,,individuality ,by ,robert ,g4 ,ingersoll ,,individuality ,,his ,,soul ,,was ,,like ,a ,,star ,,and ,,dwelt ,,apart4 ,,on every hand are the enemies of individuality and mental freedom4 ,custom meets us at the cradle and leaves us only at the tomb4 ,our first questions are answered by ignorance1 and our last by superstition4 ,we are pushed and dragged by countless hands along the beaten track1 and our entire training can be summed up in the word--suppression4 ,our desire to have a thing or to do a thing is considered as conclusive evidence that we ought not to have it1 and ought not to do it4 ,at every turn we run against cherubim and a flaming sword guarding some entrance to the ,eden of our desire4 ,we are allowed to investigate all subjects in which we feel no particular interest1 and to express the opinions of the majority with the utmost freedom4 ,we are taught that liberty of speech should never be carried to the extent of contradicting the dead witnesses of a popular superstition4 ,society offers continual rewards for self-betrayal1 and they are nearly all earned and claimed1 and some are paid4 ,we have all read accounts of ,christian gentlemen remarking1 when about to be hanged1 how much better it would have been for them if they had only followed a mother's advice4 ,but after all1 how fortunate it is for the world that the maternal advice has not always been followed4 ,how fortunate it is for us all that it is somewhat unnatural for a human being to obey4 ,universal obedience is universal stagnation2 disobedience is one of the conditions of progress4 ,select any age of the world and tell me what would have been the effect of implicit obedience4 ,suppose the ,church had had absolute control of the human mind at any time1 would not the words liberty and progress have been blotted from human speech8 ,in defiance of advice1 the world has advanced4 ,suppose the astronomers had controlled the science of astronomy2 suppose the doctors had controlled the science of medicine2 suppose kings had been left to fix the forms of government2 suppose our fathers had taken the advice of ,paul1 who said1 be subject to the powers that be1 because they are ordained of ,god2 suppose the ,church could control the world to-day1 we would go back to chaos and old night4 ,philosophy would be branded as infamous2 ,science would again press its pale and thoughtful face against the prison bars1 and round the limbs of liberty would climb the bigot's flame4 ,it is a blessed thing that in every age some one has had individuality enough and courage enough to stand by his own convictions1--some one who had the grandeur to say his say4 ,i believe it was ,magellan who said1 ,the ,church says the earth is flat2 but ,i have seen its shadow on the moon1 and ,i have more confidence even in a shadow than in the ,church4 ,on the prow of his ship were disobedience1 defiance1 scorn1 and success4 ,the trouble with most people is they bow to what is called authority2 they have a certain reverence for the old because it is old4 ,they think a man is better for being dead1 especially if he has been dead a long time4 ,they think the fathers of their nation were the greatest and best of all mankind4 ,all these things they implicitly believe because it is popular and patriotic1 and because they were told so when they were very small1 and remember distinctly of hearing mother read it out of a book4 ,it is hard to over-estimate the influence of early training in the direction of superstition4 ,you first teach children that a certain book is true--that it was written by ,god himself--that to question its truth is a sin1 that to deny it is a crime1 and that should they die without believing that book they will be forever damned without benefit of clergy4 ,the consequence is1 that long before they read that book1 they believe it to be true4 ,when they do read it their minds are wholly unfitted to investigate its claims4 ,they accept it as a matter of course4 ,in this way the reason is overcome1 the sweet instincts of humanity are blotted from the heart1 and while reading its infamous pages even justice throws aside her scales1 shrieking for revenge and charity1 with bloody hands1 applauds a deed of murder4 ,in this way we are taught that the revenge of man is the justice of ,god2 that mercy is not the same everywhere4 ,in this way the ideas of our race have been subverted4 ,in this way we have made tyrants1 bigots1 and inquisitors4 ,in this way the brain of man has become a kind of palimpsest upon which1 and over the writings of nature1 superstition has scrawled her countless lies4 ,one great trouble is that most teachers are dishonest4 ,they teach as certainties those things concerning which they entertain doubts4 ,they do not say1 we think this is so1 but we know this is so4 ,they do not appeal to the reason of the pupil1 but they command his faith4 ,they keep all doubts to themselves2 they do not explain1 they assert4 ,all this is infamous4 ,in this way you may make ,christians1 but you cannot make men2 you cannot make women4 ,you can make followers1 but no leaders2 disciples1 but no ,christs4 ,you may promise power1 honor1 and happiness to all those who will blindly follow1 but you cannot keep your promise4 ,a monarch said to a hermit1 ,come with me and ,i will give you power4 ,i have all the power that ,i know how to use1 replied the hermit ,come1 said the king1 ,i will give you wealth4 ,i have no wants that money can supply1 said the hermit ,i will give you honor1 said the monarch4 ,ah1 honor cannot be given1 it must be earned1 was the hermit's answer4 ,come1 said the king1 making a last appeal1 and ,i will give you happiness4 ,no1 said the man of solitude1 there is no happiness without liberty1 and he who follows cannot be free4 ,you shall have liberty too1 said the king4 ,then ,i will stay where ,i am1 said the old man4 ,and all the king's courtiers thought the hermit a fool4 ,now and then somebody examines1 and in spite of all keeps his manhood1 and has the courage to follow where his reason leads4 ,then the pious get together and repeat wise saws1 and exchange knowing nods and most prophetic winks4 ,the stupidly wise sit owl-like on the dead limbs of the tree of knowledge1 and solemnly hoot4 ,wealth sneers1 and fashion laughs1 and respectability passes by on the other ,side1 and scorn points with all her skinny fingers1 and all the snakes of superstition writhe and hiss1 and slander lends her tongue1 and infamy her brand1 and perjury her oath1 and the law its power1 and bigotry tortures1 and the ,church kills4 ,the ,church hates a thinker precisely for the same reason a robber dislikes a sheriff1 or a thief despises the prosecuting witness4 ,tyranny likes courtiers1 flatterers1 followers1 fawners1 and superstition wants believers1 disciples1 zealots1 hypocrites1 and subscribers4 ,the ,church demands worship--the very thing that man should give to no being1 human or divine4 ,to worship another is to degrade yourself4 ,worship is awe and dread and vague fear and blind hope4 ,it is the spirit of worship that elevates the one and degrades the many2 that builds palaces for robbers1 erects monuments to crime1 and forges manacles even for its own hands4 ,the spirit of worship is the spirit of tyranny4 ,the worshiper always regrets that he is not the worshiped4 ,we should all remember that the intellect has no knees1 and that whatever the attitude of the body may be1 the brave soul is always found erect ,whoever worships1 abdicates4 ,whoever believes at the command of power1 tramples his own individuality beneath his feet1 and voluntarily robs himself of all that renders man superior to the brute4 ,the despotism of faith is justified upon the ground that ,christian countries are the grandest and most prosperous of the world4 ,at one time the same thing could have been truly said in ,india1 in ,egypt1 in ,greece1 in ,rome1 and in every other country that has1 in the history of the world1 swept to empire4 ,this argument proves too much not only1 but the assumption upon which it is based is utterly false4 ,numberless circumstances and countless conditions have pro-duced the prosperity of the ,christian world4 ,the truth is1 we have advanced in spite of religious zeal1 ignorance1 and opposition4 ,the ,church has won no victories for the rights of man4 ,luther labored to reform the ,church--,voltaire1 to reform men4 ,over every fortress of tyranny has waved1 and still waves1 the banner of the ,church4 ,wherever brave blood has been shed1 the sword of the ,church has been wet4 ,on every chain has been the sign of the cross4 ,the altar and throne have leaned against and supported each other4 ,all that is good in our civilization is the result of commerce1 climate1 soil1 geographical position1 industry1 invention1 discovery1 art1 and science4 ,the ,church has been the enemy of progress1 for the reason that it has endeavored to prevent man thinking for himself4 ,to prevent thought is to prevent all advancement except in the direction of faith4 ,who can imagine the infinite impudence of a ,church assuming to think for the human race8 ,who can imagine the infinite impudence of a ,church that pretends to be the mouthpiece of ,god1 and in his name1 threatens to inflict eternal punishment upon those who honestly reject its claims and scorn its pretensions8 ,by what right does a man1 or an organization of men1 or a god1 claim to hold a brain in bondage8 ,when a fact can be demonstrated1 force is unnecessary2 when it cannot be demonstrated1 an appeal to force is infamous4 ,in the presence of the unknown all have an equal right to think4 ,over the vast plain1 called life1 we are all travelers1 and not one traveler is perfectly certain that he is going in the right direction4 ,true it is that no other plain is so well supplied with guide-boards4 ,at every turn and crossing you will find them1 and upon each one is written the exact direction and distance4 ,one great trouble is1 however1 that these boards are all different1 and the result is that most travelers are confused in proportion to the number they read4 ,thousands of people are around each of these signs1 and each one is doing his best to convince the traveler that his particular board is the only one upon which the least reliance can be placed1 and that if his road is taken the reward for so doing will be infinite and eternal1 while all the other roads are said to lead to hell1 and all the makers of the other guide-boards are declared to be heretics1 hypocrites and liars4 ,well1 says a traveler1 you may be right in what you say1 but allow me at least to read some of the other directions and examine a little into their claims4 ,i wish to rely a little upon my own judgment in a matter of so great importance4 ,no1 sir1 shouts the zealot1 that is the very thing you are not allowed to do4 ,you must go my way without investigation1 or you are as good as damned already4 ,well1 says the traveler1 if that is so1 ,i believe ,i had better go your way4 ,and so most of them go along1 taking the word of those who know as little as themselves4 ,now and then comes one who1 in spite of all threats1 calmly examines the claims of all1 and as calmly rejects them all4 ,these travelers take roads of their own1 and are denounced by all the others1 as infidels and atheists4 ,around all of these guide-boards1 as far as the eye can reach1 the ground is covered with mountains of human bones1 crumbling and bleaching in the rain and sun4 ,they are the bones of murdered men and women--fathers1 mothers and babes4 ,in my judgment1 every human being should take a road of his own4 ,every mind should be true to itself--should think1 investigate and conclude for itself4 ,this is a duty alike incumbent upon pauper and prince4 ,every soul should repel dictation and tyranny1 no matter from what source they come--from earth or heaven1 from men or gods4 ,besides1 every traveler upon this vast plain should give to every other traveler his best idea as1 to the road that should be taken4 ,each is entitled to the honest opinion of all4 ,and there is but one way to get an honest opinion upon any subject whatever4 ,the person giving the opinion must be free from fear4 ,the merchant must not fear to lose his custom1 the doctor his practice1 nor the preacher his pulpit ,there can be no advance without liberty4 ,suppression of honest inquiry is retrogression1 and must end in intellectual night4 ,the tendency of orthodox religion to-day is toward mental slavery and barbarism4 ,not one of the orthodox ministers dare preach what he thinks if he knows a majority of his congregation think otherwise4 ,he knows that every member of his church stands guard over his brain with a creed1 like a club1 in his hand4 ,he knows that he is not expected to search after the truth1 but that he is employed to defend the creed4 ,every pulpit is a pillory1 in which stands a hired culprit1 defending the justice of his own imprisonment4 ,is it desirable that all should be exactly alike in their religious convictions8 ,is any such thing possible8 ,do we not know that there are no two persons alike in the whole world8 ,no two trees1 no two leaves1 no two anythings that are alike8 ,infinite diversity is the law4 ,religion tries to force all minds into one mould4 ,knowing that all cannot believe1 the ,church endeavors to make all say they believe4 ,she longs for the unity of hypocrisy1 and detests the splendid diversity of individuality and freedom4 ,nearly all people stand in great horror of annihilation1 and yet to give up your individuality is to annihilate yourself4 ,mental slavery is mental death1 and every man who has given up his intellectual freedom is the living coffin of his dead soul4 ,in this sense1 every church is a cemetery and every creed an epitaph4 ,we should all remember that to be like other people is to be unlike ourselves1 and that nothing can be more detestable in character than servile imitation4 ,the great trouble with imitation is1 that we are apt to ape those who are in reality far below us4 ,after all1 the poorest bargain that a human being can make1 is to give his individuality for what is called respectability4 ,there is no saying more degrading than this3 ,it is better to be the tail of a lion than the head of a dog4 ,it is a responsibility to think and act for yourself4 ,most people hate responsibility2 therefore they join something and become the tail of some lion4 ,they say1 ,my party can act for me--my church can do my thinking4 ,it is enough for me to pay taxes and obey the lion to which ,i belong1 without troubling myself about the right1 the wrong1 or the why or the wherefore of anything whatever4 ,these people are respectable4 ,they hate reformers1 and dislike exceedingly to have their minds disturbed4 ,they regard convictions as very disagreeable things to have4 ,they love forms1 and enjoy1 beyond everything else1 telling what a splendid tail their lion has1 and what a troublesome dog their neighbor is4 ,besides this natural inclination to avoid personal responsibility1 is and always has been1 the fact1 that every religionist has warned men against the presumption and wickedness of thinking for themselves4 ,the reason has been denounced by all ,christendom as the only unsafe guide4 ,the ,church has left nothing undone to prevent man following the logic of his brain4 ,the plainest facts have been covered with the mantle of mystery4 ,the grossest absurdities have been declared to be self-evident facts4 ,the order of nature has been1 as it were1 reversed1 that the hypocritical few might govern the honest many4 ,the man who stood by the conclusion of his reason was denounced as a scorner and hater of ,god and his holy ,church4 ,from the organization of the first ,church until this moment1 to think your own thoughts has been inconsistent with membership4 ,every member has borne the marks of collar1 and chain1 and whip4 ,no man ever seriously attempted to reform a ,church without being cast out and hunted down by the hounds of hypocrisy4 ,the highest crime against a creed is to change it4 ,reformation is treason4 ,thousands of young men are being educated at this moment by the various ,churches4 ,what for8 ,in order that they may be prepared to investigate the phenomena by which we are surrounded8 ,no6 ,the object1 and the only object1 is that they may be prepared to defend a creed2 that they may learn the arguments of their respective churches1 and repeat them in the dull ears of a thoughtless congregation4 ,if one1 after being thus trained at the expense of the ,methodists1 turns ,presbyterian or ,baptist1 he is denounced as an ungrateful wretch4 ,honest investigation is utterly impossible within the pale of any ,church1 for the reason1 that if you think the ,church is right you will not investigate1 and if you think it wrong1 the ,church will investigate you4 ,the consequence of this is1 that most of the theological literature is the result of suppression1 of fear1 tyranny and hypocrisy4 ,every orthodox writer necessarily said to himself1 ,if ,i write that1 my wife and children may want for bread4 ,i will be covered with shame and branded with infamy2 but if ,i write this1 ,i will gain position1 power1 and honor4 ,my ,church rewards defenders1 and burns reformers4 ,under these conditions all your ,scotts1 ,henrys1 and ,mc,knights have written2 and weighed in these scales1 what are their commentaries worth8 ,they are not the ideas and decisions of honest judges1 but the sophisms of the paid attorneys of superstition4 ,who can tell what the world has lost by this infamous system of suppression8 ,how many grand thinkers have died with the mailed hand of superstition upon their lips8 ,how many splendid ideas have perished in the cradle of the brain1 strangled in the poison-coils of that python1 the ,church6 ,for thousands of years a thinker was hunted down like an escaped convict4 ,to him who had braved the ,church1 every door was shut1 every knife was open4 ,to shelter him from the wild storm1 to give him a crust when dying1 to put a cup of water to his cracked and bleeding lips2 these were all crimes1 not one of which the ,church ever did forgive2 and with the justice taught of her ,god1 his helpless children were exterminated as scorpions and vipers4 ,who at the present day can imagine the courage1 the devotion to principle1 the intellectual and moral grandeur it once required to be an infidel1 to brave the ,church1 her racks1 her fagots1 her dungeons1 her tongues of fire1--to defy and scorn her heaven and her hell--her devil and her ,god8 ,they were the noblest sons of earth4 ,they were the real saviors of our race1 the destroyers of superstition and the creators of ,science4 ,they were the real ,titans who bared their grand foreheads to all the thunderbolts of all the gods4 ,the ,church has been1 and still is1 the great robber4 ,she has rifled not only the pockets but the brains of the world4 ,she is the stone at the sepulchre of liberty2 the upas tree1 in whose shade the intellect of man has withered2 the ,gorgon beneath whose gaze the human heart has turned to stone4 ,under her influence even the ,protestant mother expects to be happy in heaven1 while her brave boy1 who fell fighting for the rights of man1 shall writhe in hell4 ,it is said that some of the ,indian tribes place the heads of their children between pieces of bark until the form of the skull is permanently changed4 ,to us this seems a most shocking custom2 and yet1 after all1 is it as bad as to put the souls of our children in the strait-jacket of a creed8 to so utterly deform their minds that they regard the ,god of the bible as a being of infinite mercy1 and really consider it a virtue to believe a thing just because it seems unreasonable8 ,every child in the ,christian world has uttered its wondering protest against this outrage4 ,all the machinery of the ,church is constantly employed in corrupting the reason of children4 ,in every possible way they are robbed of their own thoughts and forced to accept the statements of others4 ,every ,sunday school has for its object the crushing out of every germ of individuality4 ,the poor children are taught that nothing can be more acceptable to ,god than unreasoning obedience and eyeless faith1 and that to believe ,god did an impossible act1 is far better than to do a good one yourself4 ,they are told that all religions have been simply the ,john-the-,baptists of ours2 that all the gods of antiquity have withered and shrunken into the ,jehovah of the ,jews2 that all the longings and aspirations of the race are realized in the motto of the ,evangelical ,alliance1 ,liberty in non-essentials2 that all there is1 or ever was1 of religion can be found in the apostles' creed2 that there is nothing left to be discovered2 that all the thinkers are dead1 and all the living should simply be believers2 that we have only to repeat the epitaph found on the grave of wisdom2 that grave-yards are the best possible universities1 and that the children must be forever beaten with the bones of the fathers4 ,it has always seemed absurd to suppose that a god would choose for his companions1 during' all eternity1 the dear souls whose highest and only ambition is to obey4 ,he certainly would now and then be tempted to make the same remark made by an ,english gentleman to his poor guest4 ,the gentleman had invited a man in humble circumstances to dine with him4 ,the man was so overcome with the honor that to everything the gentleman said he replied ,yes4 ,tired at last with the monotony of acquiescence1 the gentleman cried out1 ,for ,god's sake1 my good man1 say ',no1' just once1 so there will be two of us4 ,is it possible that an infinite ,god created this world simply to be the dwelling-place of slaves and serfs8 simply for the purpose of raising orthodox ,christians8 ,that he did a few miracles to astonish them2 that all the evils of life are simply his punishments1 and that he is finally going to turn heaven into a kind of religious museum filled with ,baptist barnacles1 petrified ,presbyterians and ,methodist mummies8 ,i want no heaven for which ,i must give my reason2 no happiness in exchange for my liberty1 and no immortality that demands the surrender of my individuality4 ,better rot in the windowless tomb1 to which there is no door but the red mouth of the pallid worm1 than wear the jeweled collar even of a god4 ,religion does not1 and cannot1 contemplate man as free4 ,she accepts only the homage of the prostrate1 and scorns the offerings of those who stand erect4 ,she cannot tolerate the liberty of thought4 ,the wide and sunny fields belong not to her domain4 ,the star-lit heights of genius and individuality are above and beyond her appreciation and power4 ,her subjects cringe at her feet1 covered with the dust of obedience4 ,they are not athletes standing posed by rich life and brave endeavor like antique statues1 but shriveled deformities1 studying with furtive glance the cruel face of power4 ,no religionist seems capable of comprehending this plain truth4 ,there is this difference between thought and action3 for our actions we are responsible to ourselves and to those injuriously affected2 for thoughts1 there can1 in the nature of things1 be no responsibility to gods or men1 here or hereafter4 ,and yet the ,protestant has vied with the ,catholic in denouncing freedom of thought2 and while ,i was taught to hate ,catholicism with every drop of my blood1 it is only justice to say1 that in all essential particulars it is precisely the same as every other religion1 ,luther denounced mental liberty with all the coarse and brutal vigor of his nature2 ,calvin despised1 from the very bottom of his petrified heart1 anything that even looked like religious toleration1 and solemnly declared that to advocate it was to crucify ,christ afresh4 ,all the founders of all the orthodox churches have advocated the same infamous tenet4 ,the truth is that what is called religion is necessarily inconsistent with free thought4 ,a believer is a bird in a cage1 a free-thinker is an eagle parting the clouds with tireless wing4 ,at present1 owing to the inroads that have been made by liberals and infidels1 most of the churches pretend to be in favor of religious liberty4 ,of these churches1 we will ask this question3 ,how can a man1 who conscientiously believes in religious liberty1 worship a ,god who does not8 ,they say to us3 ,we will not imprison you on account of your belief1 but our ,god will4 ,we will not burn you because you throw away the sacred scriptures1 but their author will4 ,we think it an infamous crime to persecute our brethren for opinion's sake1--but the ,god1 whom we ignorantly worship1 will on that account1 damn his own children forever4 ,why is it that these ,christians not only detest the infidels1 but cordially despise each other8 ,why do they refuse to worship in the temples of each other8 ,why do they care so little for the damnation of men1 and so much for the baptism of children8 ,why will they adorn their churches with the money of thieves and flatter vice for the sake of subscriptions8 ,why will they attempt to bribe ,science to certify to the writings of ,god8 ,why do they torture the words of the great into an acknowledgment of the truth of ,christianity8 ,why do they stand with hat in hand before presidents1 kings1 emperors1 and scientists1 begging1 like ,lazarus1 for a few crumbs1 of religious comfort8 ,why are they so delighted to find an allusion to ,providence in the message of ,lincoln8 ,why are they so afraid that some one will find out that ,paley wrote an essay in favor of the ,epicurean philosophy1 and that ,sir ,isaac ,newton was once an infidel8 ,why are they so anxious to show that ,voltaire recanted2 that ,paine died palsied with fear2 that the ,emperor ,julian cried out ,galilean1 thou hast conquered2 that ,gibbon died a ,catholic2 that ,agassiz had a little confidence in ,moses2 that the old ,napoleon was once complimentary enough to say that he thought ,christ greater than himself or ,caesar2 that ,washington was caught on his knees at ,valley ,forge2 that blunt old ,ethan ,allen told his child to believe the religion of her mother2 that ,franklin said1 ,don't unchain the tiger1 and that ,volney got frightened in a storm at sea8 ,is it because the foundation of their temple is crumbling1 because the walls are cracked1 the pillars leaning1 the great dome swaying to its fall1 and because ,science has written over the high altar its mene1 mene1 tekel1 upharsin--the old words1 destined to be the epitaph of all religions8 ,every assertion of individual independence has been a step toward infidelity4 ,luther started toward ,humboldt1--,wesley1 toward ,john ,stuart ,mill4 ,to really reform the ,church is to destroy it4 ,every new religion has a little less superstition than the old1 so that the religion of ,science is but a question of time ,i will not say the ,church has been an unmitigated evil in all respects4 ,its history is infamous and glorious4 ,it has delighted in the production of extremes4 ,it has furnished murderers for its own martyrs4 ,it has sometimes fed the body1 but has always starved the soul4 ,it has been a charitable highwayman--a profligate beggar--a generous pirate4 ,it has produced some angels and a multitude of devils4 ,it has built more prisons than asylums4 ,it made a hundred orphans while it cared for one4 ,in one hand it has carried the alms-dish and in the other a sword4 ,it has founded schools and endowed universities for the purpose of destroying true learning4 ,it filled the world with hypocrites and zealots1 and upon the cross of its own ,christ it crucified the individuality of man4 ,it has sought to destroy the independence of the soul and put the world upon its knees4 ,this is its crime4 ,the commission of this crime was necessary to its existence4 ,in order to compel obedience it declared that it had the truth1 and all the truth2 that ,god had made it the keeper of his secrets2 his agent and his vicegerent4 ,it declared that all other religions were false and infamous4 ,it rendered all compromise impossible and all thought superfluous4 ,thought was its enemy1 obedience was its friend4 ,investigation was fraught with danger2 therefore investigation was suppressed4 ,the holy of holies was behind the curtain4 ,all this was upon the principle that forgers hate to have the signature examined by an expert1 and that imposture detests curiosity4 ,he that hath ears to hear1 let him hear1 has always been the favorite text of the ,church4 ,in short1 ,christianity has always opposed every forward movement of the human race4 ,across the highway of progress it has always been building breastworks of bibles1 tracts1 commentaries1 prayer-books1 creeds1 dogmas and platforms1 and at every advance the ,christians have gathered together behind these heaps of rubbish and shot the poisoned arrows of malice at the soldiers of freedom4 ,and even the liberal ,christian of to-day has his holy of holies1 and in the niche of the temple of his heart has his idol4 ,he still clings to a part of the old superstition1 and all the pleasant memories of the old belief linger in the horizon of his thoughts like a sunset4 ,we associate the memory of those we love with the religion of our childhood4 ,it seems almost a sacrilege to rudely destroy the idols that our fathers worshiped1 and turn their sacred and beautiful truths into the fables of barbarism4 ,some throw away the ,old ,testament and cling to the ,new1 while others give up everything except the idea that there is a personal ,god1 and that in some wonderful way we are the objects of his care4 ,even this1 in my opinion1 as ,science1 the great iconoclast1 marches onward1 will have to be abandoned with the rest ,the great ghost will surely share the fate of the little ones4 ,they fled at the first appearance of the dawn1 and the other will vanish with the perfect day4 ,until then the independence of man is little more than a dream4 ,overshadowed by an immense personality1 in the presence of the irresponsible and the infinite1 the individuality of man is lost1 and he falls prostrate in the very dust of fear4 ,beneath the frown of the absolute1 man stands a wretched1 trembling slave1--beneath his smile he is at best only a fortunate serf4 ,governed by a being whose arbitrary will is law1 chained to the chariot of power1 his destiny rests in the pleasure of the unknown4 ,under these circumstances1 what wretched object can he have in lengthening out his aimless life8 ,and yet1 in most minds1 there is a vague fear of the gods--a shrinking from the malice of the skies4 ,our fathers were slaves1 and nearly all their children are mental serfs4 ,the enfranchisement of the soul is a slow and painful process4 ,superstition1 the mother of those hideous twins1 ,fear and ,faith1 from her throne of skulls1 still rules the world1 and will until the mind of woman ceases to be the property of priests4 ,when women reason1 and babes sit in the lap of philosophy1 the victory of reason over the shadowy host of darkness will be complete4 ,in the minds of many1 long after the intellect has thrown aside as utterly fabulous the legends of the ,church1 there still remains a lingering suspicion1 born of the mental habits contracted in childhood1 that after all there may be a grain of truth in these mountains of theological mist1 and that possibly the superstitious side is the side of safety4 ,a gentleman1 walking among the ruins of ,athens1 came upon a fallen statue of ,jupiter2 making an exceedingly low bow he said3 ,o ,jupiter6 ,i salute thee4 ,he then added3 ,should you ever sit upon the throne of heaven again1 do not1 ,i pray you1 forget that ,i treated you politely when you were prostrate4 ,we have all been taught by the ,church that nothing is so well calculated to excite the ire of the ,deity as to express a doubt as to his existence1 and that to deny it is an unpardonable sin4 ,numerous well-attested instances are referred to of atheists being struck dead for denying the existence of ,god4 ,according to these1 religious people1 ,god is infinitely above us in every respect1 infinitely merciful1 and yet he cannot bear to hear a poor finite man honestly question his existence4 ,knowing1 as he does1 that his children are groping in darkness and struggling with doubt and fear2 knowing that he could enlighten them if he would1 he still holds the expression of a sincere doubt as to his existence1 the most infamous of crimes4 ,according to orthodox logic1 ,god having furnished us with imperfect minds1 has a right to demand a perfect result4 ,suppose ,mr4 ,smith should overhear a couple of small bugs holding a discussion as to the existence of ,mr4 ,smith1 and suppose one should have the temerity to declare1 upon the honor of a bug1 that he had examined the whole question to the best of his ability1 including the argument based upon design1 and had come to the conclusion that no man by the name of ,smith had ever lived4 ,think then of ,mr4 ,smith flying into an ecstacy of rage1 crushing the atheist bug beneath his iron heel1 while he exclaimed1 ,i will teach you1 blasphemous wretch1 that ,smith is a diabolical fact6 ,what then can we think of a ,god who would open the artillery of heaven upon one of his own children for simply expressing his honest thought8 ,and what man who really thinks can help repeating the words of ,ennius3 ,if there are gods they certainly pay no attention to the affairs of man4 ,think of the millions of men and women who have been destroyed simply for loving and worshiping this ,god4 ,is it possible that this ,god1 having infinite power1 saw his loving and heroic children languishing in the darkness of dungeons2 heard the clank of their chains when they lifted their hands to him in the agony of prayer2 saw them stretched upon the bigot's rack1 where death alone had pity2 saw the serpents of flame crawl hissing round their shrinking forms--saw all this for sixteen hundred years1 and sat as silent as a stone8 ,from such a ,god1 why should man expect assistance8 ,why should he waste his days in fruitless prayer8 ,why should he fall upon his knees and implore a phantom--a phantom that is deaf1 and dumb1 and blind8 ,although we live in what is called a free government1--and politically we are free1--there is but little religious liberty in ,america4 ,society demands1 either that you belong to some church1 or that you suppress your opinions4 ,it is contended by many that ours is a ,christian government1 founded upon the bible1 and that all who look upon that book as false or foolish are destroying the foundation of our country4 ,the truth is1 our government is not founded upon the rights of gods1 but upon the rights of men4 ,our ,constitution was framed1 not to declare and uphold the deity of ,christ1 but the sacredness of humanity4 ,ours is the first government made by the people and for the people4 ,it is the only nation with which the gods have had nothing to do4 ,and yet there are some judges dishonest and cowardly enough to solemnly decide that this is a ,christian country1 and that our free institutions are based upon the infamous laws of ,jehovah4 ,such judges are the ,jeffries of the ,church4 ,they believe that decisions1 made by hirelings at the bidding of kings1 are binding upon man forever4 ,they regard old law as far superior to modern justice4 ,they are what might be called orthodox judges4 ,they spend their days in finding out1 not what ought to be1 but what has been4 ,with their backs to the sunrise they worship the night4 ,there is only one future event with which they concern themselves1 and that is their reelection4 ,no honest court ever did1 or ever will1 decide that our ,constitution is ,christian4 ,the bible teaches that the powers that be1 are ordained of ,god4 ,the bible teaches that ,god is the source of all authority1 and that all kings have obtained their power from him4 ,every tyrant has claimed to be the agent of the ,most ,high4 ,the ,inquisition was founded1 not in the name of man1 but in the name of ,god4 ,all the governments of ,europe recognize the greatness of ,god1 and the littleness of the people4 ,in all ages1 hypocrites1 called priests1 have put crowns upon the heads of thieves1 called kings4 ,the ,declaration of ,independence announces the sublime truth1 that all power comes from the people4 ,this was a denial1 and the first denial of a nation1 of the infamous dogma that ,god confers the right upon one man to govern others4 ,it was the first grand assertion of the dignity of the human race4 ,it declared the governed to be the source of power1 and in fact denied the authority of any and all gods4 ,through the ages of slavery--through the weary centuries of the lash and chain1 ,god was the acknowledged ruler of the world4 ,to enthrone man1 was to dethrone ,him4 ,to ,paine1 ,jefferson1 and ,franklin1 are we indebted1 more than to all others1 for a human government1 and for a ,constitution in which no ,god is recognized superior to the legally expressed will of the people4 ,they knew that to put ,god in the ,constitution was to put man out4 ,they knew that the recognition of a ,deity would be seized upon by fanatics and zealots as a pretext for destroying the liberty of thought4 ,they knew the terrible history of the ,church too well to place in her keeping1 or in the keeping of her ,god1 the sacred rights of man4 ,they intended that all should have the right to worship1 or not to worship2 that our laws should make no distinction on account of creed4 ,they intended to found and frame a government for man1 and for man alone4 ,they wished to preserve the individuality and liberty of all2 to prevent the few from governing the many1 and the many from persecuting and destroying the few4 ,notwithstanding all this1 the spirit of persecution still lingers in our laws4 ,in many of the ,states1 only those who believe in the existence of some kind of ,god1 are under the protection of the law4 ,the supreme court of ,illinois decided1 in the year of grace #ahef1 that an unbeliever in the existence of an intelligent ,first ,cause could not be allowed to testify in any court4 ,his wife and children might have been murdered before his very face1 and yet in the absence of other witnesses1 the murderer could not have even been indicted4 ,the atheist was a legal outcast4 ,to him1 ,justice was not only blind1 but deaf4 ,he was liable1 like other men1 to support the government1 and was forced to contribute his share towards paying the salaries of the very judges who decided that under no circumstances could his voice be heard in any court4 ,this was the law of ,illinois1 and so remained until the adoption of the new ,constitution4 ,by such infamous means has the ,church endeavored to chain the human mind1 and protect the majesty of her ,god4 ,the fact is1 we have no national religion1 and no national ,god2 but every citizen is allowed to have a religion and a ,god of his own1 or to reject all religions and deny the existence of all gods4 ,the ,church1 however1 never has1 and never will understand and appreciate the genius of our government4 ,last year1 in a convention of ,protestant bigots1 held in the city of ,new ,york for the purpose of creating public opinion in favor of a religious amendment to the federal constitution1 a reverend doctor of divinity1 speaking of atheists1 said3 ,what are the rights of the atheist8 ,i would tolerate him as ,i would tolerate a poor lunatic4 ,i would tolerate him as ,i would tolerate a conspirator4 ,he may live and go free1 hold his lands and enjoy his home--he may even vote2 but for any higher or more advanced citizenship1 he is1 as ,i hold1 utterly disqualified4 ,these are the sentiments of the ,church to-day4 ,give the ,church a place in the ,constitution1 let her touch once more the sword of power1 and the priceless fruit of all the ages will turn to ashes on the lips of men4 ,in religious ideas and conceptions there has been for ages a slow and steady development4 ,at the bottom of the ladder 7speaking of modern times7 is ,catholicism1 and at the top is ,science4 ,the intermediate rounds of this ladder are occupied by the various sects1 whose name is legion4 ,but whatever may be the truth upon any subject has nothing to do with our right to investigate that subject1 and express any opinion we may form4 ,all that ,i ask1 is the same right ,i freely accord to all others4 ,a few years ago a ,methodist clergyman took it upon himself to give me a piece of friendly advice4 ,although you may disbelieve the bible1 said he1 you ought not to say so4 ,that1 you should keep to yourself4 ,do you believe the bible1 said ,i4 ,he replied1 ,most assuredly4 ,to which ,i retorted1 ,your answer conveys no information to me4 ,you may be following your own advice4 ,you told me to suppress my opinions4 ,of course a man who will advise others to dissimulate will not always be particular about telling the truth himself4 ,there can be nothing more utterly subversive of all that is really valuable than the suppression of honest thought4 ,no man1 worthy of the form he bears1 will at the command of ,church or ,state solemnly repeat a creed his reason scorns4 ,it is the duty of each and every one to maintain his individuality4 ,this1 above all1 to thine ownself be true1 and it must follow as the night the day1 thou canst not then be false to any man4 ,it is a magnificent thing to be the sole proprietor of yourself4 ,it is a terrible thing to wake up at night and say1 ,there is nobody in this bed4 ,it is humiliating to know that your ideas are all borrowed2 that you are indebted to your memory for your principles2 that your religion is simply one of your habits1 and that you would have convictions if they were only contagious4 ,it is mortifying to feel that you belong to a mental mob and cry crucify him1 because the others do2 that you reap what the great and brave have sown1 and that you can benefit the world only by leaving it4 ,surely every human being ought to attain to the dignity of the unit4 ,surely it is worth something to be one1 and to feel that the census of the universe would be incomplete without counting you4 ,surely there is grandeur in knowing that in the realm of thought1 at least1 you are without a chain2 that you have the right to explore all heights and all depths2 that there are no walls nor fences1 nor prohibited places1 nor sacred corners in all the vast expanse of thought2 that your intellect owes no allegiance to any being1 human or divine2 that you hold all in fee and upon no condition and by no tenure whatever2 that in the world of mind you are relieved from all personal dictation1 and from the ignorant tyranny of majorities4 ,surely it is worth something to feel that there are no priests1 no popes1 no parties1 no governments1 no kings1 no gods1 to whom your intellect can be compelled to pay a reluctant homage4 ,surely it is a joy to know that all the cruel ingenuity of bigotry can devise no prison1 no dungeon1 no cell in which for one instant to confine a thought2 that ideas cannot be dislocated by racks1 nor crushed in iron boots1 nor burned with fire4 ,surely it is sublime to think that the brain is a castle1 and that within its curious bastions and winding halls the soul1 in spite of all worlds and all beings1 is the supreme sovereign of itself4