,libraries47 ,,the ,,pros ,,and ,,cons ,,of ,,vivisection ,all rights reserved ,illustration3 ,,la ,,mort4 ,by ,bartholome in ,pere ,lachaise1 ,paris4 ,frontispiece4 ,,the ,,pros ,,and ,,cons ,,of ,,vivisection ,,by ,,dr ,,charles ,,richet ,,professor ,,of ,,physiology ,,in ,,the ,,faculty ,,of ,,medicine ,,paris ,,with ,a ,,preface ,,by ,w4 ,d4 ,,halliburton1 ,m4,d41 ,,ll4,d41 ,f4,r4,s4 ,,professor ,,of ,,physiology1 ,,king',s ,,college1 ,,london ,,london ,,duckworth ,,co4 #c ,,henrietta ,,street1 ,,covent ,,garden #aijh ,,preface ,to scientific readers1 ,professor ,charles ,richet needs no introduction1 but to the public at large it may be necessary to mention that he is one of the best known of ,french physiologists4 ,he has occupied for a good many years the ,chair of ,physiology in the ,faculty of ,medicine in ,paris1 and he has contributed greatly to the progress of the science to which he has devoted his life2 some of his discoveries are alluded to with all modesty in the pages which follow4 ,he is1 moreover1 a man of great erudition1 and has been wisely selected to be the editor of a monumental work1 ,le dictionnaire de physiologie1 which is issuing from the press to-day4 ,professor ,richet has given particular attention to the study of the psychological side of physiology1 and his views on pain will be read as coming from one who is specially fitted to deal with this and other mental phenomena4 ,i therefore consider it a great honour that ,professor ,richet should have asked me to write a preface to his most interesting and convincing book on the ,pros and ,cons of ,vivisection1 and it is a great pleasure to me to commend its thoughtful perusal to all who are interested in the subject4 ,professor ,richet is not only one who speaks with authority1 but he is one of the gentlest and kindliest of men4 ,the science which he teaches is the science of life4 ,to understand the meaning of vital processes it is necessary to study the living organism1 and to obtain this knowledge it is sometimes necessary to perform experiments on living animals4 ,when he defends a practice which many regard as cruel1 detestable1 and immoral1 mainly because of the unscrupulous misrepresentations put forward by the professional ,anti-vivisectionists1 he does so because he is convinced that none of the epithets just mentioned correctly describe the experiments which are carried out in physiological laboratories at the present time4 ,these experiments are undertaken only by properly qualified persons having a due sense of their responsibilities4 ,every regard is paid to the comfort of the animals employed2 and the ultimate aim of this work is the progress of knowledge1 and the consequent relief to suffering which is so often only the result of ignorance4 ,the benefits which accrue are felt not only by human beings1 but also 7as in veterinary practice7 by the animals themselves4 ,no attempt is made here to defend experiments which have not these objects in view1 or which 7as has happened in the past7 pay no consideration to the pain an animal experiences4 ,i feel quite sure that if the ,british public were convinced that the experiments in our laboratories were all conducted in accordance with our present law1 the ,anti-vivisection crusade would flicker out4 ,it is the object of those who are active propagandists on the other side to keep their agitation going1 by omitting to mention the painlessness of the operations performed1 or by suggesting 7either directly or by innuendo7 that anaesthesia is a sham4 ,my own experience1 which is a wide one1 has been that physiologists not only obey the law literally1 but are most punctilious in its due observance4 ,a certain number of trivial irregularities have been reported to the ,home ,office by the inspectors appointed under the ,vivisection ,act1 but there has been no case of omitting the use of anaesthetics4 ,the majority of these offences have been for using anaesthetics unnecessarily4 ,a certificate in certain cases is granted for the omission of an anaesthetic3 this is given when the operation is a trifling one1 and has never been granted for any operation more serious than the prick of a hypodermic needle4 ,nevertheless1 the operator has sometimes employed an anaesthetic even for this1 and has in consequence been reported to the ,home ,office for infringing the terms of his certificate4 ,pawloff has truly said that the ideal experiment is one performed without anaesthesia and without pain4 ,in many cases this ideal can be realised1 but in other cases it is unattainable4 ,physiologists have1 therefore1 had to select which of the two disturbing factors shall be absent1 and they have unhesitatingly chosen the latter4 ,pain must be absent 7#a7 on grounds of humanity1 7#b7 because it is a far greater disturber of the normal functions than anaesthesia is1 and 7#c7 because the struggles of an animal in pain will nullify the accuracy of the experiment1 and endanger the safety of the delicate apparatus which it may be necessary to employ4 ,exactly the same arguments apply to the employment of the antiseptic or aseptic methods of surgery1 in experiments in which the animal is kept alive after an operation to study its effects4 ,the healing process is then painless1 and there is absence of those febrile and inflammatory conditions which would otherwise complicate the issue4 ,it is therefore for two reasons that an experimenter uses both anaesthetics and antiseptics1 7#a7 to save the animal suffering1 and 7#b7 to ensure the success of the experiment4 ,the barbarities which are recorded by ,anti-vivisectionist agitators do not exist2 the repetition of their stories in spite of repeated contradictions is partly due to wilful misrepresentation and exaggeration1 and partly the result of ignorance of the meaning of the technical terms employed by physiological writers4 ,at the ,royal ,commission which is now considering the question of ,vivisection1 the cases of alleged cruelty have been one by one sifted to the bottom1 and in no single case has a charge of cruelty been sustained4 ,any one who cares to wade through the four bluebooks of evidence which have been printed will discover for himself that this is so4 ,in fact1 one prominent ,anti-vivisection journal 7the ,verulam ,review1 ,april-,june #aijg1 p4 #ahf71 in reference to the evidence given by one of the witnesses before the ,commission1 had to confess1 ,almost every one of ,mrs ,cook's horrifying cases seems1 when examined1 to melt away4 ,an ,anti-vivisectionist publication which has obtained some notoriety 7,the ,shambles of ,science7 figured in a recent lawsuit4 ,when the particular charge which was the subject of the action was investigated by a prolonged inquiry before the ,lord ,chief-,justice1 a ,british jury showed their sense of the enormity of the slander by awarding the physiologist impugned the very substantial damages of ,l#bjjj4 ,an undertaking was subsequently given by the publisher of this hysterical work 7to quote the words of the ,lord ,chief-,justice7 that it should be withdrawn from publication4 ,yet the book has been since re-issued by the authors1 with the chapter that formed the subject of the trial omitted1 but otherwise with very little alteration4 ,the libellous statements scattered through its other chapters can still be read by the lovers of sensation1 and the authors doubtless hope that their readers will never take the trouble to read also the evidence before the ,royal ,commission in which all the allegations of cruelty have been shown to be groundless4 ,the subject of curare1 another bugbear of the ,anti-vivisection lecturer1 is so adequately dealt with by ,professor ,richet that ,i will spare the reader any further discussion on that question here4 ,i have taken the liberty of adding1 in a footnote on p4 #cf1 a statement in respect to the usages of ,english physiologists in relation to that drug4 ,the experiments of the pharmacologist in the investigation of the action of drugs can be and are carried out under anaesthesia in the same way as those of the physiologist4 ,but the experiments of the pathologist1 which consist in conveying germs and other disease products to animals1 come under a different heading4 ,one does not deny that if the animal takes the disease1 suffering is produced4 ,this is fully admitted by ,professor ,richet1 and ,i think that any common-sense reader will be convinced by the arguments put forward that the practice is fully justifiable4 ,it is difficult1 as ,professor ,richet points out1 to gauge the amount of pain an animal such as a rat1 guinea-pig1 or rabbit 7the animals usually employed for the purpose7 really feels when given a disease experimentally1 and whether this is greater or less than the suffering it will endure when another disease or a violent death carries it off in the usual course of nature4 ,it is1 however1 undeniable that the suffering of these animals is much less than those of human beings4 ,a man1 when he is ill1 suffers a certain amount of discomfort and physical bodily pain2 but this is a drop in the ocean compared to the mental worry and anxiety he endures--all that1 at any rate1 is absent from the suffering rabbit4 ,the pathologist sees beyond the pain which he inflicts to the pain which he prevents4 ,the death of a few lower animals may be1 and has in the past been the means of preventing pain and disease both to the animals themselves and to human beings also1 who may be counted by thousands or even millions4 ,if there is one piece of evidence more than another which was given before the ,royal ,commission that deserves rescue from the oblivion of a bluebook1 it is that given by ,lord ,justice ,fletcher ,moulton4 ,his is one of the keenest legal intellects of modern times1 and he at any rate cannot be accused of having any axe of his own to grind4 ,i regret that exigencies of space prevent me from making more than one or two references to it4 ,he begins by taking the case of a ship infected with plague1 and infested also with rats1 the carriers of plague4 ,the ship enters port4 ,would it be preferable to kill the rats1 and so prevent them and the disease from entering the port and causing untold disaster there1 or staying one's hand because the slaughter of the rats would be a painful proceeding8 ,the captain who gives orders for the destruction of the rats inflicts pain and death on them in order to prevent greater pain and more widespread death elsewhere4 ,the captain who says1 ,spare the rats1 is guilty of the criminal act of causing the death of many innocent human beings4 ,so it is with the ,anti-vivisectionists3 they see only the pain inflicted1 and do not heed the pain prevented4 ,on this score they are in a sense logical when they call ,lord ,lister a brute1 although he of all men living at the present time has been the means of preventing the greatest amount of suffering4 ,they see only the pain which he deliberately inflicted on a few rats and rabbits2 they cannot see1 or refuse to see the measureless amount of misery he has prevented4 ,in another place the ,lord ,justice points out that the pain inflicted in all the laboratories of the country put together during a year is infinitesimal compared to that which is inflicted every day in the slaughter of animals for food2 to that which ignorant farm labourers inflict without anaesthetics1 in spaying animals by thousands in order that beef and mutton may be tenderer or have a more pleasant flavour to the consumer2 to that inflicted by sportsmen when their victims1 imperfectly shot1 die a lingering death2 to that which women thoughtlessly allow in order that they may have ospreys in their hats and furs upon their backs4 ,so far as the satisfaction of appetite1 the pandering to the so-called sportsman's instincts1 or the gratification of vanity are concerned1 these things may go on4 ,the average ,anti-vivisectionist disregards them1 or at least makes no effort to prevent them4 ,the only kind of pain which stirs his feelings1 and meets with his opprobrium1 and enables him to indulge in his favourite epithets1 is the one justifiable bit of pain in the whole world--a pain inflicted with the noblest of all objects1 and by the most humane of all men 7for so the medical profession admittedly is71 the object1 namely1 of preventing future pain1 which otherwise would encompass the world of life4 ,professor ,richet has wisely not made his book too long4 ,he has been content to select a few typical and striking examples of the benefits which experimentation on animals has conferred upon humanity1 instead of attempting even to enumerate them all4 ,he might for instance have dwelt upon the extinction of rinderpest in ,south ,africa3 here1 at the expense of a few experimental animals1 ,koch has prevented a scourge which formerly exterminated hundreds of thousands of cattle annually1 and might still be exercising this fell influence on to all eternity if the opponents of scientific knowledge had their way4 ,he might have taken the case of snake bite1 and the discovery made by his great fellow-countryman ,calmette of the means of combating this deadly poison1 which has hitherto killed our ,indian fellow-subjects by its tens of thousands a year4 ,on coming to one of the most recent of beneficent discoveries1 he might have dwelt upon the case of ,mediterranean fever1 and the way which it has been practically stamped out at ,malta and ,gibraltar1 because the method of its spread has been discovered and the disease prevented at the expense of a few goats and other animals4 ,but those who are wilfully deaf to such arguments will not1 ,i fear1 be convinced1 even if examples are multiplied indefinitely4 ,in spite of the love for animals which our opponents profess1 the life of cattle1 particularly if they are so far away as ,south ,africa1 does not appeal to them4 ,the happiness of the teeming millions of ,india does not come home to them4 ,even the comfort of our brave soldiers and sailors in the ,mediterranean stations is of little account3 they have never visited the hospitals at ,malta or ,gibraltar1 and seen1 as they could have seen a year or two ago1 the poor fellows dying off like flies from a mysterious disease that nothing could be done for1 because the manner in which the fatal germ entered their bodies was unknown4 ,now1 by the simple prohibition of the use of goat's milk1 a prohibition due to animal experimentation and to that alone1 the disease has been exterminated4 ,anti-vivisectionists do not come in contact with disease all day and every day as medical men do2 they therefore do not realise how widespread it is1 and what terrible forms it may take4 ,their notions are vague2 they talk about suffering without any intimate knowledge of the question4 ,they bestow their sympathies upon the few victims of the vivisector's knife or syringe2 they have none left for the larger number of victims which would have suffered if the few had not been sacrificed4 ,can it be wondered at that medical men1 whose experience is so different to theirs1 feel otherwise8 ,the doctor's life is not one in which these are just a few painful partings with dear ones1 but he is steeped in such experiences from morning till night4 ,his sympathies aim at the relief and cure of all this evil2 and the death of a few guinea-pigs or rabbits is a necessary incident which he has the courage to permit because of the greater good that is the ultimate result4 ,there are1 however1 some of the examples which ought to stir better feelings even in the ,anti-vivisectionist camp1 namely1 cases of diseases which are common or used to be common in our very midst1 and which we need not go to ,india or ,malta to look for4 ,one of these is diphtheria1 and the statements and statistics in relation to the almost miraculous change which has come over our ideas on this affection are incontrovertible1 and are fully set forth in the following pages4 ,the disease no longer inspires the terror it used to do1 for it is one which can be cured1 and easily cured1 by the method of serum therapy4 ,it has not1 it is true1 been stamped out1 for up till the present success has not attended efforts of prevention4 ,prevention is better than cure1 but cure is better than suffering and death4 ,just now1 medical science can cure the disease1 and if medical progress continues at its present rapid rate of growth1 who can doubt that in the near future this disease1 like typhus and typhoid1 will be stamped out8 ,typhoid fever is an example of a disease which has only died out in this country quite recently4 ,when ,i was a student the hospital wards were full of it2 but to-day most medical students in ,london pass through their entire curriculum of five years or more without ever seeing a case4 ,what has been accomplished for ,london can also be carried out in other large cities1 and the extinction of the disease is entirely due to improved sanitary measures1 and the destruction of the bacillus which causes the malady4 ,we often quite legitimately complain of the extravagances of our ,government departments and our ,county ,councils1 and of their apathy in questions affecting the health of the country4 ,we are still awaiting1 for instance1 proper legislative measures to ensure the purity of milk4 ,but this at least we can thank them for--proper methods of disinfection and a purer water-supply have led to the almost complete extinction of what was a common and painful and fatal disease4 ,but how does ,vivisection come in here8 ,county councillors are not ,vivisectors4 ,no1 they are not1 but their action is the undoubted result of public opinion2 and that healthy public opinion is the outcome of medical opinion1 which was preached to deaf ears for many years1 and at last succeeded in impressing itself upon the public at large2 and this medical knowledge was the offspring of the only certain guide in such matters1 pathological experiment4 ,it was not until the germ of typhoid fever was recognised and isolated1 not until the conditions of its growth and the means of its destruction were experimentally verified upon the lower animals1 that any sound knowledge was obtained4 ,bacteriology is at the bottom of hygiene2 it is by hygienic precautions that certain diseases are prevented2 and the basis of bacteriology is experiment on animals4 ,i will allow myself only one more point1 and that relates to the general question of serum therapy4 ,some people object to the whole conception of serum treatment1 on the ground that serum and allied substances are 'messy' things4 ,it was by this very expressive phrase that ,lord ,justice ,fletcher ,moulton summarised and paraphrased the ,anti-vivisectionist attitude on the serum method of treatment4 ,miss ,lind af ,hageby on one occasion characterised it as 'medieval1' a word which is quite meaningless in this connection1 but prettier1 ,i admit1 than ,behring's filth product1 which is the elegant name coined for antidiphtheritic serum by one of her friends4 ,filth or dirt has been well defined as matter in the wrong place4 ,blood on a carpet1 for example1 is certainly messy and dirty2 it ought not to be there4 ,but blood or serum 7the fluid part of the blood7 in the heart1 or in the arteries and veins1 is in its rightful place1 and it does its duty of nutrition and so forth when it comes into more immediate contact with the tissues in the small tubes we call the capillaries4 ,one of these duties is to exert a protective influence upon the whole body1 by destroying the germs of disease which get in1 despite all precautions4 ,we are all of us exposed1 so long as spitting in public places is not prohibited1 to the germs of consumption1 but we do not all die of that disease4 ,this is because the white corpuscles of our blood are in good trim1 and able successfully to devour the bacteria that enter our interior4 ,it is those people who are run down1 and in whom the white corpuscles are 'below par1' that catch the disease4 ,in assisting the white corpuscles to perform this important function1 the co-operation of certain substances dissolved in the fluid portion of the blood is also necessary4 ,the most recently discovered of these auxiliary substances are called opsonins4 ,the word opsonin is derived from a ,greek root which means to prepare the feast4 ,the opsonin either adds something to the bacterium which makes it tasty to the white corpuscle1 or removes 7or neutralises7 something which previously made it distasteful4 ,white corpuscles will not as a rule ingest and devour bacteria from a pure culture1 but they do so eagerly immediately the bacteria are bathed in serum2 and the serum which is most efficacious in acting as a sort of sauce is that which has been obtained from an animal which has been previously infected with the same kind of bacteria1 and which has recovered from the ailment such bacteria have set up4 ,this is not mere fancy3 the whole sequence of events can be easily followed on a glass slide kept at body temperature and examined with a microscope4 ,it is well known that if the yeast plant 7which is very similar in many details to bacteria7 is grown in a solution of sugar1 the sugar is broken up and disappears1 and two new substances formed from the sugar take its place4 ,these are alcohol and carbonic acid gas4 ,if bacteria grow in the blood1 they do not produce alcohol1 but they do produce other poisons in a way analogous to that by which yeast produces alcohol4 ,these poisons are called toxins4 ,there are substances in the fluid part of the blood which are called antitoxins1 because they neutralise the toxins produced by the bacteria4 ,their presence constitutes a means of defence against the harmful effects the toxins would otherwise produce4 ,the marvellous part of the defence is that1 although we all have a certain amount of antitoxin in our blood1 the amount increases in proportion to the amount of toxin4 ,it is a familiar fact that rough manual labour increases the hardness of the hands2 friction stimulates the epidermis or outer skin1 so that it grows in thickness4 ,the body affords numerous similar instances of how it is capable of rising to the occasion and increasing its defences4 ,just in the same way1 the presence of a toxin stimulates the living cells to produce more and more antitoxin1 and the blood remains rich in the antitoxin for a considerable time afterwards4 ,this explains why a person who has had an infectious disease does not take it readily a second time2 he is immune for a certain number of years1 because his blood is so rich in the antidote4 ,now1 the principle of serum treatment depends on those ascertained and definitely proved facts4 ,in the modern treatment of tuberculosis1 for example1 the aim of the physician is to increase nature's method of cure3 good food and pure air do much to increase the healthiness of the blood and fortify its natural power1 of destroying the germs2 sometimes this alone suffices4 ,at other times it is not sufficient1 particularly if the disease has advanced and the number of bacteria is too great for the enfeebled white corpuscles to deal with4 ,then the physician goes a step farther1 and administers the appropriate opsonin by injecting it under the skin1 again simply increasing the resistance of his patient by a perfectly natural method4 ,in the case of diphtheria1 the antitoxin appears to be more efficacious than an opsonin4 ,a horse is inoculated with diphtheria1 and when he has recovered1 his blood is collected4 ,this blood is then rich in antitoxin1 the natural antidote that has enabled the horse to get well again4 ,the blood is allowed to clot1 and the clot is removed2 the fluid residue is called serum1 and the serum contains the antidote4 ,if now another horse has diphtheria1 and you want to cure him quickly1 what more natural than inject the serum of the horse who has just recovered8 it will save the second horse the trouble and the time of making the antitoxin for himself1 and it has been proved over and over again that the second horse does recover with amazing celerity4 ,the pathologists then advanced a step1 and asked1 ,why should this antidote be used solely for animals when they have diphtheria8 ,why should not the horse's serum be beneficial to human beings when they are attacked with the same disease8 ,the diphtheria poison is much more harmful to a man1 and kills him more quickly than it does a horse2 it is therefore imperative to use the antidote early4 ,the crucial experiment was made2 entire success followed it1 and now1 as ,professor ,richet says1 it is the only treatment employed1 and any medical man who refuses to use it is little short of a criminal4 ,i have entered into this brief and1 ,i trust1 simple explanation of serum treatment1 because so many people want to understand it and are unable to comprehend the technical terms which scientific men1 writing for scientific readers1 almost exclusively employ4 ,i am even hopeful that some of the more reasonable opponents of animal experimentation may be convinced that by carrying out the new methods of serum therapy1 we are not going against nature but helping her4 ,it is just these 'messy things' that nature uses for curing infectious diseases1 and the introduction of an opsonin or an antitoxin is not putting matter in its wrong place1 but in its right place2 and therefore the use of the terms filth and dirt in this relationship should be confined either to the foul-mouthed or to the ignorant4 ,w4 ,d4 ,,halliburton4 ,july #aijh4 ,p4,s4--,the proof sheets of ,professor ,richet's book have passed through my hands during their issue from the press4 ,beyond a few verbal amendments1 and a footnote here and there which ,i have added and initialled1 no alterations have been made in the original4 ,i am also responsible for the insertion of ,appendix ,c1 regarding the aims and objects of the ,research ,defence ,society4 ,these additions and minor alterations have all met with ,professor ,richet's approval4 ,i may mention that the book has not yet been published in ,french1 and is presented to the public for the first time in ,english dress4 ,the ,english lady who collaborated with ,professor ,richet in its production has worked with and studied under him for some years1 and it was largely owing to her persuasion that he consented to express his views publicly4 ,she desires for the present to remain anonymous4 ,w4 ,d4 ,h4 ,october #aijh4 ,,contents ,,page ,,preface ,,by ,,professor ,,halliburton v ,,introduction #a ,,chapter ,i ,,the ,,necessary ,,limits ,,of ,,vivisection #g ,,chapter ,,ii ,,pain ,,and ,,death #ah ,,chapter ,,iii ,,concerning ,,anaesthesia ,,in ,,vivisection #ca ,,chapter ,,iv ,,concerning ,,experimentation ,,other ,,than ,,vivisection #dj ,,chapter ,v ,,services ,,rendered ,,to ,,science ,,and ,,humanity ,,by ,,experimental ,,physiology #ei ,,chapter ,,vi ,,morality ,,and ,,vivisection #gb ,,chapter ,,vii ,,are ,,laws ,,regulating ,,vivisection ,,necessary8 #ia ,,chapter ,,viii ,,vivisection ,,and ,,the ,,future ,,of ,,science #ig ,,post ,,scriptum #aad ,,appendix ,a4--,,diphtheria ,,statistics #aba ,,appendix ,b4--,,bibliography #abd ,,appendix ,c4--,,the ,,research ,,defence ,,society #acj ,,illustrations ,,la ,,mort4 ,by ,,bartholome1 in ,pere ,lachaise1 ,paris1 ,frontispiece ,,pasteur ,,in ,,his ,,laboratory1 facing page #dd ,l',,enfant4 ,in ,musee du ,luxembourg1 ,paris1 #ec ,,introduction ,the object of this book is to set forth1 as impartially as possible1 the reasons which militate for and against vivisection4 ,it is1 however1 a physiologist who is speaking1 therefore no one will be surprised that he should defend a practice which is at the basis of the science he teaches4 ,may he be permitted1 at the same time1 to express the high moral esteem which he feels for all those who1 nobly enamoured of a very high ideal1 deny to men the right of inflicting suffering1 or even death1 upon animals8 ,there is not a more generous thought than this4 ,without doubt it is our duty to have sympathy for1 and to abstain from indifference and cruelty in our dealings with all living creatures3 might does not constitute right4 ,man is stronger than the animal2 but this superiority of power1 this might1 does not constitute a right to act contrary to moral obligation4 ,morality does not consist solely of duties towards human beings2 it is more general3 it extends to every being capable of suffering4 ,the physiologist is not an ignoramus1 neither is he a barbarian2 and he has right well understood this duty4 ,physiologists have concluded that experimentation upon living animals is necessary1 and it is the many reasons which have led them to this opinion which ,i propose to set forth4 ,but it will1 ,i hope1 be quite understood that my defence of vivisection implies no contempt1 no raillery1 no unfriendly sentiment towards those who oppose it4 ,my opponents are not always courteous or loyal in their polemics2 but that is of no importance2 and ,i shall reply only to such objections as are potent1 able1 and rational4 ,in other words1 ,i shall take from among the arguments of anti-vivisectionists those only which can be called legitimate1 those which deserve to be studied methodically and profoundly by every man of good faith4 ,i shall deliberately put on one side both abuse and nonsense4 ,i should here mention an anonymous leaflet which has received a considerable amount of publicity in ,england 7,how ,scientific ,cruelty is defended1 ,london1 #aijg1 #d pp474 ,in this leaflet1 a reply is given to an article which ,i once published on ,vivisection4 ,certainly1 after a lapse of twenty-six years1 ,i might claim the right to abjure some of the notions of my youth4 ,taken as a whole1 however1 my ideas concerning vivisection have changed but little1 and ,i still consider it to be necessary4 ,i of course recognise that the number of physiological laboratories1 which ,i estimated at thirty in my article1 is for present-day purposes too low4 ,during the last twenty-six years their number has very considerably increased4 ,but a laboratory of physiology does not necessarily mean a laboratory of vivisection4 ,there is the whole range of physiological chemistry1 the study of ferments and psychological physiology1 not one of which makes any demands on vivisection4 ,many eminent physiologists--for example1 my former master1 ,m4 ,marey--have performed very little vivisection4 ,even in those laboratories where vivisection is performed1 it is not practised every day1 and especially not upon dogs6 ,far from it6 ,in ,paris1 for example1 where every dog experimented upon is a stray animal handed over by the prefecture of police1 there are only about six hundred dogs per annum thus available for experimentation4 ,now the laboratories in ,paris represent1 from the point of view of activity1 at least half of all the laboratories in ,france put together4 ,it is alleged that ,schiff stated to ,mrs ,anna ,kingsford that he had experimented on more than #ad1jjj dogs1 that is to say1 an average of one dog a day for fifty years6 ,this is obviously an exaggeration1 though it is difficult to trace now who was responsible for it4 ,finally1 the remaining objections of the anonymous author in question amount only to this3 ,the author believes that physiologists work for money and renown1 and not at all for the sake of humanity 76674 ,also1 that young men are made cruel by the sight of cruel experiments4 ,but the author simply forgets this fact1 that there is not at this present moment one single honourable physiologist who would consent to perform long and distressing experiments on an animal not under anaesthetics4 ,i hold no brief for those who do otherwise1 and ,i disapprove energetically of the use of curare4 ,the conclusions of my anonymous critic therefore fall to the ground4 ,i confess ,i do not understand the statement that experimentation on rabbits and other animals is of no use to humanity2 and my critic unfortunately from his point of view has selected ,claude ,bernard's experiments as an example of uselessness4 ,does he not know that ,claude ,bernard discovered the presence of sugar in the blood1 of glycogen in the liver1 of diabetes produced through nervous action1 of the action of oxygen and of carbonic oxide on the red blood corpuscles1 the action of the pancreatic juice on fat1 the part played by the pneumogastric nerve in the innervation of the heart8 ,these discoveries not only rejuvenated physiology1 but exercise a permanent influence over the whole of medicine1 and over the entire realm of therapeutics6 ,i refuse to accept the antiquated conception of an empirical medicine which does not aim at discovering the truth2 which thinks solely of clumsy practical application2 and which regards as useful only that which leads immediately and directly to the cure of a given illness4 ,all truth is useful2 all ignorance is baneful2 and the sole limit to man's power lies in the extent of his knowledge4 ,we must forego discussion with those who cannot understand this fundamental notion4 ,,chapter ,i ,,the ,,necessary ,,limits ,,of ,,vivisection ,first of all ,i declare1 without fear of being contradicted by any physiologist1 that the past has witnessed much excess1 almost guilty excess1 and that at the present time excess might still be pointed out4 ,i quite believe that1 even to-day1 here and there in the laboratories of physiology1 young men may be found who are no doubt enamoured of science1 but who have not sufficiently reflected on the nature of pain1 and consequently1 through lack of sympathy1 are callous and indifferent about inflicting useless1 or almost useless1 tortures on innocent animals4 ,on this point ,i might mention numerous facts which are extremely painful to relate1 but which nevertheless we must have the courage to acknowledge and denounce4 ,to quote only one instance1 a most abominable one1 ,i will mention the following1 which is old1 dating back about forty years4 ,in the veterinary schools1 surgical studies1 at that time1 were not made on the dead carcase1 but on the living animal2 so that the wretched victim1 generally a horse1 served as a subject1 while yet alive1 for all the operations which the veterinary surgeon is called upon to perform4 ,the detestable argument given at that time to qualify this barbarism was that the veterinary surgeon should be familiar with the reactions of a living animal1 and that1 as a guarantee of being able to perform an operation on a diseased horse1 he should have already practised the same operation several times1 not on the dead body1 but on a horse full of life and vigour1 able to defend himself1 and obliged therefore to be held down motionless by special processes4 ,but this is scarcely a sufficient justification4 ,but happily such things no longer exist2 public opinion1 stimulated no doubt by the writings of anti-vivisectionists1 has altered the customs of veterinary experimentalists so well that in no veterinary school to-day are surgical exercises now performed on other than the dead body4 ,thus1 as far as surgery is concerned1 unquestionably all vivisection should rigorously be proscribed4 ,i will discuss later the point as to whether this interdiction should be moral--that is1 recommended as a precept of humanity1 or enforced by law under penalty of imprisonment or fine4 ,for the moment it will suffice to establish the point that no living animal should serve for surgical exercises4 ,i will go even further1 and on this point my opinion will perhaps clash with that of some of my friends and colleagues3 ,i maintain that no experimental physiological demonstrations which involve suffering should ever be performed4 ,much abuse has taken place in experimentation for instruction1 which is a very different thing from experimentation for investigation4 ,important as it may be to demonstrate physiological facts to students1 ,i do not consider that this importance is greater than the suffering of an animal4 ,and here again ,i will take an example1 that of the distinction between the motor nerves and the sensory nerves4 ,magendie1 in #ahaa1 following up an idea somewhat hesitatingly put forth by ,charles ,bell a few years previously1 demonstrated that the anterior nerve roots1 starting from the spinal cord1 give movement to the muscles1 whilst the posterior roots are exclusively devoted to sensibility2 so that there are anterior motor nerves and posterior sensory nerves4 ,in order to demonstrate this1 it is evidently necessary to operate on a living and sensitive animal4 ,the discovery was confirmed by several physiologists between #ahcj and #ahej2 and ,i do not think we have the right to repeat this cruel experiment for the sake of the instruction of students4 ,it is not only cruel1 but also useless1 for it consists in laying bare the anterior and posterior nerve-fibres of the spinal cord1 with the sole object of allowing students to see that the excitation of the anterior nerve-fibres provokes movement and not pain1 whilst the excitation of posterior nerve-fibres provokes pain and not movement4 ,now1 in order to make students clearly understand this distinction between the motor and sensory nerves1 ,i require only a blackboard and a piece of chalk2 and ,i claim that1 with a piece of chalk and a blackboard1 ,i am able to explain very clearly all the details of this phenomenon4 ,not only does the chalk suffice for comprehension as well as vivisection1 but it is better2 because the experiment is so delicate1 so difficult1 and1 in order to be understood1 it must be observed so narrowly1 so closely1 that out of the whole class scarcely two or three students are able to follow the experiment4 ,the rest of the class have before them only the frightful spectacle of the reactions of a mutilated1 suffering animal under excitations which are made in the very depths of a wound on organs which they do not see4 ,this experiment is rendered more particularly cruel by the fact that anaesthetics cannot be used1 precisely because the point in question is the sensibility or non-sensibility of the animal1 and consequently by its very nature the operation cannot be made on the insensible animal4#a ,and now1 at once entering further into the difficulty of the problem of vivisection1 we may ask ourselves if we have the right to allow demonstrations of experimental physiology on living animals that have been rendered insensible by chloroform4 ,although1 further on1 ,i intend coming back to this important question of anaesthetics1 ,i will say at once ,i do not understand what repugnance there can be to operating upon an anaesthetised animal4 ,once he is insensible he cannot suffer2 why hesitate1 therefore1 to perform prolonged experiments upon that insensible being8 ,it appears to me just as inhuman to boil milk as to excite the pneumogastric nerve of a dog rendered incapable of suffering4 ,the milk does not suffer2 the dog does not suffer2 in both cases it is living matter1 but insensible living matter4 ,consequently1 as far as physiological demonstrations are concerned1 every individual capable of reflection should recognise that there is nothing wrong in experimenting upon animals that cannot suffer4 ,i shall1 however1 make two restrictions4 ,the first is that professors should energetically call the attention of the pupils to the fact that the animal is insensible1 and that no one has the right to make the experiment upon a sensitive animal2 that we1 physiologists1 more than all other men1 are under the obligation of dealing humanely with animals4 ,the professor of physiology should take advantage of the occasion to develop in his hearers the best and noblest sentiments1 those of pity and of generosity4 ,in a word1 he should excuse himself1 so to speak1 for performing vivisection1 and prove that such is only legitimate when it entails no suffering4 ,the second restriction is that the animal thus chloroformed or anaesthetised should never be permitted to awaken4 ,if he shows the slightest sign of sensibility1 he should be given chloroform until anaesthesia is complete1 and1 finally1 he ought to be killed after the experiment1 without allowing him to regain consciousness4 ,after all1 death under these conditions is a painless end4 ,we ourselves1 who will disappear after a long1 and certainly painful1 agony1 in those weary moments of pain which will precede our end1 shall envy that absence of suffering1 that rapid end of all pain1 which is the death of an animal under an anaesthetic4 ,let us1 therefore1 banish every painful experiment the object of which is purely didactic4 ,moreover1 ,i fail to see what experiments in painful vivisection are necessary for the teaching of physiology4 ,studies on reflex movement can be made perfectly well on a decapitated animal2 and in that case it is well understood that there can be no question of pain2 for it would be absurd to suppose that the spinal cord possesses the power of receiving the notion of pain4 ,such a supposition would mean the negation of the best-established facts of physiology4 ,experiments on the heart 7notably of the frog and the tortoise7 are performed very much better on a decapitated animal than on an animal which is intact2 and experiments can even be made on the heart separated from the organism4 ,it would be downright puerile to lack the courage to watch the beating of the living heart of a dead tortoise6 ,as for the mammalia1 all experiments on the heart and on the respiration necessary in a course of lectures on physiology are admirably carried out on an animal rendered completely insensible4#b ,we have not1 however1 quite finished with the difficulties of physiological instruction3 there are certain poisons for which chloroform cannot be used4 ,as the essential property of chloroform is to deaden the nervous cells1 the effects of some poisons cannot be studied in an animal profoundly chloroformed4 ,we can watch very well indeed the effects of carbonic oxide1 which poisons the blood1 but many other poisons no longer produce their characteristic symptoms2 nevertheless1 it is of the highest importance to show medical students the effects of certain formidable toxic substances4 ,permit me to quote myself4 ,however little ,i may be a partisan of painful experimental demonstrations1 ,i make one exception for an experiment which ,i consider it essential to present1 in all its horror1 before the young men who attend my lectures4 ,i refer to absinthe4 ,if two or three drops of essence of absinthe are injected into the veins of a dog1 he is at once seized by a violent attack of epilepsy with hallucinations1 convulsions1 and foaming at the mouth4 ,it is truly a terrible sight1 one which fills with disgust and horror all who have witnessed this experiment4 ,but it is precisely for the sake of arousing this disgust1 this horror1 that ,i perform the experiment4 ,the unfortunate dog will1 during ten minutes1 have had an attack of intoxication and absinthian epilepsy2 but at the end of an hour he will have recovered completely4 ,at the same time1 the two hundred students who have witnessed this hideous spectacle will retain1 profoundly engraved on their minds1 the memory of that epileptic fury1 a memory which will remain with them to the end of their days4 ,they will then be able1 by their propaganda against absinthe1 to exercise around them a salutary influence1 to prevent perhaps ten1 fifteen1 one hundred human personalities from destroying themselves by the use of this abominable poison4 ,after all1 it is better to give a dog ten minutes of absinthism than to allow twenty human families to be plunged1 by absinthism1 into degradation and misery4 ,finally1 as far as surgical exercises are concerned1 they should never be made on a living animal2 as regards demonstrations of experimental physiology intended for instruction1 they should be made only on decapitated or anaesthetised animals2 and as for intoxications1#c save on very rare and altogether exceptional occasions1 they should not be made the object of experimental demonstrations4 ,it seems to me that these formal declarations might be accepted by every physiologist as well as by every anti-vivisectionist4 ,,footnotes3 #a ,the usages in ,english laboratories in relation to this experiment are in accord with ,professor ,richet's views4--7,w4 ,d4 ,h47 #b ,it may not be known to many readers1 that it is possible to keep alive for hours and even days the heart entirely removed from the body of a dead mammal4 ,on such a heart the action of drugs can be admirably studied and demonstrated4 ,i once had in my own laboratory a rabbit's heart that continued to beat for nearly five days after the remainder of the rabbit had served for the dinner of my laboratory attendant4--7,w4 ,d4 ,h47 #c ,the word intoxication here and elsewhere is used in its literal sense1 viz41 poisoning4 ,it is not limited1 as in popular parlance1 to the poisonous effects of alcohol4--7,w4 ,d4 ,h47 ,,chapter ,,ii ,,pain ,,and ,,death ,we have not yet touched at the root of the problem1 for physiology is not mere demonstration4 ,the real point at issue is the search for new truths4 ,the demonstration of an acquired truth1 however important this may be1 must not be confused with the research for an unknown truth4 ,now1 physiologists claim that they have not only the right--but that it is their duty--to inflict some suffering on animals1 if by so doing they diminish human suffering4 ,i am going to put this proposition to the test4 #a4 ,it is universally recognised1 except perhaps by the ,brahmans1 that we have the right to kill dangerous or offensive animals4 ,i do not believe there is a man foolish enough not to kill a mosquito which is stinging him4 ,no one would hesitate to crush a viper which is on the point of biting him1 or the caterpillar which is eating the leaves of his fruit trees4 ,if an invasion of locusts threatens our harvest1 we have the right to stamp out these legions of enemies4 ,to refuse man the right to defend himself against his animal foes is such a ridiculous proposition that it is useless even to attempt to combat it4 ,not only have we the right to wage war against offensive animals1 such as rats1 mice1 caterpillars1 locusts1 bugs1 mosquitoes1 serpents1 wolves1 tigers1 hyaenas1 and all ferocious and mischievous animals1 but we have also the right to kill such animals as are necessary for our nourishment4 ,i am quite aware of the fact that certain religions proscribe the use of meat4 ,i am also aware that an exclusively vegetable alimentation might be substituted for our customary mixed diet1 which is both animal and vegetable4 ,but1 though a vegetable alimentation is possible1 our western civilisation is bound up with the principle of a mixed diet in the ordinary conditions of life4 ,if1 indeed1 alimentation should be exclusively vegetable1 it would be useless to hunt1 to fish1 to rear poultry1 to breed cattle for the market2 and it would be necessary to confine our nutriment exclusively to wheat1 corn1 maize1 rice1 herbs1 and fruits4 ,undoubtedly man1 thus nourished1 could live1 and indeed live very well2 but vegetarianism would be such a radical reform in our customs that in an article bearing solely upon vivisection ,i cannot handle such a vast problem4 ,i recognise that those anti-vivisectionists who are at the same time strict vegetarians are consistent2 they live entirely on fruit and vegetables1 make no use of animal flesh1 for they contest the right of man to kill an animal for his nourishment4 ,it is difficult to reply to such vegetarian1#d for1 after all1 animal alimentation is not indispensable to human life4 ,but we must take things as they actually exist4 ,the bulk of my readers and the majority of anti-vivisectionists are not vegetarians2 and it is only an innocent pastime to build up new civilisations in the fantastic realms of ,utopia4 ,we are not1 then1 addressing ourselves to vegetarians1 but to those anti-vivisectionists who feel no compunction in drinking broth or milk or eating the wing of a chicken1 who do not shrink with horror from the sight of a cutlet1 and who are capable of eating meat twice a day throughout the whole term of their existence4 ,these people know full well that it was necessary to kill the animal which serves them for food3 the ox was beaten to death2 the sheep had its throat cut open2 the pig was bled to death2 the cod and the sardine were suffocated4 ,i pass over the tortures which special preparations and elegant sports inflict on the animal for the mere savour of our meals3 geese stuffed by force for months whilst nailed down to boards2 pheasants1 partridges1 hares1 slaughtered in the hunt2 fish thrown into boats1 gasping and finally dying after long1 agonising struggles4 ,all these and other tortures are inflicted by man on the animal in order to satisfy his pleasure and his appetite4 ,perhaps these anti-vivisectionists have never visited a slaughter-house when the moment for killing the sheep has arrived4 ,there1 bound and stretched out on an immense table1 are to be seen five hundred unfortunate sheep1 with their throats thrust forth4 ,the butcher passes in front and1 with a stroke of his knife1 slashes open the neck and throat of the poor wretches2 the blood spouts out1 convulsions rend the body1 and only at the end of one minute or one and a half minutes does death supervene4 ,this is death in all its savage horror inflicted by man on the animal4 ,there are anti-vivisectionists who accept this4 ,therefore1 they recognise implicitly man's right to kill animals1 since they profit by such slaughter for their alimentation2 they add1 however1 that though man has a right to kill1 he has no right to cause suffering4 ,is there no suffering in the slaughter-house8 ,are anaesthetics ever dreamt of there8 #b4 ,now it is impossible to point out the boundary line which separates the being that suffers from the being that does not suffer2 and ,i defy any one to establish any line of demarcation whatsoever between a being capable of pain and a being incapable of pain4 ,plants certainly do not suffer4 ,already1 however1 there are certain difficulties in the way of determining the exact boundary line between the animal and the plant4 ,when we expose an infusion of hay to the air1 for instance1 various microbes develop therein4 ,a learned and minute analysis allows us to distinguish both bacteria and infusoria among the innumerable micro-organisms which swarm in the infusion4 ,now we know that bacteria are plants and infusoria are animals4 ,if1 therefore1 all animal life were eliminated from experimentation1 we should have no right to boil an infusion of hay1 because we know that it contains infusoria which are animals4 ,these infusoria are so closely related to bacteria that they may be confused with the latter1 as indeed has been the case up to the last few years4 ,a number of inferior beings were formerly called zoophytes1 that is to say1 animal plants2 and it is sheer nonsense to suppose that they are conscious of pain4 ,sponges1 corals1 sea-anemones1 star-fishes1 sea-urchins1 possess a nervous system which is so little developed1 and reactions which are so indistinct1 that we can scarcely suppose they possess an intelligent consciousness1 and1 consequently1 sensibility to pain4 ,moreover1 ,i do not see how their reactions would differ if they possessed the notion of pain4 ,when we touch the tentacles of a star-fish1 we notice1 near the tentacles touched1 a sort of agitation set up among the neighbouring tentacles1 but this agitation does not extend to the tentacles of the others' arms2 so that a general consciousness does not appear to exist1 unless it be in a prodigiously rudimentary state1 among inferior beings4 ,in certain classes of the mollusca there is no head4 ,thus oysters and mussels1 named on that account acephala1 have in all probability no consciousness4 ,i would have no scruple1 therefore1 either in eating living oysters1 or in experimenting upon living oysters and mussels1 since it seems to me evident that the notion of pain does not exist in them4 ,it is not the same thing with insects2 it is here that the first signs of pain begin to appear4 ,nevertheless1 we must be careful to avoid confusing pain with signs of pain4 ,when we take a worm and cut it into three segments1 each of these segments will struggle and writhe in a perfect frenzy4 ,it would1 therefore1 be necessary to admit that pain existed in each of these three segments--in other words1 that each fragment possesses a central seat of pain1 which is absurd2 it is much more rational to suppose that the perturbed movements of the animal are the result of a strong nervous excitation1 and that the injury is accompanied by defensive reflex movements but provokes no painful perception4 ,among the superior animals however1 and especially among the vertebrata1 pain exists4 ,there can be no doubt about this1 although it is impossible to know exactly in what consists the consciousness of pain in an animal2 the most profound obscurity still reigns1 and will perhaps always reign1 over their consciousness and sensations4 ,it would be ridiculous to deny that a dog suffers when his paw is crushed4 ,certainly1 ,i fully believe that all pain is much less clearly perceived by the dog than by man4 ,but1 after all1 it is a phenomenon of the same order and identical1 save in intensity4 ,now pain1 taken in its profoundest sense1 consists of two essential elements3 a shock to the conscious self1 the ego1 in the first place2 and1 in the second place1 the prolongation of the shock4 ,if the self is not distinctly conscious1 if it does not go so far as to assert itself by the separation of that self from the external world1 we cannot say that pain is possible4 ,the ego never asserts itself with so much force as under a very painful impression4 ,so that among beings whose reactions are mechanical1 automatic1 governed by other forces than by the assertion of the self and a freely deliberate will1 pain becomes so indistinct1 so confused1 that it probably does not exist in the strict psychological sense at all4 ,the greatest philosopher of modern times1 ,descartes1 imagined a system of machine-animals2 this idea has been turned into ridicule by the ignorant1 but nevertheless we are almost forced to return to it when we dive to the bottom of reflex movements4 ,now1 if we are able to admit that there is a vague consciousness of the selfhood among superior animals1 such as the mammalia and birds1 this consciousness1 as far as concerns the inferior vertebrata1 is most certainly extremely hazy1 if1 indeed1 it exists at all4 ,i have difficulty in conceiving that a frog is able to ponder over its ego1 assert its existence in presence of the external world1 and say or think1 ,i ,,suffer4 ,no being suffers unless he is able to think that he suffers1 and meditate on his suffering4 ,to suffer means to have consciousness2 and as far as it is permissible for a man to picture to himself the sensations of a frog1 ,i should say that the frog has no consciousness of suffering4 ,even as regards the more highly developed vertebrata1 such as birds1 rabbits1 and guinea-pigs1 suffering is probably of a very obscure nature4 ,it is not enough to say that an animal suffers because we see him animated by the contortions and reactions of defence4 ,the new-born infant1 which has neither intelligence nor memory nor consciousness1 is probably incapable of real conscious suffering1 nevertheless it screams and cries when it is hungry or when it is pricked4 ,but these screams and tears do not suffice to allow us to affirm that the child is suffering real pain4 ,it is a nervous excitation which is translated by the reactions of defence2 it is not the conscious assertion of an ego which has been painfully perturbed4 ,further1 for pain to exist the impression must be durable and not fugitive4 ,the assertion of the ego is not enough4 ,it must be prolonged4 ,a pain1 however intense we may suppose it to be1 which traverses the organism for a second and which leaves no painful echo behind it1 is no real pain4 ,i will allow any one to inflict the most excruciating tortures on me if he can assure me that1 at the end of one second1 ,i shall have lost all recollection of the suffering and that no trace of the torture will remain4 ,the extraction of a tooth lasts perhaps only half a second1 but you remember it all your life4 ,in any case1 for several minutes the pain continues to be atrocious4 ,therefore we may certainly consider that pain is a phenomenon of memory4 ,pain is an empty word for every being that has no memory4 ,from these facts we may evolve the general conclusion that1 under penalty of falling into vulgar anthromorphism1 we cannot apply to the pain of animals the data which have been gathered on human pain4#e ,with man1 the developed intelligence and vivacious memory enable pain to acquire an extreme intensity4 ,but with animals1 in proportion as the intelligence lessens and the memory becomes more rudimentary1 so does pain diminish1 and1 without having the right to be very affirmative1 as we are in profound darkness concerning the consciousness of animals1 it appears to me that1 as we descend the scale of the animal kingdom1 pain rapidly becomes very hazy1 scarcely perceived1 and as indistinct as the consciousness of the ego4 ,we have1 therefore1 the right to perform vivisection on beings which1 because they possess no selfhood1 do not suffer4 ,now1 this absence of memory1 consciousness1 and intelligence extends assuredly over the whole of the vegetable kingdom1 almost certainly over all the groups of the invertebrata1 and also probably over all the inferior vertebrata4 ,finally1 there remain only the mammalia and birds which are capable of real pain4 ,although this pain may be obscure and indistinct1 it is certain2 and we must take it into consideration or fall into barbarism2 therefore we shall restrict the problem of vivisection to the vivisection of superior animals1 who1 alone1 are capable of suffering4 ,,footnotes3 #d ,the true vegetarian is an extremely rare person4 ,the usual so-called vegetarian ought more properly to be called a non-meat eater1 for he does not scruple to consume milk 7intended by nature for the calf7 and milk products 7cream1 cheese1 and butter7 and eggs1 nor to wear garments made of wool and leather4--7,w4 ,d4 ,h47 #e ,in the little leaflet already referred to1 quotation is made of a sentence from ,professor ,pritchard1 which says that the various animals have a skin of different thickness1 but that sensibility is the same among all1 including man4 ,it seems to me that ,professor ,pritchard has scarcely looked into the questions of general psychology4 ,,chapter ,,iii ,,concerning ,,anaesthesia ,,in ,,vivisection ,a few words are first of all necessary to indicate precisely what anaesthesia is4 ,by definition1 an anaesthetic is a substance which1 without paralysing the activity of the heart and the respiration1 abolishes sensibility4 ,indeed1 whenever general sensibility is abolished1 there is1 at the same time1 abolition of consciousness1 of intelligence1 and of memory4 ,another characteristic of an anaesthetic is that its action is of a transient nature4 ,at the end of a certain time1 it disappears2 and then intelligence1 consciousness1 and memory return gradually with sensibility4 ,it is well known that the admirable discovery of general anaesthesia1 allowing operations to be performed on man without the accompaniment of pain1 was due to chance4 ,it was an ,american dentist1 ,horace ,wells1 and his colleague1 ,morton 7and others also perhaps71 who discovered by chance that protoxide of nitrogen 7commonly called laughing gas7 has the power1 when inhaled1 of annulling all sensibility to pain for a certain length of time--sufficiently long for a surgical operation 7#ahdj74 ,then they discovered the effects of ether 7#ahdb74 ,since then1 many other anaesthetics have been introduced1 notably chloroform1 prepared by ,soubeiran in #ahcb1 but the anaesthetic properties of which were only discovered in #ahdg by ,flourens and ,simpson2 so that physiologists and surgeons are now quite familiar with the mode of action of anaesthetics4 ,anaesthetics1 in appropriate doses1 poison the nervous cells1 which are the seat of intelligence and sensibility1 but leave unimpaired the functions of the cardiac nervous system and of the nervous system governing the respiration4 ,an individual under chloroform breathes regularly2 his heart beats rhythmically1 but all intelligence has disappeared2 he has no longer any will or memory or reflex actions1 and the most painful operations can be performed on him without provoking the smallest phenomenon of sensibility4 ,further1 we have no hesitation in asserting that the anaesthetised animal behaves like the anaesthetised man2 that is to say1 chloroform given to an animal abolishes all sensibility to pain4 ,vivisection1 therefore1 on an anaesthetised animal1 does not provoke any pain4 ,physiologists are so convinced of this that1 however humane they may be1 they have no scruple in performing lengthy vivisections on an animal which is thoroughly anaesthetised4 ,if chloroform1 for some reason or other1 cannot be employed1 many other anaesthetics1 such as chloral and morphia1 may be used4 ,chloral1 in certain doses1 produces complete anaesthesia1 and it is easier to administer than chloroform4 ,formerly1 chloral was injected1 by a small puncture1 into the veins of rabbits and dogs4 ,i pointed out another method which allows one to avoid even the puncture2 it is sufficient to make a rectal injection of the solution of chloral4 ,in two or three minutes1 the dog1 the rabbit1 or the guinea-pig1 is seized with a kind of inebriety2 he staggers1 falls to the ground1 and in about ten minutes he is completely anaesthetised4 ,large doses of morphia can be injected into animals without causing immediate death4 ,an animal under a moderate dose of morphia does not absolutely lose all sensibility to pain2 but the slight pain which he then feels is very transient4 ,if the animal is submitted to strong excitation1 he wakens for a few seconds1 but soon falls back again into profound slumber4 ,morphia in moderate doses is not such a perfect anaesthetic as chloral or chloroform2 it is therefore usual under such circumstances to administer also volatile anaesthetics like chloroform1 and quite small quantities of the latter will then produce perfect anaesthesia4 ,if1 however1 morphia is given in lethal doses1 as is sometimes done for comparatively short experiments1 it is an absolutely complete anaesthetic in itself1 just as it is when a man takes a fatal dose of morphia1 or of its parent substance1 opium4 ,nevertheless1 chloroform1 chloral1 and ether have a very serious disadvantage for the physiologist4 ,they abolish sensibility1 but1 at the same time1 they abolish the majority of the reflex actions in which voluntary muscles are concerned4 ,now1 in many experiments1 it is indispensable to be able to study such reflex movements1 that is to say1 the fundamental reactions of the nervous system4 ,thus1 physiologists1 more preoccupied1 it must be said1 with assuring the immobility than the insensibility of the animal1 have had recourse to another substance1 curare1 the properties of which were investigated by ,claude ,bernard4 ,curare is a poison which the natives on the banks of the ,amazon prepare from a bind-weed of the strychnia family4 ,they boil the plant with several ingredients1 finally obtaining a sort of blackish resin1 or gummy juice1 which they place in little gourds1 which can be procured also in ,europe4 ,this juice is used by ,south ,american ,indians for their arrows1 and physiologists use it to ensure the immobility of the animal on which they are experimenting4 ,curare dissolves in water1 and a solution of a few centigrams injected under the skin of a dog1 a cat1 a rabbit1 will bring about the death of the animal in a few minutes4 ,but death is not due to the arrest of the heart's action1 it is due entirely to paralysis of the respiration4 ,therefore the curarised animal can continue to live for several hours if artificial breathing be substituted for the natural breathing which is paralysed4 ,for several hours the animal is completely motionless2 the heart beats with force and regularity1 provided that the insufflation of air into the lungs introduces into the blood the quantity of oxygen necessary for the life of the tissues4 ,now1 under these conditions1 as ,claude ,bernard has so well demonstrated1 we have no proof that sensibility is abolished also4 ,there is immobility2 there is no true anaesthesia4 ,take two animals1 one chloroformed1 the other curarised2 both are equally inert2 but the chloroformed animal is insensible1 whilst the curarised animal retains sensibility4 ,it is impossible1 therefore1 to say that curare replaces anaesthetics1 because curare is not an anaesthetic4#f ,now1 in #ahid ,i was able to discover a substance which has all the anaesthetic properties of chloroform1 and which nevertheless does not abolish reflex actions1 so that physiologists are able to use it for experiments which1 formerly1 necessitated the use of curare4 ,this substance is called chloralose2 it is obtained by mixing anhydrous chloral with glucose4 ,it is not necessary for me to describe here in detail its chemical or physiological properties2 ,i will only say that in very small doses 7about twenty-five centigrams7 it is an excellent hypnotic for man1 and that in larger doses1 injected into the vein of a dog or a rabbit1 it brings about complete anaesthesia without affecting either the breathing1 the heart1 or the reflex actions4 ,since this discovery1 many physiologists--and ,i regret not to be able to say so of every physiologist--have given up curare and use nothing but chloralose1 which is a perfect anaesthetic1 and which allows the reflex actions to be studied although anaesthesia is perfect4 ,it may be objected that a tiny puncture has to be made in the vein to introduce the chloralose into the circulation2 but this puncture is really such a trifle that it would be sheer childishness to pay any attention to it4 ,what doctor would hesitate to make a puncture in the skin of his patient for the injection of a solution of morphia8 ,however1 if sentimentality be pushed to such a degree as to shrink from touching the vein of a dog in order to put him to sleep1 even this tiny puncture can be avoided by mixing the chloralose with the food of the animal to be experimented upon4 ,in half an hour or three-quarters of an hour after the mixture is given he is in a state of perfect anaesthesia4 ,for these reasons1 vivisection with anaesthesia seems to me to be quite legitimate4 ,as soon as it is recognised that man has the right to kill the animal1 he has the right to kill him as he pleases1 provided he spares him all suffering4 ,let us also reflect a little on this point3 an animal has to die just as much as we ourselves4 ,now1 natural death would certainly be for him a long and cruel agony1 lasting several hours1 several days1 perhaps several weeks4 ,well1 then1 we replace hideous old age1 the agony of prolonged tortures due to disease1 by a dreamless sleep1 which at once plunges the animal into nothingness1 without his passing through the intermediary stage of necessary suffering4 ,is this what is called being inhuman8 ,for my part1 ,i shall regret on my death-bed that no physiologist will be found whose conscience will permit him1 or1 if so1 who would have sufficient courage to help me to pass away under the influence of chloroform1 ether1 chloralose1 morphia1 or chloral1 thus saving me from the throes of the final struggle1 and bestowing upon me a peaceful death and an easy termination of all suffering4 ,,footnotes3 #f ,in ,england1 the ,vivisection ,act expressly states that curare is not to be regarded as an anaesthetic1 and this proviso has been loyally accepted by ,english physiologists4 ,on those rare occasions when curare is used1 and the occasions are very rare indeed1 and year by year they become rarer1 a volatile anaesthetic such as chloroform or ,a4,c4,e4 7alcohol1 chloroform1 ether7 mixture is administered at the same time in sufficient amount to render anaesthesia absolute4 ,one should add that since ,claude ,bernard's work on curare1 physiologists have seen reason for doubting whether it leaves sensibility intact1 as ,bernard thought4 ,but as there is doubt on the question1 and the available evidence in favour of its lulling sensations is small1 it is still considered advisable to retain ,bernard's views1 and act as though it is not an anaesthetic at all4--7,w4 ,d4 ,h47 ,,chapter ,,iv ,,concerning ,,experimentation ,,other ,,than ,,vivisection ,we must1 however1 give to the word ,vivisection its largest acceptation4 ,it is not only a question of cutting nerves1 of stimulating the glands1 or of exciting the muscles4 ,there are experiments of much longer duration in which there is no mutilation properly speaking1 but intoxication1#g produced by the injection of poisons and disease germs4 ,it is1 indeed1 evident that pain can be provoked in other ways than by a sharp-edged instrument1 which can always be done under anaesthesia4 ,but may inoculation be performed8 ,may prolonged intoxication be caused8 ,to treat the question in all its fulness1 we will put the problem in the following manner4 ,in order to study a disease1 have we the right to give that disease to an animal8 ,for my part1 there can be no doubt on the point1 and ,i affirm that such is our right4 ,as a matter of fact1 and as every unbiassed person is forced to recognise1 it is only by experimentation that these diseases can be studied thoroughly4 ,clinical observation1 bearing exclusively upon man1 can only give incomplete results1 much poorer1 though its documents are multitudinous1 than the results furnished by experimentation1 which can be infinitely varied at will4 ,if we were limited to the ,hippocratic method of observation1 which consists in studying the symptoms and the progress of a morbid affliction1 we should be reduced to poor enough resources2 and if meditation on the aphorisms of ,hippocrates constituted the whole extent of our medical science1 medical science would be a sad vacuum4 ,fortunately1 however1 such is not the case4 ,marvellous progress has been realised1 which allows us to entertain quite other ideas than those of the ,father of ,medicine on the nature of diseases1 and consequently on their treatment and their prevention4 ,those very persons who rise up in arms against physiological experimentation would not1 ,i imagine1 desire to be handed over to the care of a ,hippocratic doctor if they were ill1 to a doctor who took no notice of any modern discoveries under the pretext that they were acquired by experimentation in anima vili4 ,if1 however1 we wish to discuss the problem thoroughly1 it will not do to remain on indefinite ground4 ,let us arrive at precise facts4 ,i will mention only three discoveries1 the importance of which is considerable1 and which have been established solely by experimentation4 ,first of all1 there is antisepsis4 ,for centuries and centuries surgeons operated without understanding why it was that death struck down so unmercifully those operated upon4 ,in vain did surgeons display great skill2 in vain did the operation succeed3 the patient died4 ,erysipelas1 lock-jaw1 abscess-formation and gangrene reigned supreme4 ,every confinement exposed the mother to death2 the slightest wounds were followed by the most serious after-effects2 in certain amputations1 for instance1 the mortality was #gj per cent4 ,no one dared to touch either the peritoneum or the joints1 because every operation on the peritoneum or on the articulations was sure to prove fatal4 ,but ,lister and ,pasteur came6 ,these two men1 simultaneously and concurrently1 demonstrated that all disease following on an operation was the result of infection by parasites4 ,by preventing the wounds from being contaminated by parasites1 infection was prevented2 for the wounds themselves are innocent1 as long as they are not infected4 ,this is the astounding and simple truth which ,lister and ,pasteur established4 ,and let no one pretend it is so simple that the data could have been furnished by clinical observation alone1 for such an assertion would be contradicted by the facts4 ,thousands and thousands of surgeons1 right up to #ahfh1 had understood nothing of infection4 ,in order to understand this big word infection1 which sums up in itself the whole of surgery and the whole of medicine1 it was necessary to inject pus into animals1 gather the microbes which then developed in the blood of these animals1 isolate the microbes1 cultivate them1 inject them afresh1 and produce an experimental disease4 ,it was in this manner only that we were able to understand the mechanism of antisepsis1 and1 consequently1 apply it to the treatment of operations and wounds4 ,three or four volumes could be written on this subject alone1 but all ,i can attempt here is a summary of the main points4 ,i say without hesitation that as long as clinical medicine confined itself only to the observation of patients1 it was able to understand nothing1 to analyse nothing1 to foresee nothing4 ,it was necessary to experiment1 to sacrifice a few hundred mice1 rats1 and rabbits1 in order to demonstrate that erysipelas is an inoculable disease1 that puerperal infection is of the same nature as purulent infection1 that all these diseases are due to micro-organisms1 and that certain substances1 called antiseptics1 can stop the development of these fatal germs4 ,it appears quite natural to-day 7and it seems to simple minds1 ignorant of the past and powerless to imagine the past1 that these notions have been current from all eternity7 to know that instruments1 water1 and linen heated to #abj deg4 contain no living germs4 ,but this discovery is not so very old4 ,it was ,pasteur who1 between #ahfc and #ahgc1 established it by some memorable experiments at the cost of a little disease given to rats and guinea-pigs4 ,illustration3 ,,pasteur ,,in ,,his ,,laboratory4 facing p4 #dd4 ,now--and ,i appeal to the good sense of my readers--would it be better to efface the suffering of those rats1 those guinea-pigs1 those rabbits1 and return to the olden times when the mortality in lying-in hospitals was often #dj per cent4 7it is to-day1 #j4jb per cent4678 ,must we condemn ,lister and ,pasteur as great criminals because they dared to inoculate microbes into a few rabbits and bring about in those unfortunate animals--they would have died a long time ago even without that--experimental ailments in order to ward off malignant diseases from thousands and thousands of human beings8 99 99 99 99 99 ,the second discovery which ,i shall mention is that of the infectiousness of tuberculosis4 ,thousands and thousands of doctors had had tuberculous patients under their care4 ,three thousand years ago1 ,hippocrates described tuberculosis with as much precision as could be done to-day4 ,illustrious physicians in every land had tried to analyse the nature of this terrible disease and to unravel its cause2 nevertheless1 they were unable1 from clinical observation alone1 to prove what is to-day quite commonplace knowledge1 viz41 that tuberculosis is infectious4 ,in #ahfd1 a ,french doctor1 ,villemin1 conceived the simple and ingenious idea of inoculating rabbits with the tuberculous matter found in the lungs of consumptive patients4 ,these rabbits became tuberculous2 they died in a few weeks with tuberculous granulations in lungs and liver4 ,it was thus demonstrated that tuberculosis was infectious4 ,later on1 in #ahgh1 ,koch discovered that the active agent of this infection is a special microbe4 ,but1 however important may be the discovery of the microbe of tuberculosis 7the tubercle-bacillus of ,koch71 the essential dominating fact is that tuberculosis is infectious4 ,as soon as this great fact became known1 a profound revolution occurred in social hygiene1 in the treatment and in the prevention of this terrible evil4 ,we know now the consumptive man carries in his lungs and sputum the germ capable of developing the same evil in others2 consequently we know how to preserve ourselves against tuberculosis4 ,we must purify or destroy the habitations wherein consumptives have lived1 burn or carbolise all the sputum1 make spitting in public places a punishable offence1 take sanitary measures against unhealthy meat1 defend our children against contaminated milk--in a word1 we are armed against a disease1 the sole and unique cause of which1 as experimentation alone has taught us1 is infection4 ,formerly it was believed that diseases were due to a sort of divine anger1 or1 what amounts pretty much to the same thing1 to certain imperceptible epidemic exhalations stretching over whole populations1 or attacking isolated individuals1 striking like an exterminating angel1 as his fancy chose1 such or such an unhappy victim4 ,a sort of will or caprice1 governed only by chance1 was exercised in relation to this disease1 and man was powerless1 because he was unarmed against chance4 ,he did not even think of it4 ,he resigned himself to being ill1 and waited for the disease1 without doing anything to fight against it1 benumbed under a kind of ,oriental fatalism4 ,the doctor shook his head1 bore testimony to the evil1 and confined himself to prescribing inefficacious treatments which were only1 according to a celebrated saying1 a long meditation on death4 ,but the times have changed2 there is no longer any fatality in tuberculosis2 there is imprudence1 there is error1 there is vice1 and1 specially1 social vice4 ,we may almost say that1 if there are still consumptives in our midst1 it is because of our defective social institutions4 ,we leave innumerable populations steeped in misery1 seven or eight individuals living in the same infected hovel4 ,in the slums of our large cities1 swarms of infants are to be found morally and materially perverted by misery4 ,therefore1 if consumption still exists1 it is our own fault2 it is no longer as it was in olden times1 when we knew not1 because now we know4 ,the plague can be battled with2 and if it still has so much power left1 it is because we have not the courage to apply to public and individual hygiene the treatment science has definitely shown us should be applied4 ,to foresee is to know2 and now that we know1 we must not forget that it is to experimenters1 and to experimenters alone1 that we are indebted for this great benefit4 ,moreover1 however imperfect our defence against tuberculosis may still be1 it is by no means nil2 great progress has been made2 the mortality has decreased in a considerable proportion4 ,during the last twenty-five years1 it has decreased by about #be per cent41 and notably in ,england1 where the laws of public hygiene1 energetically upheld by the good sense of the people1 are strictly applied1 the mortality has diminished by #ej per cent4 ,this is only a beginning1 and the near future will bring about the complete extermination of the disease4 ,now1 honestly1 ,i ask if the rabbits which ,villemin sacrificed weigh more in the scales of universal progress1 and even in public morality1 than the three millions of individuals who1 by progress in hygiene1 have been preserved from an early and painful death4 ,i estimate at a high price the life and the sufferings of fifty rabbits1 but1 at the risk of appearing a barbarian1 ,i prefer1 to these fifty rabbits1 the three millions of young people who have been saved by ,villemin's discovery1 and the millions which it will still save4 ,all the more so1 inasmuch as experimental studies on tuberculosis have not only preserved men2 they have also preserved animals4 ,thanks to ,koch1 there is now a very simple way of recognising if an animal is or is not tuberculous4 ,koch was able to extract from tubercle bacilli1 a substance which he has called tuberculin4 ,at first he thought tuberculin cured the disease2 but this was an error4 ,subsequent experiments showed that tuberculin exercised quite a different action to that of healing4 ,it has the property1 when injected in small doses into a tuberculous animal1 of provoking an intense fever1 whilst it produces no reaction whatsoever in a normal animal4 ,if1 therefore1 tuberculin is injected into every animal in the cattle shed1 we can feel sure--and this is impossible otherwise--that such or such animals are tuberculous or healthy4 ,all cows that show a rise in temperature after an injection of tuberculin are tuberculous2 the others1 on the contrary1 are in good health4 ,thus the sanitary inspection of stables and cattle-sheds can be carried out thoroughly2 and we are now able to protect not only men but also animals from the disease of tuberculosis4 ,such results could only have been obtained at the cost of many and methodical experiments4 ,whatever may be the genius of anti-vivisectionists1 they would never have been able to imagine anything similar had they been left to their own intellectual powers4 ,it is not in the study that we are able to discover this long series of unforeseen1 extraordinary1 almost miraculous facts which laboratory experimentation has been able to find out4 ,man1 said ,pascal1 tires of conceiving sooner than ,nature tires of providing2 and experimentation is man's method of interrogating ,nature4 99 99 99 99 99 ,the third discovery which ,i shall take as an example demonstrating the value of experimentation1 is the history of ,serotherapy4 ,and ,i may be permitted to dwell somewhat on this subject as ,i had the good fortune1 in #ahhh1 of making the decisive experiment which was the beginning of serotherapy4 ,whilst inoculating some rabbits and dogs with a microbe taken from pus 7,staphylococcus pyosepticus71 ,i developed a certain disease both in the rabbits and in the dogs4 ,but the dogs did not die1 whilst all the rabbits died from the results of the inoculation4 ,i thought then that1 the cause of that resistance being due to the difference of blood1 ,i might be able to make the rabbit refractory to the infection by injecting it with the blood of a dog in normal health4 ,the experiment succeeded4 ,the rabbits which had received the blood of the dog1 when they were afterwards infected with the staphylococcus1 became very ill but did not die4 ,later on1 ,i took1 not the blood of a dog in normal health1 but the blood of a dog that had received the infection of the staphylococcus and had recovered from that infection1 and ,i injected this blood into the rabbits4 ,now the rabbits that received the blood of the infected1 healed dog had acquired complete immunity to this form of microbe infection3 the principle of serotherapy was discovered 7#eth ,nov4 #ahhh74 ,illustration3 ,l',,enfant4 ,in ,musee du ,luxembourg1 ,paris4 facing p4 #ec4 ,since then1 serotherapy has been applied1 by ,behring in ,germany and by ,roux in ,france1 to diphtheria 7#ahib74 ,these two savants showed that the blood of animals1 and especially of horses1 that had been infected with diphtheria and cured1 could1 when injected into patients attacked by diphtheria1 diminish1 in an extraordinary proportion1 the duration and intensity of the disease4 ,there is no other treatment for diphtheria to-day4 ,a doctor is guilty1 and even criminal1 if he does not use it1 for the therapeutic results of this treatment are marvellous4 ,i do not speak of clinical observation only4 ,all those who have seen the effects of one of these injections of serum on children down with diphtheria are veritably stupefied at the resurrection which they witness only a few minutes after the injection4 ,the unfortunate child with his purple face and convulsed limbs1 scarcely breathing1 comes back to fresh life as soon as he has received the beneficent injection of serum4 ,the facts are so decisively clear that even if we have only seen them once we can never again forget them4 ,but ,i shall simply call the attention of my readers to the following statistics1 the result of more than #ejj1jjj observations made in ,england1 in the ,united ,states1 in ,france1 in ,russia1 in ,germany1 in ,italy1 in ,austria1 in fact everywhere3 the death-rate in diphtheria before #ahib 7for the serotherapic method took four years to become known and practised7 was #de per cent4 ,after #ahib1 this death-rate fell to #ab per cent4#h ,consequently1 out of every hundred patients suffering from diphtheria1 thirty are saved by the serotherapic treatment4 ,let us stop for a moment to consider these figures1 which seem mere abstractions to those who have not reflected4 ,at the present time1 about #cjj1jjj children per annum in ,france are attacked by diphtheria2 that makes #d1ejj1jjj from #ahib to #aijg4 ,the proportion of #cj per cent4 is therefore #a1cej1jjj4 ,the number of children who have been saved in ,france alone by serotherapy in fifteen years is therefore #a1cej1jjj4 ,let us put it in round numbers at one million only2 this would be sufficient to justify the death of the twenty-five dogs and the one hundred rabbits which ,i sacrificed1 and of the two hundred horses which ,behring and ,roux used for the preparation of the anti-diphtheria serum4 ,a million families in mourning1 a million hopes mowed down in the bud6 ,only fanatics would dare to say this weighs for nought in the balance4 ,moreover--and why should ,i not say it aloud8--this so-called humanity of anti-vivisectionists seems to me the antithesis of humanity4 ,to satisfy a conception which they have forged out of a certain hazy ideal1 they make quick shrift of human life and suffering4 ,a hundred weeping mothers1 a hundred unfortunate children with gaping throats1 suffocating1 gasping1 the death-rattle at hand--that is what these sensitive souls declare is nothing beside one rabbit which has had to receive a little blood of a dog into its abdomen6 ,these philanthropists are creatures of a fixed idea6 ,let humanity suffer1 weep and die6 ,what does that matter1 provided that their fixed idea1 driven right up to the hilt of delirium1 triumphs6 ,after all1 if they persist in believing that the faint and uncertain suffering of a sick rabbit is not worth the certain and excruciating suffering of a thousand human creatures1 ,i can say but one thing3 ,i pity them from the very bottom of my heart4 99 99 99 99 99 ,these examples--antisepsis1 tuberculosis1 and serotherapy--will suffice perhaps to justify experimental pathology4 ,there is now another experimental science which ,i am going to try to justify also4 ,this is ,therapeutics4 ,we are only able to learn the action of medicaments by studying the action of poisons1 for all medicaments in strong doses are poisonous4 ,now1 to understand a poison thoroughly1 we must experiment with it on the animal4 ,simpson administered chloroform to men only after ,flourens had determined its anaesthesic properties on animals4 ,liebreich1 after he discovered chloral1 studied its physiological properties on animals1 and only after long and learned studies was he able to give it a place in human therapeutics4 ,at the present day1 chloral is one of the most extensively used medicines1 one which has relieved innumerable patients4 ,when ,i carried out my research on chloralose1 before studying its effects on myself1 ,i began by giving it to cats and fowls4 ,i was ignorant of the degree of toxic power of this new1 still unknown substance1 and1 at the risk of appearing very pusillanimous1 ,i did not wish to begin on myself2 ,i preferred trying it on a fowl4 ,not that ,i estimate my life very highly1 but after all1 however low an estimate ,i may place on my own life1 ,i think it is worth more than that of a fowl4 ,many other medicines have been thus experimented with on animals before it was possible to ascertain their effects on man4 ,kocher discovered cocaine1 ,knorr antipyrine2 and these two admirable medicines did not find their way into therapeutics until their mode of action and their toxic power had been ascertained on animals4 ,in a word1 the whole of present-day therapeutics has for foundation1 not only ancient clinical observation1 which it would be supremely foolish to disdain1 but also the experiments of modern times1 which it would be equally foolish to proscribe4 ,perhaps certain people imagine that there are no therapeutics1 and that we can replace by auto-suggestion1 prayer1 or hypnotisation1 everything which doctors generally use to cure or allay disease4 ,it is difficult to reply to such objections1 because those who make them have never opened a work of science nor seen a patient4 ,they see things as they wish to see them4 ,they imagine that the exterior world is constructed according to their interior vision1 and they do not deign to come into contact with reality4 ,they believe that enthusiasm can supply the place of instruction1 and that a certain doubtful generosity can replace profound and patient study4 ,they maintain perhaps that chloral does not make one sleep1 that salicylate of soda does not alleviate rheumatic pains1 that bromide of potassium does not check attacks of epilepsy4 ,perhaps they will even continue to say so for a long time to come4 ,let them talk2 progress will be made without them4 ,les chiens aboient et la caravane passe4 ,,footnotes3 #g ,see footnote1 p4 #ag4 #h ,these statistics can be found in all technical works2 and ,i refer those who may be curious to study them in detail to the special memoirs and excellent treatises on pathology which have been published in ,england1 ,france1 and ,germany4 ,see also appendix4 ,,chapter ,v ,,services ,,rendered ,,to ,,science ,,and ,,humanity ,,by ,,experimental ,,physiology ,i now come to a favourite theme of anti-vivisectionists1 viz41 that experimental physiology has produced nothing1 and that the differences of opinion among savants are so considerable that this alone proves the impossibility of vivisection ever establishing anything permanent4 ,here again it is difficult to reply because of the very ignorance of the honourable gentlemen who criticise us4 ,most certainly there still remain many disputed and disputable points in physiology1 and nothing is easier than to find therein striking and abundant contradictions4 ,if we wished to amuse ourselves1 we might write five or six big volumes on the subject2 but let us leave this tedious and useless labour to the anti-vivisectionists to accomplish to their hearts' content4 ,i prefer to tell them1 what they do not wish to know perhaps1 that contradiction is the very essence of science4 ,as our demonstrations appeal not to faith but to reason2 as we admit free discussion1 free investigation from every side2 any proposition must have multitudinous and positive proofs in its favour before it can be adopted without hesitation4 ,even our opinions were never prescribed by faith or violence2 we take pleasure in provoking discussion and contradiction4 ,with our adversaries' leave be it said that a dogmatic1 irreproachable book1 where there was no place for hesitation or doubt1 would be the very negation of science4 ,even the treatises of geometry and mechanics1 although non-experimental1 rational sciences1 sometimes contradict themselves4 ,it has been rightly said that the history of science is the history of human errors--errors which1 little by little1 draw nearer and nearer to supreme truth without ever attaining it4 ,we must understand this1 or we shall be rebelling against the conception of scientific truth4 ,now1 in treatises on physiology1 we find a number of well-demonstrated truths1 and a still larger number of truths only half demonstrated1 and1 consequently1 contested4 ,our successors will also certainly find in our books of to-day an enormous number of errors4 ,what conclusion is to be drawn from this fact8 ,have those who reproach the science of physiology with being only a tissue of contradictions and errors ever opened a book on physiology 7for example1 the text-book of ,schaefer1 in two large1 compact1 closely written volumes of #ajjj pages each78 ,they would there find thousands of positive1 incontestable facts on all the questions which concern physiology4 ,let us take1 each in its turn1 the great functions of life1 and we shall see that they have become known only by experimentation4 #a4 ,the ,circulation of the ,blood1 suspected by ,michel ,servet1 ,realdo ,colombo1 and ,andreas ,cesalpin1 was really established by ,harvey in #afbh4 ,yet ,harvey was only able to demonstrate it by experiments performed on the living bodies of frogs and deer4 ,since ,harvey's time1 the laws of the circulation have been established with admirable precision4 ,hales demonstrated the pressure of blood in the vessels4 ,chauveau and ,marey introduced into the heart of a horse an apparatus which enabled the pressure of the blood in the heart1 in the arteries1 and in the veins1 to be measured4 ,weber found that the pneumogastric nerve stopped the heart's action4 ,ludwig applied the graphic method to the circulation4 ,delicate instruments have been constructed which give diagrams of the pulsations and measure the pressure of the blood in the arteries and in the heart of man4 ,claude ,bernard discovered the nerves which regulate the movements of the vessel walls4 ,in short1 the whole history of the circulation is due solely to vivisections1 and it would be ridiculous to speak of our uncertainties in this respect2 for the essential mechanical or nervous laws of the circulation are as well known now as those of the combinations of nitrogen with oxygen4 #b4 ,the ,respiration remained profoundly unknown1 as to its inmost nature1 right up to ,lavoisier's time4 ,lavoisier placed some guinea-pigs in a box filled with ice1 measured the quantity of heat thrown off1 the quantity of oxygen consumed1 the quantity of carbonic acid produced2 and he was thus able to deduce a fundamental law of life1 viz41 that life is essentially combustion4 ,he made experiments on himself also2 but however great one's respect for the life of a guinea-pig may be1 must it be considered wrong that ,lavoisier should have experimented on the guinea-pig before experimenting on himself8 ,as for the laws which regulate this consumption of oxygen and this production of carbonic acid1 to discover these it was necessary to put into cages animals of every species and of every size4 ,and there is1 perhaps1 not a single physiologist who has not made this experiment1 at the risk of annoying the cats and dogs thus exposed--without1 as far as that goes1 doing them any harm--to varied temperatures or to different diets4 ,moreover1 in order to study the respiratory exchanges1 physiologists experiment on man as well2 is1 therefore1 the extraordinary scruple against experimenting on animals to be imposed upon them also8 ,to take an excellent example of the services which experimental physiology can render not to science only--which would1 indeed1 be quite sufficient to justify them--but to humanity1 ,i will cite the experiments of ,paul ,bert with relation to elevated atmospheric pressures4 ,there are certain workmen who are obliged to work under water1 at a depth of #bj to #cj yards1 for the construction of piers and bridges1 or the exploration of sunken vessels4 ,now1 it had long been observed that some of these men died suddenly on returning to the surface4 ,experimental physiology was able to discover the cause of that sudden death4 ,when a man 7or an animal71 after having been subjected to several times the normal atmospheric pressure1 is suddenly released from this pressure1 the nitrogen dissolved in the blood is disengaged suddenly3 this produces gaseous embolism1 that is to say1 bubbles of gas are formed1 which block the blood-vessels and prevent the blood circulating in the capillaries4 ,knowing this1 the death of men working at a pressure of four atmospheres could then be avoided by releasing them slowly1 that is by bringing them slowly back to the normal atmospheric pressure4 ,is it barbarous to attach more importance to the death of these men than to the death of the few dogs and mice that served to establish this law8 ,i was able to demonstrate that1 if the temperature of the air is very high1 as in the hottest days of summer1 dogs that are muzzled die rapidly of hyperpyrexia 7i4e4 high fever71 for they are no longer able to cool themselves by panting4 ,it is true that this experiment cost the lives of a few dogs1 but has it not saved many others by pointing out that dogs should not be muzzled under certain conditions8 ,it goes without saying ,i am not speaking of the theoretical consequences of this experiment4 ,artificial respiration1 which can restore to life the apparently drowned1 is one1 of the conquests of experimental physiology2 for we have been able to determine the best method and the essential conditions 7for artificial breathing7 by experiments of a very precise nature4 ,is it nothing to know how to restore to life the apparently drowned8 #c4 ,the ,process of ,digestion has also been learned solely by experiment4 ,in the history of science there are two or three cases of individuals in whom a wound or an operation has produced a gastric fistula1 that is to say an abdominal opening through which the stomach can be reached and food introduced4 ,had we remained satisfied with these accidental observations1 we should have obtained but mediocre results4 ,physiologists therefore have made experimental gastric fistulae4 ,dogs thus operated on1 after an illness of a few days1 recover thoroughly4 ,some physiologists have kept dogs for several years in this condition3 gay1 caressing1 docile1 they did not appear to complain of their lot4 ,they were better nourished1 more petted and loved than the many starving dogs which roam about the country4 ,they were not a whit more unhappy than was ,alexis ,st ,martin 7observed in #ahca by ,dr ,beaumont7 and ,marcellin 7whom ,i observed in #ahgh1 at the beginning of my career74 ,quite recently an eminent ,russian physiologist1 ,pawloff1 has1 by making gastric fistulae in animals1 been able to discover a number of important facts1 absolutely necessary to be known for the treatment of diseases of the stomach1 and even for the establishment of a normal alimentation4 ,the problem of alimentation is1 indeed1 one of the most essential1 perhaps the most essential1 in the history of humanity4 ,i suppose that anti-vivisectionists are aware of the fact that1 even in ,europe1 large populations exist who are insufficiently nourished4 ,under these conditions1 is it not desirable to know exactly the quantities of carbon1 nitrogen1 salt1 lime1 and phosphorus which are necessary for animals1 and consequently for man8 ,should not anti-vivisectionists1 interested in vegetarianism1 before venturing to institute a vegetable diet for man1 try it first of all upon carnivorous animals1 so as to know how a mixed alimentation can be modified by a vegetable alimentation1 and to what extent those modifications are compatible with health8 #d4 ,the ,nervous ,system is not so well known1 so far as its functions are concerned1 as the circulatory system or the digestive system4 ,nevertheless1 positive discoveries are extremely numerous3 the action of the nerves on the glands and on the muscles2 the part played by the different portions of the brain2 nervous degenerations2 the laws governing reflex actions--all this constitutes a formidable body of well-established facts4 ,i do not pretend that everything is known4 ,alas6 ,no6 ,there are still innumerable truths to be discovered1 and serious errors are doubtless most learnedly taught1 with many contradictions1 much uncertainty1 much confusion--all of which simply proves that physiology is not a science whose last chapter has yet been written1 that the last word of this science has not yet been pronounced4 ,nevertheless1 blind indeed would the man be who would venture to conclude that physiology was not a science2 or to assert that physiology is a science of little importance2 that the role of the physiologist1 from the point of view of the alleviation of human miseries1 is null2 and that knowledge of physiological facts is useless4 ,will it be claimed that the doctor has no need of a knowledge of physiology8 ,i will reply by a comparison ,i am accustomed to make before my medical students when ,i wish to make them understand the necessity of a sound physiological education4 ,let us suppose that a watchmaker claimed to be able to cure disordered watches1 but at the same time declared himself unable to tell by what springs and by what mysterious mechanism a healthy watch should mark the hour2 that watchmaker would inspire me with a very small amount of confidence1 and ,i would not go to him2 for1 until the contrary is proved to me1 ,i believe that an indispensable condition for repairing a watch when out of order is to know how a watch should work when in good repair4 ,physiology exists only because there have been physiologists4 ,by that ,i do not mean to say that all the truths of physiology are due exclusively to vivisection4 ,i only claim that physiology without vivisection would be strangely clumsy1 limited to a few empirical facts1 and that1 if vivisection be proscribed1 we must resolutely give up classing physiology among the sciences4 ,we may study the stars and the earth1 electricity and heat1 geography and history1 and are we to be forbidden to study the functions of living matter8 ,such a proposal is obviously absurd1 for of all the sciences accessible to man1 physiology is that which is nearest to him4 ,it is only the ignorant who dare assert that experimentation on animals cannot be applied to man4 ,there are of course differences which physiologists train themselves to perceive2 for example1 certain poisons are almost innocuous to some animals1 and are very fatal to man4 ,the alkaloid of belladonna1 atropine1 is a thousand times more toxic for a man than for a goat4 ,it is difficult to kill a goat with morphia1 whilst a drop of laudanum kills a new-born babe4 ,carbonic oxide is absolutely harmless for the invertebrata which have no blood4 ,crayfish and snails live with impunity in pure oxide of carbon4 ,and ,i could cite a number of other facts which are described in detail in every treatise of physiology or pharmacology4 ,but what does it matter to us if we know it8--and we can nearly always know it4 ,there are functional differences between men and animals2 and physiologists know these perfectly well by their training2 but there are1 above all things1 much more striking resemblances4 ,it would be1 for instance1 ridiculous to suppose that oxygen did not dissolve in our blood in about the same way in which it dissolves in the blood of a cat or a rabbit2 that the pneumogastric nerve1 which stops the heart of the cat and the rabbit1 will not stop the heart of man2 that the arterial pressure1 which is #af c4m4 of mercury in the horse1 the dog1 and the cat1 is #a c4m4 or #a4fj c4m4 in man2 that the transformation of albuminous matters into urea takes place differently in the dog and in man4 ,on the contrary1 everything goes to prove the general laws are the same1 and that the physiology of man1 whilst not rigorously identical in every respect with the physiology of the animal1 is nevertheless sufficiently analogous to enable a general physiology to comprise in its vast laws the functions of every living being1 man1 mammal1 vertebrata1 invertebrata1 and even every living cell4 ,,chapter ,,vi ,,morality ,,and ,,vivisection ,if we took the assertions of anti-vivisectionists literally1 we should arrive at the strange conclusion1 that the victims of vivisection are immensely numerous1 and that vivisection is one of the calamities of the century4 ,as a matter of fact1 the number of victims due to physiology is very low4 ,let us try to count them up4 ,there are only about twenty laboratories in ,france where experiments on animals are made4 ,let us allow that there are twenty in ,england1 twenty in ,italy1 forty in ,germany1 and fifty in other countries1 making a total of #aej laboratories4 ,if we suppose that a dog1 a cat1 and a rabbit are sacrificed every day in each of these laboratories1 we should certainly exaggerate4 ,let us suppose1 nevertheless1 that it is so2 and let us even admit five victims a day1 with #cjj working days in the year1 which is also an evident exaggeration3 this will make about #bjj1jjj victims a year4 ,this number1 which seems very considerable1 is in reality very small1 if we put it against the enormous number of living beings4 ,probably about two thousand millions of mammals die every year1 so that the proportion of animals that suffer a little 7and very little7 through the act of man in his search for knowledge is one in #aj1jjj1 in other words1 a negligible quantity4 ,in the immense earthly universe are thousands and thousands of pains1 of fierce1 incessant struggles between living animals4 ,every rock in the ocean1 every tree in the forest1 shelters ferocious combats1 and is the constant scene of painful death-agonies4 ,darwin has admirably shown that life is a struggle for life1 that the weak are crushed by the strong1 and that the voice of living nature is a cry of distress rather than a hymn of joy4 ,therefore1 in this universal concert of animal pain and of human pain1 the slight pain of animals experimented upon is a little thing1 and from an absolute point of view we have the right to disregard it4 ,think well over it all for a moment4 ,by giving an experimental disease to a rabbit1 for example1 ,i scarcely change its lot4 ,if ,i had left it to itself1 in one1 two1 or perhaps three years it would have been attacked by another disease1 probably more cruel than the tuberculosis with which ,i infected it4 ,the lot of dogs which die of old age is scarcely enviable4 ,how many poor old dogs have ,i seen1 impotent from rheumatism1 completely blind1 no longer able to crawl about1 covered with disgusting ulcers1 seeming to beg for the finishing stroke which would put an end to their misery6 ,and old1 worn-out horses6 ,what a spectacle6 ,this residuum of existence of old animals is truly pitiable1 and1 taking everything into consideration1 it is not an enormous dose of happiness we have left them in not sacrificing them when they were young4 ,but ,i shall not dwell upon this argument1 for it might also be applied to human beings4 ,the ,greeks said3 ,happy are they who die young1 for they are beloved of the gods4 ,perhaps some day human ethics will allow us to spare our dear ones the cruel and useless sufferings of old age6 ,i know not4 ,but what ,i do know is that it is not inhuman to sacrifice an old horse or an old dog in order to save it from going through all the tortures which old age and disease hold in reserve for him4 ,in any case1 the sufferings produced by physiologists who inoculate diseases into animals weigh very little in comparison with natural suffering1 not only because the suffering of animals is always more or less immersed in the nihilism of semi-consciousness1 but also because these experimental sufferings are less than natural sufferings1 and extend over a very small number of victims4 ,but the question does not lie there4 ,the point is not whether the suffering of animals be a large or small quantity in nature from an absolute standpoint2 the question is a higher one3 we must ask ourselves if the fact of inflicting pain is compatible with human morality4 ,tolstoi says somewhere that the sciences are nothing1 that art is nothing1 that the true science is that of good and evil1 of justice and injustice4 ,everything sinks into insignificance in presence of this great duty1 or rather life has no other object4 ,we should be entirely engrossed in doing good2 justice should be our sole preoccupation4 ,if1 then1 from an absolute point of view the suffering of frogs and rabbits does not count1 it counts a lot from the point of view of human morality4 ,if a bad child should martyrise a toad1 it is not the toad which would interest me3 poor creature of diffused consciousness1 ignorant even of its own pain1 such a tiny pain1 too1 in comparison with the immense pains which the beings of this great universe are suffering at this moment6 ,no2 the toad would scarcely exist for me4 ,the child would interest me greatly2 and all my pity would be turned upon that cruel child4 ,my efforts would tend much less towards preventing the toad from suffering than towards preventing that human being from becoming a barbarian4 ,if the anti-vivisectionists were true moralists and not fanatics they would say3 ,to provoke suffering to produce disease1 to inflict tortures1 is an execrable moral lesson4 ,whilst the first duty of man is to be good1 you instruct young men to be wicked4 ,the doctor1 who ought to be compassionate for human suffering1 should not serve his apprenticeship in that noble profession by showing himself devoid of pity for the suffering of innocent victims4 ,a civilisation which allows itself to inflict death and torture on living beings can be only a barbarous civilisation4 ,i recognise the force of that argument4 ,and whilst not a single one of the preceding assertions of the anti-vivisectionists had succeeded in moving me1 ,i confess that this objection of human morality is a most powerful one4 ,i am nevertheless going to try to show that it is not admissible4 ,and first of all1 because there is in this world much suffering1 human suffering1 which it is more important to allay than that of the victims of vivisection4 ,if our sole care were that of morality1 what battles would we not have to fight6 ,there are thousands of people in ,india who die of hunger2 and throughout ,asia whole populations perish of disease which a little hygiene could prevent4 ,the hunger-evil is rife in ,russia2 most of the peasants in ,sicily also never know what it is to satisfy their hunger4 ,the misery of children is lamentable everywhere3 in our large cities1 ,paris1 ,berlin1 ,london1 it is not exceptional1 alas6 to come across people dying of hunger4 ,the terribly high rate of mortality among children less than a year old is due to hunger and to hunger alone4 ,in ,europe two million children1 under one year of age1 die every year solely because their parents are plunged in misery1 because the mother1 instead of nursing her child1 is forced to work1 to earn her living at manual labour1 which dries up her milk4 ,these two million children who die of hunger are the disgrace of our civilisation4 ,and yet we continue to live in luxury1 we look on calmly and indifferently at the agony of our human brothers1 an agony which we could easily alleviate4 ,for my part1 willingly shall ,i allow myself to be melted with pity at the sight of tuberculous rabbits when ,i see those persons who champion these same rabbits1 develop within themselves some pity for human suffering1 a pity grown so deep1 so powerful1 that they devote their entire fortune towards rescuing their brethren from death through hunger4 ,there is not only famine and want4 ,there are many other social scourges2 and these scourges are much more serious than vivisection can ever become4 ,there is alcoholism1 prostitution1 war4 ,and ,i have no need to say that alcoholism is an evil1 that prostitution is an evil1 that war is an evil4 ,when human morality has been developed to such a pitch that man will no longer be able to look on these great social miseries without horror1 it will be time enough perhaps to ask if it be permissible to seek for truth at the expense of a little animal suffering4 ,but until then ,i have the right to stigmatise as hypocrisy all that immense pity which certain people profess for dogs1 side by side with their immense heedlessness1 which they do not fear to display1 towards the fate of so many unfortunate human beings4 ,if anti-vivisectionists were animated by a great desire for morality1 they would endeavour to reform our social condition1 which is abominable and full of horrors2 they would strive to impart into youth other notions than that of smug satisfaction with the present social conditions4 ,as long as we have not faced the profound evils which gnaw at the root of our social system1 as long as we take a delight in the egotistical satisfaction of our capitalist and martial society1 it is not permissible1 if we would not be accused of scandalous hypocrisy1 to affect pretensions to morality4 ,even from the very exclusive and rather paltry point of view of animals' rights1 are there not among anti-vivisectionists those of social position who make no scruple in amusing themselves by fishing and hunting8 ,in this case they kill1 they martyrise1 not to conquer new truths1 but for their amusement and recreation4 ,the hunter who fires at a hare sends after the wounded animal a savage dog1 trained to fierceness for this pursuit1 and he looks on at the chase with delight4 ,the angler who has hooked a fish feels a pleasurable emotion when he holds in the palm of his hand the struggling1 writhing being4 ,elegant sportsmen aim at pigeons to give proofs of their dexterity4 ,a large number of victims do not die on the spot1 but1 with wounded wing1 or chest pierced with lead1 creep away to die in agony in the neighbouring woods4 ,quite a large gathering of fashionable young women and distinguished young men follow on horseback the tortures of a wretched stag pursued by a furious pack of hounds4 ,and1 finally1 the entire population of a large city 7,seville or ,madrid1 ,san ,sebastian or ,valencia71 men and women1 old and young1 go crazy with delight at the hideous spectacle of a noble bull disembowelling horses1 tormented by the picadors1 and finally succumbing1 exhausted1 done to death by his cowardly enemies4 ,there are sights for you6 there are amusements for you if you like1 which reflect scant honour on human ethics2 and well do ,i understand generous-hearted men and women forming societies to combat war1 alcoholism1 prostitution1 distributing their wealth among the starving populations1 also turning their energies against hunting1 angling1 pigeon-shooting1 and bullfights4 ,it is a noble programme of life which they have drawn up for themselves1 and such people merit our highest admiration4 ,societies for the prevention of cruelty to animals are admirable and irreproachable when they defend animals against human savagery3 for example1 when they prevent carters from lashing into ribbons the skin of the miserable horses under their charge2 or when they put down the practice of harnessing a horse to a cart too heavily loaded2 or when they interdict cock-fighting and bull-baiting4 ,i will even point out to these same societies1 so enamoured of animals' rights1 a new kind of protection of quite a special nature4 ,there exist a number of species of animals which1 hunted and hemmed in by man1 are on the point of extinction4 ,how many1 alas6 have for ever disappeared2 and no human power will ever be able to bring back to life an animal species once extinct4 ,it is a great pity2 for these charming forms1 the joy of the eyes1 provided with curious and delicate instincts1 have been annihilated for ever4 ,i will give some examples to show to what an extent it is necessary for man to protect the animal against man himself4 ,man has the taste for devastation2 and when he is excited1 either by the fury of the hunt or the bait of gain1 he does not hesitate to make many victims without asking himself if these furious ravages will not find their consummation in the destruction of an entire race of animals4 ,already in the ,polar regions1 some fine species of animals have disappeared4 ,the great auk 7extinct since #ahdd7 exists no longer4 ,one species of walrus has also disappeared4 ,the seal is on the road to extinction2 fishermen have indulged in such orgies of destruction that international measures have had to be taken to prevent the total destruction of the species4 ,and indeed be it not forgotten that if the ,governments of ,england and of the ,united ,states have made regulations restricting the massacre of seals1 it is not by any means in order to stem the tide of destruction of an animal species interesting in itself1 but solely because such destruction would put an end to a source of very considerable commercial profit4 ,a hundred years ago1 whales were so abundant that #cj1jjj fishermen earned their living by whale-hunting4 ,now1 our means of warfare against the cetacea have become so effective that whales can no longer defend themselves1 and their number is decreasing every day to such an extent that we can almost foretell the moment when the whale will have ceased to exist4 ,in ,america1 vast regions were overrun by immense herds of bisons4 ,they have been massacred with such mad and blind ardour that if the ,government had not finally taken some tardy and insufficient measures of precaution1 the bison would be extinct too4 ,aurochs1 elks1 chamois1 bears have almost disappeared1 whereas a century ago they were widely diffused in ,europe4 ,in proportion as man takes possession of the earth to cultivate it1 he kills off every wild species and replaces them by domestic species where race loses its value4 ,if this goes on1 a time will come1 unfortunately1 when all-powerful man1 having given himself up to the thoughtless destruction of everything not of immediate use to him1 will have wiped off the face of the earth all save domestic animals4 ,there will be hens1 ducks1 geese1 turkeys1 and guinea-fowls1 sheep1 oxen1 donkeys1 horses1 cows4 ,perhaps for the pleasure of hunting1 a few deer and a few hares will be preserved2 but all wild species which cannot be reproduced in captivity will have disappeared1 will no longer be there to delight our gaze4 ,in ,france1 the small birds are destroyed in rank fury1 and every measure taken to protect them is inefficacious1 thanks to the rage for destruction among the inhabitants4 ,asia and ,africa once upon a time--when almost unknown and unexplored by ,europeans--sheltered many a noble animal species to-day well-nigh extinct1 and which1 if strict measures of precaution be not speedily taken1 will soon have disappeared for ever4 ,the large monkeys1 the ostrich1 the giraffe1 and especially the elephant1 shun the haunts of man1 for man is their ruthless enemy4 ,it looks as though a hundred years hence1 not one will be left4 ,it is not without sadness we think of that future civilisation1 a brilliant one perhaps from several points of view1 but monotonous and tame1 as it will no longer possess this marvellous variety of different animal species which is as one of the smiles of nature4 ,a pitiable uniformity will replace the varied forms which natural selection has taken thousands of years to bring forth2 and then perhaps some tardy poet1 in contemplation before the vast sheepfolds and poultry farms1 where man will cultivate the species of use to him1 will regret those far-off days when birds of all kinds sang in the forests1 blending their gambols with those of the graceful animals which human civilisation will have annihilated4 ,there1 ,i fancy1 is a fertile subject for meditation1 and interesting initiative for all those who have at heart the rights of animals1 and1 if ,i may express myself thus1 the future of animality4 ,but the sight of a vivisection1 the preparation of a laboratory experiment cannot be compared with the stupid and mischievous pleasures of angling and hunting4 ,it is not a question of amusing oneself1 of killing time1 of diversion1 of finding in the sight of blood or pain a recreation for boredom4 ,it is quite another motive which animates the savant4 ,he has ever before his mind the thought that his efforts are going to bring a little alleviation to the great sum of human suffering4 ,if he inoculates a rabbit with tuberculosis1 he cannot help thinking of all the wretched consumptives who are at that moment in the throes of death4 ,he knows well that each time he discovers even only a particle of truth1 that little bit of new truth is going to bring in its train some consequence which will bear fruit in the healing of suffering mankind4 ,it is with no light-heartedness that the physiologist causes the blood to flow1 inoculates disease1 injects poisons4 ,i know the thought which animates my friends and my colleagues when they make their experiments3 it is never without the most profound pity that we dare to take a healthy1 gay1 confiding animal1 and give him chloroform1 or inject a poison into him4 ,this respect for pain1 far from decreasing with age1 on the contrary goes on increasing4 ,just as the doctor as he grows older becomes more and more sensitive to the sight of human suffering1 so the physiologist who has performed many experiments understands more and more thoroughly the seriousness of pain4 ,he feels all the weight of it3 he has a greater responsibility4 ,his morality has become higher and higher1 his sensibility has increased4 ,often he repeats to himself this line of ,virgil's3-- ,non ignara mali miseris succurrere disco4 7,knowing misfortune1 ,i teach the succour of the wretched47 ,it would1 therefore1 be altogether unjust to reproach the experimenter with barbarism or inhumanity2 for more than any one else does he possess the sentiment of the immense misfortunes of humanity1 and if he resigns himself to experimentation1 it is because he sees behind his experiment an alleviation of the sufferings of both man and beast4 ,it is related that1 in one of the great battles of the last century1 a general1 in order to protect the retreat of his army1 was obliged to send a squadron of cavalry to make a hopeless charge upon the enemy's infantry4 ,this meant sending those brave fellows to certain death4 ,yet he did not hesitate2 and with tears in his eyes he gave the order to charge1 convinced1 as every general should be1 that it is sometimes necessary to sacrifice a few human lives for the salvation of the army1 for the salvation of the country4 ,well1 then6 ,we consider ourselves as soldiers waging battle against the blind1 malefic forces of nature4 ,on certain days1 so as to triumph over disease and ignorance1 we must sacrifice a few victims4 ,then we do not hesitate1 and it is our duty not to hesitate4 ,it even seems to me that those men who pass their lives in nauseous rooms1 amidst poison and virus1 receiving no other recompense for long labours than the satisfaction of duty accomplished1 merit the esteem and respect of every one4 ,they seek neither wealth nor honours4 ,it is not in the laboratories of physiology that a man grows rich4 ,it is not in the laboratories of physiology that man wins high social positions4 ,but what matter6 ,he has used his life to alleviate the sufferings of others4 ,he has had ever before him another ideal than that of the anti-vivisectionists1 the ideal of human suffering1 which is much more to be respected than animal suffering in spite of all empty words and phrases4 ,therefore1 when we speak of vivisection or of experimentation before young men1 we must not be taxed with immorality2 because work1 the search for truth1 pity for the misfortunes of man1 pity also for the unfortunate animals--these ,i think are subjects which should ennoble the minds of the young men who listen to us4 ,,chapter ,,vii ,,are ,,laws ,,regulating ,,vivisection ,,necessary8 ,we will now briefly consider an interesting and highly practical side of the question4 ,in certain countries1 as in ,england1 there are laws regulating vivisection4 ,in other countries1 as in ,france1 ,germany1 and ,italy1 there is nothing analogous2 consequently public opinion on this point is uncertain4 ,in the beginning of this book1 ,i acknowledged that1 in spite of the exaggeration of their complaints1 anti-vivisectionists had rendered real service to general morality by calling attention to the excesses committed by a few vivisectionists in the past4 ,no one recognises this benefit more than ,i1 and ,i willingly grant that their preaching has1 on the whole1 had a happy result4 ,is it however1 expedient to go further1 and to prohibit or simply to regulate vivisection8 ,for reasons given above1 it seems to me that prohibition would be absurd and injurious1 as well in the land of ,harvey and ,hunter as in the lands of ,bernard and ,pasteur1 of ,galvani and ,spallanzani1 of ,johannes ,mueller and ,helmholtz4 ,prohibition would mean closing the book of science1 stemming all progress1 condemning humanity eternally to the same miseries1 to writhe1 powerless1 in the same old track4 ,fortunately1 no one thinks seriously of suppressing physiological experimentation2 and1 therefore1 we have no need to dwell on this point4 ,but regulation is quite a different thing from prohibition4 ,now1 ,i showed that certain practices should be condemned4 ,should they1 however1 be condemned by law8 ,why should the law be substituted for the exigencies of science8 ,here is a physiologist1 fully conscious of the magnitude of his task1 to whom the government or a university has confided the direction of a laboratory1 who finds himself face to face with a problem needing to be solved4 ,it is impossible to limit his efforts and to lay down principles from which he could not turn aside4 ,just as he is referred to for the purchase of his instruments and the nomination of his staff1 so must he be left full latitude in the arrangement of his experiments4 ,nothing is so pernicious in matters of science as official regulation2 it takes away all initiative1 and does not allow the genius of the inventor to have full play4 ,as a matter of fact1 even in ,england1 the only country where up to the present the conditions of vivisection have been regulated by law1 no one has ventured to confine the initiative of the experimenter within narrow regulations4 ,and it is fortunate that no one has ventured to define the limits of experimental investigation1 for most excellent work is due to contemporary ,english ,physiologists--,schaefer1 ,horsley1 ,sherrington1 ,langley1 ,bayliss1 ,starling1 ,stirling1 etc4 ,they have been able to pursue their researches freely1 to the very great advantage of our science4 ,one should not1 then1 think of prohibiting such or such a proceeding in vivisection4 ,it may even be dangerous to absolutely prohibit vivisections without anaesthesia4 ,i make no mystery of my opinion on this point1 since ,i have distinctly declared further back that no sensitive animal should ever be operated upon4 ,i regard as a moral error all vivisection made on an animal capable of suffering4 ,but ,i would leave the physiologist to be the judge in the matter4 ,i do not believe the law should take his place2 for perhaps cases will occur where anaesthesia is impossible1 and he cannot be placed under the hard alternative of not making an experiment which his conscience as a savant judges to be useful1 or of disobeying the law4 ,moreover1 how are the many possible conditions of an experiment to be precisely laid down8 ,is the law to indicate the kind of anaesthetic to be used1 and the degree of anaesthesia to be attained8 ,is it to prohibit all experiments on toxic actions8 ,many insoluble difficulties would be encountered1 the sole result of which would be to paralyse the savant in his researches or to cause him to break the laws of his country4 ,and yet ,i recognise that regulation is indispensable1 but it ought not to bear on the nature of the experiment2 it should deal solely with the person experimenting4 ,i believe the right of practising vivisection should not be accorded to every citizen1 to every medical student2 it should not be permissible for any chance person to take a dog1 to fasten him down on the operating table1 and to experiment on the brain1 the glands1 the muscles of that unfortunate animal1 for that chance person is1 in all probability1 a clumsy and ignorant man4 ,vivisection may not be undertaken in a light-hearted fashion4 ,after all1 science would lose nothing if such an experiment were not made1 and ,i see no advantage in encouraging attempts of this sort which are condemned beforehand to be fruitless4 ,but in a laboratory of physiology1 under the direction of the professor and his assistants1 under their moral responsibility1 vivisection should not be prohibited2 the number of vivisections should not be limited1 and no restrictions ought to be imposed4 ,as ,i have no intention of formulating or drawing up regulations or enacting laws1 ,i shall not indicate the penalties to which those who violate the law should be liable4 ,i shall content myself with enunciating this double principle3 entire liberty in vivisection for professors of physiology and their assistants2 prohibition of vivisection for all others4 ,,chapter ,,viii ,,vivisection ,,and ,,the ,,future ,,of ,,science ,let us now leave the opinions of anti-vivisectionists1 and carry the problem on to higher ground4 ,let us see what are the rights of man in ,nature1 and what is the purpose of human life4 ,amidst all the unsettled and contradictory theories accumulated by philosophers1 thinkers and founders of religion1 there remains scarcely any fixed and immutable theory save that of one dominating principle3 ,the respect and love of our brothers in humanity4 ,all else is contestable and contested4 ,though we are unable to demonstrate it formally1 there is one universal moral law 7the great ,categorical ,imperative of ,kant7 which commands us to be just and beneficent to our fellow-creatures4 ,all the most subtle sophisms will never be able to persuade me that ,i ought not1 above all things1 to feel solicitude for the lives and happiness of men4 ,i willingly admit that beside man there is the animal1 our inferior brother as it has been ingeniously called1 so that we have also our duties towards these inferior brothers4 ,but this must never be to the detriment of our real brothers4 ,it seems to me insane to consider the life of a cat of more account than that of a man2 the pain of a dog than that of a child4 ,all the more so because living matter1 if ,i may use that expression1 possesses varying degrees of perfection2 from the sea-weed up to man there are successive stages of living forms which constitute an uninterrupted chain ending in its final phase1 which is man4 ,man1 by his power of thought1 and consequently of suffering1 by the conception which he is able to make of the non-self1 by his faculties of abstraction and the notion of good and evil1 is vastly superior to every other living being4 ,so that1 for respecting1 defending and loving men1 ,i have not only the reason that man is my brother1 but also that this brother is superior to every other living thing4 ,that is why a moral code must be essentially human1 having for its highest object the happiness of other men4 ,every other code of morals1 having in view a different purpose supporting itself on metaphysical lucubrations or haunted by puerile anxieties1 such as the adoration of beasts1 appears to me to bear the stamp of fetishism4 ,an unknown power has caused us to be born2 we are entirely ignorant of our destinies1 we know not why we were born1 why we die1 why1 following in the wake of countless generations1 we transmit the vital spark to countless succeeding generations4 ,we know nothing of all that2 but it matters little from the point of view of our duty4 ,duty is independent of all theory4 ,no mere religion is necessary to constitute a moral code4 ,homo sum1 humani nihil a me alienum puto1 or rather our moral code1 will be the religion of humanity4 ,it does not seem to me possible to conceive of any other4 ,and when we say humanity1 we take that word in its largest acceptation4 ,it is not a question of compatriots1 nor of ,europeans1 nor even of humanity of to-day4 ,it is also a question of the humanity of the future4 ,we have our duties towards the man of to-day2 but we have also our duties towards the man who will live in the centuries to come4 ,we should prepare the way for a happier and better humanity4 ,our task is not limited to the present hour2 it extends to all those human beings who will come after us4 ,inasmuch as we of to-day1 at every moment of our lives1 benefit from the accumulated services of our ancestors1 so the men to come will profit by the benefits which we are endeavouring to prepare for them4 ,assuredly1 ,humanity will not be eternal1 and ,science seems to prove that a time will come when the sun's heat will be insufficient to develop life on the surface of our puny planet4 ,a time will come when the earth will have cooled down and become like our pale satellite1 the moon1 a dead star1 where the debris of extinct multitudinous civilisations will disappear under the ice4 ,but what matter6 ,we have not to trouble ourselves about those far-off times4 ,we have to think of the man of the coming centuries1 and1 at the same time1 it goes without saying1 of the man of to-day4 ,to lessen their misery1 to make their existence less lamentable1 to develop within them the sentiments of justice and brotherhood1 to secure their moral welfare and their material welfare1 that is our strict and sole duty4 ,i recognise no other4 ,now1 there is but one way open to attain this noble goal3 ,science4 ,we are plunged in an ocean of gloom4 ,all is dark1 unknown1 disturbing4 ,we have not yet understood anything of the blind forces surrounding us on all sides4 ,we are but feeble beings cast into the midst of sovereign powers which overwhelm and bear us down4 ,now1 to avoid being completely and definitely crushed out of existence1 it is necessary to penetrate into the nature of these forces4 ,alas6 we shall never penetrate into them1 for it is madness to think that a particle of the whole can ever fully cognise the whole2 but we may at least demonstrate some facts1 fathom some phenomena1 perhaps trace a few of the features of certain laws4 ,that is enough to make us instantly the masters of matter and not its slaves4 ,every new truth at once brings about an amelioration in human conditions4 ,it may be said that our happiness is made up of truth4 ,let us suppose what is improbable1 that is to say1 that we have come to know all the laws of ,nature1 should we not immediately become all-powerful8 ,should we not be the sovereign masters of disease and pain1 perhaps of old age and death8 ,such1 indeed1 appears to be the conviction of the human societies which assign a preponderating role to ,science4 ,they have understood that there is no better future in store for the human being than that which ,science will bring about for him4 ,to be able to appreciate the extent to which the man of to-day is materially and morally happier than the man of past ages1 we have only to compare the present state of our civilisation with the state of past civilisations4 ,we may say that an ,english labourer of to-day has a much easier existence than had an ,italian prince of the fourteenth century4 ,everywhere1 the progress achieved by ,science has entered into the life of each individual4 ,we find it in the book we read1 in the electricity which gives us light1 in the train or the steamer which carries us to the uttermost corners of the earth in little time and at little cost4 ,it is the same thing also with medicaments1 which are certainly able to lessen the pain of disease4 ,moral progress has kept pace with material progress4 ,at the same time that matter has been overcome1 our customs have become gentler2 individual liberty is a sacred thing2 each citizen takes part in the decisions of his government2 there is no longer either slavery or torture or tyranny of conscience4 ,in a word1 the man of to-day is happier and more powerful than the man of bygone days4 ,this happiness has not been acquired through any providential miracles4 ,no ,god came down from ,his ,heaven to alleviate human misfortunes4 ,it is man1 and man alone1 who1 by his genius and his labours1 has been able to make himself master of the forces which1 even yesterday1 held him in bondage4 ,and we cannot be too grateful to our fathers for their immense and fruitful labours1 by which they succeeded in constructing the society in the midst of which we live4 ,it is still wretched enough1 this society of ours1 afflicted with crimes and horrors1 the infamy of which we understand full well2 but however wretched it may be1 it is a thousand times less wretched than was society of yore4 ,therefore1 this formal conclusion may at once be deduced2 we must do for our descendants what our fathers did for us4 ,we would be without excuse if we rested content to benefit from the works of our predecessors without ourselves also creating something1 without leaving1 by means of our personal labours1 a better lot to our descendants4 ,the man who has not understood this supreme duty is truly unworthy of being a man4 ,verily1 every individual1 when he has arrived at the end of his life1 should examine his conscience and ask himself if in the humble sphere of his action1 he has not1 even he also1 contributed a stone to the human edifice1 if he has not done his share in promoting and increasing the forces of humanity4 ,since matters stand thus1 since the development of ,science is the fundamental condition of the happiness of man1 we must resolutely put ,science at the basis of every civilisation4 ,alas6 it has not been so up to the present2 and if we study the development of human societies1 we see that they are above all things attracted to war4 ,science has had only the leavings4 ,but the time has come when man should no longer believe that the principle of morality is man's struggle against man4 ,that was the history of bye-gone times4 ,the history of to-day1 and especially the history of to-morrow1 is the struggle of man against matter1 the subjection of natural forces to our intelligence4 ,and there is no other way to subjugate these forces than by learning to know them4 ,then ,science will be put in the foreground4 ,and without making any classification which distinguishes between the sciences1 which are all useful1 beautiful1 and noble1 for all contain a portion of truth1 we shall be permitted to say that the ,science of life is one of the most useful1 the most noble1 and the most beautiful4 ,now1 the ,science of life is ,physiology1 taking physiology in its widest sense1 that is to say1 the study of normal beings and of diseased beings4 ,it is proved by innumerable facts1 facts which only bad faith and ignorance can call into question1 that our physiological knowledge is due1 in a very large measure1 to experimentation4 ,if in thought we suppressed the scientific results which experimentation has conquered1 we should have but an inferior science1 within the reach of the ,brahmans may be1 but unworthy of our present scientific standing4 ,we should know nothing of the circulation of the blood1 nor the function of the blood corpuscles1 nor the formation of sugar1 nor the innervation of the glands1 nor the contagiousness of disease1 nor the power of poisons2 we should be reduced to the notions of ,hippocrates1 we should be less advanced than ,galileo1 the first ingenious experimenter who indicated1 less by his writings than by his experiments1 that the basis of physiology1 and consequently of the whole of pathology1 is experimentation on animals4 ,those most sincere persons who wish to banish experimentation from ,science are consequently1 ,i do not fear to say it1 standing in the position of direct contradiction to true morality4 ,to refuse man the right to study living nature1 is as though we declared that living nature ought not to be known4 ,alas6 anti-vivisectionists will not listen4 ,in vain do we tell them that we1 physiologists1 preserve man from disease2 that we have alleviated the ills of our human brothers4 ,they stop up their ears2 they shut their eyes2 they have no pity for the sufferings of human beings4 ,it seems as though the tears of their brethren were profoundly indifferent to them4 ,is this a high morality8 ,is this a realisation of their duty as men8 ,they cover with opprobrium the names of ,harvey and ,jenner1 ,bernard and ,pasteur1 ,spallanzani and ,helmholtz4 ,what base ingratitude6 ,it is these great men who have turned aside many excruciating sufferings from humanity2 it is these grand men who have bestowed a better lot on so many human beings4 ,when1 therefore1 they dare to calumniate the masters who have scattered over us so much beneficence1 anti-vivisectionists seem to me to be not only the most ungrateful but even the cruellest of men4 ,fortunately the conquering march of ,science will not be hindered4 ,we shall never return to those sinister times when our great ,vesalius had to forfeit his life for having dared to dissect a human corpse4 ,we shall continue to make ,science advance towards its great aim1 the good of man4 ,and this is the moment which has been chosen for striving to arrest the march of ,science3 when epidemic disease1 such as the plague and cholera1 is checked2 tuberculosis half-conquered2 diptheria rendered inoffensive2 operations become almost harmless2 cancer on the eve of being understood and subjugated6 ,and are we to stop there8 ,are we not to seek to fathom the many problems still waiting to be solved1 and on which depend the lives of so many human beings1 and so much human happiness8 ,do you believe that ,science has come to an end8 ,certainly we already know a great deal2 but what we know is as nothing compared to what we do not know4 ,an immense domain of unknown truths lies open to our activity4 ,and we are able to forsee what inexpressible benefits these new truths will scatter over suffering humanity4 ,consequently1 everyone1 every man enamoured of goodness and justice1 should be filled with respect for ,science1 and set all his hopes on her4 ,at the same time1 however great may be my adoration for ,science1 it must not be at the expense of human personalities1 or1 let us say it distinctly1 at the expense of animal personalities1 which although uncertain and indistinct1 still merit a share1 and a large share1 of justice and of pity4 ,as for human personalities1 without the slightest doubt1 we have not the right to sacrifice an innocent creature for ,science4 ,every human being ought to be treated with respect1 and we have not the right to kill and martyrise a human being even if his death and his martyrdom might serve the cause of ,science4 ,as for animal personalities1 the question becomes much more doubtful4 ,for inferior beings with indistinct consciousness1 and1 without a doubt powerless to perceive pain1 no scruple should hold us back4 ,but if it concerns beings nearer to ourselves1 such as monkeys1 cats1 dogs1 horses1 all certainly capable of feeling pain1 we must be chary of inflicting pain1 and experiment only after having totally abolished in them all sensation of pain4 ,but under penalty of falling into fetishism1 we must not fear to use the life of these beings in order to prolong the life of man4 ,every time we propose to make an experiment1 it is as though we put this question to ourselves3 is this dog worth more than a man8 or than a hundred men8 or than the whole of humanity to come8 ,thus put1 the problem bears only one solution3 ,avoid giving pain to the animal on condition that it is not at the cost of innumerable human pains4 ,moreover1 it is the same here as in every question we may wish to investigate3 ,each of the two adversaries set out from a just principle1 incontestably just4 ,but each one pushes the just principle so far that he ends by transforming it into a colossal absurdity4 ,in the present case1 the anti-vivisectionists say3 pain is an evil1 even the obscure pain of the lowest animal is an evil4 ,now1 we should do no evil2 therefore we should not at any price inflict any pain whatsoever1 however light it may be1 on even the lowest animal4 ,that is their syllogism4 ,it cannot be replied to1 for it is perfectly correct4 ,we on our side say3 ,the suffering of man is a sacred thing4 ,science casts aside suffering from man4 ,therefore we ought to sacrifice inferior beings to the cause of ,science1 that is to say to the happiness of man4 ,there again lies an irreproachable syllogism4 ,but these two syllogisms1 if driven up to their ultimate conclusions1 would lead to nonsense on the one hand and cruelty on the other4 ,if we were to listen only to the friends of animals1 we should not have the right to bleed a horse in order to save the lives of #djj children2 and this contention would be both foolish and cruel4 ,if we were to listen only to the friends of man1 we should have the right1 simply as dictated by our might and fancy1 to cause suffering to dogs1 cats1 monkeys1 all innocent and sensitive animals1 under pretext that these tortures are capable of alleviating human pain4 ,that also would be folly and cruelty4 ,fortunately1 wisdom avoids both extremes2 it fears the brutality of hard and fast syllogisms1 which are absurd even by their very severity4 ,yes1 there are the rights of man2 yes1 there are the rights of animals2 and all our efforts should consist in holding an even balance between these two sometimes antagonistic rights4 ,do not let us push our reasonings to their logical but absurd extremes4 ,pre-occupation for the welfare of future humanity and of ,science does not authorise us to be wicked and unjust towards the men of to-day1 even towards one single man4 ,so that1 notwithstanding my worship of ,science1 ,i would not sacrifice human lives to her4 ,and1 notwithstanding all my respect for animal pain1 ,i would look upon the man as supremely ridiculous1 even guilty1 who would not innoculate a microbe into a rabbit to achieve a great discovery for humanity4 ,wisdom1 therefore1 consists precisely in this3 to know where to stop in pushing a reasoning to extremes4 ,this is what physiologists have sought and are seeking to do4 ,in any case1 and as a last conclusion1 ,science ought not to be sacrificed4 ,now1 the death-knell of science will have sounded when savants are prevented from pursuing their investigations on living beings4 ,we who1 in full confidence1 hope for a happier and better humanity1 will never resign ourselves to closing our laboratories1 to burning our books4 ,on the contrary1 we are determined1 every one of us1 to continue our hard labours for the great good of the men of to-day and of the generations to come4 ,and when we speak of ,science1 we do not mean only the material benefits she scatters abroad2 we think also of her power as a moral force4 ,material and moral conquests walk hand in hand4 ,science is the basis of the moral law4 ,the universal consciousness of humanity grows greater by the acquisition of new truths4 ,each individual1 by the very fact that he loves truth1 has come to understand the moral ideal which should be ever before his eyes4 ,and then1 in a just measure1 full of pity for all suffering1 but placing the suffering of man at a higher price than the suffering of the animal1 we shall strive to make the respect of animal suffering accord with the search for the splendid and indispensable and divine ,,truth4 ,,post ,,scriptum ,in the various works1 notices1 discourses1 etc41 which have been published upon ,vivisection1 generally against ,vivisection1 ,i find various erroneous assertions which it is important should be pointed out4 ,i will do so briefly4 ,there is1 however1 one assertion which appears fairly just to me4 ,this is that in treatises on physiology1 sufficient mention is not made of ,vivisection1 of its limits and of its abuses4 ,at the beginning of a treatise on physiology1 the author should distinctly declare there is always cruelty in vivisection conducted without chloroform or chloralose2 the author should indicate that these anaesthetics ought to be administered under such or such conditions4 ,before initiating medical students into the study of life1 it is also well to teach them to have respect for animal suffering4 ,i would that it might be thoroughly understood that it is a matter of absolute necessity to operate upon the animal2 and that when the physiologist resigns himself to this necessity he ought to perform the operation with sufficient humanity to prevent the animal from suffering4 ,i willingly recognise that the absence of this first moral precept is a great gap in most treatises on physiology4 ,this1 however1 is about all ,i can concede to anti-vivisectionists2 for truly they indulge in such queer1 extraordinary assertions that we are completely disconcerted4 ,some of these fanatics pretend1 for example1 that physiologists should practise vivisection upon themselves4 ,to torture a dog is as criminal as to torture a child1 according to them2 and animal suffering is as much to be respected as human suffering6 ,truly such a paradox cannot be taken seriously2 if it were admitted1 evidently the question is settled4 ,but it cannot be admitted1 and the whole of our argument rests upon this principle1 which appears quite evident1 that living beings occupy different positions in the hierarchy of nature4 ,let us take a besieged city reduced to famine3 will anyone pretend that the soldiers must be sacrificed before the horses1 the mules1 etc4 ,yet the case is exactly the same4 ,it is in order to avoid the death of human beings that mice and guinea-pigs are put to death4 ,to deny the difference in rank of living beings is to deny evidence4 ,a frog is a nobler animal than a sea-urchin2 a dog is a nobler animal than a frog2 for there are degrees in the intelligence1 and consequently1 in the capacity to suffer1 and in the quality of suffering among the four animal groups3 the sea-urchin1 the frog1 the dog1 and man4 ,anti-vivisectionists do not admit reflex movements 7which1 moreover1 they do not understand72 and they bewail the dogs that ,goltz and ,ewald subjected to cerebral mutilations which took away all intellectual spontaneity and prevented them from eating spontaneously4 ,but in those very dogs1 precisely because there is no spontaneity1 so there is no longer any consciousness of pain4 ,they are1 therefore1 of all the beings in creation those which deserve the least commiseration2 for they are protected against pain by that very ablation of the brain1 the seat of pain4 ,we are told that it is through cowardice1 through the fear of disease1 that vivisection is practised4 ,but fear of disease is not cowardice4 ,i am neither poltroon nor coward1 but ,i would be very sorry to be attacked by tuberculosis or cancer4 ,i do not blush to confess that it would be very disagreeable for me to be hanged1 though hanging is much less painful than tuberculosis or cancer4 ,if it were necessary to have a hanged victim1 ,i would much prefer that a rabbit were taken in preference to myself2 and ,i would certainly not put my own neck in the cord to save a dog from torture4 ,the state of mind of anti-vivisectionists appears to me rather singular1 since they are not at all afraid of disease as far as man is concerned1 but they have great fear of it for animals4 ,if pain is but an empty word1 according to the celebrated phrase of ,zeno1 why not apply that fine maxim to the animal8 ,sir ,james ,thornton 7,the ,principal ,claims on behalf of ,vivisection1 ,london1 #aijg71 has endeavoured to compile a list of the contradictions to be found in the treatises of physiology4 ,he could have added considerably to the length of this chapter1 for the contradictions are innumerable2 which only proves1 not that vivisection is useless1 but that it is difficult4 ,what would chemists say if it were maintained that chemical analysis was absurd because of the contradictions between chemists8 ,they would1 and rightly so1 continue to make analyses2 for they know that analysis is a necessary1 though an imperfect1 instrument4 ,in the same manner1 we shall continue to practise vivisection1 though we know right well that vivisection is an imperfect1 though a necessary1 instrument4 ,in the course of a recent debate on vivisection1 a voice was heard to call out that ,lister was a brute4 ,that crowns everything1 and one would think that nothing more inept could be imagined4 ,alas6 something more inept still has been said1 and ,i hand over this prodigious and audacious assertion to the judgment of every man of heart and common sense4 ,it refers to bacteriology4 ,the author1 after having said that microbes are not the cause of disease1 takes refuge behind the opinion of ,lawson ,tait 7quoted by ,mona ,caird1 ,the ,inquisition of ,science1 p4 #bj74 ,such experiments never have succeeded1 never can3 and they have1 as in the cases of ,koch1 ,pasteur1 and ,lister1 not only hindered true progress1 but they have covered our profession with ridicule4 ,that is something which may well confound us1 is it not8 and ,i believe those great benefactors of humanity1 ,koch1 ,pasteur and ,lister1 may indeed murmur3 ,forgive them2 for they know not what they say4 ,to sum up3 the objections of anti-vivisectionists are irrefutable if we admit1 7#a7 that man has not the right to kill an animal either in self-defence or for nourishment2 7#b7 that the suffering of an animal is as worthy of respect as the suffering of a man2 and 7#c7 that the misery of one individual is as sacred as the misery of a thousand individuals4 ,no logical reply can be made to these three assertions1 which1 according to my reasoning1 constitute an offence against the most elementary common sense4 ,but ,i doubt very much if we shall ever arrive at demonstrating that it is better to allow one hundred children to die from diphtheria rather than draw a little blood from a horse2 or that we should practise vivisection on man so as to alleviate the diseases of dogs4 ,concerning the polemics of anti-vivisectionists as to the uselessness of physiology1 and the contradictions of physiologists1 they are nothing but a tissue of error and ignorance4 ,,appendix ,a ,we give herewith a table showing the absolute and relative mortality due to diphtheria in ,paris from #ahgb to #aije1 out of a population of #b1ejj1jjj inhabitants3-- ,,absolute4 ,,per #ajj1jjj ,,inhabitants4 #ahgb #aace #fa #ahgc #aafd #fb #ahgd #ajjh #eb #ahge #acbh #fh #ahgf #aegb #gi #ahgg #bcic #aag #ahgh #aiie #ie #ahgi #aghc #hc #ahhj #bjdh #id #ahha #bbaa #ii #ahhb #bbdd #ajj #ahhc #agha #gi #ahhd #aibh #hf #ahhe #afee #gd #ahhf #aeab #fg #ahhg #aehe #gj #ahhh #agbi #gd #ahhi #agjf #gb #ahij #affh #gj #ahia #acfa #ef #ahib #adjc #eh #ahic #abff #eb #ahid #ajji #da #ahie #dce #ag #ahif #ddd #ag #ahig #bih #ab #ahih #bei #aj #ahii #cci #ac #aijj #bid #aa #aija #gcf #bh #aijb #gji #bf #aijc #cii #ae #aijd #bfj #aj #aije #bjd #g ,let us divide this mortality due to diphtheria into three groups 7in ,paris per #ajj1jjj inhabitants73-- ,a4 ,before the discovery of serotherapy1 from #ahgb to #ahhh4 ,b4 ,during the period of experimentation with serotherapy1 from #ahhi to #ahid4 ,c4 ,after the generalisation of serotherapy1 from #ahie to #aije4 ,we have then the following averages3-- ,,absolute4 ,,per #ajj1jjj ,,inhabitants4 ,before serotherapy #afeg #hj ,intermediary period #adjb #eh ,after serotherapy #cih #ae ,and should these figures not seem sufficiently eloquent1 let us set them forth in another form3-- ,,absolute ,,mortality4 ,before the discovery of serotherapy1 #ahhh #agbi #ast year of serotherapy1 #ahhi #agjf #bnd #ahij #affh #crd #ahia #acfa #dth #ahib #adfc #eth #ahic #abff #fth #ahid #ajji ,at this moment the practice of serotherapy1 thanks to ,roux1 became general in ,paris4 #ast year1 #ahie--dce4 #bnd #ahif--ddd4 ,during the next six years there were still hesitations and uncertainties as to the best method to be employed4 ,the mortality during these six years1 #ahig-aijb--dci4 ,then the practice was definitely established4 ,the mortality for the three years1 #aijc-aije--bhh4 ,these figures are so eloquent1 so striking1 so precise1 that it is not possible to misunderstand them4 ,they cannot be ignored2 and when once they have been set forth1 ignorance is no longer permissible1 and it is for that reason we have here given them4 ,in ,berlin and in ,vienna1 it is the same thing4 ,from #ahid the mortality due to diphtheria has diminished to the extent of #aej per cent4 ,,appendix ,b ,,bibliography ,adams 7,c474 ,,hunter ,,and ,,the ,,stag4 ,a reply to ,prof4 ,owen4 7#hvo1 ,london1 #ahha47 ,adler 7,h474 ,,zur ,,frage ,,der ,v4 7,wien med4 ,woch41 #ahgi1 #aafa1 #abaa1 #abda47 ,anstie 7,f4 ,e47 ,,the ,,vivisection ,,controversy4 7,practitioner1 #ahgd1 #ch and #cba47 ,apinus 7,s4 ,j474 ,,diss4 ,,ex ,,jure ,,naturae3 ,,an ,,liceat ,,brutorum ,,corpora ,,mutilare ,,et ,,speciatim ,,ob ,,es ,,recht ,,sey ,,dass ,,man ,,den ,,hunden ,,die ,,ohren ,,abschneide1 ,,variis ,,observationibus ,,aucta4 7,altorphii ,noricorum1 #agbb47 ,basch ,,zur ,v4 ,,frage4 7,wien med4 ,blaetter1 #ahgi1 #b1 #gc47 ,beck 7,j4 ,m474 ,,the ,,legal ,,aspects ,,of ,,vivisection4 7,medical ,news1 #ahij1 pp4 #bhj-bhb47 ,bedtnitz 7,a474 ,,die ,v4 ,,gaukler4 7,wien1 #hvo1 #ahhc47 ,berdoe 7,e474 ,,the ,,futility ,,of ,,experiments ,,with ,,drugs ,,on ,,animals4 7#hvo1 ,london1 #ahhi47 ---- ,,the ,,healing ,,art ,,and ,,the ,,claims ,,of ,,vivisection4 7#abmo1 ,london1 #ahij47 ,a ,,triumph ,,of ,,vivisection4 7#hvo1 ,london1 #ahij47 ,bernard 7,claude74 ,,les ,,vivisections4 7,union medicale1 #ahfe1 #cje-caj et ,revue ,scientifique1 #ahgh1 #gii-hjb47 ,bigelow 7,h4 ,r474 ,,the ,,practical ,,utility ,,of ,,vivisection4 7,maryland ,med4 ,journ41 #ahhj1 #bdf-bdi47 ,bowditch 7,h4 ,p474 ,,vivisection ,,justifiable4 7,sanitar4 ,new ,york ,journ41 #ahif1 #bbi-bdc47 ,bos 7,a474 ,,sulle ,v4 7,imparziale1 #ahgd1 #bbe-bca47 ,brown 7,j4 ,m474 ,,vivisection1 ,a ,,reply ,,to ,,dr ,,keen4 7,j4 ,am4 ,med4 ,ass41 #aija1 #eib47 ,bryan 7,b474 ,,the ,,british ,,vivisector',s ,,directory1 ,a ,,black ,,book ,,for ,,the ,,united ,,kingdom4 7#abmo1 ,london1 #ahij47 ,burt4 ,,the ,,ethics ,,of ,,experimentation ,,upon ,,living ,,animals4 7,post-graduate1 #ahij1 #ec-ee47 ,carpenter 7,w4 ,b474 ,,the ,,ethics ,,of ,,vivisection4 7,fortnightly ,rev41 #ahhb1 #bcg-bdf47 ,cejon 7,e4 de74 ,,the ,,anti-,,vivisectionist ,,agitation4 7,contemporary ,rev41 #ahhc1 #dih-iaj47 ,coats4 ,,on ,,ludwig ,,and ,,pasteur1 ,,and ,,on ,,vivisection4 7,glasg4 ,med4 ,journ41 #ahie1 #ccj-cce47 ,cobbe 7,fr4 ,p474 ,,illustrations ,,of ,,vivisection4 7#hvo1 ,philadelphia1 #ahhg47 ,cobbe 7,fr474 ,,the ,,modern ,,rack2 ,,papers ,,on ,,vivisection4 7#hvo1 ,london1 #ahhi47 ,cobbe 7,fr4 ,p474 ,,vivisection2 ,,four ,,replies4 7,fortnightly ,rev41 #ahhb1 #hh-ajd1 and ,contemporary ,rev41 #ahhb1 #faj-fbf47 ,coleridge 7,lord74 ,,the ,,nineteenth ,,century ,,defenders ,,of ,,vivisection4 7,fortnightly ,rev41 #ahhb1 #bbe-bcf47 ,dalton4 ,,experimentation ,,on ,,animals4 7#abmo1 ,new ,york1 #ahge47 ,dalton4 ,,magendie ,,as ,a ,,physiologist4 7,internat4 ,rev41 #ahhj1 #abj-abi47 ,dalton 7,j4 ,c74 ,,vivisection3 ,,what ,,it ,,is ,,and ,,what ,,it ,,has ,,accomplished4 7,bull4 ,b4 ,york ,acad4 med41 #ahff1 #aei-aih47 ,darwin 7,ch474 ,,views ,,on ,,vivisection4 7,pop4 ,sc4 ,monthly1 #ahha1 #dbd2 et ,rev4 ,scient41 #ahha 7#a71 #gca47 ,davis 7,n4 ,b474 ,,the ,,moral ,,aspects ,,of ,,vivisection4 7,north ,americ4 ,rev41 #ahhe1 #bjc-bbj47 ,delolm de ,lalaubie4 ,,vivisection1 ,,diss4 ,,in4 7,paris1 #ahfh47 ,deswattines4 ,,suggestif ,,petit ,,tableau ,,de ,,la ,,cruelle ,,et ,,inutile ,,vivisection4 7,medecin1 #aijd1 #ce47 ,ferguson 7,sir ,w474 ,,opinions ,,of ,,eminent ,,surgeons1 ,,physiologists ,,and ,,others1 ,,as ,,to ,,the ,,folly ,,and ,,misleading ,,and ,,demoralising ,,results ,,of ,,vivisection4 7,london1 #ahhj47 ,fletcher4 ,a ,,few ,,notes ,,on ,,cruelty ,,to ,,animals1 ,,on ,,the ,,inadequacy ,,of ,,penal ,,law4 7#hvo1 ,london1 #ahdf47 ,foreau de ,courmelles4 ,,essai ,,de ,,limitation ,,scientifique ,,de ,,la ,,vivisection4 7,revue med41 #aijb1 #dha-dhd47 ,foster 7,m474 ,,vivisection4 7,pop4 ,sc4 ,monthly1 #ahgc1 pp4 #fgb-fhe47 ,gamgee 7,s474 ,,on ,,vivisection ,,and ,,scientific ,,surgery4 7,brit4 ,med4 ,journ4 7#b71 #ahgf1 #ajd47 ,guetzlaw 7,v474 ,,schopenhauer ,ue,b,e,r ,,die ,,thiere ,,und ,,der ,,thierschutz4 7#hvo1 ,berlin1 #ahgi47 ,harnack 7,e474 ,,wider ,,die ,v4-,,gegner4 7,d4 med4 ,woch41 #aije1 #aaae-aaaf47 ,harvey4 ,,the ,,pasteur ,,institute ,,and ,,vivisection4 7,ind4 ,med4 ,gaz41 #ahie1 #di-eg47 ,hehir 7,p474 ,,vivisection ,,so ,,called1 ,,its ,,role ,,in ,,the ,,service ,,of ,,man ,,and ,,beast4 7,ind4 ,med4 ,gaz41 #ahig1 #ia47 ,heidenhain 7,r474 ,,die ,v4 ,,im ,,dienste ,,der ,,heilkunde4 7#hvo1 ,leipzig1 #ahgi47 ,hermann 7,l474 ,,die ,v4 ,,frage4 7#hvo1 ,leipzig1 #ahgg47 ,hodge4 ,,the ,,vivisection ,,question4 7,pop4 ,sc4 ,monthly1 #ahif1 #fad-fcj1 #gga-ghf47 ,horsley 7,v474 and ,rutter 7,a474 ,,the ,,morality ,,of ,,vivisection4 7,nineteenth ,century1 #ahib1 pp4 #hjd-hag47 ,hutton 7,r4 ,h474 ,,the ,,biologists ,,on ,,vivisection4 7,nineteenth ,century1 #ahhb1 #bi-ci1 and ,contemp4 ,rev41 #ahhc1 #eaj-eaf47 ,jaeger 7,g474 ,v4 ,,und ,,heilkunst4 7,jaegers ,monatsbl41 #aije1 #acg-ada1 #agc-ahc1 #aig-bjc47 ,keen 7,w4 ,w474 ,,our ,,recent ,,debts ,,to ,,vivisection4 7,pop4 ,sc4 ,monthly1 #ahhi1 #a-ae and ,harper's ,mag41 #ahic1 pp4 #bh-aci47 ,keen 7,w4 ,w474 ,,misstatements ,,of ,,the ,,anti-,,vivisectionists ,,again4 7,phil4 ,med4 ,jour41 #aija1 #bjd-bjf47 ,kingsford 7,a474 ,,the ,,uselessness ,,of ,,vivisection4 7,nineteenth ,century1 #ahhb1 #aga-ahc47 ,kleffer 7,h474 ,,la ,,vivisection1 ,,son ,,utilite1 ,,sa ,,morale4 7,,geneve1 ,,georg1 #abmo1 #ahhc47 ,lawson 7,h474 ,,the ,,vivisection ,,clamour4 7,pop4 ,sc4 ,rev41 #ahgf1 #cih-dje47 ,leffingwell4 ,,vivisection1 ,a ,,reply ,,to ,,prof4 ,h4 ,,wood4 7,bost4 ,med4 and ,surg4 ,journ41 #ahii1 #cga47 ,leneveu 7,g474 ,,de ,l',,utilite ,,de ,,la ,,vivisection4 7,diss1 in41 ,paris1 #ahhc47 ,lund 7,p4 ,w474 ,,physiologische ,,resultate ,,der ,v4 ,,neuerer ,,zeit 7trad4 du ,danois74 7,kopenhagen1 #ahbe47 ,macphail 7,j4 ,a474 ,,vivisection4 7,montreal ,med4 ,journ41 #ahij1 #hie-iai47 ,magnan4 ,,de ,,la ,,folie ,,des ,,antivivisectionnistes4 7,c4 ,r4 de la ,soc4 de ,biol4 de ,paris1 #ahhd1 #aja-ajd47 ,marechal 7,ph474 ,,la ,,vivisection4 7,medecin1 #aijd1 #ce1 and ,revue du ,cien1 #ac-ae47 ,maurel4 ,,la ,,vivisection ,,est ,,elle ,,indispensable4 7,ass4 pour l'ac4 des sciences1 #aija1 #bid47 ,merbach4 ,,ueber ,,die ,,geschichte ,,der ,v4 7,jahresb4 d4 ,ges4 f4 ,nat4 u4 ,heilk4 in ,dresd4 #ahgh1 #ih-ajc47 ,metzger 7,d474 ,,la ,,vivisection1 ,,les ,,dangers1 ,,et ,,les ,,crimes4 7#hvo1 ,paris1 #ahia47 ,moore 7,w4 ,j474 ,,harvey ,,and ,,vivisection4 7,ind4 ,med4 ,gaz41 #ahgf1 #bcj-bcc47 ,moquin ,tandon4 ,,rapport ,,sur ,,les ,,vivisections4 7,bull4 de l'ac4 de ,medecine de ,paris1 #ahfb1 #idh-ifj47 ,nagel 7,r474 ,,der ,,wissenschaftliche ,,unwerth ,,der ,v ,,in ,,allen ,,ihren ,,arten4 7#hvo1 ,berlin1 #ahha47 ,novi 7,j474 ,,sulla ,v4 7,boll4 d4 sc4 med4 di ,bologne1 #ahic1 #bfc1 #dba47 ,paget 7,stephen74 ,,experiments ,,on ,,animals4 7,murray74 ,renault 7,e474 ,,la ,,soc4 ,,protects4 ,,des ,,animaux ,,et ,,la ,,vivisection4 7,rec4 de ,med4 veterin41 #ahfb1 #bca-bdg47 ,renooz 7,c74 ,a ,,propos ,,de ,,la ,,vivisection4 7,medecin1 #aijd1 #agh-agi47 ,richet 7,ch474 ,,man',s ,,right ,,over ,,animals4 7,pop4 ,sc4 ,monthly1 #ahhd1 xxv41 #gei-gff47 ,smith 7,r4 ,m474 ,,materia ,,medica ,,and ,,vivisection4 7,merck's ,arch41 #aijj1 #dd-dg47 ,smith 7,r4 ,m474 ,,should ,,experiments ,,on ,,animals ,,be ,,restricted ,,or ,,abolished8 7,therap4 ,gaz41 #ahhd1 #dig1 #ecc47 ,smith 7,pye74 ,,on ,,vivisection4 7,brit4 ,med4 ,journ4 7#b71 #ahgi1 #cdi47 ,stuser 7,e474 ,,is ,,vivisection ,a ,,benefit ,,to ,,animals ,,and ,,man1 ,,and ,,justifiable8 7,med4 ,news1 #aijb1 #ajh-aaa47 ,tait 7,lawson474 ,,the ,,uselessness ,,of ,,vivisection ,,upon ,,animals ,,as ,a ,,method ,,of ,,scientific ,,research4 7,london1 #hvo1 #ahhc 78747 ,tuckermann4 ,,abstract ,,of ,,the ,,report ,,of ,,the ,,committee ,,on ,,vivisection4 7,columb4 ,med4 ,journ41 #ahig1 #bcg-bdc47 ,weber 7,e474 ,,les ,,chambres ,,de ,,torture ,,de ,,la ,,science4 7,paris1 ,leroux1 #hvo1 #ahgi47 ,wilberforce 7,c74 ,,women1 ,,clergymen ,,and ,,doctors4 7,new ,review1 #ahic1 #he-ie47 ,wilks4 ,,the ,,ethics ,,of ,,vivisection4 7,pop4 ,sc4 ,monthly1 #ahhb1 xxi41 #cdd-cej47 ,williams4 ,a ,,few ,,personal ,,facts ,,concerning ,,experiments ,,on ,,animals ,,opposed ,,to ,,the ,,false ,,fancies ,,of ,,the ,,persecutors ,,of ,,vivisectors4 7,brit4 ,med4 ,journ41 7#b71 #ahgf1 #ajd47 ,wolff4 ,,disputatio ,,philosophica ,,de ,,moralitate ,,anatomes ,,circa ,,animalia ,,vica ,,occupatae4 7,leipzig1 #agji47 ,wood 7,h474 ,,the ,,control ,,of ,,vivisection4 7,bost4 ,med4 and ,surg4 ,journ41 #ahie1 #cdb47 ,zoellner 7,f474 ,,ueber ,,der ,,wissenschaftlichen ,,missbrauch ,,der ,v41 ,,mit ,,historischen ,,documenten ,ue,b,e,r ,,die ,v4 ,,von ,,menschen4 7,leipzig1 #hvo1 #ahhj1 #bnd ed41 #ahhe47 ,,appendix ,c ,,the ,,research ,,defence ,,society ,in ,january #aijh1 a ,society with the above name was formed in ,england1 the aims and objects of which are clearly stated in the following letter from ,lord ,cromer1 its ,president2 this letter was published in the ,english newspapers on #bdth ,april #aijh3-- ,,sir1 ,a ,society has been formed1 with the name of the ,research ,defence ,society1 to make known the facts as to experiments on animals in this country2 the immense importance to the welfare of mankind of such experiments2 and the great saving of human life and health directly attributable to them4 ,the great advance that has been made during the last quarter of a century in our knowledge of the functions of the body1 and of the causes of disease1 would have been impossible without a combination of experiment and observation4 ,the use of antiseptics1 and the modern treatment of wounds1 is the direct outcome of the experiments of ,pasteur and ,lister4 ,pasteur's discovery of the microbial cause of puerperal fever has in itself enormously reduced the deaths of women in child-birth4 ,the nature of tuberculosis is now known1 and its incidence has materially diminished4 ,we owe the invention of diphtheria antitoxin entirely to experiments on animals4 ,the causes of plague1 cholera1 typhoid1 ,mediterranean fever1 and sleeping sickness1 have been discovered solely by the experimental method4 ,not only have a large number of drugs been placed at our disposal1 but accurate knowledge has replaced the empirical use of many of those previously known4 ,the evidence before the ,royal ,commission has shown that these experiments are conducted with proper care2 the small amount of pain or discomfort inflicted is insignificant compared with the great gain to knowledge and the direct advantage to humanity4 ,while acknowledging in general the utility of the experimental method1 efforts have been made by a section of the public to throw discredit on all experiments involving the use of animals4 ,the ,research ,defence ,society will therefore endeavour to make it clear that medical and other scientific men who employ these methods are not less humane than the rest of their countrymen1 who daily1 though perhaps unconsciously1 profit by them4 ,the ,society proposes to give information to all enquirers1 to publish precis1 articles1 and leaflets1 to make arrangements for lectures1 to send speakers1 if required1 to debates1 and to assist all who desire to examine the arguments on behalf of experiments on animals4 ,it hopes to establish branches in our chief cities1 and thus to be in touch with all parts of the kingdom2 and to be at the service of municipal bodies1 hospitals1 and other public institutions4 ,the ,society was formed on #bgth ,january of the present year1 and already numbers more than #hjj members4#i ,it is not an association of men of science or of medical men alone2 its membership has been drawn from all departments of public life1 and includes representatives of every class of educated ,englishmen and ,englishwomen1 including many who have taken an active part in the prevention of cruelty to animals4 ,this fact is in itself a remarkable protest against the attacks which have been made on the researches that the ,society has been formed to defend4 ,the annual subscription is five shillings to cover working expenses3 but larger subscriptions1 or donations1 will be gladly received4 ,the acting ,hon4 ,treasurer1 pro tem41 is ,mr ,j4 ,luard ,pattisson1 ,c4,b4 7of the ,lister ,institute71#aj and an account in the ,society's name has been opened with ,messrs ,coutts ,co41 #ddj ,strand4 ,the ,hon4 ,secretary is ,mr ,stephen ,paget1 #gj ,harley ,street1 ,w41 to whom all communications should be addressed4 ,yours faithfully1 ,,cromer1 ,president4 ,the following is a list of the pamphlets already issued by the ,society3-- #a4 ,letter from the ,president announcing the formation of the ,society1 ,april #bd4 #b4 ,report of the inaugural meeting4 #c4 ,experiments on animals during #aijg in ,great ,britain and ,ireland4 #d4 ,some facts as to the administration of the ,act4 #e4 ,the value of antitoxin in the treatment of diphtheria4 #f4 ,evidence of ,sir ,frederick ,treves4 #g4 ,yellow fever and malaria4 #h4 ,extinction of ,malta fever4 #i4 ,have experiments on animals advanced ,therapeutics8 #aj4 ,the work of the ,research ,defence ,society4 #aa4 ,vivisection and medicine4 ,evidence of ,lord ,justice ,fletcher ,moulton before the ,royal ,commission4 ,all or any of these will be forwarded on application to the ,hon4 ,secretary1 ,mr ,stephen ,paget1 #gj ,harley ,street1 ,london1 ,w4 ,other pamphlets are in active preparation2 arrangements are also being made for meetings1 and for the organisation of ,branch ,societies in many parts of the kingdom2 the ,society is also concerned in the institution of a similar movement for the defence of research in ,america4 ,space does not permit the publication of the full list of members of the ,society4 ,the following list of the ,president and ,vice-,presidents1 however1 will show that those who have joined are representative not only of the leading men and women in the medical profession1 but also of those who are pre-eminent in various other branches of science1 in literature1 politics1 art1 and theology4 ,,president ,,the ,,earl ,,of ,,cromer1 ,g4,c4,b41 ,g4,c4,m4,g41 ,o4,m4 ,,vice-,,presidents ,,his ,,grace ,,the ,,duke ,,of ,,abercorn1 ,k4,g4 ,,sir ,,william ,,abney1 ,k4,c4,b41 ,f4,r4,s4 ,,sir ,t4 ,,clifford ,,allbutt1 ,k4,c4,b41 ,f4,r4,s4 7,regius ,professor of ,physic1 ,university of ,cambridge74 ,,sir ,l4 ,,alma-,,tadema1 ,o4,m41 ,r4,a4 ,,mrs ,,garrett ,,anderson1 ,m4,d4 ,,sir ,,william ,,anson1 ,,bt41 ,d4,c4,l41 ,m4,p4 ,,the ,,rt4 ,,hon4 ,,lord ,,avebury1 ,f4,r4,s4 ,a,,sir ,,john ,,banks1 ,k4,c4,b41 ,m4,d4 ,,the ,,rt4 ,,hon4 ,,lord ,,barrymore4 ,,the ,,marquis ,,of ,,bath4 ,,lady ,,bliss4 ,,lady ,,buckley4 ,,lady ,,burdon-,,sanderson4 ,,lord ,,blyth4 ,,the ,,very ,,rev4 ,,the ,,dean ,,of ,,canterbury1 ,d4,d4 ,,earl ,,cathcart4 ,,lord ,,robert ,,cecil1 ,k4,c41 ,m4,p4 ,,the ,,rt4 ,,rev4 ,,the ,,lord ,,bishop ,,of ,,chester1 ,d4,d4 ,,the ,,very ,,rev4 ,,the ,,dean ,,of ,,chester1 ,d4,d4 ,,lord ,,cheylesmore1 ,c4,v4,o4 7,chairman1 ,middlesex ,hospital74 ,,the ,,very ,,rev4 ,,the ,,dean ,,of ,,christ ,,church1 ,d4,d4 ,,sir ,,james ,,crichton-,,browne1 ,f4,r4,s4 ,,the ,,countess ,,of ,,cromer4 ,,the ,,rt4 ,,hon4 ,,sir ,,savile ,,crossley1 ,,bt41 ,m4,v4,o4 ,,sir ,,edmund ,,hay ,,currie4 ,,lord ,,curzon ,,of ,,kedleston1 ,g4,c4,s4,i41 ,g4,c4,i4,e41 ,f4,r4,s4 ,,the ,,rev4 ,,dr ,,dallinger1 ,f4,r4,s4 ,,francis ,,darwin1 ,,esq41 ,f4,r4,s4 ,,sir ,,george ,h4 ,,darwin1 ,k4,c4,b41 ,f4,r4,s4 ,,sir ,,james ,,dewar1 ,f4,r4,s4 ,,sir ,a4 ,,conan ,,doyle1 ,,ll4,d4 ,,the ,,rev4 ,,canon ,,duckworth1 ,c4,v4,o4 ,,the ,,rt4 ,,rev4 ,,the ,,bishop ,,of ,,edinburgh1 ,d4,d4 ,,earl ,,egerton4 ,,the ,,rt4 ,,rev4 ,,the ,,lord ,,bishop ,,of ,,exeter1 ,d4,d4 ,,lord ,,faber4 ,,the ,,rev4 ,a4 ,m4 ,,fairbairn1 ,d4,d41 ,,ll4,d4 7,principal of ,mansfield ,college1 ,oxford74 ,,lord ,,farrer4 ,,sir ,,luke ,,fildes1 ,r4,a4 ,,lord ,,fortescue4 ,,sir ,,thomas ,,fraser1 ,m4,d41 ,f4,r4,s4 7,professor of ,clinical ,medicine1 ,university of ,edinburgh74 ,,sir ,,david ,,gill1 ,k4,c4,b41 ,,ll4,d41 ,f4,r4,s4 ,,the ,,earl ,,of ,,glasgow1 ,g4,c4,m4,g4 ,,the ,,rt4 ,,rev4 ,,the ,,lord ,,bishop ,,of ,,grantham1 ,d4,d4 ,,field-,,marshal ,,lord ,,grenfell1 ,g4,c4,b41 ,g4,c4,m4,g4 ,,the ,,hon4 ,,walter ,,guinness1 ,m4,p4 ,,the ,,rt4 ,,hon4 ,,the ,,earl ,,of ,,halsbury1 ,k4,b41 ,f4,r4,s4 ,,lord ,,claud ,,hamilton4 ,h4 ,a4 ,,harben1 ,,esq4 7,chairman1 ,st ,mary's ,hospital74 ,j4 ,t4 ,,helby1 ,,esq4 7,chairman1 ,metropolitan ,asylums ,board74 ,,sir ,,samuel ,,hoare1 ,,bt4 ,,the ,,hon4 ,,sydney ,,holland 7,chairman1 ,london ,hospital74 ,,sir ,,joseph ,,dalton ,,hooker1 ,g4,c4,s4,i41 ,f4,r4,s41 ,o4,m4 ,,sir ,,william ,,huggins1 ,k4,c4,b41 ,f4,r4,s41 ,o4,m4 ,j4 ,,hughlings ,,jackson1 ,m4,d41 ,,ll4,d41 ,f4,r4,s4 ,,montague ,,rhodes ,,james1 ,,litt4,d4 7,provost of ,king's ,college1 ,cambridge74 ,,sir ,,alfred ,,jones1 ,k4,c4,m4,g4 ,,the ,,rt4 ,,rev4 ,,the ,,lord ,,bishop ,,of ,,kingston4 ,,the ,,earl ,,of ,,kilmorey 7,chairman1 ,charing ,cross ,hospital74 ,,lord ,,lamington1 ,g4,c4,m4,g4 ,,sir ,e4 ,,ray ,,lankester1 ,k4,c4,b41 ,f4,r4,s4 ,r4 ,f4 ,c4 ,,leith1 ,m4,,sc41 7,professor of ,pathology1 ,birmingham74 ,,the ,,rt4 ,,hon4 ,,lord ,,lindley1 ,,ll4,d41 ,d4,c4,l41 ,f4,r4,s4 ,,sir ,,norman ,,lockyer1 ,k4,c4,b41 ,f4,r4,s4 ,,the ,,rt4 ,,hon4 ,,walter ,,long1 ,m4,p4 ,,henry ,,lucas1 ,,esq4 7,chairman1 ,university ,college ,hospital74 ,,lord ,,ludlow4 ,,the ,,hon4 ,g4 ,w4 ,,spencer ,,lyttelton1 ,c4,b4 ,,frederick ,,macmillan1 ,,esq4 7,chairman1 ,national ,hospital for the ,paralysed and ,epileptic74 ,,the ,,rt4 ,,hon4 ,,sir ,,herbert ,e4 ,,maxwell1 ,,bt41 ,f4,r4,s4 ,,lord ,,methuen1 ,g4,c4,b41 ,k4,c4,v4,o4 ,,her ,,grace ,,the ,,duchess ,,of ,,montrose4 ,,lady ,,dorothy ,,nevill4 ,,the ,,earl ,,of ,,northbrook 7,president1 ,cancer ,hospital74 ,,lord ,,northcliffe4 ,,william ,,osler1 ,m4,d41 ,f4,r4,s4 7,regius ,professor of ,medicine1 ,university of ,oxford74 ,,the ,,rt4 ,,rev4 ,,the ,,lord ,,bishop ,,of ,,oxford1 ,d4,d4 ,,sir ,,gilbert ,,parker1 ,d4,c4,l41 ,m4,p4 ,,eden ,,phillpotts1 ,,esq4 ,,count ,,plunkett4 ,,sir ,,frederick ,,pollock1 ,,bt41 ,,ll4,d41 ,d4,c4,l4 ,,sir ,,john ,,dickson ,,poynder1 ,,bt41 ,m4,p4 7,chairman1 ,great ,northern ,hospital74 ,,lady ,,priestley4 ,,the ,,rt4 ,,rev4 ,,the ,,bishop ,,of ,,north ,,queensland1 ,d4,d4 ,,sir ,,william ,,ramsay1 ,k4,c4,b41 ,f4,r4,s4 ,,the ,,rt4 ,,rev4 ,,the ,,lord ,,bishop ,,of ,,rangoon4 ,,sir ,,james ,,reid1 ,,bt41 ,g4,c4,v4,o4 ,,lady ,,russell ,,reynolds4 ,,the ,,very ,,rev4 ,,hon4 ,,the ,,dean ,,of ,,ripon1 ,d4,d4 ,,briton ,,riviere1 ,,esq41 ,r4,a41 ,d4,c4,l4 ,,mrs ,,roget4 ,,mrs ,,romanes4 ,,sir ,,henry ,,roscoe1 ,d4,c4,l41 ,,ll4,d41 ,f4,r4,s4 ,a,,the ,,rt4 ,,hon4 ,,the ,,earl ,,of ,,rosse1 ,k4,p41 ,,ll4,d41 ,f4,r4,s4 7,chancellor of the ,university of ,dublin74 ,,lord ,,rothschild1 ,g4,c4,v4,o4 ,,sir ,,arthur ,r,ue,c,k,e,r1 ,f4,r4,s4 ,,the ,,very ,,rev4 ,,the ,,dean ,,of ,,salisbury1 ,d4,d4 ,,the ,,rt4 ,,hon4 ,,the ,,marquis ,,of ,,salisbury4 ,,the ,,rt4 ,,hon4 ,,the ,,marquis ,,of ,,sligo4 ,,isabel ,,marchioness ,,of ,,sligo4 ,,the ,,rt4 ,,hon4 ,,sir ,,cecil ,,clementi ,,smith1 ,g4,c4,m4,g4 ,,sir ,,thomas ,,smith1 ,,bt41 ,k4,c4,v4,o4 ,,the ,,hon4 ,w4 ,f4 ,d4 ,,smith1 ,m4,p4 7,chairman1 ,removal ,fund1 ,king's ,college ,hospital74 ,,the ,,hon4 ,,sir ,,richard ,,solomon1 ,k4,c4,b41 ,k4,c4,m4,g4 ,,sir ,,edgar ,,speyer1 ,,bt4 7,president1 ,poplar ,hospital74 ,,the ,,rt4 ,,hon4 ,,lord ,,stalbridge4 ,,lord ,,stanley1 ,k4,c4,v4,o4 ,,lord ,,strathcona1 ,g4,c4,m4,g4 ,,lady ,,sutton4 ,,maj4-,,gen4 ,,sir ,,reginald ,,talbot1 ,k4,c4,b4 ,,sir ,,frederick ,,treves1 ,,bt41 ,g4,c4,v4,o4 ,,sir ,,john ,,batty ,,tuke1 ,m4,p4 ,,sir ,,william ,,turner1 ,k4,c4,b41 ,f4,r4,s4 7,principal of the ,university of ,edinburgh74 ,,james ,g4 ,,wainwright1 ,,esq4 7,chairman1 ,st ,thomas's ,hospital74 ,earl ,waldegrave4 ,the ,rt4 ,rev4 ,bishop ,welldon4 ,,his ,,grace ,,the ,,duke ,,of ,,wellington1 ,k4,g4 ,a4 ,w4 ,,west1 ,,esq4 7,treasurer and ,chairman1 ,st ,george's ,hospital74 ,,sir ,,james ,,whitehead1 ,,bt4 7,first ,president of the ,lister ,institute74 ,,mrs ,,robert ,,peel ,,wethered4 ,,sir ,,samuel ,,wilks1 ,,bt41 ,f4,r4,s4 ,,the ,,rt4 ,,hon4 ,,sir ,,alfred ,,wills4 ,,the ,,rt4 ,,rev4 ,,the ,,lord ,,bishop ,,of ,,winchester4 ,,the ,,rev4 ,h4 ,g4 ,,woods1 ,d4,d4 7,master of the ,temple74 ,note ,a3 ,since deceased4 ,,footnotes3 #i #bbnd ,october #aijh4 ,the number of members is now over #aecj1 of whom #afj are ladies4 #aj #bgth ,may4 ,dr ,sandwith1 #ca ,cavendish ,square1 ,london1 ,w41 is now ,hon4 ,treasurer4 ,,turnbull ,,and ,,spears1 ,,printers1 ,,edinburgh4