,,! ,,gospel ,,( ,,buddha ,,compil$ ,,f ,,anci5t ,,records ,,by ,,paul ,,c>us ,,illu/rat$ ,,by ,o4 ,,kopetzky ,,*icago & ,,london ,,! ,,op5 ,,c\rt ,,publi%+ ,,company #aiae ,,preface4 ,?is booklet ne$s no preface = ^? :o are famili> ) ! sacr$ books ( ,buddhism1 :i* h be5 made accessible to ! ,we/]n _w by ! indefatigable zeal & indu/ry ( s*ol>s l ,beal1 ,big&et1 ,bhl]1 ,burn\f1 ,*ild]s1 ,alex&] ,csoma1 ,rhys ,davids1 ,dutoit1 ,eitel1 ,fausbll1 ,f\caux1 ,francke1 ,edmund ,h>dy1 ,sp5ce ,h>dy1 ,hodgson1 ,*>les ,r4 ,lanman1 ,f4 ,max ,mll]1 ,k>l ,eug5 ,neumann1 ,old5b]g1 ,pis*el1 ,s*iefn]1 ,s5>t1 ,seid5/ck]1 ,bhikkhu ,nynatiloka1 ,d4,m4 ,/rong1 ,h5ry ,cl>ke ,w>r51 ,wassiljew1 ,web]1 ,w9dis*1 ,w9t]nitz c4 ,to ^? n famili> ) ! subject x may be /at$ t ! bulk ( its cont5ts is d]iv$ f ! old ,buddhi/ canon4 ,_m passages1 & inde$ ! mo/ important ones1 are lit]ally copi$ 9 translations f ! orig9al texts4 ,"s are r5d]$ r freely 9 ord] to make !m intelligible to ! pres5t g5]ation2 o!rs h be5 re>rang$2 & /ill o!rs are abbreviat$4 ,besides ! ?ree introductory & ! ?ree conclud+ *apt]s !re are only a few purely orig9al additions1 :i*1 h[ev]1 are nei!r m]e lit]>y embelli%m5ts nor deviations f ,buddhi/ doctr9es4 ,:]ev] ! compil] has admitt$ mod]nization he has done s ) due consid]ation & always 9 ! _s ( a legitimate developm5t4 ,additions & modifications conta9 no?+ b ideas = :i* prototypes c be f\nd some:]e among ! traditions ( ,buddhism1 & h be5 introduc$ z elucidations ( its ma9 pr9ciples4 ,! be/ evid5ce t ?is book *>act]izes ! _s ( ,buddhism correctly c be f\nd 9 ! welcome x has receiv$ ?r\gh\t ! entire ,buddhi/ _w4 ,x has ev5 be5 (ficially introduc$ 9 ,buddhi/ s*ools & temples ( ,japan & ,ceylon4 ,soon aft] ! appe>ance ( ! fir/ edition ( #ahid ! ,"r ,rev4 ,%aku ,soy51 a prom95t ,buddhi/ abbot ( ,kamakura1 ,japan1 _h a ,japanese translation made by ,teit>o ,suzuki1 & soon aft]w>ds a ,*9ese v]sion 0 made by ,mr4 ,oh>a ( ,otzu1 ! tal5t$ editor ( a ,buddhi/ p]iodical1 :o 9 ! meantime has un=tunately met ) a premature dea?4 ,9 #ahie ! ,op5 ,c\rt ,publi%+ ,company br\ght out a ,g]man edition by ,e4,f4,l4 ,gauss1 & ,dr4 ,l4 de ,mill\1 ! curator ( ! ,muse ,guimet1 ( ,p>is1 foll[$ ) a ,fr5* translation4 ,dr4 ,f$]igo ,rodriguez has translat$ ! book into ,spani% & ,felix ,or? into ,dut*4 ,! privilege ( translat+ ! book into ,russian1 ,cze*ic1 ,italian1 also into ,siamese & o!r ,ori5tal tongues has be5 grant$1 b ( ^! latt] ! publi%]s h receiv$ only a v]sion 9 ! ,urdu language1 a dialect ( ea/]n ,india4 ,inasmu* z twelve editions ( ! ,gospel ( ,buddha h be5 exhau/$ & ! plates are worn out1 ! publi%]s h decid$ to br+ out an dition de luxe & h engag$ ,miss ,olga ,kopetzky1 ( ,muni*1 to supply illu/rations4 ,! arti/ has und]tak5 ! task me?odically & ) great zeal4 ,%e has /udi$ 9 ! ,ajanta caves ! ,buddhi/ pa9t+s & sculptures & o!r monum5ts ( ,g&hra4 ,?us ! draw+s fai?fully reflect ! _s ( ! classical p]iod ( ,buddhi/ art4 ,= ^? :o want to trace ! ,buddhism ( ?is book to its f\nta9head1 a table ( ref]5ce has be5 add$1 :i* indicates z briefly z possible ! ma9 s\rces ( ! v>i\s *apt]s & po9ts out ! p>allelisms ) ,we/]n ?\ght1 especially 9 ! ,*ri/ian ,gospels4 99 99 99 99 99 ,buddhism1 l ,*ri/ianity1 is split up into innum]able sects1 & ^! sects n infrequ5tly cl+ to _! sect>ian t5ets z be+ ! ma9 & mo/ indisp5sable features ( _! religion4 ,! pres5t book foll[s none ( ! sect>ian doctr9es1 b takes an ideal position ^u :i* all true ,buddhi/s may /& z ^u common gr\nd4 ,?us ! arrangem5t into a h>moni\s & sy/ematic =m is ! ma9 orig9al feature ( ?is ,gospel ( ,buddha4 ,consid]+ ! bulk ( ! v>i\s details ( ! ,buddhi/ canon1 h[ev]1 x mu/ be reg>d$ z a m]e compilation1 & ! aim ( ! compil] has be5 to treat 8 mat]ial 9 ab\t ! same way z he ?9ks t ! au?or ( ! ,f\r? ,gospel ( ! ,new ,te/am5t utiliz$ ! acc\nts ( ! life ( ,jesus ( ,naz>e?4 ,he has v5tur$ to pres5t ! data ( ! ,buddha's life 9 ! light ( _! religio-philosophical importance2 he has cut out mo/ ( _! apocryphal adornm5ts1 especially ^? 9 :i* ! ,nor!rn traditions ab\nd1 yet he did n deem x wise to %r9k f pres]v+ ! m>vell\s t appe>s 9 ! old records1 :5ev] its moral seem$ to ju/ify its m5tion2 he only prun$ away ! exub]ance ( wond] :i* delights 9 relat+ ! mo/ incr$ible ?+s1 app>5tly put on to impress :ile 9 fact !y c only tire4 ,miracles h ceas$ to be a religi\s te/2 yet ! belief 9 ! miracul\s p[]s ( ! ,ma/] /ill be>s witness to ! holy awe ( ! fir/ disciples & reflects _! religi\s en?usiasm4 ,le/ ! fundam5tal idea ( ! ,buddha's doctr9es be misund]/ood1 ! read] is w>n$ to take ! t]m self 9 ! s5se 9 :i* ! ,buddha uses x4 ,! self ( man translates ! ^w tman :i* c be & has be5 und]/ood1 ev5 9 ! ,buddhi/ canon1 9 a s5se to :i* ! ,buddha w\ld nev] h made any objection4 ,! ,buddha d5ies ! exi/5ce ( a self z x 0 commonly und]/ood 9 8 "t2 he does n d5y man's m5tality1 8 spiritual con/itution1 ! importance ( 8 p]sonality1 9 a ^w1 8 s\l4 ,b he does d5y ! my/]i\s ego-entity1 ! tman1 9 ! s5se ( a k9d ( s\l-monad :i* by "s s*ools 0 suppos$ to reside beh9d or )9 man's bodily & psy*ical activity z a di/9ct be+1 a k9d ( ?+-9-itself1 & a metaphysical ag5t assum$ to be ! s\l4 ,buddhism is moni/ic4 ,x claims t man's s\l does n consi/ ( two ?+s1 ( an tman 7self7 & ( a manas 7m9d or ?\ghts71 b t !re is "o reality1 our ?\ghts1 our m9d or manas1 & ?is manas con/itutes ! s\l4 ,man's ?\ghts1 if any?+1 are 8 self1 & !re is no tman1 no additional & sep>ate self besides4 ,accord+ly1 ! translation ( tman by s\l1 :i* w\ld imply t ! ,buddha d5i$ ! exi/5ce ( ! s\l1 is extremely mislead+4 ,repres5tative ,buddhi/s1 ( diff]5t s*ools & ( v>i\s c\ntries1 ackn[l$ge ! correctness ( ! view "h tak51 & we emphasize especially ! ass5t ( ,s\!rn ,buddhi/s because !y h pres]v$ ! tradition mo/ fai?fully & are v punctili\s 9 ! /atem5t ( doctr9al po9ts4 ,! ,buddhi/1 ! ,organ ( ! ,s\!rn ,*ur* ( ,buddhism1 writes 9 a review ( ,! ,gospel ( ,buddha3 ,! em95t feature ( ! "w is its grasp ( ! difficult subject & ! cle> enunciation ( ! doctr9e ( ! mo/ puzzl+ problem ( tman1 z taught 9 ,buddhism4 ,s f> z we h exam9$ ! "q ( tman ourselves f ! works ( ! ,s\!rn canon1 ! view tak5 by ,dr4 ,paul ,cams is accurate1 & we v5ture to ?9k t x is n oppos$ to ! doctr9e ( ,nor!rn ,buddhism4 ,?is tman-sup]/ition1 s common n only 9 ,india1 b all ov] ! _w1 corresponds to man's habitual egotism 9 practical life4 ,bo? are illusions gr[+ out ( ! same root1 :i* is ! vanity ( worldl9ess1 induc+ man to believe t ! purpose ( 8 life lies 9 8 self4 ,! ,buddha proposes to cut (f entirely all ?\ght ( self1 s t x w no long] be> fruit4 ,?us ,nirvna is an ideal /ate1 9 :i* man's s\l1 aft] be+ cleans$ f all selfi%ness1 hatr$ & lu/1 has become a habitation ( ! tru?1 tea*+ him to di/ru/ ! allurem5ts ( pleasure & to conf9e all 8 en]gies to att5d+ to ! duties ( life4 ,! ,buddha's doctr9e is n negativism4 ,an inve/igation ( ! nature ( man's s\l %[s t1 :ile !re is no tman or ego-entity1 ! v be+ ( man consi/s 9 8 k>ma1 8 de$s1 & 8 k>ma rema9s unt\*$ by dea? & cont9ues to live4 ,?us1 by d5y+ ! exi/5ce ( t :i* appe>s to be our s\l & = ! de/ruction ( :i* 9 dea? we tremble1 ! ,buddha actually op5s 7z he expresses x himself7 ! door ( immortality to mank9d2 & "h lies ! corn]-/one ( 8 e?ics & also ( ! com=t z well z ! en?usiasm :i* 8 religion imp>ts4 ,any "o :o does n see ! positive aspect ( ,buddhism1 w be unable to und]/& h[ x c\ld ex]cise su* a p[]ful influ5ce ^u millions & millions ( p4 ,! pres5t volume is n design$ to contribute to ! solution ( hi/orical problems4 ,! compil] has /udi$ 8 subject z well z he c\ld "u ! circum/ances1 b he does n int5d "h to (f] a sci5tific production4 ,nor is ?is book an attempt at popul>iz+ ! ,buddhi/ religi\s writ+s1 nor at pres5t+ !m 9 a poetic %ape4 ,if ?is ,gospel ( ,buddha helps p to compreh5d ,buddhism bett]1 & if 9 its simple /yle x impresses ! read] ) ! poetic gr&eur ( ! ,buddha's p]sonality1 ^! effects mu/ be c\nt$ z incid5tal2 its ma9 purpose lies deep] /ill4 ,! pres5t book has be5 writt5 to set ! read] ?9k+ on ! religi\s problems ( to-day4 ,x sket*es ! picture ( a religi\s lead] ( ! remote pa/ ) ! view ( mak+ x be> ^u ! liv+ pres5t & become a factor 9 ! =mation ( ! future4 99 99 99 99 99 ,x is a rem>kable fact t ! two greate/ religions ( ! _w1 ,*ri/ianity & ,buddhism1 pres5t s _m /rik+ co9cid5ces 9 ! philosophical basis z well z 9 ! e?ical applications ( _! fai?1 :ile _! modes ( sy/ematiz+ !m 9 dogmas are radically diff]5t2 & x is difficult to und]/& :y ^! agreem5ts %\ld h caus$ animosity1 in/ead ( creat+ s5tim5ts ( fri5d%ip & good-w4 ,:y %\ld n ,*ri/ians say ) ,pr(4 ,f4 ,max ,mll]3 ,if ,i d f9d 9 c]ta9 ,buddhi/ works doctr9es id5tically ! same z 9 ,*ri/ianity1 s f> f be+ fright5$1 ,i feel delight$1 = surely tru? is n ! less true because x is believ$ by ! majority ( ! human race4 ,! ma9 tr\ble arises f a wrong conception ( ,*ri/ianity4 ,!re are _m ,*ri/ians :o assume t ,*ri/ianity alone is 9 ! possession ( tru? & t man c\ld n1 9 ! natural way ( 8 moral evolution1 h obta9$ t nobl] conception ( life :i* enjo9s ! practice ( a univ]sal good-w t[>ds bo? fri5ds & enemies4 ,?is n>r[ view ( ,*ri/ianity is refut$ by ! m]e exi/5ce ( ,buddhism4 ,mu/ we add t ! lam5table exclusiv5ess t prevails 9 _m ,*ri/ian *ur*es1 is n bas$ ^u ,scriptural tea*+s1 b ^u a wrong metaphysics8 ,all ! ess5tial moral tru?s ( ,*ri/ianity1 especially ! pr9ciple ( a univ]sal love1 ( ! eradication ( hatr$1 are 9 our op9ion deeply root$ 9 ! nature ( ?+s1 & d n1 z is (t5 assum$1 /& 9 contradiction to ! cosmic ord] ( ! _w4 ,fur!r1 "s doctr9es ( ! con/itution ( exi/5ce h be5 =mulat$ by ! *ur* 9 c]ta9 symbols1 & s9ce ^! symbols conta9 contradictions & come 9 conflict ) sci5ce1 ! educat$ classes are e/rang$ f religion4 ,n[1 ,buddhism is a religion :i* kn[s ( no sup]natural revelation1 & proclaims doctr9es t require no o!r argum5t ?an ! come & see4 ,! ,buddha bases 8 religion solely ^u man's k ( ! nature ( ?+s1 ^u provable tru?4 ,?us1 we tru/ t a comp>ison ( ,*ri/ianity ) ,buddhism w be a great help to di/+ui% 9 bo? religions ! ess5tial f ! accid5tal1 ! et]nal f ! transi5t1 ! tru? f ! allegory 9 :i* x has f\nd its symbolic expression4 ,we are anxi\s to press ! necessity ( discrim9at+ betwe5 ! symbol & its mean+1 betwe5 dogma & religion1 betwe5 metaphysical !ories & /atem5ts ( fact1 betwe5 man-made =mulas & et]nal tru?4 ,& ?is is ! _s 9 :i* we (f] ?is book to ! public1 *]i%+ ! hope t x w help to develop 9 ,*ri/ianity n less ?an 9 ,buddhism ! cosmic religion ( tru?4 ,! /r5g? z well z ! weakness ( orig9al ,buddhism lies 9 its philosophical "*1 :i* enabl$ a ?9k]1 b n ! masses1 to und]/& ! disp5sation ( ! moral law t p]vades ! _w4 ,z su*1 ! orig9al ,buddhism has be5 call$ by ,buddhi/s ! little vessel ( salvation1 or ,hnayna2 = x is comp>able to a small boat on :i* a man may cross ! /ream ( worldl9ess1 s z to rea* ! %ore ( ,nirvna4 ,foll[+ ! _s ( a mission>y propag&a1 s natural to religi\s m5 :o are e>ne/ 9 _! convictions1 lat] ,buddhi/s popul>iz$ ! ,buddha's doctr9es & made !m accessible to ! multitudes4 ,x is true t !y admitt$ _m my?ical & ev5 fanta/ic notions1 b !y succe$$ nev]!less 9 br++ its moral tru?s home to ! p :o c\ld b incompletely grasp ! philosophical mean+ ( ! ,buddha's religion4 ,!y con/ruct$1 z !y call$ x1 a l>ge vessel ( salvation1 ! ,mahyna1 9 :i* ! multitudes w\ld f9d room & c\ld be safely c>ri$ ov]4 ,al?\gh ! ,mahyna unque/ionably has its %ortcom+s1 x mu/ n be condemn$ (fh&1 = x s]ves its purpose4 ,)\t reg>d+ x z ! f9al /age ( ! religi\s developm5t ( ! nations among :i* x prevails1 we mu/ conc$e t x result$ f an adaptation to _! condition & has accompli%$ mu* to educate !m4 ,! ,mahyna is a /ep =w>d 9 s f> z x *anges a philosophy into a religion1 & attempts to prea* doctr9es t 7 negatively express$1 9 positive propositions4 ,f> f reject+ ! religi\s zeal :i* gave rise to ! ,mhyana 9 ,buddhism1 we c /ill less jo9 ^? :o d5\nce ,*ri/ianity on acc\nt ( its dogmatology & my?ological +r$i5ts4 ,*ri/ianity has c]ta9ly _h & /ill has a great mission 9 ! evolution ( mank9d4 ,x has succe$$ 9 imbu+ ) ! religion ( *>ity & m]cy ! mo/ p[]ful nations ( ! _w1 to ^: spiritual ne$s x is especially adapt$4 ,x ext5ds ! bless+s ( univ]sal good-w ) ! lea/ possible am\nt ( antagonism to ! natural selfi%ness t is s /rongly develop$ 9 ! ,we/]n races4 ,*ri/ianity is ! religion ( love made easy4 ,?is is its advantage1 :i*1 h[ev]1 is n )\t its drawbacks4 ,*ri/ianity tea*es *>ity )\t dispell+ ! ego-illusion2 & 9 ?is s5se x surpasses ev5 ! ,mhyana3 x is /ill m adapt$ to ! ne$s ( multitudes ?an a l>ge vessel fitt$ to c>ry ov] ^? :o emb>k on x3 x is comp>able to a gr& bridge1 a ,mahsetu1 on :i* a *ild :o has no compreh5sion z yet ( ! nature ( self c cross ! /ream ( self-hood & worldly vanity4 ,a comp>ison ( ! _m /rik+ agreem5ts betwe5 ,*ri/ianity & ,buddhism may prove fatal to sect>ian conceptions ( ei!r religion1 b w 9 ! end help to mature our insight into ! true significance ( bo?4 ,x w br+ out a nobl] fai? :i* aspires to be ! cosmic religion ( univ]sal tru?4 ,let u hope t ?is ,gospel ( ,buddha w s]ve bo? ,buddhi/s & ,*ri/ians z a help to p5etrate fur!r into ! _s ( _! fai?1 s z to see its full height1 l5g? & bread?4 ,above any ,hnayna1 ,mahyna1 & ,mahsetu is ! ,religion ( ,tru?4 ,paul ,c>us4 ,,pronunciation4 ,pron\nce3 a z ! ,italian & ,g]man %ort a4 z a 9 fa!r1 e z e 9 eight4 i z i 9 hit4 z i 9 ma*9e4 o z o 9 home4 u z oo 9 good4 u z 9 rumor4 ai z 9 eye4 au z ow 9 how4 z ny4 j z dny4 z n-ny4 * z * 9 *ur*4 c* z *-* 9 ri* *ance4 ,note t o & e are always long4 s1 j1 y1 & o!r lett]s1 z usual 9 ,engli% words4 ,d\ble consonants are pron\nc$ z two di/9ct s\nds1 e4g41 ka'm-ma1 n k'ma4 ,! h aft] p1 b1 k1 g1 t1 d is audible z 9 dub him1 beg her1 brick house1 ant hill4 ,pron\nce ,tat-hgata1 n ,ta-?gata4 ,to ! av]age ,european x is difficult to cat*1 let alone to imitate1 ! diff]5ce ( s\nd betwe5 dott$ & non-dott$ lett]s4 ,all ^? :o are desir\s = in=mation on ?is po9t mu/ consult ,sanskrit & ,pli gramm>s4 ,le/ ! read] be unnecess>ily bewild]$ ) =eign-look+ dots & signs1 :i* aft] all are no help to him1 all dott$ 1 1 1 1 & italiciz$ t1 d1 m1 n h be5 replac$ 9 ! text ( ! book by t1 d1 m1 n1 1 1 dott$ & italiciz$ s h be5 transcrib$ by ny1 nny1 ri1 & %1 :ile ! ,gloss>y pres]ves ! m exact transcription4 ,we did n foll[ ! spell+ ( ! ,sacr$ ,books ( ! ,ea/1 :]e x mu/ be mislead+ to ! un9itiat$1 especially :5 !y write italiciz$ ,k to d5ote spell+ ( ! ,engli% s\nd *1 & italiciz$ g to d5ote j4 ,?us we write rj1 n rg1 & ,*unda1 n ,kunda4 ,,table ,,( ,,cont5ts4 ,,introduction4 ,i4 ,rejoice ,,ii4 ,samsra & ,nirvna ,,iii4 ,tru? ! ,savi\r ,,pr9ce ,,siddhat?a ,,becomes ,,buddha4 ,,iv4 ,! ,bodhisatta's ,bir? ,v4 ,! ,ties ( ,life ,,vi4 ,! ,?ree ,woes ,,vii4 ,! ,bodhisatta's ,r5unciation ,,viii4 ,k+ ,bimbisra ,,ix4 ,! ,bodhisatta's ,se>* ,x4 ,uruvel1 ! ,place ( ,mortification ,,xi4 ,mra1 ! ,evil ,"o ,,xii4 ,enlight5m5t ,,xiii4 ,! ,fir/ ,conv]ts ,,xiv4 ,brahm's ,reque/ ,,! ,,f\ndation ,,( ,,! ,,k+dom ,,( ,,righte\sness4 ,,xv4 ,upaka ,,xvi4 ,! ,s]mon at ,b5>es ,,xvii4 ,! ,sangha ,,xviii4 ,yasa1 ! ,y\? ( ,b5>es ,,xix4 ,kassapa ,,xx4 ,! ,s]mon at ,rjagaha ,,xxi4 ,! ,k+'s ,gift ,,xxii4 ,sriputta & ,moggallna ,,xxiii4 ,an?ap9dika ,,xxiv4 ,! ,s]mon on ,*>ity ,,xxv4 ,jetavana ,,xxvi4 ,! ,?ree ,*>act]i/ics & ! ,uncreate ,,xxvii4 ,! ,buddha's ,fa!r ,,xxviii4 ,yasodh> ,,xxix4 ,rhula ,,consolidation ,,( ,,! ,,buddha',s ,,religion4 ,,xxx4 ,jvaka1 ! ,physician ,,xxxi4 ,! ,buddha's ,p>5ts ,atta9 ,nirvna ,,xxxii4 ,wom5 ,admitt$ to ! ,sangha ,,xxxiii4 ,! ,bhikkhus' ,conduct ,t[>d ,wom5 ,,xxxiv4 ,viskh ,,xxxv4 ,! ,uposa?a & ,ptimokkha ,,xxxvi4 ,! ,s*ism ,,xxxvii4 ,! ,re-e/abli%m5t ( ,concord ,,xxxviii4 ,! ,bhikkhus ,rebuk$ ,,xxxix4 ,devadatta ,,xl4 ,"n & ,=m ,,xli4 ,! ,goal ,,xlii4 ,miracles ,=bidd5 ,,xliii4 ,! ,vanity ( ,worldl9ess ,,xliv4 ,secrecy & ,publicity ,,xlv4 ,! ,annihilation ( ,suff]+ ,,xlvi4 ,avoid+ ! ,t5 ,evils ,,xlvii4 ,! ,prea*]'s ,mission ,,! ,,tea*]4 ,,xlviii4 ,! ,dhammapada ,,xlix4 ,! ,two ,brahmans ,l4 ,gu>d ! ,six ,qu>t]s ,,li4 ,simha's ,"q ,conc]n+ ,annihilation ,,lii4 ,all ,exi/5ce is ,spiritual ,,liii4 ,id5tity & ,non-,id5tity ,,liv4 ,! ,buddha ,omnipres5t ,,lv4 ,"o ,ess5ce1 ,"o ,law1 ,"o ,aim ,,lvi4 ,! ,lesson ,giv5 to ,rhula ,,lvii4 ,! ,s]mon on ,abuse ,,lviii4 ,! ,buddha ,replies to ! ,deva ,,lix4 ,words ( ,in/ruction ,,lx4 ,amitbha ,,lxi4 ,! ,tea*] ,unkn[n ,,p>ables ,,& ,,/ories4 ,,lxii4 ,p>ables ,,lxiii4 ,! ,wid['s ,two ,mites & ! ,p>able ( ! ,?ree ,m]*ants ,,lxiv4 ,! ,man ,born ,bl9d ,,lxv4 ,! ,lo/ ,son ,,lxvi4 ,! ,giddy ,fi% ,,lxvii4 ,! ,cruel ,crane ,outwitt$ ,,lxviii4 ,f\r ,k9ds ( ,m]it ,,lxix4 ,! ,light ( ! ,_w ,,lxx4 ,luxuri\s ,liv+ ,,lxxi4 ,! ,communication ( ,bliss ,,lxxii4 ,! ,li/less ,fool ,,lxxiii4 ,rescue 9 ! ,des]t ,,lxxiv4 ,! ,s[] ,,lxxv4 ,! ,outca/ ,,lxxvi4 ,! ,woman at ! ,well ,,lxxvii4 ,! ,peacemak] ,,lxxviii4 ,! ,hungry ,dog ,,lxxix4 ,! ,despot ,,lxxx4 ,vsavadatt ,,lxxxi4 ,! ,m>riage-,fea/ 9 ,jambnada ,,lxxxii4 ,a ,p>ty 9 ,se>* ( a ,?ief ,,lxxxiii4 ,9 ! ,realm ( ,yam>ja ,,lxxxiv4 ,! ,mu/>d ,se$ ,,lxxxv4 ,foll[+ ! ,ma/] ,ov] ! ,/ream ,,lxxxvi4 ,! ,sick ,bhikkhu ,,lxxxvii4 ,! ,pati5t ,elephant ,,! ,,la/ ,,days4 ,,lxxxviii4 ,! ,conditions ( ,welf>e ,,lxxxix4 ,sriputta's ,fai? ,,xc4 ,ptaliputta ,,xci4 ,! ,mirror ( ,tru? ,,xcii4 ,ambapl ,,xciii4 ,! ,buddha's ,f>ewell ,address ,,xciv4 ,! ,buddha ,ann\nces ,8 ,dea? ,,xcv4 ,*unda1 ! ,smi? ,,xcvi4 ,metteyya ,,xcvii4 ,! ,buddha's ,f9al ,ent]+ ,into ,nirvna ,,conclusion4 ,,xcviii4 ,! ,?ree ,p]sonalities ( ! ,buddha ,,xcix4 ,! ,purpose ( ,be+ ,c4 ,! ,praise ( ,all ! ,buddhas ,table ( ,ref]5ce ,abbreviations 9 ! ,table ( ,ref]5ce ,gloss>y ( ,names & ,t]ms ,index ,rem>ks on ! illu/rations ( ! ,gospel ( ,buddha ,illu/ration ,,introduction4 ,i4 ,,rejoice6 ,rejoice at ! glad tid+s6 ,! ,buddha1 our ,"l1 has f\nd ! root ( all evil2 he has %[n u ! way ( salvation4 #a ,! ,buddha dispels ! illusions ( our m9d & r$eems u f ! t]ror ( dea?4 #b ,! ,buddha1 our ,"l1 br+s com=t to ! we>y & sorr[-lad52 he re/ores peace to ^? :o are brok5 d[n "u ! burd5 ( life4 ,he gives c\rage to ! weak :5 !y w\ld fa9 give up self-reliance & hope4 #c ,ye t suff] f ! tribulations ( life1 ye t h to /ruggle & endure1 ye t ye>n = a life ( tru?1 rejoice at ! glad tid+s6 #d ,!re is balm = ! w\nd$1 & !re is bread = ! hungry4 ,!re is wat] = ! ?ir/y1 & !re is hope = ! despair+4 ,!re is light = ^? 9 d>kness1 & !re is inexhau/ible bless+ = ! upright4 #e ,heal y\r w\nds1 ye w\nd$1 & eat y\r fill1 ye hungry4 ,re/1 ye we>y1 & ye :o are ?ir/y qu5* y\r ?ir/4 ,look up to ! light1 ye t sit 9 d>kness2 be full ( good *e]1 ye t are =lorn4 #f ,tru/ 9 tru?1 ye t love ! tru?1 = ! k+dom ( righte\sness is f\nd$ ^u e>?4 ,! d>kness ( error is dispell$ by ! light ( tru?4 ,we c see our way & take firm & c]ta9 /eps4 #g ,! ,buddha1 our ,"l1 has reveal$ ! tru?4 #h ,! tru? cures our diseases & r$eems u f p]dition2 ! tru? /r5g!ns u 9 life & 9 dea?2 ! tru? alone c conqu] ! evils ( error4 #i ,rejoice at ! glad tid+s6 #aj ,,ii4 ,,sams,,ra ,,& ,,nirv,,na4 ,look ab\t & contemplate life6 #a ,ev]y?+ is transi5t & no?+ endures4 ,!re is bir? & dea?1 gr[? & decay2 !re is comb9ation & sep>ation4 #b ,! glory ( ! _w is l a fl[]3 x /&s 9 full bloom 9 ! morn+ & fades 9 ! heat ( ! day4 #c ,:]ev] y look1 !re is a ru%+ & a /ruggl+1 & an eag] pursuit ( pleasure4 ,!re is a panic flight f pa9 & dea?1 & hot are ! flames ( burn+ desires4 ,! _w is vanity fair1 full ( *anges & trans=mations4 ,all is ,samsra4 #d ,is !re no?+ p]man5t 9 ! _w8 ,is !re 9 ! univ]sal turmoil no re/+-place :]e our tr\bl$ he>t c f9d peace8 ,is !re no?+ ev]la/+8 #e ,oh1 t we c\ld h cessation ( anxiety1 t our burn+ desires w\ld be ext+ui%$6 ,:5 %all ! m9d become tranquil & compos$8 #f ,! ,buddha1 our ,"l1 0 griev$ at ! ills ( life4 ,he saw ! vanity ( worldly happ9ess & s\ght salvation 9 ! "o ?+ t w n fade or p]i%1 b w abide = ev] & ev]4 #g ,ye :o long = life1 "k t immortality is hidd5 9 transi5cy4 ,ye :o wi% = happ9ess )\t ! /+ ( regret1 lead a life ( righte\sness4 ,ye :o ye>n = ri*es1 receive treasures t are et]nal4 ,tru? is weal?1 & a life ( tru? is happ9ess4 #h ,all comp\nds w be dissolv$ aga91 b ! v]ities :i* det]m9e all comb9ations & sep>ations z laws ( nature endure = ev] & aye4 ,bodies fall to du/1 b ! tru?s ( ! m9d w n be de/roy$4 #i ,tru? kn[s nei!r bir? nor dea?2 x has no beg9n+ & no end4 ,welcome ! tru?4 ,! tru? is ! immortal "p ( m9d4 #aj ,e/abli% ! tru? 9 y\r m9d1 = ! tru? is ! image ( ! et]nal2 x portrays ! immutable2 x reveals ! ev]la/+2 ! tru? gives unto mortals ! boon ( immortality4 #aa ,! ,buddha has proclaim$ ! tru?2 let ! tru? ( ! ,buddha dwell 9 y\r he>ts4 ,ext+ui% 9 y\rselves e desire t antagonizes ! ,buddha1 & 9 ! p]fection ( y\r spiritual gr[? y w become l unto him4 #ab ,t ( y\r he>t :i* _c or w n develop into ,buddha mu/ p]i%1 = x is m]e illusion & unreal2 x is ! s\rce ( y\r error2 x is ! cause ( y\r mis]y4 #ac ,y atta9 to immortality by fill+ y\r m9ds ) tru?4 ,!re=e1 become l unto vessels fit to receive ! ,ma/]'s words4 ,cleanse y\rselves ( evil & sanctify y\r lives4 ,!re is no o!r way ( rea*+ tru?4 #ad ,le>n to di/+ui% betwe5 ,self & ,tru?4 ,self is ! cause ( selfi%ness & ! s\rce ( evil2 tru? cleaves to no self2 x is univ]sal & leads to ju/ice & righte\sness4 #ae ,self1 t :i* seems to ^? :o love _! self z _! be+1 is n ! et]nal1 ! ev]la/+1 ! imp]i%able4 ,seek n self1 b seek ! tru?4 #af ,if we lib]ate our s\ls f our petty selves1 wi% no ill to o!rs1 & become cle> z a cry/al diamond reflect+ ! light ( tru?1 :at a radiant picture w appe> 9 u mirror+ ?+s z !y are1 )\t ! admixture ( burn+ desires1 )\t ! di/ortion ( errone\s illusion1 )\t ! agitation ( cl++ & unre/4 #ag ,yet ye love self & w n ab&on self-love4 ,s be x1 b !n1 v]ily1 ye %\ld le>n to di/+ui% betwe5 ! false self & ! true self4 ,! ego ) all its egotism is ! false self4 ,x is an unreal illusion & a p]i%able comb9ation4 ,he only :o id5tifies 8 self ) ! tru? w atta9 ,nirvna2 & he :o has ent]$ ,nirvna has atta9$ ,buddhahood2 he has acquir$ ! highe/ good2 he has become et]nal & immortal4 #ah ,all comp\nd ?+s %all be dissolv$ aga91 worlds w break to pieces & our individualities w be scatt]$2 b ! words ( ! ,buddha w rema9 = ev]4 #ai ,! ext9ction ( self is salvation2 ! annihilation ( self is ! condition ( enlight5m5t2 ! blott+ out ( self is ,nirvna4 ,happy is he :o has ceas$ to live = pleasure & re/s 9 ! tru?4 ,v]ily 8 composure & tranquillity ( m9d are ! highe/ bliss4 #bj ,let u take our refuge 9 ! ,buddha1 = he has f\nd ! ev]la/+ 9 ! transi5t4 ,let u take our refuge 9 t :i* is ! immutable 9 ! *anges ( exi/5ce4 ,let u take our refuge 9 ! tru? t is e/abli%$ ?r\gh ! enlight5m5t ( ! ,buddha4 ,let u take our refuge 9 ! community ( ^? :o seek ! tru? & endeavor to live 9 ! tru?4 #ba ,,iii4 ,,tru? ,,! ,,savi\r4 ,! ?+s ( ! _w & its inhabitants are subject to *ange4 ,!y are comb9ations ( elem5ts t exi/$ be=e1 & all liv+ creatures are :at _! pa/ actions made !m2 = ! law ( cause & effect is uni=m & )\t exception4 #a ,b 9 ! *ang+ ?+s !re is a con/ancy ( law1 & :5 ! law is se5 !re is tru?4 ,! tru? lies hidd5 9 ,samsra z ! p]man5t 9 its *anges4 #b ,tru? desires to appe>2 tru? longs to become consci\s2 tru? /rives to "k itself4 #c ,!re is tru? 9 ! /one1 = ! /one is "h2 & no p[] 9 ! _w1 no god1 no man1 no demon1 c de/roy its exi/5ce4 ,b ! /one has no consci\sness4 #d ,!re is tru? 9 ! plant & its life c exp&2 ! plant gr[s & blossoms & be>s fruit4 ,its beauty is m>vell\s1 b x has no consci\sness4 #e ,!re is tru? 9 ! animal2 x moves ab\t & p]ceives its surr\nd+s2 x di/+ui%es & le>ns to *oose4 ,!re is consci\sness1 b x is n yet ! consci\sness ( ,tru?4 ,x is a consci\sness ( self only4 #f ,! consci\sness ( self dims ! eyes ( ! m9d & hides ! tru?4 ,x is ! orig9 ( error1 x is ! s\rce ( illusion1 x is ! g]m ( evil4 #g ,self begets selfi%ness4 ,!re is no evil b :at fl[s f self4 ,!re is no wrong b :at is done by ! ass]tion ( self4 #h ,self is ! beg9n+ ( all hatr$1 ( iniquity & sl&]1 ( impud5ce & indec5cy1 ( !ft & robb]y1 ( oppression & blood%$4 ,self is ,mra1 ! tempt]1 ! evil-do]1 ! creator ( mis*ief4 #i ,self entices ) pleasures4 ,self promises a fairy's p>adise4 ,self is ! veil ( ,my1 ! en*ant]4 ,b ! pleasures ( self are unreal1 its p>adisian labyr9? is ! road to mis]y1 & its fad+ beauty k9dles ! flames ( desires t nev] c be satisfi$4 #aj ,:o %all deliv] u f ! p[] ( self8 ,:o %all save u f mis]y8 ,:o %all re/ore u to a life ( bless$ness8 #aa ,!re is mis]y 9 ! _w ( ,samsra2 !re is mu* mis]y & pa94 ,b great] ?an all ! mis]y is ! bliss ( tru?4 ,tru? gives peace to ! ye>n+ m9d2 x conqu]s error2 x qu5*es ! flames ( desires2 x leads to ,nirvna4 #ab ,bless$ is he :o has f\nd ! peace ( ,nirvna4 ,he is at re/ 9 ! /ruggles & tribulations ( life2 he is above all *anges2 he is above bir? & dea?2 he rema9s unaffect$ by ! evils ( life4 #ac ,bless$ is he :o has f\nd enlight5m5t4 ,he conqu]s1 al?\gh he may be w\nd$2 he is glori\s & happy1 al?\gh he may suff]2 he is /rong1 al?\gh he may break d[n "u ! burd5 ( 8 "w2 he is immortal1 al?\gh he may die4 ,! ess5ce ( 8 be+ is purity & goodness4 #ad ,bless$ is he :o has atta9$ ! sacr$ /ate ( ,buddhahood1 = he is fit to "w out ! salvation ( 8 fell[-be+s4 ,! tru? has tak5 its abode 9 him4 ,p]fect wisdom illum9es 8 und]/&+1 & righte\sness ens\ls ! purpose ( all 8 actions4 #ae ,! tru? is a liv+ p[] = good1 inde/ructible & inv9cible6 ,"w ! tru? out 9 y\r m9d1 & spread x among mank9d1 = tru? alone is ! savi\r f evil & mis]y4 ,! ,buddha has f\nd ! tru? & ! tru? has be5 proclaim$ by ! ,buddha6 ,bless$ be ! ,buddha6 #af ,,pr9ce ,,siddhat?a ,,becomes ,,buddha ,,iv4 ,,! ,,bodhisatta',s ,,bir? ,!re 0 9 ,kapliavat?u a ,sakya k+1 /rong ( purpose & rev]5c$ by all m51 a desc5dant ( ! ,okkkas1 :o call !mselves ,gotama1 & 8 "n 0 ,suddhodana or ,pure-,rice4 #a ,8 wife ,my-dev 0 beautiful z ! wat]-lily & pure 9 m9d z ! lotus4 ,z ! ,que5 ( ,heav51 %e liv$ on e>?1 unta9t$ by desire1 & immaculate4 #b ,! k+1 h] husb&1 honor$ h] 9 h] hol9ess1 & ! _s ( tru?1 glori\s & /rong 9 8 wisdom l unto a :ite elephant1 desc5d$ ^u h]4 #c ,:5 %e knew t ! h\r ( mo!rhood 0 ne>1 %e ask$ ! k+ to s5d h] home to h] p>5ts2 & ,suddhodana1 anxi\s ab\t 8 wife & ! *ild %e w\ld be> him1 will+ly grant$ h] reque/4 #d ,at ,lumb9 !re is a beautiful grove1 & :5 ,my-dev pass$ ?r\gh x ! trees 7 "o mass ( fragrant fl[]s & _m birds 7 w>bl+ 9 _! bran*es4 ,! ,que51 wi%+ to /roll ?r\gh ! %ady walks1 left h] gold5 palanqu91 &1 :5 %e rea*$ ! giant ,sla tree 9 ! mid/ ( ! grove1 felt t h] h\r _h come4 ,%e took hold ( a bran*4 ,h] att5dants hung a curta9 ab\t h] & retir$4 ,:5 ! pa9 ( travail came ^u h]1 f\r pure-m9d$ angels ( ! great ,brahm held out a gold5 net to receive ! babe1 :o came =? f h] "r side l ! ris+ sun1 bright & p]fect4 #e ,! ,brahm-angels took ! *ild & plac+ him be=e ! "m said3 ,rejoice1 ,o que51 a mighty son has be5 born unto !e4 #f ,at h] c\* /ood an ag$ woman implor+ ! heav5s to bless ! *ild4 #g ,all ! worlds 7 flood$ ) light4 ,! bl9d receiv$ _! sight by long+ to see ! com+ glory ( ! ,"l2 ! deaf & dumb spoke ) "o ano!r ( ! good om5s indicat+ ! bir? ( ! ,buddha to be4 ,! crook$ became /raight2 ! lame walk$4 ,all prison]s 7 fre$ f _! *a9s & ! fires ( all ! hells 7 ext+ui%$4 #h ,no cl\ds ga!r$ 9 ! skies & ! pollut$ /reams became cle>1 :il/ cele/ial music rang ?r\gh ! air & ! angels rejoic$ ) gladness4 ,) no selfi% or p>tial joy b = ! sake ( ! law !y rejoic$1 = creation engulf$ 9 ! ocean ( pa9 0 n[ to obta9 release4 #i ,! cries ( bea/s 7 hu%$2 all malevol5t be+s receiv$ a lov+ he>t1 & peace reign$ on e>?4 ,mra1 ! evil "o1 alone 0 griev$ & rejoic$ n4 #aj ,! ,nga k+s1 e>ne/ly desir+ to %[ _! rev]5ce = ! mo/ excell5t law1 z !y _h paid honor to =m] ,buddhas1 n[ w5t to greet ! ,bodhisatta4 ,!y scatt]$ be=e him m&ra fl[]s1 rejoic+ ) he>tfelt joy to pay _! religi\s homage4 #aa ,! royal fa!r1 pond]+ ! mean+ ( ^! signs1 0 n[ full ( joy & n[ sore di/ress$4 #ab ,! que5 "m1 behold+ h] *ild & ! commotion :i* 8 bir? creat$1 felt 9 h] timor\s he>t ! pangs ( d\bt4 #ac ,n[ ! re 0 at t "t 9 a grove ne> ,lumb9 ,asita1 a ri%i1 lead+ ! life ( a h]mit4 ,he 0 a ,brahman ( dignifi$ mi51 fam$ n only = wisdom & s*ol>%ip1 b also = 8 skill 9 ! int]pretation ( signs4 ,& ! k+ invit$ him to see ! royal babe4 #ad ,! se]1 behold+ ! pr9ce1 wept & sigh$ deeply4 ,& :5 ! k+ saw ! te>s ( ,asita he became al>m$ & ask$3 ,:y has ! sight ( my son caus$ !e grief & pa98 #ae ,b ,asita's he>t rejoic$1 &1 kn[+ ! k+'s m9d to be p]plex$1 he address$ him1 say+3 #af ,! k+1 l ! moon :5 full1 %\ld feel great joy1 = he has begott5 a wondr\sly noble son4 #ag ,i d n wor%ip ,brahm1 b ,i wor%ip ?is *ild2 & ! gods 9 ! temples w desc5d f _! places ( honor to adore him4 #ah ,bani% all anxiety & d\bt4 ,! spiritual om5s manife/$ indicate t ! *ild n[ born w br+ deliv]ance to ! :ole _w4 #ai ,recollect+ t ,i myself am old1 on t acc\nt ,i c\ld n hold my te>s2 = n[ my end is com+ on & ,i %all n see ! glory ( ?is babe4 ,= ?is son ( ?9e w rule ! _w4 #bj ,! :eel ( empire w come to him4 ,he w ei!r be a k+ ( k+s to gov]n all ! l&s ( ! e>?1 or v]ily w become a ,buddha4 ,he is born = ! sake ( ev]y?+ t lives4 #ba ,8 pure tea*+ w be l ! %ore t receives ! %ipwreck$4 ,8 p[] ( m$itation w be l a cool lake2 & all creatures p>*$ ) ! dr\ght ( lu/ may freely dr9k !re(4 #bb ,on ! fire ( covet\sness he w cause ! cl\d ( 8 m]cy to rise1 s t ! ra9 ( ! law may ext+ui% x4 ,! heavy gates ( despond5cy w he op51 & give deliv]ance to all creatures ensn>$ 9 ! self5tw9$ me%es ( folly & ignorance4 #bc ,! k+ ( ! law has come =? to rescue f bondage all ! poor1 ! mis]able1 ! helpless4 #bd ,:5 ! royal p>5ts he>d ,asita's words !y rejoic$ 9 _! he>ts & nam$ _! new-born infant ,siddhat?a1 t is1 he :o has accompli%$ 8 purpose4 #be ,& ! que5 said to h] si/]1 ,pajpat3 ,a "m :o has borne a future ,buddha w nev] give bir? to ano!r *ild4 ,i %all soon leave ?is _w1 my husb&1 ! k+1 & ,siddhat?a1 my *ild4 ,:5 ,i am gone1 be ?\ a "m to him4 #bf ,& ,pajpat wept & promis$4 #bg ,:5 ! que5 _h dep>t$ f ! liv+1 ,pajpat took ! boy ,siddhat?a & re>$ him4 ,& z ! light ( ! moon increases little by little1 s ! royal *ild grew f day to day 9 m9d & 9 body2 & tru?fulness & love resid$ 9 8 he>t4 #bh ,:5 a ye> _h pass$ ,suddhodana ! k+ made ,pajpat 8 que5 & !re 0 nev] a bett] /epmo!r ?an %e4 #bi ,v4 ,,! ,,ties ,,( ,,life4 ,:5 ,siddhat?a _h gr[n to y\?1 8 fa!r desir$ to see him m>ri$1 & he s5t to all 8 k9sfolk1 comm&+ !m to br+ _! pr9cesses t ! pr9ce might select "o ( !m z 8 wife4 #a ,b ! k9sfolk repli$ & said3 ,! pr9ce is "y & delicate2 nor has he le>n$ any ( ! sci5ces4 ,he w\ld n be able to ma9ta9 our daught]1 & %\ld !re be w> he w\ld be unable to cope ) ! enemy4 #b ,! pr9ce 0 n boi/]\s1 b p5sive 9 8 nature4 ,he lov$ to /ay "u ! great jambu-tree 9 ! g>d5 ( 8 fa!r1 &1 obs]v+ ! ways ( ! _w1 gave himself up to m$itation4 #c ,& ! pr9ce said to 8 fa!r3 ,invite our k9sfolk t !y may see me & put my /r5g? to ! te/4 ,& 8 fa!r did z 8 son bade him4 #d ,:5 ! k9sfolk came1 & ! p ( ! city ,kapilavat?u _h assembl$ to te/ ! pr[ess & s*ol>%ip ( ! pr9ce1 he prov$ himself manly 9 all ! ex]cises bo? ( ! body & ( ! m9d1 & !re 0 no rival among ! y\?s & m5 ( ,india :o c\ld surpass him 9 any te/1 bodily or m5tal4 #e ,he repli$ to all ! que/ions ( ! sages2 b :5 he que/ion$ !m1 ev5 ! wise/ among !m 7 sil5c$4 #f ,!n ,siddhat?a *ose himself a wife4 ,he select$ ,yasodh>1 8 c\s91 ! g5tle daught] ( ! k+ ( ,koli4 ,& ,yasodh> 0 betro!d to ! pr9ce4 #g ,9 _! w$lock 0 born a son :om !y nam$ ,rhula :i* means fett] or tie1 & ,k+ ,suddhodana1 glad t an heir 0 born to 8 son1 said3 #h ,! pr9ce hav+ begott5 a son1 w love him z ,i love ! pr9ce4 ,?is w be a /rong tie to b9d ,siddhat?a's he>t to ! int]e/s ( ! _w1 & ! k+dom ( ! ,sakyas w rema9 "u ! sceptre ( my desc5dants4 #i ,) no selfi% aim1 b reg>d+ 8 *ild & ! p at l>ge1 ,siddhat?a1 ! pr9ce1 att5d$ to 8 religi\s duties1 ba?+ 8 body 9 ! holy ,ganges & cleans+ 8 he>t 9 ! wat]s ( ! law4 ,ev5 z m5 desire to give happ9ess to _! *ildr51 s did he long to give peace to ! _w4 #aj ,,vi4 ,,! ,,?ree ,,woes4 ,! palace :i* ! k+ _h giv5 to ! pr9ce 0 respl5d5t ) all ! luxuries ( ,india2 = ! k+ 0 anxi\s to see 8 son happy4 #a ,all sorr[ful sights1 all mis]y1 & all k ( mis]y 7 kept away f ,siddhat?a1 = ! k+ desir$ t no tr\bles %\ld come nigh him2 he %\ld n "k t !re 0 evil 9 ! _w4 #b ,b z ! *a9$ elephant longs = ! wilds ( ! jungles1 s ! pr9ce 0 eag] to see ! _w1 & he ask$ 8 fa!r1 ! k+1 = p]mission to d s4 #c ,& ,suddhodana ord]$ a jewel-front$ *>iot ) f\r /ately horses to be held ready1 & comm&$ ! roads to be adorn$ :]e 8 son w\ld pass4 #d ,! h\ses ( ! city 7 decorat$ ) curta9s & bann]s1 & spectators arrang$ !mselves on ei!r side1 eag]ly gaz+ at ! heir to ! ?rone4 ,?us ,siddhat?a rode ) ,*anna1 8 *>iote]1 ?r\gh ! /reets ( ! city1 & into a c\ntry wat]$ by rivulets & cov]$ ) pleasant trees4 #e ,!re by ! wayside !y met an old man ) b5t frame1 wr9kl$ face & sorr[ful br[1 & ! pr9ce ask$ ! *>iote]3 ,:o is ?is8 ,8 head is :ite1 8 eyes are ble>$1 & 8 body is )]$4 ,he c b>ely support himself on 8 /aff4 #f ,! *>iote]1 mu* emb>rass$1 h>dly d>$ speak ! tru?4 ,he said3 ,^! are ! symptoms ( old age4 ,?is same man 0 once a suckl+ *ild1 & z a y\? full ( sportive life2 b n[1 z ye>s h pass$ away1 8 beauty is gone & ! /r5g? ( 8 life is wa/$4 #g ,siddhat?a 0 greatly affect$ by ! words ( ! *>iote]1 & he sigh$ because ( ! pa9 ( old age4 ,:at joy or pleasure c m5 take1 he ?\ght to himself1 :5 !y "k !y mu/ soon )] & p9e away6 #h ,& lo6 :ile !y 7 pass+ on1 a sick man appe>$ on ! way-side1 gasp+ = brea?1 8 body disfigur$1 convuls$ & groan+ ) pa94 #i ,! pr9ce ask$ 8 *>iote]3 ,:at k9d ( man is ?is8 ,& ! *>iote] repli$ & said3 ,?is man is sick4 ,! f\r elem5ts ( 8 body are confus$ & out ( ord]4 ,we are all subject to su* conditions3 ! poor & ! ri*1 ! ignorant & ! wise1 all creatures t h bodies1 are liable to ! same calamity4 #aj ,& ,siddhat?a 0 /ill m mov$4 ,all pleasures appe>$ /ale to him1 & he loa!d ! joys ( life4 #aa ,! *>iote] sp$ ! horses on to escape ! dre>y sight1 :5 sudd5ly !y 7 /opp$ 9 _! fi]y c\rse4 #ab ,f\r p]sons pass$ by1 c>ry+ a corpse2 & ! pr9ce1 %udd]+ at ! sight ( a lifeless body1 ask$ ! *>iote]3 ,:at is ?is !y c>ry8 ,!re are /ream]s & fl[] g>l&s2 b ! m5 t foll[ are ov]:elm$ ) grief6 #ac ,! *>iote] repli$3 ,?is is a dead man3 8 body is />k2 8 life is gone2 8 ?\ghts are /ill2 8 family & ! fri5ds :o lov$ him n[ c>ry ! corpse to ! grave4 #ad ,& ! pr9ce 0 full ( awe & t]ror3 ,is ?is ! only dead man1 he ask$1 or does ! _w conta9 o!r in/ances8 #ae ,) a heavy he>t ! *>iote] repli$3 ,all ov] ! _w x is ! same4 ,he :o beg9s life mu/ end x4 ,!re is no escape f dea?4 #af ,) bat$ brea? & /amm]+ acc5ts ! pr9ce exclaim$3 ,o worldly m56 ,h[ fatal is y\r delusion6 ,inevitably y\r body w crumble to du/1 yet c>elessly1 unhe$+ly1 ye live on4 #ag ,! *>iote] obs]v+ ! deep impression ^! sad sights _h made on ! pr9ce1 turn$ 8 horses & drove back to ! city4 #ah ,:5 !y pass$ by ! palaces ( ! nobility1 ,kis ,gotam1 a "y pr9cess & niece ( ! k+1 saw ,siddhat?a 9 8 manl9ess & beauty1 &1 obs]v+ ! ?\ghtfulness ( 8 c\nt5ance1 said3 ,happy ! fa!r t begot !e1 happy ! "m t nurs$ !e1 happy ! wife t calls husb& ?is "l s glori\s4 #ai ,! pr9ce he>+ ?is greet+1 said3 ,happy are !y t h f\nd deliv]ance4 ,long+ = peace ( m9d1 ,i %all seek ! bliss ( ,nirvna4 #bj ,!n ask$ ,kis ,gotam3 ,h[ is ,nirvna atta9$8 ,! pr9ce paus$1 & to him ^: m9d 0 e/rang$ f wrong ! answ] came3 ,:5 ! fire ( lu/ is gone out1 !n ,nirvna is ga9$2 :5 ! fires ( hatr$ & delusion are gone out1 !n ,nirvna is ga9$2 :5 ! tr\bles ( m9d1 aris+ f bl9d cr$ulity1 & all o!r evils h ceas$1 !n ,nirvna is ga9$6 ,siddhat?a h&$ h] 8 preci\s pe>l necklace z a rew>d = ! in/ruction %e _h giv5 him1 & hav+ return$ home look$ ) disda9 ^u ! treasures ( 8 palace4 #ba ,8 wife welcom$ him & entreat$ him to tell h] ! cause ( 8 grief4 ,he said3 ,i see ev]y:]e ! impression ( *ange2 !re=e1 my he>t is heavy4 ,m5 gr[ old1 sick51 & die4 ,t is en\gh to take away ! ze/ ( life4 #bb ,! k+1 8 fa!r1 he>+ t ! pr9ce _h become e/rang$ f pleasure1 0 greatly ov]come ) sorr[ & l a sword x pi]c$ 8 he>t4 #bc ,,vii4 ,,! ,,bodhisatta',s ,,r5unciation4 ,x 0 night4 ,! pr9ce f\nd no re/ on 8 s(t pill[2 he arose & w5t out into ! g>d54 ,alas6 he cri$1 all ! _w is full ( d>kness & ignorance2 !re is no "o :o kn[s h[ to cure ! ills ( exi/5ce4 ,& he groan$ ) pa94 #a ,siddhat?a sat d[n b5ea? ! great jambu-tree & gave himself to ?\ght1 pond]+ on life & dea? & ! evils ( decay4 ,conc5trat+ 8 m9d he became free f confusion4 ,all l[ desires vani%$ f 8 he>t & p]fect tranquillity came ov] him4 #b ,9 ?is /ate ( ec/asy he saw ) 8 m5tal eye all ! mis]y & sorr[ ( ! _w2 he saw ! pa9s ( pleasure & ! inevitable c]ta9ty ( dea? t hov]s ov] e be+2 yet m5 are n awak5$ to ! tru?4 ,& a deep compassion seiz$ 8 he>t4 #c ,:ile ! pr9ce 0 pond]+ on ! problem ( evil1 he beheld ) 8 m9d's eye "u ! jambu-tree a l(ty figure end[$ ) maje/y1 calm & dignifi$4 ,:5ce come/ ?\1 & :o may/ ?\ be8 ask$ ! pr9ce4 #d ,9 reply ! vision said3 ,i am a samana4 ,tr\bl$ at ! ?\ght ( old age1 disease1 & dea? ,i h left my home to seek ! pa? ( salvation4 ,all ?+s ha/5 to decay2 only ! tru? abide? =ev]4 ,ev]y?+ *anges1 & !re is no p]man5cy2 yet ! words ( ! ,buddhas are immutable4 ,i long = ! happ9ess t does n decay2 ! treasure t w nev] p]i%2 ! life t kn[s ( no beg9n+ & no end4 ,!re=e1 ,i h de/roy$ all worldly ?\ght4 ,i h retir$ into an unfrequ5t$ dell to live 9 solitude2 &1 begg+ = food1 ,i devote myself to ! "o ?+ ne$ful4 #e ,siddhat?a ask$3 ,c peace be ga9$ 9 ?is _w ( unre/8 ,i am /ruck ) ! empt9ess ( pleasure & h become disgu/$ ) lu/4 ,all oppresses me1 & exi/5ce itself seems intol]able4 #f ,! samana repli$3 ,:]e heat is1 !re is also a possibility ( cold2 creatures subject to pa9 possess ! faculty ( pleasure2 ! orig9 ( evil indicates t good c be develop$4 ,= ^! ?+s are correlatives4 ,?us :]e !re is mu* suff]+1 !re w be mu* bliss1 if ?\ b op5 ?9e eyes to behold x4 ,j z a man :o has fall5 into a heap ( fil? ought to seek ! great pond ( wat] cov]$ ) lotuses1 :i* is ne> by3 ev5 s seek ?\ = ! great dea?less lake ( ,nirvna to wa% (f ! defilem5t ( wrong4 ,if ! lake is n s\ght1 x is n ! fault ( ! lake4 ,ev5 s :5 !re is a bless$ road lead+ ! man held fa/ by wrong to ! salvation ( ,nirvna1 if ! road is n walk$ ^u1 x is n ! fault ( ! road1 b ( ! p]son4 ,& :5 a man :o is oppress$ ) sickness1 !re be+ a physician :o c heal him1 does n avail himself ( ! physician's help1 t is n ! fault ( ! physician4 ,ev5 s :5 a man oppress$ by ! malady ( wrong-do+ does n seek ! spiritual guide ( enlight5m5t1 t is no fault ( ! evil-de/roy+ guide4 #g ,! pr9ce li/5$ to ! noble words ( 8 visitor & said3 ,?\ br+e/ good tid+s1 = n[ ,i "k t my purpose w be accompli%$4 ,my fa!r advises me to enjoy life & to und]take worldly duties1 su* z w br+ honor to me & to our h\se4 ,he tells me t ,i am too "y /ill1 t my pulse beats too full to lead a religi\s life4 #h ,! v5]able figure %ook 8 head & repli$3 ,?\ %\ld/ "k t = seek+ a religi\s life no "t c be inopportune4 #i ,a ?rill ( joy pass$ ?r\gh ,siddhat?a's he>t4 ,n[ is ! "t to seek religion1 he said2 n[ is ! "t to sev] all ties t w\ld prev5t me f atta9+ p]fect enlight5m5t2 n[ is ! "t to w&] into homelessness &1 lead+ a m5dicant's life1 to f9d ! pa? ( deliv]ance4 #aj ,! cele/ial mess5g] he>d ! resolution ( ,siddhat?a ) approval4 #aa ,n[1 inde$1 he add$1 is ! "t to seek religion4 ,g1 ,siddhat?a1 & accompli% ?y purpose4 ,= ?\ art ,bodhisatta1 ! ,buddha-elect2 ?\ art de/9$ to enlight5 ! _w4 #ab ,?\ art ! ,ta?gata1 ! great ma/]1 = ?\ wilt fulfil all righte\sness & be ,dh>m>ja1 ! k+ ( tru?4 ,?\ art ,bhagavat1 ! ,bless$ ,"o1 = ?\ art call$ ^u to become ! savi\r & r$eem] ( ! _w4 #ac ,fulfil ?\ ! p]fection ( tru?4 ,?\gh ! ?und]bolt desc5d ^u ?y head1 yield ?\ nev] to ! allurem5ts t beguile m5 f ! pa? ( tru?4 ,z ! sun at all seasons pursues 8 own c\rse1 nor ev] goes on ano!r1 ev5 s if ?\ =sake n ! /raight pa? ( righte\sness1 ?\ %alt become a ,buddha4 #ad ,p]sev]e 9 ?y que/ & ?\ %alt f9d :at ?\ seeke/4 ,pursue ?y aim unsw]v+ly & ?\ %alt ga9 ! prize4 ,/ruggle e>ne/ly & ?\ %alt conqu]4 ,! b5$iction ( all deities1 ( all sa9ts1 ( all t seek light is ^u !e1 & heav5ly wisdom guides ?y /eps4 ,?\ %alt be ! ,buddha1 our ,ma/]1 & our ,"l2 ?\ %alt enlight5 ! _w & save mank9d f p]dition4 #ae ,hav+ ?us spok51 ! vision vani%$1 & ,siddhat?a's he>t 0 fill$ ) peace4 ,he said to himself3 #af ,i h awak5$ to ! tru? & ,i am resolv$ to accompli% my purpose4 ,i w sev] all ! ties t b9d me to ! _w1 & ,i w g out f my home to seek ! way ( salvation4 #ag ,! ,buddhas are be+s ^: words _c fail3 !re is no dep>ture f tru? 9 _! spee*4 #ah ,= z ! fall ( a /one ?r[n into ! air1 z ! dea? ( a mortal1 z ! sunrise at dawn1 z ! lion's ro> :5 he leaves 8 lair1 z ! deliv]y ( a woman ) *ild1 z all ^! ?+s are sure & c]ta9--ev5 s ! ^w ( ! ,buddhas is sure & _c fail4 #ai ,v]ily ,i %all become a ,buddha4 #bj ,! pr9ce return$ to ! b$room ( 8 wife to take a la/ f>ewell glance at ^? :om he de>ly lov$ above all ! treasures ( ! e>?4 ,he long$ to take ! infant once m into 8 arms & kiss him ) a p>t+ kiss4 ,b ! *ild lay 9 ! arms ( 8 "m1 & ! pr9ce c\ld n lift him )\t awak5+ bo?4 #ba ,!re ,siddhat?a /ood gaz+ at 8 beautiful wife & 8 belov$ son1 & 8 he>t griev$4 ,! pa9 ( p>t+ ov]came him p[]fully4 ,al?\gh 8 m9d 0 det]m9$1 s t no?+1 be x good or evil1 c\ld %ake 8 resolution1 ! te>s fl[$ freely f 8 eyes1 & x 0 beyond 8 p[] to *eck _! /ream4 ,b ! pr9ce tore himself away ) a manly he>t1 suppress+ 8 feel+s b n ext+ui%+ 8 memory4 #bb ,! ,bodhisatta m\nt$ 8 noble /e$ ,kan?aka1 & :5 he left ! palace1 ,mra /ood 9 ! gate & /opp$ him3 ,dep>t n1 ,o my ,"l1 exclaim$ ,mra4 ,9 sev5 days f n[ ! :eel ( empire w appe>1 & w make !e sov]eign ov] ! f\r cont95ts & ! two ?\s& adjac5t isl&s4 ,!re=e1 /ay1 my ,"l4 #bc ,! ,bodhisatta repli$3 ,well d ,i "k t ! :eel ( empire w appe> to me2 b x is n sov]eignty t ,i desire4 ,i w become a ,buddha & make all ! _w %\t = joy4 #bd ,?us ,siddhat?a1 ! pr9ce1 r5\nc$ p[] & worldly pleasures1 gave up 8 k+dom1 sev]$ all ties1 & w5t into homelessness4 ,he rode out into ! sil5t night1 accompani$ only by 8 fai?ful *>iote] ,*anna4 #be ,d>kness lay ^u ! e>?1 b ! />s %one brightly 9 ! heav5s4 #bf ,,viii4 ,,k+ ,,bimbis,,ra4 ,siddhat?a _h cut 8 wav+ hair & _h ex*ang$ 8 royal robe = a mean dress ( ! color ( ! gr\nd4 ,hav+ s5t home ,*anna1 ! *>iote]1 toge!r ) ! noble /e$ ,kan?aka1 to k+ ,suddhodana to be> him ! message t ! pr9ce _h left ! _w1 ! ,bodhisatta walk$ along on ! highroad ) a begg>'s b[l 9 8 h&4 #a ,yet ! maje/y ( 8 m9d 0 ill-conceal$ "u ! pov]ty ( 8 appe>ance4 ,8 erect gait betray$ 8 royal bir? & 8 eyes beam$ ) a f]vid zeal = tru?4 ,! beauty ( 8 y\? 0 transfigur$ by hol9ess & surr\nd$ 8 head l a halo4 #b ,all ! p :o saw ?is unusual sight gaz$ at him 9 wond]4 ,^? :o 7 9 ha/e arre/$ _! /eps & look$ back2 & !re 0 no "o :o did n pay him homage4 #c ,hav+ ent]$ ! city ( ,rjagaha1 ! pr9ce w5t f h\se to h\se sil5tly wait+ till ! p (f]$ him food4 ,:]ev] ! ,bless$ ,"o came1 ! p gave him :at !y _h2 !y b[$ be=e him 9 humility & 7 fill$ ) gratitude because he condesc5d$ to approa* _! homes4 #d ,old & "y p 7 mov$ & said3 ,?is is a noble muni6 ,8 approa* is bliss4 ,:at a great joy = u6 #e ,& k+ ,bimbisra1 notic+ ! commotion 9 ! city1 inquir$ ! cause ( x1 & :5 he le>n$ ! news s5t "o ( 8 att5dants to obs]ve ! /rang]4 #f ,hav+ he>d t ! muni mu/ be a ,sakya & ( noble family1 & t he _h retir$ to ! bank ( a fl[+ riv] 9 ! woods to eat ! food 9 8 b[l1 ! k+ 0 mov$ 9 8 he>t2 he donn$ 8 royal robe1 plac$ 8 gold5 cr[n ^u 8 head & w5t out 9 ! company ( ag$ & wise c\nselors to meet 8 my/]i\s gue/4 #g ,! k+ f\nd ! muni ( ! ,sakya race seat$ "u a tree4 ,contemplat+ ! composure ( 8 face & ! g5tl5ess ( 8 deportm5t1 ,bimbisra greet$ him rev]5tly & said3 #h ,o samana1 ?y h&s are fit to grasp ! re9s ( an empire & %\ld n hold a begg>'s b[l4 ,i am sorry to see !e wa/+ ?y y\?4 ,believ+ t ?\ art ( royal desc5t1 ,i invite !e to jo9 me 9 ! gov]nm5t ( my c\ntry & %>e my royal p[]4 ,desire = p[] is becom+ to ! noble-m9d$1 & weal? %\ld n be despis$4 ,to gr[ ri* & lose religion is n true ga94 ,b he :o possesses all ?ree1 p[]1 weal?1 & religion1 enjoy+ !m 9 discretion & ) wisdom1 him ,i call a great ma/]4 #i ,! great ,sakyamuni lift$ 8 eyes & repli$3 #aj ,?\ art kn[n1 ,o k+1 to be lib]al & religi\s1 & ?y words are prud5t4 ,a k9d man :o makes good use ( weal? is rightly said to possess a great treasure2 b ! mis] :o ho>ds up 8 ri*es w h no pr(it4 #aa ,*>ity is ri* 9 returns2 *>ity is ! greate/ weal?1 = ?\gh x scatt]s1 x br+s no rep5tance4 #ab ,i h sev]$ all ties because ,i seek deliv]ance4 ,h[ is x possible = me to return to ! _w8 ,he :o seeks religi\s tru?1 :i* is ! highe/ treasure ( all1 mu/ leave beh9d all t c conc]n him or draw away 8 att5tion1 & mu/ be b5t ^u t "o goal alone4 ,he mu/ free 8 s\l f covet\sness & lu/1 & also f ! desire = p[]4 #ac ,indulge 9 lu/ b a little1 & lu/ l a *ild w gr[4 ,wield worldly p[] & y w be burd5$ ) c>es4 #ad ,bett] ?an sov]eignty ov] ! e>?1 bett] ?an liv+ 9 heav51 bett] ?an lord%ip ov] all ! worlds1 is ! fruit ( hol9ess4 #ae ,! ,bodhisatta has recogniz$ ! illusory nature ( weal? & w n take poison z food4 #af ,w a fi% t has be5 bait$ /ill covet ! hook1 or an escap$ bird love ! net8 #ag ,w\ld a rabbit rescu$ f ! s]p5t's m\? g back to be dev\r$8 ,w\ld a man :o has burnt 8 h& ) a tor* take up ! tor* aft] he _h dropp$ x to ! e>?8 ,w\ld a bl9d man :o has recov]$ 8 sight desire to spoil 8 eyes aga98 #ah ,! sick man suff]+ f fev] seeks = a cool+ m$ic9e4 ,%all we advise him to dr9k t :i* w increase ! fev]8 ,%all we qu5* a fire by heap+ fuel ^u x8 #ai ,i pray !e1 pity me n4 ,r pity ^? :o are burd5$ ) ! c>es ( royalty & ! worry ( great ri*es4 ,!y enjoy !m 9 fe> & trembl+1 = !y are con/antly ?reat5$ ) a loss ( ^? boons on ^: possession _! he>ts are set1 & :5 !y die !y _c take along ei!r _! gold or ! k+ly diadem4 #bj ,my he>t hank]s aft] no vulg> pr(it1 s ,i h put away my royal inh]itance & pref] to be free f ! burd5s ( life4 #ba ,!re=e1 try n to entangle me 9 new relation%ips & duties1 nor h9d] me f complet+ ! "w ,i h begun4 #bb ,i regret to leave !e4 ,b ,i w g to ! sages :o c tea* me religion & s f9d ! pa? on :i* we c escape evil4 #bc ,may ?y c\ntry enjoy peace & prosp]ity1 & may wisdom be %$ ^u ?y rule l ! brightness ( ! noon-day sun4 ,may ?y royal p[] be /rong & may righte\sness be ! sceptre 9 ?9e h&4 #bd ,! k+1 clasp+ 8 h&s ) rev]5ce1 b[$ d[n be=e ,sakyamuni & said3 ,maye/ ?\ obta9 t :i* ?\ seeke/1 & :5 ?\ ha/ obta9$ x1 come back1 ,i pray !e1 & receive me z ?y disciple4 #be ,! ,bodhisatta p>t$ f ! k+ 9 fri5d%ip & goodwill1 & purpos$ 9 8 he>t to grant 8 reque/4 #bf ,,ix4 ,,! ,,bodhisatta',s ,,se>*4 ,alra & ,uddaka 7 r5[n$ z tea*]s among ! ,brahmans1 & !re 0 no "o 9 ^? days :o surpass$ !m 9 le>n+ & philosophical k4 #a ,! ,bodhisatta w5t to !m & sat at _! feet4 ,he li/5$ to _! doctr9es ( ! tman or self1 :i* is ! ego ( ! m9d & ! do] ( all do+s4 ,he le>n$ _! views ( ! transmigration ( s\ls & ( ! law ( k>ma2 h[ ! s\ls ( bad m5 _h to suff] by be+ reborn 9 m5 ( l[ ca/e1 9 animals1 or 9 hell1 :ile ^? :o purifi$ !mselves by libations1 by sacrifices1 & by self-mortification w\ld become k+s1 or ,brahmans1 or devas1 s z to rise high] & high] 9 ! grades ( exi/5ce4 ,he /udi$ _! incantations & (f]+s & ! me?ods by :i* !y atta9$ deliv]ance ( ! ego f mat]ial exi/5ce 9 /ates ( ec/asy4 #b ,alra said3 ,:at is t self :i* p]ceives ! actions ( ! five roots ( m9d1 t\*1 smell1 ta/e1 sight1 & he>+8 ,:at is t :i* is active 9 ! two ways ( motion1 9 ! h&s & 9 ! feet8 ,! problem ( ! s\l appe>s 9 ! expressions ',i say1' ',i "k & p]ceive1' ',i come1' & ',i g' or ',i w /ay "h4' ,?y s\l is n ?y body2 x is n ?y eye1 n ?y e>1 n ?y nose1 n ?y tongue1 nor is x ?y m9d4 ,! ,i is ! "o :o feels ! t\* 9 ?y body4 ,! ,i is ! smell] 9 ! nose1 ! ta/] 9 ! tongue1 ! se] 9 ! eye1 ! he>] 9 ! e>1 & ! ?9k] 9 ! m9d4 ,! ,i moves ?y h&s & ?y feet4 ,! ,i is ?y s\l4 ,d\bt 9 ! exi/5ce ( ! s\l is irreligi\s1 & )\t disc]n+ ?is tru? !re is no way ( salvation4 ,deep speculation w easily involve ! m9d2 x leads to confusion & unbelief2 b a purification ( ! s\l leads to ! way ( escape4 ,true deliv]ance is rea*$ by remov+ f ! cr[d & lead+ a h]mit's life1 dep5d+ entirely on alms = food4 ,putt+ away all desire & cle>ly recogniz+ ! non-exi/5ce ( matt]1 we rea* a /ate ( p]fect empt9ess4 ,"h we f9d ! condition ( immat]ial fife4 ,z ! muja grass :5 fre$ f its horny case1 z a sword :5 drawn f its scabb>d1 or z ! wild bird escap$ f its prison1 s ! ego1 lib]at+ itself f all limitations1 f9ds p]fect release4 ,?is is true deliv]ance1 b ^? only :o w h deep fai? w le>n4 #c ,! ,bodhisatta f\nd no satisfaction 9 ^! tea*+s4 ,he repli$3 ,p are 9 bondage1 because !y h n yet remov$ ! idea ( ! ego4 #d ,! ?+ & its quality are diff]5t 9 our ?\ght1 b n 9 reality4 ,heat is diff]5t f fire 9 our ?\ght1 b y _c remove heat f fire 9 reality4 ,y say t y c remove ! qualities & leave ! ?+1 b if y ?9k y\r !ory to ! end1 y w f9d t ?is is n s4 #e ,is n man an organism ( _m aggregates8 ,are we n compos$ ( v>i\s attributes8 ,man consi/s ( ! mat]ial =m1 ( s5sation1 ( ?\ght1 ( dispositions1 &1 la/ly1 ( und]/&+4 ,t :i* m5 call ! ego :5 !y say ',i am' is n an entity beh9d ! attributes2 x orig9ates by _! co-op]ation4 ,!re is m9d2 !re is s5sation & ?\ght1 & !re is tru?2 & tru? is m9d :5 x walks 9 ! pa? ( righte\sness4 ,b !re is no sep>ate ego-s\l outside or beh9d ! ?\ght ( man4 ,he :o believes t ! ego is a di/9ct be+ has no correct conception ( ?+s4 ,! v se>* = ! tman is wrong2 x is a wrong />t & x w lead y 9 a false direction4 #f ,h[ mu* confusion ( ?\ght comes f our int]e/ 9 self1 & f our vanity :5 ?9k+ ',i am s great1' or ',i h done ?is wond]ful de$8' ,! ?\ght ( ?9e ego /&s betwe5 ?y rational nature & tru?2 bani% x1 & !n wilt ?\ see ?+s z !y are4 ,he :o ?9ks correctly w rid himself ( ignorance & acquire wisdom4 ,! ideas ',i am' & ',i %all be' or ',i %all n be' d n occur to a cle> ?9k]4 #g ,moreov]1 if our ego rema9s1 h[ c we atta9 true deliv]ance8 ,if ! ego is to be reborn 9 any ( ! ?ree worlds1 be x 9 hell1 ^u e>?1 or be x ev5 9 heav51 we %all meet aga9 & aga9 ! same inevitable doom ( sorr[4 ,we %all rema9 *a9$ to ! :eel ( individuality & %all be implicat$ 9 egotism & wrong4 #h ,all comb9ation is subject to sep>ation1 & we _c escape bir?1 disease1 old age1 & dea?4 ,is ?is a f9al escape8 #i ,said ,uddaka3 ,consid] ! unity ( ?+s4 ,?+s are n _! p>ts1 yet !y exi/4 ,! memb]s & organs ( ?y body are n ?9e ego1 b ?9e ego possesses all ^! p>ts4 ,:at1 = in/ance1 is ! ,ganges8 ,is ! s& ! ,ganges8 ,is ! wat] ! ,ganges8 ,is ! hi!r bank ! ,ganges8 ,is ! f>!r bank ! ,ganges8 ,! ,ganges is a mighty riv] & x possesses all ^! sev]al qualities4 ,exactly s is our ego4 #aj ,b ! ,bodhisatta repli$3 ,n s1 sir6 ,if we except ! wat]1 ! s&1 ! hi!r bank & ! f>!r bank1 :]e c we f9d any ,ganges8 ,9 ! same way ,i obs]ve ! activities ( man 9 _! h>moni\s union1 b !re is no gr\nd = an ego outside its p>ts4 #aa ,! ,brahman sage1 h[ev]1 insi/$ on ! exi/5ce ( ! ego1 say+3 ,! ego is ! do] ( our de$s4 ,h[ c !re be k>ma )\t a self z its p]=m]8 ,d we n see ar\nd u ! effects ( k>ma8 ,:at makes m5 diff]5t 9 "*1 /ation1 possessions1 & fate8 ,x is _! k>ma1 & k>ma includes m]it & dem]it4 ,! transmigration ( ! s\l is subject to its k>ma4 ,we inh]it f =m] exi/5ces ! evil effects ( our evil de$s & ! good effects ( our good de$s4 ,if t 7 n s1 h[ c\ld we be diff]5t8 #ab ,! ,ta?gata m$itat$ deeply on ! problems ( transmigration & k>ma1 & f\nd ! tru? t lies 9 !m4 #ac ,! doctr9e ( k>ma1 he said1 is und5iable1 b ?y !ory ( ! ego has no f\ndation4 #ad ,l ev]y?+ else 9 nature1 ! life ( man is subject to ! law ( cause & effect4 ,! pres5t reaps :at ! pa/ has s[n1 & ! future is ! product ( ! pres5t4 ,b !re is no evid5ce ( ! exi/5ce ( an immutable ego-be+1 ( a self :i* rema9s ! same & migrates f body to body4 ,!re is rebir? b no transmigration4 #ae ,is n ?is individuality ( m9e a comb9ation1 mat]ial z well z m5tal8 ,is x n made up ( qualities t sprang into be+ by a gradual evolution8 ,! five roots ( s5se-p]ception 9 ?is organism h come f ance/ors :o p]=m$ ^! functions4 ,! ideas :i* ,i ?9k1 came to me p>tly f o!rs :o ?\ght !m1 & p>tly !y rise f comb9ations ( ! ideas 9 my own m9d4 ,^? :o h us$ ! same s5se-organs1 & h ?\ght ! same ideas be=e ,i 0 compos$ into ?is individuality ( m9e are my previ\s exi/5ces2 !y are my ance/ors z mu* z ! ,i ( ye/]day is ! fa!r ( ! ,i ( to-day1 & ! k>ma ( my pa/ de$s conditions ! fate ( my pres5t exi/5ce4 #af ,suppos+ !re 7 an tman t p]=ms ! actions ( ! s5ses1 !n if ! door ( sight 7 torn d[n & ! eye pluck$ out1 t tman w\ld be able to peep ?r\gh ! l>g] ap]ture & see ! =ms ( its surr\nd+s bett] & m cle>ly ?an be=e4 ,x w\ld be able to he> s\nds bett] if ! e>s 7 torn away2 smell bett] if ! nose 7 cut (f2 ta/e bett] if ! tongue 7 pull$ out2 & feel bett] if ! body 7 de/roy$4 #ag ,i obs]ve ! pres]vation & transmission ( "*2 ,i p]ceive ! tru? ( k>ma1 b see no tman :om y\r doctr9e makes ! do] ( y\r de$s4 ,!re is rebir? )\t ! transmigration ( a self4 ,= ?is tman1 ?is self1 ?is ego 9 ! ',i say' & 9 ! ',i w' is an illusion4 ,if ?is self 7 a reality1 h[ c\ld !re be an escape f selfhood8 ,! t]ror ( hell w\ld be inf9ite1 & no release c\ld be grant$4 ,! evils ( exi/5ce w\ld n be due to our ignorance & wrong-do+1 b w\ld con/itute ! v nature ( our be+4 #ah ,& ! ,bodhisatta w5t to ! prie/s (ficiat+ 9 ! temples4 ,b ! g5tle m9d ( ! ,sakyamuni 0 (f5d$ at ! unnecess>y cruelty p]=m$ on ! alt>s ( ! gods4 ,he said3 #ai ,ignorance only c make ^! m5 prep>e fe/ivals & hold va/ meet+s = sacrifices4 ,f> bett] to rev]e ! tru? ?an try to appease ! gods by %$d+ blood4 #bj ,:at love c a man possess :o believes t ! de/ruction ( life w atone = evil de$s8 ,c a new wrong expiate old wrongs8 ,& c ! slaught] ( an innoc5t victim blot out ! evil de$s ( mank9d8 ,?is is practis+ religion by ! neglect ( moral conduct4 #ba ,purify y\r he>ts & cease to kill2 t is true religion4 #bb ,rituals h no efficacy2 pray]s are va9 repetitions2 & incantations h no sav+ p[]4 ,b to ab&on covet\sness & lu/1 to become free f evil passions1 & to give up all hatr$ & ill-w1 t is ! "r sacrifice & ! true wor%ip4 #bc ,x4 ,,uruvel1 ,,! ,,place ,,( ,,mortification4 ,! ,bodhisatta w5t 9 se>* ( a bett] sy/em & came to a settlem5t ( five bhikkhus 9 ! jungle ( ,uruvel2 & :5 ! ,bless$ ,"o saw ! life ( ^? five m51 virtu\sly keep+ 9 *eck _! s5ses1 subdu+ _! passions1 & practis+ au/]e self-discipl9e1 he admir$ _! e>ne/ness & jo9$ _! company4 #a ,) holy zeal & a /rong he>t1 ! ,sakyamuni gave himself up to m$itative ?\ght & rigor\s mortification ( ! body4 ,:]eas ! five bhikkhus 7 sev]e1 ! ,sakyamuni 0 sev]] /ill1 & !y rev]$ him1 _! junior1 z _! ma/]4 #b ,s ! ,bodhisatta cont9u$ = six ye>s pati5tly tortur+ himself & suppress+ ! wants ( nature4 ,he tra9$ 8 body & ex]cis$ 8 m9d 9 ! modes ( ! mo/ rigor\s ascetic life4 ,at la/1 he ate ea* day "o hemp-gra9 only1 seek+ to cross ! ocean ( bir? & dea? & to arrive at ! %ore ( deliv]ance4 #c ,& :5 ! ,bodhisatta 0 ahung]$1 lo6 ,mra1 ! ,evil ,"o1 approa*$ him & said3 ,?\ art emaciat$ f fa/s1 & dea? is ne>4 ,:at good is ?y ex]tion8 ,deign to live1 & ?\ wilt be able to d good works4 ,b ! ,sakyamuni made reply3 ,o ?\ fri5d ( ! indol5t1 ?\ wick$ "o2 = :at purpose ha/ ?\ come8 ,let ! fle% wa/e away1 if b ! m9d becomes m tranquil & att5tion m /eadfa/4 ,:at is life 9 ?is _w8 ,dea? 9 battle is bett] to me ?an t ,i %\ld live defeat$4 #d ,& ,mra )drew1 say+3 ,= sev5 ye>s ,i h foll[$ ! ,bless$ ,"o /ep by /ep1 b ,i h f\nd no fault 9 ! ,ta?gata4 #e ,! ,bodhisatta 0 %runk5 & att5uat$1 & 8 body 0 l a )]$ bran*2 b ! fame ( 8 hol9ess spread 9 ! surr\nd+ c\ntries1 & p came f great di/ances to see him & receive 8 bless+4 #f ,h[ev]1 ! ,holy ,"o 0 n satisfi$4 ,seek+ true wisdom he did n f9d x1 & he came to ! conclusion t mortification w\ld n ext+ui% desire nor af=d enlight5m5t 9 ec/atic contemplation4 #g ,seat$ b5ea? a jambu-tree1 he consid]$ ! /ate ( 8 m9d & ! fruits ( 8 mortification4 ,8 body _h become weak]1 nor _h 8 fa/s advanc$ him 9 8 se>* = salvation1 & !re=e :5 he saw t x 0 n ! "r pa?1 he propos$ to ab&on x4 #h ,he w5t to ba! 9 ! ,n]aj>a riv]1 b :5 he /rove to leave ! wat] he c\ld n rise on acc\nt ( 8 weakness4 ,!n espy+ ! bran* ( a tree & tak+ hold ( x1 he rais$ himself & left ! /ream4 ,b :ile return+ to 8 abode1 he /agg]$ & fell to ! gr\nd1 & ! five bhikkhus ?\ght he 0 dead4 #i ,!re 0 a *ief h]dsman liv+ ne> ! grove ^: elde/ daught] 0 call$ ,n&2 & ,n& happ5$ to pass by ! spot :]e ! ,bless$ ,"o _h swoon$1 & b[+ d[n be=e him %e (f]$ him rice-milk & he accept$ ! gift4 ,:5 he _h p>tak5 ( ! rice-milk all 8 limbs 7 refre%$1 8 m9d became cle> aga91 & he 0 /rong to receive ! highe/ enlight5m5t4 #aj ,aft] ?is occurr5ce1 ! ,bodhisatta aga9 took "s food4 ,8 disciples1 hav+ witness$ ! sc5e ( ,n& & obs]v+ ! *ange 9 8 mode ( liv+1 7 fill$ ) suspicion4 ,!y 7 conv9c$ t ,siddhat?a's religi\s zeal 0 flagg+ & t he :om !y _h hi!rto rev]$ z _! ,ma/] _h become oblivi\s ( 8 high purpose4 #aa ,:5 ! ,bodhisatta saw ! bhikkhus turn+ away f him1 he felt sorry = _! lack ( confid5ce1 & 0 aw>e ( ! lonel9ess 9 :i* he liv$4 #ab ,suppress+ 8 grief he w&]$ on alone1 & 8 disciples said1 ,siddhat?a leaves u to seek a m pleasant abode4 #ac ,,xi ,m,,ra ,,! ,,evil ,,"o4 ,! ,holy ,"o direct$ 8 /eps to t bless$ ,bodhi-tree b5ea? ^: %ade he 0 to accompli% 8 se>*4 #a ,z he walk$1 ! e>? %ook & a brilliant light transfigur$ ! _w4 #b ,:5 he sat d[n ! heav5s res\nd$ ) joy & all liv+ be+s 7 fill$ ) good *e]4 #c ,mra alone1 "l ( ! five desires1 br+] ( dea? & enemy ( tru?1 0 griev$ & rejoic$ n4 ,) 8 ?ree daught]s1 ,tanh1 ,rag & ,arati1 ! tempt]s1 & ) 8 ho/ ( evil demons1 he w5t to ! place :]e ! great samana sat4 ,b ,sakyamuni he$$ him n4 #d ,mra utt]$ fe>-inspir+ ?reats & rais$ a :irlw9d s t ! skies 7 d>k5$ & ! ocean ro>$ & trembl$4 ,b ! ,bless$ ,"o "u ! ,bodhi-tree rema9$ calm & fe>$ n4 ,! ,enlight5$ ,"o knew t no h>m c\ld befall him4 #e ,! ?ree daught]s ( ,mra tempt$ ! ,bodhisatta1 b he paid no att5tion to !m1 & :5 ,mra saw t he c\ld k9dle no desire 9 ! he>t ( ! victori\s samana1 he ord]$ all ! evil spirits at 8 comm& to attack him & ov]awe ! great muni4 #f ,b ! ,bless$ ,"o wat*$ !m z "o w\ld wat* ! h>mless games ( *ildr54 ,all ! fi]ce hatr$ ( ! evil spirits 0 ( no avail4 ,! flames ( hell became :olesome breezes ( p]fume1 & ! angry ?und]bolts 7 *ang$ into lotus-blossoms4 #g ,:5 ,mra saw ?is1 he fl$ away ) 8 army f ! ,bodhi-tree1 :il/ f above a ra9 ( heav5ly fl[]s fell1 & voices ( good spirits 7 he>d3 #h ,behold ! great muni6 8 he>t unmov$ by hatr$4 ,! wick$ ,mra's ho/ 'ga9/ him did n prevail4 ,pure is he & wise1 lov+ & full ( m]cy4 #i ,z ! rays ( ! sun dr[n ! d>kness ( ! _w1 s he :o p]sev]es 9 8 se>* w f9d ! tru? & ! tru? w enlight5 him4 #aj ,,xii4 ,,enlight5m5t4 ,! ,bodhisatta1 hav+ put ,mra to flight1 gave himself up to m$itation4 ,all ! mis]ies ( ! _w1 ! evils produc$ by evil de$s & ! suff]+s aris+ !refrom1 pass$ be=e 8 m5tal eye1 & he ?\ght3 #a ,surely if liv+ creatures saw ! results ( all _! evil de$s1 !y w\ld turn away f !m 9 disgu/4 ,b selfhood bl9ds !m1 & !y cl+ to _! obnoxi\s desires4 #b ,!y crave pleasure = !mselves & !y cause pa9 to o!rs2 :5 dea? de/roys _! individuality1 !y f9d no peace2 _! ?ir/ = exi/5ce abides & _! selfhood reappe>s 9 new bir?s4 #c ,?us !y cont9ue to move 9 ! coil & c f9d no escape f ! hell ( _! own mak+4 ,& h[ empty are _! pleasures1 h[ va9 are _! endeavors6 ,holl[ l ! planta9-tree & )\t cont5ts l ! bubble4 #d ,! _w is full ( evil & sorr[1 because x is full ( lu/4 ,m5 g a/ray because !y ?9k t delusion is bett] ?an tru?4 ,r ?an tru? !y foll[ error1 :i* is pleasant to look at 9 ! beg9n+ b 9 ! end causes anxiety1 tribulation1 & mis]y4 #e ,& ! ,bodhisatta began to exp\nd ! ,dh>ma4 ,! ,dh>ma is ! tru?4 ,! ,dh>ma is ! sacr$ law4 ,! ,dh>ma is religion4 ,! ,dh>ma alone c deliv] u f error1 f wrong & f sorr[4 #f ,pond]+ on ! orig9 ( bir? & dea?1 ! ,enlight5$ ,"o recogniz$ t ignorance 0 ! root ( all evil2 & ^! are ! l9ks 9 ! developm5t ( life1 call$ ! twelve nidnas3 #g ,9 ! beg9n+ !re is exi/5ce bl9d & )\t k2 & 9 ?is sea ( ignorance !re are /irr+s =mative & organiz+4 ,f /irr+s1 =mative & organiz+1 rises aw>5ess or feel+s4 ,feel+s beget organisms t live z individual be+s4 ,^! organisms develop ! six fields1 t is1 ! five s5ses & ! m9d4 ,! six fields come 9 contact ) ?+s4 ,contact begets s5sation4 ,s5sation creates ! ?ir/ ( individualiz$ be+4 ,! ?ir/ ( be+ creates a cleav+ to ?+s4 ,! cleav+ produces ! gr[? & cont9uation ( selfhood4 ,selfhood cont9ues 9 r5ew$ bir?s4 ,! r5ew$ bir?s ( selfhood are ! cause ( suff]+1 old age1 sickness1 & dea?4 ,!y produce lam5tation1 anxiety1 & despair4 #h ,! cause ( all sorr[ lies at ! v beg9n+2 x is hidd5 9 ! ignorance f :i* life gr[s4 ,remove ignorance & y w de/roy ! wrong appet5ces t rise f ignorance2 de/roy ^! appet5ces & y w wipe out ! wrong p]ception t rises f !m4 ,de/roy wrong p]ception & !re is an end ( errors 9 individualiz$ be+s4 ,de/roy ! errors 9 individualiz$ be+s & ! illusions ( ! six fields w disappe>4 ,de/roy illusions & ! contact ) ?+s w cease to beget misconception4 ,de/roy misconception & y d away ) ?ir/4 ,de/roy ?ir/ & y w be free ( ail morbid cleav+4 ,remove ! cleav+ & y de/roy ! selfi%ness ( selfhood4 ,if ! selfi%ness ( selfhood is de/roy$ y w be above bir?1 old age1 disease1 & dea?1 & y w escape all suff]+4 #i ,! ,enlight5$ ,"o saw ! f\r noble tru?s :i* po9t out ! pa? t leads to ,nirvna or ! ext9ction ( self3 #aj ,! fir/ noble tru? is ! exi/5ce ( sorr[4 #aa ,! second noble tru? is ! cause ( suff]+4 #ab ,! ?ird noble tru? is ! cessation ( sorr[4 #ac ,! f\r? noble tru? is ! eightfold pa? t leads to ! cessation ( sorr[4 #ad ,?is is ! ,dh>ma4 ,?is is ! tru?4 ,?is is religion4 ,& ! ,enlight5$ ,"o utt]$ ?is /anza3 #ae ,?r\gh _m bir?s ,i s\ght 9 va9 ,! ,build] ( ?is ,h\se ( ,pa94 ,n[1 ,build]1 !e ,i pla9ly see6 ,?is is ! la/ abode = me4 ,?y gable's yoke & raft]s broke1 ,my he>t has peace4 ,all lu/ w cease4 #af ,!re is self & !re is tru?4 ,:]e self is1 tru? is n4 ,:]e tru? is1 self is n4 ,self is ! fleet+ error ( samsra2 x is individual sep>at5ess & t egotism :i* begets envy & hatr$4 ,self is ! ye>n+ = pleasure & ! lu/ aft] vanity4 ,tru? is ! correct compreh5sion ( ?+s2 x is ! p]man5t & ev]la/+1 ! real 9 all exi/5ce1 ! bliss ( righte\sness4 #ag ,! exi/5ce ( self is an illusion1 & !re is no wrong 9 ?is _w1 no vice1 no evil1 except :at fl[s f ! ass]tion ( self4 #ah ,! atta9m5t ( tru? is possible only :5 self is recogniz$ z an illusion4 ,righte\sness c be practis$ only :5 we h fre$ our m9d f passions ( egotism4 ,p]fect peace c dwell only :]e all vanity has disappe>$4 #ai ,bless$ is he :o has und]/ood ! ,dh>ma4 ,bless$ is he :o does no h>m to 8 fell[-be+s4 ,bless$ is he :o ov]comes wrong & is free f passion4 ,to ! highe/ bliss has he atta9$ :o has conqu]$ all selfi%ness & vanity4 ,he has become ! ,buddha1 ! ,p]fect ,"o1 ! ,bless$ ,"o1 ! ,holy ,"o4 #bj ,,xiii4 ,,! ,,fir/ ,,conv]ts4 ,! ,bless$ ,"o t>ri$ 9 solitude sev5 times sev5 days1 enjoy+ ! bliss ( emancipation4 #a ,at t "t ,tapussa & ,bhallika1 two m]*ants1 came travel+ on ! road ne> by1 & :5 !y saw ! great samana1 maje/ic & full ( peace1 !y approa*$ him respectfully & (f]$ him rice cakes & honey4 #b ,?is 0 ! fir/ food t ! ,enlight5$ ,"o ate aft] he atta9$ ,buddhahood4 #c ,& ! ,buddha address$ !m & po9t$ out to !m ! way ( salvation4 ,! two m]*ants1 conceiv+ 9 _! m9ds ! hol9ess ( ! conqu]or ( ,mra1 b[$ d[n 9 rev]5ce & said3 ,we take our refuge1 ,"l1 9 ! ,bless$ ,"o & 9 ! ,dh>ma4 #d ,tapussa & ,bhallika 7 ! fir/ t became foll[]s ( ! ,buddha & !y 7 lay disciples4 #e ,,xiv4 ,,brahm,s ,,reque/4 ,! ,bless$ ,"o hav+ atta9$ ,buddhahood :ile re/+ "u ! %eph]d's ,nigrodha tree on ! banks ( ! riv] ,n]aj>1 pron\nc$ ?is solemn utt]ance3 #a ,h[ ble/ 9 happy solitude ,is he :o he>s ( tru? ! call6 ,h[ ble/ to be bo? k9d & good1 ,to practice self-re/ra9t to all6 ,h[ ble/ f passion to be free1 ,all s5su\s joys to let pass by6 ,yet highe/ bliss enjoye? he ,:o quits ! pride ( ',i am ,i4' #b ,i h recogniz$ ! deepe/ tru?1 :i* is sublime & peace-giv+1 b difficult to und]/&2 = mo/ m5 move 9 a sph]e ( worldly int]e/s & f9d _! delight 9 worldly desires4 #c ,! worldl+ w n und]/& ! doctr9e1 = to him !re is happ9ess 9 selfhood only1 & ! bliss t lies 9 a complete surr5d] to tru? is un9telligible to him4 #d ,he w call resignation :at to ! enlight5$ m9d is ! pure/ joy4 ,he w see annihilation :]e ! p]fect$ "o f9ds immortality4 ,he w reg>d z dea? :at ! conqu]or ( self kn[s to be life ev]la/+4 #e ,! tru? rema9s hidd5 f him :o is 9 ! bondage ( hate & desire4 ,nirvna rema9s incompreh5sible & my/]i\s to ! vulg> ^: m9ds are becl\d$ ) worldly int]e/s4 ,%\ld ,i prea* ! doctr9e & mank9d n compreh5d x1 x w\ld br+ me only fatigue & tr\ble4 #f ,mra1 ! ,evil ,"o1 on he>+ ! words ( ! ,bless$ ,buddha1 approa*$ & said3 ,be greet$1 ?\ ,holy ,"o4 ,?\ ha/ atta9$ ! highe/ bliss & x is "t = !e to ent] into ! f9al ,nirvna4 #g ,!n ,brahm ,sahampati desc5d$ f ! heav5s &1 hav+ wor%ipp$ ! ,bless$ ,"o1 said3 #h ,alas6 ! _w mu/ p]i%1 %\ld ! ,holy ,"o1 ! ,ta?gata1 decide n to tea* ! ,dh>ma4 #i ,be m]ciful to ^? t /ruggle2 h compassion ^u ! suff]]s2 pity ! creatures :o are hopelessly entangl$ 9 ! sn>es ( sorr[4 #aj ,!re are "s be+s t are almo/ free f ! du/ ( worldl9ess4 ,if !y he> n ! doctr9e prea*$1 !y w be lo/4 ,b if !y he> x1 !y w believe & be sav$4 #aa ,! ,bless$ ,"o1 full ( compassion1 look$ ) ! eye ( a ,buddha ^u all s5ti5t creatures1 & he saw among !m be+s ^: m9ds 7 b sc>cely cov]$ by ! du/ ( worldl9ess1 :o 7 ( good disposition & easy to in/ruct4 ,he saw "s :o 7 consci\s ( ! dang]s ( lu/ & wrong do+4 #ab ,& ! ,bless$ ,"o said to ,brahm ,sahampati3 ,wide op5 be ! door ( immortality to all :o h e>s to he>4 ,may !y receive ! ,dh>ma ) fai?4 #ac ,& ! ,bless$ ,"o turn$ to ,mra1 say+3 ,i %all n pass into ! f9al ,nirvna1 ,o ,evil ,"o1 until !re be n only bre?r5 & si/]s ( an ,ord]1 b also lay-disciples ( bo? sexes1 :o %all h become true he>]s1 wise1 well tra9$1 ready & le>n$1 v]s$ 9 ! scriptures1 fulfill+ all ! great] & less] duties1 correct 9 life1 walk+ accord+ to ! precepts--until !y1 hav+ ?us !mselves le>n$ ! doctr9e1 %all be able to give in=mation to o!rs conc]n+ x1 prea* x1 make x kn[n1 e/abli% x1 op5 x1 m9utely expla9 x1 & make x cle>--until !y1 :5 o!rs />t va9 doctr9es1 %all be able to vanqui% & refute !m1 & s to spread ! wond]work+ tru? abroad4 ,i %all n die until ! pure religion ( tru? %all h become successful1 prosp]\s1 widespread1 & popul> 9 all its full ext5t--until1 9 a ^w1 x %all h be5 well proclaim$ among m56 #ad ,!n ,brahm ,sahampati und]/ood t ! ,bless$ ,"o _h grant$ 8 reque/ & w\ld prea* ! doctr9e4 #ae ,,! ,,f\ndation ,,( ,,! ,,k+dom ,,( ,,righte\sness4 ,,xv4 ,,upaka4 ,n[ ! ,bless$ ,"o ?\ght3 ,to :om %all ,i prea* ! doctr9e fir/8 ,my old tea*]s are dead4 ,!y w\ld h receiv$ ! good news ) joy4 ,b my five disciples are /ill alive4 ,i %all g to !m1 & to !m %all ,i fir/ proclaim ! gospel ( deliv]ance4 #a ,at t "t ! five bhikkhus dwelt 9 ! ,de] ,p>k at ,b5>es1 & ! ,bless$ ,"o rose & j\rney$ to _! abode1 n ?9k+ ( _! unk9dness 9 hav+ left him at a "t :5 he 0 mo/ 9 ne$ ( _! sympa?y & help1 b m9dful only ( ! s]vices :i* !y _h m9i/]$ unto him1 & pity+ !m = ! au/]ities :i* !y practis$ 9 va94 #b ,upaka1 a "y ,brahman & a ,ja91 a =m] acqua9tance ( ,siddhat?a1 saw ! ,bless$ ,"o :ile he j\rney$ to ,b5>es1 &1 amaz$ at ! maje/y & sublime joyfulness ( 8 appe>ance1 said3 ,?y c\nt5ance1 fri5d1 is s]5e2 ?9e eyes are bright & indicate purity & bless$ness4 #c ,! holy ,buddha repli$3 ,i h obta9$ deliv]ance by ! ext9ction ( self4 ,my body is *a/5$1 my m9d is free f desire1 & ! deepe/ tru? has tak5 abode 9 my he>t4 ,i h obta9$ ,nirvana1 & ?is is ! reason t my c\nt5ance is s]5e & my eyes are bright4 ,i n[ desire to f\nd ! k+dom ( tru? ^u e>?1 to give light to ^? :o are en%r\d$ 9 d>kness & to op5 ! gate ( dea?lessness4 #d ,upaka repli$3 ,?\ pr(esse/ !n1 fri5d1 to be ,j9a1 ! conqu]or ( ! _w1 ! absolute "o & ! holy "o4 #e ,! ,bless$ ,"o said3 ,j9as are all ^? :o h conqu]$ self & ! passions ( self1 ^? alone are victors :o control _! m9ds & ab/a9 f evil4 ,!re=e1 ,upaka1 ,i am ! ,j9a4 #f ,upaka %ook 8 head4 ,v5]able ,gotama1 he said1 ?y way lies yond]1 & tak+ ano!r road1 he w5t away4 #g ,,xvi4 ,,! ,,s]mon ,,at ,,b5>es4 ,on see+ _! old tea*] approa*1 ! five bhikkhus agre$ among !mselves n to salute him1 nor to address him z a ma/]1 b by 8 "n only4 ,=1 s !y said1 he has brok5 8 v[ & has ab&on$ hol9ess4 ,he is no bhikkhu b ,gotama1 & ,gotama has become a man :o lives 9 abundance & indulges 9 ! pleasures ( worldl9ess4 #a ,b :5 ! ,bless$ ,"o approa*$ 9 a dignifi$ mann]1 !y involunt>ily rose f _! seats & greet$ him 9 spite ( _! resolution4 ,/ill !y call$ him by 8 "n & address$ him z fri5d ,gotama4 #b ,:5 !y _h ?us receiv$ ! ,bless$ ,"o1 he said3 ,d n call ! ,ta?gata by 8 "n nor address him z 'fri5d1' = he is ! ,buddha1 ! ,holy ,"o4 ,! ,buddha looks ) a k9d he>t equally on all liv+ be+s1 & !y !re=e call him ',fa!r4' ,to disrespect a fa!r is wrong2 to despise him1 is wick$4 #c ,! ,ta?gata1 ! ,buddha cont9u$1 does n seek salvation 9 au/]ities1 b nei!r does he = t reason indulge 9 worldly pleasures1 nor live 9 abundance4 ,! ,ta?gata has f\nd ! middle pa?4 #d ,!re are two extremes1 ,o bhikkhus1 :i* ! man :o has giv5 up ! _w ought n to foll[--! habitual practice1 on ! "o h&1 ( self-indulg5ce :i* is unwor?y1 va9 & fit only = ! worldly-m9d$--& ! habitual practice1 on ! o!r h&1 ( self-mortification1 :i* is pa9ful1 useless & unpr(itable4 #e ,nei!r ab/95ce f fi% or fle%1 nor go+ nak$1 nor %av+ ! head1 nor we>+ matt$ hair1 nor dress+ 9 a r\gh g>m5t1 nor cov]+ oneself ) dirt1 nor sacrific+ to ,agni1 w cleanse a man :o is n free f delusions4 #f ,read+ ! ,v$as1 mak+ (f]+s to prie/s1 or sacrifices to ! gods1 self-mortification by heat or cold1 & _m su* p5ances p]=m$ = ! sake ( immortality1 ^! d n cleanse ! man :o is n free f delusions4 #g ,ang]1 drunk5ness1 ob/9acy1 bigotry1 deception1 envy1 self-praise1 disp>ag+ o!rs1 sup]cili\sness & evil int5tions con/itute uncleanness2 n v]ily ! eat+ ( fle%4 #h ,a middle pa?1 ,o bhikkhus1 avoid+ ! two extremes1 has be5 discov]$ by ! ,ta?gata--a pa? :i* op5s ! eyes1 & be/[s und]/&+1 :i* leads to peace ( m9d1 to ! high] wisdom1 to full enlight5m5t1 to ,nirvna6 #i ,:at is t middle pa?1 ,o bhikkhus1 avoid+ ^! two extremes1 discov]$ by ! ,ta?gata--t pa? :i* op5s ! eyes1 & be/[s und]/&+1 :i* leads to peace ( m9d1 to ! high] wisdom1 to full enlight5m5t1 to ,nirvna8 #aj ,let me tea* y1 ,o bhikkhus1 ! middle pa?1 :i* keeps alo( f bo? extremes4 ,by suff]+1 ! emaciat$ devotee produces confusion & sickly ?\ghts 9 8 m9d4 ,mortification is n conducive ev5 to worldly k2 h[ mu* less to a triumph ov] ! s5ses6 #aa ,he :o fills 8 lamp ) wat] w n dispel ! d>kness1 & he :o tries to light a fire ) rott5 wood w fail4 ,& h[ c any "o be free f self by lead+ a wret*$ life1 if he does n succe$ 9 qu5*+ ! fires ( lu/1 if he /ill hank]s aft] ei!r worldly or heav5ly pleasures4 ,b he 9 :om self has become ext9ct is free f lu/2 he w desire nei!r worldly nor heav5ly pleasures1 & ! satisfaction ( 8 natural wants w n defile him4 ,h[ev]1 let him be mod]ate1 let him eat & dr9k accord+ to ! ne$s ( ! body4 #ab ,s5suality is en]vat+2 ! self-indulg5t man is a slave to 8 passions1 & pleasure-seek+ is degrad+ & vulg>4 #ac ,b to satisfy ! necessities ( life is n evil4 ,to keep ! body 9 good heal? is a duty1 = o!rwise we %all n be able to trim ! lamp ( wisdom1 & keep our m9d /rong & cle>4 ,wat] surr\nds ! lotus-fl[]1 b does n wet its petals4 #ad ,?is is ! middle pa?1 ,o bhikkhus1 t keeps alo( f bo? extremes4 #ae ,& ! ,bless$ ,"o spoke k9dly to 8 disciples1 pity+ !m = _! errors1 & po9t+ out ! uselessness ( _! endeavors1 & ! ice ( ill-w t *ill$ _! he>ts melt$ away "u ! g5tle w>m? ( ! ,ma/]'s p]suasion4 #af ,n[ ! ,bless$ ,"o set ! :eel ( ! mo/ excell5t law roll+1 & he began to prea* to ! five bhikkhus1 op5+ to !m ! gate ( immortality1 & %[+ !m ! bliss ( ,nirvna4 #ag ,! ,buddha said3 #ah ,! spokes ( ! :eel are ! rules ( pure conduct3 ju/ice is ! uni=mity ( _! l5g?2 wisdom is ! tire2 mode/y & ?\ghtfulness are ! hub 9 :i* ! immovable axle ( tru? is fix$4 #ai ,he :o recognizes ! exi/5ce ( suff]+1 its cause1 its rem$y1 & its cessation has fa?om$ ! f\r noble tru?s4 ,he w walk 9 ! "r pa?4 #bj ,"r views w be ! tor* to light 8 way4 ,"r aspirations w be 8 guide4 ,"r spee* w be 8 dwell+-place on ! road4 ,8 gait w be /raight1 = x is "r behavior4 ,8 refre%m5ts w be ! "r way ( e>n+ 8 livelihood4 ,"r ef=ts w be 8 /eps3 "r ?\ghts 8 brea?2 & "r contemplation w give him ! peace t foll[s 9 8 footpr9ts4 #ba ,n[1 ?is1 ,o bhikkhus1 is ! noble tru? conc]n+ suff]+3 #bb ,bir? is att5d$ ) pa91 decay is pa9ful1 disease is pa9ful1 dea? is pa9ful4 ,union ) ! unpleasant is pa9ful1 pa9ful is sep>ation f ! pleasant2 & any crav+ t is unsatisfi$1 t too is pa9ful4 ,9 brief1 bodily conditions :i* spr+ f atta*m5t are pa9ful4 #bc ,?is1 !n1 ,o bhikkhus1 is ! noble tru? conc]n+ suff]+4 #bd ,n[ ?is1 ,o bhikkhus1 is ! noble tru? conc]n+ ! orig9 ( suff]+3 #be ,v]ily1 x is t crav+ :i* causes ! r5ewal ( exi/5ce1 accompani$ by s5sual delight1 seek+ satisfaction n[ "h1 n[ !re1 ! crav+ = ! gratification ( ! passions1 ! crav+ = a future life1 & ! crav+ = happ9ess 9 ?is life4 #bf ,?is1 !n1 ,o bhikkhus1 is ! noble tru? conc]n+ ! orig9 ( suff]+4 #bg ,n[ ?is1 ,o bhikkhus1 is ! noble tru? conc]n+ ! de/ruction ( suff]+3 #bh ,v]ily1 x is ! de/ruction1 9 :i* no passion rema9s1 ( ?is v ?ir/2 x is ! lay+ aside (1 ! be+ free f1 ! dwell+ no long] ^u ?is ?ir/4 #bi ,?is1 !n1 ,o bhikkhus1 is ! noble tru? conc]n+ ! de/ruction ( suff]+4 #cj ,n[ ?is1 ,o bhikkhus1 is ! noble tru? conc]n+ ! way :i* leads to ! de/ruction ( sorr[4 ,v]ily6 x is ?is noble eightfold pa?2 t is to say3 #ca ,"r views2 "r aspirations2 "r spee*2 "r behavior2 "r livelihood2 "r ef=t2 "r ?\ghts2 & "r contemplation4 #cb ,?is1 !n1 ,o bhikkhus1 is ! noble tru? conc]n+ ! de/ruction ( sorr[4 #cc ,by ! practice ( lov+k9dness ,i h atta9$ lib]ation ( he>t1 & ?us ,i am assur$ t ,i %all nev] return 9 r5ew$ bir?s4 ,i h ev5 n[ atta9$ ,nirvna4 #cd ,& :5 ! ,bless$ ,"o _h ?us set ! royal *>iot-:eel ( tru? roll+ onw>d1 a rapture ?rill$ ?r\gh all ! univ]ses4 #ce ,! devas left _! heav5ly abodes to li/5 to ! sweetness ( ! tru?2 ! sa9ts t _h p>t$ f life cr[d$ ar\nd ! great tea*] to receive ! glad tid+s2 ev5 ! animals ( ! e>? felt ! bliss t re/$ ^u ! words ( ! ,ta?gata3 & all ! creatures ( ! ho/ ( s5ti5t be+s1 gods1 m51 & bea/s1 he>+ ! message ( deliv]ance1 receiv$ & und]/ood x 9 _! own language4 #cf ,& :5 ! doctr9e 0 prop\nd$1 ! v5]able ,kondaa1 ! olde/ "o among ! five bhikkhus1 disc]n$ ! tru? ) 8 m5tal eye1 & he said3 ,truly1 ,o ,buddha1 our ,"l1 ?\ ha/ f\nd ! tru?6 ,!n ! o!r bhikkhus too1 jo9$ him & exclaim$3 ,truly1 ?\ art ! ,buddha1 ?\ ha/ f\nd ! tru?4 #cg ,& ! devas & sa9ts & all ! good spirits ( ! dep>t$ g5]ations t _h li/5$ to ! s]mon ( ! ,ta?gata1 joyfully receiv$ ! doctr9e & %\t$3 ,truly1 ! ,bless$ ,"o has f\nd$ ! k+dom ( righte\sness4 ,! ,bless$ ,"o has mov$ ! e>?2 he has set ! :eel ( ,tru? roll+1 :i* by no "o 9 ! univ]se1 be he god or man1 c ev] be turn$ back4 ,! k+dom ( ,tru? w be prea*$ ^u e>?2 x w spread2 & righte\sness1 good-w1 & peace w reign among mank9d4 #ch ,,xvii4 ,,! ,,sangha4 ,hav+ po9t$ out to ! five bhikkhus ! tru?1 ! ,buddha said3 #a ,a man t /&s alone1 hav+ decid$ to obey ! tru?1 may be weak & slip back into 8 old ways4 ,!re=e1 /& ye toge!r1 assi/ "o ano!r1 & /r5g!n "o ano!r's ef=ts4 #b ,be l unto bro!rs2 "o 9 love1 "o 9 hol9ess1 & "o 9 y\r zeal = ! tru?4 #c ,spread ! tru? & prea* ! doctr9e 9 all qu>t]s ( ! _w1 s t 9 ! end all liv+ creatures w be citiz5s ( ! k+dom ( righte\sness4 #d ,?is is ! holy bro!rhood2 ?is is ! *ur*1 ! congregation ( ! sa9ts ( ! ,buddha2 ?is is ! ,sangha t e/abli%es a communion among all ^? :o h tak5 _! refuge 9 ! ,buddha4 #e ,& ,kondaa 0 ! fir/ disciple ( ! ,buddha :o _h ?or\ghly grasp$ ! doctr9e ( ! ,holy ,"o1 & ! ,ta?gata look+ into 8 he>t said3 ,truly1 ,kondaa has und]/ood ! tru?4 ,h5ce ! v5]able ,kondaa receiv$ ! "n ,aata-,kondaa1 t is1 ,kondaa :o has und]/ood ! doctr9e4 #f ,!n ! v5]able ,kondaa spoke to ! ,buddha & said3 ,"l1 let u receive ! ord9ation f ! ,bless$ ,"o4 #g ,& ! ,buddha said3 ,come1 ,o bhikkhus6 ,well taught is ! doctr9e4 ,lead a holy life = ! ext9ction ( suff]+4 #h ,!n ,kondaa & ! o!r bhikkhus utt]$ ?ree times ^! solemn v[s3 #i ,to ! ,buddha w ,i look 9 fai?3 ,he1 ! ,p]fect ,"o1 is holy & supreme4 ,! ,buddha conveys to u in/ruction1 wisdom1 & salvation2 he is ! ,bless$ ,"o1 :o kn[s ! law ( be+2 he is ! ,"l ( ! _w1 :o yoke? m5 l ox51 ! ,tea*] ( gods & m51 ! ,exalt$ ,buddha4 ,!re=e1 to ! ,buddha w ,i look 9 fai?4 #aj ,to ! doctr9e w ,i look 9 fai?3 well-prea*$ is ! doctr9e by ! ,exalt$ ,"o4 ,! doctr9e has be5 reveal$ s z to become visible2 ! doctr9e is above "t & space4 ,! doctr9e is n bas$ ^u he>say1 x means ',come & see'2 ! doctr9e leads to welf>e2 ! doctr9e is recogniz$ by ! wise 9 _! own he>ts4 ,!re=e to ! doctr9e w ,i look 9 fai?4 #aa ,to ! community w ,i look 9 fai?2 ! community ( ! ,buddha's disciples in/ructs u h[ to lead a life ( righte\sness2 ! community ( ! ,buddha's disciples tea*es u h[ to ex]cise hone/y & ju/ice2 ! community ( ! ,buddha's disciples %[s u h[ to practise ! tru?4 ,!y =m a bro!rhood 9 k9dness & *>ity1 & _! sa9ts are wor?y ( rev]5ce4 ,! community ( ! ,buddha's disciples is f\nd$ z a holy bro!rhood 9 :i* m5 b9d !mselves toge!r to tea* ! behe/s ( rectitude & to d good4 ,!re=e1 to ! community w ,i look 9 fai?4 #ab ,& ! gospel ( ! ,bless$ ,"o increas$ f day to day1 & _m p came to he> him & to accept ! ord9ation to lead !nce=? a holy life = ! sake ( ! ext9ction ( suff]+4 #ac ,& ! ,bless$ ,"o see+ t x 0 impossible to att5d to all :o want$ to he> ! tru? & receive ! ord9ation1 s5t out f ! numb] ( 8 disciples su* z 7 to prea* ! ,dh>ma & said unto !m3 #ad ,! ,dh>ma & ! ,v9aya proclaim$ by ! ,ta?gata %9e =? :5 !y are display$1 & n :5 !y are conceal$4 ,b let n ?is doctr9e1 s full ( tru? & s excell5t1 fall into ! h&s ( ^? unwor?y ( x1 :]e x w\ld be despis$ & contemn$1 treat$ %amefully1 ridicul$ & c5sur$4 #ae ,i n[ grant y1 ,o bhikkhus1 ?is p]mission4 ,conf] h5ce=? 9 ! diff]5t c\ntries ! ord9ation ^u ^? :o are eag] to receive x1 :5 y f9d !m wor?y4 #af ,g ye n[1 ,o bhikkhus1 = ! b5efit ( ! _m1 = ! welf>e ( mank9d1 out ( compassion = ! _w4 ,prea* ! doctr9e :i* is glori\s 9 ! beg9n+1 glori\s 9 ! middle1 & glori\s 9 ! end1 9 ! _s z well z 9 ! lett]4 ,!re are be+s ^: eyes are sc>cely cov]$ ) du/1 b if ! doctr9e is n prea*$ to !m !y _c atta9 salvation4 ,proclaim to !m a life ( hol9ess4 ,!y w und]/& ! doctr9e & accept x4 #ag ,& x became an e/abli%$ cu/om t ! bhikkhus w5t out prea*+ :ile ! wea!r 0 good1 b 9 ! ra9y season !y came toge!r aga9 & jo9$ _! ma/]1 to li/5 to ! exhortations ( ! ,ta?gata4 #ah ,,xviii4 ,,yasa1 ,,! ,,y\? ,,( ,,b5>es4 ,at t "t !re 0 9 ,b5>es a noble y\?1 ,yasa by "n1 ! son ( a weal?y m]*ant4 ,tr\bl$ 9 8 m9d ab\t ! sorr[s ( ! _w1 he secretly rose up 9 ! night & /ole away to ! ,bless$ ,"o4 #a ,! ,bless$ ,"o saw ,yasa1 ! noble y\?1 com+ f af>4 ,& ,yasa approa*$ & exclaim$3 ,alas1 :at di/ress6 ,:at tribulations6 #b ,! ,bless$ ,"o said to ,yasa3 ,"h is no di/ress2 "h are no tribulations4 ,come to me & ,i w tea* y ! tru?1 & ! tru? w dispel y\r sorr[s4 #c ,& :5 ,yasa1 ! noble y\?1 he>d t !re 7 nei!r di/ress1 nor tribulations1 nor sorr[s1 8 he>t 0 com=t$4 ,he w5t into ! place :]e ! ,bless$ ,"o 01 & sat d[n ne> him4 #d ,!n ! ,bless$ ,"o prea*$ ab\t *>ity & morality4 ,he expla9$ ! vanity ( ! ?\ght ,i am2 ! dang]s ( desire1 & ! necessity ( avoid+ ! evils ( life 9 ord] to walk on ! pa? ( deliv]ance4 #e ,in/ead ( disgu/ ) ! _w1 ,yasa felt ! cool+ /ream ( holy wisdom1 &1 hav+ obta9$ ! pure & spotless eye ( tru?1 he look$ at 8 p]son1 ri*ly adorn$ ) pe>ls & preci\s /ones1 & 8 he>t 0 fill$ ) %ame4 #f ,! ,ta?gata1 kn[+ 8 inw>d ?\ghts1 said3 #g ,?\gh a p]son be ornam5t$ ) jewels1 ! he>t may h conqu]$ ! s5ses4 ,! outw>d =m does n con/itute religion or affect ! m9d4 ,?us ! body ( a samana may we> an ascetic's g>b :ile 8 m9d is imm]s$ 9 worldl9ess4 #h ,a man t dwells 9 lonely woods & yet covets worldly vanities1 is a worldl+1 :ile ! man 9 worldly g>m5ts may let 8 he>t so> high to heav5ly ?\ghts4 #i ,!re is no di/9ction betwe5 ! layman & ! h]mit1 if b bo? h bani%$ ! ?\ght ( self4 #aj ,see+ t ,yasa 0 ready to ent] ^u ! pa?1 ! ,bless$ ,"o said to him3 ,foll[ me6 ,& ,yasa jo9$ ! bro!rhood1 & hav+ put on a bhikkhu's robe1 receiv$ ! ord9ation4 #aa ,:ile ! ,bless$ ,"o & ,yasa 7 discuss+ ! doctr9e1 ,yasa's fa!r pass$ by 9 se>* ( 8 son2 & 9 pass+ he ask$ ! ,bless$ ,"o3 ,pray1 ,"l1 ha/ ?\ se5 ,yasa1 my son8 #ab ,& ! ,buddha said to ,yasa's fa!r3 ,come 91 sir1 ?\ wilt f9d ?y son2 & ,yasa's fa!r became full ( joy & he ent]$4 ,he sat d[n ne> 8 son1 b 8 eyes 7 hold5 & he knew him n2 & ! ,"l began to prea*4 ,& ,yasa's fa!r1 und]/&+ ! doctr9e ( ! ,bless$ ,"o1 said3 #ac ,glori\s is ! tru?1 ,o ,"l6 ,! ,buddha1 ! ,holy ,"o1 our ,ma/]1 sets up :at has be5 ov]turn$2 he reveals :at has be5 hidd52 he po9ts out ! way to ! w&]] :o has gone a/ray2 he lights a lamp 9 ! d>kness s t all :o h eyes to see c disc]n ! ?+s t surr\nd !m4 ,i take refuge 9 ! ,buddha1 our ,"l3 ,i take refuge 9 ! doctr9e reveal$ by him3 ,i take refuge 9 ! bro!rhood :i* he has f\nd$4 ,may ! ,bless$ ,"o receive me f ?is day =? :ile my life la/s z a lay disciple :o has tak5 refuge 9 him4 #ad ,yasa's fa!r 0 ! fir/ lay-memb] :o became ! fir/ lay disciple ( ! ,buddha by pron\nc+ ! ?reefold =mula ( refuge4 #ae ,:5 ! weal?y m]*ant _h tak5 refuge 9 ! ,buddha1 8 eyes 7 op5$ & he saw 8 son sitt+ at 8 side 9 a bhikkhu's robe4 ,my son1 ,yasa1 he said1 ?y "m is absorb$ 9 lam5tation & grief4 ,return home & re/ore ?y "m to life4 #af ,!n ,yasa look$ at ! ,bless$ ,"o1 & ! ,bless$ ,"o said3 ,%\ld ,yasa return to ! _w & enjoy ! pleasures ( a worldly life z he did be=e8 #ag ,& ,yasa's fa!r repli$3 ,if ,yasa1 my son1 f9ds x a ga9 to /ay ) !e1 let him /ay4 ,he has become deliv]$ f ! bondage ( worldl9ess4 #ah ,:5 ! ,bless$ ,"o _h *e]$ _! he>ts ) words ( tru? & righte\sness1 ,yasa's fa!r said3 ,may ! ,bless$ ,"o1 ,o ,"l1 cons5t to take 8 meal ) me toge!r ) ,yasa z 8 att5dant8 #ai ,! ,bless$ ,"o1 hav+ donn$ 8 robes1 took 8 alms-b[l & w5t ) ,yasa to ! h\se ( ! ri* m]*ant4 ,:5 !y _h arriv$ !re1 ! "m & also ! =m] wife ( ,yasa salut$ ! ,bless$ ,"o & sat d[n ne> him4 #bj ,!n ! ,bless$ ,"o prea*$1 & ! wom5 hav+ und]/ood 8 doctr9e1 exclaim$3 ,glori\s is ! tru?1 ,o ,"l6 ,we take refuge 9 ! ,buddha1 our ,"l4 ,we take refuge 9 ! doctr9e reveal$ by him4 ,we take refuge 9 ! bro!rhood :i* has be5 f\nd$ by him4 ,may ! ,bless$ ,"o receive u f ?is day =? :ile our life la/s z lay disciples :o h tak5 refuge 9 him4 #ba ,! "m & ! wife ( ,yasa1 ! noble y\? ( ,b5>es1 7 ! fir/ wom5 :o became lay disciples & took _! refuge 9 ! ,buddha4 #bb ,n[ !re 7 f\r fri5ds ( ,yasa belong+ to ! weal?y families ( ,b5>es4 ,_! names 7 ,vimala1 ,subhu1 ,puaji1 & ,gavampati4 #bc ,:5 ,yasa's fri5ds he>d t ,yasa _h cut (f 8 hair & put on bhikkhu robes to give up ! _w & g =? into homelessness1 !y ?\ght3 ,surely t _c be a common doctr9e1 t mu/ be a noble r5unciation ( ! _w1 if ,yasa1 :om we "k to be good & wise1 has %av$ 8 hair & put on bhikkhu robes to give up ! _w & g =? into homelessness4 #bd ,& !y w5t to ,yasa1 & ,yasa address$ ! ,bless$ ,"o1 say+3 ,may ! ,bless$ ,"o adm9i/] exhortation & in/ruction to ^! f\r fri5ds ( m9e4 ,& ! ,bless$ ,"o prea*$ to !m1 & ,yasa's fri5ds accept$ ! doctr9e & took refuge 9 ! ,buddha1 ! ,dh>ma1 & ! ,sangha4 #be ,,xix ,,kassapa4 ,at t "t !re liv$ 9 ,uruvel ! ,jatilas1 ,brahman h]mits ) matt$ hair1 wor%ipp+ ! fire & keep+ a fire-dragon2 & ,kassapa 0 _! *ief4 #a ,kassapa 0 r5[n$ ?r\gh\t all ,india1 & 8 "n 0 honor$ z "o ( ! wise/ m5 on e>? & an au?ority on religion4 #b ,& ! ,bless$ ,"o w5t to ,kassapa ( ,uruvel1 ! ,jatila1 & said3 ,let me /ay a night 9 ! room :]e y keep y\r sacr$ fire4 #c ,kassapa1 see+ ! ,bless$ ,"o 9 8 maje/y & beauty1 ?\ght to himself3 ,?is is a great muni & a noble tea*]4 ,%\ld he /ay ov] night 9 ! room :]e ! sacr$ fire is kept1 ! s]p5t w bite him & he w die4 ,& he said3 ,i d n object to y\r /ay+ ov]-night 9 ! room :]e ! sacr$ fire is kept1 b ! s]p5t lives !re2 he w kill y & ,i %\ld be sorry to see y p]i%4 #d ,b ! ,buddha insi/$ & ,kassapa admitt$ him to ! room :]e ! sacr$ fire 0 kept4 #e ,& ! ,bless$ ,"o sat d[n ) 8 body erect1 surr\nd+ himself ) wat*fulness4 #f ,9 ! night ! dragon came to ! ,buddha1 bel*+ =? 9 rage 8 fi]y poison1 & fill+ ! air ) burn+ vapor1 b c\ld d him no h>m1 & ! fire consum$ itself :ile ! ,_w-honor$ ,"o rema9$ compos$4 ,& ! v5om\s fi5d became v wro? s t he di$ 9 8 ang]4 #g ,:5 ,kassapa saw ! light %9+ =? f ! room he said3 ,alas1 :at mis]y6 ,truly1 ! c\nt5ance ( ,gotama ! great ,sakyamuni is beautiful1 b ! s]p5t w de/roy him4 #h ,9 ! morn+ ! ,bless$ ,"o %[$ ! dead body ( ! fi5d to ,kassapa1 say+3 ,8 fire has be5 conqu]$ by my fire4 #i ,& ,kassapa ?\ght to himself4 ,sakyamuni is a great samana & possesses high p[]s1 b he is n holy l me4 #aj ,!re 0 9 ^? days a fe/ival1 & ,kassapa ?\ght3 ,! p w come hi!r f all p>ts ( ! c\ntry & w see ! great ,sakyamuni4 ,:5 he speaks to !m1 !y w believe 9 him & ab&on me4 ,& he grew envi\s4 #aa ,:5 ! day ( ! fe/ival arriv$1 ! ,bless$ ,"o retir$ & did n come to ,kassapa4 ,& ,kassapa w5t to ! ,buddha on ! next morn+ & said3 ,:y did ! great ,sakyamuni n come8 #ab ,! ,ta?gata repli$3 ,did/ ?\ n ?9k1 ,o ,kassapa1 t x w\ld be bett] if ,i /ay$ away f ! fe/ival8 #ac ,& ,kassapa 0 a/oni%$ & ?\ght3 ,great is ,sakyamuni2 he c read my mo/ secret ?\ghts1 b he is n holy l me4 #ad ,& ! ,bless$ ,"o address$ ,kassapa & said3 ,?\ see/ ! tru?1 b accepte/ x n because ( ! envy t dwells 9 ?y he>t4 ,is envy hol9ess8 ,envy is ! la/ remnant ( self t has rema9$ 9 ?y m9d4 ,?\ art n holy1 ,kassapa2 ?\ ha/ n yet ent]$ ! pa?4 #ae ,& ,kassapa gave up 8 resi/ance4 ,8 envy disappe>$1 &1 b[+ d[n be=e ! ,bless$ ,"o1 he said3 ,"l1 our ,ma/]1 let me receive ! ord9ation f t94 ,bless$ ,"o4 #af ,& ! ,bless$ ,"o said3 ,?\1 ,kassapa1 art *ief ( ! ,jatilas4 ,g1 !n1 fir/ & in=m !m ( ?9e int5tion1 & let !m d z ?\ ?9ke/ fit4 #ag ,!n ,kassapa w5t to ! ,jatilas & said3 ,i am anxi\s to lead a religi\s life "u ! direction ( ! great ,sakyamuni1 :o is ! ,enlight5$ ,"o1 ! ,buddha4 ,d z ye ?9k be/4 #ah ,& ! ,jatilas repli$3 ,we h conceiv$ a pr(\nd affection = ! great ,sakyamuni1 & if ?\ wilt jo9 8 bro!rhood1 we w d likewise4 #ai ,! ,jatilas ( ,uruvel n[ flung _! p>aph]nalia ( fire-wor%ip into ! riv] & w5t to ! ,bless$ ,"o4 #bj ,nadi ,kassapa & ,gay ,kassapa1 bro!rs ( ! great ,uruvel ,kassapa1 p[]ful m5 & *iefta9s among ! p1 7 dwell+ bel[ on ! /ream1 & :5 !y saw ! in/rum5ts us$ 9 fire-wor%ip float+ 9 ! riv]1 !y said3 ,some?+ has happ5$ to our bro!r4 ,& !y came ) _! folk to ,uruvel4 ,he>+ :at _h happ5$1 !y1 too1 w5t to ! ,buddha4 #ba ,! ,bless$ ,"o1 see+ t ! ,jatilas ( ,nadi & ,gay1 :o _h practis$ sev]e au/]ities & wor%ipp$ fire1 7 n[ come to him1 prea*$ a s]mon on fire1 & said3 #bb ,ev]y?+1 ,o ,jatilas1 is burn+4 ,! eye is burn+1 all ! s5ses are burn+1 ?\ghts are burn+4 ,!y are burn+ ) ! fire ( lu/4 ,!re is ang]1 !re is ignorance1 !re is hatr$1 & z long z ! fire f9ds inflammable ?+s ^u :i* x c fe$1 s long w x burn1 & !re w be bir? & dea?1 decay1 grief1 lam5tation1 suff]+1 despair1 & sorr[4 ,consid]+ ?is1 a disciple ( ! ,dh>ma w see ! f\r noble tru?s & walk 9 ! eightfold pa? ( hol9ess4 ,he w become w>y ( 8 eye1 w>y ( all 8 s5ses1 w>y ( 8 ?\ghts4 ,he w dive/ himself ( passion & become free4 ,he w be deliv]$ f selfi%ness & atta9 ! bless$ /ate ( ,nirvna4 #bc ,& ! ,jatilas rejoic$ & took refuge 9 ! ,buddha1 ! ,dh>ma1 & ! ,sangha4 #bd ,,xx ,,! ,,s]mon ,,at ,r,,jagaha4 ,& ! ,bless$ ,"o hav+ dwelt "s "t 9 ,uruvel w5t =? to ,rjagaha1 accompani$ by a great numb] ( bhikkhus1 _m ( :om _h be5 ,jatilas be=e2 & ! great ,kassapa1 *ief ( ! ,jatilas & =m]ly a firewor%ipp]1 w5t ) him4 #a ,:5 ! ,magadha k+1 ,s5iya ,bimbisra1 he>d ( ! arrival ( ,gotama ,sakyamuni1 ( :om ! p said1 ,he is ! ,holy ,"o1 ! bless$ ,buddha1 guid+ m5 z a driv] curbs bullocks1 ! tea*] ( high & l[1 he w5t out surr\nd$ ) 8 c\nsellors & g5]als & came to ! grove :]e ! ,bless$ ,"o 04 #b ,!re !y saw ! ,bless$ ,"o 9 ! company ( ,kassapa1 ! great religi\s tea*] ( ! ,jatilas1 & !y 7 a/oni%$ & ?\ght3 ,has ! great ,sakyamuni plac$ himself "u ! spiritual direction ( ,kassapa1 or has ,kassapa become a disciple ( ,gotama8 #c ,& ! ,ta?gata1 read+ ! ?\ghts ( ! p1 said to ,kassapa3 ,:at k ha/ ?\ ga9$1 ,o ,kassapa1 & :at has induc$ !e to r5\nce ! sacr$ fire & give up ?9e au/]e p5ances8 #d ,kassapa said3 ,! pr(it ,i d]iv$ f ador+ ! fire 0 cont9uance 9 ! :eel ( individuality ) all its sorr[s & vanities4 ,?is s]vice ,i h ca/ away1 & in/ead ( cont9u+ p5ances & sacrifices ,i h gone 9 que/ ( ! highe/ ,nirvna4 ,s9ce ,i h se5 ! light ( tru?1 ,i h ab&on$ wor%ipp+ ! fire4 #e ,! ,buddha1 p]ceiv+ t ! :ole assembly 0 ready z a vessel to receive ! doctr9e1 spoke ?us to ,bimbisra ! k+3 #f ,he :o kn[s ! nature ( self & und]/&s h[ ! s5ses act1 f9ds no room = selfi%ness1 & ?us he w atta9 peace un5d+4 ,! _w holds ! ?\ght ( self1 & f ?is arises false appreh5sion4 #g ,"s say t ! self endures aft] dea?1 "s say x p]i%es4 ,bo? are wrong & _! error is mo/ griev\s4 #h ,= if !y say ! self is p]i%able1 ! fruit !y /rive = w p]i% too1 & at "s "t !re w be no h]eaft]4 ,good & evil w\ld be indiff]5t4 ,?is salvation f selfi%ness is )\t m]it4 #i ,:5 "s1 on ! o!r h&1 say ! self w n p]i%1 !n 9 ! mid/ ( all life & dea? !re is b "o id5tity unborn & undy+4 ,if su* is _! self1 !n x is p]fect & _c be p]fect$ by de$s4 ,! la/+1 imp]i%able self c\ld nev] be *ang$4 ,! self w\ld be "l & ma/]1 & !re w\ld be no use 9 p]fect+ ! p]fect2 moral aims & salvation w\ld be unnecess>y4 #aj ,b n[ we see ! m>ks ( joy & sorr[4 ,:]e is any con/ancy8 ,if !re is no p]man5t self t does our de$s1 !n !re is no self2 !re is no actor beh9d our actions1 no p]ceiv] beh9d our p]ception1 no "l beh9d our de$s4 #aa ,n[ att5d & li/53 ,! s5ses meet ! object & f _! contact s5sation is born4 ,!nce results recollection4 ,?us1 z ! sun's p[] ?r\gh a burn+-glass causes fire to appe>1 s ?r\gh ! cognizance born ( s5se & object1 ! m9d orig9ates & ) x ! ego1 ! ?\ght ( self1 :om "s ,brahman tea*]s call ! "l4 ,! %oot spr+s f ! se$2 ! se$ is n ! %oot2 bo? are n "o & ! same1 b successive phases 9 a cont9u\s gr[?4 ,su* is ! bir? ( animat$ life4 #ab ,ye t are slaves ( ! self & toil 9 its s]vice f morn until night1 ye t live 9 con/ant fe> ( bir?1 old age1 sickness1 & dea?1 receive ! good tid+s t y\r cruel ma/] exi/s n4 #ac ,self is an error1 an illusion1 a dream4 ,op5 y\r eyes & awak54 ,see ?+s z !y are & ye w be com=t$4 #ad ,he :o is awake w no long] be afraid ( nightm>es4 ,he :o has recogniz$ ! nature ( ! rope t seem$ to be a s]p5t w cease to tremble4 #ae ,he :o has f\nd !re is no self w let g all ! lu/s & desires ( egotism4 #af ,! cleav+ to ?+s1 covet\sness1 & s5suality inh]it$ f =m] exi/5ces1 are ! causes ( ! mis]y & vanity 9 ! _w4 #ag ,surr5d] ! grasp+ disposition ( selfi%ness1 & y w atta9 to t calm /ate ( m9d :i* conveys p]fect peace1 goodness1 & wisdom4 #ah ,& ! ,buddha brea!d =? ?is solemn utt]ance3 #ai ,d n deceive1 d n despise ,ea* o!r1 any:]e4 ,d n be angry1 nor %\ld ye ,secret res5tm5t be>2 ,= z a "m risks h] life ,& wat*es o'er h] *ild1 ,s b\ndless be y\r love to all1 ,s t5d]1 k9d & mild4 #bj ,yea1 *]i% good-w "r & left1 ,all r\nd1 e>ly & late1 ,& )\t h9drance1 )\t /9t1 ,f envy free & hate1 ,:ile /&+1 walk+1 sitt+ d[n1 ,:ate'er y h 9 m9d1 ,! rule ( life t's always be/ ,is to be lov+-k9d4 #ba ,gifts are great1 ! f\nd+ ( vihras is m]itori\s1 m$itations & religi\s ex]cises pacify ! he>t1 compreh5sion ( ! tru? leads to ,nirvna1 b great] ?an all is lov+k9dness4 ,z ! light ( ! moon is sixte5 times /rong] ?an ! light ( all ! />s1 s lov+k9dness is sixte5 times m efficaci\s 9 lib]at+ ! he>t ?an all o!r religi\s accompli%m5ts tak5 toge!r4 #bb ,?is /ate ( he>t is ! be/ 9 ! _w4 ,let a man rema9 /eadfa/ 9 x :ile he is awake1 :e!r he is /&+1 walk+1 sitt+1 or ly+ d[n4 #bc ,:5 ! ,enlight5$ ,"o _h f9i%$ 8 s]mon1 ! ,magadha k+ said to ! ,bless$ ,"o3 #bd ,9 =m] days1 ,"l1 :5 ,i 0 a pr9ce1 ,i *]i%$ five wi%es4 ,i wi%$3 ,o1 t ,i might be inaugurat$ z a k+4 ,?is 0 my fir/ wi%1 & x has be5 fulfill$4 ,fur!r1 ,i wi%$3 ,might ! ,holy ,buddha1 ! ,p]fect ,"o1 appe> on e>? :ile ,i rule & might he come to my k+dom4 ,?is 0 my second wi% & x is fulfill$ n[4 ,fur!r ,i wi%$3 ,might ,i pay my respects to him4 ,?is 0 my ?ird wi% & x is fulfill$ n[4 ,! f\r? wi% 03 ,might ! ,bless$ ,"o prea* ! doctr9e to me1 & ?is is fulfill$ n[4 ,! greate/ wi%1 h[ev]1 0 ! fif? wi%3 ,might ,i und]/& ! doctr9e ( ! ,bless$ ,"o4 ,& ?is wi% is fulfill$ too4 #be ,glori\s ,"l6 ,mo/ glori\s is ! tru? prea*$ by ! ,ta?gata6 ,our ,"l1 ! ,buddha1 sets up :at has be5 ov]turn$2 he reveals :at has be5 hidd52 he po9ts out ! way to ! w&]] :o has gone a/ray2 he lights a lamp 9 ! d>kness s t ^? :o h eyes to see may see4 #bf ,i take my refuge 9 ! ,buddha4 ,i take my refuge 9 ! ,dh>ma4 ,i take my refuge 9 ! ,sangha4 #bg ,! ,ta?gata1 by ! ex]cise ( 8 virtue & by wisdom1 %[$ 8 unlimit$ spiritual p[]4 ,he subdu$ & h>moniz$ all m9ds4 ,he made !m see & accept ! tru?1 & ?r\gh\t ! k+dom ! se$s ( virtue 7 s[n4 #bh ,,xxi ,,! ,,k+',s ,,gift4 ,! k+1 hav+ tak5 8 refuge 9 ! ,buddha1 invit$ ! ,ta?gata to 8 palace1 say+3 ,w ! ,bless$ ,"o cons5t to take 8 meal ) me to-morr[ toge!r ) ! frat]nity ( bhikkhus8 #a ,! next morn+ ,s5iya ,bimbisra1 ! k+1 ann\nc$ to ! ,bless$ ,"o t x 0 "t = tak+ food3 ,?\ art my mo/ welcome gue/1 ,o ,"l ( ! _w1 come2 ! meal is prep>$4 #b ,& ! ,bless$ ,"o hav+ donn$ 8 robes1 took 8 alms-b[l &1 toge!r ) a great numb] ( bhikkhus1 ent]$ ! city ( ,rjagaha4 #c ,sakka1 ! k+ ( ! ,devas1 assum+ ! appe>ance ( a "y ,brahman1 walk$ 9 front1 & said3 #d ,he :o tea*es self-control ) ^? :o h le>n$ self-control2 ! r$eem] ) ^? :om he has r$eem$2 ! ,bless$ ,"o ) ^? to :om he has giv5 peace1 is ent]+ ,rjagaha6 ,hail to ! ,buddha1 our ,"l6 ,honor to 8 "n & bless+s to all :o take refuge 9 him4 ,& ,sakka inton$ ?is /anza3 #e ,s ble/ is an age 9 :i* ,buddhas arise1 ,s ble/ is ! tru?'s proclamation4 ,s ble/ is ! ,sangha1 concordant & wise1 ,s ble/ a dev\t congregation6 #f ,& if by all ! tru? 7 kn[n1 ,m se$s ( k9dness w\ld be s[n1 ,& ri*] crops ( good de$s gr[n4 #g ,:5 ! ,bless$ ,"o _h f9i%$ 8 meal1 & _h cleans$ 8 b[l & 8 h&s1 ! k+ sat d[n ne> him & ?\ght3 #h ,:]e may ,i f9d a place = ! ,bless$ ,"o to live 91 n too f> f ! t[n & n too ne>1 suitable = go+ & com+1 easily accessible to all p :o want to see him1 a place t is by day n too cr[d$ & by night n expos$ to noise1 :olesome & well fitt$ = a retir$ life8 ,!re is my pleasure-g>d51 ! bamboo grove ,veluvana1 fulfill+ all ^! conditions4 ,i %all (f] x to ! bro!rhood ^: head is ! ,buddha4 #i ,! k+ d$icat$ 8 g>d5 to ! bro!rhood1 say+3 ,may ! ,bless$ ,"o accept my gift4 #aj ,!n ! ,bless$ ,"o1 hav+ sil5tly %[n 8 cons5t & hav+ gladd5$ & edifi$ ! ,magadha k+ by religi\s disc\rse1 rose f 8 seat & w5t away4 #aa ,,xxii4 ,s,,riputta ,,& ,,moggall,,na4 ,at t "t ,sriputta & ,moggallna1 two ,brahmans & *iefs ( ! foll[]s ( ,sajaya1 l$ a religi\s life4 ,!y _h promis$ ea* o!r3 ,he :o fir/ atta9s ,nirvna %all tell ! o!r "o4 #a ,sriputta see+ ! v5]able ,assaji begg+ = alms1 mode/ly keep+ 8 eyes to ! gr\nd & dignifi$ 9 deportm5t1#a exclaim$3 ,truly ?is samana has ent]$ ! "r pa?2 ,i w ask him 9 ^: "n he has retir$ f ! _w & :at doctr9e he pr(esses4 ,be+ address$ by ,sriputta1 ,assaji repli$3 ,i am a foll[] ( ! ,buddha1 ! ,bless$ ,"o1 b be+ a novice ,i c tell y ! sub/ance only ( ! doctr9e4 #b ,said ,sriputta3 ,tell me1 v5]able monk1 x is ! sub/ance ,i want4 ,& ,assaji recit$ ! /anza3 #c ,! ,buddha did ! cause unfold ,( all ! ?+s t spr+ f causes4 ,& fur!r ! great sage has told ,h[ f9ally all passion pauses4 #d ,hav+ he>d ?is /anza1 ,sriputta obta9$ ! pure & spotless eye ( tru? & said3 ,n[ ,i see cle>ly1 :atsoev] is subject to orig9ation is also subject to cessation4 ,if ?is be ! doctr9e ,i h rea*$ ! /ate to ent] ,nirvna :i* h]et(ore has rema9$ hidd5 f me4 #e ,sriputta w5t to ,moggallna & told him1 & bo? said3 ,we w g to ! ,bless$ ,"o1 t he1 ! ,bless$ ,"o1 may be our tea*]4 #f ,:5 ! ,buddha saw ,sriputta & ,moggallna com+ f af>1 he said to 8 disciples1 ,^! two monks are highly auspici\s4 #g ,:5 ! two fri5ds _h tak5 refuge 9 ! ,buddha1 ! ,dh>ma & ! ,sangha1 ! ,holy ,"o said to 8 o!r disciples3 ,sriputta1 l ! fir/-born son ( a _w-rul+ mon>*1 is well able to assi/ ! k+ z 8 *ief foll[] to set ! :eel ( ! law roll+4 #h ,& ! p 7 annoy$4 ,see+ t _m di/+ui%$ "y m5 ( ! k+dom ( ,magadha l$ a religi\s life "u ! direction ( ! ,bless$ ,"o1 !y became angry & murmur$3 ,gotama ,sakyamuni induces fa!rs to leave _! wives & causes families to become ext9ct4 #i ,:5 !y saw ! bhikkhus1 !y revil$ !m1 say+3 ,! great ,sakyamuni has come to ,rjagaha subdu+ ! m9ds ( m54 ,:o w be ! next to be l$ a/ray by him8 #aj ,! bhikkhus told x to ! ,bless$ ,"o1 & ! ,bless$ ,"o said3 ,?is murmur+1 ,o bhikkhus1 w n la/ long4 ,x w la/ sev5 days4 ,if !y revile y1 ,o bhikkhus1 answ] !m ) ^! words3 #aa ',x is by prea*+ ! tru? t ,ta?gatas lead m54 ,:o w murmur at ! wise8 ,:o w blame ! virtu\s8 ,:o w condemn self-control1 righte\sness1 & k9dness8' #ab ,& ! ,bless$ ,"o proclaim$ ?is v]se3 ,commit no wrong b good de$s d ,& let ?y he>t be pure4 ,all ,buddhas tea* ?is doctr9e true ,:i* w = aye endure4 #ac ,,xxiii4 ,,an,,?ap9dika4 ,at ?is "t !re 0 ,an?ap9dika1 a man ( unmeasur$ weal?1 visit+ ,rjagaha4 ,be+ ( a *>itable disposition1 he 0 call$ ! support] ( orphans & ! fri5d ( ! poor4 #a ,he>+ t ! ,buddha _h come into ! _w & 0 /opp+ 9 ! bamboo grove ne> ! city1 he set out 9 ! v night to meet ! ,bless$ ,"o4 #b ,& ! ,bless$ ,"o saw at once ! /]l+ quality ( ,an?ap9dika's he>t & greet$ him ) words ( religi\s com=t4 ,& !y sat d[n toge!r1 & ,an?ap9dika li/5$ to ! sweetness ( ! tru? prea*$ by ! ,bless$ ,"o4 ,& ! ,buddha said3 #c ,! re/less1 busy nature ( ! _w1 ?is1 ,i decl>e1 is at ! root ( pa94 ,atta9 t composure ( m9d :i* is re/+ 9 ! peace ( immortality4 ,self is b a heap ( composite qualities1 & its _w is empty l a fantasy4 #d ,:o is x t %apes our lives8 ,is x ,iv>a1 a p]sonal creator8 ,if ,iv>a be ! mak]1 all liv+ ?+s %\ld h sil5tly to submit to _! mak]'s p[]4 ,!y w\ld be l vessels =m$ by ! pott]'s h&2 & if x 7 s1 h[ w\ld x be possible to practise virtue8 ,if ! _w _h be5 made by ,iv>a !re %\ld be no su* ?+ z sorr[1 or calamity1 or evil2 = bo? pure & impure de$s muse come f him4 ,if n1 !re w\ld be ano!r cause beside him1 & he w\ld n be self-exi/5t4 ,?us1 ?\ see/1 ! ?\ght ( ,iv>a is ov]?r[n4 #e ,aga91 x is said t ! ,absolute has creat$ u4 ,b t :i* is absolute _c be a cause4 ,all ?+s ar\nd u come f a cause z ! plant comes f ! se$2 b h[ c ! ,absolute be ! cause ( all ?+s alike8 ,if x p]vades !m1 !n1 c]ta9ly1 x does n make !m4 #f ,aga91 x is said t ,self is ! mak]4 ,b if self is ! mak]1 :y did x n make ?+s pleas+8 ,! causes ( sorr[ & joy are real & objective4 ,h[ c !y h be5 made by self8 #g ,aga91 if we adopt ! argum5t t !re is no mak]1 our fate is su* z x is1 & !re is no causation1 :at use w\ld !re be 9 %ap+ our lives & adju/+ means to an end8 #h ,!re=e1 we argue t all ?+s t exi/ are n )\t cause4 ,h[ev]1 nei!r ,iv>a1 nor ! absolute1 nor ! self1 nor causeless *ance1 is ! mak]1 b our de$s produce results bo? good & evil accord+ to ! law ( causation4 #i ,let u1 !n1 ab&on ! h]esy ( wor%ipp+ ,iv>a & ( pray+ to him2 let u no long] lose ourselves 9 va9 speculations ( pr(itless subtleties2 let u surr5d] self & all selfi%ness1 & z all ?+s are fix$ by causation1 let u practise good s t good may result f our actions4 #aj ,& ,an?ap9dika said3 ,i see t ?\ art ! ,buddha1 ! ,bless$ ,"o1 ! ,ta?gata1 & ,i wi% to op5 to !e my :ole m9d4 ,hav+ li/5$ to my words advise me :at ,i %all d4 #aa ,my life is full ( "w1 & hav+ acquir$ great weal?1 ,i am surr\nd$ ) c>es4 ,yet ,i enjoy my "w1 & apply myself to x ) all dilig5ce4 ,_m p are 9 my employ & dep5d ^u ! success ( my ent]prises4 #ab ,n[1 ,i h he>d ?y disciples praise ! bliss ( ! h]mit & d5\nce ! unre/ ( ! _w4 ',! ,holy ,"o1' !y say1 'has giv5 up 8 k+dom & 8 inh]itance1 & has f\nd ! pa? ( righte\sness1 ?us sett+ an example to all ! _w h[ to atta9 ,nirvna4' #ac ,my he>t ye>ns to d :at is "r & to be a bless+ unto my fell[s4 ,let me !n ask !e1 ,mu/ ,i give up my weal?1 my home1 & my bus9ess ent]prises1 &1 l ?yself1 g into homelessness 9 ord] to atta9 ! bliss ( a religi\s life8 #ad ,& ! ,buddha repli$3 ,! bliss ( a religi\s life is atta9able by e "o :o walks 9 ! noble eightfold pa?4 ,he t cleaves to weal? _h bett] ca/ x away ?an all[ 8 he>t to be poison$ by x2 b he :o does n cleave to weal?1 & possess+ ri*es1 uses !m rightly1 w be a bless+ unto 8 fell[s4 #ae ,x is n life & weal? & p[] t enslave m51 b ! cleav+ to life & weal? & p[]4 #af ,! bhikkhu :o retires f ! _w 9 ord] to lead a life ( leisure w h no ga91 = a life ( indol5ce is an abom9ation1 & lack ( en]gy is to be despis$4 #ag ,! ,dh>ma ( ! ,ta?gata does n require a man to g into homelessness or to resign ! _w1 unless he feels call$ ^u to d s2 b ! ,dh>ma ( ! ,ta?gata requires e man to free himself f ! illusion ( self1 to cleanse 8 he>t1 to give up 8 ?ir/ = pleasure & lead a life ( righte\sness4 #ah ,& :atev] m5 d1 :e!r !y rema9 9 ! _w z artisans1 m]*ants1 & (fic]s ( ! k+1 or retire f ! _w & devote !mselves to a life ( religi\s m$itation1 let !m put _! :ole he>t into _! task2 let !m be dilig5t & en]getic1 &1 if !y are l ! lotus1 :i*1 al?\gh x gr[s 9 ! wat]1 yet rema9s unt\*$ by ! wat]1 if !y /ruggle 9 life )\t *]i%+ envy or hatr$1 if !y live 9 ! _w n a life ( self b a life ( tru?1 !n surely joy1 peace1 & bliss w dwell 9 _! m9ds4 #ai ,,xxiv4 ,,! ,,s]mon ,,on ,,*>ity4 ,an?ap9dika rejoic$ at ! words ( ! ,bless$ ,"o & said3 ,i dwell at ,svat?i1 ! capital ( ,kosala1 a l& ri* 9 produce & enjoy+ peace4 ,pas5adi is ! k+ ( ! c\ntry1 & 8 "n is r5[n$ among our own p & our neighbors4 ,n[ ,i wi% to f\nd !re a vihra :i* %all be a place ( religi\s devotion = y\r bro!rhood1 & ,i pray y k9dly to accept x4 #a ,! ,buddha saw into ! he>t ( ! support] ( orphans2 & kn[+ t unselfi% *>ity 0 ! mov+ cause ( 8 (f]1 9 acceptance ( ! gift1 ! ,bless$ ,"o said3 #b ,! *>itable man is lov$ by all2 8 fri5d%ip is priz$ highly2 9 dea? 8 he>t is at re/ & full ( joy1 = he suff]s n f rep5tance2 he receives ! op5+ fl[] ( 8 rew>d & ! fruit t rip5s f x4 #c ,h>d x is to und]/&3 ,by giv+ away our food1 we get m /r5g?1 by be/[+ clo?+ on o!rs1 we ga9 m beauty2 by donat+ abodes ( purity & tru?1 we acquire great treasures4 #d ,!re is a prop] "t & a prop] m ode 9 *>ity j z ! vigor\s w>rior goes to battle1 s is ! man2 :o is able to give4 ,he is l an able w>rior1 a *ampion /rong & wise 9 action4 #e ,lov+ & compassionate he gives ) rev]5ce & bani%es all hatr$1 envy1 & ang]4 #f ,! *>itable man has f\nd ! pa? ( salvation4 ,he is l ! man :o plants a sapl+1 secur+ !reby ! %ade1 ! fl[]s1 & ! fruit 9 future ye>s4 ,ev5 s is ! result ( *>ity1 ev5 s is ! joy ( him :o helps ^? t are 9 ne$ ( assi/ance2 ev5 s is ! great ,nirvna4 #g ,we rea* ! immortal pa? only by cont9u\s acts ( k9dl9ess & we p]fect our s\ls by compassion & *>ity4 #h ,an?ap9dika invit$ ,sriputta to accompany him on 8 return to ,kosala & help him 9 select+ a pleasant site = ! vihra4 #i ,,xxv4 ,,jetavana4 ,an?ap9dika1 ! fri5d ( ! de/itute & ! support] ( orphans1 hav+ return$ home1 saw ! g>d5 ( ! heir-app>5t1 ,jeta1 ) its gre5 groves & limpid rivulets1 & ?\ght3 ,?is is ! place :i* w be mo/ suitable z a vihra = ! bro!rhood ( ! ,bless$ ,"o4 ,& he w5t to ! pr9ce & ask$ leave to buy ! gr\nd4 #a ,! pr9ce 0 n incl9$ to sell ! g>d51 = he valu$ x highly4 ,he at fir/ refus$ b said at la/1 ,if ?\ can/ cov] x ) gold1 !n1 & = no o!r price1 %alt ?\ h x4 #b ,an?ap9dika rejoic$ & began to spread 8 gold2 b ,jeta said3 ,sp>e ?yself ! tr\ble1 = ,i w n sell4 ,b ,an?ap9dika insi/$4 ,?us !y cont5d$ until !y resort$ to ! magi/rate4 #c ,mean:ile ! p began to talk ( ! unwont$ proce$+1 & ! pr9ce1 he>+ m ( ! details & kn[+ t ,an?ap9dika 0 n only v weal?y b also /raight=w>d & s9c]e1 inquir$ into 8 plans4 ,on he>+ ! "n ( ! ,buddha1 ! pr9ce became anxi\s to %>e 9 ! f\ndation & he accept$ only "o-half ( ! gold1 say+3 ,y\rs is ! l&1 b m9e are ! trees4 ,i w give ! trees z my %>e ( ?is (f]+ to ! ,buddha4 #d ,!n ,an?ap9dika took ! l& & ,jeta ! trees1 & !y plac$ !m 9 tru/ ( ,sriputta = ! ,buddha4 #e ,aft] ! f\ndations 7 laid1 !y began to build ! hall :i* rose l(tily 9 due proportions accord+ to ! directions :i* ! ,buddha _h sugge/$2 & x 0 beautifully decorat$ ) appropriate c>v+s4 #f ,?is vihra 0 call$ ,jetavana1 & ! fri5d ( ! orphans invit$ ! ,"l to come to ,svat?i & receive ! donation4 ,& ! ,bless$ ,"o left ,kapilavat?u & came to ,svat?i4 #g ,:ile ! ,bless$ ,"o 0 ent]+ ,jetavana1 ,an?ap9dika scatt]$ fl[]s & burn$ inc5se1 & z a sign ( ! gift he p\r$ wat] f a gold5 dragon decant]1 say+1 ,?is ,jetavana vihra ,i give = ! use ( ! bro!rhood ?r\gh\t ! _w4 #h ,! ,bless$ ,"o receiv$ ! gift & repli$3 ,may all evil influ5ces be ov]come2 may ! (f]+ promote ! k+dom ( righte\sness & be a p]man5t bless+ to mank9d 9 g5]al1 to ! l& ( ,kosala1 & especially also to ! giv]4 #i ,!n ! k+ ,pas5adi1 he>+ t ! ,"l _h come1 w5t 9 8 royal equipage to ! ,jetavana vihra & salut$ ! ,bless$ ,"o ) clasp$ h&s1 say+3 #aj ,bless$ is my unwor?y & obscure k+dom t x has met ) s great a =tune4 ,= h[ c calamities & dang]s befall x 9 ! pres5ce ( ! ,"l ( ! _w1 ! ,dh>m>ja1 ! ,k+ ( ,tru?4 #aa ,n[ t ,i h se5 ?y sacr$ c\nt5ance1 let me p>take ( ! refre%+ wat]s ( ?y tea*+s4 #ab ,worldly pr(it is fleet+ & p]i%able1 b religi\s pr(it is et]nal & inexhau/ible4 ,a worldly man1 ?\gh a k+1 is full ( tr\ble1 b ev5 a common man :o is holy has peace ( m9d4 #ac ,kn[+ ! t5d5cy ( ! k+'s he>t1 weigh$ d[n by av>ice & love ( pleasure1 ! ,buddha seiz$ ! opportunity & said3 #ad ,ev5 ^? :o1 by _! evil k>ma1 h be5 born 9 l[ degree1 :5 !y see a virtu\s man1 feel rev]5ce = him4 ,h[ mu* m mu/ an indep5d5t k+1 on acc\nt ( m]its acquir$ 9 previ\s exi/5ces1 :5 meet+ a ,buddha1 conceive rev]5ce = him4 #ae ,& n[ z ,i briefly exp\nd ! law1 let ! ,mahrja li/5 & weigh my words1 & hold fa/ t :i* ,i deliv]6 #af ,our good or evil de$s foll[ u cont9ually l %ad[s4 #ag ,t :i* is mo/ ne$$ is a lov+ he>t6 #ah ,reg>d ?y p z m5 d an only son4 ,d n oppress !m1 d n de/roy !m2 keep 9 due *eck e memb] ( ?y body1 =sake unrighte\s doctr9e & walk 9 ! /raight pa?4 ,exalt n ?yself by trampl+ d[n o!rs1 b com=t & befri5d ! suff]+4 #ai ,nei!r pond] on k+ly dignity1 nor li/5 to ! smoo? words ( flatt]]s4 #bj ,!re is no pr(it 9 vex+ oneself by au/]ities1 b m$itate on ! ,buddha & weigh 8 righte\s law4 #ba ,we are encompass$ on all sides by ! rocks ( bir?1 old age1 disease1 & dea?1 & only by consid]+ & practis+ ! true law c we escape f ?is sorr[-pil$ m\nta94 #bb ,:at pr(it1 !n1 9 practis+ iniquity8 #bc ,all :o are wise spurn ! pleasures ( ! body4 ,!y loa! lu/ & seek to promote _! spiritual exi/5ce4 #bd ,:5 a tree is burn+ ) fi]ce flames1 h[ c ! birds congregate !re98 ,tru? _c dwell :]e passion lives4 ,he :o does n "k ?is1 ?\gh he be a le>n$ man & be prais$ by o!rs z a sage1 is becl\d$ ) ignorance4 #be ,to him :o has ?is k true wisdom dawns1 & he w bew>e ( hank]+ aft] pleasure4 ,to acquire ?is /ate ( m9d1 wisdom is ! "o ?+ ne$ful4 ,to neglect wisdom w lead to failure 9 life4 #bf ,! tea*+s ( all religions %\ld c5t] "h1 = )\t wisdom !re is no reason4 #bg ,?is tru? is n = ! h]mit alone2 x conc]ns e human be+1 prie/ & layman alike4 ,!re is no di/9ction betwe5 ! monk :o has tak5 ! v[s1 & ! man ( ! _w liv+ ) 8 family4 ,!re are h]mits :o fall into p]dition1 & !re are humble h\sehold]s :o m\nt to ! rank ( ri%is4 #bh ,hank]+ aft] pleasure is a dang] common to all2 x c>ries away ! _w4 ,he :o is involv$ 9 its eddies f9ds no escape4 ,b wisdom is ! h&y boat1 reflection is ! rudd]4 ,! slogan ( religion calls y to ov]come ! assaults ( ,mra1 ! enemy4 #bi ,s9ce x is impossible to escape ! result ( our de$s1 let u practise good works4 #cj ,let u gu>d our ?\ghts t we d no evil1 = z we s[ s %all we reap42 #ca ,!re are ways f light into d>kness & f d>kness into light4 ,!re are ways1 also1 f ! gloom into deep] d>kness1 & f ! dawn into bright] light4 ,! wise man w use ! light he has to receive m fight4 ,he w con/antly advance 9 ! k ( tru?4 #cb ,exhibit true sup]iority by virtu\s conduct & ! ex]cise ( reason2 m$itate deeply on ! vanity ( e>?ly ?+s1 & und]/& ! fickl5ess ( life4 #cc ,elevate ! m9d1 & seek s9c]e fai? ) firm purpose2 transgress n ! rules ( k+ly conduct1 & let y\r happ9ess dep5d1 n ^u ext]nal ?+s1 b ^u y\r own m9d4 ,?us y w lay up a good "n = di/ant ages & w secure ! favor ( ! ,ta?gata4 #cd ,! k+ li/5$ ) rev]5ce & rememb]$ all ! words ( ! ,buddha 9 8 he>t4 #ce ,,xxvi4 ,,! ,,?ree ,,*>act]i/ics ,,& ,,! ,,uncreate4 ,:5 ! ,buddha 0 /ay+ at ! ,veluvana1 ! bamboo grove at ,rjagaha1 he address$ ! bre?r5 ?us3 #a ,:e!r ,buddhas arise1 ,o prie/s1 or :e!r ,buddhas d n arise1 x rema9s a fact & ! fix$ & necess>y con/itution ( be+ t all con=mations are transitory4 ,?is fact a ,buddha discov]s & ma/]s1 & :5 he has discov]$ & ma/]$ x1 he ann\nces1 tea*es1 publi%es1 proclaims1 discloses1 m9utely expla9s & makes x cle> t all con=mations are transitory4 #b ,:e!r ,buddhas arise1 ,o prie/s1 or :e!r ,buddhas d n arise1 x rema9s a fact & a fix$ & necess>y con/itution ( be+1 t all con=mations are suff]+4 ,?is fact a ,buddha discov]s & ma/]s1 & :5 he has discov]$ & ma/]$ x1 he ann\nces1 publi%es1 proclaims1 discloses1 m9utely expla9s & makes x cle> t all con=mations are suff]+4 #c ,:e!r ,buddhas arise1 ,o prie/s1 or :e!r ,buddhas d n arise1 x rema9s a fact & a fix$ & necess>y con/itution ( be+1 t all con=mations are lack+ a self4 ,?is fact a ,buddha discov]s & ma/]s1 & :5 he has discov]$ & ma/]$ x1 he ann\nces1 tea*es1 publi%es1 proclaims1 discloses1 m9utely expla9s & makes x cle> t all con=mations are lack+ a self4 #d ,& on ano!r occasion ! ,bless$ ,"o dwelt at ,svat?i 9 ! ,jetavana1 ! g>d5 ( ,an?ap9dika4 #e ,at t "t ! ,bless$ ,"o edifi$1 ar\s$1 quick5$ & gladd5$ ! monks ) a religi\s disc\rse on ! subject ( ,nirvna4 ,& ^! monks grasp+ ! mean+1 ?9k+ x out1 & accept+ ) _! he>ts ! :ole doctr9e1 li/5$ att5tively4 ,b !re 0 "o bro!r :o _h "s d\bt left 9 8 he>t4 ,he arose & clasp+ 8 h&s made ! reque/3 ,may ,i be p]mitt$ to ask a "q8 ,:5 p]mission 0 grant$ he spoke z foll[s3 #f ,! ,buddha tea*es t all con=mations are transi5t1 t all con=mations are subject to sorr[1 t all con=mations are lack+ a self4 ,h[ !n c !re be ,nirvna1 a /ate ( et]nal bliss8 #g ,& ! ,bless$ ,"o1 9 ?is connection1 on t occasion1 brea!d =? ?is solemn utt]ance3 #h ,!re is1 ,o monks1 a /ate :]e !re is nei!r e>?1 nor wat]1 nor heat1 nor air2 nei!r inf9ity ( space nor inf9ity ( consci\sness1 nor no?+ness1 nor p]ception nor non-p]ception2 nei!r ?is _w nor t _w1 nei!r sun nor moon4 ,x is ! uncreate4 #i ,t1 ,o monks1 ,i t]m nei!r com+ nor go+ nor /&+2 nei!r dea? nor bir?4 ,x is )\t /ability1 )\t *ange2 x is ! et]nal :i* nev] orig9ates & nev] passes away4 ,!re is ! end ( sorr[4 #aj ,x is h>d to realize ! ess5tial1 ! tru? is n easily p]ceiv$2 desire is ma/]$ by him :o kn[s1 & to him :o sees aright all ?+s are naught4 #aa ,!re is1 ,o monks1 an unborn1 unorig9at$1 uncreat$1 un=m$4 ,7 !re n1 ,o monks1 ?is unborn1 unorig9at$1 uncreat$1 un=m$1 !re w\ld be no escape f ! _w ( ! born1 orig9at$1 creat$1 =m$4 #ab ,s9ce1 ,o monks1 !re is an unborn1 unorig9at$1 uncreat$1 & un=m$1 !re=e is !re an escape f ! born1 orig9at$1 creat$1 =m$4 #ac ,,xxvii4 ,,! ,,buddha',s ,,fa!r4 ,! ,buddha's "n became fam\s ov] all ,india & ,suddhodana1 8 fa!r1 s5t ^w to him say+3 ,i am gr[+ old & wi% to see my son be=e ,i die4 ,o!rs h _h ! b5efit ( 8 doctr9e1 b n 8 fa!r nor 8 relatives4 #a ,& ! mess5g] said3 ,o _w-honor$ ,ta?gata1 ?y fa!r looks = ?y com+ z ! lily longs = ! ris+ ( ! sun4 #b ,! ,bless$ ,"o cons5t$ to ! reque/ ( 8 fa!r & set out on 8 j\rney to ,kapilavat?u4 ,soon ! tid+s spread 9 ! native c\ntry ( ! ,buddha3 ,pr9ce ,siddhat?a1 :o w&]$ =? f home into homelessness to obta9 enlight5m5t1 hav+ atta9$ 8 purpose1 is com+ back4 #c ,suddhodana w5t out ) 8 relatives & m9i/]s to meet ! pr9ce4 ,:5 ! k+ saw ,siddhat?a1 8 son1 f af>1 he 0 /ruck ) 8 beauty & dignity1 & he rejoic$ 9 8 he>t1 b 8 m\? f\nd no words to utt]4 #d ,?is1 inde$1 0 8 son2 ^! 7 ! features ( ,siddhat?a4 ,h[ ne> 0 ! great samana to 8 he>t1 & yet :at a di/ance lay betwe5 !m6 ,t noble muni 0 no long] ,siddhat?a1 8 son2 he 0 ! ,buddha1 ! ,bless$ ,"o1 ! ,holy ,"o1 ,"l ( tru?1 & tea*] ( mank9d4 #e ,suddhodana ! k+1 consid]+ ! religi\s dignity ( 8 son1 desc5d$ f 8 *>iot & aft] salut+ 8 son said3 ,x is n[ sev5 ye>s s9ce ,i h se5 !e4 ,h[ ,i h long$ = ?is mom5t6 #f ,!n ! ,sakyamuni took a seat opposite 8 fa!r1 & ! k+ gaz$ eag]ly at 8 son4 ,he long$ to call him by 8 "n1 b he d>$ n4 ,siddhat?a1 he exclaim$ sil5tly 9 8 he>t1 ,siddhat?a1 come back to ?9e ag$ fa!r & be 8 son aga96 ,b see+ ! det]m9ation ( 8 son1 he suppress$ 8 s5tim5ts1 & desolation ov]came him4 #g ,?us ! k+ sat face to face ) 8 son1 rejoic+ 9 8 sadness & sad 9 8 rejoic+4 ,well might he be pr\d ( 8 son1 b 8 pride broke d[n at ! idea t 8 great son w\ld nev] be 8 heir4 #h ,i w\ld (f] !e my k+dom1 said ! k+1 b if ,i did1 ?\ w\ld/ acc\nt x b z a%es4 #i ,& ! ,buddha said3 ,i "k t ! k+'s he>t is full ( love & t = 8 son's sake he feels deep grief4 ,b let ! ties ( love t b9d him to ! son :om he lo/ embrace ) equal k9dness all 8 fell[-be+s1 & he w receive 9 8 place a great] "o ?an ,siddhat?a2 he w receive ! ,buddha1 ! tea*] ( tru?1 ! prea*] ( righte\sness1 & ! peace ( ,nirvna w ent] into 8 he>t4 #aj ,suddhodana trembl$ ) joy :5 he he>d ! melodi\s words ( 8 son1 ! ,buddha1 & clasp+ 8 h&s1 exclaim$ ) te>s 9 8 eyes3 ,wond]ful is ?is *ange6 ,! ov]:elm+ sorr[ has pass$ away4 ,at fir/ my sorr[+ he>t 0 heavy1 b n[ ,i reap ! fruit ( ?y great r5unciation4 ,x 0 "r t1 mov$ by ?y mighty sympa?y1 ?\ %\ld/ reject ! pleasures ( royal p[] & a*ieve ?y noble purpose 9 religi\s devotion4 ,n[ t ?\ ha/ f\nd ! pa?1 ?\ can/ prea* ! law ( immortality to all ! _w t ye>ns = deliv]ance4 #aa ,! k+ return$ to ! palace1 :ile ! ,buddha rema9$ 9 ! grove be=e ! city4 #ab ,,xxviii4 ,,yasodh>4 ,on ! next morn+ ! ,buddha took 8 b[l & set out to beg 8 food4 #a ,& ! news spread abroad3 ,pr9ce ,siddhat?a is go+ f h\se to h\se to receive alms 9 ! city :]e he us$ to ride 9 a *>iot att5d$ by bis ret9ue4 ,8 robe is l a r$ clod1 & he holds 9 8 h& an e>!n b[l4 #b ,on he>+ ! /range rumor1 ! k+ w5t =? 9 great ha/e & :5 he met 8 son he exclaim$3 ,:y do/ ?\ ?us disgrace me8 ,kn[e/ ?\ n t ,i c easily supply !e & ?y bhikkhus ) food8 #c ,& ! ,buddha repli$3 ,x is ! cu/om ( my race4 #d ,b ! k+ said3 ,h[ c ?is be8 ,?\ art desc5d$ f k+s1 & n "o ( !m ev] begg$ = food4 #e ,o great k+1 rejo9$ ! ,buddha1 ?\ & ?y race may claim desc5t f k+s2 my desc5t is f ! ,buddhas ( old4 ,!y1 begg+ _! food1 liv$ on alms4 #f ,! k+ made no reply1 & ! ,bless$ ,"o cont9u$3 ,x is cu/om>y1 ,o k+1 :5 "o has f\nd a hidd5 treasure1 = him to make an (f]+ ( ! mo/ preci\s jewel to 8 fa!r4 ,suff] me1 !re=e1 to op5 ?is treasure ( m9e :i* is ! ,dh>ma1 & accept f me ?is gem3 #g ,& ! ,bless$ ,"o recit$ ! foll[+ /anza3 ,rise f dreams & loit] n ,op5 to tru? ?y m9d4 ,practise righte\sness & ?\ ,et]nal bliss %alt f9d4 #h ,!n ! k+ conduct$ ! pr9ce into ! palace1 & ! m9i/]s & all ! memb]s ( ! royal family greet$ him ) great rev]5ce1 b ,yasodh>1 ! "m ( ,rhula1 did n make h] appe>ance4 ,! k+ s5t = ,yasodh>1 b %e repli$3 ,surely1 if ,i am des]v+ ( any reg>d1 ,siddhat?a w come & see me4 #i ,! ,bless$ ,"o1 hav+ greet$ all 8 relatives & fri5ds1 ask$3 ,:]e is ,yasodh>8 ,& on be+ in=m$ t %e _h refus$ to come1 he rose /raightway & w5t to h] ap>tm5ts4 #aj ,i am free1 ! ,bless$ ,"o said to 8 disciples1 ,sriputta & ,moggallna1 :om he _h bidd5 to accompany him to ! pr9cess's *amb]2 ! pr9cess1 h[ev]1 is n z yet free4 ,n hav+ se5 me = a long "t1 %e is exce$+ly sorr[ful4 ,unless h] grief be all[$ its c\rse h] he>t w cleave4 ,%\ld %e t\* ! ,ta?gata1 ! ,holy ,"o1 ye mu/ n prev5t h]4 #aa ,yasodh> sat 9 h] room1 dress$ 9 mean g>m5ts1 & h] hair cut4 ,:5 ,pr9ce ,siddhat?a ent]$1 %e 01 f ! abundance ( h] affection1 l an ov]fl[+ vessel1 unable to conta9 h] love4 #ab ,=gett+ t ! man :om %e lov$ 0 ! ,buddha1 ! ,"l ( ! _w1 ! prea*] ( tru?1 %e held him by 8 feet & wept bitt]ly4 #ac ,rememb]+1 h[ev]1 t ,suddhodana 0 pres5t1 %e felt a%am$1 & ris+1 seat$ h]self rev]5tly at a little di/ance4 #ad ,! k+ apologiz$ = ! pr9cess1 say+3 ,?is arises f h] deep affection1 & is m ?an a tempor>y emotion4 ,dur+ ! sev5 ye>s t %e has lo/ h] husb&1 :5 %e he>d t ,siddhat?a _h %av$ 8 head1 %e did likewise2 :5 %e he>d t he _h left (f ! use ( p]fumes & ornam5ts1 %e also refus$ _! use4 ,l h] husb& %e _h eat5 at appo9t$ times f an e>!n b[l only4 ,l him %e _h r5\nc$ high b$s ) spl5did cov]+s1 & :5 o!r pr9ces ask$ h] 9 m>riage1 %e repli$ t %e 0 /ill 84 ,!re=e1 grant h] =giv5ess4 #ae ,& ! ,bless$ ,"o spoke k9dly to ,yasodh>1 tell+ ( h] great m]its inh]it$ f =m] lives4 ,%e _h inde$ be5 aga9 & aga9 ( great assi/ance to him4 ,h] purity1 h] g5tl5ess1 h] devotion _h be5 invaluable to ! ,bodhisatta :5 he aspir$ to atta9 enlight5m5t1 ! highe/ aim ( mank9d4 ,& s holy _h %e be5 t %e desir$ to become ! wife ( a ,buddha4 ,?is1 !n1 is h] k>ma1 & x is ! result ( great m]its4 ,h] grief has be5 unspeakable1 b ! consci\sness ( ! glory t surr\nds h] spiritual inh]itance increas$ by h] noble attitude dur+ h] life1 w be a balm t w miracul\sly trans=m all sorr[s into heav5ly joy4 #af ,,xxix4 ,r,,hula4 ,_m p 9 ,kapilavat?u believ$ 9 ! ,ta?gata & took refuge 9 8 doctr9e1 among !m ,n&a1 ,siddhat?a's halfbro!r1 ! son ( ,pajpat2 ,devadatta1 8 c\s9 & bro!r-9-law2 ,upli ! b>b]2 & ,anuruddha ! philosoph]4 ,"s ye>s lat] n&a1 ano!r c\s9 ( ! ,bless$ ,"o1 also jo9$ ! ,sangha4 #a n&a 0 a man aft] ! he>t ( ! ,bless$ ,"o2 he 0 8 mo/ belov$ disciple1 pr(\nd 9 compreh5sion & g5tle 9 _s4 ,& n&a rema9$ always ne> ! ,bless$ ,ma/] ( tru?1 until dea? p>t$ !m4 #b ,on ! sev5? day aft] ! ,buddha's arrival 9 ,kapilavat?u1 ,yasodh> dress$ ,rhula1 n[ sev5 ye>s old1 9 all ! spl5dor ( a pr9ce & said to him3 #c ,?is holy man1 ^: appe>ance is s glori\s t he looks l ! great ,brahm1 is ?y fa!r4 ,he possesses f\r great m9es ( weal? :i* ,i h n yet se54 ,g to him & entreat him to put !e 9 possession ( !m1 = ! son ought to inh]it ! prop]ty ( 8 fa!r4 #d ,rhula repli$3 ,i "k ( no fa!r b ! k+4 ,:o is my fa!r8 #e ,! pr9cess took ! boy 9 h] arms & f ! w9d[ %e po9t$ out to him ! ,buddha1 :o happ5$ to be ne> ! palace1 p>tak+ ( food4 #f ,rhula !n w5t to ! ,buddha1 & look+ up into 8 face said )\t fe> & ) mu* affection3 ,my fa!r6 #g ,& /&+ ne> by him1 he add$3 ,o samana1 ev5 ?y %ad[ is a place ( bliss6 #h ,:5 ! ,ta?gata _h f9i%$ 8 repa/1 he gave bless+s & w5t away f ! palace1 b ,rhula foll[$ & ask$ 8 fa!r = 8 inh]itance4 #i ,no "o prev5t$ ! boy1 nor did ! ,bless$ ,"o himself4 #aj ,!n ! ,bless$ ,"o turn$ to ,sriputta1 say+3 ,my son asks = 8 inh]itance4 ,i _c give him p]i%able treasures t w br+ c>es & sorr[s1 b ,i c give him ! inh]itance ( a holy life1 :i* is a treasure t w n p]i%4 #aa ,address+ ,rhula ) e>ne/ness1 ! ,bless$ ,"o said3 ,gold & silv] & jewels are n 9 my possession4 ,b if ?\ art will+ to receive spiritual treasures1 & art /rong en\gh to c>ry !m & to keep !m1 ,i %all give !e ! f\r tru?s :i* w tea* !e ! eightfold pa? ( righte\sness4 ,do/ ?\ desire to be admitt$ to ! bro!rhood ( ^? :o devote _! life to ! culture ( ! he>t seek+ = ! highe/ bliss atta9able8 #ab ,& ,rhula repli$ ) firmness3 ,i d4 ,i want to jo9 ! bro!rhood ( ! ,buddha4 #ac ,:5 ! k+ he>d t ,rhula _h jo9$ ! bro!rhood ( bhikkhus he 0 griev$4 ,he _h lo/ ,siddhat?a & ,n&a1 8 sons1 & ,devadatta1 8 nephew4 ,b n[ t 8 gr&son _h be5 tak5 f him1 he w5t to ! ,bless$ ,"o & spoke to him4 ,& ! ,bless$ ,"o promis$ t f t "t =w>d he w\ld n orda9 any m9or )\t ! cons5t ( 8 p>5ts or gu>dians4 #ad ,,consolidation ,,( ,,! ,,buddha',s ,,religion4 ,,xxx4 ,j,,vaka1 ,,! ,,physician4 ,long be=e ! ,bless$ ,"o _h atta9$ enlight5m5t1 self-mortification _h be5 ! cu/om among ^? :o e>ne/ly s\ght = salvation4 ,deliv]ance ( ! s\l f all ! necessities ( life & f9ally f ! body itself1 !y reg>d$ z ! aim ( religion4 ,?us1 !y avoid$ ev]y?+ t might be a luxury 9 food1 %elt]1 & clo?+1 & liv$ l ! bea/s 9 ! woods4 ,"s w5t nak$1 :ile o!rs wore ! rags ca/ away ^u cemet]ies or dungheaps4 #a ,:5 ! ,bless$ ,"o retir$ f ! _w1 he recogniz$ at once ! error ( ! nak$ ascetics1 &1 consid]+ ! indec5cy ( _! habit1 clad himself 9 ca/-(f rags4 #b ,hav+ atta9$ enlight5m5t & reject$ all unnecess>y self-mortifications1 ! ,bless$ ,"o & 8 bhikkhus cont9u$ = a long "t to we> ! ca/-(f rags ( cemet]ies & dung-heaps4 #c ,!n x happ5$ t ! bhikkhus 7 visit$ ) diseases ( all k9ds1 & ! ,bless$ ,"o p]mitt$ & explicitly ord]$ ! use ( m$ic9es1 & among !m he ev5 enjo9$1 :5ev] ne$$1 ! use ( ungu5ts4 #d ,"o ( ! bre?r5 suff]$ f a sore on 8 foot1 & ! ,bless$ ,"o enjo9$ ! bhikkhus to we> foot-cov]+s4 #e ,n[ x happ5$ t a disease befell ! body ( ! ,bless$ ,"o himself1 & n&a w5t to ,jvaka1 physician to ,bimbisra1 ! k+4 #f ,& ,jvaka1 a fai?ful believ] 9 ! ,holy ,"o1 m9i/]$ unto ! ,bless$ ,"o ) m$ic9es & ba?s until ! body ( ! ,bless$ ,"o 0 completely re/or$4 #g ,at t "t1 ,pajjota1 k+ ( ,ujj51 0 suff]+ f jaundice1 & ,jvaka1 ! physician to k+ ,bimbisra1 0 consult$4 ,:5 k+ ,pajjota _h be5 re/or$ to heal?1 he s5t to ,jvaka a suit ( ! mo/ excell5t clo?4 ,& ,jvaka said to himself3 ,?is suit is made ( ! be/ clo?1 & nobody is wor?y to receive x b ! ,bless$ ,"o1 ! p]fect & holy ,buddha1 or ! ,magadha k+1 ,s5ija ,bimbisra4 #h ,!n ,jvaka took t suit & w5t to ! place :]e ! ,bless$ ,"o 02 hav+ approa*$ him1 & hav+ respectfully salut$ ! ,bless$ ,"o1 he sat d[n ne> him & said3 ,"l1 ,i h a boon to ask ( ! ,bless$ ,"o4 #i ,! ,buddha repli$3 ,! ,ta?gatas1 ,jvaka1 d n grant boons be=e !y "k :at !y are4 #aj ,jvaka said3 ,"l1 x is a prop] & unobjectionable reque/4 #aa ,speak1 ,jvaka1 said ! ,bless$ ,"o4 #ab ,"l ( ! _w1 ! ,bless$ ,"o we>s only robes made ( rags tak5 f a dung-heap or a cemet]y1 & s also does ! bro!rhood ( bhikkhus4 ,n[1 ,"l1 ?is suit has be5 s5t to me by ,k+ ,pajjota1 :i* is ! be/ & mo/ excell5t1 & ! f9e/ & ! mo/ preci\s1 & ! noble/ t c be f\nd4 ,"l ( ! _w1 may ! ,bless$ ,"o accept f me ?is suit1 & may he all[ ! bro!rhood ( bhikkhus to we> lay robes4 #ac ,! ,bless$ ,"o accept$ ! suit1 & aft] hav+ deliv]$ a religi\s disc\rse1 he address$ ! bhikkhus ?us3 #ad ,h5ce=? ye %all be at lib]ty to we> ei!r ca/-(f rags or lay robes4 ,:e!r ye are pleas$ ) ! "o or ) ! o!r1 ,i w approve ( x4 #ae ,:5 ! p at ,rjagaha he>d1 ,! ,bless$ ,"o has all[$ ! bhikkhus to we> lay robes1 ^? :o 7 will+ to be/[ gifts became glad4 ,& 9 "o day _m ?\s&s ( robes 7 pres5t$ at ,rjagaha to ! bhikkhus4 #af ,,xxxi4 ,,! ,,buddha',s ,,p>5ts ,,atta9 ,,nirv,,na4 ,:5 ,suddhodana _h gr[n old1 he fell sick & s5t = 8 son to come & see him once m be=e he di$2 & ! ,bless$ ,"o came & /ay$ at ! sick-b$1 & ,suddhodana1 hav+ atta9$ p]fect enlight5m5t1 di$ 9 ! arms ( ! ,bless$ ,"o4 #a ,& x is said t ! ,bless$ ,"o1 = ! sake ( prea*+ to 8 "m ,my-dev1 asc5d$ to heav5 & dwelt ) ! devas4 ,hav+ conclud$ 8 pi\s mission1 he return$ to ! e>? & w5t ab\t aga91 conv]t+ ^? :o li/5$ to 8 tea*+s4 #b ,,xxxii4 ,,wom5 ,,admitt$ ,,to ,,! ,,sangha4 ,yasodh> _h ?ree times reque/$ ( ! ,buddha t %e might be admitt$ to ! ,sangha1 b h] wi% _h n be5 grant$4 ,n[ ,pajpat1 ! fo/]-"m ( ! ,bless$ ,"o1 9 ! company ( ,yasodh>1 & _m o!r wom51 w5t to ! ,ta?gata entreat+ him e>ne/ly to let !m take ! v[s & be orda9$ z disciples4 #a ,& ! ,bless$ ,"o1 =esee+ ! dang] t lurk$ 9 admitt+ wom5 to ! ,sangha1 prote/$ t :ile ! good religion ought surely to la/ a ?\s& ye>s x w\ld1 :5 wom5 jo9$ x1 likely decay aft] five hundr$ ye>s2 b obs]v+ ! zeal ( ,pajpat & ,yasodh> = lead+ a religi\s life he c\ld no long] resi/ & ass5t$ to h !m admitt$ z 8 disciples4 #b ,!n ! v5]able n&a address$ ! ,bless$ ,"o ?us3 #c ,are wom5 compet5t1 ,v5]able ,"l1 if !y retire f h\sehold life to ! homeless /ate1 "u ! doctr9e & discipl9e ann\nc$ by ! ,ta?gata1 to atta9 to ! fruit ( conv]sion1 to atta9 to a release f a we>isome repetition ( rebir?s1 to atta9 to sa9t%ip8 #d ,& ! ,bless$ ,"o decl>$3 ,wom5 are compet5t1 n&a1 if !y retire f h\sehold life to ! homeless /ate1 "u ! doctr9e & discipl9e ann\nc$ by ! ,ta?gata1 to atta9 to ! fruit ( conv]sion1 to atta9 to a release f a we>isome repetition ( rebir?s1 to atta9 to sa9t%ip4 #e ,consid]1 n&a1 h[ great a b5efactress ,pajpat has be54 ,%e is ! si/] ( ! "m ( ! ,bless$ ,"o1 & z fo/]-"m & nurse1 re>$ ! ,bless$ ,"o aft] ! dea? ( 8 "m4 ,s1 n&a1 wom5 may retire f h\sehold life to ! homeless /ate1 "u ! doctr9e & discipl9e ann\nc$ by ! ,ta?gata4 #f ,pajpat 0 ! fir/ woman to become a disciple ( ! ,buddha & to receive ! ord9ation z a bhikkhun4 #g ,,xxxiii4 ,,! ,,bhikkhus' ,,conduct ,,t[>d ,,wom54 ,! bhikkhus came to ! ,bless$ ,"o & ask$ him3 #a ,o ,ta?gata1 our ,"l & ,ma/]1 :at conduct t[>d wom5 do/ ?\ prescribe to ! samanas :o h left ! _w8 #b ,& ! ,bless$ ,"o said3 #c ,gu>d aga9/ look+ on a woman4 #d ,if ye see a woman1 let x be z ?\gh ye saw h] n1 & h no conv]sation ) h]4 #e ,if1 aft] all1 ye mu/ speak ) h]1 let x be ) a pure he>t1 & ?9k to y\rself1 ',i z a samana w live 9 ?is s9ful _w z ! spotless leaf ( ! lotus1 unsoil$ by ! mud 9 :i* x gr[s4' #f ,if ! woman be old1 reg>d h] z y\r "m1 if "y1 z y\r si/]1 if v "y1 z y\r *ild4 #g ,! samana :o looks on a woman z a woman1 or t\*es h] z a woman1 has brok5 8 v[ & is no long] a disciple ( ! ,ta?gata4 #h ,! p[] ( lu/ is great ) m51 & is to be fe>$ )al2 take !n ! b[ ( e>ne/ p]sev]ance1 & ! %>p arr[-po9ts ( wisdom4 #i ,cov] y\r heads ) ! helmet ( "r ?\ght1 & fight ) fix$ resolve aga9/ ! five desires4 #aj ,lu/ becl\ds a man's he>t1 :5 x is confus$ ) woman's beauty1 & ! m9d is daz$4 #aa ,bett] f> ) r$-hot irons bore out bo? y\r eyes1 ?an enc\rage 9 y\rself s5sual ?\ghts1 or look ^u a woman's =m ) lu/ful desires4 #ab ,bett] fall into ! fi]ce tig]'s m\?1 or "u ! %>p knife ( ! execution]1 ?an dwell ) a woman & excite 9 y\rself lu/ful ?\ghts4 #ac ,a woman ( ! _w is anxi\s to exhibit h] =m & %ape1 :e!r walk+1 /&+1 sitt+1 or sleep+4 ,ev5 :5 repres5t$ z a picture1 %e desires to captivate ) ! *>ms ( h] beauty1 & ?us to rob m5 ( _! /eadfa/ he>t4 #ad ,h[ !n ought ye to gu>d y\rselves8 #ae ,by reg>d+ h] te>s & h] smiles z enemies1 h] /oop+ =m1 h] hang+ arms1 & h] dis5tangl$ hair z toils design$ to entrap man's he>t4 #af ,!re=e1 ,i say1 re/ra9 ! he>t1 give x no unbridl$ lic5se4 #ag ,,xxxiv4 ,,vis,,kh4 ,viskh1 a weal?y woman 9 ,svat?i :o _h _m *ildr5 & gr&*ildr51 _h giv5 to ! ord] ! ,pubbrma or ,ea/]n ,g>d51 & 0 ! fir/ 9 ,nor!rn ,kosala to become a matron ( ! lay si/]s4 #a ,:5 ! ,bless$ ,"o /ay$ at ,svat?i1 ,viskh w5t up to ! place :]e ! ,bless$ ,"o 01 & t5d]$ him an invitation to take 8 meal at h] h\se1 :i* ! ,bless$ ,"o accept$4 #b ,& a heavy ra9 fell dur+ ! night & ! next morn+2 & ! bhikkhus d(f$ _! robes to keep !m dry & let ! ra9 fall ^u _! bodies4 #c ,:5 on ! next day ! ,bless$ ,"o _h f9i%$ 8 meal1 %e took h] seat at 8 side & spoke ?us3 ,eight are ! boons1 ,"l1 :i* ,i beg ( ! ,bless$ ,"o4 #d ,said ! ,bless$ ,"o3 ,! ,ta?gatas1 ,o ,viskh1 grant no boons until !y "k :at !y are4 #e ,viskh repli$3 ,befitt+1 ,"l1 & unobjectionable are ! boons ,i ask4 #f ,hav+ receiv$ p]mission to make kn[n h] reque/s1 ,viskh said3 ,i desire1 ,"l1 ?r\gh all my life long to be/[ robes = ! ra9y season on ! ,sangha1 & food = incom+ bhikkhus1 & food = outgo+ bhikkhus1 & food = ! sick1 & food = ^? :o wait ^u ! sick1 & m$ic9e = ! sick1 & a con/ant supply ( rice-milk = ! ,sangha1 & ba?+ robes = ! bhikkhuns1 ! si/]s4 #g ,said ! ,buddha3 ,b :at circum/ance is x1 ,o ,viskh1 t ?\ ha/ 9 view 9 ask+ ^! eight boons ( ! ,ta?gata8 #h ,& ,viskh repli$3 #i ,i gave comm&1 ,"l1 to my maid-s]vant1 say+1 ',g1 & ann\nce to ! bro!rhood t ! meal is ready4' ,& ! maid w5t1 b :5 %e came to ! vihra1 %e obs]v$ t ! bhikkhus _h d(f$ _! robes :ile x 0 ra9+1 & %e ?\ght3 ',^! are n bhikkhus1 b nak$ ascetics lett+ ! ra9 fall on !m4' ,s %e return$ to me & report$ accord+ly1 & ,i _h to s5d h] a second "t4 ,impure1 ,"l1 is nak$ness1 & revolt+4 ,x 0 ?is circum/ance1 ,"l1 t ,i _h 9 view 9 desir+ to provide ! ,sangha my life long ) special g>m5ts = use 9 ! ra9y season4 #aj ,z to my second wi%1 ,"l1 an incom+ bhikkhu1 n be+ able to take ! direct roads1 & n kn[+ ! places :]e food c be procur$1 comes on 8 way tir$ out by seek+ = alms4 ,x 0 ?is circum/ance1 ,"l1 t ,i _h 9 view 9 desir+ to provide ! ,sangha my life long ) food = incom+ bhikkhus4 #aa ,?irdly1 ,"l1 an outgo+ bhikkhu1 :ile seek+ ab\t = alms1 may be left beh9d1 or may arrive too late at ! place :i!r he desires to g1 & w set out on ! road 9 we>9ess4 #ab ,f\r?ly1 ,"l1 if a sick bhikkhu does n obta9 suitable food1 8 sickness may increase ^u him1 & he may die4 #ac ,fif?ly1 ,"l1 a bhikkhu :o is wait+ ^u ! sick w lose 8 opportunity ( go+ out to seek food = himself4 #ad ,six?ly1 ,"l1 if a sick bhikkhu does n obta9 suitable m$ic9es1 8 sickness may increase ^u him1 & he may die4 #ae ,sev5?ly1 ,"l1 ,i h he>d t ! ,bless$ ,"o has prais$ rice-milk1 because x gives read9ess ( m9d1 dispels hung] & ?ir/2 x is :olesome = ! heal?y z n\ri%m5t1 & = ! sick z a m$ic9e4 ,!re=e ,i desire to provide ! ,sangha my life long ) a con/ant supply ( rice-milk4 #af ,f9ally1 ,"l1 ! bhikkhuns are 9 ! habit ( ba?+ 9 ! riv] ,a*iravat ) ! c\rtesans1 at ! same l&+-place1 & nak$4 ,& ! c\rtesans1 ,"l1 ridicule ! bhikkhuns1 say+1 ',:at is ! good1 ladies1 ( y\r ma9ta9+ *a/ity :5 y are "y8 ,:5 y are old1 ma9ta9 *a/ity !n2 ?us w y obta9 bo? worldly pleasure & religi\s consolation4' ,impure1 ,"l1 is nak$ness = a woman1 disgu/+1 & revolt+4 #ag ,^! are ! circum/ances1 ,"l1 t ,i _h 9 view4 #ah ,! ,bless$ ,"o said3 ,b :at 0 ! advantage y _h 9 view = y\rself1 ,o ,viskh1 9 ask+ ! eight boons ( ! ,ta?ga?a8 #ai ,viskh repli$3 #bj ,bhikkhus :o h sp5t ! ra9y seasons 9 v>i\s places w come1 ,"l1 to ,svat?i to visit ! ,bless$ ,"o4 ,& on com+ to ! ,bless$ ,"o !y w ask1 say+3 ',su* & su* a bhikkhu1 ,"l1 has di$4 ,:at1 n[1 is 8 de/9y8' ,!n w ! ,bless$ ,"o expla9 t he has atta9$ ! fruits ( conv]sion2 t he has atta9$ arahat%ip or has ent]$ ,nirvna1 z ! case may be4 #ba ,& ,i1 go+ up to !m1 w ask1 ',0 t bro!r1 ,sirs1 "o ( ^? :o _h =m]ly be5 at ,svat?i8' ,if !y reply to me1 ',he has =m]ly be5 at ,svat?i1' !n %all ,i arrive at ! conclusion1 ',= a c]ta9ty did t bro!r enjoy ei!r ! robes = ! ra9y season1 or ! food = ! incom+ bhikkhus1 or ! food = ! outgo+ bhikkhus1 or ! food = ! sick1 or ! food = ^? t wait ^u ! sick1 or ! m$ic9e = ! sick1 or ! con/ant supply ( rice-milk4' #bb ,!n w gladness spr+ up )9 me2 ?us gladd5$1 joy w come to me2 & s rejoic+ all my m9d w be at peace4 ,be+ ?us at peace ,i %all exp]i5ce a blissful feel+ ( cont5t2 & 9 t bliss my he>t w be at re/4 ,t w be to me an ex]cise ( my moral s5se1 an ex]cise ( my moral p[]s1 an ex]cise ( ! sev5 k9ds ( wisdom6 ,?is1 ,"l1 0 ! advantage ,i _h 9 view = myself 9 ask+ ^? eight boons ( ! ,bless$ ,"o4 #bc ,! ,bless$ ,"o said3 ,x is well1 x is well1 ,viskh4 ,?\ ha/ done well 9 ask+ ^! eight boons ( ! ,ta?gata ) su* advantages 9 view4 ,*>ity be/[$ ^u ^? :o are wor?y ( x is l good se$ s[n on a good soil t yields an abundance ( fruits4 ,b alms giv5 to ^? :o are yet "u ! tyrannical yoke ( ! passions are l se$ deposit$ 9 a bad soil4 ,! passions ( ! receiv] ( ! alms *oke1 z x 71 ! gr[? ( m]its4 #bd ,& ! ,bless$ ,"o gave ?anks to ,viskh 9 ^! v]ses3 #be ,o noble woman ( an upright life1 ,disciple ( ! ,bless$ ,"o1 ?\ give/ ,un/9t$ly 9 purity ( he>t4 #bf ,?\ spreade/ joy1 assuage/ pa91 ,& v]ily ?y gift w be a bless+ ,z well to _m o!rs z to !e4 #bg ,,xxxv4 ,,! ,,uposa?a ,,& ,p,,timokkha4 ,:5 ,s5iya ,bimbisra1 ! k+ ( ,magadha1 0 advanc$ 9 ye>s1 he retir$ f ! _w & l$ a religi\s life4 ,he obs]v$ t !re 7 ,brahmanical sects 9 ,rjagaha keep+ sacr$ c]ta9 days1 & ! p w5t to _! meet+-h\ses & li/5$ to _! s]mons4 #a ,conc]n+ ! ne$ ( keep+ regul> days = retirem5t f worldly labors & religi\s in/ruction1 ! k+ w5t to ! ,bless$ ,"o & said3 ,! ,p>ivrjaka1 :o belong to ! ,tit?iya s*ool1 prosp] & ga9 adh]5ts because !y keep ! eigh? day & also ! f\rte5? or fifte5? day ( ea* half-mon?4 ,w\ld x n be advisable = ! rev]5d bre?r5 ( ! ,sangha also to assemble on days duly appo9t$ = t purpose8 #b ,& ! ,bless$ ,"o comm&$ ! bhikkhus to assemble on ! eigh? day & also on ! f\rte5? or fifte5? day ( ea* half-mon?1 & to devote ^! days to religi\s ex]cises4 #c ,a bhikkhu duly appo9t$ %\ld address ! congregation & exp\nd ! ,dh>ma4 ,he %\ld exhort ! p to walk 9 ! eightfold pa? ( righte\sness2 he %\ld com=t !m 9 ! vicissitudes ( life & gladd5 !m ) ! bliss ( ! fruit ( good de$s4 ,?us ! bre?r5 %\ld keep ! ,uposa?a4 #d ,n[ ! bhikkhus1 9 ob$i5ce to ! rule laid d[n by ! ,bless$ ,"o1 assembl$ 9 ! vihra on ! day appo9t$1 & ! p w5t to he> ! ,dh>ma1 b !y 7 greatly disappo9t$1 = ! bhikkhus rema9$ sil5t & deliv]$ no disc\rse4 #e ,:5 ! ,bless$ ,"o he>d ( x1 he ord]$ ! bhikkhus to recite ! ,ptimokkha1 :i* is a c]emony ( disburd5+ ! consci5ce2 & he comm&$ !m to make confession ( _! trespasses s z to receive ! absolution ( ! ord]4 #f ,a fault1 if !re be "o1 %\ld be confess$ by ! bhikkhu :o rememb]s x & desires to be cleans$4 ,= a fault1 :5 confess$1 %all be light on him4 #g ,& ! ,bless$ ,"o said3 ,! ,ptimokkha mu/ be recit$ 9 ?is way3 #h ,let a compet5t & v5]able bhikkhu make ! foll[+ proclamation to ! ,sangha3 ',may ! ,sangha he> me6 ,to-day is ,uposa?a1 ! eigh?1 or ! f\rte5? or fifte5? day ( ! half-mon?4 ,if ! ,sangha is ready1 let ! ,sangha hold ! ,uposa?a s]vice & recite ! ,ptimokkha4 ,i w recite ! ,ptimokkha4' #i ,& ! bhikkhus %all reply3 ',we he> x well & we conc5trate well our m9ds on x1 all ( u4' #aj ,!n ! (ficiat+ bhikkhu %all cont9ue3 ',let him :o has committ$ an (f5ce1 confess x2 if !re be no (f5ce1 let all rema9 sil5t2 f y\r be+ sil5t ,i %all und]/& t ! rev]5d bre?r5 are free f (f5ces4 #aa ',z a s+le p]son :o has be5 ask$ a "q answ]s x1 s also1 if be=e an assembly l ?is a "q is solemnly proclaim$ ?ree times1 an answ] is expect$3 if a bhikkhu1 aft] a ?reefold proclamation1 does n confess an exi/+ (f5ce :i* he rememb]s1 he commits an int5tional falsehood4 #ab ',n[1 rev]5d bre?r51 an int5tional falsehood has be5 decl>$ an imp$im5t by ! ,bless$ ,"o4 ,!re=e1 if an (f5ce has be5 committ$ by a bhikkhu :o rememb]s x & desires to become pure1 ! (f5ce %\ld be confess$ by ! bhikkhu1 & :5 x has be5 confess$1 x is treat$ duly4' #ac ,,xxxvi4 ,,! ,,s*ism4 ,:ile ! ,bless$ ,"o dwelt at ,kosamb1 a c]ta9 bhikkhu 0 accus$ ( hav+ committ$ an (f5ce1 &1 z he refus$ to ackn[l$ge x1 ! bro!rhood pron\nc$ aga9/ him ! s5t5ce ( expulsion4 #a ,n[1 t bhikkhu 0 erudite4 ,he knew ! ,dh>ma1 _h /udi$ ! rules ( ! ord]1 & 0 wise1 le>n$1 intellig5t1 mode/1 consci5ti\s1 & ready to submit himself to discipl9e4 ,& he w5t to 8 companions & fri5ds among ! bhikkhus1 say+3 ,?is is no (f5ce1 fri5ds2 ?is is no reason = a s5t5ce ( expulsion4 ,i am n guilty4 ,! v]dict is uncon/itutional & invalid4 ,!re=e ,i consid] myself /ill z a memb] ( ! ord]4 ,may ! v5]able bre?r5 assi/ me 9 ma9ta9+ my "r4 #b ,^? :o sid$ ) ! expell$ bro!r w5t to ! bhikkhus :o _h pron\nc$ ! s5t5ce1 say+3 ,?is is no (f5ce2 :ile ! bhikkhus :o _h pron\nc$ ! s5t5ce repli$3 ,?is is an (f5ce4 #c ,?us alt]cations & qu>rels arose1 & ! ,sangha 0 divid$ into two p>ties1 revil+ & sl&]+ ea* o!r4 #d ,& all ^! happ5+s 7 report$ to ! ,bless$ ,"o4 #e ,!n ! ,bless$ ,"o w5t to ! place :]e ! bhikkhus 7 :o _h pron\nc$ ! s5t5ce ( expulsion1 & said to !m3 ,d n ?9k1 ,o bhikkhus1 t y are to pron\nce expulsion aga9/ a bhikkhu1 :atev] be ! facts ( ! case1 simply by say+3 ',x occurs to u t x is s1 & !re=e we are pleas$ to proce$ ?us aga9/ our bro!r4' ,let ^? bhikkhus :o frivol\sly pron\nce a s5t5ce aga9/ a bro!r :o kn[s ! ,dh>ma & ! rules ( ! ord]1 :o is le>n$1 wise1 intellig5t1 mode/1 consci5ti\s1 & ready to submit himself to discipl9e1 /& 9 awe ( caus+ divisions4 ,!y mu/ n pron\nce a s5t5ce ( expulsion aga9/ a bro!r m]ely because he refuses to see 8 (f5ce4 #f ,!n ! ,bless$ ,"o rose & w5t to ! bre?r5 :o sid$ ) ! expell$ bro!r & said to !m3 ,d n ?9k1 ,o bhikkhus1 t if y h giv5 (f5ce y ne$ n atone = x1 ?9k+3 ',we are )\t (f5ce4' ,:5 a bhikkhu has committ$ an (f5ce1 :i* he consid]s no (f5ce :ile ! bro!rhood consid] him guilty1 he %\ld ?9k3 ',^! bre?r5 "k ! ,dh>ma & ! rules ( ! ord]2 !y are le>n$1 wise1 intellig5t1 mode/1 consci5ti\s1 & ready to submit !mselves to discipl9e2 x is impossible t !y %\ld on my acc\nt act ) selfi%ness or 9 malice or 9 delusion or 9 fe>4' ,let him /& 9 awe ( caus+ divisions1 & r ackn[l$ge 8 (f5ce on ! au?ority ( 8 bre?r54 #g ,bo? p>ties cont9u$ to keep ,uposa?a & p]=m (ficial acts indep5d5tly ( "o ano!r2 & :5 _! do+s 7 relat$ to ! ,bless$ ,"o1 he rul$ t ! keep+ ( ,uposa?a & ! p]=mance ( (ficial acts 7 lawful1 unobjectionable1 & valid = bo? p>ties4 ,= he said3 ,! bhikkhus :o side ) ! expell$ bro!r =m a diff]5t communion f ^? :o pron\nc$ ! s5t5ce4 ,!re are v5]able bre?r5 9 bo? p>ties4 ,z !y d n agree1 let !m keep ,uposa?a & p]=m (ficial acts sep>ately4 #h ,& ! ,bless$ ,"o reprim&$ ! qu>relsome bhikkhus say+ to !m3 #i ,l\d is ! voice :i* worldl+s make2 b h[ c !y be blam$ :5 divisions arise also 9 ! ,sangha8 ,hatr$ is n appeas$ 9 ^? :o ?9k3 ',he has revil$ me1 he has wrong$ me1 he has injur$ me4' #aj ,= n by hatr$ is hatr$ appeas$4 ,hatr$ is appeas$ by n-hatr$4 ,?is is an et]nal law4 #aa ,!re are "s :o d n "k ! ne$ ( self-re/ra9t2 if !y are qu>relsome we may excuse _! behavior4 ,b ^? :o "k bett]1 %\ld le>n to live 9 concord4 #ab ,if a man f9ds a wise fri5d :o lives righte\sly & is con/ant 9 8 "*1 he may live ) him1 ov]com+ all dang]s1 happy & m9dful4 #ac ,b if he f9ds n a fri5d :o lives righte\sly & is con/ant 9 8 "*1 let him r walk alone1 l a k+ :o leaves 8 empire & ! c>es ( gov]nm5t beh9d him to lead a life ( retirem5t l a lonely elephant 9 ! =e/4 #ad ,) fools !re is no companion%ip4 ,r ?an to live ) m5 :o are selfi%1 va91 qu>relsome1 & ob/9ate let a man walk alone4 #ae ,& ! ,bless$ ,"o ?\ght to himself3 ,x is no easy task to in/ruct ^! head/rong & infatuate fools4 ,& he rose f 8 seat & w5t away4 #af ,,xxxvii4 ,,! ,,re-,,e/abli%m5t ,,( ,,concord4 ,:il/ ! dispute betwe5 ! p>ties 0 n yet settl$1 ! ,bless$ ,"o left ,kosamb1 & w&]+ f place to place he came at la/ to ,svat?i4 #a ,& 9 ! abs5ce ( ! ,bless$ ,"o ! qu>rels grew worse1 s t ! ,jay devotees ( ,kosamb became annoy$ & !y said3 ,^! qu>relsome monks are a great nuisance & w br+ ^u u mis=tunes4 ,worri$ by _! alt]cations ! ,bless$ ,"o is gone1 & has select$ ano!r abode = 8 resid5ce4 ,let u1 !re=e1 nei!r salute ! bhikkhus nor support !m4 ,!y are n wor?y ( we>+ yell[ robes1 & mu/ ei!r propitiate ! ,bless$ ,"o1 or return to ! _w4 #b ,& ! bhikkhus ( ,kosamb1 :5 no long] honor$ & no long] support$ by ! lay devotees1 began to rep5t & said3 ,let u g to ! ,bless$ ,"o & let him settle ! "q ( our disagreem5t4 #c ,& bo? p>ties w5t to ,savat?i to ! ,bless$ ,"o4 ,& ! v5]able ,sriputta1 hav+ he>d ( _! arrival1 address$ ! ,bless$ ,"o & said3 ,^! cont5ti\s1 disputati\s1 & qu>relsome bhikkhus ( ,kosamb1 ! au?ors ( diss5sions1 h come to ,svat?i4 ,h[ am ,i to behave1 ,o ,"l1 t[>d ^? bhikkhus4 #d ,d n reprove !m1 ,sriputta1 said ! ,bless$ ,"o1 = h>% words d n s]ve z a rem$y & are pleasant to no "o4 ,assign sep>ate dwell+-places to ea* p>ty & treat !m ) imp>tial ju/ice4 ,li/5 ) pati5ce to bo? p>ties4 ,he alone :o weighs bo? sides is call$ a muni4 ,:5 bo? p>ties h pres5t$ _! case1 let ! ,sangha come to an agreem5t & decl>e ! re-e/abli%m5t ( concord4 #e ,& ,pjapat1 ! matron1 ask$ ! ,bless$ ,"o = advice1 & ! ,bless$ ,"o said3 ,let bo? p>ties enjoy ! gifts ( lay memb]s1 be !y robes or food1 z !y may ne$1 & let no "o receive any noticeable pref]5ce ov] any o!r4 #f ,& ! v5]able ,upli1 hav+ approa*$ ! ,bless$ ,"o1 ask$ conc]n+ ! re-e/abli%m5t ( peace 9 ! ,sangha3 ,w\ld x be "r1 ,o ,"l1 said he1 t ! ,sangha1 to avoid fur!r disputations1 %\ld decl>e ! re/oration ( concord )\t inquir+ into ! matt] ( ! qu>rel8 #g ,& ! ,bless$ ,"o said3 #h ,if ! ,sangha decl>es ! re-e/abli%m5t ( concord )\t hav+ inquir$ into ! matt]1 ! decl>ation is nei!r "r nor lawful4 #i ,!re are two ways ( re-e/abli%+ concord2 "o is 9 ! lett]1 & ! o!r "o is 9 ! _s & 9 ! lett]4 #aj ,if ! ,sangha decl>es ! re-e/abli%m5t ( concord )\t hav+ inquir$ into ! matt]1 ! peace is conclud$ 9 ! lett] only4 ,b if ! ,sangha1 hav+ inquir$ into ! matt] & hav+ gone to ! bottom ( x1 decides to decl>e ! re-e/abli%m5t ( concord1 ! peace is conclud$ 9 ! _s & also 9 ! lett]4 #aa ,! concord re-e/abli%$ 9 ! _s & 9 ! lett] is alone "r & lawful4 #ab ,& ! ,bless$ ,"o address$ ! bhikkhus & told !m ! /ory ( ,pr9ce ,dghvu1 ! ,long-liv$4 ,he said3 #ac ,9 =m] times1 !re liv$ at ,b5>es a p[]ful k+ ^: "n 0 ,brahmadatta ( ,ksi2 & he w5t to w> aga9/ ,dghti1 ! ,long-suff]+1 a k+ ( ,kosala1 = he ?\ght1 ',! k+dom ( ,kosala is small & ,dghti w n be able to resi/ my armies4' #ad ,& ,dghti1 see+ t resi/ance 0 impossible aga9/ ! great ho/ ( ! k+ ( ,ksi1 fl$1 leav+ 8 little k+dom 9 ! h&s ( ,brahmadatta2 & hav+ w&]$ f place to place1 he came at la/ to ,b5>es1 & liv$ !re ) 8 consort 9 a pott]'s dwell+ outside ! t[n4 #ae ,& ! que5 bore him a son & !y call$ him ,dghvu4 #af ,:5 ,dghvu _h gr[n up1 ! k+ ?\ght to himself3 ',k+ ,brahmadatta has done u great h>m1 & he is fe>+ our rev5ge2 he w seek to kill u4 ,%\ld he f9d u he w slay all ?ree ( u4' ,& he s5t 8 son away1 & ,dghvu hav+ receiv$ a good education f 8 fa!r1 appli$ himself dilig5tly to le>n all arts1 becom+ v skilful & wise4 #ag ,at t "t ! b>b] ( k+ ,dghti dwelt at ,b5>es1 & he saw ! k+1 8 =m] ma/]1 &1 be+ ( an av>ici\s nature1 betray$ him to ,k+ ,brahmadatta4 #ah ,:5 ,brahmadatta1 ! k+ ( ,ksi1 he>d t ! fugitive k+ ( ,kosala & 8 que51 unkn[n & 9 disguise1 7 liv+ a quiet life 9 a pott]'s dwell+1 he ord]$ !m to be b\nd & execut$2 & ! %]iff to :om ! ord] 0 giv5 seiz$ k+ ,dghti & l$ him to ! place ( execution4 #ai ,:ile ! captive k+ 0 be+ l$ ?r\gh ! /reets ( ,b5>es he saw 8 son :o _h return$ to visit 8 p>5ts1 &1 c>eful n to betray ! pres5ce ( 8 son1 yet anxi\s to communicate to him 8 la/ advice1 he cri$3 ',o ,dghvu1 my son6 ,be n f>-sight$1 be n ne>-sight$1 = n by hatr$ is hatr$ appeas$2 hatr$ is appeas$ by n-hatr$ only4' #bj ,! k+ & que5 ( ,kosala 7 execut$1 b ,dghvu _! son b\ght /rong w9e & made ! gu>ds drunk4 ,:5 ! night arriv$ he laid ! bodies ( 8 p>5ts ^u a fun]al pyre & burn$ !m ) all honors & religi\s rites4 #ba ,:5 k+ ,brahmadatta he>d ( x1 he became afraid1 = he ?\ght1 ',dghvu1 ! son ( k+ ,dghti1 is a wise y\? & he w take rev5ge = ! dea? ( 8 p>5ts4 ,if he espies a favorable opportunity1 he w assass9ate me4' #bb ,"y ,dghvu w5t to ! =e/ & wept to 8 he>t's cont5t4 ,!n he wip$ 8 te>s & return$ to ,b5>es4 ,he>+ t assi/ants 7 want$ 9 ! royal elephants' /able1 he (f]$ 8 s]vices & 0 engag$ by ! ma/] ( ! elephants4 #bc ,& x happ5$ t ! k+ he>d a sweet voice r++ ?r\gh ! night & s++ to ! lute a beautiful song t gladd5$ 8 he>t4 ,& hav+ inquir$ among 8 att5dants :o ! s+] might be1 0 told t ! ma/] ( ! elephants _h 9 8 s]vice a "y man ( great accompli%m5ts1 & belov$ by all 8 comrades4 ,!y said1 ',he is wont to s+ to ! lute1 & he mu/ h be5 ! s+] t gladd5$ ! he>t ( ! k+4' #bd ,& ! k+ summon$ ! "y man be=e him &1 be+ mu* pleas$ ) ,dghvu1 gave him employm5t 9 ! royal ca/le4 ,obs]v+ h[ wisely ! y\? act$1 h[ mode/ he 0 & yet punctili\s 9 ! p]=mance ( 8 "w1 ! k+ v soon gave him a position ( tru/4 #be ,n[ x came to pass t ! k+ w5t hunt+ & became sep>at$ f 8 ret9ue1 "y ,dghvu alone rema9+ ) him4 ,& ! k+ worn out f ! hunt laid 8 head 9 ! lap ( "y ,dghvu & slept4 #bf ,& ,dghvu ?\ght3 ',p w =give great wrongs :i* !y h suff]$1 b !y w nev] be at ease ab\t ! wrongs :i* !y !mselves h done4 ,!y w p]secute _! victims to ! bitt] end4 ,?is k+ ,brahmadatta has done u great injury1 he robb$ u ( our k+dom & slew my fa!r & my "m4 ,he is n[ 9 my p[]4' ,?9k+ ?us he un%ea!d 8 sword4 #bg ,!n ,dghvu ?\ght ( ! la/ words ( 8 fa!r4 ',be n f>-sight$1 be n ne>-sight$4 ,= n by hatr$ is hatr$ appeas$4 ,hatr$ is appeas$ by n-hatr$ alone4' ,?9k+ ?us1 he put 8 sword back into ! %ea?4 #bh ,! k+ became re/less 9 8 sleep & he awoke1 & :5 ! y\? ask$1 ',:y art ?\ fright5$1 ,o k+8' he repli$3 ',my sleep is always re/less because ,i (t5 dream t "y ,dghvu is com+ ^u me ) 8 sword4 ,:ile ,i lay "h ) my head 9 ?y lap ,i dream$ ! dreadful dream aga92 & ,i awoke full ( t]ror & al>m4' #bi ,!n ! y\?1 lay+ 8 left h& ^u ! def5celess k+'s head & ) 8 "r h& draw+ 8 sword1 said3 ',i am ,dghvu1 ! son ( k+ ,dghti1 :om ?\ ha/ robb$ ( 8 k+dom & sla9 toge!r ) 8 que51 my "m4 ,i "k t m5 ov]come ! hatr$ ent]ta9$ = wrongs :i* !y h suff]$ mu* m easily ?an = ! wrongs :i* !y h done1 & s ,i _c expect t ?\ wilt take pity on me2 b n[ a *ance = rev5ge has come to me4' #cj ,! k+ see+ t he 0 at ! m]cy ( "y ,dghvu rais$ 8 h&s & said3 ',grant me my life1 my de> ,dghvu1 grant me my life4 ,i %all be =ev] grateful to !e4' #ca ,& ,dghvu said )\t bitt]ness or ill-w3 ',h[ c ,i grant !e ?y life1 ,o k+1 s9ce my life is endang]$ by !e4 ,i d n mean to take ?y life4 ,x is ?\1 ,o k+1 :o mu/ grant me my life4' #cb ,& ! k+ said3 ',well1 my de> ,dghvu1 !n grant me my life1 & ,i w grant !e ?9e4' #cc ,?us1 k+ ,brahmadatta ( ,ksi & "y ,dghvu grant$ ea* o!r's life & took ea* o!r's h& & swore an oa? n to d any h>m to ea* o!r4 #cd ,& k+ ,brahmadatta ( ,ksi said to "y ,dghvu3 ',:y did ?y fa!r say to !e 9 ! h\r ( 8 dea?3 ,be n f>-sight$1 be n ne>-sight$1 = hatr$ is n appeas$ by hatr$4 ,hatr$ is appeas$ by n-hatr$ alone1--:at did ?y fa!r mean by t8' #ce ,! y\? repli$3 ',:5 my fa!r1 ,o k+1 9 ! h\r ( 8 dea? said3 ,be n f>-sight$1 he meant1 ,let n ?y hatr$ g f>4 ,& :5 my fa!r said1 ,be n ne>-sight$1 he meant1 ,be n ha/y to fall out ) ?y fri5ds4 ,& :5 he said1 ,= n by hatr$ is hatr$ appeas$2 hatr$ is appeas$ by n-hatr$1 he meant ?is3 ,?\ ha/ kill$ my fa!r & "m1 ,o k+1 & if ,i %\ld deprive !e ( ?y life1 !n ?y p>tisans 9 turn w\ld take away my life2 my p>tisans aga9 w\ld deprive ?9e ( _! lives4 ,?us by hatr$1 hatr$ w\ld n be appeas$4 ,b n[1 ,o k+1 ?\ ha/ grant$ me my life1 & ,i h grant$ !e ?9e2 ?us by n-hatr$ hatr$ has be5 appeas$4' #cf ,!n k+ ,brahmadatta ( ,ksi ?\ght3 ',h[ wise is "y ,dghvu t he und]/&s 9 its full ext5t ! mean+ ( :at 8 fa!r spoke concisely4' ,& ! k+ gave him back 8 fa!r's k+dom & gave him 8 daught] 9 m>riage4 #cg ,hav+ f9i%$ ! /ory1 ! ,bless$ ,"o said3 ,bre?r51 ye are my lawful sons 9 ! fai?1 begott5 by ! words ( my m\?4 ,*ildr5 ought n to trample "u foot ! c\nsel giv5 !m by _! fa!r2 d ye h5ce=? foll[ my admonitions4 #ch ,!n ! bhikkhus met 9 conf]5ce2 !y discuss$ _! diff]5ces 9 mutual good w1 & ! concord ( ! ,sangha 0 re-e/abli%$4 #ci ,,xxxviii4 ,,! ,,bhikkhus ,,rebuk$4 ,& x happ5$ t ! ,bless$ ,"o walk$ up & d[n 9 ! op5 air un%od4 #a ,:5 ! eld]s saw t ! ,bless$ ,"o walk$ un%od1 !y put away _! %oes & did likewise4 ,b ! novices did n he$ ! example ( _! eld]s & kept _! feet cov]$4 #b ,"s ( ! bre?r5 notic$ ! irrev]5t behavior ( ! novices & told ! ,bless$ ,"o2 & ! ,bless$ ,"o rebuk$ ! novices & said3 ,if ! bre?r51 ev5 n[1 :ile ,i am yet liv+1 %[ s little respect & c\rtesy to "o ano!r1 :at w !y d :5 ,i h pass$ away8 #c ,& ! ,bless$ ,"o 0 fill$ ) anxiety = ! welf>e ( ! tru?2 & he cont9u$3 #d ,ev5 ! laym51 ,o bhikkhus1 :o move 9 ! _w1 pursu+ "s h&icraft t !y may procure !m a liv+1 w be respectful1 affectionate1 & hospitable to _! tea*]s4 ,d ye1 !re=e1 ,o bhikkhus1 s let y\r light %9e =?1 t ye1 hav+ left ! _w & devot$ y\r entire life to religion & to religi\s discipl9e1 may obs]ve ! rules ( dec5cy1 be respectful1 affectionate1 & hospitable to y\r tea*]s & sup]iors1 or ^? :o rank z y\r tea*]s & sup]iors4 ,y\r demeanor1 ,o bhikkhus1 does n conduce to ! conv]sion ( ! unconv]t$ & to ! increase ( ! numb] ( ! fai?ful4 ,x s]ves1 ,o bhikkhus1 to repel ! unconv]t$ & to e/range !m4 ,i exhort y to be m consid]ate 9 ! future1 m ?\ghtful & m respectful #e ,,xxxix4 ,,devadatta4 ,:5 ,devadatta1 ! son ( ,suprabuddha & a bro!r ( ,yasodh>1 became a disciple1 he *]i%$ ! hope ( atta9+ ! same di/9ctions & honors z ,gotama ,siddhat?a4 ,be+ disappo9t$ 9 8 ambitions1 he conceiv$ 9 8 he>t a jeal\s hatr$1 &1 attempt+ to excel ! ,p]fect ,"o 9 virtue1 he f\nd fault ) 8 regulations & reprov$ !m z too l5i5t4 #a ,devadatta w5t to ,rjagaha & ga9$ ! e> ( ,ajtasattu1 ! son ( ,k+ ,bimbisra4 ,& ,ajtasattu built a new vihra = ,devadatta1 & f\nd$ a sect ^: disciples 7 pl$g$ to sev]e rules & self-mortification4 #b ,soon aft]w>ds ! ,bless$ ,"o himself came to ,rjagaha & /ay$ at ! ,veluvana vihra4 #c ,devadatta call$ on ! ,bless$ ,"o1 reque/+ him to sanction 8 rules ( great] /r+5cy1 by :i* a great] hol9ess might be procur$4 ,! body1 he said1 consi/s ( its ?irty-two p>ts & has no div9e attributes4 ,x is conceiv$ 9 s9 & born 9 corruption4 ,its attributes are liability to pa9 & dissolution1 = x is imp]man5t4 ,x is ! receptacle ( k>ma :i* is ! curse ( our =m] exi/5ces2 x is ! dwell+-place ( s9 & diseases & its organs con/antly dis*>ge disgu/+ secretions4 ,its end is dea? & its goal ! *>nel h\se4 ,su* be+ ! condition ( ! body x behooves u to treat x z a c>cass full ( abom9ation & to clo! x 9 su* rags only z h be5 ga!r$ 9 cemet]ies or ^u dung-hills4 #d ,! ,bless$ ,"o said3 ,truly1 ! body is full ( impurity & its end is ! *>nel h\se1 = x is imp]man5t & de/9$ to be dissolv$ into its elem5ts4 ,b be+ ! receptacle ( k>ma1 x lies 9 our p[] to make x a vessel ( tru? & n ( evil4 ,x is n good to indulge 9 ! pleasures ( ! body1 b nei!r is x good to neglect our bodily ne$s & to heap fil? ^u impurities4 ,! lamp t is n cleans$ & n fill$ ) oil w be ext+ui%$1 & a body t is unkempt1 unwa%$1 & weak5$ by p5ance w n be a fit receptacle = ! light ( tru?4 ,att5d to y\r body & its ne$s z y w\ld treat a w\nd :i* y c>e = )\t lov+ x4 ,sev]e rules w n lead ! disciples on ! middle pa? :i* ,i h taught4 ,c]ta9ly1 no "o c be prev5t$ f keep+ m /r+5t rules1 if he sees fit to d s1 b !y %\ld n be impos$ ^u any "o1 = !y are unnecess>y4 #e ,?us ! ,ta?gata refus$ ,devadatta's proposal2 & ,devadatta left ! ,buddha & w5t into ! vihra speak+ evil ( ! ,"l's pa? ( salvation z too l5i5t & altoge!r insuffici5t4 #f ,:5 ! ,bless$ ,"o he>d ( ,devadatta's intrigues1 he said3 ,among m5 !re is no "o :o is n blam$4 ,p blame him :o sits sil5t & him :o speaks1 !y also blame ! man :o prea*es ! middle pa?4 #g ,devadatta in/igat$ ,ajtasattu to plot aga9/ 8 fa!r ,bimbisra1 ! k+1 s t ! pr9ce w\ld no long] be subject to him2 ,bimbisra 0 imprison$ by 8 son 9 a t[] :]e he di$ leav+ ! k+dom ( ,magadha to 8 son ,ajtasattu4 #h ,! new k+ li/5$ to ! evil advice ( ,devadatta1 & he gave ord]s to take ! life ( ! ,ta?gata4 ,h[ev]1 ! murd]]s s5t out to kill ! ,"l c\ld n p]=m _! wick$ de$1 & became conv]t$ z soon z !y saw him & li/5$ to 8 prea*+4 ,! rock hurl$ d[n f a precipice ^u ! great ,ma/] split 9 twa91 & ! two pieces pass$ by on ei!r side )\t do+ any h>m4 ,nalagiri1 ! wild elephant let loose to de/roy ! ,"l1 became g5tle 9 8 pres5ce2 & ,ajtasattu1 suff]+ greatly f ! pangs ( 8 consci5ce1 w5t to ! ,bless$ ,"o & s\ght peace 9 8 di/ress4 #i ,! ,bless$ ,"o receiv$ ,ajtasattu k9dly & taught him ! way ( salvation2 b ,devadatta /ill tri$ to become ! f\nd] ( a religi\s s*ool ( 8 own4 #aj ,devadatta did n succe$ 9 8 plans & hav+ be5 ab&on$ by _m ( 8 disciples1 he fell sick1 & !n rep5t$4 ,he entreat$ ^? :o _h rema9$ ) him to c>ry 8 litt] to ! ,buddha1 say+3 ,take me1 *ildr51 take me to him2 ?\gh ,i h done evil to him1 ,i am 8 bro!r-9-law4 ,= ! sake ( our relation%ip ! ,buddha w save me4 ,& !y obey$1 al?\gh reluctantly4 #aa ,& ,devadatta 9 8 impati5ce to see ! ,bless$ ,"o rose f 8 litt] :ile 8 c>ri]s 7 wa%+ _! h&s4 ,b 8 feet burn$ "u him2 he sank to ! gr\nd2 &1 hav+ *ant$ a hymn on ! ,buddha1 di$4 #ab ,,xl4 ,,"n ,,& ,,=m4 ,on "o occasion ! ,bless$ ,"o ent]$ ! assembly hall & ! bre?r5 hu%$ _! conv]sation4 #a ,:5 !y _h greet$ him ) clasp$ h&s1 !y sat d[n & became compos$4 ,!n ! ,bless$ ,"o said3 ,y\r m9ds are inflam$ ) int5se int]e/2 :at 0 ! topic ( y\r discussion8 #b ,& ,sriputta rose & spake3 ,_w-honor$ ma/]1 we 7 discuss+ ! nature ( man's own exi/5ce4 ,we 7 try+ to grasp ! mixture ( our own be+ :i* is call$ ,"n & ,=m4 ,e human be+ consi/s ( con=mations1 & !re are ?ree gr\ps :i* are n corporeal4 ,!y are s5sation1 p]ception1 & ! dispositions1 all ?ree con/itute consci\sness & m9d1 be+ compris$ "u ! t]m ,"n4 ,& !re are f\r elem5ts1 ! e>?y elem5t1 ! wat]y elem5t1 ! fi]y elem5t1 & ! gase\s elem5t1 & ^! f\r elem5ts con/itute man's bodily =m1 be+ held toge!r s t ?is ma*9e moves l a puppet4 ,h[ does ?is "n & =m endure & h[ c x live8 #c ,said ! ,bless$ ,"o3 ,life is in/antane\s & liv+ is dy+4 ,j z a *>iot-:eel 9 roll+ rolls only at "o po9t ( ! tire1 & 9 re/+ re/s only at "o po9t2 9 exactly ! same way1 ! life ( a liv+ be+ la/s only = ! p]iod ( "o ?\ght4 ,z soon z t ?\ght has ceas$ ! be+ is said to h ceas$4 #d ,z x has be5 said3--',! be+ ( a pa/ mom5t ( ?\ght has liv$1 b does n live1 nor w x live4 ,! be+ ( a future mom5t ( ?\ght w live1 b has n liv$1 nor does x live4 ,! be+ ( ! pres5t mom5t ( ?\ght does live1 b has n liv$1 nor w x live4' #e ,z to ,"n & ,=m we mu/ und]/& h[ !y int]act4 ,"n has no p[] ( its own1 nor c x g on ( its own impulse1 ei!r to eat1 or to dr9k1 or to utt] s\nds1 or to make a movem5t4 ,=m also is )\t p[] & _c g on ( its own impulse4 ,x has no desire to eat1 or to dr9k1 or to utt] s\nds1 or to make a movem5t4 ,b ,=m goes on :5 support$ by ,"n1 & ,"n :5 support$ by ,=m4 ,:5 ,"n has a desire to eat1 or to dr9k1 or to utt] s\nds1 or to make a movem5t1 !n ,=m eats1 dr9ks1 utt]s s\nds1 makes a movem5t4 #f ,x is z if two m51 ! "o bl9d f bir? & ! o!r a cripple1 7 desir\s ( go+ travel+1 & ! man bl9d f bir? 7 to say to ! cripple z foll[s3 ',see "h6 ,i am able to use my legs1 b ,i h no eyes ) :i* to see ! r\gh & ! smoo? places 9 ! road4' #g ,& ! cripple 7 to say to ! man bl9d f bir? z foll[s3 ',see "h6 ,i am able to use my eyes1 b ,i h no legs ) :i* to g =w>d & back4' #h ,& ! man bl9d f bir?1 pleas$ & delight$1 7 to m\nt ! cripple on 8 %\ld]s4 ,& ! cripple sitt+ on ! %\ld]s ( ! man bl9d f bir? 7 to direct him1 say+1 ',leave ! left & g to ! "r2 leave ! "r & g to ! left4' #i ,"h ! man bl9d f bir? is )\t p[] ( 8 own1 & weak1 & _c g ( 8 own impulse or might4 ,! cripple also is )\t p[] ( 8 own1 & weak1 & _c g ( 8 own impulse or might4 ,yet :5 !y mutually support "o ano!r x is n impossible = !m to g4 #aj ,9 exactly ! same way ,"n is )\t p[] ( its own1 & _c spr+ up ( its own might1 nor p]=m ?is or t action4 ,=m also is )\t p[] ( its own1 & _c spr+ up ( its own might1 nor p]=m ?is or t action4 ,yet :5 !y mutually support "o ano!r x is n impossible = !m to spr+ up & g on4 #aa ,!re is no mat]ial t exi/s = ! production ( ,"n & ,=m2 & :5 ,"n & ,=m cease1 !y d n g any:i!r 9 space4 ,aft] ,"n & ,=m h ceas$1 !y d n exi/ any:]e 9 ! %ape ( heap$-up music mat]ial4 ,?us :5 a lute is play$ ^u1 !re is no previ\s /ore ( s\nd2 & :5 ! music ceases x does n g any:i!r 9 space4 ,:5 x has ceas$1 x exi/s n[h]e 9 a /or$-up /ate4 ,hav+ previ\sly be5 non-exi/5t1 x came into exi/5ce on acc\nt ( ! /ructure & /em ( ! lute & ! ex]tions ( ! p]=m]2 & z x came into exi/5ce s x passes away4 ,9 exactly ! same way1 all ! elem5ts ( be+1 bo? corporeal & non-corporeal come into exi/5ce aft] hav+ previ\sly be5 non-exi/5t2 & hav+ come into exi/5ce pass away4 #ab ,!re is n a self resid+ 9 ,"n & ,=m1 b ! coop]ation ( ! con=mations produces :at p call a man4 #ac ,j z ! ^w '*>iot' is b a mode ( expression = axle1 :eels1 ! *>iot-body & o!r con/itu5ts 9 _! prop] comb9ation1 s a liv+ be+ is ! appe>ance ( ! gr\ps ) ! f\r elem5ts z !y are jo9$ 9 a unit4 ,!re is no self 9 ! c>riage & !re is no self 9 man4 #ad ,o bhikkhus1 ?is doctr9e is sure & an et]nal tru?1 t !re is no self outside ( its p>ts4 ,?is self ( ours :i* con/itutes ,"n & ,=m is a comb9ation ( ! gr\ps ) ! f\r elem5ts1 b !re is no ego entity1 no self 9 itself4 #ae ,p>adoxical ?\gh x may s\nd3 ,!re is a pa? to walk on1 !re is walk+ be+ done1 b !re is no travel]4 ,!re are de$s be+ done1 b !re is no do]4 ,!re is a bl[+ ( ! air1 b !re is no w9d t does ! bl[+4 ,! ?\ght ( self is an error & all exi/5ces are z holl[ z ! planta9 tree & z empty z twirl+ wat] bubbles4 #af ,!re=e1 ,o bhikkhus1 z !re is no self1 !re is no transmigration ( a self2 b !re are de$s & ! cont9u$ effect ( de$s4 ,!re is a rebir? ( k>ma2 !re is re9c>nation4 ,?is rebir?1 ?is re9c>nation1 ?is reappe>ance ( ! con=mations is cont9u\s & dep5ds on ! law ( cause & effect4 ,j z a seal is impress$ ^u ! wax reproduc+ ! configurations ( its device1 s ! ?\ghts ( m51 _! *>act]s1 _! aspirations are impress$ ^u o!rs 9 cont9u\s transf]5ce & cont9ue _! k>ma1 & good de$s w cont9ue 9 bless+s :ile bad de$s w cont9ue 9 curses4 #ag ,!re is no entity "h t migrates1 no self is transf]r$ f "o place to ano!r2 b !re is a voice utt]$ "h & ! e*o ( x comes back4 ,! tea*] pron\nces a /anza & ! disciple :o att5tively li/5s to 8 tea*]'s in/ruction1 repeats ! /anza4 ,?us ! /anza is reborn 9 ! m9d ( ! disciple4 #ah ,! body is a comp\nd ( p]i%able organs4 ,x is subject to decay2 & we %\ld take c>e ( x z ( a w\nd or a sore2 we %\ld att5d to its ne$s )\t be+ atta*$ to x1 or lov+ x4 #ai ,! body is l a ma*9e1 & !re is no self 9 x t makes x walk or act1 b ! ?\ghts ( x1 z ! w9dy elem5ts1 cause ! ma*9e to "w4 #bj ,! body moves ab\t l a c>t4 ,!re=e 'tis said3 #ba ,z %ips are by ! w9d impell$1 ,z arr[s f _! b[/r+s spe$1 ,s likewise :5 ! body moves ,! w9dy elem5t mu/ lead4 #bb ,ma*9es are ge>$ to "w by ropes2 ,s too ?is body is1 9 fact1 ,direct$ by a m5tal pull ,:5e'er x /& or sit or act4 #bc ,no indep5d5t self is "h ,t c\ld intr9sic =ces prove ,to make man act )\t a cause1 ,to make him /& or walk or move4 #bd ,he only :o utt]ly ab&ons all ?\ght ( ! ego escapes ! sn>es ( ! ,evil ,"o2 he is out ( ! rea* ( ,mra4 #be ,?us says ! pleasure-promis+ tempt]3 #bf ,s long z to ! ?+s ,call$ 'm9e' & ',i' & 'me' ,?9e anxi\s he>t /ill cl+s1 ,my sn>es ?\ can/ n flee4 #bg ,! fai?ful disciple replies3 #bh ,naught's m9e & naught ( me1 ,! self ,i d n m9d6 ,?us ,mra1 ,i tell !e1 ,my pa? ?\ can/ n f9d4 #bi ,dismiss ! error ( ! self & d n cl+ to possessions :i* are transi5t b p]=m de$s t are good1 = de$s are endur+ & 9 de$s y\r k>ma cont9ues4 #cj ,s9ce !n1 ,o bhikkhus1 !re is no self1 !re c n be any aft] life ( a self4 ,!re=e ab&on all ?\ght ( self4 ,b s9ce !re are de$s & s9ce de$s cont9ue1 be c>eful ) y\r de$s4 #ca ,all be+s h k>ma z _! portion3 !y are heirs ( _! k>ma2 !y are sprung f _! k>ma2 _! k>ma is _! k9sman2 _! k>ma is _! refuge2 k>ma allots be+s to meanness or to greatness4 #cb ,assail$ by dea? 9 life's la/ ?roes ,on quitt+ all ?y joys & woes ,:at is ?9e own1 ?y recomp5se8 ,:at /ays ) !e :5 pass+ h5ce8 ,:at l a %ad[ foll[s !e ,& w ,beyond ?9e heirloom be8 #cc ,t'is de$s1 ?y de$s1 bo? good & bad2 ,naught else c aft] dea? be _h4 ,?y de$s are ?9e1 ?y recomp5se2 ,!y are ?9e own :5 go+ h5ce2 ,!y l a %ad[ foll[ !e ,& w ,beyond ?9e heirloom be4 #cd ,let all !n "h p]=m good de$s1 ,= future weal a treasure /ore2 ,!re to reap crops f noble se$s1 ,a bliss increas+ ev]more4 #ce ,,xli4 ,,! ,,goal4 ,& ! ,bless$ ,"o ?us address$ ! bhikkhus3 #a ,x is ?r\gh n und]/&+ ! f\r noble tru?s1 ,o bhikkhus1 t we _h to w&] s long 9 ! we>y-pa? ( samsra1 bo? y & ,i4 #b ,?r\gh contact ?\ght is born f s5sation1 & is reborn by a reproduction ( its =m4 ,/>t+ f ! simple/ =ms1 ! m9d rises & falls accord+ to de$s1 b ! aspirations ( a ,bodhisatta pursue ! /raight pa? ( wisdom & righte\sness1 until !y rea* p]fect enlight5m5t 9 ! ,buddha4 #c ,all creatures are :at !y are ?r\gh ! k>ma ( _! de$s done 9 =m] & 9 pres5t exi/5ces4 #d ,! rational nature ( man is a sp>k ( ! true light2 x is ! fir/ /ep on ! upw>d road4 ,b new bir?s are requir$ to insure an asc5t to ! summit ( exi/5ce1 ! enlight5m5t ( m9d & he>t1 :]e ! immeasurable light ( moral compreh5sion is ga9$ :i* is ! s\rce ( all righte\sness4 #e ,hav+ atta9$ ?is high] bir?1 ,i h f\nd ! tru? & h taught y ! noble pa? t leads to ! city ( peace4 #f ,i h %[n y ! way to ! lake ( ,ambrosia1 :i* wa%es away all evil desire4 #g ,i h giv5 y ! refre%+ dr9k call$ ! p]ception ( tru?1 & he :o dr9ks ( x becomes free f excitem5t1 passion1 & wrong-do+4 #h ,! v gods envy ! bliss ( him :o has escap$ f ! floods ( passion & has climb$ ! %ores ( ,nirvna4 ,8 he>t is cleans$ f all defilem5t & free f all illusion4 #i ,he is l unto ! lotus :i* gr[s 9 ! wat]1 yet n a drop ( wat] adh]es to its petals4 #aj ,! man :o walks 9 ! noble pa? lives 9 ! _w1 & yet 8 he>t is n defil$ by worldly desires4 #aa ,he :o does n see ! f\r noble tru?s1 he :o does n und]/& ! ?ree *>act]i/ics & has n gr\nd$ himself 9 ! uncreate1 has /ill a long pa? to trav]se by repeat$ bir?s ?r\gh ! des]t ( ignorance ) its mirages ( illusion & ?r\gh ! morass ( wrong4 #ab ,b n[ t y h ga9$ compreh5sion1 ! cause ( fur!r migrations & ab]rations is remov$4 ,! goal is rea*$4 ,! crav+ ( selfi%ness is de/roy$1 & ! tru? is atta9$4 #ac ,?is is true deliv]ance2 ?is is salvation2 ?is is heav5 & ! bliss ( a life immortal4 #ad ,,xlii4 ,,miracles ,,=bidd54 ,jotikkha1 ! son ( ,subhadda1 0 a h\sehold] liv+ 9 ,rjagaha4 ,hav+ receiv$ a preci\s b[l ( s&alwood decorat$ ) jewels1 he erect$ a long pole be=e 8 h\se & put ! b[l on its top ) ?is leg5d3 ,%\ld a samana take ?is b[l d[n )\t us+ a ladd] or a /ick ) a hook1 or )\t climb+ ! pole1 b by magic p[]1 he %all receive z rew>d :atev] he desires4 #a ,& ! p came to ! ,bless$ ,"o1 full ( wond] & _! m\?s ov]fl[+ ) praise1 say+3 ,great is ! ,ta?gata4 ,8 disciples p]=m miracles4 ,kassapa1 ! disciple ( ! ,buddha1 saw ! b[l on ,jotikkha's pole1 &1 /ret*+ out 8 h&1 he took x d[n1 c>ry+ x away 9 triumph to ! vihra4 #b ,:5 ! ,bless$ ,"o he>d :at _h happ5$1 he w5t to ,kassapa1 &1 break+ ! b[l to pieces1 =bade 8 disciples to p]=m miracles ( any k9d4 #c ,soon aft] ?is x happ5$ t 9 "o ( ! ra9y seasons _m bhikkhus 7 /ay+ 9 ! ,vajj t]ritory dur+ a fam9e4 ,& "o ( ! bhikkhus propos$ to 8 bre?r5 t !y %\ld praise "o ano!r to ! h\sehold]s ( ! village1 say+3 ,?is bhikkhu is a sa9t1 he has se5 cele/ial visions2 & t bhikkhu possesses sup]natural gifts2 he c "w miracles4 ,& ! villag]s said3 ,x is lucky1 v lucky = u1 t su* sa9ts are sp5d+ ! ra9y season ) u4 ,& !y gave will+ly & abundantly1 & ! bhikkhus prosp]$ & did n surf] f ! fam9e4 #d ,:5 ! ,bless$ ,"o he>d x1 he told n&a to call ! bhikkhus toge!r1 & he ask$ !m3 ,tell me1 ,o bhikkhus1 :5 does a bhikkhu cease to be a bhikkhu8 #e ,& ,sriputta repli$3 #f ,an orda9$ disciple mu/ n commit any un*a/e act4 ,! disciple :o commits an un*a/e act is no long] a disciple ( ! ,sakyamuni4 #g ,aga91 an orda9$ disciple mu/ n take except :at has be5 giv5 him4 ,! disciple :o takes1 be x s little z a p5ny's wor?1 is no long] a disciple ( ! ,sakyamuni4 #h ,& la/ly1 an orda9$ disciple mu/ n kn[+ly & malignantly deprive any h>mless creature ( life1 n ev5 an e>?-worm or an ant4 ,! disciple :o kn[+ly & malignantly deprives any h>mless creature ( its life is no long] a disciple ( ! ,sakyamuni4 #i ,^! are ! ?ree great prohibitions4 #aj ,& ! ,bless$ ,"o address$ ! bhikkhus & said3 #aa ,!re is ano!r great prohibition :i* ,i decl>e to y3 #ab ,an orda9$ disciple mu/ n boa/ ( any sup]human p]fection4 ,! disciple :o ) evil int5t & f covet\sness boa/s ( a sup]human p]fection1 be x cele/ial visions or miracles1 is no long] a disciple ( ! ,sakyamuni4 #ac ,i =bid y1 ,o bhikkhus1 to employ any spells or supplications1 = !y are useless1 s9ce ! law ( k>ma gov]ns all ?+s4 ,he :o attempts to p]=m miracles has n und]/ood ! doctr9e ( ! ,ta?gata4 #ad ,,xliii4 ,,! ,,vanity ,,( ,,worldl9ess4 ,!re 0 a poet :o _h acquir$ ! spotless eye ( tru?1 & he believ$ 9 ! ,buddha1 ^: doctr9e gave him peace ( m9d & com=t 9 ! h\r ( affliction4 #a ,& x happ5$ t an epidemic swept ov] ! c\ntry 9 :i* he liv$1 s t _m di$1 & ! p 7 t]rifi$4 ,"s ( !m trembl$ ) fright1 & 9 anticipation ( _! fate 7 smitt5 ) all ! horrors ( dea? be=e !y di$1 :ile o!rs began to be m]ry1 %\t+ l\dly1 ,let u enjoy ourselves to-day1 = we "k n :e!r to-morr[ we %all live2 yet 0 _! laught] no g5u9e gladness1 b a m]e pret5ce & affectation4 #b ,among all ^! worldly m5 & wom5 trembl+ ) anxiety1 ! ,buddhi/ poet liv$ 9 ! "t ( ! pe/il5ce1 z usual1 calm & undi/urb$1 help+ :]ev] he c\ld & m9i/]+ unto ! sick1 soo?+ _! pa9s by m$ic9e & religi\s consolation4 #c ,& a man came to him & said3 ,my he>t is n]v\s & excit$1 = ,i see p die4 ,i am n anxi\s ab\t o!rs1 b ,i tremble because ( myself4 ,help me2 cure me ( my fe>4 #d ,! poet repli$3 ,!re is help = him :o has compassion on o!rs1 b !re is no help = !e s long z ?\ cl+e/ to ?9e own self alone4 ,h>d times try ! s\ls ( m5 & tea* !m righte\sness & *>ity4 ,can/ ?\ witness ^! sad sights ar\nd !e & /ill be fill$ ) selfi%ness8 ,can/ ?\ see ?y bro!rs1 si/]s1 & fri5ds suff]1 yet n =get ! petty crav+s & lu/ ( ?9e own he>t8 #e ,notic+ ! desolation 9 ! m9d ( ! pleasure-seek+ man1 ! ,buddhi/ poet compos$ ?is song & taught x to ! bre?r5 9 ! vihra3 #f ,unless refuge y take 9 ! ,buddha & f9d 9 ,nirvna re/ ,y\r life is b vanity--empty & desolate vanity4 ,to see ! _w is idle1 & to enjoy life is empty4 ,! _w1 includ+ man1 is b l a phantom1 & ! hope ( heav5 is z a mirage4 #g ,! worldl+ seeks pleasures fatt5+ himself l a cag$ f[l4 ,b ! ,buddhi/ sa9t flies up to ! sun l ! wild crane4 ,! f[l 9 ! coop has food b w soon be boil$ 9 ! pot4 ,no provisions are giv5 to ! wild crane1 b ! heav5s & ! e>? are 84 #h ,! poet said3 ,! times are h>d & tea* ! p a lesson2 yet d !y n he$ x4 ,& he compos$ ano!r poem on ! vanity ( worldl9ess3 #i ,x is good to re=m1 & x is good to exhort p to re=m4 ,! ?+s ( ! _w w all be swept away4 ,let o!rs be busy & buri$ ) c>e4 ,my m9d all unvex$ %all be pure4 #aj ,aft] pleasures !y hank] & f9d no satisfaction2 ,ri*es !y covet & c nev] h en\gh4 ,!y are l unto puppets held up by a /r+4 ,:5 ! /r+ breaks !y come d[n ) a %ock4 #aa ,9 ! doma9 ( dea? !re are nei!r great nor small2 ,nei!r gold nor silv] is us$1 nor preci\s jewels4 ,no di/9ction is made betwe5 ! high & ! l[4 ,& daily ! dead are buri$ b5ea? ! fragrant sod4 #ab ,look at ! sun sett+ beh9d ! we/]n hills4 ,y lie d[n to re/1 b soon ! cock w ann\nce morn4 ,re=m to-day & d n wait until x be too late4 ,d n say x is e>ly1 = ! "t quickly passes by4 #ac ,x is good to re=m & x is good to exhort p to re=m4 ,x is good to lead a righte\s life & take refuge 9 ! ,buddha's "n4 ,y\r tal5ts may rea* to ! skies1 y\r weal? may be untold-- ,b all is 9 va9 unless y atta9 ! peace ( ,nirvna4 #ad ,,xliv4 ,,secrecy ,,& ,,publicity4 ,! ,buddha said3 ,?ree ?+s1 ,o disciples1 are *>act]iz$ by secrecy3 love affairs1 prie/ly wisdom1 & all ab]rations f ! pa? ( tru?4 #a ,wom5 :o are 9 love1 ,o disciples1 seek secrecy & %un publicity2 prie/s :o claim to be 9 possession ( special revelations1 ,o disciples1 seek secrecy & %un publicity2 all ^? :o /ray f ! pa? ( tru?1 ,o disciples1 seek secrecy & %un publicity4 #b ,?ree ?+s1 ,o disciples1 %9e be=e ! _w & _c be hidd54 ,:at are ! ?ree8 #c ,! moon1 ,o disciples1 illum9es ! _w & _c be hidd52 ! sun1 ,o disciples1 illum9es ! _w & _c be hidd52 & ! tru? proclaim$ by ! ,ta?gata illum9es ! _w & _c be hidd54 ,^! ?ree ?+s1 ,o disciples1 illum9e ! _w & _c be hidd54 ,!re is no secrecy ab\t !m4 #d ,,xlv4 ,,! ,,annihilation ,,( ,,suff]+4 ,& ! ,buddha said3 ,:at1 my fri5ds1 is evil8 #a ,kill+ is evil2 /eal+ is evil2 yield+ to sexual passion is evil2 ly+ is evil2 sl&]+ is evil2 abuse is evil2 gossip is evil2 envy is evil2 hatr$ is evil2 to cl+ to false doctr9e is evil2 all ^! ?+s1 my fri5ds1 are evil4 #b ,& :at1 my fri5ds1 is ! root ( evil8 #c ,desire is ! root ( evil2 hatr$ is ! root ( evil2 illusion is ! root ( evil2 ^! ?+s are ! root ( evil4 #d ,:at1 h[ev]1 is good8 #e ,ab/a9+ f kill+ is good2 ab/a9+ f !ft is good2 ab/a9+ f s5suality is good2 ab/a9+ f falsehood is good2 ab/a9+ f sl&] is good2 suppression ( unk9dness is good2 ab&on+ gossip is good2 lett+ g all envy is good2 dismiss+ hatr$ is good2 ob$i5ce to ! tru? is good2 all ^! ?+s are good4 #f ,& :at1 my fri5ds1 is ! root ( ! good8 #g ,fre$om f desire is ! root ( ! good2 fre$om f hatr$ & fre$om f illusion2 ^! ?+s1 my fri5ds1 are ! root ( ! good4 #h ,:at1 h[ev]1 ,o bre?r51 is suff]+8 ,:at is ! orig9 ( suff]+8 ,:at is ! annihilation ( suff]+8 #i ,bir? is suff]+2 old age is suff]+2 disease is suff]+2 dea? is suff]+2 sorr[ & mis]y are suff]+2 affliction & despair are suff]+2 to be unit$ ) loa?some ?+s is suff]+2 ! loss ( t :i* we love & ! failure 9 atta9+ t :i* is long$ = are suff]+2 all ^! ?+s1 ,o bre?r51 are suff]+4 #aj ,& :at1 ,o bre?r51 is ! orig9 ( suff]+8 #aa ,x is lu/1 passion1 & ! ?ir/ = exi/5ce t ye>ns = pleasure ev]y:]e1 lead+ to a cont9ual rebir?6 ,x is s5suality1 desire1 selfi%ness2 all ^! ?+s1 ,o bre?r51 are ! orig9 ( suff]+4 #ab ,& :at is ! annihilation ( suff]+8 #ac ,! radical & total annihilation ( ?is ?ir/ & ! ab&onm5t1 ! lib]ation1 ! deliv]ance f passion1 t1 ,o bre?r51 is ! annihilation ( suff]+4 #ad ,& :at1 ,o bre?r51 is ! pa? t leads to ! annihilation ( suff]+8 #ae ,x is ! holy eightfold pa? t leads to ! annihilation ( suff]+1 :i* consi/s (1 "r views1 "r decision1 "r spee*1 "r action1 "r liv+1 "r /ruggl+1 "r ?\ghts1 & "r m$itation4 #af ,9 s f>1 ,o fri5ds1 z a noble y\? ?us recognizes suff]+ & ! orig9 ( suff]+1 z he recognizes ! annihilation ( suff]+1 & walks on ! pa? t leads to ! annihilation ( suff]+1 radically =sak+ passion1 subdu+ wra?1 annihilat+ ! va9 conceit ( ! ,i-am1 leav+ ignorance1 & atta9+ to enlight5m5t1 he w make an end ( all suff]+ ev5 9 ?is life4 #ag ,,xlvi4 ,,avoid+ ,,! ,,t5 ,,evils4 ,! ,buddha said3 ,all acts ( liv+ creatures become bad by t5 ?+s1 & by avoid+ ! t5 ?+s !y become good4 ,!re are ?ree evils ( ! body1 f\r evils ( ! tongue1 & ?ree evils ( ! m9d4 #a ,! evils ( ! body are1 murd]1 !ft1 & adult]y1 ( ! tongue1 ly+1 sl&]1 abuse1 & idle talk2 ( ! m9d1 covet\sness1 hatr$1 & error4 #b ,i exhort y to avoid ! t5 evils3 #c ,i4 ,kill n1 b h reg>d = life4 #d ,,ii4 ,/eal n1 nei!r d ye rob2 b help ev]ybody to be ma/] ( ! fruits ( 8 labor4 #e ,,iii4 ,ab/a9 f impurity1 & lead a life ( *a/ity4 #f ,,iv4 ,lie n1 b be tru?ful4 ,speak ! tru? ) discretion1 fe>lessly & 9 a lov+ he>t4 #g ,v4 ,inv5t n evil reports1 nei!r d ye repeat !m4 ,c>p n1 b look = ! good sides ( y\r fell[-be+s1 s t ye may ) s9c]ity def5d !m aga9/ _! enemies4 #h ,,vi4 ,swe> n1 b speak dec5tly & ) dignity4 #i ,,vii4 ,wa/e n ! "t ) gossip1 b speak to ! purpose or keep sil5ce4 #aj ,,viii4 ,covet n1 nor envy1 b rejoice at ! =tunes ( o!r p4 #aa ,,ix4 ,cleanse y\r he>t ( malice & *]i% no hatr$1 n ev5 aga9/ y\r enemies2 b embrace all liv+ be+s ) k9dness4 #ab ,x4 ,free y\r m9d ( ignorance & be anxi\s to le>n ! tru?1 especially 9 ! "o ?+ t is ne$ful1 le/ y fall a prey ei!r to scepticism or to errors4 ,scepticism w make y indiff]5t & errors w lead y a/ray1 s t y %all n f9d ! noble pa? t leads to life et]nal4 #ac ,,xlvii4 ,,! ,,prea*]',s ,,mission4 ,& ! ,bless$ ,"o said to 8 disciples3 #a ,:5 ,i h pass$ away & c no long] address y & edify y\r m9ds ) religi\s disc\rse1 select f among y m5 ( good family & education to prea* ! tru? 9 my /ead4 ,& let ^? m5 be inve/$ ) ! robes ( ! ,ta?gata1 let !m ent] into ! abode ( ! ,ta?gata1 & occupy ! pulpit ( ! ,ta?gata4 #b ,! robe ( ! ,ta?gata is sublime =be>ance & pati5ce4 ,! abode ( ! ,ta?gata is *>ity & love ( all be+s4 ,! pulpit ( ! ,ta?gata is ! compreh5sion ( ! good law 9 its ab/ract mean+ z well z 9 its p>ticul> application4 #c ,! prea*] mu/ prop\nd ! tru? ) un%r9k+ m9d4 ,he mu/ h ! p[] ( p]suasion root$ 9 virtue & 9 /rict fidelity to 8 v[s4 #d ,! prea*] mu/ keep 9 8 prop] sph]e & be /eady 9 8 c\rse4 ,he mu/ n flatt] 8 vanity by seek+ ! company ( ! great1 nor mu/ he keep company ) p]sons :o are frivol\s & immoral4 ,:5 9 temptation1 he %\ld con/antly ?9k ( ! ,buddha & he w conqu]4 #e ,all :o come to he> ! doctr9e1 ! prea*] mu/ receive ) b5evol5ce1 & 8 s]mon mu/ be )\t invidi\sness4 #f ,! prea*] mu/ n be prone to c>p at o!rs1 or to blame o!r prea*]s2 nor speak sc&al1 nor propagate bitt] words4 ,he mu/ n m5tion by "n o!r disciples to vitup]ate !m & reproa* _! demeanor4 #g ,clad 9 a clean robe1 dy$ ) good color1 ) appropriate und]g>m5ts1 he mu/ asc5d ! pulpit ) a m9d free f blame & at peace ) ! :ole _w4 #h ,he mu/ n take delight 9 qu>rel\s disputations or engage 9 controv]sies s z to %[ ! sup]iority ( 8 tal5ts1 b be calm & compos$4 #i ,no ho/ile feel+s %all reside 9 8 he>t1 & he mu/ nev] ab&on ! disposition ( *>ity t[>d all be+s4 ,8 sole aim mu/ be t all be+s become ,buddhas4 #aj ,let ! prea*] apply himself ) zeal to 8 "w1 & ! ,ta?gata w %[ to him ! body ( ! holy law 9 its transc5d5t glory4 ,he %all be honor$ z "o :om ! ,ta?gata has bless$4 ,! ,ta?gata blesses ! prea*] & also ^? :o rev]5tly li/5 to him & joyfully accept ! doctr9e4 #aa ,all ^? :o receive ! tru? w f9d p]fect enlight5m5t4 ,&1 v]ily1 su* is ! p[] ( ! doctr9e t ev5 by ! read+ ( a s+le /anza1 or by recit+1 copy+1 & keep+ 9 m9d a s+le s5t5ce ( ! good law1 p]sons may be conv]t$ to ! tru? & ent] ! pa? ( righte\sness :i* leads to deliv]ance f evil4 #ab ,creatures t are sway$ by impure passions1 :5 !y li/5 to ! voice1 w be purifi$4 ,! ignorant :o are infatuat$ ) ! follies ( ! _w w1 :5 pond]+ on ! pr(undity ( ! doctr9e1 acquire wisdom4 ,^? :o act "u ! impulse ( hatr$ w1 :5 tak+ refuge 9 ! ,buddha1 be fill$ ) good-w & love4 #ac ,a prea*] mu/ be full ( en]gy & *e]ful hope1 nev] tir+ & nev] despair+ ( f9al success4 #ad ,a prea*] mu/ be l a man 9 que/ ( wat] :o digs a well 9 an arid tract ( l&4 ,s long z he sees t ! s& is dry & :ite1 he kn[s t ! wat] is /ill f> (f4 ,b let him n be tr\bl$ or give up ! task z hopeless4 ,! "w ( remov+ ! dry s& mu/ be done s t he c dig d[n deep] into ! gr\nd4 ,& (t5 ! deep] he has to dig1 ! cool] & pur] & m refre%+ w ! wat] be4 #ae ,:5 aft] "s "t ( digg+ he sees t ! s& becomes moi/1 he accepts x z a tok5 t ! wat] is ne>4 #af ,s long z ! p d n li/5 to ! words ( tru?1 ! prea*] kn[s t he has to dig deep] into _! he>ts2 b :5 !y beg9 to he$ 8 words he appreh5ds t !y w soon atta9 enlight5m5t4 #ag ,into y\r h&s1 ,o ye m5 ( good family & education :o take ! v[ ( prea*+ ! words ( ! ,ta?gata1 ! ,bless$ ,"o transf]s1 intru/s1 & comm5ds ! good law ( tru?4 #ah ,receive ! good law ( tru?1 keep x1 read & r]ead x1 fa?om x1 promulgate x1 & prea* x to all be+s 9 all ! qu>t]s ( ! univ]se4 #ai ,! ,ta?gata is n av>ici\s1 nor n>r[-m9d$1 & he is will+ to imp>t ! p]fect ,buddha-k unto all :o are ready & will+ to receive x4 ,be ye l unto him4 ,imitate him & foll[ 8 example 9 b\nte\sly giv+1 %[+1 & be/[+ ! tru?4 #bj ,ga!r r\nd y he>]s :o love to li/5 to ! b5ign & com=t+ words ( ! law2 r\se ! unbeliev]s to accept ! tru? & fill !m ) delight & joy4 ,quick5 !m1 edify !m1 & lift !m high] & high] until !y see ! tru? face to face 9 all its spl5dor & inf9ite glory4 #ba ,:5 ! ,bless$ ,"o _h ?us spok51 ! disciples said3 #bb ,o ?\ :o rejoice/ 9 k9dness hav+ its s\rce 9 compassion1 ?\ great cl\d ( good qualities & ( b5evol5t m9d1 ?\ qu5*e/ ! fire t vexe? liv+ be+s1 ?\ p\re/ out nect>1 ! ra9 ( ! law6 #bc ,we %all d1 ,o ,"l1 :at ! ,ta?gata comm&s4 ,we %all fulfil 8 behe/2 ! ,"l %all f9d u ob$i5t to 8 words4 #bd ,& ?is v[ ( ! disciples res\nd$ ?r\gh ! univ]se1 & l an e*o x came back f all ! ,bodhisattas :o are to be & w come to prea* ! good law ( ,tru? to future g5]ations4 #be ,& ! ,bless$ ,"o said3 ,! ,ta?gata is l unto a p[]ful k+ :o rules 8 k+dom ) righte\sness1 b be+ attack$ by envi\s enemies goes out to wage w> aga9/ 8 foes4 ,:5 ! k+ sees 8 soldi]s fight he is delight$ ) _! gallantry & w be/[ ^u !m donations ( all k9ds4 ,ye are ! soldi]s ( ! ,ta?gata1 :ile ,mra1 ! ,evil ,"o1 is ! enemy :o mu/ be conqu]$4 ,& ! ,ta?gata w give to 8 soldi]s ! city ( ,nirvna1 ! great capital ( ! good law4 ,& :5 ! enemy is ov]come1 ! ,dh>ma-rja1 ! great k+ ( tru?1 w be/[ ^u all 8 disciples ! mo/ preci\s cr[n :i* jewel br+s p]fect enlight5m5t1 supreme wisdom1 & undi/urb$ peace4 #bf ,,! ,,tea*]4 ,,xlviii4 ,,! ,,dhammapada4 ,?is is ! ,dhammapada1 ! pa? ( religion pursu$ by ^? :o are foll[]s ( ! ,buddha3 #a ,creatures f m9d _! "* d]ive2 m9d-m>%all$ are !y1 m9d-made4 ,m9d is ! s\rce ei!r ( bliss or ( corruption4 #b ,by oneself evil is done2 by oneself "o suff]s2 by oneself evil is left undone2 by oneself "o is purifi$4 ,purity & impurity belong to oneself1 no "o c purify ano!r4 #c ,y y\rself mu/ make an ef=t4 ,! ,ta?gatas are only prea*]s4 ,! ?\ghtful :o ent] ! way are fre$ f ! bondage ( ,mra4 #d ,he :o does n r\se himself :5 x is "t to rise2 :o1 ?\gh "y & /rong1 is full ( slo?2 ^: w & ?\ghts are weak2 t lazy & idle man w nev] f9d ! way to enlight5m5t4 #e ,if a man hold himself de>1 let him wat* himself c>efully2 ! tru? gu>ds him :o gu>ds himself4 #f ,if a man makes himself z he tea*es o!rs to be1 !n1 be+ himself subdu$1 he may subdue o!rs2 "o's own self is inde$ difficult to subdue4 #g ,if "s m5 conqu] 9 battle a ?\s& times a ?\s& m51 & if ano!r conqu] himself1 he is ! greate/ ( conqu]ors4 #h ,x is ! habit ( fools1 be !y laym5 or memb]s ( ! cl]gy1 to ?9k1 ?is is done by me4 ,may o!rs be subject to me4 ,9 ?is or t transaction a prom95t "p %\ld be play$ by me4 ,fools d n c>e = ! duty to be p]=m$ or ! aim to be rea*$1 b ?9k ( _! self alone4 ,ev]y?+ is b a p$e/al ( _! vanity4 #i ,bad de$s1 & de$s hurtful to ourselves1 are easy to d2 :at is b5eficial & good1 t is v difficult4 #aj ,if any?+ is to be done1 let a man d x1 let him attack x vigor\sly6 #aa ,be=e long1 alas6 ?is body w lie on ! e>?1 despis$1 )\t und]/&+1 l a useless log2 yet our ?\ghts w endure4 ,!y w be ?\ght aga91 & w produce action4 ,good ?\ghts w produce good actions1 & bad ?\ghts w produce bad actions4 #ab ,e>ne/ness is ! pa? ( immortality1 ?\ghtlessness ! pa? ( dea?4 ,^? :o are 9 e>ne/ d n die2 ^? :o are ?\ghtless are z if dead already4 #ac ,^? :o imag9e !y f9d tru? 9 untru?1 & see untru? 9 tru?1 w nev] arrive at tru?1 b foll[ va9 desires4 ,!y :o "k tru? 9 tru?1 & untru? 9 untru?1 arrive at tru?1 & foll[ true desires4 #ad ,z ra9 breaks ?r\gh an ill-?at*$ h\se1 passion w break ?r\gh an unreflect+ m9d4 ,z ra9 does n break ?r\gh a well-?at*$ h\se1 passion w n break ?r\gh a well-reflect+ m9d4 #ae ,well-mak]s lead ! wat] :]ev] !y l2 flet*ets b5d ! arr[2 c>p5t]s b5d a log ( wood2 wise p fa%ion !mselves2 wise p falt] n amid/ blame & praise4 ,hav+ li/5$ to ! law1 !y become s]5e1 l a deep1 smoo?1 & /ill lake4 #af ,if a man speaks or acts ) an evil ?\ght1 pa9 foll[s him z ! :eel foll[s ! foot ( ! ox t draws ! c>riage4 #ag ,an evil de$ is bett] left undone1 = a man w rep5t ( x aft]w>ds2 a good de$ is bett] done1 = hav+ done x "o w n rep5t4 #ah ,if a man commits a wrong let him n d x aga92 let him n delight 9 wrongdo+2 pa9 is ! outcome ( evil4 ,if a man does :at is good1 let him d x aga92 let him delight 9 x2 happ9ess is ! outcome ( good4 #ai ,let no man ?9k lightly ( evil1 say+ 9 8 he>t1 ,x w n come nigh unto me4 ,z by ! fall+ ( wat]-drops a wat]-pot is fill$1 s ! fool becomes full ( evil1 ?\gh he ga!r x little by little4 #bj ,let no man ?9k lightly ( good1 say+ 9 8 he>t1 ,x w n come nigh unto me4 ,z by ! fall+ ( wat]-drops a wat]-pot is fill$1 s ! wise man becomes full ( good1 ?\gh he ga!r x little by little4 #ba ,he :o lives = pleasure only1 8 s5ses uncontroll$1 immod]ate 9 8 food1 idle1 & weak1 him ,mra1 ! tempt]1 w c]ta9ly ov]?r[1 z ! w9d ?r[s d[n a weak tree4 ,he :o lives )\t look+ = pleasures1 8 s5ses well-controll$1 mod]ate 9 8 food1 fai?ful & /rong1 him ,mra w c]ta9ly n ov]?r[1 any m ?an ! w9d ?r[s d[n a rocky m\nta94 #bb ,! fool :o kn[s 8 fooli%ness1 is wise at lea/ s f>4 ,b a fool :o ?9ks himself wise1 he is a fool inde$4 #bc ,to ! evil-do] wrong appe>s sweet z honey2 he looks ^u x z pleasant s long z x be>s no fruit2 b :5 its fruit rip5s1 !n he looks ^u x z wrong4 ,& s ! good man looks ^u ! goodness ( ! ,dh>ma z a burd5 & an evil s long z x be>s no fruit2 b :5 its fruit rip5s1 !n he sees its goodness4 #bd ,a hat] may d great h>m to a hat]1 or an enemy to an enemy2 b a wrongly-direct$ m9d w d great] mis*ief unto itself4 ,a "m1 a fa!r1 or any o!r relative w d mu* good2 b a well-direct$ m9d w d great] s]vice unto itself4 #be ,he ^: wick$ness is v great br+s himself d[n to t /ate :]e 8 enemy wi%es him to be4 ,he himself is 8 greate/ enemy4 ,?us a creep] de/roys ! life ( a tree on :i* x f9ds support4 #bf ,d n direct ?y ?\ght to :at gives pleasure1 t ?\ maye/ n cry out :5 burn+1 ,?is is pa94 ,! wick$ man burns by 8 own de$s1 z if burnt by fire4 #bg ,pleasures de/roy ! fooli%2 ! fooli% man by 8 ?ir/ = pleasures de/roys himself z if he 7 8 own enemy4 ,! fields are damag$ by hurricanes & we$s2 mank9d is damag$ by passion1 by hatr$1 by vanity1 & by lu/4 #bh ,let no man ev] take into consid]ation :e!r a ?+ is pleasant or unpleasant4 ,! love ( pleasure begets grief & ! dread ( pa9 causes fe>2 he :o is free f ! love ( pleasure & ! dread ( pa9 kn[s nei!r grief nor fe>4 #bi ,he :o gives himself to vanity1 & does n give himself to m$itation1 =gett+ ! real aim ( life & grasp+ at pleasure1 w 9 "t envy him :o has ex]t$ himself 9 m$itation4 #cj ,! fault ( o!rs is easily notic$1 b t ( oneself is difficult to p]ceive4 ,a man w9n[s 8 neighbor's faults l *aff1 b 8 own fault he hides1 z a *eat hides ! false die f ! gambl]4 #ca ,if a man looks aft] ! faults ( o!rs1 & is always incl9$ to take (f5ce1 8 own passions w gr[1 & he is f> f ! de/ruction ( passions4 #cb ,n ab\t ! p]v]sities ( o!rs1 n ab\t _! s9s ( commission or omission1 b ab\t 8 own misde$s & neglig5ces alone %\ld a sage be worri$4 #cc ,good p %9e f af>1 l ! sn[y m\nta9s2 _h p are conceal$1 l arr[s %ot by night4 #cd ,if a man by caus+ pa9 to o!rs1 wi%es to obta9 pleasure = himself1 he1 entangl$ 9 ! bonds ( selfi%ness1 w nev] be free f hatr$4 #ce ,let a man ov]come ang] by love1 let him ov]come evil by good2 let him ov]come ! gre$y by lib]ality1 ! li> by tru?6 #cf ,= hatr$ does n cease by hatr$ at any "t2 hatr$ ceases by n-hatr$1 ?is is an old rule4 #cg ,speak ! tru?1 d n yield to ang]2 give1 if ?\ art ask$2 by ^! ?ree /eps ?\ wilt become div9e4 #ch ,let a wise man bl[ (f ! impurities ( 8 self1 z a smi? bl[s (f ! impurities ( silv]1 "o by "o1 little by little1 & f "t to "t4 #ci ,lead o!rs1 n by viol5ce1 b by righte\sness & equity4 #dj ,he :o possesses virtue & intellig5ce1 :o is j1 speaks ! tru?1 & does :at is 8 own bus9ess1 him ! _w w hold de>4 #da ,z ! bee collects nect> & dep>ts )\t injur+ ! fl[]1 or its color or sc5t1 s let a sage dwell 9 ! community4 #db ,if a travell] does n meet ) "o :o is 8 bett]1 or 8 equal1 let him firmly keep to 8 solit>y j\rney2 !re is no companion%ip ) fools4 #dc ,long is ! night to him :o is awake2 long is a mile to him :o is tir$2 long is life to ! fooli% :o d n "k ! true religion4 #dd ,bett] ?an liv+ a hundr$ ye>s1 n see+ ! highe/ tru?1 is "o day 9 ! life ( a man :o sees ! highe/ tru?4 #de ,"s =m _! ,dh>ma arbitr>ily & fabricate x artificially2 !y advance complex speculations & imag9e t good results are atta9able only by ! acceptance ( _! !ories2 yet ! tru? is b "o2 !re are n diff]5t tru?s 9 ! _w4 ,hav+ reflect$ on ! v>i\s !ories1 we h gone into ! yoke ) him :o has %ak5 (f all s94 ,b %all we be able to proce$ toge!r ) him8 #df ,! be/ ( ways is ! eightfold pa?4 ,?is is ! pa?4 ,!re is no o!r t leads to ! purify+ ( intellig5ce4 ,g on ?is pa?6 ,ev]y?+ else is ! deceit ( ,mra1 ! tempt]4 ,if y g on ?is pa?1 y w make an end ( pa96 ,says ! ,ta?gata1 ,! pa? 0 prea*$ by me1 :5 ,i _h und]/ood ! removal ( ! ?orn 9 ! fle%4 #dg ,n only by discipl9e & v[s1 n only by mu* le>n+1 d ,i e>n ! happ9ess ( release :i* no worldl+ c "k4 ,bhikkhu1 be n confid5t z long z ?\ ha/ n atta9$ ! ext9ction ( ?ir/4 ,! ext9ction ( evil desire is ! highe/ religion4 #dh ,! gift ( religion exce$s all gifts2 ! sweetness ( religion exce$s all sweetness2 ! delight 9 religion exce$s all delights2 ! ext9ction ( ?ir/ ov]comes all pa94 #di ,few are !re among m5 :o cross ! riv] & rea* ! goal4 ,! great multitudes are runn+ up & d[n ! %ore2 b !re is no suff]+ = him :o has f9i%$ 8 j\rney4 #ej ,z ! lily w gr[ full ( sweet p]fume & delight ^u a heap ( rubbi%1 ?us ! disciple ( ! truly enlight5$ ,buddha %9es =? by 8 wisdom among ^? :o are l rubbi%1 among ! p t walk 9 d>kness4 #ea ,let u live happily !n1 n hat+ ^? :o hate u6 ,among m5 :o hate u let u dwell free f hatr$6 #eb ,let u live happily !n1 free f all ailm5ts among ! ail+6 ,among m5 :o are ail+ let u dwell free f ailm5ts6 #ec ,let u live happily1 !n1 free f gre$ among ! gre$y6 ,among m5 :o are gre$y let u dwell free f gre$6 #ed ,! sun is bright by day1 ! moon %9es by night1 ! w>rior is bright 9 8 armor1 ?9k]s are bright 9 _! m$itation2 b among all ! brighte/ ) spl5dor day & night is ! ,buddha1 ! ,awak5$1 ! ,holy1 ,bless$4 #ee ,,xlix4 ,,! ,,two ,,brahmans4 ,at "o "t :5 ! ,bless$ ,"o 0 j\rney+ ?r\gh ,kosala he came to ! ,brahman village :i* is call$ ,manaskata4 ,!re he /ay$ 9 a mango grove4 #a ,& two "y ,brahmans came to him :o 7 ( diff]5t s*ools4 ,"o 0 nam$ ,vset?a & ! o!r ,bhradvja4 ,& ,vset?a said to ! ,bless$ ,"o3 #b ,we h a dispute z to ! true pa?4 ,i say ! /raight pa? :i* leads unto a union ) ,brahm is t :i* has be5 ann\nc$ by ! ,brahman ,pokkh>asti1 :ile my fri5d says ! /raight pa? :i* leads unto a union ) ,brahm is t :i* has be5 ann\nc$ by ! ,brahman ,trukkha4 #c ,n[1 reg>d+ ?y high reputation1 ,o samana1 & kn[+ t ?\ art call$ ! ,enlight5$ ,"o1 ! tea*] ( m5 & gods1 ! ,bless$ ,buddha1 we h come to ask !e1 are all ^! pa?s pa?s ( salvation8 ,!re are _m roads all ar\nd our village1 & all lead to ,manaskata4 ,is x j s ) ! pa?s ( ! sages8 ,are all pa?s pa?s to salvation1 & d !y all lead to a union ) ,brahm8 #d ,& ! ,bless$ ,"o propos$ ^! que/ions to ! two ,brahmans3 ,d y ?9k t all pa?s are "r8 #e ,bo? answ]$ & said3 ,yes1 ,gotama1 we ?9k s4 #f ,b tell me1 cont9u$ ! ,buddha1 has any "o ( ! ,brahmans1 v]s$ 9 ! ,v$as1 se5 ,brahm face to face8 #g ,no1 sir6 0 ! reply4 #h ,b1 !n1 said ! ,bless$ ,"o1 has any tea*] ( ! ,brahmans1 v]s$ 9 ! ,v$as1 se5 ,brahm face to face8 #i ,! two ,brahmans said3 ,no1 sir4 #aj ,b1 !n1 said ! ,bless$ ,"o1 has any "o ( ! au?ors ( ! ,v$as se5 ,brahm face to face8 #aa ,aga9 ! two ,brahmans answ]$ 9 ! negative & exclaim$3 ,h[ c any "o see ,brahm or und]/& him1 = ! mortal _c und]/& ! immortal4 ,& ! ,bless$ ,"o propos$ an illu/ration1 say+3 #ab ,x is z if a man %\ld make a /aircase 9 ! place :]e f\r roads cross1 to m\nt up into a mansion4 ,& p %\ld ask him1 ',:]e1 good fri5d1 is ?is mansion1 to m\nt up into :i* y are mak+ ?is /aircase8 ,kn[e/ ?\ :e!r x is 9 ! ea/1 or 9 ! s\?1 or 9 ! we/1 or 9 ! nor?8 ,:e!r x is high1 or l[1 or ( m$ium size8' ,& :5 s ask$ he %\ld answ]1 ',i "k x n4' ,& p %\ld say to him1 ',b1 !n1 good fri5d1 ?\ art mak+ a /aircase to m\nt up into some?+--tak+ x = a mansion--:i* all ! :ile ?\ kn[e/ n1 nei!r ha/ ?\ se5 x4' ,& :5 s ask$ he %\ld answ]1 ',t is exactly :at ,i d2 yea ,i "k t ,i _c "k x4' ,:at w\ld y ?9k ( him8 ,w\ld y n say t ! talk ( t man 0 fooli% talk8 #ac ,9 soo?1 ,gotama1 said ! two ,brahmans1 x w\ld be fooli% talk6 #ad ,! ,bless$ ,"o cont9u$3 ,!n ! ,brahmans %\ld say1 ',we %[ y ! way unto a union ( :at we "k n & :at we h n se54' ,?is be+ ! sub/ance ( ,brahman lore1 does x n foll[ t _! task is va98 #ae ,x does foll[1 repli$ ,bhradvja4 #af ,said ! ,bless$ ,"o3 ,?us x is impossible t ,brahmans v]s$ 9 ! ?ree ,v$as %\ld be able to %[ ! way to a /ate ( union ) t :i* !y nei!r "k nor h se54 ,j z :5 a /r+ ( bl9d m5 are cl++ "o to ! o!r4 ,nei!r c ! =emo/ see1 nor c ^? 9 ! middle see1 nor c ! h9dmo/ see4 ,ev5 s1 me?9ks1 ! talk ( ! ,brahmans v]s$ 9 ! ?ree ,v$as is b bl9d talk2 x is ridicul\s1 consi/s ( m]e words1 & is a va9 & empty ?+4 #ag ,n[ suppose1 add$ ! ,bless$ ,"o1 t a man %\ld come hi!r to ! bank ( ! riv]1 &1 hav+ "s bus9ess on ! o!r side1 %\ld want to cross4 ,d y suppose t if he 7 to invoke ! o!r bank ( ! riv] to come ov] to him on ?is side1 ! bank w\ld come on acc\nt ( 8 pray+8 #ah ,c]ta9ly n1 ,gotama4 #ai ,yet ?is is ! way ( ! ,brahmans4 ,!y omit ! practice ( ^? qualities :i* really make a man a ,brahman1 & say1 ',indra1 we call ^u !e2 ,soma1 we call ^u !e2 ,v>una1 we call ^u !e2 ,brahm1 we call ^u !e4' ,v]ily1 x is n possible t ^! ,brahmahns1 on acc\nt ( _! invocations1 pray]s1 & praises1 %\ld aft] dea? be unit$ ) ,brahm4 #bj ,n[ tell me1 cont9u$ ! ,buddha1 :at d ! ,brahmans say ( ,brahm8 ,is 8 m9d full ( lu/8 #ba ,& :5 ! ,brahmans d5i$ ?is1 ! ,buddha ask$3 ,is ,brahm's m9d full ( malice1 slo?1 or pride8 #bb ,no1 sir6 0 ! reply4 ,he is ! opposite ( all ?is4 #bc ,& ! ,buddha w5t on3 ,b are ! ,brahmans free f ^! vices8 #bd ,no1 sir6 said ,vset?a4 #be ,! ,holy ,"o said3 ,! ,brahmans cl+ to ! five ?+s lead+ to worldl9ess & yield to ! temptations ( ! s5ses2 !y are entangl$ 9 ! five h9drances1 lu/1 malice1 slo?1 pride1 & d\bt4 ,h[ c !y be unit$ to t :i* is mo/ unlike _! nature8 ,!re=e ! ?reefold wisdom ( ! ,brahmans is a wat]less des]t1 a pa?less jungle1 & a hopeless desolation4 #bf ,:5 ! ,buddha _h ?us spok51 "o ( ! ,brahmans said3 ,we are told1 ,gotama1 t ! ,sakyamuni kn[s ! pa? to a union ) ,brahm4 #bg ,& ! ,bless$ ,"o said3 ,:at d y ?9k1 ,o ,brahmans1 ( a man born & br\ght up 9 ,manaskata8 ,w\ld he be 9 d\bt ab\t ! mo/ direct way f ?is spot to ,manaskata8 #bh ,c]ta9ly n1 ,gotama4 #bi ,?us1 repli$ ! ,buddha1 ! ,ta?gata kn[s ! /raight pa? t leads to a union ) ,brahm4 ,he kn[s x z "o :o has ent]$ ! _w ( ,brahm & has be5 born 9 x4 ,!re c be no d\bt 9 ! ,ta?gata4 #cj ,& ! two "y ,brahmans said3 ,if ?\ kn[e/ ! way %[ x to u4 #ca ,& ! ,buddha said3 #cb ,! ,ta?gata sees ! univ]se face to face & und]/&s its nature4 ,he proclaims ! tru? bo? 9 its lett] & 9 its _s1 & 8 doctr9e is glori\s 9 its orig91 glori\s 9 its progress1 glori\s 9 its consummation4 ,! ,ta?gata reveals ! high] life 9 its purity & p]fection4 ,he c %[ y ! way to t :i* is contr>y to ! five great h9drances4 #cc ,! ,ta?gata lets 8 m9d p]vade ! f\r qu>t]s ( ! _w ) ?\ghts ( love4 ,& ?us ! :ole wide _w1 above1 bel[1 ar\nd1 & ev]y:]e w cont9ue to be fill$ ) love1 f>-rea*+1 gr[n great1 & beyond measure4 #cd ,j z a mighty trumpet] makes himself he>d--& t )\t difficulty--9 all ! f\r qu>t]s ( ! e>?2 ev5 s is ! com+ ( ! ,ta?gata3 !re is n "o liv+ creature t ! ,ta?gata passes by or leaves aside1 b reg>ds !m all ) m9d set free1 & deep-felt love4 #ce ,& ?is is ! sign t a man foll[s ! "r pa?3 ,uprightness is 8 delight1 & he sees dang] 9 ! lea/ ( ^? ?+s :i* he %\ld avoid4 ,he tra9s himself 9 ! comm&s ( morality1 he encompasse? himself ) hol9ess 9 ^w & de$2 he su/a9s 8 life by means t are q pure2 good is 8 conduct1 gu>d$ is ! door ( 8 s5ses2 m9dful & self-possess$1 he is altoge!r happy4 #cf ,he :o walks 9 ! eightfold noble pa? ) unsw]v+ det]m9ation is sure to rea* ,nirvna4 ,! ,ta?gata anxi\sly wat*es ov] 8 *ildr5 & ) lov+ c>e helps !m to see ! light4 #cg ,:5 a h5 has eight or t5 or twelve eggs1 ov] :i* %e has prop]ly brood$1 ! wi% arises 9 h] he>t1 ',o w\ld t my little *ick5s w\ld break op5 ! egg-%ell ) _! claws1 or ) _! beaks1 & come =? into ! light 9 safety6' yet all ! :ile ^? little *ick5s are sure to break ! egg-%ell & w come =? into ! light 9 safety4 ,ev5 s1 a bro!r :o ) firm det]m9ation walks 9 ! noble pa? is sure to come =? into ! light1 sure to rea* up to ! high] wisdom1 sure to atta9 to ! highe/ bliss ( enlight5m5t4 #ch ,l4 ,,gu>d ,,! ,,six ,,qu>t]s4 ,:ile ! ,bless$ ,"o 0 /ay+ at ! bamboo grove ne> ,rjagaha1 he once met on 8 way ,sigla1 a h\sehold]1 :o1 clasp+ 8 h&s1 turn$ to ! f\r qu>t]s ( ! _w1 to ! z5i? above1 & to ! nadir bel[4 ,& ! ,bless$ ,"o1 kn[+ t ?is 0 done accord+ to ! traditional religi\s sup]/ition to av]t evil1 ask$ ,sigla3 ,:y p]=me/ ?\ ^! /range c]emonies8 #a ,& ,sigla 9 reply said3 ,do/ ?\ ?9k x /range t ,i protect my home aga9/ ! influ5ces ( demons8 #a "k ?\ w\ld/ fa9 tell me1 ,o ,gotama ,sakyamuni1 :om p call ! ,ta?gata & ! ,bless$ ,buddha1 t incantations are ( no avail & possess no sav+ p[]4 ,b li/5 to me & "k1 t 9 p]=m+ ?is rite ,i honor1 rev]5ce1 & keep sacr$ ! words ( my fa!r4 #b ,!n ! ,ta?gata said3 #c ,?\ do/ well1 ,o ,sigla1 to honor1 rev]5ce1 & keep sacr$ ! words ( ?y fa!r2 & x is ?y duty to protect ?y home1 ?y wife1 ?y *ildr51 & ?y *ildr5's *ildr5 aga9/ ! hurtful influ5ces ( evil spirits4 ,i f9d no fault ) ! p]=mance ( ?y fa!r's rite4 ,b ,i f9d t ?\ do/ n und]/& ! c]emony4 ,let ! ,ta?gata1 :o n[ speaks to !e z a spiritual fa!r & loves !e no less ?an did ?y p>5ts1 expla9 to !e ! mean+ ( ! six directions4 #d ,to gu>d ?y home by my/]i\s c]emonies is n suffici5t2 ?\ mu/ gu>d x by good de$s4 ,turn to ?y p>5ts 9 ! ,ea/1 to ?y tea*]s 9 ! ,s\?1 to ?y wife & *ildr5 9 ! ,we/1 to ?y fri5ds 9 ! ,nor?1 & regulate ! z5i? ( ?y religi\s relations above !e1 & ! nadir ( ?y s]vants bel[ !e4 #e ,su* is ! religion ?y fa!r wants !e to h1 & ! p]=mance ( ! c]emony %all rem9d !e ( ?y duties4 #f ,& ,sigla look$ up to ! ,bless$ ,"o ) rev]5ce z to 8 fa!r & said3 ,truly1 ,gotama1 ?\ art ! ,buddha1 ! ,bless$ ,"o1 ! holy tea*]4 ,i nev] knew :at ,i 0 do+1 b n[ ,i "k4 ,?\ ha/ reveal$ to me ! tru? t 0 hidd5 z "o :o br+e? a lamp into ! d>kness4 ,i take my refuge 9 ! ,enlight5$ ,tea*]1 9 ! tru? t enlight5s1 & 9 ! community ( bre?r5 :o h be5 taught ! tru?4 #g ,,li4 ,,simha',s ,,"q ,,conc]n+ ,,annihilation4 ,at t "t _m di/+ui%$ citiz5s 7 sitt+ toge!r assembl$ 9 ! t[n-hall & spoke 9 _m ways 9 praise ( ! ,buddha1 ( ! ,dh>ma1 & ( ! ,sangha4 ,simha1 ! g5]al-9-*ief1 a disciple ( ! ,niggan?a sect1 0 sitt+ among !m4 ,& ,simha ?\ght3 ,truly1 ! ,bless$ ,"o mu/ be ! ,buddha1 ! ,holy ,"o4 ,i w g & visit him4 #a ,!n ,simha1 ! g5]al1 w5t to ! place :]e ! ,niggan?a *ief1 ,ntaputta1 02 & hav+ approa*$ him1 he said3 ,i wi%1 ,"l1 to visit ! samana ,gotama4 #b ,ntaputta said3 ,:y %\ld y1 ,simha1 :o believe 9 ! result ( actions accord+ to _! moral m]it1 g to visit ! samana ,gotama1 :o d5ies ! result ( actions8 ,! samana ,gotama1 ,o ,simha1 d5ies ! result ( actions2 he tea*es ! doctr9e ( non-action2 & 9 ?is doctr9e he tra9s 8 disciples4 #c ,!n ! desire to g & visit ! ,bless$ ,"o1 :i* _h aris5 9 ,simha1 ! g5]al1 abat$4 #d ,he>+ aga9 ! praise ( ! ,buddha1 ( ! ,dh>ma1 & ( ! ,sangha1 ,simha ask$ ! ,niggan?a *ief a second "t2 & aga9 ,ntaputta p]suad$ him n to g4 #e ,:5 a ?ird "t ! g5]al he>d "s m5 ( di/9ction extol ! m]its ( ! ,buddha1 ! ,dh>ma1 & ! ,sangha1 ! g5]al ?\ght3 ,truly ! samana ,gotama mu/ be ! ,holy ,buddha4 ,:at are ! ,niggan?as to me1 :e!r !y give _! cons5t or n8 ,i %all g )\t ask+ _! p]mission to visit him1 ! ,bless$ ,"o1 ! ,holy ,buddha4 #f ,& ,simha1 ! g5]al1 said to ! ,bless$ ,"o3 ,i h he>d1 ,"l1 t ! samana ,gotama d5ies ! result ( actions2 he tea*es ! doctr9e ( non-action1 say+ t ! actions ( s5ti5t be+s d n receive _! rew>d1 = he tea*es annihilation & ! contemptibl5ess ( all ?+s2 & 9 ?is doctr9e he tra9s 8 disciples4 ,tea*e/ ?\ ! do+ away ( ! s\l & ! burn+ away ( man's be+8 ,pray tell me1 ,"l1 d ^? :o speak ?us say ! tru?1 or d !y be> false witness aga9/ ! ,bless$ ,"o1 pass+ (f a spuri\s ,dh>ma z ?y ,dh>ma8 #g ,! ,bless$ ,"o said3 #h ,!re is a way1 ,simha1 9 :i* "o :o says s1 is speak+ truly ( me2 on ! o!r h&1 ,simha1 !re is a way 9 :i* "o :o says ! opposite is speak+ truly ( me1 too4 ,li/51 & ,i w tell !e3 #i ,i tea*1 ,simha1 ! n-do+ ( su* actions z are unrighte\s1 ei!r by de$1 or by ^w1 or by ?\ght2 ,i tea* ! n-br++ ab\t ( all ^? conditions ( he>t :i* are evil & n good4 ,h[ev]1 ,i tea*1 ,simha1 ! do+ ( su* actions z are righte\s1 by de$1 by ^w1 & by ?\ght2 ,i tea* ! br++ ab\t ( all ^? conditions ( he>t :i* are good & n evil4 #aj ,i tea*1 ,simha1 t all ! conditions ( he>t :i* are evil & n good1 unrighte\s actions by de$1 by ^w1 & by ?\ght1 mu/ be burnt away4 ,he :o has fre$ himself1 ,simha1 f all ^? conditions ( he>t :i* are evil & n good1 he :o has de/roy$ !m z a palm-tree :i* is root$ out1 s t !y _c gr[ up aga91 su* a man has accompli%$ ! eradication ( self4 #aa ,i proclaim1 ,simha1 ! annihilation ( egotism1 ( lu/1 ( ill-w1 ( delusion4 ,h[ev]1 ,i d n proclaim ! annihilation ( =be>ance1 ( love1 ( *>ity1 & ( tru?4 #ab ,i deem1 ,simha1 unrighte\s actions contemptible1 :e!r !y be p]=m$ by de$1 or by ^w1 or by ?\ght2 b ,i deem virtue & righte\sness praisewor?y4 #ac ,& ,simha said3 ,"o d\bt /ill lurks 9 my m9d conc]n+ ! doctr9e ( ! ,bless$ ,"o4 ,w ! ,bless$ ,"o cons5t to cle> ! cl\d away s t ,i may und]/& ! ,dh>ma z ! ,bless$ ,"o tea*es x8 #ad ,! ,ta?gata hav+ giv5 8 cons5t1 ,simha cont9u$3 ,i am a soldi]1 ,o ,bless$ ,"o1 & am appo9t$ by ! k+ to en=ce 8 laws & to wage 8 w>s4 ,does ! ,ta?gata :o tea*es k9dness )\t end & compassion ) all suff]]s1 p]mit ! puni%m5t ( ! crim9al8 & fur!r1 does ! ,ta?gata decl>e t x is wrong to g to w> = ! protection ( our homes1 our wives1 our *ildr51 & our prop]ty8 ,does ! ,ta?gata tea* ! doctr9e ( a complete self-surr5d]1 s t ,i %\ld suff] ! evil-do] to d :at he pleases & yield submissively to him :o ?reat5s to take by viol5ce :at is my own8 ,does ! ,ta?gata ma9ta9 t all /rife1 includ+ su* w>f>e z is wag$ = a righte\s cause1 %\ld be =bidd58 #ae ,! ,buddha repli$3 ,he :o des]ves puni%m5t mu/ be puni%$1 & he :o is wor?y ( favor mu/ be favor$4 ,yet at ! same "t he tea*es to d no injury to any liv+ be+ b to be full ( love & k9dness4 ,^! injunctions are n contradictory1 = :osoev] mu/ be puni%$ = ! crimes :i* he has committ$1 suff]s 8 injury n ?r\gh ! ill-w ( ! judge b on acc\nt ( 8 evil-do+4 ,8 own acts h br\ght ^u him ! injury t ! execut] ( ! law inflicts4 ,:5 a magi/rate puni%es1 let him n h>bor hatr$ 9 8 brea/1 yet a murd]]1 :5 put d dea?1 %\ld consid] t ?is is ! fruit ( 8 own act4 ,z soon z he w und]/& t ! puni%m5t w purify 8 s\l1 he w no long] lam5t 8 fate b rejoice at x4 #af ,& ! ,bless$ ,"o cont9u$3 ,! ,ta?gata tea*es t all w>f>e 9 :i* man tries to slay 8 bro!r is lam5table1 b he does n tea* t ^? :o g to w> 9 a righte\s cause aft] hav+ exhau/$ all means to pres]ve ! peace are blamewor?y4 ,he mu/ be blam$ :o is ! cause ( w>4 #ag ,! ,ta?gata tea*es a complete surr5d] ( self1 b he does n tea* a surr5d] ( any?+ to ^? p[]s t are evil1 be !y m5 or gods or ! elem5ts ( nature4 ,/ruggle mu/ be1 = all life is a /ruggle ( "s k9d4 ,b he t /ruggles %\ld look to x le/ he /ruggle 9 ! int]e/ ( self aga9/ tru? & righte\sness4 #ah ,he :o /ruggles 9 ! int]e/ ( self1 s t he himself may be great or p[]ful or ri* or fam\s1 w h no rew>d1 b he :o /ruggles = righte\sness & tru?1 w h great rew>d1 = ev5 8 defeat w be a victory4 #ai ,self is n a fit vessel to receive any great success2 self is small & brittle & its cont5ts w soon be spilt = ! b5efit1 & p]haps also = ! curse1 ( o!rs4 #bj ,tru?1 h[ev]1 is l>ge en\gh to receive ! ye>n+s & aspirations ( all selves & :5 ! selves break l soap-bubbles1 _! cont5ts w be pres]v$ & 9 ! tru? !y w lead a life ev]la/+4 #ba ,he :o goe? to battle1 ,o ,simha1 ev5 ?\gh x be 9 a righte\s cause1 mu/ be prep>$ to be sla9 by 8 enemies1 = t is ! de/9y ( w>riors2 & %\ld 8 fate ov]take him he has no reason = compla9t4 #bb ,b he :o is victori\s %\ld rememb] ! in/ability ( e>?ly ?+s4 ,8 success may be great1 b be x ev] s great ! :eel ( =tune may turn aga9 & br+ him d[n into ! du/4 #bc ,h[ev]1 if he mod]ates himself &1 ext+ui%+ all hatr$ 9 8 he>t lifts 8 d[n-trodd5 adv]s>y up & says to him1 ',come n[ & make peace & let u be bro!rs1' he w ga9 a victory t is n a transi5t success1 = its fruits w rema9 =ev]4 #bd ,great is a successful g5]al1 ,o ,simha1 b he :o has conqu]$ self is ! great] victor4 #be ,! doctr9e ( ! conque/ ( self1 ,o ,simha1 is n taught to de/roy ! s\ls ( m51 b to pres]ve !m4 ,he :o has conqu]$ self is m fit to live1 to be successful1 & to ga9 victories ?an he :o is ! slave ( self4 #bf ,he ^: m9d is free f ! illusion ( self1 w /& & n fall 9 ! battle ( life4 #bg ,he ^: int5tions are righte\sness & ju/ice1 w meet ) no failure1 b be successful 9 8 ent]prises & 8 success w endure4 #bh ,he :o h>bors 9 8 he>t love ( tru? w live & n die1 = he has drunk ! wat] ( immortality4 #bi ,/ruggle !n1 ,o g5]al1 c\rage\sly2 & fight ?y battles vigor\sly1 b be a soldi] ( tru? & ! ,ta?gata w bless !e4 #cj ,:5 ! ,bless$ ,"o _h spok5 ?us1 ,simha1 ! g5]al1 said3 ,glori\s ,"l1 glori\s ,"l6 ,?\ ha/ reveal$ ! tru?4 ,great is ! doctr9e ( ! ,bless$ ,"o4 ,?\1 inde$1 art ! ,buddha1 ! ,ta?gata1 ! ,holy ,"o4 ,?\ art ! tea*] ( mank9d4 ,?\ %[e/ u ! road ( salvation1 = ?is inde$ is true deliv]ance4 ,he :o foll[s !e w n miss ! light to enlight5 8 pa?4 ,he w f9d bless$ness & peace4 ,i take my refuge1 ,"l1 9 ! ,bless$ ,"o1 & 9 8 doctr9e1 & 9 8 bro!rhood4 ,may ! ,bless$ ,"o receive me f ?is day =? :ile my life la/s z a disciple :o has tak5 refuge 9 him4 #ca ,& ! ,bless$ ,"o said3 ,consid] fir/1 ,simha1 :at ?\ doe/4 ,x is becom+ t p]sons ( rank l ?yself %\ld d no?+ )\t due consid]ation4 #cb ,simha's fai? 9 ! ,bless$ ,"o increas$4 ,he repli$3 ,_h o!r tea*]s1 ,"l1 succe$$ 9 mak+ me _! disciple1 !y w\ld c>ry ar\nd _! bann]s ?r\gh ! :ole city ( ,vesl1 %\t+3 ',simha1 ! g5]al has become our disciple6 ,= ! second "t1 ,"l1 ,i take my refuge 9 ! ,bless$ ,"o1 & 9 ! ,dh>ma1 & 9 ! ,sangha1 may ! ,bless$ ,"o receive me f ?is day =? :ile my life la/s z a disciple :o has tak5 8 refuge 9 him4 #cc ,said ! ,bless$ ,"o3 ,= a long "t1 ,simha1 (f]+s h be5 giv5 to ! ,niggan?as 9 ?y h\se4 ,?\ %\ld/ !re=e deem x "r also 9 ! future to give !m food :5 !y come to !e on _! alms-pilgrimage4 #cd ,& ,simha's he>t 0 fill$ ) joy4 ,he said3 ,i h be5 told1 ,"l3 ',! samana ,gotama says3 ,to me alone & to nobody else %\ld gifts be giv54 ,my pupils alone & ! pupils ( no "o else %\ld receive (f]+s4' ,b ! ,bless$ ,"o exhorts me to give also to ! ,niggan?as4 ,well1 ,"l1 we %all see :at is seasonable4 ,= ! ?ird "t1 ,"l1 ,i take my refuge 9 ! ,bless$ ,"o1 & 9 8 ,dh>ma1 & 9 8 frat]nity4 #ce ,,lii4 ,,all ,,exi/5ce ,,is ,,spiritual4 ,& !re 0 an (fic] among ! ret9ue ( ,simha :o _h he>d ( ! disc\rses ( ! ,bless$ ,"o1 & !re 0 "s d\bt left 9 8 he>t4 #a ,?is man came to ! ,bless$ ,"o & said3 ,x is said1 ,o ,"l1 t ! samana ,gotama d5ies ! exi/5ce ( ! s\l4 ,d !y :o say s speak ! tru?1 or d !y be> false witness aga9/ ! ,bless$ ,"o8 #b ,& ! ,bless$ ,"o said3 ,!re is a way 9 :i* ^? :o say s are speak+ truly ( me2 on ! o!r h&1 !re is a way 9 :i* ^? :o say s d n speak truly ( me4 #c ,! ,ta?gata tea*es t !re is no self4 ,he :o says t ! s\l is 8 self & t ! self is ! ?9k] ( our ?\ghts & ! actor ( our de$s1 tea*es a wrong doctr9e :i* leads to confusion & d>kness4 #d ,on ! o!r h&1 ! ,ta?gata tea*es t !re is m9d4 ,he :o und]/&s by s\l m9d1 & says t m9d exi/s1 tea*es ! tru? :i* leads to cle>ness & enlight5m5t4 #e ,! (fic] said3 ,does1 !n1 ! ,ta?gata ma9ta9 t two ?+s exi/8 t :i* we p]ceive ) our s5ses & t :i* is m5tal8 #f ,said ! ,bless$ ,"o3 ,v]ily1 ,i say unto !e1 ?y m9d is spiritual1 b nei!r is ! s5se-p]ceiv$ void ( spirituality4 ,! bodhi is et]nal & x dom9ates all exi/5ce z ! good law guid+ all be+s 9 _! se>* = tru?4 ,x *anges brute nature into m9d1 & !re is no be+ t _c be trans=m$ into a vessel ( tru?4 #g ,,liii4 ,,id5tity ,,& ,,non-,,id5tity4 ,ktadanta1 ! head ( ! ,brahmans 9 ! village ( ,dnamat hav+ approa*$ ! ,bless$ ,"o respectfully1 greet$ him & said3 ,i am told1 ,o samana1 t ?\ art ! ,buddha1 ! ,holy ,"o1 ! ,allkn[+1 ! ,"l ( ! _w4 ,b if ?\ w]t ! ,buddha1 w\ld/ ?\ n come l a k+ 9 all ?y glory & p[]8 #a ,said ! ,bless$ ,"o3 ,?9e eyes are hold54 ,if ! eye ( ?y m9d 7 undimm$ ?\ c\ld/ see ! glory & ! p[] ( tru?4 #b ,said ,ktadanta3 ,%[ me ! tru? & ,i %all see x4 ,b ?y doctr9e is )\t consi/5cy4 ,if x 7 consi/5t1 x w\ld /&2 b z x is n1 x w pass away4 #c ,! ,bless$ ,"o repli$3 ,! tru? w nev] pass away4 #d ,ktadanta said3 ,i am told t ?\ tea*e/ ! law1 yet ?\ te>e/ d[n religion4 ,?y disciples despise rites & ab&on immolation1 b rev]5ce = ! gods c be %[n only by sacrifices4 ,! v nature ( religion consi/s 9 wor%ip & sacrifice4 #e ,said ! ,buddha3 ,great] ?an ! immolation ( bullocks is ! sacrifice ( self4 ,he :o (f]s to ! gods 8 evil desires w see ! uselessness ( slaught]+ animals at ! alt>4 ,blood has no cleans+ p[]1 b ! eradication ( lu/ w make ! he>t pure4 ,bett] ?an wor%ip+ gods is ob$i5ce to ! laws ( righte\sness4 #f ,ktadanta1 be+ ( a religi\s disposition & anxi\s ab\t 8 fate aft] dea?1 _h sacrific$ c\ntless victims4 ,n[ he saw ! folly ( atonem5t by blood4 ,n yet satisfi$1 h[ev]1 ) ! tea*+s ( ! ,ta?gata1 ,ktadanta cont9u$3 ,?\ believe/1 ,o ,ma/]1 t be+s are reborn2 t !y migrate 9 ! evolution ( life2 & t subject to ! law ( k>ma we mu/ reap :at we s[4 ,yet ?\ tea*e/ ! non-exi/5ce ( ! s\l6 ,?y disciples praise utt] self-ext9ction z ! highe/ bliss ( ,nirvna4 ,if ,i am m]ely a comb9ation ( ! sankhras1 my exi/5ce w cease :5 ,i die4 ,if ,i am m]ely a comp\nd ( s5sations & ideas & desires1 )] c ,i g at ! dissolution ( ! body8 #g ,said ! ,bless$ ,"o3 ,o ,brahman1 ?\ art religi\s & e>ne/4 ,?\ art s]i\sly conc]n$ ab\t ?y s\l4 ,yet is ?y "w 9 va9 because ?\ art lack+ 9 ! "o ?+ t is ne$ful4 #h ,!re is rebir? ( "*1 b no transmigration ( a self4 ,?y ?\ght-=ms reappe>1 b !re is no ego-entity transf]r$4 ,! /anza utt]$ by a tea*] is reborn 9 ! s*ol> :o repeats ! words4 #i ,only ?r\gh ignorance & delusion d m5 indulge 9 ! dream t _! s\ls are sep>ate & self-exi/5t entities4 #aj ,?y he>t1 ,o ,brahman1 is cleav+ /ill to self2 ?\ art anxi\s ab\t heav5 b ?\ seeke/ ! pleasures ( self 9 heav51 & ?us ?\ can/ n see ! bliss ( tru? & ! immortality ( tru?4 #aa ,v]ily ,i say unto !e3 ,! ,bless$ ,"o has n come to tea* dea?1 b to tea* life1 & ?\ disc]ne/ n ! nature ( liv+ & dy+4 #ab ,?is body w be dissolv$ & no am\nt ( sacrifice w save x4 ,!re=e1 seek ?\ ! life t is ( ! m9d4 ,:]e self is1 tru? _c be2 yet :5 tru? comes1 self w disappe>4 ,!re=e1 let ?y m9d re/ 9 ! tru?2 propagate ! tru?1 put ?y :ole w 9 x1 & let x spread4 ,9 ! tru? ?\ %alt live =ev]4 #ac ,self is dea? & tru? is life4 ,! cleav+ to self is a p]petual dy+1 :ile mov+ 9 ! tru? is p>tak+ ( ,nirvna :i* is life ev]la/+4 #ad ,ktadanta said3 ,:]e1 ,o v5]able ,ma/]1 is ,nirvna8 #ae ,nirvna is :]ev] ! precepts are obey$1 repli$ ! ,bless$ ,"o4 #af ,d ,i und]/& !e aright1 rejo9$ ! ,brahman1 t ,nirvna is n a place1 & be+ n[h]e x is )\t reality8 #ag ,?\ do/ n und]/& me aright1 said ! ,bless$ ,"o1 ,n[ li/5 & answ] ^! que/ions3 ,:]e does ! w9d dwell8 #ah ,n[h]e1 0 ! reply4 #ai ,buddha retort$3 ,!n1 sir1 !re is no su* ?+ z w9d4 #bj ,ktadanta made no reply2 & ! ,bless$ ,"o ask$ aga93 ,answ] me1 ,o ,brahman1 :]e does wisdom dwell8 ,is wisdom a locality8 #ba ,wisdom has no allott$ dwell+-place1 repli$ ,ktadanta4 #bb ,said ! ,bless$ ,"o3 ,meane/ ?\ t !re is no wisdom1 no enlight5m5t1 no righte\sness1 & no salvation1 because ,nirvna is n a locality8 ,z a great & mighty w9d :i* passe? ov] ! _w 9 ! heat ( ! day1 s ! ,ta?gata comes to bl[ ov] ! m9ds ( mank9d ) ! brea? ( 8 love1 s cool1 s sweet1 s calm1 s delicate2 & ^? torm5t$ by fev] assuage _! suff]+ & rejoice at ! refre%+ breeze4 #bc ,said ,ktadanta3 ,i feel1 ,o ,"l1 t ?\ proclaime/ a great doctr9e1 b ,i _c grasp x4 ,=be> ) me t ,i ask aga93 ,tell me1 ,o ,"l1 if !re be no tman1 h[ c !re be immortality8 ,! activity ( ! m9d passe?1 & our ?\ghts are gone :5 we h done ?9k+4 #bd ,buddha repli$3 ,our ?9k+ is gone1 b our ?\ghts cont9ue4 ,reason+ ceases1 b k rema9s4 #be ,said ,ktadanta3 ,h[ is t8 ,is n reason+ & k ! same8 #bf ,! ,bless$ ,"o expla9$ ! di/9ction by an illu/ration3 ,x is z :5 a man wants1 dur+ ! night1 to s5d a lett]1 &1 aft] hav+ ,ids cl]k call$1 has a lamp lit1 & gets ! lett] writt54 ,!n1 :5 t has be5 done1 he ext+ui%es ! lamp4 ,b ?\gh ! writ+ has be5 f9i%$ & ! light has be5 put out ! lett] is /ill !re4 ,?us does reason+ cease & k rema92 & 9 ! same way m5tal activity ceases1 b exp]i5ce1 wisdom1 & all ! fruits ( our acts endure4 #bg ,ktadanta cont9u$3 ,tell me1 ,o ,"l1 pray tell me1 :]e1 if ! sankhras are dissolv$1 is ! id5tity ( my self4 ,if my ?\ghts are propagat$1 & if my s\l migrates1 my ?\ghts cease to be my ?\ghts & my s\l ceases to be my s\l4 ,give me an illu/ration1 b pray1 ,o ,"l1 tell me1 :]e is ! id5tity ( my self8 #bh ,said ! ,bless$ ,"o3 ,suppose a man 7 to light a lamp2 w\ld x burn ! night ?r\gh8 #bi ,yes1 x might d s1 0 ! reply4 #cj ,n[1 is x ! same flame t burns 9 ! fir/ wat* ( ! night z 9 ! second8 #ca ,ktadanta hesitat$4 ,he ?\ght ,yes1 x is ! same flame1 b fe>+ ! complications ( a hidd5 mean+1 & try+ to be exact1 he said3 ,no1 x is n4 #cb ,!n1 cont9u$ ! ,bless$ ,"o1 !re are flames1 "o 9 ! fir/ wat* & ! o!r 9 ! second wat*4 #cc ,no1 sir1 said ,ktadanta4 ,9 "o s5se x is n ! same flame1 b 9 ano!r s5se x is ! same flame4 ,x burns ! same k9d ( oil1 x emits ! same l& ( light1 & x s]ves ! same purpose4 #cd ,v well1 said ! ,buddha1 & w\ld y call ^? flames ! same t h burn$ ye/]day & are burn+ n[ 9 ! same lamp1 fill$ ) ! same k9d ( oil1 illum9at+ ! same room8 #ce ,!y may h be5 ext+ui%$ dur+ ! day1 sugge/$ ,ktadanta4 #cf ,said ! ,bless$ ,"o3 ,suppose ! flame ( ! fir/ wat* _h be5 ext+ui%$ dur+ ! second wat*1 w\ld y call x ! same if x burns aga9 9 ! ?ird wat*8 #cg ,repli$ ,ktadanta3 ,9 "o s5se x is a diff]5t flame1 9 ano!r x is n4 #ch ,! ,ta?gata ask$ aga93 ,has ! "t t elaps$ dur+ ! ext9ction ( ! flame any?+ to d ) its id5tity or non-id5tity8 #ci ,no1 sir1 said ! ,brahman1 x has n4 ,!re is a diff]5ce & an id5tity1 :e!r _m ye>s elaps$ or only "o second1 & also :e!r ! lamp has be5 ext+ui%$ 9 ! meantime or n4 #dj ,well1 !n1 we agree t ! flame ( to-day is 9 a c]ta9 s5se ! same z ! flame ( ye/]day1 & 9 ano!r s5se x is diff]5t at e mom5t4 ,moreov]1 ! flames ( ! same k9d1 illum9at+ ) equal p[] ! same l& ( rooms1 are 9 a c]ta9 s5se ! same4 #da ,yes1 sir1 repli$ ,ktadanta4 #db ,! ,bless$ ,"o cont9u$3 ,n[1 suppose !re is a man :o feels l ?yself1 ?9ks l ?yself1 & acts l ?yself1 is he n ! same man z ?\8 #dc ,no1 sir1 int]rupt$ ,ktadanta4 #dd ,said ! ,buddha3 ,do/ ?\ d5y t ! same logic holds good = ?yself t holds good = ! ?+s ( ! _w8 #de ,ktadanta be?\ght himself & rejo9$ sl[ly3 ,no1 ,i d n4 ,! same logic holds good univ]sally2 b !re is a peculi>ity ab\t my self :i* r5d]s x altoge!r diff]5t f ev]y?+ else & also f o!r selves4 ,!re may be ano!r man :o feels exactly l me1 ?9ks l me1 & acts l me2 suppose ev5 he _h ! same "n & ! same k9d ( possessions1 he w\ld n be myself4 #df ,true1 ,ktadanta1 answ]$ ,buddha1 he w\ld n be ?yself4 ,n[1 tell me1 is ! p]son :o goes to s*ool "o1 & t same p]son :5 he has f9i%$ 8 s*ool+ ano!r8 ,is x "o :o commits a crime1 ano!r :o is puni%$ by hav+ 8 h&s & feet cut (f8 #dg ,!y are ! same1 0 ! reply4 #dh ,!n sam5ess is con/itut$ by cont9uity only8 ask$ ! ,ta?gata4 #di ,n only by cont9uity1 said ,ktadanta1 b also & ma9ly by id5tity ( "*4 #ej ,v well1 conclud$ ! ,buddha1 !n ?\ agree/ t p]sons c be ! same1 9 ! same s5se z two flames ( ! same k9d are call$ ! same2 & ?\ mu/ recognize t 9 ?is s5se ano!r man ( ! same "* & product ( ! same k>ma is ! same z ?\4 #ea ,well1 ,i d1 said ! ,brahman4 #eb ,! ,buddha cont9u$3 ,& 9 ?is same s5se alone art ?\ ! same to-day z ye/]day4 ,?y nature is n con/itut$ by ! matt] ( :i* ?y body consi/s1 b by ?y sankhras1 ! =ms ( ! body1 ( s5sations1 ( ?\ghts4 ,?y p]son is ! comb9ation ( ! sankhras4 ,:]ev] !y are1 ?\ art4 ,:i!rsoev] !y g1 ?\ goe/4 ,?us ?\ wilt recognize 9 a c]ta9 s5se an id5tity ( ?y self1 & 9 ano!r s5se a diff]5ce4 ,b he :o does n recognize ! id5tity %\ld d5y all id5tity1 & %\ld say t ! que/ion] is no long] ! same p]son z he :o a m9ute aft] receives ! answ]4 ,n[ consid] ! cont9uation ( ?y p]sonality1 :i* is pres]v$ 9 ?y k>ma4 ,do/ ?\ call x dea? & annihilation1 or fife & cont9u$ life8 #ec ,i call x life & cont9u$ life1 rejo9$ ,ktadanta1 = x is ! cont9uation ( my exi/5ce1 b ,i d n c>e = t k9d ( cont9uation4 ,all ,i c>e = is ! cont9uation ( self 9 ! o!r s5se1 :i* makes ( e man1 :e!r id5tical ) me or n1 an altoge!r diff]5t p]son4 #ed ,v well1 said ,buddha4 ,?is is :at ?\ desire/ & ?is is ! cleav+ to self4 ,?is is ?y error4 ,all comp\nd ?+s are transitory3 !y gr[ & !y decay4 ,all comp\nd ?+s are subject to pa93 !y w be sep>at$ f :at !y love & be jo9$ to :at !y abhor4 ,all comp\nd ?+s lack a self1 an tman1 an ego4 #ee ,h[ is t8 ask$ ,ktadanta4 #ef ,:]e is ?y self8 ask$ ! ,buddha4 ,& :5 ,ktadanta made no reply1 he cont9u$3 ,?y self to :i* ?\ cleave/ is a con/ant *ange4 ,ye>s ago ?\ wa/ a small babe2 !n1 ?\ wa/ a boy2 !n a y\?1 & n[1 ?\ art a man4 ,is !re any id5tity ( ! babe & ! man8 ,!re is an id5tity 9 a c]ta9 s5se only4 ,inde$ !re is m id5tity betwe5 ! flames ( ! fir/ & ! ?ird wat*1 ev5 ?\gh ! lamp might h be5 ext+ui%$ dur+ ! second wat*4 ,n[ :i* is ?y true self1 t ( ye/]day1 t ( to-day1 or t ( to-morr[1 = ! pres]vation ( :i* ?\ clamore/8 #eg ,ktadanta 0 bewild]$4 ,"l ( ! _w1 he said1 ,i see my error1 b ,i am /ill confus$4 #eh ,! ,ta?gata cont9u$3 ,x is by a process ( evolution t sankhras come to be4 ,!re is no sankhra :i* has sprung into be+ )\t a gradual becom+4 ,?y sankhras are ! product ( ?y de$s 9 =m] exi/5ces4 ,! comb9ation ( ?y sankhras is ?y self4 ,:]esoev] !y are impress$ ?i!r ?y self migrates4 ,9 ?y sankhras ?\ wilt cont9ue to live & ?\ wilt reap 9 future exi/5ces ! h>ve/ s[n n[ & 9 ! pa/4 #ei ,v]ily1 ,o ,"l1 rejo9$ ,ktadanta1 ?is is n a fair retribution4 ,i _c recognize ! ju/ice t o!rs aft] me w reap :at ,i am s[+ n[4 #fj ,! ,bless$ ,"o wait$ a mom5t & !n repli$3 ,is all tea*+ 9 va98 ,do/ ?\ n und]/& t ^? o!rs are ?\ ?yself8 ,?\ ?yself wilt reap :at ?\ s[e/1 n o!rs4 #fa ,?9k ( a man :o is ill-br$ & de/itute1 suff]+ f ! wret*$ness ( 8 condition4 ,z a boy he 0 slo?ful & indol5t1 & :5 he grew up he _h n le>n$ a craft to e>n a liv+4 ,w\ld/ ?\ say 8 mis]y is n ! product ( 8 own action1 because ! adult is no long] ! same p]son z 0 ! boy8 #fb ,v]ily1 ,i say unto !e3 ,n 9 ! heav5s1 n 9 ! mid/ ( ! sea1 n if ?\ hide/ ?yself away 9 ! clefts ( ! m\nta9s1 wilt ?\ f9d a place :]e ?\ can/ escape ! fruit ( ?9e evil actions4 #fc ,at ! same "t ?\ art sure to receive ! bless+s ( ?y good actions4 #fd ,! man :o has long be5 travel+ & :o returns home 9 safety1 ! welcome ( k9sfolk1 fri5ds1 & acqua9tances awaits4 ,s1 ! fruits ( 8 good works bid him welcome :o has walk$ 9 ! pa? ( righte\sness1 :5 he passes ov] f ! pres5t life into ! h]eaft]4 #fe ,ktadanta said3 ,i h fai? 9 ! glory & excell5cy ( ?y doctr9es4 ,my eye _c z yet endure ! light2 b ,i n[ und]/& t !re is no self1 & ! tru? dawns ^u me4 ,sacrifices _c save1 & invocations are idle talk4 ,b h[ %all ,i f9d ! pa? to life ev]la/+8 ,i "k all ! ,v$as by he>t & h n f\nd ! tru?4 #ff ,said ! ,buddha3 ,le>n+ is a good ?+2 b x availe? n4 ,true wisdom c be acquir$ by practice only4 ,practise ! tru? t ?y bro!r is ! same z ?\4 ,walk 9 ! noble pa? ( righte\sness & ?\ wilt und]/& t :ile !re is dea? 9 self1 !re is immortality 9 tru?4 #fg ,said ,ktadanta3 ,let me take my refuge 9 ! ,bless$ ,"o1 9 ! ,dh>ma1 & 9 ! bro!rhood4 ,accept me z ?y disciple & let me p>take ( ! bliss ( immortality4 #fh ,,liv4 ,,! ,,buddha ,,omnipres5t4 ,& ! ,bless$ ,"o ?us address$ ! bre?r53 #a ,^? only :o d n believe1 call me ,gotama1 b y call me ! ,buddha1 ! ,bless$ ,"o1 ! ,tea*]4 ,& ?is is "r1 = ,i h 9 ?is life ent]$ ,nirvna1 :ile ! life ( ,gotama has be5 ext+ui%$4 #b ,self has disappe>$ & ! tru? has tak5 its abode 9 me4 ,?is body ( m9e is ,gotama's body & x w be dissolv$ 9 due "t1 & aft] its dissolution no "o1 nei!r ,god nor man1 w see ,gotama aga94 ,b ! tru? rema9s4 ,! ,buddha w n die2 ! ,buddha w cont9ue to live 9 ! holy body ( ! law4 #c ,! ext9ction ( ! ,bless$ ,"o w be by t pass+ away 9 :i* no?+ rema9s t c\ld t5d to ! =mation ( ano!r self4 ,nor w x be possible to po9t out ! ,bless$ ,"o z be+ "h or !re4 ,b x w be l a flame 9 a great body ( blaz+ fire4 ,t flame has ceas$2 x has vani%$ & x _c be said t x is "h or !re4 ,9 ! body ( ! ,dh>ma1 h[ev]1 ! ,bless$ ,"o c be po9t$ out2 = ! ,dh>ma has be5 prea*$ by ! ,bless$ ,"o4 #d ,ye are my *ildr51 ,i am y\r fa!r2 ?r\gh me h ye be5 releas$ f y\r suff]+s4 #e ,i myself hav+ rea*$ ! o!r %ore1 help o!rs to cross ! /ream2 ,i myself hav+ atta9$ salvation1 am a savi\r ( o!rs2 be+ com=t$1 ,i com=t o!rs & lead !m to ! place ( refuge4 #f ,i %all fill ) joy all ! be+s ^: limbs langui%2 ,i %all give happ9ess to ^? :o are dy+ f di/ress2 ,i %all ext5d to !m succor & deliv]ance4 #g ,i 0 born into ! _w z ! k+ ( tru? = ! salvation ( ! _w4 #h ,! subject on :i* ,i m$itate is tru?4 ,! practice to :i* ,i devote myself is tru?4 ,! topic ( my conv]sation is tru?4 ,my ?\ghts are always 9 ! tru?4 ,= lo6 my self has become ! tru?4 #i ,:osoev] compreh5de? ! tru? w see ! ,bless$ ,"o1 = ! tru? has be5 prea*$ by ! ,bless$ ,"o4 #aj ,,lv4 ,,"o ,,ess5ce1 ,,"o ,,law1 ,,"o ,,aim4 ,& ! ,ta?gata address$ ! v5]able ,kassapa1 to dispel ! unc]ta9ty & d\bt ( 8 m9d1 & he said3 #a ,all ?+s are made ( "o ess5ce1 yet ?+s are diff]5t accord+ to ! =ms :i* !y assume "u diff]5t impressions4 ,z !y =m !mselves s !y act1 & z !y act s !y are4 #b ,x is1 ,kassapa1 z if a pott] made diff]5t vessels out ( ! same clay4 ,"s ( ^! pots are to conta9 sug>1 o!rs rice1 o!rs curds & milk2 o!rs /ill are vessels ( impurity4 ,!re is no div]sity 9 ! clay us$2 ! div]sity ( ! pots is only due to ! m\ld+ h&s ( ! pott] :o %apes !m = ! v>i\s uses t circum/ances may require4 #c ,& z all ?+s orig9ate f "o ess5ce1 s !y are develop+ accord+ to "o law & !y are de/9$ to "o aim :i* is ,nirvna4 #d ,nirvna comes to !e1 ,kassapa1 :5 ?\ und]/&e/ ?or\ghly1 & :5 ?\ live/ accord+ to ?y und]/&+1 t all ?+s are ( "o ess5ce & t !re is b "o law4 ,h5ce1 !re is b "o ,nirvna z !re is b "o tru?1 n two or ?ree4 #e ,& ! ,ta?gata is ! same unto all be+s1 diff]+ 9 8 attitude only 9 s f> z all be+s are diff]5t4 #f ,! ,ta?gata recreates ! :ole _w l a cl\d %$d+ its wat]s )\t di/9ction4 ,he has ! same s5tim5ts = ! high z = ! l[1 = ! wise z = ! ignorant1 = ! noble-m9d$ z = ! immoral4 #g ,! great cl\d full ( ra9 comes up 9 ?is wide univ]se cov]+ all c\ntries & oceans to p\r d[n its ra9 ev]y:]e1 ov] all grasses1 %rubs1 h]bs1 trees ( v>i\s species1 families ( plants ( diff]5t names gr[+ on ! e>?1 on ! hills1 on ! m\nta9s1 or 9 ! valleys4 #h ,!n1 ,kassapa1 ! grasses1 %rubs1 h]bs1 & wild trees suck ! wat] emitt$ f t great cl\d :i* is all ( "o ess5ce & has be5 abundantly p\r$ d[n2 & !y w1 accord+ to _! nature1 acquire a proportionate developm5t1 %oot+ up & produc+ blossoms & _! fruits 9 season4 #i ,root$ 9 "o & ! same soil1 all ^? families ( plants & g]ms are quick5$ by wat] ( ! same ess5ce4 #aj ,! ,ta?gata1 h[ev]1 ,o ,kassapa1 kn[s ! law ^: ess5ce is salvation1 & ^: end is ! peace ( ,nirvna4 ,he is ! same to all1 & yet kn[+ ! requirem5ts ( e s+le be+1 he does n reveal himself to all alike4 ,he does n imp>t to !m at once ! fulness ( omnisci5ce1 b pays att5tion to ! disposition ( v>i\s be+s4 #aa ,,lvi4 ,,! ,,lesson ,,giv5 ,,to ,r,,hula4 ,be=e ,rhula1 ! son ( ,gotama ,siddhat?a & ,yasodh>1 atta9$ to ! enlight5m5t ( true wisdom1 8 conduct 0 n always m>k$ by a love ( tru?1 & ! ,bless$ ,"o s5t him to a di/ant vihra to gov]n 8 m9d & to gu>d 8 tongue4 #a ,aft] "s "t ! ,bless$ ,"o repair$ to ! place1 & ,rhula 0 fill$ ) joy4 #b ,& ! ,bless$ ,"o ord]$ ! boy to br+ him2 bas9 ( wat] & to wa% 8 feet1 & ,rhula obey$4 #c ,:5 ,rhula _h wa%$ ! ,ta?gata's feet1 ! ,bless$ ,"o ask$3 ,is ! wat] n[ fit = dr9k+8 #d ,no1 my ,"l1 repli$ ! boy1 ! wat] is d5i$4 #e ,!n ! ,bless$ ,"o said3 ,n[ consid] ?9e own case4 ,al?\gh ?\ art my son1 & ! gr&*ild ( a k+1 al?\gh ?\ art a samana :o has volunt>ily giv5 up ev]y?+1 ?\ art unable to gu>d ?y tongue f untru?1 & ?us defile/ ?\ ?y m9d4 #f ,& :5 ! wat] _h be5 p\r$ away1 ! ,bless$ ,"o ask$ aga93 ,is ?is vessel n[ fit = hold+ wat] to dr9k8 #g ,no1 my ,"l1 repli$ ,rhula1 ! vessel1 too1 has become unclean4 #h ,& ! ,bless$ ,"o said3 ,n[ consid] ?9e own case4 ,al?\gh ?\ we>e/ ! yell[ robe1 art ?\ fit = any high purpose :5 ?\ ha/ become unclean l ?is vessel8 #i ,!n ! ,bless$ ,"o1 lift+ up ! empty bas9 & :irl+ x r\nd1 ask$3 ,art ?\ n afraid le/ x %\ld fall & break8 #aj ,no1 my ,"l1 repli$ ,rhula1 ! vessel is b *eap1 & its loss w n am\nt to mu*4 #aa ,n[ consid] ?9e own case1 said ! ,bless$ ,"o4 ,?\ art :irl$ ab\t 9 endless eddies ( transmigration1 & z ?y body is made ( ! same sub/ance z o!r mat]ial ?+s t w crumble to du/1 !re is no loss if x be brok54 ,he :o is giv5 to speak+ untru?s is an object ( contempt to ! wise4 #ab ,rhula 0 fill$ ) %ame1 & ! ,bless$ ,"o address$ him once m3 ,li/51 & ,i w tell !e a p>able3 #ac ,!re 0 a k+ :o _h a v p[]ful elephant1 able to cope ) five hundr$ ord9>y elephants4 ,:5 go+ to w>1 ! elephant 0 arm$ ) %>p swords on 8 tusks1 ) scy!s on 8 %\ld]s1 spe>s on 8 feet1 & an iron ball at 8 tail4 ,! elephant-ma/] rejoic$ to see ! noble creature s well equipp$1 &1 kn[+ t a slight w\nd by an arr[ 9 ! trunk w\ld be fatal1 he _h taught ! elephant to keep 8 trunk well coil$ up4 ,b dur+ ! battle ! elephant /ret*$ =? 8 trunk to seize a sword4 ,8 ma/] 0 fright5$ & consult$ ) ! k+1 & !y decid$ t ! elephant 0 no long] fit to be us$ 9 battle4 #ad ,o ,rhula6 if m5 w\ld only gu>d _! tongues all w\ld be well6 ,be l ! fight+ elephant :o gu>ds 8 trunk aga9/ ! arr[ t /rikes 9 ! c5t]4 #ae ,by love ( tru? ! s9c]e escape iniquity4 ,l ! elephant well subdu$ & quiet1 :o p]mits ! k+ to m\nt on 8 trunk1 ?us ! man t rev]es righte\sness w endure fai?fully ?r\gh\t 8 life4 #af ,rhula he>+ ^! words 0 fill$ ) deep sorr[2 he nev] aga9 gave any occasion = compla9t1 & =?) he sanctifi$ 8 life by e>ne/ ex]tions4 #ag ,,lvii4 ,,! ,,s]mon ,,on ,,abuse4 ,& ! ,bless$ ,"o obs]v$ ! ways ( society & notic$ h[ mu* mis]y came f malignity & fooli% (f5ces done only to gratify vanity & self-seek+ pride4 #a ,& ! ,buddha said3 ,if a man fooli%ly does me wrong1 ,i w return to him ! protection ( my ungrudg+ love2 ! m evil comes f him1 ! m good %all g f me2 ! fragrance ( goodness always comes to me1 & ! h>mful air ( evil goes to him4 #b ,a fooli% man le>n+ t ! ,buddha obs]v$ ! pr9ciple ( great love :i* comm5ds ! return ( good = evil1 came & abus$ him4 ,! ,buddha 0 sil5t1 pity+ 8 folly4 #c ,:5 ! man _h f9i%$ 8 abuse1 ! ,buddha ask$ him1 say+3 ,son1 if a man decl9$ to accept a pres5t made to him1 to :om w\ld x belong8 ,& he answ]$3 ,9 t case x w\ld belong to ! man :o (f]$ x4 #d ,my son1 said ! ,buddha1 ?\ ha/ rail$ at me1 b ,i decl9e to accept ?y abuse1 & reque/ !e to keep x ?yself4 ,w x n be a s\rce ( mis]y to !e8 ,z ! e*o belongs to ! s\nd1 & ! %ad[ to ! sub/ance1 s mis]y w ov]take ! evil-do] )\t fail4 #e ,! abus] made no reply1 & ,buddha cont9u$3 #f ,a wick$ man :o reproa*es a virtu\s "o is l "o :o looks up & spits at heav52 ! spittle soils n ! heav51 b comes back & defiles 8 own p]son4 #g ,! sl&]] is l "o :o fl+s du/ at ano!r :5 ! w9d is contr>y2 ! du/ does b return on him :o ?rew x4 ,! virtu\s man _c be hurt & ! mis]y t ! o!r w\ld inflict comes back on himself4 #h ,! abus] w5t away a%am$1 b he came aga9 & took refuge 9 ! ,buddha1 ! ,dh>ma1 & ! ,sangha4 #i ,,lviii4 ,,! ,,buddha ,,replies ,,to ,,! ,,deva4 ,on a c]ta9 day :5 ! ,bless$ ,"o dwelt at ,jetavana1 ! g>d5 ( ,an?ap9dika1 a cele/ial deva came to him 9 ! %ape ( a ,brahman ^: c\nt5ance 0 bright & ^: g>m5ts 7 :ite l sn[4 ,! deva ask$ que/ions :i* ! ,bless$ ,"o answ]$1 #a ,! deva said3 ,:at is ! %>pe/ sword8 ,:at is is ! deadlie/ poison8 ,:at is ! fi]ce/ fire8 ,:at is ! d>ke/ night8 #b ,! ,bless$ ,"o repli$3 ,a ^w spok5 9 wra? is ! %>pe/ sword2 covet\sness is ! deadlie/ poison2 passion is ! fi]ce/ fire2 ignorance is ! d>ke/ night4 #c ,! deva said3 ,:o ga9s ! greate/ b5efit8 ,:o loses mo/8 ,:i* armor is invuln]able8 ,:at is ! be/ weapon8 #d ,! ,bless$ ,"o repli$3 ,he is ! greate/ ga9] :o gives to o!rs1 & he loses mo/ :o gre$ily receives )\t gratitude4 ,pati5ce is an invuln]able armor2 wisdom is ! be/ weapon4 #e ,! deva said3 ,:o is ! mo/ dang]\s ?ief8 ,:at is ! mo/ preci\s treasure8 ,:o is mo/ successful 9 tak+ away by viol5ce n only on e>?1 b also 9 heav58 ,:at is ! secure/ treasure-trove8 #f ,! ,bless$ ,"o repli$3 ,evil ?\ght is ! mo/ dang]\s ?ief2 virtue is ! mo/ preci\s treasure4 ,! m9d takes possession ( ev]y?+ n only on e>?1 b also 9 heav51 & immortality is its secure/ treasure-trove4 #g ,! deva said3 ,:at is attractive8 ,:at is disgu/+8 ,:at is ! mo/ horrible pa98 ,:at is ! greate/ enjoym5t8 #h ,! ,bless$ ,"o repli$3 ,good is attractive2 evil is disgu/+4 ,a bad consci5ce is ! mo/ torm5t+ pa92 deliv]ance is ! height ( bliss4 #i ,! deva ask$3 ,:at causes ru9 9 ! _w8 ,:at breaks (f fri5d%ips8 ,:at is ! mo/ viol5t fev]8 ,:o is ! be/ physician8 #aj ,! ,bless$ ,"o repli$3 ,ignorance causes ! ru9 ( ! _w4 ,envy & selfi%ness break (f fri5d%ips4 ,hatr$ is ! mo/ viol5t fev]1 & ! ,buddha is ! be/ physician4 #aa ,! deva !n ask$ & said3 ,n[ ,i h only "o d\bt to be solv$2 pray1 cle> x away3 ,:at is x fire c nei!r burn1 nor moi/ure corrode1 nor w9d cru% d[n1 b is able to re=m ! :ole _w8 #ab ,! ,bless$ ,"o repli$3 ,bless+6 ,nei!r fire1 nor moi/ure1 nor w9d c de/roy ! bless+ ( a good de$1 & bless+s re=m ! :ole _w4 #ac ,! deva1 hav+ he>d ! words ( ! ,bless$ ,"o1 0 full ( exce$+ joy4 ,clasp+ 8 h&s1 he b[$ d[n be=e him 9 rev]5ce1 & disappe>$ sudd5ly f ! pres5ce ( ! ,buddha4 #ad ,,lix4 ,,words ,,( ,,in/ruction4 ,! bhikkhus came to ! ,bless$ ,"o1 & hav+ salut$ him ) clasp$ h&s !y said3 #a ,o ,ma/]1 ?\ all-see+ "o1 we all wi% to le>n2 our e>s are ready to he>1 ?\ art our tea*]1 ?\ art incomp>able4 ,cut (f our d\bt1 in=m u ( ! bless$ ,dh>ma1 ,o ?\ ( great und]/&+2 speak 9 ! mid/ ( u1 ,o ?\ :o art all-see+1 z is ! ?\s&-ey$ ,"l ( ! gods4 #b ,we w ask ! muni ( great und]/&+1 :o has cross$ ! /ream1 gone to ! o!r %ore1 is bless$ & ( a firm m9d3 ,h[ does a bhikkhu w&] rightly 9 ! _w1 aft] hav+ gone out f 8 h\se & driv5 away desire8 #c ,! ,buddha said3 #d ,let ! bhikkhu subdue 8 passion = human & cele/ial pleasures1 !n1 hav+ conqu]$ exi/5ce1 he w comm& ! ,dh>ma4 ,su* a "o w w&] rightly 9 ! _w4 #e ,he ^: lu/s h be5 de/roy$1 :o is free f pride1 :o has ov]come all ! ways ( passion1 is subdu$1 p]fectly happy1 & ( a firm m9d4 ,su* a "o w w&] rightly 9 ! _w4 #f ,fai?ful is he :o is possess$ ( k1 see+ ! way t leads to ,nirvna2 he :o is n a p>tisan2 he :o is pure & virtu\s1 & has remov$ ! veil f 8 eyes4 ,su* a "o w w&] rightly 9 ! _w4 #g ,said ! bhikkhus3 ,c]ta9ly1 ,o ,bhagavat1 x is s3 :i*ev] bhikkhu lives 9 ?is way1 subdu$ & hav+ ov]come all bonds1 su* a "o w w&] rightly 9 ! _w4 #h ,! ,bless$ ,"o said3 #i ,:atev] is to be done by him :o aspires to atta9 ! tranquillity ( ,nirvna let him be able & upright1 consci5ti\s & g5tle1 & n pr\d4 #aj ,let a man's pleasure be ! ,dh>ma1 let him delight 9 ! ,dh>ma1 let him /& fa/ 9 ! ,dh>ma1 let him "k h[ to inquire into ! ,dh>ma1 let him n raise any dispute t pollutes ! ,dh>ma1 & let him sp5d 8 "t 9 pond]+ on ! well-spok5 tru?s ( ! ,dh>ma4 #aa ,a treasure t is laid up 9 a deep pit pr(its no?+ & may easily be lo/4 ,! real treasure t is laid up ?r\gh *>ity & piety1 temp]ance1 self-control1 or de$s ( m]it1 is hid secure & _c pass away4 ,x is nev] ga9$ by despoil+ or wrong+ o!rs1 & no ?ief c /eal x4 ,a man1 :5 he dies1 mu/ leave ! fleet+ weal? ( ! _w1 b ?is treasure ( virtu\s acts he takes ) him4 ,let ! wise d good de$s2 !y are a treasure t c nev] be lo/4 #ab ,& ! bhikkhus prais$ ! wisdom ( ! ,ta?gata3 #ac ,?\ ha/ pass$ beyond pa92 ?\ art holy1 ,o ,enlight5$ ,"o1 we consid] !e "o t has de/roy$ 8 passions4 ,?\ art glori\s1 ?\ghtful1 & ( great und]/&+4 ,o ?\ :o putte/ an end to pa91 ?\ ha/ c>ri$ u across our d\bt4 #ad ,because ?\ saw/ our long+ & c>ri$/ u across our d\bt1 adoration be to !e1 ,o muni1 :o ha/ atta9$ ! highe/ good 9 ! ways ( wisdom4 #ae ,! d\bt we _h be=e1 ?\ ha/ cle>$ away1 ,o ?\ cle>ly-see+ "o2 surely ?\ art a great ?9k]1 p]fectly enlight5$1 !re is no ob/acle = !e4 #af ,& all ?y tr\bles are scatt]$ & cut (f2 ?\ art calm1 subdu$1 firm1 tru?ful4 #ag ,adoration be to !e1 ,o noble sage1 adoration be to !e1 ,o ?\ be/ ( be+s2 9 ! _w ( m5 & gods !re is none equal to !e4 #ah ,?\ art ! ,buddha1 ?\ art ! ,ma/]1 ?\ art ! muni t conqu]s ,mra2 aft] hav+ cut (f desire ?\ ha/ cross$ ov] & c>rie/ ?is g5]ation to ! o!r %ore4 #ai ,,lx4 ,,amit,,bha4 ,"o ( ! disciples came to ! ,bless$ ,"o ) a trembl+ he>t & 8 m9d full ( d\bt4 ,& he ask$ ! ,bless$ ,"o3 ,o ,buddha1 our ,"l & ,ma/]1 :y d we give up ! pleasures ( ! _w1 if ?\ =bidde/ u to "w miracles & to atta9 ! sup]natural8 ,is n ,amitbha1 ! inf9ite light ( revelation1 ! s\rce ( innum]able miracles8 #a ,& ! ,bless$ ,"o1 see+ ! anxiety ( a tru?-seek+ m9d1 said3 ,o svaka1 ?\ art a novice among ! novices1 & ?\ art swimm+ on ! surface ( samsra4 ,h[ long w x take !e to grasp ! tru?8 ,?\ ha/ n und]/ood ! words ( ! ,ta?gata4 ,! law ( k>ma is irrefragable1 & supplications h no effect1 = !y are empty words4 #b ,said ! disciple3 ,s saye/ ?\ !re are no miracul\s & wond]ful ?+s8 #c ,& ! ,bless$ ,"o repli$3 #d ,is x n a wond]ful ?+1 my/]i\s & miracul\s to ! worldl+1 t a man :o commits wrong c become a sa9t1 t he :o atta9s to true enlight5m5t w f9d ! pa? ( tru? & ab&on ! evil ways ( selfi%ness8 #e ,! bhikkhu :o r5\nces ! transi5t pleasures ( ! _w = ! et]nal bliss ( hol9ess1 p]=ms ! only miracle t c truly be call$ a miracle4 #f ,a holy man *anges ! curses ( k>ma into bless+s4 ,! desire to p]=m miracles arises ei!r f covet\sness or f vanity4 #g ,t m5dicant does "r :o does n ?9k3 ',p %\ld salute me'2 :o1 ?\gh despis$ by ! _w1 yet *]i%es no ill-w t[>ds x4 #h ,t m5dicant does "r to :om om5s1 meteors1 dreams1 & signs are ?+s aboli%$2 he is free f all _! evils4 #i ,amitbha1 ! unb\nd$ light1 is ! s\rce ( wisdom1 ( virtue1 ( ,buddhahood4 ,! de$s ( sorc]]s & miracle-mong]s are frauds1 b :at is m wondr\s1 m my/]i\s1 m miracul\s ?an ,amitbha8 #aj ,b1 ,ma/]1 cont9u$ ! svaka1 is ! promise ( ! happy region va9 talk & a my?8 #aa ,:at is ?is promise8 ask$ ! ,buddha2 & ! disciple repli$3 #ab ,!re is 9 ! we/ a p>adise call$ ! ,pure ,l&1 exquisitely adorn$ ) gold & silv] & preci\s gems4 ,!re are pure wat]s ) gold5 s&s1 surr\nd$ by pleasant walks & cov]$ ) l>ge lotus fl[]s4 ,joy\s music is he>d1 & fl[]s ra9 d[n ?ree times a day4 ,!re are s++ birds ^: h>moni\s notes proclaim ! praises ( religion1 & 9 ! m9ds ( ^? :o li/5 to _! sweet s\nds1 remembrance arises ( ! ,buddha1 ! law1 & ! bro!rhood4 ,no evil bir? is possible !re1 & ev5 ! "n ( hell is unkn[n4 ,he :o f]v5tly & ) a pi\s m9d repeats ! words ',amitbha ,buddha' w be transport$ to ! happy region ( ?is pure l&1 & :5 dea? draws nigh1 ! ,buddha1 ) a company ( sa9tly foll[]s1 w /& be=e him1 & !re w be p]fect tranquillity4 #ac ,9 tru?1 said ! ,buddha1 !re is su* a happy p>adise4 ,b ! c\ntry is spiritual & x is accessible only to ^? t are spiritual4 ,?\ saye/ x lies 9 ! we/4 ,?is means1 look = x :]e he :o enlight5s ! _w resides4 ,! sun s9ks d[n & leaves u 9 utt] d>kness1 ! %ades ( night /eal ov] u1 & ,mra1 ! evil "o1 buries our bodies 9 ! grave4 ,sunset is nev]!less no ext9ction1 & :]e we imag9e we see ext9ction1 !re is b\ndless light & inexhau/ible life4 #ad ,i und]/&1 said ! svaka1 t ! /ory ( ! ,we/]n ,p>adise is n lit]ally true4 #ae ,?y description ( p>adise1 ! ,buddha cont9u$1 is beautiful2 yet x is insuffici5t & does little ju/ice to ! glory ( ! pure l&4 ,! worldly c speak ( x 9 a worldly way only2 !y use worldly similes & worldly words4 ,b ! pure l& 9 :i* ! pure live is m beautiful ?an ?\ can/ say or imag9e4 #af ,h[ev]1 ! repetition ( ! "n ,amitbha ,buddha is m]itori\s only if ?\ speak x ) su* a dev\t attitude ( m9d z w cleanse ?y he>t & attune ?y w to d works ( righte\sness4 ,he only c rea* ! happy l& ^: s\l is fill$ ) ! inf9ite light ( tru?4 ,he only c live & brea! 9 ! spiritual atmosph]e ( ! ,we/]n ,p>adise :o has atta9$ enlight5m5t4 #ag ,v]ily ,i say unto !e1 ! ,ta?gata lives 9 ! pure l& ( et]nal bliss ev5 n[ :ile he is /ill 9 ! body2 & ! ,ta?gata prea*es ! law ( religion unto !e & unto ! :ole _w1 s t ?\ & ?y bre?r5 may atta9 ! same peace & ! same happ9ess4 #ah ,said ! disciple3 ,tea* me1 ,o ,"l1 ! m$itations to :i* ,i mu/ devote myself 9 ord] to let my m9d ent] into ! p>adise ( ! pure l&4 #ai ,buddha said3 ,!re are five m$itations4 #bj ,! fir/ m$itation is ! m$itation ( love 9 :i* ?\ mu/ s adju/ ?y he>t t ?\ longe/ = ! weal & welf>e ( all be+s1 includ+ ! happ9ess ( ?9e enemies4 #ba ,! second m$itation is ! m$itation ( pity1 9 :i* ?\ ?9ke/ ( all be+s 9 di/ress1 vividly repres5t+ 9 ?9e imag9ation _! sorr[s & anxieties s z to ar\se a deep compassion = !m 9 ?y s\l4 #bb ,! ?ird m$itation is ! m$itation ( joy 9 :i* ?\ ?9ke/ ( ! prosp]ity ( o!rs & rejoice/ ) _! rejoic+s4 #bc ,! f\r? m$itation is ! m$itation on impurity1 9 :i* ?\ consid]e/ ! evil consequ5ces ( corruption1 ! effects ( wrongs & evils4 ,h[ trivial is (t5 ! pleasure ( ! mom5t & h[ fatal are its consequ5ces6 #bd ,! fif? m$itation is ! m$itation on s]5ity1 9 :i* ?\ rise/ above love & hate1 tyranny & ?raldom1 weal? & want1 & reg>de/ ?9e own fate ) imp>tial calmness & p]fect tranquillity4 #be ,a true foll[] ( ! ,ta?gata f\nds n 8 tru/ ^u au/]ities or rituals b giv+ up ! idea ( self relies ) 8 :ole he>t ^u ,amitbha1 :i* is ! unb\nd$ light ( tru?4 #bf ,! ,bless$ ,"o aft] hav+ expla9$ 8 doctr9e ( ,amitbha1 ! immeasurable light :i* makes him :o receives x a ,buddha1 look$ into ! he>t ( 8 disciple & saw /ill "s d\bts & anxieties4 ,& ! ,bless$ ,"o said3 ,ask me1 my son1 ! que/ions :i* weigh ^u ?y s\l4 #bg ,& ! disciple said3 ,c a humble monk1 by sanctify+ himself1 acquire ! tal5ts ( sup]natural wisdom call$ ,abhiz & ! sup]natural p[]s call$ ,iddhi8 ,%[ me ! ,iddhi-pda1 ! pa? to ! highe/ wisdom8 ,op5 to me ! ,jhnas :i* are ! means ( acquir+ samdhi1 ! fixity ( m9d :i* enraptures ! s\l4 #bh ,& ! ,bless$ ,"o said3 ,:i* are ! ,abhiz8 #bi ,! disciple repli$3 ,!re are six ,abhiz3 7#a7 ,! cele/ial eye2 7#b7 ! cele/ial e>2 7#c7 ! body at w or ! p[] ( trans=mation2 7#d7 ! k ( ! de/9y ( =m] dwell+s1 s z to "k =m] /ates ( exi/5ce2 7#e7 ! faculty ( read+ ! ?\ghts ( o!rs2 & 7#f7 ! k ( compreh5d+ ! f9ality ( ! /ream ( life4 #cj ,& ! ,bless$ ,"o repli$3 ,^! are wondr\s ?+s2 b v]ily1 e man c atta9 !m4 ,consid] ! abilities ( ?9e own m9d2 ?\ w]t born ab\t two hundr$ leagues f "h & can/ ?\ n 9 ?y ?\ght1 9 an in/ant travel to ?y native place & rememb] ! details ( ?y fa!r's home8 ,see/ ?\ n ) ?y m9d's eye ! roots ( ! tree :i* is %ak5 by ! w9d )\t be+ ov]?r[n8 ,does n ! collector ( h]bs see 9 8 m5tal vision1 :5ev] he pleases1 any plant ) its roots1 its /em1 its fruits1 leaves1 & ev5 ! uses to :i* x c be appli$8 ,_c ! man :o und]/&s languages recall to 8 m9d any ^w :5ev] he pleases1 kn[+ its exact mean+ & import8 ,h[ mu* m does ! ,ta?gata und]/& ! nature ( ?+s2 he looks into ! he>ts ( m5 & reads _! ?\ghts4 ,he kn[s ! evolution ( be+s & =esees _! ends4 #ca ,said ! disciple3 ,!n ! ,ta?gata tea*es t man c atta9 ?r\gh ! ,jhnas ! bliss ( ,abhia4 #cb ,& ! ,bless$ ,"o ask$ 9 reply3 ,:i* are ! ,jhnas ?r\gh :i* man rea*es ,abhia8 #cc ,! disciple repli$3 ,!re are f\r ,jhnas4 ,! fir/ ,jhna is seclusion 9 :i* "o mu/ free 8 m9d f s5suality2 ! second ,jhna is a tranquillity ( m9d full ( joy & gladness2 ! ?ird ,jhna is a tak+ delight 9 ?+s spiritual2 ! f\r? ,jhna is a /ate ( p]fect purity & peace 9 :i* ! m9d is above all gladness & grief4 #cd ,good1 my son1 enjo9$ ! ,bless$ ,"o4 ,be sob] & ab&on wrong practices :i* s]ve only to /ultify ! m9d4 #ce ,said ! disciple3 ,=be> ) me1 ,o ,bless$ ,"o1 = ,i h fai? )\t und]/&+ & ,i am seek+ ! tru?4 ,o ,bless$ ,"o1 ,o ,ta?gata1 my ,"l & ,ma/]1 tea* me ! ,iddhipda4 #cf ,! ,bless$ ,"o said3 ,!re are f\r means by :i* ,iddhi is acquir$2 7#a7 ,prev5t bad qualities f aris+4 7#b7 ,put away bad qualities :i* h aris54 7#c7 ,produce goodness t does n yet exi/4 7#d7 ,increase goodness :i* already exi/s4--,se>* ) s9c]ity1 & p]sev]e 9 ! se>*4 ,9 ! end ?\ wilt f9d ! tru?4 #cg ,,lxi4 ,,! ,,tea*] ,,unkn[n4 ,& ! ,bless$ ,"o said to n&a3 #a ,!re are v>i\s k9ds ( assemblies1 ,o n&a2 assemblies ( nobles1 ( ,brahmans1 ( h\sehold]s1 ( bhikkhus1 & ( o!r be+s4 ,:5 ,i us$ to ent] an assembly1 ,i always became1 be=e ,i seat$ myself1 9 color l unto ! color ( my audi5ce1 & 9 voice l unto _! voice4 ,i spoke to !m 9 _! language & !n ) religi\s disc\rse1 ,i in/ruct$1 quick5$1 & gladd5$ !m4 #b ,my doctr9e is l ! ocean1 hav+ ! same eight wond]ful qualities4 #c ,bo? ! ocean & my doctr9e become gradually deep]4 ,bo? pres]ve _! id5tity "u all *anges4 ,bo? ca/ out dead bodies ^u ! dry l&4 ,z ! great riv]s1 :5 fall+ into ! ma91 lose _! names & are !nce=? reckon$ z ! great ocean1 s all ! ca/es1 hav+ r5\nc$ _! l9eage & ent]$ ! ,sangha1 become bre?r5 & are reckon$ ! sons ( ,sakyamuni4 ,! ocean is ! goal ( all /reams & ( ! ra9 f ! cl\ds1 yet is x nev] ov]fl[+ & nev] empti$3 s ! ,dh>ma is embrac$ by _m millions ( p1 yet x nei!r increases nor decreases4 ,z ! great ocean has only "o ta/e1 ! ta/e ( salt1 s my doctr9e has only "o flavor1 ! flavor ( emancipation4 ,bo? ! ocean & ! ,dh>ma are full ( gems & pe>ls & jewels1 & bo? af=d a dwell+-place = mighty be+s4 #d ,^! are ! eight wond]ful qualities 9 :i* my doctr9e resembles ! ocean4 #e ,my doctr9e is pure & x makes no discrim9ation betwe5 noble & ignoble1 ri* & poor4 #f ,my doctr9e is l unto wat] :i* cleanses all )\t di/9ction4 #g ,my doctr9e is l unto fire :i* consumes all ?+s t exi/ betwe5 heav5 & e>?1 great & small4 #h ,my doctr9e is l unto ! heav5s1 = !re is room 9 x1 ample room = ! reception ( all1 = m5 & wom51 boys & girls1 ! p[]ful & ! l[ly4 #i ,b :5 ,i spoke1 !y knew me n & w\ld say1 ',:o may ?is be :o ?us speaks1 a man or a god8' ,!n hav+ in/ruct$1 quick5$1 & gladd5$ !m ) religi\s disc\rse1 ,i w\ld vani% away4 ,b !y knew me n1 ev5 :5 ,i vani%$ away4 #aj ,,p>ables ,,& ,,/ories4 ,,lxii4 ,,p>ables4 ,& ! ,bless$ ,"o ?\ght3 ,i h taught ! tru? :i* is excell5t 9 ! beg9n+1 excell5t 9 ! middle1 & excell5t 9 ! end2 x is glori\s 9 its _s & glori\s 9 its lett]4 ,b simple z x is1 ! p _c und]/& x4 ,i mu/ speak to !m 9 _! own language4 ,i mu/ adapt my ?\ghts to _! ?\ghts4 ,!y are l unto *ildr51 & love to he> tales4 ,!re=e1 ,i w tell !m /ories to expla9 ! glory ( ! ,dh>ma4 ,if !y _c grasp ! tru? 9 ! ab/ract argum5ts by :i* ,i h rea*$ x1 !y may nev]!less come to und]/& x1 if x is illu/rat$ 9 p>ables4 #a ,,lxiii4 ,,! ,,wid[',s ,,two ,,mites ,,& ,,! ,,p>able ,,( ,,! ,,?ree ,,m]*ants4 ,!re 0 once a lone wid[ :o 0 v de/itute1 & hav+ gone to ! m\nta9 %e beheld h]mits hold+ a religi\s assembly4 ,!n ! woman 0 fill$ ) joy1 & utt]+ praises1 said1 ,x is well1 holy prie/s6 b :ile o!rs give preci\s ?+s su* z ! ocean caves produce1 ,i h no?+ to (f]4 ,hav+ spok5 ?us & hav+ se>*$ h]self 9 va9 = some?+ to give1 %e recollect$ t "s "t be=e %e _h f\nd 9 a dungheap two copp]s1 s tak+ ^! %e (f]$ !m =?) z a gift to ! prie/hood 9 *>ity4 #a ,! sup]ior ( ! prie/s1 a sa9t :o c\ld read ! he>ts ( m51 disreg>d+ ! ri* gifts ( o!rs & behold+ ! deep fai? dwell+ 9 ! he>t ( ?is poor wid[1 & wi%+ ! prie/hood to e/eem rightly h] religi\s m]it1 bur/ =? ) full voice 9 a canto4 ,he rais$ 8 "r h& & said1 ,rev]5d prie/s att5d6 & !n he proce$$3 #b ,! copp]s ( ?is poor wid[ ,to all purpose are m wor? ,?an all ! treasures ( ! oceans ,& ! weal? ( ! broad e>?4 #c ,z an act ( pure devotion ,%e has done a pi\s de$2 ,%e has atta9$ salvation1 ,be+ free f selfi% gre$4 #d ,! woman 0 mightily /r5g!n$ 9 h] m9d by ?is ?\ght1 & said1 ,x is ev5 z ! ,tea*] says3 :at ,i h done is z mu* z if a ri* man 7 to give up all 8 weal?4 #e ,& ! ,tea*] said3 ,do+ good de$s is l ho>d+ up treasures1 & he exp\nd$ ?is tru? 9 a p>able3 #f ,?ree m]*ants set out on _! travels1 ea* ) 8 capital2 "o ( !m ga9$ mu*1 ! second return$ ) 8 capital1 & ! ?ird "o came home aft] hav+ lo/ 8 capital4 ,:at is true 9 common life applies also to religion4 #g ,! capital is ! /ate a man has rea*$1 ! ga9 is heav52 ! loss ( 8 capital means t a man w be born 9 a l[] /ate1 z a d5iz5 ( hell or z an animal4 ,^! are ! c\rses t are op5 to ! s9n]4 #h ,he :o br+s back 8 capital1 is l unto "o :o is born aga9 z a man4 ,^? :o ?r\gh ! ex]cise ( v>i\s virtues become pi\s h\sehold]s w be born aga9 z m51 = all be+s w reap ! fruit ( _! actions4 ,b he :o increases 8 capital is l unto "o :o practises em95t virtues4 ,! virtu\s1 excell5t man atta9s 9 heav5 to ! glori\s /ate ( ! gods4 #i ,,lxiv4 ,,! ,,man ,,born ,,bl9d4 ,!re 0 a man born bl9d1 & he said3 ,i d n believe 9 ! _w ( light & appe>ance4 ,!re are no colors1 bright or sombre4 ,!re is no sun1 no moon1 no />s4 ,no "o has witness$ ^! ?+s4 #a ,8 fri5ds remon/rat$ ) him1 b he clung to 8 op9ion3 ,:at y say t y see1 he object$1 are illusions4 ,if colors exi/$ ,i %\ld be able to t\* !m4 ,!y h no sub/ance & are n real4 ,ev]y?+ real has weight1 b ,i feel no weight :]e y see colors4 #b ,9 ^? days !re 0 a physician :o 0 call$ to see ! bl9d man4 ,he mix$ f\r simples1 & :5 he appli$ !m to ! cat>act ( ! bl9d man ! gray film melt$1 & 8 eyes acquir$ ! faculty ( sight4 #c ,! ,ta?gata is ! physician1 ! cat>act is ! illusion ( ! ?\ght ,i am1 & ! f\r simples are ! f\r noble tru?s4 #d ,,lxv4 ,,! ,,lo/ ,,son4 ,!re 0 a h\sehold]'s son :o w5t away into a di/ant c\ntry1 & :ile ! fa!r accumulat$ immeasurable ri*es1 ! son became mis]ably poor4 ,& ! son :ile se>*+ = food & clo?+ happ5$ to come to ! c\ntry 9 :i* 8 fa!r liv$4 ,& ! fa!r saw him 9 8 wret*$ness1 = he 0 ragg$ & brutaliz$ by pov]ty1 & ord]$ "s ( 8 s]vants to call him4 #a ,:5 ! son saw ! place to :i* he 0 conduct$1 he ?\ght1 ,i mu/ h evok$ ! suspicion ( a p[]ful man1 & he w ?r[ me into prison4 ,full ( appreh5sion he made 8 escape be=e he _h se5 8 fa!r4 #b ,!n ! fa!r s5t mess5g]s out aft] 8 son1 :o 0 caught & br\ght back 9 spite ( 8 cries & lam5tations4 ,!reupon ! fa!r ord]$ 8 s]vants to deal t5d]ly ) 8 son1 & he appo9t$ a labor] ( 8 son's rank & education to employ ! lad z a helpmate on ! e/ate4 ,& ! son 0 pleas$ ) 8 new situation4 #c ,f ! w9d[ ( 8 palace ! fa!r wat*$ ! boy1 & :5 he saw t he 0 hone/ & indu/ri\s1 he promot$ him high] & high]4 #d ,aft] "s "t1 he summon$ 8 son & call$ toge!r all 8 s]vants1 & made ! secret kn[n to !m4 ,!n ! poor man 0 exce$+ly glad & he 0 full ( joy at meet+ 8 fa!r4 #e ,little by little mu/ ! m9ds ( m5 be tra9$ = high] tru?s4 #f ,,lxvi4 ,,! ,,giddy ,,fi%4 ,!re 0 a bhikkhu :o _h great difficulty 9 keep+ 8 s5ses & passions "u control2 s1 resolv+ to leave ! ,ord]1 he came to ! ,bless$ ,"o to ask him = a release f ! v[s4 ,& ! ,bless$ ,"o said to ! bhikkhu3 #a ,take he$1 my son1 le/ ?\ fall a prey to ! passions ( ?y misguid$ he>t4 ,= ,i see t 9 =m] exi/5ces1 ?\ ha/ suff]$ mu* f ! evil consequ5ces ( lu/1 & unless ?\ le>ne/ to conqu] ?y s5sual desire1 ?\ wilt 9 ?is life be ru9$ ?r\gh ?y folly4 #b ,li/5 to a /ory ( ano!r exi/5ce ( ?9e1 z a fi%4 #c ,! fi% c\ld be se5 swimm+ lu/ily 9 ! riv]1 play+ ) 8 mate4 ,%e1 mov+ 9 front1 sudd5ly p]ceiv$ ! me%es ( a net1 & slipp+ ar\nd escap$ ! dang]2 b he1 bl9d$ by love1 %ot eag]ly aft] h] & fell /raight into ! m\? ( ! net4 ,! fi%]man pull$ ! net up1 & ! fi%1 :o compla9$ bitt]ly ( 8 sad fate1 say+1 '?is inde$ is ! bitt] fruit ( my folly1' w\ld surely h di$ if ! ,bodhisatta _h n *anc$ to come by1 &1 und]/&+ ! language ( ! fi%1 took pity on him4 ,he b\ght ! poor creature & said to him3 ',my good fi%1 _h ,i n caught sight ( !e ?is day1 ?\ w\ld/ h lo/ ?y life4 ,i %all save !e1 b h5ce=? avoid ! evil ( lu/4' ,) ^! words he ?rew ! fi% into ! wat]4 #d ,make ! be/ ( ! "t ( grace t is (f]$ to !e 9 ?y pres5t exi/5ce1 & fe> ! d>t ( passion :i*1 if ?\ gu>d n ?y s5ses1 w lead !e to de/ruction4 #e ,,lxvii ,,! ,,cruel ,,crane ,,outwitt$4 ,a tailor :o us$ to make robes = ! bro!rhood 0 wont to *eat 8 cu/om]s1 & ?us prid$ himself on be+ sm>t] ?an o!r m54 ,b once1 on ent]+ ^u an important bus9ess transaction ) a /rang]1 he f\nd 8 ma/] 9 fraudul5t practices1 & suff]$ a heavy loss4 #a ,& ! ,bless$ ,"o said3 ,?is is n an isolat$ incid5t 9 ! gre$y tailor's fate2 9 o!r inc>nations he suff]$ simil> losses1 & by try+ to dupe o!rs ultimately ru9$ himself4 #b ,?is same gre$y "* liv$ _m g5]ations ago z a crane ne> a pond1 & :5 ! dry season set 9 he said to ! fi%es ) a bl& voice3 ',are y n anxi\s = y\r future welf>e8 ,!re is at pres5t v little wat] & /ill less food 9 ?is pond4 ,:at w y d %\ld ! :ole pond become dry1 9 ?is dr\ght8' #c ',yes1 inde$' said ! fi%es1 ':at %\ld we d8' #d ,repli$ ! crane3 ',i "k a f9e1 l>ge lake1 :i* nev] becomes dry4 ,w\ld y n l me to c>ry y !re 9 my beak8' ,:5 ! fi%es began to di/ru/ ! hone/y ( ! crane1 he propos$ to h "o ( !m s5t ov] to ! lake to see x2 & a big c>p at la/ decid$ to take ! risk = ! sake ( ! o!rs1 & ! crane c>ri$ him to a beautiful lake & br\ght him back 9 safety4 ,!n all d\bt vani%$1 & ! fi%es ga9$ confid5ce 9 ! crane1 & n[ ! crane took !m "o by "o out ( ! pond & dev\r$ !m on a big v>ana-tree4 #e ,!re 0 also a lob/] 9 ! pond1 & :5 x li/$ ! crane to eat him too1 he said3 ',i h tak5 all ! fi%es away & put !m 9 a f9e1 l>ge lake4 ,come along4 ,i %all take !e1 too6' #f ',b h[ wilt ?\ hold me to c>ry me along8' ask$ ! lob/]4 #g ',i %all take hold ( !e ) my beak1' said ! crane4 #h ',?\ wilt let me fall if ?\ c>ry me l t4 ,i w n g ) !e6' repli$ ! lob/]4 #i ',?\ ne$/ n fe>1' rejo9$ ! crane2 ',i %all hold !e q tight all ! way4' #aj ,!n said ! lob/] to himself3 ',if ?is crane once gets hold ( a fi%1 he w c]ta9ly nev] let him g 9 a lake6 ,n[ if he %\ld really put me into ! lake x w\ld be spl5did2 b if he does n1 !n ,i w cut 8 ?roat & kill him6' ,s he said to ! crane3 ',look "h1 fri5d1 ?\ wilt n be able to hold me tight en\gh2 b we lob/]s h a fam\s grip4 ,if ?\ wilt let me cat* hold ( !e r\nd ! neck ) my claws1 ,i %all be glad to g ) !e4' #aa ,! crane did n see t ! lob/] 0 try+ to outwit him1 & agre$4 ,s ! lob/] caught hold ( 8 neck ) 8 claws z securely z ) a pair ( blacksmi?'s p9c]s1 & call$ out3 ',ready1 ready1 g6' #ab ,! crane took him & %[$ him ! lake1 & !n turn$ (f t[>d ! v>ana-tree4 ',my de> uncle6' cri$ ! lob/]1 ',! lake lies t way1 b ?\ art tak+ me ?is o!r way4' #ac ,answ]$ ! crane3 ',?9ke/ ?\ s8 ,am ,i ?y de> uncle8 ,?\ meane/ me to und]/&1 ,i suppose1 t ,i am ?y slave1 :o has to lift !e up & c>ry !e ab\t ) him1 :]e ?\ please/6 ,n[ ca/ ?9e eye ^u t heap ( fi%-bones at ! root ( yond] v>ana-tree4 ,j z ,i h eat5 ^? fi%1 e "o ( !m1 j s w ,i dev\r !e also6' #ad ',ah6 ^? fi%es got eat5 ?r\gh _! own /upidity1' answ]$ ! lob/]1 'b ,i am n go+ to let !e kill me4 ,on ! contr>y1 x is ?\ t ,i am go+ to de/roy4 ,= ?\1 9 ?y folly1 ha/ n se5 t ,i h outwitt$ !e4 ,if we die1 we bo? die toge!r2 = ,i w cut (f ?is head ( ?9e & ca/ x to ! gr\nd6' ,s say+1 he gave ! crane's neck a p9* ) 8 claws z ) a vise4 #ae ,!n gasp+1 & ) te>s trickl+ f 8 eyes1 & trembl+ ) ! fe> ( dea?1 ! crane bes\ght ! lob/]1 say+3 ',o1 my ,"l6 ,inde$ ,i did n int5d to eat !e4 ,grant me my life6' #af ',v well6 fly d[n & put me into ! lake1' repli$ ! lob/]4 #ag ,& ! crane turn$ r\nd & /epp$ d[n into ! lake1 to place ! lob/] on ! mud at its edge4 ,!n ! lob/] cut ! crane's neck ?r\gh z clean z "o w\ld cut a lotus-/alk ) a hunt+-knife1 & !n ent]$ ! wat]6 #ah ,:5 ! ,tea*] _h f9i%$ ?is disc\rse1 he add$3 ,n n[ only 0 ?is man outwitt$ 9 ?is way1 b 9 o!r exi/5ces1 too1 by 8 own intrigues4 #ai ,,lxviii4 ,,f\r ,,k9ds ,,( ,,m]it4 ,!re 0 a ri* man :o us$ to invite all ! ,brahmans ( ! neighborhood to 8 h\se1 &1 giv+ !m ri* gifts1 (f]$ great sacrifices to ! gods4 #a ,& ! ,bless$ ,"o said3 ,if a man ea* mon? repeat a ?\s& sacrifices & give (f]+s )\t ceas+1 he is n equal to him :o b = "o mom5t fixes 8 m9d ^u righte\sness4 #b ,! _w-honor$ ,buddha cont9u$3 ,!re are f\r k9ds ( (f]+3 fir/1 :5 ! gifts are l>ge & ! m]it small2 secondly1 :5 ! gifts are small & ! m]it small2 ?irdly1 :5 ! gifts are small & ! m]it l>ge2 & f\r?ly1 :5 ! gifts are l>ge & ! m]it is also l>ge4 #c ,! fir/ is ! case ( ! delud$ man :o takes away life = ! purpose ( sacrific+ to ! gods1 accompani$ by c>\s+ & fea/+4 ,"h ! gifts are great1 b ! m]it is small inde$4 #d ,! gifts are small & ! m]it is also small1 :5 f covet\sness & an evil he>t a man keeps to himself a "p ( t :i* he int5ds to (f]4 #e ,! m]it is great1 h[ev]1 :ile ! gift is small1 :5 a man makes 8 (f]+ f love & ) a desire to gr[ 9 wisdom & 9 k9dness4 #f ,la/ly1 ! gift is l>ge & ! m]it is l>ge1 :5 a weal?y man1 9 an unselfi% _s & ) ! wisdom ( a ,buddha1 gives donations & f\nds in/itutions = ! be/ ( mank9d to enlight5 ! m9ds ( 8 fell[-m5 & to adm9i/] unto _! ne$s4 #g ,,lxix4 ,,! ,,light ,,( ,,! ,,_w4 ,!re 0 a c]ta9 ,brahman 9 ,kosamb1 a wrangl] & well v]s$ 9 ! ,v$as4 ,z he f\nd no "o :om he reg>d$ 8 equal 9 debate he us$ to c>ry a light$ tor* 9 8 h&1 & :5 ask$ = ! reason ( 8 /range conduct1 he repli$3 ,! _w is s d>k t ,i c>ry ?is tor* to light x up1 z f> z ,i c4 #a ,a samana sitt+ 9 ! m>ket-place he>d ^! words & said3 ,my fri5d1 if ?9e eyes are bl9d to ! sight ( ! omnipres5t light ( ! day1 d n call ! _w d>k4 ,?y tor* adds no?+ to ! glory ( ! sun & ?y int5tion to illum9e ! m9ds ( o!rs is z futile z x is arrogant4 #b ,:]eupon ! ,brahman ask$3 ,:]e is ! sun ( :i* ?\ speake/8 ,& ! samana repli$3 ,! wisdom ( ! ,ta?gata is ! sun ( ! m9d4 ,8 radiancy is glori\s by day & night1 & he ^: fai? is /rong w n lack light on ! pa? to ,nirvna :]e he w inh]it bliss ev]la/+4 #c ,,lxx4 ,,luxuri\s ,,liv+4 ,:ile ! ,buddha 0 prea*+ 8 doctr9e = ! conv]sion ( ! _w 9 ! neighborhood ( ,savat?i1 a man ( great weal? :o suff]$ f _m ailmemts came to him ) clasp$ h&s & said3 ,_w-honor$ ,buddha1 p>don me = my want ( respect 9 n salut+ !e z ,i ought1 b ,i suff] greatly f obesity1 excessive dr[s9ess1 & o!r compla9ts1 s t ,i _c move )\t pa94 #a ,! ,ta?gata1 see+ ! luxuries ) :i* ! man 0 surr\nd$ ask$ him3 ,ha/ ?\ a desire to "k ! cause ( ?y ailm5ts8 ,& :5 ! weal?y man express$ 8 will+ness to le>n1 ! ,bless$ ,"o said3 ,!re are five ?+s :i* produce ! condition ( :i* ?\ compla9e/3 opul5t d9n]s1 love ( sleep1 hank]+ aft] pleasure1 ?\ghtlessness1 & lack ( occupation4 ,ex]cise self-control at ?y meals1 & take ^u ?yself "s duties t w ex]cise ?y abilities & make !e useful to ?y fell[-m54 ,9 foll[+ ?is advice ?\ wilt prolong ?y life4 #b ,! ri* man rememb]$ ! words ( ! ,buddha & aft] "s "t hav+ recov]$ 8 lightness ( body & y\?ful buoyancy return$ to ! ,worldhonor$ ,"o &1 com+ afoot )\t horses & att5dants1 said to him3 ,ma/]1 ?\ ha/ cur$ my bodily ailm5ts2 ,i come n[ to seek enlight5m5t ( my m9d4 #c ,& ! ,bless$ ,"o said3 ,! worldl+ n\ri%es 8 body1 b ! wise man n\ri%es 8 m9d4 ,he :o indulges 9 ! satisfaction ( 8 appetites works 8 own de/ruction2 b he :o walks 9 ! pa? w h bo? ! salvation f evil & a prolongation ( life4 #d ,,lxxi4 ,,! ,,communication ,,( ,,bliss4 ,annabhra1 ! slave ( ,sumana1 hav+ j cut ! grass on ! mead[1 saw a samana ) 8 b[l begg+ = food4 ,?r[+ d[n 8 bundle ( grass he ran into ! h\se & return$ ) ! rice t _h be5 provid$ = 8 own food4 #a ,! samana ate ! rice & gladd5$ him ) words ( religi\s com=t4 #b ,! daught] ( ,sumana hav+ obs]v$ ! sc5e f a w9d[ call$ out3 ,good6 ,annabhra1 good6 ,v good6 #c ,sumana he>+ ^! words inquir$ :at %e meant1 & on be+ in=m$ ab\t ,annabhra's devotion & ! words ( com=t he _h receiv$ f ! samana1 w5t to 8 slave & (f]$ him money to divide ! bliss ( 8 (f]+4 #d ,my "l1 said ,annabhra1 let me fir/ ask ! v5]able man4 ,& approa*+ ! samana1 he said3 ,my ma/] has ask$ me to %>e ) him ! bliss ( ! (f]+ ,i made !e ( my all[ance ( rice4 ,is x "r t ,i %\ld divide x ) him8 #e ,! samana repli$ 9 a p>able4 ,he said3 ,9 a village ( "o hundr$ h\ses a s+le light 0 burn+4 ,!n a neighbor came ) 8 lamp & lit x2 & 9 ?is same way ! light 0 communicat$ f h\se to h\se & ! brightness 9 ! village 0 increas$4 ,?us ! light ( religion may be diffus$ )\t /9t+ him :o communicates x4 ,let ! bliss ( ?y (f]+ also be diffus$4 ,divide x4 #f ,annabhra return$ to 8 ma/]'s h\se & said to him3 ,i pres5t !e1 my "l1 ) a %>e ( ! bliss ( my (f]+4 ,deign to accept x4 #g ,sumana accept$ x & (f]$ 8 slave a sum ( money1 b ,annabhra repli$3 ,n s1 my "l2 if ,i accept ?y money x w\ld appe> z if ,i sold !e my %>e4 ,bliss _c be sold2 ,i beg ?\ wilt accept x z a gift4 #h ,! ma/] repli$3 ,bro!r ,annabhra1 f ?is day =? ?\ %alt be free4 ,live ) me z my fri5d & accept ?is pres5t z a tok5 ( my respect4 #i ,,lxxii4 ,,! ,,li/less ,,fool4 ,!re 0 a ri* ,brahman1 well advanc$ 9 ye>s1 :o1 unm9dful ( ! imp]man5ce ( e>?ly ?+s & anticipat+ a long life1 _h built himself a l>ge h\se4 #a ,! ,buddha wond]$ :y a man s ne> to dea? _h built a mansion ) s _m ap>tm5ts1 & he s5t n&a to ! ri* ,brahman to prea* to him ! f\r noble tru?s & ! eightfold pa? ( salvation4 #b ,! ,brahman %[$ n&a 8 h\se & expla9$ to him ! purpose ( its num]\s *amb]s1 b to ! in/ruction ( ! ,buddha's tea*+s he gave no he$4 #c n&a said3 ,x is ! habit ( fools to say1 ',i h *ildr5 & weal?4' ,he :o says s is n ev5 ma/] ( himself2 h[ c he claim possession ( *ildr51 ri*es1 & s]vants8 ,_m are ! anxieties ( ! worldly1 b !y "k no?+ ( ! *anges ( ! future4 #d ,sc>cely _h n&a left1 :5 ! old man 0 /rick5 ) apoplexy & fell dead4 ,! ,buddha said1 = ! in/ruction ( ^? :o 7 ready to le>n3 ,a fool1 ?\gh he live 9 ! company ( ! wise1 und]/&s no?+ ( ! true doctr9e1 z a spoon ta/es n ! flavor ( ! s\p4 ,he ?9ks ( himself only1 & unm9dful ( ! advice ( good c\nsellors is unable to deliv] himself4 #e ,,lxxiii4 ,,rescue ,,9 ,,! ,,des]t4 ,!re 0 a disciple ( ! ,bless$ ,"o1 full ( en]gy & zeal = ! tru?1 :o1 liv+ "u a v[ to complete a m$itation 9 solitude1 flagg$ 9 a mom5t ( weakness4 ,he said to himself3 ,! ,tea*] said !re are sev]al k9ds ( m52 ,i mu/ belong to ! l[e/ class & fe> t 9 ?is bir? !re w be nei!r pa? nor fruit = me4 ,:at is ! use ( a =e/ life if ,i _c by my con/ant endeavor atta9 ! insight ( m$itation to :i* ,i h devot$ myself8 ,& he left ! solitude & return$ to ! ,jetavana4 #a ,:5 ! bre?r5 saw him !y said to him3 ,?\ ha/ done wrong1 ,o bro!r1 aft] tak+ a v[1 to give up ! attempt ( c>ry+ x out2 & !y took him to ! ,ma/]4 #b ,:5 ! ,bless$ ,"o saw !m he said3 ,i see1 ,o m5dicants1 t y h br\ght ?is bro!r "h aga9/ 8 w4 ,:at has he done8 #c ,"l1 ?is bro!r1 hav+ tak5 ! v[s ( s sanctify+ a fai?1 has ab&on$ ! endeavor to accompli% ! aim ( a memb] ( ! ord]1 & has come back to u4 #d ,!n ! ,tea*] said to him3 ,is x true t ?\ ha/ giv5 up try+8 #e ,x is true1 ,o ,bless$ ,"o6 0 ! reply4 #f ,! ,ma/] said3 ,?is pres5t life ( ?9e is a "t ( grace4 ,if ?\ fail n[ to rea* ! happy /ate ?\ wilt h to suff] remorse 9 future exi/5ces4 ,h[ is x1 bro!r1 t ?\ ha/ prov$ s irresolute8 ,:y1 9 =m] /ates ( exi/5ce ?\ w]t full ( det]m9ation4 ,by ?y en]gy alone ! m5 & bullocks ( five hundr$ wagons obta9$ wat] 9 ! s&y des]t1 & 7 sav$4 ,h[ is x t ?\ n[ give/ up8 #g ,by ^! few words t bro!r 0 re-e/abli%$ 9 8 resolution4 ,b ! o!rs bes\ght ! ,bless$ ,"o1 say+3 ,"l6 ,tell u h[ ?is 04 #h ,li/51 !n1 ,o m5dicants6 said ! ,bless$ ,"o2 & hav+ ?us excit$ _! att5tion1 he made manife/ a ?+ conceal$ by *ange ( bir?4 #i ,once ^u a "t1 :5 ,brahmadatta 0 reign+ 9 ,ksi1 ! ,bodhisatta 0 born 9 a m]*ant's family2 & :5 he grew up1 he w5t ab\t traffick+ ) five hundr$ c>ts4 #aj ,"o day he arriv$ at a s&y des]t _m leagues across4 ,! s& 9 t des]t 0 s f9e t :5 tak5 9 ! clos$ fi/ x c\ld n be kept 9 ! h&4 ,aft] ! sun _h ris5 x became z hot z a mass ( burn+ emb]s1 s t no man c\ld walk on x4 ,^?1 !re=e1 :o _h to travel ov] x took wood1 & wat]1 & oil1 & rice 9 _! c>ts1 & travel$ dur+ ! night4 ,& at daybreak !y =m$ an encampm5t & spread an awn+ ov] x1 &1 tak+ _! meals e>ly1 !y pass$ ! day ly+ 9 ! %ade4 ,at sunset !y supp$1 & :5 ! gr\nd _h become cool !y yok$ _! ox5 & w5t on4 ,! travel+ 0 l a voyage ov] ! sea3 a des]t-pilot _h to be *os51 & he br\ght ! c>avan safe to ! o!r side by 8 k ( ! />s4 #aa ,?us ! m]*ant ( our /ory trav]s$ ! des]t4 ,& :5 he _h pass$ ov] fifty-n9e leagues he ?\ght1 ,n[1 9 "o m night we %all get out ( ! s&1 & aft] supp] he direct$ ! wagons to be yok$1 & s set out4 ,! pilot _h cu%ions arrang$ on ! =emo/ c>t & lay d[n1 look+ at ! />s & direct+ ! m5 :]e to drive4 ,b worn out by want ( re/ dur+ ! long m>*1 he fell asleep1 & did n p]ceive t ! ox5 _h turn$ r\nd & tak5 ! same road by :i* !y _h come4 #ab ,! ox5 w5t on ! :ole night ?r\gh4 ,t[>ds dawn ! pilot woke up1 &1 obs]v+ ! />s1 call$ out3 ,/op ! wagons1 /op ! wagons6 ,! day broke j z !y /opp$ & 7 draw+ up ! c>ts 9 a l9e4 ,!n ! m5 cri$ out3 ,:y ?is is ! v encampm5t we left ye/]day6 ,we h b little wood left & our wat] is all gone6 ,we are lo/6 ,& unyok+ ! ox5 & spread+ ! canopy ov] _! heads1 !y lay d[n 9 despond5cy1 ea* "o "u 8 wagon4 ,b ! ,bodhisatta said to himself1 ,if ,i lose he>t1 all ^! w p]i%1 & walk$ ab\t :ile ! morn+ 0 yet cool4 ,on see+ a tuft ( kusa-grass1 he ?\ght3 ,?is c\ld h gr[n only by soak+ up "s wat] :i* mu/ be b5ea? x4 #ac ,& he made !m br+ a spade & dig 9 t spot4 ,& !y dug sixty cubits deep4 ,& :5 !y _h got ?us f>1 ! spade ( ! digg]s /ruck on a rock2 & z soon z x /ruck1 !y all gave up 9 despair4 ,b ! ,bodhisatta ?\ght1 ,!re mu/ be wat] "u t rock1 & desc5d+ into ! well he got ^u ! /one1 & /oop+ d[n appli$ 8 e> to x & te/$ ! s\nd ( x4 ,he he>d ! s\nd ( wat] gurgl+ b5ea?1 & :5 he got out he call$ 8 page4 ,my lad1 if ?\ give/ up n[1 we %all all be lo/4 ,d n lose he>t4 ,take ?is iron hamm]1 & g d[n into ! pit1 & give ! rock a good bl[4 #ad ,! lad obey$1 & ?\gh !y all /ood by 9 despair1 he w5t d[n full ( det]m9ation & /ruck at ! /one4 ,! rock split 9 two & fell bel[1 s t x no long] block$ ! /ream1 & wat] rose till its dep? f ! bottom to ! brim ( ! well 0 equal to ! height ( a palm-tree4 ,& !y all drank ( ! wat]1 & ba!d 9 x4 ,!n !y cook$ rice & ate x1 & f$ _! ox5 ) x4 ,& :5 ! sun set1 !y put a flag 9 ! well1 & w5t to ! place appo9t$4 ,!re !y sold _! m]*&ise at a good pr(it & return$ to _! home1 & :5 !y di$ !y pass$ away accord+ to _! de$s4 ,& ! ,bodhisatta gave gifts & did o!r virtu\s acts1 & he also pass$ away accord+ to 8 de$s4 #ae ,aft] ! ,tea*] _h told ! /ory he =m$ ! connection by say+ 9 conclusion1 ,! c>avanlead] 0 ! ,bodhisatta1 ! future ,buddha2 ! page :o at t "t despair$ n1 b broke ! /one1 & gave wat] to ! multitude1 0 ?is bro!r )\t p]sev]ance2 & ! o!r m5 7 att5dants on ! ,buddha4 #af ,,lxxiv4 ,,! ,,s[]4 ,bhradvja1 a weal?y ,brahman f>m]1 0 celebrat+ 8 h>ve/-?anksgiv+ :5 ! ,bless$ ,"o came ) 8 alms-b[l1 begg+ = food4 #a ,"s ( ! p paid him rev]5ce1 b ! ,brahman 0 angry & said3 ,o samana1 x w\ld be m fitt+ = !e to g to "w ?an to beg4 ,i pl\gh & s[1 & hav+ pl\gh$ & s[n1 ,i eat4 ,if ?\ did/ likewise1 ?\1 too1 w\ld/ h some?+ to eat4 #b ,! ,ta?gata answ]$ him & said3 ,o ,brahman1 ,i1 too1 pl\gh & s[1 & hav+ pl\gh$ & s[n1 ,i eat4 #c ,do/ ?\ pr(ess to be a husb&man8 repli$ ! ,brahman4 ,:]e1 !n1 are ?y bullocks8 ,:]e is ! se$ & ! pl\gh8 #d ,! ,bless$ ,"o said3 ,fai? is ! se$ ,i s[3 good works are ! ra9 t f]tilizes x2 wisdom & mode/y are ! pl\gh2 my m9d is ! guid+-re92 ,i lay hold ( ! h&le ( ! law2 e>ne/ness is ! goad ,i use1 & ex]tion is my draught-ox4 ,?is pl\gh+ is pl\gh$ to de/roy ! we$s ( illusion4 ,! h>ve/ x yields is ! immortal fruit ( ,nirvna1 & ?us all sorr[ ends4 #e ,!n ! ,brahman p\r$ rice-milk into a gold5 b[l & (f]$ x to ! ,bless$ ,"o1 say+3 ,let ! ,tea*] ( mank9d p>take ( ! rice-milk1 = ! v5]able ,gotama pl\ghs a pl\gh+ t be>s ! fruit ( immortality4 #f ,,lxxv4 ,,! ,,outca/4 ,:5 ,bhagavat dwelt at ,svat?i 9 ! ,jetavana1 he w5t out ) 8 alms-b[l to beg = food & approa*$ ! h\se ( a ,brahman prie/ :ile ! fire ( an (f]+ 0 blaz+ ^u ! alt>4 ,& ! prie/ said3 ,/ay !re1 ,o %avel+2 /ay !re1 ,o wret*$ samana2 ?\ art an outca/4 #a ,! ,bless$ ,"o repli$3 ,:o is an outca/8 #b ,an outca/ is ! man :o is angry & be>s hatr$2 ! man :o is wick$ & hypocritical1 he :o embraces error & is full ( deceit4 #c ,:osoev] is a provok] & is av>ici\s1 has evil desires1 is envi\s1 wick$1 %ameless1 & )\t fe> to commit wrong1 let him be kn[n z an outca/4 #d ,n by bir? does "o become an outca/1 n by bir? does "o become a ,brahman2 by de$s "o becomes an outca/1 by de$s "o becomes a ,brahman4 #e ,,lxxvi4 ,,! ,,woman ,,at ,,! ,,well4 n&a1 ! favorite disciple ( ! ,buddha1 hav+ be5 s5t by ! ,"l on a mission1 pass$ by a well ne> a village1 & see+ ,pakati1 a girl ( ! ,mtanga ca/e1 he ask$ h] = wat] to dr9k4 #a ,pakati said3 ,o ,brahman1 ,i am too humble & mean to give !e wat] to dr9k1 d n ask any s]vice ( me le/ ?y hol9ess be contam9at$1 = ,i am ( l[ ca/e4 #b ,& n&a repli$3 ,i ask n = ca/e b = wat]2 & ! ,mtanga girl's he>t leap$ joyfully & %e gave n&a to dr9k4 #c n&a ?ank$ h] & w5t away2 b %e foll[$ him at a di/ance4 #d ,hav+ he>d t n&a 0 a disciple ( ,gotama ,sakyamuni1 ! girl repair$ to ! ,bless$ ,"o & cri$3 ,o ,"l help me1 & let me live 9 ! place :]e n&a ?y disciple dwells1 s t ,i may see him & m9i/] unto him1 = ,i love n&a4 #e ,& ! ,bless$ ,"o und]/ood ! emotions ( h] he>t & he said3 ,pakati1 ?y he>t is full ( love1 b ?\ und]/&e/ n ?9e own s5tim5ts4 ,x is n n&a t ?\ love/1 b 8 k9dness4 ,accept1 !n1 ! k9dness ?\ ha/ se5 him practise unto !e1 & 9 ! humility ( ?y /ation practise x unto o!rs4 #f ,v]ily !re is great m]it 9 ! g5]osity ( a k+ :5 he is l& to a slave2 b !re is a great] m]it 9 ! slave :5 he ignores ! wrongs :i* he suff]s & *]i%es k9dness & good-w to all mank9d4 ,he w cease to hate 8 oppressors1 & ev5 :5 p[]less to resi/ _! usurpation w ) compassion pity _! arrogance & sup]cili\s demeanor4 #g ,bless$ art ?\1 ,pakati1 = ?\gh ?\ art a ,mtanga ?\ wilt be a model = noblem5 & noblewom54 ,?\ art ( l[ ca/e1 b ,brahmans may le>n a lesson f !e4 ,sw]ve n f ! pa? ( ju/ice & righte\sness & ?\ wilt out%9e ! royal glory (3 que5s on ! ?rone4 #h ,,lxxvii4 ,,! ,,peacemak]4 ,x is report$ t two k+doms 7 on ! v]ge ( w> = ! possession ( a c]ta9 embankm5t :i* 0 disput$ by !m4 #a ,& ! ,buddha see+ ! k+s & _! armies ready to fight1 reque/$ !m to tell him ! cause ( _! qu>rels4 ,hav+ he>d ! compla9ts on bo? sides1 he said3 #b ,i und]/& t ! embankm5t has value = "s ( y\r p2 has x any intr9sic value aside f its s]vice to y\r m58 #c ,x has no intr9sic value :atev]1 0 ! reply4 ,! ,ta?gata cont9u$3 ,n[ :5 y g to battle is x n sure t _m ( y\r m5 w be sla9 & t y y\rselves1 ,o k+s1 are liable to lose y\r lives8 #d ,& !y said3 ,v]ily1 x is sure t _m w be sla9 & our own lives be jeop>diz$4 #e ,! blood ( m51 h[ev]1 said ,buddha1 has x less intr9sic value ?an a m\nd ( e>?8 #f ,no1 ! k+s said1 ! lives ( m5 & above all ! lives ( k+s1 are priceless4 #g ,!n ! ,ta?gata conclud$3 ,are y go+ to /ake t :i* is priceless aga9/ t :i* has no intr9sic value :atev]8 #h ,! wra? ( ! two mon>*s abat$1 & !y came to a peaceable agreem5t4 #i ,,lxxviii4 ,,! ,,hungry ,,dog4 ,!re 0 a great k+ :o oppress$ 8 p & 0 hat$ by 8 subjects2 yet :5 ! ,ta?gata came into 8 k+dom1 ! k+ desir$ mu* to see him4 ,s he w5t to ! place :]e ! ,bless$ ,"o /ay$ & ask$3 ,o ,sakyamuni1 can/ ?\ tea* a lesson to ! k+ t w div]t 8 m9d & b5efit him at ! same "t8 #a ,& ! ,bless$ ,"o said3 ,i %all tell !e ! p>able ( ! hungry dog3 #b ,!re 0 a wick$ tyrant2 & ! god ,indra1 assum+ ! %ape ( a hunt]1 came d[n ^u e>? ) ! demon ,mtali1 ! latt] appe>+ z a dog ( enorm\s size4 ,hunt] & dog ent]$ ! palace1 & ! dog h[l$ s w(ully t ! royal build+s %ook by ! s\nd to _! v f\ndations4 ,! tyrant _h ! awe-inspir+ hunt] br\ght be=e 8 ?rone & inquir$ aft] ! cause ( ! t]rible b>k4 ,! hunt] said1 ,! dog is hungry1 :]eupon ! fright5$ k+ ord]$ food = him4 ,all ! food prep>$ at ! royal banquet disappe>$ rapidly 9 ! dog's jaws1 & /ill he h[l$ ) port5t\s significance4 ,m food 0 s5t =1 & all ! royal /ore-h\ses 7 empti$1 b 9 va94 ,!n ! tyrant grew desp]ate & ask$3 ',w no?+ satisfy ! crav+s ( t w(ul bea/8' ',no?+1' repli$ ! hunt]1 'no?+ except p]haps ! fle% ( all 8 enemies4' ',& :o are 8 enemies8' anxi\sly ask$ ! tyrant4 ,! hunt] repli$3 ',! dog w h[l z long z !re are p hungry 9 ! k+dom1 & 8 enemies are ^? :o practise inju/ice & oppress ! poor4' ,! oppressor ( ! p1 rememb]+ 8 evil de$s1 0 seiz$ ) remorse1 & = ! fir/ "t 9 8 life he began to li/5 to ! tea*+s ( righte\sness4 #c ,hav+ end$ 8 /ory1 ! ,bless$ ,"o address$ ! k+1 :o _h turn$ pale1 & said to him3 #d ,! ,ta?gata c quick5 ! spiritual e>s ( ! p[]ful1 & :5 ?\1 great k+1 he>e/ ! dog b>k1 ?9k ( ! tea*+s ( ! ,buddha1 & ?\ may/ /ill le>n to pacify ! mon/]4 #e ,,lxxix4 ,,! ,,despot4 ,k+ ,brahmadatta happ5$ to see a beautiful woman1 ! wife ( a ,brahman m]*ant1 &1 conceiv+ a passion = h] ord]$ a preci\s jewel secretly to be dropp$ into ! m]*ant's c>riage4 ,! jewel 0 miss$1 se>*$ =1 & f\nd4 ,! m]*ant 0 arre/$ on ! *>ge ( /eal+1 & ! k+ pret5d$ to li/5 ) great att5tion to ! def5ce1 & ) seem+ regret ord]$ ! m]*ant to be execut$1 :ile 8 wife 0 consign$ to ! royal h>em4 #a ,brahmadatta att5d$ ! execution 9 p]son1 = su* sights 7 wont to give him pleasure1 b :5 ! doom$ man look$ ) deep compassion at 8 infam\s judge1 a fla% ( ! ,buddha's wisdom lit up ! k+'s passion-becl\d$ m9d2 & :ile ! execution] rais$ ! sword = ! fatal /roke1 ,brahmadatta felt ! effect 9 8 own m9d1 & he imag9$ he saw himself on ! block4 ,hold1 execution]6 %\t$ ,brahmadatta1 x is ! k+ :om ?\ slaye/6 ,b x 0 too late6 ,! execution] _h done ! bloody de$4 #b ,! k+ fell back 9 a swoon1 & :5 he awoke a *ange _h come ov] him4 ,he _h ceas$ to be ! cruel despot & h5ce=? l$ a life ( hol9ess & rectitude4 ,! p said t ! "* ( ! ,brahman _h be5 impress$ into 8 m9d4 #c ,o ye :o commit murd]s & robb]ies6 ,! veil ( self-delusion cov]s y\r eyes4 ,if ye c\ld see ?+s z !y are1 n z !y appe>1 ye w\ld no long] inflict injuries & pa9 on y\r own selves4 ,ye see n t ye w h to atone = y\r evil de$s1 = :at ye s[ t w ye reap4 #d ,,lxxx4 ,v,,savadatt4 ,!re 0 a c\rtesan 9 ,ma?ur nam$ ,vsavadatt4 ,%e happ5$ to see ,upagutta1 "o ( ,buddha's disciples1 a tall & beautiful y\?1 & fell desp]ately 9 love ) him4 ,vsavadatt s5t an invitation to ! "y man1 b he repli$3 ,! "t has n yet arriv$ :5 ,upagutta w visit ,vsavadatt4 #a ,! c\rtesan 0 a/oni%$ at ! reply1 & %e s5t aga9 = him1 say+3 ,vsavadatt desires love1 n gold1 f ,upagutta4 ,b ,upagutta made ! same enigmatic reply & did n come4 #b ,a few mon?s lat] ,vsavadatt _h a love-intrigue ) ! *ief ( ! artisans1 & at t "t a weal?y m]*ant came to ,ma?ur1 :o fell 9 love ) ,vsavadatt4 ,see+ 8 weal?1 & fe>+ ! jeal\sy ( h] o!r lov]1 %e contriv$ ! dea? ( ! *ief ( ! artisans1 & conceal$ 8 body "u a dunghill4 #c ,:5 ! *ief ( ! artisans _h disappe>$1 8 relatives & fri5ds se>*$ = him & f\nd 8 body4 ,vsavadatt1 h[ev]1 0 tri$ by a judge1 & condemn$ to h h] e>s & nose1 h] h&s & feet cut (f1 & flung into a gravey>d4 #d ,vsavadatt _h be5 a passionate girl1 b k9d to h] s]vants1 & "o ( h] maids foll[$ h]1 & out ( love = h] =m] mi/ress m9i/]$ unto h] 9 h] agonies1 & *as$ away ! cr[s4 #e ,n[ ! "t _h arriv$ :5 ,upagutta decid$ to visit ,vsavadatt4 #f ,:5 he came1 ! poor woman ord]$ h] maid to collect & hide "u a clo? h] sev]$ limbs2 & he greet$ h] k9dly1 b %e said ) petulance3 ,once ?is body 0 fragrant l ! lotus1 & ,i (f]$ !e my love4 ,9 ^? days ,i 0 cov]$ ) pe>ls & f9e musl94 ,n[ ,i am mangl$ by ! execution] & cov]$ ) fil? & blood4 #g ,si/]1 said ! "y man1 x is n = my pleasure t ,i approa* !e4 ,x is to re/ore to !e a nobl] beauty ?an ! *>ms :i* ?\ ha/ lo/4 #h ,i h se5 ) m9e eyes ! ,ta?gata walk+ ^u e>? & tea*+ m5 8 wond]ful doctr9e4 ,b ?\ w\ld/ n h li/5$ to ! words ( righte\sness :ile surr\nd$ ) temptations1 :ile "u ! spell ( passion & ye>n+ = worldly pleasures4 ,?\ w\ld/ nor h li/5$ to ! tea*+s ( ! ,ta?gata1 = ?y he>t 0 wayw>d1 & ?\ did/ set ?y tru/ on ! %am ( ?y transi5t *>ms4 #i ,! *>ms ( a lovely =m are trea*]\s1 & quickly lead into temptations1 :i* h prov$ too /rong = !e4 ,b !re is a beauty :i* w n fade1 & if ?\ wilt b li/5 to ! doctr9e ( our ,"l1 ! ,buddha1 ?\ wilt f9d t peace :i* ?\ w\ld/ h f\nd 9 ! re/less _w ( s9ful pleasures4 #aj ,vsavadatt became calm & a spiritual happ9ess soo!d ! tortures ( h] bodily pa92 = :]e !re is mu* suff]+ !re is also great bliss4 #aa ,hav+ tak5 refuge 9 ! ,buddha1 ! ,dh>ma1 & ! ,sangha1 %e di$ 9 pi\s submission to ! puni%m5t ( h] crime4 #ab ,,lxxxi4 ,,! ,,m>riage-,,fea/ ,,9 ,,jamb,,nada4 ,!re 0 a man 9 ,jambnada :o 0 to be m>ri$ ! next day1 & he ?\ght1 ,w\ld t ! ,buddha1 ! ,bless$ ,"o1 might be pres5t at ! w$d+4 #a ,& ! ,bless$ ,"o pass$ by 8 h\se & met him1 & :5 he read ! sil5t wi% 9 ! he>t ( ! bridegroom1 he cons5t$ to ent]4 #b ,:5 ! ,holy ,"o appe>$ ) ! ret9ue ( 8 _m bhikkhus1 ! ho/ ^: means 7 limit$ receiv$ !m z be/ he c\ld1 say+3 ,eat1 my ,"l1 & all ?y congregation1 accord+ to y\r desire4 #c ,:ile ! holy m5 ate1 ! meats & dr9ks rema9$ undim9i%$1 & ! ho/ ?\ght to himself3 ,h[ wondr\s is ?is6 ,i %\ld h _h pl5ty = all my relatives & fri5ds4 ,w\ld t ,i _h invit$ !m all4 #d ,:5 ?is ?\ght 0 9 ! ho/'s m9d1 all 8 relatives & fri5ds ent]$ ! h\se2 & al?\gh ! hall 9 ! h\se 0 small !re 0 room 9 x = all ( !m4 ,!y sat d[n at ! table & ate1 & !re 0 m ?an en\gh = all ( !m4 #e ,! ,bless$ ,"o 0 pleas$ to see s _m gue/s full ( good *e] & he quick5$ !m & gladd5$ !m ) words ( tru?1 proclaim+ ! bliss ( righte\sness3 #f ,! greate/ happ9ess :i* a mortal man c imag9e is ! bond ( m>riage t ties toge!r two lov+ he>ts4 ,b !re is a great] happ9ess /ill3 x is ! embrace ( tru?4 ,dea? w sep>ate husb& & wife1 b dea? w nev] affect him :o has esp\s$ ! tru?4 #g ,!re=e be m>ri$ unto ! tru? & live ) ! tru? 9 holy w$lock4 ,! husb& :o loves 8 wife & desires = a union t %all be ev]la/+ mu/ be fai?ful to h] s z to be l tru? itself1 & %e w rely ^u him & rev]e him & m9i/] unto him4 ,& ! wife :o loves h] husb& & desires a union t %all be ev]la/+ mu/ be fai?ful to him s z to be l tru? itself2 & he w place 8 tru/ 9 h]1 he w provide = h]4 ,v]ily1 ,i say unto y1 _! *ildr5 w become l unto _! p>5ts & w be> witness to _! happ9ess4 #h ,let no man be s+le1 let e "o be w$d$ 9 holy love to ! tru?4 ,& :5 ,mra1 ! de/roy]1 comes to sep>ate ! visible =ms ( y\r be+1 y w cont9ue to live 9 ! tru?1 & y w p>take ( ! life ev]la/+1 = ! tru? is immortal4 #i ,!re 0 no "o among ! gue/s b 0 /r5g!n$ 9 8 spiritual life1 & recogniz$ ! sweetness ( a life ( righte\sness2 & !y took refuge 9 ,buddha1 ! ,dh>ma1 & ! ,sangha4 #aj ,,lxxxii4 ,a ,,p>ty ,,9 ,,se>* ,,( ,a ,,?ief4 ,hav+ s5t out 8 disciples1 ! ,bless$ ,"o himself w&]$ f place to place until he rea*$ ,uruvel4 #a ,on 8 way he sat d[n 9 a grove to re/1 & x happ5$ t 9 t same grove !re 0 a p>ty ( ?irty fri5ds :o 7 enjoy+ !mselves ) _! wives2 & :ile !y 7 sport+1 "s ( _! goods 7 /ol54 #b ,!n ! :ole p>ty w5t 9 se>* ( ! ?ief &1 meet+ ! ,bless$ ,"o sitt+ "u a tree1 salut$ him & said3 ,pray1 ,"l1 did/ ?\ see ! ?ief pass by ) our goods8 #c ,& ! ,bless$ ,"o said3 ,:i* is bett] = y1 t y g 9 se>* = ! ?ief or = y\rselves8 ,& ! y\?s cri$3 ,9 se>* = ourselves6 #d ,well1 !n1 said ! ,bless$ ,"o1 sit d[n & ,i w prea* ! tru? to y4 #e ,& ! :ole p>ty sat d[n & !y li/5$ eag]ly to ! words ( ! ,bless$ ,"o4 ,hav+ grasp$ ! tru?1 !y prais$ ! doctr9e & took refuge 9 ! ,buddha4 #f ,,lxxxiii4 ,,9 ,,! ,,realm ,,( ,,yam>,,ja4 ,!re 0 a ,brahman1 a religi\s man & fond 9 8 affections b )\t deep wisdom4 ,he _h a son ( great promise1 :o1 :5 sev5 ye>s old1 0 /ruck ) a fatal disease & di$4 ,! un=tunate fa!r 0 unable to control himself2 he ?rew himself ^u ! corpse & lay !re z "o dead4 #a ,! relatives came & buri$ ! dead *ild & :5 ! fa!r came to himself1 he 0 s immod]ate 9 8 grief t he behav$ l an insane p]son4 ,he no long] gave way to te>s b w&]$ ab\t ask+ = ! resid5ce ( ,yam>ja1 ! k+ ( dea?1 humbly to beg ( him t 8 *ild might be all[$ to return to life4 #b ,hav+ arriv$ at a great ,brahman temple ! sad fa!r w5t ?r\gh c]ta9 religi\s rites & fell asleep4 ,:ile w&]+ on 9 8 dream he came to a deep m\nta9 pass :]e he met a numb] ( samanas :o _h acquir$ supreme wisdom4 ,k9d sirs1 he said1 c y n tell me :]e ! resid5ce ( ,yam>ja is8 ,& !y ask$ him1 ,good fri5d1 :y w\ld/ ?\ "k8 ,:]eupon he told !m 8 sad /ory & expla9$ 8 int5tions4 ,pity+ 8 self-delusion1 ! samanas said3 ,no mortal man c rea* ! place :]e ,yama reigns1 b "s f\r hundr$ miles we/w>d lies a great city 9 :i* _m good spirits live2 e eigh? day ( ! mon? ,yama visits ! place1 & !re may/ ?\ see him :o is ! ,k+ ( ,dea? & ask him = a boon4 #c ,! ,brahman rejoic+ at ! news w5t to ! city & f\nd x z ! samanas _h told him4 ,he 0 admitt$ to ! dread pres5ce ( ,yama1 ! ,k+ ( ,dea?1 :o1 on he>+ 8 reque/1 said3 ,?y son n[ lives 9 ! ea/]n g>d5 :]e he is disport+ himself2 g !re & ask him to foll[ !e4 #d ,said ! happy fa!r3 ,h[ does x happ5 t my son1 )\t hav+ p]=m$ "o good "w1 is n[ liv+ 9 p>adise8 ,yam>ja repli$3 ,he has obta9$ cele/ial happ9ess n = p]=m+ good de$s1 b because he di$ 9 fai? & 9 love to ! ,"l & ,ma/]1 ! mo/ glori\s ,buddha4 ,! ,buddha says3 ',! he>t ( love & fai? spreads z x 7 a b5efic5t %ade f ! _w ( m5 to ! _w ( gods4' ,?is glori\s utt]ance is l ! /amp ( a k+'s seal ^u a royal edict4 #e ,! happy fa!r ha/5$ to ! place & saw 8 belov$ *ild play+ ) o!r *ildr51 all transfigur$ by ! peace ( ! blissful exi/5ce ( a heav5ly life4 ,he ran up to 8 boy & cri$ ) te>s runn+ d[n 8 *eeks3 ,my son1 my son1 do/ ?\ n rememb] me1 ?y fa!r :o wat*$ ov] !e ) lov+ c>e & t5d$ !e 9 ?y sickness8 ,return home ) me to ! l& ( ! liv+4 ,b ! boy1 :ile /ruggl+ to g back to 8 playmates1 upbraid$ him = us+ su* /range expressions z fa!r & son4 ,9 my pres5t /ate1 he said1 ,i "k no su* words1 = ,i am free f delusion4 #f ,on ?is1 ! ,brahman dep>t$1 & :5 he woke f 8 dream he be?\ght himself ( ! ,bless$ ,ma/] ( mank9d1 ! great ,buddha1 & resolv$ to g to him1 lay b>e 8 grief1 & seek consolation4 #g ,hav+ arriv$ at ! ,jetavana1 ! ,brahman told 8 /ory & h[ 8 boy _h refus$ to recognize him & to g home ) him4 #h ,& ! ,_w-honor$ ,"o said3 ,truly ?\ art delud$4 ,:5 man dies ! body is dissolv$ into its elem5ts1 b ! _s is n entomb$4 ,x leads a high] mode ( life 9 :i* all ! relative t]ms ( fa!r1 son1 wife1 "m1 are at an end1 j z a gue/ :o leaves 8 lodg+ has done ) x1 z ?\gh x 7 a ?+ ( ! pa/4 ,m5 conc]n !mselves mo/ ab\t t :i* passes away2 b ! end ( life quickly comes z a burn+ torr5t sweep+ away ! transi5t 9 a mom5t4 ,!y are l a bl9d man set to look aft] a burn+ lamp4 ,a wise man1 und]/&+ ! transi5cy ( worldly relations1 de/roys ! cause ( grief1 & escapes f ! see?+ :irlpool ( sorr[4 ,religi\s wisdom lifts a man above ! pleasures & pa9s ( ! _w & gives him peace ev]la/+4 #i ,! ,brahman ask$ ! p]mission ( ! ,bless$ ,"o to ent] ! community ( 8 bhikkhus1 s z to acquire t heav5ly wisdom :i* alone c give com=t to an afflict$ he>t4 #aj ,,lxxxiv4 ,,! ,,mu/>d ,,se$4 ,!re 0 a ri* man :o f\nd 8 gold sudd5ly trans=m$ into a%es2 & he took to 8 b$ & refus$ all food4 ,a fri5d1 he>+ ( 8 sickness1 visit$ ! ri* man & le>n$ ! cause ( 8 grief4 ,& ! fri5d said3 ,?\ did/ n make good use ( ?y weal?4 ,:5 ?\ did/ ho>d x up x 0 n bett] ?an a%es4 ,n[ he$ my advice4 ,spread mats 9 ! baza>2 pile up ^! a%es1 & pret5d to trade ) !m4 #a ,! ri* man did z 8 fri5d _h told him1 & :5 8 neighbors ask$ him1 ,:y selle/ ?\ a%es8 he said3 ,i (f] my goods = sale4 #b ,aft] "s "t a "y girl1 nam$ ,kis ,gotam1 an orphan & v poor1 pass$ by1 & see+ ! ri* man 9 ! baza>1 said3 ,my "l1 :y pile/ ?\ ?us up gold & silv] = sale4 #c ,& ! ri* man said3 ,wilt ?\ please h& me t gold & silv]8 ,& ,kis ,gotam took up a h&ful ( a%es1 & lo6 !y *ang$ back into gold4 #d ,consid]+ t ,kis ,gotam _h ! m5tal eye ( spiritual k & saw ! real wor? ( ?+s1 ! ri* man gave h] 9 m>riage to 8 son1 & he said3 ,) _m1 gold is no bett] ?an a%es1 b ) ,kis ,gotam a%es become pure gold4 #e ,& ,kis ,gotam _h an only son1 & he di$4 ,9 h] grief %e c>ri$ ! dead *ild to all h] neighbors1 ask+ !m = m$ic9e1 & ! p said3 ,%e has lo/ h] s5ses4 ,! boy is dead4 #f ,at l5g? ,kis ,gotam met a man :o repli$ to h] reque/3 ,i _c give !e m$ic9e = ?y *ild1 b ,i "k a physician :o c4 #g ,& ! girl said3 ,pray tell me1 sir2 :o is x8 ,& ! man repli$3 ,g to ,sakyamuni1 ! ,buddha4 #h ,kis ,gotam repair$ to ! ,buddha & cri$3 ,"l & ,ma/]1 give me ! m$ic9e t w cure my boy4 #i ,! ,buddha answ]$3 ,i want a h&ful ( mu/>d-se$4 ,& :5 ! girl 9 h] joy promis$ to procure x1 ! ,buddha add$3 ,! mu/>d-se$ mu/ be tak5 f a h\se :]e no "o has lo/ a *ild1 husb&1 p>5t1 or fri5d4 #aj ,poor ,kis ,gotam n[ w5t f h\se to h\se1 & ! p piti$ h] & said3 ,"h is mu/>d-se$2 take x6 ,b :5 %e ask$1 ,did a son or daught]1 a fa!r or "m1 die 9 y\r family8 ,!y answ]$ h]3 ,alas6 ! liv+ are few1 b ! dead are _m4 ,d n rem9d u ( our deepe/ grief4 ,& !re 0 no h\se b "s belov$ "o _h di$ 9 x4 #aa ,kis ,gotam became we>y & hopeless1 & sat d[n at ! wayside1 wat*+ ! lights ( ! city1 z !y flick]$ up & 7 ext+ui%$ aga94 ,at la/ ! d>kness ( ! night reign$ ev]y:]e4 ,& %e consid]$ ! fate ( m51 t _! lives flick] up & are ext+ui%$4 ,& %e ?\ght to h]self3 ,h[ selfi% am ,i 9 my grief6 ,dea? is common to all2 yet 9 ?is valley ( desolation !re is a pa? t leads him to immortality :o has surr5d]$ all selfi%ness4 #ab ,putt+ away ! selfi%ness ( h] affection = h] *ild1 ,kis ,gotam _h ! dead body buri$ 9 ! =e/4 ,return+ to ! ,buddha1 %e took refuge 9 him & f\nd com=t 9 ! ,dh>ma1 :i* is a balm t w soo! all ! pa9s ( our tr\bl$ he>ts4 #ac ,! ,buddha said3 #ad ,! life ( mortals 9 ?is _w is tr\bl$ & brief & comb9$ ) pa94 ,= !re is n any means by :i* ^? t h be5 born c avoid dy+2 aft] rea*+ old age !re is dea?2 ( su* a nature are liv+ be+s4 #ae ,z ripe fruits are e>ly 9 dang] ( fall+1 s mortals :5 born are always 9 dang] ( dea?4 #af ,z all e>!n vessels made by ! pott] end 9 be+ brok51 s is ! life ( mortals4 #ag ,bo? "y & adult1 bo? ^? :o are fools & ^? :o are wise1 all fall into ! p[] ( dea?2 all are subject to dea?4 #ah ,( ^? :o1 ov]come by dea?1 dep>t f life1 a fa!r _c save 8 son1 nor k9sm5 _! relations4 #ai ,m>k6 :ile relatives are look+ on & lam5t+ deeply1 "o by "o mortals are c>ri$ (f1 l an ox t is l$ to ! slaught]4 #bj ,s ! _w is afflict$ ) dea? & decay1 !re=e ! wise d n grieve1 kn[+ ! t]ms ( ! _w4 #ba ,9 :atev] mann] p ?9k a ?+ w come to pass1 x is (t5 diff]5t :5 x happ5s1 & great is ! disappo9tm5t2 see1 su* are ! t]ms ( ! _w4 #bb ,n f weep+ nor f griev+ w any "o obta9 peace ( m9d2 on ! contr>y1 8 pa9 w be ! great] & 8 body w suff]4 ,he w make himself sick & pale1 yet ! dead are n sav$ by 8 lam5tation4 #bc ,p pass away1 & _! fate aft] dea? w be accord+ to _! de$s4 #bd ,if a man live a hundr$ ye>s1 or ev5 m1 he w at la/ be sep>at$ f ! company ( 8 relatives1 & leave ! life ( ?is _w4 #be ,he :o seeks peace %\ld draw out ! arr[ ( lam5tation1 & compla9t1 & grief4 #bf ,he :o has drawn out ! arr[ & has become compos$ w obta9 peace ( m9d2 he :o has ov]come all sorr[ w become free f sorr[1 & be bless$4 #bg ,,lxxxv4 ,,foll[+ ,,! ,,ma/] ,,ov] ,,! ,,/ream4 ,s\? ( ,svat?i is a great riv]1 on ! banks ( :i* lay a hamlet ( five hundr$ h\ses4 ,?9k+ ( ! salvation ( ! p1 ! ,_w-honor$ ,"o resolv$ to g to ! village & prea* ! doctr9e4 ,hav+ come to ! riv]side he sat d[n b5ea? a tree1 & ! villag]s see+ ! glory ( 8 appe>ance approa*$ him ) rev]5ce2 b :5 he began to prea*1 !y believ$ him n4 #a ,:5 ! _w-honor$ ,buddha _h left ,svat?i ,sriputta felt a desire to see ! ,"l & to he> him prea*4 ,com+ to ! riv] :]e ! wat] 0 deep & ! curr5t /rong1 he said to himself3 ,?is /ream %all n prev5t me4 ,i %all g & see ! ,bless$ ,"o1 & he /epp$ ^u ! wat] :i* 0 z firm "u 8 feet z a slab ( granite4 #b ,:5 he arriv$ at a place 9 ! middle ( ! /ream :]e ! waves 7 high1 ,sriputta's he>t gave way1 & he began to s9k4 ,b r\s+ 8 fai? & r5ew+ 8 m5tal ef=t1 he proce$$ z be=e & rea*$ ! o!r bank4 #c ,! p ( ! village 7 a/oni%$ to see ,sriputta1 & !y ask$ h[ he c\ld cross ! /ream :]e !re 0 ne!r a bridge nor a f]ry4 #d ,& ,sriputta repli$3 ,i liv$ 9 ignorance until ,i he>d ! voice ( ! ,buddha4 ,z ,i 0 anxi\s to he> ! doctr9e ( salvation1 ,i cross$ ! riv] & ,i walk$ ov] its tr\bl$ wat]s because ,i _h fai?4 ,fai?1 no?+ else1 enabl$ me to d s1 & n[ ,i am "h 9 ! bliss ( ! ,ma/]'s pres5cy4 #e ,! ,_w-honor$ ,"o add$3 ,sriputta1 ?\ ha/ spok5 well4 ,fai? l ?9e alone c save ! _w f ! yawn+ gulf ( migration & enable m5 to walk dry%od to ! o!r %ore4 #f ,& ! ,bless$ ,"o urg$ to ! villag]s ! necessity ( ev] advanc+ 9 ! conque/ ( sorr[ & ( ca/+ (f all %ackles s z to cross ! riv] ( worldl9ess & atta9 deliv]ance f dea?4 #g ,he>+ ! words ( ! ,ta?gata1 ! villag]s 7 fill$ ) joy & believ+ 9 ! doctr9es ( ! ,bless$ ,"o embrac$ ! five rules & took refuge 9 8 "n4 #h ,,lxxxvi4 ,,! ,,sick ,,bhikkhu4 ,an old bhikkhu ( a surly disposition 0 afflict$ ) a loa?some disease ! sight & smell ( :i* 0 s nauseat+ t no "o w\ld come ne> him or help him 9 8 di/ress4 ,& x happ5$ t ! ,_w-honor$ ,"o came to ! vihra 9 :i* ! un=tunate man lay2 he>+ ( ! case he ord]$ w>m wat] to be prep>$ & w5t to ! sick-room to adm9i/] unto ! sores ( ! pati5t ) 8 own h&1 say+ to 8 disciples3 #a ,! ,ta?gata has come into ! _w to befri5d ! poor1 to succor ! unprotect$1 to n\ri% ^? 9 bodily affliction1 bo? ! foll[]s ( ! ,dh>ma & unbeliev]s1 to give sight to ! bl9d & enlight5 ! m9ds ( ! delud$1 to /& up = ! rights ( orphans z well z ! ag$1 & 9 s do+ to set an example to o!rs4 ,?is is ! consummation ( 8 "w1 & ?us he atta9s ! great goal ( life z ! riv]s t lose !mselves 9 ! ocean4 #b ,! ,_w-honor$ ,"o adm9i/]$ unto ! sick bhikkhu daily s long z he /ay$ 9 t place4 ,& ! gov]nor ( ! city came to ! ,buddha to d him rev]5ce1 & hav+ he>d ( ! s]vice :i* ! ,"l did 9 ! vihra ask$ ! ,bless$ ,"o ab\t ! previ\s exi/5ce ( ! sick monk1 & ! ,buddha said3 #c ,9 days gone by !re 0 a wick$ k+ :o us$ to extort f 8 subjects all he c\ld get2 & he ord]$ "o ( 8 (fic]s to lay ! la% on a man ( em95ce4 ,! (fic] little ?9k+ ( ! pa9 he inflict$ ^u o!rs1 obey$2 b :5 ! victim ( ! k+'s wra? begg$ = m]cy1 he felt compassion & laid ! :ip lightly ^u him4 ,n[ ! k+ 0 reborn z ,devadatta1 :o 0 ab&on$ by all 8 foll[]s1 because !y 7 no long] will+ to /& 8 sev]ity & he di$ mis]able & full ( p5it5ce4 ,! (fic] is ! sick bhikkhu1 :o hav+ (t5 giv5 (f5ce to 8 bre?r5 9 ! vihra 0 left )\t assi/ance 9 8 di/ress4 ,! em95t man1 h[ev]1 :o 0 unju/ly beat5 & begg$ = m]cy 0 ! ,bodhisatta2 he has be5 reborn z ! ,ta?gata4 ,x is n[ ! lot ( ! ,ta?gata to help ! wret*$ (fic] z he _h m]cy on him4 #d ,& ! ,_w-honor$ ,"o repeat$ ^! l9es3 ,he :o inflicts pa9 on ! g5tle1 or falsely accuses ! innoc5t1 w inh]it "o ( ! t5 great calamities4 ,b he :o has le>n$ to suff] ) pati5ce w be purifi$ & w be ! *os5 in/rum5t = ! alleviation ( suff]+4 #e ,! diseas$ bhikkhu on he>+ ^! words turn$ to ! ,buddha1 confess$ 8 ill-natur$ temp] & rep5t$1 & ) a he>t cleans$ f error did rev]5ce unto ! ,"l4 #f ,,lxxxvii4 ,,! ,,pati5t ,,elephant4 ,:ile ! ,bless$ ,"o 0 resid+ 9 ! ,jetavana1 !re 0 a h\sehold] liv+ 9 ,svat?i kn[n to all 8 neighbors z pati5t & k9d1 b 8 relatives 7 wick$ & contriv$ a plot to rob him4 ,"o day !y came to ! h\sehold] & (t5 worry+ him ) all k9ds ( ?reats took away a goodly portion ( 8 prop]ty4 ,he did n g to c\rt1 nor did he compla91 b tol]at$ ) great =be>ance ! wrongs he suff]$4 #a ,! neighbors wond]$ & began to talk ab\t x1 & rumors ( ! affair rea*$ ! e>s ( ! bre?r5 9 ,jetavana4 ,:ile ! bre?r5 discuss$ ! occurr5ce 9 ! assembly hall1 ! ,bless$ ,"o ent]$ & ask$ ,:at 0 ! topic ( y\r conv]sation8 ,& !y told him4 #b ,said ! ,bless$ ,"o3 ,! "t w come :5 ! wick$ relatives w f9d _! puni%m5t4 ,o bre?r51 ?is is n ! fir/ "t t ?is occurr5ce took place2 x has happ5$ be=e1 & he told !m a _w-old tale4 #c ,once ^u a "t1 :5 ,brahmadatta 0 k+ ( ,b5>es1 ! ,bodhisatta 0 born 9 ! ,himlaya region z an elephant4 ,he grew up /rong & big1 & rang$ ! hills & m\nta9s1 ! peaks & caves ( ! tortu\s woods 9 ! valleys4 ,once z he w5t he saw a pleasant tree1 & took 8 food1 /&+ "u x4 #d ,!n "s imp]t95t monkeys came d[n out ( ! tree1 & jump+ on ! elephant's back1 insult$ & torm5t$ him greatly2 !y took hold ( 8 tusks1 pull$ 8 tail & disport$ !mselves1 !reby caus+ him mu* annoyance4 ,! ,bodhisatta1 be+ full ( pati5ce1 k9dl9ess & m]cy1 took no notice at all ( _! misconduct :i* ! monkeys repeat$ aga9 & aga94 #e ,"o day ! _s t liv$ 9 ! tree1 /&+ ^u ! tree-trunk1 address$ ! elephant say+1 ,my "l elephant1 :y do/ ?\ put up ) ! impud5ce ( ^! bad monkeys8 ,& he ask$ ! "q 9 a c\plet z foll[s3 #f ,:y do/ ?\ pati5tly endure ea* freak ,^! mis*iev\s & selfi% monkeys wreak8 #g ,! ,bodhisatta1 on he>+ ?is1 repli$1 ,if1 ,tree-sprite1 ,i _c endure ^! monkeys' ill treatm5t )\t abus+ _! bir?1 l9eage & p]sons1 h[ c ,i walk 9 ! eightfold noble pa?8 ,b ^! monkeys w d ! same to o!rs ?9k+ !m to be l me4 ,if !y d x to any rogue elephant1 he w puni% !m inde$1 & ,i %all be deliv]$ bo? f _! annoyance & ! guilt ( hav+ done h>m to o!rs4 #h ,say+ ?is he repeat$ ano!r /anza3 #i ,if !y w treat ano!r "o l me1 ,he w de/roy !m2 & ,i %all be free4 #aj ,a few days aft]1 ! ,bodhisatta w5t else:i!r1 & ano!r elephant1 a savage bea/1 came & /ood 9 8 place4 ,! wick$ monkeys ?9k+ him to be l ! old "o1 climb$ ^u bis back & did z be=e4 ,! rogue elephant seiz$ ! monkeys ) 8 trunk1 ?rew !m ^u ! gr\nd1 gor$ !m ) 8 tusk & trampl$ !m to m9cemeat "u 8 feet4 #aa ,:5 ! ,ma/] _h end$ ?is tea*+1 he decl>$ ! tru?s1 & id5tifi$ ! bir?s1 say+3 ,at t "t ! mis*iev\s monkeys 7 ! wick$ relatives ( ! good man1 ! rogue elephant 0 ! "o :o w puni% !m1 b ! virtu\s noble elephant 0 ! ,ta?gata himself 9 a =m] inc>nation4 #ab ,aft] ?is disc\rse "o ( ! bre?r5 rose & ask$ leave to propose a "q & :5 p]mission 0 grant$ he said3 ,i h he>d ! doctr9e t wrong %\ld be met ) wrong & ! evil do] %\ld be *eck$ by be+ made to suff]1 = if ?is 7 n done evil w\ld increase & good w\ld disappe>4 ,:at %all we d8 #ac ,said ! ,bless$ ,"o3 ,nay1 ,i w tell y3 ,ye :o h left ! _w & h adopt$ ?is glori\s fai? ( putt+ aside selfi%ness1 ye %all n d evil = evil nor return hate = hate4 ,nor d ye ?9k t ye c de/roy wrong by retaliat+ evil = evil & ?us increas+ wrong4 ,leave ! wick$ to _! fate & _! evil de$s w soon] or lat] 9 "o way or ano!r br+ on _! own puni%m5t4 ,& ! ,ta?gata repeat$ ^! /anzas3 #ad ,:o h>me? him t do? no h>m ,& /rike? him t /rike? n1 ,%all grave/ puni%m5t incur ,! :i* 8 wick$ness begot1-- #ae ,"s ( ! greate/ ills 9 life ,ei!r a loa?some dread disease1 ,or dread old age1 or loss ( m9d1 ,or wret*$ pa9 )\t surcease1 #af ,or conflagration1 loss ( weal?2 ,or ( 8 ne>e/ k9 he %all ,see "s "o die t's de> to him1 ,& !n he'll be reborn 9 hell4 #ag ,,! ,,la/ ,,days4 ,,lxxxviii4 ,,! ,,conditions ,,( ,,welf>e4 ,:5 ! ,bless$ ,"o 0 resid+ on ! m\nt call$ ,vulture's ,peak1 ne> ,rjagaha1 ,ajtasattu ! k+ ( ,magadha1 :o reign$ 9 ! place ( ,bimbisra1 plann$ an attack on ! ,vajjs1 & he said to ,vassakra1 8 prime m9i/]3 ,i w root out ! ,vajjs1 mighty ?\gh !y be4 ,i w de/roy ! ,vajjs2 ,i w br+ !m to utt] ru96 ,come n[1 ,o ,brahman1 & g to ! ,bless$ ,"o2 inquire 9 my "n = 8 heal?1 & tell him my purpose4 ,be> c>efully 9 m9d :at ! ,bless$ ,"o may say1 & repeat x to me1 = ! ,buddhas speak no?+ untrue4 #a ,:5 ,vassakra1 ! prime m9i/]1 _h greet$ ! ,bless$ ,"o & deliv]$ 8 message1 ! v5]able n&a /ood beh9d ! ,bless$ ,"o & fann$ him1 & ! ,bless$ ,"o said to him3 ,ha/ ?\ he>d1 n&a1 t ! ,vajjis hold full & frequ5t public assemblies8 #b ,"l1 s ,i h he>d1 repli$ he4 #c ,s long1 n&a1 said ! ,bless$ ,"o1 z ! ,vajjis hold ^! full & frequ5t public assemblies1 !y may be expect$ n to decl9e1 b to prosp]4 ,s long z !y meet toge!r 9 concord1 s long z !y honor _! eld]s1 s long z !y respect womanhood1 s long z !y rema9 religi\s1 p]=m+ all prop] rites1 s long z !y ext5d ! rightful protection1 def5ce & support to ! holy ones1 ! ,vajjis may be expect$ n to decl9e1 b to prosp]4 #d ,!n ! ,bless$ ,"o address$ ,vassakra & said3 ,:5 ,i /ay$1 ,o ,brahman1 at ,vesl1 ,i taught ! ,vajjis ^! conditions ( welf>e1 t s long z !y %\ld rema9 well in/ruct$1 s long z !y w cont9ue 9 ! "r pa?1 s long z !y live up to ! precepts ( righte\sness1 we c\ld expect !m n to decl9e1 b to prosp]4 #e ,z soon z ! k+'s mess5g] _h gone1 ! ,bless$ ,"o _h ! bre?r51 t 7 9 ! neighborhood ( ,rjagaha1 assembl$ 9 ! s]vice-hall1 & address$ !m1 say+3 #f ,i w tea* y1 ,o bhikkhus1 ! conditions ( ! welf>e ( a community4 ,li/5 well1 & ,i w speak4 #g ,s lone1 ,o bhikkhus1 z ! bre?r5 hold full & frequ5t assemblies1 meet+ 9 concord1 ris+ 9 concord1 & att5d+ 9 concord to ! affairs ( ! ,sangha2 s long z !y1 ,o bhikkhus1 d n abrogate t :i* exp]i5ce has prov$ to be good1 & introduce no?+ except su* ?+s z h be5 c>efully te/$2 s long z _! eld]s practise ju/ice2 s long z ! bre?r5 e/eem1 rev]e1 & support _! eld]s1 & he>k5 unto _! words2 s long z ! bre?r5 are n "u ! influ5ce ( crav+1 b delight 9 ! bless+s ( religion1 s t good & holy m5 %all come to !m & dwell among !m 9 quiet2 s long z ! bre?r5 %all n be addict$ to slo? & idl5ess2 s long z ! bre?r5 %all ex]cise !mselves 9 ! sev5fold high] wisdom ( m5tal activity1 se>* aft] tru?1 en]gy1 joy1 mode/y1 self-control1 e>ne/ contemplation1 & equanimity ( m9d1--s long ! ,sangha may be expect$ n to decl9e1 b to prosp]4 #h ,!re=e1 ,o bhikkhus1 be full ( fai?1 mode/ 9 he>t1 afraid ( s91 anxi\s to le>n1 /rong 9 en]gy1 active 9 m9d1 & full ( wisdom4 #i ,,lxxxix4 ,s,,riputta',s ,,fai?4 ,! ,bless$ ,"o proce$$ ) a great company ( ! bre?r5 to ,nl&2 & !re he /ay$ 9 a mango grove4 #a ,n[ ! v5]able ,sriputta came to ! place :]e ! ,bless$ ,"o 01 & hav+ salut$ him1 took 8 seat respectfully at 8 side1 & said3 ,"l6 su* fai? h ,i 9 ! ,bless$ ,"o1 t me?9ks !re nev] has be51 nor w !re be1 nor is !re n[ any o!r1 :o is great] or wis] ?an ! ,bless$ ,"o1 t is to say1 z reg>ds ! high] wisdom4 #b ,repli$ ! ,bless$ ,"o3 ,gr& & bold are ! words ( ?y m\?1 ,sriputta3 v]ily1 ?\ ha/ bur/ =? into a song ( ec/asy6 ,surely !n ?\ ha/ kn[n all ! ,bless$ ,ones :o 9 ! long ages ( ! pa/ h be5 holy ,buddhas8 #c ,n s1 ,o ,"l6 said ,sriputta4 #d ,& ! ,"l cont9u$3 ,!n ?\ ha/ p]ceiv$ all ! ,bless$ ,ones :o 9 ! long ages ( ! future %all be holy ,buddhas8 #e ,n s1 ,o ,"l6 #f ,b at lea/ !n1 ,o ,sriputta1 ?\ kn[e/ me z ! holy ,buddha n[ alive1 & ha/ p5etrat$ my m9d4 #g ,n ev5 t1 ,o ,"l6 #h ,?\ see/ !n1 ,sriputta1 t ?\ kn[e/ n ! he>ts ( ! holy ,buddhas ( ! pa/ nor ! he>ts ( ^? ( ! future4 ,:y1 !re=e1 are ?y words s gr& & bold8 ,:y bur/e/ ?\ =? into su* a song ( ec/asy8 #i ,o ,"l6 ,i h n ! k ( ! he>ts ( all ! ,buddhas t h be5 & are to come1 & n[ are4 ,i only "k ! l9eage ( ! fai?4 ,j z a k+1 ,"l1 might h a bord] city1 /rong 9 its f\ndations1 /rong 9 its ramp>ts & ) "o gate only2 & ! k+ might h a wat*man !re1 clev]1 exp]t1 & wise1 to /op all /rang]s & admit only fri5ds4 ,& on go+ ov] ! approa*es all ab\t ! city1 he might n be able s to obs]ve all ! jo9ts & crevices 9 ! ramp>ts ( t city z to "k :]e su* a small creature z a cat c\ld get out4 ,t might well be4 ,yet all liv+ be+s ( l>g] size t ent]$ or left ! city1 w\ld h to pass ?r\gh t gate4 ,?us only is x1 ,"l1 t ,i "k ! l9eage ( ! fai?4 ,i "k t ! holy ,buddhas ( ! pa/1 putt+ away all lu/1 ill-w1 slo?1 pride1 & d\bt1 kn[+ all ^? m5tal faults :i* make m5 weak1 tra9+ _! m9ds 9 ! f\r k9ds ( m5tal activity1 ?or\ghly ex]cis+ !mselves 9 ! sev5fold high] wisdom1 receiv$ ! full fruition ( ,enlight5m5t4 ,& ,i "k t ! holy ,buddhas ( ! times to come w d ! same4 ,& ,i "k t ! ,bless$ ,"o1 ! holy ,buddha ( to-day1 has done s n[4 #aj ,great is ?y fai?1 ,o ,sriputta1 repli$ ! ,bless$ ,"o1 b take he$ t x be well gr\nd$4 #aa ,,xc4 ,p,,taliputta4 ,:5 ! ,bless$ ,"o _h /ay$ z long z conv5i5t at ,nl&1 he w5t to ,ptaliputta1 ! fronti] t[n ( ,magadha2 & :5 ! disciples at ,ptaliputta he>d ( 8 arrival1 !y invit$ him to _! village re/-h\se4 ,& ! ,bless$ ,"o rob$ himself1 took 8 b[l & w5t ) ! bre?r5 to ! re/-h\se4 ,!re he wa%$ 8 feet1 ent]$ ! hall1 & seat$ himself aga9/ ! c5t] pill>1 ) 8 face t[>ds ! ea/4 ,! bre?r51 also1 hav+ wa%$ _! feet1 ent]$ ! hall1 & took _! seats r\nd ! ,bless$ ,"o1 aga9/ ! we/]n wall1 fac+ ! ea/4 ,& ! lay devotees ( ,ptaliputta1 hav+ also wa%$ _! feet1 ent]$ ! hall1 & took _! seats opposite ! ,bless$ ,"o1 aga9/ ! ea/]n wall1 fac+ t[>ds ! we/4 #a ,!n ! ,bless$ ,"o address$ ! lay-disciples ( ,ptaliputta1 & he said3 #b ,fivefold1 ,o h\sehold]s1 is ! loss ( ! wrong-do] ?r\gh 8 want ( rectitude4 ,9 ! fir/ place1 ! wrong-do]1 devoid ( rectitude1 falls into great pov]ty ?r\gh slo?2 9 ! next place1 8 evil repute gets nois$ abroad2 ?irdly1 :atev] society he ent]s1 :e!r ( ,brahmans1 nobles1 heads ( h\ses1 or samanas1 he ent]s %yly & confus$ly2 f\r?ly1 he is full ( anxiety :5 he dies2 & la/ly1 on ! dissolution ( ! body aft] dea?1 8 m9d rema9s 9 an unhappy /ate4 ,:]ev] 8 k>ma cont9ues1 !re w be suff]+ & woe4 ,?is1 ,o h\sehold]s1 is ! fivefold loss ( ! evil-do]6 #c ,fivefold1 ,o h\sehold]s1 is ! ga9 ( ! well-do] ?r\gh 8 practice ( rectitude4 ,9 ! fir/ place ! well-do]1 /rong 9 rectitude1 acquires prop]ty ?r\gh 8 indu/ry2 9 ! next place1 good reports ( him are spread abroad2 ?irdly1 :atev] society he ent]s1 :e!r ( nobles1 ,brahmans1 heads ( h\ses1 or memb]s ( ! ord]1 he ent]s ) confid5ce & self-possession2 f\r?ly1 he dies )\t anxiety2 &1 la/ly1 on ! dissolution ( ! body aft] dea?1 8 m9d rema9s 9 a happy /ate4 ,:]ev] 8 k>ma cont9ues1 !re w be heav5ly bliss & peace4 ,?is1 ,o h\sehold]s1 is ! fivefold ga9 ( ! well-do]4 #d ,:5 ! ,bless$ ,"o _h taught ! disciples1 & incit$ !m1 & r\s$ !m1 & gladd5$ !m f> into ! night ) religi\s edification1 he dismiss$ !m1 say+1 ,! night is f> sp5t1 ,o h\sehold]s4 ,x is "t = y to d :at ye deem mo/ fit4 #e ,be x s1 ,"l6 answ]$ ! disciples ( ,ptaliputta1 & ris+ f _! seats1 !y b[$ to ! ,bless$ ,"o1 & keep+ him on _! "r h& z !y pass$ him1 !y dep>t$ !nce4 #f ,:ile ! ,bless$ ,"o /ay$ at ,ptaliputta1 ! k+ ( ,magadha s5t a mess5g] to ! gov]nor ( ,ptaliputta to raise =tifications = ! security ( ! t[n4 #g ,& ! ,bless$ ,"o see+ ! labor]s at "w pr$ict$ ! future greatness ( ! place1 say+3 ,! m5 :o build ! =tress act z if !y _h consult$ high] p[]s4 ,= ?is city ( ,ptaliputta w be a dwell+-place ( busy m5 & a c5t] = ! ex*ange ( all k9ds ( goods4 ,b ?ree dang]s hang ov] ,ptaliputta1 t ( fire1 t ( wat]1 t ( diss5sion4 #h ,:5 ! gov]nor he>d ( ! prophecy ( ,ptaliputta's future1 he greatly rejoic$ & nam$ ! city-gate ?r\gh :i* ! ,buddha _h gone t[>ds ! riv] ,ganges1 ,! ,gotama ,gate4 #i ,mean:ile ! p liv+ on ! banks ( ! ,ganges arriv$ 9 great numb]s to pay rev]5ce to ! ,"l ( ! _w2 & _m p]sons ask$ him to d !m ! honor to cross ov] 9 _! boats4 ,b ! ,bless$ ,"o consid]+ ! numb] ( ! boats & _! beauty did n want to %[ any p>tiality1 & by accept+ ! invitation ( "o to (f5d all ! o!rs4 ,he !re=e cross$ ! riv] )\t any boat1 signify+ !reby t ! rafts ( asceticism & ! gaudy gondolas ( religi\s c]emonies 7 n /aun* en\gh to wea!r ! /orms ( ,samsra1 :ile ! ,ta?gata c walk dry-%od ov] ! ocean ( worldl9ess4 #aj ,& z ! city gate 0 call$ aft] ! "n ( ! ,ta?gata s ! p call$ ?is passage ( ! riv] ,gotama ,=d4 #aa ,,xci4 ,,! ,,mirror ,,( ,,tru?4 ,! ,bless$ ,"o proce$$ to ! village ,ndik ) a great company ( bre?r5 & !re he /ay$ at ! ,brick ,hall4 ,& ! v5]able n&a w5t to ! ,bless$ ,"o & m5tion+ to him ! names ( ! bre?r5 & si/]s t _h di$1 anxi\sly inquir$ ab\t _! fate aft] dea?1 :e!r !y _h be5 reborn 9 animals or 9 hell1 or z gho/s1 or 9 any place ( woe4 #a ,& ! ,bless$ ,"o repli$ to n&a & said3 #b ,^? :o h di$ aft] ! complete de/ruction ( ! ?ree bonds ( lu/1 ( covet\sness & ( ! egoti/ical cleav+ to exi/5ce1 ne$ n fe> ! /ate aft] dea?4 ,!y w n be reborn 9 a /ate ( suff]+2 _! m9ds w n cont9ue z a k>ma ( evil de$s or s91 b are assur$ ( f9al salvation4 #c ,:5 !y die1 no?+ w rema9 ( !m b _! good ?\ghts1 _! righte\s acts1 & ! bliss t proce$s f tru? & righte\sness4 ,z riv]s mu/ at la/ rea* ! di/ant ma91 s _! m9ds w be reborn 9 high] /ates ( exi/5ce & cont9ue to be press+ on to _! ultimate goal :i* is ! ocean ( tru?1 ! et]nal peace ( ,nirvna4 #d ,m5 are anxi\s ab\t dea? & _! fate aft] dea?2 b consid]1 x is n at all /range1 n&a1 t a human be+ %\ld die4 ,h[ev]1 t ?\ %\ld/ inquire ab\t !m1 & hav+ he>d ! tru? /ill be anxi\s ab\t ! dead1 ?is is we>isome to ! ,bless$ ,"o4 ,i w1 !re=e1 tea* !e ! mirror ( tru? & let ! fai?ful disciple repeat x3 #e ',hell is de/roy$ = me1 & rebir? z an animal1 or a gho/1 or 9 any place ( woe4 ,i am conv]t$2 ,i am no long] liable to be reborn 9 a /ate ( suff]+1 & am assur$ ( f9al salvation4' #f ,:at1 !n1 n&a1 is ?is mirror ( tru?8 ,x is ! consci\sness t ! elect disciple is 9 ?is _w possess$ ( fai? 9 ! ,buddha1 believ+ ! ,bless$ ,"o to be ! ,holy ,"o1 ! ,fully-,enlight5$ ,"o1 wise1 upright1 happy1 _w-kn[+1 supreme1 ! ,bridl] ( m5's wayw>d he>ts1 ! ,tea*] ( gods & m51 ! bless$ ,buddha4 #g ,x is fur!r ! consci\sness t ! disciple is possess$ ( fai? 9 ! tru?1 believ+ ! tru? to h be5 proclaim$ by ! ,bless$ ,"o1 = ! b5efit ( ! _w1 pass+ n away1 welcom+ all1 lead+ to salvation1 to :i* ?r\gh tru? ! wise w atta91 ea* "o by 8 own ef=ts4 #h ,&1 f9ally1 x is ! consci\sness t ! disciple is possess$ ( fai? 9 ! ord]1 believ+ 9 ! efficacy ( a union among ^? m5 & wom5 :o are anxi\s to walk 9 ! noble eightfold pa?2 believ+ ?is *ur* ( ! ,buddha1 ( ! righte\s1 ! upright1 ! j1 ! law-abid+1 to be wor?y ( honor1 ( hospitality1 ( gifts1 & ( rev]5ce2 to be ! supreme s[+-gr\nd ( m]it = ! _w2 to be possess$ ( ! virtues belov$ by ! good1 virtues unbrok51 intact1 unspott$1 unblemi%$1 virtues :i* make m5 truly free1 virtues :i* are prais$ by ! wise1 are unt>ni%$ by ! desire ( selfi% aims1 ei!r n[ or 9 a future life1 or by ! belief 9 ! efficacy ( outw>d acts1 & are conducive to high & holy ?\ght4 #i ,?is is ! mirror ( tru? :i* tea*es ! /raighte/ way to enlight5m5t :i* is ! common goal ( all liv+ creatures4 ,he :o possesses ! mirror ( tru? is free f fe>2 he w f9d com=t 9 ! tribulations ( life1 & 8 life w be a bless+ to all 8 fell[-creatures4 #aj ,,xcii4 ,,ambap,l4 ,!n ! ,bless$ ,"o proce$$ ) a great numb] ( bre?r5 to ,vesl1 & he /ay$ at ! grove ( ! c\rtesan ,ambapl4 ,& he said to ! bre?r53 ,let a bro!r1 ,o bhikkhus1 be m9dful & ?\ghtful4 ,let a bro!r1 :il/ 9 ! _w1 ov]come ! grief :i* arises f bodily crav+1 f ! lu/ ( s5sations1 & f ! errors ( wrong reason+4 ,:atev] y d1 act always 9 full pres5ce ( m9d4 ,be ?\ghtful 9 eat+ & dr9k+1 9 walk+ or /&+1 9 sleep+ or wak+1 :ile talk+ or be+ sil5t4 #a ,:5 ! c\rtesan ,ambapl he>d t ! ,bless$ ,"o 0 /ay+ 9 h] mango grove1 %e 0 exce$+ly glad & w5t 9 a c>riage z f> z ! gr\nd 0 passable = c>riages4 ,!re %e alight$ & !nce proce$+ to ! place :]e ! ,bless$ ,"o 01 %e took h] seat respectfully at 8 feet on "o side4 ,z a prud5t woman goes =? to p]=m h] religi\s duties1 s %e appe>$ 9 a simple dress )\t any ornam5ts1 yet beautiful to look ^u4 #b ,& ! ,bless$ ,"o ?\ght to himself3 ,?is woman moves 9 worldly circles & is a favorite ( k+s & pr9ces2 yet is h] he>t calm & compos$4 ,"y 9 ye>s1 ri*1 surr\nd$ by pleasures1 %e is ?\ghtful & /eadfa/4 ,?is1 inde$1 is r>e 9 ! _w4 ,wom51 z a rule1 are scant 9 wisdom & deeply imm]s$ 9 vanity2 b %e1 al?\gh liv+ 9 luxury1 has acquir$ ! wisdom ( a ma/]1 tak+ delight 9 piety1 & able to receive ! tru? 9 its complet5ess4 #c ,:5 %e 0 seat$1 ! ,bless$ ,"o in/ruct$1 ar\s$1 & gladd5$ h] ) religi\s disc\rse4 #d ,z %e li/5$ to ! law1 h] face bright5$ ) delight4 ,!n %e rose & said to ! ,bless$ ,"o3 ,w ! ,bless$ ,"o d me ! honor ( tak+ 8 meal1 toge!r ) ! bre?r51 at my h\se to-morr[8 ,& ! ,bless$ ,"o gave1 by sil5ce1 8 cons5t4 #e ,n[1 ! ,lic*avi1 a weal?y family ( pr9cely rank1 he>+ t ! ,bless$ ,"o _h arriv$ at ,vesl & 0 /ay+ at ,ambapl's grove1 m\nt$ _! magnific5t c>riages1 & proce$$ ) _! ret9ue to ! place :]e ! ,bless$ ,"o 04 ,& ! ,lic*avi 7 gorge\sly dress$ 9 bright colors & decorat$ ) co/ly jewels4 #f ,& ,ambapl drove up aga9/ ! "y ,lic*avi1 axle to axle1 :eel to :eel1 & yoke to yoke1 & ! ,lic*avi said to ,ambapl1 ! c\rtesan3 ,h[ is x1 ,ambapl1 t y drive up aga9/ u ?us8 #g ,my lords1 said %e1 ,i h j invit$ ! ,bless$ ,"o & 8 bre?r5 = _! to-morr['s meal4 #h ,& ! pr9ces repli$3 ,ambapl6 give up ?is meal to u = a hundr$ ?\s&4 #i ,my lords1 7 y to (f] all ,vesl ) its subject t]ritory1 ,i w\ld n give up s great an honor6 #aj ,!n ! ,lic*avi w5t on to ,ambapl's grove4 #aa ,:5 ! ,bless$ ,"o saw ! ,lic*avi approa*+ 9 ! di/ance1 he address$ ! bre?r51 & said3 ,o bre?r51 let ^? ( ! bre?r5 :o h nev] se5 ! gods gaze ^u ?is company ( ! ,lic*avi1 = !y are dress$ gorge\sly1 l immortals4 #aa ,& :5 !y _h driv5 z f> z ! gr\nd 0 passable = c>riages1 ! ,lic*avi alight$ & w5t on foot to ! place :]e ! ,bless$ ,"o 01 tak+ _! seats respectfully by 8 side4 ,& :5 !y 7 ?us seat$1 ! ,bless$ ,"o in/ruct$1 ar\s$1 & gladd5$ !m ) religi\s disc\rse4 #ac ,!n !y address$ ! ,bless$ ,"o & said3 ,w ! ,bless$ ,"o d u ! honor ( tak+ 8 meal1 toge!r ) ! bre?r51 at our palace to-morr[8 #ad ,o ,lic*avi1 said ! ,bless$ ,"o1 ,i h promis$ to d9e to-morr[ ) ,ambapl1 ! c\rtesan4 #ae ,!n ! ,lic*avi1 express+ _! approval ( ! words ( ! ,bless$ ,"o1 arose f _! seats & b[$ d[n be=e ! ,bless$ ,"o1 &1 keep+ him on _! "r h& z !y pass$ him1 !y dep>t$ !nce2 b :5 !y came home1 !y ca/ up _! h&s1 say+3 ,a worldly woman has outdone u2 we h be5 left beh9d by a frivol\s girl6 #af ,& at ! end ( ! night ,ambapl1 ! c\rtesan1 made ready 9 h] mansion sweet rice & cakes1 & on ! next day ann\nc$ ?r\gh a mess5g] ! "t to ! ,bless$ ,"o1 say+1 ,! h\r1 ,"l1 has come1 & ! meal is ready6 #ag ,& ! ,bless$ ,"o rob$ himself e>ly 9 ! morn+1 took 8 b[l1 & w5t ) ! bre?r5 to ! place :]e ,ambapl's dwell+-h\se 02 & :5 !y _h come !re !y seat$ !mselves on ! seats prep>$ = !m4 ,& ,ambapl1 ! c\rtesan1 set ! sweet rice & cakes be=e ! ord]1 ) ! ,buddha at _! head1 & wait$ ^u !m till !y refus$ to take m4 #ah ,& :5 ! ,bless$ ,"o _h f9i%$ 8 meal1 ! c\rtesan _h a l[ /ool br\ght1 & sat d[n at 8 side1 & address$ ! ,bless$ ,"o1 & said3 ,"l1 ,i pres5t ?is mansion to ! ord] ( bhikkhus1 ( :i* ! ,buddha is ! *ief4 #ai ,& ! ,bless$ ,"o accept$ ! gift2 & aft] in/ruct+1 ar\s+1 & gladd5+ h] ) religi\s edification1 he rose f 8 seat & dep>t$ !nce4 #bj ,,xciii4 ,,! ,,buddha',s ,,f>ewell ,,address4 ,:5 ! ,bless$ ,"o _h rema9$ z long z he wi%$ at ,ambapl's grove1 he w5t to ,beluva1 ne> ,vesl4 ,!re ! ,bless$ ,"o address$ ! bre?r51 & said3 ,o m5dicants1 take up y\r abode = ! ra9y season r\nd ab\t ,vesl1 ea* "o accord+ to ! place :]e 8 fri5ds & ne> companions may five4 ,i %all ent] ^u ! ra9y season "h at ,beluva4 #a ,:5 ! ,bless$ ,"o _h ?us ent]$ ^u ! ra9y season !re fell ^u him a dire sickness1 & %>p pa9s came ^u him ev5 unto dea?4 ,b ! ,bless$ ,"o1 m9dful & self-possess$1 bore 8 ailm5ts )\t compla9t4 #b ,!n ?is ?\ght occurr$ to ! ,bless$ ,"o1 ,x w\ld n be "r = me to pass away f life )\t address+ ! disciples1 )\t tak+ leave ( ! ord]4 ,let me n[1 by a /rong ef=t ( ! w1 subdue ?is sickness1 & keep my hold on life till ! allott$ "t h come4 #c ,& ! ,bless$ ,"o1 by a /rong ef=t ( ! w subdu$ ! sickness1 & kept 8 hold on life till ! "t he fix$ ^u %\ld come4 ,& ! sickness abat$4 #d ,?us ! ,bless$ ,"o began to recov]2 & :5 he _h q got rid ( ! sickness1 he w5t out f ! mona/]y1 & sat d[n on a seat spread out 9 ! op5 air4 ,& ! v5]able n&a1 accompani$ by _m o!r disciples1 approa*$ :]e ! ,bless$ ,"o 01 salut$ him1 & tak+ a seat respectfully on "o side1 said3 ,i h beheld1 ,"l1 h[ ! ,bless$ ,"o 0 9 heal?1 & ,i h beheld h[ ! ,bless$ ,"o _h to suff]4 ,& ?\gh at ! sight ( ! sickness ( ! ,bless$ ,"o my body became weak z a creep]1 & ! horizon became dim to me1 & my faculties 7 no long] cle>1 yet not)/&+ ,i took "s little com=t f ! ?\ght t ! ,bless$ ,"o w\ld n pass away f exi/5ce until at lea/ he _h left in/ructions z t\*+ ! ord]4 #e ,& ! ,bless$ ,"o address$ n&a 9 behalf ( ! ord]1 say+3 #f ,:at1 !n1 n&a1 does ! ord] expect ( me8 ,i h prea*$ ! tru? )\t mak+ any di/9ction betwe5 exot]ic & esot]ic doctr9e2 = 9 respect ( ! tru?1 n&a1 ! ,ta?gata has no su* ?+ z ! clos$ fi/ ( a tea*]1 :o keeps "s ?+s back4 #g ,surely1 n&a1 %\ld !re be any "o :o h>bors ! ?\ght1 ',x is ,i :o w lead ! bro!rhood1' or1 ',! ord] is dep5d5t ^u me1' he %\ld lay d[n in/ructions 9 any matt] conc]n+ ! ord]4 ,n[ ! ,ta?gata1 n&a1 ?9ks n t x is he :o %\ld lead ! bro!rhood1 or t ! ord] is dep5d5t ^u him4 #h ,:y1 !n1 %\ld ! ,ta?gata leave in/ructions 9 any matt] conc]n+ ! ord]8 #i ,i am n[ gr[n old1 ,o n&a1 & full ( ye>s2 my j\rney is draw+ to its close1 ,i h rea*$ ! sum ( my days1 ,i am turn+ eighty ye>s ( age4 #aj ,j z a worn-out c>t c n be made to move along )\t mu* difficulty1 s ! body ( ! ,ta?gata c only be kept go+ ) mu* additional c>e4 #aa ,x is only1 n&a1 :5 ! ,ta?gata1 ceas+ to att5d to any outw>d ?+1 becomes plung$ 9 t dev\t m$itation ( he>t :i* is conc]n$ ) no bodily object1 x is only !n t ! body ( ! ,ta?gata is at ease4 #ab ,!re=e1 ,o n&a1 be ye lamps unto y\rselves4 ,rely on y\rselves1 & d n rely on ext]nal help4 #ac ,hold fa/ to ! tru? z a lamp4 ,seek salvation alone 9 ! tru?4 ,look n = assi/ance to any "o besides y\rselves4 #ad ,& h[1 n&a1 c a bro!r be a lamp unto himself1 rely on himself only & n on any ext]nal help1 hold+ fa/ to ! tru? z 8 lamp & seek+ salvation 9 ! tru? alone1 look+ n = assi/ance to any "o besides himself8 #ae ,h]e91 ,o n&a1 let a bro!r1 z he dwells 9 ! body1 s reg>d ! body t he1 be+ /r5u\s1 ?\ghtful1 & m9dful1 may1 :il/ 9 ! _w1 ov]come ! grief :i* arises f ! body's crav+s4 #af ,:ile subject to s5sations let him cont9ue s to reg>d ! s5sations t he1 be+ /r5u\s1 ?\ghtful1 & m9dful1 may1 :il/ 9 ! _w1 ov]come ! grief :i* arises f ! s5sations4 #ag ,& s1 also1 :5 he ?9ks or reasons1 or feels1 let him s reg>d 8 ?\ghts t be+ /r5u\s1 ?\ghtful1 & m9dful he may1 :il/ 9 ! _w1 ov]come ! grief :i* arises f ! crav+ due to ideas1 or to reason+1 or to feel+4 #ah ,^? :o1 ei!r n[ or aft] ,i am dead1 %all be lamps unto !mselves1 rely+ ^u !mselves only & n rely+ ^u any ext]nal help1 b hold+ fa/ to ! tru? z _! lamp1 & seek+ _! salvation 9 ! tru? alone1 & %all n look = assi/ance to any "o besides !mselves1 x is !y1 n&a1 among my bhikkhus1 :o %all rea* ! v topmo/ height6 ,b !y mu/ be anxi\s to le>n4 #ai ,,xciv4 ,,! ,,buddha ,,ann\nces ,,8 ,,dea?4 ,said ! ,ta?gata to n&a3 ,9 =m] ye>s1 n&a1 ,mra1 ! ,evil ,"o1 approa*$ ! holy ,buddha ?ree times to tempt him4 #a ,& n[1 n&a1 ,mra1 ! ,evil ,"o1 came aga9 today to ! place :]e ,i 01 &1 /&+ beside me1 address$ me 9 ! same words z he did :5 ,i 0 re/+ "u ! %eph]d's ,nigrodha tree on ! bank ( ! ,n]aj> riv]3 ',be greet$1 ?\ ,holy ,"o4 ,?\ ha/ atta9$ ! highe/ bliss & x is "t = !e to ent] into ! f9al ,nirvna4' #b ,& :5 ,mra _h ?us spok51 n&a1 ,i answ]$ him & said3 ',make ?yself happy1 ,o wick$ "o2 ! f9al ext9ction ( ! ,ta?gata %all take place be=e long4' #c ,& ! v5]able n&a address$ ! ,bless$ ,"o & said3 ,v\*safe1 ,"l1 to rema9 ) u1 ,o ,bless$ ,"o6 = ! good & ! happ9ess ( ! great multitudes1 out ( pity = ! _w1 = ! good & ! ga9 ( mank9d6 #d ,said ! ,bless$ ,"o3 ,en\gh n[1 n&a1 besee* n ! ,ta?gata6 #e ,& aga91 a second "t1 ! v5]able n&a bes\ght ! ,bless$ ,"o 9 ! same words4 ,& he receiv$ f ! ,bless$ ,"o ! same reply4 #f ,& aga91 ! ?ird "t1 ! v5]able n&a bes\ght ! ,bless$ ,"o to live long]2 & ! ,bless$ ,"o said3 ,ha/ ?\ fai?1 n&a8 #g ,said n&a3 ,i h1 my ,"l6 #h ,& ! ,bless$ ,"o1 see+ ! quiv]+ eyelids ( n&a1 read ! deep grief 9 ! he>t ( 8 belov$ disciple1 & he ask$ aga93 ,ha/ ?\1 inde$1 fai?1 n&a8 #i ,& n&a said3 ,i h fai?1 my ,"l4 #aj ,?an ! ,bless$ ,"o cont9u$3 ,if ?\ ha/ fai?1 n&a1 9 ! wisdom ( ! ,ta?gata1 :y1 !n1 n&a1 do/ ?\ tr\ble ! ,ta?gata ev5 until ! ?ird "t8 ,h ,i n =m]ly decl>$ to y t x is 9 ! v nature ( all comp\nd ?+s t !y mu/ be dissolv$ aga94 ,we mu/ sep>ate ourselves f all ?+s ne> & de> to u1 & mu/ leave !m4 ,h[ !n1 n&a1 c x be possible = me to rema91 s9ce ev]y?+ t is born1 or br\ght into be+1 & organiz$1 conta9s )9 itself ! inh]5t necessity ( dissolution8 ,h[1 !n1 c x be possible t ?is body ( m9e %\ld n be dissolv$8 ,no su* condition c exi/6 ,& ?is mortal exi/5ce1 ,o n&a1 has be5 rel9qui%$1 ca/ away1 r5\nc$1 reject$1 & ab&on$ by ! ,ta?gata4 #aa ,& ! ,bless$ ,"o said to n&a3 ,g n[1 n&a1 & assemble 9 ! ,s]vice ,hall su* ( ! bre?r5 z reside 9 ! neighborhood ( ,vesl4 #ab ,!n ! ,bless$ ,"o proce$$ to ! ,s]vice ,hall1 & sat d[n !re on ! mat spread out = him4 ,& :5 he 0 seat$1 ! ,bless$ ,"o address$ ! bre?r51 & said3 #ac ,o bre?r51 ye to :om ! tru? has be5 made kn[n1 hav+ ?or\ghly made y\rselves ma/]s ( x1 practise x1 m$itate ^u x1 & spread x abroad1 9 ord] t pure religion may la/ long & be p]petuat$1 9 ord] t x may cont9ue = ! good & happ9ess ( ! great multitudes1 out ( pity = ! _w1 & to ! good & ga9 ( all liv+ be+s6 #ad ,/>-gaz+ & a/rology1 =eca/+ lucky or un=tunate ev5ts by signs1 progno/icat+ good or evil1 all ^! are ?+s =bidd54 #ae ,he :o lets 8 he>t g loose )\t re/ra9t %all n atta9 ,nirvna2 !re=e1 mu/ we hold ! he>t 9 *eck1 & retire f worldly excitem5ts & seek tranquillity ( m9d4 #af ,eat y\r food to satisfy y\r hung]1 & dr9k to satisfy y ?ir/4 ,satisfy ! necessities ( life l ! butt]fly t sips ! fl[]1 )\t de/roy+ its fragrance or its texture4 #ag ,x is ?r\gh n und]/&+ & grasp+ ! f\r tru?s1 ,o bre?r51 t we h gone a/ray s long1 & w&]$ 9 ?is we>y pa? ( transmigrations1 bo? y & ,i1 until we h f\nd ! tru?4 #ah ,practise ! e>ne/ m$itations ,i h taught y4 ,cont9ue 9 ! great /ruggle aga9/ s94 ,walk /eadily 9 ! roads ( sa9t%ip4 ,be /rong 9 moral p[]s4 ,let ! organs ( y\r spiritual s5se be quick4 ,:5 ! sev5 k9ds ( wisdom enlight5 y\r m9d1 y w f9d ! noble1 eightfold pa? t leads to ,nirvna4 #ai ,behold1 ,o bre?r51 ! f9al ext9ction ( ! ,ta?gata w take place be=e long4 ,i n[ exhort y1 say+3 ',all compon5t ?+s mu/ gr[ old & be dissolv$ aga94 ,seek ye = t :i* is p]man5t1 & "w out y\r salvation ) dilig5ce4' #bj ,,xcv4 ,,*unda1 ,,! ,,smi?4 ,& ! ,bless$ ,"o w5t to ,pv4 #a ,:5 ,*unda1 ! work] 9 metals1 he>d t ! ,bless$ ,"o _h come to ,pv & 0 /ay+ 9 8 mango grove1 he came to ! ,buddha & respectfully invit$ him & ! bre?r5 to take _! meal at 8 h\se4 ,& ,*unda prep>$ rice-cakes & a di% ( dri$ bo>'s meat4 #b ,:5 ! ,bless$ ,"o _h eat5 ! food prep>$ by ,*unda1 ! work] 9 metals1 !re fell ^u him a dire sickness1 & %>p pa9 came ^u him ev5 unto dea?4 ,b ! ,bless$ ,"o1 m9dful & self-possess$1 bore x )\t compla9t4 #c ,& ! ,bless$ ,"o address$ ! v5]able n&a1 & said3 ,come1 n&a1 let u g on to ,kus9r4 #d ,on 8 way ! ,bless$ ,"o grew tir$1 & he w5t aside f ! road to re/ at ! foot ( a tree1 & said3 ,fold ! robe1 ,i pray !e1 n&a1 & spread x out = me4 ,i am we>y1 n&a1 & mu/ re/ a:ile6 #e ,be x s1 ,"l6 said ! v5]able n&a2 & he spread out ! robe fold$ f\rfold4 #f ,! ,bless$ ,"o seat$ himself1 & :5 he 0 seat$ he address$ ! v5]able n&a1 & said3 ,fet* me "s wat]1 ,i pray !e1 n&a4 ,i am ?ir/y1 n&a1 & w\ld dr9k4 #g ,:5 he _h ?us spok51 ! v5]able n&a said to ! ,bless$ ,"o3 ,b j n[1 ,"l1 five hundr$ c>ts h gone across ! brook & h /irr$ ! wat]2 b a riv]1 ,o ,"l1 is n f> (f4 ,its wat] is cle> & pleasant1 cool & transp>5t1 & x is easy to get d[n to x4 ,!re ! ,bless$ ,"o may bo? dr9k wat] & cool 8 limbs4 #h ,a second "t ! ,bless$ ,"o address$ ! v5]able n&a1 say+3 ,fet* me "s wat]1 ,i pray !e n&a1 ,i am ?ir/y1 n&a1 & w\ld dr9k4 #i ,& a second "t ! v5]able n&a said3 ,let u g to ! riv]4 #aj ,!n ! ?ird "t ! ,bless$ ,"o address$ ! v5]able n&a1 & said3 ,fet* me "s wat]1 ,i pray !e1 n&a1 ,i am ?ir/y1 n&a1 & w\ld dr9k4 #aa ,be x s1 ,"l6 said ! v5]able n&a 9 ass5t to ! ,bless$ ,"o2 &1 tak+ a b[l1 he w5t d[n to ! /reamlet4 ,& lo6 ! /reamlet1 :i*1 /irr$ up by :eels1 _h become muddy1 :5 ! v5]able n&a came up to x1 fl[$ cle> & bright & free f all turbidity4 ,& he ?\ght3 ,h[ wond]ful1 h[ m>vel\s is ! great might & p[] ( ! ,ta?gata6 #ab n&a br\ght ! wat] 9 ! b[l to ! ,"l1 say+3 ,let ! ,bless$ ,"o take ! b[l4 ,let ! ,happy ,"o dr9k ! wat]4 ,let ! ,tea*] ( m5 & gods qu5* 8 ?ir/4 #ac ,!n ! ,bless$ ,"o drank ( ! wat]4 #ad ,n[1 at t "t a man ( l[ ca/e1 nam$ ,pukkusa1 a "y ,malla1 a disciple ( ,alra ,klma1 0 pass+ along ! high road f ,kus9r to ,pv4 #ae ,& ,pukkusa1 ! "y ,malla1 saw ! ,bless$ ,"o seat$ at ! foot ( a tree4 ,on see+ him1 he w5t up to ! place :]e ! ,bless$ ,"o 01 & :5 he _h come !re1 he salut$ ! ,bless$ ,"o & took 8 seat respectfully on "o side4 ,!n ! ,bless$ ,"o in/ruct$1 edifi$1 & gladd5$ ,pukkusa1 ! "y ,malla1 ) religi\s disc\rse4 #af ,ar\s$ & gladd5$ by ! words ( ! ,bless$ ,"o1 ,pukkusa1 ! "y ,malla1 address$ a c]ta9 man :o happ5$ to pass by1 & said3 ,fet* me1 ,i pray !e1 my good man1 two robes ( clo? ( gold1 burni%$ & ready = we>4 #ag ,be x s1 sir6 said t man 9 ass5t to ,pukkusa1 ! "y ,malla2 & he br\ght two robes ( clo? ( gold1 burni%$ & ready = we>4 #ah ,& ! ,malla ,pukkusa pres5t$ ! two robes ( clo? ( gold1 burni%$ & ready = we>1 to ! ,bless$ ,"o1 say+3 ,"l1 ^! two robes ( burni%$ clo? ( gold are ready = we>4 ,may ! ,bless$ ,"o %[ me favor & accept !m at my h&s6 #ai ,! ,bless$ ,"o said3 ,pukkusa1 robe me 9 "o1 & n&a 9 ! o!r4 #bj ,& ! ,ta?gata's body appe>$ %9+ l a flame1 & he 0 beautiful above all expression4 #ba ,& ! v5]able n&a said to ! ,bless$ ,"o3 ,h[ wond]ful a ?+ is x1 ,"l1 & h[ m>vell\s1 t ! color ( ! sk9 ( ! ,bless$ ,"o %\ld be s cle>1 s exce$+ly bright6 ,:5 ,i plac$ ?is robe ( burni%$ clo? ( gold on ! body ( ! ,bless$ ,"o1 lo6 x seem$ z if x _h lo/ its spl5dor6 #bb ,! ,bless$ ,"o said3 ,!re are two occasions on :i* a ,ta?gata's appe>ance becomes cle> & exce$+ bright4 ,9 ! night1 n&a1 9 :i* a ,ta?gata atta9s to ! supreme & p]fect insight1 & 9 ! night 9 :i* he passes f9ally away 9 t utt] pass+ away :i* leaves no?+ :atev] ( 8 e>?ly exi/5ce to rema94 #bc ,& ! ,bless$ ,"o address$ ! v5]able n&a1 & said3 ,n[ x may happ51 n&a1 t "s "o %\ld /ir up remorse 9 ,*unda1 ! smi?1 by say+3 ',x is evil to !e1 ,*unda1 & loss to !e1 t ! ,ta?gata di$1 hav+ eat5 8 la/ meal f ?y provision4' ,any su* remorse1 n&a1 9 ,*unda1 ! smi?1 %\ld be *eck$ by say+3 ',x is good to !e1 ,*unda1 & ga9 to !e1 t ! ,ta?gata di$1 hav+ eat5 8 la/ meal f ?y provision4 ,f ! v m\? ( ! ,bless$ ,"o1 ,o ,*unda1 h ,i he>d1 f 8 own m\? h ,i receiv$ ?is say+1 ,^! two (f]+s ( food are ( equal fruit & ( mu* great] pr(it ?an any o!r3 ! (f]+s ( food :i* a ,ta?gata accepts :5 he has atta9$ p]fect enlight5m5t & :5 he passes away by ! utt] pass+ away 9 :i* no?+ :atev] ( 8 e>?ly exi/5ce rema9s beh9d--^! two (f]+s ( food are ( equal fruit & ( equal pr(it1 & ( mu* great] fruit & mu* great] pr(it ?an any o!r4 ,!re has be5 laid up by ,*unda1 ! smi?1 a k>ma r$\nd+ to l5g? ( life1 r$\nd+ to good bir?1 r$\nd+ to good =tune1 r$\nd+ to good fame1 r$\nd+ to ! inh]itance ( heav5 & ( great p[]4 ,9 ?is way1 n&a1 %\ld be *eck$ any remorse 9 ,*unda1 ! smi?4 #bd ,!n ! ,bless$ ,"o1 p]ceiv+ t dea? 0 ne>1 utt]$ ^! words3 ,he :o gives away %all h real ga94 ,he :o subdues himself %all be free1 he %all cease to be a slave ( passions4 ,! righte\s man ca/s (f evil2 & by root+ out lu/1 bitt]ness1 & illusion1 d we rea* ,nirvna4 #be ,,xcvi4 ,,metteyya4 ,! ,bless$ ,"o proce$$ ) a great company ( ! bre?r5 to ! sla grove ( ! ,mallas1 ! ,upavattana ( ,kus9r on ! fur!r side ( ! riv] ,hiraavat1 & :5 he _h arriv$ he address$ ! v5]able n&a1 & said3 ,make ready = me1 ,i pray y1 n&a1 ! c\* ) its head to ! nor?1 betwe5 ! tw9 sla trees4 ,i am we>y1 n&a1 & wi% to be d[n4 #a ,be x s1 ,"l6 said ! v5]able n&a1 & he spread a c\* ) its head to ! nor?1 betwe5 ! tw9 sla trees4 ,& ! ,bless$ ,"o laid himself d[n1 & he 0 m9dful & self-possess$4 #b ,n[1 at t "t ! tw9 sla trees 7 full ( bloom ) fl[]s out ( season2 & heav5ly songs came waft$ f ! skies1 out ( rev]5ce = ! successor ( ! ,buddhas ( old4 ,& n&a 0 fill$ ) wond] t ! ,bless$ ,"o 0 ?us honor$4 ,b ! ,bless$ ,"o said3 ,n by su* ev5ts1 n&a1 is ! ,ta?gata rightly honor$1 held sacr$1 or rev]$4 ,b ! bro!r or ! si/]1 ! dev\t man or ! dev\t woman1 :o cont9ually fulfils all ! great] & ! less] duties1 walk+ accord+ to ! precepts1 x is !y :o rightly honor1 hold sacr$1 & rev]e ! ,ta?gata ) ! wor?ie/ homage4 ,!re=e1 ,o n&a1 be ye con/ant 9 ! fulfilm5t ( ! great] & ( ! less] duties1 & walk accord+ to ! precepts2 ?us1 n&a1 w ye honor ! ,ma/]4 #c ,!n ! v5]able n&a w5t into ! vihra1 & /ood lean+ aga9/ ! doorpo/1 weep+ at ! ?\ght3 ,alas6 ,i rema9 /ill b a le>n]1 "o :o has yet to "w out 8 own p]fection4 ,& ! ,ma/] is ab\t to pass away f me--he :o is s k9d6 #d ,n[1 ! ,bless$ ,"o call$ ! bre?r51 & said3 ,:]e1 ,o bre?r51 is n&a8 #e ,& "o ( ! bre?r5 w5t & call$ n&a4 ,& n&a came & said to ! ,bless$ ,"o3 ,deep d>kness reign$ = want ( wisdom2 ! _w ( s5ti5t creatures 0 grop+ = want ( light2 !n ! ,ta?gata lit up ! lamp ( wisdom1 & n[ x w be ext+ui%$ aga91 ere he has br\ght x out4 #f ,& ! ,bless$ ,"o said to ! v5]able n&a1 z he sat !re by 8 side3 #g ,en\gh1 n&a6 ,let n ?y self be tr\bl$2 d n weep6 ,h ,i n already1 on =m] occasions1 told y t x is 9 ! v nature ( all ?+s mo/ ne> & de> unto u t we mu/ sep>ate f !m & leave !m8 #h ,! fooli% man conceives ! idea ( 'self1' ! wise man sees !re is no gr\nd on :i* to build ! idea ( 'self1' ?us he has a "r conception ( ! _w & well concludes t all comp\nds amass$ by sorr[ w be dissolv$ aga91 b ! tru? w rema94 #i ,:y %\ld ,i pres]ve ?is body ( fle%1 :5 ! body ( ! excell5t law w endure8 ,i am resolv$2 hav+ accompli%$ my purpose & att5d$ to ! "w set me1 ,i look = re/6 #aj ,= a long "t1 n&a1 ?\ ha/ be5 v ne> to me by ?\ghts & acts ( su* love z nev] v>ies & is beyond all measure4 ,?\ ha/ done well1 n&a6 ,be e>ne/ 9 ef=t & ?\ too %alt soon be free f ! great evils1 f s5suality1 f selfi%ness1 f delusion1 & f ignorance6 #aa ,& n&a1 suppress+ 8 te>s1 said to ! ,bless$ ,"o3 ,:o %all tea* u :5 ?\ art gone8 #ab ,& ! ,bless$ ,"o repli$3 ,i am n ! fir/ ,buddha :o came ^u e>?1 nor %all ,i be ! la/4 ,9 due "t ano!r ,buddha w arise 9 ! _w1 a ,holy ,"o1 a supremely enlight5$ ,"o1 end[$ ) wisdom 9 conduct1 auspici\s1 kn[+ ! univ]se1 an incomp>able lead] ( m51 a ma/] ( angels & mortals4 ,he w reveal to y ! same et]nal tru?s :i* ,i h taught y4 ,he w prea* 8 religion1 glori\s 9 its orig91 glori\s at ! climax1 & glori\s at ! goal1 9 ! _s & 9 ! lett]4 ,he w proclaim a religi\s life1 :olly p]fect & pure2 su* z ,i n[ proclaim4 #ac n&a said3 ,h[ %all we "k him8 #ad ,! ,bless$ ,"o said3 ,he w be kn[n z ,metteyya1 :i* means 'he ^: "n is k9dness4' #ae ,,xcvii4 ,,! ,,buddha',s ,,f9al ,,ent]+ ,,into ,,nirv,,na4 ,!n ! ,mallas1 ) _! "y m5 & maid5s & _! wives1 be+ griev$1 & sad1 & afflict$ at he>t1 w5t to ! ,upavattana1 ! sla grove ( ! ,mallas1 & want$ to see ! ,bless$ ,"o1 9 ord] to p>take ( ! bliss t devolves ^u ^? :o are 9 ! pres5ce ( ! ,holy ,"o4 #a ,& ! ,bless$ ,"o address$ !m & said3 #b ,seek+ ! way1 ye mu/ ex]t y\rselves & /rive ) dilig5ce4 ,x is n en\gh to h se5 me6 ,walk z ,i h comm&$ y2 free y\rselves f ! tangl$ net ( sorr[4 ,walk 9 ! pa? ) /eadfa/ aim4 #c ,a sick man may be cur$ by ! heal+ p[] ( m$ic9e & w be rid ( all 8 ailm5ts )\t behold+ ! physician4 #d ,he :o does n d :at ,i comm& sees me 9 va94 ,?is br+s no pr(it4 ,:il/ he :o lives f> (f f :]e ,i am & yet walks righte\sly is ev] ne> me4 #e ,a man may dwell beside me1 & yet1 be+ disob$i5t1 be f> away f me4 ,yet he :o obeys ! ,dh>ma w always enjoy ! bliss ( ! ,ta?gata's pres5ce4 #f ,!n ! m5dicant ,subhadda w5t to ! sla grove ( ! ,mallas & said to ! v5]able n&a3 ,i h he>d f fell[ m5dicants ( m9e1 :o 7 deep /rick5 9 ye>s & tea*]s ( great exp]i5ce3 ',sometimes & full seldom to ,ta?gatas appe> 9 ! _w1 ! holy ,buddhas4' ,n[ x is said t to-day 9 ! la/ wat* ( ! night1 ! f9al pass+ away ( ! samana ,gotama w take place4 ,my m9d is full ( unc]ta9ty1 yet h ,i fai? 9 ! samana ,gotama & tru/ he w be able s to pres5t ! tru? t ,i may become rid ( my d\bts4 ,o t ,i might be all[$ to see ! samana ,gotama6 #g ,:5 he _h ?us spok5 ! v5]able n&a said to ! m5dicant ,subhadda3 ,en\gh6 fri5d ,subhadda4 ,tr\ble n ! ,ta?gata4 ,! ,bless$ ,"o is we>y4 #h ,n[ ! ,bless$ ,"o ov]he>d ?is conv]sation ( ! v5]able n&a ) ! m5dicant ,subhadda4 ,& ! ,bless$ ,"o call$ ! v5]able n&a1 & said3 n&a6 ,d n keep out ,subhadda4 ,subhadda may be all[$ to see ! ,ta?gata4 ,:atev] ,subhadda w ask ( me1 he w ask f a desire = k1 & n to annoy me1 & :atev] ,i may say 9 answ] to 8 que/ions1 t he w quickly und]/&4 #i ,!n ! v5]able n&a said to ,subhadda ! m5dicant3 ,/ep 91 fri5d ,subhadda2 = ! ,bless$ ,"o gives !e leave4 #aj ,:5 ! ,bless$ ,"o _h in/ruct$ ,subhadda1 & ar\s$ & gladd5$ him ) words ( wisdom & com=t1 ,subhadda said to ! ,bless$ ,"o3 #aa ,glori\s ,"l1 glori\s ,"l6 ,mo/ excell5t are ! words ( ?y m\?1 mo/ excell5t6 ,!y set up t :i* has be5 ov]turn$1 !y reveal t :i* has be5 hidd54 ,!y po9t out ! "r road to ! w&]] :o has gone a/ray4 ,!y br+ a lamp into ! d>kness s t ^? :o h eyes to see c see4 ,?us1 ,"l1 ! tru? has be5 made kn[n to me by ! ,bless$ ,"o & ,i take my refuge 9 ! ,bless$ ,"o1 9 ! ,tru?1 & 9 ! ,ord]4 ,may ! ,bless$ ,"o accept me z a disciple & true believ]1 f ?is day =? z long z life endures4 #ab ,& ,subhadda1 ! m5dicant1 said to ! v5]able n&a3 ,great is ?y ga91 fri5d n&a1 great is ?y good =tune1 t = s _m ye>s ?\ ha/ be5 spr9kl$ ) ! spr9kl+ ( disciple%ip 9 ?is bro!rhood at ! h&s ( ! ,ma/] himself6 #ac ,n[ ! ,bless$ ,"o address$ ! v5]able n&a1 & said3 ,x may be1 n&a1 t 9 "s ( y ! ?\ght may arise1 ',! ^w ( ! ,ma/] is end$1 we h no tea*] m6' ,b x is n ?us1 n&a1 t y %\ld reg>d x4 ,x is true t no m %all ,i receive a body1 = all future sorr[ has n[ =ev] pass$ away4 ,b ?\gh ?is body w be dissolv$1 ! ,ta?gata rema9s4 ,! tru? & ! rules ( ! ord] :i* ,i h set =? & laid d[n = y all1 let !m1 aft] ,i am gone1 be a tea*] unto y4 ,:5 ,i am gone1 n&a1 let ! ord]1 if x %\ld s wi%1 aboli% all ! less] & m9or precepts4 #ad ,!n ! ,bless$ ,"o address$ ! bre?r51 & said3 ,!re may be "s d\bt or misgiv+ 9 ! m9d ( a bro!r z to ! ,buddha1 or ! tru?1 or ! pa?4 ,d n h to reproa* y\rselves aft]w>ds ) ! ?\ght1 ',we did n inquire ( ! ,bless$ ,"o :5 we 7 face to face ) him4' ,!re=e inquire n[1 ,o bre?r51 inquire freely4 #ae ,& ! bre?r5 rema9$ sil5t4 #af ,!n ! v5]able n&a said to ! ,bless$ ,"o3 ,v]ily1 ,i believe t 9 ?is :ole assembly ( ! bre?r5 !re is n "o bro!r :o has any d\bt or misgiv+ z to ! ,buddha1 or ! tru?1 or ! pa?6 #ag ,said ! ,bless$ ,"o3 ,x is out ( ! fullness ( fai? t ?\ ha/ spok51 n&a6 ,b1 n&a1 ! ,ta?gata kn[s = c]ta9 t 9 ?is :ole assembly ( ! bre?r5 !re is n "o bro!r :o has any d\bt or misgiv+ z to ! ,buddha1 or ! tru?1 or ! pa?6 ,= ev5 ! mo/ backw>d1 n&a1 ( all ^! bre?r5 has become conv]t$1 & is assur$ ( f9al salvation4 #ah ,!n ! ,bless$ ,"o address$ ! bre?r5 & said3 ,if ye n[ "k ! ,dh>ma1 ! cause ( all suff]+1 & ! pa? ( salvation1 ,o disciples1 w ye !n say3 ',we respect ! ,ma/]1 & out ( rev]5ce = ! ,ma/] d we ?us speak8' #ai ,! bre?r5 repli$3 ,t we %all n1 ,o ,"l4 #bj ,& ! ,holy ,"o cont9u$3 #ba ,( ^? be+s :o live 9 ignorance1 %ut up & conf9$1 z x 71 9 an egg1 ,i h fir/ brok5 ! egg%ell ( ignorance & alone 9 ! univ]se obta9$ ! mo/ exalt$1 univ]sal ,buddhahood4 ,?us1 ,o disciples1 ,i am ! elde/1 ! noble/ ( be+s4 #bb ,b :at ye speak1 ,o disciples1 is x n ev5 t :i* ye h y\rselves kn[n1 y\rselves se51 y\rselves realis$8 #bc n&a & ! bre?r5 said3 ,x is1 ,o ,"l4 #bd ,once m ! ,bless$ ,"o began to speak3 ,behold n[1 bre?r51 said he1 ,i exhort y1 say+1 ',decay is inh]5t 9 all compon5t ?+s1 b ! tru? w rema9 =ev]6' ,"w out y\r salvation ) dilig5ce6 ,?is 0 ! la/ ^w ( ! ,ta?gata4 ,!n ! ,ta?gata fell into a deep m$itation1 & hav+ pass$ ?r\gh ! f\r jhnas1 ent]$ ,nirvna4 #be ,:5 ! ,bless$ ,"o ent]$ ,nirvna !re arose1 at 8 pass+ out ( exi/5ce1 a mighty e>?quake1 t]rible & awe-inspir+3 & ! ?und]s ( heav5 bur/ =?1 & ( ^? ( ! bre?r5 :o 7 n yet free f passions "s /ret*$ out _! arms & wept1 & "s fell headlong on ! gr\nd1 9 angui% at ! ?\ght3 ,too soon has ! ,bless$ ,"o di$6 ,too soon has ! ,happy ,"o pass$ away f exi/5ce6 ,too soon has ! ,light ( ! _w gone out6 #af ,!n ! v5]able ,anuruddha exhort$ ! bre?r5 & said3 ,en\gh1 my bre?r56 ,weep n1 nei!r lam5t6 ,has n ! ,bless$ ,"o =m]ly decl>$ ?is to u1 t x is 9 ! v nature ( all ?+s ne> & de> unto u1 t we mu/ sep>ate f !m & leave !m1 s9ce ev]y?+ t is born1 br\ght into be+1 & organiz$1 conta9s )9 itself ! inh]5t necessity ( dissolution8 ,h[ !n c x be possible t ! body ( ! ,ta?gata %\ld n be dissolv$8 ,no su* condition c exi/6 ,^? :o are free f passion w be> ! loss1 calm & self-possess$1 m9dful ( ! tru? he has taught u4 #bg ,& ! v5]able ,anuruddha & ! v5]able n&a sp5t ! re/ ( ! night 9 religi\s disc\rse4 #bh ,!n ! v5]able ,anuruddha said to ! v5]able n&a3 ,g n[1 bro!r n&a1 & in=m ! ,mallas ( ,kus9r say+1 ',! ,bless$ ,"o has pass$ away3 d1 !n1 :atsoev] seeme? to y fit6' #bi ,& :5 ! ,mallas _h he>d ?is say+ !y 7 griev$1 & sad1 & afflict$ at he>t4 #cj ,!n ! ,mallas ( ,kus9r gave ord]s to _! att5dants1 say+1 ,ga!r toge!r p]fumes & g>l&s1 & all ! music 9 ,kus9r6 ,& ! ,mallas ( ,kus9r took ! p]fumes & g>l&s1 & all ! musical in/rum5ts1 & five hundr$ g>m5ts1 & w5t to ! sla grove :]e ! body ( ! ,bless$ ,"o lay4 ,!re !y pass$ ! day 9 pay+ honor & rev]5ce to ! rema9s ( ! ,bless$ ,"o1 ) hymns1 & music1 & ) g>l&s & p]fumes1 & 9 mak+ canopies ( _! g>m5ts1 & prep>+ decorative wrea?s to hang !reon4 ,& !y burn$ ! rema9s ( ! ,bless$ ,"o z !y w\ld d to ! body ( a k+ ( k+s4 #ca ,:5 ! fun]al pyre 0 lit1 ! sun & moon )drew _! %9+1 ! peaceful /reams on e side 7 torr5t-swoll51 ! e>? quak$1 & ! /urdy =e/s %ook l asp5 leaves1 :il/ fl[]s & leaves fell untimely to ! gr\nd1 l scatt]$ ra91 s t all ,kus9r became /rewn knee-deep ) m&ra fl[]s ra9+ d[n f heav54 #cb ,:5 ! burn+ c]emonies 7 ov]1 ,devaputta said to ! multitudes t 7 assembl$ r\nd ! pyre3 #cc ,behold1 ,o bre?r51 ! e>?ly rema9s ( ! ,bless$ ,"o h be5 dissolv$1 b ! tru? :i* he has taught u lives 9 our m9ds & cleanses u f all error4 #cd ,let u1 !n1 g out into ! _w1 z compassionate & m]ciful z our great ma/]1 & prea* to all liv+ be+s ! f\r noble tru?s & ! eightfold pa? ( righte\sness1 s t all mank9d may atta9 to a f9al salvation1 tak+ refuge 9 ! ,buddha1 ! ,dh>ma1 & ! ,sangha4 #ce ,& :5 ! ,bless$ ,"o _h ent]$ into ,nirvna1 & ! ,mallas _h burn$ ! body ) su* c]emonies z w\ld indicate t he 0 ! great k+ ( k+s1 ambassadors came f all ! empires t at ! "t _h embrac$ 8 doctr9e1 to claim a %>e ( ! relics2 & ! relics 7 divid$ into eight p>ts & eight dgobas 7 erect$ = _! pres]vation4 ,"o dgoba 0 erect$ by ! ,mallas & sev5 o!rs by ! sev5 k+s ( ^? c\ntries1 ^: p _h tak5 refuge 9 ! ,buddha4 #cf ,,conclusion4 ,,xcviii4 ,,! ,,?ree ,,p]sonalities ,,( ,,! ,,buddha4 ,:5 ! ,bless$ ,"o _h pass$ away into ,nirvna1 ! disciples came toge!r & consult$ :at to d 9 ord] to keep ! ,dh>ma pure & uncorrupt$ by h]esies4 #a ,& ,upli rose1 say+3 #b ,our great ,ma/] us$ to say to ! bre?r53 ',o bhikkhus6 aft] my f9al entrance into ,nirvna y mu/ rev]5ce & obey ! law4 ,reg>d ! law z y\r ma/]4 ,! law is l unto a light t %9es 9 ! d>kness1 po9t+ out ! way2 x is also l unto a preci\s jewel to ga9 :i* y mu/ %un no tr\ble1 & be ready to br+ any sacrifice1 ev51 %\ld x be ne$$1 y\r own fives4 ,obey ! ,dh>ma :i* ,i h reveal$ to y2 foll[ x c>efully & reg>d x 9 no way diff]5t f myself4' #c ,su* 7 ! words ( ! ,bless$ ,"o4 #d ,! law1 accord+ly1 :i* ! ,buddha has left u z a preci\s inh]itance has n[ become ! visible body ( ! ,ta?gata4 ,let u1 !re=e1 rev]e x & keep x sacr$4 ,= :at is ! use ( erect+ dgobas = relics1 if we neglect ! _s ( ! ,ma/]'s tea*+s8 #e ,& ,anuruddha arose & said3 #f ,let u be> 9 m9d1 ,o bre?r51 t ,gotama ,siddhat?a has reveal$ ! tru? to u4 ,he 0 ! ,holy ,"o & ! ,p]fect ,"o & ! ,bless$ ,"o1 because ! et]nal tru? _h tak5 abode 9 him4 #g ,! ,ta?gata taught u t ! tru? exi/$ be=e he 0 born into ?is _w1 & w exi/ aft] he has ent]$ into ! bliss ( ,nirvna4 #h ,! ,ta?gata said3 #i ',! tru? is omnipres5t & et]nal1 end[$ ) excell5cies innum]able1 above all human nature1 & ineffable 9 its hol9ess4' #aj ,n[1 let u be> 9 m9d t n ?is or t law :i* is reveal$ to u 9 ! ,dh>ma is ! ,buddha1 b ! entire tru?1 ! tru? :i* is et]nal1 omnipres5t1 immutable1 & mo/ excell5t4 #aa ,_m regulations ( ! ,sangha are tempor>y2 !y 7 prescrib$ because !y suit$ ! occasion & 7 ne$$ = "s transi5t em]g5cy4 ,! tru?1 h[ev]1 is n tempor>y4 #ab ,! tru? is n arbitr>y nor a matt] ( op9ion1 b c be inve/igat$1 & he :o e>ne/ly se>*es = ! tru? w f9d x4 #ac ,! tru? is hidd5 to ! bl9d1 b he :o has ! m5tal eye sees ! tru?4 ,! tru? is ,buddha's ess5ce1 & ! tru? w rema9 ! ultimate /&>d by :i* we c disc]n false & true doctr9es4 #ad ,let u1 !n1 rev]e ! tru?2 let u inquire into ! tru? & /ate x1 & let u obey ! tru?4 ,= ! tru? is ,buddha our ,ma/]1 our ,tea*]1 our ,"l4 #ae ,& ,kassapa rose & said3 #af ,truly ?\ ha/ spok5 well1 ,o bro!r ,anuruddha4 ,nei!r is !re any conflict ( op9ion on ! mean+ ( our religion4 ,= ! ,bless$ ,"o possesses ?ree p]sonalities1 & e "o ( !m is ( equal importance to u4 #ag ,!re is ! ,dh>ma ,kya4 ,!re is ! ,nirmna ,kya4 ,!re is ! ,sambhoga ,kya4 #ah ,buddha is ! all-excell5t tru?1 et]nal1 omnipres5t1 & immutable4 ,?is is ! ,sambhoga ,kya :i* is 9 a /ate ( p]fect bliss4 #ai ,buddha is ! all-lov+ tea*] assum+ ! %ape ( ! be+s :om he tea*es4 ,?is is ! ,nirmna ,kya1 8 app>itional body4 #bj ,buddha is ! all-bless$ disp5sation ( religion4 ,he is ! _s ( ! ,sangha & ! mean+ ( ! comm&s :i* he has left u 9 8 sacr$ ^w1 ! ,dh>ma4 ,?is is ! ,dh>ma ,kya1 ! body ( ! mo/ excell5t law4 #ba ,if ,buddha _h n appe>$ to u z ,gotama ,sakyamuni1 h[ c\ld we h ! sacr$ traditions ( 8 doctr9e8 ,& if ! g5]ations to come did n h ! sacr$ traditions pres]v$ 9 ! ,sangha1 h[ c\ld !y "k any?+ ( ! great ,sakyamuni8 ,& nei!r we nor o!rs w\ld "k any?+ ab\t ! mo/ excell5t tru? :i* is et]nal1 omnipres5t1 & immutable4 #bb ,let u !n keep sacr$ & rev]e ! traditions2 let u keep sacr$ ! memory ( ,gotama ,sakyamuni1 s t p may f9d ! tru?2 = he ^: spiritual eye is op5 w discov] x1 & x is ! same to e "o :o possesses ! compreh5sion ( a ,buddha to recognize x & to exp\nd x4 #bc ,!n ! bre?r5 decid$ to conv5e a synod 9 ,rjagaha 9 ord] to lay d[n ! pure doctr9es ( ! ,bless$ ,"o1 to collect & collate ! sacr$ writ+s1 & to e/abli% a canon :i* %\ld s]ve z a s\rce ( in/ruction = future g5]ations4 #bd ,,xcix4 ,,! ,,purpose ,,( ,,be+4 ,et]nal v]ities dom9ate ! =mation ( worlds & con/itute ! cosmic ord] ( natural laws4 ,b :51 ?r\gh ! conflict+ motion ( masses1 ! univ]se 0 illum9$ ) blaz+ fire1 !re 0 no eye to see ! light1 no e> to li/5 to reason's tea*+s1 no m9d to p]ceive ! significance ( be+2 & 9 ! immeasurable spaces ( exi/5ce no place 0 f\nd :]e ! tru? c\ld abide 9 all its glory4 #a ,9 ! due c\rse ( evolution s5ti5cy appe>$ & s5se-p]ception arose4 ,!re 0 a new realm ( be+1 ! realm ( s\l-life1 full ( ye>n+1 ) p[]ful passions & ( unconqu]able en]gy4 ,& ! _w split 9 twa93 !re 7 pleasures & pa9s1 self & notself1 fri5ds & foes1 hatr$ & love4 ,! tru? vibrat$ ?r\gh ! _w ( s5ti5cy1 b 9 all its inf9ite pot5tialities no place c\ld be f\nd :]e ! tru? c\ld abide 9 all its glory4 #b ,& reason came =? 9 ! /ruggle = life4 ,reason began to guide ! in/9ct ( self1 & reason took ! sceptre ( ! creation & ov]came ! /r5g? ( ! brutes & ! p[] ( ! elem5ts4 ,yet reason seem$ to add new fuel to ! flame ( hatr$1 increas+ ! turmoil ( conflict+ passions2 & bro!rs slew _! bro!rs = ! sake ( satisfy+ ! lu/ ( a fleet+ mom5t4 ,& ! tru? repair$ to ! doma9s ( reason1 b 9 all its recesses no place 0 f\nd :]e ! tru? c\ld abide 9 all its glory4 #c ,n[ reason1 z ! helpmate ( self1 implicat$ all liv+ be+s m & m 9 ! me%es ( lu/1 hatr$1 & envy1 & f lu/1 hatr$1 & envy ! evils ( wrongdo+ orig9at$4 ,m5 broke d[n "u ! burd5s ( life1 until ! savi\r appe>$1 ! great ,buddha1 ! ,holy ,tea*] ( m5 & gods4 #d ,& ! ,buddha taught m5 ! "r use ( s5ti5cy1 & ! "r application ( reason2 & he taught m5 to see ?+s z !y are1 )\t illusions1 & !y le>n$ to act accord+ to tru?4 ,he taught righte\sness & ?us *ang$ rational creatures into humane be+s1 j1 k9d-he>t$1 & fai?ful4 ,& n[ at la/ a place 0 f\nd :]e ! tru? might abide 9 all its glory1 & ?is place is ! he>t ( mank9d4 #e ,buddha1 ,o ,bless$ ,"o1 ,o ,holy ,"o1 ,o ,p]fect ,"o1 ?\ ha/ reveal$ ! tru?1 & ! tru? has appe>$ ^u e>? & ! k+dom ( tru? has be5 f\nd$4 #f ,!re is n room = tru? 9 space1 inf9ite ?\gh x be4 #g ,!re is n room = tru? 9 s5ti5cy1 nei!r 9 its pleasures nor 9 its pa9s2 s5ti5cy is ! fir/ foot/ep ( tru?1 b !re is n room 9 x = ! tru?1 ?\gh s5ti5cy may beam ) ! blaz+ gl[ ( beauty & life4 #h ,nei!r is !re any room = tru? 9 rationality4 ,rationality is a two-edg$ sword & s]ves ! purpose ( love equally z well z ! purpose ( hatr$4 ,rationality is ! plat=m on :i* ! tru? /&e?4 ,no tru? is atta9able )\t reason4 ,nev]!less1 9 m]e rationality !re is no room = tru?1 ?\gh x be ! in/rum5t t ma/]s ! ?+s ( ! _w4 #i ,! ?rone ( tru? is righte\sness2 & love & ju/ice & good-w are its ornam5ts4 #aj ,righte\sness is ! place 9 :i* tru? dwells1 & "h 9 ! he>ts ( mank9d aspir+ aft] ! realization ( righte\sness1 !re is ample space = a ri* & ev] ri*] revelation ( ! tru?4 #aa ,?is is ! ,gospel ( ! ,bless$ ,"o4 ,?is is ! revelation ( ! ,enlight5$ ,"o4 ,?is is ! beque/ ( ! ,holy ,"o4 #ab ,^? :o accept ! tru? & h fai? 9 ! tru?1 take refuge 9 ! ,buddha1 ! ,dh>ma1 & ! ,sangha4 #ac ,receive u1 ,o ,buddha1 z ?y disciples f ?is day h5ce1 s long z our life la/s4 #ad ,com=t1 ,o holy ,tea*]1 compassionate & all-lov+1 ! afflict$ & ! sorr[-lad51 illum9e ^? :o g a/ray1 & let u all ga9 m & m 9 compreh5sion & 9 hol9ess4 #ae ,! tru? is ! end & aim ( all exi/5ce1 & ! worlds orig9ate s t ! tru? may come & dwell !re94 #af ,^? :o fail to aspire = ! tru? h miss$ ! purpose ( life4 #ag ,bless$ is he :o re/s 9 ! tru?1 = all ?+s w pass away1 b ! tru? abide? =ev]4 #ah ,! _w is built = ! tru?1 b false comb9ations ( ?\ght misrepres5t ! true /ate ( ?+s & br+ =? errors4 #ai ,errors c be fa%ion$ z x pleases ^? :o *]i% !m2 !re=e !y are pleasant to look ^u1 b !y are un/able & conta9 ! se$s ( dissolution4 #bj ,tru? _c be fa%ion$4 ,tru? is "o & ! same2 x is immutable4 #ba ,tru? is above ! p[] ( dea?2 x is omnipres5t1 et]nal1 & mo/ glori\s4 #bb ,illusions1 errors1 & lies are ! daught]s ( ,mra1 & great p[] is giv5 unto !m to s$uce ! m9ds ( m5 & lead !m a/ray ^u ! pa? ( evil4 #bc ,! nature ( delusions1 errors1 & lies is dea?2 & wrong-do+ is ! way to p]dition4 #bd ,delusions1 errors1 & lies are l huge1 gaudy vessels1 ! raft]s ( :i* are rott5 & wormeat51 & ^? :o emb>k 9 !m are fat$ to be %ipwreck$4 #be ,!re are _m :o say3 ,come error1 be ?\ my guide1 & :5 !y are caught 9 ! me%es ( selfi%ness1 lu/1 & evil desires1 mis]y is begot4 #bf ,yet does all life ye>n = ! tru? & ! tru? only c cure our diseases & give peace to our unre/4 #bg ,tru? is ! ess5ce ( life1 = tru? endure? beyond ! dea? ( ! body4 ,tru? is et]nal & w /ill rema9 ev5 ?\gh heav5 & e>? %all pass away4 #bh ,!re are n diff]5t tru?s 9 ! _w1 = tru? is "o & ! same at all times & 9 e place4 #bi ,tru? tea*es u ! noble eightfold pa? ( righte\sness1 & x is a /raight pa? easily f\nd by ! tru?-lov+4 ,happy are ^? :o walk 9 x4 #cj ,c4 ,,! ,,praise ,,( ,,all ,,! ,,buddhas4 ,all ! ,buddhas are wond]ful & glori\s4 ,!re is n _! equal ^u e>?4 ,!y reveal to u ! pa? ( life4 ,& we hail _! appe>ance ) pi\s rev]5ce4 #a ,all ! ,buddhas tea* ! same tru?4 ,!y po9t out ! pa? to ^? :o g a/ray4 ,! ,tru? is our hope & com=t4 ,we gratefully accept its illimitable light4 #b ,ah ! ,buddhas are "o 9 ess5ce1 ,:i* is omnipres5t 9 all modes ( be+1 ,sanctify+ ! bonds t tie all s\ls toge!r1 ,& we re/ 9 its bliss z our f9al refuge4 #c ,,table ,,( ,,ref]5ce4 ,,! ,,gospel ,,( ,,buddha ,,*apt] ,,& ,,v]se 7,gospel73 ,i-,,iii ,s\rces3 ,,ea ,p>allelisms3 -- ,gospel3 ,desc5t f heav5 omitt$ ,s\rces3 ,,lv2 r,gya1 iii-iv ,p>allelisms3 ,klop/ock's ,messias ,gesang ,i ,gospel3 ,,iv ,s\rces3 ,fo1 vv4 #a-adg ,p>allelisms3 -- ,gospel3 ,,iv1 #f ,s\rces3 ,b,st1 p4 #fd ,p>allelisms3 ,m>k vii1 #cb1 #cg2 ,mat?4 xi1 #e ,gospel3 ,,iv1 #i ,s\rces3 ,fo1 vv4 #bb-bd ,p>allelisms3 ,mat?4 ii1 #a ,gospel3 ,,iv1 #ab ,s\rces3 ,fo1 vv4 #ci-dj ,p>allelisms3 ,luke ii1 #cf ,gospel3 ,,iv1 #ag ,s\rces3 ,,rb #aej2 ,,rhb #eb ,p>allelisms3 ,pseudo ,mat?4 #bc ,gospel3 ,,iv1 #bg ,s\rces3 ,fo1 v4 #adg ,p>allelisms3 ,luke ii1 #eb ,gospel3 ,omitt$ ,s\rces3 ,,rhb1 pp4 #ajc-ajh ,p>allelisms3 ,mat?4 ii1 #af ,gospel3 ,v ,s\rces3 ,,hm1 p4 #aef2 ,,rb1 p4 #hc2 r,gya1 xii ,p>allelisms3 -- ,s\rces3 ,fo1 vv4 #aeb-aef ,p>allelisms3 ,luke ii1 #df-dg ,gospel3 ,v1 #i ,s\rces3 ,fo1 v4 #afd ,p>allelisms3 ,mat?4 iii1 #af ,gospel3 ,,vi ,s\rces3 ,fo1 vv4 #aia-cbb ,p>allelisms3 -- ,gospel3 ,,vi1 #ai-bj ,s\rces3 ,b,st1 pp4 #gi-hj2 ,,rb1 p4 #bc ,p>allelisms3 ,luke xi1 #bg-bh ,gospel3 ,,vii ,s\rces3 ,fo1 vv4 #cce-dag ,p>allelisms3 -- ,gospel3 ,,vii1 #g ,s\rces3 ,b,st1 p4 #e-f ,p>allelisms3 -- ,gospel3 ,,vii1 #ah-ai ,s\rces3 ,b,st1 p4 #ah ,p>allelisms3 ,matt4 xxiv1 #ce2 ,luke xxi1 #cc2 ,luke xvi1 #ag ,gospel3 ,,vii1 #bc-bd ,s\rces3 ,b,st1 p4 #hd ,p>allelisms3 ,luke iv1 #e-h see also ,mat?4 iv1 #a-g & ,m>k i1 #ac ,gospel3 ,,viii ,s\rces3 ,fo1 vv4 #ggh-iah ,p>allelisms3 -- ,gospel3 ,,viii1 #ae ,s\rces3 ,,dp1 v4 #agh ,p>allelisms3 -- ,gospel3 ,,ix ,s\rces3 ,fo1 vv4 #iai-ajce2 ,cf4 ,arda & ,udraka 9 ,rhys ,davids's ,dialogue ,p>allelisms3 ,comp>e ! results ( mod]n psy*ology ,gospel3 ,,ix1 #f ,s\rces3 ,,mv4 #a1 #f1 ,secs4 #cf-ch ,,sb1 xiii1 p4 #ajj ,p>allelisms3 -- ,gospel3 ,,ix1 #ad ,s\rces3 ,,qkm1 pp4 #hc-hf ,p>allelisms3 ,evolution !ory ,gospel3 ,,ix1 #ae ,s\rces3 ,,qkm1 p4 #acc ,p>allelisms3 -- ,gospel3 ,,ix1 #af ,s\rces3 ,,qkm1 p4 #aaa ,p>allelisms3 -- ,gospel3 ,x ,s\rces3 ,fo1 vv4 #ajjj-ajbc ,p>allelisms3 -- ,gospel3 ,x1 #d1 #e ,s\rces3 ,,sn1 vv4 #dbe1 #dci2 ,,sn1 v4 #dde ,p>allelisms3 ,luke iv1 #b-d2 ,john iii1 #df ,gospel3 ,x1 #aa ,s\rces3 ,fo1 vv4 #ajbd2 ,fo1 vv4 #abbb-abbd ,p>allelisms3 ,luke vii1 #ai2 ,mat? ii1 #c ,gospel3 ,,xi ,see ,,lxxxix1 #a-f ,s\rces3 ,fo1 vv4 #ajbf-aaaj ,p>allelisms3 ,luke iv1 #b2 ,mat?4 iv1 #a-g2 ,m>k i1 #ac ,gospel3 ,,xii ,s\rces3 ,fo1 vv4 #aaaa-aaii ,p>allelisms3 -- ,gospel3 ,,xii1 #h ,s\rces3 ,,qkm1 p4 #gi2 ,,sdp1 vii ,,sb1 xxi1 p4 #agb ,p>allelisms3 -- ,gospel3 ,,xii1 #aa-ae ,s\rces3 ,,sdp1 iii ,,sb1 xxi1 p4 #ij2 ,,mv1 i1 #f ,secs4 #ai-bh2 ,cf4 ,old,g1 pp4 #bbg-bbh1 ,old,e1 p4 #baa2 ,rh,d,b1 pp4 #ajf-ajg ,p>allelisms3 -- ,gospel3 ,,xii1 #af ,s\rces3 ,b,st1 pp4 #ajc-ajd2 ,cf4 ,,dp1 pp4 #aec-aed2 ,db1 p4 #ab ,p>allelisms3 -- ,gospel3 ,,xii1 #bj ,s\rces3 r,gya1 #cee ,p>allelisms3 ,mat?4 v1 #c-aa ,gospel3 ,,xiii ,s\rces3 ,,mv1 i1 #d ,p>allelisms3 -- ,gospel3 ,,xiv ,s\rces3 ,,mv1 i1 #e ,p>allelisms3 -- ,gospel3 ,,xiv1 #b ,s\rces3 ,,mv1 i1 #c1 ,sec4 #d ,p>allelisms3 -- ,gospel3 ,,xiv1 #ad ,s\rces3 ,,mpn1 iii1 #dd1 #de2 ,cf4 ,w1 p4 #hg ,p>allelisms3 -- ,gospel3 ,,xv ,s\rces3 ,fo1 vv4 #abjj-abag2 ,,mv1 i1 #f1 ,secs4 #a-i ,p>allelisms3 -- ,gospel3 ,,xvi ,s\rces3 ,fo1 vv4 #abag-abgi2 ,,mv1 i1 #f1 ,secs4 #aj-dg ,p>allelisms3 -- ,gospel3 ,,xvi1 #e ,s\rces3 ,,sn1 v4 #bdh ,p>allelisms3 -- ,gospel3 ,,xvi1 #f ,s\rces3 ,rh,d,b p4 #aca ,p>allelisms3 -- ,gospel3 ,,xvi1 #g ,s\rces3 ,,sn1 v4 #bda ,p>allelisms3 ,mat?4 xv1 #aj ,gospel3 ,,xvii ,s\rces3 ,,mv1 i1 #f1 ,sec4 #aj-dg ,p>allelisms3 -- ,gospel3 ,,xvii1 #aj-ab ,s\rces3 ,saniyuttaka ,nikya1 vol4 iii1 fol4 s1 quot$ by ,old,g1 p4 #cfd2 ,old,e1 p4 #cci ,p>allelisms3 -- ,gospel3 ,,xvii1 #ac-ah ,s\rces3 ,,mv1 i1 #aa ,p>allelisms3 -- ,s\rces3 ,fo1 vv4 #abig-acjj ,p>allelisms3 ,luke ix1 #a-f2 ,luke x1 #a-bd ,gospel3 ,,xvii1 #ae ,s\rces3 ,,qkm1 p4 #bfd ,p>allelisms3 ,mat?4 v1 #af ,s\rces3 ,,qkm1 p4 #bff ,p>allelisms3 ,mat?4 vii1 #f ,gospel3 ,,xviii ,s\rces3 ,,mv1 #a1 #g2 #h1 #i2 ,fo1 vv4 #abhj-abif ,p>allelisms3 ,john iii1 #b ,gospel3 ,,xviii1 #h ,s\rces3 ,fo1 vv4 #abhi-abij ,p>allelisms3 -- ,gospel3 ,,xviii1 #aj ,s\rces3 ,fo1 v4 #abib ,p>allelisms3 -- ,gospel3 ,,xix ,s\rces3 ,fo1 vv4 #acjj-accd2 ,,mv1 #a1 #bj-ba ,p>allelisms3 -- ,gospel3 ,,xx ,s\rces3 ,fo1 vv4 #acce-acgi2 ,,mv1 #a1 #bb ,p>allelisms3 -- ,gospel3 ,,xx1 #ai-bj ,s\rces3 ,,sn1 v4 #adh2 ,metta ,sutta4 ,an (t5 quot$ s5t5ce4 ,rh,d,b1 p4 #aji1 ,h>dy1 ,leg5ds & ,!ories ( ! ,buddhas1 p4 #bab ,p>allelisms3 -- ,gospel3 ,,xx1 #bc ,s\rces3 ,rh,d,b1 p4 #fb ,p>allelisms3 -- ,gospel3 ,,xx1 #bh ,s\rces3 ,fo1 v4 #agcc ,p>allelisms3 -- ,gospel3 ,,xxi ,s\rces3 ,fo1 vv4 #achj-acha2 ,,mv1 #a1 #bb1 ,secs4 #ae-ah ,p>allelisms3 ,mat?4 xxi1 #a-aa2 ,m>k4 xi1 #a-aj2 ,luke xix1 #bh-ch2 ,john xii1 #ab-ae ,gospel3 ,,xxii ,s\rces3 ,fo1 vv4 #achb-adcc2 ,,mv #a1 #bc-bd2 ,w1 p4 #hi ,p>allelisms3 -- ,gospel3 ,,xxii1 #c-e ,s\rces3 ,,mv1 #a1 #bc1 ,secs4 #ac-ad ,p>allelisms3 -- ,mat?4 xxi1 #i2 ,m>k xi1 #i2 ,john xii1 #ac ,gospel3 ,,xxiii1 #aj-bj ,s\rces3 ,,ea ,p>allelisms3 -- ,gospel3 ,,xxiv ,s\rces3 ,fo1 vv4 #adif-aeba ,p>allelisms3 -- ,gospel3 ,,xxv1 #d ,s\rces3 ,fo1 vv4 #aeaf-aeag ,p>allelisms3 ,acts xx1 #ce ,gospel3 ,,xxv ,s\rces3 ,fo1 vv4 #aebb-aecc1 #afaa-afga ,p>allelisms3 -- ,gospel3 ,,xxvi1 #a-g ,s\rces3 ,,an1 iii1 #acd4 ,p>allelisms3 ,comp>e ! results ( mod]n psy*ology ,gospel3 ,,xxvi1 #h-ac ,s\rces3 ,,u1 p4 #aab2 ,w1 p4 xiv ,p>allelisms3 -- ,gospel3 ,,xxvii ,s\rces3 ,fo1 vv4 #aecd-afaj2 ,,hm1 p4 #bjd ,p>allelisms3 -- ,gospel3 ,,xxviii ,s\rces3 ,,hm1 p4 #bjc et seqq42 ,b,st1 pp4 #abe-abf ,p>allelisms3 -- ,gospel3 ,,xxix ,s\rces3 ,,mv1 i1 #ed2 ,,hm1 #bjh-bji ,p>allelisms3 -- ,gospel3 ,,xxx ,s\rces3 ,,mv1 viii1 #bc-cf ,,sb1 xvii1 pp4 #aic-aid ,p>allelisms3 -- ,gospel3 ,,xxxi ,s\rces3 ,fo vv4 #afgb-afgc ,p>allelisms3 -- ,gospel3 ,,xxxii ,s\rces3 ,,hm1 pp4 #cec-ced ,p>allelisms3 -- ,gospel3 ,,xxxii1 #d-f ,s\rces3 ,w1 pp4 #ddc-ddd ,p>allelisms3 -- ,gospel3 ,,xxxiii ,s\rces3 ,s#db,s2 ,fo1 vv4 #ageg-agff2 ,,bp1 p4 #aec ,p>allelisms3 ,mat?4 v1 #bh ,gospel3 ,,xxxiii1 #i-aa ,s\rces3 ,fo vv4 #agfb-agfc ,p>allelisms3 ,eph4 vi1 #ac-ag ,s\rces3 ,fo1 vv4 #agfc ,p>allelisms3 ,m>k ix1 #dg2 ,mat?4 v1 #bi2 ,mat?4 xviii1 #i ,gospel3 ,,xxxiv ,s\rces3 ,,mv1 viii1 #ae4 ,,sb1 xvii1 pp4 #bai-bbe4 ,p>allelisms3 -- ,gospel3 ,,xxxiv1 #bd ,la/ "p ( ! v]se4 ,s\rces3 ,bgt1 p4 #baa ,p>allelisms3 ,luke viii1 #b2 ,mat?4 xiii1 #bd-bg ,gospel3 ,,xxxv ,s\rces3 ,,mv1 ii ,p>allelisms3 -- ,gospel3 ,,xxxvi ,s\rces3 ,,mv1 x1 #a1 #b1 ,sec4 #a-b2 ,sec4 #bj ,c1 vol iii1 p4 #aci ,p>allelisms3 -- ,gospel3 ,,xxxvii ,s\rces3 ,,mv1 x1 #e-f1 #b ,sec4 #c-bj ,p>allelisms3 -- ,gospel3 ,,xxxviii ,s\rces3 ,,mv1 v1 #d ,p>allelisms3 -- ,gospel3 ,,xxxviii1 #c ,s\rces3 ,b,st1 p4 #caa ,p>allelisms3 -- ,gospel3 ,,xxxviii1 #e ,s\rces3 ,,mv1 v1 #d1 #b ,,sb1 xvii1 p4 #ah ,p>allelisms3 ,mat?4 v1 #df-dg ,gospel3 ,,xxxix ,s\rces3 ,fo1 vv4 #agac-agcd2 ,,hm1 pp4 #ccg-cdj ,p>allelisms3 -- ,gospel3 ,,xxxix1 #d ,s\rces3 ,b/1 p4 #bjj ,p>allelisms3 -- ,gospel3 ,,xxxix1 #g ,s\rces3 ,,dp1 v4 #bbg2 ,,sb1 x1 p4 #eh 7cf4 ,ch,d1 p4 #abb7 ,p>allelisms3 ,mat?4 xi1 #af1 #ai ,gospel3 ,,xl ,s\rces3 ,v1 xviii1 xx2 ,w1 pp4 #ahd-ahf ,p>allelisms3 -- ,gospel3 ,,xli ,s\rces3 ,,mv1 vi1 #bi ,,sb1 xvii1 pp4 #ajd-aje4 ,p>allelisms3 -- ,gospel3 ,,xli1 #ab-ac ,s\rces3 ,metta ,sutta2 ,,sn v4 #adh4 ,cf4 ,rh,d,b1 p4 #aji ,p>allelisms3 -- ,gospel3 ,,xlii ,s\rces3 ,,rb1 pp4 #fh-fi4 ,cf4 ,rh,d,b1 p4 #ga & ,old,g1 #cgf-cgh4 ,p>allelisms3 ,m>k iii1 #ad2 ,luke ix1 #b ,s\rces3 ,bgt1 #bab ,p>allelisms3 ,mat?4 xiii1 #c et seq42 ,m>k iv1 #c-bj ,gospel3 ,,xliv ,s\rces3 ,,tpn1 p4 #abi ,p>allelisms3 -- ,gospel3 ,,xlv ,s\rces3 ,,tpn1 pp4 #bb-bc & p4 #be ,p>allelisms3 -- ,gospel3 ,,xlvi ,s\rces3 ,s#db,s1 #d ,p>allelisms3 -- ,gospel3 ,,xlvii ,s\rces3 ,,sdp1 x1 xiii1 xxvii ,p>allelisms3 -- ,gospel3 ,,xlvii1 #bc ,s\rces3 ,,sdp1 xxiv1 #bb4 ,,sb1 xxi1 p4 #daf4 ,p>allelisms3 -- ,gospel3 ,,xlviii ,s\rces3 ,,dp 9 ,,sb1 x ,p>allelisms3 -- ,gospel3 ,,xlviii1 #cf-cg ,s\rces3 ,,dp1 v4 #e ,p>allelisms3 ,mat?4 v1 #dd ,gospel3 ,,xlviii1 #df ,s\rces3 ,,sn1 vv4 #ghd-ghe1 #hhe-hhh1 #hcd ,,sb1 x1 #adi1 #aei1 #afi4 ,p>allelisms3 ,mat?4 xi1 #bi-cj ,gospel3 ,,xlviii1 #dg ,s\rces3 ,,dp1 v4 #bge ,p>allelisms3 ,,ii ,cor4 vii1 #g ,gospel3 ,,xlviii1 #ee ,s\rces3 ,,dp1 v4 #chg ,p>allelisms3 -- ,gospel3 ,,xlix ,s\rces3 ,,sb1 xi1 pp4 #aeg-bjc ,p>allelisms3 -- ,gospel3 ,,xlix1 #ag ,s\rces3 ,,sb1 xi1 pp4 #agc-agd ,p>allelisms3 ,mat?4 xv1 #ad ,gospel3 ,l ,s\rces3 ,,ssp1 pp4 #big-cbj ,cf4 ,rh,d,b1 #adc4 ,p>allelisms3 -- ,gospel3 ,,li1 #a-ad2 ,,li1 #ca-ge ,s\rces3 ,,mv1 vi1 #ca4 ,,sb1 xvii1 pp4 #ajh-aac4 ,p>allelisms3 -- ,gospel3 ,,li1 #ae-cj ,s\rces3 ,,ea cf4 ,,qkm1 pp4 #bed-beg ,p>allelisms3 -- ,gospel3 ,,lii ,s\rces3 ,,ea cf4 ,,cbs1 p4 #ae & also ,,mv1 v ,p>allelisms3 -- ,gospel3 ,,liii ,s\rces3 ,compil$ f ,,hm1 pp4 #bhj et seq42 ,fo1 v4 #afhb1 #afhc2 ,w1 p4 #bai2 & ,,qkm1 pass4 ,p>allelisms3 -- ,gospel3 ,,liii1 #ah-bc;a ,s\rces3 ,,qkm1 p4 #abj ,p>allelisms3 -- ,gospel3 ,,liii1 #bc;b ,s\rces3 ,,qkm1 p4 #adh ,p>allelisms3 ,john iii1 #h ,gospel3 ,,liii1 #bf-bg ,s\rces3 ,,qkm1 p4 #fg ,p>allelisms3 -- ,gospel3 ,,liii1 #bi-cb ,s\rces3 ,,qkm1 pp4 #gc-gd ,p>allelisms3 -- ,gospel3 ,,liii1 #dg-ei ,s\rces3 ,,qkm1 pp4 #fc1 #hc-hf ,p>allelisms3 -- ,gospel3 ,,liii1 #ec ,s\rces3 ,,u & ,w1 motto ,p>allelisms3 -- ,gospel3 ,,liv1 #a-b ,s\rces3 ,fo1 vv4 #abjh1 #abbh ,p>allelisms3 ,mat?4 v1 #c-aa ,gospel3 ,,liv1 #c ,s\rces3 ,brahmajla ,sutta1 quot$ by ,rh,d1 p4 #ii ,p>allelisms3 ,john xvi1 #af2 ,mat?4 xxiv1 #bc ,gospel3 ,,liv1 #d ,s\rces3 ,gospel3 ,,qkm1 p4 #aad ,p>allelisms3 -- ,gospel3 ,,liv1 #e ,s\rces3 ,fo1 v4 #abca ,p>allelisms3 -- ,gospel3 ,,liv1 #f-h ,s\rces3 r,gya1 p4 #cgb ,p>allelisms3 ,mat?4 xi1 #bh ,gospel3 ,,liv1 #i ,s\rces3 ,s#db,s1 #af ,p>allelisms3 -- ,gospel3 ,,liv1 #aj ,s\rces3 ,,qkm1 p4 #aaj ,p>allelisms3 ,john xiv1 #f2 ,john xviii1 #cg ,gospel3 ,,lv ,s\rces3 ,,sdp1 v ,p>allelisms3 -- ,gospel3 ,,lvi ,s\rces3 ,mah ,rhula ,sutta ,p>allelisms3 -- ,gospel3 ,,lvii ,s\rces3 ,s#db,s ,p>allelisms3 -- ,gospel3 ,,lviii ,s\rces3 ,buddhi/ ,cat5a ,p>allelisms3 -- ,gospel3 ,,lix ,s\rces3 ,,sn1 pp4 #eh-fb2 p1 #be2 p4 #adg2 p4 #ed2 ,,mv1 i1 #c1 ,sec4 #d cf4 ,old,e1 p4 #aah2 ,nidhik&a ,sutta1 quot$ by ,rh,d,b1 p4 #abg ,p>allelisms3 ,mat?4 vi1 #bj ,gospel3 ,,lx1 #g-h ,s\rces3 ,rh,d,b1 p4 #aef ,p>allelisms3 -- ,gospel3 ,,lx1 #ab ,s\rces3 ,beal1 ,buddhism ( ,*9a1 *ap1 xii ,p>allelisms3 -- ,gospel3 ,,lx1 #ah-bc ,s\rces3 ,rh,d,b1 p4 #agj ,p>allelisms3 -- ,gospel3 ,,lx1 #bg-bh ,s\rces3 ,,eh ,p>allelisms3 -- ,gospel3 ,,lx1 #bi ,s\rces3 ,,qkm1 p4 #abg ,p>allelisms3 -- ,gospel3 ,,lx1 #ca ,s\rces3 ,rh,d,b1 pp4 #age-agf ,p>allelisms3 -- ,gospel3 ,,lx1 #cc ,s\rces3 ,rh,d,b1p4 #agc ,p>allelisms3 -- ,gospel3 ,,lxi ,s\rces3 ,,mpn1 #aaa1 #bb4 ,,sb1 xx1 p4 #dh-di4 ,p>allelisms3 -- ,gospel3 ,,lxi1 #c-e ,s\rces3 ,*ullavaggaxx1 #a-d4 ,,sb1 xx1 #cja-cje ,p>allelisms3 ,mat?4 v1 #ac ,gospel3 ,,lxi1 #f-i ,s\rces3 ,sutra ,dsauglun cf4 ,r4 ,seydel ,das ,ev4 v4 ,jesu 9 s4 ,v]b4 z4 ,buddha-,sage pp4 #ahd-ahe ,p>allelisms3 ,mat?4 v1 #a-b ,gospel3 ,,lxii ,s\rces3 ,,ea ,p>allelisms3 -- ,gospel3 ,,lxiii ,s\rces3 ,see ,o4,c4 xvii1 pp4 #cec-ced ,p>allelisms3 -- ,gospel3 ,,lxiii1 #g-i ,s\rces3 ,,ug1 vii1 #ad seq4 ,p>allelisms3 ,mat?4 xxv1 #ad et seq4 ,gospel3 ,,lxiv ,s\rces3 ,,dp1 v ,p>allelisms3 -- ,gospel3 ,,lxv ,s\rces3 ,,sdp1 iv ,p>allelisms3 ,luke xv1 #aa et seq4 ,gospel3 ,,lxvi ,s\rces3 ,b/1 pp4 #baa1 #bii4 ,see ,,pt1 #aa1 #eh4 ,p>allelisms3 -- ,gospel3 ,,lxvii ,s\rces3 ,b/1 pp4 #cae et seq4 ,p>allelisms3 -- ,gospel3 ,,lxviii ,s\rces3 ,ch,d1 pp4 #hh-hi ,p>allelisms3 -- ,gospel3 ,,lxviii1 #f ,s\rces3 ,ch,d ,p>allelisms3 ,m>k xii1 #db-dd ,gospel3 ,,lxix ,s\rces3 ,ch,d1 p4 #df ,p>allelisms3 ,! ,/ory ( ,diog5es & 8 ,lant]n ,gospel3 ,,lxx ,s\rces3 ,ch,d1 p4 #acd ,p>allelisms3 -- ,gospel3 ,,lxxi ,s\rces3 ,bgp1 pp4 #ajg et seq4 ,p>allelisms3 -- ,gospel3 ,,lxxii ,s\rces3 ,ch,d1 p4 #gg ,p>allelisms3 ,luke xii1 #bj ,gospel3 ,,lxxiii ,s\rces3 ,b/1 p4 #adg ,p>allelisms3 -- ,gospel3 ,,lxxiii1 #ae ,s\rces3 ,b,st ,p>allelisms3 ,exodus xvii1 #f ,gospel3 ,,lxxiv ,s\rces3 ,,sn1 pp4 #aa-ae ,p>allelisms3 ,mat?4 xiii1 #c et seq42 ,m>k iv1 #ad ,gospel3 ,,lxxv ,s\rces3 ,,sn1 pp4 #bj et seq4 ,p>allelisms3 -- ,gospel3 ,,lxxvi ,s\rces3 ,bf1 p4 #bje4 ,p>allelisms3 ,john v1 #e et seq4 ,gospel3 ,,lxxvii ,s\rces3 ,,hm1 pp4 #cag-cai ,p>allelisms3 -- ,gospel3 ,,lxxviii1 ,,lxxix ,s\rces3 ,jtaka ,tales ,p>allelisms3 -- ,gospel3 ,,lxxx ,s\rces3 ,bf1 pp4 #adf et seq4 ,p>allelisms3 -- ,gospel3 ,,lxxxi ,s\rces3 ,fu-,p5-,h+-tsi-,k+1 tr4 by ,s4 ,beal ,p>allelisms3 -- ,gospel3 ,,lxxxi1 #g-aj ,s\rces3 ,,ea ,p>allelisms3 ,john ii1 #a et seq4 ,gospel3 ,,lxxxii ,s\rces3 ,,mv1 i1 #ad ,p>allelisms3 -- ,gospel3 ,,lxxxiii ,s\rces3 ,ch,d1 p4 #acj et seq4 ,p>allelisms3 -- ,gospel3 ,,lxxxiii1 #e ,s\rces3 ,,bp1 p4 #af ,p>allelisms3 -- ,gospel3 ,,lxxxiii1 #e1 #f1 #i ,s\rces3 ,ch,d & ,,ss ,p>allelisms3 ,mat?4 xxii1 #cj ,gospel3 ,,lxxxiv1 #a-ad ,s\rces3 ,,bp1 pp4 #ih et seqq4 ,p>allelisms3 ,greek v]sions quot$ by ,jacob ,h4 ,?iess51 ,,lkg4 ,gospel3 ,,lxxxiv1 #ae-bh ,s\rces3 ,,sb1 x1 p4 #ajf ,p>allelisms3 -- ,gospel3 ,,lxxxv ,s\rces3 ,ch,d1 pp4 #ej-ea ,p>allelisms3 ,mat?4 v4 #be1 #bi ,gospel3 ,,lxxxv1 #f ,s\rces3 ,ch,d1 cf ,,oc ,no4 #dgj ,p>allelisms3 ,rom4 iii1 #bh ,gospel3 ,,lxxxvi ,s\rces3 ,ch,d1 pp4 #id-ih ,p>allelisms3 -- ,gospel3 ,,lxxxvii ,s\rces3 ,c1 ii p4 #bfb ,p>allelisms3 -- ,gospel3 ,,lxxxviii ,s\rces3 ,,mpn1 i ,,sb1 xi1 p4 #a et seqq4 ,p>allelisms3 -- ,gospel3 ,,lxxxix ,s\rces3 ,,mpn1 i1 #ai1 #bb2 ,,mv1 vi1 #bh ,p>allelisms3 -- ,gospel3 ,,xc ,s\rces3 ,,mpn1 i1 #af ,p>allelisms3 -- ,gospel3 ,,xci ,s\rces3 ,,mpn1 ii1 #i ,p>allelisms3 -- ,gospel3 ,,xci1 #f ,s\rces3 ,,mpn ,p>allelisms3 #a ,cor4 #ae1 #ee ,gospel3 ,,xcii ,s\rces3 ,,mpn1 #aa1 #ab-bd2 ,fo1 vv4 #agdi-agec1 #agfh-aghb ,p>allelisms3 -- ,gospel3 ,,xciii ,s\rces3 ,,mpn1 ii1 #bg-ce ,p>allelisms3 -- ,gospel3 ,,xciv1 #a ,s\rces3 ,b,st1p4 #hd ,p>allelisms3 ,see ,mat?4 iv1 #a & ,m>k i1 #ac ,gospel3 ,,xciv1 #b-ac ,s\rces3 ,,mpn1 iii1 #df-fc ,p>allelisms3 -- ,gospel3 ,,xcv ,s\rces3 ,,mpn1 iv1 #ad-eg ,p>allelisms3 -- ,gospel3 ,,xcv1 #f ,s\rces3 ,,mpn1 iv1 #be ,p>allelisms3 ,john xix1 #bh ,gospel3 ,,xcv1 #ad-bb ,s\rces3 ,,mpn1 iv1 #dg-eb ,p>allelisms3 ,mat?4 xxvii1 #b2 ,m>k ix1 #b ,gospel3 ,,xcvi ,s\rces3 ,,mpn1 v1 #a-ad1 conc]n+ ,metteyya see ,,eh s4v4 ,rh,d,b1 pp4 #ahj1 #bjj2 ,old,g1 p4 #aec1 etc4 ,p>allelisms3 ,john xiv1 #bf ,gospel3 ,,xcvii ,s\rces3 ,,mpn1 v1 #eb-fi1 & vi2 ,fo1 vv4 #bcjc-bcaj ,p>allelisms3 -- ,gospel3 ,,xcvii1 #ai-bj2 ,,xcvii1 #bc-bd ,s\rces3 ,mahtanhsamkhaya-,sutta1 ,majjhima ,nikya1 vol4 #a1 p4 #bfc1 quot$ by ,old,g1 p4 #cdi1 ,e1 p4 #cbe4 ,p>allelisms3 -- ,gospel3 ,,xcvii1 #bb ,s\rces3 ,suttavibbanga1 ,p>jika #a1 pp4 #a1 #d quot$ by ,old,g1 p4 #cdi1 ,e1 p4 #cbe ,p>allelisms3 #a ,cor4 xv1 #bj ,gospel3 ,,xcviii ,s\rces3 ,,ea1 embody+ lat] traditions1 see ,,eh & almo/ any o!r "w on ,buddhism4 ,p>allelisms3 ,! ,*ri/ian ,tr9ity dogma ,gospel3 ,,xcix ,s\rces3 ,,ea ,p>allelisms3 -- ,gospel3 ,c ,s\rces3 ,,ea1 9 imitation ( a =mula at pres5t 9 use among ,nor!rn ,buddhi/s ,p>allelisms3 -- ,,abbreviations ,,9 ,,! ,,table ,,( ,,ref]5ce4 ,,an4--,agutt>a ,nikya 9 ,w>r5's ,buddhism 9 ,translations4 ,bf4--,burn\f1 ,introduction l'hi/oire du ,b\ddhisme ,indi51 ,p>is #ahdd4 ,bgt4--,! ,life or ,leg5d ( ,gautama1 by ! ,r4 ,rev4 ,p4 ,big&et4 ,,bl4--,buddhi/ ,lit]ature 9 ,*9a by ,samuel ,beal4 ,,bp4--,buddhagho%a's ,p>ables4 ,translat$ by ,t4 ,rog]s1 ,london1 #ahgj4 ,b,st4--,buddhi/ ,bir? ,/ories or ,jtaka ,tales4 ,translat$ by ,rhys ,davids4 ,c4--,! ,jtaka edit$ by ,pr(4 ,e4,b4 ,c[ell1 ,cambridge4 ,,cbs4--,a ,cat5a ( ,buddhi/ ,scriptures f ! ,*9ese by ,samuel ,beal4 ,london1 #ahga4 ,ch,d4--,*9ese ,dhammapada4 ,texts f ! ,buddhi/ ,canon1 commonly kn[n z ,dhammapada4 ,translat$ by ,s4 ,beal1 ,london & ,bo/on1 #ahgh4 ,dh4--,! ,dh>ma1 or ,! ,religion ( ,enlight5m5t by ,paul ,c>us4 #e? ed4 ,*icago1 #aijg4 ,,dp4--,! ,dhammapada4 ,translat$ f ,pli by ,f4 ,max ,mll]1 ,vol4 ,x1 ,"p ,i1 ( ! ,sacr$ ,books ( ! ,ea/4 ,ox=d1 #ahha4 ,,ea4--,explanatory ,addition4 ,,eh4--,h&book ( ,*9ese ,buddhism1 by ,erne/ ,j4 ,eitel4 ,london1 #ahhh4 ,fo4--,! ,fo-,%o-,h+-,tsan-,k+4 ,a ,life ( ,buddha by ,asvagho%a1 translat$ f ,sanskrit into ,*9ese by ,dh>m>akh%a1 ,a4,d4 #dbj1 & f ,*9ese into ,engli% by ,samuel ,beal4 ,vol4 ,,xix ( ! ,sacr$ ,books ( ! ,ea/4 ,ox=d1 #ahhc4 ,g4--,r$5 ,gotamo's by ,k>l ,eug5 ,neumann4 ,,hf4--,hymns ( ! ,fai? 7,dhammapada7 transl4 by ,alb]t ,j4 ,edmunds4 ,,hm4--,a ,manual ( ,buddhism1 by ,r4 ,sp5ce ,h>dy4 ,,lkg4--,die ,leg5de von ,kisgotam1 by ,jakob ,h4 ,?iess54 ,breslau1 #ahhj4 ,,lv4--,lalita ,vi/>a1 translat$ into ,g]man by ,dr4 ,s4 ,lefmann4 ,b]l91 #ahgd4 ,,mpn4--,! ,mahp>9ibbna ,suttanta4 ,! ,book ( ! ,great ,decease4 ,vol4 ,,xi ( ! ,sacr$ ,books ( ! ,ea/4 ,ox=d #ahha4 ,,mp4--,! ,mahvagga4 ,i-,,iv 9 ,vol4 ,,xiii2 ,v-,x 9 ,vol4 ,,xvii ( ! ,sacr$ ,books ( ! ,ea/4 ,ox=d1 #ahha-ahhb4 ,,my4--,outl9es ( ! ,mahyna z ,taught by ,buddha1 by ,s4 ,kuroda4 ,tokyo1 ,japan1 #ahic4 ,,oc4--,! ,op5 ,c\rt1 a mon?ly magaz9e1 publi%$ by ! ,op5 ,c\rt ,publi%+ ,company1 ,*icago4 ,old,g4--,g]man ,edition1 ,buddha1 se9 ,leb51 se9e ,lehre und se9e ,geme9de1 by ,h4 ,old5b]g4 ,second ,edition4 ,b]l91 #ahij4 ,old,e4--,engli% translation1 ,buddha1 ,8 ,life1 ,8 ,doctr9e1 & ,8 ,ord] by ,h4 ,old5b]g4 ,london1 #ahhb4 ,,pt4--,pants*atantra1 translat$ into ,g]man by ,!odor ,b5fey4 ,two vols4 ,leipsic1 #ahei4 ,,qkm4--,! ,que/ions ( ,k+ ,mil9da1 translat$ f ,pli by ,t4,w4 ,rhys ,davids1 ,vol4 ,,xxxv ( ! ,sacr$ ,books ( ! ,ea/4 ,ox=d1 #ahij4 ,,rb4-,! ,life ( ! ,buddha f ,?ibetan ,works1 transl4 by ,w4,w4 ,rockhill4 ,london1 #ahhd4 r,gya4--r,gya ,t*ee ,roll ,pa1 ,hi/oire du ,b\ddha ,sakya ,m\ni1 by ,f\caux4 ,p>is1 #ahfh4 ,,rhb4--,! ,romantic ,hi/ory ( ,buddha f ! ,*9ese ,sanskrit1 by ,s4 ,beal4 ,london1 #ahge4 ,rh,d,b4--,buddhism1 by ,t4,w4 ,rhys ,davids1 9 ! ,s]ies ( ,non-,*ri/ian ,religi\s ,sy/ems4 ,london1 #ahij4 ,s#db,s4--,sutra ( ,=ty-two ,sections4 ,kyoto1 ,japan4 ,,sb4-,sacr$ ,books ( ! ,ea/4 ,,sn4--,sutta ,nipta1 translat$ f ! ,pli by ,v4 ,fausbll4 ,"p ,,ii1 ,vol4 ,x ( ! ,sacr$ ,books ( ! ,ea/4 ,ox=d1 #ahha4 ,,ss4--,a ,brief ,acc\nt ( ,%9-,%iu by ,r4 ,akamatsu4 ,kyoto1 ,japan1 #ahic4 ,,ssp4--,sept ,suttas ,plis by ,m4,p4 ,grimblot4 ,p>is1 #ahgf4 ,,tpn4--,buddhi/is*e ,an?ologie4 ,texte aus dem ,pli-,kanon4 ,by ,dr4 ,k>l ,eug5 ,neumann4 ,leyd51 #ahib4 ,ug4--,utt>dhyayana1 translat$ by ,h4 ,jacobi4 ,vol4 ,,xlv ( ! ,sacr$ ,books ( ! ,ea/4 ,,u4--,! ,udna by ,major ,g5]al ,d4,m4 ,/rong4 ,v4--,visuddhi-,magga 9 ,w>r5's ,buddhism 9 ,translations4 ,w4--,buddhism 9 ,translations by ,h5ry ,cl>ke ,w>r54 ,! orig9al ,pli texts are publi%$ 9 ! ,j\rnal ( ! ,pli ,text ,society1 ,london1 ,h5ry ,fr[de4 ,,gloss>y ,,( ,,names ,,& ,,t]ms4 ,9 ! text ( ! pres5t booklet all unnecess>y t]ms h be5 avoid$4 ,:5ev] a good ,engli% equival5t c\ld be f\nd1 ! =eign expression has be5 dropp$4 ,nev]!less1 ! introduction n only ( _m =eign-s\nd+ names1 b also ( "s ( ! orig9al t]ms1 0 unavoidable4 ,n[ we h to /ate t ! ,ea/]n p1 at lea/ ^? ( ,h9du culture dur+ ! gold5 age ( ,buddhism 9 ,india1 adopt$ ! habit ( translat+ n only t]ms b also names4 ,a ,g]man ^: "n is ,s*mi$ is n call$ ,smi? 9 ,engli%1 b ,buddhi/s1 :5 translat+ f ,pli into ,sanskrit1 *ange ,siddhat?a into ,siddh>?a4 ,! reason ( ?is /range cu/om lies 9 ! fact t ,buddhi/s orig9ally employ$ ! popul> spee* & did n adopt ! use ( ,sanskrit until ab\t five hundr$ ye>s aft] ,buddha4 ,s9ce ! mo/ important names & t]ms1 su* z ,nirvna1 ,k>ma & ,dh>ma1 h become famili> to u 9 _! ,sanskrit =m1 :ile _! ,pali equival5ts1 ,nibbna1 ,kamma & ,dhamma1 are little us$1 x appe>$ advisable to pref] = "s t]ms ! ,sanskrit =ms1 b !re are in/ances 9 :i* ! ,pli1 = "s reason or o!r1 has be5 pref]r$ by ,engli% au?ors e4 g4 ,kri% ,gautam is always call$ ,kisgotam1 we pres5t "h 9 ! ,gloss>y bo? ! ,sanskrit & ! ,pli =ms4 ,names :i* h be5 ,anglicis$1 su* z ,brahm1 ,brahman1 ,b5>es1 ,ja91 & k>ma1 h be5 pres]v$ 9 _! accept$ =m4 ,if we adopt ! rule ( transf]r+ ,sanskrit & ,pali words 9 _! /em-=m1 z we d 9 mo/ cases 7e4g4 ,nirvna1 tman71 we ought to call ,brahm ,brahman1 & k>ma k>man4 ,b u u e/ tyrannus4 ,9 a popul> book x is n wise to swim aga9/ ! /ream4 ,foll[+ ! common ,engli% usage ( say+ ,*ri/1 n ! ,*ri/1 we say 9 ! title ,buddha1 n ! ,buddha4 99 99 99 99 99 ,abni'1 p41 ,abhi'j1 skt41 sup]natural tal5t4 ,!re are six abhijs :i* ,buddha acquir$ :5 atta9+ p]fect enlight5m5t3--7i7 ! cele/ial eye1 or an intuitive insight ( ! nature ( any object 9 any univ]se2 7#b7 ! cele/ial e>1 or ! ability to und]/& any s\nd produc$ 9 any univ]se2 7#c7 ! p[] ( assum+ any %ape or =m2 7#d7 k ( all =ms ( pre-exi/5ce ( "o's self & o!rs2 7#e7 intuitive k ( ! m9ds ( all be+s2 & 7#f7 k ( ! f9ality ( ! /ream ( life4 ,acira'vat1 p4 & skt41 a riv]4 ,agni1 p4 & skt41 a god ( ! ,brahmans1 ! god ( fire4 ,ajatasa'ttu1 p41 ,ajatasa'tru1 skt41 ! son ( k+ ,bimbisra & 8 successor to ! ?rone ( ,magadha4 ,al'ra1 p41 r'da1 skt41 a prom95t ,brahman philosoph]4 ,8 full "n is lra ,klma4 ,ambap'l1 ! c\rtesan1 call$ ,lady ,amra 9 ,fo-,%o-,h+-,tsan-,k+4 ,x is difficult = u to =m a prop] conception ( ! social position ( c\rtesans at ,buddha's "t 9 ,india4 ,?is mu* is sure1 t !y 7 n common pro/itutes1 b ladies ( weal?1 possess+ great influ5ce4 ,_! education 0 simil> to ! hetairs 9 ,greece1 :]e ,aspasia play$ s prom95t a "p4 ,_! rank mu/ sometimes h be5 l t ( ,madame ,pompad\r 9 ,france at ! c\rt ( ,l\is ,,xiv4 ,!y rose to prom95ce1 n by bir?1 b by beauty1 education1 ref9em5t1 & o!r purely p]sonal accompli%m5ts1 & _m ( !m 7 in/all$ by royal favor4 ,! fir/ p>agraphs ( ,kh&haka ,,viii ( ! ,mahvagga ,s4 ,b41 ,vol4 ,,xvii1 pp4 #aga--agb gives a fair idea ( ! important role ( c\rtesans 9 ^? days4 ,!y 7 n necess>ily v5al daught]s ( lu/1 b1 (t5 wom5 ( di/9ction & repute1 worldly1 b n disrespectable4 ,amit'bha1 p4 & skt41 end[$ ) b\ndless light1 f amita1 inf9ite1 immeasurable1 & bb1 ray ( light1 spl5dor1 ! bliss ( enlight5m5t4 ,x is a t]m ( lat] ,buddhism & has be5 p]sonifi$ z ,amitbha ,buddha1 or ,amita4 ,! invocation ( ! all-sav+ "n ( ,amitbha ,buddha is a favorite t5et ( ! ,lotus or ,pure ,l& sect1 s popul> 9 ,*9a & ,japan4 ,_! poetical conception ( a p>adise 9 ! ,we/ is ref]r$ to 9 ,*apt] ,,lx4 ,s\!rn ,buddhism kn[s no?+ ( a p]sonifi$ ,amitbha1 & ! ,*9ese travell]s ,fa-hi5 & ,hiu5-tsang d n m5tion x4 ,! olde/ allusion to ,amita is f\nd 9 ! ,amityus ,stra1 translat$ ,a4,d4 #adh--agj4 ,see ,eitel1 ,h&book1 pp4 #g--i4 na'nda1 p4 & skt41 ,buddha's c\s9 & 8 favorite disciple4 ,! ,buddhi/ic ,/4 ,john 7,johannes74 ,an?api'ndika1 p4 & skt41 7also call$ ,an?api'ndada 9 skt47 lit]ally ,"o :o gives alms 7p9da7 to ! unprotect$ or ne$y 7an?a74 ,eitel's etymology "o :o gives )\t keep+ 7an?a7 a m\?ful 7p9da7 = himself is n t5able4 ,a weal?y lay devotee fam\s = 8 lib]ality & donor ( ! ,jetavana vihra4 ,annabh'ra1 p4 & skt41 lit]ally he :o br+s food2 "n ( ,sumana's slave4 ,a'ta1 p41 j'ta1 skt41 lit]ally kn[+1 a cognom5 ( ,kondaa1 ! fir/ disciple ( ,buddha4 ,anuru'ddha1 a prom95t disciple ( ,buddha1 kn[n z ! great ma/] ( ,buddhi/ metaphysics4 ,he 0 a c\s9 ( ,buddha1 be+ ! second son ( ,amritodana1 a bro!r ( ,suddhodana4 ,a'rahat1 p41 ,ar'hant1 skt41 a sa9t4 7,see also ,sa9t 9 ,index47 ,arati1 dislike1 hatr$4 ,! opposite ( rati4 ,! "n ( "o ( ,mra's daught]s4 ,a'sita1 p4 & skt41 a prophet4 ,a'ssaji1 p41 ,avajit1 skt41 "o ( ,buddha's disciples by ^: dignifi$ demeanor ,sriputta is conv]t$4 'tman1 skt41 ,atta1 p41 brea? z ! pr9ciple ( life1 ! s\l1 self1 ! ego4 ,to "s ( ! old ,brahman s*ools ! tman con/itutes a metaphysical be+ 9 man1 :i* is ! ?9k] ( 8 ?\ghts1 ! p]ceiv] ( 8 s5sations1 & ! do] ( 8 do+s4 ,buddha d5ies ! exi/5ce ( an tman 9 ?is s5se4 ,bal'ni1 or paca-balni1 p4 & skt41 7! s+ul> is bala1 p[]71 ! five moral p[]s 7also call$ panca-indriyani71 :i* are3 ,fai?1 en]gy1 memory or recollection1 m$itation or contemplation1 & wisdom or intuition4 ,beluva1 a village ne> ,vesl4 ,b5>es1 ! well-kn[n city 9 ,india2 ,anglicis$ =m ( ,vrnas1 skt41 & ,brnas1 p4 7,see ,ks47 ,bha'gavat1 p41 ,bha'gavant1 skt41 ! man ( m]it1 wor%ipful1 ! ,bless$ ,"o4 ,a title ( honor giv5 to ,buddha4 ,bha'llika1 p4 & skt41 a m]*ant4 ,bhradv'ja1 p4 & skt41 "n ( a ,brahman4 ,bh'van1 p4 & skt41 m$itation4 ,!re are five pr9cipal m$itations3 metta-bhavana1 on love2 k>un-bhvan1 on pity2 mudita-bhavana1 on joy2 asubha-bhvan1 on impurity2 & upekh-bhvan1 on s]5ity4 ,see ,rhys ,davids's ,buddhism1 pp4 #agj-aga4 ,bhi'kkhu1 p41 bhi'k%u1 skt41 m5dicant1 monk1 fri>2 ! five bhikkhus2 bhikkhus d(f$ _! robes2 bhikkhus rebuk$2 bhikkhus prosp]$2 ! sick bhikkhu4 ,bhi'kkhun1 p41 bhi'k%un1 skt41 nun4 ,bimbis'ra1 p4 & skt41 ! k+ ( ,magadha2 (t5 honor$ ) ! cognom5 ,sai'nya1 skt41 or ,se'niya1 i4 e4 ! w>like or milit>y4 ,bo'dhi1 p4 & skt41 k1 wisdom1 enlight5m5t4 ,bodhi-a'nga or ,bojjha'nga1 or ,sa'tta ,bojjha'nga1 m$itation on ! sev5 k9ds ( wisdom1 :i* are3--en]gy1 recollection1 contemplation1 inve/igation ( scripture1 joy1 repose1 & s]5ity4 ,bodhisa'tta1 p41 ,bodhisa'ttva1 skt41 he ^: ess5ce 7sattva7 is becom+ enlight5m5t 7bodhi74 ,! t]m d5otes 7#a7 "o :o is ab\t to become a ,buddha1 b has n z yet atta9$ ,nirvna2 7#b7 a class ( sa9ts :o h only once m to be born aga9 to ent] into ,nirvna2 7#c7 9 lat] ,buddhism any prea*] or religi\s tea*]2 appe>ance (2 ,bodhisattas4 ,bodhi-tree1 ! tree at ,buddha-,gaya1 species ficus religiosa4 ,bra'hm1 ,anglicis$ =m ( skt4 /em-=m ,brahman 7nom4 s4 ,brahm74 ,! *ief ,god ( ,brahmanism1 ! _w-s\l4 ,see also ,sahampati2 ,brahm1 a union )2 ,brahm1 face to face2 ,brahm's m9d4 ,brahmada'tta1 p4 & skt41 7etym4 giv5 by ,brahm7 "n ( a my?ical k+ ( ,k%1 skt41 or ,ks4 ,bra'hman1 ! prie/ly ca/e ( ! ,indians4 ,anglicis$ =m ( ,brahmana 7p4 & skt474 ,prie/s 7 select$ f ! ,brahman ca/e1 b ,brahmans 7 n necess>ily prie/s2 !y 7 f>m]s1 m]*ants1 & (t5 high (ficials 9 ! s]vice ( k+s4 ,brahmans1 ! two4 ,buddha1 p4 & skt41 ! ,awak5$ ,"o1 ! ,enlight5$ ,"o--4 ,buddha is also call$ ,sakyamuni 7! ,sakya sage71 ,sakyasimha 7! ,sakya ,lion71 ,sugata 7! ,happy ,"o71 ,sat?>1 nom4 ,sat?1 p42 ,%/>1 skt41 7! ,tea*]71 ,j9a 7! ,conqu]or71 ,bhagavat 7! ,bless$ ,"o71 ,lokan?a 7! ,"l ( ! ,_w71 ,s>vaja 7! ,omnisci5t ,"o71 ,dh>m>ja 7! ,k+ ( ,tru?71 ,ta?gata1 etc4 ,see ,rh4 ,davids's ,b4 p4 #bh4 ,b41 fai? 9 !2 ,b41 ,i am n ! fir/2 ,b4 n ,gotama2 ,b41 refuge 9 !2 ,b4 rema9s1 ,gotama is gone2 ,b4 replies to ! deva2 ,b41 ! s[]2 ,b41 ! tea*]2 ,b41 ! ?ree p]sonalities (2 ,b41 ! tru?2 ,b41 truly ?\ art2 ,b4 w arise1 ano!r2 ,b4's bir?2 ,b4's dea?2 ,b4's f>ewell address2 consolidation ( ,b4's religion2 ,buddhas1 ! praise ( all !2 ,buddhas1 ! religion ( all !2 ,buddhas1 ! words ( immutable4 ,*a'nna1 p4 & skt41 pr9ce ,siddhat?a's driv]4 ,*u'nda1 p4 & skt41 ! smi? ( ,pv4 ,dg'ba1 mod]nis$ =m ( skt4 ,dhtu-ga'rbha1 relic %r9e1 7also call$ ,/pa 9 ,nor!rn ,buddhism7 a mausoleum1 t[] conta9+ relics1 a k5otaph4 ,d'namat1 & skt41 "n ( a village4 ,! ^w means hav+ a m9d to give4 ,de'va1 p4 & skt41 any cele/ial _s1 a god especially ( int]m$iate rank1 angel4--,deva1 que/ions ( !2 ,buddha replies to ! deva2 ,devas4 ,devada'tta 7etym4 god-giv57 bro!r ( ,yasodh> & ,buddha's bro!r-9-law4 ,he tri$ to f\nd a sect ( 8 own ) sev]] rules ?an ^? prescrib$ by ,buddha4 ,he is describ$ und\bt$ly ) great inju/ice 9 ! ,buddhi/ canon & treat$ z a traitor4 ,ab\t 8 sect see ,rh4 ,davids's ,b4 p4 #aha--ahb4 ,devapu'tta1 p41 ,devapu'tra1 skt41 7etym4 ,son ( a ,god7 "o ( ,buddha's disciples4 ,dhammapa'da1 p41 ,dh>mapa'da1 skt4 ,dha'rma1 skt41 ,dha'mma1 p41 orig9ally ! natural condition ( ?+s or be+s1 ! law ( _! exi/5ce1 tru?1 !n religi\s tru?1 ! law1 ! e?ical code ( righte\sness1 ! :ole body ( religi\s doctr9es z a sy/em1 religion2 let a man take pleasure 9 ! dh>ma2 ! goodness ( ! dh>ma4 ,dh>mak'ya1 skt41 ! body ( ! law4 ,dh>m>'ja1 skt41 ,dhamm>'ja1 p41 ! k+ ( tru?4 ,dgh'vu1 ,drgh'yu1 skt41 ! etymology ( ! ^w is livelong4 ,"n ( a my?ical pr9ce1 son ( k+ ,dghti4 ,dgh'ti1 p41 ,drghe'ti1 skt41 lit]ally suff]-long1 ,"n ( a my?ical k+1 fa!r ( pr9ce ,dgh'vu4 ,ganges1 ! well kn[n riv] ( ,india4 ,gava'mpati1 p41 ,gav'mpati1 skt41 lit]ally "l ( c[s1 a fri5d ( ,yasa4 ,ga'y ,kassapa1 bro!r ( ! great ,kassapa ( ,uruvel4 ,g'tama1 p41 ,gau'tama1 skt41 ,buddha's family "n2 ,gotama d5ies ! exi/5ce ( ! s\l2 ,gotama is gone1 ,buddha rema9s2 ,buddha n ,gotama2 ,gotama ! samana2 ,gotama ,siddhat?a4 ,gotam1 "n ( any woman belong+ to ! ,gotama family4 ,kis ,gotam4 ,h9ay'na1 skt41 ! small vehicle1 viz41 ( salvation4 ,a "n inv5t$ by ,nor!rn ,buddhi/s1 9 contradi/9ction to ,mahyna1 to designate ! _s ( ,s\!rn ,buddhism4 ,! t]m is n us$ among ,s\!rn ,buddhi/s4 ,hira'avat1 p41 ,hiran'yavat1 skt41 a riv]4 ,i'ddhi1 p41 ,ri'ddhi1 skt41 def9$ by ,eitel z ! dom9ion ( _s ov] matt]4 ,x is ! adju/+ p[] to "o's purpose & ! adaptation to conditions4 ,9 popul> belief x implies exemption f ! law ( gravitation & ! p[] ( assum+ any %ape at w4 7,see ,iddhipda47 ,iddhip'da1 p41 ,riddhip'da1 skt41 ! mode ( atta9+ ! p[] ( m9d ov] matt]1 f\r /eps be+ ne$$3 7#a7 ! w to acquire x1 7#b7 ! necess>y ex]tion1 7#c7 ! indisp5sable prep>ation ( ! he>t1 & 7#d7 a dilig5t inve/igation ( ! tru?4 ,indra1 "o ( ! pr9cipal ,brahman gods4 ,indriy'ni or panc'-indriyni1 ! five organs ( ! spiritual s5se4 7,see ,balni47 ,i'si1 p41 ,ri'%i1 skt41 a prophet or se]1 an inspir$ poet1 a h]mit hav+ acquir$ wisdom 9 sa9tly retirem5t1 a recluse or an*orite4 ,i'v>a1 skt41 ,i'ss>a1 7lit4 indep5d5t exi/5ce7 ,"l1 ,creator1 p]sonal ,god1 a title giv5 to ,%iva & o!r great deities4 ,9 ,buddhi/ic scriptures z well z 9 ,brahman ! skt4 ,is'v>a 7n ! p4 ,iss>a7 means always a transc5d5t or extramundane ,god1 a p]sonal ,god1 a deity di/9ct f1 & indep5d5t ( nature1 :o is suppos$ to h creat$ ! _w out ( no?+4 ,ja91 mod]nis$ =m ( skt4 ,ja9a2 an adh]5t ( ! ,ja9-sect :i* rev]es ,v>dhamna 7,ntaputta7 z ,buddha4 7,see ,ja9ism47--#dh4 ,ja9ism1 a sect1 f\nd$ by ,v>dhamna1 old] ?an ,buddhism & /ill extant 9 ,india4 ,x is 9 _m respects simil> to ,buddhism4 ,buddha's ma9 objection to ! ,ja9s 0 ! habit ( _! ascetics ( go+ nak$4 ,! ,ja9s lay great /ress ^u ascetic ex]cises & self-mortification :i* ! ,buddhi/s decl>e to be injuri\s4 ,ja'mbu1 p4 & skt41 a tree4 ,jamb'nada1 p41 ,jmb'nada1 skt41 a t[n ( unkn[n site4 7,also ! "n ( a m\nta9 & ( a lake47 ,ja'tila1 p41 we>+ matt$ hair4 ,! ,jatilas 7 ,brahman ascetics4 ,buddha conv]t$ a tribe ( !m1 & ,kassapa1 _! *ief1 became "o ( 8 mo/ prom95t disciples4 ,je'ta1 ! heir app>5t to ! k+dom ( ,svat?4 ,je'tavana1 a vihra4 ,jh'na1 p41 ,dhy'na1 skt41 intuition1 beatic vision1 ec/asy1 rapture1 ! result ( samdhi4 ,buddha did n recomm5d trances z means ( religi\s devotion1 urg+ t deliv]ance c be obta9$ only by ! recognition ( ! f\r noble tru?s & walk+ on ! noble eightfold pa?1 b he did n di/urb ^? :o took delight 9 ec/asies & beatific visions4 ,buddha's int]pretation ( ! ,dhyna is n los+ consci\sness b a self-possess$ & purposive eradication ( egotism4 ,!re are f\r ,dhynas1 ! fir/ be+ a /ate ( joy & gladness born ( seclusion full ( inve/igation & reflexion2 ! second "o1 born ( deep tranquillity )\t reflexion or inve/igation1 ! ?ird "o br+s ! de/ruction ( passion1 :ile ! f\r? "o consi/s 9 pure equanimity1 mak+ an end ( sorr[4 ,see ,rhys ,davids's ,b4 pp4 #age--agf4 ,9 ! ,fo-,%o-h+-tsang-k+1 ! ,dhyna is m5tion$ twice only3 fir/1 ,,iii1 #ab1 vv4 #ifj--igh1 :]e rda sets =? ! doctr9e ( ! f\r ,dhynas :i* is n approv$ ( by ,buddha1 & secondly1 at ,buddha's dea?2 :5 8 m9d is said to h pass$ ?r\gh all ! ,dhynas4 ,ji'na1 p4 & skt41 ! ,conqu]or1 an honor>y title ( ,buddha4 ,! ,ja9s use ! t]m ) pref]5ce z an appellative ( ,v>dhamna :om !y rev]e z _! ,buddha4 ,j'vaka1 p4 & skt41 physician to k+ ,bimbisra4 ,accord+ to tradition he 0 ! son ( k+ ,bimbisra & ! c\rtesan ,salavat4 ,we read 9 ,mahvagga ,,viii t aft] 8 bir? he 0 expos$ b sav$2 !n he became a mo/ fam\s physician & cur$ ,buddha ( a tr\blesome disease contract$ by we>+ ca/ (f rags4 ,he 0 an ard5t disciple ( ,buddha & prevail$ ^u him to all[ ! ,bhikkhus to we> lay robes4 ,jo'tikkha1 p41 "n ( a h\sehold]1 son ( ,subhadda4 ,kl'ma1 p4 & skt41 7see ,alra74 ,ka'n?aka1 pr9ce ,siddhat?a's horse4 ,kapilava't?u1 p41 ,kapilava'/u1 skt41 ! capital ( ! ,sakyas1 ! bir?place ( ,buddha4 ,ka'rma1 anglicis$ =m ( skt4 /em-=m ka'rman 7nom4 s4 k>ma71 ! p4 ( :i* is ka'mmam4 ,action1 "w1 ! law ( action1 retribution1 results ( de$s previ\sly done & ! de/9y result+ !refrom4 ,eitel def9es k>ma z t moral k]nel ( any be+ :i* alone survives dea? & cont9ues 9 transmigration4 ,k>ma is a well-def9$ & sci5tifically exact t]m4 ,pr(essor ,huxley says1 ,9 ! !ory ( evolution1 ! t5d5cy ( a g]m to develop accord+ to a c]ta9 specific type1 e4g41 ( ! kidney bean se$ to gr[ into a plant hav+ all ! *>act]s ( ,phaseolus vulg>is is its 'k>ma4' ,x is '! la/ inh]itor & ! la/ result' ( all ! conditions t h affect$ a l9e ( ance/ry :i* goes back = _m millions ( ye>s to ! "t :5 life fir/ appe>$ on e>?4 ,we read 9 ! ,angutt>a ,nikya1 ,pancaka ,nipta3 ,my action 7k>ma7 is my possession1 my action is my inh]itance1 my action is ! womb :i* be>s me1 my action is ! race to :i* ,i am ak9 z ! kidney-bean to its species1 my action is my refuge4 ,see ! article ,k>ma & ,nirvna 9 ,buddhism & ,its ,*ri/ian ,critics1 p4 #aca ff4 ,k's1 p41 ,ka's'i1 skt41 ! old & holy "n ( ,b5>es4--#ajd et seq41 #aib4 ,ka'ssapa1 p41 ,k's'yapa1 skt4 7! etymology ,he :o swall[$ fire1 is n[ reject$71 a "n ( ?ree bro!rs1 *iefs ( ! ,jatilas1 call$ aft] _! resid5ces1 ,uruvel1 ,nad1 & ,gay4 ,! "n ,kassapa applies ma9ly to ,kssapa ( ,uruvel1 "o ( ! great pill>s ( ! ,buddhi/ic bro!rhood1 :o took at once1 aft] 8 conv]sion1 a mo/ prom95t rank among ,buddha's disciples4 ,kassapa ( ,uruvel is frequ5tly id5tifi$ ) ,mah-,kassapa1 ! same :o 0 presid5t ( ! c\ncil at ,rjagaha1 b ,h4 ,dh>mapala /ates1 on ! au?ority ( ! ,angutt>a ,nikya1 t ! two 7 altoge!r diff]5t p]sons4 ,kha'ndha1 p41 ,ska'ndha1 skt41 elem5ts2 attributes ( be+1 :i* are =m1 s5sation1 p]ception1 discrim9ation1 & consci\sness4 ,kile'sa1 p41 ,kle'a1 skt41 error4 ,ki's ,g'tam1 p41 ,kri'%a ,gau'tam1 skt41 ! slim or ?9 ,gotam4 ,"n 7i7 ( a c\s9 ( ,buddha1 m5tion$ 9 ,*ap4 ,,vi1 p4 #af1 7#b7 ( ! h]o9e 9 ! p>able ( ! mu/>d se$4 ,ko'l1 a little k+dom 9 ! neighborhood ( ,kapilavat?u1 ! home ( ,yasodh>4 ,kond'aa1 p41 ,kaundi'nya1 skt41 "n ( ,buddha's fir/ disciple1 aft]w>ds call$ j'ta ,kaundi'nya 9 skt4 & ,a'ta ,konda'a 9 p4 ,ko'sala1 p4 & skt41 "n ( a c\ntry4 ,kosa'mb1 p41 ,kaus'mb1 skt41 a city4 ,kus9'r1 p41 ,kus9a'g>a1 skt41 a t[n4 ,ktada'nta1 p4 & skt41 a ,brahman *ief 9 ! village ,dnamat1 also call$ ,khnumat2 is m5tion$ 9 ,sp4 ,h>dy's ,m4,b41 p4 #bhi & 9 ,s4,b4,e41 ,vol4 ,,xix41 p4 #bdb ,fo1 v4 #afhb4--aeb-afj4 ,cf4 ,rhys ,davids's ,dialogues1 pp4 #agc-agi4 ,li'c*avi1 p4 & skt41 ! "n ( a pr9cely family4 ,lu'mb91 skt41 a grove nam$ aft] a pr9cess1 its own]4 ,ma'gadha1 p4 & skt41 "n ( a c\ntry4 ,ma'gga1 ,m'rga1 skt41 pa?2 especially us$ 9 ! ,pli phrase ,ariyo at?angiko maggo1 ! noble eightfold pa?1 :i* consi/s (3 "r views1 high aims1 "r spee*1 upright conduct1 a h>mless livelihood1 p]sev]ance 9 well-do+1 intellectual activity1 & e>ne/ ?\ght4 ,see ,s4,b4,e1 ,vol4 ,,xi1 pp4 #fc & #adg4 ,mahr'ja1 ! great k+4 ,mahse'tu1 ! great bridge4 ,a "n inv5t$ by ! au?or ( ! pres5t book to designate ! importance ( ,*ri/ianity comp>$ to ! ,hnayna & ,mahyna ( ,buddhism4 ,mahy'na1 ! great vehicle1 viz41 ( salvation4 ,"n ( ! ,nor!rn conception ( ,buddhism1 comp>+ religion to a great %ip 9 :i* m5 c cross ! /ream ( ,samsra to rea* ! %ore ( ,nirvna4 ,ma'lla1 p4 & skt41 "n ( a tribe4 ,manas'kata1 p41 ,manas'krita1 skt41 a village 9 ,kosala4 ,m&'ra1 p4 & skt41 a fl[] ( great beauty4 ,m'ra1 p4 & skt41 ! ,evil ,"o1 ! tempt]1 ! de/roy]1 ! god ( lu/1 s91 & dea?4 ,mra's daught]s are always ?ree 9 numb] b _! names are v>i\sly giv5 z ,tanh1 ,arati1 ,rati 7,dh4 #afd71 & ,tanh1 ,arati1 ,rag 7,ab4 #dd etc474 ,m'tali1 p4 & skt41 "n ( a demon 9 ! ret9ue ( ,yama4 ,mta'nga1 p4 & skt41 lit]ally1 ( l[ bir?2 ! ,matanga ca/e comprises mongrels ( ! l[e/ ) high] ca/es4 ,m'?ura1 & skt41 "n ( a place4 ,m'y1 p4 & skt41 ,buddha's "m4 7,see ,my-dev47 ,! t]m veil ( ,my1 viz41 ! illusion ( self1 popul>ly kn[n ?r\gh ,s*op5hau]1 does n ref] to ,buddha's "m1 b to ! ,v$antic conception ( my4 ,! ^w means *>m1 magic enhancem5t4 ,! simil>ity ( s\nd 9 ! names ,my & ,m>ia is curi\s4 ,my-de'v1 also call$ ,mah-,my1 or simply ,my1 p4 & skt41 ! wife ( ,suddhodana & "m ( ,buddha4 ,%e di$ 9 *ildb$1 & ,buddha asc5ds to heav5 to prea* to h] ! good law & ! gospel ( salvation4 ,mette'yya1 ,maitre'ya1 skt41 etymology1 full ( k9dness2 ! "n ( ! ,buddha to come4 ,moggall'na1 p41 ,maudgaly'yana1 skt41 "o ( ! mo/ prom95t disciples ( ,buddha1 a fri5d ( ,sriputta4 ,mu'ni1 skt4 & p41 a ?9k]1 a sage2 especially a religi\s ?9k]4 ,sakyamu'ni1 ! sage ( ! ,sakyas1 is ,buddha4 ,nad'-,ka'ssapa1 p41 ,nad-,k's'yapa1 skt41 bro!r ( ! great ,kassapa ( ,uruvel4 ,n'dika1 p4 & skt41 "n ( a village4 ,n'ga1 p4 & skt41 lit]ally s]p5t4 ,! s]p5t be+ reg>d$ z a sup]ior be+1 ! ^w d5otes a special k9d ( spiritual be+s2 a sage1 a man ( spiritual insight2 any sup]ior p]sonality4 ,nga k+s4 ,nalagiri1 "n ( an elephant4 ,nla'nd1 p4 & skt41 a village ne> ,rjagaha4 ,n&a1 p41 ,siddhat?a's halfbro!r1 son ( ,pajpat4 ,na'nd1 daught] ( a *ief ( %eph]ds1 also call$ ,sujt4 ,ntapu'tta1 ,ja9 ,prakrit1 ,jtapu'tra1 skt41 ! son ( ,jta4 ,patronym ( ,v>dhamna1 ! f\nd] ( ,ja9ism4 ,n]aj>1 ,naira'jan1 skt41 "n ( a riv] id5tifi$ by "s ) ! ,nilajan1 by o!rs ) ! ,phalgu4 ,nid'na1 p4 & skt41 cause4 ,! twelve nidnas1 =m+ ! *a9 ( causation :i* br+s ab\t ! mis]y 9 ! _w4 ,see ,old5b]g1 ,buddha1 ,engl4 tr41 pp #bbd--beb4 ,nigga'n?a1 p41 ,nirgra'n?a1 skt41 lit]ally lib]at$ f bonds2 a "n adopt$ by ! adh]5ts ( ! ,ja9a sect2 ,niggan?as1 give also to !4 ,nigro'dha1 p41 ,nyagro'dha1 skt41 a tree1 ficus indica well kn[n = its air roots44 ,nirm'na ,k'ya1 skt41 ! body ( trans=mation4 ,nirv'na1 skt41 ,nibb'na1 p41 ext9ction1 viz41 ! ext9ction ( self2 accord+ to ! ,hnayna x is def9$ z ext9ction ( illusion1 accord+ to ! ,mayyna z atta9m5t ( tru?4 ,nirvna means1 accord+ to ! latt]1 enlight5m5t1 ! /ate ( m9d 9 :i* updna1 kilesa1 & tanh are ext9ct1 ! happy condition ( enlight5m5t1 peace ( m9d1 bliss1 ! glory ( righte\sness 9 ?is life & beyond1 ! et]nal re/ ( ,buddha aft] dea?4 ,buddha himself has refus$ to decide ! problem :e!r or n ,nirvna is a f9al ext9ction ( p]sonality4 ,:5 que/ion$1 he indicat$ by 8 sil5ce t ! solution is n "o ( ^? subjects a k ( :i* is indisp5sable = salvation2 :]e is ,nirvna82 ,nirvna n a locality2 ! city ( ,nirvna2 ! h>ve/1 ,nirvna2 ! "o aim1 ,nirvna2 ,samsra & ,nirvna4 ,okk'ka1 p41 ,ik%v'ku1 skt41 ! "n ( a my?ological family f :i* ! *iefs ( ! ,sakyas claim desc5t4 ,pabba'jj1 p41 pravra'jy1 skt41 ! act ( leav+ ! _w = receiv+ admittance to ! ,ord]4 ,! fir/ /ep ( ! ,buddhi/ ord9ation4 7,see ,upasa'mpad47 ,paj'pat1 p41 ,praj'pat or ,mah-,praj'pat1 skt41 ! si/] ( ,my-dev1 second wife ( ,suddhodana1 aunt & fo/]mo!r ( ,buddha4 ,%e is also call$ by h] husb&'s family "n ,gotam 7fem99e =m ( ,gotama74 ,pajjo'ta1 p41 ,pradyo'ta1 skt41 "n ( a k+ ( ,ujj54 7,pakati1 p47 ,pra'kriti1 skt41 "n ( a girl ( l[ ca/e4 ,pramit'1 p4 & skt41 p]fection1 or virtue4 ,! six pramits are3 almsgiv+1 morality1 pati5ce1 zeal or en]gy1 m$itation1 & wisdom4 ,p>ibb'jaka1 p41 ,p>ivr'jaka1 skt41 a sect belong+ to ! ,tr?ika s*ool4 ,pase'nadi1 p41 7,prase'najit1 skt41 also call$ ,pas5it7 k+ ( ,kosala1 resid+ at ,svat?4 ,ptalipu'tra1 skt41 ,ptalipu'tta1 p41 also call$ ,ptaligma1 a city on ! ,ganges nor? ( ,rjagaha & belong+ to ! k+dom ( ,magadha1 ! fronti] /ation aga9/ ! ,vriji 7,vajji71 ! pres5t ,patna4 ,buddha is report$ to h pr$ict$ ! future greatness ( ! place1 :i* is an important passage = det]m9+ ! "t 9 :i* ! acc\nt ( ,buddha's soj\rn 9 ,ptaliputra 0 writt54 ,x is /ill unc]ta91 h[ev]1 :5 ,patna became ! important c5tre :i* x is n[4 ,x 0 ! capital ( ! c\ntry :5 ,mega/h5es1 ! ambassador ( ,seleucus ,nicator1 at ! end ( ! ?ird c5tury ,b4,c41 visit$ ,india4 ,he gave 9 8 book a detail$ description ( ! city2 ,ptaliputra1 ?ree dang]s hang ov]4 ,ptimo'kkha1 p41 ,pratimo'k%a1 skt41 7usually spelt ,prtimok%a 9 ,buddhi/ic ,sanskrit17 lit]ally disburd5m5t4 ,x is ! ,buddhi/ confession4 ,rhys ,davids says t x almo/ c]ta9ly dates f ! fif? c5tury ,b4,c4 ,s9ce t "t--dur+ a p]iod t is ( ne>ly two ?\s& & ?ree hundr$ ye>s--x has be5 regul>ly repeat$1 twice 9 ea* mon?1 9 =mal meet+s ( ! /rict] memb]s ( ! ,ord]4 ,x occupies1 !re=e1 a unique position 9 ! lit]>y hi/ory ( ! _w2 & no rules = moral conduct h be5 = s long a "t z ^! 9 con/ant practical use1 except only ^? laid d[n 9 ! ,old ,te/am5t & 9 ! works ( ,confucius 7p4 #afc74 ,p'v1 p4 & skt41 a village :]e ,buddha took 8 la/ meal4 ,pokkh>as'ti1 p41 ,pau%k>as'ti1 skt41 a ,brahman philosoph]4 ,pubbr'ma1 p41 ,prvr'ma1 skt41 ! ,ea/]n g>d54 ,pu'kkusa1 p41 ,pu'kka%a or ,pu'kkasa1 skt41 "n ( a l[ ca/e4 ,pu'aji1 p41 ,pu'nyajit1 skt41 a fri5d ( ,yasa4 ,rag1 pleasure1 desire or lu/2 a synonym ( rati4 ,! "n ( "o ( ,mra's daught]s4 ,rhula1 p4 & skt41 ! son ( ,buddha1 0 admitt$ to ! frat]nity :ile /ill a boy4 ,buddha gave him a lesson 9 tru?fulness see ,*apt] ,,lvi4 ,he is always nam$ among ! prom95t disciples ( ,buddha & is rev]$ z ! patron sa9t ( novices4 ,ra9y season 7see ,vassa74 ,r'j1 p4 & skt41 nom9ative =m ( ! /em rjan1 a k+ 79 composition rja74 ,rjaga'ha1 p41 ,rjagri'ha1 skt41 ! capital ( ,magadha & resid5ce ( k+ ,bimbisra4 ,ra'tana1 p41 ra'tna1 skt41 jewel4 ,rati1 love1 lik+2 a synonym ( rag4 ,! "n ( "o ( ,mra's daught]s4 ,saha'mpati1 occurs only 9 ! phrase ,brahm ,sahampati1 a "n frequ5tly us$ 9 ,buddhi/ scriptures ! mean+ ( :i* is obscure4 ,burn\f r5d]s x ,seigneur des tres pati5ts2 ,eitel1 ,"l ( ! inhabitable p>ts ( all univ]ses2 ,h4 ,k]n 9 ,s4,b41 ,,xxi1 p4 #e ma9ta9s t x is synonym\s ) ,sikh91 :i* is a common t]m = ,agni4 ,sa'kka1 p41 a'kra1 skt41 ,"l2 a cognom5 ( ,indra4 ,sa'kya1 kya1 skt41 ! "n ( a royal race 9 ! nor!rn fronti]s ( ,magadha4 ,sakyamuni1 p41 akyamuni1 skt41 ! ,skya sage2 a cognom5 ( ,buddha4 ,s'la1 p41 'la1 skt41 a tree1 vatica robu/a2 sla-grove2 sla-trees4 ,sam'dhi1 p4 & skt41 trance1 ab/raction1 self-control4 ,rhys ,davids says 7,b4 p4 #agg73 ,buddhism has n be5 able to escape f ! natural results ( ! wond] ) :i* abnormal n]v\s /ates h always be5 reg>d$ dur+ ! infancy ( sci5ce4444 ,b x mu/ be add$1 to its cr$it1 t ! mo/ anci5t ,buddhism despises dreams & visions2 & t ! doctr9e ( ,samdhi is ( small practical importance comp>$ ) ! doctr9e ( ! noble eightfold ,pa?4 ,eitel says 7,h&book1 p4 #adj73 ,! t]m ,samdhi is sometimes us$ e?ically1 :5 x designates moral self-deliv]ance f passion & vice4 ,sa'mana1 p41 r'mana1 skt41 an ascetic2 "o :o lives "u ! v[2 ! ,samana ,gotama1 ! vision ( a samana4 ,sambho'ga-,k'ya1 skt41 ! body ( ,bliss4 ,sammappadh'na1 p41 ,samyakpradh'na1 skt41 "r ef=t1 ex]tion1 /ruggle4 ,!re are f\r great ef=ts to ov]come s91 :i* are3 7#a7 ,ma/]y ov] ! passions s z to prev5t bad qualities f ris+2 7#b7 suppression ( s9ful ?\ghts to put away bad qualities :i* h aris52 7#c7 m$itation on ! sev5 k9ds ( wisdom 7,bojjhaga7 9 ord] to produce goodness n previ\sly exi/+1 & 7#d7 fix$ att5tion or ! ex]tion ( prev5t+ ! m9d f w&]+1 s z to increase ! goodness :i* exi/s4 ,see ! ,mahpadhna-,sutta 9 ! ,dgha-,nikya4 ,comp>e ,b4,b4 ,/41 p4 #hi1 & ,rh4 ,davids's ,buddhism1 pp4 #agb-agc4 ,sams'ra1 p4 & skt41 ! ocean ( bir? & dea?1 transi5cy1 worldl9ess1 ! re/lessness ( a worldly life1 ! agitation ( selfi%ness1 ! vanity fair ( life4 ,sa'ngha1 p4 & skt41 ! bro!rhood ( ,buddha's disciples1 ! ,buddhi/ *ur*4 ,an assembly ( at lea/ f\r has ! p[] to he> confession1 to grant absolution1 to admit p]sons to ! prie/hood1 etc4 ,! sangha =ms ! ?ird con/itu5t ( ! ,tiratana or ?ree jewels 9 :i* refuge is tak5 7! ,s4 ,b4 ( ! ,e4 spell ,sawgha72 sangha maybe expect$ to prosp]4 ,sa'jaya1 p4 & skt41 a w&]+ ascetic & *ief ( t sect to :i* ,sriputta & ,moggallna belong$ be=e _! conv]sion4 ,sankh'ra1 p41 ,samsk'ra1 skt41 confection1 con=mation1 disposition4 ,x is ! =mative elem5t 9 ! k>ma z x has tak5 %ape 9 bodily exi/5ce4 ,sripu'tta1 p41 ,sripu'tra1 skt41 "o ( ! pr9cipal disciples ( ,buddha2 ! ,buddhi/ic ,/4 ,pet]2 ,sriputta's fai?4 ,s'vaka1 p41 ,sr'vaka1 skt41 he :o has he>d ! voice 7viz4 ( ,buddha71 a pupil1 a beg9n]4 ,! "n is us$ to designate 7#a7 all p]sonal disciples ( ,buddha1 ! =emo/ among :om are call$ ,mah-svakas1 & 7#b7 an elem5t>y degree ( sa9t%ip4 ,a svaka is he :o is sup]ficial yet 9 practice & compreh5sion1 be+ comp>$ to a h>e cross+ ! /ream ( ,samsra by swimm+ on ! surface4 ,see ,eitel ,h&book1 p4 #aeg4 ,sati-pat?'na1 p41 ,smrityupa/h'na1 skt41 m$itation2 expla9$ z fix+ ! att5tion4 ,! f\r objects ( e>ne/ m$itation are3 7#a7 ! impurity ( ! body1 7#b7 ! evils aris+ f s5sation1 7#c7 ideas or ! imp]man5ce ( exi/5ce1 & 7#d7 reason & "*1 or ! p]man5cy ( ! dh>ma4 7,rh4 ,d4,b41 p4 #agb47 ,! t]m is diff]5t f bhvan1 al?\gh translat$ by ! same ,engli% ^w4 7,s4,b4 ( ! ,e4 ,,xi1 p4 #fb4--baa74 ,sva't?i1 p41 ,srva'/i1 skt41 capital ( ,nor!rn ,kosala4 ,x has be5 id5tifi$ by ,g5]al ,cunn+ham ) ! ru9s ( ,shet-,mhet 9 ,oudh & 0 situat$ on ! riv] ,rapri1 nor?we/ ( ,magadha4 ,se'niya1 p41 ,sai'nya1 skt41 milit>y1 w>like1 an honor>y title giv5 to ,bimbisra ! k+ ( ,magadha4 ,siddha't?a1 p41 ,siddh'r?a1 skt41 ,buddha's prop] "n4 ,etymology1 ,he :o has rea*$ 8 goal4 ,sig'la1 p41 ,srig'la1 skt41 lit]ally1 jackal2 "n ( a ,brahman conv]t$ by ,buddha4 ,si'mha1 skt41 ,s'ha1 p41 lit]ally1 lion4 ,"n ( a g5]al1 an adh]5t ( ! ,niggan?a sect1 conv]t$ by ,buddha2 ,simha1 a soldi]2 ,simha's "q conc]n+ annihilation4 ,s'ma1 p4 & skt41 d]iv$ f ! root su1 to press 9 a w9epress2 n z1 accord+ to ,eitel1 ,*9ese s*ol>s propose f exhil>ate 7su7 & m9d 7mana74 ,"n ( a plant & ( its juice1 :i* is intoxicat+ & is us$ at ,brahmanical fe/ivals2 ! ,soma dr9k is id5tifi$ ) ! moon & p]sonifi$ z a deity4 ,sub'hu1 p4 & skt41 a fri5d ( ,yasa4 ,subha'dda1 p41 ,subha'dra1 skt41 "n ( a samana4 ,subha'dda1 ,buddha's la/ conv]t1 mu/ n be conf\nd$ ) ano!r man ( ! same "n :o caus$ diss5sion soon aft] ,buddha's dea?4 ,suddho'dana1 p41 uddho'dana1 skt41 ,buddha's fa!r4 ,! ^w means possess+ pure rice4 ,buddhi/s always repres5t him z a k+1 b ,old5b]g decl>es t ?is does n appe> 9 ! olde/ records1 & speaks ( him z a great & weal?y l&-own]4 7,see 8 ,buddha1 ,engli% v]sion1 pp4 #ii & #daf--dag74 ,su'mana1 p4 & skt41 "n ( a h\sehold]4 ,suprabuddha1 fa!r ( ,devadatta4 ,su'tta1 p41 ,s'tra1 skt41 lit]ally ?read1 any essay1 or guide ( a religi\s "*4 ,tanh1 p41 ,tr'i%na1 skt41 ?ir/2 ! ^w d5otes g5]ally all int5se desire1 cleav+ & cl++ ) passion4 ,! "n ( "o ( ,mra's daught]s4 ,tapu'ssa1 p4 & skt41 a m]*ant4 ,tru'kkha1 p41 ,tru'k%ya1 skt41 "n ( a ,brahman philosoph]4 ,ta?'gata1 p4 & skt41 g5]ally expla9$ z ! ,p]fect ,"o4 ,! highe/ attribute ( ,buddha2 robe ( ! ,ta?gata2 soldi]s ( ! ,ta?gata2 ! law ! body ( ! ,ta?gata2 ,ta?gatas are only prea*]s4 ,tiratana1 p41 ,trira'tna1 skt41 ! ?ree jewels or ! holy tr9ity ( ! ,buddha1 ! ,dh>ma1 & ! ,sangha1 a doctr9e peculi> to ,nor!rn ,buddhism4 7,see ,trikya47 ,ti't?iya1 p41 ,t'r?ika1 skt41 a religi\s s*ool ( ,india 9 ,buddha's "t4 ,trik'ya1 ! ?ree bodies or p]sonalities ( ,buddha1 ! ,dh>makya1 ! ,sambhoga-kya1 & ! ,nirmna-kya4 ,uddaka1 p41 ,u'draka1 skt41 a ,brahman philosoph]4 ,ujje'n1 p41 ,ujja'y91 skt41 "n ( a city4 ,upd'na1 p4 & skt41 desire1 a grasp+ /ate ( m9d4 ,"o ( ! nidnas4 7,upagutta1 p471 ,upagu'pta1 skt41 "n ( a ,buddhi/ monk4 ,u'paka1 p4 & skt41 "n ( a man1 a ,ja91 :o met ,buddha1 b 0 n conv]t$ by him4 ,up'li1 p4 & skt41 a prom95t disciple ( ,buddha4 ,be=e 8 conv]sion he 01 accord+ to ! ,buddhi/ic tradition1 c\rt-b>b] to ! k+ ( ! ,sakyas4 ,upasa'mpad1 p4 & skt41 admittance to ! ,buddhi/ bro!rhood1 ord9ation4 7,see ,pabbaj47 ,upava'ttana1 ,upava'rtana1 skt41 a grove 9 ,kus9ag>a4 ,! ^w means a rambl+-place1 a gymnasium4 ,upo'sa?a1 p41 ,upava'sa?a1 skt41 ! ,buddhi/ sabba?4 ,rhys ,davids says 7pp4 #adj--ada73 ,! ,uposa?a days are ! f\r days 9 ! lun> mon? :5 ! moon is full1 or new1 or half way betwe5 ! two4 ,x is ! f\rte5? day f ! new moon 79 %ort mon?s7 & ! fifte5? day f ! full moon 79 ! long mon?s71 & ! eigh? day f ea* ( ^!4 ,! correspond+ ,sanskrit ^w is ,upavasa?a1 ! fa/-day previ\s to ! (f]+ ( ! intoxicat+ soma1 connect$ ) ! wor%ip ( ! moon4 ,in/ead ( wor%ipp+ ! moon1 ! ,buddhi/s 7 to keep ! fa/-day by special obs]vance ( ! moral precepts2 "o ( _m in/ances 9 :i* ,gotama spiritualis$ exi/+ words & cu/oms42 obs]ve ! ,uposa?a or ,sabba?4 ,uruve'l1 p41 ,urubi'lv1 skt41 a place s\? ( ,patna on ! banks ( ! ,n]aj>a riv]1 n[ ,buddha ,gay4 ,! resid5ce ( ,kassapa1 ! *ief ( ! ,jatilas4 ,va'jji1 p41 ,vri'ji1 skt41 "n ( a p liv+ 9 ! neighborhood ( ,magadha2 assemblies ( ! ,vajji4 ,va'rana1 p4 & skt41 a tree2 ,crataeva ,roxburghii4 ,v>dham'na1 skt41 ,vaddham'na1 ,ja9a ,prkrit1 prop] "n ( ! f\nd] ( ,ja9ism4 ,also call$ ,jtapu'tra 9 skt4 & ,ntapu'tta 9 ,ja9a ,prkrit4 ,va'runa1 p4 & skt41 a ,brahman deity1 ! god ( heav5 & reg5t ( ! sea2 "o ( ! gu>dians ( ! _w4 ,vsavada'tt1 p4 & skt41 a c\rtesan ( ,ma?ur4 ,vse't?a1 p41 ,vsi'%?a1 skt41 "n ( a ,brahman4 ,va'ssa1 p41 ,va'r%a1 skt41 ra91 ra9y season4 ,dur+ ! ra9y season ( ,nor!rn ,india1 :i* falls 9 ! mon?s f ,june to ,octob]1 ! samanas c\ld n w&] ab\t1 b _h to /ay 9 "o place4 ,x 0 ! "t 9 :i* ! disciples ga!r$ r\nd _! ma/]1 li/5+ to 8 in/ructions4 ,?us x became ! fe/ive "t ( ! ye>4 ,9 ,ceylon1 :]e ^! same mon?s are ! faire/ season ( ! ye>1 ,buddhi/s come toge!r & live 9 tempor>y huts1 hold+ religi\s meet+s 9 ! op5 air1 read+ ! ,pitakas & enjoy+ ! ,jtakas1 leg5ds1 & p>ables ( ,buddhism4 ,see ,rhys ,davids's ,b41 p4 #eg4 ,vassakra1 p41 ,v>%ak'ra1 skt41 lit4 ra9-mak]4 ,"n ( a ,brahman1 ! prime m9i/] ( ! k+ ( ,magadha4 ,ve'das2 ,i "k all ! ,v$as4 ,veluva'na1 p41 ,v5uva'na1 skt41 a bamboo-grove at ,rjagaha2 ,veluvana vihra4 ,ves'l1 p41 ,vai'l1 skt41 a great city ( ,india1 nor? ( ,patna4 ,vih'ra1 p4 & skt41 resid5ce ( ,buddhi/ monks or prie/s2 a ,buddhi/ conv5t or mona/]y2 a ,buddhi/ temple4 ,vi'mala1 p4 & skt4 7etym41 ! spotless71 "n ( a fri5d ( ,yasa4 ,vi'naya4 ,vis'kh1 p41 ,vi'kh1 skt41 a weal?y matron ( ,svat?i1 "o ( ,buddha's mo/ di/+ui%$ woman lay-disciples4 ,says ,old5b]g1 ,buddha1 ,engli% translation1 p4 #afg3 ,e "o invites ,viskh to sacrificial c]emonies & banquets1 & has ! di%es (f]$ to h] fir/2 a gue/ l h] br+s luck to ! h\se42 eight boons ( ,viskh2 gladness ( ,viskh4 ,ya'ma1 p4 & skt41 also call$ ,yama-r'ja1 dea?1 ! god ( dea?4 ,ya'sa1 ,ya'z1 skt41 ! noble y\? ( ,b5>es1 son ( a weal?y man & "o ( ,buddha's e>lie/ conv]ts4 ,yaso'dh>1 p41 ,ya'odh>1 skt41 wife ( ,pr9ce ,gotama ,siddhat?a be=e he became ,buddha4 ,%e became "o ( ! fir/ ( ,buddhi/ nuns4 ,see ,jtaka1 #hg--ij2 ,comm5t>y on ,dhammapada1 vv4 #afh1 #afi3 ,big&et1 #aef--afh2 ,sp5ce ,h>dy's ,manual1 #aih--bjd2 ,beal1 pp4 #cfj--cfd3 ,b4 ,bir? ,/ories1 #abg4 ,,index4 ,ab/a9 f impurity4 ,ab/95ce4 ,abode 9 me1 tru? has tak5 its4 ,abodes ( tru?4 ,aboli% all ! less]4 ,aboli%$1 om5s4 ,ab\t to pass away4 ,absolution4 ,abuse1 ! s]mon on4 ,accord+ to _! de$s4 ,address1 ,buddha's f>ewell4 ,adoration be to !e4 ,aim1 "o1 "o ess5ce1 "o law4 ,aim1 ! "o1 ,nirvna4 ,aim1 ! prea*]'s sole4 ,all creatures receiv$ ! message 9 _! own language4 ,alone1 let a man walk 7see also ,solit>y74 ,alt]cations4 ,always 9 dang] ( dea?4 ,ambrosia1 lake (4 ,angels rejoice4 ,ang]1 by love ov]come4 ,annihilation4 ,annihilation ( egotism4 ,annihilation1 ,simha's "q conc]n+4 ,ano!r ,buddha w arise4 ,anxi\s to le>n1 mu/ be4 ,anxi\s to le>n ! tru?1 be4 ,apoplexy1 /ruck by4 ,appe>ance ( ,bodhisatta4 ,appe>ance1 ! glory ( 84 ,appe>$1 ! savi\r4 ,appeas$ n by hatr$1 hatr$4 ,are all pa?s sav+ pa?s8 ,artisans1 ! *ief ( !4 ,asceticism4 ,ascetics1 nak$4 ,a%es4 ,assemblies ( ! ,vajji4 ,assemblies1 v>i\s k9ds (4 ,assur$ ( f9al salvation4 ,a/rology & =eca/+ by signs =bidd54 tman & ! ,i4 ,atone = y\r evil de$s1 y w h to4 ,atonem5t by blood4 ,audi5ce1 l unto ! color ( my4 ,avoid dy+1 n any means to4 ,bad de$s easy to d4 ,bamboo grove4 ,ba?+ 9 ! ,ganges4 ,battle ( life4 ,battle1 ! elephant no long] fit =4 ,battles1 fight y\r4 ,be m>ri$ unto ! tru?4 ,be ye lamps unto y\rselves ,beauty1 to re/ore to y a nobl]4 ,becom+1 gradual4 ,bee collects nect>1 !4 ,be+1 ! purpose (4 ,be+s1 prea* to all4 ,b5ea?1 wat] gurgl+4 ,be/1 tru? is4 ,bett] bore out bo? eyes4 ,bless$ ,"o1 has to suff]1 !2 ,bless$ ,"o1 refuge 9 !2 ,bless$ ,"o swoon$1 !2 ,bless$ ,"o walk$ un%od1 !1 ,bless$ ,"o1 we>isome to !4 ,bl9d man4 ,bl9d m54 ,bl9d receiv$ sight4 ,bl9d1 ! man born4 ,bl9d1 tru? is hidd5 to !4 ,bl9d1 y\r eyes are4 ,bliss be diffus$1 let !4 ,bliss1 ! communication (4 ,bliss :]e suff]+ is4 ,blood1 atonem5t by4 ,blood has no cleans+ p[]4 ,blood1 %$d+ (4 ,bl[1 give ! rock a good4 ,bl[ (f ! impurities4 ,body ( fle%8 ,:y pres]ve ?is4 ,body ( ! law2 ! body ( ! law w endure4 ,body1 ! worldl+ n\ri%es 84 ,bonds t tie all s\ls toge!r4 ,boons ( ,viskh1 eight4 ,brahm4 ,brahman4 ,brahman lore1 ! sub/ance (4 ,bridl] ( m5's he>ts4 ,bright1 ! sun is4 ,bright1 ?9k]s are2 w>riors are bright4 ,bubble4 ,buddhahood1 om5s (2 signs ( ,buddhahood4 ,burn+1 e ?+ is4 ,butt]fly1 l !4 ,by de$s "o becomes an outca/4 ,calamities1 t5 great4 ,c>p n4 ,c>t1 z a worn out4 ,ca/-(f rags4 ,ca/e1 ,i ask n =4 ,cause ( fur!r migrations4 ,cause ( selfhood1 !1 ,f\nd64 ,cease by hatr$1 hatr$ does n4 ,c]emony4 ,*ance4 ,*ange1 grief at2 self is *ange4 ,*>ity1 ri* 9 returns2 ! s]mon on4 ,*>ms are trea*]\s4 ,*a/ity4 ,*]i% no hatr$4 ,*ick5s %\ld break ! egg%ell4 ,*ief ( ! artisans1 !4 ,*ildr51 ,i am y\r fa!r1 ye are4 ,city ( ,nirvna1 !4 ,cleanses f error1 ! tru?4 ,cleans+ p[]1 blood has no4 ,cleav+ to self4 ,clo? ( gold1 robes (4 ,cl\d1 l a4 ,cl\d ( good qualities4 ,coil1 !4 ,color ( my audi5ce1 l unto !4 ,comb9ation1 individuality a2 comb9ation subject to sep>ation4 ,come =? into ! light4 ,come into ! _w to befri5d4 ,come to tea* life4 ,comm&m5ts1 see ! t5 evils4 ,communication ( bliss1 !4 ,complete surr5d] ( self4 ,comp\nds w be dissolv$4 ,compreh5sion ( ?+s1 tru? ! correct4 ,concord1 two ways ( re-e/abli%+2 meet+ 9 concord2 re-e/abli%m5t ( concord4 ,conditions ( welf>e1 eight4 ,conf] ! ord9ation4 ,confession ( trespasses4 ,conqu]ors1 ! greate/ (4 ,conque/ ( self4 ,consolidation ( ,buddha's religion4 ,contact ( ! object & s5ses4 ,cont9uity1 sam5ess &4 ,coop1 ! f[l 9 !4 ,correct compreh5sion ( ?+s1 tru? !4 ,correlatives4 ,c\rtesan4 ,covet n4 ,crane1 ! wild2 ! cruel crane4 ,creatures1 all1 receiv$ ! message 9 _! own language4 ,crim9al1 puni%m5t ( !4 ,crim9al's act1 puni%m5t ! fruit ( !4 ,cross$ ! riv]4 ,cross$ ! /ream1 he _h4 ,cultivate good-w4 ,culture ( ! m9d4 ,dang] ( dea?1 always 94 ,dang]s hang ov] ,ptaliputta1 ?ree4 ,d>k1 d n call ! _w4 ,d>t ( lu/1 !4 ,dead are _m1 !4 ,dead n sav$ by lam5tation4 ,deaf & dumb speak1 !4 ,dea?1 always 9 dang] (2 ,buddha's dea?2 fate aft] dea?2 dea? is ne>2 no escape f2 9 ! doma9 ( dea?2 self is dea?2 ?\ghtlessness1 ! pa? ( dea?4 ,de$s1 accord+ to _!2 bad de$s easy to d2 by de$s "o becomes an outca/2 pass$ away accord+ to 8 de$s4 ,deep]1 dig4 ,delusion & tru?4 ,delusions4 ,d5ies ! exi/5ce ( ! s\l1 ,gotama4 ,des]t1 a wat]less2 rescue 9 ! des]t2 a s&y des]t4 ,desire1 ! ext9ction ( evil4 ,desolation1 a hopeless4 ,despot1 !4 ,de/9y ( w>riors4 ,de/roy$1 hell is4 ,devadatta1 sect (4 ,die until1 etc41 ,i %all n2 tru? _c die4 ,di$ 9 ! fai?1 he4 ,diffus$1 let ! bliss be4 ,dig deep]4 ,disciple1 ! fir/ woman lay-4 ,disciple1 a1 flagg$4 ,dissatisfi$1 ! p4 ,dissolution1 necessity (4 ,dissolv$1 comp\nds w be4 ,di/9ction1 )\t4 ,doctr9e1 prea* !1 glori\s 9 ! beg9n+1 ! middle1 & end2 my doctr9e is l ! great ocean2 doctr9e l unto fire2 doctr9e l unto wat]4 ,d(f$ _! robes1 ! bhikkhus4 ,dog1 ! hungry4 ,doma9 ( dea?1 9 !4 ,d n call ! _w d>k4 ,d n rely on ext]nal help4 ,d n scold4 ,door ( immortality4 ,draught-ox1 ex]tion is a4 ,dr9k1 ! refre%+1 p]ception ( tru?4 ,dr9k+8 ,is ! wat] n fit =4 ,dumb1 ! deaf &1 speak4 ,du/1 l "o :o fl+s4 ,du/ ( worldl9ess4 ,dwell+-place1 wisdom has no4 ,dy+1 n any means to avoid4 ,ea* day "o hemp-gra94 ,e>ne/ness is ! goad2 e>ne/ness is ! pa? ( immortality4 ,e>?1 peace on4 ,e>?quake4 ,ea/1 face t[>ds !4 ,eat+ ( fle%1 !4 ,ec/asy1 ! song (4 ,eddies ( transmigration4 ,efficacy1 rituals h no4 ,egg-%ell1 *ick5s %\ld break !2 ,i h fir/ brok5 ! egg%ell4 ,eggs1 h5 brood+ ov]4 ,ego1 !2 ego1 an illusion2 ! in/ability ( ! ego4 ,egotism1 ! annihilation (4 ,eight boons ( ,viskh4 ,eight conditions ( welf>e4 ,eight wond]ful qualities4 ,eightfold pa?1 !4 ,eightfold1 ! be/ way is !4 ,elde/1 ,i am !4 ,elephant1 p[]ful2 ! elephant no long] fit = battle4 ,elevate ! m9d4 ,emaciat$ f fa/s4 ,embrace ( tru?1 !4 ,empt9ess & immat]ial life4 ,enabl$ me to d s1 fai?4 ,endure1 ?\ghts w4 ,enemy1 8 greate/4 ,enlight5$ ,tea*]1 refuge 9 !4 ,entities1 s\ls n sep>ate & self-exi/5t4 ,envy n4 ,epidemic4 ,eradication ( self4 ,error1 self an2 error be ?\ my guide4 ,error1 tru? cleanses f4 ,errors4 ,escape f dea?1 no4 ,ess5ce ( life1 tru? is !2 "o 9 ess5ce2 "o ess5ce1 "o law1 "o aim4 ,et]nal1 tru? ! image ( !4 ,ev]la/+ life4 ,evil actions1 ?\ can/ n escape ! fruit (4 ,ev]y?+ is burn+4 ,evil by good1 ov]come2 evil de$s1 y w h to atone = y\r2 ignorance ! root ( evil2 pa9 is ! outcome ( evil2 evil p[]s no surr5d]2 evil ( lu/1 avoid4 ,evolution2 9 ! c\rse ( evolution4 ,ex]tion is a draught-ox4 ,exi/5ce is spiritual1 all2 ?ir/ = exi/5ce & selfhood4 ,expulsion1 s5t5ce (4 ,ext]nal help1 d n rely on4 ,ext9ction ( self1 !1 salvation2 ! ext9ction ( s9ful desire2 ! ext9ction ( ?ir/4 ,eye1 !1 tman &2 eye ( tru?2 m5tal eye2 spiritual eye4 ,eyes1 bett] bore out bo?4 ,face to face1 ,brahm2 ! univ]se face to face2 face to face ) him4 ,face t[>ds ! ea/4 ,fac+ t[>ds ! we/4 ,fai? alone c save2 fai? enabl$ me to d s2 ha/ ?\ fai?2 he di$ 9 ! fai?2 fai? is ! se$2 fai? 9 ! ,buddha2 ,sriputta's fai?4 ,falt] n1 wise p4 ,fam9e4 ,f>ewell address1 ,buddha's4 ,fa%ion !mselves1 wise p4 ,fa%ion$1 tru? _c be4 ,fa/s1 emaciat$ f4 ,fate aft] dea?4 ,fa!r & son2 fa!r ,i rev]5ce my fa!r2 ye are my *ildr51 ,i am y\r fa!r4 ,faults ( o!rs1 !4 ,fell ^u him1 sickness4 ,fet* me "s wat]4 ,few1 ! liv+ are4 ,fight y\r battles4 ,fire1 doctr9e l unto4 ,fire1 s]mon on4 ,fir/ brok5 ! egg-%ell1 ,i h4 ,fir/ ,buddha1 ,i am n !4 ,fir/ lay-memb]1 !4 ,fir/ wom5 lay-disciples1 !4 ,fi%1 ! giddy4 ,fit = battle1 ! elephant no long]4 ,fit = dr9k+8 ,is ! wat] n[4 ,fit to live1 m4 ,five m$itations4 ,five roots ( m9d1 !4 ,five wi%es ( ,bimbisra4 ,fivefold ga92 fivefold loss4 ,flagg$1 a disciple4 ,flagg+1 religi\s zeal4 ,flame1 sam5ess ( !4 ,fle%1 ! eat+ (2 ?orn 9 !2 let ! fle% wa/e away2 :y pres]ve ?is body ( fle%8 ,fl+s du/1 l "o :o4 ,fl[]s out ( season2 lotus fl[]s2 m&>a fl[]s4 ,foll[+ ! ,ma/] ov] ! /ream4 ,fool2 ! li/less fool4 ,fooli%1 pleasures de/roy !2 fooli% talk4 ,=bidd51 miracles4 ,=eca/+ by signs =bidd51 a/rology &4 ,f\nd6 ! cause ( selfhood2 f\nd ! tru?4 ,f\ndation ( ! ,k+dom ( ,righte\sness4 ,f\r k9ds ( (f]+2 f\r k9ds ( m]it2 f\r simples2 ! f\r qu>t]s2 ! f\r noble tru?s2 ! f\r signs2 :]e f\r roads cross4 ,f[l 9 ! coop1 !4 ,fragrant l ! lotus4 ,free y\r m9d ( ignorance4 ,fruit ( evil actions1 ?\ can/ n escape !2 ! fruit ( immortality2 ! fruit ( ! crim9al's act puni%m5t4 ,fruits1 ripe4 ,ganges1 ba?+ 9 !4 ,giddy fi%1 !4 ,gift ( religion1 !4 ,gift1 ! k+'s4 ,give also to ! ,niggan?as2 give1 if ?\ art ask$2 give ! rock a good bl[4 ,gives away1 he :o1 etc44 ,giv+ away4 ,glad tid+s4 ,gladness ( ,viskh4 ,glori\s 9 ! beg9n+1 middle1 & end1 prea* ! doctr9e2 ! tru? is glori\s4 ,glory ( 8 appe>ance1 !2 ! tru? 9 all its glory4 ,goad1 e>ne/ness is !4 ,goal1 !4 ,gods & m51 tea*] (4 ,goes out to wage w>4 ,gold1 robes ( clo? (4 ,gone into ! yoke4 ,good qualities1 cl\d (2 happ9ess is ! outcome ( good2 ov]come evil by good2 good tid+s2 cultivate goodwill2 good works are ra94 ,gotama ,gate4 ,gov]ns all ?+s1 k>ma4 ,grace1 ! "t (4 ,gradual becom+4 ,grant me my life4 ,great is ?y fai?4 ,great und]/&+1 muni (4 ,greate/ enemy1 82 ! greate/ ( conqu]ors4 ,gre$y tailor1 !4 ,grief at *ange2 ov]come grief2 selfi% 9 my grief4 ,gr\nd$1 t x be well4 ,grove1 bamboo4 ,guide1 error be ?\ my4 ,guid+-re91 m9d is !4 ,happily1 let u live4 ,happ9ess is ! outcome ( good2 vanity ( worldly happ9ess4 ,happy1 he is altoge!r2 make ?yself happy4 ,h>d times tea* a lesson4 ,h>ve/ ,nirvna1 !2 ?\ wilt reap ! h>ve/ s[n 9 ! pa/4 ,ha/ ?\ fai?8 ,hatr$ appeas$ n by hatr$2 *]i% no hatr$2 hatr$ ceases by love2 hatr$ does n cease by hatr$4 ,he promot$ him high]4 ,he :o gives away1 etc44 ,he :o walks righte\sly is ev] ne> me4 ,he>ts1 bridl] ( m5's4 ,heav51 hope (1 a mirage2 l "o :o spits at heav52 pleasures ( self 9 heav54 ,heav5ly songs4 ,hell is de/roy$4 ,helmet ( "r ?\ght4 ,help1 d n rely on ext]nal2 n[ my lot to help4 ,hemp-gra91 ea* day "o4 ,h5 brood+ ov] egg4 ,h]eaft]1 !4 ,h]esies4 ,h]mit1 layman &4 ,high]1 he promot$ him4 ,hold fa/ to ! tru?4 ,hol9ess bett] ?an sov]eignty4 ,homage1 wor?ie/4 ,honor1 s great an4 ,honor$ be 8 "n4 ,hope ( heav5 a mirage4 ,hopeless desolation1 a4 ,hungry dog1 p>able ( !4 ,i am n ! fir/ ,buddha2 ,i am ! elde/2 ,i am ! tru?2 ,i am ?ir/y2 ,i ask n = ca/e2 ,i h fir/ brok5 ! egg-%ell2 no room = ! ,i2 ,i rev]5ce my fa!r2 ,i %all n die until1 etc42 su* fai? h ,i2 ! ,i p]i%able2 ! ,i1 ! s\l2 ! ?\ght ( ,i2 ! transmission ( ! s\l & ! ,i4 ,idea ( self1 !4 ,id5tity2 id5tity & non-id5tity2 id5tity ( self2 :]e is ! id5tity ( my self8 ,idle talk1 invocations are4 ,if ?\ art ask$1 give4 ,ignorance1 free y\r m9d (2 ignorance ! root ( evil4 ,illimitable light4 ,illusion1 self an2 ! ego an illusion4 ,illu/ration by a lamp2 illu/ration by a lett]4 ,image ( ! et]nal1 tru? !4 ,immat]ial life1 empt9ess &4 ,immeasurable light4 ,immolation4 ,immortal1 life2 ! immortal pa?4 ,immortality2 door ( immortality2 e>ne/ness is ! pa? ( immortality2 immortality 9 transi5cy2 immortality 9 tru?2 ! fruit ( immortality2 ! wat] ( immortality2 tru? & immortality4 ,immutable1 ! words ( ,buddha4 ,impure is nak$ness4 ,impurity1 ab/a9 f2 purity & impurity belong to oneself4 ,impurities1 bl[ (f !4 ,9 ! c\rse ( evolution4 ,incantations2 incantations h no sav+ p[]4 ,inc>nation ( ! tru?4 ,individuality a comb9ation2 ! :eel ( individuality4 ,inexhau/ible life4 ,in/ability ( ! ego1 !4 ,in/ruction1 words (4 ,in/rum5ts4 ,invocations2 invocations are idle talk4 ,is x wrong to g to w>8 ,jewel1 a2 preci\s cr[n jewel4 ,jewels & worldl9ess4 ,jungle1 a pa?less4 ,k>ma gov]ns all ?+s4 ,keep my hold on life4 ,kill n4 ,k+ ,bimbisra4 ,k+ ( k+s2 k+ ( tru?2 p[]ful k+4 ,k+dom ( ,righte\sness1 ,f\ndation ( !4 ,k+dom ( tru?4 ,k+'s gift1 !4 ,k+s1 ,nga4 ,knew me n1 !y4 ,k rema9s4 ,kusa-grass4 ,lake ( ,ambrosia4 ,lake1 /ill1 l a4 ,lame walk1 !4 ,lam5tation1 dead n sav$ by4 ,lamp1 illu/ration by a4 ,lamps unto y\rselves1 be ye4 ,l&1 pure4 ,language1 all creatures receiv$ ! message 9 _! own4 ,la/ ^w4 ,law1 body ( !2 "o aim1 "o ess5ce1 "o law2 ! law ! body ( ! ,ta?gata2 ! body ( ! law w endure4 ,laws are tempor>y1 _m4 ,laws ( righte\sness1 ob$i5e to !4 ,lay disciples1 ! fir/ wom54 ,lay memb]1 ! fir/4 ,lay robes4 ,layman & h]mit4 ,layman1 prie/ &1 alike4 ,lean+ aga9/ ! doorpo/4 ,le>n1 mu/ be anxi\s to4 ,le>n+1 availe? n4 ,less]1 aboli% all !4 ,lesson giv5 to ,rhula4 ,lesson1 h>d times tea* a4 ,let a man walk alone4 ,let ! bliss be diffus$4 ,let ! fle% wa/e away4 ,let u g into ! _w4 ,let u live happily4 ,let u obey ! tru?4 ,let y\r light %9e =?4 ,lett]1 illu/ration by a4 ,lett]1 9 !4 ,lie n4 ,life1 battle (2 come to tea*2 life ev]la/+2 grant me my life2 keep my hold on life2 life immortal2 inexhau/ible life2 reason 9 ! /ruggle = life2 seek ?\ ! life t is ( ! m9d2 tru? is life2 life ye>ns = ! tru?4 ,light1 come =? into !2 illimitable light2 immeasurable light2 let y\r light %9e =?4 ,l a /ill lake4 ,l unto ! color ( my audi5ce4 ,lily1 !1 on a heap ( rubbi%4 ,l9eage ( ! fai?4 ,l9tel1 lean+ aga9/ !4 ,li/5 to bo? p>ties4 ,li/less fool1 !4 ,little by little4 ,live happily1 let u4 ,live1 m fit to4 ,lives ( m54 ,liv+ are few1 !4 ,liv+1 luxuri\s4 ,liv+ 9 p>adise4 ,lob/]4 ,locality8 is wisdom a4 ,locality1 ,nirvna n a4 ,logic holds univ]sally4 ,"l1 glori\s4 ,"l1 pass away4 ,loss1 fivefold4 ,lo/1 a treasure t c nev] be4 ,lo/ son1 !4 ,lot to help1 n[ my4 ,lotus-fl[] 9 wat]1 !4 ,lotus-fl[]s4 ,lotus1 fragrant l !4 ,love1 hatr$ ceases by2 love ( tru?2 ov]come ang] by love2 ! _w fill$ ) love4 ,lu/1 ! d>t (4 ,luxuri\s liv+4 ,mac>isms4 ,made up ( ?\ghts4 ,magic p[]4 ,ma91 riv]s rea* !4 ,make ?yself happy4 ,mak]1 ,iss>a1 !4 ,mak]1 !1 self4 ,man1 a bl9d4 ,man born bl9d1 !4 ,man1 :o is ! /rong8 ,mango-grove4 ,_m1 ! dead are4 ,m>ri$ unto ! tru?1 be4 ,ma/]1 out ( rev]5ce = !4 ,ma/] ov] ! /ream1 foll[+ !4 ,may be expect$ to prosp]1 ,sangha4 ,me1 ?is is done by4 ,meats rema9$ undim9i%$4 ,m$ic9es4 ,m$itation 7see bhvana & sati-pat?na 9 ! ,gloss>y74 ,meet+ 9 concord4 ,m51 bl9d2 tea*] ( gods & m52 ! lives ( m54 ,m5's he>ts1 bridl] (4 ,m5tal eye4 ,m]it1 f\r k9ds (4 ,m]it1 ! ord] 7sangha7 ! s[+ gr\nd (4 ,message 9 _! own language1 all creatures receiv$ !4 ,migrations1 cause ( fur!r4 ,m9d1 ,brahm's2 culture (2 elevate ! m9d2 m9d is ! guid+ re92 seek ?\ ! life t is ( ! m9d2 ! five roots ( m9d2 !re is m9d4 ,m9d1 we ! result (4 ,miracle-mong]s4 ,miracles4 ,miracles =bidd54 ,mirage1 hope ( heav5 a4 ,mirage1 ! cause ( self a4 ,mirror ( tru?1 !4 ,mission1 ! prea*]s4 ,moon1 !1 %9es by night4 ,moral p[]s4 ,moral s5se4 ,m fit to live4 ,m1 s9 no4 ,mortification n ! "r pa?4 ,mortification pr(itless4 ,mortification va94 ,"m1 a4 ,muni ( great und]/&+4 ,mu/>d se$1 !4 ,nak$ ascetics4 ,nak$ness1 impure is4 ,"n1 honor$ be 84 ,nature ( religion consi/s 9 wor%ip & sacrifice1 !4 ,nature ( ! rope1 !4 ,nature ( self1 !4 ,ne> me1 he :o walks1 righte\sly is ev]4 ,necessity ( dissolution4 ,nect>1 ! bee collects4 ,ne$$1 ! "o ?+ t is4 ,noble1 eightfold pa?1 !4 ,noble tru?s1 ! f\r4 ,non-action4 ,non-exi/5ce ( ! s\l4 ,non-id5tity1 id5tity &4 ,n any means to avoid dy+4 ,n wor?y ( yell[ robes4 ,no?+ rema9s4 ,no?+ w rema94 ,no?+ness />es me 9 ! face4 ,n\ri%es 8 m9d1 ! wise man4 ,novices1 precepts = !4 ,n[ is ! "t to seek religion4 ,n[ my lot to help4 ,ob$i5ce to ! laws ( righte\sness4 ,obey ! tru?1 let u4 ,object & s5ses1 contact (4 ,obs]ve ! ,uposa?a or ,sabba?4 ,ocean2 riv]s 9 ! ocean2 my doctr9e is l ! great ocean4 ,(f]+1 f\r k9ds (4 ,om5s aboli%$4 ,om5s ( ,buddhahood4 ,"o hemp-gra9 ea* day4 ,"o 9 ess5ce4 ,"o1 ! tru? is b4 ,"o ?+ t is ne$$1 !4 ,oneself1 purity & impurity belong to4 ,ord]1 rules = !4 ,ord]1 !1 7sangha7 ! s[+-gr\nd ( m]it4 ,ord9ation1 see also ,pabbajj & ,upasampad 9 ! ,gloss>y4 ,o!rs art ?\ ?yself4 ,o!rs1 ! faults (4 ,our wat] is all gone4 ,outca/1 !2 by de$s "o becomes an outca/2 :o is an outca/8 ,outcome ( evil1 pa9 is !4 ,outcome ( good1 happ9ess is !4 ,outwitt$4 ,ov]come ang] by love4 ,ov]come evil by good4 ,ov]come grief4 ,ox l$ to slaught]4 ,pa9 is ! outcome ( evil4 ,p>able4 ,p>able ( ! hungry dog4 ,p>adise 9 ! ,we/1 !2 liv+ 9 p>adise2 ! p>adise ( ! pure l&4 ,p>ties1 li/5 to bo?4 ,p>ty 9 se>* ( a ?ief1 a4 ,pass away1 ab\t to2 p pass away2 ! tru? w nev] pass away4 ,pass$ away accord+ to 8 de$s4 ,passion1 ra9 &4 ,pa/1 ?\ wilt reap ! h>ve/ s[n 9 !4 ,pa? ( transmigration1 we>y2 sign ( ! "r2 ! eightfold2 ! immortal pa?2 ! noble eightfold pa?2 mortification n ! pa?2 walk 9 ! noble pa?2 a pa?less jungle2 are all pa?s sav+8 ,see also ,maggo 9 ! ,gloss>y4 ,peace on e>?4 ,peacemak]1 !4 ,p dissatisfi$1 !2 p pass away2 wise p falt] n2 wise p fa%ion !mselves4 ,p]ception ( tru?1 ! refre%+ dr9k4 ,p]i%able1 ! ,i4 ,p]sonalities ( ,buddha1 ! ?ree4 ,pe/il5ce4 ,physician2 ! be/ physician2 )\t behold+ ! physician4 ,pit1 treasure laid up 9 a deep4 ,pity me n4 ,planta9-tree4 ,pleasure1 he :o lives =2 let a man take pleasure 9 ! dh>ma4 ,pleasures de/roy ! fooli%2 pleasures ( self 9 heav52 :y d we give up ! pleasures ( ! _w2 religi\s wisdom lifts above pleasures4 ,pott]2 pott]1 vessels made by !4 ,p[]1 incantations h no2 magic p[]4 ,p[]ful elephant4 ,p[]ful k+4 ,p[]s1 moral4 ,practise ! tru?4 ,praise ( all ! ,buddhas1 !4 ,pray]s2 pray]s va9 repetitions4 ,prea* ! doctr9e1 glori\s 9 ! beg9n+1 middle1 & end2 prea* to all be+s4 ,prea*]'s mission1 !2 ! prea*]'s sole aim4 ,prea*]s1 ,ta?gatas are only4 ,precepts2 precepts = ! novices2 t5 precepts2 walk accord+ to ! precepts4 ,preci\s cr[n jewel4 ,preci\s jewel1 a4 ,priceless1 ! lives ( m5 are4 ,prie/ & layman alike4 ,pr9ce1 te/ ( !4 ,problem ( ! s\l1 !4 ,pr(itless1 mortification4 ,prohibitions4 ,promot$ him high]1 he4 ,prop\nd ! tru?4 ,prosp]1 sangha may be expect$ to4 ,prosp]$1 bhikkhus4 ,puni%m5t ( ! crim9al4 ,puni%m5t1 ! fruit ( ! crim9al's act4 ,puppets on a /r+4 ,pure l&1 ! p>adise ( !4 ,purity & impurity belong to oneself4 ,purpose ( be+1 !4 ,purpose1 speak to !4 ,qualities1 cl\d ( good2 eight wond]ful qualities4 ,quality1 ! ?+ & its4 ,qu>rels4 ,qu>t]s1 ! f\r2 ! six qu>t]s4 ,"q conc]n+ annihilation4 ,que/ion$1 ! sages4 ,que/ions ( ! deva4 ,rabbit rescu$ f ! s]p5t4 ,rags1 ca/-(f4 ,rhula1 lessons giv5 to4 ,ra9 & passion4 ,ra9 fell4 ,ra91 good works are4 ,r>e 9 ! _w4 ,reap ! h>ve/ s[n 9 ! pa/1 ?\ wilt4 ,reap :at we s[1 we4 ,reason1z ! helpmate ( self4 ,reason 9 ! /ruggle = life4 ,reason1 no tru? is atta9able )\t4 ,reason+ ceases4 ,rebir? )\t transmigration ( self4 ,rebuk$1 ! bhikkhus4 ,receiv$ ! message 9 _! own language1 all creatures4 ,re-e/abli%+ concord1 two ways (4 ,re-e/abli%m5t ( concord4 ,re=m to-day4 ,refre%+ dr9k1 !1 p]ception ( tru?4 ,refuge 9 ! ,bless$ ,"o4 ,refuge 9 ! ,buddha4 ,refuge 9 ! ,enlight5$ ,tea*]4 ,refuge is 8 "n4 ,rejoice1 angels4 ,religion1 ,buddha's1 consolidation (2 n[ is ! "t to seek religion2 see+ ! highe/ religion2 ! gift ( all religion2 wor%ip & sacrifice ! nature ( religion2 ?\ te>e/ d[n religion4 ,religi\s man1 !1 & tru?2 religi\s wisdom lifts above pleasures2 religi\s zeal flagg+4 ,rely on y\rselves4 ,rema9 9 ?y /ation2 no?+ w rema92 ! tru? w rema94 ,repetitions1 pray]s va94 ,reprove1 d n4 ,rescue 9 ! des]t4 ,re/ore to y a nobl] beauty1 to4 ,rev]e ! traditions4 ,rev]5ce = ! ,ma/]1 out (4 ,rev]5ce my fa!r1 ,i4 ,rice-milk4 ,ri* 9 returns1 *>ity4 ,righte\s cause1 w> 9 a4 ,righte\sness1 f\ndation ( ! k+dom (2 s\rce ( all righte\sness2 ! k+dom ( righte\sness2 ! ?rone ( tru? is righte\sness4 ,"r pa?1 mortification n !4 ,"r pa?1 sign ( !4 ,"r ?\ght1 helmet (4 ,ripe fruits4 ,rituals h no efficacy4 ,riv]1 cross$ !4 ,riv]s 9 ! ocean4 ,riv]s rea* ! ma94 ,roads cross1 :]e f\r4 ,robe ( ! ,ta?gata4 ,robes1 lay2 robes ( clo? ( gold2 ! bhikkhus d(f$ _! robes4 ,rock a good bl[1 give !4 ,room = ! ,i1 no4 ,root ( evil1 ignorance !4 ,roots ( m9d1 ! five4 ,rope1 ! nature ( !4 ,rubbi%1 ! lily on a heap (4 ,rules = ! ord]4 ,sabba?2 obs]ve ! ,uposa?a or ,sabba?4 ,sacrifice2 sacrifice ( self2 ! nature ( religion1 wor%ip & sacrifice4 ,sacrifices2 sacrifices _c save4 ,sages que/ion$1 !4 ,sa9t1 a s9n] c become a4 ,salvation alone 9 ! tru?2 assur$ ( f9al2 salvation ! ext9ction ( self2 "w out y\r salvation4 ,sam5ess & cont9uity4 ,s&y des]t1 a4 ,save1 fai? alone c4 ,sav+ pa?s8 ,are all pa?s4 ,sav+ p[]1 incantations h no4 ,savi\r ( o!rs1 a4 ,savi\r appe>$1 !4 ,savi\r1 tru? !4 ,scepticism4 ,s*ism1 !4 ,se>* ( a ?ief1 a p>ty 94 ,season1 fl[]s out (4 ,season1 ra9y4 ,sect ( ,devadatta4 ,se$1 fai? is !4 ,see+ ! highe/ religion4 ,seek ?\ ! life t is ( ! m9d4 ,self2 self an error2 self an illusion2 self & ! cause ( tr\bles2 self & tru?2 self begets selfi%ness2 cleav+ to self2 complete surr5d] ( self2 eradication ( self2 self-ext9ction1 id5tity ( self2 illusion ( self2 pleasures ( self 9 heav52 self is *ange2 self is dea?2 self-mortification2 my self has become ! tru?2 reason z ! helpmate ( self2 rebir? )\t ! transmigration ( self2 sacrifice ( self2 ! conque/ ( self2 ! ext9ction ( self1 salvation2 ! idea ( self2 self1 ! mak]2 ! nature ( self2 self1 ! veil ( ,my2 tru? & self2 tru? gu>ds him :o gu>ds 8 self2 ?\ cl+e/ to self2 :]e is ! id5tity ( my self2 comp\nds lack a self4 ,selfhood1 ! cause (1 f\nd4 ,selfhood1 ?ir/ = exi/5ce &4 ,selfi% is my grief4 ,selfi%ness1 self begets4 ,selfi%ness1 surr5d]4 ,s5se1 moral4 ,s5ses & object1 contact (4 ,s5t5ce ( expulsion4 ,s5ti5cy1 tru? vibrat$ ?r\gh4 ,sep>ation1 comb9ation subject to4 ,s]mon on abuse1 !2 ! s]mon on *>ity2 s]mon on fire4 ,s]p5t1 rabbit rescu$ f !4 ,sev5 k9ds ( wisdom4 ,sev5fold high] wisdom4 ,%avel+4 ,%$d+ ( blood4 ,%9e =?1 let y\r light4 ,%9es by night1 ! moon4 ,sick bhikkhu1 !4 ,sickness fell ^u him4 ,sight1 bl9d receiv$4 ,sign ( ! "r pa?4 ,signs =bidd51 a/rology & =eca/+ by2 signs ( ,buddhahood2 ! f\r signs4 ,s91 /ruggle aga9/4 ,s9n] c become a sa9t1 a4 ,six qu>t]s1 !4 ,slaught]4 ,slaught]1 ox l$ to4 ,smi?1 ,*unda1 !4 ,snake1 no rope4 ,s great an honor4 ,soldi]1 a1 ,simha4 ,soldi] ( tru?1 a4 ,soldi]s ( ! ,ta?gata4 ,solit>y4 ,son1 ! lo/4 ,son1 fa!r &4 ,song ( ec/asy4 ,songs1 heav5ly4 ,sorc]]s4 ,sorr[ comp>$ ) a sword4 ,s\l1 ,gotama d5ies ! exi/5ce ( !2 non-exi/5ce ( ! s\l2 ! ,i ! s\l2 ! problem ( ! s\l2 ! ,buddhi/ conception ( s\l1 viii4 ,s\ls n sep>ate & self-exi/5t entities4 ,s\p1 a spoon ta/es n ! flavor ( !4 ,s\rce ( all righte\sness4 ,sov]eignty1 hol9ess bett] ?an4 ,s[ t y w reap1 :at y4 ,s[1 we reap :at we4 ,s[]1 !4 ,s[e/1 o!rs w reap :at ?\4 ,s[+-gr\nd ( m]it1 ! ord] 7sangha7 !4 ,speak1 ! deaf & dumb4 ,speak to ! purpose4 ,speak+ untru?s4 ,speculations4 ,spells =bidd54 ,_s1 9 !4 ,spiritual1 all exi/5ce is4 ,spiritual eye4 ,spits at heav51 l "o :o4 ,spoon1 a1 ta/es n ! flavor ( ! s\p4 ,spread ! tru?4 ,/aircase1 a4 ,/>es me 9 ! face1 no?+ness4 ,/ation1 rema9 9 ?y4 ,/eal n4 ,/ream1 foll[+ ! ,ma/] ov] !4 ,/ream1 he _h cross$ !4 ,/r+1 puppets on a4 ,/rong man1 :o is !8 ,/ruck by apoplexy4 ,/ruggle aga9/ s94 ,/ruggle = life1 reason 9 !4 ,/ruggle mu/ be4 ,subject to sep>ation1 comb9ation4 ,sub/ance1 !1 ( ,brahman lore4 ,su* a "o w w&] rightly 9 ! _w4 ,su* fai? h ,i4 ,suff]1 ! ,bless$ ,"o _h to4 ,suff]+1 bliss :]e !re is4 ,sun is bright1 !4 ,sun ( ! m9d1 !4 ,sup]/ition4 ,supplications =bidd54 ,supplications h no effect4 ,suprabuddha4 ,surr5d]4 ,surr5d] selfi%ness4 ,surr5d] to evil p[]s1 no4 ,swe> n4 ,sweet1 wrong1 appe>s4 ,swoon$1 ! ,bless$ ,"o4 ,sword1 sorr[ comp>$ )4 ,tailor1 ! gre$y4 ,tal5ts4 ,see ,abh 9 ! ,gloss>y4 ,talk1 fooli%4 ,ta/es n ! flavor ( ! s\p1 a spoon4 ,tea* ! same tru?4 ,tea*]1 !2 tea*] ( gods & m52 ! tea*] unkn[n2 we h no tea*] m4 ,tempor>y1 _m laws are4 ,t5 comm&m5ts1 !4 ,t5 great calamities4 ,t5 precepts4 ,t]ms ( ! _w1 su* are !4 ,te/ ( ! pr9ce4 ,t x be well gr\nd$4 ,!re is m9d4 ,!y knew me n4 ,?ief1 a p>ty 9 se>* ( a4 ,?9k]s are bright4 ,?+ & its quality1 !4 ,?+s z !y are4 ,?ir/ = exi/5ce & selfhood4 ,?ir/1 ! ext9ction (4 ,?ir/y1 ,i am2 wat] = ! ?ir/y4 ,?is is done by me4 ,?orn 9 ! fle%4 ,?\ art ! ,buddha2 ?\ can/ n escape ! fruit ( evil actions2 ?\ cl+e/ to self2 ?\ te>e/ d[n religion2 ?\ wilt reap :at ?\ s[e/4 ,?\ght1 helmet ( "r2 ! ?\ght ( ,i4 ,?\ghtlessness ! pa? ( dea?4 ,?\ghts cont9ue2 made up ( ?\ghts1 ?\ghts ( love2 ?\ghts w endure4 ,?ree dang]s hang ov] ,ptaliputta4 ,?ree p]sonalities ( ,buddha1 !4 ,?ree v[s4 ,?ree woes1 !4 ,?yself1 o!rs art ?\4 ,tid+s1 glad2 good tid+s4 ,tie all s\ls toge!r1 bonds t4 ,"t ( grace1 !4 ,"t to seek religion1 n[ is !4 ,times1 h>d1 tea* a lesson4 ,to-day1 re=m4 ,toge!r1 bonds t tie all s\ls4 ,traditions1 rev]e !4 ,transi5cy1 immortality 94 ,transmigration1 eddies (2 rebir? )\t ! transmigration ( self2 we>y pa? ( transmigration4 ,transmission ( ! s\l & ! ,i4 ,trea*]\s1 *>ms are4 ,treasure laid up 9 a deep pit4 ,treasure t c nev] be lo/1 a4 ,trespasses1 confession (4 ,tr\bles1 ! cause (1 & self4 ,truly ?\ art ,buddha4 ,trumpet]4 ,tru/ 9 tru?4 ,tru?1 a soldi] (2 abodes ( tru?2 be anxi\s to le>n ! tru?2 be m>ri$ unto ! tru?2 ,buddha ! tru?2 delusion & tru?2 eye ( tru?2 glori\s is ! tru?2 hold fa/ to ! tru?2 ,i am ! tru?2 immortality 9 tru?2 inc>nation ( ! tru?2 k+dom ( tru?2 let u obey ! tru?2 life ye>ns = ! tru?2 love ( tru?2 my self has become ! tru?2 no tru? is atta9able )\t reason2 p]ception ( tru?1 ! refre%+ dr9k2 practise ! tru?2 prop\nd ! tru?2 salvation alone 9 ! tru?2 spread ! tru?2 tea* ! same tru?2 ! embrace ( tru?2 ! k+ ( tru?2 ! mirror ( tru?2 ! ?rone ( tru? is righte\sness2 ! religi\s man & tru?2 ! tru? cleanses f error2 ! tru? f\nd2 ! tru? has be5 made kn[n to me2 ! tru? w nev] pass away2 ! tru? w rema92 ! _w is built = tru?2 !re is b "o tru?2 tru/ 9 tru?2 tru? & immortality2 tru? & self2 tru? _c be fa%ion$2 tru? _c die2 tru? dawns ^u me2 tru? gu>ds him :o gu>ds 8 self2 tru? has tak5 its abode 9 me2 tru? 9 all its glory2 tru? is be/2 tru? is hidd5 to ! bl9d2 tru? is life2 tru? is "o2 tru? is ! ess5ce ( life2 tru? ! correct compreh5sion ( all ?+s2 tru? ! image ( ! et]nal2 tru? ! savi\r2 tru? vibrat$ ?r\gh s5ti5cy4 ,tru?ful1 be4 ,tru?s1 ! f\r noble4 ,twelve nidnas1 !4 ,two ways ( re-e/abli%+ concord4 ,tyrant4 ,unclean1 ! vessel has become4 ,undim9i%$1 meats rema9$4 ,ungu5ts4 ,union ( :at we "k n4 ,union ) ,brahm4 ,univ]sally1 logic holds4 ,univ]se1 face to face4 ,unkn[n tea*]1 !4 ,un%od1 ! ,bless$ ,"o walk$4 ,untru?s1 speak+4 ,va91 mortification4 ,va9 repetitions1 pray]s4 ,vanities4 ,vanity2 vanity ( worldl9ess2 vanity ( worldly happ9ess4 ,v>i\s k9ds ( assemblies4 ,veil ( self-delusion1 !4 ,vessel has become unclean1 !4 ,vessels2 vessels made by ! pott]4 ,vibrat$ ?r\gh s5ti5cy1 tru?4 ,victor1 ! great]4 ,vision a samana1 !4 ,v[s1 ?ree4 ,walk accord+ to ! precepts2 let a man walk alone2 ! lame walk2 walk 9 ! "r pa?4 ,w&] rightly 9 ! _w1 su* a "o w4 ,w>1 goes out to wage2 is x wrong to g to w>82 w> 9 a righte\s cause4 ,w>riors are bright4 ,w>riors1 de/9y (4 ,wat]1 doctr9e l unto2 fet* me "s wat]2 is ! wat] n[ fit = dr9k+82 our wat] is all gone2 ! lotus-fl[] 9 wat]2 wat] gurgl+ b5ea?2 wat] = ! ?ir/y2 ! wat] ( immortality4 ,wat]less des]t1 a4 ,ways1 ! be/ (1 is eightfold4 ,we h no tea*] m4 ,we>isome to ! ,bless$ ,"o4 ,we>y pa? ( transmigration4 ,welf>e1 eight conditions (4 ,well1 ! woman at !4 ,we/1 fac+ t[>ds !2 ! p>adise 9 ! ,we/4 ,:at we "k n1 a union (2 :at y s[ t y w reap4 ,:eel1 !2 ! :eel ( individuality4 ,:]e does ! w9d dwell82 :]e f\r roads cross2 :]e is ,nirvna82 :]e is ! id5tity ( my self8 ,:i* is ! true self8 ,:o is an outca/8 :o is ! /rong man8 ,:y d we give up ! pleasures ( ! _w8 ,:y pres]ve ?is body ( fle%8 ,wild crane1 !4 ,w9d1 z a great4 ,w9d dwell8 :]e does !4 ,wisdom has no dwell+-place2 is wisdom a locality82 religi\s wisdom lifts above pleasure2 sev5 k9ds ( wisdom2 sev5fold high] wisdom4 ,wise man n\ri%es 8 m9d1 !2 wise p falt] n2 wise p fa%ion !mselves4 ,wi%es1 five1 ( ,bimbisra4 ,)\t behold+ ! physician4 ,woes1 ! ?ree4 ,woman1 a worldly2 if y see a woman2 ! woman at ! well4 ,wom5 z a rule are1 etc42 ! fir/ wom5 lay-disciples4 ,^w1 la/2 ^w ( ! ,buddhas4 ,words ( ,buddhas immutable1 !4 ,"w out y\r salvation4 ,_w d>k1 d n call !2 _w fill$ ) love2 let u g into ! _w2 r>e 9 ! _w2 su* a "o w w&] rightly 9 ! _w2 su* are ! t]ms ( ! _w2 ! _w is built = tru?2 come into ! _w to befri5d2 :y d we give up ! pleasures ( ! _w8 ,worldl9ess1 du/ (2 jewels & worldl9ess2 vanity ( worldl9ess4 ,worldl+ n\ri%es 8 body1 !4 ,worldly happ9ess1 vanity (2 a worldly woman4 ,worn-out c>t1 z a4 ,wor%ip4 ,wor%ip & sacrifice1 ! nature ( religion4 ,wor?ie/ homage4 ,wor?y ( yell[ robes1 n4 ,wrong appe>s sweet4 ,yasa4 ,yell[ robes1 n wor?y (4 ,yoke1 gone into !4 ,y\r eyes are bl9d4 ,y\rselves1 be ye lamps unto2 rely on y\rselves2 y\rselves h kn[n4 ,zeal flagg+1 religi\s4 ,names & t]ms mu/ be look$ up 9 ! ,gloss>y1 :]e ref]5ces to pages ( ! pres5t book are sep>at$ by a da% f ! explanation4 ,,rem>ks ,,on ,,! ,,illu/rations ,,( ,,! ,,gospel ,,( ,,buddha4 ,^u ! task ( illu/rat+ ,! ,gospel ( ,buddha1 ,i h sp5t ?ree ye>s1 ! fir/ ( :i* 0 entirely devot$ to prep>ation4 ,by ! k9d assi/ance ( ,dr4 ,hans ,s*norr von ,c>olsfeld1 ,director ( ! ,royal ,c\rt & ,/ate ,libr>y at ,muni*1 ,i 0 enabl$ to make v ext5sive use ( ! treasures ( ?is in/itution1 & ,i am "u great obligations to him = ! c\rtesies ext5d$ to me4 ,above all ,i endeavor$ to obta9 a solid f\ndation = my "w by acquir+ a cle> conception ( ! p]sonality ( ! ,buddha f religi\s1 hi/orical & arti/ic /&po9ts & by famili>iz+ myself ) all ! ,buddhi/ dogmas1 symbols & religi\s obs]vances4 ,detail$ /udies ( ,indian co/ume1 armor1 decoration1 ar*itecture & ! arrangem5t ( dwell+s & g>d5s1 z well z ! fauna & flora ( ! c\ntry1 7 likewise indisp5sable4 ,n only mod]n docum5ts1 explor]s' reports & photographs ( anci5t ru9s provid$ me ) available mat]ial1 b also "s old ,dut* works ( ! sev5te5? c5tury4 ,! two ma9 s\rces ( our k ( anci5t ,buddhi/ art w always rema9 ! monum5ts ( ,g&hra1 & ! cave dwell+s ( ,buddhi/ monks 9 ,ajant & o!r places4 ,! =m] be> witness to ! extraord9>y influ5ce ( ,greek art on ,buddhism2 & ! latt] are ri* 9 wond]ful fresco pa9t+s ( ! classical p]iod ( ,buddhi/ art4 ,a description ( all ! caves z well z a selection ( ! be/ mural pa9t+s 9 color$ pictures are to be f\nd 9 ,griffi?'s elegant "w ,! ,pa9t+s 9 ! ,buddhi/ ,cave ,temples ( ,ajanta#a & "s reproductions f x h be5 made fur!r accessible 9 ,dr4 ,c>us's ,portfolio ( ,buddhi/ ,art4#b ,! two great expositions 9 ,muni*1 ,japan & ,ea/]n ,asia 9 ,art & ,expositions ( ! ,ma/]pieces ( ,mohamm$an ,art1 #aiaj1 7 v in/ructive to me f ! po9t ( view ( art hi/ory1 conta9+ invaluable mat]ial conv5i5tly arrang$ f ! great museums1 royal treasures & private collections f ,london1 ,p>is1 ,b]l91 ,vi5na1 ,/4 ,pet]sburg1 ,mosc[1 & ,cairo4 ,9 ! =m] ! great wave ( ! m>vel\s ,buddhi/ fai? :i* _h be5 fl[+ t[>ds ,*9a = two mill5niums & :i* _h br\ght new life f ,*9a to ,japan 0 evid5c$ 9 _m r>e pieces4 ,yet almo/ m fruitful = my purpose 0 ! exposition ( ,mohamm$an art4 ,x display$ wond]ful ,p]sian & ,indian book-mak+ & lacqu] "w1 tape/ries1 c]amics1 fabrics1 armor & metal "w4 ,to be sure ^! 7 exclusively ( ,mohamm$an manufacture1 b _m l>ge museums & in/itutions 7native & =eign71 collectors & explor]s _h s5t also *e/s ( ,buddhi/ works1 :i*1 n fall+ )9 its compass1 _h be5 exclud$ f ! exhibition1 b 7 plac$ at my disposal 9 ! s-call$ ,libr>y ,dep>tm5t res]v$ = /ud5ts4 ,indian art has be5 greatly neglect$ by ar*eologi/s & connoisseurs at ! exp5se ( ! s-call$ classic /yle1 & explor]s seem to be m int]e/$ 9 ! geographical & political conditions ( ! c\ntry1 or ev5 look d[n ) contempt & lack ( und]/&+ on ! e>ly arti/ic monum5ts ( ,india1 al?\gh !y h enri*$ our ,european middle ages4 ,?us !re are great gaps 9 ! hi/ory ( ,indian art :i* ,i 0 oblig$ to fill up = myself1 & c]ta9ly a v diff]5t k9d ( /udy 0 ne$$ to illu/rate a ,gospel ( ,buddha ?an = a pictorial con/ruction ( ! life ( a ,plato or a ,jesus4 ,frule9 ,emily von ,k]ckh(f1 an arti/ic & highly cultur$ lady ( ,l>5 9 ,nor!rn ,holl&1 sail$ on ,novemb] #i1 #aiji1 to jo9 h] family 9 ,java :]e %e rema9$ = "s "t4 ,h] j\rney occurr+ j at ?is "t 0 ( great help to me1 = %e compli$ ) all my wi%es 9 ! mo/ accommodat+ mann] & fill$ up _m gaps 9 my k ( ,india4 ,9 ,colombo %e became acqua9t$ ) ! ,dias ,b&>anaike & o!r ref9$ ,s+halese families1 :o 7 v fri5dly 9 answ]+ my que/ions4 ,fur!r %e met ,si/] ,sudham ,ma*>i ( ,upasik>ama1 ,p]ad5iya ,road1 ,k&y1 a prom95t ,s+halese nun1 :o ) ! assi/ance ( ,lady ,blake1 ! wife ( a =m] gov]nor1 _h f\nd$ ! fir/ mod]n ,buddhi/ nunn]y 9 ,ceylon :]e %e n[ lives z lady sup]ior4 ,%e is well po/$ on ,buddhism1 = %e has /udi$ ,pli1 ,sanskrit1 & ,burmese = n9e ye>s 9 ,burma1 & has receiv$ ord9ation4 ,?r\gh h]1 ,frule9 von ,k]ckh(f _h an opportunity to visit ! temple 9 ,k&y :]e ! /range relic ( ! ,sacr$ ,too? ( ,buddha is pres]v$1 & on ?is occasion 0 able to obta9 "s leaves f ! sacr$ ,bodhi tree :i* ,i wi%$ to possess4 ,%e also became acqua9t$ 9 ,k&y ) ,dr4 ,kobekaduwe ,tikiri ,b&a1 a ,s+halese physician :o belong$ to a ,buddhi/ family & is ! son ( a ,k&ian *ief4 ,he _h /udi$ 9 ,engl& = a long "t & possesses a rem>kable k ( ! c\ntry & p ( ,india & ,ceylon1 by :i* ,i ?us _h an opportunity to pr(it4 ,frule9 von ,k]ckh(f ga!r$ fur!r mat]ial = my purposes 9 ,gampola1 a place 9 ! m\nta9s ab\t an h\r's ride f ,k&y1 on ! occasion ( a visit to ! family ( ! di/rict judge1 ,mr4 ,de ,liv]a1 & by ! acqua9tance ) ,mr4 ,j4,b4 ,yataw>a ,rata-,mahatmaya1 ,gov]nor ( ! ,di/rict & a zeal\s ,buddhi/1 :o has translat$ into ,engli% "p ( ! ,jtakas 7/ories ( ! v>i\s rebir?s ( ,buddha7 9 collaboration ) ! late ,pr(4 ,max ,mll]1 ( ,ox=d4 ,lat]1 9 ,decemb]1 #aiaj1 %e s5t me leaves f ! ,bodhi tree at ,anuradhapura1 ! sacr$ city ( ! ,buddhi/s1 :]e !re are ru9s ( anci5t palaces & temples1 & :]e /&s t ,bodhi tree :i* ,mah9da1 ! fir/ ,buddhi/ apo/le 9 ,ceylon1 is said to h plant$ f a bran* ( ! sacr$ ,bodhi tree 9 ,buddhagaya "u :i* ,buddha atta9$ enlight5m5t4 ,) reg>d to cu/oms1 habits & usages at pr9cely c\rts ,i receiv$ in=mation1 ?\gh to be sure ref]r+ ma9ly to ,java1 ?r\gh ,pr9ce ,paku ,alam1 8 uncle ,pr9ce ,noto1 8 si/]s & o!r relatives1 all ( :om talk$ ,dut* flu5tly ) ,frule9 von ,k]ckh(f4 ,%e 0 also k9d en\gh to s5d me all ! int]e/+ photographs %e c\ld f9d ( fam\s ,indian temples & ru9s1 views ( native life1 types & l&scapes1 pictures ( ! newly excavat$ temple ru9s ( ,s>na?1 :]e ,buddha fir/ prea*$ aft] atta9+ enlight5m5t1 & p>ticul>ly also ( ! spl5did temple ( ,boro-,budur4 7,%e also w5t to ,japan 9 se>* ( traces ( ,buddhism = me74 ,by means ( ! ,hag5beck ,indian e?nological exposition 7,oct4 #aiaa1 9 ,muni*7 ,i 0 able to /udy types ( ! diff]5t ,indian races & ca/es f nature1 & ?is 9 addition to a p]sonal obs]vation ( ! features ( ,indians 9 ! h>bors ( ,g5oa & ,v5ice enabl$ me to draw my figures accord+ to nature f g5u9e ,indian models4 ,h[ev]1 all ^! /udies slightly influ5c$ ! ext]nalities only ( ! :ole s]ies ( pictures1 = ! k obta9$ by detail$ /udy _h be5 cov]$ to a rem>kable ext5t at ! beg9n+ :5 ,i made my fir/ sket*es on ! fir/ inspiration4 ,/ill !y h prov$ ( great value to me s9ce !y gave me ! assurance t hi/orical fidelity has be5 pres]v$ 9 my "w4 ,muni*1 ,bav>ia4 ,,olga ,,kopetzky4 #a ,two volumes1 #ahif1 ,publi%$ by ord] ( ! ,secret>y ( ,/ate = ,india 9 ,c\ncil4 #b ,*icago1 ,op5 ,c\rt ,publi%+ ,company4 ,dur+ ! "t ( pr9t+ ,! ,gospel ( ,buddha ! foll[+ valuable works on ,indian art h come "u my notice3 n&a ,k4 ,coom>aswamy3 ,! ,arts & ,crafts ( ,india & ,ceylon4 ,e4,b4 ,havell3 ,! ,ideals ( ,indian ,art2 ,indian ,sculpture & ,pa9t+4 ,dr4 ,curt ,glas]3 ,die ,kun/ ,o/-,asi5s 7,leipzig1 ,insel-,v]lag74