,an ,introduction to ,yoga ,,f\r ,,lectures ,,deliv]$ ,,at ,,! #cb,,nd ,,anniv]s>y ,,( ,,! ,,!osophical ,,society1 ,,held ,,at ,,b5>es1 ,,on ,,dec4 #bg,,?1 #bh,,?1 #bi,,?1 #cj,,?1 #aijg4 ,,by ,,annie ,,besant1 ,presid5t ( ! ,!osophical ,society4 ,!osophical ,publi%+ ,society1 ,b5>es ,city2 & ,london1 #afa1 ,new ,bond ,/reet1 ,!osophi/ ,(fice1 ,ady>1 ,madras1 ,s4 #aijh4 ,cont5ts ,lecture ,i4 ,! ,nature ( ,yoga #a4 ,! ,mean+ ( ! ,univ]se #b4 ,! ,unfold+ ( ,consci\sness #c4 ,! ,on5ess ( ! ,self #d4 ,! ,quick5+ ( ! ,process ( ,self-,unfoldm5t #e4 ,yoga is a ,sci5ce #f4 ,man a ,duality #g4 ,/ates ( ,m9d #h4 ,samadhi #i4 ,! ,lit]ature ( ,yoga #aj4 ,"s ,def9itions #aa4 ,god ,)\t & ,god ,)9 #ab4 ,*anges ( ,consci\sness & ,vibrations ( ,matt] #ac4 ,m9d #ad4 ,/ages ( ,m9d #ae4 ,inw>d & ,outw>d-turn$ ,consci\sness #af4 ,! ,cl\d ,lecture ,,ii4 ,s*ools ( ,?\ght #a4 ,its ,relation to ,indian ,philosophies #b4 ,m9d #c4 ,! ,m5tal ,body #d4 ,m9d & ,self ,lecture ,,iii4 ,yoga z ,sci5ce #a4 ,me?ods ( ,yoga #b4 ,to ! ,self by ! ,self #c4 ,to ! ,self ?r\gh ! ,n-,self #d4 ,yoga & ,morality #e4 ,composition ( ,/ates ( ! ,m9d #f4 ,pleasure & ,pa9 ,lecture ,,iv4 ,yoga z ,practice #a4 ,inhibition ( ,/ates ( ,m9d #b4 ,m$itation ) & )\t ,se$ #c4 ,! ,use ( ,mantras #d4 ,att5tion #e4 ,ob/acles to ,yoga #f4 ,capacities = ,yoga #g4 ,=?go+ & ,return+ #h4 ,purification ( ,bodies #i4 ,dwell]s on ! ,?re%old #aj4 ,prep>ation = ,yoga #aa4 ,! ,end ,=eword ,^! lectures are int5d$ to give an outl9e ( ,yoga1 9 ord] to prep>e ! /ud5t to take up1 = practical purposes1 ! ,sras ( ,paajali1 ! *ief treatise on ,yoga4 ,i h on h&1 ) my fri5d ,bhagavn s z collaborateur1 a translation ( ^! ,sras1 ) ,vysa's comm5t>y1 & a fur!r comm5t>y & elucidation writt5 9 ! light ( ,!osophy4 ,to prep>e ! /ud5t = ! ma/]+ ( t m difficult task1 ^! lectures 7 design$2 h5ce ! _m ref]5ces to ,paajali4 ,!y may1 h[ev]1 also s]ve to give to ! ord9>y lay read] "s idea ( ! ,sci5ce ( sci5ces1 & p]haps to allure a few t[>ds its /udy4 ,,annie ,,besant4 ,lecture ,i ,,! ,,nature ,,( ,,yoga ,bro!rs3 ,9 ?is fir/ disc\rse we %all conc]n ourselves ) ! ga9+ ( a g5]al idea ( ! subject ( ,yoga1 seek+ its place 9 nature1 its own "*1 its object 9 human evolution4 ,! ,mean+ ( ! ,univ]se ,let u1 fir/ ( all1 ask ourselves1 look+ at ! _w ar\nd u1 :at x is t ! hi/ory ( ! _w signifies4 ,:5 we read hi/ory1 :at does ! hi/ory tell u8 ,x seems to be a mov+ panorama ( p & ev5ts1 b x is really only a dance ( %ad[s2 ! p are %ad[s1 n realities1 ! k+s & /atesm51 ! m9i/]s & armies2 & ! ev5ts--! battles & revolutions1 ! rises & falls ( /ates--are ! mo/ %ad[like dance ( all4 ,ev5 if ! hi/orian tries to g deep]1 if he deals ) economic conditions1 ) social organisations1 ) ! /udy ( ! t5d5cies ( ! curr5ts ( ?\ght1 ev5 !n he is 9 ! mid/ ( %ad[s1 ! illusory %ad[s ca/ by unse5 realities4 ,?is _w is full ( =ms t are illusory1 & ! values are all wrong1 ! proportions are out ( focus4 ,! ?+s :i* a man ( ! _w ?9ks valuable1 a spiritual man mu/ ca/ aside z wor?less4 ,! diamonds ( ! _w1 ) _! gl>e & glitt] 9 ! rays ( ! outside sun1 are m]e fragm5ts ( brok5 glass to ! man ( k4 ,! cr[n ( ! k+1 ! sceptre ( ! emp]or1 ! triumph ( e>?ly p[]1 are less ?an no?+ to ! man :o has _h "o glimpse ( ! maje/y ( ! ,self4 ,:at is1 !n1 real8 ,:at is truly valuable8 ,our answ] w be v diff]5t f ! answ] giv5 by ! man ( ! _w4 8,! univ]se exi/s = ! sake ( ! ,self40 ,n = :at ! out] _w c give1 n = control ov] ! objects ( desire1 n = ! sake ev5 ( beauty or pleasure1 does ! ,great ,ar*itect plan & build ,8 worlds4 ,he has fill$ !m ) objects1 beautiful & pleasure-giv+4 ,! great ar* ( ! sky above1 ! m\nta9s ) sn[-clad peaks1 ! valleys s(t ) v]dure & fragrant ) blossoms1 ! oceans ) _! va/ dep?s1 _! surface n[ calm z a lake1 n[ toss+ 9 fury--!y all exi/1 n = ! objects !mselves1 b = _! value to ! ,self4 ,n = !mselves because !y are any?+ 9 !mselves b t ! purpose ( ! ,self may be s]v$1 & ,8 manife/ations made possible4 ,! _w1 ) all its beauty1 its happ9ess & suff]+1 its joys & pa9s1 is plann$ ) ! utmo/ +5uity1 9 ord] t ! p[]s ( ! ,self may be %[n =? 9 manife/ation4 ,f ! fire-mi/ to ! ,,logos1 all exi/ = ! sake ( ! ,self4 ,! l[e/ gra9 ( du/1 ! mightie/ deva 9 8 heav5ly regions1 ! plant t gr[s out ( sight 9 ! nook ( a m\nta91 ! /> t %9es al(t ov] u-all ^! exi/ 9 ord] t ! fragm5ts ( ! "o ,self1 embodi$ 9 c\ntless =ms1 may realize _! own id5tity1 & manife/ ! p[]s ( ! ,self ?r\gh ! matt] t envelops !m4 ,!re is b "o ,self 9 ! l[lie/ du/ & ! l(tie/ deva4 8,mamamsaha10 8,my portion10 8a portion ( ,my ,self10 says ,sri ,kri%na1 are all ^! ,jivatmas1 all ^! liv+ spirits4 ,= !m ! univ]se exi/s2 = !m ! sun %9es1 & ! waves roll1 & ! w9ds bl[1 & ! ra9 falls1 t ! ,self may "k ,himself z manife/$ 9 matt]1 z embodi$ 9 ! univ]se4 ,! ,unfold+ ( ,consci\sness ,"o ( ^? pregnant & significant ideas :i* ,!osophy scatt]s s lavi%ly ar\nd is ?is--t ! same scale is repeat$ ov] & ov] aga91 ! same succession ( ev5ts 9 l>g] or small] cycles4 ,if y und]/& "o cycle1 y und]/& ! :ole4 ,! same laws by :i* a sol> sy/em is build$ g to ! build+ up ( ! sy/em ( man4 ,! laws by :i* ! ,self unfolds 8 p[]s 9 ! univ]se1 f ! fire-mi/ up to ! ,,logos1 are ! same laws ( consci\sness :i* repeat !mselves 9 ! univ]se ( man4 ,if y und]/& !m 9 ! "o1 y c equally und]/& !m 9 ! o!r4 ,grasp !m 9 ! small1 & ! l>ge is reveal$ to y4 ,grasp !m 9 ! l>ge1 & ! small becomes intelligible to y4 ,! great unfold+ f ! /one to ! ,god goes on ?r\gh millions ( ye>s1 ?r\gh aeons ( "t4 ,b ! long unfold+ t takes place 9 ! univ]se1 takes place 9 a %ort] "t-cycle )9 ! limit ( humanity1 & ?is 9 a cycle s brief t x seems z no?+ beside ! long] "o4 ,)9 a /ill brief] cycle a simil> unfold+ takes place 9 ! individual--rapidly1 swiftly1 ) all ! =ce ( its pa/ beh9d x4 ,^! =ces t manife/ & unveil !mselves 9 evolution are cumulative 9 _! p[]4 ,embodi$ 9 ! /one1 9 ! m9]al _w1 !y gr[ & put out a little m ( /r5g?1 & 9 ! m9]al _w accompli% _! unfold+4 ,!n !y become too /rong = ! m9]al1 & press on into ! vegetable _w4 ,!re !y unfold m & m ( _! div9ity1 until !y become too mighty = ! vegetable1 & become animal4 ,exp&+ )9 & ga9+ exp]i5ces f ! animal1 !y aga9 ov]fl[ ! limits ( ! animal1 & appe> z ! human4 ,9 ! human be+ !y /ill gr[ & accumulate ) ev]-increas+ =ce1 & ex]t great] pressure aga9/ ! b>ri]2 & !n out ( ! human1 !y press into ! sup]-human4 ,?is la/ process ( evolution is call$ 8,yoga40 ,com+ to ! individual1 ! man ( our own globe has beh9d him 8 long evolution 9 o!r *a9s ?an ours--?is same evolution ?r\gh m9]al to vegetable1 ?r\gh vegetable to animal1 ?r\gh animal to man1 & !n f our la/ dwell+-place 9 ! lun> orb on to ?is t]r5e globe t we call ! e>?4 ,our evolution "h has all ! =ce ( ! la/ evolution 9 x1 & h5ce1 :5 we come to ?is %orte/ cycle ( evolution :i* is call$ ,yoga1 ! man has beh9d him ! :ole ( ! =ces accumulat$ 9 8 human evolution1 & x is ! accumulation ( ^! =ces :i* enables him to make ! passage s rapidly4 ,we mu/ connect our ,yoga ) ! evolution ( consci\sness ev]y:]e1 else we %all n und]/& x at all2 = ! laws ( evolution ( consci\sness 9 a univ]se are exactly ! same z ! laws ( ,yoga1 & ! pr9ciples :]eby consci\sness unfolds itself 9 ! great evolution ( humanity are ! same pr9ciples t we take 9 ,yoga & delib]ately apply to ! m rapid unfold+ ( our own consci\sness4 ,s t ,yoga1 :5 x is def9itely begun1 is n a new ?+1 z "s p imag9e4 ,! :ole evolution is "o 9 its ess5ce4 ,! succession is ! same1 ! sequ5ces id5tical4 ,:e!r y are ?9k+ ( ! unfold+ ( consci\sness 9 ! univ]se1 or 9 ! human race1 or 9 ! individual1 y c /udy ! laws ( ! :ole1 & 9 ,yoga y le>n to apply ^? same laws to y\r own consci\sness rationally & def9itely4 ,all ! laws are "o1 h[ev] diff]5t 9 _! /age ( manife/ation4 ,if y look at ,yoga 9 ?is light1 !n ?is ,yoga1 :i* seem$ s ali5 & s f> (f1 w beg9 to we> a famili> face1 & come to y 9 a g>b n :olly /range4 ,z y /udy ! unfold+ ( consci\sness1 & ! correspond+ evolution ( =m1 x w n seem s /range t f man y %\ld pass on to sup]man1 transc5d+ ! b>ri] ( humanity1 & f9d+ y\rself 9 ! region :]e div9ity becomes m manife/4 ,! ,on5ess ( ! ,self ,! ,self 9 y is ! same z ! ,self ,univ]sal4 ,:atev] p[]s are manife/$ ?r\gh\t ! _w1 ^? p[]s exi/ 9 g]m1 9 lat5cy1 9 y4 ,he1 ! ,supreme1 does n evolve4 ,9 ,him !re are no additions or subtractions4 ,8 portions1 ! ,jivatmas1 are z ,himself1 & !y only unfold _! p[]s 9 matt] z conditions ar\nd !m draw ^? p[]s =?4 ,if y realize ! unity ( ! ,self amid ! div]sities ( ! ,n-,self1 !n ,yoga w n seem an impossible ?+ to y4 ,! ,quick5+ ( ! ,process ( ,self-unfoldm5t ,educat$ & ?\ghtful m5 & wom5 y already are2 already y h climb$ up t long ladd] :i* sep>ates ! pres5t out] =m ( ! ,deity 9 y f ,8 =m 9 ! du/4 ,! manife/ ,deity sleeps 9 ! m9]al & ! /one4 ,he becomes m & m unfold$ 9 vegetables & animals1 & la/ly 9 man ,he has rea*$ :at appe>s z ,8 culm9ation to ord9>y m54 ,hav+ done s mu*1 %all y n d m 8 ,) ! consci\sness s f> unfold$1 does x seem impossible t x %\ld unfold 9 ! future into ! ,div9e8 ,z y realize t ! laws ( ! evolution ( =m & ( ! unfold+ ( consci\sness 9 ! univ]se & man are ! same1 & t x is ?r\gh ^! laws t ! yogi br+s out 8 hidd5 p[]s1 !n y w und]/& also t x is n necess>y to g into ! m\nta9 or into ! des]t1 to hide y\rself 9 a cave or a =e/1 9 ord] t ! union ) ! ,self may be obta9$--,he :o is )9 y & )\t y4 ,sometimes = a special purpose seclusion may be useful4 ,x may be well at times to retire tempor>ily f ! busy haunts ( m54 ,b 9 ! univ]se plann$ by ,isv>a1 9 ord] t ! p[]s ( ! ,self may be br\ght out--!re is y\r be/ field = ,yoga1 plann$ ) ,div9e wisdom & sagacity4 ,! _w is meant = ! unfold+ ( ! ,self3 :y %\ld y !n seek to run away f x8 ,look at ,%ri ,kri%na ,himself 9 t great ,upani%ad ( yoga1 ! ,bhagavad-,gita4 ,he spoke x out on a battle-field1 & n on a m\nta9 peak4 ,he spoke x to a ,k%attriya ready to fight1 & n to a ,brahmana quietly retir$ f ! _w4 ,! ,kuruk%etra ( ! _w is ! field ( ,yoga4 ,!y :o _c face ! _w h n ! /r5g? to face ! difficulties ( ,yoga practice4 ,if ! out] _w out-we>ies y\r p[]s1 h[ d y expect to conqu] ! difficulties ( ! inn] life8 ,if y _c climb ov] ! little tr\bles ( ! _w1 h[ c y hope to climb ov] ! difficulties t a yogi has to scale8 ,^? m5 blund]1 :o ?9k t runn+ away f ! _w is ! road to victory1 & t peace c be f\nd only 9 c]ta9 localities4 ,z a matt] ( fact1 y h practis$ ,yoga unconsci\sly 9 ! pa/1 ev5 be=e y\r self- consci\sness _h sep>at$ itself1 0 aw>e ( itself4 ,s& knew itself to be diff]5t1 9 tempor>y matt] at lea/1 f all ! o!rs t surr\nd x4 ,& t is ! fir/ idea t y %\ld take up & hold firmly3 ,yoga is only a quick5$ process ( ! ord9>y unfold+ ( consci\sness4 ,yoga may !n be def9$ z ! 8rational application ( ! laws ( ! unfold+ ( consci\sness 9 an individual case04 ,t is :at is meant by ! me?ods ( ,yoga4 ,y /udy ! laws' ( ! unfold+ ( consci\sness 9 ! univ]se1 y !n apply !m to a special case--& t case is y\r own4 ,y _c apply !m to ano!r4 ,!y mu/ be self-appli$4 ,t is ! def9ite pr9ciple to grasp4 ,s we mu/ add "o m ^w to our def9ition3 8,yoga is ! rational application ( ! laws ( ! unfold+ ( consci\sness1 self-appli$ 9 an individual case40 ,yoga ,is a ,sci5ce ,next1 ,yoga is a sci5ce4 ,t is ! second ?+ to grasp4 ,yoga is a sci5ce1 & n a vague1 dreamy drift+ or imag9+4 ,x is an appli$ sci5ce1 a sy/ematiz$ collection ( laws appli$ to br+ ab\t a def9ite end4 ,x takes up ! laws ( psy*ology1 applicable to ! unfold+ ( ! :ole consci\sness ( man on e plane1 9 e _w1 & applies ^? rationally 9 a p>ticul> case4 ,?is rational application ( ! laws ( unfold+ consci\sness acts exactly on ! same pr9ciples t y see appli$ ar\nd y e day 9 o!r dep>tm5ts ( sci5ce4 ,y "k1 by look+ at ! _w ar\nd y1 h[ enorm\sly ! intellig5ce ( man1 co-op]at+ ) nature1 may quick5 8natural0 processes1 & ! work+ ( intellig5ce is z 8natural0 z any?+ else4 ,we make ?is di/9ction1 & practically x is a real "o1 betwe5 8rational0 & 8natural0 gr[?1 because human intellig5ce c guide ! work+ ( natural laws2 & :5 we come to deal ) ,yoga1 we are 9 ! same dep>tm5t ( appli$ sci5ce z1 let u say1 is ! sci5tific f>m] or g>d5]1 :5 he applies ! natural laws ( selection to bre$+4 ,! f>m] or g>d5] _c transc5d ! laws ( nature1 nor c he "w aga9/ !m4 ,he has no o!r laws ( nature to "w ) save univ]sal laws by :i* nature is evolv+ =ms ar\nd u1 & yet he does 9 a few ye>s :at nature takes1 p]haps1 hundr$s ( ?\s&s ( ye>s to d4 ,& h[8 ,by apply+ human intellig5ce to *oose ! laws t s]ve him & to neutralize ! laws t h9d]4 ,he br+s ! div9e intellig5ce 9 man to utilise ! div9e p[]s 9 nature t are work+ = g5]al r ?an = p>ticul> ends4 ,take ! bre$] ( pigeons4 ,out ( ! blue rock pigeon he develops ! p\t] or ! fan-tail2 he *ooses out1 g5]ation aft] g5]ation1 ! =ms t %[ mo/ /rongly ! peculi>ity t he wi%es to develop4 ,he mates su* birds toge!r1 takes e fav\r+ circum/ance into consid]ation & selects aga9 & aga91 & s on & on1 till ! peculi>ity t he wants to e/abli% has become a well-m>k$ feature4 ,remove 8 controll+ intellig5ce1 leave ! birds to !mselves1 & !y rev]t to ! ance/ral type4 ,or take ! case ( ! g>d5]4 ,out ( ! wild rose ( ! h$ge has be5 evolv$ e rose ( ! g>d54 ,_m-petall$ roses are b ! result ( ! sci5tific culture ( ! five-petall$ rose ( ! h$g][1 ! wild product ( nature4 ,a g>d5] :o *ooses ! poll5 f "o plant & places x on ! c>p]s ( ano!r is simply do+ delib]ately :at is done e day by ! bee & ! fly4 ,b he *ooses 8 plants1 & he *ooses ^? t h ! qualities he wants int5sifi$1 & f ^? aga9 he *ooses ^? t %[ ! desir$ qualities /ill m cle>ly1 until he has produc$ a fl[] s diff]5t f ! orig9al /ock t only by trac+ x back c y tell ! /ock :5ce x sprang4 ,s is x 9 ! application ( ! laws ( psy*ology t we call ,yoga4 ,sy/ematiz$ k ( ! unfold+ ( consci\sness appli$ to ! individualiz$ ,self1 t is ,yoga4 ,z ,i h j said1 x is by ! _w t consci\sness has be5 unfold$1 & ! _w is admirably plann$ by ! ,,logos = ?is unfold+ ( consci\sness2 h5ce ! w\ld-be yogi1 *oos+ out 8 objects & apply+ 8 laws1 f9ds 9 ! _w exactly ! ?+s he wants to make 8 practice ( ,yoga real1 a vital ?+1 a quick5+ process = ! k ( ! ,self4 ,!re are _m laws4 ,y c *oose ^? :i* y require1 y c evade ^? y d n require1 y c utilize ^? y ne$1 & ?us y c br+ ab\t ! result t nature1 )\t t application ( human intellig5ce1 _c s swiftly effect4 ,take x1 !n1 t ,yoga is )9 y\r rea*1 ) y\r p[]s1 & t ev5 "s ( ! l[] practices ( ,yoga1 "s ( ! simpl] applications ( ! laws ( ! unfold+ ( consci\sness to y\rself1 w b5efit y 9 ?is _w z well z 9 all o!rs4 ,= y are really m]ely quick5+ y\r gr[?1 y\r unfold+1 tak+ advantage ( ! p[]s nature puts )9 y\r h&s1 & delib]ately elim9at+ ! conditions :i* w\ld n help y 9 y\r "w1 b r h9d] y\r m>* =w>d4 ,if y see x 9 t light1 x seems to me t ,yoga w be to y a f> m real1 practical ?+1 ?an x is :5 y m]ely read "s fragm5ts ab\t x tak5 f ,sanskrit books1 & (t5 mi/ranslat$ into ,engli%1 & y w beg9 to feel t to be a yogi is n necess>ily a ?+ = a life f> (f1 an inc>nation f> remov$ f ! pres5t "o4 ,man a ,duality ,"s ( ! t]ms us$ 9 ,yoga are necess>ily to be kn[n4 ,= ,yoga takes man = a special purpose & /udies him = a special end &1 !re=e1 only tr\bles itself ab\t two great facts reg>d+ man1 m9d & body4 ,fir/1 he is a unit1 a unit ( consci\sness4 ,t is a po9t to be def9itely grasp$4 ,!re is only "o ( him 9 ea* set ( envelopes1 & sometimes ! ,!osophi/ has to revise 8 ideas ab\t man :5 he beg9s ?is practical l9e4 ,!osophy q usefully & rightly1 = ! und]/&+ ( ! human con/itution1 divides man into _m p>ts & pieces4 ,we talk ( physical1 a/ral1 m5tal1 etc4 ,or we talk ab\t ,/hula-s>ira1 ,suk%ma-s>ira1 ,k>ana-s>ira1 & s on4 ,sometimes we divide man into ,anna-maya-kosa1 ,prana-maya-kosa1 ,mano-maya-kosa1 etc4 ,we divide man into s _m pieces 9 ord] to /udy him ?or\ghly1 t we c h>dly f9d ! man because ( ! pieces4 ,?is is1 s to say1 = ! /udy ( human anatomy & physiology4 ,b ,yoga is practical & psy*ological4 ,i am n compla9+ ( ! v>i\s sub-divisions ( o!r sy/ems4 ,!y are necess>y = ! purpose ( ^? sy/ems4 ,b ,yoga1 = its practical purposes1 consid]s man simply z a duality--,m9d & ,body1 a ,unit ( consci\sness 9 a set ( envelopes4 ,?is is n ! duality ( ! ,self & ! ,n-,self4 ,= 9 ,yoga1 8,self0 includes consci\sness plus su* matt] z x _c di/+ui% f itself1 & ,n-,self is only ! matt] x c put aside4 ,man is n pure ,self1 pure consci\sness1 ,samvid4 ,t is an ab/raction4 ,9 ! concrete univ]se !re are always ! ,self & ,8 %ea?s1 h[ev] t5u\s ! latt] may be1 s t a unit ( consci\sness is insep>able f matt]1 & a ,jivatma1 or ,monad1 is inv>iably consci\sness plus matt]4 ,9 ord] t ?is may come out cle>ly1 two t]ms are us$ 9 ,yoga z con/itut+ man--,prana & ,pradhana1 life-brea? & matt]4 ,prana is n only ! life-brea? ( ! body1 b ! totality ( ! life =ces ( ! univ]se or1 9 o!r words1 ! life-side ( ! univ]se4 8,i am ,prana10 says ,indra4 ,prana "h means ! totality ( ! life-=ces4 ,!y are tak5 z consci\sness1 m9d4 ,pradhana is ! t]m us$ = matt]4 ,body1 or ! opposite ( m9d1 means = ! yogi 9 practice s mu* ( ! appropriat$ matt] ( ! out] _w z he is able to put away f himself1 to di/+ui% f 8 own consci\sness4 ,?is division is v significant & useful1 if y c cat* cle>ly hold ( ! root idea4 ,( c\rse1 look+ at ! ?+ f beg9n+ to end1 y w see ,prana1 ! great ,life1 ! great ,self1 always pres5t 9 all1 & y w see ! envelopes1 ! bodies1 ! %ea?s1 pres5t at ! diff]5t /ages1 tak+ diff]5t =ms2 b f ! /&po9t ( yogic practice1 t is call$ ,prana1 or ,self1 ) :i* ! man id5tifies himself = ! "t1 includ+ e %ea? ( matt] f :i* ! man is unable to sep>ate himself 9 consci\sness4 ,t unit1 to ! yogi1 is ! ,self1 s t x is a *ang+ quantity4 ,z he drops (f "o %ea? aft] ano!r & says3 8,t is n myself10 he is com+ ne>] & ne>] to 8 highe/ po9t1 to consci\sness 9 a s+le film1 9 a s+le atom ( matt]1 a ,monad4 ,= all practical purposes ( ,yoga1 ! man1 ! work+1 consci\s man1 is s mu* ( him z he _c sep>ate f ! matt] enclos+ him1 or ) :i* he is connect$4 ,only t is body :i* ! man is able to put aside & say3 8,?is is n ,i1 b m9e40 ,we f9d we h a :ole s]ies ( t]ms 9 ,yoga :i* may be repeat$ ov] & ov] aga94 ,all ! /ates ( m9d exi/ on e plane1 says ,vyasa1 & ?is way ( deal+ ) man enables ! same significant words1 z we %all see 9 a mom5t1 to be us$ ov] & ov] aga91 ) an ev] subtl] connotation2 !y all become relative1 & are equally true at ea* /age ( evolution4 ,n[ x is q cle> t1 s f> z _m ( u are conc]n$1 ! physical body is ! only ?+ ( :i* we c say3 8,x is n myself02 s t1 9 ! practice ( ,yoga at fir/1 = y1 all ! words t w\ld be us$ 9 x to describe ! /ates ( consci\sness1 ! /ates ( m9d1 w\ld deal ) ! wak+ consci\sness 9 ! body z ! l[e/ /ate1 &1 ris+ up f t1 all ! words w\ld be relative t]ms1 imply+ a di/9ct & recognisable /ate ( ! m9d 9 relation to t :i* is ! l[e/4 ,9 ord] to "k h[ y %all beg9 to apply to y\rselves ! v>i\s t]ms us$ to describe ! /ates ( m9d1 y mu/ c>efully analyse y\r own consci\sness1 & f9d out h[ mu* ( x is really consci\sness1 & h[ mu* is matt] s closely appropriat$ t y _c sep>ate x f y\rself4 ,/ates ( ,m9d ,let u take x 9 detail4 ,f\r /ates ( consci\sness are spok5 ( among/ u4 8,wak+0 consci\sness or ,jagrat2 ! 8dream0 consci\sness1 or ,svapna2 ! 8deep sleep0 consci\sness1 or ,su%upti2 & ! /ate beyond t1 call$ ,turiya#a ,h[ are ^? relat$ to ! body8 #a ,x is impossible to avoid ! use ( ^! te*nical t]ms1 ev5 9 an introduction to ,yoga4 ,!re are no exact ,engli% equival5ts1 & !y are no m tr\blesome to le>n ?an any o!r te*nical psy*ological t]ms4 ,jagrat is ! ord9>y wak+ consci\sness1 t y & ,i are us+ at ! pres5t "t4 ,if our consci\sness works 9 ! subtle1 or a/ral1 body1 & is able to impress its exp]i5ces ^u ! bra91 x is call$ ,svapna1 or 9 ,engli%1 dream consci\sness2 x is m vivid & real ?an ! ,jagrat /ate4 ,:5 work+ 9 ! subtl] =m--! m5tal body--x is n able to impress its exp]i5ces on ! bra91 x is call$ ,su%upti or deep sleep consci\sness2 !n ! m9d is work+ on its own cont5ts1 n on out] objects4 ,b if x has s f> sep>at$ itself f connection ) ! bra91 t x _c be readily recall$ by out] means1 !n x is1 call$ ,turiya1 a l(ty /ate ( trance4 ,^! f\r /ates1 :5 correlat$ to ! f\r planes1 repres5t a mu* unfold$ consci\sness4 ,jagrat is relat$ to ! physical2 ,svapna to ! a/ral2 ,su%upti to ! m5tal2 & ,turiya to ! buddhic4 ,:5 pass+ f "o _w to ano!r1 we %\ld use ^! words to designate ! consci\sness work+ "u ! conditions ( ea* _w4 ,b ! same words are repeat$ 9 ! books ( ,yoga ) a diff]5t context4 ,!re ! difficulty occurs1 if we h n le>n$ _! relative nature4 ,svapna is n ! same = all1 nor is ,su%upti ! same = ev]yone4 ,above all1 ! ^w samadhi1 to be expla9$ 9 a mom5t1 is us$ 9 diff]5t ways & 9 diff]5t s5ses4 ,h[ !n are we to f9d our way 9 ?is app>5t tangle8 ,by kn[+ ! /ate :i* is ! />t+-po9t1 & !n ! sequ5ce w always be ! same4 ,all ( y are famili> ) ! wak+ consci\sness 9 ! physical body4 ,y c f9d f\r /ates ev5 9 t1 if y analyse x1 & a simil> sequ5ce ( ! /ates ( ! m9d is f\nd on e plane4 ,h[ to di/+ui% !m1 !n 8 ,let u take ! wak+ consci\sness1 & try to see ! f\r /ates 9 t4 ,suppose ,i take up a book & read x4 ,i read ! words2 my eyes arc relat$ to ! out] physical consci\sness4 ,t is ! ,jagrat /ate4 ,i g beh9d ! words to ! mean+ ( ! words4 ,i h pass$ f ! wak+ /ate ( ! physical plane into ! ,svapna /ate ( wak+ consci\sness1 t sees ?r\gh ! out] =m1 seek+ ! inn] life4 ,i pass f ?is to ! m9d ( ! writ]2 "h ! m9d t\*es ! m9d2 x is ! wak+ consci\sness 9 its ,su%upti /ate4 ,if ,i pass f ?is contact & ent] ! v m9d ( ! writ]1 & live 9 t man's m9d1 !n ,i h rea*$ ! ,turiya /ate ( ! wak+ consci\sness4 ,take ano!r illu/ration4 ,i look at any wat*2 ,i am 9 ,jagrat4 ,i close my eyes & make an image ( ! wat*2 ,i am 9 ,svapna4 ,i call toge!r _m ideas ( _m wat*es1 & rea* ! ideal wat*2 ,i am 9 ,su%upti4 ,i pass to ! ideal ( "t 9 ! ab/ract2 ,i am 9 ,turiya4 ,b all ^! are /ages 9 ! physical plane consci\sness2 ,i h n left ! body4 ,9 ?is way1 y c make /ates ( m9d intelligible & real1 in/ead ( m]e words4 ,samadhi ,"s o!r important words1 :i* recur f "t to "t 9 ! ,yoga-sutras1 ne$ to be und]/ood1 ?\gh !re are no exact ,engli% equival5ts4 ,z !y mu/ be us$ to avoid clumsy circumlocutions1 x is necess>y to expla9 !m4 ,x is said3 8,yoga is ,samadhi40 ,samadhi is a /ate 9 :i* ! consci\sness is s dissociat$ f ! body t ! latt] rema9s ins5sible4 ,x is a /ate ( trance 9 :i* ! m9d is fully self-consci\s1 ?\gh ! body is ins5sitive1 & f :i* ! m9d returns to ! body ) ! exp]i5ces x has _h 9 ! sup]physical /ate1 rememb]+ !m :5 aga9 imm]s$ 9 ! physical bra94 ,samadhi = any "o p]son is relative to 8 wak+ consci\sness1 b implies ins5sitiv5ess ( ! body4 ,if an ord9>y p]son ?r[s himself into trance & is active on ! a/ral plane1 8 ,samadhi is on ! a/ral4 ,if 8 consci\sness is function+ 9 ! m5tal plane1 ,samadhi is !re4 ,! man :o c s )draw f ! body z to leave x ins5sitive1 :ile 8 m9d is fully self-consci\s1 c practice ,samadhi4 ,! phrase 8,yoga is ,samadhi0 cov]s facts ( ! highe/ significance & greate/ in/ruction4 ,suppose y are only able to rea* ! a/ral _w :5 y are asleep1 y\r consci\sness !re is1 z we h se51 9 ! ,svapna /ate4 ,b z y sl[ly unfold y\r p[]s1 ! a/ral =ms beg9 to intrude ^u y\r wak+ physical consci\sness until !y appe> z di/9ctly z d physical =ms1 & ?us become objects ( y\r wak+ consci\sness4 ,! a/ral _w !n1 = y1 no long] belongs to ! ,svapna consci\sness1 b to ! ,jagrat2 y h tak5 two worlds )9 ! scope ( y\r ,jagrat consci\sness--! physical & ! a/ral worlds--& ! m5tal _w is 9 y\r ,svapna consci\sness4 8,y\r body0 is !n ! physical & ! a/ral bodies tak5 toge!r4 ,z y g on1 ! m5tal plane beg9s simil>ly to intrude itself1 & ! physical1 a/ral & m5tal all come )9 y\r wak+ consci\sness2 all ^! are1 !n1 y\r ,jagrat _w4 ,^! ?ree worlds =m b "o _w to y2 _! ?ree correspond+ bodies b "o body1 t p]ceives & acts4 ,! ?ree bodies ( ! ord9>y man h become "o body = ! yogi4 ,if "u ^! conditions y want to see only "o _w at a "t1 y mu/ fix y\r att5tion on x1 & ?us focus x4 ,y c1 9 t /ate ( enl>g$ wak+1 conc5trate y\r att5tion on ! physical & see x2 !n ! a/ral & m5tal w appe> hazy4 ,s y c focus y\r att5tion on ! a/ral & see x2 !n ! physical & ! m5tal1 be+ out ( focus1 w appe> dim4 ,y w easily und]/& ?is if y rememb] t1 9 ?is hall1 ,i may focus my sight 9 ! middle ( ! hall1 :5 ! pill>s on bo? sides w appe> indi/9ctly4 ,or ,i may conc5trate my att5tion on a pill> & see x di/9ctly1 b ,i !n see y only vaguely at ! same "t4 ,x is a *ange ( focus1 n a *ange ( body4 ,rememb] t all :i* y c put aside z n y\rself is ! body ( ! yogi1 & h5ce1 z y g high]1 ! l[] bodies =m b a s+le body & ! consci\sness 9 t %ea? ( matt] :i* x /ill _c ?r[ away1 t becomes ! man4 8,yoga is ,samadhi40 ,x is ! p[] to )draw f all t y "k z body1 & to conc5trate y\rself )94 ,t is ,samadhi4 ,no ord9>y means w !n call y back to ! _w t y h left4#b ,?is w also expla9 to y ! phrase 9 ,! ,secret ,doctr9e t ! ,adept 8beg9s 8 ,samadhi on ! atmic plane0 ,:5 a ,jivan-mukta ent]s into ,samadhi1 he beg9s x on ! atmic plane4 ,all planes bel[ ! atmic are "o plane = him4 ,he beg9s 8 ,samadhi on a plane to :i* ! m]e man _c rise4 ,he beg9s x on ! atmic plane1 & !nce rises /age by /age to ! high] cosmic planes4 ,! same ^w1 samadhi1 is us$ to describe ! /ates ( ! consci\sness1 :e!r x rises above ! physical into ! a/ral1 z 9 self-induc$ trance ( an ord9>y man1 or z 9 ! case ( a ,jivan-mukta :51 ! consci\sness be+ already c5tr$ 9 ! fif?1 or atmic plane1 x rises to ! high] planes ( a l>g] _w4 #b ,an ,indian yogi 9 ,samadhi1 discov]$ 9 a =e/ by "s ignorant & brutal ,engli%m51 0 s viol5tly ill us$ t he return$ to 8 tortur$ body1 only to leave x aga9 at once by dea?4 ,! ,lit]ature ( ,yoga ,un=tunately = non-,sanskrit-kn[+ p1 ! lit]ature ( ,yoga is n l>gely available 9 ,engli%4 ,! g5]al tea*+s ( ,yoga are to be f\nd 9 ! ,upani%ads1 & ! ,bhagavad-,gita2 ^?1 9 _m translations1 are )9 y\r rea*1 b !y are g5]al1 n special2 !y give y ! ma9 pr9ciples1 b d n tell y ab\t ! me?ods 9 any detail$ way4 ,ev5 9 ! ,bhagavad-,gita1 :ile y are told to make sacrifices1 to become indiff]5t1 & s on1 x is all ( ! nature ( moral precept1 absolutely necess>y inde$1 b /ill n tell+ y h[ to rea* ! conditions put be=e y4 ,! special lit]ature ( ,yoga is1 fir/ ( all1 _m ( ! m9or ,upani%ads1 8! hundr$-&-eight0 z !y are call$4 ,few ( ^! are translat$4#c ,!n comes ! enorm\s mass ( lit]ature call$ ! ,tantras4 ,^! books h an evil significance 9 ! ord9>y ,engli% e>1 b n q rightly4 ,! ,tantras are v useful books1 v valuable & in/ructive2 all occult sci5ce is to be f\nd 9 !m4 ,b !y are divisible into ?ree classes3 ^? t deal ) :ite magic1 ^? t deal ) black magic1 & ^? t deal ) :at we may call grey magic1 a mixture ( ! two4 ,n[ magic is ! ^w :i* cov]s ! me?ods ( delib]ately br++ ab\t sup]-normal physical /ates by ! action ( ! w4 #c ,dr4 ,otto ,s*rd]1 ,director ( ! ,ady> ,libr>y1 is n[ engag$ on ^!1 & is busy ) ! labori\s task ( con/ruct+ a critical text1 to be foll[$ by a complete translation1 copi\sly annotat$4 ,a great boon w h be5 be/[$ on all int]e/$ 9 ,samskrt lit]ature1 :5 ?is "w is complet$4 ,a high t5sion ( ! n]ves1 br\ght on by anxiety or disease1 leads to ord9>y hy/]ia1 emotional & fooli%4 ,a simil>ly high t5sion1 br\ght ab\t by ! w1 r5d]s a man s5sitive to sup]-physical vibrations ,go+ to sleep has no significance1 b go+ into ,samadhi is a priceless p[]4 ,! process is l>gely ! same1 b "o is due to ord9>y conditions1 ! o!r to ! action ( ! tra9$ w4 ,! ,yogi is ! man :o has le>n$ ! p[] ( ! w1 & kn[s h[ to use x to br+ ab\t =ese5 & =$et]m9$ results4 ,?is k has ev] be5 call$ magic2 x is ! "n ( ! ,great ,sci5ce ( ! pa/1 ! "o ,sci5ce1 to :i* only ! ^w 8great0 0 giv5 9 ! pa/4 ,! ,tantras conta9 ! :ole ( t2 ! occult side ( man & nature1 ! means :]eby discov]ies may be made1 ! pr9ciples :]eby ! man may re-create himself1 all ^! are 9 ! ,tantras4 ,! difficulty is t )\t a tea*] !y are v dang]\s1 & aga9 & aga9 a man try+ to practice ! ,tantric me?ods )\t a tea*] makes himself v ill4 ,s ! ,tantras h got a bad "n bo? 9 ! ,we/ & "h 9 ,india4 ,a good _m ( ! ,am]ican 8occult0 books n[ sold are scraps ( ! ,tantras :i* h be5 translat$4 ,"o difficulty is t ^! ,tantric works (t5 use ! "n ( a bodily organ to repres5t an a/ral or m5tal c5tre4 ,!re is "s reason 9 t because all ! c5tres are connect$ ) ea* o!r f body to body2 b no reliable tea*] w\ld set 8 pupil to "w on ! bodily organs until he _h "s control ov] ! high] c5tres1 & _h c>efully purifi$ ! physical body4 ,kn[+ ! "o helps y to "k ! o!r1 & ! tea*] :o has be5 ?r\gh x all c place 8 pupil on ! "r pa?2 b x y take up ^! words1 :i* are all physical1 & d n "k to :at ! physical ^w is appli$1 !n y w only become v confus$1 & may injure y\rself4 ,= in/ance1 9 "o ( ! ,sutras x is said t if y m$itate on a c]ta9 "p ( ! tongue y w obta9 a/ral sight4 ,t means t if y m$itate on ! pituit>y body1 j ov] ?is "p ( ! tongue1 a/ral sight w be op5$4 ,! p>ticul> ^w us$ to ref] to a c5tre has a correspond5ce 9 ! physical body1 & ! ^w is (t5 appli$ to ! physical organs :5 ! o!r is meant4 ,?is is :at is call$ a 8bl9d10 & x is int5d$ to keep ! p away f dang]\s practices 9 ! books t are publi%$2 p may m$itate on t "p ( _! tongues all _! lives )\t any?+ com+ ( x2 b if !y ?9k ^u ! correspond+ c5tre 9 ! body1 a good deal--mu* h>m--may come ( x4 8,m$itate on ! navel10 x is also said4 ,?is means ! sol> plexus1 = !re is a close connection betwe5 ! two4 ,b to m$itate on t is to incur ! dang] ( a s]i\s n]v\s disord]1 almo/ impossible to cure4 ,all :o "k h[ _m p 9 ,india suff] ?r\gh ^! practices1 ill-und]/ood1 recognize t x is n wise to plunge into !m )\t "s "o to tell y :at !y mean1 & :at may be safely practic$ & :at n4 ,! o!r "p ( ! ,yoga lit]ature is a small book call$ ! sutras ( ,patanjali4 ,t is available1 b ,i am afraid t few are able to make mu* ( x by !mselves4 ,9 ! fir/ place1 to elucidate ! ,sutras1 :i* are simply head+s1 !re is a great deal ( comm5t>y 9 ,sanskrit1 only p>tially translat$4 ,& ev5 ! comm5t>ies h ?is peculi>ity1 t all ! mo/ difficult words are m]ely repeat$1 n expla9$1 s t ! /ud5t is n mu* enlight5$4 ,"s ,def9itions ,!re are a few words1 con/antly recurr+1 :i* ne$ brief def9itions1 9 ord] to avoid confusion2 !y are3 ,unfold+1 ,evolution1 ,spirituality1 ,psy*ism1 ,yoga & ,my/icism4 8,unfold+0 always ref]s to consci\sness1 8evolution0 to =ms4 ,evolution is ! homog5e\s becom+ ! het]og5e\s1 ! simple becom+ complex4 ,b !re is no gr[? & no p]fection+ = ,_s1 = consci\sness2 x is all !re & always1 & all t c happ5 to x is to turn itself outw>ds in/ead ( rema9+ turn$ inw>ds4 ,! ,god 9 y _c evolve1 b ,he may %[ =? ,8 p[]s ?r\gh matt] t ,he has appropriat$ = ! purpose1 & ! matt] evolves to s]ve ,him4 ,he ,himself only manife/s :at ,he is4 ,& on t1 _m a say+ ( ! great my/ics may come to y\r m9d3 8,become10 says ,/4 ,ambrose1 8:at y are0--a p>adoxical phrase2 b "o t sums up a great tru?3 become 9 out] manife/ation t :i* y are 9 inn] reality4 ,t is ! object ( ! :ole process ( ,yoga4 8,spirituality0 is ! realisation ( ! ,"o4 8,psy*ism0 is ! manife/ation ( intellig5ce ?r\gh any mat]ial vehicle4#d #d ,see ,london ,lectures ( #aijg1 8,spirituality & ,psy*ism04 8,yoga0 is ! seek+ ( union by ! intellect1 a sci5ce2 8,my/icism0 is ! seek+ ( ! same union by emotion4#e #e ,! ^w yoga may1 ( c\rse1 be rightly us$ ( all union ) ! self1 :atev] ! road tak54 ,i am us+ x "h 9 ! n>r[] s5se1 z peculi>ly connect$ ) ! intellig5ce1 z a ,sci5ce1 h]e9 foll[+ ,patanjali4 ,see ! my/ic4 ,he fixes 8 m9d on ! object ( devotion2 he loses self-consci\sness1 & passes into a rapture ( love & adoration1 leav+ all ext]nal ideas1 wrapp$ 9 ! object ( 8 love1 & a great surge ( emotion sweeps him up to ,god4 ,he does n "k h[ he has rea*$ t l(ty /ate4 ,he is consci\s only ( ,god & 8 love = ,him4 ,"h is ! rapture ( ! my/ic1 ! triumph ( ! sa9t4 ,! yogi does n "w l t4 ,/ep aft] /ep1 he realises :at he is do+4 ,he works by sci5ce & n by emotion1 s t any :o d n c>e = sci5ce1 f9d+ x dull & dry1 are n at pres5t unfold+ t "p ( _! nature :i* w f9d its be/ help 9 ! practice ( ,yoga4 ,! yogi may use devotion z a means4 ,?is comes out v pla9ly 9 ,patanjali4 ,he has giv5 _m means :]eby ,yoga may be foll[$1 & curi\sly1 8devotion to ,isv>a0 is "o ( sev]al means4 ,!re comes out ! _s ( ! sci5tific ?9k]4 ,devotion to ,isv>a is n = him an end 9 itself1 b means to an end--! conc5tration ( ! m9d4 ,y see !re at once ! diff]5ce ( _s4 ,devotion to ,isv>a is ! pa? ( ! my/ic4 ,he atta9s communion by t4 ,devotion to ,isv>a z a means ( conc5trat+ ! m9d is ! sci5tific way 9 :i* ! yogi reg>ds devotion4 ,no numb] ( words w\ld h br\ght out ! diff]5ce ( _s betwe5 ,yoga & ,my/icism z well z ?is4 ,! "o looks ^u devotion to ,isv>a z a way ( rea*+ ! ,belov$2 ! o!r looks ^u x z a means ( rea*+ conc5tration4 ,to ! my/ic1 ,god1 9 ,himself is ! object ( se>*1 delight 9 ,him is ! reason = approa*+ ,him1 union ) ,him 9 consci\sness is 8 goal2 b to ! yogi1 fix+ ! att5tion on ,god is m]ely an effective way ( conc5trat+ ! m9d4 ,9 ! "o1 devotion is us$ to obta9 an end2 9 ! o!r1 ,god is se5 z ! end & is rea*$ directly by rapture4 ,god ,)\t & ,god ,)9 ,t leads u to ! next po9t1 ! relation ( ,god )\t to ,god )94 ,to ! yogi1 :o is ! v type ( ,h9du ?\ght1 !re is no def9ite pro( ( ,god save ! witness ( ! ,self )9 to ,8 exi/5ce1 & 8 idea ( f9d+ ! pro( ( ,god is t y %\ld /rip away f y\r consci\sness all limitations1 & ?us rea* ! /age :]e y h pure consci\sness--save a veil ( ! ?9 nirvanic matt]4 ,!n y "k t ,god is4 ,s y read 9 ! ,upani%ad3 8,^: only pro( is ! witness ( ! ,self40 ,?is is v diff]5t f ,we/]n me?ods ( ?\ght1 :i* try to demon/rate ,god by a process ( argum5t4 ,! ,h9du w tell y t y _c demon/rate ,god by any argum5t or reason+2 ,he is above & beyond reason+1 & al?\gh ! reason may guide y on ! way1 x w n prove to demon/ration t ,god is4 ,! only way y c "k ,him is by div+ into y\rself4 ,!re y w f9d ,him1 & "k t ,he is )\t z well z )9 y2 & ,yoga is a sy/em t enables y to get rid ( ev]y?+ f consci\sness t is n ,god1 save t "o veil ( ! nirvanic atom1 & s to "k t ,god is1 ) an un%akable c]ta9ty ( conviction4 ,to ! ,h9du t inn] conviction is ! only ?+ wor?y to be call$ fai?1 & ?is gives y ! reason :y fai? is said to be beyond reason1 & s is (t5 confus$ ) cr$ulity4 ,fai? is beyond reason1 because x is ! te/imony ( ! ,self to himself1 t conviction ( exi/5ce z ,self1 ( :i* reason is only "o ( ! out] manife/ations2 & ! only true fai? is t inn] conviction1 :i* no argum5t c ei!r /r5g!n or weak51 ( ! inn]mo/ ,self ( y1 t ( :i* alone y are entirely sure4 ,x is ! aim ( ,yoga to enable y to rea* t ,self con/antly n by a sudd5 glimpse ( intuition1 b /eadily1 un%akably1 & un*angeably1 & :5 t ,self is rea*$1 !n ! "q3 8,is !re a ,god80 c nev] aga9 come into !4 human m9d4 ,*anges ( ,consci\sness & ,vibrations ( ,matt] ,x is necess>y to und]/& some?+ ab\t t consci\sness :i* is y\r ,self1 & ab\t ! matt] :i* is ! envelope ( consci\sness1 b :i* ! ,self s (t5 id5tifies ) himself4 ,! great *>act]i/ic ( consci\sness is *ange1 ) a f\ndation ( c]ta9ty t x is4 ,! consci\sness ( exi/5ce nev] *anges1 b beyond ?is all is *ange1 & only by ! *anges does consci\sness become ,self-consci\sness4 ,consci\sness is an ev]*ang+ ?+1 circl+ r\nd "o idea t nev] *anges--,self-exi/5ce4 ,! consci\sness itself is n *ang$ by any *ange ( position or place4 ,x only *anges its /ates )9 itself4 ,9 matt]1 e *ange ( /ate is br\ght ab\t by *ange ( place4 ,a *ange ( consci\sness is a *ange ( a /ate2 a *ange ( matt] is a *ange ( place4 ,moreov]1 e *ange ( /ate 9 consci\sness is relat$ to vibrations ( matt] 9 its vehicle4 ,:5 matt] is exam9$1 we f9d ?ree fundam5tal qualities--rhy?m1 mobility1 /ability--sattva1 rajas1 tamas4 ,sattva is rhy?m1 vibration4 ,x is m ?an2 rajas1 or mobility4 ,x is a regulat$ movem5t1 a sw++ f "o side to ! o!r ov] a def9ite di/ance1 a l5g? ( wave1 a vibration4 ,! "q is (t5 put3 8,h[ c ?+s 9 su* diff]5t categories1 z matt] & ,_s1 affect ea* o!r8 ,c we bridge t great gulf :i* "s say c nev] be cross$80 ,yes1 ! ,indian has cross$ x1 or r1 has %[n t !re is no gulf4 ,to ! ,indian1 matt] & ,_s are n only ! two phases ( ! ,"o1 b1 by a subtle analysis ( ! relation betwe5 consci\sness & matt]1 he sees t 9 e univ]se ! ,,logos imposes ^u matt] a c]ta9 def9ite relation ( rhy?ms1 e vibration ( matt] correspond+ to a *ange 9 consci\sness4 ,!re is no *ange 9 consci\sness1 h[ev] subtle1 t has n appropriat$ to x a vibration 9 matt]2 !re is no vibration 9 matt]1 h[ev] swift or delicate1 :i* has n correlat$ to x a c]ta9 *ange 9 consci\sness4 ,t is ! fir/ great "w ( ! ,,logos1 :i* ! ,h9du scriptures trace out 9 ! build+ ( ! atom1 ! ,tanmatra1 8! measure ( ,t10 ! measure ( consci\sness4 ,he :o is consci\sness imposes on 8 mat]ial ! answ] to e *ange 9 consci\sness1 & t is an inf9ite numb] ( vibrations4 ,s t betwe5 ! ,self & 8 %ea?s !re is ?is inv>iable relation3 ! *ange 9 consci\sness & ! vibration ( matt]1 & vice v]sa4 ,t makes x possible = ! ,self to "k ! ,n-,self4 ,^! correspond5ces are utilis$ 9 ,raja ,yoga & ,ha?a ,yoga1 ! ,k+ly ,yoga & ! ,yoga ( ,resolve4 ,! ,raja ,yoga seeks to control ! *anges 9 consci\sness1 & by ?is control to rule ! mat]ial vehicles4 ,! ,ha?a ,yoga seeks to control ! vibrations ( matt]1 & by ?is control to evoke ! desir$ *anges 9 consci\sness4 ,! weak po9t 9 ,ha?a ,yoga is t action on ?is l9e _c rea* beyond ! a/ral plane1 & ! great /ra9 impos$ on ! comp>atively intractable matt] ( ! physical plane sometimes leads to atrophy ( ! v organs1 ! activity ( :i* is necess>y = effect+ ! *anges 9 consci\sness t w\ld be useful4 ,! ,ha?a ,yogi ga9s control ov] ! bodily organs ) :i* ! wak+ consci\sness no long] conc]ns itself1 hav+ rel9qui%$ !m to its l[] "p1 ! 8subconsci\sness40 ,?is is (t5 useful z reg>ds ! prev5tion ( disease1 b s]ves no high] purpose4 ,:5 he beg9s to "w on ! bra9 c5tres connect$ ) ord9>y consci\sness1 & /ill m :5 he t\*es ^? connect$ ) ! sup]-consci\sness1 he ent]s a dang]\s region1 & is m likely to p>alyse ?an to evolve4 ,t relation alone x is :i* makes matt] cognizable2 ! *ange 9 ! ?9k] is answ]$ by a *ange outside1 & 8 answ] to x & ! *ange 9 x t he makes by 84 answ] re-arrange aga9 ! matt] ( ! body :i* is 8 envelope4 ,h5ce ! rhy?mic *anges 9 matt] are rightly call$ its cognizability4 ,matt] may be kn[n by consci\sness1 because ( ?is un*ang+ relation betwe5 ! two sides ( ! manife/ ,,logos :o is "o1 & ! ,self becomes aw>e ( *anges )9 himself1 & ?us ( ^? ( ! ext]nal words to :i* ^? *anges are relat$4 ,m9d ,:at is m9d8 ,f ! yogic /&po9t x is simply ! individualiz$ consci\sness1 ! :ole ( x1 ! :ole ( y\r consci\sness includ+ y\r activities :i* ! ,we/]n psy*ologi/ puts outside m9d4 ,only on ! basis ( ,ea/]n psy*ology is ,yoga possible4 ,h[ %all we describe ?is individualiz$ consci\sness8 ,fir/1 x is aw>e ( ?+s4 ,becom+ aw>e ( !m1 x desires !m4 ,desir+ !m1 x tries to atta9 !m4 ,s we h ! ?ree aspects ( consci\sness-- intellig5ce1 desire1 activity4 ,on ! physical plane1 activity pr$om9ates1 al?\gh desire & ?\ght are pres5t4 ,on ! a/ral plane1 desire pr$om9ates1 & ?\ght & activity are subject to desire4 ,on ! m5tal plane2 intellig5ce is ! dom9ant note1 desire & activity are subject to x4 ,g to ! buddhic plane1 & cognition1 z pure reason1 pr$om9ates1 & s on4 ,ea* quality is pres5t all ! "t1 b "o pr$om9ates4 ,s ) ! matt] t belongs to !m4 ,9 y\r comb9ations ( matt] y get rhy?mic1 active1 or /able ones2 & accord+ to ! comb9ations ( matt] 9 y\r bodies w be ! conditions ( ! activity ( ! :ole ( ^! 9 consci\sness4 ,to practice ,yoga y mu/ build y\r bodies ( ! rhy?mic comb9ations1 ) activity & in]tia less app>5t4 ,! yogi wants to make 8 body mat* 8 m9d4 ,/ages ( ,m9d ,! m9d has five /ages1 ,patanjali tells u1 & ,vyasa comm5ts t 8^! /ages ( m9d are on e plane04 ,! fir/ /age is ! /age 9 :i* ! m9d is flung ab\t1 ! ,k%ipta /age2 x is ! butt]fly m9d1 ! e>ly /age ( humanity1 or1 9 man1 ! m9d ( ! *ild1 d>t+ con/antly f "o object to ano!r4 ,x corresponds to activity on ! physical plane4 ,! next is ! confus$ /age1 ,mudha1 equival5t to ! /age ( ! y\?1 sway$ by emotions1 bewild]$ by !m2 he beg9s to feel he is ignorant--a /ate beyond ! fickl5ess ( ! *ild--a *>act]i/ic /ate1 correspond+ to activity 9 ! a/ral _w4 ,!n comes ! /ate ( preoccupation1 or infatuation1 ,vik%ipta1 ! /ate ( ! man possess$ by an idea--love1 ambition1 or :at n4 ,he is no long] a confus$ y\?1 b a man ) a cle> aim1 & an idea possesses him4 ,x may be ei!r ! fix$ idea ( ! madman1 or ! fix$ idea :i* makes ! h]o or ! sa9t2 b 9 any case he is possess$ by ! idea4 ,! quality ( ! idea1 its tru? or falsehood1 makes ! diff]5ce betwe5 ! maniac & ! m>tyr4 ,maniac or m>tyr1 he is "u ! spell ( a fix$ idea4 ,no reason+ avails aga9/ x4 ,if he has assur$ himself t he is made ( glass1 no am\nt ( argum5t w conv9ce him to ! contr>y4 ,he w always reg>d himself z be+ z brittle z glass4 ,t is a fix$ idea :i* is false4 ,b !re is a fix$ idea :i* makes ! h]o & ! m>tyr4 ,= "s great tru? de>] ?an life is ev]y?+ ?r[n aside4 ,he is possess$ by x1 dom9at$ by x1 & he goes to dea? gladly = x4 ,t /ate is said to be approa*+ ,yoga1 = su* a man is becom+ conc5trat$1 ev5 if only possess$ by "o idea4 ,?is /age corresponds to activity on ! l[] m5tal plane4 ,:]e ! man possesses ! idea1 in/ead ( be+ possess$ by x1 t "o-po9t$ /ate ( ! m9d1 call$ ,ekagrata 9 ,sanskrit1 is ! f\r? /age4 ,he is a mature man1 ready = ! true life4 ,:5 ! man has gone ?r\gh life dom9at$ by "o idea1 !n he is approa*+ ,yoga2 he is gett+ rid ( ! grip ( ! _w1 & is beyond its allurem5ts4 ,b :5 he possesses t :i* be=e possess$ him1 !n he has become fit = ,yoga1 & beg9s ! tra9+ :i* makes 8 progress rapid4 ,?is /age corresponds to activity on ! high] m5tal plane4 ,out ( ?is f\r? /age or ,ekagrata1 arises ! fif? /age1 ,niruddha or ,self-controll$4 ,:5 ! man n only possesses "o idea b1 ris+ above all ideas1 *ooses z he wills1 takes or does n take accord+ to ! illum9$ ,w1 !n he is ,self-controll$ & c effectively practice ,yoga4 ,?is /age corresponds to activity on ! buddhic plane4 ,9 ! ?ird /age1 ,vik%ipta1 :]e he is possess$ by ! idea1 he is le>n+ ,viveka or discrim9ation betwe5 ! out] & ! inn]1 ! real & ! unreal4 ,:5 he has le>n$ ! lesson ( ,viveka1 !n he advances a /age =w>d2 & 9 ,ekagrata he *ooses "o idea1 ! inn] life2 & z he fixes 8 m9d on t idea he le>ns ,vairagya or dispassion4 ,he rises above ! desire to possess objects ( enjoym5t1 belong+ ei!r to ?is or any o!r _w4 ,!n he advances t[>ds ! fif? /age-- ,self-controll$4 ,9 ord] to rea* t he mu/ practice ! six end[m5ts1 ! ,%atsamapatti4 ,^! six end[m5ts h to d ) ! ,w-aspect ( consci\sness z ! o!r two1 ,viveka & ,vairagya1 h to d ) ! cognition & activity aspects ( x4 ,by a /udy ( y\r own m9d1 y c f9d out h[ f> y are ready to beg9 ! def9ite practice ( ,yoga4 ,exam9e y\r m9d 9 ord] to recognize ^! /ages 9 y\rself4 ,if y are 9 ei!r ( ! two e>ly /ages1 y are n ready = ,yoga4 ,! *ild & ! y\? are n ready to become yogis1 nor is ! preoccupi$ man4 ,b if y f9d y\rself possess$ by a s+le ?\ght1 y are ne>ly ready = ,yoga2 x leads to ! next /age ( "o-po9t$ness1 :]e y c *oose y\r idea1 & cl+ to x ( y\r own w4 ,%ort is ! /ep f t to ! complete control1 :i* c inhibit all motions ( ! m9d4 ,hav+ rea*$ t /age1 x is comp>atively easy to pass into ,samadhi4 ,inw>d & ,outw>d-,turn$ ,consci\sness ,samadhi is ( two k9ds3 "o turn$ outw>d1 "o turn$ inw>d4 ,! outw>d-turn$ consci\sness is always fir/4 ,y are 9 ! /age ( ,samadhi belong+ to ! outw>d-turn$ wak+ consci\sness1 :5 y c pass beyond ! objects to ! pr9ciples :i* ^? objects manife/1 :5 ?r\gh ! =m y cat* a glimpse ( ! life4 ,d>w9 0 9 ?is /age :5 he glimps$ ! tru? ( evolution4 ,t is ! outw>d-turn$ ,samadhi ( ! physical body4 ,?is is te*nically ! ,samprajnata ,samadhi1 ! 8,samadhi ) consci\sness10 b to be bett] reg>d$1 ,i ?9k1 z ) consci\sness outw>d-turn$1 i4e4 consci\s ( objects4 ,:5 ! object disappe>s1 t is1 :5 consci\sness draws itself away f ! %ea? by :i* ^? objects are se51 !n comes ! ,asamprajnata ,samadhi2 call$ ! 8,samadhi )\t consci\sness04 ,i pref] to call x ! inw>d-turn$ consci\sness1 z x is by turn+ away f ! out] t ?is /age is rea*$4 ,^! two /ages ( ,samadhi foll[ ea* o!r on e plane2 ! int5se conc5tration on objects 9 ! fir/ /age1 & ! pi]c+ !reby ?r\gh ! out] =m to ! und]ly+ pr9ciple1 are foll[$ by ! turn+ away ( ! consci\sness f ! %ea? :i* has s]v$ its purpose1 & its )drawal into itself1 i4e41 into a %ea? n yet recognis$ z a %ea?4 ,x is !n = a :ile consci\s only ( itself & n ( ! out] _w4 ,!n comes ! 8cl\d10 ! dawn+ s5se aga9 ( an out]1 a dim s5s+ ( 8some?+0 o!r ?an itself2 t aga9 is foll[$ by ! function+ ( ! nigh] %ea? & ! ,recognition ( ! objects ( ! next high] plane1 correspond+ to t %ea?4 ,h5ce ! complete cycle is3 ,samprajnata ,samadhi1 ,asamprajnata ,samadhi1 ,megha 7cl\d71 & !n ! ,samprajnata ,samadhi ( ! next plane1 & s on4 ,! ,cl\d ,?is t]m--9 full1 ,dh>ma-megha1 cl\d ( righte\sness1 or ( religion--is "o :i* is v scantily expla9$ by ! comm5tators4 ,9 fact1 ! only explanation !y give is t all ! man's pa/ k>ma ( good ga!rs ov] him1 & p\rs d[n ^u him a ra9 ( bless+4 ,let u see if we _c f9d some?+ m ?an ?is meagre int]pretation4 ,! t]m 8cl\d0 is v (t5 us$ 9 my/ic lit]ature ( ! ,we/2 ! 8,cl\d on ! ,m\nt10 ! 8,cl\d on ! ,sanctu>y10 ! 8,cl\d on ! ,m]cy-,seat10 are expressions famili> to ! /ud5t4 ,& ! exp]i5ce :i* !y indicate is famili> to all my/ics 9 its l[] phases1 & to "s 9 its fullness4 ,9 its l[] phases1 x is ! exp]i5ce j not$1 :]e ! )drawal ( ! consci\sness into a %ea? n yet recognis$ z a %ea? is foll[$ by ! beg9n+ ( ! function+ ( t %ea?1 ! fir/ indication ( :i* is ! dim s5s+ ( an out]4 ,y feel z ?\gh surr\nd$ by a d5se mi/1 consci\s t y are n alone b unable to see4 ,be /ill2 be pati5t2 wait4 ,let y\r consci\sness be 9 ! attitude ( susp5se4 ,pres5tly ! cl\d w ?91 & fir/ 9 glimpses1 !n 9 its full beauty1 ! vision ( a high] plane w dawn on y\r entranc$ sight4 ,?is entrance into a high] plane w repeat itself aga9 & aga91 until y\r consci\sness1 c5tr$ on ! buddhic plane & its spl5d\is hav+ disappe>$ z y\r consci\sness )draws ev5 f t exquisite %ea?1 y f9d y\rself 9 ! true cl\d1 ! cl\d on ! sanctu>y1 ! cl\d t veils ! ,holie/1 t hides ! vision ( ! ,self4 ,!n comes :at seems to be ! dra9+ away ( ! v life1 ! lett+ g ( ! la/ hold on ! tangible1 ! hang+ 9 a void1 ! horror ( great d>kness1 lonel9ess unspeakable4 ,endure1 endure4 ,ev]y?+ mu/ g4 8,no?+ out ( ! ,et]nal c help y40 ,god only %9es out 9 ! /illness2 z says ! ,hebrew3 8,be /ill1 & "k t ,i am ,god40 ,9 t sil5ce a ,voice %all be he>d1 ! voice ( ! ,self1 ,9 t /illness a ,life %all be felt1 ! life ( ! ,self4 ,9 t void a ,fullness %all be reveal$1 ! fullness ( ! ,self4 ,9 t d>kness a ,light %all be se51 ! glory ( ! ,self4 ,! cl\d %all vani%1 & ! %9+ ( ! ,self %all be made manife/4 ,t :i* 0 a glimpse ( a f>-(f maje/y %all become a p]petual realisation &1 kn[+ ! ,self & y\r unity ) x1 y %all ent] into ! ,peace t belongs to ! ,self alone4 ,lecture ,,ii ,,s*ools ,,( ,,?\ght ,bro!rs3 ,9 /udy+ psy*ology anyone :o is acqua9t$ ) ! ,sanskrit tongue mu/ "k h[ valuable t language is = precise & sci5tific deal+ ) ! subject4 ,! ,sanskrit1 or ! well-made1 ! con/ruct$1 ! built-toge!r1 tongue1 is "o t l5ds itself bett] ?an any o!r to ! elucidation ( psy*ological difficulties4 ,ov] & ov] aga91 by ! m]e =m ( a ^w1 a h9t is giv51 an explanation or relation is sugge/$4 ,! language is con/ruct$ 9 a fa%ion :i* enables a l>ge numb] ( mean+s to be connot$ by a s+le ^w1 s t y may trace all alli$ ideas1 1or tru?s1 or facts1 by ?is v]bal connection1 :5 y are speak+ or us+ ,sanskrit4 ,x has a limit$ numb] ( important roots1 & !n an imm5se numb] ( words con/ruct$ on ^? roots4 ,n[ ! root ( ! ^w yoga is a ^w t means 8to jo910 yuj1 & t root appe>s 9 _m languages1 su* z ! ,engli%--( c\rse1 ?r\gh ! ,lat91 :]e9 y get jug>e1 jung]e1 8to jo90--& out ( t a numb] ( ,engli% words are d]iv$ & w at once sugge/ !mselves to y3 junction1 conjunction1 disjunction1 & s on4 ,! ,engli% ^w 8yoke0 aga91 is d]iv$ f ?is same ,sanskrit root s t all ?r\gh ! v>i\s words1 or ?\ghts1 or facts connect$ ) ?is "o root1 y are able to ga!r ! mean+ ( ! ^w yoga & to see h[ mu* t ^w cov]s 9 ! ord9>y processes ( ! m9d & h[ sugge/ive _m ( ! words connect$ ) x are1 act+1 s to speak1 z sign-po/s to direct y along ! road to ! mean+4 ,9 o!r tongues1 z 9 ,fr5*1 we h a ^w l rapport1 us$ con/antly 9 ,engli%2 8be+ en rapport10 a ,fr5* expression1 b s ,angliciz$ t x is cont9ually he>d among/ ourselves4 ,& t t]m1 9 "s ways1 is ! close/ to ! mean+ ( ! ,sanskrit ^w yoga2 8to be 9 relation to02 8to be connect$ )02 8to ent] into02 8to m]ge 902 & s on3 all ^! ideas are classifi$ toge!r "u ! "o head ( 8,yoga04 ,:5 y f9d ,sri ,kri%na say+ t 8,yoga is equilibrium10 9 ! ,sanskrit ,he is say+ a p]fectly obvi\s ?+1 because ,yoga implies balance1 yok+ & ! ,sanskrit ( equilibrium is 8samvata--toge!rness02 s t x is a p]fectly simple1 /raight=w>d /atem5t1 n connot+ any?+ v deep1 b m]ely express+ "o ( ! fundam5tal mean+s ( ! ^w ,he is us+4 ,& s ) ano!r ^w1 a ^w us$ 9 ! comm5t>y on ! ,sutra ,i quot$ be=e1 :i* conveys to ! ,h9du a p]fectly /raight=w>d mean+3 8,yoga is ,samadhi40 ,to an only ,engli%-kn[+ p]son t does n convey any v def9ite idea2 ea* ^w ne$s explanation4 ,to a ,sanskrit-kn[+ man ! two words are obvi\sly relat$ to "o ano!r4 ,= ! ^w yoga1 we h se51 means 8yok$ toge!r10 & ,samadhi d]iv$ f ! root dha1 8to place10 ) ! prepositions sam & a1 mean+ 8completely toge!r04 ,samadhi1 !re=e1 lit]ally means 8fully plac+ toge!r10 & its etymological equival5t 9 ,engli% w\ld be 8to compose0 7comsam2 posita place74 ,samadhi !re=e means 8compos+ ! m9d10 collect+ x toge!r1 *eck+ all di/ractions4 ,?us by philological1 z well z by practical1 inve/igation ! two words yoga & samadhi are insep>ably l9k$ toge!r4 ,& :5 ,vyasa1 ! comm5tator1 says3 8,yoga is ! compos$ m9d10 he is convey+ a cle> & significant idea z to :at is impli$ 9 ,yoga4 ,al?\gh ,samadhi has come to mean1 by a natural sequ5ce ( ideas1 ! trance-/ate :i* results f p]fect composure1 its orig9al mean+ %\ld n be lo/ sight (4 ,?us1 9 expla9+ ,yoga1 "o is (t5 at a loss = ! ,engli% equival5t ( ! manifold mean+s ( ! ,sanskrit tongue1 & ,i e>ne/ly advise ^? ( y :o c d s1 at lea/ to acqua9t y\rselves suffici5tly ) ?is admirable language1 to make ! lit]ature ( ,yoga m intelligible to y ?an x c be to a p]son :o is completely ignorant ( ,sanskrit4 ,its ,relation to ,indian ,philosophies ,let me ask y to ?9k = a :ile on ! place ( ,yoga 9 its relation to two ( ! great ,h9du s*ools ( philosophical ?\ght1 = nei!r ! ,we/]n] nor ! non-,sanskrit-kn[+ ,indian c ev] really und]/& ! translations ( ! *ief ,indian books1 n[ curr5t "h & 9 ! ,we/1 & ! =ce ( all ! allusions !y make1 unless !y acqua9t !mselves 9 "s degree ) ! outl9es ( ^! great s*ools ( philosophy1 !y be+ ! v f\ndation on :i* ^! books are built up4 ,take ! ,bhagavad-,gita4 ,probably !re are _m :o "k t book fairly well1 :o use x z ! book to help 9 ! spiritual life1 :o are n famili> ) mo/ ( its precepts4 ,b y mu/ always be m or less 9 a fog 9 read+ x1 unless y realise ! fact t x is f\nd$ on a p>ticul> ,indian philosophy & t ! mean+ ( ne>ly all ! te*nical words 9 x is practically limit$ by _! mean+ 9 philosophy kn[n z ! ,samkhya4 ,!re are c]ta9 phrases belong+ r to ! ,v$anta1 b ! great majority are ,samkhyan1 & x is tak5 = grant$ t ! p read+ or us+ ! book are famili> ) ! outl9e ( ! ,samkhyan philosophy4 ,i d n want to take y into details1 b ,i mu/ give y ! lead+ ideas ( ! philosophy4 ,= if y grasp ^!1 y w n only read y\r ,bhagavad-,gita ) mu* m intellig5ce ?an be=e1 b y w be able to use x practically = yogic purposes 9 a way t1 )\t ?is k1 is almo/ impossible4 ,alike 9 ! ,bhagavad-,gita & 9 ! ,yoga-sutras ( ,patanjali ! t]ms are ,samkhyan1 & hi/orically ,yoga is bas$ on ! ,samkhya1 s f> z its philosophy is conc]n$4 ,samkhya does n conc]n itself )1 ! exi/5ce ( ,deity1 b only ) ! becom+ ( a univ]se1 ! ord] ( evolution4 ,h5ce x is (t5 call$ ,nir-isv>a ,samkhya1 ! ,samkhya )\t ,god4 ,b s closely is x b\nd up ) ! ,yoga sy/em1 t ! latt] is call$ ,sesv>a ,samkhya1 ) ,god4 ,= its und]/&+1 !re=e1 ,i mu/ outl9e "p ( ! ,samkhya philosophy1 t "p :i* deals ) ! relation ( ,_s & matt]2 note ! diff]5ce f ?is ( ! ,v$antic conception ( ,self & ,n-,self1 & !n f9d ! reconciliation 9 ! ,!osophic /atem5t ( ! facts 9 nature4 ,! directions :i* fall f ! lips ( ! ,"l ( ,yoga 9 ! ,gita may sometimes seem to y oppos$ to ea* o!r & contradictory1 because !y sometimes are phras$ 9 ! ,samkhyan & sometimes 9 ! ,v$antic t]ms1 />t+ f diff]5t /&po9ts1 "o look+ at ! _w f ! /&po9t ( matt]1 ! o!r f ! /&po9t ( ,_s4 ,if y are a /ud5t ( ,!osophy1 !n ! k ( ! facts w enable y to translate ! diff]5t phrases4 ,t reconciliation & und]/&+ ( ^! app>5tly contradictory phrases is ! object to :i* ,i w\ld ask y\r att5tion n[4 ,! ,samkhyan ,s*ool />ts ) ! /atem5t t ! univ]se consi/s ( two factors1 ! fir/ pair ( opposites1 ,_s & ,matt]1 or m accurately ,spirits & ,matt]4 ,! ,_s is call$ ,puru%a--! ,man2 & ea* ,_s is an individual4 ,puru%a is a unit1 a unit ( consci\sness2 !y are all ( ! same nature1 b di/9ct ev]la/+ly ! "o f ! o!r4 ,( ^! units !re are _m2 c\ntless ,puru%as are to be f\nd 9 ! _w ( m54 ,b :ile !y are c\ntless 9 numb] !y are id5tical 9 nature1 !y are homog5e\s4 ,e ,puru%a has ?ree *>act]i/ics1 & ^! ?ree are alike 9 all4 ,"o *>act]i/ic is aw>5ess2 x w become cognition4 ,! second ( ! *>act]i/ics is life or prana2 x w become activity4 ,! ?ird *>act]i/ic is immutability1 ! ess5ce ( et]nity2 x w become w4 ,et]nity is n1 z "s mi/ak5ly ?9k1 ev]la/+ "t4 ,ev]la/+ "t has no?+ to d ) et]nity4 ,"t & et]nity are two altoge!r diff]5t ?+s4 ,et]nity is *angeless1 immutable1 simultane\s4 ,no succession 9 "t1 albeit ev]la/+--if su* c\ld be--c\ld give et]nity4 ,! fact t ,puru%a has ?is attribute ( immutability tells u t ,he is et]nal2 = *angelessness is a m>k ( ! et]nal4 ,su* are ! ?ree attributes ( ,puru%a1 accord+ to ! ,samkhya4 ,?\gh ^! are n ! same 9 nom5clature z ! ,v$antic ,sat1 ,*it1 ,an&a1 yet !y are practically id5tical4 ,aw>5ess or cognition is ,*it2 life or =ce is ,sat2 & immutability1 ! ess5ce ( et]nity1 is ,an&a4 ,ov] aga9/ ^! ,puru%as1 homog5e\s units1 c\ntless 9 numb]1 /&s ,prakriti1 ,matt]1 ! second 9 ! ,samkhyan duality4 ,prakriti is "o2 ,puru%as are _m4 ,prakriti is a cont9uum2 ,puru%as are discont9u\s1 be+ innum]able1 homog5e\s units4 ,cont9uity is ! m>k ( ,prakriti4 ,pause = a mom5t on ! "n ,prakriti4 ,let u inve/igate its root mean+4 ,! "n indicates its ess5ce4 ,pra means 8=?10 & kri is ! root 8make04 ,prakriti ?us means 8=?-mak+04 ,matt] is t :i* enables ! ess5ce ( ,be+ to become4 ,t :i* is ,be+--is-t5ce1 becomes ex-is-t5ce--outbe+1 by ,matt]1 & to describe ,matt] z 8=?-mak+0 is to give its ess5ce 9 a s+le ^w4 ,only by ,prakriti c ,_s1 or ,puru%a1 8=?-make0 or 8manife/0 himself4 ,)\t ! pres5ce ( ,prakriti1 ,puru%a is helpless1 a m]e ab/raction4 ,only by ! pres5ce (1 & 9 ,prakriti1 c ,puru%a make manife/ 8 p[]s4 ,prakriti has also ?ree *>act]i/ics1 ! well-kn[n gunas--attributes or qualities4 ,^! are rhy?m1 mobility & in]tia4 ,rhy?m enables aw>5ess to become cognition4 ,mobility enables life to become activity4 ,in]tia enables immutability to become w4 ,n[ ! conception z to ! relation ( ,_s to ,matt] is a v peculi> "o1 & confus$ ideas ab\t x give rise to _m misconceptions4 ,if y grasp x1 ! ,bhagavad-,gita becomes illum9at$1 & all ! phrases ab\t action & actor1 & ! mi/ake ( say+ 8,i act10 become easy to und]/&1 z imply+ te*nical ,samkhyan ideas4 ,! ?ree qualities ( ,prakriti1 :5 ,prakriti is ?\ght ( z away f ,puru%a1 are 9 equilibrium1 motionless1 pois$ ! "o aga9/ ! o!r1 c\nt]-balanc+ & neutraliz+ ea* o!r1 s t ,matt] is call$ jada1 unconsci\s1 8dead04 ,b 9 ! pres5ce ( ,puru%a all is *ang$4 ,:5 ,puru%a is 9 prop9quity to ,matt]1 !n !re is a *ange 9 ,matt]--n outside1 b 9 x4 ,puru%a acts on ,prakriti by prop9quity1 says ,vyasa4 ,x comes ne> ,prakriti1 & ,prakriti beg9s to live4 ,! 8com+ ne>0 is a figure ( spee*1 an adaptation to our ideas ( "t & space1 = we _c posit 8ne>ness0 ( t :i* is timeless & spaceless--,_s4 ,by ! ^w prop9quity is indicat$ an influ5ce ex]t$ by ,puru%a on ,prakriti1 & ?is1 :]e mat]ial objects are conc]n$1 w\ld be br\ght ab\t by _! prop9quity4 ,if a magnet be br\ght ne> to a piece ( s(t iron or an electrifi$ body be br\ght ne> to a neutral "o1 c]ta9 *anges are wr\ght 9 ! s(t iron or 9 ! neutral body by t br++ ne>4 ,! prop9quity ( ! magnet makes ! s(t iron a magnet2 ! qualities ( ! magnet are produc$ 9 x1 x manife/s poles1 x attracts /eel1 x attracts or repels ! end ( an electric ne$le4 ,9 ! pres5ce ( a po/ively electrifi$ body ! electricity 9 a neutral body is re-arrang$1 & ! positive retreats :ile ! negative ga!rs ne> ! electrifi$ body4 ,an int]nal *ange has occurr$ 9 bo? cases f ! prop9quity ( ano!r object4 ,s ) ,puru%a & ,prakriti4 ,puru%a does no?+1 b f ,puru%a !re comes out an influ5ce1 z 9 ! case ( ! magnetic influ5ce4 ,! ?ree gunas1 "u ?is influ5ce ( ,puru%a1 und]go a m>vell\s *ange4 ,i d n "k :at words to use1 9 ord] n to make a mi/ake 9 putt+ x4 ,y _c say t ,prakriti absorbs ! influ5ce4 ,y c h>dly say t x reflects ! ,puru%a4 ,b ! pres5ce ( ,puru%a br+s ab\t c]ta9 int]nal *anges1 causes a diff]5ce 9 ! equilibrium ( ! ?ree gunas 9 ,prakriti4 ,! ?ree gunas 7 9 a /ate ( equilibrium4 ,no guna 0 manife/4 ,"o guna 0 balanc$ aga9/ ano!r4 ,:at happ5s :5 ,puru%a influ5ces ,prakriti8 ,! quality ( aw>5ess 9 ,puru%a is tak5 up by1 or reflect$ 91 ! guna call$ ,sattva-- rhy?m1 & x becomes cognition 9 ,prakriti4 ,! quality t we call life 9 ,puru%a is tak5 up by1 or reflect$1 9 ! guna call$ ,rajas--mobility1 & x becomes =ce1 en]gy1 activity1 9 ,prakriti4 ,! quality t we call immutability 9 ,puru%a is tak5 up by1 or reflect$1 9 ! guna call$ ,tamas--in]tia1 & %[s itself out z w or desire 9 ,prakriti4 ,s t1 9 t balanc$ equilibrium ( ,prakriti1 a *ange has tak5 place by ! m]e prop9quity (1 or pres5ce (1 ! ,puru%a4 ,! ,puru%a has lo/ no?+1 b at ! same "t a *ange has tak5 place 9 matt]4 ,cognition has appe>$ 9 x4 ,activity1 =ce1 has appe>$ 9 x4 ,w or desire has appe>$ 9 x4 ,) ?is *ange 9 ,prakriti ano!r *ange occurs4 ,! ?ree attributes ( ,puru%a _c be sep>at$ f ea* o!r1 nor c ! ?ree attributes ( ,prakriti be sep>at$ ea* f ea*4 ,h5ce rhy?m1 :ile appropriat+ aw>5ess1 is "u ! influ5ce ( ! :ole ?ree-9-"o ,puru%a & _c b also take up subord9ately life & immutability z activity & w4 ,& s ) mobility & in]tia4 ,9 comb9ations "o quality or ano!r may pr$om9ate1 & we may h comb9ations :i* %[ prepond]antly aw>5ess-rhy?m1 or life- mobility1 or immutability-in]tia4 ,! comb9ations 9 :i* aw>5ess-rhy?m or cognition pr$om9ates become 8m9d 9 nature10 ! subject or subjective half ( nature4 ,comb9ations 9 :i* ei!r ( ! o!r two pr$om9ates become ! object or objective half ( nature1 ! 8=ce & matt]0 ( ! we/]n sci5ti/4#f #f ,a fri5d notes t ! fir/ is ! ,suddha ,sattva ( ! ,ramanuja ,s*ool1 & ! second & ?ird ! ,prakriti1 or _s-matt]1 9 ! l[] s5se ( ! same4 ,we h ?us nature divid$ into two1 ! subject & ! object4 ,we h n[ 9 nature ev]y?+ t is want$ = ! manife/ation ( activity1 = ! production ( =ms & = ! expression ( consci\sness4 ,we h m9d1 & we h =ce & matt]4 ,puru%a has no?+ m to d1 = he has infus$ all p[]s into ,prakriti & sits ap>t1 contemplat+ _! int]play1 himself rema9+ un*ang$4 ,! drama ( exi/5ce is play$ out )9 ,matt]1 & all t ,_s does is to look at x4 ,puru%a is ! spectator be=e :om ! drama is play$4 ,he is n ! actor1 b only a spectator4 ,! actor is ! subjective "p ( nature1 ! m9d1 :i* is ! reflection ( aw>5ess 9 rhy?mic matt]4 ,t ) :i* x works--objective nature1 is ! reflection ( ! o!r qualities ( ,puru%a--life & immutability--9 ! gunas1 ,rajas & ,tamas4 ,?us we h 9 nature ev]y?+ t is want$ = ! production ( ! univ]se4 ,! ,putu%a only looks on :5 ! drama is play$ be=e him4 ,he is spectator1 n actor4 ,?is is ! pr$om9ant note ( ! ,bhagavad-,gita4 ,nature does ev]y?+4 ,! gunas br+ ab\t ! univ]se4 ,! man :o says3 8,i act10 is mi/ak5 & confus$2 ! gunas act1 n he4 ,he is only ! spectator & looks on4 ,mo/ ( ! ,gita tea*+ is built ^u ?is conception ( ! ,samkhya1 & unless t is cle> 9 our m9ds we c nev] discrim9ate ! mean+ "u ! phrases ( a p>ticul> philosophy4 ,let u n[ turn to ! ,v$antic idea4 ,accord+ to ! ,v$antic view ! ,self is "o1 omnipres5t1 all-p]meat+1 ! "o reality4 ,no?+ exi/s except ! ,self--t is ! />t+-po9t 9 ,v$anta4 ,all p]meat+1 all-controll+1 all- inspir+1 ! ,self is ev]y:]e pres5t4 ,z ! e!r p]meates all matt]1 s does ! ,"o ,self p]meate1 re/ra91 support1 vivify all4 ,x is writt5 9 ! ,gita t z ! air goes ev]y:]e1 s is ! ,self ev]y:]e 9 ! inf9ite div]sity ( objects4 ,z we try to foll[ ! outl9e ( ,v$antic ?\ght1 z we try to grasp ?is idea ( ! "o univ]sal ,self1 :o is exi/5ce1 consci\sness1 bliss1 ,sat-,*it-,an&a1 we f9d t we are c>ri$ into a l(ti] region ( philosophy ?an t occupi$ by ! ,samkhya4 ,! ,self is ,"o4 ,! ,self is ev]y:]e consci\s1 ! ,self is ev]y:]e exi/5t1 ! ,self is ev]y:]e blissful4 ,!re is no division betwe5 ^! qualities ( ! ,self4 ,ev]y:]e1 all-embrac+1 ^! qualities are f\nd at e po9t1 9 e place4 ,!re is no spot on :i* y c put y\r f+] & say 8,! ,self is n "h40 ,:]e ! ,self is--& ,he is ev]y:]e--!re is exi/5ce1 !re is consci\sness1 & !re is bliss4 ,! ,self1 be+ consci\sness1 imag9es limitation1 division4 ,f t imag9ation ( limitation arises =m1 div]sity1 manyness4 ,f t ?\ght ( ! ,self1 f t ?\ght ( limitation1 all div]sity ( ! _m is born4 ,matt] is ! limitation impos$ ^u ! ,self by ,8 own w to limit ,himself4 8,eko'ham1 bahu syam10 8,i am "o2 ,i w to he _m02 8let me be _m10 is ! ?\ght ( ! ,"o2 & 9 t ?\ght1 ! manifold univ]se comes into exi/5ce4 ,9 t limitation1 ,self-creat$1 ,he exi/s1 ,he is consci\s1 ,he is happy4 ,9 ,him arises ! ?\ght t ,he is ,self-exi/5ce1 & behold6 all exi/5ce becomes possible4 ,because 9 ,him is ! w to manife/1 all manife/ation at once comes into exi/5ce4 ,because 9 ,him is all bliss1 !re=e is ! law ( life ! seek+ = happ9ess1 ! ess5tial *>act]i/ic ( e s5ti5t creature4 ,! univ]se appe>s by ! ,self-limitation 9 ?\ght ( ! ,self4 ,! mom5t ! ,self ceases to ?9k x1 ! univ]se is n1 x vani%es z a dream4 ,t is ! fundam5tal idea ( ! ,v$anta4 ,!n x accepts ! spirits ( ! ,samkhya-- ! ,puru%as2 b x says t ^! spirits are only reflections ( ! "o ,self1 emanat$ by ! activity ( ! ,self & t !y all reproduce ,him 9 m9iature1 ) ! limitations :i* ! univ]sal ,self has impos$ ^u !m1 :i* are app>5tly portions ( ! univ]se1 b are really id5tical ) ,him4 ,x is ! play ( ! ,supreme ,self t makes ! limitations1 & ?us reproduces )9 limitations ! qualities ( ! ,self2 ! consci\sness ( ! ,self1 ( ! ,supreme ,self2 becomes1 9 ! p>ticul>is$ ,self1 cognition1 ! p[] to "k2 & ! exi/5ce ( ! ,self becomes activity1 ! p[] to manife/2 & ! bliss ( ! ,self becomes w1 ! deepe/ "p ( all1 ! long+ = happ9ess1 = bliss2 ! resolve to obta9 x is :at we call w4 ,& s 9 ! limit$1 ! p[] to "k1 & ! p[] to act1 & ! p[] to w1 ^! are ! reflections 9 ! p>ticul> ,self ( ! ess5tial qualities ( ! univ]sal ,self4 ,o!rwise put3 t :i* 0 univ]sal aw>5ess becomes n[ cognition 9 ! sep>at$ ,self2 t :i* 9 ! univ]sal ,self 0 aw>5ess ( itself becomes 9 ! limit$ ,self aw>5ess ( o!rs2 ! aw>5ess ( ! :ole becomes ! cognition ( ! individual4 ,s ) ! exi/5ce ( ! ,self3 ! ,self-exi/5ce ( ! univ]sal ,self becomes1 9 ! limit$ ,self1 activity1 pres]vation ( exi/5ce4 ,s does ! bliss ( ! univ]sal ,self1 9 ! limit$ expression ( ! individual ,self1 become ! w t seeks = happ9ess1 ! ,self-det]m9ation ( ! ,self1 ! seek+ = ,self-realisation1 t deepe/ ess5ce ( human life4 ,! diff]5ce comes ) limitation1 ) ! n>r[+ ( ! univ]sal qualities into ! specific qualities ( ! limit$ ,self2 bo? are ! same 9 ess5ce1 ?\gh seem+ diff]5t 9 manife/ation4 ,we h ! p[] to "k1 ! p[] to w1 & ! p[] to act4 ,^! are ! ?ree great p[]s ( ! ,self t %[ !mselves 9 ! sep>at$ ,self 9 e div]sity ( =ms1 f ! m9ute/ mon]on to ! l(tie/ ,logos4 ,!n j z 9 ! ,samkhya1 if ! ,puru%a1 ! p>ticul> ,self1 %\ld id5tify himself ) ! matt] 9 :i* he is reflect$1 !n !re is delusion & bondage1 s 9 ! ,v$anta1 if ! ,self1 et]nally free1 imag9es himself to be b\nd by matt]1 id5tify+ himself ) 8 limitations1 he is delud$1 he is "u ! doma9 ( ,maya2 = ,maya is ! self-id5tification ( ! ,self ) 8 limitations4 ,! et]nally free c nev] be b\nd by matt]2 ! et]nally pure c nev] be ta9t$ by matt]2 ! et]nally kn[+ c nev] be delud$ by matt]2 ! et]nally ,self-det]m9$ c nev] be rul$ by matt]1 save by 8 own ignorance4 ,8 own fooli% fancy limits 8 inh]5t p[]s2 he is b\nd1 because he imag9es himself b\nd2 he is impure1 because he imag9es himself impure2 he is ignorant1 because he imag9es himself ignorant4 ,) ! vani%+ ( delusion he f9ds t he is et]nally pure1 et]nally wise4 ,"h is ! great diff]5ce betwe5 ! ,samkhya & ! ,v$anta4 ,accord+ to ! ,samkhya1 ,puru%a is ! spectator & nev] ! actor4 ,accord+ to ,v$anta ! ,self is ! only actor1 all else is maya3 !re is no "o else :o acts b ! ,self1 accord+ to ! ,v$anta tea*+4 ,z says ! ,upani%ad3 ! ,self will$ to see1 & !re 7 eyes2 ! ,self will$ to he>1 & !re 7 e>s2 ! ,self will$ to ?9k1 & !re 0 m9d4 ,! eyes1 ! e>s1 ! m9d exi/1 because ! ,self has will$ !m into exi/5ce4 ,! ,self appropriates matt]1 9 ord] t ,he may manife/ ,8 p[]s ?r\gh x4 ,!re is ! di/9ction betwe5 ! ,samkhya & ! ,v$anta3 9 ! ,samkhya ! prop9quity ( ! ,puru%a br+s out 9 matt] or ,prakriti all ^! *>act]i/ics1 ! ,prakriti acts & n ! ,puru%a2 9 ! ,v$anta1 ,self alone exi/s & ,self alone acts2 ,he imag9es limitation & matt] appe>s2 ,he appropriates t matt] 9 ord] t ,he may manife/ ,8 own capacity4 ,! ,samkhya is ! view ( ! univ]se ( ! sci5ti/3 ! ,v$anta is ! view ( ! univ]se ( ! metaphysician4 ,haeckel unconsci\sly exp\nd$ ! ,samkhyan philosophy almo/ p]fectly4 ,s close to ! ,samkhyan is 8 exposition1 t ano!r idea w\ld make x purely ,samkhyan2 he has n yet suppli$ t prop9quity ( consci\sness :i* ! ,samkhya po/ulates 9 its ultimate duality4 ,he has ,=ce & ,matt]1 he has ,m9d 9 ,matt]1 b he has no ,puru%a4 ,8 la/ book1 criticis$ by ,sir ,oliv] ,lodge1 is ?or\ghly intelligible f ! ,h9du /&po9t z an almo/ accurate repres5tation ( ,samkhyan philosophy4 ,x is ! view ( ! sci5ti/1 indiff]5t to ! 8:y0 ( ! facts :i* he records4 ,! ,v$anta1 z ,i said1 is ! view ( ! metaphysician he seeks ! unity 9 :i* all div]sities are root$ & into :i* !y are resolv$4 ,n[1 :at light does ,!osophy ?r[ on bo? ^! sy/ems8 ,!osophy enables e ?9k] to reconcile ! p>tial /atem5ts :i* are app>5tly s contradictory4 ,!osophy1 ) ! ,v$anta1 proclaims ! univ]sal ,self4 ,all t ! ,v$anta says ( ! univ]sal ,self & ! ,self- limitation1 ,!osophy repeats4 ,we call ^! ,self-limit$ selves ,monads1 & we say1 z ! ,v$ant9 says1 t ^! ,monads reproduce ! nature ( ! univ]sal ,self ^: portions !y are4 ,& h5ce y f9d 9 !m ! ?ree qualities :i* y f9d 9 ! ,supreme4 ,!y are units1 & ^! repres5t ! ,puru%as ( ! ,samkhya2 b ) a v great diff]5ce1 = !y are n passive wat*]s1 b active ag5ts 9 ! drama ( ! univ]se1 al?\gh1 be+ above ! fivefold univ]se1 !y are z spectators :o pull ! /r+s ( ! play]s ( ! /age4 ,! ,monad takes to himself f ! univ]se ( matt] atoms :i* %[ out ! qualities correspond+ to 8 ?ree qualities1 & 9 ^! he ?9ks1 & wills & acts4 ,he takes to himself rhy?mic comb9ations1 & %[s 8 quality ( cognition4 ,he takes to himself comb9ations t are mobile2 ?r\gh ^? he %[s out 8 activity4 ,he takes ! comb9ations t are in]t1 & %[s out 8 quality ( bliss1 z ! w to be happy4 ,n[ notice ! diff]5ce ( phrase & ?\ght4 ,9 ! ,samkhya1 ,matt] *ang$ to reflect ! ,_s2 9 fact1 ! ,_s appropriates portions ( ,matt]1 & ?r\gh ^? expresses 8 own *>act]i/ics--an enorm\s diff]5ce4 ,he creates an actor = ,self-expression1 & ?is actor is ! 8spiritual man0 ( ! ,!osophical tea*+1 ! spiritual ,triad1 ! ,atma-buddhi-manas1 to :om we %all return 9 a mom5t4 ,! ,monad rema9s ev] beyond ! fivefold univ]se1 & 9 t s5se is a spectator4 ,he dwells beyond ! five planes ( matt]4 ,beyond ! ,atmic1 or ,akasic2 beyond ! ,buddhic plane1 ! plane ( ,vayu2 beyond ! m5tal plane1 ! plane ( ,agni2 beyond ! a/ral plane1 ! plane ( ,v>una2 beyond ! physical plane1 ! plane ( ,kub]a4 ,beyond all ^! planes ! ,monad1 ! ,self1 /&s ,self-consci\s & ,self-det]m9$4 ,he reigns 9 *angeless peace & lives 9 et]nity4 ,b z said above1 he appropriates matt]4 ,he takes to himself an atom ( ! ,atmic plane1 & 9 t he1 z x 71 incorporates 8 w1 & t becomes ,atma4 ,he appropriates an atom ( ! ,buddhic plane1 & reflects 9 t 8 aspect ( cognition1 & t becomes buddhi4 ,he appropriates an atom ( ! manasic plane & embodies1 z x 71 8 activity 9 x1 & x becomes ,manas4 ,?us we get ,atma1 plus ,buddhi1 plus ,manas4 ,t triad is ! reflection 9 ! fivefold univ]se ( ! ,monad beyond ! fivefold univ]se4 ,! t]ms ( ,!osophy c be easily id5tifi$ ) ^? ( o!r s*ools4 ,! ,monad ( ,!osophy is ! ,jivatma ( ,indian philosophy1 ! ,puru%a ( ! ,samkhya1 ! p>ticul>is$ ,self ( ! ,v$anta4 ,! ?reefold manife/ation1 ,atma-buddhi-manas1 is ! result ( ! ,puru%a's prop9quity to ,prakriti1 ! subject ( ! ,samkhyan philosophy1 ! ,self embodi$ 9 ! highe/ %ea?s1 accord+ to ! ,v$antic tea*+4 ,9 ! "o y h ?is ,self & ,8 %ea?s1 & 9 ! o!r ! ,subject1 a reflection 9 matt] ( ,puru%a4 ,?us y c readily see t y are deal+ ) ! same concepts b !y are look$ at f diff]5t /&po9ts4 ,we are ne>] to ! ,v$anta ?an to ! ,samkhya1 b if y "k ! pr9ciples y c put ! /atem5ts ( ! two philosophies 9 _! own ni*es & w n be confus$4 ,le>n ! pr9ciples & y c expla9 all ! !ories4 ,t is ! value ( ! ,!osophical tea*+2 x gives y ! pr9ciples & leaves y to /udy ! philosophies1 & y /udy !m ) a tor* 9 y\r h& in/ead ( 9 ! d>k4 ,n[ :5 we und]/& ! nature ( ! spiritual man1 or ,triad1 :at d we f9d ) reg>d to all ! manife/ations ( consci\sness8 ,t !y are duads1 ,_s-,matt] ev]y:]e1 on e plane ( our fivefold univ]se4 ,if y are a sci5ti/1 y w call x spiritualis$ ,matt]2 if y are a metaphysician y w call x mat]ialis$ ,_s4 ,ei!r phrase is equally true1 s long z y rememb] t bo? are always pres5t 9 e manife/ation1 t :at y see is n ! play ( matt] alone1 b ! play ( ,_s-,matt]1 insep>able ?r\gh ! p]iod ( manife/ation4 ,!n1 :5 y come1 9 read+ an anci5t book1 to ! /atem5t 8m9d is mat]ial10 y w n be confus$2 y w "k t ! writ] is only speak+ on ! ,samkhyan l9e1 :i* speaks ( ,matt] ev]y:]e b always implies t ! ,_s is look+ on1 & t ?is pres5ce makes ! "w ( ,matt] possible4 ,y w n1 :5 read+ ! con/ant /atem5t 9 ,indian philosophies t 8m9d is mat]ial10 confuse ?is ) ! opposite view ( ! mat]iali/ :i* says t 8m9d is ! product ( matt]0--a v diff]5t ?+4 ,al?\gh ! ,samkhyan may use mat]iali/ic t]ms1 he always posits ! vivify+ influ5ce ( ,_s1 :ile ! mat]iali/ makes ,_s ! product ( ,matt]4 ,really a gulf divides !m1 al?\gh ! language !y use may (t5 be ! same4 ,m9d 8,yoga is ! inhibition ( ! functions ( ! m9d10 says ,patanjali4 ,! functions ( ! m9d mu/ be suppress$1 & 9 ord] t we may be able to foll[ out really :at ?is means1 we mu/ g m closely into :at ! ,indian philosoph] means by ! ^w 8m9d04 ,m9d1 9 ! wide s5se ( ! t]m1 has ?ree great prop]ties or qualities3 cognition1 desire or w1 activity4 ,n[ ,yoga is n imm$iately conc]n$ ) all ^! ?ree1 b only ) "o1 cognition1 ! ,samkhyan subject4 ,b y _c sep>ate cognition1 z we h se51 completely f ! o!rs1 because consci\sness is a unit1 & al?\gh we are only conc]n$ ) t "p ( consci\sness :i* we specifically call cognition1 we _c get cognition all by itself4 ,h5ce ! ,indian psy*ologi/ inve/igat+ ?is prop]ty1 cognition1 divides x up into ?ree or1 z ! ,v$anta says1 into f\r 7) all submission1 ! ,v$ant9 "h makes a mi/ake74 ,if y take up any ,v$antic book & read ab\t m9d1 y w f9d a p>ticul> ^w us$ = x :i*4 translat$1 means 8int]nal organ04 ,?is antah-k>ana is ! ^w always us$ :]e 9 ,engli% we use 8m9d02 b x is only us$ 9 relation to cognition1 n 9 relation to activity & desire4 ,x is said to be f\rfold1 be+ made up ( ,manas1 ,buddhi1 ,ahamk>a1 & ,*itta2 b ?is f\rfold division is a v curi\s division4 ,we "k :at ,manas is1 :at ,buddhi is1 :at ,ahamk>a is1 b :at is ?is ,*itta8 ,:at is ,*itta1 outside ,manas1 ,buddhi & ,ahamk>a8 ,ask anyone y l4 & record 8 answ]2 y w f9d t x is ( ! vague/ k9d4 ,let u try to analyse x = ourselves1 & see :e!r light w come ^u x by us+ ! ,!osophic idea ( a triplet summ$ up 9 a f\r?1 t is n really a f\r?1 b ! summation ( ! ?ree4 ,manas1 ,buddhi & ,ahamk>a are ! ?ree diff]5t sides ( a triangle1 :i* triangle is call$ ,*itta4 ,! ,*itta is n a f\r?1 b ! sum ( ! ?ree3 ,manas1 ,buddhi & ,ahamk>a4 ,?is is ! old idea ( a tr9ity 9 unity4 ,ov] & ov] aga9 ,h4 ,p4 ,blavatsky uses ?is summation z a f\r? to h] triplets1 = %e foll[s ! old me?ods4 ,! f\r?1 :i* sums up ! ?ree b is n o!r ?an !y1 makes a unity out ( _! app>5t div]sity4 ,let u apply t to ,antahk>ana4 ,take cognition4 ,?\gh 9 cognition t aspect ( ! ,self is pr$om9ant1 yet x _c exi/ absolutely alone1 ,! :ole ,self is !re 9 e act ( cognition4 ,simil>ly ) ! o!r two4 ,"o _c exi/ sep>ate f ! o!rs4 ,:]e !re is cognition ! o!r two are pres5t1 ?\gh subord9ate to x4 ,! activity is !re1 ! w is !re4 ,let u ?9k ( cognition z pure z x c be1 turn$ on itself1 reflect$ 9 itself1 & we h ,buddhi1 ! pure reason1 ! v ess5ce ( cognition2 ?is 9 ! univ]se is repres5t$ by ,vi%nu1 ! su/a9+ wisdom ( ! univ]se4 ,n[ let u ?9k ( cognition look+ outw>ds1 & z reflect+ itself 9 activity1 its bro!r quality1 & we h a mixture ( cognition & activity :i* is call$ ,manas1 ! active m9d2 cognition reflect$ 9 activity is ,manas 9 man or ,brahma1 ! creative m9d1 9 ! univ]se4 ,:5 cognition simil>ly reflects itself 9 w1 !n x becomes ,ahamk>a1 ! 8,i am ,i0 9 man1 repres5t$ by ,mahadeva 9 ! univ]se4 ,?us wee h f\nd )9 ! limits ( ?is cognition a triple division1 mak+ up ! int]nal organ or ,antahk>ana--,manas1 plus ,buddhi1 plus ,ahamk>a--& we c f9d no f\r?4 ,:at is !n ,*itta8 ,x is ! summation ( ! ?ree1 ! ?ree tak5 toge!r1 ! totality ( ! ?ree4 ,because ( ! old way ( c\nt+ ^! ?+s1 y get ?is division ( ,antahk>ana into f\r4 ,! ,m5tal ,body ,we mu/ n[ deal ) ! m5tal body1 :i* is tak5 z equival5t to m9d = practical purposes4 ,! fir/ ?+ = a man to d 9 practical ,yoga is to sep>ate himself f ! m5tal body1 to draw away f t into ! %ea? next above x4 ,& "h rememb] :at ,i said previ\sly1 t 9 ,yoga ! ,self is always ! consci\sness plus ! vehicle f :i* ! consci\sness is unable to sep>ate itself4 ,all t is above ! body y _c leave is ! ,self = practical purposes1 & y\r fir/ attempt mu/ be to draw away f y\r m5tal body4 ,"u ^! conditions1 ,manas mu/ be id5tifi$ ) ! ,self1 & ! spiritual ,triad1 ! ,atma-buddhi-manas1 is to be realis$ z sep>ate f ! m5tal body4 ,t is ! fir/ /ep4 ,y mu/ be able to take up & lay d[n y\r m9d z y d a tool1 be=e x is ( any use to consid] ! fur!r progress ( ! ,self 9 gett+ rid ( its envelopes4 ,h5ce ! m5tal body is tak5 z ! />t+ po9t4 ,suppress ?\ght4 ,quiet x4 ,/ill x4 ,n[ :at is ! ord9>y condition ( ! m5tal body8 ,z y look ^u t body f a high] plane1 y see con/ant *anges ( col\rs play+ 9 x4 ,y f9d t !y are sometimes initiat$ f )91 sometimes f )\t4 ,sometimes a vibration f )\t has caus$ a *ange 9 consci\sness1 & a correspond+ *ange 9 ! col\rs 9 ! m5tal body4 ,if !re is a *ange ( consci\sness1 t causes vibration 9 ! matt] 9 :i* t consci\sness is function+4 ,! m5tal body is a body ( ev]-*ang+ hues & col\rs1 nev] /ill1 *ang+ col\r ) swift rapidity ?r\gh\t ! :ole ( x4 ,yoga is ! /opp+ ( all ^!1 ! inhibition ( vibrations & *anges alike4 ,inhibition ( ! *ange ( consci\sness /ops ! vibration ( ! m5tal body2 ! *eck+ ( ! vibration ( ! m5tal body *ecks ! *ange 9 consci\sness4 ,9 ! m5tal body ( a ,ma/] !re is no *ange ( col\r save z initiat$ f )92 no outw>d /imulus c produce any answ]1 any vibration19 t p]fectly controll$ m5tal body4 ,! col\r ( ! m5tal body ( a ,ma/] is z moonlight on ! rippl+ ocean4 ,)9 t :it5ess ( moon-l refulg5ce lie all possibilities ( col\r1 b no?+ 9 ! out] _w c make ! fa9te/ *ange ( hue sweep ov] its /eady radiance4 ,if a *ange ( consci\sness occurs )91 !n ! *ange w s5d a wave ( delicate hues ov] ! m5tal body :i* responds only 9 col\r to *anges initiat$ f )9 & nev] to *anges /imulat$ f )\t4 ,8 m5tal body is nev] ,8 ,self1 b only ,8 tool or in/rum5t1 :i* ,he c take up or lay d[n at ,8 w4 ,x is only an out] %ea? t ,he uses :5 ,he ne$s to communicate ) ! l[] _w4 ,by t idea ( ! /opp+ ( all *anges ( col\r 9 ! m5tal body y c realise :at is meant by inhibition4 ,! functions ( m9d are /opp$ 9 ,yoga4 ,y h to beg9 ) y\r m5tal body4 ,y h to le>n h[ to /op ! :ole ( ^? vibrations1 h[ to make ! m5tal body col\rless1 /ill & quiet1 responsive only to ! impulses t y *oose to put ^u x4 ,h[ w y be able to tell :5 ! m9d is really com+ "u control1 :5 x is no long] a "p ( y\r ,self8 ,y w beg9 to realise ?is :5 y f9d t1 by ! action ( y\r w1 y c *eck ! curr5t ( ?\ght & hold ! m9d 9 p]fect /illness4 ,%ea? aft] %ea? has to be transc5d$1 & ! pro( ( transc5d+ is t x c no long] affect y4 ,y c affect x1 b x _c affect y4 ,! mom5t t no?+ outside y c h>ass y1 c /ir ! m9d1 ! mom5t t ! m9d does n respond to ! out]1 save "u y\r own impulse1 !n c y say ( x3 8,?is is n my ,self40 ,x has become "p ( ! out]1 x c no long] be id5tifi$ ) ! ,self4 ,f ?is y pass on to ! conque/ ( ! causal body 9 a simil> way4 ,:5 ! conqu]+ ( ! causal body is complete !n y g to ! conqu]+ ( ! ,buddhic body4 ,:5 ma/]y ov] ! ,buddhic body is complete1 y pass on to !conque/ ( ! ,atmic body4 ,m9d & ,self ,y _c be surpris$ t "u ^! conditions ( cont9u$ disappe>ance ( functions1 ! un=tunate /ud5t asks3 8,:at becomes ( ! m9d itself8 ,if y suppress all ! functions1 :at is left80 ,9 ! ,indian way ( tea*+1 :5 y come to a difficulty1 someone jumps up & asks a "q4 ,& 9 ! comm5t>ies1 ! "q :i* raises ! difficulty is always put4 ,! answ] ( ,patanjali is3 8,!n ! spectator rema9s 9 8 own =m40 ,!osophy answ]s3 8,! ,monad rema9s40 ,x is ! end ( ! human pilgrimage4 ,t is ! highe/ po9t to :i* humanity may climb3 to suppress all ! reflections 9 ! fivefold univ]se ?r\gh :i* ! ,monad has manife/$ 8 p[]s1 & !n = ! ,monad to realise himself1 enri*$ by ! exp]i5ces ?r\gh :i* 8 manife/$ aspects h pass$4 ,b to ! ,samkhyan ! difficulty is v great1 = :5 he has only 8 spectator left1 :5 spectacle ceases1 ! spectator himself almo/ vani%es4 ,8 only function 0 to look on at ! play ( m9d4 ,:5 ! play ( m9d is gone1 :at is left8 ,he c no long] be a spectator1 s9ce !re is no?+ to see4 ,! only answ] is3 8,he rema9s 9 8 own =m40 ,he is n[ out ( manife/ation1 ! duality is transc5d$1 & s ! ,_s s9ks back into lat5cy1 no long] capable ( manife/ation4 ,!re y come to a v s]i\s diff]5ce ) ! ,!osophical view ( ! univ]se1 = accord+ to t view ( ! univ]se1 :5 all ^! functions h be5 suppress$1 !n ! ,monad is rul] ov] matt] & is prep>$ = a new cycle ( activity1 no long] slave b ma/]4 ,all analogy %[s u t z ! ,self )draws f %ea? aft] %ea?1 he does n lose b ga9s 9 ,self- realisation4 ,self-realisation becomes m & m vivid ) ea* successive )drawal2 s t z ! ,self puts aside "o veil ( matt] aft] ano!r1 recognises 9 regul> succession t ea* body 9 turn is n himself1 by t process ( )drawal 8 s5se ( ,self-reality becomes ke5]1 n less ke54 ,x is important to rememb] t1 because (t5 ,we/]n read]s1 deal+ ) ,ea/]n ideas1 9 consequ5ce ( misund]/&+ ! mean+ ( ! /ate ( lib]ation1 or ! condition ( ,nirvana1 id5tify x ) no?+ness or unconsci\sness--an entirely mi/ak5 idea :i* is apt to col\r ! :ole ( _! ?\ght :5 deal+ ) ,yogic processes4 ,imag9e ! condition ( a man :o id5tifies himself completely ) ! body1 s t he _c1 ev5 9 ?\ght1 sep>ate himself f x--! /ate ( ! e>ly undevelop$ man--& comp>e t ) ! /r5g?1 vig\r & lucidity ( y\r own m5tal consci\sness4 ,! consci\sness ( ! e>ly man limit$ to ! physical body1 ) occasional t\*es ( dream consci\sness1 is v re/rict$ 9 its range4 ,he has no idea ( ! sweep ( y\r consci\sness1 ( y\r ab/ract ?9k+4 ,b is t consci\sness ( ! e>ly man m vivid1 or less vivid1 ?an y\rs8 ,c]ta9ly y w say1 x is less vivid4 ,y h l>gely transc5d$ 8 p[]s ( consci\sness4 ,y\r consci\sness is a/ral r ?an physical1 b has !reby increas$ its vividness4 ,,z ! ,self )draws himself f %ea? aft] %ea?1 he realises himself m & m1 n less & less2 ,self-realisation becomes m int5se1 z %ea? aft] %ea? is ca/ aside4 ,! c5tre gr[s m p[]ful z ! circumf]5ce becomes m p]meable1 & at la/ a /age is rea*$ :5 ! c5tre kn[s itself at e po9t ( ! circumf]5ce4 ,:5 t is accompli%$ ! circumf]5ce vani%es1 b n s ! c5tre4 ,! c5tre /ill rema9s4 ,j z y are m vividly consci\s ?an ! e>ly man1 j z y\r consci\sness is m alive1 n less1 ?an t ( an undevelop$ man1 s x is z we climb up ! /airway ( life & ca/ away g>m5t aft] g>m5t4 ,we become m consci\s ( exi/5ce1 m consci\s ( k1 m consci\s ( ,self-det]m9$ p[]4 ,! faculties ( ! ,self %9e out m /rongly1 z veil aft] veil falls away4 ,by analogy1 !n1 :5 we t\* ! ,monad1 our consci\sness %\ld be mighti]1 m vivid1 & m p]fect4 ,z y le>n to truly live1 y\r p[]s & feel+s gr[ 9 /r5g?4 ,& rememb] t all control is ex]cis$ ov] %ea?s1 ov] portions ( ! ,n-,self4 ,y d n control y\r ,self2 t is a misconception2 y control y\r ,n-,self4 ,! ,self is nev] controll$2 ,he is ! ,inn] ,rul] ,immortal4 ,he is ! controll]1 n ! controll$4 ,z %ea? aft] %ea? becomes subject to y\r ,self1 & body aft] body becomes ! tool ( y\r ,self1 !n %all y realise ! tru? ( ! say+ ( ! ,upani%ad1 t y are ! ,self1 ! ,inn] ,rul]1 ! immortal4 ,lecture ,,iii ,,yoga ,,z ,,sci5ce ,bro!rs3 ,?is aft]noon1 ,i propose n[ to deal fir/ ) ! two great me?ods ( ,yoga1 "o relat$ to ! ,self & ! o!r to ! ,n-,self4 ,let me rem9d y1 be=e ,i beg91 t we are deal+ only ) ! sci5ce ( ,yoga & n ) o!r means ( atta9+ union ) ! ,div9e4 ,! sci5tific me?od1 foll[+ ! old ,indian conception1 is ! "o to :i* ,i am ask+ y\r att5tion4 ,i w\ld rem9d y1 h[ev]1 t1 ?\gh ,i am only deal+ ) ?is1 !re rema9 also ! o!r two great ways ( ,bhakti & ,k>ma4 ,! ,yoga we are /udy+ specially conc]ns ! ,m>ga ( ,jnanam or k1 & )9 t way1 )9 t ,m>ga or pa? ( k1 we f9d t ?ree subdivisions occur1 z ev]y:]e 9 nature4 ,me?ods ( ,yoga ,) reg>d to :at ,i h j call$ ! two great me?ods 9 ,yoga1 we f9d t by "o ( ^! a man treads ! pa? ( k by ,buddhi--! pure reason2 & ! o!r ! same pa? by ,manas--! concrete m9d4 ,y may rememb] t 9 speak+ ye/]day ( ! sub- divisions ( ,antah-k>ana1 ,i po9t$ out to y t !re we _h a process ( reflection ( "o quality 9 ano!r2 & )9 ! limits ( ! cognitional aspect ( ! ,self1 y f9d ,buddhi1 cognition reflect$ 9 cognition2 & ,ahamk>a1 cognition reflect$ 9 w2 & ,manas1 cognition reflect$ 9 activity4 ,be>+ ^? ?ree sub-divisions 9 m9d1 y w v readily be able to see t ^! two me?ods ( ,yoga fall naturally "u two ( ^! heads4 ,b :at ( ! ?ird8 ,:at ( ! w1 ( :i* ,ahamk>a is ! repres5tative 9 cognition8 ,t c]ta9ly has its road1 b x c sc>cely be said to be a 8me?od04 ,w breaks its way upw>ds by %e] unfl9*+ det]m9ation1 keep+ its eyes fix$ on ! end1 & us+ ei!r buddhi or manes indiff]5tly z a means to t end4 ,metaphysics is us$ to realise ! ,self2 sci5ce is us$ to und]/& ! ,n-,self2 b ei!r is grasp$1 ei!r is ?r[n aside1 z x s]ves1 or fails to s]ve1 ! ne$s ( ! mom5t4 ,(t5 ! man1 9 :om w is pr$om9ant1 does n "k h[ he ga9s ! object he is aim+ at2 x comes to 8 h&s1 b ! 8h[0 is obscure to him2 he will$ to h x1 & nature gives x to him4 ,?is is also se5 9 ,yoga 9 ! man ( ,ahamk>a1 ! sub-type ( w 9 cognition4 ,j z 9 ! man ( ,ahamk>a1 ,buddhi & ,manas are subord9ate1 s 9 ! man ( ,buddhi1 ,ahamk>a & ,manas are n abs5t1 b are subord9ate2 & 9 ! man ( ,manas1 ,ahamk>a & ,buddhi are pres5t1 b play a subsidi>y "p4 ,bo? ! metaphysician & ! sci5ti/ mu/ be support$ by ,ahamk>a4 ,t ,self-det]m9+ faculty1 t delib]ate sett+ ( oneself to a *os5 end1 t is necess>y 9 all =ms ( ,yoga4 ,:e!r a ,yogi is go+ to foll[ ! purely cognitional way ( ,buddhi1 or :e!r he is go+ to foll[ ! m active pa? ( ,manas1 9 bo? cases he ne$s ! self-det]m9+ w 9 ord] to su/a9 him 9 8 ardu\s task4 ,y rememb] x is writt5 9 ! ,upani%ad t ! weak man _c rea* ! ,self4 ,/r5g? is want$4 ,det]m9ation is want$4 ,p]sev]ance is want$4 ,& y mu/ h1 9 e successful ,yogi1 t int5se det]m9ation :i* is ! v ess5ce ( individuality4 ,n[ :at are ^! two great me?ods8 ,"o ( !m may be describ$ z seek+ ! ,self by ! ,self2 ! o!r may be describ$ z seek+ ! ,self by ! ,n-,self2 & if y w ?9k ( !m 9 t fa%ion1 ,i ?9k y w f9d ! idea illum9ative4 ,^? :o seek ! ,self by ! ,self1 seek him ?r\gh ! faculty ( ,buddhi2 !y turn ev] inw>ds1 & turn away f ! out] _w4 ,^? :o seek ! ,self by ! ,n-,self1 seek him ?r\gh ! active work+ ,manas2 !y are outw>d-turn$1 & by /udy ( ! ,n-,self1 !y le>n to realise ! ,self4 ,! "o is ! pa? ( ! metaphysician2 ! o!r is ! pa? ( ! sci5ti/4 ,to ! ,self by ! ,self ,let u look at ?is a little m closely1 ) its appropriate me?ods4 ,! pa? on :i* ! faculty ( ,buddhi is us$ pr$om9antly is1 z j said1 ! pa? ( ! metaphysician4 ,x is ! pa? ( ! philosoph]4 ,he turns inw>ds1 ev] seek+ to f9d ! ,self by div+ into ! recesses ( 8 own nature4 ,kn[+ t ! ,self is )9 him1 he tries to /rip away ve/ure aft] ve/ure1 envelope aft] envelope1 & by a process ( reject+ !m he rea*es ! glory ( ! unveil$ ,self4 ,to beg9 ?is1 he mu/ give up concrete ?9k+ & dwell amid/ ab/ractions4 ,8 me?od1 !n1 mu/ be /r5u\s1 long-su/a9$1 pati5t m$itation4 ,no?+ else w s]ve 8 end2 /r5u\s1 h>d ?9k+1 by :i* he rises away f ! concrete into ! ab/ract regions ( ! m9d2 /r5u\s1 h>d ?9k+1 fur!r cont9u$1 by :i* he rea*es f ! ab/ract region ( ! m9d up to ! region ( ,buddhi1 :]e unity is s5s$2 /ill by /r5u\s ?9k+1 climb+ yet fur!r1 until ,buddhi z x 7 op5s out into ,atma1 until ! ,self is se5 9 8 spl5d\r1 ) only a film ( atmic matt]1 ! envelope ( ,atma 9 ! manife/$ fivefold _w4 ,x is along t difficult & /r5u\s pa? t ! ,self mu/ be f\nd by way ( ! ,self4 ,su* a man mu/ utt]ly disreg>d ! ,n-,self4 ,he mu/ %ut 8 s5ses aga9/ ! outside _w4 ,! _w mu/ no long] be able to t\* him4 ,! s5ses mu/ be clos$ aga9/ all ! vibrations t come f )\t1 & he mu/ turn a deaf e>1 a bl9d eye1 to all ! allurem5ts ( matt]1 to all ! div]sity ( objects1 :i* make up ! univ]se ( ! ,n-,self4 ,seclusion w help him1 until he is /rong en\gh to close himself aga9/ ! out] /imuli or allurem5ts4 ,! contemplative ord]s 9 ! ,roman ,ca?olic ,*ur* (f] a good environm5t = ?is pa?4 ,!y put ! out] _w away1 z f> away z possible4 ,x is a sn>e1 a temptation1 a h9drance4 ,always turn+ away f ! _w1 ! ,yogi mu/ fix 8 ?\ght1 8 att5tion1 ^u ! ,self4 ,h5ce = ^? :o walk along ?is road1 :at are call$ ! ,siddhis are direct ob/acles1 & n helps4 ,b t /atem5t t y f9d s (t51 t ! ,siddhis are ?+s to be avoid$1 is f> m sweep+ ?an "s ( our mod]n ,!osophi/s are apt to imag9e4 ,!y decl>e t ! ,siddhis are to be avoid$1 b =get t ! ,indian :o says ?is also avoids ! use ( ! physical s5ses4 ,he closes physical eyes & e>s z h9drances4 ,b "s ,!osophi/s urge avoidance ( all use ( ! a/ral s5ses & m5tal s5ses1 b !y d n object to ! free use ( ! physical s5ses1 or dream t !y are h9drances4 ,:y n8 ,if ! s5ses are ob/acles 9 _! f9] =ms1 !y are also ob/acles 9 _! gross] manife/ations4 ,to ! man :o w\ld f9d ! ,self by ! ,self1 e s5se is a h9drance & an ob/acle1 & !re is no logic1 no reason1 9 d5\nc+ ! subtl] s5ses only1 :ile =gett+ ! temptations ( ! physical s5ses1 imp$im5ts z mu* z ! o!r4 ,no su* division exi/s = ! man :o tries to und]/& ! univ]se 9 :i* he is4 ,9 ! se>* = ! ,self by ! ,self1 all t is n ,self is an ob/acle4 ,y\r eyes1 y\r e>s1 ev]y?+ t puts y into contact ) ! out] _w1 is j z mu* an ob/acle z ! subtl] =ms ( ! same s5ses :i* put y into t\* ) ! subtl] worlds ( matt]1 :i* y call a/ral & m5tal4 ,?is exagg]at$ fe> ( ! ,siddhis is only a pass+ reaction1 n bas$ on und]/&+ b on lack ( und]/&+2 & ^? :o d5\nce ! ,siddhis %\ld rise to ! logical position ( ! ,h9du ,yogi1 or ( ! ,roman ,ca?olic recluse1 :o d5\nces all ! s5ses1 & all ! objects ( ! s5ses1 z ob/acles 9 ! way4 ,_m ,!osophi/s "h1 & m 9 ! ,we/1 ?9k t mu* is ga9$ by acut5ess ( ! physical s5ses1 & ( ! o!r faculties 9 ! physical bra92 b ! mom5t ! s5ses are acute en\gh to be a/ral1 or ! faculties beg9 to "w 9 a/ral matt]1 !y treat !m z objects ( d5unciation4 ,t is n rational4 ,x is n logical4 ,ob/acles1 !n1 are all ! s5ses1 :e!r y call !m ,siddhis or n1 9 ! se>* = ! ,self by turn+ away f ! ,n-,self4 ,x is necess>y = ! man :o seeks ! ,self by ! ,self to h ! quality :i* is call$ 8fai?10 9 ! s5se 9 :i* ,i def9$ x be=e--! pr(\nd1 int5se conviction1 t no?+ c %ake1 ( ! reality ( ! ,self )9 y4 ,t is ! "o ?+ t is wor?y to be dignifi$ by ! "n ( fai?4 ,truly x is beyond reason1 = n by reason may ! ,self be kn[n z real4 ,truly x is n bas$ on argum5t1 = n by reason+ may ! ,self be discov]$4 ,x is ! witness ( ! ,self )9 y to 8 own supreme reality1 & t un%akable conviction1 :i* is %raddha1 is necess>y = ! tread+ ( ?is pa?4 ,x is necess>y1 because )\t x ! human m9d w\ld fail1 ! human c\rage w\ld be daunt$1 ! human p]sev]ance w\ld break1 ) ! difficulties ( ! seek+ = ! ,self4 ,only t imp]i\s conviction t ! ,self is1 only t c *e] ! pilgrim 9 ! d>kness t comes d[n ^u him1 9 ! void t he mu/ cross be=e--! life ( ! l[] be+ ?r[n away--! life ( ! high] is realis$4 ,?is imp]i\s fai? is to ! ,yogi on ?is pa? :at exp]i5ce & k are to ! ,yogi on ! o!r4 ,to ! ,self ,?r\gh ! ,n-self ,turn f him to ! seek] = ! ,self ?r\gh ! ,n- ,self4 ,?is is ! way ( ! sci5ti/1 ( ! man :o uses ! concrete1 active ,manas1 9 ord] sci5tifically to und]/& ! univ]se2 he has to f9d ! real among ! unreal1 ! et]nal among ! *ang+1 ! ,self amid ! div]sity ( =ms4 ,h[ is he to d x8 ,by a close & rigor\s /udy ( e *ang+ =m 9 :i* ! ,self has veil$ himself4 ,by /udy+ ! ,n-,self ar\nd him & 9 him1 by und]/&+ 8 own nature1 by analys+ 9 ord] to und]/&1 by /udy+ nature 9 o!rs z well z 9 himself1 by le>n+ to "k himself & to ga9 k ( o!rs2 sl[ly1 gradually1 /ep by /ep1 plane aft] plane1 he has to climb upw>ds1 reject+ "o =m ( matt] aft] ano!r1 f9d+ n 9 ^! ! ,self he seeks4 ,z he le>ns to conqu] ! physical plane1 he uses ! ke5e/ s5ses 9 ord] to und]/&1 & f9ally to reject4 ,he says3 8,?is is n my ,self4 ,?is *ang+ panorama1 ^! obscurities1 ^! cont9ual trans=mations1 ^! are obvi\sly ! anti!sis ( ! et]nity1 ! lucidity1 ! /ability ( ! ,self4 ,^! _c be my ,self40 ,& ?us he con/antly rejects !m4 ,he climbs on to ! a/ral plane &1 us+ !re ! f9] a/ral s5ses1 he /udies ! a/ral _w1 only to f9d t t also is *ang+ & manife/s n ! *angelessness ( ! ,self4 ,aft] ! a/ral _w is conqu]$ & reject$1 he climbs on into ! m5tal plane1 & !re /ill /udies ! ev]-*ang+ =ms ( t ,manasic _w1 only once m to reject !m3 8,^! are n ! ,self40 ,climb+ /ill high]1 ev] foll[+ ! track ( =ms1 he goes f ! m5tal to ! ,buddhic plane1 :]e ! ,self beg9s to %[ 8 radiance & beauty 9 manife/$ union4 ,?us by /udy+ div]sity he rea*es ! conception ( unity1 & is l$ into ! und]/&+ ( ! ,"o4 ,to him ! realisation ( ! ,self comes ?r\gh ! /udy ( ! ,n-,self1 by ! sep>ation ( ! ,n-,self f ! ,self4 ,?us he does by k & exp]i5ce :at ! o!r does by pure ?9k+ & by fai?4 ,9 ?is pa? ( f9d+ ! ,self ?r\gh ! ,n-,self1 ! s-call$ ,siddhis are necess>y4 ,j z y _c /udy ! physical _w )\t ! physical s5ses1 s y _c /udy ! a/ral _w )\t ! a/ral s5ses1 nor ! m5tal _w )\t ! m5tal s5ses4 ,!re=e1 calmly *oose y\r ends1 & !n ?9k out y\r means1 & y w n be 9 any difficulty ab\t ! me?od y %\ld employ1 ! pa? y %\ld tread4 ,?us we see t !re are two me?ods1 & ^! mu/ be kept sep>ate 9 y\r ?\ght4 ,along ! l9e ( pure ?9k+--! metaphysical l9e--y may rea* ! ,self4 ,s also along ! l9e ( sci5tific obs]vation & exp]im5t--! physical l9e1 9 ! wide/ s5se ( ! t]m physical--y may rea* ! ,self4 ,bo? are ways ( ,yoga4 ,bo? are includ$ 9 ! directions t y may read 9 ! ,yoga ,sutras ( ,patanjali4 ,^? directions w cease to be self-contradictory1 if y w only sep>ate 9 y\r ?\ght ! two me?ods4 ,patanjali has giv51 9 ! lat] "p ( 8 ,sutras1 "s h9ts z to ! way 9 :i* ! ,siddhis may be develop$4 ,?us y may f9d y\r way to ! ,supreme4 ,yoga & ,morality ,! next po9t t ,i w\ld pause ^u1 & ask y to realise1 is ! fact t ,yoga is a sci5ce ( psy*ology4 ,i want fur!r to po9t out to y t x is n a sci5ce ( e?ic1 ?\gh e?ic is c]ta9ly ! f\ndation ( x4 ,psy*ology & e?ic are n ! same4 ,! sci5ce ( psy*ology is ! result ( ! /udy ( m9d4 ,! sci5ce ( e?ic is ! result ( ! /udy ( conduct1 s z to br+ ab\t ! h>moni\s relation ( "o to ano!r4 ,e?ic is a sci5ce ( life1 & n an inve/igation into ! nature ( m9d & ! me?ods by :i* ! p[]s ( ! m9d may be develop$ & evolv$4 ,i pause on ?is because ( ! confusion t exi/s 9 _m p z reg>ds ?is po9t4 ,if y und]/& ! scope ( ,yoga aright1 su* a confusion ought n to arise4 ,! confus$ idea makes p ?9k t 9 ,yoga !y ought to f9d necess>ily :at are call$ precepts ( morality1 e?ic4 ,?\gh ,patanjali gives ! univ]sal precepts ( morality & "r conduct 9 ! fir/ two angas ( ,yoga1 call$ yama & niyama1 yet !y are subsidi>y to ! ma9 topic1 are ! f\ndation ( x1 z j said4 ,no practice ( ,yoga is possible unless y possess ! ord9>y moral attributes summ$ up 9 yama & niyama2 t goes )\t say+4 ,b y %\ld n expect to f9d moral precepts 9 a sci5tific text book ( psy*ology1 l ,yoga4 ,a man /udy+ ! sci5ce ( electricity is n %ock$ if he does n f9d 9 x moral precepts2 :y !n %\ld "o /udy+ ,yoga1 z a sci5ce ( psy*ology1 expect to f9d moral precepts 9 x8 ,i d n say t morality is unimportant = ! ,yogi4 ,on ! contr>y1 x is all-important4 ,x is absolutely necess>y 9 ! fir/ /ages ( ,yoga = ev]yone4 ,b to a ,yogi :o has ma/]$ ^!1 x is n necess>y1 if he wants to foll[ ! left-h& pa?4 ,= y mu/ rememb] t !re is a ,yoga ( ! left-h& pa?1 z well z a ,yoga ( ! "r-h& pa?4 ,yoga is !re also foll[$1 & ?\gh asceticism is always f\nd 9 ! e>ly /ages1 & sometimes 9 ! lat]1 true morality is abs5t4 ,! black magician is (t5 z rigid 9 8 morality z any ,bro!r ( ! ,:ite ,lodge4 ,( ! disciples ( ! black & :ite magicians1 ! disciple ( ! black magician is (t5 ! m ascetic4 ,8 object is n ! purification ( life = ! sake ( humanity1 b ! purification ( ! vehicle1 t he may be bett] able to acquire p[]4 ,! diff]5ce betwe5 ! :ite & ! black magician lies 9 ! motive4 ,y might h a :ite magician1 a foll[] ( ! "r-h& pa?1 reject+ meat because ! way ( obta9+ x is aga9/ ! law ( compassion4 ,! foll[] ( ! left-h& pa? may also reject meat1 b = ! reason t be w\ld n be able to "w s well ) 8 vehicle if x 7 full ( ! rajasic elem5ts ( meat4 ,! diff]5ce is 9 ! motive4 ,! out] action is ! same4 ,bo? m5 may be call$ moral1 if judg$ by ! out] action alone4 ,! motive m>ks ! pa?1 :ile ! out] actions are (t5 id5tical4 ,x is a moral ?+ to ab/a9 f meat1 because !reby y are less5+ ! infliction ( suff]+2 x is n a moral act to ab/a9 f meat f ! yogic /&po9t1 b only a means to an end4 ,"s ( ! greate/ yogis 9 ,h9du lit]ature 71 & are1 m5 :om y w\ld rightly call black magicians4 ,b /ill !y are yogis4 ,"o ( ! greate/ yogis ( all 0 ,ravana1 ! anti-,*ri/1 ! ,avat>a ( evil1 :o summ$ up all ! evil ( ! _w 9 8 own p]son 9 ord] to oppose ! ,avat>a ( good4 ,he 0 a great1 a m>vell\s yogi1 & by ,yoga he ga9$ 8 p[]4 ,ravana 0 a typical yogi ( ! left-h& pa?1 a great de/roy]1 & he practic$ ,yoga to obta9 ! p[] ( de/ruction1 9 ord] to =ce f ! h&s ( ! ,planet>y ,logos ! boon t no man %\ld be able to kill him4 ,y may say3 8,:at a /range ?+ t a man c =ce f ,god su* a p[]40 ,! laws ( ,nature are ! expression ( ,div9ity1 & if a man foll[s a law ( ,nature1 he reaps ! result :i* t law inevitably br+s2 ! "q :e!r he is good or bad to 8 fell[ m5 does n t\* ?is matt] at all4 ,:e!r "s o!r law is or is n obey$1 is entirely outside ! "q4 ,x is a matt] ( dry fact t ! sci5tific man may be moral or immoral1 provid$ t 8 immorality does n upset 8 eyesight or n]v\s sy/em4 ,x is ! same ) ,yoga4 ,morality matt]s pr(\ndly1 b x does n affect ^! p>ticul> ?+s1 & if y ?9k x does1 y are always gett+ into bogs & *ang+ y\r moral /&po9t1 ei!r l[]+ or mak+ x absurd4 ,try to und]/&2 t is :at ! ,!osophi/ %\ld d2 & :5 y und]/&1 y w n fall into ! blund]s nor suff] ! bewild]m5t _m d1 :5 y expect laws belong+ to "o region ( ! univ]se to br+ ab\t results 9 ano!r4 ,! sci5tific man und]/&s t4 ,he kn[s t a discov]y 9 *emi/ry does n dep5d ^u 8 morality1 & he w\ld n ?9k ( do+ an act ( *>ity ) a view to f9d+ out a new elem5t4 ,he w n fail 9 a well-wr\ght exp]im5t1 h[ev] vici\s 8 private life may be4 ,! ?+s are 9 diff]5t regions1 & he does n confuse ! laws ( ! two4 ,z ,i%v>a is absolutely j1 ! man :o obeys a law reaps ! fruit ( t law1 :e!r 8 actions1 9 any o!r fields1 are b5eficial to man or n4 ,if y s[ rice1 y w reap rice2 if y s[ we$s1 y w reap we$s2 rice = rice1 & we$ = we$4 ,! h>ve/ is accord+ to ! s[+4 ,= ?is is a univ]se ( law4 ,by law we conqu]1 by law we succe$4 ,:]e does morality come 91 !n8 ,:5 y are deal+ ) a magician ( ! "r-h& pa?1 ! s]vant ( ! ,:ite ,lodge1 !re morality is an all-important factor4 ,inasmu* z he is le>n+ to be a s]vant ( humanity1 he mu/ obs]ve ! highe/ morality1 n m]ely ! morality ( ! _w1 = ! :ite magician has to deal ) help+ on h>moni\s relations betwe5 man & man4 ,! :ite magician mu/ be pati5t4 ,! black magician may q well be h>%4 ,! :ite magician mu/ be compassionate2 compassion wid5s out 8 nature1 & he is try+ to make 8 consci\sness include ! :ole ( humanity4 ,b n s ! black magician4 ,he c af=d to ignore compassion4 ,a :ite magician may /rive = p[]4 ,b :5 he is /riv+ = p[]1 he seeks x t he may s]ve humanity & become m useful to mank9d1 a m effective s]vant 9 ! help+ ( ! _w4 ,b n s ! bro!r ( ! d>k side4 ,:5 he /rives = p[]1 he seeks if = himself1 s t he may use x aga9/ ! :ole _w4 ,he may be h>% & cruel4 ,he wants to be isolat$2 & h>%ness & cruelty t5d to isolate him4 ,he wants p[]2 & hold+ t p[] = himself1 he c put himself tempor>ily1 z x 71 aga9/ ! ,div9e ,w 9 evolution4 ,! end ( ! "o is ,nirvana1 :]e all sep>ation has ceas$4 ,! end ( ! o!r is ,avi*i--! utt]mo/ isolation--! kaivalya ( ! black magician4 ,bo? are yogis1 bo? foll[ ! sci5ce ( yoga1 & ea* gets ! result ( ! law he has foll[$3 "o ! kaivalya ( ,nirvana1 ! o!r ! kaivalya ( ,avi*i4 ,composition ( ,/ates ( ! ,m9d ,let u pass n[ to ! 8/ates ( ! m9d0 z !y are call$4 ,! ^w :i* is us$ = ! /ates ( ! m9d by ,patanjali is ,vritti4 ,?is admirably con/ruct$ language ,sanskrit gives y 9 t v ^w its own mean+4 ,vrittis means ! 8be+0 ( ! m9d2 ! ways 9 :i* m9d c exi/2 ! modes ( ! m9d2 ! modes ( m5tal exi/5ce2 ! ways ( exi/+4 ,t is ! lit]al mean+ ( ?is ^w4 ,a subsidi>y mean+ is a 8turn+ ar\nd10 a 8mov+ 9 a circle04 ,y h to /op1 9 ,yoga1 e mode ( exi/+ 9 :i* ! m9d manife/s itself4 ,9 ord] to guide y t[>ds ! p[] ( /opp+ !m--= y _c /op !m till y und]/& !m--y are told t ^! modes ( m9d are fivefold 9 _! nature4 ,!y are p5tads4 ,! ,sutra1 z usually translat$1 says 8! ,vrittis are fivefold 7pan*atayyah710 b p5tad is a m accurate r5d]+ ( ! ^w pan*a-tayyah1 9 ! orig9al1 ?an fivefold4 ,! ^w p5tad at once recalls to y ! way 9 :i* ! *emi/ speaks ( a monad1 triad1 heptad1 :5 he deals ) elem5ts4 ,! elem5ts ) :i* ! *emi/ is deal+ are relat$ to ! unit-elem5t 9 diff]5t ways4 ,"s elem5ts are relat$ to x 9 "o way only1 & are call$ monads2 o!rs are relat$ 9 two ways1 & are call$ duads1 & s on4 ,is ?is applicable to ! /ates ( m9d also8 ,recall ! %loka ( ! ,bhagavad-,gita 9 :i* x is said t ! ,jiva goes out into ! _w1 draw+ r\nd him ! five s5ses & m9d z six?4 ,t may ?r[ a little light on ! subject4 ,y h five s5ses1 ! five ways ( kn[+1 ! five jnan5driyas or organs ( kn[+4 ,only by ^! five s5ses c y "k ! out] _w4 ,we/]n psy*ology says t no?+ exi/s 9 ?\ght t does n exi/ 9 s5sation4 ,t is n true univ]sally2 x is n true ( ! ab/ract m9d1 nor :olly ( ! concrete4 ,b !re is a great deal ( tru? 9 x4 ,e idea is a p5tad4 ,x is made up ( five elem5ts4 ,ea* elem5t mak+ up ! idea comes f "o ( ! s5ses1 & ( ^! !re are at pres5t five4 ,lat] on e idea w be a heptad1 made up ( sev5 elem5ts4 ,= ! pres5t1 ea* has five qualities1 :i* build up ! idea4 ,! m9d unites ! :ole toge!r into a s+le ?\ght1 syn!sises ! five s5sations4 ,if y ?9k ( an orange & analyse y\r ?\ght ( an orange1 y w f9d 9 x3 col\r1 :i* comes ?r\gh ! eye2 fragrance1 :i* comes ?r\gh ! nose2 ta/e1 :i* comes ?r\gh ! tongue2 r\ghness or smoo?ness1 :i* comes ?r\gh ! s5se ( t\*2 & y w\ld he> musical notes made by ! vibrations ( ! molecules1 com+ ?r\gh ! s5se ( he>+1 7 x ke5]4 ,if y _h a p]fect s5se ( he>+4 y w\ld he> ! s\nd ( ! orange also1 = :]ev] !re is vibration !re is s\nd4 ,all ?is1 syn!sis$ by ! m9d into "o idea1 is an orange4 ,t is ! root reason = ! 8association ( ideas04 ,x is n only t a fragrance recalls ! sc5e & ! circum/ances "u :i* ! fragrance 0 obs]v$1 b because e impression is made ?r\gh all ! five s5ses &1 !re=e1 :5 "o is /imulat$1 ! o!rs are recall$4 ,! m9d is l a prism4 ,if y put a prism 9 ! pa? ( a ray ( :ite light1 x w break x up into its sev5 con/itu5t rays & sev5 col\rs w appe>4 ,put ano!r prism 9 ! pa? ( ^! sev5 rays1 & z !y pass ?r\gh ! prism1 ! process is rev]s$ & ! sev5 become "o :ite light4 ,! m9d is l ! second prism4 ,x takes 9 ! five s5sations t ent] ?r\gh ! s5ses1 & comb9es !m into a s+le precept4 ,z at ! pres5t /age ( evolution ! s5ses are five only1 x unites ! five s5sations into "o idea4 ,:at ! :ite ray is to ! sev5- col\r$ light1 t a ?\ght or idea is to ! fivefold s5sation4 ,t is ! mean+ ( ! mu* controv]t$ ,sutra3 8,vrittayah pan*atayy*10 8! vrittis1 or modes ( ! m9d1 are p5tads40 ,if y look at x 9 t way1 ! lat] tea*+s w be m cle>ly und]/ood4 ,z ,i h already said1 t s5t5ce1 t no?+ exi/s 9 ?\ght :i* is n 9 s5sation1 is n ! :ole tru?4 ,manas1 ! six? s5se1 adds to ! s5sations its own pure elem5tal nature4 ,:at is t nature t y f9d ?us add$8 ,x is ! e/abli%m5t ( a relation1 t is really :at ! m9d adds4 ,all ?9k+ is ! 8e/abli%m5t ( relations10 & ! m closely y look into t phrase1 ! m y w realise h[ x cov]s all ! v>i$ processes ( ! m9d4 ,! v fir/ process ( ! m9d is to become aw>e ( an outside _w4 ,h[ev] dimly at fir/1 we become aw>e ( some?+ outside ourselves--a process g5]ally call$ p]ception4 ,i use ! m g5]al t]m 8e/abli%+ a relation10 because t runs ?r\gh ! :ole ( ! m5tal processes1 :]eas p]ception is only a s+le ?+4 ,to use a well-kn[n simile1 :5 a little baby feels a p9 prick+ x1 x is consci\s ( pa91 b n at fir/ consci\s ( ! p91 nor yet consci\s ( :]e exactly ! p9 is4 ,x does n recognise ! "p ( ! body 9 :i* ! p9 is4 ,!re is no p]ception1 = p]ception is def9$ z relat+ a s5sation to ! object :i* causes ! s5sation4 ,y only1 te*nically speak+1 8p]ceive0 :5 y make a relation betwe5 ! object & y\rself4 ,t is ! v fir/ ( ^! m5tal processes1 foll[+ on ! heels ( s5sation4 ,( c\rse1 f ! ,ea/]n /&po9t1 s5sation is a m5tal function also1 = ! s5ses are "p ( ! cognitive faculty1 b !y are un=tunately class$ ) feel+s 9 ,we/]n psy*ology4 ,n[ hav+ e/abli%$ t relation betwe5 y\rself & objects outside1 :at is ! next process ( ! m9d8 ,reason+3 t is1 ! e/abli%+ ( relations betwe5 diff]5t objects1 z p]ception is ! e/abli%m5t ( y\r relation ) a s+le object4 ,:5 y h p]ceiv$ _m objects1 !n y beg9 to reason 9 ord] to e/abli% relations betwe5 !m4 ,reason+ is ! e/abli%m5t ( a new relation1 :i* comes out f ! comp>ison ( ! diff]5t objects t by p]ception y h e/abli%$ 9 relation ) y\rself1 & ! result is a concept4 ,?is "o phrase1 8e/abli%m5t ( relations10 is true all r\nd4 ,! :ole process ( ?9k+ is ! e/abli%m5t ( relations1 & x is natural t x %\ld be s1 because ! ,supreme ,?9k]1 by e/abli%+ a relation1 br\ght matt] into exi/5ce4 ,j z ,he1 by e/abli%+ t prim>y relation betwe5 ,himself & ! ,n-,self1 makes a univ]se possible1 s d we reflect ,8 p[]s 9 ourselves1 ?9k+ by ! same me?od1 e/abli%+ relations1 & ?us c>ry+ out e intellectual process4 ,pleasure & ,pa9 ,let u pass aga9 f t to ano!r /atem5t made by ?is great tea*] ( ,yoga3 8,p5tads are ( two k9ds1 pa9ful & non-pa9ful40 ,:y did he n say3 8pa9ful & pleasant08 ,because he 0 an accurate ?9k]1 a logical ?9k]1 & he uses ! logical division t includes ! :ole univ]se ( disc\rse1 ,a & ,n-,a1 pa9ful & non-pa9ful4 ,!re has be5 mu* controv]sy among psy*ologi/s z to a ?ird k9d --indiff]5t4 ,"s psy*ologi/s divide all feel+s into ?ree3 pa9ful1 pleasant & indiff]5t4 ,feel+s _c be divid$ m]ely into pa9 & pleasure1 !re is a ?ird class1 call$ indiff]5ce1 :i* is nei!r pa9ful nor pleasant4 ,o!r psy*ologi/s say t indiff]5ce is m]ely pa9 or pleasure t is n m>k$ en\gh to be call$ ! "o or ! o!r4 ,n[ ?is controv]sy & tangle into :i* psy*ologi/s h fall5 might be avoid$ if ! prim>y division ( feel+s 7 a logical division4 ,a & ,n-,a--t is ! only true & logical division4 ,patanjali is absolutely logical & "r4 ,9 ord] to avoid ! quicks& into :i* ! mod]n psy*ologi/s h fall51 he divides all vrittis1 modes ( m9d1 into pa9ful & nonpa9ful4 ,!re is1 h[ev]1 a psy*ological reason :y we %\ld say 8pleasure & pa910 al?\gh x is n a logical division4 ,! reason :y !re %\ld be t classification is t ! ^w pleasure & ! ^w pa9 express two fundam5tal /ates ( diff]5ce1 n 9 ! ,self1 b 9 ! vehicles 9 :i* t ,self dwells4 ,! ,self1 be+ by nature unlimit$1 is ev] press+1 s to say1 aga9/ any b\nd>ies :i* seek to limit him4 ,:5 ^! limitations give way a little be=e ! con/ant pressure ( ! ,self1 we feel 8pleasure10 & :5 !y resi/ or contract1 we feel 8pa904 ,!y are n /ates ( ! ,self s mu* z /ates ( ! vehicles1 & /ates ( c]ta9 *anges 9 consci\sness4 ,pleasure & pa9 belong to ! ,self z a :ole1 & n to any aspect ( ! ,self sep>ately tak54 ,:5 pleasure & pa9 are m>k$ (f z belong+ only to ! desire nature1 ! objection arises3 8,well1 b 9 ! ex]cise ( ! cognitive faculty !re is an int5se pleasure4 ,:5 y use ! creative faculty ( ! m9d y are consci\s ( a pr(\nd joy 9 its ex]cise1 & yet t creative faculty c by no means be class$ ) desire40 ,! answ] is3 8,pleasure belongs to ! ,self z a :ole4 ,:]e ! vehicles yield !mselves to ! ,self1 & p]mit x to #8exp&' z is its et]nal nature1 !n :at is call$ pleasure is felt40 ,x has be5 rightly said3 8,pleasure is a s5se ( mor5ess40 ,e "t y feel pleasure1 y w f9d ! ^w 8mor5ess0 cov]s ! case4 ,x w cov] ! l[e/ condition ( pleasure1 ! pleasure ( eat+4 ,y are becom+ m by appropriat+ to y\rself a "p ( ! ,n-,self1 food4 ,y w f9d x true ( ! highe/ condition ( bliss1 union ) ! ,supreme4 ,y become m by exp&+ y\rself to ,8 inf9ity4 ,:5 y h a phrase t c be appli$ to ! l[e/ & highe/ ) :i* y are deal+1 y may be fairly sure x is all-inclusive1 & t1 !re=e1 8pleasure is mor5ess0 is a true /atem5t4 ,simil>ly1 pa9 is 8lessness04 ,if y und]/& ^! ?+s y\r philosophy ( life w become m practical1 & y w be able to help m effectively p :o fall into evil ways4 ,take dr9k4 ,! real attraction ( dr9k+ lies 9 ! fact t1 9 ! fir/ /ages ( x1 a m ke5 & vivid life is felt4 ,t /age is ov]/epp$ 9 ! case ( ! man :o gets drunk1 & !n ! attraction ceases4 ,! attraction lies 9 ! fir/ /ages1 & _m p h exp]i5c$ t1 :o w\ld nev] dream ( becom+ drunk4 ,wat* p :o are tak+ w9e & see h[ mu* m lively & talkative !y become4 ,!re lies ! attraction1 ! dang]4 ,! real attraction 9 mo/ co>se =ms ( excess is t !y give an add$ s5se ( life1 & y w nev] be able to r$eem a man f 8 excess unless y "k :y he does x4 ,und]/&+ ! attractiv5ess ( ! fir/ /ep1 ! increase ( life1 !n y w be able to put y\r f+] on ! po9t ( temptation1 & meet t 9 y\r argum5t ) him4 ,s t ?is sort ( m5tal analysis is n only int]e/+1 b practically useful to e help] ( mank9d4 ,! m y "k1 ! great] is y\r p[] to help4 ,! next "q t arises is3 8,:y does he n divide all feel+s into pleasurable & n-pleasurable1 r ?an into #8pa9ful & n-pa9ful'80 ,a ,we/]n] w n be at a loss to answ] t3 8,oh1 ! ,h9du is naturally s v pessimi/ic1 t he naturally ignores pleasure & speaks ( pa9ful & n-pa9ful4 ,! univ]se is full ( pa940 ,b t w\ld n be a true answ]4 ,9 ! fir/ place ! ,h9du is n pessimi/ic4 ,he is ! mo/ optimi/ic ( m54 ,he has n got "o solit>y s*ool ( philosophy t does n put 9 its =egr\nd t ! object ( all philosophy is to put an end to pa94 ,b he is pr(\ndly reasonable4 ,he kn[s t we ne$ n g ab\t seek+ happ9ess4 ,x is already ours1 = x is ! ess5ce ( our own nature4 ,d n ! ,upani%ads say3 8,! ,self is bliss08 ,happ9ess exi/s p]5nially )9 y4 ,x is y\r normal /ate4 ,y h n to seek x4 ,y w necess>ily be happy if y get rid ( ! ob/acles call$ pa91 :i* are 9 ! modes ( m9d4 ,happ9ess is n a second>y ?+1 b pa9 is1 & ^! pa9ful ?+s are ob/acles to be got rid (4 ,:5 !y are /opp$1 y mu/ be happy4 ,!re=e ,patanjali says3 8,! vrittis are pa9ful & non-pa9ful40 ,pa9 is an excresc5ce4 ,x is a transitory ?+4 ,! ,self1 :o is bliss1 be+ ! all-p]meat+ life ( ! univ]se1 pa9 has no p]man5t place 9 x4 ,su* is ! ,h9du position1 ! mo/ optimi/ic 9 ! _w4 ,let u pause = a mom5t to ask3 8,:y %\ld !re be pa9 at all if ! ,self is bliss80 ,j because ! nature ( ! ,self is bliss4 ,x w\ld be impossible to make ! ,self turn outw>d1 come into manife/ation1 if only /reams ( bliss fl[$ 9 on him4 ,he w\ld h rema9$ unconsci\s ( ! /reams4 ,to ! inf9ity ( bliss no?+ c\ld be add$4 ,if y _h a /ream ( wat] fl[+ unimp$$ 9 its c\rse1 p\r+ m wat] into x w\ld cause no ruffl+1 ! /ream w\ld g on he$less ( ! addition4 ,b put an ob/acle 9 ! way1 s t ! free fl[ is *eck$1 & ! /ream w /ruggle & fume aga9/ ! ob/acle1 & make e endeav\r to sweep x away4 ,t :i* is contr>y to x1 t :i* w *eck its curr5t's smoo? fl[1 t alone w cause ef=t4 ,t is ! fir/ function ( pa94 ,x is ! only ?+ t c r\se ! ,self4 ,x is ! only ?+ t c awak5 8 att5tion4 ,:5 t peaceful1 happy1 dream+1 inturn$ ,self f9ds ! surge ( pa9 beat+ aga9/ him1 he awak5s3 8,:at is ?is1 contr>y to my nature1 antagoni/ic & repulsive1 :at is ?is80 ,x ar\ses him to ! fact ( a surr\nd+ univ]se1 an out] _w4 ,h5ce 9 psy*ology1 9 yoga1 always bas+ itself on ! ultimate analysis ( ! fact ( nature1 pa9 is ! ?+ t ass]ts itself z ! mo/ important factor 9 ,self-realisation2 t :i* is o!r ?an ! ,self w be/ spur ! ,self into activity4 ,!re=e we f9d our comm5tator1 :5 deal+ ) pa91 decl>es t ! k>mic receptacle ! causal body1 t 9 :i* all ! se$s ( k>ma are ga!r$ ,up1 has = its build] all pa9ful exp]i5ces2 & along t l9e ( ?\ght we come to ! great g5]alisation3 ! fir/ function ( pa9 9 ! univ]se is to ar\se ! ,self to turn himself to ! out] _w1 to evoke 8 aspect ( activity4 ,! next function ( pa9 is ! organisation ( ! vehicles4 ,pa9 makes ! man ex]t himself1 & by t ex]tion ! matt] ( 8 vehicles gradually becomes organis$4 ,if y want to develop & organise y\r muscles1 y make ef=ts1 y ex]cise !m1 & ?us m life fl[s into !m & !y become /rong4 ,pa9 is necess>y t ! ,self may =ce 8 vehicles into mak+ ef=ts :i* develop & organise !m4 ,?us pa9 n only awak5s aw>5ess1 x also organises ! vehicles4 ,x has a ?ird function also4 ,pa9 purifies4 ,we try to get rid ( t :i* causes u pa94 ,x is contr>y to our nature1 & we endeav\r to ?r[ x away4 ,all t is aga9/ ! blissful nature ( ! ,self is %ak5 by pa9 out ( ! vehicles2 sl[ly !y become purifi$ by suff]+1 & 9 t way become ready = ! h&l+ ( ! ,self4 ,x has a f\r? function4 ,pa9 tea*es4 ,all ! be/ lessons ( life come f pa9 r ?an f joy4 ,:5 "o is becom+ old1 z ,i am & ,i look on ! long life beh9d me1 a life ( /orm & /ress1 ( difficulties & ef=ts1 ,i see some?+ ( ! great lessons pa9 c tea*4 ,out ( my life /ory c\ld efface )\t regret ev]y?+ t x has _h ( joy & happ9ess1 b n "o pa9 w\ld ,i let g1 = pa9 is ! tea*] ( wisdom4 ,x has a fif? function4 ,pa9 gives p[]4 ,edw>d ,c>p5t] said1 9 8 spl5did poem ( 8,"t & ,satan10 aft] he _h describ$ ! wre/l+s & ! ov]?r[s3 8,e pa9 t ,i suff]$ 9 "o body became a p[] :i* ,i wield$ 9 ! next40 ,p[] is pa9 transmut$4 ,h5ce ! wise man1 kn[+ ^! ?+s1 does n %r9k f pa92 x means purification1 wisdom1 p[]4 ,x is true t a man may suff] s mu* pa9 t = ?is inc>nation he may be numb$ by x1 r5d]$ :olly or p>tially useless4 ,especially is ?is ! case :5 ! pa9 has delug$ 9 *ildhood4 ,b ev5 !n1 he %all reap 8 h>ve/ ( good lat]4 ,by 8 pa/1 he may h r5d]$ pres5t pa9 inevitable1 b none ! less c he turn x into a gold5 opportunity by kn[+ & utilis+ its functions4 ,y may say3 8,:at use !n ( pleasure1 if pa9 is s spl5did a ?+80 ,f pleasure comes illum9ation4 ,pleasure enables ! ,self to manife/4 ,9 pleasure all ! vehicles ( ! ,self are made h>rnoni\s2 !y all vibrate toge!r2 ! vibrations are rhy?mical1 n jangl$ z !y are 9 pa91 & ^? rhy?mical vibrations p]mit t expansion ( ! ,self ( :i* ,i spoke1 & ?us lead up to illum9ation1 ! k ( ! ,self4 ,& if t be true1 z x is true1 y w see t pleasure plays an imm5se "p 9 nature1 be+ ( ! nature ( ! ,self1 belong+ to him4 ,:5 x h>monises ! vehicles ( ! ,self f outside1 x enables ! ,self m readily to manife/ himself ?r\gh ! l[] selves )9 u4 ,h5ce happ9ess is a condition ( illum9ation4 ,t is ! explanation ( ! value ( ! rapture ( ! my/ic2 x is an int5se joy4 ,a trem5d\s wave ( bliss1 born ( love triumphant1 sweeps ov] ! :ole ( 8 be+1 & :5 t great wave ( bliss sweeps ov] him1 x h>monises ! :ole ( 8 vehicles1 subtle & gross alike1 & ! glory ( ! ,self is made manife/ & he sees ! face ( 8 ,god4 ,!n comes ! wond]ful illum9ation1 :i* = ! "t makes him unconsci\s ( all ! l[] worlds4 ,x is because = a mom5t ! ,self is realis+ himself z div9e1 t x is possible = him to see t div9ity :i* is cognate to himself4 ,s y %\ld n fe> joy any m ?an y fe> pa91 z "s unwise p d1 dw>f$ by a mi/ak5 religionism4 ,t fooli% ?\ght :i* y (t5 f9d 9 an ignorant religion1 t pleasure is r to be dread$1 z ?\gh ,god grudg$ joy to ,8 *ildr51 is "o ( ! nightm>es born ( ignorance & t]ror4 ,! ,fa!r ( life is bliss4 ,he :o is joy _c grudge ,himself to ,8 *ildr51 & e reflection ( joy 9 ! _w is a reflection ( ! ,div9e ,life1 & a manife/ation ( ! ,self 9 ! mid/ ( matt]4 ,h5ce pleasure has its function z well z pa9 & t also is welcome to ! wise1 = he und]/&s & utilises x4 ,y c easily see h[ along ?is l9e pleasure & pa9 become equally welcome4 ,id5tifi$ ) nei!r1 ! wise man takes ei!r z x comes1 kn[+ its purpose4 ,:5 we und]/& ! places ( joy & ( pa91 !n bo? lose _! p[] to b9d or to upset u4 ,if pa9 comes1 we take x & utilise x4 ,if joy comes1 we take x & utilise x4 ,s we may pass ?r\gh life1 welcom+ bo? pleasure & pa91 cont5t :i*ev] may come to u1 & n wi%+ = t :i* is = ! mom5t abs5t4 ,we use bo? z means to a desir$ end2 & ?us we may rise to a high] indiff]5ce ?an t ( ! /oic1 to ! true vairagya2 bo? pleasure & pa9 are transc5d$1 & ! ,self rema9s1 :o is bliss4 ,lecture ,,iv ,,yoga ,,z ,,practice ,bro!rs3 ,ye/]day1 9 deal+ ) ! ?ird section ( ! subject1 ,i drew y\r att5tion to ! /ates ( m9d1 & po9t$ out to y t1 accord+ to ! ,samskrit ^w vritti1 ^? /ates ( m9d %\ld be reg>d$ z ways m :i* ! m9d exi/s1 or1 to use ! philosophical phrase ( ! ,we/1 !y are modes ( m9d1 modes ( m5tal exi/5ce4 ,^! are ! /ates :i* are to be inhibit$1 put an end to1 aboli%$1 r$uc$ into absolute quiesc5ce4 ,! reason = ?is inhibition is ! production ( a /ate :i* all[s ! high] m9d to p\r itself into ! l[]4 ,to put x 9 ano!r way3 ! l[] m9d1 unruffl$1 waveless1 reflects ! high]1 z a waveless lake reflects ! />s4 ,y w rememb] ! phrase us$ 9 ! ,upani%ad1 :i* puts x less te*nically & sci5tifically1 b m beautifully1 & decl>es t 9 ! quietude ( ! m9d & ! tranquility ( ! s5ses1 a man may behold ! maje/y ( ! ,self4 ,! me?od ( produc+ ?is quietude is :at we h n[ to consid]4 ,inhibition ( ,/ates ( ,m9d ,two ways1 & two ways only1 !re are ( inhibit+ ^! modes1 ^! ways ( exi/5ce1 ( ! m9d4 ,!y 7 giv5 by ,sri ,kri%na 9 ! ,bhagavad-,gita1 :5 ,arjuna compla9$ t ! m9d 0 impetu\s1 /rong1 difficult to b5d1 h>d to curb z ! w9d4 ,8 answ] 0 def9ite3 8,)\t d\bt1 ,o mighty-arm$1 ! m9d is h>d to curb & re/less2 b x may be curb$ by con/ant practice 7abhyasa7 & by dispassion 7vai-ragya740#g #g loc4 cit41 vi4 #ce1 #ce ,^! are ! two me?ods1 ! only two me?ods1 by :i* ?is re/less1 /orm-toss$ m9d c be r$uc$ to peace & quietude4 ,vai-ragya & abhyasa1 !y are ! only two me?ods1 b :5 /eadily practic$ !y inevitably br+ ab\t ! result4 ,let u consid] :at ^! two famili> words imply4 ,vai-ragya1 or dispassion1 has z its ma9 idea ! cle>+ away ( all passion =1 attraction to1 ! objects ( ! s5ses1 ! bonds :i* are made by desire betwe5 man & ! objects ar\nd him4 ,raga is 8passion1 addiction10 t :i* b9ds a man to ?+s4 ,! prefix 8vi0--*ang+ to 8vai0 by a grammatical rule --means 8)\t10 or 89 opposition to04 ,h5ce vai-ragya is 8non-passion1 abs5ce ( passion10 n b\nd1 ti$ or relat$ to any ( ^! outside objects4 ,rememb]+ t ?9k+ is ! e/abli%+ ( relations1 we see t ! gett+ rid ( relations w impose on ! m9d ! /illness t is ,yoga4 ,all raga mu/ be entirely put aside4 ,we mu/ sep>ate ourselves f x4 ,we mu/ acquire ! opposite condition1 :]e e passion is /ill$1 :]e no attraction = ! objects ( desire rema9s1 :]e all ! bonds t unite ! man to surr\nd+ objects are brok54 8,:5 ! bonds ( ! he>t are brok51 !n ! man becomes immortal40 ,h[ %all ?is dispassion be br\ght ab\t8 ,!re is only "o "r way ( do+ x4 ,by sl[ly & gradually draw+ ourselves away f out] objects ?r\gh ! m pot5t attraction ( ! ,self4 ,! ,self is ev] attract$ to ! ,self4 ,t attraction alone c turn ^! vehicles away f ! allur+ & repulsive objects t surr\nd !m2 free f all raga1 no m e/abli%+ relations ) objects1 ! sep>at$ ,self f9ds himself lib]at$ & free1 & union ) ! "o ,self becomes ! sole object ( desire4 ,b n in/antly1 by "o supreme ef=t1 by "o endeav\r1 c ?is great quality ( dispassion become ! *>act]i/ic ( ! man b5t on ,yoga4 ,he mu/ practice dispassion con/antly & /eadfa/ly4 ,t is impli$ 9 ! ^w jo9$ ) dispassion1 abhyasa or practice4 ,! practice mu/ be con/ant1 cont9ual & unbrok54 8,practice0 does n mean only m$itation1 ?\gh ?is is ! s5se 9 :i* ! ^w is g5]ally us$2 x means ! delib]ate1 unbrok5 c>ry+ out ( dispassion 9 ! v mid/ ( ! objects t attract4 ,9 ord] t y may acquire dispassion1 y mu/ practice x 9 ! ev]yday ?+s ( life4 ,i h said t _m conf9e abhyasa to m$itation4 ,t is :y s few p atta9 to ,yoga4 ,ano!r error is to wait = "s big opportunity4 ,p prep>e !mselves = "s trem5d\s sacrifice & =get ! little ?+s ( ev]yday life1 9 :i* ! m9d is knitt$ to objects by a myriad t9y ?reads4 ,^! ?+s1 by _! pett9ess1 fail to attract att5tion1 & 9 wait+ = ! l>ge ?+1 :i* does n come1 p lose ! daily practice ( dispassion t[>ds ! little ?+s t are ar\nd !m4 ,by curb+ desire at e mom5t1 we become indiff]5t to all ! objects t surr\nd u4 ,!n1 :5 ! great opportunity comes1 we seize x :ile sc>ce aw>e t x is ^u u4 ,e day1 all day long1 practice--t is :at is dem&$ f ! aspirant to ,yoga1 = only on t l9e c success come2 & x is ! we>isom5ess ( ?is /r5u\s1 cont9u$ endeav\r t tires out ! majority ( aspirants4 ,i mu/ "h w>n y ( a dang]4 ,!re is a r\gh-&- ready way ( quickly br++ ab\t dispassion4 ,"s say to y3 8,kill out all love & affection2 h>d5 y\r he>ts2 become cold to all ar\nd y2 des]t y\r wife & *ildr51 y\r fa!r & "m1 & fly to ! des]t or ! jungle2 put a wall betwe5 y\self & all objects ( desire2 !n dispassion w be y\rs40 ,x is true t x is comp>atively easy to acquire dispassion 9 t way4 ,b by t y kill m ?an desire4 ,y put r\nd ! ,self1 :o is love1 a b>ri] ?r\gh :i* he is unable to pi]ce4 ,y cramp y\rself by encircl+ y\rself ) a ?ick %ell1 & y _c break ?r\gh x4 ,y h>d5 y\rself :]e y ought to be s(t5$2 y isolate y\rself :]e y ought to be embrac+ o!rs2 y kill love & n only desire1 =gett+ t love cl+s to ! ,self & seeks ! ,self1 :ile desire cl+s to ! %ea?s ( ! ,self1 ! bodies 9 :i* ! ,self is clo!d4 ,love is ! desire ( ! sep>at$ ,self = union ) all o!r sep>at$ ,selves4 ,dispassion is ! non-attraction to matt]--a v diff]5t ?+4 ,y mu/ gu>d love--= x is ! v ,self ( ! ,self4 ,9 y\r anxiety to acquire dispassion d n kill out love4 ,love is ! life 9 ev]yone ( u1 sep>at$ ,selves4 ,x draws e sep>at$ ,self to ! o!r ,self4 ,ea* "o ( u is a "p ( "o mighty :ole4 ,efface desire z reg>ds ! vehicles t clo! ! ,self1 b d n efface love z reg>ds ! ,self1 t nev]-dy+ =ce :i* draws ,self to ,self4 ,9 ?is great up-climb+1 x is f> bett] to suff] f love r ?an to reject x1 & to h>d5 y\r he>ts aga9/ all ties & claims ( affection4 ,suff] = love1 ev5 ?\gh ! suff]+ be bitt]4 ,love1 ev5 ?\gh ! love be an av5ue ( pa94 ,! pa9 %all pass away1 b ! love %all cont9ue to gr[1 & 9 ! unity ( ! ,self y %all f9ally discov] t love is ! great attract+ =ce :i* makes all ?+s "o4 ,_m p1 9 try+ to kill out love1 only ?r[ !mselves back1 becom+ less human1 n sup]human2 by _! mi/ak5 attempts4 ,x is by & ?r\gh human ties ( love & sympa?y t ! ,self unfolds4 ,x is said ( ! ,ma/]s t ,!y love all humanity z a "m loves h] fir/born son4 ,_! love is n love wat]$ d[n to coolness1 b love = all rais$ to ! heat ( ! highe/ p>ticul> loves ( small] s\ls4 ,always mi/ru/ ! tea*] :o tells y to kill out love1 to be indiff]5t to human affections4 ,t is ! way :i* leads to ! left-h& pa?4 ,m$itation ,) & ,)\t ,se$ ,! next /ep is our me?od ( m$itation4 ,:at d we mean by m$itation8 ,m$itation _c be ! same = e man4 ,?\gh ! same 9 pr9ciple1 namely1 ! /eady+ ( ! m9d1 ! me?od mu/ v>y ) ! temp]am5t ( ! practition]4 ,suppose t y are a /rong-m9d$ & intellig5t man1 fond ( reason+4 ,suppose t connect$ l9ks ( ?\ght & argum5t h be5 to y ! only exorcise ( ! m9d4 ,utilise t pa/ tra9+4 ,d n imag9e t y c make y\r m9d /ill by a s+le ef=t4 ,foll[ a logical *a9 ( reason+1 /ep by /ep1 l9k aft] l9k2 d n all[ ! m9d to sw]ve a hair's bread? f x4 ,d n all[ ! m9d to g aside to o!r l9es ( ?\ght4 ,keep x rigidly along a s+le l9e1 & /ead9ess w gradually result4 ,!n1 :5 y h work$ up to y\r highe/ po9t ( reason+ & rea*$ ! la/ l9k ( y\r *a9 ( argum5t1 & y\r m9d w c>ry y no fur!r1 & beyond t y c see no?+1 !n /op4 ,at t highe/ po9t ( ?9k+1 cl+ desp]ately to ! la/ l9k ( ! *a91 & !re keep ! m9d pois$1 9 /ead9ess & /r5u\s quiet1 wait+ = :at may come4 ,aft] a :ile1 y w be able to ma9ta9 ?is attitude = a consid]able "t4 ,= "o 9 :om imag9ation is /rong] ?an ! reason+ faculty1 ! me?od by devotion1 r ?an by reason+1 is ! me?od4 ,let him call imag9ation to 8 help4 ,he %\ld picture "s sc5e1 9 :i* ! object ( 8 devotion =ms ! c5tral figure1 build+ x up1 bit by bit1 z a pa9t] pa9ts a picture1 putt+ 9 x gradually all ! elem5ts ( ! sc5e ,he mu/ "w at x z a pa9t] works on 8 canvas1 l9e by l9e1 8 bru% ! bru% ( imag9ation4 ,at fir/ ! "w w be v sl[1 b ! picture soon beg9s to pres5t itself at call4 ,ov] & ov] he %\ld picture ! sc5e1 dwell+ less & less on ! surr\nd+ objects & m & m on ! c5tral figure :i* is ! object ( 8 he>t's devotion4 ,! draw+ ( ! m9d to a po9t1 9 ?is way1 br+s x "u control & /eadies x1 & ?us gradually1 by ?is use ( ! imag9ation4 he br+s ! m9d "u comm&4 ,! object ( devotion w be accord+ to ! man's religion4 ,suppose--z is ! case ) _m ( y--t 8 object ( devotion is ,sri ,kri%na2 picture ,him 9 any sc5e ( ,8 e>?ly life1 z 9 ! battle ( ,kuruk%etra4 ,imag9e ! armies array$ = battle on bo? sides2 imag9e ,arjuna on ! floor ( ! *>iot1 despond5t1 despair+2 !n come to ,sri ,kri%na1 ! ,*>iote]1 ! ,fri5d & ,tea*]4 ,!n1 fix+ y\r m9d on ! c5tral figure1 let y\r he>t g out to ,him ) onepo9t$ devotion4 ,re/+ on ,him1 poise y\rself 9 sil5ce &1 z be=e1 wait = :at may come4 ,?is is :at is call$ 8m$itation ) se$04 ,! c5tral figure1 or ! la/ l9k 9 reason+1 t is 8! se$04 ,y h gradually made ! vagrant m9d /eady by ?is process ( sl[ & gradual curb+1 & at la/ y are fix$ on ! c5tral ?\ght1 or ! c5tral figure1 & !re y are pois$4 ,n[ let ev5 t g4 ,drop ! c5tral ?\ght1 ! idea1 ! se$ ( m$itation4 ,let ev]y?+ g4 ,b keep ! m9d 9 ! position ga9$1 ! highe/ po9t rea*$1 vigor\s & al]t4 ,?is is m$itation )\t a se$4 ,rema9 pois$1 & wait 9 ! sil5ce & ! void4 ,y are 9 ! 8cl\d10 be=e describ$1 & pass ?r\gh ! condition be=e sket*$4 ,sudd5ly !re w be a *ange1 a *ange unmi/akable1 /up5d\s1 incr$ible4 ,9 t sil5ce1 z said1 a ,voice %all be he>d4 ,9 t void1 a ,=m %all reveal itself4 ,9 t empty sky1 a ,sun %all rise1 & 9 ! light ( t ,sun y %all realise y\r own id5tity ) x1 & "k t t :i* is empty to ! eye ( s5se is full to ! eye ( ,_s1 t t :i* is sil5ce to ! e> ( s5se is full ( music to ! e> ( ,_s4 ,along su* l9es y c le>n to br+ into control y\r m9d1 to discipl9e y\r vagrant ?\ght1 & ?us to rea* illum9ation4 ,"o ^w ( w>n+4 ,y _c d ?is1 :ile y are try+ m$itation ) a se$4 until y are able to cl+ to y\r se$ def9itely = a consid]able "t1 & ma9ta9 ?r\gh\t an al]t att5tion4 ,x is ! empt9ess ( al]t expectation4 n ! empt9ess ( imp5d+ sleep4 ,if y\r m9d be n 9 t condition1 its m]e empt9ess is dang]\s4 ,x leads to m$ium%ip1 to possession1 to obsession4 ,y c wisely aim at empt9ess1 only :5 y h s discipl9$ ! m9d t x c hold = a consid]able "t to a s+le po9t & rema9 al]t :5 t po9t is dropp$4 ,! "q is sometimes ask$3 8,suppose t ,i d ?is & succe$ 9 becom+ unconsci\s ( ! body2 suppose t ,i d rise into a high] region2 is x q sure t ,i %all come back aga9 to ! body8 ,hav+ left ! body1 %all ,i be c]ta9 to return80 ,! idea ( non-return makes a man n]v\s4 ,ev5 if he says t matt] is no?+ & ,_s is ev]y?+1 he yet does n l to lose t\* ) 8 body &1 los+ t t\*1 by %e] fe>1 he drops back to ! e>? aft] hav+ tak5 s mu* tr\ble to leave x4 ,y %\ld1 h[ev]1 h no su* fe>4 ,t :i* w draw y back aga9 is ! trace ( y\r pa/1 :i* rema9s "u all ^! conditions4 ,! "q is ( ! same k9d z3 8,:y %\ld a /ate ( ,pralaya ev] come to an end1 & a new /ate ( ,manvant>a beg980 ,& ! answ] is ! same f ! ,h9du psy*ological /&po9t2 because1 al?\gh y h dropp$ ! v se$ ( ?\ght1 y _c de/roy ! traces :i* t ?\ght has left1 & t trace is a g]m1 & x t5ds to draw aga9 to itself matt]1 t x may express itself once m4 ,?is trace is :at is call$ ! privation ( matt]-- samsk>a4 ,f> z y may so> beyond ! concrete m9d1 t trace1 left 9 ! ?9k+ pr9ciple1 ( :at y h ?\ght & h kn[n1 t rema9s & w inevitably draw y back4 ,y _c escape y\r pa/ &1 until y\r life-p]iod is ov]1 t samsk>a w br+ y back4 ,x is ?is also :i*1 at ! close ( ! heav5ly life1 br+s a man back to rebir?4 ,x is ! expression ( ! law ( rhy?m4 ,9 ,light on ! ,pa?1 t wond]ful occult treatise1 ?is /ate is spok5 ( & ! disciple is pictur$ z 9 ! sil5ce4 ,! writ] goes on to say3 8,out ( ! sil5ce t is peace a resonant voice %all arise4 ,& ?is voice w say3 #8,x is n well2 ?\ ha/ reap$1 n[ ?\ mu/ s[4' ,& kn[+ ?is voice to be ! sil5ce itself1 ?\ wilt obey40 ,:at is ! mean+ ( t phrase3 8,?\ ha/ reap$1 n[ ?\ mu/ s[80 ,x ref]s to ! great law ( rhy?m :i* rules ev5 ! ,logoi1 ! ,i%v>as --! law ( ! ,mighty ,brea?1 ! out-brea?+ & ! 9-brea?+1 :i* compels e fragm5t :i* is sep>at$ = a "t4 ,a ,logos may leave ,8 univ]se1 & x may drop away :5 ,he turns ,8 gaze inw>d1 = x 0 ,he :o gave reality to x4 ,he may plunge into ! inf9ite dep?s ( be+1 b ev5 !n !re is ! samsk>a ( ! pa/ univ]se1 ! %ad[y lat5t memory1 ! g]m ( maya f :i* ,he _c escape4 ,to escape f x w\ld be to cease to be ,i%v>a1 & to become ,brahma ,nirguna4 ,!re is no ,i%v>a )\t maya1 !re is no maya )\t ,i%v>a4 ,ev5 9 pralaya1 a "t comes :5 ! re/ is ov] & ! inn] life aga9 dem&s manife/ation2 !n ! outw>d turn+ beg9s & a new univ]se comes =?4 ,su* is ! law ( re/ & activity3 activity foll[$ by re/2 re/ foll[$ aga9 by ! desire = activity2 & s ! ceaseless :eel ( ! univ]se1 z well z ( human lives1 goes on4 ,= 9 ! et]nal1 bo? re/ & activity are ev] pres5t1 & 9 t :i* we call ,"t1 !y foll[ ea* o!r1 al?\gh 9 et]nity !y be simultane\s & ev]-exi/+4 ,! ,use ( ,mantras ,let u see h[ f> we c help ourselves 9 ?is difficult "w4 ,i w draw y\r att5tion to "o fact :i* is ( enorm\s help to ! beg9n]4 ,y\r vehicles are ev] re/less4 ,e vibration 9 ! vehicle produces a correspond+ *ange 9 consci\sness4 ,is !re any way to *eck ^! vibrations1 to /eady ! vehicle1 s t consci\sness may be /ill8 ,"o me?od is ! repeat+ ( a mantra4 ,a mantra is a me*anical way ( *eck+ vibration4 ,in/ead ( us+ ! p[]s ( ! w & ( imag9ation1 y save ^! = o!r purposes1 & use ! me*anical res\rce ( a mantra4 ,a mantra is a def9ite succession ( s\nds4 ,^? s\nds1 repeat$ rhy?mically ov] & ov] aga9 9 succession1 syn*ronise ! vibrations ( ! vehicles into unity ) !mselves4 ,h5ce a mantra _c be translat$2 translation alt]s ! s\nds4 ,n only 9 ,h9duism1 b 9 ,buddhism1 9 ,roman ,ca?olicism1 9 ,islam1 & among ! ,p>sis1 mantras are f\nd1 & !y are nev] translat$1 = :5 y h *ang$ ! succession & ord] ( ! s\nds1 ! mantra ceases to be a mantra4 ,if y translate ! words1 y may h a v beautiful pray]1 b n a mantra4 ,y\r translation may be beautiful inspir$ poetry1 b x is n a liv+ mantra4 ,x w no long] h>monise ! vibrations ( ! surr\nd+ %ea?s1 & ?us enable ! consci\sness to become /ill4 ,! poetry1 ! inspir$ pray]1 ^! are m5tally translatable4 ,b a mantra is unique & untranslatable4 ,poetry is a great ?+3 x is (t5 an inspir] ( ! s\l1 x gives gratification to ! e>1 & x may be sublime & beautiful1 b x is n a mantra4 ,att5tion ,let u consid] conc5tration4 ,y ask a man if he c conc5trate4 ,he at once says3 8,oh6 x is v difficult4 ,i h (t5 tri$ & fail$40 ,b put ! same "q 9 a diff]5t way1 & ask him3 8,c y pay att5tion to a ?+80 ,he w at once say3 8,yes1 ,i c d t40 ,conc5tration is att5tion4 ,! fix$ attitude ( att5tion1 t is conc5tration4 ,if y pay att5tion to :at y d1 y\r m9d w be conc5trat$4 ,_m sit d[n = m$itation & wond] :y !y d n succe$4 ,h[ c y suppose t half an h\r ( m$itation & tw5ty- ?ree & a half h\rs ( scatt]+ ( ?\ght ?r\gh\t ! day & night1 w enable y to conc5trate dur+ ! half h\r8 ,y h undone dur+ ! day & night :at y did 9 ! morn+1 z ,p5elope unravell$ ! web %e wove4 ,to become a ,yogi1 y mu/ be att5tive all ! "t4 ,y mu/ practice conc5tration e h\r ( y\r active life4 ,n[ y scatt] y\r ?\ghts = _m h\rs1 & y wond] t y d n succe$4 ,! wond] w\ld be if y did4 ,y mu/ pay att5tion e day to ev]y?+ y d4 ,t is1 no d\bt1 h>d to d1 & y may make x easi] 9 ! fir/ /ages by *oos+ out ( y\r day's "w a portion only1 & do+ t portion ) p]fect1 unflagg+ att5tion4 ,d n let y\r m9d w&] f ! ?+ be=e y4 ,x does n matt] :at ! ?+ is4 ,x may be ! add+ up ( a column ( figures1 or ! read+ ( a book4 ,any?+ w d4 ,x is ! attitude ( ! m9d t is important & n ! object be=e x4 ,?is is ! only way ( le>n+ conc5tration4 ,fix y\r m9d rigidly on ! "w be=e y = ! "t be+1 & :5 y h done ) x1 drop x4 ,practise /eadily 9 ?is way = a few mon?s1 & y w be surpris$ to f9d h[ easy x becomes to conc5trate ! m9d4 ,moreov]1 ! body w soon le>n to d _m ?+s automatically4 ,if y =ce x to d a ?+ regul>ly1 x w beg9 to d x1 aft] a "t1 ( its own accord1 & !n y f9d t y c manage to d two or ?ree ?+s at ! same "t4 ,9 ,engl&1 = in/ance1 wom5 are v fond ( knitt+4 ,:5 a girl fir/ le>ns to knit1 %e is oblig$ to be v int5t on h] f+]s4 ,h] att5tion mu/ n w&] f h] f+]s = a mom5t1 or %e w make a mi/ake4 ,%e goes on do+ t day aft] day1 & pres5tly h] f+]s h le>nt to pay att5tion to ! "w )\t h] sup]vision1 & !y may be left to d ! knitt+ :ile %e employs ! consci\s m9d on some?+ else4 ,x is fur!r possible to tra9 y\r m9d z ! girl has tra9$ h] f+]s4 ,! m9d also1 ! m5tal body1 c be s tra9$ z to d a ?+ automatically4 ,at la/1 y\r highe/ consci\sness c always rema9 fix$ on ! ,supreme1 :ile ! l[] consci\sness 9 ! body w d ! ?+s ( ! body1 & d !m p]fectly1 because p]fectly tra9$4 ,^! are practical lessons ( ,yoga4 ,practice ( ?is sort builds up ! qualities y want1 & y become /rong] & bett]1 & fit to g on to ! def9ite /udy ( ,yoga4 ,ob/acles to ,yoga ,be=e consid]+ ! capacities ne$$ = ?is def9ite practice1 let u run ov] ! ob/acles to ,yoga z laid d[n by ,patanjali4 ,! ob/acles to ,yoga are v inclusive4 ,fir/1 disease3 if y are diseas$ y _c practice ,yoga2 x dem&s s\nd heal?1 = ! physical /ra9 entail$ by x is great4 ,!n languor ( m9d3 y mu/ be al]t1 en]getic1 9 y\r ?\ght4 ,!n d\bt3 y mu/ h decision ( w1 mu/ be able to make up y\r m9d4 ,!n c>elessness3 ?is is "o ( ! greate/ difficulties ) beg9n]s2 !y read a ?+ c>elessly1 !y are inaccurate4 ,slo?3 a lazy man _c be a ,yogi2 "o :o is in]t1 :o lacks ! p[] & ! w to ex]t himself2 h[ %all he make ! desp]ate ex]tions want$ along ?is l9e8 ,! next1 worldly-m9d$ness1 is obvi\sly an ob/acle4 ,mi/ak5 ideas is ano!r great ob/acle1 ?9k+ wrongly ab\t ?+s4 ,"o ( ! great qualifications = ,yoga is 8"r notion0 8,"r notion0 means t ! ?\ght %all correspond ) ! outside tru?2 t a man %all he fundam5tally true1 s t 8 ?\ght corresponds to fact2 unless !re is tru? 9 a man1 ,yoga is = him impossible4 ,miss+ ! po9t1 illogical1 /upid1 mak+ ! important1 unimportant & vice v]sa4 ,la/ly1 in/ability3 :i* makes ,yoga impossible1 & ev5 a small am\nt ( :i* makes ,yoga futile2 ! un/able man _c be a yogi4 ,capacities ( ,yoga ,c ev]ybody practise ,yoga8 ,no4 ,b e well-educat$ p]son c prep>e = its future practice4 ,= rapid progress y mu/ h special capacities1 z = any?+ else4 ,9 any ( ! sci5ces a man may /udy )\t be+ ! possessor ( v special capacity1 al?\gh he _c atta9 em95ce !re92 & s x is ) ,yoga4 ,anybody ) a fair intellig5ce may le>n some?+ f ,yoga :i* he may advantage\sly practice1 b he _c hope unless he />ts ) c]ta9 capacities1 to be a success 9 ,yoga 9 ?is life4 ,x is only "r to say t2 = if any special sci5ce ne$s p>ticul> capacities 9 ord] to atta9 em95ce !re91 ! sci5ce ( sci5ces c]ta9ly _c fall beh9d ! ord9>y sci5ces 9 ! dem&s t x makes on its /ud5ts4 ,suppose ,i am ask$3 8,c ,i become a great ma!matician80 ,:at mu/ be my answ]8 8,y mu/ h a natural aptitude & capacity = ma!matics to be a great ma!matician4 ,if y h n t capacity1 y _c be a great ma!matician 9 ?is life40 ,b ?is does n mean t y _c le>n any ma!matics4 ,to be a great ma!matician y mu/ be born ) a special capacity = ma!matics4 ,to be born ) su* a special capacity means t y h practic$ x 9 v _m lives & n[ y are born ) x ready-made4 ,x is ! same ) ,yoga4 ,e man c le>n a little ( x4 ,b to be a great ,yogi means lives ( practice4 ,if ^! are beh9d y1 y w h be5 born ) ! necess>y faculties 9 ! pres5t bir?4 ,!re are ?ree faculties :i* "o mu/ h to obta9 success 9 ,yoga4 ,! fir/ is a /rong desire4 8,desire ard5tly40 ,su* a desire is ne$$ to break ! /rong l9ks ( desire :i* knit y to ! out] _w4 ,moreov]1 )\t t /rong desire y w nev] g ?r\gh all ! difficulties t bat y\r way4 ,y mu/ h ! conviction t y w ultimately succe$1 & ! resolution to g on until y d succe$4 ,x mu/ be a desire s ard5t & s firmly root$1 t ob/acles only make x m ke54 ,to su* a man an ob/acle is l fuel t y ?r[ on a fire4 ,x burns b ! m /rongly z x cat*es hold ( x & f9ds x fuel = ! burn+4 ,s difficulties & ob/acles are b fuel to fe$ ! fire ( ! yogi's resolute desire4 ,he only becomes ! m firmly fix$1 because he f9ds ! difficulties4 ,if y h n ?is /rong desire1 its abs5ce %[s t y are new to ! "w1 b y c beg9 to prep>e = x 9 ?is life4 ,y c create desire by ?\ght2 y _c create desire by desire4 ,out ( ! desire nature1 ! tra9+ ( ! desire nature _c come4 ,:at is x 9 u t calls out desire8 ,look into y\r own m9d1 & y w f9d t memory & imag9ation are ! two ?+s t evoke desire mo/ /rongly4 ,h5ce ?\ght is ! means :]eby all ! *anges 9 desire c be br\ght ab\t4 ,?\ght1 imag9ation1 is ! only creative p[] 9 y1 & by imag9ation y\r p[]s are to be unfold$4 ,! m y ?9k ( a desirable object1 ! /rong] becomes ! desire = x4 ,!n ?9k ( ,yoga z desirable1 if y want to desire ,yoga4 ,?9k ab\t ! results ( ,yoga & :at x means = ! _w :5 y h become a yogi1 & y w f9d y\r desire becom+ /rong] & /rong]4 ,= x is only by ?\ght t y c manage desire4 ,y c d no?+ ) x by itself4 ,y want ! ?+1 or y d n want x1 & )9 ! limits ( ! desire nature y are helpless 9 its grasp4 ,z j said1 y _c *ange desire by desire4 ,y mu/ g into ano!r region ( y\r be+1 ! region ( ?\ght1 & by ?\ght y c make y\rself desire or n desire1 exactly z y l1 if only y w use ! "r means1 & ^? means1 aft] all1 are fairly simple4 ,:y is x y desire to possess a ?+8 ,because y ?9k x w make y happi]4 ,b suppose y "k by pa/ exp]i5ce t 9 ! long run x does n make y happi]1 b br+s y sorr[1 tr\ble1 di/ress4 ,y h at once1 ready to y\r h&s1 ! way to get rid ( t desire4 ,?9k ( ! ultimate results4 ,let y\r m9d dwell c>efully on all ! pa9ful ?+s4 ,jump ov] ! mom5t>y pleasure1 & fix y\r ?\ght /eadily on ! pa9 :i* foll[s ! gratification ( t desire4 ,& :5 y h done t = a mon? or s1 ! v sight ( ^? objects ( desire w repel y4 ,y w h associat$ x 9 y\r m9d ) suff]+1 & w recoil f x in/9ctively4 ,y w n want x4 ,y h *ang$ ! want1 & h *ang$ x by y\r p[] ( imag9ation4 ,!re is no m effective way ( de/roy+ a vice ?an by delib]ately pictur+ ! ultimate results ( its indulg5ce4 ,p]suade a "y man :o is incl9$ to be pr(ligate to keep 9 8 m9d ! image ( an old pr(ligate2 %[ him ! pr(ligate worn out1 desir+ )\t ! p[] to gratify2 & if y c get him to ?9k 9 t way1 unconsci\sly he w beg9 to %r9k f t :i* be=e attract$ him2 ! v hide\sness ( ! results fright5s away ! man f cl++ to ! object ( desire4 ,& ! w\ld-be yogi has to use 8 ?\ght to m>k out ! desires he w p]mit1 & ! desires t he is det]m9$ to slay4 ,! next ?+ aft] a /rong desire is a /rong w4 ,w is desire4 transmut$1 its direct+ is *ang$ f )\t to )94 ,if y\r w is weak1 y mu/ /r5g!n x4 ,deal ) x z y d ) o!r weak ?+s3 /r5g!n x by practice4 ,if a boy kn[s t he has weak arms1 he says3 8,my arms are weak1 b ,i %all practice gymna/ics1 "w on ! p>allel b>s3 ?us my arms4 w gr[ /rong40 ,x is ! same ) ! w4 ,practice w make /rong ! little1 weak w t y h at pres5t4 ,resolve1 = example1 say+3 8,i w d su* & su* ?+ e morn+10 & d x4 ,"o ?+ at a "t is en\gh = a feeble w4 ,make y\rself a promise to d su* & su* a ?+ at su* a "t1 & y w soon f9d t y w be a%am$ to break y\r promise4 ,:5 y h kept su* a promise to y\rself = a day1 make x = a week1 !n = a =tnight4 ,hav+ succe$$1 y c *oose a h>d] ?+ to d1 & s on4 ,by ?is =c+ ( action1 y /r5g!n ! w4 ,day aft] day x gr[s great] 9 p[]1 & y f9d y\r inn] /r5g? increases4 ,fir/ h a /rong desire4 ,!n transmute x into a /rong w4 ,! ?ird requisite = ,yoga is a ke5 & broad intellig5ce4 ,y _c control y\r m9d1 unless y h a m9d to control4 ,!re=e y mu/ develop y\r m9d4 ,y mu/ /udy4 ,by /udy1 ,i d n mean ! read+ ( books4 ,i mean ?9k+4 ,y may read a doz5 books & y\r m9d may be z feeble z 9 ! beg9n+4 ,b if y h read "o s]i\s book prop]ly1 !n1 by sl[ read+ & mu* ?9k+1 y\r intellig5ce w be nurtur$ & y\r2 m9d gr[ /rong4 ,^! are ! ?+s y want--a /rong desire1 an indomitable w1 a ke54 intellig5ce4 ,^? are ! capacities t y mu/ unfold 9 ord] t ! practice ( ,yoga may be possible to y4 ,if y\r m9d is v un/eady1 if x is a butt]fly m9d l a *ild's1 y mu/ make x /eady4 ,t comes by close /udy & ?9k+4 ,y mu/ unfold ! m9d by :i* y are to "w4 ,=?go+ & ,return+ ,x w help y1 9 do+ ?is & 9 *ang+ y\r desire1 if y realise t ! great evolution ( humanity goes on along two pa?s--! ,pa? ( ,=?go+1 & ! ,pa? ( ,return4 ,on ! ,pa?1 or m>ga1 ( ,pravritti--=?go+ on :i* are ! va/ majority ( human be+s1 desires are necess>y & useful4 ,on t pa?1 ! m desire a man has1 ! bett] = 8 evolution4 ,!y are ! motives t prompt to activity4 ,)\t ^! ! /agnates1 he is in]t4 ,:y %\ld ,isv>a h fill$ ! worlds ) desirable objects if ,he did n int5d t desire %\ld be an +r$i5t 9 evolution8 ,he deals ) humanity z a s5sible "m deals -) h] *ild4 ,%e does n give lectures to ! *ild on ! advantages ( walk+ nor expla9 to x le>n$ly ! me*anism ( ! muscles ( ! leg4 ,%e holds a bright glitt]+ toy be=e ! *ild1 & says3 8,come & get x40 ,desire awak5s1 & ! *ild beg9s to crawl1 & s x le>ns to walk4 ,s ,isv>a has put toys ar\nd u1 b always j out ( our rea*1 & ,he says3 8,come1 *ildr51 take ^!4 ,"h are love1 money1 fame1 social consid]ation2 come & get !m4 ,walk1 make ef=ts = !m40 ,& we1 l *ildr51 make great ef=ts & /ruggle along to snat* ^! toys4 ,:5 we seize ! toy1 x breaks into pieces & is ( no use4 ,p fight & /ruggle & toil = weal?1 &1 :5 !y become multi-millionaires1 !y ask3 8,h[ %all we sp5d ?is weal?80 ,i read ( a millionaire 9 ,am]ica1 :o 0 walk+ on foot f city to city1 9 ord] to di/ribute ! va/ weal? :i* he accumulat$4 ,he le>n$ 8 lesson4 ,nev] 9 ano!r life w t man be induc$ to put =? ef=ts = ! toy ( weal?4 ,love ( fame1 love ( p[]1 /imulate m5 to mo/ /r5u\s ef=t4 ,b :5 !y are grasp$ & held 9 ! h&1 we>9ess is ! result4 ,! mighty /atesman1 ! lead] ( ! nation1 ! man idolis$ by millions--foll[ him home1 & !re y w see ! we>9ess ( p[]1 ! satiety t cloys passion4 ,does !n ,god mock u ) all ! objects8 ,no4 ,! object has be5 to br+ out ! p[] ( ! ,self to develop ! capacity lat5t 9 man1 & 9 ! developm5t ( human faculty1 ! result ( ! great lila may be se54 ,t is ! way 9 :i* we le>n to unfold ! ,god )9 u2 t is ! result ( ! play ( ! div9e ,fa!r ) ,8 *ildr54 ,b sometimes ! desire = objects is lo/ too e>ly1 & ! lesson is b half le>n$4 ,t is "o ( ! difficulties 9 ! ,india ( today4 ,y h a mighty spiritual philosophy1 :i* 0 ! natural expression = ! s\ls :o 7 born c5turies ago4 ,!y 7 ready to ?r[ away ! fruit ( action & to "w = ! ,supreme to c>ry out ,8 ,w4 ,b ! lesson = ,india at ! pres5t "t is to wake up ! desire4 ,x may look l go+ back1 b x is really a go+ =w>d4 ,! philosophy is true1 b x belong$ to ^? old] s\ls :o 7 ready = x1 & ! y\ng] s\ls n[ be+ born into ! p are n ready = t philosophy4 ,!y repeat x by rote1 !y are hypnotis$ by x1 & !y s9k d[n into in]tia1 because !re is no?+ !y desire en\gh to =ce !m to ex]tion4 ,! consequ5ce is t ! nation z a :ole is go+ d[nhill4 ,! old lesson ( putt+ diff]5t objects be=e s\ls ( diff]5t ages1 is =gott51 & e "o is n[ nom9ally aim+ at ideal p]fection1 :i* c only be rea*$ :5 ! prelim9>y /eps h be5 successfully m\nt$4 ,x is ! same z ) ! 8,s]mon on ! ,m\nt0 9 ,*ri/ian c\ntries1 b !re ! practical common s5se ( ! p b[s to x &--ignores x4 ,no nation tries to live by ! 8,s]mon on ! ,m\nt0 ,x is n meant = ord9>y m5 & wom51 b = ! sa9t4 ,= all ^? :o are on ! ,pa? ( ,=?go+1 desire is necess>y = progress4 ,:at is ! ,pa? ( ,nivritti8 ,x is ! ,pa? ( ,return4 ,!re desire mu/ cease2 & ! ,self-det]m9$ w mu/ take its place4 ,! la/ object ( desire 9 a p]son comm5c+ ! ,pa? ( ,return is ! desire to "w ) ! ,w ( ! ,supreme2 he h>monises 8 w ) ! ,supreme ,w1 r5\nces all sep>ate desires1 & ?us works to turn ! :eel ( life z long z su* turn+ is ne$$ by ! law ( ,life4 ,desire on ! ,pa? ( ,=?go+ becomes w on ! ,pa? ( ,return2 ! s\l1 9 h>mony ) ! ,div9e1 works ) ! law4 ,?\ght on ! ,pa? ( ,=?go+ is ev] al]t1 flighty & *ang+2 x becomes reason on ! ,pa? ( ,return2 ! yoke ( reason is plac$ on ! neck ( ! l[] m9d1 & reason guides ! bull4 ,"w1 activity1 on ! ,pa? ( ,=?go+1 is re/less action by :i* ! ord9>y man is b\nd2 on ! ,pa? ( ,return "w becomes sacrifice1 & ?us its b9d+ =ce is brok54 ,^! are1 !n1 ! manife/ations ( ?ree aspects1 z %[n on ! ,pa?s ( ,=?go+ & ,return4 ,bliss manife/$ z desire is *ang$ into w ,wisdom manife/$ z ?\ght is *ang$ into reason4 ,activity manife/$ z "w is *ang$ into sacrifice4 ,p v (t5 ask ) reg>d to ?is3 8,:y is w plac$ 9 ! human be+ z ! correspond5ce ( bliss 9 ! ,div9e80 ,! ?ree great ,div9e qualities are3 *it or consci\sness2 an&a or bliss2 sat or exi/5ce4 ,n[ x is q cle> t ! consci\sness is reflect$ 9 intellig5ce 9 man--! same quality1 only 9 m9iature4 ,x is equally cle> t exi/5ce & activity belong to ea* o!r4 ,y c only exi/ z y act outw>ds4 ,! v =m ( ! ^w %[s ,x --8ex1 out (02 x is manife/$ life4 ,t leaves ! ?ird1 bliss1 to correspond ) w1 & "s p are r puzzl$ ) t1 & !y ask3 8,:at is ! correspond5ce betwe5 bliss & w80 ,b if y come d[n to desire1 & ! objects ( desire1 y w be able to solve ! riddle4 ,! nature ( ! ,self is bliss4 ,?r[ t nature d[n into matt] & :at w be ! expression ( ! bliss nature8 ,desire = happ9ess1 ! seek+ aft] desirable objects1 :i* x imag9es w give x ! happ9ess :i* is ( its own ess5tial nature1 & :i* x is cont9ually seek+ to realise amid ! ob/acles ( ! _w4 ,its nature be+ bliss1 x seeks = happ9ess & t desire = happ9ess is to be transmut$ into w4 ,all ^! correspond5ces h a pr(\nd mean+ if y w only look into !m1 & t univ]sal 8w-to-live0 translates itself z ! 8desire = happ9ess0 t y f9d 9 e man & woman1 9 e s5ti5t creature4 ,has x ev] /ruck y h[ surely y are ju/ify+ t analysis ( y\r own nature by ! way y accept happ9ess z y\r "r1 & res5t mis]y1 & ask :at y h done to des]ve x8 ,y d n ask ! same ab\t happ9ess1 :i* is ! natural result ( y\r own nature4 ,! ?+ t has to be expla9$ is n happ9ess b pa91 ! ?+s t are aga9/ ! nature ( ! ,self t is bliss4 ,& s1 look+ into ?is1 we see h[ desire & w are bo? ! det]m9ation to be happy4 ,b ! "o is ignorant1 drawn out by out] objects2 ! o!r is self-consci\s1 initiat$ & rul$ f )94 ,desire is evok$ & direct$ f outside2 & :5 ! same aspect rules f )91 x is w4 ,!re is no diff]5ce 9 _! nature4 ,h5ce desire on ! ,pa? ( ,=?go+ becomes w on ! ,pa? ( ,return4 ,:5 desire1 ?\ght & "w are *ang$ into w1 reason & sacrifice1 !n ! man is turn+ homew>ds1 !n he lives by r5unciation4 ,:5 a man has really r5\nc$1 a /range *ange takes place4 ,on ! ,pa? ( ,=?go+1 y mu/ fight = ev]y?+ y want to get2 on ! ,pa? ( ,return1 nature p\rs h] treasures at y\r feet4 ,:5 a man has ceas$ to desire !m1 !n all treasures p\r d[n ^u him1 = he has become a *annel ?r\gh :i* all good gifts fl[ to ^? ar\nd him4 ,seek ! good1 give up grasp+1 & !n ev]y?+ w be y\rs4 ,cease to ask t y\r own little wat] tank may be fill$1 & y w become a pipe1 jo9$ to ! liv+ s\rce ( all wat]s1 ! s\rce :i* nev] runs dry1 ! wat]s :i* spr+ up unfail+ly4 ,r5unciation means ! p[] ( unceas+ "w = ! good ( all1 "w :i* _c fail1 because wr\ght by ! ,supreme ,work] ?r\gh ,8 s]vant4 ,if y are engag$ 9 any true "w ( *>ity1 & y\r means are limit$ & ! weal? does n fl[ into y\r h&s1 :at does x mean8 ,x means t y h n yet le>nt ! true r5unciation4 ,y are cl++ to ! visible1 to ! fruit ( action1 & s ! weal? does n p\r ?r\gh y\r h&s4 ,purification ( ,bodies ,! unfold+ ( p[]s belongs to ! side ( consci\sness2 purification ( bodies belongs to ! side ( matt]4 ,y mu/ purify ea* ( y\r ?ree work+ bodies--m5tal1 a/ral & physical4 ,)\t t purification y _h bett] leave yoga alone4 ,fir/ ( all1 h[ %all y purify ! ?\ght body8 ,by "r ?9k+4 ,!n y mu/ use imag9ation1 y\r great creative tool1 once m4 ,imag9e ?+s1 &1 imag9+ !m1 y w =m y\r ?\ght-body into ! organisation t y desire4 ,imag9e some?+ /rongly1 z ! pa9t] imag9es :5 he is go+ to pa9t4 ,visualise an object if y h ! p[] ( visualisation at all3 if y h n1 try to make x4 ,x is an arti/ic faculty1 ( c\rse1 hut mo/ p h x m or less4 ,see h[ f> y c reproduce p]fectly a face y see daily4 ,by su* practice y w be /r5g!n+ y\r imag9ation1 & by /r5g!n+ y\r imag9ation y w be mak+ ! great tool ) :i* y h to practice 9 ,yoga4 ,!re is ano!r use ( ! imag9ation :i* is v valuable4 ,if y w imag9e 9 y\r ?\ght-body ! pres5ce ( ! qualities t y desire to h1 & ! abs5ce ( ^? :i* y desire n to h1 y are half-way to hav+ & n hav+ !m4 ,also1 _m ( ! tr\bles ( y\r life might be weak5$ if y w\ld imag9e !m on "r l9es be=e y h to g ?r\gh !m4 ,:y d y wait helplessly until y meet !m 9 ! physical _w4 ,if y ?\ght ( y\r com+ tr\ble 9 ! morn+1 & ?\ght ( y\rself z act+ p]fectly 9 ! mid/ ( x 7y %\ld nev] scruple to imag9e y\rself p]fect71 :5 ! ?+ turn$ up 9 ! day1 x w\ld h lo/ its p[]1 & y w\ld no long] feel ! /+ to ! same ext5t4 ,n[ ea* ( y mu/ h 9 y\r life some?+ t tr\bles y4 ,?9k ( y\rself z fac+ t tr\ble & n m9d+ x1 & :5 x comes1 y w be :at y h be5 ?9k+4 ,y might get rid ( half y\r tr\bles & y\r faults1 if y w\ld deal ) !m ?r\gh y\r imag9ation4 ,z ! ?\ght body1 becomes purifi$ 9 ?is way1 y mu/ turn to ! a/ral body4 ,! a/ral body is purifi$ by "r desire4 ,desire nobly1 & ! a/ral body w evolve ! organs ( good desires in/ead ( ! organs ( evil ones4 ,! secret ( all progress is to ?9k & desire ! highe/1 nev] dwell+ on ! fault1 ! weakness1 ! error1 b always on ! p]fect$ p[]1 & sl[ly 9 t way y w be able to build up p]fection 9 y\rself4 ,?9k & desire1 !n1 9 ord] to purify ! ?\ght body & ! a/ral body4 ,& h[ %all y purify ! physical body8 ,y mu/ regulate x 9 all its activities--9 sleep1 9 food1 9 ex]cise1 9 ev]y?+4 ,y _c h a pure physical body ) impure m5tal & a/ral bodies s t ! "w ( imag9ation helps also 9 ! purification ( ! physical4 ,b y mu/ also regulate ! physical body 9 all its activities4 ,take = in/ance1 food4 ,! ,indian says truly t e sort ( food has a dom9ant quality 9 x1 ei!r rhy?m1 or activity1 or in]tia1 & t all foods fall "u "o ( ^! heads4 ,n[ ! man :o is to be a yogi mu/ n t\* any food :i* is on ! way to decay4 ,^? ?+s belong to ! tamasic foods--all foods1 = in/ance1 ( ! nature ( game1 ( v5ison1 all food :i* is %[+ signs ( decay 7all alcohol is a product ( decay71 are to be avoid$4 ,fle% foods come "u ! quality ( activity4 ,all fle% foods are really /imulants4 ,all =ms 9 ! animal k+dom are built up to express animal desires & animal activities4 ,! yogi _c af=d to use ^! 9 a body meant = ! high] processes ( ?\ght4 ,vitality1 yes1 !y w give t2 /r5g?1 :i* does n la/1 !y w give t2 a sudd5 spurs ( en]gy1 yes1 meat w give t2 b ^? are n ! ?+s :i* ! yogi wants2 s he puts aside all ^? foods z n available = ! "w he desires1 & *ooses 8 food out ( ! mo/ highly vitalis$ products4 ,all ! foods :i* t5d to gr[?1 ^? are ! mo/ highly vitalis$1 gra91 out ( :i* ! new plant w gr[1 is pack$ full ( ! mo/ nutriti\s sub/ances2 fruits2 all ^? ?+s :i* h gr[? z _! next /age 9 ! life cycle1 ^? are ! rhy?mic foods1 full ( life1 & build+ up a body s5sitive & /rong at ! same "t4 ,dwell]s on ! ,?re%old ,( ^! !re are _m k9ds4 ,fir/1 elem5tals4 ,!y try to b> ! a/ral plane aga9/ man4 ,& naturally s1 because !y are conc]n$ ) ! build+ up ( ! l[] k+doms1 ^! elem5tals ( =m1 ! ,rupa ,devas2 & to !m man is a really hateful creature1 because ( 8 de/ructive prop]ties4 ,t is :y !y dislike him s mu*4 ,he spoils _! "w :]ev] he goes1 tramples d[n vegetable ?+s1 & kills animals1 s t ! :ole ( t great k+dom ( nature hates ! "n ( man4 ,!y b& !mselves toge!r to /op ! "o :o is j tak+ 8 fir/ consci\s /eps on ! a/ral plane1 & try to fright5 him1 = !y fe> t he is br++ de/ructiv5ess into ! new _w4 ,!y _c d any?+1 if y d n m9d !m4 ,:5 t ru% ( elem5tal =ce comes aga9/ ! man ent]+ on ! a/ral plane1 he mu/ rema9 quiet1 indiff]5t1 tak+ up ! position3 8,i am a high] product ( evolution ?an y are2 y c d no?+ to me4 ,i am y\r fri5d1 n y\r enemy1 ,peace60 ,if he be /rong en\gh to take up t position1 ! great wave ( elem5tal =ce w roll aside & let him ?r\gh4 ,! seem+ly causeless fe>s :i* "s feel at night are l>gely due to ?is ho/ility4 ,y are1 at night1 m s5sitive to ! a/ral plane ?an dur+ ! day1 & ! dislike ( ! be+s on ! plane = man is felt m /rongly4 ,b :5 ! elem5tals f9d y are n de/ructive1 n an embodim5t ( ru91 !y become z fri5dly to y z !y 7 be=e ho/ile4 ,t is ! fir/ =m ( ! dwell] on ! ?re%old4 ,"h aga9 ! importance ( pure & rhy?mic food comes 92 because if y use meat & alcohol1 y attract ! l[] elem5tals ( ! plane1 ^? t take pleasure 9 ! sc5t ( blood & spirits1 & !y w inevitably prev5t y\r see+ & und]/&+ ?+s cle>ly4 ,!y w surge r\nd y1 impress _! ?\ghts ^u y1 =ce _! impressions on y\r a/ral body1 s t y may h a k9d ( %ell ( objectionable hang]s-on to y\r aura1 :o w mu* ob/ruct y 9 y\r ef=ts to see & he> correctly4 ,t is ! *ief reason :y e "o :o is tea*+ ,yoga on ! "r-h& pa? absolutely =bids indulg5ce 9 meat & alcohol4 ,! second =m ( ! dwell] on ! ?re%old is ! ?\ght =ms ( our own pa/4 ,^? =ms1 gr[+ out ( ! evil ( lives t lie beh9d u1 ?\ght =ms ( wick$ness ( all k9ds1 ^? face u :5 we fir/ come into t\* ) ! a/ral plane1 really belong+ to u1 b appe>+ z outside =ms1 z objects2 & !y try to sc>e back _! creator4 ,y c only conqu] !m by /]nly repudiat+ !m3 8,y are no long] m9e2 y belong to my pa/1 & n to my pres5t4 ,i w give y none ( my life40 ,?us y w gradually exhau/ & f9ally annihilate !m4 ,?is is p]haps "o ( ! mo/ pa9ful difficulties t "o has to face 9 tread+ ! a/ral plane 9 consci\sness = ! fir/ "t4 ,( c\rse1 :]e a p]son has 9 any way be5 mix$ up ) objectionable ?\ght =ms ( ! /rong] k9d1 su* z ^? br\ght ab\t by practic+ black magic1 !re ?is p>ticul> =m ( ! dwell] w be mu* /rong] & m dang]\s1 & (t5 desp]ate is ! /ruggle betwe5 ! neophyte & ^! dwell]s f 8 pa/ back$ up by ! ma/]s ( ! black side4 ,n[ we come to "o ( ! mo/ t]rible =ms ( ! dwell]s on ! ?re%old4 ,suppose a case 9 :i* a man dur+ ! pa/ has /eadily id5tifi$ himself ) ! l[] "p ( 8 nature & has gone aga9/ ! high]1 p>alys+ himself1 us+ high] p[]s = l[] purposes1 degrad+ 8 m9d to be ! m]e slave ( 8 l[] desires4 ,a curi\s *ange takes place 9 him4 ,! life :i* belongs to ! ,ego 9 him is tak5 up by ! physical body1 & assimilat$ ) ! l[] lives ( :i* ! body is compos$4 ,in/ead ( s]v+ ! purposes ( ! ,_s1 x is dragg$ away = tile purposes ( ! l[]1 & becomes "p ( ! animal life belong+ to ! l[] bodies1 s t ! ,ego & 8 high] bodies are weak5$1 & ! animal life ( ! l[] is /r5g!n$4 ,n[ "u ^? conditions1 ! ,ego w sometimes become s disgu/$ ) 8 vehicles t :5 dea? relieves him ( ! physical body he w ca/ ! o!rs q aside4 ,& ev5 sometimes dur+ physical life he w leave ! desecrat$ temple4 ,n[ aft] dea?1 9 ^! cases1 ! man g5]ally re9c>nates v quickly2 =1 hav+ torn himself away f 8 a/ral & m5tal bodies1 he has no bodies ) :i* to live 9 ! a/ral & m5tal worlds1 & he mu/ quickly =m new ones & come aga9 to rebir? "h4 ,"u ^! conditions ! old a/ral & m5tal bodies are n dis9tegrat$ :5 ! new m5tal & a/ral bodies are =m$ & born into ! _w1 & ! aff9ity betwe5 ! old & new1 bo? hav+ _h ! same own]1 ! same t5ant1 ass]ts itself1 & ! highly vitalis$ old a/ral & m5tal bodies w atta* !mselves to ! new a/ral & m5tal bodies1 & become ! mo/ t]rible =m ( ! dwell] on ! ?re%old4 ,^! are ! v>i\s =ms :i* ! dwell] may assume1 & all are spok5 ( 9 books deal+ ) ^! p>ticul> subjects1 ?\gh ,i d n "k t y w f9d any:]e 9 a s+le book a def9ite classification l ! above4 ,9 addition to ^! !re are1 ( c\rse1 ! direct attacks ( ! ,d>k ,bro!rs1 tak+ up v>i\s =ms & aspects1 & ! mo/ common =m !y w take is ! =m ( "s virtue :i* is a little bit 9 excess 9 ! yogi4 ,! yogi is n attack$ ?r\gh 8 vices1 b ?r\gh 8 virtues2 = a virtue 9 excess becomes a vice4 ,x is ! extremes :i* are ev] ! vices2 ! gold5 mean is ! virtue4 ,& ?us1 virtues become tempt]s 9 ! difficult regions ( ! a/ral & m5tal worlds1 & are utilis$ by ! ,bro!rs ( ! ,%ad[ 9 ord] to entrap ! unw>y4 ,i am n "h speak+ ( ! f\r ord9>y ordeals ( ! a/ral plane3 ! ordeals by e>?1 wat]1 fire & air4 ,^? are m]e trifles1 h>dly wor? consid]+ :5 speak+ ( ^! m s]i\s difficulties4 ,( c\rse1 y h to le>n t y are entirely ma/] ( a/ral matt]1 t e>? _c cru% y1 nor wat] dr[n y1 etc4 ,^? are1 s to speak1 v easy lessons4 ,^? :o belong to a ,masonic body w recognise ^! ordeals z p>ts ( ! language !y are famili> ) 9 _! ,masonic ritual4 ,!re is "o o!r dang] also4 ,y may injure y\rself by rep]cussion4 ,if on ! a/ral plane y are ?reat5$ ) dang] :i* belongs to ! physical1 b are unwise en\gh to ?9k x c injure y1 x w injure y\r physical body4 ,y may get a w\nd1 or a bruise1 & s on1 out ( a/ral exp]i5ces4 ,i once made a fool ( myself 9 ?is way4 ,i 0 9 a %ip go+ d[n &1 z ,i 0 busy !re1 ,i saw t ! ma/ ( ! %ip 0 go+ to fall &1 9 a mom5t's =getfulness1 ?\ght3 8,t ma/ w fall on me0 t mom5t>y ?\ght _h its result1 = :5 ,i came back to ! body 9 ! morn+1 ,i _h a l>ge physical bruise :]e ! ma/ fell4 ,t is a frequ5t ph5om5on until y h correct$ ! fault ( ! m9d1 :i* ?9ks in/9ctively ! ?+s :i* x is accu/om$ to ?9k d[n "h4 ,"o protection y c make = y\rself z y become m s5sitive4 ,be rigor\sly tru?ful 9 ?\ght1 9 ^w1 9 de$4 ,e ?\ght1 e desire1 takes =m 9 ! high] _w4 ,if y are c>eless ( tru? "h1 y are creat+ a :ole ho/ ( t]rify+ & delud+ =ms4 ,?9k tru?1 speak tru?1 live tru?1 & !n y %all be free f ! illusions ( ! a/ral _w4 ,prep>ation = ,yoga ,p say t ,i put ! ideal ( disciple%ip s v high t nobody c hope to become a disciple4 ,b ,i h n said t no "o c become a disciple :o does n reproduce ! description t is giv5 ( ! p]fect disciple4 ,"o may4 ,b we d x at our own p]il4 ,a man may be ?or\ghly capable along "o l9e1 b h a s]i\s fault along ano!r4 ,! s]i\s fault w n prev5t him f becom+ a disciple1 b he mu/ suff] = x4 ,! initiate pays = 8 faults t5 times ! price he w\ld h _h to pay = !m z a man ( ! _w4 ,t is :y ,i h put ! ideal s high4 ,i h nev] said t a p]son mu/ come utt]ly up to ! ideal be=e becom+ a disciple1 b ,i h said t ! risks ( becom+ a disciple )\t ^! qualifications are enorm\s4 ,x is ! duty ( ^? :o h se5 ! results ( go+ ?r\gh ! gateway ) faults 9 "*1 to po9t out t x is well to get rid ( ^! faults fir/4 ,e fault y c>ry ?r\gh ! gateway ) y becomes a dagg] to /ab y on ! o!r side4 ,!re=e x is well to purify y\rself z mu* z y c1 be=e y are suffici5tly evolv$ on any l9e to h ! "r to say3 8,i w pass ?r\gh t gateway40 ,t is :at ,i int5d$ to be und]/ood :5 ,i spoke ( qualifications = disciple%ip4 ,i h foll[$ along ! anci5t road :i* lays d[n ^! qualifications :i* ! disciple %\ld br+ ) him2 & if he comes )\t !m1 !n ! ^w ( ,jesus is true1 t he w be beat5 ) _m /ripes2 = a man c af=d to d 9 ! out] _w ) small result :at w br+ t]rible results ^u him :5 once he is tread+ ! ,pa?4 ,! ,end ,:at is to be ! end ( ?is long /ruggle8 ,:at is ! goal ( ! upw>d climb+1 ! prize ( ! great battle8 ,:at does ! yogi rea* at la/8 ,he rea*es unity4 ,sometimes ,i am n sure t l>ge numb]s ( p1 if !y realis$ :at unity means1 w\ld really desire to rea* x4 ,!re are _m 8virtues0 ( y\r ord9>y life :i* w drop entirely away f y :5 y rea* unity4 ,_m ?+s y admire w be no long] helps b h9drances1 :5 ! s5se ( unity beg9s to dawn4 ,all ^? qualities s useful 9 ord9>y life--su* z moral indignation1 repulsion f evil1 judgm5t ( o!rs--h no room :]e unity is realis$4 ,:5 y feel repulsion f evil1 x is a sign t y\r ,high] ,self is beg9n+ to awak51 is see+ ! dang]s ( evil3 he drags ! body =cibly away f x4 ,t is ! beg9n+ ( ! consci\s moral life4 ,hatr$ ( evil is bett] at t /age ?an indiff]5ce to evil4 ,x is a necess>y /age4 ,b repulsion _c be felt :5 a man has realis$ unity1 :5 he sees ,god made manife/ 9 man4 ,a man :o kn[s unity _c judge ano!r4 8,i judge no man10 said ! ,*ri/4 ,he _c be repell$ by anyone4 ,! s9n] is himself1 & h[ %all he be repell$ f himself8 ,= him !re is no 8,i0 or 8,!e10 = we are "o4 ,?is is n a ?+ t _m hone/ly wi% =4 ,x is n a ?+ t _m hone/ly desire4 ,! man :o has realis$ unity kn[s no diff]5ce betwe5 himself & ! vile/ wret* t walks ! e>?4 ,he sees only ! ,god t walks 9 ! s9n]1 & kn[s t ! s9 is n 9 ! ,god b 9 ! %ea?4 ,! diff]5ce is only !re4 ,he :o has realis$ ! inn] greatness ( ! ,self nev] pron\nces judgm5t ^u ano!r1 kn[s t o!r z himself1 & he himself z t o!r--t is unity4 ,we talk bro!rhood1 b h[ _m ( u really practice x8 ,& ev5 t is n ! ?+ ! yogi aims at4 ,great] ?an bro!rhood are id5tity & realisation ( ! ,self z "o4 ,! ,six? ,root ,race w c>ry bro!rhood to ! highe/ po9t4 ,! ,sev5? ,root ,race w "k id5tity1 w realise ! unity ( ! human race4 ,to cat* a glimpse ( ! beauty ( t high conception1 ! greatness ( ! unity 9 :i* 8,i0 & 8m9e10 8y0 & 8y\rs0 h vani%$1 9 :i* we are all "o life1 ev5 to d t lifts ! :ole nature t[>ds div9ity1 & ^? :o c ev5 see t unity is fair2 !y are ! ne>] to ! realisation ( ! ,beauty t is ,god4