[ s92 t ! love :i* creates & upholds s9n]s mu/ itself be numb]$ ) ! transgressors1 & mu/ be> _! iniquities4 ,niag>a has demon/rat$ ! gravitation ( ,lake ,erie4 ,& n 9 va94 ,= f ,niag>a !re wid5s out ano!r peaceful lake4 ,ont>io is ! (fspr+ & lik5ess ( ,erie4 ,s r$eem$ humanity is ! ov]fl[ ( ,jesus ,*ri/1 b only ( ,jesus ,*ri/ aft] ,he has pass$ ?r\gh ! measureless self-ab&onm5t ( ,8 e>?ly life & ( ,8 tragic dea? on ,calv>y4 ,z ! wat]s ( ,lake ,ont>io are ev] f$ by ,niag>a1 s ! ,*ur* draws its life f ! cross4 ,& ,*ri/'s purpose is1 n t we %\ld repeat ,calv>y1 = t we c nev] d1 b t we %\ld reflect 9 ourselves ! same onw>d movem5t & gravitation t[>ds self-sacrifice :i* ,he has reveal$ z *>act]iz+ ! v life ( ,god0 7,a4 ,h4 ,/rong1 ,s]mon be=e ! ,bapti/ ,_w ,congress1 ,london1 ,july #ab1 #aije74 7b7 ,! *ief problems4--,^! problems are ! foll[+3 #a4 "o p]sonality & two natures2 #b4 human nature )\t p]sonality2 #c4 relation ( ! ,logos to ! humanity dur+ ! e>?ly life ( ,*ri/2 #d4 relation ( ! humanity to ! ,logos dur+ ! heav5ly life ( ,*ri/4 ,we may ?r[ light on #a1 by ! figure ( two conc5tric circles2 on #b1 by rememb]+ t two e>?ly p>5ts unite 9 produc+ a s+le *ild2 on #c1 by ! illu/ration ( lat5t memory1 :i* conta9s s mu* m ?an pres5t recollection2 on #d1 by ! ?\ght t body is ! manife/ation ( _s1 & t ,*ri/ 9 8 heav5ly /ate is n conf9$ to place4 ,lu!r said t we %\ld ne$ 8new tongues0 be=e we c\ld prop]ly set =? ?is doctr9e1--p>ticul>ly a new language ) reg>d to ! nature ( man4 ,! fur!r elucidation ( ! problems m5tion$ above w imm$iately occupy our att5tion4 ,our inve/igation %\ld n be prejudic$ by ! fact t ! div9e elem5t 9 ,jesus ,*ri/ manife/s itself )9 human limitations4 ,?is is ! condition ( all revelation4 ,john #ad3i--8;he t ha? se5 me ha? se5 ! fa!r02 ,col4 #b3i--8;9 him dwelle? all ! fulness ( ! ,godhead bodily0 up to ! measure ( human capacity to receive & to express ! div9e4 ,heb4 #b3aa & ,acts #ag3bf bo? attribute to man a consub/antiality ) ,*ri/1 & ,*ri/ is ! manife/$ ,god4 ,x is a law ( hydro/atics t ! smalle/ column ( wat] w balance ! l>ge/4 ,lake ,erie w be no high] ?an ! wat] 9 ! tube connect$ !re)4 ,s ! p]son ( ,*ri/ rea*$ ! level ( ,god1 ?\gh limit$ 9 ext5t & environm5t4 ,he 0 ,god manife/ 9 ! fle%4 ,rob]t ,br[n+1 ,dea? 9 ! ,des]t3 8,i say1 ! ackn[l$gm5t ( ,god 9 ,*ri/ ,accept$ by ?y reason1 solves = !e ,all que/ions 9 ! e>? & out ( x1 ,& has s f> advanc$ !e to be wise02 ,epilogue to ,dramatis ,p]son3 8,t "o ,face1 f> f vani%1 r gr[s1 ,or decomposes b to recompose1 ,become my ,univ]se t feels & kn[s40 8,t face10 said ,br[n+ to ,mrs4 ,orr1 z he f9i%$ read+ ! poem1 8is ! face ( ,*ri/4 ,t is h[ ,i feel him40 ,?is is 8 answ] to ^? victims ( n9ete5? c5tury scepticism = :om inc>nate ,love has disappe>$ f ! univ]se1 c>ry+ ) x ! belief 9 ,god4 ,he ?us atte/s ! cont9u$ pres5ce ( ,god 9 ,*ri/1 bo? 9 nature & humanity4 ,on ,br[n+ z a ,*ri/ian ,poet1 see ,a4 ,h4 ,/rong1 ,! ,great ,poets & _! ,!ology1 #cgc-ddg2 ,s4 ,law ,wilson1 ,!ology ( ,mod]n ,lit]ature1 #aha-bbf4 7c7 ,reason = my/]y4--,! union ( ! two natures 9 ,*ri/'s p]son is necess>ily inscrutable1 because !re are no analogies to x 9 our exp]i5ce4 ,attempts to illu/rate x on ! "o h& f ! union & yet ! di/9ctness ( s\l & body1 ( iron & heat1 & on ! o!r h& f ! union & yet ! di/9ctness ( ,*ri/ & ! believ]1 ( ! div9e ,son & ! ,fa!r1 are "o-sid$ & become utt]ly mislead+1 if !y are reg>d$ z furni%+ a rationale ( ! union & n simply a means ( repell+ objection4 ,! fir/ two illu/rations m5tion$ above lack ! ess5tial elem5t ( two natures to make !m complete3 s\l & body are n two natures1 b "o1 nor are iron & heat two sub/ances4 ,! la/ two illu/rations m5tion$ above lack ! elem5t ( s+le p]sonality3 ,*ri/ & ! believ] are two p]sons1 n "o1 ev5 z ! ,son & ! ,fa!r are n "o p]son1 b two4 ,! two illu/rations mo/ commonly employ$ are ! union ( s\l & body1 & ! union ( ! believ] ) ,*ri/4 ,ea* ( ^! illu/rates "o side ( ! great doctr9e1 b ea* mu/ be complem5t$ by ! o!r4 ,! =m]1 tak5 by itself1 w\ld be ,euty*ian2 ! latt]1 tak5 by itself1 w\ld be ,ne/orian4 ,l ! doctr9e ( ! ,tr9ity1 ! ,p]son ( ,*ri/ is an absolutely unique fact1 = :i* we c f9d no complete analogies4 ,b nei!r d we "k h[ s\l & body are unit$4 ,see ,blunt1 ,dict4 ,doct4 & ,hi/4 ,!ol41 art43 ,hypo/asis2 ,s>torius1 ,p]son & ,"w ( ,*ri/1 #bg-fe2 ,wilb]=ce1 ,inc>nation1 #ci-gg2 ,lu?>dt1 ,fund4 ,tru?s1 #bha-ccd4 ,a4 ,a4 ,hodge1 ,popul> ,lectures1 #bah1 #bcj--8,_m p are ,unit>ians1 n because ( ! difficulties ( ! ,tr9ity1 b because ( ! difficulties ( ! ,p]son ( ,*ri/4444 ,! union ( ! two natures is n me*anical1 z betwe5 oxyg5 & nitrog5 9 our air2 nor *emical1 z betwe5 oxyg5 & hydrog5 9 wat]2 nor organic1 z betwe5 our he>ts & our bra9s2 b p]sonal4 ,! be/ illu/ration is ! union ( body & s\l 9 our own p]sons1--h[ p]fectly jo9$ !y are 9 ! great orator6 ,yet "h are n two natures1 b "o human nature4 ,we ne$ !re=e to add ! illu/ration ( ! union betwe5 ! believ] & ,*ri/40 ,& "h too we mu/ confess ! imp]fection ( ! analogy1 = ,*ri/ & ! believ] are two p]sons1 & n "o4 ,! p]son ( ! ,god-man is unique & )\t adequate p>allel4 ,b ?is con/itutes its dignity & glory4 7d7 ,gr\nd ( possibility4--,! possibility ( ! union ( deity & humanity 9 "o p]son is gr\nd$ 9 ! orig9al creation ( man 9 ! div9e image4 ,man's k9%ip to ,god1 9 o!r words1 8 possession ( a rational & spiritual nature1 is ! condition ( inc>nation4 ,brute-life is incapable ( union ) ,god4 ,b human nature is capable ( ! div9e1 9 ! s5se n only t x lives1 moves1 & has its be+ 9 ,god1 b t ,god may unite himself indissolubly to x & endue x ) div9e p[]s1 :ile yet x rema9s all ! m truly human4 ,s9ce ! moral image ( ,god 9 human nature has be5 lo/ by s91 ,*ri/1 ! p]fect image ( ,god aft] :i* man 0 orig9ally made1 re/ores t lo/ image by unit+ himself to humanity & fill+ x ) 8 div9e life & love4 #b ,pet4 #a3d--8p>tak]s ( ! div9e nature40 ,creation & provid5ce d n furni% ! la/ limit ( ,god's indwell+4 ,beyond ^!1 !re is ! spiritual union betwe5 ! believ] & ,*ri/1 & ev5 beyond ?is1 !re is ! unity ( ,god & man 9 ! p]son ( ,jesus ,*ri/4 ,dorn]1 ,glaub5slehre1 #b3bhc 7,sy/4 ,doct41 #c3ahj7--8;,humanity 9 ,*ri/ is relat$ to div9ity1 z woman to man 9 m>riage4 ,x is receptive1 b x is exalt$ by receiv+4 ,*ri/ is ! (fspr+ ( ! m>riage cov5ant betwe5 ,god & ,israel40 ,ib41 #b3djc-daa 7,sy/4 ,doct41 #c3cja-cjh7--8,! "q is3 ,h[ c ,*ri/ be bo? ,creator & creature8 ,! ,logos1 z su*1 /&s ov] aga9/ ! creature z a di/9ct object4 ,h[ c he become1 & be1 t :i* exi/s only z object ( 8 activity & inwork+8 ,c ! cause become its own effect8 ,! problem is solv$1 only by rememb]+ t ! div9e & human1 ?\gh di/9ct f ea* o!r1 are n to be ?\ght ( z =eign to ea* o!r & mutually exclusive4 ,! v ?+ t di/+ui%es !m b9ds !m toge!r4 ,_! ess5tial di/9ction is t ,god has aseity1 :ile man has simply dep5d5ce4 #8,deep calle? unto deep' 7,ps4 #db3g7--! deep ( ! div9e ri*es1 & ! deep ( human pov]ty1 call to ea* o!r4 #8,f me a cry1--f him reply4' ,god's inf9ite res\rces & man's inf9ite ne$1 ,god's measureless supply & man's b\ndless receptivity1 attract ea* o!r1 until !y unite 9 him 9 :om dwells all ! fulness ( ! ,godhead bodily4 ,! mutual attraction is ( an e?ical sort1 b ! div9e love has #8fir/ lov$' 7#a ,john #d3ai74 8,! new second creation is !re=e n m]ely1 l ! fir/ creation1 "o t di/+ui%es f ,god1--x is "o t unites ) ,god4 ,nature is di/9ct f ,god1 yet ,god moves & works 9 nature4 ,mu* m does human nature f9d its only true reality1 or realization1 9 union ) ,god4 ,god's unit+ act does n violate or unmake x1 b r fir/ causes x to be :at1 9 ,god's idea1 x 0 meant to be40 ,inc>nation is !re=e ! v fulfilm5t ( ! idea ( humanity4 ,! sup]natural assumption ( humanity is ! mo/ natural ( all ?+s4 ,man is n a m]e tang5t to ,god1 b an empty vessel to be fill$ f ! inf9ite f\nta94 ,natura humana 9 ,*ri/o capax div94 ,see ,talbot1 9 ,bap4 ,qu>41 #ahfh3abi2 ,m>t5s51 ,*ri/ian ,dogmatics1 #bgj4 ,god c\ld n h become an angel1 or a tree1 or a /one4 ,b he c\ld become man1 because man 0 made 9 8 image4 ,god 9 man1 z ,phillips ,brooks held1 is ! absolutely natural4 ,*ann+ said t 8all m9ds are ( "o family40 ,e4 ,b4 ,&rews3 8,div9ity & humanity are n contradictory pr$icates4 ,if ?is _h be5 prop]ly und]/ood1 !re w\ld h be5 no ,unit>ian movem5t4 ,man is 9 a true s5se div9e4 ,?is is also true ( ,*ri/4 ,b he is inf9itely fur!r along 9 ! div9e nature ?an we are4 ,if we say 8 div9ity is a new k9d1 !n ! new k9d arises out ( ! degree40 8,7 n ! eye itself a sun1 ,no light = x c\ld ev] %9e3 ,by no?+ godlike c\ld ! s\l be won1 ,7 n ! s\l itself div9e40 ,john ,caird1 ,fund4 ,ideas ( ,*ri/ianity1 #a3afe--8;,a small] circle may repres5t a l>g] 9 respect ( its circul>ity2 b a circle1 small or l>ge1 _c be ! image ( a squ>e40 444 #b3aja--8;,god w\ld n be ,god )\t union ) man1 & man w\ld n be man )\t union ) ,god4 ,imman5t 9 ! spirits he has made1 he %>es _! pa9s & sorr[s4444 ,%[+ ! inf9ite elem5t 9 man1 ,*ri/ attracts u t[>d 8 own moral excell5ce40 ,lyman ,abbott1 ,!ology ( an ,evolutioni/1 #aij--8;,inc>nation is ! indwell+ ( ,god 9 8 *ildr51 ( :i* ! type & patt]n is se5 9 him :o is at once ! manife/ation ( ,god to man1 & ! revelation to m5 ( :at humanity is to be :5 ,god's "w 9 ! _w is done--p]fect ,god & p]fect man1 because ,god p]fectly dwell+ 9 a p]fect man40 ,we h quot$ ^! latt] utt]ances1 n because we reg>d !m z admitt+ ! full tru? ) reg>d to ! union ( ! div9e & human 9 ,*ri/2 b because !y recognize ! ess5tial lik5ess ( ! human to ! div9e1 & s help our und]/&+ ( ! union betwe5 ! two4 ,we g fur!r ?an ! writ]s quot$1 9 ma9ta9+ n m]ely an indwell+ ( ,god 9 ,*ri/1 b an organic & ess5tial union4 ,*ri/ moreov] is n ! ,god-man by virtue ( 8 possess+ a l>g] measure ( ! div9e ?an we1 b r by be+ ! orig9al s\rce ( all life1 bo? human & div9e4 ,we hold to 8 deity z well z to 8 div9ity1 z "s ( ^! au?ors app>5tly d n4 ,see ,heb4 #g3ae1 #af--8;ano!r prie/1 :o ha? be5 made 444 aft] ! p[] ( an endless life02 ,john #a3d--8;,9 him 0 life2 & ! life 0 ! light ( m540 7e7 ,no d\ble p]sonality4--,?is possession ( two natures does n involve a d\ble p]sonality 9 ! ,god-man1 = ! reason t ! ,logos takes into union ) himself1 n an individual man ) already develop$ p]sonality1 b human nature :i* has _h no sep>ate exi/5ce be=e its union ) ! div9e4 ,*ri/'s human nature is imp]sonal1 9 ! s5se t x atta9s self-consci\sness1 & self-det]m9ation only 9 ! p]sonality ( ! ,god-man4 ,"h x is important to m>k ! di/9ction betwe5 nature & p]son4 ,nature is sub/ance possess$ 9 common2 ! p]sons ( ! ,tr9ity h "o nature2 !re is a common nature ( mank9d4 ,p]son is nature sep>ately subsi/+1 ) p[]s ( consci\sness & w4 ,s9ce ! human nature ( ,*ri/ has n & nev] _h a sep>ate subsi/5ce1 x is imp]sonal1 & 9 ! ,god-man ! ,logos furni%es ! pr9ciple ( p]sonality4 ,x is equally important to obs]ve t self-consci\sness & self-det]m9ation d n belong to nature z su*1 b only to p]sonality4 ,= ?is reason1 ,*ri/ has n two consci\snesses & two wills1 b a s+le consci\sness & a s+le w4 ,?is consci\sness & w1 moreov]1 is nev] simply human1 b is always !an?ropic--an activity ( ! "o p]sonality :i* unites 9 itself ! human & ! div9e 7,m>k #ac3cb2 ,luke #bb3db74 ,! human fa!r & ! human "m are di/9ct p]sons1 & !y ea* give some?+ ( _! own peculi> nature to _! *ild2 yet ! result is1 n two p]sons 9 ! *ild1 b only "o p]son1 ) "o consci\sness & "o w4 ,s ! ,fa!rhood ( ,god & ! mo!rhood ( ,m>y produc$ n a d\ble p]sonality 9 ,*ri/1 b a s+le p]sonality4 ,dorn] illu/rates ! union ( human & div9e 9 ,jesus by ! ,holy ,_s 9 ! ,*ri/ian1--no?+ =eign1 no?+ di/+ui%able f ! human life into :i* x ent]s2 & by ! moral s5se1 :i* is ! v pres5ce & p[] ( ,god 9 ! human s\l1--yet consci5ce does n break up ! unity ( ! life2 see ,c4 ,c4 ,ev]ett1 ,essays1 #cb4 ,^! illu/rations help u to und]/& ! int]p5etration ( ! human by ! div9e 9 ,jesus2 b !y are defective 9 sugge/+ t 8 relation to ,god 0 diff]5t f ours n 9 k9d b only 9 degree4 ,only ,jesus c\ld say3 8,be=e ,abraham 0 born1 ,i am0 7,john #h3eh72 8,i & ! ,fa!r are "o0 7,john #aj3cj74 ,! !ory ( two consci\snesses & two wills1 fir/ elaborat$ by ,john ( ,damascus1 0 an unw>rant$ addition to ! or?odox doctr9e prop\nd$ at ,*alc$on4 ,al?\gh ! view ( ,john ( ,damascus 0 sanction$ by ! ,c\ncil ( ,con/ant9ople 7#fha71 8?is ,c\ncil has nev] be5 reg>d$ by ! ,greek ,*ur* z cum5ical1 & its composition & _s deprive its decisions ( all value z indicat+ ! true s5se ( ,scripture02 see ,bruce1 ,humiliation ( ,*ri/1 #ij4 ,nature has consci\sness & w1 only z x is manife/$ 9 p]son4 ,! "o p]son has a s+le consci\sness & w1 :i* embraces )9 its scope at all times a human nature1 & sometimes a div9e4 ,notice t we d n say ,*ri/'s human nature _h no w1 b only t x _h none be=e its union ) ! div9e nature1 & none sep>ately f ! "o w :i* 0 made up ( ! human & ! div9e unit$2 v]sus ,curr5t ,discussions 9 ,!ology1 #e3bhc4 ,s>torius uses ! illu/ration ( two conc5tric circles3 ! "o ego ( p]sonality 9 ,*ri/ is at ! same "t ! c5tre ( bo? circles1 ! human nature & ! div9e4 ,or1 /ill bett]1 illu/rate by a small] vessel ( air inv]t$ & sunk1 sometimes bel[ its c5tre1 sometimes above1 9 a f> l>g] vessel ( wat]4 ,see ,m>k #ac3cb--8( t day or t h\r kn[e? no "o1 n ev5 ! angels 9 heav51 nei!r ! ,son02 ,luke #bb3db--8;,fa!r1 if ?\ be will+1 remove ?is cup f me3 nev]!less n my w1 b ?9e1 be done40 ,to say t1 al?\gh 9 8 capacity z man he 0 ignorant1 yet at t same mom5t 9 8 capacity z ,god he 0 omnisci5t1 is to accuse ,*ri/ ( unv]acity4 ,:5ev] ,*ri/ spoke1 x 0 n "o ( ! natures t spoke1 b ! p]son 9 :om bo? natures 7 unit$4 ,we subjo9 v>i\s def9itions ( p]sonality3 ,bo?ius1 quot$ 9 ,dorn]1 ,glaub5slehre1 #b3dae 7,sy/4 ,doct41 #c3cac7--8,p]sona e/ anim rationalis individua sub/antia02 ,f4 ,w4 ,rob]tson1 ,lect4 on ,g541 p4 #c--8,p]sonality self-consci\sness1 w1 "*02 ,port]1 ,human ,intellect1 #fbf--8,p]sonality di/9ct subsi/5ce1 ei!r actually or lat5tly self-consci\s & self-det]m9+02 ,h>ris1 ,philos4 ,basis ( ,!ism1 #djh--8,p]son be+1 consci\s ( self1 subsi/+ 9 individuality & id5tity1 & end[$ ) intuitive reason1 rational s5sibility1 & free-w40 ,dr4 ,e4 ,g4 ,rob9son def9es 8nature0 z 8t sub/ratum or condition ( be+ :i* det]m9es ! k9d & attributes ( ! p]son1 b :i* is cle>ly di/+ui%able f ! p]son itself40 ,lotze1 ,metaphysics1 #bdd--8,! id5tity ( ! subject ( inw>d exp]i5ce is all t we require4 ,s f> z1 & s long z1 ! s\l kn[s itself z ?is id5tical subject1 x is & is nam$1 simply = t reason1 sub/ance40 ,ill+wor?1 ,p]sonality1 ,human & ,div9e1 #cb--8,our conception ( sub/ance is n d]iv$ f ! physical1 b f ! m5tal1 _w4 ,sub/ance is fir/ ( all t :i* und]lies our m5tal affections & manife/ations4 ,kant decl>$ t ! idea ( fre$om is ! s\rce ( our idea ( p]sonality4 ,p]sonality consi/s 9 ! fre$om ( ! :ole s\l f ! me*anism ( nature40 ,on p]sonality1 see ,w9delb&1 ,hi/4 ,philos41 #bch4 ,= ! !ory ( two consci\snesses & two wills1 see ,philippi1 ,glaub5slehre1 #d3abi1 #bcd2 ,kahnis1 ,dogmatik1 #b3cad2 ,ridgeley1 ,body ( ,div9ity1 #a3dgf2 ,hodge1 ,sy/ ,!ol41 #b3cgh-cia2 ,%$d1 ,dogm4 ,!ol41 #b3bhi-cjh1 esp4 #cbh4 ,p] contra1 see ,hovey1 ,god ) ,u1 #ff2 ,s*aff1 ,*ur* ,hi/41 #a3geg1 & #c3gea2 ,cald]wood1 ,moral ,philosophy1 #ab-ad2 ,wilb]=ce1 ,inc>nation1 #adh-afi2 ,van ,oo/]zee1 ,dogmatics1 #eab-eah4 7f7 ,effect ^u ! human4--,! union ( ! div9e & ! human natures makes ! latt] possess$ ( ! p[]s belong+ to ! =m]2 9 o!r words1 ! attributes ( ! div9e nature are imp>t$ to ! human )\t pass+ ov] into its ess5ce1--s t ! human ,*ri/ ev5 on e>? _h p[] to be1 to "k1 & to d1 z ,god4 ,t ?is p[] 0 lat5t1 or 0 only r>ely manife/$1 0 ! result ( ! self-*os5 /ate ( humiliation ^u :i* ! ,god-man _h ent]$4 ,9 ?is /ate ( humiliation1 ! communication ( ! cont5ts ( 8 div9e nature to ! human 0 m$iat$ by ! ,holy ,_s4 ,! ,god-man1 9 8 s]vant-=m1 knew & taught & p]=m$ only :at ! ,_s p]mitt$ & direct$ 7,mat4 #c3af2 ,john #c3cd2 ,acts #a3b2 #aj3ch2 ,heb4 #i3ad74 ,b :5 ?us p]mitt$1 he knew1 taught1 & p]=m$1 n1 l ! prophets1 by p[] communicat$ f )\t1 b by virtue ( 8 own inn] div9e en]gy 7,mat4 #ag3b2 ,m>k #e3da2 ,luke #e3bj1 #ba2 #f3ai2 ,john #b3aa1 #bd1 #be2 #c3ac2 #bj3ai74 ,kahnis1 ,dogmatik1 #b;d ed41 #b3gg--8;,human nature does n become div9e1 b 7z ,*emnitz has said7 only ! m$ium ( ! div9e2 z ! moon has n a light ( h] own1 b only %9es 9 ! light ( ! sun4 ,s human nature may d]ivatively ex]cise div9e attributes1 because x is unit$ to ! div9e 9 "o p]son40 ,mason1 ,fai? ( ! ,gospel1 #aea--8,our s\ls spiritualize our bodies1 & w "o day give u ! spiritual body1 :ile yet ! body does n become _s4 ,s ! ,godhead gives div9e p[]s to ! humanity 9 ,*ri/1 :ile yet ! humanity does n cease to be humanity40 ,philippi1 ,glaub5slehre1 #d3aca--8,! union exalts ! human1 z light bright5s ! air1 heat gives gl[ to ! iron1 _s exalts ! body1 ! ,holy ,_s hall[s ! believ] by union ) 8 s\l4 ,fire gives to iron its own prop]ties ( light+ & burn+2 yet ! iron does n become fire4 ,s\l gives to body its life-en]gy2 yet ! body does n become s\l4 ,! ,holy ,_s sanctifies ! believ]1 b ! believ] does n become div9e2 = ! div9e pr9ciple is ! det]m9+ "o4 ,we d n speak ( airy light1 ( iron heat1 or ( a bodily s\l4 ,s human nature possesses ! div9e only d]ivatively4 ,9 ?is s5se x is our de/9y to become #8p>tak]s ( ! div9e nature' 7#b ,pet4 #a3d74 ,ev5 9 8 e>?ly life1 :5 he wi%$ to be1 or m correctly1 :5 ! ,_s p]mitt$1 he 0 omnipot5t1 omnisci5t1 omnipres5t1 c\ld walk ! sea1 or pass ?r\gh clos$ doors4 ,b1 9 8 /ate ( humiliation1 he 0 subject to ! ,holy ,_s40 ,9 ,mat4 #c3af1 ! ano9t+ ( ! ,_s at 8 baptism 0 n ! desc5t ( a mat]ial dove 78z a dove074 ,! dove-l appe>ance 0 only ! outw>d sign ( ! com+ =? ( ! ,holy ,_s f ! dep?s ( 8 be+ & p\r+ itself l a flood into 8 div9e-human consci\sness4 ,john #c3cd--8;= he give? n ! ,_s by measure02 ,acts #a3b--8;aft] t he _h giv5 comm&m5t ?r\gh ! ,holy ,_s unto ! apo/les02 #aj3ch--8;,jesus ( ,naz>e?1 h[ ,god ano9t$ him ) ! ,holy ,_s & ) p[]3 :o w5t ab\t do+ good1 & heal+ all t 7 oppress$ ( ! devil2 = ,god 0 ) him02 ,heb1 #i3ad--8! blood ( ,*ri/1 :o ?r\gh ! et]nal ,_s (f]$ himself )\t blemi% onto ,god40 ,:5 p]mitt$ by ! ,holy ,_s1 he knew1 taught1 & wr\ght z ,god3 ,mat4 #ag3b--8;he 0 transfigur$ be=e !m02 ,m>k #e3da--8;,damsel1 ,i say unto !e1 ,arise02 ,luke #e3bj1 #ba--8,man1 ?y s9s are =giv5 !e4444 ,:o c =give s9s1 b ,god alone80--,luke #f3ai--8p[] came =? f him1 & heal$ !m all02 ,john #b3aa--8,?is beg9n+ ( 8 signs did ,jesus 9 ,cana ( ,galilee1 & manife/$ 8 glory02 #bd1 #be--8;he knew all m54444 he himself knew :at 0 9 man02 #c3ac--8! ,son ( man1 :o is 9 heav50 "h1 h[ev]1 ,we/cott & ,hort1 ) & ,b1 omit 1--= advocacy ( ! common read+1 see ,broadus1 9 ,hovey's ,com41 on ,john #c3ac2 #bj3ai--8:5 ! doors 7 %ut 444 ,jesus came & /ood 9 ! mid/40 ,*ri/ is ! 8s]vant ( ,jehovah0 7,is4 #db3a-g2 #di3a-ab2 #eb3ac2 #ec3aa7 & ! mean+ ( 7,acts #c3ac1 #bh2 #d3bg1 #cj7 is n 8*ild0 or 8,son02 x is 8s]vant10 z 9 ! ,revis$ ,v]sion4 ,b1 9 ! /ate ( exaltation1 ,*ri/ is ! 8,"l ( ! ,_s0 7#b ,cor4 #c3ah--,mey]71 giv+ ! ,_s 7,john #af3g--8;,i w s5d him unto y071 pres5t 9 ! ,_s 7,john #ad3ah--8;,i come unto y02 ,mat4 #bh3bj--8;,i am ) y always1 ev5 unto ! ! end ( ! _w071 & work+ ?r\gh ! ,_s 7#a ,cor4 #ae3de--8,! la/ ,adam became a life-giv+ _s072 #b ,cor4 #c3ag--8,n[ ! ,"l is ! ,_s04 ,on ,*ri/'s relation to ! ,holy ,_s1 see ,john ,ow51 ,works1 #bhb-big2 ,rob9s1 9 ,bib4 ,sac41 ,oct4 #ahgd3fae2 ,wilb]=ce1 ,inc>nation1 #bjh-bda4 ,delitzs*3 8,! conception ( ! s]vant ( ,jehovah is1 z x 71 a pyramid1 ( :i* ! base is ! p ( ,israel z a :ole2 ! c5tral "p1 ,israel accord+ to ! ,_s2 & ! summit1 ! ,m$iator ( ,salvation :o rises out ( ,israel40 ,*eyne on ,isaiah1 #b3bec1 agrees ) ?is view ( ,delitzs*1 :i* is also ! view ( ,oehl]4 ,! ,o4 ,t4 is ! life ( a nation2 ! ,n4 ,t4 is ! life ( a man4 ,! *ief end ( ! nation 0 to produce ! man2 ! *ief end ( ! man 0 to save ! _w4 ,sabati]1 ,philos4 ,religion1 #ei--8;,if humanity 7 n pot5tially & 9 "s degree an ,immanuel1 ,god ) u1 !re w\ld nev] h issu$ f its bosom he :o bore & reveal$ ?is bless$ "n40 ,we w\ld enl>ge & am5d ?is illu/ration ( ! pyramid1 by mak+ ! base to be ! ,logos1 z ,creator & ,uphold] ( all 7,eph4 #a3bc2 ,col4 #a3af72 ! /ratum :i* re/s next ^u ! ,logos is univ]sal humanity 7,ps1 #h3e1 #f72 !n comes ,israel z a :ole 7,mat4 #b3ae72 spiritual ,israel re/s ^u ,israel aft] ! fle% 7,is4 #db3a-g72 z ! acme & cap /one ( all1 ,*ri/ appe>s1 to cr[n ! pyramid1 ! true s]vant ( ,jehovah & ,son ( man 7,is4 #ec3aa2 ,mat4 #bj3bh74 ,we may g ev5 fur!r & repres5t ,*ri/ z =m+ ! basis ( ano!r inv]t$ pyramid ( r$eem$ humanity ev] gr[+ & ris+ to heav5 7,is4 #i3f--8;,ev]la/+ ,fa!r02 ,is4 #ec3aj--8;he %all see 8 se$02 ,rev4 #bb3af--8root & (fspr+ ( ,david02 ,heb4 #b3ac--8;,i & ! *ildr5 :om ,god ha? giv5 me407 7g7 ,effect ^u ! div9e4--,?is communion ( ! natures 0 su* t1 al?\gh ! div9e nature 9 itself is incapable ( ignorance1 weakness1 temptation1 suff]+1 or dea?1 ! "o p]son ,jesus ,*ri/ 0 capable ( ^! by virtue ( ! union ( ! div9e nature ) a human nature 9 him4 ,z ! human ,savior c ex]cise div9e attributes1 n 9 virtue ( 8 humanity alone1 b d]ivatively1 by virtue ( 8 possession ( a div9e nature1 s ! div9e ,savior c suff] & be ignorant z man1 n 9 8 div9e nature1 b d]ivatively1 by virtue ( 8 possession ( a human nature4 ,we may illu/rate ?is f ! connection betwe5 body & s\l4 ,! s\l suff]s pa9 f its union ) ! body1 ( :i* ap>t f ! body x w\ld be incapable4 ,s ! ,god-man1 al?\gh 9 8 div9e nature impassible1 0 capable1 ?r\gh 8 union ) humanity1 ( absolutely inf9ite suff]+4 ,j z my s\l c\ld nev] suff] ! pa9s ( fire if x 7 only s\l1 b c suff] ^? pa9s 9 union ) ! body1 s ! o!rwise impassible ,god c suff] mortal pangs ?r\gh 8 union ) humanity1 :i* he nev] c\ld suff] if he _h n jo9$ himself to my nature4 ,! union betwe5 ! humanity & ! deity is s close1 t deity itself is br\ght "u ! curse & p5alty ( ! law4 ,because ,*ri/ 0 ,god1 did he pass unscor*$ ?r\gh ! fires ( ,ge?semane & ,calv>y8 ,r let u say1 because ,*ri/ 0 ,god1 he und]w5t a suff]+ t 0 absolutely inf9ite4 ,philippi1 ,glaub5slehre1 #d3cjj sq42 ,lawr5ce1 9 ,bib4 ,sac41 #bd3da2 ,s*b]le91 9 ,jahrbu* fr deuts*e ,!ologie1 #ahga3dei-eja4 ,a4 ,j4 ,f4 ,behr5ds1 9 ,! ,exam9]1 ,april #ba1 #ahih--8;,jesus ,*ri/ is ,god 9 ! =m ( man2 z completely ,god z if he 7 n man2 z completely man z if he 7 n ,god4 ,he is always div9e & always human4444 ,! infirmities & pa9s ( 8 body pi]c$ 8 div9e nature4444 ,! dem& ( ! law 0 n laid ^u ,*ri/ f )\t1 b proce$$ f )94 ,x is ! righte\sness 9 him :i* makes 8 dea? necess>y40 7h7 ,necessity ( ! union4--,! union ( two natures 9 "o p]son is necess>y to con/itute ,jesus ,*ri/ a prop] m$iator betwe5 man & ,god4 ,8 two-fold nature gives him fell[%ip ) bo? p>ties1 s9ce x involves an equal dignity ) ,god1 & at ! same "t a p]fect sympa?y ) man 7,heb4 #b3ag1 #ah2 #d3ae1 #af74 ,?is two-fold nature1 moreov]1 enables him to pres5t to bo? ,god & man prop] t]ms ( reconciliation3 be+ man1 he c make atonem5t = man2 be+ ,god1 8 atonem5t has inf9ite value2 :ile bo? 8 div9ity & 8 humanity comb9e to move ! he>ts ( (f5d]s & con/ra9 !m to submission & love 7#a ,tim4 #b3e2 ,heb4 #g3be74 ,heb4 #b3ag1ah--8,:]e=e x behoov$ him 9 all ?+s to be made l unto 8 bre?r51 t he might become a m]ciful & fai?ful high prie/ 9 ?+s p]ta9+ to ,god1 to make propitiation = ! s9s ( ! p4 ,= 9 t he himself ha? suff]$ be+ tempt$1 he is able to succor !m t are tempt$02 #d3ae1af--8;,= we h n a high prie/ t _c be t\*$ ) ! feel+ ( our infirmities2 b "o t ha? be5 9 all po9ts tempt$ l z we are1 yet )\t s94 ,let u !re=e draw ne> ) boldness unto ! ?rone ( grace1 t we may receive m]cy1 & may f9d grace to help u 9 "t ( ne$02 #a ,tim4 #b3e--8"o ,god1 "o m$iator also betwe5 ,god & m51 himself man1 ,*ri/ ,jesus02 ,heb4 #g3be--8,:]e=e also he is able to save to ! utt]mo/ !m t draw ne> unto ,god ?r\gh him1 see+ he ev] live? to make int]cession = !m40 ,because ,*ri/ is man1 he c make atonem5t = man & c sympa?ize ) man4 ,because ,*ri/ is ,god1 8 atonem5t has inf9ite value1 & ! union :i* he effects ) ,god is complete4 ,a m]ely human ,savior c\ld nev] reconcile or reunite u to ,god4 ,b a div9e-human ,savior meets all our ne$s4 ,see ,wilb]=ce1 ,inc>nation1 #agj-bjh4 ,z ! high prie/ ( old bore on 8 mitre ! "n ,jehovah1 & on 8 brea/plate ! names ( ! tribes ( ,israel1 s ,*ri/ ,jesus is ,god ) u1 & at ! same "t our propitiatory repres5tative be=e ,god4 ,9 ,virgil's neid1 ,dido says well3 8,haud ign>a mal1 mis]is succurr]e disco0--8,myself n ignorant ( woe1 ,compassion ,i h le>n$ to %[40 ,& ,t]5ce utt]$ almo/ a ,*ri/ian ^w :5 he wrote3 8,homo sum1 et humani nihil a me ali5um puto0--8,i am a man1 & ,i c\nt no?+ human z =eign to me40 ,*ri/'s exp]i5ce & div9ity made ^! words f> m true ( him ?an ( any m]ely human be+4 7i7 ,! union et]nal4--,! union ( humanity ) deity 9 ! p]son ( ,*ri/ is indissoluble & et]nal4 ,unlike ! avat>s ( ! ,ea/1 ! inc>nation 0 a p]man5t assumption ( human nature by ! second p]son ( ! ,tr9ity4 ,9 ! asc5sion ( ,*ri/1 glorifi$ humanity has atta9$ ! ?rone ( ! univ]se4 ,by 8 ,_s1 ?is same div9e-human ,savior is omnipres5t to secure ! progress ( 8 k+dom4 ,! f9al subjection ( ! ,son to ! ,fa!r1 allud$ to 9 #a ,cor4 #ae3bh1 _c be o!r ?an ! complete return ( ! ,son to 8 orig9al relation to ! ,fa!r2 s9ce1 accord+ to ,john #ag3e1 ,*ri/ is aga9 to possess ! glory :i* he _h ) ! ,fa!r be=e ! _w 0 7cf4 ,heb4 #a3h2 #g3bd1 #be74 #a ,cor4 #ae3bh--8;& :5 all ?+s h be5 subject$ unto him1 !n %all ! ,son also himself be subject$ to him t did subject all ?+s unto him1 t ,god may be all 9 all02 ,john #ag3e--8;,fa!r1 glorify ?\ me ) ?9e own self ) ! glory :i* ,i _h ) !e be=e ! _w 002 ,heb4 #a3h--8( ! ,son he sai?1 ,?y ?rone1 ,o ,god1 is = ev] & ev]02 #g3bd--8;he1 because he abide? =ev]1 ha? 8 prie/hood un*angeable40 ,dorn]1 ,glaub5slehre1 #b3bha-bhc 7,sy/4 ,doct4 #c3agg-agi71 holds t !re is a pres5t & relative di/9ction betwe5 ! ,son's w1 z ,m$iator1 & t ( ! ,fa!r 7,mat4 #bf3ci--8n z ,i w1 b z ?\ wilt07--a di/9ction :i* %all cease :5 ,*ri/ becomes ,judge 7,john #af3bf--8;,9 t day ye %all ask 9 my "n3 & ,i say n onto y1 t ,i w pray ! ,fa!r = y07 ,if ,*ri/'s reign ceas$1 he w\ld be inf]ior to ! sa9ts1 :o are !mselves to reign4 ,b !y are to reign only 9 & ) ,*ri/1 _! head4 ,! be/ illu/ration ( ! possible mean+ ( ,*ri/'s giv+ up ! k+dom is f\nd 9 ! ,gov]nor ( ! ,ea/ ,india ,company giv+ up 8 au?ority to ! ,que5 & m]g+ x 9 t ( ! home gov]nm5t1 he himself1 h[ev]1 at ! same "t becom+ ,secret>y ( ,/ate = ,india4 ,s ,*ri/ w give up 8 viceg]5cy1 b n 8 m$iator%ip4 ,n[ he reigns by delegat$ au?ority2 !n he w reign 9 union ) ! ,fa!r4 ,s ,k5drick1 9 ,bib4 ,sac41 ,jan4 #ahij3fh-hc4 ,wrightn\r3 8,:5 ! great rem$y has wr\ght its p]fect cure1 ! physician w no long] be look$ ^u z ! physician4 ,:5 ! "w ( r$emption is complet$1 ! m$iatorial (fice ( ! ,son w cease40 ,we may add t o!r (fices ( fri5d%ip & in/ruction w !n beg94 ,melan*?on3 8,*ri/ w f9i% 8 "w z ,m$iator1 & !n w reign z ,god1 imm$iately reveal+ to u ! ,deity40 ,qu5/$t1 quot$ 9 ,s*mid1 ,dogmatik1 #bic1 ?9ks ! giv+ up ( ! k+dom w be only an ex*ange ( outw>d adm9i/ration = inw>d1--n a surr5d] ( all p[] & au?ority1 b only ( "o mode ( ex]cis+ x4 ,hanna1 on ,resurrection1 lect4 #d--8;,x is n a giv+ up ( 8 m$iatorial au?ority1--t ?rone is to endure =ev]1--b x is a simple public recognition ( ! fact t ,god is all 9 all1 t ,*ri/ is ,god's m$ium ( accompli%+ all40 ,an4 ,p>4 ,bible1 on #a ,cor4 #ae3bh--8,n 8 m$iatorial relation to 8 own p %all be giv5 up2 mu* less 8 p]sonal relation to ! ,godhead1 z ! div9e ,^w2 b only 8 m$iatorial relation to ! _w at l>ge40 ,see also ,edw>ds1 ,obs]vations on ! ,tr9ity1 #he sq4 ,expositor's ,greek ,te/am5t1 on #a ,cor4 #ae3bh1 8affirms no o!r subjection ?an is involv$ 9 ,son%ip4444 ,?is implies no inf]iority ( nature1 no extrusion f p[]1 b ! free submission ( love 444 :i* is ! ess5ce ( ! filial _s :i* actuat$ ,*ri/ f fir/ to la/4444 ,:atsoev] glory he ga9s is devot$ to ! glory & p[] ( ! ,fa!r1 :o glorifies him 9 turn40 ,dorn]1 ,glaub5slehre1 #b3djb 7,sy/4 ,doct41 #c3big-bii7--8,we are n to imag9e inc>nations ( ,*ri/ 9 ! angel-_w1 or 9 o!r sph]es4 ,?is w\ld make inc>nation only ! *ange ( a g>m5t1 a pass+ !ophany2 & ,*ri/'s relation to humanity w\ld be a m]ely ext]nal "o40 ,bi%op ( ,salisbury1 quot$ 9 ,swayne1 ,our ,"l's ,k z ,man1 ,,xx--8,are we p]mitt$ to believe t !re is some?+ p>allel to ! progress ( our ,"l's humanity 9 ! /ate ( humiliation1 /ill go+ on ev5 n[1 9 ! /ate ( exaltation8 t x is1 9 fact1 becom+ m & m adequate to ! div9e nature8 ,see ,col4 #a3bd--#8;fill up t :i* is lack+'2 ,heb4 #aj3ab1 #ac--#8;expect+ till 8 enemies'2 #a ,cor4 #ae3bh--#8:5 all ?+s h be5 subject$ unto him4' 0 ,9 our judgm5t su* a conclusion is unw>rant$1 9 view ( ! fact t ! ,god-man 9 8 exaltation has ! glory ( 8 prexi/5t /ate 7,john #ag3e72 t all ! heav5ly p[]s are already subject to him 7,eph4 #a3ba1 #bb72 & t he is n[ omnipres5t 7,mat4 #bh3bj74 7j7 ,inf9ite & f9ite 9 ,*ri/4--,our inve/igation ( ! ,scripture tea*+ ) reg>d to ! ,p]son ( ,*ri/ leads u to ?ree important conclusions3 #a4 t deity & humanity1 ! inf9ite & ! f9ite1 9 him are n mutually exclusive2 #b4 t ! humanity 9 ,*ri/ diff]s f 8 deity n m]ely 9 degree b also 9 k9d2 & #c4 t ?is diff]5ce 9 k9d is ! diff]5ce betwe5 ! inf9ite orig9al & ! f9ite d]ivative1 s t ,*ri/ is ! s\rce ( life1 bo? physical & spiritual1 = all m54 ,our doctr9e excludes ! view t ,*ri/ is only quantitatively diff]5t f o!r m5 9 :om ,god's ,_s dwells4 ,he is qualitatively diff]5t1 9 t he is ! s\rce ( life1 & !y ! recipi5ts4 ,n only is x true t ! fulness ( ! ,godhead is 9 him alone1--x is also true t he is himself ,god1 self-reveal+ & self-communicat+1 z m5 are n4 ,yet we _c hold ) ,e4 ,h4 ,johnson1 ,outl9e ( ,sy/4 ,!ol41 #agf-agh1 t ,*ri/'s humanity 0 ( "o species ) 8 deity1 b n ( "o sub/ance4 ,we "k ( b "o und]ly+ sub/ance & gr\nd ( be+4 ,?is "o sub/ance is self-limit+1 & s self-manife/+1 9 ,jesus ,*ri/4 ,! det]m9+ elem5t is n ! human b ! div9e4 ,! inf9ite ,s\rce has a f9ite manife/ation2 b 9 ! f9ite we see ! ,inf9ite2 #b ,cor4 #e3ai--8;,god 0 9 ,*ri/1 reconcil+ ! _w unto himself02 ,john #ad3i--8;he t ha? se5 me ha? se5 ! ,fa!r40 ,we c !re=e agree ) ! foll[+ writ]s :o reg>d all m5 z p>tak]s ( ! life ( ,god1 :ile yet we d5y t ,*ri/ is only a man1 di/+ui%$ f 8 fell[s by hav+ a l>g] %>e 9 t life ?an !y h4 ,j4 ,m4 ,:iton3 8,h[ is ! div9e _s :i* is manife/ 9 ! life ( ! man ,*ri/ ,jesus to be di/+ui%$1 qua div9e1 f ! same div9e _s z manife/$ 9 ! life ( humanity8 ,i answ]1 t 9 him1 ! p]son ,*ri/1 dwelle? ! fulness ( ! ,godhead bodily4 ,i emphasize fulness1 & say3 ,! ,god-head is alike 9 ! race & 9 its spiritual head1 b ! fulness is 9 ! head alone--a fulness ( c\rse n absolute1 s9ce circumscrib$ by a human organism1 b a fulness to ! limits ( ! organism4 ,ess5tial deity _c be ascrib$ to ! human ,*ri/1 except z 9 common ) ! race creat$ 9 ! image ( ,god4 ,life is "o1 & all life is div9e40444 ,gloria ,patri1 #hh1 #bc--8;,e inc>nation ( life is pro tanto & 9 its measure an inc>nation ( ,god 444 & ,god's way is a p]petually increas+ inc>nation ( life ^: climax & cr[n is ! div9e fulness ( life 9 ,*ri/4444 ,! ,homo\sios ( ! ,nic5e ,cre$ 0 a great victory ( ! tru?4 ,b ! ,nic5e ,fa!rs build$ bett] ?an !y knew4 ,! ,unit>ian ,dr4 ,h$ge prais$ !m because !y got at ! tru?1 ! logical conclusion ( :i* 0 to come s long aft]1 t ,god & man are ( "o sub/ance40 ,s ,mom]ie1 ,inspiration1 holds man's nature to be ! same 9 k9d ) ,god's4 ,see criticism ( ?is view 9 ,watts1 ,new ,apologetic1 #acc1 #acd4 ,homoi\sios he reg>ds z involv+ homo\sios2 ! div9e nature capable ( fission or segm5tation1 brok5 (f 9 portions1 & di/ribut$ among f9ite moral ag5ts2 ! div9e nature und]go+ p]petual curtailm5t2 e man !re=e to "s ext5t inspir$1 & evil z truly an inspiration ( ,god z is good4 ,watts seems to u to lack ! prop] conception ( ! inf9ite z ! gr\nd ( ! f9ite1 & s n exclud+ x4 ,lyman ,abbott affirms t ,*ri/ is1 8n ,god & man1 b ,god 9 man40 ,*ri/ diff]s f o!r m5 only z ! fl[] diff]s f ! bulb4 ,z ! true man1 he is g5u9ely div9e4 ,deity & humanity are n two di/9ct natures1 b "o nature4 ,! e?ico-spiritual nature :i* is f9ite 9 man is id5tical ) ! nature :i* is inf9ite 9 ,god4 ,*ri/'s di/9ction f o!r m5 is !re=e 9 ! degree 9 :i* he %>$ ?is nature & possess$ a unique fulness ( life--8ano9t$ ) ! ,holy ,_s & ) p[]0 7,acts #aj3ch74 ,phillips ,brooks3 8,to ?is humanity ( man z a "p ( ,god--to ?is ,i cl+2 = ,i d love x1 & ,i w "k no?+ else4444 ,man is1 9 virtue ( 8 ess5tial humanity1 p>tak] ( ! life ( ! ess5tial ,^w4444 ,into e s\l1 j s f> z x is possible = t s\l to receive x1 ,god beats 8 life & gives 8 help40 ,phillips ,brooks believes 9 ! r$emptive indwell+ ( ,god 9 man1 s t salvation is ( man1 = man1 & by man4 ,he does n scruple to say to e man3 8,y are a "p ( ,god40 ,:ile we %r9k f ! expressions :i* seem to imply a p>tition ( ! div9e nature1 we are compell$ to recognize a tru? :i* ^! writ]s are labor+ to express1 ! tru? namely ( ! ess5tial on5ess ( all life1 & ( ,god 9 ,*ri/ z ! s\rce & giv] ( x4 8,jesus quotes approv+ly ! words ( ,psalm #hb3f--#8;,i said1 ,ye are ,gods4' ,microscopic1 inde$1 b div9e are we--sp>ks f ! flame ( deity4 ,god is ! ,creator1 b x is ?r\gh ,*ri/ z ! m$iat+ & z ! f9al ,cause4 #8,& we ?r\gh him' 7#a ,cor4 #h3f7--we exi/ = him1 = ! realization ( a div9e humanity 9 solid>ity ) him4 ,*ri/ is at once ! end & ! in/rum5tal cause ( ! :ole process40 ,samuel ,h>ris1 ,god ! ,creator & ,"l ( ,all1 speaks ( 8! ess5tially human 9 ,god1 & ! ess5tially div9e 9 man40 ,! ,son1 or ,^w ( ,god1 8:5 manife/$ 9 ! =ms ( a f9ite p]sonality1 is ! ess5tial ,*ri/1 reveal+ t 9 ,god :i* is ess5tially & et]nally human40 ,pfleid]]1 ,philos4 ,religion1 #a3aif--8,! :ole ( humanity is ! object ( ! div9e love2 x is an ,immanuel & son ( ,god2 its :ole hi/ory is a cont9ual inc>nation ( ,god2 z inde$ x is said 9 ,scripture t we are a div9e (fspr+1 & t we live & move & h our be+ 9 ,god4 ,b :at lies pot5tially 9 ! human consci\sness ( ,god is n on t acc\nt also manife/ly reveal$ to x f ! beg9n+40 ,hat*1 ,hibb]t ,lectures1 #age-ahj1 on ,/oic monism & ,platonic dualism1 tells u t ! ,/oics believ$ 9 a p]sonal & an imp]sonal 1 bo? ( !m modes ( a s+le sub/ance4 ,"s reg>d$ ,god z a mode ( matt]1 natura naturata3 8,jupit] e/ quodcunque vides1 quodcunque mov]is0 7,lucan1 ,ph>s41 #i3egi72 o!rs conceiv$ ( him z ! natura naturans1--?is became ! gov]n+ conception4444 ,! products are all div9e1 b n equally div9e4444 ,ne>e/ ( all to ! pure ess5ce ( ,god is ! human s\l3 x is an emanation or outfl[ f him1 a sapl+ :i* is sep>ate f & yet cont9ues ! life ( ! p>5t tree1 a colony 9 :i* "s memb]s ( ! p>5t /ate h settl$4 ,plato foll[$ ,anaxagoras 9 hold+ t m9d is sep>ate f matt] & acts ^u x4 ,god is outside ! _w4 ,he %apes x z a c>p5t] %apes wood4 ,on ! g5]al subject ( ! union ( deity & humanity 9 ! p]son ( ,*ri/1 see ,h]zog1 ,encyclopdie1 art43 ,*ri/ologie2 ,b>r[s1 9 ,bib4 ,sac41 #aj3gfe2 #bf3hc2 also1 ,bib4 ,sac41 #ag3ece2 ,john ,ow51 ,p]son ( ,*ri/1 9 ,works1 #a3bbc2 ,hook]1 ,eccl4 ,polity1 book v4 *ap4 #ea-ef3 ,boyce1 9 ,bap4 ,qu>41 #ahgj3che2 ,%$d1 ,hi/4 ,doct41 #a3djc sq42 ,hovey1 ,god ) ,u1 #fa-hh2 ,plumptre1 ,*ri/ & ,*ri/5dom1 app5dix2 ,e4 ,h4 ,johnson1 ,! ,idea ( ,law 9 ,*ri/ology1 9 ,bib4 ,sac41 ,oct4 #ahhi3eii-fbe4 ,section ,,iii4--,! ,two ,/ates ,( ,*ri/4 ,i4 ,! ,/ate ( ,humiliation4 #a4 ,! nature ( ?is humiliation4 ,we may dismiss1 z unwor?y ( s]i\s notice1 ! views t x consi/$ ess5tially ei!r 9 ! union ( ! ,logos ) human nature1--= ?is union ) human nature cont9ues 9 ! /ate ( exaltation2 or 9 ! outw>d trials & privations ( ,*ri/'s human life1--= ?is view ca/s reproa* ^u pov]ty1 & ignores ! p[] ( ! s\l to rise sup]ior to its outw>d circum/ances4 ,e4 ,g4 ,rob9son1 ,*ri/ian ,!ology1 #bbd--8,! error ( suppos+ x too humiliat+ to obey law 0 d]iv$ f ! ,roman treasury ( m]it & works ( sup]]ogation4 ,bett] 0 ,fr$]ick ! ,great's s5tim5t :5 8 /urdy subject & neighbor1 ! mill]1 ^: w9dmill he _h attempt$ to remove1 hav+ beat5 him 9 a lawsuit1 ! ?w>t$ mon>* exclaim$3 #8,?ank ,god1 !re is law 9 ,prussia6' 0 ,palm]1 ,!ological ,def9ition1 #gi--8;,god reveals himself 9 ! rock1 vegetable1 animal1 man4 ,mu/ n ! process g on8 ,mu/ !re n appe> 9 ! fulness ( "t a man :o w reveal ,god z p]fectly z is possible 9 human conditions--a man :o is ,god "u ! limitations ( humanity8 ,su* inc>nation is humiliation only 9 ! eyes ( m54 ,to ,*ri/ x is lift+ up1 exaltation1 glory2 ,john #ab3cb--#8;,& ,i1 if ,i be lift$ up f ! e>?1 w draw all m5 unto myself4' 0 ,george ,h>ris1 ,moral ,evolution1 #dji--8,! div9ity ( ,*ri/ is n obscur$1 b is m cle>ly se51 %9+ ?r\gh 8 humanity40 ,we may devote m att5tion to ! ,a4 ,!ory ( ,?omasius1 ,delitzs*1 & ,crosby1 t ! humiliation consi/$ 9 ! surr5d] ( ! relative div9e attributes4 ,?is !ory holds t ! ,logos1 al?\gh reta9+ 8 div9e self-consci\sness & 8 imman5t attributes ( hol9ess1 love1 & tru?1 surr5d]$ 8 relative attributes ( omnisci5ce1 omnipot5ce1 & omnipres5ce1 9 ord] to take to himself v]itable human nature4 ,accord+ to ?is view1 !re are1 inde$1 two natures 9 ,*ri/1 b nei!r ( ^! natures is inf9ite4 ,?omasius & ,delitzs* are ! *ief advocates ( ?is !ory 9 ,g]many4 ,dr4 ,h[>d ,crosby has ma9ta9$ a simil> view 9 ,am]ica4 ,! !ory ( ,?omasius1 ,delitzs*1 & ,crosby has be51 ?\gh improp]ly1 call$ ! !ory ( ! ,k5osis 7f --8empti$ himself0--9 ,phil4 #b3g71 & its advocates are (t5 call$ ,k5otic !ologians4 ,!re is a ,k5osis ( ! ,logos1 b x is ( a diff]5t sort f t :i* ?is !ory supposes4 ,= /atem5ts ( ?is !ory1 see ,?omasius1 ,*ri/i ,p]son und ,w]k1 #b3bcc-bee1 #edb-eej2 ,delitzs*1 ,biblis*e ,psy*ologie1 #cbc-ccc2 ,h[>d ,crosby1 9 ,bap4 ,qu>41 #ahgj3cej-cfc--;a disc\rse subsequ5tly publi%$ 9 a sep>ate volume1 ) ! title3 ,! ,true ,humanity ( ,*ri/1 & review$ by ,%$d1 9 ,presb4 ,rev41 ,april1 #ahha3dbi-dca4 ,crosby emphasizes ! ^w 8became10 9 ,john #a3ad--8;& ! ,^w became fle%0--& gives ! ,^w 8fle%0 ! s5se ( 8man10 or 8human40 ,crosby1 !n1 %\ld logically d5y1 ?\gh he does n d5y1 t ,*ri/'s body 0 d]iv$ f ! ,virg94 ,we object to ?is view t3 7a7 ,x contradicts ! ,scriptures already ref]r$ to1 9 :i* ,*ri/ ass]ts 8 div9e k & p[]4 ,div9ity1 x is said1 c give up its _w-functions1 = x exi/$ )\t ^! be=e creation4 ,b to give up div9e attributes is to give up ! sub/ance ( ,godhead4 ,nor is x a suffici5t reply to say t only ! relative attributes are giv5 up1 :ile ! imman5t attributes1 :i* *iefly *>act]ize ! ,godhead1 are reta9$2 = ! imman5t necess>ily involve ! relative1 z ! great] involve ! less4 ,liebn]1 ,jahrbu* f4 d4 ,!ol41 #c3cdi-cef--8;,is ! ,logos "h8 ,b :]e9 does he %[ 8 pres5ce1 t x may be kn[n80 ,hase1 ,hutt]us ,r$ivivus1 #aa? ed41 #bag1 note4 ,john ,caird1 ,fund4 ,ideas ( ,*ri/ianity1 #b3abe-adf1 criticises ! !ory ( ! ,k5osis1 b grants t1 ) all its self-contradictions1 z he reg>ds !m1 x is an attempt to r5d] conceivable ! pr(\nd tru? ( a sympa?iz+1 self-sacrific+ ,god4 7b7 ,s9ce ! ,logos1 9 unit+ himself to a human s\l1 r$uces himself to ! condition & limitations ( a human s\l1 ! !ory is virtually a !ory ( ! coxi/5ce ( two human s\ls 9 ,*ri/4 ,b ! union ( two f9ite s\ls is m difficult to expla9 ?an ! union ( a f9ite & an inf9ite1--s9ce !re c be 9 ! =m] case no intellig5t guidance & control ( ! human elem5t by ! div9e4 ,dorn]1 ,jahrbu* f4 d4 ,!ol41 #a3cig-djh--8,! impossibility ( mak+ two f9ite s\ls into "o f9ally drove ,arianism to ! d5ial ( any human s\l 9 ,*ri/0 7,apoll9>ianism74 ,?is /atem5t ( ,dorn]1 :i* we h already quot$ 9 our acc\nt ( ,apoll9>ianism1 illu/rates ! simil> impossibility1 ^u ! !ory ( ,?omasius1 ( con/ruct+ out ( two f9ite s\ls ! p]son ( ,*ri/4 ,see also ,hovey1 ,god ) ,u1 #fh4 7c7 ,?is !ory fails to secure its end1 t ( mak+ compreh5sible ! human developm5t ( ,jesus1--= ev5 ?\gh dive/$ ( ! relative attributes ( ,godhood1 ! ,logos /ill reta9s 8 div9e self-consci\sness1 toge!r ) 8 imman5t attributes ( hol9ess1 love1 & tru?4 ,?is is z difficult to reconcile ) a purely natural human developm5t z ! possession ( ! relative div9e attributes w\ld be4 ,! !ory logically leads to a fur!r d5ial ( ! possession ( any div9e attributes1 or ( any div9e consci\sness at all1 on ! "p ( ,*ri/1 & m]ges itself 9 ! view ( ,gess & ,bee*]1 t ! ,godhead ( ! ,logos is actually trans=m$ into a human s\l4 ,kahnis1 ,dogmatik #c3cdc--8,! old !ology conceiv$ ( ,*ri/ z 9 full & unbrok5 use ( ! div9e self-consci\sness1 ! div9e attributes1 & ! div9e _w-functions1 f ! conception until dea?4 ,?\gh ,jesus1 z ftus1 *ild1 boy1 0 n almighty & omnipres5t accord+ to 8 human nature1 yet he 0 s1 z to 8 div9e nature1 :i* con/itut$ "o ego ) 8 human4 ,?omasius1 h[ev]1 decl>$ t ! ,logos gave up 8 relative attributes1 dur+ 8 soj\rn 9 fle%4 ,dorn]'s objection to ?is1 on ! gr\nd ( ! div9e un*angeabl5ess1 ov]%oots ! m>k1 because x makes any becom+ impossible4 8,b "s ?+s 9 ,?omasius' doctr9e are /ill difficult3 #a/1 div9ity c c]ta9ly give up its _w-functions1 = x has exi/$ )\t ^! be=e ! _w 04 ,9 ! nature ( an absolute p]sonality1 h[ev]1 lies an absolute kn[+1 will+1 feel+1 :i* x _c give up4 ,h5ce ,phil4 #b3f-aa speaks ( a giv+-up ( div9e glory1 b n ( a giv+-up ( div9e attributes or nature4 #b;d1 little is ga9$ by su* an assumption ( ! giv+-up ( relative attributes1 s9ce ! ,logos1 ev5 :ile dive/$ ( a "p ( 8 attributes1 /ill has full possession ( 8 div9e self-consci\sness1 :i* mu/ make a purely human developm5t no less difficult4 #c;d1 ! expressions ( div9e self-consci\sness1 ! works ( div9e p[]1 ! words ( div9e wisdom1 prove t ,jesus 0 9 possession ( 8 div9e self-consci\sness & attributes4 8,! ess5tial ?+ :i* ! ,k5otics aim at1 h[ev]1 /&s fa/2 namely1 t ! div9e p]sonality ( ! ,logos dive/$ itself ( its glory 7,john #ag3e71 ri*es 7#b ,cor4 #h3f71 div9e =m 7,phil4 #b3f74 ,?is dive/+ is ! becom+ man4 ,! humiliation1 !n1 0 a giv+ up ( ! use1 n ( ! possession1 ( ! div9e nature & attributes4 ,t man c ?us give up self-consci\sness & p[]s1 we see e day 9 sleep4 ,b man does n1 !reby1 cease to be man4 ,s we ma9ta9 t ! ,logos1 :5 he became man1 did n dive/ himself ( 8 div9e p]son & nature1 :i* 0 impossible2 b only dive/$ himself ( ! use & ex]cise ( ^!--^! be+ lat5t to him--9 ord] to unfold !mselves to use 9 ! measure to :i* 8 human nature develop$ itself--a use :i* f\nd its completion 9 ! condition ( exaltation40 ,?is /atem5t ( ,kahnis1 al?\gh approa*+ correctness1 is /ill nei!r q correct nor q complete4 ,b4 ,!ory t ! humiliation consi/$ 9 ! surr5d] ( ! indep5d5t ex]cise ( ! div9e attributes4 ,?is !ory1 :i* we reg>d z ! mo/ satisfactory ( all1 may be m fully set =? z foll[s4 ,! humiliation1 z ! ,scriptures seem to %[1 consi/$3 7a7 ,9 t act ( ! prexi/5t ,logos by :i* he gave up 8 div9e glory ) ! ,fa!r1 9 ord] to take a s]vant-=m4 ,9 ?is act1 he resign$ n ! possession1 nor yet entirely ! use1 b r ! indep5d5t ex]cise1 ( ! div9e attributes4 ,john #ag3e--8;glorify ?\ me ) ?9e own self ) ! glory :i* ,i _h ) !e be=e ! _w 002 ,phil4 #b3f1 #g--8:o1 exi/+ 9 ! =m ( ,god1 c\nt$ n ! be+ on an equality ) ,god a ?+ to be grasp$1 b empti$ himself1 tak+ ! =m ( a s]vant1 be+ made 9 ! lik5ess ( m502 #b ,cor4 #h3i--8;,= ye "k ! grace ( our ,"l ,jesus ,*ri/1 t1 ?\gh he 0 ri*1 yet = y\r sakes he became poor1 t ye ?r\gh 8 pov]ty might become ri*40 ,pompilia1 9 ,rob]t ,br[n+'s ,! ,r+ & ! ,book3 8,n[ ,i see h[ ,god is like/ ,god 9 be+ born40 ,omnisci5ce gives up all k b t ( ! *ild1 ! infant1 ! embryo1 ! inf9itesimal g]m ( humanity4 ,omnipot5ce gives up all p[] b t ( ! impregnat$ ovum 9 ! womb ( ! ,virg94 ,! ,godhead n>r[s itself d[n to a po9t t is next to absolute ext9ction4 ,jesus wa%+ 8 disciples' feet1 9 ,john #ac3a-bj1 is ! symbol ( 8 com+ d[n f 8 ?rone ( glory & tak+ ! =m ( a s]vant1 9 ord] t he may purify u1 by reg5]ation & sanctification1 = ! m>riage-supp] ( ! ,lamb4 7b7 ,9 ! submission ( ! ,logos to ! control ( ! ,holy ,_s & ! limitations ( 8 ,messianic mission1 9 8 communication ( ! div9e fulness ( ! human nature :i* he _h tak5 into union ) himself4 ,acts #a3b--;,jesus1 8aft] t he _h giv5 comm&m5t ?r\gh ! ,holy ,_s unto ! apo/les :om he _h *os502 #aj3ch--8;,jesus ( ,naz>e?1 h[ ,god ano9t$ him ) ! ,holy ,_s & ) p[]02 ,heb4 #i3ad--8! blood ( ,*ri/1 :o ?r\gh ! et]nal ,_s (f]$ himself )\t blemi% unto ,god40 ,a m9or may h a great e/ate left to him1 yet may h only su* use ( x z 8 gu>dian p]mits4 ,9 ,hom]'s ,iliad1 :5 ,&roma*e br+s h] infant son to "p ) ,hector1 ! boy is t]rifi$ by ! w>like plumes ( 8 fa!r's helmet1 & ,hector puts !m (f to embrace him4 ,s ,god lays aside 8,t glori\s =m1 t light unsuff]able1 ,& t f>-beam+ blaze ( maje/y40 ,ar?ur ,h4 ,hallam1 9 ,john ,br[n's ,rab & 8 ,fri5ds1 #bhb1 #bhc--8,revelation is ! volunt>y approximation ( ! inf9ite ,be+ to ! ways & ?\ghts ( f9ite humanity40 7c7 ,9 ! cont9u\s surr5d]1 on ! "p ( ! ,god-man1 s f> z 8 human nature 0 conc]n$1 ( ! ex]cise ( ^? div9e p[]s ) :i* x 0 end[$ by virtue ( its union ) ! div9e1 & 9 ! volunt>y acceptance1 :i* foll[$ ^u ?is1 ( temptation1 suff]+1 & dea?4 ,mat4 #bf3ec--8?9ke/ ?\ t ,i _c besee* my ,fa!r1 & he %all ev5 n[ s5d me m ?an twelve legions ( angels80 ,john #aj3ag1 #ah--8,!re=e do? ! ,fa!r love me1 because ,i lay d[n my life1 t ,i may take x aga94 ,no "o take? x away f me1 b ,i lay x d[n ( myself4 ,i h p[] to lay x d[n1 & ,i h p[] to take x aga902 ,phil4 #b3h--8;& be+ f\nd 9 fa%ion z a man1 he humbl$ himself1 becom+ ob$i5t ev5 unto dea?1 yea1 ! dea? ( ! cross40 ,cf4 ,%akespe>e1 ,m]*ant ( ,v5ice3 8,su* music is !re 9 immortal s\ls1 ,t :ile ?is muddy ve/ure ( decay ,do? close x 91 we _c see x40 ,ea* ( ^! elem5ts ( ! doctr9e has its own ,scriptural support4 ,we mu/ !re=e reg>d ! humiliation ( ,*ri/1 n z consi/+ 9 a s+le act1 b z involv+ a cont9u\s self-r5unciation1 :i* began ) ! ,k5osis ( ! ,logos 9 becom+ man1 & :i* culm9at$ 9 ! self-subjection ( ! ,god-man to ! dea? ( ! cross4 ,our doctr9e ( ,*ri/'s humiliation w be bett] und]/ood if we put x midway betwe5 two pairs ( errone\s views1 mak+ x ! ?ird ( five4 ,! li/ w\ld be z foll[s3 7#a7 ,gess3 ,! ,logos gave up all div9e attributes2 7#b7 ,?omasius3 ,! ,logos gave up relative attributes only2 7#c7 ,true ,view3 ,! ,logos gave up ! indep5d5t ex]cise ( div9e attributes2 7#d7 ,old ,or?odoxy3 ,*ri/ gave up ! use ( div9e attributes2 7#e7 ,anselm3 ,*ri/ act$ z if he did n possess div9e attributes4 ,! full exposition ( ! classical passage ) ref]5ce to ! humiliation1 namely1 ,phil4 #b3e-h1 we give bel[1 "u ! next p>agraph1 pages #gje1 #gjf4 ,br5tius illu/rat$ ,*ri/'s humiliation by ! k+ :o travels incognito4 ,b ,mason1 ,fai? ( ! ,gospel1 #aeh1 says well t 8to "p 9 appe>ance ) only ! fruition ( ! div9e attributes w\ld be to impose ^u u ) a pret5ce ( self-sacrifice2 b to "p ) x 9 reality 0 to manife/ mo/ p]fectly ! true nature ( ,god40 ,?is same objection lies aga9/ ! explanation giv5 9 ! ,*ur* ,qu>t]ly ,review1 ,oct4 #ahia3a-cj1 on ,our ,"l's ,k z ,man3 8,if div9e k exi/s 9 a diff]5t =m f human1 & a translation into a diff]5t =m is necess>y be=e x c be available 9 ! human sph]e1 our ,"l might "k ! day ( judgm5t z ,god1 & yet be ignorant ( x z man4 ,?is mu/ h be5 ! case if he did n *oose to translate x into ! human =m4 ,b x might also h be5 incapable ( translation4 ,! processes ( div9e k may be f> above our f9ite compreh5sion40 ,?is seems to u to be a virtual d5ial ( ! unity ( ,*ri/'s p]son1 & to make our ,"l play fa/ & loose ) ! tru?4 ,he ei!r knew1 or he did n "k2 & 8 d5ial t he knew makes x impossible t he %\ld h kn[n 9 any s5se4 #b4 ,! /ages ( ,*ri/'s humiliation4 ,we may di/+ui%3 7a7 ,t act ( ! prenc>nate ,logos by :i*1 9 becom+ man1 he gave up ! indep5d5t ex]cise ( ! div9e attributes4 7b7 ,8 submission to ! common laws :i* regulate ! orig9 ( s\ls f a prexi/+ s9ful /ock1 9 tak+ 8 human nature f ! ,virg91--a human nature :i* only ! miracul\s conception r5d]$ pure4 7c7 ,8 subjection to ! limitations involv$ 9 a human gr[? & developm5t1--rea*+ ! consci\sness ( 8 son%ip at 8 twelf? ye>1 & work+ no miracles till aft] ! baptism4 7d7 ,! subord9ation ( himself1 9 /ate1 k1 tea*+1 & acts1 to ! control ( ! ,holy ,_s1--s liv+1 n indep5d5tly1 b z a s]vant4 7e7 ,8 subjection1 z connect$ ) a s9ful race1 to temptation & suff]+1 & f9ally to ! dea? :i* con/itut$ ! p5alty ( ! law4 ,pet] ,lomb>d ask$ :e!r ,god c\ld "k m ?an he 0 aw>e (8 ,x is only ano!r way ( putt+ ! "q :e!r1 dur+ ! e>?ly life ( ,*ri/1 ! ,logos exi/$ outside ( ! fle% ( ,jesus4 ,we mu/ answ] 9 ! affirmative4 ,o!rwise ! numb] ( ! p]sons 9 ! ,tr9ity w\ld be v>iable1 & ! univ]se c\ld d )\t him :o is ev] 8uphold+ all ?+s by ! ^w ( 8 p[]0 7,heb4 #a3c71 & 9 :om 8all ?+s consi/0 7,col4 #a3ag74 ,let u recall ! nature ( ,god's omnipres5ce 7see pages #bgi-bhb74 ,omnipres5ce is no?+ less ?an ! pres5ce ( ! :ole ( ,god 9 e place4 ,f ?is x foll[s1 t ! :ole ,*ri/ c be pres5t 9 e believ] z fully z if t believ] 7 ! only "o to receive ( 8 fulness1 & t ! :ole ,logos c be unit$ to & be pres5t 9 ! man ,*ri/ ,jesus1 :ile at ! same "t he fills & gov]ns ! univ]se4 ,by virtue ( ?is omnipres5ce1 !re=e1 ! :ole ,logos c suff] on e>?1 :ile yet ! :ole ,logos reigns 9 heav54 ,! ,logos outside ( ,*ri/ has ! p]petual consci\sness ( 8 ,godhead1 :ile yet ! ,logos1 z unit$ to humanity 9 ,*ri/1 is subject to ignorance1 weakness1 & dea?4 ,%$d1 ,dogm4 ,!ol41 #a3aec--8;,jehovah1 ?\gh pres5t 9 ! =m ( ! burn+ bu%1 0 at ! same "t omnipres5t also02 #b3bfe-bhd1 esp4 #bhb--8;,because ! sun is %9+ 9 & ?r\gh a cl\d1 x does n foll[ t x _c at ! same "t be %9+ ?r\gh ! rema9d] ( univ]sal space1 unob/ruct$ by any vapor :atev]40 ,gordon1 ,m9i/ry ( ! ,_s1 #ba--8,n ) ,god1 z ) f9ite man1 does arrival 9 "o place necessitate )drawal f ano!r40 ,john ,calv93 8,! :ole ,*ri/ 0 !re2 b n all t 0 9 ,*ri/ 0 !re40 ,see ,adamson1 ,! ,m9d ( ,*ri/4 ,h[ ! indep5d5t ex]cise ( ! attributes ( omnipot5ce1 omnisci5ce1 & omnipres5ce c be surr5d]$1 ev5 = a "t1 w\ld be inconceivable1 if we 7 reg>d+ ! ,logos z he is 9 himself1 seat$ ^u ! ?rone ( ! univ]se4 ,! matt] is some:at easi] :5 we rememb] t x 0 n ! ,logos p] se1 b r ! ,god-man1 ,jesus ,*ri/1 9 :om ! ,logos submitt$ to ?is humiliation4 ,s\?1 ,s]mons1 #b3i--8;,be ! f\nta9 nev] s full1 yet if x communicate itself by a little pipe1 ! /ream c be b small & inconsid]able1 & equal to ! measure ( its conveyance40 ,s>torius1 ,p]son & ,"w ( ,*ri/1 #ci--8,! human eye1 :5 op51 sees heav5 & e>?2 b :5 %ut1 x sees little or no?+4 ,yet its inh]5t capacity does n *ange4 ,s div9ity does n *ange its nature1 :5 x drops ! curta9 ( humanity be=e ! eyes ( ! ,god-man40 ,! div9e 9 ,*ri/1 dur+ mo/ ( 8 e>?ly life1 is lat5t1 or only n[ & !n pres5t to 8 consci\sness or manife/$ to o!rs4 ,illu/rate f second *ildhood1 :]e ! m9d itself exi/s1 b is n capable ( use2 or f fir/ *ildhood1 :]e ev5 a ,newton or a ,humboldt1 if br\ght back to e>? & made to occupy an infant body & bra91 w\ld develop z an infant1 ) infantile p[]s4 ,!re is m 9 memory ?an we c at ?is mom5t recall1--memory is great] ?an recollection4 ,!re is m ( u at all times ?an we "k1--only ! sudd5 em]g5cy reveals ! l>g5ess ( our res\rces ( m9d & he>t & w4 ,! new nature1 9 ! reg5]ate1 is great] ?an x appe>s3 8,belov$1 n[ are we *ildr5 ( ,god1 & x is n yet made manife/ :at we %all be4 ,we1 "k t1 if he %all be manife/$1 we %all be l him0 7#a ,john #c3b74 ,s 9 ,*ri/ !re 0 an ocean-l fulness ( res\rce1 ( :i* only n[ & !n ! ,_s p]mitt$ ! consci\sness & ! ex]cise4 ,)\t d5y+ 7) ,dorn]7 ! complet5ess1 ev5 f ! mom5t ( ! conception1 ( ! union betwe5 ! deity & ! humanity1 we may /ill say ) ,kahnis3 8,! human nature ( ,*ri/1 accord+ to ! measure ( its developm5t1 appropriates m & m to its consci\s use ! lat5t fulness ( ! div9e nature40 ,s we take ! middle gr\nd betwe5 two opposite extremes4 ,on ! "o h&1 ! ,k5osis 0 n ! ext9ction ( ! ,logos4 ,nor1 on ! o!r h&1 did ,*ri/ hung] & sleep by miracle1--?is is ,docetism4 ,we mu/ n m9imize ,*ri/'s humiliation1 = ?is 0 8 glory4 ,!re 0 no limit to 8 desc5t1 except t aris+ f 8 s9lessness4 ,8 humiliation 0 n m]ely ! giv+-up ( ! appe>ance ( ,godhead4 ,baird1 ,elohim ,reveal$1 #ehe--8,%\ld any "o aim to celebrate ! condesc5sion ( ! emp]or ,*>les ! ,fif?1 by dwell+ on ! fact t he laid aside ! robes ( royalty & assum$ ! /yle ( a subject1 & altoge!r ignore ! m important matt] t he actually became a private p]son1 x w\ld be v weak & absurd40 ,cf4 #b ,cor4 #h3i--8?\gh he 0 ri*1 yet = y\r sakes he became poor0 he begg>$ himself4 ,mat4 #bg3df--8,my ,god1 my ,god1 :y ha/ ?\ =sak5 me80 non-ex]cise ( div9e omnisci5ce4 ,inasmu*1 h[ev]1 z ! passage ,phil4 #b3f-h is ! *ief basis & support ( ! doctr9e ( ,*ri/'s humiliation1 we "h subjo9 a m detail$ exam9ation ( x4 ,,exposition ,,( ,,philippians1 #b3f-h4 ,! passage reads3 8:o1 exi/+ 9 ! =m ( ,god1 c\nt$ n ! be+ on an equality ) ,god a ?+ to be grasp$1 b empti$ himself1 tak+ ! =m ( a s]vant1 be+ made 9 ! lik5ess ( m52 & be+ f\nd 9 fa%ion z a man1 he humbl$ himself1 becom+ ob$i5t ev5 unto dea?1 yea1 ! dea? ( ! cross40 ,! subject ( ! s5t5ce is at fir/ 7v]ses #f1 #g7 ,*ri/ ,jesus1 reg>d$ z ! prexi/5t ,logos2 subsequ5tly 7v]se #h71 ?is same ,*ri/ ,jesus1 reg>d$ z inc>nate4 ,?is *ange 9 ! subject is indicat$ by ! contra/ betwe5 7v]se #f7 & 7v]se #g71 z well z by ! p>ticiples & 7v]se #g7 & 7v]se #h7 ,x is ass]t$1 !n1 t ! prexi/+ ,logos1 8al?\gh subsi/+ 9 ! =m ( ,god1 did n reg>d 8 equality ) ,god z a ?+ to be =cibly reta9$1 b empti$ himself by tak+ ! =m ( a s]vant1 7t is17 by be+ made 9 ! lik5ess ( m54 ,& be+ f\nd 9 outw>d condition z a man1 he 7! inc>nate son ( ,god1 yet fur!r7 humbl$ himself1 by becom+ ob$i5t unto dea?1 ev5 ! dea? ( ! cross0 7v]se #h74 ,"h notice t :at ! ,logos dive/$ himself (1 9 becom+ man1 is n ! sub/ance ( 8 ,godhead1 b ! 8=m ( ,god0 9 :i* ?is sub/ance 0 manife/$4 ,?is 8=m ( ,god0 c be only t indep5d5t ex]cise ( ! p[]s & pr]ogatives ( ,deity :i* con/itutes 8 8equality ) ,god40 ,?is he surr5d]s1 9 ! act ( 8tak+ ! =m ( a s]vant0--or becom+ subord9ate1 z man4 7,"h o!r ,scriptures complete ! view1 by _! repres5tations ( ! controll+ influ5ce ( ! ,holy ,_s 9 ! e>?ly life ( ,*ri/47 ,! phrases 8made 9 ! lik5ess ( m50 & 8f\nd 9 fa%ion z a man0 are us$ to intimate1 n t ,jesus ,*ri/ 0 n really man1 b t he 0 ,god z well z man1 & !re=e free f ! s9 :i* cl+s to man 7cf4 ,rom4 #h3c-- --,mey]74 ,f9ally1 ?is "o p]son1 n[ ,god & man unit$1 submits himself1 consci\sly & volunt>ily1 to ! humiliation ( an ignom9i\s dea?4 ,see ,lightfoot1 on ,phil4 #b3h--8;,*ri/ dive/$ himself1 n ( 8 div9e nature1 = t 0 impossible1 b ( ! glories & pr]ogatives ( ,deity4 ,?is he did by tak+ ! =m ( a s]vant40 ,evans1 9 ,presb4 ,rev41 #ahhc3bhg--8,two /ages 9 ,*ri/'s humiliation1 ea* repres5t$ by a f9ite v]b def9+ ! c5tral act ( ! p>ticul> /age1 accompani$ by two modal p>ticiples4 #a/ /age indicat$ 9 v4 #g4 ,its c5tral act is3 #8he empti$ himself4' ,its two modalities are3 7#a7 #8tak+ ! =m ( s]vant'2 7#b7 #8be+ made 9 ! lik5ess ( m54' ,"h we h ! humiliation ( ! ,k5osis1--t by :i* ,*ri/ became man4 #b;d /age1 indicat$ 9 v4 #h4 ,its c5tral act is3 #8he humbl$ himself4' ,its two modalities are3 7#a7 #8be+ f\nd 9 fa%ion z a man'2 7#b7 #8becom+ ob$i5t unto dea?1 yea1 ! dea? ( ! cross4' ,"h we h ! humiliation ( 8 ob$i5ce & dea?1--t by :i*1 9 humanity1 he became a sacrifice = our s9s40 ,mey] ref]s ,eph4 #e3ca exclusively to ,*ri/ & ! *ur*1 mak+ ! complet$ union future1 h[ev]1 i4 e41 at ! "t ( ! ,p>\sia4 8,= ?is cause %all a man leave 8 fa!r & "m0 89 ! inc>nation1 ,*ri/ leaves fa!r & "m 78 seat at ! "r h& ( ,god71 & cleaves to 8 wife 7! *ur*71 & !n ! two 7! desc5d$ ,*ri/ & ! *ur*7 become "o fle% 7"o e?ical p]son1 z ! m>ri$ pair become "o by physical union74 ,! ,fa!rs1 h[ev]1 7,j]ome1 ,!odoret1 ,*ryso/om71 ref]r$ x to ! inc>nation40 ,on ! int]pretation ( ,phil #b3f-aa1 see ,comm4 ( ,ne&]1 ,mey]1 ,lange1 ,ellicott4 ,on ! "q :e!r ,*ri/ w\ld h become man _h !re be5 no s91 !ologians are divid$4 ,dorn]1 ,m>t5s51 & ,we/cott answ] 9 ! affirmative2 ,rob9son1 ,watts1 & ,d5ney 9 ! negative4 ,see ,dorn]1 ,hi/4 ,doct4 ,p]son ( ,*ri/1 #e3bcf2 ,m>t5s51 ,*ri/ian ,dogmatics1 #cbg-cbi2 ,we/cott1 ,com4 on ,hebrews1 page #h--8,! ,inc>nation is 9 its ess5ce indep5d5t ( ! ,fall1 ?\gh condition$ by x z to its circum/ances40 ,p] contra1 see ,rob9son1 ,*ri/4 ,!ol41 #bai1 note--8,x w\ld be difficult to %[ t a l me?od ( argum5t f a priori premisses w n equally avail to prove s9 to h be5 a necess>y "p ( ! s*eme ( creation40 ,d5ney1 ,/udies 9 ,!ology1 #aja1 objects to ! doctr9e ( necess>y inc>nation irrespective ( s91 t x t5ds to oblit]ate ! di/9ction betwe5 nature & grace1 to blur ! def9ite outl9es ( ! r$emption wr\ght by ,*ri/1 z ! supreme revelation ( ,god & 8 love4 ,see also ,watts1 ,new ,apologetic1 #aih-bjb2 ,julius ,mll]1 ,dogmat4 ,abh&lung51 #ff-abf2 ,van ,oo/]zee1 ,dogmatics1 #eab-ebf1 #edc-edh2 ,=re/1 ,! ,au?ority ( ,*ri/1 #cdj-cde4 ,on ! g5]al subject ( ! ,k5osis ( ! ,logos1 see ,bruce1 ,humiliation ( ,*ri/2 ,rob9s1 9 ,bib4 ,sac41 ,oct4 #ahgd3fae2 ,philippi1 ,glaub5slehre1 #d3ach-aej1 #chf-dge2 ,pope1 ,p]son ( ,*ri/1 #bc2 ,bodemey]1 ,lehre von d] ,k5osis2 ,hodge1 ,sy/4 ,!ol41 #b3faj-fbe4 ,,ii4 ,! ,/ate ( ,exaltation4 #a4 ,! nature ( ?is exaltation4 ,x consi/$ ess5tially 93 7a7 ,a resumption1 on ! "p ( ! ,logos1 ( 8 indep5d5t ex]cise ( div9e attributes4 7b7 ,! )drawal1 on ! "p ( ! ,logos1 ( all limitations 9 8 communication ( ! div9e fulness to ! human nature ( ,*ri/4 7c7 ,! correspond+ ex]cise1 on ! "p ( ! human nature1 ( ^? p[]s :i* belong$ to x by virtue ( its union ) ! div9e4 ,! eigh? ,psalm1 ) its acc\nt ( ! glory ( human nature1 is at pres5t fulfill$ only 9 ,*ri/ 7see ,heb4 #b3i--8;b we behold 444 ,jesus074 ,heb4 #b3g-- --may be translat$1 z 9 ! m>g9 ( ! ,rev4 ,v]s43 8,?\ made/ him = a little :ile l[] ?an ! angels40 ,*ri/'s human body 0 n necess>ily subject to dea?2 only by outw>d compulsion or volunt>y surr5d] c\ld he die4 ,h5ce resurrection 0 a natural necessity 7,acts #b3bd--8:om ,god rais$ up1 hav+ loos$ ! pangs ( dea?3 because x 0 n possible he %\ld be hold5 ( x02 #ca--8nei!r 0 he left unto ,hades1 nor did 8 fle% see corruption074 ,?is exaltation1 :i* !n affect$ humanity only 9 its head1 is to be ! exp]i5ce also ( ! memb]s4 ,our bodies also are to be deliv]$ f ! bondage ( corruption1 & we are to sit ) ,*ri/ ^u 8 ?rone4 #b4 ,! /ages ( ,*ri/'s exaltation4 7a7 ,! quick5+ & resurrection4 ,bo? ,lu!rans & ,romani/s di/+ui% betwe5 ^! two1 mak+ ! =m] prec$e1 & ! latt] foll[1 ,*ri/'s 8prea*+ to ! spirits 9 prison40 ,^! views re/ ^u a mis9t]pretation ( #a ,pet4 #c3ah-bj4 ,lu!rans tea* t ,*ri/ desc5d$ into hell1 to proclaim 8 triumph to evil spirits4 ,b ?is is to give ! unusual s5se ( proclaim+ 8 triumph1 in/ead ( 8 gospel4 ,romani/s tea* t ,*ri/ ent]$ ! und]world to prea* to ,old ,te/am5t sa9ts1 t !y might be sav$4 ,b ! passage speaks only ( ! disob$i5t2 x _c be press$ into ! support ( a sacram5tal !ory ( ! salvation ( ,old ,te/am5t believ]s4 ,! passage does n ass]t ! desc5t ( ,*ri/ into ! _w ( spirits1 b only a "w ( ! prenc>nate ,logos 9 (f]+ salvation1 ?r\gh ,noah1 to ! _w !n ab\t to p]i%4 ,augu/9e1 ,ad ,euodiam1 ep4 #ii--8,! spirits %ut up 9 prison are ! unbeliev]s :o liv$ 9 ! "t ( ,noah1 ^: spirits or s\ls 7 %ut up 9 ! d>kness ( ignorance z 9 a prison2 ,*ri/ prea*$ to !m1 n 9 ! fle%1 = he 0 n yet inc>nate1 b 9 ! _s1 t is1 9 8 div9e nature40 ,calv9 taught t ,*ri/ desc5d$ into ! und]world & suff]$ ! pa9s ( ! lo/4 ,b n all ,calv9i/s hold ) him "h2 see ,pr9ceton ,essays1 #a3aec4 ,mey]1 on ,rom4 #aj3g1 reg>ds ! "q--8,:o %all desc5d into ! abyss8 7t is1 to br+ ,*ri/ up f ! dead70--z an allusion to1 & s indirectly a pro(-text =1 ,*ri/'s desc5t into ! und]world4 ,mason1 ,fai? ( ! ,gospel1 #baa1 favors a prea*+ to ! dead3 8,dur+ t "t ! ?ree days he did n return to heav5 & 8 ,fa!r40 ,b ?\gh ,john #bj3ag is ref]r$ to = pro(1 is n ?is /atem5t true only ( 8 body8 ,s f> z ! s\l is conc]n$1 ,*ri/ c say3 8,fa!r1 into ?y h&s ,i comm5d my _s10 & 8,to-day ?\ %alt be ) me 9 ,p>adise0 7,luke #bc3dc1 #df74 ,zahn & ,dorn] be/ repres5t ! ,lu!ran view4 ,zahn1 9 ,expositor1 ,m>*1 #ahih3 #baf-bbc--8;,if ,jesus 0 truly man1 !n 8 s\l1 aft] x left ! body1 ent]$ into ! fell[%ip ( dep>t$ spirits4444 ,if ,jesus is he :o lives =ev]more & ev5 8 dy+ 0 8 act1 ?is c>ry+ 9 ! realm ( ! dead _c be ?\ght ( z a purely passive condition1 b mu/ h be5 kn[n to ^? :o dwelt !re44444 ,if ,jesus 0 ! ,r$eem] ( mank9d1 ! g5]ations ( ^? :o _h pass$ away mu/ h ?us be5 br\ght into p]sonal relation to him1 8 "w & 8 k+dom1 )\t wait+ = ! la/ day40 ,dorn]1 ,glaub5slehre1 #b3ffb 7,sy/4 ,doct41 #d3abg71 ?9ks 8,*ri/'s desc5t into ,hades m>ks a new era ( 8 pneumatic life1 9 :i* he %[s himself free f ! limitations ( "t & space40 ,he rejects 8,lu!r's notion ( a m]ely triumphal progress & proclamation ( ,*ri/4 ,be=e ,*ri/10 he says1 8!re 0 no abode peopl$ by ! damn$4 ,! desc5t 0 an application ( ! b5efit ( ! atonem5t 7impli$ 9 74 ,! "w 0 prophetic1 n high-prie/ly nor k+ly4 ,go+ to ! spirits 9 prison is spok5 ( z a spontane\s act1 n "o ( physical necessity4 ,no p[] ( ,hades l$ him ov] into ,hades4 ,deliv]ance f ! limitations ( a mortal body is already an indication ( a high] /age ( exi/5ce4 ,*ri/'s s\l is bodiless = a "t-- only--z ! dep>t$ 74 8,! ceas+ ( ?is prea*+ is nei!r record$1 nor reasonably to be suppos$1--inde$ ! anci5t *ur* suppos$ x c>ri$ on ?r\gh ! apo/les4 ,x expresses ! univ]sal significance ( ,*ri/ = =m] g5]ations & = ! entire k+dom ( ! dead4 ,no physical p[] is a limit to him4 ,! gates ( hell1 or ,hades1 %all n prevail ov] or aga9/ him4 ,! int]m$iate /ate is "o ( bless$ness = him1 & he c admit ! p5it5t ?ief into x4 ,ev5 ^? :o 7 n laid hold ( by ,*ri/'s hi/oric manife/ation 9 ?is e>?ly life /ill mu/1 & may1 be br\ght into relation ) him1 9 ord] to be able to accept or to reject him4 ,& ?us ! univ]sal relation ( ,*ri/ to humanity & ! absolut5ess ( ! ,*ri/ian religion are confirm$40 ,s ,dorn]1 = sub/ance4 ,all ?is v]sus ,/rauss1 :o ?\ght t ! dy+ ( va/ masses ( m51 be=e & aft] ,*ri/1 :o _h n be5 br\ght into relation to ,*ri/1 proves t ! ,*ri/ian religion is n necess>y to salvation1 because n univ]sal4 ,= advocacy ( ,*ri/'s prea*+ to ! dead1 see also ,jahrbu* fr d4 ,!ol41 #bc3agg-bbh2 ,w4 ,w4 ,patton1 9 ,n4 ,eng41 ,july1 #ahhb3dfj-dgh2 ,john ,mill]1 ,problems ,sugge/$ by ! ,bible1 "p #a3ic-ih2 "p #b3ch2 ,plumptre1 ,! ,spirits 9 ,prison2 ,k5drick1 9 ,bap4 ,rev41 ,apl4 #ahhh2 ,clem51 ,ni$]gefahr5 zu d5 ,tot54 ,= ! opposite view1 see 8,no ,prea*+ to ! ,dead10 9 ,pr9ceton ,rev41 ,m>*1 #ahge3aig2 #ahgh3dea-dia2 ,hovey1 9 ,bap4 ,qu>41 #d3dhf sq41 & ,bib4 ,es*atology1 #ig-ajg2 ,love1 ,*ri/'s ,prea*+ to ! ,spirits 9 ,prison2 ,c[les1 9 ,bib4 ,sac41 #ahge3dja2 ,hodge1 ,sy/4 ,!ol41 #b3faf-fbb2 ,salmond1 9 ,popul> ,comm5t>y2 & ,john/one1 ,com41 9 loco4 ,s ,augu/9e1 ,?omas ,aqu9as1 & ,bi%op ,pe>son4 ,see also ,e4 ,d4 ,morris1 ,is ,!re ,salvation aft] ,dea?8 & ,wright1 ,relation ( ,dea? to ,probation1 #bb3bh--8;,if ,*ri/ prea*$ to spirits 9 ,hades1 x may h be5 to demon/rate ! hopelessness ( add+ 9 ! o!r _w to ! privileges enjoy$ 9 ?is4 ,we d n read t x _h any favorable effect ^u ! he>]s4 ,if m5 w n he> ,moses & ! ,prophets1 !n !y w n he> "o ris5 f ! dead4 #8,today ?\ %alt be ) me 9 ,p>adise' 7,luke #bc3dc7 0 n com=t+1 if ,*ri/ 0 go+ t day to ! realm ( lo/ spirits4 ,! ant$iluvians1 h[ev]1 7 specially favor$ ) ,noah's prea*+1 & 7 specially wick$40 ,= full /atem5t ( ! view pres5t$ 9 ! text1 t ! prea*+ ref]r$ to 0 ! prea*+ ( ,*ri/ z prexi/+ ,logos to ! spirits1 n[ 9 prison1 :5 once !y 7 disob$i5t 9 ! days ( ,noah1 see ,b>tlett1 9 ,new ,engl&]1 ,oct4 #ahgb3 #fja sq41 & 9 ,bib4 ,sac41 ,apr4 #ahhc3ccc-cgc4 ,be=e giv+ ! sub/ance ( ,b>tlett's exposition1 we transcribe 9 full ! passage 9 "q1 #a ,pet4 #c3ah-bj--8;,because ,*ri/ also suff]$ = s9s once1 ! righte\s = ! unrighte\s1 t he might br+ u to ,god2 be+ put to dea? 9 ! fle%1 b made alive 9 ! _s2 9 :i* also he w5t & prea*$ unto ! spirits 9 prison1 t a=etime 7 disob$i5t1 :5 ! longsuff]+ ( ,god wait$ 9 ! days ( ,noah40 ,b>tlett exp\nds z foll[s3 8 #8,9 :i* 1 div9e nature #8he w5t & prea*$ to ! spirits 9 prison :5 once !y disobey$4' is circum/antial aori/1 indicat+ ! "t ( ! prea*+ z a def9ite pa/3 ,x is an an>?r\s dative1 z 9 ,luke #h3bg2 ,mat4 #h3bc2 ,acts #ae3be2 #bb3ag4 ,x is an appositive1 or pr$icative1 p>ticiple4 ,t ! aori/ p>ticiple does n necess>ily describe an action prelim9>y to t ( ! pr9cipal v]b appe>s f its use 9 v]se #ah 771 9 #a ,!ss4 #a3f 771 & 9 ,col4 #b3aa1 #ac4 ,! connection ( ?\ght is3 ,pet] exhorts 8 read]s to endure suff]+ bravely1 because ,*ri/ did s1--9 8 l[] nature be+ put to dea?1 9 8 high] nature endur+ ! opposition ( s9n]s be=e ! flood4 ,s9n]s ( t "t only are m5tion$1 because ?is p]mits an introduction ( ! subsequ5t ref]5ce to baptism4 ,cf4 ,g54 #f3c2 #a ,pet4 #a3aj1 #aa2 #b ,pet4 #b3d1 #e40 7b7 ,! asc5sion & sitt+ at ! "r h& ( ,god4 ,z ! resurrection proclaim$ ,*ri/ to m5 z ! p]fect$ & glorifi$ man1 ! conqu]or ( s9 & "l ( dea?1 ! asc5sion proclaim$ him to ! univ]se z ! re9/at$ ,god1 ! possessor ( univ]sal dom9ion1 ! omnipres5t object ( wor%ip & he>] ( pray]4 ,dextra ,dei ubique e/4 ,mat4 #bh3ah1 #bj--8;,all au?ority ha? be5 giv5 unto me 9 heav5 & on e>?4444 lo1 ,i am ) y always1 ev5 unto ! end ( ! _w02 ,m>k #af3ai--8,s !n ! ,"l ,jesus1 aft] he _h spok5 unto !m1 0 receiv$ up into heav51 & sat d[n at ! "r h& ( ,god02 ,acts #g3ee--8;,b he1 be+ full ( ! ,holy ,_s1 look$ up /$fa/ly into heav51 & saw ! glory ( ,god1 & ,jesus /&+ on ! "r h& ( ,god02 #b ,cor4 #ac3d--8;he 0 crucifi$ ?r\gh weakness1 yet he live? ?r\gh ! p[] ( ,god02 ,eph4 #a3bb1 #bc--8;he put all ?+s 9 subjection "u 8 feet1 & gave him to be head ov] all ?+s to ! *ur*1 :i* is 8 body1 ! fulness ( him t fille? all 9 all02 #d3aj--8;,he t desc5d$ is ! same also t asc5d$ f> above all ! heav5s1 t he might fill all ?+s40 ,philippi1 ,glaub5slehre1 #d3ahd-ahi--8;,be=e ! resurrection1 ,*ri/ 0 ! ,god-man2 s9ce ! resurrection1 he is ! ,god-man4444 ,he ate ) 8 disciples1 n to %[ ! quality1 b ! reality1 ( 8 human body40 ,nicoll1 ,life ( ,*ri/3 8,x 0 h>d = ,elijah to asc5d0--x requir$ *>iot & horses ( fire--8b x 0 easi] = ,*ri/ to asc5d ?an to desc5d10--!re 0 a gravitation upw>ds4 ,macl>53 8,he has n left ! _w1 ?\gh he has asc5d$ to ! ,fa!r1 any m ?an he left ! ,fa!r :5 he came into ! _w02 ,john #a3ah--8! only begott5 ,son1 :o is 9 ! bosom ( ! ,fa!r02 #c3ac--8! ,son ( man1 :o is 9 heav540 ,we are compell$ "h to consid] ! problem ( ! relation ( ! humanity to ! ,logos 9 ! /ate ( exaltation4 ,! ,lu!rans ma9ta9 ! ubiquity ( ,*ri/'s human body1 & !y make x ! basis ( _! doctr9e ( ! sacram5ts4 ,dorn]1 ,glaub5slehre1 #b3fgd-fgf 7,sy/4 ,doct41 #d3ach-adb71 holds to 8a pres5ce1 n simply ( ! ,logos1 b ( ! :ole ,god-man1 ) all 8 p1 b n necess>ily likewise a simil> pres5ce 9 ! _w2 9 o!r words1 8 pres5ce is morally condition$ by m5's receptivity40 ,! old !ologians said t ,*ri/ is n 9 heav51 quasi c>c]e4 ,calv91 ,in/itutes1 #b3ae--;he is 8inc>nate1 b n inc>c]at$40 ,he has gone into heav51 ! place ( spirits1 & he manife/s himself !re2 b he has also gone f> above all heav5s1 t he may fill all ?+s4 ,he is ) 8 p alway4 ,all p[] is giv5 into 8 h&4 ,! *ur* is ! fulness ( him t fille? all 9 all4 ,s ! ,acts ( ! ,apo/les speak con/antly ( ! ,son ( man1 ( ! man ,jesus z ,god1 ev] pres5t1 ! object ( wor%ip1 seat$ at ! "r h& ( ,god1 hav+ all ! p[]s & pr]ogatives ( ,deity4 ,see ,we/cott1 ,bible ,com41 on ,john #bj3bb--8;he brea!d on !m1 & sai? unto !m1 ,receive ye ! ,holy ,_s0--8,! *>act]i/ic effect ( ! ,pas*al gift 0 %[n 9 ! new fai? by :i* ! disciples 7 ga!r$ into a liv+ society2 ! *>act]i/ic effect ( ! ,p5teco/al gift 0 %[n 9 ! ex]cise ( supremacy pot5tially univ]sal40 ,:o & :at is ?is ,*ri/ :o is pres5t ) 8 p :5 !y pray8 ,x is n en\gh to say1 ,he is simply ! ,holy ,_s2 = ! ,holy ,_s is ! 8,_s ( ,*ri/0 7,rom4 #h3i71 & 9 hav+ ! ,holy ,_s we h ,*ri/ himself 7,john #af3g--8;,i w s5d him ! ,com=t] unto y02 #ad3ah--8;,i come unto y074 ,! ,*ri/1 :o is ?us pres5t ) u :5 we pray1 is n simply ! ,logos1 or ! div9e nature ( ,*ri/1--8 humanity be+ sep>at$ f ! div9ity & be+ localiz$ 9 heav54 ,?is w\ld be inconsi/5t ) 8 promise1 8,lo1 ,i am ) y10 9 :i* ! 8,i0 t spoke 0 n simply ,deity1 b ,deity & humanity insep>ably unit$2 & x w\ld d5y ! real & indissoluble union ( ! two natures4 ,! eld] bro!r & sympa?iz+ ,savior :o is ) u :5 we pray is man1 z well z ,god4 ,?is manhood is !re=e ubiquit\s by virtue ( its union ) ! ,godhead4 ,b ?is is n to say t ,*ri/'s human body is ev]y:]e pres5t4 ,x w\ld seem t body mu/ exi/ 9 spatial relations1 & be conf9$ to place4 ,we d n "k t ?is is s ) reg>d to s\l4 ,heav5 w\ld seem to be a place1 because ,*ri/'s body is !re2 & a spiritual body is n a body :i* is _s1 b a body :i* is suit$ to ! uses ( ! _s4 ,b ev5 ?\gh ,*ri/ may manife/ himself1 9 a glorifi$ human body1 only 9 heav51 8 human s\l1 by virtue ( its union ) ! div9e nature1 c at ! same mom5t be ) all 8 scatt]$ p ov] ! :ole e>?4 ,z1 9 ! days ( 8 fle%1 8 humanity 0 conf9$ to place1 :ile z to 8 ,deity he c\ld speak ( ! ,son ( man :o is 9 heav51 s n[1 al?\gh 8 human body may be conf9$ to place1 8 human s\l is ubiquit\s4 ,humanity c exi/ )\t body2 = dur+ ! ?ree days 9 ! sepul*re1 ,*ri/'s body 0 on e>?1 b 8 s\l 0 9 ! o!r _w2 & 9 l mann] !re is1 dur+ ! int]m$iate /ate1 a sep>ation ( ! s\l & ! body ( believ]s4 ,b humanity _c exi/ )\t s\l2 & if ! human ,savior is ) u1 !n 8 humanity1 at lea/ s f> z respects its immat]ial "p1 mu/ be ev]y:]e pres5t4 ,p] contra1 see ,%$d1 ,dogm4 ,!ol41 #b3cbf1 #cbg4 ,s9ce ,*ri/'s human nature has d]ivatively become possess$ ( div9e attributes1 !re is no validity 9 ! notion ( a progressiv5ess 9 t nature1 n[ t x has asc5d$ to ! "r h& ( ,god4 ,see ,philippi1 ,glaub5slehre1 #d3aca2 ,van ,oo/]zee1 ,dogmatics1 #eeh1 #egf4 ,%$d1 ,dogm4 ,!ol41 #b3cbg--8,suppose ! pres5ce ( ! div9e nature ( ,*ri/ 9 ! s\l ( a believ] 9 ,london4 ,?is div9e nature is at ! same mom5t conjo9$ )1 & pres5t to1 & modifi$ by1 ! human nature ( ,*ri/1 :i* is 9 heav5 & n 9 ,london40 ,s ,hook]1 ,eccl4 ,pol41 #ed1 #ee1 & ,e4 ,g4 ,rob9son3 8,*ri/ is 9 heav5 at ! "r h& ( ! ,fa!r1 int]c$+ = u1 :ile he is pres5t 9 ! *ur* by 8 ,_s4 ,we pray to ! !an?ropic ,jesus4 ,possession ( a human body does n n[ con/itute a limitation4 ,we "k little ( ! nature ( ! pres5t body40 ,we add to ?is la/ excell5t rem>k ! expression ( our own conviction t ! mod]n conception ( ! m]ely relative nature ( space1 & ! ideali/ic view ( matt] z only ! expression ( m9d & w1 h reliev$ ?is subject ( _m ( its =m] difficulties4 ,if ,*ri/ is omnipres5t & if 8 body is simply ! manife/ation ( 8 s\l1 !n e s\l may feel ! pres5ce ( 8 humanity ev5 n[ & 8e eye0 may 8see him0 at 8 second com+1 ev5 ?\gh believ]s may be sep>at$ z f> z is ,bo/on f ,pek94 ,! body f :i* 8 glory fla%es =? may be visible 9 t5 ?\s& places at ! same "t2 7,mat4 #bh3bj2 ,rev4 #a3g74 ,section ,,iv4--,! ,(fices ,( ,*ri/4 ,! ,scriptures repres5t ,*ri/'s (fices z ?ree 9 numb]1--prophetic1 prie/ly1 & k+ly4 ,al?\gh ^! t]ms are d]iv$ f concrete human relations1 !y express p]fectly di/9ct ideas4 ,! prophet1 ! prie/1 & ! k+1 ( ! ,old ,te/am5t1 7 deta*$ b design$ prefigurations ( him :o %\ld comb9e all ^! v>i\s activities 9 himself1 & %\ld furni% ! ideal reality1 ( :i* !y 7 ! imp]fect symbols4 #a ,cor4 #a3cj--8( him are ye 9 ,*ri/ ,jesus1 :o 0 made unto u wisdom f ,god1 & righte\sness & sanctification1 & r$emption40 ,"h 8wisdom0 seems to indicate ! prophetic1 8righte\sness0 7or 8ju/ification07 ! prie/ly1 & 8sanctification & r$emption0 ! k+ly "w ( ,*ri/4 ,d5ovan3 8,?ree (fices are necess>y4 ,*ri/ mu/ be a prophet1 to save u f ! ignorance ( s92 a prie/1 to save u f its guilt2 a k+1 to save u f its dom9ion 9 our fle%4 ,our fai? _c h firm basis 9 any "o ( ^! alone1 any m ?an a /ool c /& on less ?an ?ree legs40 ,see ,van ,oo/]zee1 ,dogmatics1 #ehc-ehf2 ,ar*] ,butl]1 ,s]mons1 #a3cad4 ,a4 ,a4 ,hodge1 ,popul> ,lectures1 #bce--8;,= #8(fice1' !re are two words 9 ,lat93 munus position 7( ,m$iator71 & (ficia functions 7( ,prophet1 ,prie/1 & ,k+74 ,!y are n sep>ate (fices1 z are ^? ( ,presid5t1 ,*ief-,ju/ice1 & ,s5ator4 ,!y are n sep>ate functions1 capable ( successive & isolat$ p]=mance4 ,!y are r l ! sev]al functions ( ! "o liv+ human body--lungs1 he>t1 bra9--functionally di/9ct1 yet int]dep5d5t1 & toge!r con/itut+ "o life4 ,s ! functions ( ,prophet1 ,prie/1 & ,k+ mutually imply "o ano!r3 ,*ri/ is always a prophetical ,prie/1 & a prie/ly ,prophet2 & he is always a royal ,prie/1 & a prie/ly ,k+2 & toge!r !y accompli% "o r$emption1 to :i* all are equally ess5tial4 ,*ri/ is bo? & 40 ,i4 ,! ,prophetic ,(fice ( ,*ri/4 #a4 ,! nature ( ,*ri/'s prophetic "w4 7a7 ,"h we mu/ avoid ! n>r[ int]pretation :i* w\ld make ! prophet a m]e =etell] ( future ev5ts4 ,he 0 r an inspir$ int]pret] or reveal] ( ! div9e w1 a m$ium ( communication betwe5 ,god & m5 7 n =etell]1 b =tell]1 or =?-tell]4 ,cf4 ,g54 #bj3g1--( ,abraham2 ,ps4 #aje3ae1--( ! patri>*s2 ,mat4 #aa3i1--( ,john ! ,bapti/2 #a ,cor4 #ab3bh1 ,eph4 #b3bj1 & #c3e1--( ,n4 ,t4 exp\nd]s ( ,scripture74 ,g54 #bj3g--8re/ore ! man's wife2 = he is a prophet0--spok5 ( ,abraham2 ,ps4 #aje3ae--8,t\* n m9e ano9t$ ones1 ,& d my prophets no h>m0--spok5 ( ! patri>*s2 ,mat4 #aa3i--8;,b :]e=e w5t ye out8 to see a prophet8 ,yea1 ,i say into y1 & mu* m ?an a prophet0--spok5 ( ,john ! ,bapti/1 f :om we h no record$ pr$ictions1 & ^: po9t+ to ,jesus z ! 8,lamb ( ,god0 7,john #a3bi7 0 app>5tly b an e*o ( ,isaiah #ec4 #a ,cor4 #ab3bh--8;fir/ apo/les1 secondly prophets02 ,eph4 #b3bj--8;built ^u ! f\ndation ( ! apo/les & prophets02 #c3e--8reveal$ unto 8 holy apo/les & prophets 9 ! ,_s0--all ^! latt] texts speak+ ( ,new ,te/am5t exp\nd]s ( ,scripture4 ,any organ ( div9e revelation1 or m$ium ( div9e communication1 is a prophet4 8,h5ce10 says ,philippi1 8! books ( ,jo%ua1 ,judges1 ,samuel1 & ,k+s are call$ #8prophet priores1' or #8! e>li] prophets4' ,b]n>d's ,respice1 ,aspice1 ,prospice describes ! "w ( ! prophet3 = ! prophet might see & might disclose ?+s 9 ! pa/1 ?+s 9 ! pres5t1 or ?+s 9 ! future4 ,daniel 0 a prophet1 9 tell+ ,nebu*adnezz> :at 8 dream _h be51 z well z 9 tell+ its int]pretation 7,dan4 #b3bh1 #cf74 ,! woman ( ,sam>ia rightly call$ ,*ri/ a prophet1 :5 he told h] all ?+s t ev] %e did 7,john #d3bi740 ,on ! "w ( ! prophet1 see ,/anley1 ,jewi% ,*ur*1 #a3dia4 7b7 ,! prophet commonly unit$ ?ree me?ods ( fulfill+ 8 (fice1--^? ( tea*+1 pr$ict+1 & miracle-work+4 ,9 all ^! respects1 ,jesus ,*ri/ did ! "w ( a prophet 7,deut #ah3ae2 cf4 ,acts #c3bb2 ,mat4 #ac3eg2 ,luke #ac3cc2 ,john #f3ad74 ,he taught 7,mat4 #e-g71 he utt]$ pr$ictions 7,mat4 #bd & #be71 he wr\ght miracles 7,mat4 #h & #i71 :ile 9 8 p]son1 8 life1 8 "w1 & 8 dea?1 he reveal$ ! ,fa!r 7,john #h3bf2 #ad3i2 #ag3h74 ,deut4 #ah3ae--8;,jehovah ?y ,god w raise up unto !e a prophet1 f ! mid/ ( !e1 ( ?y bre?r51 l unto me2 unto him %all ye he>k502 cf4 ,acts #c3bb--:]e ?is prophecy is said to be fulfill$ 9 ,*ri/4 ,jesus calls himself a prophet 9 ,mat4 #ac3eg--8;,a prophet is n )\t honor1 save 9 8 own c\ntry1 & 9 8 own h\se02 ,luke #ac3cc--8,nev]!less ,i mu/ g on my way to-day & to-morr[ & ! day foll[+3 = x _c be t a prophet p]i% out ( ,j]usalem40 ,he 0 call$ a prophet3 ,john #f3ad--8,:5 !re=e ! p saw ! sign :i* he did1 !y said1 ,?is is ( a tru? ! prophet t come? into ! _w40 ,john #h3bf--8! ?+s :i* ,i he>d f him ! ,fa!r1 ^! speak ,i unto ! _w02 #ad3i--8;he t ha? se5 me ha? se5 ! ,fa!r02 #ag3h--8! words :i* ?\ gave/ me ,i h giv5 unto !m40 ,d5ovan3 8,*ri/ tea*es u by 8 ^w1 8 ,_s1 8 example40 ,*ri/'s miracles 7 ma9ly miracles ( heal+4 8,only sickness is contagi\s ) u4 ,b ,*ri/ 0 an example ( p]fect heal?1 & 8 heal? 0 contagi\s4 ,by its ov]fl[1 he heal$ o!rs4 ,only a #8t\*' 7,mat4 #i3ba7 0 necess>y40 ,edw9 ,p4 ,p>k]1 on ,horace ,bu%nell3 8,! two fundam5tal elem5ts ( prophecy are insight & expression4 ,*ri/ian prophecy implies insight or disc]nm5t ( spiritual ?+s by div9e illum9ation1 & expression ( !m1 by inspiration1 9 t]ms ( ,*ri/ian tru? or 9 ! tones & cad5ces ( ,*ri/ian te/imony4 ,we may def9e x1 !n1 z ! publication1 "u ! impulse ( inspiration1 & = edification1 ( tru?s p]ceiv$ by div9e illum9ation1 appreh5d$ by fai?1 & assimilat$ by exp]i5ce4444 ,x requires a natural basis & rational prep>ation 9 ! human m9d1 a suitable /ock ( natural gifts on :i* to graft ! spiritual gift = support & n\ri%m5t4 ,^! gifts h _h dev\t culture4 ,!y h be5 cr[n$ by illum9ations & inspirations4 ,because insight gives =esight1 ! prophet w be a se] ( ?+s z !y are unfold+ & becom+2 w disc]n f>-signal+s & intimations ( ,provid5ce2 w =]un m5 to prep>e ! way = !m1 & !m = ! way ( ,god's com+ k+dom40 #b4 ,! /ages ( ,*ri/'s prophetic "w4 ,^! are f\r1 namely3 7a7 ,! prep>atory "w ( ! ,logos1 9 enlight5+ mank9d be=e ! "t ( ,*ri/'s adv5t 9 ! fle%4--,all prelim9>y religi\s k1 :e!r )9 or )\t ! b\nds ( ! *os5 p1 is f ,*ri/1 ! reveal] ( ,god4 ,*ri/'s prophetic "w began be=e he came 9 ! fle%4 ,john #a3i--8,!re 0 ! true light1 ev5 ! light :i* lighte? e man1 com+ into ! _w0--all ! natural light ( consci5ce1 sci5ce1 philosophy1 art1 civilization1 is ! light ( ,*ri/4 ,t5nyson3 8,our little sy/ems h _! day1 ,!y h _! day & cease to be2 ,!y are b brok5 lights ( !e1 ,& ?\1 ,o ,"l1 art m ?an !y40 ,heb4 #ab3be1 #bf--8,see t ye refuse n him t speake?4444 ^: voice !n at ,s9ai %ook ! e>?3 b n[ he ha? promis$1 say+1 ,yet once m w ,i make to tremble n ! e>? only1 b also ! heav502 ,luke #aa3di--8,!re=e said ! wisdom ( ,god1 ,i w s5d unto !m prophets & apo/les02 cf4 ,mat #bc3cd--8;behold1 ,i s5d unto y prophets1 & wise m51 & scribes3 "s ( !m %all ye kill & crucify0--:i* %[s t ,jesus 0 ref]r+ to 8 own tea*+s1 z well z to ^? ( ! e>li] prophets4 7b7 ,! e>?ly m9i/ry ( ,*ri/ inc>nate4--,9 8 e>?ly m9i/ry1 ,*ri/ %[$ himself ! prophet p> excell5ce4 ,:ile he submitt$1 l ! ,old ,te/am5t prophets1 to ! direction ( ! ,holy ,_s1 unlike !m1 he f\nd ! s\rces ( all k & p[] )9 himself4 ,! ^w ( ,god did n come to him1--he 0 himself ! ,^w4 ,luke #f3ai--8;,& all ! multitude s\ght to t\* him2 = p[] came =? f him1 & heal$ !m all02 ,john #b3aa--8,?is beg9n+ ( 8 signs did ,jesus 9 ,cana ( ,galilee1 & manife/$ 8 glory02 #h3ch1 #eh--8;,i speak ! ?+s :i* ,i h se5 ) my ,fa!r4444 ,be=e ,abraham 0 born1 ,i am02 cf4 ,j]4 #b3a--8! ^w ( ,jehovah came to me02 ,john #a3a--8;,9 ! beg9n+ 0 ! ,^w40 ,mat4 #bf3ec--8twelve legions ( angels02 ,john #aj3ah--( 8 life3 8,i h p[] to lay x d[n1 & ,i h p[] to take x aga902 #cd--8;,is x n writt5 9 y\r law1 ,i said1 ,ye are gods8 ,if he call$ !m gods1 unto :om ! ^w ( ,god came 444 say ye ( him1 :om ! ,fa!r sanctifi$ & s5t into ! _w1 ,?\ blaspheme/1 because ,i said1 ,i am ! ,son ( ,god80 ,m>t5s51 ,dogmatics1 #bie-cja1 says ( ,jesus' tea*+ t 8its s\rce 0 n inspiration1 b inc>nation40 ,jesus 0 n inspir$1--he 0 ! ,inspir]4 ,!re=e he is ! true 8,ma/] ( ^? :o "k40 ,8 disciples act 9 8 "n2 he acts 9 8 own "n4 7c7 ,! guidance & tea*+ ( 8 *ur* on e>?1 s9ce 8 asc5sion4--,*ri/'s prophetic activity is cont9u$ ?r\gh ! prea*+ ( 8 apo/les & m9i/]s1 & by ! enlight5+ influ5ces ( 8 ,holy ,_s 7,john #af3ab-ad2 ,acts #a3a74 ,! apo/les unfold$ ! g]ms ( doctr9e put into _! h&s by ,*ri/4 ,! *ur* is1 9 a d]ivative s5se1 a prophetic in/itution1 e/abli%$ to tea* ! _w by its prea*+ & its ord9ances4 ,b ,*ri/ians are prophets1 only z be+ proclaim]s ( ,*ri/'s tea*+ 7,num4 #aa3bi2 ,joel #b3bh74 ,john #af3ab-ad--8;,i h yet _m ?+s to say unto y1 b ye _c be> !m n[4 ,h[beit :5 he1 ! ,_s ( tru?1 is come1 he %all guide y into all ! tru?4444 ,he %all glorify me3 = he %all take ( m9e & %all decl>e x unto y02 ,acts #a3a--8,! =m] treatise ,i made1 ,o ,!ophilus1 conc]n+ all t ,jesus began bo? to d & to tea*0--,*ri/'s prophetic "w 0 only begun1 dur+ 8 e>?ly m9i/ry2 x is cont9u$ s9ce 8 asc5sion4 ,! inspiration ( ! apo/les1 ! illum9ation ( all prea*]s & ,*ri/ians to und]/& & to unfold ! mean+ ( ! ^w !y wrote1 ! conviction ( s9n]s1 & ! sanctification ( believ]s1--all ^! are p>ts ( ,*ri/'s prophetic "w1 p]=m$ ?r\gh ! ,holy ,_s4 ,by virtue ( _! union ) ,*ri/ & p>ticipation 9 ,*ri/'s ,_s1 all ,*ri/ians are made 9 a second>y s5se prophets1 z well z prie/s & k+s4 ,num4 #aa3bi--8,w\ld t all ,jehovah's p 7 prophets1 t ,jehovah w\ld put 8 ,_s ^u !m02 ,joel #b3bh--8;,i w p\r out my _s ^u all fle%2 & y\r sons & y\r daught]s %all prophesy40 ,all mod]n prophecy t is true1 h[ev]1 is b ! republication ( ,*ri/'s message--! proclamation & exp\nd+ ( tru? already reveal$ 9 ,scripture4 8,all s-call$ new prophecy1 f ,montanus to ,sw$5borg1 proves its own falsity by its lack ( atte/+ miracles40 ,a4 ,a4 ,hodge1 ,popul> ,lectures1 #bdb--8;,e human prophet presupposes an inf9ite et]nal div9e ,prophet f :om 8 k is receiv$1 j z e /ream presupposes a f\nta9 f :i* x fl[s4444 ,z ! telescope ( highe/ p[] takes into its field ! n>r[e/ segm5t ( ! sky1 s ,*ri/ ! prophet sometimes gives ! int5se/ insight into ! gl[+ c5tre ( ! heav5ly _w to ^? :om ?is _w reg>ds z unle>n$ & fooli%1 & ! *ur* recognizes z only babes 9 ,*ri/40 7d7 ,*ri/'s f9al revelation ( ! ,fa!r to 8 sa9ts 9 glory 7,john #af3be2 #ag3bd1 #bf2 cf4 ,is4 #fd3d2 #a ,cor4 #ac3ab74--,?us ,*ri/'s prophetic "w w be an endless "o1 z ! ,fa!r :om he reveals is inf9ite4 ,john #af3be--8! h\r come?1 :5 ,i %all no m speak unto y 9 d>k say+s1 b %all tell y pla9ly ( ! ,fa!r02 #ag3bd--8;,i desire t :]e ,i am1 !y also may be ) me2 t !y may behold my glory1 :i* ?\ ha/ giv5 me02 #bf--8;,i made kn[n unto !m ?y "n1 & w make x kn[n40 ,! revelation ( 8 own glory w be ! revelation ( ! ,fa!r1 9 ! ,son4 ,is4 #fd3d--8;,= f ( old m5 h n he>d1 nor p]ceiv$ by ! e>1 nei!r ha? ! eye se5 a ,god besides !e1 :o worke? = him t waite? = him02 #a ,cor4 #ac3ab--8n[ we see 9 a mirror1 d>kly2 b !n face to face3 n[ ,i "k 9 "p2 b !n %all ,i "k fully ev5 z also ,i 0 fully kn[n40 ,rev4 #ba3bc--8;,& ! city ha? no ne$ ( ! sun1 nei!r ( ! moon1 to %9e ^u x3 = ! glory ( ,god did light5 x1 & ! lamp !re( is ! ,lamb0--n light1 b lamp4 ,light is some?+ g5]ally diffus$2 "o sees by x1 b "o _c see x4 ,lamp is ! n>r[+ d[n1 ! conc5trat+1 ! focus+ ( light1 s t ! light becomes def9ite & visible4 ,s 9 heav5 ,*ri/ w be ! visible ,god4 ,we %all nev] see ! ,fa!r sep>ate f ,*ri/4 ,no man or angel has at any "t se5 ,god1 8:om no man ha? se51 nor c see40 8,! only begott5 ,son 444 he ha? decl>$ him10 & he w =ev] decl>e him 7,john #a3ah2 #a ,tim4 #f3af74 ,! m9i/]s ( ! gospel 9 mod]n times1 s f> z !y are jo9$ to ,*ri/ & possess$ by 8 _s1 h a "r to call !mselves prophets4 ,! prophet is "o--#a4 s5t by ,god & consci\s ( 8 mission2 #b4 ) a message f ,god :i* he is "u compulsion to deliv]2 #c4 a message gr\nd$ 9 ! tru? ( ! pa/1 sett+ x 9 new lights = ! pres5t1 & mak+ new applications ( x = ! future4 ,! ^w ( ! ,"l mu/ come to him2 x mu/ be 8 gospel2 !re mu/ be ?+s new z well z old4 ,all ma!matics are 9 ! simple/ axiom2 b x ne$s div9e illum9ation to discov] !m4 ,all tru? 0 9 ,jesus' words1 nay1 9 ! fir/ prophecy utt]$ aft] ! ,fall1 b only ! apo/les br\ght x out4 ,! prophet's message mu/ be #d4 a message = ! place & "t--prim>ily = contempor>ies & pres5t ne$s2 #e4 a message ( et]nal significance & worldwide influ5ce4 ,z ! prophet's ^w 0 = ! :ole _w1 s our ^w may be = o!r worlds1 t 8unto ! pr9cipalities & ! p[]s 9 ! heav5ly places might be made kn[n ?r\gh ! *ur* ! manifold wisdom ( ,god0 7,eph4 #c3aj74 ,x mu/ be also #f4 a message ( ! k+dom & triumph ( ,*ri/1 :i* puts ov] aga9/ ! di/ractions & calamities ( ! pres5t "t ! gl[+ ideal & ! p]fect consummation to :i* ,god is lead+ 8 p3 8,bless$ be ! glory ( ,jehovah f 8 place02 8,jehovah is 9 8 holy temple3 let all ! e>? keep sil5ce be=e him0 7,ez4 #c3ab2 ,hab4 #b3bj74 ,on ! :ole subject ( ,*ri/'s prophetic (fice1 see ,philippi1 ,glaub5slehre1 ,,iv1 #b3bd-bg2 ,bruce1 ,humiliation ( ,*ri/1 #cbj-ccj2 ,%$d1 ,dogm4 ,!ol41 #b3cff-cgj4 ,,ii4 ,! ,prie/ly ,(fice ( ,*ri/4 ,! prie/ 0 a p]son div9ely appo9t$ to transact ) ,god on man's behalf4 ,he fulfill$ 8 (fice1 fir/ by (f]+ sacrifice1 & secondly by mak+ int]cession4 ,9 bo? ^! respects ,*ri/ is prie/4 ,hebrews #g3bd-bh--8;he1 because he abide? =ev]1 ha? 8 prie/hood un*angeable4 ,:]e=e also he is able to save to ! utt]mo/ !m t draw ne> unto ,god ?r\gh him1 see+ he ev] live? to make int]cession = !m4 ,= su* a high prie/ became u1 holy1 guileless1 undefil$1 sep>at$ f s9n]s1 & made high] ?an ! heav5s2 :o ne$e? n daily1 l ^! high prie/s1 to (f] up sacrifices1 fir/ = 8 own s9s1 & !n = ! s9s ( ! p3 = ?is he did once = all1 :5 he (f]$ up himself4 ,= ! law appo9te? m5 high prie/s1 hav+ infirmity2 b ! ^w ( ! oa?1 :i* 0 aft] ! law1 appo9te? a ,son1 p]fect$ = ev]more40 ,! :ole race 0 %ut out f ,god by its s94 ,b ,god *ose ! ,israelites z a prie/ly nation1 ,levi z a prie/ly tribe1 ,a>on z a prie/ly family1 ! high prie/ out ( ?is family z type ( ! great high prie/1 ,jesus ,*ri/4 ,j4 ,s4 ,c&li%1 9 ,bib4 ,_w1 ,feb4 #ahig3hg-ig1 cites ! foll[+ facts ) reg>d to our ,"l's suff]+s z pro(s ( ! doctr9e ( atonem5t3 #a4 ,*ri/ gave up 8 life by a p]fectly free act2 #b4 out ( reg>d to ,god 8 ,fa!r & ob$i5ce to 8 w2 #c4 ! bitt]e/ elem5t ( 8 suff]+ 0 t he endur$ x at ! h& ( ,god2 #d4 ?is div9e appo9tm5t & infliction ( suff]+ is inexplicable1 except z ,*ri/ endur$ ! div9e judgm5t aga9/ ! s9 ( ! race4 #a4 ,*ri/'s ,sacrificial ,"w1 or ! ,doctr9e ( ! ,atonem5t4 ,! ,scriptures tea* t ,*ri/ obey$ & suff]$ 9 our /ead1 to satisfy an imman5t dem& ( ! div9e hol9ess1 & ?us remove an ob/acle 9 ! div9e m9d to ! p>don & re/oration ( ! guilty4 ,?is /atem5t may be exp&$ & expla9$ 9 a prelim9>y way z foll[s3-- 7a7 ,! fundam5tal attribute ( ,god is hol9ess1 & hol9ess is n self-communicat+ love1 b self-affirm+ righte\sness4 ,hol9ess limits & conditions love1 = love c w happ9ess only z happ9ess results f or consi/s ) righte\sness1 t is1 ) con=mity to ,god4 ,we h %[n 9 our discussion ( ! div9e attributes 7vol4 #a1 pages #bfh-bge7 t hol9ess is nei!r self-love nor love1 b self-affirm+ purity & "r4 ,^? :o ma9ta9 t love is self-affirm+ z well z self-communicat+1 & !re=e t hol9ess is ,god's love = himself1 mu/ /ill admit t ?is self-affirm+ love :i* is hol9ess conditions & furni%es ! /&>d = ! self-communicat+ love :i* is b5evol5ce4 ,b we hold t hol9ess is n id5tical )1 nor a manife/ation (1 love4 ,s9ce self-ma9t5ance mu/ prec$e self-imp>tation2 & s9ce b5evol5ce f9ds its object1 motive1 /&>d1 & limit 9 righte\sness1 hol9ess1 ! self-affirm+ attribute1 c 9 no way be resolv$ into love1 ! self-communicat+4 ,god mu/ fir/ ma9ta9 8 own be+ be=e he c give to ano!r2 & ?is self-ma9t5ance mu/ h its reason & motive 9 ! wor? ( t :i* is ma9ta9$4 ,hol9ess _c be love1 because love is irrational & caprici\s except z x has a /&>d by :i* x is regulat$1 & ?is /&>d _c be itself love1 b mu/ be hol9ess4 ,to make hol9ess a =m ( love is really to d5y its exi/5ce1 & ) ?is to d5y t any atonem5t is necess>y = man's salvation4 7b7 ,! univ]se is a reflection ( ,god1 & ,*ri/ ! ,logos is its life4 ,god has con/itut$ ! univ]se1 & humanity z a "p ( x1 s z to express 8 hol9ess1 positively by connect+ happ9ess ) righte\sness1 negatively by atta*+ unhapp9ess or suff]+ to s94 ,we h se51 9 vol4 ,i1 pages #aji1 #cji-caa1 #cce-cch1 t s9ce ,*ri/ is ! ,logos1 ! imman5t ,god1 ,god reveal$ 9 nature1 9 humanity1 & 9 r$emption1 ! univ]se mu/ be recogniz$ z creat$1 upheld & gov]n$ by ! same ,be+ :o 9 ! c\rse ( hi/ory 0 manife/ 9 human =m & :o made atonem5t = human s9 by 8 dea? on ,calv>y4 ,z all ,god's creative activity has be5 ex]cis$ ?r\gh ,*ri/ 7vol4 ,i1 page #caj71 s x is ,*ri/ 9 :om all ?+s consi/ or are held toge!r 7vol4 ,i1 page #caa74 ,provid5ce1 z well z pres]vation1 is 8 "w4 ,he makes ! univ]se to reflect ,god1 & especially ,god's e?ical nature4 ,t pa9 or loss univ]sally & inevitably foll[ s9 is ! pro( t ,god is unalt]ably oppos$ to moral evil2 & ! dem&s & reproa*es ( consci5ce witness t hol9ess is ! fundam5tal attribute ( ,god's be+4 7c7 ,*ri/ ! ,logos1 z ! ,reveal] ( ,god 9 ! univ]se & 9 humanity1 mu/ condemn s9 by visit+ ^u x ! suff]+ :i* is its p5alty2 :ile at ! same "t1 z ! ,life ( humanity1 he mu/ endure ! reaction ( ,god's hol9ess aga9/ s9 :i* con/itutes t p5alty4 ,"h is a d\ble "w ( ,*ri/ :i* ,paul di/9ctly decl>es 9 ,rom4 #h3c--8;,= :at ! law c\ld n d1 9 t x 0 weak ?r\gh ! fle%1 ,god1 s5d+ 8 own ,son 9 ! lik5ess ( s9ful fle% & = s91 condemn$ s9 9 ! fle%40 ,! mean+ is t ,god did ?r\gh ,*ri/ :at ! law c\ld n d1 namely1 accompli% deliv]ance = humanity2 & did ?is by s5d+ 8 son 9 a nature :i* 9 u is id5tifi$ ) s94 ,9 connection ) s9 7 71 & z an (f]+ = s91 ,god condemn$ s91 by condemn+ ,*ri/4 ,expositor's ,greek ,te/am5t1 9 loco3 8,:5 ! "q is ask$1 ,9 :at s5se did ,god s5d 8 ,son #89 connection ) s9'1 !re is only "o answ] possible4 ,he s5t him to expiate s9 by 8 sacrificial dea?4 ,?is is ! c5tre & f\ndation ( ,paul's gospel2 see ,rom4 #c3be sq40 ,b :atev] ,god did 9 condemn+ s9 he did ?r\gh ,*ri/2 8,god 0 9 ,*ri/1 reconcil+ ! _w unto himself0 7#b ,cor4 #e3ai72 ,*ri/ 0 ! condemn]1 z well z ! condemn$2 consci5ce 9 u1 :i* unites ! accus] & ! accus$1 %[s u h[ ,*ri/ c\ld be bo? ! ,judge & ! ,s9-be>]4 7d7 ,our p]sonality is n self-conta9$4 ,we live1 move1 & h our be+ naturally 9 ,*ri/ ! ,logos4 ,our reason1 affection1 consci5ce1 & w are complete only 9 him4 ,he is g5]ic humanity1 ( :i* we are ! (f%oots4 ,:5 8 righte\sness condemns s91 & 8 love volunt>ily endures ! suff]+ :i* is s9's p5alty1 humanity ratifies ! judgm5t ( ,god1 makes full propitiation = s91 & satisfies ! dem&s ( hol9ess4 ,my p]sonal exi/5ce is gr\nd$ 9 ,god4 ,i _c p]ceive ! _w outside ( me nor recognize ! exi/5ce ( my fell[ m51 except z he bridges ! gulf betwe5 me & ! univ]se4 ,complete self-consci\sness w\ld be impossible if we did n p>take ( ! univ]sal ,reason4 ,! smalle/ *ild makes assumptions & uses processes ( logic :i* are all in/9ctive1 b :i* indicate ! work+ 9 him ( an absolute & inf9ite ,intellig5ce4 ,true love is possible only z ,god's love fl[s into u & takes possession ( u2 s t ! poet c truly say3 8,our loves 9 high] love endure40 ,no human w is truly free1 unless ,god emancipates x2 only he :om ! ,son ( ,god makes free is free inde$2 8"w out y\r own salvation ) fe> & trembl+2 = x is ,god :o worke? 9 y bo? to w & to "w0 7,phil4 #b3ab1 #ac74 ,our moral nature1 ev5 m ?an our intellectual nature1 witnesses t we are n suffici5t to ourselves1 b are complete only 9 him 9 :om we live & move & h our be+ 7,col4 #b3aj2 ,acts #ag3bh74 ,no man c make a consci5ce = himself4 ,!re is a common consci5ce1 ov] & above ! f9ite & individual consci5ce4 ,t common consci5ce is "o 9 all moral be+s4 ,john ,watson3 8,!re is no consci\sness ( self ap>t f ! consci\sness ( o!r selves & ?+s1 & no consci\sness ( ! _w ap>t f ! consci\sness ( ! s+le ,reality presuppos$ 9 bo?40 ,?is s+le ,reality is ,jesus ,*ri/1 ! manife/$ ,god1 ! ,light t lighte? e man1 & ! ,life ( all t lives 7,john #a3d1 #i74 ,he c repres5t humanity be=e ,god1 because 8 imman5t ,deity con/itutes ! v ess5ce ( humanity4 7e7 ,:ile ,*ri/'s love expla9s 8 will+ness to endure suff]+ = u1 only 8 hol9ess furni%es ! reason = t con/itution ( ! univ]se & ( human nature :i* makes ?is suff]+ necess>y4 ,z respects u1 8 suff]+s are sub/itution>y1 s9ce 8 div9ity & 8 s9lessness enable him to d = u :at we c\ld nev] d = ourselves4 ,yet ?is sub/itution is also a %>+--n ! "w ( "o ext]nal to u1 b ( "o :o is ! life ( humanity1 ! s\l ( our s\l & ! life ( our life1 & s responsible ) u = ! s9s ( ! race4 ,mo/ ( ! rec5t treatises on ! ,atonem5t h be5 descriptions ( ! effects ( ! ,atonem5t ^u life & "*1 b h ?r[n no light ^u ! ,atonem5t itself1 if inde$ !y h n d5i$ its exi/5ce4 ,we mu/ n emphasize ! effects by ignor+ ! cause4 ,scripture decl>es ! ultimate aim ( ! ,atonem5t to be t ,god 8might himself be j0 7,rom4 #c3bf72 & no !ory ( ! atonem5t w meet ! dem&s ( reason or consci5ce t does n gr\nd its necessity 9 ,god's righte\sness1 r ?an 9 8 love4 ,we ackn[l$ge t our conceptions ( atonem5t h suff]$ "s *ange4 ,to our fa!rs ! atonem5t 0 a m]e hi/orical fact1 a sacrifice (f]$ 9 a few brief h\rs ^u ! ,cross4 ,x 0 a lit]al sub/itution ( ,*ri/'s suff]+ = ours1 ! paym5t ( our debt by ano!r1 & ^u ! gr\nd ( t paym5t we are p]mitt$ to g free4 ,^? suff]+s 7 soon ov]1 & ! hymn1 8,love's ,r$eem+ ,"w is ,done10 express$ ! believ]'s joy 9 a f9i%$ r$emption4 ,& all ?is is true4 ,b x is only a "p ( ! tru?4 ,! atonem5t1 l e o!r doctr9e ( ,*ri/ianity1 is a fact ( life2 & su* facts ( life _c be cr[d$ into our def9itions1 because !y are great] ?an any def9itions t we c frame4 ,we mu/ add to ! idea ( sub/itution ! idea ( %>+4 ,*ri/'s do+ & suff]+ is n t ( "o ext]nal & =eign to u4 ,he is bone ( our bone1 & fle% ( our fle%2 ! be>] ( our humanity2 yes1 ! v life ( ! race4 7f7 ,! hi/orical "w ( ! inc>nate ,*ri/ is n itself ! atonem5t1--x is r ! revelation ( ! atonem5t4 ,! suff]+ ( ! inc>nate ,*ri/ is ! manife/ation 9 space & "t ( ! et]nal suff]+ ( ,god on acc\nt ( human s94 ,yet )\t ! hi/orical "w :i* 0 f9i%$ on ,calv>y1 ! age-long suff]+ ( ,god c\ld nev] h be5 made compreh5sible to m54 ,! life t ,*ri/ liv$ 9 ,pale/9e & ! dea? t he endur$ on ,calv>y 7 ! revelation ( a union ) mank9d :i* ant$at$ ! ,fall4 ,be+ ?us jo9$ to u f ! beg9n+1 he has suff]$ 9 all human s92 89 all our affliction he has be5 afflict$0 7,is4 #fc3i72 s t ! ,psalmi/ c say3 8,bless$ be ! ,"l1 :o daily be>e? our burd51 ev5 ! ,god :o is our salvation0 7,ps4 #fh3ai74 ,! hi/orical sacrifice 0 a burn+-glass :i* focus$ ! diffus$ rays ( ! ,sun ( righte\sness & made !m effective 9 ! melt+ ( human he>ts4 ,! suff]+s ( ,*ri/ take deepe/ hold ^u u only :5 we see 9 !m ! two contra/$ b complem5t>y tru?s3 t hol9ess mu/ make p5alty to foll[ s91 & t love mu/ %>e t p5alty ) ! transgressor4 ,! ,cross 0 ! concrete exhibition ( ! hol9ess t requir$1 & ( ! love t provid$1 man's r$emption4 ,^? six h\rs ( pa9 c\ld nev] h procur$ our salvation if !y _h n be5 a revelation ( et]nal facts 9 ! be+ ( ,god4 ,! he>t ( ,god & ! mean+ ( all previ\s hi/ory 7 !n unveil$4 ,! :ole evolution ( humanity 0 !re depict$ 9 its ess5tial elem5ts1 on ! "o h& ! s9 & condemnation ( ! race1 on ! o!r h& ! grace & suff]+ ( him :o 0 its life & salvation4 ,z he :o hung ^u ! cross 0 ,god1 manife/ 9 ! fle%1 s ! suff]+ ( ! cross 0 ,god's suff]+ = s91 manife/ 9 ! fle%4 ,! imputation ( our s9s to him is ! result ( 8 natural union ) u4 ,he has be5 our sub/itute f ! beg9n+4 ,we _c qu>rel ) ! doctr9e ( sub/itution :5 we see t ?is sub/itution is b ! %>+ ( our griefs & sorr[s by him ^: v life pulsates 9 our ve9s4 ,see ,a4 ,h4 ,/rong1 ,*ri/ 9 ,creation1 #gh-hj1 #agg-ahj4 7g7 ,! hi/orical sacrifice ( our ,"l is n only ! f9al revelation ( ! he>t ( ,god1 b also ! manife/ation ( ! law ( univ]sal life--! law t s9 br+s suff]+ to all connect$ ) x1 & t we c ov]come s9 9 ourselves & 9 ! _w only by ent]+ into ! fell[%ip ( ,*ri/'s suff]+s & ,*ri/'s victory1 or1 9 o!r words1 only by union ) him ?r\gh fai?4 ,we too are subject to ! same law ( life4 ,we :o ent] into fell[%ip ) our ,"l 8fill up 444 t :i* is lack+ ( ! afflictions ( ,*ri/ 444 = 8 body's sake1 :i* is ! *ur*0 7,col4 #a3bd74 ,! ,*ri/ian ,*ur* c reign ) ,*ri/ only z x p>takes 9 8 suff]+4 ,! atonem5t becomes a model & /imulus to self-sacrifice1 & a te/ ( ,*ri/ian "*4 ,b x is easy to see h[ ! subjective effect ( ,*ri/'s sacrifice may absorb ! att5tion1 to ! exclusion ( its gr\nd & cause4 ,! moral influ5ce ( ! atonem5t has tak5 deep hold ^u our m9ds1 & we are 9 dang] ( =gett+ t x is ! hol9ess ( ,god1 & n ! salvation ( m51 t prim>ily requires x4 ,:5 %>+ excludes sub/itution2 :5 reconciliation ( man to ,god excludes reconciliation ( ,god to man2 :5 ! only peace secur$ is peace 9 ! s9n]'s he>t & no ?\ght is giv5 to t peace ) ,god :i* x is ! fir/ object ( ! atonem5t to secure2 !n ! :ole evangelical sy/em is weak5$1 ,god's righte\sness is ignor$1 & man is practically put 9 place ( ,god4 ,we mu/ n g back to ! old me*anical & arbitr>y conceptions ( ! atonem5t1--we mu/ g =w>d to a m vital appreh5sion ( ! relation ( ! race to ,*ri/4 ,a l>g] k ( ,*ri/1 ! life ( humanity1 w enable u to hold fa/ ! objective nature ( ! atonem5t1 & its necessity z gr\nd$ 9 ! hol9ess ( ,god2 :ile at ! same "t we appropriate all t is good 9 ! mod]n view ( ! atonem5t1 z ! f9al demon/ration ( ,god's con/ra9+ love :i* moves m5 to rep5tance & submission4 ,see ,a4 ,h4 ,/rong1 ,clevel& ,address1 #aijd3af-ah2 ,d9smore1 ,! ,atonem5t 9 ,lit]ature & 9 ,life1 #bac-bej4 ,a4 ,scripture ,me?ods ( ,repres5t+ ! ,atonem5t4 ,we may classify ! ,scripture repres5tations accord+ z !y con=m to moral1 comm]cial1 legal or sacrificial analogies4 7a7 ,,moral4--,! atonem5t is describ$ z ,a provision orig9at+ 9 ,god's love1 & manife/+ ?is love to ! univ]se2 b also z an example ( dis9t]e/$ love1 to secure our deliv]ance f selfi%ness4--,9 ^! latt] passages1 ,*ri/'s dea? is ref]r$ to z a s\rce ( moral /imulus to m54 ,a provision3 ,john #c3af--8;,= ,god s lov$ ! _w1 t he gave 8 only begott5 ,son02 ,rom4 #e3h--8;,god comm5de? 8 own love t[>d u1 9 t1 :ile we 7 yet s9n]s1 ,*ri/ di$ = u02 #a ,john #d3i--8;,h]e9 0 ! love ( ,god manife/$ 9 u1 t ,god ha? s5t 8 only begott5 ,son into ! _w t we might live ?r\gh him02 ,heb4 #b3i--8;,jesus1 because ( ! suff]+ ( dea? cr[n$ ) glory & honor1 t by ! grace ( ,god he %\ld ta/e ( dea? = e man0--r$emption orig9at$ 9 ! love ( ! ,fa!r1 z well z 9 t ( ! ,son4--,an example3 ,luke #i3bb-bd--8,! ,son ( man mu/ suff] 444 & be kill$4444 ,if any man w\ld come aft] me1 let him 444 take up 8 cross daily1 & foll[ me 444 :osoev] %all lose 8 life = my sake1 ! same %all save x02 #b ,cor4 #e3ae--8;he di$ = all1 t !y t live %\ld no long] live unto !mselves02 ,gal4 #a3d--8;gave himself = our s9s1 t he might deliv] u out ( ?is pres5t evil _w02 ,eph4 #e3be-bg--8;,*ri/ also lov$ ! *ur*1 & gave himself up = x2 t he might sanctify x02 ,col4 #a3bb--8reconcil$ 9 ! body ( 8 fle% ?r\gh dea?1 to pres5t y holy02 ,titus #b3ad--8;gave himself = u1 t he might r$eem u f all iniquity1 & purify02 #a ,pet4 #b3ba-bd--8;,*ri/ also suff]$ = y1 leav+ y an example1 t ye %\ld foll[ 8 /eps3 :o did no s9 444 :o 8 own self b>e our s9s 9 8 body ^u ! tree1 t we1 hav+ di$ unto s9s1 might live unto righte\sness40 ,mason1 ,fai? ( ! ,gospel1 #aha--8;,a pi\s cottag]1 on he>+ ! text1 #8,god s lov$ ! _w1' exclaim$3 #8,ah1 t 0 love6 ,i c\ld h giv5 myself1 b ,i c\ld nev] h giv5 my son4' 0 ,!re 0 a w\nd+ ( ! ,fa!r ?r\gh ! he>t ( ! ,son3 8!y %all look unto me :om !y h pi]c$2 & !y %all m\rn = him1 z "o m\rne? = 8 only son0 7,ze*4 #ab3aj74 7b7 ,,comm]cial4--,! atonem5t is describ$ z ,a ransom1 paid to free u f ! bondage ( s9 7note 9 ^! passages ! use ( 1 ! preposition ( price1 b>ga91 ex*ange74--,9 ^! passages1 ,*ri/'s dea? is repres5t$ z ! price ( our deliv]ance f s9 & dea?4 ,mat4 #bj3bh1 & ,m>k #aj3de--8to give 8 life a ransom = _m0-- 4 #a ,tim4 #b3f--8:o gave himself a ransom = all0--4 78=10 9 ! s5se ( 8in/ead (07 is nev] conf\nd$ ) 78=10 9 ! s5se ( 89 behalf (10 8= ! b5efit (074 is ! preposition ( price1 b>ga91 ex*ange2 & ?is signification is traceable 9 e passage :]e x occurs 9 ! ,n4 ,t4 ,see ,mat4 #b3bb--8;,ar*elaus 0 reign+ ov] ,judea 9 ! room ( 8 fa!r ,h]od02 ,luke #aa3aa--8%all 8 son ask 444 a fi%1 & he = a fi% give him a s]p5t80 ,heb4 #ab3b--8;,jesus ! au?or & p]fect] ( our fai?1 :o = z ! price ( ! joy t 0 set be=e him endur$ ! cross02 #af--8;,esau1 :o = 9 ex*ange = "o mess ( meat sold 8 own bir?right40 ,see also ,mat4 #af3bf--8:at %all a man give 9 ex*ange = 77 8 life0 h[ %all he buy x back1 :5 once he has lo/ x8 sub/itution>y ransom4 ,! connection 9 #a ,tim4 #b3f requires t %\ld mean 8in/ead (40 ,we %\ld int]pret ?is by ! 9 ,mat4 #bj3bh4 8,some?+ befell ,*ri/1 & by reason ( t1 ! same ?+ ne$ n befall s9n]s0 7,e4 ,y4 ,mull9s74 ,mey]1 on ,mat4 #bj3bh--8to give 8 life a ransom = _m0--8,! is conceiv$ ( z 1 a ransom1 =1 ?r\gh ! %$d+ ( ! blood1 x becomes ! 7price7 ( r$emption40 ,see also #a ,cor4 #f3bj2 #g3bc--8ye 7 b\ght ) a price02 & #b ,pet4 #b3a--8;d5y+ ev5 ! ,ma/] t b\ght !m40 ,! ^w 8r$emption10 inde$1 means simply 8repur*ase10 or 8! /ate ( be+ repur*as$0--i4 e41 deliv]$ by ! paym5t ( a price4 ,rev4 #e3i--8?\ wa/ sla91 & did/ pur*ase unto ,god ) ?y blood m5 ( e tribe40 ,w9]1 ,n4 ,t4 ,gramm>1 #beh--8;,9 ,greek1 is ! preposition ( price40 ,buttmann1 ,n4 ,t4 ,gramm>1 #cba--8;,9 ! signification ( ! preposition 7in/ead (1 =71 no deviation occurs f ord9>y usage40 ,see ,grimm's ,wilke1 ,lexicon ,grco-,lat43 81 9 vicem1 an/att02 ,?ay]1 ,lexicon ,n4 ,t4--81 ( t = :i* any?+ is giv51 receiv$1 endur$2 444 ( ! price ( sale 7or pur*ase7 ,mat4 #bj3bh02 also ,crem]1 ,n4 ,t4 ,lex41 on 4 ,pfleid]]1 9 ,new ,_w1 ,sept4 #ahii1 d\bts :e!r ,jesus ev] really utt]$ ! words 8give 8 life a ransom = _m0 7,mat4 #bj3bh74 ,he reg>ds !m z ess5tially ,paul9e1 & ! result ( lat] dogmatic reflection on ! dea? ( ,jesus z a means ( r$emption4 ,s ,pa9e1 ,evolution ( ,tr9it>ianism1 #cgg-cha4 ,b ^! words occur n 9 ,luke1 ! ,paul9e gospel1 b 9 ,mat!w1 :i* is mu* e>li]4 ,!y repres5t at any rate ! apo/olic conception ( ,jesus' tea*+1 a conception :i* ,jesus himself promis$ %\ld be =m$ "u ! guidance ( ! ,holy ,_s1 :o %\ld br+ all ?+s to ! remembrance ( 8 apo/les & %\ld guide !m into all ! tru? 7,john #ad3bf2 #af3ac74 ,z w be se5 bel[1 ,pfleid]] decl>es ! ,paul9e doctr9e to be t ( sub/itution>y suff]+4 7c7 ,,legal4--,! atonem5t is describ$ z ,an act ( ob$i5ce to ! law :i* s9n]s _h violat$2 a p5alty1 borne 9 ord] to rescue ! guilty2 & an exhibition ( ,god's righte\sness1 necess>y to ! v9dication ( 8 proc$ure 9 ! p>don & re/oration ( s9n]s4--,9 ^! passages ! dea? ( ,*ri/ is repres5t$ z dem&$ by ,god's law & gov]nm5t4 ,ob$i5ce3 ,gal4 #d3d1 #e--8;born ( a woman1 born "u ! law1 t he might r$eem !m t 7 "u ! law02 ,mat4 #c3ae--8?us x become? u to fulfil all righte\sness0--,*ri/'s baptism prefigur$ 8 dea?1 & 0 a consecration to dea?2 cf4 ,m>k #aj3ch--8;,are ye able to dr9k ! cup t ,i dr9k8 or to be baptiz$ ) ! baptism t ,i am baptiz$ )80 ,luke #ab3ej--8;,i h a baptism to be baptiz$ )2 & h[ am ,i /rait5$ till x be accompli%$60 ,mat4 #bf3ci--8,my ,fa!r1 if x be possible1 let ?is cup pass away f me3 nev]!less1 n z ,i w1 b z ?\ wilt02 #e3ag--8,?9k n t ,i came to de/roy ! law or ! prophets3 ,i came n to de/roy1 b to fulfil02 ,phil4 #b3h--8;becom+ ob$i5t ev5 unto dea?02 ,rom4 #e3ai--8?r\gh ! ob$i5ce ( ! "o %all ! _m be made righte\s02 #aj3d--8;,*ri/ is ! end ( ! law unto righte\sness to e "o t believe?40--,p5alty3 ,rom4 #d3be--8:o 0 deliv]$ up = our trespasses1 & 0 rais$ = our ju/ification02 #h3c--8;,god1 s5d+ 8 own ,son 9 ! lik5ess ( s9ful fle% & = s91 condemn$ s9 9 ! fle%02 #b ,cor4 #e3ba--8;,him :o knew no s9 he made to be s9 on our behalf0--"h 8s90--a s9n]1 an accurs$ "o 7,mey]72 ,gal4 #a3d--8;gave himself = our s9s02 #c3ac--8;,*ri/ r$eem$ u f ! curse ( ! law1 hav+ become a curse = u2 = x is writt51 ,curs$ is e "o t hange? on a tree02 cf4 ,deut #ba3bc--8;he t is hang$ is accurs$ ( ,god40 ,heb4 #i3bh--8;,*ri/ also1 hav+ be5 once (f]$ to be> ! s9s ( _m02 cf4 ,lev4 #e3ag--8;if any "o s9 444 yet is he guilty1 & %all be> 8 iniquity02 ,num4 #ad3cd--8;= e day a ye>1 %all ye be> y\r iniquities1 ev5 =ty ye>s02 ,lam4 #e3g--8,our fa!rs s9n$ & are n2 ,& we h borne _! iniquities40--,exhibition3 ,rom4 #c3be1 #bf--8:om ,god set =? to be a propitiation1 ?r\gh fai?1 9 8 blood1 to %[ 8 righte\sness because ( ! pass+ ov] ( ! s9s done a=etime1 9 ! =be>ance ( ,god02 cf4 ,heb4 #i3ae--8;a dea? hav+ tak5 place = ! r$emption ( ! transgressions t 7 "u ! fir/ cov5ant40 ,on ^! passages1 see an excell5t section 9 ,pfleid]]1 ,die ,rits*l's*e ,!ologie1 #ch-ec4 ,pfleid]] sev]ely criticizes ,rits*l's evasion ( _! natural =ce & decl>es ,paul's tea*+ to be t ,*ri/ has r$eem$ u f ! curse ( ! law by suff]+ z a sub/itute ! dea? ?reat5$ by ! law aga9/ s9n]s4 ,s ,orelli ,cone1 ,paul1 #bfa4 ,on ! o!r h&1 ,l4 ,l4 ,pa9e1 ,evolution ( ,tr9it>ianism1 #bhh-cjg1 *apt] on ! ,new ,*ri/ian ,atonem5t1 holds t ,*ri/ taught only reconciliation on condition ( rep5tance4 ,paul add$ ! idea ( m$iation drawn f ! ,platonic dualism ( ,philo4 ,! ,epi/le to ! ,hebrews made ,*ri/ a sacrificial victim to propitiate ,god1 s t ! reconciliation became ,godw>d in/ead ( manw>d4 ,b ,pr(essor ,pa9e's view t ,paul taught an ,arian ,m$iator%ip is incorrect4 8,god 0 9 ,*ri/0 7#b ,cor4 #e3ai7 & ,god 8manife/$ 9 ! fle%0 7#a ,tim4 #c3af7 are ! keynote ( ,paul's tea*+1 & ?is is id5tical ) ,john's doctr9e ( ! ,logos3 8! ,^w 0 ,god10 & 8! ,^w became fle%0 7,john #a3a1 #ad7 ,! ,outlook1 ,decemb] #ae1 #aijj1 9 criticiz+ ,pr(4 ,pa9e1 /ates ?ree po/ulates ( ! ,new ,tr9it>ianism z3 #a4 ,! ess5tial k9%ip ( ,god & man1--9 man !re is an ess5tial div95ess1 9 ,god !re is an ess5tial humanness4 #b4 ,! div9e imman5ce1--?is univ]sal pres5ce gives nature its physical unity1 & humanity its moral unity4 ,?is is n pan!ism1 any m ?an ! pres5ce ( man's _s 9 all he ?9ks & does proves t man's _s is only ! sum ( 8 exp]i5ces4 #c4 ,god transc5ds all ph5om5a1--?\gh 9 all1 he is great] ?an all4 ,he ent]$ p]fectly into "o man1 & ?r\gh ?is indwell+ 9 "o man he is gradually ent]+ into all m5 & fill+ all m5 ) 8 fulness1 s t ,*ri/ w be ! fir/-born among _m bre?r54 ,! defects ( ?is view1 :i* conta9s _m elem5ts ( tru?1 are3 #a4 ,t x reg>ds ,*ri/ z ! product in/ead ( ! ,produc]1 ! div9ely =m$ man in/ead ( ! humanly act+ ,god1 ! head man among m5 in/ead ( ! ,creator & ,life ( humanity2 #b4 ,t x !re=e r5d]s impossible any div9e be>+ ( ! s9s ( all m5 by ,jesus ,*ri/1 & sub/itutes = x su* a hi/rionic exhibition ( ,god's feel+ & su* a beauty ( example z are possible )9 ! limits ( human nature1--9 o!r words1 !re is no real ,deity ( ,*ri/ & no objective atonem5t4 7d7 ,,sacrificial4--,! atonem5t is describ$ z ,a "w ( prie/ly m$iation1 :i* reconciles ,god to m51--notice "h t ! t]m 8reconciliation0 has its usual s5se ( remov+ enmity1 n f ! (f5d+1 b f ! (f5d$ p>ty2--a s9-(f]+1 pres5t$ on behalf ( transgressors2--a propitiation1 :i* satisfies ! dem&s ( violat$ hol9ess2--& a sub/itution1 ( ,*ri/'s ob$i5ce & suff]+s = ours4--,^! passages1 tak5 toge!r1 %[ t ,*ri/'s dea? is dem&$ by ,god's attribute ( ju/ice1 or hol9ess1 if s9n]s are to be sav$4 ,prie/ly m$iation3 ,heb4 #i3aa1 #ab--8;,*ri/ hav+ come a high prie/1 444 nor yet ?r\gh ! blood ( goats & calves1 b ?r\gh 8 own blood1 ent]$ 9 once = all into ! holy place1 hav+ obta9$ et]nal r$emption02 ,rom4 #e3aj--8:ile we 7 enemies1 we 7 reconcil$ to ,god ?r\gh ! dea? ( 8 ,son02 #b ,cor4 #e3ah1 #ai--8;all ?+s are ( ,god1 :o reconcil$ u to himself ?r\gh ,*ri/4444 ,god 0 9 ,*ri/ reconcil+ ! _w unto himself1 n reckon+ unto !m _! trespasses02 ,eph4 #b3af--8might reconcile !m bo? 9 "o body unto ,god ?r\gh ! cross1 hav+ sla9 ! enmity !reby02 cf4 #ab1 #ac1 #ai--8/rang]s f ! cov5ants ( ! promise4444 f> (f4444 no m /rang]s & soj\rn]s1 b ye are fell[-citiz5s ) ! sa9ts1 & ( ! h\sehold ( ,god02 ,col4 #a3bj--8?r\gh him to reconcile all ?+s unto himself1 hav+ made peace ?r\gh ! blood ( 8 cross40 ,on all ^! passages1 see ,mey]1 :o %[s ! mean+ ( ! apo/le to be1 t 8we 7 #8enemies1' n actively1 z ho/ile to ,god1 b passively1 z ^? ) :om ,god 0 angry40 ,! epi/le to ! ,romans beg9s ) ! revelation ( wra? aga9/ ,g5tile & ,jew alike 7,rom4 #a3ah74 8,:ile we 7 enemies0 7,rom4 #e3aj7--8:5 ,god 0 ho/ile to u40 8,reconciliation0 is !re=e ! removal ( ,god's wra? t[>d man4 ,mey]1 on ?is la/ passage1 says t ,*ri/'s dea? does n remove man's wra? t[>d ,god ?is is n ! "w ( ,*ri/1 b ( ! ,holy ,_s4 ,! (f5d] reconciles ! p]son (f5d$1 n himself4 ,see ,d5ney1 ,com4 on ,rom4 #e3i-aa1 9 ,expositor's ,gk4 ,te/4 ,cf4 ,num4 #be3ac1 :]e ,ph9ehas1 by slay+ ,zimri1 is said to h 8made atonem5t = ! *ildr5 ( ,israel40 ,surely1 ! 8atonem5t0 "h _c be a reconciliation ( ,israel4 ,! action t]m9ates1 n on ! subject1 b on ! object--,god4 ,s1 #a ,sam4 #bi3d--8:]e) %\ld ?is fell[ reconcile himself unto 8 "l8 %\ld x n be ) ! heads ( ^! m580 ,mat4 #e3bc1 #bd--8;,if !re=e ?\ art (f]+ ?y gift at ! alt>1 & !re rememb]e/ t ?y bro!r ha? aught aga9/ !e1 leave !re ?y gift be=e ! alt>1 & g ?y way1 fir/ be reconcil$ to ?y bro!r i4 e41 remove 8 enmity1 n ?9e own1 & !n come & (f] ?y gift40 ,see ,%$d1 ,dogm4 ,!ol41 #b3chg-cih4 ,pfleid]]1 ,die ,rits*l's*e ,!ologie1 #db--8 7,rom4 #e3aj7 n ! active disposition ( enmity to ,god on our "p1 b our passive condition "u ! enmity or wra? ( ,god40 ,paul 0 n ! au?or ( ?is doctr9e1--he claims t he receiv$ x f ,*ri/ himself 7,gal4 #a3ab74 ,simon1 ,reconciliation1 #afg--8,! idea t only man ne$s to be reconcil$ arises f a false conception ( ! un*angeabl5ess ( ,god4 ,b ,god w\ld be unju/1 if 8 relation to man 7 ! same aft] 8 s9 z x 0 be=e40 ,! old hymn express$ ! tru?3 8,my ,god is reconcil$2 ,8 p>don+ voice ,i he>2 ,he owns me = 8 *ild2 ,i c no long] fe>2 ,) filial tru/ ,i n[ draw nigh1 ,& #8,fa!r1 ,abba1 ,fa!r' cry40 ,a s9-(f]+3 ,john #a3bi--8;,behold1 ! ,lamb ( ,god1 t take? away ! s9 ( ! _w0--"h means to take away by tak+ or be>+2 to take1 & s take away4 ,x is an allusion to ! s9-(f]+ ( ,isaiah #ec3f-ab--8:5 ?\ %alt make 8 s\l an (f]+ = s9 444 z a lamb t is l$ to ! slaught] 444 ,jehovah ha? laid on him ! iniquity ( u all40 ,mat4 #bf3bh--8?is is my blood ( ! cov5ant1 :i* is p\r$ out = _m unto remission ( s9s02 cf4 ,ps4 #ej3e--8made a cov5ant ) me by sacrifice40 #a ,john #a3g--8! blood ( ,jesus 8 ,son cleanse? u f all s90--n sanctification1 b ju/ification2 #a ,cor4 #e3g--8our passov] also ha? be5 sacrific$1 ev5 ,*ri/02 cf4 ,deut4 #af3b-f--8?\ %alt sacrifice ! passov] unto ,jehovah ?y ,god40 ,eph4 #e3b--8;gave himself up = u1 an (f]+ & a sacrifice to ,god = an odor ( a sweet smell0 7see ,com4 ( ,salmond1 9 ,expositor's ,greek ,te/am5t72 ,heb4 #i3ad--8! blood ( ,*ri/1 :o ?r\gh ! et]nal ,_s (f]$ himself )\t blemi% unto ,god02 #bb1 #bf--8;ap>t f %$d+ ( blood !re is no remission4444 n[ once 9 ! end ( ! ages ha? he be5 manife/$ to put away s9 by ! sacrifice ( himself02 #a ,pet4 #a3ah1 #ai--8r$eem$ 444 ) preci\s blood1 z ( a lamb )\t blemi% & )\t spot1 ev5 ! blood ( ,*ri/40 ,see ,expos4 ,gk4 ,te/41 on ,eph4 #a3g4 ,l[rie1 ,doctr9e ( ,/4 ,john1 #ce1 po9ts out t ,john #f3eb-ei--8;eate? my fle% & dr9ke? my blood0--is ,*ri/'s ref]5ce to 8 dea? 9 t]ms ( sacrifice4 ,s1 z we %all see bel[1 x is a propitiation 7#a ,john #b3b74 ,we !re=e /rongly object to ! /atem5t ( ,wilson1 ,gospel ( ,atonem5t1 #fd--8;,*ri/'s dea? is a sacrifice1 if sacrifice means ! cr[n+ in/ance ( t suff]+ ( ! innoc5t = ! guilty :i* spr+s f ! solid>ity ( mank9d2 b !re is no ?\ght ( sub/itution or expiation40 ,wilson =gets t ?is necessity ( suff]+ arises f ,god's righte\sness2 t )\t ?is suff]+ man _c be sav$2 t ,*ri/ endures :at we1 on acc\nt ( ! ins5sibility ( s91 _c feel or endure2 t ?is suff]+ takes ! place ( ours1 s t we are sav$ !reby4 ,wilson holds t ! ,inc>nation con/itut$ ! ,atonem5t1 & t all ?\ght ( expiation may be elim9at$4 ,h5ry ,b4 ,smi? f> bett] summ$ up ! gospel 9 ! words3 8,inc>nation 9 ord] to ,atonem5t40 ,we reg>d z /ill bett] ! words3 8,inc>nation 9 ord] to reveal ! ,atonem5t40 ,a propitiation3 ,rom4 #c3be1 #bf--8:om ,god set =? to be a propitiation1 444 9 8 blood 444 t he might himself be j1 & ! ju/ifi] ( him t ha? fai? 9 ,jesus40 ,a full & critical exposition ( ?is passage w be f\nd "u ! ,e?ical ,!ory ( ! ,atonem5t1 pages #gej-gfj4 ,"h x is suffici5t to say t x %[s3 7#a7 t ,*ri/'s dea? is a propitiatory sacrifice2 7#b7 t its fir/ & ma9 effect is ^u ,god2 7#c7 t ! p>ticul> attribute 9 ,god :i* dem&s ! atonem5t is 8 ju/ice1 or hol9ess2 7#d7 t ! satisfaction ( ?is hol9ess is ! necess>y condition ( ,god's ju/ify+ ! believ]4 ,comp>e ,luke #ah3ac1 m>g4--8,god1 be ?\ m]ciful unto me ! s9n]02 lit43 8,god be propitiat$ t[>d me ! s9n]0--by ! sacrifice1 ^: smoke 0 asc5d+ be=e ! publican1 ev5 :ile he pray$4 ,heb4 #b3ag--8;a m]ciful & fai?ful high prie/ 9 ?+s p]ta9+ to ,god1 to make propitiation = ! s9s ( ! p02 #a ,john #b3b--8;& he is ! propitiation = our s9s2 & n = ours only1 b also = ! :ole _w02 #d3aj--8;,h]e9 is love1 n t we lov$ ,god1 b t he lov$ u1 & s5t 8 ,son to be ! propitiation = our s9s02 cf4 ,g54 #cb3bj1 ,,lxx4--8,i w appease 1 8propitiate0 him ) ! pres5t t goe? be=e me02 ,prov4 #af3ad1 ,,lxx4--8,! wra? ( a k+ is z mess5g]s ( dea?2 b a wise man w pacify x0 1 8propitiate x04 ,on propitiation1 see ,fo/]1 ,*ri/ian ,life & ,!ology1 #baf--8,some?+ 0 !reby done :i* r5d]$ ,god incl9$ to p>don ! s9n]4 ,god is made incl9$ to =give s9n]s by ! sacrifice1 because 8 righte\sness 0 exhibit$ by ! infliction ( ! p5alty ( s92 b n because he ne$$ to be incl9$ 9 he>t to love ! s9n] or to ex]cise 8 m]cy4 ,9 fact1 x 0 he himself :o #8set =?' ,jesus z #8a propitiation' 7,rom4 #c3be1 #bf740 ,paul nev] m]ges ! objective atonem5t 9 its subjective effects1 al?\gh no writ] ( ! ,new ,te/am5t has m fully recogniz$ ^! subjective effects4 ,) him ,*ri/ = u ^u ! ,cross is ! necess>y prep>ation = ,*ri/ 9 u by 8 ,_s4 ,g\ld1 ,bib4 ,!ol4 ,n4 ,t41 #gd1 #ge1 #hi1 #agb1 unw>rantably contra/s ,paul's repres5tation ( ,*ri/ z prie/ ) :at he calls ! repres5tation ( ,*ri/ z prophet 9 ! ,epi/le to ! ,hebrews3 8,! prie/ says3 ,man's return to ,god is n en\gh1--!re mu/ be an expiation ( man's s94 ,?is is ,paul's doctr9e4 ,! prophet says3 ,!re nev] 0 a div9e provision = sacrifice4 ,man's return to ,god is ! ?+ want$4 ,b ?is return mu/ be complet$4 ,jesus is ! p]fect prophet :o gives u an example ( re/or$ ob$i5ce1 & :o comes 9 to p]fect man's imp]fect "w4 ,?is is ! doctr9e ( ! ,epi/le to ! ,hebrews40 ,?is recognition ( expiation 9 ,paul's tea*+1 toge!r ) d5ial ( its validity & int]pretation ( ! ,epi/le to ! ,hebrews z prophetic r ?an prie/ly1 is a curiosity ( mod]n exegesis4 ,lyman ,abbott1 ,!ology ( an ,evolutioni/1 #ajg-abg1 goes /ill fur!r & affirms3 8,9 ! ,n4 ,t4 ,god is nev] said to be propitiat$1 nor is x ev] said t ,jesus ,*ri/ propitiates ,god or satisfies ,god's wra?40 ,yet ,dr4 ,abbott adds t 9 ! ,n4 ,t4 ,god is repres5t$ z self-propitiat$3 8,*ri/ianity is di/+ui%$ f paganism by repres5t+ ,god z appeas+ 8 own wra? & satisfy+ 8 own ju/ice by ! =?-putt+ ( 8 own love40 ,?is self-propitiation h[ev] mu/ n be ?\ght ( z a be>+ ( p5alty3 8,n[h]e 9 ! ,o4 ,t4 is ! idea ( a sacrifice c\pl$ ) ! idea ( p5alty1--x is always c\pl$ ) purification--#8) 8 /ripes we are heal$' 7,is4 #ec3e74 ,& 9 ! ,n4 ,t41 #8! ,lamb ( ,god 444 take? away ! s9 ( ! _w' 7,john #a3bi72 #8! blood ( ,jesus 444 cleanse?' 7#a ,john #a3g74444 ,:at humanity ne$s is n ! removal ( ! p5alty1 b removal ( ! s940 ,?is seems to u a di/9ct contradiction ( bo? ,paul & ,john1 ) :om propitiation is an ess5tial ( ,*ri/ian doctr9e 7see ,rom4 #c3be2 #a ,john #b3b71 :ile we grant t ! propitiation is made1 n by s9ful man1 b by ,god himself 9 ! p]son ( 8 ,son4 ,see ,george ,b4 ,g[1 on ,! ,place ( ,expiation 9 ,human ,r$emption1 ,am4 ,j\r4 ,!ol41 #aijj3gcd-gef4 ,a sub/itution3 ,luke #bb3cg--8;he 0 reckon$ ) transgressors02 cf4 ,lev4 #af3ba1 #bb--8;& ,a>on %all lay bo? 8 h&s ^u ! head ( ! live goat1 & confess ov] him all ! iniquities ( ! *ildr5 ( ,israel 444 he %all put !m ^u ! head ( ! goat 444 & ! goat %all be> ^u him all _! iniquities unto a solit>y l&02 ,is4 #ec3e1 #f--8;he 0 w\nd$ = our transgressions1 he 0 bruis$ = our iniquities2 ! *a/isem5t ( our peace 0 ^u him2 & ) 8 /ripes we are heal$4 ,all we l %eep h gone a/ray2 we h turn$ e "o to 8 own way2 & ,jehovah ha? laid on him ! iniquity ( u all40 ,john #aj3aa--8! good %eph]d laye? d[n 8 life = ! %eep02 ,rom4 #e3f-h--8:ile we 7 yet weak1 9 due season ,*ri/ di$ = ! ungodly4 ,= sc>cely = a righte\s man w "o die3 = p]adv5ture = ! good man "s "o w\ld ev5 d>e to die4 ,b ,god comm5de? 8 own love t[>d u1 9 t1 :ile we 7 yet s9n]s1 ,*ri/ di$ = u02 #a ,pet4 #c3ah--8;,*ri/ also suff]$ = s9s once1 ! righte\s = ! unrighte\s1 t he might br+ u to ,god40 ,to ^! texts we mu/ add all ^? m5tion$ "u 7b7 above1 9 :i* ,*ri/'s dea? is describ$ z a ransom4 ,besides ,mey]'s comm5t1 !re quot$1 on ,mat4 #bj3bh--8to give 8 life a ransom = _m10 --,mey] also says3 8 d5otes sub/itution4 ,t :i* is giv5 z a ransom takes ! place (1 is giv5 in/ead (1 ^? :o are to be set free 9 consid]ation !re(4 c only be und]/ood 9 ! s5se ( sub/itution 9 ! act ( :i* ! ransom is pres5t$ z an equival5t1 to secure ! deliv]ance ( ^? on ^: behalf ! ransom is paid1--a view :i* is only confirm$ by ! fact t1 9 o!r p>ts ( ! ,n4 ,t41 ?is ransom is usually spok5 ( z an expiatory sacrifice4 ,t :i* !y ^? = :om ! ransom is paid are r$eem$ f1 is ! et]nal 9 :i*1 z hav+ ! wra? ( ,god abid+ ^u !m1 !y w\ld rema9 imprison$1 z 9 a /ate ( hopeless bondage1 unless ! guilt ( _! s9s 7 expiat$40 ,crem]1 ,n4 ,t4 ,lex41 says t 89 bo? ! ,n4 ,t4 texts1 ,mat4 #af3bf & ,m>k #h3cg1 ! ^w 1 l 1 is ak9 to ! conception ( atonem5t3 cf4 ,is4 #dc3c1 #d2 #ea3aa2 ,amos #e3ab4 ,?is is a confirmation ( ! fact t satisfaction & sub/itution ess5tially belong to ! idea ( atonem5t40 ,dorn]1 ,glaub5slehre1 #b3eae 7,sy/4 ,doct41 #c3dad7--8,mat4 #bj3bh conta9s ! ?\ght ( a sub/itution4 ,:ile ! :ole _w is n ( equal wor? ) ! s\l1 & c\ld n pur*ase x1 ,*ri/'s dea? & "w are s valuable1 t !y c s]ve z a ransom40 ,! suff]+s ( ! righte\s 7 recogniz$ 9 ,rabb9ical ,judaism z hav+ a sub/itution>y significance = ! s9s ( o!rs2 see ,web]1 ,altsynagog4 ,pale/94 ,!ologie1 #cad2 ,s*r]1 ,ges*i*te des jdis*5 ,volkes1 #b3dff 7translation1 div4 ,,ii1 vol4 #b3ahf74 ,b ,w5dt1 ,tea*+ ( ,jesus1 #b3bbe-bfb1 says ?is idea ( vic>i\s satisfaction 0 an addition ( ,paul to ! tea*+ ( ,jesus4 ,w5dt grants t bo? ,paul & ,john taught sub/itution1 b he d5ies t ,jesus did4 ,he claims t 9 ,mat4 #bj3bh means simply t ,jesus gave 8 life z a means :]eby he obta9s ! deliv]ance ( _m4 ,b ?is int]pretation is a non-natural "o1 & violates l+ui/ic usage4 ,x holds t ,paul & ,john misund]/ood or misrepres5t$ ! words ( our ,"l4 ,we pref] ! frank ackn[l$gm5t by ,pfleid]] t ,jesus1 z well z ,paul & ,john1 taught sub/itution1 b t nei!r "o ( !m 0 correct4 ,cole/ock1 on ,sub/itution z a ,/age 9 ,!ological ,?\ght1 simil>ly holds t ! idea ( sub/itution mu/ be ab&on$4 ,we grant t ! idea ( sub/itution ne$s to be supplem5t$ by ! idea ( %>+1 & s reliev$ ( its ext]nal & me*anical implications1 b t to ab&on ! conception itself is to ab&on fai? 9 ! evangeli/s & 9 ,jesus himself4 ,dr4 ,w4 ,n4 ,cl>ke1 9 8 ,*ri/ian ,!ology1 rejects ! doctr9e ( retribution = s91 & d5ies ! possibility ( p5al suff]+ = ano!r4 ,a prop] view ( p5alty1 & ( ,*ri/'s vital connection ) humanity1 w\ld make ^! reject$ ideas n only cr$ible b inevitable4 ,dr4 ,alvah ,hovey reviews ,dr4 ,cl>ke's ,!ology1 ,am4 ,j\r4 ,!ology1 ,jan4 #ahii3bje--8;,if we d n import into ! endurance ( p5alty "s degree ( s9ful feel+ or volition1 !re is no gr\nd = d5y+ t a holy be+ may be> x 9 place ( a s9n]4 ,= no?+ b wrong-do+1 or approval ( wrong-do+1 is impossible to a holy be+4 ,inde$1 = "o to be> = ano!r ! j p5alty ( 8 s91 provid$ t o!r may !reby be sav$ f x & made a fri5d ( ,god1 is p]haps ! highe/ conceivable function ( love or good-w40 ,d5ney1 ,/udies1 #abf1 #abg1 %[s t 8sub/itution means simply t man is dep5d5t = 8 acceptance ) ,god ^u some?+ :i* ,*ri/ has done = him1 & :i* he c\ld nev] h done & nev] ne$s to d = himself4444 ,! =feit+ ( 8 free life has fre$ our =feit$ lives4 ,?is sub/itution c be prea*$1 & x b9ds m5 to ,*ri/ by mak+ !m =ev] dep5d5t on him4 ,! condemnation ( our s9s 9 ,*ri/ ^u 8 cross is ! b>b on ! hook1--)\t x y\r bait w be tak51 b y w n cat* m52 y w n annihilate pride1 & make ,*ri/ ! ,alpha & ,omega 9 man's r$emption40 ,on ! ,scripture pro(s1 see ,craw=d1 ,atonem5t1 #a3a-aic2 ,dale1 ,atonem5t1 #fe-bef2 ,philippi1 ,glaub5slehre1 iv4 #b3bdc-cdb2 ,smeaton1 ,our ,"l's & ! ,apo/les' ,doctr9e ( ,atonem5t4 ,an exam9ation ( ! passages ref]r$ to %[s t1 :ile ! =ms 9 :i* ! aton+ "w ( ,*ri/ is describ$ are 9 "p d]iv$ f moral1 comm]cial1 & legal relations1 ! prevail+ language is t ( sacrifice4 ,a correct view ( ! atonem5t mu/ !re=e be gr\nd$ ^u a prop] int]pretation ( ! in/itution ( sacrifice1 especially z f\nd 9 ! ,mosaic sy/em4 ,! "q is sometimes ask$3 ,:y is !re s little 9 ,jesus' own words ab\t atonem5t8 ,dr4 ,r4 ,w4 ,dale replies3 ,because ,*ri/ did n come to prea* ! gospel1--he came t !re might be a gospel to prea*4 ,! ,cross _h to be endur$1 be=e x c\ld be expla9$4 ,jesus came to be ! sacrifice1 n to speak ab\t x4 ,b 8 retic5ce is j :at he told u we %\ld f9d 9 8 words4 ,he proclaim$ _! incomplet5ess1 & ref]r$ u to a subsequ5t ,tea*]--! ,holy ,_s4 ,! te/imony ( ! ,holy ,_s we h 9 ! words ( ! apo/les4 ,we mu/ rememb] t ! gospels 7 supplem5t>y to ! epi/les1 n ! epi/les to ! gospels4 ,! gospels m]ely fill out our k ( ,*ri/4 ,x is n = ! ,r$eem] to magnify ! co/ ( salvation1 b = ! r$eem$4 8,none ( ! ransom$ ev] knew40 ,! do] ( a great de$ has ! lea/ to say ab\t x4 ,h>nack3 8,!re is an inn] law :i* compels ! s9n] to look ^u ,god z a wra?ful ,judge4444 ,yet no o!r feel+ is possible40 ,we reg>d ?is confession z a demon/ration ( ! psy*ological correctness ( ,paul's doctr9e ( a vic>i\s atonem5t4 ,human nature has be5 s con/itut$ by ,god t x reflects ! dem& ( 8 hol9ess4 ,t consci5ce ne$s to be appeas$ is pro( t ,god ne$s to be appeas$4 ,:5 ,:iton decl>es t propitiation is (f]$ only to our consci5ce1 :i* is ! wra? ( t :i* is ( ,god )9 u1 & t ,*ri/ bore our s9s1 n 9 sub/itution = u1 b 9 fell[%ip ) u1 to r\se our consci5ces to hatr$ ( !m1 he =gets t ,god is n only imman5t 9 ! consci5ce b also transc5d5t1 & t ! v]dicts ( consci5ce are only indications ( ! high] v]dicts ( ,god3 #a ,john #c3bj--8;if our he>t condemn u1 ,god is great] ?an our he>t1 & kn[e? all ?+s40 ,lyman ,abbott1 ,!ology ( an ,evolutioni/1 #eg--8;,a p half emancipat$ f ! paganism t imag9es t ,god mu/ be placat$ by sacrifice be=e he c =give s9s gave to ! sacrificial sy/em t ,israel _h borr[$ f paganism ! same div9e au?ority :i* !y gave to ^? revolution>y elem5ts 9 ! sy/em :i* 7 de/9$ ev5tually to sweep x entirely out ( exi/5ce40 ,s ,b[ne1 ,atonem5t1 #gd--8,! ess5tial moral fact is t1 if ,god is to =give unrighte\s m51 "s way mu/ be f\nd ( mak+ !m righte\s4 ,! difficulty is n =5sic1 b moral40 ,bo? ,abbott & ,b[ne reg>d righte\sness z a m]e =m ( b5evol5ce1 & ! atonem5t z only a means to a utilit>ian end1 namely1 ! re/oration & happ9ess ( ! creature4 ,a m correct view ( ,god's righte\sness z ! fundam5tal attribute ( 8 be+1 z inwr\ght into ! con/itution ( ! univ]se1 & z infallibly connect+ suff]+ ) s91 w\ld h l$ ^! writ]s to see a div9e wisdom & inspiration 9 ! in/itution ( sacrifice1 & a div9e necessity t ,god %\ld suff] if man is to g free4 ,b4 ,! ,in/itution ( ,sacrifice1 m especially z f\nd 9 ! ,mosaic sy/em4 7a7 ,we may dismiss z unt5able1 on ! "o h&1 ! !ory t sacrifice is ess5tially ! pres5tation ( a gift 7,h(mann1 ,b>+-,g\ld7 or a fea/ 7,sp5c]7 to ! ,deity2 & on ! o!r h& ! !ory t sacrifice is a symbol ( r5ew$ fell[%ip 7,keil71 or ( ! grateful (f]+ to ,god ( ! :ole life & be+ ( ! wor%ip] 7,bhr74 ,nei!r ( ^! !ories c expla9 ! fact t ! sacrifice is a bloody (f]+1 involv+ ! suff]+ & dea? ( ! victim1 & br\ght1 n by ! simply grateful1 b by ! consci5ce-/rick5 s\l4 ,= ! views ( sacrifice "h m5tion$1 see ,h(mann1 ,s*riftbeweis1 ,,ii1 #a3bad-bid2 ,b>+-,g\ld1 ,orig9 & ,devel4 ( ,relig4 ,belief1 #cfh-cij2 ,sp5c]1 ,de ,legibus ,hebrorum2 ,keil1 ,bib4 ,ar*ologie1 sec4 #dc1 #dg2 ,bhr1 ,symbolik des ,mosais*5 ,cultus1 #b3aif1 #bfi2 also synopsis ( ,bhr's view1 9 ,bib4 ,sac41 ,oct4 #ahgj3eic2 ,jan4 #ahga3aga4 ,p] contra1 see ,craw=d1 ,atonem5t1 #bbh-bdj2 ,lange1 ,introd4 to ,com4 on ,exodus1 #ch--8,! hea!n *ange ,god's symbols into my?s 7rationalism71 z ! ,jews *ange ,god's sacrifices into m]itori\s s]vice 7ritualism740 ,we/cott1 ,hebrews1 #bha-bid1 seems to hold ) ,sp5c] t sacrifice is ess5tially a fea/ made z an (f]+ to ,god4 ,s ,philo3 8,god receives ! fai?ful (f]] to 8 own table1 giv+ him back "p ( ! sacrifice40 ,comp>e ) ?is ! gho/s 9 ,hom]'s ,odyssey1 :o receive /r5g? f dr9k+ ! blood ( ! sacrifices4 ,bhr's view is only half ( ! tru?4 ,reunion presupposes ,expiation4 ,lyttleton1 9 ,lux ,mundi1 #bha--8,! s9n] mu/ fir/ expiate 8 s9 by suff]+1--!n only c he give to ,god ! life ?us purifi$ by an expiatory dea?40 ,jahn1 ,bib4 ,ar*ology1 sec4 #cgc1 #cgh--8;,x is ( ! v idea ( ! sacrifice t ! victim %all be pres5t$ directly to ,god1 & 9 ! pres5tation %all be de/roy$40 ,b[ne1 ,philos4 ( ,!ism1 #bec1 speaks ( ! delicate feel+ ( ! ,biblical critic :o1 ) 8 m\? full ( beef or mutton1 pr(esses to be %ock$ at ! cruelty to animals involv$ 9 ! temple sacrifices4 ,"l ,bacon3 8,hi]oglyphics came be=e lett]s1 & p>ables be=e argum5ts40 8,! old disp5sation 0 ,god's great p>able to man4 ,! ,!ocracy 0 grav5 all ov] ) div9e hi]oglyphics4 ,does !re exi/ ! ,rosetta /one by :i* we c read ^! hi]oglyphics8 ,! %ad[s1 t h be5 %ort5+ up into def9it5ess ( outl9e1 pass away & vani% utt]ly "u ! full m]idian spl5dor ( ! ,sun ( ,righte\sness40 ,on ,eph4 #a3g--8! blood ( ,*ri/10 z an expiatory sacrifice :i* secures our ju/ification1 see ,salmond1 9 ,expositor's ,greek ,te/am5t4 7b7 ,! true import ( ! sacrifice1 z is abundantly evid5t f bo? hea!n & ,jewi% s\rces1 embrac$ ?ree elem5ts1--fir/1 t ( satisfaction to (f5d$ ,deity1 or propitiation (f]$ to violat$ hol9ess2 secondly1 t ( sub/itution ( suff]+ & dea? on ! "p ( ! innoc5t1 = ! des]v$ puni%m5t ( ! guilty2 &1 ?irdly1 community ( life betwe5 ! (f]] & ! victim4 ,comb9+ ^! ?ree ideas1 we h z ! total import ( ! sacrifice3 ,satisfaction by sub/itution1 & sub/itution by incorporation4 ,! bloody sacrifice among ! hea!n express$ ! consci\sness t s9 involves guilt2 t guilt exposes man to ! righte\s wra? ( ,god2 t )\t expiation ( t guilt !re is no =giv5ess2 & t ?r\gh ! suff]+ ( ano!r :o %>es 8 life ! s9n] may expiate 8 s94 ,lu?>dt1 ,comp5dium d] ,dogmatik1 #agj1 quotes f ,ngelsba*1 ,na*hom]is*e ,!ologie1 #cch sq4--8,! ess5ce ( puni%m5t is retribution 7,v]geltung71 & retribution is a fundam5tal law ( ! _w-ord]4 ,9 retribution lies ! aton+ p[] ( puni%m5t4 ,?is consci\sness t ! nature ( s9 dem&s retribution1 9 o!r words1 ?is c]ta9ty t !re is 9 ,deity a righte\sness t puni%es s91 tak5 9 connection ) ! consci\sness ( p]sonal transgression1 awak5s ! long+ = atonem5t10--:i* is express$ 9 ! sacrifice ( a slaught]$ bea/4 ,! ,greeks recogniz$ repres5tative expiation1 n only 9 ! sacrifice ( bea/s1 b 9 human sacrifices4 ,see examples 9 ,tyl]1 ,!ol4 ,gk4 ,poets1 #aif1 #aig1 #bde-bec2 see also ,virgil1 neid1 #e3hae--8,unum pro multis dabitur caput02 ,ovid1 ,fa/i1 vi--8,cor pro corde1 precor2 pro fibris sumite fibras4 ,hanc animam vobis pro meliore damus40 ,/ahl1 ,*ri/li*e ,philosophie1 #adf--8;,e unp]v]t$ consci5ce decl>es ! et]nal law ( righte\sness t puni%m5t %all foll[ inevitably on s94 ,9 ! moral realm1 !re is ano!r way ( satisfy+ righte\sness--t ( atonem5t4 ,?is diff]s f puni%m5t 9 its effect1 t is1 reconciliation1--! moral au?ority ass]t+ itself1 n by ! de/ruction ( ! (f5d]1 b by tak+ him up into itself & unit+ itself to him4 ,b ! (f5d] _c (f] 8 own sacrifice1--t mu/ be done by ! prie/40 ,9 ! ,prome!us ,b\nd1 ( s*ylus1 ,h]mes says to ,prome!us3 8,hope n = an end to su* oppression1 until a god appe>s z ?y sub/itute 9 torm5t1 ready to desc5d = !e into ! unillum9$ realm ( ,hades & ! d>k abyss ( ,t>t>us40 ,& ?is is done by ,*iron1 ! wise/ & mo/ j ( ! ,c5taurs1 ! son ( ,*ronos1 sacrific+ himself = ,prome!us1 :ile ,h]cules kills ! eagle at 8 brea/ & s deliv]s him f torm5t4 ,?is leg5d ( s*ylus is almo/ a pr$iction ( ! true ,r$eem]4 ,see article on ,sacrifice1 by ,pat]son1 9 ,ha/+s1 ,bible ,diction>y4 ,we/cott1 ,hebrews1 #bhb1 ma9ta9s t ! idea ( expiatory (f]+s1 answ]+ to ! consci\sness ( s91 does n belong to ! e>ly religion ( ,greece4 ,we reply t ,hom]'s ,iliad1 9 its fir/ book1 describes j su* an expiatory (f]+ made to ,phbus ,apollo1 s turn+ away 8 wra? & caus+ ! plague t wa/es ! ,greeks to cease4 ,e4 ,g4 ,rob9son held t !re is 8no evid5ce t ! ,jews _h any idea ( ! efficacy ( sacrifice = ! expiation ( moral guilt40 ,b 9 approa*+ ei!r ! tab]nacle or ! temple ! alt> always pres5t$ itself be=e ! lav]4 ,h4 ,clay ,trumbull1 ,s4 ,s4 ,times1 ,nov4 #cj1 #aija3hja--8,! ,passov] 0 n a pass+ by ( ! h\ses ( ,israelites1 b a pass+ ov] or cross+ ov] by ,jehovah to ent] ! homes ( ^? :o w\ld welcome him & :o _h ent]$ into cov5ant ) him by sacrifice4 ,! ,ori5tal sov]eign 0 accompani$ by 8 execution]1 :o ent]$ to smite ! fir/-born ( ! h\se only :5 !re 0 no cov5ant+ at ! door40 ,we reg>d ?is explanation z sub/itut+ an incid5tal result & effect ( sacrifice = ! sacrifice itself4 ,?is always _h 9 x ! idea ( rep>ation = wrong-do+ by sub/itution>y suff]+4 ,curtis1 ,primitive ,semitic ,religion ( ,to-day1 on ! ,significance ( ,sacrifice1 #bah-bcg1 tells u t he w5t to ,pale/9e prepossess$ by ,rob]tson ,smi?'s explanation t sacrifice 0 a fea/ symboliz+ fri5dly communion betwe5 man & 8 ,god4 ,he came to ! conclusion t ! sacrificial meal 0 n ! prim>y elem5t1 b t !re 0 a sub/itution>y value 9 ! (f]+4 ,gift & fea/ are n exclud$2 b ^! are sequ5ces & incid5tals4 ,mis=tune is evid5ce ( s92 s9 ne$s to be expiat$2 ! ang] ( ,god ne$s to be remov$4 ,! sacrifice consi/$ pr9cipally 9 ! %$d+ ( ! blood ( ! victim4 ,! 8bur/+ =? ( ! blood0 satisfi$ & b\ght (f ! ,deity4 ,george ,adam ,smi? on ,isaiah #ec 7#b3cfd7--8;,innoc5t z he is1 he gives 8 life z a satisfaction to ! div9e law = ! guilt ( 8 p4 ,8 dea? 0 no m]e m>tyrdom or misc>riage ( human ju/ice3 9 ,god's int5t & purpose1 b also by its own volunt>y (f]+1 x 0 an expiatory sacrifice4 ,!re is no exegete b agrees to ?is4 #cec--,! sub/itution ( ! s]vant ( ,jehovah = ! guilty p & ! r$emptive =ce ( t sub/itution are no arbitr>y doctr9e40 ,satisfaction means simply t !re is a pr9ciple 9 ,god's be+ :i* n simply refuses s9 passively1 b also opposes x actively4 ,! judge1 if he be upright1 mu/ repel a bribe ) indignation1 & ! pure woman mu/ flame out 9 ang] aga9/ an infam\s proposal4 ,r4 ,w4 ,em]son3 8,y\r goodness mu/ h "s edge to x1--else x is none40 ,b ! judge & ! woman d n enjoy ?is repell+1--!y suff] r4 ,s ,god's satisfaction is no gloat+ ov] ! pa9 or loss :i* he is compell$ to inflict4 ,god has a wra? :i* is calm1 judicial1 inevitable--! natural reaction ( hol9ess aga9/ unhol9ess4 ,*ri/ suff]s bo? z "o ) ! inflict] & z "o ) ^? on :om puni%m5t is inflict$3 8,= ,*ri/ also pleas$ n himself2 b1 z x is writt51 ,! reproa*es ( !m t reproa*$ !e fell on me0 7,rom4 #ae3c2 cf4 ,ps4 #fi3i74 7c7 ,9 consid]+ ! exact purport & efficacy ( ! ,mosaic sacrifices1 we mu/ di/+ui% betwe5 _! !ocratical1 & _! spiritual1 (fices4 ,!y 71 on ! "o h&1 ! appo9t$ means :]eby ! (f5d] c\ld be re/or$ to ! outw>d place & privileges1 z memb] ( ! !ocracy1 :i* he _h =feit$ by neglect or transgression2 & !y accompli%$ ?is purpose irrespectively ( ! temp] & _s ) :i* !y 7 (f]$4 ,on ! o!r h&1 !y 7 symbolic ( ! vic>i\s suff]+s & dea? ( ,*ri/1 & obta9$ =giv5ess & acceptance ) ,god only z !y 7 (f]$ 9 true p5it5ce1 & ) fai? 9 ,god's me?od ( salvation4 ,heb4 #i3ac1 #ad--8;,= if ! blood ( goats & bulls1 & ! a%es ( a heif] spr9kl+ !m t h be5 defil$1 sanctify unto ! cleanness ( ! fle%3 h[ mu* m %all ! blood ( ,*ri/1 :o ?r\gh ! et]nal ,_s (f]$ himself )\t blemi% unto ,god1 cleanse y\r consci5ce f dead works to s]ve ! liv+ ,god80 #aj3c1 #d--8;,b 9 ^? sacrifices !re is a remembrance made ( s9s ye> by ye>4 ,= x is impossible t ! blood ( bulls & goats %\ld take away s9s40 ,*ri/'s dea? also1 l ! ,o4 ,t4 sacrifices1 works temporal b5efit ev5 to ^? :o h no fai?2 see pages #gga1 #ggb4 ,rob]tson1 ,e>ly ,religion ( ,israel1 #dda1 #ddh1 answ]s ! cont5tion ( ! high] critics t1 9 ! days ( ,isaiah1 ,micah1 ,hosea1 ,j]emiah1 no ,levitical code exi/$2 t ^! prophets express$ disapproval ( ! :ole sacrificial sy/em1 z a ?+ ( m]e human device & de/itute ( div9e sanction4 ,b ! ,book ( ! ,cov5ant surely exi/$ 9 _! day1 ) its comm&3 8,an alt> ( e>? %alt ?\ make unto me1 & %alt sacrifice !reon ?y burnt-(f]+s0 7,ex4 #bj3bd74 ,or1 if x is ma9ta9$ t ,isaiah condemn$ ev5 t e>ly piece ( legislation1 x proves too mu*1 = x w\ld make ! prophet also condemn ! ,sabba? z a piece ( w-wor%ip1 & ev5 reject pray] z displeas+ to ,god1 s9ce 9 ! same connection he says3 8new moon & ,sabba? 444 ,i _c away ) 444 :5 ye spread =? y\r h&s1 ,i w hide m9e eyes f y0 7,is4 #a3ac-ae74 ,isaiah 0 condemn+ simply he>tless sacrifice2 else we make him condemn all t w5t on at ! temple4 ,micah #f3h--8:at do? ,jehovah require ( !e1 b to d ju/ly80 ,?is does n exclude ! (f]+ ( sacrifice1 = ,micah anticipates ! "t :5 8! m\nta9 ( ,jehovah's h\se %all be e/abli%$ on ! top ( ! m\nta9s1 444 ,& _m nations %all g & say1 ,come ye & let u g up to ! m\nta9 ( ,jehovah0 7,micah #d3a1 #b74 ,hos4 #f3f--8;,i desire goodness1 & n sacrifice10 is int]pret$ by :at foll[s1 8& ! k ( ,god m ?an burnt-(f]+s40 ,comp>e ,prov4 #h3aj2 #ag3ab2 & ,samuel's words3 8to obey is bett] ?an sacrifice0 7#a ,sam4 #ae3bb74 ,:at 0 ! alt> f :i* ,isaiah drew 8 description ( ,god's !ophany & f :i* 0 tak5 ! live coal t t\*$ 8 lips & prep>$ him to be a prophet8 7,is4 #f3a-h74 ,j]4 #g3bb--8;,i spake n 444 conc]n+ burnt-(f]+s or sacrifices 444 b ?is ?+ 444 ,he>k5 unto my voice40 ,j]emiah insi/s only on ! wor?lessness ( sacrifice :]e !re is no he>t4 7d7 ,?us ! ,old ,te/am5t sacrifices1 :5 rightly (f]$1 involv$ a consci\sness ( s9 on ! "p ( ! wor%ip]1 ! br++ ( a victim to atone = ! s91 ! lay+ ( ! h& ( ! (f]] ^u ! victim's head1 ! confession ( s9 by ! (f]]1 ! slay+ ( ! bea/1 ! spr9kl+ or p\r+-out ( ! blood ^u ! alt>1 & ! consequ5t =giv5ess ( ! s9 & acceptance ( ! wor%ip]4 ,! s9-(f]+ & ! scape-goat ( ! great day ( atonem5t symboliz$ yet m di/9ctly ! two elem5t>y ideas ( sacrifice1 namely1 satisfaction & sub/itution1 toge!r ) ! consequ5t removal ( guilt f ^? on ^: behalf ! sacrifice 0 (f]$4 ,lev4 #a3d--8;,& he %all lay 8 h& ^u ! head ( ! burnt-(f]+2 & x %all be accept$ = him1 to make atonem5t = him02 #d3bj--8,?us %all he d ) ! bullock2 z he did ) ! bullock ( ! s9-(f]+1 s %all he d ) ?is2 & ! prie/ %all make atonem5t = !m1 & !y %all be =giv502 s #ca & #ce--8;& ! prie/ %all make atonem5t = him z t\*+ 8 s9 t he ha? s9n$1 & he %all be =giv502 s #e3aj1 #af2 #f3g4 ,lev4 #ag3aa--8;,= ! life ( ! fle% is 9 ! blood2 & ,i h giv5 x to y ^u ! alt> to make atonem5t = y\r s\ls3 = x is ! blood t make? atonem5t by reason ( ! life40 ,! patri>*al sacrifices 7 s9-(f]+s1 z ! sacrifice ( ,job = 8 fri5ds witnesses3 ,job #db3g-i--8,my wra? is k9dl$ aga9/ !e ,eliphaz 444 !re=e1 take unto y sev5 bullocks 444 & (f] up = y\rselves a burnt-(f]+02 cf4 #cc3bd--8,!n ,god is graci\s unto him1 & sai?1 ,deliv] him f go+ d[n to ! pit1 ,i h f\nd a ransom02 #a3e--;,job (f]$ burnt-(f]+s = 8 sons1 = he said1 8,x may be t my sons h s9n$1 & r5\nc$ ,god 9 _! he>ts02 ,g54 #h3bj--,noah 8(f]$ burnt-(f]+s on ! alt>02 #ba--8;& ,jehovah smell$ ! sweet savor2 & ,jehovah said 9 8 he>t1 ,i w n aga9 curse ! gr\nd any m = man's sake40 ,t vic>i\s suff]+ is int5d$ 9 all ^! sacrifices1 is pla9 f ,lev4 #af3a-cd--! acc\nt ( ! s9-(f]+ & ! scape-goat ( ! great day ( atonem5t1 ! full mean+ ( :i* we give bel[2 also f ,g54 #bb3ac--8;,abraham w5t & took ! ram1 & (f]$ him up = a burnt-(f]+ 9 ! /ead ( 8 son02 ,ex4 #cb3cj-cb--:]e ,moses says3 8,ye h s9n$ a great s93 & n[ ,i w g up unto ,jehovah2 p]adv5ture ,i %all make atonem5t = y\r s94 ,& ,moses return$ unto ,jehovah1 & said1 ,oh1 ?is p h s9n$ a great s91 & h made !m gods ( gold4 ,yet n[1 if ?\ wilt =give _! s9--2 & if n1 blot me1 ,i pray !e1 out ( ?y book :i* ?\ ha/ writt540 ,see also ,deut4 #ba3a-i--! expiation ( an unc]ta9 murd]1 by ! sacrifice ( a heif]1--:]e ,oehl]1 ,o4 ,t4 ,!ology1 #a3chi1 says3 8,evid5tly ! puni%m5t ( dea? incurr$ by ! manslay] is execut$ symbolically ^u ! heif]40 ,9 ,is4 #ec3a-ab--8;,all we l %eep h gone a/ray2 we h turn$ e "o to 8 own way2 & ,jehovah ha? laid on him ! iniquity ( u all 444 /ripes 444 (f]+ = s90--! ideas ( bo? satisfaction & sub/itution are /ill m pla94 ,wallace1 ,repres5tative ,responsibility3 8,! animals (f]$ 9 sacrifice mu/ be animals br\ght into direct relation to man1 subject to him1 8 prop]ty4 ,!y c\ld n be spoils ( ! *ase4 ,!y mu/ be> ! m>k & impress ( humanity4 ,^u ! sacrifice human h&s mu/ be laid--! h&s ( ! (f]] & ! h&s ( ! prie/4 ,! (f]+ is ! sub/itute ( ! (f]]4 ,! prie/ is ! sub/itute ( ! (f]]4 ,! prie/ & ! sacrifice 7 "o symbol4 ,h5ce1 9 ! new disp5sation1 ! prie/ & ! sacrifice are "o--bo? are f\nd 9 ,*ri/4 ,! high prie/ mu/ ent] ! holy ( holies ) 8 own f+] dipp$ 9 blood3 ! blood mu/ be 9 contact ) 8 own p]son1--ano!r indication ( ! id5tification ( ! two4 ,life is n\ri%$ & su/a9$ by life4 ,all life l[] ?an man may be sacrific$ = ! good ( man4 ,! blood mu/ be spill$ on ! gr\nd4 #8,9 ! blood is ! life4' ,! life is res]v$ by ,god4 ,x is giv5 = man1 b n to him4 ,life = life is ! law ( ! creation4 ,s ! life ( ,*ri/1 also1 = our life4--,adam 0 orig9ally prie/ ( ! family & ( ! race4 ,b he lo/ 8 repres5tative "* by ! "o act ( disob$i5ce1 & 8 r$emption 0 t ( ! individual1 n t ( ! race4 ,! race ceas$ to h a repres5tative4 ,! subjects ( ! div9e gov]nm5t 7 h5ce=? to be1 n ! natural (fspr+ ( ,adam z su*1 b ! r$eem$4 ,t ! body & ! blood are bo? requir$1 indicates ! dem& t ! dea? %\ld be by a viol5ce t %$s blood4 ,! sacrifices %[$ =?1 n ,*ri/ himself 8 "*1 8 life1 b ,*ri/'s dea?40 ,?is foll[+ is a t5tative s*eme ( ! ,,jewi% ,,sacrifices4 ,! g5]al reason = sacrifice is express$ 9 ,lev4 #ag3aa 7quot$ above74 ,i4 ,= ! individual3 #a4 ,! s9-(f]+ sacrifice to expiate s9s ( ignorance 7?\ghtlessness & plausible temptation73 ,lev4 #d3ad1 #bj1 #ca4 #b4 ,! trespass-(f]+ sacrifice to expiate s9s ( omission3 ,lev4 #e3e1 #f4 #c4 ,! burnt-(f]+ sacrifice to expiate g5]al s9fulness3 ,lev4 #a3c 7! (f]+ ( ,m>y1 ,luke #b3bd74 ,,ii4 ,= ! family3 ,! ,passov]3 ,ex4 #ab3bg4 ,,iii4 ,= ! p3 #a4 ,! daily morn+ & ev5+ sacrifice3 ,ex4 #bi3ch-df4 #b4 ,! (f]+ ( ! great day ( atonem5t3 ,lev4 #af3f-aj4 ,9 ?is la/1 two victims 7 employ$1 "o to repres5t ! means--dea?1 & ! o!r to repres5t ! result--=giv5ess4 ,"o victim c\ld n repres5t bo? ! atonem5t--by %$d+ ( blood1 & ! ju/ification--by putt+ away s94 ,jesus di$ = our s9s at ! ,passov] fea/ & at ! h\r ( daily sacrifice4 ,mc,laren1 9 ,s4 ,s4 ,times1 ,nov4 #cj1 #aija3hja--8,%$d+ ( blood & consequ5t safety 7 only a "p ( ! tea*+ ( ! ,passov]4 ,!re is a d\ble id5tification ( ! p]son (f]+ ) 8 sacrifice3 fir/1 9 t he (f]s x z 8 repres5tative1 lay+ 8 h& on its head1 or o!rwise transf]r+ 8 p]sonality1 z x 71 to x2 & secondly1 9 t1 receiv+ x back aga9 f ,god to :om he gave x1 he fe$s on x1 s mak+ x "p ( 8 life & n\ri%+ himself !reby3 #8,my fle% 444 :i* ,i w give 444 = ! life ( ! _w 444 he t eate? me1 he also %all live because ( me' 7,john #f3ea1 #eg740 ,*amb]s1 9 ,presb4 & ,ref4 ,rev41 ,jan4 #ahib3bb-cd--,on ! great day ( atonem5t 8! d\ble (f]+--"o = ,jehovah & ! o!r = ,azazel--typifi$ n only ! remov+ ( ! guilt ( ! p1 b its transf] to ! odi\s & dete/able be+ :o 0 ! fir/ cause ( its exi/5ce10 i4 e41 ,satan4 ,lidgett1 ,spir4 ,pr9ciple ( ! ,atonem5t1 #aab1 #aac--8;,x 0 n ! puni%m5t :i* ! goat bore away into ! wild]ness1 = ! idea ( puni%m5t is n directly associat$ ) ! scapegoat4 ,x be>s ! s9--! :ole unfai?fulness ( ! community :i* _h defil$ ! holy places--out f !m1 s t h5ce=? !y may be pure4444 ,! s9-(f]+--repres5t+ ! s9n] by receiv+ ! burd5 ( 8 s9--makes expiation by yield+ up & yield+ back its life to ,god1 "u conditions :i* repres5t at once ! wra? & ! placability ( ,god40 ,on ! ,jewi% sacrifices1 see ,fairbairn1 ,typology1 #a3bji-bbc2 ,wns*e1 ,die ,leid5 des ,messias2 ,jukes1 ,o4 ,t4 ,sacrifices2 ,smeaton1 ,apo/le's ,doctr9e ( ,atonem5t1 #be-ec2 ,kurtz1 ,sacrificial ,wor%ip ( ,o4 ,t41 #abj2 ,bible ,com41 #a3ejb-ejh1 & ,introd4 to ,leviticus2 ,c&li% on ,atonem5t1 #abc-adb2 ,web]1 ,vom ,zorne ,gottes1 #afa-ahj4 ,on passages 9 ,leviticus1 see ,com4 ( ,knobel1 9 ,exeg4 ,h&b4 d4 ,alt4 ,te/4 7e7 ,x is n ess5tial to ?is view to ma9ta9 t a =mal div9e in/itution ( ! rite ( sacrifice1 at man's expulsion f ,ed51 c be prov$ f ,scripture4 ,l ! family & ! /ate1 sacrifice may1 )\t su* =mal inculcation1 possess div9e sanction1 & be orda9$ ( ,god4 ,! well-nigh univ]sal preval5ce ( sacrifice1 h[ev]1 toge!r ) ! fact t its nature1 z a bloody (f]+1 seems to preclude man's own inv5tion ( x1 comb9es ) c]ta9 ,scripture intimations to favor ! view t x 0 a primitive div9e appo9tm5t4 ,f ! "t ( ,moses1 !re c be no "q z to its div9e au?ority4 ,comp>e ! orig9 ( pray] & wor%ip1 = :i* we f9d no =mal div9e injunctions at ! beg9n+s ( hi/ory4 ,heb4 #aa3d--8;,by fai? ,abel (f]$ unto ,god a m excell5t sacrifice ?an ,ca91 ?r\gh :i* he _h witness borne to him t he 0 righte\s1 ,god be>+ witness 9 respect ( 8 gifts0--"h x may be argu$ t s9ce ,abel's fai? 0 n presumption1 x mu/ h _h "s injunction & promise ( ,god to base itself ^u4 ,g54 #d3c1 #d--8;,ca9 br\ght ( ! fruit ( ! gr\nd an (f]+ unto ,jehovah4 ,& ,abel1 he also br\ght ( ! fir/l+s ( 8 flock & ( ! fat !re(4 ,& ,jehovah _h respect unto ,abel & to 8 (f]+3 b unto ,ca9 & to 8 (f]+ he _h n respect40 ,x has be5 urg$1 9 corroboration ( ?is view1 t ! previ\s exi/5ce ( sacrifice is intimat$ 9 ,g54 #c3ba--8;,& ,jehovah ,god made = ,adam & = 8 wife coats ( sk9s1 & clo!d !m40 ,s9ce ! kill+ ( animals = food 0 n p]mitt$ until long aft]w>ds 7,g54 #i3c--to ,noah3 8,e mov+ ?+ t live? %all be food = y071 ! inf]5ce has be5 drawn1 t ! sk9s ) :i* ,god clo!d our fir/ p>5ts 7 ! sk9s ( animals sla9 = sacrifice1--?is clo?+ furni%+ a type ( ! righte\sness ( ,*ri/ :i* secures our re/oration to ,god's favor1 z ! dea? ( ! victims furni%$ a type ( ! suff]+ ( ,*ri/ :i* secures = u remission ( puni%m5t4 ,we mu/ reg>d ?is1 h[ev]1 z a pleas+ & possibly correct hypo!sis1 r ?an z a demon/rat$ tru? ( ,scripture4 ,s9ce ! unp]v]t$ in/9cts ( human nature are an expression ( ,god's w1 ,abel's fai? may h consi/$ 9 tru/+ ^!1 r ?an ! prompt+s ( selfi%ness & self-righte\sness4 ,! dea? ( animals 9 sacrifice1 l ! dea? ( ,*ri/ :i* x signifi$1 0 only ! ha/5+ ( :at belong$ to !m because ( _! connection ) human s94 ,fai? recogniz$ ?is connection4 ,on ! div9e appo9tm5t ( sacrifice1 see ,p>k1 9 ,bib4 ,sac41 ,jan4 #ahgf3ajb-acb4 ,we/cott1 ,hebrews1 #bha--8,!re is no reason to ?9k t sacrifice 0 in/itut$ 9 ob$i5ce to a direct revelation4444 ,x is m5tion$ 9 ,scripture at fir/ z natural & kn[n4 ,x 0 practically univ]sal 9 pre*ri/ian times4444 ,9 due "t ! popul> practice ( sacrifice 0 regulat$ by revelation z discipl9>y1 & also us$ z a vehicle = typical tea*+40 ,we pref] to say t sacrifice probably orig9at$ 9 a fundam5tal in/9ct ( humanity1 & 0 !re=e a div9e ord9ance z mu* z 7 m>riage & gov]nm5t4 ,on ,g54 #d3c1 #d1 see ,c4 ,h4 ,m4--8,! entire diff]5ce betwe5 ,ca9 & ,abel lay1 n 9 _! natures1 b 9 _! sacrifices4 ,ca9 br\ght to ,god ! s9-/a9$ fruit ( a curs$ e>?4 ,"h 0 no recognition ( ! fact t he 0 a s9n]1 condemn$ to dea?4 ,all 8 toil c\ld n satisfy ,god's hol9ess1 or remove ! p5alty4 ,b ,abel recogniz$ 8 s91 condemnation1 helplessness1 dea?1 & br\ght ! bloody sacrifice--! sacrifice ( ano!r--! sacrifice provid$ by ,god1 to meet ! claims ( ,god4 ,he f\nd a sub/itute1 & he pres5t$ x 9 fai?--! fai? t looks away f self to ,*ri/1 or ,god's appo9t$ way ( salvation4 ,! diff]5ce 0 n 9 _! p]sons1 b 9 _! gifts4 ,( ,abel x is said1 t ,god #8bore witness 9 respect ( 8 gifts' 7,heb4 #aa3d74 ,to ,ca9 x is said1 #8if ?\ doe/ well 7,,lxx43 --if ?\ (f]e/ correctly7 %alt ?\ n be accept$8' ,b ,ca9 desir$ to get away f ,god & f ,god's way1 & to lose himself 9 ! _w4 ,?is is #8! way ( ,ca9' 7,jude #aa740 ,p] contra1 see ,craw=d1 ,atonem5t1 #bei--8;,bo? 9 ,levitical & patri>*al times1 we h no =mal in/itution ( sacrifice1 b ! regulation ( sacrifice already exi/+4 ,b ,abel's fai? may h _h respect1 n to a revelation ) reg>d to sacrificial wor%ip1 b ) reg>d to ! promis$ ,r$eem]2 & 8 sacrifice may h express$ t fai?4 ,if s1 ,god's acceptance ( x gave a div9e w>rant to future sacrifices4 ,x 0 n w-wor%ip1 because x 0 n sub/itut$ = "s o!r wor%ip :i* ,god _h previ\sly in/itut$4 ,x is n necess>y to suppose t ,god gave an express$ comm&4 ,abel may h be5 mov$ by "s inw>d div9e monition4 ,?us ,adam said to ,eve1 #8,?is is n[ bone ( my bones4444' 7,g54 #b3bc71 be=e any div9e comm& ( m>riage4 ,no fruits 7 pres5t$ dur+ ! patri>*al disp5sation4 ,hea!n sacrifices 7 corruptions ( primitive sacrifice40 ,von ,lasaulx1 ,die ,shnopf] d] ,grie*5 und ,rm]1 und ihr ,v]hltniss zu dem e95 auf ,golgo?a1 #a--8,! fir/ ^w ( ! orig9al man 0 probably a pray]1 ! fir/ action ( fall5 man a sacrifice02 see translation 9 ,bib4 ,sac41 #a3 #cfh-djh4 ,bi%op ,butl]3 8,by ! g5]al preval5ce ( propitiatory sacrifices ov] ! hea!n _w1 ! notion ( rep5tance alone be+ suffici5t to expiate guilt appe>s to be contr>y to ! g5]al s5se ( mank9d40 7f7 ,! ,new ,te/am5t assumes & presupposes ! ,old ,te/am5t doctr9e ( sacrifice4 ,! sacrificial language 9 :i* its descriptions ( ,*ri/'s "w are clo!d _c be expla9$ z an accommodation to ,jewi% me?ods ( ?\ght1 s9ce ?is t]m9ology 0 9 l>ge "p 9 common use among ! hea!n1 & ,paul us$ x m ?an any o!r ( ! apo/les 9 deal+ ) ! ,g5tiles4 ,to d5y to x its ,old ,te/am5t mean+1 :5 us$ by ,new ,te/am5t writ]s to describe ! "w ( ,*ri/1 is to d5y any prop] inspiration bo? 9 ! ,mosaic appo9tm5t ( sacrifices & 9 ! apo/olic int]pretations ( !m4 ,we mu/ !re=e ma9ta91 z ! result ( a simple induction ( ,scripture facts1 t ! dea? ( ,*ri/ is a vic>i\s (f]+1 provid$ by ,god's love = ! purpose ( satisfy+ an int]nal dem& ( ! div9e hol9ess1 & ( remov+ an ob/acle 9 ! div9e m9d to ! r5ewal & p>don ( s9n]s4 8,! epi/le ( ,james makes no allusion to sacrifice4 ,b he w\ld n h fail$ to allude to x1 if he _h held ! moral view ( ! atonem5t2 = x w\ld !n h be5 an obvi\s help to 8 argum5t aga9/ m]ely =mal s]vice4 ,*ri/ prote/$ aga9/ wa%+ h&s & keep+ ,sabba? days4 ,if sacrifice _h be5 a piece ( human =mality1 h[ indignantly w\ld he h inveigh$ aga9/ x6 ,b in/ead ( ?is he receiv$ f ,john ! ,bapti/1 )\t rebuke1 ! words3 #8,behold1 ! ,lamb ( ,god1 t take? away ! s9 ( ! _w' 7,john #a3bi740 ,a4 ,a4 ,hodge1 ,popul> ,lectures1 #bdg--8,! sacrifices ( bulls & goats 7 l tok5-money1 z our pap]-promises to pay1 accept$ at _! face-value till ! day ( settlem5t4 ,b ! sacrifice ( ,*ri/ 0 ! gold :i* absolutely ext+ui%$ all debt by its intr9sic value4 ,h5ce1 :5 ,*ri/ di$1 ! veil t sep>at$ man f ,god 0 r5t f ! top to ! bottom by sup]natural h&s4 ,:5 ! real expiation 0 f9i%$1 ! :ole symbolical sy/em repres5t+ x became functum (ficio1 & 0 aboli%$4 ,soon aft] ?is1 ! temple 0 raz$ to ! gr\nd1 & ! ritual 0 r5d]$ =ev] impossible40 ,= d5ial t ,*ri/'s dea? is to be int]pret$ by hea!n or ,jewi% sacrifices1 see ,maurice on ,sac41 #aed--8,! hea!n signification ( words1 :5 appli$ to a ,*ri/ian use1 mu/ be n m]ely modifi$1 b inv]t$02 ,j[ett1 ,epi/les ( ,/4 ,paul1 #b3dgi--8,! hea!n & ,jewi% sacrifices r %[ u :at ! sacrifice ( ,*ri/ 0 n1 ?an :at x 040 ,bu%nell & ,"y d n d\bt ! expiatory nature ( hea!n sacrifices4 ,b ! ma9 t]ms :i* ! ,n4 ,t4 uses to describe ,*ri/'s sacrifice are borr[$ f ! ,greek sacrificial ritual1 e4 g41 1 1 1 1 1 4 ,to d5y t ^! t]ms1 :5 appli$ to ,*ri/1 imply expiation & sub/itution1 is to d5y ! inspiration ( ^? :o us$ !m4 ,see ,cave1 ,scripture ,doctr9e ( ,sacrifice2 art4 on ,sacrifice1 9 ,smi?'s ,bible ,diction>y4 ,) all ^! indications ( our diss5t f ! mod]n d5ial ( expiatory sacrifice1 we deem x desirable by way ( contra/ to pres5t ! cle>e/ possible /atem5t ( ! view f :i* we diss5t4 ,?is may be f\nd 9 ,pfleid]]1 ,philosophy ( ,religion1 #a3bch1 #bfj1 #bfa--8,! gradual di/9ction ( ! moral f ! c]emonial1 ! repression & ultimate replacem5t ( c]emonial expiation by ! moral purification ( ! s5se & life1 & consequ5tly ! trans=mation ( ! my/ical conception ( r$emption into ! correspond+ e?ical conception ( education1 may be designat$ z ! k]nel & ! teleological pr9ciple ( ! developm5t ( ! hi/ory ( religion4444 ,b to ,paul ! "q 9 :at s5se ! dea? ( ! ,cross c\ld be ! means ( ! ,messianic r$emption f\nd its answ] simply f ! presuppositions ( ! ,ph>isaic !ology1 :i* beheld 9 ! innoc5t suff]+1 & especially 9 ! m>tyr-dea?1 ( ! righte\s1 an expiatory means comp5sat+ = ! s9s ( ! :ole p4 ,:at w\ld be m natural ?an t ,paul %\ld contemplate ! dea? on ! ,cross 9 ! same way1 z an expiatory means ( salvation = ! r$emption ( ! s9ful _w8 8,we are ?us l$ to see 9 ?is !ory ! symbolical pres5tm5t ( ! tru? t ! new man suff]s1 z x 71 vic>i\sly1 = ! old man2 = he takes ^u himself ! daily pa9 ( self-subjugation1 & be>s guiltlessly 9 pati5ce ! evils :i* ! old man c\ld n b necess>ily impute to himself z puni%m5t4 ,!re=e z ,*ri/ is ! exemplification ( ! moral idea ( man1 s 8 dea? is ! symbol ( t moral process ( pa9ful self-subjugation 9 ob$i5ce & pati5ce1 9 :i* ! true inn] r$emption ( man consi/s4444 ,9 l mann] ,fi*te said t ! only prop] means ( salvation is ! dea? ( selfhood1 dea? ) ,jesus1 reg5]ation4 8,! defect 9 ! ,kant-,fi*tean doctr9e ( r$emption consi/$ 9 ?is1 t x limit$ ! process ( e?ical trans=mation to ! individual1 & endeavor$ to expla9 x f 8 subjective reason & fre$om alone4 ,h[ c\ld ! individual deliv] himself f 8 p[]lessness & become free8 ,?is "q 0 unsolv$4 ,! ,*ri/ian doctr9e ( r$emption is t ! moral lib]ation ( ! individual is n ! effect ( 8 own natural p[]1 b ! effect ( ! div9e ,_s1 :o1 f ! beg9n+ ( human hi/ory1 put =? 8 activity z ! p[] educat+ to ! good1 & especially has creat$ = himself 9 ! ,*ri/ian community a p]man5t organ = ! education ( ! p & ( individuals4 ,x 0 ! moral individualism ( ,kant :i* prev5t$ him f f9d+ 9 ! hi/orically realiz$ common _s ( ! good ! real =ce available = ! individual becom+ good40 ,c4 ,!ories ( ! ,atonem5t4 #a/4 ,! ,soc9ian1 or ,example ,!ory ( ! ,atonem5t4 ,?is !ory holds t subjective s9fulness is ! sole b>ri] betwe5 man & ,god4 ,n ,god1 b only man1 ne$s to be reconcil$4 ,! only me?od ( reconciliation is to bett] man's moral condition4 ,?is c be effect$ by man's own w1 ?r\gh rep5tance & re=mation4 ,! dea? ( ,*ri/ is b ! dea? ( a noble m>tyr4 ,he r$eems u1 only z 8 human example ( fai?fulness to tru? & duty has a p[]ful influ5ce ^u our moral improvem5t4 ,?is fact ! apo/les1 ei!r consci\sly or unconsci\sly1 clo!d 9 ! language ( ! ,greek & ,jewi% sacrifices4 ,?is !ory 0 fully elaborat$ by ,llius ,soc9us & ,fau/us ,soc9us ( ,pol&1 9 ! #af? c5tury4 ,its mod]n advocates are f\nd 9 ! ,unit>ian body4 ,! ,soc9ian !ory may be f\nd /at$1 & advocat$1 9 ,biblio!ca ,fratrum ,polonorum1 #a3eff-fjj2 ,m>t9eau1 ,/udies ( ,*ri/ianity1 #hc-agf2 ,j4 ,f4 ,cl>ke1 ,or?odoxy1 ,its ,tru?s & ,errors1 #bce-bfe2 ,ellis1 ,unit>ianism & ,or?odoxy2 ,%eldon1 ,s9 & ,r$emption1 #adf-baj4 ,! text :i* at fir/ sight mo/ seems to favor ?is view is #a ,pet #b3ba--8;,*ri/ also suff]$ = y1 leav+ y an example1 t ye %\ld foll[ 8 /eps40 ,b see "u 7e7 bel[4 ,:5 ,correggio saw ,raphael's picture ( ,/4 ,cecilia1 he exclaim$3 8,i too am a pa9t]40 ,s ,soc9us held t ,*ri/'s example r\s$ our humanity to imitation4 ,he reg>d$ expiation z hea!ni% & impossible2 e "o mu/ receive accord+ to 8 de$s2 ,god is ready to grant =giv5ess on simple rep5tance4 ,e4 ,g4 ,rob9son1 ,*ri/ian ,!ology1 #bgg--8,! !ory fir/ insi/s on ! inviolability ( moral sequ5ces 9 ! conduct ( e moral ag5t2 & !n insi/s t1 on a giv5 condition1 ! consequ5ces ( transgression may be arre/$ by almighty fiat4444 ,unit>ianism errs 9 giv+ a trans=m+ p[] to t :i* works b5efic5tly only aft] ! trans=mation has be5 wr\ght40 ,9 ascrib+ to human nature a p[] ( self-re=mation1 x ignores man's ne$ ( reg5]ation by ! ,holy ,_s4 ,b ev5 ?is r5ew+ "w ( ! ,holy ,_s presupposes ! aton+ "w ( ,*ri/4 8,ye mu/ be born anew0 7,john #c3g7 necessitates 8,ev5 s mu/ ! ,son ( man be lift$ up0 7,john #c3ad74 ,x is only ! ,cross t satisfies man's in/9ct ( rep>ation4 ,h>nack1 ,das ,wes5 des ,*ri/5?ums1 #ii--8,^? :o reg>d$ ,*ri/'s dea? soon ceas$ to br+ any o!r bloody (f]+ to ,god4 ,?is is true bo? 9 ,judaism & 9 hea!nism4 ,*ri/'s dea? put an end to all bloody (f]+s 9 religi\s hi/ory4 ,! impulse to sacrifice f\nd its satisfaction 9 ! ,cross ( ,*ri/40 ,we reg>d ?is z pro( t ! ,cross is ess5tially a satisfaction to ! div9e ju/ice1 & n a m]e example ( fai?fulness to duty4 ,! ,soc9ian !ory is ! fir/ ( six !ories ( ! ,atonem5t1 :i* r\ghly correspond ) our six previ\sly treat$ !ories ( s91 & ?is fir/ !ory includes mo/ ( ! false doctr9e :i* appe>s 9 mitigat$ =ms 9 sev]al ( ! !ories foll[+4 ,to ?is !ory we make ! foll[+ objections3 7a7 ,x is bas$ ^u false philosophical pr9ciples1--z1 = example1 t w is m]ely ! faculty ( volitions2 t ! f\ndation ( virtue is 9 utility2 t law is an expression ( arbitr>y w2 t p5alty is a means ( re=m+ ! (f5d]2 t righte\sness1 9 ei!r ,god or man1 is only a manife/ation ( b5evol5ce4 ,if ! w is simply ! faculty ( volitions1 & n also ! fundam5tal det]m9ation ( ! be+ to an ultimate end1 !n man c1 by a s+le volition1 effect 8 own re=mation & reconciliation to ,god4 ,if ! f\ndation ( virtue is 9 utility1 !n !re is no?+ 9 ! div9e be+ t prev5ts p>don1 ! good ( ! creature1 & n ! dem&s ( ,god's hol9ess1 be+ ! reason = ,*ri/'s suff]+4 ,if law is an expression ( arbitr>y w1 in/ead ( be+ a transcript ( ! div9e nature1 x may at any "t be disp5s$ )1 & ! s9n] may be p>don$ on m]e rep5tance4 ,if p5alty is m]ely a means ( re=m+ ! (f5d]1 !n s9 does n involve objective guilt1 or obligation to suff]1 & s9 may be =giv51 at any mom5t1 to all :o =sake x1--inde$1 mu/ be =giv51 s9ce puni%m5t is out ( place :5 ! s9n] is re=m$4 ,if righte\sness is only a =m or manife/ation ( b5evol5ce1 !n ,god c %[ 8 b5evol5ce z easily ?r\gh p>don z ?r\gh p5alty1 & ,*ri/'s dea? is only int5d$ to attract u t[>d ! good by ! =ce ( a noble example4 ,w5dt1 ,tea*+ ( ,jesus1 #b3bah-bfd1 is ess5tially ,soc9ian 9 8 view ( ,jesus' dea?4 ,yet he ascribes to ,jesus ! idea t suff]+ is necess>y1 ev5 = "o :o /&s 9 p]fect love & bless$ fell[%ip ) ,god1 s9ce e>?ly bless$ness is n ! true bless$ness1 & s9ce a true piety is impossible )\t r5unciation & /oop+ to m9i/] to o!rs4 ,! e>?ly life-sacrifice ( ! ,messiah 0 8 necess>y & greate/ act1 & 0 ! culm9at+ po9t ( 8 tea*+4 ,suff]+ made him a p]fect example1 & s ensur$ ! success ( 8 "w4 ,b :y ,god %\ld h made x necess>y t ! holie/ mu/ suff]1 ,w5dt does n expla94 ,?is con/itution ( ?+s we c und]/& only z a revelation ( ! hol9ess ( ,god1 & ( 8 punitive relation to human s94 ,simon1 ,reconciliation1 #ceg1 %[s well t example might h suffic$ = a race t m]ely ne$$ lead]%ip4 ,b :at ! race ne$$ mo/ 0 en]giz+1 ! fulfilm5t ( ! conditions ( re/oration to ,god on _! behalf by "o ( !mselves1 by "o ^: v ess5ce !y %>$1 :o creat$ !m1 9 :om !y consi/$1 & ^: "w 0 !re=e _! "w4 ,*ri/ condemn$ ) ! div9e condemnation ! ?\ghts & impulses aris+ f 8 subconsci\s life4 ,be=e ! s91 :i* = ! mom5t seem$ to be 81 c\ld become 81 he condemn$ x4 ,he sympa?iz$ )1 nay1 he reveal$1 ! v ju/ice & sorr[ ( ,god4 ,hebrews #b3af-ah--8;,= v]ily n to angels do? he give help1 b he give? help to ! se$ ( ,abraham4 ,:]e=e x behoov$ him 9 all ?+s to be made l unto 8 bre?r51 t he might become a m]ciful & fai?ful high prie/ 9 ?+s p]ta9+ to ,god1 to make propitiation = ! s9s ( ! p4 ,= 9 t he himself ha? suff]$ be+ tempt$1 he is able to succor !m t are tempt$40 7b7 ,x is a natural outgr[? f ! ,pelagian view ( s91 & logically necessitates a curtailm5t or surr5d] ( e o!r *>act]i/ic doctr9e ( ,*ri/ianity--inspiration1 s91 ! deity ( ,*ri/1 ju/ification1 reg5]ation1 & et]nal retribution4 ,! ,soc9ian !ory requires a surr5d] ( ! doctr9e ( inspiration2 = ! idea ( vic>i\s & expiatory sacrifice is wov5 into ! v w>p & wo( ( ! ,old & ,new ,te/am5ts4 ,x requires an ab&onm5t ( ! ,scripture doctr9e ( s92 = 9 x all idea ( s9 z p]v]sion ( nature r5d]+ ! s9n] unable to save himself1 & z objective guilt dem&+ satisfaction to ! div9e hol9ess1 is d5i$4 ,x requires u to give up ! deity ( ,*ri/2 = if s9 is a slight evil1 & man c save himself f its p5alty & p[]1 !n !re is no long] ne$ ( ei!r an inf9ite suff]+ or an inf9ite ,savior1 & a human ,*ri/ is z good z a div9e4 ,x requires u to give up ! ,scripture doctr9e ( ju/ification1 z ,god's act ( decl>+ ! s9n] j 9 ! eye ( ! law1 solely on acc\nt ( ! righte\sness & dea? ( ,*ri/ to :om he is unit$ by fai?2 = ! ,soc9ian !ory _c p]mit ! c\nt+ to a man ( any o!r righte\sness ?an 8 own4 ,x requires a d5ial ( ! doctr9e ( reg5]ation2 = ?is is no long] ! "w ( ,god1 b ! "w ( ! s9n]2 x is no long] a *ange ( ! affections bel[ consci\sness1 b a self-re=m+ volition ( ! s9n] himself4 ,x requires a d5ial ( et]nal retribution2 = ?is is no long] appropriate to f9ite transgression ( arbitr>y law1 & to sup]ficial s9n+ t does n involve nature4 7c7 ,x contradicts ! ,scripture tea*+s1 t s9 involves objective guilt z well z subjective defilem5t2 t ! hol9ess ( ,god mu/ puni% s92 t ! atonem5t 0 a be>+ ( ! puni%m5t ( s9 = m52 & t ?is vic>i\s be>+ ( puni%m5t 0 necess>y1 on ! "p ( ,god1 to make possible ! %[+ ( favor to ! guilty4 ,! ,scriptures d n make ! ma9 object ( ! atonem5t to be man's subjective moral improvem5t4 ,x is to ,god t ! sacrifice is (f]$1 & ! object ( x is to satisfy ! div9e hol9ess1 & to remove f ! div9e m9d an ob/acle to ! %[+ ( favor to ! guilty4 ,x 0 some?+ ext]nal to man & 8 happ9ess or virtue1 t requir$ t ,*ri/ %\ld suff]4 ,:at ,em]son has said ( ! m>tyr is yet m true ( ,*ri/3 8,?\gh love rep9e1 & reason *afe1 ,!re comes a voice )\t reply1 ',tis man's p]dition to be safe1 ,:5 = ! tru? he ought to die40 ,! tru? = :i* ,*ri/ di$ 0 tru? int]nal to ! nature ( ,god2 n simply tru? ext]naliz$ & publi%$ among m54 ,:at ! tru? ( ,god requir$1 t ,*ri/ r5d]$--full satisfaction to violat$ ju/ice4 8,jesus paid x all02 & no ob$i5ce or righte\sness ( ours c be add$ to 8 "w1 z a gr\nd ( our salvation4 ,e4 ,g4 ,rob9son1 ,*ri/ian ,!ology1 #bgf--8,?is !ory fails ( a due recognition ( t deep-seat$1 univ]sal & innate s5se ( ill-des]t1 :i* 9 all times & ev]y:]e has prompt$ m5 to aim at "s expiation ( _! guilt4 ,= ?is s5se ( guilt & its requirem5ts ! moral influ5ce !ory makes no adequate provision1 ei!r 9 ,*ri/ or 9 ^? :om ,*ri/ saves4 ,suppos+ ,*ri/'s r$emptive "w to consi/ m]ely 9 w9n+ m5 to ! practice ( righte\sness1 x takes no acc\nt ( p5alty1 ei!r z ! sanction ( ! law1 z ! reaction ( ! div9e hol9ess aga9/ s91 or z ! upbraid+ ( ! individual consci5ce4444 ,! ,soc9ian !ory ov]looks ! fact t !re mu/ be "s objective manife/ation ( ,god's wra? & displeasure aga9/ s940 7d7 ,x furni%es no prop] explanation ( ! suff]+s & dea? ( ,*ri/4 ,! unm>tyrlike angui% _c be acc\nt$ =1 & ! =sak+ by ! ,fa!r _c be ju/ifi$1 ^u ! hypo!sis t ,*ri/ di$ z a m]e witness to tru?4 ,if ,*ri/'s suff]+s 7 n propitiatory1 !y nei!r furni% u ) a p]fect example1 nor con/itute a manife/ation ( ! love ( ,god4 ,comp>e ,jesus' feel+1 9 view ( dea?1 ) t ( ,paul3 8hav+ ! desire to dep>t0 7,phil #a3bc74 ,jesus 0 fill$ ) angui%3 8,n[ is my s\l tr\bl$2 & :at %all ,i say8 ,fa!r1 save me f ?is h\r0 7,john #ab3bg74 ,if ,*ri/ 0 simply a m>tyr1 !n he is n a p]fect example2 = _m a m>tyr has %[n great] c\rage 9 prospect ( dea?1 & 9 ! f9al agony has be5 able to say t ! fire t consum$ him 0 8a b$ ( roses40 ,ge?semane1 ) its m5tal angui%1 is app>5tly record$ 9 ord] to indicate t ,*ri/'s suff]+s ev5 on ! cross 7 n ma9ly physical suff]+s4 ,! ,roman ,ca?olic ,*ur* unduly emphasizes ! physical side ( our ,"l's passion1 b loses sight ( its spiritual elem5t4 ,! ,*ri/ ( ,rome inde$ is ei!r a babe or dead1 & ! crucifix pres5ts to u n a ris5 & liv+ ,r$eem]1 b a mangl$ & lifeless body4 ,/r\d1 9 8 ,physical ,cause ( our ,"l's ,dea?1 has made x probable t ,jesus di$ ( a brok5 he>t1 & t ?is alone expla9s ,john #ai3cd--8"o ( ! soldi]s ) a spe> pi]c$ 8 side1 & /raightway !re came out blood & wat]0--i4 e41 ! he>t _h already be5 ruptur$ by grief4 ,t grief 0 grief at ! =sak+ ( ! ,fa!r 7,mat4 #bg3df--8,my ,god1 my ,god1 :y ha/ ?\ =sak5 me8071 & ! result+ dea? %[s t t =sak+ 0 no imag9>y "o4 ,did ,god make ! holie/ man ( all to be ! greate/ suff]] ( all ! ages8 ,?is he>t brok5 by ! =sak+ ( ! ,fa!r means m ?an m>tyrdom4 ,if ,*ri/'s dea? is n propitiatory1 x fills me ) t]ror & despair2 = x pres5ts me n only ) a v imp]fect example 9 ,*ri/1 b ) a pro( ( measureless inju/ice on ! "p ( ,god4 ,luke #bc3bh--8weep n = me1 b weep = y\rselves0--,jesus rejects all pity t =gets 8 suff]+ = o!rs4 ,to ! above view ( ,/r\d1 ,we/cott objects t blood does n readily fl[ f an ord9>y corpse4 ,! sep>ation ( ! r$ corpuscles ( ! blood f ! s]um1 or wat]1 w\ld be ! beg9n+ ( decomposition1 & w\ld be inconsi/5t ) ! /atem5t 9 ,acts #b3ca--8nei!r did 8 fle% see corruption40 ,b ,dr4 ,w4 ,w4 ,ke5 ( ,philadelphia1 9 8 article on ,! ,bloody ,sweat ( our ,"l 7,bib4 ,sac41 ,july1 #ahig3dfi-dhd7 endorses ,/r\d's view z to ! physical cause ( our ,"l's dea?4 ,*ri/'s be+ =sak5 by ! ,fa!r 0 only ! culm9ation ( t relative )drawal :i* con/itut$ ! s\rce ( ,*ri/'s lonel9ess ?r\gh life4 ,?r\gh life he 0 a s]vant ( ! ,_s4 ,on ! cross ! ,_s left him to ! weakness ( unassi/$ humanity1 de/itute ( consci\s div9e res\rces4 ,comp>e ! curi\s read+ ( ,heb4 #b3i--8t he ap>t f ,god 7 7 %\ld ta/e dea? = e man40 ,if ,*ri/ m]ely suppos$ himself to be des]t$ by ,god1 8n only does ,*ri/ become an err+ man1 &1 s f> z ! pr$icate deity is applicable to him1 an err+ ,god2 b1 if he *]i%$ unf\nd$ di/ru/ ( ,god1 h[ c x be possible /ill to ma9ta9 t 8 w 0 9 abid+1 p]fect agreem5t & id5tity ) ! w ( ,god80 ,see ,kant1 ,lotze1 & ,rits*l1 by ,/hl91 #bai4 ,*>les ,c4 ,ev]ett1 ,gospel ( ,paul1 says ,jesus 0 n crucifi$ because he 0 accurs$1 b he 0 accurs$ because he 0 crucifi$1 s t1 9 wreak+ v5geance ^u him1 ,jewi% law abrogat$ itself4 ,?is int]pretation h[ev] contradicts #b ,cor4 #e3ba--8;,him :o knew no s9 he made to be s9 on our behalf0--:]e ! div9e id5tification ( ,*ri/ ) ! race ( s9n]s ant$ates & expla9s 8 suff]+s4 ,john #a3bi--8! ,lamb ( ,god1 t take? away ! s9 ( ! _w0--does n ref] to ,jesus z a lamb = g5tl5ess1 b z a lamb = sacrifice4 ,macl>53 8,h[ does ,*ri/'s dea? prove ,god's love8 ,only on "o supposition1 namely1 t ,*ri/ is ! inc>nate ,son ( ,god1 s5t by ! ,fa!r's love & be+ 8 express image02 &1 we may add1 suff]+ vic>i\sly = u & remov+ ! ob/acle 9 ,god's m9d to our p>don4 7e7 ,! influ5ce ( ,*ri/'s example is nei!r decl>$ 9 ,scripture1 nor f\nd 9 ,*ri/ian exp]i5ce1 to be ! *ief result secur$ by 8 dea?4 ,m]e example is b a new prea*+ ( ! law1 :i* repels & condemns4 ,! cross has p[] to lead m5 to hol9ess1 only z x fir/ %[s a satisfaction made = _! s9s4 ,accord+ly1 mo/ ( ! passages :i* repres5t ,*ri/ z an example also conta9 ref]5ces to 8 propitiatory "w4 ,!re is no virtue 9 simply sett+ an example4 ,*ri/ did no?+1 simply = ! sake ( example4 ,ev5 8 baptism 0 ! symbol ( 8 propitiatory dea?2 see pages #gfa1 #gfb4 ,! apo/le's exhortation is n 8ab/a9 f all appe>ance ( evil0 7#a ,!ss4 #e3bb1 ,a4 ,v]s471 b 8ab/a9 f e =m ( evil0 7,rev4 ,v]s474 ,*ri/'s dea? is ! paym5t ( a real debt due to ,god2 & ! convict$ s9n] ne$s fir/ to see ! debt :i* he owes to ! div9e ju/ice paid by ,*ri/1 be=e he c ?9k hopefully ( re=m+ 8 life4 ,! hymns ( ! *ur*3 8,i lay my s9s on ,jesus10 & 8,n all ! blood ( bea/s10 repres5t ! view ( ,*ri/'s suff]+s :i* ,*ri/ians h d]iv$ f ! ,scriptures4 ,:5 ! s9n] sees t ! mortgage is cancell$1 t ! p5alty has be5 borne1 he c devote himself freely to ! s]vice ( 8 ,r$eem]4 ,rev4 #ab3aa--8!y ov]came him ,satan because ( ! blood ( ! ,lamb0--z ,*ri/ ov]came ,satan by 8 propitiatory sacrifice1 s we ov]come by appropriat+ to ourselves ,*ri/'s atonem5t & 8 ,_s2 cf4 #a ,john #e3d--8?is is ! victory t ha? ov]come ! _w1 ev5 our fai?40 ,! v text ^u :i* ,soc9ians mo/ rely1 :5 x is tak5 9 connection ) ! context1 proves _! !ory to be a misrepres5tation ( ,scripture1 #a ,pet4 #b3ba--8;,*ri/ also suff]$ = y1 leav+ y an example1 t ye %\ld foll[ 8 /eps0--is succe$$ by v]se #bd--8:o 8 own self b>e our s9s 9 8 body ^u ! tree1 t we1 hav+ di$ unto s9s1 might live unto righte\sness2 by ^: /ripes ye 7 heal$0--! latt] words be+ a direct quotation f ,isaiah's description ( ! sub/itution>y suff]+s ( ! ,messiah 7,is4 #ec3e74 ,:5 a deeply convict$ s9n] 0 told t ,god c\ld cleanse 8 he>t & make him ov] anew1 he repli$ ) righte\s impati5ce3 8,t is n :at ,i want1--,i h a debt to pay fir/60 ,a4 ,j4 ,gordon1 ,m9i/ry ( ! ,_s1 #bh1 #hi--8,n[h]e 9 tab]nacle or temple %all we ev] f9d ! lav] plac$ be=e ! alt>4 ,! alt> is ,calv>y1 & ! lav] is ,p5teco/1--"o /&s = ! sacrificial blood1 ! o!r = ! sanctify+ ,_s4444 ,s ! oil :i* symbolis$ ! sanctify+ ,_s 0 always put #8^u ! blood ( ! trespass-(f]+' 7,lev4 #ad3ag740 ,! extremity ( ,*ri/'s suff]+ on ! ,cross 0 co9cid5t ) ! extreme/ manife/ation ( ! guilt ( ! race4 ,! greatness ( ?is he !oretically knew f ! beg9n+ ( 8 m9i/ry4 ,8 baptism 0 n int5d$ m]ely to set an example4 ,x 0 a recognition t s9 des]v$ dea?2 t he 0 numb]$ ) ! transgressors2 t he 0 s5t to die = ! s9 ( ! _w4 ,he 0 n s mu* a tea*]1 z he 0 ! subject ( all tea*+4 ,9 him ! great suff]+ ( ! holy ,god on acc\nt ( s9 is exhibit$ to ! univ]se4 ,! pa9 ( a few brief h\rs saves a _w1 only because x sets =? an et]nal fact 9 ,god's be+ & op5s to u ,god's v he>t4 ,%akespe>e1 ,h5ry ,v1 #d3a--8,!re is "s s\l ( goodness 9 ?+s evil4 ,w\ld m5 obs]v+ly di/il x out40 ,x is well to prea* on ,*ri/ z an example4 ,lyman ,abbott says t ,jesus' blood pur*ases our p>don & r$eems u to ,god1 j z a patriot's blood r$eems 8 c\ntry f s]vitude & pur*ases its lib]ty4 ,b ev5 ,rits*l1 ,j4 & ,recon41 #b1 goes beyond ?is1 :5 he says3 8,^? :o advocate ! example !ory %\ld rememb] t ,jesus )draws himself f imitation :5 he sets himself ov] aga9/ 8 disciples z ! ,au?or ( =giv5ess4 ,& !y p]ceive t p>don mu/ fir/ be appropriat$1 be=e x is possible = !m to imitate 8 piety & moral a*ievem5t40 ,?is is a p>tial recognition ( ! tru? t ! removal ( objective guilt by ,*ri/'s atonem5t mu/ prec$e ! removal ( subjective defilem5t by ,*ri/'s reg5]at+ & sanctify+ ,_s4 ,lidgett1 ,spir4 ,pr9c4 ( ,atonem5t1 #bfe-bhj1 %[s t !re is a fa!rly dem& = satisfaction1 :i* mu/ be met by ! filial response ( ! *ild4 ,?omas ,*alm]s at ! beg9n+ ( 8 m9i/ry urg$ on 8 p ! re=mation ( _! lives4 ,b he confesses3 8,i nev] he>d ( any su* re=mations be+ effect$ among/ !m40 ,only :5 he prea*$ ! ali5ation ( m5 f ,god1 & =giv5ess ?r\gh ! blood ( ,*ri/1 did he he> ( _! bett]m5t4 ,gordon1 ,*ri/ ( ,to-day1 #abi--8,! consci\sness ( s9 is l>gely ! creation ( ,*ri/40 ,m5 l ,paul1 ,lu!r1 & ,edw>ds %[ ?is impressively4 ,fo/]1 ,*ri/ian life & ,!ology1 #aih-bja--8,!re is ( c\rse a s5se 9 :i* ! ,*ri/ian mu/ imitate ,*ri/'s dea?1 = he is to #8take up 8 cross daily' 7,luke #i3bc7 & foll[ 8 ,ma/]2 b 9 its highe/ mean+ & fulle/ scope ! dea? ( ,*ri/ is no m an object set = our imitation ?an is ! creation ( ! _w4444 ,*ri/ does = man 9 8 sacrifice :at man c\ld n d = himself4 ,we see 9 ! ,cross3 #a4 ! magnitude ( ! guilt ( s92 #b4 our own self-condemnation2 #c4 ! adequate rem$y1--= ! object ( law is ga9$ 9 ! display ( righte\sness2 #d4 ! objective gr\nd ( =giv5ess40 ,macl>53 8,*ri/ianity )\t a dy+ ,*ri/ is a dy+ ,*ri/ianity40 7f7 ,?is !ory contradicts ! :ole t5or ( ! ,new ,te/am5t1 9 mak+ ! life1 & n ! dea?1 ( ,*ri/ ! mo/ significant & important feature ( 8 "w4 ,! con/ant allusions to ! dea? ( ,*ri/ z ! s\rce ( our salvation1 z well z ! symbolism ( ! ord9ances1 _c be expla9$ ^u a !ory :i* reg>ds ,*ri/ z a m]e example1 & consid]s 8 suff]+s z incid5ts1 r ?an ess5tials1 ( 8 "w4 ,dr4 ,h4 ,b4 ,hackett frequ5tly call$ att5tion to ! fact t ! record+ 9 ! gospels ( only ?ree ye>s ( ,jesus' life1 & ! prom95ce giv5 9 ! record to ! clos+ sc5es ( t life1 are evid5ce t n 8 life1 b 8 dea?1 0 ! great "w ( our ,"l4 ,*ri/'s dea?1 & n 8 life1 is ! c5tral tru? ( ,*ri/ianity4 ,! cross is p> excell5ce ! ,*ri/ian symbol4 ,9 bo? ! ord9ances--9 ,baptism z well z 9 ! ,"l's ,supp]--x is ! dea? ( ,*ri/ t is prim>ily set =?4 ,nei!r ,*ri/'s example1 nor 8 tea*+1 reveals ,god z does 8 dea?4 ,x is ! dea? ( ,*ri/ t l9ks toge!r all ,*ri/ian doctr9es4 ,! m>k ( ,*ri/'s blood is ^u !m all1 z ! sc>let ?read runn+ ?r\gh e cord & rope ( ! ,briti% navy gives sign t x is ! prop]ty ( ! cr[n4 ,did ,jesus' dea? h no o!r relation to our salvation ?an ,paul's dea? _h8 ,paul 0 a m>tyr1 b 8 dea? is n ev5 record$4 ,g\ld1 ,bib4 ,!ol4 ,n4 ,t41 #ib--8,paul does n dwell 9 any way ^u ! life or "w ( our ,"l1 except z !y are involv$ 9 8 dea? & resurrection40 ,:at did ,jesus' words3 8,x is f9i%$0 7,john #ai3cj7 mean8 ,:at 0 f9i%$ on ! ,soc9ian !ory8 ,! ,soc9ian salvation _h n yet begun4 ,:y did n ,jesus make ! ord9ances ( ,baptism & ! ,"l's ,supp] to be memorials ( 8 bir?1 r ?an ( 8 dea?8 ,:y 0 n ! veil ( ! temple r5t at 8 baptism1 or at ! ,s]mon on ! ,m\nt8 ,x 0 because only 8 dea? op5$ ! way to ,god4 ,9 talk+ ) ,nicodemus1 ,jesus bru%$ aside ! complim5t>y3 8we "k t ?\ art a tea*] come f ,god0 7,john #c3b74 ,recogniz+ ,jesus z tea*] is n en\gh4 ,!re mu/ be a r5ewal by ! ,_s ( ,god1 s t "o recognizes also ! lift+ up ( ! ,son ( man z aton+ ,savior 7,john #c3ad1 #ae74 ,& to ,pet]1 ,jesus said3 8,if ,i wa% !e n1 ?\ ha/ no "p ) me0 7,john #ac3h74 ,"o _c h "p ) ,*ri/ z ,tea*]1 :ile "o rejects him z ,r$eem] f s94 ,on ! ,soc9ian doctr9e ( ! ,atonem5t1 see ,craw=d1 ,atonem5t1 #bgi-bif2 ,%$d1 ,hi/ory ( ,doctr9e1 #b3cgf-chf2 ,doctr9es ( ! ,e>ly ,soc9ians1 9 ,pr9ceton ,essays1 #a3aid-baa2 ,philippi1 ,glaub5slehre1 ,,iv1 #b3aef-ahj2 ,fock1 ,soc9ianismus4 #bnd4 ,! ,bu%nellian1 or ,moral ,influ5ce ,!ory ( ! ,atonem5t4 ,?is holds1 l ! ,soc9ian1 t !re is no pr9ciple ( ! div9e nature :i* is propitiat$ by ,*ri/'s dea?2 b t ?is dea? is a manife/ation ( ! love ( ,god1 suff]+ 9 & ) ! s9s ( 8 creatures4 ,*ri/'s atonem5t1 !re=e1 is ! m]ely natural consequ5ce ( 8 tak+ human nature ^u him2 & is a suff]+1 n ( p5alty 9 man's /ead1 b ( ! comb9$ woes & griefs :i* ! liv+ ( a human life involves4 ,?is atonem5t has effect1 n to satisfy div9e ju/ice1 b s to reveal div9e love z to s(t5 human he>ts & to lead !m to rep5tance2 9 o!r words1 ,*ri/'s suff]+s 7 necess>y1 n 9 ord] to remove an ob/acle to ! p>don ( s9n]s :i* exi/s 9 ! m9d ( ,god1 b 9 ord] to conv9ce s9n]s t !re exi/s no su* ob/acle4 ,?is !ory1 = sub/ance1 has be5 advocat$ by ,bu%nell1 9 ,am]ica2 by ,rob]tson1 ,maurice1 ,campbell1 & ,"y1 9 ,great ,brita92 by ,s*lei]ma*] & ,rits*l1 9 ,g]many4 ,orig5 & ,abel>d are e>li] repres5tatives ( ?is view4 ,x may be f\nd /at$ 9 ,bu%nell's ,vic>i\s ,sacrifice4 ,bu%nell's lat] "w1 ,=giv5ess & ,law1 conta9s a modification ( 8 e>li] doctr9e1 to :i* he 0 driv5 by ! criticisms ^u 8 ,vic>i\s ,sacrifice4 ,9 ! lat] "w1 he ackn[l$ges :at he _h s /r5u\sly d5i$ 9 ! e>li]1 namely1 t ,*ri/'s dea? has effect ^u ,god z well z ^u man1 & t ,god _c =give )\t ?us 8mak+ co/ to himself40 ,he makes op5 confession ( ! impot5ce ( 8 =m] tea*+ to conv]t s9n]s1 &1 z ! only effici5t homiletic1 he recomm5ds ! prea*+ ( ! v doctr9e ( propitiatory sacrifice :i* he _h writt5 8 book to sup]s$e4 ,ev5 9 ,=giv5ess & ,law1 h[ev]1 !re is no recognition ( ! true pr9ciple & gr\nd ( ! ,atonem5t 9 ,god's punitive hol9ess4 ,s9ce ! orig9al =m ( ,bu%nell's doctr9e is ! only "o :i* has met ) wide acceptance1 we direct our objections ma9ly to ?is4 ,f4 ,w4 ,rob]tson1 ,s]mons1 #a3afc-agh1 holds t ,*ri/'s suff]+s 7 ! necess>y result ( ! position 9 :i* he _h plac$ himself ( conflict or collision ) ! evil t is 9 ! _w4 ,he came 9 contact ) ! :irl+ :eel1 & 0 cru%$ by x2 he plant$ 8 heel ^u ! cockatrice's d51 & 0 pi]c$ by its fang4 ,maurice1 on ,sacrifice1 #bji1 & ,!ol4 ,essays1 #ada1 #bbh1 reg>ds ,*ri/'s suff]+s z an illu/ration1 giv5 by ! ideal man1 ( ! self-sacrifice due to ,god f ! humanity ( :i* he is ! root & head1 all m5 be+ r$eem$ 9 him1 irrespective ( _! fai?1 & ne$+ only to h br\ght to !m ! news ( ?is r$emption4 ,"y1 ,life & ,light ( ,m51 holds a view ess5tially ! same ) ,rob]tson's4 ,*ri/'s dea? is ! necess>y result ( 8 collision ) evil1 & 8 suff]+s extirpate s91 simply by manife/+ ,god's self-sacrific+ love1 ,campbell1 ,atonem5t1 #abi-aia1 quotes f ,edw>ds1 to %[ t inf9ite ju/ice might be satisfi$ 9 ei!r "o ( two ways3 7#a7 by an inf9ite puni%m5t2 7#b7 by an adequate rep5tance4 ,?is la/1 :i* ,edw>ds pass$ by z impracticable1 ,campbell decl>es to h be5 ! real atonem5t (f]$ by ,*ri/1 :o /&s z ! great ,p5it5t1 confess+ ! s9 ( ! _w4 ,mason1 ,fai? ( ! ,gospel1 #afj-baj1 takes sub/antially ! view ( ,campbell1 d5y+ sub/itution1 & emphasiz+ ,*ri/'s on5ess ) ! race & 8 confession ( human s94 ,he grants inde$ t our ,"l bore p5alty1 b only 9 ! s5se t he realiz$ h[ great 0 ! condemnation & p5alty ( ! race4 ,s*lei]ma*] d5ies any satisfaction to ,god by sub/itution4 ,he puts 9 its place an influ5ce ( ,*ri/'s p]sonality on m51 s t !y feel !mselves reconcil$ & r$eem$4 ,! atonem5t is purely subjective4 ,yet x is ! "w ( ,*ri/1 9 t only ,*ri/'s on5ess ) ,god has taught m5 t !y c be "o ) ,god4 ,*ri/'s consci\sness ( 8 be+ 9 ,god & kn[+ ,god1 & 8 p[] to imp>t ?is consci\sness to o!rs1 make him a ,m$iator & ,savior4 ,! idea ( rep>ation1 comp5sation1 satisfaction1 sub/itution1 is :olly ,jewi%4 ,he reg>d$ x z possible only to a n>r[-m9d$ p4 ,he tells u t he hates 9 religion t k9d ( hi/oric relation4 ,he _h no su* s5se ( ! hol9ess ( ,god1 or ( ! guilt ( man1 z w\ld make necess>y any suff]+ ( puni%m5t or (f]+ to ,god = human s94 ,he desires to replace ext]nal & hi/orical ,*ri/ianity by a ,*ri/ianity t is int]nal & subjective4 ,see ,s*lei]ma*]1 ,d] ,*ri/li*e ,glaube1 #b3id-afa4 ,rits*l h[ev] is ! mo/ rec5t & influ5tial repres5tative ( ! ,moral ,influ5ce !ory 9 ,g]many4 ,8 view is to be f\nd 9 8 ,re*tf]tigung und ,v]shnung1 or 9 ,engli% translation1 ,ju/ification & ,reconciliation4 ,rits*l is anti-,hegelian & lib]t>ian1 b l ,s*lei]ma*] he does n treat s9 ) s]i\sness2 he reg>ds ! s5se ( guilt z an illusion :i* x is ! "p ( ,*ri/ to dispel2 !re is an inadequate conception ( ,*ri/'s p]son1 a practical d5ial ( 8 pre-exi/5ce & "w ( objective atonem5t2 inde$1 ! "w ( ,*ri/ is h>dly put into any precise relation to s9 at all2 see ,d5ney1 ,/udies 9 ,!ology1 #acf-aea4 ,e4 ,h4 ,johnson3 8,_m ,rits*lians d5y bo? ! miracul\s conception & ! bodily resurrection ( ,jesus4 ,s9 does n p>ticul>ly conc]n ,god2 ,*ri/ is ,savior only z ,buddha 01 a*iev+ lord%ip ov] ! _w by indiff]5ce to x2 he is ! ,^w ( ,god1 only z he reveals ?is div9e indiff]5ce to ?+s4 ,all ?is does n agree ) ! ,n4 ,t4 tea*+ t ,*ri/ is ! only begott5 ,son ( ,god1 t he 0 ) ! ,fa!r be=e ! _w 01 t he made expiation ( s9s to ,god1 & t s9 is t abom9able ?+ t ,god hates40 ,= a g5]al survey ( ! ,rits*lian !ology1 see ,orr1 ,rits*lian ,!ology1 #bca-bga2 ,presb4 & ,ref4 ,rev41 ,july1 #ahia3ddc-deh 7art4 by ,zahn71 & ,jan4 #ahib3a-ba 7art4 by ,c4 ,m4 ,mead72 ,&ov] ,review1 ,july1 #ahic3ddj-dfa2 ,am4 ,j\r4 ,!ology1 ,jan4 #ahii3bb-dd 7art4 by ,h4 ,r4 ,mack9to%72 ,lidgett1 ,spir4 ,pr94 ( ,atonem5t1 #aij-bjg2 ,fo/]1 ,*ri/4 ,life & ,!ology2 & ! "w ( ,g>vie on ,rits*l4 ,= /atem5t & criticism ( o!r =ms ( ! ,moral ,influ5ce !ory1 see ,craw=d1 ,atonem5t1 #big-cff2 ,watts1 ,new ,apologetic1 #baj-bdg4 ,to ?is !ory we object z foll[s3 7a7 ,:ile x embraces a valuable elem5t ( tru?1 namely1 ! moral influ5ce ^u m5 ( ! suff]+s ( ! ,god-man1 x is false by defect1 9 t x sub/itutes a subord9ate effect ( ! atonem5t = its *ief aim1 & yet unfairly appropriates ! "n 8vic>i\s10 :i* belongs only to ! latt]4 ,suff]+ ) ! s9n] is by no means suff]+ 9 8 /ead4 ,dale1 ,atonem5t1 #acg1 illu/rates ,bu%nell's view by ! loyal wife1 :o suff]s exile or imprisonm5t ) h] husb&2 by ! philan?ropi/1 :o suff]s ! privations & h>d%ips ( a savage p1 :om he c civilize only by endur+ ! mis]ies f :i* he w\ld rescue !m2 by ! ,moravian mission>y1 :o ent]s = life ! lep]s' enclosure1 t he may conv]t its inmates4 ,s ,potw9 says t suff]+ & dea? are ! co/ ( ! atonem5t1 n ! atonem5t itself4 ,b we reply t su* suff]+s z ^! d n make ,*ri/'s sacrifice vic>i\s4 ,! ^w 8vic>i\s0 7f vicis7 implies sub/itution1 :i* ?is !ory d5ies4 ,! vic> ( a p>i% is n necess>ily "o :o p]=ms s]vice )1 & 9 sympa?y )1 ! rector1--he is r "o :o /&s 9 ! rector's place4 ,a vice-presid5t is "o :o acts 9 place ( ! presid5t2 8,a4 ,b41 appo9t$ consul1 vice ,c4 ,d41 resign$10 implies t ,a4 ,b4 is n[ to s]ve 9 ! /ead ( ,c4 ,d4 ,if ,*ri/ is a 8vic>i\s sacrifice10 !n he makes atonem5t to ,god 9 ! place & /ead ( s9n]s4 ,*ri/'s suff]+ 9 & ) s9n]s1 ?\gh x is a mo/ important & affect+ fact1 is n ! suff]+ 9 _! /ead 9 :i* ! atonem5t consi/s4 ,?\gh suff]+ 9 & ) s9n]s may be 9 "p ! m$ium ?r\gh :i* ,*ri/ 0 enabl$ to endure ,god's wra? aga9/ s91 x is n to be conf\nd$ ) ! reason :y ,god lays ?is suff]+ ^u him2 nor %\ld x bl9d u to ! fact t ?is reason is 8 /&+ 9 ! s9n]'s place to answ] = s9 to ! retributive hol9ess ( ,god4 7b7 ,x re/s ^u false philosophical pr9ciples1--z1 t righte\sness is id5tical ) b5evol5ce1 in/ead ( condition+ x2 t ,god is subject to an et]nal law ( love1 in/ead ( be+ himself ! s\rce ( all law2 t ! aim ( p5alty is ! re=mation ( ! (f5d]4 ,hovey1 ,god ) ,u1 #aha-bga1 has giv5 "o ( ! be/ replies to ,bu%nell4 ,he %[s t if ,god is subject to an et]nal law ( love1 !n ,god is necess>ily a ,savior2 t he mu/ h creat$ man z soon z he c\ld2 t he makes m5 holy z fa/ z possible2 t he does all ! good he c2 t he is no bett] ?an he %\ld be4 ,b ?is is to d5y ! transc5d5ce ( ,god1 & r$uce omnipot5ce to a m]e nature-p[]4 ,! conception ( ,god z subject to law imp]ils ,god's self-suffici5cy & fre$om4 ,= ,bu%nell's /atem5ts ) reg>d to ! id5tity ( righte\sness & love1 & = criticisms ^u !m1 see our treatm5t ( ! attribute ( ,hol9ess1 vol4 ,i1 pages #bfh-bge4 ,watts1 ,new ,apologetic1 #bgg-bhj1 po9ts out t1 ^u ,bu%nell's pr9ciples1 !re mu/ be an atonem5t = fall5 angels4 ,god 0 b\nd to assume ! angelic nature & to d = angels all t he has done = u4 ,!re is also no reason = re/rict+ ei!r ! atonem5t or ! (f] ( salvation to ! pres5t life4 ,b4 ,b4 ,w>field1 9 ,pr9ceton ,review1 #aijc3ha-ib1 %[s well t all ! =ms ( ! ,moral ,influ5ce !ory re/ ^u ! assumption t1 ,god is only love1 & t all t is requir$ z gr\nd ( ! s9n]'s =giv5ess is p5it5ce1 ei!r ,*ri/'s1 or 8 own1 or bo? toge!r4 ,ignor+ ! div9e hol9ess & m9imiz+ ! guilt ( s91 _m mod]n writ]s make atonem5t to be a m]e incid5t ( ,*ri/'s inc>nation4 ,phillips ,brooks1 ,life1 #b3cej1 #cea--8;,atonem5t by suff]+ is ! result ( ! ,inc>nation2 atonem5t be+ ! necess>y1 & suff]+ ! incid5tal elem5t ( t result4 ,b sacrifice is an ess5tial elem5t1 = sacrifice truly signifies "h ! consecration ( human nature to its highe/ use & utt]ance1 & does n necess>ily involve ! ?\ght ( pa94 ,x is n ! de/ruction b ! fulfilm5t ( human life4 ,inasmu* z ! human life ?us consecrat$ & fulfill$ is ! same 9 u z 9 ,jesus1 & inasmu* z 8 consecration & fulfilm5t makes morally possible = u ! same consecration & fulfilm5t ( x :i* he a*iev$1 !re=e 8 atonem5t & 8 sacrifice1 & incid5tally 8 suff]+1 become vic>i\s4 ,x is n t !y make unnecess>y1 b t !y make possible & successful 9 u1 ! same processes :i* 7 p]fect 9 him40 7c7 ,! !ory furni%es no prop] reason = ,*ri/'s suff]+4 ,:ile x %[s t ! ,savior necess>ily suff]s f 8 contact ) human s9 & sorr[1 x gives no explanation ( t con/itution ( ! univ]se :i* makes suff]+ ! consequ5ce ( s91 n only to ! s9n]1 b also to ! innoc5t be+ :o comes into connection ) s94 ,! hol9ess ( ,god1 :i* is manife/$ 9 ?is con/itution ( ?+s & :i* requires ?is atonem5t1 is entirely ignor$4 ,b4 ,w4 ,lockh>t1 9 a rec5t /atem5t ( ! doctr9e ( ! atonem5t1 %[s ?is defect ( appreh5sion3 8,god 9 ,*ri/ reconcil$ ! _w to himself2 ,*ri/ did n reconcile ,god to man1 b man to ,god4 ,*ri/ did n enable ,god to save m52 ,god enabl$ ,*ri/ to save m54 ,! suff]+s ( ,*ri/ 7 vic>i\s z ! highe/ illu/ration ( t spiritual law by :i* ! good s\l is impell$ to suff] t o!rs may n suff]1 to die t o!rs may n die4 ,! vic>i\s suff]+s ( ,jesus 7 also ! great revelation to man ( ! vic>i\s nature ( ,god2 a revelation ( ! cross z et]nal 9 8 nature2 t x is 9 ! he>t ( ,god to be> ! s9 & sorr[ ( 8 creatures 9 8 et]nal love & pity2 a revelation moreov] t ! law :i* saves ! lo/ ?r\gh ! vic>i\s labors ( godlike s\ls prevails :]ev] ! godlike & ! lo/ s\l c influ5ce ea* o!r40 ,:ile !re is mu* 9 ! above /atem5t ) :i* we agree1 we *>ge x ) misappreh5d+ ! reason = ,*ri/'s suff]+4 ,t reason is to be f\nd only 9 t hol9ess ( ,god :i* expresses itself 9 ! v con/itution ( ! univ]se4 ,n love b hol9ess has made suff]+ inv>iably to foll[ s91 s t p5alty falls n only ^u ! transgressor b ^u him :o is ! life & sponsor ( ! transgressor4 ,god's hol9ess br+s suff]+ to ,god1 & to ,*ri/ :o manife/s ,god4 ,love be>s ! suff]+1 b x is hol9ess t necessitates x4 ,! /atem5t ( ,lockh>t above gives acc\nt ( ! effect--reconciliation2 b x fails to recognize ! cause--propitiation4 ,! words ( ,e4 ,g4 ,rob9son furni% ! ne$$ complem5t3 8,! "w ( ,*ri/ has two sides1 propitiatory & reconcil+4 ,*ri/ felt ! pang ( association ) a guilty race4 ,! div9e displeasure re/$ on him z possess+ ! guilty nature4 ,9 8 own p]son he r$eems ?is nature by be>+ its p5alty4 ,propitiation mu/ prec$e reconciliation4 ,! ,moral ,influ5ce !ory recognizes ! necessity ( a subjective *ange 9 man1 b makes no provision ( an objective ag5cy to secure x40 7d7 ,x contradicts ! pla9 tea*+s ( ,scripture1 t ! atonem5t is necess>y1 n simply to reveal ,god's love1 b to satisfy 8 ju/ice2 t ,*ri/'s suff]+s are propitiatory & p5al2 & t ! human consci5ce ne$s to be propitiat$ by ,*ri/'s sacrifice1 be=e x c feel ! moral influ5ce ( 8 suff]+s4 ,t ! atonem5t is prim>ily an (f]+ to ,god1 & n to ! s9n]1 appe>s f ,eph4 #e3b--8;gave himself up = u1 an (f]+ & a sacrifice to ,god02 ,heb4 #i3ad1--8(f]$ himself )\t blemi% unto ,god40 ,consci5ce1 ! reflection ( ,god's hol9ess1 c be propitiat$ only by propitiat+ hol9ess itself4 ,m]e love & sympa?y are maudl91 & p[]less to move1 unless !re is a backgr\nd ( righte\sness4 ,spe>3 8,an appeal to man1 )\t any?+ back ( x to emphasize & en=ce ! appeal1 w nev] t\* ! he>t4 ,! m]e appe>ance ( an atonem5t has no moral influ5ce40 ,craw=d1 ,atonem5t1 #ceh-cfg--8;,in/ead ( deliv]+ u f p5alty1 9 ord] to deliv] u f s91 ?is !ory made ,*ri/ to deliv] u f s91 9 ord] t he may deliv] u f p5alty4 ,b ?is rev]ses ! ord] ( ,scripture4 ,& ,dr4 ,bu%nell conc$es1 9 ! end1 t ! moral view ( ! atonem5t is morally p[]less2 & t ! ,objective view he condemns is1 aft] all1 indisp5sable to ! salvation ( s9n]s40 ,"s m5 are q ready to =give ^? :om !y h (f5d$4 ,! ,rits*lian s*ool sees no guilt to be aton$ =1 & no propitiation to be necess>y4 ,only man ne$s to be reconcil$4 ,rits*lians are q ready to =give ,god4 ,! only atonem5t is an atonem5t1 made by rep5tance1 to ! human consci5ce4 ,%$d says well3 8,all t is requisite 9 ord] to satisfaction & peace ( consci5ce 9 ! s9ful s\l is also requisite 9 ord] to ! satisfaction ( ,god himself40 ,walt] ,besant3 8,x is n en\gh to be =giv51--"o has also to =give "o's self40 ,! conv]se proposition is yet m true3 ,x is n en\gh to =give "o's self1--"o has also to be =giv52 inde$1 "o _c rightly =give "o's self1 unless "o has be5 fir/ =giv52 #a ,john #c3bj--8;if our he>t condemn u1 ,god is great] ?an our he>t1 & kn[e? all ?+s40 ,a4 ,j4 ,gordon1 ,m9i/ry ( ! ,_s1 #bja--8;,z ! high prie/ c>ri$ ! blood into ! ,holy ( ,holies "u ! old disp5sation1 s does ! ,_s take ! blood ( ,*ri/ into ! inn] sanctu>y ( our _s 9 ! new disp5sation1 9 ord] t he may #8cleanse y\r consci5ce f dead works to s]ve ! liv+ ,god' 7,heb4 #i3ad740 7e7 ,x c be ma9ta9$1 only by wre/+ f _! obvi\s mean+ ^? passages ( ,scripture :i* speak ( ,*ri/ z suff]+ = our s9s2 :i* repres5t 8 blood z accompli%+ some?+ = u 9 heav51 :5 pres5t$ !re by our int]cessor2 :i* decl>e =giv5ess to be a remitt+ ( pa/ (f5ces ^u ! gr\nd ( ,*ri/'s dea?2 & :i* describe ju/ification z a pron\nc+1 n a mak+1 j4 ,we h se5 t ! =ms 9 :i* ! ,scriptures describe ,*ri/'s dea? are ma9ly drawn f sacrifice4 ,notice ,bu%nell's ackn[l$gm5t t ^! 8alt>-=ms0 are ! mo/ vivid & effective me?ods ( pres5t+ ,*ri/'s "w1 & t ! prea*] _c disp5se ) !m4 ,:y he %\ld n disp5se ) !m1 if ! mean+ has gone out ( !m1 is n s cle>4 ,9 8 lat] "w1 entitl$ ,=giv5ess & ,law1 ,bu%nell appe>s to recognize ?is inconsi/5cy1 & repres5ts ,god z affect$ by ! atonem5t1 aft] all2 9 o!r words1 ! atonem5t has an objective z well z a subjective influ5ce4 ,god c =give1 only by 8mak+ co/ to himself40 ,he 8works d[n 8 res5tm5t1 by suff]+ = u40 ,?is v]ges t[>d ! true view1 b x does n recognize ! dem& ( div9e hol9ess = satisfaction2 & x attributes passion1 weakness1 & imp]fection to ,god4 ,dorn]1 ,glaub5slehre1 #b3eia 7,sy/4 ,doct41 #d3ei1 #fi71 objects to ?is modifi$ ,moral ,influ5ce !ory1 t ! love t c d good to an enemy is already =giv+ love2 s t ! b5efit to ! enemy _c be1 z ,bu%nell supposes1 a condition ( ! =giv5ess4 ,to ,campbell's view1 t ,*ri/ is ! great ,p5it5t1 & t 8 atonem5t consi/s ess5tially 9 8 confess+ ! s9s ( ! _w1 we reply1 t no confession or p5it5ce is possible )\t responsibility4 ,if ,*ri/ _h no sub/itution>y (fice1 ! ord]+ ( 8 suff]+s on ! "p ( ,god 0 manife/ inju/ice4 ,su* suff]+s1 moreov]1 are impossible ^u gr\nds ( m]e sympa?y4 ,! ,scripture expla9s !m by decl>+ t he bore our curse1 & became a ransom 9 our place4 ,!re 0 m !re=e 9 ! suff]+s ( ,*ri/ ?an 8a p]fect ,am5 9 humanity to ! judgm5t ( ,god on ! s9 ( man40 ,n ,ph9ehas's zeal = ,god1 b 8 execution ( judgm5t1 made an atonem5t 7,ps4 #ajf3cj--8;execut$ judgm5t0--,,lxx43 1 8made propitiation07 & turn$ away ! wra? ( ,god4 ,obs]ve "h ! contra/ betwe5 ! prie/ly atonem5t ( ,a>on1 :o /ood betwe5 ! liv+ & ! dead1 & ! judicial atonem5t ( ,ph9ehas1 :o execut$ righte\s judgm5t1 & s turn$ away wra?4 ,9 nei!r case did m]e confession suffice to take away s94 ,on ,campbell's view see fur!r1 on page #gfj4 ,mob]ly1 ,atonem5t & ,p]sonality1 #ih1 has ! great m]it ( po9t+ out t ,*ri/ %>es our suff]+s 9 virtue ( ! fact t our p]sonality has its gr\nd 9 him2 b t ?is %>+ ( our p5alty 0 necessitat$ by ,god's righte\sness he has fail$ to indicate4 ,he tells u t 8,*ri/ sanctifi$ ! pres5t & cancels ! pa/4 ,he (f]s to ,god a liv+ hol9ess 9 human conditions & "*2 he makes ! awful sacrifice 9 humanity ( a p]fect contrition4 ,! "o is ! (f]+ ( ob$i5ce1 ! o!r ! (f]+ ( atonem5t2 ! "o ! (f]+ ( ! life1 ! o!r ! (f]+ ( ! dea?40 ,?is modification ( ,campbell's view c be rationally ma9ta9$ only by connect+ ) x a prior decl>ation t ! fundam5tal attribute ( ,god is hol9ess2 t hol9ess is self-affirm+ righte\sness2 t ?is righte\sness necess>ily expresses itself 9 ! puni%m5t ( s92 t ,*ri/'s relation to ! race z its uphold] & life made him ! be>] ( its guilt & ju/ly responsible = its s94 ,scripture decl>es ! ultimate aim ( ! atonem5t to be t ,god 8might himself be j0 7,rom4 #c3bf71 & no !ory ( ! atonem5t w meet ! dem&s ( ei!r reason or consci5ce t does n gr\nd its necessity 9 ,god's righte\sness1 r ?an 9 8 love4 ,e4 ,y4 ,mull9s3 8,if ,*ri/'s union ) humanity made x possible = him to be #8! repres5tative ,p5it5t1' & to be ! ,am5 ( humanity to ,god's j condemnation ( s91 8 union ) ,god made x also possible = him to be ! repres5tative ( ! ,judge1 & to be ! ,am5 ( ! div9e nature to suff]+1 z ! expression ( condemnation40 ,d5ney1 ,/udies 9 ,!ology1 #ajb1 #ajc--8,! s]i\s elem5t 9 s9 is n man's dislike1 suspicion1 ali5ation f ,god1 nor ! debilitat+1 corrupt+ effects ( vice 9 human nature1 b r ,god's condemnation ( man4 ,?is ,*ri/ endur$1 & di$ t ! condemnation might be remov$4 #8,be>+ %ame & sc(f+ rude1 ,9 my place condemn$ he /ood2 ,seal$ my p>don ) 8 blood2 ,hallelujah6' 0 ,bu%nell reg>ds ,mat4 #h3ag--8;,himself took our infirmities1 & b>e our diseases0--z indicat+ ! nature ( ,*ri/'s aton+ "w4 ,! mean+ !n w\ld be1 t he sympa?iz$ s fully ) all human ills t he made !m 8 own4 ,hovey1 h[ev]1 has giv5 a m complete & correct explanation4 ,! words mean r3 8,8 deep sympa?y ) ^! effects ( s9 s mov$ him1 t x typifi$ 8 f9al be>+ ( ! s9s !mselves1 or con/itut$ a prelim9>y & p>tial endurance ( ! suff]+ :i* 0 to expiate ! s9s ( m540 ,8 sigh+ :5 he cur$ ! deaf man 7,m>k #g3cd7 & 8 weep+ at ! grave ( ,laz>us 7,john #aa3ce7 7 caus$ by ! anticipatory realization t he 0 "o ) ! humanity :i* 0 "u ! curse1 & t he too _h 8become a curse = u0 7,gal4 #c3ac74 ,! great error ( ,bu%nell is 8 d5ial ( ! objective necessity & effect ( ,jesus' dea?1 & all ,scripture :i* po9ts to an influ5ce ( ! atonem5t outside ( u is a refutation ( 8 !ory4 7f7 ,?is !ory conf\nds ,god's me?od ( sav+ m5 ) m5's exp]i5ce ( be+ sav$4 ,x makes ! atonem5t itself consi/ ( its effects 9 ! believ]'s union ) ,*ri/ & ! purify+ influ5ce ( t union ^u ! "* & life4 ,/ev5s1 9 8 ,doctr9e ( ,salvation1 makes ?is mi/ake4 ,he says3 8,! old =ms ( ! doctr9e ( ! atonem5t--t ! suff]+ ( ,*ri/ 0 necess>y to appease ! wra? ( ,god & induce him to =give2 or to satisfy ! law ( ,god & enable him to =give2 or to move ^u man's he>t to induce him to accept =giv5ess2 h all prov$ inadequate4 ,yet to reject ! passion ( ,*ri/ is to reject ! *ief elem5t ( p[] 9 ,*ri/ianity4444 ,to me ! words #8et]nal atonem5t' d5ote ! dateless passion ( ,god on acc\nt ( s92 !y mean t ,god is1 by 8 v nature1 a s9-be>]--t s9 grieves & w\nds 8 he>t1 & t he sorr[s & suff]s 9 consequ5ce ( x4 ,x results f ! div9e love--alike f its hol9ess & f its sympa?y--t #89 our affliction he is afflict$4' ,atonem5t on its #8,godw>d side' is a "n = ! grief & pa9 inflict$ by s9 ^u ! pat]nal he>t ( ,god4 ,( ?is div9e sorr[ = s91 ! afflictions ( ,*ri/ are a revelation4 ,9 ! bitt] grief & angui% :i* he exp]i5c$ on acc\nt ( s9 we see reflect$ ! pa9 & sorr[ :i* s9 br+s to ! div9e love40 ,all ?is is well said1 ) ! exception t hol9ess is reg>d$ z a =m ( love1 & ! prim>y (f5ce ( s9 is reg>d$ z ! griev+ ( ! ,fa!r's he>t4 ,dr4 ,/ev5s fails to consid] t if love 7 supreme !re w\ld be no?+ to prev5t unholy tol]ance ( s94 ,because hol9ess is supreme1 love is condition$ !reby4 ,x is hol9ess & n love t connects suff]+ ) s91 & requires t ! ,r$eem] %\ld suff]4 ,dr4 ,/ev5s ass]ts t ! !ories hi!rto curr5t 9 ,prote/ant *ur*es & ! !ory = :i* he pleads are 8=ev] irreconcilable02 !y are 8bas$ on radically diff]5t conceptions ( ,god40 ,! ,briti% ,weekly1 ,nov4 #af1 #aije--8,! doctr9e ( ! atonem5t is n ! doctr9e t salvation is deliv]ance f s91 & t ?is deliv]ance is ! "w ( ,god1 a "w ! motive ( :i* is ,god's love = m52 ^! are tru?s :i* e "o :o writes on ! ,atonem5t assumes4 ,! doctr9e ( ! ,atonem5t has = its task to expla9 h[ ?is "w is done4444 ,dr4 ,/ev5s makes no contribution :atev] to its fulfilm5t4 ,he grants t we h 9 ,paul #8! !ory ( a sub/itution>y expiation4' ,b he f9ds some?+ else 9 ,paul :i* he ?9ks a m adequate r5d]+ ( ! apo/le's ,*ri/ian exp]i5ce--! idea1 namely1 ( dy+ ) ,*ri/ & ris+ ) him2 & on ! /r5g? ( accept+ ?is la/ he feels at lib]ty to drop ! sub/itution>y expiation ov]bo>d z some?+ to be expla9$ f ,paul's controv]sial position1 or f 8 ,ph>isaic inh]itance1 some?+ at all ev5ts :i* has no p]man5t value = ! ,*ri/ian m9d4444 ,! exp]i5ce is dep5d5t on ! me?od4 ,paul did n die ) ,*ri/ z an alt]native to hav+ ,*ri/ die ) him2 he di$ ) ,*ri/ :olly & solely because ,*ri/ di$ = him4 ,x 0 ! mean+ c>ri$ by ! la/ two words--! mean+ unfold$ 9 ! !ory ( sub/itution>y expiation--:i* _h ! moral motive 9 x to draw ,paul into union ) 8 ,"l 9 life & dea?4444 ,on ,dr4 ,/ev5s' own %[+1 ,paul held ! two ideas side by side2 = him ! my/ical union ) ,*ri/ 0 only possible ?r\gh ! acceptance ( tru?s ) :i* ,dr4 ,/ev5s does n "k :at to d40 7g7 ,?is !ory w\ld conf9e ! influ5ce ( ! atonem5t to ^? :o h he>d ( x1--?us exclud+ patri>*s & hea!n4 ,b ! ,scriptures repres5t ,*ri/ z be+ ! ,savior ( all m51 9 ! s5se ( secur+ !m grace1 :i*1 b = 8 aton+ "w1 c\ld nev] h be5 be/[$ consi/5tly ) ! div9e hol9ess4 ,hovey3 8,! manw>d influ5ce ( ! atonem5t is f> m ext5sive ?an ! moral influ5ce ( x40 ,*ri/ is ,advocate1 n ) ! s9n]1 b ) ! ,fa!r4 ,:ile ! ,_s's "w has moral influ5ce ov] ! he>ts ( m51 ! ,son secures1 ?r\gh ! pres5tation ( 8 blood1 9 heav51 ! p>don :i* c come only f ,god 7#a ,john #b3a--8we h an advocate ) ! ,fa!r1 ,jesus ,*ri/ ! righte\s3 & he is ! propitiation = our s9s074 ,h5ce #a3i--8;,if we confess our s9s1 he ,god is fai?ful & righte\s fai?ful to 8 promise & righte\s to ,*ri/ to =give u our s9s40 ,h5ce ! publican does n fir/ pray = *ange ( he>t1 b = m]cy ^u ! gr\nd ( sacrifice 7,luke #ah3ac1--8;,god1 be ?\ m]ciful to me a s9n]10 b lit]ally3 8,god be propitiat$ t[>d me ! s9n]074 ,see ,balf\r1 9 ,brit4 & ,=4 ,ev4 ,rev41 ,apr4 #ahhd3bcj-bed2 ,m>t91 ,atonem5t1 #baf-bcg2 ,!ol4 ,eclectic1 #d3cfd-dji4 ,gravitation kept ! univ]se /able1 long be=e x 0 discov]$ by man4 ,s ! atonem5t ( ,*ri/ 0 inur+ to ! salvation ( m51 long be=e !y suspect$ its exi/5ce4 ,! 8,light ( ! _w0 7,john #h3ab7 has _m 8,x rays10 beyond ! visible spectrum1 b able to impress ! image ( ,*ri/ ^u patri>*s or hea!n4 ,?is light has be5 %9+ ?r\gh all ! ages1 b 8! d>kness appreh5d$ x n0 7,john #a3e74 ,its rays regi/] !mselves only :]e !re is a s5sitive he>t to receive !m4 ,let !m %9e ?r\gh a man1 & h[ mu* unkn[n s91 & unkn[n possibilities ( good1 !y reveal6 ,! ,moral ,influ5ce !ory does n take acc\nt ( ! prexi/5t ,*ri/ & ( 8 aton+ "w be=e 8 manife/ation 9 ! fle%4 ,x !re=e leads logically to belief 9 a second probation = ! _m imbeciles1 outca/s1 & hea!n :o 9 ?is _w d n he> ( ,*ri/'s atonem5t4 ,! doctr9e ( ,bu%nell 9 ?is way und]m9es ! doctr9e ( future retribution4 ,to ,lyman ,abbott1 ! atonem5t is ! self-propitiation ( ,god's love1 & its influ5ce is ex]t$ ?r\gh education4 ,9 8 ,!ology ( an ,evolutioni/1 #aah1 #aij1 he ma9ta9s t ! atonem5t is 8a true reconciliation betwe5 ,god & man1 mak+ !m at "o ?r\gh ! inc>nation & passion ( ,jesus ,*ri/1 :o liv$ & suff]$1 n to r$eem m5 f future torm5t1 b to purify & p]fect !m 9 ,god's lik5ess by unit+ !m to ,god4444 ,sacrifice is n a p5alty borne by an innoc5t suff]] = guilty m51--a doctr9e = :i* !re is no au?ority ei!r 9 ,scripture or 9 life 7#a ,pet] #c3ah87--;b a lay+ d[n ( "o's life 9 love1 t ano!r may receive life4444 ,r$emption is n re/oration to a lo/ /ate ( innoc5ce1 impossible to be re/or$1 b a culm9ation ( ! long process :5 man %all be pres5t$ be=e 8 ,fa!r #8n hav+ spot or wr9kle or any su* ?+' 7,eph4 #e3bg74444 ,we believe n 9 ! propitiation ( an angry ,god by ano!r suff]+ to appease ! ,fa!r's wra?1 b 9 ! p]petual self-propitiation ( ! ,fa!r1 ^: m]cy1 go+ =? to r$eem f s91 satisfies z no?+ else c\ld ! div9e indignation aga9/ s91 by aboli%+ x4444 ,m]cy is hate pity+2 x is ! pity ( wra?4 ,! pity conqu]s ! hate only by lift+ ! s9n] up f 8 degradation & re/or+ him to purity40 ,& yet 9 all ?is !re is no m5tion ( ! div9e righte\sness z ! s\rce ( ! indignation & ! object ( ! propitiation6 ,x is int]e/+ to note t "s ( ! greate/ advocates ( ! ,moral ,influ5ce !ory h rev]t$ to ! old] fai? :5 !y came to die4 ,9 8 dy+ mom5ts1 z ,l4 ,w4 ,munhall tells u1 ,horace ,bu%nell said3 8,i fe> :at ,i h writt5 & said ^u ! moral idea ( ! atonem5t is mislead+ & w d great h>m20 &1 z he ?\ght ( x fur!r1 he cri$3 8,oh ,"l ,jesus1 ,i tru/ = m]cy only 9 ! %$ blood t ?\ did/ (f] on ,calv>y60 ,s*lei]ma*]1 on 8 dea?b$1 assembl$ 8 family & a few fri5ds1 & himself adm9i/]$ ! ,"l's ,supp]4 ,aft] pray+ & bless+ ! bread1 & aft] pron\nc+ ! words3 8,?is is my body1 brok5 = y10 he add$3 8,?is is our f\ndation60 ,z he />t$ to bless ! cup1 he cri$3 8,quick1 quick1 br+ ! cup6 ,i am s happy60 ,!n he sank quietly back1 & 0 no m2 see life ( ,ro!1 by ,nippold1 #b3ec1 #ed4 ,rits*l1 9 8 ,hi/ory ( ,pietism1 #b3fe1 _h sev]ely criticiz$ ,paul ,g]h>dt's hymn3 8,o ,haupt voll ,blut und ,wund510 z describ+ physical suff]+2 b he begg$ 8 son to repeat ! two la/ v]ses ( t hymn3 8,o sacr$ head n[ w\nd$60 :5 he came to die4 ,& 9 g5]al1 ! convict$ s9n] f9ds peace mo/ quickly & surely :5 he is po9t$ to ! ,r$eem] :o di$ on ! ,cross & endur$ ! p5alty ( s9 9 8 /ead4 #c;d4 ,! ,grotian1 or ,gov]nm5tal ,!ory ( ! ,atonem5t4 ,?is !ory holds t ! atonem5t is a satisfaction1 n to any int]nal pr9ciple ( ! div9e nature1 b to ! necessities ( gov]nm5t4 ,god's gov]nm5t ( ! univ]se _c be ma9ta9$1 nor c ! div9e law pres]ve its au?ority ov] its subjects1 unless ! p>don ( (f5d]s is accompani$ by "s exhibition ( ! high e/imate :i* ,god sets ^u 8 law1 & ! he9\s guilt ( violat+ x4 ,su* an exhibition ( div9e reg>d = ! law is furni%$ 9 ! suff]+s & dea? ( ,*ri/4 ,*ri/ does n suff] ! precise p5alty ( ! law1 b ,god graci\sly accepts 8 suff]+ z a sub/itute = ! p5alty4 ,?is be>+ ( sub/itut$ suff]+ on ! "p ( ,*ri/ gives ! div9e law su* hold ^u ! consci5ces & he>ts ( m51 t ,god c p>don ! guilty ^u _! rep5tance1 )\t detrim5t to ! int]e/s ( 8 gov]nm5t4 ,! au?or ( ?is !ory 0 ,hugo ,grotius1 ! ,dut* juri/ & !ologian 7#aehc-afde74 ,! !ory is *>act]i/ic ( ! ,new ,engl& !ology1 & is g5]ally held by ^? :o accept ! ,new ,s*ool view ( s94 ,grotius 0 a precoci\s g5ius4 ,he wrote good ,lat9 v]ses at n9e ye>s ( age2 0 ripe = ! ,univ]sity at twelve3 edit$ ! encyclopdic "w ( ,m>cianus ,capella at fifte54 ,ev5 ?us e>ly he w5t ) an embassy to ! c\rt ( ,france1 :]e he sp5t a ye>4 ,return+ home1 he took ! degree ( doctor ( laws4 ,9 lit]ature he edit$ ! rema9s ( ,aratus1 & wrote ?ree dramas 9 ,lat94 ,at tw5ty he 0 appo9t$ hi/oriograph] ( ! ,unit$ ,prov9ces2 !n advocate-g5]al ( ! fisc = ,holl& & ,zeal&4 ,he wrote on int]national law2 0 appo9t$ deputy to ,engl&2 0 imprison$ = 8 !ological op9ions2 escap$ to ,p>is2 became ambassador ( ,sw$5 to ,france4 ,he wrote comm5t>ies on ,scripture1 also hi/ory1 !ology1 & poetry4 ,he 0 indiff]5t to dogma1 a lov] ( peace1 a compromis]1 an unp>tisan believ]1 deal+ ) doctr9e m z a /atesman ?an z a !ologian4 ,( ,grotius1 ,dr4 ,e4 ,g4 ,rob9son us$ to say3 8,x is orda9$ ( almighty ,god t ! man :o dips into ev]y?+ nev] gets to ! bottom ( any?+40 ,grotius1 ! juri/1 conceiv$ ( law z a m]e matt] ( political exp$i5cy--a device to procure practical gov]nm5tal results4 ,! text mo/ frequ5tly quot$ 9 support ( 8 !ory1 is ,is4 #db3ba--8;,x pleas$ ,jehovah1 = 8 righte\sness' sake1 to magnify ! law1 & make x honorable40 ,/rangely en\gh1 ! explanation is add$3 8ev5 :5 its dem&s are unfulfill$40 ,p>k3 8,*ri/ satisfi$ ! law1 by mak+ x desirable & consi/5t = ,god n to come up to ! dem&s ( ! law4 ,*ri/ suff]s a div9e *a/isem5t 9 consequ5ce ( our s9s4 ,*ri/ 0 curs$ = ,adam's s91 j z ! heav5s & ! e>? 7 curs$ = ,adam's s91--t is1 he bore pa9s & suff]+s on acc\nt ( x40 ,grotius us$ ! ^w acceptilatio1 by :i* he meant ,god's sov]eign provision ( a suff]+ :i* 0 n itself p5alty1 b :i* he _h det]m9$ to accept z a sub/itute = p5alty4 ,"h we h a virtual d5ial t !re is any?+ 9 ,god's nature t requires ,*ri/ to suff]2 = if p5alty may be remitt$ 9 "p1 x may be remitt$ 9 :ole1 & ! reason :y ,*ri/ suff]s at all is to be f\nd1 n 9 any dem& ( ,god's hol9ess1 b solely 9 ! b5eficial influ5ce ( ^! suff]+s ^u man2 s t 9 pr9ciple ?is !ory is alli$ to ! ,example !ory & ! ,moral ,influ5ce !ory1 already m5tion$4 ,notice ! diff]5ce betwe5 hold+ to a sub/itute = p5alty1 z ,grotius did1 & hold+ to an equival5t sub/itut$ p5alty1 z ! ,scriptures d4 ,grotius's own /atem5t ( 8 view may be f\nd 9 8 ,def5sio ,fidei ,ca?olic de ,satisfactione 7,works1 #d3big-cch74 ,m mod]n /atem5ts ( x are ^? ( ,w>dlaw1 9 8 ,sy/ematic ,!ology1 #b3ceh-cie1 & ( ,alb]t ,b>nes1 on ! ,atonem5t4 ,! hi/ory ( ,new ,engl& ?\ght ^u ! subject is giv5 9 ,disc\rses & ,treatises on ! ,atonem5t1 edit$ by ,pr(4 ,p>k1 ( ,&ov]4 ,presid5t ,woolsey3 8,*ri/'s suff]+ 0 due to a deep & awful s5se ( responsibility1 a conception ( ! supreme importance to man ( 8 /&+ firm at ?is crisis4 ,he bore1 n ! wra? ( ,god1 b suff]+1 z ! only way ( r$emption s f> z m5's own feel+ ( s9 0 conc]n$1 & s f> z ! gov]nm5t ( ,god 0 conc]n$40 ,?is unites ! ,gov]nm5tal & ! ,moral ,influ5ce !ories4 ,fo/]1 ,*ri/ian ,life & ,!ology1 #bbf1 #bbg--8;,grotius emphasiz$ ! idea ( law r ?an t ( ju/ice1 & made ! suff]+s ( ,*ri/ a legal example & ! occasion ( ! relaxation ( ! law1 & n ! /rict p5alty dem&$ by ju/ice4 ,b ?is view1 h[ev] x may h be5 consid]$ & h s]v$ 9 ! cl>ification ( ! ?9k+ ( ! times1 met ) no g5]al reception1 & left little trace ( itself among ^? !ologians :o ma9ta9$ ! l9e ( evangelical !ological desc5t40 ,to ?is !ory we urge ! foll[+ objections3 7a7 ,:ile x conta9s a valuable elem5t ( tru?1 namely1 t ! suff]+s & dea? ( ,*ri/ secure ! int]e/s ( ,god's gov]nm5t1 x is false by defect1 9 sub/itut+ = ! *ief aim ( ! atonem5t "o :i* is only subord9ate & incid5tal4 ,9 our discussion ( ,p5alty 7pages #fee1 #fef71 we h se5 t ! object ( puni%m5t is n prim>ily ! security ( gov]nm5t4 ,x is n "r to puni% a man = ! b5eficial effect on society4 ,ill-des]t mu/ g be=e puni%m5t1 or ! puni%m5t c h no b5eficial effect on society4 ,no puni%m5t c "w good to society1 t is n j & "r 9 itself4 7b7 ,x re/s ^u false philosophical pr9ciples1--z1 t utility is ! gr\nd ( moral obligation2 t law is an expression ( ! w1 r ?an ( ! nature1 ( ,god2 t ! aim ( p5alty is to det] f ! commission ( (f5ces2 & t righte\sness is resolvable into b5evol5ce4 ,hodge1 ,sy/4 ,!ol41 #b3egc-eha2 #c3ahh1 #ahi--8;,= ,god to take t z satisfaction :i* is n really su*1 is to say t !re is no tru? 9 any?+4 ,god may take a "p = ! :ole1 error = tru?1 wrong = "r4 ,! !ory really d5ies ! necessity = ! "w ( ,*ri/4 ,if e creat$ ?+ (f]$ to ,god is wor? j s mu* z ,god accepts x =1 !n ! blood ( bulls & goats might take away s9s1 & ,*ri/ is dead 9 va940 ,dorn]1 ,glaub5slehre1 #b3egj1 #ega 7,sy/4 ,doct41 #d3ch-dj7--8;,acceptilatio implies t no?+ is good & "r 9 itself4 ,god is indiff]5t to good or evil4 ,man is b\nd by au?ority & =ce alone4 ,!re is no necessity ( puni%m5t or atonem5t4 ,! doctr9e ( indulg5ces & ( sup]]ogation logically foll[s40 7c7 ,x ignores & virtually d5ies t imman5t hol9ess ( ,god ( :i* ! law ) its ?reat5$ p5alties1 & ! human consci5ce ) its dem& = puni%m5t1 are only f9ite reflections4 ,!re is some?+ back ( gov]nm5t2 if ! atonem5t satisfies gov]nm5t1 x mu/ be by satisfy+ t ju/ice ( ,god ( :i* gov]nm5t is an expression4 ,no deeply convict$ s9n] feels t 8 controv]sy is ) gov]nm5t4 ,undone & pollut$1 he feels himself 9 antagonism to ! purity ( a p]sonal ,god4 ,gov]nm5t is n great] ?an ,god1 b less4 ,:at satisfies ,god mu/ satisfy gov]nm5t4 ,h5ce ! s9n] prays3 8,aga9/ !e1 !e only1 h ,i s9n$0 7,ps4 #ea3d72 8,god be propitiat$ t[>d me ! s9n]0 7lit]al translation ( ,luke #ah3ac71--propitiat$ ?r\gh ,god's own appo9t$ sacrifice ^: smoke is asc5d+ 9 8 behalf ev5 :ile he prays4 ,9 ! div9e gov]nm5t ?is !ory recognizes no con/itution1 b only legislative enactm5t2 ev5 ?is legislative enactm5t is gr\nd$ 9 no necessity ( ,god's nature1 b only 9 exp$i5cy or 9 ,god's arbitr>y w2 law may be abrogat$ = m]ely economic reasons1 if any incid5tal good may be ga9$ !reby4 ,j4 ,m4 ,campbell1 ,atonem5t1 #ha1 #add--8,no awak5$ s9n]1 into ^: _s ! t]rors ( ! law h ent]$1 ev] ?9ks ( rectoral ju/ice1 b ( absolute ju/ice1 & ( absolute ju/ice only4444 ,rectoral ju/ice s presupposes absolute ju/ice1 & s ?r[s ! m9d back on t absolute ju/ice1 t ! idea ( an atonem5t t w satisfy ! "o1 ?\gh x might n ! o!r1 is a delusion40 ,n4 ,w4 ,taylor's ,!ology 0 entitl$3 8,moral ,gov]nm5t10 & ,c4 ,g4 ,f9ney's ,sy/ematic ,!ology 0 a treatise on ,moral ,gov]nm5t1 al?\gh x call$ itself by ano!r "n4 ,b because ,new ,engl& ideas ( gov]nm5t 7 n suffici5tly gr\nd$ 9 ,god's hol9ess1 b 7 r bas$ ^u utility1 exp$i5cy1 or happ9ess1 ! v idea ( gov]nm5t has dropp$ out ( ! ,new ,s*ool !ology1 & its advocates ) well-nigh "o accord h gone ov] to ! ,moral ,influ5ce !ory ( ! atonem5t1 :i* is only a modifi$ ,soc9ianism4 ,bo? ! ,&ov] atonem5t & t ( ,ob]l9 h become purely subjective4 ,= ?is reason ! ,grotian or ,gov]nm5tal !ory has lo/ its hold ^u ! !ological _w & ne$s to h no l>ge am\nt ( space devot$ to x4 7d7 ,x makes t to be an exhibition ( ju/ice :i* is n an ex]cise ( ju/ice2 ! atonem5t be+1 accord+ to ?is !ory1 n an execution ( law1 b an exhibition ( reg>d = law1 :i* w make x safe to p>don ! violators ( law4 ,su* a m]ely sc5ic repres5tation c inspire respect = law1 only s long z ! ess5tial unreality ( x is unsuspect$4 ,to tea* t s9 w be puni%$1 !re mu/ be puni%m5t4 ,potw93 8,h[ ! exhibition ( :at s9 des]ves1 b does n get1 c satisfy ju/ice1 is h>d to see40 ,! ,soc9ian view ( ,*ri/ z an example ( virtue is m intelligible ?an ! ,grotian view ( ,*ri/ z an example ( *a/isem5t4 ,lyman ,abbott3 8,if ,i ?\ght t ,jesus suff]$ & di$ to produce a moral impression on me1 x w\ld n produce a moral impression on me40 ,william ,a%more3 8,a /age trag$ian commits a mock murd] 9 ord] to move p to te>s4 ,if ,*ri/ 0 9 no s5se a sub/itute1 or if he 0 n co-responsible ) ! s9n] he repres5ts1 !n ,god & ,*ri/ are p>ticipants 9 a real trag$y ! mo/ awful t ev] d>k5$ human hi/ory1 simply = ! sake ( its effect on m5 to move _! call\s s5sibilities--a /age-trick = ! same effect40 ,! "m pret5ds to cry 9 ord] to induce h] *ild to obey4 ,b ! *ild w obey only :ile x ?9ks ! "m's grief a reality1 & ! la/ /ate ( t *ild is worse ?an ! fir/4 ,*ri/'s atonem5t is no passion-play4 ,hell _c be cur$ by homopa?y4 ,! sacrifice ( ,calv>y is no dramatic exhibition ( suff]+ = ! purpose ( produc+ a moral impression on awe-/rick5 spectators4 ,x is an object-lesson1 only because x is a reality4 ,all ,god's ju/ice & all ,god's love are focus$ 9 ! ,cross1 s t x tea*es m ( ,god & 8 tru? ?an all space & "t beside4 ,john ,milton1 ,p>adise ,lo/1 book #e1 speaks ( 8mi/1 ! common gloss ( !ologians40 ,su* mi/ is ! legal fiction by :i* ,*ri/'s suff]+ is tak5 9 place ( legal p5alty1 :ile yet x is n ! legal p5alty itself4 ,b4 ,g4 ,rob9son3 8,atonem5t is n an arbitr>y contrivance1 s t if "o p]son w endure a c]ta9 am\nt ( suff]+1 a c]ta9 numb] ( o!rs may g scot-free40 ,m]cy nev] *eats ju/ice4 ,yet ! ,new ,s*ool !ory ( atonem5t admits t ,*ri/ *eat$ ju/ice by a trick4 ,x sub/itut$ ! p5alty ( ,*ri/ = ! p5alty ( ! r$eem$1 & !n sub/itut$ some?+ else = ! p5alty ( ,*ri/4 7e7 ,! int5sity ( ,*ri/'s suff]+s 9 ! g>d5 & on ! cross is inexplicable ^u ! !ory t ! atonem5t 0 a hi/rionic exhibition ( ,god's reg>d = 8 gov]nm5t1 & c be expla9$ only ^u ! view t ,*ri/ actually endur$ ! wra? ( ,god aga9/ human s94 ,*ri/ refus$ ! 8w9e m+l$ ) myrrh0 7,m>k #ae3bc71 t he might to ! la/ h full possession ( 8 p[]s & speak no words b words ( tru? & sob]ness4 ,8 cry ( agony3 8,my ,god1 my ,god1 :y ha/ ?\ =sak5 me80 7,mat4 #bg3df71 0 n an ejaculation ( ?\ghtless or deliri\s suff]+4 ,x express$ ! deepe/ mean+ ( ! crucifixion4 ,! d>k5+ ( ! heav5s 0 only ! outw>d symbol ( ! hid+ ( ! c\nt5ance ( ,god f him :o 0 8made to be s9 on our behalf0 7#b ,cor4 #e3ba74 ,9 ! case ( ,*ri/1 above t ( all o!rs1 f9is coronat1 & dy+ words are undy+ words4 8,! tongues ( dy+ m5 ,en=ce att5tion l deep h>mony2 ,:5 words are sc>ce !y're seldom sp5t 9 va91 ,= !y brea! tru? t brea! _! words 9 pa940 ,v]sus ,p>k1 ,disc\rses1 #cbh-cee4 ,a pure woman ne$s to meet an infam\s proposition ) some?+ m ?an a mild refusal4 ,%e mu/ flame up & be angry4 ,ps4 #ig3aj--8,o ye t love ,jehovah1 hate evil02 ,eph4 #d3bf--8;,be ye angry1 & s9 n40 ,s x belongs to ! hol9ess ( ,god n to let s9 g un*all5g$4 ,god n only %[s ang]1 b he is angry4 ,x is ! wra? ( ,god :i* s9 mu/ meet1 & :i* ,*ri/ mu/ meet :5 he is numb]$ ) ! transgressors4 ,dea? 0 ! cup ( :i* he 0 to dr9k 7,mat4 #bj3bb2 ,john #ah3aa71 & :i* he dra9$ to ! dregs4 ,mason1 ,fai? ( ! ,gospel1 #aif--8;,jesus alone ( all m5 truly #8ta/$ dea?' 7,heb4 #b3i74 ,"s m5 are too /olid & unimag9ative to ta/e x4 ,to ,*ri/ians ! bitt]ness ( dea? is gone1 j because ,*ri/ di$ & rose aga94 ,b to ,jesus its t]rors 7 z yet undim9i%$4 ,he resolutely set all 8 faculties to s\nd to ! dep?s ! dreadfulness ( dy+40 ,we !re=e _c agree ) ei!r ,w5dt or ,johnson 9 ! foll[+ quotations4 ,w5dt1 ,tea*+ ( ,jesus1 #b3bdi1 #bej--8,! =sak+ ( ! ,fa!r 0 n an absolute "o1 s9ce ,jesus /ill call$ him #8,my ,god' 7,mat4 #bg3df74 ,jesus felt ! fail+ ( t en]gy ( _s :i* _h hi!rto upheld him1 & he expresses simply 8 ard5t desire & pray] t ,god w\ld once m grant him 8 p[] & assi/ance40 ,e4 ,h4 ,johnson1 ,! ,holy ,_s1 #adc1 #add--8;,x is n ev5 necess>y to believe t ,god hid 8 face f ,*ri/ at ! la/ mom5t4 ,x is necess>y only to admit t ,*ri/ no long] saw ! ,fa!r's face4444 ,he felt t x 0 s2 b x 0 n s40 ,^! explanations make ,*ri/'s suff]+s & ,*ri/'s words unreal1 & to our m9d !y are inconsi/5t ) bo? 8 deity & 8 atonem5t4 7f7 ,! actual p[] ( ! atonem5t ov] ! human consci5ce & he>t is due1 n to its exhibit+ ,god's reg>d = law1 b to its exhibit+ an actual execution ( law1 & an actual satisfaction ( violat$ hol9ess made by ,*ri/ 9 ! s9n]'s /ead4 ,:iton1 ,gloria ,patri1 #adc1 #add1 claims t ,*ri/ is ! propitiation = our s9s only by br++ peace to ! consci5ce & satisfy+ ! div9e dem& t is felt !re94 ,:iton reg>ds ! atonem5t n z a gov]nm5tal "w outside ( u1 b z an educational "w )94 ,aside f ! objection t ?is view m]ges ,god's transc5d5ce 9 8 imman5ce1 we urge ! words ( ,mat!w ,h5ry3 8,no?+ c satisfy an (f5d$ consci5ce b t :i* satisfi$ an (f5d$ ,god40 ,c4 ,j4 ,baldw93 8,! lake spread out has no mov+ p[]2 x turns ! mill-:eel only :5 contract$ into ! n>r[ /ream & p\r+ ov] ! fall4 ,s ! wide love ( ,god moves m51 only :5 x is conc5trat$ into ! sacrifice ( ! cross40 7g7 ,! !ory contradicts all ^? passages ( ,scripture :i* repres5t ! atonem5t z necess>y2 z propitiat+ ,god himself2 z be+ a revelation ( ,god's righte\sness2 z be+ an execution ( ! p5alty ( ! law2 z mak+ salvation a matt] ( debt to ! believ]1 on ! gr\nd ( :at ,*ri/ has done2 z actually purg+ our s9s1 in/ead ( mak+ t purg+ possible2 z n simply assur+ ! s9n] t ,god may n[ p>don him on acc\nt ( :at ,*ri/ has done1 b t ,*ri/ has actually wr\ght out a complete salvation1 & w be/[ x ^u all :o come to him4 ,john ,bunyan1 ,pilgrim's ,progress1 *apt] vi--8,^u t place /ood a ,cross1 & a little bel[1 9 ! bottom1 a ,sepul*re4 ,s ,i saw 9 my dream1 t j z ,*ri/ian came up ) ! ,cross1 8 burd5 loos$ f (f 8 %\ld]s1 & fell f (f 8 back1 & began to tumble1 & s cont9u$ to d1 till x came to ! m\? ( ! ,sepul*re1 :]e x fell 91 & ,i saw x no m4 ,!n 0 ,*ri/ian glad & lightsome1 & said ) a m]ry he>t1 ,he ha? giv5 me re/ by 8 sorr[1 & life by 8 dea?4 ,!n he /ood /ill a:ile to look & wond]2 = x 0 v surpris+ to him t ! sight ( ! ,cross %\ld ?us ease him ( 8 burd540 ,john ,bunyan's /ory is tru] to ,*ri/ian exp]i5ce ?an is ! ,gov]nm5tal !ory4 ,! s9n] f9ds peace1 n by com+ to ,god ) a di/ant respect to ,*ri/1 b by com+ directly to ! 8,lamb ( ,god1 :i* take? away ! s9 ( ! _w0 7,john #a3bi74 ,*ri/'s words to e consci\s s9n] are simply3 8,come unto me0 7,mat4 #aa3bh74 ,^u ! gr\nd ( :at ,*ri/ has done1 salvation is a matt] ( debt to ! believ]4 #a ,john #a3i--8;,if we confess our s9s1 he is fai?ful & righte\s to =give u our s9s0--fai?ful to 8 promise1 & righte\s to ,*ri/4 ,! ,gov]nm5tal !ory1 on ! o!r h&1 t5ds to disc\rage ! s9n]'s direct access to ,*ri/1 & to r5d] ! way to consci\s acceptance ) ,god m circuit\s & less c]ta94 ,:5 ,! ,outlook says3 8,n ev5 to ! ,son ( ,god mu/ we come in/ead ( com+ to ,god10 we c see only pla9 d5ial ( ! validity ( ,*ri/'s dem&s & promises1 = he dem&s imm$iate submission :5 he bids ! s9n] foll[ him1 & he promises imm$iate salvation :5 he assures all :o come to him t he w n ca/ !m out4 ,! !ory ( ,grotius is legal & speculative1 b x is n ,scriptural1 nor does x answ] ! ne$s ( human nature4 ,= criticism ( ,alb]t ,b>nes's doctr9e1 see ,watts1 ,new ,apologetic1 #baj-cjj4 ,= criticism ( ! ,grotian !ory 9 g5]al1 see ,%$d1 ,hi/4 ,doctr9e1 #b3cdg-cfi2 ,craw=d1 ,atonem5t1 #cfg2 ,cunn+ham1 ,hi/4 ,!ology1 #b3cee2 ,pr9ceton ,essays1 #a3bei-bib2 ,essay on ,atonem5t1 by ,abp4 ,?omson1 9 ,aids to ,fai?2 ,mc,ilvaine1 ,wisdom ( ,holy ,scripture1 #aid-aif2 ,s4 ,h4 ,tyng1 ,*ri/ian ,pa/or2 ,*>les ,hodge1 ,essays1 #abi-ahd2 ,lidgett1 ,spir4 ,pr94 ( ,atonem5t1 #aea-aed4 #d?4 ,! ,irv+ian ,!ory1 or ,!ory ( ,gradually ,extirpat$ ,depravity4 ,?is holds t1 9 8 inc>nation1 ,*ri/ took human nature z x 0 9 ,adam1 n be=e ! ,fall1 b aft] ! ,fall1--human nature1 !re=e1 ) its inborn corruption & pr$isposition to moral evil2 t1 not)/&+ ! possession ( ?is ta9t$ & deprav$ nature1 ,*ri/1 ?r\gh ! p[] ( ! ,holy ,_s1 or ( 8 div9e nature1 n only kept 8 human nature f manife/+ itself 9 any actual or p]sonal s91 b gradually purifi$ x1 ?r\gh /ruggle & suff]+1 until 9 8 dea? he completely extirpat$ its orig9al depravity1 & reunit$ x to ,god4 ,?is subjective purification ( human nature 9 ! p]son ( ,jesus ,*ri/ con/itutes 8 atonem5t1 & m5 are sav$1 n by any objective propitiation1 b only by becom+ ?r\gh fai? p>tak]s ( ,*ri/'s new humanity4 ,?is !ory 0 elaborat$ by ,edw>d ,irv+1 ( ,london 7#agib-ahcd71 & x has be5 held1 9 sub/ance1 by ,m5k5 & ,dippel 9 ,g]many4 ,irv+ 0 9 ?is prec$$ by ,felix ( ,urgella1 9 ,spa9 7 #hah71 :om ,alcu9 oppos$4 ,felix said t ! ,logos unit$ ) human nature1 )\t sanctify+ x be=eh&4 ,edw>d ,irv+1 9 8 e>ly life colleague ( ,dr4 ,*alm]s1 at ,glasg[1 0 9 8 lat] ye>s a prea*]1 9 ,london1 ( ! ,national ,*ur* ( ,scotl&4 ,= 8 own /atem5t ( 8 view ( ! ,atonem5t1 see 8 ,collect$ ,works1 #e3i-cih4 ,see also ,life ( ,irv+1 by ,mrs4 ,oliphant2 ,m5k51 ,s*rift51 #c3bgi-djd2 #f3cea sq42 ,gu]icke1 9 ,/udi5 und ,kritik51 #ahdc3 ,heft #b2 ,david ,br[n1 9 ,expositor1 ,oct4 #ahhg3bfd sq41 & lett] ( ,irv+ to ,m>cus ,dods1 9 ,briti% ,weekly1 ,m*4 #be1 #ahhg4 ,= o!r ref]5ces1 see ,hag5ba*1 ,hi/4 ,doct41 #b3dif-dih4 ,irv+'s foll[]s diff] 9 _! repres5tation ( 8 views4 ,says ,mill]1 ,hi/4 & ,doct4 ( ,irv+ism1 #a3he--8;,if inde$ we made ,*ri/ a s9n]1 !n inde$ all cre$s are at an end & we are wor?y to die ! dea? ( blasphem]s4444 ,! miracul\s conception deprive? him ( human p]sonality1 & x also deprive? him ( orig9al s9 & guilt ne$+ to be aton$ = by ano!r1 b x do? n deprive him ( ! sub/ance ( s9ful fle% & blood1--t is1 fle% & blood ! same ) ! fle% & blood ( 8 bre?r540 #b3ad--;,fre] says3 8,s t1 despite x 0 fall5 fle% he _h assum$1 he 01 ?r\gh ! ,et]nal ,_s1 born into ! _w #8! ,holy ,?+'40 #aa-ae1 #bhb-cje--8,unfall5 humanity ne$$ n r$emption1 !re=e1 ,jesus did n take x4 ,he took fall5 humanity1 b purg$ x 9 ! act ( tak+ x4 ,! nature ( :i* he took "p 0 s9ful 9 ! lump1 b 9 8 p]son mo/ holy40 ,s1 says an ,irv+ian tract1 8,be+ "p ( ! v nature t _h incurr$ ! p5alty ( s91 ?\gh 9 8 p]son nev] hav+ committ$ or ev5 ?\ght x1 "p ( ! common humanity c\ld suff] t p5alty1 & did s suff]1 to make atonem5t = t nature1 ?\gh he :o took x knew no s940 ,dr4 ,curry1 quot$ 9 ,mc,clintock & ,/rong1 ,encyclopdia1 #d3ffc1 #ffd--8,! ,godhead came into vital union ) humanity fall5 & "u ! law4 ,! la/ ?\ght c>ri$1 to ,irv+'s reali/ic mode ( ?9k+1 ! notion ( ,*ri/'s p>ticipation 9 ! fall5 "* ( humanity1 :i* he designat$ by t]ms t impli$ a real s9fulness 9 ,*ri/4 ,he attempt$ to get rid ( ! odi\sness ( t idea1 by say+ t ?is 0 ov]borne1 & at l5g? :olly expell$1 by ! indwell+ ,godhead40 ,we mu/ reg>d ! lat] exp\nd]s ( ,irv+ian doctr9e z hav+ s(t5$ d[n1 if !y h n :olly expung$1 its mo/ *>act]i/ic feature1 z ! foll[+ notation f ,irv+'s own words w %[3 ,works1 #e3aae--8,t ,*ri/ took our fall5 nature1 is mo/ manife/1 because !re 0 no o!r 9 exi/5ce to take40 #abc--8,! human nature is ?or\ghly fall52 ! m]e appreh5sion ( x by ! ,son do? n make x holy40 #abh--8;,8 s\l did m\rn & grieve & pray to ,god cont9ually1 t x might be deliv]$ f ! mortality1 corruption1 & temptation :i* x felt 9 its fle%ly tab]nacle40 #aeb--8,^! suff]+s came n by imputation m]ely1 b by actual p>ticipation ( ! s9ful & curs$ ?+40 ,irv+ frequ5tly quot$ ,heb4 #b3aj--8make ! au?or ( _! salvation p]fect ?r\gh suff]+s40 ,irv+'s foll[]s d5y ,*ri/'s s9fulness1 only by assum+ t inborn infirmity & cong5ital t5d5cies to evil are n s91--9 o!r words1 t n native depravity1 b only actual transgression1 is to be d5om9at$ s94 ,irv+1 9 our judgm5t1 0 rightly *>g$ ) ass]t+ ! s9fulness ( ,*ri/'s human nature1 & x 0 ^u ?is *>ge t he 0 depos$ f ! m9i/ry by ! ,presbyt]y 9 ,scotl&4 ,irv+ 0 ( comm&+ /ature1 p[]ful voice1 natural & graceful oratory4 ,he lov$ ! antique & ! gr&4 ,= a "t 9 ,london he 0 ! great popul> s5sation4 ,b %ortly aft] ! op5+ ( 8 new *ur* 9 ,reg5t's ,squ>e 9 #ahbg1 he f\nd t fa%ion _h tak5 its dep>ture & t 8 *ur* 0 no long] cr[d$4 ,he conclud$ t ! _w 0 "u ! reign ( ,satan2 he became a fanatical mill5n>ian2 he gave himself :olly to ! /udy ( prophecy4 ,9 #ahcj he ?\ght ! apo/olic gifts 7 reviv$1 & he held to ! hope ( a re/oration ( ! primitive *ur*1 al?\gh he himself 0 relegat$ to a comp>atively subord9ate position4 ,he exhau/$ 8 en]gies1 & di$ at ! age ( =ty-two4 8,if ,i _h m>ri$ ,irv+10 said ,mrs4 ,?omas ,c>lyle1 8!re w\ld h be5 no tongues40 ,to ?is !ory we (f] ! foll[+ objections3 7a7 ,:ile x embraces an important elem5t ( tru?1 namely1 ! fact ( a new humanity 9 ,*ri/ ( :i* all believ]s become p>tak]s1 x is *>geable ) s]i\s error 9 d5y+ ! objective atonem5t :i* makes ! subjective application possible4 ,bruce1 9 8 ,humiliation ( ,*ri/1 calls ?is a !ory ( 8r$emption by sample40 ,x is a purely subjective atonem5t :i* ,irv+ has 9 m9d4 ,deliv]ance f s91 9 ord] to deliv]ance f p5alty1 is an exact rev]sal ( ! ,scripture ord]4 ,yet ?is deliv]ance f s91 to ,irv+'s view1 0 to be secur$ 9 an ext]nal & me*anical way4 ,he held t x 0 ! ,old ,te/am5t economy :i* %\ld abide1 :ile ! ,new ,te/am5t economy %\ld pass away4 ,?is is ,sacram5t>ianism1 or dep5d5ce ^u ! ext]nal rite1 r ?an ^u ! int]nal grace1 z ess5tial to salvation4 ,! foll[]s ( ,irv+ are ,sacram5t>ians4 ,! crucifix & c&les1 inc5se & gorge\s ve/m5ts1 a highly complicat$ & symbolic ritual1 !y reg>d z a necess>y accompanim5t ( religion4 ,!y feel ! ne$ ( ext]nal au?ority1 visible & p]man5t1 b "o t re/s ^u inspiration & cont9ual sup]natural help4 ,!y d n f9d ?is au?ority1 z ! ,romani/s d1 9 ! ,pope1--!y f9d x 9 _! new ,apo/les & ,prophets4 ,! *ur* c nev] be r5ew$1 z !y ?9k1 except by ! re/oration ( all ! m9i/]+ ord]s m5tion$ 9 ,eph4 #d3aa--8;apo/les 444 prophets 444 evangeli/s 444 pa/ors 444 tea*]s40 ,b ! ,n4 ,t4 m>k ( an apo/le is t ,*ri/ has appe>$ to him4 ,irv+'s apo/les _c /& ?is te/4 ,see ,lu?>dt1 ,er9n]ung5 aus v]gang55 ,tag51 #bcg4 7b7 ,x re/s ^u false fundam5tal pr9ciples1--z1 t law is id5tical ) ! natural ord] ( ! univ]se1 & z su*1 is an exhau/ive expression ( ! w & nature ( ,god2 t s9 is m]ely a p[] ( moral evil )9 ! s\l1 in/ead ( also involv+ an objective guilt & des]t ( puni%m5t2 t p5alty is ! m]e reaction ( law aga9/ ! transgressor1 in/ead ( be+ also ! revelation ( a p]sonal wra? aga9/ s92 t ! evil ta9t ( human nature c be extirpat$ by suff]+ its natural consequ5ces1--p5alty 9 ?is way re=m+ ! transgressor4 ,dorn]1 ,glaub5slehre1 #b3dfc 7,sy/4 ,doct41 #c3cfa1 #cfb7--8,on ,irv+'s !ory1 evil incl9ations are n s9ful4 ,s9fulness belongs only to evil acts4 ,! loose connection betwe5 ! ,logos & humanity savors ( ,ne/orianism4 ,x is ! "w ( ! p]son to rid itself ( some?+ 9 ! humanity :i* does n r5d] x really s9ful4 ,if ,jesus' s9fulness ( nature did n r5d] 8 p]son s9ful1 ?is mu/ be true ( u1--:i* is a ,pelagian elem5t1 reveal$ also 9 ! d5ial t = our r$emption we ne$ ,*ri/ z an aton+ sacrifice4 ,x is n necess>y to a complete inc>nation = ,*ri/ to take a s9ful nature1 unless s9 is ess5tial to human nature4 ,9 ,irv+'s view1 ! dea? ( ,*ri/'s body works ! reg5]ation ( 8 s9ful nature4 ,b ?is is to make s9 a m]ely physical ?+1 & ! body ! only "p ( man ne$+ r$emption40 ,p5alty w\ld ?us become a re=m]1 & dea? a ,savior4 ,irv+ held t !re are two k9ds ( s93 #a4 guiltless s92 #b4 guilty s94 ,passive depravity is n guilty2 x is a "p ( man's s5sual nature2 )\t x we w\ld n be human4 ,b ! mom5t ?is fall5 nature expresses itself 9 action1 x becomes guilty4 ,irv+ ne> ! close ( 8 life claim$ a sort ( s9less p]fection2 = s long z he c\ld keep ?is s9ful nature inactive1 & be guid$ by ! ,holy ,_s1 he 0 free f s9 & guilt4 ,*ri/ took ?is passive s91 t he might be l unto 8 bre?r51 & t he might be able to suff]4 7c7 ,x contradicts ! express & implicit repres5tations ( ,scripture1 ) reg>d to ,*ri/'s fre$om f all ta9t ( h]$it>y depravity2 misrepres5ts 8 life z a gr[+ consci\sness ( ! und]ly+ corruption ( 8 human nature1 :i* culm9at$ at ,ge?semane & ,calv>y2 & d5ies ! tru? ( 8 own /atem5ts1 :5 x decl>es t he mu/ h di$ on acc\nt ( 8 own depravity1 ev5 ?\gh none 7 to be sav$ !reby4 8,i %all ma9ta9 until dea?10 said ,irv+1 8t ! fle% ( ,*ri/ 0 z rebelli\s z ours1 z fall5 z ours4444 ,human nature 0 corrupt to ! core & black z hell1 & ?is is ! human nature ! ,son ( ,god took ^u himself & 0 clo!d )40 ,! ,rescu] mu/ /& z deep 9 ! mire z ! "o he rescues4 ,!re 0 no sub/itution4 ,*ri/ wag$ w> ) ! s9 ( 8 own fle% & he expell$ x4 ,8 glory 0 n 9 sav+ o!rs1 b 9 sav+ himself1 & s demon/rat+ ! p[] ( man ?r\gh ! ,holy ,_s to ca/ out s9 f 8 he>t & life4 ,irv+ held t 8 !ory 0 ! only "o taught 9 ,scripture & held f ! fir/ by ! *ur*4 ,nicoll1 ,life ( ,*ri/1 #ahc--8;,all o!rs1 z !y gr[ 9 hol9ess1 gr[ 9 _! s5se ( s94 ,b :5 ,*ri/ is =sak5 ( ! ,fa!r1 he asks #8,:y8' well kn[+ t ! reason is n 9 8 s94 ,he nev] makes confession ( s94 ,9 8 longe/ pray]1 ! preface is an ass]tion ( righte\sness3 #8,i glorifi$ !e' 7,john #ag3d74 ,8 la/ utt]ance f ! cross is a quotation f ,ps4 #ca3e--#8;,fa!r1 into ?y h&s ,i comm5d my _s' 7,luke #bc3df71 b he does n add1 z ! ,psalm does1 #8?\ ha/ r$eem$ me1 ,o ,"l ,god ( tru?1' = he ne$$ no r$emption1 be+ himself ! ,r$eem]40 7d7 ,x makes ! active ob$i5ce ( ,*ri/1 & ! subjective purification ( 8 human nature1 to be ! *ief features ( 8 "w1 :ile ! ,scriptures make 8 dea? & passive be>+ ( p5alty ! c5tre ( all1 & ev] reg>d him z "o :o is p]sonally pure & :o vic>i\sly be>s ! puni%m5t ( ! guilty4 ,9 ,irv+'s !ory !re is no imputation1 or repres5tation1 or sub/itution4 ,8 only idea ( sacrifice is t s9 itself %all be sacrific$1 or annihilat$4 ,! _m subjective !ories ( ! atonem5t %[ t ! (f5ce ( ! cross has n ceas$ 7,gal4 #e3aa--8!n ha? ! /umbl+-block ( ! cross be5 done away074 ,*ri/ crucifi$ is /ill a /umbl+-block to mod]n speculation4 ,yet x is1 z ( old1 8! p[] ( ,god unto salvation0 7,rom4 #a3af2 cf4 #a ,cor4 #a3bc1 #bd--8we prea* ,*ri/ crucifi$1 unto ,jews a /umbl+-block & unto ,g5tiles fooli%ness2 b unto !m t are call$1 bo? ,jews & ,greeks1 ,*ri/ ! p[] ( ,god1 & ! wisdom ( ,god074 ,z ! ocean receives ! impurities ( ! riv]s & purges !m1 s ,irv+ repres5t$ ,*ri/ z receiv+ into himself ! impurities ( humanity & purg+ ! race f its s94 ,"h is ! s5se ( defilem5t1 b no s5se ( guilt2 subjective pollution1 b no objective condemnation4 ,we take precisely opposite gr\nd f t ( ,irv+1 namely1 t ,*ri/ _h1 n h]$it>y depravity1 b h]$it>y guilt2 t he 0 "u obligation to suff] = ! s9s ( ! race to :i* he _h hi/orically unit$ himself1 & ( :i* he 0 ! creator1 ! uphold]1 & ! life4 ,he 0 8made to be s9 on our behalf0 7#b ,cor4 #e3ba71 n 9 ! s5se ( "o defil$1 z ,irv+ ?\ght1 b 9 ! s5se ( "o condemn$ to be> our iniquities & to suff] _! p5al consequ5ces4 ,! te/ ( a !ory ( ! atonem5t1 z ! te/ ( a religion1 is its p[] to 8cleanse t r$ "r h&0 ( ,lady ,macbe?2 9 o!r words1 its p[] to satisfy ! div9e ju/ice ( :i* our condemn+ consci5ce is only ! reflection4 ,! !ory ( ,irv+ has no su* p[]4 ,dr4 ,e4 ,g4 ,rob9son v]g$ t[>d ,irv+'s view1 :5 he claim$ t 8,*ri/ took human nature z he f\nd x40 7e7 ,x necessitates ! surr5d] ( ! doctr9e ( ju/ification z a m]ely decl>atory act ( ,god2 & requires su* a view ( ! div9e hol9ess1 express$ only ?r\gh ! ord] ( nature1 z c be ma9ta9$ only ^u pr9ciples ( pan!ism4 ,?omas ,aqu9as inquir$ :e!r ,*ri/ 0 sla9 by himself1 or by ano!r4 ,! "q sugge/s a l>g] "o--:e!r ,god has con/itut$ o!r =ces ?an 8 own1 p]sonal & imp]sonal1 9 ! univ]se1 ov] aga9/ :i* he /&s 9 8 transc5d5ce2 or :e!r all 8 activity is m]g$ 91 & id5tical )1 ! activity ( ! creature4 ,! !ory ( a m]ely subjective atonem5t is m consi/5t ) ! latt] view ?an ! =m]4 ,= criticism ( ,irv+ian doctr9e1 see ,/udi5 und ,kritik54 #ahde3cai2 #ahgg3ced-cgd2 ,pr9ceton ,rev41 ,april #ahfc3bjg2 ,*ri/ian ,rev41 #bh3bcd sq42 ,ullmann1 ,s9lessness ( ,jesus1 #bai-bcb4 #e?4 ,! ,anselmic1 or ,comm]cial ,!ory ( ! ,atonem5t4 ,?is !ory holds t s9 is a violation ( ! div9e honor or maje/y1 &1 z committ$ aga9/ an inf9ite be+1 des]ves an inf9ite puni%m5t2 t ! maje/y ( ,god requires him to execute puni%m5t1 :ile ! love ( ,god pleads = ! sp>+ ( ! guilty2 t ?is conflict ( div9e attributes is et]nally reconcil$ by ! volunt>y sacrifice ( ! ,god-man1 :o be>s 9 virtue ( ! dignity ( 8 p]son ! int5sively inf9ite puni%m5t ( s91 :i* mu/ o!rwise h be5 suff]$ ext5sively & et]nally by s9n]s2 t ?is suff]+ ( ! ,god-man pres5ts to ! div9e maje/y an exact equival5t = ! des]v$ suff]+s ( ! elect2 & t1 z ! result ( ?is satisfaction ( ! div9e claims1 ! elect s9n]s are p>don$ & reg5]at$4 ,?is view 0 fir/ broa*$ by ,anselm ( ,cant]bury 7#ajcc-aaji7 z a sub/itute = ! e>li] patri/ic view t ,*ri/'s dea? 0 a ransom paid to ,satan1 to deliv] s9n]s f 8 p[]4 ,x is held by _m ,scot* !ologians1 &1 9 ?is c\ntry1 by ! ,pr9ceton ,s*ool4 ,! old patri/ic !ory1 :i* ! ,anselmic view sup]s$$1 has be5 call$ ! ,milit>y !ory ( ! ,atonem5t4 ,satan1 z a captor 9 w>1 _h a "r to 8 captives1 :i* c\ld be b\ght (f only by ransom4 ,x 0 ,ju/9 ,m>tyr :o fir/ prop\nd$ ?is view t ,*ri/ paid a ransom to ,satan4 ,gregory ( ,nyssa add$ t ,*ri/'s humanity 0 ! bait ) :i* ,satan 0 attract$ to ! hidd5 hook ( ,*ri/'s deity1 & s 0 caught by artifice4 ,pet] ,lomb>d1 ,s5t41 #c3ai--8,:at did ! ,r$eem] to our captor8 ,he held out to him 8 cross z a m\se-trap2 9 x he set1 z a bait1 8 blood40 ,ev5 ,lu!r comp>es ,satan to ! crocodile :i* swall[s ! i*neumon1 only to f9d t ! little animal eats its insides out4 ,^! metaphors %[ ?is1 at lea/1 t no age ( ! *ur* has believ$ 9 a m]ely subjective atonem5t4 ,nor 0 ?is relation to ,satan ! only aspect 9 :i* ! atonem5t 0 reg>d$ ev5 by ! e>ly *ur*4 ,s e>ly z ! f\r? c5tury1 we f9d a great *ur* ,fa!r ma9ta9+ t ! dea? ( ,*ri/ 0 requir$ by ! tru? & goodness ( ,god4 ,see ,cripp51 ,hi/ory ( ,*ri/ian ,doctr9e1 #abi--8;,a?anasius 7#cbe-cgc7 held t ! dea? ( ,*ri/ 0 ! paym5t ( a debt due to ,god4 ,8 argum5t is briefly ?is3 ,god1 hav+ ?reat5$ dea? z ! puni%m5t ( s91 w\ld be untrue if he did n fulfil 8 ?reat5+4 ,b x w\ld be equally unwor?y ( ! div9e goodness to p]mit rational be+s1 to :om he _h imp>t$ 8 own ,_s1 to incur ?is dea? 9 consequ5ce ( an imposition practic$ on !m by ! devil4 ,see+ !n t no?+ b dea? c\ld solve ?is dilemma1 ! ,^w1 :o c\ld n die1 assum$ a mortal body1 &1 (f]+ 8 human nature a sacrifice = all1 fulfill$ ! law by 8 dea?40 ,gregory ,nazianz5 7#cij7 8reta9$ ! figure ( a ransom1 b1 cle>ly p]ceiv+ t ! analogy 0 incomplete1 he expla9$ ! dea? ( ,*ri/ z an exp$i5t to reconcile ! div9e attributes40 ,b1 al?\gh _m !ologians _h recogniz$ a relation ( atonem5t to ,god1 none be=e ,anselm _h giv5 any cle> acc\nt ( ! nature ( ?is relation4 ,anselm's acute1 brief1 & beautiful treatise entitl$ 8,cur ,deus ,homo0 con/itutes ! greate/ s+le contribution to ! discussion ( ?is doctr9e4 ,he %[s t 8:atev] man owes1 he owes to ,god1 n to ! devil4444 ,he :o does n yield due honor to ,god1 )holds f him :at is 81 & di%onors him2 & ?is is s94444 ,x is necess>y t ei!r ! /ol5 honor be re/or$1 or t puni%m5t foll[40 ,man1 because ( orig9al s91 _c make satisfaction = ! di%onor done to ,god1--8a s9n] _c ju/ify a s9n]40 ,nei!r c\ld an angel make ?is satisfaction4 ,none c make x b ,god4 8,if !n none c make x b ,god1 & none owes x b man1 x mu/ ne$s be wr\ght out by ,god1 made man40 ,! ,god-man1 to make satisfaction = ! s9s ( all mank9d1 mu/ 8give to ,god1 ( 8 own1 some?+ t is m valuable ?an all t is "u ,god40 ,su* a gift ( inf9ite value 0 8 dea?4 ,! rew>d ( 8 sacrifice turns to ! advantage ( man1 & ?us ! ju/ice & love ( ,god are reconcil$4 ,! =ego+ synopsis is ma9ly tak5 f ,cripp51 ,hi/4 ,*ri/4 ,doct41 #acd1 #ace4 ,! ,cur ,deus ,homo ( ,anselm is translat$ 9 ,bib4 ,sac41 #aa3gbi2 #ab3eb4 ,a synopsis ( x is giv5 9 ,li*t5b]g]'s ,encyclopdie des ,sci5ces ,religieuses1 vol4 #a1 art43 ,anselm4 ,! treatises on ! ,atonem5t by ,sym+ton1 ,c&li%1 ,m>t91 ,smeaton1 9 ,great ,brita91 advocate = sub/ance ! view ( ,anselm1 z inde$ x 0 held by ,calv9 be=e !m4 ,9 ,am]ica1 ! !ory is repres5t$ by ,na?anael ,emmons1 ,a4 ,alex&]1 & ,*>les ,hodge 7,sy/4 ,!ol41 #b3dgj-edj74 ,to ?is !ory we make ! foll[+ objections3 7a7 ,:ile x conta9s a valuable elem5t ( tru?1 9 its repres5tation ( ! atonem5t z satisfy+ a pr9ciple ( ! div9e nature1 x conceives ( ?is pr9ciple 9 too =mal & ext]nal a mann]1--mak+ ! idea ( ! div9e honor or maje/y m prom95t ?an t ( ! div9e hol9ess1 9 :i* ! div9e honor & maje/y are gr\nd$4 ,! !ory has be5 call$ ! 8,crim9al !ory0 ( ! ,atonem5t1 z ! old patri/ic !ory ( a ransom paid to ,satan has be5 call$ ! 8,milit>y !ory40 ,x _h its orig9 9 a "t :5 exagg]at$ ideas prevail$ respect+ ! au?ority ( popes & emp]ors1 & :5 di%onor done to _! maje/y 7crim5 ls maje/atis7 0 ! highe/ (f5ce kn[n to law4 ,see article by ,cram]1 9 ,/udi5 und ,kritik51 #ahhj3g1 on ,wurzeln des ,anselm's*5 ,satisfactionsbegriffes4 ,all51 ,jona?an ,edw>ds1 #hh1 #hi--8;,f ! po9t ( view ( ,sov]eignty1 !re c\ld be no necessity = atonem5t4 ,9 ,mohamm$anism1 :]e sov]eignty is ! supreme & sole !ological pr9ciple1 no ne$ is felt = satisfy+ ! div9e ju/ice4 ,god may p>don :om he w1 on :atev] gr\nds 8 sov]eign w may dictate4 ,x !re=e con/itut$ a great advance 9 ,lat9 !ology1 z also an evid5ce ( its immeasurable sup]iority to ,mohamm$anism1 :5 ,anselm = ! fir/ "t1 9 a cle> & emphatic mann]1 _h ass]t$ an inw>d necessity 9 ! be+ ( ,god t 8 ju/ice %\ld receive satisfaction = ! affront :i* _h be5 (f]$ to x by human s9fulness40 ,h5ry ,george1 ,progress & ,pov]ty1 #dha--8;,9 ! days ( feudalism1 m5 ?\ght ( heav5 z organiz$ on a feudal basis1 & rank$ ! fir/ & second ,p]sons ( ! ,tr9ity z ,suz]a9 & ,t5ant-9-,*ief40 ,william ,james1 ,v>ieties ( ,religi\s ,exp]i5ce1 #cbi1 #hcj--8,! mon>*ical type ( sov]eignty 01 = example1 s in]adicably plant$ 9 ! m9d ( our =efa!rs1 t a dose ( cruelty & arbitr>9ess 9 _! ,deity seems positively to h be5 requir$ by _! imag9ation4 ,!y call$ ! cruelty #8retributive ju/ice1' & a ,god )\t x w\ld c]ta9ly n h /ruck !m z sov]eign en\gh4 ,b to-day we abhor ! v notion ( et]nal suff]+ inflict$2 & t arbitr>y deal+ out ( salvation & damnation to select$ individuals1 ( :i* ,jona?an ,edw>ds c\ld p]suade himself t he _h n only a conviction1 b a #8delightful conviction1' z ( a doctr9e #8exce$+ pleasant1 bright1 & sweet1' appe>s to u1 if sov]eignly any?+1 sov]eignly irrational & mean40 7b7 ,9 its eag]ness to ma9ta9 ! aton+ efficacy ( ,*ri/'s passive ob$i5ce1 ! active ob$i5ce1 q z cle>ly express$ 9 ,scripture1 is insuffici5tly emphasiz$ & well nigh lo/ sight (4 ,nei!r ,*ri/'s active ob$i5ce alone1 nor ,*ri/'s ob$i5t passion alone1 c save u4 ,z we %all see h]eaft]1 9 our exam9ation ( ! doctr9e ( ,ju/ification1 ! latt] 0 ne$$ z ! gr\nd ^u :i* our p5alty c\ld be remitt$2 ! =m] z ! gr\nd ^u :i* we might be admitt$ to ! div9e favor4 ,calv9 has reflect$ ! passive elem5t 9 ,anselm's view1 9 ! foll[+ passages ( 8 ,in/itutes3 ,,ii1 #ag3c--8;,god1 to :om we 7 hateful ?r\gh s91 0 appeas$ by ! dea? ( 8 ,son1 & 0 made propiti\s to u40444 ,,ii1 #af3g--8;,x is necess>y to consid] h[ he sub/itut$ himself 9 ord] to pay ! price ( our r$emption4 ,dea? held u "u its yoke1 b he1 9 our place1 deliv]$ himself into its p[]1 t he might exempt u f x40444 ,,ii1 #af3b--8;,*ri/ int]pos$ & bore :at1 by ! j judgm5t ( ,god1 0 imp5d+ ov] s9n]s2 ) 8 own blood expiat$ ! s9 :i* r5d]$ !m hateful to ,god2 by ?is expiation satisfi$ & duly propitiat$ ! ,fa!r2 by ?is int]cession appeas$ 8 ang]2 on ?is basis f\nd$ peace betwe5 ,god & m52 & by ?is tie secur$ ! div9e b5evol5ce t[>d !m40 ,x has be5 said t ,anselm reg>d$ ,*ri/'s dea? n z a vic>i\s puni%m5t1 b z a volunt>y sacrifice 9 comp5sation = :i* ! guilty 7 releas$ & ju/ifi$4 ,s ,ne&]1 ,hi/4 ,*ri/4 ,dogmas 7,bohn71 #b3eag1 und]/&s ,anselm to tea* 8! necessity ( a satisfactio vic>ia activa10 & says3 8,we d n f9d 9 8 writ+s ! doctr9e ( a satisfactio passiva3 he n[h]e says t ,*ri/ _h endur$ ! puni%m5t ( m540 ,%$d1 ,hi/4 ,*ri/4 ,doctr9e1 #b3bhb1 ?9ks ?is a misund]/&+ ( ,anselm4 ,! ,encyclopdia ,britannica takes ! view ( ,%$d1 :5 x speaks ( ,*ri/'s suff]+s z p5alty3 8,! ju/ice ( man dem&s satisfaction2 & z an insult to inf9ite honor is itself inf9ite1 ! satisfaction mu/ be inf9ite1 i4 e41 x mu/ outweigh all t is n ,god4 ,su* a p5alty c only be paid by ,god himself1 &1 z a p5alty = man1 mu/ be paid "u ! =m ( man4 ,satisfaction is only possible ?r\gh ! ,god-man4 ,n[ ?is ,god-man1 z s9less1 is exempt f ! puni%m5t ( s92 8 passion is !re=e volunt>y1 n giv5 z due4 ,! m]it ( x is !re=e inf9ite2 ,god's ju/ice is ?us appeas$1 & 8 m]cy may ext5d to man40 ,! tru? !n appe>s to be t ,anselm held ,*ri/'s ob$i5ce to be passive1 9 t he satisfi$ ,god's ju/ice by endur+ puni%m5t :i* ! s9n] des]v$2 b t he held ?is same ob$i5ce ( ,*ri/ to be active1 9 t he endur$ ?is p5alty volunt>ily1 :5 !re 0 no obligation ^u him s to d4 ,%$d1 ,dogmatic ,!ology1 #b3dca1 #dfa1 #dfb--8;,*ri/ n only suff]$ ! p5alty1 b obey$ ! precept1 ( ! law4 ,9 ?is case law & ju/ice get _! :ole dues4 ,b :5 lo/ man only suff]s ! p5alty1 b does n obey ! precept1 ! law is defraud$ ( a "p ( its dues4 ,no law is completely obey$1 if only its p5alty is endur$4444 ,consequ5tly1 a s9n] c nev] completely & exhau/ively satisfy ! div9e law1 h[ev] mu* or long he may suff]1 because he _c at "o & ! same "t endure ! p5alty & obey ! precept4 ,he owes #8t5 ?\s& tal5ts' & has #8n :]e) to pay' 7,mat4 #ah3bd1 #be71 ,b ,*ri/ did bo?1 & !re=e he #8magnifi$ ! law & made x honorable' 7,is4 #db3ba71 9 an inf9itely high] degree ?an ! :ole human family w\ld h done1 _h !y all p]sonally suff]$ = _! s9s40 ,cf4 ,edw>ds1 ,works1 #a3djf4 7c7 ,x all[s disproportionate weight to ^? passages ( ,scripture :i* repres5t ! atonem5t "u comm]cial analogies1 z ! paym5t ( a debt or ransom1 to ! exclusion ( ^? :i* describe x z an e?ical fact1 ^: value is to be e/imat$ n quantitatively1 b qualitatively4 ,milton1 ,p>adise ,lo/1 #c3bji-bab--8;,die he1 or ju/ice mu/1 unless = him ,"s o!r1 able & z will+1 pay ,! rigid satisfaction1 dea? = dea?40 ,! ma9 text reli$ ^u by ! advocates ( ! ,comm]cial !ory is ,mat4 #bj3bh--8;give 8 life a ransom = _m40 ,pfleid]]1 ,philosophy ( ,religion1 #a3beg--8,! "w ( ,*ri/1 z ,anselm con/ru$ x1 0 9 fact no?+ else ?an ! prototype ( ! m]itori\s p]=mances & satisfactions ( ! ecclesia/ical sa9ts1 & 0 !re=e1 f ! po9t ( view ( ! m$ival *ur*1 ?\ght out q logically4 ,all ! m rem>kable is x t ! *ur*es ( ! ,re=mation c\ld be satisfi$ ) ?is !ory1 not)/&+ t x /ood 9 complete contradiction to _! deep] moral consci\sness4 ,if1 accord+ to ,prote/ant pr9ciples g5]ally1 !re are no sup]]ogatory m]itori\s works1 !n "o w\ld suppose t su* _c be accept$ ev5 9 ! case ( ,jesus40 ,e4 ,g4 ,rob9son1 ,*ri/ian ,!ology1 #beh--8,! ,anselmic !ory 0 reject$ by ,abel>d = gr\nd+ ! atonem5t 9 ju/ice in/ead ( b5evol5ce1 & = tak+ insuffici5t acc\nt ( ! p[] ( ,*ri/'s suff]+s & dea? 9 procur+ a subjective *ange 9 man40 ,encyc4 ,brit41 #b3ic 7art43 ,anselm7--8,?is !ory has ex]cis$ imm5se influ5ce on ! =m ( *ur* doctr9e4 ,x is c]ta9ly an advance on ! old] patri/ic !ory1 9 s f> z x sub/itutes = a conte/ betwe5 ,god & ,satan1 a conte/ betwe5 ! goodness & ju/ice ( ,god2 b x puts ! :ole relation on a m]ely legal foot+1 gives x no e?ical be>+1 & neglects altoge!r ! consci\sness ( ! individual to be r$eem$4 ,9 ?is respect x contra/s unfavorably ) ! lat] !ory ( ,abel>d40 7d7 ,x repres5ts ! atonem5t z hav+ ref]5ce only to ! elect1 & ignores ! ,scripture decl>ations t ,*ri/ di$ = all4 ,anselm1 l ,augu/9e1 limit$ ! atonem5t to ! elect4 ,yet ,leo ! ,great1 9 #dfa1 _h affirm$ t 8s preci\s is ! %$d+ ( ,*ri/'s blood = ! unju/1 t if ! :ole univ]se ( captives w\ld believe 9 ! ,r$eem]1 no *a9 ( ! devil c\ld hold !m0 7,cripp51 #acb74 ,bi%op ,gailor1 ( ! ,episcopal ,*ur*1 he>d ,g5]al ,boo? at ,memphis say 9 #aijc3 8,fri5ds1 ,jesus %$ 8 blood to pay ! price1 & he b\ght f ,god en\gh salvation to g r\nd40 ,! ,bi%op says3 8,i felt t 8 view ( salvation 0 diff]5t f m9e4 ,yet su* tea*+1 p>tial z x is1 lifts m5 by ! ?\s& f ! mire & vice ( s9 into ! p[] & purity ( a new life 9 ,jesus ,*ri/40 ,fo/]1 ,*ri/ian ,life & ,!ology1 #bba--8;,anselm does n cle>ly connect ! dea? ( ,*ri/ ) ! puni%m5t ( s91 s9ce he makes x a sup]]ogatory "w volunt>ily done1 9 consequ5ce ( :i* x is #8fitt+' t =giv5ess %\ld be be/[$ on s9n]s4444 ,yet 8 !ory s]v$ to h& d[n to lat] !ologians ! great idea ( ! objective atonem5t40 7e7 ,x is defective 9 hold+ to a m]ely ext]nal transf] ( ! m]it ( ,*ri/'s "w1 :ile x does n cle>ly /ate ! int]nal gr\nd ( t transf]1 9 ! union ( ! believ] ) ,*ri/4 ,?is ne$$ supplem5t1 namely1 ! doctr9e ( ! ,union ( ! ,believ] ) ,*ri/1 0 furni%$ by ,?omas ,aqu9as1 ,summa1 p>s #c1 qus4 #h4 ,! ,anselmic !ory is ,romani/ 9 its t5d5cy1 z ! !ory next to be m5tion$ is ,prote/ant 9 its t5d5cy4 ,p4 ,s4 ,moxom ass]ts t salvation is n by sub/itution1 b by incorporation4 ,we pref] to say t salvation is by sub/itution1 b t ! sub/itution is by incorporation4 ,incorporation involves sub/itution1 & ano!r's pa9 inures to my acc\nt4 ,*ri/ be+ incorporate ) humanity1 all ! exposures & liabilities ( humanity fell ^u him4 ,simon1 ,reconciliation by ,inc>nation1 is an attempt to unite ! two elem5ts ( ! doctr9e4 ,lidgett1 ,spir4 ,pr94 ( ,atonem5t1 #ahb-ahi--8;,z ,anselm repres5ts x1 ,*ri/'s dea? is n ours 9 any su* s5se t we c ent] into x4 ,bu%nell ju/ly *>ges t x leaves no moral dynamic 9 ! ,cross40 ,= criticism ( ,anselm1 see ,john ,caird1 ,fund4 ,ideas ( ,*ri/ianity1 #b3agb-aic3 ,?omasius1 ,*ri/i ,p]son und ,w]k1 ,,iii1 #b3bcj-bda2 ,philippi1 ,glaub5slehre1 ,,iv1 #b3gj sq42 ,baur1 ,dogm5ges*i*te1 #b3daf sq42 ,%$d1 ,hi/4 ,doct41 #b3bgc-bhf2 ,dale1 ,atonem5t1 #bgi-bib2 ,mc,ilvaine1 ,wisdom ( ,holy ,scripture1 #aif-aii2 ,kreibig1 ,v]shnungslehre1 #agf-agh4 #f?4 ,! ,e?ical ,!ory ( ! ,atonem5t4 ,9 prop\nd+ :at we conceive to be ! true !ory ( ! atonem5t1 x seems desirable to divide our treatm5t into two p>ts4 ,no !ory c be satisfactory :i* does n furni% a solution ( ! two problems3 #a4 ,:at did ! atonem5t accompli%8 or1 9 o!r words1 :at 0 ! object ( ,*ri/'s dea?8 ,! answ] to ?is "q mu/ be a description ( ! atonem5t 9 its relation to hol9ess 9 ,god4 #b4 ,:at 7 ! means us$8 or1 9 o!r words1 h[ c\ld ,*ri/ ju/ly die8 ,! answ] to ?is "q mu/ be a description ( ! atonem5t z aris+ f ,*ri/'s relation to humanity4 ,we take up ^! two p>ts ( ! subject 9 ord]4 ,edw>ds1 ,works1 #a3fji1 says t two ?+s make ,*ri/'s suff]+s a satisfaction = human guilt3 7#a7 _! equality or equival5ce to ! puni%m5t t ! s9n] des]ves2 7#b7 ! union betwe5 him & !m1 or ! propriety ( 8 be+ accept$1 9 suff]+1 z ! repres5tative ( ! s9n]4 ,*ri/ bore ,god's wra?3 7#a7 by ! sight ( s9 & puni%m5t2 7#b7 by endur+ ! effects ( wra? ord]$ by ,god4 ,see also ,edw>ds1 ,s]mon on ! ,satisfaction ( ,*ri/4 ,^! /atem5ts ( ,edw>ds sugge/ ! two po9ts ( view f :i* we reg>d ! atonem5t2 b !y come %ort ( ! ,scriptural decl>ations1 9 t !y d n di/9ctly ass]t ,*ri/'s endurance ( p5alty itself4 ,?us !y leave ! way op5 = ! ,new ,s*ool !ories ( ! atonem5t1 prop\nd$ by ! successors ( ,edw>ds4 ,adolphe ,monod said well3 8,save fir/ ! holy law ( my ,god1--aft] t y %all save me40 ,edw>ds felt ! fir/ ( ^! ne$s1 = he says1 9 8 ,my/]ies ( ,scripture1 ,works1 #c3edb--8,! necessity ( ,*ri/'s satisfaction to div9e ju/ice is1 z x 71 ! c5tre & h+e ( all doctr9es ( pure revelation4 ,o!r doctr9es are comp>atively ( little importance1 except z !y h respect to ?is40 ,& 9 8 ,"w ( ,r$emption1 ,works1 #a3dab--8;,*ri/ 0 born to ! end t he might die2 & !re=e he did1 z x 71 beg9 to die z soon z he 0 born40 ,see ,john #ab3cb--8;,& ,i1 if ,i be lift$ up f ! e>?1 w draw all m5 unto myself4 ,b ?is he said1 signify+ by :at mann] ( dea? he %\ld die40 ,*ri/ 0 8lift$ up03 #a4 z a propitiation to ! hol9ess ( ,god1 :i* makes suff]+ to foll[ s91 s af=d+ ! only gr\nd = p>don )\t & peace )92 #b4 z a p[] to purify ! he>ts & lives ( m51 ,jesus be+ z 8! s]p5t lift$ up 9 ! wild]ness0 7,john #c3ad71 & we ov]com+ 8because ( ! blood ( ! ,lamb0 7,rev4 #ab3aa74 ,fir/1--! ,atonem5t z relat$ to ,hol9ess 9 ,god4 ,! ,e?ical !ory holds t ! necessity ( ! atonem5t is gr\nd$ 9 ! hol9ess ( ,god1 ( :i* consci5ce 9 man is a f9ite reflection4 ,!re is an e?ical pr9ciple 9 ! div9e nature1 :i* dem&s t s9 %all be puni%$4 ,aside f its results1 s9 is ess5tially ill-des]v+4 ,z we :o are made 9 ,god's image m>k our gr[? 9 purity by ! increas+ quickness ) :i* we detect impurity1 & ! increas+ hatr$ :i* we feel t[>d x1 s inf9ite purity is a consum+ fire to all iniquity4 ,z !re is an e?ical dem& 9 our natures t n only o!rs' wick$ness1 b our own wick$ness1 be visit$ ) puni%m5t1 & a ke5 consci5ce _c re/ till x has made satisfaction to ju/ice = its misde$s1 s !re is an e?ical dem& ( ,god's nature t p5alty foll[ s94 ,! hol9ess ( ,god has consci5ce & p5alty = its correlates & consequ5ces4 ,gordon1 ,*ri/ ( ,to-day1 #baf--8;,9 old ,a!ns1 ! rock on ^: top sat ! ,c\rt ( ! ,areopagus1 repres5t+ ! highe/ reason & ! be/ "* ( ! ,a!nian /ate1 _h und]nea? x ! ,cave ( ! ,furies40 ,%akespe>e knew human nature & he be>s witness to its ne$ ( atonem5t4 ,9 8 la/ ,w & ,te/am5t he writes3 8,fir/1 ,i comm5d my s\l into ! h&s ( ,god1 my ,creator1 hop+ & assur$ly believ+1 ?r\gh ! only m]its ( ,jesus ,*ri/ my ,savior1 to be made p>tak] ( life ev]la/+40 ,ri*>d ,,iii1 #a3d--8;,i *>ge y1 z y hope to h r$emption ,by ,*ri/'s de> blood %$ = our griev\s s9s1 ,t y dep>t & lay no h&s on me40 ,ri*>d ,,ii1 #d3a--8,! _w's ,ransom1 bless$ ,m>y's ,son40 ,h5ry ,,vi1 #b;d "p1 #c3b--8,t dread ,k+ took our /ate ^u him1 ,to free u f 8 ,fa!r's wra?ful curse40 ,h5ry ,,iv1 #a/ "p1 #a3a--8,^? holy fields1 ,ov] ^: acres walk$ ^? bless$ feet1 ,:i* f\rte5 hundr$ ye>s ago 7 nail$ ,= our advantage on ! bitt] ,cross40 ,measure = ,measure1 #b3b--8,:y1 all ! s\ls t are 7 =feit once2 ,& he t might ! vantage be/ h took ,f\nd out ! rem$y40 ,h5ry ,,vi1 #b;d "p1 #a3a--8,n[1 by ! dea? ( him t di$ = all60 ,all's ,well t ,ends ,well1 #c3d--8,:at angel %all ,bless ?is unwor?y husb&8 ,he _c ?rive ,unless h] pray]s1 :om heav5 delights to he> ,& loves to grant1 reprieve him f ! wra? ,( greate/ ju/ice40 ,see a good /atem5t ( ! ,e?ical !ory ( ! ,atonem5t 9 its relation to ,god's hol9ess1 9 ,d5ney1 ,/udies 9 ,!ology1 #ajj-abd4 ,puni%m5t is ! con/itutional reaction ( ,god's be+ aga9/ moral evil--! self-ass]tion ( inf9ite hol9ess aga9/ its antagoni/ & w\ld-be de/roy]4 ,9 ,god ?is dem& is devoid ( all passion1 & is consi/5t ) inf9ite b5evol5ce4 ,x is a dem& t _c be evad$1 s9ce ! hol9ess f :i* x spr+s is un*ang+4 ,! atonem5t is !re=e a satisfaction ( ! e?ical dem& ( ! div9e nature1 by ! sub/itution ( ,*ri/'s p5al suff]+s = ! puni%m5t ( ! guilty4 ,john ,wessel1 a ,re=m] be=e ! ,re=mation 7#adai-adhi73 8,ipse deus1 ipse sac]dos1 ipse ho/ia1 pro se1 de se1 sibi satisfecit0--8,himself be+ at ! same "t ,god1 prie/1 & sacrificial victim1 he made satisfaction to himself1 = himself i4 e41 = ! s9s ( m5 to :om he _h unit$ himself1 & by himself by 8 own s9less suff]+s40 ,qu>les's ,emblems3 8,o gr\ndless deeps6 ,o love beyond degree6 ,! ,(f5d$ dies1 to set ! (f5d] free60 ,spurgeon1 ,autobiography1 #a3ih--8,:5 ,i 0 9 ! h& ( ! ,holy ,_s1 "u conviction ( s91 ,i _h a cle> & %>p s5se ( ! ju/ice ( ,god4 ,s91 :atev] x might be to o!r p1 became to me an intol]able burd54 ,x 0 n s mu* t ,i fe>$ hell1 z t ,i fe>$ s92 & all ! :ile ,i _h ^u my m9d a deep conc]n = ! honor ( ,god's "n & ! integrity ( 8 moral gov]nm5t4 ,i felt t x w\ld n satisfy my consci5ce if ,i c\ld be =giv5 unju/ly4 ,b !n !re came ! "q3 #8,h[ c\ld ,god be j1 & yet ju/ify me :o _h be5 s guilty8'444 ,! doctr9e ( ! atonem5t is to my m9d "o ( ! sure/ pro(s ( ! inspiration ( ,holy ,scripture4 ,:o w\ld or c\ld h ?\ght ( ! j ,rul] dy+ = ! unju/ rebel80 ,?is sub/itution is unkn[n to m]e law1 & above & beyond ! p[]s ( law4 ,x is an op]ation ( grace4 ,grace1 h[ev]1 does n violate or susp5d law1 b takes x up into itself & fulfils x4 ,! righte\sness ( law is ma9ta9$1 9 t ! s\rce ( all law1 ! judge & puni%]1 himself volunt>ily submits to be> ! p5alty1 & be>s x 9 ! human nature t has s9n$4 ,ma!son1 ,mom5ts on ! ,m\nt1 #bba--8;,9 consci5ce1 man condemns & is condemn$4 ,*ri/ 0 ,god 9 ! fle%1 bo? prie/ & sacrificial victim 7,heb4 #i3ab74 ,he is #8full ( grace'--=giv+ grace--b he is #8full ( tru?' also1 & s #8! only-begott5 f ! ,fa!r' 7,john #a3ad74 ,n =giv5ess t ignores s91 n ju/ice t has no m]cy4 ,he =gave ! s9n]1 because he bore ! s940 ,kaftan1 ref]r+ to "s mod]n !ologians :o h return$ to ! old doctr9e b :o h said t ! basis ( ! atonem5t is1 n ! juridical idea ( puni%m5t1 b ! e?ical idea ( propitiation1 affirms z foll[s3 8,on ! contr>y ! highe/ e?ical idea ( propitiation is j t ( puni%m5t4 ,take ?is away1 & propitiation becomes no?+ b ! inf]ior & unwor?y idea ( appeas+ ! wra? ( an inc5s$ deity4 ,precisely ! idea ( ! vic>i\s suff]+ ( puni%m5t is ! idea :i* mu/ 9 "s way be br\ght to a full expression = ! sake ( ! e?ical consci\sness4 8,! consci5ce awak5$ by ,god c accept no =giv5ess :i* is n exp]i5c$ z at ! same "t a condemnation ( s94444 ,jesus1 ?\gh he 0 )\t s9 & des]v$ no puni%m5t1 took ^u himself all ! evils :i* h come into ! _w z ! consequ5ce & puni%m5t ( s91 ev5 to ! %ameful dea? on ! ,cross at ! h& ( s9n]s4444 ,consequ5tly = ! good ( man he bore all t :i* man _h des]v$1 & !reby has man escap$ ! f9al et]nal puni%m5t & has become a *ild ( ,god4444 ,?is is n m]ely a subjective conclusion ^u ! relat$ facts1 b x is z objective & real z any?+ :i* fai? recognizes & kn[s40 ,?us ! atonem5t answ]s ! e?ical dem& ( ! div9e nature t s9 be puni%$ if ! (f5d] is to g free4 ,! int]e/s ( ! div9e gov]nm5t are secur$ z a fir/ subord9ate result ( ?is satisfaction to ,god himself1 ( ^: nature ! gov]nm5t is an expression2 :ile1 z a second subord9ate result1 provision is made = ! ne$s ( human nature1--on ! "o h& ! ne$ ( an objective satisfaction to its e?ical dem& ( puni%m5t = s91 & on ! o!r ! ne$ ( a manife/ation ( div9e love & m]cy t w affect ! he>t & move x to rep5tance4 ,! great classical passage ) ref]5ce to ! atonem5t is ,rom4 #c3be1 #bf--8:om ,god set =? to be a propitiation1 ?r\gh fai?1 9 8 blood1 to %[ 8 righte\sness because ( ! pass+ ov] ( ! s9s done a=etime1 9 ! =be>ance ( ,god2 = ! %[+1 ,i say1 ( 8 righte\sness at ?is pres5t season3 t he might himself be j1 & ! ju/ifi] ( him t ha? fai? is ,jesus40 ,or1 some:at m freely translat$1 ! passage w\ld read3--8:om ,god ha? set =? 9 8 blood z a propitiatory sacrifice1 ?r\gh fai?1 to %[ =? 8 righte\sness on acc\nt ( ! pret]mission ( pa/ (f5ses 9 ! =be>ance ( ,god2 to decl>e 8 righte\sness 9 ! "t n[ pres5t1 s t he may be j & yet may ju/ify him :o believe? 9 ,jesus40 ,,exposition ,,( ,,rom4 #c3be1 #bf4--,^! v]ses are an exp&$ /atem5t ( ! subject ( ! epi/le--! revelation ( ! 8righte\sness ( ,god0 7 ! righte\sness :i* ,god provides & :i* ,god accepts7--:i* _h be5 m5tion$ 9 #a3ag1 b :i* n[ has new light ?r[n ^u x by ! demon/ration1 9 #a3ah-c3bj1 t bo? ,g5tiles & ,jews are "u condemnation1 & are alike %ut up = salvation to "s o!r me?od ?an t ( works4 ,we subjo9 ! sub/ance ( ,mey]'s comm5ts ^u ?is passage4 8,v]se #be4 #8,god has set =? ,*ri/ z an effectual propitiatory (f]+1 ?r\gh fai?1 by means ( 8 blood1' i4 e41 9 t he caus$ him to %$ 8 blood4 belongs to 1 n to 4 ,! purpose ( ?is sett+ =? 9 8 blood is 1 #8= ! display ( 8 judicial & punitive righte\sness1' :i* receiv$ its satisfaction 9 ! dea? ( ,*ri/ z a propitiatory (f]+1 & 0 !reby practically demon/rat$ & exhibit$4 #8,on acc\nt ( ! pass+-by ( s9s t _h previ\sly tak5 place1' i4 e41 because he _h all[$ ! pre-,*ri/ian s9s to g )\t puni%m5t1 :]eby 8 righte\sness _h be5 lo/ sight ( & obscur$1 & _h come to ne$ an 1 or exhibition to m54 ,omittance is n acquittance4 1 pass+-by1 is int]m$iate betwe5 p>don & puni%m5t4 #8,9 virtue ( ! =be>ance ( ,god' expresses ! motive ( ! 4 ,be=e ,*ri/'s sacrifice1 ,god's adm9i/ration 0 a sc&al1--x ne$$ v9dication4 ,! atonem5t is ,god's answ] to ! *>ge ( free+ ! guilty4 8,v]se #bf4 is n epexegetical ( 1 b pres5ts ! teleology ( ! 1 ! f9al aim ( ! :ole affirmation f to --namely1 fir/1 ,god's be+ j1 & secondly1 8 appe>+ j 9 consequ5ce ( ?is4 ,ju/us et ju/ificans1 in/ead ( ju/us et condemnans1 ?is is ! summum p>adoxon evangelicum4 ,( ?is revelation ( righte\sness1 n ?r\gh condemnation1 b ?r\gh atonem5t1 grace is ! det]m9+ gr\nd40 ,we repeat :at 0 said on pages #gai1 #gbj1 ) reg>d to ! tea*+ ( ! passage1 namely1 t x %[s3 7#a7 t ,*ri/'s dea? is a propitiatory sacrifice2 7#b7 t its fir/ & ma9 effect is ^u ,god2 7#c7 t ! p>ticul> attribute 9 ,god :i* dem&s ! atonem5t 9 8 ju/ice1 or hol9ess2 7#d7 t ! satisfaction ( ?is hol9ess is ! necess>y condition ( ,god's ju/ify+ ! believ]4 ,x is only incid5tally & subord9ately t ! atonem5t is a necessity to man2 ,paul speaks ( x "h ma9ly z a necessity to ,god4 ,*ri/ suff]s1 inde$1 t ,god may appe> righte\s2 b beh9d ! appe>ance lies ! reality2 ! ma9 object ( ,*ri/'s suff]+ is t ,god may be righte\s1 :ile he p>dons ! believ+ s9n]2 9 o!r words1 ! gr\nd ( ! atonem5t is some?+ int]nal to ,god himself4 ,see ,heb4 #b3aj--;x 8became0 ,god x 0 morally fitt+ 9 ,god1 to make ,*ri/ suff]2 cf4 ,ze*4 #f3h--8!y t g t[>d ! nor? c\ntry h quiet$ my _s 9 ! nor? c\ntry0--! judgm5ts inflict$ on ,babylon h satisfi$ my ju/ice4 ,*>nock3 8,he :o once #8qu5*$ ! viol5ce ( fire' = ^? ,hebrew *ildr51 has also qu5*$ ! fires ( ,god's ang] aga9/ ! s9n]1 hott] ?an furnace heat$ sev5 times40 ,! same ,god :o is a ,god ( hol9ess1 & :o 9 virtue ( 8 hol9ess mu/ puni% human s91 is also a ,god ( m]cy1 & 9 virtue ( 8 m]cy himself be>s ! puni%m5t ( human s94 ,dorn]1 ,ges*4 prot4 ,!ologie1 #ih--8;,*ri/ is n only m$iator betwe5 ,god & man1 b betwe5 ! j ,god & ! m]ciful ,god0--cf4 ,ps4 #he3aj--8,m]cy & tru? are met toge!r2 righte\sness & peace h kiss$ ea* o!r10 8,consci5ce dem&s vic>i\sness1 = consci5ce decl>es t a gratuit\s p>don w\ld n be j02 see ,knight1 ,colloquia ,p]ipatetica1 #hh4 ,lidgett1 ,spir4 ,pr9ciple ( ! ,atonem5t1 #bai1 #cjd--8,! ,atonem5t #a4 has ,godw>d significance2 #b4 consi/s 9 our ,"l's endurance ( dea? on our behalf2 #c4 ! _s 9 :i* he endur$ dea? is ( vital importance to ! efficacy ( 8 sacrifice1 namely1 ob$i5ce4444 ,god gives rep5tance1 yet requires x2 he gives atonem5t1 yet requires x4 #8,?anks be to ,god = 8 unspeakable gift' 7#b ,cor4 #i3ae740 ,simon1 9 ,expositor1 #f3cba-ccd 7= sub/ance7--8,z 9 pray] we ask ,god to en]gize u & enable u to obey 8 law1 & he answ]s by ent]+ our he>ts & obey+ 9 u & = u3 z we pray = /r5g? 9 affliction1 & f9d him help+ u by putt+ 8 ,_s into u1 & suff]+ 9 u & = u2 s 9 atonem5t1 ,*ri/1 ! manife/$ ,god1 obeys & suff]s 9 our /ead4 ,ev5 ! moral !ory implies sub/itution also4 ,god 9 u obeys 8 own law & be>s ! sorr[s t s9 has caus$4 ,:y c he n1 9 human nature1 also endure ! p5alty ( s98 ,! possibility ( ?is _c be consi/5tly d5i$ by any :o believe 9 div9e help grant$ 9 answ] to pray]4 ,! doctr9e ( ! atonem5t & ! doctr9e ( pray] /& or fall toge!r40 ,see on ! :ole subject1 ,%$d1 ,disc\rses & ,essays1 #bgb-cbd1 ,philosophy ( ,hi/ory1 #fe-fi1 & ,dogmatic ,!ology1 #b3dja-dfc2 ,magee1 ,atonem5t & ,sacrifice1 #bg1 #ec1 #beh2 ,edw>ds's ,works1 #d3adj sq42 ,web]1 ,vom ,zorne ,gottes1 #bad-ccd2 ,ow51 on ,div9e ,ju/ice1 9 ,works1 #aj3ejj-eab2 ,philippi1 ,glaub5slehre1 ,,iv1 #b3bg-aad2 ,hopk9s1 ,works1 #a3cai-cfh2 ,s*b]le91 9 ,/udi5 und ,kritik51 #ahde3bfg-cah1 & #ahdg3g-gj1 also 9 ,h]zog1 ,encyclopdie1 art43 ,v]shnung2 ,jahrbu* f4 d4 ,!ol41 #c3gac1 & #h3bac2 ,macdonnell1 ,atonem5t1 #aae-bad2 ,lu?>dt1 ,sav+ ,tru?s1 #aad-ach2 ,baird1 ,elohim ,reveal$1 #fje-fcg2 ,lawr5ce1 9 ,bib4 ,sac41 #bj3ccb-cci2 ,kreibig1 ,v]shnungslehre2 ,waffle1 9 ,bap4 ,rev41 #ahhb3bfc-bhf2 ,dorn]1 ,glaub5slehre1 #b3fda-ffb 7,sy/4 ,doct41 #d3ajg-abd72 ,rem5snyd]1 ,! ,atonem5t & ,mod]n ,?\ght4 ,secondly1--! ,atonem5t z relat$ to ,humanity 9 ,*ri/4 ,! ,e?ical !ory ( ! atonem5t holds t ,*ri/ /&s 9 su* relation to humanity1 t :at ,god's hol9ess dem&s ,*ri/ is "u obligation to pay1 longs to pay1 inevitably does pay1 & pays s fully1 9 virtue ( 8 two-fold nature1 t e claim ( ju/ice is satisfi$1 & ! s9n] :o accepts :at ,*ri/ has done 9 8 behalf is sav$4 ,dr4 ,r4 ,w4 ,dale1 9 8 "w on ,! ,atonem5t1 /ates ! "q be=e u3 8,:at mu/ be ,*ri/'s relation to m51 9 ord] to make x possible t he %\ld die = !m80 ,we w\ld *ange ! =m ( ! "q1 s t x %\ld read3 8,:at mu/ be ,*ri/'s relation to m51 9 ord] to make x n only possible1 b j & necess>y1 t he %\ld die = !m80 ,dale replies1 = sub/ance1 t ,*ri/ mu/ h _h an orig9al & c5tral relation to ! human race & to e memb] ( x2 see ,d5ney1 ,dea? ( ,*ri/1 #cah4 ,9 our treatm5t ( ,e?ical ,monism1 ( ! ,tr9ity1 & ( ! ,p]son ( ,*ri/1 we h %[n t ,*ri/1 z ,logos1 z ! imman5t ,god1 is ! ,life ( humanity1 lad5 ) responsibility = human s91 :ile yet he p]sonally kn[s no s94 ,( ?is race-responsibility & race-guilt :i* ,*ri/ assum$1 & = :i* he suff]$ s soon z man _h s9n$1 ,*ri/'s ob$i5ce & suff]+ 9 ! fle% 7 ! visible reflection & revelation4 ,only 9 ,*ri/'s organic union ) ! race c we f9d ! vital relation :i* w make 8 vic>i\s suff]+s ei!r possible or j4 ,only :5 we reg>d ,calv>y z reveal+ et]nal pr9ciples ( ! div9e nature1 c we see h[ ! suff]+s ( ^? few h\rs ^u ! ,cross c\ld suffice to save ! millions ( mank9d4 ,dr4 ,e4 ,y4 ,mull9s has set =? ! doctr9e ( ! ,atonem5t 9 five propositions3 8#a4 ,9 ord] to atonem5t ,*ri/ became vitally unit$ to ! human race4 ,x 0 only by assum+ ! nature ( ^? he w\ld r$eem t he c\ld break ! p[] ( _! captor4444 ,! human race may be lik5$ to _m sp>r[s :o _h be5 caught 9 ! sn>e ( ! f[l]1 & 7 hopelessly /ruggl+ aga9/ _! fate4 ,a great eagle swoops d[n f ! sky1 becomes entangl$ ) ! sp>r[s 9 ! net1 & !n spread+ 8 mighty w+s he so>s upw>d be>+ ! sn>e & captives & break+ its me%es he deliv]s himself & !m4444 ,*ri/ ! f\nta9 head ( life imp>t+ 8 own vitality to ! r$eem$1 & caus+ !m to %>e 9 ! exp]i5ces ( ,ge?semane & ,calv>y1 break+ ?us = !m ! p[] ( s9 & dea?--?is is ! atonem5t1 by virtue ( :i* s9 is put away & man is unit$ to ,god40 ,dr4 ,mull9s prop]ly reg>ds ?is view ( atonem5t z too n>r[1 inasmu* z x disreg>ds ! diff]5ces betwe5 ,*ri/ & m5 aris+ f 8 s9lessness & 8 deity4 ,he adds !re=e t 8#b4 ,*ri/ became ! sub/itute = s9n]s2 #c4 became ! repres5tative ( m5 be=e ,god2 #d4 ga9$ p[] ov] human he>ts to w9 !m f s9 & reconcile !m to ,god2 & #e4 became a propitiation & satisfaction1 r5d]+ ! remission ( s9s consi/5t ) ! div9e hol9ess40 ,if ,*ri/'s union ) ! race be "o :i* beg9s ) creation & ant$ates ! ,fall1 all ( ! lat] po9ts 9 ! above s*eme are only natural correlates & consequ5ces ( ! fir/1--sub/itution1 repres5tation1 reconciliation1 propitiation1 satisfaction1 are only diff]5t aspects ( ! "w :i* ,*ri/ does = u1 by virtue ( ! fact t he is ! imman5t ,god1 ! ,life ( humanity1 prie/ & victim1 condemn+ & condemn$1 aton+ & aton$4 ,we h se5 h[ ,god c ju/ly dem& satisfaction2 we n[ %[ h[ ,*ri/ c ju/ly make x2 or1 9 o!r words1 h[ ! innoc5t c ju/ly suff] = ! guilty4 ,! solution ( ! problem lies 9 ,*ri/'s union ) humanity4 ,! fir/ result ( t union is obligation to suff] = m52 s9ce1 be+ "o ) ! race1 ,*ri/ _h a %>e 9 ! responsibility ( ! race to ! law & ! ju/ice ( ,god4 ,9 him humanity 0 creat$2 at e /age ( its exi/5ce humanity 0 upheld by 8 p[]2 z ! imman5t ,god he 0 ! life ( ! race & ( e memb] ( x4 ,*ri/'s %>+ ( man's life ju/ly & inevitably subject$ him to man's exposures & liabilities1 & especially to ,god's condemnation on acc\nt ( s94 ,9 ! sev5? *apt] ( ,elsie ,v5n]1 ,oliv] ,w5dell ,holmes makes ! ,rev]5d ,mr4 ,honeywood lay aside an old s]mon on ,human ,nature1 & write "o on ,! ,obligations ( an inf9ite ,creator to a f9ite ,creature4 ,a4 ,j4 ,f4 ,behr5ds gr\nd$ our ,"l's repres5tative relation n 9 8 human nature b 9 8 div9e nature4 8,he is our repres5tative n because he 0 9 ! lo9s ( ,adam1 b because we1 ,adam includ$1 7 9 8 lo9s4 ,p]sonal creat$ exi/5ce is gr\nd$ 9 ! ,logos1 s t ,god mu/ deal ) him z well z ) e individual s9n]1 & s9 & guilt & puni%m5t mu/ smite ! ,logos z well z ! s9n]1 & t1 :e!r ! s9n] is sav$ or n4 ,?is is n1 z is (t5 *>g$1 a d5ial ( grace or ( fre$om 9 grace1 = x is no d5ial ( fre$om or grace to %[ t !y are et]nally rational & con=mable to et]nal law4 ,9 ! ideal sph]e1 necessity & fre$om1 law & grace1 coalesce40 ,j4 ,c4 ,c4 ,cl>ke1 ,man & 8 ,div9e ,fa!r1 #chg--8,vic>i\s atonem5t does n consi/ 9 any s+le act4444 ,no "o act embraces x all1 & no "o def9ition c compass x40 ,9 ?is s5se we may adopt ! words ( ,=sy?3 8,9 ! atonem5t ! ,holy ,fa!r dealt ) a _w's s9 on 7n 97 a _w-s\l40 ,g4 ,b4 ,fo/]1 on ,mat4 #bf3ec1 #ed--8,?9ke/ ?\ t ,i _c besee* my ,fa!r1 & he %all ev5 n[ s5d me m ?an twelve legions ( angels8 ,h[ !n %\ld ! ,scriptures be fulfill$1 t ?us x mu/ be80 8,on ?is #8mu/ be' ! ,scripture is bas$1 n ?is #8mu/ be' on ! ,scripture4 ,! #8mu/ be' 0 ! e?ical dem& ( 8 connection ) ! race4 ,x w\ld h be5 immoral = him to break away f ! organism4 ,! law ( ! organism is3 ,f ea* accord+ to ability2 to ea* accord+ to ne$4 ,david 9 song1 ,ari/otle 9 logic1 ,d>w9 9 sci5ce1 are "u obligation to contribute to ! organism ! tal5t !y h4 ,%all !y be "u obligation1 & ,jesus g scot-free8 ,b ,jesus c contribute atonem5t1 & because he c1 he mu/4 ,moreov]1 he is a memb]1 n only ( ! :ole1 b ( ea* "p1--,rom4 #ab3e--#8memb]s "o ( ano!r4' ,z memb]%ip ( ! :ole makes him liable = ! s9 ( ! :ole1 s 8 be+ a memb] ( ! "p makes him liable = ! s9 ( t "p40 ,fairbairn1 ,place ( ,*ri/ 9 ,mod]n ,!ology1 #dhc1 #dhd--8,!re is a s5se 9 :i* ! ,patripassian !ory is "r2 ! ,fa!r did suff]2 ?\gh x 0 n z ! ,son t he suff]$1 b 9 modes di/9ct & diff]5t4444 ,?r\gh 8 pity ! mis]y ( man became 8 sorr[4444 ,!re is a disclosure ( 8 suff]+ 9 ! surr5d] ( ! ,son4 ,?is surr5d] repres5t$ ! sacrifice & passion ( ! :ole ,godhead4 ,"h degree & proportion are out ( place2 7 x n1 we might say t ! ,fa!r suff]$ m 9 giv+ ?an ! ,son 9 be+ giv54 ,he :o gave to duty _h n ! rew>d ( him :o rejoic$ to d x4444 ,"o memb] ( ! ,tr9ity c\ld n suff] )\t all suff]+4444 ,! visible sacrifice 0 t ( ! ,son2 ! invisible sacrifice 0 t ( ! ,fa!r40 ,! ,&ov] ,!ory1 repres5t$ 9 ,progressive ,or?odoxy1 #dc-ec1 affirms n only ! ,moral ,influ5ce ( ! ,atonem5t1 b also t ! :ole race ( mank9d is naturally 9 ,*ri/ & 0 !re=e puni%$ 9 & by 8 suff]+ & dea?2 quot$ 9 ,hovey1 ,manual ( ,*ri/ian ,!ology1 #bfi2 see ,hovey's own view1 #bgj-bgf1 ?\gh he does n seem to recognize ! atonem5t z exi/+ be=e ! inc>nation4 ,*ri/'s %>e 9 ! responsibility ( ! race to ! law & ju/ice ( ,god 0 n de/roy$ by 8 inc>nation1 nor by 8 purification 9 ! womb ( ! virg94 ,9 virtue ( ! organic unity ( ! race1 ea* memb] ( ! race s9ce ,adam has be5 born into ! same /ate into :i* ,adam fell4 ,! consequ5ces ( ,adam's s91 bo? to himself & to 8 po/]ity1 are3 7#a7 depravity1 or ! corruption ( human nature2 7#b7 guilt1 or obligation to make satisfaction = s9 to ! div9e hol9ess2 7#c7 p5alty1 or actual endurance ( loss or suff]+ visit$ by t hol9ess ^u ! guilty4 ,mob]ly1 ,atonem5t & ,p]sonality1 #aag--8;,*ri/ _h tak5 ^u him1 z ! liv+ expression ( himself1 a nature :i* 0 weigh$ d[n1 n m]ely by pres5t incapacities1 b by pres5t incapacities z "p ( ! judicial necess>y result ( accept$ & inh]5t s9fulness4 ,human nature 0 n only disabl$ b guilty1 & ! disabilities 7 !mselves a consequ5ce & aspect ( ! guilt02 see review ( ,mob]ly by ,ra%dall1 9 ,j\r4 ,!ol4 ,/udies1 #c3aih-baa4 ,lidgett1 ,spir4 ,pr9c4 ( ,atonem5t1 #aff-afh1 criticizes ,dr4 ,dale = neglect+ ! fa!rly purpose ( ! ,atonem5t to s]ve ! moral tra9+ ( ! *ild--puni%m5t m>k+ ill-des]t 9 ord] to br+ ?is ill-des]t to ! consci\sness ( ! (f5d]1--& = neglect+ also ! positive ass]tion 9 ! atonem5t t ! law is holy & j & good--some?+ m ?an ! negative expression ( s9's ill-des]t4 ,see especially ,lidgett's *apt] on ! relation ( our ,"l to ! human race1 #cea-cgh1 9 :i* he gr\nds ! atonem5t 9 ! solid>ity ( mank9d1 its organic union ) ! ,son ( ,god1 & ,*ri/'s imman5ce 9 humanity4 ,b[ne1 ,! ,atonem5t1 #aja--8,some?+ l ?is "w ( grace 0 a moral necessity ) ,god4 ,x 0 an awful responsibility t 0 tak5 :5 our human race 0 laun*$ ) its fe>ful possibilities ( good & evil4 ,god !reby put himself "u inf9ite obligation to c>e = 8 human family2 & reflections ^u 8 position z ,creator & ,rul]1 in/ead ( remov+ only make m manife/ ?is obligation4 ,s long z we conceive ( ,god z sitt+ ap>t 9 supreme ease & self-satisfaction1 he is n love at all1 b only a reflex ( our selfi%ness & vulg>ity4 ,s long z we conceive him z be/[+ ^u u out ( 8 inf9ite fulness b at no real co/ to himself1 he s9ks be=e ! moral h]oes ( ! race4 ,!re is ev] a high] ?\ght possible1 until we see ,god tak+ ! _w ^u 8 he>t1 ent]+ into ! fell[%ip ( our sorr[1 & becom+ ! supreme burd5be>] & lead] 9 all self-sacrifice4 ,!n only are ! possibilities ( grace & love & moral h]oism & condesc5sion fill$ up1 s t no?+ high] rema9s4 ,& ! "w ( ,*ri/ himself1 s f> z x 0 an hi/orical ev5t1 mu/ be view$1 n m]ely z a piece ( hi/ory1 b also z a manife/ation ( t ,cross :i* 0 hidd5 9 ! div9e love f ! f\ndation ( ! _w1 & :i* is involv$ 9 ! exi/5ce ( ! human _w at all40 ,john ,caird1 ,fund4 ,ideas ( ,*ri/ianity1 #b3ij1 #ia--8;,conceive ( ! ideal ( moral p]fection inc>nate 9 a human p]sonality1 & at ! same "t "o :o loves u ) a love s absolute t he id5tifies himself ) u & makes our good & evil 8 own--br+ toge!r ^! elem5ts 9 a liv+1 consci\s human _s1 & y h 9 x a capacity ( %ame & angui%1 a possibility ( be>+ ! burd5 ( human guilt & wret*$ness1 :i* lo/ & guilty humanity c nev] be> = itself40 ,if ,*ri/ _h be5 born into ! _w by ord9>y g5]ation1 he too w\ld h _h depravity1 guilt1 p5alty4 ,b he 0 n s born4 ,9 ! womb ( ! ,virg91 ! human nature :i* he took 0 purg$ f its depravity4 ,b ?is purg+ away ( depravity did n take away guilt1 or p5alty4 ,!re 0 /ill left ! j exposure to ! p5alty ( violat$ law4 ,al?\gh ,*ri/'s nature 0 purifi$1 8 obligation to suff] yet rema9$4 ,he might h decl9$ to jo9 himself to humanity1 & !n he ne$ n h suff]$4 ,he might h sund]$ 8 connection ) ! race1 & !n he ne$ n h suff]$4 ,b once born ( ! ,virg91 once possess$ ( ! human nature t 0 "u ! curse1 he 0 b\nd to suff]4 ,! :ole mass & weight ( ,god's displeasure aga9/ ! race fell on him1 :5 once he became a memb] ( ! race4 ,because ,*ri/ is ess5tial humanity1 ! univ]sal man1 ! life ( ! race1 he is ! c5tral bra9 to :i* & ?r\gh :i* all ideas mu/ pass4 ,he is ! c5tral he>t to :i* & ?r\gh :i* all pa9s mu/ be communicat$4 ,y _c telephone to y\r fri5d across ! t[n )\t fir/ r++ up ! c5tral (fice4 ,y _c injure y\r neighbor )\t fir/ injur+ ,*ri/4 ,ea* "o ( u c say ( him3 8,aga9/ !e1 !e only1 h ,i s9n$0 7,ps4 #ea3d74 ,because ( 8 c5tral & all-inclusive humanity1 he mu/ be> 9 8 own p]son all ! burd5s ( humanity1 & mu/ be 8! ,lamb ( ,god1 t0 take?1 & s 8take? away1 ! s9 ( ! _w0 7,john #a3bi74 ,simms ,reeves1 ! great ,engli% t5or1 said t ! passion-music 0 too mu* = him2 he 0 f\nd completely ov]come aft] s++ ! prophet's words 9 ,lam4 #a3ab--8;,is x no?+ to y1 all ye t pass by8 ,behold1 & see if !re be any sorr[ l unto my sorr[1 :i* is br\ght ^u me1 ,:]e) ,jehovah ha? afflict$ me 9 ! day ( 8 fi]ce ang]40 ,fa!r ,dami5 gave 8 life 9 m9i/ry to ! lep]s' colony ( ! ,hawaiian ,isl&s4 ,?\gh free f ! disease :5 he ent]$1 he 0 at la/ himself /rick5 ) ! leprosy1 & !n wrote3 8,i mu/ n[ /ay ) my own p40 ,once a lep]1 !re 0 no release4 ,:5 ,*ri/ once jo9$ himself to humanity1 all ! exposures & liabilities ( humanity fell ^u him4 ,?r\gh himself p]sonally )\t s91 he 0 made s9 = u4 ,*ri/ inh]it$ guilt & p5alty4 ,heb4 #b3ad1 #ae--8,s9ce !n ! *ildr5 are %>]s 9 fle% & blood1 he also himself 9 l mann] p>took ( ! same2 t ?r\gh dea? he might br+ to naught him t _h ! p[] ( dea?1 t is1 ! devil2 & might deliv] all !m :o ?r\gh fe> ( dea? 7 all _! life-"t subject to bondage40 ,only ,god c =give s91 because only ,god c feel x 9 its true he9\sness & rate x at its true wor?4 ,*ri/ c\ld =give s9 because he add$ to ! div9e feel+ ) reg>d to s9 ! angui% ( a pure humanity on acc\nt ( x4 ,%elley1 ,julian & ,maddolo3 8,me1 ^: he>t a /rang]'s te> might we>1 ,z wat]-drops ! s&y f\nta9-/one2 ,me1 :o am z a n]ve o'er :i* d creep ,! ,else unfelt oppressions ( ! e>?40 ,s4 ,w4 ,culv]3 8,we _c be sav$1 z we are taught geometry1 by lecture & diagram4 ,no p]son ev] yet sav$ ano!r f dr[n+ by /&+ coolly by & tell+ him ! importance ( ris+ to ! surface & ! necessity ( respiration4 ,no1 he mu/ plunge into ! de/ructive elem5t1 & take ^u himself ! v condition ( ! dr[n+ man1 & by ! ex]tion ( 8 own /r5g?1 by ! vigor ( 8 own life1 save him f ! imp5d+ dea?4 ,:5 y\r *ild is encompass$ by ! flames t consume y\r dwell+1 y w n save him by call+ to him f )\t4 ,y mu/ make y\r way ?r\gh ! dev\r+ flame1 till y come p]sonally into ! v conditions ( 8 p]il & dang]1 &1 !nce return+1 be> him =? to fre$om & safety40 ,notice1 h[ev]1 t ?is guilt :i* ,*ri/ took ^u himself by 8 union ) humanity 03 7#a7 n ! guilt ( p]sonal s9--su* guilt z belongs to e adult memb] ( ! race2 7#b7 n ev5 ! guilt ( inh]it$ depravity--su* guilt z belongs to infants1 & to ^? :o h n come to moral consci\sness2 b 7#c7 solely ! guilt ( ,adam's s91 :i* belongs1 prior to p]sonal transgression1 & ap>t f inh]it$ depravity1 to e memb] ( ! race :o has d]iv$ 8 life f ,adam4 ,?is orig9al s9 & inh]it$ guilt1 b )\t ! depravity t ord9>ily accompanies !m1 ,*ri/ takes1 & s takes away4 ,he c ju/ly be> p5alty1 because he inh]its guilt4 ,& s9ce ?is guilt is n 8 p]sonal guilt1 b ! guilt ( t "o s9 9 :i* 8all s9n$0--! guilt ( ! common transgression ( ! race 9 ,adam1 ! guilt ( ! root-s9 f :i* all o!r s9s h sprung--he :o is p]sonally pure c vic>i\sly be> ! p5alty due to ! s9 ( all4 ,*ri/ 0 consci\s ( innoc5ce 9 8 p]sonal relations1 b n 9 8 race relations4 ,he ga!r$ into himself all ! p5alties ( humanity1 z ,w9kelri$ ga!r$ into 8 own bosom at ,sempa* ! pikes ( ! ,au/rians & s made a way = ! victori\s ,swiss4 ,*ri/ took to himself ! %ame ( humanity1 z ! "m takes ^u h] ! daught]'s %ame1 rep5t+ ( x & suff]+ on acc\nt ( x4 ,b ?is c\ld n be 9 ! case ( ,*ri/ unless !re _h be5 a tie unit+ him to m5 f> m vital1 organic1 & pr(\nd ?an t :i* unites "m & daught]4 ,*ri/ is naturally ! life ( all m51 be=e he becomes spiritually ! life ( true believ]s4 ,ma!son1 ,spir4 ,devel4 ( ,/4 ,paul1 #aig-bae1 #bdd1 speaks ( ,*ri/'s secul> prie/hood1 ( an out] z well z an inn] memb]%ip 9 ! body ( ,*ri/4 ,he is sacrificial head ( ! _w z well z sacrificial head ( ! *ur*4 ,9 ,paul's late/ lett]s1 he decl>es ( ,*ri/ t he is 8! ,savior ( all m51 specially ( !m t believe0 7#a ,tim4 #d3aj74 ,!re is a grace t 8ha? appe>$1 br++ salvation to all m50 7,tit4 #b3aa74 ,he 8gave gifts unto m50 7,eph4 #d3h71 8,yea1 among ! rebelli\s also1 t ,jehovah ,god might dwell ) !m0 7,ps4 #fh3ah74 8,e creature ( ,god is good1 & no?+ is to be reject$0 7#a ,tim4 #d3d74 ,royce1 ,_w & ,individual1 #b3djh--8,our sorr[s are id5tically ,god's own sorr[s4444 ,i sorr[1 b ! sorr[ is n only m9e4 ,?is same sorr[1 j z x is = me1 is ,god's sorr[4444 ,! div9e fulfilm5t c be won only ?r\gh ! sorr[s ( "t4444 ,unless ,god kn[s sorr[1 he kn[s n ! highe/ good1 :i* consi/s 9 ! ov]com+ ( sorr[40 ,godet1 9 ,! ,atonem5t1 #cca-cea--8;,jesus condemn$ s9 z ,god condemn$ x4 ,:5 he felt =sak5 on ! ,cross1 he p]=m$ t act by :i* ! (f5d] himself condemns 8 s91 & by t condemnation1 s f> z x dep5ds on himself1 makes x to disappe>4 ,!re is b "o consci5ce 9 all moral be+s4 ,?is e*o 9 ,*ri/ ( ,god's judgm5t aga9/ s9 0 to re-e*o 9 all o!r human consci5ces4 ,?is has trans=m$ ,god's love ( compassion into a love ( satisfaction4 ,hol9ess jo9s suff]+ to s94 ,b ! elem5t ( rep>ation 9 ! ,cross 0 n 9 ! suff]+ b 9 ! submission4 ,! *ild :o revolts aga9/ its puni%m5t has made no rep>ation at all4 ,we appropriate ,*ri/'s "w :5 we by fai? ourselves condemn s9 & accept him40 ,if x be ask$ :e!r ?is is n simply a suff]+ = 8 own s91 or r = 8 own %>e ( ! s9 ( ! race1 we reply t 8 own %>e 9 ! s9 ( ! race is n ! sole reason :y he suff]s2 x furni%es only ! subjective reason & gr\nd = ! prop] lay+ ^u him ( ! s9 ( all4 ,*ri/'s union ) ! race 9 8 inc>nation is only ! outw>d & visible expression ( a prior union ) ! race :i* began :5 he creat$ ! race4 ,z 89 him 7 all ?+s creat$10 & z 89 him all ?+s consi/10 or hold toge!r 7,col4 #a3af1 #ag71 x foll[s t he :o is ! life ( humanity mu/1 ?\gh p]sonally pure1 be involv$ 9 responsibility = all human s91 & 8x 0 necess>y t ! ,*ri/ %\ld suff]0 7,acts #ag3c74 ,?is suff]+ 0 an endur+ ( ! reaction ( ! div9e hol9ess aga9/ s9 & s 0 a be>+ ( p5alty 7,is4 #ec3f2 ,gal4 #c3ac71 b x 0 also ! volunt>y execution ( a plan t ant$at$ creation 7,phil4 #b3f1 #g71 & ,*ri/'s sacrifice 9 "t %[$ :at _h be5 9 ! he>t ( ,god f et]nity 7,heb4 #i3ad2 ,rev4 #ac3h74 ,our treatm5t is int5d$ to meet ! *ief mod]n objection to ! atonem5t4 ,greg1 ,cre$ ( ,*ri/5dom1 #b3bbb1 speaks ( 8! /rangely inconsi/5t doctr9e t ,god is s j t he c\ld n let s9 g unpuni%$1 yet s unju/ t he c\ld puni% x 9 ! p]son ( ! innoc5t4444 ,x is = or?odox dialectics to expla9 h[ ! div9e ju/ice c be impugn$ by p>don+ ! guilty1 & yet v9dicat$ by puni%+ ! innoc5t0 7quot$ 9 ,lias1 ,atonem5t1 #af74 ,9 ord] to meet ?is difficulty1 ! foll[+ acc\nts ( ,*ri/'s id5tification ) humanity h be5 giv53 #a4 ,t ( ,isaac ,watts 7see ,bib4 ,sac41 #ahge3dba74 ,?is holds t ! humanity ( ,*ri/1 bo? 9 body & s\l1 prexi/$ be=e ! inc>nation1 & 0 manife/$ to ! patri>*s4 ,we reply t ,*ri/'s human nature is decl>$ to be d]iv$ f ! ,virg94 #b4 ,t ( ,r4 ,w4 ,dale 7,atonem5t1 #bfe-ddj74 ,?is holds t ,*ri/ is responsible = human s9 because1 z ! ,uphold] & ,life ( all1 he is naturally "o ) all m51 & is spiritually "o ) all believ]s 7,acts #ag3bh--8;9 him we live1 & move1 & h our be+02 ,col4 #a3ag--8;9 him all ?+s consi/02 ,john #ad3bj--8;,i am 9 my ,fa!r1 & ye 9 me1 & ,i 9 y074 ,if ,*ri/'s be>+ our s9s1 h[ev]1 is to be expla9$ by ! union ( ! believ] ) ,*ri/1 ! effect is made to expla9 ! cause1 & ,*ri/ c\ld h di$ only = ! elect 7see a review ( ,dale1 9 ,brit4 ,qu>4 ,rev41 ,apr41 #ahgf3bba-bbe74 ,! union ( ,*ri/ ) ! race by creation--a union :i* recognizes ,*ri/'s purity & man's s9--/ill rema9s z a mo/ valuable elem5t ( tru? 9 ! !ory ( ,dr4 ,dale4 #c4 ,t ( ,edw>d ,irv+4 ,*ri/ has a corrupt$ nature1 an inborn infirmity & depravity1 :i* he gradually ov]comes4 ,b ! ,scriptures1 on ! contr>y1 ass]t 8 hol9ess & sep>at5ess f s9n]s4 7,see ref]5ces1 on pages #gdd-gdg47 #d4 ,t ( ,john ,mill]1 ,!ology1 #aad-abh2 also 9 8 *apt]3 ,0 ,*ri/ 9 ,adam8 9 ,que/ions ,awak5$ by ! ,bible4 ,*ri/1 z to 8 human nature1 al?\gh creat$ pure1 0 yet1 z "o ( ,adam's po/]ity1 conceiv$ ( z a s9n] 9 ,adam4 ,to him atta*$ 8! guilt ( ! act 9 :i* all m5 /ood toge!r 9 a f$]al relation4444 ,he 0 decre$ to be guilty = ! s9s ( all mank9d40 ,al?\gh !re is a tru? conta9$ 9 ?is /atem5t1 x is vitiat$ by ,mill]'s f$]alism & creatianism4 ,arbitr>y imputation & legal fiction d n help u "h4 ,we ne$ su* an actual union ( ,*ri/ ) humanity1 & su* a d]ivation ( ! sub/ance ( 8 be+1 by natural g5]ation f ,adam1 z w make him n simply ! con/ructive heir1 b ! natural heir1 ( ! guilt ( ! race4 ,we come1 !re=e1 to :at we reg>d z ! true view1 namely3 #e4 ,t ! humanity ( ,*ri/ 0 n a new creation1 b 0 d]iv$ f ,adam1 ?r\gh ,m>y 8 "m2 s t ,*ri/1 s f> z 8 humanity 0 conc]n$1 0 9 ,adam j z we 71 & _h ! same race-responsibility ) ourselves4 ,z ,adam's desc5dant1 he 0 responsible = ,adam's s91 l e o!r memb] ( ! race2 ! *ief diff]5ce be+1 t :ile we inh]it f ,adam bo? guilt & depravity1 he :om ! ,holy ,_s purifi$1 inh]it$ n ! depravity1 b only ! guilt4 ,*ri/ took to himself1 n s9 7depravity71 b ! consequ5ces ( s94 ,9 him !re 0 abolition ( s91 )\t abolition ( obligation to suff] = s92 :ile 9 ! believ]1 !re is abolition ( obligation to suff]1 )\t abolition ( s9 itself4 ,! ju/ice ( ,*ri/'s suff]+s has be5 imp]fectly illu/rat$ by ! obligation ( ! sil5t p>tn] ( a bus9ess firm to pay debts ( ! firm :i* he did n p]sonally contract2 or by ! obligation ( ! husb& to pay ! debts ( 8 wife2 or by ! obligation ( a pur*as+ c\ntry to assume ! debts ( ! prov9ce :i* x pur*ases 7,wm4 ,a%more74 ,!re h be5 m5 :o h sp5t ! /r5g? ( a lifetime 9 cle>+ (f ! indebt$ness ( an insolv5t fa!r1 long s9ce deceas$4 ,!y recogniz$ an organic unity ( ! family1 :i* morally1 if n legally1 made _! fa!r's liabilities _! own4 ,s1 x is said1 ,*ri/ recogniz$ ! organic unity ( ! race1 & saw t1 hav+ become "o ( t s9n+ race1 he _h involv$ himself 9 all its liabilities1 ev5 to ! suff]+ ( dea?1 ! great p5alty ( s94 ,! fault ( all ! analogies j m5tion$ is t !y are purely comm]cial4 ,a transf]5ce ( pecuni>y obligation is easi] to und]/& ?an a transf]5ce ( crim9al liability4 ,i _c ju/ly be> ano!r's p5alty1 unless ,i c 9 "s way %>e 8 guilt4 ,! !ory we advocate %[s h[ su* a %>+ ( our guilt on ! "p ( ,*ri/ 0 possible4 ,all believ]s 9 sub/itution hold t ,*ri/ bore our guilt3 8,my s\l looks back to see ,! burd5s ?\ did/ be> ,:5 hang+ on ! accurs$ tree1 ,& hopes h] guilt 0 !re40 ,b we claim t1 by virtue ( ,*ri/'s union ) humanity1 t guilt 0 n only an imput$1 b also an imp>t$1 guilt4 ,) ,*ri/'s obligation to suff]1 !re 7 connect$ two o!r1 ?\gh m9or1 results ( 8 assumption ( humanity3 fir/1 ! long+ to suff]2 & secondly1 ! inevitabl5ess ( 8 suff]+4 ,he felt ! long+ to suff] :i* p]fect love to ,god mu/ feel1 9 view ( ! dem&s ^u ! race1 ( t hol9ess ( ,god :i* he lov$ m ?an he lov$ ! race itself2 :i* p]fect love to man mu/ feel1 9 view ( ! fact t be>+ ! p5alty ( man's s9 0 ! only way to save him4 ,h5ce we see ,*ri/ press+ =w>d to ! cross ) su* maje/ic det]m9ation t ! disciples 7 amaz$ & afraid 7,m>k #aj3cb74 ,h5ce we he> him say+3 8,) desire h ,i desir$ to eat ?is passov]0 7,luke #bc3ae72 8,i h a baptism to be baptis$ )2 & h[ am ,i /rait5$ till x be accompli%$60 7,luke #ab3ej74 ,"h is ! tru? 9 ,campbell's !ory ( ! atonem5t4 ,*ri/ is ! great ,p5it5t be=e ,god1 mak+ confession ( ! s9 ( ! race1 :i* o!rs ( t race c\ld nei!r see nor feel4 ,b ! view we pres5t is a l>g] & complet] "o ?an t ( ,campbell1 9 t x makes ?is confession & rep>ation obligatory ^u ,*ri/1 z ,campbell's view does n1 & recognizes ! p5al nature ( ,*ri/'s suff]+s1 :i* ,campbell's view d5ies4 ,lias1 ,atonem5t1 #gi--8,! head ( a clan1 himself int5sely loyal to 8 k+1 f9ds t 8 clan h be5 involv$ 9 rebellion4 ,! m int5se & p]fect 8 loyalty1 ! m ?or\gh 8 nobl5ess ( he>t & affection = 8 p1 ! m inexcusable & flagrant ! rebellion ( ^? = :om he pleads1--! m acute w\ld be 8 agony1 z _! repres5tative & head4 ,no?+ w\ld be m true to human nature1 9 ! be/ s5se ( ^? words1 ?an t ! conflict betwe5 loyalty to 8 k+ & affection = 8 vassals %\ld induce him to (f] 8 life = !irs1 to ask t ! puni%m5t !y des]v$ %\ld be inflict$ on him40 ,! second m9or consequ5ce ( ,*ri/'s assumption ( humanity 01 t1 be+ su* z he 01 he c\ld n help suff]+2 9 o!r words1 ! obligatory & ! desir$ 7 also ! inevitable4 ,s9ce he 0 a be+ ( p]fect purity1 contact ) ! s9 ( ! race1 ( :i* he 0 a memb]1 necess>ily involv$ an actual suff]+1 ( an int5s] k9d ?an we c conceive4 ,s9 is self-isolat+1 b love & righte\sness h 9 !m ! in/9ct ( human unity4 ,9 ,*ri/ all ! n]ves & s5sibilities ( humanity met4 ,he 0 ! only heal?y memb] ( ! race4 ,:5 life returns to a froz5 limb1 !re is pa94 ,s ,*ri/1 z ! only s5sitive memb] ( a b5umb$ & /upefi$ humanity1 felt all ! pangs ( %ame & suff]+ :i* rightfully belong$ to s9n]s2 b :i* !y c\ld n feel1 simply because ( ! dep? ( _! depravity4 ,because ,*ri/ 0 pure1 yet _h unit$ himself to a s9ful & guilty race1 !re=e 8x mu/ ne$s be t ,*ri/ %\ld suff]0 7,a4 ,v47 or1 8x behoov$ ! ,*ri/ to suff]0 7,rev4 ,v]s41 ,acts #ag3c72 see also ,john #c3ad--8s mu/ ! ,son ( man be lift$ up0--8,! ,inc>nation1 "u ! actual circum/ances ( humanity1 c>ri$ ) x ! necessity ( ! ,passion0 7,we/cott1 9 ,bib4 ,com41 9 loco74 ,comp>e ,john ,woolman's ,j\rnal1 #d1 #e--8,o ,"l1 my ,god1 ! amaz+ horrors ( d>kness 7 ga!r$ ab\t me1 & cov]$ me all ov]1 & ,i saw no way to g =?2 ,i felt ! dep? & ext5t ( ! mis]y ( my fell[ creatures1 sep>at$ f ! div9e h>mony1 & x 0 great] ?an ,i c\ld be>1 & ,i 0 cru%$ d[n "u x2 ,i lift$ up my head1 ,i /ret*$ out my arm1 b !re 0 none to help me2 ,i look$ r\nd ab\t1 & 0 amaz$4 ,9 ! dep?s ( mis]y1 ,i rememb]$ t ?\ art omnipot5t & t ,i _h call$ !e ,fa!r40 ,he _h vision ( a 8dull1 gloomy mass10 d>k5+ half ! heav5s1 & he 0 told t x 0 8human be+s1 9 z great mis]y z !y c\ld be & live2 & he 0 mix$ ) !m1 & h5ce=? he might n consid] himself a di/9ct & sep>ate be+40 ,?is suff]+ 9 & ) ! s9s ( m51 :i* ,dr4 ,bu%nell emphasiz$ s /rongly1 ?\gh x is n1 z he ?\ght1 ! pr9cipal elem5t1 is not)/&+ an indisp5sable elem5t 9 ! atonem5t ( ,*ri/4 ,suff]+ 9 & ) ! s9n] is "o way1 ?\gh n ! only way1 9 :i* ,*ri/ is enabl$ to be> ! wra? ( ,god :i* con/itutes ! real p5alty ( s94 ,,exposition ,,( #b ,,cor4 #e3ba4--;,x rema9s = u to adduce ! ,scriptural pro( ( ?is natural assumption ( human guilt by ,*ri/4 ,we f9d x 9 #b ,cor4 #e3ba--8;,him :o knew no s9 he made to be s9 on our behalf2 t we might become ! righte\sness ( ,god 9 him40 8,righte\sness0 "h _c mean subjective purity1 = !n 8made to be s90 w\ld mean t ,god made ,*ri/ to be subjectively deprav$4 ,z ,*ri/ 0 n made unholy1 ! mean+ _c be t we are made holy p]sons 9 him4 ,mey] calls att5tion to ?is p>allel betwe5 8righte\sness0 & 8s903--8,t we might become ! righte\sness ( ,god 9 him0 t we might become ju/ifi$ p]sons4 ,correspond+ly1 8made to be s9 on our behalf0 mu/ made to be a condemn$ p]son4 8,him :o knew no s90 ,*ri/ _h no exp]i5ce ( s9--?is 0 ! necess>y po/ulate ( 8 "w ( atonem5t4 8,made s9 = u10 !re=e1 is ! ab/ract = ! concrete1 & made a s9n]1 9 ! s5se t ! p5alty ( s9 fell ^u him4 ,s ,mey]1 = sub/ance4 ,we mu/1 h[ev]1 reg>d ?is int]pretation ( ,mey]'s z com+ %ort ( ! full mean+ ( ! apo/le4 ,z ju/ification is n simply remission ( actual puni%m5t1 b is also deliv]ance f ! obligation to suff] puni%m5t1--9 o!r words1 z 8righte\sness0 9 ! text p]sons deliv]$ f ! guilt z well z f ! p5alty ( s91--s ! contra/$ t]m 8s910 9 ! text1--a p]son n only actually puni%$1 b also "u obligation to suff] puni%m5t2--9 o!r words1 ,*ri/ is 8made s910 n only 9 ! s5se ( be+ put "u p5alty1 b also 9 ! s5se ( be+ put "u guilt4 7,cf4 ,sym+ton1 ,atonem5t1 #ag47 ,9 a note to ! la/ edition ( ,mey]1 ?is is sub/antially grant$4 8,x is to be not$10 he says1 8t 1 l 9 ,gal4 #c3ac1 necess>ily includes 9 itself ! notion ( guilt40 ,mey] adds1 h[ev]3 8,! guilt ( :i* ,*ri/ appe>s z be>] 0 n 8 own 7 72 h5ce ! guilt ( m5 0 transf]r$ to him2 consequ5tly ! ju/ification ( m5 is imputative40 ,"h ! implication t ! guilt :i* ,*ri/ be>s is 8 simply by imputation seems to u contr>y to ! analogy ( fai?4 ,z ,adam's s9 is ours only because we are actually "o ) ,adam1 & z ,*ri/'s righte\sness is imput$ to u only z we are actually unit$ to ,*ri/1 s our s9s are imput$ to ,*ri/ only z ,*ri/ is actually "o ) ! race4 ,he 0 8made s90 by be+ made "o ) ! s9n]s2 he took our guilt by tak+ our nature4 ,he :o 8knew no s90 came to be 8s9 = u0 by be+ born ( a s9ful /ock2 by inh]itance ! common guilt ( ! race became 84 ,guilt 0 n simply imput$ to ,*ri/2 x 0 imp>t$ also4 ,?is exposition may be made m cle> by putt+ ! two contra/$ ?\ghts 9 p>allel columns1 z foll[s3 ,made righte\sness 9 him ,made s9 = u righte\s p]sons2 a s9ful p]son2 ju/ifi$ p]sons2 a condemn$ p]son2 fre$ f guilt1 or put "u guilt1 or obligation obligation to suff]2 to suff]2 by spiritual union ) by natural union ) ! ,*ri/4 race4 ,= a good exposition ( #b ,cor4 #e3ba1 ,gal4 #c3ac1 & ,rom4 #c3be1 #bf1 see ,d5ney1 ,/udies 9 ,!ology1 #aji-abd4 ,! ,atonem5t1 !n1 on ! "p ( ,god1 has its gr\nd 7#a7 9 ! hol9ess ( ,god1 :i* mu/ visit s9 ) condemnation1 ev5 ?\gh ?is condemnation br+s dea? to 8 ,son2 & 7#b7 9 ! love ( ,god1 :i* itself provides ! sacrifice1 by suff]+ 9 & ) 8 ,son = ! s9s ( m51 b ?r\gh t suff]+ op5+ a way & means ( salvation4 ,! ,atonem5t1 on ! "p ( man1 is accompli%$ ?r\gh 7#a7 ! solid>ity ( ! race2 ( :i* 7#b7 ,*ri/ is ! life1 & s its repres5tative & surety2 7#c7 ju/ly yet volunt>ily be>+ its guilt & %ame & condemnation z 8 own4 ,melan*?on3 8,*ri/ 0 made s9 = u1 n only 9 respect to puni%m5t1 b prim>ily by be+ *>geable ) guilt also 7culp et reatus70--quot$ by ,?omasius1 ,*ri/i ,p]son und ,w]k1 #c3ie1 #ajb1 #ajc1 #ajg2 also #a3cjg1 #cad sq4 ,?omasius says t 8,*ri/ bore ! guilt ( ! race by imputation2 b z 9 ! case ( ! imputation ( ,adam's s9 to u1 imputation ( our s9s to ,*ri/ presupposes a real relation%ip4 ,*ri/ appropriat$ our s94 ,he sank himself into our guilt40 ,dorn]1 ,glaub5slehre1 #b3ddb 7,sy/4 ,doct41 #c3cej1 #cea71 agrees ) ,?omasius1 t 8,*ri/ ent]$ into our natural mortality1 :i* = u is a p5al condition1 & into ! /ate ( collective guilt1 s f> z x is an evil1 a burd5 to be borne2 n t he _h p]sonal guilt1 b r t he ent]$ into our guilt-lad5 common life1 n z a /rang]1 b z "o actually belong+ to x--put "u its law1 accord+ to ! w ( ! ,fa!r & ( 8 own love40 ,:51 & h[1 did ,*ri/ take ?is guilt & ?is p5alty ^u him8 ,) reg>d to p5alty1 we h no difficulty 9 answ]+ t1 z 8 :ole life ( suff]+ 0 propitiatory1 s p5alty re/$ ^u him f ! v beg9n+ ( 8 life4 ,?is p5alty 0 inh]it$1 & 0 ! consequ5ce ( ,*ri/'s tak+ human nature 7,gal4 #d3d1 #e--8;born ( a woman1 born "u ! law074 ,b p5alty & guilt are correlates2 if ,*ri/ inh]it$ p5alty1 x mu/ h be5 because he inh]it$ guilt4 ,?is subjection to ! common guilt ( ! race 0 intimat$ 9 ,jesus' circumcision 7,luke #b3ba72 9 8 ritual purification 7,luke #b3bb--8_! purification0--i4 e41 ! purification ( ,m>y & ! babe2 see ,lange1 ,life ( ,*ri/2 ,comm5t>ies ( ,al=d1 ,web/] & ,wilk9son2 & ,an4 ,p>4 ,bible72 9 8 legal r$emption 7,luke #b3bc1 #bd2 cf4 ,ex4 #ac3b1 #ac72 & 9 8 baptism 7,mat4 #c3ae--8?us x become? u to fulfill all righte\sness074 ,! baptiz$ p]son w5t d[n into ! wat]1 z "o lad5 ) s9 & guilt1 9 ord] t ?is s9 & guilt might be buri$ =ev]1 & t he might rise f ! typical grave to a new & holy life4 7,ebr>d3 8,baptism dea?407 ,s ,*ri/'s submission to ,john's baptism ( rep5tance 0 n only a consecration to dea?1 b also a recognition & confession ( 8 implication 9 t guilt ( ! race = :i* dea? 0 ! appo9t$ & inevitable p5alty 7cf4 ,mat4 #aj3ch2 ,luke #ab3ej2 ,mat4 #bf3ci72 &1 z 8 baptism 0 a prefiguration ( 8 dea?1 we may le>n f 8 baptism some?+ ) reg>d to ! mean+ ( 8 dea?4 ,see fur!r1 "u ,! ,symbolism ( ,baptism4 ,z "o :o _h _h guilt1 ,*ri/ 0 8ju/ifi$ 9 ! _s0 7#a ,tim4 #c3af72 & ?is ju/ification appe>s to h tak5 place aft] he 80 manife/$ 9 ! fle%0 7#a ,tim4 #c3af71 & :5 8he 0 rais$ = our ju/ification0 7,rom4 #d3be74 ,comp>e ,rom4 #a3d--8;decl>$ to be ! ,son ( ,god ) p[]1 accord+ to ! _s ( hol9ess1 by ! resurrection f ! dead02 #f3g-aj--8;he t ha? di$ is ju/ifi$ f s94 ,b if we di$ ) ,*ri/1 we believe t we %all also live ) him2 kn[+ t ,*ri/ be+ rais$ f ! dead die? no m2 dea? no m ha? dom9ion ov] him4 ,= ! dea? t he di$1 he di$ unto s9 once2 b ! life t he live?1 he live? unto ,god0--"h all ,*ri/ians are conceiv$ ( z ideally ju/ifi$ 9 ! ju/ification ( ,*ri/1 :5 ,*ri/ di$ = our s9s & rose aga94 #h3c--8;,god1 s5d+ 8 own ,son 9 ! lik5ess ( s9ful fle% & = s91 condemn$ s9 9 ! fle%0--"h ,mey] says3 8,! s5d+ does n prec$e ! condemnation2 b ! condemnation is effect$ 9 & ) ! s5d+40 ,john #af3aj--8( righte\sness1 because ,i g to ! ,fa!r02 #ai3cj--8;,x is f9i%$40 ,on #a ,tim4 #c3af1 see ! ,comm5t>y ( ,b5gel4 ,if x be ask$ :e!r ,jesus1 !n1 be=e 8 dea?1 0 an unju/ifi$ p]son1 we answ] t1 :ile p]sonally pure & well-pleas+ to ,god 7,mat4 #c3ag71 he himself 0 consci\s ( a race-responsibility & a race-guilt :i* mu/ be aton$ = 7,john #ab3bg--8,n[ is my s\l tr\bl$2 & :at %all ,i say8 ,fa!r1 save me f ?is h\r4 ,b = ?is cause came ,i unto ?is h\r072 & t guilty human nature 9 him endur$ at ! la/ ! sep>ation f ,god :i* con/itutes ! ess5ce ( dea?1 s9's p5alty 7,mat4 #bg3df--8,my ,god1 my ,god1 :y ha/ ?\ =sak5 me8074 ,we mu/ rememb] t1 z ev5 ! believ] mu/ 8be judg$ accord+ to man 9 ! fle%0 7#a ,pet4 #d3f71 t is1 mu/ suff] ! dea? :i* to unbeliev]s is ! p5alty ( s91 al?\gh he 8live accord+ to ,god 9 ! ,_s10 s ,*ri/1 9 ord] t we might be deliv]$ f bo? guilt & p5alty1 0 8put to dea? 9 ! fle%1 b made alive 9 ! _s0 7#c3ah72--;9 o!r words1 z ,*ri/ 0 man1 ! p5alty due to human guilt belong$ to him to be>2 b1 z he 0 ,god1 he c\ld exhau/ t p5alty1 & c\ld be a prop] sub/itute = o!rs4 ,if x be ask$ :e!r he1 :o f ! mom5t ( ! conception 8sanctifi$ himself0 7,john #ag3ai71 did n f t mom5t also ju/ify himself1 we reply t al?\gh1 ?r\gh ! retroactive efficacy ( 8 atonem5t & ^u ! gr\nd ( x1 human nature 9 him 0 purg$ ( its depravity f ! mom5t t he took t nature2 & al?\gh1 ^u ! gr\nd ( t atonem5t1 believ]s be=e 8 adv5t 7 bo? sanctifi$ & ju/ifi$2 yet 8 own ju/ification c\ld n h proce$$ ^u ! gr\nd ( 8 atonem5t1 & also 8 atonem5t h proce$$ ^u ! gr\nd ( 8 ju/ification4 ,?is w\ld be a vici\s circle2 some:]e we mu/ h a beg9n+4 ,t beg9n+ 0 9 ! cross1 :]e guilt 0 fir/ purg$ 7,heb4 #a3c--8:5 he _h made purification ( s9s1 sat d[n on ! "r h& ( ! ,maje/y on high02 ,mat4 #bg3db--8;,he sav$ o!rs2 himself he _c save02 cf4 ,rev4 #ac3h--8! ,lamb t ha? be5 sla9 f ! f\ndation ( ! _w074 ,if x be said t guilt & depravity are practically insep>able1 & t1 if ,*ri/ _h guilt1 he mu/ h _h depravity also1 we reply t 9 civil law we di/+ui% betwe5 !m1--! conv]sion ( a murd]] w\ld n remove 8 obligation to suff] ^u ! gall[s2 & we reply fur!r1 t 9 ju/ification we di/+ui% betwe5 !m1--depravity /ill rema9+1 ?\gh guilt is remov$4 ,s we may say t ,*ri/ takes guilt )\t depravity1 9 ord] t we may h depravity )\t guilt4 ,see page #fde2 also ,bhl1 ,inc>nation des gttli*5 ,wortes2 ,pope1 ,high] ,cate*ism1 #aah2 ,a4 ,h4 ,/rong1 on ! ,necessity ( ! ,atonem5t1 9 ,philosophy & ,religion1 #bac-bai4 ,p] contra1 see ,%$d1 ,dogm4 ,!ol41 #b3ei note1 #hb4 ,*ri/ !re=e1 z inc>nate1 r reveal$ ! atonem5t ?an made x4 ,! hi/orical "w ( atonem5t 0 f9i%$ ^u ! ,cross1 b t hi/orical "w only reveal$ to m5 ! atonem5t made bo? be=e & s9ce by ! extra-mundane ,logos4 ,! et]nal ,love ( ,god suff]+ ! necess>y reaction ( 8 own ,hol9ess aga9/ ! s9 ( 8 creatures & ) a view to _! salvation--?is is ! ess5ce ( ! ,atonem5t4 ,na%1 ,e?ics & ,revelation1 #beb1 #bec--8;,*ri/1 z ,god's atonem5t1 is ! revelation & discov]y ( ! fact t sacrifice is z deep 9 ,god z 8 be+4 ,he is a holy ,creator4444 ,he mu/ take ^u himself ! %ame & pa9 ( s940 ,! e>?ly tab]nacle & its sacrifices 7 only ! %ad[ ( ^? 9 ! heav5s1 & ,moses 0 bidd5 to make ! e>?ly aft] ! patt]n :i* he saw 9 ! m\nt4 ,s ! hi/orical atonem5t 0 b ! %ad[+ =? to dull & f9ite m9ds ( an inf9ite dem& ( ! div9e hol9ess & an inf9ite satisfaction r5d]$ by ! div9e love4 ,godet1 ,s4 ,s4 ,times1 ,oct4 #af1 #ahhf--8;,*ri/ s id5tifi$ himself ) ! race he came to save1 by %>+ its life or its v blood1 t :5 ! race itself 0 r$eem$ f ! curse ( s91 8 resurrection foll[$ z ! fir/ fruits ( t r$emption02 ,rom4 #d3be--8;deliv]$ up = our trespasses 444 rais$ = our ju/ification40 ,simon1 ,r$emption ( ,man1 #cbb--8;,if ! ,logos is g5]ally ! ,m$iator ( ! div9e imman5ce 9 ,creation1 especially 9 man2 if m5 are diff]5tiations ( ! efflu5t div9e en]gy2 & if ! ,logos is ! imman5t controll+ pr9ciple ( all diff]5tiation1 i4 e41 ! pr9ciple ( all =m--mu/ n ! self-p]v]sion ( ^! human diff]5tiations necess>ily react on him :o is _! con/itutive pr9ciple8 #cci--,rememb] t m5 h n fir/ to engraft !mselves into ,*ri/1 ! liv+ :ole4444 ,!y subsi/ naturally 9 him1 & !y h to sep>ate !mselves1 cut !mselves (f f him1 if !y are to be sep>ate4 ,?is is ! mi/ake made 9 ! #8,life 9 ,*ri/' !ory4 ,m5 are treat$ z 9 "s s5se out ( ,*ri/1 & z hav+ to get into connection ) ,*ri/4444 ,x is n t we h to create ! relation1--we h simply to accept1 to recognize1 to ratify x4 ,reject+ ,*ri/ is n s mu* refusal to become "o ) ,*ri/1 z x is refusal to rema9 "o ) him1 refusal to let him be our life40 ,a4 ,h4 ,/rong1 ,*ri/ 9 ,creation1 #cc1 #agb--8,:5 ,god brea!d into man's no/rils ! brea? ( life1 he communicat$ fre$om1 & made possible ! creature's self-*os5 ali5ation f himself1 ! giv] ( t life4 ,:ile man c\ld nev] break ! natural bond :i* unit$ him to ,god1 he c\ld break ! spiritual bond1 & c\ld introduce ev5 into ! life ( ,god a pr9ciple ( discord & evil4 ,tie a cord tightly ab\t y\r f+]2 y p>tially isolate ! f+]1 dim9i% its nutrition1 br+ ab\t atrophy & disease4 ,yet ! life ( ! :ole sy/em r\ses itself to put away ! evil1 to untie ! cord1 to free ! diseas$ & suff]+ memb]4 ,! illu/ration is f> f adequate2 b x helps at a s+le po9t4 ,!re has be5 giv5 to ea* intellig5t & moral ag5t ! p[]1 spiritually1 to isolate himself f ,god1 :ile yet he is naturally jo9$ to ,god1 & is :olly dep5d5t ^u ,god = ! removal ( ! s9 :i* has s sep>at$ him f 8 ,mak]4 ,s9 is ! act ( ! creature1 b salvation is ! act ( ! ,creator4 8,if y c\ld imag9e a f+] end[$ ) free w & try+ to sund] its connection ) ! body by ty+ a /r+ ar\nd itself1 y w\ld h a picture ( man try+ to sund] 8 connection ) ,*ri/4 ,:at is ! result ( su* an attempt8 ,:y1 pa91 decay2 possible1 nay1 incipi5t dea?1 to ! f+]4 ,by :at law8 ,by ! law ( ! organism1 :i* is s con/itut$ z to ma9ta9 itself aga9/ its own disruption by ! revolt ( ! memb]s4 ,! pa9 & dea? ( ! f+] is ! reaction ( ! :ole aga9/ ! treason ( ! "p4 ,! f+] suff]s pa94 ,b are !re no results ( pa9 to ! body8 ,does n ! body feel pa9 also8 ,h[ pla9 x is t no su* pa9 c be conf9$ to ! s+le "p6 ,! he>t feels1 aye1 ! :ole organism feels1 because all ! p>ts are memb]s "o ( ano!r4 ,x n only suff]s1 b t suff]+ t5ds to rem$y ! evil & to remove its cause4 ,! body summons its =ces1 p\rs new tides ( life into ! dy+ memb]1 /rives to rid ! f+] ( ! ligature t b9ds x4 ,s ?r\gh all ! c\rse ( hi/ory1 ,*ri/1 ! natural life ( ! race1 has be5 afflict$ 9 ! affliction ( humanity & has suff]$ = human s94 ,?is suff]+ has be5 an aton+ suff]+1 s9ce x has be5 due to righte\sness4 ,if ,god _h n be5 holy1 if ,god _h n made all nature express ! hol9ess ( 8 be+1 if ,god _h n made pa9 & loss ! necess>y consequ5ces ( s91 !n ,*ri/ w\ld n h suff]$4 ,b s9ce ^! ?+s are s9's p5alty & ,*ri/ is ! life ( ! s9ful race1 x mu/ ne$s be t ,*ri/ %\ld suff]4 ,!re is no?+ arbitr>y 9 lay+ ^u him ! iniquities ( u all4 ,orig9al grace1 l orig9al s91 is only ! e?ical int]pretation ( biological facts40 ,see also ,ames1 on ,biological ,aspects ( ! ,atonem5t1 9 ,me?odi/ ,review1 ,nov4 #aije3idc-iec4 ,9 favor ( ! ,sub/itution>y or ,e?ical view ( ! atonem5t we may urge ! foll[+ consid]ations3 7a7 ,x re/s ^u correct philosophical pr9ciples ) reg>d to ! nature ( w1 law1 s91 p5alty1 righte\sness4 ,?is !ory holds t !re are p]man5t /ates1 z well z transi5t acts1 ( ! w2 & t ! w is n simply ! faculty ( volitions1 b also ! fundam5tal det]m9ation ( ! be+ to an ultimate end4 ,x reg>ds law z hav+ its basis1 n 9 arbitr>y w or 9 gov]nm5tal exp$i5cy1 b r 9 ! nature ( ,god1 & z be+ a necess>y transcript ( ,god's hol9ess4 ,x consid]s s9 to consi/ n simply 9 acts1 b 9 p]man5t evil /ates ( ! affections & w4 ,x makes ! object ( p5alty to be1 n ! re=mation ( ! (f5d]1 or ! prev5tion ( evil do+1 b ! v9dication ( ju/ice1 outrag$ by violation ( law4 ,x tea*es t righte\sness is n b5evol5ce or a =m ( b5evol5ce1 b a di/9ct & sep>ate attribute ( ! div9e nature :i* dem&s t s9 %\ld be visit$ ) puni%m5t1 ap>t f any consid]ation ( ! useful results t w fl[ !refrom4 7b7 ,x comb9es 9 itself all ! valuable elem5ts 9 ! !ories be=e m5tion$1 :ile x avoids _! inconsi/5cies1 by %[+ ! deep] pr9ciple ^u :i* ea* ( ^! elem5ts is bas$4 ,! ,e?ical !ory admits ! indisp5sabl5ess ( ,*ri/'s example1 advocat$ by ! ,soc9ian !ory2 ! moral influ5ce ( 8 suff]+1 urg$ by ! ,bu%nellian !ory2 ! secur+ ( ! safety ( gov]nm5t1 insi/$ on by ! ,grotian !ory2 ! p>ticipation ( ! believ] 9 ,*ri/'s new humanity1 taught by ! ,irv+ian !ory2 ! satisfaction to ,god's maje/y = ! elect1 made s mu* ( by ! ,anselmic !ory4 ,b ! ,e?ical !ory claims t all ^! o!r !ories require1 z a presupposition = _! effective work+1 t e?ical satisfaction to ! hol9ess ( ,god :i* is r5d]$ 9 guilty human nature by ! ,son ( ,god :o took t nature to r$eem x4 7c7 ,x mo/ fully meets ! requirem5ts ( ,scripture1 by hold+ t ! necessity ( ! atonem5t is absolute1 s9ce x re/s ^u ! dem&s ( imman5t hol9ess1 ! fundam5tal attribute ( ,god4 ,acts #ag3c--8;x behoov$ ! ,*ri/ to suff]1 & to rise aga9 f ! dead0--lit43 8x 0 necess>y = ! ,*ri/ to suff]02 ,luke #bd3bf--8;,behoov$ x n ! ,*ri/ to suff] ^! ?+s1 & to ent] into 8 glory80--lit43 8,0 x n necess>y t ! ,*ri/ %\ld suff] ^! ?+s80 ,x is n en\gh to say t ,*ri/ mu/ suff] 9 ord] t ! prophecies might be fulfill$4 ,:y 0 x prophesi$ t he %\ld suff]8 ,:y did ,god purpose t he %\ld suff]8 ,! ultimate necessity is a necessity 9 ! nature ( ,god4 ,plato1 ,republic1 #b3cfa--8,! righte\s man :o is ?\ght to be unrighte\s w be sc\rg$1 rack$1 b\nd2 w h 8 eyes put out2 & f9ally1 hav+ endur$ all sorts ( evil1 w be impal$40 ,?is means t1 z human society is at pres5t con/itut$1 ev5 a righte\s p]son mu/ suff] = ! s9s ( ! _w4 8,mors mortis ,morti mortem nisi morte d$isset1 t]n vit janua clausa =et0--8,_h n ! ,dea?-(-dea? to ,dea? 8 dea?-bl[ giv51 ,=ev] clos$ 7 ! gate1 ! gate ( life & heav540 7d7 ,x %[s mo/ satisfactorily h[ ! dem&s ( hol9ess are met2 namely1 by ! propitiatory (f]+ ( "o :o is p]sonally pure1 b :o by union ) ! human race has inh]it$ its guilt & p5alty4 8,quo non asc5dam80--8,:i!r %all ,i n rise80 exclaim$ ! greate/ m9i/] ( mod]n k+s1 9 a mom5t ( intoxication4 8,:i!r %all ,i n /oop80 says ! ,"l ,jesus4 ,k+ ,humb]t1 dur+ ! sc\rge ( *ol]a 9 ,italy3 8,9 ,ca/ellamm>e !y make m]ry2 9 ,naples !y die3 ,i g to ,naples40 ,wrightn\r3 8,! illu/ration ( ,p[hatan rais+ 8 club to slay ,john ,smi?1 :ile ,pocahontas fl+s h]self betwe5 ! uplift$ club & ! victim1 is n a good "o4 ,god is n an angry be+1 b\nd to /rike some?+1 no matt] :at4 ,if ,p[hatan c\ld h tak5 ! bl[ himself1 out ( a desire to sp>e ! victim1 x w\ld be bett]4 ,! ,fa!r & ! ,son are "o4 ,bronson ,alcott1 9 8 s*ool at ,concord1 :5 puni%m5t 0 necess>y1 sometimes plac$ ! rod 9 ! h& ( ! (f5d] & bade him /rike 8 7,alcott's7 h&1 r ?an t ! law ( ! s*ool %\ld be brok5 )\t puni%m5t foll[+4 ,! result 0 t v few rules 7 brok54 ,s ,god 9 ,*ri/ bore ! s9s ( ! _w1 & endur$ ! p5alty = man's violation ( 8 law40 7e7 ,x furni%es ! only prop] explanation ( ! sacrificial language ( ! ,new ,te/am5t1 & ( ! sacrificial rites ( ! ,old1 consid]$ z prophetic ( ,*ri/'s aton+ "w4 ,fo/]1 ,*ri/ian ,life & ,!ology1 #bjg-baa--8,! imposition ( h&s on ! head ( ! victim is entirely unexpla9$1 except 9 ! acc\nt ( ! great day ( ,atonem5t1 :5 by ! same ge/ure & by di/9ct confession ! s9s ( ! p 7 #8put ^u ! head ( ! goat' 7,lev4 #af3ba7 to be borne away into ! wild]ness4 ,! blood 0 sacr$ & 0 to be p\r$ out be=e ! ,"l1 evid5tly 9 place ( ! =feit$ life ( ! s9n] :i* %\ld h be5 r5d]$ up40 ,watts1 ,new ,apologetics1 #bje--8 #8,! ,"l w provide' 0 ! tru? taught :5 ,abraham f\nd a ram provid$ by ,god :i* he #8(f]$ up z a burnt (f]+ 9 ! /ead ( 8 son' 7,g54 #bb3ac1 #ad74 ,z ! ram 0 n ,abraham's ram1 ! sacrifice ( x c\ld n tea* t all ,abraham _h belong$ to ,god1 & %\ld1 ) entire fai? 9 8 goodness1 be devot$ to him2 b x did tea* t #8ap>t f %$d+ ( blood !re is no remission' 7,heb4 #i3bb740 #b ,*ron4 #bi3bg--8:5 ! burnt (f]+ began1 ! song ( ,jehovah began also40 7f7 ,x alone gives prop] place to ! dea? ( ,*ri/ z ! c5tral feature ( 8 "w1--set =? 9 ! ord9ances1 & ( *ief p[] 9 ,*ri/ian exp]i5ce4 ,m>t9 ,lu!r1 :5 he _h realiz$ ! tru? ( ! ,atonem5t1 0 f\nd sobb+ be=e a crucifix & moan+3 8,fr mi*6 fr mi*60--8,= me6 = me60 ,eli%a ,kane1 ! ,arctic explor]1 :ile se>*+ = signs ( ,sir ,john ,frankl9 & 8 p>ty1 s5t out eight or t5 m5 to explore ! surr\nd+ region4 ,aft] sev]al days ?ree return$1 almo/ craz$ ) ! cold--!rmomet] fifty degrees bel[ z]o--& report$ t ! o!r m5 7 dy+ miles away4 ,dr4 ,kane organiz$ a company ( t51 & ?\gh suff]+ himself ) an old he>t-tr\ble1 l$ !m to ! rescue4 ,?ree times he fa9t$ dur+ ! eighte5 h\rs ( m>*+ & suff]+2 b he f\nd ! m54 8,we knew y w\ld come6 we knew y w\ld come1 bro!r60 :isp]$ "o ( !m1 h>dly able to speak4 ,:y 0 he sure ,dr4 ,kane w\ld come8 ,because he knew ! /uff ,dr4 ,kane 0 made (1 & knew t he w\ld risk 8 life = any "o ( !m4 ,x is a p>able ( ,*ri/'s relation to our salvation4 ,he is our eld] bro!r1 bone ( our bone & fle% ( our fle%1 & he n only risks dea?1 b he endures dea?1 9 ord] to save u4 7g7 ,x gives u ! only means ( und]/&+ ! suff]+s ( ,*ri/ 9 ! g>d5 & on ! cross1 or ( reconcil+ !m ) ! div9e ju/ice4 ,kreibig1 ,v]shnungslehre3 8,man has a guilt t dem&s ! punitive suff]+s ( a m$iator4 ,*ri/ %[s a suff]+ t _c be ju/ifi$ except by ref]5ce to "s o!r guilt ?an 8 own4 ,comb9e ^! two facts1 & y h ! problem ( ! atonem5t solv$40 ,j4 ,g4 ,:itti]3 8,?r\gh all ! dep?s ( s9 & loss ,drops ! plummet ( ! ,cross2 ,nev] yet abyss 0 f\nd ,deep] ?an ! ,cross c\ld s\nd40 ,alce/is pur*as$ life = ,admetus h] husb& by dy+ 9 8 /ead2 ,m>cus ,curtius sav$ ,rome by leap+ into ! yawn+ *asm2 ! ,russian s]vant ?rew himself to ! wolves to rescue 8 ma/]4 ,b]doe1 ,rob]t ,br[n+1 #dg--8,to "k ,god z ! !i/ kn[s him may suffice = pure spirits1 = ^? :o h nev] s9n$1 suff]$1 nor felt ! ne$ ( a ,savior2 b = fall5 & s9ful m5 ! ,*ri/ ( ,*ri/ianity is an imp]ative necessity2 & ^? :o h nev] surr5d]$ !mselves to him h nev] kn[n :at x is to exp]i5ce ! re/ he gives to ! heavy-lad5 s\l40 7h7 ,z no o!r !ory does1 ?is view satisfies ! e?ical dem& ( human nature2 pacifies ! convict$ consci5ce2 assures ! s9n] t he may f9d in/ant salvation 9 ,*ri/2 & s makes possible a new life ( hol9ess1 :ile at ! same "t x furni%es ! highe/ inc5tives to su* a life4 ,%$d3 8,! (f5d$ p>ty 7#a7 p]mits a sub/itution2 7#b7 provides a sub/itute2 7#c7 sub/itutes himself40 ,george ,eliot3 8,ju/ice is l ! k+dom ( ,god2 x is n )\t u1 z a fact2 x is #8)9 u1' z a great ye>n+40 ,b x is bo? )\t & )91 & ! inw>d is only ! reflection ( ! outw>d2 ! subjective dem&s ( consci5ce only reflect ! objective dem&s ( hol9ess4 ,& yet1 :ile ?is view ( ! atonem5t exalts ! hol9ess ( ,god1 x surpasses e o!r view 9 its mov+ exhibition ( ,god's love--a love t is n satisfi$ ) suff]+ 9 & ) ! s9n]1 or ) mak+ t suff]+ a demon/ration ( ,god's reg>d = law2 b a love t s9ks itself into ! s9n]'s guilt & be>s 8 p5alty1--comes d[n s l[ z to make itself "o ) him 9 all b 8 depravity--makes e sacrifice b ! sacrifice ( ,god's hol9ess--a sacrifice :i* ,god c\ld n make1 )\t ceas+ to be ,god2 see #a ,john #d3aj--8;,h]e9 is love1 n t we lov$ ,god1 b t he lov$ u1 & s5t 8 ,son to be ! propitiation = our s9s40 ,! soldi] :o _h be5 ?\ght reprobate 0 mov$ to complete re=m :5 he 0 once =giv54 ,william ,hunt+ton1 9 8 ,autobiography1 says t "o ( 8 %>pe/ s5sations ( pa91 aft] he _h be5 quick5$ by div9e grace1 0 t he felt su* pity = ,god4 ,nev] 0 man abus$ z ,god has be54 ,rom4 #b3d--8! goodness ( ,god leade? !e to rep5tance02 #ab3a--8! m]cies ( ,god0 lead y 8to pres5t y\r bodies a liv+ sacrifice02 #b ,cor4 #e3ad1 #ae--8! love ( ,*ri/ con/ra9e? u2 because we ?us judge1 t "o di$ = all1 !re=e all di$2 & he di$ = all1 t !y t live %\ld no long] live unto !mselves1 b unto him :o = _! sakes di$ & rose aga940 ,! effect ( ,*ri/'s atonem5t on ,*ri/ian "* & life may be illu/rat$ f ! proclamation ( ,g>abaldi3 8,he t loves ,italy1 let him foll[ me6 ,i promise him h>d%ip1 ,i promise him suff]+1 ,i promise him dea?4 ,b he t loves ,italy1 let him foll[ me60 ,d4 ,objections to ! ,e?ical ,!ory ( ! ,atonem5t4 ,on ! g5]al subject ( ^! objections1 ,philippi1 ,glaub5slehre1 iv1 #b3aef-ahj1 rem>ks3 7#a7 t x re/s ) ,god alone to say :e!r he w p>don s91 & 9 :at way he w p>don x2 7#b7 t human in/9cts are a v unsafe /&>d by :i* to judge ! proc$ure ( ! ,gov]nor ( ! univ]se2 & 7#c7 t "o pla9 decl>ation ( ,god1 ) reg>d to ! plan ( salvation1 proves ! fallacy & error ( all reason+s aga9/ x4 ,we mu/ correct our wat*es & clocks by a/ronomic /&>ds4 7a7 ,t a ,god :o does n p>don s9 )\t atonem5t mu/ lack ei!r omnipot5ce or love4--,we answ]1 on ! "o h&1 t ,god's omnipot5ce is ! revelation ( 8 nature1 & n a matt] ( arbitr>y w2 &1 on ! o!r h&1 t ,god's love is ev] ex]cis$ consi/5tly ) 8 fundam5tal attribute ( hol9ess1 s t :ile hol9ess dem&s ! sacrifice1 love provides x4 ,m]cy is %[n1 n by trampl+ ^u ! claims ( ju/ice1 b by vic>i\sly satisfy+ !m4 ,because man does n ne$ to av5ge p]sonal wrongs1 x does n foll[ t ,god mu/ n4 ,9 fact1 su* av5g+ is =bidd5 to u ^u ! gr\nd t x belongs to ,god2 ,rom4 #ab3ai--8;,av5ge n y\rselves1 belov$1 b give place unto wra?3 = x is writt51 ,v5geance belonge? unto me2 ,i w recomp5se1 sai? ! ,"l40 ,b !re are limits ev5 to our pass+ ov] ( (f5ces4 ,ev5 ! fa!r mu/ sometimes *a/ise2 & al?\gh ?is *a/isem5t is n prop]ly puni%m5t1 x becomes puni%m5t1 :5 ! fa!r becomes a tea*] or a gov]nor4 ,!n1 o!r ?an p]sonal int]e/s come 94 8,because a fa!r c =give )\t atonem5t1 x does n foll[ t ! /ate c d ! same0 7,%$d74 ,b ,god is m ?an ,fa!r1 m ?an ,tea*]1 m ?an ,gov]nor4 ,9 him1 p]son & "r are id5tical4 ,= him to let s9 g unpuni%$ is to approve ( x2 :i* is ! same z a d5ial ( hol9ess4 ,:atev] p>don is grant$1 !n1 mu/ be p>don ?r\gh puni%m5t4 ,m]e rep5tance nev] expiates crime1 ev5 "u civil gov]nm5t4 ,! truly p5it5t man nev] feels t 8 rep5tance con/itutes a gr\nd ( acceptance2 ! m he rep5ts1 ! m he recognizes 8 ne$ ( rep>ation & expiation4 ,h5ce ,god meets ! dem& ( man's consci5ce1 z well z ( 8 own hol9ess1 :5 he provides a sub/itut$ puni%m5t4 ,god %[s 8 love by meet+ ! dem&s ( hol9ess1 & by meet+ !m ) ! sacrifice ( himself4 ,see ,mozley on ,pr$e/9ation1 #cij4 ,! publican prays1 n t ,god may be m]ciful )\t sacrifice1 b3 8,god be propitiat$ t[>d me1 ! s9n]60 7,luke #ah3ac72 9 o!r words1 he asks = m]cy only ?r\gh & ^u ! gr\nd (1 sacrifice4 ,we _c atone to o!rs = ! wrong we h done !m1 nor c we ev5 atone to our own s\ls4 ,a ?ird p>ty1 & an inf9ite be+1 mu/ make atonem5t1 z we _c4 ,x is only ^u ! gr\nd t ,god himself has made provision = satisfy+ ! claims ( ju/ice1 t we are bidd5 to =give o!rs4 ,%\ld ,o!llo !n =give ,iago8 ,yes1 if ,iago rep5ts2 ,luke #ag3c--8;,if ?y bro!r s91 rebuke him2 & if he rep5t1 =give him40 ,b if he does n rep5t8 ,yes1 s f> z ,o!llo's own disposition is conc]n$4 ,he mu/ n hate ,iago1 b mu/ wi% him well2 ,luke #f3bg--8,love y\r enemies1 d good to !m t hate y1 bless !m t curse y1 pray = !m t despitefully use y40 ,b he _c receive ,iago to 8 fell[%ip till he rep5ts4 ,on ! duty & gr\nd ( =giv+ "o ano!r1 see ,m>t9eau1 ,seat ( ,au?ority1 #fac1 #fad2 ,/raff51 ,hulsean ,lectures on ! ,propitiation = ,s94 7b7 ,t satisfaction & =giv5ess are mutually exclusive4--,we answ] t1 s9ce x is n a ?ird p>ty1 b ! ,judge himself1 :o makes satisfaction to 8 own violat$ hol9ess1 =giv5ess is /ill optional1 & may be (f]$ ^u t]ms agreeable to himself4 ,*ri/'s sacrifice is n a pecuni>y1 b a p5al1 satisfaction4 ,! objection is valid aga9/ ! m]ely comm]cial view ( ! atonem5t1 n aga9/ ! e?ical view ( x4 ,=giv5ess is some?+ beyond ! m]e tak+ away ( p5alty4 ,:5 a man be>s ! p5alty ( 8 crime1 has ! community no "r to be indignant ) him8 ,!re is a di/9ction betwe5 pecuni>y & p5al satisfaction4 ,pecuni>y satisfaction has respect only to ! ?+ due2 p5al satisfaction has respect also to ! p]son ( ! (f5d]4 ,if p>don is a matt] ( ju/ice 9 ,god's gov]nm5t1 x is s only z respects ,*ri/4 ,to ! recipi5t x is only m]cy4 8,fai?ful & righte\s to =give u our s9s0 7#a ,john #a3i7--;fai?ful to 8 promise1 & righte\s to ,*ri/4 ,nei!r ! atonem5t1 nor ! promise1 gives ! (f5d] any p]sonal claim4 ,philemon mu/ =give ,onesimus ! pecuni>y debt1 :5 ,paul pays x2 n s ) ! p]sonal injury ,onesimus has done to ,philemon2 !re is no =giv5ess ( ?is1 until ,onesimus rep5ts & asks p>don4 ,an amne/y may be (f]$ to all1 b ^u conditions4 ,in/ance ,amos ,lawr5ce's (f]+ to ! =g] ! =g$ pap] he _h b\ght up1 ^u condition t he w\ld confess himself bankrupt1 & put all 8 affairs into ! h&s ( 8 b5efactor4 ,s ! fact t ,*ri/ has paid our debts does n preclude 8 (f]+ to u ! b5efit ( :at he has done1 ^u condition ( our rep5tance & fai?4 ,! equival5t is n furni%$ by man1 b by ,god4 ,god may !re=e (f] ! results ( x ^u 8 own t]ms4 ,did !n ! entire race fairly pay its p5alty :5 "o suff]$1 j z all incurr$ ! p5alty :5 "o s9n$8 ,yes1--all :o receive _! life f ea*--,adam on ! "o h&1 & ,*ri/ on ! o!r4 ,see "u ,union ) ,*ri/--its ,consequ5ces2 see also ,%$d1 ,disc\rses & ,essays1 #bie note1 #cba1 & ,dogm4 ,!ol41 #b3chc-chi2 ,dorn]1 ,glaub5slehre1 #b3fad-fae 7,sy/4 ,doct41 #d3hb1 #hc74 ,v]sus ,curr5t ,discussions 9 ,!ology1 #e3bha4 ,hovey calls ,*ri/'s relation to human s9 a vice-p5al "o4 ,j z vice-regal position c>ries ) x all ! responsibility1 c>e1 & anxiety ( regal au?ority1 s does a vice-p5al relation to s9 c>ry ) x all ! suff]+ & loss ( ! orig9al puni%m5t4 ,! p]son on :om x falls is diff]5t1 b 8 puni%m5t is ! same1 at lea/ 9 p5al value4 ,z vice-regal au?ority may be sup]s$$ by regal1 s vice-p5al suff]+1 if despis$1 may be sup]s$$ by ! orig9al p5alty4 ,is !re a wa/e ( vice-p5al suff]+ :5 any are lo/ = :om x 0 endur$8 ,on ! same pr9ciple we might object to any suff]+ on ! "p ( ,*ri/ = ^? :o refuse to be sav$ by him4 ,su* suff]+ may b5efit o!rs1 if n ^? = :om x 0 9 ! fir/ in/ance endur$4 ,if comp5sation is made1 x is said1 !re is no?+ to =give2 if =giv5ess is grant$1 no comp5sation c be requir$4 ,?is rem9ds u ( ,n>vaez1 :o saw no reason = =giv+ 8 enemies until he _h %ot !m all4 ,:5 ! (f5d$ p>ty furni%es ! comp5sation1 he c (f] its b5efits ^u 8 own t]ms4 ,dr4 ,p5teco/3 8,a prison] 9 ,scotl& 0 br\ght be=e ! ,judge4 ,z ! culprit ent]$ ! box1 he look$ into ! face ( ! ,judge to see if he c\ld discov] m]cy !re4 ,! ,judge & ! prison] ex*ang$ glances1 & !n !re came a mutual recognition4 ,! prison] said to himself3 #8,x is all "r ?is "t1' = ! ,judge _h be5 8 classmate 9 ,ed9burgh ,univ]sity tw5ty-five ye>s be=e4 ,:5 s5t5ce 0 pron\nc$1 x 0 five p\nds /]l+1 ! limit ( ! law = ! misdemeanor *>g$1 & ! culprit 0 sorely disappo9t$ z he 0 l$ away to prison4 ,b ! ,judge w5t at once & paid ! f9e1 tell+ ! cl]k to write ! man's dis*>ge4 ,?is ! ,judge deliv]$ 9 p]son1 expla9+ t ! dem&s ( ! law mu/ be met1 & hav+ be5 met1 ! man 0 free40 7c7 ,t !re c be no real propitiation1 s9ce ! judge & ! sacrifice are "o4--,we answ] t ?is objection ignores ! exi/5ce ( p]sonal relations )9 ! div9e nature1 & ! fact t ! ,god-man is di/+ui%able f ,god4 ,! satisfaction is gr\nd$ 9 ! di/9ction ( p]sons 9 ! ,godhead2 :ile ! love 9 :i* x orig9ates belongs to ! unity ( ! div9e ess5ce4 ,! satisfaction is n r5d]$ to a "p ( ! ,godhead1 = ! :ole ,godhead is 9 ! ,fa!r1 9 a c]ta9 mann]2 z omnipres5ce totus 9 omni p>te4 ,s ! (f]+ is p]fect1 because ! :ole ,godhead is also 9 ,*ri/ 7#b ,cor4 #e3ai--8;,god 0 9 ,*ri/ reconcil+ ! _w unto himself074 ,lyman ,abbott says t ! ^w 8propitiate0 is us$ 9 ! ,new ,te/am5t only 9 ! middle voice1 to %[ t ,god propitiates himself4 ,lyttelton1 9 ,lux ,mundi1 #cjb--8,! ,atonem5t is und\bt$ly a my/]y1 b all =giv5ess is a my/]y4 ,x avails to lift ! load ( guilt t presses ^u an (f5d]4 ,a *ange passes ov] him t c only be describ$ z reg5]ative1 life-giv+2 & ?us ! assurance ( p>don1 h[ev] convey$1 may be said to oblit]ate 9 "s degree ! consequ5ces ( ! pa/4 #caj--;,*ri/ bore suff]+s1 n t we might be fre$ f !m1 = we h des]v$ !m1 b t we might be enabl$ to be> !m1 z he did1 victori\sly & 9 unbrok5 union ) ,god40 7d7 ,t ! suff]+ ( ! innoc5t = ! guilty is n an execution ( ju/ice1 b an act ( manife/ inju/ice4--,we answ]1 t ?is is true only ^u ! supposition t ! ,son be>s ! p5alty ( our s9s1 n volunt>ily1 b compulsorily2 or ^u ! supposition t "o :o is p]sonally innoc5t c 9 no way become involv$ 9 ! guilt & p5alty ( o!rs1--bo? ( !m hypo!ses contr>y to ,scripture & to fact4 ,! my/]y ( ! atonem5t lies 9 ! fact ( unm]it$ suff]+s on ! "p ( ,*ri/4 ,ov] aga9/ ?is /&s ! correspond+ my/]y ( unm]it$ p>don to believ]s4 ,we h attempt$ to %[ t1 :ile ,*ri/ 0 p]sonally innoc5t1 he 0 s involv$ ) o!rs 9 ! consequ5ces ( ! ,fall1 t ! guilt & p5alty ( ! race belong$ to him to be>4 ,:5 we discuss ! doctr9e ( ,ju/ification1 we %all see t1 by a simil> union ( ! believ] ) ,*ri/1 ,*ri/'s ju/ification becomes ours4 ,to "o :o believes 9 ,*ri/ z ! imman5t ,god1 ! life ( humanity1 ! ,creator & ,uphold] ( mank9d1 ! be>+ by ,*ri/ ( ! j puni%m5t ( human s9 seems inevitable4 ,! v laws ( nature are only ! manife/ation ( 8 hol9ess1 & he :o ?us reveals ,god is also subject to ,god's law4 ,! hi/orical process :i* culm9at$ on ,calv>y 0 ! manife/ation ( an age-long suff]+ endur$ by ,*ri/ on acc\nt ( 8 connection ) ! race f ! v fir/ mom5t ( _! s94 ,a4 ,h4 ,/rong1 ,*ri/ 9 ,creation1 #hj-hc--8;,a ,god ( love & hol9ess mu/ be a ,god ( suff]+ j s c]ta9ly z !re is s94 ,paul decl>es t he fills up #8t :i* is lack+ ( ! afflictions ( ,*ri/ 444 = 8 body's sake1 :i* is ! *ur*' 7,col4 #a3bd72 9 o!r words1 ,*ri/ /ill suff]s 9 ! believ]s :o are 8 body4 ,! hi/orical suff]+ inde$ is end$2 ! agony ( ,golgo?a is f9i%$2 ! days :5 joy 0 swall[$ up 9 sorr[ are pa/2 dea? has no m dom9ion ov] our ,"l4 ,b sorr[ = s9 is n end$2 x /ill cont9ues & w cont9ue s long z s9 exi/s4 ,b x does n n[ militate aga9/ ,*ri/'s bless$ness1 because ! sorr[ is ov]balanc$ & ov]borne by ! inf9ite k & glory ( 8 div9e nature4 ,bu%nell & ,bee*] 7 "r :5 !y ma9ta9$ t suff]+ = s9 0 ! natural consequ5ce ( ,*ri/'s relation to ! s9n+ creation4 ,!y 7 wrong 9 mi/ak+ ! nature ( t suff]+ & 9 n see+ t ! con/itution ( ?+s :i* necessitates x1 s9ce x is ! expression ( ,god's hol9ess1 gives t suff]+ a p5al "* & makes ,*ri/ a sub/itution>y (f]+ = ! s9s ( ! _w40 7e7 ,t !re c be no transf] ( puni%m5t or m]it1 s9ce ^! are p]sonal4--,we answ] t ! idea ( repres5tation & surety%ip is common 9 human society & gov]nm5t2 & t su* repres5tation & surety%ip are inevitable1 :]ev] !re is community ( life betwe5 ! innoc5t & ! guilty4 ,:5 ,*ri/ took our nature1 he c\ld n d o!rwise ?an take our responsibilities also4 ,*ri/ became responsible = ! humanity ) :i* he 0 organically "o4 ,bo? poets & hi/orians h recogniz$ ! propriety ( "o memb] ( a h\se1 or a race1 answ]+ = ano!r4 ,antigone expiates ! crime ( h] h\se4 ,m>cus ,curtius holds himself ready to die = 8 nation4 ,l\is ,,xvi has be5 call$ a 8sacrificial lamb10 (f]$ up = ! crimes ( 8 race4 ,s ,*ri/'s sacrifice is ( b5efit to ! :ole family ( man1 because he is "o ) t family4 ,b "h is ! limitation also4 ,x does n ext5d to angels1 because he took n on him ! nature ( angels 7,heb4 #b3af--8;,= v]ily n ( ! angels do? he take hold1 b he take? hold ( ! se$ ( ,abraham074 8,a /range ?+ happ5$ rec5tly 9 "o ( our c\rts ( ju/ice4 ,a "y man 0 ask$ :y ! extreme p5alty %\ld n be pass$ ^u him4 ,at t mom5t1 a gray-hair$ man1 8 face furr[$ ) sorr[1 /epp$ into ! prison]'s box unh9d]$1 plac$ 8 h& affectionately ^u ! culprit's %\ld]1 & said3 #8,y\r honor1 we h no?+ to say4 ,! v]dict :i* has be5 f\nd aga9/ u is j4 ,we h only to ask = m]cy4' #8,we6' ,!re 0 no?+ aga9/ ?is old fa!r4 ,yet1 at t mom5t he lo/ himself4 ,he id5tifi$ 8 v be+ ) t ( 8 wayw>d boy4 ,d y n pity ! crim9al son because ( y\r pity = 8 ag$ & sorr[+ fa!r8 ,because he has s suff]$1 is n y\r dem& t ! son suff] some:at mitigat$8 ,w n ! judge modify 8 s5t5ce on t acc\nt8 ,nature kn[s no =giv5ess2 b human nature does2 & x is n nature1 b human nature1 t is made 9 ! image ( ,god02 see ,pr(4 ,a4 ,s4 ,coats1 9 ,! ,exam9]1 ,sept4 #ab1 #ahhi4 7f7 ,t remorse1 z a "p ( ! p5alty ( s91 c\ld n h be5 suff]$ by ,*ri/4--,we answ]1 on ! "o h&1 t x may n be ess5tial to ! idea ( p5alty t ,*ri/ %\ld h borne ! id5tical pangs :i* ! lo/ w\ld h endur$2 &1 on ! o!r h&1 t we d n "k h[ completely a p]fectly holy be+1 possess$ ( sup]-human k & love1 might h felt ev5 ! pangs ( remorse = ! condition ( t humanity ( :i* he 0 ! c5tral consci5ce & he>t4 ,in/ance ! lawy]1 m\rn+ ! fall ( a /> ( 8 pr(ession2 ! woman1 fill$ ) %ame by ! degradation ( "o ( h] own sex2 ! fa!r1 angui%$ by 8 daught]'s wayw>dness2 ! ,*ri/ian1 cru%$ by ! s9s ( ! *ur* & ! _w4 ,! self-isolat+ _s _c conceive h[ p]fectly love & hol9ess c make _! own ! s9 ( ! race ( :i* !y are a "p4 ,simon1 ,reconciliation1 #cff--8;,inasmu* z ! s9 ( ! human race culm9at$ 9 ! crucifixion :i* cr[n$ ,*ri/'s own suff]+s1 cle>ly ! life ( humanity ent]+ him subconsci\sly mu/ h be5 mo/ completely lad5 ) s9 & ) ! fe> ( dea? :i* is its fruit1 at ! v mom5t :5 he himself 0 endur+ dea? 9 its mo/ t]rible =m4 ,( necessity !re=e he felt z if he 7 ! s9n] ( s9n]s1 & cri$ out 9 agony3 #8,my ,god1 my ,god1 :y ha/ ?\ =sak5 me8' 7,mat4 #bg3df740 ,*ri/ c\ld realize our p5al condition4 ,be+s :o h a l spiritual nature c realize & be> ! spiritual suff]+s ( "o ano!r4 ,david's sorr[ 0 n unju/1 :5 he cri$3 8,w\ld ,i _h di$ = !e1 ,o ,absalom1 my son1 my son60 7#b ,sam4 #ah3cc74 ,mob]ly1 ,atonem5t & ,p]sonality1 #aag--8;,is p5it5ce possible 9 ! p]sonally s9less8 ,we answ] t only "o :o is p]fectly s9less c p]fectly rep5t1 & ?is id5tification ( ! s9less ) ! s9n] is vital to ! gospel40 ,lucy ,l>com3 8,!re be sad wom51 sick & poor4 ,& ^? :o walk 9 g>m5ts soil$2 ,_! %ame1 _! sorr[ ,i endure2 ,by _! defeat my hope is foil$2 ,! blot !y be> is on my "n2 ,:o s9s1 & ,i am n to blame80 7g7 ,t ! suff]+s ( ,*ri/1 z f9ite 9 "t1 d n con/itute a satisfaction to ! inf9ite dem&s ( ! law4--,we answ] t ! inf9ite dignity ( ! suff]] con/itutes 8 suff]+s a full equival5t1 9 ! eye ( inf9ite ju/ice4 ,sub/itution excludes id5tity ( suff]+2 x does n exclude equival5ce4 ,s9ce ju/ice aims its p5alties n s mu* at ! p]son z at ! s91 x may admit equival5t suff]+1 :5 ?is is endur$ 9 ! v nature t has s9n$4 ,! suff]+s ( a dog1 & ( a man1 h diff]5t values4 ,dea? is ! wages ( s92 & ,*ri/1 9 suff]+ dea?1 suff]$ our p5alty4 ,et]nity ( suff]+ is uness5tial to ! idea ( p5alty4 ,a f9ite be+ _c exhau/ an inf9ite curse2 b an inf9ite be+ c exhau/ x1 9 a few brief h\rs4 ,%$d1 ,disc\rses & ,essays1 #cjg--8;,a gold5 eagle is wor? a ?\s& copp] c5ts4 ,! p5alty paid by ,*ri/ is /rictly & lit]ally equival5t to t :i* ! s9n] w\ld h borne1 al?\gh x is n id5tical4 ,! vic>i\s be>+ ( x excludes ! latt]40 ,&rew ,full] ?\ght ,*ri/ w\ld h _h to suff] j z mu*1 if only "o s9n] 7 to h be5 sav$ !reby4 ,! atonem5t is a unique fact1 only p>tially illu/rat$ by debt & p5alty4 ,yet ! t]ms 8pur*ase0 & 8ransom0 are ,scriptural1 & mean simply t ! ju/ice ( ,god puni%es s9 z x des]ves2 & t1 hav+ det]m9$ :at is des]v$1 ,god _c *ange4 ,see ,ow51 quot$ 9 ,campbell on ,atonem5t1 #eh1 #ei4 ,*ri/'s sacrifice1 s9ce x is absolutely inf9ite1 c h no?+ add$ to x4 ,if ,*ri/'s sacrifice satisfies ! ,judge ( all1 x may well satisfy u4 7h7 ,t if ,*ri/'s passive ob$i5ce made satisfaction to ! div9e ju/ice1 !n 8 active ob$i5ce 0 sup]flu\s4--,we answ] t ! active ob$i5ce & ! passive ob$i5ce are insep>able4 ,! latt] is ess5tial to ! =m]2 & bo? are ne$$ to secure = ! s9n]1 on ! "o h&1 p>don1 &1 on ! o!r h&1 t :i* goes beyond p>don1 namely1 re/oration to ! div9e favor4 ,! objection holds only aga9/ a sup]ficial & ext]nal view ( ! atonem5t4 ,= m full exposition ( ?is po9t1 see our treatm5t ( ,ju/ification2 & also1 ,ow51 9 ,works1 #e3age-bjd4 ,bo? ! active & ! passive ob$i5ce ( ,*ri/ are insi/$ on by ! apo/le ,paul4 ,opposition to ! ,paul9e !ology is opposition to ! gospel ( ,*ri/4 ,*>les ,cu?b]t ,hall1 ,univ]sal ,elem5ts ( ! ,*ri/ian ,religion1 #adj--8,! effects ( ?is are already appe>+ 9 ! impov]i%$ religi\s values ( ! s]mons produc$ by ! y\ng] g5]ation ( prea*]s1 & ! deplorable decl9e ( spiritual life & k 9 _m *ur*es4 ,results op5 to obs]vation %[ t ! movem5t to simplify ! ,*ri/ian ess5ce by disc>d+ ! !ology ( ,/4 ,paul easily c>ries ! tea*+ ( ! ,*ri/ian pulpit to a position :]e1 = ^? :o submit to t tea*+1 ! *>act]i/ic exp]i5ces ( ! ,*ri/ian life became practically impossible4 ,! ,*ri/ian s5se ( s92 ,*ri/ian p5it5ce at ! foot ( ! ,cross2 ,*ri/ian fai? 9 an aton+ ,savior2 ,*ri/ian peace ) ,god ?r\gh ! m$iation ( ,jesus ,*ri/--^! & o!r exp]i5ces1 :i* 7 ! v life ( apo/les & apo/olic s\ls1 fade f ! view ( ! m9i/ry1 h no mean+ = ! y\ng] g5]ation40 7i7 ,t ! doctr9e is immoral 9 its practical t5d5cies1 s9ce ,*ri/'s ob$i5ce takes ! place ( ours1 & r5d]s ours unnecess>y4--,we answ] t ! objection ignores n only ! me?od by :i* ! b5efits ( ! atonem5t are appropriat$1 namely1 rep5tance & fai?1 b also ! reg5]at+ & sanctify+ p[] be/[$ ^u all :o believe4 ,fai? 9 ! atonem5t does n induce lic5se1 b 8works by love0 7,gal4 #e3f7 & 8cleanses ! he>t0 7,acts #ae3i74 ,wat] is ( little use to a ?ir/y man1 if he w n dr9k4 ,! fai? :i* accepts ,*ri/ ratifies all t ,*ri/ has done1 & takes ,*ri/ z a new pr9ciple ( life4 ,paul bids ,philemon receive ,onesimus z himself1--n ! old ,onesimus1 b a new ,onesimus into :om ! _s ( ,paul has ent]$ 7,philemon #ag74 ,s ,god receives u z new creatures 9 ,*ri/4 ,?\gh we _c e>n salvation1 we mu/ take x2 & ?is tak+ x involves a surr5d] ( he>t & life :i* ensures union ) ,*ri/ & moral progress4 ,:at %all be done to ! convict$ murd]] :o te>s up ! p>don :i* 8 wife's pray]s & te>s h secur$ f ! ,gov]nor8 ,no?+ rema9s b to execute ! s5t5ce ( ! law4 ,hon4 ,george ,f4 ,dan=?1 ,ju/ice ( ! ,new ,york ,/ate ,c\rt ( ,appeals1 9 a private lett] says3 8,al?\gh x may be /at$ 9 a g5]al way t a p>don rea*es bo? ! puni%m5t prescrib$ = ! (f5ce & ! guilt ( ! (f5d]1 s t 9 ! eye ( ! law he is z innoc5t z if he _h nev] committ$ ! (f5ce1 ! p>don mak+ him z x 7 a new man ) a new cr$it & capacity1 yet a deliv]y ( ! p>don is ess5tial to its validity1 & deliv]y is n complete )\t acceptance4 ,x _c be =c$ ^u him4 ,9 t respect x is l a de$4 ,! deliv]y may be 9 p]son to ! (f5d] or to 8 ag5t1 & its acceptance may be prov$ by circum/ances l any o!r fact40 7j7 ,t if ! atonem5t requires fai? z its complem5t1 !n x does n 9 itself furni% a complete satisfaction to ,god's ju/ice4--,we answ] t fai? is n ! gr\nd ( our acceptance ) ,god1 z ! atonem5t is1 & s is n a "w at all2 fai? is only ! m$ium ( appropriation4 ,we are sav$ n by fai?1 or on acc\nt ( fai?1 b only ?r\gh fai?4 ,x is n fai?1 b ! atonem5t :i* fai? accepts1 t satisfies ! ju/ice ( ,god4 ,illu/rate by ! amne/y grant$ to a city1 ^u conditions to be accept$ by ea* inhabitant4 ,! acceptance is n ! gr\nd ^u :i* ! amne/y is grant$2 x is ! m$ium ?r\gh :i* ! b5efits ( ! amne/y are enjoy$4 ,) reg>d to ! difficulties connect$ ) ! atonem5t1 we may say1 9 conclusion1 ) ,bi%op ,butl]3 8,if ! ,scripture has1 z surely x has1 left ?is matt] ( ! satisfaction ( ,*ri/ my/]i\s1 left some:at 9 x unreveal$1 all conjectures ab\t x mu/ be1 if n evid5tly absurd1 yet at lea/ unc]ta94 ,nor has any "o reason to compla9 = want ( fur!r in=mation1 unless he c %[ 8 claim to x40 ,:ile we _c say ) ,presid5t ,/e>ns3 8,*ri/'s "w remov$ ! h9drances 9 ! et]nal ju/ice ( ! univ]se to ! p>don ( ! s9n]1 b h[ we _c tell0--_c say ?is1 because we believe ! ma9 outl9es ( ! plan ( salvation to be reveal$ 9 ,scripture--yet we grant t _m que/ions rema9 unsolv$4 ,b1 z bread n\ri%es ev5 ^? :o "k no?+ ( its *emical con/itu5ts1 or ( ! me?od ( its dige/ion & assimilation1 s ! atonem5t ( ,*ri/ saves ^? :o accept x1 ev5 ?\gh !y d n "k h[ x saves !m4 ,balf\r1 ,f\ndations ( ,belief1 #bfd-bfg--8;,heat 0 once ?\ght to be a =m ( matt]2 n[ x is reg>d$ z a mode ( motion4 ,we c get ! good ( x1 :i*ev] !ory we adopt1 or ev5 if we h no !ory4 ,s we may get ! good ( reconciliation ) ,god1 ev5 ?\gh we diff] z to our !ory ( ! ,atonem5t40--8,"o ( ! ,roman ,emp]ors comm&$ 8 fleet to br+ f ,alex&ria s& = ! ar5a1 al?\gh 8 p at ,rome 7 visit$ ) fam9e4 ,b a c]ta9 %ipma/] decl>$ t1 :atev] ! emp]or comm&$1 8 %ip %\ld br+ :eat4 ,s1 :atev] s& o!rs may br+ to />v+ human s\ls1 let u br+ to !m ! :eat ( ! gospel--! sub/itution>y atonem5t ( ,jesus ,*ri/40 ,= answ]s to objections1 see ,philippi1 ,glaub5slehre1 iv1 #b3aef-ahj2 ,craw=d1 ,atonem5t1 #chd-dfh2 ,hodge1 ,sy/4 ,!ol41 #b3ebf-edc2 ,baird1 ,elohim ,reveal$1 #fbc sq42 ,wm4 ,?omson1 ,! ,aton+ ,"w ( ,*ri/2 ,hopk9s1 ,works1 #a3cba4 ,e4 ,! ,ext5t ( ! ,atonem5t4 ,! ,scriptures repres5t ! atonem5t z hav+ be5 made = all m51 & z suffici5t = ! salvation ( all4 ,n ! atonem5t !re=e is limit$1 b ! application ( ! atonem5t ?r\gh ! "w ( ! ,holy ,_s4 ,^u ?is pr9ciple ( a univ]sal atonem5t1 b a special application ( x to ! elect1 we mu/ int]pret su* passages z ,eph4 #a3d1 #g2 #b ,tim4 #a3i1 #aj2 ,john #ag3i1 #bj1 #bd--;ass]t+ a special efficacy ( ! atonem5t 9 ! case ( ! elect2 & also su* passages z #b ,pet4 #b3a2 #a ,john #b3b2 ,tim4 #b3f2 #d3aj2 ,tit4 #b3aa--;ass]t+ t ! dea? ( ,*ri/ is = all4 ,passages ass]t+ special efficacy ( ! atonem5t1 9 ! case ( ! elect1 are ! foll[+3 ,eph4 #a3d--8;*ose u 9 him be=e ! f\ndation ( ! _w1 t we %\ld be holy & )\t blemi% be=e him 9 love02 #g--8;9 :om we h our r$emption ?r\gh 8 blood1 ! =giv5ess ( our trespasses1 accord+ to ! ri*es ( 8 grace02 #b ,tim4 #a3i1 #aj--;,god 8:o sav$ u1 & call$ u ) a holy call+1 n accord+ to our works1 b accord+ to 8 own purpose & grace1 :i* 0 giv5 u 9 ,*ri/ ,jesus be=e times et]nal1 b ha? n[ be5 manife/$ by ! appe>+ ( our ,savior ,*ri/ ,jesus1 :o aboli%$ dea?1 & br\ght life & immortality to light ?r\gh ! gospel02 ,john #ag3i--8;,i pray = !m3 ,i pray n = ! _w1 b = ^? :om ?\ ha/ giv5 me02 #bj--8,nei!r = ^! only d ,i pray1 b = !m also t believe on me ?r\gh _! ^w02 #bd--8;,fa!r1 t :i* ?\ ha/ giv5 me1 ,i desire t :]e ,i am1 !y also may be ) me2 t !y may beheld my glory1 :i* ?\ ha/ giv5 me40 ,passages ass]t+ t ! dea? ( ,*ri/ is = all are ! foll[+3 #b ,pet #b3a--8;false tea*]s1 :o %all privily br+ 9 de/ructive h]esies1 d5y+ ev5 ! ,ma/] t b\ght !m02 #a ,john #b3b--8;& he is ! propitiation = our s9s2 & n = ours only1 b also = ! :ole _w02 #a ,tim4 #b3f--;,*ri/ ,jesus 8:o gave himself a ransom = all02 #d3aj--8! liv+ ,god1 :o is ! ,savior ( all m51 specially ( !m t believe02 ,tit4 #b3aa--8;,= ! grace ( ,god ha? appe>$1 br++ salvation to all m540 ,rom4 #c3bb 7,a4 ,v47--8unto all & ^u all !m t believe0--has sometimes be5 int]pret$ z mean+ 8unto all m51 & ^u all believ]s0 7 de/9ation2 ext5t74 ,b ! ,rev4 ,v]s4 omits ! words 8& ^u all10 & ,mey]1 :o reta9s ! words1 rem>ks t belongs to 9 bo? in/ances4 ,unconsci\s p>ticipation 9 ! atonem5t ( ,*ri/1 by virtue ( our common humanity 9 him1 makes u ! heirs ( mu* temporal bless+4 ,consci\s p>ticipation 9 ! atonem5t ( ,*ri/1 by virtue ( our fai? 9 him & 8 "w = u1 gives u ju/ification & et]nal life4 ,mat!w ,h5ry said t ! ,atonem5t is 8suffici5t = all2 effectual = _m40 ,j4 ,m4 ,:iton1 9 ,! ,outlook1 ,sept4 #be1 #ahig--8;,x 0 ,samuel ,hopk9s ( ,rhode ,isl& 7#agba-ahjc7 :o fir/ decl>$ t ,*ri/ _h made atonem5t = all m51 n = ! elect "p alone1 z ,calv9i/s affirm$40 ,we %\ld say 8z "s ,calv9i/s affirm$02 =1 z we %all see1 ,john ,calv9 himself decl>$ t 8,*ri/ suff]$ = ! s9s ( ! :ole _w40 ,alfr$ ,t5nyson once ask$ an old ,me?odi/ woman :at 0 ! news4 8,:y1 ,mr4 ,t5nyson1 !re's only "o piece ( news t ,i "k1--t ,*ri/ di$ = all m540 ,& he said to h]2 8,t is old news1 & good news1 & new news40 ,if x be ask$ 9 :at s5se ,*ri/ is ! ,savior ( all m51 we reply3 7a7 ,t ! atonem5t ( ,*ri/ secures = all m5 a delay 9 ! execution ( ! s5t5ce aga9/ s91 & a space = rep5tance1 toge!r ) a cont9uance ( ! common bless+s ( life :i* h be5 =feit$ by transgression4 ,if /rict ju/ice _h be5 execut$1 ! race w\ld h be5 cut (f at ! fir/ s94 ,t man lives aft] s9n+1 is due :olly to ! ,cross4 ,!re is a pret]mission1 or 8pass+ ov] ( ! s9s done a=etime1 9 ! =be>ance ( ,god0 7,rom4 #c3be71 ! ju/ification ( :i* is f\nd only 9 ! sacrifice ( ,calv>y4 ,?is 8pass+ ov]10 h[ev]1 is limit$ 9 its duration3 see ,acts #ag3cj1 #ca--8,! times ( ignorance !re=e ,god ov]look$2 b n[ he comm&e? m5 t !y %\ld all ev]y:]e rep5t3 inasmu* z he ha? appo9t$ a day 9 :i* he w judge ! _w 9 righte\sness by ! man :om he ha? orda9$40 ,"o may get ! b5efit ( ! law ( gravitation )\t und]/&+ mu* ab\t its nature1 & patri>*s & hea!n h d\btless be5 sav$ ?r\gh ,*ri/'s atonem5t1 al?\gh !y h nev] he>d 8 "n1 b h only ca/ !mselves z helpless s9n]s ^u ! m]cy ( ,god4 ,t m]cy ( ,god 0 ,*ri/1 ?\gh !y did n "k x4 ,our mod]n pi\s ,jews w exp]i5ce a /range surprise :5 !y f9d t n only =giv5ess ( s9 b e o!r bless+ ( life has come to !m ?r\gh ! crucifi$ ,jesus4 ,matt4 #h3aa--8_m %all come f ! ea/ & ! we/1 & %all sit d[n ) ,abraham1 & ,isaac1 & ,jacob1 9 ! k+dom ( heav540 ,dr4 ,g4,w4 ,nor?rop held t ! "w ( ,*ri/ is univ]sal 9 ?ree respects3 #a4 ,x reconcil$ ,god to ! :ole race1 ap>t f p]sonal transgression2 #b4 ,x secur$ ! be/[m5t ^u all ( common grace1 & ! means ( common grace2 #c4 ,x r5d]$ c]ta9 ! be/[m5t ( et]nal life ^u all :o w\ld s use common grace & ! means ( common grace z to make x morally possible = ,god z a wise & holy ,gov]nor to grant 8 special & r5ew+ grace4 7b7 ,t ! atonem5t ( ,*ri/ has made objective provision = ! salvation ( all1 by remov+ f ! div9e m9d e ob/acle to ! p>don & re/oration ( s9n]s1 except _! wilful opposition to ,god & refusal to turn to him4 ,van ,oo/]zee1 ,dogmatics1 #fjd--8,on ,god's side1 all is n[ tak5 away :i* c\ld make a sep>ation1--unless any %\ld !mselves *oose to rema9 sep>at$ f him40 ,! gospel message is n3 ,god w =give if y return2 b r3 ,god has %[n m]cy2 only believe1 & x is y\r portion 9 ,*ri/4 ,a%more1 ,! ,new ,trial ( ! ,s9n]1 9 ,*ri/ian ,review1 #bf3bde-bfd--8,! atonem5t has come to all m5 & ^u all m54 ,its coxt5siv5ess ) ! effects ( ,adam's s9 is se5 9 t all creatures1 su* z infants & insane p]sons1 incapable ( refus+ x1 are sav$ )\t _! cons5t1 j z !y 7 involv$ 9 ! s9 ( ,adam )\t _! cons5t4 ,! reason :y o!rs are n sav$ is because :5 ! atonem5t comes to !m & ^u !m1 in/ead ( cons5t+ to be includ$ 9 x1 !y reject x4 ,if !y are born "u ! curse1 s likewise !y are born "u ! atonem5t :i* is int5d$ to remove t curse2 !y rema9 "u its %elt] till !y are old en\gh to repudiate x2 !y %ut out its influ5ces z a man closes 8 w9d[-bl9d to %ut out ! beams ( ! sun2 !y w>d !m (f by direct opposition1 z a man builds dykes ar\nd 8 field to keep out ! /reams :i* w\ld o!rwise fl[ 9 & f]tilize ! soil40 7c7 ,t ! atonem5t ( ,*ri/ has procur$ = all m5 ! p[]ful inc5tives to rep5tance pres5t$ 9 ! ,cross1 & ! comb9$ ag5cy ( ! ,*ri/ian *ur* & ( ! ,holy ,_s1 by :i* ^! inc5tives are br\ght to be> ^u !m4 ,j z mu* sun & ra9 w\ld be ne$$1 if only "o f>m] on e>? 7 to be b5efit$4 ,*ri/ w\ld n ne$ to suff] m1 if all 7 to be sav$4 ,8 suff]+s1 z we h se51 7 n ! paym5t ( a pecuni>y debt4 ,hav+ endur$ ! p5alty ( ! s9n]1 ju/ice p]mits ! s9n]'s dis*>ge1 b does n require x1 except z ! fulfilm5t ( a promise to 8 sub/itute1 & !n only ^u ! appo9t$ condition ( rep5tance & fai?4 ,! atonem5t is unlimit$1--! :ole human race might be sav$ ?r\gh x2 ! application ( ! atonem5t is limit$1--only ^? :o rep5t & believe are actually sav$ by x4 ,rob]t ,g4 ,f>ley3 8,! prospective "m prep>es a complete & beautiful outfit = h] expect$ *ild4 ,b ! *ild is /ill-born4 ,yet ! outfit 0 prep>$ j ! same z if x _h liv$4 ,& ,*ri/'s "w is complet$ z mu* = "o man z = ano!r1 z mu* = ! unbeliev] z = ! believ]40 ,*ri/ is specially ! ,savior ( ^? :o believe1 9 t he ex]ts a special p[] ( 8 ,_s to procure _! acceptance ( 8 salvation4 ,?is is n1 h[ev]1 a "p ( 8 "w ( atonem5t2 x is ! application ( ! atonem5t1 & z su* is h]eaft] to be consid]$4 ,among ^? :o hold to a limit$ atonem5t is ,ow54 ,campbell quotes him z say+3 8,*ri/ did n die = all ! s9s ( all m52 = if ?is 7 s1 :y are n all fre$ f ! puni%m5t ( all _! s9s8 ,y w say1 #8,because ( _! unbelief1--!y w n believe4' ,b ?is unbelief is a s91 & ,*ri/ 0 puni%$ = x4 ,:y !n does ?is1 m ?an o!r s9s1 h9d] !m f p>tak+ ( ! fruits ( 8 dea?80 ,s also ,turret91 loc4 #d1 qus4 #aj & #ag2 ,sym+ton1 ,atonem5t1 #ahd-bcd2 ,c&li% on ! ,atonem5t2 ,cunn+ham1 ,hi/4 ,!ol41 #b3cbc-cgj2 ,%$d1 ,dogm4 ,!ol41 #b3dfd-dhi4 ,= ! view pres5t$ 9 ! text1 see ,&rew ,full]1 ,works1 #b3cgc1 #cgd2 #fhi-fih2 #gjf-gji2 ,w>dlaw1 ,sy/4 ,!ol41 #b3dhe-edi2 ,j5kyn1 ,ext5t ( ! ,atonem5t2 ,e4 ,p4 ,griff91 ,ext5t ( ! ,atonem5t2 ,woods1 ,works1 #b3dij-eba2 ,ri*>ds1 ,lectures on ,!ology1 #cjb-cbg4 #b4 ,*ri/'s ,int]cessory ,"w4 ,! ,prie/hood ( ,*ri/ does n cease ) 8 "w ( atonem5t1 b cont9ues =ev]4 ,9 ! pres5ce ( ,god he fulfils ! second (fice ( ! prie/1 namely t ( int]cession4 ,heb4 #g3bc-be--8prie/s _m 9 numb]1 because t by dea? !y are h9d]$ f cont9u+3 b he1 because he abide? =ev]1 ha? 8 prie/hood un*angeable4 ,:]e=e also he is able to save to ! utt]mo/ !m t draw ne> onto ,god ?r\gh him1 see+ he ev] live? to make int]cession = !m40 ,c4 ,h4 ,m4 on ,ex4 #ag3ab--8,! h&s ( our great ,int]cessor nev] hang d[n1 z ,moses' did1 nor does he ne$ any "o to hold !m up4 ,! same rod ( ,god's p[] :i* 0 us$ by ,moses to smite ! rock 7,atonem5t7 0 9 ,moses' h& on ! hill 7,int]cession740 ,d5ney's ,/udies 9 ,!ology1 #aff--8;,if we see no?+ unnatural 9 ! fact t ,*ri/ pray$ = ,pet] on e>?1 we ne$ n make any difficulty ab\t 8 pray+ = u 9 heav54 ,! relation is ! same2 ! only diff]5ce is t ,*ri/ is n[ exalt$1 & prays1 n ) /rong cry+ & te>s1 b 9 ! sov]eignty & prevail+ p[] ( "o :o has a*iev$ et]nal r$emption = 8 p40 ,a4 ,nature ( ,*ri/'s ,int]cession4--,?is is n to be conceiv$ ( ei!r z an ext]nal & vocal petition+1 nor z a m]e figure ( spee* = ! natural & cont9u\s influ5ce ( 8 sacrifice2 b r z a special activity ( ,*ri/ 9 secur+1 ^u ! gr\nd ( t sacrifice1 :atev] ( bless+ comes to m51 :e!r t bless+ be temporal or spiritual4 #a ,john #b3a--8;if any man s91 we h an advocate ) ! ,fa!r1 ,jesus ,*ri/ ! righte\s02 ,rom4 #h3cd--8;,x is ,jesus ,*ri/ t di$1 yea r1 t 0 rais$ f ! dead1 :o is at ! "r h& ( ,god1 :o also make? int]cession = u0--"h ,mey] seems to favor ! mean+ ( ext]nal & vocal petition+1 z ( ! glorifi$ ,god-man3 ,heb4 #g3be--8;ev] live? to make int]cession = !m40 ,on ! gr\nd ( ?is effectual int]cession he c pron\nce ! true sac]dotal b5$iction2 & all ! b5$ictions ( 8 m9i/]s & apo/les are b fruits & emblems ( ?is 7see ! ,a>onic b5$iction 9 ,num4 #f3bd-bf1 & ! apo/olic b5$ictions 9 #a ,cor4 #a3c & #b ,cor4 #ac3ad74 ,b4 ,objects ( ,*ri/'s ,int]cession4--,we may di/+ui% 7a7 t g5]al int]cession :i* secures to all m5 c]ta9 temporal b5efits ( 8 aton+ "w1 & 7b7 t special int]cession :i* secures ! div9e acceptance ( ! p]sons ( believ]s & ! div9e be/[m5t ( all gifts ne$ful = _! salvation4 7a7 ,g5]al int]cession = all m53 ,is4 #ec3ab--8;he b>e ! s9 ( _m1 & made int]cession = ! transgressors02 ,luke #bc3cd--8;,& ,jesus said1 ,fa!r1 =give !m2 = !y "k n :at !y d0--a beg9n+ ( 8 prie/ly int]cession1 ev5 :ile he 0 be+ nail$ to ! cross4 7b7 ,special int]cession = 8 sa9ts3 ,mat4 #ah3ai1 #bj--8;if two ( y %all agree on e>? z t\*+ any?+ t !y %all ask1 x %all be done = !m ( my ,fa!r :i* is 9 heav54 ,= :5 two or ?ree are ga!r$ toge!r 9 my "n1 !re am ,i 9 ! mid/ ( !m02 ,luke #bb3ca1 #cb--8,simon1 ,simon1 behold1 ,satan ask$ to h y1 t he might sift y z :eat3 b ,i made supplication = !e1 t ?y fai? fail n02 ,john #ad3af--8;,i w pray ! ,fa!r1 & he %all give y ano!r ,com=t]02 #ag3i--8;,i pray = !m2 ,i pray n = ! _w1 b = ^? :om ?\ ha/ giv5 me02 ,acts #b3cc--8;,be+ !re=e by ! "r h& ( ,god exalt$1 & hav+ receiv$ ( ! ,fa!r ! promise ( ! ,holy ,_s1 he ha? p\r$ =? ?is1 :i* ye see & he>02 ,eph4 #a3f--8! glory ( 8 grace1 :i* he freely be/[$ on u 9 ! ,belov$02 #b3ah--8?r\gh him we bo? h our access 9 "o ,_s unto ! ,fa!r02 #c3ab--8;9 :om we h boldness & access 9 confid5ce ?r\gh our fai? 9 him02 ,heb4 #b3ag1 #ah--8,:]e=e x behoov$ him 9 all ?+s to be made l unto 8 bre?r51 t he might become a m]ciful & fai?ful high prie/ 9 ?+s p]ta9+ to ,god1 to make propitiation = ! s9s ( ! p4 ,= 9 t he himself ha? suff]$ be+ tempt$1 he is able to succor !m t are tempt$02 #d3ae1 #af--8;,= we h n a high prie/ t _c be t\*$ ) ! feel+ ( our infirmities2 b "o t ha? be5 9 all po9ts tempt$ l z we are1 yet )\t s94 ,let u !re=e draw ne> ) boldness unto ! ?rone ( grace1 t we may receive m]cy1 & may f9d grace to help z 9 "t ( ne$02 #a ,pet #b3e--8;a holy prie/hood1 to (f] up spiritual sacrifices1 acceptable to ,god ?r\gh ,jesus ,*ri/02 ,rev4 #e3f--8;,& ,i saw 9 ! mid/ ( ! ?rone 444 a ,lamb /&+1 z ?\gh x _h be5 sla91 hav+ sev5 horns1 & sev5 eyes1 :i* are ! sev5 ,spirits ( ,god1 s5t =? into all ! e>?02 #g3af1 #ag--8,!y %all hung] no m1 nei!r ?ir/ any m2 nei!r %all ! sun /rike ^u !m1 nor any heat3 = ! lamb t is 9 ! mid/ ( ! ?rone %all be _! %eph]d1 & %all guide !m unto f\nta9s ( wat]s ( life3 & ,god %all wipe away e te> f _! eyes40 ,c4 ,relation ( ,*ri/'s ,int]cession to t ( ! ,holy ,_s4--,! ,holy ,_s is an advocate )9 u1 tea*+ u h[ to pray z we ought2 ,*ri/ is an advocate 9 heav51 secur+ f ! ,fa!r ! answ] ( our pray]s4 ,?us ! "w ( ,*ri/ & ( ! ,holy ,_s are complem5ts to ea* o!r1 & p>ts ( "o :ole4 ,john #ad3bf--8;,b ! ,com=t]1 ev5 ! ,holy ,_s1 :om ! ,fa!r w s5d 9 my "n1 he %all tea* y all ?+s1 & br+ to y\r remembrance all t ,i said unto y02 ,rom4 #h3bf--8;,& 9 l mann] ! ,_s also helpe? our infirmity3 = we "k n h[ to pray z we ought2 b ! ,_s himself make? int]cession = u ) groan+s :i* _c be utt]$02 #bg--8;& he t se>*e? ! he>ts kn[e? :at is ! m9d ( ! ,_s1 because he make? int]cession = ! sa9ts accord+ to ! w ( ,god40 ,! int]cession ( ! ,holy ,_s may be illu/rat$ by ! "w ( ! "m1 :o tea*es h] *ild to pray by putt+ words into 8 m\? or by sugge/+ subjects = pray]4 8,! :ole ,tr9ity is pres5t 9 ! ,*ri/ian's closet2 ! ,fa!r he>s2 ! ,son advocates 8 cause at ! ,fa!r's "r h&2 ! ,holy ,_s int]c$es 9 ! he>t ( ! believ]40 ,!re=e 8,:5 ,god incl9es ! he>t to pray1 ,he ha? an e> to he>40 ,! impulse to pray]1 )9 our he>ts1 is evid5ce t ,*ri/ is urg+ our claims 9 heav54 ,d4 ,relation ( ,*ri/'s ,int]cession to t ( sa9ts4--,all true int]cession is ei!r directly or indirectly ! int]cession ( ,*ri/4 ,*ri/ians are organs ( ,*ri/'s ,_s4 ,to suppose ,*ri/ 9 u to (f] pray] to "o ( 8 sa9ts1 in/ead ( directly to ! ,fa!r1 is to blaspheme ,*ri/1 & utt]ly misconceive ! nature ( pray]4 ,sa9ts on e>?1 by _! union ) ,*ri/1 ! great high prie/1 are !mselves con/itut$ int]cessors2 & z ! high prie/ ( old bore ^u 8 bosom ! brea/plate engrav5 ) ! names ( ! tribes ( ,israel 7,ex4 #bh3i-ab71 s ! ,*ri/ian is to be> ^u 8 he>t 9 pray] be=e ,god ! int]e/s ( 8 family1 ! *ur*1 & ! _w 7#a ,tim4 #c3a--8;,i exhort !re=e1 fir/ ( all1 t supplications1 pray]s1 int]cessions1 ?anksgiv+s be made = all m5074 ,see ,sym+ton on ,int]cession1 9 ,atonem5t & ,int]cession1 #bef-cjh2 ,milligan1 ,asc5sion & ,heav5ly ,prie/hood ( our ,"l4 ,luckock1 ,aft] ,dea?1 f9ds evid5ce ( belief 9 ! int]cession ( ! sa9ts 9 heav5 z e>ly z ! second c5tury4 ,invocation ( ! sa9ts he reg>ds z beg9n+ n e>li] ?an ! f\r? c5tury4 ,he approves ! doctr9e t ! sa9ts pray = u1 b rejects ! doctr9e t we are to pray to !m4 ,pray]s = ! dead he /rongly advocates4 ,bramhall1 ,works1 #a3eg--;,invocation ( ! sa9ts is 8n necess>y1 = two reasons3 fir/1 no sa9t do? love u s well z ,*ri/3 no sa9t ha? giv5 u su* assurance ( 8 love1 or done s mu* = u z ,*ri/2 no sa9t is s will+ to help u z ,*ri/2 & secondly1 we h no comm& f ,god to invocate !m40 ,a4 ,b4 ,cave3 8,! sy/em ( human m$iation falls away 9 ! adv5t to our s\ls ( ! liv+ ,*ri/4 ,:o wants />s1 or ev5 ! moon1 aft] ! sun is up80 ,,iii4 ,! ,k+ly ,(fice ( ,*ri/4 ,?is is to be di/+ui%$ f ! sov]eignty :i* ,*ri/ orig9ally possess$ 9 virtue ( 8 div9e nature4 ,*ri/'s k+%ip is ! sov]eignty ( ! div9e-human ,r$eem]1 :i* belong$ to him ( "r f ! mom5t ( 8 bir?1 b :i* 0 fully ex]cis$ only f ! "t ( 8 entrance ^u ! /ate ( exaltation4 ,by virtue ( ?is k+ly (fice1 ,*ri/ rules all ?+s 9 heav5 & e>?1 = ! glory ( ,god & ! execution ( ,god's purpose ( salvation4 7a7 ,) respect to ! univ]se at l>ge1 ,*ri/'s k+dom is a k+dom ( p[]2 he upholds1 gov]ns1 & judges ! _w4 ,ps4 #b3f-h--8;,i h set my k+4444 ,?\ art my son4444 utt]mo/ p>ts ( ! e>? = ?y possession02 #h3f--8made/ him to h dom9ion ov] ! works ( ?y h&s2 ,?\ ha/ put all ?+s "u 8 feet02 cf4 ,heb4 #b3h1 #i--8we see n yet all ?+s subject$ to him4 ,b we beheld 444 ,jesus 444 cr[n$ ) glory & honor02 ,mat4 #be3ca1 #cb--8:5 ! ,son ( man %all come 9 8 glory 444 !n %all he sit on ! ?rone ( 8 glory3 & be=e him %all be ga!r$ all ! nations02 #bh3ah--8;,all au?ority ha? be5 giv5 unto me 9 heav5 & on e>?02 ,heb4 #a3c--8uphold+ all ?+s by ! ^w ( 8 p[]02 ,rev4 #ai3ae1 #af--8smite ! nations 444 rule !m ) a rod ( iron 444 ,k+ ( ,k+s1 & ,"l ( ,lords40 ,julius ,mll]1 ,pro(-texts1 #cd1 says incorrectly1 z we ?9k1 t 8! regnum natur ( ! old !ology is unsupport$1--!re are only ! regnum grati & ! regnum glori40 ,a4 ,j4 ,gordon3 8,*ri/ is n[ creation's sceptre-be>]1 z he 0 once creation's burd5-be>]40 7b7 ,) respect to 8 militant *ur*1 x is a k+dom ( grace2 he f\nds1 legislates =1 adm9i/]s1 def5ds1 & augm5ts 8 *ur* on e>?4 ,luke #b3aa--8;born to y 444 a ,savior1 :o is ,*ri/ ! "l02 #ai3ch--8;,bless$ is ! ,k+ t come? 9 ! "n ( ! ,"l02 ,john #ah3cf1 #cg--8,my k+dom is n ( ?is _w4444 ,?\ saye/ x1 = ,i am a k+4444 ,e "o t is ( ! tru? he>e? my voice02 ,eph4 #a3bb--8;he put all ?+s 9 subjection "u 8 feet1 & gave him to be head ov] all ?+s to ! *ur*1 :i* is 8 body1 ! fulness ( him t fille? all 9 all02 ,heb4 #a3h--8( ! ,son he sai?1 ,?y ?rone1 ,o ,god1 is = ev] & ev]40 ,dorn]1 ,glaub5slehre1 #b3fgg 7,sy/4 ,doct41 #d3adb1 #adc7--8;,all great m5 c be said to h an aft]-influ5ce 7,na*wirkung7 aft] _! dea?1 b only ( ,*ri/ c x be said t he has an aft]-activity 7,=twirkung74 ,! s5d+ ( ! ,_s is "p ( ,*ri/'s "w z ,k+40 ,p4 ,s4 ,moxom1 ,bap4 ,qu>4 ,rev41 ,jan4 #ahhf3be-cf--8,prem95ce ( ,*ri/1 z s\rce ( ! *ur*'s be+2 gr\nd ( ! *ur*'s unity2 s\rce ( ! *ur*'s law2 m\ld ( ! *ur*'s life40 ,a4 ,j4 ,gordon3 8,z ! *ur* endures h>dness & humiliation z unit$ to him :o 0 on ! cross1 s %e %\ld exhibit some?+ ( sup]natural en]gy z unit$ ) him :o is on ! ?rone40 ,lu!r3 8,we tell our ,"l ,god1 t if he w h 8 *ur*1 he mu/ look aft] x himself4 ,we _c su/a9 x1 &1 if we c\ld1 we %\ld become ! pr\de/ asses "u heav54444 ,if x _h be5 possible = pope1 prie/ or m9i/] to de/roy ! *ur* ( ,jesus ,*ri/1 x w\ld h be5 de/roy$ long ago40 ,lu!r1 wat*+ ! proce$+s ( ! ,diet ( ,augsburg1 made a notewor?y discov]y4 ,he saw ! />s be/ud ! canopy ( ! sky1 & ?\gh !re 7 no pill>s to hold !m up !y kept _! place & ! sky fell n4 ,! bus9ess ( hold+ up ! sky & its />s has be5 on ! m9ds ( m5 9 all ages4 ,b we d n ne$ to provide props to hold up ! sky4 ,god w look aft] 8 *ur* & aft] ,*ri/ian doctr9e4 ,= ( ,*ri/ x has be5 writt5 9 #a ,cor4 #ae3be--8;,= he mu/ reign1 till he ha? put all 8 enemies "u 8 feet40 8,?rice bless$ is he to :om is giv5 ,! in/9ct t c tell ,t ,god is 9 ! field :5 he ,is mo/ invisible40 ,s9ce ,*ri/ is ,k+1 x is a duty nev] to despair ( *ur* or ( ! _w4 ,dr4 ,e4 ,g4 ,rob9son decl>$ t ,*ri/ian "* 0 nev] m complete ?an n[1 nor m ne>ly approa*+ ! ideal man4 ,we may add t mod]n education1 mod]n comm]ce1 mod]n inv5tion1 mod]n civilization1 are to be reg>d$ z ! revelations ( ,*ri/1 ! ,light ( ! _w1 & ! ,rul] ( ! nations4 ,all progress ( k1 gov]nm5t1 society1 is progress ( 8 tru?1 & a prophecy ( ! complete e/abli%m5t ( 8 k+dom4 7c7 ,) respect to 8 *ur* triumphant1 x is a k+dom ( glory2 he rew>ds 8 r$eem$ p ) ! full revelation ( himself1 ^u ! completion ( 8 k+dom 9 ! resurrection & ! judgm5t4 ,john #ag3bd--8;,fa!r1 t :i* ?\ ha/ giv5 me1 ,i desire t :]e ,i am1 !y also may be ) me1 t !y may behold my glory02 #a ,pet4 #c3ba1 #bb--8;,jesus ,*ri/2 :o is on ! "r h& ( ,god1 hav+ gone into heav52 angels & au?orities & p[]s be+ made subject unto him02 #b ,pet4 #a3aa--8?us %all be ri*ly suppli$ unto y ! entrance into ! et]nal k+dom ( our ,"l & ,savior ,jesus ,*ri/40 ,see ,&rew ,murray1 ,) ,*ri/ 9 ! ,s*ool ( ,pray]1 preface1 vi--8,rev4 #a3f--#8made u to be a k+dom1 to be prie/s unto 8 ,god & ,fa!r4' 0 ,bo? 9 ! k+ & ! prie/1 ! *ief ?+ is p[]1 influ5ce1 bless+4 ,9 ! k+1 x is ! p[] com+ d[nw>d2 9 ! prie/1 x is ! p[] ris+ upw>d1 prevail+ ) ,god4 ,z 9 ,*ri/1 s 9 u1 ! k+ly p[] is f\nd$ on ! prie/ly3 ,heb4 #g3be--8;able to save to ! utt]mo/1 444 see+ he ev] live? to make int]cession04 ,watts1 ,new ,apologetic1 preface1 ix--8,we _c h ,*ri/ z ,k+ )\t hav+ him also z ,prie/4 ,x is z ! ,lamb t he sits ^u ! ?rone 9 ! ,apocalypse2 z ! ,lamb t he conducts 8 conflict ) ! k+s ( ! e>?2 & x is f ! ?rone ( ,god on :i* ! ,lamb appe>s t ! wat] ( life fl[s =? t c>ries refre%+ ?r\gh\t ! ,p>adise ( ,god40 ,lu!r3 8,n[ ,*ri/ reigns1 n 9 visible1 public mann]1 b ?r\gh ! ^w1 j z we see ! sun ?r\gh a cl\d4 ,we see ! light1 b n ! sun itself4 ,b :5 ! cl\ds are gone1 !n we see at ! same "t bo? light & sun40 ,we may close our consid]ation ( ,*ri/'s ,k+%ip ) two practical rem>ks3 #a4 ,we nev] c ?9k too mu* ( ! cross1 b we may ?9k too little ( ! ?rone4 #b4 ,we c n h ,*ri/ z our ,prophet or our ,prie/1 unless we take him also z our ,k+4 ,on ,*ri/'s ,k+%ip1 see ,philippi1 ,glaub5slehre1 ,,iv1 #b3cdb-cea2 ,van ,oo/]zee1 ,dogmatics1 #ehf sq42 ,g>bett1 ,*ri/ z ,prophet1 ,prie/1 & ,k+1 #b3bdc-dch2 ,j4 ,m4 ,mason1 ,s]mon on ,messiah's ,?rone1 9 ,works1 #c3bda-bge4