,,comp>ative ,,religion ,,by ,j4 ,,e/l9 ,,c>p5t] ,d4,,litt4 ,,pr9cipal ,,( ,,man*e/] ,,college1 ,,ox=d ,,new ,,york ,,h5ry ,,holt ,,& ,,company ,,london ,,williams ,,& ,,norgate ,,cont5ts ,,*ap4 ,i ,,introductory ,,ii ,,! ,,panorama ,,( ,,religions ,,iii ,,religion ,,9 ,,! ,,l[] ,,culture ,,iv ,,spirits ,,& ,,gods ,v ,,sacr$ ,,acts ,,vi ,,sacr$ ,,products ,,vii ,,religion ,,& ,,morality ,,viii ,,problems ,,( ,,life ,,& ,,de/9y ,,bibliography ,,index ,^? fir/ affections1 ,^? %ad[y recollections1 ,:i*1 be !y :at !y may1 ,are yet ! f\nta9 light ( all our day1 ,are yet a ma/] light ( all our see+2 ,uphold u1 *]i%1 & h p[] to make ,our noisy ye>s seem mom5ts 9 ! be+ ,( ! et]nal ,sil5ce4 ,,wordswor?4 ,to ! philosoph] ! exi/5ce ( ,god may seem to re/ on a syllogism2 9 ! eyes ( ! hi/orian x re/s on ! :ole evolution ( human ?\ght4--,,max ,m,,ll]4 #g ,,comp>ative ,,religion ,,*apt] ,i ,,introductory ,ov] ! *ancel-ar* ( ! *ur* at ,s\? ,leigh1 a few miles we/ ( ,ox=d1 is a fresco ( ! ,la/ ,judgm5t & ! ,resurrection1 ( ! type well kn[n 9 m$ival art4 ,on ! adjo9+ s\? wall /&s ! /ately figure ( ! ar*angel ,mi*ael4 ,9 8 "r h& he holds a pair ( scales4 ,9 "o scale is ! figure ( a s\l 9 ! attitude ( pray]2 beside x is ,our ,lady c>ry+ a ros>y4 ,! o!r conta9s an ox-head$ demon bl[+ a horn4 ,?is scale rises /eadily1 ?\gh ano!r demon has climb$ to ! beam above to weigh x d[n1 & a ?ird f hell's m\? bel[ endeav\rs to drag x t[>ds ! abyss4 ,! same !me recurs 9 sev]al o!r ,engli% *ur*es2 & x is c>v$ ov] ! portals ( _m ,fr5* ca!drals1 z at ,notre ,dame 9 ,p>is4 ,unroll a papyrus f an ,egyptian tomb ( ! ,eighte5? ,dyna/y be=e ! days ( ,moses1 & y w see a some:at simil> #h sc5e4 ,! j & m]ciful judge ,osiris1 "l ( life & k+ ( et]nity1 sits 9 ! ,hall ( ! two goddesses ( ,tru?4 ,hi!r ! s\l is br\ght = ! ordeal :i* w det]m9e 8 future bliss or woe4 ,be=e =ty-two assessors he decl>es 8 innoc5ce ( v>i\s (f5ces3 ,i am n a do] ( :at is wrong2 ,i am n a robb]2 ,i am n a slay] ( m52 ,i am n a nigg>d2 ,i am n a tell] ( lies2 ,i am n a monopolis] ( food2 ,i am no extortion]2 ,i am n un*a/e2 ,i am n ! caus] ( o!rs' te>s4444 ,!n he is l$1 sometimes support$ by ! two goddesses ( ,tru?1 to ! actual trial4 ,re/+ on an upright po/ is ! beam ( a balance4 ,x is gu>d$ by a dog-head$ ape1 symbol ( ,?o?1 "l ( ! scales4 ,?o? has v>i\s functions 9 ! anci5t texts1 & ev5 rises into a k9d ( imp]sonation ( ! pr9ciple ( intellig5ce 9 ! :ole univ]se4 ,"h z ! comput] ( "t & ! inv5tor ( numb]s he plays ! "p ( secret>y to ,osiris4 ,9 "o scale is plac$ ! he>t ( ! deceas$1 ! organ ( consci5ce4 ,9 ! o!r is sometimes a squ>e weight1 sometimes an o/ri* plume1 symbol ( tru? or righte\sness4 ,?o? /&s beside ! scales1 tablet 9 h&1 to record ! issue z ! s\l passes to ! great aw>d4 ,! sc5es & ! p]sons diff]2 b ! fundam5tal conception ( judgm5t is ! same1 & x is c>ri$ out by ! same me?od4 ,is ?is an accid5tal co9cid5ce ( metaphor8 #i ,! figure ( ! balance 0 naturally sugge/ive = ! e/imate ( wor?1 & ! ,psalmi/ cri$ 9 bitt]ness ( he>t-- ,surely m5 ( l[ degree are vanity1 ,& m5 ( high degree are a lie1 ,9 ! balances !y w g up2 ,!y are altoge!r light] ?an vanity4 ,! my/]i\s h& wrote ^u ! wall ( ,bel%azz>'s palace ! /range ^w ,tekel1 :i* conta9$ ! dreadful s5t5ce1 ,?\ art weigh$ 9 ! balances & art f\nd want+4 ,to e>ly ,indian imag9ation1 be=e ! days ( ! ,buddha 7#ejj ,b4,c471 ! ordeal ( ! balance 0 "p ( ! outlook into ! _w beyond4 ,9 ! anci5t ,p]sian tea*+1 ,ra%nu1 ! angel ( ju/ice1 be=e ! %9+ ,fri5d1 ! m$iator ,mi?ra1 presid$ ov] ! weigh+ ( ! spirits at ! bridge ( de/9y1 ov] :i* !y w\ld pass to heav5 or hell4 ,is ,mi*ael ! heir ( ,?o? or ,ra%nu8 ,he pass$ into ! ,*ri/ian ,*ur* f ! ,jewi% ,synagogue1 :]e he 0 specially connect$ ) ! de/9ies ( ! dead4 ,he guid$ ! s\ls ( ! j to ! heav5ly _w1 :]e he l$ !m into ! my/ic city1 ! c\nt]p>t ( ,j]usalem bel[2 or he /ood at ! gate z ! angel ( righte\sness to decide :o %\ld be admitt$4 ,s = ! ,greeks ,h]mes 0 ! gu>dian ( ! spirits ( ! dep>t$1 :om he conduct$ #aj to ! judgm5t 9 ! "u-_w4 ,9 ?is respect1 !n1 ,h]mes & ,mi*ael 7 ak94 ,b ,h]mes also play$ _m o!r p>ts1 & ! ,greeks id5tifi$ him ) ! ,egyptian ,?o?4 ,:5 ! de/9ies ( ,hector & ,a*illes 7 weigh$ aga9/ ea* o!r1 ere ! la/ mortal combat1 ! vase-pa9t] c\ld repres5t ,h]mes z hold+ ! balance 9 ! pres5ce ( ,zeus1 mu* z ,?o? _h presid$ ov] x be=e ,osiris4 ,! ,etruscan arti/s depict$ ,m]cury1 ! ,italian equival5t ( ,h]mes1 fulfill+ ! same function4 ,true1 ! purport ( ! te/ 0 diff]5t4 ,b ! symbol 0 ! same2 & :5 ,h]mes gave place to ,mi*ael1 z ,*ri/ianity 0 c>ri$ to ! ,we/1 ! scales pass$ f ! ,hell5ic to ! ,jewi% ,*ri/ian figure1 ?\gh !y _h 9 ! "o case be5 us$ to decide ! allotm5t ( fate1 & 9 ! o!r 7 employ$ = judgm5t4 ,:y !y rema9$ s long unus$ 9 ,*ri/ian symbolism is obscure4 ,! revival ( int]c\rse ) ! ,ea/ ?r\gh ! ,crusades may h giv5 new =ce to ! idea z "p ( ! great judgm5t-process2 & ! figure to :i* x 0 mo/ natural to assign x 0 t ( ,?o?-,h]mes-,mi*ael4 ,! religion ( ! anci5t ,h9dus 0 f\nd$1 z e "o kn[s1 ^u ! v5]able hymns collect$ into "o sacr$ book "u ! "n ( ! ,rig ,v$a4 ,^! hymns1 #ajag 9 numb]1 conta9+ ov] #aa #aj1jjj v]ses1 are n[ arrang$ 9 t5 books1 twice ! numb] ( ! divisions ( ! ,hebrew ,psalt]4 ,l mo/ ( ! ,psalms !y are traditionally ascrib$ to diff]5t poets1 9 ^: families !y 7 sung2 & _! au?ors 7 reg>d$ z ,ri%is1 b>ds1 or sages4 ,( _! real orig9 no?+ is def9itely kn[n2 _! composition probably ext5ds ov] _m g5]ations1 p]haps ov] sev]al c5turies2 & dim sugge/ions ( _! sup]-e>?ly orig9 already appe> 9 "s ( ! late/ poems4 ,!y became ! peculi> treasure ( ! prie/ly ord]2 ! mo/ labori\s ef=ts 7 devis$ = ! /udy & pres]vation ( ! sacr$ text2 ! me?ods ( pronunciation1 ! rules ( gramm>1 ! pr9ciples ( metre1 ! d]ivations ( words1 7 all elaborat$ ) ! utmo/ m9ut5ess into diff]5t bran*es ( ,v$ic lore4 ,two o!r small] ,v$as1 collections ( sacrificial =mul & hymns1 7 v e>ly plac$ beside ! ma9 "w1 & a f\r? collection ga9$ simil> rank mu* lat]4 ,) ! developm5t ( ! great s*ools ( ,h9du philosophy1 especially aft] ! decl9e ( ,buddhism1 ! :ole "q ( au?ority z ! f\ndation ( belief & reason+ 0 =c$ to ! front1 & ?is 9 due "t 0 appli$ to ! ,v$a4 ,brahmanical speculation _h be5 long conc]n$ ) its div9e orig94 ,x sprang f "o ( ! my/]i\s figures 9 :i* ! anci5t !ologians express$ _! s5se ( ! real #ab unity ( ! heav5ly p[]s1 ,prajpati1 ! "l ( creatures1 ?r\gh ! m$ium ( ,va*1 or sacr$ ,spee*4 ,z su* x 0 ! fir/born 9 ! univ]se4 ,b z proce$+ f ,prajpati x issu$ f ! _w ( ! an-anta1 ! un-end+ or inf9ite1 :i* 0 likewise ! sph]e ( ! a-mrita1 ! im-mortal or dea?less4 ,s x belong$ to ! realm ( ! et]nal1 :]e x c\ld be beheld1 n inde$ ) ! eye ( s5se1 b ) ! high] disc]nm5t ( ! holy ,se]4 ,! philosophical s*ools occupi$ !mselves accord+ly ) ! def5ce ( ! et]nity & consequ5t infallibility ( ! ,v$a4 ,elaborate argum5ts 7 devis$ to expla9 ! relation ( words to ?+s1 & ( s\nd 9 ! ab/ract to utt]$ spee* or aga9 to %[ h[ beh9d individuals :i* _h _! orig9 9 "t !re exi/$ species 7ev5 ( ! gods7 :i* belong$ to ! timeless ord] transc5d+ our exp]i5ce4 ,s ! conclusion 0 rea*$1 9 ! words ( ! great philosoph] ank>a 7,a4,d4 #ghh-hbj71 t ! au?ority ( ! ,v$a ) reg>d to ! matt]s /at$ by x is indep5d5t & direct2 j z ! light ( ! sun is ! direct means ( our k ( =m & col\r4 ,j at ?is era1 by a s+ul> co9cid5ce1 a rem>kable controv]sy 0 rag+ 9 ! s*ools ( ,mohamm$an !ology4 ,mohamm$ di$ 9 ,a4,d4 #fcb4 ,he _h himself record$ no?+2 ! traditions ab\t him are n ev5 #ac agre$ :e!r he c\ld read or write4 ,8 oracles 7 taught to 8 disciples1 :o began to note d[n "s ( !m dur+ ! prophet's life2 soon aft] 8 dea? ! =mal collection ( !m 0 und]tak52 & "u ,caliph ,o?man 7#fea7 f\r copies 7 deposit$ 9 ! cities ( ,mecca1 ,cufa1 ,basra1 & ,damascus4 ,we "k ! "w "u ! "n ( ! ,koran 7,qurn read+71 "o ( ! num]\s expressions :i* ,mohamm$ 0 said to h co9$ = ! revelation imp>t$ to him f on high4 ,lat] g5]ations atta*$ ! title exclusively to ! utt]ances fix$ 9 lit]>y =m1 & disc]n$ 9 !m a unity design$ by ! prophet2 b x seems m consonant ) 8 view to reg>d ea* ( ! #aad disc\rses 7suras7 z a unit 9 itself1 & ! :ole z only a fragm5t ( 8 tea*+4 ,_m passages raise a claim to specific div9e orig92 o!rs allude to ! uncreat$ ,scripture1 umm-al-kitab1 ! "m ( ! book4 ,on su* h9ts 0 f\nd$ ! rem>kable doctr9e t ! ,koran 0 et]nal 9 its ess5ce z ! ^w ( ,god1 a necess>y attribute ( ! ,mo/ ,high4 ,fir/ =mulat$ 9 ! middle ( ! eigh? c5tury 7,a4,d4 #gdg-gdh71 x r\s$ extraord9>y int]e/ outside ! !ological s*ools4 ,x 0 fo/]$ by ! e>ly ,caliphs1 = x support$ _! political au?ority1 & ! emphasis :i* x plac$ on ! doctr9e ( pr$e/9ation suppli$ !m ) a pot5t weapon4 ,opposition #ad arose on ! gr\nd ( free w2 ! passages en=c+ ! pr9ciple ( pr$e/9ation 7 evad$ by ! h&y me?od ( allegorical int]pretation1 & ! revolt ( ! moral consci\sness l$1 z x has done else:]e1 to rationalism4 ,public debates 7 held amid g5]al excitem5t1 :5 ! ,caliph ,ma'mun 7#hac-hcc7 unexpect$ly esp\s$ ! rationali/ cause1 & issu$ a decree =bidd+ ! discussion4 ,! popul> =ces1 h[ev]1 7 9 ! long run triumphant4 ,9 #hdg a new ,caliph came into p[]1 incl9$ = political reasons to ! high] doctr9e4 ,lectures 7 in/itut$ 9 ! mosques on ! attributes ( ,god1 & va/ audi5ces--! hi/orians report tw5ty & ev5 ?irty ?\s& he>]s--li/5$ eag]ly :ile ! !ologians disput$ :e!r ,god's ^w c\ld be conceiv$ di/9ct f 8 absolute be+4 ,fai? 9 ! prophet triumph$2 ! exaltation ( ! product react$ on t ( ! p]son2 & ! ,arabian %eph]d c\ld be reg>d$ z ! in]rant1 s9less1 uncreat$ light1 s5t =? f ,deity himself1 :o = 8 sake spread out ! e>? & ar*$ ! heav5s1 & proclaim$ ! great confession ,!re is no ,god b ,allah1 & ,mohamm$ is 8 prophet4 ,e great hi/orical religion passes ?r\gh num]\s phases1 z x is br\ght into contact ) diff]5t cultures1 & evokes v>i\s =ms ( speculative ?\ght & inw>d #ae exp]i5ce4 ,buddhism has be5 no exception to ?is rule4 ,x sprang up 9 a moral revolt aga9/ ! claims ( ! ,brahmanical tea*]s1 & 9 ! mid/ ( ! discussions ( ! sophi/s turn$ its back on metaphysics & s\ght to conc5trate att5tion on ! ,noble ,pa? ( ! good life4 ,x (f]$ a way ( deliv]ance f ! we>y r\nd ( bir?s & dea?s by ! victory ov] ignorance & s91 & s\ght to ov]come selfi%ness by elim9at+ ! idea t man has1 or is1 a ,self4 ,accord+ly x pres5t$ its f\nd] ,gotama 7#ejj ,b4,c471 z ! man :o _h atta9$ ! ,tru?1 :o _h by a long s]ies ( lives devot$ to ! high] righte\sness acquir$ ! insight into ! causes & mean+ ( exi/5ce1 & imp>t$ x to 8 foll[]s ) in/ructions to c>ry x =? = ! welf>e ( _! fell[-m54 ,= ?is end he f\nd$ a union or ord]2 he in/itut$ a discipl9e1 & committ$ 8 tea*+ to a body ( disciples ^: successors gradually bore x into di/ant l&s4 ,he himself pass$ away1 leav+ no trace beh9d4 ,8 memory 0 *]i%$ ) dutiful devotion4 ,pilgrimages to ! sc5es ( 8 bir? & ,buddhahood1 commemorative fe/ivals & pi\s rites1 kept ! image ( ! ,tea*] be=e ! m9d ( ! believ]4 ,b no pray] 0 (f]$ to him2 no wor%ip creat$ any bond ( fell[%ip betwe5 ! dep>t$ ,gotama & ! community :i* he _h left on e>?4 #af ,b 9 ! c\rse ( sev]al g5]ations rem>kable *anges took place4 ,environ$ by philosophical speculations1 ,buddhism c\ld n rema9 :olly unaffect$ by ! great ideas ( metaphysics4 ,:ile "o bran*1 n[ surviv+ 9 ,ceylon1 ,burma & ,siam1 rema9$ fai?ful to ! ,f\nd]'s exclusion ( all su* conceptions z be+1 sub/ance1 & ! l1 o!rs began to int]pret ! p]son ( ! ,buddha 9 t]ms ( ! ,absolute1 & id5tifi$ him ) ! ,et]nal & ! ,self-,exi/5t1 :o f "t to "t = ! welf>e ( ! _w took on himself ! semblance ( humanity1 & appe>$ to be born1 to atta9 ,enlight5m5t1 & die4 ,! great aim ( ! deliv]ance ( all s5ti5t be+s f error1 suff]+1 & guilt1 express$ itself fur!r 9 ! association ) him ( num]\s o!r holy =ms %>+ ! same purpose ( ! _w's salvation4 ,among ^! 0 ! ,buddha ,amitbha1 ! ,buddha ( ,b\ndless ,light1#a :o _h made a wondr\s v[ 9 virtue ( :i* a bless$ future ( righte\sness & joy 9 ! ,we/]n ,p>adise 0 secur$ = all :o put _! tru/ 9 him4 ,c>ri$ into ,*9a1 ?is devotion acquir$ great popul>ity1 & c5turies lat] x pass$ into ,japan4 ,!re1 :ile ,europe 0 s5d+ its w>riors to w9 back f ! ,cresc5t ! city ( ! ,cross1 :ile ,b]n>d & ,francis & ,dom9ic 7 awak5+ new en?usiasm = ! mona/ic #ag life1 two fam\s tea*]s1 ,hon5 7#aacc-abab7 & ,%9-ran 7#aagc-abfb71 develop$ ! doctr9e ( salvation by fai?4 ,hon5 0 ! only son ( a milit>y *ief :o di$ ( a w\nd inflict$ by an enemy4 ,on 8 dea?b$ he enjo9$ ! boy nev] to seek rev5ge1 & bade him become a monk = ! spiritual enlight5m5t bo? ( 8 fa!r & 8 fa!r's foe4 ,s ! lad pass$ 9 due "t into "o ( ! great ,buddhi/ mona/]ies on m\nt ,hiei4 ,long ye>s ( labori\s /udy foll[$1 till 9 #aage he rea*$ ! conviction t fai? 9 ,amida#b 0 ! true way ( salvation4 ,a deep s5se ( human s9fulness & ! belief 9 an ,all-,m]ciful ,deliv]] 7 ! ess5tial elem5ts ( 8 religion4 ,?ree emp]ors became 8 pupils1 & 8 life1 compil$ by imp]ial ord] aft] 8 dea?1 resembles t ( a m$ival ,*ri/ian sa9t4 ,visions ( ,amida & ( ! holy tea*]s ( ! pa/ 7 v\*saf$ to him4 ,he prea*$--l ano!r ,/4 ,francis--to ! s]p5ts & ! birds4 ,8 p]son 0 my/]i\sly transfigur$1 & a wondr\s light fill$ 8 dwell+4 #a ,also call$ ,amityus1 ! ,buddha ( ,b\ndless ,life4 #b ,! ,japanese =m ( ! ,sanskrit ,amitbha4 ,8 disciple ,%9-ran c>ri$ ! doctr9e ( 8 ma/] yet a little f>!r4 ,fill$ ) ador+ gratitude to ! ,buddha ( ,b\ndless ,light1 :o1 z ! deliv]]1 0 also ! ,buddha ( ,b\ndless ,life1 he argu$ t inf9ite m]cy & inf9ite wisdom mu/ belong to him2 & ^! 9 _! turn impli$ ! #ah p[] to give effect to 8 great purpose4 ,he pass$ f village to village ?r\gh ! ,ea/]n prov9ces1 r\s+ en?usiasm by ! hymns into :i* he wr\ght 8 new fai?4 ,!y are /ill sung 9 ! temples at ! pres5t day4 ,b :]eas ,hon5 _h recognis$ a value 9 good works1 & _h enjo9$ ! duty ( con/ant repetition ( ! sacr$ "n ( ,amida1 ,%9-ran insi/$ t all elem5t ( self-ex]tion mu/ be purg$ away1 & fai? 9 ! m]its ( ,amida--! ex]tion ( ano!r--%\ld alone rema94 ,"s ( ! conceptions ( ,we/]n tea*+ ?us pres5t !mselves 9 ,japan 9 ! mid/ ( modes ( life & ?\ght ( purely ,indian orig94 ,*ri/ian !ologians _h debat$ :e!r fai? 0 to be reg>d$ z an opus or a donum1 a "w or a gift1 0 x some?+ to be atta9$ by man or 0 x be/[$ by ,god8 ,! ,japanese answ] 0 unhesitat+4 ,fai? 0 n e>n$ by ef=t1 or a*iev$ by m]it1 x 0 grant$ out ( immeasurable love4 ,! ,buddha1 we read1 conf]s ?is he>t4 ,! he>t :i* takes refuge 9 8 he>t is n produc$ by oneself4 ,x is produc$ by ! comm& ( ,buddha4 ,h5ce x is call$ ! believ+ he>t by ! ,p[] ( ,ano!r4 ,! natural coroll>y 0 t 9 due c\rse ?is grace w\ld be be/[$ on all4 ,! ,buddha ( ,b\ndless ,light & ,life w\ld ov]come ! d>kness ( ignorance & dea?2 & ?is type ( ,buddhism1 n[ ! mo/ active & #ai influ5tial 9 ,japan1 prea*es ! doctr9e ( univ]sal salvation4 ,! /ud5t f9ds "h a :ole s]ies ( p>allels to ! ,evangelical int]pretation ( ,*ri/ianity4 ,bo? s*emes are f\nd$ on ! same ess5tial ideas1 man's ne$ ( a deliv]]1 & ! atta9m5t ( salvation by no human conduct b by fai? 9 a div9e p]son4 ,! =ego+ sket*es raise _m problems4 ,:at are ! actual features 9 diff]5t religions :i* are susceptible ( comp>ison8 ,h[ c we di/+ui% betwe5 resemblances :i* are deep-seat$ & spr+ f ! fundam5tal pr9ciples ( two giv5 fai?s1 & ^? :i* are only on ! surface1 & probably accid5tal8 ,h[ f> c su* p>allels be ascrib$ to sugge/ion ?r\gh hi/orical contact1 &1 if !y lie too f> ap>t = possibilities ( any =m ( mutual dep5d5ce1 out ( :at common types ( exp]i5ce are !y d]iv$1 :at =ces ( ?\ght h %ap$ !m1 :at feel+s d !y express8 ,! /ud5t ( ,comp>ative ,religion seeks answ]s to ^! & simil> que/ions4 ,a va/ field ( inquiry is at once op5$ be=e him4 ,x embraces practically e cont95t1 p1 & tribe on ! face ( ! globe4 ,x beg9s 9 ! la/ p]iod ( ! great ice age1 :5 m5 liv$ 9 ?is c\ntry 9 ! company ( ! elephant1 ! rh9oc]os1 & ! mammo?1 & hunt$ _! game ?r\gh #bj ,g]many1 ,belgium1 & ,france4 ,9 dim recesses ( ! caves !y pa9t$ ! de]1 ! bison1 ! antelope & ! wild bo>1 "u conditions :i* imply "s k9d ( my/]i\s or holy place4 ,!y buri$ _! dead ) c>e1 & ?\gh we c ask !m no que/ions we may inf] ) mu* probability t !y celebrat$ "s k9d ( fun]al meal1 & deposit$ implem5ts & ornam5ts 9 ! grave = ! use ( ! dep>t$ 9 ! _w beyond4 ,9 "o case hundr$s ( %ells 7 f\nd buri$ ) ! skull ( a little *ild4 ,simil> usages may be trac$ ?r\gh ! sl[ advances ( culture to ! pres5t day4 ,dea? is an elem5t ( univ]sal exp]i5ce2 & x is n unreasonable to suppose t if ! negroid peoples ( ,we/]n ,europe _h work$ out "s view ( its mean+ & consequ5ces1 !re 7 o!r ?+s to be done or avoid$ out ( fe> or rev]5ce = ! ,unse54 ,! fir/ objects ( comp>ison are ?us f\nd 9 ! outw>d acts :i* fall m or less cle>ly )9 ! sph]e ( religion1 ! places :]e ^! are p]=m$1 ! p]sons :o d !m1 ! means requir$ = !m1 ! occasions to :i* !y are atta*$4 ,^! all belong to ! ext]nal _w2 !y c be obs]v$ & record$1 ev5 ?\gh we may n be sure :at !y mean4 ,:5 !y are br\ght toge!r1 a s]ies ( gradations ( complexity c be e/abli%$1 :ile a common purpose may be trac$ ?r\gh all4 #ba ,f ! negro :o lays 8 (f]+ ( gra9 or fruit at ! foot ( a tree ) ! simple utt]ance1 ,?ank y1 gods1 to a great ,eu*>i/ic celebration at ,/4 ,pet]'s1 a cont9u\s l9e ( ritual may be foll[$1 9 :i* ! action becomes m elaborate1 ! functions & "* ( ! (ficiat+ m9i/]s m /rictly def9$1 ! accessories ( wor%ip m complicat$4 ,?is corresponds to ! enri*m5t & elevation ( ! ideas & emotions t animate ! act1 z t :i* is at fir/ p]=m$ z "p ( tribal usage & ance/ral cu/om acquires ! =ce ( div9e in/itution & p]sonal duty4 ,beh9d ! ext]nal act lies ! int]nal _w ( ?\ght & feel+4 ,! social sanction may inve/ ! c]emony itself ) s mu* =ce t ! wor%ipp]'s int]e/ may lie r 9 ! due p]=mance ( ! rite ?an 9 ! deity to :om x is address$4 ,! elem5t ( belief may be relatively vague & indef9ite4 ,b 9 ! m highly organis$ religions belief also may ext]nalise itself ?r\gh hymn & pray]1 ?r\gh my? & hi/ory & prophecy4 ,:5 a religion is /rong en\gh to create a lit]ature1 a fre% object ( comp>ison is pres5t$4 ,! utt]ances ( poet & sage1 ( lawgiv] & se]1 c be set side by side4 ,_! conceptions ( ! ,p[]s t[>ds :i* wor%ip is direct$ c be /udi$2 ! *>act]s & functions ( ! sev]al deities c be det]m9$4 ,?is #bb is ! intellectual elem5t 9 religion4 ,x has (t5 be5 reg>d$ z ! elem5t ( mo/ importance1 because x seem$ mo/ readily to admit ( ! te/ ( tru?4 ,x f9ds its mo/ =mal expression 9 ! articles ( a cre$1 & has sometimes be5 erect$ into ! *ief gr\nd ( ! supreme arbitram5t ( heav5 & hell4 ,!re rema9s ! elem5t ( feel+4 ,?is also may be s entangl$ 9 tradition1 s envelop$ 9 ! pressure ( surr\nd+ influ5ces1 t x is at fir/ obscure & indi/9ct4 ,b its importance 0 e>ly recognis$ :5 ! orig9 ( religion 0 ascrib$ to fe>1 9 ! (t-quot$ l9e ( ! ,roman ,satiri/ ,petronius ,arbit] at ! c\rt ( ,n]o 7:o committ$ suicide ,a4,d4 #ff7-- ,primus 9 orbe deos fecit timor4 ,9 ! eighte5? c5tury ! g5ius ( ,less+ 7#agbi-agha7 fa/5$ on ! feel+ ( ! he>t z ! ess5tial f\ndation ( religion4 ,no writt5 record1 no hi/orical ev5t1 c\ld gu>antee its tru?2 t lay 9 ! con/itution ( ! human _s 9 its int]pretation ( its exp]i5ce4 ,9 8 fam\s drama ( ,na?an ! ,sage he appli$ ?is to ! repres5tatives ( ?ree great hi/orical religions :i* 7 ?us br\ght toge!r = comp>ison3 ! ,*ri/ian ,templ>1 ! ,mohamm$an ,salad91 & ! ,jew ,na?an4 ,h]d] 7#agdd-ahjc7 endeav\r$ ) ! #bc mat]ials !n at comm& to trace ! orig9 & developm5t ( religion1 />t+ f ! primitive impressions made ^u ! m9d by ! _w )\t1 & s\ght to int]pret my?ology z ! imag9ative utt]ance ( man's consci\sness ( ! p[]1 light1 & life 9 ,nature4 ,9 ! next g5]ation ,s*lei]ma*] 7#agfg-ahcd7 plac$ ! ess5ce ( religion 9 ! feel+ ( absolute dep5d5ce1 )\t attempt+ to def9e ! object t[>ds :i* x 0 direct$4 ,! /udy ( orig9s has pass$ out ( ! h&s ( ! philosoph]s & ! !ologians4 ,b x _c disp5se ) psy*ology2 & among ! factors ( e>ly religi\s life w be f\nd ! beg9n+s ( wond]1 rev]5ce & awe4 ,& ?is elem5t1 (t5 cruelly twi/$ into false & degrad$ =ms1 & sometimes ref9$ 9 ! high] types ( my/icism into ! l(tie/ spirituality1 inh]es 9 all practice & belief4 ,:at1 !n1 is ! basis ( comp>ison among diff]5t fai?s8 ,! /ud5t :o is engag$ 9 trac+ ! life-hi/ory ( any "o religion w naturally />t f ! field ( inve/igation ?us select$4 ,z he wid5s 8 outlook he w f9d t a numb] ( illu/rative in/ances =ce !mselves ^u 8 view4 ,! p ^: in/itutions & ideas he is exam9+ are memb]s ( a giv5 e?nic gr\p4 ,! anci5t ,hebrews1 = in/ance1 belong on ! "o side to ! life ( ! des]t1 & are k9 ) ! nomad ,arabs1 #bd on ! o!r !y are relat$ to ! au?ors ( ,babylonian culture4 ,or 9 ! c\rse ( ev5ts a new religion is br\ght by mission>y impulse into a less-develop$ civilisation1 z :5 ,buddhism pass$ f ,*9a ?r\gh ,corea into ,japan1 & 0 plant$ 9 ! mid/ ( a crud] fai?4 ,widely diff]5t modes ( ?\ght are ?us br\ght into close juxtaposition1 _! relation & int]action c be exam9$1 & ! inn] =ces ( ea* comp>$4 ,t su* inquiries mu/ be conduct$ )\t prejudice ne$ n n[ be en=c$4 ,an eighte5?-c5tury writ] might lay x d[n t ! fir/ g5]al division ( ,religion is into ,true & ,false1 & might draw ! conclusion t ! *apt] ( ,false ,religions is by mu* ! longe/ 9 ! ,hi/ory ( ! religi\s op9ions & practices ( mank9d4#c ,dr4 ,johnson c\ld s5t5ti\sly decl>e t !re are two objects ( curiosity1 ! ,*ri/ian _w & ! ,mohamm$an _w--all ! re/ may be consid]$ z b>b>\s4 ,a le>n$ ,ox=d s*ol> ( ! la/ g5]ation c\ld speak ( ! ?ree *ief false religions1 ,brahmanism1 ,buddhism1 & ,mohamm$anism4 ,mission>ies & travell]s ( an eld] day1 :o took "s =m ( ,*ri/ianity z _! f\ndation1 sometimes f\nd ! savages among :om !y lab\r$ de/itute ( religion because !y _h no ,fa!r 9 heav5 #be & no ev]la/+ hell4 ,^! attitudes1 x is n[ freely recognis$1 are n sci5tific4 ,= purposes ( comp>ison no s+le religion c be select$ z a /&>d = ! :ole human race4 ,p>ticul> products may be set side by side4 ,! asceticism ( ,india may be comp>$ ) t ( e>ly ,*ri/ianity4 ,! ritual ( sacrifice may be /udi$ 9 ! book ( ,leviticus or ! ,h9du ,brhmanas4 ,:at are sometimes call$ ,e?nic ,tr9ities may be exam9$ 9 ! light ( ,alex&rian !ology4 ,! suras ( ! ,koran may be read aft] ! prophecies ( ,isaiah4 ,! v>i\s phases ( ! ,buddhi/ ,ord]1 ) its mission>y zeal1 its p[] ( adaptability to diff]5t cultures1 its read9ess to accept new tea*+1 may be contra/$ ) ! wond]ful cohesiv5ess & expansion ( ! ,roman ,ca?olic ,*ur*4 ,! ideas ( ! ,hell5ic my/]y-religions may be f\nd to ?r[ light on ! language ( ,/4 ,paul4 ,out ( ! multitud9\s phases ( human exp]i5ce all ! _w ov] innum]able resemblances w be discov]$4 ,ea* is a fact = ! /ud5t1 & mu/ be treat$ on equal t]ms 9 ! field ( sci5ce4 ,b !y w h m or less intr9sic significance 9 ! scale ( values4 ,philosophy may attempt to range !m 9 gradations ( wor?1 9 nobility ( =m1 9 dignity ( expression1 9 moral purity1 9 social effectiv5ess4 ,b5ea? inf9ite div]sity ! my/ic w affirm ! unity ( ! :ole1 ) ! poet ( ! #bf ,masnavi1 ,jallu-'d-,dn ( ,balkh 7,a4,d4 #abjg-abgc7-- ,because ,he t is prais$ is1 9 fact1 only ,"o1 ,9 ?is respect all religions are only "o religion4 #c ,br\ghton1 ,diction>y ( all ,religions1 #agde4 ,! mat]ials ( comp>ison are1 ( c\rse1 ( ! mo/ v>i$ k9d4 ,! int]e/ ( ! anci5t ,greeks 0 e>ly r\s$ 9 ! div]se practices :i* !y saw ar\nd !m1 & ! obs]vations ( ,h]odotus conc]n+ ! ,egyptians1 ! ,p]sians1 ! ,scy?ians1 & _m ano!r tribe ^u ! fr+e ( b>b>ism1 h e>n$ = him ! mod]n title ( ! ,fa!r ( ,an?ropology4 ,travell]s1 mission>ies1 gov]nm5t (fic]s1 m5 ( trade & m5 ( le>n+1 h record$ ! usages ( ! l[] culture all ov] ! _w1 naturally ) v>y+ accuracy & p5etration1 & a va/ range ( facts has be5 regi/]$ ?r\gh successive /ages ( complexity 9 social & religi\s developm5t4 ,_m ( ^! h _! p>allel 9 ! folklore ( c\ntries :]e ! uni=mity ( mod]n civilisation has n cru%$ out all traditional beliefs1 :ile annual cu/oms or ev5 village games may conta9 survivals ( :at 7 once important c]emonial rites4 ,! irruption ( ! ,arab conqu]ors into ,europe br\ght ,*ri/ianity face to face ) ,mohamm$anism & its sacr$ book4 ,9 ! #bg sev5te5? c5tury ! ,jesuit ,fa!rs 9 ,*9a fir/ made kn[n ! tea*+s ( ,kong-fu-tse 7,philosoph] ,kong7 #ejj ,b4,c4 ^: "n !y ,lat9is$ into ,confucius4 ,t[>ds ! end ( ! eighte5? c5tury a brilliant little b& ( ,engli% s*ol>s 9 ,calcutta began to reveal ! a/\nd+ copi\sness ( ! sacr$ lit]ature ( ,india4 ,dur+ ! exp$ition ( ,napoleon to ,egypt 9 #agii ! ,rosetta ,/one 7n[ 9 ! ,briti% ,museum7 yield$ ! clue to ! hi]oglyphics :i* cov] ! walls ( temple & tomb4 ,a g5]ation lat] a "y ,briti% (fic]1 ,lieut5ant ,h5ry ,rawl9son1 began 9 #ahce to copy a triple inscription on a cliff ( ,m\nt ,behi/un1 ne> ,k]man%ah 9 ,p]sia4 ,! "w 0 dang]\s & difficult1 b he 0 enabl$ to complete x t5 ye>s lat]4 ,x conta9$ an id5tical record 9 ?ree languages1 ,p]sian1 ,m$ian1 & ,babylonio-,assyrian1 & provid$ ! means = deciph]+ ! cunei=m script ( ! tablets & cyl9d]s soon recov]$ f ! m\nds ( ,mesopotamia4 ,mean:ile ! lov]s ( ! pa/ 7 at "w 9 _m o!r directions4 ,! ,sw$i% ,lonrott collect$ ! anci5t songs ( ! ,f9nic p1 "u ! "n ( ! ,kalevala4 ,o!r s*ol>s br\ght to light ! treasures ( ,sc&9avian my?ology 9 ! ,icel&ic ,edda ) its two collections ( poetry & prose4 ,9 ,wales & ,irel& ! texts :i* en%r9$ ! ,celtic fai? awoke new int]e/4 ,! /ud5ts ( classical antiquity began to #bh collect inscriptions1 & x 0 soon realis$ t ! spade might be no less useful 9 ,greece or ,asia ,m9or ?an beside ! ,nile or ! ,euphrates4 ,! la/ c5tury has ?us accumulat$ an imm5se mass ( mat]ial 9 lit]ature & art4 ,!re are codes ( law regulat+ 9 ! "n ( deity ! practice ( family & social life4 ,!re are hymns ( praise or ( p5it5ce1 sometimes 9 /range association ) ! spells ( magic4 ,!re are books ( ritual & sacrifice1 ( c]emonial ord]1 ( philosophical speculation & moral precept4 ,!re are rules ( discipl9e = religi\s communities2 & !re are pictures ( judgm5t & del9eations ( ! heav5ly life4 ,sculpture & pa9t+ h be5 employ$ to give ext]nal =m to ! objects ( pi\s rev]5ce2 & ! ar*itecture ( ! sanctu>y has wr\ght into /one ! fundam5tal conceptions ( maje/y1 proportion1 & grace4 ,all ?is1 x is pla91 re/s ^u hi/ory4 ,:5 ,confucius visit$ ! seat ( ! imp]ial dyna/y at ! c\rt ( ,*[1 he /udi$ ) deep int]e/ ! arrangem5ts = ! great sacrifices to ,heav5 & ,e>?2 he survey$ ! ance/ral temples 9 :i* ! emp]or (f]$ 8 wor%ip2 he inspect$ ! ,hall ( ,light ^: walls bore pa9t+s ( ! sov]eigns f ! remote/ times2 & !n he turn$ to 8 disciples ) ! rem>k3 ,z we use a glass to exam9e ! =ms ( ?+s1 s mu/ we /udy ! pa/ to #bi und]/& ! pres5t4 ,comp>ison t conf9es itself solely to c\nt+ up resemblances "h & !re w be ( small value4 ,we _c compreh5d ! real mean+ ( a s+le religi\s rite1 a s+le s5t5ce ( any scripture1 ap>t f ! context to :i* x belongs4 ,acts & words alike issue out ( exp]i5ces t may be hundr$s ( ye>s old1 & sum up g5]ations1 x may be :ole ages1 ( a cont9u\s process4 ,to trace ! successive =ms ( ^! *anges1 to describe ! /eps ?r\gh :i* !y h pass$1 is l mak+ a *>t ( a voyage1 & lay+ d[n ! l9es ( cont95t & ocean1 isl& & cape4 ,or j z ! races ( man are sort$1 & _! *>act]i/ics are enum]at$ )\t ref]5ce to ! v>i\s causes :i* h produc$ _! modifications1 s geography & e?nography might companion hi]ography1 ! del9eation ( ! ,sacr$ 9 its concrete manife/ations4 ,b beh9d ! ext]nal evolution ( a giv5 religion1 its modes ( wor%ip1 its m9i/]s1 its doctr9es1 lie m complicat$ que/ions4 ,:at causes %ap$ ^! acts & m\ld$ ^! beliefs8 ,:at elem5ts ( race are to be disc]n$ 9 !m8 ,h[ c we acc\nt = ! div]sities betwe5 ! religions ( peoples belong+ to a common /ock1 l ^? ( ,india & ^? ( anci5t ,italy8 ,:at h be5 ! effects ( climate1 ( ! /ruggle ) ali5 peoples & new environm5t8 ,h[ does ! food-supply influ5ce #cj ! =mation ( religi\s ideas8 ,:at contacts h be5 felt ) o!r races1 & :at positive loans or m impalpable influ5ces h pass$ f "o side to ! o!r8 ,we1 f9d "h 9 hi]ology1 ! sci5ce ( ! ,sacr$1 an analogue to ! reason+ :i* acc\nts = ! di/ribution ( l& & wat]1 ! rise ( m\nta9 ranges & ! sculpture ( valleys & riv]-b$s out ( ! /ratification ( ! e>?'s cru/1 & builds up a sci5ce ( geology2 or :i* traces ! results ( migration ^u peoples1 ! consequ5ces ( int]-m>riage ) o!r tribes1 ! disa/r\s issues ( w>1 surveys ! imm5se v>iety ( causes :i* h contribut$ to new developm5ts ( racial en]gy1 & arranges ?is k 9 ! sci5ce ( e?nology4 ,&1 la/ly1 ! values ( ^! facts mu/ be e/imat$4 ,h[ f> c !y be accept$ z express+ ! reality ( ! ,unse5 ,p[]1 & man's relation to x8 ,hi]ology may expla9 h[ m5 h develop$ c]ta9 practices or fram$ c]ta9 beliefs2 to det]m9e _! reasonabl5ess is ! task ( ! philosophy ( religion or hi]osophy4#d #d ,^! ?ree t]ms h be5 sugge/$ by ,c\nt ,goblet d',alviella1 ( ,brussels4 ,! /udy ( ,comp>ative ,religion assumes t religion is already 9 exi/5ce4 ,x deals ) actual usages1 :i* x places side by side to see :at light !y c ?r[ ^u ea* o!r4 ,x leaves ! task ( #ca =mulat+ def9itions to philosophy4 ,x is n conc]n$ ) orig9s1 & does n project itself into ! prehi/oric pa/ :]e conjecture takes ! place ( evid5ce4 ,an old miracle-play direct$ ,adam to pass across ! /age go+ to be creat$4 ,:e!r religion fir/ appe>$ 9 ! cultus ( ! dead1 or only ent]$ ! field aft] ! collapse ( a reign ( magic :i* _h ceas$ to satisfy man's dem&s = help1 or 0 born ( dread & desir$ to keep its gods at a di/ance1 only remotely affects ! process ( discov]+ & exam9+ ! resemblances ( its =ms1 & int]pret+ ! =ces )\t & )9 :i* h produc$ !m4 ,! sph]e ( speculation has its own attractions1 b 9 ?is little book an attempt w be made to keep to facts4 ,?ree hundr$ ye>s ago ,edw>d ,h]b]t1#e an ,ox=d s*ol> :o play$ _m p>ts & play$ !m well1 9 deep revolt aga9/ ! ecclesia/ical doctr9e t all ! _w outside ! pale ( ! ,*ur* 0 doom$ to et]nal damnation1 devot$ himself to ! /udy ( comp>ative religion4 ,) ! mat]ials :i* ! classics af=d$ him1 he exam9$ ! record$ facts among ! ,greeks & ,romans1 ! ,c>?ag9ians & ,arabs1 ! ,phrygians1 ! ,p]sians1 ! ,assyrians4 ,! :ole fabric ( human exp]i5ce 0 built up1 he argu$1 on c]ta9 common kn[l$ges or notions1 :i* c\ld be di/+ui%$ by #cb specific m>ks1 su* z priority1 indep5d5ce1 univ]sality1 c]ta9ty1 necessity = man's well-be+1 & imm$iacy4 ,"h 7 ! bases ( law 9 relation to social ord]1 & ( religion 9 relation to ! ,p[]s above man4 ,^! pr9ciples 9 religion 7 five3 7#a7 t !re is "o supreme ,god2 7#b7 t he ought to be wor%ipp$2 7#c7 t virtue & piety are ! *ief p>ts ( div9e wor%ip2 7#d7 t we ought to be sorry = our s9s & rep5t ( !m2 7#e7 t div9e goodness do? disp5se rew>ds & puni%m5ts bo? 9 ?is life & aft] x4 ,^! tru?s _h be5 implant$ by ! ,creator 9 ! m9d ( man1 & _! subsequ5t corruption produc$ ! idolatries ( antiquity4 #e #aehc-afdh41 eld] bro!r ( ,holy ,george ,h]b]t4 ,! !ory held its gr\nd 9 v>i\s =ms till its la/ e*oes appe>$ 9 highly !ologic guise 9 ! writ+s ( ,mr4 ,glad/one4 ,he plead$ t !re mu/ h be5 a true religion 9 ! _w be=e an untrue "o began to ga!r & incru/ ^u x1 & ?is religion includ$ ?ree great doctr9es--! exi/5ce ( ! ,triune ,deity1 ! adv5t ( a ,r$eem]1 & ! p[] ( ! ,evil ,"o & ! defeat ( ! rebel angels4 ,^! _h =m$ "p ( a primeval revelation4 ,9 ! ,hom]ic !ology he trac$ ! fir/ 9 ! ?ree sons ( ,kronos--,zeus1 ,hades1 & ,poseidon4 ,! second he f\nd 9 ,apollo1 ^: "m ,leto repres5t$ ! ,woman f :om ! ,r$eem] %\ld desc5d4 ,! rebel angels 7 equat$ ) ! ,titans2 #cc ! p[] ( temptation 0 p]sonifi$ 9 ,ate2 ! ra9b[ ( ! cov5ant 0 id5tifi$ ) ,iris4 ,! /ud5t ( to-day c h>dly believe t ?is volume c\ld h be5 publi%$ 9 ! same ye> 9 :i* ,d>w9 & ,wallace =mulat$ ! new sci5tific pr9ciple ( natural selection z ! great ag5t 9 ! =mation ( species1 & ?us laid ! f\ndation ( ! mod]n conception ( evolution 7#aheh74 ,x is on ?is great idea t ! :ole /udy ( ! hi/ory ( religion is n[ firmly e/abli%$4 ,at ! f\ndation ( all endeav\rs to classify ! multitud9\s facts :i* x embraces1 lies ! conviction t :atev] may be ! occasional in/ances ( deg5]ation or decl9e1 ! g5]al movem5t ( human ?+s advances f ! crud] & less complex to ! m ref9$ & develop$4 ,9 ! range ( k1 9 ! sph]e ( ! arts1 9 ! comm& ov] nature1 9 ! /ability & expansion ( ! social ord]1 !re are ev]y:]e signs ( gr[?1 ev5 if isolat$ gr\ps1 su* z ! ,au/ralians1 ! ,todas ( ,india1 or ! ,v$das ( ,ceylon1 seem to be 9 ! la/ /ages ( /agnation or decay4 ,religion is "o phase ( human culture1 x expresses man's attitude to ! p[]s ar\nd him & ! ev5ts ( life4 ,its v>i\s =ms repose ^u ! unity ( ! race4 ,! an?ropologi/ is conv9c$ t if a new tribe is discov]$ 9 "s =e/ 9 c5tral ,africa1 :e!r its /ature be l>ge or small1 its #cd p]sons w conta9 ! same limbs z o!r m51 & w live by ! same physical processes4 ,! sociologi/ expects t _! social gr\ps w approximate to o!r kn[n types ( human relations4 ,! philologi/ anticipates t beh9d ! obscurities ( _! spee* he w f9d modes ( ?\ght :i* he c mat* else:]e4 ,! /ud5t ( religions w 9 ! same way be on ! look-out = cu/oms & usages ak9 to ^? :i* he already kn[s2 he w assume t "u simil> conditions exp]i5ce w be m\ld$ on simil> l9es1 & ! /reams ( ?\ght & feel+--?\gh small causes may easily deflect _! c\rse--w t5d to fl[ 9 p>allel *annels z !y issue f m9ds ( ! same ord]1 & trav]se correspond+ sc5es4 ,& j z ! g5]al !ory ( evolution includes ! unity ( bodily /ructure & m5tal faculty1 s x w v9dicate :at may be call$ ! unity ( ! religi\s consci\sness4 ,! old classifications bas$ on ! idea t religions consi/$ ( a body ( doctr9es :i* mu/ be true or false1 rea*$ by natural reflection or imp>t$ by sup]natural revelation1 disappe> be=e a wid] view4 ,!ologies may be _m1 b religion is "o4 ,x 0 aft] ?is tru? t ! ,v$ic se]s 7 grop+ :5 !y cri$1 ,m5 call him ,indra1 ,mitra1 ,v>una1 ,agni2 sages "n v>i\sly him :o is b "o2 or aga91 ! sages 9 _! hymns give _m =ms to him #ce :o is b "o4 ,:5 ! ,roman ,empire _h br\ght "u "o rule ! multitud9\s peoples ( ,we/]n ,asia1 ,nor? ,africa1 & ,s\!rn & ,middle ,europe1 & new wor%ips 7 c>ri$ hi!r & ?i!r by prie/ & mission>y1 soldi] & m]*ant & slave1 ! titles & attributes ( ! gods 7 freely bl5d$ & ex*ang$4 ,?9k]s ( diff]5t s*ools inv5t$ v>i\s modes ( h>monis+ rival cults4 ,:5 ,jupit] be/ & greate/ 0 surr\nd$ by a va/ cr[d ( less] deities1 ! philosophic m9d disc]n$ a common elem5t runn+ ?r\gh all _! wor%ip4 ,!re is "o ,supreme ,god1 wrote ,maximus ( ,madaura to ,augu/9e1 ab\t ,a4,d4 #cij1 )\t natural (fspr+1 :o is1 z x 71 ! ,god & ,mighty ,fa!r ( all4 ,! p[]s ( ?is ,deity1 diffus$ ?r\gh ! univ]se :i* he has made1 we wor%ip "u _m names1 z we are all ignorant ( 8 true "n4 ,?us x happ5s t :ile 9 div]se supplications we approa* sep>at$1 z x 71 c]ta9 p>ts ( ! ,div9e ,be+1 we are se5 9 reality to be ! wor%ipp]s ( him 9 :om all ^! p>ts are "o4 ,"h is ! pray] ( a ,blackfoot *ief ( our g5]ation 9 ! great c]emonial ( ! ,sun-,dance1 report$ by ,mr4 ,mc,clintock1#f :i* bl5ds ! implications ( !ology ) ! impulses & emotions ( religion-- #f ,! ,old ,nor? ,trail1 #aiaj1 p4 #big4 ,great ,sun ,p[]6 ,i am pray+ = my p t !y may be happy 9 ! summ] #cf & t !y may live ?r\gh ! cold ( w9t]4 ,_m are sick & 9 want4 ,pity !m & let !m survive4 ,grant t !y may live long & h abundance4 ,may we g ?r\gh ^! c]emonies correctly1 z y taught our =efa!rs to d 9 ! days t are pa/4 ,if we make mi/akes1 pity u6 ,help u1 ,"m ,e>?6 = we dep5d ^u y\r goodness4 ,let !re be ra9 to wat] ! prairies1 t ! grass may gr[ long & ! b]ries be abundant4 ,o ,morn+ ,/>6 :5 y look d[n ^u u1 give u peace & refre%+ sleep4 ,great ,_s6 bless our *ildr51 fri5ds1 & visitors ?r\gh a happy life4 ,may our trails lie /raight & level be=e u4 ,let u live to be old4 ,we are all y\r *ildr51 & ask ^! ?+s ) good he>ts4 #cg ,,*apt] ,,ii ,,! ,,panorama ,,( ,,religions ,twice 9 ! hi/ory ( ! _w has x be5 possible to survey a wide panorama ( religions1 & twice has ! int]e/ ( travell]s1 m5 ( sci5ce1 & /ud5ts ( philosophy1 be5 attract$ by ! imm5se v>iety ( wor%ips & beliefs4 ,9 ! second c5tury ( our era ! ,roman ,empire embrac$ an extraord9>y range ( nationalities )9 its sway4 ,9 ! tw5tie? ! :ole hi/ory ( ! human race has be5 ?r[n op5 to ! explor]1 & an ov]:elm+ mass ( mat]ials f e l& confronts him4 ,x may be wor? :ile to take a ha/y glance at ! *ief gr\ps ( facts t are ?us disclos$1 & make a sort ( map ( _! relations4 ,i ,! sci5tific curiosity ( ! anci5t ,greeks 0 e>ly awak5$1 & ,?ales ( ,miletus 7#fbd-edf ,b4,c471 *ief ( ! sev5 wise m51 & f\nd] ( ,greek geometry & philosophy1 0 believ$ to h /udi$ "u ! prie/s ( ,egypt1 z well z to h #ch visit$ ,asia & become acqua9t$ ) ! ,*aldean a/ronomy4 ,/ill m ext5sive travel 0 attribut$ to 8 y\ng] contempor>y ,py?agoras1 ^: v>i$ le>n+ 0 expla9$ 9 late traditions by 8 soj\rn ea/ & we/1 among ! ,p]sian ,magi1 ! ,indian ,brahmans1 & ! ,druids ( ,gaul4 ,! fir/ great record ( obs]vations is conta9$ 9 ! ,hi/ory ( ,h]odotus ( ,halic>nassus on ! coa/ ( ,asia ,m9or4 ,born 9 #dhd ,b4,c41 six ye>s aft] ,m>a?on1 & f\r ye>s old :5 ! ,greeks put ,x]xes to flight at ,salamis1 he devot$ 8 maturity to ! record ( ! great int]national /ruggle4 ,hi!r & ?i!r he pass$1 collect+ in=mation1 an eag] /ud5t ( human ?+s4 ,9 ,egypt he comp>$ ! gods ) ^? ( ,greece1 & attempt$ to di/+ui% two sets ( elem5ts 9 ,hell5ic religion1 ,egyptian & ,pelasgic4 ,he left notes on ! ,babylonians & ! ,p]sians1 on ! ,scy?ians 9 ! va/ tracts ea/ ( nor!rn ,europe1 on ! ,get s\? ( ! ,danube4 ,:5 ! conque/s ( ,alex&] ! ,great 7#cef-cbc ,b4,c47 ?rew op5 ! gates ( ,asia1 a /ream ( travell]s pass$ into ,p]sia & ,india1 ^: reports 7 utilis$ by ! geograph]s ( lat] days4 ,! religion ( ,zoroa/]1 ^: "n 0 already kn[n to ,plato1 attract$ great att5tion4 ,at ! c\rt ( ,*&ragupta on ! ,ganges1 at ! op5+ ( ! ?ird c5tury ,b4,c41 ,mega/h5es1 #ci ! ambassador ( ,seleucus 7:o _h succe$$ to ! dom9ions ( ,alex&] 9 ,asia71 set d[n brief memor&a on ! usages & belief ( ! ,h9dus among :om he resid$4 ,ne>] home ! repres5tatives ( ,mesopotamian & ,egyptian le>n+ comm5d$ _! national cultures to _! conqu]ors4 ,b]osus1 prie/ ( ,bel 9 ,babylon1 translat$ into ,greek a ,babylonian "w on a/ronomy & a/rology1 & compil$ a hi/ory ( 8 c\ntry f anci5t docum5ts2 :ile 8 contempor>y1 ,mane?o1 ( ,seb5nytus 9 ! ,nile ,delta1 und]took a simil> s]vice = 8 native l&4 ,mean:ile ! great libr>y & s*ools at ,alex&ria _h be5 f\nd$4 ,hi!r came /ud5ts f _m l&s2 & ! ,*ri/ian fa!rs ,eusebius & ,epiphanius 9 ! f\r? c5tury attribut$ to ! libr>ian ( ! royal patron ( lit]ature1 ,ptolemy ,philadelphus 7#bhe-bdg ,b4,c471 ! design ( collect+ ! sacr$ books ( ! ,e?iopians1 ,indians1 ,p]sians1 ,elamites1 ,babylonians1 ,assyrians1 ,romans1 ,phnicians1 ,syrians1 & ,greeks4 ,! ,jews _h settl$ 9 ,alex&ria 9 consid]able numb]s2 !y began to translate _! ,hebrew ,scriptures into ,greek1 & little by little !y plant$ _! synagogues all r\nd ! ,ea/]n ,m$it]ranean1 & f9ally e/abli%$ _! wor%ip 9 ,rome4 ,! ,egyptian deities 9 _! turn w5t abroad4 ,! wor%ip ( ,s]apis 0 introduc$ at ,a!ns4 ,isis1 ! si/]-wife ( #dj ,osiris & "m ( ,horus1 goddess ( _m functions--among o!rs ( protect+ sailors--0 c>ri$ r\nd ! ,levant to ,syria1 ,asia ,m9or1 ,greece1 & z f> nor? z ! ,hellespont & ,?race4 ,we/w>ds %e 0 borne to ,sicily & ,s\? ,italy4 ,9 due "t %e ent]$ ,rome1 & 9 spite ( s5atorial ord]s five times repeat$ 79 ! fir/ c5tury ,b4,c471 to te> d[n h] alt>s & /atues1 %e secur$ h] place1 & receiv$ homage all ?r\gh ! ,we/ f ! outskirts ( ! ,sah>a to ! ,roman wall nor? ( our own ,tyne4 ,! introduction ( ,greek gods _h begun c5turies be=e4 ,z e>ly z #dic ,b4,c41 at a "t ( s]i\s fam9e1 a temple _h be5 built to ,demet]1 ,dionysus1 & ,p]sephon2 _m o!rs foll[$2 resemblances among ! native gods quickly l$ to id5tifications2 & new =ms ( wor%ip t5d$ to displace ! old4 ,aft] ano!r crisis 7#bjf ,b4,c47 ! ,great ,"m1 ,cybel1 ! ,phrygian goddess ( ,m\nt ,ida1 0 import$4 ,! black a]olite :i* 0 suppos$ to be h] abode1 0 pres5t$ by ,k+ ,attalus to ! ambassadors ( ! ,roman s5ate4 ,! goddess 0 solemnly welcom$ at ! ,port ( ,o/ia1 & 0 ultimately c>ri$ by noble ,roman ladies on to ! ,palat9e hill4 ,! hi/ory ( lat] days 0 full ( notes ^u religion4 ,cs> int]sp]s$ !m among ! n>ratives ( 8 campaigns 9 ,gaul2 ,tacitus drew on 8 recollections z #da an (fic] 9 active s]vice = 8 description ( ! ,g]mans4 ,!re 0 z yet no lit]ature 9 ,wales or ,irel& to embody ! ,celtic traditions2 & ! ,sc&9avian ,saga 0 unborn4 ,b ! geograph]s1 l ,/rabo 7fir/ c5tury ,a4,d471 collect$ a great deal ( mat]ial t mu/ h be5 ga!r$ ultimately f travell]s1 soldi]s1 trad]s1 & slaves4 ,a wise & g5tle philosophic ,greek1 ,plut>* ( ,*ronea 9 ,botia 7,a4,d4 #df-abj71 /ud5t at ! univ]sity ( ,a!ns1 lectur] on philosophy at ,rome1 & f9ally prie/ ( ,py?ian ,apollo 9 8 native city1 is at home 9 _m religions4 ,beside alt>s to ! ,greek gods ,dionysus1 ,h]akles1 & ,artemis1 9 8 own /reets1 7 ^? ( ! ,egyptian ,isis & ,anubis4 ,! treatise on ,isis & ,osiris 7commonly ascrib$ to him7 is an e>ly essay 9 comp>ative religion4 ,9 ! latt] half ( ! second c5tury ! travell] ,pausanias passes ?r\gh ,greece1 describ+ its sacr$ sites1 not+ its monum5ts1 record+ my?ological traditions1 & obs]v+ ar*aic rites4 ,9 ?is fasc9at+ guide-book to religi\s practice are survivals ( anci5t savag]y1 /ill l+]+ at c\ntry %r9es1 set d[n ) curi\s unconsci\sness ( _! significance4 ,! hi/orical me?od is z yet only 9 its infancy4 ,b ,pausanias rightly disc]n$ t its fir/ bus9ess is to "k ! facts4 ,9 ,rome1 :]e ritual tradition held its gr\nd ) extraord9>y t5acity amid ! #db decay ( belief1 ,m>cus ,t]5tius ,v>ro1 r5[n$ = 8 wide le>n+ 7#aaf-bh ,b4,c471 devot$ sixte5 books ( 8 great treatise on ,antiquities to ,div9e ,?+s4 ,l s _m o!r preci\s works ( anci5t lit]ature x has disappe>$1 b its cont5ts are p>tly kn[n ?r\gh its use by ,/4 ,augu/9e 9 8 fam\s "w on ,! ,city ( ,god4 ,foll[+ a division ( ! gods by ! *ief pontiff ,mucius ,scvola1 he treat$ religion "u ?ree heads4 ,9 ! =m pres5t$ by ! poets' tales ( ! gods x 0 my?ical4 ,f\nd$ by ! philosoph]s ^u nature 7physis7 x 0 physical4 ,z adm9i/]$ by prie/s & practis$ 9 cities x 0 civil4 ,x 0 an old notion t religion 0 a legal conv5tion impos$ by au?ority = purposes ( popul> control2 & ,v>ro does n disda9 to decl>e x exp$i5t t ,/ates %\ld be deceiv$ 9 su* matt]s4 ,?is police-notion long regulat$ public cu/om1 & t5d$ to r5d] ! id5tification ( deities pres5t+ sup]ficial resemblances all ! m easy4 ,by ?is "t ! orig9 ( ! t]m religion _h begun to excite int]e/1 z its mean+ began sl[ly to *ange4 ,v>ro's contempor>ies1 ,cic]o 7#ajf-dc ,b4,c47 & ,lucretius 7ab\t #ig-ec71 discuss$ its d]ivation4 ,cic]o connect$ x ) ! root leg]e1 to /r+ toge!r1 to arrange2 :ile ,lucretius f\nd its orig9 9 lig>e1 to b9d4 ,philology gives little help :5 x #dc speaks ) unc]ta9 voice4 ,m important is ! primitive mean+ :i* ,mr4 ,w>de ,f[l] def9es z ! feel+ ( awe1 anxiety1 d\bt1 or fe>1 :i* is ar\s$ 9 ! m9d by some?+ t _c be expla9$ by a man's exp]i5ce or by ! natural c\rse ( cause & effect1 & :i* is !re=e ref]r$ to ! sup]natural4 ,x has no?+ to d at ! outset ) any special rites or doctr9es4 ,x is n conc]n$ ) /ate-usage or ) prie/ly law4 ,9 its adjectival =m religi\s days or religi\s places are n days or places consecrat$ by (ficial practice2 !y are days & places :i* h ga!r$ r\nd !m man's s5tim5ts ( awe & scruple4 ,! ^w ?us came to be appli$ to any?+ t 0 9 "s way a s\rce or embodim5t ( my/]i\s =ces4 ,! naturali/ ,pl9y c ev5 say t no animal is m full ( religion ?an ! mole1 because /range m$ic9al p[]s 7 suppos$ to reside 9 its he>t & tee?4 ,b1 on ! o!r h&1 a new use ( x passes into ,roman lit]ature 9 ! writ+s ( ,cic]o4 ,! feel+ ( awe /ill lies 9 ! backgr\nd1 b ! ^w takes on a ref]5ce to ! acts :i* x prompts1 & ?us comes to d5ote ! :ole gr\p ( rites p]=m$ 9 hon\r ( "s div9e be+4 ,^! make up a p>ticul> cult or wor%ip1 orda9$ & sanction$ by au?ority or tradition4 ,religion ?us comes to mean a body ( religi\s duties1 ! entire s]ies ( sacr$ acts 9 :i* #dd ! primitive feel+ is express$4 ,roman antiquity conceiv$ ^! z "u ! c>e ( prie/hoods1 legitimat$ by ! ,/ate4 ,ar\nd !m lay a fr+e ( sup]/itions1 :i* a ho/ile critic l ,lucretius c\ld also sum up "u ! same t]m4 ,& ?us 9 an age :5 philosophy 0 address+ itself to ! :ole "q ( man's relation to ! _w & its unse5 ,rul]s1 & a s+le ^w 0 want$ to describe 8 attitude to ! v>i$ spectacle1 religion 0 at h& to fill ! place4 ,x cov]$ ! :ole field ( human exp]i5ce1 & z diff]5t nations pres5t$ x 9 diff]5t =ms1 x became possible to speak ( religions 9 ! s5se ( sep>ate sy/ems ( wor%ip & belief4 ,! *ampion ( ,*ri/ianity naturally di/+ui%$ 8 religion z ! true f ! false2 & ov] aga9/ ! multi=mity ( poly!ism he set ! unity ( ! fai? ( ! ,*ur*4 ,( ^! religions hi/ory & philosophy s\ght to give "s acc\nt4 ,z w be se5 h]eaft] 7,*ap4 ,,vi71 ,babylon & ,egypt bo? claim$ a div9e orig9 = _! rites1 _! arts1 & laws4 ,plut>* expressly def5ds ! idea ( revelation 9 ! cases ( ,m9os ( ,crete1 ! ,p]sian ,zoroa/]1 ,zaleucus ! %eph]d legislator ( ! ,locrians1 ,numa ( ,rome1 & o!rs4 ,pan 0 9 love ) ,p9d>1 & sculapius conv]s$ ) ,sophocles3 if su* div9e div]sions 7 all[$1 h[ mu* m %\ld ^! great] #de attempts = human welf>e be prompt$ f heav56 ,numa _h be5 enabl$ ?r\gh ,cam5a ,eg]ia to regulate ! c]emonial law z prie/-k+1 & pontiffs1 augurs1 flam5s1 virg9s1 receiv$ _! duties f him ) sup]natural sanctions4 ,philosoph]s1 on ! o!r h&1 discuss$ ! mean+ ( religion ^u diff]5t l9es4 ,a wide-spread view already not$ pres5t$ x z a m]e in/rum5t ( policy1 devis$ to ov]awe ! intractable4 ,! div]sity ( religions seem$ to support ?is view4 ,plato's ,a!nian1 9 "o ( 8 late/ works1 ! ,laws1 m5tions ! tea*+ ( sophi/s :o av]r$ t ! gods exi/$ n by nature b by art1 & by ! laws ( ,/ates :i* are diff]5t 9 diff]5t places1 accord+ to ! agreem5t ( ^? :o make !m4 ,9 a fragm5t ( a drama on ,sisyphus ascrib$ to ,critias1 ! fri5d ( ,alcibiades1 x 0 alleg$ t 9 ! primeval age ( disord] & viol5ce laws might /rike crimes committ$ 9 op5 day1 b c\ld n t\* secret s9s1 hidd5 9 ! gloomy dep?s ( consci5ce4 ,a sage advis$ t to moralise m5 !y mu/ be made afraid4 ,let !m inv5t gods :o c\ld see & he> all ?+s1 cognisant n only ( all human actions b also ( m5's inmo/ ?\ghts & purposes4 ,!y 7 accord+ly connect$ ) ! s\rce ( ! mo/ t]rify+ & ! mo/ b5efic5t ph5om5a1 ! sky1 home alike ( ?und] & lightn+1 ( ! %9+ sun & f]tilis+ #df ra91 seat ( div9e p[]s helpful & hurtful to mank9d4 ,9 ! discussion on ! ,nature ( ! ,gods 7by ,cic]o71 ,cotta1 ( ! ,academic s*ool1 inquires ( 8 ,epicurean oppon5t ,velleius1 ,:at ?9k y ( ^? :o h ass]t$ t ! :ole doctr9e conc]n+ ! immortal gods 0 ! inv5tion ( politicians1 ^: notion 0 to gov]n t "p ( ! community :i* reason c\ld n influ5ce1 by religion8 ,f ano!r po9t ( view1 h[ev]1 ! practical univ]sality ( religion 0 aga9 & aga9 cit$ 9 pro( ( its tru?4 ,antiquity 0 n sci5tific 9 its me?od ( treatm5t1 & ?\gh x did n accept all religions z altoge!r equal1 x _h no difficulty 9 reg>d+ !m z sub/antially homog5e\s4 ,! ,egyptian wor%ip ( animals might be la%$ ) satiric scorn1 b ! my/]ies ( its religion1 v5]able f an immemorial pa/1 des]v$ ! highe/ respect4 ,! process ( id5tification ( ! gods ( diff]5t religions 0 always go+ on z !y 7 c>ri$ f l& to l&4 ,! ,apologi/1 !re=e1 l ! ,cretan ,cle9ias 9 ,plato's ,laws :5 ! ,a!nian /rang] ask$ him to prove ! exi/5ce ( ! gods1 c\ld always appeal to two ma9 argum5ts--fir/1 ! fair ord] ( ! univ]se & ! regul>ity ( ! seasons1 & secondly1 ! common belief ( all m51 bo? ,hell5es & b>b>ians4 ,?is common belief1 h[ev]1 itself requir$ explanation4 ,its value #dg really dep5d$ on its orig94 ,if t rank$ no high] ?an ! cr\*+ impulses ( fe>1 x _h little wor?4 ,ev5 if x 0 s\ght 9 ! s5se ( dep5d5ce1 9 quiet tru/ 9 a %elt]+ ord]1 or 9 intellig5t inf]5ce bas$ on ! dem& = a cause1 ! "q /ill press$ = an answ]1 ,:at made ?is possible8 ,! answ] 0 giv5 by ! doctr9e ( ! ,logos4 ,! t]m logos has play$ a fam\s "p 9 philosophical !ology4 ,x appe>s 9 our ,new ,te/am5t at ! op5+ ( ! f\r? ,gospel1 ,9 ! beg9n+ 0 ! ,logos4 ,our translators r5d] ! ,greek t]m by ! ,engli% ,^w4 ,x is d]iv$ f ! v]b lege91 to speak or say4 ,logos is prim>ily :at is said1 utt]ance1 or spee*4 ,spee*1 h[ev]1 mu/ mean some?+4 ,:5 we look out ^u ! objects ( ! _w ar\nd u--rock1 riv]1 tree1 horse1 />--we le>n to sep>ate !m into gr\ps1 because :ile "s say q diff]5t ?+s to u1 o!rs speak to u1 z x 71 ) ne>ly ! same mean+4 ,we recognise a common mean+ 9 v>i\s sorts ( dogs1 or 9 /ill l>g] classes su* z ! :ole family ( birds4 ,b 9 human int]c\rse :at is said has fir/ be5 ?\ght4 ,logos ?us takes on ano!r mean+2 x is :at ?9k+ says to itself1 or :at we call reason4 ,! processes ( sci5ce consi/ 9 f9d+ out ^! mean+s or reasons1 & gett+ !m into intelligible relations ) ea* o!r4 #dh ,& :5 ! e>ly ,greek ?9k]s _h rea*$ ! conception ( ! unity ( ! _w1 "h 0 a t]m :i* c\ld be call$ 9 to express x4 ,! _w mu/ h a mean+2 x mu/ express "s ?\ght4 ,& did n ?\ght imply ?9k+8 ,! philosophy ( ,h]acleitus ! ,obscure 7at ,ephesus1 #ejj ,b4,c47 has receiv$ 9 mod]n times widely diff]5t int]pretations2 b :e!r or n ! ,/oics 7 "r 9 und]/&+ 8 doctr9e ( ! ,logos to imply ! exi/5ce ( a cosmic reason univ]sally diffus$1 pres5t bo? 9 nature & man1 x is c]ta9 t su* ideas appe> soon aft]w>ds 9 ,greek lit]ature4 ,p9d> affirms ! d]ivation ( ! s\l f ! gods4 ,plato & ,euripides decl>e ! intellig5ce ( man bo? 9 nature & orig9 to be div9e2 & ,pseudo-,epi*>mus lays x d[n 79 ! second half ( ! fif? c5tury7 t !re is 9 man und]/&+1 & !re is also a div9e ,logos2 b ! und]/&+ ( man is born f ! div9e ,logos4 ,on ?is basis ! ,/oics work$ out ! conception ( a fell[%ip betwe5 man & ,god :i* expla9$ ! univ]sality ( religion4 ,its seat 0 9 human nature4 ,e "o %>$ 9 ! ,g5]ative ,reason1 ! ,sem9al ,^w 7! ,logos sp]matikos74 ,9 ! long c\rse ( ages1 says ,cic]o1 :5 ! "t arriv$ = ! s[+ ( ! human race1 ,god quick5$ x ) ! gift ( s\ls4 ,s we possess a c]ta9 k9%ip ) ! heav5ly #di ,p[]s2 & :ile among all ! k9ds ( animals ,man alone reta9s any idea ( ,deity1 among m5 !mselves !re is no nation s savage z n to admit ! necessity ( believ+ 9 a ,god1 h[ev] ignorant !y may be :at sort ( ,god !y ought to believe 94 ,! "p play$ by ?is doctr9e 9 ! e>ly ,*ur* is well kn[n4 ,:5 ! new fai? began to attract ! att5tion ( ! educat$1 x 0 impossible t ! resemblances betwe5 ,*ri/ian & ,hell5ic mono!ism %\ld be ignor$4 ,philosophy _h rea*$ _m ( ! same tru?s1 & poets & sages bore ! same witness to ! unity & spirituality ( ,god z ! prophets & psalmi/s ( ,israel4 ,x 0 easy to sugge/ t ! ,hebrew se]s _h be5 ! tea*]s ( ! ,greek2 might n ,plato1 = in/ance1 h le>n$ ( ,j]emiah 9 ,egypt8 ,on ! o!r h&1 ! pleas ( *ronological & lit]>y dep5d5ce might be insuffici5t2 !re 7 radical diff]5ces z well z resemblances2 ! ,apologi/ might d]ide ! div]sities ( op9ion & make m]ry ov] ! contradictions ( ! s*ools4 ,nev]!less ,*ri/ianity 0 (t5 pres5t$ by its def5d]s z our philosophy4 ,! ,lat9 writ] ,m9ucius ,felix 79 ! second c5tury7 is s mu* /ruck by ! p>allels 9 ! high] ?\ght t he boldly decl>es1 ,"o might ?9k ei!r t ,*ri/ians are n[ philosoph]s1 or t philosoph]s 7 !n already ,*ri/ian4 ,! m>tyr ,ju/9 7ab\t #ej ,a4,d4 #aej7 incorporates su* tea*+s into ! s*eme ( ,provid5ce by ! aid ( ! ,logos4 ,= ,ju/91 z = 8 co-believ]s1 ! popul> religion 0 ! "w ( demons4 ,b philosophy _h combat$ !m 9 ! pa/ l ! new fai?4 ,if ,socrates _h /riv5 to deliv] m5 f !m1 & !y _h compass$ 8 dea? ?r\gh evil m51 x 0 because ! ,logos condemn$ _! do+s among ! ,greeks ?r\gh him1 j z among ! b>b>ians !y 7 condemn$ by ! ,logos 9 ! p]son ( ,*ri/4 ,! great tru?s ( ,god & ,provid5ce1 ( ! unity ( ! moral gov]nm5t ( ! _w1 ( ! nature & de/9y ( man1 ( fre$om1 virtue1 & retribution1 :i* 7 to be f\nd 9 ! writ+s ( ! wise/ ( ! pa/1 7 ! product ( ! se$ ( ! ,logos implant$ 9 e race ( m54 ,^? :o _h liv$ ) ! ,logos 7 ,*ri/ians be=e ,*ri/1 ?\gh m5 might h call$ !m a!i/s1 l ,h]acleitus & ,socrates4 ,all noble utt]ances 9 !ology or legislation arose ?r\gh p>tial discov]y or contemplation ( ! ,logos1 & consequ5tly ,ju/9 c\ld boldly claim :atev] ?+s h be5 rightly said among all m5 z ! prop]ty ( u ,*ri/ians4 ,! cultivat$ & my/ical ,clem5t1 :o became head ( ! cate*etical s*ool ( ,alex&ria t[>ds ! close ( ! second c5tury1 en=c$ ! same !me4 ,an enorm\s read]1 he lov$ to comp>e ! #ea tru?s enunciat$ by ,greek poets & philosoph]s ) ! wisdom ( ! b>b>ians4 ,philosophy1 inde$1 0 a special hi/orical manife/ation ( ?\ght along a peculi> l9e ( developm5t4 ,x affect$ a p>ticul> race1 x spread ov] a di/9ct area1 & appe>$ 9 a def9ite "t4 ,9 ^! respects x resembl$ ! prep>atory "w ( ,israel itself4 ,x 0 a discipl9e ( ,provid5ce1 s t beside ! g5]alisation ( ,/4 ,paul t ! ,law _h be5 a tutor to br+ ! ,jews to ,*ri/1 ,clem5t c\ld set ano!r1 t philosophy _h play$ ! same "p = ! ,greeks4 ,on ! field ( common spee* ,clem5t's contempor>y1 ! fi]y ,t]tullian ( ,c>?age1 appeal$ to ! wor%ipp] :o bore ! g>l& ( ,c]es on 8 br[1 or walk$ 9 ! purple cloak ( ,saturn1 or wore ! :ite robe ( ,egyptian ,isis--:at did he mean by exclaim+ ,may ,god repay6 or ,god %all judge betwe5 u8 ,"h 0 a recognition ( a supreme au?ority & p[]1 ! te/imony ( a s\l naturally ,*ri/ian4 ,su* comp>isons1 h[ev]1 _h a v diff]5t side4 ,greece _h long _h its secret my/]ies1 ) _! sacr$ initiations1 _! rites ( purity & enlight5m5t1 _! promises ( welf>e beyond ! grave4 ,:5 ! new deities f ,asia ,m9or1 f ,egypt1 ,syria1 & ! fur!r ,ea/1 7 br\ght to ,italy1 ! resemblances ( _! practice to t ( ! ,*ri/ian ,*ur* excit$ ! #eb believ]'s al>m1 & r\s$ at once ! *>ge ( plagi>ism4 ,!re 0 a congregation ( ,mi?ra at ,rome z e>ly z #fg ,b4,c41 & t[>ds ! end ( ! fir/ c5tury ( our era 8 my/]ies began to be widely spread4 ,"h 0 a baptism2 "h 0 a sacram5t z ! neophyte took ! oa? on ent]+ ! w>f>e ) evil2 "h 7 grades ( soldi]%ip & s]vice2 "h 7 oblations ( bread & wat] m+l$ ) w9e :i* 7 naturally comp>$ ) ! ,"l's supp]2 "h 7 doctr9es ( deliv]ance f s91 ( judgm5t aft] dea? & asc5t to heav51 :i* br\ght ! !ology & practice ( ,mi?raism v close to t ( ! ,*ur*4 ,s ,mi?ra bore ! augu/ titles ( ! holy & righte\s ,god2 or he 0 ! ,m$iator1 au?or ( ord] 9 nature & ( victory 9 life betwe5 ! ultimate p[]s ( good & evil4 ,= a "t ! rivalry 0 acute1 z 8 wor%ip 0 c>ri$ ?r\gh ! ,we/ z f> z ,york & ,*e/] & ! ,tyne4 ,b ) ! triumph ( ,*ri/ianity 9 ! f\r? c5tury ! s\nds ( conflict die away4 ,! m5 ( le>n+1 ,eusebius ( ,cs>ea 7ab\t ,a4,d4 #bfj-cdj71 ,augu/9e 7,a4,d4 #ced-dcj7 bi%op ( ,hippo1 survey$ ! religions & philosophies ( antiquity z conqu]ors4 ,! fai?s ( ,egypt1 ,phnicia1 ,greece1 & ,rome1 are pass$ 9 review4 ,) a broad sweep ( le>n+ ,eusebius comm5ts on ! anci5t my?ologies1 ! oracles1 ! !ory ( demons1 #ec ! practice ( human sacrifice1 ! hi/ory ( ,mosaism4 ,8 treatise on ! ,prep>ation = ! ,gospel is ! fir/ great "w on comp>ative religion :i* issu$ out ( ,*ri/ian !ology4 ,) g5]\s recognition ( :at lay beyond ! ,*ur* he taught 79 ! ,!ophania7 t all high] culture 0 due to p>ticipation 9 ! ,logos4 ,idolatry might be ! "w ( demons2 ! _w might be fill$ ) ! babbl+s ( philosoph]s & ! follies ( poets2 b ! ,logos _h be5 cont9u\sly pres5t1 s[+ 9 ! he>ts ( m5 ! rudim5ts ( ! div9e laws1 ( v>i\s ord]s ( tea*+1 ( doctr9es ( e k9d4 ,?us e?ics1 art1 sci5ce1 & ! faire/ products ( human ?\ght1 7 g5ially br\ght )9 ! scope ( ,revelation4 ,,ii ,! panorama ( religions unroll$ be=e ! /ud5t ( ! pres5t day is f> va/] ?an t :i* (f]$ itself to ! ?9k]s ( ,greece & ,rome1 & its mean+ is f> bett] und]/ood4 ,:5 ,pausanias describes ! daily sacrifice to a h]o at ,tronis 9 ,phocis1 :]e ! blood ( ! victim 0 p\r$ d[n ?r\gh a hole 9 ! grave to ! dead man )91 :ile ! fle% 0 eat5 on ! spot1 he notes1 l ! c>eful au?or ( a guide-book1 a curi\s local usage1 b he does n "k t x belongs to a gr\p ( #ed savage practices t may be trac$ all r\nd ! globe4 ,on ,m\nt ,lycu 9 ,arcadia1 he tells u1 0 a spr+ :i* fl[$ ) equal quantity 9 summ] z 9 w9t]4 ,9 "t ( dr\ght ! prie/ ( ,lycan ,zeus1 aft] due pray] & sacrifice1 w\ld dip an oak-bran* into ! surface ( ! spr+1 & a mi/-l vap\r w\ld rise & become a cl\d4 ,9 ! mid/ ( ,hell5ic culture x 0 /ill possible1 z among ! negroes ( ,we/ ,africa or ! ,indians ( ,nor? ,am]ica1 to make ra94 ,f cont95t to cont95t a multitude ( obs]v]s h ga!r$ an imm5se range ( facts1 :i* %[ t amid num]\s diff]5ces 9 detail ! religions ( ! l[] culture may all be rank$ toge!r on ! basis ( a common int]pretation ( ! surr\nd+ _w4 ,philosophy sugge/s t man c only expla9 nature 9 t]ms ( 8 own exp]i5ce4 ,he is encompass$ by p[]s t are cont9ually act+ on him1 z he to a mu* small] ext5t c 9 8 turn act on !m4 ,by v>i\s processes ( obs]vation & reflection 7p4 #he71 he comes to ! conclusion t )9 8 body lives some?+ :i* enables x to move & feel & ?9k & w1 until at dea? x goes away4 ,to ?is my/]i\s some?+ _m names are giv51 & = purposes ( mod]n /udy !y are all rank$ "u ! t]m spirits4 ,?is explanation is !n appli$ to ! behavi\r ( all k9ds ( objects )9 #ee 8 view2 ?\gh x does n at all foll[ t ?is 0 actually ! fir/ explanation4 ,! animals t are /rong] & m cunn+ ?an himself1 ! trees t move 9 ! w9d1 ! corn t gr[s s my/]i\sly1 ! bubbl+ spr+1 ev5 ! ?+s t he himself has made1 8 weapons1 tools1 & j>s1 all h _! spirits1 s t ! entire sc5e ( 8 exi/5ce is p]vad$ by !m4 ,to ?is doctr9e1 ) its _m bran*es ( belief & practice1 ,sir ,e4 ,b4 ,tylor1 9 8 classical "w on ,primitive ,culture 7#ahga71 gave ! "n ( ,animism1 & ! religions f\nd$ ^u x are call$ animi/ic1 or sometimes1 f ! multitude ( unorganis$ spirits :i* !y recognise1 polydmoni/ic religions4 ,su* religions belong to no specific e?nic gr\p4 ,!y appe> ei!r 9 exi/+ practice or 9 ! %ape ( occasional survivals 9 all ( ! ?ree great racial divisions ( mank9d--! :ite or ,caucasic1 ! yell[ or ,mongolian1 & ! black or ,negroid4 ,!y are to be f\nd "u ! ,equator & among ! ,arctic sn[s4 ,!y are sometimes associat$ ) a peculi> =m ( social /ructure regulat+ int]-tribal relations kn[n z totemism4 ,x 0 at "o "t suppos$ t ?is designat$ a /age ( evolution ?r\gh :i* all peoples _h pass$4 ,! totem or clan-sign1 :e!r animal or plant1 or m r>ely an inanimate object l w9d1 sun1 or />1 0 suppos$ to h #ef become an object ( wor%ip1 & v>i\s !ories 7 inv5t$ to expla9 ! divisions & subdivisions ( ! clans1 & ! selection ( _! special signs4 ,h5ce1 x 0 argu$1 came ! cultus ( bea/ & bird & tree2 h5ce ! alt> & ! idol2 h5ce ! animal sacrifice & ! sacram5tal meal4 ,9 clev] h&s x suppli$ a univ]sal key4 ,! extraord9>y intricacy ( ! subject1 & ! widely scatt]$ "* ( ! evid5ce1 prev5t any discussion "h4 ,b ! mo/ rec5t rese>*es h n su/a9$ ^! attempts4 ,among ! ,c5tral ,au/ralian tribes ! totems are n wor%ipp$1 !y are 9 no s5se deities1 no pray]s or sacrifices are (f]$ to !m4 ,!y may be br\ght into ! sph]e ( religion 9 "s tribes z "p ( a social ord] to :i* a sup]human orig9 is ascrib$ 7p4 #aga74 ,b totemism _c be e/abli%$ z ! typical =m ( primitive religion any m ?an any o!r complicat$ sy/em4 ,its g5]al diffusion is que/ionable4 ,at ! pres5t day !re are l>ge areas ov] :i* no signs ( totemic organisation are f\nd2 & _m ph5om5a :i* 7 =m]ly assum$ to be pro(s ( totemism 9 ! high] religions ( antiquity1 9 ,egypt1 ,greece1 & ,italy1 n[ receive o!r explanations4 ,! high] =ms ( animi/ic religion pass out into poly!isms ( m or less dignity4 ,!y d n succe$ 9 embody+ !mselves 9 p]man5t lit]>y product1 !y create no #eg scriptures or sacr$ books4 ,!y h _! rude *ants1 _! songs = w$d+s & fun]als1 _! g5ealogies & tales ( anci5t h]oes4 ,/range cosmogonies float f isl& to isl& 9 ,polynesia4 ,! ,f9nic peoples en%r9$ _! fai? 9 ! ballads collect$ "u ! "n ( ! ,kalevala4 ,among ! ,indians ( ,nor? ,am]ica speculation is sometimes highly elaborat$ 9 my?ologic tradition2 & out ( ! fusion ( nationalities 9 ,mexico rose a develop$ poly!ism 9 :i* l(ty religi\s s5tim5t seems /rangely bl5d$ ) a hide\s & sangu9>y ritual4 ,p]u1 no less1 pres5t$ to ! ,spani% conqu]ors bewild]+ & incongru\s aspects4 ,9 ^! two cultures native ,am]ican civilisation rea*$ its highe/ =ms4 ,9 ,mexico ! app>atus ( religion 0 v m9utely organis$4 ,!re 7 imm5se temples1 :i* requir$ l>ge numb]s ( prie/s & s]vitors4 ,! capital alone is said to h conta9$ #bjjj sacr$ build+s1 & ! great temple _h a /aff ( #ejjj prie/s4 ,!re 7 religi\s ord]s & temple-s*ools2 rites ( baptism & circumcision2 fea/s & sacrifices & sacram5ts1 9 :i* ! monki% *ronicl]s f\nd /range p>allels to _! own practice4 ,! issues ( victory 7 disa/r\s4 ,) ! dea? ( ! la/ ,aztec emp]or 7#aebj7 ! doom ( ! old gods 0 assur$1 & ! ,inquisition 7#aega7 complet$ :at ! sword ( ,cortes _h begun4 #eh ,9 ! old _w ,asia has be5 ! "m ( religions1 b v>i\s fates h befall5 h] (fspr+4 ,! anci5t cults ( ,babylonia1 aft] an exi/5ce long] ?an ! p]iod f ,moses to ! pres5t day1 vani%$ f ! sc5e4 ,! tea*+s ( ,zoroa/] 7 plant$ 9 ,*9a 9 ,a4,d4 #fba1 & a temple 0 erect$ at ! capital1 ,*angan2 b ! ,p]sian fai? c\ld n ma9ta9 itself 9 su* a diff]5t culture4 ,aft] ! ,mohamm$an conque/ 9 ! eigh? c5tury x 0 f9ally c>ri$ by a little b& ( exiles into ,india1 & is /ill *]i%$ by _! desc5dants :o be> ! "n ( ,p>sees4 ,! ,jew & ! ,*ri/ian h only a prec>i\s tol]ation 9 ! l& :i* 0 once _! home4 ,9 ,india & 9 ,*9a alone is ! religion ( to-day l9k$ 9 unbrok5 cont9uity ) ! di/ant pa/4 ,islam may set itself 9 l9eal succession to ! tea*]s ( old1 & claim a place = ,mohamm$ 9 ! sequ5ce ( ,abraham1 ,moses1 & ,*ri/4 ,b x is ! y\nge/1 & 9 "s respects ! lea/ orig9al1 ( ! _w's great fai?s4 ,india has its own panorama ( religions1 f ! animi/ic practice ( ! tribes ( ! jungle & ! hills1 up to ! ref9$ pan!ism ( ! philosophical s*ool4 ,div]sities ( race h be5 /rangely int]m+l$1 & fifty languages make x impossible to secure any uni=mity ( culture4 ,!re are ! desc5dants ( ! anci5t inhabitants :o occupi$ ! c\ntry be=e #ei ! ,aryan ance/ors ( ! ,h9dus settl$ !mselves ^u ! f]tile l&s4 ,!y are repres5t$ to-day by ! wild tribes ( ,c5tral ,india su* z ! ,bhils & ,gonds4 ,"s t5 million probably pr(ess a religion ( a well-m>k$ animi/ic type4 ,b ?is also lies at ! base ( wide-spread popul> belief & cu/om1 :]e ! propitiation ( spirits1 ! cultus ( ,"m ,e>?1 & ! v5]ation ( village deities1 engage mu* m att5tion ?an ! high] gods ( ,h9duism4 ,! lit]>y f\ndation ( ! religions ( ,india lies 9 ! anci5t hymns ( ! ,rig ,v$a1 sung by ! immigrant ,aryans z !y ent]$ f ! ,nor?-we/ & gradually e/abli%$ !mselves 9 ! ,ganges valley4 ,^! hymns 7 address$ to gods ( e>? & air & sky2 !y celebrat$ ! glories ( dawn & day2 !y told ( ! conflict betwe5 sun%9e & /orm2 !y prais$ ,agni1 ! god ( fire1 mess5g] betwe5 heav5 & e>?1 himself z ag5t ( ! sacrifice a k9d ( prie/ among ! gods2 !y commemorat$ ! dead :o pass$ into ! upp] _w & adorn$ ! sky ) />s4 ,already 9 "s ( ! lat] hymns ! poet's ?\ght endeav\r$ to f9d "s pr9ciple or p[] t %\ld unite ^! diff]5t ag5cies z manife/ations ( "o ultimate reality2 & philosophic imag9ation at l5g? fix$ on ! conception ( ,brahman1 a t]m ^: orig9al mean+ #fj seems to hov] betwe5 t ( sacr$ spell & pray]4 ,view$ 9 a p]sonal aspect 7,brahma7 z a god ( popul> wor%ip1 he c\ld be describ$ z ,"l ( all1 ! ,mak]1 ! ,creator1 ,fa!r ( all t are & are to be4#a ,b beh9d ?is sov]eign rul] metaphysical ab/raction plac$ a neut] ,brahma1 all-embrac+1 ! gr\nd ( all exi/5ce1 summ$ up 9 ?ree t]ms--,be+1 ,?\ght1 & ,bliss4 ,"h 0 ! ultimate ,self ( ! :ole univ]se2 & to "k ! id5tity ( ! human self ) ! ,absolute1 to be able to repeat ! my/]i\s words tat tvam asi1 t art ?\1 0 ! aim ( ! =e/-sages & ! highe/ atta9m5t ( holy insight4 #a ,s 9 ! e>ly ,buddhi/ texts describ+ ! popul> religion4 ,_m new =ms appe> 9 ^! docum5ts4 ,meantime ! social ord] 0 acquir+ ! fir/ =ms ( ca/e4 ,! prie/s & ! fight+ m51 ! p :o settl$ on ! l&s = pa/ure & tillage1 & ! tribes ( aborig9es :om !y dispossess$ & subdu$1 =m$ ! basis ( divisions :i* 7 gradually multipli$ ) extraord9>y complexity4 ,a religi\s au?ority 0 f\nd = ! :ole sy/em 9 ! tea*+s ( ! ,v$a1 & to conte/ its claims 0 to defy ! p[] :i* sl[ly spread ) subtle hold ?r\gh ! :ole p59sula4 ,by its side arose ! doctr9e ( ! ,de$ 7k>ma1 p4 #bag71 :i* expla9$ ! v>i$ conditions ( human life by ! pr9ciple t #fa a man is born into ! _w t he has made4 ,! lot ( ea* individual _h a moral mean+3 x 0 ! result ( previ\s conduct1 good or ill4 ,?is is ! conception embodi$ 9 ! ^w transmigration4 ,x pictures man z involv$ 9 a cont9u\s s]ies ( bir?s & dea?s1 & religion & philosophy und]took 9 _! sev]al ways to secure him a fav\rable de/9y h]eaft]1 or by v>i\s means ( div9e grace1 or /r5u\s self-discipl9e1 or pi\s contemplation1 to extricate him altoge!r f ! we>y r\nd ( ignorance & pa94 ,out ( ^! elem5ts1 a crude & ev]-v>y+ animism at ! bottom1 a highly ref9$ metaphysical pan!ism at ! top1 figures ( inc>nation & deliv]ance1 ! cultus ( ! dead1 ca/e1 & transmigration1 ! complex /r&s ( mod]n ,h9duism h be5 wov54 ,_m h be5 ! gr[?s ^u ! way4 ,! e>ly ,buddhi/ texts1 repres5t+ ! society ( ! ,middle ,c\ntry1 %[ already 9 ! fif? c5tury ,b4,c4 a surpris+ activity ( speculation1 busily engag$ 9 que/ion+ e receiv$ doctr9e ( religion & morals4 ,"s =ms held _! gr\nd = a few c5turies & !n disappe>$4 ,"o religi\s community ( t date alone survives1 viz4 ! ,ja9s1 :o /ill numb] ab\t a million & a ?ird4 ,buddhism1 aft] s5d+ out its mission>ies into ,ceylon 9 ! s\? & ,*9a 9 ! nor?1 0 driv5 f its anci5t seats1 & #fb only "s #cjj1jjj hold its cre$ 9 ,india itself4 ,9 ,burma1 h[ev]1 x numb]s betwe5 t5 & elev5 million lay adh]5ts1 & 9 ! adjac5t k+dom ( ,siam x has #ac1jjj temples1 & m ?an #ic1jjj m5dicants h tak5 its v[s4 ,b ,h9duism /ill lives on ) a m>vell\s & self-r5ew+ p[]4 ,two great div9e figures h be5 set beside ! orig9al creative ,brahma1 repres5tatives ( ! =ces t pres]ve & de/roy1 ,vi%nu & iva 7p4 #abh74 ,vi%nu succe$$ to ! place ( ! ,buddha2 & ,h9du religion gave prom95ce 9 him to ! conception ( a ,div9e ,p]son :o out ( love = man assum$ human %ape to conqu] evil & e/abli% tru?4 ,! wor%ip ( iva has be5 c>ri$ ev]y:]e by ! ,brahmans2 if he de/roys1 he also reproduces2 he1 too1 appe>s to bless & help1 & ! ,tamil poets ( ,s\? ,india 9 ! e>ly ,middle ,ages sang 8 praises 9 hymns t /ill fe$ ! piety ( ! p4 ,aga9 & aga9 re=m+ tea*]s h initiat$ movem5ts on behalf ( spiritual religion4 ,_! foll[]s h multipli$ & brok5 up into sects1 b /ill rema9 )9 ! g5]al area ( ! ance/ral fai?1 :i* n[ embraces consid]ably m ?an #bjj million s\ls4 ,! disciples ( ,nnak 7#adfi-aech71 h[ev]1 kn[n z ,skhs1 =m$ into a semi-milit>y organisation by ! ,guru ,gob9d ! ,lion 7#afge-agjh71 reta9 _! religi\s indep5d5ce1 #fc t\*+ ,h9duism on "o side & ,mohamm$anism on ! o!r4 ,!y numb] at ! pres5t day m ?an two millions1 & are f\nd almo/ exclusively 9 ! ,punjab4 ,*9a1 l ,india1 illu/rates ! pr9ciple ( religi\s cont9uity4 ,its e>lie/ hi/oric date is fix$ by an eclipse 9 #ggf ,b4,c42 & ! traditions ( its dyna/ies /ret* m ?an a ?\s& ye>s beyond4 ,! anci5t religion depict$ 9 ! books kn[n z ! ,%u & ! ,% ,k+s1 :i* ,confucius 7#eej-dgh ,b4,c47 0 suppos$ to h edit$ out ( mu* old] docum5ts1 re/$ ^u ! solemn ord] ( ! liv+ ,heav5 & ,e>?1 ) multitud9\s ranks ( associat$ spirits1 & ! g5]ations ( ! dead4 ,?is has rema9$ ! =mal basis ( ! national religion 7p4 #ig74 ,mean:ile ! e?ical say+s ( ,confucius acquir$ extraord9>y asc5d5cy4 ,!y =m$ ! *ief elem5t 9 ! national education1 & suppli$ ! ideals ( popul> culture4 ,c>ri$ into ,japan 9 ! six? c5tury ( our era1 !y fill$ a gap 9 ! old ,japanese tea*+1 :i* we "k by ! "n ( ,%9-,to or ,spirits' way4 ,confucius himself became ! object ( g5]al commemorative homage2 & annual c]emonies are /ill celebrat$ 9 8 hon\r ) great spl5d\r 9 ! ,confucian temples :i* adorn e city )9 ! empire above a c]ta9 rank4#b #b ,^! are at pres5t 9 dang]1 l o!r public =ms ( ,*9ese ,/ate ,religion1 ( be+ rudely aboli%$4 #fd ,9 ! popul> religion demonology & magic play a con/ant "p1 & num]\s gr[?s out ( ! wor%ip ( ance/ors provide ev] fre% additions to ! high] ranks ( spirits4 ,^! are regulat$ by decrees ( ! ,bo>d ( ,rites1 "o ( ! mo/ anci5t religi\s in/itutions 9 ,*9a4 ,! _s ( a dep>t$ gov]nor1 p]haps two c5turies ago1 is believ$ to h appe>$ 9 "t ( flood1 & by 8 b5efic5t influ5ce dang]s h be5 av]t$4 ,memorials are s5t up to ,pek+ by ! local au?orities1 & aft] repeat$ manife/ations div9e hon\rs are aw>d$4 ,b5ea? ^! augu/ p]sonages are ! spirits :i* preside ov] ! trades & pr(essions1 ov] ! p>ts ( a h\se--! door1 ! b$1 or ! kit*5 range--ov] ! bre$+ ( dome/ic animals1 & a l>ge v>iety ( occupations1 to say no?+ ( m$ic9e & disease1 ! limbs ( ! body1 & ! />s4 ,!y are analog\s to ! ,kami1 ! equival5t p[]s 9 ,japan 7p4 #ia72 & !y are n )\t p>allel 9 religions fur!r we/4 ,half a c5tury be=e ,confucius1 9 #fjd1 0 born ano!r sage1 kn[n 9 hi/ory z ,lao ,tsze4 ,fragm5ts ( 8 tea*+ are embodi$ 9 a small book ( aphorisms1 conc]n$ ) ! doctr9e ( ! ,tao1 ! way1 ! pa?1 or c\rse4 ,9 nature ?is correspond$ to ! ord]$ r\nd ( ! seasons1 & ! regul>ities :i* we call laws4 ,9 man x might be se5 9 ! l9e ( "r #fe conduct1 & ! inn] pr9ciples :i* po9t$ to x4 ,on ?is conception1 :i* 0 mu* old] ?an ,lao ,tsze himself1 a k9d ( metaphysical my/icism 0 re>$ by lat] disciples1 n )\t aff9ities ) "s aspects ( ! ,brahmanical philosophy4 ,!y h be5 expla9$ by sugge/ions ( travel & contact :i* m c>eful /udy _c ju/ify4 ,! religion ( ! ,tao 7:5ce ! "n ,taoism7 c\ld nev] h be5 popul> _h x n become /rangely entangl$ ) al*emy & trans=m$ "u ! influ5ce ( its lat] rival1 ,buddhism1 f :i* x d]iv$ mu* bo? 9 ritual1 9 e?ics1 & 9 doctr9e4 ,! /atem5ts ab\t ! appe>ance ( ,buddhi/ tea*]s & ,buddhi/ books 9 ,*9a be=e our era h be5 mu* disput$3 ! fir/ tru/wor?y record relates t 9 ! ye> ,a4,d4 #fe1 a deputation ( eighte5 p]sons 0 s5t to ,khotan to make inquiries1 & !y return$ two ye>s lat] ) books & images & a tea*]4 ,a second tea*] arriv$ %ortly aft]1 a temple 0 built at ! imp]ial capital1 ,lo-,yang1 & ! labori\s "w ( translation 0 begun4 ,a /ream ( mission>ies1 ,h9dus1 ,p>?ians1 ,huns1 sl[ly fl[$ into ! ,fl[]y ,l&1 mov$1 says ! *ronicl]1 by ! desire to conv]t ! _w4 ,aft] a :ile ! ,*9ese /ud5ts s\ght ! holy places 9 ,india1 & le>n$ ,sanskrit at ! great ,buddhi/ univ]sity at ,nal&a1 ne> ,buddha #ff ,gaya4 ,va/ collections ( sacr$ lit]ature 7 ga!r$4 ,! fir/ ,*9ese catalogue1 dat$ ,a4,d4 #ebj1 enum]ates #b1bac di/9ct works4 ,twelve successive revisions 7 made "u imp]ial ord]1 & to ! la/1 9 #agcg1 ! ,emp]or himself1 foll[+ ! example ( "s ( 8 pr$ecessors1 contribut$ a preface4 ,oppos$ aga9 & aga9 by ! ,confucian lit]ati1 its temples de/roy$1 its religi\s h\ses suppress$1 its monks & nuns driv5 back into ! _w1 ,buddhism has /ill liv$ on4 ,x has creat$ impressive devotions1 & g5]at$ num]\s sects4 ,x has spread ?r\gh ,corea1 ,mongolia1 & ,japan2 on ! we/ x is plant$ 9 ,tibet4 ,x has ex]cis$ imm5se influ5ce on ,*9ese culture2 ar*itecture1 art & lett]s be+ all deeply indebt$ to x4 ,9 num]ical e/imates ( diff]5t religions common 9 ! la/ c5tury ,buddhism always head$ ! li/1 = ! :ole population ( ,*9a--vaguely reckon$ at #djj1jjj1jjj--0 includ$ 9 its fold4 ,su* e/imates are no long] tru/wor?y4#c ,! ance/ral cultus ( ! dead "u ! %elt] ( ,confucianism1 ! rites ( ,taoi/ & ( ,buddhi/ prie/s1 are /rangely bl5d$4 ,! incid5ts ( life f bir? to dea? are nev] complet$ )\t help f "o or o!r ( ! two fai?s once rivals1 & n[ #fg s curi\sly int]tw9$4 ,z e>ly z ! six? c5tury a fam\s ,buddhi/ s*ol> ,fu ,hhi 0 ask$ by ! ,emp]or ,wu-ti if he 0 a ,buddhi/1 & he po9t$ to 8 ,taoi/ cap4 ,are y a ,taoi/8 he %[$ 8 ,confucian %oes4 ,are y a ,confucian8 he wore a ,buddhi/ sc>f4 ,:5 ! ,abb ,hue made 8 fam\s j\rney two g5]ations ago1 he obs]v$ t :5 /rang]s met1 polit5ess requir$ t ea* %\ld ask 8 neighb\r1 ,to :at sublime religion d y belong8 ,! fir/ might be a ,confucian1 ! second a ,taoi/1 ! ?ird a disciple ( ! ,buddha4 ,ea* w\ld !n beg9 to comm5d ! religion n 8 own1 & !y w\ld conclude by say+1 ,religions are _m1 reason is "o1 we are all bro!rs4 ,x 0 ! maxim ( ,lu ,%un ,yang 7a di/+ui%$ ,buddhi/7 c5turies ago t ! tea*+ ( ! sects is n diff]5t4 ,! l>ge-he>t$ man reg>ds !m z embody+ ! same tru?s4 ,! n>r[-m9d$ man obs]ves only _! diff]5ces4 #c ,! late/ (ficial e/imate1 ,febru>y #aiaa1 bas$ on a reckon+ ( families1 gives #cab1djj1eij = ! total ,*9ese p4 ,yet ano!r great religion1 ! late/ born among ! high] fai?s ( ! _w1 has e/abli%$ itself 9 bo? ,india & ,*9a4 ,! fir/ ,mohamm$an invasion ( ,india took place 9 ,a4,d4 #ffd4 ,! foll[]s ( ! prophet are n[ reckon$ at m ?an #ff millions4 ,9 #fbh ,mohamm$ himself s5t 8 uncle to ,*9a ) pres5ts to ! ,emp]or4 ,he travell$ by sea to ,canton1 :]e ! fir/ mosque 0 aft]w>ds built4 #fh ,good obs]v]s numb] ! ,mohamm$ans 9 ,*9a to-day at #cj millions1 mo/ly 9 ! nor? & we/2 & x is suppos$ t !re are ab\t z _m m 9 ! ,malay ,ar*ipelago4 ,9 ,africa1 especially among ! negroes ( ! we/1 _! numb]s h increas$ enorm\sly 9 ! la/ c5tury1 & "s two-fif?s ( ! multitud9\s peoples ( ! ,d>k ,cont95t1 #hj millions out ( #bjj1 are believ$ to live 9 ! ob$i5ce ( ,islam4 ,islam1 resignation or submission to ! w ( ,god1 0 ! "n giv5 to 8 religion by ! prophet himself1 :o di$ 9 ,a4,d4 #fcb4 ,b 9 ! h&s ( 8 fir/ foll[]s submission 0 no passive virtue4 ,tradition ascrib$ to him ! idea ( address+ all kn[n sov]eigns1 & promis+ !m safety if !y accept$ ! fai?4 ,8 successors1 !re=e1 conceiv$ t ! fulfilm5t ( ,allah's w dem&$ a resolute ef=t to make kn[n ! new revelation4 ,a fi]ce bur/ ( mission>y ef=t c>ri$ ! ,moslem armies f> & wide4 ,9 ! ye> ( ,mohamm$'s dea? !y attack$ ,p]sia & ,syria2 a few ye>s lat] !y invad$ ,egypt4 ,)9 ! fir/ c5tury !y _h ent]$ ,india1 & _h swept ?r\gh nor? ,africa into ,spa94 ,b !y _h twice be5 oblig$ to retreat f ,con/ant9ople1 & 9 #gcb !y 7 defeat$ on ! ,loire by ,*>les ,m>tel ne> ,t\rs1 & =c$ to retire beh9d ! ,pyr5ees4 ,) ! same a/oni%+ en]gy !y #fi creat$ c5tres ( culture f ,baghdad to ,cordova4 ,?r\gh ,syriac v]sions ( ,ari/otle's works ,arabian tea*]s c>ri$ ,greek philosophy into ,we/]n ,europe :5 ! light ( anci5t le>n+ _h gr[n dim4 ,! contact ) new ?\ght /imulat$ !ological discussion1 & ! ,moslem _h to ju/ify himself aga9/ ! ,*ri/ian1 ! ,zoroa/rian1 ! ,mani*an & ! ,buddhi/4 ,above ! simple ritual dem&s ( ! prophet1 ! recital ( ! cre$--,!re is no god b ,god 7,allah71 ,mohamm$ is ! apo/le ( ,god--! obs]vance ( pray] five times daily1 ! annual fa/ 9 ! mon? ( ,ramadhn1 ! be/[al ( alms1 & ! pilgrimage to ,mecca1 arose ! debates ( ! s*ools & ! divisions ( sects4 ,! nature ( ! div9e attributes1 & _! relation to ! be+ or ess5ce ( ! ,deity1 ! problems ( pr$e/9ation & free w1 ( reason & revelation1 excit$ eag] int]e/4 ,beside ! ,koran va/ numb]s ( traditions conc]n+ religi\s life & practice 7 gradually put 9 circulation1 & 9 ! ?ird c5tury aft] ,mohamm$'s dea? !y 7 r$uc$ to writ+ 9 six great collections4 ,to ^! s\rces ( tru? & rules ( conduct ! juri/s & !ologians add$ two o!rs3 agreem5t or univ]sal cons5t1 :]e beliefs & practices are g5]ally receiv$ ?\gh n specially sanction$ by ! ,koran or tradition2 & analogy1 by :i* a doctr9e or usage may be accept$ z valid because #gj ( its resemblance to some?+ legitimat$ by revelation4 ,l ! high] religions ( ,india1 l ,judaism 9 its long & *equ]$ c>e] :e!r 9 ,pale/9e or 9 ! ,disp]sion1 l ! univ]sal religions ( ,buddhism & ,*ri/ianity1 ,mohamm$anism has kn[n h[ to accommodate itself to v diff]5t levels ( culture4 ,9 ! ,arabian des]ts mu* ( ! e>li] animism /ill rema9s4 ,x is n rudely expell$ ei!r at ! pres5t day z ,islam advances ?r\gh ,africa4 ,o!r impulses h work$ 9 diff]5t directions4 ,!re are religi\s ord]s & m5dicant ascetics4 ,!re are my/ical s*ools ( ref9$ spirituality1 to :i* ! influ5ces ( ,neo-platonism1 ( ,*ri/ianity1 & ,buddhism1 h all contribut$4 ,sfiism 7z ?is type ( ?\ght is call$7 0 f$ f v>i\s s\rces1 & has assum$ diff]5t =ms 9 diff]5t c\ntries1 b its be/-kn[n lit]>y products came f ! great poets ( ,p]sia4 ,f t subtle race issues ! mo/ rem>kable movem5t :i* mod]n ,mohamm$anism has produc$4 ,9 #ahdd a "y man n tw5ty-five ye>s ( age1 nam$ ,ali ,mohamm$1 ( ,%iraz1 appe>$ "u ! title ( ! ,bab or ,gate4 ,disciples ga!r$ r\nd him1 & ! movem5t 0 n *eck$ by 8 arre/1 8 imprisonm5t = ne>ly six ye>s1 & 8 f9al execution 9 #ahej4 ,?irte5 ye>s lat] "o ( 8 disciples nam$ ,bah-ullah1 ,spl5d\r ( ,god1 ann\nc$ #ga himself z ,he :om ,god %all manife/1 ^: adv5t ! ,bab _h =etold4 ,exil$ to ,acre1 he di$ 9 #ahib1 & 0 succe$$ 9 ! lead]%ip by 8 son ,abbas ,ef5di4 ,! new fai? decl>$ t !re 0 no f9ality 9 revelation1 & :ile recognis+ ! ,koran z a product ( pa/ revelation1 claim$ to embody a new manife/ation ( ! div9e ,unity4 ,c>ri$ to ,*icago 9 #ahic by a ,bb m]*ant1 x succe$$ 9 e/abli%+ itself 9 ! ,unit$ ,/ates2 & its mission>ies are w9n+ new adh]5ts 9 ,india4 ,x1 too1 claims to be a univ]sal tea*+2 x has already its noble army ( m>tyrs & its holy books2 has ,p]sia1 9 ! mid/ ( h] mis]ies1 giv5 bir? to a religion :i* w g r\nd ! _w8 #gb ,,*apt] ,,iii ,,religion ,,9 ,,! ,,l[] ,,culture ,religion pres5ts itself 9 its mo/ obvi\s =m z a mode ( activity4 ,x is se5 9 "s k9d ( behavi\r2 x prompts a p>ticul> sort ( conduct4 ,beh9d ! cu/oms & rites :i* are its visible sign lie c]ta9 ?\ghts & feel+s1 (t5 dim1 indi/9ct1 obscure4 ,9 ! totality ( its beliefs1 emotions1 & in/itutions1 x is z mu* ! product ( ! human _s z poetry1 or art1 sci5ce1 morals1 & law4 ,x w !re=e always be> "s k9d ( relation to ! g5]al circum/ances ( ! social developm5t to :i* x belongs4 ,! int]pretation ( ! surr\nd+ sc5e :i* is impli$ 9 its intellectual outlook w v>y ) ! elem5ts ( ! sc5e itself4 ,b ! limits ( v>iation are mu* small] ?an might be expect$4 ,! que/ions :y & h[ may be answ]$ v diff]5tly "u ! ,equator & )9 ! ,arctic zone1 b !y are ! same que/ions1 & spr+ f common impulses ( ?\ght4 ,moreov]1 :ile race1 climate1 & economic conditions may all v>y1 x happ5s to all m5 to be born #gc & to die4 ,! family mu/ be ma9ta9$1 *ildr5 mu/ be re>$1 food mu/ be procur$1 ! tribal gr\p mu/ pres]ve its /ability &1 if possible1 increase4 ,!re are univ]sal elem5ts 9 human life all ov] ! globe2 & ! manife/ations ( religion f\nd$ ^u !m exhibit 9 consequ5ce m>k$ resemblances f l& to l&4 ,religion always implies "s k9d ( want4 ,! "y husb& wants male *ildr51 ! hunt] game1 ! w>rior victory1 ! div9] ! k ( secrets1 ! sa9t hol9ess4 ,! wants may be crude or ref9$1 ! satisfaction ( a physical appetite1 protection aga9/ "s anticipat$ dang]1 ! realisation ( an exalt$ spiritual fell[%ip4 ,b religion sugge/s t !re is "s ,p[] capable ( satisfy+ ^! wants1 & und]takes to provide ! means = sett+ man 9 prop] relations ) x4 ,all r\nd him are ! objects & =ces ( ! visible _w4 ,he le>ns by degrees t "s help him to gratify 8 desires1 & o!rs h9d] !m4 ,!re are _m ?+s t he _c und]/&1 & "s ( :i* he dimly feels t he mu/ n presume to try3 he is only consci\s t[>ds !m ( a /range wond] & awe2 !y are uncanny2 he _c br+ !m into 8 exp]i5ce2 he mu/ n m$dle ) !m1 he mu/ keep away4 ,b o!r ?+s are m k9dly1 & fulfil 8 hopes4 ,out ( su* vague consci\sness he gradually frames a work+ me?od4 ,"s sort #gd ( !ory is at l5g? e/abli%$ aft] _m trials1 conc]n+ :at mu/ be done to obta9 :at he seeks4 ,! l9e ( 8 action is det]m9$ 9 "p by ! ideas & expectations :i* h sl[ly em]g$ out ( 8 endeav\rs to get into fruitful connection ) ! p[]s by :i* he is encompass$4 ,?is is ! elem5t ( belief1 :i* lies beh9d religion prop]1 & supplies ! soil 9 :i* religi\s feel+ & action g]m9ate & gr[4 ,:at1 !n1 is ! k9d ( belief :i*1 9 ! sph]e ( ! l[] culture1 makes religion possible8 ,x is pla9 at once t no records rema9 ( :at is /ill sometimes call$ primitive religion4 ,ev5 tribes t seem to be liv+ 9 ! ,/one ,age h z long a pa/ beh9d !m z any ,european ( light & lead+4 ,:atev] ! beliefs may be t belong to any giv5 /age ( social culture1 !y are n new inv5tions1 !y dep5d on immemorial tradition4 ,& !y are n1 z n[ *]i%$1 ! results ( individual rese>* or reflection4 ,!y are held 9 common by all ! memb]s ( ! tribe1 s t !y h a k9d ( collective =ce4 ,no d\bt 9 ! long process ( _! =mation & transmission modifications may h be5 introduc$1 z "s eld]1 %rewd] ?an 8 fell[s1 gave new emphasis to "s lead+ idea1 or sugge/$ ! adoption ( "s fre% action4 ,trace !m back into ! dim realm ( conjecture1 & "s m9d #ge a little m obs]vant or ready ?an 8 comrades mu/ h />t$ ! fir/ explanation1 "s w a little m adv5tur\s mu/ h made ! fir/ exp]im5ts 9 conduct4 ,?\ghts d n issue f a collective consci\sness2 !y be> ! /amp ( p]sonality1 !y are n begott5 by ab/ractions1 & e fre% developm5t />ts f a s+le bra94 ,b ! uni=mity ( exp]i5ce )9 ! gr\p gives enorm\s weight to ! wisdom ( ! pa/2 & con/itutes a sanction :i* only "s grave %ock c *ange or ov]?r[4 ,) religion is con/antly associat$1 bo? 9 hi/orical record & 9 ! l[] =ms ( pres5t-day practice1 ano!r k9d ( activity kn[n z ,magic4 ,! relation betwe5 !m has be5 v>i\sly int]pret$4 ,! mod]n an?ropologi/1 ,dr4 ,fraz]1 f9ds himself 9 unexpect$ agreem5t ) ! philosoph] ,hegel 9 suppos+ t magic 0 ! fir/ to appe> ^u ! sc5e4 ,x is repres5t$ z a k9d ( primitive sci5ce1 f\nd$ on c]ta9 elem5t>y axioms1 su* z t l produces l1 or t ?+s once 9 contact ) ea* o!r w cont9ue to act ^u ea* o!r :5 ! contact is brok54 ,! ,c5tral ,au/ralian p]=ms elaborate c]emonies to /imulate ! multiplication ( ! totem :i* provides ! supply ( food = 8 tribe4 ,suppose x is ! wit*etty grub4 ,a k9d ( pantomime is p]=m$ repres5t+ ! em]g5ce ( ! #gf fully-develop$ insect out ( ! *rysalis1 typifi$ by a long1 n>r[ /ructure made ( b\ghs4 ,! totem m5 sit inside & *ant rude songs1 & !n crawl out s++ ( ! insect com+ =?4 ,"o ( ! commone/ illu/rations is ! attempt to compass ! dea? ( an enemy by injur+ or de/roy+ an image or figure suppos$ to correspond to him4 ,su* images 7 made 9 anci5t ,babylonia1 ,egypt1 ,greece1 & ,rome4 ,"o ,nor? ,am]ican ,indian w draw a figure ( 8 adv]s>y 9 ! s&1 or 9 a%es1 & prick x ) a %>p /ick4 ,ano!r w make a wood5 image1 & ins]t a ne$le into ! head or ! he>t4 ,clay is us$ = ! purpose by ! ,african ,matabele1 wax 9 ,arabia1 ! gueld] rose 9 ,japan1 mat]ials ( all k9ds 9 ,india4 ,9 ,scotl& ! corp *re1 z x 0 call$1 0 a clay body1 :i* 0 /uck full ( p9s1 nails1 & brok5 bits ( glass1 & set 9 a runn+ /ream ) its head to ! curr5t2 a mod]n specim5 f ,inv]ness-%ire may be se5 9 ! ,pitt ,riv]s ,museum 9 ,ox=d4 ,is all ?is really z ,dr4 ,fraz] supposes1 prior to ! bir? ( religion1 & does man only turn to ! propitiation ( sup]ior p[]s :5 he _c get :at he wants ?r\gh magic8 ,( t process no evid5ce c be (f]$4 ,! ess5ce ( magic lies 9 "s k9d ( compulsion or con/ra9t4 ,?r\gh ! prop] spell1 or ?r\gh ! w ( ! magician1 #gg a control is ex]t$ :i* produces ! desir$ result4 ,! p[] :i* is ?us claim$ implies an attitude :olly unlike t ( religion4 ,into t attitude !re ent] elem5ts ( wond] & submission 9 ! pres5ce ( en]gies :i* man _c ma/]1 ?\gh he desires to get !m on 8 side4 ,b no obs]v] 0 at h& to wat* ! fir/ processes ( feel+ & ?\ght :i* ! int]action ( man & 8 environm5t produc$4 ,! crude/ =ms ( religion :i* we actually "k1 meet u 9 tribes :i* h possess$ !m f an unkn[n pa/4 ,"h religion has a social "* b9d+ ! memb]s ( a gr\p toge!r1 & t5d+ to ma9ta9 c]ta9 uni=mities ( conduct & "*4 ,ov] aga9/ x /&s ! antisocial "* ( magic1 at any rate :5 direct$ aga9/ individuals4 ,along ?is l9e x is urg$ t magic & religion h bo? issu$ out ( common conditions4 ,9 ! _w ar\nd all sorts ( ev5ts are cont9ually happ5+4 ,man1 9 ! mid/ ( !m1 moves to & fro impulsively among v>i\s objects & ag5cies4 ,out ( ^! arise v>i\s reactions = self-ma9t5ance1 = protection & def5ce4 ,c]ta9 acts t5d to e/abli% !mselves z successful2 !y make = security & welf>e4 ,at fir/ man's ef=ts h no def9ite direction2 b "s are f\nd effective1 o!rs are futile1 & att5tion is conc5trat$ on ^? t produce satisfactory results4 ,aft] #gh _m trials c]ta9 beliefs1 c]ta9 processes1 c]ta9 p]sons1 gradually /& out above ! re/1 & ?r\gh !m relations ( advantage are e/abli%$ ) ! environ+ p[]s4 ,9 su* exp]i5ces lie ! roots ( bo? religion & magic4 ,9 _! e>lie/ =ms !y may be z difficult to discrim9ate z ! simple/ types ( animal & vegetable life4 ,if x be ask$ :at di/+ui%es !m outw>dly1 :5 bo? are transmitt$ by tradition1 bo? re/ ^u cu/om1 x may be answ]$ t religion is conc]n$ ) :at t5ds to ! /ability ( ! community4 ,its int]e/s are ^? ( ! gr\p4 ,x supplies ! bond ( unit$ action = clan or tribe or p4 ,x is pre-em95tly social2 x expresses itself 9 c]emonies1 fea/s1 & rites 9 :i* all c jo91 or 9 comm&s :i* all c obey4 ,ev5 ! ,au/ralians1 s poor 9 elem5ts ( wor%ip1 h tribal laws :i* h be5 imp>t$ to !m f on high 7,*ap4 ,,vii74 ,ov] aga9/ ! community /&s ! individual1 object ( all k9ds ( jeal\sies & enmities4 ,all sorts ( antisocial arts may be practis$ = 8 de/ruction4 ,! po9t+-/ick ( ,au/ralia provides a common magical weapon4 ,x is c>ri$ away into a lonely spot 9 ! bu%1 & ! int5d+ us] plants x 9 ! gr\nd1 cr\*es d[n ov] x1 & mutt]s a curse aga9/ ! object ( 8 hatr$3 ,may y\r he>t be r5t asund]1 may y\r backbone be split op56 ,!n #gi "o ev5+1 z ! m5 sit r\nd ! campfire 9 ! d>k1 he creeps up /eal?ily beh9d 8 enemy1 /oops d[n ) 8 back to ! camp1 po9ts ! /ick ov] 8 %\ld]1 & mutt]s ! curse aga94 ,a little :ile aft]1 unless sav$ by a m p[]ful magic1 ! victim sick5s & dies4 ,( c\rse magic may also be us$ = ! b5efit ( ! individual1 & ! practice ( exorcism = ! cure ( diseases caus$ ?r\gh possession by evil spirits long f\nd %elt] 9 "s bran*es ( ! ,*ri/ian ,*ur*4 ,! k9%ip betwe5 ,magic & ,religion is cle>ly m>k$ :5 ! prie/ takes ! place ( ! devil-danc] or ! m$ic9e man4 ,yet !y are on diff]5t planes2 religion is prescrib$ & (ficial1 & dem&s specific s]vices2 magic falls into ! backgr\nd1 x becomes a secret1 p]haps a =bidd51 art4 ,nev]!less1 betwe5 religion & antisocial magic lies a l>ge gr\p ( rites1 ess5tially magical 9 "*1 l ! ,nor? ,am]ican ,indian ra9-dances or ! totem-c]emonies ( ! ,arunta 9 ,c5tral ,au/ralia1 design$ = ! g5]al welf>e4 ,ev5 9 mu* high] cultures ! spell frequ5tly m+les ) ! pray]1 & c]emonies ( sacrifice c>ry ) !m elem5ts ( compulsion or con/ra9t4 ,:at traces1 !n1 d ! phases ( religion 9 ! l[] culture exhibit ( a view ( ! _w & its p[]s out ( :i* ^! div]g+ l9es ( practice might em]ge8 #hj ,9 widely diff]5t regions ( ! globe ! =ces t op]ate 9 unexpect$ ways1 or play ?r\gh ?+s beyond man's rea*1 or appe> 9 natural objects ( /rik+ "*--an animal1 a tree--are summ$ up 9 "s g5]al t]m ( my/]y & awe4 ,su* is ! ,melanesian t]m mana1 fir/ not$ by ,bi%op ,codr+ton1 common to a l>ge gr\p ( languages4 ,x implies "s sup]s5sual p[] or influ5ce2 x is n itself p]sonal1 ?\gh x may dwell 9 p]sons z 9 ?+s4 ,x is kn[n by ! results :i* reveal its work+4 ,y f9d a /one ( an unusual %ape2 x may resemble "s famili> object l a fruit2 y lay x at ! root ( ! correspond+ tree1 or y bury x 9 a yam-pat*2 an abundant crop foll[s2 cle>ly1 ! /one has mana4 ,x lives 9 ! song-words ( a spell2 x secures success 9 fight+1 p]haps ?r\gh ! too? ( "s fi]ce & p[]ful animal2 x imp>ts spe$ to ! canoe1 br+s fi% into ! net1 enables ! arr[ to inflict a mortal w\nd4 ,b ! ^w has a yet wid] range1 9 ! s5se ( p[]1 might1 influ5ce4 ,by x a p>5t c br+ a curse on a disob$i5t *ild1 a man :o possesses x c "w miracles2 x ev5 d5otes ! div9ity ( ! gods4 ,& s my/]i\s is ! :ole range ( ! inn] life1 t mana cov]s ?\ght1 desire1 feel+1 & affection2 & 9 ,hawaian x rea*es out to _s1 en]gy ( "*1 maje/y4 ,"h is an imm5se res]ve ( pot5cy p]vad+ #ha ! _w1 on :i* man may draw = good or ill4 ,among ! ,nor? ,am]ican ,indians simil> conceptions may be trac$4 ,! ,algonqu9 manit\ repres5ts a subtle prop]ty believ$ to exi/ ev]y:]e 9 nature1 ?\gh "s p]sons & objects possess m ( x ?an o!rs4 ,among ! ,si\x ! sun1 ! moon1 ! />s1 ?und]1 w9d1 are all wak&a4 ,s are c]ta9 trees & animals1 ! c$>1 ! snake1 ! grey elephant2 & my/]y-places l a p>ticul> lake 9 ,nor? ,dakota1 or "s peculi> rocks on ! ,yell[/one ,riv]4 ,! t]m c>ries ) x p[] & sacr$ness2 x belongs to :at is anci5t1 gr&1 & animate4 ,! ,iroquoian tribes designate ?is my/]i\s =ce or5da4 ,x expresses an incalculable en]gy1 manife/$ 9 rocks & /reams & tides2 9 plants & trees1 9 animals & man2 x belongs to ! e>? & its m\nta9s2 x brea!s 9 ! w9ds & is he>d 9 ! ?und]2 ! cl\ds move by x1 day & night foll[ ea* o!r ?r\gh x2 x dwells 9 sun1 moon1 & />s4 ,! %y bird or quadrup$ :i* x is difficult to sn>e or kill1 possesses x2 s does ! skilful hunt]2 x gives victory 9 int]tribal games ( skill1 & is ! secret =ce ( endurance or spe$ ( foot4 ,! prophet or ! soo?say] discloses ! future by its aid2 & :atev] is believ$ to h be5 in/rum5tal 9 accompli%+ "s purpose or obta9+ "s good1 f9ds 9 or5da ! s\rce ( its effectiv5ess4 #hb ,n dissimil> is ! conception ( mulungu among ! ,yaos1 ea/ ( ,lake ,nyassa4 ,! t]m is wide-spread ?r\gh ! ea/]n gr\p ( ,bantu tongues1 & is said to h ! mean+ ( ,old ,"o or ,great ,"o2 & 9 ?is s5se x has be5 employ$ z equival5t to ,god4 ,b we are expressly told t 9 its native use & =m x does n imply p]sonality4 ,etymologically x ranks ) ! leg1 arm1 he>t1 head1 ( ! human frame4 ,yet x d5otes r a /ate or prop]ty inh]+ 9 some?+1 l life or heal? 9 ! body1 ?an any s+le object4 ,x indicates a k9d ( sup]normal en]gy1 display$ 9 actual exp]i5ce1 b n to be detect$ by any physical s5se4 ,x is ! ag5t ( wond] & my/]y2 ! ra9b[ is mulungu2 & x sums up at once ! creative en]gy :i* made ! e>? & animals & man1 & ! p[]s :i* op]ate 9 human life4 ,at ! foot ( a tree 9 ! village c\rty>d1 :]e m5 sit & talk1 a small (f]+ ( fl\r or be] is plac$ on any di/9ctive occasion 9 ! communal life2 at a meal1 or on a j\rney at cross roads1 a little fl\r is set aside4 ,x is = ,mulungu2 sometimes dimly conceiv$ z a _s )92 sometimes reg>d$ z a univ]sal ag5cy 9 nature & affairs1 impalpable1 imp]sonal2 sometimes ris+ into di/9ctness z ,god4 ,su* t]ms are1 ( c\rse1 g5]alisations f _m sep>ate exp]i5ces4 ,out ( ?is s5se ( my/]y gr[ m def9ite ideas4 #hc ,! d>k & solemn =e/1 ! ru%+ riv]1 ! precipit\s rock1 ! l(ty cl\d-cr[n$ m\nta91 ! w9ds & /orms1 all manife/ a common p[]2#a x lives 9 ! snake or ! bull1 9 ! tig] or ! be>4 ,?is may be conceiv$ 9 a highly complex & ab/ract =m4 ,?us ! ,zuis ( ,mexico1 we are told1 suppose ! sun & moon1 ! />s1 ! sky1 ! e>? & sea1 ) all _! v>i\s *anges1 & all inanimate objects1 z well z plants1 animals1 & m51 to belong to "o great sy/em ( all-consci\s & int]relat$ life4 ,"o t]m includes !m all3 hi1 be+ or life4 ,) ! prefix 1 all1 ! :ole field ( nature is summ$ up z hi1 life or ! ,be+s4 ,?is compreh5sive t]m includes ! objects ( s5sible exp]i5ce reg>d$ z p]sonal exi/5ces1 & sup]s5sual be+s :o are kn[n z ,f9i%]s or ,mak]s ( ! pa?s ( life1 ! mo/ exalt$ ( all be+ designat$ ! ,hold] ( ! pa?s ( our lives4 ,s 9 ,annam life is reg>d$ z a univ]sal ph5om5on4 ,x belongs n only to m5 & animals & plants1 b to /ones & />s1 to e>?1 fire1 & w9d4 ,b x is se5 9 gr\ps & k9ds r ?an individuals1 & ! limits ( its =ms are n %>ply drawn2 x c pass ?r\gh _m trans=mations1 & possesses indef9ite possibilities ( *ange4 #hd ,su* conceptions h a long hi/ory beh9d !m4 #a ,m4 ,durkheim has rec5tly appli$ conceptions ( ! mana ord] to ! explanation ( totemism4 ,! poets ( ! anci5t ,v$ic hymns beheld ev]y?+ ar\nd !m full ( en]gy4 ,! names by :i* !y designat$ :at !y saw all d5ot$ action or ag5cy4 ,! swift fl[ ( ! /ream ga9$ x ! title ( ! runn]2 z x cut away ! banks or furr[$ its c\rse deep betwe5 ! rocks1 x 0 ! pl\gh]2 :5 x n\ri%$ ! fields x 0 ! "m2 :5 x m>k$ (f "o t]ritory f ano!r x 0 ! def5d] or protector4 ,s ! se]s address$ _! invocations to ! dawn or ! sun1 to ! w9ds & ! fire1 to ! riv] or ! m\nta91 to ! e>?-"m or ! sky-fa!r1 z liv+ p[]s1 capable ( respond+ to ! pray]s ( _! wor%ipp]s4 ,simil> en]gy dwelt 9 ! horse or ! c[1 ! bird ( om5 & ! gu>dian dog4 ,x 0 ev5 %>$ by ritual implem5ts su* z ! /ones by :i* ! sacr$ soma-juice 0 squeez$ out1 or by ! products ( human h&iwork1 ! w>-c>1 ! weapon1 ! drum1 & ! peaceful pl\gh4 ,at ! pres5t day ! ,batak 9 ! nor?-we/ ( ,sumatra int]pret ! _w ab\t !m 9 t]ms ( a s\l-/uff or life-p[] call$ tondi4 ,a va/ res]voir ( ?is exi/s 9 ! _w above1 & fl[s d[n ^u m5 & animals & plants4 ,! bigge/ animal1 l ! tig]1 ! mo/ important ( plants1 l rice 7*ief s\rce ( food71 h mo/ #he tondi1 b x is n conf9$ to liv+ ?+s2 ! smi? attributes x to 8 iron1 ! fi%]man to 8 boat1 ! till] ( ! gr\nd to 8 hoe1 ! h\sehold] to 8 he>? & home4 ,b a fur!r analysis is beg9n+4 ,:at is ! relation ( a man's tondi to himself8 ,:5 he dies1 x passes into "s fre% organism4 ,b ! re/ ( him1 8 %ad[1 8 d\ble1 or 8 self1 becomes a begu4 ,9 life1 x is ! body t ?9ks & feels1 t fe>s & hopes & wills1 ?\gh ! pres5ce ( ! tondi supplies ! ne$ful en]gy4 ,b ! tondi also has ! functions ( consci\sness1 = x c g away 9 dreams & meet ! begus ( p>5ts & ance/ors4 ,& ! appreh5sion t x may dep>t begets rev]5ce & ev5 (f]+s to ! tondi1 r ?an to di/ant gods = :om man c feel nei!r fe> nor love4 ,we t\* "h ano!r root ( religi\s belief1 :i* produces gr[?s s wide-spread+ t "s int]pret]s br+ ! :ole range ( objects ( wor%ip )9 _! %ade4 ,h[1 aft] all1 does man expla9 himself to himself8 ,at fir/ he does n ?9k ab\t ?9k+4 ,su* words z he uses are vague & ela/ic1 l ! ,polynesian mana1 :i* cov]s a multitude ( facts )\t & )94 ,only ?r\gh long dim processes does any idea correspond+ to our conception ( p]sonality come into 8 consci\sness4 ,he is z confus$ ab\t ! objects r\nd him z he is ab\t himself4 #hf ,yet he has "s sort ( initiative4 ,:5ce comes x8 ,little by little a v>iety ( exp]i5ces =ce on him ! belief t beside ! body & its limbs he possesses some?+ :i* he _c ord9>ily see1 b :i* is ess5tial to 8 activity4 ,he falls asleep1 & lies /ill ^u ! gr\nd2 he wakes1 full ( remembrance ( adv5ture1 ! localities :i* he has visit$1 ! animals t he has hunt$1 ! dead k9sm5 :om he has met4 ,! ,au/ralians expla9 _! dreams by ! supposition t ! yambo1 ! mrup1 or ! boolabong1 c quit ! body & return4 ,i ask$ "o ( ! ,kurnai 7( ,gippsl&71 relates ,mr4 ,h[itt1 :e!r he really ?\ght 8 yambo c\ld g out dur+ sleep4 ,x mu/ be s1 0 ! answ]1 = :5 ,i sleep1 ,i g to di/ant places1 ,i see di/ant p1 ,i ev5 see & speak ) ^? t are dead4 ,! great apo/le ( ! ,ea/ 9 ! sixte5? c5tury1 ! devot$ ,francis ,xavi]1 wrote home f ,india to ! ,society ( ,jesus 9 ,europe-- ,i f9d t ! argum5ts :i* are to conv9ce ^! ignorant p mu/ be by no means subtle1 su* z ^? :i* are f\nd 9 ! books ( le>n$ s*oolm51 b su* z _! m9ds c und]/&4 ,!y ask$ me aga9 & aga9 h[ ! s\l ( a dy+ p]son goes out ( ! body1 h[ x 01 :e!r x 0 z happ5s to u 9 dreams1 :5 we seem to be conv]s+ ) our #hg fri5ds & acqua9tances4 ,ah1 h[ (t5 ?is happ5s to me1 de>e/ bre?r51 :5 ,i dream ( y6 ,0 ?is because ! s\l !n leaves ! body8 ,?is explanation is f\nd all r\nd ! globe4 ,_m o!r exp]i5ces confirm ! impression ( "s k9d ( dual exi/5ce4 ,! %ad[ or %ade :i* foll[s a man repeats 8 movem5ts1 & appe>s z a sort ( d\ble4 ,x is ev5 widely believ$ 9 ! face ( ! simple/ evid5ce t a dead body ca/s no %ad[ 7( c\rse1 z x lies ^u ! gr\nd ! %ad[ may almo/ disappe>74 ,y\r reflection 9 riv]1 pool1 or lake1 actually reproduces y\r col\r z well z y\r =m3 bew>e le/ a crocodile seizes x & drags y 94 ,f anci5t times d[n to ,%elley & ,walt ,:itman1 poetry has designat$ ,sleep & ,dea? z bro!rs2 9 dea? t :i* 0 tempor>ily abs5t 9 sleep has gone away = good4 ,x may h ru%$ out ) ! blood f a gap+ w\nd2 x may h quietly dep>t$ ) ! la/ fa9t brea?4 ,s x may be summon$ back1 z 9 ,*9ese cu/om1 on ! h\setop1 9 ! g>d5 or ! field4 ,gho/ly s\nds may be he>d 9 ! =e/1 among ! rocks1 borne along ! w9d2 ! clairvoyant may disc]n dimly /range faces1 vani%$ =ms2 ! dead c sometimes make !mselves se5 9 _! old haunts2 #hh ! _w is full ( unexpect$ indications ( pres5ces beyond our s5se4 ,su* pres5ces are gr\p$1 = ! mod]n /ud5t1 "u ! g5]al title spirits4 ,b ! explanations :i* lead to ^! beliefs are n conc]n$ ) human be+s only4 ,animals %>e 9 ! incid5ts ( life & dea?2 plants1 ev51 gr[ & blossom & decay2 & animals1 plants1 & inanimate objects ( all sorts may be se5 9 dreams4 ,h5ce ! analysis :i* is appli$ to man c be readily ext5d$2 & ano!r _w is call$ into exi/5ce1 /rangely bl5d$ ) ?is1 a realm ( immat]ial c\nt]p>ts & impalpable =ces4 ,a ,fiji native1 plac$ be=e a mirror1 recognis+ himself & object aft] object1 :isp]$ s(tly1 ,n[ ,i c see into ! _w ( spirits4 ,) ! help ( ?is elem5t>y philosophy a va/ ma*9]y ( causation is always at h& = expla9+ unt[>d ev5ts4 ,! ,t%i-speak+ negro on ! ,we/ ,coa/ ( ,africa has inside him a k9d ( life-p[] nam$ kra4 ,x exi/$ long be=e 8 bir?1 = x s]v$ 9 ! same capacity a :ole s]ies ( pr$ecessors2 & x w cont9ue its c>e] aft] 8 dea?1 :5 ! man himself becomes a srahman or gho/4 ,! adjo9+ ,ga-speak+ tribes modify ! kra into two kla1 "o male & "o female1 ! fir/ ( a bad disposition1 ! second good1 :o give advice & prompt to actions accord+ #hi to _! respective *>act]s4 ,yet a ?ird inmate dwells 9 ! neighb\r+ ,yoruba-speak+ folk1 "o 9 ! head1 "o 9 ! /oma*1 & "o 9 ! great toe4 ,(f]+s are made to ! fir/ by rubb+ f[l's blood & palm oil on ! =ehead4 ,! second ne$s none1 = x %>es :atev] ! /oma* receives4 ,! ?ird is propitiat$ z an ag5t ( locomotion be=e />t+ on a j\rney4 ,b ! curi\s !me ( ! plurality ( s\ls mu/ n beguile u4 ,meantime ! orig9al kra is set beh9d all ! activities ( nature1 & ext5d$ to ! :ole sph]e ( mat]ial objects4 ,ea* t[n or village or di/rict has its own local spirits1 rul]s ( riv] & valley1 rock & =e/ & hill4 ,sometimes !y take human %ape1 & col\r1 :ite or black1 = trans=mations ( all k9ds are always possible4 ,!y are n all ( equal rank2 ! broad lake1 ! m\nta91 ! sea :]e ! surf breaks heavily & ! frail craft are upset--! lightn+1 ! /orm1 & ! e>?quake--! leop>d1 ! crocodile1 ! %>k1 & ! deva/at+ smallpox--su* are among ! dread$ manife/ations ( ^! dang]\s & my/]i\s p[]s4 ,b ! actual dead mu/ n be =gott52 !y mu/ be provid$ ) gho/ly c\nt]p>ts ( food & weapons & ut5sils1 ) clo? & gold-du/1 j z a dep>t$ *ief mu/ be accompani$ into ! next life by ! wives & slaves :o adorn$ 8 h\sehold /ate 9 ?is4 #ij ,! ritual ( ! dead belongs1 z we h se5 7p4 #bj71 to ! e>lie/-kn[n activities ( ,european man4 ,x is f\nd 9 "s =m or o!r 9 e c\ntry "u ! sun4 ,sometimes x is prompt$ by fe>1 & has = its object to keep ! dead imprison$ 9 ! grave1 or to prev5t _! spirits f return+ to _! old haunts 7p4 #bbh74 ,sometimes x is w>m$ by affection1 z ! dep>t$ are recall$ to ! homes :]e !y 7 lov$4 ,9 anci5t ,egypt x 0 develop$ ) ! utmo/ elaboration1 & creat$ a lit]ature describ+ a k9d ( pilgrim's progress ?r\gh ! sc5es ( ! next _w 7p4 #bcg72 :ile 9 ,greece & ,rome ! cultus ( ! dead acquir$1 z 9 ,india & ,*9a1 imm5se social significance4 ,! "q t arises 9 ! /udy ( religion 9 ! l[] culture is conc]n$ ) ! probable connection betwe5 ! two gr\ps ( spirits1 :i* may be broadly di/+ui%$ z spirits ( nature & spirits ( ! dead4 ,t ! latt] are con/antly propitiat$ 9 v>i\s =ms is well kn[n4 ,!y are to be f\nd ev]y:]e1 lurk+ 9 ! trees1 fly+ ?r\gh ! air1 soj\rn+ 9 caves1 haunt+ ! promontories on ! riv]s or hidd5 9 ! =e/-dep?s4 ,) !m lie ! causes ( disease & madness2 !y are malevol5t & hurtful1 z well z k9dly & good4 ,:at diff]5ces are to be disc]n$ betwe5 !m & ! p[]s ( nature8 ,are we to suppose1 ) "s #ia /ud5ts1 t all ! high] =ms ( religion h be5 develop$ out ( ! wor%ip ( ! dead1 & t = gods we mu/ ev]y:]e read orig9ally gho/s8 ,consid]1 = example1 ! anci5t religion ( ,japan1 :i* we "k by an adaptation ( two ,*9ese words z ,%9-,to1 ! spirits' way1 or 9 its native =m kami-no-mi*i4#b ,:o are ! kami1 or spirits8 ,! title ( religion has sometimes be5 d5i$ to _! cultus on ! gr\nd t x conta9s no set ( dogmas1 no sacr$ book1 & no moral code4 ,greece & ,rome might1 on ! same plea1 be describ$ z hav+ no religion4 ,! t]m kami has = its root-idea ! significance ( t :i* is above4 ,x may be appli$ 9 ! wide/ range ( relations f ! hair :i* is on ! top ( ! head to ! gov]nm5t :i* rules ! p4 ,! kami are1 z x 71 ! highnesses2 ! ^w is us$ ( big ?+s by l& & sea1 great riv]s1 mighty m\nta9s1 ro>+ w9ds & roll+ ?und]2 !n ( rocks & trees1 ( animals l ! tig] & ! wolf1 ( metals1 & s ( innum]able objects 9 e>? & sky4 ,x is n always cle> :e!r ^! 7 orig9ally conceiv$ z !mselves liv+1 or :e!r !y _h be5 resolv$ into mat]ial body & controll+ _s4 ,! #ib functions ( ! kami1 h[ev]1 are ext5d$ & di/ribut$ by a k9d ( fission2 ! kami ( food split into ! produce ( trees & ! p>5t ( grasses2 !y preside ov] guilds & crafts1 ! weav]s1 ! pott]s1 ! c>p5t]s1 ! swordsm51 ! boatbuild]s2 !y guide ! op]ations ( agriculture2 !y sup]9t5d ! h\sehold1 & wat* ov] ! kit*5 range1 ! saucepan1 ! ricepot1 ! well1 ! pond1 ! g>d51 & ! sc>ecr[4 #b ,*9ese culture has probably ex]t$ consid]able influ5ce on ! expon5ts ( ! ,%9to revival 9 ! eighte5? & n9ete5? c5turies4 ,v diff]5t aspects are reflect$ 9 ! anci5t *ronicles4 ,b 9 ?is va/ assembly are includ$ also ! spirits ( ! dead4 ,!y likewise become kami ( v>y+ rank & p[]4 ,"s dwell 9 temples built 9 _! hon\r2 "s hov] ne> _! tombs2 "s are k9dly1 & "s malevol5t4 ,!y m+le 9 ! imm5se multiplicity ( ag5cies :i* makes e ev5t 9 ! univ]se1 9 ! language ( ! ,%9to writ] ,mot[ori 7#agcj-ahja71 ! act ( ! ,kami4 ,!y direct ! *ang+ seasons1 ! w9d & ! ra92 & ! good & bad =tunes ( individuals1 families1 & ,/ates1 are due to !m4 ,f bir? to dea? ! entire life ( man is encompass$ & guid$ by ! ,kami4 ,h5ce came ! duty ( wor%ip on :i* ,hirata 7#aggf-ahdc7 lays great /ress4 ,! heav5-desc5d$ ,n9igi1 prog5itor ( ! imp]ial l9e1 0 taught by 8 div9e =efa!rs t ev]y?+ 9 ! _w dep5ds on ! spirits ( ! kami ( heav5 & e>?1 & !re=e ! wor%ip ( ! kami is a #ic matt] ( prim>y importance4 ,! kami :o d h>m are to be appeas$1 s t !y may n puni% ^? :o h (f5d$ !m2 & all ! kami are to be wor%ipp$ s t !y may be induc$ to increase _! fav\rs4 ,accord+ly ,hirata's morn+ pray] be=e ! kami-dana1 ! wood5 %elf fix$ aga9/ ! wall 9 a ,%9to home ab\t six feet f ! floor1 be>+ a small model ( a temple or augu/ _s-h\se1 ran ?us-- ,rev]5tly ador+ ! great ,god ( ! two palaces ( ,is 7! ,sun-goddess7 9 ! fir/ place1 ! #hjj myriads ( cele/ial kami1 ! #hjj myriads ( ance/ral kami1 all ! #aejj myriads to :om are consecrat$ ! great & small temples 9 all prov9ces1 all isl&s & all places 9 ! great l& ( #h isl&s1 ! #aejj myriads ( kami :om !y cause to s]ve !m4444 ,i pray ) awe t !y w deign to correct ! unwitt+ faults :i*1 he>d & se5 by !m1 ,i h committ$1 &1 bless+ & fav\r+ me accord+ to ! p[]s :i* !y sev]ally wield1 cause me to foll[ ! div9e example1 & to p]=m good works 9 ! way4 ,"h1 ! spirits ( ! dead are bl5d$ ) ^? ( nature1 )\t any def9ite attempt to assign !m to diff]5t ranks or functions4 ,among ! dead !mselves !re are su* di/9ctions1 :i* d n1 h[ev]1 conc]n u "h2 !re are spirits ( crook$ness1 #id & !re are spirits ( ! clans & ( ! imp]ial l9e4 ,b above ! multitud9\s gr\ps ( nameless kami1 :e!r once human or atta*$ to ! physical sc5e1 rise c]ta9 great p[]s :i* x seems v difficult to id5tify ) dep>t$ gho/s4 ,! e>lie/ traditions ( ! div9e evolution 9 ! anci5t *ronicles conta9 no h9t po9t+ 9 t direction2 & ! comp>ison ( ! ,japanese deities ( e>?1 fire1 w9d1 sea1 & simil> great elem5tal =ces else:]e1 is n fav\rable to _! d]ivation f ! ho/s ( ! dead4 ,! /ud5t ( ! hymns to ,fire 9 ! ,rig-,v$a 7,agni ,lat9 ignis7 _c fail to notice ! emphasis laid ^u ! bir? ( ! god out ( ! wood1 z ! fire-drill k9dles ! fir/ sp>ks1 & ! flame leaps =?4 ,"h is some?+ quick-mov+1 vital2 ! fire is ! god2 he may rise into cosmic significance z a p]vad+ en]gy su/a9+ ! :ole _w2 b he nev] loses 8 physical "*1 any m ?an ! solid e>? or ! encompass+ sky4 ,^! are aga9 & aga9 ! *ief co-ord9at+ p[]s ( ! high] animism4 ,_! sep>ation out ( ! primeval mass ( obscure & indiscrim9ate *aos has be5 ! !me ( my? f ,egypt to ,new ,zeal&2 j z _! bridal has s]v$ to express ! union & co-op]ation ( ! =ces ( nature all ar\nd ! _w4 ,( ?is ! anci5t ,*9ese religion1 /ill ! #ie =mal basis ( ! national wor%ip z p]=m$ by ! ,emp]or1 supplies p]haps ! be/ example4 ,! cultus ( ! dead is practis$ 9 e home1 & ar\nd ! incid5ts ( life & dea? h ga!r$ v>i\s ,buddhi/ & ,taoi/ rites4 ,moreov]1 a rampant demonology environs ! entire field ( exi/5ce2 b ?is disord]$ multitude ( noxi\s spirits has no recognition 9 ! imp]ial homage4 ,f immemorial g5]ations ! ,*9ese practice made religion a dep>tm5t ( ! ,/ate1 & ! v5]able book ( ! ,rites ( ! great dyna/y ( ,*[ requires ! ,gr& ,sup]ior ( ,sacrifices to sup]9t5d ! wor%ip due to ?ree ord]s ( ,%9 or spirits1 cele/ial1 t]re/rial1 & human4 ,"u ! sov]eignty ( ! sky ! fir/ includes ! spirits ( ! sun1 moon1 />s1 cl\ds1 w9d1 ra91 ?und]1 & ! *anges ( ! atmosph]e4 ,9 ! sph]e ( e>? are reckon$ ! spirits ( ! m\nta9s1 riv]s1 pla9s1 seas1 lakes1 woods1 fields1 & gra9s4 ,tak5 toge!r ,heav5 & ,e>? ?us include all ! en]gies ( ! univ]se4 ,! _w1 z we see x1 is1 inde$1 full ( oppos+ p[]s1 "o gr\p 7yang7 repres5t+ light & w>m? & life1 ! contr>y 7y97 manife/+ !mselves 9 cold & d>kness & dea?4#c ,b ^! are bo? encompass$ by #if ! ,pa? or ,tao1 ! daily c\rse ( ! univ]se1 ! abid+ gu>antee ( ju/ice 9 ! di/ribution ( good & evil 9 ! human lot4 ,heav5 & e>? are ?us reg>d$ z !mselves active or liv+2 !y con/antly ma9ta9 ! ord] ( nature = ! welf>e ( man4 ,9 ! anci5t ,odes 7:i* ,confucius 0 suppos$ to h edit$7 heav5 is call$ great & wide & blue4 ,?is is pla9ly ! visible firmam5t2 x is address$ z p>5t1 & sky & e>? toge!r are fa!r & "m ( ! _w4 ,!y are n spirits1 b are !mselves animate4 ,:y1 lam5ts ,dr4 ,edk9s ( 8 ,*9ese he>]s1 !y h be5 (t5 ask$1 %\ld y speak ( ^! ?+s :i* are dead matt]1 fa%ion$ f no?+ by ! h& ( ,god1 z liv+ be+s8 ,& :y n8 !y h repli$4 ,! sky p\rs d[n ra9 & sun%9e1 ! e>? produces corn & grass1 we see !m 9 p]petual movem5t1 & we !re=e say !y are liv+4 #c ,! sky is ! home ( ! yang2 ! y9 are ref]r$ to ! e>?2 9 curi\s contra/ to its p[]s ( production & n\ri%m5t4 ,! ,*9ese g5ius 0 e?ical r ?an metaphysical4 ,x 0 n conc]n$ ) ! ,inf9ite1 ! ,et]nal1 & ! ,absolute4 ,b x 0 deeply impress$ ) ! moral aspects ( ! sky1 its univ]sality1 its compreh5sive embrace ( all objects & p[]s b5ea? its f>-/ret*+ dome1 its all-see+ view1 its inflexible imp>tiality4 ,its decrees are /eadfa/1 & proce$$ f its sov]eign sway2 & 9 ?is capacity x bore ! #ig augu/ title ( ,%ang ,t1 ,supreme ,rul]4 ,! s*ola/ic philosoph]s ( a lat] day analys$ ,heav5 9 ?is capacity into ! actual sky & its controll+ p]sonality1 & ,%ang ,t became ! ,moral ,gov]nor ( ! ,univ]se1 ! equival5t ( ! we/]n ,god4 ,b5ea? ! sky lay ! e>?1 receptive ( ! en]gies desc5d+ ^u x f on high2 ,heav5 & ,e>?1 ,fa!r & ,"m1 are conjo9$ 9 common spee*4 ,toge!r !y guid$ ! *anges ( ! ye>1 9 /eadfa/ tread along ! annual r\nd4 ,fold$ 9 _! wide compass 7 ! ,%91 *>g$ ) ! regulation ( ! elem5tal p[]s4 ,"u ,heav5's control 7 ! ,%9 ( sun & moon1 planets1 />s1 meteors1 comets2 ( cl\ds & w9ds1 ?und] & ra92 ( ! seasons1 mon?s1 & days4 ,^? ( ! e>? 7 organis$ 9 t]ritorial divisions1 repres5t+ ! dom9ions ( ! vassal pr9ces d[n to ! di/rict areas4 ,! high] 7 grad$ accord+ to ! political rank ( ! sev]al prov9ces2 b5ea? !m 7 reckon$ ! spirits ( ! m\nta9s1 =e/s1 seas1 riv]s1 & gra9s4 ,! privileges ( wor%ip grant$ to ! v>i\s (ficials 7 "p ( ! ,/ate ord]1 & help$ to ma9ta9 political & civic /ability4 ,! imp]ial sacrifices to ,heav5 & ,e>? 7 p]=m$ at ! w9t] & ! summ] sol/ices4 ,! great alt> to ,heav5 #ih /&s 9 a l>ge p>k 9 ! s\!rn division ( ,pek+1 a va/ m>ble /ructure 9 ?ree /ages1 ! l[e/ be+ #baj feet across4 ,x is ! l>ge/ alt> 9 ! _w4 ,its :ite col\r symbolises ! light pr9ciple ( ! ,yang4 ,! upp] /age1 n9ety feet 9 diamet]1 has = its c5tre a r\nd blue jade /one1 ! symbol ( ! vault above4 ,"h is plac$ ! tablet to ,heav51 inscrib$ ,?rone ( ,sov]eign ,heav51 & associat$ ) x are tablets to deceas$ emp]ors z well z to ! ,sun & ,moon1 ! sev5 />s ( ! ,great ,be>1 ! five ,planets1 ! tw5ty-eight ,con/ellations1 & ! ,/>s4 ,on ! second /age1 b5ea? ! ri*ly c>v$ balu/rade above1 are ! tablets to ! ,cl\ds & ,ra91 to ,w9d & ,?und]4 ,at ! correspond+ alt> to ! ,e>? on ! nor? side ( ! city1 squ>e 9 %ape1 & d>k-yell[ 9 hue1 ! imp]ial wor%ip at ! summ] sol/ice embraces also ! five l(ty ,m\nta9s1 ! ?ree ,hills ( ,p]petual ,peace1 ! f\r ,seas1 ! five celebrat$ ,m\nta9s1 & ! f\r great ,riv]s4#d #d ,x is /at$ by ! ,nor? ,*9a ,h]ald = ,july #ac1 t ! pres5t ,*9ese ,gov]nm5t proposes to conv]t ! ,temple ( ,heav5 into a model f>m1 & ! ,temple ( ,e>? into a horse-bre$+ e/abli%m5t4 ,spl5did processions ( pr9ces & dignit>ies1 musicians & s+]s1 accompany ! ,emp]or to ! great c]emonial4 ,! rec5t ,man*u sov]eigns employ$ ! pray]s ( ! ,m+ dyna/y :i* prec$$ !m3 "h #ii are "o or two /anzas ( a psalm 9 :i* ! ,emp]or ,kia-ts+ 9 ! sixte5? c5tury ann\nc$ to ,%ang ,t t he w\ld be address$ z dwell+ 9 ! sov]eign heav5s3-- ,o ,t1 :5 ?\ had/ sep>at$ ! ,y9 & ! ,yang 7i4e4 ! e>? & ! sky71 ?y creative "w proce$$4 ,?\ did/ produce ! sun & moon & ! five planets1 & pure & beautiful 0 _! light4 ,! vault ( heav5 0 spread out l a curta91 & ! squ>e e>? support$ all ^u x1 & all ?+s 7 happy4 ,i ?y s]vant v5ture rev]5tly to ?ank !e1 & :ile ,i wor%ip1 pres5t ! notice to !e1 call+ !e ,sov]eign4 99 99 99 99 99 ,all ! num]\s tribes ( animat$ be+s are indebt$ to ?y fav\r = _! beg9n+4 ,m5 & ?+s are all emp>adis$ 9 ?y love1 ,o ,t4 ,all liv+ ?+s are indebt$ to ?y goodness1 b :o kn[s f :om 8 bless+s come to him4 ,x is ?\ alone1 ,o ,"l1 :o art ! true p>5t ( all ?+s4 ,"h ! anci5t view ( ! liv+ sky has giv5 place "u ! influ5ces ( #ajj philosophy to a creative mono!ism4 ,no image is made ( ,%ang ,t4 ,z he /&s at ! head ( ! manifold ranks ( ! ,%91 he repres5ts ! la/ ^w ( animism 9 provid+ an intellectual =m = religion4 #aja ,,*apt] ,,iv ,,spirits ,,& ,,gods ,religion 9 ! l[] culture takes _m =ms1 b1 speak+ broadly1 !y re/ ^u a common int]pretation ( ! _w4 ,man sees ar\nd him all k9ds ( motion & *ange4 ,he f9ds 9 ev]y?+ t happ5s "s en]gy or p[]2 & ! only k9d ( p[] :i* he kn[s is t :i* he himself ex]ts4 ,z long z he is alive he c run & fight1 he c ?r[ ! spe> or guide ! canoe2 dea? comes to ! comrade by 8 side1 & all is /ill4 ,s 9 w9d & /ream1 9 bea/ & tree1 9 ! /ones t fall ^u ! m\nta9 side1 9 ! />s t m>* across ! nightly sky1 he sees a l p[]2 !y1 too1 h "s sort ( life4 ,life z an ab/ract idea1 a pot5cy or pr9ciple1 is b r>ely grasp$4 ,b its manife/ations e>ly attract notice1 & c be r\ghly expla9$4 ,!y are due to some?+ inside ! liv+ body1 :i* c pass 9 & out1 & c f9ally leave x altoge!r4 ,"h is an imm5se /ore ( causality provid$1 to acc\nt = all ! incid5ts ( ea* day's exp]i5ce4 ,mod]n language calls #ajb su* ag5ts spirits1 & recognises 9 _! multitude two m+l$ gr\ps1 bo? active3 ! spirits ( ! dead on ! "o h&1 & ^? ( natural objects1 ! bubbl+ well1 ! gloomy =e/1 ! rag+ /orm1 ^u ! o!r4 ,sometimes ^! are m]g$ "u a common t]m1 l ! ,japanese kami1 sometimes !y are sep>ately nam$4 ,!y be> diff]5t *>act]s ( good & evil1 z !y are ready to help or hurt2 & ! same _s may be n[ k9dly & n[ ho/ile1 )\t fixity ( disposition or purpose4 ,to su* spirits ! anci5t ,babylonians gave ! "n ( zi4 ,lit]ally1 we are told1 ! ^w signifi$ life2 x 0 indicat$ 9 _! picture-writ+ by a fl[]+ plant2 ! great gods1 & ev5 heav5 & e>? !mselves1 all _h _! zi4 ,! ,egyptians1 9 l mann]1 ascrib$ to e object1 to human be+s1 & to gods1 a d\ble or ka4 ,! ^w seems to be id5tical ) t = food2 x 0 ano!r way ( indicat+ t all visible ?+s1 ! peoples ( ! e>?1 ! dwell]s 9 ! realms above & bel[1 %>$ a common life4 ,! hi/ory ( religion is conc]n$ ) ! process by :i* ! great gods rise into cle> view above ! ho/ ( spirits fill+ ! common sc5e2 ) ! modes 9 :i* ! =ces ( ! _w may be gr\p$ "u _! control2 ) ! manifold comb9ations :i* f9ally enable "o supreme p[] to #ajc absorb all ! re/1 s t a god ( ! sky1 l ! ,greek ,zeus1 may become a god ( ra9 & sun%9e & atmosph]ic *ange1 ( e>? & sea1 & ( ! ne!r _w2 & may ?us be pres5t$ z ! sole & univ]sal en]gy1 n only ( all outw>d ?+s b also ( ! inn] _w ( ?\ght4 ,( ?is imm5se developm5t language1 ar*ology1 lit]ature1 ! d$ications ( wor%ip1 ! te/imonies ( ! anci5t /ud5ts ( _! /ill m anci5t pa/ 9 ritual & belief1 conta9 ! scatt]$ witness1 :i* ! /ud5t ( to-day labori\sly ga!rs & int]prets4 ,x is ! humbl] object ( a little manual ( ,comp>ative ,religion to set "s ( ! pr9cipal issues ( su* hi/oric evolution side by side1 & %[ h[ simil> reactions ( ! m9d ( man ^u ! field ( 8 exp]i5ce h wr\ght l results4 ,z ! inquir] ca/s 8 eye ov] ! manifold v>ieties ( ! _w's fai?s1 he sees t !y are always condition$ by ! /age ( social culture out ( :i* !y em]ge4 ,! hunt] :o lives by ! *ase1 & mu/ range ov] l>ge areas = means ( support2 ! pa/oral h]dsman :o has acquir$ ! art ( bre$+ cattle & %eep1 & sl[ly moves f "o set ( fe$+-gr\nds to ano!r2 ! agriculturi/ :o has le>n$ to rely on ! co-op]ation ( e>? & sky 9 ! annual r\nd1--h ea* _! own way ( express+ _! view ( ! ,p[]s on :i* !y dep5d4 #ajd ,little by little !y are arrang$ 9 gr\ps4 ,! ,celts1 = in/ance1 com+ to riv] aft] riv] 9 _! onw>d m>*1 employ$ ! same "n aga9 & aga91 ,deuona1 div9e 7/ill surviv+ 9 ?is c\ntry 9 diff]5t =ms1 ,devon1 ,dee1 etc471 z ?\gh all riv]s belong$ to "o p[]4 ,!y 7 ! giv]s ( life & heal? & pl5ty1 to :om co/ly sacrifices mu/ be made4 ,s !y might be> ! title ,"m1 & 7 ak9 to ! p[]s ( f]tility liv+ 9 ! soil1 ! ,mo!rs 7,matres or ,matron71 cognate ) ! ,mo!rs :o fulfil simil> functions 9 mod]n ,india4 ,! adjac5t ,teutonic peoples fill$ =e/ & field ) wood-sprites & elves1 dwell]s 9 ! air & ! sunlight4 ,! spr+s1 ! /reams1 & ! lakes1 7 ! home ( ! wat]-sprites or nixes2 9 ! fall ( ! mighty torr5t1 among ! rocks on ! m\nta9 heights1 9 ! fury ( ! /orm or ! sev]ity ( ! fro/1 0 ! /r5g? ( ! giants4 ,yet fur!r ea/ & nor? ! ,f9nic races look$ out on a l& ( =e/ & wat]s1 ( mi/s & w9ds4 ,! spirits 7 rang$ b5ea? rul]s :o 7 figur$ 9 human =m4 ,! huntsman pray$ ) v[ & sacrifice to ! ag$ ,tapio1 god ( ! woods & ! wild animals4 ,kekri wat*$ ov] ! increase ( ! h]d1 :ile ,hill]vo protect$ !m on ! summ] pa/ures4 ,! gra9s & h]bs--( less importance to tribes #aje only imp]fectly agricultural--7 ascrib$ to ! c>e ( ,pell]vo951 :o falls into ! backgr\nd & receives b little v5]ation4 ,wat]1 once wor%ipp$ z a liv+ elem5t 7vesi71 is gradually supplant$ by a wat]-god 7,ahto7 :o rules ov] ! spirits ( lakes & riv]s1 wells & spr+s4 ,"m-e>? /ill designates 9 ! olde/ poetry ! liv+ en]gy ( ! gr\nd1 ?\gh %e aft]w>ds becomes ! lady ( ! e>? & consort ( ! "l ( ! sky4 ,! sky1 ,jumala1 0 fir/ ( all conceiv$ z itself liv+2 ,jumala's wea!r 0 l ,zeus's %[] to an anci5t ,greek4 ,& !n1 "u ! "n ,ukko1 ! sky becomes a p]sonal rul]1 ) cl\ds & ra91 ?und] & hail1 b5ea? 8 sway2 :o c be address$ z-- ,ukko1 ?\ ( gods ! highe/1 ,ukko1 ?\ our ,heav5ly ,fa!r4 ,_m causes contribute to ! enl>gem5t & /ability ( su* conceptions4 ,tribes ( limit$ local range & a meagre pa/ )\t traditions may conceive ! _w ar\nd !m on a feeble scale4 ,b migration helps to enl>ge ! outlook4 ,local p[]s _c accompany tribes ^u ! m>*4 ,ei!r !y mu/ be left beh9d & drop out ( remembrance1 or !y mu/ be id5tifi$ ) new sc5es & adapt$ to fre% environm5ts4 ,:5 ! horizon moves ev] fur!r =w>ds ) ea* advance1 e>? & sky loom va/] #ajf be=e ! imag9ation1 & sun & moon1 ! companion ( ea* day or ! protector ( ea* night1 ga9 a m /ately pr$om9ance4 ,! ance/ors ( ! ,h9dus1 ! ,greeks1 ! ,romans1 ! ,teutons1 c>ri$ ) !m ! wor%ip ( ! sky-god "u a common "n1 d]iv$ f ! root div1 to %9e 7,dyaus ,zeus ,jovis old ,high ,g]man ,tiu1 z 9 ,tuesday74 ,o!r names ga!r$ ar\nd ! p]son 9 ! actual firmam5t1 su* z ! ,sanskrit ,v>una 7/ill recognis$ by "s s*ol>s z id5tical ) ! ,greek ,ouranos1 heav571 l(tie/ ( all ! ,v$ic gods4 ,! ,aryan immigrants are already organis$ "u k+s1 & ,v>una sits en?ron$ 9 sov]eignty4 ,8 palace is support$ by a ?\s& pill>s1 & a ?\s& doors provide op5 access = 8 wor%ipp]s4 ,b he is 9 "s s5se omnipres5t1 & "o ( ! anci5t poets sang-- ,if a man /&s or walks or hides1 if he goes to lie d[n or to get up1 :at two p sitt+ toge!r :isp]1 ,k+ ,v>una kn[s x1 he is !re z ! ?ird4 ,?is e>?1 too1 belongs to ,v>una1 ! k+1 & ?is wide sky ) its ends f> ap>t4 ,! two seas 7sky & ocean7 are ,v>una's lo9s2 he is also conta9$ 9 ?is small drop ( wat]4 ,he :o %\ld flee f> beyond ! sky1 ev5 he w\ld n be rid ( ,v>una1 ! k+4 #ajg ,! supreme p[] ( ! univ]se is "h conceiv$ "u a political image4 ,conceptions ( gov]nm5t & social ord] supply ano!r l9e ( advance1 p>allel ) ! =ces ( nature4 ,on ! ,african ,gold ,coa/1 aft] eighte5 ye>s' obs]vation1 ,cruick%ank rang$ ! objects ( wor%ip 9 ?ree ranks3 7#a7 ! /one1 ! tree1 ! riv]1 ! snake1 ! alligator1 ! bundle ( rags1 :i* con/itut$ ! private feti% ( ! individual2 7#b7 ! great] family deity ^: aid 0 s\ght by all alike1 sometimes 9 a s+ul> act ( communion :i* involv$ ! swall[+ ( ! god 7p4 #add72 & 7#c7 ! deity ( ! :ole t[n1 to :om ! entire p _h rec\rse 9 times ( calamity & suff]+4 ,! conception ( ! deity ( a tribe or nation may be greatly develop$ "u ! influ5ce ( victory4 ,w> becomes a /ruggle betwe5 rival gods4 ,jeph?ah ! ,gileadite1 aft] rec\nt+ ! triumphs ( ,israel to ! ho/ile ,ammonite k+1 /ates ! case ) ! mo/ nak$ simplicity3 ,yahweh1 ,israel's god1 ha? dispossess$ ! ,amorites f be=e 8 p ,israel1 & %\lde/ ?\ possess !m8 ,wilt ?\ n possess t :i* ,*emo% ?y god give? !e to possess8 ,s :omsoev] ,yahweh our god ha? dispossess$ f be=e u1 !m w we possess 7,judges xi4 #bc1 #bd74 ,! l& ( ,canaan 0 ! gift ( ,israel's ,god1 b at fir/ 8 p[] 0 limit$ by its b\nd>ies3 to be driv5 f ! c\ntry 0 to be #ajh ali5at$ f ! "r to (f] him wor%ip or receive f him protection4 ,9 ! fam\s battle ) ! ,hittites1 celebrat$ by ! c\rt-poet ( ,rameses ! ,great 7#acjj-abcd ,b4,c471 ! k+1 endang]$ by ! flight ( 8 troops1 appeals to ! great god ,am51 a =m ( ! sol> deity ,r1 ) confid5ce ( help1 ,am5 %all br+ to n\ght ! ignor]s ( ,god3 & ! answ] comes1 ,i am ) !e1 ,i am ?y fa!r1 my h& is ) !e1 ,i am m excell5t = !e ?an hundr$s ( ?\s&s unit$ 9 "o4 ,success ?us enhanc$ ! glory ( ! victor's gods4 ,l ! ,incas ( ,p]u 9 lat] days1 ! ,assyrian sov]eigns confirm$ _! p[] by br++ ! deities ( tribut>y peoples 9 a captive tra9 to _! own capital3 & ! ,hebrew prophet op5s 8 description ( ! fall ( ,babylon by depict+ ! images ( ! great gods ,bel & ,nebo z pack$ = deportation on ! transport-animals ( ! conqu]or4 ,o!r causes fur!r t5d$ to give di/9ction to ! p]sonality ( deities1 & def9e _! sph]es4 ,a promiscu\s horde ( spirits has no family relation%ips4 ,a god may h a p$igree2 a consort is at 8 side2 & ! my/]i\s div9e p[] reappe>s 9 a son4 ,in/ead ( ! political analogy ( a sov]eign & 8 att5dants1 ! family conception expresses itself 9 a div9e fa!r1 "m & *ild4 ,?us ! ,ibani ( ,s\!rn ,nig]ia recognis$ ,adum z ! fa!r ( all #aji gods except ,tamuno ! creator1 esp\s$ to ,okoba ! pr9cipal goddess1 & "m ( ,eb]ebo1 repres5t$ z a boy1 to :om *ildr5 7 d$icat$4 ,! ,egyptian triad1 ,osiris1 ,isis & ,horus1 is well kn[n2 & ! div9e "m ) ! babe ^u h] lap pass$ into ! ,*ri/ian ,*ur* 9 ! =m ( ! ,virg9 ,m>y & h] infant son4 ,! divisions ( ! univ]se sugge/$ ano!r gr\p+4 ,! ,v$ic poets arrang$ _! deities 9 ?ree zones3 ! sky above1 ! int]v5+ atmosph]e1 & ! e>? b5ea?4 ,babylonian cosmology plac$ ,anu 9 ! heav51 ,bel on ! e>?1 & ,ea 9 ! great deep1 & ^! ?ree became ! symbols ( ! ord] ( nature1 & ! div9e embodim5ts ( physical law4 ,hom] already divides ! _w betwe5 ! sky-god ,zeus1 ,poseidon ( e>? & sea1 & ,hades ( ! ne!r realm3 & ,rome has its triads1 l ,jupit]1 ,m>s1 & ,quir9us1 or aga9 ,jupit]1 ,juno1 & ,m9]va4 ,:atev] be ! orig9 ( ! numb] ?ree 9 ?is connection1 x reproduces itself ) /range reit]ation 9 bo? hemisph]es4 ,o!r gr\ps are sugge/$ by ! sun & moon & ! five planets1 & appe> 9 sets ( sev54 ,egyptian summ>ies recognis$ gods 9 ! sky1 on e>?1 & 9 ! wat]2 & ! !ologians ( diff]5t sanctu>ies lov$ to arrange !m 9 sy/ems ( n9e1 or ?ree times ?ree4 ,out ( ?is va/ & motley multitude em]ge c]ta9 lead+ types 9 correspond5ce #aaj ) c]ta9 modes ( human ?\ght1 ) c]ta9 hopes & fe>s aris+ out ( ! *anges ( ! human lot4 ,curiosity beg9s to ask que/ions ab\t ! sc5e ar\nd4 ,! *ild1 :5 x has grasp$ "s simple view ( ! _w1 w inquire :o made x2 & to ! usual answ] w by & by rejo9 ,& :o made ,god8 ,elem5t>y speculation does n advance s f>3 x is cont5t to re/ if necess>y 9 d>kness & ! void1 provid$ !re is a p[] :i* c light ! sun1 & set man on 8 feet4 ,b ! intellectual range ( ?\ght ev5 9 ! l[] culture is mu* wid] ?an might h be5 anticipat$2 :ile ! high] religions conta9 abundant survivals ( ! crud] imag9ation :i* simply loves a tale4 ,sometimes ! creative p[] 7especially on ! ,am]ican cont95t7 is figur$ z a m>vell\s animal1 a wondr\s rav51 a bird-s]p5t1 a great h>e1 a mighty beav]4 ,or ! dome ( sky sugge/s an orig9al _w-egg1 :i* has be5 divid$ to make heav5 & e>?4 ,ev5 ! ,au/ralians1 ^: *>act]i/ics are v>i\sly int]pret$ z indications ( extreme backw>dness or ( long decl9e1 %[ figures :i* belong to :at ,mr4 ,&rew ,lang designat$ ! ,high ,gods ( ,l[ ,races4 ,among ! ,n>r9y]i 9 ! we/ ,nurrund]e 0 said to h made all ?+s on ! e>?2 ! ,wiimbaio told h[ ,nurelli _h made ! :ole c\ntry ) ! riv]s1 trees1 & animals4 ,among ! #aaa ,we/]n ,bantu on ! ,african cont95t ,nzambi 7a "n ) _m v>iants ov] a l>ge area7 is describ$ z ,mak] & ,fa!r4 ,our =efa!rs told u t "n4 ,njambi is ! ,"o-:o-made-u4 ,he is our ,fa!r1 he made ^! trees1 t m\nta91 ?is riv]1 ^! goats & *ick5s1 & u p4 ,t is ! simple ,african v]sion ( ! ev]-&-beyond4 ,b z ) s _m ( ! *ief gods1 n only on ! d>k cont95t1 b else:]e1 he is reg>d$ z a non-int]f]+ & !re=e negligible deity4 ,sometimes speculation takes a high] flight4 ,! ,zuis ( ,mexico h rema9$ 9 possession ( anci5t traditions1 un9flu5c$ by any import$ ,*ri/ianity4 ,aft] _m ye>s' resid5ce among !m ,mr4 ,cu%+ 0 able to ga!r _! ideas ( ! orig9 ( ! _w4 ,awona-wilona 0 ! ,mak] & ,conta9] ( all1 ! ,all-,fa!r-,fa!r4 ,?r\gh ! great space ( ! ages !re 0 no?+ else :atev]1 only black d>kness ev]y:]e4 ,!n 9 ! beg9n+ ( ! new-made ,awona-wilona conceiv$ )9 himself1 & ?\ght outw>d 9 space1 :]eby mi/s ( increase1 /eams pot5t ( gr[?1 7 evolv$ & uplift$4 ,?us by means ( 8 innate k ! ,all-,conta9] made himself 9 ! p]son & =m ( ! sun4 ,) 8 appe>ance came ! bright5+ ( ! spaces ) light1 & ) ! bright5+ ( ! spaces ! great #aab mi/-cl\ds 7 ?ick5$ toge!r & fell4 ,!reby 0 evolv$ wat] 9 wat]1 yea & ! _w-hold+ sea4 ,& !n came ! production ( ! ,f\rfold-,conta9+ ,"m-,e>? & ! ,all-,cov]+ ,fa!r-,sky4 ,) a yet bold] leap ( imag9ation did a ,polynesian poet picture ! great process4 ,f isl& to isl& betwe5 ,hawaii & ,new ,zeal& is a high god kn[n z ,ta>oa1 ,tangaloa1 ,tang>oa1 & ,kan>oa4 ,! ,samoans said t he exi/$ 9 space & wi%$ = "s place to dwell 91 s he made ! heav5s2 & !n wi%$ to h a place "u ! heav5s1 s he made ! e>?4 ,tahitian my?ology decl>$ 7! v]sions ( prie/s & wise m5 diff]$7 t he 0 born ( night or d>kness4 ,!n he embrac$ a rock1 ! imag9$ f\ndation ( all ?+s1 :i* br\ght =? e>? & sea2 ! heav5s 7 creat$ ) sun1 moon1 & />s1 cl\ds1 w9d1 & ra91 & ! dry l& appe>$ bel[4 ,! :ole process 0 summ$ up 9 a hymn-- ,he 03 ,ta>oa 0 8 "n4 ,he abode 9 ! void2 no e>?1 no sea1 no sky4 ,ta>oa calls1 b n\ght answ]s1 ,!n1 alone exi/+1 he became ! univ]se4 ,! relations ( ^! creative ,p[]s to man are conceiv$ v diff]5tly4 ,! #aac ,mak] ( ! _w may be cont9ually int]e/$ 9 x1 & may cont9ue to adm9i/] ! processes :i* he has begun4 ,! ,akkra negro looks up to ! liv+ sky1 ,nyongmo1 z ! au?or ( all ?+s1 :o is b5evol5tly active day by day3 ,we see e day1 said a feti%-man1 h[ ! grass1 ! corn1 & ! trees1 spr+ =? ?r\gh ! ra9 & sun%9e s5t by ,nyongmo ,nyongmo ne ',nyongmo ra9s'1 h[ %\ld he n be ! creator8 ,s he is invok$ ) pray] & rite4 ,! great ,babylonian god1 ,m>duk1 son ( ,ea 7god ( wisdom & spells71 alone succe$s 9 ov]com+ ! might ( ,tiamat 7! ,hebrew tehm or deep71 ! primeval *aos ) h] hide\s brood ( mon/]s1 & out ( h] c>cass makes ! firmam5t ( heav54 ,he arranges ! /ations ( ! />s1 he f\nds ! e>?1 & places man ^u x4 ,8 ^w is e/abli%$1 cries ! poet1 8 comm& is un*angeable3 wide is 8 he>t1 broad is 8 compassion4 ,a conqu]or s spl5did c\ld n rel9qui% 8 en]gy1 or re/ on 8 a*ievem5ts3 he mu/ rema9 on ! ?rone ( ! _w to direct & support its ways4 ,"h is a pray] ( ,nebu*adrezz> to ?is l(ty deity-- ,o et]nal rul]1 "l ( all be+1 grant t ! "n ( ! k+ ?\ love/1 ^: "n ?\ ha/ proclaim$1 may fl\ri% z seems pleas+ to !e4 ,lead him 9 ! "r #aad way4 ,i am ! pr9ce t obeys !e1 ! creature ( ?y h&4 ,?\ ha/ creat$ me1 & ha/ entru/$ to me dom9ion ov] mank9d4 ,accord+ to ?y m]cy1 ,o "l1 :i* ?\ be/[e/ ^u all1 may ?y supreme rule be m]ciful6 ,! wor%ip ( ?y div9ity implant )9 my he>t4 ,grant me :at seems good to !e1 = ?\ art he t ha/ fa%ion$ my life4 ,on ! o!r h&1 ! ,high ,gods ( ,l[ ,races (t5 seem to fade away & become inactive1 or at lea/ are out ( relations to man4 ,olorun1 "l ( ! sky among ! ,african ,egbas1 also bore ! title ( ,el$a1 ! ,creator4 ,b he 0 too remote & exalt$ to be ! object ( human wor%ip1 & no pray] 0 (f]$ to him4 ,among ! s\!rn ,arunta ( c5tral ,au/ralia1 reports ,mr4 ,/rehl[1 ,altjira is believ$ to live 9 ! sky4 ,he is l a /rong man save t he has emu feet4 ,he creat$ ! heav5ly bodies1 sun1 moon1 & />s4 ,:5 ra9-cl\ds come up1 x is ,altjira walk+ ?r\gh ! sky4 ,altjira %[s himself to man 9 ! lightn+1 ! ?und] is 8 voice4 ,b ?\gh ?us animate1 he is no object ( wor%ip4 ,altjira is a good god2 he nev] puni%es man2 !re=e ! blacks d n fe> him1 & r5d] him nei!r pray] nor sacrifice4 ,9 ,indian !ology ! reason = ! discont9uance ( homage 0 ?us frankly /at$ by "o ( ! poets #aae ( ! great epic1 ! ,mahbhrata2 ,m5 wor%ip iva ! de/roy] because !y fe> him2 ,vi%nu ! pres]v]1 because !y hope f him2 b :o wor%ips ,brahman ! creator8 ,8 "w is done4#a #a ,hopk9s1 ,india1 ,old & ,new1 p4 #aac4 ,pr(4 ,hopk9s adds t 9 ,india to-day !re are ?\s&s ( temples to iva & ,vi%nu1 b only two to ,brahman4 ,if ! deity :o has provid$ ! sc5e ( exi/5ce ?us rec$es into ! backgr\nd1 x is o!rwise ) ! p[]s :i* ma9ta9 & fo/] life4 ,among ! impulses :i* drive man to action is ! ne$ ( food2 & ! s\rces ( its supply are among ! e>lie/ objects ( 8 reg>d4 ,a l>ge gr\p ( ag5cies ?us gradually w9s recognition1 out ( :i* em]ge l(ty =ms end[$ ) functions f> transc5d+ ! simple en]gies at fir/ ascrib$ to !m4 ,ev5 ! rude tribes ( ,au/ralia1 possess+ no def9ite wor%ip1 p]=m pantomimic c]emonies ( a magical k9d1 design$ to /imulate ! food supply4 ,! m5 ( ! plum-tree totem w pret5d to knock d[n plums & eat !m2 9 ! initiation c]emony ( ! eagle-hawks two repres5tatives w imitate ! flapp+ ( w+s & ! movem5ts ( attack1 & "o w f9ally wr5* a piece ( meat out ( ! o!r's m\?4 ,at a high] /age ( animism ! ,indians ( ,briti% ,nor? ,am]ica pray to ! _s ( ! wild raspb]ry4 ,:5 ! "y %oots are six or eight in*es high above ! gr\nd1 a small bundle is #aaf pick$ by ! wife or daught]s ( ! *ief & cook$ 9 a new pot4 ,! settlem5t assembles 9 a great circle1 ) ! presid+ *ief & ! m$ic9e-man 9 ! mid/4 ,all close _! eyes1 except c]ta9 assi/+ eld]s1 :ile ! *ief (f]s a sil5t pray] t ! _s ( ! plants w be propiti\s to !m1 & grant !m a good supply ( suck]s4 ,"h ! :ole class ( plants is already conceiv$ z "u ! control ( a s+le p[]4 ,9 rud] /ages ! hunt] w address 8 petitions to ! individual be>1 be=e ^: massive /ature he feels a c]ta9 awe1 entreat+ him n to be angry or fight1 b to take pity on him4 ,pa/oral peoples w employ dome/icat$ animals 9 sacrifice1 :ile ! products ( ! field occupy a second place2 ! c[ may become sacr$1 & ! daily "w ( ! dairy may rise1 z among ! ,todas1 to ! rank ( religi\s ritual4 ,"s elem5t ( my/]i\s en]gy w ev5 lie 9 ! weapons ( ! *ase1 9 ! net or ! canoe1 & may be f\nd /ill l+]+ 9 ! implem5ts ( agriculture1 su* z ! pl\gh4 ,among settl$ communities :i* live by tillage ! succession ( ! crops f ye> to ye> acquires imm5se importance4 ,e>? & sky1 ! sun1 ! ra91 & "t itself 9 ! backgr\nd1 are all contributory p[]s1 b att5tion is fa/5$ ^u ! _s ( ! gra9s4 ,! ,iroquois look on ! spirits ( corn1 ( squa%es1 & ( beans1 z ?ree #aag si/]s1 :o are kn[n collectively z ,our ,life or ,our ,support]s4 ,9 c5tral ,am]ica ea* class ( food-plants _h its correspond+ _s1 :i* presid$ ov] its g]m9ation1 n\ri%m5t1 & gr[?4 ,?is 0 call$ ! mama or "m ( ! plant3 9 ,p]u !re 0 a cocoa-"m1 a potato-"m1 a maize-"m2 j z 9 ,india ! cotton-_s is wor%ipp$ z cotton-"m4 ,a maize-"m1 made ( ! f9e/ /alks1 0 r5ew$ at ea* h>ve/1 t ! se$ might pres]ve its vitality4 ,! figure1 ri*ly clo!d1 0 c]emoni\sly in/all$1 & wat*$ = ?ree nights4 ,sacrifice 0 solemnly (f]$1 & ! int]pret] inquir$1 ,maize-"m1 can/ ?\ live till next ye>8 ,if ! _s answ]$ affirmatively1 ! figure rema9$ = a twelvemon?2 if no reply 0 v\*saf$1 x 0 tak5 away & burnt1 & a fre% "o 0 consecrat$4 ,9 ,mexico maize 0 a mu* m important food ?an 9 ,p]u1 & ! maize-deity acquir$ 9 consequ5ce a mu* high] rank4 ,%e became a great h>ve/ goddess4 ,temple & alt> 7 d$icat$ to h]2 spr+ & summ] fe/ivals 7 celebrat$ 9 h] hon\r2 & a y\?ful victim 0 sla91 ^: vitality might ent] ! soil1 & recruit h] exhau/$ en]gies4 ,! c]emonies connect$ ) ! cultus ( ! rice-_s 9 ! ,ea/ ,indies /ill p]petuate 9 liv+ fai? beliefs once vital #aah 9 ! peasantry ( ,europe1 & surviv+ to ?is day 7z ,mannh>dt & ,fraz] h %[n7 9 _m a usage ( ! h>ve/-field4 ,out ( ?is gr\p ( ideas arise div9e =ms :i* express my/]ies ( life & "t4 ,:at is x t guides ! circle ( ! ye>8 ,:at p[] br+s =? ! blade out ( ! gr\nd1 & clo!s ! woods ) v]dure8 ,z ! mon?s foll[ _! con/ant c\rse1 are n ! seasons ! organs ( "s sacr$ =ce1 lovely figures z ,greek poets taught1 born ( ,zeus & ,!mis 7holy law72 or angels ( ! ,mo/ ,high1 rul+ ov] heat & cold1 summ] & w9t]1 spr+ & autumn1 z ! lat] ,israel conceiv$ ! cont9uance ( ,god's creative "w8 ,& :5 ! fields are b>e & ! leaves fall1 h n ! en]gies ( vegetation suff]$ an arre/1 to come to life aga9 :5 ! great quick5+ ( ! spr+ returns8 ,s :ile "h & !re dim speculations 7z 9 ,india or ,p]sia or ! ,orphic hymns ( ,greece7 hov] r\nd ,"t1 ! g5]ator ( all ?+s1 & ! recurr+ p]iodicity ( ! ,ye>1 m concrete imag9ation conceives ! processes ( ! gr[?1 decay1 & revival ( vegetation "u ! symbols ( ! life1 ! dea?1 & resurrection ( ! deities ( corn & tree4 ,to su* a gr\p belong diff]5t =ms 9 ,egypt1 ,syria & ,greece1 ^: precise orig9 _c always be trac$ amid ! bewild]+ v>iety ( functions :i* !y came to fulfil4 ,b !y all illu/rate ! same g5]al !me4 #aai ,9 ! ritual ( _! wor%ip simil> motives & symbols may be trac$2 & ! incid5ts ( _! life-c\rse 7 pres5t$ 9 a sort ( sacr$ drama :i* reproduc$ ! c5tral my/]y4 ,su* 7 ,osiris 9 ,egypt1 ,adonis 7z ! ,greeks call$ ! ,syrian =m ( ! anci5t ,babylonian ,tammuz71 ,attis ( ,phrygia 9 ,asia ,m9or1 & 9 ,greece ! ,?racian ,dionysus1 & ! div9e pair ,demet] & h] daught] ,p]sephon bl5d$ ) ! figure ( ,kor ! ,maid4 ,! wor%ip ( ,osiris e>ly spread ?r\gh\t ,egypt1 & its v>i\s phases h giv5 rise to _m int]pretations ( 8 orig9 & nature4 ,rec5t /udies h conv]g$ ^u ! view t he 0 prim>ily a vegetation deity4 ,9 ! fe/ival ( s[+1 small images ( ! god =m$ out ( s& or vegetable e>? & corn1 ) yell[ faces & gre5 *eek-bones1 7 solemnly buri$1 ^? ( ! prec$+ ye> be+ remov$4 ,on ! temple wall ( 8 *amb] at ,phil /alks ( corn 7 depict$ spr++ f 8 dead body1 :ile a prie/ p\r$ wat] on !m f a pit*]4 ,?is 0 ! my/]y ( him :o spr+s f ! return+ wat]s4 ,! annual inundation br\ght quick5+ to ! se$1 & 9 ! sil5ce & d>kness ( ! e>? x di$ to live4 ,( ?is process ,osiris became ! type = ?\s&s ( ye>s4 ,already 9 ! e>lie/ days ( ! ,egyptian mon>*y he is pres5t$ z ! div9e-human k+1 b5evol5t1 wise1 #abj j4 ,to him 9 lat] times ! arts & laws ( civilis$ life c\ld be trac$ back2 he 0 ! f\nd] ( ! social ord] & ! wor%ip ( ! gods4 ,b ! jeal\sy ( 8 bro!r ,set br\ght ab\t 8 dea?4 ,! anci5t texts d n explicitly /ate :at foll[$4 ,b 8 body 0 cut to pieces & 8 limbs 7 scatt]$1 until 8 son ,horus effect$ _! reunion4 ,re/or$ to life1 he asc5d$ to ! skies1 & became ,*ief ( ! ,p[]s1 s t he c\ld be address$ z ! ,great ,god4 ,!re by 8 resurrection he became ! pl$ge ( immortality4 ,ea* man :o di$ look$ to him = ! gift ( life4 ,my/ically id5tifi$ ) him1 ! deceas$ bore ! god's "n & 0 ?us admitt$ into fell[%ip ) him4 ,ov] 8 body ! c]emonies once p]=m$ ^u ,osiris 7 repeat$1 ! same =mul 7 recit$1 ) ! conviction t z surely z ,osiris lives1 s %all he live also4 ,b magic 0 e>ly *eck$ by morals1 & by ! six? dyna/y ,osiris _h also become ! augu/ & imp>tial judge 7p4 #h74 ,su* might be ! spl5did evolution ( a deity ( ! gra9s4 ,b food 0 n1 ( c\rse1 ! only ne$4 ,! family z well z ea* individual mu/ be ma9ta9$4 ,my/]i\s p[]s wr\ght ?r\gh sex4 ,/range en]gies puls$ 9 processes ( quick5+1 & ^!1 too1 7 int]pret$ 9 t]ms ( div9e ag5cy4 ,!y f\nd _! p>allels 9 ! op]ations ( nature 7l ! ,yang & #aba ,y9 ( anci5t ,*9a71 & begot new s]ies ( heav5ly =ms4 ,! great] gods all _h _! consorts4 ,bir? mu/ be plac$ "u div9e protection1 j z ! organ ( g5]ation might itself be sacr$4 ,! ,babylonian look$ to ! sp\se ( ,m>duk1 creator ( all ?+s1 to :om z ,zr-pantum1 se$-creatress1 ! processes ( g5]ation 7 especially ref]r$4 ,or ) c]emony & incantation ! *ild 0 set b5ea? ! c>e ( ,i%t>1 que5 ( ,n9eveh1 & goddess ( ! planet ,v5us4 ,! ,greek pray$ to ,h]a1 ,artemis1 or ,eilei?yia2 & all r\nd ! _w sup]human p[]s1 = good or ill1 ga!r$ r\nd ! infant life1 ^: aid mu/ be s\ght1 or ^: hurt av]t$4 ,dread ag5cies ( disease1 l fev]1 smallpox1 or *ol]a1 7 9 l mann] p]sonalis$4 ,demonic =ces cut %ort ! tale ( ye>s4 ,f ! equator to ! arctic zone ,dea? is ascrib$ 9 ! l[e/ culture to wit*craft4 ,/range /ories 7 told ( 8 intrusion into ! _w1 commonly ?r\gh man's transgression ( "s div9e comm&4 ,& gradually ! o!r _w mu/ be rul$ l ?is2 ! multitudes ( ! dead ne$ a sov]eign l ! liv+2 & aft] ! fa%ion ( ,osiris ! ,indian ,yama1 fir/ to spy out ! pa? to ! unse5 realm1 becomes ! ,k+ ( ,righte\sness be=e :om all mu/ 9 due "t give _! acc\nt 7p4 #bdd74 ,su* deities1 h[ev]1 repres5t mu* m ?an ! physical life4 ,!y h a social #abb "*1 & h become ! expression ( organis$ morality4 ,on ?is field ano!r gr\p ( div9e p[]s comes into view1 symbols ( ord] 9 ! home or ! city1 *>g$ ) ! ma9t5ance ( ! family or ! ,/ate4 ,r\nd ! he>?-fire ga!rs a peculi> sanctity4 ,!re is ! common c5tre ( dome/ic int]e/s2 !re1 too1 ! ag5t by :i* gifts are convey$ to ! spirits ( ! dead4 ,!re1 !n1 0 a sacr$ =ce1 dwell+ 9 ! he>? itself1 & animat+ ! fire t burn$ ^u x4 ,! ,greek ,he/ia seems orig9ally to h be5 n ! goddess :o made ! he>? holy1 nor ! sacrificial fire :i* x su/a9$1 b ! my/]i\s en]gy 9 ! actual /ones uphold+ ! consecrat$ flame4 ,all k9ds ( associations 7 atta*$ to x2 & ?\gh h] p]sonality rema9$ some:at dim & indi/9ct1 & c>v5 =ms ( h] 7 r>e1 & h] wor%ip 0 nev] sac]dotalis$ l t ( ! ,lat9 ,ve/a1 %e nev]!less _h ! fir/ place 9 sacrifice & pray]4 ,%e 0 wor%ipp$ 9 ! city c\ncil-hall4 ,a!nian coloni/s c>ri$ h] sacr$ fire across ! seas4 ,! poets provid$ h] ) a p$igree1 & made h] si/] ( ,god mo/ high1 & ( ,h]a ! p>tn] ( 8 ?rone4 ,! sculptor plac$ h] /atue at ,a!ns beside t ( ,peace4 ,! family deity exp&$ into an emblem ( ! unity ( gov]nm5t & race4 ,b ! primitive "* ( ! anci5t he>?-p[] /ill clung to h]4 #abc ,%e nev] rose into ! l(ty functions ( guide & protector ( moral ord] l ! great city-gods ,zeus1 ,a!na1 or ,apollo4 ,9 ,rome num]\s p[]s 7 recognis$ 9 e>ly days z gu>dians ( ! home & ! f>m-l&s4 ,ve/a _h h] seat ^u ! he>?1 :i* 0 ! c5tre ( ! family wor%ip1 & aft]w>ds became ! object ( an important city-cult4 ,! /ore-*amb] beh9d 0 ! dwell+-place ( ! ,p5ates1 & ) its cont5ts no impure p]son might m$dle4 ,:]e f>m met f>m /ood ! *apel ( ! local ,l>es1 & !re :ole h\seholds assembl$1 ma/]s & slaves toge!r1 9 annual rejoic+s & good fell[%ip4 ,br\ght into ! home1 ! ,l> became ! symbol ( ! family life1 & ! ance/ral pieties ga!r$ r\nd him4 ,m vague & ela/ic 0 ! conception ( ! ,g5ius1 a k9d ( spiritual d\ble :o wat*$ ov] ! =tunes ( ! head ( ! home1 & ?r\gh ! m>riage-b$ provid$ = ! cont9uity ( desc5t4 ,?is protect+ p[] c\ld take _m =ms ) cont9ually exp&+ jurisdiction4 ,! city1 ! colony1 ! prov9ce1 ! l& ( ,brita91 ,rome1 ! ,emp]or himself1 7 ?us plac$ "u div9e c>e1 or r 7 view$ z 9 "s way ! organs ( sup]human p[]4 ,9 ! en]gy :i* built up /ates & br\ght peoples into ord] liv$ some?+ t 0 creative & div9e4 ,f di/ant times 9 _m =ms ( society #abd x 0 felt t !re 0 some?+ my/]i\s 9 sov]eignty4 ,! k+ 7once connect$ ) ! prie/7 0 h$g$ r\nd ) "s sort ( div9ity :i* express$ itself 9 language amaz+ to ! mod]n m9d4 ,9 ! anci5t mon>*ies ( ,egypt & ,babylon ! royal deity 0 ! fundam5tal assumption ( gov]nm5t1 & x 0 repres5t$ ^u ! monum5ts beside ! ,nile ) />tl+ realism4 ,9 lat] days ! ,greek title ,!os 7god7 0 boldly assum$ by ! sov]eigns ( ,egypt & ,syria4 ,x 0 conf]r$1 ) ! associat$ epi!t ,sotr 7,savi\r or ,pres]v]71 z e>ly z #cjg ,b4,c41 on ,demetrius & 8 fa!r ,antigonus1 :o lib]at$ ,a!ns f ! tyranny ( ,cass&]4 ,on ! ,rosetta /one 79 ! ,briti% ,museum7 ,ptolemy ,v1 #bje ,b4,c41 claims ! same dignity1 & is describ$ z et]nal-liv$1 & ! liv+ image ( ,zeus4 ,ephesus designat$ ,julius ,cs> z ,god manife/ & ! common ,savi\r ( human life4 ,?is is some?+ m ?an ! extravagance ( c\rt-scribes1 or ! fawn+ adulation ( ori5tal dep5d5ts4 ,9 ! wor%ip paid to ! ,roman ,emp]or _m feel+s & associations 7 involv$4 ,! p[] :i* _h br\ght peace1 law1 ord]1 into ! mid/ ( a multitude ( nations & languages1 & subdu$ to itself ! j>r+ wills ( m51 seem$ some?+ m ?an human4 ,:5 ,t]tullian ( ,c>?age co9$ ! /range ^w ,romanity1 he summ$ up ! inf9ite #abe v>iety ( en]gies :i* spread "o culture f ! ,p]sian ,gulf to ! ,atlantic1 f ! cat>acts ( ! ,nile to ! s\rces ( ! ,tyne4 ,( ?is my/]i\s =ce ! ,emp]or 0 ! symbol4 ,s ,augu/us 0 salut$ ?r\gh\t ! ,ea/ z ,son ( ,god1 & 9 inscriptions rec5tly discov]$ 9 ,asia ,m9or1 & ref]r$ by ! hi/orian ,momms5 to ! ye> #aa or #i ,b4,c41 we read ! />tl+ words3 ! bir?day ( ! ,god is become ! beg9n+ ( glad tid+s 7evangelia#b7 ?r\gh him to ! _w4 ,he is describ$ z ! ,savi\r ( ! :ole human race2 he is ! beg9n+ ( life & ! end ( sorr[ t ev] man 0 born4 ,an inscription at ,phil on ! ,nile equat$ him ) ! greate/ ( ,greek deities1 = he is /> ( all ,greece :o has aris5 z great ,savi\r ,zeus4 #b ,! ^w :i* designates our ,gospels4 ,?is is ! mo/ highly develop$ =m ( ! doctr9e ( ! div9e k+1 :i* ! ,f> ,ea/ has reta9$ = ! sov]eigns ( ,*9a & ,japan to our own day4 ,! language & practice ( ,roman imp]ialism call$ =? ! impassion$ resi/ance ( ! e>ly ,*ri/ians1 & ! cla% ( oppos+ religions is n[h]e portray$ ) m desp]ate int5sity ?an 9 ! ,book ( ,revelation at ! close ( our ,new ,te/am5t1 :]e ,rome & h] false wor%ip are id5tifi$ ) ! p[] ( ! ,oppos] or ,stn1 & are hurl$ ) all _! trapp+s ( weal? & luxury into ! abyss4 #abf ,! conception ( a god z savi\r or deliv]] is f\nd$ on incid5ts 9 p]sonal or national exp]i5ce1 :5 "s unexpect$ ev5t op5s a way ( escape f press+ dang]4 ,:5 ! ,gauls 7 advanc+ aga9/ ,rome 9 #chh ,b4,c41 a /range voice ( w>n+ 0 he>d 9 ! /reet4 ,x 0 neglect$1 b :5 !y _h be5 repell$1 ,camillus erect$ an alt> & temple to ! my/]i\s ,speak]1 ,aius ,locutius1 ^: prophetic en]gy 0 ?us manife/$4 ,9 ! second ,punic w>1 :5 ! ,c>?ag9ian g5]al1 ,hannibal1 0 m>*+ aga9/ ! city 9 #baa ,b4,c41 he sudd5ly *ang$ 8 c\rse ne> ! ,cap5a gate4 ,aga9 ! might ( an unkn[n deity 0 display$1 & ! grateful ,romans rais$ a %r9e to him "u ! "n ( ,tutanus ,r$iculus1 ! god :o protects & turns back4 ,x might be ! attack ( an enemy1 x might be ! imm95ce ( %ipwreck1 x might be a desolat+ plague1 or any "o ( ! vicissitudes ( =tune1 ! di/resses & anxieties ( ! s\l or ( ! ,/ate1 9 ! p[] :i* br\ght rescue or heal? or peace to body or m9d1 or life h]eaft] 9 a bett] _w1 ! grateful believ] recognis$ ! en]gy ( "s sup]human be+4 ,j z ! mak+ ( ! _w requir$ a creative h&1 j z ! arts & laws ( social life 7 ! product ( "s div9e initiative 7p4 #aga71 j z ! high] virtues belong$ to a b& ( spiritual =ces :i* _h a k9d ( individuality ( _! own1 #abg s ! %ap+ ( affairs bore witness to ! int]e/ & int]v5tion ( wills above ^? ( man4 ,all ?r\gh ! c\ntries ( ! ,ea/]n ,m$it]ranean ! great] deities1 su* z ,apollo1 ,artemis1 ,a!na1 sculapius1 ,dionysus1 ,isis1 ,zeus1 bore ! title ( ,deliv]]4 ,& 9 ! my/]ies :i* drew s _m wor%ipp]s to _! rites 9 ! fir/ c5turies ( our era1 ?is deliv]ance took ! =m ( salvation f s91 & c>ri$ ) x ! promise ( re-bir? into et]nal life4 ,simil> conceptions are se5 9 ,india4 ,! f\nd] ( ,buddhism1 ,gotama ( ! ,skyan clan1 0 believ$ to h atta9$ ! ,enlight5m5t :i* enabl$ him to disc]n ! :ole secret ( exi/5ce4 ,aft] a long s]ies ( prep>atory lab\rs 9 previ\s lives he _h appe>$ z a man 9 8 la/ bir?1 to lift (f f ! _w ! veils ( ignorance & s94 ,he _h himself repudiat$ all ontological conceptions2 he _h expla9$ ! human be+ )\t ! hypo!sis ( a s\l or self1 & ! _w )\t ! ideas ( sub/ance or ,god4 ,b 9 due "t ! reject$ metaphysics insi/$ on recognition2 & "s ?ree hundr$ ye>s or m aft] 8 dea? a new int]pretation ( 8 p]son arose4 ,"u ! /ress ( pi\s affection1 ! influ5ce ( philosophical ,brahmanism1 & ! ne$ ( p]man5t spiritual help1 he 0 conceiv$ z a manife/ation ( ! ,inf9ite & ,et]nal1 :o = ! sake ( suff]+ humanity f "t to "t #abh condesc5d$ to seem to be born & die1 t 9 ! lik5ess ( a man he might imp>t ! sav+ tru?4 ,s he 0 pres5t$ z ! ,self-,exi/5t1 ! ,fa!r ( ! _w1 ! ,protector ( all creatures1 ! ,heal] ( m5's sicknesses & s9s4 ,ov] aga9/ ?is great figure ,brahmanism plac$ ano!r1 t ( ,vi%nu1 ) 8 s]ies ( desc5ts1 9 :i* ! ,buddha 0 =mally incorporat$ z ! n9?4 ,! mo/ fam\s ( ^! 7 ! h]oes ,rama & ,kri%na2 & ,kri%na became ! subject ( ! be/-kn[n book ( ,indian devotion1 ! ,bhagavad-,gita or ! ,div9e ,lay1 :i* has be5 sometimes suppos$ to %[ traces ( ! influ5ce ( ! ,gospel ( ,/4 ,john4 ,"h 0 a religion f\nd$ on ! idea ( div9e grace or fav\r on ! "o "p1 & ador+ love & devotion on ! o!r4 ,kri%na1 also1 taught a way ( deliv]ance f ! evils ( human passion & atta*m5t to ! _w2 & ,vi%nu came to be ! embodim5t ( div9e b5efic5ce1 at once ! p[] :i* ma9ta9$ ! univ]se & reveal$ himself f "t to "t to man4 ,vi%nu 0 an anci5t ,v$ic deity connect$ ) ! sun2 & by 8 side ,h9du !ology set ano!r god ( v5]able antiquity1 once fi]ce & de/ructive1 b n[ kn[n "u ! "n ( iva1 ! auspici\s4 ,! great epic entitl$ ! ,mahbhrata does n conceal _! rivalry2 b ) ! facility ( id5tification #abi *>act]i/ic ( ,indian ?\ght1 ei!r deity c\ld be int]pret$ z a =m ( ! o!r4 iva became ! repres5tative ( ! en]gies ( dissolution & reproduction2 & 8 wor%ip begot 9 ! he>ts ( ! m$ival poets an ard5t piety1 :ile 9 o!r aspects x deg5]at$ into physical passion on ! "o side & extreme asceticism on ! o!r4 ,b 9 association ) ,brahma1 ,vi%nu & iva con/itut$ ! ,trimurti1 or triple =m1 embrac+ ! pr9ciples ( ! creation1 pres]vation1 de/ruction1 & r5ewal ( ! _w4 ,symbolis$1 l ! ,*ri/ian ,tr9ity1 by ?ree heads gr[+ on "o /em1#c ^! l(ty figures 7 ! p]sonal manife/ations ( ! ,univ]sal ,_s1 ! ,sole ,exi/5ce1 ! ultimate ,be+1 ,intellig5ce1 & ,bliss4 #c ,"s ( ! ,celtic deities are ?ree-fac$1 or ?ree-head$4 ,by v>i\s pa?s 0 ! goal ( mono!ism approa*$1 b popul> practice p]petually clung to l[] wor%ips1 & philosophy c\ld (t5 accommodate !m ) +5i\s ju/ifications4 ,a bold & decisive judgm5t l t ( ! ,egyptian ,akhnaton might fix on "o ( ! great p[]s ( nature--! sun--z ! mo/ suitable emblem ( ,deity to be ador$1 & =bid all o!r cults4 ,or ! v>i\s gr\ps & ranks ( div9e be+s might be address$ 9 a k9d ( collective totality1 l ! all-gods ( ! ,v$ic hymns4 ,at ,olympia #acj !re 0 a common alt> = all ! gods2 & a frequ5t d$ication ( ,roman alt>s 9 lat] days consecrat$ !m to ,jupit] ,greate/ & ,be/1 & ! ,o!r ,immortal ,gods4 ,if reflection 0 suffici5tly advanc$ to co9 ab/ract t]ms = deity1 l ! ,babylonian 'il?1 or ! ,v$ic asuratva or devatva1 "s poet might appreh5d ! ultimate unity1 & lay x d[n t ! great asuratva ( ! devas is "o4 ,bo? ,india & ,greece rea*$ ! conception ( a unity ( en]gy 9 div]sity ( op]ation2 ! ,"o ) _m names 0 ! !me ( ! anci5t ,h9du se]s long be=e s*ylus 9 almo/ id5tical words proclaim$ ,"o =m ) _m names4 ,! great sky-god ,zeus1 ^: p]sonality c\ld be almo/ completely deta*$ f ! visible firmam5t1 br\ght ! :ole _w "u 8 sway1 & f ! fif? c5tury be=e ,*ri/ ,greek poetry ab\nd$ 9 l(ty mono!i/ic language :i* ! e>ly ,*ri/ian apologi/s freely quot$ 9 _! own def5ce4 ,a philosophic sov]eign l ,nezahuatl1 "l ( ,tezcuco1 might build a temple to ! ,unkn[n ,god1 ! ,cause ( ,causes1 :]e no idol %\ld be re>$ = wor%ip1 nor any sacrifice ( blood be (f]$4 ,b o!r motives 7 m (t5 at "w4 ,conque/ l$ to ! id5tification ( ! deities ( ! victor & ! vanqui%$2 & ! importance ( milit>y triumph enhanc$ ! maje/y ( ! successful god4 ,9 8 great inscription #aca on ,m\nt ,behi/un ,d>ius celebrat$ ! gr&eur ( ,ahura ,mazda1 ,"l ,all-,wise1 9 language resembl+ t ( a ,hebrew psalm1 ,a great ,god is ,ahura ,mazda1 ! greate/ ( ! gods4 ,"u ! ,roman ,empire ! pr9ciple ( delegat$ au?ority c\ld be invok$ to expla9 ! unity ( ! ,godhead above inf]ior ag5cies2 9 ! heav5ly ord] !re 0 b "o sov]eign1 ?\gh !re 7 _m function>ies4 ,ev5 ,israel _h its hi]>*y ( m9i/]+ spirits1 & ! ,synagogue f\nd x necess>y to =bid pi\s ,jews to pray to ,mi*ael or to ,gabriel4 ,:5 ! unity ( ! moral ord] 0 comb9$ ) ! unity ( creative might1 ! transition to mono!ism 0 ev5 m complete4 ,x c\ld1 inde$1 be def]r$4 ,9 ! anci5t poems ( ! great religi\s re=m] :om ! ,greeks call$ ,zoroa/]1 ,ahura ,mazda is ! supremely ,good4 ,beside him are ! ,immortal ,holy ,ones1 ,holy ,_s1 ,good ,m9d1 ,righte\s ,ord]1 & ! re/4 ,true1 9 ! oppositions ( light & d>kness1 heat & cold1 heal? & sickness1 pl5ty & want1 life & dea?1 he is = a "t hamp]$ by ! enmity ( ! ,lie2 b ! p[] ( evil w\ld be f9ally de/roy$1 & ! sov]eignty ( ,ahura e/abli%$ = ev] 7p4 #bdg74 ,f ano!r po9t ( view ! div9e purpose ( deliv]ance mu/ be conceiv$ ^u an equally _w-wide scale4 ,"o type ( ,indian ,buddhism look$ to ,avalokitev>a #acb 7,*9ese ,kwany91 ,japanese ,kwannon71 :o made ! fam\s v[ n to ent] into f9al peace until all be+s--ev5 ! wor/ ( demons 9 ! l[e/ hell--%\ld "k ! sav+ tru? & be conv]t$4 ,& 9 ! ,f> ,ea/ rises ! figure ( ! ,buddha ( ,inf9ite ,light1 :o is also ! ,buddha ( ,inf9ite ,life1 ^: grace w avail = univ]sal r$emption 7p4 #ah74 ,! motive ( creation falls away4 ,! _w is ! sc5e ( ! moral =ces set 9 motion "u ! my/]i\s p[] ( ! ,de$4 ,no praise rises to ,amida = ! wond]s ( ! univ]se or ! bless+s ( life4 ,b to no o!r may wor%ip be (f]$4 ,"h is a mono!ism :]e love reigns supreme1 & x is cont5t to tru/ t ,inf9ite ,m]cy w a*ieve its end4 #acc ,,*apt] ,v ,,sacr$ ,,acts ,"o morn+1 ,plato tells u1 z ,socrates 0 9 ! ,por* ( ! ,k+ ,ar*on1 he met ,eu?yphro1 a le>n$ ,a!nian soo?say]1 on 8 way to accuse 8 fa!r ( impiety = hav+ caus$ ! dea? ( a slave4 ,socrates1 :o 0 also expect+ an accusation aga9/ himself1 engag$ him 9 a conv]sation1 z 8 mann] 01 on ! nature ( impiety1 & its opposite1 piety4 ,! talk leads ,eu?yphro to ma9ta9 t piety or hol9ess consi/s 9 le>n+ h[ to please ! gods 9 ^w & de$1 by pray]s & sacrifices4 ,!n1 inquires ,socrates1 sacrifice is giv+ to ! gods1 & pray] is ask+ ( ! gods8 & ,eu?yphro is driv5 to ass5t to ! conclusion t piety is an art :i* gods & m5 h ( do+ bus9ess ) "o ano!r4 ,x 0 a satirical description ( ! popul> ,greek view4 ,b ! argum5t ( ,socrates really corresponds to _w-wide practice4 ,h[ev] dim & confus$ ! elem5ts ( belief may be1 e tribe has "s rites & c]emonies :i* express ! desire to get ! ,p[]s #acd :i* encompass x ^u its side4 ,& :5 ?is desire1 aft] _m ineffectual trials1 has succe$$ 9 e/abli%+ suitable me?ods ( approa*1 ! endeav\rs :i* produce ! result t5d to become fix$2 !y are *]i%$ f g5]ation to g5]ation2 !y =m solemn cu/oms :i* mu/ be ma9ta9$ ) /rict inviolate ord]1 ev5 ?\gh _! orig9al mean+ may h be5 long =gott54 ,belief may fluctuate 9 a k9d ( fluid m$ium ( imag9ation1 b action _c h ?is indet]m9ate & ela/ic "*4 ,action is ! mode ?r\gh :i* feel+ obta9s expression1 :ile x helps at ! same "t to int5sify ! emotion :i* calls x =?4 ,! rite mu/ be done or omitt$2 x _c trail (f into %ad[ & vagu5ess4 ,& x ga!rs ! :ole weight ( tribal sanction ar\nd x2 s t ev5 ! simple/ elem5ts ( common usage are m\ld$ "u ! p[]ful pressure ( ! weight ( ages4 ,! active side ( religion may be consid]$ "u two aspects4 ,!re is1 on ! "o h&1 ! ef=t to ent] into helpful relations ) ! en]gies :i* p]vade nature & op]ate on man4 ,su* ef=ts spr+ f manifold emotions ( hope & fe>1 ( affection & rev]5ce4 ,!y seek to inaugurate su* relations2 to ma9ta9 !m ?r\gh ! vicissitudes ( exp]i5ce1 ! phases ( life1 ! sequ5ces ( "t2 & to r5ew !m :5 !y h suff]$ sudd5 #ace %ock or gradual decay4 ,by su* action ! orig9al emotion is reawak5$ :5 x has decl9$1 & is rais$ to great] vividness & high] t5sion4 ,x may be summ$ up 9 ! t]m wor%ip1 includ+ sacrifice & pray]1 (t5 associat$ ) a wide range ( acts cognate 9 purpose1 z well z ) manifold v>ieties ( sacr$ p]sons & sacr$ products 7,*ap4 ,,vi74 ,&1 secondly1 ap>t f public or private acts ( homage1 ?anksgiv+1 submission1 propitiation1 address$ specifically to ! high] ,p[]s1 !re are modes ( behavi\r :i* are believ$ to be pleas+ or displeas+ to !m4 ,"s ?+s may be done1 & o!rs may n4 ,c]ta9 acts1 or words1 or ev5 ?\ghts1 are =bidd52 o!rs are enjo9$4 ,! sph]e ( daily conduct is ?us br\ght into connection ) :at is above4 ,act1 said ! ,japanese tea*] ( ,%9to1 ,hirata1 9 ! la/ c5tury1 s t y %all n be a%am$ be=e ! ,kami 7p4 #ic74 ,x 0 a univ]sal rule4 ,morality is ?us plac$ "u ! gu>dian%ip ( religion 7,*ap4 ,,vii74 ,at ! fun]al ( ,"l ,palm]/on 7#ahfe71 ! *ief m\rn] 0 obs]v$ to drop sev]al diamond & gold r+s ^u ! c(f9 z x 0 l[]$ into ! grave4 ,a little *ild1 see+ a /eam-tram advance ) irresi/ible might along ! road1 (f]$ x h] bun4 ,x may be surpris+ to meet ) a piece #acf ( ! primitive ritual ( ! dead 9 ! mid/ ( a sophi/icat$ & conv5tional society2 b :5 /rong feel+ is excit$ some?+ mu/ be done to give x relief1 & 9 p>t+ ) 8 r+s ! donor f\nd ! outlet = 8 emotion z irrationally z ! *ild be=e ! mon/] :i* excit$ at once h] wond] & h] impulse ( goodwill4 ,out ( su* impulses ( self-expression1 x may be sugge/$1 arises ! l>ge/ class ( sacrifices1 :5 gifts are made 9 do+ v>i\s k9ds ( bus9ess ) ! gods4 ,9 its wide/ use ! ^w cov]s an ext5sive range ( purposes1 & begets a l>ge v>iety ( que/ions4 ,on ^: behalf is ! (f]+ made1 a s+le individual1 or "s social gr\p1 8 family or clan1 a secret society1 a tribe1 a nation8 ,:at p]sons are requir$ = ! due p]=mance ( ! rite1 ! head ( ! family1 ! village magi/rate1 ! feti% man1 ! prie/8 ,a complicat$ ,v$ic sacrifice ne$$ ! co-op]ation ( v>i\s ord]s ( prie/s4 ,:at objects are effect$ by x1 a h\se or city-gate to be protect$1 a riv] to be cross$1 a battle to be won1 a cov5ant or contract to be seal$8 ,to :at p[]s does ! wor%ipp] address himself1 9 gratitude1 homage1 or submission1 seek+ r5ewal ( fav\r1 or purg+ himself ( "s s91 or desir+ actual fell[%ip ) 8 god8 ,beh9d ^! ext]nal features lie m difficult problems 9 connection especially ) animal sacrifices1 conc]n$ #acg ) ! victim's qualities1 & ! appropriation ( !m by ! deity or ! wor%ipp]2 ) ! peculi> sanctity ( blood1 & ! my/]i\s prop]ties :i* x c imp>t2 ) ! notion ( ! transmission ( ! life ( :i* x 0 ! vehicle2 & ! :ole set ( indef9ite influ5ces capable ( propagation by contact1 l ! clean & ! unclean1 ! common & ! holy4 ,& :y1 :5 ! victim 0 (f]$1 0 ! god suppos$ to be satisfi$ ) bones & entrails & a mode/ piece ( meat1 all wrapp$ 9 fat8 ,greek wond] at s /range a practice c\ld f9d no bett] answ] ?an ! tale ( h[ ,prome!us once *eat$ ! gods ( _! %>e1 & m5 _h ev] s9ce foll[$ 8 example4 ,^! que/ions belong to ! obscure realm ( beg9n+s1 9 :i* v>i\s answ]s are possible4 ,all t c be attempt$ "h is to (f] a few illu/rations ( ! diff]5t motives t seem to lie beh9d diff]5t =ms ( rite4 ,(f]+s to ! dead pass ?r\gh a long s]ies ( /ages1 f ! simple provision = ! wants ( ! dead man 9 ! grave up to 8 prop] equipm5t ) all t is due to 8 rank & /ate 9 ! next life1 or ! ma9t5ance ( ! ties ( gu>dian%ip & protection ov] unborn g5]ations4 ,! e>lie/ human rema9s imply "s dim belief t ! grave 0 ! dead man's dwell+ 7p4 #bj71 & !re he mu/ be suppli$ ) ! requisites = "s k9d ( cont9u$ #ach exi/5ce4 ,all ov] ! _w1 food1 weapons1 ornam5ts1 ut5sils1 are f\nd deposit$ 9 b>r[ & tomb2 & ?is practice culm9ates 9 ! complicat$ arrangem5ts ( an ,egyptian sepul*re1 :]e ! weal?y l&[n] con/ruct$ an endur+ home = 8 d\ble1 & fill$ x ) repres5tations & objects :i* c\ld be magically conv]t$ to 8 ent]ta9m5t aft] dea?4 ,:5 ! dead man passes into ano!r _w1 & ent]s a l& resembl+ t :i* he has left 7,*ap4 ,,viii71 he may ne$ wives & slaves appropriate to 8 rank4 ,f anci5t ,japan & /ill m anci5t ,*9a all r\nd ! globe to ,mexico are traces ( su* ritual murd]4 ,! wid['s self-devotion 0 exalt$ 9 ,india to religi\s duty1 & cases /ill occasionally occur :5 79 spite ( ! ,briti% ,gov]nm5t7 %e seeks to m\nt ! pyre & immolate h]self beside h] husb&'s corpse4 ,9 ,we/ ,africa ! gha/ly tale ( ! ,gr& ,cu/oms ( ,dahomey 9 ! la/ c5tury is well kn[n2 & x is suppos$ t ?\s&s ( lives are /ill annually sacrific$ 9 ! ,d>k ,cont95t to ?is belief4 ,o!r p]sonal ne$s mu/ be suppli$1 & on ! ,gold ,coa/ 9 ! la/ c5tury an obs]v] saw f9e clo!s & gold buri$ ) ! *ief2 & a flask ( rum1 8 pipe & tobacco1 7 laid ready to 8 h&4 ,moreov]1 goods ( all k9ds c be made ov] by fire2 & 9 ! fun]al rites ( a ,*9ese family a pap] h\se ) pap] #aci furniture & l>ge quantities ( pap] money may be burn$ = ! end[m5t ( a dep>t$ memb] 9 8 next life4 ,or ! (f]+ may be made = ! *]i%+ ( ! dead 9 _! =m] home4 ,! simple/ & ! mo/ common sacrificial act 9 ,melanesia1 ,bi%op ,codr+ton tells u1 is t ( ?r[+ a small portion ( food to ! dead4 ,x may be no?+ m ?an a bit ( yam or a morsel ( betel-nut2 x is n = food1 b = remembrance & affection4 ,b sometimes x is = actual n\ri%m5t4 ,! dead 9 anci5t ,india :o _h none to r5d] to !m ! ne$ful su/5ance1 w&]$ z dismal gho/s r\nd _! =m] dwell+s1 or haunt$ ! cross roads1 compell$ to fe$ !mselves on ! g>bage ( ! /reets4 ,! fun]al meals1 cont9u$ at int]vals1 7 celebrat$ = ! purpose ( provid+ ! dep>t$ ) new =ms1 & conv]t+ !m into ! high] rank ( ,fa!rs4 ,9 _m l&s1 f ,europe to ,japan & ,c5tral ,am]ica1 an annual fea/ = ! dead has be5 ma9ta9$ 9 v>i\s modes bo? 9 classic antiquity & 9 mod]n usage2 & ! anci5t practice /ill survives 9 /rangely alt]$ fa%ion 9 ! cakes & confection]y c>ri$ on ,all ,s\ls' ,day to ! graves 9 ! great ,p>isian cemet]y ( ,pre ,la*aise4 ,su* acts ( recognition & fell[%ip pass ?r\gh v diff]5t /ages4 ,!y beg9 ) a desire = self-id5tification ) ! #adj my/]i\s p[] :i* helps or hurts2 z ! p[] is conceiv$ on a great] & m p]sonal scale !y turn into tribute & homage4 ,! ,we/ ,african negro pass+ a big rock or an unusually l>ge tree w add a /one or bit ( wood or tuft ( grass to ! little heap ( su* trifles at its foot2 x is = ! ,ombwiri1 or _s ( ! place4 ,aft] ! h>ve/ on ! plateau ( ,lake ,tanganyika1 pilgrimages are made to ! m\nta9 ( ,fwambo-,liamba2 at ! top is a sort ( alt> ( small /ones1 & !re scraps ( calico1 bits ( wood1 fl[]s1 beads1 are laid 9 hon\r ( a vague ,high ,god call$ ,lesa4 ,! nature ( su* gifts may be trac$ ?r\gh all gradations ( economic advance1 j z ! mode ( convey+ x passes ?r\gh v>i\s phases f ! co>se to ! ref9$4 ,! pa/oral nomad br+s ! fir/l+ ( 8 flocks2 ! m advanc$ agriculturi/ adds ! produce ( ! gr\nd4 ,! immigrant ,hebrew "u ,canaanite tuition adopt$ ! fe/ivals ( h>ve/ & v9tage1 & ) fir/l+s & ti!s wr\ght 8 husb&ry into 8 religion :5 he w5t to ! sanctu>y to see ,yahweh's face4 ,! daily sacrifice 9 ! great temple ( ,m>duk at ,babylon "u ,nebu*adrezz> 0 an epitome ( ! :ole tillage ( ! l&2 ! *oice/ fruits1 ! f9e/ produce ( ! mead[1 honey1 cream1 oil1 w9e ( diff]5t v9tages1 mu/ be s]v$4 ,9 ! e>ly ritual ( an ,egyptian temple1 :5 ! daily toilet ( ! god _h #ada be5 p]=m$ & he _h be5 duly rob$1 pa9t$1 & oil$1 8 table 0 spread ) bread1 goose1 beef1 w9e1 & wat]1 & decorat$ ) ! fl[]s ne$$ to adorn a meal4 ,9 _m cases su* (f]+s c>ri$ ) !m ! additional purpose ( actually increas+ ! vig\r ( ! god4 ,dim notions ( promot+ ! div9e vitality hov]$ 9 ! backgr\nd4 ,! physical effect might be rea*$ by div]s modes4 ,food 0 at fir/ convey$ by actual contact2 x might be sme>$ ^u ! idol's m\?4 ,(f]+s to e>? spirits 7 buri$ 9 ! gr\nd4 ,wat] deities receiv$ !m :5 !y 7 ?r[n into ! well1 ! riv]1 or ! lake4 ,ev5 9 ,greece ,poseidon's horses 7 driv5 into ! sea1 j z ! horses ( ! defeat$ ,mallius 7 (f]$ by ! ,gallic victors to ! ,rh9e4 ,indian realism provid$ ! ,fa!rs :o assembl$ = ! rice-ball sacrifice ) wat] & tufts ( wool to cleanse !mselves aft] ! meal4 ,9 m ref9$ usage fire convey$ ! ess5ce ( ! food to ! upp] airs4 ,at ,noah's sacrifice on ! subsid5ce ( ! flood ,yahweh smelt ! sweet sav\r1 & 9 ! correspond+ ,babylonian n>rative ! gods1 drawn by ! sc5t1 ga!r$ toge!r ar\nd ! (f]] l flies4 ,! ,am]ican ,osages invit$ ! ,great ,_s1 ,fire1 & ,e>?1 to smoke ) !m at ! beg9n+ ( a new ent]prise4 ,! ,si\x light$ ! pipe ( peace & (f]$ x #adb to ! sun1 ) ! invocation1 ,smoke1 ,o ,sun4 ,_m & v>i\s are ! ideals :i* h ga!r$ r\nd ! (f]+1 z magic & religion h /rangely bl5d$4 ,! sacr$ tree1 :e!r among ! ,celts ( ! ,we/ or ! ,syrians ( ! ,ea/1 is hung ) rags ( clo?+1 sometimes d\btless ) ! same motive :i* prompts simil> gifts at ! tomb ( a ,mohamm$an sa9t1 = ! transf]5ce ( diseases f ! sick4 ,! highe/ value 0 rea*$ among ! anci5t ,iri%1 z among ! ,semites1 9 ! sacrifice ( ! fir/-born2 & ! long tale ( human victims indicates man's passionate desire to secure 9 div]s =ms sup]natural aid4 ,!y h be5 sla9 9 crises ( national dang] by plague or w>1 9 atonem5t = s91#a or 9 ?anksgiv+ = victory4 ,!y h be5 immur$ 9 ! f\ndations ( h\ses or cities t _! spirits might rema9 z gu>dians ( ! gates4 ,!y h be5 done to dea? 9 ! seasons ( ! agricultural ye> t _! lives might f]tilise ! soil & quick5 ! gra94 ,!y h be5 =c$ to yield _! entrails to ! div9] t ! secrets ( ! future might be unveil$4 #a ,! sacrifices ( purification & atonem5t are briefly consid]$ 9 ,*apt] ,,vii4 ,brahmanical speculation c>ri$ ! ideas ( sympa!tic magic 9 association ) sacrifice to _! highe/ pit*4 ,! ,v$ic hymns e>ly =mulat$ ! idea ( reciprocal #adc obligation 9 ! crude/ t]ms3 ,dehi me1 dadmi te--,give to me1 ,i give to !e4 ,b ?is simple relation 0 sup]s$$ 9 ! prie/ly c]emonial by elaborate p>allels betwe5 ! daily ord] ( ! ritual & ! daily ord] ( ! skies4 ,! e>?ly sacrifices 7 ! c\nt]p>ts ( ^? (f]$ by cele/ial prie/s4 ,! ,fa!rs accompli%$ ! ris+ ( ! sun2 & :5 ! heav5ly process 0 imitat$ 9 ! _w bel[1 ! k9dl+ ( ! sacr$ fire came to be reg>d$ z ! actual in/rum5t = /imulat+ & ma9ta9+ ! activities above4 ,f a yet high] po9t ( view ! :ole _w _h issu$ f ! my/]i\s sacrifice ( a cosmic ,man 7describ$ 9 "o ( ! late/ hymns ( ! ,rig-,v$a71 out ( ^: p]son ! visible univ]se1 ! ,v$a1 & ! human race 9 f\r ca/es1 _h be5 creat$4 ,9 ! ,brahmanical !ology 8 place 0 tak5 by ,prajpati1 ! ,"l ( ,creatures1 :o und]w5t repeat$ (f]+ 9 e sacrifice4 ,& j z ! primeval sacrifice effect$ ! g5]ation ( ! _w1 s e fre% oblation 0 a m9iature reproduction ( ! cosmic ev5t4 ,! ,"l :o _h be5 dismemb]$ mu/ be recon/itut$ t he might (f] himself anew2 & ?us sacrifice 0 bl5d$ ) ! c\rse ( ,"t & ! p]iod ( ! ,ye>1 & ! p]petual dissolution & r5ewal ( ! life t animat$ ! mighty frame ( e>? & heav54 ,9 t upp] _w1 moreov]1 ! sacrific]1 #add ?r\gh my/ical id5tification ) ,prajpati1 0 enabl$ to prep>e a new body = ! cele/ial abode1 & out ( ! alt>-gr\nd bel[ to g5]ate 8 future div9e self 9 ! _w above4 ,along o!r l9es ! conception ( fell[%ip ) ,deity may be realis$ ?r\gh a common act4 ,above ! p]sonal feti% ( a ,gold ,coa/ negro to :i* he made (f]+s ( rum & palm-w9e1 oil1 corn1 %eep1 goats1 /ood ! patron god ( ! family4 ,be=e a sep>ation :i* w\ld prev5t !m f ev] aga9 wor%ipp+ toge!r1 !y engag$ 9 a /range k9d ( communion4 ,! feti%-prie/ p\nd$ up "s sacr$ sub/ance & mix$ x ) wat]1 :i* 0 !n drunk by ! :ole family 9 turn4 ,dur+ ! rite ! prie/ enjo9$ all pres5t 9 ! "n ( ! deity to ab/a9 f "s p>ticul> k9d ( food1 fi%1 beef1 f[l1 milk1 or o!r article ( diet4 ,none ( ! company ta/$ x aga94 ,!y 7 unit$ by ! deity )9 !m2 & ob$i5ce to 8 comm& b\nd !m1 h[ev] f> ap>t1 9 common wor%ip4 ,sometimes ! wor%ipp] sat at ! table ( ! god1 :o 0 9 "s s5se pres5t at ! meal celebrat$ 9 8 hon\r4 ,9 ! usage ( anci5t ,israel ! h\sehold] %>$ ) 8 family1 k9sm51 neighb\rs1 & gue/s1 9 ! sacr$ fea/ be=e ,yahweh4 ,h[ f> ! belief 9 ,yahweh's pres5ce 0 actually *]i%$ by ! p>ticipants _c #ade be def9itely affirm$2 x does n appe>1 = in/ance1 9 ! ,babylonian ritual4 ,b a correspond+ idea may c]ta9ly be trac$ 9 ,greece & ,rome4 ,f ! e>ly cult ( ! sacr$ /one or pill> z ! abode ( deity1 "s k9d ( div9e p[] inh]$ 9 ! alt> & ! image2 & :5 ! memb]s ( ! clan fea/$ toge!r on solemn occasions1 ! clan-god 0 pres5t ) 8 wor%ipp]s4 ,! ,greek ritual sometimes provid$ a place = ! table-companions or p>asites1 at sacr$ banquets1 su* z 7 held 9 ! temples ( ,apollo at ,a*>n or ,delos4 ,an inscription at ,magnesia describes a fe/ival ( twelve gods1 ^: images1 adorn$ ) fe/al array1 7 c>ri$ into ! m>ketplace1 & arrang$ on ?ree cu%ions "u a canopy4 ,:5 sacrifices _h be5 (f]$1 ! prie/s & p p>took ( a common meal ) ! gods4 ,! old ,lat9s & o!r ,italians believ$ ! deities ( ! h\se to be pres5t at _! meals4 ,! ,p5ates1 ,mr4 ,w>de ,f[l] tells u1 7 ! spirits ( ! foods4 ,rome celebrat$ its solemn fea/ ( ,jove 9 ! ,capitol9e temple e ,septemb] on full-moon day1 :5 ,jupit]1 ) 8 face pa9t$ r$1 ,juno1 & ,m9]va1 7 pres5t 9 _! /atues to %>e ! meal ) ! magi/rates & ,s5ate ( ! city4 ,to lay a c\* = ! god 7z we might say to lay a table7 0 a common phrase4 ,rec5tly discov]$ papyri1 illu/rat+ s #adf _m aspects ( daily life 9 ! ,ea/]n ,m$it]ranean1 %[ t su* hospitalities 7 ( frequ5t occurr5ce1 alike 9 temples & 9 private h\ses4 ,among ! preci\s rema9s f ,oxyrhyn*us are su* notes z ?is3 ,antonius son ( ,ptolemu invites y to d9e ) him at ! table ( our ,"l ,s>apis 9 ! h\se ( ,claudius ,s>apion on ! #af? at #i o'clock4 ,b ! wor%ipp] might n only eat ) ! god1 he might m r>ely1 & "u special circum/ances1 ev5 eat him4 ,a m intimate union 0 ?us effect$4 ,:5 ! alt> imp>t$ its sanctity to ! victim laid ^u x1 ! holy food di/ribut$ to ! wor%ipp] _h "s k9d ( div9e pres5ce 9 x1 & virtue pass$ ?r\gh ! meat into ! eat]4 ,! late ,pr(4 ,rob]tson ,smi?1 9 8 fam\s lectures on ! ,religion ( ! ,semites1 endeav\r$ to %[ t sacrifice orig9ally consi/$ 9 slay+ ! animal ( ! totem-gr\p1 ( :i* memb]s ( ! totem-k9 p>took s t !y receiv$ into _! own p]sons ! div9e p[] inc>nat$ 9 ! totem animal4 ,fur!r rese>* has fail$ to confirm ?is view2 b a simil> conception has be5 illu/rat$ f ano!r side4 ,! agricultural usages ( :i* ,dr4 ,fraz] has collect$ s _m examples1 %[ h[ out ( ! la/ %eaf1 :i* _h become ! home ( ! corn-_s1 ! gra9 0 bak$ 9 human =m z its embodim5t1 & solemnly eat54 ,9 ! ,ea/ ,indian ar*ipelago1 on #adg ! isl& ( ,buro1 ! approa*+ rice-h>ve/ 0 welcom$ by a tribal meet+ :5 ea* man br\ght "s fir/-fruits f ! fields1 & ! meal ( inauguration 0 kn[n z eat+ ! s\l ( ! rice4 ,twice a ye> 0 ! great ,mexican deity ,huitzilopo*tli pres5t$ 9 ! =m ( d\gh images to 8 wor%ipp]s1 & ) elaborate c]emonies 0 consum$4 ,tezcatlipoca1 9 l mann]1 *ief god ( ! ,aztecs1 repres5t$ by a h&some & noble captive we>+ ! div9e emblems1 0 sla9 on ! great alt>2 ! body ( ! victim 0 respectfully c>ri$ d[n into ! c\rt bel[1 divid$ into small pieces1 & di/ribut$ among prie/s & nobles z bless$ food4 ,x is /range to f9d su* savag]y associat$ ) pray]s ( exalt$ f]v\r & devotion4 ,b ec/asy is r\s$ by v>i\s means1 & is n affront$ at ! mo/ brutal rites4 ,!re 7 incid5ts 9 ! ,orphic cult ( ! ,?racian ,dionysus gr\p$ "u ! "n ( ! ,omophagy 7lit]ally raw-eat+7 ( l "*4 ,9 fr5zi$ excitem5t ! devotees flung !mselves on bull or goat1 r5t x asund]1 & dev\r$ ! ble$+ fle%4 ,su* 0 ! condition ( secur+ ! actual entry ( ! god into ! believ]'s p]son1 s t he became en!os1 ) ! god inside him4 ,words h /range hi/ories1 & few n[ rememb]1 :5 !y describe ! welcome ( a mon>* by acclaim+ cr[ds1 or ! excitem5t r\s$ by a #adh great orator1 :at 0 ! e>li] mean+ ( en?usiasm4 ,9 ! art :i* gods & m5 h ( do+ bus9ess ) ea* o!r1 ,socrates associat$ sacrifice ) pray] 7p4 #acc74 ,! association is _w-wide1 & "h religion rea*es its utmo/ inw>dness4 ,! feel+ :i* expresses itself 9 action w also prompt ge/ure & spee*2 rude rhy?ms m\ld words into *ant & song2 & ev5 )\t a def9ite object ( address "s utt]ance brea!s a desire4 ,may x be well ) ! buffaloes1 may !y n suff] f disease & die 444 may !re be wat] & grass 9 pl5ty4 ,s runs ! dairy-ritual ( ! ,indian ,todas1 )\t ! direct invocation ( any gods4 ,b !re is no elem5t "h ( compulsion or con/ra9t4 ,! di/9ction betwe5 pray] & spell is cle>2 ! attitude is religi\s1 n magical4 ,on ! o!r h&1 sacrifices are sometimes (f]$ to a ,high ,god1 z by ! ,d9kas ( ! ,bahr-el-,ghazal 9 ,c5tral ,africa to ,d5g-deet1 :o is describ$ z ,rul] ( ! univ]se1 ,creator ( mank9d1 ! actual ,fa!r ( human be+s2 b1 adds ,capta9 ,cumm9s1 imag9e x does n occur to !m to pray4 ,o!rs1 by contra/1 make morn+ & ev5+ pray] "p ( _! daily practice2 ! ,n&i ( ,ea/ ,africa concludes 8 devotions 7address$ to ,asi/a1 ! ord9>y ^w = ! sun73 ,i h pray$ to !e1 ?\ #adi sleepe/ & ?\ goe/1 ,i h pray$ to !e1 d n say ',i am tir$4' ,sometimes pray] is (f]$ only to ! p[]s ( mis*ief4 ,! ,lep*as ( ! ,himalayas told ,dr4 ,hook] t !y did n pray to ! good spirits4 ,:y %\ld we8 ,!y d u no h>m2 ! evil spirits t dwell 9 e grove & rock & m\nta91 to !m we mu/ pray1 = !y hurt u4 ,to ! ,au/ralian x may seem fooli%ness to address ,baiame f day to day3 he kn[s1 :y we>y him by repetitions1 di/urb+ 8 re/ aft] 8 e>?ly lab\rs8 ,b ! impulse ( pray] does n always take articulate =m1 any m ?an x always seeks a p]sonal object2 & aft] long resid5ce among ! ,euahlayi 9 ,s\? ,ea/ ,au/ralia ,mrs4 ,langloh ,p>k] plead$ t ! man :o invok$ aid 9 8 h\r ( dang]1 or ! woman :o croon$ ov] h] babe an incantation to keep him hone/ & true1 %>$1 h[ev] dimly1 ! same _s ( devotion :i* else:]e prompts elaborate litanies4 ,x is ) a pi\s res]ve t ! ,khonds ( ,orissa pray3 ,we are ignorant ( :at x is good = u to ask =4 ,y "k :at is good = u2 give x to u4 ,pray] 9 ! l[] culture is r>ely individualis$4 ,x is almo/ always a social act4 ,common pray]s = food or ra91 = protection aga9/ dang]1 ! removal ( pe/il5ce1 victory ov] enemies1 repres5t ! wants ( all4 ,! gr\p may be ! family1 z 9 ! ev5+ wor%ip ( ! #aej ,samoan h\sehold]1 :o p\rs a little ( 8 cup ( ava on ! gr\nd1 & prays = heal?1 productive plantations1 & pl5ty ( fruit4 ,on ! ,l[] ,nig] ,major ,leon>d f\nd wor%ip (f]$ daily be=e an image or emblem believ$ to conta9 ! spirits ( m imm$iate ance/ors3 ,pres]ve our lives1 ,o ,_s ,fa!r1 :o ha/ gone be=e1 & make ?y h\se fruitful1 s t we ?y *ildr5 %all increase & multiply & s gr[ ri* & p[]ful4 ,su* pray]s may be trac$ ?r\gh _m exp&+ phases up to ! high] petitions :i* seek to place ! civic & moral life "u ! guidance ( ! h]oic dead4 ,! elem5t ( b>ga9 or contract :i* ,socrates s s>ca/ically emphasis$1 "h drops away4 ,to :at god or :at h]o %all we pray1 inquir$ ! p ( ,corcyra1 we>y ( int]nal /rife1 at ! oracle ( ,dodona1 9 ord] to obta9 concord1 & to gov]n our city fairly & well8 ,*9ese /atecraft well und]/ood ! significance ( su* wor%ip z a social bond4 ,! anci5t au?or ( ! ,l ,*1 or ,book ( ,rites1 laid x d[n t ! pray]s ( ! pr9cipal 9 ! sacrifice to ! spirits1 & ! b5$ictions ( ! repres5tatives ( ! dep>t$1 are c>efully fram$4 ,! object ( all c]emonies is to br+ d[n ! spirits f above1 ev5 _! ance/ors2 s]v+ also to rectify ! relations betwe5 rul] & m9i/]1 to ma9ta9 ! g5]\s feel+ betwe5 fa!r #aea & son1 & ! h>mony betwe5 eld] & y\ng] bro!r1 to adju/ ! relations betwe5 high & l[1 & to give _! prop] places to husb& & wife4 ,! :ole may be said to secure ! bless+ ( ,heav54 ,att5tion is ?us conc5trat$ ^u common s5tim5ts & univ]sal relation%ips1 & pray] acquires a deep] e?ical mean+4 ,x !n comes to re/ ^u dev\t exp]i5ce1 :i* seeks to int]pret life 9 relation to ! p]man5t =ces ( ju/ice :i* are believ$ to rule ! _w4 ,! hymns ( ,egypt celebrate 9 l(ty t]ms ! maje/y & b5efic5ce ( ! gods1 & ! psalmi/s ( ! ,nile sang ( ! div9e love encompass+ all l&s1 sett+ e man 9 8 place1 & amid div]sities ( col\r & spee* supply+ all human ne$s4 ,! ,babylonian poets address$ ,%ama% or ,s91 sun or moon1 z ! symbols ( ! univ]sal ord] ( nature1 ! witnesses ( ?\ght & de$ ov] ! wide e>?1 ! rul]s on :om man c\ld place un*ang+ reliance4 ,! ,v$ic s+] f\nd a simil> figure ( moral sov]eignty 9 ,v>una 7p4 #ajf74 ,out ( ! dep?s ( h] di/ress ,hecuba 79 ! ,trojan ,wom57 appeals to ! my/]i\s ,p[] :om %e c /ill glorify 9 h] angui%3 ,?\ deep base ( ! _w1 & ?\ high ?rone above ! _w1 :oe'er ?\ art1 unkn[n & h>d ( surmise1 *a9 ( ?+s to be1 or reason ( our reason1 ,god1 to !e ,i lift my praise1 see+ ! sil5t road #aeb t br+e? ju/ice ere ! end be trod to all t brea!s & dies4 ,) a yet firm] confid5ce c\ld ! ,p]uvian 9 ! sixte5? c5tury record ?is pray] to ! ,_w-animat+ ,_s3 ,o ,p*acmac1 ?\ :o ha/ exi/$ f ! beg9n+1 & %alt exi/ unto ! end1 :o create/ man by say+ ,let man be1 :o def5de/ u f evil1 & pres]ve/ our life & heal?1 art ?\ 9 ! sky or 9 ! e>?1 9 ! cl\ds or 9 ! dep?s8 ,he> ! voice ( him :o implores !e1 & grant him 8 petitions4 ,give u life ev]la/+2 pres]ve u1 & accept ?is our sacrifice4 ,two or ?ree ?\s& ye>s be=e1 ! pi\s ,egyptian _h be5 bidd5 to ent] quietly into ! sanctu>y ( ,god1 to :om clam\r is abhorr5t4 ,pray to him ) a long+ he>t 9 :i* all ?y words are hidd51 s w he grant ?y reque/1 & he> t :i* ?\ saye/ & accept ?y (f]+4 ,de> 0 ?is sil5t wor%ip to ! high] tea*]s4 ,a hymn to ,?o? 7p4 #h7 addresses him z ,?\ sweet spr+ = ! ?ir/y 9 ! des]t1 add+1 ,x is clos$ = ^? :o speak !re1 x is op5 = ^? :o keep sil5ce !re4 ,:5 ! sil5t man come?1 he f9de? ! spr+4 ,petitions su* z ^!1 root$ 9 e?ical s5tim5t1 dem& z _! moral condition purity ( he>t & conc5tration ( ?\ght4 ,! prophets ( all ages h prote/$ aga9/ =malism & ins9c]ity4 ,! ,japanese #aec god ( le>n+1 ,temmangu1 0 once a di/+ui%$ /atesman4 ,b he fell into unm]it$ disgrace 7,a4,d4 #ija71 & 0 bani%$4 ,po/hum\sly v9dicat$1 he 0 promot$ to ! rank ( deity1 & decl>$ ?r\gh 8 oracle1 ,all ye :o come be=e me hop+ to atta9 ! accompli%m5t ( y\r desires1 pray ) he>ts pure f falsehood1 clean )9 & )\t1 reflect+ ! tru? l a mirror4 ,! disposition ( pray] mu/ be t ( life also4 ,x 0 ) ref]5ce to simil> sl&] to t f :i* ,temmangu _h suff]$1 t ,p9d> cri$1 ,nev] be ?is m9d 9 me1 ,o ,fa!r ,zeus1 b to ! pa?s ( simplicity let me cleave ?r\gh\t my life1 t :5 dead ,i may set ^u my *ildr5 a "n t %all be ( no ill repute4 ,& ,socrates prays1 z he & ,phdrus rise f ! %ade ( ! plane-tree :]e !y h be5 talk+1 ,belov$ ,pan1 & all ye o!r gods t haunt ?is place1 give me beauty 9 ! inw>d s\l1 & may ! outw>d & ! inw>d man be at "o3 to :i* ,phdrus adds1 ,ask ! same = me1 = fri5ds %\ld h all ?+s 9 common4 ,! ne$ ( righte\sness begets p5it5ce & confession4 ,a ,buddhi/ liturgy issu$ 9 ,*9a 9 #adab ) a preface by ! ,emp]or ,yung ,loh ( ! ,m+ dyna/y1 aft] ! op5+ invocations1 proce$$ ?us3 ,we & all m5 f ! v fir/1 by reason ( ! griev\s s9s we h committ$ 9 #aed ?\ght1 ^w1 & de$1 h liv$ 9 ignorance ( all ! ,buddhas1 & ( any way ( escape f ! consequ5ces ( our conduct4 ,we h foll[$ only ! c\rse ( ?is evil _w1 nor h we kn[n aught ( ,supreme ,wisdom1 & ev5 n[1 ?\gh enlight5$ z to our duty1 yet ) o!rs we /ill commit heavy s9s1 :i* prev5t u f advanc+ 9 true k4 ,!re=e 9 ! pres5ce ( ,kwan ,y9 ! ,*9ese =m ( ,avalokitev>a1 p4 #aca1 & ! ,buddhas ( ! t5 regions1 we w\ld humble ourselves1 & rep5t ( our s9s4444 ,= ! sake ( all s5ti5t creatures 9 :atev] capacity !y be1 w\ld t all ob/acles may be remov$1 we confess our s9s & rep5t4 ,a high] note is s\nd$ "h ?an 9 ! fam\s p5it5tial psalms ( anci5t ,babylon1 :]e ! poet1 smitt5 ) v>i\s di/resses1 lam5ts ! unkn[n s9s :i* h r\s$ ! ang] ( 8 god1 & passes into fi]ce incantations aga9/ ! demonic p[]s :i* are ! in/rum5ts ( ! div9e wra?4 ,"h pray] makes a close alliance ) magic3 & its =mul are always 9 dang] ( ?is deg5]ation4 ,9 ! old ,italian ritual ( a guild at ,iguvium ! exact titles ( ! deity mu/ be rehe>s$1 & ! prop] words recit$4 ,! slighte/ slip invalidat$ ! entire rite1 & ! (ficiat+ prie/ 0 requir$ to repeat ! :ole ov] aga94 ,to ?is rigid adhesion to consecrat$ #aee =ms we owe ! pres]vation ( antique liturgical expressions left /r&$ 9 prie/ly usage4 ,su* phrases acquir$ a semi-magical p[]4 ,! ,honov] 7,ahuna ,vairya71 or mo/ sacr$ v]se ( ! anci5t ,p]sian scriptures1 became a *>m aga9/ evil 9 ! fight ) ,ahriman & 8 ho/s4 ,passages f ! ,koran are us$ by ,mohamm$ans z amulets aga9/ dang]4 ,! ,buddhi/ =mula ,om mani padme hum is a protection f mis*iev\s influ5ces1 l ! ,"l's ,pray] 9 ! ,middle ,ages2 & ! pray]-:eels & pray]-mills ( ,mongolia1 9 endeav\r+ to enli/ ! aid ( ,nature1 & h>ness w9d & wat] 9 ! s]vice ( religion1 h only turn$ devotion into a me*anical device4 ,9 ! long /ory ( ,indian religion _m notes are /ruck 9 ! wide range ( human want1 ( div9e grace1 & ador+ fai?4 ,! ,v$ic poets speak ) full he>ts ( ! simple joys ( e>?2 ! happ9ess ( home ) its passionate desires = *ildr5 & long life2 ! pleasures ( weal? 9 horses & *>iots & c[s4 ,rescue f pov]ty or dang]1 victory ov] ! godless enemy1 influ5ce 9 ! assembly & sup]iority 9 debate1 ^! are ! gifts :i* are s\ght ) ! utmo/ directness ( spee*3 ,if ,i1 ,o ,indra1 7 l !e1 ! s+le sov]eign ( all weal?1 my wor%ipp] %\ld be ri* 9 k9e4 ,b o!r tones are n want+3 ,aditi1 ,mitra1 ,v>una1 =give u1 h[ev] #aef we h s9n$ aga9/ y3 ,be=e ?is ,v>una 7p4 #ajf7 may we be s9less1 him :o %[s m]cy ev5 to ! s9n]4 ,) ! developm5t ( ,brahmanical speculation pray] rises to m ab/ract ideas3 ,lead me f d>kness to light1 f falsehood to tru?1 f dea? to ! dea?less4 ,! association ( pray] & magic is se5 9 ! fact t ! v t]m brahma has ! d\ble mean+ ( pray] & spell1 some?+ l ! ,greek eu* or ! ,hebrew bless1 :i* c\ld imply a curse z well z a pray]4 ,b 9 its high] s5se x gave bir? to ! ,"l ( ,pray]1 ,brahmanaspati1 a k9d ( h\se-prie/ ( ! gods1 a heav5ly p]sonification ( ! prie/hood on e>?1 9 :om resid$ ! p[] ( influ5c+ ev5ts by pray] & incantation4 ,nay1 j z ! hymns came to be reg>d$ z orig9ally exi/+ 9 ! realm ( ! inf9ite & ! undy+ 7p4 #ab71 s pray] 0 said to h be5 born ( yore 9 heav54 ,& ?us ! ,"l ( ,pray] acquires a m l(ty "* z its g5]ator & inspir]2 he is ev5 call$ ! ,fa!r ( ! gods2 & ! v univ]se dep5ds ^u him1 = he holds asund] ! ends ( ! e>?4 ,9 ! %9+ company ( deities1 moreov]1 /& ,sacr$ ,spee*1 & ,devotion1 & ,lovely ,praise1 & ,holy ,?\ght1 ) o!rs ( ! goodly fell[%ip ( ,pray]1 to atte/ its p[]1 & approve its wor?4 ,! subsequ5t devotion ( ,india aspires #aeg by diff]5t pa?s to rea* communion ) ! ,inf9ite ,_s or ,univ]sal ,self4 ,! supreme reality is pres5t$ 9 ! triple aspects ( ,be+1 ,?\ght1 & ,bliss 7saccidn&a74 ,to "k him alone z ! ,self ( all selves1 is ! goal r ( m$itation ?an ( pray]4 ,exi/5ce1 und]/&+1 & joy1 ^! are ! ultimates ( all exp]i5ce1 & he :o has atta9$ !m prays no m3 ,seek+ = emancipation ,i g = refuge to t ,god :o is ! guid+ light to ! und]/&+ ( all s\ls4 ,?is is ! note ( mu* ( ! lat] my/ical piety ( ,h9duism4 ,x speaks 9 ! language bo? ( religion & ( philosophy4 ,9 ! fir/1 ! believ] looks to 8 heav5ly ,"l ) ador+ fai? 7p4 #abh7 & l[ly love 7bhakti71 & feels ! infl[+ ( div9e fav\r or grace 7prasda74 ,! long l9e ( m$ival poets transmitt$ f g5]ation to g5]ation passionate impulses ( devotion :i* express$ !mselves aga9 & aga9 9 leg5d & song4 ,se>* 9 ?y he>t1 plead$ ! weav] ,kabir 9 ! fifte5? c5tury1 se>* 9 ?y he>t ( he>ts1 !re is ,god's place ( abode4 ,n1 h[ev]1 )\t conditions3 ,unless y h a =giv+ _s1 y w n see ,god4 ,he might describe himself 9 8 humility z ! wor/ ( m52 t only made ! m>vel ( div9e grace m wond]ful3 ,i am ?y son2 ,?\ art my ,fa!r2 we bo? live 9 ! same place4 #aeh ,on ! philosophical side a mod]n manual ( ,h9du practice endeav\rs to comb9e religion & metaphysics4 ,ere ! believ] rises f b$ 9 ! morn+ he %\ld confess 8 unwor?9ess3 ,o ,"l ( ! univ]se1 ,o ,all-,consci\sness1 presid+ ,deity ( all1 ,vi%nu1 at ?y bidd+1 & to please !e alone1 ,i rise ?is morn+1 & ent] on ! dis*>ge ( my daily duties4 ,i "k :at is righte\s1 yet ,i feel no attraction = x2 ,i "k :at is n righte\s1 yet ,i h no repulsion f x4 ,o ,"l ( ! s5ses1 ,o ,?\ seat$ 9 ! he>t1 may ,i d ?y comm&s z ord]$ by !e 9 my consci5ce4 ,b 9 ord] to rem9d him ( 8 div9e orig91 9 ?is age ( sordid int]e/s & l[ ideals1 he is enjo9$ also to look ^u himself z ! reflect$ image ( ,god1 ! ,et]nal1 ! ,all-,kn[+1 ! ,all-,glad1 & to recite ! anci5t v]se1 ,i am div9e & n any?+ else1 ,i am inde$ ,brahma above all sorr[s1 my =m is ,be+1 ,intellig5ce1 & ,bliss1 & et]nally free is my nature4 ,! duties ( (f]+ & pray] may be p]=m$ f day to day1 or !y may be res]v$ = special occasions ( ent]prise1 dang]1 & ?anksgiv+4 ,!y m>k ! incid5ts ( ! week1 ! mon?1 ! ye>2 !re are sabba?s1 new moons1 se$-"t & h>ve/1 & new ye> fe/ivals4 ,?is p]iodicity affects ! :ole community toge!r4 ,b !re are also p]sonal ev5ts1 m>k+ #aei successive /ages 9 ea* individual c>e]1 :i* mu/ be plac$ "u ! %elt] ( religion1 & d n all occur at ! same "t4 ,f 8 entry into ! _w to 8 dep>ture f x ea* p]son passes at c]ta9 crises out ( "o condition into ano!r1 & ! transition requires ! protection ( ! p[]s above4 ,bir?1 ! atta9m5t ( adolesc5ce1 m>riage1 dea?1 are ! *ief occasions m>k$ by :at ,m4 van ,g5nep has call$ rites ( passage4 ,!y are all connect$ ) my/]ies ( life4 ,= life1 9 ! l[] culture1 is expos$ p]petually to dang]s ( all k9ds4 ,demonic influ5ces cont9ually ?reat5 x2 /range pollutions beset x2 ! blood 9 :i* x is (t5 locat$ has ab\t x some?+ weird1 uncanny1 sometimes unclean4 ,s !re are prelim9>y rites = br++ 9 ! s\l ( ! *ild z yet unborn f its home 9 ! gr\nd1 among ! fl[]s & trees1 or 9 wells & lakes & runn+ /reams4 ,among tribes :i* reg>d ! "m z unclean be=e bir?1 ! uncleanness is transmitt$ to ! *ild1 & c]emonies ( purification mu/ be p]=m$ = bo?4 ,! *ild mu/ be gu>d$ aga9/ ! evil eye1 p]ils ( infection ( v>i\s k9ds1 or ! attacks ( ho/ile demons4 ,! ritual ( cleans+ mu/ be scrupul\sly p]=m$4 ,:5 ,apollo & ! future ,buddha 7 born1 div9e be+s receiv$ !m2 ,apollo 0 wa%$ 9 fair wat]1 & wondr\s #afj /reams1 w>m & cold1 desc5d$ f ! sky = ! ,indian babe4 ,sometimes !re is su* ha/e to place ! infant "u div9e c>e t x is borne away at once to ! temple1 z ,turn] notic$ among ! ,nanumangans ( ,hudson's isl&1 t its fir/ brea?+s1 :5 only a few seconds old1 may take place 9 ! pres5ce ( ! god1 & 8 bless+ be invok$ on ! ess5tials ( its life4 ,ar\nd ! cradle fri5dly influ5ces mu/ be secur$1 ! *ild mu/ be duly incorporat$ into ! circle ( ! cosmic p[]s & ( human life4 ,he is laid ^u ! gr\nd = contact ) ! support+ e>?1 & pres5t$ to ! great vivifi]1 ! sun1 or held ov] ! fire4 ,out ( ! ba? grew a rite ( imm]sion design$ to solemnise 8 admission into ! guild ( mank9d1 & wa% away ! /range elem5t ( evil :i* seem$ to inh]e 9 human nature4 ,9 ,p]u ?is 0 exorcis$ by ! prie/1 :o bade x ent] ! wat]1 :i* 0 !n buri$ 9 ! gr\nd4 ,! ,aztec ritual ( baptism1 accord+ to ! native writ] ,sahagun1 began3 ,o *ild1 receive ! wat] ( ! "l ( ! _w :i* is our life4 ,x is to wa% & purify4 ,may ^! drops remove ! s9 :i* 0 giv5 to !e be=e ! creation ( ! _w1 s9ce all ( u are "u its p[]4 ,?is 0 a real act ( reg5]ation1 = ! prie/ conclud$3 ,n[ he live? anew1 & is born anew1 n[ he is #afa purifi$ & cleans$1 n[ our ,"m ! wat] aga9 br+e? him into ! _w4 ,aft] purification comes ! c]emony ( giv+ ! "n1 fitt+ly p]=m$ 9 ! temple1 z 9 ,greece1 ,rome1 or ,mexico4 ,elem5ts ( p]sonality inh]e s /rangely 9 names1 t ?is rite also acquires great significance4 ,p]haps ! "n ( "s ance/or is *os51 :o may ?us end[ ! *ild ) "s ( 8 qualities1 or at lea/ be invok$ = protection & aid4 ,div9e p[]s h wat*$ ov] 8 bir? 7p4 #aba72 o!rs may decide 8 de/9y1 l ! ?ree ,greek fateful goddesses ,klo?o1 ,la*esis1 & ,atropos1 or ! v5]able ,sc&9avian ,norns4 ,or ! aid ( ! />s mu/ be invok$1 & a horoscope mu/ be prep>$ by ! a/rolog]4 ,sometimes a special gu>dian p[] may be *os5 = ! infant1 sometimes ! *oice is res]v$ = him at a lat] /age4 ,or he may be d$icat$ f ! outset to "s hall[$ s]vice1 z ! *ild ,samuel 0 giv5 to ,yahweh4 ,m important ev5 ?an ! rites ( bir? & infancy are ^? ( ! atta9m5t ( adolesc5ce1 :5 ! y\? is admitt$ to ! privileges ( manhood & in/ruct$ 9 ! secrets ( ! tribe4 ,all r\nd ! _w ! l[] culture has its c]emonies ( initiation1 :i* h sometimes surviv$ 9 m ref9$ =ms 9 m highly organis$ societies4 ,!y involve seclusion f ! common life1 = no woman mu/ be cognisant #afb ( :at takes place1 sev]e bodily trials to te/ ! y\?'s p[] ( endurance--fa/s1 sc\rg+1 loss ( front tee?1 tattoo+ 7s t 8 /atus may be recognisable at once7 & o!r =ms ( p]sonal sc>ification & pa91 "u :i* ! feeble s9k1 & ! happie/ are ^? :o die1 escap+ ! humiliations ( ! weakl+'s lot4 ,long ab/95ce 9 lonely places begets /range dreams & visions1 & raises n]v\s excitability to its highe/ pit*4 ,/range =ms appe> ) hide\s faces & my/]i\s trapp+s2 appall+ s\nds are he>d2 & x is only :5 ! h\rs ( t]ror are pa/ t ! initiat$ le>ns t ! awful figures 7 8 own k9sm5 9 masks & disguises1 & ! ,au/ralian is told t :at he took to be ! signal ( ,d>amulun's adv5t 0 produc$ by ! :irl+ ( ! bull-ro>]4 ,9 ! mid/ ( ^! pantomimic incid5ts ! novice dies to rise aga94 ,p]haps he is buri$ 9 ! feti%-h\se2 or he passes ?r\gh ! ba? into 8 new condition2 or he is vivifi$ by ! spr9kl+ ( blood4 ,b he awakes to a fre% life4 ,he mu/ be utt]ly =getful ( ! old2 he mu/ ev5 sometimes feign ignorance ( 8 p>5ts' home & names4 ,! eld]s !n imp>t to him ! cu/oms & traditions ( ! tribe4 ,he le>ns ! rules ( conduct1 & duties ( rev]5ce & ob$i5ce to ! ag$1 :o are ?us1 9 tribes )\t =mal gov]nm5t1 plac$ "u ! protection ( religion4 ,! #afc /ra9 ( prolong$ excitem5t & att5tion fixes precept & c\nsel indelibly ^u 8 memory1 & he kn[s t ! p5alty ( betrayal w be dea?4 ,! anci5t ,indian ritual 0 m ref9$4 ,! ?ree upp] ca/es1 ! ,brahman1 ! noble1 & ! cultivator ( ! l&1 belong$ to ! twice-born4 ,only to ^! 0 ! /udy ( ! ,v$a p]mitt$4 ,:5 ! y\? 0 l$ to 8 tea*] to be inve/$ ) ! sacr$ ?read1 ! symbol ( 8 dignity1 bless+s 7 utt]$ & holy wat] 0 spr9kl$ on him4 ,!n = ! fir/ "t 0 he p]mitt$ to repeat ! sacr$ v]se 7kn[n z ! ,gyatr1 ,rig ,v$a1 iii4 #fb1 #aj71 ,let u m$itate on t excell5t glory ( ! div9e ,vivifi]1 may he enlight5 our und]/&+s1 :i* is /ill recit$ daily by millions ( dev\t ,h9dus4 ,"o ( ! lat] books ( ! ,zoroa/rian fai? lays d[n t x is necess>y = all ^? ( ! good religion to celebrate ! ritual & become navazd1 newly born1 or born aga94 ,! c]emony began ) a purification :i* la/$ n9e nights1 & includ$ spr9kl+ ) wat]2 ! c&idate = ! prie/hood mu/ be ( ! age ( fifte52 he mu/ confess 8 s9s1 endure ! sc\rge2 & might !n be reg>d$ z reg5]ate4 ,)9 ! :ole gr\p ( initiates secret societies 7 (t5 =m$1 b\nd toge!r by special v[s1 & us+ ! in/rum5tality ( religion4 ,obs]v]s 9 ,we/ ,africa & #afd else:]e 7!y are also common 9 ,polynesia & ,melanesia7 h diff]$ widely z to _! value1 "s d5\nc+ !m = _! intol]able tyranny1 o!rs f9d+ !m useful ag5ts ( police4 ,!y are ! =]unn]s ( m purely religi\s associations su* z may be se5 9 ! my/]ies ( ,greece4 ,"h1 too1 7 c]emonies ( initiation1 "h 7 pantomimic repres5tations ( div9e ev5ts1 secrets ( communion ) deity1 & promises ( life beyond ! grave4 ,mo/ fam\s1 ( c\rse1 7 ! my/]ies ( ,eleusis1 9 *>ge ( ! great family ( ! ,eumolpids4 ,already 9 ! ,hom]ic hymn to ,demet]1 be=e ! days ( ,j]emiah & ,ezekiel1 all ,greece _h be5 bidd5 to come to ,eleusis1 & receive initiation into ! rites ( ! ,lady ,"m & ! ,maid4 ,!re 7 prelim9>ies ( purification1 :i* a ,*ri/ian apologi/ l ,clem5t ( ,alex&ria c\ld comp>e ) ! baptism ( ! ,*ur*4 ,cleans$ f ! /a9 ( s91 ! c&idate 0 requir$ to be dev\t & holy4 ,:at 0 ! precise nature ( ! revelation :i* he 0 p]mitt$ to see is unc]ta94 ,! passion-drama ( ! "m's loss ( h] daught]1 h] se>* & recov]y1 may h gr[n out ( "s seasonal vegetation c]emonies4 ,b !y _h tak5 on high] mean+s4 ,! secret might n be divulg$ 9 detail2 !re is1 h[ev]1 a l>ge am\nt ( te/imony t ideas ( dea? & re-bir? or resurrection #afe play$ a great "p 9 ?is1 z 9 o!r my/]y-religions2 ! ,hom]ic hymn to ,demet] holds out intimations ( immortality2 & by "s k9d ( communion ) ! deity ! salvation ( ! believ] 0 assur$4 ,! rites ( ! ,phrygian ,sabazius t\* ! processes ( ! l[] culture at m ?an "o po9t4 ,9 8 great oration on ! ,cr[n 7#cae ,b4,c47 ,demo/h5es twits 8 oppon5t s*9es 9 su* t]ms z ^!3 ,y assi/$ y\r "m 9 ! initiations1 y read al\d ! books 7! ritual pray]s71 & took "p 9 ! re/ ( ! plot4 ,y put on 7or1 y rob$ ! c&idates 97 fawn-sk9s2 y spr9kl$ !m ) wat] f ! b[l2 y purifi$ & rubb$ !m ) clay & bran1 !n y rais$ !m f _! purification1 & bade !m say1 ',i h fl$ ! bad1 & f\nd ! bett]4' ,on ! gold ,orphic tablets discov]$ 9 ,s\? ,italy & ,crete occur /range phrases3 ,i1 a kid1 fell into ! milk1 ,o bless$ & happy "o1 ?\ ha/ put (f ?y mortality & ha/ become div9e1 :i* are int]pret$ ) great probability z ref]5ces to a ritual ( milk-baptism 9 :i* ! initiate 0 born aga94 ,t idea 0 c]ta9 express$ 9 ! my/]ies ( ,isis1 :i* 7 widely spread 9 ! ,ea/]n ,m$it]ranean 7p4 #dj74 ,"h1 too1 0 a solemn k9d ( dea? & re-bir?2 "h1 too1 lu/rations ( ! pure/ wat]1 ! prie/ly decl>ation ( ! p>don ( ! #aff gods1 ! my/ic revelation ( ! ,goddess1 h]self id5tifi$ ) all deities 9 turn2 & "h1 aft] ! vision1 ! assurance ( a bless$ life to come4 ,! c&idate = initiation into ! rites ( ,mi?ra mu/ m\nt sl[ly ?r\gh sev5 /ages4 ,! details ( ! ritual ( ! successive grades are unkn[n2 b 9 accordance ) anci5t ,iranian practice repeat$ ablutions 7 impos$ till ! cleans+ wat]s _h wa%$ away all /a9s ( guilt4 ,! ,mi?raic sacram5ts s closely resembl$ ,*ri/ian usage t !y 7 vehem5tly d5\nc$ by ,*ur* writ]s z a ,satanic p>ody4 ,!y 7 c]ta9ly suppos$ to secure happ9ess 9 ! _w to come4 ,! believ] :o _h pass$ ?r\gh ! blood-ba? ( ! slaught]$ bull 0 said to be re-born = ev]4 ,associat$ ) sacrifice & pray]1 & p>tak+ at once ( ! *>act]s ( magic & my/]y1 is ! sacr$ dance4 ,rhy?mic movem5t ( body & limbs readily becomes ! expression ( /rong feel+2 & ! feel+ 9 its turn may be reawak5$ by ! solemn r5ewal ( ! action4 ,:5 x imitates ! motions ( ! w>rior or ! huntsman x comes to possess a magical value1 & ! wom5 :o rema9 at home w dance all day :ile _! husb&s are engag$ 9 battle or ! *ase4 ,does x n quick5 _! c\rage or enhance _! skill8 ,! *ild 9 an elem5t>y s*ool n[ le>ns #afg 8 action-songs1 & s[s ! gra9 & reaps ! h>ve/4 ,he does n1 h[ev]1 suppose t he is promot+ nature's "w4 ,b ! wom5 ^: social progress has advanc$ to agriculture1 in/ead ( imitat+ ! gambols ( ! wolf or be>1 w celebrate ! op]ations ( ! fields to /imulate _! effectiv5ess1 & at a lat] /age /ill w g =? into ! v9ey>ds ) timbrel & song4 ,!re are dances = c\rt%ip & m>riage1 dances 9 initiations & my/]ies1 dances ev5 = ! fun]al4 ,!re are solemn prep>ations1 z 9 ! snake-dance ( ! secret ord] ( ! ,snakes among ! ,moquis ( ,arizona1 :5 ! memb]s mu/ n only wa% ! snakes1 b !mselves z well & ev]y?+ ab\t !m 79 ! same wat]71 & fa/ = "o day4 ,!n any "o :o has be5 bitt5 w be heal$1 & :5 ! pipe is lit1 ! cl\ds f x w rise & =m ra9-cl\ds1 & ! ra9 w fall ^u ! alt> & ! sacr$ ?+s4 ,or ! dance w s]ve = ! reunion ( ! tribe1 & becomes a great social z well z a religi\s in/itution4 ,! ,sun-dance ( ! ,blackfoot ,indians 7p4 #ce7 is ! supreme expression ( _! religion1 & _! great annual religi\s ga!r+4 ,x mu/ orig9ate 9 a woman's v[ = ! recov]y ( ! sick1 & ! c]emonies are spread ov] a consid]able "t4 ,"s come = enjoym5t1 "s to fa/ & pray4 ,"s mu/ dis*>ge _! v[s = ! heal+ ( sick k9sfolk2 o!rs pay ! price ( deliv]ance #afh f p]il by ! infliction ( self-torture 9 ! sun-lodge4 ,! v[1 ! fa/1 & all ! v>i$ =ms ( asceticism :i* ,ea/]n religions h s abundantly produc$1 all involve common elem5ts ( sacrifice & self-subjection4 ,! v[1 inde$1 has 9 "p ! nature ( a contract4 ,x is n magic1 x is a b>ga94 ,!re is no con/ra9t1 ! deity may avail himself ( :at is (f]$1 or may n4 ,if ,yahweh w g ) me1 says ,jacob1 & provide me food to eat & clo!s to we>1 he %all be my god & get 8 ti!4 ,b ! v[ involves ! surr5d] ( some?+ o!rwise desirable4 ,x is ! same ) ! ascetic1 :o gives up food1 or clo?+1 or sleep1 or ! ba?1 or spee*1 or a fix$ home2 :o sits betwe5 f\r fires "u a blaz+ sun2 :o lac]ates 8 back ) ! sc\rge or 8 fle% ) knives2 :o holds a fl[]-pot 9 8 h& till ! f+]s gr[ r\nd x immovably2 :o hangs himself up by hooks 9 8 b>e back1 or loads himself f neck to feet ) *a9s4 ,m5 may fa/ religi\sly to ov]come bodily desire2 or to prep>e ! high] insight = /range op5+s ( vision4 ,! cont9ually /uff$ body1 say ! ,amazulu1 _c see secret ?+s4 ,lacordaire bade ! bre?r5 ( 8 ,ord] sc\rge him t he might humble himself1 & ta/e ! pa9 ( 8 ,r$eem]4 ,b ! extrem] =ms ( asceticism 7especially z a life-long practice7 are always bas$ on ! idea t !y are 9 #afi !mselves m]itori\s2 !y produce des]t & des]t leads to rew>d4 ,!y are a mode ( e/abli%+ a claim on ! future b\nty ( heav52 !y are1 aft] all1 only ano!r =m ( do+ bus9ess ) ! gods4 #agj ,,*apt] ,,vi ,,sacr$ ,,products ,9 ! intimate connection ( religion ) life all primitive int]e/s are plac$ "u its sanction4 ,a l>ge portion ( "t is occupi$ ) its c]emonials4 ,! =tunes ( ! tribe are b\nd up ) x4 ,to ! b\nty ( its p[]s !y owe abundant food & safety or success 9 w>4 ,b5ea? its protection ! newly born ent] ! _w1 & to its c>e ! eld]s are committ$ :5 !y die4 ,its holy p]sons rule 9 _! mid/2 its holy places are all r\nd ab\t !m2 its sacr$ objects are 9 _! homes4 ,x is n surpris+1 !re=e1 t all ! high] possessions ( ! tribe1 its arts & crafts1 its traditions1 its cu/oms & laws1 its /ories ( ! gods & _! deal+s ) ea* o!r or ) man1 %\ld be ascrib$ to ! same orig94 ,:]e individuality is hamp]$ at e turn by "t-hon\r$ conv5tions1 & p]sonal initiative is imp]fectly develop$ & timidly conf9$ )9 ! n>r[e/ limits1 all high] intellectual products1 comm& ov] nature1 inv5tions1 poetry & song1 ! usages ( #aga ! social ord]1 & ! rituals = s]v+ ! gods1 c>ry ) !m a secret =ce1 a my/]i\s au?ority1 :i* passes ! b\nds ( human wisdom1 & has be5 imp>t$ f "s high] s\rce4 ,ea* man is dimly consci\s t 8 s+le wit c\ld n h compass$ ^! ?+s2 he does n obs]ve ! long processes & imp]ceptible /ages ( advance2 he accepts ! !ory (f]$ to him by ^? :o %\ld "k be/1 & looks back to ! days :5 k9dly p[]s took 9 h& ! in/ruction ( m54 ,?us at ! pres5t day _m ( ! ,au/ralian tribes ^: condition has probably *ang$ little s9ce ! date ( ! olde/ civilisations ( antiquity1 reg>d _! scanty in/itutions z orda9$ by be+s above4 ,ask ! ,n>r9y]i :y !y adh]e to any cu/om1 ! answ] is t ,nurrund]e comm&$ x4 ,baiame & ,bunjil laid d[n ! m>riage laws = _! respective tribes2 ,bunjil1 moreov]1 taught ! ,kul9 ! arts ( life2 & ,d>amulun gave ! ,yu9 laws :i* ! old p h&$ d[n f g5]ation to g5]ation4 ,! elaborate cultures ( ,babylonia & ,egypt claim$ simil> orig9s4 ,9 ! va/ prehi/oric p]iod be=e ! ,flood ! p r\nd ! l[] ,euphrates _h liv$ )\t rule or ord]1 l ! bea/s ( ! field1 till a wondr\s ,fi%-,man1 :om ! ,greek hi/orian call$ ,cannes1 appe>$ out ( ! ,p]sian ,gulf ) wisdom f ! sea4 ,he #agb taught !m arts & laws1 & wrote conc]n+ ! g5]ation ( mank9d1 _! diff]5t ways ( life1 & _! civil polity4 ,x 0 no o!r ?an ,ea1 god ( ! encircl+ ,deep1 ! s\rce ( all4 ,hi/oric inscriptions told ( 8 books1 :i* may h includ$ anci5t oracles1 & :i* c]ta9ly laid d[n ! duties ( a k+4 ,s ! fam\s code ( ,hammurabi 7ab\t #aiej ,b4,c471 rec5tly discov]$ at ,susa 7#aija71 0 h&$ to him1 z ! tablet %[s1 by ! great ,sun-god1 ,%ama%4 ,! ,egyptian prie/s1 p]haps z late z ! great ,n9ete5? ,dyna/y1 be=e ! days ( ,moses1 ?rew into def9ite %ape ! vague traditions ( immemorial antiquity1 :5 m5 _h liv$ dev\r+ "o ano!r1 ignorant h[ to till ! gr\nd4 ,osiris 7p4 #aai7 taught ! art ( tillage1 ! use ( ! pl\gh & hoe1 h[ to gr[ :eat & b>ley1 & ! culture ( ! v9e2 & ,isis add$ ! dome/ic arts ( mak+ bread & weav+ l954 ,osiris1 moreov]1 appo9t$ ! (f]+s to ! gods1 regulat$ ! c]emonies1 compos$ ! texts & melodies ( ! hymns4 ,& among 8 successors 0 ,?o? ( ,h]mopolis 7p4 #h71 :o introduc$ a/ronomy & div9ation1 m$ic9e1 ari?metic1 & geometry1 & ^: books1 embrac+ a k9d ( religi\s encyclopdia1 7 kn[n to ! ,*ri/ian tea*]1 ,clem5t ( ,alex&ria1 9 ! second c5tury ( our era4 #agc ,s ,zeus gave laws to ,m9os 9 ,crete1 & ,apollo reveal$ ! ,sp>tan con/itution to ,lycurgus2 ,numa1 ! traditional f\nd] ( ! ,roman c]emonial law1 receiv$ in/ruction f ! nymph ,eg]ia4 ,! %eph]d slave1 ,zaleucus 7:om ,eusebius plac$ ab\t #ffj ,b4,c471 taught ! ,locrians :at ,a!na _h fir/ taught him1 & prefac$ 8 laws by enjo9+ !m to rev]e ! gods z ! real causes ( all ?+s fair & good 9 life1 & keep _! he>ts pure f all evil1 inasmu* z ! gods d n take pleasure 9 ! sacrifices ( ! wick$1 b 9 ! righte\s & fair conduct ( ! good4 ,f ! ,new ,_w come a s]ies ( simil> figures4 ,mr4 ,curt9 claims to %[ t ! va/ area ( ! ,am]ican cont95t is p]vad$ by "o sy/em ( ?\ght incalculably old4 ,9 ! c5tral gr\p ( ! mo/ sacr$ p]sonages is ! ,e>? ) ,sky & ,sun conceiv$ sometimes z id5tical sometimes z di/9ct4 ,! ,e>?-maid5 on :om ! ,sun has gaz$1 becomes a "m1 & gives bir? to a great h]o4 ,he be/[s on m5 all gifts t support exi/5ce1 & x is ?r\gh him t ! race lives & prosp]s4 ,to ! ,algonk9s he 0 ,mi*abo or ,manibozho1 ! ,great ,light1 :o imp>t$ vision1 au?or ( wisdom1 arts1 & in/itutions4 ,among ! ,toltecs at ,tulla he 0 ,quetzalcoatl1 virg9-born1 f\nd] ( civilisation1 :o organis$ wor%ip )\t human or animal sacrifices1 & endur$ no #agd w>4 ,! ,miztecs call$ him ,votan1 pr9ce & legislator ( 8 p1 repres5tative ( a high] wisdom1 s t he rose to be ! m$iator betwe5 e>? & heav54 ,9 ! pla9s ( ,begota ! :ite-be>d$ ,bohica appe>$ to ! ,mozca ,indians1 taught !m h[ to s[ & build1 =m$ !m into communities1 contriv$ an outlet = ! wat]s ( _! great lake1 &1 hav+ settl$ ! gov]nm5t & ! ritual1 retir$ into ascetic p5ance = two ?\s& ye>s4 ,out ( ! dep?s ( ,lake ,titicaca 9 ,p]u !re rose "o day ! son & daught] ( ! sun & moon1 ,manco ,capac & ,mama ,ogllo1 s5t by _! fa!r 9 compassion = m5's wret*$ plight4 ,!y taught ! ignorant folk agriculture1 ! *ief trades1 ! art ( build+ cities1 aqu$ucts1 & roads1 & ,mama ,ogllo %[$ ! wom5 h[ to sp9 & weave4 ,!n :5 all 0 9 ord]1 & ov]se]s 7 appo9t$ to see t ea* "o did 8 duty1 !y w5t back to ! skies4 ,^! /ories all belong to ! class kn[n z my?s4 ,!y are n acc\nts ( :at actually happ5$1 !y are ! "w ( religi\s imag9ation op]at+ on a p>ticul> gr\p ( facts1 & endeav\r+ to expla9 !m4 ,! scope ( my?ology1 :atev] may be its p>ticul> orig9s1 is ( ! wide/ compass4 ,x embraces ! :ole field ( nature & life4 ,x fir/ came into mod]n view ?r\gh ! /udy ( classical antiquity #age 9 ,greece & ,rome4 ,! discov]y ( ,sanskrit & ! inve/igation ( its lit]ature1 especially ( ! ,v$ic hymns1 conc5trat$ ! att5tion ( s*ol>s = a "t1 pre-em95tly "u ! g5ius ( ,max ,mll]1 on ! relations ( my? to language1 & ! resolution ( v>i\s deities ( ,india & ,greece into ! ph5om5a ( dawn & sun%9e1 ( ! ?und]/orm or ! moon4 ,b x 0 gradually f\nd necess>y to ab&on "o aft] ano!r ( ! philological id5tifications :i* _h at "o "t be5 propos$ ) confid5ce4 ,new aspects ( my?ology dem&$ consid]ation4 ,x 0 n only conc]n$ ) ! incid5ts & p[]s ( nature1 or ) ! v>i\s relations ( ! gods4 ,x appe>$ also 9 ! field ( ritual4 ,x (t5 conta9$ antique secrets ( ! mean+ ( religi\s p]=mance4 ,x 0 ! key to ! dramatis$ repres5tations ( ! sacr$ dance1 ! c]emonials on :i* dep5d$ ! welf>e ( ! tribe4 ,& 9 proportion z action acquir$ a l>g] psy*ological recognition 9 %ap+ ! "* ( religion1 & belief rec$$ into ! backgr\nd1 ! significance ( ! developm5t ( my?s 0 *ang$4 ,z religion1 h[ev]1 became m self-consci\s1 ! intellectual elem5t 9 x ga9$ m =ce & en]gy1 & ! ?9k]s ( ! prie/ly s*ools endeav\r$ to br+ ! claims ( diff]5t deities into "s sort ( ord]1 & regulate ! hi]>*y ( heav54 #agf ,b !y 7 (t5 confront$ ) anci5t elem5ts ( savag]y :i* c\ld be imp]fectly h>monis$ ) ! m ref9$ ideas ( a progressive culture4 ,?us already 9 ,hom]1 ,zeus1 z supreme ,god1 be>s "o significant epi!t2 he is mtieta1 full ( mtis or c\nsel4 ,! ^w is ( d\btful d]ivation1 b ) ! /rong t5d5cy ( ,greek imag9ation to turn ab/ract ideas into p]sons1 ,mtis is pres5t$ by ,hesiod 7next 9 lit]>y succession to ,hom]7 z ! daught] ( ,ocean1 ! ,hell5ic equival5t ( ! ,babylonian ,deep1 s\rce ( all be+ ev5 = ! gods4 ,greek ?\ght 0 n yet ripe = ! ontological conception ( wisdom or intellig5ce z inh]5t 9 ! div9e nature1 s ! union ( ,?\ght ) ,zeus is repres5t$ my?ologically z a m>riage1 & ,mtis becomes ! bride ( ! great k+ ( gods & m54 ,! result is conceiv$ 9 truly savage fa%ion4 ,9 ord] to possess h] 9 ! mo/ intimate mann]1 & embody h] 9 8 own p]son1 ,zeus sudd5ly swall[s h]4 ,my?ology1 ( c\rse1 has to provide a reason2 %e w\ld be> a son :o w\ld ov]?r[ him4 ,! poet 7or p]haps 8 editor71 desir\s ( correct+ ?is brutal selfi%ness1 sugge/s a fur!r plea2 ! goddess %\ld be 8 p]petual monitor1 & w>n him inw>dly ( good & evil4 ,! my? is be+ directly moralis$4 ,:atev]1 !re=e1 may be ! orig9s ( my?1 :e!r 9 connection ) tribal #agg tradition1 9 ! int]pretation ( ! incid5ts ( nature--z :5 a ,sib]ian describ$ to ,b>on von ,wrangell ! occultation ( "o ( ,jupit]'s moons by say+ t ! blue /> _h swall[$ ano!r v small /> & soon aft] vomit$ x up aga9--or 9 endeav\rs to picture ! *>act]s & relations ( ! gods1 ! beg9n+s ( ! _w1 ! bir? ( man1 ! entry ( evil1 s91 & dea?1 or ! condition ( ^? :o h already pass$ away1 ! my? becomes ! reflex ( ! culture 9 ! mid/ ( :i* x rises4 ,x is ! depository ( human exp]i5ce1 ( man's criticism ( 8 own life4 ,& 9 its repres5tations ( a di/ant age :5 gods visibly consort$ ) m51 & deign$ to in/ruct !m 9 ! conditions ( social welf>e1 my?ology is ! direct product ( religion4 ,:5 ! gods h )drawn f human fell[%ip1 & no long] *oose _! brides f ! dwell]s ^u e>?1 or ev5 v\*safe to appe> among !m 9 v>i\s =ms = tempor>y help or promise ( bless+1 ! communications f heav5 d n cease altoge!r4 ,! ,v$ic poet might *all5ge ! exi/5ce ( ,indra1 ! fool might say 9 8 he>t1 ,!re is no ,god2 b ! ,p[]s above nev] left !mselves )\t a witness4 ,! negro go+ out ( 8 hut "o morn+ /rikes 8 foot aga9/ a peculi>ly %ap$ /one4 ,art ?\ !re8 he inquires1 & recognises ! pres5ce ( a gu>dian & #agh help]4 ,! ,samoan wat*es ! behavi\r ( a sp9n+ cocoa-nut1 or ! flight ( a bird to "r or left4 ,! ,c5tral ,asiatic notes ! cracks on a tortoise's %ell1 mu* z a mod]n palmi/ traces ! l9es 9 a human h&4 ,! liv] is select$ z ! special seat ( ! prophetic faculty1 & ,babylonian & ,etruscan develop$ a common diagnosis ( its m>ks4 ,! ,celt div9$ by ! wat] ( wells1 or ! smoke & flames ( asc5d+ fires1 & slew 8 prison]s t ! secrets ( de/9y might be discov]$ 9 _! entrails4 ,*9a & ,rome made div9ation ! basis ( elaborate /ate sy/ems4 ,rome produc$ a lit]ature ( ,augury1 ) books ( regulations & m9utes ( proc$ure1 :ile ,plato comm5d$ x z ! art ( fell[%ip betwe5 gods & m51 & ! philosophy ( ! ,/oics ju/ifi$ x on ! gr\nd ( a provid5tial h>mony betwe5 nature & man1 s t div9e guidance 0 v\*saf$ to human ne$4 ,did n cl\ds & />s move by ,heav5's great ord9ance8 ,! lot took ! responsibility ( decision out ( ! h&s ( man1 & ve/$ x 9 ! presid+ deity4 ,!re is always a my/]y 9 *ance1 :i* c\ld be int]pret$ z ! w ( ,god4 ,! oa? impli$ t ! heav5ly ,p[]s c\ld be at any mom5t summon$ to atte/ man's v]acity2 & ! v[ mu/ be fulfill$1 ?\gh x might co/ ,jeph?ah ! sacrifice ( 8 daught]4 ,p]jury & brok5 v[s 7 e>ly recognis$ #agi among ! grave/ ( crimes4 ,! ordeal 0 9 l mann] ! inquisition ( a div9e judge4 ,:5 ! ,adum draught 0 adm9i/]$ to an accus$ ,a%anti ^u ! ,gold ,coa/1 ! god condesc5d$ to ent] ) x2 he look$ ar\nd = ! signs ( guilt1 & if he f\nd none he return$ ) ! nause\s mixture to ! light ( day4 ,x 0 a proc$ure analog\s to ! anci5t rite emb$d$ 9 ! ,levitical ,law z ! te/ ( a wife's fai?lessness 7cp4 ,num4 v4 #aa sqq474 ,ano!r my/]y lay 9 dreams1 :i* h be5 connect$ ) sup]s5sual p[]s all ! _w ov]4 ,to ! savage :o _c analyse 8 exp]i5ce ! dream-_w is z real z t ( 8 wak+ h\rs4 ,! dreams t foll[ fa/s1 :e!r compulsory ?r\gh defici5t food1 or volunt>y ?r\gh prep>ation = "s solemn ev5t1 possess peculi> vividness2 &1 :5 att5tion has be5 fix$ ^u "s expect$ crisis1 readily acquire a prophetic significance4 ,div9e =ms are se51 & /range intimations are convey$ f ano!r _w4 ,! dream v]ses ( ! ,icel&] br\ght tid+s f ^? :o _h be5 lo/ at sea4 ,to sleep ^u ! grave ( a dead k9sman1 /ill m ( a h]o or a se]1 0 ! means ( receiv+ communications f ! wisdom ( ! dead4 ,did n philosophy tea* t 9 sleep ! m9d is less hamp]$ by its physical environm5t1 & atta9s tru? m ne>ly2 #ahj & :at condition 0 s suitable1 !re=e1 = ! b5efic5t revelation ( a god8 ,9 ,greece1 accord+ly1 ! practice ( sleep+ at ! tombs ( h]oes or 9 ! temples ( gods 0 regul>ly organis$4 ,! sanctu>ies ( sculapius1 ( :i* m ?an two hundr$ c be trac$ r\nd ! ,ea/]n ,m$it]ranean & 9 ,italy1 7 specially frequ5t$ by pati5ts :o resort$ ?i!r = m$ical treatm5t & ! advice ( ! god4 ,! suff]] mu/ pass ?r\gh ! prelim9>y discipl9e ( ! ba?1 & to 8 purifications mu/ add ! due (f]+ ( a %eep4 ,! victim's fleece 0 c>ri$ into ! holy prec9cts1 & on x ! sick man lay d[n = ! night4 ,9 ! visions ( ! d>k h\rs ! god appe>$1 & prescrib$ ! mode ( cure1 or ev5 condesc5d$ to op]ate himself4 ,an inscription at ,epidaurus records t ! /iff5$ f+]s ( a pati5t 7 /raight5$ out & re/or$ = use by ! god's own grasp4 ,0 x surpris+ t sculapius %\ld become ! object ( increas+ rev]5ce1 & 9 ! second c5tury ( our era %\ld be en?ron$ 9 ! highe/ z ,savi\r 7or ,pres]v]7 ( ! univ]se8 ,"u o!r conditions ! visitation ( ! god expresses itself 9 poetic =m4 ,among ! rud] peoples ^: songs are ( ! simple/--p]haps ! mo/ *ildi%--k9d1 ! faculty ( rhy?mic utt]ance seems sup]human4 ,words1 l9es1 /anzas1 foll[ #aha ea* o!r ) a spontaneity :i* seems out ( ! rea* ( ord9>y ef=t4 ,! *ants ( wor%ip h be5 aga9 & aga9 c>ri$ back to div9e au?or%ip 9 a di/ant pa/4 ,! m>riage ( spee* ) music is no art ( man4 ,s ! ,f9nic h]o1 ,winamin51 conceiv$ by ! w9d1 & born 7aft] sev5 hundr$ ye>s 9 ! womb7 by ! maid5 ,dmat>1 add$ to 8 gifts ( f]tility & fire ! inv5tion ( ! h>p1 & ! tea*+ ( wisdom1 poetry1 & music to man4 ,od9 0 ! god ( wisdom & poetry = ,sc&9avia1 god also ( ! holy draught1 :i*1 l ! ,indian ,soma1 gave inspiration4 ,! poet brew$ ,od9's mead1 bore ,od9's cup2 & 9 old ,teutonic spee* 0 godh-mlugr1 god-inspir$4 ,h]mes pass$ 9 ,greece z ! inv5tor ( ! lyre1 :i* he gave to ,apollo1 *ief among ! deities :o decl>$ to man ! un]r+ c\nsel ( ,zeus2 & ,hom] already c\nts s+] & song z alike div9e4 ,! lovely =ms ( ! ,muses1 daught]s ( ,zeus & ,memory1 or ) an alt]native "m 9 ,h>mony1 7 end[$ ) functions ( song & prophecy1 & betwe5 !m & ! hi/oric poets /ood a gr\p1 half my?ical1 half human1 ^: names 7 atta*$ to actual hymns & poems4 ,su* 7 ,orpheus1 ,musseus1 ,eumolpus1 ,?amyris1 & ,l9os4 ,! v]ses ascrib$ to !m t5d$ to acquire an au?oritative "*2 !y 7 cit$ z a rule or norm = conduct2 #ahb !y 7 on ! way to become a ,scripture4 ,hom] & ,hesiod 7 employ$ 9 ! same way2 & ,plato d5\nces ! m5dicant prophets :o w5t to ri* m5's doors (f]+ to make atonem5ts1 & quot+ ,hom] & ,hesiod z religi\s guides4 ,nev]!less1 ?\gh he propos$ to bani% f 8 ideal ,/ate ! poets :o said unwor?y ?+s ( ! gods1 he else:]e =mulates ! highe/ claim = poetry z a sup]natural product4 ,! poets are only ! int]pret]s ( ! gods by :om !y are sev]ally possess$2 ,god takes away ! m9ds ( ! poets2 ,god himself is ! speak]1 ?r\gh !m he is conv]s+ ) u4 ,x is ! lam5t ( ! ,bantus ( ,s\? ,africa t s9ce ! :ite man came ! spr+s ( music & song h ceas$ to fl[3 ,! spirits are angry ) _! *ildr51 & d n tea* !m any m4 ,ano!r mode ( conv]se betwe5 deity & man 0 f\nd 9 ! oracle4 ,widespread 0 ! belief t ?r\gh c]ta9 *os5 p]sons or 9 c]ta9 peculi> spots ! gods deign$ to communicate ) ^? :o s\ght _! aid4 ,su* ag5cies 7 peculi>ly num]\s 9 ! ,hell5ic _w1 & ! oracle at ,delphi acquir$ supreme importance4 ,z e>ly z ! eigh? c5tury ,b4,c41 9 ! days ( ,amos & ,isaiah1 x is ris+ into prom95ce z an au?ority t may take ! lead+ place 9 ,greek religion4 ,at "o "t x almo/ seem$ z if x might succe$ #ahc 9 co-ord9at+ ! sep>ate & (t5 oppos+ =ces ( ! ,city ,/ates1 & bl5d !m into national unity4 ,if t hope 0 ev] *]i%$ by its gu>dians1 !y fail$ to realise x4 ,! high] m9ds disc]n$ 9 x capacities :i* 7 nev] fulfill$4 ,!y saw x give c\nsel to rival p[]s1 promote ent]prise1 & support plans ( colonisation4 ,!y knew t x ex]cis$ a f>-rea*+ moral au?ority2 x compell$ rev]5ce = oa?s1 & secur$ respect = ! lives ( wom51 suppliants1 & slaves2 & aga9 & aga9 9 true prophetic _s x subord9at$ ritual to e?ical dem&s4 ,) ! wide/ outlook ov] human affairs1 ,plato proposes to e/abli% ! midpo9t ( religi\s legislation 9 ,delphi at ,apollo's %r9e3 ,he is ! god :o sits 9 ! c5tre1 on ! navel ( ! e>?1 & he is ! int]pret] ( religion to all mank9d4 ,x is ! note ( univ]salism3 _h n ,j]emiah proclaim$ two c5turies be=e on behalf ( ,yahweh at ,j]usalem3 ,my h\se %all be call$ a h\se ( pray] = all nations8 ,:5 ! ,israelites _h r5ew$ _! temple 9 ! days ( ,d>ius1 & ! scribes 7 beg9n+ to busy !mselves ) ! rema9s ( _! national lit]ature1 ,greek writ]s also int]e/$ !mselves 9 ! collection ( ! utt]ances ( ! pa/4 ,ab\t #ejj ,b4,c4 ,onomacritus ga!r$ toge!r ! oracles ( ,musu4 ,x 0 ! fir/ in/ance ( :at became a frequ5t practice #ahd 9 lat] days2 "o ( ,plato's disciples1 ,h]acleides ( ,pontus1 und]took a simil> task2 s did ,*rysippus ! ,/oic4 ,a special lit]ature 0 ?us begott54 ,! circum/ances :i* call$ = ! successive oracles 7 duly n>rat$2 & _h ,delphi ma9ta9$ its e>ly position1 "h w\ld h la9 ! nucleus ( a ,scripture1 :i* might h develop$ into a p]man5t record ( revelation4 ,italy1 9 l mann]1 _h its libri fatales1 its sacr$ books ( de/9y4 ,!re 7 ,etruscan oracles "u ! "n ( ! nymph ,begoe or ,vegone2 !re 7 ! ,m>cian ,songs1 said to h be5 adopt$ z g5u9e by ! ,roman ,s5ate 9 #bac ,b4,c4 ,! anci5t city ( ,veii _h its books2 ,tibur 7,tivoli7 ! lots ( ! nymph ,albunea4 ,mo/ fam\s ( all 7 ! ,sibyll9e books1 br\ght 7accord+ to lat] tradition7 f ,cum to ,rome1 p]haps 9 ! la/ days ( ! mon>*y1 or a little lat] 7ab\t #ejj ,b4,c471 & plac$ 9 ! ,temple ( ,jupit] on ! ,capitol "u ! *>ge ( two special gu>dians4 ,^! 7 aft]w>ds increas$ to t51 & 9 ! ye> #ea ,b4,c4 to fifte54 ,! (fice rema9$ till ! books 7 de/roy$ 9 ,a4,d4 #djj1 :5 ,*ri/ianity _h be5 f9ally e/abli%$ z ! imp]ial religion4 ,:at !y conta9$ is d\btful2 h[ !y 7 consult$ is n kn[n4 ,_! aid 0 s\ght aft] prodigies1 pe/il5ce1 or disa/] _h awak5$ g5]al al>m2 b _! actual #ahe words 7 n made public4 ,nev]!less !y suppli$ ! basis = important religi\s innovations4 ,! introduction ( ,greek deities by _! sanction pr(\ndly affect$ ,roman religi\s ideas1 & left deep m>ks on lit]ature & art4 ,9 ! ye> #hc ,b4,c4 ! temple :i* conta9$ ! books 0 burn$4 ,! greate/ anxiety 0 display$ = _! re/oration4 ,envoys 7 s5t to ,sicily1 ,greece1 & ,asia ,m9or to collect fre% v]ses2 !y 7 deposit$ 9 a new temple1 & prophecies 7 f\nd$ on !m 9 ! la/ days ( ! ,republic4 ,b x 0 believ$ t spuri\s v]ses _h got into circulation1 & ,augu/us ord]$ a rigid exam9ation4 ,"s two ?\s& volumes1 x is alleg$1 7 de/roy$2 ^? :i* 7 admitt$ z g5u9e 7 remov$ to a temple ( ,apollo :i* ,augu/us _h himself d$icat$ on ! ,palat9e hill4 ,"h are ! *>act]i/ics ( a ,canon4 ,! books are kept "u special *>ge 9 a temple4 ,_! au?ority suffices to modify old cults & introduce new4 ,:5 !y p]i%1 !y mu/ be re/or$4 ,! false mu/ be sep>at$ f ! true1 ! g5u9e elim9at$ f ! spuri\s4 ,! ,amoral elem5t 9 !m seems to h be5 entirely subord9at$ to ! ritual2 b !y 7 believ$ to express 9 seasons ( difficulty & dang] ! dem&s ( ! gods4 ,! transition to :at are =mally call$ ,sacr$ ,books leaves a consid]able #ahf lit]ature ^u ! b\nd>y4 ,! collection ( ! anci5t national ,f9nic songs1 made ) s mu* pati5ce by ! ,sw$i% ,lonrott1 "u ! "n ( ! ,kalevala1 pres5ts no claim to inspiration1 b x is ! poetical expression ( ! national religion4 ,9 ! lit]ature ( ! ,eddas1 ! ,volospa 7p4 #bdh7 is a product ( ! prophetic _s4 ,aft] ,h]odotus rem>k$ t ,hom] & ,hesiod made ! gods ( ! ,greeks1 ! ,hom]ic poems acquir$ m & m au?ority1 until by ! usage ( c5turies !y ga9$ a semi-canonical position4 ,lectures 7 giv5 ^u _! sacr$ text1 & ! mo/ extravagant me?ods ( int]pretation 7 employ$ to reconcile !m ) ! _w-view ( philosophy4 ,! anci5t ,egyptian accept$ ! ,book ( ! ,dead z 8 guide to ! next _w4 ,*apt]s ( x 7 inscrib$ on ! walls ( 8 tomb1 engrav$ on 8 c(f91 or laid inside x ) 8 mummy4 ,x conta9$ ! *>ms ne$ful = ! pres]vation ( 8 s\l on its j\rney to ! l& ( ! ,we/4 ,its au?ors 7 unkn[n1 b x conta9$ ! secrets ( ! life to come4 ,! ,bibles ( ,humanity1 z ! f\ndation-books ( ! great religions h be5 call$1 belong to "o cont95t4 ,asia has be5 ! "m ( !m all4 ,! olde/ takes %ape 9 ,india 9 ! ,v$ic hymns2 & ! imm5se lit]atures ( ,brahmanism1 e>ly & lat] ,buddhism1 & ! ,h9duism :i* #ahg f9ally drove ,buddhism (f ! field1 foll[ 9 due c\rse4 ,cognate 9 language ) ! immigrant ,aryans1 ! anci5t ,p]sians pres]v$1 amid _m losses1 "s ( ! compositions ( _! prophet ,z>a?u/ra1 m+l$ ) religi\s docum5ts ( lat] date1 kn[n to mod]n /ud5ts by ! "n ,z5d ,ave/a4 ,pale/9e produces ,judaism1 ) its collection ( national lit]ature embrac+ law1 hi/ory1 prophecy1 poetry1 & wisdom4 ,judaism gives bir? to ,*ri/ianity1 :i* sets its ,new ,te/am5t beside ! ,old2 & ,judaism & ,*ri/ianity lie beh9d ,mohamm$ & ! ,koran1 :]e ! p]son & ! book bl5d 9 ! close/ union4 ,9 ! ,f> ,ea/ ,*9ese culture reposes on ! s-call$ ,classics1 ! five ,k+ & ! f\r ,%u1 :i* _h a *equ]$ hi/ory till !y f9ally acquir$ _! position z f\nta9s ( k & models ( composition4 ,! anci5t odes ( ! ,% ,k+1 ! traditions ( rul]s & ! c\nsels ( /atesm5 9 ! ,%u ,k+1 ! collections ( ! tea*+ ( ,confucius & ,m5cius1 & ! rema9+ works :i* ne$ n be m5tion$ "h1 raise none ( ! claims :i* h be5 pref]r$ = ! ,indian ,v$a1 or ! ,*ri/ian ,bible4 ,nor does ! s+ul> little book ( aphorisms ascrib$ to ,lao-,tsze1 :i* s]ves z ! />t+-po9t = ,taoism 7p4 #fg74 ,! ,%9toi/ ( ,japan f9ds ! e>lie/ records ( 8 religion 9 ! national *ronicles kn[n z ! ,kojiki & ! ,nihongi2 & ! #ahh mod]n believ]1 :o has be5 (f]$ an infallible ,bible1 responds ) a pr(ession ( fai? 9 ! practical in]rancy ( 8 own traditional books4 ,"s small] communities claim a pass+ ^w4 ,! ,ja9s 7p4 #fa71 once ! rivals ( ! ,buddhi/s1 possess a sacr$ lit]ature only less copi\s4 ,gr\p aft] gr\p appe>s 9 m$ival ,india s++ ! hymns ( its f\nd]1 su* z ! ,kabir-pan?is1 till ! poet ,tulsi-,das 7born #aecb7 embodies 9 8 v]sion ( ! anci5t ,rmyana ! ess5ce ( ,h9du religion = "s n9ety millions f ,b5gal to ! ,punjab4 ,! ,sikhs 7p4 #fb7 /ay !mselves ^u ! words ( _! holy tea*]s 9 ! di-,gran?4 ,! foll[]s ( ,mani 9 ! ?ird c5tury ( our era1 :o ?reat5$ ! progress ( ! ,*ri/ian ,*ur*1 & spread all ! way f ,c>?age to ,middle ,asia1 possess$ a gospel & epi/les ( _! ,prophet1 portions ( :i* 7 br\ght to ,b]l9 a few ye>s ago f ,*9ese ,turke/an4 ,! ,druzes ( ! ,lebanon1 ^: orig9 goes back to ! ,caliph ,hakim at ,cairo 9 ! elev5? c5tury ,a4,d41 treasure ! docum5ts ( ! fai? 9 #aaa treatises & epi/les1 />t+ f ,hakim's vizi]1 ,hamza4 ,& ! hapless prophet ( ,p]sia1 :o designat$ himself ! ,bab 7p4 #gj71 compos$ 9 ! ,beyyan 7among num]\s o!r works7 an exposition ( ! ,tru? = 8 disciples4 ,= su* small communities a sacr$ lit]ature is 9 fact a necessity4 #ahi ,)\t x !y h no adequate cohesion4 ,x is at lea/ "o ( ! conditions ( p]man5t resi/ance to ! =ces ( decay4 ,ar\nd ! ,scriptures ( ! great] religions dev\t rev]5ce has ga!r$ ) ard5t fai?4 ,! ,h9du t]m ,v$a 7mean+ lit]ally k7 has a n>r[] & a wid] s5se4 ,9 its limit$ application x d5otes ! f\r collections ( hymns1 ( ritual =mul1 & sacrificial songs1 ( :i* ! ,rig-,v$a is ! mo/ important 7p4 #aj74 ,_! hi/ory mu/ be inf]r$ f _! cont5ts2 ( ! circum/ances ( _! =mation !re is no ext]nal evid5ce1 save t ! e>ly ,buddhi/ texts %[ t ! f\r? or ,a?>va-,v$a _h n acquir$ canonical value 9 ! days ( ! ,tea*] ,gotama4 ,b ! t]m ,v$a is also ext5d$ to include a mass ( c]emonial compositions kn[n z ,brhmanas1 atta*$ to "o or o!r ( ! anci5t collections1 & h&$ d[n 9 diff]5t religi\s s*ools4 ,^! are all includ$ m or less def9itely 9 :at a ,we/]n !ologian might t]m ,revelation4 ,!y are te*nically designat$ z ruti or he>+2 !y =m ! matt] ( ! sacr$ tea*+ transmitt$ orally1 :i* mu/ be res]v$ = a special ord] & n imp>t$ to ! _w outside4 ,! books ( h\sehold law1 on ! o!r h&1 prescrib+ ! dome/ic c]emonies = bir?1 m>riage1 & dea?1 regulat+ ca/e-privileges1 & lay+ d[n rules = #aij ! conduct ( life1 7 op5 to all4 ,b j z ! ,rig-,v$a 0 exalt$ into a reproduction on e>? ( :at exi/$ et]nally 9 heav51 s endeav\rs 7 made to conv]t ! legal works curr5t 9 p>ticul> s*ools into sacr$ codes ( div9e orig94 ,"o 0 boldly ascrib$ to ,vi%nu1 :o communicat$ x to ! goddess ( ! e>?4 ,ano!r1 mo/ fam\s ( all1 0 atta*$ to ,manu1 ! eponym\s h]o ( ! human race4 ,fa!r ,manu he is call$ 9 ! ,rig-,v$a1 & z ! sire ( mank9d he 0 ! f\nd] ( social & moral ord]4 ,fir/ k+1 & ,ri%i 7or se]7 privileg$ to behold ! sacr$ texts1 he 0 ! inv5tor ( rites & au?or ( ! maxims ( law4 ,& yet high] dignity belong$ to him1 = he sprang f ! ,self-,exi/5t & c\ld ?us be id5tifi$ ) ,brahma himself2 & z ,prajpati 7p4 #adc7 he took "p 9 ! creation ( ! _w4 ,9 due c\rse poetry & philosophy _h _! turn4 ,! imm5se epic kn[n z ! ,mahbhrata1 :]e tradition & my? & imag9ative speculation are bl5d$ 9 ri* confusion1 0 put 9 ! scales by ! gods aga9/ ! f\r ,v$as1 & its sanctity outweigh$ !m all4 ,! ,buddhi/ ,scriptures 7 e>ly gr\p$ 9 ?ree divisions "u ! title ( ! ,?ree ,baskets4 ,! tea*+s ( ! ,supremely ,enlight5$ 7 ( c\rse absolutely true1 & 8 rules = ! memb]s ( 8 ,ord] 7 ( compell+ au?ority4 ,x 0 assum$ #aia t !y 7 recit$ correctly at an assembly held imm$iately aft] 8 decease4 ,! ,buddha-,^w ?us became ! infallible /&>d ( fai? & practice4 ,!re are traces ( provision to meet difficulties 9 case diff]5t eld]s %\ld believe !mselves to possess v>y+ traditions ( ! ,buddha's comm&s3 b n ev5 ! enorm\s expansion ( ! ,scriptures ( ! ,great ,vehicle1 z pres]v$ 9 ,*9a & ,japan1 %ook ! fai? ( ! disciple 9 ! au!ntic "* ( _! doctr9e4 ,! high] tea*+ belong$ to ! lat] ye>s ( ! ,buddha's life1 & 0 transmitt$ by special *annels4 ,x is mu* z if ,gno/icism _h e/abli%$ itself 9 ! ,*ri/ian ,*ur* ( ! second c5tury1 & _h =m$ its lit]ature into a ,canon beside our ,new ,te/am5t4 ,nepal1 accord+ to ! te/imony ( ,bryan ,hodgson1 rais$ its sacr$ books into objects ( wor%ip4 ,*9ese respect 0 satisfi$ :5 !y 7 issu$ f "t to "t 7p4 #ff7 ) a preface by ! imp]ial ,son ( ,heav54 ,! olde/ portion ( ! sacr$ lit]ature collect$ "u ! "n ( ! ,z5d ,ave/a consi/s ( five hymns 7call$ ,ga?as71 ascrib$ to ,z>a?u/ra himself4 ,!y be> _m m>ks ( high antiquity1 & !y acquir$ a peculi> sanctity1 s t ! lat] sacrificial hymns already reg>d !m z objects ( homage to :i* wor%ip %\ld be (f]$4 ,above ! actual ,scriptures rose a radiant figure1 9 :i* ! conception ( revelation #aib 0 imp]sonat$4 ,iranian ?\ght 0 m>k$ly ideali/2 ea* e>?ly object _h its spiritual type1 its antec$5t or c\nt]p>t 9 ! heav5ly realm4 ,! religion & law ( ,z>a?u/ra _h _! repres5tative 9 ,da5a1 :o is already celebrat$ ) pi\s praise 9 ! ,ave/a4 ,sacrifice is (f]$ to h] z %e dwells 9 ! ,heav5ly ,h\se1 ! ,abode ( ,song4 ,!nce ,z>a?u/ra summons h]1 besee*+ h] fell[%ip--%e is associat$ ) ,ci/a1 religi\s k--& he asks ( h] my/ic p[]s & righte\sness 9 ?\ght & spee* & de$4 ,lat] tea*+ decl>$ h] to be produc$ by ,vohu ,mano1 ! ,good ,m9d ( ,ahura ,mazda himself 7p4 #aca74 ,z ! actual utt]ance ( ! ,"l ,omnisci5t1 ! sacr$ ,law might also be call$ 8 m?ra p5ta or ,holy ,^w4 ,jewi% !ology 0 n altoge!r defici5t 9 simil> conceptions4 ,correspond+ to ! ,torah or ,law imp>t$ to ,moses1 0 a heav5ly ,torah1 inf9itely ri*] 9 cont5t4 ,x =m$ "o ( a my/]i\s gr\p ( sev5 ,realities :i* exi/$1 l ! ,?rone ( ,glory1 ,ed51 & ,geh5na1 be=e ! mak+ ( ! e>? & sky4 ,x 0 a k9d ( epitome ( all possible cosmic relations1 s t z an ar*itect frames 8 plan = a city1 ,god look$ into ! ,torah :5 he w\ld create ! _w4 ,*ri/ian !ology has nev] employ$ ?is imag]y to express its conception ( ,revelation4 ,b x lies at ! back ( ! curi\s language ( ! ,koran conc]n+ ! ,"m #aic ( ! ,book 7p4 #ac74 ,mohamm$an !ologians reckon$ no less ?an t5 ways 9 :i* ! ,prophet receiv$ 8 revelations4 ,sometimes ! div9e inspiration came 9 a dream1 sometimes l ! noise ( a bell ?r\gh :i* he recognis$ ! words :i* ,gabriel wi%$ him to und]/&4 ,o!r books _h be5 giv5 previ\sly to ,moses1 to ,david1 to ,jesus1 & ea* nation w\ld be summon$ to its own book at ! judgm5t4 ,! believ] 9 ,islam recognis$ 9 ! ,"m ( ! ,book ! pre-exi/5t or ,et]nal ,^w1 :i* ,god f "t to "t s5t d[n to 8 ,prophet4 ,x _h def9ite size & aspect = ,arab imag9ation4 ,! comm5tator ,jalla9 describ$ x z exi/+ 9 ! air above ! sev5? heav54 ,!re angel gu>dians def5d$ x f !ft by ,satan or ! *ange ( any ( its cont5ts4 ,x 0 z long z f heav5 to e>?1 & z broad z f ea/ to we/2 & its consi/5cy 0 ( "o :ite pe>l4 ,0 x surpris+ t ,mohamm$an fai? %\ld support ! utt]ance ( ! pi\s ,cdi ,iyd 7:o di$ 9 ,morocco1 ,a4,d4 #aadi73 ,! ,koran1 z x lies betwe5 ! two cov]s is ,god's own ^w1 :i* he imp>t$ by way ( inspiration to ! ,prophet4 ,!re=e is x 9 e way inimitable1 & no man c produce any?+ l x8 ,*ri/ian !ology has refra9$ f ^! physical emblems4 ,b x 0 possible = a s*ol> ( unque/ion$ le>n+ to decl>e #aid 9 ! pulpit ( ! ,univ]sity ( ,ox=d b>ely half a c5tury ago 7#ahfa7 t ! ,bible is none o!r ?an ! voice ( him t sitte? ^u ! ?rone4 ,e book ( x1 e *apt] ( x1 e v]se ( x1 e ^w ( x1 e syllable ( x 7:]e are we to /op871 e lett] ( x1 is ! direct utt]ance ( ! ,mo/ ,high 444 faultless1 un]r+1 supreme4 #aie ,,*apt] ,,vii ,,religion ,,& ,,morality ,! expression ( religion 9 action produces ! (f]+ & ! pray]3 by sacrifice & devotion1 ) ?anksgiv+ & reque/s1 d m5 approa* _! gods4 ,b !re is ano!r way ( ent]+ into fruitful ob$i5ce to !m4 ,c]ta9 k9ds ( conduct may be acceptable to !m1 & o!rs n4 ,are ^! conc]n$ only ) c]emonial acts1 or d !y include ! behavi\r ( m5 to ea* o!r8 ,h[ f> does religion promote or regulate :at we call morality8 ,:at are _! relations1 & h[ d !y affect "o ano!r8 ,?is "q has be5 discuss$ 9 innum]able treatises2 att5tion c only be invit$ to x "h f ! po9t ( view ( ! hi/orical comp>ison ( religions1 )\t ref]5ce to philosophical def9itions4 ,e "o admits a connection ( "s sort1 = good or = evil1 at "s p]iod 9 _! respective developm5t4 ,!y may n h />t$ h& 9 h&4 ,_! alliance may be disb&$1 & morality may claim total indep5d5ce4 ,b at "s "t on ! j\rney !y h m>*$ toge!r4 #aif ,! difficulty ( ! inquiry arises 9 "p f ! v>iety ( views z to ! scope & ess5ce ( bo? morality & religion4 ,:]e d !y beg91 & 9 :at d !y consi/8 ,! philosoph] may dem& a complete recognition ( ! fre$om ( ! w1 & ! indep5d5t activity ( ! consci5ce1 & savages :o h no su* words are set d[n z de/itute ( morality1 j z ^? :o h no ,heav5ly ,fa!r & no devil1 no heav5 & no hell1 are describ$ z )\t religion4 ,x is obvi\sly impossible to expect to f9d ev]y:]e our categories ( "r & wrong2 yet ev5 ,"l ,avebury l5t 8 high au?ority to ! /atem5t t !re are _m savages almo/ entirely )\t moral feel+ l>gely on ! gr\nd ( ! abs5ce ( ideas ( s91 remorse1 & rep5tance4 ,mr4 ,huxley 9 ! same way decl>$ x obvi\s t ! l[] religions are entirely une?ical4 ,on ! o!r h&1 ! ideali/ /r5u\sly affirms ! intimacy ( ! connection4 ,we are assur$ t ! hi/orical beg9n+ ( all morality is to be f\nd 9 religion2 or t 9 ! e>lie/ p]iod ( human hi/ory1 religion & morality 7 necess>y correlates ( ea* o!r2 or t all moral comm&m5ts h orig9ally ! "* ( religi\s comm&m5ts4 ,& ! /ud5t ( comp>ative religion l ! late ,pr(4 ,rob]tson ,smi? cauti\sly affirms t 9 anci5t society all morality1 z morality 0 !n und]/ood1 0 consecrat$ & en=c$ by religi\s #aig motives & sanctions4 ,! words :i* we h italicis$ conta9 exactly ! limitation :i* is ignor$ by ! philosoph] :o requires t ! gods %all be patt]ns ( conduct1 & adm9i/rators ( an e?ical _w-ord]4 ,pla9ly ! "q is settl$ 9 diff]5t ways accord+ to diff]5t /&>ds ( :at religion & morality mean4 ,if we are cont5t to beg9 l[ en\gh d[n1 we may see reason to believe t 9 t /age ( ?\ght 9 :i* religion1 magic1 & cu/om are s /rangely int]tw9$1 morality is also n want+4 ,ev5 ! ,fijian1 :o call$ "s ( 8 gods by hide\s names1 su* z ! ,riot]1 ! ,bra9-eat]1 ! ,murd]]1 reg>d$ !ft1 adult]y1 & su* (f5ces1 z s]i\s4 ,! difficulty ( broad g5]al /atem5ts lies 9 ! imp]fection ( our k4 ,aga9 & aga9 clos] obs]vation has reveal$ q unexpect$ secrets4 ,:ole ranges ( belief1 feel+1 action1 =m]ly conceal$ f obs]vation1 h be5 br\ght to light4 ,?us ab\t tw5ty ye>s ago ,major ,ellis1 writ+ ( ! ,ewe1 ,t%i1 & ,yoruba peoples on ! ,gold ,coa/1 laid x d[n t religion at ! /age ( gr[? at :i* we f9d x among ^! ?ree gr\ps ( tribes1 has no connection ) morals1 or ! relations ( m5 to "o ano!r4 ,b ! ,g]man mission>y1 ,jakob ,spie?1 n[ tells u 7#aiaa7 t among ! ,ewe-speak+ folk n only does ,"m ,e>? puni% ) dea? ^? :o h sworn #aih falsely1 b ,mawu1 ,god1 :o kn[s ! ?\ghts & he>ts ( m51 :o is ! giv] ( ev]y?+ good ^u ! e>?--v pati5t & nev] angry--w n all[ "o bro!r to deceive ano!r1 or suff] ! k+ to judge unrighte\sly1 or p]mit "o to burn ano!r's h\se d[n4 ,morality "h is m ?an rudim5t>y2 ! ju/ice ( man is put "u ! gu>dian%ip ( ,god1 :o requires tru? 9 ! inw>d p>ts4 ,ano!r ,we/ ,african obs]v]1 ,major ,leon>d1 on ! ,l[] ,nig]1 describes religion z int]m+l$ ) ! :ole social sy/em ( ! tribes "u 8 view4 ,x supplies ! pr9ciple on :i* _! law is disp5s$ & morality adjudicat$4 ,! entire organisation ( _! common life is s int]wov5 ) x t !y _c get away f x4 ,l ! ,h9dus1 !y eat religi\sly1 dr9k religi\sly1 ba! religi\sly1 dress religi\sly1 & s9 religi\sly4 ,! beg9n+s ( morality c no m be discov]$ hi/orically ?an ! beg9n+s ( religion4 ,language1 9 v>i\s nations1 implies t x spr+s out ( cu/om4 ,! f\ndation ( practical e?ics1 :atev] may be ! ultimate int]pretation ( su* t]ms z duty & consci5ce 9 m advanc$ cultures1 lies 9 social usage4 ,:5 any cu/om is e/abli%$ ) suffici5t /r5g? to s]ve z a rule dem&+ obs]vance1 s t its brea* evokes "s feel+1 ! se$ ( morals is already g]m9at+4 ,no gr\p h[ev] small1 no society h[ev] crude1 c coh]e #aii )\t "s su* cu/oms4 ,!y may be =m$ 9 v>i\s ways2 !y are /r5g!n$ by habitual repetition2 !y acquire ! sanction ( ! pa/1 !y are usually ref]r$1 :5 m5 h begun to ask h[ !y came into be+--j z !y ask ab\t _! own orig9--to "s great ,fir/ ,man1 or "s sup]human p]sonality 9 ! realm above 7p4 #aga74 ,b always !re are "s ?+s all[able1 & o!rs =bidd53 "s ?+s may 7or ev5 mu/7 be done1 o!rs may n4 ,:5 cu/om has ga9$ ?is p[]1 x c>ries ) x an elem5t ( control4 ,impulse mu/ n be inconsid]ately indulg$1 x mu/ be gov]n$4 ,private int]e/s mu/ be subord9at$ to a rule1 & conduct con=m$ to a /&>d ( behavi\r4 ,9 ! rud] culture1 :]e ! supply ( food is ( urg5t importance1 su* rules ga!r ar\nd ! produce ( ! *ase or ( ! gr\nd4 ,among ! ,au/ralian ,kurnai1 = example1 all game caught by ! m51 all roots or fruits collect$ by ! wom51 mu/ be %>$ ) o!rs accord+ to def9ite arrangem5ts4 ,me?odic di/ribution is obligatory1 & self-d5ial 9 %>+ & eat+ is ?us impress$ ^u ! "y4 ,moreov] c]ta9 v>ieties ( food are /rictly =bidd5 to wom51 *ildr51 & boys be=e initiation4 ,prohibitions ( ?is k9d1 ext5d+ ov] _m bran*es ( conduct1 are f\nd all ov] ! _w4 ,!y are (t5 designat$ by a #bjj t]m 9 use 9 ,polynesia1 taboo 7tabu or tapu74 ,_! orig9 has be5 mu* disput$1 ow+ to ! extraord9>y complexity ( ! circum/ances ) :i* !y are conc]n$4 ,taboo conta9s emphatically an elem5t ( my/]y4 ,x comes out ( a vague dim backgr\nd1 & implies t "s /range p[] w be set 9 p]il\s op]ation if a c]ta9 ?+ is done4 ,su* a p[]1 obscure1 indef9ite1 n p]sonalis$1 b mighti] ?an m51 has be5 recognis$ at ! base ( religion "u ano!r t]m1 ! ,melanesian mana 7p4 #hj74 ,taboo has be5 accord+ly describ$ z a negative mana4 ,x is a prohibition aga9/ call+ ! weird uncanny =ce into ! op51 :]e x may d unexpect$ hurt4 ,! objects & actions plac$ "u su* taboos are v>i\s2 & x is = ! an?ropologi/ & ! psy*ologi/1 if !y c1 to discov] _! orig9 & application 9 ea* p>ticul> case4 ,!y involve ideas ( purity & defilem5t1 ! holy & ! common1 ! clean & ! unclean4 ,!y ga!r 9 p>ticul> r\nd blood1 :i* r\ses 9 "s animals z 9 _m human be+s an in/9ctive av]sion & disgu/1 & yet is at ! same "t sacr$ z a seat ( life4 ,!y ent] at ! great crises ( exi/5ce1 bir? & dea?2 ! "m1 & p]haps also ! new-born *ild1 are unclean1 & mu/ be purifi$2 ! corpse defiles :oev] t\*es x4 ,!y att5d ! sexual processes1 :i* are ! occasion ( releas+ dang]\s #bja en]gies4 ,s !y affect p z well z ?+s4 ,! k+ is *>g$ ) ?is my/]i\s =ce1 & is h$g$ r\nd ) taboos le/ x %\ld sudd5ly bur/ =? aga9/ ! intrud] on 8 sanctity4 ,! *ief1 ! prie/1 possess x 9 less degree4 ,& x is transmitt$ to :at belongs to !m4 ,_! weapons1 _! food &1 above all1 _! p]sons1 are sacr$4 ,! (t-quot$ /ory ( ! ,maori may /ill be repeat$ "h3 x is n ! only case ( ! k9d4 ,/rong & /alw>t1 he f\nd "s food beside ! pa?1 & ate x4 ,he le>n$ %ortly aft]w>ds t x 0 ! rema9s ( ! k+'s meal4 ,he _h violat$ a royal taboo4 ,! secret p[] _h him 9 its grasp3 he 0 spe$ily seiz$ ) cramp 9 ! /oma*1 & 9 a few h\rs di$4 ,ritual religions are full ( survivals ( su* taboos4 ,o ,mak] ( ! mat]ial _w1 inquires ,z>a?u/ra ( ,ahura ,mazda1 c he be clean aga9 :o has eat5 ( ! c>cass ( a dog1 or ! corpse ( a man8 ,9 anci5t ,israel v>i\s foods 7 =bidd5 by religi\s law2 ! prie/ might n t\* a dead body2 :5 a murd] _h be5 committ$ & ! murd]] c\ld n be f\nd1 ! eld]s ( ! city mu/ solemnly purify ! gr\nd :i* unpuni%$ blood%$ _h defil$4 ,e>ly ,roman religion conta9$ _m su* prohibitions2 f c]ta9 sacrifices wom5 & /rang]s & fett]$ crim9als mu/ )draw2 !re are traces ( taboo on #bjb iron & %oe-lea!r1 on burial gr\nds & spots :]e ?und]-bolts 7 suppos$ to h fall51 & on c]ta9 days1 especially ^? connect$ ) ! cult ( ! dead4 ,su* taboos /ill play a great "p 9 savage society1 & ex]t no little moral =ce 9 pres]v+ hone/y & ord]4 ,9 ,samoa1 obs]v$ ,turn]1 objects plac$ "u taboo are p]fectly safe2 !y are 9 no dang] ( !ft4 ,primitive morality is ?us br\ght "u ! sanction ( religion4 ,all ov] ! _w1 z we h se5 7p4 #afa71 ! "y receive a v sev]e tra9+ 9 prep>ation = _! entry into ! full privileges & duties ( ! tribe4 ,!y are !n in/ruct$ 9 ! traditional rules ( conduct1 ! prop] ab/95ces1 ! "r behavi\r ( ! sexes4 ,su* c]emonies are recognis$ z ( great importance 9 communities ( ! simple/ =m )\t political control1 = x is ?r\gh !m t ! social ties ( tribal k9%ip ga9 coh]5ce & /r5g?4 ,v>i\s obs]v]s h te/ifi$ to ! consid]ation display$ 9 ,au/ralia1 = in/ance1 t[>ds ! ag$1 ! sick1 & ! infirm4 ,! bl9d are (t5 c>efully t5d$1 & ! be/ f$4 ,z a matt] ( fact1 says ,mr4 ,m>ett1 ! e>li] & m democratic types ( primitive society1 uncontam9at$ by our civilisation1 d n pres5t _m features to :i* ! mod]n consci5ce c take exception2 b display r ! edify+ spectacle ( religi\s #bjc bro!rhoods enc\rag+ !mselves by my/ical communion to common ef=t4 ,9 ,we/ ,africa ,miss ,k+sley not$ ! close connection 9 negro communities betwe5 religion & life4 ,to get ?r\gh day or night a man mu/ be "r 9 ! religi\s po9t ( view2 he mu/ be on work+ t]ms ) ! great _w ( spirits r\nd him4 ,9 spite ( mu* make-believe ! secret societies 9 :i* ! m5 are enli/$ "u solemn oa?s1 are recognis$ z important moral ag5cies4 ,! ,ukuku1 rec5tly describ$ by ,dr4 ,nassau1 c\ld settle tribal qu>rels1 & proclaim or en=ce peace1 :5 no individual *ief or k+ c\ld end ! /rife4 ,su* organisations regulate m>riage laws1 ! duties ( p>5ts & *ildr51 ! privileges ( eld]%ip1 ! recognition ( age & wor?4 ,! entry into !m lies ?r\gh ! rites ( religion4 ,i h /udi$ ^! societies1 wrote ,miss ,k+sley2 ,i am 9 possession ( fairly complete k ( ?ree ( !m4 ,i "k m5 acqua9t$ ) t5 o!r societies1 & _! in=mation is practically ! same z my own1 viz4 t ^? rites consi/ 9 a s]ies ( oa?-tak+s z y pass f grade to grade 444 ,ea* grade gives him a c]ta9 am\nt ( in/ruction 9 ! native law4 ,ea* grade gives him a c]ta9 function 9 c>ry+ out ! law4 ,& f9ally1 :5 he has pass$ ?r\gh all ! grades1 :i* few m5 d1 :5 he has sworn ! greate/ oa? #bjd ( all1 :5 he kn[s all ! society's he>t's secret1 t secret is ',i am ,i1' ! "o ,^w4 ,! tea*+ ( t ,^w is law1 ord]1 ju/ice1 morality4 ,:y ! "o ,^w tea*es x1 ! man does n "k4 ,b he kn[s two ?+s3 "o t !re is a law-god1 & ! o!r t1 s says ! wisdom ( our ance/ors1 8 w mu/ be work$ or evil w come4 ,s 9 8 g5]ation he works to keep ! "y p /raight4 ,taboos may be violat$ unconsci\sly1 & tribal laws may be transgress$ sometimes int5tionally1 sometimes by accid5t4 ,! result+ guilt mu/ be remov$1 if ! (f5d] or ! community is n to incur ! wra? ( ! affront$ ,p[]s4 ,s91 l hol9ess1 has ?is peculi> prop]ty t x c be communicat$ by contact4 ,savage morality does n always rise above ! confusion betwe5 ! physical & ! m5tal4 ,evil qualities su* z uncleanness c be transf]r$ f p]sons to ?+s1 j z f ?+s to p]sons4 ,pa9s & diseases c be extract$ f ! suff]]1 & magically s5t into animals or objects :i* c be driv5 away or de/roy$2 & moral evil c be simil>ly remov$4 ,:5 an ,atkhan ( ! ,aleutian ,isl&s _h committ$ a s]i\s (f5ce & desir$ to unburd5 himself1 he *ose a "t :5 ! sun 0 cle>1 pick$ up c]ta9 we$s1 & c>ri$ !m ab\t 8 p]son4 ,aft] !y 7 ?us suffici5tly impregnat$ by contact #bje ) him1 he laid !m d[n1 call$ ! sun to witness1 ca/ 8 s9s ^u !m1 & ?rew !m into ! fire4 ,! consum+ flame burn$ away 8 guilt4 ,! ,p]uvian made 8 confession to ! sun1 & !n ba!d 9 an adjo9+ riv]4 ,!re he rid himself ( 8 iniquity1 say+ ,o ?\ riv]1 receive ! s9s ,i h ?is day confess$ to ! sun1 c>ry !m d[n to ! sea1 & let !m nev] m appe>4 ,! olde/ & ! mo/ rec5t rituals repeat ! same idea 9 v>i\s =ms4 ,9 "o ( ! ,v$ic c]emonials ( sacrifice1 ! sacrific] & 8 wife t[>ds ! close ba!d & wa%$ ea* o!r's backs4 ,!n hav+ wrapp$ !mselves 9 fre% g>m5ts1 !y /epp$ =?1 & we read3 ,ev5 z a snake ca/s its sk91 s does he ca/ away all 8 s94 ,!re is 9 him n s mu* s9 z !re is 9 a too?less *ild4 ,wat] 0 likewise employ$ 9 ,babylonia1 :]e ! incantation ran1 ,i h wa%$ my h&s1 ,i h cleans$ my body ) pure spr+ wat] :i* is 9 ! t[n ( ,eridu4 ,all evil1 all t is n good1 9 my body1 my fle%1 my limbs1 begone6 ,or1 ,by ! wisdom ( ?y holy "n let ! s9 & ! ban :i* 7 creat$ = man's mis]y be remov$1 de/roy$1 & driv5 away4 ,l physical evil su* z disease1 s moral evil might be attribut$ to ! action ( spirits1 & p]iodic c]emonies might be p]=m$ = purg+ ! community by driv+ !m #bjf out4 ,sometimes ! s9s 7 buri$ 9 ! gr\nd2 sometimes !y 7 ?r[n into ! riv]2 sometimes !y 7 conc5trat$ on a p]son or an animal2 or 7 magically expell$ "u ! sanction ( religion into "s object :i* c\ld be de/roy$4 ,9 ! annual celebration ( ! ,?>gelia at ,a!ns1 9 ! mon? ( ,may1 "u ! solemn sanction ( ,apollo1 two purify+ m5 7 l$ ?r\gh ! /reets to be :ipp$ ) rods1 & !n driv5 ov] ! bord] ( ! /ate1 be>+ ! p's s9s4 ,! ,levitical ritual 7,lev4 xvi7 incorporat$ at a late date a solemn c]emony on ! t5? day ( ! fir/ mon? ( ! anci5t religi\s ye> 79 ,septemb]71 :5 an act ( atonem5t 0 p]=m$ = ! :ole nation4 ,two goats 7 br\ght into ! sanctu>y1 & lots 7 ca/ ^u !m4 ,"o 0 d$icat$ to ,yahweh1 ov] ! o!r ! high prie/ confess$ ! iniquities ( ! *ildr5 ( ,israel2 & by ! lay+ on ( h&s he transf]r$ !m to ! head ( ! doom$ animal1 :i* 0 !n l$ =? into ! wild]ness = a my/]i\s p[] ( evil1 ,azazel4 ,z ! tempor>y adjuncts ( s mu* guilt1 ! high prie/ & ! goat-lead] 7 requir$ to purify !mselves aft]w>ds by ba?+2 ! high prie/ mu/ *ange 8 robes1 & ! goat-lead] wa% 8 clo!s4 ,s 9 mod]n times 9 ,nig]ia ! t[n s9s are annually laid on "s unhappy slave-girl1 p]haps select$ "s "t be=e4 ,z %e #bjg is l$ ?r\gh ! /reet ! h\sehold]s come =? & dis*>ge ! ye>'s accumulat$ evil on h]2 !n %e is dragg$ to ! riv]1 b\nd1 & left to dr[n4 ,japan is satisfi$ )\t a life4 ,! anci5t ritual ( purification %[s t 9 ! e>ly c5turies ( ! national hi/ory a public c]emony 0 occasionally p]=m$4 ,9 ! revival ( ,%9to usage :i* m>k$ ! late reign1 x 0 re-enact$ by imp]ial decree 9 #ahgb = half-ye>ly celebration on ,june #cj & ,decemb] #ca1 at all ,%9to %r9es4 ,f\r or five days be=e ^! dates ! believ] 0 enjo9$ to procure f 8 prie/ a piece ( :ite pap] cut 9 ! %ape ( a g>m5t4 ,on ?is he 0 to write 8 "n & sex1 ) ! ye> & mon? ( 8 bir?2 !n he mu/ rub x ov] 8 body1 & f9ally brea! on x4 ,8 s9s w\ld ?us be transf]r$ to ! pap] robe1 :i* 0 to be tak5 back to ! prie/4 ,(f]+s ( food & purify+ c]emonies w\ld complete ! believ]'s release4 ,! pap] g>m5ts ) _! load ( guilt 7 !n to be pack$ 9 cases :i* 7 to be put 9 boats1 r[$ out to sea1 & committ$ to ! deep4 ,!re !y w\ld be c>ri$ to ! great ,sea ,pla9 by ! ,maid5 ( ,desc5t-into-!-,curr5t1 :o w\ld convey !m to ! ,maid5 ( ! ,swift ,op5+1 dwell+ 9 ! ,eight ,hundr$ ,meet+s ( ! ,br9e ( ! ,eight ,br9e ,curr5ts4 ,%e w\ld swall[ !m d[n ) a gurgl+ s\nd1 & ! #bjh ,"l ( ! ,brea?-bl[+ ,place w\ld f9ally bl[ !m away into ! ,root-,c\ntry1 ! bottom app>5tly ( ! "u-_w6 ,! relation ( morality to religion t5ds to become m def9ite along diff]5t l9es ( ?\ght1 :i* are con/antly int]tw9$1 & ( :i* ?ree are only isolat$ "h = ! purpose ( ! briefe/ possible illu/ration ( ! =ms 9 :i* !y h appe>$ hi/orically4 ,9 ! fir/ place1 ! _w may be reg>d$ z a sc5e 9 :i* rival p[]s ( help & hurt are engag$ 9 con/ant conflict2 & ! physical dualism ?us exhibit$ may be reproduc$ 9 ! sph]e ( morals z a conte/ betwe5 p[]s ( good & evil4 ,secondly1 ! c\rse ( nature may be view$ z a _w-ord]1 :]e seasonal uni=mities are ! manife/ation ( a p]man5t pr9ciple ( h>mony :i* is ! guide ( human conduct1 & ! vicissitudes ( daily or annual exp]i5ce are int]pret$ z ! judgm5ts ( heav5 on man's do+s1 national or p]sonal4 ,& ?irdly1 ! developm5t ( ! individual consci5ce may surm\nt ! confusion :i* ranks ritual (f5ces along ) moral transgressions1 & ! e?ical life may be set :olly free f c]emonial bondage1 & c>ri$ up into ! realm ( _s4 ,! l[] culture all ov] ! _w ascribes disease or accid5t1 madness1 calamity1 & dea?1 to ! ag5cy ( ho/ile p[]s ly+ #bji 9 wait = man1 & break+ 9 on 8 security4 ,! viol5ces ( ! elem5ts1 ! hurricane1 ! flood1 ! e>?quake1 ! volcanic eruption1 are 9 ! same way ! "w ( giants t[]+ 9 might above ! common h]d ( ! demons ( air1 wat]1 or e>?4 ,! spirits ( ! evil dead1 especially ( p[]ful magic-m51 ,%amans1 & ! l1 ( malici\s "*1 are pot5t = sickness & disa/]4 ,b 9 _! unorganis$ ranks !re is no controll+ or direct+ =ce4 ,"h & !re "s figure or gr\p em]ges into prom95ce4 ,at ! head ( ! demonic ho/s ( ,babylonian my?ology is a b& ( sev5 rul+ spirits1 p]haps ! w9dy c\nt]p>ts ( ! sun & moon & ! five planets4 ,9 ,egyptian /ory ,set 7or by 8 ,greek "n ,typhon7 is ! evil opposite ( ! good ,osiris :om he does to dea?2 or x is ! sun himself :o is attack$ 9 8 nightly j\rney by ! s]p5t ,apap ) 8 mon/r\s crew4 ,sc&9avian my?ology 0 full ( ^! conflicts4 ,! oppositions ( light & d>kness1 /orm & calm1 w>m? & cold1 7 felt ) unusual vehem5ce4 ,ov] ! motley multitude ( p[]s infe/+ =e/ & field1 ! w9d & ! wat]1 rose ! giants ( m\nta9 & cat>act1 ! furi\s bla/1 ! curdl+ fro/4 ,! giants ( ! fro/ 7 evil p[]s1 l ! wolf ,f5ris1 & ! s]p5t ,nidhogg1 :o lay b5ea? "o ( ! roots ( ! mighty cosmic tree 79 ,niflheim1 #baj a second be+ among ! fro/-giants1 & a ?ird among ! gods71 = ev] gnaw+ till ! great _w's end4 ,above !m rose ! dread goddess ,hel1 ! holl[1 once1 app>5tly1 ! "n ( ! grave1 & !n ( ! p[] t rul$ ! gloomy und]world1 ! abode ( ^? :o _h n fall5 ^u ! battle-field4 ,%e1 9 h] turn1 0 subord9at$ to ,loki1 once reckon$ among ! gods1 caprici\s & tricky1 :o becomes ! fa!r ( ,hel1 ! wolf ,f5ris1 & ! ,midg>d snake1 & leads ! =ces ( evil = ! de/ruction ( ! _w4 ,he compasses ! dea? ( ,bald] ! fair1 ,od9 p]i%es by ! wolf1 & ,?or by ! s]p5t2 ?\gh god & wolf & s]p5t 9 _! turn s9k 9 common ru94 ,b ! p[]s engag$ 9 ! /rife are all sup]human2 man has no %>e 9 ! w>f>e1 save :5 ! w>riors pass at dea? into ! abode ( ! gods1 & take _! place beside !m 9 ! f9al conflict4 ,loki is no ,devil1 he does n tempt1 or int]f]e ) ! *ildr5 ( e>?2 he does n affect _! pres5t conduct or future de/9y4 ,! oppositions ( light & d>kness belong to e zone all r\nd ! _w1 & 7 p]haps mo/ /rongly felt among ! ,indo-,iranian bran*es ( ! great ,aryan family4 ,! "n deva 9 anci5t ,indian my?ology d5otes ! %9+ p[]s ( ! upp] _w1 ! radiant dwell]s 9 ! sky4 ,9 contra/ ) x /&s ano!r1 ! #baa asura1 once a title ( high hon\r1 = x clung ev5 to ,v>una1 b lat] degrad$ to ! designation ( demonic be+s1 :o appe> aga9 & aga9 9 conte/ ) ! devas = ! preci\s dr9k ( immortality4 ,s ! realm ( d>kness is ! realm ( evil4 ,into ! pit ( d>kness are ! wick$ ?ru/3 & :5 "r & wrong are pres5t$ "u ! =ms ( tru? & falsehood1 & untru? is id5tifi$ ) gloom1 ! poet rea*$ ! natural symbolism--,light is heav51 !y say1 & d>kness hell4 ,x 01 h[ev]1 among ! cognate ,iranian p t ?is anti!sis acquir$ ! greate/ =ce1 "u ! influ5ce ( ! prophet ,z>a?u/ra4 ,by a curi\s hi/oric-religi\s process :i* _c "h be trac$1 ! t]ms ( ! oppos+ =ces 7 rev]s$4 ,ahura 7 asura7 rema9$ ! "n ( ! ,supreme ,p[]1 ) ! addition ( ! t]m ,mazda1 all-kn[+1 & ! daevas 7 devas7 became ! evil multitude4 ,9 ! olde/ "p ( ! ,z5d ,ave/a ,ahura appe>s z ! sole ,creator1 ! ,god ( light & purity & tru?1 :o dwells on high 9 ! ,abode ( ,song4 ,beside him is 8 ,good ,m9d1 & ! ,holy 7or b5efic5t1 graci\s7 ,_s4 ,b oppos$ to him 9 ! realm ( d>kness b5ea? is ! ,lie 7drug71 ) its correlates ! ,bad ,m9d & ! ,evil ,_s 7,ara ,ma9yu1 n yet a prop] "n74 ,! _w betwe5 is ! sc5e ( cont9u\s /ruggle1 & 9 ?is conflict man is call$ to take 8 #bab "p4 ,ritual purity1 appropriate sacrifice1 & p]sonal righte\sness 9 ?\ght1 ^w1 & de$1 are 8 weapons 9 ! fight4 ,by ^! he helps to e/abli% ! sov]eignty ( ,ahura1 & to curtail ! p[] ( ! ,lie4 ,! e>lie/ repres5tations (f] no acc\nt ( ! orig9 ( ! ,drug any m ?an ( ,ahura himself4 ,b lat] speculation1 impress$ ) ! contra/+ elem5ts ( human life1 began to ascribe to him1 too1 "u ! "n ( ,ahriman 7,ara ,ma9yu71 creative p[]2 all noxi\s animals & plants 7 due to him2 plague & disease came f 8 h&s2 all ag5cies ( cold1 d>kness1 & de/ruction 7 8 "w2 he 0 ! daeva ( daevas1 ,"l ( dea?1 & au?or ( temptation4 ,& f9ally1 9 ! long process ( ?\ght ! two p[]s ( good & evil _h bo? issu$ f a /ill high] unity1 ,z]van ,ak>ana1 ,"t )\t b\nd4 ,b long ere ?is ! ,p]sian "* _h respond$ to ,z>a?u/ra's tea*+ ( w>f>e aga9/ ! ,lie2 & ,h]odotus be>s te/imony to _! repute = loyalty to tru?4 ,= f ! e>lie/ days ! dualism ( ,z>a?u/ra b\nd toge!r morality & religion 9 ! close/ alliance4 ,h[ ! great dem& = ! ultimate victory ( good 0 to be ju/ifi$ w be se5 h]eaft] 7p4 #bdg74 ,a second gr\p ( figures embody+ ! same idea ( ! connection ( morality ) religion is f\nd 9 ! v>i\s imp]sonations #bac ( ! ,ord] ( ,nature & its correlate 9 ,law 9 ! _w )\t & ! he>t )94 ,! speculations ( ! e>ly ,greek philosoph]s 9 _! attempts to rea* an ultimate ,unity beh9d all ! div]sities ( appe>ance famili>is$ ! high] m9ds ) ! idea ( ! h>mony ( ! cosmos4 ,law1 sang ,p9d>1 is k+ ( all1 bo? mortals & immortals4 ,& ?is sov]eign ord] is repres5t$ my?ologically by ,!mis1 :om ,hesiod exalts to be ! daught] ( ,heav5 & ,e>?1 & bride ( ,zeus4 ,p9d> pictur$ h] z borne 9 a gold5 c> f ! primeval ,ocean1 ! s\rce ( all1 up to ! sacr$ height ( ,olympus1 to be ! consort ( ,zeus ! ,pres]v]4 ,b ?\gh %e is ?us ! sp\se ( ! sov]eign ( ! sky1 %e is 9 ano!r aspect id5tifi$ ) ,e>?1 sc5e ( fix$ rules bo? 9 nature & social life1 = ) ! cultus ( ! e>? 7 associat$ n only ! op]ations ( agriculture1 b ! rites & duties ( m>riage1 & ! ma9t5ance ( ! family4 ,s ,!mis is ! "m ( ! seasons 9 ! annual r\nd1 & ! sequ5ces ( blossom & fruit are h] "w2 b among h] daught]s are also ,fair ,ord]1 ,ju/ice1 & ,peace1 & ! _w & ! ,/ate ?us reflect ob$i5ce to a univ]sal ,law4 ,beh9d ,greece lay ,egypt1 :]e tradition said t ,?ales1 fir/ ( ,greeks to philosophise1 _h /udi$4 ,:5 ! s\l ( ! dead man 0 br\ght to ! te/ ( ! balance 7p4 #h71 #bad he 0 support$ by ! goddesses ( ,mat or ,tru?4 ,d]iv$ f ! root m1 to /ret* out1 ?is "n cov]$ ! ideas ( rectitude or "r1 & ,mat 0 ! spl5did imp]sonation ( ord]1 law1 ju/ice1 tru?1 9 bo? ! physical & moral sph]es4 ,%e is ! daught]--or ev5 ! eye--( ! ,sun-god ,r4 ,b %e is conceiv$ 9 /ill m exalt$ fa%ion z ! sov]eign ( all realms1 & is elevat$ above all relation%ips4 ,%e is ,lady ( heav51 & ,que5 ( e>?1 & ev5 ,lady ( ! ,l& ( ! ,we/1 ! my/]i\s dwell+s ( ! dead4 ,9 "o aspect %e s]ves ea* ( ! great gods z h] "l & ma/]2 9 ano!r %e kn[s no "l or ma/]4 ,s x is by h] t ! gods live2 %e is1 z x 71 ! law ( _! be+2 alike = sun & moon1 = days & h\rs1 9 ! visible _w1 & = ! div9e k+ at ! head ( 8 p4 ,%e is solemnly (f]$ by ! sov]eign to 8 god1 & ! deity responds by lay+ h] 9 ! he>t ( 8 wor%ipp]1 to manife/ h] ev]la/+ly be=e ! gods4 ,?r\gh ! c\rt-phrases gleams ! solemn idea t sov]eignty on e>? is no law to itself2 x mu/ foll[ ! ord9ances ( heav54 ,*9ese insight e>ly rea*$ a simil> ?\ght4 ,be=e ! days ( ,confucius or 8 eld] contempor>y ,lao-,tsze1 ! wis] obs]v]s _h not$ ! uni=mity ( ,nature's ways4 ,7 n ,heav5 & ,e>? ! n\ri%]s ( all ?+s8 ,did n ,heav5 p\r #bae d[n all k9ds ( influ5ces ^u ! docile & receptive ,e>?8 ,heav5 0 all-obs]v+1 /eadfa/1 imp>tial2 & its s9c]ity1 se5 9 ! regul> movem5ts ( ! sun & moon1 or ! succession ( ! seasons1 becomes = ! morali/ ! gr\ndwork ( ! social ord]4 ,?is daily c\rse is call$ ,heav5's way or pa?1 ! ,tao 7! highway z di/+ui%$ f by-tracks71 :i* ) unv>y+ en]gy ma9ta9s ! sc5e ( our exi/5ce1 & provides ! norm or patt]n = our conduct4 ,9 ! h&s ( ,lao-,tsze ?is became ! symbol ( a great philosophical conception4 ,beh9d ! visible pa? :i* all c\ld see lay ! hidd5 ,tao1 untrodd5 & endur+4 ,"h 0 ! et]nal s\rce ( all ?+s1 = ev] /ream+ =? 9 ord]ly succession1 b nev] vaunt+ itself or invit+ att5tion by outbur/s ( display4 ,x 0 ! type = man to foll[2 ! sage1 l ,heav51 mu/ h no p]sonal ends2 he mu/ act1 l ! great exempl>1 )\t m$dl+ int]f]5ce1 leav+ 8 nature to fulfil itself2 let him r5\nce ambition & cultivate humility2 only "o :o has =gott5 himself c become id5tifi$ ) ,heav54 ,c y--s ,lao-,tsze 0 said to h ask$ an inquir] six hundr$ ye>s be=e ,jesus taught 9 ,galilee--,c y become a little *ild8 ,! ,v$ic se]s 7 h>dly less impress$ ) ! s5se ( an ord]ly control 9 contemplat+ ! en]gies ar\nd !m4 ,f\r #baf words are us$ to d5ote ! in/itutes or ord9ances1 ! fix$ norms or /&>ds1 ! solemn laws1 & ! /eadfa/ pa?1 accord+ to :i* ! riv]s fl[1 ! dawn comes =? aft] ! night1 ! sun trav]ses ! sky1 & ev5 ! /orm w9ds beg9 to bl[4 ,( ^! ! la/ nam$1 ! ,rita 7) its ,z5d equival5t ,a%a71 ! ord]$ c\rse along :i* all ?+s move1 pres5ts ! lea/ ab/ract1 ! mo/ my?ical =m4 ,= "h is t :i* exi/s be=e heav5 & e>?2 !y are born ( x1 or ev5 9 x1 & its doma9 is ! wide space4 ,f x1 likewise1 ! gods proce$1 & ! l(ty pair1 ,mitra & ,v>una1 ) ,aditi & h] tra91 are its protectors4 ,b ?r\gh ! my/ical id5tity ( ! ord] ( nature & ! ord] ( sacrifice 7p4 #adc71 ! cultus--:e!r on e>? or 9 heav5--is also its sph]e4 ,agni1 ! sacrificial fire1 ! de> h\se-prie/1 is ,rita-born1 & by its aid c>ries ! (f]+s to heav54 ,su*1 also1 is ! sacr$ dr9k1 ! ,soma1 :i* is borne 9 ! ,rita's c>1 & foll[s its ways4 ,& ! heav5ly sacrific]s1 ! ,fa!rs 9 ! radiant _w above1 h gr[n accord+ to ! ,rita1 = !y "k & fai?fully obey ! law4 ,?us x becomes ! supreme expression ( morality1 & is practically equival5t ) satya1 true 7lit]ally1 t :i* is71 or good4 ,heav5 & ,e>? are satya1 v]aci\s1 !y c be tru/$2 !y are ritvan1 fai?ful to ! ,pa?1 /eadfa/ 9 ! ,ord]4 ,n less s is ! #bag godly man2 he1 too1 is ritvan 7,z5d a%avan71 ! same ^w be+ us$ to d5ote div9e hol9ess & human piety4 ,& ?us ! life ( gods & m51 ! ord] ( nature1 ! ritual ( wor%ip1 & daily duty1 7 all b\nd toge!r 9 "o pr9ciple4 ,rita1 h[ev]1 did n e/abli% itself z a p]man5t conception 9 ,indian !ology4 ,its place 0 tak5 by ano!r idea1 :i* /ill sways ! ?\ght & rules ! lives ( hundr$s ( millions ( believ]s 9 ,india & ! ,f> ,ea/1 ,k>ma1 or ! doctr9e ( ! ,de$4 ,x is well kn[n t ?is doctr9e does n appe> 9 ! ,v$ic hymns4 ,x is fir/ discuss$ z a great my/]y 9 ! =e/-sessions :]e tea*]s & /ud5ts met toge!r1 :]e k+s c\ld /ill in/ruct ,brahmans1 & wom5 might speak 9 debate4 ,9 ! ,brahmana ( a ,hundr$ ,pa?s x is summ$ up 9 a maxim :i* 0 fir/ =mulat$ 9 connection ) c]emonial obligation1 b came to h a mu* wid] application3 ,a man is born into ! _w t he has made2 to :i* ! ,law-books add$ ! w>n+3 ,! ,de$ does n p]i%4 ,man is = ev] mak+ 8 own _w4 ,ea* act1 ea* ^w1 ev5 ea* ?\ght1 adds some?+ to ! spiritual fabric :i* he is p]petually produc+4 ,he _c escape ! results ( 8 own conduct4 ,! values = good or evil m\nt up f h\r to h\r1 & _! issues mu/ be fulfill$4 ,:5 ?is #bah conception 0 c>ri$ ?r\gh ! univ]se1 ! :ole sph]e ( animat$ exi/5ce 0 plac$ "u its sway4 ,! life ( any s+le p]son ^u e>? 0 only an incid5t 9 a *a9 ( lives1 /ret*+ into ! di/ant pa/ z well z into ! immeasurable future4 ,8 condition h]eaft] w\ld be det]m9$ by :at he _h done be=e he ent]$ ! /ate t w\ld mat* 8 de$4 ,!n 8 condition "h 0 also det]m9$ by :at he _h wr\ght 9 a previ\s lot4 ,8 p]sonal qualities1 8 heal? & sickness1 8 ca/e & rank1 8 weal? or pov]ty1 all precisely mat*$ "s elem5ts 9 ! moral product ( 8 pa/4 ,^! 71 ( c\rse1 nev] all precisely ( "o k9d4 ,!y 7 ( m+l$ good & evil1 & ea* ( ^! w\ld 9 c\rse ( "t h its appropriate consequ5ce ( joy & pa94 ,= e %ade ( guilt !re 0 a fitt+ puni%m5t1 exactly adju/$ 9 sev]ity & duration1 ei!r 9 degradation & suff]+ ^u e>?1 or 9 "s "o ( num]\s hells bel[4 ,& simil>ly all good 0 sure ( its rew>d1 z happ9ess & prosp]ity await$ x "h1 or 7 allott$ 9 /ill ri*] measure = _! due p]iods 9 ! heav5s t rose ti] above ti] beyond ! sky4 ,! doctr9e ( ,transmigration has appe>$ 9 v>i\s =ms1 9 v diff]5t cultures4 ,b n[h]e has x sway$ :ole civilisations z x has done 9 ! ,ea/4 ,x has express$ = innum]able multitudes ! #bai ess5tial bond ( morals & religion4 ,!re 7 n want+1 inde$1 tea*]s :o criticis$ & reject$ x :5 ,gotama ! ,buddha pass$ to & fro five hundr$ ye>s be=e our era4 ,b :ile he repudiat$ ! au?ority ( ! ,v$as1 ! c]emonies ( sacrifice1 ! claims ( ! ,brahmans1 & ! immortality ( ! gods1 he reta9$ ! doctr9e ( ,k>ma at ! v core ( ! sy/em ( e?ical culture :i* he (f]$ z ! way out ( ! we>y circle ( re-bir?4 ,! :ole mean+ ( ! univ]se1 its cosmic p]iods ( dissolution & evolution1 0 /ill moral2 & ! sc5e ( our exi/5ce came once m into be+ t ! unexhau/$ pot5cies ( c\ntless products ( ! ,de$ f ! l[e/ hell to ! topmo/ heav5 might realise _! susp5d$ en]gy4 ,& :5 ,buddhism became a religion ?r\gh ! int]pretation ( ! p]son ( its f\nd] 9 t]ms ( ! ,absolute & ,et]nal1 ?is law ( ! ph5om5al _w ( space & "t rema9$ beyond ev5 8 p[] to set aside or *ange4 ,! e?ical elem5t necess>ily v>ies 9 ri*ness ( cont5t & int5sity ( feel+ 9 diff]5t religions4 ,9 ! classifications :i* h be5 f "t to "t propos$1 att5tion has (t5 be5 fix$ ^u its pres5ce z ! m>k$ *>act]i/ic ( a gr\p4 ,?us ,pr(4 ,tiele1 ( ,leid51 propos$ to treat ! high] religions ( ,revelation "u two heads3 7#a7 religions embody+ a sacr$ #bbj law1 & =m+ national communities1 includ+ ,taoism1 ,confucianism1 ,brahmanism1 ,ja9ism1 ,mazdaism1 ,mosaism1 ,judaism1 & 7#b7 univ]sali/ic communions1 ,buddhism1 ,*ri/ianity1 & to "s ext5t ,islam4 ,ano!r writ] =ms a class ( ,morality-,religions above ! savage ,nature-,religions1 & reckons 9 x ! religions ( ,mexico & ,p]u1 ! e>lie/ ,babylonian 7(t5 call$ ,akkadian71 ,egyptian1 ,*9ese1 ,h9du1 ,p]sian1 ,g]man1 ,roman1 ,greek4 ,all su* classifications are expos$ to _m difficulties1 b !y at lea/ be> witness to ! significance ( ! place :i* is occupi$ by morality 9 mod]n e/imates ( ! wor? ( great hi/oric fai?s4 ,! aspects ( any p>ticul> developm5t are s manifold1 t any attempt to e/abli% a scale ( rank at once lays itself op5 to criticism4 ,:]e1 = example1 is ,greece 9 ,pr(4 ,tiele's s*eme8 ,x is ?r[n back into ! gr\p ( half-e?ical an?ropomorphic poly!isms4 ,b 9 ! h&s ( poets & philosoph]s1 ! really %ap+ p[]s ( ,hell5ic culture1 poly!ism 0 left f> beh9d1 & on ! ?ird ( ! que/ions sugge/$ above 9 consid]+ ! relations ( morality & religion 7p4 #bjh7--_! attitude to ritual obligation--,greek (ficial tea*+ sometimes rea*$ ! l(tie/ heights4 ,= n only did philosophical & religi\s communities l ! ,py?agoreans enunciate su* maxims z ^!3 ,purity ( s\l is ! #bba only div9e s]vice1 or ,god has no place on e>? m ak9 to 8 nature ?an ! pure s\l1 b ! oracle ( ,delphi itself 0 suppos$ to h affirm$ ! wor?lessness ( c]emonial cleans+ )\t correspond+ hol9ess ( he>t4 ,dr4 ,f>nell translates two utt]ances ascrib$ to ! ,py?ia z foll[s3 ,o /rang]1 if holy ( s\l1 ent] ! %r9e ( ! holy ,god1 hav+ b t\*$ ! lu/ral wat]3 lu/ration is an easy matt] = ! good2 b all ocean ) its /reams _c cleanse ! evil man2 & aga93 ,! temples ( ! gods are op5 to all good m51 nor is !re any ne$ ( purification2 no /a9 c ev] cleave to virtue4 ,b dep>t1 :osoev] is baneful at he>t2 = ?y s\l w nev] be wa%$ by ! cleans+ ( ! body4 ,ov] ! sanctu>y ( sculapius at ,epidaurus1 :]e s _m suff]]s ?rong$ = cure 7p4 #ahj71 ran ! inscription quot$ by ,porphyry-- ,into an odor\s temple he :o goes ,%\ld pure & holy be2 b to be wise ,9 :at makes hol9ess is to be pure4 ,! religion ( ,z>a?u/ra1 on ! o!r h&1 did n ma9ta9 its primitive elevation4 ,! prophet's ,g?s 7p4 #aia7 summon$ ! believ] to live 9 ! fell[%ip ( ! ,good ,m9d & 9 ob$i5ce to ! ,mo/ ,excell5t ,ord] 7,a%a vahi/a71 & ! lat] ,ave/a seems sometimes to repeat _! high dem&3 #bbb ,purity is = man1 next to life1 ! greate/ good2 t purity t is procur$ by ! law ( ,mazda to him :o cleanses 8 own self ) good ?\ghts1 words1 & de$s4 ,x is ! utt]ance ( ,ahura himself4 ,b purity may be int]pret$ 9 v diff]5t ways3 ! lad :o walks ab\t ov] fifte5 ye>s ( age )\t ! sacr$ girdle & sacr$ %irt1 has no =giv5ess1 = he has p[] to de/roy ! _w ( ! holy _s2 :ile1 on ! o!r h&1 to pull d[n ! scaffold on :i* corpses _h be5 deposit$ 7! ,p]sians employ$ nei!r burial nor cremation7 0 to de/roy a c5tre ( impure contagion1 & secure p>don = all s9s4 ,:5 ,moses e/abli%$ ! adm9i/ration ( ju/ice at ! sanctu>y ( ,yahweh1 he plant$ a p[]ful e?ical influ5ce 9 ! he>t ( ! religion ( ,israel4 ,no read] ( ! ,old ,te/am5t ne$s to be rem9d$ ( ! prophetic rebukes ( a mon>*'s crimes4 ,na?an & ,david1 ,elijah & ,ahab1 h become univ]sal types4 ,! hi/ory ( ,hebrew e?ics %[s h[ ! conception ( morality gradually pass$ f ! regulation ( ext]nal conduct into ! inn] sph]e ( ?\ght2 & ! (f5d] 0 no long] reg>d$ m]ely z a memb] ( a tribe or nation on :i* puni%m5t might alight collectively2 he /ood 9 an imm$iate relation to 8 ,god4 ,primitive imag9ation c\ld re/ cont5t ) suppos+ t s9 _h fir/ ent]$ ! _w ?r\gh ! #bbc subtlety ( a talk+ snake4 ,lat] ?\ght f\nd su* a solution inadequate to enl>g$ moral exp]i5ce4 ,9 ! figure ( ! ,adv]s>y or ! ,oppos]1 ! ,stn1 fir/ traceable 9 ,israel's lit]ature aft] ! ,captivity1 ,judaism admitt$ a moral dualism analog\s to ! opposition betwe5 ,ahura ,mazda & ,ara ,ma9yu4 ,! ,stn _h1 inde$1 no creative p[]1 ?\gh hordes ( demons 7 "u 8 sway 9 ! abyss1 & 7 s5t =? to d ! desolat+ "w ( madness & disease4 ,b he 0 ! head ( a realm ( evil ov] aga9/ ! sov]eignty ( ,god2 & ! int5sity ( ! moral consci\sness ( s9 0 reflect$ 9 ! my?ologic =m ( 8 w>f>e aga9/ ! ho/s ( heav54 ,along a q diff]5t l9e ( ?\ght1 :i* may possibly h be5 /imulat$ f ! ,greek side1 ! humani/s ( lat] ,israel endeav\r$ to br+ nature & social life "u "o common conception ( div9e ,wisdom4 ,! e>li] prophecy _h reg>d$ ! physical _w z pla/ic 9 ,yahweh's h&s1 s t its ev5ts--su* z dr\ght or flood1 ! locu/ & ! blight1 c\ld be made ! imm$iate in/rum5ts ( ,israel's discipl9e4 ,a wid] culture br\ght new ideas4 ,!re 7 /atutes & ord9ances = ! cosmic p[]s j z !re 7 = communities ( man4 ,! univ]se 0 ! product ( ! div9e ?\ght1 & ! same ag5cy 0 se5 9 ! /ructure & #bbd organisation ( human societies4 ,! ord] ( ! visible sc5e 0 due to ! pres5ce & control ( ,wisdom1 :i* f ! fir/ _h sat z a k9d ( assessor by ,yahweh's side4 ,! moral ord] 0 no less h] "w2 %e gave ! sanction to all au?ority & rule2 ,by me k+s reign1 cries ! poet 9 h] "n1 & pr9ces decree ju/ice2 & ! m5 ( humble he>t "k t _! piety1 ! fe> ( ! ,"l1 is h] gift1 & l9ks !m 9 joy\s fell[%ip ) ! />s on high4 ,t ,mosaism />t$ ) a vigor\s moral conception ( ! div9e dem&s1 h[ev] limit$ might be its e>ly scope1 is g5]ally recognis$4 ,! gradual settlem5t ( ! immigrant tribes 9 ! l& ( ,canaan1 ! appropriation ( ,canaanite sanctu>ies1 & ! adoption ( _! fe/ivals & ritual1 br\ght new influ5ces :i* ?reat5$ ! anci5t simplicity4 ,! voices ( ,hebrew prophecy rang out at ,j]usalem ere ,greek ?\ght _h begun to move4 ,x 0 a s+ul> result 9 ,israel's hi/ory t ! great tru?s ( ! unity & spirituality & hol9ess ( ,god1 :i* prophecy _h won out ( impassion$ exp]i5ce1 7 confid$ = _! pres]vation to a code ( ,prie/ly ,law :i* rais$ ! elem5ts ( ritual & sac]dotal ca/e to _! highe/ significance 9 ! nation's life4 ,b ! law :i* decl>$ sacrifice to be legitimate only on "o alt>1 made room = a new developm5t ( ,israel's religion4 ,if #bbe ! anci5t fai? 0 to be ma9ta9$ by a race t spread f ,babylon to ,rome1 x mu/ adapt its wor%ip to new conditions4 ,!re c\ld be b "o temple2 b a meet+-h\se c\ld be built any:]e2 & ! ,synagogue ?us became ! bir?place ( ! congregations ( ! ,*ri/ian ,*ur*4 #bbf ,,*apt] ,,viii ,,problems ,,( ,,life ,,& ,,de/9y ,if a man die1 %all he live aga98 ,! "q is z old z ! ,book ( ,job1 b ! affirmative answ] is mu* old]4 ,! e>lie/ human rema9s 9 ,europe imply "s provision = ! dead1 & x did n occur to ! peoples ( ! l[] culture all ov] ! _w to d\bt ! reality ( "s k9d ( cont9u$ exi/5ce4 ,did n ! liv+ /ill see !m 9 _! dreams 7p4 #hf78 ,b ?is life might be conceiv$ 9 an inf9ite v>iety ol =ms4 ,:]e 0 x pass$8 "u :at conditions8 :at w\ld be its privileges & its requirem5ts8 h[ long w\ld x la/8 ,to ^! & a hundr$ o!r que/ions no uni=m answ]s h be5 return$2 & num]\s z are ! /ories ( visits to ! o!r _w1 !re is little agreem5t z to its place1 its sc5]y1 its occupations1 its society1 its gov]nm5t1 its duties1 its puni%m5ts1 or its rew>ds4 ,yet no field ( human imag9ation reflects m cle>ly ! /age ( social & moral developm5t :i* creates x4 ,into 8 pictures ( ! future man has p]si/5tly wov5 8 #bbg criticism ( ! pres5t4 ,b ! t5acity ( usage & conv5tion 9 ev]y?+ affect+ ! dead has sometimes deta9$ belief at a mu* l[] level ?an ! g5]al progress ( e?ical feel+ might o!rwise h sugge/$4 ,religi\s ?\ght does n always move =w>ds ) equal spe$ ov] all ! relations & possibilities ( life4 ,! logic ( ! treatm5t ( ! dead is full ( gaps & inconsi/5cies4 ,! same p w p]=m rites :i* re/ ^u q diff]5t !ories2 cu/oms h run toge!r 9 /range incoh]5ce4 ,?is may be sometimes due to ! necessity = mak+ provision = diff]5t elem5ts 9 ! p]son :i* 7 unit$ :ile on e>?4 ,! weal?y ,egyptian requir$ an elaborate home 9 ! tomb = 8 d\ble or ka1 :ile 8 ba />t$ on its p]il\s j\rney ?r\gh ! my/]i\s regions ( ! _w ( ! dead4 ,f ! e?ical po9t ( view1 h[ev]1 :i* *iefly conc]ns ! /ud5t ( comp>ative religion1 ! doctr9e ( ! next life falls into two ma9 divisions1 z ,burton & ,tylor po9t$ out m ?an a g5]ation ago--!ories ( cont9uance1 & !ories ( retribution4 ,!y are connect$ by _m int]m$iate /ages ( transition1 & !y range all ! way f ! crude/ conceptions ( prolong$ exi/5ce 9 ! grave1 up to exalt$ solemnities ( judgm5t1 ( doom1 & ( ! fell[%ip ( heav54 ,:5 a man dies1 :]e w 8 _s dwell8 #bbh ,p]haps x w pass into "s animal1 a be>1 a walrus1 or a beautiful bird4 ,p]haps x w haunt 8 old home4 ,9 t case x 7 well t he %\ld n die :]e he has liv$2 let him be c>ri$ into ! op5 air z dea? approa*es1 or laid 9 ! lonel9ess ( ! woods4 ,! ,eskimo ( ,gre5l& build a small sn[ hut1 ! entrance ( :i* is clos$ z dea? approa*es t ! inmate may pass away alone4 ,dr4 ,franz ,boas relates t a "y girl once s5t = him f su* a lodg+ a few h\rs be=e h] end1 to ask = "s tobacco & bread1 t %e might take !m to h] "m :o _h di$ only a few weeks be=e4 ,or ! connection betwe5 ! dead man & 8 =m] dwell+ may be sev]$ by burn+ d[n ! hut & =sak+ ! locality1 ev5 ?\gh 7z among ! ,sakais ( ! ,malay p59sula7 ! com+ crop ( tapioca or sug>-cane %\ld be lo/ by dep>ture4 ,or /rong measures may be tak5 ) ! corpse by ?ra%+ x to ha/5 ! ejection ( ! s\l2 ! walls ( ! dea?-*amb] may be beat5 ) /icks to drive x away2 or a pr(essional function>y may be invok$ ) 8 broom to sweep x out4 ,& :5 ! body has be5 c>ri$ =?1 precautions mu/ be tak5 to prev5t ! _s f f9d+ its way back1 & b>ri]s erect$ aga9/ its return4 ,only occasionally1 z 9 anci5t ,a!ns1 0 burial p]mitt$ 9 ! h\se1 :]e ! v5]at$ dead c\ld /ill protect & bless ^? :om !y lov$4 #bbi ,! tomb 0 sometimes con/ruct$ to resemble ! home & admit ! memb]s ( ! family toge!r4 ,"u ! cliffs ( ,orvieto is an ,etruscan city ( ! dead1 :]e ! /one h\ses 7usually ) two rooms7 /& side by side 9 /reets4 ,! prehi/oric gravem\nds ( ,sc&9avia h disclos$ sepul*ral burial *amb]s1 ent]$ by a gall]y or passage1 divid$ by l>ge slabs ( granite into alcoves or /alls1 r\nd :i* ! dead 7 seat$4 ,j s does ! ,eskimo ( ! pres5t day arrange 8 dwell+4 ,^? :o _h liv$ 9 caves & left _! dead !re1 reta9$ ! usage long aft] !y _h le>n$ to con/ruct t5ts or build h\ses = !mselves4 ,! *ief 0 c>ri$ to ! hills1 z ! b>r[s on our own moors %[1 or to ! m\nta9 top1 :]e 8 _s bl5d$ p]haps ) ! _s ( ! place & l5t an additional awe to ! heights2 or to secure him f di/urbance1 z ! ,spani% obs]v]s not$ 9 ,columbia 7,s4 ,am]ica71 a riv] 0 div]t$ f its c\rse1 8 grave 0 made 9 its b$1 & ! wat]s1 re/or$ to _! =m] *annel1 kept ! secret safe4 ,! dream exp]i5ce only provides ! _w ( ! dead ) sc5]y & occupations resembl+ ^? ( common life1 ) m rapidity ( *ange & my/]i\s ease ( trans=mation4 ,b :5 tribes h migrat$ f "o locality to ano!r1--& 9 ! va/ rea*es ( prehi/oric "t su* movem5ts 7 incessant ?\gh #bcj sl[--! v>i\s =ces ( association 9 memory1 dream+1 & tradition1 w\ld connect ! dead ) ! places ( ! pa/4 ,sometimes ! c\rse ( travel might h la9 ?r\gh m\nta9 passes1 or across a riv]1 or f beyond ! sea4 ,a j\rney1 or a voyage 0 ?us sugge/$--,samoans said ( a *ief t he _h sail$2 to rea* ! abode ( ! dead might ne$ days ( travel2 s %oes z well z food 7p4 #ach7 mu/ be provid$1 & ! fires1 fir/ k9dl$ = ! w>m? ( ! dwell] 9 ! grave bel[1 7 cont9u$ to light him on 8 way4 ,on sol> analogies1 su* z may be f\nd 9 bo? hemisph]es1 ! homes ( ! dep>t$ 7 (t5 assign$ to ! ,ea/ or ,we/4 ,! bro!rhood ( sleep & dea? has always be5 recognis$1 & we /ill call our gravey>ds cemet]ies1 or sleep+-places4 ,! anci5t ,israelite said ( 8 dead t he slept ) 8 fa!rs4 ,e>? burial sugge/$ a locality b5ea? ! gr\nd1 va/ & gloomy l "s huge cave4 ,! ,mesopotamian ?\ght ( x z a city1 r+$ ) sev5 walls2 & ev5 ! ,hebrew :o pictur$ ! und]world1 ,%eol1 z a gigantic pit1 sometimes imag9$ x to be approa*$ ?r\gh gates4 ,!re lay ! n]veless feeble =ms ( ! mighty ones ( e>?4 ,! sep>ate nations _h _! sev]al /ations allott$ to !m1 :]e gho/ly w>riors lay d>k & sil5t ) _! gho/ly swords ar\nd ! gho/ly ?rones ( gho/ly k+s4 #bca ,! entry ( a new com] f ,babylon awoke a gho/ly wond]1 & gho/ly voices greet$ him f ! dead4 ,x is a /range contra/ ) ! pageantry ( ! skies1 :]e v>i\s races1 f ! ,au/ralians to ! ,h9dus & ! ,greeks h se5 _! =efa!rs look+ d[n on !m z />s4 ,s invet]ate is ?is belief t x 0 f\nd necess>y to obta9 a c]tificate f ! ,a/ronom] ,royal to refute ! rum\r t on ! night on :i* ,br[n+ di$ a new /> appe>$ 9 ! con/ellation ( ,orion4 ,! ,milky ,way c\ld ?us be int]pret$ z ! pa? ( ,s\ls1 & ! ,aurora ,borealis resolv$ into ! ,dance ( ! ,dead4 ,! transf] ( s\ls ?r\gh dea? f "o k9d ( life to ano!r does n necess>ily involve any moral *ange4 ,! relations ( e>? are resum$ 9 ! new sc5e4 ,! anci5t ,celts :o plac$ lett]s to _! fri5ds on ! pyre ( a dead relative1 or ev5 expect$ to receive 9 ! next _w ! repaym5t ( loans 9 ?is1 conceiv$ exi/5ce h]eaft] on ! same plane z ! pres5t1 l ! mod]n ,*9aman :o celebrates ! w$d+ ( 8 _s-son ) ! _s-daught] ( a suitable fri5d1 & ?us br+s peace to a torm5t$ h\se4 ,! _s-l& ( ,ibo on ! l[] ,nig] _h its riv]s & =e/s1 its hills1 & t[ns1 & roads1 bel[ ! gr\nd l ^? above1 only m gloomy4 ,9 ,tuonela1 ! l& ( ! dead1 ,f9nic imag9ation pictur$ riv]s ( black wat]1 #bcb ) boi/]\s wat]falls & dang]\s :irlpools1 =e/s full ( wild bea/s1 & fields ( gra9 :i* provid$ ! dea?-worm ) 8 tee?2 b x is /ill homely en\gh = ,wa9amo95 to f9d ! daught] ( its rul]1 ,tuoni1 god ( dea?1 busy ) h] wa%+4 ,! dead ( ! ,mordv9ians1 a gr\p ( ,ural-,altaic orig9 9 ! he>t ( ,russia1 are believ$ to m>ry & beget *ildr5 z on e>?4 ,su* conceptions naturally result$ 9 a cont9uity ( occupation1 rank1 & s]vice4 ,! ,spani% hi/orian1 ,h]r]a1 relates t 9 ,mexico e great man _h a prie/ or *apla9 to p]=m ! c]emonies ( 8 h\se1 & :5 he di$ ! *apla9 0 call$ to s]ve him 9 ! same mann]1 & s 7 8 ma/] ( ! h\sehold1 8 cup-be>]1 8 dw>f1 ! de=m$ p he kept1 & ! bro!rs t _h s]v$ him1 = !y look$ ^u x z a piece ( gr&eur to be s]v$ by !m1 & said !y 7 go+ to keep h\se 9 ! o!r _w4 ,yet 9 ,mexico1 z w be se5 imm$iately1 ! diff]5tiation ( ! future lot _h already begun4 ,! *ief is usually sure ( admission into high society 9 ! next _w4 ,! ,maori p>adise 0 a p>adise ( ! ari/ocracy2 h]oes & m5 ( l(ty l9eage w5t to ! skies4 ,b common s\ls1 9 pass+ f "o division to ano!r ( ! ,new ,zeal& ,hades1 lo/ a little ( _! vitality ea* "t1 until at la/ !y di$ outright4 ,polynesian fancy #bcc sometimes m+l$ ! se5 & ! unse5 9 /range juxtaposition4 ,! ,fijian r\te to ! _w beyond1 ,mbulu1 lay ?r\gh a real t[n ) ord9>y inhabitants4 ,b x _h also an invisible portion1 :]e dwelt ! family ( ,samuyalo :o held inque/ on dep>t$ spirits4 ,if ?is trial 0 surm\nt$1 a second judgm5t await$ !m at ! h&s ( ,nd5gei1 by :i* !y 7 assign$ to "o or o!r ( ! divisions ( ! und]world4 ,a great *ief :o _h de/roy$ _m t[ns & sla9 _m 9 w>1 pass$ to ,mburotu1 :]e amid pleasant glades ! occupants liv$ 9 families & plant$ & f\ght4 ,b ba*elors1 ^? :o _h kill$ no enemy1 or w\ld n h _! e>s bor$1 wom5 :o refus$ to be tatoo$1 & g5]ally ^? :o _h n liv$ s z to please ! gods1 7 doom$ to v>i\s =ms ( p5al suff]+ & degradation4 ,c\rage & d>+ are ( imm5se social importance1 & are among ! mo/ important elem5ts 9 primitive virtue4 ,/r5g?1 val\r1 skill 9 w> & hunt+1 lift m5 into lead]%ip1 & ! pre-em95ce won "h is reta9$ h]eaft]4 ,b ^! qualities are n limit$ to *iefs4 ,! happy l& ( ! ,gre5l&]s1 ,torng>suk1 receiv$ ! valiant work]s1 m5 :o _h tak5 _m :ales & seals1 borne mu* h>d%ip1 & be5 dr[n$ at sea1 & wom5 :o _h di$ 9 *ildbir?4 ,a mild & unw>like tribe 9 ,guatemala might be p]suad$ t to die by any #bcd o!r ?an a natural dea? 0 to =feit all hope ( life h]eaft]1 ! bodies ( ! sla9 be+ left to ! vultures & wild bea/s4 ,on ! o!r h&1 ! ,nic>aguan ,aztecs decl>$ t ! %ades ( ^? :o di$ 9 _! b$s w5t d[nw>ds till !y came to n\ght2 :ile ^? :o fell 9 battle = _! c\ntry pass$ to ! ,ea/1 to ! ris+ ( ! sun4 ,su* 0 ! de/9y1 also1 ( ! ,mexican w>riors1 :o daily climb$ to ! z5i? by ! sun's side ) %\ts ( joy1 & !re resign$ _! *>ge to ! cele/ial wom51 :o _h giv5 _! lives 9 *ildb$4 ,m]*ants1 too1 7 9 ! procession1 :o _h fac$ risk & p]il & di$ ^u _! j\rneys4 ,b ?is privilege ta/$ only f\r ye>s1 :5 !y became birds ( beautiful plumage 9 ! cele/ial g>d5s4 ,9 ! f> ,ea/1 9 ! abode ( ,tlaloc1 god ( wat]s1 7 ^? :o _h di$ by lightn+ or at sea1 suff]]s f v>i\s diseases1 & *ildr5 :o _h be5 sacrific$ to ! wat]-deities4 ,^! la/1 aft] a happy "t1 7 born aga92 ! re/ pass$ 9 due c\rse to ! und]world ( ,mictlan 9 ! f> nor?1 a mo/ obscure l&1 :]e light come? n1 & :5ce none c ev] return4 ,!re ! ri* 7 /ill ri*1 & ! slaves /ill slaves4 ,b _! t]m 0 %ort4 ,mictlan _h n9e divisions1 & at ! end ( ! f\r? ye> ! _s rea*$ ! n9? & ceas$ to be4 #bce ,?is curi\s di/ribution has little moral significance1 save = its recognition ( val\r1 z 9 ! ,teutonic welcome ( ! w>rior into ,valhalla1 or ( social s]vice1 z 9 ! case ( ^? :o give _! lives = ! community1 ! m]*ant l ! ,gre5l& :al]1 or ! mo!rs :o did n survive _! lab\r4 ,b ! beg9n+s ( e?ical discrim9ation sometimes pres5t !mselves 9 v mu* m simply organis$ communities4 ,a rude social ju/ice expresses itself 9 ! belief ( ! ,kaupuis ( ,assam t a murd]$ man %all h 8 murd]] = 8 slave 9 ! next life4 ,! ,*ippeways pr$ict t ! s\ls ( ! wick$ w be pursu$ by phantoms ( ! p]sons !y h injur$2 & horses & dogs :i* h be5 ill-treat$ w torm5t _! torm5tors4 ,murd]1 !ft1 ly+1 adult]y1 draw d[n a s+ul> *a/isem5t 9 ! ,banks ,isl&s4 ,! spirits ( ! dead assemble on ! road to ,panoi1 :5 ea* fre% com] is torn to pieces & put toge!r aga94 ,!n ! injur$ man has 8 *ance4 ,he seizes a "p ( ! dismemb]$ s\l1 s t x _c be recon/ruct$1 or at lea/ suff]s p]man5t mutilation4 ,no judge presides ov] ! process1 no law regulates x2 puni%m5t is /ill a private affair4 ,b ! entry into ! new life is n unconditional4 ,! ,am]ican ,*octaws conceiv$ _! dead to j\rney to ! ea/1 till !y rea*$ ! summit ( a hill4 ,!re a long p9e-trunk1 #bcf smoo? & slipp]y1 /ret*$ ov] ! riv] ( dea? bel[ to ! next hill-top4 ,! j pass$ ov] safely & ent]$ p>adise1 ! wick$ fell (f into ! /ream b5ea?4 ,x 0 a self-act+ te/1 :i* ne$$ n ! prior ordeal ( ! ,ave/an balance "u ,mi?ra & ,ra%nu at ! ,*9vat bridge 7p4 #i74 ,sometimes a new religi\s motive is m or less pla9ly app>5t4 ,ev5 ! rude ,fijian aw>d dep5d$ 9 "s way on ! satisfaction ( ! gods4 ,! ,tonga ,isl&]s 7 m explicit2 neglect ( ! gods & failure to pres5t due (f]+s w\ld involve p5alties h]eaft]4 ,! sun-wor%ipp+ p ( ,a*alaque 9 ,florida plac$ m5 ( good life & pi\s s]vice & *>ity to ! poor 9 ! sky z />s1 :ile ! wick$ langui%$ 9 mis]y among m\nta9 precipices & wild bea/s4 ,two c5turies ago ,bosnian he>d "s ( ! negroes on ! ,gu9ea coa/ tell ( a riv] 9 ! he>t ( ! l& :]e !y w\ld be ask$ by ! div9e judge if !y _h duly kept ! holy days1 ab/a9$ f =bidd5 meats1 & ma9ta9$ _! oa?s inviolate1 & ^? :o c\ld n answ] rightly w\ld be dr[n$4 ,su* anticipations really introduce a fre% pr9ciple4 ,above ! tribal morality1 ! cu/om ( ! clan1 rises an obligation ( no obvi\s & imm$iate use2 ev5 ritual practice1 ! obs]vance ( special seasons1 or ( prop] taboos1 ! (f]+ ( prescrib$ #bcg sacrifice1 may create new /&>ds ( ord] 9 con=mity ) a high] w4 ,!y supply ! gr\ndwork on :i* ! prophet may build ! temple ( ! ideal4 ,! anci5t ,semitic cultures =mulat$ no g5]al doctr9e ( immortality 9 ! high] s5se ( ! ^w4 ,fa9t traces ( a hope ( resurrection appe> "h & !re 9 ,babylonian texts2 b !re is no judgm5t beyond ! grave2 ! *a/isem5ts ( ! gods arrive 9 ?is life2 & x is only occasionally t ! fell[%ip ( heav5 becomes ! privilege ( ! great4 ,9 ,israel ! high] prophecy f ,amos onw>d int]prets ,yahweh's day z a day ( doom in/ead ( victory2 b ! div9e judgm5t w\ld alight on ! :ole p1 & w\ld be realis$ 9 no future life b 9 "s ov]:elm+ national cata/rophe4 ,9 ,egypt ! de/9y ( ! dead 0 already individualis$4 ,ar\nd x ga!r$ ! solemnities ( ! ,osirian judgm5t-seat 7p4 #h72 ! ritual & ! e?ical dem&s ( ! =ty-two assessors %[ ! moral te/s advanc+ ?r\gh ! c]emonial4 ,! believ] :o pass$ safely ?r\gh ! ordeal ( ! balance & 0 duly =tifi$ ) ! prop] spells1 0 my/ically id5tifi$ ) ,osiris z ! ju/ifi$1 & diff]5t texts pres5t diff]5t types ( future bliss4 ,he might f9d a home 9 ! fields ( ,ialu1 :]e num]\s s]vants answ]$ to 8 call1 & he fea/$ on ! magic corn4 ,or a fre% =m might be #bch provid$ = him1 :5 he 0 wa%$ ) pure wat] at ! me%k5 or place ( new bir?4 ,my/]i\s trans=mations assimilat$ him ) v>i\s gods2 or he 0 admitt$ on to ! sun-b>k among ! wor%ipp]s ( ,r1 & f$ on 8 words4 ,b ! guilty s\ls 7 subject$ to unspeakable torm5ts2 !re 7 magi/rates to measure ! duration ( ^? appo9t$ = ext9ction1 & at ! allott$ "t !y 7 de/roy$4 ,egypt1 ?\ght ,h]odotus1 _h be5 ! tea*] ( immortality to ,greece4 ,! /atem5t is at lea/ int]e/+ z a sign t 9 ! travell]'s view ! ,hell5ic fai? ( 8 day possess$ "s analogies ) ! ,egyptian4 ,! e?ical elem5t 9 x1 at any rate1 0 ga9+ m & m =ce4 ,9 ,hom] ,hades1 :o is aft] all ano!r =m ( ,zeus 9 ! und]world1 is sov]eign1 b n judge1 ( ! ne!r realm4 ,! ,er9nyes1 :o are orig9ally gho/s ( ! dead1 inflict _! puni%m5ts mo/ly 9 ! life ( e>?2 only = brok5 oa?s is p5alty impos$ bel[2 & ,t>t>us1 9 ! l[e/ deep1 is res]v$ = ! giant ,titans :o _h *all5g$ ! maje/y ( heav54 ,9 ! /ony asphodel mead[ ,a*illes is b a %ade among ! re/2 if ,m5elaus is admitt$ to ! ,elysian pla91 x is no sup]ior val\r b ari/ocratic connection :i* w9s him 8 place4 ,r>e is ! allusion to a judgm5t2 ! tribunal ( ,m9os1 son ( #bci ,zeus1 may be ! moralis+ addition ( "s lat] b>d4 ,b 9 ! fif? c5tury ,b4,c4 fre% influ5ces are at "w4 ,py?agoras has f\nd$ 8 communities1 half philosophical1 half religi\s4 ,! high] ?\ght has become m>k$ly mono!i/ic1 & ,orphism ) its rude sacram5t 7p4 #adg7 has help$ to develop conceptions ( fell[%ip ) deity :i* made new hopes = ! future possible4 ,s ,p9d>1 ne>e/ ( k9 among ,greek poets to ! prophetio voices ( ,israel1 emphasises ! retributive gov]nm5t ( ,god4 ,man may be no?+ m ?an a dream ( a %ad[1 nev]!less he is n too insignificant to escape ! dooms ( heav5 ^u 8 guilt1 & if !re is requital = evil !re are also happy isl&s = ! ble/4 ,! e?ical leav5 is already p[]fully at "w4 ,! language ( ,cebes & ,simmias 9 ,plato's dialogue ( ! ,phd %[s1 h[ev]1 t ! belief 0 by no means univ]sal2 & ! beautiful sepul*ral reliefs at ,a!ns give no h9t ( t augu/ tribunal ( ,m9os1 ,rhadaman?us & acus1 :i* ,plato pictures z engag$ 9 judg+ s\ls4 ,b ! great my/]ies ( ,eleusis c]ta9ly fo/]$ ! hope ( immortality4 ,! conviction grew /rong] t ! initiat$ w\ld h a happi] lot 9 ! life to come1 s t ,diog5es s>ca/ically inquir$ :e!r an initiat$ robb] w\ld be bett] (f ?an an un9itiat$ hone/ man4 ,! inscriptions ( #bdj ! la/ c5turies be=e our era %[ no?+ l ! cons5sus ( feel+ 9 an ,egyptian cemet]y or a mod]n ,engli% gravey>d4 ,! s\l is pi\sly committ$ to ! e!r1 or1 if !re be rew>ds 9 ! realm bel[1 is confid$ to ,p]sephon2 or x is rev]5tly plac$ among ! />s1 9 ! c\ncils ( ! immortals1 or 9 ! home ( ! gods4 ,su* 7 ! popul> conv5tions4 ,philosophical speculation ga!r$ r\nd ! idea ( transmigration1 or plead$ = at lea/ a cont9uance ( consci\sness till ! great conflagration :i* %\ld end ! _w2 :ile ,orphic religion held out ! hope t ! s\l1 entangl$ 9 ?is e>?ly sc5e1 might aft] long discipl9e rise once m to its home ) ,god4 ,! !ories ( cont9uance all assume t ! _w w g ^u its usual way4 ,g5]ation w foll[ g5]ation 9 ?is life1 b ! l[] culture does n ask :at w happ5 9 ! next4 ,x _c take big "t-surveys1 l ! ,egyptian millions ( ye>s or ! ,hebrew ages ( ages4 ,! future w be l ! pres5t1 z ! pres5t has be5 l ! pa/4 ,imag9ation c conceive a beg9n+1 x does n at fir/ advance to an end4 ,b ! developm5t ( a/ronomy 9 ,babylonia1 ) ! discov]y ( regul> p]iodicities 9 ,nature1 seems to h sugge/$ ! idea ( a great ,_w-,ye>1 an imm5se p]iod beg9n+ ) creation1 :i* w\ld be br\ght to an end by "s #bda great cata/rophe su* z flood or fire4 ,! flood _h already tak5 place4 ,traditions ( x float$ to ,india & ,greece2 !y 7 incorporat$ 9 anci5t ,hebrew /ory4 ,aft] ano!r imm5se revolution ( "t w\ld !re be a simil> close8 ,!re is "s evid5ce t ?is 0 "p ( ,babylonian tea*+ 9 ! days ( ,b]osus1 9 ! middle ( ! ?ird c5tury ,b4,c4 7p4 #ci71 b x has n yet be5 discov]$ 9 ! anci5t cunei=m texts4 ,! next ag5cy ( dissolution w\ld be heat4 ,x 0 "p ( e>ly ,buddhi/ speculation1 & lodg$ itself 9 ,indian ?\ght2 & f ! days ( ,py?agoras1 9 ! six? c5tury ,b4,c41 x =m$ "p ( ! ,greek philosophical outlook 9 diff]5t s*ools t[>ds ! la/ ?+s4 ,:5 ! next p]iodic de/ruction took place1 :at w\ld happ58 ,accord+ to "o answ] ! re/oration ( all ?+s w\ld set 91 & ! entire cycle w\ld be repeat$ ov] aga94 ,eudemus1 a pupil ( ,ari/otle1 is said to h obs]v$ 9 "o ( 8 lectures t if ! ,py?agoreans 7 to be tru/$1 8 audi5ce w\ld h ! privilege ( he>+ him aga93 ,y w be sitt+ !re 9 ! same way1 & ,i %all be tell+ y my /ory1 hold+ my little /ick1 & ev]y?+ else w g on ! same4 ,?is me*anical reproduction ( a :ole previ\s age d[n to its m9ute/ details did n1 h[ev]1 really engage ! high] ,greek ?\ght4 ,t 0 *iefly occupi$ ) ! #bdb abid+ contra/ betwe5 t :i* is & t :i* appe>s2 h[ c\ld ! ultimate ,unity pres5t itself 9 su* inf9ite div]sity8 :at 0 ! relation ( ! _w ( *ange & succession to ! endur+ sub/ance t lay beh9d8 ,9 su* que/ions man & 8 de/9y _h b a small %>e4 ,p9d> might s+ h[ ,god accompli%e? all ends accord+ to 8 wi%2 ,god :o ov]take? ! w+$ eagle & out/rippe? ! dolph9 ( ! sea1 & laye? l[ _m a mortal 9 8 haught9ess1 :ile to o!rs he give? glory unspeakable3 if any man expect t 9 do+ ought he %all be unse5 ( ,god1 he erre?4 ,! trag$ians might wre/le ) d>k problems ( crime & fate2 & poetry & philosophy might agree 9 pres5t+ ! _w z ! sc5e ( a div9e ?\ght1 ! manife/ation ( a div9e en]gy4 ,regul>ities1 fixities1 inv>iable successions1 po9t$ to a def9ite ord]1 div9ely ma9ta9$4 ,b to :at did x lead8 ,:at place 0 !re 9 x = man8 ,8 future might be moralis$2 ! une?ical ,hades ( ,hom] might be replac$ by ! judgm5t-sc5es ( ,plato2 b no _w-process is sugge/$ = ! elim9ation ( evil or ! fulfilm5t ( any div9e end4 ,plato might ?r[ out ! h9t t ,delphi %\ld become ! int]pret] ( religion to all mank9d2 ! my/]ies might be op5$ to slave z well z freeman1 & might ev5 admit ^? :o 7 n ( ,hell5ic race2 b !re 7 no prophet's #bdc glimpses ( a purpose lead+ to "s all-embrac+ goal4 ,zeus ord]s all z he wills4 ,individuals are puni%$1 b ! misde$s1 l ! suff]+s or sorr[s ( man1 are lo/ 9 ! h>moni\s maje/y ( ! ,:ole4 ,indian ?\ght1 z has be5 already indicat$1 work$ out a complete id5tification ( life ) ! moral ord] by means ( ! doctr9e ( ! ,de$ 7p4 #bag74 ,! s*eme ( transmigration took up ! e>li] ideas ( ! eld] ?9k]s4 ,! ,v$ic poets _h told ( ! l& ( ,yama1 :o 0 sometimes pres5t$ z ! fir/ man to die & ent] ! heav5ly _w4 ,9 "o hymn he is associat$ ) ,v>una 9 ! highe/ heav51 :]e ! pi\s live f age to age1 & are sometimes id5tifi$ ) ! sun's rays or ! />s4 ,!re k9dr$ 7 ga!r$1 & w>riors & poets receiv$ _! rew>d1 & ! dev\t realis$ ! object ( _! pray]s2 & ,yama sat "u a tree ( goodly leaves1 dr9k+ ) ! gods ! life-giv+ soma-juice1 fa!r & ma/] ( ! h\se1 t5d+ ! heav5ly sires4 ,deep bel[ 0 ! d>k pit = ^? :o w\ld n sacrifice to ,indra1 or p]secut$ 8 wor%ipp]s4 ,!re 7 fi5ds ( v>i\s k9ds to torm5t ! wick$1 ! untru?ful1 or ! s$uc]4 ,b !re are no traces ( any specific judgm5t1 ) def9ite aw>ds ( heav5 & hell4 ,9 ! lat] s*eme ( life f\nd$ on ! conception ( ,k>ma su* a tribunal might seem unnecess>y3 ! product ( ! pa/ works #bdd out its own result4 ,b z ,buddhi/ folklore %[s1 popul> !ology requir$ ! pron\ncem5t ( a judge1 & ,yama took 8 place z ,"l ( hell & ,k+ ( ,righte\sness4 ,by :at *annels ! doctr9e ( successive _w-ages ent]$ ,h9du religion _c be def9itely det]m9$4 ,e>ly ,buddhi/ tea*+ assumes x z famili>1 ?\gh x is n includ$ 9 ! prior ,brahmanical lit]ature2 & m9utely describes ! great conflagration :i* w consume ! univ]se ?r\gh ! heat eng5d]$ by ! appe>ance ( sev5 suns4 ,k>ma1 h[ev]1 c\ld n be de/roy$4 ,no fire c\ld burn x1 nor c\ld ! o!r ag5cies ( dissolution1 l wat] or w9d1 dr[n or disp]se x4 ,x mu/ proce$ un]r+ly to its results4 ,^! might be = a "t susp5d$1 !y c\ld n be fru/rat$ = ev]4 ,_! en]gies lay lat5t1 wait+ _! opportunity4 ,s a new _w w\ld arise to provide ! means & ! field = _! op]ation1 & f age to age1 ?r\gh seasons ( dissolution & re/oration1 ) int]vals ( incalculable "t1 ! endless process w\ld fulfil its r\nd4 ,?is w\ld be no lit]al repetition4 ,! hi/ory ( a new _w-age w\ld be q fre%1 = ! pot5cies ( ,k>ma 7 ( inf9ite v>iety1 & 7 = ev] be+ re-%ap$1 cancell$1 or ext5d$ by ! action ( ! new p]sonalities--div9e1 human1 demonic--7re9c>nation might also take place 9 animal or plant7--9 #bde :i* !y 7 embodi$4 ,b ! imm5se s]ies l$ to no?+4 ,buddhi/ imag9ation fill$ ! univ]se ) worlds1 ea* ) its own sy/ems ( heav5 & hell1 & project$ ons ^u ons into immeasurable "t1 b ! sequ5ce po9t$ to no goal1 = :at c\ld arre/ ! inexorable succession8 ,0 !re any escape f its law8 ,to t "q diff]5t answ]s 7 return$ by diff]5t tea*]s4 ,! =e/-sages _h already plead$ = ! recognition ( ! id5tity ( ! self )9 ! he>t ) ! ,univ]sal ,self 7p4 #fj74 ,!re 0 ! pa? by :i* ! ph5om5al sc5e c\ld be transc5d$1 & ! s\l br\ght into its true fell[%ip ) ! ,inf9ite ,be+1 ,intellig5ce1 & ,joy4 ,b inasmu* z ?is deliv]ance 0 only realis$ by a few1 & c\ld n be self-wr\ght1 x mu/ be ! result ( a div9e election2 !y only c\ld atta9 x :om ! ,self *ose z 8 own4 ,) its repudiation ( all ontological ideas ( s\l1 or sub/ance1 or univ]sal ,self1 e>ly ,buddhism ?rew ! :ole task ( a*iev+ emancipation on ! individual1 :o mu/ himself w9 ! high] insight & discipl9e 8 "* ) no aid b t ( ! ,tea*] & 8 example4 ,! passion = ! salvation ( ! _w might g5]ate an unexampl$ mission>y activity1 transc5d+ all b\nds ( ca/e & race4 ,x might express itself 9 s+ul>ly #bdf compreh5sive v[s su* z ^!1 :i* 7 c>ri$ f ,*9a to ,japan 9 ! sev5? c5tury ,a4,d41 & are /ill "p ( ,buddhi/ devotion3 ,!re are be+s )\t limit1 let me take ! v[ to take !m all unto ! fur!r %ore3 !re are depravities )\t numb]1 let me take ! v[ to ext+ui% !m all3 !re are tru?s )\t end1 let me take ! v[ to "k !m all3 !re is ! way ( ,buddha )\t comp>ison1 let me make ! v[ to accompli% x4 ,b only ! wisdom ( ,amida1 ,all-,m]ciful & ,all-,pot5t 7p4 #ag71 c\ld avail to h>monise ! issues ( ,k>ma ) ! op]ations ( grace1 & c>ry ! _w-process to ! goal ( univ]sal salvation4 ,! !ologians & philosoph]s ( ,india might devise v>i\s me?ods = ! believ]'s escape f ! r\nd ( re-bir?s2 b on ! ecclesia/ical side !y nev] surm\nt$ ! practical limitation ( nationality1 or s\ght to address !mselves to ! _w at l>ge2 :ile ! my/ics :o m easily pass$ ! b\nds ( race usually lack$ ! aggressive en]gy :i* dem&$ ! conque/ & suppression ( evil & ! assurance ( ! victory ( good4 ,x 0 res]v$ = ! ,p]sian ?9k]s1 l$ by ,z>a?u/ra1 to "w out a s*eme = ! ultimate ov]?r[ ( ! p[] ( ! ,lie 7p4 #baa74 ,egyptian !ology _h imp]sonat$ ! =ces ( evil 9 ,set4 ,!re 7 ! con/ant oppositions ( d>kness #bdg & light1 ( sickness & heal?1 ( ! des]t aga9/ f]tility1 ( dr\ght aga9/ ! ,nile1 ( =eign l&s aga9/ ,egypt4 ,my?ically1 ! antagonism betwe5 ,set & 8 bro!r ,osiris 0 cont9u$ by ,isis' son ,horus4 ,x 0 r5ew$ aga9 & aga91 & ,set 0 = ev] defeat$1 yet always return$ afre% to ! /rife4 ,b no dem& 0 rais$ = 8 elim9ation4 ,osiris _h pass$ into ! l& ( ,am5ti1 :]e ,set c\ld tr\ble him no m4 ,& app>5tly ! lat] id5tification ( ! deceas$ ) ,osiris meant t = him1 too1 ! p[]s ( dea? & evil 7 ov]come4 ,b ?is did n affect ,set's activity 9 ! exi/+ sc5e1 :]e ! /rife cont9u$ ov] ! survivors day by day4 ,! insight ( ! ,iranian prophet c\ld n admit ?is division ( sph]es1 & dem&$ n only new heav5s1 b also a new e>?1 :]e evil %\ld h no m p[]1 & ! ,righte\s ,ord]1 ! ,good ,m9d1 ! ,b\nte\s ,_s1 & ! re/ ( ! ,immortals1 %\ld be ! un*all5g$ m9i/]s ( ,ahura's rule4 ,! hi/ory ( ! _w1 accord+ly1 0 ultimately arrang$ 9 f\r p]iods ( ?ree ?\s& ye>s ea*4 ,! life ( ,z>a?u/ra clos$ ! ?ird4 ,at ! end ( ! f\r? ! great era ( ! ,fra%o-k]eti1 ! entry into a new age & a new sc5e1 w\ld arrive4 ,x w\ld be prec$$ at ! close ( ea* mill5nial s]ies by ! adv5t ( a deliv]]1 wondr\sly born ( ,z>a?u/ra's se$4 ,dur+ #bdh ! ?ird ( ^!1 ! la/ ( ! :ole twelve1 ! anci5t s]p5t w\ld be loos$ to ravage ,ahura ,mazda's good creation4 ,b ! ,sao%yant or ,savi\r1 ! greate/ ( ! ?ree successors ( ! prophet1 w\ld br+ ab\t ! g5]al resurrection4 ,f ! ,home ( ,song & f ! hells ( evil ?\ght & ^w & de$ ! spirits ( ! dead w\ld resume _! bodies4 ,families w\ld be reunit$ 9 prep>ation = ! la/ purify+ pa94 ,= a mighty conflagration w\ld take place2 ! m\nta9s w\ld be dissolv$ ) f]v5t heat1 & ! :ole multitude ( ! human race w\ld be ov]fl[$ by ! molt5 metal = ?ree days4 ,! righte\s w\ld pass ?r\gh x l a ba? ( milk2 ! evil w\ld be purg$ ( ! la/ impulses to s94 ,sao%yant & 8 help]s w\ld disp5se ! dr9k ( immortality1 & ! f9al conflict ) ! p[]s ( evil w\ld beg94 ,ara ,ma9yu1 ! great ,s]p5t1 ) all _! satellites & ! multitude ( ! demonic ho/s1 %\ld be f9ally driv5 into hell & consum$ 9 ! cleans+ flame2 & hell itself %\ld be br\ght back = ! enl>gem5t ( ! _w4 ,! ,iranian ,apocalypse is n ! only pres5tation ( conflict & victory 9 ! widespread ,indo-,g]manic gr\p4 ,! ,old ,teutonic religion produc$ its ,volospa1 ! se]'s high song ( creation & ! ov]?r[ ( evil4 ,"h is 9 brief ! /ory ( ! #bdi great _w-drama1 ! deg5]acy ( man1 ! conflicts ( ! gods4 ,! univ]se sl[ly surges to its end2 !re are port5ts 9 ! sky1 disord]s on ! e>?1 till ! :ole frame ( ?+s dissolves & all goes up 9 flame4 ,b a new vision dawns3 ,i behold e>? rise aga9 ) its ev]gre5 =e/s out ( ! deep2 ! fields %all yield uns[n2 all evil %all be am5d$2 ,bald] %all come back4 ,i see a hall1 bright] ?an ! sun1 %+l$ ) gold1 /&+ on ,gem-lea4 ,! righte\s %all dwell !re9 & live 9 bliss = ev]4 ,! ,p[]ful ,"o comes to hold high judgm5t1 ! ,mighty ,"o f above :o rules ov] all1 & ! d>k dragon :o flies ov] ! e>? ) corpses on 8 w+s is driv5 f ! sc5e & sl9ks away4 ,!re are possibly ,*ri/ian t\*es "h & !re1 b ! sub/antial indep5d5ce ( ! poet seems assur$4 ,above ! !ories ( _w-cont9uance & _w-cycles mu/ be rank$ ^? ( a _w-goal1 :i* imply m or less cle>ly ! conception ( a _w-purpose4 ,! supreme expression ( ?is 9 religi\s lit]ature is f\nd 9 ! ,*ri/ian ,bible4 ,! prophecy ( ,z>a?u/ra belong$ to ! same high e?ical ord] z t ( ,israel4 ,h[ mu* ! ,apocalyptic hopes ( ! lat] ,judaism 7 /imulat$ by contact ) ,p]sian ?\ght _c be precisely def9$3 ! e/imates ( c>eful s*ol>s diff]4 ,b !re is no d\bt :atev] ( ! dep5d5ce #bej ( ,*ri/ianity ^u ,jewi% ,messianic expectation4 ,! title ( its f\nd]1 ,*ri/1 is ! ,greek equival5t ( ! ,jewi% t]m ,messiah1 or ,ano9t$4 ,its pictures ( human de/9y1 ( resurrection1 ( judgm5t1 ( "o _w :]e ! righte\s %9e l ! sun1 & ano!r full ( fire t is n qu5*$1 are pictures drawn by ,jewi% h&s4 ,its promises ( ! ,adv5t ( ! ,son ( ,man 9 cl\ds ( glory f ! sky1 :o %all summon ! nations to 8 great assize1 are c\*$ 9 ! language ( e>li] ,jewi% books4 ,= "o religion builds ^u ano!r1 & mu/ use ! spee* ( its c\ntry & its "t4 ,its =ms mu/1 !re=e1 necess>ily *ange f age to age1 z ! advance ( k & ! wid5+ ( exp]i5ce sugge/ new problems & call = fre% solutions4 ,b x w always embody man's highe/ ?\ght conc]n+ ! my/]ies t surr\nd him1 & w express 8 f9e/ attitude to life4 ,its beliefs may be gradually modifi$2 its specific in/itutions may lose _! p[]2 b hi/ory %[s x to be among ! mo/ p]man5t ( social =ces1 & ! mo/ effective ag5t = ! sl[ elevation ( ! race4 #bea ,,bibliography ,out ( ! imm5se lit]ature produc$ s9ce ,max ,mll]'s ,essay on ,comp>ative ,my?ology 7#ahef7 only a small numb] ( ! mo/ important books c be "h nam$1 & ! li/ is limit$ to works 9 ,engli%4 ,sup]ior figures atta*$ to titles indicate ! edition4 ,transcrib]'s note3 ! sup]script$ edition numb]s h be5 replac$ ) ! edition 9 brackets4 ,,g5]al ,,introduction4--,tylor1 ,primitive ,culture 7#d? ed47 7#b vols4 #aijc72 ,max ,mll]1 ,introd4 to ! ,sci5ce ( ,religion 7#ahgc71 ,hibb]t ,lectures 7#ahgh71 ,gif=d ,lectures 7#d vols4 #ahhi-ic72 ,w4 ,rob]tson ,smi?1 ,lectures on ! ,religion ( ! ,semites 7#bnd ed47 7#aijb72 ,j4 ,g4 ,fraz]1 ,! ,gold5 ,b\gh 7#crd editio97 7n[ 9 c\rse ( publication72 ,a4 ,lang1 ,my?1 ,ritual & ,religion 7#bnd ed47 7#b vols4 #ahii71 ,! ,mak+ ( ,religion 7#bnd ed47 7#aijj71 ,magic & ,religion 7#aija72 ,goblet d',alviella1 ,orig9 & ,gr[? ( ! ,conception ( ,god 7,hibb]t ,lectures1 #ahib72 ,tiele1 ,elem5ts ( ! ,sci5ce ( ,religion 7#b vols4 #ahig72 ,f4 ,b4 ,jevons1 ,introduction to ! ,hi/ory ( ,religion 7#bnd ed47 7#aijb72 ,crawley1 ,! ,my/ic ,rose 7#aijb71 ,! ,tree ( ,life 7#aije72 ,f>nell1 ,! ,evolution ( ,religion 7#aije72 ,we/]ma>ck1 ,! ,orig9 & ,developm5t ( ! ,moral ,ideas 7#aijf71 #b vols42 ,hobh\se1 ,morals 9 ,evolution 7#aijf71 #b vols42 ,m>ett1 ,! ,?re%old ( ,religion 7#aiji74 ,,religion ,,9 ,,! ,,l[] ,,culture4--,ratzel1 ,! ,hi/ory ( ,mank9d1 tr4 ,butl] 7#ahif71 #c vols42 ,turn]1 ,samoa 7#ahhd72 ,codr+ton1 ,melanesians 7#ahia72 ,a4 ,b4 ,ellis1 ,ewe-speak+ ,peoples 7#ahij72 ,yoruba-speak+ ,peoples 7#ahid72 ,t%i-speak+ ,peoples 7#ahig72 ,crooke1 ,popul> ,religion & ,folk-lore ( ,nor!rn ,india 7#b vols4 #ahif72 ,miss ,m4 ,h4 ,k+sley1 ,travels 9 ,we/ ,africa 7#ahih71 ,we/ ,african ,/udies 7#ahii72 ,sp5c] & ,gill51 ,native ,tribes ( ,c5tral ,au/ralia 7#ahii71 ,nor!rn ,tribes ( ,c5tral ,au/ralia 7#aijd72 ,h[itt1 ,native ,tribes ( ,s\?-ea/]n ,au/ralia 7#aijd72 ,d5nett1 ,at ! ,back ( ! ,black ,man's ,m9d 7#aijf72 ,roscoe1 ,! ,bag&a1 _! ,cu/oms & ,beliefs 7#aiaa72 ,br9ton1 ,my?s ( ! ,new ,_w 7#bnd ed47 7#ahgh72 ,mc,clintock1 ,! ,old ,nor? ,trail 7#aiaj72 ,reports ( ! ,bureau ( ,e?nology1 ,smi?sonian ,in/itution1 ,wa%+ton4 #beb ,= ! high] religions a few ( ! be/ ,engli% introductions are "h nam$1 9 addition to ! copi\s collection ( mat]ials 9 ! ,sacr$ ,books ( ! ,ea/ 7#ej vols474 ,,babylonia3 ,sayce1 ,hibb]t ,lectures 7#ahhg71 ,religions ( ,anci5t ,egypt & ,babylonia 7#aijb72 ,ja/r[1 ,religion ( ,babylonia & ,assyria 7#ahih71 ,am]ican ,lectures4 ,,celts3 ,rhys1 ,hibb]t ,lectures 7#ahhf72 ,maccullo*1 ,! ,religion ( ! ,anci5t ,celts 7#aiaa74 ,,*9a3 ,legge1 ,*9ese ,classics 7#bnd ed47 7#ahic71 #e vols4 79 #h p>ts72 de ,groot1 ,! ,religi\s ,sy/em ( ,*9a 7#ahib-aiaj71 #f vols43 already publi%$1 ,! ,religion ( ! ,*9ese 7#aiaj74 ,,*ri/ianity 7primitive73 ,w]nle1 ,beg9n+s ( ,*ri/ianity 7#aijc71 #b vols42 ,pfleid]]1 ,primitive ,*ri/ianity 7#aijf71 #d vols4 ,full] bibliography 9 ,encycl4 ,brit41 7#aa? ed47 by ,g4 ,w4 ,knox4 ,,egypt3 ,r5\f1 ,hibb]t ,lectures 7#ahgi72 ,masp]o1 ,! ,dawn ( ,civilisation 7#ahid72 ,sayce1 ,religions ( ,anci5t ,egypt & ,babylonia 7#aijb72 ,erman1 ,h&book ( ,egyptian ,religion 7#aijg72 ,budge1 ,osiris & ! ,egyptian ,resurrection 7#aiaa71 #b vols4 ,,greece3 ,f>nell1 ,cults ( ! ,greek ,/ates 7#ahif-aiji71 #e vols41 ,greece & ,babylon 7#aiaa71 ,high] ,aspects ( ,greek ,religion 7#aiab72 ,miss ,j4 ,e4 ,h>rison1 ,prolegom5a to ! ,/udy ( ,greek ,religion 7#aijc71 ,!mis 7#aiab72 ,sir ,w4 ,m4 ,ramsay1 9 ,ha/+s' ,dict4 ( ! ,bible1 extra vol4 7#aijd71 ,religion ( ,greece & ,asia ,m9or4 ,,india3 ,b>?1 ,religions ( ,india 7#ahhb72 ,hopk9s1 ,religions ( ,india 7#ahie74 ,,v$ic3 ,macdonell1 ,v$ic ,my?ology 7#ahig7 9 ,bhl]'s ,grundriss2 ,bloomfield1 ,religion ( ! ,v$a 7#aiji74 ,= ,,buddhism1 see ,mrs4 ,rhys ,davids' vol4 9 ?is s]ies4 ,,h9duism3 ,monieu ,williams1 ,religi\s ,?\ght & ,life 9 ,india 7#ahhc74 ,,israel3 ,ku551 ,religion ( ,israel 7#ahgd71 #c vols42 ,montefiore1 ,hibb]t ,lectures 7#ahib72 ,kautzs*1 9 ,ha/+s' ,dict4 ( ! ,bible1 extra vol4 7#aijd71 ,religion ( ,israel4 ,k5t1 ,hi/4 ( ! ,hebrew ,p1 #b vols4 7#ahij-g72 ,hi/4 ( ! ,jewi% ,p 7#ahii72 ,addis1 ,hebrew ,religion 7#aijf72 ,m>ti1 ,religion ( ! ,old ,te/am5t 7#aijg74 ,,ja9s3 ,jacobi 9 ,sacr$ ,books ( ! ,ea/1 vols4 xxii 7#ahhd7 & xlv 7#ahie72 ,bhl]1 ,on ! ,indian ,sect ( ! ,ja9as 7#aijd74 ,,japan3 ,! ,nihongi1 tr4 ,a/on 7#ahif71 #b vols42 ,a/on1 ,%9to 7#aije72 pap]s 9 ! ,transactions ( ! ,asiatic ,society ( ,japan2 ,griffis1 ,! ,religions ( ,japan 7#d? ed47 7#aijd1 ,new ,york72 ,knox1 ,developm5t ( ,religion 9 ,japan 7#aijg72 ,tada ,kanai1 ,! ,praises ( ,amida1 tr4 ,lloyd 7#aijg1 ,tokyo74 #bec ,,mexico ,,& ,,p]u3 ,reville1 ,hibb]t ,lectures 7#ahhd72 ,payne1 ,hi/ory ( ! ,new ,_w call$ ,am]ica 7#ahib71 #b vols4 ,,mohamm$anism3 see ,pr(4 ,m>goli\?'s vol4 9 ?is s]ies4 ,,p]sia3 ,jackson1 ,zoroa/]1 ! ,prophet ( anci5t ,iran 7#ahii72 ,sanjana1 ,z>a?u%tra & ,z>a?u%trianism 9 ! ,ave/a 7#aijf1 ,leipzig72 ,m\lton1 ,e>ly ,religi\s ,poetry ( ,p]sia 7#aiaa74 ,,rome3 ,w4 ,w>de ,f[l]1 ,! ,roman ,fe/ivals1 #ahii1 ,! ,religi\s ,exp]i5ce ( ! ,roman ,p 7#aiaa72 ,glov]1 ,/udies 9 ,virgil1 #aijd2 ,dill1 ,roman ,society f ,n]o to ,m>cus ,aurelius 7#aijd72 ,c>t]1 ,! ,religion ( ,numa 7#aijf71 ,! ,religi\s ,life ( ,anci5t ,rome 7#aiab72 ,cumont1 ,ori5tal ,religions 9 ,roman ,paganism 7#aiaa71 ,a/rology & ,religion among ! ,greeks & ,romans 7#aiab74 ,,sikhs3 ,macauliffe1 ,! ,sikh ,religion 7#aiji71 #f vols4 ,,teutons3 ,vigfusson & ,p[ell1 ,corpus ,poeticum ,boreale 7#ahhc71 #b vols42 ,grimm1 tr4 ,/allybrass1 ,teutonic ,my?ology 7#aijj71 #d vols42 ,*antepie de la ,saussaye1 ,religion ( ! ,teutons 7#aijb74 ,small popul> volumes 9 ! s]ies on ,non-,*ri/ian ,religi\s ,sy/ems 7,soc4 = ,promot+ ,*ri/ian ,k71 & m rec5tly 9 ,con/able's s]ies1 ,religions ,anci5t & ,mod]n4 ,valuable articles 9 ,ha/+s' ,encyclopdia ( ,religion & ,e?ics1 & 9 ,encyclopdia ,britannica4 #bec ,,index di-,gran?1 !1 #ahh ,aditi1 #aee ,adonis1 #aai s*ylus1 #acj sculapius1 #dd1 #abg1 #ahj1 #bba ,africa1 #aaa1 #aac f41 #adj1 #adh1 #afc1 #ahb1 #bjc ,agni1 #cd1 #id ,ahriman 7,ara ,ma9yu71 #aee1 #bab1 #bdh ,ahura ,mazda1 #aca1 #baa f41 #bdh ,aius ,locutius1 #abf ,akhnaton1 #abi ,all-gods1 !1 #abi ,am]ican ,indians1 ,nor?1 #eg1 #ha1 #aaj1 #agc1 #bce ,amida 7,amitbha71 #af ff41 #acb1 #bdf ,animism1 #ee1 #ei ,annam1 #hc ,apollo1 #abc1 #abg1 #ade1 #aei1 #agc1 #aha1 #ahc ,artemis1 #abg ,asceticism1 #afh ,a%a1 #baf1 #bba ,asi/a1 #adh ,a!na1 #abc1 #abg1 #agc ,a!ns1 #bbh ,attis1 #aai ,augury1 #agh ,augu/9e1 ,/41 #ce1 #db1 #eb ,augu/us1 #abe ,au/ralia1 #cc1 #ge1 #gh f41 #hf1 #aaj1 #aad f41 #adi1 #afb1 #aga1 #aii1 #bjb ,avalokitev>a1 #aca1 #aed ,awona-wilona1 #aaa ,bab1 !1 #gj1 #ahh ,babylonia1 #ci1 #eh1 #ajb1 #aji1 #ade1 #aea1 #aga1 #agh1 #bje1 #bji1 #bcg1 #bdj ,baiame1 #adi1 #aga ,bald]1 #baj1 #bdi ,baptism1 rites (1 #afj ,b]osus1 #ci1 #bda ,bhagavad-,gt1 !1 #abh ,bhakti1 #aeg ,bible1 !1 #aid ,bir?1 deities & rites (1 #aba1 #aei ,blackfoot ,indians1 !1 #ce1 #afg ,book ( ! 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