,illu/ration3 ,engd by ,h4 ,b4 ,hall 7signature ,o4 ,b4 ,fro?+ham7 ,g4 ,p4 ,putnam's ,sons1 ,new ,york4 ,,transc5d5talism ,,9 ,,new ,,engl& ,a ,,hi/ory ,,by ,,octavius ,,brooks ,,fro?+ham ,au?or ( ,life ( ,!odore ,p>k]1 ,religion ( ,humanity1 c41 c4 ,illu/ration ,,new ,,york ,g4 ,p4 ,,putnam',s ,,sons #ahb ,,fif? ,,av5ue #ahgf ,,copyright1 ,g4 ,p4 ,,putnam',s ,,sons4 #ahgf4 ,,cont5ts4 ,,page ,,cont5ts iii ,,preface v ,i4 ,,beg9n+s ,,9 ,,g]many #a ,,ii4 ,,transc5d5talism ,,9 ,,g]many--,,kant1 ,,jacobi1 ,,fi*te1 etc4 #ad ,,iii4 ,,!ology ,,& ,,lit]ature--,,s*lei]ma*]1 ,,goe!1 ,,ri*t]1 etc4 #dg ,,iv4 ,,transc5d5talism ,,9 ,,france--,,c\s91 ,,con/ant1 ,,j\ffroy1 etc4 #fj ,v4 ,,transc5d5talism ,,9 ,,engl&--,,col]idge1 ,,c>lyle1 ,,wordswor? #gf ,,vi4 ,,transc5d5talism ,,9 ,,new ,,engl& #aje ,,vii4 ,,practical ,,t5d5cies #adb ,,viii4 ,,religi\s ,,t5d5cies #ahe ,,ix4 ,,! ,,se]--,,em]son #bah ,x4 ,,! ,,my/ic--,,alcott #bdi ,,xi4 ,,! ,,critic--,,m>g>et ,,full] #bhd ,,xii4 ,,! ,,prea*]--,,!odore ,,p>k] #cjb ,,xiii4 ,,! ,,man ,,( ,,lett]s--,,george ,,ripley #cbb ,,xiv4 ,,m9or ,,prophets #cce ,,xv4 ,,lit]ature #ceg ,,preface4 ,:ile we are ga!r+ up = exhibition be=e o!r nations1 ! results ( a c5tury ( ,am]ican life1 ) a purpose to %[ ! issues ?us f> ( our exp]im5t 9 free in/itutions1 x is fitt+ t "s report %\ld be made ( ! influ5ces t h %ap$ ! national m9d1 & det]m9$ 9 any important degree or respect its intellectual & moral "*4 ,a well-consid]$ acc\nt ( ^! influ5ces w\ld be ( v great value to ! /ud5t ( hi/ory1 ! /atesman & philosoph]1 n m]ely z ?r[+ light on our own social problem1 b z illu/rat+ ! g5]al law ( human progress4 ,?is book is (f]$ z a mode/ contribution to t k4 ,transc5d5talism1 z x is call$1 ! transc5d5tal movem5t1 0 an important factor 9 ,am]ican life4 ,?\gh local 9 activity1 limit$ 9 scope1 brief 9 duration1 engag+ b a comp>atively small numb] ( individuals1 & pass+ ov] ! upp] regions ( ! m9d1 x left a broad & deep trace on ideas & in/itutions4 ,x affect$ ?9k]s1 sway$ politicians1 guid$ morali/s1 inspir$ philan?ropi/s1 creat$ re=m]s4 ,! moral en?usiasm ( ! la/ g5]ation1 :i* broke out ) su* prodigi\s p[] 9 ! holy w> aga9/ slav]y2 :i* utt]$ su* e>ne/ prote/s aga9/ capital puni%m5t1 & ! wrongs inflict$ on wom52 :i* made su* passionate plead+ 9 behalf ( ! weak1 ! injur$1 ! disfran*is$ ( e race & condition2 :i* exalt$ humanity above in/itutions1 & proclaim$ ! inh]5t wor? ( man1--ow$1 9 l>g] measure ?an is suspect$1 its gl[ & =ce to ! ,transc5d5tali/s4 ,?is1 z a fact ( hi/ory1 mu/ be admitt$1 z well by ^? :o judge ! movem5t unfavorably1 z by its fri5ds4 ,9 ! view ( hi/ory1 :i* is conc]n$ ) causes & effects 9 _! l>ge human relations1 individual op9ions on !m are ( small mom5t4 ,x 0 once ! fa%ion--& /ill 9 "s qu>t]s x is ! fa%ion--to laugh at ,transc5d5talism z an incompreh5sible folly1 & to call ,transc5d5tali/s vision>ies4 ,to admit t !y 71 w\ld n alt] ! fact t !y ex]t$ an influ5ce on _! g5]ation4 ,x is usual ) critics ( a cold1 unsympa!tic1 cynical ca/1 to speak ( ,transc5d5talism z a =m ( s5tim5tality1 & ( ,transc5d5tali/s z s5tim5tali/s2 to decry en?usiasm1 & deprecate ! mis*iev\s effects ( feel+ on ! discussion ( social que/ions4 ,b _! disapproval1 h[ev] j & :olesome1 does n aboli% ! trace :i* moral en?usiasm1 "u :atev] "n ^! judges may please to put ^u x1 has left on ! social life ( ! p4 ,:e!r ! impression 0 = evil or = good1 x is !re1 & equally significant = w>n+ or = comm5dation4 ,z a =m ( m5tal philosophy ,transc5d5talism may h _h its day2 at any rate1 x is no long] 9 ! asc5dant1 & at pres5t is manife/ly on ! decl9e1 be+ suppress$ by ! philosophy ( exp]i5ce1 :i*1 "u diff]5t names1 is tak+ possession ( ! speculative _w4 ,b nei!r has ?is consid]ation weight 9 decid+ its value z an elem5t 9 progress4 ,an uns\nd sy/em requires z accurate a description & z sev]e an analysis z a s\nd "o2 & no speculative prejudice %\ld int]f]e ) ! mo/ c&id ackn[l$gm5t ( its importance4 ,error is n dis>m$ or dis5*ant$ by c>icature or neglect4 ,to ^? :o may object t ! writ] has too freely indulg$ 8 own prejudices 9 favor ( ,transc5d5talism & ! ,transc5d5tali/s1 & has transgress$ 8 own rules by writ+ a eulogy in/ead ( a hi/ory1 he w\ld reply1 t 9 8 belief e sy/em is be/ und]/ood :5 /udi$ sympa!tically1 & is mo/ fairly int]pret$ f ! inside4 ,we c "k its purposes only f its fri5ds1 & we c d ju/ice to its fri5ds only :5 we accept _! own acc\nt ( _! beliefs & aims4 ,r5an some:]e says1 t 9 ord] to judge a fai? "o mu/ h confess$ x & ab&on$ x4 ,su* a rule supposes s9c]ity 9 ! confession & hone/y 9 ! )drawal2 b ) ?is qualification its reasonabl5ess is easily admitt$4 ,if ! result ( su* a v]dict prove m favorable ?an ! polemic w\ld give1 & m cordial ?an ! critic approves1 x may n be ! less j = t4 ,! writ] 0 once a pure ,transc5d5tali/1 a w>m sympa?iz] ) transc5d5tal aspirations1 & an ard5t admir] ( transc5d5tal tea*]s4 ,8 ardor may h cool$2 8 fai? may h be5 modifi$2 lat] /udies & m$itations may h comm5d$ to him o!r ideas & me?ods2 b he /ill reta9s en\gh ( 8 =m] fai? to enable him to d x ju/ice4 ,8 purpose has be5 to write a hi/ory2 n a critical or philosophical hi/ory1 b simply a hi/ory2 to pres5t 8 subject ) ! smalle/ possible admixture ( discussion1 ei!r 9 def5ce or opposition4 ,he has1 !re=e1 avoid$ ! metaphysics ( 8 !me1 by pres5t+ c>d9al ideas 9 ! simple/ /atem5t he c\ld comm&1 & omitt+ ! details t w\ld only cumb] a n>rative4 ,suffici5t ref]5ces are giv5 = ! direction ( /ud5ts :o may wi% to become m intimately acqua9t$ ) ! transc5d5tal philosophy1 b an exhau/ive survey ( ! speculative field has n be5 attempt$4 ,?is book has b "o purpose--to def9e ! fundam5tal ideas ( ! philosophy1 to trace !m to _! hi/orical & speculative s\rces1 & to %[ :i!r !y t5d$4 ,if he has done ?is inadequately1 x w be disclos$2 he has done x hone/ly1 & z well z he c\ld4 ,9 a little :ile x w be difficult to d x at all2 = ! disciples1 "o by "o1 are fall+ asleep2 ! lit]>y rema9s are becom+ few & sc>ce2 ! mat]ials are disappe>+ b5ea? ! rapid accumulations ( ?\ght2 ! new ord] is ?ru/+ ! old into ! backgr\nd2 & 9 ! c\rse ( a few ye>s1 ev5 !y :o c tell ! /ory feel+ly w h pass$ away4 ,! au?or1 ^: task 0 gladly accept$1 ?\gh n volunt>ily *os51 v5tures to hope1 t if x has n be5 done z well z ano!r might h done x1 x has n be5 done s ill t o!rs w wi% he _h left x unt\*$4 ,o4 ,b4 ,f4 ,,new ,,york1 ,april #ab1 #ahgf4 ,,transc5d5talism4 ,i4 ,,beg9n+s ,,9 ,,g]many4 ,to make intelligible ! ,transc5d5tal ,philosophy ( ! la/ g5]ation 9 ,new ,engl& x is n necess>y to g f> back into ! hi/ory ( ?\ght4 ,anci5t idealism1 :e!r ,ea/]n or ,we/]n1 may be left undi/urb$4 ,platonism & neo-,platonism may be excus$ f fur!r tortures on ! witness /&4 ,! speculations ( ! my/ics1 ,romani/ or ,prote/ant1 ne$ n be re-exam9$4 ,! idealism ( ,gale1 ,m1 ,pordage1 ( ,cudwor? & ! lat] ,b]keley1 9 ,engl&1 d n imm$iately conc]n u4 ,we ne$ n ev5 submit ,john ,locke to fre% cross-exam9ation1 or describe ! effect ( 8 writ+s on ! ?9k]s :o came aft] him4 ,! ,transc5d5tal ,philosophy1 s-call$1 _h a di/9ct orig9 9 ,immanuel ,kant1 ^: ,critique ( ,pure ,reason 0 publi%$ 9 #agha1 & op5$ a new epo* 9 metaphysical ?\ght4 ,by ?is x is n meant t ,kant />t$ a new movem5t ( ! human m9d1 propos$ orig9al problems1 or project$ issues nev] contemplat$ be=e4 ,! que/ions he discuss$ _h be5 discuss$ f ! e>lie/ times1 & ) an acum5 t _h se>*$ out ! nice/ po9ts ( def9ition4 ,9 ! controv]sy betwe5 ! ,nom9ali/s1 :o ma9ta9$ t ! t]ms us$ to describe ab/ract & univ]sal ideas 7 m]e names1 designat+ no real objects & correspond+ to no actually exi/+ ?+s1 & ! ,reali/s1 :o cont5d$ t su* t]ms 7 n figm5ts ( language1 b describ$ realities1 solid ?\gh incorporeal1 actual exi/5ces1 n to be conf\nd$ ) visible & transi5t ?+s1 b ! ess5tial types ( su*1--! s*ola/ics ( ei!r s*ool discuss$ aft] _! mann]1 ) a/oni%+ fulness & subtlety1 ! matt]s :i* lat] metaphysicians introduc$4 ,! mod]n ,g]mans reviv$ 9 sub/ance ! doctr9es held by ! ,reali/s4 ,b ! s*ola/ic me?od1 :i* 0 borr[$ f ! ,greeks1 lo/ its au?ority :5 ! p[] ( ,ari/otle's "n decl9$1 & ! s*ola/ic discussions1 turn+1 z !y signally did1 on !ological que/ions1 ceas$ to be int]e/+ :5 ! spell ( !ology 0 brok54 ,betwe5 ! s*ools ( ,s5sationalism & ,idealism1 s9ce ,john ,locke1 ! same matt]s 7 9 debate4 ,! ,scot* z well z ! ,engli% metaphysicians dealt ) !m accord+ to _! g5ius & ability4 ,! diff]5t writ]s1 z !y succe$$ "o ano!r1 took up ! po9ts t 7 pres5t$ 9 _! day1 ex]cis$ on !m su* +5uity z !y possess$1 & 9 good fai? made _! sev]al contributions to ! g5]al fund ( ?\ght1 b neglect$ to s9k _! %afts deep en\gh bel[ ! surface to /rike new spr+s ( wat]4 ,locke's ,essay on ! ,human ,und]/&+ 0 an ev5t t made an epo* 9 philosophy1 because its au?or1 n satisfi$ to take up que/ions :]e 8 pr$ecessors _h left !m1 und]took an indep5d5t exam9ation ( ! ,human ,m9d1 9 ord] to asc]ta9 :at 7 ! conditions ( its k4 ,! ability ) :i* ?is attempt 0 made1 ! entire s9c]ity ( x1 ! pati5t wat* ( ! m5tal op]ations1 ! sagacity t foll[$ ! trail ( lurk+ ?\ghts1 surpris$ !m 9 _! retreats1 & extract$ f !m ! secret ( _! comb9ations1 fairly e>n$ = him ! title ( ,fa!r ( ,mod]n ,psy*ology4 ,! intellectual hi/ory ( ! race %[s v few su* examples ( s+le-m9d$ fidelity comb9$ ) rugg$ vigor & unaffect$ simplicity4 ,) :at hone/ directness he ann\nc$ 8 purpose6 ,8 book grew out ( a w>m discussion among fri5ds1 ! fruitlessness :]e( conv9c$ him t bo? sides _h tak5 a wrong c\rse2 t be=e m5 set !mselves ^u inquiries into ! deep matt]s ( philosophy x 0 necess>y to exam9e our own abilities1 & see :at objects our und]/&+s 7 or 7 n fitt$ to deal )4 ,to d ?is 0 8 purpose4 ,fir/1 he said1 ,i %all inquire into ! orig9al ( ^? ideas1 notions1 or :atev] else y please to call !m1 :i* a man obs]ves & is consci\s to himself he has 9 8 m9d2 & ! ways :]eby ! und]/&+ comes to be furni%$ ) !m4 ,secondly1 ,i %all endeavor to %[ :at k ! und]/&+ ha? by ^? ideas1 & ! c]ta9ty1 evid5ce & ext5t ( x4 ,?irdly1 ,i %all make "s inquiry into ! nature & gr\nds ( fai? or op9ion2 :]eby ,i mean t ass5t :i* we give to any proposition z true1 ( ^: tru? we h yet no c]ta9 k2 & we %all h occasion to exam9e ! reasons & degrees ( ass5t4 ,locke did 8 "w well3 h[ well is atte/$ by ! excitem5t x caus$ 9 ! intellectual _w1 ! impulse x gave to speculation 9 ,engl& & on ! cont95t ( ,europe1 ! controv]sies ov] ! au?or's op9ions1 ! /ruggle ( oppos+ s*ools to secure = _! doctr9es 8 au?ority1 ! appreciation on "o side1 ! depreciation on ! o!r1 ! disposition ( "o p]iod to exalt him z ! greate/ discov]] 9 ! philosophic realm1 & ! disposition ( ano!r p]iod to *all5ge 8 title to ! "n ( philosoph]4 ,! ,essay is a small book1 writt5 9 a homely1 bus9ess-l /yle1 )\t affectation ( dep? or pret5ce ( le>n+1 b x is *>g$ ) orig9al m5tal =ce4 ,exhau/ive x 0 n2 exhau/ive x c\ld n h be54 ,! ,engl& ( ! sev5te5? c5tury 0 n favorable to orig9al rese>*es 9 t field4 ,! ,essay 0 plann$ 9 #afgj1 complet$ aft] consid]able int]ruptions 9 #afhg1 & publi%$ 9 #afij4 ,to "o acqua9t$ ) ! phases ?r\gh :i* ,engl& 0 pass+ at t p]iod1 ^! dates w tell ( unt[>d influ5ces t might acc\nt = grav] defici5cies ?an *>act]ize ,locke's "w4 ,! s*ola/ic philosophy1 f :i* ,locke broke contemptu\sly away at ,ox=d1 seems to h left no m>k on 8 m9d2 b ! contemptu\s revulsion1 & ! nak$ self-reliance 9 :i* ! sagaci\s b n g5]\sly cultivat$ man f\nd refuge1 probably r\gh5$ 8 speculative s5sibility1 & made x impossible = him to h&le ) p]fect nicety ! m delicate facts ( 8 sci5ce4 ,x c h>dly be claim$ t ,locke 0 end[$ by nature ) philosophical g5ius ( ! highe/ ord]4 ,:ile at ,ox=d he ab&on$ philosophy1 9 disgu/1 = m$ic9e1 & di/+ui%$ himself !re by judgm5t & p5etration4 ,subsequ5tly 8 att5tion 0 turn$ to politics1 ano!r pursuit ev5 less cong5ial ) introspective g5ius4 ,^! may n be ! reasons = ! incomplet5ess :i* s gl[+ a eulogi/ z ,mr4 ,george ,h4 ,lewes admits 9 ! ,essay2 b at all ev5ts1 :atev] ! reasons may h be51 ! incomplet5ess 0 felt2 ! debate ov] ! au?or's mean+ 0 an op5 proclamation ( x2 at ! close ( a c5tury x 0 app>5t to at lea/ "o m9d t ,locke's attempt mu/ be repeat$1 & 8 "w done ov] aga9 m c>efully4 ,! man :o came to ?is conclusion & 0 mov$ to act on x 0 ,,immanuel ,,kant1 born at ,ko5igsb]g1 9 ,prussia1 ,april #bb;d1 #agbd2 di$ !re ,febru>y #ab?1 #ahjd4 ,8 0 a life rigor\sly devot$ to philosophy4 ,he inh]it$ f 8 p>5ts a love ( tru?1 a respect = moral wor?1 & an intellectual integrity :i* 8 precursor 9 ,engl& did n m ?an mat*4 ,he 0 a ma/] 9 ! sci5ces1 a pr(ici5t 9 languages1 a man cultivat$ 9 lit]ature1 a sev]e /ud5t1 ( ! ,g]man type1 ^: long1 calm1 peaceful ye>s 7 sp5t 9 m$itation1 lectur+ & writ+4 ,he 0 di/+ui%$ z a ma!matician be=e he 0 he>d ( z a philosoph]1 hav+ pr$ict$ ! exi/5ce ( ! planet ,uranus be=e ,h]s*el discov]$ x4 ,he 0 =ty-five ye>s old :5 ^! tra9$ p[]s 7 br\ght to be> on ! /udy ( ! human m9d3 he 0 sixty-sev5 :5 ! m$itation 0 end$4 ,8 book1 ! ,critique ( ,pure ,reason1 0 ! result ( twelve ye>s ( su* ?9k+ z 8 g5ius & tra9+ made him capable (4 ,9 :at _s & ) :at hope he w5t ab\t 8 task1 appe>s 9 ! ,introduction & ! ,prefaces to ! editions ( #agha & #aghg4 ,9 ^! he frankly op5s 8 m9d 9 reg>d to ! condition ( philosophical speculation4 ,t condition he describes z "o ( sadde/ indiff]5ce4 ,! ?rone ( ,metaphysics 0 vacant1 & its =m] occupant 0 a w&]]1 ca/ (f by ! meane/ ( 8 subjects4 ,locke _h />t$ a flight ( hypo!ses1 :i* _h fritt]$ 8 =ce away & made 8 ef=t b>r5 ( def9ite result4 ,!ories _h be5 sugge/$ & ab&on$2 ! /raw _h be5 ?ra%$ till only du/ rema9$2 & unless a new me?od c\ld be hit on1 ! days ( m5tal philosophy might be consid]$ z numb]$4 ,! physical sci5ces w\ld take advantage ( ! "t1 ent] ! des]t$ h\se1 secure possession1 & set up _! idols 9 ! anci5t %r9e4 ,^! sci5ces1 x 0 admitt$1 comm& & des]ve unqualifi$ respect4 ,to discov] ! secret ( _! success ,kant pass$ 9 review _! diff]5t sy/ems1 exam9$ !m 9 respect to _! pr9ciples & conditions ( progress1 ) a purpose to "k :at1 if any1 ess5tial diff]5ce !re might be betwe5 !m & ! metaphysics :i* _h f ( old claim$ to be1 & _h ! "n ( be+1 a sci5ce4 ,logic1 ma!matics1 physics1 are sci5ces3 by virtue ( :at inh]5t peculi>ity d !y claim sup]ior "r to t high appellation8 ,intellectual philosophy has always be5 giv5 ov] to conflict+ p>ties4 ,its hi/ory is a hi/ory ( controv]sies1 & ( controv]sies t result$ 9 no triumph = ei!r side1 e/abli%$ no doctr9e1 & reclaim$ no portion ( tru?4 ,mat]ial philosophy has made /eady advances f ! beg9n+2 its disputes h end$ 9 demon/rations1 its conte/s h result$ 9 ! e/abli%m5t ( legitimate au?ority3 if its progress has be5 sl[ x has be5 cont9u\s2 x has nev] rec$$2 & its v>iations f a /raight c\rse are insignificant :5 survey$ f a position t comm&s its :ole c>e]4 ,s9ce ,ari/otle1 logic has1 )\t s]i\s imp$im5t or *eck1 matur$ its rules & me?ods4 ,hold+ ! same c>d9al positions z 9 ,ari/otle's "t1 x has simply made !m /rong]1 ! rules be+ b int]pretations ( rational pr9ciples1 ! me?ods foll[+ precisely ! indications ( ! human m9d1 :i* f ! nature ( ! case rema9 always ! same4 ,! ma!matics1 aga91 h _h _! p]iods ( unc]ta9ty & conjecture4 ,b s9ce ! discov]y ( ! ess5tial prop]ties ( ! triangle1 ! c>e] has be5 un9t]rupt$4 ,! p]si/5t /udy ( con/ant prop]ties1 :i* 7 n natural data1 b m5tal conceptions =m$ by ! elim9ation ( v>iable quantities1 l$ to results :i* _h n to be ab&on$4 ,x 0 ! same ) physics4 ,! physics ( ! anci5ts 7 heaps ( conjecture4 ,! pr$ecessors ( ,galileo ab&on$ conjecture1 put !mselves face to face ) ,nature1 obs]v$ & classifi$ ph5om5a1 b possess$ no me?od by :i* _! labors c\ld be made productive ( cumulative results4 ,b aft] ,galileo _h exp]im5t$ ) balls ( a giv5 weight on an incl9$ plane1 & ,torricelli _h pu%$ upw>d a weight equal to a kn[n column ( wat]1 & ,/ahl _h r$uc$ metals to lime & trans=m$ lime back aga9 into metal1 by ! addition & subtraction ( c]ta9 p>ts1 ! naturali/s c>ri$ a tor* t illum9$ _! pa?4 ,!y p]ceiv$ t reason lays h] own plans1 takes ! initiative ) h] own pr9ciples1 & mu/ compel nature to answ] h] que/ions1 in/ead ( obsequi\sly foll[+ its lead+-/r+4 ,x 0 discov]$ t scatt]$ obs]vations1 made 9 ob$i5ce to no fix$ plan1 & associat$ ) no necess>y law1 c\ld n be br\ght into sy/ematic =m4 ,! discov]y ( su* a law is a necessity ( reason4 ,reason pres5ts h]self be=e nature1 hold+ 9 "o h& ! pr9ciples :i* alone h p[] to br+ into ord] & h>mony ! ph5om5a ( nature2 9 ! o!r h& grasp+ ! results ( exp]im5t conduct$ accord+ to ^? pr9ciples4 ,reason dem&s k ( nature1 n z a docile pupil :o receives implicitly ! ma/]'s ^w1 b z a judge :o con/ra9s witnesses to reply to que/ions put to !m by ! c\rt4 ,to ?is attitude are due ! happy a*ievem5ts 9 physics2 reason seek+--n fancy+--9 nature1 by con=mity ) h] own rules1 :at nature ought to tea*1 & :at ( h]self %e c\ld n le>n4 ,?us physics became e/abli%$ ^u ! solid basis ( a sci5ce1 aft] c5turies ( error & grop+4 ,:]e=e n[1 asks ,kant1 are metaphysics s f> beh9d logic1 ma!matics1 & physics8 ,:]e=e ^! heaps ( conjecture1 ^! va9 attempts at solution8 ,:]e=e ^! futile lives ( great m51 ^! abortive flights ( g5ius8 ,! /udy ( ! m9d is n an arbitr>y pursuit1 sugge/$ by vanity & conduct$ by caprice1 to be tak5 up idly & rel9qui%$ at a mom5t's notice4 ,! human m9d _c acquiesce 9 a judgm5t t condemns x to b>r5ness & indiff]5ce 9 respect to su* que/ions z ,god1 ! ,s\l1 ! ,_w1 ! ,life to ,come2 x is p]petually revis+ & rev]s+ ! decrees pron\nc$ aga9/ itself4 ,x mu/ accept ! conditions ( its be+4 ,f a review ( ! progress ( ! sci5ces x appe>$ to ,kant t _! advance 0 ow+ to ! elim9ation ( ! v>iable elem5ts1 & ! /eady contemplation ( ! elem5ts t are inv>iable & con/ant1 ! mo/ ess5tial ( :i* is ! contribution made by ! human m9d4 ,! laws t are ! basis ( logic1 ( ! ma!matics1 & ( ! high] physics1 & t give c]titude to ^! sci5ces1 are simply ! laws ( ! human m9d itself4 ,/rictly speak+1 !n1 x is 9 ! con/itution ( ! human m9d1 irrespective ( outw>d objects & ! application ( pr9ciples to !m1 t we mu/ seek ! pr9ciple ( c]titude4 ,?us f> 9 ! hi/ory ( philosophy ! human m9d _h n be5 fairly consid]$4 ,?9k]s _h conc]n$ !mselves ) ! objects ( k1 n ) ! m9d t kn[s4 ,!y _h collect$ facts2 !y _h con/ruct$ sy/ems2 !y _h trac$ connections2 !y _h drawn conclusions4 ,few _h def9$ ! relations ( k to ! human m9d4 ,yet to d t seem$ ! only way to arrive at c]ta9ty1 & raise metaphysics to ! e/abli%$ rank ( physics1 ma!matics1 & logic4 ,/ruck ) ?is idea1 ,kant und]took to transf] contemplation f ! objects t engag$ ! m9d to ! m9d itself1 & ?us />t philosophy on a new c>e]4 ,he m$itat$ a fre% dep>ture1 & propos$ to effect 9 metaphysics a revolution p>allel ) t :i* ,cop]nicus effect$ 9 a/ronomy4 ,z ,cop]nicus1 f9d+ x impossible to expla9 ! movem5ts ( ! heav5ly bodies on ! supposition ( _! turn+ r\nd ! globe z a c5tre1 be?\ght him to posit ! sun z a c5tre1 r\nd :i* ! e>? ) o!r heav5ly bodies turn$--s ,kant1 p]ceiv+ ! confusion t result$ f mak+ man a satellite ( ! ext]nal _w1 resolv$ to try ! effect ( plac+ him 9 ! position ( c5tral sway4 ,:e!r ?is pret5sion 0 ju/ifiable or n1 is n a subject ( inquiry "h4 ,!y may be "r :o sne] at x z a fallacy2 !y may be "r :o ridicule x z a conceit4 ,we are hi/orians1 n critics4 ,t ,kant's position 0 z has be5 describ$1 admits ( no "q4 ,t he built great expectations on 8 me?od is c]ta94 ,he anticipat$ f x ! ov]?r[ ( hypo!ses :i*1 hav+ no legitimate title to au?ority1 erect$ !mselves to ! dignity ( dogmas1 & assum$ supreme rank 9 ! realm ( speculation4 ,t x w\ld be ! de/ruction ( fam\s demon/rations1 & w\ld r$uce r5[n$ argum5ts to naught1 might be =ese52 b 9 ! place ( pret5d$ demon/rations1 he 0 confid5t t solid ones w\ld be e/abli%$1 & argum5ts t 7 m]ely speci\s w\ld give room to argum5ts t 7 pr(\nd4 ,s*ools might be brok5 up1 b ! int]e/s ( ! human race w\ld be secur$4 ,at fir/ x might appe> z if c>d9al beliefs ( mank9d mu/ be m5ac$ ) ext9ction z ! anci5t supports "o aft] ano!r fell2 b z soon z ! new f\ndations 7 disclos$ x 0 anticipat$ t fai? w\ld revive1 & ! great convictions w\ld /& m securely ?an ev]4 ,:atev] ( tru? ! old] sy/ems _h conta9$ w\ld receive fre% & tru/wor?y au!ntication2 ! false w\ld be expell$2 & a me?od laid d[n by :i* new discov]ies 9 ! intellectual sph]e might be confid5tly pr$ict$4 ,9 ?is _s ! au?or ( ! transc5d5tal philosophy began1 cont9u$1 & f9i%$ 8 "w4 ,! ^w transc5d5tal 0 n new 9 philosophy4 ,! ,s*oolm5 _h us$ x to describe :atev] c\ld n be compreh5d$ 9 or classifi$ "u ! s-call$ categories ( ,ari/otle1 :o 0 ! recogniz$ pr9ce ( ! intellectual _w4 ,^! categories 7 t5 9 numb]3 ,quantity1 ,quality1 ,relation1 ,action1 ,passion1 ,! ,:]e1 ,! ,:51 ,position 9 ,space1 ,possession1 ,sub/ance4 ,f\r ?+s 7 reg>d$ by ! ,s*oolm5 z transc5d+ ^! m5tal =ms--namely1 ,be+1 ,tru?1 ,unity1 ,goodness4 ,x is h>dly necess>y to say t ! ,transc5d5talism ( mod]n times ow$ v little to ^! di/9ctions1 if x ow$ any?+ to !m4 ,its orig9 0 n f !nce2 its me?od 0 s dissimil> z to seem %>ply oppos$4 ,! ^w transc5d5tal has become dome/icat$ 9 sci5ce4 ,transc5d5tal anatomy inquires into ! idea1 ! orig9al conception or model on :i* ! organic frame ( animals is built1 ! unity ( plan disc]nible ?r\gh\t multitud9\s g5]a & ord]s4 ,transc5d5tal curves are curves t _c be def9$ by algebraic equations4 ,transc5d5tal equations express relations betwe5 transc5d5tal qualities4 ,transc5d5tal physiology treats ( ! laws ( developm5t & function1 :i* apply1 n to p>ticul> k9ds or classes ( organisms1 b to all organisms4 ,9 ! t]m9ology ( ,kant ! t]m transc5d5t 0 employ$ to designate qualities t lie outside ( all exp]i5ce1 t _c be br\ght )9 ! recogniz$ =mul>ies ( ?\ght1 _c be rea*$ ei!r by obs]vation or reflection1 or expla9$ z ! consequ5ces ( any discov]able antec$5ts4 ,! t]m transc5d5tal designat$ ! fundam5tal conceptions1 ! univ]sal & necess>y judgm5ts1 :i* transc5d ! sph]e ( exp]i5ce1 & at ! same "t impose ! conditions t make exp]i5ce tribut>y to k4 ,! transc5d5tal philosophy is ! philosophy t is built on ^! necess>y & univ]sal pr9ciples1 ^! prim>y laws ( m9d1 :i* are ! gr\nd ( absolute tru?4 ,! supremacy giv5 to ^! & ! au?ority giv5 to ! tru?s t result f !m entitle ! philosophy to its "n4 ,i t]m all cognition transc5d5tal :i* conc]ns itself n s mu* ) objects1 z ) our mode ( cognition ( objects s f> z ?is may be possible a priori4 ,a sy/em ( su* conceptions w\ld be call$ ,transc5d5tal ,philosophy4 ,,ii4 ,,transc5d5talism ,,9 ,,g]many4 ,,kant4 ,!re is no call to discuss "h ! sy/em ( ,kant1 or ev5 to describe x 9 detail4 ,! means ( /udy+ ! sy/em are )9 easy rea* ( ,engli% read]s4#a ,our conc]n is to "k ! me?od :i* ,kant employ$1 & ! use he made ( x1 ! gr\nd he took & ! positions he held1 s f> z ?is c be indicat$ )9 reasonable compass1 & )\t becom+ involv$ 9 ! complexity ( ! au?or's metaphysics4 ,! ,critique ( ,pure ,reason is precisely :at ! title imports--a se>*+ analysis ( ! human m9d2 an attempt to get at ! ultimate gr\nds ( ?\ght1 to discov] ! a priori pr9ciples4 ,reason is ! faculty :i* furni%es ! pr9ciples ( cognition a priori4 ,!re=e pure reason is t :i* conta9s ! pr9ciples ( kn[+ some?+1 absolutely a priori4 ,an organon ( pure reason w\ld be a summ>y ( ^! pr9ciples1 accord+ to :i* all pure cognition a priori c be obta9$1 & really accompli%$4 ,! ext5d$ application ( su* an organon w\ld furni% a sy/em ( pure reason4 #a ,see ,kant's ,critique ( ,pure ,reason1 ,london1 #ahch2 ,morell's ,hi/ory ( ,mod]n ,philosophy2 ,*alybaeus' ,hi/orical ,developm5t ( ,speculative ,philosophy f ,kant to ,hegel2 ,lewes' ,biographical ,hi/ory ( ,philosophy2 ,c\s9's ,lecons1 ,o,euvres1 ,i]e s]ie1 vol4 #e1 give a cle> acc\nt ( ,kant's philosophy4 ,! problem ( mod]n philosophy may be ?us /at$3 ,h we or h we n ideas t are true ( necessity1 & absolutely8 ,are !re ideas t c fairly be pron\nc$ indep5d5t 9 _! orig9 ( exp]i5ce1 & out ( ! rea* ( exp]i5ce by _! nature8 ,"o p>ty cont5d$ t all k 0 d]iv$ f exp]i5ce2 t !re 0 no?+ 9 ! intellect t _h n previ\sly be5 9 ! s5ses3 ! opposite p>ty ma9ta9$ t a portion1 at lea/1 ( k came f ! m9d itself2 t ! intellect conta9$ p[]s ( its own1 & impress$ its =ms ^u ! ph5om5a ( s5se4 ,! extreme doctr9e ( ! two s*ools 0 repres5t$1 on ! "o side by ! mat]iali/s1 on ! o!r by ! my/ics4 ,betwe5 ^! two extremes v>i\s degrees ( compromise 7 (f]$4 ,! doctr9e ( innate ideas1 ascrib$ to ,desc>tes1--?\gh he ab&on$ x z unt5able 9 its crude =m1--affirm$ t c]ta9 c>d9al ideas1 su* z causality1 inf9ity1 sub/ance1 et]nity1 7 native to ! m9d1 born 9 x z "p ( its organic con/itution1 :olly indep5d5t !re=e ( exp]i5ce4 ,locke claim$ = ! m9d m]ely a p[] ( reflection by :i* x 0 able to modify & alt] ! mat]ial giv5 by ! s5ses1 ?us explod+ ! doctr9e ( innate ideas4 ,leibnitz1 anxi\s to escape ! dang] into :i* ,desc>tes fell1 ( mak+ ! outw>d _w purely ph5om5al1 an expression ( unalt]able ?\ght1 & also to escape ! consequ5ces ( ,locke's position t all k orig9ates 9 ! s5ses1 sugge/$ t ! und]/&+ itself 0 indep5d5t ( exp]i5ce1 t ?\gh x did n conta9 ideas l a vessel1 x 0 entitl$ to be call$ a p[] ( =m+ ideas1 :i* h1 z 9 ma!matics1 a "* ( necess>y tru?s4 ,^! necess>y laws ( ! und]/&+1 :i* exp]i5ce _h no h& 9 creat+1 are1 accord+ to ,leibnitz1 ! primordial conditions ( human k4 ,hume1 tak+ ,locke at 8 ^w1 t all k came f exp]i5ce1 t ! m9d 0 a passive recipi5t ( impressions1 ) no indep5d5t intellectual sub/ratum1 reason$ t m9d 0 a fiction2 & tak+ ,b]keley at 8 ^w t ! outw>d _w _h no mat]ial exi/5ce1 & no app>5t exi/5ce except to our p]ception1 he reason$ t matt] 0 a fiction4 ,m9d & matt] bo? be+ fictions1 !re c\ld be no c]ta9 k2 tru? 0 unatta9able2 ideas 7 illusions4 ,! oppos+ s*ools ( philosoph]s annihilat$ ea* o!r1 & ! result 0 scepticism4 ,hume />t$ ,kant on 8 long & sev]e c\rse ( inve/igation1 ! result ( :i* 01 t nei!r ( ! antagoni/ p>ties c\ld su/a9 itself3 t ,desc>tes 0 wrong 9 ass]t+ t su* ab/ract ideas z causality1 inf9ity1 sub/ance1 "t1 space1 are indep5d5t ( exp]i5ce1 s9ce )\t exp]i5ce !y w\ld n exi/1 & exp]i5ce takes f !m =m only2 t ,locke 0 wrong 9 ass]t+ t all ideas orig9at$ 9 exp]i5ce1 & 7 resolvable into x1 s9ce ! ideas ( causality1 sub/ance1 inf9ity & o!rs c]ta9ly did n s orig9ate1 & 7 n ?us resolvable4 ,x is idle to dispute :e!r k comes f "o s\rce or ano!r--f )\t ?r\gh s5sation1 or f )9 ?r\gh intuition2 ! ev]la/+ battle betwe5 idealism & realism1 spiritualism & mat]ialism1 c nev] result 9 victory to ei!r side4 ,m9d & univ]se1 intellig5ce & exp]i5ce1 suppose ea* o!r2 nei!r alone is op]ative to produce k4 ,k is ! product ( _! mutual co-op]ation4 ,m9d does n orig9ate ideas1 nei!r does s5sation imp>t !m4 ,object & subject1 /]ile by !mselves1 become fruitful by conjunction4 ,!re are n two s\rces ( k1 b "o only1 & t "o is produc$ by ! union ( ! two app>5t opposites4 ,tru? is ! cry/allization1 s to speak1 t results f ! comb9$ elem5ts4 ,let u foll[ ! initial /eps ( ,kant's analysis4 ,m9d & ,univ]se--,subject & ,object--,ego & ,non-ego1 /& opposite "o ano!r1 front to front4 ,m9d is consci\s only ( its own op]ations3 ! subject alone consid]s4 ,! fir/ fact not$ is1 t ! subject is s5sitive to impressions made by outw>d ?+s1 & is receptive ( !m4 ,dwell+ on ?is fact1 we discov] t :ile ! impressions are _m 9 numb] & ( great v>iety1 !y all1 :atev] _! "*1 fall )9 c]ta9 inflexible & unalt]able conditions--^? ( space & "t--:i* mu/1 !re=e1 be reg>d$ z pre-e/abli%$ =ms ( s5sibility4 ,"t is no empirical conception :i* c be d$uc$ f exp]i5ce4 ,"t is a necess>y repres5tation :i* lies at ! f\ndation ( all intuitions4 ,"t is giv5 a priori4 ,9 x alone is any reality ( ph5om5a possible4 ,^! disappe>1 b x _c be annihilat$4 ,s ( space4 ,space is an intuition1 met ) 9 u a priori1 antec$5t to any p]ception ( objects1 a pure1 n an empirical intuition4 ,^! two =ms ( s5sibility1 inh]5t & inv>iable1 to :i* all exp]i5ces are subject1 are primeval facts ( consci\sness4 ,kant's argum5t on ! po9t :e!r or no space & "t h an exi/5ce ap>t f ! m9d1 is int]e/+1 b ne$ n deta9 u4 ,! mat]ials furni%$ by s5sibility are tak5 up by ! und]/&+1 :i* classifies1 int]prets1 judges1 comp>es1 r$uces to unity1 elim9ates1 conv]ts1 & ?us fa%ions s5sations into conceptions1 transmutes impressions into ?\ghts4 ,"h fre% processes ( analysis are employ$ 9 classify+ judgm5ts1 & det]m9+ _! conditions4 ,all judgm5ts1 x is f\nd1 mu/ con=m to "o ( f\r inv>iable conditions4 ,i4 ,quantity1 :i* may be subdivid$ into unity1 plurality1 & totality3 ! "o1 ! _m1 ! :ole4 ,,ii4 ,quality1 :i* is divisible z reality1 negation1 & limitation3 some?+1 no?+1 & ! m or less4 ,,iii4 ,relation1 :i* also comprises ?ree heads3 sub/ance & accid5t1 cause & effect1 reciprocity1 or action & reaction4 ,,iv4 ,modality1 :i* embraces ! possible & ! impossible1 ! exi/5t & ! non-exi/5t1 ! necess>y & ! cont+5t4 ,^! categories1 z !y 7 call$1 aft] ! t]m9ology ( ,ari/otle1 7 suppos$ to exhau/ ! =ms ( conception4 ,hav+ ?us arriv$ at conceptions1 ?\ghts1 judgm5ts1 ano!r faculty comes 9 to classify ! conceptions1 l9k ! ?\ghts toge!r1 r$uce ! judgm5ts to g5]al laws1 draw inf]5ces1 fix conclusions1 proce$ f ! p>ticul> to ! g5]al1 rec$e f ! g5]al to ! p>ticul>1 m\nt f ! condition$ to ! uncondition$1 till x arrives at ultimate pr9ciples4 ,?is faculty is reason1--! supreme faculty1 above s5sibility1 above und]/&+4 ,reason gives ! f9al g5]alization1 ! idea ( a univ]se compreh5d+ ! inf9itude ( details pres5t$ by ! s5ses1 & ! worlds ( k %ap$ by ! und]/&+2 ! idea ( a p]sonality embrac+ ! inf9ite complexities ( feel+1 & ga!r+ "u "o dom9ion ! realms ( consci\sness2 ! idea ( a supreme unity comb9+ 9 itself bo? ! o!r ideas2 ! absolute p]fection1 ! inf9ite & et]nal ,"o1 :i* m5 describe by ! ^w ,god4 ,"h ! ?9k] re/$4 ,8 se>* c\ld be c>ri$ no fur!r4 ,he _h1 z he believ$1 e/abli%$ ! indep5d5t dom9ion ( ! m9d1 _h mapp$ out its conf9es1 _h survey$ its surface2 he _h confront$ ! ideali/ ) ! reality ( an ext]nal _w2 he _h confront$ ! sceptic ) laws ( m9d t 7 indep5d5t ( exp]i5ce2 &1 hav+ done s mu*1 he 0 satisfi$1 & refus$ to move an in* beyond ! gr\nd he occupi$4 ,to ^? :o appli$ to him = a sy/em ( positive doctr9es1 or = gr\nd on :i* a sy/em ( positive doctr9es c\ld be erect$1 he decl9$ to give aid4 ,! m9d1 he said1 _c g out ( itself1 _c transgress its own limits4 ,x has no faculty by :i* x c p]ceive ?+s z !y are2 no vision to behold objects correspond+ to its ideas2 no p[] to bridge ov] ! gulf betwe5 its own consci\sness & a _w ( realities exi/+ ap>t f x4 ,:e!r !re be a spiritual univ]se answ]+ to our conception1 a ,be+ ju/ify+ reason's idea ( supreme unity1 a s\l t c exi/ 9 an et]nal1 sup]s5sible _w1 are que/ions ! philosoph] decl9$ to discuss4 ,! cont5ts ( 8 own m9d 7 reveal$ to him1 no m4 ,kant laid ! f\ndations1 he built no /ructure4 ,he w\ld n put "o /one ^u ano!r2 he decl>$ x to be beyond ! p[] ( man to put "o /one ^u ano!r4 ,! attempts :i* 8 e>ne/ disciples--,fi*te1 = example--made to erect a temple on 8 f\ndation he repudiat$4 ,z ! exi/5ce ( an ext]nal _w1 ?\gh a necess>y po/ulate1 c\ld n be demon/rat$1 b only logically affirm$2 s ! exi/5ce ( a spiritual _w ( sub/antial entities correspond+ to our conceptions1 ?\gh a necess>y inf]5ce1 c\ld only be logically affirm$1 n demon/rat$4 ,our idea ( ,god is no pro( t ,god exi/s4 ,t !re is a ,god may be an irresi/ible p]suasion1 b x c be no?+ m2 x _c be k4 ,( ! facts ( consci\sness1 ! reality ( ! ideas 9 ! m9d1 we may be c]ta92 our belief 9 !m is cle> & solid2 b f belief 9 !m !re is no bridge to !m4 ,kant ass]t$ ! v]acity ( consci\sness1 & dem&$ an absolute ackn[l$gm5t ( t v]acity4 ,! fidelity ( ! m9d to itself 0 a fir/ pr9ciple ) him4 ,hav+ ^! ideas1 ( ! s\l1 ( ,god1 ( a moral law2 be+ c]ta9 t !y nei!r orig9at$ 9 exp]i5ce1 nor dep5d$ on exp]i5ce = _! validity2 t !y transc5d$ exp]i5ce altoge!r--man 0 committ$ to an unsw]v+ & uncompromis+ loyalty to himself4 ,8 prime duty consi/$ 9 def]5ce to ! integrity ( 8 own m9d4 ,! laws ( 8 intellectual & moral nature 7 inviolable4 ,:e!r !re 0 or 0 n a ,god2 :e!r !re 0 or 0 n a sub/antial _w ( exp]i5ce :]e ! idea ( rectitude c\ld be realiz$1 ! dictate ( duty ju/ifi$1 ! s\l's affirmation ( good ratifi$ by actual felicity1--rectitude 0 none ! less incumb5t on ! rational m9d2 ! law ( duty 0 none ! less imp]ative2 ! vision ( good none ! less glori\s & inspir+4 ,virtue _h its pr9ciple 9 ! con/itution ( ! m9d itself4 ,e virtue _h !re its seat4 ,!re 0 no sweetness ( purity1 no h]oism ( fai?1 t _h n an abid+-place 9 ?is impregnable =tress4 ,?us1 :ile on ! speculative side ,kant came out a sceptic 9 reg>d to ! dogmatic beliefs ( mank9d1 on ! practical side he rema9$ ! fa/ fri5d ( intellectual tru? & moral sanctity4 ,practical e?ics nev] _h a m /an* support] ?an ,immanuel ,kant4 ,if a man _c pass beyond ! conf9es ( 8 own m9d1 he has1 at all ev5ts1 )9 8 own m9d a temple1 a citadel1 a home4 ,! ,critique ( ,pure ,reason made no impression on its fir/ appe>ance4 ,b no soon] 0 its significance appreh5d$1 ?an a /orm ( controv]sy betray$ ! fact t ev5 ! fri5ds ( ! new tea*] 7 less cont5t ?an he 0 to be %ut up 9 _! own m9ds4 ,! calm1 passionless1 imp]turbable man smok$ 8 pipe 9 ! peace ( m$itation2 eag] ?9k]s1 desir\s ( gett+ m out ( ! sy/em ?an its au?or did1 7 impati5t at 8 backw>dness1 & made ! intellectual _w r+ ) _! calls to improve ^u & complete 8 task4 ,! publication ( ,kant's great "w did n put an end to ! w>s ( philosophy4 ,on ! contr>y1 !y rag$ ab\t x m furi\sly ?an ev]4 ,z ! two s*ools f\nd 9 ,locke fre% occasion = r5ew+ _! /rife "u ! cov] ( t great "n1 s "h aga9 ! lat5t elem5ts ( discord 7 discov]$ & spe$ily br\ght to ! surface4 ,! sceptics seiz$ on ! sceptical be>+s ( ! new analysis1 & proce$$ to build _! ca/le f ! mat]ials x furni%$2 ! ideali/s took advantage ( ! positions ga9$ by ! la/ *ampion1 & pu%$ _! l9es =w>d 9 ! direction ( transc5d5tal conque/4 ,we are n call$ on to foll[ ! sceptics1 h[ev] legitimate _! c\rse1 & we %all b indicate ! progress made by ! ideali/s1 giv+ _! c>d9al pr9ciples1 z we h done ^? ( _! ma/]4 ,,jacobi4 ,! fir/ important /ep 9 ! direction ( pure transc5d5talism 0 tak5 by ,fr$]ick ,h5ry ,jacobi1 :o 0 born at ,duesseldorf1 ,janu>y #be1 #agdc4 ,he 0 a man well educat$ 9 philosophy1 ) a ke5 int]e/ 9 ! /udy ( x1 ?\gh n a philosoph] by pr(ession1 or a sy/ematic writ] on metaphysical subjects4 ,8 position 0 t ( a civilian :o devot$ ! l>g] "p ( 8 "t to ! duties ( a public (fice "u ! gov]nm5t4 ,8 writ+s consi/ ma9ly ( lett]s1 treatises on special po9ts ( metaphysical inquiry1 & articles 9 ! philosophical j\rnals4 ,8 (ficial position gave repute to ! productions ( 8 p51 & ! circum/ance ( 8 be+1 n an amateur precisely1 b a devotee ( philosophy = ! love ( x & n z a pr(essional bus9ess1 imp>t$ to 8 speculation ! fre%ness ( p]sonal feel+4 ,8 ard5t temp]am5t1 av]se to scepticism1 & t\*$ ) a my/ical en?usiasm1 rebell$ aga9/ ! =mal & deadly precision ( ! analytical me?od1 & s\ght a way out f ! intellectual bleakness ( ! ,kantean metaphysics into ! sun%9e & air ( a liv+ spiritual _w4 ,! critics busi$ !mselves ) m9+ & sapp+ ! f\ndations ( consci\sness z laid by ! philosoph] ( ,ko5igsb]g1 :o1 !y compla9$1 _h be5 too easy 9 conc$+ ! necessity ( an outw>d _w4 ,jacobi accept$ ) gratitude ! intellectual basis af=d$1 & proce$$ to erect !reupon 8 obs]vatory = /udy+ ! heav5s4 ,?\gh n ! orig9ator ( ! ,fai? ,philosophy1 z x 0 call$1 he became ! f9i%] & ! be/ kn[n expositor ( x4 ,s9ce ! "t ( ,ari/otle1 he said1 x has be5 ! ef=t ( philosophical s*ools to rank direct & imm$iate k bel[ m$iate & indirect2 to subord9ate ! capacity = orig9al p]ception to ! capacity = reflection on ab/ract ideas2 to make intuition second>y to und]/&+1 ! s5se ( ess5tial ?+s to def9itions4 ,no?+ is accept$ t does n admit ( be+ prov$ by =mal & logical process1 s t1 at la/1 ! result is look$ = !re1 & !re only4 ,! validity ( intuition is disall[$4 ,jacobi's polemics 7 direct$ !re=e aga9/ ! sy/ems ( ,sp9oza1 ,leibnitz1 ,wolf--9 a ^w aga9/ all sy/ems t l$ to scepticism & dogmatism2 & 8 positive ef=ts 7 employ$ 9 con/ruct+ a sy/em ( ,fai?4 ,8 key-^w 0 ,fai?1 by :i* he meant intuition1 ! p[] ( gaz+ imm$iately on ess5tial tru?2 an intellectual faculty :i* he f9ally call$ ,reason1 by :i* sup]s5sual objects become visible1 z mat]ial objects become visible to ! physical eye2 an inw>d s5se1 a spiritual eye1 t gives evid5ce ( ?+s n se5 & sub/ance to ?+s hop$ =2 a faculty ( vision to :i* tru?s respect+ ,god1 ,provid5ce1 ,immortality1 ,fre$om1 ! ,moral ,law1 are palpably disclos$4 ,kant _h pron\nc$ x impossible to prove t ! transc5d5tal idea _h a correspond+ reality z objective be+4 ,jacobi decl>$ t no su* pro( 0 ne$$2 t ! reality 0 necess>ily assum$4 ,kant _h d5i$ ! exi/5ce ( any faculty t c\ld gu>antee ! exi/5ce ( ei!r a s5sual or a sup]s5sual _w4 ,jacobi 0 above all else c]ta9 t su* a faculty !re 01 t x 0 altoge!r tru/wor?y1 & t x actually furni%$ mat]ial = religi\s hope & spiritual life3 ! only possible mat]ial1 he w5t on to say2 = )\t ?is capacity ( intuition1 philosophy c\ld be 9 8 judgm5t no?+ b an insub/antial fabric1 a ca/le 9 ! air1 a ?+ ( def9itions & t]m9ologies1 a %ift+ body ( hot & cold vapor4 ,?is1 x w be obs]v$1 seem$ a legitimate consequ5ce ( ,kant's me?od4 ,kant _h admitt$ ! subjective reality ( s5sible impressions1 & _h claim$ a simil> reality = our m5tal images ( sup]s5sible ?+s4 ,he all[$ ! validity z conceptions1 ! practical validity1 ( ! ideas ( ,god1 ,duty1 ,immortality4 ,jacobi cont5d$ t hav+ gone s f>1 x 0 lawful if n compulsory to g f>!r2 t ! subjective reality impli$ an objective reality2 t ! practical inf]5ce 0 z valid z any logical inf]5ce c\ld be2 & t ?r\gh ! intuition ( reason ! m9d 0 plac$ aga9 9 a liv+ univ]se ( div9e realities4 ,*alybaeus says ( ,jacobi3 ,) deep p5etration he trac$ ! my/ic f\nta9 ( desire aft] ! highe/ & be/1 to ! po9t :]e x discloses itself z an imm$iate feel+ 9 consci\sness2 t ?is pres5tim5t 0 no?+ m ?an ,kant said x 0--a fa9t m>k made by ! compress+ *a9 ( logic1 he w\ld n all[2 he describ$ x r z ! special end[m5t & secret treasure ( ! human m9d1 :i* he t w\ld n lose x mu/ gu>d aga9/ ! t\* ( evil-m9d$ curiosity2 = :oev] v5tures into ?is sanctu>y ) ! tor* ( sci5ce1 w f>e z did ! y\? be=e ! veil$ image at ,sais4 ,& aga93 ,?is po9t1 t a self-subsi/+ tru? mu/ correspond to ! consci\s idea1 t ! subject mu/ h an object :i* is p]sonal l itself1 is ! ore t ,jacobi 0 int5t on extract+ f ! lay]s ( consci\sness3 he disclos$ x only 9 "p1 b unsatisfactory z 8 exposition 0 to ! /]n inquisition ( sci5ce1 8 purpose 0 s /rong1 8 aim s s+le1 we _c wond] t1 9 spite ( ! outcry & ! scorn aga9/ 8 ',fai? or ,feel+ ,philosophy1' 8 ?\ght surviv$1 & ev5 ent]$ on a new c>e] 9 lat] times4 ,x mu/1 h[ev]1 be confess$ t in/ead ( foll[+ up 8 clue1 speculative fa%ion1 he laid d[n 8 undevelop$ !orem z an ess5tial tru?1 above speculation1 decl>+ t speculation mu/ end 9 absolute idealism1 :i* 0 b ano!r "n = nihilism & fatalism4 ,jacobi made 8 own private consci\sness a measure = ! human m9d4 ,at ! close ( 8 *apt]1 ,*alybaeus quotes ,hegel's v]dict1 express$ 9 ^! words3 ,jacobi resembles a solit>y ?9k]1 :o1 9 8 life's morn+1 f9ds an anci5t riddle hewn 9 ! primeval rock2 he believes t ! riddle conta9s a tru?1 b he tries 9 va9 to discov] x4 ,! day long he c>ries x ab\t ) him2 entices weighty sugge/ions f x2 displays x 9 %apes ( tea*+ & imag]y t fasc9ate li/5]s1 inspir+ noble/ wi%es & anticipations3 b ! int]pretation eludes him1 & at ev5+ he lays him d[n 9 ! hope t a cele/ial dream or ! next morn+'s wak+ w make articulate ! ^w he longs = & has believ$ 94 ,,fi*te4 ,! transc5d5tal philosophy receiv$ f ,jacobi an impulse t[>d my/icism4 ,f ano!r ma/] x receiv$ an impulse t[>d h]oism4 ,?is ma/] 0 ,johann ,gottlieb ,fi*te1 born at ,ramm5au1 9 ,upp] ,lusatia1 on ! #ai? ( ,may1 #agfb4 ,a %ort memoir ( him by ,william ,smi?1 publi%$ 9 #ahde1 ) a translation ( ! ,nature ( ! ,s*ol>1 & repr9t$ 9 ,bo/on1 excit$ a deep int]e/ among p :o _h nei!r sympa?y ) 8 philosophy nor intellig5ce to compreh5d x4 ,he 0 a great m9d1 & a great] "*--s5sitive1 pr\d1 brave1 det]m9$1 en?usia/ic1 imp]i\s1 aspir+2 a mighty s\l2 a cold1 colossal1 adamant9e _s1 /&+ erect & cle>1 l a ,cato ,major among deg5]ate m52 fit to h be5 ! tea*] ( ! ,/oa1 & to h disc\rs$ ( beauty & virtue 9 ! groves ( ,academe6 ,s robu/ an intellect1 a s\l s calm1 s l(ty1 massive1 & immovable1 has n m+l$ 9 philosophical discussion s9ce ! "t ( ,lu!r4 ,= ! man rises be=e u amid contradiction & debate l a granite m\nta9 amid cl\ds & w9ds4 ,z a man approv$ by action & suff]+1 9 8 life & 9 8 dea?1 he ranks ) a class ( m5 :o 7 common only 9 bett] ages ?an ours4 ,?us wrote ,?omas ,c>lyle ( him m ?an a g5]ation ago4 ,! direction giv5 to philosophy by su* a man c\ld n b be decid$ & bold4 ,8 %ort treatises1 all m>k$ by intellectual p[]1 "s by gl[+ eloqu5ce1 c>ri$ 8 ?\ghts beyond ! philosophical circle & spread 8 lead+ pr9ciples f> beyond ! usual speculative l9es4 ,! ,de/9ation ( ,man1 ,! ,vocation ( ! ,s*ol>1 ,! ,nature ( ! ,s*ol>1 ,! ,vocation ( ,man1 ,! ,*>act]i/ics ( ! ,pres5t ,age1 ,! ,way t[>ds ! ,bless$ ,life1 7 translat$ into ,engli%1 publi%$ 9 ! ,ca?olic ,s]ies ( ,john ,*apman1 & ext5sively read4 ,! ,engli% review]s help$ to make ! au?or & 8 ideas kn[n to _m read]s4 ,! contribution t ,fi*te made to ! transc5d5tal philosophy may be describ$ )\t us+ _m words4 ,he became acqua9t$ ) ,kant's sy/em 9 ,leipsic1 :]e he 0 tea*+1 9 #agij4 ,! effect x _h on him is describ$ 9 lett]s to 8 fri5ds4 ,to "o he wrote3 ,! la/ f\r or five mon?s :i* ,i h pass$ 9 ,leipsic h be5 ! happie/ ( my life2 & ! mo/ satisfactory "p ( x is1 t ,i h to ?ank no man = ! smalle/ +r$i5t 9 its pleasures4 ,:5 ,i came to ,leipsic my bra9 sw>m$ ) great plans4 ,all 7 wreck$2 & ( s _m soap-bubbles !re n[ rema9s n ev5 ! light fro? t compos$ !m4 ,?is di/urb$ a little my peace ( m9d1 & half 9 despair ,i jo9$ a p>ty to :i* ,i %\ld long ere ?is h belong$4 ,s9ce ,i c\ld n alt] my outw>d condition1 ,i resolv$ on int]nal *ange4 ,i ?rew myself into philosophy1 &1 z y "k1 ! ,kantean4 ,"h ,i f\nd ! rem$y = my ills1 & joy en\gh to boot4 ,! influ5ce ( ?is philosophy1 ! moral "p ( x 9 p>ticul> 7:i*1 h[ev]1 is un9telligible )\t previ\s /udy ( ! ',critique ( ,pure ,reason'71 on ! :ole spiritual life1 & especially ! revolution x has caus$ 9 my own mode ( ?\ght1 is indescribable4 ,to ano!r he wrote 9 simil> /ra93 ,i h liv$ 9 a new _w s9ce read+ ! ',critique ( ,pure ,reason4' ,pr9ciples ,i believ$ irrefragable are refut$2 ?+s ,i ?\ght c\ld nev] be prov$--! idea ( absolute fre$om1 ( duty1 = example--are demon/rat$2 & ,i am s mu* ! happi]4 ,x is indescribable :at respect = humanity1 :at p[] ?is sy/em gives u4 ,:at a bless+ to an age 9 :i* morality 0 torn up by ! roots1 & ! ^w duty blott$ out ( ! diction>y6 ,to ,johanna ,rahn he expresses himself 9 /ill he>ti] t]ms3 ,my s*em+ m9d has f\nd re/ at la/1 & ,i ?ank ,provid5ce t %ortly be=e all my hopes 7 fru/rat$ ,i 0 plac$ 9 a position :i* enabl$ me to be> ! disappo9tm5t ) *e]fulness4 ,a circum/ance t seem$ ! result ( m]e *ance induc$ me to devote myself entirely to ! /udy ( ! ,kantean philosophy--a philosophy t re/ra9s ! imag9ation1 always too /rong ) me1 gives reason sway1 & raises ! s\l to an unspeakable height above all e>?ly conc]ns4 ,i h accept$ a nobl] morality1 & in/ead ( busy+ myself ) outw>d ?+s1 ,i conc]n myself m ) my own be+4 ,x has giv5 me a peace su* z ,i nev] be=e exp]i5c$2 amid unc]ta9 worldly prospects ,i h pass$ my happie/ days4 ,x is difficult beyond all conception1 & /&s greatly 9 ne$ ( simplification4444 ,! fir/ elem5ts are h>d speculations1 t h no direct be>+ on human life1 b _! conclusions are mo/ important = an age ^: morality is corrupt$ at ! f\nta9 head2 & to set ^! consequ5ces be=e ! _w w\ld1 ,i believe1 be do+ x a good s]vice4 ,i am n[ ?or\ghly conv9c$ t ! human w is free1 & t to be happy is n ! purpose ( our be+1 b to des]ve happ9ess4 ,s great 0 ,fi*te's admiration ( ,kant's sy/em1 t he became at once an expositor ( its pr9ciples1 9 ! hope t he might r5d] x intelligible & attractive to m9ds ( ord9>y culture4 ,fi*te consid]$ himself a pure ,kantean1 p]haps ! only absolutely consi/5t "o !re 02 & t he did s is n surpris+2 =1 9 m5d+ ! ma/]'s positions1 he seem$ to be /r5g!n+ !m aga9/ assault4 ,he did n1 l ,jacobi1 draw inf]5ces :i* ,kant _h labori\sly1 &1 z x seem$1 effectually cut (f2 he m]ely entr5*$ himself )9 ! l9es ! philosoph] ( ,ko5igsb]g _h drawn4 ,kant _h1 s 8 critics *>g$1 tak5 = grant$ ! reality ( our p]ceptions ( outw>d ?+s4 ,?is 0 ! weak po9t 9 8 sy/em1 ( :i* 8 adv]s>ies took advantage4 ,on ?is side he all[$ empiricism to con/ruct 8 wall1 & left incauti\sly an op5+ :i* ! ke5-sight$ foe p]ceiv$ at once4 ,fi*te be?\ght him to =tify t po9t1 & ?us make ! philosophy unassailable2 to take x1 9 fact1 out ( ! category ( a philosophical sy/em1 & give x ! "* ( a sci5ce4 ,to ?is end1 ) inf9ite pa9s & incr$ible labor1 he te/$ ! f\ndations to discov] ! fundam5tal & f9al facts :i* re/$ on ! solid rock4 ,! ultimate facts ( consci\sness 7 9 "q4 ,fi*te accept$ )\t hesitation ! conf9em5t )9 ! limits ( consci\sness aga9/ :i* ,jacobi rebell$1 & proce$$ to make ! prison wor?y ( su* an occupant4 ,! facts ( consci\sness1 he admitt$1 are all we h4 ,! /ates & activities ( ! m9d1 p]ceptions1 ideas1 judgm5ts1 s5tim5ts1 or by :atev] o!r "n !y may be call$1 con/itute1 by 8 admission1 all our k1 & beyond !m we _c g4 ,!y are1 h[ev]1 solid & sub/antial4 ,( ! outw>d _w he knew no?+ & _h no?+ to say2 he 0 n conc]n$ ) t4 ,! m9d is ! man2 ! hi/ory ( ! m9d is ! man's hi/ory2 ! processes ( ! m9d report ! :ole ( exp]i5ce2 ! ph5om5a ( ! ext]nal univ]se are m]e ph5om5a1 reflections1 s f> z we "k1 ( our ?\ght2 ! m\nta9s1 woods1 />s1 are facts ( consci\sness1 to :i* we atta* ^! names4 ,to inf] t !y exi/ because we h ideas ( !m1 is illegitimate 9 philosophy4 ,! ideas /& by !mselves1 & are suffici5t ( !mselves4 ,! m9d is fir/1 =emo/1 creative & supreme4 ,x takes ! initiative 9 all processes4 ,he t assumes ! exi/5ce ( an ext]nal _w does s on ! au?ority ( consci\sness4 ,if he says t consci\sness compels u to assume ! exi/5ce ( su* a _w1 t x is s con/itut$ z to imply ! realization ( its conception1 /ill we h simply ! fact ( consci\sness2 p[] to v]ify ! relation betwe5 ?is inn] fact & a correspond+ physical repres5tation1 !re is none4 ,analyze ! facts ( consci\sness z mu* z we may1 revise !m1 comp>e !m1 we are /ill )9 _! circle & _c pass beyond its limit4 ,is x urg$ t ! exi/5ce ( an ext]nal _w is a necess>y po/ulate8 ,! same reply avails1 namely1 t ! idea ( necessity is b "o ( our ideas1 a conception ( ! m9d1 an inn] notion or impression :i* legitimates itself alone4 ,does ! objector fur!r insi/1 9 a tone ( exasp]ation caus$ by :at seems to him quibbl+1 t 9 ?is case consci\sness plays u false1 makes a promise to ! e> :i* x breaks to ! hope--lies1 9 %ort8 ,! imp]turbable philosoph] sets aside ! ins9uation z an imp]t95ce4 ,! fact ( consci\sness1 he ma9ta9s1 /&s & te/ifies = itself4 ,x is n answ]able = any?+ out ( its sph]e4 ,9 say+ :at x does x speaks ! tru?2 ! :ole tru?1 s f> z we c det]m9e4 ,:e!r or no x is absolutely ! :ole tru?1 ! tru? z x lies 9 a m9d o!rwise con/itut$1 is no conc]n ( ours4 ,! reason+ by :i* ,fi*te cut (f ! c]ta9ty ( a mat]ial _w outside ( ! m9d1 told ) equal =ce aga9/ ! objective exi/5ce ( a spiritual _w4 ,! m5tal vision be+ b\nd$ by ! m5tal sph]e1 its objects be+ !re & only !re1 ) !m we mu/ be cont5t4 ,! s\l has its doma91 untrodd5 =e/s to explore1 sil5t & trackless ways to foll[1 my/]y to re/ 91 light to walk by1 f\nta9s & floods ( liv+ wat]1 />ry firmam5ts ( ?\ght1 cont95ts ( reason1 zones ( law1 & ) ?is doma9 x mu/ be satisfi$4 ,god is "o ( its ideas2 immortality is ano!r2 t !y are any?+ m ?an ideas1 _c be kn[n4 ,t ! *>ge ( a!ism %\ld be br\ght aga9/ s uncompromis+ a ?9k]1 is a less grave imputation ^u ! disc]nm5t ( 8 contempor>ies ?an ord9>ily x is4 ,t he %\ld h be5 oblig$1 9 consequ5ce ( x1 to leave ,j5a1 & seek an asylum 9 ,prussia1 ne$ n excite indignation1 at lea/ 9 ^? :o rememb] 8 unwill+ness or inability to modify 8 view1 or expla9 ! s5se 9 :i* he call$ himself a believ]4 ,to *>ge a man ) a!ism1 z if a!ism 7 guilt1 is a folly to be a%am$ (2 b to class a man among a!i/s :o 9 no s5se accepts ! doctr9e ( an intellig5t1 creative ,cause1 is j1 :ile language has mean+4 ,& ?is is ,fi*te's position4 ,9 8 philosophy !re 0 no place = assurance ( a ,be+ correspond+ to ! m5tal conception4 ,! ^w ,god ) him express$ ! category ( ! ,ideal4 ,! _w be+ b ! inc>nation ( our s5se ( duty1 ! reflection ( ! m9d1 ! creator ( x is ! m9d4 ,god1 be+ a reflection ( ! s\l 9 its own atmosph]e1 is "o ( ! s\l's creations1 a %ad[ on ! surface ( a pool4 ,! s\l creates2 deity is creat$4 ,?is is n ev5 ideal a!ism1 l t ( ,eti5ne ,va*]ot2 x may be mu* nobl] & m inspir+ ?an ! recogniz$ =ms ( !ism2 x is dogmatic or speculative a!ism only3 b t x is1 & t x %\ld confess itself4 ,x 0 natural t ,fi*te1 be+ p]fect ma/] ( 8 ?\ght1 %\ld disclaim & res5t an imputation :i* 9 _s he felt 0 undes]v$4 ,x 0 natural t p :o 7 n ma/]s ( 8 ?\ght1 & w\ld n h appreciat$ x if !y _h be51 %\ld judge him by ! only def9itions !y _h4 ,b]keley & ,fi*te /ood at opposite extremes 9 _! ,idealism4 ,b]keley1 />t+ f ! !ological conception ( ,god1 ma9ta9$ t ! outw>d _w _h a real exi/5ce 9 ! supreme m9d1 be+ ph5om5al only to ! human4 ,fi*te1 />t+ f ! human m9d1 cont5d$ t x 0 altoge!r ph5om5al1 ! supreme m9d itself be+ phantasmal4 ,h[ came x1 "s w naturally ask1 t su* a man escap$ ! deadly consequ5ces ( su* resolute introspection8 ,:]e 0 !re ! indisp5sable basis = action & reaction8 ,life is condition$ by limitation2 ! %ore gives "* to ! sea2 ! outw>d _w gives "* to ! man1 excites 8 en]gy1 def9es 8 aim1 tra9s 8 p]ception1 educates 8 w1 (f]s a horizon to 8 hope4 ,! outw>d _w be+ remov$1 dissipat$1 resolv$ into impalpable ?\ght1 :at sub/itute = x c be devis$8 ,mu/ n ! man s9k into a vision>y1 & wa/e 8 life 9 dream8 ,t ,fi*te 0 practically no dream]1 has already be5 said4 ,! man :o clos$ a sev]e1 /ately1 & gl[+ lecture on duty ) ! ann\ncem5t--x 0 9 #ahac1 :5 ! ,fr5* drums 7 rattl+ 9 ! /reet1 at times dr[n+ ! speak]'s voice--t ! c\rse w\ld be susp5d$ till ! close ( ! campaign1 & w\ld be resum$1 if resum$ at all1 9 a free c\ntry1 & !reupon1 ) a ,g]man patriot's en?usiasm1 ru%$ himself into ! field--?is man 0 no vision>y1 lo/ 9 dreams4 ,! int]nal _w 0 ) him a liv+ _w2 ! m9d 0 a liv+ en]gy2 ideas 7 ?+s2 pr9ciples 7 v]ities2 ! laws ( ?\ght 7 laws ( be+4 ,s int5se 0 8 feel+ ( ! sub/antial nature ( ^! invisible entities1 t ! obv]se side ( !m1 ! negation ( !m1 _h all ! vis in]tia1 all ! objective validity ( ext]nal ?+s4 ,he spoke ( absolute limitations1 inexplicable limitations1 aga9/ :i* ! m9d press$ z aga9/ palpable ob/acles1 & 9 press+ aga9/ :i* x acquir$ t5sion & vigor4 ,pass+ f ! realm ( speculation into t ( practice1 ! ob/acles assum$ ! attributes ( p[]s1 ! imp$im5ts became foes1 to be resi/$ z /r5u\sly z ev] soldi] oppos$ soldi] 9 battle4 ,f ! /r5g? ( ?is conviction he 0 enabl$ to say3 ,i am well conv9c$ t ?is life is n a sc5e ( enjoym5t1 b ( labor & toil1 & t e joy is grant$ b to /r5g!n u = fur!r ex]tion2 t ! control ( our fate is n requir$ ( u1 b only our self-culture4 ,i give myself no conc]n ab\t ext]nal ?+s2 ,i endeavor to be1 n to seem2 ,i am no man's ma/]1 & no man's slave4 ,fi*te 0 a sublime egoi/4 ,9 8 view1 ! m9d 0 sov]eign & absolute1 capable ( spontane\s1 self-det]m9$1 orig9at+ action1 hav+ p[] to propose its own end & pursue its own freely-*os5 c\rse2 a live intellig5ce1 eag]ly /riv+ aft] self-developm5t1 to fulfil all ! possibilities ( its nature4 ,( "o ?+ he 0 c]ta9--! reality ( ! rational s\l1 & 9 t c]ta9ty lay ! gr\nd ( 8 trem5d\s weight ( ass]tion4 ,8 pr(essional *air 0 a ?rone2 8 disc\rses 7 prophecies2 8 tone 0 ! tone ( an oracle4 ,x made ! blood burn to he> him2 x makes ! blood burn at ?is di/ance to read 8 pr9t$ words4 ,to cite a few s5t5ces f 8 writ+s 9 illu/ration ( ! man's way ( deal+ ) ! great problems ( life1 is almo/ a necessity4 ,! foll[+ (t5-quot$ b pregnant passage is f ,! ,de/9ation ( ,man3 ,i und]/& !e n[1 _s sublime6 ,i h f\nd ! organ by :i* to appreh5d ?is reality1 & probably all o!r4 ,x is n k1 = k c only demon/rate & e/abli% itself2 e k9d ( k supposes "s high] k ^u :i* x is f\nd$2 & ( ?is asc5t !re is no end4 ,x is fai?1 t volunt>y repose 9 ! ideas t naturally come to u1 because ?r\gh ^! only we c fulfil our de/9y2 :i* sets its seal on k1 & raises to conviction1 to c]ta9ty1 :at1 )\t x1 might be %e] delusion4 ,x is n k1 b a resolve to commit "o's self to k4 ,no m]ely v]bal di/9ction ?is1 b a true & deep "o1 *>g$ ) mom5t\s consequ5ces to ! :ole "*4 ,all conviction is ( fai?1 & proce$s f ! he>t1 n f ! und]/&+4 ,kn[+ ?is1 ,i w ent] into no controv]sy1 = ,i =esee t 9 ?is way no?+ c be ga9$4 ,i w n endeavor1 by reason+1 to press my conviction on o!rs1 nor w ,i be disc\rag$ if su* an attempt %\ld fail4 ,my mode ( ?9k+ ,i h adopt$ = myself1 n = o!rs1 & to myself only ne$ ,i ju/ify x4 ,:oev] has ! same upright int5tion w also atta9 ! same or a simil> conviction1 & )\t x t is impossible4 ,n[ t ,i "k ?is1 ,i "k also f :at po9t all culture ( myself & o!rs mu/ proce$2 f ! w1 & n f ! und]/&+4 ,let b ! fir/ be /eadily direct$ t[>d ! good1 ! la/ w ( itself appreh5d ! true4 ,%\ld ! la/ be ex]cis$ & develop$1 :ile ! fir/ rema9s neglect$1 no?+ c result b a facility 9 va9 & endless ref9em5ts ( sophi/ry4 ,9 fai? ,i possess ! te/ ( all tru? & all conviction2 tru? orig9ates 9 ! consci5ce1 & :at contradicts its au?ority1 or makes u unwill+ or incapable ( r5d]+ ob$i5ce to x1 is mo/ c]ta9ly false1 ev5 %\ld ,i be unable to discov] ! fallacies ?r\gh :i* x is rea*$4444 ,:at unity1 :at complet5ess & dignity1 our human nature receives f ?is view6 ,our ?\ght is n bas$ on itself1 indep5d5tly ( our in/9cts & incl9ations4 ,man does n consi/ ( two be+s runn+ p>allel to ea* o!r2 he is absolutely "o4 ,our entire sy/em ( ?\ght is f\nd$ on intuition2 z is ! he>t ( ! individual1 s is 8 k4 ,! ev]la/+ _w n[ rises be=e me m brightly1 & ! fundam5tal laws ( its ord] are m cle>ly reveal$ to my m5tal vision4 ,! w alone1 ly+ hid f mortal eyes 9 ! obscure/ dep?s ( ! s\l1 is ! fir/ l9k 9 a *a9 ( consequ5ces t /ret*es ?r\gh ! invisible realm ( _s1 z1 9 ?is t]re/rial _w1 ! action itself1 a c]ta9 movem5t communicat$ to matt]1 is ! fir/ l9k 9 a mat]ial *a9 t encircles ! :ole sy/em4 ,! w is ! effective cause1 ! liv+ pr9ciple ( ! _w ( _s1 z motion is ( ! _w ( s5se4 ,! w is 9 itself a con/itu5t "p ( ! transc5d5tal _w4 ,by my free det]m9ation ,i *ange & set 9 motion some?+ 9 ?is transc5d5tal _w1 & my en]gy gives bir? to an effect t is new1 p]man5t1 & imp]i%able4 ,let ?is w f9d expression 9 a practical de$1 & ?is de$ belongs to ! _w ( s5se & produces effects accord+ to ! virtue x conta9s4 ,?is is ! /oical aspect ( ! doctr9e4 ,! s(t] side ( x appe>s ?r\gh\t ! book t is entitl$ ,! ,way t[>ds ! ,bless$ ,life4 ,we quote a few passages f ! _m ! eloqu5ce :]e( does no m ?an ju/ice to ! dep? ( s5tim5t3 ,full surely !re is a bless$ness beyond ! grave = ^? :o h already ent]$ on x "h1 & 9 no o!r =m ?an t :]e9 !y "k x "h1 at any mom5t4 ,by m]e burial man arrives n at bliss2 & 9 ! future life1 ?r\gh\t its :ole inf9ite range1 !y w seek = happ9ess z va9ly z !y s\ght x "h1 :o seek x 9 aught else ?an t :i* s closely surr\nds !m "h--! ,inf9ite4 ,religion consi/s h]e91 t man 9 8 own p]son1 ) 8 own spiritual eye1 imm$iately beholds & possesses ,god4 ,?is1 h[ev]1 is possible ?r\gh pure indep5d5t ?\ght alone2 = only ?r\gh ?is does man assume real p]sonality1 & ?is alone is ! eye to :i* ,god becomes visible4 ,pure ?\ght is itself ! div9e exi/5ce2 & conv]sely1 ! div9e exi/5ce1 9 its imm$iate ess5ce1 is no?+ else ?an pure ?\ght4 ,! truly religi\s man conceives ( 8 _w z action1 :i*1 because x is 8 _w1 he alone creates1 9 :i* alone he c live & f9d satisfaction4 ,?is action he does n w = ! sake ( results 9 ! _w ( s5se2 he is 9 no respect anxi\s 9 reg>d to results1 = he lives 9 action simply z action2 he wills x because x is ! w ( ,god 9 him1 & 8 own peculi> portion 9 be+4 ,z to ^? 9 :om ! w ( ,god is n inw>dly accompli%$1--because !re is no inw>d life 9 !m1 = !y are altoge!r outw>d1--^u !m ! w ( ,god is wr\ght z alone x c be2 appe>+ at fir/ sight bitt] & ungraci\s1 ?\gh 9 reality m]ciful & lov+ 9 ! highe/ degree4 ,to ^? :o d n love ,god1 all ?+s mu/ "w toge!r imm$iately = pa9 & torm5t1 until1 by means ( ! tribulation1 !y are l$ to salvation at la/4 ,language l ?is f less e>ne/ lips might be deceptive2 b f ! lips ( a tea*] l ,fi*te x tells ( ! solid gr&eurs t fai?ful m5 possess 9 ! ideal creations ( _! s\ls2 ! habitabl5ess ( air-ca/les4 ,,s*ell+4 ,! *ief s\rces f :i* ! transc5d5tal philosophy came f ,g]many to ,am]ica h be5 indicat$4 ,! traces ( ,jacobi & ,fi*te are broad & di/9ct on ! m9d ( ! ,new ,_w4 ,( ,s*ell+ little ne$ be said1 = 8 works 7 n translat$ into ,engli%1 & ! ,fr5* translation ( ! ,transc5d5tal ,idealism 0 n ann\nc$ till #ahej1 :5 ! movem5t 9 ,new ,engl& 0 subsid+4 ,8 sy/em 0 too ab/ract & te*nical 9 =m to int]e/ any b 8 c\ntrym54 ,col]idge 0 fasc9at$ by x1 & yield$ to ! fasc9ation s f> z to all[ ! ?\ghts ( ! ,g]man metaphysician to take possession ( 8 m9d2 b = ,col]idge1 inde$1 few ,engli%-speak+ m5 w\ld h kn[n :at ! sy/em 04 ,transc5d5talism 9 ,new ,engl& 0 r spiritual & practical ?an metaphysical4 ,jacobi & ,fi*te 7 bo?2 x c sc>cely be said t ,s*ell+ 0 ei!r4 ,8 books 7 h>d2 8 ideas und]w5t cont9ual *anges 9 detail2 8 speculative sy/em 0 develop$ gradually 9 a long c\rse ( ye>s4 ,b = c]ta9 gr&iose conceptions :i* _h a *>m = ! imag9ation & fasc9at$ ! religi\s s5tim5t1 8 "n ne$ n be m5tion$ 9 ?is little incid5tal record at all4 ,!re 01 h[ev]1 9 ,s*ell+ some?+ t recall$ ! ideal side ( ,plato1 m t sugge/$ ,plot9us1 ! neo-,platoni/s & ,alex&r9es1 a my/ical pan!i/ic quality t m+l$ well ) ! g5]al elem5ts ( ,idealism1 & gave atmosph]e1 z x 71 to ! t5d] feel+ ( ,jacobi & ! h]oic w ( ,fi*te4 ,s*ell+ 0 ,fi*te's disciple1 fill$ 8 vacant *air 9 ,j5a 9 #agih1 & took 8 philosophical dep>ture f c]ta9 ( 8 positions4 ,fi*te _h %ut ! man up close 9 himself1 _h limit$ ! conception ( ! _w by ! b\nd>ies ( consci\sness1 _h r$uc$ ! inn] univ]se to a full-orb$ creation1 made its facts sub/antial & its fancies solid1 peopl$ x ) liv+ =ces1 & f\nd room 9 x = ! ex]cise ( a complete moral & spiritual life4 ,9 8 sy/em ! s\l 0 creator4 ,! out] univ]se _h its be+ 9 human ?\ght4 ,subject & object 7 "o1 & t "o 0 ! subject4 ,s*ell+ re/or$ ! ext]nal _w to its place z an objective reality1 no fiction1 no projection f ! human m9d4 ,subject & object1 9 8 view1 7 "o1 b 9 ! ,,absolute1 ! univ]sal s\l1 ! inf9ite & et]nal m9d4 ,8 orig9al fire mi/ 0 ! unorganiz$ intellig5ce ( :i* ! univ]se 0 ! expression4 ,f9ite m9ds are b phases ( manife/ation ( ! inf9ite m9d1 inlets into :i* x fl[s1 "s deep]1 wid]1 long] ?an o!rs4 ,_s & matt] are rev]se aspects ( be+4 ,_s is invisible nature1 nature invisible _s4 ,/>t+ f nature1 we may "w our way into intellig5ce2 />t+ f intellig5ce1 we may "w our way out to nature4 ,?\ght & exi/5ce hav+ ! same gr\nd1 ideal & real be+ "o1 ! "w ( philosophy is tw(old--f nature to arrive at _s1 f _s to arrive at nature4 ,!y :o wi% to "k h[ ,s*ell+ did x mu/ consult ! hi/ories ( philosophy2 ! mo/ popul> ( !m w satisfy all b ! exp]ts4 ,x is easy to conjecture into :at my/]i\s ways ! clue might lead1 & 9 :at wild]ness ( ?ickets ! read] might be lo/2 h[ 9 m9d we are to see nature /ruggl+ upw>d into consci\sness1 & 9 nature m9d seek+ endless =ms ( f9ite expression4 ,to unfold bo? processes1 9 uni=m & balanc$ movem5t1 avoid+ pan!ism on "o side1 & mat]ialism on ! o!r1 0 ! endeavor we %all n attempt1 ev5 9 ! mo/ cursory mann]1 to describe4 ,god becomes consci\s 9 man1 ! philosophic man1 ! man ( reason1 9 :om ! absolute be+ recognizes himself4 ,! reason gazes imm$iately on ! et]nal realities1 by virtue ( :at 0 call$ intellectual intuition1 :i* beholds bo? subject & object z unit$ 9 a s+le ?\ght4 ,reason 0 imp]sonal1 no attribute ( ! f9ite intellig5ce1 no fact ( ! individual consci\sness1 b a faculty1 if t be ! ^w = x1 t transc5d$ all f9ite exp]i5ce1 comm&$ a po9t sup]ior to consci\sness1 01 9 fact1 ! all-see+ eye confront+ itself4 ,:at room "h = intellectual rov]s6 ,:at my/ic groves = ec/atic s\ls to lose !mselves 96 ,:at intricate mazes = ^? :o are fond ( hunt+ phantoms6 ,fla%es ( dim glory f ?is trem5d\s speculation are se5 9 ! writ+s ( ,em]son1 ,p>k]1 ,alcott1 & o!r se]s1 probably caught by reflection1 or /ruck out1 z !y 7 by ,s*ell+ himself1 by m9ds mov+ on ! same level4 ,9 ,g]many ! l9es ( speculation 7 c>ri$ out 9 labyr9?9e detail1 z1 =tunately1 !y 7 n else:]e4 ,( ,hegel1 ! successor 9 ?\ght ( ,s*ell+1 !re is no call "h to speak at all4 ,8 speculation1 ?\gh influ5tial 9 ,am]ica1 z influ5tial z t ( ei!r ( 8 pr$ecessors1 0 sc>cely kn[n ?irty-five ye>s ago1 & if x _h be51 w\ld h possess$ little *>m = ideali/s ( ! ,new ,engl& /amp4 ,t sy/em has borne fruits ( a v diff]5t quality1 be+ adopt$ l>gely by *ur*m51 :om x has ju/ifi$ & =tifi$ 9 _! ecclesia/ical =ms1 doctr9al & sacram5tal1 & by tea*]s ( mod]ately progressive t5d5cies4 ,! duty ( unfold+ 8 ideas has devolv$ ^u /ud5ts ( ,g]man1 z no o!r language has giv5 !m any?+ l adequate expression4 ,hegel1 too1 0 m =midable ?an ,s*ell+2 ! latt] 0 brilliant1 da%+1 imag9ative1 gl[+2 8 ideas %one 9 ! air1 & 7 caught ) little toil by en?usia/ic m9ds4 ,to compreh5d or ev5 to appreh5d ,hegel requires m philosophical culture ?an 0 f\nd 9 ,new ,engl& half a c5tury ago1 m ?an is by any means common to-day4 ,mod]n speculative philosophy is1 z a rule1 ,hegelian4 ,its _s is cons]vative1 & x sc>cely at all l5ds c\nt5ance to movem5ts s revolution>y z ^? t %ook ,new ,engl&4 ,long be=e ! "t we are deal+ )--z e>ly z #ahbd--! philosophy ( ,hegel _h /ruck h&s ) *ur* & /ate 9 ,prussia2 ,hegel 0 at once prophet1 prie/1 & pr9ce4 ,9 ! fulness ( 8 p[]s1 ripe 9 ability & 9 fame1 he sat 9 ! *air t ,fi*te _h occupi$1 & gave laws to ! intellectual _w4 ,he w\ld tea* philosophy to talk ,g]man1 z ,lu!r _h taught ! ,bible to d4 ,a cr[d ( en?usia/s ?rong$ ab\t him4 ,! sci5tific & lit]>y celebrities ( ,b]l9 sat at 8 feet2 /ate (ficials att5d$ 8 lectures & pr(ess$ !mselves 8 disciples4 ,! gov]nm5t provid$ lib]ally = 8 sal>y1 & paid ! travell+ exp5ses ( ?is great ambassador ( ! m9d4 ,! old /ory ( disciple become ma/] 0 told aga94 ,! philosoph] 0 ! fri5d ( ^? t befri5d$ him2 ! s]vant1 "s say1 ( ^? t lavi%$ on him honors4 ,!n ! new philosophy t 0 to recon/ruct ! m5tal _w le>n$ to accept ! actual _w z x exi/$1 & l5t its p[]ful aid to ! ord] ( ?+s x promis$ to recon/ruct4 ,?r[+ out ! aphorism1 ,! rational is ! actual1 ! actual is ! rational1 ,hegel decl>$ t natural "r1 morality1 & ev5 religion are prop]ly subord9at$ to au?ority4 ,! despotic ,prussian sy/em welcom$ ! great philosoph] z its def5d]4 ,! ,prussian ,gov]nm5t 0 n t>dy 9 %[+ appreciation ( its advocate's em95t s]vices4 ,! *ur*1 tak+ ! h9t1 put 9 its claim to patronage4 ,x ne$$ protection aga9/ ! rationalism t 0 com+ up2 & su* protection ! maje/y ( ,hegel v\*saf$ to (f]4 ,fai? & philosophy =m$ a new alliance4 ,or?odox pr(essors gave 9 _! loyalty to ! man :o taught t ,god 0 9 process ( becom+1 & ! man :o taught t ,god 0 9 process ( becom+ welcom$ ! or?odox pr(essors to ! circle ( 8 disciples4 ,he 0 m or?odox ?an ! or?odox2 he gave ! !ologians new explanations ( _! own dogmas1 & suppli$ !m ) argum5ts aga9/ _! own foes4 ,tr9ity1 inc>nation1 atonem5t1 r$emption1 7 all int]pret$ & ju/ifi$1 to ! complete satisfaction ( ! ecclesia/ical p[]s4 ,?is be+ ! influ5ce ( ! ma/]1 & ( philosophy z he expla9$ x1 ! =mation ( a new s*ool by ! e>ne/1 lib]al m5 :o drew v diff]5t conclusions f ! ma/]'s fir/ pr9ciples1 0 to be expect$4 ,b ! ,new ,hegelians1 z !y 7 call$1 became disbeliev]s 9 religion & 9 spiritual ?+s altoge!r1 & ei!r laps$1 l ,/rauss1 into intellectual scepticism1 or1 l ,feu]ba*1 became aggressive mat]iali/s4 ,! ideal elem5ts 9 ,hegel's sy/em 7 appropriat$ by ,*ri/ianity1 & 7 employ$ aga9/ lib]ty & progress4 ,spirituali/s1 :e!r 9 ! old _w or ! new1 _h little int]e/ 9 a philosophy t s readily favor$ two opposite t5d5cies1 bo? ( :i* !y abhorr$4 ,to !m ! spiritual philosophy 0 repres5t$ by ,hegel's pr$ecessors4 ,! disciples ( s5tim5t accept$ ,jacobi2 ! loyali/s ( consci5ce foll[$ ,fi*te2 ! sev]e metaphysicians1 ( :om !re 7 a few1 adh]$ to ,kant2 ! so>+ speculators & imag9ative !osophi/s spread _! %e5y vans1 & so>$ into ! regions ( ! absolute ) ,s*ell+4 ,! ideali/s ( ,new ,engl& 7 l>ge/ debtors to ,jacobi & ,fi*te4 ,,iii4 ,,transc5d5talism ,,9 ,,!ology ,,& ,,lit]ature4 ,"o ( ! e>lie/ /ud5ts ( ! ,g]man language 9 ,bo/on 0 ,dr4 ,n4 ,l4 ,fro?+ham1 ,unit>ian m9i/] ( ! ,fir/ ,*ur*4 ,among ! pr(essional books t int]e/$ him 0 "o by ,h]d]1 ,lett]s to a ,"y ,!ologian1 *apt]s f :i* he translat$ = ! ,*ri/ian ,disciple1 ! precursor ( ! ,*ri/ian ,exam9]4 ,( ,h]d]1 ,george ,bancr(t wrote an acc\nt 9 ! ,nor? ,am]ican ,review1 & ,george ,ripley 9 ! ,*ri/ian ,exam9]4 ,! second numb] ( ,! ,dial conta9s a lett] f ,mr4 ,ripley to a !ological /ud5t1 9 :i* ?is p>ticul> book ( ,h]d] is w>mly comm5d$1 z be+ wor? ! tr\ble ( le>n+ ,g]man to read4 ,! volume 0 rem>kable = e>ne/ enlight5m5t1 its disc]nm5t ( ! _s b5ea? ! lett]1 its g5]\s int]pretations1 & its sugge/ions ( a bett] future = ! philosophy ( religion4 ,h]d] 0 "o ( ! illum9at$ m9ds2 ?\gh n pr(ess$ly a disciple1 he _h felt ! influ5ce ( ,kant1 & 0 cordially 9 sympa?y ) ! m5 :o 7 try+ to break ! spell ( =m & tradition4 ,) ,less+ m especially1 ,h]d]'s ,_s ( ,hebrew ,poetry1 ( :i* a translation by ,dr4 ,james ,m>% 0 publi%$ 9 #ahcc1 f\nd its way to ,new ,engl&1 & help$ to confirm ! disposition to seek ! spr+s ( inspiration 9 ! human m9d1 :5ce all poetry proce$$4 ,! writ] ( ! book1 by apply+ to ,hebrew poetry ! rules ( critical appreciation by :i* all poetic creations are judg$1 aboli%$ s f> ! di/9ction betwe5 sacr$ & secul>1 & transf]r$ to ! cr$it ( human g5ius ! products commonly ascrib$ to div9e4 ,9 ! p]sons ( ! great b>ds ( ,israel all b>ds 7 glorifi$2 ! s\l's creative p[] 0 recogniz$1 & ) x ! he>t ( ! transc5d5tal fai?4 ,! influ5ce ( ,s*lei]ma*] 0 ev5 m di/9ct ?an t ( ,h]d]4 ,"o book ( 81 9 p>ticul>1 made a deep impression1--! ,r$5 ueb] ,religion1 publi%$ 9 #agii4 ,! book is ?us describ$ by ,mr4 ,george ,ripley1 9 a controv]sial lett] to ,mr4 ,&rews ,norton1 :o _h assail$ ,s*lei]ma*] z an a!i/4 ,! ',disc\rses on ,religion' 7 n int5d$ to pres5t a sy/em ( !ology4 ,!y are highly rhetorical 9 mann]1 fill$ ) bur/s ( impassion$ eloqu5ce1 always int5se1 & sometimes extravagant2 address$ to ! feel+s1 n to speculation2 & expressly disclaim+ all pret5sions to an exposition ( doctr9e4 ,!y 7 publi%$ at a "t :5 ho/ility to religion1 & especially to ,*ri/ianity z a div9e revelation1 0 deem$ a pro( ( tal5t & ref9em5t4 ,! influ5ce ( ! *ur* 0 ne>ly exhau/$2 ! highe/ ef=ts ( ?\ght 7 ( a de/ructive "*2 a frivol\s _s p]vad$ society2 religion 0 depriv$ ( its supremacy2 & a '/>vel+ !ology' 0 exalt$ 9 place ( ! liv+ ^w4 ,s*lei]ma*] c\ld n contemplate ! wret*$ meagr5ess & degradation ( 8 age )\t be+ mov$ z by 'a heav5ly impulse4' ,8 _s 0 /irr$ )9 him z he saw m5 turn+ f ! true ,god to base idols4 ,he felt himself impell$ to g =? ) ! p[] ( a fre% & y\?ful en?usiasm1 = ! re/oration ( religion2 to pres5t x 9 its mo/ sublime aspect1 free f its p]v]sions1 dis5tangl$ f human speculation1 z f\nd$ 9 ! ess5tial nature ( man1 & indisp5sable to ! complete unfold+ ( 8 inw>d be+4 ,9 ord] to recognize ev]y?+ :i* is really religi\s among m51 & to admit ev5 ! l[e/ degree ( x into ! idea ( religion1 he wi%es to make ?is z broad & compreh5sive 9 its "* z possible4 ,9 illu/ration ( ?is purpose ,mr4 ,ripley quotes ! au?or z foll[s3 ,i ma9ta9 t piety is ! necess>y & spontane\s product ( ! dep?s ( e elevat$ nature2 t x possesses a rightful claim to a peculi> prov9ce 9 ! s\l1 ov] :i* x may ex]cise an unlimit$ sov]eignty2 t x is wor?y1 by its intr9sic p[]1 to be a s\rce ( life to ! mo/ noble & exalt$ m9ds2 & t f its ess5tial "* x des]ves to be kn[n & receiv$ by !m4 ,^! are ! po9ts :i* ,i def5d1 & :i* ,i w\ld fa9 e/abli%4 ,f ?is x w appe> t ,s*lei]ma*] gave c\nt5ance to ! spiritual aspect ( transc5d5talism1 & co-op]at$ ) ! g5]al movem5t x repres5t$4 ,8 position t religion 0 n a sy/em ( dogmas1 b an inw>d exp]i5ce2 t x 0 n a speculation1 b a feel+2 t its primal v]ities re/$ n on miracle or tradition1 n on ! ,bible lett] or on ecclesia/ical in/itution1 b on ! s\l's own s5se ( ?+s div9e2 t ?is s5se belong$ by nature to ! human race1 & gave to all =ms ( religion su* g5u95ess z !y _h2 t all affirmation 0 p>tial1 & all def9ition deceptive2 prov$ to be practically ! same ) t tak5 by ,jacobi1 & 0 s receiv$ by ! disciples ( ! new philosophy4 ,b ,s*lei]ma*] 0 an ,evangelical ,lu!ran1 a believ] 9 sup]natural religion1 9 ,*ri/1 9 ,*ri/ianity z a special disp5sation1 9 ! miracles ( ! ,new ,te/am5t4 ,s f> f be+ a rationali/1 he 0 ! mo/ =midable oppon5t t rationalism _h2 = 8 ef=ts 7 direct$ aga9/ ! critical & !ological me?od1 & 9 support ( ! spiritual me?od ( deal+ ) religi\s tru?s4 ,9 expla9+ religion z be+ 9 its primitive "* a s5se ( div9e ?+s 9 ! s\l1 & z hav+ its seat1 n 9 k1 nor yet 9 action1 nei!r 9 !ology nor 9 morality1 b 9 feel+1 9 aspiration1 long+1 love1 v5]ation1 consci\s dep5d5ce1 filial tru/1 he depriv$ rationalism ( its /r5g?4 ,h5ce 8 attraction = lib]al or?odox believ]s 9 ,am]ica4 ,s*lei]ma*] _h z _m disciples among ! ,congregationali/s z among _! antagoni/s ( ! opposite s*ool4 ,pr(essors ,edw>ds & ,p>k includ$ ?\ghts ( 8 9 _! ,selections f ,g]man ,lit]ature4 ,! pulpit transc5d5tali/s ackn[l$g$ _! indebt$ness to him1 & ! debt !y ackn[l$g$ 0 s5tim5tal r ?an intellectual4 ,!y ?ank$ him = ! _s ( f]v5t piety1 deep1 cordial1 human1 unlimit$ 9 g5]osity1 untrammell$ by logical di/9ctions1 r ?an = new light on philosophical problems4 ,8 bur/s ( eloqu5t en?usiasm ov] m5 :om ! *ur* outlaw$--,sp9oza = example--made am5ds ) !m = ! abs5ce ( doctr9al exactness4 ,a w>m sympa?y ) ^? :o deta*$ religion f dogma1 & recogniz$ ! religi\s s5tim5t "u its mo/ div]se =ms1 0 *>act]i/ic ( ! new _s t burn$ 9 ,new ,engl&4 ,s*lei]ma*] 0 "o ( ! fir/ & =emo/ to enc\rage su* sympa?y3 he bas$ x on ! idea t man 0 by nature religi\s1 end[$ ) spiritual faculties1 & t 0 welcome tid+s2 & ?\gh he reta9$ ! ess5ce ( ! evangelical sy/em1 he reta9$ x 9 a =m t c\ld be dropp$ )\t injury to ! pr9ciple by :i* x 0 ju/ifi$4 ,?us ,s*lei]ma*] /r5g!n$ ! v positions he assail$1 & gave aid & com=t to ! enemy he w\ld ov]?r[4 ,! transc5d5tali/s1 x is true1 employ$ aga9/ ! rationali/s ! weapons t he put into _! h&s4 ,at ! same "t !y left z unimportant ! !ological sy/em :i* 8 weapons 7 manufactur$ to support4 ,b x 0 ?r\gh ! lit]ature ( ,g]many t ! transc5d5tal philosophy *iefly communicat$ itself4 ,goe!1 ,ri*t] & ,novalis 7 m p]suasive tea*]s ?an ,kant1 ,jacobi or ,fi*te4 ,to ^? :o c\ld n read ,g]man ^! au?ors 7 int]pret$ by ,?omas ,c>lyle1 :o took up ! cause ( ,g]man philosophy & lit]ature1 & wrote ab\t !m ) passionate p[] 9 ! ,engli% reviews2 n cont5t+ himself ) giv+ surface acc\nts ( !m1 b plung+ boldly into ! dep?s1 & c>ry+ 8 read]s ) him ?r\gh discussions t1 b = 8 p]suasive eloqu5ce1 w\ld h _h little *>m to ord9>y m9ds4 ,goe! & ,ri*t] 7 8 h]oes3 _! me?ods & op9ions are ( ! greate/ acc\nt ) him2 & he leaves no?+ unexpla9$ ( ! intellectual f\ndations on :i* !y build$4 ,consequ5tly 9 ! rem>kable pap]s t ,c>lyle wrote ab\t !m & _! books1 full report is giv5 ( ! place held by ! ,kantean philosophy 9 _! culture4 ,! article on ,novalis1 9 ! ,=eign ,review ( #ahbi1 ,no4 #g1 pres5ts ) a ma/] h& ! peculi>ities ( ! new metaphysics t 7 reg5]at+ ! ,g]man m9d4 ,reg5]at+ is n too /rong a ^w = ! influ5ce t he ascribes to x4 ,?us 9 #ahbg he wrote 9 ! ,ed9burgh ,review3 ,! critical philosophy has be5 reg>d$ by p]sons ( approv$ judgm5t1 & n[ise directly implicat$ 9 ! fur!r+ ( x1 z di/9ctly ! greate/ intellectual a*ievem5t ( ! c5tury 9 :i* x came to light4 ,augu/ ,wilhelm ,s*legel has /at$ 9 pla9 t]ms 8 belief t 9 respect ( its probable influ5ce on ! moral culture ( ,europe1 x /&s on a l9e ) ! ,re=mation4 ,we m5tion ,s*legel z a man ^: op9ion has a kn[n value among ourselves4 ,b ! wor? ( ,kant's philosophy is n to be ga!r$ f votes alone4 ,! noble sy/em ( morality1 ! pur] !ology1 ! l(ty views ( man's nature d]iv$ f x2 nay1 p]haps ! v discussion ( su* matt]s1 to :i* x gave s /rong an impetus1 h told ) rem>kable & b5eficial influ5ce on ! :ole spiritual "* ( ,g]many4 ,no writ] ( any importance 9 t c\ntry1 be he acqua9t$ or n ) ! critical philosophy1 b brea!s a _s ( dev\tness & elevation m or less directly drawn f x4 ,su* m5 z ,goe! & ,s*ill] _c exi/ )\t effect 9 any lit]ature or any c5tury2 b if "o circum/ance m ?an ano!r has contribut$ to =w>d _! endeavors & introduce t high] tone into ! lit]ature ( ,g]many1 x has be5 ?is philosophical sy/em1 to :i*1 9 wisely believ+ its results1 or ev5 9 wisely d5y+ !m1 all t 0 l(ty & pure 9 ! g5ius ( poetry or ! reason ( man s readily alli$ itself4 ,aft] quot+ f ,mei/]'s ,appr5tice%ip a noble passage on ! spiritual function ( art1 ,c>lyle comm5ts ?us3 ,to adopt su* s5tim5ts into 8 sob] practical p]suasion2 9 any measure to feel & believe t su* 0 /ill & mu/ always be1 ! high vocation ( ! poet2 on ?is gr\nd ( univ]sal humanity1 ( anci5t & n[ almo/ =gott5 nobl5ess1 to take 8 /&1 ev5 9 ^! trivial1 je]+1 )]$1 unbeliev+ days1 & ?r\gh all _! complex1 dispirit+1 mean1 yet tumultu\s influ5ces1 to make 8 light %9e be=e m5 t x might beautify ev5 our rag-ga!r+ age ) "s beams ( t mild div9e spl5dor :i* _h long left u1 ! v possibility ( :i* 0 d5i$2 he>tily & 9 e>ne/ to m$itate all ?is 0 no common proce$+2 to br+ x into practice1 especially 9 su* a life z 8 has be51 0 among ! highe/ & h>de/ ent]prises :i* any man :atev] c\ld engage 94 ,f ,s*ill]'s correspond5ce ) ,goe!1 ,c>lyle quotes ! foll[+ tribute to ! ,kantean philosophy3 ,f ! oppon5ts ( ! new philosophy ,i expect n t tol]ance :i* is %[n to e o!r sy/em no bett] se5 into ?an ?is2 = ,kant's philosophy itself1 9 its lead+ po9ts1 practises no tol]ance1 & be>s mu* too rigor\s a "* to leave any room = accommodation4 ,b 9 my eyes ?is does x honor1 prov+ h[ little x c endure to h tru? tamp]$ )4 ,su* a philosophy w n be %ak5 to pieces by a m]e %ake ( ! head4 ,9 ! op51 cle>1 accessible field ( inquiry x builds up its sy/em1 seeks no %ade1 makes no res]vation1 b ev5 z x treats its neighbors1 s x requires to be treat$1 & may be =giv5 = lightly e/eem+ ev]y?+ b pro(s4 ,nor am ,i t]rifi$ to ?9k t ! law ( *ange1 f :i* no human & no div9e "w f9ds grace1 w op]ate on ?is philosophy z on e o!r1 & "o day its =m w be de/roy$1 b its f\ndations w n h ?is fate to fe>1 = ev] s9ce mank9d has exi/$1 & any reason among mank9d1 ^! same fir/ pr9ciples h be5 admitt$1 & on ! :ole1 act$ on4 ,( ,ri*t] he writes3 ,ri*t]'s philosophy1 a matt] ( no ord9>y int]e/1 bo? z x agrees ) ! common philosophy ( ,g]many1 & disagrees ) x1 mu/ n be t\*$ on = ! pres5t4 ,"o only obs]vation we %all make3 x is n me*anical or sceptical2 x spr+s n f ! =um or ! laboratory1 b f ! dep?s ( ! human _s1 & yields z its faire/ product a noble sy/em ( morality1 & ! firme/ conviction ( religion4 ,an int5se & cont9ual fai? 9 man's immortality & native gr&eur accompanies him2 f amid ! vortices ( life he looks up to a heav5ly load/>2 ! solution ( :at is visible & transi5t1 he f9ds 9 :at is invisible & et]nal4 ,he has d\bt$1 he d5ies1 yet he believes4 ,( ,novalis1 sc>cely m ?an a "n to ,am]icans1 ! same oracle speaks ?us3 ,! aim ( ,novalis' :ole philosophy is to prea* & e/abli% ! maje/y ( reason1 9 ! /rict philosophical s5se2 to conqu] = x all prov9ces ( human ?\ght1 & ev]y:]e resolve its vassal und]/&+ into fealty1 ! "r & only useful relation = x4 ,h[ deeply ^! & ! l pr9ciples 7^? ( ! ,kantean philosophy7 _h impress$ !mselves on ,novalis1 we see m & m ! fur!r we /udy 8 writ+s4 ,naturally a deep1 religi\s1 contemplative _s1 purifi$ also by h>% affliction1 & famili> 9 ! ',sanctu>y ( ,sorr[1' he comes be=e u z ! mo/ ideal ( all ideali/s4 ,= him ! mat]ial creation is b an appe>ance1 a typical %ad[ 9 :i* ! ,deity manife/s himself to man4 ,n only has ! unse5 _w a reality1 b ! only reality2 ! re/ be+ n metaphorically1 b lit]ally & 9 sci5tific /rictness1 'a %[2' 9 ! words ( ! poet3 ',s\nd & smoke ov]cl\d+ ! spl5dor ( heav56' ,! invisible _w is ne> u2 or r1 x is "h1 9 u & ab\t u2 7 ! fle%ly coil remov$ f our s\l1 ! glories ( ! unse5 7 ev5 n[ ar\nd u1 z ! anci5ts fabl$ ( ! sph]al music4 ,?us1 n 9 ^w only1 b 9 tru? & sob] belief he feels himself encompass$ by ! ,godhead2 feels 9 e ?\ght t '9 ,him he lives1 moves1 & has 8 be+4' ,^! decl>ations f a man :o 0 becom+ prom95t 9 ! _w ( lit]ature1 & ^: pap]s 7 widely & en?usia/ically read1 _h great weight ) p to :om ! ,g]man 0 an unkn[n tongue4 ,b x 0 n an unkn[n tongue to all1 & !y :o _h ma/]$ x 7 active communicators ( its treasures4 ,c>lyle's ef=ts at int]e/+ ,engli% read]s ?r\gh 8 rem>kable translation ( ,wilhelm ,mei/]1 & ! ,specim5s ( ,g]man ,romance1 :i* conta9$ pieces by ,tieck1 ,jean ,paul1 ,h(fmann1 & ,musaeus1 publi%$ 9 #ahbg1 7 second$ "h by ,f4 ,h4 ,h$ge1 ,c4 ,t4 ,brooks1 ,j4 ,s4 ,dwight1 & o!rs1 :o made famili> to ! ,am]ican public ! *oice/ poems ( ! mo/ fam\s ,g]man b>ds4 ,ri*t] became well kn[n by 8 ,autobiography1 ,qu9tus ,fixle91 ,fl[]1 ,fruit1 & ,?orn ,pieces1 ,hesp]us1 ,titan1 ,! ,campan] ,?al1 ! writ+s & v]sions ( ,madame de ,/ael4 ,! ?ird volume ( ! ,dial1 ,july1 #ahda1 op5$ ) a rem>kable pap] on ,goe!1 by ,m>g>et ,full]4 ,! pages ( ! ,dial ab\nd$ 9 ref]5ces to ,goe!'s ideas & writ+s4 ,no au?or occupi$ ! cultivat$ ,new ,engl& m9d z mu* z he did4 ,none ( ^! writ]s taught =mally ! doctr9es ( ! transc5d5tal philosophy1 b !y reflect$ "o or ano!r aspect ( x4 ,!y assum$ its c>d9al pr9ciples 9 hi/orical & lit]>y criticism1 9 dramatic art1 9 poetry & romance4 ,!y convey$ its _s ( aspiration aft] ideal /&>ds ( p]fection4 ,!y caught f x _! judgm5ts on society & religion4 ,!y communicat$ its aroma1 & s imp>t$ ! quick5+ brea? ( its s\l to p :o w\ld h />t$ back 9 al>m f its doctr9es4 ,! influ5ce ( ! transc5d5tal philosophy on ,g]man lit]ature 0 fully conc$$ by ,m5zel1 :o1 h[ev]1 f\nd little trace ( x 9 ,goe!4 ,( ! au?or ( ! philosophy he wrote3 ,kant 0 v f> f ass5t+ to ,fr5* infidelity & its immoral consequ5ces4 ,he direct$ man to himself1 to ! moral law 9 8 own bosom2 & ! fre% brea? ( life ( ! old ,grecian dignity ( man p5etrates ! :ole ( 8 lum9\s philosophy4 ,( ,goe! he wrote3 ,if he ev] ackn[l$g$ allegiance to a good _s1 to great ideas1 to virtue1 he did x only because !y _h become ! ord] ( ! day1 =1 on ! o!r h&1 he has1 aga91 s]v$ e weakness1 vanity & folly1 if !y 7 b look$ on ) favor at ! "t2 9 %ort1 l a good play]1 he has gone ?r\gh all ! p>ts4 ,m5zel's book 0 translat$ by a man :o _h no sympa?y ) ,transc5d5talism--,pr(4 ,c4 ,c4 ,felton2 0 admir$ by p ( 8 own s*ool1 & 0 %>ply criticis$1 especially 9 ! portions relat+ to ,goe!1 by ! transc5d5tali/s1 :o accept$ ,c>lyle's view4 ,he & !y put ! mo/ g5]\s int]pretations on ! ma/]pieces ( ! poet1 pass$ by z incid5tal1 did n see1 or 9 _! own m9d transfigur$1 ! objectionable features t ,m5zel seiz$ on4 ,too little 0 ascrib$ to ! =eign ,fr5* elem5t t rea*$ ! lit]ature ( ,g]many ?r\gh ,prussia--to ,r\sseau1 ,voltaire1 ,did]ot--^: ideas fell 9 ) ! unwor?i] sceptical t5d5cies ( ! ,kantean sy/em1 & pollut$ ! wat]s ( t cle>1 cold /ream2 too mu* 0 ascrib$ to ! noble idealism t 0 cr$it$ ) p[] to glorify all x t\*$1 & r$eem ev5 l[ ?+s f degradation4 ,if !re=e !y apologiz$ = :at ! s5sational morali/s blam$1 !y did x 9 good fai?1 n z excus+ ! indec5cy1 b z surm\nt+ x4 ,:at !y admir$ 0 ! art1 & ! aspiration x express$4 ,! devotees ( ! ,fr5* _s1 9 its frivolity & m]etrici\s beauty1 !y turn$ away f ) disda94 ,!re 0 en\gh ( ! nobl] k9d to engage !m4 ,:5 !y w5t to ,france !y w5t = :at ,france _h 9 common ) ,g]many--an idealism ( ! :olesome1 e?ical & spiritual type1 :i*1 :e!r ,g]man1 ,fr5* or ,engli%1 bore always ! same *>act]i/ics ( beauty & nobl5ess4 ,mu* t 0 unspiritual1 all t 0 m]ely speculative1 !y pass$ by4 ,) an appetite = ! g5]\s & inspir+ only1 !y s\ght ! really e>ne/ tea*]s1 ( :om 9 ,france !re 7 a few4 ,! influ5ce ( ^? few 0 great 9 proportion to _! fewness probably1 q z mu* z to _! m]it z philosoph]s4 ,,iv4 ,,transc5d5talism ,,9 ,,france4 ,f ! "t ( ,malebran*e1 :o di$ 9 #agae1 to ,ma9e de ,biran1 ,roy]-,coll>d1 ,amp]e & ,c\s91 a p]iod ( ab\t a c5tury1 philosophy 9 ,france _h n borne an honorable "n4 ,! ,fr5* m9d 0 active2 philosophy 0 a pr(ession2 ! philosophical _w 0 l>g] ?an 9 ,g]many1 :]e x 0 limit$ to ! ,univ]sities4 ,b ,france took no lead 9 speculation1 x wait$ to receive impulse f o!r l&s2 & ev5 !n1 in/ead ( tak+ up ! impulse & c>ry+ x on ) orig9al & sympa!tic =ce1 x 0 cont5t to exhibit & reproduce x4 ,! (fice ( expositor1 made easy by ! p]spicacity ( its intellect & ! flexibility ( its language1 0 accept$ & dis*>g$ ) a clev]ness t 0 recogniz$ by all ,europe4 ,its hi/ories ( philosophy1 translations1 expositions1 reproductions1 7 admirable = neatness & cle>ness4 ,! mo/ obscure sy/ems became intelligible 9 t limpid & lucid spee*1 :i* report$ ) faultless dext]ity ! agile movem5ts ( ! ,gallic m9d1 & made popul> ! mo/ ab/ruse doctr9es ( metaphysics4 ,g]man philosophy 9 its orig9al dress 0 outl&i%1 ev5 to practis$ /ud5ts 9 ,g]man4 ,! read]s ( ,fr5* 7 _m 9 ,engl& & ! ,unit$ ,/ates1 & ! read]s ( ,fr5*1 )\t sev]e labor on _! "p1 7 put 9 possession ( ! ess5tial ideas ( ! deep ?9k]s ( ! race4 ,! be/ acc\nts ( human speculation are 9 ,fr5*4 ,b>!lemy ,sa9t ,hilaire int]prets ,ari/otle1 & ?r[s important light on ,indian ,philosophy2 ,b\illet translates ,plot9us2 ,emil ,saisset translates ,sp9oza2 ,tissot & ,jules ,b>ni p]=m ! same s]vice = ,kant2 ,jules ,simon & ,eti5ne ,va*]ot und]take to make intelligible ! ,s*ool ( ,alex&ria2 ,paul ,janet expla9s ! dialectics ( ,plato2 ,adolphe ,franck deals ) ! ,jewi% ,kabbala2 ,*>les de ,remusat ) ,anselm1 ,abel>d & ,bacon2 ,,mm4 ,haureau & ,r\sselot ) ! philosophy ( ! middle age2 ,m4 ,*auvet ) ! !ories ( ! human und]/&+ 9 antiquity4 ,c\s9 publi%$ un$it$ works ( ,proclus1 analyz$ ! comm5t>ies ( ,olympiodorus on ! ,platonic dialogues1 made a complete translation ( ,plato1 admirable = cle>ness & /r5g?1 & propos$ to pres5t1 n ( c\rse ) 8 own h&1 b by ! h&s ( fri5dly fell[-work]s1 & "u 8 own direction1 examples ( :atev] 0 be/ 9 e philosophical sy/em4 ,! philosophical "w ( ,france is ably summ$ up 9 ! report on ,philosophy 9 ,france 9 ! n9ete5? c5tury1 pres5t$ by ,felix ,ravaisson1 memb] ( ! ,in/itute1 & publi%$ 9 #ahfh1 "u ! auspices ( ! ,m9i/ry ( ,public ,in/ruction4 ,! ideas ( ,locke 7 br\ght f ,london to ,p>is by ,voltaire1 :o became acqua9t$ ) !m dur+ a resid5ce 9 ,engl&1 & f\nd !m effective 9 8 w>f>e aga9/ ! ecclesia/ical in/itutions ( 8 c\ntry4 ,?r\gh 8 brilliant int]pretations & ke5 applications1 !y ga9$ curr5cy1 became fa%ionable among ! wits1 7 dome/icat$ ) p ( culture & elegance1 & work$ _! way into ! religion & politics ( ! "t4 ,x is ne$less to say t 9 8 h&s full ju/ice 0 done to _! ext]nal & mat]ial aspects4 ,! sy/em f\nd a m exact & me?odical exp\nd] 9 ,condillac1 :o r$uc$ x to great] simplicity by elim9at+ f x :at 9 ! orig9al m>r$ its unity1 namely reflection1 ! b5t ( ! m9d back on itself1 :]eby x took cognizance ( impressions made by ! out] _w4 ,tak+ :at rema9$ ( ! sy/em1 ! notion t all k came prim>ily ?r\gh ! s5ses1 & draw+ ! conclusion t ! m9d itself 0 a product ( s5sation1 ,condillac fa%ion$ a doctr9e :i* _h ! m]it1 su* z x 01 ( utt] intelligibl5ess to ! lea/ in/ruct$ m9d2 a sy/em ( mat]ialism nak$ & unadorn$4 ,if he himself =bore to pu% 8 pr9ciple to its extreme results1 decl9+ to ass]t t we 7 absolutely no?+ else ?an products ( s5sation1 & surmis+ t b5ea? ! lay]s ( intellig5ce & reason !re might lurk a pr9ciple t s5sation c\ld n acc\nt =1 some?+ /able 9 ! mid/ ( ! ceaseless in/ability1 some?+ absolute bel[ ev]y?+ relative1 :i* might be call$ action or w1 ! popul> int]pretation ( 8 philosophy took no acc\nt ( su* subtleties4 ,9 va9 did 8 disciple ,de/utt de ,tracy decl>e t ! pr9ciple ( movem5t is ! w1 & t ! w is ! p]son1 ! man himself4 ,! fasc9ation ( simplicity prov$ m ?an a mat* = nicety ( di/9ction1 & bo? 7 rank$ among mat]iali/s4 ,cabanis 0 at no pa9s to conceal ! mo/ repulsive features ( ! sy/em4 ,9 8 "w1 ,! ,relations ( ! ,physical & ! ,moral 9 ,man1 he ma9ta9$ bluntly ! !ory t !re 0 no spiritual be+ ap>t f ! body2 t m9d _h no sub/ance1 no sep>ate exi/5ce ( its own1 b 0 9 all its p>ts & qualities a product ( ! n]v\s sy/em2 t s5sibility ( e k9d1 s5tim5tal1 intellig5t1 moral1 spiritual1 includ+ ! :ole doma9 ( consci\s & unconsci\s vitality1 0 a n]v\s manife/ation2 t man 0 capable ( s5sation because he _h n]ves2 t he 0 :at he 0 because ( ! wondr\s "* ( ! me*anism ( s5sation2 t1 9 a ^w1 ! p]fection ( organization 0 ! p]fection ( humanity4 ,x 0 ,cabanis :o said ! bra9 secretes ?\ght z ! liv] secretes bile4 ,cabanis modifi$ 8 philosophy be=e 8 dea?1 b )\t effect to break ! =ce ( 8 c>d9al positions4 ,! results ( su* tea*+ appe>$ 9 a morality ( selfi%ness1 t5d+ to self-indulg5ce--a morality de/itute ( nobl5ess & sweetness1 summ+ up its lessons 9 ! maxims t good is good to eat2 t ! pleasurable ?+ is "r1 ! pa9ful ?+ wrong2 t success is ! measure ( rectitude2 t ! aim ( life is ! atta9m5t ( happ9ess1 & t happ9ess means physical enjoym5t2 t virtue & vice are names = prud5ce & = folly1--,virtue be+ con=mity ) ! ways ( ! _w1 ,vice be+ non-con=mity ) ! ways ( ! _w2 no ideal /&>d be+ recogniz$ = ! "o1 no law ( rectitude be+ confess$ = ! o!r4 ,consci5ce 0 reg>d$ z an artificial habit creat$ by cu/om or acquiesc$ 9 f tradition2 ! categorical imp]ative 0 pron\nc$ ! dogmatism ( ! fanatic4 ,f su* pr9ciples a!ism naturally proce$$4 ,a!ism n ( op9ion m]ely1 b ( s5tim5t & feel+2 = at t "t ! pot5cies ( matt] impress$ no su* awe ^u ! m9d z !y h done s9ce2 ! my/]y ( matt] 0 unfelt2 physiology 0 an unexplor$ region2 ! mat]iali/ simply d5i$ _s1 putt+ a blank :]e believ]s 9 religion _h be5 us$ to f9d a s\l2 & _h no alt]native b to run s5sationalism into s5sualism1 & to give ! s5ses ! flavor ( ! gr\nd4 ,) u ! s5sational philosophy has become ref9$ into a philosophy ( exp]i5ce1 & ! mat]iali/ f9ds himself 9 a region :]e to di/+ui% betwe5 matt] & _s is difficult1 to say ! lea/4 ,b a hundr$ ye>s ago matt] 0 clod1 & ! passion x eng5d]$ smelt ( ! *>nel-h\se4 ,! morbid insanities ( ! revolution1 ! orgies 9 :i* blood & w9e ran toge!r1 ! savage glee1 ! delirium t ensu$ :5 ! unc]ta9ty ( life act+ on ! impulse to enjoy life :ile x la/$1 made m5 f]oci\s 9 clut*+ at imm$iate pleasure1 atte/ ! consequ5ces t ensu$ f su* frank adoption ( ! s5sational philosophy z 0 practis$ among ! ,fr5*4 ,locke 0 a man ( piety1 :i* ev5 8 w>me/ apologi/s w h>dly claim = ,voltaire4 ,! ,engli% m9d1 grave & ?\ghtful1 tra9$ by religi\s in/itutions 9 religi\s beliefs1 0 less incl9$ ?an ! ,fr5* to drive speculative !ories to extreme conclusions4 ,! philosophy ( s5sationalism culm9at$1 n 9 ! ,fr5* ,revolution1 z has be5 vulg>ly ass]t$1 b 9 ! unbelief & s5sual extravagance t m>k$ "o phase ( x4 ,9 ?is !re 0 no?+ orig9al2 !re 0 no orig9ality 9 ! reaction t foll[$1 & gave to mod]n philosophy 9 ,france its spiritual "*4 ,l>omigui]e1 educat$ 9 ! s*ool ( ,condillac1 improv$ on ! sugge/ion t ,condillac _h giv51 & deep5$ into a *asm ! scrat* he _h made to indicate a di/9ction betwe5 ! results ( s5sation & ! faculties ( ! m9d4 ,9 8 analysis ( ! m5tal con/itution he came ^u two facts t d5ot$ an orig9al activity 9 advance ( s5sation--namely1 att5tion & desire3 ! =m] ! root ( ! intellectual1 ! latt] ( ! moral p[]s2 bo? at la/ resolvable into "o pr9ciple--att5tion4 ,?is discov]y met ) wide & cordial welcome1 ! popul>ity ( ,l>omigui]e's lectures1 deliv]$ 9 #ahaa1 #ahab1 #ahac1 reveal+ ! fact t ?\ghtful p 7 prep>$ = a new metaphysical dep>ture4 ,ma9e de ,biran1 :o m ?an ! re/ des]ves ! "n ( an orig9al inve/igator1 a sev]e1 solit>y1 indep5d5t ?9k]1 pupil ( no s*ool & f\nd] ( none1 br\ght into /rong relief ! activity ( ! intellect4 ,?\ght1 he ma9ta9$1 proce$s f w1 :i* is at ! base ( ! p]sonality1 is1 9 fact1 ! ess5ce ( p]sonality4 ,! prim>y fact is volition4 ,desc>tes said1 ,i ?9k1 !re=e ,i am4 ,ma9e de ,biran said1 ,i w1 !re=e ,i am4 ,9 e "o ( my det]m9ations1 he decl>$1 ,i recognize myself z be+ a cause ant]ior to its effect & capable ( surviv+ x4 ,i behold myself z outside ( ! movem5t ,i produce1 & indep5d5t ( "t2 = ?is reason1 /rictly speak+1 ,i d n become1 ,i really & absolutely am4 ,to be1 to act1 to w1 are ! same ?+ "u diff]5t names4 ,w z ! seat ( activity2 w z ! core ( p]sonality2 w z ! s\l ( causation3 "h is ! corn]-/one = a new /ructure to replace ! old "o ( ! ,cyclopa$i/s4 ,important d$uctions foll[$ f su* a fir/ pr9ciple2 ! dignity ( ! moral be+1 fre$om ( ! moral w1 ! nobility ( exi/5ce1 ! p]si/5cy ( ! individual z a gr\nd = cont9u\s ef=t & f>-rea*+ hope1 ! spirituality ( man & 8 de/9y4 ,to recov] ! w f ! mass ( s5sations t _h buri$ x out ( sight1 0 ! a*ievem5t ( ?is philosoph]4 ,x 0 an a*ievem5t by :i* philosophy 0 dis5gag$ f physics1 & s5t =? on a m *e]ful way4 ,! next /eps 7 tak5 by disciples ( ! ,scot* s*ool--,roy]-,coll>d1 ,victor ,c\s9 & ,!odore ,j\ffroy4 ,! la/ translat$ ,reid & ,/ew>t f ,engli% into ,fr5*2 ! two =m] lectur$ on !m4 ,! ?ree1 be+ ma/]s ( cle> & p]suasive spee*1 made _! ideas popul> 9 ,france4 ,c\s9's lectures on ! ,scot* s*ool1 includ+ ,reid1 7 deliv]$ 9 #ahai4 ,! lectures on ,kant 7 giv5 9 #ahbj4 ,bo? c\rses 7 full & adequate4 ,c\s9 committ$ himself to nei!r1 b freely criticis$ bo?1 lay+ /ress on ! sceptical aspect ( ! transc5d5tal sy/em z exp\nd$ by ,kant4 ,c\s9's own sy/em 0 ! once fam\s1 n[ disc>d$ eclecticism1 "u cov] ( :i* ano!r phase ( idealism 0 pres5t$ :i* f\nd favor 9 ,am]ica4 ,! c>d9al pr9ciple ( eclecticism 0 t tru? 0 conta9$ 9 no sy/em or gr\p ( sy/ems1 b 9 all toge!r2 t ea* _h its portion & made its contribution2 & t ! true philosophy w\ld be rea*$ by a process ( intellectual di/illation by :i* ! ess5tial tru? 9 ea* w\ld be extract$4 ,a me?od l ?is w\ld h no?+ to recomm5d x b its g5]osity1 if !re 7 no crit]ion by :i* tru?s c\ld be te/$1 no philosophical pr9ciple1 9 %ort1 to gov]n ! selection ( mat]ials4 ,eclecticism mu/ h a philosophy be=e proce$+ to make "o1 mu/ h arriv$ at its conclusion be=e ent]+ on its process4 ,& ?is x did4 ,x w be se5 by ! foll[+ extracts f 8 writ+s :at ! fundam5tal ideas ( ,m4 ,c\s9 71 & 9 :at respect !y aid$ ! process ( rationalism4 ,! quotations are f 8 exposition ( eclecticism3 ,facts are ! po9t ( dep>ture1 if n ! limit ( philosophy4 ,n[ facts1 :atev] !y may be1 exi/ = u only z !y come to our consci\sness4 ,x is !re alone t obs]vation seizes !m & describes !m1 be=e committ+ !m to induction1 :i* =ces !m to reveal ! consequ5ces :i* !y conta9 9 _! bosom4 ,! field ( philosophical obs]vation is consci\sness2 !re is no o!r2 b 9 ?is no?+ is to be neglect$2 ev]y?+ is important1 = ev]y?+ is connect$2 & if "o "p be want+1 complete unity is unatta9able4 ,to return )9 our consci\sness1 & scrupul\sly to /udy all ! ph5om5a1 _! diff]5ces & _! relations--?is is ! prim>y /udy ( philosophy4 ,its sci5tific "n is psy*ology4 ,psy*ology is !n ! condition &1 z x 71 ! ve/ibule ( philosophy4 ,! psy*ological me?od consi/s 9 completely retir+ )9 ! _w ( consci\sness1 9 ord] to become famili> 9 t sph]e :]e all is reality1 b :]e ! reality is s v>i\s & s delicate2 & ! psy*ological tal5t consi/s 9 plac+ ourselves at w )9 ?is int]ior _w1 9 pres5t+ ! spectacle !re display$ to ourselves1 & 9 reproduc+ freely & di/9ctly all ! facts :i* are accid5tally & confus$ly br\ght to our notice by ! circum/ances ( life4444 ,! fir/ duty ( ! psy*ological me?od is to retire )9 ! field ( consci\sness1 :]e !re is no?+ b ph5om5a1 t are all capable ( be+ p]ceiv$ & judg$ by obs]vation4 ,n[ z no sub/antial exi/5ce falls "u ! eye ( consci\sness1 x foll[s t ! fir/ effect ( a rigid application ( me?od is to po/pone ! subject ( ontology4 ,x po/pones x1 ,i say1 b does n de/roy x4 ,x is a fact1 inde$1 atte/$ by obs]vation1 t 9 ?is same consci\sness1 9 :i* !re is no?+ b ph5om5a1 !re are f\nd notions1 ^: regul> developm5t passes ! limits ( consci\sness & atta9s ! k ( actual exi/5ces4 ,w\ld y /op ! developm5t ( ^! notions8 ,y w\ld !n arbitr>ily limit ! compass ( a fact1 y w\ld attack ?is fact itself1 & ?us %ake ! au?ority ( all o!r facts4 ,we mu/ ei!r call 9 "q ! au?ority ( consci\sness 9 itself1 or admit ?is au?ority )\t res]ve = all ! facts atte/$ by consci\sness4 ,! reason is no less c]ta9 & real ?an ! w or ! s5sibility2 its c]ta9ty once admitt$ we mu/ foll[ x :]ev] x rigor\sly conducts1 ?\gh x be ev5 into ! dep?s ( ontology4 ,= example1 x is a rational fact atte/$ by consci\sness1 t 9 ! view ( intellig5ce1 e ph5om5on :i* is pres5t$ supposes a cause4 ,x is a fact1 moreov]1 t ?is pr9ciple ( causality is m>k$ ) ! *>act]i/ics ( univ]sality & necessity4 ,if x be univ]sal & necess>y1 to limit x w\ld be to de/roy x4 ,n[ 9 ! ph5om5on ( s5sation1 ! pr9ciple ( causality int]v5es univ]sally & necess>ily1 & ref]s ?is ph5om5on to a cause2 & our consci\sness te/ify+ t ?is cause is n ! p]sonal cause :i* ! w repres5ts1 x foll[s t ! pr9ciple ( causality 9 its irresi/ible application conducts to an imp]sonal cause1 t is to say1 to an ext]nal cause1 :i* subsequ5tly1 & always irresi/ibly1 ! pr9ciple ( causality enri*es ) ! *>act]i/ics & laws1 ( :i* ! aggregate is ! ,univ]se4 ,"h !n is an exi/5ce2 b an exi/5ce reveal$ by a pr9ciple :i* is itself atte/$ by consci\sness4 ,"h is a prim>y /ep 9 ontology1 b by ! pa? ( psy*ology1 t is to say1 ( obs]vation4 ,we are l$ by simil> processes to ! ,cause ( all causes1 to ! sub/antial ,cause1 to ,god2 & n only to a ,god ( ,p[]1 b to a ,god ( ,ju/ice1 a ,god ( ,hol9ess2 s t ?is exp]im5tal me?od1 :i*1 appli$ to a s+le ord] ( ph5om5a1 incomplete & exclusive1 de/roy$ ontology & ! high] elem5ts ( consci\sness1 appli$ ) fidelity1 firmness & complet5ess1 to all ! ph5om5a1 builds up t :i* x _h ov]?r[n1 & by itself furni%es ontology ) a sure & legitimate in/rum5t4 ,?us1 hav+ comm5c$ ) mode/y1 we c end ) results ^: c]ta9ty is equall$ by _! importance4444 ,:at physical inquir]1 s9ce ,eul]1 seeks any?+ 9 nature b =ces & laws8 ,:o n[ speaks ( atoms8 ,& ev5 molecules1 ! old atoms reviv$--:o def5ds !m z any?+ b an hypo!sis8 ,if ! fact be inconte/able1 if mod]n physics be n[ employ$ only ) =ces & laws1 ,i draw ! rigor\s conclusion f x1 t ! sci5ce ( ,physics1 :e!r x "k x or n1 is no long] mat]ial1 & t x became spiritual :5 x reject$ e o!r me?od ?an obs]vation & induction1 :i* c nev] lead to aught b =ces & laws4 ,n[ :at is !re mat]ial 9 =ces & laws8 ,! physical sci5ces1 !n1 !mselves h ent]$ into ! broad pa? ( an enlight5$ spiritualism2 & !y h only to m>* ) a firm /ep1 & to ga9 a m & m pr(\nd k ( =ces & laws1 9 ord] to arrive at m important g5]alizations4 ,let u g /ill fur!r4 ,z x is a law already recogniz$ ( ! same reason :i* gov]ns humanity & nature1 to ref] e f9ite cause & e multiple law--t is to say1 e ph5om5al cause & e ph5om5al law--to some?+ absolute1 :i* leaves no?+ to be s\ght beyond x 9 relation to exi/5ce1 t is to say1 to a sub/ance2 s ?is law ref]s ! ext]nal _w compos$ ( =ces & laws to a sub/ance1 :i* mu/ ne$s be a cause 9 ord] to be ! subject ( ! causes ( ?is _w1 :i* mu/ ne$s be an intellig5ce 9 ord] to be ! subject ( its laws2 a sub/ance1 9 f9e1 :i* mu/ ne$s be ! id5tity ( activity & intellig5ce4 ,we h ?us arriv$ accord+ly1 = ! second "t1 by obs]vation & induction 9 ! ext]nal sph]e1 at precisely ! same po9t to :i* obs]vation & induction h successively conduct$ u 9 ! sph]e ( p]sonality & 9 t ( reason2 consci\sness 9 its triplicity is !re=e "o2 ! physical & moral _w is "o1 sci5ce is "o1 t is to say1 9 o!r words1 ,god is ,"o4444 ,hav+ ga9$ ^! heights1 philosophy becomes m lum9\s z well z m gr&2 univ]sal h>mony ent]s into human ?\ght1 enl>ges x1 & gives x peace4 ,! divorce ( ontology & psy*ology1 ( speculation & obs]vation1 ( sci5ce & common-s5se1 is br\ght to an end by a me?od :i* arrives at speculation by obs]vation1 at ontology by psy*ology1 9 ord] !n to confirm obs]vation by speculation1 psy*ology by ontology1 & :i* />t+ f ! imm$iate facts ( consci\sness1 ( :i* ! common-s5se ( ! human race is compos$1 d]ives f !m ! sci5ce :i* conta9s no?+ m ?an common-s5se1 b :i* elevates t to its pure/ & mo/ rigid =m1 & enables x to compreh5d itself4 ,b ,i "h approa* a fundam5tal po9t4 ,if e fact ( consci\sness conta9s all ! human faculties1 s5sibility1 free activity1 & reason1 ! me1 ! n-me1 & _! absolute id5tity2 & if e fact ( consci\sness be equal to itself1 x foll[s t e man :o has ! consci\sness ( himself possesses & _c b possess all ! ideas t are necess>ily conta9$ 9 consci\sness4 ,?us e man1 if he kn[s himself1 kn[s all ! re/1 nature & ,god at ! same "t ) himself4 ,e man believes 9 8 own exi/5ce1 e man !re=e believes 9 ! exi/5ce ( ! _w & ( ,god2 e man ?9ks1 e man !re=e ?9ks ,god1 if we may s express x2 e human proposition1 reflect+ ! consci\sness1 reflects ! idea ( unity & ( be+ t is ess5tial to consci\sness2 e human proposition !re=e conta9s ,god2 e man :o speaks1 speaks ( ,god1 & e ^w is an act ( fai? & a hymn4 ,a!ism is a b>r5 =mula1 a negation )\t reality1 an ab/raction ( ! m9d :i* _c ass]t itself )\t self-de/ruction2 = e ass]tion1 ev5 ?\gh negative1 is a judgm5t :i* conta9s ! idea ( be+1 &1 consequ5tly1 ,god 9 ,8 fulness4 ,a!ism is ! illusion ( a few sophi/s1 :o place _! lib]ty 9 opposition to _! reason1 & are unable ev5 to give an acc\nt to !mselves ( :at !y ?9k2 b ! human race1 :i* is nev] false to its consci\sness & nev] places itself 9 contradiction to its laws1 possesses ! k ( ,god1 believes 9 him1 & nev] ceases to proclaim ,him4 ,9 fact1 ! human race believes 9 reason & _c b believe 9 x1 9 t reason :i* is manife/$ 9 consci\sness1 9 a mom5t>y relation ) ! me--! pure ?\gh fa9t reflection ( t primitive light :i* fl[s f ! bosom ( ! et]nal sub/ance1 :i* is at once sub/ance1 cause1 intellig5ce4 ,)\t ! manife/ation ( reason 9 our consci\sness1 !re c\ld be no k--nei!r psy*ological1 nor1 /ill less1 ontological4 ,reason is1 9 "s sort1 ! bridge betwe5 psy*ology & ontology1 betwe5 consci\sness & be+2 x re/s at ! same "t on bo?2 x desc5ds f ,god & approa*es man2 x makes its appe>ance 9 ! consci\sness1 z a gue/ :o br+s intellig5ce ( an unkn[n _w ( :i* x at once pres5ts ! idea & awak5s ! want4 ,if reason 7 p]sonal1 x w\ld h no value1 no au?ority1 beyond ! limits ( ! individual subject4 ,if x rema9$ 9 ! condition ( primitive sub/ance1 )\t manife/ation1 x w\ld be ! same = ! me :i* w\ld n "k itself1 z if x 7 n4 ,x is necess>y !re=e t ! intellig5t sub/ance %\ld manife/ itself2 & ?is manife/ation is ! appe>ance ( reason 9 ! consci\sness4 ,reason !n is lit]ally a revelation1 a necess>y & univ]sal revelation1 :i* is want+ to no man & :i* enlight5s e man on 8 com+ into ! _w3 illum9at omnem hom9em v5i5tem 9 hunc mundum4 ,reason is ! necess>y m$iator betwe5 ,god & man1 ! ,greek3 logos ( ,py?agoras & ,plato1 ! ,^w made fle% :i* s]ves z ! int]pret] ( ,god & ! tea*] ( man1 div9e & human at ! same "t4 ,x is n1 inde$1 ! absolute ,god 9 8 maje/ic individuality1 b 8 manife/ation 9 _s & 9 tru?2 x is n ! ,be+ ( be+s1 b x is ! reveal$ ,god ( ! human race4 ,z ,god is nev] want+ to ! human race & nev] ab&ons x1 s ! human race believes 9 ,god ) an irresi/ible & unalt]able fai?1 & ?is unity ( fai? is its own highe/ unity4444 ,if ^! convictions ( fai? be comb9$ 9 e act ( consci\sness1 & if consci\sness be "o 9 ! :ole human race1 :5ce arises ! prodigi\s div]sity :i* seems to exi/ betwe5 man & man1 & 9 :at does ?is div]sity consi/8 ,9 tru?1 :5 we p]ceive at fir/ view s _m app>5t diff]5ces betwe5 "o individual & ano!r1 "o c\ntry & ano!r1 "o epo* ( humanity & ano!r1 we feel a pr(\nd emotion ( melan*oly1 & are tempt$ to reg>d an intellectual developm5t s caprici\s1 & ev5 ! :ole ( humanity1 z a ph5om5on )\t consi/5cy1 )\t gr&eur1 & )\t int]e/4 ,b x is demon/rat$ by a m att5tive obs]vation ( facts1 t no man is a /rang] to ei!r ( ! ?ree great ideas :i* con/itute consci\sness1 namely1 p]sonality or ! lib]ty ( man1 imp]sonality or ! necessity ( nature1 & ! provid5ce ( ,god4 ,e man compreh5ds ^! ?ree ideas imm$iately1 because he f\nd !m at fir/ & con/antly f9ds !m aga9 )9 himself4 ,! exceptions to ?is fact1 by _! small numb]1 by ! absurdities :i* !y involve1 by ! difficulties :i* !y create1 s]ve only to exhibit1 9 a /ill cle>] light1 ! univ]sality ( fai? 9 ! human race1 ! treasure ( good s5se deposit$ 9 tru?1 & ! peace & happ9ess t !re are = a human s\l 9 n disc>d+ ! convictions ( its k9d4 ,leave out ! exceptions :i* appe> f "t to "t 9 c]ta9 critical p]iods ( hi/ory1 & y w p]ceive t ! masses :i* alone h true exi/5ce1 always & ev]y:]e live 9 ! same fai?1 ( :i* ! =ms only v>y4 ,^! some:at too copi\s extracts h be5 purposely tak5 f ! fir/ volume ( ! ,specim5s ( ,=eign ,/&>d ,lit]ature1 edit$ by ,george ,ripley 9 #ahch1 r ?an f ! collect$ writ+s ( ,c\s91 because !y %[ :at a lead+ ,new ,engl& transc5d5tali/ ?\ght mo/ important 9 ! tea*+ ( ! ,fr5* s*ool4 ,8 own e/imate ( ! philosophy & 8 expectations f x may be le>n$ f ! clos+ passages ( ! introduction to t volume3 ,! objects at :i* ,mr4 ,col]idge aims1 x seems to me1 are 9 a great measure accompli%$ by ! philosophy ( ,c\s94 ,?is philosophy demoli%es1 by "o ( ! mo/ beautiful specim5s ( sci5tific analysis t is any:]e to be met )1 ! sy/em ( s5sation1 aga9/ :i* ,mr4 ,col]idge utt]s su* eloqu5t & pa!tic d5unciations4 ,x e/abli%es on a rock ! tru? ( ! ev]la/+ s5tim5ts ( ! human he>t4 ,x exhibits to ! speculative inquir]1 9 ! rigor\s =ms ( sci5ce1 ! reality ( our in/9ctive fai? 9 ,god1 9 virtue1 9 ! human s\l1 9 ! beauty ( hol9ess1 & 9 ! immortality ( man4 ,su* a philosophy1 ,i _c b believe1 w ultimately f9d a *]i%$ abode 9 ! y\?ful affections ( ?is nation1 9 ^: hi/ory1 f ! beg9n+1 ! love ( fre$om1 ! love ( philosophical inquiry1 & ! love ( religion h be5 comb9$ 9 a ?rice holy bond4 ,we ne$ a philosophy l ?is to purify & enlight5 our politics1 to consecrate our indu/ry1 to *e] & elevate society4 ,we ne$ x = our own use 9 ! h\rs ( m5tal misgiv+ & gloom2 :5 ! my/]y ( ! univ]se presses heavily ^u our s\ls2 :5 ! f\nta9s ( ! great deep are brok5 up1 & ! ,intellectual p[] ,goes s\nd+ on1 a dim & p]il\s way1 ov] ! tr\bl$ wat]s ( ! /ormy sea4 ,we ne$ x = ! use ( our practical m51 :o1 surr\nd$ on e side ) ! objects ( s5se1 engross$ ) ! competitions ( bus9ess1 ! rivalries ( public life1 or ! c>es ( pr(essional duty1 & accu/om$ to look at ! imm$iate & obvi\s utility ( ev]y?+ :i* appeals to _! notice1 (t5 acquire a di/a/e = all moral & religi\s inquiries1 & z an almo/ inevitable consequ5ce1 lose _! int]e/1 & (t5 _! belief1 9 ! moral & religi\s faculties ( _! nature4 ,we ne$ x = ! use ( our "y m51 :o are engag$ 9 ! active pursuits ( life1 or devot$ to ! cultivation ( lit]ature4 ,h[ _m on ! v ?re%old ( manly responsibility1 by ! influ5ce ( a few unhappy mi/akes1 :i* an acqua9tance ) _! high] nature1 z unfold$ by a s\nd religi\s philosophy1 w\ld h prev5t$1 h consign$ !mselves to disgrace1 remorse1 & all ! evils ( a violat$ consci5ce6 ,h[ _m h become ! dupes ( ! sophi/s' eloqu5ce1 or ! victims ( ! fanatics' t]rors1 = :om ! _s ( a true philosophy--a philosophy 'baptiz$ 9 ! pure f\nta9 ( et]nal love1' w\ld h pres]v$ ! *>m & beauty ( life4 ,c\s9's ,hi/ory ( ,philosophy1 translat$ by ,h4 ,g4 ,l9b]g1 0 publi%$ 9 #ahcb4 ,! ,elem5ts ( ,psy*ology1 by ,c4 ,s4 ,h5ry1 appe>$ 9 #ahcd4 ,?us ,c\s9 0 e>ly introduc$ & recomm5d$1 & 8 expositions ( ! ,g]man s*ools 7 receiv$4 ,! volume f :i* passages h be5 cit$ _h an important influ5ce on ,new ,engl& ?\ght4 ,v4 ,,transc5d5talism ,,9 ,,engl&4 ,! prophet ( ! new philosophy 9 ,engl& 0 ,samuel ,taylor ,col]idge2 9 ! e>ly "p ( ! pres5t c5tury1 p]haps ! mo/ conspicu\s figure 9 our lit]>y _w2 ! object ( m admiration1 ! c5tre ( m sympa?y1 ! s\rce ( m intellectual life ?an any individual ( 8 "t2 ! criticism1 ! c5sure1 ! manifold animadv]sion he 0 made ! m>k =1 bett] atte/ 8 p[] ?an ! ovations he receiv$ f 8 wor%ipp]s4 ,! believ]s 9 8 g5ius lack$ words to express _! s5se ( 8 greatness4 ,he 0 ! et]nal y\?1 ! div9e *ild4 ,! brilliant m5 ( 8 p]iod ackn[l$g$ 8 surpass+ brilliancy2 ! deep m5 confess$ 8 dep?2 ! spiritual m5 w5t to him = inspiration4 ,8 m9d1 afflu5t & pr(use1 conta9$ )9 no b>ri]s ( conv5tional =m1 p\r$ an ab\nd+ flood ( ?\ghts ov] ! :ole lit]>y doma94 ,he 0 essayi/1 j\rnali/1 politician1 poet1 dramati/1 metaphysician1 philosoph]1 !ologian1 div9e1 critic1 expositor1 dream]1 soliloquiz]2 9 all eloqu5t1 9 all int5se4 ,! effect he produc$ on ! m9ds ( 8 contempor>ies w sc>cely be believ$ n[4 ,at pres5t he is little m ?an a "n3 8 books are pron\nc$ unreadable2 8 op9ions are n quot$ z au?ority2 8 =ce is sp5t4 ,b 9 #ahea1 ,?omas ,c>lyle1 !n pa/ ! ye>s ( 8 en?usiasm1 & v]g+ on ! scornful epo* ( 8 intellectual c>e]1 spoke ( him1 9 ! ,life ( ,/]l+1 z ,a sublime man1 :o1 alone 9 ^? d>k days1 _h sav$ 8 cr[n ( spiritual manhood2 escap+ f ! black mat]ialisms & revolution>y deluges1 ) ,god1 fre$om1 immortality /ill 82 a k+ ( m54 ,! practical intellects ( ! _w did n mu* he$ him1 or c>elessly reckon$ him a metaphysical dream]2 b to ! ris+ spirits ( ! "y g5]ation he _h ?is dusky1 sublime "*1 & sat !re z a k9d ( ,magus1 girt 9 my/]y & enigma1 8 ,dodona oak grove 7,mr4 ,gillman's h\se at ,highgate7 :isp]+ /range ?+s1 unc]ta9 :e!r oracles or j>gon4 ,to ! man himself1 ,nature _h giv5 9 high measure ! se$s ( a noble end[m5t1 & to unfold x 0 =bidd5 him4 ,a subtle1 lynx-ey$ intellect1 tremul\s1 pi\s s5sibility to all good & all beautiful2 truly a ray ( empyrean light1--b imb$d$ 9 su* weak laxity ( "*1 9 su* indol5ces & esuri5ces1 z made /range "w ) x4 ,once m1 ! tragic /ory ( a high end[m5t ) an insuffici5t w4 ,! abatem5t is pa9fully j2 b :ile ,col]idge liv$1 ?is v indol5ce & moral imbecility add$ to ! int]e/ he excit$1 & gave a my/ic spl5dor z ( a div9e inspiration to 8 m5tal p]=mances4 ,! di/9ction betwe5 unheal?9ess & inspiration has nev] be5 cle>ly m>k$1 & ! voluble utt]ances ( ! feebly outl9$ & loosely jo9t$ s\l easily pass$ = oracles4 ,?us 8 moral defici5cies aid$ 8 influ5ce4 ,8 wond]ful p[]s ( conv]sation or r ( effusion 9 ! mid/ ( admir+ fri5ds help$ ! illusion & ! fasc9ation4 ,he really seem$ inspir$ :ile he talk$2 & z 8 talk rang$ ?r\gh e doma91 ! li/5]s c>ri$ away & communicat$ ! impression ( a sup]human wisdom4 ,! impression t ,col]idge made on m9ds ( a v diff]5t ord] f ,c>lyle's1 is giv5 9 ! foll[+ l9es by ,aubrey de ,v]e3 ,no l(ti]1 pur] s\l ?an 8 ha? ev] ,) awe revolv$ ! planet>y page ,f infancy to age1 ,( k1 s$ul\s & pr\d to give h] ,! :ole ( 8 great he>t1 = h] own sake2 ,= :at %e is3 n :at %e does1 or :at c make4 ,& mighty voices f af> came to him2 ,conv]se ( trumpets held by cl\dy =ms ,& spee* ( *oral /orms4 ,spirits ( night & noontide b5t to woo him2 ,he /ood ! :ile lonely & desolate ,z ,adam :5 he rul$ a _w1 yet f\nd no mate4 ,8 l(tie/ ?\ghts 7 b z palms uplift$2 ,aspir+1 yet 9 supplicat+ guise-- ,8 sweete/ songs 7 sighs4 ,ad[n ,le!an /reams 8 _s drift$1 ,"u ,elysian %ades f poppi$ bank1 ,) am>an?s mass$ 9 d>k luxuriance dank4 ,col]idge1 f>ewell6 ,t great & grave transition ,:i* may n k+ or prie/ or conqu]or sp>e4 ,& yet a babe c be>1 ,has come to !e4 ,?r\gh life a goodly vision ,0 ?9e2 & "t x 0 ?y re/ to take4 ,s(t be ! s\nd orda9$ ?y sleep to break2 ,:5 ?\ art wak+1 wake me1 = ?y ,ma/]'s sake4 ,9 ,may1 #agif1--;he 0 !n tw5ty-f\r ye>s old1--,col]idge wrote to a fri5d1 ,i am /udy+ ,g]man1 & 9 ab\t six weeks %all be able to read t language ) tol]able flu5cy4 ,n[ ,i h "s ?\ghts ( mak+ a proposal to ,rob9son1 ! great ,london booksell]1 ( translat+ all ! works ( ,s*ill]1 :i* w\ld make a portly qu>to1 on condition t he %\ld pay my j\rney & my wife's to & f ,j5a1 a *eap ,g]man ,univ]sity :]e ,s*ill] resides1 & all[ me two gu9eas ea* qu>to %eet1 :i* w\ld ma9ta9 me4 ,if ,i c\ld realize ?is s*eme1 ,i %\ld !re /udy *emi/ry & anatomy1 & br+ ov] ) me all ! works ( ,seml] & ,mi*aelis1 ! ,g]man !ologians1 & ( ,kant1 ! great ,g]man metaphysician4 ,9 ,septemb]1 #agih1 9 company ) ,wordswor? & 8 si/]1 & at ! exp5se ( 8 munific5t fri5ds ,josiah & ,?omas ,w$gewood1 he w5t to ,g]many & sp5t f\rte5 mon?s 9 h>d /udy4 ,!re he att5d$ ! lectures ( ,ei*horn & ,blum5ba*1 made ! acqua9tance ( ,tieck1 dipp$ q deeply into philosophy & g5]al lit]ature1 & took by contagion ! speculative ideas t fill$ 8 imag9ation ) visions ( intellectual discov]y4 ,s*ell+'s ,transc5d5tal ,idealism1 ) :i* ,col]idge 0 aft]w>ds mo/ 9 sympa?y1 0 n publi%$ till #ahjj4 ,! ,philosophy ( ,nature 0 publi%$ 9 #agig1 ! ye> be=e ,col]idge's visit4 ,9 #ahag1 he tells ! read]s ( ! ,biographia ,lit]>ia t he _h be5 able to procure only two ( ,s*ell+'s books--! fir/ volume ( 8 ,philosophical ,writ+s1 & ! ,sy/em ( ,transc5d5tal ,idealism2 ^! & a small pamphlet aga9/ ,fi*te1 ! _s ( :i* 01 to my feel+s1 pa9fully incongru\s ) ! pr9ciples1 & :i* display$ ! love ( wisdom r ?an ! wisdom ( love4 ,! philosophical ideas ( ,s*ell+ comm5d$ !mselves at once to ,col]idge1 :o 0 a born ideali/1 ( audaci\s g5ius1 speculative1 imag9ative1 orig9al1 capable ( any su* ab/ract a*ievem5t z ! ,g]man und]took4 ,9 ,s*ell+'s ,natur ,philosophie & ! ,sy/em des ,transc5d5tal5 ,idealismus1 ,i fir/ f\nd a g5ial co9cid5ce ) mu* t ,i _h toil$ out = myself1 & a p[]ful assi/ance 9 :at ,i _h yet to d4 ,all ! ma9 & fundam5tal ideas 7 born & matur$ 9 my m9d be=e ,i _h ev] se5 a s+le page ( ! ,g]man philosoph]2 & ,i might inde$ affirm ) tru?1 be=e ! m important works ( ,s*ell+ _h be5 writt51 or at lea/ made public4 ,nor is ?is at all to be wond]$ at4 ,we _h /udi$ 9 ! same s*ool2 be5 discipl9$ by ! same prep>atory philosophy1 namely1 ! writ+s ( ,kant2 we _h bo? equal obligations to ! pol> logic & dynamic philosophy ( ,giordano ,bruno2 & ,s*ell+ has lately1 &1 z ( rec5t acquisition1 av[$ t same affectionate rev]5ce = ! labors ( ,behm5 & o!r my/ics :i* ,i _h =m$ at a mu* e>li] p]iod4 ,god =bid t ,i %\ld be suspect$ ( a wi% to ent] into a rivalry ) ,s*ell+ = ! honors s unequivocally 8 "r1 n only z a great orig9al g5ius1 b z ! f\nd] ( ! ,philosophy ( ,nature1 & z ! mo/ successful improv] ( ! ,dynamic sy/em1 :i*1 begun by ,bruno1 0 re9troduc$ 79 a m philosophical =m1 & fre$ f all its impurities & vision>y accompanim5ts7 by ,kant1 9 :om x 0 ! native & necess>y gr[? ( 8 own sy/em4 ,kant's foll[]s1 h[ev]1 on :om 7= ! great] "p7 _! ma/]'s cloak _h fall51 )\t1 or ) a v scanty portion ( 8 _s1 _h adopt$ 8 dynamic ideas1 only z a m ref9$ species ( me*anics4 ,) exception ( "o or two fundam5tal ideas :i* _c be )held f ,fi*te1 to ,s*ell+ we owe ! completion & ! mo/ important victories ( ?is revolution 9 philosophy4 ,to me x w be happ9ess & honor en\gh1 %\ld ,i succe$ 9 r5d]+ ! sy/em itself intelligible to my c\ntrym51 & 9 ! application ( x to ! mo/ awful ( subjects = ! mo/ important ( purposes4 ,:e!r a "w is ! (fspr+ ( a man's own _s & ! product ( orig9al ?9k+1 w be discov]$ by ^? :o are its sole legitimate judges1 by bett] te/s ?an ! m]e ref]5ce to dates4 ,! "q ( ,col]idge's alleg$ plagi>ism f ,s*ell+ does n conc]n u "h4 ,:e!r ! philosophy he taught 0 ! product ( 8 own ?9k+1 or :e!r he 0 m]ely ! m$ium = communicat+ ! sy/em ( ,s*ell+ to 8 c\ntrym51 is ( no mom5t to u4 ,= u x is suffici5t to "k t ! ,engli%-speak+ p on bo? %ores ( ! ,atlantic receiv$ !m *iefly ?r\gh ! ,engli%man4 ,^? :o are int]e/$ 9 ! o!r matt] w f9d ,col]idge's reputation v9dicat$ 9 a long & elaborate introduction to ! ,biographia ,lit]>ia1 edition ( #ahdg1 by ! poet's son4 ,col]idge 0 a pure ,transc5d5tali/1 ( ! ,s*ell+ s*ool4 ,! transc5d5tal phrases came ov] & ov] 9 book & conv]sation1 reason & und]/&+1 intuition1 necess>y tru?s1 consci\sness1 & ! re/ t 7 us$ to describe ! sup]s5sual _w & ! faculties by :i* x 0 made visible4 ,he %all speak = himself4 ,! foll[+ passage f ! ,biographia ,lit]>ia1 ,*apt] ,,xii41 w be suffici5tly intelligible to ^? :o h read ! previ\s *apt]s1 or en\gh ( !m to compreh5d _! c>d9al ideas3 ,! crit]ion is ?is3 if a man receives z fundam5tal facts1 & !re=e ( c\rse indemon/ratable & incapable ( fur!r analysis1 ! g5]al notions ( matt]1 _s1 s\l1 body1 action1 passiv5ess1 "t1 space1 cause & effect1 consci\sness1 p]ception1 memory & all ^!1 & is satisfi$ if only he c analyze all o!r notions into "s "o or m ( ^! suppos$ elem5ts1 ) plausible subord9ation & apt arrangem5t2 to su* a m9d ,i w\ld z c\rte\sly z possible convey ! h9t1 t = him ?is *apt] 0 n writt54444 ,= philosophy1 9 its highe/ s5se1 z ! sci5ce ( ultimate tru?s1 & !re=e sci5tia sci5ti>um1 ?is m]e analysis ( t]ms is prep>ative only1 ?\gh z a prep>ative discipl9e indisp5sable4 ,/ill less d>e a favorable p]usal be anticipat$ f ! proselytes ( t comp5di\s philosophy :i*1 talk+ ( m9d1 b ?9k+ ( brick & mort>1 or o!r images equally ab/ract$ f body1 contrives a !ory ( _s by nicknam+ matt]1 & 9 a few h\rs c qualify its dulle/ disciples to expla9 ! omne scibile by r$uc+ all ?+s to impressions1 ideas1 & s5sations4 ,b x is "t to tell ! tru?2 ?\gh x requires "s c\rage to av[ x 9 an age & c\ntry 9 :i* disquisitions on all subjects n privileg$ to adopt te*nical t]ms or sci5tific symbols1 mu/ be address$ to ! public4 ,i say1 !n1 t x is nei!r possible nor necess>y = all m51 nor = _m1 to be philosoph]s4 ,!re is a philosophic consci\sness :i* lies b5ea? or 7z x 77 beh9d ! spontane\s consci\sness natural to all reflect+ be+s4 ,z ! eld] ,romans di/+ui%$ _! nor!rn prov9ces into ,cis-,alp9e & ,trans-,alp9e1 s may we divide all ! objects ( human k into ^? on ?is side & ^? on ! o!r side ( ! spontane\s consci\sness4 ,! latt] is exclusively ! doma9 ( pure philosophy1 :i* is !re=e prop]ly entitl$ transc5d5tal1 9 ord] to discrim9ate x at once1 bo? f m]e reflection & re-pres5tation on ! "o h&1 & on ! o!r f ^? flights ( lawless speculation :i*1 ab&on$ by all di/9ct consci\sness1 because transgress+ ! b\nds & purposes ( our intellectual faculties1 are ju/ly condemn$ z transc5d5t4 ,! fir/ range ( hills t encircles ! scanty vale ( human life is ! horizon = ! majority ( its inhabitants4 ,on its ridges ! sun is born & dep>ts4 ,f !m ! />s rise1 & t\*+ !m !y vani%4 ,by ! _m1 ev5 ?is range1 ! natural limit & bulw>k ( ! vale1 is b imp]fectly kn[n4 ,its high] asc5ts are too (t5 hidd5 9 mi/s & cl\ds f uncultivat$ swamps :i* few h c\rage or curiosity to p5etrate4 ,to ! multitude bel[ ^! vapors appe>1 n[ z ! d>k haunts ( t]rific ag5ts1 on :i* none may intrude ) impunity2 & n[ all agl[1 ) colors n _! own1 !y are gaz$ at z ! spl5did palaces ( happ9ess & p[]4 ,b 9 all ages !re h be5 a few :o1 measur+ & s\nd+ ! riv]s ( ! vale at ! feet ( _! f>!/ inaccessible falls1 h le>n$ t ! s\rces mu/ be f> high] & f> inw>d2 a few :o1 ev5 9 ! level /reams1 h detect$ elem5ts :i* nei!r ! vale itself nor ! surr\nd+ m\nta9s conta9$ or c\ld supply4 ,h[ & :5ce to ^! ?\ghts1 ^! /rong probabilities1 ! asc]ta9+ vision1 ! intuitive k may f9ally sup]v5e1 c be le>n$ only by ! fact4 ,i might oppose to ! "q ! words ) :i* ,plot9us supposes ,nature to answ] a simil> difficulty3 ',%\ld any "o int]rogate h] h[ %e works1 if graci\sly %e v\*safe to li/5 & speak1 %e w reply1 x behooves !e n to disquiet me ) int]rogatories1 b to und]/& 9 sil5ce1 ev5 z ,i am sil5t1 & "w )\t words4' ,!y & !y only c acquire ! philosophic imag9ation1 ! sacr$ p[] ( self-intuition1 :o )9 !mselves c int]pret & und]/& ! symbol1 t ! w+s ( ! air-sylph are =m+ )9 ! sk9 ( ! cat]pill>2 ^? only1 :o feel 9 _! own spirits ! same in/9ct :i* impels ! *rysalis ( ! horn$ fly to leave room 9 its involucrum = ant5nae yet to come4 ,!y "k & feel t ! pot5tial works 9 !m1 ev5 z ! actual works 9 !m6 ,9 %ort1 all ! organs ( s5se are fram$ = a correspond+ _w ( s5se2 & we h x4 ,all ! organs ( _s are fram$ = a correspond5t _w ( _s2 ?\gh ! latt] organs are n develop$ 9 all alike4 ,b !y exi/ 9 all1 & _! fir/ appe>ance discloses itself 9 ! moral be+4 ,h[ else c\ld x be t ev5 worldl+s1 n :olly debas$1 w contemplate ! man ( simple & dis9t]e/$ goodness ) contradictory feel+s ( pity & respect4 ',poor man1 he is n made = ?is _w4' ,oh1 h]e9 !y utt] a prophecy ( univ]sal fulfilm5t1 = man mu/ ei!r rise or s9k4 ,x is ! ess5tial m>k ( ! true philosoph] to re/ satisfi$ ) no imp]fect light1 z long z ! impossibility ( atta9+ a full] k has n be5 demon/rat$4 ,t ! common consci\sness itself w furni% pro(s by its own direction t x is connect$ ) ma/] curr5ts bel[ ! surface1 ,i %all m]ely assume z a po/ulate pro tempore4444 ,on ! ,,imm$iate :i* dwells 9 e man1 & on ! orig9al intuition or absolute affirmation ( x 7:i* is likewise 9 e man1 b does n 9 e man rise into consci\sness71 all ! c]ta9ty ( our k dep5ds2 & ?is becomes intelligible to no man by ! m9i/ry ( m]e words f )\t4 ,! m$ium by :i* spirits und]/& ea* o!r is n ! surr\nd+ air1 b ! fre$om :i* !y possess 9 common1 z ! common e!real elem5t ( _! be+1 ! tremul\s reciprocations ( :i* propagate !mselves ev5 to ! inmo/ ( ! s\l4 ,:]e ! _s ( a man is n fill$ ) ! consci\sness ( fre$om 77 x only f its re/lessness1 z ( "o /ruggl+ 9 bondage7 all spiritual int]c\rse is int]rupt$1 n only ) o!rs1 b ev5 ) himself4 ,no wond]1 !n1 t he rema9s incompreh5sible to himself z well z to o!rs4 ,no wond] t 9 ! fe>ful des]t ( 8 consci\sness he we>ies himself out ) empty words to :i* no fri5dly e*o answ]s1 ei!r f 8 own he>t or ! he>t ( a fell[-be+2 or bewild]s himself 9 ! pursuit ( notional phantoms1 ! m]e refractions f unse5 & di/ant tru?s ?r\gh ! di/ort+ m$ium ( 8 own un5liv5$ & /agnant und]/&+6 ,to rema9 un9telligible to su* a m9d1 exclaims ,s*ell+ on a l occasion1 is honor & a good "n be=e ,god & man4 ,philosophy is employ$ on objects ( ! inn] s5se1 & _c1 l geometry1 appropriate to e con/ruction a correspond+ outw>d intuition4444 ,n[ ! inn] s5se has its direction det]m9$ = ! great] "p only by an act ( fre$om4 ,"o man's consci\sness ext5ds only to ! pleasant or unpleasant s5sations caus$ 9 him by ext]nal impressions2 ano!r enl>ges 8 inn] s5se to a consci\sness ( =ms & quantity2 a ?ird1 9 addition to ! image1 is consci\s ( ! conception or notion ( ! ?+2 a f\r? atta9s to a notion ( 8 notions--he reflects on 8 own reflections2 & ?us we may say )\t impropriety1 t ! "o possesses m or less inn] s5se ?an ! o!r4444 ,! po/ulate ( philosophy1 & at ! same "t ! te/ ( philosophical capacity1 is no o!r ?an ! heav5-desc5d$ ,,"k ,,?yself4 ,& ?is at once practically & speculatively4 ,= z philosophy is nei!r a sci5ce ( ! reason or und]/&+ only1 nor m]ely a sci5ce ( morals1 b ! sci5ce ( ,,be+ altoge!r1 its prim>y gr\nd c be nei!r m]ely speculative nor m]ely practical1 b bo? 9 "o4 ,all k re/s ^u ! co9cid5ce ( an object ) a subject4 ,= we c "k only t :i* is true2 & ! tru? is univ]sally plac$ 9 ! co9cid5ce ( ! ?\ght ) ! ?+1 ( ! repres5tation ) ! object repres5t$4 ,col]idge !n puts & argues ! two alt]natives4 #a4 ,ei!r ! ,objective is tak5 z prim>y1 & !n we h to acc\nt = ! sup]v5tion ( ! ,subjective :i* coalesces ) x1 :i* natural philosophy supposes4 #b4 ,or ! ,subjective is tak5 z prim>y1 & !n we h to acc\nt = ! sup]v5tion ( ! objective1 :i* spiritual philosophy supposes4 ,! ,transc5d5tali/ accepts ! latt] alt]native4 ,! second position1 :i* n only claims b necessitates ! admission ( its imm$iate c]ta9ty1 equally = ! sci5tific reason ( ! philosoph] z = ! common-s5se ( mank9d at l>ge1 namely1 ,i ,,am1 _c prop]ly be entitl$ a prejudice4 ,x is gr\ndless inde$2 b !n 9 ! v idea x precludes all gr\nd1 &1 sep>at$ f ! imm$iate consci\sness1 loses its :ole s5se & import4 ,x is gr\ndless2 b only because x is itself ! gr\nd ( all o!r c]ta9ty4 ,n[ ! app>5t contradiction1 t ! fir/ position--namely1 t ! exi/5ce ( ?+s )\t u1 :i* f its nature _c be imm$iately c]ta9--%\ld be receiv$ z bl9dly & z indep5d5tly ( all gr\nds z ! exi/5ce ( our own be+1 ! transc5d5tal philosoph] c solve only by ! supposition t ! =m] is unconsci\sly involv$ 9 ! latt]2 t x is n only coh]5t1 b id5tical1 & "o & ! same ?+ ) our own imm$iate self-consci\sness4 ,to demon/rate ?is id5tity is ! (fice & object ( 8 philosophy4 ,if x be said t ?is is idealism1 let x be rememb]$ t x is only s f> idealism1 z x is at ! same "t & on t v acc\nt ! true/ & mo/ b9d+ realism4 ,to foll[ ! exposition fur!r is unnecess>y = ! pres5t purpose1 :i* is to /ate ! fundam5tal pr9ciples ( ! philosophy1 n to give ! processes ( reason+ by :i* !y are illu/rat$4 ,_h ,col]idge be5 m]ely a philosoph]1 8 influ5ce on 8 g5]ation1 by ?is means1 w\ld h be5 insignificant2 = 8 expositions 7 fragm5t>y2 8 ?\ghts 7 too swift & tumultu\s 9 _! fl[ to be sy/ematically arrang$2 8 /yle1 =cible & lum9\s 9 passages1 is int]rupt$ by too frequ5t episodes1 excursions & explanatory p>5!ses1 to be enjoy$ by ! inexp]t4 ,besides be+ a philosoph]1 he 0 a !ologian4 ,8 deepe/ int]e/ 0 9 ! problems ( !ology4 ,8 m9d 0 p]petually turn+ ov] ! que/ions ( tr9ity1 inc>nation1 ,holy ,gho/1 s91 r$emption1 salvation4 ,he m$itat$ endless books on ^! !mes1 &1 9 special1 "o ,on ! ,logos1 :i* 0 to remove all difficulties & reconcile all contradictions4 ,on ! :ole1 ^? dead *ur*es1 ?is dead ,engli% *ur* especially1 mu/ be br\ght to life aga94 ,:y n8 ,x 0 n dead2 ! s\l ( x1 9 ?is p>*$-up body1 0 tragically asleep only4 ,a!i/ic philosophy 01 true1 on its side2 & ,hume & ,voltaire c\ld1 on _! own gr\nd1 speak irrefragably = !mselves aga9/ any *ur*3 b lift ! *ur* & !m into a high] sph]e ( argum5t1 !y di$ into inanition1 ! *ur* revivifi$ itself into pri/9e florid vigor1 became once m a liv+ %ip ( ! des]t1 & inv9cibly bore y ov] /ock & /one4 ,! philosophy 0 accept$ z a basis = ! !ology1 & app>5tly only s f> z x suppli$ ! basis4 ,mrs4 ,col]idge decl>es1 9 a note to ,*apt] ,,ix4 ( ! ,biographia ,lit]>ia1 t h] husb&1 soon aft] ! composition ( t "w1 became dissatisfi$ ) ! sy/em ( ,s*ell+1 consid]$ z a fundam5tal & compreh5sive s*eme int5d$ to exhibit ! relations ( ,god to ! _w & man4 ,he object$ to x1 %e insi/s1 z ess5tially pan!i/ic1 radically inconsi/5t ) a belief 9 ,god z himself moral & intellig5t1 z beyond & above ! _w1 z ! supreme m9d to :i* ! human m9d owes homage & fealty--inconsi/5t ) any j view & deep s5se ( ! moral & spiritual be+ ( man4 ,he 0 ma9ly conc]n$ ) ! con/ruction ( a philosophical sy/em1 9 :i* ,*ri/ianity1--bas$ on ! triune be+ ( ,god1 & embrac+ a primal fall & univ]sal r$emption1 7to use ,c>lyle's words7 ,*ri/ianity1 ideal1 spiritual1 et]nal1 b likewise & necess>ily hi/orical1 realiz$ & manife/$ 9 "t1--%\ld be %[n =? z accordant1 or r z "o ) ideas ( reason1 & ! dem&s ( ! spiritual & ( ! speculative m9d1 ( ! he>t1 consci5ce1 reason1 :i* %\ld all be satisfi$ & reconcil$ 9 "o bond ( peace4 ,?is expla9s ! int]e/ :i* "y & en?usia/ic m9ds 9 ! ,engli% ,*ur* took 9 ,col]idge1 ! v]ses j quot$ f ,aubrey de ,v]e1 "o ( ! new s*ool ( believ]s1 ! admir+ disciple%ip ( ,fr$]ick ,d5ison ,maurice1 ! he>ty allegiance ( ! lead]s ( ! spiritual re=mation 9 ,engl&4 ,col]idge 0 ! real f\nd] ( ! ,broad ,*ur*1 :i* attempt$ to ju/ify cre$ & sacram5t1 by sub/itut+ ! ideas ( ! spiritual philosophy = ! =mal au?ority ( traditions :i* ! reason ( ! age 0 disc>d+4 ,! m5 :o sympa?iz$ ) ! same movem5t 9 ,am]ica felt ! same gratitude to _! lead]4 ,already 9 #ahbi ,! ,aids to ,reflection 7 republi%$ by ,dr4 ,james ,m>%4 ,caleb ,sprague ,h5ry1 pr(essor ( philosophy & hi/ory 9 ! ,univ]sity ( ,new ,york 9 #ahci1 & be=e t a resid5t ( ,cambridge1 an en?usia/ic ?9k] & eloqu5t talk]1 lov$ to dilate on ! g5ius ( ! ,engli% philosoph]1 & 0 bett] ?an a book 9 convey+ in=mation ab\t him1 bett] ?an _m books 9 awak5+ int]e/ 9 8 ?\ght4 ,! "n ( ,col]idge 0 spok5 ) pr(\nd rev]5ce1 8 books 7 /udi$ indu/ri\sly1 & ! t]m9ology ( transc5d5talism 0 z famili> z commonplace 9 ! circles ( div9es & m5 ( lett]s4 ,at pres5t ,hegel is ! prophet ( ^! believ]s1 ,s*ell+ is obsolete1 & ,col]idge1 ! ,engli% ,s*ell+1 has _h 8 day4 ,! *ange is m>k$ by an all b entire abs5ce ( ! passionate en?usiasm1 ! imag9ative gl[ & f]vor1 t *>act]iz$ ! transc5d5tal phase ( ! movem5t4 ,col]idge 0 a vital ?9k]2 8 m9d 0 a flame2 8 ?\ghts burn$ )9 him1 & issu$ f him 9 language t trembl$ & ?robb$ ) ! =ce ( ! ideas committ$ to x4 ,he 0 a div9e1 a prea*] ( mo/ wond]ful eloqu5ce4 ,at ! age ( ?ree or f\r & =ty ,s]jeant ,talf\rd he>d him talk4 ,at fir/ 8 tones 7 conv]sational3 he seem$ to dally ) ! %all[s ( ! subject & ) fanta/ic images :i* bord]$ x2 b gradually ! ?\ght grew deep]1 & ! voice deep5$ ) ! ?\ght2 ! /ream ga!r+ /r5g? seem$ to be> along ) x all ?+s :i* oppos$ its progress1 & bl5d$ !m ) its curr5t2 & /ret*+ away among regions t9t$ ) e!real colors1 0 lo/ at airy di/ance 9 ! horizon ( fancy4 ,at five-&-tw5ty ,william ,hazlitt he>d him prea*4 ,x 0 9 ,janu>y1 #agih1 t ,i rose "o morn+ be=e daylight1 to walk t5 miles 9 ! mud1 to he> ?is celebrat$ p]son prea*4 ,nev]1 ! longe/ day ,i h to live1 %all ,i h su* ano!r walk z ?is cold1 raw1 com=tless "o1 9 ! w9t] ( ! ye> #agih4 ,il y a des impressions que ni le temps ni les circon/ances peuv5t effac]4 ,dusse je vivre des siecles enti]s1 le d\x temps de ma jeunesse ne peut r5aitre p\r moi1 ni s'effac] jamais dans ma memoire4 ,:5 ,i got !re ! organ 0 play+ ! hundr$? psalm1 & :5 x 0 done ,mr4 ,col]idge rose & gave out 8 text4 ',he dep>t$ aga9 into a m\nta9 himself alone4' ,z he gave out ?is text 8 voice 'rose l a /ream ( ri* di/ill$ p]fumes2' & :5 he came to ! la/ two words1 :i* he pron\nc$ l\d1 deep1 & di/9ct1 x seem$ to me1 :o 0 !n "y1 z if ! s\nds _h e*o$ f ! bottom ( ! human he>t1 & z if t pray] might h float$ 9 solemn sil5ce ?r\gh ! univ]se4 ,! idea ( ,/4 ,john came into my m9d1 ( "o cry+ 9 ! wild]ness1 :o _h 8 lo9s girt ab\t1 & ^: food 0 locu/s & wild honey4 ,! prea*] !n laun*$ into 8 subject1 l an eagle dally+ ) ! w9d4 ,! s]mon 0 ^u peace & w>1 ^u *ur* & /ate1 n _! alliance1 b _! sep>ation2 on ! _s ( ! _w & ! _s ( ,*ri/ianity1 n z ! same1 b z oppos$ to "o ano!r4 ,he talk$ ( ^? :o _h inscrib$ ! cross ( ,*ri/ on bann]s dripp+ ) human gore4 ,he made a poetical & pa/oral excursion1 & to %[ ! effects ( w>1 drew a /rik+ contra/ betwe5 ! simple %eph]d boy1 driv+ 8 team afield1 or sitt+ "u ! haw?orn1 pip+ to 8 flock z ?\gh he %\ld nev] be old2 & ! same poor c\ntry lad1 crimp$1 kidnapp$1 br\ght into t[n1 made drunk at an ale-h\se1 turn$ into a wret*$ drumm]-boy1 ) 8 hair /ick+ on end ) p[d] & pomatum1 a long cue at 8 back1 & trick$ out 9 ! f9]y ( ! pr(ession ( blood4 ',su* 7 ! notes our once lov$ poet sung2' & = myself ,i c\ld n h be5 m delight$ if ,i _h he>d ! music ( ! sph]es4 ,poetry & ,philosophy _h met toge!r1 ,tru? & ,g5ius _h embrac$1 "u ! eye & ) ! sanction ( ,religion4 ,?is 0 ev5 beyond my hopes4 ,i return$ home well satisfi$4 ,! influ5ce ( ,col]idge 0 greatly assi/$ by contempor>y magaz9es1 :i* help$ by _! furi\s ef=ts to cru% him1 & won sympa?y = him by _! attempts to laugh & hoot him d[n4 ,jeffrey h&l$ ! ,biographia ,lit]>ia 9 ! ,ed9burgh ,review1 ,augu/1 #ahag2 z favorable to ! book z c\ld be expect$1 ! editor quietly says4 ,! numb]less v>ieties ( judgm5t 7 repres5t$ 9 ! ,dubl9 ,univ]sity ,magaz9e1 ,briti% & ,=eign ,qu>t]ly1 ,fras]1 ,blackwood1 ,*ri/ian ,qu>t]ly1 ,spectator1 ,mon?ly ,review1 ,eclectic1 ,we/m9/]1 mo/ ( :i* conta9$ sev]al articles on diff]5t aspects ( ! subject4 ,9 ,am]ica1 ,geo4 ,b4 ,*eev] wrote 9 ! ,nor? ,am]ican ,review1 ,f4 ,h4 ,h$ge 9 ! ,*ri/ian ,exam9]1 ,d4 ,n4 ,"l 9 ,"l's ,!ological ,j\rnal1 ,h4 ,t4 ,tuck]man 9 ! ,s\!rn ,lit]>y ,mess5g]1 ,noah ,port] 9 ! ,biblio!ca ,sacra4 ,! ,new ,york ,review1 ! ,am]ican ,qu>t]ly1 ,am]ican ,:ig ,review1 all made contributions to ! ,col]idgian lit]ature1#b & exhibit$ ! ext5sive rea*es ( 8 p[]4 ,! read]s ( ,lamb1 ,hazlitt1 ,wordswor?1 ,s\!y & ! brilliant essayi/s t made s fasc9at+ ! ,engli% lit]ature ( ! fir/ ?ird ( our c5tury mu/ p]=ce be introduc$ to ,col]idge4 ,! ,anci5t ,m>9] & ,*ri/abel1 :i* lay on e table1 excit$ int]e/ 9 ! man f :om su* a/oni%+ pieces proce$$2 s t _m :o und]/ood little or no?+ ( 8 philosophical ideas1 appropriat$ some?+ ( ! _s & tone ( !m4 ,he _h disciples :o nev] he>d him speak ev5 9 pr9t1 & foll[]s :o nev] saw 8 =m ev5 z sket*$ by critics4 ,8 ?\ghts 7 9 ! air2 ! m5tal atmosph]e ( !ological s*ools 0 modifi$ by !m4 ,!y ins5sibly transplant$ e/abli%m5ts & cre$s f old to new regions4 #b ,see = ref]5ces4 ,poole's ,index to ,p]iodical ,lit]ature4 ,9 #ahea1 ,?omas ,c>lyle burlesqu$ ,col]idge1 took (f 8 solemn oracul> mann]1 made fun ( 8 pla9tive snuffle & s+-song1 8 om-m-ject & sum-m-ject1 8 talk n fl[+ any:i!r l a riv]1 b spread+ ev]y:i!r 9 inextricable curr5ts & regurgitations l a lake or sea2 t]ribly defici5t 9 def9ite goal or aim1 nay (t5 9 logical intelligibility2 :at y 7 to believe or d1 on any e>?ly or heav5ly ?+1 ob/9ately refus+ to appe> f x1 s t1 mo/ times1 y felt logically lo/2 swamp$ ne> to dr[n+ 9 ?is tide ( +5i\s vocables spread+ out b\ndless z if to subm]ge ! _w4 ,b 9 8 e>li] days ! w9dy h>angues & dizzy+ metaphysics _h _! *>m = him too2 ! philosophy ( ! ,highgate sage 0 9 ess5ce & fruit 8 own4 ,he expla9$ at "s l5g? & ) consid]able frequ5cy1 z well z mu* eloqu5ce1 ! di/9ction betwe5 und]/&+1 ! faculty t obs]v$1 g5]aliz$1 inf]r$1 argu$1 conclud$1 & reason1 ! faculty t saw ! ideal =ms ( tru? face to face1 & beheld ! inmo/ reality ( ?+s4 ,he dilat$ ) a disciple's en?usiasm on ! pr9ciples ( ! transc5d5tal philosophy1 pa9t$ 9 gorge\s colors ! promises x held =?1 prophesi$ e>ne/ly respect+ ! bett] "t = lit]ature1 art1 social e?ics & religi\s fai? x w\ld br+ 91 prea*$ tempe/u\sly aga9/ %ams 9 *ur* & /ate1 f ! m\nt ( vision t x disclos$4 ,we h already se5 h[ he c\ld speak ( ,kant1 ,fi*te1 ,novalis1 ( ,goe! & ,jean ,paul4 ,?irty-five ye>s ago ,c>lyle 0 ! high prie/ ( ! new philosophy4 ,em]son edit$ 8 miscellanies1 & ! dregs ( 8 ink-bottle 7 welcom$ z ! preci\s s$im5t ( ! f\nta9 ( inspiration4 ,9 #ahbg he def5d$ ! ,kritik ( ,pure ,reason aga9/ /upid objectors f ! s5sational side1 z1 9 ! op9ion ( ! mo/ compet5t judges1 di/9ctly ! greate/ intellectual a*ievem5t ( ! c5tury 9 :i* x came to light1 & affirm$ z by au?ority1 t ! seek] = pure tru? mu/ beg9 ) intuition & proce$ outw>d by ! light ( ! revelation !nce d]iv$4 ,9 #ahca he c>ri$ ?is pr9ciple to ! extreme ( ma9ta9+ t a complete surr5d] to ! in=m+ g5ius1 a surr5d] s entire z to am\nt to ! ab&onm5t ( def9ite purpose & w1 0 evid5ce ( p]fect wisdom2 = su* is ! int]pretation we give to ! p>adoxical doctr9e ( unconsci\sness :i* impli$ t 9 ord] to save ! s\l x mu/ be =gott52 t consci\sness 0 a disease2 t 9 mu* wisdom 0 mu* grief4 ,_h ,c>lyle be5 m ( a philosoph] & less ( a prea*]1 m a ?9k] & less a "*1 m a pati5t toil] aft] tru?1 & less a man ( lett]s1 8 fir/ intellectual impulse might h la/$4 ,z x 01 ! reaction came precisely 9 middle life1 & ! apo/le ( transc5d5tal ideas became ! *ampion ( ,=ce4 ,8 ,transc5d5talism seems to h be5 a ?+ ( s5tim5t r ?an ( conviction4 ,a man ( trem5d\s /r5g? ( feel+1 8 y\?1 z is ! case ) m5 ( feel+1 0 romantic1 en?usia/ic1 hopeful1 exub]ant2 8 manhood1 z is also ! case ) m5 ( feel+1 0 wilful & ov]be>+1 ) sadness deep5+ into moros5ess & unhopefulness v]g+ t[>ds despair4 ,! era ( despair _h n set 9 at ! p]iod :5 ! m9d ( ,new ,engl& 0 f]m5t+ ) ! ideas ( ! new philosophy4 ,!n all 0 brave1 humane1 aspir+4 ,! d5unciations ( mat]ialism 9 philosophy1 =malism 9 religion & utilit>ianism 9 p]sonal & social e?ics1 rang ?r\gh ! l&2 ! sup]b v9dications ( s\l aga9/ s5se1 _s aga9/ lett]1 fai? aga9/ rite1 h]oism & nobl5ess aga9/ ! petty exp$i5cies ( ! m>ket1 k9dl$ all e>ne/ he>ts4 ,! emphatic decl>ations t wond] & rev]5ce are ! conditions ( insight & ! s\rce ( /r5g?2 t fai? is prior to k & deep] too2 t empirical sci5ce c b play on ! surface ( unfa?omable my/]ies2 t 9 ! ord] ( reality ! ideal & invisible are ! _w's true adamant1 & ! laws ( mat]ial appe>ance only its alluvial gr[?s2 t 9 ! inmo/ ?\ght ( m5 !re is a ?ir/ to :i* ! spr+s ( nature are a m]e mirage1 & :i* presses on to ! wat]s ( et]nity1 fell l refre%+ gales f ! hills on ! *ildr5 ( m5 imprison$ 9 cu/om & suffocat$ by tradition4 ,! inf9itely v>i$ illu/rations ( ! wor? ( beauty1 ! gr&eur ( tru?1 ! excell5ce ( simple1 dev\t s9c]ity 9 nature1 lit]ature1 "*2 ! burn+ insi/ance on ! ne$ ( fre% inspiration f ! region ( s]5e ideas1 seem$ to proce$ f a s\l newly awak5$1 if n especially end[$ ) ! se]'s vision4 ,x 0 bett] ?an philosophy2 x 0 philosophy made vital ) s5tim5t & purpose4 ,c>lyle e>ly le>n$ ! ,g]man language1 z ,col]idge did1 & drank deep f ! f\nta9s ( its be/ lit]ature4 ,to him x op5$ a new _w ( ?\ght1 :i* ! ord9>y ,engli%man _h no conception (4 ,col]idge f\nd himself at home !re by virtue ( 8 natural g5ius1 & also by ! introduction giv5 him by ,wm4 ,law1 ,john ,pordage1 ,ri*>d ,saum>ez1 & ,jacob ,behm51 s t ! sudd5ly discov]$ cont95t broke on him ) less surprise2 b ,c>lyle 0 z "o tak5 :olly unaw>es1 fasc9at$1 *>m$1 intoxicat$ ) ! sights & s\nds ab\t him4 ,be+ unprep>$ by previ\s reflection & ov]p[]$ by ! gorge\sness ( color1 ! weal? 0 too mu* = him2 x pall$ at la/ on 8 appetite1 & he exp]i5c$ a reaction simil> to t ( ! s5suali/ ^: delirium fir/ p]suades him t he has f\nd 8 s\l1 & !n makes him fe> t he has lo/ x4 ,) ! reaction>y /age ( ,c>lyle's c>e] :51 z a frank critic obs]ves1 he flung away ) a %riek ! problems 8 y\? ent]ta9$1 z ! fruit by :i* p>adise 0 lo/2 rep5t$ ( all k ( good & evil2 clapp$ a b&age r\nd ! op5 eyes ( morals1 religion1 art1 & saw no salvation b 9 spiritual suicide by plung+ into ! curr5ts ( in/9ctive nature t sweep u we "k n :i!r--we are n conc]n$4 ,8 int]e/ = u ceases ) 8 moral en?usiasm4 ,a m s]5e & b5efic5t influ5ce proce$$ f ! poet ,wordswor?1 ^: fame rose along ) t ( ,col]idge1 /ruggl$ aga9/ ! same opposition1 & obta9$ ev5 a /eadi] lu/re4 ,!re 0 a k9dr$ betwe5 !m :i* ,wordswor? did n ackn[l$ge1 b :i* ,col]idge m ?an suspect$ & tri$ to divulge4 ,"o *apt] 9 ! fir/ volume ( ! ,biographia ,lit]>ia & f\r *apt]s 9 ! second volume are devot$ to ! consid]ation ( ,wordswor?'s poetry1 & ef=t is made1 n q successfully1 to br+ ,wordswor?'s psy*ological fai? into sympa?y ) 8 own4 ,wordswor?'s g5ius has furni%$ critics ) mat]ials = speculation t mu/ be s\ght 9 _! prop] places4 ,we h no fre% analysis to (f]4 ,t ! secret ( 8 p[] ov] ! +5u\s & believ+ m9ds ( 8 age is to be f\nd 9 ! s5tim5t ) :i* he inve/$ homely sc5es & *>act]s is a sup]ficial conjecture4 ,:at l$ him to inve/ homely sc5es & *>act]s ) s5tim5t1 & :at made ?is circum/ance int]e/+ to precisely t class ( m9ds8 ,:at1 b ! same lat5t idealism t came to delib]ate & =mal expression 9 ,col]idge1 & sugge/$ 9 ! "o :at 0 proclaim$ by ! o!r8 ,= ,wordswor? 0 a metaphysician1 ?\gh he did n cle>ly suspect x2 at lea/1 if he did1 he 0 c>eful n to betray himself by ! usual signs4 ,! philosoph]s recogniz$ him & paid to him _! ackn[l$gm5ts4 ,9 ! ,dial1 ,wordswor? is m5tion$ ) honor2 n discuss$ z ,goe! 01 b pleasantly talk$ ab\t z a well-kn[n fri5d4 ,! ?ird volume ( t magaz9e1 ,april1 #ahdc1 conta9s an article on ,europe & ,european ,books 9 :i* occurs ! foll[+ tribute to ,wordswor?3 ,! capital m]it ( ,wordswor? is t he has done m = ! sanity ( ?is g5]ation ?an any o!r writ]4 ,e>ly 9 life1 at a crisis1 x is said1 9 8 private affairs1 he made 8 election betwe5 assum+ & def5d+ "s legal rights ) ! *ances ( weal? & a position 9 ! _w--& ! inw>d prompt+s ( 8 heav5ly g5ius2 he took 8 "p2 he accept$ ! call to be a poet1 & sat d[n1 f> f cities1 ) co>se clo?+ & pla9 f>e to obey ! heav5ly vision4 ,! *oice he _h made 9 8 w manife/$ itself 9 e l9e to be real4 ,we h poets :o write ! poetry ( society1 ( ! patricians & conv5tional ,europe1 z ,scott & ,moore2 & o!rs1 :o1 l ,byron or ,bulw]1 write ! poetry ( vice & disease4 ,b ,wordswor? ?rew himself into 8 place1 made no res]ves or /ipulations2 man & writ] 7 n to be divid$4 ,he sat at ! foot ( ,helvellyn & on ! m>g9 ( ,w9d]m]e1 & took _! lu/r\s morn+s & _! sublime midnights1 = 8 !me1 & n ,m>l[e nor ,mass+]1 nor ,horace1 nor ,milton nor ,dante4 ,he once = all =sook ! /yles & /&>ds & modes ( ?9k+ ( ,london & ,p>is & ! books read !re1 & ! aims pursu$1 & wrote ,helvellyn & ,w9d]m]e & ! dim spirits :i* ^! haunts h>bor$4 ,!re 0 n ! lea/ attempt to reconcile ^! ) ! _s ( fa%ion & selfi%ness1 nor to %[1 ) great def]5ce to ! sup]ior judgm5t ( dukes & e>ls1 t al?\gh ,london 0 ! home = m5 ( great p>ts1 yet ,we/morel& _h ^! consolations = su* z fate _h condemn$ to ! c\ntry life2 b ) a complete satisfaction he piti$ & rebuk$ _! false lives1 & celebrat$ 8 own ) ! religion ( a true prie/4 ,h5ce ! antagonism :i* 0 imm$iately felt betwe5 8 poetry & ! _s ( ! age1 t "h n only criticism b consci5ce & w 7 p>ties2 ! _s ( lit]ature1 & ! modes ( liv+1 & ! conv5tional !ories ( ! conduct ( life 7 call$ 9 "q on :olly new gr\nds1 n f ,platonism1 nor f ,*ri/ianity1 b f ! lessons :i* ! c\ntry muse taught a /\t p$e/rian climb+ a m\nta91 & foll[+ a riv] f its p>5t rill d[n to ! sea4 ,! ,cann+s & ,jeffreys ( ! capital1 ! ,c\rt ,j\rnals & ,lit]>y ,gazettes 7 n well pleas$1 & vot$ ! poet a bore4 ,b t :i* rose 9 him s high z to ! lips1 rose 9 _m o!rs z high z to ! he>t4 ,:at he said1 !y 7 prep>$ to he> & to confirm4 ,! influ5ce 0 9 ! air1 & 0 waft$ up & d[n into lone & popul\s places1 resi/+ ! popul> ta/e1 modify+ op9ions :i* x did n *ange1 & soon came to be felt 9 poetry1 9 criticism1 9 plans ( life1 & at la/ 9 legislation4 ,9 ?is c\ntry x v e>ly f\nd a /ronghold1 & its effect may be trac$ on all ! poetry bo? ( ,engl& & ,am]ica4 ,?is is truly & well said1 ?\gh q inadequate4 ,! slight+ allusion to ,platonism might h be5 omitt$1 = possibly ,wordswor? _h caught some?+ ( ! philosophy t 0 9 ! air4 ,mr4 ,em]son1 9 ,?\ghts on ,mod]n ,lit]ature1 9 ! second numb] ( ! ,dial1 ,oct4 #ahdj1 t\*$ a deep] *ord4 ,! fame ( ,wordswor? he says1 is a lead+ fact 9 mod]n lit]ature1 :5 x is consid]$ h[ ho/ile 8 g5ius at fir/ seem$ to ! reign+ ta/e1 & ) :at feeble poetic tal5ts 8 great & /eadily gr[+ dom9ion has be5 e/abli%$4 ,m ?an any poet 8 success has be5 n 8 own1 b t ( ! idea :i* he %>$ ) 8 coevals1 & :i* he has r>ely succe$$ 9 adequately express+4 ,! ,excursion awak5$ 9 e lov] ( nature ! "r feel+4 ,we saw ! />s %9e1 we felt ! awe ( m\nta9s1 we he>d ! ru/le ( ! w9d 9 ! grass1 & knew aga9 ! ineffable secret ( solitude4 ,x 0 a great joy4 ,x 0 ne>] to nature ?an any ?+ we _h be=e4 ,b ! int]e/ ( ! poem end$ almo/ ) ! n>rative ( ! influ5ces ( nature on ! m9d ( ! ,boy1 9 ! fir/ book4 ,obvi\sly = t passage ! poem 0 writt51 & ) ! exception ( ?is & a few /ra9s ( l "* 9 ! sequel1 ! :ole poem 0 dull4 ,"h 0 no poem1 b "h 0 poetry1 & a sure index :]e ! subtle muse 0 ab\t to pit* h] t5t & f9d ! argum5t ( h] song4 ,x 0 ! human s\l 9 ^! la/ ages /riv+ = a j publication ( itself4 ,add to ?is1 h[ev]1 ! great praise ( ,wordswor?1 t m ?an any o!r contempor>y b>d he is p]vad$ ) a rev]5ce ( some:at high] ?an 7consci\s7 ?\ght4 ,!re is 9 him t prop]ty common to all great poets--a wisdom ( humanity1 :i* is sup]ior to any tal5ts :i* !y ex]t4 ,x is ! wise/ "p ( ,%akespe>e & ,milton1 = !y are poets by ! free c\rse :i* !y all[ to ! in=m+ s\l1 :i* ?r\gh _! eyes beholde? aga9 & blesse? ! ?+s :i* x ha? made4 ,! s\l is sup]ior to its k1 wis] ?an any ( its works4 ,9 ! g5]al ,preface to 8 poems1 :]e ,wordswor? discusses ! pr9ciples ( ! poetic art1 he wrote3 ,! imag9ation is consci\s ( an inde/ructible dom9ion2 ! s\l may fall away1 f its n be+ able to su/a9 its gr&eur1 b if once felt & ackn[l$g$1 by no act ( any o!r faculty ( ! m9d c x be relax$1 impair$ or dim9i%$4 ,fancy is giv5 to quick5 & to beguile ! temporal "p ( our nature2 ,imag9ation to incite & support ! et]nal4 ,& 9 ! app5dix3 ,fai? 0 giv5 to man t 8 affections1 deta*$ f ! treasures ( "t1 might be incl9$ to settle on ^? ( et]nity3 ! elevation ( 8 nature1 :i* ?is habit produces on e>?1 be+ to him a presumptive evid5ce ( a future /ate ( exi/5ce1 & giv+ him a title to p>take ( its hol9ess4 ,! religi\s man values :at he sees1 *iefly z an 'imp]fect %ad[+ =?' ( :at he is incapable ( see+4 ,0 ?is an e*o f ! ,g]man ,jacobi1 ^: doctr9e ( ,fai? _h be5 "s "t abroad 9 ! intellectual _w8 ,! ode ,intimations ( ,immortality f ,recollections ( ,e>ly ,*ildhood1 0 a cle> rem9isc5ce ( ,platonism4 ,?is fam\s poem 0 ! favorite above all o!r effusions ( ,wordswor? ) ! ,transc5d5tali/s1 :o held x to be ! highe/ expression ( 8 g5ius1 & mo/ *>act]i/ic ( its b5t4 ,em]son 9 8 la/ disc\rse on ,immortality1 calls x ! be/ mod]n essay on ! subject4 ,_m passages 9 ! ,excursion atte/ ! transc5d5tal "* ( ! au?or's fai?4 ,col]idge quotes ! foll[+ l9es3 ,= ,i h le>n$ ,to look on nature1 n z 9 ! h\r ,( ?\ghtless y\?1 b he>+ (t5times ,! /ill sad music ( humanity1 ,nor h>% nor grat+1 ?\gh ( ample p[] ,to *a/5 & subdue4 ,& ,i h felt ,a pres5ce t di/urbs me ) ! joy ,( elevat$ ?\ghts2 a s5se sublime ,( some?+ f> m deeply int]fus$1 ,^: dwell+ is ! light ( sett+ suns1 ,& ! r\nd ocean & ! liv+ air1 ,& ! blue sky1 & 9 ! m9d ( man2 ,a motion & a _s t impels ,all ?9k+ ?+s1 all objects ( all ?\ght1 ,& rolls ?r\gh all ?+s4 ,! passage quot$ next sugge/s ! v language ( ,fi*te 9 8 ,be/immung des ,m5s*51 ,9 d] ,liebe nur i/ das ,leb51 ohne ,sie i/ ,tod und ,v]ni*tung4 ,?is is ! g5u9e c\rse1 ! aim1 ! end1 ,( presci5t ,reason2 all conclusions else ,are abject1 va91 presumptu\s & p]v]se1 ,! fai? p>tak+ ( ^? holy times4 ,life1 ,i repeat1 is en]gy ( ,love1 ,div9e or human2 ex]cis$ 9 pa91 ,9 /rife & tribulation2 & orda9$1 ,if s approv$ & sanctifi$1 to pass ,?r\gh %ades & sil5t re/1 to endless joy4 ,ano!r extract recalls ! pan!ism ( ,s*ell+4 ,?\--:o did/ wrap ! cl\d ,( infancy ar\nd u1 t ,?yself ,!re9 ) our simplicity a:ile ,might'/ hold1 on e>?1 communion undi/urb$1 ,:o f ! an>*y ( dream+ sleep1 ,or f its dea?-l void1 ) punctual c>e1 ,& t\* z g5tle z ! morn+ light1 ,re/ore/ u1 daily1 to ! p[]s ( s5se ,& reason's /eadfa/ rule1--,?\1 ?\ alone ,art ev]la/+1 & ! bless$ ,spirits1 ,:i* ,?\ include/1 z ! ,sea h] ,waves4 ,= adoration ,?\ endure/2 endure ,= consci\sness ! motions ( ,?y w2 ,= appreh5sion ^? transc5d5t tru?s ,( ! pure ,intellect1 t /& z laws2 ,submission con/itut+ /r5g? & p[]1 ,ev5 to ,?y ,be+'s inf9ite maje/y6 ,hav+ be=e me a copy ( ,wordswor?'s poems1 once ! possession ( an e>ne/ ,transc5d5tali/1 ,i f9d ^!1 & _m l9es ( simil> import1 und]l9$2 %[+ h[ de> ! ,engli% poet 0 to ! ,am]ican read]4 ,!re 7 o!rs :o held & enunciat$ ! new fai? t came f ,g]many1 ! transfigur$ prote/antism ( ! l& ( ,lu!r4 ,b ^! ?ree names w suffice to indicate ! weal? ( ,engl&'s contribution to ! spiritual life ( ! ,new ,_w--,col]idge1 ,c>lyle1 ,wordswor?--! philosoph]1 ! prea*]1 ! poet2 ! man ( ?\ght1 ! man ( lett]s1 ! man ( imag9ation4 ,^! embrace all ! me?ods by :i* ! fre% en?usiasm = ! s\l communicat$ its p[]4 ,^! ?ree 7 ev]y:]e read1 & ev]y:]e talk$ (4 ,!y occupi$ prom95t places 9 ! public eye4 ,!y sank into ! %ad[ only :5 ! fai? t glorifi$ !m began to decl9e4 ,x is rem>kable t ,em]son 9 ! pap] j quot$1 writt5 9 #ahdj1 passes f ,wordswor? to ,l&or2 :ile ! au?or ( ! o!r pap]1 writt5 9 #ahdc1 passes1 & almo/ ) an expression ( relief1 f ,wordswor? to ,t5nyson1 ! new poet ^: break+ glory ?reat5$ ! morn+ /> ) eclipse4 ,by ?is "t ,transc5d5talism 0 on ! wane4 ,! ,dial m>k$ = "o ye> long] ! h\rs ( ! great day1 & !n 0 remov$ f its place1 & ! sci5tific me?od ( measur+ progress 0 introduc$4 ,wordswor? f ye> to ye> _h a dim9i%+ proportion ( admir]s3 f ye> to ye> ! admir]s ( ,t5nyson increas$4 ,z e>ly z #ahdc ! passion = music1 color1 & ext]nal poli% 0 manife/4 ,t5nyson's elegance & subtlety1 8 ri* fancy1 8 ma/]y ( language1 8 metrical skill1 8 ta/e = ! sumptu\s & gorge\s1 7 w9n+ _! way to popul>ity4 ,! critic 9 ! ,dial has misgiv+s3 ,9 ^! b\doirs ( damask & alaba/] "o is fur!r (f f /]n nature & human life ?an 9 ,lalla ,rookh & ,! ,loves ( ! ,angels4 ,amid sw++ c5s]s & p]fum$ lamps1 amid/ velvet & glory1 we long = ra9 & fro/4 ,otto ( roses is good1 b wild air is bett]4 ,b ! sweets h be5 ta/$1 & h spoil$ ! reli% = ! old homel9ess4 ,= ! man :o lov$ him ! *>m ( ,wordswor? 0 idyllic2 = ! few :o b5t ! head to him x 0 my/ical & prophetic4 ,! idyllic s5tim5t pall$ on ! ta/e4 ,x 0 a reaction f artificial =ms ( s5sibility1 & hav+ enjoy$ its day1 submitt$ to ! law ( *ange t call$ x into be+4 ,! moral e>ne/ness1 ! my/ic idealism became unpopul> along ) ! s*ool ( philosophy f :i* x sprung1 & gave place to ! realism ( ! ,victorian b>ds1 :o express$ ! s5su\s _s ( a m ext]nal age4 ,transc5d5talism lurks 9 corn]s ( ,engl& n[4 ,! high places ( ?\ght are occupi$ by m5 :o approa* ! great problems f ! side ( nature1 & ?r\gh matt] feel aft] m9d2 by means ( ! s5ses attempt ! heights ( _s4 ,,vi4 ,,transc5d5talism ,,9 ,,new ,,engl&4 ,! title ( ?is ,*apt] is 9 a s5se mislead+4 ,= ) "s tru? x may be said t !re nev] 0 su* a ?+ z ,transc5d5talism out ( ,new ,engl&4 ,9 ,g]many & ,france !re 0 a transc5d5tal philosophy1 held by cultivat$ m51 taught 9 s*ools1 & pr(ess$ by _m ?\ghtful & e>ne/ p2 b x nev] affect$ society 9 its organiz$ in/itutions or practical int]e/s4 ,9 old ,engl&1 ?is philosophy influ5c$ poetry & art1 b left ! daily exi/5ce ( m5 & wom5 unt\*$4 ,b 9 ,new ,engl&1 ! ideas ent]ta9$ by ! =eign ?9k]s took root 9 ! native soil & blossom$ out 9 e =m ( social life4 ,! philosophy assum$ full proportions1 produc$ fruit accord+ to its k9d1 creat$ a new social ord] = itself1 or r %[$ :at sort ( social ord] x w\ld create "u favor+ conditions4 ,its new heav5s & new e>? 7 made visible1 if b = a mom5t1 & 9 a w9try season4 ,h5ce1 :5 we speak ( ,transc5d5talism1 we mean ,new ,engl& ,transc5d5talism4 ,new ,engl& furni%$ ! only plot ( gr\nd on ! planet1 :]e ! transc5d5tal philosophy _h a *ance to %[ :at x 0 & :at x propos$4 ,! =ms ( life !re 71 9 a measure1 pla/ic4 ,!re 7 no immovable prejudices1 no fix$ & unalt]able traditions4 ,laws & usages 7 flu5t1 malleable at all ev5ts4 ,! s5tim5t ( individual fre$om 0 active2 ! tru? 0 practically ackn[l$g$1 t x takes all sorts ( p to make a _w1 & ! _m m9ds ( ! _m m5 7 respect$4 ,no ord]s ( m51 no ari/ocracies ( intellect1 no privileg$ classes ( ?\ght 7 e/abli%$4 ,! old _w suppli$ su* lit]ature z !re 01 9 sci5ce1 law1 philosophy1 e?ics1 !ology2 b an a/oni%+ intellectual activity seiz$ ^u x1 dealt ) x 9 g5u9e democratic fa%ion1 classifi$ x1 accept$ x1 dismiss$ x1 pay+ no undue reg>d to its =eign reputation4 ,exp]im5ts 9 ?\ght & life1 ( ev5 audaci\s description1 7 made1 n 9 defiance ( prec$5t--= prec$5t 0 h>dly respect$ en\gh to be defi$--b 9 innoc5t unconsci\sness ( prec$5t4 ,a feel+ 0 abroad t all ?+s mu/ be new 9 ! new _w4 ,!re 0 call = imm$iate application ( ideas to life4 ,9 ! old _w1 ?\ghts rema9$ cloi/]$ a g5]ation be=e any que/ion$ _! be>+ on public or private affairs4 ,9 ! new _w1 ! ?9k] 0 call$ on to ju/ify himself on ! spot by build+ an eng9e1 & sett+ some?+ 9 motion4 ,! te/ ( a tru? 0 its availability4 ,! popul> fai? 9 ! capacities ( m5 to make /ates1 laws1 religions = !mselves1 suppli$ a gr\nd "w = ! new philosophy4 ,! philosophy ( s5sation1 mak+ great acc\nt1 z x did1 ( circum/ances1 arrangem5ts1 cu/oms1 usages1 rules ( education & discipl9e1 0 ali5 & disagreeable to p :o1 hav+ j emancipat$ !mselves f political dep5d5ce on ! "m c\ntry1 7 full ( confid5ce 9 _! ability to set up society = !mselves4 ,! philosophy t laid its f\ndations 9 human nature1 & plac$ /ress on ! organic capacities & end[m5ts ( ! m9d1 0 z cong5ial z ! opposite sy/em 0 =eign4 ,e native ,new ,engl&] 0 at he>t1 :e!r he suspect$ x or n1 radically & in/9ctively a disciple ( ,fi*te or ,s*ell+1 ( ,c\s9 or ,j\ffroy4 ,! religion ( ,new ,engl& 0 ,prote/ant & ( ! mo/ intellectual type4 ,romanism _h no hold on ! ?9k+ p ( ,bo/on4 ,none beside ! ,iri% labor+ & m5ial classes 7 ,ca?olics1 & _! religion 0 reg>d$ z ! l[e/ =m ( c]emonial sup]/ition4 ,! ,congregational sy/em favor$ individuality ( ?\ght & action4 ,! or?odox !ology1 9 spite ( its arbitr>y "* & its fix$ type ( sup]naturalism1 ex]cis$ its pr(essors sev]ely 9 speculative que/ions1 & furni%$ occasions = disc]nm5t & criticism :i* made reason all b supreme ov] fai?4 ,?is !ology too _h its purely spiritual side--nay1 x 0 ess5tially spiritual4 ,its root ran back into ,platonism1 & its fl[] 0 a my/icism :i*1 on ! intellectual side1 bord]$ closely on ,transc5d5talism4 ,! *>ge t ! ,tr9it>ian sy/em1 9 its di/+ui%+ features1 0 ( ,platonic1 & n ( ,jewi% orig91 0 a confession t x 0 born ( ! noble/ idealism ( ! race4 ,s 9 tru? x 01 & s well-in/ruct$ ,tr9it>ians w confess t x 04 ,! ,platonic philosophy be+ transc5d5tal 9 its ess5ce & t5d5cy1 communicat$ ?is "* to ,*ri/ian speculation4 ,! skeletons ( anci5t polemics 7 buri$ deep b5ea? ! soil ( or?odoxy1 & 7 n suppos$ to be a "p ( ! /ructure ( mod]n beliefs1 b !re nev]!less !y 74 ,! liv+ fai? ( ,new ,engl&1 9 its spiritual aspects1 betray$ its ance/ry4 ,! speculation _h become ,*ri/ian1 ! p[]s claim$ by pagan philosoph]s = ! m9d 7 ascrib$ to ! influ5ces ( ! ,holy ,_s & ! tru?s reveal$ 9 consci\sness 7 tru?s ( ! ,gospel2 b ! fact ( imm$iate communication betwe5 ! s\l ( ! believ] & its ,*ri/ 0 s e>ne/ly insi/$ on1 ! sympa?y 0 repres5t$ z be+ ( s k9dr$ & organic a nature1 t 9 read+ ! works ( ! ma/]s ( ,new ,engl& !ology1 x requires an ef=t to =get t ! speculative basis ( _! fai? 0 n ! natural basis ( ! philosoph]1 b ! sup]natural "o ( ! believ]4 ,! spiritual writ+s ( ,jona?an ,edw>ds1 ! ,treatise on ! ,religi\s ,affections especially1 brea! ! sweete/ _s ( idealism4 ,inde$1 :5ev] or?odoxy spread its w+s & rose into ! region ( fai?1 x lo/ itself 9 ! sph]e :]e ! human s\l & ! div9e 7 9 full concurr5ce4 ,transc5d5talism simply claim$ = all m5 :at ,prote/ant ,*ri/ianity claim$ = its own elect4 ,t adh]5ts ( ! s5su\s philosophy pr(ess$ ! or?odox doctr9es1 is a circum/ance t ?r[s ! above /atem5t into bold] relief4 ,= ^! p gave to ! sy/em ! h>d1 ext]nal1 dogmatical "* :i* 9 ,new ,engl& provok$ ! ,unit>ian reaction4 ,! beliefs 9 scripture inspiration1 inc>nation1 atonem5t1 election1 pr$e/9ation1 depravity1 fall1 reg5]ation1 r$emption1 depriv$ ( _! int]ior mean+1 became ragg$ heaps ( dogmatism1 unbeautiful1 incr$ible1 hateful4 ,assault came aga9/ !m f ! qu>t] ( common intellig5ce & ! rational und]/&+4 ,! s5su\s philosophy associat$ ) ! s*ool ( ,locke1--:i* ,edw>ds & ! l ( him scorn$1--fell ^u ! fall5 sy/em & pluck$ x unm]cifully4 ,nev] 0 easi] "w ?an t ( ! e>ly ,unit>ian critics4 ,! body ( or?odoxy hav+ lo/ its s\l1 0 a v unsightly c>cass1--s evid5tly1 to e s5se1 a c>cass1 t !y :o _h respect$ x z a cele/ial creation1 & c\ld n be p]suad$ t ?is 0 all !y respect$1 all[$ ! scav5g]s to take x away1 only prote/+ t ! ?+ dispos$ ( 0 n ! reveal$ gospel1 or any?+ b a poor effigy ( x4 ,! ,unit>ians z a class belong$ to ! s*ool ( ,locke1 :i* disc>d$ ! doctr9e ( innate ideas1 & its k9dr$ beliefs4 ,unit>ianism f ! beg9n+ %[$ aff9ity ) ?is s*ool1 & av[$ x m di/9ctly ?an ideali/s av[$ ,tr9it>ianism4 ,paul ( ,samosata1 ,arius1 ,pelagius1 ,soc9us1 ! ,swiss1 ,poli%1 ,engli% advocates ( ! same g5]al !ology & *ri/ology 71 aft] _! sev]al k9ds1 disciples ( ! same philosophical sy/em4 ,unit>ianism1 x 0 rem>k$1 has r>ely1 if ev]1 be5 taught or held by any man ( em95ce 9 ! *ur* :o 0 a ,platoni/4 ,! ,unit>ians ( ,new ,engl&1 good s*ol>s1 c>eful reason]s1 cle> & exact ?9k]s1 accompli%$ m5 ( lett]s1 humane 9 s5tim5t1 s9c]e 9 moral int5tion1 belong$1 ( c\rse ) individual exceptions1 to ! class :i* look$ )\t = k1 r ?an )9 = inspiration4 ,! ,unit>ian 9 religion 0 a :ig 9 politics1 a cons]vative 9 lit]ature1 art & social e?ics4 ,! ,unit>ian div9e 0 m famili> ) ,tillotson ?an ) ,cudwor?1 & m 9 love ) ,william ,paley ?an ) ,joseph ,butl]4 ,he 0 /rong 9 ! ,old ,engli% classics1 & ?\gh a confess$ devotee to no s*ool 9 philosophy1 0 addict$ to ! prevail+ fa%ion ( intellig5t1 cultivat$ good s5se4 ,! ,unit>ian 0 disquiet$ by my/icism1 en?usiasm & rapture4 ,h5ry ,m 0 un9telligible to him1 & ,rob]t ,fludd disgu/+4 ,he _h no sympa?y ) ,helvetius1 ,d',holba*1 ,did]ot or ,voltaire1 ^? fi]ce di/urb]s ( intellectual peace2 he _h z little ) ,william ,law & ,col]idge1 dream]s & vision>ies1 :o sub/itut$ vapor = solid e>?4 ,! ,unit>ian lead]s 7 di/+ui%$ by practical wisdom1 sob] judgm5t1 & balanc$ ?\ghtfulness1 t weigh$ op9ions 9 ! scale ( evid5ce & argum5t4 ,ev5 ,dr4 ,*ann+ clung to ! philosophical traditions t 7 8 inh]itance f ,engl&4 ,! spl5did ?+s he said ab\t ! dignity ( human nature1 ! div9ity ( ! s\l1 ! moral k9%ip ) ,*ri/1 ! inspiration ( ! moral s5tim5t1 ! p[] ( moral intuition1 habitual & *>act]i/ic z !y 71 sc>cely ju/ify ! ascription to him ( sympa?y ) philosophical idealism4 ,8 t5aci\s adh]5ce to ! record ( miracle z atte/+ ! mission ( ! ,*ri/1 & 8 con/ant exaltation ( ! ,*ri/ above humanity1 sugge/ t ! fir/ pr9ciples ( ! transc5d5tal philosophy _h n be5 di/9ctly accept$1 ev5 if !y 7 di/9ctly appreh5d$4 ,! foll[+ extract f a lett] writt5 9 #ahai1 expresses ,dr4 ,*ann+'s feel+ t[>d ,*ri/1 a feel+ nev] ess5tially alt]$3 ,jesus ,*ri/ exi/$ be=e he came into ! _w1 & 9 a /ate ( great honor & felicity4 ,he 0 kn[n1 e/eem$1 belov$1 rev]$ 9 ! family ( heav54 ,he 0 entru/$ ) ! execution ( ! mo/ sublime purposes ( 8 ,fa!r4 ,ab\t ! same "t he wrote3 ,jesus ev] lives1 & is ev] active = mank9d4 ,he is ,m$iator1 ,int]cessor1 ,"l1 & ,savi\r2 ,he has a p]man5t & con/ant connection ) mank9d4 ,he is ?r\gh all "t1 n[ z well z =m]ly1 ! active & effici5t fri5d ( ! human race4 ,! writ] ( su* words 0 c]ta9ly n a ,transc5d5tali/ 9 philosophy4 ,8 biograph]1 himself a brilliant ,transc5d5tali/1 admits z mu*4 ,8 s\l he says1 0 illum9at$ ) ! idea ( ! absolute immutable glory ( ! ,moral ,good2 & rev]5ce = consci5ce is ! key to 8 :ole doctr9e ( human de/9y & duty4 ,_m difficult metaphysical po9ts he pass$ :olly by1 z be+ out ( ! sph]e alike ( intuition & ( exp]i5ce4 ,he believ$1 to be sure1 9 ! possibility ( man's ga9+ "s insight ( ,univ]sal ,ord]1 & respect$ ! l(ty aspiration :i* prompts m5 to seek a p]fect k ( ! ,div9e laws2 b he consid]$ pret5sions to absolute sci5ce z q premature2 saw m boa/fulness ?an wisdom 9 anci5t & mod]n s*emes ( philosophy1 & 0 n a little amus$ at ! complac5t confid5ce ) :i* q evid5tly fallible !ori/s assum$ to /& at ! c5tre1 & to scan & depict ! panorama ( exi/5ce4 ,9 a lett] ( #ahdj1 ref]r+ to ! doctr9es ( ,mr4 ,p>k] & t s*ool ( ?9k]s1 he writes3 ,i see & feel ! h>m done by ?is crude speculation1 :il/ ,i also see mu* nobl5ess to b9d me to its advocates4 ,9 its op9ions g5]ally ,i see no?+ to give me hope4 ,i am some:at disappo9t$ t ?is new movem5t is to d s little = ! spiritual reg5]ation ( society4 ,a ye> lat]1 he tells ,james ,m>t9eau t ! spirituali/s 7mean+ ! ,transc5d5tali/s7 9 id5tify+ !mselves a good deal ) ,c\s9's crude sy/em1 h lo/ ! life ( an orig9al movem5t4 ,!y are anxi\s to def5d ! s\l's imm$iate connection ) ,god1 & are 9 dang] ( sub/itut+ private inspiration = ,*ri/ianity4 ,:at he knew ( ,kant1 ,s*ell+ & ,fi*te1 ?r\gh ,mad4 de ,/ael & ,col]idge1 he welcom$ z fall+ 9 ) 8 own conceptions ( ! gr&eur ( ! human m9d & w2 b 8 acqua9tance ) !m 0 nev] complete1 & if x _h be51 he w\ld p]haps h be5 repell$ by ! intellectual1 z /rongly z he 0 attract$ by ! moral tea*+4 ,9 ?is matt] ! s5tim5t ( ,*ann+ w5t beyond 8 philosophy4 ,! foll[+ extracts tak5 at r&om f a volume ( disc\rses edit$ 9 #ahgc by 8 nephew1 "u ! title ,! ,p]fect ,life1 %[ t ,*ann+ 0 a ,transc5d5tali/ 9 feel+1 :atev] he may h be5 9 ?\ght4 ,! religi\s pr9ciple1 is1 )\t d\bt1 ! noble/ work+ ( human nature4 ,?is pr9ciple ,god implant$ = ,himself4 ,?r\gh ?is ! human m9d corresponds to ! ,supreme ,div9ity4 ,! idea ( ,god is involv$ 9 ! primitive & mo/ univ]sal idea ( ,reason2 & is "o ( its c5tral pr9ciples4 ,we h1 ea* ( u1 ! spiritual eye to see1 ! m9d to "k1 ! he>t to love1 ! w to obey ,god4 ,a spiritual light1 bright] ?an t ( noon1 p]vades our daily life4 ,! cause ( our n see+ is 9 ourselves4 ,! great lesson is1 t !re is 9 human nature an elem5t truly ,div9e1 & wor?y ( all rev]5ce2 t ! ,inf9ite :i* is mirror$ 9 ! outw>d univ]se1 is yet m brightly imag$ 9 ! inw>d spiritual _w4 ,!y :o ass]t ! greatness ( human nature1 see z mu* ( guilt z ! man ( worldly wisdom4 ,b amid/ ! passions & selfi%ness ( m5 !y see ano!r elem5t--a ,div9e elem5t--a spiritual pr9ciple4 ,?is moral pr9ciple--! supreme law 9 man--is ! ,law ( ! ,univ]se1 ! v ,law to :i* ! highe/ be+s are subject1 & 9 obey+ :i* !y f9d _! elevation & _! joy4 ,! ,s\l itself1--9 its p[]s & affections1 9 its unqu5*able ?ir/ & aspiration = unatta9$ good1 gives signs ( a ,nature made = an int]m9able progress1 su* z _c be n[ conceiv$4 ,! debt :i* ,transc5d5talism ow$ to ,unit>ianism 0 n speculative2 nei!r 0 x imm$iate or direct4 ,! ,unit>ians1 cl]gy z well z laity1 s f> z ! latt] compreh5d$ _! position1 ackn[l$g$ !mselves to be fri5ds ( free ?\ght 9 religion4 ,?is 0 _! di/9ction4 ,!y disav[$ sympa?y ) dogmatism1 p>tly because su* dogmatism z !re 0 exi/$ 9 ! m9ds ( _! !ological foes1 & 0 felt 9 su* p]secution z society p]mitt$2 & p>tly because !y hone/ly respect$ ! human m9d1 & valu$ ?\ght = its own sake4 ,!y _h no cre$1 & no sy/em ( philosophy on :i* a cre$ c\ld be1 by common cons5t1 built4 ,r 7 !y op5 inquir]s1 :o ask$ que/ions & wait$ = rational answ]s1 hav+ no def9ite appreh5sion ( ! issue to :i* _! inve/igations t5d$1 b ) room en\gh )9 ! accept$ !ology to satisfy !m2 & "w en\gh on ! prevail+ doctr9es to keep !m employ$4 ,"u ^! circum/ances1 !y hone/ly b incauti\sly pr(ess$ a pr9ciple broad] ?an !y 7 able to /& by1 & av[$ ! absolute fre$om ( ! human m9d z _! *>act]i/ic fai?2 in/ead ( a cre$1 ! "r to judge all cre$s2 in/ead ( a sy/em1 au?ority to try e sy/em by rules ( evid5ce4 ,! intellectual among !m 7 at lib]ty to ent]ta9 views :i* an or?odox m9d in/9ctively %rank f2 to read books :i* an or?odox believ] w\ld n h t\*$ ) ! ends ( 8 f+]s4 ,! lit]ature on _! tables repres5t$ a wide m5tal activity4 ,_! libr>ies conta9$ au?ors nev] f\nd be=e on m9i/]ial %elves4 ,skepticism ?rove by :at x f$ on2 &1 be=e !y _h become fully aw>e ( ! possible results ( _! dilig5t /udy1 _! p[]s _h acquir$ a confid5ce t enc\rag$ v5tures beyond ! walls ( ,zion4 ,?is pr(ession ( free inquiry1 & ! practice ( x )9 ! ext5sive area ( ,prote/ant !ology1 op5$ ! door to ! new speculation :i* c>ri$ unlook$-= h]esies 9 its bosom2 & be=e ! gates c\ld be clos$ ! insidi\s enemy _h p5etrat$ to ! citadel4 ,!re 0 idealism 9 ,new ,engl& prior to ! introduction ( ,transc5d5talism4 ,idealism is ( no clime or age4 ,x has its proportion ( disciples 9 e p]iod & 9 ! app>5tly mo/ uncong5ial c\ntries2 a full proportion might h be5 look$ = 9 ,new ,engl&4 ,b :5 ,em]son appe>$1 ! "n ( ,idealism 0 legion4 ,he alone 0 compet5t to =m a s*ool1 & z soon z he rose1 ! s*ol>s troop$ ab\t him4 ,by %e] =ce ( g5ius ,em]son anticipat$ ! results ( ! transc5d5tal philosophy1 def9$ its axioms & ran out _! inf]5ces to ! end4 ,)\t help f abroad1 or ) su* help only z none b he c\ld use1 he might h dome/icat$ 9 ,massa*usetts an idealism z h]oic z ,fi*te's1 z beautiful z ,s*ell+'s2 b x w\ld h lack$ ! dialectical basis ( ! great ,g]man sy/ems4 ,transc5d5talism1 prop]ly s call$1 0 import$ 9 =eign packages4 ,few read ,g]man1 b mo/ read ,fr5*4 ,z e>ly z #ahjd1 ,deg]&o lectur$ on ,kant's philosophy1 9 ,p>is2 & z e>ly z #ahac ,mad4 de ,/ael gave an acc\nt ( x4 ,! numb] ( copies ( ! orig9al works ( ei!r ,kant1 ,fi*te1 ,jacobi or ,s*ell+1 t f\nd _! way to ! ,unit$ ,/ates1 0 inconsid]able4 ,half a doz5 eag] /ud5ts obta9$ isolat$ books ( ,h]d]1 ,s*lei]ma*]1 ,de ,wette & o!r !ological & biblical writ]s1 read !m1 translat$ *apt]s f !m1 or s5t notices ( !m to ! ,*ri/ian ,exam9]4 ,! works ( ,col]idge made famili> ! lead+ ideas ( ,s*ell+4 ,! =eign reviews report$ ! results & processes ( ,fr5* & ,g]man speculation4 ,9 #ahbg1 ,?omas ,c>lyle wrote1 9 ! ,ed9burgh ,review1 8 great articles on ,ri*t] & ! ,/ate ( ,g]man ,lit]ature2 9 #ahbh appe>$ 8 essay on ,goe!4 ,mr4 ,em]son pres5t$ ^! & o!r pap]s z ,c>lyle's ,miscellanies to ! ,am]ican public4 ,9 #ahch ,george ,ripley began ! publication ( ! ,specim5s ( ,=eign ,/&>d ,lit]ature1 a s]ies :i* ext5d$ to f\rte5 volumes2 ! fir/ & second compris+ philosophical miscellanies by ,c\s91 ,j\ffroy & ,con/ant1 translat$ ) introductions by ,mr4 ,ripley himself2 ! ?ird devot$ to ,goe! & ,s*ill]1 ) elaborate & discrim9at+ prefaces by ,john ,s4 ,dwight2 ! f\r? giv+ ,eck]mann's ,conv]sations ) ,goe!1 done into ,engli% by ,m>g>et ,full]2 ! ?ree next conta9+ ,m5zel's ,g]man ,lit]ature1 by ,pr(4 ,c4 ,c4 ,felton2 ! eigh? & n9? introduc+ ,wm4 ,h4 ,*ann+'s v]sion ( ,j\ffroy's ,introduction to ,e?ics2 ! t5? & elev5?1 ,de,wette's ,!odor1 by ,james ,freeman ,cl>ke2 ! twelf? & ?irte5?1 ,de,wette's ,e?ics1 by ,samuel ,osgood2 & ! la/ (f]+ samples ( ,g]man ,lyrics1 by ,*>les ,t4 ,brooks4 ,^! volumes1 :i* 7 rem>kably attractive1 bo? 9 =m & cont5ts1 br\ght _m read]s into a close acqua9tance ) ! tea*+ & ! _s ( writ]s ( ! new s*ool4 ,! ,philosophical ,miscellanies ( ,c\s9 7 mu* notic$ by ! press1 ,george ,bancr(t 9 especial sp>+ no pa9s to comm5d !m & ! views !y pres5t$4 ,! spiritual philosophy _h no m f]v5t or eloqu5t *ampion ?an he4 ,no read] ( 8 ,hi/ory ( ! ,unit$ ,/ates1 has =gott5 ! noble tribute paid to x "u ! "n ( ,quak]ism1 or ! /rik+ p>allel betwe5 ! two sy/ems repres5t$ 9 ! hi/ory by ,john ,locke & ,wm4 ,p5n1 bo? ( :om fram$ con/itutions = ! new _w4 ,= ke5ness ( appreh5sion & fullness ( /atem5t ! passages des]ve to be quot$ "h4 ,!y occur 9 ! ,,xvi4 *apt] ( ! ,hi/ory4 ,! elem5ts ( humanity are always ! same1 ! inn] light dawns ^u e nation1 & is ! same 9 e age2 & ! ,fr5* revolution 0 a result ( ! same pr9ciples z ^? ( ,george ,fox1 ga9+ dom9ion ov] ! m9d ( ,europe4 ,!y are express$ 9 ! burn+ & (t5 pr(\nd eloqu5ce ( ,r\sseau2 !y reappe> 9 ! mascul9e philosophy ( ,kant4 ,! pr(essor ( ,ko5igsb]g1 l ,fox & ,b>clay & ,p5n1 d]iv$ philosophy f ! voice 9 ! s\l2 l !m1 he made ! oracle )9 ! categorical rule ( practical morality1 ! motive to dis9t]e/$ virtue2 l !m1 he e/eem$ ! ,inn] ,light1 :i* disc]ns univ]sal & necess>y tru?s1 an elem5t ( humanity2 & !re=e 8 philosophy claims = humanity ! "r ( ev] r5ew$ progress & re=m4 ,if ! ,quak]s disguis$ _! doctr9e "u ! =m ( !ology1 ,kant conceal$ x = a season "u ! j>gon ( a n]v\s b unusual diction4 ,b ,s*ill] has reproduc$ ! great idea 9 beautiful v]se2 ,*ateaubri& av[$ himself its advocate2 ,col]idge has repeat$ ! doctr9e 9 mi/y language2 x beams ?r\gh ! poetry ( ,lam>t9e & ,wordswor?2 :ile 9 ! c\ntry ( beautiful prose1 ! eloqu5t ,c\s91 li/5+ to ! same et]nal voice :i* connects humanity ) univ]sal reason1 has ga9$ a wide fame = ! div9e pr9ciple1 & 9 expla9+ ! h>mony betwe5 t light & ! light ( ,*ri/ianity1 has (t5 unconsci\sly borr[$ ! language1 & employ$ ! argum5ts ( ,b>clay & ,p5n4 ,a few pages lat] is ! brilliant passage describ+ ! ess5tial diff]5ce betwe5 ?is philosophy & t ( ,locke3 ,locke1 l ,william ,p5n1 0 tol]ant2 bo? lov$ fre$om1 bo? *]i%$ tru? 9 s9c]ity4 ,b ,locke k9dl$ ! tor* ( lib]ty at ! fires ( tradition2 ,p5n at ! liv+ light 9 ! s\l4 ,locke s\ght tru? ?r\gh ! s5ses & ! outw>d _w2 ,p5n look$ inw>d to ! div9e revelations 9 e m9d4 ,locke comp>$ ! s\l to a %eet ( :ite pap]1 j z ,hobbes _h comp>$ x to a slate on :i* "t & *ance might scrawl _! exp]i5ce4 ,to ,p5n ! s\l 0 an organ :i* ( itself in/9ctively brea!s div9e h>monies1 l ^? musical in/rum5ts :i* are s curi\sly & p]fectly =m$1 t :5 once set 9 motion1 !y ( !mselves give =? all ! melodies design$ by ! arti/ t made !m4 ,to ,locke1 consci5ce is no?+ else ?an our own op9ion ( our own actions2 to ,p5n1 x is ! image ( ,god & 8 oracle 9 ! s\l4444 ,9 /udy+ ! und]/&+ ,locke beg9s ) ! s\rces ( k2 ,p5n ) an inv5tory ( our intellectual treasures4444 ,! sy/em ( ,locke l5ds itself to cont5d+ factions ( ! mo/ opposite int]e/s & purposes2 ! doctr9e ( ,fox & ,p5n1 be+ b ! common cre$ ( humanity1 =bids division & insures ! highe/ moral unity4 ,to ,locke1 happ9ess is pleasure1 & ?+s are good & evil only 9 ref]5ce to pleasure & pa92 & to inquire aft] ! highe/ good is z absurd z to dispute :e!r ! be/ reli% be 9 apples1 plums or nuts4 ,p5n e/eem$ happ9ess to lie 9 ! subjection ( ! bas] in/9cts to ! in/9ct ( ,deity 9 ! brea/2 good & evil to be et]nally & always z unlike z tru? & falsehood2 & ! inquiry aft] ! highe/ good to involve ! purpose ( exi/5ce4 ,locke says pla9ly t1 b = rew>ds & puni%m5ts beyond ! grave1 'x is c]ta9ly "r to eat & dr9k1 & enjoy :at we delight 94' ,p5n1 l ,plato & ,f5elon1 ma9ta9$ ! doctr9e s t]rible to despots1 t ,god is to be lov$ = ,8 own sake1 & virtue to be practis$ = its intr9sic lovel9ess4 ,locke d]ives ! idea ( inf9ity f ! s5ses1 describes x z purely negative1 & attributes x to no?+ b space1 duration & numb]2 ,p5n d]iv$ ! idea f ! s\l1 & ascrib$ x to tru? & virtue & ,god4 ,locke decl>es immortality a matt] ) :i* reason has no?+ to d2 & t reveal$ tru? mu/ be su/a9$ by outw>d signs & visible acts ( p[]2 ,p5n saw tru? by its own light & summon$ ! s\l to be> witness to its own glory4 ,! ju/ice ( ! comp>ison1 9 ! fir/ "p ( ! above extract1 ( ,quak]ism ) ,transc5d5talism1 may be disput$4 ,"s may be ( op9ion t inasmu* z ,quak]ism traces ! s\rce ( ! ,inn] ,light to ! sup]natural illum9ation ( ! ,holy ,_s1 :ile ,transc5d5talism reg>ds x z a natural end[m5t ( ! human m9d1 ! two are fundam5tally oppos$ :ile sup]ficially 9 agreem5t4 ,h[ev] ?is may be1 ! practical issues ( ! two co9cide1 & ! tru? ( ! contra/ pres5t$ betwe5 ! philosophies1 designat$ by ! "n ( ,locke on ! "o side1 & ( ,p5n on ! o!r1 w n be disput$4 ,mr4 ,bancr(t's /atem5t1 ?\gh dazzl+1 is exact4 ,x 0 made 9 #ahcg4 ,! ?ird edition f :i* ! above citation 0 made1 0 publi%$ 9 #ahch1 ! ye> ( ,mr4 ,em]son's address to ! ,div9ity /ud5ts at ,cambridge4 ,mr4 ,em]son _h %[n 8 h& pla9ly sev]al ye>s be=e4 ,9 #ahcb he rais$ ! :ole issue 9 ! epo* mak+ s]mon1 9 :i* he advanc$ ! view ( ! communion s]vice t l$ to 8 resignation ( ! ,*ri/ian m9i/ry4 ,8 eld] bro!r1 ,william1 return+ f 8 /udies 9 ,g]many1 0 turn$ f ! pr(ession ( ! *ur* :i* he _h purpos$ ent]+1 to ! law1 by simil> scruples4 ,9 #ahcd1 ,james ,walk] pr9t$ 9 ! ,*ri/ian ,exam9] an address1 :i* 0 ! same ye> publi%$ z a tract1 by ! ,am]ican ,unit>ian ,association1 entitl$ ,! ,philosophy ( ,man's ,spiritual ,nature 9 reg>d to ! f\ndations ( ,fai?1 :]e9 he took frankly ! transc5d5tal gr\nd1 cont5d+3 ,t ! exi/5ce ( ^? spiritual faculties & capacities :i* are assum$ z ! f\ndation ( religion 9 ! s\l ( man1 is atte/$1 & put beyond controv]sy by ! revelations ( consci\sness2 t religion 9 ! s\l1 consi/+ z x does1 ( a manife/ation & developm5t ( ^! spiritual faculties & capacities1 is z mu* a reality 9 itself1 & ent]s z ess5tially into our idea ( a p]fect man1 z ! correspond+ manife/ation & developm5t ( ! reason+ faculties1 a s5se ( ju/ice1 or ! affections ( sympa?y & b5evol5ce2 & t f ! ackn[l$g$ exi/5ce & reality ( spiritual impressions or p]ceptions1 we may & d assume ! exi/5ce & reality ( ! spiritual _w2 j z f ! ackn[l$g$ exi/5ce & reality ( s5sible impressions or p]ceptions1 we may & d assume ! exi/5ce & realities ( ! s5sible _w4 ,9 ?is disc\rse1 = orig9ally x 0 a disc\rse1 ! wor/ species ( infidelity is *>g$ to ! ,s5sational philosophy1 & at ! close1 ! speak] 9 impressive language1 said3 ,let u hope t a bett] philosophy ?an ! degrad+ s5sualism out ( :i* mo/ =ms ( infidelity h gr[n1 w prevail1 & t ! m9ds ( ! ris+ g5]ation w be ?or\ghly imbu$ ) x4 ,let x be a philosophy :i* recognizes ! high] nature ( man1 & aims1 9 a *a/5$ & rev]5tial _s1 to unfold ! my/]ies ( 8 high] life4 ,let x be a philosophy :i* compreh5ds ! s\l1 a s\l susceptible ( religion1 ( ! sublime pr9ciple ( fai?1 ( a fai? :i* 'ent]e? into t )9 ! veil4' ,let x be a philosophy :i* cont9ually rem9ds u ( our intimate relations to ! spiritual _w2 :i* op5s to u new s\rces ( consolation 9 tr\ble1 & new s\rces ( life 9 dea?--nay1 :i* tea*es u t :at we call dea? is b ! dy+ ( all t is mortal1 t no?+ b life may rema94 ,9 #ahdj1 ! same p[]ful advocate ( ! transc5d5tal doctr9e1 9 a disc\rse be=e ! alumni ( ! ,cambridge ,div9ity ,s*ool1 decl>$ t ! return to a high] ord] ( ideas1 to a liv+ fai? 9 ,god1 9 ,*ri/1 & 9 ! *ur*1 _h be5 promot$ by su* m5 z ,s*lei]ma*] & ,de ,wette2 gave 8 op9ion t ! religi\s community _h reason to look ) di/ru/ & dread on a philosophy :i* limit$ ! ideas ( ! human m9d to ! in=mation imp>t$ by ! s5ses1 & d5i$ ! exi/5ce ( spiritual elem5ts 9 ! nature ( man2 & aga9 welcom$ ! philosophy taught 9 ,engl& by ,butl]1 ,reid & ,col]idge2 9 ,g]many1 by ,kant1 ,jacobi & ,s*lei]ma*]2 9 ,france1 by ,c\s91 ,j\ffroy & ,deg]&o4 ,su* words f ,james ,walk]1 always a favorite tea*] ) "y m51 a m9d ( judicial au?ority 9 ! lib]al community1 & at t "t ,pr(essor ( ,moral ,philosophy at ,h>v>d ,college1 made a deep impression4 ,:5 he said3 ,m5 may put d[n ,transc5d5talism if !y c1 b !y mu/ fir/ deign to compreh5d its pr9ciples1 ! mo/ cons]vative began to surmise t !re mu/ be some?+ 9 ,transc5d5talism4 ,b be=e ?is ! movem5t 0 well "u way4 ,9 #ahcf1 ,em]son's ,nature broke ?r\gh ! %ell ( accept$ op9ions on a v ess5tial subject3 true1 b five hundr$ copies 7 sold 9 twelve ye>s2 critics & philosoph]s c\ld make no?+ ( x2 b ^? :o read x recogniz$ signs ( a new era1 ev5 if !y c\ld n describe !m2 & _m :o did n read x felt 9 ! atmosph]e ! *ange x introduc$4 ,! idealism ( ! little book 0 uncompromis+4 ,9 ! pres5ce ( ideas we feel t ! outw>d circum/ance is a dream & a %ade4 ,:il/ we wait 9 ?is ,olympus ( gods1 we ?9k ( nature z an app5dix to ! s\l4 ,we asc5d into _! region1 & "k t ^! are ! ?\ghts ( ! ,supreme ,be+4444 ,idealism is an hypo!sis to acc\nt = nature by o!r pr9ciples ?an ^? ( c>p5try & *emi/ry4 ,x acqua9ts u ) ! total disp>ity betwe5 ! evid5ce ( our own be+1 & ! evid5ce ( ! _w's be+4 ,! _w is a div9e dream1 f :i* we may pres5tly awake to ! glories & c]ta9ties ( day4 ,! same ye>1 ,george ,ripley review$ 9 ! ,*ri/ian ,exam9]1 ,m>t9eau's ,rationale ( ,religi\s ,enquiry4 ,! article 0 furi\sly assail$ 9 ! ,bo/on ,daily ,adv]tis]4 ,mr4 ,ripley repli$ 9 ! pap] ( ! next day1 v9dicat+ ! ideas ( ! review & ( ! book z be+ /rictly 9 consonance ) ! pr9ciples ( lib]al ,*ri/ianity4 ,9 #ahch came ! wond]ful address be=e ! ,cambridge ,div9ity ,s*ool1 :i* /irr$ ! s\l ( aspir+ "y m51 &1 wak5$ ! wra? ( s$ate old ones4 ,x 0 idealism 9 its full blaze1 & x made ! g]ms ( ,transc5d5talism /ruggle 9 ! sods4 ,! next ye> ,&rews ,norton attack$ ! new philosophy 9 a disc\rse be=e ! same audi5ce1 on ,! ,late/ ,=m ( ,infidelity4 ,! doctr9e ( t disc\rse 0 ,s5sationalism 9 its bolde/ aspect4 ,*ri/ 0 commission$ by ,god to speak to u 9 ,8 "n1 & to make kn[n to u1 on ,8 au?ority1 ^? tru?s :i* x mo/ conc]ns u to "k2 & !re c be no great] miracle ?an ?is4 ,no pro( ( ,8 div9e commission c\ld be af=d$ b ?r\gh miracul\s displays ( ,god's p[]4 ,no?+ is left t c be call$ ,*ri/ianity1 if its miracul\s "* be d5i$4 ,its ess5ce is gone2 its evid5ce is annihilat$4444 ,to ! dem& = c]ta9ty let x come f :om x may1 ,i answ] t ,i "k ( no absolute c]ta9ty beyond ! limit ( mom5t>y consci\sness2 a c]ta9ty t vani%es ! in/ant x exi/s1 & is lo/ 9 ! region ( metaphysical d\bt4444 ,!re c be no intuition1 no direct p]ception ( ! tru? ( ,*ri/ianity1 no metaphysical c]ta9ty4444 ,( ! facts on :i* religion is f\nd$1 we c pret5d to no assurance except t d]iv$ f ! te/imony ( ,god f ! ,*ri/ian revelation4 ,a pamphlet def5d+ ! disc\rse conta9$ passages l ! foll[+3 ,! doctr9e t ! m9d possesses a faculty ( intuitively discov]+ ! tru?s ( religion1 is n only utt]ly unt5able1 b ! proposition is ( su* a "* t x _c well be> ! te/ ( be+ di/9ctly /at$4 ,! "q respect+ ! exi/5ce ( su* a faculty is n difficult to be decid$4 ,we are n consci\s ( possess+ any su* faculty2 & !re c be no o!r pro( ( its exi/5ce4 ,its def5d]s %r9k f pres5t+ x 9 broad daylight4 ,!y are dispos$ to keep x out ( view beh9d a cl\d ( words4444 ,consci\sness or intuition c in=m u ( no?+ b :at exi/s 9 our own m9ds1 includ+ ! relations ( our own ideas4 ,x is !re=e n an intelligible error1 b a m]e absurdity to ma9ta9 t we are consci\s1 or h an intuitive k ( ! be+ ( ,god1 ( our own immortality1 ( ! revelation ( ,god ?r\gh ,*ri/1 or ( any o!r fact ( religion4444 ,! religion ( :i* !y 7! ,transc5d5tali/s7 speak1 !re=e1 exi/s m]ely1 if x exi/ at all1 9 undef9$ & un9telligible feel+s1 hav+ ref]5ce1 p]haps1 to c]ta9 imag9ations1 ! result ( impressions communicat$ 9 *ildhood or produc$ by ! visible signs ( religi\s belief exi/+ ar\nd u1 or awak5$ by ! beautiful & magnific5t spectacles :i* nature pres5ts4 ,mr4 ,norton spoke ) bit+ sev]ity ( ! ma/]s ( ,g]man philosophy1 criticism1 & lit]ature1 & exhau/$ 8 s>casm on ! address ( ,mr4 ,em]son deliv]$ ! previ\s ye>4 ,to ,mr4 ,norton1 ,mr4 ,ripley made prompt & e>ne/1 ?\gh temp]ate1 reply 9 ?ree long & p[]ful lett]s1 devot$ ma9ly to a refutation ( 8 adv]s>y's accusations aga9/ ,sp9oza1 ,s*lei]ma*]1 ,de ,wette1 & ! philosophic !ologians ( ,g]many4 ,n till ! end does he take issue ) ! fundam5tal positions ( ,mr4 ,norton's philosophy2 !n he br&s z revolt+ ! doctr9e t !re c be no intuition1 no direct p]ception ( ! tru? ( ,*ri/ianity2 t ! feel+ or direct p]ception ( religi\s tru? is an imag9>y faculty2 & affirms 8 conviction t ! pr9ciple t ! s\l has no faculty to p]ceive spiritual tru?1 is contradict$ by ! univ]sal consci\sness ( man4 ,does ! body see1 he asks1 & is ! _s bl9d8 ,no1 man has ! faculty = feel+ & p]ceiv+ religi\s tru?4 ,s f> f be+ imag9>y1 x is ! highe/ reality ( :i* ! pure s\l is consci\s4 ,c ,i be m c]ta9 t ,i am capable ( look+ out & admir+ ! =ms ( ext]nal beauty1 '! frail & we>y we$ 9 :i* ,god dresses ! s\l t he has call$ into "t1' ?an t ,i c also look )91 & commune ) ! fair] =ms ( tru? & hol9ess :i* plead = my love1 z visitants f ,heav58 ,! controv]sy 0 tak5 up by o!r p5s4 ,9 #ahdj1 ,!odore ,p>k]1 speak+ z a pla9 man "u ! "n ( ,levi ,blodgett1 mov$ & h&l$ ! ,previ\s ,"q aft] a fa%ion t betray$ ! practis$ ?9k] & scribe4 ,mr4 ,p>k] occupi$ sub/antially ! same gr\nd t 0 tak5 by ,james ,walk] 9 #ahcd4 ,! g]ms ( religion1 bo? ! g]ms ( religi\s pr9ciple & religi\s s5tim5t1 mu/ be born 9 man1 or innate1 z our prea*] says4 ,i reckon t man is by nature a religi\s be+1 i4 e4 t he 0 made to be religi\s1 z mu* z an ox 0 made to eat grass4 ,! exi/5ce ( ,god is a fact giv5 9 our nature3 x is n some?+ discov]$ by a process ( reason+1 by a long s]ies ( d$uctions f facts2 nor yet is x ! la/ g5]alization f ph5om5a obs]v$ 9 ! univ]se ( m9d or matt]4 ,b x is a tru? fundam5tal 9 our nature2 giv5 outright by ,god2 a tru? :i* comes to light z soon z self-consci\sness beg9s4 ,/ill fur!r1 ,i take a s5se ( dep5d5ce on ,god to be a natural & ess5tial s5tim5t ( ! s\l1 z mu* z feel+1 see+ & he>+ are natural s5sations ( ! body4 ,"h1 !n1 are ! religi\s in/9cts :i* lead man to ,god & religion1 j z naturally z ! intellectual in/9cts lead him to tru?1 & animal in/9cts to 8 food4 ,z !re is light = ! eye1 s\nd = ! e>1 food = ! palate1 fri5ds = ! affections1 beauty = ! imag9ation1 tru? = ! reason1 duty = consci5ce--s !re is ,god = ! religi\s s5tim5t or s5se ( dep5d5ce on ,him4 ,n[ all ^! presuppose "o ano!r1 z a want ess5tial to ! /ructure ( man's m9d or body presupposes some?+ to satisfy x4 ,& z ! s5sation ( hung] presupposes food to satisfy x1 s ! s5se ( dep5d5ce on ,god presupposes 8 exi/5ce & "*4 ,f ^! premises ,mr4 ,p>k] proce$s to discuss ! que/ions ab\t miracles1 inspiration1 revelation1 ! "* & functions ( ,jesus1 ! ,*ri/1 & k9dr$ matt]s belong+ to ! g5]al controv]sy4 ,! ye> foll[+1 he prea*$ ! s]mon on ! ,transi5t & ,p]man5t 9 ,*ri/ianity1 :i* br\ght out ! issues betwe5 ! ,s5sationali/s & ! ,transc5d5tali/s1 & 0 ! occasion ( deta*+ ! latt] f ! orig9al body4 ,! fir/ s]ies ( ,em]son's ,essays conta9+ ,self ,reliance1 ,comp5sation1 ,spiritual ,laws1 ,! ,ov] ,s\l1 ,circles1 ,intellect1 0 publi%$ dur+ t ye>1 & 0 foll[$ almo/ imm$iately by ,! ,transc5d5tali/1 a lecture read 9 ,masonic ,temple1 ,bo/on4 ,9 ?is lecture occurs ! foll[+ allusion to ,kant3 ,! ,idealism ( ! pres5t day acquir$ ! "n ( ,transc5d5tal f ! use ( t t]m by ,immanuel ,kant ( ,ko5igsb]g1 :o repli$ to ! skeptical philosophy ( ,locke1 :i* insi/$ t !re 0 no?+ 9 ! intellect :i* 0 n previ\sly 9 ! exp]i5ce ( ! s5ses1 by %[+ t !re 0 a v important class ( ideas or imp]ative =ms1 :i* did n come by exp]i5ce1 b ?r\gh :i* exp]i5ce 0 acquir$2 t ^! 7 intuitions ( ! m9d itself2 & he d5om9at$ !m ,transc5d5tal =ms4 ,! extraord9>y pr(\ndness & precision ( t man's ?9k+ h giv5 vogue to 8 nom5clature 9 ,europe & ,am]ica1 to t ext5t t :atev] belongs to ! class ( intuitive ?\ght is popul>ly call$1 at ! pres5t day1 ,transc5d5tal4444 ,! ,transc5d5tali/ adopts ! :ole connection ( spiritual doctr9e4 ,he believes 9 miracles1 9 ! p]petual op5ness ( ! human m9d to new influx ( light & p[]2 he believes 9 inspiration & ec/asy4 ,he wi%es t ! spiritual pr9ciple %\ld be suff]$ to demon/rate itself to ! end1 9 all possible applications to ! /ate ( man1 )\t ! admission ( any?+ unspiritual1 t is1 any?+ positive1 dogmatic1 p]sonal4 ,f :at has be5 said x may be inf]r$ t ,transc5d5talism 9 ,new ,engl& 0 a movem5t )9 ! limits ( lib]al ,*ri/ianity or ,unit>ianism z x 0 call$1 & _h none b a religi\s aspect4 ,su* an inf]5ce w\ld be n>r[4 ,9 #ahch1 ,ore/es ,augu/us ,br[nson />t$ ,! ,bo/on ,qu>t]ly ,review1 in/itut$ = ! discussion ( que/ions 9 politics1 art1 lit]ature1 sci5ce1 philosophy & religion4 ,! editor :o 0 ! pr9cipal1 & almo/ ! sole writ]1 frankly decl>es t he _h no cre$1 no di/9ct doctr9es to support :atev]2 t he aim$ to />tle1 & made x a po9t to be z p>adoxical & extravagant z he c\ld1 )\t do+ viol5ce to 8 own reason or consci5ce4 ,?is av[al 0 made 9 #aheg1 aft] ,mr4 ,br[nson _h become a ,roman ,ca?olic4 ,! pages ( ! ,review prove ! writ] to h be5 a pron\nc$ ,transc5d5tali/4 ,a =eign j\rnal call$ him ! ,coryphoeus ( ! sect1 a designation :i*1 at ! "t1 0 meekly accept$4 ,mr4 ,br[nson 0 a rem>kable man1 rem>kable = intellectual =ce1 & equally = intellectual wilfulness4 ,8 m9d 0 re/less1 audaci\s1 swift2 8 self ass]tion 0 imm5se2 8 ?\ghts came 9 floods2 8 lit]>y /yle 0 admirable = fre%ness1 t]s5ess & vigor4 ,( rational /ability ( pr9ciple he _h no?+1 b 0 completely at ! m]cy ( e novelty 9 speculation4 ,t o!rs ?\ght z he did1 0 en\gh to make him ?9k o!rwise2 t he ?\ght z he _h six mon?s be=e 0 a signal t x 0 "t = him to /rike 8 t5t & move on4 ,an exp]im5t] 9 sy/ems1 a ta/] ( speculations1 he pass$ rapidly f "o phase to ano!r1 s t 8 fri5ds ascrib$ 8 /eadfa/ness to ,romanism1 to ! fatigue ( intellectual travell+4 ,mr4 ,br[nson 0 born 9 ,/ockbridge1 ,vt41 ,sept4 #af1 #ahjc4 ,8 education 0 scanty2 8 nurture 0 neglect$2 8 discipl9e1 if su* x c be call$1 0 to ! la/ degree unwise4 ,! *ild _h visions1 fanci$ he _h receiv$ communications f ! ,*ri/1 & held spiritual int]c\rse ) ! ,virg9 ,m>y1 ,angels & ,sa9ts4 ,( a s5sitive nature on ! moral & spiritual side1 int]e/$ f boyhood 9 religi\s speculations1 he _h1 be=e he rea*$ man's e/ate1 ask$ & answ]$1 9 8 own passionate way1 all ! deepe/ que/ions ( de/9y4 ,at ! age ( #ba1 he pass$ f ,sup]naturalism to ,rationalism2 at #bb became a ,univ]sali/ m9i/]2 at #bh adopt$ :at he call$ ,! ,religion ( ,humanity2 ! ye> foll[+1 jo9$ ! ,unit>ian m9i/ry4 ,at ?is "t he /udi$ ,fr5* & ,g]man1 & became f]vidly addict$ to philosophy4 ,b5jam9 ,con/ant's !ory ( religion fasc9at$ him by its brilliant g5]alizations1 & its novel read+s ( ,my?ology1 & 0 imm$iately adopt$ because x int]e/$ him & fell 9 ) 8 mood ( m9d4 ,9 #ahcc1 he accept$ ,c\s9's philosophy z he _h accept$ ,con/ant's1 att5d+ to ^? ?+s t ,i c\ld appropriate to my purposes4 ,9 #ahcf he organiz$ ! ,society = ,*ri/ian ,union & ,progress 9 ,bo/on1 & cont9u$ to be its m9i/] till #ahdc4 ,all ?is "t he 0 dally+ ) ,socialism1 pr9cipally 9 ! =m ( ,/4 ,simonianism2 ?\ght ( himself z possibly ! precursor ( ! ,messiah2 ?rew out /range h]esies on ! subject ( prop]ty & ! mod]n indu/rial sy/em2 & 0 suspect$1 he decl>$ aft]w>ds unju/ly suspect$1 ( hold+ loose op9ions on love & m>riage4 ,new ,views ( ,*ri/ianity1 ,society & ! ,*ur*1 appe>$ 9 #ahcf1 a little book1 writt5 9 answ] to objections br\ght aga9/ ,*ri/ianity z be+ a sy/em ( extravagant spiritualism4 ,?is idea ,mr4 ,br[nson combat$1 by po9t+ out ! true "* ( ! religion ( ,jesus z contra/$ ) ! s*emes t _h borne 8 "n1 expos+ ! corruptions x _h und]gone1 dur+ ! succe$+ ages1 f ,prote/antism z well z f ,romanism1 & indicat+ ! me?od & ! signs ( a return to ! primeval fai? :i* reconcil$ ,god & man1 _s & matt]1 s\l & body1 heav5 & e>?1 9 ! e/abli%m5t ( j relations betwe5 man & man1 ! in/itution ( a simply human /ate ( society4 ,*>les ,elwood1 or ,! ,infidel ,conv]t$1 0 publi%$ 9 #ahdj4 ,two or ?ree passages f ?is !ological discussion1 ?9ly mask$ 9 ! guise ( a novel1 w suffice to class ! au?or ) ,transc5d5tali/s ( ! advanc$ s*ool4 ,!y :o d5y to man all inh]5t capacity to "k ,god1 all imm$iate p]ception ( spiritual tru?1 place man out ( ! condition ( ev] kn[+ any?+ ( ,god4444 ,!re mu/ be a ,god )9 to recognize & v\* = ! ,god :o speaks to u f )\t4444 ,i hold t ! ideas or conceptions :i* man attempts to embody or realize 9 8 =ms ( religi\s fai? & wor%ip1 are intuitions ( reason4 ,i und]/& by inspiration ! spontane\s revelations ( ! reason2 & ,i call ^! revelations div9e1 because ,i hold ! reason to be div9e4 ,its voice is ! voice ( ,god1 & :at x reveals )\t any aid f human ag5cy1 is really & truly a div9e revelation4444 ,?is reason is 9 all m54 ,h5ce ! univ]sal beliefs ( mank9d1 ! univ]sality ( ! belief 9 ,god & religion4 ,h5ce1 too1 ! p[] ( all m5 to judge ( sup]natural revelations4444 ,all are able to detect ! sup]natural1 because all h ! sup]natural 9 !mselves4 ,! ,bo/on ,qu>t]ly1 0 ma9ta9$ five ye>s1--f #ahch to #ahdb inclusive1--& consequ5tly cov]$ ?is p]iod4 ,x w\ld !re=e be safe to assume1 :at ! volumes !mselves atte/1 t :atev] subject 0 dealt )1--& all conceivable subjects 7 dealt )1--7 h&l$ by ! transc5d5tal me?od4 ,9 ! ,*ri/ian ,_w1 a %ort-liv$ weekly1 publi%$ by a bro!r ( ,dr4 ,w4 ,e4 ,*ann+1 ,mr4 ,br[nson began ! publication ( a s]ies ( articles on ! ,mission ( ,jesus4 ,sev5 7 admitt$2 ! eigh? 0 decl9$ z be+ ,romani/ 9 its outlook4 ,9 #ahdd1 ! writ] av[$ himself a ,roman ,ca?olic1 & 0 confirm$ 9 ,bo/on1 ,octob] #bj?4 ,! ,conv]t1 :i* conta9s ! spiritual biography ( ?is extraord9>y man1 & f :i* ! above facts 9 8 m5tal hi/ory are p>tly tak51 0 publi%$ 9 #aheg4 ,! ,romani/ 0 at t "t ess5tially a ,transc5d5tali/4 ,tru?1 he writes1 is ! m9d's object1 & x seeks & accepts x intuitively1 z ! new-born *ild seeks ! "m's brea/ f :i* x draws its n\ri%m5t4 ,! (fice ( pro( or ev5 demon/ration is negative r ?an affirmative4 ,mr4 ,br[nson 0 ! mo/ em95t conv]t to ,romanism ( ?is p]iod1 :5 conv]sions 7 frequ5t 9 ,bo/on2 & 8 influ5ce 0 consid]able 9 turn+ uneasy m9ds to ! old fai?4 ,he 0 a p[]ful writ] & lectur]1 an occasional visitor at ,brook ,f>m1 b 8 m5tal baselessness p]haps repell$ ne>ly z _m z 8 +5uity beguil$4 ,! lit]>y a*ievem5ts ( ,transc5d5talism are be/ exhibit$ 9 ! ,dial1 a qu>t]ly ,magaz9e = ,lit]ature1 ,philosophy & ,religion1 begun ,july1 #ahdj1 & end+ ,april1 #ahdd4 ,! editors 7 ,m>g>et ,full] & ,r4 ,w4 ,em]son2 ! contributors 7 ! bright m5 & wom5 :o gave voice 9 lit]>y =m to ! v>i\s utt]ances ( ! transc5d5tal g5ius4 ,mr4 ,em]son's brave/ lectures & noble/ poems 7 fir/ pr9t$ !re4 ,m>g>et ,full]1 besides num]\s pieces ( miscellane\s criticism1 contribut$ ! article on ,goe!1 alone en\gh to e/abli% h] fame z a disc]n] ( spirits1 & ! pap] on ,! ,great ,lawsuit2 ,man v]sus ,m5--,woman v]sus ,wom51 :i* 0 aft]w>ds exp&$ into ! book ,woman 9 ! ,x,i,xth c5tury4 ,bronson ,alcott s5t 9 *apt]s ! ,orphic ,say+s1 :i* 7 an amazem5t to ! un9itiat$ & an amusem5t to ! pr(ane4 ,*>les ,em]son1 y\ng] bro!r ( ! essayi/1 ^: premature dea? 0 bewail$ by ! admir]s ( intellect & ! lov]s ( pure "*1 prov$ by 8 ,notes f ! ,j\rnal ( a ,s*ol>1 t g5ius 0 n conf9$ to a s+le memb] ( 8 family4 ,george ,ripley1 ,james ,freeman ,cl>ke1 ,!odore ,p>k]1 ,wm4 ,h4 ,*ann+1 ,h5ry ,?oreau1 ,eliot ,cabot1 ,john ,s4 ,dwight ! musical critic1 ,c4 ,p4 ,cran* ! arti/-poet1 ,wm4 ,e4 ,*ann+1 7 lib]al ( contributions1 all 9 *>act]i/ic ways2 & unnam$ m5 & wom5 did _! "p to fill ! numb]s ( ?is mo/ rem>kable magaz9e4 ,! fre%e/ ?\ghts on all subjects 7 br\ght to ! editors' table2 social t5d5cies 7 notic$2 books 7 receiv$2 ! newe/ picture1 ! la/ conc]t1 0 pass$ ^u2 judici\s e/imates 7 made ( re=ms & re=m]s abroad z well z at home2 ! philosophical discussions 7 able & discrim9at+2 ! !ological pap]s 7 le>n$1 broad & fre%4 ,! f\r volumes are exce$+ly ri* 9 poetry1 & poetry su* z seldom f9ds a place 9 popul> magaz9es4 ,! fir/ ye>'s issue conta9$ sixty-six pieces2 ! second1 ?irty-five2 ! ?ird1 fifty2 ! f\r?1 ?irty-?ree2 among ^! 7 ,em]son's e>lie/ inspirations4 ,! ,problem1 ,wood-notes1 ,! ,sph9x1 ,saadi1 ,ode to ,beauty1 ,to ,rhea1 fir/ appe>$ 9 ! ,dial4 ,h>ps t _h long be5 sil5t1 unable to make !mselves he>d amid ! d9 ( ! lat] g5]ation1 made _! music "h4 ,= ,transc5d5talism 0 ess5tially poetical & put its ?\ghts naturally into song4 ,! poems 9 ! ,dial1 ev5 leav+ out ! fam\s ones t h be5 pr9t$ s9ce ) _! au?ors' names1 w\ld make an int]e/+ & attractive volume4 ,h[ surpris$ w\ld "s ( ^? writ]s be if !y %\ld n[ 9 _! prosaic days read :at !n !y wrote "u ! spell ( t f9e fr5zy6 ,! foll[+ my/ic poem1 :i* might h come f an anci5t ,egyptian1 dropp$ f "o :o has s9ce become di/+ui%$ = some?+ v diff]5t f my/icism4 ,has he se5 x ^! _m ye>s8 ,c he believe t he 0 ev] 9 ! mood to write x8 ,x is call$ ,,via ,,sacra4 ,sl[ly along ! cr[d$ /reet ,i g1 ,m>k+ ) rev]5t look ea* pass]'s face1 ,seek+ & n 9 va91 9 ea* to trace ,t primal s\l :]e( he is ! %[4 ,= "h /ill move1 by _m eyes unse51 ,! bless$ gods t er/ ,olympus kept4 ,?r\gh e guise ^! l(ty =ms s]5e ,decl>e ! all-hold+ life ha? nev] slept1 ,b kn[n ea* ?rill t 9 man's he>t ha? be51 ,& e te> t 8 sad eyes h wept4 ,alas = u6 ! heav5ly visitants1-- ,we greet !m /ill z mo/ unwelcome gue/s ,answ]+ _! smile ) hateful looks askance1 ,_! sacr$ spee* ) fooli%1 bitt] je/s2 ,b oh6 :at is x to imp]ial ,jove ,t ?is poor _w refuses all 8 love8 ,a rem>kable feature ( ! ,dial 7 ! *apt]s ( ,e?nical ,scriptures1 sev5 9 all1 conta9+ texts f ! ,vee%nu ,s>ma1 ! laws ( ,m5u1 ,confucius1 ! ,desatir1 ! ,*9ese ,f\r ,books1 ,h]mes ,trismegi/us1 ! ,*aldaean ,oracles4 ,?irty-five ye>s ago1 ^! ,scriptures1 n[ s accessible1 & 9 portions s famili>1 7 kn[n to ! few1 & 7 e/eem$ by none b s*ol>s1 ^: en?usiasm = anci5t lit]ature got ! bett] ( _! religi\s fai?4 ,to read su* ?+s !n1 %[$ an enlight5$ & c\rage\s m9d2 to pr9t !m 9 a magaz9e "u ! sacr$ title ( ,scriptures argu$ a mo/ extraord9>y bread? ( view4 ,9 (f]+ ^! *apt]s to its read]s1 )\t apology & on _! intr9sic m]its1 ,transc5d5talism exhibit$ its p[] to ov]pass ! limits ( all special religions1 & d p]fect ju/ice to all expressions ( ! religi\s s5tim5t4 ,! cre$ ( ,transc5d5talism has be5 suffici5tly indicat$4 ,x _h a cre$1 & a def9ite "o4 ,9 8 lecture on ,! ,transc5d5tali/1 read 9 #ahda1 ,mr4 ,em]son seems dispos$ to consid] ,transc5d5talism m]ely z a phase ( idealism4 ,%all we say !n t ,transc5d5talism is ! ,saturnalia or excess ( ,fai?2 ! pres5tim5t ( a fai? prop] to man 9 8 integrity1 excessive only :5 8 imp]fect ob$i5ce h9d]s ! satisfaction ( 8 wit4 ,nature is ,transc5d5tal1 exi/s prim>ily1 necess>ily1 ev] works & advances2 yet takes no ?\ght = ! morr[4 ,man owns ! dignity ( ! life :i* ?robs ar\nd him 9 *emi/ry1 & tree1 & animal1 & 9 ! involunt>y functions ( 8 own body2 yet he is balk$ :5 he tries to fl+ himself into ?is en*ant$ circle1 :]e all is done )\t degradation4 ,yet g5ius & virtue pr$ict 9 man ! same abs5ce ( private ends1 & ( condesc5sion to circum/ances1 unit$ ) e trait & tal5t ( beauty & p[]4444 ,?is way ( ?9k+1 fall+ on ,roman times1 made /oic philosoph]s2 fall+ on despotic times made patriot ,catos & ,brutuses2 fall+ on sup]/iti\s times1 made prophets & apo/les2 on popi% times1 made prote/ants & ascetic monks2 prea*]s ( ,fai? aga9/ prea*]s ( ,works2 on prelatical times1 made ,puritans & ,quak]s2 & fall+ on ,unit>ian & comm]cial times1 makes ! peculi> %ades ( ,idealism :i* we "k4 ,x is audaci\s to criticize ,mr4 ,em]son on a po9t l ?is2 b c&or compels ! rem>k t ! above description does less ?an ju/ice to ! def9it5ess ( ! transc5d5tal movem5t4 ,x 0 some?+ m ?an a reaction aga9/ =malism & tradition1 ?\gh x took t =m4 ,x 0 m ?an a reaction aga9/ ,puritan ,or?odoxy1 ?\gh 9 "p x 0 t4 ,x 0 9 a v small degree due to /udy ( ! anci5t pan!i/s1 ( ,plato & ! ,alex&rians1 ( ,plut>*1 ,s5eca & ,epictetus1 ?\gh "o or two ( ! lead]s _h drunk deeply f ^! s\rces4 ,transc5d5talism 0 a di/9ct philosophical sy/em4 ,practically x 0 an ass]tion ( ! inali5able wor? ( man2 !oretically x 0 an ass]tion ( ! imman5ce ( div9ity 9 in/9ct1 ! transf]5ce ( sup]natural attributes to ! natural con/itution ( mank9d4 ,su* a fai? w\ld necess>ily be protean 9 its aspects4 ,philosoph]1 ,critic1 ,morali/1 ,poet1 w\ld give x voice accord+ to ca/ ( g5ius4 ,x w\ld pres5t 9 turn all ! phases ( idealism1 & to ! outside spectator seem a mass ( wild op9ions2 b runn+ ?r\gh all 0 ! belief 9 ! ,liv+ ,god 9 ! ,s\l1 fai? 9 imm$iate inspiration1 9 b\ndless possibility1 & 9 unimag9able good4 ,! editors & review]s ( its day c\ld make no?+ ( x4 ,! mo/ ent]ta9+ "p ( ! pres5t writ]'s task has be5 ! read+ ( articles on ,transc5d5talism 9 ! contemporane\s magaz9es4 ,! review]s 7 unable to resi/ ! temptation to make !mselves ridicul\s4 ,! qu>t]lies & mon?lies are be=e me1 look+ z if !y res5t$ ! exposure ( _! du/y & mu/y condition1 & w\ld conceal if !y c\ld ! baldness ( _! wit4 ,x w\ld be cruel to exhume ^? antique judgm5ts1 s hone/1 yet s imbecile & s mi/ak54 ,! d\bts & misgiv+s1 ! bitt]nesses & ! horrors1 ! s9k+s ( he>t & ! revolv+s ( s\l may be e/imat$ by any :o w consult ! numb]s ( ! ,*ri/ian ,exam9]1 ! ,biblical ,repository1 ! ,pr9ceton ,review1 ! ,new ,engl&]1 ! ,:ig ,review1 ,knick]bock]1 7,knick]bock] is especially faceti\s71 b we advise none to d x :o w\ld reta9 _! respect = honorable names4 ,! writ]s1 let u hope1 did ! be/ !y knew1 & x w\ld be unk9d to expose ! !ological prejudice1 ! polemical acrimony1 ! n>r[ness & flippancy !y w\ld h be5 a%am$ ( _h !y be5 aw>e ( x4 ,a good example ( ! c\rte\s k9d ( inju/ice may be f\nd 9 ! ,*ri/ian ,exam9] = ,janu>y1 #ahcg1 9 a review ( ,nature f ! p5 ( a ,cambridge ,pr(essor1 :o writes 9 a k9dly _s & ) an hone/ int5tion to be fair to a movem5t ) :i* he _h no intellectual sympa?y3 ,! aim ( ! ,transc5d5tali/s is high4 ,!y pr(ess to look n only beyond facts1 b1 )\t ! aid ( facts1 to pr9ciples4 ,:at is ?is b ,plato's doctr9e ( innate1 et]nal & immutable ideas on ! consid]ation ( :i* all sci5ce is f\nd$8 ,truly1 ! human m9d advances b too (t5 9 a circle4 ,! ,new ,s*ool has ab&on$ ,bacon1 only to g back & w&] 9 ! groves ( ! ,academy1 & to bewild] !mselves ) ! dreams :i* fir/ arose 9 ! f]vid imag9ation ( ! ,greeks4 ,)\t que/ion+ ! desirabl5ess ( ?is end1 ( consid]+ g5]al tru?s )\t any previ\s exam9ation ( p>ticul>s1 we may well d\bt ! p[] ( mod]n philosoph]s to atta9 x4 ,aga91 !y are busy 9 ! enquiry 7to adopt _! own phraseology7 aft] ! ,real & ,absolute1 z di/+ui%$ f ! ,app>5t4 ,n to repeat ! same d\bt z to _! success1 we may at lea/ reque/ !m to bew>e le/ !y /rip ! tru? ( its relation to ,humanity1 & ?us deprive x ( its usefulness4 ,we quote ?is passage n m]ely to %[ h[ inevitably ! be/ int5tion$ critics ( ,transc5d5talism fell into s>casm1 nor to illu/rate ! species ( error into :i* ! ,s5sational philosophy betray$ ev5 c&id m9ds2 b to call att5tion to ano!r po9t1 namely1 ! g5]al misconception ( ! practical aims & purposes ( ! new s*ool4 ,x 0 a common prejudice t ,transc5d5tali/s 7 vision>ies & en?usia/s1 :o 9 pursuit ( pr9ciples neglect$ duties1 & :ile seek+ = ,! ,real & ,! ,absolute =got ! actual & ! relative4 ,macaulay puts ! case /rongly 9 8 article on ,"l ,bacon3 ,to sum up ! :ole2 we %\ld say t ! aim ( ! ,platonic philosophy 0 to exalt man into a ,god4 ,! aim ( ! ,baconian philosophy 0 to provide man ) :at he requires :ile he cont9ues to be man4 ,! aim ( ! ,platonic philosophy 0 to raise u f> above vulg> wants4 ,! aim ( ! ,baconian philosophy 0 to supply our wants4 ,! =m] aim 0 noble2 b ! latt] 0 atta9able4 ,plato drew a good b[2 b1 l ,ace/es 9 ,virgil1 he aim$ at ! />s2 & ?\gh !re 0 no want ( /r5g? & skill1 ! %ot 0 ?r[n away4 ,bacon fix$ 8 eye on a m>k :i* 0 plac$ on ! e>?1 & )9 b[ %ot1 & hit x 9 ! :ite4 ,! philosophy ( ,plato began 9 words & end$ 9 words--noble words inde$2 words su* z 7 to be expect$ f ! f9e/ ( human intellects ex]cis+ b\ndless control ov] ! f9e/ ( human languages4 ,! philosophy ( ,bacon began 9 obs]vations & end$ 9 arts4 ,! smalle/ actual good is bett] ?an ! mo/ magnific5t promises ( impossibilities4 ,! tru? is1 t 9 ^? v matt]s = ! sake ( :i* !y neglect$ all ! vulg> int]e/s ( mank9d1 ! anci5t philosoph]s did no?+ or worse ?an no?+--!y promis$ :at 0 impracticable2 !y despis$ :at 0 practicable2 !y fill$ ! _w ) long words & long be>ds2 & !y left x z wick$ & z ignorant z !y f\nd x4 ,sub/itute ,idealism = ,platonism1 & ,transc5d5tali/s = anci5t philosoph]s1 & ?is expresses ! judgm5t ( s5sible m5 ( ! la/ g5]ation1 on ,transc5d5talism4 ,x 0 n p]ceiv$ t ! two s*ools ( philosophy aim$ at produc+ ! same results1 b by diff]5t me?ods2 t ! ,s5sationali/ work$ up f b5ea? by mat]ial processes1 :ile ! ,ideali/ work$ d[nw>d f above by intellectual ones2 t ! =m] tri$ to pu% m5 up by me*anical appliances1 & ! latt] endeavor$ to draw !m up by spiritual attraction2 t :ile ! disciples ( ,bacon op]at$ on man z if he 0 a complex animal1 a creature ( nature & ( circum/ances1 :o 0 borne along ) ! mat]ial progress ( ! planet1 b _h no indep5d5t p[] ( flight1 ! disciples ( ,kant & ,fi*te assum$ t man 0 a creative1 recreative =ce1 a be+ :o _h only to be consci\s ( ! capacities )9 him to %ape circum/ances accord+ to ! patt]n %[n him on ! ,m\nt4 ,! *>ge ( %oot+ at />s is pu]ile4 ,! only use !y w\ld make ( />s 0 to hit* wagons to !m4 ,! ,transc5d5tali/s ( ,new ,engl& 7 ! mo/ /r5u\s work]s ( _! day1 & at ! problems :i* ! day flung d[n be=e !m4 ,! mo/ /r5u\s1 & ! mo/ successful work]s too4 ,!y a*iev$ m practical b5efit = society1 9 proportion to _! numb]s & ! duration ( _! exi/5ce1 ?an any body ( ,baconians ( :om we ev] he>d4 ,m5 & wom5 are heal?i] 9 _! bodies1 happi] 9 _! dome/ic & social relations1 m cont5t$ 9 _! e/ate1 m ambiti\s to enl>ge _! opportunities1 m eag] to acquire k1 m k9d & humane 9 _! sympa?ies1 m reasonable 9 _! expectations1 ?an !y w\ld h be5 if ,m>g>et ,full] & ,ralph ,waldo ,em]son & ,!odore ,p>k] & ,george ,ripley & ,bronson ,alcott1 & ! re/ ( _! fell[ believ]s & fell[ work]s _h n liv$4 ,x is ! fa%ion ( our g5]ation to hold t progress is1 & mu/ ( necessity be1 exce$+ly gradual2 & t no safe advance is ev] made except at snail's pace4 ,b ev] & anon ! m9d ( man refutes ! notion by />t+ "u ! influ5ce ( a ?\ght1 & leap+ ov] long rea*es ( space at a b\nd4 ,transc5d5talism gave "o ( ^! demon/rations1 suffici5t to refute ! vulg> prejudice4 ,its brief hi/ory may h illu/rat$ ! tru? ( ,wordswor?'s l9es1 ,t 'tis a ?+ impossible to frame ,conceptions equal to ! ,s\l's desires2 ,& ! mo/ difficult ( tasks to keep ,heights :i* ! ,s\l is compet5t to ga94 ,! heights 7 ga9$ nev]!less1 & kept long en\gh = a view ( ! l& ( promise2 & ev] s9ce1 ?\gh ! asc5t is a dim recollection1 & ! great =ms h come to look l images 9 dreams1 & ! mighty voices are b gho/ly e*oes1 m5 & wom5 h be5 happy 9 labor+ = ! heav5 _! fa!rs believ$ !y saw4 ,,vii4 ,,practical ,,t5d5cies4 ,mr4 ,em]son--we f9d ourselves cont9ually appeal+ to him z ! f9e/ int]pret] ( ! transc5d5tal movem5t--made a confession :i* its enemies 7 quick to seize on & turn to _! purpose4 ,x is a sign ( our times1 conspicu\s to ! co>se/ obs]v]1 t _m intellig5t & religi\s p]sons )draw !mselves f ! common labors & competitions ( ! m>ket & ! caucus1 & betake !mselves to a c]ta9 solit>y & critical way ( liv+1 f :i* no solid fruit has yet appe>$ to ju/ify _! sep>ation4 ,!y hold !mselves alo(2 !y feel ! disproportion betwe5 !mselves & ! "w (f]$ !m1 & !y pref] to ramble 9 ! c\ntry & p]i% ( ennui1 to ! degradation ( su* *>ities & su* ambitions z ! city c propose to !m4 ,!y are /rik+ "w & cry+ out = some:at wor?y to d4 ,!y are lonely2 ! _s ( _! writ+ & conv]sation is lonely2 !y repel influ5ces2 !y %un g5]al society2 !y incl9e to %ut !mselves 9 _! *amb] 9 ! h\se2 to live 9 ! c\ntry r ?an 9 ! t[n2 & to f9d _! tasks & amusem5ts 9 solitude4 ,!y are n good citiz5s2 n good memb]s ( society2 unwill+ly !y be> _! "p ( ! public & private burd5s2 !y d n will+ly %>e 9 ! public *>ities1 9 ! public religi\s rites1 9 ! ent]prises ( education1 ( missions1 =eign or dome/ic1 9 ! abolition ( ! slave trade1 or 9 ! temp]ance society4 ,!y d n ev5 l to vote4 ,! philan?ropi/s inquire :e!r ,transc5d5talism does n mean slo?2 !y _h z lief he> t _! fri5d is dead z t he is a ,transc5d5tali/2 = !n is he p>alyz$1 & c d no?+ = humanity4 ,?is extreme /atem5t mu/ n be tak5 z ei!r complete or compreh5sive4 ,!y :o read x 9 ! lecture on ,! ,transc5d5tali/ mu/ be c>eful to notice ,mr4 ,em]son's qualifications1 t ?is retirem5t does n proce$ f any :im on ! "p ( ! sep>ators2 t ?is "p is *os5 bo? f temp]am5t & f pr9ciple2 ) "s unwill+ness too1 & z a *oice ( ! less ( two evils2 t !y are joy\s1 susceptible1 affectionate2 t !y wi% a j & ev5 fell[%ip or none2 t :at !y d is done because !y are ov]p[]$ by ! humanities t speak on all sides2 t :at y call y\r fundam5tal in/itutions1 y\r great & holy causes1 seem to !m great abuses1 &1 :5 ne>ly se51 paltry matt]s4 ,b ev5 ?is apology does n q exon]ate 8 fri5ds4 ,transc5d5talism c]ta9ly did produce its %>e ( idle1 dreamy1 useless p--z ,s5sationalism produc$ its %>e ( co>se1 gre$y1 l[-liv$ & be/ial ones4 ,b its legitimate fruit 0 e>ne/ness1 aspiration & en?usia/ic en]gy4 ,we mu/ beg9 ) ! philosophy ( ,man4 ,! ,transc5d5tali/ claims = all m5 z a natural end[m5t :at ,evangelical ,*ri/ianity ascribes to ! few z a special gift ( ! ,_s4 ,?is fai? comes to expression cont9ually4 ,! numb]s ( ! ,dial are alight ) x4 ,man is a rudim5t & embryon ( ,god3 ,et]nity %all develop 9 him ! ,div9e ,image4 ,! ,s\l works f c5tre to p]iph]y1 veil+ h] labors f ! k5 ( ! s5ses4 ,! s5sible _w is _s 9 magnitude outspread be=e ! s5ses = _! analysis1 b ^: syn!sis is ! s\l h]self1 ^: pro!sis is ,god4 ,! "t may come1 9 ! endless c>e] ( ! s\l1 :5 ! facts ( inc>nation1 bir?1 dea?1 desc5t into matt]1 & asc5sion f x1 %all comprise no "p ( h] hi/ory2 :5 %e h]self %all survey ?is human life ) emotions ak9 to ^? ( ! naturali/ on exam9+ ! relics ( ext9ct races ( be+s4 ,( ! p]ception n[ fa/ becom+ a consci\s fact1--t !re is "o m9d1 & t also ! p[]s & privileges :i* lie 9 any1 lie 9 all2 t ,i1 z a man1 may claim & appropriate :atev] ( true or fair or good or /rong has any:]e be5 exhibit$2 t ,moses & ,confucius1 ,montaigne & ,leibnitz are n s mu* individuals z !y are p>ts ( man & p>ts ( me1 & my intellig5ce proves !m my own1--lit]ature is f> ! be/ expression4 ,?us ,mr4 ,alcott & ,mr4 ,em]son4 ,?omas ,t4 ,/one1--a mode/1 retir+1 deep & int]ior man1 a *ild ( ! spiritual philosophy1 :i* he fai?fully liv$ 9 & up to1 & prea*$ ) s+ul> fulness & ri*ness ( p[]--makes 8 /atem5t ?us1 9 an article entitl$ ,man 9 ! ,ages1 contribut$ to ! ?ird numb] ( ! ,dial3 ,man is man1 despite ( all ! lies :i* w\ld conv9ce him he is n1 despite ( all ! ?\ghts :i* w\ld /rive to unman him4 ,!re is a _s 9 man1 an inspiration f ! ,almighty4 ,:at is1 is4 ,! et]nal is et]nal2 ! tempor>y mu/ pass x by1 leav+ x to /& ev]more4 ,!re is n[1 !re has be5 always1 p[] among m5 to subdue ! ages1 to de?rone !m1 to make !m m]e outgo+s & s]vitors ( man4 ,x is ne$$ only t we ass]t our pr]ogative1--t man d ) he>ty fai? affirm3 ',i am2 9 me be+ is4 ,ages1 ye come & g2 appe> & disappe>2 products1 n life2 vapors f ! surface ( ! s\l1 n liv+ f\nta94 ,ye are ( me1 = me1 n ,i ( y or = y4 ,n ) y my aff9ity1 b ) ! ,et]nal4 ,i am2 ,i live2 _s ,i h n2 _s am ,i4' ,samuel ,d4 ,robb9s1 ano!r e>ne/ prophet ( ! spiritual man1 utt]s ! cre$ aga9 9 ! way peculi> to himself4 ,!re is an inf9ity 9 ! human s\l :i* few h yet believ$1 & aft] :i* few h aspir$4 ,!re is a l(ty p[] ( moral pr9ciple 9 ! dep?s ( our nature :i* is ne>ly alli$ to ,omnipot5ce2 comp>$ ) :i* ! :ole =ce ( outw>d nature is m feeble ?an an infant's grasp4 ,!re is a spiritual insight to :i* ! pure s\l rea*es1 m cle> & prophetic1 m wide & va/ ?an all telescopic vision c typify4 ,!re is a fai? 9 ,god1 & a cle> p]ception ( ,8 w & designs1 & provid5ce1 & glory1 :i* gives to its possessor a confid5ce & pati5ce & sweet composure1 "u e v>i$ & tr\bl+ aspect ( ev5ts1 su* z no man c realize :o has n felt its influ5ces 9 8 own he>t4 ,!re is a communion ) ,god1 9 :i* ! s\l feels ! pres5ce ( ! unse5 ,"o1 9 ! pr(\nd dep?s ( its be+1 ) a vivid di/9ctness & a holy rev]5ce su* z no ^w c describe4 ,!re is a /ate ( union ) ,god1 ,i d n say (t5 rea*$1 yet x has be5 atta9$ 9 ?is _w1 9 :i* all ! pa/ & pres5t & future seem reconcil$1 & et]nity is won & enjoy$3 & ,god & man1 e>? & heav51 ) all _! my/]ies are appreh5d$ 9 tru? z !y lie 9 ! m9d ( ! ,inf9ite4 ,! poet *imes 9 ) ! prophet4 ,we m>k$ = quotation sev]al passages f ! ,dial1 b a few deta*$ /anzas mu/ suffice4 ,c4 ,p4 ,cran* op5s 8 l9es to ! ocean ?us3 ,tell me1 bro!rs1 :at are we8 ,spirits ba?+ 9 ! sea ( ,deity4 ,half afloat1 & half on l&1 ,wi%+ mu* to leave ! /r&1 ,/&+1 gaz+ ) devotion1 ,yet afraid to tru/ ! ocean1 ,su* are we4 ,& ?us he closes l9es to ! ,aurora ,borealis3 ,b a bett] type ?\ art ,( ! /riv+s ( ! he>t1 ,rea*+ upw>ds f ! e>? ,to ! ,s\l t gave x bir?4 ,:5 ! noiseless beck ( night ,summons out ! inn] light ,t ha? hid its pur] ray ,?r\gh ! lapses ( ! day1-- ,!n l !e1 ?\ ,nor!rn ,morn1 ,in/9cts :i* we deem$ unborn ,gu%+ f _! hidd5 s\rce ,m\nt ^u _! heav5w>d c\rse1 ,& ! _s seeks to be ,fill$ ) ,god's et]nity4 ,t a philosophy l ?is w impel to aspiration ne$ n be said2 aspiration is ! s\l ( x4 ,! ,transc5d5tali/ 0 con/antly on ! w+4 ,on all h&s m5's exi/5ce is conv]t$ into a prep>ation = exi/5ce4 ,we d n prop]ly live1 9 ^! days2 b ev]y:]e ) pat5t inv5tions & complex arrangem5ts are gett+ ready to live4 ,! end is lo/ 9 ! means1 life is smo!r$ 9 appliances4 ,we _c get to ourselves1 !re are s _m ext]nal com=ts to wade ?r\gh4 ,consci\sness /ops half way4 ,reflection is dissipat$ 9 ! circum/ances ( our environm5t4 ,goodness is exhau/$ 9 aids to goodness1 & all ! vigor & heal? ( ! s\l is exp5d$ 9 quack contrivances to build x up4444 ,:at ! age requires is n books1 b example1 high1 h]oic example2 n words b de$s2 n societies b m5--m5 :o %all h _! root 9 !mselves1 & attract & conv]t ! _w by ! beauty ( _! fruits4 ,all tru? mu/ be liv+1 be=e x c be adequately kn[n or taught4 ,m5 are ant]ior to sy/ems4 ,great doctr9es are n ! orig91 b ! product ( great lives4 ,! ,cynic practice mu/ prec$e ! ,/oic philosophy1 & out ( ,diog5es's tub came =? 9 ! end ! wisdom ( ,epictetus1 ! eloqu5ce ( ,s5eca1 & ! piety ( ,anton9e4444 ,! religi\s man lives = "o great object2 to p]fect himself1 to unite himself by purity ) ,god1 to fit himself = heav5 by *]i%+ )9 him a heav5ly disposition4 ,he has discov]$ t he has a s\l2 t 8 s\l is himself2 t he *anges n ) ! *ang+ ?+s ( life1 b receives its discipl9e f !m2 t man does n live by bread alone1 b t ! mo/ real ( all ?+s1 inasmu* z !y are ! mo/ endur+1 are ! ?+s :i* are n se52 t fai? & love & virtue are ! s\rces ( 8 life1 & t "o realises no?+1 except he lay fa/ hold on !m4 ,he extracts a moral lesson1 a lesson ( endurance or ( p]sev]ance = himself1 or a new evid5ce ( ,god & ( 8 own immortal de/9y1 f e day's h>d task4 ,t la/ /ra9 came f ! man :o = _m ye>s has be5 kn[n z ! =emo/ musical critic ( ,new ,engl&1 if n ( ,am]ica1 ,john ,s4 ,dwight4 ,ano!r writes3 ,! s\l lies buri$ 9 a ru9$ city1 /ruggl+ to be free & call+ = aid4 ,! worldly traffick] 9 life's c>avan he>s its cries1 & says1 x is a prison$ maniac4 ,b "o true man /ops & ) pa9ful toil lifts aside ! crumbl+ fragm5ts2 till at la/ he f9ds b5ea? ! *ok+ mass a mangl$ =m ( exce$+ beauty4 ,dazzl+ is ! light to eyes long bl9d2 weak are ! limbs long prison$2 fa9t is ! brea? long p5t4 ,b oh6 t mantl+ flu%1 t liquid eye1 t ela/ic spr+ ( r5ovat$ /r5g?4 ,! deliv]] is fold$ to ! brea/ ( an angel4 ,! duty ( self-culture is made prim>y & is eloqu5tly prea*$4 ,! piece f :i* ?is extract is tak51 entitl$ ,! ,art ( ,life is anonym\s1 b suppos$ to be f ,em]son's p53 ,! "w ( life1 s f> z ! individual is conc]n$1 & t to :i* ! s*ol> is p>ticul>ly call$1 is ,self-,culture1 ! p]fect unfold+ ( our individual nature4 ,to ?is end above all o!rs1 ! art ( :i* ,i speak directs our att5tion & po9ts our endeavor4 ,!re is no man1 x is presum$1 to :om ?is object is :olly indiff]5t1 :o w\ld n will+ly possess ?is too1 along ) o!r prizes1 provid$ ! atta9m5t ( x 7 compatible ) p]sonal ease & worldly good4 ,b ! bus9ess ( self-culture admits ( no compromise4 ,ei!r x mu/ be made a di/9ct aim or :olly ab&on$4 ,b x is "t wa/$ to speak on ?is po9t4 ,x has be5 object$ to ,transc5d5talism t x made self-culture too important1 c>ry+ x to ! po9t ( selfi%ness1 sacrific+ 9 its behalf1 sympa?y1 bro!rly love1 s5tim5ts ( patriotism1 p]sonal fidelity & honor1 & rejoic+ 9 ! production ( a m\nta9\s ,me f$ at ! exp5se ( life's sweete/ humanities2 & ,goe! is /raightway cit$ z ! ,transc5d5tal apo/le ( ! gospel ( he>tless indiff]5ce4 ,b all[+ ! *>ge aga9/ ,goe! to re/ unrefut$1 x mu/ be made aga9/ him z a man1 n z a ,transc5d5tali/2 & ev5 7 x true ( him z a ,transc5d5tali/1 x 0 n true ( ,kant or ,fi*te1 ( ,s*lei]ma*] or ,h]d]2 ( ,jean ,paul or ,novalis2 ( ,col]idge1 ,c>lyle or ,wordswor?2 & :o ev] intimat$ t x 0 true ( ,em]son1 :o has be5 "o ( ! mo/ indu/ri\s tea*]s ( 8 g5]ation1 & "o ( ! mo/ e>ne/ wor%ipp]s ( ! g5ius ( 8 native l&2--( ,m>g>et ,full]1 ^: life 0 a quick5+ flood ( intellectual influ5ce2--( ,bronson ,alcott1 :o1 e w9t] = ye>s1 has c>ri$ 8 se$ corn to ! f> ,we/1 seek+ only a receptive furr[ = 8 treasur$ be+2--( ,!odore ,p>k]1 :o sacrific$ preci\s days ( /udy1 8 s\l's passion = k1 8 honorable ambition to a*ieve a s*ol>'s fame1 9 ord] t 8 c\ntry1 9 h] "t ( trial1 might n want :at he 0 able to give2--( ,wm4 ,h5ry ,*ann+1 to :om ! ?\ght ( humanity is an inspiration1 & sacrifice an all suffic+ joy2--( ,george ,ripley1 :o (f]$ himself1 all t he _h & 01 t ! exp]im5t ( an hone/ fri5dly society might be fairly tri$8 ,by self-culture ^! & ! re/ ( _! bro!rhood meant ! culture ( t nobl] self :i* includes he>t1 & consci5ce1 sympa?y & spirituality1 n z incid5tal +r$i5ts1 b z ess5tial qualities4 ,self-hood !y nev] id5tifi$ ) selfi%ness2 nor did !y ev] conf\nd or associate its atta9m5t ) ! acquisition ( place1 p[]1 weal?1 or em95t repute2 ! p]son 0 m to !m ?an ! individual2 !y s\ght no rew>d except = s]vice2 & ! consci\sness ( s]v+ fai?fully 0 _! be/ rew>d4 ,to ,transc5d5talism belongs ! cr$it ( inaugurat+ ! !ory & practice ( dietetics :i* is prea*$ s assidu\sly n[ by enlight5$ physiologi/s4 ,! p :o reg>d$ man z a s\l1 fir/ taught ! wisdom t is n[ inculcat$ by p :o reg>d man z a body4 ,! doctr9e t human be+s live on air & light2 t food %\ld be simple & nutriti\s2 t co>se meats %\ld be disc>d$ & fi]y liquors aboli%$2 t w9es %\ld be sub/itut$ = spirits1 light w9es = heavy1 & pure wat] = w9es2--has 9 all ages be5 taught by my/ics & ideali/s4 ,! anci5t ma/] ( x 0 ,py?agoras4 ,_! idea 01 t z ! body 01 = ! "t be+1 ! dwell+-place ( ! s\l1 its lodg+ & home1 its prison or its palace1 its organ1 its in/rum5t1 its box ( tools1 ! m$ium ( its activity1 x mu/ be kept 9 p]fect condition = ^! high (fices4 ,!y honor$ ! fle% 9 ! nobility ( _! c>e ( x4 ,no s\r ascetics !y1 b g5]\s fe$]s on ess5ces & elixirs2 no mortifi]s ( matt]1 b purifi]s & ref9]s ( x2 reg>d+ x z too exquisitely m+l$ & temp]$ a sub/ance to be tortur$ & imbrut$4 ,! mat]iali/ prescribes temp]ance1 cont95ce1 sobriety1 9 ord] t life may be long1 & com=table1 & free f disease4 ,! ideali/ prescribes !m1 9 ord] t life may be intellectual1 s]5e1 pacific1 b5efic5t4 ,! *ief my/ic ( ! transc5d5tal b& has be5 ! *ief prophet ( ?is innoc5t ^w4 ,! ,new ,ideas1 wrote ,mr4 ,alcott1 be> direct on all ! economies ( life4 ,!y w revise old me?ods1 & in/itute new cultures4 ,i look ) special hope to _! effect on ! regim5 ( ! l&4 ,our pres5t modes ( agriculture exhau/ ! soil1 & mu/1 :ile life is made ?us s5sual & secul>2 ! n>r[ covet\sness :i* prevails 9 trade1 9 labor1 9 ex*anges1 ends 9 deprav+ ! l&2 x bre$s disease1 decl9e1 9 ! fle%1--debau*es & consumes ! he>t4 ,! ,s\l's ,banquet is an art div9e4 ,to m\ld ?is /atue ( fle% f *a/e mat]ials1 knead+ x into comel9ess & /r5g?1 ?is is ,prome!an2 & ?is we practise1 well or ill1 9 all our ?\ghts1 acts1 desires4 ,i w\ld ab/a9 f ! fruits ( oppression & blood1 & am seek+ means ( entire indep5d5ce4 ,?is1 7 ,i n hold5 by p5ury unju/ly1 w\ld be possible4 ,"o miracle we h wr\ght nev]!less1 & %all soon "w all ( !m2--our w9e is wat]1--fle%1 bread2--drugs1 fruits2--& we defy1 meekly1 ! satyrs all1 & ,esculapius4 ,x 0 ! doctr9e ( ! ,samian ,sage1 t :atsoev] food ob/ructs div9ation1 is prejudicial to purity & *a/ity ( m9d & body1 to temp]ance1 heal?1 sweetness ( disposition1 suavity ( mann]s1 grace ( =m & dignity ( c>riage1 %\ld be %unn$4 ,especially %\ld ^? :o w\ld appreh5d ! deepe/ wisdom1 & pres]ve ?r\gh life ! reli% = elegant /udies & pursuits1 ab/a9 f fle%1 *]i%+ ! ju/ice :i* animals claim at m5's h&s1 nor slaught]+ !m = food or pr(it4 ,a pur] civilization ?an ours c yet claim to be1 is to inspire ! g5ius ( mank9d ) ! skill to deal dutifully ) soils & s\ls1 exalt agriculture & manculture into a religion ( art2 ! fre] int]*ange ( commodities :i* ! curr5t _w-wide int]c\rse promotes1 spreads a m v>i\s1 :olesome1 classic table1 :]eby ! race %all be ref9$ ( traits rem9d+ too pla9ly ( b>b>ism & ! bea/4 ,said ,timo!us ( ,plato1 !y :o d9e ) ! philosoph] h no?+ to compla9 ( ! next morn+4 ,t ! doctr9e has its w>m1 gl[+ side1 appe>s 9 a *>act]i/ic poem 9 ! little volume call$ ,tablets4 ,! an*orite's plea 0 n always z good z 8 practice4 ,argu+ ! po9t once ) a sagaci\s man ( ! _w1 he urg$ z a reason = ab/95ce f animal food t "o !reby di/anc$ ! animal4 ,= ! eat+ ( beef enc\rag$ ! bov9e quality1 & ! pork diet repeats ! trick ( ,circe1 & *anges m5 into sw9e4 ,b1 rejo9$ ! fri5d1 if ab/95ce f animal food leaves ! animal out1 does n p>tak+ ( vegetable food put ! vegetable 98 ,i presume ! potato diet w *ange man into a potato4 ,& :at if ! potatoes be small6 ,! philosoph]'s reply is n record$4 ,b 9 8 case ! bea/ did disappe>1 & ! leek has nev] become prom95t4 ,9 8 case heal?1 /r5g?1 agility1 sprightl9ess1 *e]fulness1 h be5 :olly compatible ) disuse ( animal food4 ,few m5 h pres]v$ ! be/ uses ( body & m9d s long unimpair$4 ,few h lo/ s few days2 h misus$ s few2 are able to give a good acc\nt ( s _m4 ,! veget>ian ( sev5ty-six %ames _m a cannibal ( =ty4 ,! ,transc5d5tali/ 0 by nature a re=m]4 ,he c\ld n be satisfi$ ) m5 z !y 74 ,8 doctr9e ( ! capacities ( m51 ev5 9 its mo/ mod]ate /atem5t1 k9dl$ to en?usiasm 8 hope ( *ange4 ,h[ev] 8 disgu/ may h kept him alo( = a "t1 8 sympa?y soon br\ght him back1 & 8 fai? s5t him to ! front ( ! battle4 ,9 beg9n+ 8 lecture on ,man ,! ,re=m]1 ,mr4 ,em]son does n dissemble 8 hope t ea* p]son :om he addresses has felt 8 own call to ca/ aside all evil cu/oms1 timidities & limitations1 & to be 9 8 place a free & helpful man1 a re=m]1 a b5efactor1 n cont5t to slip ?r\gh ! _w l a footman or a spy1 escap+ by 8 nimbl5ess & apologies z _m knocks z he c1 b a brave & upright man1 :o mu/ f9d or cut a /raight pa? to ev]y?+ excell5t 9 ! e>?1 & n only g honorably himself1 b make x easi] = all :o foll[ him1 to g 9 honor & ) b5efit4 ,! p[]1 he decl>es1 :i* is at once spr+ & regulator 9 all ef=ts ( re=m1 is ! conviction t !re is an inf9ite wor?9ess 9 man1 :i* w appe> at ! call ( wor?1 & t all p>ticul> re=ms are ! remov+ ( "s imp$im5t4 ,is x n ! highe/ duty t man %\ld be honor$ 9 u8 ,9 ! hi/ory ( ! _w ! same great tea*] rem>ks1 ! doctr9e ( ,re=m _h nev] su* scope z at ! pres5t h\r4 ,lu!rans1 ,h]rnhuett]s1 ,jesuits1 ,monks1 ,quak]s1 ,knox1 ,wesley1 ,sw$5borg1 ,b5?am1 9 _! accusations ( society1 all respect$ some?+1--*ur* or /ate1 lit]ature or hi/ory1 dome/ic usages1 ! m>ket t[n1 ! d9n] table1 co9$ money4 ,b n[ all ^! & all ?+s else he> ! trumpet & mu/ ru% to judgm5t1--,*ri/ianity1 ! laws1 comm]ce1 s*ools1 ! f>m1 ! laboratory3 & n a k+dom1 t[n1 /atute1 rite1 call+1 man1 or woman b is ?reat5$ by ! new _s4 ,let me feel t ,i am to be a lov]4 ,i am to see to x t ! _w is ! bett] = me1 & to f9d my rew>d 9 ! act4 ,love w\ld put a new face on ?is we>y old _w 9 :i* we dwell z pagans & enemies too long1 & x w\ld w>m ! he>t to see h[ fa/ ! va9 diplomacy ( /atesm51 ! impot5ce ( armies1 & navies1 & l9es ( def5ce1 w\ld be sup]s$$ by ?is un>m$ *ild4 ,! me?od ( re=m foll[$ f ! pr9ciple4 ,x 0 ! me?od ( individual awak5+ & reg5]ation1 & 0 to be conduct$ ?r\gh ! simple/ m9i/ries ( family1 neighborhood1 frat]nity1 q wide ( associations & in/itutions4 ,! true re=m]1 x 0 proclaim$1 initiates 8 labor 9 ! prec9cts ( private life1 & makes x1 n a set ( measures1 n an utt]ance1 n a pl$ge m]ely1 b a life2 & n an impulse ( a day1 b comm5surate ) human exi/5ce3 a t5d5cy t[>ds p]fection ( be+4 ,! ,transc5d5tali/ might easily become an en?usia/ f excess ( fai?2 b a fanatic1 ) a t+e ( melan*oly 9 8 disposition1 a drop ( malignity 9 8 blood1 he c\ld n be4 ,he 0 less a re=m] ( human circum/ance ?an a reg5]ator ( ! human _s1 & he 0 nev] a de/roy] except z de/ruction accompani$ ! process ( reg5]ation4 ,?is f9e positive purpose appe>$ 9 all he und]took4 ,) movem5ts t did n />t f ?is prim>y assumption ( individual dignity1 & come back to t z _! goal1 he _h no?+ to d4 ,0 he an anti-slav]y man--& he 0 c]ta9 to be "o at he>t--! ,transc5d5tali/s 7 gl[+ fri5ds ( t re=m1--he 0 s because 8 philosophy compell$ him to see 9 ! slave ! same humanity t appe>$ 9 ! ma/]2 9 ! ,african ! same possibilities t 7 confess$ 9 ! ,frank1 ! ,anglo-,saxon1 & ! ,celt4 ,did he take up ! cause ( education1 x 0 z a believ] 9 ! lat5t capacity ( e *ild1 boy or girl2 z an e>ne/ wi%] t su* capacity might be /imulat$ by ! be/ me?ods1 & direct$ to ! be/ ends4 ,:at he effect$1 or tri$ to effect 9 ?is way w be und]/ood by ! read] ( ! record ( ,mr4 ,alcott's s*ool2 t bold & orig9al attempt at educat+1 lead+ or draw+ out "y m9ds1 :i* %[$ su* rem>kable promise1 & w\ld h a*iev$ su* rem>kable results _h m fai?ful trial ( its me?od be5 possible4 ,0 he a re=m] ( society1 x 0 z a vitaliz]1 n z a ma*9i/4 ,9 no respect does ! ,transc5d5tali/'s idea ( social re=m /& out m conspicu\sly ?an 9 ?is4 ,) an incessant & passionate aspiration aft] a pure social /ate1--deeply conv9c$ ( ! mi/akes1 pr(\ndly s5sible ( ! mis]ies ( ! actual condition1 he w\ld n be committ$ to exp]im5ts t did n assume 8 fir/ pr9ciple--! supreme dignity ( ! individual man4 ,! sy/ems ( ,fr5* socialism he di/ru/$ f ! fir/2 = !y proce$$ on ! gr\nd t man is n a self det]m9$ be+1 b a creature ( circum/ance4 ,mr4 ,alb]t ,brisbane's attempt to dome/icate ,f\ri]ism among u 0 cordially consid]$1 b n cordially welcom$4 ,he seem$ to h no spiritual dep? ( f\ndation2 8 proposition to imprison man 9 a ,phalanx1 0 reject$2 8 omission ( moral fre$om 9 ! s*eme 0 res5t$2 no s9c]ity1 no ke5ness ( criticism1 no exposure ( exi/+ evils or indignation ( prote/ aga9/ !m1 dis>m$ ! jeal\sy ( endeavors to recon/ruct society1 z if human be+s 7 piles ( brick or lumps ( mort>4 ,9 #ahda a community 0 plann$ 9 ,massa*usetts1 by ,lib]al ,*ri/ians ( ! ,univ]sali/ sect4 ,?\gh nev] put 9 op]ation x did n escape ! criticism ( ! ,dial4 ,! good po9ts 7 recogniz$ & comm5d$2 ! moral features 7 prais$ z %[+ a deep insight into ! ,*ri/ian idea1 & ! articles ( conf$]ation 7 pron\nc$ admirable 9 judgm5t & =m1 ) a s+le exception1 :i* h[ev] 0 fatal4 ,admittance ( memb]s 0 condition$ on pl$ges ( non-resi/ance1 abolition1 temp]ance1 ab/95ce f vot+1 & su* l4 ,?\gh ^! conditions 7 easy en\gh 9 !mselves1 & 7 express$ 9 ! mo/ conciliatory _s1 !y 7 ju/ly reg>d$ z giv+ to ! community ! "* ( a *ur* or p>ty1 mu* less ?an _w embrac+4 ,a true community1 x 0 decl>$1 c be f\nd$ on no?+ %ort ( fai? 9 ! univ]sal man1 z he comes out ( ! h&s ( ! ,creator1 ) no law ov] 8 lib]ty b ! et]nal ideas t lie at ! f\ndation ( 8 be+4 ,! f9al cause ( human society is ! unfold+ ( ! individual man1 into e =m ( p]fection1 )\t let or h9drance1 accord+ to ! inw>d nature ( ea*4 ,:5 ! ,brook ,f>m exp]im5t 0 "u way at ,we/ ,roxbury1 its initiators 7 w>n$ aga9/ ?ree dang]s3 ! fir/1 ,organization1 :i* beg9s by be+ an in/rum5t & ends by be+ a ma/]2 ! second1 ,end[m5t1 :i* promises to be a swift help]1 & is1 ere long1 a /ifl+ encumbrance2 ! ?ird1 ! _s ( ,cot]ie1 :i* w\ld 9 no long "t1 %r9k _! rock ( ages to a plat=m1 dim9i% _! bro!rhood to a clique1 & r$uce _! aims to exp]i5ces4 ,brook ,f>m1 :]e( x is n probable t a hi/ory w ev] be writt51 = ! reason t !re 7 9 x sl5d] mat]ials = hi/ory1--?\gh !re 7 abundant mat]ials = ?\ght1--0 project$ on ! pure/ transc5d5tal basis4 ,x 0 nei!r ,european nor ,engli%1 nei!r ,fr5* nor ,g]man 9 its orig94 ,no d\bt1 among ! support]s & fri5ds ( x 7 "s :o _h made !mselves acqua9t$ ) ! writ+s ( ,/4 ,simon & ,*evali]1 ( ,pr\dhon & ,f\ri]2 b x does n appe> t any ( ^! au?ors %ap$ or prescrib$ ! plan1 or influ5c$ ! _s ( ! ent]prise4 ,! ,con/itution :i* is pr9t$ h]e) expla9s suffici5tly ! project1 & expresses ! _s 9 :i* x 0 und]tak54 ,! jeal\s reg>d = ! rights ( ! individual is n ! lea/ *>act]i/ic feature ( ?is rem>kable docum5t4 ,! ,by-,laws1 :i* want ( space excludes f ^! pages1 simply confirm ! provisions t 7 made to gu>d ! p]son aga9/ unnecess>y infr+em5t ( indep5d5ce4 ,,con/itution4 ,9 ord] m effectually to promote ! great purposes ( human culture2 to e/abli% ! ext]nal relations ( life on a basis ( wisdom & purity2 to apply ! pr9ciples ( ju/ice & love to our social organization 9 accordance ) ! laws ( ,div9e ,provid5ce2 to sub/itute a sy/em ( bro!rly coop]ation = "o ( selfi% competition2 to secure to our *ildr5 & ^? :o may be entru/$ to our c>e1 ! b5efits ( ! highe/ physical1 intellectual & moral education1 :i* 9 ! progress ( k ! res\rces at our comm& w p]mit2 to in/itute an attractive1 effici5t1 & productive sy/em ( indu/ry2 to prev5t ! ex]cise ( worldly anxiety1 by ! compet5t supply ( our necess>y wants2 to dim9i% ! desire ( excessive accumulation1 by mak+ ! acquisition ( individual prop]ty subs]vi5t to upright & dis9t]e/$ uses2 to gu>antee to ea* o!r =ev] ! means ( physical support1 & ( spiritual progress2 & ?us to imp>t a great] fre$om1 simplicity1 tru?fulness1 ref9em5t1 & moral dignity1 to our mode ( life2--we ! und]sign$ d unite 9 a volunt>y ,association1 & adopt & orda9 ! foll[+ articles ( agreem5t1 to wit3 ,,article ,i4 ,,"n ,,& ,,memb]%ip4 ,,sec4 #a4 ,! "n ( ?is ,association %all be ,,! ,,brook-,,f>m ,,association ,,= ,,indu/ry ,,& ,,education4 ,all p]sons :o %all hold "o or m %>es 9 its /ock1 or ^: labor & skill %all be consid]$ an equival5t = capital1 may be admitt$ by ! vote ( two-?irds ( ! ,association1 z memb]s !re(4 ,,sec4 #b4 ,no memb] ( ! ,association %all ev] be subject$ to any religi\s te/2 nor %all any au?ority be assum$ ov] individual fre$om ( op9ion by ! ,association1 nor by "o memb] ov] ano!r2 nor %all any "o be held acc\ntable to ! ,association1 except = su* ov]t acts1 or omissions ( duty1 z violate ! pr9ciples ( ju/ice1 purity1 & love1 on :i* x is f\nd$2 & 9 su* cases ! relation ( any memb] may be susp5d$ or discont9u$1 at ! pleasure ( ! ,association4 ,,article ,,ii4 ,,capital ,,/ock4 ,,sec4 #a4 ,! memb]s ( ?is ,association %all own & manage su* real & p]sonal e/ate 9 jo9t /ock proprietor%ip1 divid$ into %>es ( "o hundr$ doll>s ea*1 z may f "t to "t be agre$ on4 ,,sec4 #b4 ,no %>ehold] %all be liable to any assessm5t :atev] on ! %>es held by him2 nor %all he be held responsible individually 9 8 private prop]ty on acc\nt ( ! ,association2 nor %all ! ,tru/ees1 or any (fic] or ag5t ( ! ,association1 h any au?ority to d any ?+ :i* %all impose p]sonal responsibility on any %>ehold]1 by mak+ any contracts or incurr+ any debts = :i* ! %>ehold]s %all be individually or p]sonally responsible4 ,,sec4 #c4 ,! ,association gu>antees to ea* %>ehold] ! int]e/ ( five p] c5t4 annually on ! am\nt ( /ock held by him 9 ! ,association1 & ?is int]e/ may be paid 9 c]tificates ( /ock & cr$it$ on ! books ( ! ,association2 provid$ t ea* %>ehold] may draw on ! funds ( ! ,association = ! am\nt ( int]e/ due at ! ?ird annual settlem5t f ! "t ( inve/m5t4 ,,sec4 #d4 ,! %>ehold]s on _! "p1 = !mselves1 _! heirs & assigns1 d r5\nce all claim on any pr(its accru+ to ! ,association = ! use ( _! capital inve/$ 9 ! /ock ( ! ,association1 except five p] c5t4 int]e/ on ! am\nt ( /ock held by !m1 payable 9 ! mann] describ$ 9 ! prec$+ section4 ,,article ,,iii4 ,,gu>anties4 ,,sec4 #a4 ,! ,association %all provide su* employm5t = all its memb]s z %all be adapt$ to _! capacities1 habits1 & ta/es2 & ea* memb] %all select & p]=m su* op]ations ( labor1 :e!r corporal or m5tal1 z %all be deem$ be/ suit$ to 8 own end[m5ts & ! b5efit ( ! ,association4 ,,sec4 #b4 ,! ,association gu>antees to all its memb]s1 _! *ildr5 & family dep5d5ts1 h\se-r5t1 fuel1 food1 & clo?+1 & ! o!r necess>ies ( life1 )\t *>ge1 n exce$+ a c]ta9 fix$ am\nt to be decid$ annually by ! ,association2 no *>ge %all ev] be made = support dur+ inability to labor f sickness or old age1 or = m$ical or nurs+ att5dance1 except 9 case ( %>ehold]s1 :o %all be *>g$ !re=1 & also = ! food & clo?+ ( *ildr51 to an am\nt n exce$+ ! int]e/ due to !m on settlem5t2 b no *>ge %all be made to any memb]s = education or ! use ( libr>y & public rooms4 ,,sec4 #c4 ,memb]s may )draw f labor1 "u ! direction ( ! ,association1 & 9 t case1 !y %all n be entitl$ to ! b5efit ( ! above gu>anties4 ,,sec4 #d4 ,*ildr5 ov] t5 ye>s ( age %all be provid$ ) employm5t 9 suitable bran*es ( indu/ry2 !y %all be cr$it$ = su* portions ( ea* annual divid5d1 z %all be decid$ by ! ,association1 & on ! completion ( _! education 9 ! ,association at ! age ( tw5ty1 %all be entitl$ to a c]tificate ( /ock to ! am\nt ( cr$its 9 _! favor1 & may be admitt$ z memb]s ( ! ,association4 ,,article ,,iv4 ,,di/ribution ,,( ,,pr(its4 ,,sec4 #a4 ,! net pr(its ( ! ,association1 aft] ! paym5t ( all exp5ses1 %all be divid$ into a numb] ( %>es correspond+ to ! numb] ( days' labor2 & e memb] %all be entitl$ to "o %>e ( e day's labor p]=m$ by him4 ,,sec4 #b4 ,a full settlem5t %all be made ) e memb] once a ye>1 & c]tificates ( /ock giv5 = all balances due2 b 9 case ( ne$1 to be decid$ by himself1 e memb] may be p]mitt$ to draw on ! funds 9 ! ,treasury to an am\nt n exce$+ ! cr$its 9 8 favor = labor p]=m$4 ,,article ,v4 ,,gov]nm5t4 ,,sec4 #a4 ,! gov]nm5t ( ! ,association %all be ve/$ 9 a bo>d ( ,directors1 divid$ into f\r dep>tm5ts1 z foll[s2 #a/1 ,g5]al ,direction2 #b;d1 ,direction ( ,education2 #c;d1 ,direction ( ,indu/ry2 #d?1 ,direction ( ,f9ance2 consi/+ ( ?ree p]sons ea*1 provid$ t ! same p]son may be elect$ memb] ( ea* ,direction4 ,,sec4 #b4 ,! ,g5]al ,direction & ,direction ( ,education %all be *os5 annually1 by ! vote ( a majority ( ! memb]s ( ! ,association4 ,! ,direction ( ,f9ance %all be *os5 annually1 by ! vote ( a majority ( ! %>e-hold]s & memb]s ( ! ,association4 ,! direction ( ,indu/ry %all consi/ ( ! *iefs ( ! ?ree prim>y s]ies4 ,,sec4 #c4 ,! *airman ( ! ,g5]al ,direction %all be ! ,presid5t ( ! ,association1 & toge!r ) ! ,direction ( ,f9ance1 %all con/itute a bo>d ( ,tru/ees1 by :om ! prop]ty ( ! ,association %all be held & manag$4 ,,sec4 #d4 ,! ,g5]al ,direction %all ov]see & manage ! affairs ( ! ,association1 s t e dep>tm5t %all be c>ri$ on 9 an ord]ly & effici5t mann]4 ,,sec4 #e4 ,! dep>tm5ts ( ,education & ,f9ance %all be "u ! control ea* ( its own ,direction1 :i* %all select1 & 9 concurr5ce ) ! ,g5]al ,direction1 %all appo9t su* tea*]s1 (fic]s1 & ag5ts1 z %all be necess>y to ! complete & sy/ematic organization ( ! dep>tm5t4 ,no ,directors or o!r (fic]s %all be deem$ to possess any rank sup]ior to ! o!r memb]s ( ! ,association1 nor %all !y receive any extra remun]ation = _! (ficial s]vices4 ,,sec4 #f4 ,! dep>tm5t ( indu/ry %all be arrang$ 9 gr\ps & s]ies1 z f> z practicable1 & %all consi/ ( ?ree prim>y s]ies2 to wit1 ,agricultural1 ,me*anical1 & ,dome/ic ,indu/ry4 ,! *ief ( ea* s]ies %all be elect$ e two mon?s by ! memb]s !re(1 subject to ! approval ( ! g5]al ,direction4 ,! *ief ( ea* gr\p %all be *os5 weekly by its memb]s4 ,,article ,,vi4 ,,miscellane\s4 ,,sec4 #a4 ,! ,association may f "t to "t adopt su* by-laws1 n inconsi/5t ) ! _s & purpose ( ^! articles1 z %all be f\nd exp$i5t or necess>y4 ,,sec4 #b4 ,9 ord] to secure to ! ,association ! b5efits ( ! highe/ discov]ies 9 social sci5ce1 & to pres]ve its fidelity to ! pr9ciples ( progress & re=m1 on :i* x is f\nd$1 any am5dm5t may be propos$ to ?is ,con/itution at a meet+ call$ = ! purpose2 & if approv$ by two-?irds ( ! memb]s at a subsequ5t meet+1 at lea/ "o mon? aft] ! date ( ! fir/1 %all be adopt$4 ,f ?is x appe>s t ! association 0 simply an attempt to return to fir/ pr9ciples1 to plant ! se$s ( a new social ord]1 f\nd$ on respect = ! dignity1 & sympa?y ) ! aspirations ( man4 ,x 0 op5 to all sects2 x admitt$1 welcom$1 nay1 dem&$ all k9ds & degrees ( intellectual culture4 ,! mo/ pr(\nd reg>d = individual op9ion1 feel+ & incl9ation1 0 pr(ess$ & exhibit$4 ,confid5ce t surr5d] to ! spontane\s pr9ciple1 ) no m re/riction ?an might be necess>y to secure its developm5t1 0 wise/1 lay at ! bottom ( ! s*eme4 ,x 0 felt at ?is "t1 #ahdb1 t1 9 ord] to live a religi\s & moral life 9 s9c]ity1 x 0 necess>y to leave ! _w ( in/itutions1 & to recon/ruct ! social ord] f new beg9n+s4 ,a f>m 0 b\ght 9 close vic9ity to ,bo/on2 agriculture 0 made ! basis ( ! life1 z br++ man into direct & simple relations ) nature1 & re/or+ labor to hone/ conditions4 ,to a c]ta9 ext5t1 x w be se51 ! pr9ciple ( community 9 prop]ty 0 recogniz$1 community ( int]e/ & coop]ation requir+ x2 b to satisfy ! claims & insure ! rights ( ! individual1 memb]s 7 n requir$ to impov]i% !mselves1 or to resign ! fruit ( _! e>n+s4 ,provisions 7 ei!r rais$ on ! f>m or pur*as$ at :olesale4 ,meals 7 eat5 9 commons4 ,x 0 ! rule t all %\ld labor--*oos+ _! occupations1 & ! numb] ( h\rs1 & receiv+ wages accord+ to ! h\rs4 ,no labor 0 hir$ t c\ld be suppli$ )9 ! community2 & all labor 0 rew>d$ alike1 on ! pr9ciple t physical labor is m irksome ?an m5tal1 m absorb+ & exact+1 less improv+ & delightful4 ,moreov]1 to recognize practically ! nobility ( labor 9 & ( itself1 none 7 appo9t$ to special k9ds ( "w4 ,all took _! turn at ! sev]al bran*es ( employm5t4 ,none 7 drudges or m5ials4 ,! intellectual gave a portion ( _! "t to tasks su* z s]vants & h&maid5s usually dis*>ge4 ,! un9tellectual 7 all[$ a portion ( _! "t = m5tal cultivation4 ,! b5efits ( social int]c\rse 7 ?r[n op5 to all4 ,! aim 0 to secure z _m h\rs z practicable f ! necess>y toil ( provid+ = ! wants ( ! body1 t !re might be m leisure to provide = ! deep] wants ( ! s\l4 ,! acquisition ( weal? 0 no object4 ,no m ?\ght 0 giv5 to ?is ?an ! exig5cies ( exi/5ce dem&$4 ,to live1 exp&1 enjoy z rational be+s1 0 ! nev]-=gott5 aim4 ,! community traffick$ by way ( ex*ange & b>t] ) ! outside _w2 sold its surplus produce2 sold its culture to z _m z came or s5t *ildr5 to be taught4 ,x 0 hop$ t f ! accumulat$ results ( all ?is labor1 ! appliances = intellectual & spiritual heal? might be obta9$2 t books might be b\ght1 works ( art1 sci5tific collections & app>atus1 means ( decoration & ref9em5t1 all ( :i* %\ld be op5 on ! same t]ms to e memb] ( ! association4 ,! pr9ciple ( coop]ation 0 sub/itut$ = ! pr9ciple ( competition2 self developm5t = selfi%ness4 ,! fai? 0 av[$ 9 e arrangem5t t ! s\l ( humanity 0 9 ea* man & woman4 ,! reputation = g5ius1 accompli%m5t & wit1 :i* ! f\nd]s ( ! ,brook ,f>m ent]prise enjoy$ 9 society1 attract$ t[>ds x ! att5tion ( ! public1 & awak5$ expectation ( some?+ mu* m ?an ord9>y 9 ! way ( lit]>y advantages4 ,! settlem5t became a resort = cultivat$ m5 & wom5 :o _h exp]i5ce z tea*]s & wi%$ to employ _! tal5t to ! be/ effect2 & = o!rs :o 7 tir$ ( ! conv5tionalities1 & sigh$ = hone/ relations ) _! fell[-be+s4 ,"s took advantage ( ! easy hospitality ( ! association1 & came !re to live ma9ly at its exp5se--_! unskill$ & incid5tal labor be+ no comp5sation = _! ent]ta9m5t4 ,! mo/ successful dep>tm5t 0 ! s*ool4 ,pupils came ?i!r 9 consid]able numb]s & f consid]able di/ances4 ,di/+ui%$ visitors gave *>m & reputation to ! place4 ,! memb]s 7 nev] num]\s2 ! numb] v>i$ consid]ably f ye> to ye>4 ,sev5ty 0 a fair av]age2 ( ^!1 few] ?an half 7 "y p]sons s5t ?i!r to be educat$4 ,sev]al adults came = intellectual assi/ance4 ,( m>ri$ p !re 71 9 #ahdd1 b f\r pairs4 ,a great deal 0 taught & le>n$ at ,brook ,f>m4 ,classics1 ma!matics1 g5]al lit]ature1 ae/hetics1 occupi$ ! busy h\rs4 ,! mo/ productive "w 0 done 9 ^! ideal fields1 & ! be/ result ( x 0 a h>ve/ 9 ! ideal _w1 a new s5se ( life's ela/icity & joy1 ! delight ( fre$om1 ! innoc5t satisfaction ( spontane\s relations4 ,! details above giv5 convey no adequate idea ( ! ,brook ,f>m frat]nity4 ,9 "o s5se x 0 mu* less ?an !y imply2 9 ano!r s5se x 0 mu* m4 ,x 0 less1 because its plan 0 n mat]ially successful2 ! int5tion 0 defeat$ by circum/ances2 ! hope turn$ out to be a dream4 ,yet1 f ano!r aspect1 ! exp]im5t fully ju/ifi$ itself4 ,its moral tone 0 high2 its moral influ5ce sweet & sunny4 ,_h ,brook ,f>m be5 a community 9 ! accept$ s5se1 _h x insi/$ on absolute community ( goods1 ! resignation ( op9ions1 ( p]sonal aims int]e/s or sympa?ies2 _h ! pr9ciple ( r5unciation1 sacrifice ( ! individual to ! common weal1 be5 accept$ & ma9ta9$1 its exi/5ce might h be5 cont9u$ & its pecuni>y basis made sure4 ,b asceticism 0 no feature ( ! orig9al s*eme4 ,on ! contr>y1 ! projectors ( x 7 believ]s 9 ! capacities ( ! s\l1 9 ! safety1 wisdom & imp]ative necessity ( develop+ ^? capacities1 & 9 ! b5ign effect ( lib]ty4 ,_h ! _s ( rivalry & antagonism be5 call$ 91 ! sect>ian or p>ty _s1 h[ev] g5]\sly int]pret$1 ! result w\ld probably h be5 diff]5t4 ,b ! law ( sympa?y be+ accept$ z ! law ( life1 exclusion 0 out ( ! "q2 inquisition into beliefs 0 inadmissible2 motives ev5 c\ld n be closely scann$2 s :ile "s 7 en?usia/ic fri5ds ( ! pr9ciple ( association1 & "s 7 ard5t devotees to lib]ty1 o!rs ?\ght *iefly ( _! private education & developm5t2 & o!rs /ill 7 attract$ by a desire ( improv+ _! social condition1 or atta9+ com=t on easy t]ms4 ,! idea1 h[ev] noble1 true1 & lovely1 0 unable to grapple ) elem5ts s discordant4 ,yet ! fact t ^! discordant elem5ts did n1 ev5 9 ! brief p]iod ( ! frat]nity's exi/5ce1 utt]ly r5d & aboli% ! idea2 t to ! la/1 no pr9ciple 0 compromis$1 no rule brok51 no aspiration b$raggl$1 is a confession ( ! purity & vitality ( ! creative ?\ght4 ,t a m]e aggregation ( p]sons1 )\t writt5 compact1 =mal und]/&+1 or unity ( purpose1 m51 wom5 & *ildr51 %\ld h liv$ toge!r1 f\r or five ye>s1 )\t sc&al or reproa* f diss5sion or evil :isp]1 %\ld h sep>at$ )\t rancor or bitt]ness1 & %\ld h left none b ! pleasante/ savor beh9d !m--is a tribute to ! ,transc5d5tal ,fai?4 ,9 #ahdd1 ! ,directors ( ! ,association1 ,george ,ripley1 ,m9ot ,pratt1 & ,*>les ,&]son ,dana1 publi%$ a /atem5t1 decl>+3 t e /ep _h /r5g!n$ ! fai? ) :i* !y set out2 t _! belief 9 a div9e ord] ( human society _h 9 _! m9ds become an absolute c]ta9ty2 t1 9 _! judgm5t1 consid]+ ! /ate ( humanity & ( social sci5ce1 ! _w 0 mu* ne>] ! atta9m5t ( su* a condition ?an 0 g5]ally suppos$4 ,!y "h said emphatically t ,f\ri]'s doctr9e ( univ]sal unity comm&$ _! unqualifi$ ass5t1 & t _! :ole obs]vation _h satisfi$ !m ( ! practical arrangem5ts :i* he d$uc$ !refrom1 ( ! correspond5ce ( ! law ( gr\ps & s]ies ) ! law ( human nature4 ,at ?is "t ! f>m conta9$ two hundr$ & eight acres1 & c\ld be enl>g$ to any ext5t necess>y4 ,! ,association held prop]ty wor? ne>ly or q ?irty ?\s& doll>s1 ( :i* ab\t tw5ty-two ?\s& 0 inve/$1 ei!r 9 ! /ock ( ! company or 9 p]man5t loans to x at six p] c5t41 :i* c\ld rema9 z long z ! ,association might wi%4 ,! organization 0 pron\nc$ to be 9 a satisfactory work+ condition2 ! ,dep>tm5t ( ,education1 on :i* mu* ?\ght _h be5 be/[$1 0 fl\ri%+4 ,) a view to an ultimate expansion into a p]fect ,phalanx1 x 0 propos$ to organize ! ?ree prim>y dep>tm5ts ( labor1 namely1 ,agriculture1 ,dome/ic ,indu/ry1 & ! ,me*anical ,arts4 ,public meet+s _h awak5$ an int]e/ 9 ! community4 ,appeals = money _h be5 g5]\sly answ]$4 ,! numb]s _h be5 increas$ by ! accession ( _m skilful & en?usia/ic labor]s 9 v>i\s dep>tm5ts4 ,ab\t t5 ?\s& doll>s _h be5 add$ by subscription to ! capital4 ,a "w-%op sixty feet by tw5ty-eight _h be5 erect$2 a ,phalan/]y1 or unit>y dwell+ on a l>ge scale1 0 9 process ( erection1 to meet ! e>ly ne$s ( ! prep>atory p]iod1 until success %\ld au?orize ! build+ ( a ,phalan/]y ) ! magnific5ce & p]man5ce prop] to su* a /ructure4 ,! prospect 01 or look$1 enc\rag+4 ,! exp]im5t _h be5 te/$ by ! h>d discipl9e ( m ?an two ye>s2 ! sev]e/ difficulties _h app>5tly be5 conqu]$2 ! arrangem5ts _h atta9$ sy/ematic =m1 z f> z ! limit$ numb]s p]mitt$2 ! idea 0 respectfully ent]ta9$2 socialism 0 spread+2 x embrac$ p]sons ( e /ation 9 life2 & 9 its ext5t1 & influ5ce on que/ions ( importance1 x seem$1 to en?usia/ic believ]s1 to be fa/ assum+ 9 ! ,unit$ ,/ates a national "*4 ,?is 0 9 ,octob] #ahdd4 ,at ?is "t ! ,brook ,f>m ,associationi/s connect$ !mselves ) ! ,new ,york ,sociali/s :o accept$ ! tea*+s ( ,f\ri]2 & ! ef=ts describ$ 7 put =? 9 aid ( ! new & m sy/ematic plans t _h be5 adopt$4 ,b ?is coalition1 :i* promis$ s mu*1 prov$ disa/r\s 9 its result4 ,! ,association 0 unable to su/a9 indu/rial competition ) e/abli%$ trades4 ,! exp5ses 7 m ?an ! receipts4 ,9 ! spr+ ( #ahdg ! ,phalan/]y 0 burn$ d[n2 ! summ] 0 occupi$ 9 clos+ up ! affairs2 & 9 ! autumn ! ,association 0 brok5 up4 ,! memb]s betook !mselves to ! _w aga91 & engag$ 9 ! ord9>y pursuits ( life4 ,! f>m 0 b\ght by ! t[n ( ,we/ ,roxbury1 & aft]w>ds pass$ into private h&s4 ,dur+ ! civil w> ! gov]nm5t us$ x = milit>y purposes4 ,! ma9 build+ has s9ce be5 occupi$ z a hospital4 ,! lead]s ( ! ,association remov$ to ,new ,york1 & = ab\t a ye>1 till ,febru>y #ahdi1 cont9u$ _! labors ( propag&ism by means ( ! ,h>b+]1 till t expir$3 !n _! dream fad$ away4 ,! full hi/ory ( t movem5t c be writt5 only by "o :o belong$ to x1 & %>$ its secret3 & x w\ld d\btless h be5 writt5 be=e ?is1 _h ! mat]ials = a hi/ory be5 m solid4 ,aspirations h no hi/ory4 ,x is pleasant to he> ! survivors ( ! pa/oral exp]im5t talk ov] _! exp]i5ces1 m]rily recall ! passages 9 "w or play1 revive ! impressions ( c\ntry rambles1 conv]sations1 discussions1 social fe/ivities1 rec\nt ! comical mi%aps1 summon ! %ad[s ( fri5ds dead1 b un=gott51 & describe ! h\rs sp5t 9 /udy or recreation1 unspoil$ by c>efulness4 ,b x is 9 private alone t ^! confid5ces are imp>t$4 ,to ! public v little has be51 or w be1 or c be told4 ,mr4 ,haw?orne 0 "o ( ! fir/ to take up ! s*eme4 ,he 0 !re a little :ile at ! beg9n+ 9 #ahda1 & 8 note-books conta9 passages t are ( int]e/4 ,b ,haw?orne's temp]am5t 0 n cong5ial ) su* an atmosph]e1 nor 0 8 fai? cle> or /eadfa/ en\gh to re/ cont5t$ on its idea4 ,81 h[ev]1 7 obs]v+ eyes2 & 8 notes1 be+ soliloquies1 confessions made to himself1 convey 8 hone/ impressions3 ,,brook ,,f>m1 ,april #ac?1 #ahda4 ,i h n tak5 yet my fir/ lesson 9 agriculture1 except t ,i w5t to see our c[s fodd]$1 ye/]day aft]noon4 ,we h eight ( our own2 & ! numb] is n[ increas$ by a ,transc5d5tal heif] belong+ to ,miss ,m>g>et ,full]4 ,%e is v fracti\s1 ,i believe1 & apt to kick ov] ! milk pail4444 ,i int5d to conv]t myself into a milk-maid ?is ev5+1 b ,i pray ,heav5 t ,mr4 ,ripley may be mov$ to assign me ! k9dlie/ c[ 9 ! h]d1 o!rwise ,i %all p]=m my duties ) fe> & trembl+4 ,i l my bre?r5 9 affliction v well1 & c\ld y see u sitt+ r\nd our table at meal times1 be=e ! great kit*5 fire1 y w\ld call x a *e]ful sight4 ,april #ad4 ,i did n milk ! c[s la/ night1 because ,mr4 ,r4 0 afraid to tru/ !m to my h&s1 or me to _! horns1 ,i "k n :i*4 ,b ?is morn+ ,i h done wond]s4 ,be=e breakfa/ ,i w5t out to ! b>n & began to *op hay = ! cattle1 & ) su* righte\s vehem5ce1 z ,mr4 ,r4 says1 did ,i labor1 t 9 ! space ( t5 m9utes ,i broke ! ma*9e4 ,!n ,i br\ght wood & repl5i%$ ! fires2 & f9ally w5t d[n to breakfa/1 & ate up a huge m\nd ( buck:eat cakes4 ,aft] breakfa/ ,mr4 ,r4 put a f\r-prong$ in/rum5t into my h&s1 :i* he gave me to und]/& 0 call$ a pit*=k2 & he & ,mr4 ,f>ley be+ arm$ ) simil> weapons1 we all ?ree comm5c$ a gallant attack on a heap ( manure4 ,?is (fice be+ conclud$1 & ,i hav+ purifi$ myself1 ,i sit d[n to f9i% ?is lett]4 ,miss ,full]'s c[ hooks o!r c[s1 & has made h]self rul] ( ! h]d1 & behaves 9 a v tyrannical mann]4 ,april #af?4 ,i h milk$ a c[666 ,! h]d has rebell$ aga9/ ! usurpation ( ,miss ,full]'s heif]2 & :5ev] !y are turn$ out ( ! b>n1 %e is compell$ to take refuge "u our protection4 ,s mu* did %e imp$e my labors by keep+ close to me1 t ,i f\nd x necess>y to give h] two or ?ree g5tle pats ) a %ovel4 ,%e is n an amiable c[2 b %e has a v intellig5t face1 & seems to be ( a reflective ca/ ( "*4 ,i h n yet be5 tw5ty y>ds f our h\se & b>n2 b ,i beg9 to p]ceive t ?is is a beautiful place4 ,! sc5]y is ( a mild & placid "*1 ) no?+ bold 9 its aspect2 b ,i ?9k its beauties w gr[ ^u u1 & make u love x ! m ! long] we live "h4 ,!re is a brook s ne> ! h\se t we %all be able to he> its ripple 9 ! summ] ev5+s1--b = agricultural purposes x has be5 made to fl[ 9 a /raight & rectangul> fa%ion :i* does x inf9ite damage z a picturesque object4 ,mr4 ,r4 has b\ght f\r black pigs4 ,april #bbnd4 ,:at an abom9able h& d ,i scribble2 b ,i h be5 *opp+ wood & turn+ a gr9d-/one all ! =5oon2 & su* occupations are apt to di/urb ! equilibrium ( ! muscles & s9ews4 ,x is an endless surprise to me h[ mu* "w !re is to be done 9 ! _w2 b ?ank ,god ,i am able to d my %>e ( x1 & my ability increases daily4 ,:at a great1 broad-%\ld]$1 elephant9e p]sonage ,i %all become by & by6 ,i read no newspap]s1 & h>dly rememb] :o is ,presid5t1 & feel z if ,i _h no m conc]n ) :at o!r p tr\ble !mselves ab\t1 ?an if ,i dwelt 9 ano!r planet4 ,may #a/4 ,all ! morn+ ,i h be5 at "w1 "u ! cle> blue sky1 on a hill side4 ,sometimes x almo/ seem$ z if ,i 7 at "w 9 ! sky itself1 ?\gh ! mat]ial 9 :i* ,i wr\ght 0 ! ore f our gold-m9e4 ,!re is no?+ s disagreeable or unseemly 9 ?is sort ( toil z y c\ld ?9k4 ,x defiles ! h&s inde$1 b n ! s\l4 ,! f>m is gr[+ v beautiful n[1--n t we yet see any?+ ( ! peas & potatoes :i* we h plant$1 b ! grass blu%es gre5 on ! slopes & holl[s4 ,i d n believe t ,i %\ld be s pati5t "h if ,i 7 n engag$ 9 a righte\s & heav5-bless$ way ( life4 ,we _h "s tableaux la/ ev5+4 ,!y w5t (f v well4 ,may #aa?4 ,?is morn+ ,i arose at milk+ "t1 9 good trim = "w2 & we h be5 employ$ p>tly 9 an ,augean labor ( cle>+ out a wood-%$1 & p>tly 9 c>t+ loads ( oak4 ,?is aft]noon ,i hope to h some?+ to d 9 ! field1 = ^! jobs ab\t ! h\se are n at all suit$ to my ta/e4 ,june #a/4 ,i ?9k ?is pres5t life ( m9e gives me an antipa?y to p5 & ink1 ev5 m ?an my ,cu/om-h\se exp]i5ce did4 ,9 ! mid/ ( toil1 or aft] a h>d day's "w1 my s\l ob/9ately refuses to be p\r$ out on pap]4 ,x is my op9ion t a man's s\l may be buri$ & p]i% "u a dung heap1 j z well z "u a pile ( money4 ,augu/ #ae?4 ,ev5 my ,cu/om-h\se exp]i5ce 0 n su* a ?raldom & we>9ess z ?is4 ,o1 labor is ! curse ( ! _w1 & nobody c m$dle ) x1 )\t becom+ proportionably brutifi$6 ,is x a praisewor?y matt] t ,i h sp5t five gold5 mon?s 9 provid+ food = c[s & horses8 ,x is n s4 ,salem1 ,sept4 #c;d4 ,really ,i %\ld judge x to be tw5ty ye>s s9ce ,i left ,brook ,f>m2 & ,i take ?is to be "o pro( t my life !re 0 an unnatural & unsuitable1 & !re=e an unreal "o4 ,x already looks l a dream beh9d me4 ,! real ,me 0 nev] an associate ( ! community2 !re _h be5 a spectral ,appe>ance !re1 s\nd+ ! horn at daybreak1 & milk+ ! c[s1 & hoe+ ! potatoes1 & rak+ hay1 toil+ 9 ! sun1 & do+ me ! honor to assume my "n4 ,b ?is spectre 0 n myself4 ,mr4 ,haw?orne 0 elect$ to high (fices1 to ^? ( ,tru/ee ( ! ,brook ,f>m e/ate1 & ,*airman ( ! ,committee ( ,f9ance2 b he told ,mr4 ,ripley t he c\ld n sp5d ano!r w9t] !re4 ,if we c\ld inspect all ! note-books ( ! community1 suppos+ all to be z frank z ,haw?orne1 our picture ( ,brook ,f>m life w\ld be fasc9at+4 ,b 8 01 p]haps1 ! only note-book kept 9 ! busy bro!rhood1 & 8 r sombre view mu/ be accept$ z ! impression ( "o peculi> m9d4 ,9 ! ,bli!dale ,romance1 ,haw?orne disclaim$ any purpose to describe p]sons or ev5ts at ,brook ,f>m1 & express$ a hope t "s "o might yet d ju/ice to a movem5t s full ( e>ne/ aspiration4 ,b he1 himself1 decl9$ ! task4 ,! old & affectionately rememb]$ home at ,brook ,f>m--c]ta9ly ! mo/ romantic episode ( 8 own life--ess5tially a day dream1 & yet a fact--?us (f]+ an available foo?old betwe5 fiction & reality1 m]ely suppli$ ! sc5]y = ! romance4 ,m ?an tw5ty ye>s h pass$ s9ce ,haw?orne's appeal to 8 associates1 b x has n be5 answ]$4 ,! *>act]i/ic nature ( transc5d5tal re=m 0 exhibit$ 9 ! temp] ( its agitation = ! enfran*isem5t ( wom51 & ! enl>gem5t ( h] sph]e ( duty & privilege4 ,m def9itely ?an any o!r1 ?is re=m c trace its beg9n+s & ! s\rce ( its inspiration to ! disciples ( ! transc5d5tal philosophy4 ,! transc5d5tali/s gave x _! c\nt5ance to "s ext5t1 to a man & a woman1 conc$+ ! tru? ( its idea ev5 :5 criticis+ ! details ( its application4 ,) almo/ if n q equal unanimity1 ! o!r s*ool reg>d$ x ) disfavor4 ,! cause ( woman1 z ent]ta9$ by ! re=m]s1 0 n likely to comm5d itself to p :o consult$ cu/om1 law1 or in/itution2 :o accept$ ! au?ority ( tradition1 took hi/ory to be revelation1 def]r$ to ! decree ( circum/ance1 or1 "u any o!r op5 or disguis$ =m1 b[$ to ! doctr9e t might makes "r4 ,! philosophical cons]vatives & ! social cons]vatives /ruck h&s on ?is2 = bo?1 ! "o p>ty 9 def]5ce to e/abli%$ usage1 ! o!r p>ty 9 def]5ce to ! op9ion t m9d foll[$ organization1 def5d$ ?+s z !y 71 & hop$ = a bett] /ate ( ?+s1 if !y hop$ = x at all1 z a result ( *anges 9 ! social environm5t4 ,! disciples ( ! same philosophy n[ hold ! same view ( ?is p>ticul> re=m4 ,f !m comes ! *>ge ( unsex+ wom5 & demoraliz+ ! sex4 ,9 ! belief ( ! transc5d5tali/1 s\ls 7 ( no sex4 ,m5 & wom5 7 alike human be+s1 ) human capacities1 long+s1 & de/9ies2 & ! condition ( society t doom$ !m to hopelessness 9 reg>d to ! complete & p]fect ju/ification ( _! be+1 01 9 8 judgm5t--n 9 8 feel+1 or s5tim5t1 b 9 8 judgm5t--uns\nd4 ,! able/ & mo/ judicial /atem5t on ! "q 0 made by ,m>g>et ,full] 9 ! ,dial ( ,july #ahdc4 ,! pap] entitl$ ! ,great ,law ,suit 0 aft]w>ds exp&$ into ! little volume call$ ,woman 9 ! ,x,i,xth ,c5tury1 :i* conta9s all t is be/ wor? say+ on ! subject1 has be5 ! /oreh\se ( argum5t & illu/ration f t "t to ?is1 & %\ld be read by all :o w\ld und]/& ! c>d9al po9ts 9 ! case4 ,! c>eful /ud5t ( t book w be amaz$ at ! misappreh5sions 9 respect to its doctr9e t are curr5t ev5 9 intellig5t circles4 ,c]ta9ly ,miss ,full] does claim ev]y?+ t may fairly be compreh5d$ "u woman's education2 ev]y?+ t foll[s1 or may be hone/ly & rationally held z foll[+ 9 ! c\rse ( h] intellectual developm5t4 ,b %e claims x by rigor\s fidelity to a philosophical idea2 n passionately or ha/ily4 ,n z a dem& ( s5tim5t1 n z a "r "u lib]ty1 n z a conclusion f ,am]ican in/itutions1 b z ! spiritual pr]ogative ( ! spiritual be+4 ,h] argum5t moves on ?is high table-l& ( ?\ght2 & moves ) a /ead9ess1 a s]5ity1 an ease t little resemble ! heat$ debates on lat] plat=ms4 ,miss ,full] 0 ?or\ghly fem99e 9 h] intuitions4 ,x 0 impossible = h] to treat any subject1 to say no?+ ( a subject s complex & delicate z ?is1 ) any b ! f9e/ temp]$ tools4 ,h] sympa?ies 7 ) wom52 %e attract$ wom5 by ! p[] ( h] intellig5ce & fell[ feel+4 ,wom5 ( feel+ & aspiration--pure feel+ & beautiful aspiration1--came to h]4 ,! secrets ( ! be/ he>ts 7 reveal$ to h]1 z !y c\ld n h be51 _h %e fail$ to rea* or attract !m on _! own level4 ,h] idea ( womanly "* z display$ 9 s5tim5t & action 0 z graci\s z x 0 l(ty4 ,we w\ld h e arbitr>y b>ri] ?r[n d[n4 ,we w\ld h e pa? laid op5 to wom5 z freely z to man4 ,7 ?is done1 & a slight tempor>y f]m5tation all[$ to subside1 we believe t ! ,div9e w\ld asc5d into nature to a height unkn[n 9 ! hi/ory ( pa/ ages2 & nature1 ?us in/ruct$1 w\ld regulate ! sph]es1 n only s z to avoid collision1 b to br+ =? ravi%+ h>mony4 ,yet !n1 & only !n1 w human be+s1 9 h] judgm5t1 be ripe = ?is1 :5 inw>d & outw>d fre$om = woman z mu* z = man1 %all be ackn[l$g$ z a "r1 n yield$ z a concession4 ,:at woman ne$s is n z a woman to act or rule1 b z a nature to gr[1 z an intellect to disc]n1 z a s\l to live freely1 & unimp$$ to unfold su* p[]s z 7 giv5 h] :5 we left our common home4 ,if few] tal5ts 7 giv5 h]1 yet1 if all[$ ! full & free employm5t ( ^!1 s t %e may r5d] back to ! giv] 8 own ) usury1 %e w n compla91 nay1 ,i d>e to say1 %e w bless & rejoice 9 h] e>?ly bir?-place h] e>?ly lot4 ,man is n will+ly ung5]\s4 ,he wants fai? & love because he is n yet himself an elevat$ be+4 ,he cries ) sne]+ skepticism3 ,give u a sign6 ,b if ! sign appe>s1 8 eyes gli/51 & he (f]s n m]ely approval b homage4 ,! ,transc5d5tal idea makes h] j to all1 to ! ,hebrews :o greet$ ) solemn rapture all great & holy wom5 z h]o9es1 prophetesses1 nay judges 9 ,israel1 & if !y made ,eve li/5 to ! s]p5t1 gave ,m>y to ! ,holy ,gho/2 to ! ,greeks ^: fem99e deities 7 types ( dignity & lovel9ess2 to ! ,romans1 ^: glori\s wom5 are ( ?readb>e celebrity2 to ,asiatics1 ,russians1 ,engli%4 ,x gave h] g5]\s int]pretations = laws1 in/itutions1 cu/oms1 bidd+ h] look on ! bright side ( hi/ory4 ,:atev] may h be5 ! dome/ic mann]s ( ! anci5t nations1 ! idea ( woman 0 nobly manife/$ 9 _! my?ologies & poems1 :]e %e appe>$ z ,sita 9 ! ,ramayana1 a =m ( t5d] purity2 9 ! ,egyptian ,isis1 ( div9e wisdom nev] yet surpass$4 ,9 ,egypt too1 ! sph9x1 walk+ ! e>? ) lion tread1 look$ out ^u its m>vels 9 ! calm1 inscrutable beauty ( a virg9 face1 & ! ,greek c\ld only add w+s to ! great emblem4 ,9 ,sp>ta ! wom5 7 z mu* ,sp>tans z ! m54 ,0 n ! calm equality !y enjoy$ well wor? ! honors ( *ivalry8 ,!y intellig5tly %>$ ! ideal life ( _! nation4 ,is x 9 va9 t ! tru? has be5 recogniz$ t woman is n only a "p ( man1 bone ( 8 bone1 & fle% ( 8 fle%1 born t man might n be lonely1 b 9 !mselves possessors ( & possess$ by immortal s\ls8 ,?is tru? und\bt$ly receiv$ a great] outw>d /ability f ! belief ( ! *ur* t ! e>?ly p>5t ( ! ,savi\r ( s\ls 0 a woman4 ,woman _c compla9 t %e has n _h h] %>e ( p[]4 ,?is 9 all ranks ( society1 except ! l[e/1 has be5 h]s to ! ext5t t vanity c\ld crave1 f> beyond :at wisdom w\ld accept4 ,x is n ! transi5t brea? ( poetic inc5se t wom5 want2 ea* c receive t f a lov]4 ,x is n life-long sway2 x ne$s to become a coquette1 a %rew1 or a good cook1 to be sure ( t4 ,x is n money1 nor notoriety1 nor ! badges ( au?ority t m5 h appropriat$ to !mselves4 ,x is = t :i* includes all ^! & precludes !m2 :i* w\ld n be =bidd5 p[]1 le/ !re be temptation to /eal & misuse x2 :i* w\ld n h ! m9d p]v]t$ by flatt]y f a wor?9ess ( e/eem4 ,x is = t :i* is ! bir?right ( e be+ capable to receive x1--! fre$om1 ! religi\s1 ! intellig5t fre$om ( ! univ]se1 to use its means1 to le>n its secret z f> z nature has enabl$ !m1 ) ,god alone = _! guide & _! judge4 ,! only reason :y wom5 ev] assume :at is m appropriate to m51 is because m5 prev5t !m f f9d+ out :at is fit = !mselves4 ,7 !y free1 7 !y wise fully to develop ! /r5g? & beauty ( woman1 !y w\ld nev] wi% to be m5 or manlike4 ,! well in/ruct$ moon flies n f h] orbit to seize on ! glories ( h] p>tn]4 ,give ! s\l free c\rse1 let ! organization be freely develop$1 & ! be+ w be fit = any & e relation to :i* x may be call$4 ,civiliz$ ,europe is /ill 9 a transition /ate ab\t m>riage1 n only 9 practice b 9 ?\ght4 ,a great majority ( societies & individuals are /ill d\btful :e!r e>?ly m>riage is to be a union ( s\ls1 or m]ely a contract ( conv5i5ce & utility4 ,7 woman e/abli%$ 9 ! rights ( an immortal be+1 ?is c\ld n be4 ,b ^? :o w\ld re=m ! _w1 mu/ %[ t !y d n speak 9 ! heat ( wild impulse2 _! lives mu/ be un/a9$ by passionate error2 !y mu/ be sev]e lawgiv]s to !mselves4 ,z to _! transgressions ( op9ions1 x may be obs]v$1 t ! resolve ( ,eloise to be only ! mi/ress ( ,abel>d1 0 t ( "o :o saw ! contract ( m>riage a seal ( degradation4 ,:]ev] abuses ( ?is sort are se51 ! timid w suff]1 ! bold w prote/2 b society has ! "r to outlaw !m1 till %e has revis$ h] law1 & %e mu/ be taught to d s1 by "o :o speaks ) au?ority1 n 9 ang] or ha/e4 ,:e!r mu* or little has be5 or w be done2 :e!r wom5 w add to ! tal5t ( n>ration1 ! p[] ( sy/ematiz+2 :e!r !y w c>ve m>ble z well z iron1 is n important4 ,b t x %\ld be ackn[l$g$ t !y h intellect :i* ne$s develop+1 t !y %\ld n be consid]$ complete1 if be+s ( affection & habit alone1 is important4 ,e>? kn[s no fair]1 holi] relation ?an t ( "m4 ,b a be+ ( inf9ite scope mu/ n be treat$ ) an exclusive view to any "o relation4 ,9 ,am]ica wom5 are mu* bett] situat$ ?an m54 ,good books are all[$1 ) m "t to read !m4 ,!y h "t to ?9k1 & no traditions *a9 !m4 ,_! employm5ts are m favorable to ! inw>d life ?an ^? ( m54 ,m5 are c\rte\s to !m2 praise !m (t52 *eck !m seldom4 ,9 ?is c\ntry1 is v5]at$1 :]ev] se51 ! "* :i* ,goe! spoke ( z an ,ideal3 ',! excell5t woman is %e1 :o1 if h] husb& dies1 c be a fa!r to ! *ildr54' ,no?+ c be m reasonable ?an ?is2 & ?is is ! tone ( transc5d5tal feel+ & ?\ght on ! subject4 ,! only criticism t c fairly be made on ! ,transc5d5tali/'s idea ( woman1 is t x has m reg>d = ess5tial capacities & possibilities1 ?an = incid5tal circum/ances1 m respect = ! ideal ?an = ! actual woman4 ,h[ev] grave a s9 ?is may be aga9/ common s5se1 x is none aga9/ purity1 nobl5ess1 or ! laws ( private or public virtue4 ,! dream1 if x be no m ?an a dream1 is beautiful & inspir+4 ,! ,transc5d5tali/ believ$ 9 man's ability to appreh5d absolute ideas ( ,tru?1 ,ju/ice1 ,rectitude1 ,goodness2 he spoke ( ,! ,"r1 ,! ,true1 ,! ,beautiful1 z et]nal realities :i* he p]ceiv$4 ,! ,s5sational philosophy 0 %ut up 9 ! relative & condition$2 knew no?+ high] ?an exp$i5cy2 held prud5ce1 caution1 practical wisdom 9 highe/ rank among ! virtues2 consult$ ! revelations ( hi/ory2 recogniz$ no law above e/abli%$ usage2 w5t = guidance to ! book1 ! record1 ! /atute2 x c\ld n speak !re=e ) p[]1 b c\ld only consid]1 surmise1 ca/ probabilities1 devise plans & "w c>efully t[>ds _! execution4 ,! ,s5sationali/ di/ru/$ ! se]1 reject$ ! prophet1 & dislik$ ! re=m]4 ,8 aim 0 law2 8 "w )9 easy di/ance2 8 object1 "s pla9ly visible & appreciable satisfaction4 ,8 fai? 9 m5 & wom5 0 small2 8 tru/ 9 circum/ances & conditions 0 unb\nd$2 b z ?is fai? _h no w+s1 x c\ld nei!r raise its possessor f ! gr\nd1 nor spe$ him fa/] ?an a walk+ pace4 ,he 0 easily satisfi$ ) ! _w z x 02 or if dissatisfi$1 _h little hope ( its be+ made bett] by any?+ he c\ld d4 ,8 helplessness & hopelessness w make him 9 op9ion an optimi/1 :o f9ds x easi] to assume t ! ord] ( ! _w is p]fect & w s appe> by & by1 ?an t x is made imp]fect = him to m5d4 ,optimism is p]haps (t5] ! cre$ ( ! indol5t ?an ( ! e>ne/4 ,! ,transc5d5tali/ 0 satisfi$ ) no?+ s long z x did n correspond to ! ideal 9 ! enlight5$ s\l2 & 9 ! s\l recogniz$ ! p[] to make all ?+s new4 ,no?+ w cont5t him %ort ( ! absolute "r1 ! et]nally true1 ! uncondition$ excell5ce4 ,he prays = ! k+dom ( ,heav51 lives 9 expectation ( x2 w\ld n be surpris$ at its com+ any day4 ,= ?\gh ! di/ance is imm5se betwe5 ! _w z x is & 8 vision ( ! _w z x %\ld be--a di/ance t ! ,evolutioni/ despairs ( see+ trav]s$ 9 ?\s&s ( ye>s1 if he believes x w be trav]s$ at all1--/ill1 z ! p[] ( reg5]ation is suppos$ to be 9 ! s\l itself1 :i* is possess$ ( inf9ite capacities & is op5 cont9ually to inspirations f ! _w ( s\l1 ! trans=mation may beg9 :5 lea/ expect$1 & may be complet$ be=e prep>ation = x c be made4 ,h5ce 8 b\ndless en?usiasm & hope2 h5ce ! ord] ( 8 feel+1 ! gl[ ( 8 language4 ,h5ce 8 disposition to exagg]ate ! =ce ( t5d5cies t po9t 9 8 direction2 to take ! brighte/ view ( ev5ts1 & put ! happie/ con/ruction on ! signs ( ! times4 ,9 ! anti-slav]y p]iod ! ,transc5d5tali/ glorifi$ ! negro beyond all w>rant ( fact1 see+ 9 him an imprison$ s\l /ruggl+ to be free4 ,! same s\l he sees 9 woman oppress$ by limitations2 ! same 9 ! drunk>d1 ! gambl]1 ! lib]t9e4 ,8 eye is ev] fix$ on ! future4 ,,viii4 ,,religion4 ,x 0 by no accid5t t ! transc5d5tal philosophy address$ itself at once to ! que/ions ( religion4 ,x did s at ! beg9n+1 9 ,g]many1 & lat]1 9 ,engl&1 & did s f ! nature ( ! case4 ,its v "n impli$ t x ma9ta9$ ! exi/5ce ( ideas 9 ! m9d :i* transc5d$ s5sible exp]i5ce4 ,su* ideas fall )9 ! doma9 ( religion2 ideas ( ! inf9ite1 ! et]nal1 ! absolute2 & ! significance & import ( ^! ideas ex]cis$ ! m9ds ( transc5d5tal ?9k]s1 accord+ to _! g5ius4 ,kant felt x necess>y to reop5 ! problem ( ,god & immortality2 ,fi*te foll[$1 ,s*ell+ & ,hegel mov$ on ! same plane4 ,transc5d5talism 01 9 fact1 a reaction aga9/ ! moral & political skepticism :i* result$ directly f ! prevail+ philosophy ( s5sation4 ,s9ce ,bacon's day1 religi\s beliefs _h be5 tak+ hold on ! enlight5$ m9d ( ,engl& & ,europe4 ,! drift ( speculation 0 /rongly aga9/1 n ! ,*ri/ian sy/em alone1 b natural religion1 & ! ideal f\ndation ( morality4 ,! writ+s ( ,coll9s1 ,dodwell1 ,m&eville1 express$ m skepticism ?an !y creat$1 & betray$ a deeply-seat$ & widely-spread misgiv+ 9 reg>d to ! fundam5tal tru?s ( !ology4 ,hume's argum5t aga9/ ! cr$ibility ( miracles 0 nev] answ]$1 & ! anxiety to answ] x 0 a confession ( al>m f ! he>t ( ! *ur*4 ,! fam\s ,x,v,ith *apt] ( ,gibbon's ,decl9e & ,fall ( ! ,roman ,empire 0 assail$ furi\sly1 b 9 va91 ea* assault expos+ ! weakness ( ! assailants2 & x 0 only by adopt+ 8 hi/ory1 & edit+ x ) judici\s notes1 t ! *ur* sil5c$ ! enemy x c\ld n cru%4 ,! dei/s ( ! sev5te5? c5tury 9 no wise balanc$ _! d5ials by _! affirmations1 b left ,*ri/ianity fe>fully %att]$ by _! bl[s4 ,! *ampions ( ! *ur* f\ght skepticism ) skepticism1 conc$+ 9 sub/ance ! po9ts !y sup]ficially attack$4 ,t[>ds ! close ( ! sev5te5? c5tury ,cudwor? confront$ a!ism ) idealism1 retreat+ ^u ,plato :5 ! foe _h c>ri$ ! o!r works2 e>ly 9 ! c5tury foll[+1 ,butl]1 9 ! celebrat$ ,analogy1 f\ght infidelity ) weapons t infidelity might h turn$1 & s9ce has turn$ ) deadly effect1 aga9/ himself4 ,! able/ repres5tative ( ,unit>ianism 0 ,joseph ,prie/ley1 a mat]iali/ ( ! s*ool ( ,h>tley4 ,! c>d9al beliefs ( religion 7 debat$ 9 a way t 0 q unsatisfactory 9 ! light ( reason1 %[+ ! ext5t to :i* fai? _h be5 und]m9$4 ,inde$1 _h x n be5 = ! p[] ( in/itutions1 cu/oms1 respectability1 & tradition1 ! popul> beliefs w\ld h all b disappe>$1 s deep into ! he>t ( ! p unbelief _h p5etrat$4 ,! *ur* /ood fa/1 because x 0 alli$ ) p[] & fa%ion1 n because x 0 support$ by reason or fai?4 ,! :ole tone ( feel+ on sacr$ & e?ical topics 0 l[2 div9e ideas 7 def5d$ by consid]ations ( exp$i5cy2 ,god 0 a probability2 ! immortality ( ! s\l a possibility1 a supplem5t to skepticism1 an app5dix to a philosophy :i*1 f9d+ no ,god "h1 presum$ !re mu/ be "o h]eaft]4 ,!re is no m s\lless read+ ?an ! works ( ! ,*ri/ian apologi/s ( ! sev5te5? c5tury4 ,! infidels _h m ideas1 & app>5tly m s9c]ity1 b 9 nei!r 0 !re any spiritual impulse or f]vor4 ,9 ,g]many ! philosophy ( ,bacon & ,locke did n /rike deep root4 ,! day ( ,g]many 0 to come lat]4 ,h] ?\ghts 7 p5t up 9 h] own brea/4 ,%e 0 isolat$1 & almo/ spee*less4 ,h] g5ius awoke ) ! new philosophy4 ,"u ! influ5ce ( idealism x bloom$ 9 ! ri*e/ ( mod]n lit]atures4 ,h] v skepticism1 ! mu* talk$-( rationalism1 _h an ideal orig94 ,/rauss 0 a disciple ( ,hegel4 ,bau]1 & ! hi/orical s*ool ( ,tueb+5 work$ out _! problem ( ,new ,te/am5t criticism f ! ,hegelian idea1 ! con/ructive =ce :]e( 0 s p[]ful1 t ! negations lo/ _! negative "*1 & %[$ prim>ily z affirmations ( reason4 ,by be+ adopt$ into ! l9e ( intellectual developm5t ( mank9d1 ,*ri/ianity1 ?\gh de?ron$ & dis5*ant$1 0 dignifi$ z a supreme mom5t 9 ! autobiography ( ,god4 ,fr$]ick ! ,great1 9 ! middle ( ! eighte5? c5tury1 attract$ lit]>y celebrities to 8 c\rt1 & gave an impulse1 s f>1 to ! ,g]man m9d2 b ! ,fr5* g5ius f\nd m enc\ragem5t !re ?an ! ,g]man1 & 9 8 "t ,fr5* g5ius 0 spe$+ fa/ 9 ! way ( skepticism4 ,condillac1 ,cabanis1 d',holba*1 ,helvetius1 7 ( t g5]ation4 ,! ,encyclopa$i/s1 ! mo/ brilliant m5 & wom5 ( ! g5]ation1 7 plann+ _! "w ( demolition4 ,voltaire 0 ! great "n 9 contempor>y lit]ature4 ,! books ( ,volney 7 popul> t[>ds ! end ( ! c5tury4 ,skepticism & mat]ialism _h ! floor4 ,x 0 fa%ionable to ridicule ! belief 9 p]sonal immortality1 & 9 enlight5$ circles to d5y ! exi/5ce ( ,god4 ,! doctr9es ( ,*ri/ianity 7 ab&on$ to prie/s & wom52 philosoph]s deem$ !m too absurd to be argu$ aga9/4 ,_h ! assault be5 less witty & m sci5tific1 less acrimoni\s & m reasonable1 less scornful & m consi/5t1 its app>5t success might h be5 p]man5t4 ,z x 01 a *ange ( mood occurr$2 a cons]vative _s succe$$ ! de/ructive2 ord] prevail$ ov] an>*y2 & ! ,ca?olic *ur*1 :i* _h only be5 tempor>ily ?ru/ aside--n fatally w\nd$1 n by any means dispos$ (--rega9$ its susp5d$ p[]4 ,b rational or intellectual ,*ri/ianity--9 o!r words ! sy/em ( ,prote/antism1 9 :atev] =m held--receiv$ a sev]e bl[ 9 ,france f ^! audaci\s h&s4 ,religion took refuge 9 in/itutions & c]emonial =ms2 & !re rema9$ little else except a k]nel ( s5tim5t 9 a ?9 %ell ( tradition4 ,:at beliefs 7 ent]ta9$ 7 accept$ on au?ority2 reason s\ght o!r fields ( ex]cise1 sci5tific1 philosophical1 lit]>y2 & a *ill ( indiff]5ce crept ov] ! once religi\s _w4 ,f ,france1 op9ions adv]se to ,*ri/ianity 7 br\ght to ,am]ica by travell$ or curi\s p2 !y p]vad$ ! creative m9ds ( our e>lie/ epo*1 & p5etrat$ f> into ! popul> intellig5ce4 ,! habit ( ?9k+ indep5d5tly ( au?ority & tradition became confirm$1 & z a matt] ( c\rse l$ to d\bts & d5ials2 = ?9k+ 0 done 9 a temp] ( defiance1 :i* con/ra9$ ! ?\ght to obey ! wi%4 ,su* philosophical ideas z !re 71 came f ,france & ,engl&4 ,paley's 0 ! la/ ^w 9 morals2 ! ,bridgewat] ,treatises 7 ! receiv$ oracles 9 religion2 ! rules ( practical judgm5t _h usurp$ ! dom9ion ( fai?4 ,:at pass ?+s _h come to 9 ,new ,engl&1 9 ! c5tre ( its culture1 has be5 describ$ 9 a previ\s *apt]4 ,x 0 "t = a reaction to set 92 & x came 9 ! =m ( ,transc5d5talism4 ,! s5sational philosophy1 x 0 cont5d$1 c\ld n supply a basis = fai?4 ,its fir/ pr9ciple 0 ,nihil 9 intellectu quod non prius 9 s5su4 ,!re is no?+ 9 ! intellect t 0 n fir/ 9 ! s5ses4 ,f ?is pr9ciple no?+ b skepticism c\ld proce$4 ,h[1 = in/ance1 asks ! ,transc5d5tali/1 c ! s5sational philosophy ( ,locke & 8 disciples give u any?+ approa*+ to a c]ta9ty ( ! exi/5ce ( ,god8 ,! s5ses furni% no evid5ce ( x4 ,god is n an object ( s5sation4 ,he is n se51 felt1 he>d1 ta/$ or smelt4 ,! objects ( s5se are mat]ial1 local1 incid5tal2 ,god is immat]ial1 univ]sal1 et]nal4 ,! objects ( s5se are f9ite2 b a f9ite ,god is no ,god2 = ,god is inf9ite4 ,is x said t by m5 ( old1 bible m51 ,god 0 se51 he>d1 clasp$ 9 human arms8 ,! reply is1 t :atev] ,be+ 0 s app>5t & tangible1 c\ld n h be5 ,god4 ,to ! ass]tion t ! ,be+ ann\nc$ himself z ,god1--! inf9ite1 ! et]nal ,god1--! *all5ge /raightway is giv53 ,to :om did he say x8 ,h[ c x be prov$ t he said x8 ,is ! record ( 8 say+ x au!ntic8 ,might n ! ,be+ h made a false /atem5t8 ,c we be c]ta9 !re 0 no m5tal halluc9ation8 ,suppose ^! & o!r d\bts ( a simil> "* dispell$1 /ill1 he>+ is n kn[+4 ,all we h is a tradition ( ,god1 a leg5d1 a rumor1 a dim rem9isc5ce1 t passes l a %ad[ across m5's m9ds4 ,! appeal to miracle is set aside by hi/orical skepticism4 ,! wond] lacks evid5ce2 & to prove ! wond] a miracle1 is beyond a*ievem5t4 ,a possibility1 or at mo/1 a probability ( ,god's exi/5ce is all t s5sationalism1 ) e advantage giv5 x1 c supply4 ,& if ?is philosophy fails to give an assurance ( ,god's exi/5ce1 ! failure to ?r[ light on 8 attributes is m signal4 ,! s5ses report ?+s z !y exi/ 9 relations1 n z !y exi/ 9 !mselves4 ,nei!r absolute p[]1 absolute wisdom nor absolute goodness is h9t$ at by ! s5ses4 ,! visible sy/em ( ?+s ab\nds 9 contradictions t we _c reconcile1 puzzles we _c expla91 my/]ies we _c p5etrate1 imp]fections we _c acc\nt =1 wrongs we _c palliate1 evils we _c cov] up or ju/ify4 ,t a ve9 ( wisdom1 an elem5t ( goodness1 an infusion ( lov+-k9dness is 9 ! _w is evid5t2 b to %[ t1 is to g v little way t[>ds e/abli%+ ! attributes ( a ,p]fect ,be+4 ,a ,god ( limit$ p[]1 wisdom or goodness1 is no ,god1 & no o!r does ,s5sationalism (f]4 ,transc5d5talism po9ts to ! fact t "u ! auspices ( ?is philosophy a!ism has spread2 & along ) a!ism ! intellectual demoralization t accompanies ! disappe>ance ( a c>d9al idea4 ,f ?is grave p]il ! ,transc5d5tali/ f\nd an escape 9 flight to ! spiritual nature ( man1 9 virtue ( :i* he _h an intuitive k ( ,god z a be+1 inf9ite & absolute 9 p[]1 wisdom & goodness2 a direct p]ception l t :i* ! s5ses h ( mat]ial objects2 a p]ception t ga9s 9 di/9ctness1 cle>ness & positiv5ess z ! faculties ?r\gh :i* x is obta9$ increase 9 p[] & delicacy4 ,to ! human m9d1 by its orig9al con/itution1 belongs ! firm assurance ( ,god's exi/5ce1 z a half lat5t fact ( consci\sness1 & ) x a dim s5se ( 8 moral attributes4 ,to m9ds capaci\s & s5sitive ! tru? 0 disclos$ 9 l(ty ranges t lift$ ! horizon l9e1 9 e direction1 above ! cl\d l& ( d\bt2 to m9ds cultivat$1 e>ne/1 dev\t1 aspir+1 ! revelation came 9 bur/s ( glory4 ,! exp]i5ces ( inspir$ m5 & wom5 7 repeat$4 ,! prophet1 ! se]1 ! sa9t1 0 no long] a favor$ p]son ^: say+s & do+s 7 record$ 9 ! ,bible1 b a liv+ p]son1 mak+ manife/ ! weal? ( s\l 9 all human be+s4 ,communication ) ! ideal _w 0 aga9 op5$ ?r\gh consci5ce2 & communion ) ,god1 close & t5d] z is any:]e describ$ by devotees & my/ics1 0 promis$ to ! religi\s affections4 ,! ,transc5d5tali/ spoke ( ,god ) au?ority4 ,8 ,god 0 n possible1 b real2 n probable1 b c]ta94 ,9 8 high confid5ce he _h small respect = ! labor$ reason+s ( ,natural ,religion2 ! argum5t f design1 s c>efully elaborat$ by ,paley1 ,br\gham & ! writ]s ( ! ,bridgewat] ,treatises1 0 int]e/+ & useful z f> z x w5t1 b 0 rem&$ to an inf]ior place4 ,! demon/ration f miracle 0 dismiss$ ) feel+s bord]+ on contempt1 z illogical & *ildi%4 ,tak+ 8 fai? ) him into ! _w ( nature & ( human life1 ! ,transc5d5tali/1 sure ( ! div9e wisdom & love1 f\nd ev]y:]e joy = m\rn+ & beauty = a%es4 ,pass+ ?r\gh ! valley ( ,baca1 he saw spr+s bubbl+ up f ! s&1 & mak+ pools = ?ir/y s\ls4 ,:]ev] he came1 g>m5ts ( heav9ess 7 dropp$ & robes ( praise put on4 ,evil 0 b ! prophecy ( good1 wrong ! s]vant ( "r1 pa9 ! precursor ( peace1 sorr[ ! m9i/] to joy4 ,he w\ld ackn[l$ge no exception to ! rule ( an absolute ju/ice & an inexorable love4 ,x 0 c]ta9 t all 0 well1 appe>ances to ! contr>y not)/&+4 ,he 01 z we h said1 an optimi/--n ( ! indiff]5t sort t make ! maxim ,:atev] is1 is "r an excuse = idl5ess--b ( ! h]oic k9d :o1 by refre%+ _! m9ds ) ?\ghts ( ! absolute goodness1 keep alive _! fai?1 hope1 endeavor1 & quick5 !mselves to ef=ts at und]/&+1 int]pret+ & br++ to ! surface ! div9e attributes4 ,= himself he _h no misgiv+s1 & no al>m at ! misgiv+s ( o!rs2 believ+ !m due1 ei!r to "s misund]/&+ t might be correct$1 or to "s moral defect t c\ld be cur$4 ,ev5 ,a!ism1 ( ! crude/1 co>se/1 mo/ /ubborn description1 _h no t]rors = him4 ,x 0 9 8 judgm5t a matt] ( def9ition ma9ly4 ,utt] a!ism 0 all b inconceivable to him2 ! ess5tial fai? 9 div9e ?+s "u "s =m ( m5tal p]ception be+ too deeply plant$ 9 human nature to be eradicat$ or buri$4 ,tak+ 8 belief ) him into ! _w ( hi/ory1 ! ,transc5d5tali/ discov]$ ! fai? 9 ,god b5ea? all errors1 delusions1 idolatries & sup]/ition4 ,he read x into un9telligible scriptures2 he drew x =? f obsolete symbols2 he dragg$ x to ! light f ! d>kness ( hateful %r9es & ! bloody mire ( pagan alt>s4 ,mr4 ,p>k] m$itat$ a "w on ! religi\s hi/ory ( mank9d1 9 :i* ! developm5t ( ! !i/ic idea 0 to be trac$ f its %ad[y beg9n+s to its full maturity2 & ?is he meant %\ld be ! cr[n+ "w ( 8 life4 ,sure ( 8 fir/ pr9ciple1 he _h no hesitation 9 go+ into caves & among ! ru9s ( temples4 ,_h t "w be5 complet$1 ! ,transc5d5tali/'s fai? 9 ,god w\ld h receiv$ its mo/ eloqu5t /atem5t4 ,! o!r c>d9al doctr9e ( religion--! immortality ( ! s\l1--,transc5d5talism 0 pr\d ( hav+ rescu$ f dea? 9 ! same way4 ,! philosophy ( s5sation c\ld give no assurance ( p]sonal immortality4 ,"h1 too1 its fundam5tal axiom1 ,nihil 9 intellectu quod non prius 9 s5su1 0 disc\rag+ to belief4 ,= immortality is n demon/rable to ! s5ses4 ,exp]i5ce af=ds no basis = conviction1 & k _c on any pretext be claim$4 ,! s5sational s*ool 0 divid$ into two p>ties4 ,! fir/ p>ty confess$ t ! immortality ( ! s\l 0 a ?+ n only unprovable1 b a ?+ easily disprov$1 a ?+ improbable1 &1 to a cle> m9d1 impossible to believe4 ,! s\l be+ a product ( organization1 at all ev5ts fatally implicat$ 9 organization1 condition$ by x 9 all respects1 mu/ p]i% ) organization1 z ! fl[] p]i%es ) ! /em4 ,( a _s di/9ct f body !re is1 accord+ to ?is s*ool1 no evid5ce1 ei!r be=e dea? or aft]4 ,man's prospect1 !re=e1 is b\nd$ by ?is life4 ,dream]s may h visions ( ano!r2 m\rn]s may sigh = ano!r2 ard5t natures may hope = ano!r2 b to believe 9 ano!r is1 to ! rational m9d1 accord+ to ?is philosophy1 impossible4 ,! s5t5ce du/ ?\ art1 & to du/ ?\ %alt return1 may seem a h>d "o2 b z x _c be rev]s$ or modifi$1 x mu/ be accept$ ) submission2 & 9 default ( ano!r life1 ! hone/ man w make ! mo/ ( ! life he has2 n necess>ily say+ ) ! s5suali/3 ,let u eat & dr9k1 = to-morr[ we die2 b ) ! h]o rem9d+ himself t he mu/ ,"w :ile x is day1 = ! night come? 9 :i* no man c "w4 ,! mod]n disciples ( ?is doctr9e ( annihilation speak 9 a tone ( l(ty c\rage ( _! de/9y1 & disguise "u %9+ & _m-color$ g>m5ts ( anticipation1 ! fact ( _! p]sonal cessation4 ,! ?9k]s f9d refuge 9 ! intellectual problems ( ! pres5t2 ! work]s pile up monum5ts t %all endure :5 !y are gone2 poets l ,george ,eliot1 make gr& music on ! h>p-/r+s ( ! common humanity2 b ! fact rema9s t ! philosophy ( exp]i5ce ab&ons1 or did be=e ! adv5t ( spiritualism--! expectation ( an exi/5ce aft] dea?4 ,! o!r bran* ( ! ,s5sational s*ool fell back on au?ority1 & receiv$ on ! tradition ( hi/ory :at c\ld n be v]ifi$ by sci5ce4 ,immortality 0 accept$ z a doctr9e ( in/itut$ religion1 tak5 on ! cr$it ( revelation1 & seal$ by ! resurrection ( ,jesus4 ,z an article ( fai? x 0 accept$ )\t comm5t4 ,if we h n se5 ! glorifi$ dead1 o!rs h1 & _! witness is record$ 9 ! ,scriptures4 ,beyond t believ]s did n c>e to g2 beyond t advis$ no "o else to g4 ,to "q ! g5u95ess ( ! ,scriptures1 to ca/ d\bt on ! resurrection ( ,jesus1 to intimate t ! tradition ( ! *ur* is a ?9 /ream t murmurs pleasantly 9 ! %ade ( ! sacr$ groves1 b w\ld dry up if ! sun-light 7 let 91 0 res5t$ z an (f5ce aga9/ rev]5ce & morality4 ,by su* z ^! ! belief t slipp$ away f ! reason 0 deta9$ by ! w4 ,b beliefs ?us appropriat$ are insecurely held4 ,! inactivity ( ! m9d _c be gu>ante$2 a slight di/urbance ( its tamely acquiesc5t condition may set its :ole s*eme ( op9ions afloat4 ,a s5t5ce on a pr9t$ page1 a ^w let fall 9 conv]sation1 a discov]$ fact1 an awak5$ suspicion1 a sugge/ion ( d\bt by a fri5d1 may /ir ! ?\ght ^: movem5t w br+ ! :ole /ructure d[n4 ,!re be+ no c]ta9ty1 only arbitr>y cont5t2 no p]sonal conviction1 only =mal acquiesc5ce2 !re 0 no?+ to prev5t ! belief f disappe>+ altoge!r1 & leav+ ! m9d vacant4 ,ev5 :5 reta9$1 beliefs ?us held h no vitality4 ,!y are n liv+ fai?s 9 any intellig5t s5se4 ,useful !y may be = pulpit declamation & closet discussion2 s]viceable on fun]al occasions & 9 *amb]s ( sorr[2 available = purposes ( moral impression2 b inspir+ !y are n2 actively su/a9+ & consol+ !y are n4 ,_! effect on ! conduct ( life is almo/ imp]ceptible4 ,!y are app5dages to ! m9d1 n p>ts ( x2 proprieties1 n prop]ties4 ,!y are to be reckon$ z "p ( a man's /ock 9 trade1 n z "p ( 8 be+4 ,transc5d5talism1 by tak+ ! belief 9 immortality out ( ^! incid5tal & d\btful associations1 & mak+ x a con/itu5t elem5t 9 ! con/itution ( ! m9d itself1 ?\ght to rescue x f its prec>i\s position1 & place x beyond ! rea* ( dang]4 ,no belief 01 on ! :ole1 s *>act]i/ic ( ,transc5d5talism z ?is2 none 0 s /eadfa/ly assum$1 s con/antly borne 9 view4 ,immortality 0 "h a po/ulate1 a fir/ pr9ciple4 ,!odore ,p>k] call$ x a fact ( consci\sness--! int5sity ( 8 conviction r5d]+ him c>eless ( precision 9 spee*4 ,! writ+s ( ,em]son are r$ol5t ( ! fai?4 ,ev5 :5 he argues 9 8 way aga9/ ! accept$ cre$1 & ca/s d\bt on e =m 9 :i* ! doctr9e is ent]ta9$1 ! l(t9ess ( 8 language ab\t ! s\l c>ries ! presage ( immortality ) x4 ,! ,dial has no argum5t ab\t immortality2 no pap] 9 ! :ole s]ies is devot$ to ! subject2 ! fai? 0 too deep & ess5tial to be talk$ ab\t--x 0 assum$4 ,! ,transc5d5tali/ 0 an en?usia/ on ?is article4 ,he spoke1 n z "o :o surmises1 conjectures1 is on ! :ole incl9$ to ?9k2 b z "o :o kn[s beyond cavil or "q4 ,we nev] met a man ^: assurance ( immortality 0 z /rong z ,!odore ,p>k]'s4 ,! objections ( mat]iali/s did n 9 ! lea/ di/urb him4 ,9 ! company ( ! mo/ absolute ( !m he av[$ 8 conviction4 ,:at o!rs clung to z supports--! *ur* tradition1 ! /ory ( ! rais+ ( ,laz>us1 ! acc\nt ( ! resurrection ( ,jesus--7 to him /umbl+ blocks 9 ! way ( spiritual fai?1 = !y drew att5tion away f ! witness ( ! s\l4 ,! prea*+ ( ,transc5d5tali/s caus$1 9 all p>ts ( ! c\ntry1 a revival ( int]e/ & ( fai? 9 p]sonal immortality2 spiritualiz$ ! idea ( x2 enl>g$ ! scope ( ! belief1 & ennobl$ its "*2 e/abli%$ an organic connection betwe5 ! pres5t life & ! future1 mak+ !m bo? "o 9 sub/ance2 disabus$ p ( ! co>se notion t ! next life 0 an incid5t ( _! exp]i5ce1 & compell$ !m to ?9k ( x z a normal ext5sion ( _! be+2 sub/itut$ aspiration aft] spiritual deliv]ance & p]fection1 = hope ( happ9ess & fe> ( mis]y2 recall$ att5tion to ! nature & capacity ( ! s\l itself2 9 a ^w1 ann\nc$ ! natural immortality ( ! s\l by virtue ( its ess5tial quality4 ,! fanciful reason+ ( ,plato's ,pha$on 0 supplem5t$ by new read+s 9 psy*ology1 & /r5g!n$ by p[]ful moral supports2 ! highe/ desires1 ! pure/ feel+s1 ! deepe/ sympa?ies1 7 enli/$ 9 its cause2 dea? 0 made incid5tal to life2 l[] life 0 made subord9ate to high]2 & m5 :o 7 beg9n+ to d\bt :e!r ! dem& = p]sonal immortality 0 entirely honorable 9 "o :o utt]ly tru/$ 9 ,god1 ?or\ghly appreciat$ ! actual _w1 & fairly respect$ 8 own dignity1 7 reassur$ by a fai? :i* promis$ felicity on t]ms t compromis$ nei!r reason nor virtue4 ,! v p]sons :o _h let g ! hope ( immortality because !y c\ld n accept x at ! co/ ( sacrific+ _! confid5ce 9 ,god's in/ant ju/ice1 7 glad to recov] x z a promise ( fulfilm5t to _! de>e/ desire = spiritual expansion4 ,! ,s5sational philosophy _h done a worse h>m to ! belief 9 immortality1 ?an by r5d]+ ! prospect ( x unc]ta92 x _h r5d]$ ! "* ( x pusillanim\s & plebeian2 x _h dem&$ x on ! gr\nd t ,god mu/ expla9 himself1 mu/ correct 8 blund]s & apologize = 8 p>tiality 9 di/ribut+ sug> plums2 x _h argu$ = x f p]sonal1 social1 sect>ian1 & o!r sympa?ies & antipa?ies2 x _h expect$ x on ! /r5g? ( a rumor t a specially holy man1 a sa9t ( ,judea1 _h appe>$ aft] dea? to 8 peculi> fri5ds2 x _h plead$ = x1 z *ildr5 beg = dess]t aft] bread & meat4 ,! transc5d5tal philosophy dismiss$ ^! unwor?y claims1 made no dem&1 put up no petition1 b simply made articulate ! prophecy ( ! spiritual nature 9 man1 & tru/$ ! et]nal goodness = its fulfilm5t4 ,o!r argum5ts might come to ! support ( ?is anticipation2 hi/ory might br+ its contribution ( record$ facts2 suff]+ & sorr[ might add _! pa!tic voices1 bewail+ ! oppressive p[] ( circum/ance1 & cry+ = peace out ( affliction2 ! biographies ( ,jesus might furni% illu/ration ( ! victory ( ! greate/ s\ls ov] dea?2 b consid]ations ( ?is k9d receiv$ _! importance f ! light !y ?rew on ! immortal attributes ( _s4 ,ap>t f ^! _! significance 0 gone4 ,! pure ,transc5d5tali/s saw ev]y:]e evid5ce ( ! greatness ( ! s\l4 ,*ri/ianity !y reg>d$ z its *ief manife/ation4 ,imp]fect ,transc5d5tali/s !re 71 :o us$ ! fundam5tal po/ulates ( ! transc5d5tal philosophy to confirm _! fai? 9 sup]natural realities4 ,_! ,transc5d5talism am\nt$ m]ely to ?is1 t man _h a natural capacity = receiv+ sup]natural tru?s1 :5 pres5t$ by revelation4 ,! possession ( su* tru?s1 ev5 9 g]m2 ! p[] to unfold !m naturally1 by process ( m5tal or spiritual gr[?2 ! faculty to seize1 def9e1 %ape1 legitimate & en?rone !m1 !y d5i$4 ,! s\l1 accord+ to !m1 0 recipi5t1 n orig9at+ or creative4 ,!y cont9u$ to be ,*ri/ians ( ! ,evangelical /amp2 *ampions ( special int]v5tion ( light & grace2 he>ty believ]s 9 ! div9ity ( ! ,*ri/ & ! sav+ influ5ce ( ! ,holy ,gho/2 hold+ to ! peculi> inspiration ( ! ,bible1 & ! p]sonal ne$ ( reg5]ation4 ,! wise/ tea*]s ( or?odoxy belong$ to ?is s*ool4 ,! pure ,transc5d5tali/ w5t mu* fur!r4 ,accord+ to him1 ! se$s ( tru?1 if n ! outl9e =ms ( tru?1 7 conta9$ 9 ! s\l itself1 all ready to exp& 9 bloom & beauty1 z x felt ! light & heat ( ! upp] _w4 ,sir ,k5elm ,digby relates t 9 ,padua he visit$ ! laboratory ( a fam\s physician1 & 0 !re %[n a small pile ( f9e a%es "u a glass4 ,on ! application ( a g5tle heat1 x arose1 assum$ ! %ape ( its orig9al fl[]1 all its p>ts be+ p]fectly di/9ct 9 =m & well def9$ 9 "*4 ,dur+ ! application ( ! heat1 ! spectral plant pres]v$ its delicate outl9e2 b on )drawal ( ! heat1 x became du/ aga94 ,s1 accord+ to ! ,transc5d5tali/1 ! spiritual be+ ( man--:i* app>5tly is a heap ( lifeless a%es on ! surface ( mat]ial exi/5ce--:5 graci\sly %one ^u by k & love1 puts on div9e attributes1 gl[s ) beauty1 palpitates ) joy1 gives out fla%es ( p[]1 di/ils odors ( sanctity1 & exhibits ! m>ks ( a cele/ial grace4 ,! s\l1 :5 ?us awak5$1 utt]s oracles ( wisdom1 s+s1 prophesies1 ?und]s decalogues1 pron\nces beatitudes1 disc\rses gr&ly ( ,god & div9e ?+s1 p]=ms wond]s ( heal+ on sick bodies & w&]+ m9ds1 rises to heights ( h]oism & sa9tl9ess4 ,f ?is po9t ( vision1 x 0 easy to survey ! hi/ory ( mank9d1 &1 9 ! v>i\s religions ( ! _w1 see ! ef=ts ( ! s\l to express itself 9 scriptures1 emblems1 doctr9es1 alt> =ms1 ar*itecture1 pa9t+1 moods & demon/rations ( piety4 ,! ,transc5d5tali/ r5d]$ full ju/ice to all ^!1 /udi$ !m1 admir$ !m1 confess$ _! inspiration4 ,( ^! fai?s ,*ri/ianity 0 *e]fully ackn[l$g$ to be ! que54 ,! supremacy ( ,jesus 0 grant$ ) en?usiasm4 ,8 tea*+s 7 accept$ z ! pure/ expressions ( religi\s tru?2 ,8 miracles 7 reg>d$ z ! natural a*ievem5ts ( a s\l ( su* orig9ality & =ce4 ,9 8 address to ! s5ior class 9 ,div9ity ,college1 #ahch1 ,mr4 ,em]son spoke ( ,*ri/'s miracles z be+ "o ) ! bl[+ clov] & ! fall+ ra91 & urg$ ! "y c&idates = ! m9i/ry to let 8 life & dialogues lie z !y befel1 active & w>m1 "p ( human life1 & ( ! l&scape1 & ( ! *e]ful day4 ,:51 9 #ahdj1 ,!odore ,p>k] wrote 8 ,levi ,blodgett lett]1 he believ$ 9 miracles1 ! miracles ( ! ,new ,te/am5t & _m o!rs besides1 m ?an ! ,*ri/ians ab\t him 7 will+ to accept4 ,x may be said ^! religi\s tea*]s 7,zoroa/]1 ,buddha1 ,fo7 pret5d$ to "w miracles4 ,i w\ld n d5y t !y did "w miracles4 ,if a man is ob$i5t to ! law ( 8 m9d1 consci5ce & he>t1 s9ce 8 intellect1 "* & affections are 9 h>mony ) ! laws ( ,god1 ,i take x he c d works t are impossible to o!rs1 :o h n be5 s fai?ful1 & consequ5tly are n "o ) ,god z he is2 & ?is is all t is meant by a miracle4 ,! possession ( ?is miracul\s p[]1 :5 x c be prov$1 z ,i look at ! ?+1 is only a sign1 :i* may be unc]ta91 ( ! sup]ior g5ius ( a religi\s tea*]1 or a sign t he w utt] ! tru?1 & nev] a pro( !re(4 ,! ,transc5d5tali/ 0 a cordial believ] 9 m>vels1 z be+ s he>ty a believ] 9 ! pot5cy ( ! spiritual laws4 ,p>k]'s opposition to ! miracles ( ! ,new ,te/am5t 0 provok$ by ! exclusive claim t 0 put =w>d by _! def5d]s1 & by ! position !y 7 ?ru/ into z pill>s ( doctr9e4 ,8 wi% to make x appe> t tru? c\ld /& )\t !m1 impell$ him to /ra9 at _! ov]?r[4 ,lat]1 8 /udies 9 ,new ,te/am5t criticism confirm$ 8 suspicion t ! te/imony 9 _! favor 0 altoge!r inadequate to su/a9 _! cr$ibility4 ,! !ory ( ,bau] & 8 disciples ( ! ,tueb+5 s*ool seem$ to him unansw]able1 & he ab&on$1 z a s*ol>1 mu* t z a ,transc5d5tali/ he might h be5 dispos$ to reta94 ,w4 ,h4 ,furness1 au?or ( sev]al biographical /udies on ! life & "* ( ,jesus--a ,transc5d5tali/ ( ! mo/ impassion$ s*ool1 b no adept 9 hi/orical criticism--ma9ta9$ to ! la/ ! cr$ibility ( ! ,*ri/ian miracles1 & purely on ! gr\nd ( _! p]fect naturalness z p]=m$ by a p]son s spiritually exalt$ z ,jesus 04 ,! m ard5t 8 admiration ( t "*1 ! m un%r9k+ 8 belief 9 ^! manife/ations ( its sup]iority4 ,dr4 ,furness is prep>$ to ?9k t if no miracles _h be5 record$1 nev]!less miracles mu/ h be5 wr\ght1 & w\ld1 b = "s bl9dness or skepticism1 h be5 m5tion$4 ,! *>ge t ,transc5d5talism d5i$ ! reality ( sup]natural p[]s & influ5ces %[s h[ imp]fectly x 0 appreh5d$4 ,x seem$ to d5y !m because x transf]r$ !m to ano!r sph]e4 ,x reg>d$ man himself z a sup]natural be+2 n ! la/ product ( nature1 b ! "l ( nature2 n ! creature ( organization1 b its creator4 ,9 its extreme =m1 ,transc5d5talism 0 a deification ( nature1 9 ! highe/ aspects ( ,beauty4 ,x rais$ human qualities to ! supreme p[]2 x ascrib$ to extraord9>y virtue 9 its exalt$ /ates ! effici5t grace t is commonly attribut$ to ! ,holy ,_s4 ,! pure ,transc5d5tali/ spoke ( ! exp]i5ces & p[]s ( ! illum9at$ s\l ) z mu* extravagance ( rapture z "o ( ! newly r$eem$ ev] express$4 ,! pr(ane made sport ( 8 fanaticisms & f]vors 9 ! same way t !y made sport ( ! wild ov]-gu% ( a revival meet+4 ,! demon/rations ( feel+ 7 9 fact1 precisely simil>2 only 9 ! "o case ! excitem5t 0 trac$ to ! ,*ri/ 9 ! skies1 9 ! o!r to ! ,*ri/ :o 0 ! s\l ( ! man2 9 ! "o case a sup]human be+ 0 imag9$ z op]at+ on ! s\l2 9 ! o!r case ! s\l 0 suppos$ to be giv+ expression to itself4 ,! ,transc5d5tali/ 0 n c>eful en\gh 9 mak+ ?is di/9ction1 & 01 !re=e1 to blame = a portion ( ! misappreh5sion t ensu$4 ,he (t5 f\nd 9 sacr$ lit]ature1 ?\ghts :i* he himself put !re4 ,p>k]1 disc\rs+ ( inspiration1 cites ,paul & ,john z hold+ ! same doctr9e ) himself2 ?\gh x is pla9 to ! s+le m9d t _! doctr9e 0 9 no respect ! same1 b s diff]5t z to be 9 contradiction4 ,paul & ,john1 x is h>dly too mu* to say1 set up _! doctr9e 9 precise opposition to ! doctr9e ( ! ,transc5d5tali/s4 ,paul decl>$ t ! natural man c\ld n disc]n div9e ?+s2 t !y 7 fooli%ness to him2 t !y mu/ be spiritually disc]n$2 t ! ,*ri/ian 0 able to disc]n !m spiritually because he _h ! m9d ( ,*ri/4 ,! eigh? *apt] ( ! ,epi/le to ! ,romans conta9s s5t5ces t1 tak5 s+ly1 ap>t f _! connection1 com=t ! cockles ( ! transc5d5tal he>t2 b ! writ] is glorify+ ,*ri/ ! inspir]2 n ! s\l he inspir$4 ,he op5s ! *apt] ) ! affirmation t !re is no condemnation to !m :i* are 9 ,,*ri/ ,,jesus1 :o walk n aft] ! fle%1 b aft] ! _s1 & foll[s x ) ! say+ t if any man h n ! ,_s ( ,*ri/1 he is none ( 84 ,?is is ! _s t quick5s mortal bodies1 t makes believ]s to be ,sons ( ,god1 giv+ !m ! _s ( adoption :]eby !y cry ,abba1 ,fa!r1 be>+ witness ) _! _s t !y are ! *ildr5 ( ,god4 ,?is is ! _s t helpe? our infirmities1 & make? int]cession ) groan+s :i* _c be utt]$4 ,transc5d5talism delib]ately broke ) ,*ri/ianity4 ,paul said o!r f\ndation c no man lay ?an t is laid1 :i* is ,jesus ,*ri/4 ,transc5d5talism respond$3 ,jesus ,*ri/ built on my f\ndation1 ! s\l2 &1 = ?us answ]+1 0 class$ ) ^? :o us$ z build+ mat]ials wood1 hay1 /ubble1 :i* ! fire w\ld consume4 ,9 ! view ( ,transc5d5talism1 ,*ri/ianity 0 an illu/ri\s =m ( natural religion--,jesus 0 a noble type ( human nature2 revelation 0 disclosure ( ! s\l's my/]y2 inspiration 0 ! fill+ ( ! s\l's lungs2 salvation 0 spiritual vitality4 ,transc5d5talism c>ri$ its appeal to metaphysics4 ,at pres5t physics h ! floor4 ,our rec5t /udies h be5 9 ! natural hi/ory ( ! s\l4 ,its spiritual hi/ory is discr$it$4 ,b ! human m9d ebbs & fl[s4 ,! ,ba9s & ,sp5c]s & ,ta9es may pres5tly give place to o!r prophets2 psy*ology may come to ! front aga91 & ) x w reappe> ! sages & se]s4 ,9 t ev5t1 ! religion ( ,transc5d5talism w revive1 & w h a long & fair day4 ,= x c h>dly be suppos$ t ! pres5t movem5t 9 ! l9e ( obs]vation is ! f9al "o2 t h5ce=? we are to cont9ue /raight on till1 by ! pa? ( physiology1 we arrive at absolute tru?2 t idealism is dead & gone = ev]1 & mat]ialism ( a ref9$ type holds ! future 9 its h&4 ,! triumphs ( ! sci5tific me?od 9 ! natural _w are wond]ful4 ,! law ( evolution has its lap full ( promise4 ,b "o :o has /udi$ at all ! hi/ory ( human ?\ght2 :o has se5 philosophies cr[n$ & discr[n$1 sceptr$ & outca/2 :o has foll[$ ! *ang+ =tunes ( oppos+ s*ools1 & witness$ ! alt]nate victories & defeats t ?reat5$1 ea* 9 its turn1 to decide ! fate ( philosophy1 w be sl[ to believe t ! f9al conflict has be5 f\ght1 or is to be1 = hundr$s ( ye>s to come4 ,! pr9ciples ( ! ,s5sational philosophy h1 )9 ! la/ half c5tury1 be5 reviv$ & re/at$ ) great p[] by ,mill1 ,ba91 ,sp5c]1 ,ta9e1 & o!r lead]s ( speculative op9ion bo? 9 ,engl& & ,europe4 ,rec5t discov]ies & g5]alizations 9 physical sci5ce h l5t c\nt5ance to !m4 ,! inve/igations 9 physiology & biology1 ! rese>*es 9 ! regions ( natural hi/ory1 ! revelations ( *emi/ry1 h all comb9$ to confirm _! tru?4 ,psy*ology1 9 ! h&s ( its late/ ma/]s1 has work$ successfully 9 _! int]e/4 ,! ?9ness1 %all[ness & dry te*nicality ( ! orig9al s*ool h giv5 place to a ri* & v>i$ exposition ( ! facts ( organic life 9 its orig91 developm5t & results4 ,! orig9al =m ( ! ,s5sational philosophy z x prevail$ 9 ,europe is describ$ by ,mill z ! %all[e/ set ( doctr9es :i* p]haps1 7 ev] pass$ (f ^u a cultivat$ age z a complete psy*ological sy/em2 a sy/em :i* affect$ to resolve all ! ph5om5a ( ! human m9d into s5sation1 by a process :i* ess5tially consi/$ 9 m]ely call+ all /ates ( m9d1 h[ev] het]og5e\s1 by t "n2 a philosophy n[ ackn[l$g$ to consi/ solely ( a set ( v]bal g5]alizations1 expla9+ no?+1 di/+ui%+ no?+1 lead+ to no?+4 ,! ,s5sational philosophy is n[ pres5t$ z ! philosophy ( exp]i5ce4 ,its occupation is to resolve into results ( exp]i5ce & processes ( organic life ! a priori conceptions t h be5 accept$ z simple & primitive data ( consci\sness1 by ! ,ideal philosophy4 ,mill 0 "o ( ! fir/ to und]take ?is f ! psy*ological side1 analyz+ ! processes ( reason1 & mak+ acc\nt ( ! cont5ts ( ! m9d4 ,lewes1 ,sp5c]1 ,tyndall h approa*$ ! same problem f ! side ( organization4 ,9 ! fir/ edition ( ! ,logic1 ,mill cle>ly indicat$ ! gr\nd he took 9 ! controv]sy betwe5 ! two s*ools2 9 ! la/ edition1 he def9$ 8 position m cle>ly1 aga9/ ,:ewell1 & 9 agreem5t ) ,ba94 ,9 ! article on ,col]idge1 publi%$ 9 ! ,london & ,we/m9i/] ,review1 ,m>*1 #ahdj1 & republi%$ 9 ! second volume ( ,diss]tations & ,discussions1 ,mill decl>es explicitly1 t 9 8 judgm5t1 ! tru? on ! mu*-debat$ "q betwe5 ! two philosophies lies ) ! s*ool ( ,locke & ,b5?am3 ,! nature ( laws & ?+s 9 !mselves1 or ! hidd5 causes ( ! ph5om5a :i* are ! objects ( exp]i5ce1 appe> to u radically inaccessible to ! human faculties4 ,we see no gr\nd = believ+ t any ?+ c be ! object ( our k except our exp]i5ce1 & :at c be inf]r$ f our exp]i5ce by ! analogies ( exp]i5ce itself2 nor t !re is any idea1 feel+ or p[] 9 ! human m9d1 :i*1 9 ord] to acc\nt = x1 requires t its orig9 %\ld be ref]r$ to any o!r s\rce4 ,we are1 !re=e1 at issue ) ,col]idge on ! c5tral idea ( 8 philosophy2 & we f9d no ne$ (1 & no use =1 ! peculi> te*nical t]m9ology :i* he & 8 ma/]s1 ! ,g]mans1 h introduc$ into philosophy1 = ! d\ble purpose ( giv+ logical precision to doctr9es :i* we d n admit1 & ( m>k+ a relation betwe5 ^? ab/ract doctr9es & _m concrete exp]im5tal tru?s1 :i* ?is language1 9 our judgm5t1 s]ves n to elucidate1 b to disguise & obscure4 ,9 ! exam9ation ( ,sir ,william ,hamilton's ,philosophy1 he /ill m emphatically express$ 8 diss5t f ,s*ell+1 ,c\s91 & e s*ool ( idealism1 reject+ ! doctr9e ( intuitive k2 tak+ ! et]nal gr\nd f b5ea? ! ideas ( ! ,inf9ite & ,absolute2 %>ply que/ion+ ! well-conc$$ int]pretations ( consci\sness2 resolv+ ! fir/ pr9ciples into m5tal habits2 & ev5 go+ s f> z to d\bt :e!r twice two necess>ily made f\r4#c #c ,vol4 #a1 page #hi1 #ij4 ,! sy/em ( ,sp5c] & o!r expositors ( ! doctr9e ( evolution is1 9 its g5]al features & its ultimate t5d5cy1 too famili> to be /at$4 ,its ho/ility to ! intuitive philosophy mu/ be obvi\s ev5 to unpractis$ m9ds4 ,! atomic !ory ( ! con/itution ( matt]1 :i*1 9 "o or ano!r =m1 is accept$ by ! majority ( sci5tific m51 gives om9\s pr$iction ( disa/] to e s*eme t is built on ! necess>y tru?s ( pure reason4 ,b ! philosoph]s ( ! exp]im5tal s*ool are by no means 9 accord among !mselves1 on a matt] s c>d9al z ! relation ( m9d to organization4 ,9 ! late/ edition ( ! ,logic1 ,mill repeats ! language us$ 9 ! fir/3#d ,t e m5tal /ate has a n]v\s /ate = its imm$iate antec$5t1 ?\gh extremely probable1 _c hi!rto be said to be prov$1 9 ! conclusive mann] 9 :i* ?is c be prov$ ( s5sations2 & ev5 7 x c]ta91 yet e "o mu/ admit t we are :olly ignorant ( ! *>act]i/ics ( ^! n]v\s /ates2 we "k n1 & h no means ( kn[+1 9 :at respect "o ( !m diff]s f ano!r4444 ,! successions1 !re=e1 :i* obta9 among m5tal ph5om5a1 d n admit ( be+ d$uc$ f ! physiological laws ( our n]v\s organization4 ,x mu/ by no means be =gott5 t ! laws ( m9d may be d]ivative laws result+ f laws ( animal life1 & t _! tru?1 !re=e1 may ultimately dep5d on physical conditions2 & ! influ5ce ( physiological /ates or physiological *anges 9 alt]+ or c\nt]-act+ ! m5tal successions1 is "o ( ! mo/ important dep>tm5ts ( psy*ological /udy4 ,b on ! o!r h&1 to reject ! res\rce ( psy*ological analysis1 & con/ruct ! !ory ( m9d solely on su* data z physiology af=ds at pres5t1 seems to me z great an error 9 pr9ciple1 & an ev5 m s]i\s "o 9 practice4 ,imp]fect z is ! sci5ce ( m9d1 ,i d n scruple to affirm t x is 9 a consid]ably m advanc$ /ate ?an ! portion ( physiology :i* corresponds ) x2 & to disc>d ! =m] = ! latt] appe>s to me to be an infr+em5t ( ! true canons ( inductive philosophy4 #d ,logic1 p4 #eia4 ,am]4 ,edition4 ,9 a previ\s *apt]#e ,mill _h said3 ,i am f> f pret5d+ t x may n be capable ( pro(1 or t x is n an important addition to our k1 if prov$1 t c]ta9 motions 9 ! p>ticles ( bodies are ! conditions ( ! production ( heat or light2 t c]ta9 assignable physical modifications ( ! n]ves may be ! conditions1 n only ( our s5sations & emotions1 b ev5 ( our ?\ghts2 t c]ta9 me*anical & *emical conditions may1 9 ! ord] ( nature1 be suffici5t to det]m9e to action ! physiological laws ( life4 ,all ,i insi/ ^u1 9 common ) e ?9k] :o ent]ta9s any cle> idea ( ! logic ( sci5ce1 is1 t x %all n be suppos$ t by prov+ ^! ?+s1 "o /ep w\ld be made t[>d a real explanation ( heat1 light1 or s5sation2 or t ! g5]ic peculi>ity ( ^? ph5om5a c be 9 ! lea/ degree evad$ by any su* discov]ies1 h[ev] well e/abli%$4 ,let x be %[n1 = in/ance1 t ! mo/ complex s]ies ( physical causes & effects succe$ "o ano!r 9 ! eye & 9 ! bra91 to produce a s5se ( color2 rays fall+ on ! eye1 refract$1 conv]g+1 cross+ "o ano!r1 mak+ an inv]t$ image on ! ret9a2 & aft] ?is a motion--let x be a vibration1 or a ru% ( n]v\s fluid1 or :atev] else y are pleas$ to suppose1 along ! optic n]ve--a propagation ( ?is motion to ! bra9 itself1 & z _m m diff]5t motions z y *oose2 /ill1 at ! end ( ^! motions !re is some?+ :i* is n motion1 !re is a feel+ or s5sation ( color4 ,! mode 9 :i* any "o ( ! motions produces ! next1 may possibly be susceptible ( explanation by "s g5]al law ( motion2 b ! mode 9 :i* ! la/ motion produces ! s5sation ( color _c be expla9$ by any motion2 x is ! law ( color1 :i* is1 & mu/ always rema9 a peculi> ?+4 ,:]e our consci\sness recognizes betwe5 two ph5om5a an inh]5t di/9ction2 :]e we are s5sible ( a diff]5ce1 :i* is n m]ely ( degree2 & feel t no add+ "o ( ! ph5om5a to itself w produce ! o!r2 any !ory :i* attempts to br+ ei!r "u ! laws ( ! o!r mu/ be false4 #e ,logic1 p4 #edh4 ,am]4 ,edition4 ,to precisely ! same effect1 ,du,bois ,reymond1 9 an address to ! ,congress ( ,g]man ,naturali/s giv5 9 ,leipsic3 ,x is absolutely & =ev] inconceivable t a numb] ( c>bon1 hydrog51 nitrog5 & oxyg5 atoms1 %\ld be o!rwise ?an indiff]5t to _! own position & motion1 pa/1 pres5t1 or future4 ,x is utt]ly inconceivable h[ consci\sness %\ld result f _! jo9t action4 ,! position ( ,john ,tyndall is well und]/ood4 ,x 0 av[$ 9 #ahfj 9 ! ,saturday ,review2 aga9 9 8 address to ! ,ma!matical & ,physical ,section ( ! ,briti% ,association 9 #ahfh1 :]e9 he decl>$ t ,! passage f ! physics ( ! bra9 to ! correspond+ facts ( consci\sness is un?9kable4 ,grant$ t a ?\ght & a def9ite molecul> action 9 ! bra9 occur simultane\sly1 we d n possess ! organ1 nor1 app>5tly1 any rudim5t ( ! organ1 :i* w\ld enable u to pass by a process ( reason+ f ! "o ph5om5on to ! o!r4 ,!y appe> toge!r1 b we d n "k :y4 ,9 #ahge1 review+ ,m>t9eau 9 ! ,popul> ,sci5ce ,mon?ly = ,decemb]1 ,tyndall calls att5tion to ^! decl>ations1 & quotes o!r language ( 8 own to ! same purpose3 ,y _c satisfy ! und]/&+ 9 its dem& = logical cont9uity betwe5 molecul> processes & ! ph5om5a ( consci\sness4 ,?is is a rock on :i* mat]ialism mu/ inevitably split :5ev] x pret5ds to be a complete philosophy ( ! human m9d4 ,mr4 ,john ,fiske1 a disciple ( ,h]b]t ,sp5c]1 & an exce$+ly able expositor ( ! philosophy ( :i* ,sp5c] is ! ackn[l$g$ *ief1 makes ass]tions equally positive3#f ,h[ev] /rict ! p>allelism may be )9 ! limits ( our exp]i5ce1 betwe5 ! ph5om5a ( ! m9d1 & ! segm5t ( ! circle ( motions1 ! task ( transc5d+ or aboli%+ ! radical anti!sis betwe5 ! ph5om5a ( m9d & ! ph5om5a ( matt]1 mu/ always rema9 an impracticable task2 =1 9 ord] to transc5d or aboli% ?is radical anti!sis1 we mu/ be prep>$ to %[ h[ a giv5 quantity ( molecul> motion 9 n]ve tissue c be trans=m$ into a def9able am\nt ( ideation or feel+4 ,b ?is1 x is q safe to say1 c nev] be done4 #f ,outl9es ( ,cosmic ,philosophy1 ,vol4 ,,ii41 p4 #ddb4 ,!re are ( c\rse1 di/+ui%$ names on ! o!r side4 ,! "w on ,intellig5ce1 by ,mr4 ,ta9e1 :i* ,mr4 ,mill w>mly comm5ds z ! ! fir/ s]i\s ef=t 79 ,france7 to supply ! want ( a bett] ?an ! (ficial psy*ology1 _c be wisely ov]look$ by any "o int]e/$ 9 ?is problem4 ,ta9e objects to ,tyndall's /atem5t ( ! problem1 decl>es t by approa*+ x f ano!r po9t1 x is soluble1 & frankly und]takes to solve x4#g #g ,on ,intellig5ce1 ,book ,,iii41 *ap4 ,i4 ,:5 we consid] closely any "o ( our conceptions--t ( a plant1 an animal1 a m9]al--we f9d t ! primitive ?reads ( :i* x is wov51 are s5sations1 & s5sations only4 ,we h pro( ( ?is already if we recollect t our ideas are only reviv+ s5sations1 t our ideas are no?+ m ?an images :i* h become signs1 & t ?us ?is elem5t>y tissue subsi/s 9 a m or less disguis$ =m at all /ages ( our ?\ght4 ,x is true t we _c conceive ! two ev5ts o!rwise ?an z irr$ucible to "o ano!r2 b t may dep5d on ! way we conceive !m1 & n on _! actual qualities2 _! incompatibility is p]haps r app>5t ?an real2 x arises on our side & n on !irs4 ,mr4 ,george ,h4 ,lewes#h foll[s closely ,ta9e's l9e ( argum5t1 b developes x ) m sy/em4 ,he too quotes ,tyndall1 alludes to ,du,bois ,reymond & makes ref]5ce to ,mill4 ,lewes holds x to be a sev]e d$uction f prov5 facts t ! neural process & ! feel+ are "o & ! same process view$ "u diff]5t aspects4 ,view$ f ! physical or objective side1 x is a neural process2 view$ f ! psy*ological or subjective side1 x is a s5ti5t process4 #h ,problems ( ,life & ,m9d ,,ii4 pp4 #daj1 #dae4 ,x is n wond]ful t conceptions s dissimil> z ^? ( ,motion & ,feel+ %\ld seem irr$ucible to a common t]m1 :ile ! "o is reg>d$ z ! symbol ( a process 9 ! object1 & ! o!r z ! symbol ( a process 9 ! subject4 ,b psy*ological analysis leads to ! conclusion t ! objective process & ! subjective process are simply ! tw(old aspects ( "o & ! same fact2 9 ! "o aspect x is ! ,felt1 9 ! o!r x is ! ,feel+4 ,= ! rem>kable reason+s by :i* ^! ass]tions are ju/ifi$1 ! read]s mu/ consult ! works quot$4 ,_! novelty r5d]s any b an ext5d$ acc\nt ( !m unfair2 & an ext5d$ acc\nt w\ld be out ( place 9 a g5]al /udy l ?is4 ,%\ld ! analyses ( ,ta9e & ,lewes prove successful at la/1 & be accept$ by ! au?orities 9 speculative philosophy1 idealism1 z a philosophy1 mu/ disappe>4 ,! days ( metaphysics 9 ! old s5se1 w be numb]$2 ! ,g]man s*ools f ,kant to ,hegel w become obsolete2 ,jacobi's doctr9e ( fai?1 ,fi*te's doctr9e ( ! absolute ,ego1 ,s*ell+'s doctr9e ( intellectual intuition1 w be =gott52 ,c\s9's influ5ce w be gone2 ! fundam5tal ideas ( ,transc5d5tal tea*]s1 ,fr5*1 ,engli%1 ,am]ican1 w be discr$it$2 & ! beliefs f\nd$ on !m w fade away4 ,!re w1 h[ev]1 be no cause to appreh5d ! p]sonal1 social1 moral or spiritual demoralization :i* ! ,s5suali/ doctr9es ( ! la/ c5tury 7 accus$ ( enc\rag+4 ,! attitude ( ! human m9d t[>ds ! great problems ( de/9y has s f> alt]$1 ! problems !mselves h s f> *ang$ _! face1 t no %ock w be felt 9 ! passage f ! philosophy ( intuition to t ( exp]i5ce4 ,que/ions respect+ ! orig91 ord] & regulation ( ! _w1 ! laws ( "*1 ! con/itution ( society1 ! conditions ( welf>e1 ! prospects & relations ( ! individual1 are put 9 new =ms1 discuss$ by new argum5ts1 & answ]$ by new assurances4 ,! words a!ism & mat]ialism h pass$ ?r\gh s _m def9itions1 ! conceptions !y /& = h become s completely trans=m$ by ! mutations ( ?\ght1 t ! anci5t antipa?ies are n long] excusable2 ! anci5t fe>s are weak4 ,! sanctities t once 7 set ap>t 9 ideal %r9es w be p]fectly at home among ! demon/rat$ facts ( common life4 ,if1 on ! o!r h&1 ! s*ool to :i* ,sp5c]1 ,fiske & ,tyndall belong is "r1 ! sci5ce ( m9d w recov] its old dignity1 ?\gh "u new conditions4 ,nobody has spok5 m pla9ly aga9/ ! intuitive philosophy1 ?an ,mill4 ,no "o probably is fur!r f x ?an ,tyndall1 ?\gh he responds 9 s5tim5t to ! eloqu5t affirmations ( ,m>t9eau1 & quotes ,em]son en?usia/ically1 z a pr(\ndly religi\s man :o is really & entirely undaunt$ by ! discov]ies ( sci5ce1 pa/1 pres5t or prospective2 "o by :om sci5tific conceptions are cont9ually transmut$ into ! f9] =ms & w>m] hues ( an ideal _w4 ,"u ! influ5ces ( ! new psy*ology1 dogmatic idealism w probably be depriv$ ( its sceptre & sway4 ,! claim to intuitive k ( def9ite tru?s ( any ord] :atsoev] w be ab&on$1 z unt5able on sci5tific or philosophical gr\nds2 b imag9ation1 :i*1 z ,em]son says1 respects ! cause1--! vision ( an inspir$ s\l read+ argum5ts & affirmations 9 all nature ( t :i* x is driv5 to say2 emotion1 :i* conta9s all ! possibilities ( feel+ & hope2 ! moral s5tim5t1 :i* affirms pr9ciples ) imp]ative au?ority2 ^! rema91 & claim _! "r to create ideal worlds ( :i* ! natural _w is image & symbol4 ,! ,transc5d5talism :i* conc$es to all mank9d spiritual faculties by virtue :]e( div9e entities are se5 9 def9ite %ape--! p]sonal ,god--! city ( ! heav5ly ,j]usalem--w be sup]s$$ by ! poetic idealism t is ! *e] & inspiration ( poetic m9ds1 animat+ !m ) f9e visions1 & gladd5+ !m ) unfad+1 ?\gh vague1 anticipations4 ,! ,transc5d5tal doctr9e has be5 expos$ to mo/ deadly assault on ! e?ical side4 ,! !ory ( moral intuition1 :i* held t e man is1 accord+ to ! cauti\s /atem5t ( ,james ,walk]1 born ) a moral faculty1 or ! elem5ts ( a moral faculty1 :i*1 on be+ develop$1 creates 9 him ! idea ( a "r & a wrong 9 human conduct2 :i* summons him be=e ! tribunal ( 8 own s\l = judgm5t on ! rectitude ( 8 purposes2 :i* gr[s up into an habitual s5se ( p]sonal responsibility1 & ?us prep>es him1 z 8 views are enl>g$1 to compreh5d ! moral gov]nm5t ( ,god1 & to feel 8 own responsibility to ,god z a moral gov]nor1--has fall5 into g5]al disrepute2 & 9 its place a p]suasion is abroad1 t1 9 ! language ( ,grote1 ! univ]sal & ess5tial t5d5cies ( ! moral s5se1 admit ( be+ mo/ satisfactorily d$uc$ f o!r elem5t>y pr9ciples ( our nature4 ,x is n[ a widely accept$ belief among cons]vative ?9k]s1 t consci5ce is n a faculty1 or an elem5t1 exi/+ "h 9 g]m1 !re 9 maturity2 b is ! result ( social exp]i5ce4 ,mod]ate ,transc5d5tali/s conc$$ ! necessity ( educat+ consci5ce1 :i* /ill impli$ ! exi/5ce ( a consci5ce or moral s5se to be educat$4 ,x is n[ cont5d$ t consci5ce itself is a product ( education1 a deposit left 9 ! crucible ( exp]im5t1 a habit =m$ by ! usage ( mank9d4 ,! ju/ification ( ?is view has gone s f>1 t x seems likely to become ! recogniz$ acc\nt ( ?is matt]2 b 9 c\rse ( sub/antiat+ ?is doctr9e1 a new f\ndation = e?ical feel+ & judgm5t is laid1 :i* is z immovable z ! transc5d5tal facts ( consci\sness4 ,! moral s5tim5ts are repres5t$ z re/+ on ! entire pa/ ( ! race1 on reefs ( fact built up by ! lives ( millions ( m51 f ! bottom ( ! deep ( humanity4 ,! f9e/ moral s5sibility caps ! peak ( ! _w's ef=t at self-adju/m5t1 z ! :ite1 unsulli$ sn[ re/s on ! summit ( ! ,jungfrau4 ,! intuition is ref]r$ to 9 ano!r g5esis1 b x is equally cle> & equally c]ta94 ,! diff]5ce ( orig9 creates no diff]5ce ( "*4 ,moral di/9ctions are precisely ! same = ideali/s & s5sationali/s4 ,"h at lea/1 ! transc5d5tali/ & 8 adv]s>y c dwell 9 amity toge!r4 ,,ix4 ,,! ,,se]4 ,a disc]n+ ,g]man writ]1 ,h]man ,grimm1 closes a volume ( fifte5 essays1 ) "o on ,ralph ,waldo ,em]son1 writt5 9 #ahfa1 approv$ 9 #ahgd4 ,! essay is int]e/+1 ap>t f its lit]>y m]it1 z giv+ ! impression made by ,mr4 ,em]son on a =eign] to :om 8 reputation 0 unkn[n1 & a man ( culture to :om books & op9ions r>ely br\ght surprise4 ,he saw a volume ( ! ,essays ly+ on ! table ( an ,am]ican acqua9tance1 look$ into x1 & 0 surpris$ t1 be+ tol]ably well practis$ 9 read+ ,engli%1 he und]/ood next to no?+ ( ! cont5ts4 ,he ask$ ab\t ! au?or1 &1 le>n+ t he 0 highly e/eem$ 9 8 own c\ntry1 he op5$ ! book aga91 read fur!r1 & 0 s mu* /ruck by passages "h & !re1 t he borr[$ x1 c>ri$ x home1 took d[n ,web/]'s diction>y1 & began read+ 9 e>ne/4 ,! extraord9>y con/ruction ( ! s5t5ces1 ! app>5t abs5ce ( logical cont9uity1 ! unexpect$ turns ( ?\ght1 ! use ( orig9al words1 emb>rass$ him at fir/2 b soon he discov]$ ! secret & felt ! *>ms4 ,! man _h fre% ?\ghts1 employ$ a liv+ spee*1 0 a g5u9e p]son4 ,! book 0 b\ght1 read & re-read1 & n[ e "t ,i take x up1 ,i seem to take x up = ! fir/ "t4 ,! p[] t ! ri*e/ g5ius has 9 ,%akspe>e1 ,rafael1 ,goe!1 ,bee?ov51 to reconcile ! s\l to life1 to give joy = heav9ess1 to dissipate fe>s1 to transfigure c>e & toil1 to conv]t lead into gold1 & lift ! veil t conceals ! =ms ( hope1 ,grimm ascribes 9 ! highe/ measure to ,em]son4 ,z ,i read1 all seems old & famili> z if x 0 my own well-worn ?\ght2 all seems new z if x nev] occurr$ to me be=e4 ,i f\nd myself dep5d+ on ! book & 0 provok$ ) myself = x4 ,h[ c\ld ,i be s captur$ & en?rall$2 s fasc9at$ & bewit*$8 ,! writ] 0 b a man l any o!r2 yet1 on tak+ up ! volume aga91 ! spell 0 r5ew$--,i felt ! pure air2 ! old wea!r-beat5 motives recov]$ _! tone4 ,to him ,em]son seem$ to /& on ! gr\nd ( simple fact1 :i* he accept$ 9 all s9c]ity4 ,he reg>ds ! _w 9 its imm$iate aspect1 ) fre% vision2 ! ?+ done or occurr+ be=e him op5s ! way to s]5e heights4 ,! liv+ h prec$5ce ( ! dead4 ,ev5 ! liv+ ( to-day ( ! ,greeks ( ye/]day1 nobly z ! latt] ?\ght1 m\ld$1 *isell$1 sang4 ,= me 0 ! brea? ( life1 = me ! rapture ( spr+1 = me love & desire1 = me ! secret ( wisdom & p[]4444 ,em]son fills me ) c\rage & confid5ce4 ,he has read & obs]v$1 b he betrays no sign ( toil4 ,he pres5ts famili> facts1 b he places !m 9 new lights & comb9ations4 ,f e object ! l9es run /raight out1 connect+ x ) ! c5tral po9t ( life4 ,:at ,i _h h>dly d>$ to ?9k1 x 0 s bold1 he br+s =? z quietly z if x 0 ! mo/ famili> commonplace4 ,he is a p]fect swimm] on ! ocean ( mod]n exi/5ce4 ,he dreads no tempe/1 = he is sure t calm w foll[ x2 he does n hate1 contradict1 or dispute1 = he und]/&s m5 & loves !m4 ,i look on ) wond] to see h[ ! hurly-burly ( mod]n life subsides1 & ! elem5ts g5tly betake !mselves to _! allott$ places4 ,_h ,i f\nd b a s+le passage 9 8 writ+s t 0 an exception to ?is rule1 ,i %\ld beg9 to suspect my judgm5t1 & %\ld say no fur!r ^w2 b long acqua9tance confirms my op9ion4 ,z ,i ?9k ( ?is man1 ,i h und]/ood ! devotion ( pupils :o w\ld %>e any fate ) _! ma/]1 because 8 g5ius bani%$ d\bt & imp>t$ life to all ?+s4 ,grimm tells u t "o day he f\nd ,em]son's ,essays 9 ! h&s ( a lady to :om he _h recomm5d$ !m )\t effect4 ,%e _h made a ?\s& excuses2 _h decl>$ h]self q satisfi$ ) ,goe!1 :o _h all t ,em]son c\ld possibly h1 & a great deal m2 _h express$ d\bts :e!r1 ev5 if ,em]son 7 all t 8 admir]s repres5t$1 x 0 wor? :ile to make a /udy ( him4 ,besides1 %e _h read 9 ! book1 & f\nd only commonplace ?\ghts :i* _h come to h]self1 & :i* %e consid]$ n ( suffici5t importance to express4 ,s ,em]son 0 neglect$4 ,on ?is occasion %e made him ! subject ( conv]sation4 ,%e _h felt t he 0 some?+ rem>kable4 ,%e _h come ^u s5t5ces1 _m times1 t op5$ ! d>ke/ recesses ( ?\ght4 ,i li/5$ quietly1 b made no response4 ,n long aft]w>ds %e p\r$ out to me h] a/oni%$ admiration 9 su* e>ne/ & impassion$ /ra91 t %e made me feel z if ,i 0 ! novice & %e ! apo/le4 ,?is exp]i5ce 0 repeat$ aga9 & aga91 & ,grimm _h ! satisfaction ( see+ ! indiff]5t k9dle1 ! adv]se turn1 ! objectors yield4 ,! praise 0 n univ]sal inde$2 !re 7 /ubborn diss5ti5ts :o did n confess ! *>m1 & decl>$ t ! en?usiasm 0 infatuation4 ,su* rema9$ unconv]t$4 ,x 0 discov]$ t ,em]son came to 8 own only1 ?\gh 8 own 7 a l>ge & increas+ company4 ,! reasons ( ,grimm's admiration h be5 suffici5tly indicat$ 9 ! above extracts4 ,!y are good reasons1 b !y are n ! be/4 ,!y d n t\* ! deep] secret ( p[]4 ,t secret lies 9 ! writ]'s pure & p]fect idealism1 9 8 absolute & p]petual fai? 9 ?\ghts1 8 supreme confid5ce 9 ! spiritual laws4 ,he lives 9 ! region ( s]5e ideas2 lives !re all ! day & all ! ye>2 n visit+ ! m\nt ( vision occasionally1 b sett+ up 8 tab]nacle !re1 & pass+ ! night among ! />s t he may be up & dress$ = ! et]nal sunrise4 ,to su* a _s !re is no night3 ! d>kness %9e? z ! day2 ! d>kness & ! light are bo? alike4 ,!re are no cl\dy days4 ,tyndall's expression 9 8 case ,poetry1 ) ! joy ( a bac*anal1 takes h] grav] bro!r sci5ce by ! h&1 & *e]s him ) immortal laught]--is s+ul>ly infelicit\s 9 phrase1 = x is z easy to associate night orgies ) ! dawn z ! bac*analian _s ) ,em]son1 :o nev] riots & nev] laughs1 b is radiant ) a placid buoyancy t diffuses itself ov] 8 c\nt5ance & p]son4 ,mr4 ,em]son's *>act]i/ic trait is s]5ity4 ,he is fai?ful to 8 own c\nsel1 ,%un ! negative side4 ,nev] wrong p ) y\r contritions1 nor ) dismal views ( politics or society4 ,nev] "n sickness2 ev5 if y c\ld tru/ y\rself on t p]il\s topic1 bew>e ( unmuzzl+ a valetud9>ian :o w soon give y y\r fill ( x4 ,he seems to be p]petually say+ ,good ,morn+4 ,?is is n :olly a result ( philosophy2 x is r a gift ( nature4 ,he is ! desc5dant ( eight g5]ations ( ,puritan cl]gym51--! inh]itor ( _! ?\ghtfulness & contemplation1 _! _s ( inw>d & outw>d communion4 ,! dogmatism fell away2 ! peaceful fruits ( discipl9e rema9$1 & fl[]$ beautifully 9 8 ri*ly favor$ _s4 ,an eld] bro!r ,william1 :om x 0 a privilege to "k1 ?\gh lack+ ! g5ius ( ,waldo1 0 a natural ideali/ & wise sa9t4 ,*>les1 ano!r bro!r1 :o di$ "y & greatly lam5t$ _h ! sa9tl9ess & ! g5ius bo?4 ,! ,dial conta9$ contributions f ?is "y man1 entitl$ ,notes f ! ,j\rnal ( a ,s*ol> t /rongly sugge/ ! g5ius ( 8 em95t bro!r2 a few passages f !m may be int]e/+ z ?r[+ light on ! secret ( ,em]son's inspiration4 ,?is aft]noon we read ,%akspe>e4 ,! v]se s sank into me1 t z ,i toil$ my way home "u ! cl\d ( night1 ) ! gu/y music ( ! /orm ar\nd & ov]head1 ,i d\bt$ t x 0 all a rememb]$ sc5e2 t humanity 0 inde$ "o1 a _s cont9ually reproduc$1 accompli%+ a va/ orbit1 :il/ individual m5 are b ! po9ts ?r\gh :i* x passes4 ,we ea* ( u furni% to ! angel :o /&s 9 ! sun1 a s+le obs]vation4 ,! reason :y ,hom] is to me l dewy morn+1 is because ,i too liv$ :ile ,troy 01 & sail$ 9 ! holl[ %ips ( ! ,grecians to sack ! devot$ t[n4 ,! rosy-f+]$ dawn z x crimson$ ! tops ( ,ida1 ! broad sea %ore cov]$ ) t5ts1 ! ,trojan ho/s 9 _! pa9t$ armor1 & ! ru%+ *>iots ( ,diom$ & ,idom5eus1--all ^! ,i too saw3 my gho/ animat$ ! frame ( "s nameless ,argive2 & ,%akspe>e1 9 ,k+ ,john1 does b recall to me myself 9 ! dress ( ano!r age1 ! sport ( new accid5ts4 ,i :o am ,*>les1 0 sometime ,romeo4 ,9 ,hamlet ,i pond]$ & d\bt$4 ,we =get :at we h be51 drugg$ by ! sleepy b[l ( ! ,pres5t4 ,b :5 a lively *ord 9 ! s\l is /ruck1 :5 ! w9d[s = a mom5t are unb>r$1 ! long & v>i$ pa/ is recov]$4 ,we recognize x all2 we are no m brief1 ignoble creatures2 we seize our immortality & b9d toge!r ! relat$ p>ts ( our secul> be+4 ,f ! second record ( ?\ghts a passage may be tak51 s precisely l p>agraphs 9 ! essays t !y might h proce$$ f ! same m9d3 ,let u n vail our bonnets to circum/ance4 ,if we act s1 because we are s2 if we s9 f /rong bias ( temp] & con/itution1 at lea/ we h 9 ourselves ! measure & ! curb ( our ab]ration4 ,b if !y :o are ar\nd u sway u2 if we ?9k ourselves incapable ( resi/+ ! cords by :i* fa!rs & mo!rs & a ho/ ( unsuitable expectations & duties1 falsely s call$1 seek to b9d u1--into :at helpless discord %all we n fall4 ,i hate :atev] is imitative 9 /ates ( m9d z well z 9 action4 ,! mom5t ,i say to myself1 ',i ought to feel ?us & s1' life loses its sweetness1 ! s\l h] vigor & tru?4 ,i c only recov] my g5u9e self by /opp+ %ort1 refra9+ f e ef=t to %ape my ?\ght aft] a =m1 & giv+ x b\ndless fre$om & horizon4 ,!n1 aft] oscillation m or less protract$1 z ! m9d has be5 m or less =cibly pu%$ f its place1 ,i fall aga9 into my orbit & recognize myself1 & f9d ) gratitude t some?+ !re is 9 ! _s :i* *anges n1 nei!r is we>y1 b ev] returns into itself1 & p>takes ( ! et]nity ( ,god4 ,idealism is native to ?is temp]am5t1 ! prop] expression ( its feel+4 ,em]son 0 preorda9$ an ideali/2 he is "o ( ! et]nal m51 be>+ ab\t him ! atmosph]e ( immortal y\?4 ,he is n[ sev5ty-?ree ye>s old1 hav+ be5 born 9 ,bo/on ,may #be?1 #ahjc2 b 8 la/ volume1 ,lett]s & ,social ,aims1 %[s ! fre%ness ( 8 fir/ essays4 ,! op5+ *apt]1 ,poetry & ,imag9ation1 has ! emphasis & so>+ confid5ce ( undimm$ ye>s2 & ! clos+ "o1 ,immortality1 su/a9s an unwe>i$ flight among ! agitations ( ?is mo/ hotly-debat$ ( beliefs4 ,! address be=e ! ,phi ,beta ,kappa ,society at ,cambridge1 9 #ahfg1 equals 9 moral gr&eur & e>ne/ness ( appeal1 9 fai?fulness to ideas & tru/ 9 pr9ciples1 ! addresses t made s fam\s ! prime ( 8 c>e]4 ,!re is absolutely no abatem5t ( he>t or hope2 if any?+1 ! tone is ri*] & m assur$ ?an ev] x 04 ,dur+ ! season ( 8 popul>ity z a lyceum lectur]1 ! necessity ( mak+ 8 disc\rse attractive & ent]ta9+1 br\ght into ! =egr\nd ! play ( 8 wit1 & =c$ ! grav] qualities ( 8 m9d into p>tial concealm5t2 b 9 lat] ye>s1 9 ! solitude ( 8 /udy1 ! und]tone ( high purpose is he>d aga91 9 solemn rev]b]ations1 rem9d+ u t ! unse5 realities are pres5t /ill2 t no op5+ into ! et]nal has ev] be5 clos$4 ,%all we /udy ! ma!matics ( ! sph]e1 he says to ! ,cambridge s*ol>s1 & n its causal ess5ce also8 ,nature is a fable1 ^: moral blazes ?r\gh x4 ,!re is no use 9 ,cop]nicus1 if ! robu/ p]iodicity ( ! sol> sy/em does n %[ its equal p]fection 9 ! m5tal sph]e--! p]iodicity1 ! comp5sat+ errors1 ! gr& reactions4 ,i %all nev] believe t c5trifug5ce & c5tripet5ce balance1 unless m9d heats & meliorates1 z well z ! surface & soil ( ! globe4 ,on ?is p[]1 ?is all-dissolv+ unity1 ! emphasis ( heav5 & e>? is laid4 ,nature is brute1 b z ?is s\l quick5s x2 nature always ! effect1 m9d ! fl[+ cause4 ,m9d c>ries ! law2 hi/ory is ! sl[ & atomic unfold+4 ,all vigor is contagi\s1 & :5 we see creation1 we also beg9 to create4 ,dep? ( "*1 height ( g5ius1 c only f9d n\ri%m5t 9 ?is soil4 ,! miracles ( g5ius always re/ on pr(\nd convictions :i* refuse to be analyz$4 ,en?usiasm is ! leap+ lightn+1 n to be measur$ by ! horse-p[] ( ! und]/&+4 ,hope nev] spreads h] gold5 w+s b on unfa?omable seas4 ,we wi% to put ! ideal rules into practice1 to (f] lib]ty in/ead ( *a9s1 & see :e!r lib]ty w n disclose its prop] *ecks2 believ+ t a free press w prove saf] ?an ! c5sor%ip2 to orda9 free trade1 & believe t x w n bankrupt u2 univ]sal suffrage1 believ+ t x w n c>ry u to mobs or back to k+s aga94 ,e in* ( ! m\nta9s is sc>r$ by unimag9able convulsions1 yet ! new day is purple ) ! bloom ( y\? & love4 ,look out into ! ,july night1 & see ! broad belt ( silv] flame :i* fla%es up ! half ( heav51 fre% & delicate z ! bonfires ( ! mead[ flies4 ,yet ! p[]s ( numb]s _c compute its enorm\s age--la/+ z "t & space--embosom$ 9 "t & space4 ,& "t & space1 :at are !y8 ,our fir/ problems1 :i* we pond] all our lives ?r\gh1 & leave :]e we f\nd !m2 ^: outrunn+ imm5sity1 ! old ,greeks believ$1 a/oni%$ ! gods !mselves2 ( ^: dizzy va/itudes1 all ! worlds ( ,god are a m]e dot on ! m>g92 impossible to d5y1 impossible to believe4 ,yet ! moral elem5t 9 man c\nt]poises ?is dismay+ imm5sity & b]eaves x ( t]ror4 ,em]son has be5 call$ ! pr9ce ( ,transc5d5tali/s4 ,x is ne>] ! tru? to call him ! pr9ce ( ideali/s4 ,a ,transc5d5tali/1 9 ! te*nical s5se ( ! t]m1 x _c be cle>ly affirm$ t he 04 ,c]ta9ly he _c be reckon$ a disciple ( ,kant1 or ,jacobi1 or ,fi*te1 or ,s*ell+4 ,he calls no man ma/]2 he receives no tea*+ on au?ority4 ,x is n c]ta9 t he ev] made a /udy ( ! ,transc5d5tal philosophy 9 ! works ( its *ief exposition4 ,9 8 lecture on ,! ,transc5d5tali/1 deliv]$ 9 #ahdb1 he conveys ! impression t x is idealism--active & prote/+--an excit$ reaction aga9/ =malism1 tradition1 & conv5tionalism 9 e sph]e4 ,z su*1 he describes x ) great vividness & beauty4 ,b z su* m]ely1 x 0 n appreh5d$ by metaphysicians l ,james ,walk]1 !ologians l ,p>k] or prea*]s l ,william ,h5ry ,*ann+4 ,em]son does n claim = ! s\l a special faculty1 l fai? or intuition1 by :i* tru?s ( ! spiritual ord] are p]ceiv$1 z objects are p]ceiv$ by ! s5ses4 ,he cont5ds = no doctr9es1 :e!r ( ,god or ! h]eaft]1 or ! moral law1 on ! cr$it ( su* int]ior revelation4 ,he nei!r dogmatizes nor def9es4 ,on ! contr>y1 8 *ief anxiety seems to be to avoid committ+ himself to op9ions2 to keep all que/ions op52 to close no av5ue 9 any direction to ! free +ress & egress ( ! m9d4 ,he gives no description ( ,god t w class him z !i/ or pan!i/2 no def9ition ( immortality t ju/ifies 8 read]s 9 imput+ to him any =m ( ! popul> belief 9 reg>d to x4 ,does he believe 9 p]sonal immortality8 ,x is imp]t95t to ask4 ,he w n be que/ion$2 n because he d\bts1 b because 8 beliefs are s ri*1 v>i\s & _m-sid$1 t he is unwill+1 by lay+ emphasis on any "o1 to d an app>5t inju/ice to o!rs4 ,he w be held to no def9itions2 he w be r$uc$ to no f9al /atem5ts4 ,! m9d mu/ h free range4 ,critics compla9 ( ! tantaliz+ fragm5t>9ess ( 8 writ+2 x is evid5ce ( ! %yness & mode/y ( 8 m9d4 ,he dwells 9 pr9ciples1 & w n be cab9$ 9 beliefs4 ,he ne$s ! full expanse ( ! ,et]nal ,reason4 ,9 ! *apt] on ,wor%ip--,conduct ( ,life1 p4 #bhh1 he writes ?us3 ,( immortality1 ! s\l1 :5 well employ$1 is incuri\s2 x is s well1 t x is sure x w be well2 x asks no que/ions ( ! ,supreme ,p[]2 'tis a high] ?+ to confide1 t if x is be/ we %\ld live1 we %all live--x is high] to h ?is conviction ?an to h ! lease ( indef9ite c5turies1 & mill5niums & aeons4 ,high] ?an ! "q ( our duration1 is ! "q ( our des]v+4 ,immortality w come to su* z are fit = x1 & he :o w\ld be a great s\l 9 future1 mu/ be a great s\l n[4 ,x is a doctr9e too great to re/ on any leg5d1 t is1 on any man's exp]i5ce b our own4 ,x mu/ be prov$1 if at all1 f our own activity & designs1 :i* imply an int]m9able future = _! play4 ,! disc\rse on ,immortality1 :i* closes ! volume1 ,lett]s & ,social ,aims1 moves on ) /eady p[]1 t[>ds ! conclusion ( belief4 ,em]son really seems ab\t to commit himself2 he argues & affirms1 ) extraord9>y positiv5ess4 ,( skepticism1 on ! subject1 he says3 ,i admit t y %all f9d a good deal ( skepticism 9 ! /reets & hotels1 & places ( co>se amusem5t4 ,b t is only to say t ! practical faculties are fa/] develop$ ?an ! spiritual4 ,:]e !re is depravity !re is a slaught]-h\se /yle ( ?9k+4 ,"o argum5t ( future life is ! recoil ( ! m9d 9 su* company--our pa9 at e skeptical /atem5t4 ,8 enum]ation ( ! few simple elem5ts ( ! natural fai?1 is z cle> & cog5t z 0 ev] made4 ,he urges ! delight 9 p]man5ce & /ability1 9 imm5se spaces & rea*es ( "t4 ,e ?+ is prospective1 & man is to live h]eaft]4 ,he urges t3 ,! implant+ ( a desire indicates t ! gratification ( t desire is 9 ! con/itution ( ! creature t feels x2 ! wi% = food2 ! wi% = motion2 ! wi% = sleep1 = society1 = k1 are n r&om :ims1 b gr\nd$ 9 ! /ructure ( ! creature1 & meant to be satisfi$ by food2 by motion2 by sleep2 by society2 by k4 ,if !re is ! desire to live1 & 9 l>g] sph]e1 ) m k & p[]1 x is because life & k & p[] are good = u1 & we are ! natural deposit>ies ( ^! gifts4 ,he ranks z a h9t ( endless be+ ! novelty :i* p]petually att5ds life3 ,! s\l does n age ) ! body4 ,e really able man1 9 :atev] direction he "w--a man ( l>ge affairs--an inv5tor1 a /atesman1 an orator1 a poet1 a pa9t]--if y talk s9c]ely ) him1 consid]s 8 "w1 h[ev] mu* admir$1 z f> %ort ( :at x %\ld be4 ,:at is ?is ',bett]1' ?is fly+ ideal b ! p]petual promise ( 8 ,creator8 ,! prophecy ( ! intellect is enunciat$ 9 /irr+ tones3 ,all our intellectual action1 n promises b be/[s a feel+ ( absolute exi/5ce4 ,we are tak5 out ( "t1 & brea! a pur] air4 ,i "k n :5ce we draw ! assurance ( prolong$ life3 ( a life :i* %oots t gulf we call dea?1 & takes hold ( :at is real & abid+1 by s _m claims z f our intellectual hi/ory4 ,z soon z ?\ght is ex]cis$1 ?is belief is inevitable2 z soon z virtue gl[s1 ?is belief confirms itself4 ,x is a k9d ( summ>y or completion ( man4 ,?is reads v mu* l enc\ragem5t to ! popul> p]suasion1 yet x comes f> %ort ( x2 inde$1 does n1 at any po9t t\* x4 ,! immortality is claim$ = ! moral & spiritual by :om ?\ght is ex]cis$1 9 :om virtue gl[s--= none beside--& = ^!1 ! individual consci\s exi/5ce is n ass]t$4 ,9 ! mid/ ( ! high argum5t occur s5t5ces l ^!3 ,i confess t ev]y?+ connect$ ) our p]sonality fails4 ,nature nev] sp>es ! individual4 ,we are always balk$ ( a complete success4 ,no prosp]ity is promis$ to t4 ,we h our indemnity only 9 ! success ( t to :i* we belong4 ,t is immortal1 & we only ?r\gh t4 ,future /ate is an illusion = ! ev] pres5t /ate4 ,x is n l5g? ( life1 b dep? ( life4 ,x is n duration1 b a tak+ ( ! s\l out ( "t1 z all high action ( ! m9d does2 :5 we are liv+ 9 ! s5tim5ts we ask no que/ions ab\t "t4 ,! spiritual _w takes place--t :i* is always ! same4 ,goe! is quot$ to ! same purpose3 ,x is to a ?9k+ be+ q impossible to ?9k himself non-exi/5t1 ceas+ to ?9k & live2 s f> does e "o c>ry 9 himself ! pro( ( immortality1 & q spontane\sly4 ,b s soon z ! man w be objective & g out ( himself1 s soon z he dogmatically w grasp a p]sonal duration to bol/] up 9 cockney fa%ion t inw>d assurance1 he is lo/ 9 contradiction4 ,x is ?\ght wor? :ile to dwell s long on ?is po9t1 because x furni%es a p]fect illu/ration ( ,em]son's intellectual attitude t[>ds beliefs1 its entire s9c]ity1 dis9t]e/$ness & mode/y4 ,! s]5ity ( 8 fai? makes x impossible = him to be a controv]siali/4 ,he nev] gave a sweet] or m conv9c+ pro( ( ?is ?an 9 ! s]mon he prea*$ on ! ,communion ,supp]1 :i* t]m9at$ 8 connection ) 8 ,bo/on p>i%1 & ) x 8 relations to ! ,*ri/ian m9i/ry1 aft] a %ort s]vice ( less ?an f\r ye>s4 ,! rite 9 "q 0 held sacr$ by 8 sect1 z a p]sonal memorial ( ,jesus p]petuat$ accord+ to 8 own reque/4 ,to neglect x 0 /ill reg>d$ z a reproa*2 to dispute its au?ority 0 consid]$ contumaci\s2 to decl>e x obsolete & useless1 an imp$im5t to spiritual progress1 a h9drance to ,*ri/ian gr[?1 0 to excite viol5t animosities1 & call d[n angry rebuke4 ,yet ?is is :at ,mr4 ,em]son delib]ately did4 ,t ! "q ( reta9+ a m9i/] :o decl9$ to bless & di/ribute ! bread & w9e1 0 debat$ at all1 0 pro( ( ! extraord9>y hold he _h on 8 p4 ,?r\gh ! crisis he rema9$ unruffl$1 calm & graci\s z 9 ! sunnie/ days4 ,on ! ev5+ :5 ! *ur* 7 consid]+ 8 f9al proposition1 ) su* result z he cle>ly =esaw1 he sat ) a bro!r cl]gyman talk+ pleasantly on lit]ature & g5]al topics1 nev] lett+ fall a h9t ( ! imp5d+ judgm5t1 until1 z he rose to leave1 he said g5tly1 ?is is probably ! la/ "t we %all meet z bre?r5 9 ! same call+1 add$ a few words 9 explanation ( ! rem>k1 & pass$ into ! /reet4 ,! s]mon allud$ to 0 a model ( lucid1 ord]ly & simple /atem5t1 s pla9 t ! "y m5 & wom5 ( ! congregation c\ld und]/& x2 s deep & elevat$ t exp]i5c$ believ]s 7 f$2 le>n$ en\gh1 )\t a ta9t ( p$antry2 bold1 )\t a sugge/ion ( audacity2 reasonable1 )\t critical %>pness or affectation ( m5tal sup]iority2 ris+ into natural eloqu5ce 9 passages t conta9$ pure ?\ght1 b = ! mo/ "p fl[+ 9 un>tificial s5t5ces t exactly express$ ! speak]'s mean+ & no m4 ,by ,mr4 ,em]son's k9d p]mission1 ! disc\rse is pr9t$ 9 ! la/ *apt] ( ?is volume4 ,! f>ewell lett] to ! p>i% is also pr9t$ "h4 ,,bo/on1 #bb;d ,decemb]1 #ahcb4 ,to ! ,second ,*ur* & ,society3 ,,*ri/ian ,,fri5ds3--,s9ce ! =mal resignation ( my (ficial relation to y 9 my communication to ! proprietors 9 ,septemb]1 ,i _h wait$ anxi\sly = an opportunity ( address+ y once m f ! pulpit1 ?\gh x 7 only to say1 let u "p 9 peace & 9 ! love ( ,god4 ,! /ate ( my heal? has prev5t$1 & cont9ues to prev5t me f s do+4 ,i am n[ advis$ to seek ! b5efit ( a sea voyage4 ,i _c g away )\t a brief p>t+ ^w to fri5ds :o h %[n me s mu* k9dness1 & to :om ,i h felt myself s de>ly b\nd4 ,our connection has be5 v %ort2 ,i _h only begun my "w4 ,x is n[ br\ght to a sudd5 close2 & ,i look back1 ,i own1 ) a pa9ful s5se ( weakness1 to ! little s]vice ,i h be5 able to r5d]1 aft] s mu* expectation on my "p1--to ! *eck]$ space ( "t1 :i* dome/ic affliction & p]sonal infirmities h made yet %ort] & m unpr(itable4 ,z long z he rema9s 9 ! same place1 e man flatt]s himself1 h[ev] ke5 may be 8 s5se ( 8 failures & unwor?9ess1 t he %all yet accompli% mu*2 t ! future %all make am5ds = ! pa/2 t 8 v errors %all prove 8 in/ructors1--& :at limit is !re to hope8 ,b a sep>ation f our place1 ! close ( a p>ticul> c>e] ( duty1 %uts ! book1 b]eaves u ( ?is hope1 & leaves u only to lam5t h[ little has be5 done4 ,yet1 my fri5ds1 our fai? 9 ! great tru?s ( ! ,new ,te/am5t makes ! *ange ( places & circum/ances ( less acc\nt to u1 by fix+ our att5tion ^u t :i* is unalt]able4 ,i f9d great consolation 9 ! ?\ght t ! resignation ( my pres5t relations makes s little *ange to myself4 ,i am no long] y\r m9i/]1 b am n ! less engag$1 ,i hope1 to ! love & s]vice ( ! same et]nal cause1 ! advancem5t1 namely1 ( ! ,k+dom ( ,god 9 ! he>ts ( m54 ,! tie t b9ds ea* ( u to t cause is n creat$ by our connexion1 & _c be hurt by our sep>ation4 ,to me1 z "o disciple1 is ! m9i/ry ( tru?1 z f> z ,i c disc]n & decl>e x1 committ$2 & ,i desire to live n[h]e & no long] ?an t grace ( ,god is imp>t$ to me--! lib]ty to seek & ! lib]ty to utt] x4 ,&1 m ?an ?is1 ,i rejoice to believe t my ceas+ to ex]cise ! pa/oral (fice among y does n make any real *ange 9 our spiritual relation to ea* o!r4 ,:atev] is mo/ desirable & excell5t !re91 rema9s to u4 ,=1 truly speak+1 :oev] provokes me to a good act or ?\ght1 has giv5 me a pl$ge ( 8 fidelity to virtue1--he has come "u bonds to adh]e to t cause to :i* we are jo9tly atta*$4 ,& s ,i say to all y :o h be5 my c\nsellors & coop]ators 9 our ,*ri/ian walk1 t ,i am wont to see 9 y\r faces ! seals & c]tificates ( our mutual obligations4 ,if we h conspir$ f week to week 9 ! sympa?y & expression ( dev\t s5tim5ts2 if we h receiv$ toge!r ! unspeakable gift ( ,god's tru?2 if we h /udi$ toge!r ! s5se ( any div9e ^w2 or /riv5 toge!r 9 any *>ity2 or conf]r$ toge!r = ! relief or in/ruction ( any bro!r2 if toge!r we h laid d[n ! dead 9 a pi\s hope2 or held up ! babe into ! baptism ( ,*ri/ianity2 above all1 if we h %>$ 9 any habitual ackn[l$gm5t ( t b5ignant ,god1 ^: omnipres5ce raises & glorifies ! meane/ (fices & ! l[e/ ability1 & op5s heav5 9 e he>t t wor%ips him1--!n inde$ are we unit$1 we are mutually debtors to ea* o!r ( fai? & hope1 engag$ to p]si/ & confirm ea* o!r's he>ts 9 ob$i5ce to ! ,gospel4 ,we %all n feel t ! nom9al *anges & little sep>ations ( ?is _w c release u f ! /rong cordage ( ?is spiritual bond4 ,& ,i entreat y to consid] h[ truly bless$ w h be5 our connexion1 if 9 ?is mann]1 ! memory ( x %all s]ve to b9d ea* "o ( u m /rictly to ! practice ( our sev]al duties4 ,x rema9s to ?ank y = ! goodness y h uni=mly ext5d$ t[>ds me1 = y\r =giv5ess ( _m defects1 & y\r pati5t & ev5 p>tial acceptance ( e endeavor to s]ve y2 = ! lib]al provision y h ev] made = my ma9t5ance2 & = a ?\s& acts ( k9dness :i* h com=t$ & assi/$ me4 ,to ! proprietors ,i owe a p>ticul> ackn[l$gm5t1 = _! rec5t g5]\s vote = ! cont9uance ( my sal>y1 & h]eby ask _! leave to rel9qui% ?is emolum5t at ! end ( ! pres5t mon?4 ,& n[1 bre?r5 & fri5ds1 hav+ return$ into y\r h&s ! tru/ y h honor$ me )1--! *>ge ( public & private in/ruction 9 ?is religi\s society--,i pray ,god1 t1 :atev] se$ ( tru? & virtue we h s[n & wat]$ toge!r1 may be> fruit unto et]nal life4 ,i comm5d y to ! ,div9e ,provid5ce4 ,may ,he grant y1 9 y\r anci5t sanctu>y ! s]vice ( able & fai?ful tea*]s4 ,may ,he multiply to y\r families & to y\r p]sons1 e g5u9e bless+2 & :atev] discipl9e may be appo9t$ to y 9 ?is _w1 may ! bless$ hope ( ! resurrection1 :i* ,he has plant$ 9 ! con/itution ( ! human s\l1 & confirm$ & manife/$ by ,jesus ,*ri/1 be made good to y beyond ! grave4 ,9 ?is fai? & hope ,i bid y f>ewell4 ,y\r affectionate s]vant1 ,,ralph ,,waldo ,,em]son4 ,mr4 ,em]son's place is among poetic1 n among philosophic m9ds4 ,he belongs to ! ord] ( imag9ative m54 ,! imag9ation is 8 organ4 ,8 read+1 :i* is v ext5sive 9 range1 has cov]$ ?is dep>tm5t m completely ?an any4 ,he is at home ) ! se]s1 ,sw$5borg1 ,plot9us1 ,plato1 ! books ( ! ,h9dus1 ! ,greek my?ology1 ,plut>*1 ,*auc]1 ,%akspe>e1 ,h5ry ,m1 ,hafiz2 ! books call$ sacr$ by ! religi\s _w2 books ( natural sci5ce1 especially ^? writt5 by ! anci5ts1--geography1 botany1 agriculture1 explorations ( ! sea1 ( meteors1 ( a/ronomy2 he recomm5ds ! deep books4 ,montaigne has be5 a favorite au?or on acc\nt ( 8 s9c]ity4 ,he ?9ks ,h9du books ! be/ gymna/ics = ! m9d4 ,8 e/imate ( ! function ( ! poetic faculty is giv5 9 8 late/ volume4 ,poetry is ! p]petual endeavor to express ! _s ( ! ?+2 to pass ! brute body1 & se>* ! life & reason :i* causes x to exi/2 to see t ! object is always fl[+ away1 :il/ ! _s or necessity :i* causes x subsi/s4 ,! poet contemplates ! c5tral id5tity2 sees x undulate & roll ?is way & t1 ) div9e fl[+s1 ?r\gh remote/ ?+s2 & foll[+ x1 c detect ess5tial resemblances 9 natures nev] be=e comp>$4 ,poetry is fai?4 ,to ! poet ! _w is virg9 soil2 all is practicable2 ! m5 are ready = virtue2 x is always "t to d "r4 ,he is ! true recomm5c]1 or ,adam 9 ! g>d5 aga94 ,he is ! heal?y1 ! wise1 ! fundam5tal1 ! manly man1 se] ( ! secret2 aga9/ all ! appe>ance1 he sees & reports ! tru?1 namely1 t ! s\l g5]ates matt]4 ,& poetry is ! only v]ity1 ! expression ( a s\nd m9d1 speak+ aft] ! ideal1 n aft] ! app>5t4 ,:il/ common s5se looks at ?+s or visible nature z real & f9al facts1 poetry1 or ! imag9ation :i* dictates x1 is a second sight1 look+ ?r\gh ^! & us+ !m z types or words = ?\ghts :i* !y signify4 ,by ! poet1 ,em]son is c>eful to say t he means ! pot5tial or ideal man1 n f\nd n[ 9 any "o p]son4 ,! up%ot ( x all is t s\l is supreme4 ,n ! s\l1 z if t t]m designat$ a con/itu5t "p ( ea* man's nature4 ,all goes to %[ t ! s\l is n an organ1 b animates & ex]cises all ! organs2 is n a function1 l ! p[] ( memory1 ( calculation1 ( comp>ison1 b uses ^! z h&s & feet2 is n a faculty1 b a light2 is n ! intellect or ! w1 b ! ma/] ( ! intellect & ! w2 is ! backgr\nd ( our be+1 9 :i* !y lie--an imm5sity n possess$1 & t _c be possess$4 ,f )9 or f beh9d1 a light %9es ?r\gh u ^u ?+s1 & makes u aw>e t we are no?+1 b ! light is all4 ,a man is ! facade ( a temple1 :]e9 all wisdom & all good abide4 ,we /& n[ at ! c5tre ( ,em]son's philosophy4 ,8 ?\ghts are few & pregnant2 capable ( inf9ite expansion1 illu/ration & application4 ,!y crop out on almo/ e page ( 8 *>act]i/ic writ+s2 are it]at$ & reit]at$ 9 e =m ( spee*2 & put into gems ( expression t may be worn on any "p ( ! p]son4 ,8 prose & 8 poetry are agl[ ) !m4 ,!y make 8 essays oracul>1 & 8 v]se prophetic4 ,by virtue ( !m 8 be/ books belong to ! sacr$ lit]ature ( ! race2 by virtue ( !m1 b = ! lack ( arti/ic f9i% ( rhy?m & rhyme1 he w\ld be ! *ief ( ,am]ican poets4 ,! fir/ article 9 ,mr4 ,em]son's fai? is ! primacy ( ,m9d4 ,t ,m9d is supreme1 et]nal1 absolute1 "o1 manifold1 subtle1 liv+1 imman5t 9 all ?+s1 p]man5t1 fl[+1 self-manife/+2 t ! univ]se is ! result ( m9d1 t nature is ! symbol ( m9d2 t f9ite m9ds live & act ?r\gh concurr5ce ) inf9ite m9d4 ,?is idea recurs ) su* frequ5cy t1 b = ,em]son's weal? ( obs]vation1 read+1 wit1 m5tal v>iety & buoyancy1 8 tal5t = illu/ration1 gift at describ+ details1 x w\ld we>y ! read]4 ,z x is1 we delight to foll[ ! guide ?r\gh ! labyr9? ( 8 expositions1 & gaze on ! wond]ful phantasmagoria t he exhibits4 ,8 second article is ! connection ( ! individual intellect ) ! primal m9d1 & its ability to draw !nce wisdom1 w1 virtue1 prud5ce1 h]oism1 all active & passive qualities4 ,?is belief1 z be+ ! m practical1 has ev5 m exub]ant expression ?an ! o!r3 ,! relations ( ! s\l to ! div9e _s are s pure t x is pr(ane to seek to int]pose helps4 ,:5ev] a m9d is simple1 & receives a div9e wisdom1 all ?+s pass away--means1 tea*]s1 texts1 temples fall2 x lives n[1 & absorbs pa/ & future into ! pres5t h\r4 ,let man le>n ! revelation ( all nature & all ?\ght to 8 he>t2 ?is1 namely3 t ! highe/ dwells ) him2 t ! s\rces ( nature are 9 8 own m9d1 if ! s5tim5t ( duty is !re4 ,ineffable is ! union ( man & ,god 9 e act ( ! s\l2 ! simple/ p]son :o1 9 8 integrity1 wor%ips ,god1 becomes ,god2 yet = ev] & ev] ! influx ( ?is bett] & univ]sal self is new & unse>*able4 ,we are wis] ?an we "k4 ,if we w n int]f]e ) our ?\ght1 b w act entirely1 or see h[ ! ?+ /&s 9 ,god1 we "k ! p>ticul> ?+1 & e ?+1 & e man4 ,= ! ,mak] ( all ?+s & all p]sons /&s beh9d u1 & ca/s ,8 dread omnisci5ce ?r\gh u ov] ?+s4 ,! only mode ( obta9+ an answ] to ! que/ions ( ! s5ses1 is to =ego all l[ curiosity1 &1 accept+ ! tide ( be+ :i* floats u into ! secret ( nature1 "w & live1 "w & live1 & all unaw>es ! advanc+ s\l has built & =g$ = itself a new condition1 & ! "q & ! answ] are "o4 ,we are all disc]n]s ( spirits4 ,t diagnosis lies al(t 9 our life or unconsci\s p[]4 ,we live 9 succession1 9 division1 9 p>ts1 9 p>ticles4 ,meantime1 )9 man is ! s\l ( ! :ole2 ! wise sil5ce2 ! univ]sal beauty1 to :i* e "p & p>ticle is equally relat$2 ! et]nal ,,"o4 ,& ?is deep p[] 9 :i* we exi/1 & ^: beatitude is all accessible to u1 is n only self-suffic+ & p]fect 9 e h\r1 b ! act ( see+ & ! ?+ se51 ! se] & ! spectacle1 ! subject & ! object1 are "o4 ,all ! =ms are fugitive1 ,b ! sub/ances survive2 ,ev] fre% ! broad creation-- ,a div9e improvisation1 ,f ! he>t ( ,god proce$s1 ,a s+le w1 a million de$s4 ,once slept ! _w an egg ( /one1 ,& pulse & s\nd1 & light 0 none2 ,& ,god said ',?rob1' & !re 0 motion1 ,& ! va/ mass became va/ ocean4 ,onw>d & on1 ! et]nal ,pan1 ,:o laye? ! _w's incessant plan1 ,halte? nev] 9 "o %ape1 ,b =ev] do? escape1 ,l wave or flame1 into new =ms ,( gem & air1 ( plants & worms4 ,i t to-day am a p9e1 ,ye/]day 0 a bundle ( grass4 ,he is free & lib]t9e1 ,p\r+ ( 8 p[]1 ! w9e ,to e age--to e race2 ,unto e race & age ,he emptie? ! bev]age2 ,unto ea* & unto all-- ,mak] & orig9al4 ,! _w is ! r+ ( 8 spells1 ,& ! play ( 8 miracles4 ,z he give? to all to dr9k1 ,?us or ?us !y are1 & ?9k4 ,he give? little1 or give? mu*1 ,to make !m sev]al1 or su*4 ,) "o drop %$s =m & feature2 ,) ! second a special nature2 ,! ?ird adds heat's indulg5t sp>k2 ,! f\r? gives light1 :i* eats ! d>k2 ,9 ! fif? drop himself he fl+s1 ,& consci\s ,law is ,k+ ( k+s4 ,please? him1 ! ,et]nal ,*ild ,to play 8 sweet w--glad & wild4 ,z ! bee ?r\gh ! g>d5 ranges1 ,f _w to _w ! godhead *anges2 ,z ! %eep g fe$+ 9 ! wa/e1 ,f =m to =m he make? ha/e4 ,?is vault1 :i* gl[s imm5se ) light1 ,is ! inn1 :]e he lodges = a night4 ,:at recks su* ,travell]1 if ! b[]s ,:i* bloom & fade1 l mead[ fl[]s-- ,a bun* ( fragrant lilies be1 ,or ! />s ( et]nity8 ,alike to him1 ! bett]1 ! worse-- ,! gl[+ angel1 ! outca/ corse4 ,?\ meete/ him by c5turies1 ,& lo6 he passes l ! breeze2 ,?\ seek'/ 9 globe & galaxy1 ,he hides 9 pure transp>5cy2 ,?\ aske/ 9 f\nta9s1 & 9 fires1 ,he is ! ess5ce t inquires4 ,he is ! axis ( ! />2 ,he is ! sp>kle ( ! sp>2 ,he is ! he>t ( e creature2 ,he is ! mean+ ( ea* feature2 ,& 8 m9d is ! sky1 ,?an all x holds1 m deep1 m high4 ,mr4 ,em]son is nev] conc]n$ to def5d himself aga9/ ! *>ge ( pan!ism1 or ! w>n+ to bew>e le/ he unsettle ! f\ndations ( morality1 annihilate ! fre$om ( ! w1 aboli% ! di/9ction betwe5 "r & wrong1 & r$uce p]sonality to a mask4 ,he makes no apology2 he nev] expla9s2 he tru/s to affirmation1 pure & simple4 ,by d9t ( affirm+ all ! facts t appe>1 he makes 8 contribution to ! problem ( solv+ all1 & by lay+ incessant emphasis on ! c>d9al virtues ( humility1 fidelity1 s9c]ity1 ob$i5ce1 aspiration1 simple acquiesc5ce 9 ! w ( ! supreme p[]1 he n only gu>ds himself aga9/ vulg> misconception1 b su/a9s ! m9d at an elevation t makes ! highe/ hill-tops ( ! accept$ morality disappe> 9 ! dead level ( ! pla94 ,! prim>y ?\ghts ( 8 philosophy1 if su* x may be t]m$1 ,em]son takes ) him :]ev] he goes4 ,does he /udy hi/ory1 hi/ory is ! autobiography ( ! ,et]nal ,m9d4 ,! key is 9 ! s5t5ce t beg9s ! ,essay on ,hi/ory3 ,!re is "o m9d common to all individual m54 ,e man is an inlet to ! same1 & to all ( ! same4 ,he t is once admitt$ to ! "r ( reason is made a freeman ( ! :ole e/ate4 ,:at ,plato has ?\ght1 he may ?9k2 :at a sa9t has felt1 he may feel2 :at at any "t has befall5 any man1 he c und]/&4 ,:o ha? access to ?is univ]sal m9d1 is a p>ty to all t is or c be done1 = t is ! only & sov]eign ag5t4 ,?is human m9d wrote hi/ory1 & ?is mu/ read x4 ,! sph9x mu/ solve h] own riddle4 ,if ! :ole ( hi/ory is 9 "o man1 x is all to be expla9$ f individual exp]i5ce4 ,!re is a relation betwe5 ! h\rs ( our life & ! c5turies ( "t4 ,( ! univ]sal m9d ea* individual man is "o m inc>nation4 ,all its prop]ties consi/ 9 him4 ,ea* new fact 9 8 private exp]i5ce fla%es a light on :at great bodies ( m5 h done1 & ! crises ( 8 life ref] to national crises4 ,9 ! ,progress ( ,culture ! same s5tim5t recurs4 ,:at is ! use ( telegraphy8 ,:at ( newspap]s8 ,to "k 9 ea* social crisis h[ m5 feel 9 ,kansas1 9 ,cali=nia1 ! wise man waits = no mails1 reads no telegrams4 ,he asks 8 own he>t4 ,if !y are made z he is1 if !y brea! ! same air1 eat ( ! same :eat1 h wives & *ildr51 he kn[s t _! joy or res5tm5t rises to ! same po9t z 8 own4 ,! inviolate s\l is 9 p]petual telegraphic communication ) ! ,s\rce ( ev5ts1 has e>li] in=mation1 a private despat*1 :i* relieves him ( ! t]ror :i* presses on ! re/ ( ! community4 ,we are always com+ up ) ! emphatic facts ( hi/ory 9 our private exp]i5ce1 & v]ify+ !m "h4 ,all hi/ory becomes subjective2 9 o!r words1 !re is prop]ly no hi/ory2 only biography4 ,e m9d mu/ "k ! :ole lesson = itself1--mu/ g ov] ! :ole gr\nd4 ,:at x does n see1 :at x does n live1 x does n "k4 ,9 ! appreciation ( sci5tific facts ! same me?od avails4 ,tyndall comm5ds ,em]son z a poet & a pr(\ndly religi\s man1 :o is really & entirely undaunt$ by ! discov]ies ( sci5ce1 pa/1 pres5t1 or prospective4 ,! praise seems to imply "s misconception ( ,em]son's position4 ,tyndall intimates t ,em]son is undaunt$ :]e o!rs fe>4 ,b ?is is n s4 ,no man des]ves comm5dation = n dread+ precisely :at he desires4 ,em]son1 by 8 pr9ciple1 is deliv]$ f ! al>m ( ! religi\s man :o has a cre$ to def5d1 & f ! defiance ( ! sci5tific man :o has cre$s to assail4 ,to him ,nature is b ! symbol ( _s2 ?is ! sci5tific m51 by _! discov]ies1 are cont9ually prov+4 ,! fa/] !y disclose facts1 & ! m accurately1 ! m brilliantly d !y illu/rate ! lessons ( ! p]fect wisdom4 ,= ! sci5tific me?od he pr(esses no deep respect2 = ! sci5tific assumptions none :atev]4 ,he beg9s at ! opposite end4 ,!y />t ) matt]1 he />ts ) m9d4 ,!y feel _! way up1 he feels 8 way d[n4 ,!y obs]ve ph5om5a1 he wat*es ?\ghts4 ,!y fancy !mselves to be gradually pu%+ away z illusions ! s-call$ entities ( ! s\l2 he dwells s]5ely ) ^? entities1 rejoic+ to see m5 pay+ jubilant honor to :at !y mean to ov]turn4 ,! facts !y br+ 91 *emical1 physiological1 biological1 ,huxley's facts1 ,helmholtz's1 ,d>w9's1 ,tyndall's1 ,sp5c]'s1 ! ugly facts :i* ! !ologians dispute1 he accepts ) eag] h&s1 & uses to demon/rate ! =ce & h>mony ( ! spiritual laws4 ,sci5ce1 he says1 0 false by be+ unpoetical4 ,x assum$ to expla9 a reptile or mollusk1 & isolat$ x1--:i* is hunt+ = life 9 gravey>ds2 reptile or mollusk1 or man or angel1 only exi/s 9 sy/em1 9 relation4 ,! metaphysician1 ! poet1 only sees ea* animal =m z an inevitable /ep 9 ! pa? ( ! creat+ m9d4 ,! savans are *atty & va92 b hold !m h>d to pr9ciple & def9ition1 & !y become mute & ne>-sight$4 ,:at is motion8 ,:at is beauty8 ,:at is matt]8 ,:at is life8 ,:at is =ce8 ,pu% !m h>d & !y w n be loquaci\s4 ,!y w come to ,plato1 ,proclus & ,sw$5borg4 ,! invisible & impond]able is ! sole fact4 ,! atomic !ory is only an int]ior process produc$1 z geomet]s say1 or ! effect ( a =egone metaphysical !ory4 ,sw$5borg saw gravity to be only an ext]nal ( ! irresi/ible attractions ( affection & fai?4 ,m\nta9s & oceans we ?9k we und]/&4 ,yes1 s long z !y are cont5t$ to be su*1 & are safe ) ! geologi/2 b :5 !y are melt$ 9 ,prome!an alembics & come out m52 & !n melt$ aga91 come out woods1 )\t any abatem5t1 b ) an exaltation ( p[]6 ,em]son is fai?ful 9 apply+ 8 pr9ciple to social in/itutions & laws4 ,8 fai? 9 ideal ju/ice & love nev] bl5*es4 ,9 e em]g5cy1 political1 civil1 national1 he has be5 true to 8 reg5]at+ idea2 true z a recreator f ! inside1 r ?an z a re=m] ( ! outside _w4 ,a pr(\nd]1 m consi/5t1 m uncompromis+ radical does n exi/2 a less heat$1 ruffl$ or anxi\s "o _c be ?\ght (4 ,he sc>cely ev] sugge/$ measures1 r>ely jo9$ 9 public assemblies1 did n feel at home among politicians or agitators4 ,b 8 ?\ght nev] sw]v$ f ! l9e ( p]fect rectitude1 8 sympa?ies 7 always human4 ,8 he>t 0 9 ! anti-slav]y movem5t f ! beg9n+4 ,he 0 abroad 9 its /ormy days1 8 /eadfa/ be>+ & *e]ful c\nt5ance c>ry+ hope :5ev] he appe>$4 ,8 "n /ood ) t ( 8 wife 9 ! li/ ( sign]s to ! call = ! fir/ ,national ,woman's ,rights ,conv5tion1 9 #ahej4 ,! ,massa*usetts ,hi/orical ,society1 ! ,am]ican ,society ( ,arts & ,sci5ces h honor$ !mselves by elect+ him a memb]2 ! ,alumni ( ,h>v>d ,univ]sity joyfully made him an ov]se]2 he 0 propos$ z rector ( ! ,univ]sity ( ,glasg[4 ,su* confid5ce did ! great ideali/ inspire1 t he has be5 ev5 call$ to ! duty ( ,exam9] at ,we/ ,po9t ,milit>y ,academy4 ,8 "n is spok5 9 no company ) o!r ?an respect1 & 8 influ5ce is felt 9 places :]e x is n ackn[l$g$1 & w\ld be (ficially disav[$4 ,mr4 ,a4 ,b4 ,alcott1 a t[nsman ( ,mr4 ,em]son1 & a close acqua9tance1 9 8 ,concord ,days says pleasant ?+s ( 8 fri5d1 j & disc]n+ ?+s1 z well z pleasant4 ,consid]1 he says1 h[ l>gely our lett]s h be5 enri*$ by 8 contributions4 ,consid]1 too1 ! *ange 8 views h wr\ght 9 our me?ods ( ?9k+2 h[ he has won ov] ! bigot1 ! unbeliev]1 at lea/ to tol]ance & mod]ation1 if n ackn[l$gm5t1 by 8 circumspection & c&or ( /atem5t4 ,a poet1 speak+ to individuals z few o!rs c speak1 & to p]sons 9 _! privileg$ mom5ts1 he is he>d z none o!rs are4 ',tis e ?+ to h a true believ] 9 ! _w1 deal+ ) m5 & matt]s z if !y 7 div9e 9 idea & real 9 fact1 meet+ p]sons & ev5ts at a glance1 directly1 n at a million? remove1 & s pass+ fair & fre% into life & lit]ature4 ,8 compositions affect u1 n z logic l9k$ 9 syllogisms1 b z volunt>ies r1 z preludes1 9 :i* "o is n ti$ to any design ( air1 b may v>y 8 key or n at pleasure1 z if improvis$ )\t any p>ticul> scope ( argum5t2 ea* p]iod1 p>agraph1 be+ a p]fect note 9 itself1 h[ev] x may *ance *ime ) its accompanim5ts 9 ! piece1 z a waltz ( w&]+ />s1 a dance ( ,hesp]us ) ,orion4 ,aft] ?is1 "o is surpris$ to he> ,mr4 ,alcott say1 ,i "k ( b "o subtraction f ! pleasure ! read+ ( 8 books--%all ,i say 8 conv]sation8--gives me2 8 pa9s to be imp]sonal or discreet1 z if he fe>$ any ! lea/ intrusion ( himself 7 an (f5ce (f]$ to self-respect1 ! c\rtesy due to int]c\rse & au?or%ip4 ,to o!rs ?is exquisite res]ve1 ?is delicate )drawal beh9d 8 ?\ght1 has seem$ n only "o ( ,em]son's peculi> *>ms1 b "o ( 8 mo/ subtle p[]s4 ,p]sonal magnetism is v delightful = ! mom5t4 ,! exhibition ( attractive p]sonal traits is int]e/+ 9 ! lecture room2 sometimes 9 ! p>lor4 ,! public1 l>ge or small1 enjoy confid5ces4 ,b 9 an age ( p]sonalities1 volunt>y & involunt>y1 ! man :o keeps 8 individual affairs 9 ! backgr\nd1 tells no?+ ( 8 private hi/ory1 holds 9 8 own brea/ 8 petty conc]ns & op9ions1 & lets ?\ghts fl[ ?r\gh him1 z light /reams ?r\gh plate glass1 is m ?an attractive--is noble1 is v5]able4 ,to 8 imp]sonality 9 8 books & addresses1 ,em]son owes p]haps a l>ge measure ( 8 extraord9>y influ5ce4 ,y may se>* 8 volumes 9 va9 = a trace ( egotism4 ,9 ! lecture room1 he seems to be s completely "u ! spell ( 8 idea1 s :olly ab/ract$ f 8 audi5ce1 t he is z "o :o waits = ! ?\ghts to come1 & drops !m out "o by "o1 9 a species ( soliloquy or trance4 ,he is a bodiless idea4 ,:5 he speaks or writes1 ! p[] is t ( pure m9d4 ,! incid5tal1 accid5tal1 occasional1 does n intrude4 ,no abatem5t on ! score ( p]sonal antipa?y ne$s to be made4 ,! ?\ght is all[$ to pres5t & comm5d itself4 ,h5ce1 :5 s _m ?\ghts are =gott51 buri$ b5ea? affectation & v]biage1 8 ga9 9 brilliancy & value z "t goes on2 & 9 an age ( ephem]al lit]ature 8 books f9d new read]s1 8 m9d ex]ts wid] sway4 ,t 8 philosophy c be recomm5d$ z a s\nd rule to live by = ord9>y practition]s may be que/ion$4 ,x is bett] z inspiration ?an z prescription4 ,= maxims x 7 wis] to g to ,b5?am1 ,mill or ,ba94 ,! plodd]s _h be/ keep to ! beat5 road4 ,b = !m :o ne$ an atmosph]e = w+s1 :o require ! impulse ( great motives1 ! lift ( upbe>+ aspirations--= ! imag9ative1 ! passionate1 ! susceptible1 :o c a*ieve no?+ unless !y attempt ! impossible--,em]son is ! ma/]4 ,a s+le ?rill s5t f 8 he>t to ours is wor? m to ! he>t t feels x1 ?an all ! s*$ules ( motive ! utilit>ian c (f]4 ,x4 ,,! ,,my/ic4 ,if among ! repres5tatives ( spiritual philosophy ! fir/ place belongs to ,mr4 ,em]son1 ! second mu/ be assign$ to ,mr4 ,amos ,bronson ,alcott1--old] ?an ,mr4 ,em]son by f\r ye>s 7he 0 born 9 #aggi71 a contempor>y 9 ?\ght1 a companion1 = ye>s a fell[ t[nsman1 &1 if t 7 possible1 m purely & exclusively a devotee ( spiritual ideas4 ,mr4 ,alcott may ju/ly be call$ a my/ic--"o ( ! v small class ( p]sons :o accept )\t qualification1 & con/antly tea* ! doctr9e ( ! s\l's primacy & pre-em95ce4 ,he is n a le>n$ man1 9 ! ord9>y s5se ( ! t]m2 n a man ( v]satile m9d or v>i\s ta/es2 n a man ( g5]al in=mation 9 worldly or ev5 lit]>y affairs2 n a man ( ext5sive comm]ce ) books4 ,?\gh a read]1 & a con/ant & fai?ful "o1 8 read+ has be5 limit$ to books ( poetry--*iefly ( ! m$itative & int]ior sort--& works ( spiritual philosophy4 ,plato1 ,plot9us1 ,proclus1 ,jambli*us1 ,py?agoras1 ,boehme1 ,sw$5borg1 ,fludd1 ,pordage1 ,h5ry ,m1 ,law1 ,cra%aw1 ,seld51 are ! names (t5] ?an any on 8 pages & lips4 ,he e>ly made acqua9tance ) ,bunyan's ,pilgrim's ,progress1 & nev] ceas$ to hold x exce$+ly preci\s1 at "o p]iod mak+ x a rule to read ! volume once a ye>4 ,8 books are 8 fri5ds2 8 reg>d = !m seems to be p]sonal2 he enjoys _! society ) ! feel+ t he gives z well z receives4 ,he loves !m 9 "p because !y love him2 consequ5tly1 9 all 8 quot+ ( !m1 8 own m9d comes 9 z introduc] & v\*] z x 74 ,8 indebt$ness to !m is express$ ) ! cordiality ( an intimate1 r ?an ) ! gratitude ( a disciple4 ,8 own m9d is s wakeful & ?\ghtful1 s quick & ready to take ! initiative1 t x is h>d to say 9 :at respect ev5 8 favorite & famili> au?ors h enri*$ him4 ,:at 0 n orig9ally 8 own1 is s entirely made 8 own by sympa!tic absorption1 t ! contribution :i* o!rs h made is n to be di/+ui%$ f 8 native /ores4 ,few m5 seem less dep5d5t on lit]ature ?an he4 ,mr4 ,alcott is a ?9k]1 int]ior1 solit>y1 deeply conv]sant ) ! secrets ( 8 own m9d1 l ?9k]s ( 8 ord]1 cle>1 e>ne/1 b n o!rwise ?an monoton\s f ! reit]ation ( 8 primitive ideas4 ,we h call$ him a my/ic4 ,be>+ 9 m9d ! d]ivations ( ! ^w--,greek3 mye9--to brood1 to m$itate1 to %ut "o's self up 9 ! recesses ( consci\sness1 to s9k into ! dep?s ( "o's own be+ = ! purpose ( explor+ ! _w :i* t be+ conta9s2 ( discov]+ h[ deep & b\ndless x is1 ( meet+ 9 its retreats ! =m ( ! ,inf9ite ,be+ :o walks !re 9 ! ev5+1 & makes 8 voice audible 9 ! my/]i\s :isp]s t brea! ov] its pla9s1--x well describes him4 ,he is a philosoph] ( t s*ool2 in/ead ( seek+ wisdom by intellectual processes1 us+ induction & d$uction1 & creep+ /ep by /ep t[>ds 8 goal1--he appeals at once to ! te/imony ( consci\sness1 claims imm$iate insight1 & in/ead ( haz>d+ a doctr9e :i* he has argu$1 ann\nces a tru? :i* he has se52 he /udies ! my/]y ( be+ 9 its inw>d disclosures1 contemplates ultimate laws & fundam5tal data 9 8 own s\l4 ,:ile ,mr4 ,em]son's idealism 0 n\ri%$--s f> z x 0 suppli$ ) n\ri%m5t f =eign s\rces--by ! g5ius ( ,india1 ,mr4 ,alcott's 0 f$ by ! speculation ( ,greece4 ,kant 0 n 8 ma/]1 nei!r 0 ,fi*te nor ,s*ell+1 b ,py?agoras r2 ,py?agoras m ?an ,plato1 ) :om1 not)/&+ 8 great admiration1 he is less intimately alli$4 ,he talks ab\t ,plato1 he talks ,py?agoras4 ,( ! latt] he says3 ,( ! great educators ( antiquity1 ,i e/eem ,py?agoras ! mo/ em95t & successful2 ev]y?+ ( 8 doctr9e & discipl9e comes comm5d$ by its elegance & humanity1 & ju/ifies ! "n he bore ( ! gold5-s\l$ ,samian1 & f\nd] ( ,greek culture4 ,he seems to h /ood 9 provid5tial ne>ness to human s5sibility1 z if 8 7 a mat]nal relation z well1 & he own$ ! m9ds :om he nurtur$ & educat$4 ,! fir/ ( philosoph]s1 tak+ ! "n = its mode/y ( pret5sion1 he ju/ifi$ 8 claim to x 9 ! atta9m5ts & s]vices ( 8 foll[]s2 8 s*ool hav+ giv5 u ,socrates1 ,plato1 ,p]icles1 ,plut>*1 ,plot9us1 & o!rs ( almo/ equal fame1 f\nd]s ( /ates & cultures4444 ,he 0 rev]5c$ by ! multitude z "o "u ! influ5ce ( div9e inspiration4 ,he ab/a9$ f all intoxicat+ dr9ks1 & f animal food1 conf9+ himself to a *a/e nutrim5t2 h5ce 8 sleep 0 %ort & undi/urb$2 8 s\l vigilant & pure2 8 body 9 /ate ( p]fect & inv>iable heal?4 ,he 0 free f ! sup]/itions ( 8 "t1 & p]vad$ ) a deep s5se ( duty t[>ds ,god1 & v5]ation = 8 div9e attributes & imman5cy 9 ?+s4 ,he fix$ 8 m9d s int5tly on ! atta9m5t ( wisdom1 t sy/ems & my/]ies inaccessible to o!rs 7 op5$ to him by 8 magic g5ius & s9c]ity ( purpose4 ,! great pr9ciple ) :i* he />t$1 t ( be+ a seek] r ?an a possessor ( tru?1 seem$ ev] to urge him =w>d ) a dilig5ce & activity unprec$5t$ 9 ! hi/ory ( ! pa/1 & p]haps unequall$ s9ce4 ,he visit$ e man :o c\ld claim any degree ( fame = wisdom or le>n+2 :il/ ! rules ( antiquity & ! simple/ op]ations ( nature seem$ to yield to 8 rese>*es2 & we mod]ns are us+ 8 eyes 9 _m dep>tm5ts ( activity into :i* pure ?\ght ent]s1 be+ indebt$ to him = important discov]ies alike 9 sci5ce & metaphysics4 ,x is evid5t t ! ,new ,engl& sage made ! ,greek philosoph] 8 model 9 o!r respects ?an ! adoption ( 8 philosophical me?od impli$4 ,! rules ( p]sonal conduct & behavior1 ( social int]c\rse1 & civil association1 7 /udi\sly practis$ on by ! ,am]ican disciple1 :o seem$ nev] to =get ! dignifi$ & graci\s figure ^: fame *>m$ him4 ,mr4 ,alcott's philosophical ideas are n _m1 b !y are pr(\nd & significant4 ,! ,dialectic1 or ,me?od ( ! ,m9d1--he says 9 ,concord ,days1 "u ! head ( ,ideal ,culture1--con/itutes ! basis ( all culture4 ,)\t a ?or\gh discipl9e 9 ?is1 our s*ools & univ]sities give b a %[y & sup]ficial tra9+4 ,! k ( m9d is ! beg9n+ ( all k2 )\t ?is1 a !ology is baseless1 ! k ( ,god impossible4 ,mod]n education has n dealt ) ^! deep] que/ions ( life & be+4 ,x has ! future 9 :i* to prove its p[] ( conduct+ a cultus answ]+ to ! discipl9e ( ! ,greek ?9k]s1 ,py?agoras1 ,plato1 ,ari/otle4 ,z yet we deal ) m9d ) f> less c]ta9ty ?an ) matt]2 ! realm ( intellect hav+ be5 less explor$ ?an ! _w ( ! s5ses1 & bo? are treat$ conjecturally r ?an absolutely4 ,:5 we come to p]ceive t intuition is ! prim>y po/ulate ( all intellig5ce1 mo/ que/ions n[ p]plex+ & obscure w become transp>5t2 ! l[] imp]fect me?ods !n take rank :]e !y belong1 & are available4 ,! s\l leads ! s5ses2 ! reason ! und]/&+2 imag9ation ! memory2 in/9ct & intuition include & prompt ! ,p]sonality entire4 ,! categories ( imag9ation are ! poet's tools2 ^? ( ! reason1 ! implem5ts ( ! naturali/4 ,! dialectic philosoph] is ma/] ( !m bo?4 ,! tools to ^? only :o c h&le !m skilfully4 ,all o!rs b ga% !mselves & _! subject at be/4 ,ask n a man ( und]/&+ to solve a problem 9 metaphysics4 ,he has nei!r wit1 weight1 nor scales = ! task4 ,b a man ( reason or ( imag9ation solves readily ! problems ( und]/&+1 ! mom5t ^! are fairly /at$4 ,ideas are solv5ts ( all my/]ies1 :e!r 9 matt] or 9 m9d4 ,hav+ drank ( immortality all night1 ! g5ius ent]s eag]ly ^u ! day's task1 impati5t ( any imp]t95ces jogg+ ! full glass4444 ,sleep & see2 wake1 & report ! nocturnal spectacle4 ,sleep1 l travel1 enri*es1 refre%es1 by v>y+ ! day's p]spective1 %[+ u ! night side ( ! globe we trav]se day by day4 ,we make transits too swift = our wakeful s5ses to foll[2 pass f sol> to lun> consci\sness 9 a tw9kl+2 lapse f =ehead & face to occupy our l[] p>ts1 & recov]1 z f> z p]mitt$1 ! keys ( g5esis & ( ! =e worlds4 ',all tru?1' says ,porphyry1 'is lat5t2' b ?is ! s\l sometimes beholds1 :5 %e is a little lib]at$ by sleep f ! employm5ts ( ! body1 & sometimes %e ext5ds h] sight1 b nev] p]fectly rea*es ! objects ( h] vision4 ,! good alone dream div9ely4 ,our dreams are *>act]i/ic ( our wak+ ?\ghts & /ates2 we are nev] out ( "*2 nev] q ano!r1 ev5 :5 fancy seeks to metamorphose u entirely4 ,! ,p]son is ,"o 9 all ! manifold phases ( ! ,_m1 ?r\gh :i* we transmigrate1 & we f9d ourself p]petually1 because we _c lose ourself p]sonally 9 ! mazes ( ! _m4 ',tis ! "o s\l 9 manifold %apes4 ,ev] ! old fri5d ( ! mirror 9 o!r face1 old & new1 yet "o 9 endless revolution & metamorphosis1 sugge/+ a common relation%ip ( =ms at _! base1 ) div]g5t types z ^! range wid] & f>!r f _! c5tral ar*etype1 includ+ all concrete =ms 9 nature1 ea* return+ into o!r1 & dep>t+ !refrom 9 endless revolution4 ,:at is ! bad b lapse f good1--! good bl9dfold$8 ,"o's foes are ( 8 own h\sehold4 ,if 8 h\se is haunt$1 x is by himself only4 ,our *oices are our ,saviors or ,satans4 ,! cele/ial man is compos$ m l>gely ( light & e!r4 ,! demoniac man ( fire & vapor4 ,! animal man ( emb]s & du/4 ,! sacram5ts1 symbolically consid]$1 are ,baptism1 or purification by wat]2 ,cont95ce1 or *a/ity 9 p]sonal indulg5ces2 ,fa/+1 or temp]ance 9 outw>d delights2 ,pray]1 or aspir+ aims2 ,labor1 or pray] 9 act or pursuits4 ,^! are ! regim5 ( inspiration & ?\ght4 ,! foll[+1 f ! *apt] entitl$ ,g5esis & ,lapse1 9 ,concord ,days1 ext5ds ,mr4 ,alcott's pr9ciple to a deep problem 9 speculative tru?4 ,he quotes ,col]idge ?us3 ,! great maxim 9 legislation1 intellectual or physical1 is subord9ate1 n exclude4 ,nature1 9 h] asc5t1 leaves no?+ beh9d2 b at ea* /ep subord9ates & glorifies1--mass1 cry/al1 organ1 s5sation1 s5ti5ce1 reflection4 ,!n he proce$s3 ,tak5 9 rev]se ord] ( desc5t1 _s puts itself be=e2 at ea* /ep protrudes faculty 9 feature1 function1 organ1 limb1 subord9at+ to glorify also1--p]son1 volition1 ?\ght1 s5sibility1 s5se1 body1--animat+ ?us & r\nd+ creation to s\l & s5se alike4 ,! naturali/ _c urge too /rongly ! claims ( physical1 nor ! plea ( ! ideali/ be too vigor\sly press$ = metaphysical /udies4 ,"o body 9 "o s\l4 ,nature & _s are insep>able1 & are be/ /udi$ z a unit4 ,nature ends :]e _s beg9s4 ,! ideali/'s po9t ( view is ! obv]se ( ! naturali/'s1 & ea* mu/ acco/ 8 side ) a fir/ love be=e use has worn (f ! bloom1 & s$uc$ _! vision4444 ,:e!r man be ! successor or pr$ecessor ( 8 inf]iors 9 nature1 is to be det]m9$ by explor+ fai?fully ! realms ( matt] & ( _s alike1 & complem5t+ ! =m] 9 ! latt]4 ,:e!r survey$ 9 ord]1 desc5d+ or asc5d+1 9 g5esis or process1 f ! side ( ! ideali/ or ( ! mat]iali/1 ! key/one ( ! ar* 9 ei!r case is an ideal1 "u-propp$ by nature or upheld by m9d4 ,man1 ! sum total ( animals1 transc5ds all 9 be+ a ,p]son1 a responsible creature4 ,man is man1 9 virtue ( be+ a ,p]son1 a self-det]m9+ w1 held acc\ntable to a spiritual ,ideal4 ,to affirm t brute creatures are end[$ ) fre$om & *oice1 ! s5se ( responsibility1 7 to exalt !m into a spiritual exi/5ce & p]sonality2 :]eas1 x is pla9 en\gh t !y are n above delib]ation & *oice1 b bel[ x1 "u ! sway ( ,fate1 z m5 are :5 runn+ c\nt] to reason & consci5ce4 ,! w bridges ! *asm betwe5 man & brute1 & frees ! fat$ creature he 7 else4 ,solit>y1 n himself1 ! victim ( appetite1 inmate ( ! d51 is man1 till fre$ f individualism1 & deliv]$ into 8 free ,p]sonality4 ,! next extract is f ! ,*apt] on ,ideals3 ,en?usiasm is ess5tial to ! successful atta9m5t ( any high endeavor2 )\t :i* inc5tive1 "o is n sure ( 8 equality to ! humble/ und]tak+s ev54 ,& he attempts little wor? liv+ =1 if he expects complet+ 8 task 9 an ord9>y lifetime4 ,?is translation is = ! cont9uance ( 8 "w "h begun2 b = ^: completion1 "t & opportunity 7 all too n>r[ & brief4 ,himself is ! success or failure4 ,/ep by /ep "o climbs ! p9nacles ( excell5ce2 life itself is b ! /ret* = t m\nta9 ( hol9ess4 ,op5+ "h ) humanity1 'tis ! aim+ at div9ity 9 ev]-asc5d+ circles ( aspiration & endeavor4 ,:o ceases to aspire1 dies4 ,our pursuits are our pray]s1 our ideals our gods4 ,9 ! j\rnals ( ,!odore ,p>k]1 ,mr4 ,alcott is repres5t$ z tak+ an active "p 9 ! ?9k+ & talk+ ( ! p]iod imm$iately prec$+ ! e/abli%m5t ( ! ,dial1 & z express+ audaci\s op9ions2 among o!rs1 ?is--:i* sugge/s ,hegel1 ?\gh x might h rea*$ ,mr4 ,alcott f a diff]5t qu>t]--t ! ,almighty progressively unfolds himself t[>ds ,8 own p]fection2 & ?is1 t ! hide\s ?+s 9 nature are reflections ( man's animalism2 t ! _w be+ ! product ( all m51 man is responsible = its evil condition2 a doctr9e simil> to ! ,augu/9ian doctr9e ( ! ,fall1 h9t$ at also 9 ! ,book ( ,g5esis4 ,x 0 ! doctr9e ( ,jacob ,boehme1 "o ( ,mr4 ,alcott's se]s1 t z ! inevitable consequ5ce ( s91 ! op]ation ( ! ,sev5 ,qualities 9 ,lucif]'s dom9ion became p]v]t$ & corrupt$4 ,! fi]y pr9ciple1 in/ead ( creat+ ! heav5ly glory1 produc$ wra? & torm5t4 ,! a/r+5t quality1 t %\ld give /ability & coh]5ce1 became h>d & /ubborn4 ,! sweet 0 *ang$ to bitt]2 ! bitt] to rag+ fury4 ,?is e>?--once a prov9ce ( ! heav5ly _w--0 brok5 up into a *aos ( wra? & d>kness1 ro>+ ) ! d9 ( conflict+ elem5ts4 ,ed5 became a wa/e2 its innoc5ce dep>t$1 its fri5dly creatures began to bite & te> "o ano!r1 & man became an exile & a bondsman to ! elem5ts he once controll$4 ,9 #ahcg ,mr4 ,alcott--n ,mr4 ,em]son--0 ! reput$ lead] ( ! ,transc5d5tali/s1 none be+ m active ?an he 9 diffus+ ! ideas ( ! ,spiritual ,philosophy1 & none be+ s uncompromis+ 9 8 int]pretations ( !m4 ,he 0 g5]ally pres5t at ! meet+s ( ! in=mal ,club :i*1 "u diff]5t names1 held meet+s at ! private h\ses ( memb]s1 f #ahcf to #ahej4 ,mr4 ,ripley _h consultations ) him 9 reg>d to ! propos$ community :i* 0 lat] e/abli%$ at ,brook ,f>m4 ,:5 ,mr4 ,g>rison f\nd$ ! ,am]ican ,anti-,slav]y ,society1 ,mr4 ,alcott jo9$ t cause1 & 0 fai?ful to x till ! end4 ,) ! movem5t = ! emancipation & elevation ( wom51 he 0 a sympa?iz]4 ,he 0 "o ( ! re=m]s :o met at ,*>don ,/reet ,*apel1 9 #ahdj1 to discuss plans ( univ]sal re=m--,g>rison1 ,edmund ,qu9cy1 ,h5ry ,c4 ,wright1 ,!odore ,p>k]1 ,william ,h4 ,*ann+1 ,*ri/oph] ,gre5e1 ,m>ia ,*apman & ,abby ,kelly be+ ( ! numb]4 ,9 ^? days he 0 intimate ) ,em]son1 ,ripley1 ,h$ge1 ,br[nson1 ,cl>ke1 ,b>tol1 ,/etson1 & well kn[n z a lead] 9 speculative ?\ght4 ,8 p]iod ( ,py?agorean discipl9e _h already begun4 ,9 #ahce he put away ! use ( animal food4 ,decl9+ to jo9 ei!r ! ,brook ,f>m community1 or t ( ,ad9 ,ball\1 at ,mil=d1 he und]took to d 8 "p t[>ds ! solution ( ! labor & culture problem1 by support+ himself by manual labor 9 ,concord1 work+ dur+ ! summ] 9 field & g>d51 & 9 w9t] *opp+ wood 9 ! village woodl&s1 all ! "t keep+ 8 m9d int5t on high ?\ghts4 ,to conv5tional p he 0 an object ( ridicule1 n unm+l$ ) contempt1 z an improvid5t vision>y4 ,b ,dr4 ,*ann+ held him 9 admiration4 ,mr4 ,alcott1 he wrote to a fri5d1 little suspects h[ my he>t goes out to him4 ,"o ( my de>e/ ideas & hopes is ! union ( labor & culture4 ,i wi% to see labor honor$ & unit$ ) ! free developm5t ( ! intellect & he>t4 ,mr4 ,alcott1 hir+ himself out = day labor1 & at ! same "t liv+ 9 a region ( high ?\ght1 is p]haps ! mo/ int]e/+ object 9 our commonweal?4 ,i d n c>e mu* = ,orpheus1 9 ,! ,dial1 b ,orpheus at ! pl\gh is aft] my own he>t4 ,!re he tea*es a gr& lesson1 m ?an mo/ ( u tea* by ! p54 ,! ,orpheus 9 ,! ,dial p]plex$ o!rs beside ,dr4 ,*ann+1 & amus$ ne>ly all he p]plex$--all :om he did n exasp]ate & enrage4 ,! ,orphic ,say+s--,mr4 ,alcott's contribution to ! magaz9e--attract$ ! att5tion ( ! critics1 :o made !m an excuse = assail+ ) ridicule1 ! entire transc5d5tal p>ty4 ,id5tity halts 9 div]sity4 ,! poles ( ?+s are n integrat$4 ,love globes1 wisdom orbs1 all ?+s4 ,love is ! ,g5ius ( ,_s4 ,alway are ! div9e ,gem9i int]tw9$1--! v s*ool-boys repeat$ ^! d>k say+s1 ) a tone t consign$ ! ,dial & its oracles to ! insane asylum4 ,yet ! ?\ght 0 intelligible1 & ev5 simple4 ,9 ord9>y prose x w\ld h s\nd$ l common-place4 ,x 0 ! my/ic phrase1 & ! p]petual reit]ation ( absolute pr9ciples t made ! propositions seem obscure4 ,! extracts f ^! ,say+s1 giv5 9 a previ\s *apt]1 are rem>kable = cry/all9e cle>ness ( conception1 z well z ( expression4 ,! writ]'s aim evid5tly 0 to deliv] :at he _h to utt]1 9 language ( exact outl9e1 & ) ! utmo/ economy ( words4 ,a s+ul> s9c]ity *>act]iz$ 8 m9d & 8 life2 he =m$ 8 beliefs on ideal laws1 & bas$ 8 conduct on !m4 ,9 conduct & be>+1 z 9 ?\ght1 he 0 a disciple ( ! philosoph] ( ,samos4 ,fasc9at$ by 8 vision ( an ideal society1 & det]m9$ to comm5ce ) a s*eme ( 8 own1 he resolutely began by )draw+ f civil society z con/itut$1 decl9$ to pay ! tax impos$ by ! au?orities1 & 0 lodg$ 9 ,concord jail1 :]e he w\ld h /ay$1 _h n 8 fri5d1 ,samuel ,ho>1 fa!r ( ,judge ,ho>1 paid ! tax = him1 aga9/ 8 wi%1 & procur$ 8 imm$iate release4 ,?is 0 9 #ahdc4 ,! next spr+ f\nd him inspect+ l&s suitable = a community4 ,! next summ] saw him1 ) "s ,engli% fri5ds1 dome/icat$ on ! ,wyman ,f>m1 at ,h>v>d1 a piece ( n9ety acres1 bord]+ ! ,na%ua riv]1 ) an old h\se on x4 ,fruitl&s--= s ! community 0 nam$--did n ju/ify its "n4 ,a s+le summ] & autumn dissipat$ ! hopes plant$ !re1 & ) !m ! fai? t ! _w c\ld be refa%ion$ by artificial arrangem5ts ( circum/ances4 ,! surpris+ ?+ 01 t su* a man %\ld ev] h fall5 into ! notion t x c\ld2 he 0 an ideali/2 8 fai? 0 9 ! s\l--n 9 organization ( any sort2 he 0 a reg5]ator1 n a re=m]4 ,all ! good "w he _h done 0 ( ! reg5]ative k9d1 ?r\gh an awak5+ ( ! spiritual p[]s ( individuals4 ,8 mission 0 to educate--to draw out s\ls1 :e!r ( *ildr5 or adults4 ,fai? 9 ! s\l 0 8 inspiration & 8 guide4 ,he e>ly accept$ ! (fice ( tea*]1 made x ! call+ ( 8 life1 & 9 ! ex]cise ( x1 kept 9 m9d ?is fai? 9 ! s\l z ! highe/ ( qualifications4 ,to und]/& 8 en?usiasm1 x is only necess>y to appreh5d 8 idea4 ,9 ! *apt] on ,*ildhood1 9 ,concord ,days1 t idea is ?us convey$3 ,to conceive a *ild's acquirem5ts z orig9at+ 9 nature1 dat+ f 8 bir? into 8 body1 seems an a!ism t only a %all[ metaphysical !ology c\ld ent]ta9 9 a "t ( su* m>vell\s natural k z ours4 ',i %all nev] p]suade myself1' says ,synesius1 'to believe my s\l to be ( l age ) my body4' ,& yet we are wont to date our bir?1 z t ( ! babes we *ri/51 f ! body's adv5t1 s dute\sly inscrib$ 9 our family regi/]s1 z if "t & space c\ld *ronicle ! p]iods ( ! immortal m9d1 & m>k its longevity by our *ronomet]s4 ,only a ,god c\ld inspire a *ild ) ! intimations se5 9 its fir/ pulse-plays2 ! sprightly atta9m5ts ( a s+le day's do+s af=d ! livelie/ pro(s ( an omnisci5t ,deity1 reveal+ ,8 attributes 9 ! motions ( ! little "o6444 ,7 ! skill = t\*+ its t5d] s5sibilities1 call+ =? its budd+ gifts1 equal to ! *>ms ! *ild has = u1 :at noble *>act]s w\ld graduate f our families--! community receiv+ its memb]s accompli%$ 9 ! p]sonal graces1 ! /ate its patriots1 ! *ur* its sa9ts1 all glorify+ ! race4 ,! process ( education 0 spiritual1 !re=e1 to entice ! indwell+ deity =? by sympa?y4 ,! fir/ exp]im5t made ) set purpose1 ) def9ite idea & calculat$ me?od1 0 tri$ 9 ,*e%ire1 ,connecticut1 9 #ahbe4 ,s orig9al 0 x 9 design & execution1 & s rem>kable 9 results1 t ! fame ( x w5t abroad4 ,rev4 ,samuel ,j4 ,may1 m9i/] 9 ,brooklyn1 ,conn41 a zeal\s fri5d ( common-s*ool education1 be+1 along ) ! s*ool committee1 conv9c$ t ! s*ools ?r\gh\t ! ,/ate ne$$ improvem5t1 prep>$ a pr9t$ circul> call+ att5tion to ! subject1 & prop\nd+ que/ions s fram$ z to draw out full & precise in=mation f e t[n4 ,among ! lett]s receiv$ 9 answ] to ! circul> 0 "o f ,dr4 ,wm4 ,a4 ,alcott1 a philosoph] & philan?ropi/1 au?or ( ! ,h\se ,i ,live ,91 & o!r books on physical & moral tra9+1 call+ p>ticul> att5tion to ?is rem>kable s*ool1 kept on a v orig9al plan1 by 8 k9sman3 ,8 acc\nt1 says ,mr4 ,may1 excit$ s mu* my curiosity to "k m ( ! ,am]ican ,pe/alozzi1 z he has s9ce be5 call$1 t ,i wrote imm$iately to ,mr4 ,a4 ,b4 ,alcott1 begg+ him to s5d me a detail$ /atem5t ( 8 pr9ciples & me?ods ( tea*+ & ( tra9+ *ildr54 ,9 due "t came to me a full acc\nt ( ! s*ool ( ,*e%ire1 :i* reveal$ su* a dep? ( insight into ! nature ( man2 su* a true sympa?y ) *ildr52 su* pr(\nd appreciation ( ! "w ( education2 & )al1 s philosophically arrang$ & exquisitely writt51 t ,i at once felt assur$ ! man mu/ be a g5ius1 & t ,i mu/ "k him m intimately2 s ,i wrote1 invit+ him urg5tly1 to visit me4 ,i also s5t ! acc\nt ( 8 s*ool to ,mr4 ,william ,russell1 9 ,bo/on1 !n edit+ ! fir/ ,j\rnal ( ,education ev] publi%$ 9 our c\ntry4 ,mr4 ,russell ?\ght z highly ( ! article z ,i did1 & gave x to ! public 9 8 next ,octob] numb]4 ,mr4 ,alcott accept$ my invitation2 he came & pass$ a week ) me be=e ! close ( ! summ]4 ,i h nev]1 b 9 "o o!r in/ance1 be5 s imm$iately tak5 possession ( by any man ,i h ev] met 9 life4 ,he seem$ to me l a born sage & sa9t4 ,he 0 radical 9 all matt]s ( re=m2 w5t to ! root ( all ?+s1 especially ! subjects ( education1 m5tal & moral culture4 ,if 8 biography %all ev] be writt5 by "o :o c appreciate him1 & especially if 8 volum9\s writ+s %all be prop]ly publi%$1 x w be kn[n h[ unique he 0 9 wisdom & purity4 ,! *ief peculi>ity ( ! ,*e%ire ,s*ool 0 ! ef=t made !re to r\se & elevate individual m9ds4 ,s+le desks 7 sub/itut$ = ! long =ms 9 common use2 blackbo>ds 7 introduc$1 & slates :i* put ! pupils on _! mettle2 a libr>y 0 in/itut$ ( c>efully select$ books1 ! read+ :]e( 0 dilig5tly sup]vis$ & direct$2 hopes 7 appeal$ to in/ead ( fe>s2 g5tl5ess took ! place ( sev]ity2 ! affections & moral s5tim5ts 7 address$1 to give full action to ! he>t & consci5ce1 ! physical be+ replac$ by ! spiritual sc\rge2 light gymna/ic ex]cises 7 introduc$2 ev5+ ent]ta9m5ts gladd5$ ! s*ool room aft] work+ h\rs2 ev5 ! y\nge/ s*ol>s 7 enc\rag$ to cle> _! m9ds by keep+ di>ies4 ,9 ^! & o!r ways1 especially by ! en?usiasm & dignity ( ! ma/]1 k 0 made attractive1 & ! tea*]'s (fice 0 made v5]able4 ,! plan1 albeit ne>ly ! same ) t practis$ by ,pe/alozzi 9 ,switz]l&1 0 orig9al ) ,mr4 ,alcott1 ! product ( 8 peculi> philosophical ideas4 ,_h ^? ideas be5 less deep & l(ty1 ! me?od might h comm5d$ itself to all z x did to ,mr4 ,may2 b1 _h !y be5 less deep & l(ty1 x w\ld n h be5 tri$ at all4 ,a pr(\nd fai? 9 ! s\l sugge/$ x1 & c]ta9ly a pr(\nd fai? 0 requir$ to su/a9 x4 ,b fai? 9 ! s\l 0 no m popul> !n ?an x is n[1 imply+1 z x did1 radical convictions on all sorts ( que/ions1 & famili> assumption ( ! tru? ( ! op9ions4 ,su* a tea*] is n p]mitt$ to be conv5tional4 ,mr4 ,alcott %[$ himself ! disciple ( ,py?agoras 9 t he 0 ! wor%ipp] ( ideal tru? & purity1 ! uncompromis+ s]vant ( ! spiritual laws4 ,:5 ?is 0 fairly und]/ood1 z x 0 9 two ye>s1 ! exp]im5t 0 t]m9at$4 ,! idea1 :i* made ! tea*] suspect$ by ! s*ool committee bo>ds1 0 recogniz$ & applaud$ by ! f9e/ spirits 9 ,new ,engl&1 ,new ,york & ,p5nsylvania4 ,! re=m]s hail$ ! re=m]2 ! spirituali/s welcom$ ! spirituali/4 ,9 ,h>t=d1 ,drs4 ,gallaudet & ,b>n>d2 9 ,bo/on1 ,dr4 ,*ann+ & ,mr4 ,g>rison1 ! ,mays1 ,qu9cys1 ,phillipses1 & o!r families ( "* & c\rage2 9 ,philadelphia1 ,dr4 ,furness1 ,mat!w ,c>y1 ,rob]t ,vaux1 & ! radical ,fri5ds took him up4 ,mr4 ,em]son salut$ him ) high expectation1 9 ! words address$ by ,burke to ,john ,h[>d3 ,y\r plan is orig9al1 & z full ( g5ius z ( humanity2 s d n let x sleep or /op a day4 ,! project ( a s*ool on ! new plan 0 />t$ 9 ,bo/on2 ,m>g>et ,full]1 ,elizabe? ,peabody1 ,miss ,ho>1 ,mrs4 ,na?'l ,haw?orne be+ among ! mo/ deeply int]e/$4 ,x 0 kept 9 ! ,masonic ,temple dur+ ! ye> #ahcd4 ,! acc\nt ( ?is exp]im5t has be5 s fully giv5 by ,miss ,peabody1 ! orig9al scribe1 9 a volume entitl$ ,record ( a ,s*ool1 plac$ )9 easy rea* by a ,bo/on publi%]1 only two ye>s ago1 & l>gely read1 t to describe x "h w\ld be imp]t95t4 ,9 h] new preface1 ,miss ,peabody1 :o ( late ye>s has become an en?usia/ic advocate ( ,froebel's me?od1 :i* approa*es ! m9d f ! outside1 :ile ,mr4 ,alcott approa*es x f ! inside1 frankly decl>es t %e has ,come to d\bt ! details ( 8 me?od ( proc$ure1 & to believe t ,froebel's me?od ( cultivat+ *ildr5 ?r\gh arti/ic production 9 ! *ildi% sph]e ( affection & fancy is a heal?i] & m effective way ?an self inspection1 = at lea/ ^? ye>s ( a *ild's life be=e ! age ( sev54 ,:ile ?us hone/ly decl>+ h] ab&onm5t ( ,mr4 ,alcott's plan1 %e affirms h] belief ,t 8 s*ool 0 a m>k$ b5efit to e *ild ) :om he came into communication4444 ,:at ,i witness$ 9 8 s*ool room ?rew = me a new light into ! pr(\nde/ my/]ies t h be5 consecrat$ by ! ,*ri/ian symbols2 & ! /udy ( *ildhood made !re ,i w\ld n ex*ange = any?+ else ,i h exp]i5c$ 9 life4 ,! ,bo/on s*ool 0 made m closely con=mable to ! spiritual idea ?an any previ\s ones4 ,! intellectual tone ( ! society he frequ5t$1 ! sympa?y ( 8 transc5d5tal fri5ds1 ! /&+ ( 8 pupils1 ! expectation ( exact+ look]s on1 enc\rag$ ! philosoph] to give free re9 to 8 !ory4 ,! pr9ciple ( vic>i\s puni%m5t--! innoc5t be>+ pa9 = ! guilty--! ma/] = ! pupil--0 adopt$ z likely to enli/ ! s5tim5t ( honor & noble %ame 9 ! cause ( good behavior4 ,a portion ( ! "t 0 set ap>t = direct address by way ( "q & answ]1 to ! high] faculties ( ! s*ol>s4 ,mr4 ,alcott gave a s]ies ( ,conv]sations on ! ,gospels1 ) mo/ int]e/+ & surpris+ results4 ,^! too 7 report$1 & are v sugge/ive & a/oni%+ read+4 ,b ev5 9 ,bo/on1 ! tea*]'s fai? 9 ! s\l f\nd an unresponsive public4 ,! ,conv]sations on ! ,gospels 7 furi\sly attack$ 9 ! newspap]s4 ,! cons]vative _s 0 ar\s$2 ! sect>ian feel+ 0 %ock$2 & ! s*ool1 :i* began ) ?irty pupils1 & rose to =ty1 fell away to t52 ! receipts1 :i* 9 ! fir/ ye> 7 #a1gid1 9 ! f\r? 7#ahcg71 7 b #edi1 & at la/ only #cdc4 ,9 ,april1 #ahci1 ! furniture1 libr>y & app>atus ( ! s*ool 7 sold to pay debts4 ,! culture1 ref9em5t1 lib]ality1 philosophic aspiration ( ,bo/on1 l$ by su* m5 z ,james ,freeman ,cl>ke1 ,fr$]ick ,h4 ,h$ge1 ,*&l] ,robb9s1 ,george ,russell1 & by su* wom5 z ,m>g>et ,full]1 ,miss ,peabody1 ,miss ,m>t9eau1 & ! mo!rs ( boys :o h s9ce done cr$it to _! names1 7 n suffici5t to protect ! in/itution f failure1 or ! tea*] f insult & obloquy4 ,prejudice1 & prejudice alone1 defeat$ ! s*eme4 ,b ! idea & ! apo/le surviv$4 ,miss ,h>riet ,m>t9eau1 :o knew ,mr4 ,alcott well 9 #ahcg1 spoke ( him on h] return home to ,james ,pi]repont ,greaves1 an ard5t ,engli% disciple ( ,pe/alozzi4 ,mr4 ,greaves gave ! "n ,alcott ,h\se1 to a s*ool ne> ,london1 :i* he _h f\nd$ on ! ,pe/alozzian me?od2 he ev5 m$itat$ a visit to ,am]ica1 = ! express purpose ( mak+ ! acqua9tance ( ! ,new ,engl& sage1 & w\ld h done s b = illness1 :i* t]m9at$ 9 dea?4 ,a long lett] f him to ,mr4 ,alcott1 0 pr9t$ 9 ! ,dial ( ,april1 #ahdc1 a portion :]e( x is int]e/+ to read1 because x ?r[s light on ! c>d9al ideas ( ?is s*ool ( ?9k]s4 ,mr4 ,alcott's reply to ! lett] is n be=e u1 b x 0 probably1 9 ! ma91 sympa!tic4 ,! lett] is dat$ ,london1 #af? ,decemb]1 #ahcg3 ,,de> ,,sir1--,believ+ ! ,_s has s f> e/abli%$ its nature 9 y1 z to make y will+ to co-op]ate ) itself 9 ,love op]ations1 ,i am induc$1 )\t apology1 to address y z a fri5d & companion 9 ! hidd5 pa? ( ,love's mo/ p[]ful revelations4 ,! ,record ( a ,s*ool hav+ fall5 into my h&s1 ?r\gh ,miss ,h>riet ,m>t9eau1 ,i h p]us$ x ) deep int]e/2 & ! object ( my pres5t address to y 7occasion$ by ?is "w7 is to obta9 a m intimate acqua9tance ) "o1 9 our ,si/] ,l&1 :o is s div9ely & univ]sally develop$4 ,p]mit me1 !re=e1 de> sir1 9 simple affection1 to put a few que/ions to y1 :i*1 if answ]$1 w give me possession ( t in=mation respect+ y & y\r "w1 :i* ,i ?9k w be useful to pres5t & to future g5]ations ( m54 ,also a mutual s]vice may be r5d]$ to ourselves1 by assi/+ to evolve our own be+ m completely1 !reby mak+ u m effici5t in/rum5ts = ,love's use1 9 c>ry+ =w>d ! "w :i* x has begun )9 u4 ,! ,unity himself mu/ h 8 div9e purpose to accompli% 9 & by u1 or he w\ld n h prep>$ u z f> z he has4 ,i am1 !re=e1 will+ to )hold no?+1 b to receive & transmit all he is pleas$ to make me be1 & ?us1 at l5g?1 to become an h>moni\s be+4 ,?is he c readily "w 9 ! accompli%m5t ( 8 primitive purposes4 ,%\ld y ?9k t a p]sonal int]c\rse ( a few weeks w\ld facilitate ! univ]sal "w1 ,i w\ld will+ly und]take ! voyage to ,am]ica = t purpose4 ,!re is s decid$ & g5]al a simil>ity 9 ! s5tim5ts & natures address$ 9 ! acc\nt ( y\r tea*+1 t a contact ( spirits s alike develop$ w\ld1 no d\bt1 prove productive ( /ill fur!r developm5t4 ,y\r s*ool appe>s to "w deep] ?an any we h 9 ,engl&1 & its inn] ess5tial "* int]e/s me4 ,if an ,am]ican booksell] w s5d ov] any ( y\r books to 8 correspond5ts "h1 ,i %all be happy to receive & pay = !m4 ,9 ! ye> #ahag "s /rong int]ior visitations came ov] me1 :i* )drew me f ! _w 9 a consid]able degree1 & ,i 0 enabl$ to yield myself up to ,love's own mann] ( act+1 reg>dless ( all consequ5ces4 ,soon aft] ?is "t1 ,i met ) an acc\nt ( ! ,_s's "w 9 & by ! late v5]able ,pe/alozzi1 :i* s int]e/$ me t ,i proce$$ at once to visit him 9 ,switz]l&1 & rema9$ ) him 9 holy fell[%ip f\r ye>s4 ,aft] t ,i 0 work+ ) consid]able success among/ ! v>i\s /ud5ts 9 t c\ntry1 :5 ! prejudices ( ! self-made wise & p[]ful m5 became jeal\s ( my influ5ce1 & ,i 0 advis$ to return to ,engl&1 :i* ,i did2 & h be5 work+ 9 v>i\s ways ( usefulness ev] s9ce1 f ! deep c5tre to ! circumf]5ce2 & am n[ engag$ 9 writ+ my consci5ti\s exp]i5ces z well z ,i c repres5t !m 9 words1 & 9 tea*+ all su* z come )9 my sph]e ( action4 ,receptive be+s1 h[ev]1 h z yet be5 b limit$1 & ^? :o p]man5tly reta91 h be5 /ill less2 yet1 at pres5t1 !re appe>s a great] degree ( awak5+ to ! c5tral love-s5sibility ?an be=e4 ,i see _m m symptoms ( ! h>ve/-"t approa*+ 9 ?is c\ntry4 ,!re is1 at pres5t1 no obvi\s appe>ance ( ! ,love-se$ beg9n+ to g]m9ate4 99 99 99 99 99 ,! *ild has two ord]s ( faculties :i* are to be educat$1 ess5tial & semi-ess5tial2 or 9 o!r words1 roots & bran*es4 ,radical faculties belong to ! int]ior _w1 & ! bran*ial to ! ext]ior4 ,to produce a c5tral effect on ! *ild1 ! radical faculties mu/ be fir/ develop$2 to repres5t ?is effect1 ! bran*ial faculties mu/ be develop$4 ,! radical faculties belong entirely to ,love2 ! bran*ial to k & indu/ry4 ,x is imp]ative ^u u to foll[ ! det]m9ation ( ! radical faculties1 & to modify ! bran*ial always 9 ob$i5ce to ! radical4 ,x is ! *ild1 or ! ,love-,_s 9 ! *ild1 t we mu/ obey1 & n suff] ! ,p>5ts or any "o else to div]t u f x4 ,good is n to be det]m9$ by man's wi%es1 b ,good mu/ orig9ate & det]m9e ! wi%4 ,! ,preceptor mu/ wat* att5tively = e new exhibition ( ! *ild's radical faculties1 & obey !m z div9e laws4 ,we mu/ 9 e movem5t consid] t x is ! ,inf9ite p]fect+ ! f9ite4 ,all t is unnecess>y 9 ! ext]nal mu/ be kept f ! *ild4 ,! ,preceptor's duty is1 z f> z possible1 to remove e h9drance out ( ! *ild's way4 ,! clos] he keeps ! *ild to ! ,_s1 ! less x w want ( u1 or anyone else4 ,! *ild has an inw>d1 sacr$1 & un*angeable nature2 :i* nature is ! ,temple ( ,love4 ,?is nature only dem&s :at x w give1 if prop]ly att5d$ to1 viz43 ,unfett]$ ,lib]ty4 ,! ,love ,g]ms c alone g]m9ate ) ,love4 ,light & ,life are b conditions ( ,love4 ,div9e capacities are made by love alone4 ,love education is prim>ily a passive "o2 &1 second>ily1 an active "o4 ,to educate ! radical faculties is altoge!r a new idea ) ,tea*]s at pres5t4 ,! p>5tal end mu/ be made mu* m prom95t ?an x has be54 ,! conceptive p[]s want mu* m purification ?an ! p]ceptive2 & x is only z we purify ! conceptive t we %all get ! p]ceptive cle>4 ,x is ! ess5tial conceptive p[]s t t+e all ! consequ5ces ( ! ext]ior conceptive p[]s4 ,we h d\ble conceptions1 & d\ble p]ceptions2 we are ?r\gh\t d\ble be+s2 & claim ! univ]sal morality1 z well z ! p]sonal4 ,we mu/ n[ educate ! univ]sal moral faculties1 z be=e we h only educat$ ! p]sonal moral faculties4 ,x is 9 ! univ]sal moral faculties t ! laws reside2 until ^! laws are develop$1 we rema9 lawless be+s4 ,! p]sonal moral faculties _c /& )\t ! aid ( ! univ]sal moral faculties1 any m ?an ! bran*es c gr[ )\t ! roots4 ,education1 to be decid$ly religi\s1 %\ld rea* man's univ]sal faculties1 ^? faculties :i* conta9 ! laws t connect man ) 8 mak]4 ,^! reflections seem to me to be wor?y ( consid]ation4 ,%\ld any ( !m /rike y z wor? :ile to make an obs]vation ^u1 ,i %all be happy to he> x4 ,sugge/ions are always valuable1 z !y (f] to ! m9d ! lib]ty ( free activity4 ,! "w we are engag$ 9 is too ext5sive & important1 to lose any opportunity ( ga9+ in=mation4 ,! e>li] ,i receive y\r reply1 ! bett]4 ,i am1 de> ,sir1 y\rs fai?fully1 ,j4 ,p4 ,,greaves4 ,9 #ahdb1 ,mr4 ,alcott visit$ ,engl& ) ! aim to conf] ) ! philan?ropi/s & educators !re1 to ex*ange views1 collect in=mation1 & ga!r h9ts on ! subject ( lit]>y & social me?ods4 ,mr4 ,greaves 0 dead2 b ! liv+ fri5ds ( ! ,fir/ ,philosophy receiv$ him ) he>ty respect & joy1 introduc$ him to m5 ( lit]>y & philan?ropic em95ce1 & made 8 arrival ! occasion ( meet+s = conv]sation on ! religi\s1 social & e?ical que/ions ( ! day4 ,! meet+s 7 held mo/ly at an in/itution manag$ on 8 own me?ods & call$ by 8 own "n1 ! s*ool ( ,mr4 ,wright at ,alcott ,h\se1 ,ham1 ,surrey4 ,/range p 7 "s ( ^? he met1 ,communi/s1 ,ali/s 7d]iv+ _! "n f ,alah--! ,hebrew "n = ,god71 ,syncretic ,associationi/s1 ,pe/alozzians1 fri5ds & advocates ( self-support+ in/itutions1 exp]im5tal ,normal ,s*ools1 ,hydropa?ic & ,philosophical ,associations1 ,heal? ,unions1 ,philan/]ies1 ,utopias ( e description1 new social arrangem5ts betwe5 ! sexes1 new devices = mak+ m>riage :at x %\ld be4 ,! ,london ,morn+ ,*ronicle1 ( ,july #e?1 conta9$ ! foll[+ adv]tisem5t3 ,public ,invitation4--,an op5 meet+ ( ! fri5ds to human progress w be held to-morr[1 ,july #f?1 at ,mr4 ,wright's1 ,alcott ,h\se ,s*ool1 ,ham ,common1 ne> ,ri*mond1 ,surrey1 = ! purpose ( consid]+ & adopt+ means = ! promotion ( ! great end1 :5 all :o are int]e/$ 9 human de/9y are e>ne/ly urg$ to att5d4 ,! *air tak5 at ?ree o'clock1 & aga9 at sev51 by ,a4 ,bronson ,alcott1 ,esq41 n[ on a visit f ,am]ica4 ,omnibuses travel to & fro1 & ! ,ri*mond /eamboat rea*es at a conv5i5t h\r4 ,! call br\ght toge!r "s sixte5 or tw5ty p]sons1 f v>i\s di/ances2 "o a hundr$ miles2 ano!r a hundr$ & fifty4 ,we did n f9d x easy to propose a "q suffici5tly compreh5sive to unfold ! :ole ( ! fact ) :i* our bosoms labor$1 writes a private correspond5t ( ! ,dial4 ,we aim$ at no?+ less ?an to speak ( ! in/auration ( _s1 & its inc>nation 9 a beautiful =m4 ,:5 a ^w fail$ 9 ext5t ( mean+1 we load$ ! ^w ) new mean+4 ,! ^w did n conf9e our exp]i5ce1 b f our own be+ we gave significance to ! ^w4 ,into "o body we infus$ _m lives1 & x %one z ! image ( div9e or angelic1 or human ?\ght4 ,= a ^w is a ,proteus1 t means to a man :at ! man is4 ,! ,dial ( ,octob]1 #ahdb1 pr9ts an ab/ract ( ! proce$+s1 :i* are int]e/+1 z illu/rations ( ! phases t ! ,spiritual ,philosophy assum$1 b w\ld occupy m space "h ?an _! significance w>rants4 ,?ree pap]s 7 pres5t$1 on ,=mation1 ,transition1 ,re=mation4 ,! views1 x is ne$less to say1 7 ( ! extreme s*ool4 ,! essayi/ on ! fir/ !me advanc$ ! doctr9e t evil comm5c$ 9 bir?2 t ! unp>donable s9 0 an unholy bir?2 t bir? mu/ be surr5d]$ to ! _s4 ,! second essayi/ ma9ta9$ t prop]ty 0 held on ! t5ure ( might & immemorial cu/om2 t pure love1 :i* is ev] communicative1 nev] yet conc$$ to any be+ ! "r ( appropriation4 ,we ignore human gov]nm5ts1 cre$s & in/itutions2 we d5y ! "r ( any man to dictate laws = our regulation1 or duties = our p]=mance2 & decl>e our allegiance only to ,univ]sal ,love1 ! all-embrac+ ,ju/ice4 ,! read] ( ! pap] on ,re=mation pursu$ ! same tra9 ( ?\ght2 he dem&$ am5dm5t ( monet>y arrangem5ts1 ! p5al code1 education1 ! *ur*1 ! law ( primog5iture1 & divorce2 *all5g$ reliance on comm]cial prosp]ity & popul> repres5tation2 d5i$ ! "r ( man to inflict pa9 on man2 ass]t$ t ! "q ( g5]ation prec$$ t ( education2 t ! reign ( love 0 supreme ov] t ( op9ion2 insi/$ on ! re/oration ( all ?+s to _! primitive ,own]1 & h5ce ! abrogation ( prop]ty--ei!r individual or collective2 & on ! div9e sanction1 in/ead ( ! civil & ecclesia/ical au?ority1 = m>riage4 ,x 0 8 idea1 t aspirations are ! pl$ge ( _! own fulfilm5t1--t b5ea? ! actual :i* a man is1 !re is always cov]$ a possible to tempt him =w>d--t b5ea? s5se lie reason & und]/&+2 b5ea? !m bo?1 humility2 & b5ea? all1 ,god--t to be ,god-l we mu/ pass ?r\gh ! grades ( progress4 ,ev5 n[ ! ,god-life is enfold$ 9 u2 ev5 n[ ! /reams ( et]nity c\rse freely 9 our c5tral he>t2 if impell$ by ! _s to int]m+le ) ! arrangem5ts ( polities ( ! _w1 9 ord] to improve !m1 we %all discov] ! high po9t f :i* we beg91 by ! ,god-?\ght 9 our int]f]5ce2 our act mu/ be div9e2 we seem to d1 ,god does2 ,god emp[]s legislators1 & ennobles !m = _! fidelity2 let !m1 h[ev]1 be apo/les1 n apo/les' repres5tatives2 m5 ( ,god1 n m5 ( m52 p]sonal elevation is our cr$5tials2 p]sonal re=m is t :i* is practicable1 & )\t x our ef=ts on behalf ( o!rs are dreams only4 ,no rem>ks f ,mr4 ,alcott are record$4 ,t ! meet+s satisfi$ & *e]$ him may be inf]r$ f ! circum/ance t1 imm$iately aft] 8 return f ,engl&1 he und]took to inaugurate ! ideal social /ate at ,fruitl&s--) :at success we "k4 ,9 #ahei1 ,mr4 ,alcott _h ano!r & l>g] opportunity to ex]cise 8 wisdom z an educator ( y\?4 ,he 0 *os5 sup]9t5d5t ( ! s*ools ( ,concord2 a position t call$ out ! f9e/ qualities ( 8 m9d1 & put to imm$iate use ! results ( 8 long exp]i5ce1 b reliev$ him f ! bus9ess arrangem5ts = :i* he _h nev] display$ an aptitude4 ,! ?ree brief b rem>kable reports t he made on ! condition & ne$s ( ! s*ools1 increase "o's respect = ! work+s ( ! spiritual philosophy 9 ?is field ( ef=t4 ,if ! sugge/ions (f]$ 9 ^? reports 7 to any consid]able ext5t adopt$1 if ! noble & graci\s _s ( !m 0 felt1 ! s*ools ( ,concord %\ld be model s*ools ( _! class4 ,! s*ool is ! prim>y int]e/ ( ! community4 ,e p>5t naturally desires a bett] education = 8 *ildr5 ?an he receiv$ himself1 & sp5ds lib]ally ( 8 sub/ance = ?is pleasure2 wisely hop+ to make up 8 defici5cies 9 t way1 & to complem5t himself 9 _! bett] atta9m5ts2 e/eem+ ^! ! ri*e/ e/ate he c leave1 & ! faire/ ornam5ts ( 8 family "n4 ,especially h ,i wi%$ to introduce ! "y to ! /udy ( _! m9ds1 ! love ( ?9k+2 (t5 giv+ examples ( lessons 9 analysis & classification ( _! faculties4 ,i ?9k ,i may say t ^! ex]cises h giv5 mu* pleasure1 & h be5 f\nd pr(itable alike to ! tea*] & ! *ildr54 ,9 mo/ in/ances1 ,i h clos$ my visits by read+ "s int]e/+ /ory or p>able4 ,^! h nev] fail$ ( ga9+ att5tion1 & 9 mo/ cases1 prompt responses4 ,i consid] ^! read+s & colloquies z among ! mo/ pr(itable & in/ructive ( ! sup]9t5d5t's labors4 ,pilgrim's ,progress1 ,krumma*]'s ,p>ables1 ,a,esop's ,fables1 ,fa]y ,que51 ! /ories ( ,plut>* & ,%akspe>e1 7 8 favorites4 ,! graceful ex]cise ( s++ has be5 introduc$ into "s ( ! s*ools4 ,x %\ld prevail 9 all ( !m4 ,x s(t5s ! mann]s1 cultivates ! voice1 & purifies ! ta/e ( ! *ildr54 ,x promotes h>mony & good feel+s4 ,! old ma/]s ?\ght mu* ( x z a discipl9e4 ',let u s+' has ! welcome s\nd ( ',let u play1'--& is p]haps ! *ild's prettie/ translation ( ',let u pray1'--admitt+ him soone/ to ! intimacy he seeks4 ,conv]sations on words1 p>aphrases & translations ( s5t5ces1 are ! natural me?ods ( op5+ ! /udy ( language4 ,a *ild %\ld nev] be suff]$ to lose sight ( ! prime fact t he is /udy+ ! realities ( nature & ( ! m9d ?r\gh ! picture books ( language4 ,any tea*+ fall+ %ort ( ?is is holl[ & a wrong done to ! m9d4 ,= composition1 let a boy keep 8 di>y1 write 8 lett]s1 try 8 h& at def9+ f a diction>y & p>aphras+1 & he w f9d ways ( express+ himself simply z boys & m5 did be=e gramm>s 7 inv5t$4 ,tea*+ is a p]sonal influ5ce = ! mo/ "p1 & op]at+ z a _s unsuspect$ at ! mom5t4 ,i h wi%$ to div9e ! secret s\rce ( success atta9$ by any1 & d ju/ice to ?is2 x seem$ mo/ becom+ to reg>d any blemi%es z ( second>y acc\nt 9 ! light ( ! ackn[l$g$ des]ts4 ,we require ( ea* :at %e has to give1 no m4 ,does ! tea*] awak5 ?\ght1 /r5g!n ! m9d1 k9dle ! affections1 call ! consci5ce1 ! common s5se into lively & controll+ activity1 s promot+ ! love ( /udy1 ! practice ( ! virtues2 habits t %all accompany ! *ildr5 outw>ds into life8 ,! memory is ?us be/ c>$ =1 ! end ( /udy answ]$2 ! debt ( tea*] to p>5ts1 ( p>5ts to tea*] dis*>g$1 & s ! ,/ate's b\nty be/ be/[$4 ,a little gymna/icon1 a sy/em ( ge/ures = ! body might be organiz$ skilfully & become "p ( ! daily ex]cises 9 our s*ools4 ,graceful /eps1 pretty musical airs1 9 accompanim5t ( songs--suit+ ! s5tim5t to ! motions1 ! emotions1 ideas ( ! *ild--w\ld be conducive to heal? ( body & m9d alike4 ,we %all adopt danc+ pres5tly z a natural tra9+ = ! mann]s & morals ( ! "y4 ,conv]sation is ! m9d's m\?-piece1 its be/ spokesman2 ! lead] elect & prompt] 9 tea*+2 practis$ daily1 x %\ld be add$ to ! li/ ( s*ool /udies2 an art 9 itself1 let x be us$ z su*1 & rank$ z an accompli%m5t second to none t nature or culture c give4 ,c]ta9ly ! be/ we c d is to tea* ourselves & *ildr5 h[ to talk4 ,let conv]sation displace mu* t passes curr5t "u ! "n ( recitation2 mo/ly s\nd & p>rotry1 a repeat+ by rote n by he>t1 unmean+ s\nds f ! memory & no m4 ',take my m9d a mom5t1' says ! tea*]1 '& see h[ ?+s look ?r\gh t prism1' & ! pupil sees prospects nev] se5 be=e or surmis$ by him 9 t lively p]spective4 ,s taught ! ma/]s2 ,plato1 ,plut>*1 ,py?agoras1 ,pe/alozzi2 s ,*ri/ianity 0 fir/ publi%$ f lovely lips2 s e "o tea*es des]v+ ! "n ( tea*] or int]pret]4 ,illu/ration always & apt2 life call+ =? life2 ! giv+ ( life & a p>tak+4 ,no?+ %\ld be int]pos$ betwe5 ! m9d & its subject matt]--cold s5se is imp]t95t2 le>n+ is insuffici5t--only life alone2 life l a tor* light+ ! head at ! he>t4 ,next to ?9k+ = !mselves1 ! be/ s]vice any tea*] c r5d] 8 s*ol>s is to %[ !m h[ to use books4 ,! wise tea*] is ! key = op5+ ! m9d to ! books he places be=e x4 ,/ories are ! idyls ( *ildhood4 ,!y ca/ ab\t x ! romance x loves & lives 91 r5d]+ ! commone/ circum/ances & ?+s invit+ & beautiful4 ,p>ables1 poems1 hi/ories1 anecdotes1 are prime aids 9 tea*+2 ! readie/ means ( influ5ce & inspiration2 ! livelie/ sub/itutes = flagg+ spirits1 fatigu$ wits4 ,a little atlas ( ! body my?ologically %[n f ! arti/'s po9ts ( view1 ! plates display+ ! p]son to ! eye1 9 a set ( drap$ figures1 is a book mu* want$ = fir/ l9es 9 draw+4 ,a *ild's piety is se5 9 its reg>ds = its body & ! conc]n x %[s 9 its c>riage & keep+4 ,( all =ms ! human =m is mo/ m>vell\s2 & ! mode/ rev]5ce = its %ad+s intimates ! prop] mode ( /udy+ x rightly & religi\sly z a pan!on ( p[]s4 ,! prime tra9+ be/ op5s "h z an idealism1 ! s\l fa%ion+ h] image 9 ! =m %e animates1 & s scrut9iz+ pi\sly )\t pluck+ ! =bidd5 fruits4 ,!re is a want ( suitable aids to ! /udies ( ^! my/]ies4 ,! be/ books ,i "k are poor en\gh4 ,9 ! want ( a bett]1 we "n = ! /udy ( matt] 9 its connection ) ! m9d1 includ+ ! prop] consid]ations reg>d+ heal? & temp]ance1 ,graham's ',laws ( ,life1' a r dull b e>ne/ book2 & = small] classes & beg9n]s ,dr4 ,alcott's ',h\se ,i ,live ,94' ,miss ,ca!r9e ,bee*]'s book = /udies 9 ,physiology & ,cali/h5ics1 is a practical treatise1 & %\ld be 9 all s*ools4 ,sir ,john ,s9clair's ',code ( ,heal?' conta9s a republication ( ! ,wisdom ( ! ,anci5ts1 on ^! subjects1 & is a book = all p]sons & times4 ,p]haps we are correct+ ! old affection = flogg+ at "s risk ( spoil+ ! boys ( ?is g5]ation4 ,girls h always kn[n h[ to cov] ) %ame any insult ( t sort1 b ! p[] ( p]suasion comes sl[ z a promptitude to sup]s$e its necessity4 ,:o deals ) a *ild1 deals ) a piece ( div9ity obey+ laws z innate z ^? he transgresses2 & :i* he mu/ treat t5d]ly1 le/ he put spiritual int]e/s 9 jeop>dy4 ,puni%m5t mu/ be j1 else x _c be accept$ z good1 & lea/ ( all by ! wick$ & weak4 ,! accompli%$ tea*] comb9es 9 himself ! art ( tea*+ & ( rul+2 p[] ov] ! intellect & ! w1 inspiration & p]suasiv5ess4 ,& ?is implies a d\ble consci\sness 9 its possessor t c>ries =w>d ! tea*+ & rul+ toge!r2 not+ :at transpires 9 motive z 9 act2 ! gift t 9 see+ controls4 ,x is ! sway ( pres5ce & ( mi52 a conv]sion ( ! w to 8 wi%es1 )\t :i* o!r gifts are ( little avail4 ,be sure ! livelie/ disp5sations1 ! holie/1 are 8 7! unruly boy's7--8 z cordially z ours1 & s\ght = z k9dly4 ,we mu/ meet him :]e he is4 ,be/ to foll[ 8 b5t if b5t beautifully2 else b5d+ him g5tly1 n fracti\sly1 le/ we snap or /iff5 a /ubbornness too /iff already4 ,g5tl5ess n[2 ! fair eye1 ! conqu]+ glances /raight & sure2 ! /rong h&1 if y mu/1 till he fall p5it5t at ! feet ( ,p]suasion2 ! /roke ( grace be=e ! smit+ ( ! bir*2 = only s is ! conque/ complete1 & ! victory ! ,"l's4 ,if %e is good en\gh %e may /rike /rong & frequ5t1 till ?anks come = x2 b :o is %e1 mu* less he1 t d>es d x m ?an once1 nor rep5ts 9 sorr[ & %ame = ! /rokes giv58 ,only '! %9+ ones' may d x = good4 ,our tea*]s op5 _! s*ools ) read+s f ! ,new ,te/am5t1 & ?is read+ is 9 "s ( ! s*ools1 & w\ld1 b = a diffid5t piety1 be foll[$ 9 all1 by devotions & ! s++ ( "s suitable morn+ hymn4 ,! spok5 pray]s & praises are n enjo9$ by our rules2 & we ?9k we %[ !re9 t t5d] c\rtesy to ! fai?s ( ! he>t t true piety loves & _c ov]/ep4 ,an e>ne/ & sweet disposition is ! spr+ f :i* *ildr5 love to ta/e1 & be/ always if ins9uat$ s(tly 9 mild p]suasions1 & s lead+ to ! practice ( ! loves & graces t s(t5 & save4 ,a c\rse ( read+s f ! ,picture ,te/am5t might favor ! be/ ends ( spiritual culture4 ,a *ild %\ld be approa*$ ) rev]5ce1 z a recipi5t ( ! _s f above4 ,! be/ ( books claims ! be/ ( p]sons & ! graci\s mom5ts to make its mean+s cle>2 else ! read+ & li/5+ are b a s\nd1 a pret5ce1 & ( no acc\nt4 ,i h wi%$ ^! books 7 op5$ ) ! awe belong+ to ! em95t ,p]sonalities portray$ !re91 ?9k+ !m be/ read :5 ! gl[ ( s5tim5t k9dles ! mean+ into life 9 ! morn+ h\r--! tea*] op5+ h] s*ool by op5+ _! leaves4 ,! foll[+ e>ne/ words respect+ ! duties ( ! ,/ate 9 reg>d to ! education ( its *ildr51 may fitly close ^! fragm5t>y extracts1 :i* give b ! scantie/ notions ( ! ri*ness ( sugge/ion 9 ^! reports3 ,x is difficult to rea* ! s\rces ( ignorance & consequ5t crime 9 a community l ours1 call+ itself free1 & boa/+ ( its "r to d :at x w4 ,b fre$om is a social n less ?an an individual conc]n1 & ! end ( ! ,/ate is to protect x4 ,! fir/ object ( a free p is ! pres]vation ( _! lib]ties4 ,x becomes1 !n1 _! fir/ duty to assume ! tra9+ ( all ! *ildr5 9 ! pr9ciples ( "r k & virtue1 z ! only safegu>d ( _! lib]ties4 ,we _c af=d to wait at su* haz>ds4 ,! simple/ humanities are also ! lea/ co/ly1 & ! ne>e/ home4 ,we %\ld beg9 !re4 ,! ,/ate is /abb$ at ! he>?-side & "h lib]ty & honor are fir/ sold4 ,x is injur$ by family neglect1 & %\ld protect itself 9 secur+ its *ildr5's virtue aga9/ _! p>5ts' vices2 =1 by s do+1 c x alone r$eem its pl$ges to humanity & its citiz5s' lib]ties4 ,a virtu\s education is ! greate/ alms x c be/[ on any ( its *ildr54 ,meet+s = conv]sation ) ! p>5ts ( ! s*ol>s 7 a device ( ,mr4 ,alcott = br++ ! subject ( education home to ^? ^: conc]n 9 x %\ld be ! deepe/4 ,8 fai? 0 f ! fir/ 9 conv]sation1 r ?an 9 lectur+ or 9 prea*+4 ,prea*+ assum$ too mu* 9 ! s+le m9d1 paid less ?an due respect to ! m9ds ( ! he>]s1 & gave no opportunity = ! in/ant ex*ange ( ?\ghts4 ,lectur+ 0 intellectual & ev5 less sympa!tic4 ,by conv]sation ! be/ 0 drawn out & ! be/ imp>t$4 ,all 7 put on an equality2 all 7 enc\rag$1 none oppress$4 ,tru?1 ,mr4 ,alcott decl>es is sph]ical1 & se5 diff]5tly accord+ to ! culture1 temp]am5t & disposition ( ^? :o survey x f _! individual /&po9t4 ,( two or m sides1 none c be absolutely "r1 & conv]sation fails if x f9d n ! c5tral tru? f :i* all radiate2 debate is angul>1 conv]sation circul> & radiant ( ! und]ly+ unity4 ,:o speaks1 deeply excludes all possibility ( controv]sy4 ,8 affirmation is self-suffici5t2 8 assumption f9al1 absolute4 ,?us hold+ himself above ! ar5a ( dispute he gracefully settles a "q by speak+ s home to ! core ( ! matt] z to und]m9e ! premise ^u :i* an issue _h be5 tak54 ,= :oso speaks to ! p]sonality dives b5ea? ! gr\nds ( diff]5ce1 & deals face to face ) pr9ciples & ideas4 ,good disc\rse s9ks diff]5ces & seeks agreem5ts4 ,x avoids argum5t1 by f9d+ a common basis ( agreem5t2 & ?us escapes controv]sy by r5d]+ x sup]flu\s4 ,p]t95t to ! plat=m1 debate is out ( place 9 ! p>lor4 ,p]suasion is ! bett] weapon 9 ?is glitt]+ game4 ,conv]sation presupposes a common sympa?y 9 ! subject1 a great equality 9 ! speak]s2 abs5ce ( egotism1 a t5d] criticism ( :at is spok54 ,good disc\rse w9s f ! ba%ful & discreet :at !y h to speak1 b w\ld n1 )\t ?is provocation4 ,! =bidd+ faces are ,fates to ov]be> & blemi% true fell[%ip4 ,we give :at we are1 n necess>ily :at we "k2 no?+ m1 no?+ less1 & only to our k9d2 ^? play+ be/ _! p>ts :o h ! nimble/ wits1 tak+ out ! egotism1 ! nons5se1 putt+ wisdom1 in=mation 9 _! place4 ,mr4 ,alcott !re=e =sook ! plat=m1 seldom ent]$ ! pulpit1 adopt$ ! p>lor1 & made x :at its "n imports1 ! talk+ place4 ,collect+ a company ( ladies & g5tlem51 l>g] or small]1 z ne>ly z possible ( simil> ta/es & culture1 he />t$ a topic ( g5]al int]e/ & broad scope--usually "o ( social conc]n ) deep roots & wide bran*es1--& began 8 soliloquy 9 a calm & easy /ra91 ?r[+ out sugge/ions z he w5t on1 & entic+ ?\ghts f ! v>i\s m9ds pres5t4 ,if none respond$ or accompani$1 ! disc\rse proce$$ ev5ly till ! measure ( an h\r 0 fill$4 ,if ! company 0 awake1 & sympa!tic1 ! soliloquy became conv]sation & an ev5+ full ( in/ruction & ent]ta9m5t foll[$4 ,:5 circum/ances favor$--! room1 decorations1 atmosph]e1 m+l+ ( elem5ts--! season 0 delightful4 ,! unfail+ s]5ity ( ! lead]1 8 weal? ( m5tal res\rce1 8 hospitality ( ?\ght1 8 wit1 8 extraord9>y felicity ( language1 8 delicacy ( t\*1 ready appreciation ( diff]5t views1 & s+ul> grace 9 turn+ op9ions t[>ds ! light1 made x cle> to all pres5t t to ?is especial call+ he 0 *os54 ,= ye>s ,mr4 ,alcott's conv]sations h be5 a recogniz$ in/itution 9 ,ea/]n & ,we/]n cities4 ,e w9t] he takes ! field1 & goes ?r\gh ! ,nor!rn & ,nor? ,we/]n ,/ates1 ) 8 s*eme ( topics4 ,! be/ m9ds collect ab\t him1 & c5tres ( influ5ce are e/abli%$ t act z p]man5t di/ributors ( culture4 ,! noble idealism nev] pales or falt]s4 ,nei!r politics1 sci5ce1 f9ancial convulsion1 or civil w>1 di/urb ! calm s]5ity ( ! s\l t is sure t m9d is its own place1 & t inf9ite & absolute m9d is supreme above all4 ,,xi4 ,,! ,,critic4 ,m>g>et ,full]--%e 0 call$ ,ossoli long aft] ! "t we are conc]n$ )1 9 a =eign l& & amid =eign associations--,m>g>et ,full] di$ ,july #af?1 #ahej4 ,9 #aheb h] ,memoirs 7 publi%$ 9 ,bo/on1 writt5 by ,ralph ,waldo ,em]son1 ,james ,freeman ,cl>ke1 & ,william ,h5ry ,*ann+3 ea* giv+ an individual & p]sonal acc\nt ( h]4 ,^! ?ree g5tlem5--all rem>kable = intellectual capacity1 sympa!tic appreciation1 & lit]>y skill--und]took _! task 9 ! _s ( lov+ admiration1 & execut$ x ) extraord9>y frankness1 c\rage & delicacy4 ,no m unique or satisfactory book ( biography 0 ev] made4 ,!y _h kn[n ,m>g>et p]sonally & well2 7 intimately acqua9t$ ) h] m9d1 & deeply int]e/$ 9 h] "*4 ,!y _h access to all ! necess>y mat]ials4 ,! :ole life--inw>d & outw>d--0 op5 to !m1 & !y describ$ x ) no m res]ve ?an good ta/e impos$4 ,^? :o are int]e/$ to "k :at sort ( a p]son %e 01 are ref]r$ to t book1 f :i* ! biographical mat]ials = ?is little sket* h1 9 ! ma91 be5 tak54 ,h] place "h is due to h] association ) ! lead]s ( ! ,transc5d5tal movem5t1 & to ! peculi> "p %e play$ 9 x4 ,/rictly speak+1 %e 0 n a ,transc5d5tali/1 ?\gh ,mr4 ,*ann+ decl>es h] to h be5 9 _s & ?\ght pre-em95tly a transc5d5tali/2 & ,mr4 ,alcott wrote t %e adopt$ ! spiritual philosophy1 & _h ! subtle/ p]ception ( its be>+s4 ,%e 0 en?usia/ic r ?an philosophical1 & poetic m ?an sy/ematic4 ,em]son's judgm5t is t-- ,left to h]self1 & 9 h] correspond5ce1 %e 0 mu* ! victim ( ,"l ,bacon's idols ( ! cave1 or self-deceiv$ by h] own phantasms4444 ,h] lett]s are ta9t$ ) a my/icism :i*1 to me1 appe>s s mu* an affair ( con/itution1 t x claims no m respect ?an ! *>ity or patriotism ( a man :o has d9$ well & feels bett] = x4 ,9 our noble ,m>g>et1 h] p]sonal feel+ colors all h] judgm5t ( p]sons1 ( books1 ( pictures1 & ev5 ( ! laws ( ! _w4444 ,:ole %eets ( w>m1 florid writ+ are "h1 9 :i* ! eye is caught by 'sapphire1' 'heliotrope1' 'dragon1' 'aloes1' ',magna ,dea1' 'limboes1' '/>s1' & 'purgatory'--b "o c connect all ?is or any "p ( x ) no univ]sal exp]i5ce4 ,9 %ort1 ,m>g>et (t5 loses h]self 9 s5tim5talism2 t dang]\s v]tigo nature1 9 h] case1 adopt$1 & 0 to make respectable4444 ,h] integrity 0 p]fect1 & %e 0 l$ & foll[$ by love2 & 0 really b5t on tru?1 b too indulg5t to ! meteors ( h] fancy4 ,%e said ( h]self3 ,:5 ,i 0 9 ,cambridge ,i got ,fi*te & ,jacobi2 ,i 0 mu* int]rupt$1 b "s "t & e>ne/ ?\ght ,i devot$2 ,fi*te ,i c\ld n und]/& at all1 ?\gh ! treatise :i* ,i read 0 "o int5d$ to be popul>1 & :i* he says mu/ compel to conviction4 ,jacobi ,i c\ld und]/& 9 details1 b n 9 sy/em4 ,x seem$ to me t 8 m9d mu/ h be5 m\ld$ by "s o!r m9d1 ) :i* ,i ought to be acqua9t$1 9 ord] to "k him well--p]haps ,sp9oza's4 ,s9ce ,i came home ,i h be5 consult+ ,buhle's & ,t5nemann's hi/ories ( philosophy1 & dipp+ into ,br[n1 ,/ew>t1 & t class ( books4 ,?is 0 9 #ahcb1 be=e ! transc5d5tal movem5t began4 ,at ! same p]iod1 writ+ to a fri5d on ! subject ( religi\s fai?--a subject intimately alli$ ) philosophy--%e said3 ,i h n =m$ an op9ion2 ,i h det]m9$ n to =m settl$ op9ions at pres5t2 lov+ or feeble natures ne$ a positive religion--a visible refuge1 a protection--z mu* 9 ! passionate season ( y\? z 9 ^? /ages ne>] to ! grave4 ,b m9e is n su*4 ,my pride is sup]ior to any feel+s ,i h yet exp]i5c$2 my affection is /rong admiration1 n ! necessity ( giv+ or receiv+ assi/ance or sympa?y4 ,:5 disappo9t$1 ,i d n ask or wi% consolation2 ,i wi% to "k & feel my pa91 to inve/igate its nature & its s\rce2 ,i w n h my ?\ghts div]t$ or my feel+s soo!d2 'tis !re=e t my "y life is s s+ul>ly b>r5 ( illusions4 ,i "k ,i feel ! "t mu/ come :5 ?is pr\d & impati5t he>t %all be /ill$1 & turn f ! ardors ( se>* & action to lean on some?+ above4 ,b %all ,i say x8--! ?\ght ( t calm] era is to me a ?\ght ( deepe/ sadness2 s remote f my pres5t be+ is t future exi/5ce1 :i* /ill ! m9d may conceive2 ,i believe 9 et]nal progression2 ,i believe 9 a ,god1 a beauty & p]fection1 to :i* ,i am to /rive all my life = assimilation4 ,f ^! two articles ( belief ,i draw ! rules by :i* ,i /rive to regulate my life2 b ?\gh ,i rev]5ce all religions z necess>y to ! happ9ess ( man1 ,i am yet ignorant ( ! religion ( revelation4 ,tangible promises1 well-def9$ hopes1 are ?+s ( :i* ,i d n n[ feel ! ne$4 ,at pres5t1 my s\l is int5t on ?is life1 & ,i ?9k ( religion z its rule2 & 9 my op9ion ?is is ! natural & prop] c\rse f y\? to age4 ,! tone ( ?is extract is negatively transc5d5tal2 t is1 x implies t ! writ] did n belong to ! opposite s*ool1 9 any s5se2 & t h] m9d 0 9 condition to accept ! c>d9al tru?s ( a philosophy1 ! special doctr9es :]e( %e did n appreh5d or feel int]e/$ 94 ,_h %e ent]ta9$ a philosophical cre$1 x w\ld h be5 ! cre$ ( ,s*ell+1 m likely ?an any o!r4 ,m>g>et ,full] 0 a critic1 & a critic r f natural gift ?an f tra9$ p]ception4 ,h] g5ius 0 h] guide4 ,p]sons & ?+s came to h] = judgm5t1 & judgm5t !y receiv$4 ,se>*+ & frank1 b he>ty & lov+1 %e judg$ f ! inside4 ,to h]1 s h] biograph]s tell1 ) unanim\s voice1 ! secrets ( all he>ts 7 reveal$4 ,9 private int]c\rse1 9 lett]s1 9 p>lor conv]sations on books1 pictures1 /atues1 ar*itecture1 %e 0 ev] ! judge4 ,! mo/ unlike m9ds & *>act]s receive _! dues ) entire imp>tiality2 ,goe!1 ,less+1 ,novalis1 ,jean ,paul1 7 ea* 9 k9d honor$4 ,! la/ is inf9itely v>iegat$1 & c]ta9ly mo/ exquisitely color$1 b fatigues att5tion2 8 philosophy & religion seem to be ( ! sigh+ sort4 ,%e is /eep$ to ! lips 9 enjoym5t by ,s\!y1 :om %e 0 incl9$ to place next to ,wordswor?4 ,col]idge1 ,he9e1 ,c>lyle1 ,h]s*el1 attract h] m9d4 ,%e pond]s be=e ,mi*ael ,angelo's sibyls2 displays a s+ul> p5etration 9 h] analysis ( !m1 & makes !m all int]pret]s ( ! g5ius ( woman4 ,! s\l ( ,greek art1 z contra/$ ) ,*ri/ian1 is disclos$ to h] ) a cle> p]ception2 ! ,greek my?ology gave up to h] its secret2 emblems1 symbols1 d>k p>ables1 enigmas1 my/]ies1 laid aside _! vails4 ,a fri5d said ( h]3 ,%e proce$s 9 h] se>* aft] ! unity ( ?+s1 ! div9e h>mony1 n by exclusion b by compreh5sion2 & s no poore/1 sadde/ _s b %e w lead to hope & fai?4 ,i h ?\ght1 sometimes1 t h] acceptance ( evil 0 too great2 t h] !ory ( ! good to be educ$ prov$ too mu*2 b ,i und]/& h] n[ bett] ?an ,i did4 ,atk9son1 ! mesm]ic a!i/1 /ruck h] z a f9e in/9ctive nature1 ) a head = ,leon>do to pa9t1 :o seems b\nd by no tie1 yet looks z if he _h relatives 9 e place4 ,mazz9i impress$ h] z "o 9 :om hol9ess has purifi$1 b some:at dw>f$ ! man4 ,c>lyle is arrogant & ov]be>+2 b 9 8 arrogance !re is no bitt]ness1 no self-love4 ,x is ! h]oic arrogance ( "s old ,sc&9avian conqu]or2 x is 8 nature1 & ! untamable en]gy t has giv5 him p[] to cru% ! dragon4 ,dr4 ,wilk9son1 ! ,sw$5borgian1 is a sane1 /rong1 well-ex]cis$ m9d2 b 9 ! la/ degree unpoetical 9 its /ructure2 v simple1 natural1 & good2 excell5t to see1 ?\gh "o _c g f> ) him4 ,ra*el1 ,f\ri]1 ,r\sseau--%e has a pi]c+ glance = !m all2 a ^w ( w>m admiration1 all ! m weighty = be+ qualifi$ by criticism4 ,x 0 probably ?is ke5 p5etration1 ?is capacity to appreciate all k9ds1 ?is inclusiv5ess ( sympa?y1 t prompt$ ! selection ( ,m>g>et ,full] z *ief editor ( ! ,dial1 ! organ ( transc5d5tal ?\ght4 ,?us %e reg>d$ ! ent]prise3 ,:at o!rs c d--:e!r all t has be5 said is ! m]e re/lessness ( discont5t1 or !re are ?\ghts really /ruggl+ = utt]ance1--w be te/$ n[4 ,a p]fectly free organ is to be (f]$ = ! expression ( individual ?\ght & "*4 ,!re are no p>ty measures to be c>ri$1 no p>ticul> /&>ds to be set up2 a fair1 calm tone1 a recognition ( univ]sal pr9ciples1 w1 ,i hope1 p]vade ! essays 9 e =m4 ,i tru/ !re w be a _s nei!r ( dogmatism nor compromise1 & t ?is j\rnal w aim1 n at lead+ public op9ion1 b at /imulat+ ea* man to judge = himself1 & to ?9k m deeply & m nobly1 by lett+ him see h[ "s m9ds are kept alive by a wise self-tru/4 ,we mu/ n be sangu9e at ! am\nt ( tal5t :i* w be br\ght to be> on ?is publication4 ,all conc]n$ are r indiff]5t1 & !re is no great promise = ! pres5t4 ,we _c %[ high culture1 & ,i d\bt ab\t vigor\s ?\ght4 ,b we %all manife/ free action z f> z x goes1 & a high aim4 ,x 7 mu* if a p]iodical c\ld be kept op51 n to accompli% any outw>d object1 b m]ely to af=d an av5ue = :at ( lib]al & calm ?\ght might be orig9at$ among u1 by ! wants ( individual m9ds4 ,mr4 ,em]son be/ kn[s :at he wants2 b he has already said x 9 v>i\s ways4 ,yet ?is exp]im5t is well wor? try+2 he>ts beat s high1 !y mu/ be full ( some?+1 & "h is a way to brea! x out q freely4 ,x is = de> ,new ,engl& t ,i want ?is review4 ,= myself1 if ,i _h wi%$ to write a few pages n[ & !n1 !re 7 ways & means en\gh ( dispos+ ( !m4 ,b 9 tru? ,i h n mu* to say2 = s9ce ,i h _h leisure to look at myself1 ,i f9d t1 s f> f be+ an orig9al g5ius1 ,i h n yet le>n$ to ?9k to any dep?1 & t ! utmo/ ,i h done 9 life has be5 to =m my "* to a c]ta9 consi/5cy1 cultivate my ta/es1 & le>n to tell ! tru? ) a little bett] grace ?an ,i did at fir/4 ,= ?is ! _w w n c>e mu*1 s ,i %all haz>d a few critical rem>ks only1 or an unpret5d+ *alk sket* n[ & !n till ,i h le>n$ to d some?+4 ,!re w be beautiful poesies2 ab\t prose we "k n yet s well4 ,we %all be ! means ( publi%+ ! little ,*>les ,em]son left z a m>k ( 8 noble c\rse1 &1 ?\gh x lies 9 fragm5ts1 all :o read w be ga9]s4 ,t ^! mode/ anticipations 7 ju/ifi$ & m1 ne$ n be said4 ,! beautiful poesies came1 & s did ! v>i\s1 eloqu5t1 well-consid]$ prose4 ,! p :o expect$ ! :ole gospel ( ,transc5d5talism may h be5 disappo9t$2 = ! editor gave ! magaz9e m ( a lit]>y ?an philosophical or re=matory tone4 ,t %e look$ = f o!rs1 & 0 m ?an will+ to welcome4 ,%e _h a disc]n+ eye = ! evils ( ! "t1 & a s9c]e respect = ! m5 & wom5 :o 7 dispos$ to c\nt]act !m4 ,ano!r extract f h] correspond5ce at ?is "t--#ahdj--tak51 l ! =m]1 f ! second volume ( ! memoirs1 leaves no d\bt on ?is po9t4 ,aft] speak+ ( ! t5d5cy ( circum/ances1 s9ce ! sep>ation f ,engl&1 to make our p sup]ficial1 irrev]5t1 & m anxi\s to get a liv+ ?an to live m5tally & morally1 %e cont9ues3 ,new ,engl& is n[ old en\gh1 "s !re h leisure en\gh to look at all ?is1 & ! consequ5ce is a viol5t reaction1 9 a small m9ority1 aga9/ a mode ( culture t re>s su* fruits4 ,!y see t political fre$om does n necess>ily produce lib]ality ( m9d1 nor fre$om 9 *ur* in/itutions1 vital religion2 &1 see+ t ^! *anges _c be wr\ght f )\t inw>ds1 !y are try+ to quick5 ! s\l1 t !y may "w f )9 outw>ds4 ,disgu/$ ) ! vulg>ity ( a comm]cial ari/ocracy1 !y become radicals2 disgu/$ ) ! mat]iali/ic work+ ( rational religion !y become my/ics4 ,!y qu>rel ) all t is because x is n spiritual en\gh4 ,!y w\ld1 p]haps1 be pati5t1 if !y ?\ght ?is ! m]e s5suality ( *ildhood 9 our nation1 :i* x might outgr[2 b !y ?9k t !y see ! evil wid5+1 deep5+1 n only debas+ ! life1 b corrupt+ ! ?\ght ( our p2 & !y feel t if !y "k n well :at %\ld be done1 yet t ! duty ( e good man is to utt] a prote/ aga9/ :at is done amiss4 ,is ?is prote/ undiscrim9at+8 ,are ^! op9ions crude8 ,d ^! proce$+s ?reat5 to sap ! bulw>ks on :i* m5 at pres5t dep5d8 ,i confess x all1 yet ,i see 9 ^! m5 promise ( a bett] wisdom ?an 9 _! oppon5ts4 ,_! hope = man is gr\nd$ on 8 de/9y z an immortal s\l1 & n z a m]e com=t-lov+ inhabitant ( e>?1 or z a subscrib] to ! social contract4 ,x 0 n meant t ! s\l %\ld cultivate ! e>?1 b t ! e>? %\ld educate & ma9ta9 ! s\l4 ,man is n made = society1 b society is made = man4 ,no in/itution c be good :i* does n t5d to improve ! individual4 ,9 ^! pr9ciples ,i h confid5ce s pr(\nd1 t ,i am n afraid to tru/ ^? :o hold !m1 despite _! p>tial views1 imp]fectly develop$ *>act]s1 & frequ5t want ( practical sagacity4 ,i believe1 if !y h opportunity to /ate & discuss _! op9ions1 !y w gradually sift !m1 asc]ta9 _! gr\nds & aims ) cle>ness1 & d ! "w ?is c\ntry ne$s4 ,i hope = !m z = ! 'leav5 t is hidd5 9 ! bu%el ( meal till all be leav5$4' ,! leav5 is n good by itself1 nei!r is ! meal2 let !m comb9e1 & we %all yet h bread4 ,utopia x is impossible to build up2 at lea/1 my hopes = ! race on ?is "o planet are m limit$ ?an ^? ( mo/ ( my fri5ds2 ,i accept ! limitations ( human nature1 & believe a wise ackn[l$gm5t ( !m "o ( ! be/ conditions ( progress2 yet e noble s*eme1 e poetic manife/ation1 prophesies to man 8 ev5tual de/9y2 & 7 n man ev] m sangu9e ?an facts at ! mom5t ju/ify1 he w\ld rema9 torpid1 or be sunk 9 s5suality4 ,x is on ?is gr\nd t ,i sympa?ize ) :at is call$ ! ',transc5d5tal ,p>ty1' & t ,i feel _! aim to be ! true "o4 ,!y ackn[l$ge 9 ! nature ( man an arbit] = 8 de$s--a /&>d transc5d+ s5se & "t--& are1 9 my view1 ! true utilit>ians4 ,!y are b at ! beg9n+ ( _! c\rse1 & w1 ,i hope1 le>n to make use ( ! pa/1 z well z to aspire = ! future1 & to be true 9 ! pres5t mom5t4 ,m>g>et ,full]'s p[] lay 9 h] fai? 9 ?is spiritual capacity4 ,! confid5ce began ) h]self1 & 0 ext5d$ to all o!rs1 )\t exception4 ,mr4 ,*ann+ says3 ,m>g>et *]i%$ a tru/ 9 h] p[]s1 a confid5ce 9 h] de/9y1 & an ideal ( h] be+1 place & influ5ce1 s l(ty z to be extravagant4 ,9 ! morn+ h\r & m\nta9 air ( aspiration1 h] %ad[ mov$ be=e h]1 ( gigantic size1 ^u ! sn[-:ite vapor4 ,mr4 ,cl>ke says3 ,m>g>et's life _h an aim1 & %e 01 !re=e1 ess5tially a moral p]son1 & n m]ely an ov]fl[+ g5ius1 9 :om impulse gives bir? to impulse1 de$ to de$4 ,?is aim 0 di/9ctly appreh5d$ & /eadily pursu$ by h] f fir/ to la/4 ,x 0 a high1 noble "o1 :olly religi\s1 almo/ ,*ri/ian4 ,x gave dignity to h] :ole c>e]1 & made x h]oic4 ,?is aim1 f fir/ to la/1 0 ,,self-,,culture4 ,if %e 0 ev] ambiti\s ( k & tal5t1 z a means ( excell+ o!rs1 & ga9+ fame1 position1 admiration--?is vanity _h pass$ be=e ,i knew h]1 & 0 replac$ by ! pr(\nd desire = a full developm5t ( h] :ole nature1 by means ( a full exp]i5ce ( life4 ,speak+ ( h] dem&s on o!rs1 h] ?ree biograph]s agree t !y 7 bas$ on ! expectation 9 !m ( spiritual excell5ce3 ,"o ?+ only %e dem&$ ( all h] fri5ds--t !y %\ld h "s 'extraord9>y g5]\s seek+2' t !y %\ld n be satisfi$ ) ! common r\t9e ( life--t !y %\ld aspire to some?+ high]1 bett]1 holi]1 ?an !y _h n[ atta9$4 ,:]e ?is elem5t ( aspiration exi/$1 %e dem&$ no orig9ality ( intellect1 no greatness ( s\l4 ,if ^! 7 f\nd1 well2 b %e c\ld love1 t5d]ly & truly1 :]e !y 7 n4 ,%e nev] =m$ a fri5d%ip until %e _h se5 & kn[n ?is g]m ( good1 & aft]w>ds judg$ conduct by ?is4 ,to ?is g]m ( good1 to ?is highe/ law ( ea* individual1 %e held !m true4 ,"s ( h] fri5ds 7 "y1 gay1 & beautiful2 "s old1 sick1 or /udi\s2 "s 7 *ildr5 ( ! _w1 o!rs pale s*ol>s2 "s 7 witty1 o!rs slightly dull2 b all1 9 ord] to be ,m>g>et's fri5ds1 mu/ be capable ( seek+ some?+--capable ( "s aspiration = ! bett]4 ,& h[ did %e glorify life to all6 ,all t 0 tame & common vani%+ away 9 ! picturesque light ?r[n ov] ! mo/ famili> ?+s by h] rapid fancy1 h] brilliant wit1 h] %>p insight1 h] creative imag9ation1 by ! inexhau/ible res\rces ( h] k1 & ! copi\s rhetoric1 :i* f\nd words & images always apt & always ready4 ,m>g>et saw 9 ea* ( h] fri5ds ! secret int]ior capability1 :i* might be h]eaft] develop$ into "s special beauty or p[]4 ,by means ( ?is p5etrat+1 ?is prophetic insight1 %e gave ea* to himself1 act$ on ea* to draw out 8 be/ nature2 gave him an ideal1 out ( :i* he c\ld draw /r5g? & lib]ty1 h\r by h\r4 ,?us h] influ5ce 0 ev] ennobl+1 & ea* felt t 9 h] society he 0 tru]1 wis]1 bett]1 & yet m free & happy ?an else:]e4 ,! 'dry light1' :i* ,"l ,bacon lov$1 %e nev] knew3 h] light 0 life1 0 love1 0 w>m ) sympa?y & a b\ndless en]gy ( affection & hope4 ,?\gh h] love flatt]$ & *>m$ h] fri5ds1 x did n spoil !m1 = !y knew h] p]fect tru?2 !y knew t %e lov$ !m1 n = :at %e imag9$1 b = :at %e saw1 ?\gh %e saw x only 9 ! g]m4 ,b z ! ,greeks beheld a ,p]sephone & ,a!ne 9 ! pass+ /rang]1 & ennobl$ humanity into ideal beauty1 ,m>g>et saw all h] fri5ds ?us idealiz$2 %e 0 a balloon ( suffici5t p[] to take u all up ) h] into ! s]5e dep? ( heav51 :]e %e lov$ to float1 f> above ! l[ details ( e>?ly life2 e>? lay b5ea? u z a lovely picture--its s\nds came up mell[$ into music4 ,m>g>et 01 to p]sons y\ng] ?an h]self1 a ,mak>ia & ,natalia4 ,%e 0 wisdom & intellectual beauty1 fill+ life ) a *>m & glory 'kn[n to nei!r sea nor l&4' ,to ^? ( h] own age1 %e 0 sibyl & se]1--a prophetess1 reveal+ ! future1 po9t+ ! pa?1 op5+ _! eyes to ! great aims only wor?y ( pursuit 9 life4 ,to ^? old] ?an h]self1 %e 0 l ! ,euphorion 9 ,goe!'s drama1 *ild ( ,fau/ & ,hel51--a wond]ful union ( exub]ance & judgm5t1 born ( romantic fulness & classic limitation4 ,!y saw ) surprise h] cle> good s5se1 balanc+ h] fl[ ( s5tim5t & ard5t c\rage4 ,!y saw h] compreh5sion ( bo? sides ( e "q1 & gave h] _! confid5ce1 z to "o ( equal age1 because ( s ripe a judgm5t4 ,an int]view ) h] 0 a joy\s ev5t2 wor?y m5 & wom5 :o _h conv]s$ ) h]1 c\ld n =get h]1 b work$ bravely on 9 ! remembrance t ?is h]oic approv] _h recogniz$ _! aims4 ,%e spoke s e>ne/ly1 t ! dep? ( ! s5tim5t prevail$1 & n ! accid5tal expression1 :i* might *ance to be common4 ,?us ,i le>n$ ! o!r day1 t 9 a copy ( ,mrs4 ,jameson's ',italian ,pa9t]s1' aga9/ a passage describ+ ,coreggio z a true s]vant ( ,god 9 8 art1 above sordid ambition1 devot$ to tru?1 '"o ( ^? sup]ior be+s ( :om !re are s few2' ,m>g>et wrote on ! m>g93 ',& yet all might be su*4' ,! book lay long on ! table ( ! own]1 9 ,flor5ce1 & *anc$ to be read !re by an arti/ ( mu* tal5t4 ',^! words' said he1 mon?s aft]w>ds1 '/ruck out a new /r5g? 9 me4 ,!y reviv$ resolutions long fall5 away1 & made me set my face l a fl9t4' ',yes1 my life is /range2' %e said1 '?9e is /range4 ,we are1 we %all be1 9 ?is life1 mutilat$ be+s1 b !re is 9 my bosom a fai?1 t ,i %all see ! reason2 a glory1 t ,i c endure to be s imp]fect2 & a feel+1 ev] ela/ic1 t fate & "t %all h ! %ame & ! blame1 if ,i am mutilat$4 ,i w d all ,i c1--& if "o _c succe$1 !re is a beauty 9 m>tyrdom4' ',w\ld n g5ius be common z light if m5 tru/$ _! high] selves8' ,%e won ! confid5ce & affection ( ^? :o attract$ h]1 by unb\nd$ sympa?y & tru/4 ,%e probably knew ! *]i%$ secrets ( m he>ts ?an any "o else1 because %e freely imp>t$ h] own4 ,) a full %>e bo? ( intellectual & ( family pride1 %e preem95tly recogniz$ & respond$ to ! ess5tial bro!rhood ( all human k9d1 & ne$$ b to "k t a fell[ be+ requir$ h] c\nsel or assi/ance1 to r5d] h] n m]ely will+1 b eag] to imp>t x4 ,lov+ ease1 luxury1 & ! _w's good op9ion1 %e /ood ready to r5\nce !m all1 at ! call ( pity or ( duty4 ,i ?9k no "o1 n radically av]se to ! :ole sy/em ( dome/ic s]vitude1 w\ld h treat$ s]vants1 ( :atev] class1 ) su* uni=m & ?\ghtful consid]ation--a reg>d :i* :olly m]g$ _! factiti\s condition 9 _! antec$5t & p]man5t humanity4 ,i ?9k few s]vants ev] liv$ weeks ) h]1 :o 7 n dignifi$ & la/+ly b5efit$ by h] influ5ce & h] c\nsels4 ,!y might be at fir/ repell$1 by :at seem$ h] too /ately mann] & exact+ disposition1 b !y soon le>n$ to e/eem & love h]4 ,i h kn[n few wom51 & sc>cely ano!r maid51 :o _h ! he>t & ! c\rage to speak ) su* frank compassion1 9 mix$ circles1 ( ! mo/ degrad$ & outca/ portion ( ! sex4 ,! contemplation ( _! treatm5t1 especially by ! guilty au?ors ( _! ru91 mov$ h] to a calm & m\rnful indignation1 :i* %e did n attempt to suppress nor control4 ,o!rs 7 will+ to pity & deplore2 ,m>g>et 0 m incl9$ to v9dicate & to r$eem4 ',9 ! *amb] ( dea?1' %e wrote1 ',i pray$ 9 v e>ly ye>s3 ,give me tru?2 *eat me by no illusion4 ,o1 ! grant+ ( ?is pray] is sometimes t]rible to me6 ,i walk ov] burn+ pl\gh%>es1 & !y se> my feet2 yet no?+ b tru? w d2 no love w s]ve t is n et]nal1 & z l>ge z ! univ]se2 no philan?ropy1 9 execut+ ^: behe/s ,i myself become unheal?y2 no creative g5ius :i* bur/s asund] my life1 to leave x a poor black *rysalid beh9d2 & yet ?is la/ is too true ( me4' ,m>g>et ,full] did ju/ice to ! "* ( ,f\ri]1 admir$ 8 en?usiasm1 honor$ 8 devotion1 ackn[l$g$ ! t]rible nature ( ! evils he gave ! /udy ( a life-"t to correct1 & paid an un/9t+ tribute to ! dis9t]e/$ motives t impell$ him2 b ) 8 s*eme = refa%ion+ society %e _h no sympa?y4 ,william ,h4 ,*ann+ 0 an intimate fri5d1 ^: s9c]ity _h h] deepe/ respect1 ^: en?usiasm won h] cordial admiration2 %e li/5$ to 8 brilliant expositions ( socialism1 b 0 n p]suad$4 ,practical difficulties always appe>$1 & %e nev] c\ld believe t any re>rangem5t ( circum/ances w\ld effect ! reg5]ation ( mank9d4 ,%e 0 acqua9t$ f ! fir/ ) ! exp]im5t ( ,brook ,f>m2 knew ! f\nd]s ( x2 wat*$ ) g5u9e solicitude ! inauguration ( ! s*eme & its =tunes2 talk$ ov] ! pr9ciples & details ( x ) ! lead+ spirits2 visit$ ! community2 exam9$ = h]self ! work+ ( ! plan2 gave h] tal5t to ! ent]ta9m5t & edification ( ! associates2 disc]n$ ) cle> eye ! di/9ctions betwe5 ?is exp]im5t & ^? ( ,european orig92 b /ill que/ion$ ! practical wisdom ( ! in/itution1 & decl9$ to jo9 ! frat]nity1 ev5 on ! mo/ flatt]+ t]ms1 = ! reason t1 int]e/$ z %e 0 9 ! exp]im5t1 x 01 9 h] judgm5t1 too purely an exp]im5t to be p]sonally & practically sanction$ by "o :o _h no m fai? 9 its fundam5tal pr9ciples ?an %e4 ,%e 0 n to be ?r[n (f f h] ess5tial position1 ! primacy & all suffici5cy ( ! s\l4 ,no mis]y or guilt daunt$ h]1 no impati5ce at sl[ness tempt$ h] to resort to artificial me?ods ( cure4 ,h] visit to ,s+ ,s+1 & h] int]c\rse ) ! ab&on$ wom5 !re 0 exce$+ly int]e/+ 9 ?is view4 ',!y li/5$ ) e>ne/ att5tion1 & _m 7 mov$ to te>s4 ,i nev] felt su* sympa?y ) an audi5ce z :51 at ! words ,m5 & ,bre?r51 t sea ( faces1 m>k$ ) ! sc>s ( e ill1 7 up-turn$1 & ! %ell ( brutality bur/ ap>t at ! t\* ( love4 ,i knew t at lea/ heav5ly tru? w\ld n be kept out by self complac5ce & dep5d5ce on good appe>ances4444 ,^! wom5 7 among ! s-call$ wor/1 & all f ! l[e/ haunts ( vice4 ,yet no?+ c\ld h be5 m decor\s ?an _! conduct1 :ile x 0 also frank2 & !y %[$ a s5sibility & s5se ( propriety :i* w\ld n h disgrac$ any society4' ,%e did n hesitate to av[ t1 on meet+ "s ( ^! abus$1 unhappy si/]s1 %e _h be5 surpris$ to f9d !m sc>cely fall5 morally bel[ ! ord9>y /&>d ( womanhood1--realiz+ & loa?+ _! debasem5t2 anxi\s to escape x2 & only repell$ by ! sad consci\sness t = !m sympa?y & society rema9$ only s long z !y %\ld p]si/ 9 ! ways ( pollution4 ,m>g>et ,full]'s loyalty to pr9ciples 0 pro( aga9/ bad ta/e2 :i* is say+ a good deal1 = _m a re=m] is ( op9ion t blund]s are worse ?an crimes1 & t vulg>ity is m (f5sive ?an wick$ness4 ,%e f\nd ! ,f\ri]ites 9 ,europe t]ribly we>isome1 & yet did n =get t !y s]v$ ! great future :i* nei!r !y nor %e w\ld live to see4 ,at home %e c\ld n endure ! ,abolitioni/s--!y 7 s t$i\s1 (t5 s n>r[1 always s rabid & exagg]at$ 9 _! tone4 ,b1 aft] all1 !y _h a high motive1 some?+ et]nal 9 _! desire & life2 & if x 0 n ! only ?+ wor? ?9k+ (1 x 0 really some?+ wor? liv+ & dy+ =1 to free a great nation f su* a blot1 su* a plague4 ,9 ,europe %e 0 disgu/$ at he>+ ,am]icans urg+ ! same argum5ts aga9/ ! fre$om ( ! ,italians t !y urg$ at home aga9/ ! emancipation ( ! blacks2 ! same argum5ts 9 favor ( ! spoliation ( ,pol& t !y us$ at home 9 favor ( ! conque/ ( ,mexico4 ,) h]1 pr9ciples 7 indep5d5t ( "t & place4 ,%e always believ$ 9 lib]ty z a condition ( enlight5m5t1 & 9 enlight5m5t z a condition ( progress4 ,?is practical fai? 9 ! intellectual & moral nature is ! key to all h] "w4 ,e *amb] t op5$ %e ent]$ & occupi$1 fe>less ( gho/s & gobl9s4 ,! *amb]s t op5$ n %e 0 cont5t to leave unop5$ altoge!r4 ,on ! table :]e ! writ] p5s ?is poor tribute to a mo/ rem>kable woman1 are ! bulky volumes ( h] unpubli%$ lett]s & di>ies1 reveal+ "s ?+s too p]sonal = ! public eye1 b no?+ 9 ! lea/ incongru\s ) ! be/ ?+s record$ by h] biograph]s & sugge/$ "h2 & h[ mu* !y tell t illu/rates & confirms ! moral nobl5ess & sweetness ( h] nature4 ,!y conta9 a psy*ometric exam9ation f two lett]s1 giv5 aft] ! mann] famili> to ^? int]e/$ 9 su* ?+s1 by "o ( ! *ief ( ^! spiritual vatic9ators4 ,we %all n transcribe x1 = x is long & indi/9ct4 ,! indi/9ctness is ! "o int]e/+ feature ( ! sket*4 ,! s5sitive report] confess$ h]self put out by ! s+ul> comm+l+ ( moods & dispositions1 & seem$ to be describ+ sev]al p]sons 9 "o4 ,b ?r\gh !m all ! same g5]al impression 0 cle>2 ! impression ( a fasc9at+1 lovable1 e>ne/ & l(ty _s1 :i*1 :e!r sad or gay1 intellectual or s5tim5tal1 bore itself l a que5ly woman4 ,:5 ! news ( h] dea? rea*$ ,bo/on1 "o ( ,bo/on's em95t m5 9 lett]s & public affairs quietly rem>k$3 x is j z well s4 ,he 0 ?9k+ ( ! agitation %e might cause by h] brilliant conv]sations & h] lightn+ p51 if %e br\ght back f h] ,italian h]oisms ! high _s ( lib]ty4 ,! times 7 gr[+ d>k 9 ,am]ica4 ,! ,slave ,p[] 0 draw+ its l9es clos] ab\t ! citadel ( fre$om4 ,! brave voices 7 few & few]2 ! cons]vatives 7 glad :5 "o 0 hu%$ by dea?4 ,! movem5t %e _h enc\rag$ 0 wan+4 ,! high en?usiasm 0 sm\ld]+ 9 brea/s t anticipat$ ! battle :i* came t5 ye>s lat]4 ,! p]iod ( poetic aspiration & joy 0 end$1 & ! prie/ess1 _h %e surviv$1 w\ld h f\nd a des]t$ %r9e4 ,no accessible portrait ( ,m>g>et ,full] exi/s1 t wor?ily pres5ts h]4 ,?omas ,hicks pa9t$ a lik5ess1 ( cab9et size1 9 ,rome1 :i* h] fri5ds approv$4 ,! dagu]reotype 0 too pa9fully lit]al to be j2 ! sun hav+ no s5tim5t or imag9ation 9 8 eye4 ,%e 0 n beautiful 9 y\?1 nor 0 %e "o ( ^? :o ga9 beauty ) ye>s4 ,h] physical attractions 7 ( ! k9d t "t impairs soon1 & ?\gh %e di$ at =ty1 h] p]sonal *>m 0 gone4 ,intellect gave h] :at beauty %e _h1 & !y saw x :o saw h] intellect at play4 ,h] image1 !re=e1 is be/ pres]v$ 9 ! memory ( h] fri5ds4 ,!y _c put x on exhibition4 ,,xii4 ,,! ,,prea*]4 ,transc5d5talism is usually spok5 ( z a philosophy4 ,x is m ju/ly reg>d$ z a gospel4 ,z a philosophy x is ab/ract & difficult--purely metaphysical 9 "*1 re/+ on no basis ( obs]v$ & sci5tifically-prov5 fact1 b on ! s-call$ data ( consci\sness1 :i* _c be accurately def9$1 di/9ctly v]ifi$1 or g5]ally recomm5d$4 ,x mu/ be1 !re=e1 inexact & inconclusive2 s f> f uni=m 9 its /ructure1 t x may r be consid]$ sev]al sy/ems ?an "o4 ,z a gospel1 x possesses all ! qualities desirable = effect4 ,x is wor? rem>k+ t its *ief disciples h be5 cl]gym54 ,9 ,g]many1 ,s*lei]ma*]--if we may c\nt him a ,transc5d5tali/2 he 0 ! au?or ( ! doctr9e1 t ! ess5ce ( religion consi/$ 9 ! s5se ( dep5d5ce1 :i* figur$ l>gely 9 ! s]mons ( ,new ,engl& div9es--0 a cl]gyman2 ,fi*te assum$ ! prophetic tone2 ! ,g]man pr(essors associat$ religi\s tea*+ ) ! duties ( _! *airs4 ,9 ,engl&1 ,col]idge 0 a prea*] by practice1 &1 "p ( 8 life1 by pr(ession2 ,c>lyle 0 nev] any?+ else1 8 essays & ev5 8 hi/ories be+ s]mons 9 disguise1 & disguise ( ! mo/ transp>5t sort4 ,9 ,new ,engl&1 ,em]son began 8 c>e] z a ,unit>ian m9i/]2 s did ,walk]2 s did ,ripley2 s did ,w4 ,h4 ,*ann+2 s did ,j4 ,s4 ,dwight2 s did ,c4 ,p4 ,cran*4 ,dr4 ,*ann+1 a ,transc5d5tali/ )\t kn[+ x1 0 ! greate/ prea*] ( 8 g5]ation4 ,br[nson 0 a prea*] ( all ord]s 9 succession2 ,b>tol prea*es /ill2 ,cl>ke prea*es /ill4 ,( ! y\ng] m51 ,johnson1 ,longfell[1 ,wasson1 ,higg9son1 are1 or 71 ,unit>ian cl]gym54 ,alcott is a prea*] )\t a pulpit4 ,! ord] ( m9d t 0 attract$ to ! m9i/ry 0 attract$ to ! ,transc5d5tal ideas4 ,! explanation is easy2 ,transc5d5talism possess$ all ! *ief qualifications = a gospel4 ,its c>d9al facts 7 few & manageable4 ,its data 7 seclud$ 9 ! recesses ( consci\sness1 out ( ! rea* ( sci5tific inve/igation1 remote f ! gaze ( vulg> skepticism2 esot]ic1 hav+ ab\t !m ! *>m ( a sacr$ privacy1 on :i* common s5se & ! critical und]/&+ might n intrude4 ,its oracles proce$$ f a %r9e1 & 7 deliv]$ by a prie/ or prie/ess1 :o came =? f an int]ior holy ( holies to utt] !m1 & ?us 7 inve/$ ) ! air ( au?ority :i* belongs to exclusive & privileg$ tru?s1 t reveal$ !mselves to m9ds ( a contemplative ca/4 ,x dealt entirely ) div9e ?+s1 et]nal realities2 sup]s5sible =ms ( ?\ght2 problems t lay out ( ! rea* ( obs]vation1 su* z ! ess5tial cause1 spiritual laws1 ! life aft] dea?1 ! ess5ce ( ! good1 ! beautiful1 ! true2 ! ideal possibilities ( ! s\l2 its organ 0 intuition2 its me?od 0 introspection3 its brightness 0 inspiration4 ,x possess$ ! "* ( indef9it5ess & my/]y1 full ( s5tim5t & sugge/ion1 t fasc9ates ! imag9ation1 & l5ds itself s easily to acts ( contemplation & wor%ip4 ,! ,g]man ,my/ics 7 9 _s ,transc5d5tali/s4 ,! analogies are close betwe5 ,boehme & ,s*ell+2 betwe5 ,eck>dt & ,fi*te2 ,fr$]ick ,s*legel _h mu* 9 common ) ,boehme2 ,col]idge ackn[l$g$ 8 debt to him & to o!r ,my/ics2 ev5 ,hegel ran 9 l9e ) !m on "s ( 8 high roads4 ,m9ds z opposite z ,alcott & ,p>k] met 9 communion "h--,alcott go+ to ! ,my/ics = inspiration2 ,p>k] resort+ to !m = re/4 ,! ,my/ics 7 m5 ( feel+2 ! ,transc5d5tali/s 7 m5 ( ?\ght3 b ?\ght & feel+ s\ght ! same object 9 ! same region4 ,piety 0 a feature ( ,transc5d5talism2 x lov$ dev\t hymns1 music1 ! gl[+ language ( aspiration1 ! moods ( awe & humility1 emblems1 symbols1 expressions ( in>ticulate emotion1 sil5ce1 contemplation1 brea?+s aft] communion ) ! ,inf9ite4 ,! poetry ( ,transc5d5talism is religi\s1 ) sc>cely an exception2 ! mo/ beautiful hymns 9 our sacr$ collections1 ! only deeply impressive hymns1 are by transc5d5tal writ]s4 ,?is 0 ! aspect ( ,transc5d5talism t fasc9at$ ,!odore ,p>k]4 ,8 intellect 0 con/ruct$ on ! ,engli% model4 ,8 acute obs]vation2 8 passion = ext]nal facts2 8 fai? 9 /ati/ics2 8 hung] = in=mation on all ext]nal topics ( hi/ory & politics2 8 capacity = reta9+ details ( miscellane\s k2 8 logical me?od ( reason+2 8 ability to h&le masses ( raw m5tal mat]ial1 to di/ribute & classify2--all indicate intellectual p[] ( ! ,engli% r ?an ( ! ,g]man type4 ,x 0 8 cu/om to speak slight+ly ( ! ,bridgewat] ,treatises & works ( a simil> class1 9 :i* ! processes ( inductive argum5t are employ$ to e/abli% tru?s ( ! ,pure ,reason2 b he easily fell into ! same habit1 & pu%$ ! inductive me?od z f> z x w\ld g4 ,8 disc\rses on ,provid5ce1 ! ,economy ( ,pa9 & ,mis]y1 ,a!ism1 ,!ism1 9 ! volume entitl$ ,!ism1 ,a!ism1 & ,! ,popul> ,!ology1 are q 9 ! /yle ( ! ,bridgewat] ,treatises4 ,p>k] 01 9 _m respects1 ! opposite ( a ,my/ic2 he 0 a reali/ ( ! mo/ concrete description1 entirely at home among s5sible ?+s1 a good adm9i/rator1 a safe inve/or ( moneys1 a wise c\nsellor 9 practical affairs4 ,b along ) ?is intellectual quality :i* he inh]it$ f 8 fa!r1 0 an int]ior1 s5tim5tal1 devotional quality1 d]iv$ f 8 "m4 ,! two 7 nev] :olly bl5d$2 (t5 !y 7 wide ap>t1 occupy+ diff]5t sph]es1 & engag$ 9 diff]5t (fices2 sometimes !y 7 9 app>5t opposition4 ,nei!r c\ld subdue or ov]%ad[ ! o!r2 nei!r c\ld keep ! o!r long 9 abeyance4 ,z a rule1 ! dom9ion 0 divid$ betwe5 !m3 ! practical und]/&+ assum$ control ( all matt]s p]ta9+ to ?is _w2 ! high] reason claim$ supremacy 9 all matt]s ( fai?4 ,b = ! t5d5cy to poetic idealism1 :i* came to him f 8 "m1 ,p>k] might1 f ! con/itution ( 8 m9d1 h belong$ to an opposite s*ool4 ,a passage 9 ! lett] f ,santa ,cruz1 entitl$ ,!odore ,p>k]'s ,exp]i5ce z a ,m9i/]1 is curi\s1 z %[+ h[ ! two t5d5cies ( 8 m9d ov]lapp$2 he is speak+ ( ! two me?ods ( develop+ ! cont5ts ( ! in/9ctive intuitions ( ! div9e1 ! j1 & ! immortal1--! inductive & ! d$uctive4 ,aft] a few words respect+ ! inductive me?od ( ga!r+ facts f ! hi/ory ( mank9d1 he speaks ?us ( ! d$uctive3 ,next1 f ! primitive facts ( consci\sness giv5 by ! p[] ( in/9ctive intuition1 ,i endeavor$ to d$uce ! true notion ( ,god1 ( ju/ice1 & futurity4 ,!n1 =gett+ t ! p[] ( in/9ctive intuition mu/ be self-au!nticat+--_c1 at any rate1 be au!nticat$ by miscellane\s facts 9 ! religi\s hi/ory ( mank9d--he cont9ues3 ,to le>n :at ,i c\ld ab\t ! spiritual faculties ( man1 ,i n only /udi$ ! sacr$ books ( v>i\s nations1 ! poets & philosoph]s :o pr(ess$ly treat !re(1 b also su* z deal ) sleep-walk+1 dreams1 visions1 prophecies1 second-sight1 oracles1 ec/asies1 wit*craft1 magic-wond]s1 ! appe>ance ( devils1 gho/s1 & ! l4 ,besides1 ,i /udi$ o!r works :i* lie out f ! regul> highway ( !ology2 ! spuri\s books attribut$ to fam\s ,jews & ,*ri/ians2 ,pseudepigraphy ( ! ,old ,te/am5t1 & ! ,apocrypha ( ! ,new2 ) ! /range fantasies ( ! ,neoplatoni/s & ,gno/ics4 ,v important read+ all ?is = "o :o /udi$ to qualify himself to in/ruct 8 fell[ m5 9 ! natural hi/ory ( ! _w's religions2 b n s valuable z illu/rat+ ! in/9ctive intuitions ( human nature4 ,kant1 ,fi*te1 ,s*ell+1 ,hegel1 ,boehme1 ,eck>dt1 nev] work$ by t me?od1 :i* may prop]ly be call$ ! me?od ( ,s5sationalism appli$ to ,transc5d5talism4 ,p>k]1 on ! religi\s side1 0 a pure ,transc5d5tali/ )\t guile1 accept+ ! transc5d5tal ideas ) no %ad[ ( qualification2 /at+ !m ) ! concrete %>pness ( sci5tific propositions1 & apply+ !m ) ! exactness ( ma!matical pr9ciples4 ,he took !m z he f\nd !m 9 ! writ+s ( ! great ,g]man ?9k]s2 %ap$ !m z he1 bett] ?an any body else1 c\ld %ape ?\ght 9 =m ( words1--z he %ap$ ! =mula ( republican gov]nm5t--gov]nm5t ( ! p1 by ! p1 = ! p--f ! loos] /atem5t ( ,daniel ,web/]1--& laid !m d[n z corn]-/ones ( a new !ological /ructure4 ,! mat]ials 7 furni%$ by ,s*lei]ma*]1 ,sp9oza1 ,jacobi1 ,s*ell+2 ! ar*itectural skill 0 8 own4 ,consci\sness he did n und]take to analyze2 ! facts ( consci\sness he took on o!rs' v]ification2 _! spiritual import he p]ceiv$1 develop$ & appli$4 ,transc5d5talism put into 8 h&s ! implem5ts he 0 9 special ne$ (4 ,x is n easy to det]m9e ! precise p]iod at :i* ,p>k] fully accept$1 ) all its consequ5ces1 ! transc5d5tal philosophy4 ,he 0 n a ,transc5d5tali/--n di/9ctly & av[$ly "o--at ! "t ( 8 ord9ation1 9 #ahcg2 he cle>ly 0 9 #ahdj1 ! date ( ! ,levi ,blodgett lett]1 :i* conta9s ! mo/ ?or\gh-go+ /atem5t ( ! transc5d5tal idea to be f\nd 9 any s+le tractate4 ,! probability is1 t he always 0 "o 9 s5tim5t1 & became m & m consci\sly "o 9 ?\ght1 z he f\nd x necess>y to %ift 8 position 9 ord] to save 8 fai?4 ,s long z ! beliefs he *]i%$ seem$ to be satisfactorily support$ on ! old gr\nds1 he 0 cont5t2 b z ! old gr\nds1 "o aft] ano!r1 gave way1 ! beliefs 7 transf]r$ to ! keep+ ( new pr9ciples4 ,!n ! s5tim5ts ( 8 y\? h>d5$ into ideas2 ! delicate creatures t liv$ & gleam$ b5ea? ! wat]s ( fai?'s tropical ocean1 became reefs ( :ite /one1 t lift$ _! broad surface above ! level ( ! sea1 & (f]$ immovable support to human habitations4 ,p>k] 01 m ?an any?+1 a prea*]2--prea*] m ?an !ologian1 philosoph] or s*ol>4 ,:atev] else he 01 contribut$ to 8 greatness 9 ?is4 ,he _h a pr(use gift ( language2 expression 0 a necessity to him2 8 ?\ghts came swiftly1 & clo!d 9 attractive g>m5ts2 he _h wit1 & he _h humor2 laught] & te>s 7 equally at 8 comm&4 ,8 res\rces ( illu/ration1 drawn f hi/ory1 lit]ature1 biography1 nature1 7 simply inexhau/ible2 ! fruits ( enorm\s read+ 7 at ! imm$iate disposal ( a memory t nev] lo/ a trifle ( ! /ores committ$ to x4 ,! religi\s emotions 7 z g5u9e ) him z !y 7 quick1 & z deep z !y 7 gl[+3 ! human sympa?ies 7 wide z ! wide/1 & t5d] z ! t5d]e/4 ,he _h ! p[] ( p]suasion & ( rebuke1 a )]+ s>casm1 a w9n+ compassion4 ,8 indignation at wrong 0 n s qualifi$ by s5tim5tal reg>d = ! wrong do] t invective 0 wa/$ on lifeless ab/ractions1 nor 0 8 judgm5t ( evil do]s s au/]e t wick$ness escap$ by be+ made incr$ible4 ,x _c be said ( anybody t he has be5 able to discrim9ate nicely1 9 h\rs ( moral feel+1 betwe5 wrong do]s & wrong de$s2 t _c be done 9 ! pres5t /ate ( psy*ological sci5ce4 ,we simply d n "k :at ! limits ( p]sonal responsibility are2 h[ mu* p[] is entru/$ to ! w2 h[ mu* all[ance is to be made = temp]am5t & circum/ance2 at :at po9t ! individual is deta*$ f ! mass ( mank9d1 & con/itut$ an acc\ntable p]son4 ,p>k] 0 guilty1 z o!rs are1 ( p]sonal inju/ice 9 hold+ individuals answ]able = s9s ( _! g5]ation1 & = vices transmitt$ ) _! blood2 consci5ce & *>ity 7 occasionally at issue ) him2 b if righte\sness 0 betray$ into intemp]ance ( zeal1 peace made ha/e to (f] its kiss ( sorr[1 & unaffect$ te>s damp$ d[n ! flames ( wra? :5 !y ?reat5$ to consume ! innoc5t4 ,?is two-fold p[] ( bla/+ & ( bless+1 0 va/ly effective bo? on l>ge audi5ces & on small4 ,! p]sonal integrity :i* no "o ev] d\bt$1 ! c\rage :i* 0 evid5t to ev5 ha/y obs]v]s1 ! m5tal indep5d5ce :i* ju/ifi$ ! boldness ( its position by an indefatigable purpose to discov] tru?1 7 prime qualifications = ! (fice he fill$4 ,! v disadvantages1--an unh]oic pres5ce1 an un9spir$ c\nt5ance1 an unmelodi\s & unpliable voice1 ! necessity ( int]pos+ glasses betwe5 8 cle> blue eyes & 8 audi5ce1 & ?us veil+ ! heav5s t lay beh9d !m1--help$ him by putt+ out ( m9d all ?\ght ( m]etrici\s attempts at influ5ce1 & compell+ recognition ( ! intellectual & moral =ce :i* c\ld s easily disp5se ) :at mo/ orators consid] invaluable aids4 ,all t ,p>k] _h w5t into 8 prea*+2 ! weal? ( 8 libr>y1 ! treasures ( 8 he>t1 ! sweetness ( 8 closet m$itations1 ! solemnity ( 8 lonely mus+s4 ,b x 0 n ?is t gave him 8 great p[] z a prea*]4 ,t1 we are p]suad$1 0 due 9 *ief "p to ! e>ne/ness ( 8 fai? 9 ! transc5d5tal philosophy4 ,h[ cordially he ent]ta9$ t fai?1 :at to him x signifi$ 9 politics1 e?ics1 religion1 may be le>n$ by any :o w take pa9s to read a lecture by him on ,transc5d5talism1 rec5tly publi%$ by ! ,free ,religi\s ,association4 ,t he ascrib$ ! popul> int]e/ 9 8 prea*+ to 8 philosophical ideas w n p]haps be accept$ z evid5ce on ! po9t1 = m5 are apt to be mi/ak5 9 reg>d to ! s\rces ( _! p[]2 b x is int]e/+ z a te/imony to 8 own belief1 to "k t he did s4 ,9 a s]mon prea*$ on ,novemb] #ad?1 #aheb1 ! occasion be+ 8 leav+ ! ,melodeon = ! ,music ,hall1 he pres5ts fir/ ! curr5t modes ( acc\nt+ = 8 success1 & !n 8 own4 ,! fir/ reason assign$ = ! audi5ce com+ toge!r 0 ?is3 !y came f va9 curiosity1 hav+ it*+ e>s to he> ':at ?is babbl] saye?4' ,!n x 0 said1 m5 came "h because ,i taught utt] irreligion1 blank immorality2 t ,i _h no love ( ,god1 no fe> ( ,god1 no love ( man2 & t y ?\ght1 if y c\ld get rid ( y\r consci5ce & s\l1 & trample immortality "u foot1 & 7 satisfi$ !re 0 no ,god1 y %\ld h a v nice "t ( x "h & h]eaft]4 ,!n x 0 decl>$ t ,i 0 a %rewd1 practical man1 p]fectly well 'po/$ up' 9 e ?+ t took place2 knew h[ to make inve/m5ts & get v l>ge returns1--unluckily x has n be5 = myself t ?is has be5 true4 ,& x 0 said t ,i collect$ l>ge head$1 practical m5 to he> me1 & t y 7 a 'boi/]\s assembly4' ,!n1 t ,i 0 a le>n$ man & gave le>n$ disc\rses on ecclesia/ical hi/ory or political hi/ory1--?+s :i* h n be5 f\nd v attractive 9 ! *ur*es hi!rto4 ,aga91 t ,i 0 a philosoph]1 ) a wise head1 & taught m5 !ological metaphysics2 & s a l>ge company ( m5 seem$ all at once smitt5 ) a panic = metaphysics & ab/ract prea*+4 ,x 0 nev] s be=e4 ,next x 0 report$ t ,i 0 a witty man1 & %ot nicely fea!r$ arr[s v deftly into ! m>k2 & t m5 came to att5d ! %>p %oot+ ( a wit4 ,!n !re 0 a sev5? ?+1--t ,i 0 an eloqu5t man2 & ,i rememb] c]ta9 diatribes aga9/ ! folly ( fill+ *ur*es ) eloqu5ce4 ,!n aga91 x 0 *>g$ aga9/ me t ,i 0 a philan?ropi/1 & taught ! love ( m51 b did n tea* at all ! love ( ,god2 & t m5 really lov$ to love "o ano!r1 & s came4 ,!n x 0 ?\ght t ,i 0 a s5tim5tali/1 & tickl$ ! e>s ( 'weak wom51' :o came to delight !mselves & be fill$ full ( poetry & love4 ,! real ?+ !y did n seem to hit2 t ,i prea*$ an idea ( ,god1 ( man & ( religion1 :i* comm5d$ itself to ! nature ( mank9d4 ,! great prea*] is always an ideali/1 & accord+ to ! f]vor ( 8 idealism is he great4 ,?is 0 ! s\rce ( ,*ann+'s p[]2 x 0 ! *>m ( ,em]son's4 ,9 reply to a fri5d :o que/ion$ h] z to ! nature ( ! b5efits conf]r$ on h] by ,mr4 ,em]son's prea*+1 ,m>g>et ,full] wrote3 ,8 influ5ce has be5 m b5eficial to me ?an t ( any ,am]ican1 & f him ,i fir/ le>n$ :at is meant by an inw>d life4 ,_m o!r spr+s h s9ce f$ ! /ream ( liv+ wat]s1 b he fir/ op5$ ! f\nta94 ,t ! 'm9d is its own place' 0 a dead phrase to me till he ca/ light ^u my m9d4 ,sev]al ( 8 s]mons /& ap>t 9 memory1 l l&m>ks ( my spiritual hi/ory4 ,x w\ld take a volume to tell :at ?is "o influ5ce did = me4 ,mr4 ,p>k]'s m9i/ry _h ?ree p]iods1 9 ea* ( :i* ! ideal elem5t 0 ! attraction4 ,! fir/ 0 ! p]iod ( quiet influ5ce 9 ,we/ ,roxbury1 :]e ! /ream ( 8 spiritual life fl[$ peacefully ?r\gh gre5 pa/ures1 & enri*$ simple he>ts ) its un9t]mitt$ curr5t4 ,acc\nts agree t at ?is "t !re 0 a s\l ( sweetness 9 8 prea*+1 t 0 a good deal m ?an ! body ( its ?\ght4 ,! second 0 ! p]iod at ! ,bo/on ,melodeon1 ! fir/ ( 8 exp]i5ce be=e ! cr[d ( a metropolis4 ,?is 0 ! controv]sial epo*1 &1 f ! nature ( ! case1 0 l>gely polemical & negative z t[>ds ! popul> !ology4 ,b ev5 !n ! /ra9 ( spiritual fai? 0 he>d above ! d9 ( battle1 & s\ls t 7 av]se to polemics 7 f$ by ! en?usiasm t came f ! inn] heights ( aspiration4 ,! la/ p]iod 0 t ( ! ,music ,hall--! fam\s p]iod4 ,!n ! fai? 0 def9$ & =mulat$2 ! corn]-/ones 7 hewn & set2 ! fundam5tal positions 7 ann\nc$ ) ! fidelity ( it]ation t 0 cu/om>y ) ! pa9ful prea*]s ( ! ,^w 9 *ur*es :]e p 7 duly /ret*$ ^u ! ,five ,po9ts ( ,calv94 ,! ?ree c>d9al atte/ations ( ! univ]sal human consci\sness-- ,! ,absolute ,god1 ,! ,moral ,law1 ,! ,immortal ,life1 7 assev]at$ ) all ! e>ne/ness ( ! man1 & decl>$ to be ! con/itu5t elem5ts ( ! ,rock ( ,ages4 ,/&+ on ?is tripod1 ,p>k] spoke z "o hav+ au?ority2 he judg$ o!r cre$s--,or?odox1 ,unit>ian1 ,sci5tific--) ! confid5ce ( "o :o felt t he _h inspiration on 8 side4 ,x 0 difficult = him to und]/& h[1 )\t 8 fai?1 o!rs c\ld be happy4 ,! believ]s 9 tradition seem$ to him p :o walk$ ne> precipices1 lean+ on brok5 re$s2 ! unbeliev]s 7 p :o walk$ ne> ! same precipices1 ) b&ag$ eyes4 ,if to-morr[ ,i am to p]i% utt]ly1 !n ,i %all only take c\nsel = to-day1 & ask = qualities :i* la/ no long]4 ,my fa!rs w be to me only z ! gr\nd out ( :i* my bread-corn is gr[n2 dead1 !y are l ! rott5 m\ld ( e>?1 _! memory ( small conc]n to me4 ,po/]ity--,i %all c>e no?+ = ! future g5]ations ( mank9d4 ,i am "o atom 9 ! trunk ( a tree1 & c>e no?+ = ! roots bel[ or ! bran*es above2 ,i %all s[ su* se$ z w be> h>ve/ to-day2 ,i %all "k no high] law2 passion enacts my /atutes to-day2 to-morr[ ambition revises ! /atutes1 & ^! are my sole legislators2 morality w vani%1 exp$i5cy take its place2 h]oism w be gone1 & in/ead ( x !re w be ! brute valor ( ! he-wolf1 ! brute-cunn+ ( ! %e-fox1 ! rapacity ( ! vulture1 & ! headlong d>+ ( ! wild bull2 b ! cool1 calm c\rage :i*1 = tru?'s sake1 & = love's sake1 looks dea? firmly 9 ! face1 & !n :eels into l9e1 ready to be sla9--t w be a ?+ no long] he>d (4 ,! a!i/ sits d[n beside ! c(f9 ( 8 only *ild--a rose-bud daught]1 ^: he>t dea? sl[ly ate away2 ! pale lilies ( ! valley :i* droop ) fragrance above t lifeless he>t1 are fl[]s ( mock]y to him1 _! beauty is a *eat2 !y give n back 8 *ild1 = :om ! sepul*ral mon/] op5s 8 remorseless jaws4 ,! hopeless fa!r looks d[n on ! face ( 8 girl1 sil5t--n sleep+1 cold--dead4444 ,he looks beyond--! poor sad man--x is only solid d>kness he looks on2 no ra9b[ beautifies t cl\d2 !re is ?und] 9 x1 n light2 night is beh9d--)\t a />4 ,?is is ! way ! ,prote/ant ,*ri/ians spoke ( him2 ! ,evangelicals spoke ?us ( ! ,unit>ians2 ! believ]s 9 miracul\s revelations spoke ?us ( ! rationali/s4 ,!y t are sure always speak s ( ^? :o1 9 _! judgm5t1 h no "r to be sure at all4 ,yet ,p>k] _h a hospitable m9d1 & 8 hospitality 0 due also to 8 fai?4 ,! spiritual philosophy :i* ma9ta9$ ! id5tity 9 all m5 ( consci\sness1 & ! et]nal validity ( its promises1 :i* no error or petulance c\ld discr$it1 0 indulg5t to ! un=tunates :o _h n ! satisfaction ( its assurance4 ,x piti$1 b did n reproa* !m4 ,!y 7 *ildr5 ( ,god no less = be+ ignorant ( _! dignity4 ,x 0 impossible = ,p>k] to believe t rational be+s c\ld be utt]ly ins5sible to ! ess5tial facts ( _! own nature4 ,_! error1 misconception1 miscon/ruction1 to :atev] cause due1 c\ld be no m ?an incid5tal4 ,skepticism might make wild "w ( def9itions1 b ultimate facts x c\ld nev] di/urb2 ^! w\ld ?ru/ !mselves up at la/1 z inevitably z ! rocky sub/ratum ( ! globe pres5ts itself 9 ! gre5 field4 ,9 a ?anksgiv+ s]mon he ?ank$ ,god t a!ism c\ld freely deliv] its cre$ & prove t x 0 folly4 ,he 0 p]suad$ t ! disbeliev]s believ$ bett] ?an !y knew2 9 _! p>oxysms ( d5ial1 he saw ! bl9d /ruggles ( fai?2 he gave ! enemies ( religion cr$it = qualities t made _! ho/ility look l a h]oic prote/ aga9/ ! outrages inflict$ 9 ! "n ( religion ^u religion itself4 ,x is a fact ( hi/ory1 t 9 old "t1 f ,epicurus to ,s5eca1 "s ( ! able/ heads & be/ he>ts ( ,greece & ,rome s\ght to de/roy ! idea ( immortality4 ,?is 0 ! reason3 !y saw x 0 a torm5t to mank9d2 t ! popul> notion ( immortality 0 too bad to be true2 & s !y took pa9s to break d[n ! ,hea!n ,my?ology1 ?\gh ) x !y de/roy$ ! notion ( immortal life4 ,!y did a great s]vice to mank9d 9 ridd+ u f ?is yoke ( fe>4 ,_m a philosoph] has seem$ )\t religion1 ev5 to a c>eful obs]v]--sometimes has pass$ = an a!i/4 ,"s ( !m h to !mselves seem$ )\t any religion1 & h d5i$ t !re 0 any ,god2 b all ! :ile _! nature 0 tru] ?an _! w2 _! in/9ct kept _! p]sonal :ol5ess bett] ?an !y 7 aw>e4 ,^! m5 lov$ absolute tru?1 n = its uses1 b = itself2 !y laid d[n _! lives = x1 r ?an violate ! integrity ( _! intellect4 ,!y _h ! intellectual love ( ,god1 ?\gh !y knew x n1 ?\gh !y d5i$ x4 ,i h kn[n philan?ropi/s :o und]valu$ piety2 !y lik$ x n--!y said x 0 moon%9e1 n broad day2 x gave fla%es ( lightn+1 all ( :i* w\ld n make light4444 ,yet und]nea? _! philan?ropy !re lay ! absolute & dis9t]e/$ love ( o!r m54 ,!y knew only ! special =m1 n ! univ]sal sub/ance !re(4 ,m5 ( sci5ce1 z a class1 d n w> on ! tru?s1 ! goodness & ! piety t are taught z religion1 only on ! errors1 ! evil1 ! impiety :i* be> its "n4 ,sci5ce is ! natural ally ( religion4 ,%all we try & sep>ate :at ,god has jo9$8 ,we injure bo? by ! attempt4 ,! philosoph]s ( ?is age h a pr(\nd love ( tru?1 & %[ great indu/ry & boldness 9 se>* !re(4 ,9 ! "n ( tru? !y pluck d[n ! /rongholds ( error--v5]able & old4 ,all ! attacks made on religion itself by m5 ( sci5ce1 f ,celsus to ,feu]ba*1 h n done s mu* to br+ religion into contempt z a s+le p]secution = wit*craft1 or a ,b>?olomew massacre made 9 ! "n ( ,god4 ,p>k] _h human sympa?ies /rong & deep1 & c\ld nev] h be5 indiff]5t to ! pa9s & mis]y ( 8 fell[ creatures2 yet ^! sympa?ies ow$ _! p]si/5cy1 _! endurance1 & _! indomitable sweetness1 to ! spiritual fai? :i* he pr(ess$4 ,he _h a passionate head-/rong nature2 he knew ! *>m ( pleasant looks1 cong5ial companions1 elegant & luxuri\s circum/ances4 ,8 love ( leisure 0 ke52 x 0 ! desire ( 8 life to enjoy ! s*ol>'s privilege ( un9t]rupt$ h\rs1 9 ! delici\s seclusion ( ! libr>y4 ,) a diff]5t philosophy he w\ld h be5 a v diff]5t man4 ,! cre$ he held made self-indulg5ce impossible4 ,i h always taught1 he said--9 a s]mon be=e quot$1 ! la/ he prea*$ 9 ! ,melodeon--t ! religi\s faculty is ! natural rul] 9 all ! commonweal? ( man2 ! importance ( religion1 & its comm&+ p[] 9 e relation ( life4 ,?is is :at ,i h cont9ually prea*$1 & "s ( y w rememb] t ! fir/ s]mon ,i address$ to y 0 on ?is !me3--,! absolute necessity ( religion = safely conduct+ ! life ( ! individual1 & ! life ( ! ,/ate4 ,y knew v well ,i did n beg9 too soon2 yet ,i did n !n =esee t x w\ld soon be d5i$ 9 ,am]ica1 9 ,bo/on1 t !re 0 any law high] ?an an ,act ( ,congress4 ,! allusion is to ! ,fugitive ,slave ,bill !n rec5tly enact$1 :i* br\ght to a close issue ! controv]sy betwe5 ! ,abolitioni/s & ! ,gov]nm5t1 & impos$ on ,mr4 ,p>k] & ! re/ :o felt z he did1 duties ( wat*fulness & self-d5ial1 t = ye>s put to flight all ?\ghts ( p]sonal ease4 ,he cont9ues3 ,woman ,i h always reg>d$ z ! equal ( man--m nicely speak+1 ! equival5t ( man2 sup]ior 9 "s ?+s1 inf]ior 9 "s o!rs2 inf]ior 9 ! l[] qualities1 9 bulk ( body & bulk ( bra92 sup]ior 9 ! high] & nic] qualities--9 ! moral p[] ( consci5ce1 ! lov+ p[] ( affection1 ! religi\s p[] ( ! s\l2 equal on ! :ole1 & ( c\rse entitl$ to j ! same rights z man2 ! same rights ( m9d1 body & e/ate2 ! same dome/ic1 social1 ecclesia/ical1 & political rights z man1 & only kept f ! enjoym5t ( ^! by might1 n "r2 yet h]self de/9$ "o day to acquire !m all4 ,! belief 9 ! spiritual em95ce ( woman 0 "p ( ! cre$ ( ! ,transc5d5tali/2 x 0 intimately connect$ ) 8 rev]5ce = int]ior1 poetic1 emotional natures2 ) 8 pref]5ce = feel+ above ?\ght1 ( spontaneity above w4 ,9 ! ord] ( rank1 ,p>k] assign$ ! fir/ place to ! religi\s faculty1 z he t]m$ x1 :i* gave imm$iate vision ( spiritual tru?2 ! second place 0 giv5 to ! affections2 consci5ce he rank$ bel[ ^!2 & l[e/ ( all /ood ! intellect4 ,! rational p[]s 7 held subord9ate to ! in/9ctive1 or r ! rational & ! in/9ctive 7 held to be co9cid5t4 ,! fem99e *>act]i/ic be+ affection1 :i* is spontane\s1 & ! mascul9e be+ intellect1 :i* is n1 ! fem99e 0 set above ! mascul9e--love above light1 pity above ju/ice1 sympa?y above rectitude1 compassion above equity4 ,p>k] _h fem99e attributes1 & 0 slightly enamor$ ( !m2 ?\ght1 or tri$ to ?9k !m ! glory ( 8 manhood2 b ! mascul9e greatly pr$om9at$ 9 him4 ,to p 9 g5]al he seem$ to rev]se 8 own ord]1 9 practice4 ,weak1 dep5d5t1 dreamy m5 he _h no pati5ce )2 s5tim5talism 0 8 av]sion2 ! moral elem5t alone comm&$ 8 absolute respect4 ,mascul9e wom5 7 equally di/a/eful2 :ile he admir$ ! g5ius ( ,m>g>et ,full]1 8 p]sonal attraction t[>d h] seldom br\ght him into h] society4 ,t a man con/itut$ z he 01 self-reliant to aggressiv5ess1 incl9$ to be arbitr>y1 dogmatical1 & imp]i\s1 ( prodigi\s =ce ( w & ma/]ly p[] ( consci5ce1 ent]$ z he did into advocacy ( ! rights ( ! ,african & ! pr]ogatives ( woman1 is evid5ce ( ! :ole-he>t$ness ) :i* he adopt$ ! transc5d5tal philosophy4 ,x 01 inde$1 a fai? to him1 t rul$ 8 life & appo9t$ 8 c>e]4 ,x gave him 8 commission z prophet1 re=m]1 philan?ropi/4 ,x 0 ! consecrat+ oil t sanctifi$ him1 f ! cr[n ( 8 head to ! soles ( 8 feet4 ,p>k] believ$ 9 ! gospel ( ,transc5d5talism1 & 0 fully p]suad$ t x 0 to be ! gospel ( ! future4 ,! religion ,i prea*1 he 0 accu/om$ to say1 w be ! religion ( enlight5$ m5 = ! next ?\s& ye>s4 ,he anticipat$ an e>?ly immortality = 8 ?\ght1 an ext5sive circulation ( 8 books1 a swift c\rse = 8 ^w1 among ! p4 ,! expectation seem$ n unreasonable tw5ty ye>s ago4 ,! pr$iction has n ?us f> be5 ju/ifi$4 ,p>k] di$ 9 #ahfj1 on ! eve ( ! civil w>1 :i* he progno/icat$1 sixte5 ye>s ago4 ,! w> fairly end$1 ef=ts 7 made to revive ! prophet's memory & c>ry out ! *]i%$ purpose ( 8 he>t4 ,b _! ill success has gone f> to prove--:at ne$$ no evid5ce--t prophecies may fail1 & tongues cease & k pass away4 ,! philosophy t ,p>k] combat$ & ridicul$ & ca/ scorn at1 decl>$ to be self-refut$ & self-condemn$1 has reviv$ "u a new "n1 z ! philosophy ( exp]i5ce1 is pr(ess$ by ! able/ ?9k]s ( ! day1 taught 9 high places1 9 ! "n ( sci5ce1 set =? z ! hope ( man2 ! cre$s he pron\nc$ irrational1 & fanci$ to be obsolete /ill hold nom9al sway ov] ! m9ds ( m52 ! ,*ri/ianity ( ! lett] & ! =m is ! only ,*ri/ianity t is (ficially ackn[l$g$2 ! gospel is an in/itution /ill1 n a fai?2 revivalism has ! monopoly ( religi\s en?usiasm2 prea*+ is giv+ place to lectur+2 ! pulpit has be5 tak5 d[n2 sci5ce alone is p]mitt$ to speak ) au?ority2--lit]ature1 j\rnalism1 politics1 trade1 attract ! "y m5 t once s\ght ! m9i/ry2 ! noble prea*]s ( a noble gospel are ! few rema9+ ideali/s1 :o h kept ! fai? ( _! y\?2 !y are gr[+ old2 "o by "o !y leave _! place1 & !re are none l !m to fill x4 ,p>k] 0 "o ( ! la/ ( ! gr& prea*]s :o spoke ) p[]1 be>+ commission f ! s\l4 ,! commissions :i* ! s\l issues are1 = ! "t be+1 discr$it$1 & discr$it$ !y w be1 s long z ! ideal philosophy is an outca/ among m54 ,%\ld t philosophy revive1 ! days ( great prea*+ w return ) x4 ,bibles w be read & hymns sung1 & s]mons deliv]$ to cr[ds f pulpits4 ,! lyceum & ! newspap] w occupy a subord9ate position z means ( social & moral influ5ce1 & ! prophets w recov] _! wan+ reputation4 ,until !n1 ! "w !y did :5 liv+ mu/ atte/ _! greatness ) su* z c e/imate x at its wor?4 ,,xiii4 ,,! ,,man ,,( ,,lett]s4 ,! man :o 0 z influ5tial z any 9 plant+ ! se$s ( ! transc5d5tal philosophy 9 good soil1 & 9 %[+ :i!r its pr9ciples t5d$1 is kn[n n[1 & has f ! fir/ be5 kn[n1 *iefly z a man ( lett]s1 a ?\ghtful obs]v]1 a c>eful /ud5t & a s]i\s inquir] aft] k4 ,george ,ripley1 "o ye> old] ?an ,em]son1 0 "o ( ! =]unn]s & prophets ( ! new disp5sation4 ,he 0 by temp]am5t z well z by tra9+1 a s*ol>1 a read] ( books1 a disc]n] ( op9ions1 a devotee ( ideas4 ,a m9d ( su* cle>ness & s]5ity1 accurate judgm5t1 f9e ta/e1 & r>e skill 9 ! use ( language1 writt5 & spok51 0 ( great value 9 introduc+1 def9+ & int]pret+ ! va/1 vague ?\ghts t 7 burn+ 9 ! m9ds ( speculative m54 ,he 0 "o ( ! fir/ 9 ,am]ica to ma/] ! ,g]man language2 &1 8 b5t ( m9d be+ philosophical & !ological1 he became a m$ium ?r\gh :i* ! ,fr5* & ,g]man ?\ght f\nd its way to ,new ,engl&4 ,he 0 an import]1 read] & l5d] ( ! new books ( ! liv+ ,cont95tal ?9k]s4 ,8 libr>y conta9$ a ri* collection ( works 9 philosophy1 !ology1 h]m5eutics1 criticism ( ! ,old & ,new ,te/am5ts1 & div9ity 9 its diff]5t bran*es ( dogmatics & s5tim5t4 ,he 0 intimate ) ,n4 ,l4 ,fro?+ham & ,conv]s ,francis1 ! admirable s*ol>1 ! hospitable & indep5d5t ?9k]1 ! en?usia/ic & humane believ]1 ! c5tre & g5]\s di/ributor ( copi\s intellectual gifts to all :o came )9 8 rea*4 ,!odore ,p>k] 0 ! intellectual product ( ^! two m51 ,conv]s ,francis & ,george ,ripley4 ,! =m] f$ 8 passion = k2 ! latt]1 at ! p]iod ( 8 life 9 ! div9ity s*ool1 gave direction to 8 ?\ght4 ,! books t did mo/ to det]m9e ! set ( ,p>k]'s m9d 7 tak5 f ,mr4 ,ripley's libr>y4 ,= a consid]able "t1 9 ,p>k]'s e>ly m9i/ry1 !y 7 close & ?or\ghly cong5ial fri5ds4 ,!y walk$ & talk$ toge!r2 made long excursions2 att5d$ conv5tions2 7 memb]s ( ! same club or cot]ie2 jo9$ 9 ! discussions at :i* ,em]son1 ,*ann+1 ,h$ge1 ,cl>k1 ,alcott took "p2 &1 ?\gh p>t$1 9 aft] life1 by circum/ances :i* appo9t$ !m to diff]5t sph]es ( labor1--"o 9 ,bo/on1 ! o!r 9 ,new ,york1--!y cont9u$ to ! end1 con/ant & he>ty well wi%]s4 ,at ! close ( 8 life1 ,p>k] express$ a hope t ,ripley might be 8 biograph]4 ,mr4 ,ripley prep>$ = ! m9i/ry at ! ,cambridge div9ity s*ool2 9 #ahbf accept$ a call to be pa/or & prea*] ( ! *ur*1 organiz$ b eighte5 mon?s be=e1 & )9 two mon?s wor%ipp+ 9 _! new meet+-h\se on ,pur*ase /reet1 ,bo/on4 ,! ord9ation took place on ,w$nesday1 ,nov4 #h?1 ( ! same ye>4 ,"u 8 *>ge1 said 8 successor1 ,rev4 ,j4 ,i4 ,t4 ,coolidge1 9 #ahdh1 ! society grew f v small beg9n+s to /r5g? & prosp]ity4 ,z a prea*]1 he awak5$ ! deepe/ int]e/1 & z a devot$ pa/or1 ! w>me/ affection1 :i* /ill survives1 deep & /rong1 9 ! he>ts ( ^? :o 7 ! objects ( 8 c\nsel & pa/oral c>e4 ,aft] ! lapse ( almo/ fifte5 ye>s1 ! connection 0 dissolv$1 = reasons :i* affect$ n ! lea/ ! relations ( fri5d%ip & mutual respect betwe5 ! p>ties4 ,x has be5 a great satisfaction to me1 z ,i h pass$ 9 & out among y1 to he> aga9 & aga9 ! expressions ( love & int]e/ ) :i* y rememb] ! m9i/ry ( y\r fir/ s]vant 9 ?is *ur*4 ,t ?is 0 n m]ely ! =mal tribute :i* ! c\rtesies ( ! pr(ession exact$1 is prov$1 z well z su* a ?+ c be prov$1 by ! publi%$ correspond5ce betwe5 ! pa/or & 8 p1 by ! frank decl>ations ( ! pa/or 9 8 f>ewell address1 & by a rem>kable lett]1 :i* discuss$ 9 full ! causes t l$ to ! sep>ation ( ! pa/or & 8 flock4 ,9 ?is long & c&id lett] to ! *ur*1 ,mr4 ,ripley decl>$ himself a ,transc5d5tali/1 & av[$ 8 sympa?y ) movem5ts l>g] ?an ! ,*ri/ian ,*ur* repres5t$4 ,! decl>ation 0 h>dly necess>y4 ,mr4 ,ripley 0 kn[n to be ! writ] ( ! review ( ,m>t9eau's ,rationale ( ,religi\s ,enquiry1 :i* rais$ su* heat$ controv]sy2 8 translation ( ,c\s9's ,philosophical ,miscellanies1 ) its important ,introduction1 _h attract$ ! att5tion ( lit]>y circles2 a volume ( disc\rses1 entitl$ ,disc\rses on ! ,philosophy ( ,religion1 compris+ sev5 s]mons deliv]$ 9 ! regul> c\rse ( 8 m9i/ry1 left no d\bt 9 any m9d respect+ 8 position4 ,! controv]sy ) ,&rews ,norton on ,! ,late/ ,=m ( ,infidelity1 0 c>ri$ on 9 #ahdj1 ! ye> be=e ,mr4 ,ripley's m9i/ry end$4 ,! calmness ( tone t *>act]iz$ all ^! writ+s1 ! cle>ness & s]5ity ( /atem5t1 ! seem+ly easy avoidance ( extremes1 ! abs5ce ( passion1 %[$ ! supremacy ( intellect ov] feel+4 ,yet ( feel+ !re mu/ h be5 a good deal4 ,!re 0 a great deal 9 ! community2 !re 0 a great deal among ! cl]gy ( 8 d5om9ation2 t x _h f\nd expression )9 8 own society1 is betray$ 9 ! f>ewell s]mon2 t 8 own he>t 0 deeply t\*$1 0 confess$ by ! fact t on ! v day aft] 8 p>t+ words to 8 congregation 7 spok5--on ,m>* #bi?1 #ahda--,mr4 ,ripley took up 8 new m9i/ry at ,brook ,f>m4 ,! "* ( t ,association has be5 describ$ 9 a previ\s *apt]1 ) z mu* m9ut5ess ( detail z is necess>y1 & ! purposes ( its inaugurators h be5 suffici5tly indicat$4 ,! f\nd] ( x 0 n a doctr9aire1 b a philan?ropi/ on ideal pr9ciples4 ,) ! sy/ems ( socialism curr5t 9 ,p>is1 he 0 at t p]iod :olly unacqua9t$4 ,! "n ( ,*>les ,f\ri] 0 unfamili> to him4 ,he _h fai? 9 ! s\l1 & 9 ! s\l's prophecy ( good2 he saw t ! prophecy 0 unhe$$1 t society re/$ on pr9ciples :i* ! s\l abhorr$2 t betwe5 ! visions ( ! spiritual philosophy & ! bitt] realities ( vice1 mis]y1 s91 9 human life1 !re 0 an unappeasable conflict2 & he 0 resolv$ to d :at "o man might to create a new e>? 9 prep>ation = a new heav54 ,he took ! ,gospel at its ^w1 & w5t =? to demon/rate ! p[] ( its pr9ciples1 by %[+ ! ,beatitudes to be some?+ m sub/antial ?an dreams4 ,8 co/ly libr>y1 ) all its belov$ books1 0 (f]$ = sale at public auction1 & ! price !re(1 ) :atev] else he possess$1 0 consecrat$ to ! cause ( humanity t he _h at he>t4 ,he _h no *ildr51 & few ties ( k9dr$2 b ! social position ( ! cl]gy 0 above any secul> position 9 ,new ,engl& at t "t2 ! prejudices & antipa?ies ( ! cl]ical ord] 7 /ubborn2 ! lead]s ( op9ion 9 /ate & *ur* 7 cons]vative1 to a degree x is difficult = u to believe2 ! pa? ( ! re=m] 0 /rewn ) ?orns & beset ) difficulties mo/ =midable to s5sitive spirits4 ,mr4 ,em]son _h resign$ 8 m9i/ry n9e ye>s be=e1 & = ! reason too t he 0 a ,transc5d5tali/1 b _h retir$ to ! peaceful walks ( lit]ature1 & _h made no actual assault on social in/itutions4 ,mr4 ,ripley associat$ himself at once ) p ( no worldly consid]ation1 av[$ pr9ciples t 7 vot$ vulg> 9 ref9$ circles1 & id5tifi$ himself ) an ent]prise :i* ! amiable call$ vision>y1 & ! unamiable wild & revolution>y4 ,b 8 conviction 0 cle>1 & 8 w 0 fix$4 ,su/a9$ by ! entire sympa?y ( a v noble woman1 8 wife--:o 0 "o ) him 9 aspiration1 purpose1 & endeavor1 till ! und]tak+ end$--he put ! _w beh9d him1 sold all1 & foll[$ ! ,ma/]4 ,mr4 & ,mrs4 ,ripley 7 ! life ( ! ,brook ,f>m ,association4 ,_! unfalt]+ en]gy1 unfail+ *e]1 inexhau/ible sweetness & gayety1 avail$ to keep up ! tone ( ! in/itution1 to prev5t its becom+ common-place1 & to reta9 !re ! p]sons on ^: "* ! moral & intellectual /&>d dep5d$4 ,x 0 due to !m t ! exp]im5t 0 tri$ z long z x 0--six ye>s2--t :ile x w5t on1 x avoid$1 z x did1 ! usual sc&al & reproa* t br+ ru9 on s*emes ( t description2 & t1 :5 f9ally x end$ 9 disa/]1 x comm&$ sympa?y r ?an contempt1 & left a sweet memory beh9d4 ,! orig9ator 0 ! la/ to leave ! place ( 8 toil & va9 endeavor2 he left x1 hav+ made all necess>y provision = ! dis*>ge ( debts1 :i* only ?r\gh ardu\s labors 9 j\rnalism he 0 able aft]w>ds to pay4 ,9 ,mr4 ,ripley's m9d ! ,idea 0 supreme4 ,9 #ahdd he1 ) ,mr4 ,dana & ,mr4 ,*ann+1 lectur$ & spoke on ! pr9ciples ( ,association1--! =eign lit]ature on ! subject be+ m famili> to him !n1--comm5d$ ! doctr9e ( ,f\ri]1 & 0 prep>$ = a m sympa!tic propag&ism ?an he _h m$itat$ hi!rto4 ,9 #ahde1 ! ,h>b+] 0 />t$1--a weekly j\rnal1 devot$ to ,social & ,political ,progress2 publi%$ by ! ,brook ,f>m ,phalanx4 ,! ,prospectus1 writt5 by ,mr4 ,ripley1 made ?is ann\ncem5t3 ,! pr9ciples ( univ]sal unity taught by ,*>les ,f\ri] 9 _! application to society1 we believe are at ! f\ndation ( all g5u9e social progress2 & x w ev] be our aim to discuss & def5d ^? pr9ciples )\t any sect>ian bigotry1 & 9 ! ca?olic & compreh5sive _s ( _! great discov]]4 ,an introductory notice by ! same p51 among o!r ?+s p]ta9+ to ! aims & int5tions ( ! pap]1 conta9$ ?is passage3 ,! int]e/s ( ,social ,re=m w be consid]$ z p>am\nt to all o!rs 9 :atev] is admitt$ into ! pages ( ! ,h>b+]4 ,we %all suff] no atta*m5t to lit]ature1 no ta/e = ab/ract discussion1 no love ( purely intellectual !ories1 to s$uce u f our devotion to ! cause ( ! oppress$1 ! d[n trodd51 ! insult$ & injur$ masses ( our fell[ m54 ,e pulsation ( our be+ vibrates 9 sympa?y ) ! wrongs ( ! toil+ millions2 & e wise ef=t = _! spe$y enfran*isem5t w f9d 9 u resolute & indomitable advocates4 ,if any imag9e f ! lit]>y tone ( ! prec$+ rem>ks t we are indiff]5t to ! radical movem5t = ! b5efit ( ! masses :i* is ! cr[n+ glory ( ! n9ete5? c5tury1 !y w soon discov] _! egregi\s mi/ake4 ,to t movem5t1 consecrat$ by religi\s pr9ciple1 su/a9$ by an awful s5se ( ju/ice1 & *e]$ by ! brighte/ hopes ( future good1 all our p[]s1 tal5ts1 & atta9m5ts are devot$4 ,we look = an audi5ce among ! ref9$ & educat$ circles1 to :i* ! "* ( our pap] w w9 its way2 b we %all also be read by ! sw>t & sweaty artisan2 ! labor] w f9d 9 u ano!r *ampion2 & _m he>ts /ruggl+ ) ! secret hope :i* no weight ( c>e & toil c entirely suppress1 w p\r on u _! b5$ictions1 z we labor = ! equal rights ( all4 ,9 ! f\r ye>s ( its exi/5ce1 ! pap] 0 fai?ful to ?is gr& & high s\nd+ promise4 ,a p[]ful company ( writ]s contribut$ _! labor to help =w>d ! plan4 ,! ,j\rnal 0 afflu5t & sp>kl+4 ,! lit]>y criticism 0 ! "w ( able p5s2 ! musical & art criticism 0 9 ! h&s ( ! mo/ compet5t judges 9 ! c\ntry2 ! ae/hetics 7 n neglect$2 ! v]se 0 excell5t2 b ! social que/ions 7 ( fir/ consid]ation4 ,^! 7 nev] treat$ slight+ly1 & ! treatm5t ( !m nev] deviat$ f ! high /&>d propos$ by ! editors4 ,! li/ ( its contributors conta9$ ! names ( ,/eph5 ,pe>l ,&rews1 ,alb]t ,brisbane1 ,w4 ,h4 ,*ann+1 ,w4 ,e4 ,*ann+1 ,walt] ,*ann+1 ,james ,freeman ,cl>ke1 ,geo4 ,h4 ,calv]t1 ,j4 ,j4 ,cooke1 ,a4 ,j4 ,h4 ,duganne1 ,c4 ,p4 ,cran*1 ,geo4 ,w4 ,curtis1 ,*>les ,a4 ,dana1 ,j4 ,s4 ,dwight1 ,horace ,greeley1 ,p>ke ,godw91 ,f4 ,h4 ,h$ge1 ,t4 ,w4 ,higg9son1 ,m4 ,e4 ,laz>us1 ,j4 ,r4 ,l[ell1 ,osborn ,macdaniel1 ,geo4 ,ripley1 ,s4 ,d4 ,robb9s1 ,l4 ,w4 ,ryckman1 ,f4 ,g4 ,%aw1 ,w4 ,w4 ,/ory1 ,h5ry ,james1 ,john ,g4 ,:itti]1 ,j4 ,j4 ,g4 ,wilk9son--a mo/ rem>kable collection ( p[]ful names4 ,! dep>tm5ts seem n to h be5 sy/ematically arrang$1 b ! writ]s s5t :at !y _h1 ! same writ] furni%+ articles on a v>iety ( topics4 ,mr4 ,f4 ,g4 ,%aw publi%$1 9 successive numb]s1 an admirable translation ( ,george ,s&'s ,consuelo1 & wrote aga9/ ! iniquities ( ! pr9ciple ( competition 9 trade4 ,c4 ,a4 ,dana notic$ books1 report$ movem5ts1 criticiz$ m5 & measures1 translat$ poetry f ! ,g]man1 & s5t v]ses ( a my/ical & s5tim5tal "* ( 8 own4 ,c4 ,p4 ,cran* contribut$ poems & criticisms on art & music4 ,j4 ,s4 ,dwight paid att5tion to ! musical dep>tm5t1 b also wrote book reviews & articles on ! social problem4 ,w4 ,h4 ,*ann+ p\r$ out 8 burn+ s\l 9 d5unciation ( social wrong & pa9t$ 9 gl[+ colors ! promise ( ! future4 ,g4 ,w4 ,curtis s5t poetry & notes on lit]ature & music 9 ,new ,york4 ,t4 ,w4 ,higg9son pr9t$ !re 8 ,hymn ( ,humanity4 ,messrs4 ,brisbane1 ,godw9 & ,greeley conf9$ !mselves to social problems1 do+ a l>ge "p ( ! heavy "w4 ,mr4 ,ripley1 ! ,manag+ ,editor1 sup]vis$ ! :ole2 wrote mu* himself on ! diff]5t aspects ( ,association2 report$ ! progress ( ! cause at home & abroad2 answ]$ ! objections t 7 curr5t 9 ! popul> prejudice1 & gave to ! pap] ! enc\rag+ tone ( 8 *e]y1 e>ne/ _s4 ,z int]pret$ by ! ,h>b+]1 ! cause ( ,association 0 hospitable & humane4 ,! te*nicalities ( special sy/ems 7 avoid$2 dry discussions ( !ory & me?od 7 put aside2 g5]\s sympa?y 0 %[n t[>ds philan?ropic work]s 9 o!r fields2 ! tone ( wail+ 0 nev] he>d1 & ! anticipations ( ! future 7 /eadily bright & bold4 ,:5 re=m]s ( a pron\nc$ type1 l ! abolitioni/s1 spoke ( x slight+ly z a kid glove j\rnal t 0 afraid ( soil+ its f+]s ) ugly matt]s l slav]y1 ! ,associationi/s expla9$ t _! plan 0 ! m compreh5sive2 t !y /ruck at ! root ( e k9d ( slav]y2 & t ! wor/ evils w\ld disappe> :5 _! b5efic5t pr9ciple %\ld be recogniz$4 ,t ! ,h>b+] %\ld h liv$ no long] ?an x did1 ) su* a corps ( writ]s & s great a cause1--! la/ numb] is dat$ ,febru>y #aj1 #ahdi1--may be acc\nt$ = by ! feeble hold t ,socialism _h 9 ?is c\ntry4 ,9 ,europe ! he>ts ( ! work+ p 7 9 x4 ,x orig9at$ among !m1 express$ _! actual sorr[s1 answ]$ _! liv+ que/ions1 promis$ satisfaction to _! wants1 & pr$ict$ ! only future !y c\ld imag9e z 9 any way possible4 ,"h x 0 an import$ speculation2 ! work+ p 7 n driv5 to x = refuge f _! mis]y2 !y did n ask ! que/ions x propos$ to answ]1 nor did x hold out prospects t gladd5$ _! eyes4 ,! advocates ( x 7 cultivat$ m51 lit]>y & ae/hetical1 :o repres5t$ ! be/ ! old _w _h to give1 r ?an ! wor/ ! ,new ,_w _h exp]i5c$2 & _! words met ) no response f ! multitudes 9 ^: beho( !y 7 spok54 ,am]ica 0 ex]cis$ !n by que/ions ( awful mom5t4 ,! agitation aga9/ slav]y _h tak5 hold ( ! :ole c\ntry2 x 0 9 politics1 9 j\rnalism1 9 lit]ature1 9 ! public hall & ! p>lor4 ,its issues 7 imm$iate & urg5t4 ,p _h nei!r heads nor he>ts = s*emes ( compreh5sive scope t mu/ be pati5tly m$itat$ & matur$ = g5]ations4 ,no tal5ts1 no brilliancy1 no e>ne/ness ev51 w\ld engage int]e/ 9 :at seem$ vision>y1 h[ev] glori\s ! vision4 ,! sociali/ic ent]prises 9 ,am]ica 7 all %ort liv$4 ,brook ,f>m 0 an idyl2 & 9 ! days ( epics1 ! idyl is easily =gott54 ,! decease ( ! ,h>b+] 0 ! end ( t phase ( ,transc5d5talism4 ,! dream ( ! k+dom ( heav5 fad$4 ,! apo/les 7 disp]s$4 ,"s kept _! fai? & %[$ _! fidelity 9 o!r places & o!r "w4 ,?ree or f\r w5t into ! ,roman ,*ur*1 & f\nd re/ on its anci5t bosom4 ,o!rs f\nd a field = _! tal5ts 9 lit]ature1 :i* !y beautifi$ ) _! g5ius1 & ennobl$ by _! ideas4 ,o!rs devot$ !mselves to j\rnalism4 ,( ! la/ 0 ,george ,ripley4 ,! ,new ,york ,tribune (f]$ him ! po/ ( lit]>y critic on its editorial /aff4 ,t position he has occupi$ = tw5ty-five ye>s1 9 a way honorable to himself & to good lett]s4 ,x has be5 9 8 p[] to aid ! developm5t ( lit]ature 9 ,am]ica1 9 _m ways1 by enc\rag+ "y writ]s2 by giv+ direction to ambiti\s b immature gifts2 by erect+ a /&>d ( judgm5t1 high1 )\t be+ unreasonable1 & /rict1 )\t be+ au/]e4 ,a l>ge acqua9tance ) books1 a cultivat$ ta/e1 a hospitable appreciation1 a he>ty love ( good lit]>y "w1 a cordial dislike ( bad1 a j e/imation ( ! rights & duties ( lit]>y m51 & ! (fice !y %\ld fill 9 a republican community1 h m>k$ 8 adm9i/ration ( ! dep>tm5t assign$ to him4 ,he has held x to be 8 duty to make intellig5t reports ( curr5t lit]ature1 ) en\gh ( criticism to convey 8 own op9ion ( its "*1 )\t dictat+ op9ions to o!rs4 ,wor?less books receiv$ _! due1 & wor?y books receiv$ !irs 9 full measure4 ,! books 9 :i* wor? & wor?lessness 7 unit$ 7 discrim9at+ly h&l$1 ! emphasis be+ laid on ! bett] qualities4 ,_m ( ! reviews 7 essays1 full ( disc]nm5t4 ,all %[$ t respect = m9d :i* might be expect$ f "o s c>efully tra9$4 ,mr4 ,ripley has be5 true to ! ideas ) :i* he set out 9 8 e>ly life4 ,8 p]iod ( philosophical propag&ism be+ ov]2 8 "y en?usiasm hav+ sp5t itself 9 exp]im5ts :i* trial prov$ to be premature1 to say ! lea/1 if n ess5tially impracticable2 8 dreams hav+ fad$1 :5 8 ef=ts end$ 9 disappo9tm5t1 he retir$ f public view nei!r dispirit$1 nor morose4 ,8 int]e/ 9 philosophy cont9ues undim9i%$2 8 hope ( man1 ?\gh m subdu$1 is cle>2 8 fai? 9 ! spiritual basis ( religion is s]5e4 ,disappo9tm5t has n made him bitt]1 reckless or frivol\s4 ,8 p[] ( moral indignation at wrong & turpitude is unimpair$1 ?\gh x no long] breaks out ) ! =m] vehem5ce4 ,a *e]ful wisdom ga9$ by ?\ght & exp]i5ce ( sorr[1 temp]s 8 judgm5t ( m5 & measures4 ,8 confid5ce is 9 culture1 9 lit]ature1 g5]\sly int]pret$ & fo/]$1 9 ideas hone/ly ent]ta9$ & freely express$4 ,! ,transc5d5tali/ keeps 8 ess5tial fai?4 ,g5]ally ! ,transc5d5tali/s h done ?is4 ,x 0 a fai? too deeply plant$1 too nobly illu/rat$1 too f]v5t & beautiful 9 y\?1 to be laid aside 9 age4 ,james ,walk] di$ 9 ! rip5ess ( x2 ,p>k] di$ 9 ! /r5g? ( x2 o!rs--old & grave m5 n[--live 9 ! joy ( x4 ,! few :o h relaps$1 h done s1 "s "u pressure ( worldly s$uction--!y hav+ no dep? ( root--& "s "u ! influ5ce ( sci5tific tea*+1 :i* has %ak5 ! f\ndation ( _! psy*ology4 ,! orig9al disciples1 undismay$ by ! signs ( dea?1 /ill believe 9 ! ,ma/]1 & live 9 ! hope ( 8 resurrection4 ,,xiv4 ,,m9or ,,prophets4 ,! s-call$ ,m9or ,prophets ( ! ,old ,te/am5t ow$ t designation to ! brevity1 r ?an to ! insignificance ( _! utt]ances4 ,!y 7 among ! mo/ gl[+ & exalt$ ( ! ,hebrew b>ds1 less su/a9$ 9 _! flight ?an _! great fell[s1 b ) z mu* ( ! anci5t fire z any ( !m4 ,x is prop] to say z mu* z ?is to ju/ify ! application ( ! title to ! m5 :o claim m5tion n[ z prom95t 9 ! transc5d5tal movem5t4 ,william ,h5ry ,*ann+ is n q fairly rank$ among m9or prophets1 ev5 on ?is explanation1 = he has be5 copi\s z well z int5se4 ,a nephew ( ! great ,doctor ,*ann+--a favorite nephew1 on acc\nt ( 8 moral e>ne/ness1 & ! close sympa?y he felt ) views t did honor to human nature & glorifi$ ! exi/5ce ( man1--he grew up 9 ! pure/ atmosph]e t ,new ,engl& suppli$--! mo/ intellectual1 ! mo/ quick5+4 ,he 0 born 9 ! same ye> ) ,!odore ,p>k]1 & b ?ree mon?s e>li]1 & 0 native to ! same spiritual climate4 ,he 0 educat$ at ,h>v>d1 & prep>$ = ! m9i/ry at ,cambridge ,div9ity ,s*ool1 :]e ! new ideas 7 f]m5t+4 ,he 0 graduat$ ! ye> be=e ,p>k] ent]$4 ,8 "n 0 conspicu\s among ! agitators ( ! new fai?4 ,he 0 a contributor to ! ,dial4 ,9 #ahdh he publi%$ ! ,memoirs ( 8 uncle1 9 ?ree volumes1 prov+ 8 fitness = ! task by ! s9c]ity 9 :i* he dis*>g$ x4 ,9 #ahdj he translat$ ,j\ffroy's ,e?ics1 9 two volumes1 = ,ripley's ,specim5s ( ,=eign ,/&>d ,lit]ature4 ,9 #aheb he took "p 9 writ+ ! ,memoirs ( ,m>g>et ,full]1 ! second volume be+ *iefly 8 "w4 ,! ,life & ,writ+s ( ,james ,h4 ,p]k9s1 ( ,c9c9nati1 a pione] ( rationalism at ! ,we/1 came m fitly f 8 p5 ?an f any o!r4 ,9 ! ,we/]n ,mess5g]1 :i* he edit$ = "o ye>2 ! ,pres5t1 & ! ,_s ( ! ,age1 %ort-liv$ j\rnals1 ( :i* he 0 ! s\l2 9 ! ,h>b+]1 to :i* he 0 a g5]\s & sympa!tic contributor--he exhibit$ a f9e quality ( g5ius4 ,! int5sity ( 8 nature1 8 op5-m9d$ness1 frankness1 & spiritual s5sitiv5ess1 8 f]v5cy ( aspiration & 8 outspok5ness1 made ! (fice ( settl$ pa/or & /eady r\t9e prea*] di/a/eful to him4 ,he 0 a prophet :o w5t f place to place1 ) a message ( joy & hope4 ,meadville1 ,c9c9nati1 ,na%ua1 ,ro*e/]1 ,bo/on1 & ,new ,york1 7 sc5es ( 8 pa/oral s]vice4 ,8 prea*+ 0 e :]e att5d$ by ! cle>e/ heads & ! deepe/ he>ts4 ,9 ,new ,york 8 society 0 compos$ ( free elem5ts altoge!r1 come-out]s1 re=m]s1 radicals ( e description4 ,8 comm& ( language1 8 free deliv]y1 8 musical voice1 8 expressive c\nt5ance1 8 noble air1 8 extraord9>y p[] ( k9dl+ en?usiasm1 8 afflu5ce & boldness ( ?\ght1 8 high /&>d ( "*1 made him 9 8 prime an en*ant+ speak]4 ,v e>ly 9 8 c>e] ,mr4 ,*ann+ committ$ himself to ! transc5d5tal philosophy z int]pret$ by ! ,fr5* ,s*ool1 = he possess$ ! swiftness ( p]ception1 ! felicity ( exposition1 ! s5sibility to effects1 ! passion = clean /atem5t & plausible g5]alization t di/+ui% ! ,fr5* g5ius f ! ,g]man & ! ,engli%4 ,! introduction to ,j\ffroy's ,e?ics conta9$ ! pr9ciples ( ! ,fr5* s*ool ( philosophy1 :i*1 to judge f 8 approv+ tone1 he _h himself accept$3 ,t ,psy*ology is ! basis ( ,philosophy4 ,t ! highe/ problems ( ,ontology may be solv$ by inductions f ! facts :i* ,psy*ology asc]ta9s4 ,t ,psy*ology & ! ,hi/ory ( ,philosophy reciprocally expla9 ea* o!r4 ,) ^! ideas firmly fix$ 9 8 m9d he w5t =? on a prophetic mission1 to :i* he rema9$ unfalt]+ly true4 ,we saw him fir/ at a conv5tion 9 ,bo/on call$ by ! re=m]s :o dem&$ ! abolition ( ! gall[s4 ,!re 7 sev]al speak]s--,edw9 ,h4 ,*ap91 !n 9 ! days ( 8 moral en?usiasm1 ,w5dell ,phillips1 already kn[n z an agitator & an orator--all spoke well f _! diff]5t gr\nds1 b ! image ( ,*ann+ is ! mo/ di/9ct 9 m9d to-day4 ,8 mann]1 attitude1 spee*1 are all recall$4 ,! argum5ts he us$ abide 9 memory4 ,he wa/$ words on no incid5tal po9ts ( detail1 b at once took 8 /& on ! pr9ciple ( ! ideali/ t man is a sacr$ be+1 & life a sacr$ gift1 & love ! rule ( ! div9e law4 ,*ap9 ?und]$2 ,phillips criticiz$ & /ung2 ,*ann+ burn$ ) a pure en?usiasm t lift$ s\ls into a cele/ial air & made all possibilities ( ju/ice seem practicable4 ,he did n argue or d5\nce2 he prophesi$4 ,!re 0 n a ^w ( scorn or dete/ation2 b !re 7 passages ( t\*+ p[]1 describ+ ! influ5ce ( g5tl5ess & ! response t ! h>de/ he>ts w\ld give to x1 t %am$ ! li/5]s out ( _! v9dictiv5ess4 ,on ! anti-slav]y plat=m 8 attitude 0 ! same4 ,!re 0 no m p]suasive speak]4 ,9 ! controv]sy betwe5 ! ,unit>ians ( ! transc5d5tal & ^? ( ! opposite s*ool1 ,mr4 ,*ann+'s sympa?ies 7 ) ! =m]1 b he took no v prom95t public "p 9 x4 ,he 0 av]se to controv]sy2 que/ions ( sect>ian op9ion & organization _h little int]e/ = him4 ,8 m9d liv$ 9 broad pr9ciples & positive ideas2 ! me?od he believ$ 9 0 t ( w9n+ m9ds to ! tru? by g5]\s appeals1 & s plant+ out error4 ,aga9/ ev]y?+ l inju/ice or illib]ality1 8 prote/ 0 eag]1 b he 0 will+ to leave polemics to o!rs2 :at he said 0 9 ! /ra9 ( fai? 9 l>g] & m inclusive beliefs4 ,he _h a passion = ca?olicity1 :i* came p>tly f 8 temp]am5t1 & p>tly f ! eclecticism he pr(ess$4 ,8 ^w 0 reconcil+1 l 8 influ5ce1 :i* 0 nev] associat$ ) p>tisan%ip4 ,mr4 ,*ann+ 0 e>ly attract$ to ! be>+s ( ! spiritual philosophy on ! problems ( society1 ! elevation ( ! work+ classes1 ! rescue ( humanity f paup]ism & crime4 ,z an int]pret] ( ,*ri/ian socialism 8 activity 0 incessant4 ,he took "p 9 ! discussions t l$ to ! exp]im5t ( ,brook ,f>m1 & 0 acqua9t$ intimately ) ! project+ ( x1 hav+ himself entire fai? 9 ! reorganization ( society on pr9ciples ( equity4 ,_h circum/ances p]mitt$--he 0 !n m9i/] to a *ur* 9 ,c9c9nati1 & mu* occupi$ ) pr(essional duties--he w\ld h connect$ himself ) ! ,brook ,f>m ,association4 ,z x 01 he visit$ x :5ev] he c\ld1 sp5d+ sev]al days at a "t4 ,9 #ahdd1 :5 ! union 0 =m$ ) ! ,new ,york ,sociali/s & ! lead]s w5t out to enlight5 & /imulate public s5tim5t on ! subject1 ,mr4 ,*ann+ did fai?ful "w z a lectur]4 ,he 0 presid5t ( ! ,bo/on ,union ( ,associationi/s1 & wrote a book on ! ,*ri/ian ,*ur* & ,moral ,re=m4 ,f ! fir/1 be+ ( a speculative1 philosophical & exp]im5tal turn ( m9d1 he ent]ta9$ m sy/ematic views ?an 7 common among ,new ,engl& sociali/s1 b ! pr9ciple ( love 0 always m to him ?an op9ions or s*emes4 ,8 views co9cid$ ) ,f\ri]1 b 8 he>t 0 ,*ri/ian4 ,on ! failure ( ! associat$ plans ( 8 fri5ds1 & ! cessation ( int]e/ 9 ,socialism on ?is side ( ! ,atlantic1 8 ?\ghts turn$ t[>ds ! ,*ri/ian ,*ur* z ! provid5tially appo9t$ means ( obta9+ :at ! ,utopians _h fail$ ( rea*+4 ,he 0 nev] a ,*ur*man2 nev] ab&on$ ! views t made him an indep5d5t prea*]2 b he nev] lo/ fai? 9 ! m9i/ry2 8 hopes turn$ t[>d ! in/itutions ( religion z hav+ 9 !m ! ideal pot5cies he tru/$2 he look$ = fai? & love 9 ! ,gospel1 & s\ght to draw out ! lessons ( *>ity t 7 inculcat$ by ,jesus2 to deliv] ^! f ! h&s ( ! =mali/s & sect>ians2 to make peace betwe5 p>ties & *ur*es2 to discov] common gr\nd = all believ]s to /& & labor on--0 8 aim4 ,_h 8 fai? n be5 inclusive ( all =ms ( ! religi\s s5tim5t1 he might1 9 ,engl&1 :]e he resid$ s long1 h be5 a broad-*ur*man4 ,b ,*ri/ianity1 9 8 view1 0 b "o ( _m religions1 all ess5tially div9e1 & he c\ld n belong to any *ur* less wide ?an ! *ur* univ]sal4 ,dur+ a portion ( ! civil w>1 ,mr4 ,*ann+ 0 9 ,wa%+ton prea*+ ! gospel ( lib]ty & loyalty1 & labor+ 9 ! hospitals ) unflagg+ devotion1 ?ankful = an opportunity to put into "w ! en?usiasm ( 8 passionate s\l4 ,lat]1 he revisit$ 8 native c\ntry1 & %[$ 8 int]e/ 9 ! cause ( religi\s fre$om & unity4 ,! "n ( ,*ann+ is conspicu\s 9 ! hi/ory ( ,am]ican idealism4 ,ano!r nephew ( ,dr4 ,*ann+1 ,william ,ell]y ,*ann+1--a man ( orig9al =ce ( m9d & "*1 a bold adv5tur] 9 lit]ature & life1 ( indep5d5t ideas1 pr9ciples & de$s1 an abolitioni/1 a fri5d ( ,g>rison & ,p>k]1 re=m] & philosoph]1 au?or ( _m volumes--wrote poetry & prose = ! ,dial &1 9 #ahgc1 a life ( ,h5ry ,?oreau4 ,9 ! li/ ( ! ,transc5d5tali/s ,cyrus ,augu/us ,b>tol mu/ n be =gott51 a so>+ m9d enamor$ ( ?\ghts on div9e ?+s1 inextricably caught 9 ! toils ( speculation4 ,acute & brilliant1 b wayw>d2 ) a quick eye = analogies1 fanciful & ecc5tric1 ( cle> intuitions1 glimpses1 p]ceptions a/oni%+ly lum9\s2 b )\t fix$ allegiance to sy/em1 & !re=e difficult to classify "u any s*ool4 ,9 ! ,unit>ian controv]sy1 :i* 0 a try] ( spirits1 x 0 n always pla9 to obs]v]s 9 :i* camp he belong$2 n t 8 fundam5tal pr9ciple 0 un/eady1 b because 8 curi\s & critical m9d 0 deta9$ by consid]ations t o!rs did n see2 & 8 absolute s9c]ity gave expression to ! moods ( feel+ z !y pass$ ov] him4 ,"s words 9 ,p>k]'s f>ewell lett] to him seem to imply t at critical junctures !y _h be5 on opposite sides1 b ! diff]5ce c\ld sc>cely h t\*$ fundam5tal tru?s4 ,no man 0 fur!r f ! s*ool ( ,locke1 ,paley or ,b5?am ?an ,c4 ,a4 ,b>tol4 ,8 ,transc5d5talism _h a ca/ ( its own2 x 0 n made aft] any patt]n2 x took its color f an orig9al g5ius illum9at$ by v>i\s read+ ( books1 & by deep m$itation 9 ! privacy ( ! closet1 & ! companion%ip ( nature ( :i* he is a *ild-l wor%ipp]4 ,no weal? ( human sympa?y prev5ts 8 be+ a solit>y4 ,8 song is lyrical2 8 prophecy drops l a voice f ! cl\ds4 ,9 ! agitations ( 8 "t he has _h small %>e2 organiz$ & associat$ ef=t did n attract him4 ,to _m he repres5ts ! model ,transc5d5tali/1 = he seems a man :o lives above ! cl\ds1--n always above !m1 ei!r4 ,8 fai? 9 ! s\l has nev] kn[n eclipse4 ,x waxes /rong by its wre/l+1 & becomes jubilant 9 proportion z nature & life try to />e x out ( c\nt5ance4 ,balla/ is w+s to him4 ,transc5d5talism relies on ^? ideas 9 ! m9d :i* are laws 9 ! life4 ,pan!ism is said to s9k man & nature 9 ,god2 ,mat]ialism to s9k ,god & man 9 nature1 & ,transc5d5talism to s9k ,god & nature 9 man4 ,b ! ,transc5d5tali/ at lea/ is beli$ & put 9 jail by ! def9ition :i* is s neat at ! exp5se ( tru?4 ,he made consci\sness1 n s5se1 ! gr\nd ( tru?2 & 9 ! pres5t devotion to physical sci5ce1 & turn ( philosophy to build ! univ]se on f\ndations ( matt]1 we ne$ to v9dicate & reass]t 8 promise4 ,is ! s\l re>$ on ! primitive rock8 or is no rock primitive1 b ! deposit ( _s--!re=e 9 its l[e/ =m alive1 & ev] ris+ into organism to rea* ! top ( ! et]nal circle aga91 z 9 ! well "o bucket goes d[n empty & ! o!r rises full8 ,! mi/ake is to make ! ev]la/+ ?+s subjects ( argum5t in/ead ( sight4 ,our s\l is old] ?an our organism4 ,x prec$es its clo?+4 ,x is ! cause1 n ! consequ5ce1 ( its mat]ial elem5ts2 else1 z mat]iali/s und]/&1 x does n exi/4 ,:at is x t accepts mis]y f ! ,mo/ ,high1 def5ds ! ,provid5ce t inflicts its woes1 esp\ses its *a/is]'s cause1 purges itself 9 ! pit ( its mis]y ( all contempt ( ,8 comm&s1 & makes its agonies ! beams & raft]s ( ! triumph x builds8 ,x is an immortal pr9ciple4 ,x is an inde/ructible ess5ce4 ,x is "p & p>cel ( ! ,div9ity x adores4 ,x c no m die ?an he c4 ,x ne$s no m insurance ( life ?an its au?or does4 ,prove its title8 ,x is pro( itself ( all ?+s else4 ,x is sub/antive1 & ev]y?+ adjective beside4 ,x is ! k+dom all ?+s w be add$ to4 ,?is 0 publi%$ 9 #ahgb1 & proves t "o ,transc5d5tali/ has kept 8 fai?4 ,james ,freeman ,cl>ke z little des]ves to be rank$ among ! ,m9or ,prophets z any1 = he 0 "o ( ! e>lie/ ,transc5d5tali/s1 a contempor>y & intimate ally ( ,p>k]1 a co-work] ) ,*ann+1 a close fri5d & correspond5t ( ,miss ,full]1 a sympa?iz] ) ,alcott 9 8 attempts to spiritualize education1 a frequ5t contributor to ! ,dial1 ! intellectual fell[ ( ! brilliant m9ds t made ! epo* :at x 04 ,b 8 int]e/ 0 n conf9$ to ! s*ool1 nor did ! te*nicalities or details ( ! transc5d5tal movem5t emb>rass him2 8 ca?olic m9d took 9 op9ions ( all %ades1 & m5 ( all communions4 ,8 place is among !ologians & div9es r ?an among philosoph]s4 ,b1 ?\gh *ur*ly ta/es l$ him away f ! company ( ?9k]s :]e he intellectually belong$1 & an unfail+ common s5se sav$ him f ! extravagances into :i* "s ( !m fell1 a ,transc5d5tali/ he 01 & an uncompromis+ "o4 ,! intuitive philosophy 0 8 guide4 ,x gave him 8 assurance ( spiritual tru?s2 x int]pret$ = him ! gospels & ,jesus2 x inspir$ 8 endeavors to reconcile beliefs1 to promote unity among ! discordant sects1 to enlight5 & r$eem mank9d4 ,8 mission has be5 t ( a spiritual peace-mak]4 ,b :ile do+ ?is1 he has work$ fai?fully at p>ticul> causes2 0 an av[$ & e>ne/ abolitioni/ 9 ! anti-slav]y days2 0 ev] a disbeliev] 9 w>1 an enemy ( v9dictive & viol5t legislation1 a he>ty fri5d & labor] 9 ! field ( woman's election to ! full privileges ( culture & citiz5%ip2 a man 9 :om fai?1 hope & *>ity ab\nd$ & ab\nd2 a man ( intellectual convictions :i* made a gr\ndwork = 8 life4 ,mr4 ,cl>ke is a conspicu\s example ( ! way 9 :i* ! intuitive philosophy leav5$ ! :ole m9d4 ,x associat$ him closely bo? ) radicals & cons]vatives2 ) ! =m]1 because 8 pr9ciple involv$ fai? 9 progress2 ) ! latt]1 because x impli$ respect = ! progress ( pa/ times :i* in/itutions pres]v$4 ,8 cons]vatism atte/$ ! fidelity ( 8 radicalism1 & bo? av\*$ ! loyalty ( 8 idealism4 ,! cons]vative aspect ( ,transc5d5talism :i* 0 exhibit$ 9 ! case ( ,mr4 ,*ann+1 :o nev] left ! ,*ri/ian ,*ur*1 0 yet m /rik+ly illu/rat$ by ,mr4 ,cl>ke4 ,all 8 books1 b p>ticul>ly ! ,t5 ,great ,religions1 %[ ! p[] ( ! transc5d5tal idea to r5d] ju/ice to all =ms ( fai?1 & give positive int]pretations to doctr9es obscure & revolt+4 ,x detects ! tru? 9 ?+s errone\s1 ! good 9 ?+s evil4 ,a m rem>kable in/ance ( ?is t5d5cy is ,samuel ,johnson's volume on ! religions ( ,india4 ,none save a ,transc5d5tali/ c\ld h succe$$ 9 extract+ s mu* deep spiritual mean+ f ! symbols & practices ( ^? anci5t fai?s4 ,! intuitive idea takes its position at ! c5tre1 & at once all blazes ) glory4 ,man is div9ely presci5t ( 8 inf9ity ( m9d z soon z he beg9s to m$itate & respire4 ,t a pr(\nd !i/ic in/9ct1 ! intuition ( a div9e & liv+ :ole1 is involv$ 9 ! primitive m5tal processes we are "h /udy+1 ,i hold to be beyond all "q4 ,f ! fir/ /ages ( its gr[? onw>ds1 ! _s weaves its own environm5t2 nature is =ev] ! reflex ( its life1 & :at b an unqu5*able aspiration to tru? c\ld h made x *oose ,light z its fir/ & de>e/ symbol1 rea*+ out a *ild's h& to t\* & clasp x1 ) ! joy\s cry1 ',tis m9e1 m9e to create1 m9e to adore6' ,man c\ld n =get t pregnant dawn ( revelation1 ! discov]y ( 8 own p[] to rek9dle ! life ( ! univ]se4 ,man is "h dimly aw>e ( ! tru? t he makes & remakes 8 own conception ( ! div9e2 t ! reveal+ ( duty mu/ come 9 ! natural activity ( 8 human p[]s4 ,z f> back z we c trace ! life ( man1 we f9d ! riv] ( pray] & praise fl[+ z naturally z x is fl[+ n[2 we _c f9d its beg9n+1 because we _c f9d ! beg9n+ ( ! s\l4 ,^! passages give ! key to ,mr4 ,johnson's explanation ( ! ori5tal religions1 & to 8 little monograph on ,! ,wor%ip ( ,jesus1 & to ! pr9t$ lectures1 addresses1 essays1 s]mons1 9 :i* subjects ( religion1 philosophy1 political & social re=m h be5 pr(\ndly treat$4 ,mr4 ,johnson came =w>d :5 ! excitem5t ( transc5d5talism 0 pass+ by2 ! ,dial no long] m>k$ ! intellectual h\rs2 ! ,unit>ian controv]sy _h sp5t its viol5ce4 ,x 0 9 "p ow+ to ?is1 b m to ! spiritual "* ( 8 g5ius1 t 8 ,transc5d5talism 0 free f polemic & dogmatic elem5ts2 b x 0 none ! less positive & def9ite = t--if any?+1 x 0 m s4 ,9 ! div9ity s*ool he 0 an ard5t disciple ( ! intuitive philosophy4 ,on leav+ ,cambridge he became an indep5d5t m9i/] ( ! mo/ pron\nc$ views1 b ( mo/ rev]5t _s2 a fidei/ or fai? man1 he lov$ to call himself2 8 aim & ef=t 0 to awak5 ! spiritual nature1 to int]pret ! spiritual philosophy1 & to apply ! spiritual laws to all p]sonal1 dome/ic & social conc]ns4 ,l all ! ,transc5d5tali/s1 he 0 a re=m]1 & an en?usia/ic "o2 int]e/$ 9 lib]ty & progress1 b prim>ily 9 intellectual emancipation & ! increase ( rational ideas4 ,! alt]ation ( ! lot 0 incid5tal to ! reg5]ation ( ! p]son4 ,s absolute is 8 fai? 9 ! s\l t he r5d]s poetic ju/ice to its manife/ations1 see+ indications ( its pres5ce :]e o!rs see none1 & glorify+ :]e o!rs are incl9$ to pity4 ,! ideal side is nev] turn$ away f him4 ,he disc]n$ ! angel 9 ! native ,african1 ! sa9t 9 ! slave1 ! devotee 9 ! idolat]4 ,dur+ ! civil w>1 8 fai? 9 ! triumph ( ju/ice & ! e/abli%m5t ( a pure republic1 conv]t$ e defeat into a victory2 z 9 ! vision ( ,ezekiel1 ! ,son ( ,man 0 ev] visible rid+ on ! mon/r\s bea/s4 ,if at any "t 8 sympa?y has seem$ )drawn f any class ( social re=m]s1 x has be5 because ! phase ( re=m !y pres5t$ held =? no promise ( intellectual or moral b5efit4 ,mr4 ,johnson illu/rates ! individualism ( ! ,transc5d5tali/4 ,:ile ,mr4 ,*ann+ tru/$ 9 social comb9ations1 & ,mr4 ,cl>ke put 8 fai? 9 organiz$ religion1 he _h a cle> eye to ! integrity ( ! sep>ate s\l4 ,he att5d$ no conv5tions1 jo9$ no societies1 work$ ) no associations1 _h confid5ce 9 no p>ties1 sects1 s*emes1 or comb9ations1 b nurs$ 8 solit>y ?\ght1 deliv]$ 8 p]sonal message1 bore 8 private witness1 & !re re/$4 ,7 ,mr4 ,johnson m kn[n1 7 8 ?\ghts less int]ior1 8 g5ius less retir+1 8 me?od less private1 8 =m ( /atem5t less close & sev]e1 he w\ld be "o ( ! ackn[l$g$ & conspicu\s lead]s ( ! ideal philosophy 9 ! ,unit$ ,/ates1 z he is "o ( ! mo/ disc]n+1 p5etrat+1 s9ewy1 & h]oic m9ds ( 8 g5]ation4 ,a contempor>y & intimate fri5d ( ,johnson1 a ,transc5d5tali/ equally positive1 b ( m my/ical type1 is ,samuel ,longfell[4 ,! two are int]e/+ly contra/$1 & by contra/1 bl5d$4 ,betwe5 !m !y collect$ & publi%$ a book ( hymns--,hymns ( ! ,_s--to :i* bo? contribut$ orig9al pieces1 rem>kably ri* 9 s5tim5t1 & ( s+ul> poetical m]it4 ,johnson's 7 ! m intellectual1 ,longfell['s ! m t5d]2 ,johnson's ! m aspir+1 ,longfell['s ! m dev\t2 ,johnson's ! m h]oic & passionate1 ,longfell['s ! m my/ical & reflective4 ,l 8 fri5d1 ,longfell[ is quiet & retir+--n s s*ol>ly1 n s le>n$1 b m$itative4 ,8 s]mons are lyrics2 8 writ+s are s]5e contemplations1 n :ite & cold1 b gl[+ ) int]ior & suppress$ radiance4 ,a recluse & solit>y he is1 too1 ?\gh sunny & *e]ful2 a ?9k]1 b n a dry "o2 ( intellectual sympa?ies1 w>m & g5]\s2 ( feeble intellectual antipa?ies1 be+ r unconsci\s ( sy/ems t are =eign to him ?an ho/ile to !m4 ,he enjoys 8 own intellectual _w s mu*1 x is s l>ge1 ri*1 beautiful1 & satisfy+1 t he is cont5t to /ay 9 x1 to w&] up & d[n 9 x1 & hold int]c\rse ) its inhabitants2 yet he und]/&s 8 own sy/em well1 is ma/] ( its ideas1 & abundantly compet5t to def5d !m1 z 8 essays publi%$ 9 ! ,radical dur+ its %ort exi/5ce1 te/ify4 ,he has publi%$ little2 ill heal? has prev5t$ 8 tak+ a =w>d place among re=m]s & tea*]s2 b :]e he has m9i/]$1 8 influ5ce has be5 deep & pure4 ,n few are ! m5 & wom5 :o ascribe to him _! be/ impulses1 & owe him a debt ( la/+ gratitude = ! moral fai? & intellectual en?usiasm he awak5$ 9 !m4 ,ano!r rem>kable man1 ( ! same s*ool1 b ( /ill diff]5t temp]--a man :o w\ld h be5 greatly di/+ui%$ b = ! disabilities ( sickness--is ,david ,a4 ,wasson4 ,?\gh contempor>y1 he came =w>d lat]2 b :5 he came1 x 0 ) a p[] t gave promise ( ! f9e/ ?+s4 ,z 8 lat5t fai? 9 ! intuitive philosophy acquir$ /r5g?1 he broke away f ! ,or?odoxy 9 :i* he _h be5 re>$1 ) an impulse t c>ri$ him beyond ! l9es ( e organiz$ body 9 ,*ri/5dom1 & bore him into ! regions ( an intellectual fai?1 :]e he f\nd satisfaction4 ,he has be5 a dilig5t writ]1 *iefly on ,e?ical & ,philosophical !mes1 on ! bord] l& ( !ology4 ,8 publi%$ pamphlets & s]mons on religi\s que/ions1 ev5 ! be/ ( !m1 give sc>cely m ?an an indication ( 8 extraord9>y p[]s4 ,he is a poet too1 ( f9e quality2 n a s+] ( s5tim5tal songs1 nor a sp9n] ( elegant fancies1 b a disc]n] ( ! _s ( beauty4 ,all's ,well1 ,ideals1 ,! ,plov]1 ,at ,sea1 are wor?y ( a place 9 ! be/ collections4 ,x has be5 ! appo9t$ task ( ,mr4 ,wasson to be on ! al]t aga9/ assaults on ! intuitive philosophy f ! side ( mat]ial sci5ce4 ,l ,transc5d5tali/s g5]ally1 he has accept$ ! pr9ciples ( 8 philosophy on ! te/imony ( consci\sness & z self-evid5c+2 b m ?an mo/1 he has reg>d$ !m z ess5tial to ! ma9t5ance ( tru?s ( ! spiritual ord]2 & z a believ] 9 ^? tru?s1 he has be5 holily jeal\s ( ! influ5ce ( m5 l ,h]b]t ,sp5c]1 ,mill1 ,ba91 & ! late/ s*ool ( exp]im5tal psy*ologi/s4 ,8 doctr9e1 9 its own ess5ce1 & z relat$ to ! objective or mat]ial sy/em1 is closely /at$ 9 ! essay on ! ,nature ( ,religion1 conta9$ 9 ! volume1 entitl$ ,fre$om & ,fell[%ip 9 ,religion1 rec5tly publi%$ by ! ,free ,religi\s ,association4 ,x is n easily quotable1 b mu/ be read ?r\gh & att5tively4 ,:oev] w take pa9s to d t1 may und]/&1 n m]ely :at ,mr4 ,wasson's position is1 b :at f9e analysis ! intuitive philosophy c br+ to its def5ce4 ,a volume ( ,mr4 ,wasson's prose essays & poems w\ld be a valuable contribution to ! lit]ature ( ,transc5d5talism2 = he is1 on ! :ole1 ! mo/ capable critic on its side4 ,un=tunately = ! bread? ( 8 fame & ! rea* ( 8 p[]1 he writes = ?9k]s1 & ! multitude w nev] foll[ 9 8 tra94 ,! names ( ! disciples & prophets ( ,transc5d5talism multiply z !y are told (f4 ,!re is ,t4 ,w4 ,higg9son1 ! man ( lett]s--:om e body kn[s--a born ,transc5d5tali/1 & an en?usia/ic "o1 f ! dep? ( 8 moral nature1 ! quickness ( 8 poetic s5sibility1 8 love ( ! high] culture4 ,8 sympa?ies e>ly l$ him to ! s*ools ( ! ideal philosophy4 ,he edit$ ! works ( ,epictetus2 speaks gl[+ly on ! ,sympa?y ( ,religions2 is int]e/$ 9 ! pacification ( ! sects & *ur*es on ! basis ( spiritual fell[%ip 9 tru?s ( univ]sal import2 lectures appreciat+ly on ,mohamm$ & ,buddha2 holds ,sp5c] 9 light e/eem by ! side ( ,em]son4 ,9 ! controv]sial p]iod--:i* 0 n end$ :5 he left ! ,div9ity ,s*ool--he 0 entirely committ$ to ! p>ty ( progress4 ,h5nell's ,*ri/ian ,!ism lay on 8 table at ,div9ity ,hall4 ,he 0 an ally ( ,p>k]2 an abolitioni/2 ! colonel ( a black regim5t 9 ! civil w>2 & f ! fir/ has be5 a *ampion ( woman's claim to fulness ( culture & ! l>ge/ political rights4 ,a cle> & p[]ful m9d1 t 9 controv]sy w\ld make its m>k1 if controv]sy 7 to its ta/e1 z x is n4 ,e>li] m5tion %\ld h be5 made ( ,john ,weiss1 :o wrote philosophical articles ?irty ye>s ago1 t won encomiums f ! mo/ compet5t judges--a /ud5t at ,heidelb]g1 a s*ol> ( ,kant1 & an admir] ( 8 sy/em4 ,he too has a pap] on ,religion & ,sci5ce1 9 ! volume ( ,fre$om & ,fell[%ip1 :i* w conv9ce ! mo/ skeptical t ! days ( ,transc5d5talism are n numb]$2 a man ( insight2 poetical1 accord+ to ,em]son's def9ition2 supremely intellectual1 capable ( tread+1 ) /eady /ep1 ! hair l9es ( ?\ght2 a poet too1 z v]ses 9 ! ,radical be> witness4 ,! ,philosophical & ,a,esthetic ,lett]s & ,essays ( ,s*ill] 7 pres5t$ to ! ,am]ican public by 8 h&4 ,he wrote ! preface to ! ,am]ican edition ( ,smi?'s ,memoir ( ,fi*te4 ,! ,bo/on ,qu>t]ly1 ! ,massa*usetts ,qu>t]ly1 ! ,*ri/ian ,exam9]1 ! ,radical1 7 illum9at$ by 8 brilliant ?\ghts on subjects ( religi\s philosophy4 ,! volume entitl$ ,am]ican ,religion1 publi%$ 9 #ahga1 %[s ! p[] ( ! spiritual philosophy to extract noble mean+s f ! circum/ances ( ! ,new ,_w4 ,weiss treads ! bord]-l& betwe5 religion & sci5ce1 recogniz+ ! claims ( bo?1 & br++ to _! adju/m5t z f9e intellectual scales z any ( 8 contempor>ies4 ,8 me?od is peculi> to himself2 8 is n ! exult+ mood ( ,em]son1 or ! defiant mood ( ,wasson2 x is purely poetic1 imag9ative4 ,! doctr9e ( ! div9e imman5ce is glori\s 9 8 eyes2 ! fai? 9 p]sonal immortality is tak5 into ! inn] citadel ( metaphysics1 :]e ,p>k] seldom p5etrat$4 ,^! m51 ,weiss & ,wasson & ,higg9son1 nurs$ 9 ! transc5d5tal s*ool1 ?or\ghly imbu$ ) its pr9ciples1 committ$ to !m1 w$d$ to !m by ! conflicts !y wag$ 9 _! def5ce :5 !y 7 assail$ by lit]ali/s1 dogmati/s1 & =mali/s1 look out n[ ^u ! advanc+ ranks ( ! new mat]ialism z ! hold]s ( a royal =tress look$ out on a ho/ ( insurg5ts2 z ! k+ & que5 ( ,france look$ out on ! revolution f ! palace at ,v]sailles3 ! onset ( ! new era !y in/9ctively dread1 feel+ t dignity1 pr9cel9ess1 & spiritual wor? are at /ake4 ,!y w fight admirably to ! la/2 b %\ld !y be defeat$1 x is yet possible t ! revolution may br+ comp5sations to humanity1 :i* w make good ! ov]?r[ ( _! diadem$ t[]s4 ,9 ^! sket*es ( transc5d5tal lead]s--z 9 ?is /udy ( ! transc5d5tal movem5t1--few h be5 includ$ b ^? :om ! intuitive philosophy drew away f _! =m] *ur* connections & ga!r$ into a p>ty by !mselves--a p>ty ( prote/ants aga9/ lit]alism & =malism4 ,! transc5d5tal philosophy 9 its ma9 ideas1 0 held by em95t or?odox div9es :o accept$ x z entirely 9 accordance ) ! ,*ri/ian s*eme1 & us$ x 9 fact z an effici5t support = ! doctr9es ( ! *ur*4 ,! mo/ em95t div9es ( ,new ,engl& did ?is1 & 7 consid]$ entirely or?odox 9 do+ x1 _! ,*ri/ian fai? ga9+ w>m? & color f ! intuitive sy/em4 ,z has already be5 said1 ! ,tr9it>ian s*eme has close aff9ities ) ,platonism4 ,b none ( ^! m5 call$ !mselves or 7 call$ ,transc5d5tali/s4 ,! ,transc5d5tali/ sub/itut$ ! pr9ciples ( 8 ,philosophy & ! inf]5ces !refrom = ! cre$ ( ! *ur*1 & became a sep>ati/4 ,) him ! s\l sup]s$$ ! *ur*2 ! revelations ( ! s\l took ! place ( bible1 cre$ & prie/hood4 ,! m5 t h be5 nam$ all did ?is1 ) ! exception ( ,james ,freeman ,cl>ke1 :o adh]$ to ! m9i/ry & ! *ur*4 ,b 8 intimacy ) ! transc5d5tal lead]s1 & 8 coop]ation ) !m 9 "s ( _! mo/ important works1 to say no?+ ( ! unique position 8 transc5d5tal ideas compell$ him to assume1 z well 9 ecclesia/ical matt]s z 9 social re=m1 entitle him to m5tion4 ,conv]s ,francis--p>i% m9i/] at ,wat]t[n f #ahai till #ahdb1 & ,p>kman1 pr(essor ( ,pulpit ,eloqu5ce & ! ,pa/oral ,c>e at ,cambridge f #ahdb till #ahfc--?\gh nev] conspicu\s ei!r z prea*] or m9i/]1 & nev] recogniz$ z a repres5tative apo/le1 0 influ5tial z a believ] 9 ! spiritual philosophy1 among "y m54 ,to him ,!odore ,p>k] ackn[l$g$ 8 debt2 to him successive classes ( div9ity /ud5ts ow$ ! /imulus & direction t c>ri$ !m into ! transc5d5tal ranks2 ,johnson1 ,longfell[1 ,higg9son 7 8 pupils at ,cambridge1 & c>ri$ !nce ideas :i* he _h %ap$ if n orig9at$4 ,9 _m ?+s cons]vative1 disagree+ on "s po9ts ) ,em]son1 :om he rev]$ & lov$ z a man1 regrett+ mu* t seem$ s>ca/ic1 arrogant1 d]isive 9 ,p>k]'s ,disc\rse ( ,religion1 he gave 8 full ass5t to ! pr9ciples ( ! intuitive philosophy1 & us$ !m z ! pill>s ( ,*ri/ianity4 ,_h he be5 z electric & p5etrat+ z he 0 tru?ful & ob$i5t1 high-m9d$ & s9c]e1 he>ty & simple1 he w\ld h be5 a =ce z well z an influ5ce4 ,9 #ahcf he =esaw ! rupture betwe5 ! ,old or ,engli% s*ool belong+ to ! s5sual & empiric philosophy1--& ! ,new or ,g]man s*ool1 belong+ to ! spiritual philosophy1 & gave all 8 sympa?y to ! latt] z hav+ ! mo/ ( tru?4 ,he 0 ! s5ior memb] ( ! ,transc5d5tal ,club1 compos$ ( ! lib]al ?9k]s :o met to discuss lit]>y & spiritual subjects on ! gr\nd ( reason & ! s\l's intuitive p]ceptions4 ,) deep int]e/ he foll[$ ! c\rse ( speculative & practical re=m to ! close ( 8 life4 ,"s1 ( :om he 0 n "o1 engag$ 9 ! discussions = a little :ile1 att5d$ ! meet+s1 & set =? bold op9ions1 b retir$ )9 _! close fell[%ips z soon z plans = propag&ism or s*emes ( organization 7 propos$4 ,_! sympa?ies 7 lit]>y & )9 ! recogniz$ limits ( lit]ature2 b !y _h ei!r too little c\rage ( conviction1 or too little conviction1 to dep>t f accu/om$ ways or break ) exi/+ associations4 ,! numb] ( pr(ess$ transc5d5tali/s 9 ! re/rict$ s5se1 0 nev] l>ge1 &1 aft] ! fir/ excitem5t1 did n greatly increase4 ,!re 0 b "o g5]ation ( !m4 ,! g5u9e transc5d5tali/s became s 9 _! y\?1 rip5$ into full conviction 9 middle life1 &1 z a rule1 cont9u$ s to old age4 ,! des]tions f ! fai? 7 n _m4 ,half a doz5 p]haps became ca?olics2 z _m became episcopalians2 b by f> ! great] "p ma9ta9$ _! pr9ciples & rema9$ s]5e diss5t]s1 9 ! _w1 b n ( x4 ,transc5d5talism 0 an episode 9 ! intellectual life ( ,new ,engl&2 an en?usiasm1 a wave ( s5tim5t1 a brea? ( m9d t caught up su* z 7 prep>$ to receive x1 elat$ !m1 transport$ !m1 & pass$ on1--no man kn[+ :i!r x w5t4 ,its influ5ce on ?\ght & life 0 imm$iate & p[]ful4 ,religion felt x1 lit]ature1 laws1 in/itutions4 ,to ! social agitations ( =ty ye>s ago x 0 invaluable z an inspiration4 ,! v>i\s re=ms ow$ ev]y?+ to x4 ,new ,engl& "* receiv$ f x an impetus t nev] w be sp5t4 ,x made "y m5 see visions & old m5 dream dreams4 ,!re 7 m\nts ( ,transfiguration 9 ^? days1 ^u :i* multitudes ?\ght !y commun$ visibly ) lawgiv]s & prophets4 ,!y c\ld n /ay !re always1 b ! memory w nev] cease to be glori\s4 ,transc5d5talism z a special phase ( ?\ght & feel+ 0 ( necessity transi5t--hav+ done its "w x t]m9at$ its exi/5ce4 ,b x did its "w1 & its "w 0 glori\s4 ,ev5 its failures 7 necess>y z %[+ :at c\ld n be accompli%$1 & its extravagances z def9+ ! b\nd>ies ( wise exp]im5t4 ,its successes amply r$eem$ !m all1 & w\ld h r$eem$ !m _h !y be5 m gl>+ & grotesque4 ,_h x bequea!d no?+ m ?an ! lit]ature t sprung f x1 & ! lives ( ! m5 & wom5 :o _h _! intellectual roots 9 x1 x w\ld h conf]r$ a la/+ b5efit on ,am]ica4 ,,xv4 ,,lit]ature4 ,a few words on ! lit]>y fruits ( ,transc5d5talism w fitly close ?is hi/ory4 ,to ga!r !m all w\ld be exce$+ly difficult1 b t is n necess>y1 & w n be requir$4 ,! *ief results h already be5 indicat$4 ,! indirect influ5ce may be left une/imat$ 9 detail4 ,transc5d5talism has m ?an ju/ifi$ itself 9 lit]ature4 ,! t5 volumes ( ,em]son's writ+s1 includ+ ! two volumes ( poetry1 are a lit]ature by !mselves2 a classic lit]ature t loses no *>m by age1 & :i* ye>s prep>e new multitudes ( read]s to enjoy4 ,! writ+s ( ,!odore ,p>k] conta9 mu* t entitles !m to a p]man5t place 9 lett]s4 ,c\ld !y be sift$1 compress$1 /ra9$1 ! incid5tal & p]sonal portion disc>d$1 & ! human alone pres]v$1 ! rema9d] w\ld int]e/1 = _m ye>s yet1 a num]\s class ( m54 ,9 _! pres5t condition !y are too diffuse1 z well z too volum9\s & miscellane\s to be manageable4 ,! s]mon /yle is unsuit$ to lit]ature1 & ,p>k]'s s]mon /yle 0 especially s1 f its excessive r$undancy4 ,he paid little he$ to ! lit]>y laws 9 8 compositions1 :i* 7 all design$ = imm$iate effect4 ,aside f ! fatal injury t ! process mu/ d to ! intellectual h>mony ( ! "w1 !re is an objection to abbreviat+ & ab/ract+ :5 an au?or does n p]=m ! task = himself1 = no o!r is cr$it$ ) ability or judgm5t to d x = him4 ,9 ,p>k]'s case ! difficulty w\ld be m ?an commonly great1 = ! reason t x is n a "q ( omitt+ volumes1 or ev5 *apt]s1 b ( /ra9+ ! cont5ts ( pages1--boil+ d[n masses ( mat]ial1 till ! spiritual residue alone is left4 ,!re is no likelihood t su* a task w ev] be p]=m$1 & !re=e 8 writ+s mu/ be plac$ 9 ! rank ( occasional lit]ature1 valuable = _m days1 b n preci\s = g5]ations4 ,br[nson's writ+s 7 a/oni%+ly able1 p>ticul>ly 8 discussions 9 ! ,bo/on ,qu>t]ly ,review2 b _! int]e/ ceas$ ) _! occasion4 ,8 philosophical pieces h no value4 ,!y s]v$ polemically an incid5tal purpose1 b hav+ no m]it ( idea or con/ruction1 !y p]i%$4 ,! pap]s ( ,mr4 ,alcott 9 ,tablets & ,concord ,days1 are ?\ghtful & qua9t1 writt5 ) a lucid simplicity t w always possess a *>m = a small class ( p2 b !y h n ! bread? ( humanity t comm5ds writ+s to ! g5]al acceptance2 nor h !y ! rac9ess t makes books ( _! class spicy & aromatic to ! lit]>y epicures :o nev] tire ( ,seld5 or ,sir ,?omas ,br[ne4 ,! writ+s ( ,m>g>et ,full] possess a la/+ value1 & w cont9ue to be read = _! wit & wisdom1 :5 ^? ( h] m ambiti\s companions are =gott54 ,= %e treat$ ev]-recurr+ !mes 9 a liv+ way--vigor\s & orig9al1 b human4 ,h] ta/e 0 educat$ by /udy ( ! ,greek classics1 & %e _h ! appreciation ( =m t belongs to ! lit]>y ord] ( m9d4 ,h] writ+s are n = ^? :o read z !y run1 b = ^? :o read = in/ruction & sugge/ion4 ,z ! numb] ( su* increases1 x is n unreasonable to expect an increase 9 h] audi5ce4 ,) h]1 ?9k+ & talk+ 7 s]i\s matt]s4 ,%e discuss$ no?+ 9 a _s ( frivolity2 h] ?\ghts came f a p5etrat+1 & n f a m]ely acute m9d2 ! tra9s ( reflection t %e />t$ are /ill 9 motion1 f ! mom5tum %e gave1 & ! goal %e aim$ at is n yet disc]n$ by pr(ess$ disciples ( h] own ideas4 ,! ,dial is a treasury ( lit]>y weal?4 ,!re are pieces 9 x ( prose & v]se t %\ld n & w n be lo/4 ,! "* = oddity & extravagance :i* ,transc5d5talism bore 9 its day1 & has borne on ! /r5g? ( tradition ev] s9ce1 w\ld h to be borne no long]1 if ! cont5ts ( t rem>kable magaz9e c\ld be submitt$ to ! calm] judgm5t ( to-day4 ,n t ! sixte5 ri* numb]s conta9 a great deal t w\ld be pleas+ to ! ha/y m5tal habit ( ?is g5]ation1 b to ! lov]s ( e>ne/ ?9k+ & eloqu5t writ+ !y h ! flavor ( a *oice intellectual v9tage4 ,x is ! mis=tune ( p]iodical lit]ature to be ephem]al4 ,! magaz9e s[s1 b does n h>ve/4 ,x br+s ?\ghts sudd5ly to ! light1 b buries !m 9 season = ! next issue1 :i* mu/ h its turn to live4 ,volumes t are compil$ f magaz9es h lo/ _! bloom4 ,! *apt]s h already dis*>g$ _! virtue1 & sp5t _! p]fume on ! air2 ! smell ( ! old numb]s cl+s to ! pages1 :i* are n ( to-day1 b ( ! day be=e ye/]day4 ,we call = liv+ m9d1 & fancy t butt]flies1 because we see !m flutt]+ 9 ! g>d51 are m alive ?an ! pho5ix t has ris5 unsca!d f ! a%es ( consum+ fires4 ,! ?\ghts ( ,william ,h5ry ,*ann+1 ?\gh ke51 brilliant1 ( great pot5cy 9 _! "t1 & admirable 9 expression1 7 address$ to ! exig5cies ( ! h\r1 & absorb$ by !m4 ,su* z 7 committ$ to pap] 9 ! ,h>b+]1 ! ,_s ( ! ,age1 & o!r p]iodicals1 w nev] be he>d ( aga92 & su* z 7 pr9t$ 9 books pass$ f memory ) ! !mes he dealt )4 ,8 biographical works des]ve a place ) ! prom95t contributions ( t dep>tm5t4 ,! poetry ( ,william ,ell]y ,*ann+ has a recogniz$ place 9 ,am]ican lit]ature1 ?\gh mu* ( x has disappe>$4 ,dana's ,h\sehold ,book ( ,poetry conta9s a s+le piece ( 8 on ,dea?1 t is *>act]iz$ by a dep? ( s5tim5t & a ri*ness ( expression1 :i* 8 m di/+ui%$ contempor>y1 ,mr4 ,bryant1 does n surpass4 ,mr4 ,em]son's ,p>nassus conta9s eight1 ! la/ ( :i*1 entitl$ ,a ,poet's ,hope1 closes ) ! wond]ful l9e-- ,if my b>k s9k1 'tis to ano!r sea4 ,( ,cran*'s poems1 sev]al h be5 adopt$ by collectors1--notably ! l9es-- ,?\ght is deep] ?an all spee*-- ,feel+ deep] ?an all ?\ght2 ,s\l to s\l c nev] tea* ,:at unto itself 0 taught4 ,weiss1 ,wasson1 & ,higg9son are true arti/s 9 lett]s4 ,! essays ( ! la/ nam$ ( ! ?ree are ! be/ kn[n1 p>tly by reason ( _! great] popul>ity ( !me2 b ,mr4 ,wasson's discussions on e?ical & philosophical subjects are di/+ui%$ by _! lum9\s quality4 ,except = ! ve9 ( unhopefulness--p>tly due to ill heal?--t p]vades !m1 ! *ill communicat$ by ! regions he sails by1 ?ree or f\r ( !m w\ld1 )\t hesitation1 be class$ among ! gems ( speculative lit]ature4 ,! be/ "w ( ,weiss1 8 lectures on ! ,greek ,ideas = example1 /&s ap>t by itself1 p]haps unrivall$ z an attempt to unveil ! glory ( ! anci5t my?ology4 ,! int]pretation ( religi\s symbols is 8 prov9ce1 :]e1 by ! p[] ( sympa!tic p]ception1--to use ,mr4 ,wasson's f9e phrase--he p5etrates ! secret ( my/]ies1 & br+s ! s\l ( d>k enigmas to ! light2 & 8 beauty ( expression m ?an re/ores to ! imag9ation ! spl5dors :i* ! unpoetic int]pret] r$uces to m]etrici\s fancy4 ,! influ5ce ( ,transc5d5talism on pulpit lit]ature--if !re be su* a ?+--has probably be5 suffici5tly indicat$2 b ! privilege ( pr9t+ a s]mon ( ,mr4 ,em]son's--! only "o ev] publi%$1 ! fam\s "o1 t 0 ! occasion ( 8 leav+ ! m9i/ry & adopt+ ! pr(ession ( lit]ature--af=ds opportunity = a special illu/ration4 ,! s]mon--:i* is int]e/+ 9 itself1 f ! subject1 ! occasion t call$ x =?1 ! insight x gives into ,mr4 ,em]son's m9d & "*--is int]e/+ z an example ( ! me?od & _s :i* ,transc5d5talism introduc$ into discussions t are usually dry & (t5 angry4 ,! ,k+dom ( ,god is n meat & dr9k1 b righte\sness1 & peace1 & joy 9 ! ,holy ,gho/4--,,romans ,,xiv4 #ag4 ,9 ! hi/ory ( ! ,*ur* no subject has be5 m fruitful ( controv]sy ?an ! ,"l's ,supp]4 ,!re nev] has be5 any unanimity 9 ! und]/&+ ( its nature1 nor any uni=mity 9 ! mode ( celebrat+ x4 ,)\t consid]+ ! frivol\s que/ions :i* h be5 lately debat$ z to ! po/ure 9 :i* m5 %\ld p>take ( x2 :e!r mix$ or unmix$ w9e %\ld be s]v$2 :e!r leav5$ or unleav5$ bread %\ld be brok52 ! que/ions h be5 settl$ diff]5tly 9 e *ur*1 :o %\ld be admitt$ to ! fea/1 & h[ (t5 x %\ld be prep>$4 ,9 ! ,ca?olic ,*ur*1 infants 7 at "o "t p]mitt$ & !n =bidd5 to p>take2 &1 s9ce ! n9? c5tury1 ! laity receive ! bread only1 ! cup be+ res]v$ to ! prie/hood4 ,s1 z to ! "t ( ! solemnity4 ,9 ! f\r? ,lat]an ,c\ncil1 x 0 decre$ t any believ] %\ld communicate at lea/ once 9 a ye>--at ,ea/]4 ,aft]w>ds x 0 det]m9$ t ?is ,sacram5t %\ld be receiv$ ?ree times 9 ! ye>--at ,ea/]1 ,:itsuntide1 & ,*ri/mas4 ,b m important controv]sies h aris5 respect+ its nature4 ,! fam\s "q ( ! ,real ,pres5ce 0 ! ma9 controv]sy betwe5 ! ,*ur* ( ,engl& & ! ,*ur* ( ,rome4 ,! doctr9e ( ! ,consub/antiation taught by ,lu!r 0 d5i$ by ,calv94 ,9 ! ,*ur* ( ,engl&1 ,ar*bi%ops ,laud & ,wake ma9ta9$ t ! elem5ts 7 an ,eu*>i/ or sacrifice ( ,?anksgiv+ to ,god2 ,cudwor? & ,w>burton1 t ?is 0 n a sacrifice1 b a sacrificial fea/2 & ,bi%op ,hoadley1 t x 0 nei!r a sacrifice nor a fea/ aft] sacrifice1 b a simple commemoration4 ,& f9ally1 x is n[ ne> two hundr$ ye>s s9ce ! ,society ( ,quak]s d5i$ ! au?ority ( ! rite altoge!r1 & gave good reasons = disus+ x4 ,i allude to ^! facts only to %[ t1 s f> f ! supp] be+ a tradition 9 :i* m5 are fully agre$1 !re has always be5 ! wide/ room = diff]5ce ( op9ion ^u ?is p>ticul>4 ,hav+ rec5tly giv5 p>ticul> att5tion to ?is subject1 ,i 0 l$ to ! conclusion t ,jesus did n int5d to e/abli% an in/itution = p]petual obs]vance :5 he ate ! ,passov] ) 8 disciples2 &1 fur!r1 to ! op9ion1 t x is n exp$i5t to celebrate x z we d4 ,i %all n[ endeavor to /ate di/9ctly my reasons = ^! two op9ions4 ,i4 ,! au?ority ( ! rite4 ,an acc\nt ( ! la/ supp] ( ,*ri/ ) 8 disciples is giv5 by ! f\r ,evangeli/s1 ,mat!w1 ,m>k1 ,luke1 & ,john4 ,9 ,/4 ,mat!w's ,gospel 7,matt4 ,,xxvi4 #bf-cj7 are record$ ! words ( ,jesus 9 giv+ bread & w9e on t occasion to 8 disciples1 b no expression occurs intimat+ t ?is fea/ 0 h]eaft] to be commemorat$4 ,9 ,/4 ,m>k 7,m>k ,,xiv4 #bc7 ! same words are record$1 & /ill ) no intimation t ! occasion 0 to be rememb]$4 ,/4 ,luke 7,luke ,,xxii4 #ae71 aft] relat+ ! break+ ( ! bread1 has ^! words3 ,?is d 9 remembrance ( me4 ,9 ,/4 ,john1 al?\gh o!r occurr5ces ( ! same ev5+ are relat$1 ?is :ole transaction is pass$ ov] )\t notice4 ,n[ obs]ve ! facts4 ,two ( ! ,evangeli/s1 namely1 ,mat!w & ,john1 7 ( ! twelve disciples1 & 7 pres5t on t occasion4 ,nei!r ( !m drops ! slighte/ intimation ( any int5tion on ! "p ( ,jesus to set up any?+ p]man5t4 ,john1 especially1 ! belov$ disciple1 :o has record$ ) m9ut5ess ! conv]sation & ! transactions ( t memorable ev5+1 has q omitt$ su* a notice4 ,nei!r does x appe> to h come to ! k ( ,m>k :o1 ?\gh n an eye-witness1 relates ! o!r facts4 ,?is mat]ial fact1 t ! occasion 0 to be rememb]$1 is f\nd 9 ,luke alone1 :o 0 n pres5t4 ,!re is no reason1 h[ev]1 t we "k1 = reject+ ! acc\nt ( ,luke4 ,i d\bt n1 ! expression 0 us$ by ,jesus4 ,i %all pres5tly consid] its mean+4 ,i h only br\ght ^! acc\nts toge!r1 t y may judge :e!r x is likely t a solemn in/itution1 to be cont9u$ to ! end ( "t by all mank9d1 z !y %\ld come1 nation aft] nation1 )9 ! influ5ce ( ! ,*ri/ian religion1 w\ld h be5 e/abli%$ 9 ?is slight mann] 9 a mann] s slight1 t ! int5tion ( commemorat+ x %\ld n appe>1 f _! n>rative1 to h caught ! e> or dwelt 9 ! m9d ( ! only two among ! twelve :o wrote d[n :at happ5$4 ,/ill we mu/ suppose t ! expression1 ,?is d 9 remembrance ( me1 _h come to ! e> ( ,luke f "s disciple :o 0 pres5t4 ,:at did x really signify8 ,x is a prophetic & an affectionate expression4 ,jesus is a ,jew1 sitt+ ) 8 c\ntrym51 celebrat+ _! national fea/4 ,he ?9ks ( 8 own imp5d+ dea?1 & wi%es ! m9ds ( 8 disciples to be prep>$ = x4 ,:5 h]eaft]1 he says to !m1 y %all keep ! ,passov]1 x w h an alt]$ aspect to y\r eyes4 ,x is n[ a hi/orical cov5ant ( ,god ) ! ,jewi% nation4 ,h]eaft]1 x w rem9d y ( a new cov5ant seal$ ) my blood4 ,9 ye>s to come1 z long z y\r p %all come up to ,j]usalem to keep ?is fea/1 ! connection :i* has subsi/$ betwe5 u w give a new mean+ 9 y\r eyes to ! national fe/ival1 z ! anniv]s>y ( my dea?4 ,i see natural feel+ & beauty 9 ! use ( su* language f ,jesus1 a fri5d to 8 fri5ds2 ,i c readily imag9e t he 0 will+ & desir\s1 :5 8 disciples met1 8 memory %\ld hall[ _! int]c\rse2 b ,i _c br+ myself to believe t 9 ! use ( su* an expression he look$ beyond ! liv+ g5]ation1 beyond ! abolition ( ! fe/ival he 0 celebrat+1 & ! scatt]+ ( ! nation1 & meant to impose a memorial fea/ ^u ! :ole _w4 ,)\t presum+ to fix precisely ! purpose 9 ! m9d ( ,jesus1 y w see t _m op9ions may be ent]ta9$ ( 8 int5tion1 all consi/5t ) ! op9ion t he did n design a p]petual ord9ance4 ,he may h =ese5 t 8 disciples w\ld meet to rememb] him1 & t ) good effect4 ,x may h cross$ 8 m9d t ?is w\ld be easily cont9u$ a hundr$ or a ?\s& ye>s--z m5 m easily transmit a =m ?an a virtue--& yet h be5 altoge!r out ( 8 purpose to fa/5 x ^u m5 9 all times & all c\ntries4 ,b ?\gh ! words1 ,d ?is 9 remembrance ( me1 d n occur 9 ,mat!w1 ,m>k1 or ,john1 & al?\gh x %\ld be grant$ u t1 tak5 alone1 !y d n necess>ily import s mu* z is usually ?\ght1 yet _m p]sons are apt to imag9e t ! v /rik+ & p]sonal mann] 9 :i* ?is eat+ & dr9k+ is describ$1 indicates a /rik+ & =mal purpose to f\nd a fe/ival4 ,& ,i admit t ?is impression might probably be left ^u ! m9d ( "o :o read only ! passages "u consid]ation 9 ! ,new ,te/am5t4 ,b ?is impression is remov$ by read+ any n>rative ( ! mode 9 :i* ! anci5t or ! mod]n ,jews h kept ! ,passov]4 ,x is !n p]ceiv$ t ! lead+ circum/ances 9 ! ,gospels are only a fai?ful acc\nt ( t c]emony4 ,jesus did n celebrate ! ,passov]1 & aft]w>ds ! ,supp]1 b ! ,supp] 0 ! ,passov]4 ,he did ) 8 disciples exactly :at e ma/] ( a family 9 ,j]usalem 0 do+ at ! same h\r ) 8 h\sehold4 ,x appe>s t ! ,jews ate ! lamb & ! unleav5$ bread1 & drank w9e aft] a prescrib$ mann]4 ,x 0 ! cu/om = ! ma/] ( ! fea/ to break ! bread & to bless x1 us+ ?is =mula1 :i* ! ,talmudi/s h pres]v$ to u1 ,bless$ be ,?\1 ,o ,"l our ,god1 ! ,k+ ( ! _w1 :o ha/ produc$ ?is food f ! e>?1--& to give x to e "o at ! table4 ,x 0 ! cu/om ( ! ma/] ( ! family to take ! cup :i* conta9$ ! w9e1 & to bless x1 say+1 ,bless$ be ,?\1 ,o ,"l1 :o give/ u ! fruit ( ! v9e1--& !n to give ! cup to all4 ,among ! mod]n ,jews :o 9 _! disp]sion reta9 ! ,passov]1 a hymn is also sung aft] ?is c]emony1 specify+ ! twelve great works done by ,god = ! deliv]ance ( _! fa!rs out ( ,egypt4 ,b /ill x may be ask$1 :y did ,jesus make expressions s extraord9>y & emphatic z ^!--,?is is my body :i* is brok5 = y4 ,take2 eat4 ,?is is my blood :i* is %$ = y4 ,dr9k x4--,i reply !y are n extraord9>y expressions f him4 ,!y 7 famili> 9 8 m\?4 ,he always taught by p>ables & symbols4 ,x 0 ! national way ( tea*+ & 0 l>gely us$ by him4 ,rememb] ! read9ess :i* he always %[$ to spiritualize e occurr5ce4 ,he /oop$ & wrote on ! s&4 ,he admoni%$ 8 disciples respect+ ! leav5 ( ! ,ph>isees4 ,he in/ruct$ ! woman ( ,sam>ia respect+ liv+ wat]4 ,he p]mitt$ himself to be ano9t$1 decl>+ t x 0 = 8 int]m5t4 ,he wa%$ ! feet ( 8 disciples4 ,^! are admitt$ to be symbolical actions & expressions4 ,"h1 9 l mann]1 he calls ! bread 8 body1 & bids ! disciples eat4 ,he _h us$ ! same expression repeat$ly be=e4 ,! reason :y ,/4 ,john does n repeat 8 words on ?is occasion1 seems to be t he _h report$ a simil> disc\rse ( ,jesus to ! p ( ,cap]naum m at l5g? already 7,john ,,vi4 #bg74 ,he !re tells ! ,jews1 ,except ye eat ! fle% ( ! ,son ( ,man & dr9k ,8 blood1 ye h no life 9 y4 ,& :5 ! ,jews on t occasion compla9$ t !y did n compreh5d :at he meant1 he add$ = _! bett] und]/&+1 & z if = our und]/&+1 t we might n ?9k 8 body 0 to be actually eat51 t he only meant1 we %\ld live by 8 comm&m5t4 ,he clos$ 8 disc\rse ) ^! explanatory expressions3 ,! fle% pr(ite? no?+2 ! words t ,i speak to y1 !y are _s & !y are life4 ,:il/ ,i am ^u ?is topic1 ,i _c help rem>k+ t x is n a little s+ul> t we %\ld h pres]v$ ?is rite & insi/$ ^u p]petuat+ "o symbolical act ( ,*ri/ :il/ we h totally neglect$ all o!rs--p>ticul>ly "o o!r :i* _h at lea/ an equal claim to our obs]vance4 ,jesus wa%$ ! feet ( 8 disciples & told !m t1 z he _h wa%$ _! feet1 !y ought to wa% "o ano!r's feet2 = he _h giv5 !m an example1 t !y %\ld d z he _h done to !m4 ,i ask any p]son :o believes ! ,supp] to h be5 design$ by ,jesus to be commemorat$ =ev]1 to g & read ! acc\nt ( x 9 ! o!r ,gospels1 & !n comp>e ) x ! acc\nt ( ?is transaction 9 ,/4 ,john1 & tell me if ?is be n mu* m explicitly au?oriz$ ?an ! ,supp]4 ,x only diff]s 9 ?is1 t we h f\nd ! ,supp] us$ 9 ,new ,engl& & ! wa%+ ( ! feet n4 ,b if we _h f\nd x an e/abli%$ rite 9 our *ur*es1 on gr\nds ( m]e au?ority1 x w\ld h be5 impossible to h argu$ aga9/ x4 ,t rite is us$ by ! ,*ur* ( ,rome1 & by ! ,s&emanians4 ,x has be5 v prop]ly dropp$ by o!r ,*ri/ians4 ,:y8 ,= two reasons3 7#a7 because x 0 a local cu/om1 & unsuitable 9 we/]n c\ntries2 & 7#b7 because x 0 typical1 & all und]/& t humility is ! ?+ signifi$4 ,b ! ,passov] 0 local too1 & does n conc]n u1 & its bread & w9e 7 typical1 & d n help u to und]/& ! r$emption :i* !y signifi$4 ,^! views ( ! orig9al acc\nt ( ! ,"l's ,supp] lead me to e/eem x an occasion full ( solemn & prophetic int]e/1 b nev] int5d$ by ,jesus to be ! f\ndation ( a p]petual in/itution4 ,x appe>s h[ev] 9 ,*ri/ian hi/ory t ! disciples _h v e>ly tak5 advantage ( ^! impressive words ( ,*ri/ to hold religi\s meet+s1 :]e !y broke bread & drank w9e z symbols4 ,i look ^u ?is fact z v natural 9 ! circum/ances ( ! *ur*4 ,! disciples liv$ toge!r2 !y ?rew all _! prop]ty into a common /ock2 !y 7 b\nd toge!r by ! memory ( ,*ri/1 & no?+ c\ld be m natural ?an t ?is ev5tful ev5+ %\ld be affectionately rememb]$ by !m2 t !y1 ,jews l ,jesus1 %\ld adopt 8 expressions & 8 types1 & fur!rmore1 t :at 0 done ) peculi> propriety by !m1 8 p]sonal fri5ds1 ) less propriety %\ld come to be ext5d$ to _! companions also4 ,9 ?is way religi\s fea/s grew up among ! e>ly ,*ri/ians4 ,!y 7 readily adopt$ by ! ,jewi% conv]ts :o 7 famili> ) religi\s fea/s1 & also by ! ,pagan conv]ts ^: idolatr\s wor%ip _h be5 made up ( sacr$ fe/ivals1 & :o v readily abus$ ^! to gross riot1 z appe>s f ! c5sures ( ,/4 ,paul4 ,_m p]sons consid] ?is fact1 ! obs]vance ( su* a memorial fea/ by ! e>ly disciples1 decisive ( ! "q :e!r x ought to be obs]v$ by u4 ,= my "p ,i see no?+ to wond] at 9 its orig9at+ ) !m2 all t is surpris+ is t x %\ld exi/ among u4 ,!re 0 good reason = 8 p]sonal fri5ds to rememb] _! fri5d & repeat 8 words4 ,x 0 only too probable t among ! half conv]t$ ,pagans & ,jews1 any rite1 any =m1 w\ld f9d favor1 :il/ yet unable to compreh5d ! spiritual "* ( ,*ri/ianity4 ,! circum/ance1 h[ev]1 t ,/4 ,paul adopts ^! views1 has seem$ to _m p]sons conclusive 9 favor ( ! in/itution4 ,i am ( op9ion t x is :olly ^u ! epi/le to ! ,cor9?ians1 & n ^u ! ,gospels1 t ! ord9ance /&s4 ,^u ?is matt] ( ,/4 ,paul's view ( ! ,supp]1 a few important consid]ations mu/ be /at$4 ,! end :i* he has 9 view1 9 ! elev5? *apt] ( ! fir/ epi/le is1 n to enjo9 ^u 8 fri5ds to obs]ve ! ,supp]1 b to c5sure _! abuse ( x4 ,we quote ! passage n[-a-days z if x enjo9$ att5dance ^u ! ,supp]2 b he wrote x m]ely to *ide !m = drunk5ness4 ,to make _! enormity pla9] he goes back to ! orig9 ( ?is religi\s fea/ to %[ :at sort ( fea/ t 01 out ( :i* ?is riot ( !irs came1 & s relates ! transactions ( ! ,la/ ,supp]4 ,i h receiv$ ( ! ,"l1 he says1 t :i* ,i deliv]$ to y4 ,by ?is expression x is (t5 ?\ght t a miracul\s communication is impli$2 b c]ta9ly )\t good reason1 if x is rememb]$ t ,/4 ,paul 0 liv+ 9 ! lifetime ( all ! apo/les :o c\ld give him an acc\nt ( ! transaction2 & x is contr>y to all reason to suppose t ,god %\ld "w a miracle to convey in=mation t c\ld s easily be got by natural means4 ,s t ! import ( ! expression is t he _h receiv$ ! /ory ( an eye-witness su* z we also possess4 ,b !re is a mat]ial circum/ance :i* dim9i%es our confid5ce 9 ! correctness ( ! ,apo/le's view2 & t is1 ! obs]vation t 8 m9d _h n escap$ ! preval5t error ( ! primitive *ur*1 ! belief1 namely1 t ! second com+ ( ,*ri/ w\ld %ortly occur1 until :i* "t1 he tells !m1 ?is fea/ 0 to be kept4 ,else:]e he tells !m1 t1 at t "t ! _w w\ld be burnt up ) fire1 & a new gov]nm5t e/abli%$1 9 :i* ! ,sa9ts w\ld sit on ?rones2 s sl[ 7 ! disciples dur+ ! life1 & aft] ! asc5sion ( ,*ri/1 to receive ! idea :i* we receive1 t 8 second com+ 0 a spiritual k+dom1 ! dom9ion ( 8 religion 9 ! he>ts ( m51 to be ext5d$ gradually ov] ! :ole _w4 ,9 ?is mann] we may see cle>ly en\gh h[ ?is anci5t ord9ance got its foot+ among ! e>ly ,*ri/ians1 & ?is s+le expectation ( a spe$y reappe>ance ( a temporal ,messiah1 :i* kept its influ5ce ev5 ov] s spiritual a man z ,/4 ,paul1 w\ld naturally t5d to pres]ve ! use ( ! rite :5 once e/abli%$4 ,we arrive !n at ?is conclusion1 fir/1 t x does n appe>1 f a c>eful exam9ation ( ! acc\nt ( ! ,la/ ,supp] 9 ! ,evangeli/s1 t x 0 design$ by ,jesus to be p]petual2 secondly1 t x does n appe> t ! op9ion ( ,/4 ,paul1 all ?+s consid]$1 ought to alt] our op9ion d]iv$ f ! evangeli/s4 ,"o g5]al rem>k be=e quitt+ ?is bran* ( ! subject4 ,we ought to be cauti\s 9 tak+ ev5 ! be/ asc]ta9$ op9ions & practices ( ! primitive *ur*1 = our own4 ,if x c\ld be satisfactorily %[n t !y e/eem$ x au?oriz$ & to be transmitt$ =ev]1 t does n settle ! "q = u4 ,we "k h[ invet]ately !y 7 atta*$ to _! ,jewi% prejudices1 & h[ (t5 ev5 ! influ5ce ( ,*ri/ fail$ to enl>ge _! views4 ,on e o!r subject succe$+ times h le>n$ to =m a judgm5t m 9 accordance ) ! _s ( ,*ri/ianity ?an 0 ! practice ( ! e>ly ages4 ,b x is said3 ,admit t ! rite 0 n design$ to be p]petual4 ,:at h>m do? x8 ,"h x /&s1 g5]ally accept$1 "u "s =m1 by ! ,*ri/ian _w1 ! und\bt$ occasion ( mu* good2 is x n bett] x %\ld rema98 ,,ii4 ,?is is ! "q ( exp$i5cy4 ,i proce$ to /ate a few objections t 9 my judgm5t lie aga9/ its use 9 its pres5t =m4 #a4 ,if ! view :i* ,i h tak5 ( ! hi/ory ( ! in/itution be correct1 !n ! claim ( au?ority %\ld be dropp$ 9 adm9i/]+ x4 ,y say1 e "t y celebrate ! rite1 t ,jesus enjo9$ x2 & ! :ole language y use conveys t impression4 ,b if y read ! ,new ,te/am5t z ,i d1 y d n believe he did4 #b4 ,x has seem$ to me t ! use ( ?is ord9ance t5ds to produce confusion 9 our views ( ! relation ( ! s\l to ,god4 ,x is ! old objection to ! doctr9e ( ! ,tr9ity1--t ! true wor%ip 0 transf]r$ f ,god to ,*ri/1 or t su* confusion 0 introduc$ into ! s\l1 t an undivid$ wor%ip 0 giv5 n[h]e4 ,is n t ! effect ( ! ,"l's ,supp]8 ,i appeal n[ to ! convictions ( communicants--& ask su* p]sons :e!r !y h n be5 occasionally consci\s ( a pa9ful confusion ( ?\ght betwe5 ! wor%ip due to ,god & ! commemoration due to ,*ri/4 ,=1 ! s]vice does n /& ^u ! basis ( a volunt>y act1 b is impos$ by au?ority4 ,x is an expression ( gratitude to ,*ri/1 enjo9$ by ,*ri/4 ,!re is an endeavor to keep ,jesus 9 m9d1 :il/ yet ! pray]s are address$ to ,god4 ,i fe> x is ! effect ( ?is ord9ance to clo! ,jesus ) an au?ority :i* he nev] claim$ & :i* di/racts ! m9d ( ! wor%ipp]4 ,i "k our op9ions diff] mu* respect+ ! nature & (fices ( ,*ri/1 & ! degree ( v5]ation to :i* he is entitl$4 ,i am s mu* a ,unit>ian z ?is3 t ,i believe ! human m9d _c admit b "o ,god1 & t e ef=t to pay religi\s homage to m ?an "o be+1 goes to take away all "r ideas4 ,i appeal1 bre?r51 to y\r individual exp]i5ce4 ,9 ! mom5t :5 y make ! lea/ petition to ,god1 ?\gh x be b a sil5t wi% t he may approve y1 or add "o mom5t to y\r life1--d y n1 9 ! v act1 necess>ily exclude all o!r be+s f y\r ?\ght8 ,9 t act1 ! s\l /&s alone ) ,god1 & ,jesus is no m pres5t to ! m9d ?an y\r bro!r or y\r *ild4 ,b is n ,jesus call$ 9 ,scripture ! ,m$iator8 ,he is ! m$iator 9 t only s5se 9 :i* possibly any be+ c m$iate betwe5 ,god & man--t is an ,in/ructor ( man4 ,he tea*es u h[ to become l ,god4 ,& a true disciple ( ,jesus w receive ! light he gives mo/ ?ankfully2 b ! ?anks he (f]s1 & :i* an exalt$ be+ w accept1 are n complim5ts--commemorations1--b ! use ( t in/ruction4 #c4 ,pass+ o!r objections1 ,i come to ?is1 t ! use ( ! elem5ts1 h[ev] suitable to ! p & ! modes ( ?\ght 9 ! ,ea/1 :]e x orig9at$1 is =eign & unsuit$ to affect u4 ,:atev] long usage & /rong association may h done 9 "s individuals to dead5 ?is repulsion1 ,i appreh5d t _! use is r tol]at$ ?an lov$ by any ( u4 ,we are n accu/om$ to express our ?\ghts or emotions by symbolical actions4 ,mo/ m5 f9d ! bread & w9e no aid to devotion & to "s1 x is a pa9ful imp$im5t4 ,to eat bread is "o ?+2 to love ! precepts ( ,*ri/ & resolve to obey !m is q ano!r4 ,! /atem5t ( ?is objection leads me to say t ,i ?9k ?is difficulty1 :]ev] x is felt1 to be entitl$ to ! greate/ weight4 ,x is alone a suffici5t objection to ! ord9ance4 ,x is my own objection4 ,?is mode ( commemorat+ ,*ri/ is n suitable to me4 ,t is reason en\gh :y ,i %\ld ab&on x4 ,if ,i believ$ t x 0 enjo9$ by ,jesus on 8 disciples1 & t he ev5 contemplat$ mak+ p]man5t ?is mode ( commemoration1 e way agreeable to an ea/]n m9d1 & yet1 on trial1 x 0 disagreeable to my own feel+s1 ,i %\ld n adopt x4 ,i %\ld *oose o!r ways :i*1 z m effectual ^u me1 he w\ld approve m4 ,= ,i *oose t my remembrances ( him %\ld be pleas+1 affect+1 religi\s4 ,i w love him z a glorifi$ fri5d1 aft] ! free way ( fri5d%ip1 & n pay him a /iff sign ( respect1 z m5 d to ^? :om !y fe>4 ,a passage read f 8 disc\rses1 a mov+ provocation to works l 81 any act or meet+ :i* t5ds to awak5 a pure ?\ght1 a fl[ ( love1 an orig9al design ( virtue1 ,i call a wor?y1 a true commemoration4 #d4 ,f\r?ly1 ! importance ascrib$ to ?is p>ticul> ord9ance is n consi/5t ) ! _s ( ,*ri/ianity4 ,! g5]al object & effect ( ?is ord9ance is unexceptionable4 ,x has be51 & is1 ,i d\bt n1 ! occasion ( indef9ite good2 b an importance is giv5 by ,*ri/ians to x :i* nev] c belong to any =m4 ,my fri5ds1 ! apo/le well assures u t ! k+dom ( ,god is n meat & dr9k1 b righte\sness & peace & joy1 9 ! ,holy ,gho/4 ,i am n s fooli% z to declaim aga9/ =ms4 ,=ms are z ess5tial z bodies2 b to exalt p>ticul> =ms1 to adh]e to "o =m a mom5t aft] x is out-gr[n1 is unreasonable1 & x is ali5 to ! _s ( ,*ri/4 ,if ,i und]/& ! di/9ction ( ,*ri/ianity1 ! reason :y x is to be pref]r$ ov] all o!r sy/ems & is div9e is ?is1 t x is a moral sy/em2 t x pres5ts m5 ) tru?s :i* are _! own reason1 & enjo9s practices t are _! own ju/ification2 t if miracles may be said to h be5 its evid5ce to ! fir/ ,*ri/ians1 !y are n its evid5ce to u1 b ! doctr9es !mselves2 t e practice is ,*ri/ian :i* praises itself1 & e practice un*ri/ian :i* condemns itself4 ,i am n engag$ to ,*ri/ianity by dec5t =ms1 or sav+ ord9ances2 x is n usage1 x is n :at ,i d n und]/&1 t b9ds me to x--let ^! be ! s&y f\ndations ( falsehoods4 ,:at ,i rev]e & obey 9 x is its reality1 its b\ndless *>ity1 its deep int]ior life1 ! re/ x gives to my m9d1 ! e*o x returns to my ?\ghts1 ! p]fect accord x makes ) my reason ?r\gh all its repres5tation ( ,god & ,8 ,provid5ce2 & ! p]suasion & c\rage t come out !nce to lead me upw>d & onw>d4 ,fre$om is ! ess5ce ( ?is fai?4 ,x has = its object simply to make m5 good & wise4 ,its in/itutions1 !n1 %\ld be z flexible z ! wants ( m54 ,t =m out ( :i* ! life & suitabl5ess h dep>t$1 %\ld be z wor?less 9 its eyes z ! dead leaves t are fall+ ar\nd u4 ,& !re=e1 al?\gh = ! satisfaction ( o!rs1 ,i h labor$ to %[ by ! hi/ory t ?is rite 0 n int5d$ to be p]petual2 al?\gh ,i h gone back to weigh ! expressions ( ,paul1 ,i feel t "h is ! true po9t ( view4 ,9 ! mid/ ( consid]ations z to :at ,paul ?\ght1 & :y he s ?\ght1 ,i _c help feel+ t x is "t missp5t to argue to or f 8 convictions1 or ^? ( ,luke & ,john1 respect+ any =m4 ,i seem to lose ! sub/ance 9 seek+ ! %ad[4 ,t = :i* ,paul liv$ & di$ s glori\sly2 t = :i* ,jesus gave himself to be crucifi$2 ! end t animat$ ! ?\s& m>tyrs & h]oes :o h foll[$ 8 /eps1 0 to r$eem u f a =mal religion1 & tea* u to seek our well-be+ 9 ! =mation ( ! s\l4 ,! :ole _w 0 full ( idols & ord9ances4 ,! ,jewi% 0 a religion ( =ms4 ,! ,pagan 0 a religion ( =ms2 x 0 all body--x _h no life--& ! ,almighty ,god 0 pleas$ to qualify & s5d =? a man to tea* m5 t !y mu/ s]ve him ) ! he>t2 t only t life 0 religi\s :i* 0 ?or\ghly good2 t sacrifice 0 smoke1 & =ms 7 %ad[s4 ,?is man liv$ & di$ true to ?is purpose2 & n[1 ) 8 bless$ ^w & life be=e u1 ,*ri/ians mu/ cont5d t x is a matt] ( vital importance--really a duty1 to commemorate him by a c]ta9 =m1 :e!r t =m be agreeable to _! und]/&+s or n4 ,is n ?is to make va9 ! gift ( ,god8 ,is n ?is to turn back ! h& on ! dial8 ,is n ?is to make m5--to make ourselves--=get t n =ms1 b duties2 n names1 b righte\sness & love are enjo9$2 & t 9 ! eye ( ,god !re is no o!r measure ( ! value ( any "o =m ?an ! measure ( its use8 ,!re rema9 "s practical objections to ! ord9ance into :i* ,i %all n n[ ent]4 ,!re is "o on :i* ,i _h int5d$ to say a few words2 ,i mean ! unfavorable relation 9 :i* x places t num]\s class ( p]sons :o ab/a9 f x m]ely f dis9cl9ation to ! rite4 ,influ5c$ by ^! consid]ations1 ,i h propos$ to ! bre?r5 ( ! ,*ur* to drop ! use ( ! elem5ts & ! claim ( au?ority 9 ! adm9i/ration ( ?is ord9ance1 & h sugge/$ a mode 9 :i* a meet+ = ! same purpose might be held free ( objection4 ,my bre?r5 h consid]$ my views ) pati5ce & c&or1 & h recomm5d$ unanim\sly an adh]5ce to ! pres5t =m4 ,i h1 !re=e1 be5 compell$ to consid] :e!r x becomes me to adm9i/] x4 ,i am cle>ly ( op9ion ,i ought n4 ,?is disc\rse has already be5 s f> ext5d$1 t ,i c only say t ! reason ( my det]m9ation is %ortly ?is3--,x is my desire1 9 ! (fice ( a ,*ri/ian m9i/]1 to d no?+ :i* ,i _c d ) my :ole he>t4 ,hav+ said ?is1 ,i h said all4 ,i h no ho/ility to ?is in/itution2 ,i am only /at+ my want ( sympa?y ) x4 ,nei!r %\ld ,i ev] h obtrud$ ?is op9ion ^u o!r p1 _h ,i n be5 call$ by my (fice to adm9i/] x4 ,t is ! end ( my opposition1 t ,i am n int]e/$ 9 x4 ,i am cont5t t x /& to ! end ( ! _w1 if x please m5 & please heav51 & ,i %all rejoice 9 all ! good x produces4 ,z x is ! prevail+ op9ion & feel+ 9 our religi\s community1 t x is an indisp5sable "p ( ! pa/oral (fice to adm9i/] ?is ord9ance1 ,i am ab\t to resign into y\r h&s t (fice :i* y h confid$ to me4 ,x has _m duties = :i* ,i am feebly qualifi$4 ,x has "s :i* x w always be my delight to dis*>ge1 accord+ to my ability1 :]ev] ,i exi/4 ,& :il/ ! recollection ( its claims oppresses me ) a s5se ( my unwor?9ess1 ,i am consol$ by ! hope t no "t & no *ange c deprive me ( ! satisfaction ( pursu+ & ex]cis+ its highe/ functions4 ,septemb] #i1 #ahcb4 99 99 99 99 99 ,! influ5ce ( ,transc5d5talism on g5]al lit]ature c be only indicat$ 9 loose t]ms4 ,its curr5t 0 s /rong1 t l ! ,or9oco ru%+ d[n betwe5 ! ,s\? ,am]ican cont95t & ! isl& ( ,tr9idad1 x made a bright gre5 trail ^u ! d>k sea into :i* x p\r$1 b ! vehem5ce ( ! flood =bade its diffusion4 ,! influ5ce 0 *iefly felt on ! dep>tm5ts ( philosophy & e?ics4 ,x creat$ ! turbul5t lit]ature ( re=m1 ! lit]ature born ( ! ,en?usiasm ( ,humanity1 ! waves :]e( are /ill roll+1 ?\gh n ) _! orig9al =ce4 ,! lit]ature ( politics 0 pr(\ndly affect$ by x2 ! political radicals1 philosophical democrats1 anti-slav]y :igs or republicans1 en?usia/s = ,am]ican ideas1 prophets ( ,am]ica's de/9y1 be+1 m or less witt+ly1 controll$ by its ideas4 ,9 ?is dep>tm5t ,p>k] made himself felt1 n on ! popul> m9d alone1 b on ! recogniz$ lead]s ( op9ion ,ea/ & ,we/4 ,! writ+s ( ,sumn] & 8 s*ool owe _! vigor to ^! ideas4 ,9 hi/ory ,bancr(t 0 its great repres5tative1 8 e>lie/ volumes especially reveal+ 9 ! ri*ness1 dep?1 & hopefulness ( _! int]pretations ( m5 & measures1 ! fai? 9 humanity s /rongly *>act]i/ic ( ! philosophy he pr(ess$4 ,9 poetry ! influ5ce is di/9ctly traceable1 ?\gh "h also x 0 conf9$ )9 some:at n>r[ limits4 ,bryant betrays sc>cely p]ceptible m>ks ( x1 ?\gh he ascrib$ to ,wordswor? a fre% inspiration ( love = nature4 ,x is h>dly p]ceptible 9 ,longfell[1 ^: v]se1 bubbl+ f ! he>t1 g5tly me&]s ov] ! mead[s & ?r\gh ! villages1 gladd5+ daily exi/5ce ) its music4 ,nei!r ,bryant nor ,longfell[ _h ! intellectual passion t ,transc5d5talism r\s$4 ,! e>li] pieces ( ,l[ell1 ! anti-slav]y lyrics & poems ( s5tim5t1 7 inspir$ by x4 ,:itti] 0 :olly "u its sway4 ,! delici\s sonnets ( ,jones ,v 7 ooz+s f its spr+4 ,julia ,w>d ,h[e's ,passion ,fl[]s1 ?\gh publi%$ z late z #ahed1 burn & ?rob ) feel+ t _h its s\rce 9 ^! heights4 ,! writ]s ( elegant lit]ature1 essays1 romances1 tales1 ow$ to ,transc5d5talism b a trifl+ debt1 n wor? ackn[l$g+4 ,!y 7 out ( range4 ,x 0 _! task to ent]ta9 p ( leisure1 & !y d]iv$ _! impulse f ! pleasure _! writ+s gave !m or o!rs4 ,x 0 n to be expect$ t au?ors l ,irv+1 ,pauld+1 ,coop]1 w\ld feel an int]e/ 9 ideas s grave & e>ne/1 or w\ld cat* a sugge/ion f !m4 ,b ,lydia ,m>ia ,*ild1 ^: ,lett]s f ,new ,york--#ahda1 #ahdc--7 models 9 _! k9d2 ^: /ories = "y p h n be5 surpass$ by ^? ( any writ]1 except ,&]s52 ^: m labor$ works h a quality t entitles !m to a high place among ! products ( m9d1 is a devotee ( ! transc5d5tal fai?4 ,a v rem>kable book 9 ! dep>tm5t ( fiction 0 ,sylve/] ,judd's ,m>g>et2 a tale ( ! ,real & ! ,ideal2 ,blight & ,bloom4 ,x conta9$ ! mat]ial = half a doz5 ord9>y novels2 0 full ( imag9ation1 aromatic1 poetical1 picturesque1 t5d]1 & 9 ! dress ( fiction set =? ! :ole gospel ( ,transc5d5talism 9 religion1 politics1 re=m1 social e?ics1 p]sonal "*1 pr(essional & private life4 ,z has be5 already rem>k$1 ! transc5d5tal fai? f\nd expression 9 magaz9es & newspap]s1 :i* x call$ into exi/5ce1 & :i* no long] survive4 ,its elaborate compositions 71 f ! nature ( ! case1 few2 its intellectual occupancy 0 too brief = ! creation ( a p]man5t lit]ature4 ,_h ,transc5d5talism be5 *iefly rem>kable z a lit]>y curiosity1 ! neglect ( ! smalle/ scrap ( pap] x caus$ to be m>k$ ) ink w\ld be culpable4 ,z x 01 prim>ily & to ! end1 an intellectual episode1 turn+ on a few c>d9al ideas1 x is be/ /udi$ 9 ! writ+s & lives ( its disciples4 ,!y knew bett] ?an any body :at !y want$2 !y 7 be/ acqua9t$ ) _! own ideas1 & %\ld be p]mitt$ to speak = !mselves4 ,e>ne/ m5 & wom5 no d\bt !y 72 bett] educat$ m5 & wom5 did n live 9 ,am]ica2 !y 7 well born1 well nurtur$1 well end[$4 ,_! g5]ation produc$ no w>m] he>ts1 no pur] spirits1 no m ard5t consci5ces1 no m devot$ wills4 ,_! philosophy may be uns\nd1 b x produc$ noble *>act]s & humane lives4 ,! philosophy t takes its place may re/ on m sci5tific f\ndations2 x w n m completely ju/ify its exi/5ce or honor its day4 ,,! ,,end4 ,,index4 ,a4 ,alcott1 ,bronson1 contributes to ,! ,dial1 #acc2 on ! transc5d5tal philosophy1 tribute to ,em]son quot$1 #bdf2 ! my/ic1 #bdi2 a foll[] ( ,py?agoras1 #bea2 ,concord ,days quot$1 #bee2 a lead] ( ! transc5d5tali/s1 #beg2 s*ool 9 ,*e%ire1 ,conn41 #bfb2 s*ool 9 ,engl& nam$ =1 #bfg2 presides at re=m meet+s 9 ,engl&1 #bgb2 sup]9t5d5t ( s*ools1 #bge2 8 conv]sations1 #bhc2 writ+s (1 #ceh4 ,alcott1 ,wm4 ,a41 writes on physical tra9+1 #bfb4 ,alex&ria1 s*ool (1 #fa4 ,am]ican ,unit>ian ,association1 tract publi%$ by1 #abj4 ,ari/otle1 categories (1 #aaa4 ,arius1 advocate ( ,unit>ian philosophy1 #aji4 ,b4 ,bacon1 ,"l ,francis1 ,macaulay on 8 philosophy1 #aci4 ,ba91 pr9ciples ( ! s5sational philosophy /at$ by1 #bje4 ,bancr(t1 ,george1 8 acc\nt ( ,h]d]1 #dg2 ,hi/ory ( ! ,unit$ ,/ates quot$1 #aag2 *ampion ( ! spiritual philosophy1 #aag1 #aah2 traces ( transc5d5talism 9 8 hi/orical writ+s1 #cha4 ,b>ni1 ,jules1 translates ,kant into ,fr5*1 #fa4 ,b>tol1 ,c4 ,a41 belongs to ! transc5d5tal s*ool1 #cda4 ,baur1 foll[] ( ! ,hegelian ideas1 #ahf4 ,biblical repository1 articles on transc5d5talism 91 #acg4 ,biblio!ca ,sacra1 article on transc5d5talism 91 #ib4 ,biographia ,lit]>ia1 ( ,col]idge1 quot$1 #hb2 criticis$ by ,ed9burgh ,review1 #ia2 ,wordswor?'s poetry consid]$ 91 #ig4 ,bli!dale ,romance1 publi%$ by ,haw?orne1 #age4 ,blodgett1 ,levi1 nom de plume ( ,!odore ,p>k]1 #abe4 ,boehme1 ,jacob1 doctr9e (1 #beg4 ,bo/on ,qu>t]ly ,review />t$ by ,o4 ,a4 ,br[nson1 #abh4 ,b\illet translates ,plot9us1 #fa4 ,brisbane1 ,alb]t1 disciple ( ,f\ri]1 #aef4 ,brook ,f>m1 ! exp]im5t at1 #aeg2 con/itution quot$1 #aei2 mode ( life !re1 #afd-afi2 break+ up ( ! society1 #agj4 ,brooks1 ,c4 ,t41 makes translations f ,g]man au?ors1 #ef2 ,g]man lyrics translat$ by1 #aaf4 ,br[nson1 ,ore/es ,a41 description (1 #abh2 conv]t$ to ,romanism1 #aca2 writ+s1 #ceh4 ,bruno1 ,giordano1 f\nd] ( ! ,dynamic ,sy/em1 #ha4 ,bryant1 ,wm4 ,c41 transc5d5tal _s n f\nd 9 8 writ+s1 #cha4 ,butl] fights aga9/ infidelity 9 8 ,analogy1 #ahe4 ,c4 ,cabanis1 philosophy (1 #fc2 skeptic ( ! #ah? c5tury1 #ahg4 ,cabot1 ,eliot1 contributes to ,! ,dial1 #acc4 ,calv91 d5ies doctr9e ( consub/antiation1 #cfd4 ,cambridge ,div9ity ,s*ool1 address be=e1 by ,james ,walk]1 #aba-abc4 ,c>lyle1 ,?omas1 int]prets ! ,g]man ?9k]s1 #eb2 quot$1 #eb2 translates ,wilhelm ,mei/]1 #ef2 op9ion ( ,col]idge quot$1 #gg-ib2 *ange 9 8 mode ( ?\ght1 #id2 ! prea*] ( transc5d5talism1 #ajc2 articles on ,ri*t] & ,g]man lit]ature1 #aaf4 ,*alybaeus1 8 v]dict on ,jacobi quot$1 #be4 ,*ann+1 ,dr4 ,william1 n a transc5d5tali/ 9 !ory1 #aaa2 feel+ t[>d ,*ri/1 #aaa2 lett]s (1 quot$1 #aab2 transc5d5tali/ 9 s5tim5t1 #aac2 quot$1 #aac2 contributes to ,! ,dial1 #acc2 tribute to ,alcott1 #bei2 judgm5t ( ,m>g>et ,full]1 #bic2 writ+s (1 #cej4 ,*ann+1 ,william ,ell]y1 writ+s (1 #cdj4 ,*ann+1 ,wm4 ,h41 v]sion ( ,j\ffroy publi%$1 #aaf2 contributes to ,! ,dial1 #acc2 writes on social topics1 #ccj2 works (1 #ccf2 z an orator1 #cch2 writ+s (1 #cfj4 ,*ap91 ,e4 ,h41 speaks aga9/ capital puni%m5t1 #ccg4 ,*auvet1 on philosophy ( ! anci5ts1 #fa4 ,*eev]1 ,geo4 ,b41 article 9 ,n4 ,a4 ,review1 #ib4 ,*e%ire1 ,conn41 s*ool at1 #bfb4 ,*ild1 ,lydia ,m>ia1 a writ] ( ! transc5d5tal s*ool1 #chb4 ,*ri/ian ,exam9]1 acc\nt ( ,h]d] 91 #dg2 article by ,f4 ,d4 ,h$ge 91 #ib2 article by ,james ,walk] 91 #abj2 articles on transc5d5talism 91 #acg2 review on ,em]son 91 #ach4 ,cl>ke1 ,james ,freeman1 edits ,de ,wette1 #aaf2 contributes to ,! ,dial1 #acc2 judgm5t ( ,m>g>et ,full]1 #bic2 an e>ly transc5d5tali/1 #cdc4 ,col]idge1 ,samuel ,taylor1 influ5ce ( ,s*ell+ on1 #dj2 ! prophet ( transc5d5talism 9 ,engl&1 #gf2 8 /udies 9 ,g]many1 #gi2 on ,s*ell+'s works1 #hj2 alleg$ plagi>ism f ,s*ell+1 #ha4 ,col]idge1 ,biographia ,lit]>ia1 quot$1 #hb2 ! true f\nd] ( ! ,broad *ur*1 #hi2 describ$ by ,talf\rd & ,hazlitt1 #ij4 ,col]idge1 ,c>lyle's v]dict on1 #ib2 8 sympa?y ) ,g]man lit]ature1 #if2 ! philosoph] ( transc5d5talism1 #ajc2 makes ,less+'s works famili>1 #aaf2 article on by ,mill1 #bjf4 ,col]idge1 ,s>ah1 note by1 9 ,biographia ,lit]>ia1 #hh4 ,communism 9 ,massa*usetts1 #aeg4 ,concord ,days1 by ,a4 ,b4 ,alcott1 quot$1 #bdf4 ,condillac1 doctr9e (1 #fb2 skeptic ( ! #ah? c5tury1 #ahg4 ,congregationali/s1 foll[]s ( ,s*lei]ma*] among1 #ej4 ,con/ant1 ,engli% translations f1 by ,geo4 ,ripley1 #aaf4 ,consub/antiation taught by ,lu!r1 #cfd2 d5i$ by ,calv91 #cfd4 ,consuelo translat$ by ,f4 ,g4 ,%aw1 #cbi4 ,cop]nicus revolutionizes a/ronomy1 #aj4 ,c\s91 ,victor1 philosophical works (1 #fa2 ,fr5* foll[] ( ! ,scot* s*ool1 #ff2 8 sy/em ( philosophy1 #fg-ge2 ,engli% translations f1 #aaf2 philosophical miscellanies notic$ by ! press1 #aag4 ,cran*1 ,c4 ,p41 contributes to ,! ,dial1 #acc2 l9es f1 quot$1 #adf2 writes = ,! ,h>b+]1 #ccj4 ,curtis1 ,geo4 ,wm41 writes = ,! ,h>b+]1 #ccj4 ,d4 ,dana1 ,*as4 ,a41 writes = ,! ,h>b+]1 #ccj4 ,deg]&o1 lectures on ,kant's philosophy1 9 ,p>is1 #aae4 ,desc>tes1 doctr9e ( innate ideas ascrib$ to1 #ae4 ,de ,wette1 /ud5ts (1 9 ! ,unit$ ,/ates1 #aaf2 ,!odor & ,e?ics1 ,engli% edition (1 #aaf2 liv+ fai? 9 ,god aid$ by1 #aba4 ,d',holba*1 skeptic ( ! #ah? c5tury1 #ahg4 ,dial1 !1 publi%]'s lett] on ,h]d]1 #dg2 ,tribute to ,wordswor? 91 quot$1 #ig-ii2 articles 91 #acb2 writes =1 #acc2 anci5t scriptures pr9t$ 91 #ace2 article on ,m>g>et ,full] 91 #agf2 conta9s acc\nt ( ,engli% re=m meet+s1 #bgc4 ,digby1 ,sir ,k5elm1 /ory relat$ by1 #aii4 ,dietetics1 !ory & practice (1 introduc$ by transc5d5tali/s1 #aej4 ,disc\rses on ,religion1 "w by ,s*lei]ma*]1 #dh4 ,dwight1 ,j4 ,s41 makes translations f ,g]man au?ors1 #ef2 edits selections f ,goe! & ,s*ill]1 #aaf2 contributes to ,! ,dial1 #acc2 quot$1 #adh2 writes musical articles = ,! ,h>b+]1 #ccj4 ,dynamic sy/em1 !1 begun by ,giordano ,bruno1 #hj4 ,e4 ,eck]mann's conv]sations ) ,goe! translat$ into ,engli%1 #aaf4 ,ed9burgh ,review conta9s article by ,c>lyle1 #eb2 criticises ,biographia ,lit]>ia1 #ia4 ,edw>ds1 ,jona?an1 _s ( 8 writ+s1 #ajh4 ,elem5ts ( ,psy*ology1 "w by ,c4 ,s4 ,h5ry1 publi%$1 #ge4 ,em]son1 ,*>les1 contributes to ,! ,dial1 #acc2 articles quot$1 #bbb4 ,em]son1 ,r4 ,w41 edits ,c>lyle's ,miscellanies1 #ic-aaf2 on ,wordswor?1 #ii2 an ideali/1 #aae2 retires f ! m9i/ry1 #abj2 publication ( ,nature1 #abb2 essays publi%$1 #abg2 quot$1 #adb2 edits ,! ,dial1 #acb2 lecture on transc5d5talism quot$1 #ace2 lecture on ,! ,re=m] quot$1 #aec2 address be=e ,div9ity ,college1 #bjj2 tribute paid by ,tyndall to1 #bad-bdc2 appreciation ( by ,g]man read]s1 #bah2 publi%$ works1 #bbd2 works quot$ f1 #bbh2 lett] to 8 *ur*1 #bcb2 judgm5t ( ,m>g>et ,full]1 #bhe2 s]mon (1 repr9t$1 #cfc4 ,encyclopa$i/s1 influ5ce (1 9 ,france1 #ahg4 ,engl&1 ideali/s (1 #a2 metaphysical s*ools 91 #b2 transc5d5talism 91 #gh-aje4 ,epictetus1 works (1 edit$ by ,higg9son1 #cej4 ,excursion1 ,wordswor?'s1 quot$1 #aja4 ,f4 ,felton1 ,pr(4 ,c4 ,c41 translates ,m5zel1 #eh2 edits ,m5zel's ,g]man lit]ature1 #aaf4 ,fi*te1 ,johann ,gotlieb1 treatises (1 #bh2 effect ( ,kant's sy/em ^u1 #bh2 outl9e ( 8 sy/em ( reason+1 #ca-dj2 ! ideali/s ( ,new ,engl& 8 foll[]s1 #df2 few copies ( 8 works f\nd 9 ! ,unit$ ,/ates1 #aaf4 ,fiske1 ,john1 cosmic philosophy quot$1 #baa4 ,=eign ,review1 conta9s article on ,novalis1 #eb4 ,f\ri]ism n welcom$ by transc5d5tali/s1 #aef4 ,france1 philosophy 91 #fj2 transc5d5talism 91 #aje2 skepticism 91 #ahi4 ,francis1 ,conv]s2 apo/le ( transc5d5talism1 #cec4 ,franck1 ,adolphe1 expla9s ! ,jewi% ,kabbala1 #ga4 ,fr$]ick ! ,great1 c\rt (1 #ahg4 ,fro?+ham1 ,dr4 ,n4 ,l41 /ud5t ( ,g]man lit]ature1 #dg4 ,full]1 ,m>g>et1 article on ,goe!1 #eg2 translates f ! ,g]man1 #aaf2 edits ,! ,dial1 #acb2 ,wom5 9 ! #ai? ,c5tury quot$1 #agg-aha2 memoirs (1 publi%$1 #bhd2 judgm5t (1 by ,em]son1 #bhe2 on metaphysics & religion1 #bhf2 z a critic1 #bhg2 edits ,! ,dial1 #bhi2 biographical acc\nt (1 #bic2 writ+s (1 #ceh4 ,furness1 ,w4 ,h41 ma9ta9s belief 9 ! miracles1 #bjb4 ,g4 ,galileo1 exp]im5ts (1 #h4 ,greaves1 ,james ,pi]repont1 f\nds ! ,alcott ,s*ool ne> ,london1 #bfg2 lett] (1 #bfg4 ,grimm1 ,h]man1 essay on ,r4 ,w4 ,em]son1 #bah4 ,grote1 op9ion on moral intuition1 #baf4 ,g]man ,lyrics1 translation by ,*as4 ,brooks1 #aaf4 ,g]many1 transc5d5talism 91 #ad-aje2 philosophy (1 #fj2 "u ! influ5ce ( idealism1 #ahf4 ,gibbon1 8 hi/ory assail$ by ! *ur*1 #ahe4 ,goe!1 appreciation (1 9 ,new ,engl&1 #eg4 ,h4 ,hamilton1 ,sir ,william1 ,mill's criticism (1 #bjg4 ,h>b+]1 ,!1 />t$ 9 #ahde1 #cbg2 li/ ( contributors to1 #cbi4 ,haureau writes on philosophy ( ! middle ages1 #fa4 ,haw?orne1 ,na?aniel1 notes on ,brook ,f>m quot$1 #aga2 ,bli!dale ,romance1 #age4 ,hazlitt1 ,william1 acc\nt ( ,col]idge's prea*+1 #ij4 ,h$ge1 ,f4 ,k41 ,g]man translations made by1 #ef2 writes articles 9 ,*ri/ian ,exam9]1 #ib4 ,hegel1 ! successor ( ,s*ell+1 #dc2 v]dict on ,jacobi quot$1 #bf2 sy/em ( philosophy1 #dc-de4 ,helvetius1 skeptic ( ! #ah? c5tury1 #ahg4 ,h5ry1 ,c4 ,l41 publi%es elem5ts ( psy*ology1 #ge2 8 admiration = ,col]idge1 #hi4 ,h]d]1 translations (1 into ,engli%1 #dg2 works (1 read 9 ! ,unit$ ,/ates1 #aaf4 ,higg9son1 ,t4 ,w41 a disciple ( transc5d5talism1 #cej4 ,hi/ory ( ,philosophy1 by ,c\s91 #ge4 ,hume1 8 sy/em ( reason+1 #af4 ,i4 ,idealism 9 ,engl&1 #g2 9 ,new ,engl&1 #aae2 9 ,g]many1 #ahf4 ,j4 ,jacobi1 ,fr$]ick1 8 sy/em ( fai?1 #bd2 ideali/s ( ,new ,engl& 8 foll[]s1 #df2 8 works 9 ! ,unit$ ,/ates1 #aaf4 ,janet1 ,paul1 expla9s ,plato1 #fa4 ,jeffrey criticis$ ,col]idge's ,biographia ,lit]>ia1 #ia4 ,johnson1 ,samuel1 "w on ! ,religions ( ,india1 quot$1 #cde2 belongs to ! transc5d5tal s*ool1 #cdg4 ,j\ffroy1 ,!odore1 ,fr5* foll[] ( ! ,scot* s*ool1 #ff2 ,introduction to ,e?ics1 ,engli% edition (1 #aad4 ,judd1 ,sylve/]1 a noveli/ ( ! transc5d5tal s*ool1 #chb4 ,k4 ,kant1 ,immanuel1 publi%es ,critique ( ,pure ,reason 7#agha71 #f2 ,"* ( 8 "w1 #f2 />t+-po9t ( 8 philosophy1 #i2 ,critique ( ,pure ,reason quot$1 #ad2 ,outl9e ( 8 sy/em ( reason+1 #af-ba2 ,c>lyle on 8 philosophy1 #ec2 ,m5zel on 8 philosophy1 #eg2 translat$ into ,fr5*1 #fa2 re9troduces ! ,dynamic sy/em1 #ha2 lectures on 8 philosophy 9 ,p>is1 #aae2 few copies ( 8 works 9 ! ,unit$ ,/ates1 #aaf4 ,knick]bock] ,magaz9e1 articles on transc5d5talism 91 #acg4 ,l4 ,l>omigui]e1 disciple ( ,condillac1 #fe4 ,leibnitz1 !ory (1 #ae4 ,lett]s to a ,"y ,!ologian1 by ,h]d]1 #dg4 ,lewes1 ,george ,h41 criticism on ,john ,locke cit$1 #e2 ,problems ( ,life & ,m9d1 quot$ #bab4 ,l9b]g1 ,h4 ,g41 translator ( ,c\s91 #ge4 ,locke1 ,john1 ,essay on ! ,human ,und]/&+1 #c2 call$ ,fa!r ( ,mod]n ,psy*ology1 #c2 "* ( 8 "w1 #d2 opposes ! doctr9e ( innate ideas1 8 ideas introduc$ into ,france1 #fa2 piety (1 #fb2 fram$ a con/itution = ! ,new ,_w1 #aag2 ,bancr(t on1 #aah4 ,longfell[1 ,h4 ,w41 ! transc5d5tal _s n 9 8 writ+s1 #chb4 ,longfell[1 ,samuel1 transc5d5tali/ ( ! my/ical type1 #cdg2 hymns by1 #cdg4 ,"l1 ,d4 ,n41 writ] 9 ,"l's ,!ological ,j\rnal1 #ib4 ,"l's ,supp]1 !1 s]mon on1 by ,em]son1 #cfc4 ,"l's ,!ological ,j\rnal1 #ib4 ,l[ell1 ,j4 ,r41 8 e>ly poems brea! ! transc5d5tal _s1 #chb4 ,lu!r1 ,m>t91 tea*es doctr9e ( consub/antiation1 #cfd4 ,m4 ,macaulay1 ,t4 ,b41 article on ,"l ,bacon1 quot$1 #aci4 ,ma9e de ,biran1 philosophy (1 #fe4 ,m>g>et1 novel sett+ =? ! gospel ( transc5d5talism1 #chb4 ,m>%1 ,dr4 ,james1 translates ,h]d]'s ,_s ( ,hebrew ,poetry1 #dg4 ,m>t9eau1 ,h>riet1 calls ,alcott ! ,am]ican ,pe/alozzi1 #bfg4 ,m>t9eau1 ,james1 lett] ( ,*ann+ to1 #aab4 ,ma!matics1 progress 91 #g4 ,maurice1 ,fr$]ick ,d5ison1 admir] ( ,col]idge1 #adb4 ,may1 ,rev4 ,s4 ,j41 acc\nt ( ,alcott's s*ool1 #bfb4 ,m5zel1 op9ion ( ,goe! quot$1 #eg2 ,g]man ,lit]ature1 ,engli% edition (1 #aaf4 ,mill1 pr9ciples ( s5sational philosophy /at$ by1 #bje2 article on ,col]idge1 #bjf2 "w on logic quot$1 #bjh2 comm5ds ,ta9e's "w1 #bab4 ,n4 ,nature1 by ,r4 ,w4 ,em]son1 quot$1 #cab4 ,new ,engl& ,maga41 articles on transc5d5talism 91 #acg4 ,new ,engl&1 transc5d5talism 91 #aje2 religion (1 #ajg2 idealism 91 #aae4 ,new ,hegelians1 !1 #de4 ,new ,york ,review1 #ib4 ,nom9ali/s1 !1 t5ets ma9ta9$ by1 #b4 ,nor? ,am]ican ,review1 #ib4 ,norton1 ,&rews1 assails ,s*lei]ma*]1 #dh2 attacks transc5d5talism1 #abc2 controv]sy ) ,george ,ripley1 #abd4 ,novalis1 article on1 by ,c>lyle1 #eb2 8 philosophy def9$ by ,c>lyle1 #ee4 ,o4 ,orphic ,say+s ( ,alcott quot$1 #bei4 ,osgood1 ,samuel1 edits ,de,wette1 #aaf4 ,p4 ,p>k]1 ,!odore1 ref]r$ to by ,*ann+1 ent]s into ! transc5d5tal controv]sy1 #abe2 contributes to ,! ,dial1 #acc2 "w m$itat$ by1 #aib2 /rong fai? 9 immortality1 #aif2 ,levi ,blodgett lett] quot$1 #bjj2 bl5d+ ( realism & transc5d5talism 91 #cje2 z a prea*] ( transc5d5tal views1 #cjh2 writ+s (1 #ceg4 ,passov]1 ! fea/ (1 celebrat$ by ,jesus1 #cfd-cff2 z kept by ,jews1 #cfh4 ,paul ( ,samosata1 advocate ( ,unit>ian !ology1 #aji4 ,peabody1 ,elizabe?1 writes record ( a s*ool1 #bfe4 ,pelagius1 advocate ( ,unit>ian !ology1 #aji4 ,p5n1 ,wm41 fram$ con/itution = ! ,new ,_w1 #aag2 ,bancr(t on1 #aah4 ,p]fect ,life1 ! "w by ,dr4 ,*ann+1 #aac4 ,phillips1 ,w5dell1 speaks aga9/ capital puni%m5t1 #ccg4 ,physics e/abli%$ z a sci5ce1 #h4 ,platonism1 transc5d5tal 9 its ess5ce1 #ajh4 ,plot9us translat$ by ,b\illet1 #fa4 ,port]1 ,noah1 writes article 9 ,biblio!ca ,sacra1 #ib4 ,pr9ceton ,review1 articles on transc5d5talism 91 #acg4 ,prie/ley1 ,joseph1 able repres5tative ( ,unit>ianism1 #ahe4 ,py?agoras1 ! anci5t tea*] ( dietetics1 #aea2 ,h4 ,b4 ,alcott on1 #bea4 ,q4 ,quak]ism1 tribute to1 by ,george ,bancr(t1 #aag2 comp>$ ) transc5d5talism1 #aai4 ,r4 ,rahn1 ,johanna1 lett] ( ,fi*te to1 #bi4 ,rationale ( ,religi\s ,inquiry1 by ,m>t9eau1 #abc4 ,ravaisson1 ,felix1 writes reports on ,fr5* philosophy1 #fa4 ,reali/s1 !1 t5ets ma9ta9$ by1 #b4 ,religi\s affections1 !1 treatise on1 by ,jona?an ,edw>ds1 #ajh4 ,remusat1 ,*>les de1 writ] on ,fr5* philosophy1 #fa4 ,review1 ,nor? ,am]ican1 acc\nt ( ,h]d] 91 #dg4 ,reymond1 ,dubois1 address to ,g]man naturali/s quot$1 #bej4 ,ri*t]1 ,c>lyle on 8 philosophy1 #ee2 works (1 #ef4 ,ripley1 ,george1 8 acc\nt ( ,h]d]1 #dg2 acc\nt ( ,s*lei]ma*]1 #dh2 e/imate ( ,c\s9's philosophy1 #gd2 edits specim5s ( =eign /&>d lit]ature1 #aaf2 review ( ,james ,m>t9eau1 #abc2 reply to ,&rews ,norton1 #abe2 contributes to ,! ,dial1 #acc2 8 influ5ce 9 spread+ transc5d5talism1 #cbb2 publi%$ works (1 #cbd2 controv]sy ) ,&rews ,norton1 #cbe2 at ,brook ,f>m1 #cbe4 ,ripley1 ,george1 edits ,! ,h>b+]1 #cbh2 lit]>y critic ( ,! ,tribune1 #ccb4 ,robb9s1 ,samuel ,d41 quot$1 #ade4 ,romanism n at home 9 ,new ,engl&1 #ajg4 ,r\sseau1 ,j4 ,j41 ! ideas ( ! new philosophy express$ by1 #ag4 ,r\sselot writes on philosophy ( ! middle age1 #fa4 ,roy]-,coll>d1 ,fr5* foll[]s ( ! ,scot* s*ool1 #ff4 ,russell edits fir/ j\rnal ( education1 #bfb4 ,s4 ,sa9t ,hilaire1 ,b>!lemy1 ,fr5* philosoph]1 #fa4 ,saisset1 ,emil1 translates ,sp9oza1 #fa4 ,s*ell+1 sy/em ( philosophy1 #dj-dc2 ,transc5d5tal ,idealism publi%$1 #hj2 few copies ( 8 works f\nd 9 ! ,unit$ ,/ates1 #aaf4 ,s*ill]1 lett] on ,kant's philosophy quot$1 #ed2 on ,ri*t]1 #ed4 ,s*lei]ma*]1 influ5ce (1 #dh2 quot$1 #di2 philosophy (1 #ej2 /ud5ts (1 9 ! ,unit$ ,/ates1 #aaf2 fai? 9 ,god promot$ by1 #abb4 ,s*oolm51 !1 _! use ( ! ^w transc5d5tal1 #aa4 ,s5sationalism 9 ,engl&1 #b2 reaction aga9/1 #ahh2 ! ,god (1 #aij2 ideas ( immortality1 #aic-aig2 its philosophy reviv$ by ,mill & o!rs1 #bje4 ,%aw1 ,francis ,g41 translates ,consuelo = ,! ,h>b+]1 #cbi4 ,simon1 ,jules1 expla9s ! ,alex&rian s*ool1 #fa4 ,skepticism 9 ,france1 #ah? c5tury1 #ahg2 br\ght to ,am]ica1 #ahh4 ,smi?1 ,william1 publi%es memoirs ( ,fi*te 7#ahde71 #bg4 ,sociali/s1 ,new ,york union (1 #cci4 ,soc9ius1 advocate ( ,unit>ian !ology1 #aji4 ,s\!rn ,lit]>y ,mess5g]1 #ib4 ,specim5s ( ,=eign ,/&>d ,lit]ature1 edit$ by ,george ,ripley1 #aaf4 ,sp5c]1 pr9ciples ( ! s5sational philosophy /at$ by1 #bje2 sy/em (1 ho/ile to intuitive philosophy1 #bjh4 ,sp9oza1 translat$ by ,saisset1 #fa4 ,_s ( ,hebrew poetry1 by ,h]d]1 #dg4 ,/ael1 ,madame de1 gives an acc\nt ( ,kant's philosophy1 #aae4 ,/ahl1 exp]im5ts (1 #h4 ,/one1 ,?omas ,t41 article 9 ,! ,dial quot$1 #add4 ,/4 ,paul1 8 view ( ! ,"l's ,supp]1 #cga4 ,/rauss a disciple ( ,hegel1 #ahf4 ,t4 ,ta9e1 pr9ciples ( ! s5sational philosophy /at$ by1 #bje2 "w on ,intellig5ce quot$1 #bab2 criticism ( ,tyndall1 #bab4 ,talf\rd1 ,s]geant1 8 acc\nt ( ,col]idge1 #ij4 ,t5nyson1 ,alfr$1 ris+ glory (1 #ajc4 ,?oreau1 ,h5ry ,d41 contributes to ,! ,dial1 #acc4 ,tissot translates ,kant into ,fr5*1 #fa4 ,torricelli1 exp]im5ts (1 #h4 ,transc5d5talism1 *iefly communicat$ ?r\gh ,g]man lit]ature1 #ea2 influ5ce on ,g]man lit]ature1 #ea2 its apo/les 9 ! ,new ,_w1 #ajc2 9 ,new ,engl&1 #aje2 bord]s on ,platonism1 #ajg2 an enl>g$ or?odoxy1 #ajh2 import$ 9 =eign packages1 #aae2 ,quak]ism comp>$ )1 #aai2 advocat$ by ,james ,walk]1 #abb2 attack$ by ,&rews ,norton1 #abc2 legitimate fruits (1 #adc2 def9$ by ,em]son1 #abg2 lit]>y a*ievem5ts (1 #acb2 ess5tially poetic1 #acd2 a di/9ct sy/em ( philosophy1 #acf2 misconceptions (1 #ach2 practical usefulness ( ! disciples (1 #adj2 objections to1 #adi2 inaugurat$ ! practice ( dietetics1 #aej2 favorable to all re=m movem5ts1 #aee2 ideas ( wom51 #aha2 relation to que/ions ( religion1 #ahd2 reaction aga9/ s5sationalism1 #ahi2 ! fai? (1 #aij-aib2 ass]ts immortality ( ! s\l1 #aic-aif2 accepts ! miracles1 #bja2 its view ( ,*ri/ianity1 #bjd2 sup]s$$ by idealism1 #bae2 z a gospel1 #cjb2 end ( "o phase (1 #ccb2 def9$ by ,b>tol1 #cdb2 m9or foll[]s (1 #cee-cef2 lit]ature (1 #ceg-cgb4 ,tr9it>ianism ( ,platonic orig91 #ajg2 av[$ by ideali/s1 #aji2 its debt to ,unit>ianism1 #aac4 ,tuck]man1 ,h4 ,t41 writes = ,s\!rn ,lit]>y ,mess5g]1 #ib4 ,tueb+51 foll[] ( ! ,hegelian idea1 #ahf4 ,tyndall1 ,john1 address (1 quot$1 #baj2 objections to1 by ,ta9e1 #bab4 ,u4 ,unit>ians1 !1 belong to ! s*ool ( ,locke1 #aji2 ( ,new ,engl&1 #aaj2 fri5ds to free ?\ght1 #aad4 ,unit>ianism repres5t$ 9 ,engl& by ,prie/ley1 #aae4 ,v4 ,va*]ot1 ,eti5ne1 expla9s ! ,alex&rian s*ool1 #fa4 ,v]e1 ,aubrey de1 l9es on ,col]idge1 #gh4 ,volney popul> 9 ! eighte5? c5tury1 #ahg4 ,voltaire introduces ,locke's ideas into ,france1 #fa2 ! great "n among eighte5? c5tury skeptics1 #ahg4 ,w4 ,walk]1 ,james1 av[s transc5d5tal views1 #abj2 quot$1 #abj1 #aba2 8 !ory ( moral intuition1 #bae4 ,wasson1 ,d4 ,a41 s]mons & poems (1 #cdi4 ,w$gewood1 ,josiah & ,?omas1 s5d ,col]idge to ,g]many1 #gi4 ,weiss1 ,john1 philosophical writ+s & translations1 #cea4 ,we/m9/] ,review conta9s article by ,mill1 #bjf4 ,:ig ,review1 articles on transc5d5talism 91 #acg4 ,:itti]1 ,john ,g41 "u ! sway ( transc5d5tal ideas1 #chb4 ,wordswor?1 ,wm41 9 ,g]many ) ,col]idge1 #gi2 k9%ip betwe5 ,col]idge &1 #if2 8 poetry discuss$ 9 ,biographia ,lit]>ia1 #ig2 preface to 8 poems quot$1 #ajj2 ,ode to ,immortality & ,excursion quot$1 #aja2 ! poets ( ! transc5d5tali/s1 #ajc2 l9es f1 quot$1 #ada4 ,,books ,,by ,,octavius ,b4 ,,fro?+ham4 ,,! ,,religion ,,( ,,humanity4 ,,an ,,essay4 ,?ird ,edition--,revis$4 ,price1 #a4ej4 ,nobody c p]use ?is book )\t respect = ! le>n+1 m5tal hone/y & skill 9 ! /atem5t ( 8 convictions1 possess$ by ! au?or1 & = ! ess5tial integrity & philan?ropic t5d5cy ( 8 _s4--,spr+field ,republican4 ,a pr(\ndly s9c]e book1 ! "w ( "o :o has read l>gely1 /udi$ ?or\ghly1 reflect$ pati5tly4444 ,x is a model ( s*ol>ly culture & ( f9i%$ & vigor\s /yle4--,bo/on ,globe4 ,a m>k$ book1 =m+ a mo/ important contribution to our religi\s lit]ature4--,bo/on ,regi/]4 ,,! ,,*ild',s ,,book ,,( ,,religion4 ,= ,sunday-,s*ools & ,homes4 ,price1 #a4jj4 ,,! ,,safe/ ,,cre$1 ,,& ,,o!r ,,disc\rses4 #abmo1 ,clo?1 #a4ej4 ,we comm5d ^! disc\rses1 n z food = babes1 b z full ( sugge/ion = e>ne/ & ?\ghtful m54 ,,/ories ,,f ,,! ,,lips ,,( ,,! ,,tea*]4 ,) ,frontispiece4 ,clo?1 #a4jj4 ,! ,p>ables are s re-told z to absorb ! att5tion ( ! read]1 & to fa/5 ^u ! m9d :at ! writ] believes to h be5 ! impression ! ,savi\r meant to convey4 ,x is 9 /yle & ?\ght a sup]ior book1 & w int]e/ alike "y & old4--,zion's ,h]ald 7,me?odi/47 ,,/ories ,,( ,,! ,,patri>*s4 ,) ,frontispiece4 ,clo?1 #a4jj4 ,a "w ( culture & ta/e2 x w be welcome to all ages1 & gives ! sublime/ lessons ( manhood 9 ! simple language ( a *ild4--,spr+field ,republican4 ,,beliefs ,,( ,,! ,,unbeliev]s4 ,a ,,lecture4 #abmo1 ,pap]1 #be c5ts4 ,,transc5d5talism ,,9 ,,new ,,engl&4 ,a ,,hi/ory4 ,) sket*es & /udies ( ,em]son1 ,alcott1 ,p>k]1 ,m>g>et ,full]1 ! ,brook-,f>m ,community1 etc4 #hvo1 ,clo? extra1 ) /eel portrait ( ! au?or1 #b4ej4 ,,! ,,life ,,( ,,!odore ,,p>k]4 #hvo4 ,) ,portrait1 #c4jj4 ,,selections ,,f ,,rec5t ,,publications4 ,,! ,,keys ,,( ,,! ,,cre$s4 ,by ,,edw>d ,,maitl&4 #abmo1 ,clo?1 #a4be4 ,may be said to be ! ,d>w9ian !ory ( developm5t appli$ to cre$s 444 ably writt51 full ( novelty1 rev]5tial 9 tone1 & c]ta9 to be widely read4--,memphis ,appeal4 ,,! ,,pilgrim ,,& ,,! ,,%r9e4 ,by ,,edw>d ,,maitl&4 #abmo1 ,clo?1 #a4ej4 ,"o ( ! wise/ & mo/ *>m+ ( books4--,we/m9/] ,review4 ,,high] ,,law4 ,a ,,romance4 ,by ,,edw>d ,,maitl&4 #abmo1 ,clo?1 #a4ge4 ,!re is no novel1 9 %ort1 :i* c be comp>$ to x = its wid? ( view1 its cultivation1 its poetry1 & its deep human int]e/1 except 444 ',romola4'--,we/m9/] ,review4 ,,by ,,& ,,by4 ,,an ,,hi/orical ,,romance ,,( ,,! ,,future4 ,by ,,edw>d ,,maitl&4 #abmo1 ,clo?1 #a4ge4 ,! au?or %[s "h1 n only ! same philosophic culture & brilliant /yle :i* 7 s conspicu\s 9 8 =m] works1 b he has ?r[n ov] ! :ole ! highe/ *>m :i* imag9ative g5ius c be/[4--,we/m9/] ,review4 ,,spiritualism1 ,,& ,,alli$ ,,causes ,,& ,,conditions ,,( ,,n]v\s ,,d]angem5t4 ,by ,,wm4 ,a4 ,,hammond1 ,m4,d41 ,pr(essor ( ,diseases ( ! ,m9d & ,n]v\s ,sy/em 9 ! ,univ]sity ( ! ,city ( ,new ,york4 #hvo1 ,clo?1 ) cuts4 ,,religion ,,z ,,affect$ ,,by ,,mod]n ,,mat]ialism4 ,by ,,james ,,m>t9eau1 ,,ll4,d4 #abmo1 ,clo?1 #ge c5ts4 ,,mod]n ,,mat]ialism4 ,by ,,james ,,m>t9eau1 ,,ll4,d4 #abmo1 ,clo?1 #a4jj4 ,! able/ analyses ( ,tyndall & 8 s*ool ( ?\ght t h yet appe>$4--,london ,spectator4 ,,outl9es ,,( ,,! ,,hi/ory ,,( ,,philosophy4 ,by ,j4 ,j4 ,,elm5dorf1 ,pr(essor ( ,m5tal & ,moral ,philosophy 9 ,rac9e ,college4 #abmo1 ,clo?1 79 press47 ,g4 ,p4 ,,putnam',s ,,sons1 #ahb ,,fif? ,,av5ue1 ,,new ,,york4 ,,transcrib]',s ,,note3 ,obvi\s typographical & pr9t] errors h be5 correct$ )\t comm5t4 ,inconsi/5cies 9 use ( spell+1 punctuation & acc5t m>ks h be5 reta9$ z 9 ! orig9al v]sion4 ,page numb]s h add$ = two items 9 ! index :i* did n h page ref]5ces3 ,plot9us4444 page #fa ,"l's ,supp]4444 page #cfc ,quotation m>ks ar\nd quot$ v]ses ( poetry are us$ inconsi/5tly4 ,:5 only a clos+ quotation m>k 0 pres5t 9 ! orig9al1 an op5+ quote has be5 add$4 ,:5 no quotation m>ks 7 pres5t1 none h be5 add$4 ,footnotes h be5 mov$ to ! end ( ! p>agraph conta9+ ! footnote tag4