,,the ,,life ,,of ,,saint ,,columba ,,apostle ,,of ,,scotland ,,by ,f4,a4 ,,forbes ,,second ,,edition ,r4 ,t4 ,,washbourne1 ,,ltd4 ,,paternoster ,,row1 ,,london ,,and ,,at ,,manchester1 ,,birmingham1 ,,and ,,glasgow #aiai ,all rights reserved ,nihil ,obstat4 ,,franciscus ,,canonicus ,,wyndham ,censor ,deputatus ,imprimatur4 ,,edm4 ,,can4 ,,surmont ,vic4 ,gen4 ,,westmonasterii1 die #g ,octobris1 #aiac4 ,,standard-,,bearers ,,of ,,the ,,faith ,a ,,series ,,of ,,lives ,,of ,,the ,,saints ,,for ,,young ,,and ,,old ,,saint ,,columba ,the ,kingdom of ,heaven1 ,o man1 requireth no other price than thyself3 the value of it is thyself3 give thyself for it and thou shalt have it4--,,st4 ,,augustine ,,author',s ,,preface ,,though more than #acjj years have gone by since the death of ,st4 ,columba1 there are few saints whose memory is so living and so strong4 ,this is partly due to his vivid and attractive personality1 but in a great measure also to the fact that we have his ,biography or ,life written at great length by ,adamnan1 ninth abbot of ,iona1 who was born only twenty-seven years after ,columba's death4 ,adamnan1 who was very young when he entered the community at ,iona1 could have gathered the materials for his book from the lips of those who had personally known the great ,apostle of ,scotland1 and who had been eye-witnesses of the events recorded4 ,we know that these friends were many1 and drawn from all classes1 for ,columbcille1 above all the men of his time1 had the gift of being loved1 and many instances are related of the passionate devotion of the monks of ,iona to their great abbot1 no less than that of the multitudes with whom in his long and busy life he had come in contact4 ,adamnan is considered to be a sober and trustworthy author1 and has not exaggerated1 as many of the later writers undoubtedly have1 the miraculous element in the life of the ,saint4 ,carlyle1 who cannot be considered as an advocate of the supernatural1 remarks of the ,life of ,st4 ,columba3 ,you can see that the man who wrote it could tell no lie4 ,what he meant you cannot always find out2 but it is clear that he told things as they appeared to him4 ,there are many interesting relics of ,columba still in existence4 ,an ancient stone chalice which he is said to have used at ,mass is still preserved in ,ireland1 together with the flagstone which formed the flooring of ,eithne's room the night that he was born4 ,a pathetic custom exists amongst the poor ,irish emigrants of sleeping the night before they leave their country on this stone1 in the hope that he who made himself an exile from his country for the love of ,god will by his prayers make the burden of their sorrow easier to bear4 ,the stone which he used for so many years as a pillow is still to be seen amongst the ruins of the cathedral of ,iona1 which was erected in the twelfth century near the site of the old abbey church of ,columba's building1 while the ruins of ,st4 ,oran's chapel near at hand enclose the very spot where the ,saint breathed his last upon the altar steps4 ,but perhaps the most interesting of all the ,columban relics are the three manuscripts which are said to have been written by the ,saint's own hand4 ,that ,columbcille was an indefatigable scribe we know from the witness of many of his contemporaries1 and one of the greatest of modern authorities 7,mr4 ,westwood7 sees no reason for setting aside the tradition that the ,book of ,kells and the ,book of ,durrow are both mainly1 if not altogether1 ,columba's work4 ,the ,book of ,durrow1 indeed1 bears an inscription stating that it was written by ,columba the scribe in the space of twelve days1 while the ,book of ,kells has always borne the title of the ,great ,gospel of ,columbcille4 ,to the objection that a busy man like ,columba would not have had leisure to execute the exquisitely minute decorations which are the astonishment of all admirers of ,celtic art1 it can be urged that many old manuscripts which still exist in an unfinished condition bear witness to the fact that it was customary for the initial letters and ornamental parts of the manuscript to be sketched roughly in1 and finished by another hand4 ,this is especially to be noted in the ,book of ,kells1 the decorative work of which is certainly of a later date4 ,both the ,book of ,durrow and the ,book of ,kells are to be seen in the ,library of ,trinity ,college1 ,dublin4 ,the third manuscript1 the famous ,psalter which gave ,columbcille to ,scotland and which is preserved in the ,royal ,irish ,academy1 fell1 after the battle of ,cuil ,dreimhne1 into the hands of the ,o',donnells1 ,columba's own clan1 who treasured it as their most precious possession4 ,it was called the ,cathach or ,battler1 and if borne into battle by one of pure heart and of clean hands was believed to ensure them the victory over their enemies4 ,it is the least ornamental of the three1 and bears traces of the haste with which it was executed4 ,the existence of these pages1 written with laborious care by the hand which has long since mouldered into dust1 makes a living link across the centuries with ,columbcille the ,beloved1 the great ,apostle of ,scotland4 ,,contents ,,chap4 ,i4 ,,child ,,of ,,the ,,mountain ,,and ,,the ,,lake ,,ii4 ,,the ,,schooling ,,of ,a ,,saint ,,iii4 ,,derry ,,and ,,durrow ,,iv4 ,,the ,,cow ,,and ,,the ,,calf ,v4 ,a ,,bitter ,,penance ,,vi4 ,,the ,,isle ,,in ,,the ,,western ,,seas ,,vii4 ,,the ,,apostle ,,of ,,scotland ,,viii4 ,,the ,,convention ,,of ,,drum-,,ceatt ,,ix4 ,,for ,,christ ,,and ,,his ,,love ,x4 ,,the ,,gift ,,of ,,vision ,,xi4 ,,the ,,light ,,eternal ,,chapter ,i ,,child ,,of ,,the ,,mountain ,,and ,,the ,,lake ,,fourteen hundred years ago1 in the sweet days of autumn1 when the woods of ,gartan are clothed in crimson and gold1 and the still waters of ,lough ,veagh reflect the deep blue of the skies above1 ,eithne1 the wife of ,fedhlimidh1 ,prince of ,tir-,connell1 had a strange dream4 ,it seemed to her that an angel of ,god stood beside her1 bearing in his hands a veil scattered all over with the ,bowers of ,paradise1 and that1 spreading it out1 he bade her admire its beauty4 ,eithne was a daughter of kings1 but never before had she seen so marvellously fair a web2 she stretched out her hands to grasp it1 but even as she touched it1 it rose and fluttered lightly into the air4 ,over hill1 mountain1 and lough floated its shadowy loveliness1 till it rested at last on the moors and mountains of a land that lay far away in the moaning seas4 ,then ,eithne wept for the loss of the beautiful veil1 but the angel comforted her4 ,it is but a symbol1 he said1 of the son that shall be born to thee in the days to come4 ,he shall be a prince and a prophet2 the world shall be perfumed by his holiness2 and he shall bear the flower of the faith among the heathen far over land and sea4 ,when morning came ,eithne told her husband of the dream1 and the two took counsel together4 ,that his son should be a great prince in no way surprised ,fedhlimidh4 ,was not he himself a grandson of the great king ,niall of the ,nine ,hostages1 so called because he had subdued nine ,kings of ,ireland to his will and made them his vassals1 and was not the reigning king of all ,ireland his near kinsman8 ,no strange thing would it have been in those turbulent days1 when the lives of kings were short and uncertain1 were the son of ,fedhlimidh himself to be set on the throne as ,high ,king of ,ireland4 ,but ,eithne's dream seemed to point more to a heavenly supremacy than an earthly2 was it an indication of ,god's will that they should dedicate their child to ,him8 ,they thought it was1 and a few months later1 when heaven sent them a fair and beautiful little son1 they earnestly prayed to the ,giver of all good gifts that ,he would take the child1 if it seemed well to ,him1 for ,his service4 ,at ,teampall-,douglas1 a few miles from ,gartan1 there lived a holy old priest called ,cruithnechan2 to him they took the babe that it might receive at his hands the holy rites of ,baptism4 ,he was given the name of ,columba1 a not uncommon name in ,ireland at the time1 and while yet a little child was sent back to the saintly ,cruithnechan that the old man might train him in the ways of wisdom and holiness4 ,in this ,columba's parents but followed the custom of the time1 for it was usual for the sons of chiefs to be brought up from their earliest youth by some great bard1 soldier1 or priest1 according to their destination in life2 and it was the duty of these foster parents to train their charges in all that had to do with their future profession4 ,the little ,columba was an apt pupil4 ,it was his delight to accompany his master to the ,church1 there to listen to the chanting of the ,divine ,office2 and so keen of ear and quick of memory was the boy that he had learnt some of the psalms by heart before he could spell them out in the ,psalter--the lesson-book of every young reader of his time4 ,cruithnechan himself was unaware of this until one day when he took the child with him on a visit to a brother priest near ,derry4 ,the two clerics went together to the ,church to chant the ,divine ,office1 and ,columba1 as was his wont1 knelt to pray before the altar4 ,now it came to pass that ,cruithnechan lost his place1 and was in great distress because he could not find it again4 ,the office came to a standstill1 and the pause would have been a long one had not the boy's clear treble voice taken up the psalm ,where the old man had halted1 and chanted sweetly the alternate verses until the missing place was found4 ,it was ,columba's love of the ,church that won for him among his companions the name by which he became famous in after-days-- ,columb-cille or the dove of the ,church4 ,he would slip away from their games whenever he could1 but they always knew where to find him4 ,he nestles beside the altar like a dove in its nest1 they would say4 ,in spite of the boy's name1 however1 underneath the strong faith and love1 the true and deep devotion that were always his chief characteristics1 lay a nature that was in no wise dovelike4 ,loyal1 great-hearted1 and compassionate as he undoubtedly was1 the blood of the fierce and haughty ,hy-,nialls flowed in his veins4 ,to be quick to take offence and slow to forgive an injury is a characteristic of the ,celtic race all the world over1 and ,columba was no exception to the rule4 ,long and sharp was to be the struggle before that quick and imperious nature was wholly conquered by the grace of ,god1 but great was to be the victory at last4 ,to ,cruithnechan it was evident that the blessing of ,god rested in no small degree on the child of his fostering4 ,returning home one night he saw his house lit up as it were with a great fire1 and fearing for the safety of his little charge he entered in haste4 ,all was in darkness within1 save over the head of the sleeping child1 where there hung a globe of fire4 ,the old man fell on his knees1 not knowing what the portent might mean2 but ,god reassured him1 showing that the light of ,his ,holy ,spirit had been poured out abundantly upon ,columba1 who was to labour fruitfully in ,his service4 ,it has always been acknowledged by the ,celtic races that among the children of men there are a chosen few who are gifted with the second sight4 ,strange instances are given of mortal eyes that have seen the invisible1 and of men and women who have known things that are not to be discerned by the senses4 ,a little corner of the veil that hides the spiritual world from the world of sense has been lifted4 ,from the earliest ages1 to those who are exceptionally pure of heart and holy1 this contact with the spiritual world has been given in a supernatural degree4 ,the materialist may scoff1 but the voice of the ,ages is louder and clearer in our ears than his4 ,from his childhood ,columba seems to have possessed this gift in a very marked manner4 ,his guardian angel1 we are told by his biographers1 appeared to him frequently1 and the child would talk to him familiarly1 and ask him if all the spirits in heaven were as radiant and beautiful as he4 ,one day the angel bade the boy tell him what he would choose if any virtue might be his for the asking4 ,i would choose purity and wisdom1 answered he4 ,well hast thou chosen1 ,columba1 said the angel1 they shall be thine1 and ,god will add to them yet another gift4 ,so it came to pass in the course of time that there appeared one day before ,columba three beautiful maidens1 who would have embraced him1 but he pushed them roughly away4 ,dost thou not know us1 ,columba8 asked one of them1 and a celestial radiance shone from her face and garments as she spoke4 ,we are three sisters sent to thee from our ,father1 that we may abide with thee for ever4 ,i know you not1 said ,columba4 ,who is your father8 ,our ,father is ,god1 the ,lord and ,saviour of the world1 answered the maiden1 and her voice was like the music of heaven4 ,truly a noble parentage1 said the boy4 ,by what names do men call you8 ,our names are ,purity1 ,prophecy1 and ,wisdom1 she answered1 and we have come never to leave thee more1 and to love thee with an incorruptible love4 ,so among the peaceful hills and lakes of ,donegal the boy ,columba grew into manhood4 ,tall and fair and straight of limb was the son of ,eithne and ,fedhlimidh1 with a voice clear and sweet as a trumpet-call1 and a heart that was fearless1 pure1 and true4 ,cruithnechan had done his work well2 he had taught ,columba all that he knew of earthly lore and of heavenly2 but the time of his fostering was over4 ,he must go forth now into the great world that lay beyond the quiet mountains1 the world of strife and of tragedy1 of joy and of sorrow4 ,a strange world and one of many contrasts1 that of ,ireland in the sixth century4 ,to the unanimous voice of ,christianity she owed her name of the ,island of the ,saints4 ,from the days of ,st4 ,patrick the monastic schools1 veritable cities of ,god in the midst of the strife and barbarism of those early days1 exerted their influence on the life around them in favour of piety1 learning and civilization4 ,here were being formed a whole population of writers1 theologians1 architects1 sculptors1 poets1 historians1 and above all of missioners and preachers1 who were to carry the light of the ,gospel far and wide into other lands4 ,the founders of these schools were mostly of the noblest blood in ,ireland1 and kings and princes did not disdain to come to them for advice and help1 or even to listen to their reproofs4 ,most powerful for good was the influence of the ,church in ,ireland1 and well for her that it was so1 for the times were wild and lawless4 ,to the ,hy-,nialls1 the kinsmen of ,columba1 belonged the whole north-west of ,ireland4 ,the sovereign rule over the entire country was theirs1 in the ,irish colony of ,dalriada in ,caledonia over the seas1 as well as in the mother-country of ,erin4 ,they exercised authority over the provincial kings1 but an authority that was often hotly contested1 and stormily maintained at the cost of much bloodshed4 ,the king was elected from either branch of the great ,niall family or clan1 the ,hy-,nialls of the ,north1 to which ,columba belonged1 or the ,hy-,nialls of the ,south1 and the two branches were continually at war4 ,into the midst of these discordant elements the law of ,christ brought peace and justice1 and the ,saints of ,ireland were the pillars of the law of ,christ4 ,,chapter ,,ii ,,the ,,schooling ,,of ,a ,,saint ,,while ,columba was growing into manhood among the mountains of ,tir-,connell1 ,st4 ,finnian1 ,finnian of the ,heart ,devout as the old writers love to call him1 was founding his great monastic school of ,moville on the northern side of ,lough ,cuan4 ,not on his piety and sanctity alone did the renown of ,finnian rest4 ,he had been educated at the famous monastery of ,whitehorn1 founded by ,st4 ,ninian in the fourth century in the ,british kingdom of ,galloway across the sea4 ,st4 ,ninian was the friend of ,st4 ,martin of ,tours1 and it was from him that he obtained masons to build the ,candida ,casa or ,white ,house1 the first stone church erected in ,britain4 ,later1 ,st4 ,finnian went on pilgrimage to ,rome1 a difficult and dangerous undertaking in days when ships consisted for the most part of a framework of willow overstretched with ox-hide2 and famine1 pestilence1 wild beasts and barbarians were only a few of the perils that beset travellers by land4 ,there he remained for three months1 when he returned to ,ireland1 bringing with him a precious and priceless treasure4 ,this was a copy of the sacred ,scriptures1 translated and corrected by the hand of ,st4 ,jerome himself1 and formally sanctioned by the ,pope as the authentic text4 ,no copy of this first edition of the ,vulgate had as yet found its way into ,ireland1 and to the scholars and scribes of the day it was of untold worth4 ,the school of ,moville was founded in #edj1 and ,st4 ,columba must have been one of its earliest scholars1 for he was born in the year #eba1 and was about twenty years of age when he left ,tir-,connell4 ,here he was ordained deacon1 and here also1 at his prayer1 was worked the first of a long series of miracles that were to continue throughout his life4 ,one festival day1 to the consternation of ,st4 ,finnian1 it was found that there was no wine for the ,holy ,sacrifice4 ,it was the turn of ,columba to draw the water that was to be used in the sacred mysteries1 and kneeling at the brink of the well he prayed earnestly to that ,lord who had changed water into wine at the marriage feast of ,cana to have pity on their distress4 ,his prayer was heard2 even as he carried the water to the church the miracle was worked4 ,here1 my ,father1 is wine that ,god has sent us from heaven1 said the young deacon1 as he gave the vessel to his master1 and ,finnian marvelled greatly and gave praise and glory to ,god4 ,from ,moville1 ,columba went to the great school of ,clonard1 there to pursue his studies under another ,st4 ,finnian--,finnian the ,wise1 the ,tutor of the ,saints of ,erin4 ,clonard was the most famous school in ,ireland at the time1 and even bishops and abbots1 old in years and experience1 did not disdain to come to learn wisdom at the feet of its holy founder4 ,st4 ,finnian of ,clonard had been himself the pupil of three great saints1 ,st4 ,david1 ,st4 ,gildas1 and ,st4 ,cadoc1 at the ,college of ,llancarvan in ,wales4 ,when ,columba came to the school of ,clonard it numbered1 as the old writers tell us1 three thousand scholars4 ,the problem of accommodation was very simple in an ,irish school of the sixth century4 ,a few precious manuscripts formed the whole library4 ,the instruction was mostly oral1 and given in the green fields round the moat of ,clonard4 ,a little hill or eminence formed the professor's chair1 and the scholars sat on the slopes about his feet4 ,they built their own little huts of clay and wattles in the surrounding meadows1 and took their turn at herding the sheep and grinding in the quern1 or handmill1 the corn for the daily bread4 ,they prayed and studied1 learnt the exquisitely fine transcription that gave to the world the only books that were then to be had1 and listened to the interpretation of the ,holy ,scriptures expounded by ,st4 ,finnian with a power and eloquence that drew men from all parts of ,ireland to listen4 ,the son of the ,hy-,nialls took his turn with the rest at grinding the corn in the quern and in the humble daily labours1 but he accomplished his task so rapidly and skilfully that his fellow-scholars1 who may have heard the story of the celestial companion of his boyhood1 would assert that he had been helped by an angel4 ,when the daily work was finished1 he was always to be found1 as of old1 before the altar1 absorbed in prayer4 ,even the elders treated him with deference4 ,there was something so noble and commanding in his bearing1 so high and holy in the glance of his keen grey eyes1 so strong and compelling in the clear tones of his voice1 that half unconsciously men bowed before him4 ,but there was one at ,clonard who long withstood his influence4 ,to the gentle-hearted ,ciaran ,mac ,in ,tsair1 or the son of the carpenter1 temptation had come in the shape of an envious thought4 ,why should ,columba1 he asked himself resentfully1 be loved and privileged above all the other scholars8 ,he was the son of the ,prince of ,tir-,connell it was true1 but in a monastic community such as ,clonard were not they all equal before ,god8 ,he began to be jealous of the influence exercised so unconsciously by his young companion1 and harboured bitterness in his heart4 ,ciaran's guardian angel grieved over the havoc that was being wrought in that pure and gentle soul4 ,he appeared to him one day in a radiant vision1 carrying the tools of a carpenter in his hands4 ,see1 ,ciaran1 said he1 what thou hast left for the love of ,god1 to give thyself to ,christ in the monastic life2 but ,columba has sacrificed the throne which would have been his1 had he not1 forsaking the world1 chosen rather to follow his ,lord in poverty and humiliation4 ,his words scattered the mist of envy from the heart of the carpenter's son1 who humbly asked pardon for his sin4 ,from henceforth he became one of the warmest friends of ,columba1 who in his turn loved the gentle-hearted ,ciaran with a true and tender affection4 ,it was while the two were at ,clonard together that their master ,st4 ,finnian dreamt that he saw two moons1 one of gold and one of silver1 shining in the sky4 ,the golden moon illuminated the north of ,ireland1 and its beams shone over the sea as far as distant ,alba1 while the moon of silver shed its soft light in the centre of the land4 ,it was made known to ,finnian that the golden moon represented ,columba1 who was to carry the light of the ,gospel to another people1 while that of silver typified ,ciaran1 whose holiness was to be a light to many in his own country4 ,it was at this time that ,columbcille showed the first signs of that gift of prophecy that was to make him so famous in after days4 ,there came to ,clonard an old bard called ,gemman1 who was a ,christian4 ,columba1 who had a passionate love for poetry1 put himself under his tuition that he might not only study the old minstrel lore of ,ireland1 but learn also to pour out his own heart in song4 ,one day when the old man sat reading at a little distance from his pupil in the green meadows near ,clonard1 a young maiden1 crying piteously for help1 and hotly pursued by one of the bloodthirsty barbarians who were the terror of the more peaceful inhabitants of the country1 fled towards him for protection4 ,gemman called to ,columba for help1 but it was too late4 ,even as he tried to hide the child under the folds of his long cloak her savage assailant pierced her to the heart with his spear4 ,how long1 ,o ,lord1 moaned the old man1 as he gathered the body of the little maiden into his arms1 how long shall the blood of this innocent cry unavenged to heaven8 ,columba turned to him with flashing eyes4 ,thus long1 he cried in a voice that rang like the trumpet of the avenging angel3 ,thus long1 and no longer4 ,the soul of that innocent child shall scarcely have entered heaven before the soul of her murderer shall be cast into eternal fire4 ,the words had scarcely left his lips when the barbarian1 who was not yet out of sight1 fell dead1 struck down by the sudden judgment of ,god4 ,on leaving ,clonard1 ,columba went in company with the gentle-hearted ,ciaran to visit the school of another great master of the spiritual life1 ,st4 ,mobhi of ,glasnevin4 ,there they met ,st4 ,comgall and ,st4 ,cannich1 and formed with them a lifelong friendship4 ,it was during his stay at ,glasnevin that ,columba was sent by ,st4 ,mobhi to ,etchen1 ,bishop of ,clonfad1 to be ordained a priest1 and it is characteristic of the simplicity of the times that the holy bishop1 who was ,columba's own cousin1 and the son of a reigning prince1 was found in the fields guiding the oxen of his plough4 ,it must have been also about this time that ,ciaran and ,columba journeyed together to the rocky ,isle of ,aran in the west1 to visit ,st4 ,enda the ,holy1 the tutor of both ,finnian of ,moville and ,finnian of ,clonard4 ,aran was indeed a very nursery of sanctity1 and ,enda was reverenced as a father by all the saints of ,ireland4 ,they learnt from his lips the virtues and duties of a true monk1 but they learnt still more from his example4 ,he and his community slept on the bare ground in their stone cells1 never warmed by a fire even in the coldest days of winter4 ,their frugal food was the fruit of the labour of their hands1 but it was little enough that the barren rocks of ,aran could furnish4 ,to these men1 whose hearts were on fire with the love of ,god1 their desert island was a little paradise1 where they lived in close communion with the unseen world1 and from whence the voice of praise went up incessantly to the throne of ,god4 ,we are told that the gentle-hearted ,ciaran1 the son of the carpenter1 was beloved by ,enda above all his disciples1 and that when the time came for him to leave the ,isle of ,aran to found his own great monastery of ,clonmacnoise on the banks of the ,shannon1 the old man knelt and wept bitterly on the rocky shore4 ,perhaps he may have foreseen the early death of his beloved pupil1 the sudden quenching of that light that was to shine so brightly during the few years that remained to him of his earthly pilgrimage4 ,for a few years after his departure from ,aran the holy ,ciaran exercised his apostleship in his native country1 and then founded the monastery of ,clonmacnoise1 which in after days was to become the greatest and most learned community in ,ireland4 ,four months later a terrible pestilence broke out1 and the gentle ,ciaran was amongst its victims4 ,he asked the brethren to take him out into the open air that his eyes might see the blue sky once again before he died4 ,the skin on which he used to sleep was spread on the ground and they laid him on it1 weeping bitterly the while4 ,the dying man then asked to be left alone with ,st4 ,kevin of ,glendalough1 his soul's friend 7the beautiful old ,celtic name for spiritual father--still in use among the ,catholics of western ,scotland71 who blessed him and gave him the ,holy ,communion4 ,ciaran bade him a tender farewell1 for1 says the old chronicle1 he loved him much4 ,then1 lifting his eyes to heaven with a smile on his lips1 the pure and holy ,ciaran breathed his last1 and white angels came and carried his soul to ,paradise4 ,,chapter ,,iii ,,derry ,,and ,,durrow ,,the terrible outbreak of plague that carried off young ,ciaran in the flower of his age found ,columba at ,glasnevin4 ,st4 ,mobhi bade his disciples disperse to their homes1 and ,columbcille went northwards to ,tir-,connell4 ,when he reached the stream of ,moyola he prayed earnestly that ,god might stay the plague on the southern bank of the river1 and spare the country of his people4 ,his prayer was heard1 and the terrible scourge forbore to cross the water4 ,columba was now twenty-five years of age1 and his friends and kinsmen earnestly desired that he should found a church and monastery in their own country4 ,his cousin the ,prince of ,ailech even offered him a piece of land on the northern coast1 but ,columba was deaf to their entreaties4 ,his master1 ,st4 ,mobhi1 had given him no permission to found2 and without it1 so great was his reverence for the holy old man1 he would take no steps in the matter4 ,but ,mobhi had fallen a victim to the pestilence and was sick unto death4 ,one of his last acts was to send messengers in search of his beloved disciple1 to take him his blessing and his girdle in token that the time had come for him to found his monastery4 ,the spot that ,ailech had offered to ,columba was altogether after his own heart and was now most gratefully accepted4 ,the so-called island of ,derry or ,daire1 surrounded as it was on two sides by the ,foyle water and on the third by a marsh1 consisted of a gently rising green hill1 crowned on the summit with a beautiful wood of oaks4 ,so dear was the oak grove of ,derry to ,columbcille1 that rather than cut down one of its trees1 he preferred to build his church in the space that remained between them4 ,the cells of the monks were placed at the foot of the hill by the water's edge1 and it was not long before the young men of ,tir-,connell came flocking to ,daire to give themselves to the service of ,god under the rule of their young kinsman4 ,it was in this beloved church of ,derry that it was given so often to ,columba to behold the angels adoring their ,lord on ,his altar throne1 and to hear the melody of their voices as they sang the eternal song of praise4 ,prayer1 labour1 and study divided the hours of the day1 and young as was the abbot1 the hand that governed1 though gentle1 was very firm4 ,columba had learnt from his holy masters in the spiritual life to lead his monks by example even more than by precept4 ,he slept on the bare ground1 with a skin for covering and a stone for pillow4 ,three times in the night he rose to pray1 and his food was of the scantiest and poorest description4 ,though my devotion is great1 he would say1 ,i sit in a chair of glass1 for ,i am frail and fleshly4 ,no work was too menial for him1 and he would carry the sacks of grain on his strong shoulders from the mill to the kitchen like the humblest brother4 ,his austerities were the admiration of his monks1 who strove in all things to follow the example set before them4 ,of all the foundations of ,columba1 and we are told of no less than thirty-seven1 ,derry was the one that remained always the dearest to his heart1 and many of the sweet songs of his making celebrate its praises4 ,the reason ,i love ,daire is ,for its peace and its purity1 ,and for its crowds of white angels ,from one end to the other4 ,my ,daire1 my little oak grove1 ,my dwelling1 my dear little cell2 ,o ,eternal ,god in ,heaven above1 ,woe be to him who violates it1 sings the ,saint in the soft ,erse or ,gaelic of his native land4 ,on every leaf of the oaks of ,derry1 he would say1 there sits a white angel listening to the brethren as they sing the praises of ,god4 ,the dear oak trees of ,derry were never to be cut down1 and if one were uprooted by the storm it was to lie for nine days before it was divided between the poor and the guest-house of the monastery4 ,there was a hamlet on the northern side of the hill1 and a hundred poor were fed every day by the monks of ,derry4 ,once during a thunderstorm some of the wretched little houses caught tire4 ,the people hastened to ,columba1 who went at once to the church4 ,there with outstretched arms he poured forth his soul in supplication before the altar1 and the fire ceased at his prayer4 ,a fragment of the rule in use amongst the old ,celtic monasteries has been preserved1 in which we can see the spirit of the monks of ,columba's time3 ,yield submission to every rule--that is devotion4 ,a mind prepared for red martyrdom--that is death for the faith4 ,a mind fortified and steadfast for white martyrdom--that is the trials and mortifications and crosses of earthly life4 ,forgiveness from the heart to everyone4 ,constant prayers for those who trouble thee4 ,love ,god with all thy heart and all thy strength1 and love thy neighbour as thyself4 ,strong and simple1 like the saints of the time1 to whom the red martyrdom might come at any moment1 and to whose fiery natures the forgiveness of injuries was not always the easiest of precepts4 ,but ,derry1 with its oak grove and its angels1 was not the only spot that was dear to ,columba4 ,foremost in his affections amongst the other religious houses of his founding was ,durrow--in ,irish ,dair-nagh1 or the plain of oaks4 ,it was also known as ,druin-,cain1 or the beautiful hill1 and well did it deserve its name4 ,the land1 as was the case with so many of the old monasteries1 had been given to ,columba by a reigning prince1 probably a kinsman of his own4 ,of ,durrow the story is told that there was in the orchard of the monastery an apple tree noted for the abundance as well as the bitterness of its fruit4 ,but ,columbcille blessed the tree1 and thenceforward1 says the old chronicle1 its apples became sweet and good4 ,while ,columba was at ,durrow he wrote the celebrated copy of the ,gospels known as the ,book of ,durrow4 ,an ardent lover of the ,sacred ,scriptures1 and a skilful and patient scribe1 he is said to have written with his own hand no less than thirty copies of the ,gospels and the ,psalter4 ,the ,book of ,durrow is a transcription of the four ,gospels1 exquisitely illuminated with the intricate designs of the ,celtic school4 ,on the back is to be deciphered a petition for prayers from ,columba the scribe1 who wrote this evangel in the space of twelve days4 ,the poet-saint could sing the charms of ,durrow as well as those of ,derry3 ,there the wind sings through the oaks and the elms1 ,the joyous note of the blackbird is heard at dawn1 ,the cuckoo chants from tree to tree in that noble land4 ,and again he calls it3 ,a city devout with its hundred crosses1 ,without blemish and without transgression4 ,in the years to come1 when ,columba was in ,iona1 one cold winter's day the brethren noticed that their beloved abbot was sad and silent4 ,what ails you1 ,father8 asked ,diarmaid1 his faithful companion4 ,my soul is sorrowful1 said ,columbcille1 for my dear monks of ,durrow4 ,bitter is the weather1 and their abbot keeps them hard at work1 fasting and a-cold4 ,at the same moment ,laisren1 the abbot of ,durrow1 felt a sudden inspiration to bid his monks get their dinner1 and take a little rest1 on account of the severity of the weather4 ,another day about the same time1 when the monks of ,durrow were building their new church1 ,columba in his cell at ,iona saw one of them falling from the roof4 ,he cried to ,god for help1 and his guardian angel--such is the flashlike speed of an angel's flight--caught the monk ere he touched the ground4 ,more famous even than the ,book of ,durrow is the celebrated ,book of ,kells1 the most wonderful monument of the art of the ,sixth ,century that has come down to us4 ,it was written also by the hand of ,columbcille for ,kells1 his third foundation1 though some of the illustrations were probably added at a later date4 ,the story runs that not long after the foundation of ,durrow1 ,columba went to ,kells1 one of the royal seats of ,diarmaid1 ,high ,king of ,ireland4 ,now ,diarmaid belonged to the southern branch of the ,hy-,nialls and was regarded by the northern branch with no great favour4 ,when ,columba arrived the ,king was absent1 and the ,saint was treated with scant ceremony by the soldiers of the royal guard1 to whom he was probably a stranger4 ,when ,diarmaid returned and heard of the insult that had been offered in his royal palace to the greatest and most beloved of the ,saints of ,erin1 one of the royal blood and his own cousin1 he was ready to make atonement by any means in his power4 ,he offered to give ,columba ,kells itself and the surrounding country for the founding of a monastery and a church4 ,it is possible that ,diarmaid1 whose seat on the throne was anything but secure at the time1 was not unmoved by the thought that the powerful clan of the ,hy-,nialls of ,tir-,connell would not be slow in avenging the insult to one of their clan4 ,however that may be1 ,columba accepted the gift with gratitude1 and so the monastery and the church of ,kells came to be built4 ,the great ,gospel of ,columbcille1 or the ,book of ,kells1 has been the admiration of all ages4 ,the patience and the delicate skill required for such an undertaking is to be wondered at4 ,certainly the old monks believed that if a thing were worth doing at all it was worth doing well1 particularly if that thing happened to be a copy of the ,gospels of ,christ4 ,the untiring zeal and the labours of ,columba had indeed brought forth fruit throughout the whole country4 ,his friends and kinsfolk were generous1 and churches and monasteries built by the ,saint and owning him as their patron and head sprang up in every direction4 ,derry1 ,durrow1 ,kells1 ,raphoe1 ,sords1 ,drumcliff1 ,kilmacrenan1 ,drumcolumb1 ,glencolumbcille are but a few of his foundations4 ,more than ever might it have been said of ,st4 ,columba that he was beloved of ,god and of man4 ,but ,god shows ,his love for ,his ,saints in ways which are not the ways of men1 and the chastening fires of sorrow and of suffering were to purify that ardent and impulsive nature4 ,the haughty spirit of the descendant of ,niall of the ,nine ,hostages had yet to be conformed to that of his great ,master ,who is meek and humble of heart4 ,,chapter ,,iv ,,the ,,cow ,,and ,,the ,,calf ,,we have already spoken of the pilgrimage to ,rome of ,st4 ,finnian of ,moville1 and of the treasure that he had brought back with him from over the sea--a copy of the ,scriptures translated and corrected by the hand of the great ,st4 ,jerome himself4 ,columba1 when at ,moville1 must often have seen and perhaps even have handled the precious volume4 ,in later days1 so great was his desire that each of his monasteries should have its copy of the ,word of ,god1 that he would seek out and transcribe with his own hand all the most carefully written and most authentic manuscripts to be found in ,ireland4 ,the love of these old books1 regarded by the ,saints of ,ireland as their most precious treasure1 amounted almost to a passion with ,columba1 so that we are hardly surprised to find him journeying to ,moville to ask permission from his old master to make a copy of his rare and valuable manuscript4 ,but he was met by an unexpected rebuff2 ,st4 ,finnian guarded his treasure with a jealous eye1 and feared to trust it in any hands but his own4 ,he firmly refused the request of his old pupil1 and no entreaties of ,columba could move him from his decision4 ,but the determination of ,columbcille was equal to his own1 and he resolved to obtain the object of his desire in spite of ,st4 ,finnian's prohibition4 ,he waited until all had gone to rest1 and then1 armed with parchment and pigments1 went softly to the church1 where the precious book was kept4 ,night after night1 in spite of weary hand and eye1 he laboured at his self-imposed task until the day broke1 and men began to stir4 ,to undertake the transcription of the whole book would have been an impossibility1 working thus secretly in the night2 he therefore confined himself to copying the ,psalter4 ,to ,columba1 poet as he was by nature1 the psalms of the sweet singer of ,israel were particularly clear1 and the wording of the new version gave the force and the melody of the original more perfectly than any rendering up till then in use4 ,the lonely vigils in the church passed quickly1 in spite of the weariness that assailed but could not daunt the enthusiastic scribe4 ,one night1 one of the scholars of ,moville1 happening to pass the door of the church1 was astonished to see a bright light shining through the crevices of the door4 ,he stooped and looked through the keyhole4 ,keyholes as well as keys were on a large scale in the sixth century1 and he obtained a good view of the interior1 and of ,columba bending over the reading desk with a pile of parchment before him1 copying with skilful hand the treasure of ,moville4 ,the whole chancel was shining with a brilliant light which fell directly across the page on which the writer was at work4 ,the young man1 awestruck at the sight1 crept softly away1 and warned his master of what was taking place4 ,st4 ,finnian knew ,columba's skill in transcription4 ,he made no move until the ,psalter was completed1 and his old pupil was preparing to depart4 ,then he accused his guest of having taken a copy of his book without his permission and against his will1 and claimed the work as his rightful property4 ,this was to touch ,columba in a tender spot4 ,his nocturnal labours had cost him many weary vigils1 but he had borne the weariness gladly for the sake of the prize--to give up the fruit of so much toil was more than could be expected of him4 ,he flatly refused to yield to ,finnian's claim4 ,the old man was determined2 ,columba was firm2 neither would give way4 ,it was agreed in the end to appeal to the ,king at ,tara1 and to hold his judgment as final4 ,diarmaid might be considered as a fit judge in such a matter4 ,the friend and patron of the great monastery of ,clonmacnoise1 founded by ,ciaran in his presence and with his help1 the ,king was looked upon by all the ,saints of ,ireland as their friend4 ,moreover1 he was ,columba's own cousin1 and had treated him on a former occasion with reverence and consideration4 ,columba himself had no doubt that the judgment would be in his favour1 and went readily at ,finnian's suggestion to lay the matter before him4 ,but ,diarmaid's position on the throne was more secure than it had been in former days4 ,he may have thought that he had less reason to fear the enmity of the ,hy-,nialls of ,tir-,connell4 ,he had heard much of the sanctity of ,columba1 and may have supposed that in spite of his high lineage he would be ready to bear with patience an adverse judgment4 ,he may have been actuated by the old enmity between the two branches of the family2 or he may have decided according to his own conscience as he thought right and just4 ,be that as it may1 the judgment came as a thunderclap to ,columbcille4 ,to every cow1 said the ,king1 belongs its own calf4 ,since the copy of ,columba was the son-book of the manuscript of ,moville1 it belonged by rights to its mother1 and therefore to ,finnian4 ,columba's indignation knew no bounds4 ,the judgment was unfair and unjust1 he declared2 ,diarmaid should bear the penalty4 ,with dashing eyes and burning heart he turned his back on ,king and courtiers1 and strode from the royal presence4 ,he was now a man with a grievance1 who considered that he had been most unjustly treated1 but the resentment which was as yet but smouldering in his heart was soon to be fanned into a flame4 ,it came to pass that ,diarmaid made a great feast at ,court and invited all the princes and nobles of ,erin to attend4 ,games were held for several days in the green meadows of ,tara1 that the young athletes might show their skill in wrestling4 ,now brawling and quarrelling at these royal games had been strictly forbidden by the ,king on account of the serious accidents that had happened on former occasions4 ,but the blood of young ,ireland was hot and undisciplined1 and in a moment of anger1 ,curnan1 the heir of the ,prince of ,connaught1 struck the son of the ,king's steward and felled him to the ground4 ,the act was altogether unpremeditated1 but the blow had struck the lad in a vital spot2 when they tried to raise him1 they found that he was dead4 ,young ,curnan dared not face the wrath of ,diarmaid1 and fled for protection to ,columba1 who was his kinsman4 ,it was an acknowledged thing that an abbot or the founder of a religious house had the right to give sanctuary even to great criminals1 and the claim was universally respected4 ,but ,diarmaid was very angry and sent messengers who dragged the boy from the very presence of ,columba andput him to death on the spot4 ,this fresh insult was more than ,columbcille could bear4 ,the rights of the ,church had been violated in his person4 ,his own people1 the ,hy-,nialls of the north1 should judge between him and ,diarmaid1 he declared1 and set forth on his journey northwards1 breathing vengeance as he went4 ,the ,king himself was not a little apprehensive as to what might be the results of his arbitrary action2 he stationed guards on all the roads that led northwards1 and even tried to detain the fugitive in prison4 ,but ,columbcille successfully evaded the traps that had been set to catch him1 and by a lonely path across the mountains went his way to ,tir-,connell4 ,as he journeyed he sang a song of confidence in the ,god in whom he trusted to protect the right4 ,i am alone upon the mountain ,do ,thou1 ,o ,god1 protect my path4 ,then shall ,i have no fear1 ,though six thousand men were against me4 ,what protection shall guard thee from death8 ,the ,son of ,mary shall cause thee to prosper4 ,the ,king who has made our bodies ,he it is in whom ,i believe4 ,my ,lord is ,christ the ,son of ,god1 ,christ1 the ,son of ,mary1 the great abbot1 ,father1 ,son and ,holy ,ghost4 ,so singing he went speedily and in safety to his own country1 where he recounted his wrongs to the men of his own race4 ,aedh1 ,prince of ,connaught1 the father of the lad who had been so cruelly put to death1 was already preparing for vengeance4 ,the chiefs of ,tir-,connell joined him1 hot in ,columba's cause4 ,the men who gathered to avenge the insult made a formidable army1 and ,diarmaid on his side lost no time in gathering his forces for battle4 ,the encounter took place at ,cuil-dreimhne1 between ,balbulbin ,mountain and the sea1 and the fight was long and bloody4 ,columba1 say some of the old writers1 was himself present1 and prayed with outstretched arms for the victory of his people4 ,three thousand of ,diarmaid's men fell on the field of battle1 while the losses of the ,hy-,nialls of the north1 such was the efficacy of the prayers of ,columbcille1 were comparatively slight4 ,the victory was complete1 but ,diarmaid was not the man to take his defeat meekly4 ,he appealed to the ,church to judge the conduct of ,columba4 ,did it seem right and good1 he asked1 that a priest and an abbot1 the founder of religious houses1 and one who had dedicated his life to the service of ,christ1 should have provoked a bloody war which had been the death of thousands of innocent men8 ,the churchmen looked grave4 ,the case thus stated did not promise well for ,columba4 ,he was the friend of all3 the zeal and fervour of his life1 the charity and generosity of his heart were known throughout the length and breadth of ,erin4 ,there was but one weak point in that noble nature--the haughty spirit that had come to him with the hot blood of the ,hy-,nialls2 and certainly he had been sorely tried by circumstances4 ,yet--the fact was incontestable--his conduct as an abbot and as a priest was open to the gravest censure4 ,he was ordered to appear before an ecclesiastical council which was summoned to meet at ,teilte in the heart of the ,king's domains to hear the judgment that should be pronounced upon him by the ,saints of ,erin4 ,,chapter ,v ,a ,,bitter ,,penance ,,many of the holiest men in ,ireland were present at the ,synod of ,teilte4 ,st4 ,enda of ,aran had passed from his life of penance to the glory which is eternal2 but ,st4 ,brendan of ,birr1 and probably his namesake the ,bishop of ,clonfert1 with his assistant ,st4 ,moinen1 ,oena of ,clonmacnoise1 successor of the saintly ,ciaran1 and ,st4 ,kevin of ,glendalough1 formed part of the ,council4 ,when ,columba was seen approaching in the distance1 ,st4 ,brendan of ,birr alone arose and went forward to receive him4 ,the ,fathers objected to his action4 ,it was not fitting1 they said1 that one who was under the grave censure of the ,church should be greeted with marks of deference and honour4 ,if you saw what ,i see1 replied the holy ,brendan1 you would hasten to do likewise4 ,i see ,columba1 as he climbs the hill1 surrounded by a column of light1 and angels going before and after him4 ,i bow before the ,hand of ,god which destines him to convert a whole nation to the faith of ,christ4 ,his words made a powerful impression on the assembly1 for the wisdom of ,brendan was known to all2 and there was a deep silence as ,columba entered4 ,after a short pause one of the elders arose and stated the case in words that were brief and simple4 ,columba1 he said1 was under the censure of his brethren for having stirred up strife in the ,king's dominions1 which had led to a fierce and bloody battle4 ,the ,king's behaviour was unjust1 replied ,columba1 and it is hard for a man to bear injustice patiently4 ,truly1 as you say1 answered the speaker1 it is hard for a man to bear injustice2 yet judge yourself if it is more fitting that one who has dedicated his life to the service of ,christ should bear injuries patiently1 or that he should avenge them at the point of the sword4 ,he went on to speak of the duties of a ,christian and of a priest2 of the insults and humiliations offered to ,jesus ,christ1 their ,master and their model4 ,the words were of one who had himself striven and conquered--of one who had a right to speak4 ,the silence deepened1 for the ,spirit of ,god was with him4 ,alone in their midst stood ,columba1 but his head was bowed upon his breast1 and the grey eyes that had dashed so stormily at the ,court of ,tara were dim with tears4 ,the cry that burst from his heart when the old man ceased to speak was the cry of another great penitent--one who in spite of human frailty had deserved to be called a man after ,god's own heart4 ,against ,thee only have ,i sinned and done this evil in ,thy sight3 ,for ,i acknowledge my fault1 and my sin is ever before me4 ,the fault had been great1 but the sincerity of the repentance was evident to all4 ,go in peace1 was the verdict of the ,council1 and for every man that fell on the field of ,cuil-dreimhne win a soul to the faith of ,christ4 ,sentence had been given1 but ,columba was not content4 ,he had grieved that ,lord ,who from his childhood had been the sole love of his heart1 and no penance was great enough to satisfy him4 ,moreover the fate of the men who had fallen at ,cuil-dreimhne was an intolerable burden on his soul4 ,through his fault they had been hurried--perhaps altogether unprepared--before the judgment-seat of ,god4 ,the thought that they might be lost for all eternity was a perpetual torture to him1 and he went from one to another of the ,saints of ,erin seeking advice and help4 ,in due time he went to ,st4 ,abban1 like himself a monk1 and the founder of many religious houses4 ,men called him the ,peacemaker1 such was his power over turbulent and violent men4 ,not long before1 he had gone alone and unarmed to meet one of the fiercest barbarians of the land1 the heathen chief of a reigning clan1 and the terror of the surrounding country4 ,such was the influence of ,abban that the marauder laid down his arms1 and became in course of time not only a ,christian1 but also a monk of exceptionally holy life4 ,columba found ,st4 ,abban in the ,church of one of his religious foundations1 known amongst the people as the ,cell of ,tears on account of the contrition of the penitents who frequented it4 ,he besought the holy abbot to pray for the souls of those who through his fault had met their death1 and the thought of whose fate had destroyed his peace4 ,he entreated ,abban also to pray to ,god that ,he would reveal to him through the angel who spoke to him continually of the things of heaven1 whether they were saved or lost4 ,the humility of the holy abbot would not allow him for a long time to accede to this last request2 but in the end1 so moved was he by the anguish of ,columba1 that he fell on his knees and implored of ,god to give this comfort to a soul in pain4 ,the knowledge that he asked was given him2 he returned with great joy to his visitor to tell him that1 through the infinite mercy of ,god1 the souls of all who had fallen on that fatal day had been saved4 ,the chief solicitude of ,columba was now at rest1 but the future was not yet clear before him4 ,how was he to mould his life that the days to come might be an atonement for the fault that was past8 ,he had learnt his own weakness1 he must lean more than ever on the ,strength that cannot fail1 and the desire for a more perfect expiation was strong in his heart4 ,he determined to seek out ,st4 ,molaise1 his soul's friend1 in the lonely isle of ,inishmurry and to ask his counsel4 ,st4 ,molaise knew well the character of his penitent4 ,the penance that would satisfy that great heart must be full and complete4 ,to ,columba the love of country came next to the love of ,god2 the decision was taken ere the penitent had ceased to speak4 ,it had been decreed1 said he1 by the ,synod that ,columba was to win to the faith of ,christ as many men as had perished at the battle of ,cuil-dreimhne4 ,let him do so2 but that the atonement might be more perfect let him go forth from his own people and his own land1 and never look upon the hills of ,erin again4 ,columba bowed his head before the sentence4 ,it shall be done1 he answered1 and none but ,god was to know what the doing cost him4 ,it only remained to break the news to his friends and kinsfolk4 ,a wail of sorrow rang through ,tir-,connell at the tidings4 ,it is not surprising that the land of ,alba over the sea suggested itself at once to ,columba as the place of his exile4 ,the little kingdom of ,dalriada on the ,argyllshire coast was ruled by one of his own kinsmen1 and reports of the condition of the surrounding country had possibly reached his ears4 ,the ,christianity introduced by ,st4 ,ninian two hundred years before had almost disappeared4 ,the ruling chiefs were completely under the influence of the ,druids1 and heathenism and idolatry were supreme throughout the land4 ,there his apostolic spirit would be able to find ample scope4 ,we are told by some of the old writers that the thought of a missionary journey to ,caledonia had been for years one of his dearest projects4 ,if that were so1 the time had now come to put it into execution4 ,columba chose the companions who were to share in his great undertaking from amongst the monks of ,derry4 ,two cousins of his own1 ,baithen1 who was to succeed him in after years as abbot of ,iona1 and his brother ,cobthach1 were amongst the number4 ,but the disciple who loved him the most was ,mochonna1 son of the ,king of ,ulster1 whom ,columba considered too young for an enterprise that involved so many dangers1 and to whose entreaties he refused to yield4 ,it was not fitting1 said he1 that the young monk should leave the country of his birth and the parents to whom he was so dear2 but ,mochonna would not be gainsaid4 ,thou1 he cried1 art the father of my soul1 and ,holy ,church is my mother1 and my country is the spot where ,i can work most fruitfully for ,christ4 ,then1 that it might be impossible for his beloved master to leave him behind1 he made a vow before all who were present to quit his native land and to follow ,columba to the death4 ,it was in this wise that the determined and devoted ,mochonna overcame all opposition and obtained his heart's desire4 ,he was to become one of the most active and zealous of the little band of missionaries1 in ,alba1 where he was venerated for many centuries under the name of ,st4 ,machor1 as the patron and founder of the ,see of ,aberdeen4 ,thus1 with only twelve companions1 in the wicker-work curraghs covered with oxhide that were the only boats of the ,celtic races at the time1 the future apostle of ,scotland set sail from his native land4 ,a great crowd1 gathered from all the surrounding country1 stood on the shore1 and as the light skiffs sped out into the sea1 and the green hill of ,derry faded slowly from the eyes of the mariners1 the sound of a bitter wailing was borne to them on the breeze4 ,the best beloved of the ,saints of ,erin had left her1 and she mourned for him as one lost to her for ever4 ,,chapter ,,vi ,,the ,,isle ,,in ,,the ,,western ,,seas ,,it must have taken the little band of missionaries1 even if the wind were in their favour1 fully a day to make the coast of ,calyddon or the ,land of ,forests1 as ,scotland was then called by the ,britons south of the ,clyde4 ,they landed first1 we are told1 on the island of ,oronsay1 but on climbing a hill to look out over the waste of waters1 ,columba caught sight of the far faint coast of ,ireland lying like a blue cloud on the horizon4 ,it was more than he could bear1 and the mariners put out to sea again1 sailing northwards till they reached the little island of ,hy or ,iona1 off the coast of ,mull4 7,hy or ,hii means the island2 ,iona the blessed island47 ,the bay where they landed still bears the name of ,port'a ,curraigh or the ,bay of the ,wicker ,boat4 ,no trace of the hills of ,erin was to be seen from the low-lying rocks of ,iona1 nothing but the blue mountains and the dark crags of the ,hebrides and the white-capped waves of the sea4 ,here1 therefore1 the ambassadors of ,christ resolved to build their little monastery and to make their home4 ,it was a happy choice4 ,no better quarters could have been found for a missionary station4 ,iona1 separated only by a narrow channel from the island of ,mull1 lay exactly opposite to the friendly kingdom of ,dalriada1 and the missionaries had only to sail up the chain of lochs1 now united by artificial means and called the ,caledonian ,canal1 to find themselves in the heathen country of the ,picts4 ,the weird and austere beauty of the ,hebrides with their wild rocks and foaming seas did not at first appeal to the ,gaels of ,ireland1 fresh from the green hills and smiling landscapes of their native land4 ,the bare crags and the dark mountains1 the grey skies and the hollow waves that beat perpetually on those bleak shores1 and bring ,the eternal note of sadness in1 the wailing of the wind through the caves and the narrow channels fretted into weird shapes by the ocean tide1 made a music which was alien to their ears1 and strangely melancholy to their warm ,irish hearts4 ,again and again the passionate note of longing for the dear mother-country breaks out in the writings of ,columba4 ',twere sweet to sail the white waves that break on the shores of ,erin1 ',twere sweet to land 'mid the white foam that laps on the shores of ,erin1 ,my boat would fly were its prow once tumed to the dear land of ,erin1 ,and the sad heart cease to bleed4 ,there's a grey eye that ever turns with longing look to ,erin1 ,no more in life again to see the men and maids of ,erin4 ,there's a mist of tears in the melting eye that sadly turns to ,erin1 ,where the birds' songs are so sweet4 ,hy1 he calls the land of ravens2 it was only after many years that he was to sing of the place of his exile as ,hy of my love1 ,hy of my heart1 dear then as the land of his labours and of his apostolate for ,christ1 and very close in his affections to the country of his birth4 ,the poet-heart of ,columbcille could sing of his regret for the island of his birth2 but he was not the man to let it interfere with his work for ,god in the island of his adoption4 ,iona consisted for the most part of barren and desert moor4 ,columba asked and obtained it as a gift from ,conal1 ,king of the ,dalriadan ,scots1 and set his monks at once to cultivate the soil4 ,the huts of the brethren were built in a circle round the church1 with a guest-house and a simple refectory adjoining4 ,the building was of wood and wattles1 and the work proceeded rapidly4 ,the hut of ,columba was in the most elevated spot of the monastic enclosure1 and here1 during the short intervals between his missionary journeys1 he spent his time in prayer1 study1 and the transcription of the ,holy ,scriptures4 ,iona had its writing school for the training of the younger monks1 and became famous later for the excellence of its scribes4 ,adamnan in his ,life of ,st4 ,columba mentions the scriptorium with its waxen tablets and the styles for writing1 the inkhorns and the pens1 with the brushes and the colours for illuminating the manuscripts4 ,in all the labours of the day ,columba took his part2 no work was too humble for the holy abbot1 and he exacted from others the same cheerful diligence as he himself practised4 ,no one was allowed to be idle1 there was work enough for all1 and each was expected to take his share4 ,when the manual labours were ended for the day1 the monks betook themselves to prayer1 reading1 or writing1 while the less expert could always employ themselves in works of charity for the common good4 ,even while the brethren were engaged in active labour1 they strove to occupy their minds with thoughts of ,god1 so that their work might be hallowed by prayer and bring its blessings on their mission4 ,when the toils of the day were at an end they took their rest on their hard pallets of straw2 but ,columba slept on the bare ground with a stone for pillow1 as had been his custom from his earliest years4 ,the rule of a ,celtic community recommended hospitality to guests as strongly as personal austerity1 and nowhere was this rule more faithfully observed than at ,iona4 ,no sooner were the monks settled in their new home1 than pilgrims came from every quarter to ask counsel of ,columba or to embrace the religious life under his direction4 ,the holy abbot1 who sought in every action of his life to make atonement by true humility for the movement of pride that had cost him so dear1 would go himself to meet them4 ,kneeling before them he would loosen their sandals and wash their feet1 which he kissed with reverent devotion2 performing for them1 in imitation of his ,divine ,master1 this lowliest of services4 ,at every hour of the day or night shouts might be heard across the narrow channel that divided ,iona from the island of ,mull4 ,at this signal the brethren would leave their work to go down to the shore where1 stepping into their curraghs1 they would row across the ,sound to fetch the pilgrims4 ,some of these were merely moved by a desire to see and speak to the holy man whose fame had already reached their ears4 ,some were in need of advice1 some of material help4 ,some had a load of sin and sorrow on their souls1 and desired the ,saint's absolution2 some were suffering from diseases1 and sought his prayers and blessing2 while others wished to leave the world and join the brethren in their life of penance4 ,there was no sorrow to which the loving sympathy of ,columbcille did not extend1 no necessity which did not appeal to his charity4 ,he dealt with them all in turn1 and gave to each according to his need4 ,it was on one of these occasions that ,columba1 engaged at the moment in transcribing the ,scriptures1 foretold sadly that one of the pilgrims who was heard shouting lustily on the seashore1 would shortly upset his inkhorn4 ,the visitor1 a too enthusiastic admirer1 in his eagerness to embrace the ,saint1 fulfilled the prediction to the letter4 ,luckily the sleeve of ,columba's tunic was the only thing that suffered4 ,he had probably put the precious manuscript in a place of safety4 ,he was careful with those who desired to embrace the religious life1 and would make trial of their vocation with wise severity4 ,he knew well that in those wild days it was no uncommon thing for men who had led evil lives to desire to make atonement for their sins in a monastery4 ,given that the repentance were sincere1 he wholly approved their design1 for many of the ,saints of the ,church have been converted sinners4 ,but he knew also the weakness of human nature and the strength of the evil habits of a lifetime1 and demanded that such penitents should go through a long probation and prove their sincerity by humility and obedience to those in charge of them before they were admitted to the religious life4 ,for these would-be monks he founded communities on some of the neighbouring islands1 where wise and saintly men might try their virtue by a probation which lasted sometimes for seven years or even longer when necessary4 ,on one occasion when ,columba was visiting one of these foundations on the island of ,himba1 he ordered that in honour of his presence1 some savoury addition should be made to the frugal midday meal4 ,the brethren gratefully partook of the holiday fare in the spirit in which it was given--with one exception4 ,this was one of the penitents who was undergoing his probation and who seemed to think it more perfect to refuse the proffered dainty4 ,columba with kindly insistence offered the dish with his own hands to the reluctant brother1 and pressed him to partake of it1 thinking that some scruple might be distressing him4 ,but he was met with an abrupt refusal4 ,for a moment ,columbcille was silent1 then looking at the man sternly he said3 ,you refuse the comfort which ,i and your superior think it right to offer you4 ,the time will come when you will become a thief again as you were of old1 and will steal venison for your own pleasure in the forests of your native place4 ,the prophecy was fulfilled4 ,not long after1 the man returned to his evil life1 and died unrepentant in his own country4 ,in spite of these precautions the community at ,iona increased so rapidly that the island soon became too small to hold it1 and little bands of devoted men were sent forth to found other monasteries on the mainland1 to spread the faith and love of ,christ4 ,there are more than ninety churches in ,scotland that can trace their foundation to the time of ,columba2 and each church1 according to the custom of the time1 had its neighbouring monastery4 ,the first missionary journey of ,columba was to the ,scots of ,dalriada4 ,they were ,christians it is true1 but living as they did surrounded on all sides by a heathen population1 they were apt to be influenced more or less by the customs of their neighbours4 ,it was necessary that friendly relations should be established with these men1 themselves originally of ,irish extraction1 before attempting the conversion of the ,picts4 ,the monks of ,iona were hardy mariners as well as tillers of the soil4 ,the holy island had its little fleet of curraghs which varied in size according to the number of ox-hides used in their construction4 ,in these frail barks the missionaries would brave the stormy seas of the ,hebrides and all the dangers of the deep1 secure in their trust in ,god and the prayers of their holy abbot4 ,there were sharks1 and whales too1 on the coasts of ,caledonia in those days1 and the curraghs were small protection against such monsters2 but the hearts of the mariners were stout and their faith was strong4 ,they sailed northwards to far ,st4 ,kilda and the ,orkney and ,shetland ,isles1 where the ruins are still to be seen of churches which they founded4 ,the holy abbot would take his turn at the oars with the rest1 and when he was not with the missioners on their travels would follow them in spirit from his cell at ,iona1 shielding and protecting them by his prayers4 ,he knew by the supernatural light that ,god had given him when they were in danger1 and suffered with them in all the hardships they endured4 ,the interests of the last and least of them were as dear to him as his own4 ,small wonder then that the memory of the holy life lived more than thirteen hundred years ago is fragrant and living still1 and that the name of ,columba is cherished in the land of his adoption even to the present day4 ,,chapter ,,vii ,,the ,,apostle ,,of ,,scotland ,,in the mountain fastnesses of ,caledonia beyond the ,grampian ,hills1 lived a wild and hardy race of men known to their ,british neighbours as the ,picts or ,painted ,people4 ,the name had originally been bestowed on them by the ,romans in allusion to their habit of going into battle with their bodies tattooed all over with strange devices4 ,they were a brave and warlike tribe1 who had resisted the landing of ,agricola and his legions1 and after several pitched battles had driven the ,roman eagles triumphantly before them to the sea4 ,in later days they became the terror of the ,britons of ,strathclyde and ,northumbria1 descending upon them in wild hordes and raiding their country without mercy4 ,these men were the original ancestors of the ,highlanders of ,scotland1 in whom the courage and the fighting spirit1 typical of the race1 have survived through all the vicissitudes of their country1 and who to this day are acknowledged to be the bravest and hardiest of the soldiers of the ,empire4 ,it was to this people1 like himself of ,celtic origin1 that ,columba was to carry the priceless gift of the faith1 entering with a handful of unarmed men into the heart of the country which the ,roman legions had feared to penetrate4 ,brude or ,bmidh1 the ,pictish ,king1 was entrenched in his fortress on a rocky hill near the site of ,inverness4 ,the little band of missionaries wound their way up the hill1 chanting as they went a psalm of confidence in ,god4 ,at their head was ,columba1 bearing aloft the cross4 ,the tidings of their approach was brought to the ,pictish ,king1 who ordered that the gates of the fortress should be barred against them and admittance refused4 ,broichem1 the high-priest of the ,druids1 the foster-father and chief adviser of ,king ,brude1 was probably responsible for the order1 for1 the ,christians once admitted1 he feared that his influence would be no longer supreme4 ,columba1 however1 was not in the least daunted by this inhospitable reception4 ,he made the sign of the ,cross before the barred gates and struck them strongly with his clenched fist4 ,bolts and bars shot back at his touch1 and silently the great gates rolled open to give the ,saint and his companions passage4 ,the ,king1 who had seen the marvel together with all his ,court1 was struck with fear1 and went to meet ,columba with fair and peaceful words4 ,from henceforth he treated him with reverence and courtesy1 confirming to him the gift of ,iona1 which might be considered to lie as much in his territory as in that of the ,dalriadan king1 and remaining throughout his lifetime a true friend and protector4 ,it was not until some time later that he became a ,christian1 but the ,druids could foresee the results of his friendly intercourse with the missionaries1 and resolved not to lose their influence without a struggle4 ,their bitter enmity was to follow ,columba for years1 and to be the chief hindrance to his work amongst the ,picts4 ,the religion of the ,druids of ,caledonia differed in some degree from that of the ,druids of ,britain4 ,the people were taught to worship the sun1 the rivers and the forests4 ,certain of the streams and wells which were1 said the ,druid priests1 under the influence of a beneficent spirit1 were wholesome and good to drink1 while to taste of others which they declared to be under the rule of evil spirits1 would be followed by instant death4 ,the first thing to be done was to convince the people of the falsity of their belief and to make them cease the idolatrous practices connected with it4 ,columba drank in their presence of the water that was supposed to be deadly1 to prove to them that no evil effects would follow4 ,the ,druids pursued him wherever he went1 interrupting him continually in his preaching1 holding him up to the derision of the people1 and misrepresenting what he said4 ,columba bore all their insults with patience2 but when it came to trying to drown the missionaries' voices in the singing of the psalms of the ,church with shouts and mocking cries1 his zeal for ,god's glory overcame for once his meekness1 and he intoned the holy chant in such a voice of thunder that his adversaries were silenced1 and the ,king and his people trembled with fear4 ,in spite of the ,druids1 crowds flocked to hear the preaching of ,columba1 and many were converted to the faith4 ,on one occasion1 shortly after the conversion to ,christianity of a whole family1 the eldest son fell ill and died4 ,the ,druids were of course at hand to assure the sorrowing father that the loss of his child was a well-merited punishment indicted by the gods of his country in consequence of his apostasy4 ,the man's faith wavered1 but ,columba was watching over his converts2 and after doing what he could to console the grief of the boy's parents1 asked to be left alone beside the bier to pray4 ,with tears and entreaties he besought of ,god to show forth ,his almighty power1 and the ,heavenly ,father heard the prayer of ,his servant and raised the child to life4 ,columba led him to his parents1 and their faith in the true ,god was confirmed for ever4 ,the prayer of ,columbcille1 says ,adamnan his biographer1 was as powerful with ,god as that of ,elias and ,eliseus in the old law1 and ,peter1 ,john1 and ,paul in the new4 ,one day when the ,saint was preaching the ,gospel in the island of ,skye1 he had one of those flashes of supernatural insight of which we have spoken several times before4 ,he told his companions that there would come to them that very day an old ,pictish chief who was at the point of death1 and who had tried to lead a good life according to the natural law of ,god and the light of his own conscience4 ,it happened as he had foretold4 ,towards evening a boat was seen approaching the coast of ,skye1 manned by ,pictish warriors supporting in their arms an old man whose trappings proclaimed him to be of noble birth4 ,drawing their boat to the shore1 they landed and formed a rude litter with their shields1 on which they carried the old chieftain up the hill and laid him down at ,columba's feet4 ,the ,saint spoke to the dying man of the faith of ,christ and baptized him1 and shortly afterwards he gave up his soul to ,god4 ,on another occasion when they were crossing the mountains1 ,columba saw a vision of angels1 and exhorted his companions to hasten on their way4 ,for1 said he1 there is a man of good and honest life waiting beyond the hills to receive baptism before he dies4 ,they quickened their pace1 and when they reached ,glen ,urquhart1 found1 as ,columba had predicted1 an old man awaiting their arrival4 ,the holy abbot baptized him and bade him depart in peace1 and the angels whom he had seen on the mountains carried his soul to heaven4 ,the chief ,druid ,broichem had a young ,irish slave-girl1 taken captive in time of war1 for whose freedom ,columba had several times petitioned4 ,the ,druid1 who was not likely to look favourably on any request of the great ,christian missionary1 even refused to accept the ransom offered for the girl1 though she was pining her heart out for her family and her home4 ,columbcille warned him that if he persistently refused to show mercy to his captive1 the punishment of ,god would overtake him1 and he would die before ,columba himself left the country1 but ,broichem was not to be moved4 ,not long afterwards ,columba set out on his return journey to ,iona1 but he had hardly reached ,loch ,ness when he was overtaken by two messengers from the high-priest beseeching him to take pity on their master1 who had been suddenly taken ill and was in danger of death4 ,they were assured that the ,druid would recover1 but only on condition that he set the ,irish maiden at liberty4 ,she was at once sent to ,columba1 who found means for her return to her country and her people4 ,as for ,broichem1 he was more incensed than ever against the ,christians1 and considered how he could best check their growing influence with the people4 ,the ,druids seem to have had a certain power over the elements1 perhaps through the evil spirits whom they worshipped4 ,they had heard of and seen the miracles worked by ,columba1 and resolved to show how superior their powers of magic were to his4 ,on the day fixed for the departure of the missionaries1 ,broichem threatened that he would cause a thick fog and a contrary wind to arise1 so that it would be impossible for them to embark4 ,the people were gathered in crowds to bid farewell to ,columba1 when to their great consternation the ,druid's threat was fulfilled4 ,the fog was dense and the unfavourable wind blew stormily4 ,this time at least they had triumphed1 or so they thought1 and they did not attempt to conceal their joy4 ,but ,columba1 nothing daunted1 bade the mariners spread their sails1 and the awe-stricken crowd on the shore beheld the boat flying swiftly westwards to ,iona in the teeth of the contrary wind1 as if it had been altogether in their favour4 ,the departure was not to be for long4 ,again and again ,columba revisited the mainland to strengthen and confirm the faith of his converts2 and in course of time churches and monasteries sprang up amongst the forests and the mountains of ,caledonia1 little strongholds of ,christianity the beneficent influence of which was soon to penetrate throughout the length and breadth of the land4 ,columba had many faithful helpers in his missionary labours4 ,malruve1 a kinsman and countryman of his own1 soon followed him to ,iona to share in his work among the ,picts4 ,he became abbot of ,appercrossan1 now ,applecross1 on the north-west coast of ,caledonia1 and suffered the red martyrdom some years after the death of ,columbcille1 at the hands of ,norwegian pirates4 ,st4 ,canice1 the companion of ,columba and ,ciaran at ,clonard and ,glasnevin1 also followed his old friend across the sea4 ,he founded a monastery and a church on the shore of ,loch ,lagan1 and another in ,fifeshire4 ,st4 ,kenneth1 as the ,scotch called him1 was noted for his eloquence and learning1 and wrote a commentary on the four ,gospels which was much valued in his day4 ,drostan1 one of the most beloved of the first companions of ,columba1 was chosen to govern a monastery founded on the east coast in the present district of ,buchan4 ,when he realized that the breadth of ,scotland would henceforward separate him from the brethren whom he loved1 and the father of his soul1 he wept so bitterly that ,columba declared that the new foundation should be called the place of tears1 and ,dear 7,deer7 it remains to this day1 to prove to us that the religious life has not the effect1 as some people suppose1 of hardening the hearts and freezing the affections of those who embrace it1 but asks only that love go hand in hand with sacrifice in order that it may be conformed to the love of ,christ4 ,,chapter ,,viii ,,the ,,convention ,,of ,,drum-,,ceatt ,,columba had been eleven years at ,iona when ,conal1 the ,king of the ,scottish ,dalriada1 died4 ,he was succeeded by ,aidan1 his cousin1 whose love and veneration for ,columbcille led him to choose him for his soul's friend1 and to beg him to come himself to place the crown upon his head and to pray that the grace of ,god might be with him in his governing4 ,columba assented to his request1 and so it came to pass that the solemn rite of the consecration of a king was performed for the first time in the ,british ,isles4 ,aidan was crowned on the famous ,stone of ,destiny which was afterwards removed to ,scone and was used as the coronation chair for the ,kings of ,scotland1 until ,edward ,i1 the ,hammer of the ,scots1 carried it away and set it up in ,westminster ,abbey4 ,perhaps it was as well for the peace of mind of the ruthless oppressor that he could not look into the future1 and see how the royal line of ,scotland would in course of time follow the ,stone of ,destiny1 and1 crowned once more upon it1 rule over the ,united ,kingdom4 ,for ,aidan was the ancestor of ,macbeth and ,malcolm ,canmore1 and through the female line1 of the ,bruces and the ,stuarts1 while many of the old ,highland families1 such as the ,mackenzies1 ,mac,kinnons1 ,mackintoshes1 ,macgregors1 ,macleans and ,macnabs1 count their descent from the ,dalriadan kinsmen of ,columba4 ,the little kingdom had become powerful1 and the yearly tribute to ,ireland was galling to the pride of the ,scots4 ,they would fain have cast off the ,irish yoke1 and were quite ready to fight for their independence1 but ,columba bade them have patience1 and all would be well4 ,diarmaid1 his old enemy1 had died a violent death1 and ,aedh ,mac,ainmire1 who was of ,columba's own branch of the ,hy-,nialls1 now sat on the throne of ,ireland3 the time seemed ripe for the ,saint to use his influence on behalf of ,dalriada4 ,a large assembly or convention was about to be held at ,drum-ceatt near ,derry1 to decide several important questions1 some of which interested ,columba nearly4 ,it was a fitting moment1 he thought1 to obtain what they desired2 and taking the ,king of ,dalriada with him he set sail for ,ireland4 ,the chief question which the ,irish parliament had met to discuss1 was the abolition or the banishment of the ,bards4 ,this ancient order of national poets dated from the earliest times1 and in olden days had shared the power of the ,druids4 ,they were the guardians of the poetry1 the history and the music of ,ireland1 and were held in such honour that the first place at table1 after that reserved for the ,king1 was theirs by right4 ,a chief poet was entitled to a retinue of thirty men1 and the ,bards of a lower grade to fifteen4 ,they had been loaded with honours by those of the princes and kings of ,ireland who desired to have their brave deeds in battle handed down to their children or held up to the admiration of their rivals in the songs of the country4 ,many abuses had arisen from such an exercise of power4 ,the ,bards in course of time had become thoroughly unpopular1 and had only themselves to blame for the change of feeling towards them1 for even their best friends could not defend their conduct4 ,people had grown weary of an insolence that refused to sing the praises of the heroes and warriors of ,erin unless at a price that few could afford to pay1 and the ,bards threatened to hold up those who displeased them to the contempt and ridicule of the nation4 ,the ,king went so far as to drive them from his palace1 but so secure were they of their own power that they had the boldness to come back1 and to demand of him the royal brooch that he wore upon his breast1 the very token of his kingship4 ,beside himself with anger1 the ,king announced his intention of doing away completely with the order of the ,bards at the great ,convention which was about to be held at ,drum-ceatt1 and their enemies1 who were not few1 resolved to see the threat carried out4 ,the ,bards realized at last that they had gone too far1 they could scarcely find a friend to speak for them1 the situation was wellnigh hopeless4 ,in their distress they thought of ,columba1 who had always befriended their order1 and sent him a piteous message that their ruin was certain unless he would use his influence in their favour4 ,the ,convention was largely attended4 ,the two kings presided1 and the presence of ,columba1 in company with many other abbots and bishops1 gave dignity and order to the councils4 ,the first question raised was that of the supremacy of ,ireland over the ,scots of ,dalriada4 ,columba was asked to give his opinion1 but fearful of being unduly influenced by his affection for ,aidan1 he asked his friend ,st4 ,colman to plead the cause of liberty4 ,it was decided that ,dalriada should cease to pay tribute and become an independent kingdom1 on the condition that she promised a perpetual alliance with ,ireland4 ,the great question of the ,bards came next1 and on this subject the ,king himself was the first to speak4 ,their insolence1 their idleness1 and their greed1 he said1 had made them odious in the eyes of the whole nation4 ,he therefore appealed to the assembly to banish them and to do away with all their privileges4 ,not a voice was raised in their defence1 and in another moment their fate would have been decided1 when ,columba rose to speak4 ,the whole assembly did him reverence1 and his clear voice rang out with all its old charm over the hearts of his countrymen4 ,it was true1 he said1 that the ,bards had greatly abused their power2 let therefore the abuses be corrected1 let their power be diminished1 let the guilty be punished4 ,but if the great ,bardic order were abolished1 who would be left to make the records of the nation1 to sing the noble deeds of its heroes or to lament the death of the brave8 ,where would be the glory of ,erin8 ,why should the good grain be torn up with the tares8 ,the poetry of ,ireland1 which was dear to her as her life1 would perish for ever1 were the order of poets to be destroyed4 ,the eloquent pleading of ,columba carried all before it4 ,it was decreed that the order should be reformed and that regular schools should be founded for the study of the literature of the nation1 where the young poets might be brought up to devote their lives to their art1 and to avoid the bad habits that had made the order so unpopular with the people4 ,the ,bards1 who were themselves present at the assembly under the leadership of their chief1 ,dallan ,forgaill1 showed their gratitude to ,columba by composing a poem in his praise4 ,they wisely allowed themselves to be guided by his advice in their plans for reform1 and in the establishment of the schools to which ,ireland owes the preservation of the old chronicles and of the ancient literature in which she is so rich4 ,they justified the plea of their protector and became faithful auxiliaries of the clergy1 singing in the times of persecution the glory of the heroes and the ,saints of ,erin1 and the beauty of the ancient faith4 ,when the assembly broke up1 ,columba paid a visit to ,aedh in his royal palace1 when he sought and obtained the freedom of ,scandlan ,mor1 son of the ,king of ,ossory1 whom the ,high ,king of ,ireland had unjustly detained in prison4 ,the eldest son of ,aedh was perhaps a little uneasy at the prospect of the visit1 for he had received a severe reproof from the ,saint for holding the monks of ,iona up to ridicule2 but ,domnal1 his younger brother1 attached himself to ,columbcille with a boy's enthusiastic admiration for all that is great and noble4 ,columba was delighted with the manly young prince1 and prophesied that his reign would be a long and happy one1 on condition that he received the ,holy ,communion every week1 and tried to keep his promises4 ,he would also1 he said1 die on his own feather-bed1 a rare enough thing in the days when a ,king of ,ireland was pretty sure to fall on the field of battle or to perish by the hand of an assassin4 ,aedh himself had reason to be uneasy about the state of his soul1 and asked ,columba if any of the princes who had died during his reign were in heaven4 ,he was told that three only had escaped the pains of purgatory and had entered into everlasting bliss4 ,and ,i1 asked the ,king1 shall ,i save my soul8 ,not unless you repent heartily of all your sins and lead a better life1 replied ,columba2 and ,aedh resolved to take his advice4 ,to all the princes of ,ireland1 especially to those who were of his own blood1 ,columbcille preached compassion and mercy towards their enemies1 the forgiveness of injuries1 and the recall of exiles4 ,many of the latter had passed by ,iona as they went to seek shelter in a strange land1 and his heart had grieved with them in their sorrow4 ,he resolved also to visit his religious foundations in ,ireland before he returned to the country of his adoption1 and we can imagine the joy of the monks of ,derry and ,durrow who had never thought to look upon their beloved father's face again4 ,the people came out in crowds to welcome him and carried a canopy of green branches over his head4 ,adamnan tells us of the miracles worked by the ,saint on his journey1 and how the labourers would leave their work as he passed and go before him singing hymns of joy4 ,as he was about to enter one of the monasteries1 a poor little boy1 who was looked upon by everybody as an idiot on account of his stammering tongue and vacant eye1 crept through the crowd and took hold of the border of ,columba's cloak4 ,the ,saint turned round1 and taking the child in his arms embraced him tenderly4 ,show me your tongue1 he said to the little boy1 who was trembling with fear2 and then1 making the sign of the ,cross over him1 he turned to the bystanders1 who were vexed that he should pay so much attention to an idiot4 ,this child whom you despise so much1 he said1 will grow daily in wisdom and virtue2 ,god will give to him eloquence and power2 and when he has grown to man's estate he will be counted amongst the great ones of his country4 ,the ,saint's prophecy came true4 ,the little idiot boy grew into the great ,st4 ,ernan1 venerated both in ,ireland and ,scotland2 and it was he himself who told the story to the abbot ,adamnan who wrote the great life of ,columbcille4 ,,chapter ,,ix ,,for ,,christ ,,and ,,his ,,love ,,the visitation of the ,irish monasteries completed1 ,columba returned to ,iona4 ,but it was no longer as an exile that he left the shores of ,erin4 ,this time it was to ,hy of his love1 and ,hy of his heart that he was bound--to the country that had become dear to him as the land of his adoption and of his mission2 where he had suffered and striven for his ,master's sake1 and where his work had been blessed beyond all that he had hoped or dreamed4 ,it is especially during the last few years of ,columba's life on earth that we can see how the natural fire and arrogance of his nature had been gradually transformed into the gentleness and charity of ,christ4 ,it was not without many a struggle that the transformation took place2 but ,columbcille was a man of great heart and of determined will2 what he set himself to do was sure to be done4 ,now he had set himself--with ,god's grace--to self-conquest1 and the work1 though not to be completed in a day nor yet in a year1 was at last by dint of prayer and patience gloriously achieved4 ,the gentleness of a naturally strong and fiery temperament won--so to speak--at the sword's point1 is always an extraordinary force in the world1 and we find the power of ,columba over his fellow-men and his influence with them for good increasing every year4 ,st4 ,fintan1 one of the ,saint's first companions in ,iona1 was asked once towards the end of ,columba's life to describe him to one who had heard much of his holiness1 but who did not know him4 ,he is a king amongst kings1 answered ,fintan1 a sage amongst wise men1 a monk amongst monks4 ,he is poor with ,god's poor2 a mourner with those who weep1 and joyful with those who rejoice4 ,yet amidst all the gifts of nature and of grace that have been so liberally showered on him by ,god1 the true humility of ,christ is as royally rooted in his heart as if it were its natural home4 ,he was the father1 the brother and the friend of all who were in want or distress2 the dauntless champion of the oppressed and of the weak1 the avenger of all who suffered wrong4 ,his prayers and blessing were sought by all the navigators of the stormy seas of the ,hebrides as a defence against the dangers of the deep2 while during his journeys on the mainland the people would bring out their sick and lay them in his path1 that they might touch the hem of his cloak or receive his benediction as he passed4 ,their simple faith was not in vain3 many were the miraculous cures wrought by the ,saint1 whose prayers were as powerful with ,god as those of ,st4 ,peter and ,st4 ,john1 and with whom he might have said silver and gold ,i have none1 but what ,i have ,i give thee4 ,he would visit rich and poor alike1 and it was often in the houses of the latter that he met with the truest hospitality4 ,he would find out with gentle tact what were the means of his humble hosts1 and plan ways of increasing their little store4 ,once when he was passing through ,lochaber on his way to visit ,king ,bruidh in his royal palace1 he was offered a lodging in the house of a poor peasant and kindly entertained with the best that the poverty of the house could furnish4 ,in the morning when the little ,highland cows of his host were being driven out to pasture1 ,columbcille blessed them1 and foretold that they would increase until in course of time they would number five hundred1 and that the blessing of a grateful traveller would rest upon the man and his family4 ,columba took an observant interest in all the things of nature1 and was often able to advise the peasants how to improve the simple methods of farming1 hunting1 and fishing on which their daily food depended4 ,on one occasion he profited by the hospitality shown to him by a rich ,highland chief to put an end to a deadly feud which in true ,highland fashion had existed for many years between his host and one of his neighbours4 ,the enemies were reconciled1 and both became fast friends of the peacemaker4 ,tender-hearted as ,columba was to all who were in sorrow and distress1 to none did his ready sympathy extend more fully than to those who were exiles from their native land1 for he remembered the early days of his own sojourn in ,iona4 ,one of his special friends was a ,pictish chief of noble birth who had received him on the occasion of his first missionary journey to ,caledonia and treated him with generous hospitality4 ,some time after he fell into disgrace and was banished from the country4 ,columba appealed in his favour to ,feradagh1 the chief of the island of ,islay1 whom he begged to give shelter and protection to the exile1 while he tried what his influence could do with the ,pictish king to obtain his friend's recall4 ,feradagh1 after promising hospitality to the fugitive1 murdered him treacherously for the sake of his possessions4 ,the news was brought to ,columbcille1 who cried out in indignation that the punishment of ,god would overtake the traitor before he had tasted of the flesh of the boars that he was fattening for his table4 ,feradagh laughed at the threat but was not a little uneasy1 for he had heard of the strange way in which ,columba's prophecies were wont to come true4 ,he had a boar killed without loss of time and roasted1 in order to reassure himself that this time at least the ,saint had been wrong4 ,as he sat down to table1 he fell down from his seat and died1 to the fear and consternation of his followers4 ,a certain chief named ,donnell1 who with his sons and followers feared neither ,god nor man1 was the terror of all the neighbouring country4 ,although he could claim kinship with the ,king of ,dalriada1 ,columba excommunicated him for his deeds of violence1 and he and his family vowed vengeance on the ,saint4 ,taking advantage of a journey that ,columba was making to a neighbouring island with only one or two companions1 one of the sons of ,donnell resolved to murder him as he slept4 ,but one of ,columbcille's companions1 a monk named ,finn ,lugh1 was beset that night with an unaccountable fear for the safety of his holy abbot1 and begged him to lend him his cowl1 in which he wrapped himself and lay down to sleep4 ,in the dead of night the assassin crept upon the little band of travellers1 and1 seeking out the monk who wore the abbot's cowl1 stabbed him1 and fled to a place of safety4 ,but the garment of the ,saint protected the man who was ready to give his life for his master1 and ,finn ,lugh escaped without a wound4 ,another lawless member of the same family fell upon and robbed a man who lived upon the rocky peninsula of ,ardnamurchan1 and had constantly shown hospitality to ,columba on his journeys4 ,the blessing of the ,saint had brought him good fortune1 and his little patrimony had increased year by year4 ,the people1 in honour of the affection shown him by the holy abbot1 called him ,columbain or the friend of ,columba4 ,as the robber was returning1 laden with the spoils of the poor man1 to the boat that was awaiting him at the water's edge1 he met ,columba himself1 whom he had supposed to be safely distant at ,iona4 ,the ,saint reproved him sternly for his crimes1 and bade him restore the goods that he had stolen4 ,the robber chief maintained a grim silence until he was safely in his boat and well out from the shore4 ,then he stood up1 and bursting into a storm of insults and evil words1 shouted defiance and derision at ,columbcille as long as his voice could be heard4 ,the oppression of the helpless never failed to rouse ,columba's wrath4 ,he strode out into the water after the retreating boat1 and1 raising his arms to heaven1 prayed that justice might be done on the robber4 ,then returning quietly to his companions he said to them1 ,that wicked man who despises ,christ in ,his poor will return no more to these shores4 ,the cup of his iniquity is full4 ,shortly afterwards a storm arose1 and the boat with all that were in it sank like a stone between ,mull and ,colonsay4 ,but it was not only to the poor and the oppressed that ,columba's charity was shown4 ,we find him at the ,court of ,king ,aidan1 holding his young son ,hector the ,blond in his arms and praying that his life might be as fair as his features4 ,to the nobles who kept the laws of ,god he was as devoted a friend as he was a steadfast opponent of those who outraged them4 ,to the penitent he was full of mercy and hope1 and many sinners were persuaded by his eloquence and power to forsake their evil ways4 ,but nowhere was his charity more clearly shown than with his own community at ,iona4 ,he foresaw the needs of all1 and watched over his spiritual sons with a fatherly love and care4 ,during one of the last summers of his life when the monks were coming back in the evening after a day of harvesting1 they stopped short at a little distance from the monastery to enjoy the sense of peace and consolation that seemed to come to meet them as they approached their home4 ,how is it1 asked one of the younger brethren1 that at this spot every night when we return from our daily labours1 our hearts rejoice1 our burdens grow light1 and the very perfume of heaven seems borne to us on the breeze8 ,i will tell you1 said ,baithen1 the beloved friend and successor of ,columba4 ,our saintly abbot1 whose heart is with us in our work1 is praying for us and longing for our safe return4 ,his heart is heavy with our weariness1 and1 having no longer the strength to come in the body to meet us and help us with our burdens1 he sends forth the blessing and the prayer of his soul to refresh and console us on our way4 ,not only his fellow-men but all the creatures of ,god were dear to ,columba for their ,creator's sake4 ,one day he bade a certain monk at ,iona go down to the seashore and watch4 ,for1 said the ,saint1 ere the night falls a weary guest will arrive to us from ,ireland1 faint and ready to die4 ,succour her and tend her carefully for three days1 and when she is rested and refreshed let her go1 that she may return once more to her native land4 ,the guest was a poor storm-driven crane which fell on the shore exhausted at the brother's feet4 ,he bore it tenderly to the monastery and cared for it as his master had bidden4 ,in the evening ,columba met the monk and blessed him for his compassion to the weary stranger2 and1 as he had foretold1 on the third day1 strengthened and refreshed the bird took its flight back to ,erin4 ,,chapter ,x ,,the ,,gift ,,of ,,vision ,,we have already seen how it was often given to ,st4 ,columba to know of events that were happening far away from the place where he might be1 and how by his gift of prophecy he could sometimes foretell what would come to pass in the future4 ,as he grew older it seemed to those who knew him intimately that these flashes of supernatural insight became more frequent1 and that the things of the next world were growing daily more familiar to him as the time of his earthly pilgrimage drew to an end4 ,many instances of this have been recorded by his biographers4 ,one morning at ,iona when the ,mass was about to be celebrated1 ,columba sent word to the priest whose turn it was to offer the ,holy ,sacrifice that day1 to do it in honour of the glorious birthday of ,st4 ,brendan4 ,the monk could not understand his abbot's behest as no word had reached ,iona of the holy ,brendan's death4 ,columba then told him that during the night he had seen in a vision the soul of ,brendan ascending to heaven surrounded by a great company of rejoicing angels2 he knew therefore that he had entered into his rest4 ,on another occasion he ordered that the ,mass for the feast of a bishop should be sung4 ,now there was no feast marked in the calendar for that day1 and the monks asked their holy abbot to tell them the name of the bishop in whose honour the ,holy ,mysteries were to be celebrated4 ,last night1 he replied1 ,i saw the soul of ,columban1 the ,bishop of ,leinster1 in heaven1 surrounded with the glory of the blessed2 it is in his honour that we must offer the ,holy ,sacrifice to-day4 ,columba had a deep love and reverence for all honest labour done for ,god4 ,one night he told his monks that he had just seen entering into heaven the soul of a blacksmith whom he had known long ago in ,ireland4 ,he has bought eternal life1 he said1 with the labours of the earthly4 ,he was charitable and gave of his poverty to the poor1 therefore the ,lord of the ,poor has rewarded him4 ,in the course of his travels in the ,highlands he met one day in a lonely gorge a countryman in great distress4 ,he was returning from a journey1 and had heard that during his absence from home1 a band of ,saxon marauders had laid waste his little farm and burnt his house to the ground4 ,he was in an anguish of fear lest his wife and children should have perished4 ,columba comforted him with kind words4 ,go in peace1 my good man1 he said1 your cattle and all your possessions have1 it is true1 been carried off by the robbers2 but ,god has been merciful4 ,your dear little family is safe2 go1 for your loved ones are waiting for you1 and comfort their sorrowing hearts4 ,again1 a year after the attempt had been made to murder ,columba and the monk ,finn ,lugh had saved his life1 the ,saint asked his companion if he remembered the occurrence4 ,it is just a year ago to-day1 he said1 since ,donnell tried to murder me1 and our dear ,finn ,lugh would have given his life for mine4 ,at this very moment the would-be murderer has been struck down by an enemy in punishment for his evil deeds4 ,one of the ,saxon converts of the ,saint had joined the community at ,iona1 and had been given charge of the bakehouse4 ,columba would often go to encourage him in his labours and to speak to him of the things of ,god4 ,one day the ,saxon saw him suddenly raise his eyes to heaven and join his hands in prayer4 ,happy1 happy woman1 he cried1 to whom it is given to enter into the heavenly kingdom1 carried by the hands of the angels4 ,a year afterwards when speaking to the same man1 he said to him1 ,do you remember the woman whose soul ,i saw a year ago ascending into heaven8 ,i see her now coming to fetch the soul of her husband who is just dead4 ,she is fighting with her prayers for that beloved soul against the powers of evil1 and the angels are praying with her4 ,see6 she conquers1 she bears him off1 for he has led a good and upright life1 and the two who loved each other so dearly on this earth are united for ever in the joy and glory of heaven4 ,columbcille seems indeed to have had some such intimation from ,god of the death of the greater number of his friends2 a vision of the glory of that celestial country into which he was himself soon to enter1 and after which he sighed with such ardent longing4 ,if the angels had been with him in his youth1 much more did they surround him in his later years4 ,many stories are told of his celestial visions as he prayed in the forests of ,skye1 dear to him for their loneliness and silence4 ,one dy1 when he was at ,iona he went out1 giving orders that no one was to follow him4 ,he was going to pray1 he said1 on a little hill to the west of ,iona1 which was one of his favourite retreats4 ,one young brother1 more curious than the rest1 had heard strange tales about the holy abbot1 and followed him carefully from afar to see what was going to happen4 ,when he had come within a short distance of the place of prayer1 he saw the ,saint standing with arms raised to heaven1 surrounded by a troop of white-robed angels4 ,the young monk1 trembling lest he should be discovered1 made his way back to the monastery as quickly as he could4 ,when ,columba rose during the night as was his habit to kneel in prayer on the cold floor of his cell1 his heavenly visitors would throng around him1 mingling their praise with his4 ,it was not surprising that the things of heaven should be so near to one who cared so little for the things of earth4 ,he would go out on a winter's night1 says his biographer1 and stand in the waters of an icy stream during the time it took him to recite the ,psalter1 that he might obtain grace by his sufferings for the souls of the obstinate sinners who refused to amend their lives4 ,one day when he was praying in a lonely spot1 a poor woman came in sight gathering wild herbs and nettles4 ,columba spoke to her and asked her what she was doing4 ,i am gathering herbs for food1 she replied1 for ,i have but one cow and it gives no milk2 the poor must live as they can4 ,columba reproached himself bitterly that this poor woman should fare worse than he did4 ,we seek to win heaven1 he cried1 by our austerities1 and this poor woman1 who is under no such obligation1 outdoes us4 ,henceforward he declared he would make his meal of the wild herbs and nettles that he had seen her gathering1 and gave strict orders that nothing else should be served to him4 ,he even reproved ,baithen1 whom he so dearly loved1 with unwonted severity1 because1 unable to bear the sight of his abbot's wretched fare1 he had put a little piece of butter into the pot in which it was being cooked4 ,the heavenly light that the holy ,brendan had seen surrounding ,columba on that memorable day at ,teilte was now frequently beheld by his companions4 ,at night it could be seen shining through the chinks in the rough door of his little cell when all was in darkness1 and the silence of the night was only broken by the voice of the holy abbot praying and singing the praises of ,god4 ,one winter's night1 one of the younger brethren had remained in the church to pray after all had gone to rest4 ,at midnight the door opened softly and ,columba entered4 ,a glory of golden light came with him1 illuminating the church from wall to wall and from floor to roof4 ,the little chapel where the brother knelt was flooded with the strange radiance and his soul was filled with a heavenly consolation4 ,columba knelt for many hours in prayer1 and still the heavenly light shone round him as he prayed2 while the brother watched him awestruck1 scarcely daring to move for fear of being heard4 ,the next day he was sent for by the abbot1 who blessed him and gently bade him say nothing of what he had seen during the night4 ,two of his religious1 ,baithen the beloved1 and ,diarmaid his faithful attendant1 who were often in his cell to help him with his work and to carry out his instructions1 noticed one day a sudden ray of joy shining from their master's eyes4 ,a moment later the joyful expression gave place to one of intense sadness1 and they begged ,columba to reveal to them what it was that caused him grief4 ,my children1 said the ,saint1 it is twenty years to-day since ,i first set foot in ,caledonia4 ,earnestly ,i have been beseeching our ,heavenly ,father to bring my days of exile to an end1 and to receive me into the heavenly country after which our hearts must ever yearn4 ,it seemed to me that ,god had heard my prayer1 and that ,i already saw the holy angels coming to bear my soul to its eternal ,home1 when suddenly they faded from my sight1 and ,i saw them no more4 ,it has been revealed to me that by reason of the prayers of those who love me on earth1 the time of my sojourning has been prolonged4 ,therefore am ,i sad1 beloved of my heart1 because four long years must elapse before those heavenly messengers return4 ,then they will come once more and ,i shall depart with them to rejoice for ever in the presence of my ,god4 ,,chapter ,,xi ,,the ,,light ,,eternal ,,it was towards the end of ,may1 when the late northern springtime was casting its veil of beauty over the rugged islands of the ,hebrides1 that ,columbcille knew that the time of his departure was at hand4 ,he bade his faithful attendant ,diarmaid harness the oxen into the rude wooden cart of the monastery1 and taking his seat in it set out for the fields that lay to the west of the island where all the monks were working4 ,at the sight of the abbot in his humble chariot they left their work and crowded round him1 and the old man addressed them tenderly with touching words of affection4 ,a month ago1 he said1 ,i had a great desire to depart from this earth1 that ,i might keep the happy festival of ,easter in heaven2 but1 unwilling to cast a gloom over your joy at that glad time1 ,i was content to remain with you a little longer4 ,but now the time of my earthly pilgrimage draws near its end4 ,at these words the monks broke into bitter weeping1 for the thought of losing their beloved father was more than they could bear1 and ,columba tried to comfort them4 ,then standing erect in the waggon he raised his hands and blessed the island1 the monastery and all its inhabitants4 ,a few days later1 leaning on ,diarmaid's arm1 he went to the barn and rejoiced to see the great heaps of corn laid up for the winter4 ,it is a comfort to me to know1 he said1 that when ,i am no longer there my children will not go hungry4 ,for this year at least there is plentiful provision4 ,why do you break our hearts1 dear ,father1 in this sweet season of the year1 said ,diarmaid1 by speaking so often of your departure from us8 ,god will surely suffer us to keep you with us yet awhile4 ,i will tell you a secret1 ,diarmaid1 replied the old man2 but first you must promise to keep it faithfully till ,i am dead4 ,and when ,diarmaid had promised1 kneeling at the abbot's feet1 ,to-morrow1 ,sunday1 is the day of rest1 he said1 but before the dawning of that day1 ,i shall have entered into the rest which is eternal4 ,to-night at midnight ,i shall depart from this world2 it has been revealed to me by our ,lord ,jesus ,christ ,himself4 ,then ,diarmaid could no longer control his grief and wept aloud while the ,saint did his best to comfort him1 speaking words of hope and consolation4 ,on their way home from the barn to the monastery ,columba grew weary1 and sat down to rest by the wayside1 at a spot where there is now a great stone cross4 ,as he sat there waiting until he should have strength to continue his journey1 the old white horse that used to carry the milk pails from the farm to the monastery came up and laid its head upon the ,saint's shoulder1 looking at him as if he knew that it was for the last time1 with eyes so full of dumb grief that they seemed to be shedding tears4 ,diarmaid would have driven him away1 but ,columba checked him4 ,let him be1 he said2 he is wiser than you1 ,diarmaid1 for he knows by instinct that ,i shall never pass by this way again4 ,the old horse loves me1 let him grieve for his friend4 ,then the faithful animal nestled his head closer against the shoulder of the old man1 who caressed him gently and gave him his blessing4 ,it is ,god1 he said1 who has made known to this poor beast that he will see me no more4 ,when continuing their journey they had reached the little hill that overlooked the monastery1 ,columba raised his hands in blessing over his beloved island home4 ,this place will be famous in the days to come1 he said1 and saints and kings will come from other lands to do it honour4 ,when he reached his cell he sat down to write the copy of the ,psalter on which he was engaged1 for the old man's hand had not lost its skill4 ,he wrote until the church bell rang for the first vespers of the ,sunday2 then1 having reached the verse in the thirty-third ,psalm where it is written ,they that seek the ,lord shall not be deprived of any good1 he laid down the pen4 ,let ,baithen write the rest1 he said4 ,baithen was the cousin of ,columba1 and one of the monks who had come with him from ,derry4 ,he had been his pupil1 and was scarcely less skilful with the pen than his master4 ,holy1 charitable1 and beloved by all1 he was chosen to succeed ,columbcille as abbot of ,iona4 ,when he took up the pen that the ,saint had laid down to go on with the work of transcription1 the words that came next were1 ,come ye children1 hearken unto me1 and ,i will teach you the fear of the ,lord1 with which words he began his ministry as abbot4 ,when ,vespers were over1 ,columba went back to his cell and sitting down upon his bed--the naked rock with a stone for a pillow that was still the only couch on which this monk of seventy-seven would rest his aged limbs--he bade ,diarmaid listen while he gave him his last instructions for the brethren4 ,my last words to you are these1 said he4 ,cherish true and unfeigned charity ever amongst yourselves1 and ,god will never leave you in need1 but will give you all that is necessary for your welfare in this world1 and ,his glory in that which is to come4 ,after these words he was silent1 and seemed to be lost in the contemplation of the glory of which he had spoken1 and ,diarmaid forbore to interrupt his prayer4 ,when the bell rang for matins shortly before midnight1 ,columba arose1 and went swiftly to the church4 ,diarmaid followed more slowly1 and as he approached the door1 the whole church seemed to him to be lit up with a strangely radiant light which vanished as he entered4 ,where are you1 ,father8 he whispered1 struck with a sudden fear1 as he groped his way through the building4 ,there was no answer4 ,he made his way through the darkness as best he could to the altar4 ,there in his accustomed place of prayer was the holy abbot1 but stretched apparently lifeless on the ground4 ,diarmaid raised him in his arms1 and sitting down beside him laid the beloved head upon his shoulder4 ,presently the brethren came in with lights1 and broke into bitter lamentation at the scene before them4 ,columba lay on the altar steps leaning on ,diarmaid's breast1 his eyes raised to heaven1 and his face shining with a wondrous joy as if he already saw its gates opening before him4 ,diarmaid then raised his master's right hand1 and for the last time the holy abbot blessed his little flock who knelt weeping round him1 while his eyes spoke the words that his voice was too weak to utter4 ,then with one last upward look his head sank gently back on ,diarmaid's shoulder and he gave up his pure soul to ,god4 ,they could scarcely believe that he was dead1 for his face was still so bright with joy that he looked like one who rested in a happy and peaceful sleep4 ,the matins for that ,sunday were sung with bursting hearts1 for the strong clear voice that had always been foremost in the holy chant was silent for ever 4444 ,during that night a vision came to a holy old man in one of the monasteries of ,ireland4 ,he saw the island of ,iona all aflame with a glorious light and a multitude of angels descending from the skies4 ,he heard them singing as they bore the blessed soul of ,columbcille back with them into heaven1 and the celestial melody filled his heart with joy4 ,at the same hour a boy named ,ernene who was fishing by night in the ,river ,finn in ,donegal saw the whole sky suddenly break into light4 ,in the east where ,iona lay1 there rose a great pillar of fire1 so that for one moment the night was as bright as the noonday when the sun is shining4 ,then it vanished into the heavens and all was dark again4 ,it might have been expected that the little island would be crowded with men thronging from all directions to the funeral of ,columbcille1 but it was not so4 ,while the ,saint was yet alive one of the monks had said to him that ,iona would be scarcely large enough to hold the numbers that would come to pay him the last honours4 ,no1 my son1 replied ,columba1 no one will be there but those of our own household2 and so it came to pass4 ,on the night of the ,saint's death a violent storm arose1 and continued until the burial was over2 the sea was so wild that no boat could put out from the mainland or the surrounding islands4 ,the simple rites were performed in the presence of the monks of ,iona alone1 to the sound of the wailing of the wind and the moaning of the sea4 ,was it the last revenge of the evil one1 they asked themselves1 on the ,saint who had torn a nation from his grasp8 ,but ,columbcille had passed ,to where beyond these voices there is peace4