,,! ,,way ,,( ,,initiation ,,by ,,! ,,same ,,au?or ,,initiation ,,& ,,its ,,results a sequel to ! ,,way ,,( ,,initiation ,by ,,rudolf ,,/e9]1 ,ph4,d4 ,translat$ f ! ,g]man by ,clif=d ,bax ,,cont5ts ,a ,,=eword ,i4 ,,! ,,a/ral ,,c5t]s 7,,*akras7 ,,ii4 ,,! ,,con/itution ,,( ,,! ,,e!ric ,,body ,,iii4 ,,dream ,,life ,,iv4 ,,! ,,?ree ,,/ates ,,( ,,consci\sness ,v4 ,,! ,,dissociation ,,( ,,human ,,p]sonality ,,dur+ ,,initiation ,,vi4 ,,! ,,fir/ ,,gu>dian ,,( ,,! ,,?re%old ,,vii4 ,,! ,,second ,,gu>dian ,,( ,,! ,,?re%old ,,select$ ,,li/ ,,( ,,occult ,,works ,9 same cle> pr9t & ri* b9d+ z ?is book ,,price #a4jj ,,prepaid ,,! ,,way ,,( ,,initiation ,,or ,,h[ ,,to ,,atta9 ,,k ,,( ,,! ,,high] ,,worlds ,,by ,,rudolf ,,/e9]1 ,ph4,d4 ,,f ,,! ,,g]man ,,by ,,max ,,gysi ,,) ,,"s ,,biographical ,,notes ,,( ,,! ,,au?or ,,by ,,ed\>d ,,s*ure ,,fir/ ,,am]icaniz$ ,,edition ,,macoy ,,publi%+ ,,& ,,masonic ,,supply ,,co4 ,,new ,,york1 ,u4,s4,a4 ,copyright #aiaj ,,by ,,macoy ,,publi%+ ,,& ,,masonic ,,supply ,,co4 #de-dg-di ,,john ,,/4 ,new ,york1 ,u4,s4,a4 ,,cont5ts4 ,,page ,! ,p]sonality ( ,rudolf ,/e9] & ,8 ,developm5t #g ,i4 ,! ,sup]physical ,_w & ,its ,gnosis #cc ,,ii4 ,h[ to ,atta9 ,k ( ! ,high] ,worlds #ej ,,iii4 ,! ,pa? ( ,disciple%ip #fe ,,iv4 ,probation #ha ,v4 ,enlight5m5t #ic ,,vi4 ,initiation #aag ,,vii4 ,! ,high] ,education ( ! ,s\l #ace ,,viii4 ,! ,conditions ( ,disciple%ip #adi ,li/ ( ,occult & ,k9dr$ ,books #afe ,transcrib]'s ,note3 ,words pr9t$ 9 bold are not$ ) tildes2 bold4 ,!re is no correspond+ an*or = footnote numb] #e4 ,,translator',s ,,note4 7,,= ,,! ,,engli% ,,edition47 ,be+ deeply int]e/$ 9 ,dr4 ,/e9]'s "w & tea*+s1 & desir\s ( %>+ ) my ,engli%-speak+ fri5ds ! _m invaluable glimpses ( ,tru? :i* are to be f\nd !re91 ,i decid$ ^u ! translation ( ! pres5t volume4 ,x is due to ! k9d co-op]ation ( sev]al fri5ds :o pref] to be anonym\s t ?is task has be5 accompli%$1 & ,i wi% to express my he>ty ?anks = ! lit]>y assi/ance r5d]$ by !m--also to ?ank ,dr4 ,peip]s ( ,muni* = p]mission to reproduce 8 excell5t photograph ( ! au?or4 ,! special value ( ?is volume consi/s1 ,i ?9k1 9 ! fact t no advice is giv5 & no /atem5t made :i* is n bas$ on ! p]sonal exp]i5ce ( ! au?or1 :o is1 9 ! true/ s5se1 bo? a my/ic & an occulti/4 ,if ! pres5t volume %\ld meet ) a reception ju/ify+ a fur!r v5ture1 we propose translat+ & issu+ dur+ ! com+ ye> a fur!r s]ies ( articles by ,dr4 ,/e9] 9 cont9uation ( ! same subject1 & a ?ird volume w consi/ ( ! articles n[ appe>+ 9 ! pages ( ,! ,!osophi/1 entitl$ ,! ,education ( ,*ildr54 ,,max ,,gysi4 ,,publi%]',s ,,note4 ,:ile ! pleasant ,g]man v]nacul> is /ill disc]nable 9 ! text ( ?is "w1 we wi% to /ate t x has be5 ,am]icaniz$ 9 spell+1 phraseology1 & def9ition1 to make pla9] to ! ,we/]n m9d ! wond]ful tru?s exp]i5c$ by its di/+ui%$ au?or4 ,! read]s1 especially ,occult1 ,!osophic1 ,masonic1 & ,new ,?\ght /ud5ts1 we believe1 w appreciate ! cle>ness ) :i* 8 tea*+s lead to ! simple ri* ,h>mony ( ,life4 ,,macoy ,,pub4 ,,masonic ,,sup4 ,,co4 ,,! ,,p]sonality ,,( ,,rudolf ,,/e9] ,,& ,,8 ,,developm5t ,,by ,,ed\>d ,,s*ure#a ,_m ( ev5 ! mo/ cultivat$ m5 ( our "t h a v mi/ak5 idea ( :at is a true my/ic & a true occulti/4 ,!y "k ^! two =ms ( human m5tality only by _! imp]fect or deg5]ate types1 ( :i* rec5t times h af=d$ b too _m examples4 ,to ! intellectual man ( ! day1 ! my/ic is a k9d ( fool & vision>y :o takes 8 fancies = facts2 ! occulti/ is a dream] or a *>latan :o abuses public cr$ulity 9 ord] to boa/ ( an imag9>y sci5ce & ( pret5d$ p[]s4 ,be x rem>k$1 to beg9 )1 t ?is def9ition ( my/icism1 ?\gh des]v$ by "s1 w\ld be z unju/ z errone\s if "o s\ght to apply x to su* p]sonalities z ,joa*im del ,fiore ( ! ?irte5? c5tury1 ,jacob ,boehme ( ! sixte5?1 or ,/4 ,m>t91 :o is call$ ! unkn[n philosoph]1 ( ! eighte5? c5tury4 ,no less unju/ & false w\ld be ! curr5t def9ition ( ! occulti/ if "o saw 9 x ! slighte/ connection ) su* e>ne/ seek]s z ,p>acelsus1 ,mesm]1 or ,fabre d',olivet 9 ! pa/1 z ,william ,crookes1 de ,ro*at1 or ,camille ,flamm>ion 9 ! pres5t4 ,?9k :at we may ( ^! bold inve/igators1 x is und5iable t !y h op5$ out regions unkn[n to sci5ce1 & furni%$ ! m9d ) new ideas4 #a ,translat$ by k9d p]mission ( ! au?or f ! introduction to ,le ,my/]e ,*reti5 et les ,my/]es ,antiques4 ,traduit de l'allem& p> ,ed\>d ,s*ure1 ,librairie academique1 ,p]r9 ,co41 #aijh1 ,p>is4 ,no1 ^! fanciful def9itions c at mo/ satisfy t sci5tific dilettantism :i* hides its feebl5ess "u a sup]cili\s mask to scre5 its indol5ce1 or ! worldly scepticism :i* ridicules all t ?reat5s to upset its indiff]5ce4 ,b en\gh ( ^! sup]ficial op9ions4 ,let u /udy hi/ory1 ! sacr$ & pr(ane books ( all nations1 & ! la/ results ( exp]im5tal sci5ce2 let u subject all ^! facts to imp>tial criticism1 inf]r+ simil> effects f id5tical causes1 & we %all be =c$ to give q ano!r def9ition ( ! my/ic & ! occulti/4 ,! true my/ic is a man :o ent]s into full possession ( 8 inn] life1 & :o1 hav+ become cognizant ( 8 sub-consci\sness1 f9ds 9 x1 ?r\gh conc5trat$ m$itation & /eady discipl9e1 new faculties & enlight5m5t4 ,^! new faculties & ?is enlight5m5t in/ruct him z to ! inn]mo/ nature ( 8 s\l & 8 relations ) t impalpable elem5t :i* und]lies all1 ) t et]nal & supreme reality :i* religion calls ,god1 & poetry ! ,div9e4 ,! occulti/1 ak9 to ! my/ic1 b diff]+ f him z a y\ng] f an eld] bro!r1 is a man end[$ ) intuition & ) syn!sis1 :o seeks to p5etrate ! hidd5 dep?s & f\ndations ( ,nature by ! me?ods ( sci5ce & philosophy3 t is to say1 by obs]vation & reason1 me?ods inv>iable 9 pr9ciple1 b modifi$ 9 application by be+ adapt$ to ! desc5d+ k+doms ( ,_s or ! asc5d+ k+doms ( ,nature1 accord+ to ! va/ hi]>*y ( be+s & ! al*emy ( ! creative ,^w4 ,! my/ic1 !n1 is "o :o seeks = tru? & ! ,div9e directly )9 himself1 by a gradual deta*m5t & a v]itable bir? ( 8 high] s\l4 ,if he atta9s x aft] prolong$ ef=t1 he plunges into 8 own gl[+ c5tre4 ,!n he imm]ses himself1 & id5tifies himself ) t ocean ( life :i* is ! primordial ,=ce4 ,! occulti/1 on ! o!r h&1 discov]s1 /udies1 & contemplates ?is same ,div9e outp\r+ giv5 =? 9 div]se portions1 end[$ ) =ce1 & multipli$ to inf9ity 9 ,nature & 9 ,humanity4 ,accord+ to ! pr(\nd say+ ( ,p>acelsus3 he sees 9 all be+s ! lett]s ( an alphabet1 :i*1 unit$ 9 man1 =m ! complete & consci\s ,^w ( life4 ,! detail$ analysis t he makes ( !m1 ! syn!ses t he con/ructs ) !m1 are to him z s _m images & =eca/+s ( ?is c5tral ,div9e1 ( ?is ,sun ( ,beauty1 ( ,tru? & ( ,life1 :i* he sees n1 b :i* is reflect$ & bur/s ^u 8 vision 9 c\ntless mirrors4 ,! weapons ( ! my/ic are conc5tration & inn] vision2 ! weapons ( ! occulti/ are intuition & syn!sis4 ,ea* corresponds to ! o!r2 !y complete & presuppose ea* o!r4 ,^! two human types are bl5d$ 9 ! ,adept1 9 ! high] ,initiate4 ,no d\bt "o or ! o!r1 & (t5 bo?1 are met ) 9 ! f\nd]s ( great religions & ! l(tie/ philosophies4 ,no d\bt also !y are to be f\nd aga91 9 a less1 b /ill v rem>kable degree1 among a c]ta9 numb] ( p]sonages :o h play$ a great "p 9 hi/ory z re=m]s1 ?9k]s1 poets1 arti/s1 /atesm54 ,:y1 !n1 %\ld ^! two types ( m9d1 :i* repres5t ! highe/ human faculties1 & 7 =m]ly ! object ( univ]sal v5]ation1 usually appe> to u n[ z m]ely de=m$ & trave/i$8 ,:y h !y become oblit]at$8 ,:y %\ld !y h fall5 into su* discr$it8 ,t is ! result ( a pr(\nd cause exi/+ 9 an inevitable necessity ( human evolution4 ,dur+ ! la/ two ?\s& ye>s1 b especially s9ce ! sixte5? c5tury1 humanity has a*iev$ a trem5d\s "w1 namely1 ! conque/ ( ! globe & ! con/itution ( exp]im5tal sci5ce1 9 :at conc]ns ! mat]ial & visible _w4 ,t ?is gigantic & h]culean task %\ld be successfully accompli%$1 x 0 necess>y t !re %\ld be a tempor>y eclipse ( man's transc5d5tal faculties1 s t 8 :ole p[] ( obs]vation might be conc5trat$ on ! out] _w4 ,^! faculties1 h[ev]1 h nev] be5 ext9ct or ev5 inactive4 ,!y lay dormant 9 ! mass ( m52 !y rema9$ active 9 ! elect1 f> f ! gaze ( ! vulg>4 ,n[1 !y are %[+ !mselves op5ly "u new =ms4 ,be=e long !y w assume a lead+ & direct+ importance 9 human de/9ies4 ,i w\ld add t at no p]iod ( hi/ory1 :e!r among ! nations ( ! anci5t ,aryan cycle1 or 9 ! ,semitic civilizations ( ,asia & ,africa--:e!r 9 ! ,graeco-,lat9 _w1 or 9 ! middle ages & 9 mod]n times1 h ^! royal faculties1 = :i* positivism w\ld sub/itute its dre>y nom5clature1 ev] ceas$ to op]ate at ! beg9n+ & 9 ! backgr\nd ( all great human creations & ( all fruitful "w4 ,= h[ c we imag9e a ?9k]1 a poet1 an inv5tor1 a h]o1 a ma/] ( sci5ce or ( art1 a g5ius ( any k9d1 )\t a mighty ray ( ^? two ma/]-faculties :i* make ! my/ic & ! occulti/--! inn] vision & ! sov]eign intuition4 99 99 99 99 99 ,rudolf ,/e9] is bo? a my/ic & an occulti/4 ,^! two natures appe> 9 him 9 p]fect h>mony4 ,"o c\ld n say :i* ( ! two pr$om9ates ov] ! o!r4 ,9 int]m+l+ & bl5d+1 !y h become "o homog5e\s =ce4 ,h5ce a special developm5t 9 :i* outw>d ev5ts play b a second>y "p4 ,dr4 ,/e9] 0 born 9 ,upp] ,au/ria 9 #ahfa4 ,8 e>lie/ ye>s 7 pass$ 9 a little t[n situat$ on ! ,ley?a1 on ! bord]s ( ,/yria1 ! ,c>pa?ians1 & ,hung>y4 ,f *ildhood 8 "* 0 s]i\s & conc5trat$4 ,?is 0 foll[$ by a y\? inw>dly illum9at$ by ! mo/ m>vell\s intuitions1 a "y manhood enc\nt]+ t]rible trials1 & a ripe age cr[n$ by a mission :i* he _h dimly =ese5 f 8 e>lie/ ye>s1 b :i* 0 only gradually =mulat$ 9 ! /ruggle = tru? & life4 ,?is y\?1 pass$ 9 a m\nta9\s & seclud$ region1 0 happy 9 its way1 ?anks to ! exceptional faculties t he discov]$ 9 himself4 ,he 0 employ$ 9 a ,ca?olic *ur* z a *oir boy4 ,! poetry ( ! wor%ip1 ! pr(undity ( ! symbolism1 _h a my/]i\s attraction = him2 b1 z he possess$ ! innate gift ( see+ s\ls1 "o ?+ t]rifi$ him4 ,?is 0 ! secret unbelief ( ! prie/s1 entirely engross$ 9 ! ritual & ! mat]ial "p ( ! s]vice4 ,!re 0 ano!r peculi>ity3 no "o1 ei!r !n or lat]1 all[$ himself to talk ( any gross sup]/ition 9 8 pres5ce1 or to utt] any blasphemy1 z if ^? calm & p5etrat+ eyes compell$ ! speak] to s]i\s ?\ght4 ,9 ?is *ild1 almo/ always sil5t1 !re grew up a quiet & inflexible w1 to ma/] ?+s ?r\gh und]/&+4 ,t 0 easi] = him ?an = o!rs1 = he possess$ f ! fir/ t self-ma/]y1 s r>e ev5 9 ! adult1 :i* gives ! ma/]y ov] o!rs4 ,to ?is firm w 0 add$ a w>m1 deep & almo/ pa9ful sympa?y2 a k9d ( pitiful t5d]ness to all be+s & ev5 to inanimate nature4 ,x seem$ to him t all s\ls _h 9 !m some?+ div9e4 ,b 9 :at a /ony cru/ is hidd5 ! %9+ gold6 ,9 :at h>d rock1 9 :at d>k gloom lay dormant ! preci\s ess5ce6 ,vaguely z yet did ?is idea /ir )9 him--he 0 to develop x lat]--t ! div9e s\l is pres5t 9 all m51 b 9 a lat5t /ate4 ,x is a sleep+ captive t has to be awak5$ f en*antm5t4 ,to ! sight ( ?is "y ?9k]1 human s\ls became transp>5t1 ) _! tr\bles1 _! desires1 _! p>oxysms ( hatr$ or ( love4 ,& x 0 probably ow+ to ! t]rible ?+s he saw1 t he spoke s little4 ,& yet1 :at delights1 unkn[n to ! _w1 sprang f ?is involunt>y clairvoyance6 ,among ! rem>kable inn] revelations ( ?is y\?1 ,i w in/ance only "o :i* 0 extremely *>act]i/ic4 ,! va/ pla9s ( ,hung>y1 ! wild ,c>pa?ian =e/s1 ! old *ur*es ( ^? m\nta9s 9 :i* ! mon/rance gl[s brightly z a sun 9 ! d>kness ( ! sanctu>y1 7 n !re = no?+1 b !y 7 helpful to m$itation & contemplation4 ,at fifte5 ye>s ( age1 ,/e9] became acqua9t$ ) a h]bali/ at t "t /ay+ 9 8 c\ntry4 ,! rem>kable ?+ ab\t ?is man 0 t he knew n only ! species1 families1 & life ( plants 9 _! m9ute/ details1 b also _! secret virtues4 ,"o w\ld h said t he _h sp5t 8 life 9 conv]s+ ) ! unconsci\s & fluid s\l ( h]bs & fl[]s4 ,he _h ! gift ( see+ ! vital pr9ciple ( plants1 _! e!ric body1 & :at ,occultism calls ! elem5tals ( ! vegetable _w4 ,he talk$ ( x z ( a q ord9>y & natural ?+4 ,! calm & coolly sci5tific tone ( 8 conv]sation /ill fur!r excit$ ! curiosity & admiration ( ! y\?4 ,lat] on1 ,/e9] knew t ?is /range man 0 a mess5g] f ! ,ma/]1 :om z yet he knew n1 b :o 0 to be 8 real initiator1 & :o 0 already wat*+ ov] him f af>4 ,:at ! curi\s1 d\ble-sight$ botani/ told him1 "y ,/e9] f\nd to be 9 accordance ) ! logic ( ?+s4 ,t confirm$ an inn] feel+ ( long /&+1 & :i* m & m =c$ itself on 8 m9d z ! fundam5tal ,law1 & z ! basis ( ! ,great ,all4 ,t is to say3 ! two-fold curr5t :i* con/itutes ! v movem5t ( ! _w1 & :i* might be call$ ! flux & reflux ( ! univ]sal life4 ,we are all witnesses & are consci\s ( ! outw>d curr5t ( evolution1 :i* urges onw>d all be+s ( heav5 & ( e>?--/>s1 plants1 animals & humanity--& causes !m to move =w>d t[>ds an inf9ite future1 )\t our p]ceiv+ ! initial =ce :i* impels !m & makes !m g on )\t pause or re/4 ,b !re is 9 ! univ]se an inv]se curr5t1 :i* int]poses itself & p]petually breaks 9 on ! o!r4 ,x is t ( involution1 by :i* ! pr9ciples1 =ces1 entities & s\ls :i* come f ! invisible _w & ! k+dom ( ! ,et]nal infiltrate & ceaselessly int]m+le ) ! visible reality4 ,no evolution ( matt] w\ld be compreh5sible )\t ?is occult & a/ral curr5t1 :i* is ! great propell] ( life1 ) its hi]>*y ( p[]s4 ,?us ! ,_s1 :i* conta9s ! future 9 g]m1 involves itself 9 matt]2 ?us matt]1 :i* receives ! ,_s1 evolves t[>ds ! future4 ,:ile1 !n1 we are mov+ on bl9dly t[>ds ! unkn[n future1 ?is future is approa*+ u consci\sly1 infus+ itself 9 ! curr5t ( ! _w & man :o elaborate x4 ,su* is ! two-fold movem5t ( "t1 ! out-brea?+ & ! 9-brea?+ ( ! s\l ( ! _w1 :i* comes f ! ,et]nal & returns ?i!r4 ,f ! age ( eighte51 "y ,/e9] possess$ ! spontane\s consci\sness ( ?is two-fold curr5t--a consci\sness :i* is ! condition ( all spiritual vision4 ,?is vital axiom 0 =c$ ^u him by a direct & involunt>y see+ ( ?+s4 ,!nce=? he _h ! unmi/akable s5sation ( occult p[]s :i* 7 work+ beh9d & ?r\gh him = 8 guidance4 ,he gave he$ to ?is =ce & obey$ its admonitions1 = he felt 9 pr(\nd accordance ) x4 ,?is k9d ( p]ception1 h[ev]1 =m$ a sep>ate category 9 8 intellectual life4 ,?is class ( tru?s seem$ to him some?+ s pr(\nd1 s my/]i\s1 & s sacr$1 t he nev] imag9$ x possible to express x 9 words4 ,he f$ 8 s\l !reon1 z f a div9e f\nta91 b to h scatt]$ a drop ( x beyond w\ld h seem$ to him a pr(anation4 ,beside ?is inn] & contemplative life1 8 rational & philosophic m9d 0 p[]fully develop+4 ,f sixte5 to sev5te5 ye>s ( age1 ,rudolf ,/e9] plung$ deeply into ! /udy ( ,kant1 ,fi*te & ,s*ell+4 ,:5 he came to ,vi5na "s ye>s aft]1 he became an ard5t admir] ( ,hegel1 ^: transc5d5tal idealism bord]s on ,occultism2 b speculative philosophy did n satisfy him4 ,8 positive m9d dem&$ ! solid basis ( ! sci5ces ( obs]vation4 ,s he deeply /udi$ ma!matics1 *emi/ry1 m9]alogy1 botany & zoology4 ,^! /udies1 he said af=d a sur] basis = ! con/ruction ( a spiritual sy/em ( ! univ]se ?an hi/ory & lit]ature4 ,! latt]1 want+ 9 exact me?ods1 w\ld !n ?r[ no side-lights on ! va/ doma9 ( ,g]man sci5ce4 ,inquir+ into ev]y?+1 enamor$ ( high art1 & an en?usia/ = poetry1 ,/e9] nev]!less did n neglect lit]>y /udies4 ,z a guide !re9 he f\nd an excell5t pr(essor 9 ! p]son ( ,julius ,s*roe]1 a di/+ui%$ s*ol> ( ! s*ool ( ! bro!rs ,grimm1 :o /rove to develop 9 8 pupils ! art ( oratory & ( composition4 ,to ?is di/+ui%$ man ! "y /ud5t ow$ 8 great & ref9$ lit]>y culture4 ,9 ! des]t ( prevail+ mat]ialism1 says ,/e9]1 8 h\se 0 to me an oasis ( idealism4 ,b ?is 0 n yet ! ,ma/] :om he s\ght4 ,amid/ ^! v>i$ /udies & deep m$itations1 he c\ld z yet disc]n ! build+ ( ! univ]se b 9 a fragm5t>y way2 8 inborn intuition prev5t$ any d\bt ( ! div9e orig9 ( ?+s & ( a spiritual ,beyond4 ,a di/9ctive m>k ( ?is extraord9>y man 0 t he nev] knew any ( ^? crises ( d\bt & despair :i* usually accompany ! transition to a def9ite conviction 9 ! life ( my/ics & ( ?9k]s4 ,nev]!less1 he felt t ! c5tral light :i* illum9es & p5etrates ! :ole 0 /ill lack+ 9 him4 ,he _h rea*$ "y manhood1 ) its t]rible problems4 ,:at 0 he go+ to d ) 8 life8 ,! sph9x ( de/9y 0 fac+ him4 ,h[ %\ld he solve its problem8 ,x 0 at ! age ( n9ete5 t ! aspirant to ! my/]ies met ) 8 guide--! ,ma/]--s long anticipat$4 ,x is an und\bt$ fact1 admitt$ by occult tradition & confirm$ by exp]i5ce1 t ^? :o seek ! high] tru? f an imp]sonal motive f9d a ma/] to initiate !m at ! "r mom5t3 t is to say1 :5 !y are ripe = its reception4 ,knock1 & x %all be op5$ to y1 said ,jesus4 ,t is true ) reg>d to ev]y?+1 b above all ) reg>d to tru?4 ,only1 ! desire mu/ be ard5t z a flame1 9 a s\l pure z cry/al4 ,! ,ma/] ( ,rudolf ,/e9] 0 "o ( ^? m5 ( p[] :o live1 unkn[n to ! _w1 "u cov] ( "s civil /ate1 to c>ry out a mission unsuspect$ by any b _! fell[s 9 ! ,bro!rhood ( self-sacrific+ ,ma/]s4 ,!y take no o/5sible "p 9 human ev5ts4 ,to rema9 unkn[n is ! condition ( _! p[]1 b _! action is only ! m efficaci\s4 ,= !y inspire1 prep>e & direct ^? :o w act 9 ! sight ( all4 ,9 ! pres5t in/ance ! ,ma/] _h no difficulty 9 complet+ ! fir/ & spontane\s initiation ( 8 disciple4 ,he _h only1 s to speak1 to po9t out to him 8 own nature1 to arm him ) 8 ne$ful weapons4 ,cle>ly did he %[ him ! connection betwe5 ! (ficial & ! secret sci5ces2 betwe5 ! religi\s & ! spiritual =ces :i* are n[ cont5d+ = ! guidance ( humanity2 ! antiquity ( ! occult tradition :i* holds ! hidd5 ?reads ( hi/ory1 :i* m+les !m1 sep>ates1 & re-unites !m 9 ! c\rse ( ages4 ,swiftly he made him cle> ! successive /ages ( inn] discipl9e1 9 ord] to atta9 consci\s & intellig5t clairvoyance4 ,9 a few mon?s ! disciple le>n$ f oral tea*+ ! dep? & incomp>able spl5dor ( ! esot]ic syn!sis4 ,rudolf ,/e9] _h already sket*$ = himself 8 intellectual mission3 ,to re-unite ,sci5ce & ,religion4 ,to br+ back ,god into ,sci5ce1 & ,nature into ,religion4 ,?us to re-f]tilize bo? ,art & ,life4 ,b h[ to set ab\t ?is va/ & d>+ und]tak+8 ,h[ conqu]1 or r1 h[ tame & trans=m ! great enemy1 ! mat]iali/ic sci5ce ( ! day1 :i* is l a t]rible dragon cov]$ ) its c>apace & c\*$ on its huge treasure8 ,h[ ma/] ?is dragon ( mod]n sci5ce & yoke x to ! c> ( spiritual tru?8 ,&1 above all1 h[ conqu] ! bull ( public op9ion8 ,rudolf ,/e9]'s ,ma/] 0 n 9 ! lea/ l himself4 ,he _h n t extreme & fem99e s5sibility :i*1 ?\gh n exclud+ en]gy1 makes e contact an emotion & in/antly turns ! suff]+ ( o!rs into a p]sonal pa94 ,he 0 mascul9e 9 _s1 a born rul] ( m51 look+ only at ! species1 & = :om individuals h>dly exi/$4 ,he sp>$ n himself1 & he did n sp>e o!rs4 ,8 w 0 l a ball :i*1 once %ot f ! cannon's m\?1 goes /raight to its m>k1 sweep+ (f ev]y?+ 9 its way4 ,to ! anxi\s que/ion+ ( 8 disciple he repli$ 9 sub/ance3 ,if ?\ w\ld/ fight ! enemy1 beg9 by und]/&+ him4 ,?\ wilt conqu] ! dragon only by p5etrat+ 8 sk94 ,z to ! bull1 ?\ mu/ seize him by ! horns4 ,x is 9 ! extremity ( di/ress t ?\ wilt f9d ?y weapons & ?y bro!rs 9 ! fight4 ,i h %[n !e :o ?\ art1 n[ g--& be ?yself6 ,rudolf ,/e9] knew ! language ( ! ,ma/]s well en\gh to und]/& ! r\gh pa? t he 0 ?us comm&$ to tread2 b he also und]/ood t ?is 0 ! only way to atta9 ! end4 ,he obey$1 & set =?4 99 99 99 99 99 ,f #ahhj ! life ( ,rudolf ,/e9] becomes divid$ into ?ree q di/9ct p]iods3 f tw5ty to ?irty ye>s ( age 7#ahha-ahia71 ! ,vi5nese p]iod1 a "t ( /udy & ( prep>ation2 f ?irty to =ty 7#ahia-aija71 ! ,weim> p]iod1 a "t ( /ruggle & combat2 f =ty to =ty-six 7#aija-aijg71 ! ,b]l9 p]iod1 a "t ( action & ( organization1 9 :i* 8 ?\ght cry/alliz$ into a liv+ "w4 ,i pass rapidly ov] ! ,vi5na p]iod1 9 :i* ,/e9] took ! degree ( ,doctor ( ,philosophy4 ,he aft]w>ds wrote a s]ies ( sci5tific articles on zoology1 geology1 & ! !ory ( colors1 9 :i* !osophical ideas appe> 9 an ideali/ clo?+4 ,:ile act+ z tutor 9 sev]al families1 ) ! same consci5ti\s devotion t he gave to ev]y?+1 he conduct$ z *ief editor a weekly ,vi5nese pap]1 ! ,deuts*e ,wo*5s*rift4 ,8 fri5d%ip ) ! ,au/rian poetess1 ,m>ie ,eug5ie delle ,grazie1 ca/1 z x 71 into ?is p]iod ( heavy "w a w>m ray ( sun%9e1 ) a smile ( grace & poetry4 ,9 #ahij ,/e9] 0 summon$ to collaborate 9 ! ar*ives ( ,goe! & ,s*ill] at ,weim>1 to sup]9t5d ! re-edit+ ( ,goe!'s sci5tific works4 ,%ortly aft]1 he publi%$ two important works1 ,tru? & ,sci5ce & ,! ,philosophy ( ,lib]ty4 ,! occult p[]s t guid$ me1 he says1 =c$ me to introduce spirituali/ic ideas imp]ceptibly into ! curr5t lit]ature ( ! "t4 ,b 9 ^! v>i\s tasks he 0 b /udy+ 8 gr\nd :ile try+ 8 /r5g?4 ,s di/ant 0 ! goal t he did n dream ( be+ able to rea* x z yet4 ,to travel r\nd ! _w 9 a sail+ vessel1 to cross ! ,atlantic1 ! ,pacific & ! ,indian ,ocean1 9 ord] to return to a ,european port1 w\ld h seem$ easi] to him4 ,:ile await+ ! ev5ts t w\ld all[ him to equip 8 %ip & to laun* x on ! op5 sea1 he came into t\* ) two illu/ri\s p]sonalities :o help$ to det]m9e 8 intellectual position 9 ! contempor>y _w4 ,^! two p]sons 7 ! celebrat$ philosoph]1 ,fri$ri* ,nietzs*e1 & ! no less fam\s naturali/1 ,ern/ ,haeckel4 ,rudolf ,/e9] _h j writt5 an imp>tial treatise on ! au?or ( ,z>a?u/ra4 ,9 consequ5ce ( ?is1 ,nietzs*e's si/] begg$ ! sympa!tic critic to come & see h] at ,naumburg1 :]e h] unhappy bro!r 0 sl[ly dy+4 ,madame ,fo]/] took ! visitor to ! door ( ! ap>tm5t :]e ,nietzs*e 0 ly+ on a c\* 9 a comatose condition1 in]t1 /upifi$4 ,to ,/e9] !re 0 some?+ v significant 9 ?is melan*oly sight4 ,9 x he saw ! f9al act 9 ! trag$y ( ! w\ld-be sup]man4 ,nietzs*e1 ! au?or ( ,beyond ,good & ,evil1 _h n1 l ! reali/s ( ,bism>ckian imp]ialism1 r5\nc$ idealism1 = he 0 naturally intuitive2 b 9 8 individuali/ic pride he s\ght to cut (f ! spiritual _w f ! univ]se1 & ! div9e f human consci\sness4 ,in/ead ( plac+ ! sup]man1 ( :om he _h a poetic vision1 9 ! spiritual k+dom1 :i* is 8 true sph]e1 he /rove to =ce him into ! mat]ial _w1 :i* alone 0 real 9 8 eyes4 ,h5ce1 9 t spl5did intellect arose a *aos ( ideas & a wild /ruggle :i* f9ally br\ght on s(t5+ ( ! bra94 ,to expla9 ?is p>ticul> case1 x is ne$less to br+ 9 atavism or ! !ory ( deg5]acy4 ,! fr5zi$ combat ( ideas & ( contradictory s5tim5ts1 ( :i* ?is bra9 0 ! battlefield1 0 en\gh4 ,/e9] _h done ju/ice to all ! g5ius t m>k$ ! innovat+ ideas ( ,nietzs*e1 b ?is victim ( pride1 self-de/roy$ by negation1 0 to him none ! less a tragic in/ance ( ! ru9 ( a mighty intellect :i* madly de/roys itself 9 break+ away f spiritual intellig5ce4 ,madame ,fo]/] did h] utmo/ to enrol ,dr4 ,/e9] "u h] bro!r's flag4 ,= ?is %e us$ all h] skill1 mak+ repeat$ (f]s to ! "y publici/ to become editor & comm5tator ( ,nietzs*e's works4 ,/e9] )/ood h] insi/5ce z be/ he c\ld1 & end$ by tak+ himself (f altoge!r1 = :i* ,madame ,fo]/] nev] =gave him4 ,%e did n "k t ,rudolf ,/e9] bore )9 him ! consci\sness ( a "w no less great & m valuable ?an t ( h] bro!r4 ,nietzs*e _h be5 m]ely an int]e/+ episode 9 ! life ( ! esot]ic ?9k] on ! ?re%old ( 8 battlefield4 ,8 meet+ ) ! celebrat$ naturali/1 ,ern/ ,haeckel1 on ! contr>y1 m>ks a mo/ important phase 9 ! developm5t ( 8 ?\ght4 ,0 n ! successor ( ,d>w9 app>5tly ! mo/ =midable adv]s>y ( ! spiritualism ( ?is "y initiate1 ( t philosophy :i* to him 0 ! v ess5ce ( 8 be+ & ! brea? ( 8 ?\ght8 ,inde$1 s9ce ! brok5 l9k betwe5 man & animal has be5 re-jo9$1 s9ce man c no long] believe 9 a special & sup]natural orig91 he has begun altoge!r to d\bt 8 div9e orig9 & de/9y4 ,he no long] sees himself z any?+ b "o ph5om5on among s _m ph5om5a1 a pass+ =m amid/ s _m =ms1 a frail & *ance l9k 9 a bl9d evolution4 ,/e9]1 !n1 is "r 9 say+3 ,! m5tality d$uc$ f natural sci5ces is ! greate/ p[] ( mod]n times4 ,on ! o!r h&1 he knew t ?is sy/em m]ely reproduces a succession ( ext]nal =ms among liv+ be+s1 & n ! inn] & act+ =ces ( life4 ,he knew x f p]sonal initiation1 & a deep] & va/] view ( ! univ]se4 ,s also he c\ld exclaim ) m assurance ?an mo/ ( our timid spirituali/s & />tl$ !ologians3 ,is ! human s\l !n to rise on ! w+s ( en?usiasm to ! summits ( ! ,true1 ! ,beautiful & ! ,good1 only to be swept away into no?+ness1 l a bubble ( ! bra98 ,yes1 ,haeckel 0 ! ,adv]s>y4 ,x 0 mat]ialism 9 arms1 ! dragon ) all 8 scales1 8 claws1 & 8 tee?4 ,/e9]'s desire to und]/& ?is man1 & to d him ju/ice z to all t 0 great 9 him1 to fa?om 8 !ory s f> z x 0 logical & plausible1 0 only ! m int5se4 ,9 ?is fact "o sees all ! loyalty & all ! greatness ( 8 compreh5sive m9d4 ,! mat]iali/ic conclusions ( ,haeckel c\ld h no influ5ce on 8 own ideas :i* came to him f a diff]5t sci5ce2 b he _h a pres5tm5t t 9 ! indisputable discov]ies ( ! naturali/ he %\ld f9d ! sure/ basis ( an evolution>y spiritualism & a rational !osophy4 ,he began1 !n1 to /udy eag]ly ! ,hi/ory ( ,natural ,creation4 ,9 x ,haeckel gives a fasc9at+ picture ( ! evolution ( species1 f ! amoeba to man4 ,9 x he %[s ! successive gr[? ( organs1 & ! physiological process by :i* liv+ be+s h rais$ !mselves to organisms m & m complex & m & m p]fect4 ,b 9 ?is /up5d\s trans=mation1 :i* implies millions & millions ( ye>s1 he nev] expla9s ! initial =ce ( ?is univ]sal asc5t1 nor ! s]ies ( special impulses :i* cause be+s to rise /ep by /ep4 ,to ^! primordial que/ions1 ,haeckel has nev] be5 able to reply except by admitt+ spontane\s g5]ation1#b :i* is tantam\nt to a miracle z great z ! creation ( man by ,god f a clod ( e>?4 ,to a !osophi/ l ,/e9]1 on ! o!r h&1 ! cosmic =ce :i* elaborates ! _w comprises 9 its sph]es1 fitt$ "o into ano!r1 ! myriads ( s\ls :i* cry/allize & inc>nate ceaselessly 9 all be+s4 ,he1 :o saw ! und]side ( creation1 c\ld b recognize & admire ! ext5t ( ! all-r\nd gaze ) :i* ,haeckel survey$ 8 above4 ,x 0 9 va9 t ! naturali/ w\ld d5y ! div9e ,au?or ( ! univ]sal s*eme3 he prov$ x 9 spite ( himself1 9 s well describ+ ,8 "w4 ,z to ! !osophi/1 he greet$1 9 ! surg+ ( species & 9 ! brea? :i* urges !m onw>d--,man 9 ! mak+1 ! v ?\ght ( ,god1 ! visible expression ( ! planet>y ,^w4#c #b ,a spee* deliv]$ 9 ,p>is1 #bh? ,augu/ #ahgh4 ,see also ,haeckel's ,hi/ory ( ,natural ,creation1 #ac? lecture4 #c ,?is is h[ ,dr4 ,/e9] himself describes ! fam\s ,g]man naturali/3 ,haeckel's p]sonality is captivat+4 ,x is ! mo/ complete contra/ to ! tone ( 8 writ+s4 ,if ,haeckel _h b made a slight /udy ( ! philosophy ( :i* he speaks1 n ev5 z a dilettante1 b l a *ild1 he w\ld h drawn ! mo/ l(ty spiritual conclusions f 8 phylog5etic /udies4 ,haeckel's doctr9e is gr&1 b ,haeckel himself is ! wor/ ( comm5tators on 8 doctr9e4 ,x is n by %[+ our contempor>ies ! weak po9ts 9 ,haeckel's doctr9e t we c promote intellectual progress1 b by po9t+ out to !m ! gr&eur ( 8 phylog5etic ?\ght4 ,/e9] has develop$ ^! ideas 9 two works3 ,welt und ,leb5sans*auung5 im #ait5 ,jahrhund]t 7,!ories ( ! ,univ]se & ( ,life 9 ! ,n9ete5? ,c5tury71 & ,haeckel und se9e ,gegn] 7,haeckel & 8 ,oppon5ts74 ,:ile ?us pursu+ 8 /udies1 ,rudolf ,/e9] recall$ ! say+ ( 8 ,ma/]3 ,to conqu] ! dragon1 8 sk9 mu/ be p5etrat$4 ,:ile /eal+ )9 ! c>apace ( pres5t-day mat]ialism1 he _h seiz$ 8 weapons4 ,h5ce=? he 0 ready = ! combat4 ,he ne$$ b a field ( action to give battle1 & a p[]ful aid to uphold him !re94 ,he 0 to f9d 8 field 9 ! ,!osophical ,society1 & 8 aid 9 a rem>kable woman4 ,9 #ahig ,rudolf ,/e9] w5t to ,b]l9 to conduct a lit]>y magaz9e & to give lectures !re4 ,on 8 arrival1 he f\nd !re a bran* ( ! ,!osophical ,society4 ,! ,g]man bran* ( ?is ,society 0 always not$ = its great indep5d5ce1 :i* is natural 9 a c\ntry ( transc5d5tal philosophy & ( fa/idi\s criticism4 ,x _h already made a consid]able contribution to occult lit]ature ?r\gh ! int]e/+ p]iodical1 ,! ,sph9x1 conduct$ by ,dr4 ,huebbe-,s*leid51 & ,dr4 ,c>l du ,prel's book--,philosophie d] ,my/ik4 ,b1 ! lead]s hav+ retir$1 x 0 almo/ ov] ) ! gr\p4 ,great discussions & petty wrangl+s divid$ ! !osophi/s beyond ! ,rh9e4 ,%\ld ,rudolf ,/e9] ent] ! ,!osophical ,society8 ,?is "q =c$ itself urg5tly ^u him1 & x 0 ( ! utmo/ gravity1 bo? = himself & = 8 cause4 ,?r\gh 8 fir/ ,ma/]1 ?r\gh ! bro!rhood ) :i* he 0 associat$1 & by 8 own inn]mo/ nature1 ,/e9] belongs to ano!r s*ool ( ,occultism1 ,i mean to ! esot]ic ,*ri/ianity ( ! ,we/1 & mo/ especially to ! ,rosicrucian initiation4 ,aft] mature consid]ation he resolv$ to jo9 ! ,!osophical ,society ( :i* he became a memb] 9 #aijb4 ,he did n1 h[ev]1 ent] x z a pupil ( ! ,ea/]n tradition1 b z an initiate ( ,rosicrucian esot]icism :o gladly recogniz$ ! pr(\nd dep? ( ! ,h9du ,wisdom & (f]$ x a bro!rly h& to make a magnetic l9k betwe5 ! two4 ,he und]/ood t ! two traditions 7 n meant to cont5d ) ea* o!r1 b to act 9 conc]t1 ) complete indep5d5ce1 & ?us to "w = ! common good ( civilization4 ,! ,h9du tradition1 9 fact1 conta9s ! greate/ treasure ( occult sci5ce z reg>ds cosmogony & ! prehi/oric p]iods ( humanity1 :ile ! tradition ( ,*ri/ian & ,we/]n esot]icism looks f its immeasurable height ^u ! f>-(f future & ! f9al de/9ies ( our race4 ,= ! pa/ conta9s & prep>es ! future1 z ! future issues f ! pa/ & completes x4 ,rudolf ,/e9] 0 assi/$ 9 8 "w by a p[]ful recruit & "o ( ine/imable value 9 ! propag&i/ "w t he 0 ab\t to und]take4 ,mlle4 ,m>ie von ,siv]s1 a ,russian by bir?1 & ( an unusually v>i$ cosmopolitan education 7%e writes & speaks ,russian1 ,fr5*1 ,g]man1 & ,engli% equally well71 _h h]self also rea*$ ,!osophy by o!r roads1 aft] long seek+ = ! tru? :i* illum9es all because x illum9es ! v dep?s ( our own be+4 ,! extreme ref9em5t ( h] ari/ocratic nature1 at once mode/ & pr\d1 h] great & delicate s5sitiv5ess1 ! ext5t & balance ( h] intellig5ce1 h] arti/ic & m5tal end[m5ts1 all made h] wond]fully fitt$ = ! "p ( an ag5t & an apo/le4 ,! ,ori5tal !osophy _h attract$ & delight$ h] )\t altoge!r conv9c+ h]4 ,! lectures ( ,dr4 ,/e9] gave h] ! light :i* conv9ces by ca/+ its beams on all sides1 z f a transpl5d5t c5tre4 ,indep5d5t & free1 %e1 l _m ,russians 9 good society1 s\ght = "s ideal "w to :i* %e c\ld devote all h] en]gies4 ,%e _h f\nd x4 ,dr4 ,/e9] hav+ be5 appo9t$ ,g5]al ,secret>y ( ! ,g]man ,section ( ! ,!osophical ,society1 ,mlle4 ,m>ie von ,siv]s became 8 assi/ant4 ,f t "t1 9 spread+ ! "w ?r\gh\t ,g]many & ! adjac5t c\ntries1 %e display$ a real g5ius = organization1 ma9ta9$ ) unwe>i$ activity4 ,z = ,rudolf ,/e9]1 he _h already giv5 ample pro( ( 8 pr(\nd ?\ght & 8 eloqu5ce4 ,he knew himself1 & he 0 ma/] ( himself4 ,b su* fai?1 su* devotion mu/ h increas$ 8 en]gy a hundr$fold1 & giv5 w+s to 8 words4 ,8 writ+s on esot]ic que/ions foll[$ "o ano!r 9 rapid succession4#d #d ,die ,my/ik1 im ,aufgange des neuzeitli*5 ,gei/esleb5s 7#aija72 ,das ,*ri/5tum als my/is*e ,tatsa*e 7#aijb72 ,!osophie 7#aijd74 ,he is n[ prep>+ an important book1 :i* w no d\bt be 8 *ief "w1 & :i* is to be call$ ,geheimwiss5s*aft 7,occult ,sci5ce74 ,he deliv]$ lectures 9 ,b]l91 ,leipzig1 ,cassel1 ,muni*1 ,/uttg>t1 ,vi5na1 ,budape/1 etc4 ,all 8 books are ( a high /&>d4 ,he is equally skill$ 9 ! d$uction ( ideas 9 philosophical ord]1 & 9 rigor\s analysis ( sci5tific facts4 ,& :5 he s *ooses1 he c give a poetical =m to 8 ?\ght1 9 orig9al & /rik+ imag]y4 ,b 8 :ole self is %[n only by 8 pres5ce & 8 spee*1 private or public4 ,! *>act]i/ic ( 8 eloqu5ce is a s+ul> =ce1 always g5tle 9 expression1 result+ und\bt$ly f p]fect s]5ity ( s\l comb9$ ) wond]ful cle>ness ( m9d4 ,add$ to ?is at times is an inn] & my/]i\s vibration :i* makes itself felt by ! li/5] f ! v fir/ words4 ,nev] a ^w t c\ld %ock or j>4 ,f argum5t to argum5t1 f analogy to analogy1 he leads y on f ! kn[n to ! unkn[n4 ,:e!r foll[+ up ! comp>ative developm5t ( ! e>? & ( man1 accord+ to occult tradition1 ?r\gh ! ,lemurian1 ,atlantean1 ,asiatic & ,european p]iods2 :e!r expla9+ ! physiological & psy*ic con/itution ( man z he n[ is2 :e!r enum]at+ ! /ages ( ,rosicrucian initiation1 or comm5t+ on ! ,gospel ( ,/4 ,john & ! ,apocalypse1 or apply+ 8 root-ideas to my?ology1 hi/ory & lit]ature1 t :i* dom9ates & guides 8 disc\rse is ev] ?is p[] ( syn!sis1 :i* co-ord9ates facts "u "o rul+ idea & ga!rs !m toge!r 9 "o h>moni\s vision4 ,& x is ev] ?is inw>d & contagi\s f]vor1 ?is secret music ( ! s\l1 :i* is1 z x 71 a subtle melody 9 h>mony ) ! ,univ]sal ,s\l4 ,su*1 at lea/1 is :at ,i felt on fir/ meet+ him & li/5+ to him two ye>s ago4 ,i c\ld n bett] describe ?is undef9able feel+ ?an by recall+ ! say+ ( a poet-fri5d to :om ,i 0 %[+ ! portrait ( ! ,g]man !osophi/4 ,/&+ be=e ^? deep & cle>-see+ eyes1 be=e t c\nt5ance1 holl[$ by inw>d /ruggles1 m\ld$ by a l(ty _s :i* has prov$ its balance on ! heights & its calm 9 ! dep?s1 my fri5d exclaim$3 ,behold a ma/] ( himself & ( life6 ,,! ,,way ,,( ,,initiation ,i ,,! ,,sup]physical ,,_w ,,& ,,its ,,gnosis ,9 ?is practical age & because ( ! _m v>i\s claims ( ! day1 x is b natural t p1 :o he> ( transc5d5talism %\ld at once ask ! "q3 ,h[ may we = ourselves "k ! tru? ( su* /atem5ts8 ,inde$1 x is noticeable1 z a *>act]i/ic ( ! majority1 t !y w accept no?+ on fai?1 or m]e au?ority1 b wi% r to rely entirely ^u _! own judgm5t4 ,!re=e1 :5 a my/ic und]takes to expla9 some?+ ( ! sup]physical nature ( man1 & ( ! de/9y ( ! human s\l & _s be=e bir? & aft] dea?1 he is at once confront$ ) t fundam5tal dem&4 ,su* doctr9e1 !y seem to ?9k is important only :5 y h %[n !m ! way by :i* !y may conv9ce !mselves ( its tru?4 #e ,translat$ f ,lusif]-,gnosis 7,may to ,dec4 #aijd71 a !osophical magaz9e1 publi%$ by ,m4 ,altmann1 ,leipzig1 & edit$ by ,dr4 ,rudolph ,/e9] 7#ag ,motz/rasse1 ,b]l91 ,w474 ,?is translation appe>$ fir/ 9 ! ,!osophi/ 7,octob] #aijg-;,june #aijh71 a magaz9e ( ,bro!rhood1 ( ,comp>ative ,religion1 ,philosophy & ,sci5ce1 & ( ,occultism4 ,edit$ by ,annie ,besant1 ,presid5t ( ! ,!osophical ,society1 ,ady>1 ,madras4 ,?is critical inquiry is q ju/ifi$2 & no true my/ic or occulti/ w dispute its fairness1 yet x is un=tunate t ) _m :o make ! dem&1 !re exi/s a feel+ ( skepticism or antagonism t[>d ! my/ic or any attempt on 8 "p to expla9 any?+ occult4 ,?is feel+ becomes especially m>k$ :5 ! my/ic intimates h[ ! tru?s :i* he has describ$ may be atta9$4 ,= !y say1 ,:atev] is true may be demon/rat$2 !re=e1 prove to u :at y ass]t4 ,!y dem& t ! tru? mu/ be some?+ cle> & simple1 some?+ :i* an ord9>y intellect may compreh5d4 ,surely1 !y add1 ?is k _c be ! possession ( a *os5 few1 to :om x is giv5 by a special revelation4 ,& 9 ?is way ! real mess5g] ( transc5d5tal tru? is frequ5tly confront$ ) p :o reject him1 because--unlike ! sci5ti/1 = example1 he c produce no pro(s = 8 ass]tions1 ( su* a nature z !y are able to und]/&4 ,aga91 !re are ^? :o cauti\sly reject any in=mation p]ta9+ to ! sup]physical because to !m x does n seem reasonable4 ,!reupon !y p>tially satisfy !mselves1 by claim+ t we _c "k any?+ ( :at lies beyond bir? or dea?1 or ( any?+ :i* _c be p]ceiv$ ?r\gh our five ord9>y physical s5ses4 ,^! are b a few ( ! argum5ts & criticisms ) :i* to-day ! mess5g] ( a spiritual philosophy is confront$2 b !y are simil> to all ^? :i* compose ! key-note ( our "t1 & he :o puts himself at ! s]vice ( a spiritual movem5t mu/ recognize ?is condition q cle>ly4 ,= 8 own "p1 ! my/ic is aw>e t 8 k re/s ^u sup]physical facts2 :i* to him are j z tangible1 = example1 z ^? t =m ! f\ndation ( ! exp]i5ces & obs]vations describ$ by a travell] 9 ,africa or any /range l&4 ,to ! my/ic applies :at ,annie ,besant has said 9 h] manual1 ,dea? & ,aft]8 ,a season$ ,african explor] w\ld c>e b little = ! criticisms pass$ on 8 report by p]sons :o _h nev] be5 !re2 he might tell :at he saw1 describe ! animals ^: habits he _h /udi$1 sket* ! c\ntry he _h trav]s$1 sum up its products & its *>act]i/ics4 ,if he 0 contradict$1 laugh$ at1 set "r1 by untravell$ critics1 he w\ld be nei!r ruffl$ nor di/ress$1 b w\ld m]ely leave !m alone4 ,ignorance _c conv9ce k by repeat$ assev]ation ( its nesci5ce4 ,! op9ion ( a hundr$ p]sons on a subject ( :i* !y are :olly ignorant is ( no m weight ?an ! op9ion ( "o su* p]son4 ,evid5ce is /r5g!n$ by _m cons5t+ witnesses1 te/ify+ ea* to 8 k ( a fact1 b no?+ multipli$ a ?\s& times rema9s no?+4 ,"h is express$ ! my/ic's view ( 8 own situation4 ,he he>s ! objections :i* are rais$ on e side1 yet he kn[s t = himself he has no ne$ to dispute !m4 ,he realizes t 8 c]ta9 k is be+ criticiz$ by ^? :o h n _h 8 exp]i5ce1 t he is 9 ! position ( a ma!matician :o has discov]$ a tru? :i* c lose no value ?\gh a ?\s& voices are rais$ 9 opposition4 ,!n aga9 w arise ! objection ( ! skeptics3 ,ma!matical tru?s may be prov5 to anyone1 !y w say1 & ?\gh p]haps y h really f\nd some?+1 we %all accept x only :5 we h le>n$ ( its tru? ?r\gh our own inve/igation4 ,su* !n h reason to consid] !mselves to be 9 ! "r1 because x is cle> to !m t anyone :o acquires ! necess>y k c prove a ma!matical tru?1 :ile ! exp]i5ces pr(ess$ by ! my/ic if true dep5d ^u ! special faculties ( a few elect my/ics1 9 :om !y assume !y are expect$ to bl9dly believe4 ,= him1 :o rightly consid]s ?is objection1 all ju/ification = ! d\bt imm$iately vani%es2 & my/ics c "h use ! v logical reason+ ( ! skeptics !mselves1 by emphasiz+ ! tru? t ! way to ,high] ,k is op5 to anyone :o w acquire = himself ! faculties by :i* he may prove ! spiritual tru?s h]e9 claim$4 ,! my/ic ass]ts no?+ :i* 8 oppon5ts w\ld n also be compell$ to ass]t1 if !y did b fully compreh5d _! own /atem5ts4 ,!y1 h[ev]1 9 mak+ an ass]tion1 (t5 =mulate a claim :i* con/itutes a direct contradiction ( t ass]tion4 ,skeptics are seldom will+ to acquire ! necess>y faculties to te/ ! ass]tions ( ! my/ic1 b pref] to judge him (fh&1 )\t reg>d to _! own lack ( qualification4 ,! s9c]e my/ic says to !m3 ,i d n claim to be '*os5' 9 ! s5se t y mean4 ,i h m]ely develop$ )9 myself1 "s ( man's additional s5ses 9 ord] to acquire ! faculties ?r\gh :i* x is possible to speak ( glimpses into sup]physical regions4 ,^! s5ses are dormant )9 y & e o!r p]son1 until !y are develop$1 7z is necess>y ) ! usual s5ses & faculties m noticeable 9 ! gr[? ( a *ild74 ,yet 8 oppon5ts answ]3 ,y mu/ prove y\r tru?s to u z we n[ are6 ,?is at once appe>s a difficult task1 = !y h n compli$ ) ! necessity ( develop+ ! dormant p[]s )9 !m1 !y are /ill unwill+ to d s1 & yet !y insi/ t he %all give !m pro(s2 nor d !y see t ?is is exactly z if a peasant at 8 pl\gh %\ld dem& ( ! ma!matician ! pro( ( a complicat$ problem1 )\t 8 und]go+ ! tr\ble ( le>n+ ma!matics4 ,?is mix$ m5tal condition appe>s to be s g5]al & its solution s simple t "o almo/ hesitates to speak ( x4 ,& yet x indicates a delusion "u :i* millions ( p cont9ue liv+ at ! pres5t "t4 ,:5 expla9$ to !m !y always agree 9 !ory1 s9ce x is q z pla9 z1 t two & two make f\r2 yet 9 practice !y cont9ually act 9 contradiction4 ,! mi/ake has gr[n to be second nature ) _m2 !y indulge x )\t realiz+ t !y d s )\t desir+ to be conv9c$ ( its error2 j z !y set !mselves aga9/ o!r laws :i* !y %\ld & w\ld at all times recognize z embody+ a pr9ciple ( ! simple/ nature1 if !y b gave x an unbias$ consid]ation4 ,x matt]s n :e!r ! my/ic ( to-day moves among ?9k+ artisans1 or 9 a m educat$ circle1 :]ev] he goes he meets ) ! same prejudice1 ! same self-contradiction4 ,"o f9ds x 9 popul> lectures1 9 ! newspap]s & magaz9es1 & ev5 9 ! m le>n$ works or treatises4 ,"h we mu/ recognize q cle>ly t we are deal+ ) a cons5sus ( op9ion t am\nts to a sign ( ! times1 :i* we may n simply pron\nce z incompet5t1 nor deal ) z possibly a correct b unju/ criticism4 ,we mu/ und]/& t ?is prejudice aga9/ ! high] tru?s1 lies deep 9 ! v be+ ( our age4 ,we mu/ und]/& cle>ly t ! great successes1 ! imm5se advance m>k+ our "t1 necess>ily enc\rages ?is condition4 ,! n9ete5? c5tury especially _h 9 ! above respect a d>k side to its wond]ful excell5ces4 ,its greatness re/s ^u discov]ies 9 ! ext]nal _w1 & conque/ ( natural =ces = te*nical & indu/rial purposes4 ,^! successes c\ld h be5 atta9$ only by ! employm5t ( ! m9d direct$ t[>d mat]ial results4 ,! civilization ( ! pres5t day is ! result ( ! tra9+ ( our s5ses1 & ( t "p ( our m9d :i* is occupi$ ) ! _w ( s5se4 ,almo/ e /ep we take 9 ! busy m>ts ( to-day %[s u h[ mu* we owe to ?is k9d ( tra9+4 ,& x is "u ! influ5ce ( ^! bless+s ( civilization t ! habits ( ?\ght1 preval5t among our fell[-m51 h be5 develop$4 ,!y cont9ue to abide by ! s5ses & ! m9d1 because x is by means ( ^! t !y h gr[n great4 ,p 7 taught to tra9 !mselves to admit no?+ z true except ^? ?+s t 7 pres5t$ to !m by ! s5ses or ! intellect4 ,& no?+ is m apt to claim = itself ! only valid te/imony1 ! only absolute au?ority1 ?an ! m9d or ! s5ses4 ,if a man has acquir$ by means ( !m a c]ta9 degree ( culture1 he !nce=? accu/oms himself to submit ev]y?+ to _! consid]ation1 ev]y?+ to _! criticism4 ,& aga9 9 ano!r sph]e1 9 ! doma9 ( ,social ,life1 we f9d a simil> trait4 ,! man ( ! n9ete5? c5tury insi/$1 9 ! fulle/ s5se ( ! ^w1 ^u ! absolute fre$om ( p]sonality1 & repudiat$ any au?ority 9 ! ,social ,commonweal?4 ,he endeavor$ to con/ruct ! community 9 su* a way t ! full indep5d5ce1 ! self-*os5 vocation ( ea* individual1 %\ld1 )\t int]f]5ce1 be assur$4 ,9 ?is way x became habitual = him to consid] ev]y?+ f ! /&po9t ( ! av]age individual4 ,?is same individuality is also helpful 9 ! se>* ( k on ! spiritual plane1 = ! high] p[]s :i* lie dormant 9 ! s\l may be develop$ by "o p]son 9 ?is direction by ano!r 9 t4 ,"o w make m progress1 ano!r less4 ,b :5 !y develop ^? p[]s1 & atta* value to !m1 m5 beg9 to diff]5tiate !mselves4 ,& !n "o mu/ all[1 to ! advanc$ /ud5t1 m "r to speak on ! subject1 or to act 9 a c]ta9 way1 ?an to ano!r :o is less advanc$4 ,?is is m ess5tial 9 matt]s ( ! high] realm ?an on ! plane ( ! s5ses & ! m9d1 :]e exp]i5ces are m ne>ly ! same4 ,x is also noticeable t ! pres5t =mation ( ! ,social ,commonweal? has help$ to br+ ab\t a revolt aga9/ ! high] p[]s ( man4 ,accord+ to ! my/ic1 civilization dur+ ! n9ete5? c5tury has mov$ altoge!r along physical l9es2 & p h accu/om$ !mselves to move on ! physical plane alone1 & to feel at home !re4 ,! high] p[]s are develop$ only on planes high] ?an ! physical1 & ! k :i* ^! faculties br+ is1 !re=e1 unkn[n to ! physical man4 ,x is only necess>y to att5d mass-meet+s1 if "o wi%es to be conv9c$ ( ! fact t ! speak]s !re are totally unable to ?9k any ?\ghts b ^? :i* ref] to ! physical plane1 ! _w ( s5se4 ,?is c also be se5 ?r\gh ! lead+ j\rnali/s ( our pap]s & magaz9es2 &1 inde$1 on all sides "o may obs]ve ! haughtie/ & mo/ complete d5ial ( ev]y?+ t _c be se5 ) ! eyes1 or felt ) ! h&s1 or compreh5d$ by ! av]age m9d4 ,we d n condemn ?is attitude = x d5otes a necess>y /age 9 ! developm5t ( humanity4 ,)\t ! pride & prejudices ( m9d & s5se1 we %\ld nev] h a*iev$ our great conque/s ov] mat]ial life1 nor h be5 able to imp>t to ! p]sonality a c]ta9 measure ( ela/icity3 nei!r c we hope t _m ideals1 :i* mu/ be f\nd$ on man's desire = fre$om & ! ass]tion ( p]sonality1 may yet be realiz$4 ,b ?is d>k side ( a purely mat]iali/ic civilization has deeply affect$ ! :ole be+ ( ! mod]n man4 ,= pro( x is n necess>y to ref] to ! obvi\s facts already nam$2 x w\ld be easy to demon/rate1 by c]ta9 examples 7:i* are greatly und]rat$1 especially to-day71 h[ deeply root$ 9 ! m9d ( ! mod]n man is ?is adhesion to ! te/imony ( ! s5ses1 or ! av]age intellig5ce4 ,& x is j ^! ?+s t indicate ! ne$ = ! r5ewal ( spiritual life4 ,! /rong response evok$ by ,pr(essor ,fri$ri* ,delitzs*'s ,babel & ,bible ,!ory fully ju/ifies a ref]5ce to its au?or's me?od ( ?9k+1 z a sign ( ! "t4 ,pr(essor ,delitzs* has demon/rat$ ! relation%ip ( c]ta9 traditions 9 ! ,old ,te/am5t1 to ! ,babylonian acc\nts ( ! ,creation1 & ?is fact1 com+ f su* a s\rce & 9 su* a =m1 has be5 realiz$ by _m :o w\ld o!rwise h ignor$ su* que/ions4 ,x has l$ _m to reconsid] ! s-call$ idea ( ,revelation4 ,!y ask !mselves3 ,h[ is x possible to accept ! idea t ! cont5ts ( ! ,old ,te/am5t 7 reveal$ by ,god1 :5 we f9d v simil> conceptions among decid$ly hea!n nations8 ,?is problem _c "h be fur!r discuss$4 ,delitzs* f\nd _m oppon5ts :o fe>$ t ?r\gh 8 exposition1 ! v f\ndations ( ,religion _h be5 %ak54 ,he has def5d$ himself 9 a pamphlet1 ,babel & ,bible1 a ,retrospect & a ,=eca/4 ,"h we %all only ref] to a s+le /atem5t 9 ! pamphlet4 ,"o ( importance1 because x reveals ! view ( an em95t sci5ti/ reg>d+ ! position ( man ) respect to transc5d5tal tru?s4 ,& to-day innum]able o!r p ?9k & feel j l ,delitzs*4 ,! /atem5t af=ds an excell5t opportunity = u to f9d out :at is ! inn]mo/ conviction ( our contempor>ies1 express$ q freely &1 !re=e1 9 its true/ =m4 ,delitzs* turns to ^? :o reproa* him ) a some:at lib]al use ( ! t]m ,revelation1 & :o w\ld fa9 reg>d x z a k9d ( old prie/ly wisdom :i* has no?+ at all to d ) ! layman1 mak+ ?is reply4 ,= my "p1 ,i am ( op9ion t :ile our *ildr5 or ourselves are in/ruct$ 9 s*ool or at *ur* z reg>ds ,revelation1 n only are we )9 our "r1 b x is our duty1 to ?9k indep5d5tly conc]n+ ^! deep que/ions1 possess+ also1 z !y d1 an em95tly practical side1 7 x only t we might avoid giv+ our *ildr5 'evasive' answ]s4 ,= ?is v reason x w be gratify+ to _m se>*]s aft] ,tru? :5 ! dogma ( a special '*oos+' ( ,israel %all h be5 br\ght =w>d into ! light ( a wid] hi/orical outlook1 ?r\gh ! union ( ,babylonian1 ,assyrian1 & ,old ,te/am5t rese>*4444 ,a few pages e>li] we are %[n ! direction ( su* ?\ghts4 ,= ! re/1 x w\ld seem to me t ! only logical ?+ is = ,*ur* & ,s*ool to be satisfi$ z reg>ds ! :ole pa/ hi/ory ( ! _w & ( humanity1 ) ! belief 9 ,"o ,almighty ,creator ( ,heav5 & ,e>?1 & t ^! tales ( ! ,old ,te/am5t %\ld be classifi$ by !mselves "u "s su* title z ',old ,hebraic ,my?s4' 7,x may be tak5 z a matt] ( c\rse1 we suppose1 t no "o w see 9 ! foll[+ rem>ks an attack on ! inve/igator ,delitzs*47 ,:at1 !n1 is "h av]r$ 9 naive simplicity8 ,no?+ less ?an t ! m9d :i* is engag$ ^u physical inve/igation may ass]t ! "r ( judg+ exp]i5ces ( sup]physical nature4 ,!re is no ?\ght t ?is m9d )\t fur!r developm5t may p]haps be unfit to reflect ^u ! tea*+s ( ^! ,revelations4 ,:5 "o wi%es to und]/& t :i* appe>s z a ,revelation1 "o mu/ employ ! k9d ( k or =ces ?r\gh :i* ! ,revelation1 itself has come to u4 ,he :o develops )9 himself ! my/ical p[] ( p]ception soon obs]ves t 9 c]ta9 /ories ( ! ,old ,te/am5t :i* by ,delitzs* 7 call$ ,old ,hebraic ,my?s1 !re are reveal$ to him tru?s ( a high] nature ?an ^? :i* may be compreh5d$ by ! intellect1 :i* is only conc]n$ ) ! ?+s ( s5se4 ,8 own exp]i5ces w lead him to see t ^! ,my?s h proce$$ out ( a my/ic p]ception ( transc5d5tal tru?s4 ,& !n1 9 "o illum9ative mom5t1 8 :ole po9t ( view is *ang$4 ,z little z "o may demon/rate ! fallacy ( a ma!matical problem by discov]+ :o solv$ x fir/1 or ev5 t sev]al p h solv$ x1 j s little may "o impugn ! tru? ( a biblical n>rative by ! discov]y ( a simil> /ory else:]e4 ,in/ead ( dem&+ t ev]yone %\ld insi/ ^u 8 "r1 or ev5 8 duty1 to ?9k indep5d5tly on ! s-call$ ,revelations1 we ought r to consid] t only he :o has develop$ 9 himself ^? lat5t p[]s :i* make x possible = him to relive t :i* 0 once realiz$ by ^? v my/ics1 :o proclaim$ ! sup]s5su\s revelations1 has a "r to decide any?+ ab\t ! matt]4 ,"h we h an excell5t example ( h[ ! av]age intellect1 qualifi$ = ! highe/ triumphs 9 practical s5se-k1 sets itself up1 9 naive pride1 z a judge 9 doma9s1 ! exi/5ce ( :i* x does n ev5 c>e to "k4 ,= purely hi/orical inve/igation is also c>ri$ on by no?+ b ! exp]i5ce ( ! s5ses4 ,9 j ! same way has ! inve/igation ( ! ,new ,te/am5t l$ u into a bl9d alley4 ,at any co/s ! me?od ( ! ,new] ,hi/orical ,inve/igation _h to be direct$ ^u ! ,gospels4 ,^! docum5ts h be5 comp>$ ) ea* o!r1 & br\ght into relation ) all sorts ( records1 9 ord] t we might f9d out :at really happ5$ 9 ,pale/9e f ! ye> #a to ! ye> #cc2 h[ ! hi/orical p]sonality ( :om !y tell really liv$1 & :at ,he may really h said4 ,angelus ,selesius1 ( ! sev5te5? c5tury1 has already express$ ! :ole ( ! critical attitude t[>d ?is k9d ( inve/igation3 ,?\gh ,*ri/ 7 ye>ly born 9 ,be?lehem1 & nev] ,_h bir? 9 y y\rself1 !n 7 y lo/ = ev]2 ,& if )9 y\rself x is n re>$ aga91 ,! ,cross at ,golgo?a c save y n f pa94 ,nor are ^! ! words ( "o :o d\bt$1 b ^? ( a ,*ri/ian1 /rong 9 8 belief4 ,& 8 equally f]v5t pr$ecessor1 ,mei/] ,eckh>t1 said 9 ! ?irte5? c5tury3 ,!re are "s :o desire to see ,god ) _! eyes1 z !y look at a c[2 & j z !y love a c[1 s !y desire to love ,god4444 ,simple-m9d$ p imag9e t ,god may be se5 z if ,he /ood !re & !y /ood "h4 ,b ?is is n s3 9 t p]ception1 ,god & ,i are "o4 ,^! words mu/ n be und]/ood z direct$ aga9/ ! inve/igation ( hi/orical tru?4 ,yet no "o c rightly und]/& ! hi/oric tru? ( su* docum5ts z ! ,gospels1 unless he has fir/ exp]i5c$ )9 himself ! my/ical mean+ :i* !y conta94 ,all su* comp>isons & analyses are q wor?less1 = no "o c discov] :o 0 born 9 ,be?lehem b he :o has my/ically exp]i5c$ ! ,*ri/ )9 himself2 nei!r c anyone 9 :om x has n already be5 erect$1 decide h[ x is t ! ,cross at ,golgo?a c deliv] u f pa94 ,purely hi/orical inve/igation c discov] no m conc]n+ ! my/ic reality ?an ! dismemb]+ anatomi/1 p]haps1 c discov] ! secret ( a great poetical g5ius4 7,see my book1 ,das ,*ri/5tum als my/is*e ,tatsa*e1 ,b]l91 ,c4 ,a4 ,s*wets*ke und ,sohn1 #aijb1 or its ,fr5* translation1 m5tion$ on page #a47 ,he :o c see cle>ly 9 ^! matt]s is aw>e h[ deeply root$1 at ! pres5t "t1 is ! pride ( ! intellect1 :i* only conc]ns itself ) ! facts ( s5se4 ,x says3 ,i d n wi% to develop faculties 9 ord] t ,i may rea* ! high] tru?s2 ,i wi% to =m my decisions conc]n+ !m ) ! p[]s t ,i n[ possess4 ,9 a well-meant pamphlet1 :i* is writt51 h[ev]1 entirely 9 t _s ( ! age :i* we h already indicat$ 7,:at d we "k ab\t ,jesus8 by ,a4 ,kal?(f1 ,b]l91 #aijd71 we read z foll[s3 ,*ri/1 :o symbolizes ! life ( ! ,community1 may be disc]n$ )9 himself by ! man ( to-day3 out ( 8 own s\l ! man ( to-day c create ,*ri/ j z well z ! au?or ( a gospel creat$ him2 z a man he may put himself 9 ! same position z ! gospel-writ]s1 because he c re9/ate himself into ! same s\l-processes1 c himself speak or write ,gospel4 ,^! words might be true1 b !y may also be entirely errone\s4 ,!y are true :5 und]/ood 9 ! s5se ( ,angelus ,silesius1 or ( ,mei/] ,eckh>t1 t is :5 !y ref] to ! developm5t ( p[]s dormant 9 e human s\l1 :i*1 f "s su* idea1 endeavors to exp]i5ce )9 itself ! ,*ri/ ( ! ,gospels4 ,!y are altoge!r wrong1 if a m or less %all[ ideal ( ! ,*ri/ is ?us creat$ out ( ! _s ( an age t ackn[l$ges ! tru? ( no p]ceptions o!r ?an ^? ( ! s5ses4 ,! life ( ! ,_s c be und]/ood only :5 we d n presume to criticize x ) ! l[] m9d1 b r :5 we develop x rev]5tly )9 ourselves4 ,no "o c hope to le>n any?+ ( ! high] tru?s if he dem&s t !y %all be l[]$ to ! av]age und]/&+4 ,?is /atem5t provokes ! "q3 ,:y1 !n1 d y my/ics proclaim ^! tru?s to p :o1 y decl>e1 _c z yet und]/& !m8 ,:y %\ld !re be ,movem5ts 9 ! fur!rance ( c]ta9 tea*+s1 :5 ! p[]s :i* r5d] m5 able to conceive ( ^! tea*+s are /ill undevelop$8 ,x is ! task ( ?is book to elucidate ?is app>5t contradiction4 ,x w %[ t ! spiritual curr5ts ( our day orig9ate f a diff]5t s\rce1 9 a diff]5t mann]1 f ! sci5ce :i* relies entirely on ! l[] intellect4 ,yet1 9 spite ( ?is1 ^! spiritual curr5ts are n to be consid]$ z less sci5tific ?an ! sci5ce :i* is bas$ ^u physical facts alone4 ,r d !y ext5d ! field ( sci5tific inve/igation into ! sup]physical4 ,we mu/ close ?is *apt] ) "o m "q1 :i* is likely to arise3 ,h[ may "o atta9 to sup]physical tru?s1 &1 ( :at help are spiritual movem5ts t[>ds ?is atta9m5t8 ,,ii ,,h[ ,,to ,,atta9 ,,k ,,( ,,! ,,high] ,,worlds ,9 e man !re are lat5t faculties by means ( :i* he may acquire = himself k ( ! high] worlds4 ,! my/ic1 ma/]1 !osophi/1 or gno/ic speaks ( a s\l-_w & a _s-_w1 :i* are1 = him1 j z real z ! _w :i* we see ) our physical eyes1 or t\* ) our physical h&s4 ,& ^? :o wi% to develop ! spiritual s5ses1 :i* unfold psy*ic k1 %\ld und]/& t safe advice c be giv5 only by ^? :o h already develop$ su* p[] )9 !mselves4 ,z long z ! human race has exi/$1 !re h be5 lodges & s*ools 9 :i* ^? :o possess$ ^! high] faculties h giv5 in/ruction to ^? :o 7 9 se>* ( !m4 ,su* are call$ occult s*ools1 & ! in/ruction :i* is imp>t$ !re9 is call$ esot]ic sci5ce1 or occult tea*+4 ,?is designation sometimes leads to misund]/&+4 ,he :o he>s x may be v easily misl$ into ! belief t ^? :o "w 9 ^! s*ools desire to repres5t a special1 privileg$ class1 :i* arbitr>ily )holds its k f its fell[-creatures4 ,inde$1 he may ev5 ?9k t p]haps !re is no?+ really important beh9d su* k4 ,= he is tempt$ to ?9k t1 if x 7 a true k1 !re w\ld be no ne$ ( mak+ a secret ( x3 "o might !n communicate x publicly to ! advantage ( all m54 ,^? :o h be5 initiat$ into occult k are n 9 ! lea/ surpris$ t ! un9itiat$ %\ld s ?9k4 ,only he :o has to a c]ta9 degree exp]i5c$ ?is initiation into ! high] k ( be+ c und]/& ! secret ( t initiation4 ,b x may be ask$3 ,h[1 !n1 %all ! un9itiat$1 consid]+ ! circum/ances1 develop any int]e/ at all 9 ?is s-call$ my/ic k8 ,h[ & :y ought !y to se>* = some?+ ( ! nature ( :i* !y c =m no idea8 ,su* a "q is bas$ ^u an entirely errone\s conception ( ! real nature ( occult k4 ,!re is1 9 tru?1 no fundam5tal diff]5ce betwe5 occult k & all ! re/ ( man's k & capacity4 ,?is my/ic k is no m a secret = ! av]age man ?an writ+ is a secret to him :o has nev] le>n$ to read4 ,& j z ev]yone :o *ooses ! correct me?od may le>n to write1 s too c ev]yone :o se>*es aft] ! "r way become a disciple1 & ev5 a tea*]4 ,9 only "o respect are ! conditions "h diff]5t f ^? t apply to ext]nal ?\ght-activities4 ,! possibility ( acquir+ ! art ( writ+ may be )held f someone ?r\gh pov]ty1 or ?r\gh ! /ate ( civilization into :i* he has be5 born2 b = ! atta9m5t ( k 9 ! high] worlds !re is no ob/acle = him :o s9c]ely se>*es = x4 ,_m believe t x is necess>y to f9d1 "h or !re1 ! ,ma/]s ( ! high] k1 9 ord] to receive enlight5m5t f !m4 ,9 ! fir/ place1 he :o /rives e>ne/ly aft] ! high] k ne$ n be afraid ( any difficulty or ob/acle 9 8 se>* = an ,initiate :o %all be able to lead him into ! pr(\nd] secrets ( ! _w4 ,ev]yone1 on ! contr>y1 may be c]ta9 t an ,initiate w f9d him1 "u any circum/ances1 if !re is 9 him an e>ne/ & wor?y endeavor to atta9 ?is k4 ,= x is a /rict law ) all ,initiates to )hold f no man ! k t is due him4 ,b !re is an equally /rict law :i* insi/s t no "o %all receive any occult k until he is wor?y & well prep>$4 ,& ! m /rictly he obs]ves ^! two laws1 ! m p]fect is an ,initiate4 ,! ord] :i* embraces all ,initiates is surr\nd$1 z x 71 by a wall1 & ! two laws "h m5tion$ =m two /rong pr9ciples by :i* ! con/itu5ts ( ?is wall are held toge!r4 ,y may live 9 close fri5d%ip ) an ,initiate1 yet ?is wall w sep>ate him f y j z long z y h n become an ,initiate y\rself4 ,y may enjoy 9 ! fulle/ s5se ! he>t1 ! love ( an ,initiate1 yet he w only imp>t to y 8 secret :5 y y\rself are ready = x4 ,y may flatt] him2 y may torture him2 no?+ w induce him to divulge to y any?+ :i* he kn[s ought n be disclos$1 inasmu* z y1 at ! pres5t /age ( y\r evolution1 d n und]/& rightly h[ to receive ! secret into y\r s\l4 ,! ways :i* prep>e a man = ! reception ( su* a secret are cle>ly prescrib$4 ,!y are indicat$ by ! unfad+1 ev]la/+ lett]s )9 ! temples :]e ! ,initiates gu>d ! high] secrets4 ,9 anci5t times1 ant]ior to hi/ory1 ^! temples 7 outw>dly visible2 to-day1 because our lives h become s unspiritual1 !y are mo/ly q invisible to ext]nal sight4 ,yet !y are pres5t ev]y:]e1 & all :o seek may f9d !m4 ,only )9 8 s\l may a man discov] ! means :i* w op5 = him ! lips ( ! ,initiate4 ,to a c]ta9 high degree he mu/ develop )9 himself special faculties1 & !n ! greate/ treasures ( ! ,_s become 8 own4 ,he mu/ beg9 ) a c]ta9 fundam5tal attitude ( ! s\l3 ! /ud5t ( ,occultism calls x ! ,pa? ( ,devotion1 ( ,v5]ation4 ,only he :o ma9ta9s ?is attitude c1 9 ,occultism1 become a disciple4 ,& he :o has exp]i5ce 9 ^! ?+s is able to p]ceive ev5 9 ! *ild ! signs ( approa*+ disciple%ip4 ,!re are *ildr5 :o look up ) religi\s awe to ^? :om !y v5]ate4 ,= su* p !y h a respect :i* =bids !m to admit1 ev5 9 ! inn]mo/ sanctu>y ( ! he>t1 any ?\ght ( criticism or opposition4 ,^! *ildr5 gr[ up into "y m5 & maid5s :o feel happy :5 !y are able to look up to any?+ v5]able4 ,f ! ranks ( su* *ildr5 are recruit$ _m disciples4 ,h y ev] paus$ outside ! door ( "s v5]at$ man1 & h y1 on ?is y\r fir/ visit1 felt a religi\s awe z y press$ ! h&le1 9 ord] to ent] ! room :i* = y is a holy place8 ,!n !re has be5 manife/$ 9 y an emotion :i* may be ! g]m ( y\r future disciple%ip4 ,x is a bless+ = e develop+ p]son to h su* emotions ^u :i* to build4 ,only x mu/ n be ?\ght t su* qualities conta9 ! g]m ( submissiv5ess & slav]y4 ,exp]i5ce tea*es u t ^? c be/ hold _! heads erect :o h le>n$ to v5]ate :]e v5]ation is due4 ,& v5]ation is always 9 its own place :5 x rises f ! dep?s ( ! he>t4 ,if we d n develop )9 ourselves ?is deeply-root$ feel+ t !re is some?+ high] ?an ourselves1 we %all nev] f9d en\gh /r5g? to evolve to some?+ high]4 ,! ,initiate has only acquir$ ! p[] ( lift+ 8 intellect to ! heights ( k by guid+ 8 he>t into ! dep?s ( v5]ation & devotion4 ,! heights ( ! ,_s c only be rea*$ by pass+ ?r\gh ! portals ( humility4 ,man c c]ta9ly h ! "r to gaze ^u ! ,reality1 b he mu/ fir/ e>n ?is "r4 ,y c only acquire "r k :5 y are ready to e/eem x4 ,!re are laws 9 ! spiritual life1 z 9 ! physical life4 ,rub a glass rod ) an appropriate mat]ial & x w become electric1 t is to say1 x w acquire ! p[] ( attract+ small bodies4 ,?is exemplifies natural law4 7,& if "o has le>n$ ev5 a little ( physics1 "o kn[s ?is47 ,simil>ly1 if "o is acqua9t$ ) ! fir/ pr9ciples ( ,occultism1 "o kn[s t e feel+ ( true devotion aids 9 develop+ qualities1 :i* soon] or lat]1 lead to ! ,pa? ( ,k4 ,he :o possesses )9 himself ?is feel+ ( devotion1 or :o is =tunate en\gh to receive x f 8 education1 br+s a great deal along ) him1 :51 lat] 9 life1 he seeks an entrance to ! high] k4 ,b he :o has _h no su* prep>ation w f9d himself confront$ ) difficulties1 ev5 ^u ! fir/ /ep ( ! ,pa? ( ,k1 unless he und]takes1 by rigor\s self-education1 to create ! devotional mood )9 himself4 ,9 our "t x is especially important t full att5tion be giv5 to ?is po9t4 ,our civilization t5ds mu* m t[>d criticism1 ! giv+ ( judgm5ts1 & s =?1 ?an t[>d devotion1 & a selfless v5]ation4 ,our *ildr5 criticize mu* m ?an !y wor%ip4 ,b e judgm5t1 e c>p+ criticism1 fru/rates ! p[]s ( ! s\l = ! atta9m5t ( ! high] k1 9 ! same measure t all he>tfelt devotion develops !m4 ,9 ?is we d n wi% to say any?+ aga9/ our civilization nor pass judgm5t ^u x4 ,= x is to ?is critical faculty1 ?is self-consci\s human disc]nm5t1 ?is prove all ?+s & hold fa/ to ! good1 t we owe ! greatness ( our civilization4 ,we c\ld nev] h atta9$ ! sci5ce1 ! comm]ce1 ! indu/ry1 ! law ( our "t1 _h we n ex]cis$ our critical faculty ev]y:]e1 _h we n ev]y:]e appli$ ! /&>d ( our judgm5t4 ,b :at we h !reby ga9$ 9 ext]nal culture we h _h to pay = ) a correspond+ loss ( ! high] k1 ( ! spiritual life4 ,n[ ! important ?+ t ev]yone mu/ cle>ly und]/& is t1 = him :o is "r 9 ! mid/ ( ! objective civilization ( our "t1 x is v difficult to advance to ! k ( ! high] worlds4 ,he c d s only if he "w en]getically )9 himself4 ,at a "t :5 ! conditions ( outw>d life 7 simpl]1 spiritual exaltation 0 easi] ( atta9m5t4 ,t :i* ought to be v5]at$1 t :i* %\ld be kept holy1 /ood out 9 bett] relief f ! ord9>y ?+s ( ! _w4 ,9 a p]iod ( criticism ^! ideals are mu* l[]$2 o!r emotions take ! place ( awe1 v5]ation1 respect1 & pray]4 ,our own age cont9ually pu%es ^! bett] emotions fur!r & fur!r back1 s t 9 ! daily life ( ! p !y play b a v small "p4 ,he :o seeks = high] k mu/ create x )9 himself2 he himself mu/ in/il x into 8 s\l4 ,x _c be done by /udy2 x c only be done ?r\gh liv+4 ,he :o wi%es to become a disciple mu/ !re=e assidu\sly cultivate ! devotional mood4 ,ev]y:]e 9 8 environm5t he mu/ look = t :i* dem&s ( him admiration & homage4 ,:5ev] 8 duties or circum/ances p]mit1 he %\ld try to ab/a9 entirely f all criticism or judgm5t4 ,if ,i meet a bro!r & blame him = 8 weakness1 ,i rob myself ( p[] to w9 ! high] k2 b if ,i try to ent] lov+ly into 8 m]its1 ,i !n ga!r su* p[]4 ,! disciple %\ld seek to b5efit bo? himself & o!rs4 ,exp]i5c$ occulti/s are aw>e h[ mu* !y owe to ! cont9ual se>*+ = ! good 9 all ?+s1 & ! )hold+ ( all h>% criticism4 ,?is mu/ be n only an ext]nal rule ( life2 b x mu/ take possession ( ! inn]mo/ "p ( our s\ls4 ,we h x 9 our p[] to p]fect ourselves1 & by & by to trans=m ourselves completely4 ,b ?is trans=mation mu/ take place 9 ! inn]mo/ self1 9 ! m5tal life4 ,x is n en\gh t ,i %[ respect only 9 my outw>d be>+ t[>d a p]son2 ,i mu/ h ?is respect 9 my ?\ght4 ,! disciple mu/ beg9 by draw+ ?is devotion into 8 ?\ght-life4 ,he mu/ altoge!r bani% f 8 consci\sness all ?\ghts ( disrespect1 ( criticism1 & he mu/ endeavor /raightway to cultivate ?\ghts ( devotion4 ,e mom5t1 9 :i* we set ourselves to bani% f our consci\sness :atev] rema9s 9 x ( disp>ag+1 suspici\s judgm5t ( our fell[-m51 br+s u ne>] to ! k ( high] ?+s4 ,& we rise rapidly :51 9 su* mom5ts1 we fill our consci\sness ) only ^? ?\ghts t evoke admiration1 respect1 & v5]ation = m5 & ?+s4 ,he :o has exp]i5ce 9 ^! matt]s w "k t 9 e su* mom5t p[]s are awak5$ 9 man :i* o!rwise w\ld rema9 dormant4 ,9 ?is way ! spiritual eyes ( a man are op5$4 ,he beg9s to see ?+s ar\nd him :i* hi!rto he 0 unable to p]ceive4 ,he beg9s to und]/& t hi!rto he _h se5 only a "p ( ! _w ar\nd him4 ,! man ) :om he comes 9 contact n[ %[s him q a diff]5t aspect f t :i* he %[$ be=e4 ,( c\rse1 ?r\gh ?is s+le rule ( life1 he w n yet be able to see :at has else:]e be5 describ$ z ! human aura1 because1 = t1 a /ill high] tra9+ is necess>y4 ,b he may rise to t high] developm5t if he has previ\sly _h a ?or\gh tra9+ 9 devotion4#f #f ,9 ! la/ *apt] ( ! book entitl$ ,!osophie 7,b]l91 ,c4 ,a4 ,s*wets*ke und ,sohn71 ,dr4 ,rudolf ,/e9] fully describes ?is ,pa? ( ,k2 "h x is only int5d$ to give "s practical details4 ,noiseless & unnotic$ by ! out] _w is ! foll[+ ( ! ,pa? ( ,disciple%ip4 ,x is n necess>y t anyone %\ld obs]ve a *ange 9 ! disciple4 ,he p]=ms 8 duties z hi!rto2 he att5ds to 8 bus9ess z usual4 ,! trans=mation goes on only 9 ! inn] "p ( ! s\l1 hidd5 f outw>d sight4 ,at fir/ ! entire s\l-life ( a man is flood$ by ?is fundam5tal spr+ ( devotion = ev]y?+ :i* is truly v5]able4 ,8 entire s\l-life f9ds 9 ?is devotional mood its pivot4 ,j z ! sun1 ?r\gh its rays1 w vivify ev]y?+ liv+1 s 9 ! life ( ! disciple ?is rev]5ce vivifies all ! p]ceptions ( ! s\l4 ,at fir/ x is n easy = p to believe t feel+s l rev]5ce1 respect1 & s =?1 h any?+ to d ) _! p]ceptions4 ,?is comes f ! fact t "o is incl9$ to ?9k ( p]ception z a faculty q by itself1 "o t /&s 9 no relation to :at o!rwise happ5s 9 ! s\l4 ,9 s ?9k+1 we d n rememb] t x is ! s\l :i* p]ceives4 ,& feel+s are = ! s\l :at food is = ! body4 ,if we give ! body /ones 9 place ( bread its activity w cease4 ,x is ! same ) ! s\l4 ,v5]ation1 homage1 devotion1 are z nutrim5t :i* makes x heal?y & /rong1 especially /rong = ! activity ( p]ception4 ,disrespect1 antipa?y1 & "u-e/imation1 br+ ab\t ! />vation & ! )]+ ( ?is activity4 ,= ! occulti/ ?is fact is visible 9 ! aura4 ,a s\l :i* h>bors ! feel+s ( devotion & rev]5ce1 br+s ab\t a *ange 9 its aura4 ,c]ta9 yell[i%-r$ or br[n-r$ t9ts w vani%1 & t9ts ( blui%-r$ w replace !m4 ,& !n ! organ ( p]ception op5s4 ,x receives in=mation ( facts 9 its environm5t ( :i* x hi!rto _h no k4 ,rev]5ce awak5s a sympa!tic p[] 9 ! s\l1 & ?r\gh ?is we attract simil> qualities 9 ! be+s :i* surr\nd u1 t w\ld o!rwise rema9 hidd54 ,m effective /ill is t p[] :i* c be obta9$ by devotion :5 ano!r feel+ is add$4 ,"o le>ns to give up oneself less & less to ! impressions ( ! out] _w1 & to develop 9 its place a vivid inw>d life4 ,he :o d>ts f "o impression ( ! out] _w to ano!r1 :o con/antly seeks dissipations1 _c f9d ! way to ,occultism4 ,nei!r %\ld ! disciple blunt himself to ! out] _w2 b let 8 ri* inn] life po9t out ! direction 9 :i* he ought to l5d himself to its impressions4 ,:5 pass+ ?r\gh a beautiful m\nta9 di/rict1 ! man ) dep? ( s\l & ri*ness ( emotion has diff]5t exp]i5ces f ! man ) few emotions4 ,only :at we exp]i5ce )9 ourselves reveals ! beauties ( ! out] _w4 ,"o man sails across ! ocean1 & only a few inw>d exp]i5ces pass ?r\gh 8 s\l2 b ano!r w !n he> ! et]nal language ( ! _w-_s1 & = him are unveil$ ! my/]ies ( creation4 ,"o mu/ h le>n$ to control "o's own feel+s & ideas if "o wi%es to develop any intimate relation%ip ) ! out] _w4 ,e ph5om5on 9 t out] _w is full ( div9e spl5dor1 b "o mu/ h felt ! ,div9e )9 oneself be=e "o may hope to discov] x )\t4 ,! disciple is told to set ap>t c]ta9 mom5ts ( 8 daily life dur+ :i* to )draw into himself1 quietly & alone4 ,at su* times he ought n to occupy himself ) 8 own p]sonal affairs1 = ?is w\ld br+ ab\t ! contr>y ( t at :i* he is aim+4 ,dur+ ^! mom5ts he ought r to li/5 9 complete sil5ce to ! e*oes ( :at he has exp]i5c$1 ( :at ! outw>d _w has told him4 ,!n1 9 ^! p]iods ( quiet1 e fl[]1 e animal1 e action w unveil to him secrets undream$ (1 & ?us w he prep>e himself to receive new impressions ( ! ext]nal _w1 z if he view$ x ) diff]5t eyes4 ,= he :o m]ely desires to enjoy impression aft] impression1 only /ultifies ! p]ceptive faculty1 :ile he :o lets ! enjoym5t aft]w>ds reveal some?+ to him1 ?us enl>ges & educates x4 ,he mu/ be c>eful n m]ely to let ! enjoym5t rev]b]ate1 z x 72 b1 r5\nc+ any fur!r emotions ( joy1 beg9 to "w ^u 8 pleasurable exp]i5ces ) an inw>d activity4 ,! dang] at ?is po9t is v great4 ,in/ead ( work+ )9 "o-self1 x is easy to fall into ! opposite habit ( aft]w>d try+ to completely exhau/ ! enjoym5t4 ,let u n und]value ! un=ese5 s\rces ( error :i* "h confront ! disciple4 ,he mu/ ( necessity pass ?r\gh a ho/ ( temptations1 ea* ( :i* t5ds only to h>d5 8 ,ego & to imprison x )9 itself4 ,he ought to op5 x wide = ! :ole _w4 ,x is necess>y t he %\ld seek enjoym5t1 = 9 ?is way only c ! outw>d _w get at him2 & if he blunts himself to enjoym5t he becomes z a plant :i* _c long] draw n\ri%m5t f its environm5t4 ,yet1 if he /ops at ! enjoym5t1 he is !n %ut up )9 himself1 & w only be some?+ to himself & no?+ to ! _w4 ,h[ev] mu* he may live )9 himself1 h[ev] int5sely he may cultivate 8 ,ego1 ! _w w exclude him4 ,he is dead to ! _w4 ,! disciple consid]s enjoym5t only z a means ( ennobl+ himself = ! _w4 ,pleasure to him is z a sc\t :o in=ms him conc]n+ ! _w1 & aft] hav+ be5 taught by pleasure he passes on to "w4 ,he does n le>n 9 ord] t he may accumulate wisdom z 8 own treasure1 b 9 ord] t he may put 8 le>n+ at ! s]vice ( ! _w4 ,9 all =ms ( ,occultism !re is a fundam5tal pr9ciple :i* mu/ n be transgress$1 if any goal at all is to be rea*$4 ,all occult tea*]s mu/ impress ^u _! pupils t1 ,e bran* ( k :i* y seek only to enri* y\r own le>n+1 only to accumulate treasure = y\rself1 leads y away f ! ,pa?2 b all k :i* y seek = work+ 9 ! s]vice ( humanity & = ! uplift+ ( ! _w br+s y a /ep =w>d4 ,?is law mu/ be rigidly obs]v$2 nor is "o a g5u9e disciple until he has adopt$ x z ! guide = 8 :ole life4 ,9 _m occult s*ools ?is tru? is express$ 9 ! foll[+ %ort s5t5ce3 ,e idea :i* does n become an ideal = y1 slays a p[] )9 y\r s\l3 e idea :i* becomes an ideal creates )9 y a vital =ce4 ,,iii ,,! ,,pa? ,,( ,,disciple%ip ,at ! v beg9n+ ( 8 c\rse ! /ud5t is direct$ to ! ,pa? ( ,rev]5ce1 & ! developm5t ( ! inn] life4 ,! occult tea*+ also gives practical in/ructions by ! obs]vance ( :i* he may le>n to foll[ t ,pa? & develop t inn] life4 ,^! practical directions h no arbitr>y basis4 ,!y re/ on anci5t exp]i5ce & anci5t wisdom1 & :]esoev] ! ways to high] k are m>k$ out1 !y are ( ! same nature4 ,all g5u9e tea*]s ( ,occultism agree z to ! ess5tial "* ( ^! rules1 al?\gh !y d n always express !m 9 ! same words4 ,?is diff]5ce ( expression is ( a m9or "*1 m seem+ ?an real1 & is due to circum/ances :i* ne$ n be m5tion$ "h4 ,no tea*] wi%es1 by means ( su* rules1 to e/abli% an asc5d5cy ov] o!r p]sons4 ,he w\ld n tamp] ) individual indep5d5ce4 ,inde$1 no "o respects & *]i%es human individuality m ?an ! tea*]s ( ,occultism4 ,x 0 said1 9 ! fir/ "p ( ?is book1 t ! ord] :i* embraces all ,initiates 0 surr\nd$ by a wall1 & t two laws =m$ ! pr9ciples by :i* x 0 upheld4 ,:5ev] ! ,initiate leaves ?is enclosure & /eps =? into ! _w1 he mu/ submit to a ?ird inviolable law4 ,x is ?is3 ,keep wat* ov] ea* ( y\r actions & ea* ( y\r words1 9 ord] t y may n h9d] ! free-w ( any human be+4 ,^? :o recognize t g5u9e occult tea*]s are ?or\ghly p]meat$ ) ?is pr9ciple w und]/& t !y c add to _! indep5d5ce by ! practical directions :i* !y are advis$ to foll[4 ,"o ( ! fir/ ( ^! rules may be ?us express$ 9 our language3 ,provide = y\rself mom5ts ( inw>d calm1 & 9 ^! mom5ts le>n to di/+ui% betwe5 ! real & ! unreal4 ,i say advis$ly express$ 9 our language1 because orig9ally all rules & tea*+s ( occult sci5ce 7 express$ 9 a symbolical sign-language4 ,^? :o desire to ma/] its :ole scope & mean+ mu/ fir/ obta9 p]mission to le>n ?is symbolical language1 & be=e su* p]mission may be obta9$1 x is necess>y to h tak5 ! fir/ /eps 9 occult k4 ,?is may be a*iev$ by ! c>eful obs]vance ( su* rules z are "h giv54 ,! ,pa? is op5 to all :o e>ne/ly w to ent] x4 ,simple1 9 tru? & easy to foll[1 is ! rule conc]n+ mom5ts ( inn] calm2 b x leads to ! goal only :5 ! pursuit is z e>ne/ & /rict z ! way is simple4 ,x w1 !re=e1 be /at$ "h1 )\t fur!r preamble1 ! me?od 9 :i* ?is rule %\ld be obs]v$4 ,! /ud5t mu/ m>k (f a small "p ( 8 daily life 9 :i* to occupy himself ) some?+ q diff]5t f ! avocations ( 8 ord9>y life1 & ! way 9 :i* he occupies himself at su* a "t mu/ also diff] f ! way 9 :i* he p]=ms ! re/ ( 8 duties4 ,b ?is does n mean t :at he does 9 ! "t ?us set ap>t has no connection ) 8 daily "w4 ,on ! contr>y1 ! man :o seeks su* mom5ts 9 ! "r way w soon f9d t x is j ?is :i* gives him full p[] to d 8 daily task4 ,nor mu/ x be suppos$ t ! obs]vance ( ?is rule really deprives anyone ( "t ne$$ = ! p]=mance ( 8 duties4 ,if any p]son really has no m "t at 8 disposal1 five m9utes a day w suffice4 ,! real po9t is ! mann] 9 :i* ^! five m9utes are sp5t4 ,at ^! p]iods a man %\ld raise himself completely above 8 "w-a-day life4 ,8 ?\ghts & feel+s mu/ take on a diff]5t color+4 ,8 joys & sorr[s1 8 c>es1 exp]i5ces1 & actions1 mu/ pass 9 review be=e 8 s\l4 ,& he mu/ cultivate a frame ( m9d :i* enables him to reg>d all 8 o!r exp]i5ces f a high] po9t ( view4 ,we ne$ only be> 9 m9d h[ diff]5t is ! po9t ( view f :i* 9 ord9>y life we reg>d ! exp]i5ces & actions ( ano!r1 & t f :i* we judge our own4 ,?is is inevitable1 = we are int]wov5 ) our own actions & exp]i5ces1 :ile we only contemplate ^? ( ano!r4 ,our aim1 9 mom5ts ( retirem5t1 mu/ be to contemplate & judge our own exp]i5ces & actions1 z ?\gh x 7 n ourselves b "s o!r p]son to :om !y appli$4 ,suppose1 = example1 t a c]ta9 mis=tune has befall5 someone4 ,:at a diff]5t attitude t p]son takes t[>ds x z comp>$ ) an id5tical mis=tune t has befall5 8 neighbor6 ,no "o c blame ?is attitude z unju/ifiable2 x is a "p ( human nature4 ,& j z x is 9 exceptional circum/ances1 s x is also 9 ! daily affairs ( life4 ,! /ud5t mu/ endeavor to atta9 ! p[] ( reg>d+ himself at c]ta9 times z he w\ld reg>d a /rang]4 ,he mu/ contemplate himself ) ! inw>d calm ( ! critic4 ,:5 ?is is atta9$1 our own exp]i5ces pres5t !mselves 9 a new light4 ,z long z we are int]wov5 ) !m & are1 z x 71 )9 !m1 we are z closely connect$ ) ! unreal z ) ! real4 ,:5 we atta9 to a calm survey1 ! real is sep>at$ f ! unreal4 ,sorr[ & joy1 e ?\ght1 e resolve1 appe> *ang$ :5 we contemplate ourselves 9 ?is way4 ,x is z ?\gh we _h sp5t ! :ole day 9 a place :]e we saw ! smalle/ objects at ! same range ( vision z ! l>ge/ ones1 & 9 ! ev5+ climb$ a neighbor+ hill & survey$ ! :ole sc5e at once4 ,!n ! p>ts ( ! place take on proportions diff]5t f ^? !y bore :5 se5 f )94 ,! value ( su* calm inw>d contemplation dep5ds less on ! actual ?+ we contemplate ?an on ! p[] :i* su* inw>d calm develops 9 u4 ,= 9 e human be+ !re is1 besides :at we call ! "w-a-day man1 a high] be+4 ,?is high] be+ rema9s conceal$ until x is awak5$4 ,& ea* ( u c only awak5 x = himself4 ,b z long z ?is high] be+ is n awak5$1 ! high] faculties t might lead to sup]s5sual k1 mu/ lie dormant or rema9 hidd5 9 e man4 ,?is p[] :i* leads to inw>d calm is a magic =ce t sets free c]ta9 high] faculties4 ,until a seek] feels ?is magic =ce )9 him1 he mu/ cont9ue to foll[ /rictly & e>ne/ly ! rules giv54 ,to e man :o ?us p]sev]es1 ! day w come :5 a spiritual light is reveal$ to him1 & a :ole new _w1 ^: exi/5ce 0 hi!rto unsuspect$1 is disc]n$ by an eye )9 him4 ,because he beg9s to foll[ ?is rule1 !re is no ne$ = any outw>d *ange 9 ! life ( ! /ud5t4 ,he p]=ms 8 duties z be=e1 & at fir/ he endures ! same sorr[s & exp]i5ces ! same joys z ( old4 ,9 no way does x e/range him f life1 r is he enabl$ to devote himself to x ! m completely1 because 9 ! mom5ts set ap>t he has a ,high] ,life ( 8 own4 ,gradually ?is ,high] ,life w make its influ5ce felt on ! ord9>y life4 ,! calm ( ! mom5ts set ap>t w influ5ce 8 ord9>y exi/5ce z well4 ,! :ole man w gr[ calm]1 w atta9 s]5ity 9 all 8 actions1 & w cease to be p]turb$ by all mann] ( incid5ts4 ,gradually a /ud5t :o ?us advances w guide himself m & m1 & be less gov]n$ by circum/ances & ext]nal influ5ces4 ,su* a man w soon discov] h[ great a s\rce ( /r5g? lies = him 9 ^! p]iods ( contemplation4 ,he w cease to be annoy$ by ?+s t =m]ly worri$ him2 & c\ntless matt]s t once fill$ him ) fe> w n[ cease to al>m him4 ,he acquires a new outlook on life4 ,=m]ly he may h tak5 up ?is or t task ) a s5se ( timidity4 ,he w\ld say3 ,i lack ! p[] to d ?is z well z ,i c\ld wi%4 ,n[ he no long] admits su* a ?\ght b1 in/ead =ms "o q diff]5t4 ,he says to himself3 ,i w summon all my /r5g? 9 ord] to d my "w z well z ,i possibly c4 ,& he suppresses ! ?\ght :i* enc\rages timidity2 = he kn[s t ?is v timidity might spoil 8 und]tak+1 & t 9 any ev5t x c contribute no?+ to ! improvem5t ( 8 labor4 ,& ?us "o ?\ght aft] ano!r1 ea* fraught ) advantage to 8 :ole life1 beg9s to p5etrate ! /ud5t's outlook4 ,!y take ! place ( ^? :i* gave a hamp]+ & weak5+ effect4 ,he beg9s to /e] 8 own %ip1 on a firm1 secure c\rse1 among ! waves ( life1 :i* =m]ly toss$ x helplessly to & fro4 ,& ?is calm & s]5ity react on ! :ole be+4 ,!y assi/ ! gr[? ( ! inn] man1 & ( ^? inn] faculties :i* lead to high] k4 ,= x is by 8 progress 9 ?is direction t ! /ud5t gradually atta9s to a /ate 9 :i* he himself det]m9es ! mann] 9 :i* ! impressions ( ! ext]nal _w %all affect him4 ,?us1 he may he> a ^w1 spok5 ) ! object ( w\nd+ or vex+ him4 ,be=e he began 8 occult /udies x w\ld inde$ h be5 pa9ful or irritat+4 ,b n[ t he is 9 ! ,pa? ( ,disciple%ip1 he is able to take f x ! /+ or ! p[] to hurt1 ev5 be=e x ent]s 8 consci\sness4 ,take ano!r example3 we naturally gr[ impati5t :5 we are kept wait+1 b ! /ud5t is s p]meat$1 9 8 mom5ts ( calm1 ) ! realization ( ! uselessness ( impati5ce1 t ?is calmness is pres5t ) him on e occasion4 ,! impati5ce :i* w\ld naturally ov]come him vani%es1 & an int]val :i* w\ld o!rwise h be5 wa/$ 9 ! expression ( impati5ce may be utiliz$ by mak+ "s pr(itable obs]vation dur+ ! p]iod ( wait+4 ,n[ we mu/ realize ! significance ( ^! facts4 ,we mu/ rememb] t ! ,high] ,be+ 9 a man is 9 con/ant developm5t1 & only ! /ate ( calm & s]5ity "h describ$ r5d]s an ord]ly developm5t possible4 ,! waves ( outw>d life press 9 ^u ! inn] man f all sides1 if1 in/ead ( controll+ ?is outw>d life1 he is controll$ by x4 ,su* a man is l a plant :i* tries to exp& 9 a cleft 9 ! rock1 & is /unt$ 9 its gr[? until new space is giv5 x4 ,no outw>d =ces c supply space = ! inn] man2 x c only be suppli$ by ! inn] calm :i* he may give to 8 s\l4 ,outw>d circum/ances c only alt] ! c\rse ( 8 outw>d life2 !y c nev] awak5 ! spiritual inn] man4 ,! /ud5t mu/ himself give bir? to ! new & high] man )9 him4 ,! high] man becomes ! inn] ,rul]1 :o directs ! circum/ances ( ! out] man ) sure guidance4 ,z long z ! latt] has ! upp] h&1 ?is inn] man is enslav$1 & _c !re=e develop 8 p[]s4 ,if ano!r ?an myself has ! p[] to make me angry1 ,i am n ma/] ( myself1 or1 to put x bett]1 ,i h n yet f\nd ! ,rul] )9 me4 ,i mu/ develop ! p[] )91 ( lett+ ! impressions ( ! out] _w approa* me only 9 ! way 9 :i* ,i myself *oose2 !n only d ,i really become an occult /ud5t4 ,& only by e>ne/ly /riv+ aft] ?is p[] c a /ud5t rea* ! goal4 ,x is n ( s mu* importance to a*ieve a great deal 9 a giv5 "t1 z to be e>ne/ 9 ! se>*4 ,_m h /riv5 = ye>s )\t notic+ any m>k$ advance2 b _m ( ^? :o did n despair1 & /ruggl$ on undaunt$1 h sometimes q sudd5ly a*iev$ ! inn] victory4 ,9 _m situations x requires a good deal ( ef=t to a*ieve ^! mom5ts ( inw>d calm4 ,b ! great] ! ef=t ne$$1 ! m important is ! a*ievem5t4 ,9 esot]ic /udies1 ev]y?+ dep5ds on ! en]gy1 inw>d tru?fulness1 & uncompromis+ s9c]ity ) :i* we contemplate ourselves & our actions f ! /&po9t ( complete /rang]s4 ,b only "o side ( ! /ud5t's inn] activity is *>act]iz$ by ?is bir? ( 8 own high] be+4 ,some?+ else 9 addition is ne$$4 ,ev5 if a man reg>ds himself z a /rang]1 x is only himself t he contemplates2 he looks at ^? exp]i5ces & actions1 ) :i* he is connect$1 ?r\gh 8 p>ticul> mode ( life1 :ile x is necess>y = him to rise above ?is1 & atta9 to a purely human po9t ( view1 to be no long] connect$ ) 8 own individual circum/ances4 ,he mu/ pass on to ! contemplation ( ^? ?+s :i* conc]n him z a human be+1 ev5 ?\gh he dwell 9 a diff]5t condition & diff]5t circum/ances4 ,9 ?is way some?+ is br\ght to bir? )9 him :i* rises beyond ! p]sonal po9t ( view4 ,?us 8 gaze is direct$ to high] worlds ?an ^? he kn[s 9 e-day life4 ,& !n he beg9s to feel & realize t he belongs to ^! high] worlds ab\t :i* 8 s5ses & 8 daily occupations c tell him no?+4 ,9 ?is way he %ifts ! c5tral po9t ( 8 be+ to ! inn] "p ( 8 nature4 ,he li/5s to ! voices )9 him :i* speak to him 9 8 mom5ts ( calm2 & inw>dly he cultivates an int]c\rse ) ! spiritual _w1 :i* removes him f ! e-day _w1 ^: voices he no long] he>s4 ,ar\nd him !re is sil5ce4 ,he puts away f him all 8 ext]nal surr\nd+s1 & ev]y?+ :i* ev5 rem9ds him ( su* ext]nal impressions4 ,8 entire s\l is fill$ ) calm1 inw>d contemplation & conv]se ) ! purely spiritual _w4 ,?is calm contemplation mu/ become a necessity to ! /ud5t4 ,he is plung$ completely into a _w ( ?\ght1 & mu/ develop an e>ne/ desire = calm ?9k+4 ,he mu/ le>n to love ! 9-p\r+ ( ! _s4 ,!n he w le>n to reg>d ?is ?\ght-_w & its ?\ght-=ms z m real ?an ! e-day ?+s :i* surr\nd him1 & he beg9s to deal ) ?\ghts z ) ?+s exi/+ 9 space4 ,& !n ! mom5t is at h& :5 ! revelations ( 8 quiet ?9k+ beg9 to seem mu* high] & m real ?an ! ?+s exi/+ 9 space4 ,he discov]s t ?is ?\ght-_w is an expression ( life1 & realizes t ?\ghts are n m]e phantoms1 b t ?r\gh !m1 be+s1 :o 7 hidd5 be=e1 n[ speak to him4 ,he beg9s to he> voices ?r\gh ! sil5ce4 ,=m]ly 8 e> 0 ! only organ ( he>+2 n[ he c li/5 ) 8 s\l4 ,an inn] language & an inn] voice are reveal$ to him4 ,x is a mom5t ( supreme/ ec/asy to ! /ud5t :5 ?is exp]i5ce fir/ comes to him4 ,an inn] light floods ! :ole ext]nal _w = him1 & he is born anew4 ,?r\gh 8 be+ passes a curr5t f a div9e _w1 br++ ) x div9e bliss4 ,?is ?\ght-life ( ! s\l1 :i* is gradually wid5$ into a life ( spiritual be+1 is designat$ by ! ,gnosis & by ,!osophy z m$itation 7contemplative ?\ght74 ,?is m$itation is ! means by :i* sup]s5sual k is atta9$4 ,b dur+ su* mom5ts ! /ud5t mu/ n be cont5t to give himself up to ! luxury ( s5sation4 ,he mu/ n p]mit undef9$ feel+s to take possession ( 8 s\l4 ,t w\ld only h9d] him f atta9+ true spiritual k4 ,8 ?\ghts mu/ be cle>ly & %>ply def9$1 & he w be help$ 9 ?is by n all[+ himself to be c>ri$ away bl9dly by ! ?\ghts t spr+ up )9 him4 ,r mu/ he p]meate 8 m9d ) ! l(ty ideas :i* orig9at$ ) advanc$ /ud5ts to :om inspiration has already come4 ,let him fir/ ( all /udy ! wisdom :i* orig9at$ 9 su* mom5ts ( m$itation4 ,! /ud5t w f9d su* 9 ! my/ical1 gno/ic1 & !osophical lit]ature ( our "t1 & w !re ga9 ! mat]ial = 8 m$itation4 ,wise m5 h inscrib$ 9 ^! books ! ?\ghts ( div9e sci5ce1 or h proclaim$ !m to ! _w ?r\gh _! ag5ts4 ,su* m$itation produces a complete trans=mation 9 ! /ud5t4 ,he beg9s to =m entirely new conceptions ( ,reality4 ,all ?+s acquire fre% values 9 8 eyes4 ,& x _c be decl>$ too (t5 t ?is trans=mation does n e/range him f ! _w nor keep him f 8 daily r\nd ( duties4 ,= he beg9s to realize t 8 mo/ insignificant actions or exp]i5ces are 9 close connection ) ! great cosmic be+s & ev5ts4 ,:5 once ?is connection is reveal$ to him 9 8 mom5ts ( contemplation1 he is end[$ ) fre%] & full] p[] = 8 daily duties4 ,= !n he kn[s t 8 labor & 8 suff]+ are giv5 & endur$ = ! sake ( a great spiritual cosmic :ole4 ,?us1 in/ead ( we>9ess1 8 m$itation gives him /r5g? to live4 ,) firm /ep ! /ud5t advances 9 life4 ,no matt] :at x may br+ him1 he goes =w>d erect4 ,9 ! pa/ he knew n :y he work$ & suff]$1 b n[ he kn[s4 ,x is obvi\s t su* m$itation is m likely to lead to ! goal1 if conduct$ "u ! direction ( exp]i5c$ p]sons1 :o "k actually h[ ev]y?+ may be/ be done4 ,we %\ld1 !re=e1 seek ! advice & direction ( su* exp]i5c$ guides 7!y are call$ ,gurus 9 c]ta9 s*ools ( ?\ght74 ,:at w\ld o!rwise be m]e unc]ta9 grop+ is trans=m$ by su* direction into "w t is sure ( its goal4 ,^? :o apply to ! tea*]s hav+ su* k & exp]i5ce w nev] apply 9 va94 ,!y mu/1 h[ev]1 be q sure t x is ! advice ( a fri5d !y desire1 n ! dom9ation ( a w\ld-be rul]4 ,^? :o really "k are always ! mo/ mode/ ( m51 & no?+ is fur!r f _! nature ?an :at is call$ ! passion = p[]4 ,^? :o1 by means ( m$itation1 rise to t :i* unites man ) _s1 are br++ to life )9 !m ! et]nal elem5t :i* is n limit$ by bir? nor dea?4 ,only ^? :o h _h no exp]i5ce = !mselves c d\bt ! exi/5ce ( ?is et]nal elem5t4 ,?us m$itation becomes ! way by :i* man also atta9s to ! recognition & contemplation ( 8 et]nal1 inde/ructible1 ess5tial be+4 ,& only ?r\gh m$itation c "o atta9 to su* a view ( life4 ,gnosis & ,!osophy tell ( ! et]nal nature ( ?is ess5tial be+1 & ( its re9c>nation4 ,! "q is (t5 ask$3 ,:y does a man "k no?+ ( ^? exp]i5ces :i* lie beyond ! bord]s ( bir? & dea?8 ,n ?us %\ld we ask1 b r3 ,h[ may we atta9 to su* k8 ,! entrance to ! ,pa? is op5$ by "r m$itation4 ,?is alone c revive ! memory ( ev5ts t lie beyond ! bord]s ( bir? & dea?4 ,ev]yone c atta9 to ?is k2 9 ea* ( u is ! faculty ( recogniz+ & contemplat+ = ourselves ! tru?s ( ,my/icism1 ,!osophy1 & ,gnosis2 b ! "r means mu/ be *os54 ,only a be+ ) e>s & eyes c p]ceive tones & colors1 nor c ! eye p]ceive )\t ! light by :i* ?+s are made visible4 ,occult sci5ce gives ! means ( develop+ ! spiritual e>s & eyes1 & k9dl+ ! spiritual light4 ,!re are1 accord+ to esot]ic tea*]s1 ?ree /eps by :i* ! goal may be atta9$3 #a4 ,probation4 ,?is develops ! spiritual s5ses4 #b4 ,enlight5m5t4 ,?is k9dles ! spiritual light4 #c4 ,initiation4 ,?is e/abli%es int]c\rse ) ! high] spiritual be+s4 ,! foll[+ tea*+s proce$ f a secret tradition1 b precise in=mation conc]n+ its nature & its "n _c be giv5 at pres5t4 ,!y ref] to ! ?ree /eps :i*1 9 ! s*ool ( ?is tradition1 lead to a c]ta9 degree ( initiation4 ,b "h we %all f9d only s mu* ( ?is tradition z may be op5ly decl>$4 ,^! tea*+s are extract$ f a mu* deep] & m secret doctr9e4 ,9 ! occult s*ools !mselves a def9ite c\rse ( in/ruction is foll[$1 & 9 addition to ?is !re are c]ta9 practices :i* enable ! s\ls ( m5 to atta9 a consci\s int]c\rse ) ! spiritual _w4 ,^! practices be> ab\t ! same relation to :at w be imp>t$ 9 ! foll[+ pages1 z ! tea*+ :i* is giv5 9 a well-discipl9$ s*ool be>s to ! in/ruction t may be receiv$ occasionally dur+ a walk4 ,& yet ! ard5t & p]sev]+ se>* = :at is "h h9t$ at w lead to ! way by :i* "o obta9s access to a g5u9e occult s*ool4 ,b1 ( c\rse1 an impati5t p]usal1 devoid ( s9c]ity & p]sev]ance1 c lead to no?+ at all4 ,he :o believes himself to be ready = m mu/ apply to an occult tea*]4 ,! /udy ( ^! ?+s c only be successful if ! /ud5t w obs]ve :at has already be5 writt5 9 previ\s *apt]s4 ,! /ages :i* ! above-m5tion$ tradition specifies are ! foll[+ ?ree3 ,i4 ,probation1 ,,ii4 ,enlight5m5t1 ,,iii4 ,initiation4 ,x is n altoge!r necess>y t ^! ?ree /ages %\ld be s tak5 t "o mu/ h q complet$ ! fir/ be=e beg9n+ ! second1 nor ?is 9 its turn be=e comm5c+ ! ?ird4 ,) respect to c]ta9 ?+s "o c p>take ( ,enlight5m5t1 & ev5 ( ,initiation1 :ile ) o!rs "o is /ill 9 ! probation>y /age4 ,yet x w be necess>y to sp5d a c]ta9 "t 9 ?is /age ( ,probation be=e any ,enlight5m5t at all c comm5ce1 & at lea/ to "s degree "o mu/ be enlight5$ be=e x is possible ev5 to ent] ^u ! /age ( ,initiation4 ,9 giv+ an acc\nt ( !m1 h[ev]1 x is necess>y1 = ! sake ( cle>ness1 t ! ?ree /ages foll[1 "o aft] ano!r4 ,,iv ,,probation ,probation consi/s ( a /rict cultivation ( ! emotional & m5tal life4 ,?r\gh ?is cultivation ! spiritual body becomes equipp$ ) new in/rum5ts ( p]ception & new organs ( activity1 j z1 out ( indet]m9ate liv+ matt]1 ! natural =ces h fitt$ ! physical body ) ! v>i\s organs s well kn[n to ! physical s5ses4 ,! beg9n+ ( ?is cultivation is made by direct+ ! att5tion ( ! s\l to c]ta9 ev5ts 9 ! _w t surr\nds u4 ,su* ev5ts are ! g]m9at+1 exp&+1 & fl\ri%+ ( life 9 its myriad =ms on ! "o h&1 &1 on ! o!r1 ! fad+1 decay+1 & pass+ out ( life f all ?+s s f> z p]ceptible to ! ord9>y s5ses4 ,:]ev] we turn our eyes we c obs]ve ^! ?+s happ5+ simultane\sly1 & ev]y:]e !y naturally evoke 9 m5 ?\ghts & feel+s4 ,b "u ord9>y circum/ances a man fails to grasp ! importance ( ^! s5sations4 ,he hurries on too quickly f impression to impression4 ,:at is necess>y1 !re=e1 is t he %\ld fix 8 att5tion int5tly & q consci\sly ^u ^! ph5om5a4 ,:]ev] he obs]ves expansion & fl\ri%+ ( a c]ta9 k9d1 he mu/ bani% ev]y?+ else f 8 s\l1 & entirely surr5d] himself = a %ort "t to ?is "o impression4 ,he w soon conv9ce himself t a s5sation :i* h]et(ore 9 a simil> case w\ld h m]ely flitt$ ?r\gh 8 s\l1 is n[ s magnifi$ t x becomes ( a p[]ful & en]getic nature4 ,he %\ld at once all[ ?is ?\ght-=m to rev]b]ate ?r\gh\t 8 :ole be+1 yet quietly )9 himself1 & to d s he mu/ become inw>dly q /ill4 ,he %\ld draw himself away f ! outw>d _w1 & foll[ only t :i* 8 s\l tells him4 ,yet x mu/ n be ?\ght t we c make mu* progress if we blunt our s5ses to ! _w4 ,=1 "o mu/ fir/ contemplate ^! objects z ke5ly & precisely z possible1 & !n give up to ! s5sations t result1 & ! ?\ghts t arise )9 ! s\l4 ,:at is mo/ important is1 t "o %\ld direct ! att5tion1 ) p]fect inn] balance1 ^u bo? ( ^! ph5om5a4 ,if "o obta9s ! necess>y quiet & surr5d]s himself to t :i* arises 9 ! s\l1 he w1 9 due "t1 exp]i5ce _m wond]ful ?\ghts & feel+s1 unkn[n to him be=e4 ,inde$1 ! m "o fixes ! att5tion 9 su* a way1 alt]nately ^u some?+ gr[+1 exp&+1 & fl\ri%+1 & ^u some?+ else t is fad+ & decay+1 ! m vivid w ^! feel+s become4 ,& j z natural =ces evolve ! physical eyes & e>s ( ! physical body1 out ( liv+ matt]1 s w ! organs ( clairvoyance evolve !mselves f ! spiritual feel+s :i* are ?us evok$4 ,a def9ite ?\ght-=m unites itself ) ! g]m9at+ & exp&+ object1 & ano!r1 equally def9ite1 ) t :i* is fad+ & decay+4 ,b ?is w only take place if ! cultivation ( ^! feel+s be /riv5 = 9 ! way describ$4 ,x is possible to describe only approximately :at ^! feel+s are l4 ,inde$1 ev]yone mu/ arrive at 8 own conception ( !m z he passes ?r\gh ^! inw>d exp]i5ces4 ,he :o has frequ5tly fixes 8 att5tion on ! ph5om5a ( g]m9at+1 exp&+1 & fl\ri%+1 w feel some?+ remotely alli$ to ! s5sation caus$ by witness+ a sunrise2 & ! ph5om5a ( fad+ & decay+ w produce 9 him an exp]i5ce comp>able1 9 ! same way1 to ! gradual upris+ ( ! moon on ! horizon4 ,bo? ^! feel+s are =ces :i*1 :5 c>efully cultivat$1 ) a cont9ually increas+ improvem5t1 w lead to ! greate/ occult results4 ,to him :o aga9 & aga91 sy/ematically & ) design1 surr5d]s himself to su* feel+s1 a new _w is op5$4 ,! ,spiritual _w1 ! s-call$ ,a/ral plane1 beg9s to dawn ^u him4 ,bloom+ & fad+ are facts :i* no long] make indef9ite impressions on him1 z ( old1 b in/ead !y =m !mselves into spiritual l9es & figures ( :i* he _h previ\sly suspect$ no?+4 ,& ^! l9es & figures h = ! diff]5t ph5om5a diff]5t =ms4 ,a bloom+ fl[]1 an animal gr[+1 a decay+ tree1 evoke 9 8 s\l def9ite l9es4 ,! a/ral plane sl[ly broad5s out be=e him4 ,its =ms are n 9 any s5se arbitr>y4 ,= two /ud5ts :o f9d !mselves at ! same /age ( developm5t w always see ! same l9es & figures "u ! same conditions4 ,j z c]ta9ly z a r\nd table w be se5 z r\nd by two normal p]sons1 n z r\nd by ! "o & squ>e by ! o!r2 s1 too1 be=e ! p]ception ( two s\ls a bloom+ fl[] w pres5t ! same spiritual =m4 ,& j z ! %apes ( animals & plants are describ$ 9 ord9>y natural hi/ory1 s1 too1 ! tea*] 9 an occult s*ool describes & del9eates ! spiritual =ms ( gr[+ & decay+ processes aft] _! nature & species4 ,if ! /ud5t has progress$ s f> t he c see su* aspects ( ph5om5a :i* are also physically obs]vable ) 8 ext]nal eyes1 he w !n be n f> f ! condition :i* w enable him to behold ?+s t h no physical exi/5ce1 & mu/ !re=e rema9 entirely hidd5 to ^? :o h und]gone no tra9+ 9 an occult s*ool4 ,x %\ld be emphasiz$ t ! occult explor] ought nev] to lose himself 9 speculation on ! mean+ ( ?is or t4 ,by su* intellectualiz+ he only directs himself away f ! "r road4 ,he ought to look out on ! s5se-_w fre%ly1 ) heal?y s5ses & quick5$ obs]vation1 & !n to give himself up to 8 own s5sations4 ,he ought n to wi%1 9 a speculative mann]1 to make out :at ?is or t means1 b r to all[ ! ?+s !mselves to in=m him4#g #g ,x %\ld be rem>k$ t arti/ic p]ception1 :5 c\pl$ ) a quiet introspective nature1 =ms ! be/ f\ndation = ! developm5t ( occult faculties4 ,x pi]ces ?r\gh ! sup]ficial aspect ( ?+s & 9 s do+ t\*es _! secrets4 ,a fur!r po9t ( importance is t :i* is call$ 9 occult sci5ce ori5tation 9 ! high] worlds4 ,?is po9t is atta9$ :5 "o realizes ) complete consci\sness t feel+s & ?\ghts are v]itable realities1 j z mu* z are tables & *airs 9 ! _w ( ! physical s5ses4 ,feel+s & ?\ghts act ^u ea* o!r 9 ! a/ral-_w & 9 ! ?\ght 7or m5tal7 _w1 j z objects ( s5se act ^u ea* o!r 9 ! physical _w4 ,z long z anyone is n truly p]meat$ ) ?is realization1 he w n believe t an evil ?\ght project$ f 8 m9d may h z deva/at+ an effect ^u o!r ?\ght =ms z t wr\ght ^u physical objects by a bullet %ot at r&om4 ,su* a "o w p]haps nev] all[ himself to p]=m a physically visible action :i* he consid]s to be wrong1 yet he w n %r9k f h>bor+ evil ?\ghts or feel+s1 = ^! d n appe> to him to be dang]\s to ! re/ ( ! _w4 ,nev]!less we c advance 9 occult sci5ce only :5 we gu>d our ?\ghts & feel+s 9 j ! same way z a man w\ld gu>d ! /eps he takes 9 ! physical _w4 ,if anyone sees a wall be=e him he does n attempt to da% "r ?r\gh x1 b directs 8 c\rse alongside2 9 o!r words1 he guides himself by ! laws ( ! physical _w4 ,!re are su* laws also 9 ! _w ( ?\ght & feel+1 b !re !y _c impose !mselves ^u u f )\t4 ,!y mu/ fl[ out ( ! life ( ! s\l itself4 ,we arrive at su* a condition :5 we =bid ourselves1 at all times1 to fo/] wrong ?\ghts or feel+s4 ,all arbitr>y go+s to-&-fro1 all idle fancies1 all accid5tal ups-&-d[ns ( emotion mu/ be =bidd5 9 ! same way4 ,b1 9 s do+1 let x n be ?\ght t we br+ ab\t a defici5cy ( emotion4 ,on ! contr>y1 if we regulate our inn] life 9 ?is mann]1 we %all spe$ily f9d ourselves ri* 9 feel+s & 9 g5u9e creative imag9ation4 ,9 place ( a m]e *aos ( petty feel+s & fanta/ic tra9s ( ?\ght1 !re appe> significant emotions1 & ?\ghts t are fruitful1 & x is emotions & ?\ghts ( ?is k9d t lead a man to ori5tation 9 ! high] _w4 ,he has ent]$ into ! "r condition = ! ?+s ( t _w1 & !y entail = him def9ite consequ5ces4 ,j z a physical man f9ds 8 way betwe5 physical ?+s1 s1 too1 8 pa? n[ leads him /raight betwe5 ! gr[+ & ! fad+1 :i* he has already come to "k 9 ! way describ$ above4 ,= he foll[s all processes ( gr[+ & fl\ri%+1 7&1 on ! o!r h&1 ( )]+ & decay+7 t is necess>y = 8 own & ! _w's prosp]ity4 ,! occult /ud5t has also to be/[ a fur!r c>e on ! _w ( s\nd4 ,he mu/ discrim9ate betwe5 ! tones :i* are produc$ f ! s-call$ in]t 7lifeless7 bodies 7= example1 a bell1 a musical in/rum5t1 or a fall+ mass71 & ^? :i* proce$ f a liv+ creature 7an animal or a p]son74 ,he :o he>s ! /rik+ ( a bell w receive ! s\nd & atta* to x a c]ta9 s5sation1 b he :o he>s ! cry ( an animal w1 9 addition to ?is s5sation1 become aw>e t ! s\nd reveals also an inw>d exp]i5ce ( ! animal1 ei!r ( pa9 or ( pleasure4 ,! /ud5t is conc]n$ ) ! latt] aspect ( ! s\nd4 ,he mu/ conc5trate 8 :ole att5tion ^u x1 s t ! s\nd reveals to him some?+ t lies outside ( 8 own s\l1 &1 m ?an ?is1 mu/ m]ge himself 9 ?is ext]ior ?+4 ,he mu/ closely connect 8 own emotion ) ! pleasure or pa9 communicat$ to him by means ( ! s\nd1 & mu/ c>e no?+ :e!r ! s\nd be pleasant or unpleasant to him1 welcome or n2 8 s\l mu/ be fill$ ) only t :i* proce$s f ! creature out ( :om ! s\nd has come4 ,he :o sy/ematically & delib]ately p]=ms su* ex]cises w develop )9 himself ! faculty ( int]m+l+1 z x 71 ) ! creature f :i* ! s\nd proce$$4 ,a p]son s5sitive to music w f9d x easi] to cultivate 8 spiritual life 9 ?is respect ?an "o :o is unmusical1 b no "o %\ld ?9k t a m]e s5se ( music w take ! place ( ?is culture4 ,z an occult /ud5t1 "o mu/ le>n to contemplate ! :ole ( nature 9 ?is way4 ,by s do+ a new faculty is develop$ 9 ! _w ( ?\ght & feel+4 ,?r\gh h] manifold s\nds ! :ole ( ,nature beg9s to :isp] secrets to ! /ud5t4 ,:at hi!rto 0 m]ely incompreh5sible noise to 8 s\l w become by ?is means a coh]5t language ( ,nature4 ,& :]eas1 hi!rto1 he he>d s\nd only f ! resonance ( s-call$ inanimate objects1 he n[ und]/&s a new spee* ( ! s\l4 ,%\ld he advance 9 ?is culture ( ! s\l1 he w soon le>n t he c he> :at hi!rto he did n ev5 surmise4 ,he beg9s to he> ) ! s\l4 ,"o ?+ m mu/ be add$ be=e we c rea* ! topmo/ po9t 9 ?is direction4 ,:at is ( special importance 9 ! developm5t ( ! /ud5t is ! way 9 :i* he he>s ! spee* ( o!r m54 ,he mu/ accu/om himself to d ?is 9 su* a way t :ile do+ s 8 inn] self is absolutely /ill4 ,if someone expresses an op9ion & ano!r he>s x1 ! inn] self ( ! latt] w be /irr+ 9 g5]al ass5t or contradiction4 ,_m p 9 su* a case feel !mselves urg$ to an expression ( _! ass5t1 or1 m especially1 ( _! contradiction4 ,all su* ass5t or contradiction mu/1 9 ! occult /ud5t1 be sil5c$4 ,x is n imp]ative t he %\ld1 !re=e1 q sudd5ly beg9 to make 8 life entirely diff]5t1 9 ord] t he may atta9 to ?is inw>d & fundam5tal calm4 ,he might1 !re=e1 beg9 by do+ s 9 special cases1 delib]ately select$ by himself4 ,?us q sl[ly & by degrees w ?is new way ( li/5+ creep into 8 habits1 z ( itself3 ,9 ! occult s*ools ^! ?+s are sy/ematically practic$4 ,= ! sake ( practice ! /ud5t is oblig$ to li/5 = a c]ta9 p]iod to ! mo/ contradictory ?\ghts1 & at ! same "t to suppress all ass5t1 & m especially all adv]se criticism4 ,! po9t is t 9 su* a way n only all intellectual judgm5t is sil5c$1 b also all s5se ( displeasure1 d5ial1 or ev5 acceptance4 ,! /ud5t mu/ be p>ticul>ly wat*ful t su* feel+s1 ev5 if !y are n ^u ! surface1 d n /ill rema9 lurk+ 9 ! inn]mo/ recesses ( 8 s\l4 ,he mu/ li/51 = example1 to ! /atem5ts ( p :o 9 "s respects are f> b5ea? him1 &1 :ile s do+1 suppress e feel+ ( great] k or ( sup]iority4 ,x is useful = ev]yone to li/5 9 ?is way to *ildr51 = ev5 ! wise/ may le>n v mu* f *ildr54 ,s does x come ab\t t we he> ! words ( o!rs imp]sonally1 completely dive/$ ( our own p]sonality ) its op9ions & feel+s4 ,he :o ?us makes a practice ( li/5+ uncritically1 ev5 :5 a completely contradictory op9ion is advanc$1 le>ns aga9 & aga9 to bl5d himself1 to become id5tifi$1 ) ! be+ ( ano!r4 ,he !n he>s1 z x 71 ?r\gh ! words & into ! s\ls ( o!rs4 ,?r\gh cont9ual ex]cise ( ?is k9d only1 s\nd becomes ! "r m$ium = ! revelation ( ! _s & ! s\l4 ,( c\rse1 x implies ! /ricte/ self-discipl9e1 b x leads to a high goal4 ,:5 ^! practices are und]tak5 9 connection ) ^? t deal ) ! s\nds ( ,nature1 ! s\l develops a new s5se ( he>+4 ,x is enabl$ to receive demon/rations f ! spiritual _w :i* d n f9d _! expression 9 outw>d s\nds appreh5sible by ! physical e>4 ,! p]ception ( ! inn] ^w awak5s4 ,gradually tru?s f ! spiritual _w reveal !mselves to ! /ud5t1 & he he>s !m express$ 9 a spiritual way4#h #h ,only to him1 :o li/5s dis9t]e/$ly1 comes ! ability to p]ceive really f )91 sil5tly1 & )\t emotion aris+ f p]sonal op9ion or p]sonal ta/e1--to su* only c ! ,great ,s\ls1 :o are kn[n 9 ,occultism z ! ,ma/]s speak4 ,z long z our op9ions & feel+s are 9 a /ate ( vehem5t opposition to ! communications f ! ,ma/]s1 ,!y rema9 sil5t4 ,all high tru?s are atta9$ ?r\gh su* inn] enc\ragem5t1 & :at we he> f ! lips ( a g5u9e occult tea*] has be5 exp]i5c$ 9 ?is mann]4 ,9 s say+ x mu/ n be suppos$ t x is useless to acqua9t oneself ) ! writ+s on occult sci5ce1 be=e "o c actually ga9 ?is inn] enc\ragem5t4 ,on ! contr>y1 ! read+ ( su* writ+s1 & ! li/5+ to em95t tea*]s ( occult lore1 are !mselves ! means ( atta9+ a p]sonal k4 ,e s5t5ce ( ! esot]ic wisdom :i* "o he>s is adapt$ to direct ! s5ses to t po9t :i* mu/ be atta9$ be=e ! s\l c exp]i5ce a real advance4 ,to ! practice ( all t has be5 indicat$1 mu/ be add$ an ard5t /udy ( :at ! occult tea*] gives out to ! _w4 ,9 all occult s*ools su* a /udy belongs to ! probation>y p]iod1 & he :o w\ld employ o!r me?ods w atta9 no goal if he omits ! in/ructions ( ! occult tea*]1 = inasmu* z ^! in/ructions proce$ f an actual inn] ^w1 an actual enc\ragem5t1 !y possess 9 !mselves a spiritual vitality4 ,!y are n m]e words2 !y are liv+ p[]s2 & :ile y foll[ ! words ( an occulti/1 :ile y read a book :i* comes f a g5u9e inn] exp]i5ce1 p[]s are at "w 9 y\r s\l :i* make y clairvoyant1 j z natural =ces h creat$ out ( liv+ matt] y\r eyes & e>s4 ,v ,,enlight5m5t4 ,enlight5m5t is ! result ( v simple processes4 ,"h1 too1 x is a matt] ( develop+ c]ta9 feel+s & ?\ghts :i* are dormant )9 all m51 b mu/ be awak5$4 ,only he :o c>ries out ^! simple processes ) complete pati5ce1 cont9u\sly & /r5u\sly1 c be l$ by !m to ! reception ( inn] illum9ation4 ,! prim>y /ep is tak5 by obs]v+ 9 a p>ticul> way diff]5t natural objects--a transp>5t /one ( beautiful =m 7a cry/al71 a plant1 & an animal4 ,"o %\ld endeavor at fir/ to direct "o's :ole att5tion to a comp>ison ( ! /one ) ! animal1 z foll[s3 ,! ?\ghts :i*1 accompani$ by /rong emotions1 are ?us induc$1 mu/ pass ?r\gh ! s\l1 & no o!r emotions or ?\ghts mu/ be mix$ ) !m1 or di/urb ! int5se contemplation4 ,"o !n says to oneself3 ,! /one has a =m & ! animal also has a =m4 ,! /one rema9s motionless 9 its place1 b ! animal is able to move ab\t4 ,x is impulse 7desire7 :i* causes ! animal to *ange its place1 & x is ^! impulses to :i* ! =m ( ! animal is ( use4 ,its organs & in/rum5ts are ! expression ( ^! impulses4 ,! =m ( ! /one1 on ! contr>y1 is fa%ion$1 n 9 accordance ) impulses1 b 9 accordance ) an impulseless =ce4#i #i ,! fact "h m5tion$1 9 its be>+ on ! contemplation ( cry/als1 is 9 _m ways di/ort$ by ^? :o h only he>d ( x 9 an outw>d 7exot]ic7 mann]1 & 9 ?is way su* practises z cry/al-gaz+ h _! orig94 ,misrepres5tations ( su* a k9d are ! outcome ( misund]/&+4 ,!y h be5 describ$ 9 _m books1 b !y nev] =m ! subject ( g5u9e 7esot]ic7 tea*+4 ,if "o s9ks deeply into su* ?\ghts1 & :ile s do+ obs]ves ! /one & ! animal ) fix$ att5tion1 !n !re arise 9 ! s\l two sep>ate k9ds ( emotion4 ,f ! /one into ! s\l !re /reams "o k9d ( emotion1 & f ! animal1 ano!r4 ,probably 9 ! beg9n+ ! exp]im5t w n succe$1 b little by little1 ) g5u9e & pati5t practice1 ^! emotions become manife/4 ,aga9 & aga9 "o %\ld practice4 ,at fir/ ! emotions la/ only z long z ! contemplation4 ,lat] on1 !y "w aft]w>ds1 & !n !y gr[ to some?+ :i* rema9s alive 9 ! s\l4 ,"o !n ne$s only to reflect1 & bo? emotions inv>iably arise1 ap>t f all contemplation ( an ext]nal object4 ,out ( ^! emotions1 & ! ?\ghts :i* are b\nd up ) !m1 clairvoyant organs are =m$4 ,%\ld ! plant be add$ to ! contemplation1 "o w notice t ! feel+ outfl[+ f x1 bo? 9 its quality & 9 its degree1 lies betwe5 t :i* emanates f ! /one & t f ! animal4 ,! organs :i* are s =m$ are spiritual eyes4 ,we le>n by degrees & ?r\gh _! means to see bo? a/ral & m5tal colors4 ,z long z "o has atta9$ only ! condition describ$ z ,probation1 ! spiritual _w ) its l9es & figures rema9s d>k1 b ?r\gh ,enlight5m5t x w become cle>4 ,x mu/ be not$ "h t ! words d>k & light1 z well z ! o!r common expressions1 only approximately describe :at is really meant2 = language z usually und]/ood is con/ruct$ to suit physical conditions alone4 ,occult sci5ce describes :at emanates f ! /one & is se5 by clairvoyant eyes1 z blue or blui%-r$1 & t :i* is obs]v$ z com+ f ! animal is describ$ z r$ or r$di%-yell[4 ,9 reality !y are colors ( a spiritual k9d :i* are disc]n$4 ,! color proce$+ f ! plant is gre54 ,plants are j ^? natural ph5om5a ^: qualities 9 ! high] worlds are simil> to _! qualities 9 ! physical _w1 b x is n s ) /ones & animals4 ,x mu/ n[ be cle>ly und]/ood t ! above-m5tion$ colors only sugge/ ! prevail+ %ades ( ! /one1 ! plant1 or ! animal4 ,9 reality1 all possible ov]tones exi/1 = e animal1 e /one1 e plant has its own peculi> %ade ( color4 ,9 addition to ^! !re are ! creatures ( ! high] worlds1 :o always incorporate !mselves ) colors n _! own1 (t5 m>vell\s1 (t5 horrible4 ,9 %ort1 ! v>iety ( colors 9 ^! high] worlds is immeasurably great] ?an 9 ! physical _w4 ,if a man has once acquir$ ! faculty ( see+ ) spiritual eyes1 he soon] or lat]1 meets ) ! be+s "h m5tion$1 "s ( !m high]1 "s l[] ?an man himself2 be+s :o nev] ent]$ into physical exi/5ce4 ,:5 he has advanc$ ?us f>1 ! way to a great deal lies op5 be=e him2 b x is inadvisable to proce$ fur!r )\t an exp]i5c$ guide4 ,inde$1 = all t has "h be5 describ$1 su* exp]i5c$ guidance is desirable1 & he :o has ! endurance to fulfil ! elem5t>y conditions ( enlight5m5t1 w assur$ly seek & discov] 8 guide4 ,"u all circum/ances x is important to give w>n+1 & he :o w n he$ x _h bett] leave untrodd5 all ! /eps ( occult sci5ce4 ,x is necess>y t he :o w\ld become an occult /ud5t %\ld lose none ( 8 attributes z a good & noble man1 & "o susceptible to all physical tru?s4 ,inde$1 ?r\gh\t 8 appr5tice%ip he mu/ cont9ually increase 8 moral /r5g?1 8 inn] purity1 & 8 p[]s ( obs]vation4 ,let u give an example3 ,dur+ ! prelim9>y practices ( ,enlight5m5t1 ! /ud5t mu/ be c>eful always to be enl>g+ 8 sympa?y ) ! animal & human worlds1 & 8 s5se ( nature's beauty4 ,if he is n c>eful to d ?is he cont9ually dulls bo? s5se & feel+2 8 he>t gr[s cold & 8 sympa?ies dw>f$2 :i* lead to p]il\s results4 ,h[ enlight5m5t proce$s1 9 ! s5se ( ! =ego+ practices1 if "o rises f ! /one1 ! plant1 & ! animal1 up to man1 & h[1 aft] enlight5m5t1 "u all circum/ances1 ! g5tle h& ( ! ,pilot comes on a c]ta9 day1 & leads to ,initiation--( ^! ?+s ! next *apt] w deal 9 s f> z x c & may d s4 ,9 our "t1 ! pa? to occult sci5ce is s\ght aft] by _m4 ,x is s\ght 9 v>i\s ways1 & _m dang]\s & ev5 objectionable modes are practic$4 ,!re=e x is t ^? :o "k ( ! tru? & dang]s conc]n+ ^! ?+s h all[$ a great] portion ( ! occult tra9+ & ! necess>y w>n+ to be publi%$4 ,only s mu* is "h imp>t$ z ?is p]mission all[s1 & x is necess>y t some?+ ( ! tru? %\ld be kn[n 9 ord] t x may c\nt]act ! great dang] ( ^! errors4 ,if no?+ be =c$1 !re is no dang] = him :o foll[s ! way already describ$2 only "o ?+ %\ld be not$3 no "o ought to sp5d m "t or p[] ^u su* practices ?an is at 8 disposal ) due reg>d to 8 circum/ances & 8 duties4 ,no "o ought sudd5ly to *ange any?+ 9 ! ext]nal conditions ( 8 life4 ,if "o desires g5u9e results1 "o mu/ h pati5ce2 "o %\ld be able to cease ! practice aft] a few m9utes1 & !n peacefully to cont9ue "o's daily "w1 & no ?\ght ( ^! practices ought to be m+l$ ) ! "w ( ! day4 ,he :o has n le>n$ to wait1 9 ! be/ & highe/ s5se ( ! ^w1 is ( no use z an occult /ud5t1 nor w he ev] atta9 results ( mu* real value4 ,he :o is 9 se>* ( occult k1 by ! means indicat$ 9 ! =ego+ pages1 mu/ =tify himself ?r\gh\t ! :ole c\rse ( 8 ef=ts by ! und]/&+ t aft] p]sev]+ = "s "t he may h made suitable progress )\t becom+ consci\s ( x 9 ! precise way :i* he _h expect$4 ,he :o does n rememb] ?is is likely to lose he>t1 & 9 a little :ile to ab&on 8 ef=ts altoge!r4 ,! m5tal p[]s & faculties ab\t to be develop$ are at fir/ ( ! mo/ subtle k9d1 & _! nature diff]s entirely f ! conceptions ( !m :i* may be =m$ 9 ! /ud5t's m9d4 ,he has be5 accu/om$ to occupy himself ) ! physical _w alone1 & ! m5tal & a/ral worlds seem to elude 8 gaze1 & baffle 8 conceptions4 ,x is1 !re=e1 n rem>kable if1 at fir/1 he fails to realize ! new =ces1 m5tal & a/ral1 :i* are develop+ 9 8 own be+4 ,?is is :y x is dang]\s to ent] ! pa? lead+ to occult k )\t exp]i5c$ guidance4 ,! tea*] c see ! progress made by ! pupil1 long be=e ! latt] becomes consci\s ( x = himself4 ,he sees ! delicate organs ( spiritual vision beg9n+ to =m !mselves1 be=e ! pupil is aw>e ( _! exi/5ce1 & a great "p ( ! duties ( ! tea*] consi/s 9 p]petual wat*fulness1 le/ ! disciple lose confid5ce1 pati5ce1 & p]sev]ance1 be=e he becomes consci\s ( 8 own progress4 ,! tea*]1 z we "k1 c conf] ^u ! /ud5t no p[]s :i* are n already lat5t )9 him1 & 8 sole function is to assi/ 9 ! awak5+ ( slumb]+ faculties4 ,b he may be a pill> ( /r5g? to him :o /rives to p5etrate ?r\gh d>kness into ! light4 ,!re are _m :o leave ! occult pa? soon aft] sett+ foot ^u x1 because !y are n imm$iately consci\s ( _! own progress4 ,& ev5 :5 high] exp]i5ces beg9 to dawn ^u ! seek]1 he is apt to reg>d !m z illusions1 because he _h anticipat$ !m q diff]5tly4 ,he loses c\rage1 ei!r because he reg>ds ^! fir/ exp]i5ces z ( no value1 or because !y appe> s insignificant t he has no hope ( _! lead+ to any appreciable results )9 a measurable "t4 ,c\rage & self-confid5ce are ! two lamps :i* mu/ nev] be all[$ to burn !mselves out on ! pa?way to ! occult4 ,he :o _c pati5tly repeat an ex]cise :i* has fail$ = an app>5tly unlimit$ numb] ( times1 w nev] travel f>4 ,long be=e "o is aw>e ( any di/9ct p]ception ( progress1 comes an in>ticulate m5tal impression t ! "r road has be5 f\nd4 ,?is is a feel+ to be welcom$1 & to be enc\rag$1 s9ce x may evolve into a tru/wor?y guide4 ,above all1 x is imp]ative to extirpate ! idea t any fanta/ic1 my/]i\s practices are requir$ = ! atta9m5t ( high] exp]i5ces4 ,x mu/ be cle>ly realiz$ t ord9>y e-day human feel+s & ?\ghts mu/ =m ! basis f :i* ! />t is to be made1 & t x is only ne$ful to give ^! ?\ghts & feel+s a new direction4 ,ev]yone mu/ say to himself3 ,9 my own sph]e ( ?\ghts & s5sations lie enfold$ ! deepe/ my/]ies1 b hi!rto ,i h be5 unable to p]ceive !m4 ,9 ! end x all resolves itself into ! fact t man1 ord9>ily1 c>ries body1 s\l & _s ab\t ) him1 yet is consci\s only ( ! body1 n ( ! s\l & _s1 & t ! /ud5t 9 due "t atta9s to a simil> consci\sness ( s\l & _s4 ,h5ce x is highly important to give ! prop] direction to ?\ghts & feel+s1 9 ord] t "o may develop ! p]ception ( t :i* is invisible to a p]son liv+ ! ord9>y life4 ,"o ( ! ways by :i* ?is developm5t may be c>ri$ out w n[ be indicat$4 ,aga91 l almo/ ev]y?+ else we h expla9$ s f>1 x is q a simple matt]4 ,yet ! results are ( ! greate/ consequ5ce1 if ! exp]im5t is c>ri$ out ) p]sev]ance1 & 9 ! "r frame ( m9d4 ,place be=e y ! small se$ ( a plant4 ,x is !n necess>y1 :ile contemplat+ ?is significant object1 to create ) int5sity ! "r k9d ( ?\ghts1 & ?r\gh ^! ?\ghts to develop c]ta9 feel+s4 ,9 ! fir/ place1 let ! /ud5t cle>ly grasp :at is really pres5t$ to 8 vision4 ,let him describe to himself ! %ape1 color1 & all o!r qualities ( ! gra9 ( se$4 ,!n let 8 m9d dwell ^u ! foll[+ tra9 ( ?\ght3 ,?is gra9 ( se$1 if plant$ 9 ! soil1 w gr[ into a plant ( complex /ructure4 ,let him cle>ly picture ?is plant to himself4 ,let him build x up 9 8 imag9ation4 ,& !n let him reflect t ! object n[ exi/+ only 9 8 imag9ation w pres5tly be br\ght into actual physical exi/5ce by ! =ces ( ! e>? & ( light4 ,if ! ?+ contemplat$ by him 7 an artificially-made object1 ?\gh su* a close imitation ( nature t no ext]nal diff]5ce c\ld be detect$ by human eyesight1 no =ces inh]5t 9 ! e>? or light c\ld avail to produce f x a plant4 ,he :o ?or\ghly grasps ?is ?\ght & inw>dly assimilates x w also be able to =m ! foll[+ idea ) ! "r feel+4 ,he w reasons ?us3 ,t :i* is ultimately to gr[ out ( ?is se$ is already1 z a =ce1 n[ secretly enfold$ )9 x4 ,! artificial duplicate ( ! se$ conta9s no su* =ce4 ,& yet bo? appe> to be alike to my eyes4 ,! real se$1 !re=e1 conta9s some?+ invisible :i* is n pres5t 9 ! imitation4 ,x is ?is invisible some?+ on :i* ?\ght & feel+ are n[ to be conc5trat$4#aj ,let ! /ud5t fully realize t ?is invisible some?+ w lat] on translate itself into a visible plant1 p]ceptible by him 9 %ape & color4 ,let him dwell ^u ! ?\ght3 ,! invisible w become visible4 ,if ,i c\ld n ?9k1 !n ,i c\ld n n[ realize1 t :i* w become visible lat] on4 #aj ,anyone :o might object t a microscopical exam9ation w\ld reveal ! diff]5ce betwe5 ! two w\ld only %[ t he has fail$ to grasp ! int5tion ( ! exp]im5t4 ,! int5tion is n to inve/igate ! physical /ructure ( ! object1 b to use x z a means = ! developm5t ( psy*ic =ce4 ,p>ticul> /ress mu/ be laid on ! importance ( feel+ ) int5sity t :i* "o ?9ks4 ,9 calmness ( m9d a s+le ?\ght mu/ be vitally exp]i5c$ )9 oneself to ! exclusion ( all di/urb+ influ5ces4 ,suffici5t "t mu/ be tak5 to all[ ! ?\ght1 & ! /ate ( feel+ connect$ !re)1 to become1 z x 71 imb$d$ 9 ! s\l4 ,if t is accompli%$ 9 ! "r way--possibly n until aft] num]\s attempts--an inw>d =ce w make itself felt4 ,& ?is =ce w create new p[]s ( p]ception4 ,! gra9 ( se$ w appe> z if enclos$ 9 a small lum9\s cl\d4 ,! spiritualiz$ vision ( ! /ud5t p]ceives x z a k9d ( flame4 ,?is flame is ( a lilac color 9 ! c5tre1 blue at ! edges4 ,!n appe>s t :i* "o c\ld n see be=e1 & :i* 0 creat$ by ! p[] ( ?\ght & feel+ br\ght into life )9 oneself4 ,t :i* 0 physically invisible 7! plant :i* w n become visible until lat] on7 has !re reveal$ itself to ! spiritual eye4 ,x is p>donable if1 to _m m51 all ?is appe>s to be m]e illusion4 ,_m w say3 ,:at is ! value ( su* visions or su* halluc9ations8 ,& _m w ?us fall away1 & no long] cont9ue to tread ! pa?4 ,b ?is is precisely ! important po9t--n to confuse1 at ?is difficult /age ( human evolution1 spiritual reality ) ! m]e creations ( phantasy1 & to h ! c\rage to press manfully onw>d1 in/ead ( gr[+ timor\s & fa9t-he>t$4 ,on ! o!r h&1 h[ev]1 x is necess>y to insi/ on ! necessity ( ma9ta9+ unimpair$1 & ( p]petually cultivat+1 ! heal?y attitude ( m9d :i* is requir$ = ! di/+ui%+ ( tru? f illusion4 ,nev] dur+ all ^! ex]cises mu/ ! /ud5t surr5d] ! fully consci\s control ( himself4 ,he mu/ cont9ue to ?9k z s\ndly & sanely 9 ^! spiritual conditions z he does ) reg>d to ! ?+s & occurr5ces ( ord9>y life4 ,x w\ld be un=tunate if he lapses into rev]ies4 ,he mu/ at e mom5t be cle>-head$ & sob]-m9d$ & x w\ld be ! greate/ mi/ake if ! /ud5t1 ?r\gh su* practices1 lo/ 8 m5tal equilibrium1 or if he 7 prev5t$ f judg+ z sanely & cle>ly z be=e1 ! matt]s ( "w-a-day life4 ,! disciple %\ld1 !re=e1 exam9e himself aga9 & aga9 to f9d out :e!r he has rema9$ unalt]$ 9 relation to ! circum/ances among :i* he lives1 or :e!r p]*ance he has lo/ 8 m5tal balance4 ,he mu/ ev] ma9ta9 a calm repose )9 8 own individuality1 & an op5 m9d = ev]y?+1 be+ c>eful at ! same "t n to drift into vague rev]ies or to exp]im5t ) all sorts ( ex]cises4 ,! l9es = developm5t "h indicat$1 belong to ^? :i* h be5 foll[$1 & ^: efficacy has be5 demon/rat$ 9 ! s*ools ( occultism f ! e>lie/ ages1 & none b su* w "h be giv54 ,anyone attempt+ to employ me?ods ( m$itation devis$ by himself1 or :i* he may h come across 9 ! c\rse ( promiscu\s read+ w inevitably be l$ a/ray1 & w lose himself 9 a b\ndless morass ( incoh]5t phantasies4 ,a fur!r ex]cise :i* may succe$ ! "o describ$ above1 is ! foll[+3 ,let ! disciple place himself 9 front ( a plant :i* has atta9$ ! /age ( full developm5t4 ,n[ let 8 m9d be absorb$ by ! reflection t ! "t is ne> at h& :5 ?is plant w )] & die4 ,no?+1 he %\ld say to himself1 no?+ ( :at ,i n[ see be=e me w endure4 ,b ?is plant w h evolv$ se$s :i* 9 _! turn w gr[ into new plants4 ,aga9 ,i become aw>e t 9 :at ,i see some?+ lies conceal$ :i* ,i _c see4 ,i w fill my m9d :olly ) ! ?\ght t ?is plant-=m ) its colors w cease to be4 ,b ! reflection t ! plant has produc$ se$s tea*es me t x w n disappe> into no?+4 ,t :i* w prev5t ?is disappe>ance1 ,i c at pres5t no m see ) my eyes ?an ,i c\ld orig9ally disc]n ! plant 9 ! gra9 ( se$4 ,! plant1 !re=e1 conta9s some?+ :i* my eyes are unable to see4 ,if ?is ?\ght fully lives 9 me1 & comb9es ) ! correspond+ /ate ( feel+1 !n1 9 due "t1 !re w aga9 develop a =ce 9 my s\l :i* w rip5 into a new k9d ( p]ception4 ,out ( ! plant !re gr[s once m a flame-l appe>ance1 :i* is1 ( c\rse1 correspond+ly l>g] ?an t :i* 0 previ\sly describ$4 ,?is flame is gre5i% at ! c5tre1 & is t+$ ) yell[ at ! out] edge4 ,he :o has won ?is vision has ga9$ greatly1 inasmu* z he sees ?+s1 n only 9 _! pres5t /ate ( be+1 b also 9 _! developm5t & decay4 ,he beg9s to see 9 all ?+s ! _s1 ( :i* ! bodily organs ( sight h no p]ception1 & he has tak5 ! initial /eps on t road1 :i* w gradually lead him to ! solution1 by direct vision1 ( ! secret ( bir? & dea?4 ,to ! out] s5ses1 a be+ beg9s to exi/ at its bir?1 & ceases to exi/ at its dea?4 ,?is1 h[ev]1 only appe>s to be s1 because ^! s5ses are unable to appreh5d ! conceal$ _s4 ,bir? & dea? are only1 = ?is _s1 trans=mations1 j z ! unfold+ ( ! fl[] f ! bud is a trans=mation enact$ be=e our physical eyes4 ,b if "o desires to atta9 to direct p]ception ( ^! facts1 "o mu/ fir/ awak5 ! spiritual vision by ! means "h indicat$4 ,9 ord] to meet an objection :i* may be rais$ by c]ta9 p already possess$ ( "s psy*ical exp]i5ce1 let x be at once admitt$ t !re are %ort] ways ?an ?is1 & t !re are p]sons :o h direct p]ception ( ! actualities ( bir? & dea?1 )\t hav+ _h to pass ?r\gh all ! /ages ( discipl9e "h set =?4 ,!re are also human be+s end[$ ) high psy*ical faculties1 to :om only a slight impulse is necess>y = ! develop+ ( ^! p[]s4 ,b !y are exceptional1 & ! me?ods describ$ above are saf]1 & are capable ( g5]al application4 ,simil>ly1 x is possible to ga9 "s k ( *emi/ry by special me?ods2 b 9 ord] to make saf] ! sci5ce ( *emi/ry1 ! recogniz$1 reliable c\rse mu/ be foll[$4 ,an error fraught ) s]i\s consequ5ces w\ld result f ! assumption t ! goal c\ld be rea*$ m simply by all[+ ! m9d to dwell m]ely on an imag9>y plant or a gra9 ( se$4 ,x may be possible by su* means to evoke a =ce :i* w\ld enable ! s\l to atta9 ! inn] vision4 ,b ?is vision w be1 9 mo/ cases1 a m]e figm5t ( ! imag9ation1 = ! ma9 object is n to create arbitr>ily a m5tal vision1 b to all[ ! v]itable nature ( ?+s to =m an image )9 "o's m9d4 ,! tru? mu/ come up f ! dep? ( "o's own s\l1 n at ! call ( "o's ord9>y self1 b r mu/ ! objects ( "o's p]ception !mselves ex]cise _! magical p[]1 if "o is to p]ceive _! inn] reality4 ,aft] ! disciple has evolv$1 by su* means1 ! rudim5ts ( spiritual vision1 he may proce$ to ! contemplation ( human nature itself4 ,simple appe>ances ( ord9>y life mu/ be *os5 fir/4 ,b be=e mak+ any attempts 9 ?is direction1 x is imp]ative = ! /ud5t to /rive aft] an absolute s9c]ity ( moral "*4 ,he mu/ bani% all ?\ghts ( ev] us+ ! insight to be atta9$ 9 ^! ways = 8 own selfi% ends4 ,he mu/ be absolutely det]m9$ t "u no circum/ances w he avail himself1 9 an evil s5se1 ( any p[] :i* he may ga9 ov] 8 fell[-creatures4 ,?is is ! reason :y ev]yone :o desires to ga9 direct insight into ! secrets ( human nature mu/ foll[ ! gold5 rule ( true ,occultism4 ,& ! gold5 rule is ?is3 ,= e "o /ep t y take 9 ! pursuit ( ! hidd5 k1 take ?ree /eps 9 ! p]fect+ ( y\r own "*4 ,he :o obeys ?is rule c p]=m su* ex]cises z t :i* is n[ to be expla9$4 ,beg9 by obs]v+ a p]son fill$ ) a desire = "s object4 ,direct y\r att5tion to ?is desire4 ,x is be/ to *oose a "t :5 ?is desire is at its height1 & :5 x is n yet c]ta9 :e!r ! object ( ! desire w be atta9$ or n4 ,!n surr5d] y\rself entirely to ! contemplation ( t :i* y obs]ve1 b ma9ta9 ! utmo/ inn] tranquility ( s\l4 ,make e endeavor to be deaf & bl9d to ev]y?+ t may be go+ on ar\nd y at ! same "t1 & be> 9 m9d p>ticul>ly t ?is contemplation is to evoke a /ate ( feel+ 9 y\r s\l4 ,all[ ?is /ate ( feel+ to arise 9 y\r s\l1 l a cl\d ris+ on an o!rwise cl\dless horizon4 ,x is to be expect$1 ( c\rse1 t y\r obs]vation w be int]rupt$1 because ! p]son on :om x is direct$ w n rema9 9 ?is p>ticul> /ate ( m9d = a suffici5t l5g? ( "t4 ,presumably y w fail 9 y\r exp]im5t hundr$s & hundr$s ( times4 ,x is simply a "q ( n los+ pati5ce4 ,aft] _m attempts y w ultimately realize ! /ate ( feel+ spok5 ( above z fa/ z ! correspond+ m5tal ph5om5a pass ?r\gh ! s\l ( ! p]son "u obs]vation4 ,aft] a "t y w beg9 to notice t ?is feel+ 9 y\r own s\l is evok+ ! p[] ( spiritual vision into ! psy*ical condition ( ! o!r4 ,a lum9\s image w appe> 9 y\r field ( vision4 ,& ?is lum9\s image is ! s-call$ a/ral manife/ation evok$ by ! desire-/ate :5 "u obs]vation4 ,aga9 we may describe ?is image z flame-l 9 appe>ance4 ,x is yell[i% r$ 9 ! c5tre & r$di%-blue or lilac at ! edges4 ,mu* dep5ds ^u treat+ su* exp]i5ces ( ! inn] vision ) great delicacy4 ,x w be be/ = y at fir/ to talk ( !m to nobody except y\r tea*]1 if y h "o4 ,! attempt to describe su* appe>ances 9 appropriate words usually leads to gross self-deception4 ,"o employs ord9>y t]ms n applicable to su* purposes1 & !re=e mu* too gross & clumsy4 ,! consequ5ce is t "o's own attempt to clo! ?is vision 9 words unconsci\sly leads "o to bl5d ! actual exp]i5ce ) an alloy ( imag9>y details4 ,x is1 !re=e1 ano!r important law = ! occult inquir] t he %\ld "k h[ to obs]ve sil5ce conc]n+ 8 inn] visions4 ,obs]ve sil5ce ev5 t[>ds y\rself4 ,d n endeavor to express 9 words t :i* y see1 or to fa?om x ) reason+ faculties t are inadequate4 ,freely surr5d] y\rself to ^! spiritual impressions )\t any m5tal res]vations1 & )\t di/urb+ !m by ?9k+ ab\t !m too mu*4 ,= y mu/ rememb] t y\r reason+ faculties 71 at fir/1 by no means equal to y\r faculties ( obs]vation4 ,y h acquir$ ^! reason+ faculties ?r\gh exp]i5ces hi!rto conf9$ exclusively to ! _w z appreh5d$ by y\r physical s5ses1 & ! faculties y are n[ acquir+ transc5d ^! exp]i5ces4 ,d n1 !re=e1 try to measure y\r new & high] p]ceptions by ! old /&>d4 ,only he :o has already ga9$ "s c]ta9ty 9 8 obs]vation ( inn] exp]i5ces ought to speak ab\t !m ) ! idea ( !reby /imulat+ 8 fell[-be+s4 ,z a supplem5t>y ex]cise ! foll[+ may be set =?4 ,direct y\r obs]vation 9 ! same way ^u a fell[-be+ to :om ! fulfilm5t ( "s wi%1 ! gratification ( "s desire has j be5 grant$4 ,if ! same rules & precautions are adopt$ z 9 ! previ\s in/ance1 y w once m atta9 to spiritual p]ception4 ,y w di/+ui% a flame-l appe>ance :i* is yell[ 9 ! c5tre & gre5i% at ! edges4 ,by su* obs]vations ( "o's fell[-creatures "o may easily be l$ into a moral fault--"o may become un*>itable4 ,all conceivable means mu/ be tak5 to fight aga9/ ?is t5d5cy4 ,anyone ex]cis+ su* p[]s ( obs]vation %\ld h ris5 to ! level on :i* "o is absolutely conv9c$ t ?\ghts are actual ?+s4 ,he may !n no long] all[ himself to admit ?\ghts incompatible ) ! highe/ rev]5ce = ! dignity ( human life & ( human lib]ty4 ,n = "o mom5t mu/ he ent]ta9 ! idea ( reg>d+ a human be+ z a m]e object = obs]vation4 ,x mu/ be ! aim ( self-education to see t ! faculties = a psy*ic obs]vation ( human nature g h& 9 h& ) a full recognition ( ! rights ( ea* individual4 ,t :i* dwells 9 ea* human be+ mu/ be reg>d$ z some?+ holy1 & to be held inviolate by u ev5 9 our ?\ghts & feel+s4 ,we mu/ be possess$ by a feel+ ( rev]5tial awe = all t is human4 ,= ! pres5t1 only ^! two examples c be giv5 z to ! me?ods by :i* an insight into human nature may be a*iev$1 b !y w at lea/ s]ve to po9t out ! way :i* mu/ be foll[$4 ,he :o has ga9$ ! inn] tranquility & repose :i* are indisp5sable = su* obs]vations1 w by s do+1 already h und]gone a great trans=mation4 ,?is w soon rea* ! po9t at :i* ! increase ( 8 spiritual wor? w manife/ itself 9 ! confid5ce & composure ( 8 outw>d demeanor4 ,aga91 ?is alt]ation 9 8 demeanor w react favorably on 8 inn] condition1 & ?us he w be able to help himself fur!r along ! road4 ,he w f9d ways ( p5etrat+ fur!r & fur!r into ^? secrets ( human nature1 ^? hidd5 f our ext]nal s5ses1 & w !n become qualifi$ = a deep] insight into ! my/]i\s correlations betwe5 ! nature ( man1 & all else t exi/s 9 ! univ]se4 ,by foll[+ ?is pa?1 ! disciple w approa* clos] & clos] to ! day on :i* he w be deem$ wor?y ( tak+ ! fir/ /eps ( initiation2 b be=e ^! c be tak5 x is necess>y to assure oneself ( unfl9*+ c\rage4 ,at fir/ x may n be at all app>5t to ! /ud5t :y x %\ld be necess>y1 b he _c fail to be conv9c$ ( x 9 ! end4 ,! quality :i* is indisp5sable to him :o w\ld be initiat$ is a c]ta9 measure ( c\rage & fe>lessness4 ,he mu/ absolutely g out ( 8 way to f9d opportunities = develop+ ^! virtues4 ,9 ! occult s*ools !y are cultivat$ q sy/ematically2 b life 9 ?is respect is itself an excell5t s*ool ( occultism1 nay1 possibly ! be/4 ,to face dang] calmly1 to try to ov]come difficulties unsw]v+ly1 ?is is :at ! /ud5t mu/ le>n to d2 = in/ance1 9 ! pres5ce ( "s p]il1 he mu/ rise at once to ! conception t fe>s are altoge!r useless1 & ought n to be ent]ta9$ = "o mom5t1 b t ! m9d ought simply to be conc5trat$ on :at is to be done4 ,he mu/ rea* a po9t :]e x has become impossible = him ev] aga9 to feel afraid or to lose 8 c\rage4 ,by self-discipl9e 9 ?is direction he w develop )9 himself di/9ct qualities :i* he ne$s if he is to be initiat$ into ! high] my/]ies4 ,j z man 9 8 physical be+ requires n]v\s =ce 9 ord] to use 8 physical s5ses1 s also1 9 8 psy*ic nature1 he requires ! =ce :i* is only produc$ 9 ! c\rage\s & ! fe>less4 ,= 9 p5etrat+ to ! high] my/]ies he w see ?+s n yet reveal$ to ! physical eyesight nor to any o!r ( ! human s5ses4 ,! latt]1 by hid+ f our gaze1 ! high] v]ities 7?+s :i* we c\ld n be> to behold7 are 9 reality our b5efactors1 s9ce !y prev5t u f p]ceiv+ t :i*1 if realiz$ )\t due prep>ation1 w\ld ?r[ u into unutt]able con/]nation4 ,! disciple mu/ be prep>$ to endure ?is sight1 al?\gh he has lo/ c]ta9 supports 9 ! out] _w by a realization ( ! v illusions t encompass$ him4 ,x is truly & lit]ally z if 8 att5tion 7 sudd5ly drawn to a c]ta9 dang] by :i* = "s "t he _h be5 unconsci\sly ?reat5$4 ,he 0 n afraid hi!rto1 b n[ t he sees 8 p]il1 he is ov]come by t]ror1 ev5 ?\gh ! dang] has n be5 r5d]$ any great] by 8 k !re(4 ,! =ces at "w 9 ! _w are bo? de/ructive & creative4 ,! de/9y ( manife/$ be+s is bir? & dea?4 ,! ,initiate is to behold ?is m>* ( de/9y4 ,! veil1 :i* 9 ! ord9>y c\rse ( life cl\ds ! spiritual eyes1 is to be uplift$1 & ! man is to see himself z "o int]wov5 ) ^! =ces1 ) ?is de/9y4 ,8 own nature conta9s de/ructive & creative p[]s4 ,z undisguis$ly z ! o!r objects ( 8 vision are reveal$ to ! eye ( ! se]1 8 own s\l is b>$ to 8 gaze4 ,9 ! face ( ?is self-k1 ! disciple mu/ n suff] himself to droop1 & 9 ?is he w succe$ only if he has br\ght ) him an excess ( ! necess>y /r5g?4 ,9 ord] t ?is may be ! case he mu/ le>n to ma9ta9 inn] calm & confid5ce 9 ! mo/ difficult circum/ances2 he mu/ n\ri% )9 himself a firm fai? 9 ! b5efic5t =ces ( exi/5ce4 ,he mu/ be prep>$ to f9d t _m motives :i* h actuat$ him hi!rto w actuate him no long]4 ,he mu/ ne$s p]ceive t he has hi!rto (t5 ?\ght or act$ 9 a c]ta9 mann]1 because he 0 /ill 9 ! toils ( ignorance4 ,reasons :i* =m]ly influ5c$ him w n[ disappe>4 ,he has done _m ?+s out ( p]sonal vanity2 he w n[ p]ceive h[ utt]ly futile all su* vanity is 9 ! eyes ( ! ,initiate4 ,he has done mu* f motives ( av>ice2 he w n[ be aw>e ( ! de/ructive effect ( all av>ici\sness4 ,he w h to develop entirely new spr+s = 8 ?\ght & action1 & x is = ?is t c\rage & fe>lessness are requir$4 ,x is especially a matt] ( cultivat+ ?is c\rage & ?is fe>lessness 9 ! inmo/ dep?s ( ! m5tal life4 ,! disciple mu/ le>n nev] to despair4 ,he mu/ always be equal to ! ?\ght3 ,i w =get t ,i h aga9 fail$ 9 ?is matt]4 ,i w try once m1 z ?\gh no?+ at all _h happ5$4 ,?us he w fight 8 way on to ! firm conviction t ! univ]se conta9s inexhau/ible f\nta9s ( /r5g? f :i* he may dr9k4 ,he mu/ aspire aga9 & aga9 to ! ,div9e :i* w uplift & support him1 h[ev] feeble & impot5t ! mortal "p ( 8 be+ may prove4 ,he mu/ be capable ( press+ on t[>ds ! future1 undismay$ by any exp]i5ces ( ! pa/4 ,e tea*] ( ,occultism w c>efully asc]ta9 h[ f> ! disciple1 aspir+ to ,initiation into ! high] my/]ies1 has advanc$ on ! road ( spiritual prep>ation4 ,if he fulfil ^! conditions to a c]ta9 degree1 he is !n wor?y to he> utt]$ ^? ,names ( ?+s :i* =m ! key t unlocks ! high] k4 ,= ,initiation consi/s 9 ?is v act ( le>n+ to "k ! ?+s ( ! univ]se by ^? ,names :i* !y be> 9 ! _s ( _! ,div9e ,au?or4 ,& ! my/]y ( ?+s lies 9 ^! ,names4 ,!re=e x is t ! ,initiate speaks ano!r language ?an t ( ! un9itiate1 = he kn[s ! ,names by :i* ?+s 7 call$ into exi/5ce4 ,,vi ,,initiation ,! highe/ degree 9 ,occultism1 ( :i* x is possible to speak 9 a book = g5]al read]s1 is ,initiation4 ,"o _c give public in=mation conc]n+ all t lies beyond1 ?\gh ! way to x c always be f\nd by "o :o has previ\sly press$ =w>d & p5etrat$ ! l[] secrets & my/]ies4 ,! k & p[] :i* are conf]r$ ^u a man ?r\gh ,initiation c\ld n be obta9$ 9 any o!r mann] except 9 "s f> di/ant future1 aft] _m inc>nations1 on q ano!r road & 9 q ano!r =m4 ,he :o is initiat$ to-day exp]i5ces some?+ :i* he w\ld o!rwise h to exp]i5ce at a mu* lat] p]iod & "u q diff]5t circum/ances4 ,x is "r t a p]son %\ld le>n only s mu* ( ! secrets ( nature z correspond to 8 own degree ( developm5t1 & = ?is reason alone d ob/acles b> 8 way to complete k & p[]4 ,p %\ld n be tru/$ ) ! use ( fire-arms until !y h _h en\gh exp]i5ce to make x c]ta9 t !y w n use !m mis*iev\sly or )\t c>e4 ,if a p]son1 )\t ! necess>y prep>ation1 7 initiat$ to-day1 he w\ld /ill lack ^? exp]i5ces :i*1 9 ! normal c\rse ( 8 developm5t1 w\ld come to him 9 ! future dur+ o!r inc>nations & w\ld !n br+ ) !m ! correspond+ secrets4 ,at ! door ( ,initiation ^! exp]i5ces mu/1 !re=e1 be suppli$ 9 "s o!r way1 & 9 _! place ! c&idate has to und]go ! prelim9>y tea*+4 ,^! are s-call$ trials :i* h to be pass$4 ,^! trials are n[ be+ discuss$ 9 v>i\s books & magaz9es1 b1 ow+ to ! v nature ( su* discussion1 x is n surpris+ t q false impressions are receiv$ conc]n+ !m4 ,= ^? :o h n already gone ?r\gh ! p]iods ( ,probation & ,enlight5m5t "k no?+ ( ^! trials1 & consequ5tly _c appropriately describe !m4 ,c]ta9 matt]s or subjects connect$ ) ! high] worlds are produc$ be=e ! c&idate1 b he is able to see & he> ^! only :5 he c p]ceive cle>ly ! figures1 tones1 & colors1 = :i* he has be5 prep>$ by ! tea*+s on ,probation & ,enlight5m5t4 ,! fir/ trial consi/s 9 obta9+ a cle>] compreh5sion ( ! corporeal attributes ( :at seem to be lifeless ?+s1 !n ( plants1 ( animals1 ( human be+s 79 ! way t ! av]age p]son possesses !m74 ,?is does n mean :at is commonly call$ sci5tific k2 ) t x has no connection1 b x has to d ) intuition4 ,:at usually occurs is t ! ,initiate discloses to ! c&idate h[ ! objects ( nature & ! ess5ce ( liv+ ?+s reveal !mselves to ! spiritual & m5tal he>+ & sight4 ,9 a c]ta9 way ^! ?+s !n lie reveal$--nak$--be=e ! behold]4 ,attributes & qualities :i* are conceal$ f physical eyes & e>s c !n be se5 & he>d4 ,h]et(ore !y h be5 enwrapp$ z 9 a veil1 & ! fall+ away ( ?is veil = ! c&idate1 occurs at :at is call$ ! ,process ( ,purification by ,fire4 ,! fir/ trial is !re=e kn[n z ! ,fire-,trial1 :i* w briefly be expla9$ ?us3 ,= "s p ! e day ord9>y life is a m or less unconsci\s process ( initiation by means ( ! ,fire-,trial4 ,^! p]sons are ^? :o h pass$ ?r\gh a weal? ( develop+ exp]i5ces1 & :o f9d t _! self-confid5ce1 c\rage1 & =titude h be5 greatly augm5t$ 9 a normal way--:o h le>n$ to be> sorr[ & disappo9tm5t1 f ! failure ( _! und]tak+s1 ) greatness ( m9d1 & especially ) quiet & unbrok5 /r5g?4 ,^? :o h gone ?r\gh su* exp]i5ces are (t5 initiates1 )\t kn[+ x1 & x ne$s b little to op5 = !m ! spiritual he>+ & sight--to make !m clairvoyant4 ,= x mu/ be not$ t a g5u9e ,fire-,trial is n m]ely int5d$ to satisfy ! curiosity ( ! c&idate4 ,he w\ld le>n1 und\bt$ly1 _m unusual ?+s1 ( :i* o!rs1 devoid ( su* exp]i5ces1 c h no idea2 b yet ?is k is n ! end nor aim1 b m]ely ! pa? to ! end4 ,! real aim & object is ?is--t ! c&idate %all acquire = himself1 ?r\gh ?is k ( ! high] worlds1 a great] & tru] self-confid5ce1 a high] & nobl] c\rage1 & a p]sev]ance1 an attitude ( m9d1 altoge!r diff]5t f :at he c\ld h obta9$ 9 ! l[] _w4 ,aft] ! ,fire-,trial a c&idate may turn f ! s*ool2 b because he has gone ?us f> he w accompli% 8 ord9>y life "w1 greatly /r5g!n$ 9 all 8 spiritual & physical relations1 & 9 8 next inc>nation he w cont9ue to seek fur!r initiation & advancem5t4 ,9 8 pres5t life1 at all ev5ts1 he w prove himself a m useful memb] ( society1 w be ( great] s]vice to humanity ?an he 0 be=e1 & 9 :atev] position he may f9d himself1 8 firmness1 prud5ce1 & favorable influ5ce ov] 8 fell[s w h greatly increas$4 ,aft] com+ out ( ! ,fire-,trial1 if he %\ld wi% to cont9ue 9 ! occult s*ool1 he !n has to be in/ruct$ 9 a c]ta9 writ+-sy/em :i* is us$ by ^? 9 ! s*ool4 ,occult tea*+s are writt5 9 ?is occult writ+-sy/em1 because :at is really occult c nei!r be p]fectly spok5 ( 9 words ( our ord9>y spee*1 nor set =? 9 ! ord9>y ways ( writ+4 ,^? :o h le>n$ mu* f ! ,initiates c b p>tially translate ! tea*+s ( ,occultism into t]ms ( ord9>y spee*4 ,! symbols or signs ( ! secret script are n arbitr>ily inv5t$ or imag9$1 b correspond to p[]s :i* are active & efficaci\s 9 nature4 ,x is ?r\gh ^! symbols or signs t "o le>ns ! language ( su* matt]s4 ,! c&idate imm$iately sees = himself t ^! symbols correspond to ! figures1 tones & colors :i* he has le>n$ to p]ceive dur+ ! p]iods ( ,probation & ,enlight5m5t4 ,he n[ und]/&s t all :i* w5t be=e 0 l le>n+ h[ to spell1 & t only n[ does he beg9 to read 9 ! high] worlds4 ,all t appe>$ to him be=e z sep>ate figures1 tones & colors1 is n[ reveal$ to him z a p]fect unity1 a coh]5t h>mony1 & "h1 = ! fir/ "t1 he atta9s a real c]ta9ty 9 obs]v+ & foll[+ ! high] k4 ,hi!rto x 0 n possible = him to be sure t :at he saw _h be5 cle>ly or correctly p]ceiv$4 ,n[1 at la/1 x is possible t a correct und]/&+ betwe5 ! c&idate & ! ,initiate beg9 to arise conc]n+ ! sph]es ( ! high] worlds4 ,= no matt] h[ close ! connection betwe5 ! two may be1 no matt] :at =m _! int]c\rse may take 9 ord9>y life1 ! ,initiate c only communicate to ! c&idate1 on ^! planes1 9 ! direct =m or figures ( ! secret alphabet4 ,?r\gh ?is occult spee* ! /ud5t also le>ns c]ta9 rules ( conduct = life1 c]ta9 duties & obligations1 ( :i*1 previ\sly1 he knew no?+ :atev]4 ,:5 he le>ns to "k ^! rules1 he is able to p]=m actions :i* h a significance & a mean+ su* z ! actions ( ano!r :o is n initiat$ c nev] possess4 ,! only po9t ( view f :i* he is n[ able to look ^u ?+s2 ! only plane f :i* he c n[ make manife/ 8 de$s1 is t ( ! high] worlds & ! in/ructions conc]n+ su* de$s c only be read1 or und]/ood1 9 ! secret script4 ,yet x mu/ be cle>ly und]/ood & emphasiz$ t !re are p]sons :o1 unconsci\sly1 h ! ability or faculty ( p]=m+ ^! actions1 not)/&+ !y h nev] be5 9 an occult s*ool4 ,su* help]s ( humanity & ! _w proce$ bless$ly & b5efic5tly ?r\gh life4 ,!re are c]ta9 fundam5tal reasons1 :i* _c be "h discuss$1 :y !y are 9 possession ( seem+ly sup]natural gifts4 ,! only diff]5ce betwe5 ^! p]sons & ! pupils ( an occult s*ool is t ! =m] act unconsci\sly1 :ile ! latt] "w ) a full k1 insight1 judgm5t1 & und]/&+ ( ! entire matt] 9 h&4 ,(t5 ! c&idate has to w9 by tra9+ t :i* has be5 be/[$ by a ,high] ,p[] ^u 8 fell[1 = ! good ( humanity4 ,"o %\ld freely & op5ly honor ^! favor$ ones ( ,god2 b he %\ld n1 on _! acc\nt1 consid] ! "w ( ! occult s*ools unnecess>y or sup]flu\s4 ,n[ t ! /ud5t has le>n$ ! ,my/]y language1 !re awaits him yet ano!r trial4 ,by ?is he mu/ prove :e!r he c move ) fre$om & c]ta9ty 9 ! high] worlds4 ,9 ord9>y life a man w be impell$ to actions by outw>d motives & conditions4 ,he works at ?is or t because c]ta9 duties are impos$ ^u him by outw>d circum/ances4 ,x ne$ h>dly be m5tion$ t ! occult /ud5t mu/ 9 no way neglect any ( ! duties connect$ ) 8 ord9>y life because he is a /ud5t 9 an occult s*ool & 9 ! high] worlds4 ,none ( 8 duties !re c con/ra9 him to treat ) inatt5tion or c>elessness any "o ( 8 duties 9 ! l[] _w4 ,! fa!r w rema9 j z good a fa!r to 8 family1 ! "m j z good a "m2 & nei!r ! (fic] nor ! soldi]1 nor anyone else1 w be deta9$ f _! necess>y duties because !y are /ud5ts 9 ,occultism4 ,on ! contr>y1 all ! qualities :i* make capable m5 are increas$ to a degree ( :i* ! un9itiat$ c =m no idea4 ,t ?is may n always appe> to be ! case is due m]ely to ! fact t !y h n always ! ability to correctly judge or criticize ! ,initiate4 ,! de$s ( ! latt] are n always entirely intelligible to ! =m]4 ,b1 z we h said be=e1 ?is only happ5s 9 c]ta9 cases4 ,= him :o has arriv$ at ! s-call$ ,/eps ( ,initiation1 !re are new duties to be p]=m$ to :i* no out] /imulus is giv54 ,he w be mov$ to d ^! ?+s by no ext]nal pressure1 b by ^? rules ( conduct :i* h be5 communicat$ to him 9 ! my/]y-language4 ,9 ?is second trial he mu/ prove t1 l$ by su* rules ( conduct1 he c act f inn] prompt+s j z firmly z an (fic] p]=ms 8 obligatory duties4 ,= ?is purpose ! tea*] w set be=e ! pupil c]ta9 def9ite tasks4 ,! latt] n[ has to p]=m "s de$ 9 consequ5ce ( obs]vations made f ! total ( :at he le>n$ dur+ ,probation & ,enlight5m5t4 ,he has to f9d ! way to :at he is n[ to p]=m1 by means ( ! my/]y-language1 :i* by ?is "t is famili> to him4 ,if he disc]ns 8 duty & executes x correctly1 he has endur$ ! trial1 & he recognizes ! success1 :i* att5ds ! fulfilm5t ( ! task1 by ! *ang$ mann] ) :i* ! spiritual eyes & e>s n[ appreh5d ! figures1 tones & colors4 ,! occult tea*] tells him di/9ctly h[ ^! mu/ appe> aft] ! consummation ( ! trial1 & ! c&idate mu/ "k h[ he c effect ?is *ange4 ,?is trial is kn[n z ! ,wat]-,trial1 because1 9 consequ5ce ( its p]=mance tak+ place on ! high] planes1 t support1 :i* w\ld o!rwise h be5 receiv$ f outw>d conditions1 is n[ tak5 away4 ,"o's movem5ts are l ^? :i* are made 9 wat] by someone le>n+ to swim1 & 8 feel+s are ^? ( "o hav+ no support except 8 own ef=ts4 ,?is practice mu/ be (t5 repeat$ until ! c&idate atta9s absolute poise & assurance4 ,^! trials are also dep5d5t ^u a quality :i* is produc$ by 8 exp]i5ces 9 ! high] worlds4 ,! c&idate cultivates ?is quality to an ext5t :i* he c\ld n possibly rea* 9 s %ort a "t :ile develop+ 9 ! ord9>y way1 b c\ld atta9 only aft] _m inc>nations4 ,9 ord] to br+ ab\t ! *ange "h m5tion$1 ! foll[+ condition is necess>y3 ,! c&idate mu/ be guid$ altoge!r by :at has be5 prov5 to him by ! cultivation ( 8 high] faculties1 by ! results ( 8 read+ 9 ! secret symbols4 ,%\ld he1 dur+ ^! exp]i5ces1 attempt to introduce any ( 8 own op9ions or desires1 or %\ld he div]ge = "o mom5t f ! laws & rules :i* he has prov$ to be "r1 some?+ q o!r ?an t :i* is expect$ w occur4 ,9 su* cases ! c&idate loses sight ( ! goal = :i* ^! matt]s are und]tak51 & ! result is confusion4 ,he has1 !re=e1 manifold opportunities1 dur+ ^! trials1 = ! developm5t ( self-control1 & ?is1 inde$1 is ! pr9cipal quality ne$$4 ,^! trials are1 !re=e1 mu* m easily endur$ by ^? :o1 be=e initiation1 h gone ?r\gh a life :i* has enabl$ !m to acquire comm& ( !mselves4 ,^? :o h develop$ ! *>act]i/ic ( foll[+ _! high] pr9ciples & ideals )\t ?\ght ( p]sonal honor or desire1 :o always disc]n ! duty to be fulfill$1 ev5 ?\gh ! incl9ations & sympa?ies are too (t5 ready to lead !m ano!r way1 are already unconsci\s initiates 9 ! mid/ ( e day life4 ,!y ne$ b little to enable !m to succe$ 9 ! prescrib$ trials4 ,inde$1 "o may say t a c]ta9 measure ( initiation1 ?us unconsci\sly acquir$ 9 life1 w be absolutely necess>y be=e ent]+ ^u ! second trial4 ,= ev5 z _m :o dur+ y\? h n le>n$ to write or spell1 f9d mu* difficulty 9 le>n+ to d s 9 lat] ye>s1 s is x also difficult to develop1 m]ely f a k ( ! high] worlds1 ! necess>y degree ( self-control1 if "o has n already acquir$ a c]ta9 measure ( x 9 ! c\rse ( ord9>y life4 ,! ?+s ( ! physical _w d n alt] by m]ely desir+ !m to d s1 b 9 ! high] worlds our wi%es1 incl9ations & desires are causes t produce effects4 ,if we wi% to br+ ab\t p>ticul> *anges 9 ^! worlds1 we mu/ hold ourselves 9 absolute control1 we mu/ foll[ ! "r pr9ciple1 mu/ entirely subdue ! p]sonal w4 ,!re is an attribute :i* at ?is /age ( initiation has to be especially consid]$1--a really heal?y & sure faculty ( judgm5t4 ,att5tion mu/ be direct$ to ! education ( ?is faculty dur+ all ! previ\s /ages1 & 9 ! c\rse ( !m x mu/ be prov5 :e!r ! c&idate has develop$ ?is quality suffici5tly to make him fit to tread ! pa? ( true k1 =1 fur!r progress is n[ possible only if he is able to di/+ui% illusion1 sup]/ition1 unsub/antial fancies1 & all mann] ( su* ?+s1 f ! true realities4 ,at fir/1 ?is is mu* m difficult to accompli% ^u ! high] /ages ( exi/5ce ?an ^u ! l[]4 ,e prejudice1 e *]i%$ op9ion reg>d+ ^! matt]s1 9 :atev] connection1 mu/ be bani%$4 ,tru? alone mu/ guide4 ,!re mu/ be p]fect read9ess to surr5d] at once any exi/+ op9ion1 idea1 or incl9ation1 :5 ! logical idea dem&s x4 ,absolute c]ta9ty 9 ! high] worlds c be obta9$ only :5 "o does n obtrude 8 own op9ions4 ,p ^: mode ( ?\ght incl9es !m to phantasy1 prejudice & s =?1 c make no progress on ! occult way4 ,yet be n dismay$--!re is1 9 tru?1 a glori\s treasure t ! p]si/5t occult /ud5t %all atta94 ,all d\bt z to ! high] worlds w be tak5 away f him4 ,9 all _! law !y w reveal !mselves to 8 gaze1 b s long z he is bl9dfold$ he _c see ^! heights & comp5sations4 ,x is1 inde$1 un=tunate = him if illusions & fallacies ran away ) 8 intellect & reason4 ,dream]s & p incl9$ to phantasies1 are z unfit = ! occult pa? z are sup]/iti\s p2 = 9 dreams1 illusions & sup]/itions lurk ! mo/ dang]\s enemies on ! road to k4 ,because ! c&idate has already se5 ^u ! portals t op5$ to him ! fir/ trial1 ! words1 ,)\t a normal common-s5se all y\r ef=ts are 9 va92 & ^u ! gateway1 :i* leads to ! second trial1 ,all prejudices mu/ fall away1 x is n necess>y to ?9k t ! capacity = inspiration & en?usiasm1 & all ! poetry ( life1 is lo/ to ! /ud5t ( ,occultism4 ,if he be n[ suffici5tly advanc$1 a ?ird trial awaits ! c&idate4 ,no aim1 no b\nd>y l9es1 are "h set = him4 ,all is left entirely 9 8 own h&s4 ,he f9ds himself 9 a condition :]e no?+ ext]nal impels or induces him to act4 ,he mu/ f9d ! way ( 8 own accord & f )9 himself4 ,conditions or p :o might h /imulat$ him to action are no long] !re4 ,no?+ & nobody b he himself alone c give ! /r5g? :i* he n[ ne$s4 ,if he %\ld n f9d ?is /r5g? )9 he w v soon be /&+ :]e he 0 be=e2 b x %\ld be /at$ t v few ( ^? :o h endur$ ! previ\s trials w fail at ?is po9t 9 f9d+ ! necess>y /r5g?4 ,if !y h come s f> !y w endure at ?is po9t also4 ,! only ?+ necess>y is ! ability to make a resolution quickly4 ,= "h1 9 ! true/ mean+ ( ! phrase1 "o mu/ f9d oneself4 ,9 all matt]s "o mu/ in/antly resolve to he> ! sugge/ions1 ! inspirations ( ! _s4 ,"o has no "t = d\bt or delay4 ,e mom5t ( hesitation w\ld add to ! pro( t "o 0 n yet ready4 ,all t h9d]s "o f he>+ ! voice ( ! _s mu/ be boldly conqu]$4 ,x is entirely a matt] ( prov+ "o's pres5ce ( m9d1 & x is ?is attribute to :i* att5tion mu/ be paid dur+ all ! =ego+ /ages ( developm5t4 ,all temptations to act1 or ev5 to ?9k1 :i* hi!rto assail$ a man1 mu/ "h cease2 b 9 ord] t he may n slip into inaction1 he mu/ n lose 8 hold ^u himself4 ,= only 9 himself c he f9d t "o sure c5tre-po9t on :i* he c dep5d4 ,no "o %\ld feel an antipa?y to ?is pr9ciple ( self-rejection4 ,= him :o has endur$ ! trials already describ$1 x indicates ! mo/ p]fect felicity4 ,9 ?is1 z 9 ! o!r /ages be=e m5tion$1 e day life itself c1 = _m p1 be an occult s*ool4 ,^? :o h rea*$ ! po9t ( be+ able to act )\t delay or p]sonal consid]ation & c make prompt resolutions :5 sudd5ly confront$ ) "s task or problem dem&+ imm$iate action1 h1 inde$1 und]gone _! occult s*ool+ 9 daily life4 ,! situation :i* "o wi%es to sugge/ is "o 9 :i* a successful action is impossible unless ! p]son conc]n$ grasps ! :ole matt] & acts at once4 ,he is quick to act :5 mis=tune is 9 sight1 :ile a mom5t's hesitation might lead to a cata/rophe2 & he :o possesses ! qualities :i* c be develop$ into a p]man5t attribute ( su* a k9d1 has already evolv$1 unkn[n to himself1 ! degree ( rip5ess necess>y = ! ?ird trial4 ,=1 z already rem>k$1 at ?is /age all dep5ds ^u ! developm5t ( pres5ce ( m9d4 ,9 ! occult s*ools ?is trial is kn[n z ! ,air-,trial1 because :ile und]go+ x1 ! c&idate _c support himself ei!r ^u ! firm gr\nd1 or any ext]nal cause1 or t :i* he has le>n$ 9 ,probation & ,enlight5m5t--f ! figures & tones & colors1 b solely ^u himself4 ,if ! occult /ud5t has endur$ ^! trials1 he is !n p]mitt$ to ent] ! ,temple ( ! ,high] ,wisdom4 ,all t c be said fur!r ^u ?is subject c be giv5 out only 9 ! smalle/ h9ts & sugge/ions4 ,! responsibility ( ! next /ep has s (t5 be5 illy express$ by words1 t _m say ! pupil has "h to take an oa?1 promis+ to betray no?+ t comes f ! tea*]4 ,h[ev]1 ^! expressions1 oa? & betrayal1 are 9 no way appropriate1 & are mislead+4 ,x is no oa?1 9 ! ord9>y s5se ( ! ^w1 b is r an exp]i5ce t comes at ?is /age4 ,"h ! c&idate appreciates ! true value ( ! occult tea*]s1 & _! place 9 ! s]vice ( humanity4 ,at la/ he beg9s to und]/& ! _w correctly4 ,x is n s mu* a matt] ( )hold+ ! high] tru?s already le>n$1 b mu* m ( uphold+ !m 9 ! "r way & ) ! necess>y tact4 ,t conc]n+ :i* "o le>ns to keep sil5ce is some?+ q diff]5t4 ,"o ga9s possession ( ?is f9e attribute 9 reg>d to _m ?+s ( :i* "o _h previ\sly spok51 & especially 9 reg>d to ! mann] 9 :i* "o has spok5 ( !m4 ,yet he w\ld be a poor ,initiate :o did n place all 8 my/ical exp]i5ces1 z adequately & z f>-rea*+ly z possible1 at ! s]vice ( humanity4 ,! sole ob/acle 9 su* matt]s is ! misund]/&+ ( ! p]son :o receives ! communication4 ,above all1 ! high] or occult secrets are n all[$ to be spok5 ( promiscu\sly1 b no "o :o has pass$ ! /eps ( developm5t above describ$1 is x actually =bidd5 to speak ( ^! matt]s4 ,no "o is ask$ = a negative oa?1 b ev]y?+ is entru/$ to ! judgm5t1 integrity & s5se ( responsibility ( ! c&idate = ,initiation4 ,:at "o really le>ns is to f9d out1 )9 oneself1 :at %\ld be done "u all circum/ances1 & ! oa? means no?+ m ?an ?is1 t "o is f\nd qualifi$ to be entru/$ ) matt]s ( su* importance4 ,if ! c&idate is f\nd fit1 he is !n giv5 :at is call$1 symbolically1 ! draught ( =getfulness4 ,?is means t he w be initiat$ into ! secret k enabl+ him to act )\t be+ cont9ually di/urb$ by ! l[] memory4 ,?is is absolutely necess>y = ! ,initiate1 = he mu/ possess full fai? 9 ! imm$iate pres5t4 ,he mu/ be able to de/roy t veil ( memory :i* ext5ds itself r\nd humanity m & m ?ickly ) e mom5t ( life4 ,if "o judges ?+s :i* happ5 to-day1 by ! exp]i5ces ( ye/]day1 he is subject$ to a multitude ( errors4 ,( c\rse1 x is n int5d$ t ! read] %\ld r5\nce all ! exp]i5ce acquir$ 9 life4 ,he ought always to keep x 9 m9d z firmly z possible4 ,b1 z an ,initiate1 "o %\ld acquire ! ability to judge e fre% exp]i5ce irrespective ( oneself1 uncl\d$ by all bygone exp]i5ces4 ,"o mu/ be prep>$1 at e mom5t1 t a new ?+ or be+ %all br+ to "o a new revelation4 ,if "o judges ! new by ! /&>d ( ! old1 he necess>ily falls into error4 ,! memory ( pa/ exp]i5ces is v useful1 h[ev]1 = x makes "o bett] able to p]ceive ! new4 ,if "o _h n gone ?r\gh a c]ta9 exp]i5ce1 he probably w\ld n h se5 ! attributes ( ?is or t be+ or ?+2 b hav+ _h su* exp]i5ces he ought to be enabl$ to disc]n ! new1 )\t judg+ x by ! old4 ,9 ?is way ! ,initiate obta9s c]ta9 def9ite qualities1 & by means ( ^! _m ?+s are reveal$ to him1 :ile !y rema9 conceal$ f ! un9itiat$4 ,! second draught :i* is giv5 to ! ,initiate is ! draught ( remembrance4 ,by receiv+ ?is he becomes capable ( keep+ ! high] secrets ev] pres5t 9 ! s\l4 ,ord9>y memory w\ld n be suffici5t to ensure ?is2 he mu/ be absolutely at "o ) ! high] tru?s4 ,he mu/ n m]ely "k !m1 b be able1 z a matt] ( c\rse1 to manife/ & adm9i/] !m 9 liv+ actions1 ev5 z an ord9>y man eats & dr9ks4 ,!y mu/ become "o's practice1 "o's incl9ations1 "o's habits4 ,x mu/ be unnecess>y to recall !m to m9d 79 ! usual s5se ( ! t]m72 !y mu/ become a "p ( oneself & express !mselves ?r\gh "o's v be+2 !y mu/ fl[ ?r\gh "o1 j z ! life-curr5ts run ?r\gh "o's bodily organism4 ,s mu/ we make ourselves z p]fect 9 a spiritual s5se z nature has made u 9 a physical4 ,,vii ,,! ,,high] ,,education ,,( ,,! ,,s\l ,if a man c>ries out ! culture ( 8 ?\ghts & feel+s & emotions 9 ! way already describ$ 9 ! *apt]s on ,probation1 ,enlight5m5t1 & ,initiation1 he !n effects a *ange 9 8 s\l su* z ,nature has effect$ 9 8 body4 ,be=e ?is tra9+1 s\l & _s are undiff]5tiat$ masses4 ,9 su* a /ate ! clairvoyant w p]ceive !m z int]lac+ cl\ds1 rotat+ spirally1 & hav+ usually a dull glimm] ( r$di% or r$di%-br[n color1 or1 p]haps1 ( r$di%-yell[2 b aft] ?is gr[? !y beg9 to assume a brilliant yell[i%-gre5 or yell[-blue hue1 & become ( a regul> /ructure4 ,a man atta9s su* regul>ity ( /ructure1 & at ! same "t ! high] k1 :5 he br+s into ! realm ( 8 ?\ghts1 feel+s & emotions1 an ord]1 su* z ,nature has br\ght into 8 bodily organs1 by means ( :i* he c see1 he>1 dige/1 brea!1 speak & s =?4 ,gradually ! /ud5t le>ns1 z x 71 to brea!1 to see ) ! s\l1 & to speak & he> ) ! _s4 ,9 ! foll[+ pages a few ( ! practical po9ts p]ta9+ to ! high] education ( ! s\l & _s w be m fully treat$4 ,!y are su* z may be practically atta9$ by anyone )\t additional in/ruction1 & by means ( :i* a fur!r /ep 9 occult sci5ce may be tak54 ,a p>ticul> k9d ( discipl9e mu/ be pati5tly attempt$ su* z to avoid e emotion ( impati5ce1 = x produces a p>alyz+1 yea1 ev5 a dead5+1 effect on ! high] faculties )9 u4 ,"o mu/ n expect immeasurable glimpses ( ! high] worlds to op5 out be=e "o f day to day1 = assur$ly1 z a rule1 ?is does n occur4 ,cont5tm5t ) ! smalle/ progress1 repose & tranquility mu/ m & m possess ! s\l4 ,x is conceivable1 ( c\rse1 t ! le>n] may impati5tly expect results1 b he w atta9 no?+ s long z he fails to ma/] ?is impati5ce4 ,nor is x ( any use to /ruggle aga9/ ?is impati5ce 9 ! ord9>y way1 = !n x w only become /rong] ?an ev]4 ,x is ?us t m5 deceive !mselves1 = 9 su* a case x emb$s itself all ! m firmly 9 ! dep?s ( ! s\l4 ,x is only by repeat$ly surr5d]+ oneself to a s+le def9ite ?\ght1 & by mak+ x absolutely "o's own1 t any?+ is really atta9$4 ,"o %\ld ?9k3 ,i mu/ c]ta9ly d ev]y?+ possible = ! culture ( s\l & _s1 b ,i w "w tranquilly until1 by high] p[]s1 ,i %all be f\nd wor?y ( def9ite illum9ation4 ,:5 ?is ?\ght has become s p[]ful 9 a man t x is an actual trait 9 8 "*1 he is tread+ ! "r pa?4 ,?is trait w !n express itself ev5 9 ext]nal affairs4 ,! gaze ( ! eye becomes tranquil2 ! movem5ts ( ! body become sure2 ! resolutions def9$2 & all t we call n]v\s susceptibility gradually disappe>s4 ,rules t seem trifl+ & insignificant mu/ be tak5 into acc\nt4 ,= example1 suppose t someone affronts u4 ,be=e we receive ?is occult education1 we w\ld h direct$ our res5tm5t aga9/ ! wrong-do]2 !re w\ld h be5 an upru% ( ang] )9 u4 ,b 9 su* a case ! occult /ud5t w ?9k to himself3 ,an affront ( ?is k9d c make no diff]5ce to my wor?1 & :atev] mu/ be done to meet ! affront1 he accompli%es ) calm & composure1 n ) passion4 ,to him x is n a matt] ( h[ an affront is to be borne1 b )\t hesitation he is l$ to ignore or puni% ! affront to 8 own p]son 9 exactly ! same way z if x _h be5 (f]$ to ano!r1 9 :i* case "o has ! "r to res5t or disreg>d x4 ,x mu/ always be rememb]$1 h[ev]1 t ! occult tra9+ is p]fect$ n by co>se ext]nal processes1 b by subtle1 sil5t alt]ations 9 ! life ( ?\ght & emotion4 ,pati5ce has an attractive1 :ile impati5ce has a repell5t1 effect on ! treasures ( ! high] k4 ,9 ! high] regions ( be+1 no?+ c be atta9$ by ha/e & re/lessness4 ,desire & long+ = imm$iate results mu/ be sil5c$1 = ^! are qualities ( ! s\l be=e :i* all high] k rec$es4 ,h[ev] preci\s ?is k may be acc\nt$1 "o mu/ n desire to anticipate ! "t ( its com+4 ,&1 fur!rmore1 he :o wi%es to h x = 8 own sake alone w nev] atta9 x4 ,x is absolutely dem&$ t "o %\ld be true to himself 9 8 inn]mo/ s\l4 ,"o mu/ n !re be deceiv$ by any?+2 he mu/ enc\nt]1 face to face & ) absolute tru?fulness1 8 own faults1 fail+s1 & unfitness4 ,! mom5t y try to excuse to y\rself any "o ( y\r weaknesses1 y place an ob/acle 9 ! way :i* leads upw>d4 ,!re is "o way only by :i* to get rid ( su* ob/acles4 ,our faults & weaknesses c be remov$ only by self-illum9ation1 & t is by correctly und]/&+ !m4 ,all t is ne$$ lies lat5t 9 ! human s\l & c be evok$4 ,a man imm$iately improves 8 und]/&+ & 8 reason :5 9 repose he makes x cle> to himself :y he is weak 9 any respect4 ,self-k ( ?is k9d is naturally difficult1 = ! temptation to deceive oneself is immeasurably great4 ,he :o is accu/om$ to be tru?ful ) himself has op5$ ! portals into a deep] insight4 ,all curiosity mu/ fall away f ! /ud5t4 ,he mu/ wean himself z mu* z possible f inquiries into matt]s ( :i* he wi%es to "k only = ! gratification ( 8 p]sonal ?ir/ = sup]ficial in=mation4 ,he mu/ ask himself only :at ?+s w assi/ him 9 ! p]fection ( 8 inn]mo/ be+ = ! s]vice ( ! g5]al evolution4 ,nev]!less1 8 delight 9 k & 8 devotion to x mu/ 9 no degree become relax$4 ,he mu/ li/5 dev\tly to all t contributes to su* an end1 & %\ld seek e opportunity ( do+ s4 ,= ?is int]ior culture x is especially necess>y t ! desire-life %\ld be c>efully educat$4 ,"o mu/ n become :olly de/itute ( desire1 = if we are to accompli% some?+ x is necess>y t we %\ld desire x1 & a desire w always be fulfill$ if a c]ta9 special =ce is beh9d x4 ,?is p>ticul> =ce results f a "r k3 ,d n desire at all until y "k ! true conditions ( any sph]e4 ,t is "o ( ! gold5 rules = ! occult /ud5t4 ,! wise man fir/ asc]ta9s ! laws ( ! _w1 & !n 8 desires become p[]s :i* realize !mselves4 ,let u consid] an example 9 :i* ! effect is evid5t4 ,!re are c]ta9ly _m :o w\ld l to le>n f _! own intuition some?+ ab\t _! life be=e bir?4 ,su* a desire is altoge!r aimless1 & leads to no result s long z ! p]son 9 "q has n acquir$ a k ( ! laws t gov]n ! nature ( ! ,et]nal1 & a k ( !m 9 _! subtle/ & mo/ intimate "*4 ,b if he has actually acquir$ ?is k & !n wi%es to pass onw>d1 he is able to d s by 8 elevat$ & purifi$ desire4 ,moreov]1 x is ( no use to say to oneself3 ,yes1 ,i w =?) exam9e my previ\s life1 & /udy ) t aim 9 view4 ,"o mu/ r be ready to ab&on su* desire1 to elim9ate x altoge!r1 & fir/ ( all1 le>n1 )\t consid]ation ( ?is aim4 ,"o %\ld cultivate devotion to k )\t reg>d to desires4 ,x is only !n t "o ent]s into possession ( ! desire :i* we are consid]+1 9 a way t leads to its own fulfilm5t4 ,f "o's ang] or vexation arises an adv]se condition 9 ! spiritual _w1 s t ^? =ces :i* w\ld op5 ! eyes ( ! s\l are turn$ away4 ,= example1 if someone %\ld annoy me1 he s5ds =? a curr5t into ! _w ( ! s\l4 ,s long z ,i all[ myself to be annoy$1 ,i _c see ?is curr5t4 ,my own annoyance cl\ds x4 ,b f ?is x mu/ n be suppos$ t :5 ,i no long] feel annoy$ ,i w see ! a/ral vision4 ,to see an a/ral vision x is indisp5sable t ! eye ( ! s\l %\ld already be develop$2 b ! capacity = sight ( ?is k9d is lat5t 9 ev]yone4 ,& aga9 x is true t dur+ ! developm5t1 s long z "o c be annoy$ ! sight rema9s inactive2 nor does x pres5t itself imm$iately1 :5 "o has ov]come to a small ext5t ?is feel+ ( annoyance4 ,"o mu/ cont9ually p]sev]e 9 ! /ruggle ) su* a feel+1 & pati5tly make progress3 !n1 "s day1 he w f9d t ?is eye ( ! s\l has become fully develop$4 ,( c\rse annoyance is n ! only quality ) :i* we h to /ruggle be=e atta9+ ?is end4 ,_m p gr[ impati5t or sceptical1 because !y h = ye>s cultivat$ c]ta9 qualities ( ! s\l & yet clairvoyance has n ensu$4 ,!y h develop$ only a few qualities & h all[$ o!rs to run wild4 ,! gift ( clairvoyance fir/ manife/s itself :5 all ^? qualities :i* d n p]mit ! developm5t ( ! lat5t faculties are suppress$4 ,und\bt$ly ! beg9n+s ( su* he>+ & see+ may appe> at an e>li] p]iod1 b ^! are only "y & t5d] %oots :i* are subject to all possible error1 & :i*1 if !y be n c>efully fo/]$1 may quickly die4 ,! qualities :i* h to be combat$1 9 addition to ang] & vexation1 are su* z ambition1 timidity1 curiosity1 sup]/ition1 conceit1 ! disease ( prejudice1 idle love ( gossip1 & ! mak+ ( di/9ctions 9 reg>d to human be+s accord+ to ! m]ely outw>d m>ks ( rank1 sex1 race1 & s =?4 ,9 our "t x is difficult = p to compreh5d t ! combat+ ( su* qualities c h any connection ) an increase ( capacity = k4 ,b e devotee ( ,occultism is aw>e t mu* m dep5ds ^u su* matt]s ?an ^u ! expansion ( ! intellect or ! employm5t ( artificial practices4 ,x is p>ticul>ly easy = a misund]/&+ ( ?is po9t to arise1 inasmu* z _m believe t "o %\ld cultivate foolh>d9ess because "o mu/ be fe>less1 & t "o %\ld ignore altoge!r ! diff]5ces 9 m5 because "o has to combat ! prejudices ( race1 rank1 & s =?4 ,r %\ld "o fir/ le>n to appreciate ^! diff]5ces correctly1 !n "o is no long] entangl$ 9 prejudice4 ,ev5 9 ! usual s5se x is true t a fe> ( any ph5om5on h9d]s "o f e/imat+ x rightly2 t a race-prejudice prev5ts "o f look+ into a man's s\l4 ,! /ud5t ( ,occultism mu/ br+ 8 common-s5se to p]fection 9 all its exactitude & subtlety4 ,ev5 ev]y?+ t a man says )\t hav+ cle>ly ?\ght x out w place an ob/acle 9 ! pa? ( 8 occult education4 ,at ! same "t we mu/ "h consid] "o po9t :i* c only be elucidat$ by giv+ an example4 ,?us1 if anyone %\ld say some?+ to :i* ano!r mu/ reply1 ! "o reply+ %\ld be c>eful to consid] ! int5tion1 ! feel+s1 ev5 ! prejudices ( ?is o!r p]son1 r ?an :at he has to say at ! mom5t on ! subject "u discussion4 ,9 o!r words1 ! /ud5t mu/ apply himself ke5ly to ! cultivation ( a c]ta9 f9e tact4 ,he mu/ le>n to judge h[ mu* x may mean to ?is o!r p]son if 8 op9ion be oppos$4 ,x mu/ n be imag9$ = a mom5t t he ought = ?is reason1 to )hold 8 own op9ion4 ,"o mu/ give to ! que/ion] z c>eful a he>+ z possible1 & f :at "o has he>d1 =mulate "o's own reply4 ,9 su* cases !re is a c]ta9 ?\ght :i* w con/antly recur to ! /ud5t1 & he is tread+ ! true pa? if ?is ?\ght becomes s vital )9 him t x gr[s into a trait ( 8 "*4 ,! ?\ght is z foll[s3 ,x matt]s little :e!r my view be diff]5t f 81 ! vital po9t is :e!r he w discov] ! "r view = himself if ,i am able to contribute some?+ t[>ds x4 ,by ?\ghts ( su* a k9d1 ! mode ( action & ! "* ( ! /ud5t w become p]meat$ ) g5tl5ess1 "o ( ! mo/ ess5tial qualities = ! reception ( occult tea*+4 ,h>%ness obscures t int]nal image :i* ought to be evok$ by ! eye ( ! s\l1 :ile by g5tl5ess _m ob/acles are cle>$ f ! way1 & ! inn] organs op5$4 ,along ) ?is g5tl5ess ano!r trait w pres5tly be develop$ 9 ! s\l4 ,he w make a quiet e/imate ( all ! subtleties 9 ! s\l-life ar\nd him1 )\t consid]+ ! emotions ( 8 own s\l4 ,& if ?is condition has be5 atta9$1 ! s\l-emotions 9 ! environm5t ( o!rs w h su* an effect on him t ! s\l )9 him gr[s1 &1 gr[+1 becomes organiz$1 z a plant exp&s 9 ! sunlight4 ,g5tl5ess1 quiet res]ve1 & true pati5ce1 op5 ! s\l to ! _w ( s\ls1 & ! _s to ! realm ( spirits4 ,p]sev]e 9 repose & retirem5t2 close ! s5ses to t :i* !y br\ght y be=e y began y\r tra9+2 br+ into utt] /illness all ^? ?\ghts :i*1 9 accordance ) y\r previ\s habits1 7 toss$ up & d[n )9 y2 become q /ill & sil5t )91 wait 9 pati5ce1 & !n ! tranquil high] worlds w beg9 to develop ! sight ( y\r s\l & ! he>+ ( y\r _s4 ,d n suppose t y w imm$iately see & he> 9 ! worlds ( s\l & _s1 = all t y are do+ does b help ! developm5t ( y\r high] s5ses1 & y w n be able to see ) ! s\l & to he> ) ! _s be=e y h to "s degree acquir$ ^? s5ses4 ,:5 y h p]sev]$ = a "t 9 repose & retirem5t1 !n g ab\t y\r daily affairs1 hav+ fir/ impress$ ^u y\r m9d ! ?\ght3 ,"s day1 :5 ,i am ready1 ,i %all atta9 :at ,i am to atta94 ,f9ally3 ,make no attempt :atev] to attract any ( ^! high] p[]s to y\rself by an ef=t ( ! w4 ,^! are in/ructions :i* e occult /ud5t receives f 8 tea*] at ! entrance ( ! way4 ,if he obs]ves !m1 he !n improves himself2 & if he does n obs]ve !m1 all 8 labor is 9 va92 b !y are difficult ( a*ievem5t = him only :o has n pati5ce & p]sev]ance4 ,no o!r ob/acles exi/ save ^? :i* "o places = oneself1 & ^! may be avoid$ by anyone if he really wills x4 ,x is necess>y to cont9ually insi/ ^u ?is po9t1 because _m p =m an altoge!r wrong conception ( ! difficulty t lies 9 ! pa? ( ,occultism4 ,9 a c]ta9 s5se1 x is easi] to accompli% ! e>li] /eps ( ! occult way1 ?an x is = "o :o has receiv$ no in/ruction1 to get rid ( ! difficulties ( "o's e-day life4 ,9 addition to ?is1 x mu/ be und]/ood t only su* ?+s are "h imp>t$ z are att5d$ by no dang] to ! heal? ( s\l or body4 ,!re are c]ta9 o!r ways :i* lead m quickly to ! goal1 b x is n well to treat ( !m publicly1 because !y may sometimes h c]ta9 effects on a man :i* w\ld necessitate ! imm$iate int]v5tion ( an exp]i5c$ tea*]1 & 9 any case w\ld require 8 cont9ual sup]vision4 ,n[1 z some?+ ab\t ^! quick] ways frequ5tly =ces itself into publicity1 x becomes necess>y to give express w>n+ aga9/ ent]+ ^u !m )\t p]sonal guidance4 ,= reasons :i* only ! initiat$ c und]/&1 x w nev] be possible to give public in/ruction conc]n+ ^! o!r ways 9 _! true =m1 & ! fragm5ts :i* "h & !re make _! appe>ance c nev] lead to any?+ pr(itable1 b may easily result 9 ! und]m9+ ( heal?1 =tune & peace ( m9d4 ,he :o does n wi% to put himself 9 ! p[] ( c]ta9 d>k =ces1 ( ^: nature & orig9 he may "k no?+1 _h f> bett] avoid m$dl+ 9 su* matt]s4 ,some?+ may "h be add$ conc]n+ ! environm5t 9 :i* ! practices ( occult in/ruction ought to be und]tak54 ,?is is ( great importance1 al?\gh = almo/ e man ! case is diff]5t4 ,he :o practices 9 an environm5t :i* is only fill$ ) selfi% int]e/s1 z = example1 ! mod]n /ruggle = exi/5ce1 ought to be sure t ^! int]e/s are )\t influ5ce ^u ! developm5t ( 8 spiritual organs4 ,x is true t ! inn] laws ( ^! organs are s p[]ful t ?is influ5ce _c be fatally injuri\s4 ,j z a lily1 h[ev] inappropriate ! environm5t 9 :i* x may be plac$1 c nev] become a ?i/le1 s ! eye ( ! s\l c nev] gr[ to any?+ b its de/9$ end1 ev5 ?\gh x be subject$ to all ! mod]n rev]se influ5ces4 ,b x is well if1 "u all circum/ances1 ! /ud5t %\ld n[ & !n seek = 8 environm5t ! quietude1 ! inn] dignity1 ! sweetness ( ,nature h]self4 ,especially =tunate are ! conditions ( him :o is able to pursue 8 occult /udies 9 ! gre5 _w ( plants1 or among ! sunny m\nta9s or ! delightful int]play ( simple ?+s4 ,?is develops ! inn] organs 9 a degree ( h>mony :i* is difficult to obta9 amid ! noise & comm]cialism ( a mod]n city4 ,he also is m favorably situat$ ?an ! m]e t[nsman1 :o1 dur+ 8 *ildhood at lea/1 0 able to brea! ! p]fume ( ! p9es1 to gaze on ! sn[y peaks1 or obs]ve ! sil5t activity ( woodl& creatures & insects4 ,yet no "o :o is oblig$ to live 9 a city %\ld fail to give 8 evolv+ s\l & _s ! nurture t comes f ! inspir$ utt]ances ( ! mighty tea*]s ( man4 ,he :o _c e spr+time foll[ day by day ! unfold+ ( ! gre5wood1 ought 9 its place to draw into 8 he>t ! sublime doctr9es ( ! ,bhagavad ,gita1 or ( ,/4 ,john's ,gospel1 or ( ,?omas a ,kempis4 ,!re are v>i\s pa?s to ! summit ( insight1 b a "r selection is invaluable4 ,! adept 9 ,occultism c\ld1 inde$1 say mu* conc]n+ ^! pa?s--mu* t might seem /range to an un9itiat$ he>]4 ,= example1 suppose t someone has advanc$ f> along ! occult pa?1 & :olly unaw>e ( 8 ne>ness1 may be /&+ at ! entrance to ! sight ( ! s\l & ! he>+ ( ! _s1 & !n he has ! good =tune to pass peacefully into its v pres5ce1 & a b&age falls away f ! eyes ( 8 s\l4 ,sudd5ly he c see--8 vision is atta9$6 ,ano!r1 x may be1 has advanc$ s f> t ?is b&age ne$s only to be loos5$1 & by "s /roke ( de/9y ?is occurs4 ,= ano!r "o ?is v /roke might actually h ! effect ( p>alyz+ 8 p[]s & und]m9+ 8 en]gy1 b = ! occult /ud5t x becomes ! occasion ( 8 enlight5m5t4 ,p]haps a ?ird has pati5tly p]sev]$ = ye>s1 & )\t any m>k$ result4 ,sudd5ly1 :ile tranquilly seat$ 9 8 quiet *amb]1 light envelops him1 ! walls become transp>5t1 !y vani% away1 & a new _w exp&s be=e 8 op5$ eyes1 or is audible to 8 awak5$ _s4 ,,viii ,,! ,,conditions ,,( ,,disciple%ip ,! conditions ( entrance into an occult s*ool are n ( a nature to be =mulat$ 9 an arbitr>y way by anyone4 ,!y are ! natural outcome ( occult k4 ,j z a man w nev] become a pa9t] if he does n *oose to h&le a pa9tbru%1 s c no "o receive occult tra9+ if he is unwill+ to fulfil ! claims :i* are put =w>d by ! occult tea*]4 ,9 fact1 ! tea*] c give no?+ b advice1 & x is z su* t ev]y?+ he /ates ought to be consid]$4 ,he has already trodd5 ! probation>y pa? :i* leads to ! k ( high] worlds4 ,f exp]i5ce he kn[s :at is necess>y1 & x all dep5ds on ! free w ( ea* p>ticul> p]son :e!r he *ooses to foll[ ! same pa? or n4 ,if anyone1 )\t int5d+ to satisfy ! conditions1 %\ld dem& occult tra9+ f a tea*]1 su* a dem& w\ld be equival5t to say+3 ,tea* me to pa9t1 b d n ask me to h&le a bru%4 ,! occult tea*] nev] goes a /ep fur!r1 unless x be 9 accord ) ! free w ( ! recipi5t4 ,x mu/ be emphasiz$ t a g5]al wi% = high] k is n suffici5t1 yet _m w probably h b su* a weak desire4 ,= him :o has m]ely ?is vague idea1 & is n prep>$ to accept ! special conditions ( ! occult tea*]1 ! latt]1 = ! pres5t1 c d no?+4 ,?is ought to be kept 9 m9d by ^? :o compla9 t occult tea*]s d n meet !m half way4 ,he :o _c1 or w n1 fulfil ! sev]e conditions necess>y1 mu/ = ! "t ab&on occult tra9+4 ,x is true t ! conditions are1 inde$1 h>d1 & yet !y are n sev]e s9ce _! fulfilm5t n only ought to be1 b mu/ be1 an altoge!r volunt>y de$4 ,to him :o does n rememb] ?is x is easy = ! claims ( ! occult tea*] to seem a co]cion ( ! s\l or ! consci5ce2 = ! tra9+ "h m5tion$ is f\nd$ on a developm5t ( ! inn] life1 & x is ! "w ( ! tea*] to give advice conc]n+ x4 ,& yet1 if some?+ be dem&$ z ! result ( free *oice1 x _c be consid]$ z a fett]4 ,if anyone says to ! tea*]3 ,give me y\r secrets1 b leave me my cu/om>y feel+s & ?\ghts1 he is !n mak+ an impossible dem&4 ,su* an "o desires no m ?an to satisfy 8 curiosity & ?ir/ = s5sations1 s t by "o :o takes an attitude l ?is1 occult k c nev] be obta9$4 ,let u n[ consid] 9 _! "r ord] ! conditions ( disciple%ip4 ,x %\ld be emphasiz$ t ! complete fulfilm5t ( any "o ( ^! conditions is by no means dem&$1 b only ! ef=t to ga9 su* fulfilm5t4 ,no "o c at fir/ rea* ^! high ideals1 b ! pa? :i* leads to _! fulfilm5t may be ent]$ by ev]yone4 ,x is ! w t matt]s1 ! attitude tak5 :5 ent]+ ! pa?4 #a4 ,! fir/ condition is ! direct+ ( ! att5tion to ! advancem5t ( bodily & spiritual heal?4 ,( c\rse1 disciple%ip does n 9 ! fir/ place dep5d on ! heal? ( a man1 b ev]yone c endeavor to improve 9 ?is respect1 & only f a heal?y man may proce$ a heal?y p]ception4 ,no occult tea*] w\ld refuse a man :o is n heal?y1 b x is dem&$ t ! pupils %\ld h ! desire = a heal?y life4 ,9 ?is respect he mu/ atta9 ! greate/ possible indep5d5ce4 ,! good c\nsels ( o!rs1 :i*1 ?\gh g5]ally uns\ght1 are receiv$ by ev]ybody1 are z a rule sup]flu\s4 ,ea* mu/ endeavor to take c>e ( himself4 ,f ! physical aspect x w be m a matt] ( w>d+ (f h>mful influ5ces ?an ( any?+ else4 ,= 9 c>ry+ out "o's duty "o has (t5 to d ?+s :i* are disadvantage\s to heal?4 ,"o mu/ le>n h[1 at ! "r mom5t1 to place duty high] ?an ! c>e ( heal?2 b ) a little good-w1 :at is !re t _c be omitt$8 ,duty mu/ 9 _m cases be acc\nt$ high] ?an heal?1 inde$1 if ne$ be1 high] ?an life itself1 b ! disciple mu/ nev] put pleasure z high z ei!r "o ( ^!4 ,pleasure = him c be only a means to heal? & life1 & 9 respect to ?is x is absolutely necess>y t we %\ld be q hone/ & tru?ful ) ourselves4 ,x is ( no avail to lead an ascetic life s long z x is born ( motives l ^? t give rise to o!r enjoym5ts4 ,!re are p :o f9d satisfaction 9 asceticism1 z d o!rs 9 w9e-bibbl+1 b !y mu/ n imag9e t asceticism ( ?is k9d w assi/ !m to atta9 ! high] k4 ,_m ascribe to _! unfavorable circum/ances ev]y?+ :i* app>5tly prev5ts !m f mak+ progress 9 ?is direction4 ,!y say t ) _! conditions ( life !y _c develop !mselves to any great ext5t4 ,= o!r reasons x may be desirable = _m to *ange _! conditions ( life1 b no "o ne$ d s = ! purpose ( occult tra9+4 ,= ?is x is only necess>y t "o %\ld d = "o's heal? s mu* z "o f9ds possible 9 ! position "o holds4 ,e k9d ( "w may s]ve ! :ole ( humanity1 & x is a sur] sign ( greatness 9 ! human s\l to p]ceive cle>ly h[ necess>y = ! :ole is a petty--p]haps ev5 an unlovely--employm5t ?an to ?9k3 ,?is "w is n good en\gh = me3 ,i am de/9$ = some?+ else4 ,x is especially important = ! disciple to /rive aft] complete spiritual heal?4 ,9 any case1 an unheal?y emotional or ?\ght-life leads "o away f ! pa? ( high] k4 ,! f\ndations "h consi/ ( cle>1 calm ?9k+1 reliable conceptions1 & /able feel+s4 ,no?+ %\ld be m ali5 to ! disciple ?an an incl9ation t[>d a :imsical1 excitable life1 t[>d n]v\sness1 intoxication1 & fanaticism4 ,he %\ld acquire a heal?y outlook on all circum/ances ( life2 he %\ld g ?r\gh life /eadily & %\ld let ?+s act on him & speak to him 9 all tranquillity4 ,:]ev] x is possible he %\ld endeavor to d ju/ice to life4 ,ev]y?+ 9 8 ta/es & criticisms :i* is "o-sid$ or extravagant ought to be avoid$4 ,if ?is be n s1 ! disciple w /r& himself 9 a _w ( 8 own imag9ation1 in/ead ( atta9+ ! high] worlds1 & 9 place ( tru? 8 own favorite op9ions w ass]t !mselves4 ,x is bett] = ! disciple to be matt]-(-fact ?an ov]wr\ght & fanciful4 #b4 ,! second condition is t "o %\ld feel oneself z a l9k 9 ! g5]al life4 ,mu* is includ$ 9 ! fulfilm5t ( ?is condition1 b ea* c only fulfil x aft] 8 own mann]4 ,if ,i am a s*ool tea*] & my pupil does n answ] :at is desir$ ( him1 ,i mu/ fir/ direct my feel+ n aga9/ ! pupil b to myself4 ,i ought to feel myself s mu* at "o ) my pupil t ,i ask myself3 ,may n t 9 ! pupil :i* does n satisfy my dem& be p]haps ! result ( my own faults8 or if p]*ance x be 8 unconsci\s1 or ev5 vici\s error1 z tea*]1 in/ead ( direct+ my feel+s aga9/ him1 ,i %all r cogitate on ! way 9 :i* ,i myself ought to behave1 or 9 k9dness %[ him :at is "r1 s t he may 9 ! future be bett] able to satisfy my dem&s4 ,f su* a mann] ( ?9k+ !re w come gradually a *ange ov] ! :ole m5tal attitude4 ,?is holds good = ! smalle/ z well z = ! greate/4 ,f ?is po9t ( view ,i look on a crim9al1 = in/ance1 altoge!r diff]5tly f ! way ,i %\ld h look$ ^u him ( old4 ,i susp5d my judgm5t & ?9k to myself3 ,i am only a man z he is4 ,p]haps ! education :i*1 ow+ to favorable circum/ances1 has be5 m9e1 & no?+ else1 has sav$ me f a simil> fate4 ,i may ev5 come to ! conclusion t if ! tea*]s :o took pa9s ) me _h done ! same = him1 ?is bro!r ( m9e w\ld h be5 q diff]5t4 ,i %all reflect on ! fact t some?+ :i* has be5 )held f him has be5 giv5 to me1 & t ,i may1 p]haps1 owe my goodness to ! fact t he has be5 ?us depriv$ ( x4 ,& !n w x no long] be difficult to grasp ! conception t ,i am a l9k 9 ! :ole ( humanity1 & t consequ5tly ,i1 too1 9 "p1 be> ! responsibility = ev]y?+ t happ5s4 ,by ?is x is n impli$ t su* a ?\ght %\ld be translat$ imm$iately into ext]nal action4 ,x %\ld be quietly cultivat$ 9 ! s\l4 ,x w !n express itself gradually 9 ! outw>d behavior ( a p]son1 & 9 su* matt]s ea* c beg9 only by re=m+ himself4 ,x 7 futile1 f su* a /&po9t1 to make g5]al claims on all humanity4 ,x is easy to =m an idea ( :at m5 ought to be1 b ! disciple works1 n on ! surface1 b 9 ! dep?s4 ,&1 !re=e1 x w\ld be wrong if "o %\ld endeavor to br+ ^! dem&s ( ! occult tea*] into relation ) any ext]nal or political claims4 ,z a rule1 political agitators "k well :at c be dem&$ ( o!r p1 b !y say little ( dem&s on !mselves4 #c4 ,n[ ) ^! dem&s on ourselves ! ?ird condition = occult tra9+ is intimately connect$4 ,! /ud5t mu/ be able to realize ! idea t 8 ?\ghts & feel+s are z important = ! _w z 8 de$s4 ,x mu/ be recogniz$ t x is z p]nici\s to hate a fell[-be+ z to /rike him4 ,"o c !n disc]n also t by p]fect+ oneself "o accompli%es some?+ n only = oneself b = ! :ole _w4 ,! _w pr(its by pure ?\ghts & feel+s z mu* z by "o's good behavior1 & s long z "o _c believe 9 ?is _w-wide importance ( ! inn] ,self1 "o is n fit = disciple%ip4 ,"o is p]meat$ ) a true conception ( ! s\l's importance1 only :5 "o works at ?is inn] ,self z if x 7 at lea/ z important z all ext]nal ?+s4 ,x mu/ be admitt$ t "o's feel+s produce an effect z mu* z ! action ( ! h&4 #d4 ,9 s say+ we h already m5tion$ ! f\r? condition3 ! idea t ! real be+ ( man does n lie 9 ! ext]ior b 9 ! int]ior4 ,he :o reg>ds himself z m]ely a product ( ! out] _w1 a result ( ! physical _w1 _c succe$ 9 ?is occult tra9+4 ,b he :o is able to realize ?is conception is !n also able to di/+ui% betwe5 inn] duty & ext]nal success4 ,he le>ns to recognize t ! "o _c at once be measur$ by ! o!r4 ,! /ud5t mu/ le>n = himself ! "r position betwe5 :at is dem&$ by 8 ext]nal conditions & :at he recognizes to be ! "r conduct = himself4 ,he ought n to =ce ^u 8 environm5t any?+ = :i* x c h no appreciation1 b at ! same "t he mu/ be altoge!r free f ! desire to d m]ely :at c be appreciat$ by ^? ar\nd him4 ,9 8 own s9c]e & wisdom-seek+ s\l1 & only !re1 mu/ he look = ! recognition ( 8 tru?s4 ,b f 8 environm5t he mu/ le>n z mu* z he possibly c1 s t he may disc]n :at ^? ar\nd him ne$1 & :at is ( use to !m4 ,9 ?is way he w develop )9 himself :at is kn[n 9 ,occultism z ! spiritual balance4 ,on "o side ( ! scales !re lies a he>t op5 = ! ne$s ( ! outw>d _w1 & on ! o!r lies an inn] =titude & an unfalt]+ endurance4 #e4 ,& "h1 aga91 we h h9t$ at ! fif? condition3 firmness 9 ! c>ry+ out ( any resolution :5 once x has be5 made4 ,no?+ %\ld induce ! disciple to deviate f any su* resolution once x is =m$1 save only ! p]ception t he has made a mi/ake4 ,e resolution is a =ce1 & ev5 if su* a =ce does n produce imm$iate effect on ! po9t at :i* x 0 direct$1 nev]!less x works 9 its own way4 ,success is ( great importance only :5 an action arises f desire1 b all actions :i* are root$ 9 desire are wor?less 9 relation to ! high] worlds4 ,!re ! love exp5d$ on an action is alone ( importance4 ,9 ?is love1 all t impels ! /ud5t to p]=m an action ought to be implant$4 ,?us he w nev] gr[ we>y ( aga9 & aga9 c>ry+ out 9 action "s resolution1 ev5 ?\gh he has repeat$ly fail$4 ,& 9 ?is way he arrives at ! condition 9 :i* he does n fir/ c\nt on ! ext]nal effect ( 8 actions1 b is cont5t$ ) ! do+ ( !m4 ,he w le>n to sacrifice = ! _w 8 actions1 nay1 m1 8 :ole be+1 )\t c>+ at all h[ 8 sacrifice may be receiv$4 ,he :o wi%es to become a disciple mu/ decl>e himself ready = su* a sacrifice1 su* an (f]+4 #f4 ,a six? condition is ! developm5t ( a s5se ( gratitude ) reg>d to ev]y?+ :i* relates to ,man4 ,"o mu/ realize t "o's exi/5ce is1 z x 71 a gift f ! entire univ]se4 ,only consid] all t is ne$$ 9 ord] t ea* ( u may receive & ma9ta9 8 exi/5ce6 ,consid] :at we owe to ,nature & to o!rs ?an ourselves6 ,^? :o desire an occult tra9+ mu/ be incl9$ t[>d ?\ghts l ^!1 = he :o _c ent] into su* ?\ghts w be incapable ( develop+ )9 himself t all-inclusive love :i* x is necess>y to possess be=e "o c atta9 to high] k4 ,t :i* we d n love _c manife/ itself to u4 ,& e manife/ation mu/ fill u ) gratitude1 or we ourselves are n ! ri*] = x4 #g4 ,all ! conditions "h set =? mu/ be unit$ 9 a sev5?3 to reg>d life cont9ually 9 ! mann] dem&$ by ^! conditions4 ,! /ud5t ?us makes x possible to give to 8 life ! /amp ( uni=mity4 ,all 8 _m modes ( expression w1 9 ?is way1 be br\ght into h>mony1 & cease to contradict ea* o!r4 ,& ?us he w prep>e himself = ! peace :i* he mu/ atta9 dur+ ! prelim9>y /eps ( 8 tra9+4 ,if a p]son int5d1 e>ne/ly & s9c]ely1 to fulfil ! conditions m5tion$ above1 he may !n address himself to a tea*] ( ,occultism4 ,! latt] w !n be f\nd ready to give ! fir/ words ( c\nsel4 ,any ext]nal =mality w consi/ ( giv+ to ^! conditions a complete expression1 a k ( :i* c only be imp>t$ orally to ea* individual c&idate4 ,s9ce ev]y?+ int]ior mu/ manife/ itself 9 an ext]ior way1 !y tea* a v important lesson4 ,ev5 z a picture _c be said to be "h1 :5 x exi/s only 9 ! bra9 ( ! pa9t]1 s1 too1 !re _c be an occult tra9+ )\t an ext]nal expression4 ,ext]nal =ms are reg>d$ z wor?less by ^? only :o d n "k t ! int]nal mu/ f9d expression 9 ! ext]nal4 ,x is true t x is ! _s & n ! =m t really matt]s2 b j z ! =m is void )\t ! _s1 s w\ld ! _s rema9 inactive z long z x c\ld n create a =m4 ,! /ipulat$ conditions are s design$ t !y may r5d] ! disciple /rong en\gh to fulfil ! fur!r dem&s :i* ! tea*] mu/ make4 ,if he be faulty 9 ! fulfilm5t ( ^! conditions1 !n be=e ea* new dem& he w /& hesitat+4 ,)\t ?is fulfilm5t he w be lack+ 9 t fai? 9 man :i* x is necess>y = him to possess2 = on fai? 9 man & a g5u9e love = man1 all /riv+ aft] tru? mu/ be f\nd$4 ,& ! love ( man mu/ be sl[ly wid5$ out into a love = all liv+ creatures1 nay1 inde$1 = all exi/5ce4 ,he :o fails to fulfil ! conditions "h giv5 w n possess a p]fect love = all up-build+1 = all creation1 nor a t5d5cy to ab/a9 f all de/ruction & annihilation z su*4 ,! disciple mu/ s tra9 himself t1 n 9 de$s only1 b also 9 words1 ?\ghts & feel+s1 he w nev] de/roy any?+ = ! sake ( de/ruction4 ,he mu/ f9d 8 pleasure 9 ! gr[+ & creat+ aspect ( ?+s1 & is only ju/ifi$ 9 assi/+ ! app>5t de/ruction ( any?+ :51 by su* readju/m5t1 he is able to promote a great] life4 ,let x n be ?\ght t1 9 s say+1 x is impli$ t ! disciple may all[ ! triumph ( evil1 b r t he mu/ endeavor to f9d1 ev5 9 ! bad1 ^? aspects ?r\gh :i* he may *ange x into good4 ,he w see m & m cle>ly t ! be/ way to combat imp]fection & evil is by ! creation ( ! p]fect & ! good4 ,! /ud5t kn[s t no?+ c come f no?+1 b also t ! imp]fect may be *ang$ into ! p]fect4 ,he :o develops 9 himself ! t5d5cy to create1 w soon f9d ! capacity = fac+ ! evil4 ,he :o ent]s an occult s*ool mu/ be q sure t 8 int5tion is to con/ruct & n to de/roy4 ,! /ud5t ought1 !re=e1 to br+ ) him ! w = s9c]e & devot$ "w1 & to ?is end he ought to be capable ( great devotion1 = "o %\ld be anxi\s to le>n :at "o does n yet "k2 he %\ld look rev]5tly on t :i* discloses itself4 ,"w & devotion1--^! are ! fundam5tal attributes :i* mu/ be claim$ f ! disciple4 ,"s w h to discov] t !y d n make real progress 9 ! s*ool1 ev5 if 9 _! own op9ion !y are unceas+ly active2 !y h n grasp$ 9 ! "r mann] ! mean+ ( "w & m$itation4 ,t k9d ( le>n+ :i* is und]tak5 )\t m$itation w advance ! /ud5t lea/1 & ! "w :i* is done = selfi% returns w be ! lea/ successful4 ,9 ! love ( "w1 ! love to d bett] "w2 yes1 ! love to d p]fect "w1 is ! quality :i* unfolds occult p[]2 & 9 qualify+ = bett] ?+s "o ne$ give little he$ = great] returns4 ,if he :o is le>n+ seeks = :olesome ?\ghts & s\nd judgm5t1 he ne$ n spoil 8 devotion ) d\bts & suspicions4 ,! fact t "o does n oppose "s communication :i* has be5 made1 b gives to x due att5tion & ev5 sympa?y1 does n imply a lack ( indep5d5t judgm5t4 ,^? :o h arriv$ at a some:at advanc$ /age ( k are aw>e t !y owe ev]y?+ to a quiet att5tion & assimilation1 & n to a /ubborn p]sonal judgm5t4 ,"o %\ld always rememb] t he does n ne$ to le>n :at he is already able to und]/&4 ,!re=e1 if "o desires only to judge1 he is apt to cease le>n+4 ,:at is ( importance 9 an occult s*ool1 h[ev]1 is /udy3 "o ought to desire1 ) he>t & s\l1 to be a /ud5t3 if "o _c und]/& some?+ x is f> bett] n to judge1 le/ "o wrongly condemn2 f> wis] to wait = a true und]/&+4 ,! high] "o climbs up ! ladd] ( k1 ! m he requires ?is faculty ( calm & devotional li/5+4 ,all p]ception ( tru?s1 all life & activity 9 ! _w ( _s1 become 9 ^! high] regions delicate & subtle 9 comp>ison ) ! activities ( ! ord9>y m9d1 & ( life 9 ! physical _w4 ,! m ! sph]e ( a man's activity wid5s out be=e him1 ! m transc5d5t is ! nature ( ! task to be accompli%$ by him4 ,x is = ?is reason t1 al?\gh !re is 9 reality only "o possible fact reg>d+ ! high] tru?s1 m5 come to look at !m f su* diff]5t po9ts ( view4 ,x is possible to arrive at ?is "o true /&po9t if1 ?r\gh "w & devotion1 "o has s ris5 t he c really behold ! tru?4 ,only he :o judges 9 accordance ) preconceiv$ ideas & habitual ways ( ?\ght1 r ?an f suffici5t prep>ation1 c arrive at any op9ion :i* diff]s f ! true "o4 ,j z !re is only "o correct op9ion conc]n+ a ma!matical problem1 s also ) reg>d to ?+s ( ! high] worlds2 b be=e "o c arrive at ?is k he mu/ fir/ prep>e himself4 ,tru? & ! high] life d1 inde$1 abide 9 e human s\l1 & x is true t ev]yone c & mu/ soon] or lat] f9d !m = himself4 ,w4 ,j4 ,,colville',s ,,books4 ,a ,selection ( ! ,mo/ ,popul> ,works by ,?is ,great ,au?or & ,well-kn[n ,lectur] 9 ,europe1 ,am]ica & ,au/ralia4 ,univ]sal ,spiritualism4 ,_s ,communion 9 all ages among all p4 ,! "w ,has two di/9ctive features3 7#a/7 ,a resume ( ! ,spiritual fai? & practice ( ,egypt1 ,india1 ,p]sia1 ,greece1 ,rome1 ,*9a1 ,japan & o!r anci5t nations1 n except+ ,europe1 dur+ ,*ri/ian c5turies4 7#bnd7 ,a summ>y ( rec5t exp]i5ces 9 ,am]ica1 ,great ,brita91 ,au/ralia1 ,france1 ,g]many1 ,italy & o!r mod]n l&s1 all t5d+ to %[ ! p]si/5t cont9uity ( spiritual revelation4 ,clairvoyance1 ,telepa?y & ,psy*ic ,ph5om5a 9 g5]al are dealt ) 9 sep>ate *apt]s at ! close ( ! volume1 :i* ext5ds to #ceb pages1 mak+ x a highly useful text-book = all :o are int]e/$ 9 ! "q ( human immortality4 ,w4 ,j4 ,colville4 ,clo?4 ,no4 #bdbef1 #a4jj ,old & ,new ,psy*ology4 ,tw5ty-f\r *apt]s1 includ+ explanatory essays on _m subjects ( vital int]e/ to all tea*]s & /ud5ts4 ,w4 ,j4 ,colville4 ,clo?4 ,no4 #bcgff1 #a4jj ,?rone ( ,ed51 ,!4 ,tw5ty-six *apt]s pres5t+ important tea*+s entru/$ to ! writ]'s *>ge2 also a record ( ext5sive travel 9 ! ,s\!rn ,hemisph]e2 & a rational sy/em ( prev5t+ z well z heal+ diseases4 ,w4 ,j4 ,colville4 ,clo?4 ,no4 #bdahf1 #a4jj ,life & ,p[] f ,)94 ,an excell5t book1 embrac+ ! mo/ advanc$ m5tal-physical tea*+ & ! simple/ rules = ! guidance ( daily life accord+ to ,new ,?\ght /&>ds4 ,w4 ,j4 ,colville4 ,clo?4 ,no4 #bcaea1 4#ge ,da%$ ,aga9/ ! ,rock4 ,a sci5tific novel1 illu/rat$ ) _m rem>kable diagrams4 ,w4 ,j4 ,colville4 ,clo?4 ,no4 #bbcaf1 4#ge ,heal? f ,k2 or1 ! ,law ( ,correspond5ces z appli$ to heal+4 ,w4 ,j4 ,colville4 ,lea!rette4 ,no4 #bbgde1 4#ej ,bir?days1 ,! ,significance (2 or ,our places 9 ! univ]sal ,zodiac4 ,w4 ,j4 ,colville4 ,lea!rette4 ,no4 #bbaia1 4#ej4 ,pap] ,no4 #bbaie1 4#dj ,onesimus ,templeton4 ,a vivid romance trac+ ! evolution ( a s\l f bondage to lib]ty4 ,w4 ,j4 ,colville4 ,clo?4 ,no4 #bcgga1 4#ej ,liv+ ,decalogue1 ,!4 #ab ,expository ,lectures4 ,w4 ,j4 ,colville4 ,lea!rette4 ,no4 #bcaef1 4#ej ,gl9ts ( ,wisdom1 or ,helpful ,say+s = ,busy ,mom5ts4 ,ab/racts f ,lectures by ,w4 ,j4 ,colville4 ,an encyclop$ia ( psy*ological laws conta9$ 9 an endless v>iety ( subjects4 ,lea!rette1 flexible4 ,no4 #bbfga4 4#dj4 ,pap] ,no4 #bbfge1 4#cj ,fate ,ma/]$-,de/9y ,fulfill$4 ,?ree /irr+ essays on live issues4 ,v ta/eful pres5tation volume4 ,w4 ,j4 ,colville4 ,clo?3 ,no4 #bbdgf1 4#cj ,m5tal ,!rapeutics1 ,elem5t>y ,text ,book (4 ,twelve ,practical ,lessons4 ,w4 ,j4 ,colville4 ,no4 #bbdbj1 4#be ,lectures1 by ,w4 ,j4 ,colville1 on v>i\s subjects3 ,atlantis1 ,! ,way ( ,initiation1 ,initiation & its ,results4 ,symbolism--,its use & ,value1 etc4 ,s5d = li/1 ea* #aj;c4 #c = 4#be ,new works & repr9ts ( old] books w be add$ to ?is li/ z fa/ z !y c be prep>$4 ,write = !m2 also = ! late/ lectures2 ei!r to ,mr4 ,colville or to ! publi%]4 ,,james ,,all5',s ,,books4 ,a ,=ew>d4 ,james ,all5's ,books4 ,i look$ ^u ! _w1 & saw t x 0 %ad[$ by sorr[ & scor*$ by ! fi]ce fires ( suff]+--,i look$ = ! cause1 b c\ld n f9d x until ,i look$ )91 & !re f\nd bo? ! cause & ! self-made nature ( ! cause4 ,i look$ aga91 deep]1 & f\nd ! rem$y4 ,i f\nd "o ,law1 ! ,law ( ,love2 "o ,life1 ! ,life ( adju/m5t to t ,law2 "o ,tru?1 ! ,tru? ( a conqu]$ m9d & a quiet & ob$i5t he>t4 ,& ,i dream$ ( writ+ a book :i* %\ld help m5 & wom51 ri* or poor1 le>n$ or unle>n$1 worldly or unworldly1 to f9d )9 !mselves ! s\rce ( all success1 all happ9ess1 all accompli%m5t1 all tru?3 ,& ! dream rema9$ ) me1 & at la/ became sub/antial1 & n[ ,i s5d x =? into ! _w on its mission ( heal+ & bless$ness1 kn[+ t x _c fail to rea* ! homes & he>ts ( ^? :o are wait+ & ready to receive x4 ,z a ,man ,?9ke?4 ,inspir+ & helpful ,new ,?\ght4 ,! ,pa? ( ,prosp]ity4 ,a way lead+ out ( undesirable conditions to heal?1 success1 p[]1 ab\nd+ happ9ess & ! realization ( prosp]ity4 ,out f ! ,he>t4 ,mo/ optimi/ic & uplift+4 ,ent]+ ! ,k+dom4 ,t heav5ly k+dom )9 ! he>t ( man1 :]e p]fect tru/1 k1 peace & love await all :o w ent] its ,gold5 ,gateways4 ,! ,way ( ,peace4 ,x's realization & atta9m5t4 ,! ,heav5ly ,life4 ,h[ to atta9 its supreme happ9ess 9 ?is life1 on ?is e>? "h & n[4 ,any ( ! above 9 ei!r /yle ( b9d+ z foll[s3 ,pap] ,cov]s1 size #d-a_/d x #g-a_/d 4#ae ,clo? ,b9d+1 4#ej ,lea!r ,b9d+1 4#ge ,wat]$ ,silk1 4#ge ,special ,gift ,editions1 ) color$ bord]s1 #e-a_/b x #g-c_/d1 emboss$ 4#ge ,ord] & read "o ( ! books--say ,! ,pa? 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& atta9m5t ( ideals4 ,floyd ,b4 ,wilson4 #e-a_/b x #g-a_/b4 ,no4 #bdbda1 #a4jj ,voice ( ! ,sil5ce1 & ,o!r ,*os5 ,fragm5ts f ! ,book ( ! ,gold5 ,precepts = ! ,daily ,use ( ,lanoos4 ,b4 ,p4 ,blavatsky4 ,clo?4 ,no4 #bdbff1 4#ej4 ,lea!r4 ,no4 #bdbfg1 4#ge ,cond5s$ ,li/ ( ,new ,books1 etc41 ,regul>ly 9 ,/ock1 = ,sale1 ,ex*ange or ,circulat+ ,libr>y ,use4 ,may be ,ex*ang$ if n ,f\nd to be ,:at is ,want$4 ,ord] ,by ,numb]4 #bbjja ,a4,a4,s4,r41 ,book ( !4 ,mc,clenachan #c4jj #bbjaa ,adoptive ,rite1 revis$1 enl>g$4 ,macoy #a4jj #bbjba ,ahiman ,rezon1 ,g5]al4 ,sickels #b4jj #bbjbd ,morocco b9d+1 gilt edges #c4ej #bbjcf ,ak9's ,manual ( ! ,lodge #a4be #bbjjf ,all ,^! ,?+s ,add$4 ,all5 #a4jj #bdbca ,alt> 9 ! ,wild]ness4 ,johnson4 ,clo? 4#ej #bdbce ,pap] 4#be #bbjea ,am>an? ,odes 4#bj #bbjee ,pap] 4#ae #bbjda ,am>an? ,ritual1 revis$1 enl>g$4 ,macoy #a4jj #bbjha ,anci5t ,con/4 ,repr9t #agbc4 ,music4 ,&]son #a4jj #bbjef ,anci5t ,my/]ies & ,mod]n ,masonry #a4jj #bbjfj ,pap]4 ,rev4 ,*>les ,h4 ,vail 4#ej #bbjga ,annotat$ ,con/itutions4 ,simons #a4jj #bcgbf ,an ,occulti/'s ,travels4 ,rei*el4 ,clo? #a4jj #bbjhf ,anci5t ,my/ic ,ori5tal ,masonry4 ,clym] #a4ej #bbaaj ,anci5t ,ord] ( ,hurcules 7,burlesque71 #f copies #e4jj #bbjif ,ante ,room ,talks1 ,bloom] #a4jj #bbjia ,antiquities ( ,freemasonry4 ,oliv] #a4ej #bbaja ,antiquities ( ! ,ori5t ,unveil$4 ,r$d+ #a4ej #bbadf ,arcane ,s*ools-,hi/4 ( ,fmsy4 ,john ,york] #d4ge #bbjaf ,z a ,man ,?9ke?4 ,j4 ,all54 ,clo?1 #d-a_/d x #g-a_/d 4#ej #bbjag ,lea!r 4#ge #bbjah ,wat]$ ,silk 4#ge #bbjai ,special ,gift ,edition 4#ge #bbjbj ,pap] 4#ae #bbjgf ,b5 ,hur4 ,wallace #a4ej #bbada ,bible ,te/imony to ,!osophical ,tru?s 4#aj #bbage ,biography ( ,mrs4 ,bab+ton 4#be #bbaia ,bir?days1 ,_! ,significance4 ,colville 4#ej #bbaie ,pap] 4#dj #bbjja ,book ( ,a4,a4,s4,r4 ,mc,clenachan #c4jj #bbadf ,book ( ,i4,o4,o4,f4 ,=ms #a4jj #bbaea ,book ( ! ,*apt]4 ,mackey #a4fj #bbaff ,book ( ! ,ma/]4 ,adams4 ,clo? #a4be #bbagf ,bro!rhood4 ,h>d+ 4#ej #bbahf ,bro!rhood ( ,heal]s4 ,j4 ,macbe?4 ,clo? 4#ej #bbafa ,bro!r ( ,?ird ,degree4 ,c>v] #a4ej #bbjfg ,bue*n]s ,frat]nal ,regi/]1 ve/ pock4 lea!r 4#fj #bbaha ,busbee's ,dige/1 ,i4,o4,o4,f4 #d4jj #bbaea ,*apt]1 ,book ( !1 ,mackey1 ,clo? 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4#ej #bcfdj ,ori5tal ,ord] ( ,humility1 #f copies 7,burlesque7 #a4jj #bchba ,orig9 ( ,freemasonry & ,k4,t4 ,b5nett #a4ge #bbgef ,out ,f ! ,he>t4 ,j4 ,all54 ,clo? 4#ej #bbgeg ,lea!r 4#ge #bbgeh ,wat]$ ,silk 4#ge #bbgei ,special ,gift ,edition 4#ge #bbgfj ,pap] 4#ae #bcgia ,pa? ( ,prosp]ity1 ,!4 ,j4 ,all5 4#ej #bcgib ,lea!r 4#ge #bcgic ,wat]$ ,silk 4#ge #bcgid ,special ,gift ,edition 4#ge #bcgie ,pap] 4#ae #bcgif ,pa?s to ,p[]4 ,wilson #a4jj #bchaf ,p]fect ,way2 or1 ,f9d+ ( ,*ri/4 ,k+s=d #b4jj #bcbha ,emboss$ ,clo? ,cov] #b4ge #bchjf ,philosophy ( ,fire4 ,clym]4 ,clo? #a4ej #bcbhe ,poetry ( ,freemasonry4 ,morris4 ,silk clo?1 gilt #c4ej #bcgea ,prelate's ,lesson #a4jj #bceea ,pr9ciples1 ,practice1 ,masonic ,law4 ,simons #a4ej #bchje ,put ,?r\gh 7,comic7 4#be #bchaa ,py?agoras & ! ,delphic ,my/]ies4 ,s*ure #a4ej #bcjha ,py?ian ,knigh?ood1 clo?4 ,cornahan #c4jj #bcjhc ,half ,morocco #d4jj #bcjhd ,full ,morocco #e4jj #bchea ,que5 ,moo & ,egyptian ,sph9x4 ,le ,plongeon #d4ge #bchda ,que5 ,moo's ,talisman4 ,clo? #a4ej #bchej ,que5 ( ,sah>a1 #f copies 7,burlesque7 #c4jj #bchfa ,que5 ( ! ,s\?4 ,macoy 4#dj #bchfe ,pap] 4#be #bchgj ,rans=d ,drill4 ,o4,e4,s4 4#ge #bchhf ,r$ ,blood ( ,odd ,fell[%ip #a4ej #bchfj ,review ( ,cryptic ,masonry4 ,w>velle1 pap] 4#ae #bcija ,rob]ts' ,rules ( ,ord] 4#ge #bcidf ,rose ,croix4 ,gilliam #a4fj #bcijf ,rosicrucians4 ,clym] #c4jj #bciae ,royal ,ar* ,companion4 ,*ase1 limp clo? 4#ge #bciaa ,same 9 clo? & gilt b9d+ #a4jj #bciab ,lea!r b\nd ) flap #a4be #bcibe ,royal ,ar* ,/&>d4 ,mc,gown1 limp clo? 4#ge #bbiba ,same 9 clo? & gilt b9d+ #a4jj #bcibb ,lea!r b\nd ) flap #a4be #bchie ,royal ,ord] ( ,ogl+ ,owls 7,burlesque71 #f cop4 #c4jj #bcicf ,rubaiyat ( ,om> ,khayram4 ,deckel edge #a4be #bcidj ,wat]$ ,silk #b4jj #bcjcg ,limp ,lea!r #b4jj #bcica ,ru9s ( ,empires4 ,vol5y 4#ge #bcibe ,pap] 4#ej #bcihd ,lea!r #d4jj #bcief ,sacr$ ,my/]ies4 ,a4 ,le ,plongeon #b4ej #bciha ,sc>let ,book ( ,frmsy4 ,r$d+ #c4jj #bciea ,sci5tific ,demon/ration ( ! ,future #a4ej #bdjca ,secret ,doctr9e ,abridg$ #b4jj #bdagf ,s]mon on ! ,m\nt4 ,pryse4 ,clo? 4#fj #bciga ,s]mons & ,addresses4 #dhj pages4 7,%opworn7 4#ge #bbiff ,s]vant 9 ! ,h\se4 ,k5n$y #a4be #bciia ,%ibbole?1 ,k4,t4 ,monitor4 ,connor #a4be #bbjba ,sickles ,ahiman ,rezon1 ,g5]al #b4jj #bbjbd ,g5u9e ,morocco #c4ej #bbega ,sickles ,monitor #a4jj #bbegb ,lea!r #a4ej #bcigf ,signet ( ,k4,s41 ,freemason's ,daught]4 ,arnold #a4ej #bcihf ,signs & ,symbols4 ,oliv] #a4ej #bciaf ,s+ul> ,/ory ( ,freemasonry 4#ge #bdjdj ,six? & ,sev5? ,book ( ,moses #a4jj #bbcja ,smi?'s ,diagram ( ,p>liam5t>y ,rules1 clo? 4#ej #bbcjd ,lea!r1 p>*m5t *>t #a4jj #bdjbj ,smi?sonian ,com$etta 7,burlesque71 #d copies #a4jj #bdjbf ,solomon's ,temple4 ,caldecott #b4ej #bdjej ,sons ( ,osirus 7,burlesque71 #f copies #c4ge #bdjba ,_s ( ,freemasonry4 ,oliv]1 ,hut*ison #a4ej #bdjja ,/&>d ,masonic ,monitor4 ,simons--,macoy 4#ge #bdjjb ,same1 9 lea!r & gilt #a4jj #bdjaa ,/&>d ,monitor1 ,colorado1 clo? 4#ge #bdjab ,lea!r #a4jj #bdjjf ,/&>d ,monitor1 ,florida1 clo? 4#ge #bdjjg ,lea!r #a4jj #bbbaf ,/&>d ,monitor ,ill9ois1 ,cook ,clo? 4#dj #bbbag ,lea!r 4#fj #bdjhe ,/> ,*amb]4 ,fraz]--#f copies 7,burlesque7 #e4jj #bcifa ,/ory ( ! ,o!r ,wise ,man4 ,clo?4 ,van ,dyke 4#ej #bcifb ,limp ,lea!r #a4jj #bdjea ,sw$5borg ,rite4 ,beswick #a4jj #bdjga ,symbolism ( ,freemasonry4 ,oliv] #b4be #bdjfa ,symbol ( ,glory4 ,oliv] #a4ej #bdagf ,tab]nacle4 ,caldecott #a4ge #bdaia ,tactics1 ,k4 ,t4 ,grant #a4jj #bdaib ,lea!r #a4be #bdaif ,tactics1 ,n4,y4 ,regulation #a4aj #bdaha ,tactics ,ve/ ,pocket 4#be #bdahd ,morocco 4#ge #bdahb ,lea!r 4#ej #bdbjf ,templ> ,h& book #a4jj #bdbja ,temple4 ,eid]%eim4 ,clo? #a4ej #bdbcf ,?is ,my/ical ,life ( ,ours4 ,tr9e #a4jj #bdbaf ,?\ghts = ! ,occasion #b4jj #bdahf ,?rone ( ,ed54 ,w4 ,j4 ,colville #a4jj #bdbda ,?r\gh ,sil5ce to ,realization4 ,wilson #a4jj #bdbac ,traditions1 ,orig9s1 ,e>ly ,hi/ory4 ,pi]son #b4ej #bdbbe ,trial ( ,jesus4 ,druk] 4#be #bdbcj ,tw5tie? ,c5tury ,ori5t 7,burlesque71 #f copies #c4jj #bdbef ,univ]sal ,spiritualism #a4jj #bdbej ,van ,ne/'s ,burlesque ,ritual1 #f copies #c4ge #bdbea ,vocal ,manual1 words only4 ,macoy 4#be #bdbfe ,vocal ,/>1 ,o4,e4,s4 ,pap] 4#be #bdbff ,voice ( ! ,sil5ce1 ,!4 ,blava/ky4 ,clo? 4#ej #bdbhj ,pap] #a4jj #bdcja ,wa%+ton & ,8 ,masonic ,compe]s #b4ej #bdbgf ,way ( ,initiation4 ,rudolf ,/e9]1 ,ph4,d4 #a4jj #bdbhj ,pap] 4#ge #bdbga ,way ( ,peace1 ,!4 ,j4 ,all54 ,clo? 4#ej #bdbgb ,lea!r 4#ge #bdbgc ,wat]$ ,silk 4#ge #bdbgd ,special ,gift ,edition 4#ge #bdbge ,pap] 4#ae #bbeja ,webb's ,monitor 4#ge #bbejb ,lea!r #a4jj #bdbhf ,:at ,all ! ,_w's a-,seek+4 ,tr9e #a4be #bdcae ,wisdom ( ! ,ages 7,burlesque71 #f copies #e4jj #bdbha ,wit*+ ,h\r4 ,?omas #a4ej #bdcba ,wor%ipful ,ma/]'s ,assi/ant4 ,macoy #a4ej #bdcbd ,same1 9 ,morocco & gilt #b4be #bddbe #cb ,degrees ,k4,p4 or ,n9ety 9 ! ,%ade4 ,comic 4#be ,ex*ang$ if n satisfactory4 ,s5d = li/ conta9+ a m complete description ( all k9ds ( ,masonic ,books1 ,rituals1 ,music1 ,*>ts1 ,engrav+s1 ,c]tificates & ,engross+2 ,p9s1 ,jewels1 ,*>ms 9 /ock & to ord]2 ,blanks1 ,books1 ,aprons1 & ,g5]al supplies = ! ,lodge or memb]s4 ,,circulat+ ,,libr>y4 7,,free ,,read+7 7,,home ,,read+7 ,= our _m cu/om]s1 :o1 hav+ no room = a collection ( books on ,masonry1 yet wi% to be conv]sant ) its orig9 & hi/ory1 z well z pr(ici5t 9 all matt]s p]ta9+ to ! ,lodge & its welf>e1 we h set aside sev]al well-fill$ cases ( r>e1 old & out-(-pr9t works--,con/itutions1 ,hi/ories1 ,proce$+s1 etc41 also a f9e lot ( up-to-date ,monitors1 ,manuals1 ,jurisprud5ce1 ,wor%ipful ,ma/]'s ,assi/ant & o!rs4 7,see li/ on prec$+ pages47 ,we invite y to consult !m freely at ! (fice1 )\t *>ge or to use !m at y\r homes at ! rate ( t5 p] c5t ( _! value = ! fir/ ?irty days1 & an additional five p] c5t = ea* mon? !reaft]--:i* w cov] ! exp5se ( we>1 te>1 wrapp+1 book-keep+1 etc4--,?us1 = a comp>atively small item ( co/ y c add to y\r /ore ( k1 = great] usefulness & p]sonal enjoym5t4 ,z "t & c>f>e is an important item1 y c ord] ! books to be s5t ?r\gh ! mail or express1 by enclos+ /amps or money ord] equal+ _! value1 :i* w be refund$1 less ! p]c5tage1 :5 ! books are return$4 ,read]s 9 any "p ( ! ,unit$ ,/ates c take advantage ( ! mail rates--,books--#a_/h lb4 = "o c5t1--:i* we advance by prepay+ !m to y\r express or po/ (fice1 d$uct+ ! same :5 refund+ balance4 ,to secure books on ! ,circulat+ ,libr>y ,plan1 ord] ! books 9 ! usual way1 s5d ,money ,ord] equival5t to ! value ( ! book & /ate t y wi% !m on ! libr>y plan4 ,tru/+ y w f9d x conv5i5t to make use ( ! books at ! (fice or try a selection f ! li/ = y\r ev5+s at home1 ,we are1 y\rs frat]nally1 ,macoy ,publi%+ ,masonic ,supply ,co4 ,new ,york1 ,u4,s4,a4